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________________ THE ssaekasaekasaekA KASHI-SANSKRIT-SERIEST (HARIDAS SANSKRIT GRANTHAMALA) NO.106. (Nyaya Section, No. 15.) * zrIH * haDE nyaaymnyjrii| gautmsuutrtaatpryvivRtiH| padavAkyapramANapArAvArapArINa shriijyntbhkRtaa| Qloed ChoOD COLLEPEESEpsSL PUBLISHED & SOLD BY JAI, KRISHNADAS-HABIDAS CUPTA, The Chowkhamba Sanskrit Series Office PREN A RES. eesasasasasasa 1936.
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________________ TE KASHI SANSKRIT SERIES (HARIDAS SANSKRIT GRANTHAMALA) ( Nyaya Section No. 15) NO. 106. THE NYAYAMANJARI JAYANTA BHATTA Edited with notes etc., by PANDIT S`RI SURYA NARAYANA S'UKLA Ngaga Vga karanaoharga Professor, Govt. Sanskrit College, Benares, PUBLISHED BY JAYA KRISHNA DAS HARIDES GUPTA The Chowkhamba Sanskrit Series Offica Benares City 1936
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________________ ( All Rights Reserved by the Publisher ) PUBLISHED BY JAYA KRISHNA DAS HARIDAS GUPTA The Chowkhamba Sanskrit Series Office. BENARES. wewe Printed at the Vidya Vilas Press, Benares, 1936.
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________________ haridAsa saMskRta grantha mA lA sa mA sya-- * kAzIsaMskRtasIriz2apustakamAlAyAH nyAyavibhAge (15) paJcadazaM puSpam / * zrIH * nyaaymnyjrii| gautmsuutrtaatpryvivRtiH| padavAkyapramANapArAvArapArINa zrIjayantabhaTTakRtA / vArANaseyarAjakIyasaMskRtapAThazAlAnanyaprAcyanyAyazAstrAdhyApakena nyAyavyAkaraNAcAryasUryanArAyaNazarmazuklena viSamasthala vivaraNapUrvaka sampAditA / prakAzaka: jayakRSNadAsa haridAsa guptaHcaukhambA saMskRta sIriz2a Aphisa, banArasa sittii| saM0 1992 vai. . [ sarve'dhikArAH prakAzakena svaayttiiktaaH|]
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________________ Vaas prAptisthAnam - caukhambA saMskRta pustakAlaya banArasa siTI |
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________________ bhIvizvezvaraH zaraNam / nyAyamaJjarIbhUmikA / athedAnI saMskRtavANopraNayinAM tatra bhavatAM karakamalayIrupAyanIkartu mudrayitvA prakAzya nyAyasUtratAtparyavivRtiM nyAyamaJjarInAmAnaM mahAnibandhaM mahatI pramodaparamparAM vahAyadyapi asminmahAnibandhe sarvANi gotamasU. trANi nAmagrAhaM na vyAkhyAtAni tathApi tAtparyato'zeSavizeSavaktavyapurassaraM vyAkhyAtAnyeva na kevalaM vyAkhyAtAnyeva kintu vAdinAM vipratipativAtani. rAso'pi tathA kRto yathAdyayAvannaikatra kApi nibandhe dRssttcrH| __ asyAH kila racayitA padavAkyapramANapArAvArapArINa: zrIcandrapaNDitasya / sanUjanmA zrIjayantabhaTTo nAma vAdeSvAptajayo jayanta iti yo vikhyAtakIrtiH kSitA. vanvartho navavRttikAra iti yaM zaMsanti nAnnA budhAH / sUnurvyAptadigantarasya yazasA candrasya candratviSA cakre candrakalAvacUlacaraNadhyAyI sa dhanyAM kRtim // iti etadgranthasthopAntimapadyAdavagamyate / asya putreNAbhinandapaNDitena svanirmitakAdambarIkathAsAropakrame zaktirnAmA'bhavadgauDo bhAradvAjakule dvijaH / dIrghAbhisAramAsAdya kRtadAraparigrahaH // 5 // tasya mitrAbhidhAno'bhUdAtmajastejasAM nidhiH / janena doSoparamaprabuddhenArcitodayaH // 6 // sa zaktisvAminaM putramavApa zrutizAlinam / rAjaH karkoTavaMzasya muktApIDasya mantriNam // 7 // kalyANasvAminAmAsya yAjJavalkya ivAbhavat / / tanayaH zuddhayogacinidhUtabhavakalmaSaH // 8 // agAdhahRdayAttasmAtparamezvaramaNDanam / ajAyata sutaH kAntazcandro dugdhodadheriva // 9 // putraM kRtajanAnandaM sa jayantamajIjanat / vyakA kavitvastRtvakalA yasya sarasvatI // 10 //
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________________ bhUmikA / vRttikAra iti vyaktaM dvitIyaM nAma vibhrataH / vedavedAGgaviduSaH sarvazAstrArthavAdinaH // 11 // jayantanAmnaH sudhiyaH sAdhusAhityatattvavit / sUnuH samabhavattasmAdabhinanda iti zrutaH // 12 / / kAvyavistarasaMdhAnakhedAlasadhiyaM prati / / tena kAdambarIsindhoH kathAmAtraM samuddhRtam / / 13 // evamupAzloki / tena rAjataraGgiNyAzcaturthatarana tArApIDo'pi tanayaH kramAttasyAmajAyata / avimuktApIDanAmA muktApIDo'pi bhUpateH / / iti dvicatvAriMzattame zloke nirdiSTanAmno muktApIDanAmraH kAzmIranarapa teramAtyasya zaktisvAminaH prapautroyaM jayantabhaTTo muktApIDakAlAdanantara zatavarSAnyUnakAlavartIti samayanirNayaH praamaannikH| . __jayantabhaTTasamayanirNayopakrama:abhidharmakozapraNetA vasubandhuH 320-330 I0 vdeSu bhuvaM zAsato'yo. dhyAdhIzvarasya prathamasya guptasamrAjazcandraguptasya tanUjanmanazcandraprakAzasya saciva AsIditi kAvyAlaGkArasUtre 'so'yaM samprati candraguptatanayazcandraprakAzo yuvaa| jAto bhUpatirAzrayaH kRtadhiyAM diSTayA kRtArthazramaH / / AzrayaH kRtadhiyAmityasya vasubandhusAcivyAkSepaparatvAt' iti vAmanasyoddharaNAtpratIyate iti vasubandhoH samayaH 290 I0 varSAdArabhya 360 I0 varSaparyantaM nizcIyate / asminneva samaye saGghabhadrAkhyo bauddhaH vasurAtAkhyo mahAvaiyAkaraNazca etadvirodhinau babhUvatuH / vasurAtazca nyAyaprasthAnamAgIstAnabhyasya svaM ca darzanam / praNIto guruNAsmAkamayamAgamasaMgrahaH // - iti vAkyapadIyadvitIyakANDastha 490 zlokapuNyarAjoye bhartRharigurutvena varNitaH / evaM ca yadi vasubandhozvarame vayasi vasurAtasya sthitistadA 330 I0 varSAdArabhya 400 I0 varSaparyantaM vasurAtasya sattAkAla iti tadIyaziSya.
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________________ bhUmikA / sya bhartRhareH 370 I0 varSAdArabhya 440 I0 varSaparyantaM sattA sambhAvyate / yuktaM caitat yata iciGgAkhyazcInayAtrI svakIyabhArata bhramaNapustake svAgamanasamayAt paJcAzadvarSebhyaH pUrvameva bhartRharernirvANaM likhati tadIyAgamanasamayazca suprasiddha evAGlabhASAvidAm / vasubandhupraNItasya abhidharmakozasya vyAkhyA diGnAgena kRteti tato nyUnAnnyUnaH zatavarSAdanyUnaH samayo'pekSyata iti 460 I0 varSAsannaH samayo diGnAgasya bhavitumarhati / dharmakIrtisamayAtprAk diGnAgasamayAdanantaraM nyAyavArtika karturudyotakara - cAryasya sthitiH sambhAvyate yataH pratyakSalakSaNaprastAve vasubandhordiGnAgasya ca lakSaNe dUSayannudyotakarAcAryo dharmakIrtilakSaNaM na spRzatIti 490 I0 varSAdArabhya 560 I0 varSaparyantamudyotakarAcAryasya sthitiH sambhAvyate / kalpanApoDhatvaM pratyakSalakSaNaM diGnAgenAGgIkRtam tammi~zcodyotakareNa dUSite [abhrAntatvaghaTitaM pratyakSalakSaNaM dharmakIrtinA svIkRtam / atra mAnaM tu 'diGnAgasyaiva kalpanApoDhamAtraM lakSaNamapi tu tadevAbhrAntatvasahitaM pratyakSalakSaNaM manyate hama kIrtiH pratyakSaM kalpanApoDhamabhrAntamiti' / iti nyAyakaNikA ( lAjarasamudrita 192 pR.) iti sunipuNabuddhirlakSaNaM vaktukAmaH padayugalamapIdaM nirmame nAnavadyam / bhavatu matimahimnazceSTitaM dRSTametat jagadabhibhavadhIraM dhImato dharmakIrteH // iti pratyakSalakSaNasthA nyAyamaJjarI (pR. 93 ) ca / vAsadattAyAM 'nyAyasthitimivodyotakarasvarUpAm' iti darzanAt ita: 1200 varSebhyaH pUrva vAsavadattAkartuH sthityA tatpUrvabhAvinaH udyotakarasya pUrvoktaH samayaH sudRDha eva / udyotakarAcAryAt param 590 I0 varSAdArabhya 650 I0 varSaparyantaM dharmakIrteH sthitiH sambhAvyate dharmakIrterantime vayasi kumArilabhaTTapAdA abhUvan itijanazrutiH tatazca 625 I0 varSAdArabhya 690 I0 varSaparyantameSAM sthitisamayaH / ayameva ca vANabhaTTasyApi samaya: / yadyapyanena
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________________ bhUmikA / dharmakIrternAma lakSaNaM vA na svakIye granthe dhRtam tathApi zlokavArtike pratya. kSasUtre 'lakSaNaM yacca yairuktam' iti nyAyaratnAkarasya sucaritamizravyAkhyA. yAzca darzanena atra yairityanena dharmakIrtirevAbhimata ityvgmyte| kumArilabhaTTapAdAH vAkyapadIyakAramataM sphudaM nirAkurvantastatorvAcInAH 705 I0 varSAdArabhya 750 I0 varSaparyantaM sthitavato bauddhAcAryazAntarakSitAt pUrvabhA. vino yatastena svakIye tattvasaMgrahe kumArilamataM nirAkRtam / / kumArilabhaTTapAdAnAM ca trayaH ziSyAH prabhAkaramaNDanabhaTTombekAkhyA Asan iti prasiddhiH 'nanu smaraNAnubhavayovivekamapratipadyamAnaH pravartata ityuktaM zruta midaM yadatra bhavadbhiH dharmakotigRhAdAhRtaM dRzyavikalpArthIvekIkRtya pravartate iti kiMca cauryamapIdaM na kathaMcana svArtha puSNAti' iti pranthena prabhAkaramupahasanto nyAyamajarIkArAH dharmakIte : paravartI prabhAkara itybhiprynti| tatra lokaityAdi bhASyaM yatnagauravaM prasajyetetyantamathazabdadUSaNArthAnaucinyAnubhASaNaparamiti vArtikakAreNa vyAkhyAtaM tattu mandaprayojanamiti matvA TIkAkAraH prayojanaM darzayati loka ityAdi bhASyasyetyAdinA' iti RjuvimalAdarzanAt tattvasaMgrahakA kumArilamataM khaNDayatApi prabhAkara matamakhaNDayatA taTTIkAkRtA zAntarakSitaziSyeNa kAlazIlena 725-786 I0 varSeSu sthitimatA prabhAkara matamapi khaNDayatA kumArilabhaTTapAdAnanantaraM prabhAkaramizrANAM sthitiriti 670-730 paryantamavasthAna- . samayaH / vRhatyAM prabhAkaramiraiH 'avivekaH paramApadAM padamiti bhAravipadyama 'RSINAmapi yajjJAnaM tadapyAgamapUrvakam' iti vAkyapadIyaM coddhRtam / bhaTTombe kazca zlokavArtikasya vyAkhyAtA "uktaM ca bhaTTombekena-'pranthArambhe'bhimatadevatAnamaHkAraM karoti vArtikakAra' iti siddhaantcndrikaadrshnaadvgmyte| bhAvanAviveka yApi ayaM vyAkhyAtA / amumeva bhavabhUtipadena vyapadi. zanti ataeva mAlatImAdhavasya pratyakaM bhaTTakumArilaziSyabhavabhUtikRte iti bhaNDArakararopalabdhapustake'stIti kecit / tanna kSodakSamaM yato bhavabhUtiH svAnthe jJAnAnidhiM svagurutvena stauti na kumArilam / kiMca svakIyapANDityaparicAyake'yadvedAdhyayanaM tathopaniSadAM sAMkhyasya yogasya ca'iti mA. 1 aM. 6 zloke svasya mImAMsakatvaM na khyApayati ato na bhavabhUtireva bhaTTombekaH kintvanya eva / maNDanamizrAzca vidhiviveke 'abhidhAM bhAvanAmAhuranyAmeva limadaya' iti
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________________ bhUmikA / tantravArtikam 'uktaM ca kartavyatAviSayo niyogaH kartavyatAmAha' iti bRhatI 109 pR. uddharantaH prabhAkarAdapyarvAcInA iti pratIyate asminneva pratIke 'jaraprAbhAkaronnItArtha gurorvacaH saMgacchata ityAha' iti nyAyakaNikAdarzanAt maNDanamizrAH kazcana vRhatITIkAkatoraM smaranti ityavagamyate evaM ca prabhAkarabhaTTImbekamaNDanamizrANAmekagurukatvamatyantamasambhavi ekagurukANAM parasparaM spardhAyA eva darzanena TIkAkartRtvAsampratipatte idaM tu avazyaM sidhyati yat kumArilabhaTTAdanantaraM maNDanamizrastadanantaraM ca bhaTTomveka iti maNDanamizratya 750 I0 vaSoMdArabhya 830 varSaparyantaM sthitisamayaH zaGkarAcAryANAM ca 788 I0 varSaH janmasamayaH tataH paraM dvAtriMzadvarSANi ca sthitiH| maNDanamizra eva surezvarAcArya iti tu saMdigdham yataH naiSkarmyasiddhAdau surezvarAcAryo maNDanamataM khaNDayati iti kecit / sambhavati tu taditi tu nayama yathA vAcaspatimizrA eva tattacchAstreSu svaparigRhItamatamyApi khaNDanaM kurvanti tadvat / ___ vAcaspatimizrANAM ca samaya: 'zrIvAcaspatimizreNa vambakatrasuvatsare / nyAyasUcInivandho'sAvakAri sudhiyAM mude' iti padyAta 841 I0 varSaH nizcitaH / tarkAmbagapramiteSvatoteSu zakAntataH / varSeSUdayanaprake subodhAM lakSaNAvalIm iti padyAna-udayanAcAryAzca 984 I0 varSe Amanniti / nyAyama rokAro vAcampanimipAdanantara kAlabhASI yataH 62 pRSThe nyAya. majA AcAryAstu ityanena vAcaspatimizramatamanudati evaM ca 840 I0 varNadArabhya 900 varSaparyanto'nya samaya iti sthitama / muktApIDamya samayaH 710 I0 varSadArabhya 760 tasya ca mantrI zaktisvAmI tasya samayaH 725-780 I0. paryantaH tasya sUnuH kalyANa vAmI 750-820 paryantaM tasya mUnaH kAntaH 810-870 varSaparyantamiti 850 I. 910 varSaparyanto jayantabhaTTasya sthiti. samayo nizcIyata / ayaM ca karmamImAMsAniSNAtAnAM kule'bhUditi etadgranthAt 'tathAhyasmatpitAmaha eva grAmakAmaH sAgrahaNI kRtavAn sa eva samAptyanantarameva gauramUlakaM grAmamavApa' iti lekhAdavagamyate / _ jayantabha vaMzaparicaya:jayantabhaTTasya tanUjanmApi prakhyAtapANDitya AsIdyataH kSemendreNa suvRtta
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________________ bhUmikA / tilake prazaMsito dhvanyAlokalocane copazlokitaH / ayaM ca kAvyaprakAzavyAkhyAkarturbhAradvAjaputrAjayantAt vAmanAcAryakRta. TIkAniniSTanAmno bhinnaH yatastatkRtakAvyaprakAzaTIkAyAmante 1350 saMvatsare iti kAlo gurjararAjAmAtyatvaM ca likhitamiti / saMskArakaustubhollikhitajayantasvAmino'yaM bhinno na veti tu sandigdham / ___ atraiva pramANaprakaraNe 217 pRSThe "prakaTarasAnuguNavikaTAkSararacanAcamaskAritasakalakavikulA bANasya vAca" iti lekhAd bANabhaTTAdanantarakAli. ko'yamityavagamyate / bANabhaTTazca harSadevasamaya AsIditi ! tatkRtaharSacarite spaSTam / rAjataraGgiNIparyAlocanayA muktApIDaharSadevayoH sthitikA. lasya bhUyAnviprakarSaH pratIyate sa ca raajbhedaatsmaadheyH|| tattvacintAmaNerupamAnakhaNDe (sosAiTIkalakattAmudritapustakasya 61 pRSThe) "tasmAdAgamapratyakSAbhyAmanyadevedamAgamasmRtisahitaM sAhazyajJAnamupamAnapramA. Namiti jaranaiyAyikA jayantaprabhRtayaH" iti granthena zrIgaGgezopAdhyAyairayaM jaranaiyAyikapadena vypdissttH| . asminpranthe 285 pRSThe 'parihRtamAcArya: jAtaM ca saMbaddhaM cetyekaH kAla iti vadadbhiH' iti lekhasya nyAyavArtikatAtparyaTIkAyAM nacaikadezopalabdhiravayavisa. dbhAvAditi sUtre darzanAt AcAryavAcaspatimizrAdayaM parakAlavartIti pratIyate / zrIjayantabhaTTenanyAyakAlikA nAmAsaMkSepeNa nyAyapadArthanirUpaNapara eko'pyaparo granthaH praNItaH sa ca kAzIsarasvatIbhavanAnmudritaH saaNprtmuplbhyte| 'ayaM ca gauDabrAhmaNaH' iti pUrvoktakAdambarIsArapadmAdavagamyate / ___ nyAyamaJjarIpratipAdyA viSayA:nyAyamaJjaryA pramANa-prameya-saMzaya-prayojana-dRSTAnta-siddhAntA-vayava-tarka-nirNaya-vAda-jalpa-vitaNDA-hetvAbhAsa-cchala-jAti-nigrahasthAnAkhyAni SoDazaprakaraNAni santi teSAM viSayAzca tattannAmnaiva vyAkhyAtAH / evamatra dvAdazAhnikAni santi-tatra 1 prathamAhnike zAstrArambhaM samarthya padArthAnuddizya parAbhihitapramANalakSa. NAni nirasya svayaM pramANalakSaNamabhidhAya pramANAntaranirAkaraNa purassaraM
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________________ bhuumikaa| pramANacatuSTvaM vyavasthApitam / 2 dvitIyAhike-gautamoktAni pratyakSAnumAnopamAnalakSaNasUtrANi vyAkhyAya tatprasaGgenApatitAni bauddhAdimatAni duussitaani| 2 tRtIyAhrike --zabdapramANalakSaNaM tasyAnumAnAntarbhAvAkSeparihArau zabda. pramANyasamarthanaM prAmANyasya paratastvamupApAdya prAmANyanizvAyakaprasaGganAkhyA. tyAtmakhyAtivAdau nirAkRtya viparItakhyAtisamarthanaM zabde parataH prAmANyasa. marthanenezvarasamarthanaM tadIyajJAnAdenityatvasAdhanaM zabdanityatvanirAkaraNaM prAmANyasya guNajanyatvavyavasthApanaM ca kRtam / 4 caturthAhnike-vedAnAM pauruSeyatvaM prasAdhya apauruSeyatvasya nirAkaraNa teSAmIzvarakartRkatvaM zabdArthasaMbandhanirUpaNaM vedaprAmANyanirUpaNam atharva vedasya prAmANyaM vedeSu prAthamyaM ca nirUpya smRtiprAmANyasAdhanamAgamAdi prAmANyavyavasthA akArye'pi padAnAM saMgatigrahasamarthanaM ca kRtam / / 5 paJcamAhnike-padArthanirUpaNaprasaGgena jAtinirUpaNaprasaGgenApohavAda. nirAkaraNaM jAtyAzrayanirUpaNaM bhAvanAsvarUpanirUpaNaM ca kRtam / 6 SaSThAhike-padasvarUpanirUpaNaprasaGgena sphoTavAdanirAkaraNaM padArthAnAM vAkyArthadhIhetutvanirAkaraNaM padAnAmeva tattvavyavasthApanamabhihitAnvayavAdA. nvitAbhidhAnavAdasvarUpopapattitatpratikSepau vedArthAvagamopAyAkSepaprasaGgena sAdhvasAdhuzabdAvagamopAyakaraNatayA vyAkaraNe'nupapattiparihArauca kRtau| evaM SaDbhirAhnikaiH pramANaprakaraNaM smaapitm| __ 7 saptamAhnike-prameyapadArthanirUpaNaprasaGgena AtmanAstitvanirAsena tasya dehAtiriktatvasamarthanaM kSaNikavijJAnavAdinAM sAMkhyAnAM kSaNabhaGgavA. dinAM ca nirAkaraNena AtmatatvapratipAdanaM kRtam / ____8 aSTamAhnike zarIre-driyA-rtha-buddhi-pravRttidoSa-pretyabhAva-phala-duHkha rUpANAM dazAnAM prameyANAM nirUpaNam indriyANAM prApyakAritvaM buddharAtma guNatvam , jJAnAyaugapadyaM ca nirUpitam / 9 navamAhike-apavargasvarUpanirUpaNam , tatprasaGgenAdvaitamatakhaNDanam , parAbhimatamokSasvarUpanirAkaraNaM tasya duHkhAbhAvatAvyavasthApanam / ityevamAhikatrayeNa prameyaprakaraNaM samApitam /
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________________ bhuumikaa| 10 dazamAhike-saMzaya-prayojana-dRSTAnta-siddhAntA-vayavaprakaraNAni smaapitaani| 11 ekAdazAhike-tarka-nirNaya vAda-jalpa-vitaNDA-hetvAbhAsacchala. prakaraNAni smaapitaani| 12 dvAdazAhnike-jAtinigrahasthAnaprakaraNe samApite / nyAyamaJjarIsvarUparicaya:ityevaM sAkalyena gautamazAstrasiddhAntapratipAdako'yaM prabandhaH nRtyatpadAbhiH sUktibhirbharito'sakRtsahRdayAnAM ceto'mandAnandasaMdohe nimajjayatyeva / prAdhAnyena bauddhAdimatakhaNDanAya pravRtto'pi kumArilabhaTTavAkyapadIyakArAdibhiH pratipAdite'pi naiyAyikasiddhAntaviruddhe viSaye maunaM nAzrayati / virodhimatakhaNDa prasaGgena durvacobhiH paraM saMbodhayannapi svasiddhAntAnurAgaM prathayannA. tIva sahRdayAn dunotItyapi nAviditametadgranthapraNayinAM santyevaMvidhAH zrIzaGkarAcAryaprabhRtonAM nibandheSvapi duruktayaH / parantu na tAduruktaya itivya padizyante / granthakartunirargalapa.NDityavazAdasminpranthe kazcitsambaddho'pra. kRto'pi vissyo'bhihitH| lekhosya sarala: sarasazceti paNDitA eva . prmaannm| prakAzanaprayojanambhUtapUrvavArANaseyarAjakoyamahAvidyAlayapradhAnAdhyApakamahAmahopAdhyAya mAnavallyupAkhya gaGgAdharazAstribhiHvArANaseyarAjakIyasarasvatIbhavanasthitasya 1794 varSalikhitasya pustakasyAdhAreNa saMzodhya vijayanagarasaMskRsirIjanAmakagranthamAlAyAM prakAzitaH sAMpratamanupalabhyamAnaH saMskRtapraNayinAM tadanupa. lambhaprayuktakhedamapAkAriSNunA caukhambAsaMskRtapustakAlayAdhyakSeNa bAbU zrI jayakRSNadAsazreSThimahAbhAgena prArthito'haM viSamasthalaTippaNIM tattatsthale sthUlAkSarairviSayanirdezaM ca vidhAya saMpAditavAnasmIti sambhAvaye yadanena saMskaraNena syAbhret kazcidviduSAmupakArastadAtmAnaM kRtakRtyaM manye iti zam / 1993 vai0 vaizAkha zu0 1 pratipadi, / / / sUryanArAyaNazarmazuklaH / .. kAzI,
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________________ viSayAH maGgalAni svargAdeH zAstraikagamyatvam caturdazavidyAsthAnAni caturdazavidyAsu gotamapraNIta nyAyasya parigaNanam nyAyazAstrArambhasamarthanam . pramANaprameyasUtrArambhAkSepasamAdhAne tattvajJAnapade samAsavicAraH tattvajJAnasya niHzreyasAdhigamahetutva parIkSA nyAyamaJjaryAH sUcIpatram | pramANaprakaraNe pramANalakSaNAntaraparIkSaNam sAMkhyAbhimatapramANalakSaNaparIkSA pramANalakSaNadvibhAgI pramANavibhAgAkSepaH zAstrapravRttitraividhyam 11 12 pramANalakSaNam bauddhAbhimatapramANaparIkSA 14 15 pratyakSalakSaNam 61 mImAMsakamatena pramANalakSaNam mImAMsakAbhimatapramANalakSaNanirAkaraNam 16 AcAryamatanirUpaNam 62 pratyakSalakSaNe parAmarzAnaGgIkArapUrvapakSa: 63 21 24 zakteH pratyakSagrAhyatvanirUpaNam 65 24. jJAnasya svasmin karaNatvanirAsaH 66 26. pratyakSalakSaNasyAnumAnAtivyAptinirAsaH 68 pratyakSalakSaNaghaTakapadArthanirvacanam 27 29 | indriyArthasannikarSanirUpaNam saMnikarSAvazyakatvam 30 bauddhAbhimatapramANadvaividhyanirUpaNam bauddhAbhimatapramANadvaividhyanirAkaraNam bauddhanirAkRtapramANasaM plavanirUpaNam bhATTamatenArthApattinirUpaNam zaktinirAkaraNam abhAvapUrvakArthApatteranumAnAntarbhAvaH prabhAkaramatenArthApatteranumAnavailakSaNya nirUpaNam pRSThAni viSayAH 1 arthArthA patteranumAnavailakSaNyanirA 2 karaNam 41 42 2 | zrutArthApattenumAnAntarbhAvanirUpaNam dhvaninirAkaraNam 45 46 4 51 8 53 abhAvasya pramANAntaratvanirUpaNam abhAvasya pramANAntaratva nirAkaraNam 48 6 bauddhamatenAbhAvasya vastutvanirAkaraNam ekAdazavidhAnupalabdhinirUpaNam svamatenAbhAvasya vastutvavyasthApanam abhAvabhedanirUpaNam saMbhavaitihyayormAnAntaratvanirAsaH iti prathamAhnikam | 54 59 59 37 pRSTAni 38 40 pratyakSalakSaNe jJAnapadakRtyam 4.1 pratyakSalakSaNasya sukhAdipratyakSAtivyAptinirAsaH bauddhamatena jJAnasya sukharUpatvam svamatena jJAnasya sukharUpatvakhaNDanam ***3w w w w w 68 68 .69 69 70 70
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________________ pRSTAni 81 ___95 .97 viSayAH pRSThAni | viSayAH avyabhicAripadAjjJAnalAbhazaGkAsamAdhAne 72 kAlasya pratyakSatvanirUpaNam 124 vyavasAyapadAjjJAnalAbhasaMbhave vizeSya- kAlasyAnumeyatvam 125 nirdezArtha jJAnapadam 73 kAlatraividhyam 123 avyapadezapadasya kRtyAni tatkhaNDanAnica73 dinirUpaNam 127 avyapadezyapadasyAcAryamatena prayojana- upamAnalakSaNam 128 pradarzanam 80 upamAnasya pramANAntaratvAkSepaH .129 avyapadezyapadasya matAntareNa prayojana- upamAnasya pramANAntaratvanirUpaNam 130 pradarzanam mImAMsakAbhimatopamAnakharUpanirUpaNam 132 avyabhicAripadakRtyama mImAMsakAbhimatopamAnasvarUpanirAvyavasAyapadakRtyam karaNam bauddhAbhimatapratyakSalakSaNam iti dvitIyAhnikam / bauddhAbhimatapratyakSalakSaNakhaNDanam mImAMsakAbhimatapratyakSalakSaNakhaNDanam 93 zabdapramANalakSaNam 137 yogajapratyakSasAdhanam zabdasyAnumAnA'ntarbhAvazaGkA 139 prAtibhajJAnanirUpaNam zabdasyAnumAnAtpArthakyam 140 sAMkhyAbhimatapratyakSalakSaNakhaNDanam 100 zabdapramANyAkSepaH 143 anumAnalakSaNam 100 zabdaprAmANyasamarthanam 144 bauddhamatena tAdAtmyatadutpattyorvyApti- prAmANyasvatastvaparatastvavicArAvatAraH 146 grahopAyatvakathanam mImAMsakamatena pramANAnAM svatastvapUrvoktabauddhamatakhaNDanam 104 nirUpaNam 147 sAhacaryasyAnumitihetutvam 106 mImAMsakAbhimatapramANasvatastvanirAsaH 155 anumAnaprAmANyAkSepaH 108 prAmANyotpattau svatastvanirAsaH 157 anumAnaprAmANyasamarthanam akhyAtivAdaH 161 anumAnalakSaNasUtrArthaH 113 viparItakhyAtikhaNDanam 161 sUtrasthasya trividhapadasya kRtyam 115 viparItakhyAteH khyAtyantarasAMkaryam 163 pUrvavatpadasyArthaH 116 asatkhyAtyabhAvAkSepaH 164 zeSavatpadasyArthaH 118 AtmakhyAtyabhAvAkSepaH / 164 sAmAnyatodRSTapadasyArthaH . 119 khataH prAmANyasamarthanAya akhyAtyupaanumAnatraividhyAntaram 120 / pAdanam 165 sAmAnyatodRSTazeSavadanumAnayorbhedaH 121 parataH prAmANyasamarthanAya viparItaanumAnasya trikAlaviSayatvam 123 khyAtisamarthanam 166 kAlAkSepaH, ........................, 12.3 . mImAMsakaikadezimatakhaNDanam - 172 103 109
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________________ 244 viSayAH pRSThAni / viSayAH pRSThAni zabde parataH prAmANyasamarthanam 173 mImAMsakAbhimatavedaprAmANyAvagamopAIzvarAGgIkAre pUrvapakSaH 175 yanirUpaNam 229 Izvarasattvasamarthanam 178 atharvavedaprAmANyAkSepaH IzvarAnumAnAnupapattiparihArau atharvavedaprAmANyAkSepaparihAraH 232 IzvarajJAnAdernityatvam 184 | atharvavedasya tryAtmakatvam 235 IzvarasyAzarIratvam 185 | atharvavedasya prAthamyam 237 mImAMsakAbhimatazabdanityatvanirUpaNam 188 vedacatuSTayasamAnatvopasaMhAraH zabdanityatvAkSepaH 188 tantrAgamAdiprAmANyavicAraH zabdanityatvasAdhanAyArthApattipramANo- zaivapAzcarAtrAdyAgamaprAmANyasthApanam 241 panyAsaH 189 bauddhAdyAgamAnAmaprAmANyam 242 zabdAbhivyaktAvanupapattipradarzanam 194 sarvAgamaprAmANyasthApanam zabdAbhivyaktAvanupapattipariharaNam 195 | sarvAgamAnAmIzvarapraNItatvam 245 kAryazabdapakSApekSayA'bhivyaGgayazabda- AgamavizeSAprAmANyasthApanam 248 pakSe lAghavapradarzanam 196 vedaprAmANyAkSepaH 248 zabdanityatvopasaMhAraH vedaprAmANyAkSepaparihAraH 250 zabdanityatAkhaNDanopakramaH prakArAntareNa vedaprAmANyAkSepaparihAraH 251 varNabhedopapAdanam vedaprAmANyAkSepaparihAranirAkaraNam 252 gatvAdijAtisamarthanam svamatena dharmapadArthanirUpaNam 254 zabdanityatvasamarthakayuktinirAkaraNam 204 matAntareNa dharmapadArthanirUpaNaM tatkhazabdAbhivyaktipakSakhaNDanam 206 ___NDanaM ca abhivyaGgyazabdapakSApekSayA kAryazabda- vede vyAghAtAdidoSAbhAvaH pakSe lAghavam arthavAdavAkyamUlakavedaprAmANyAkSepaH 256 zabdasya guNatvasAdhanam 210 arthavAdamUlakavedaprAmANyAkSepaparihAraH 258 . iti tRtIyAhnikam / mantraprAmANyAkSepaH 261 mantraprAmANyasamarthanam 263 vedAnAM pauruSeyatvam nAmadheyaprAmANyAkSepaH 264 vedApauruSeyatvanirAkaraNam nAmadheyaprAmANyAkSepanirAsaH 265 vedakartuH pRthvyAdikartRtvam 218 kArya eva padasaMgatigrahaH 266 sarvavedAnAmekakartRkatvam 219 akArye'pi padasaMgatigrahopAyaH zabdArthasambandhanirUpaNam 220 iti caturthAhnikam / zabdArthasambandhanityatAnirAkaraNam 222 AptoktatayA vedaprAmANyanirUpaNam ___226 / 200 10 255 255 213 266
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________________ 305 282 314 285 viSayAH pRSThAni | viSayAH pRSThAni jAtyaGgIkAre AkSepaH / 271 | svargasya kriyAyAM na dRSTopakArakatvam 304 jAtivyaktisambandhAnupapattipradarzanam 272 | svargasya kriyAyAM nAdRSTopakArakatvam 304 jAtyAdhArAnupapattipradarzanam phalApekSayA puruSasya prAdhAnyAttasyasarvabuddhInAM vyAvRttyanuvRttyanugamAtmaka- vAkyArthatvAzaGkanam tvazaGkAparihArau 274 kriyAphalapuruSANAM vAkyArthatvanirAjAtyanaGgIkAre'pyanugatapratItyupapAdanam275 karaNam AtyAnaGgIkAre'pi zabdAnumAnayoH bhAvanAyA vAkyArthatvanirUpaNam sambandhagrahaNopapAdanam 276 / bhAvanAsvarUpopapAdanam apohasya vikalpaviSayatvam bhAvanAyAstryaMzApekSitvam mImAMsakarItyA apohanirAkaraNam 276 vidhisvarUpanirUpaNam bauddhAbhimatApohanirUpaNam 279 pravartakasvarUpanirUpaNam 313 jAtisAdhanam bhAvanAdvaividhyam 314 jAtau pUrvapakSanirAkaraNam zabdabhAvanAyAstryaMzApekSitvam jAtyAzrayanirUpaNam vidhibhAvanayoH sambandhanirUpaNam 315 jAtyanaGgIkAre'nugatapratItyupapAdanA- zabdabhAvanAyA vAkyArthatvam 318 sambhavanirUpaNam 286 niyogasya vAkyArthatvam 318 vikalpAnAmapohaviSayakatvanirAkaraNam 288 NijarthaliGarthapreSayobhinnatvam .. 318 jAtisAdhanopasaMhAraH zabdaikagocare niyoge vyutpatigrahopAyaH 319 gavAdizabdArthavicAraH 290 niyogasya zAbdaM prerakatvam jAtyAkRtyorbhedAbhedacittA 290 niyogasyArtha prerakatvam vyaktimAtrasya padavAcyatvanirUpaNam 290 phalAnapekSaM vidheH prerakatvam 321 jAtimatravAcyatvanirUpaNam 292 pratyavAyAnapekSaM niSedhavidhernivartajAtimAtravAcyAkSepaH 294 katvam 322 z2AtiviziSTavAcyatvopapAdanam 295 niSedhavidhiviSayanirUpaNam 333 vyaktibodhe padavyApArasAdhanam niyogasya cAturvidhyam 325 vAcyArthatraividhyam niyogasya rUpAntarANiM 325 vAcyArthanirUpaNam niyogasya vAkyArthatvopasaMhAraH vAkyAthai vipratipattayaH 30. phalajJAnasyaiva prartakatvanirUpaNam 326 jJAnasya vAkyArthatvanirUpaNam 300 phalajJAnasya pravartakatve pUrvodIritadUSaprAdhAnyAkriyAyA vAkyArthatvanirUpaNam302 . gajAtasya pariharaNam kriyApekSayA phalasya prAdhAnyAttasya vA- prakaraNArthopasaMhAraH 332 kyArthatvanirUpaNam 303 / vAkyArthasvarUpanirUpaNam 289 w w 297 298 w w WW
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________________ 363 241 viSayAH pRSTAni viSavAH pRSNana phalasya vAkyArthatvasthApanam 334 | uktasya prakArAntarasya khaNDanam 361 udyogasya vAkyArthatvanirAkaraNam 335 prakArAntareNa vAkyasya vAkyArthabodhapratibhAyA vAkyArthatvanirAkaraNam 335 katvopapAdanam iti paJcamAhnikam / pUrvoktasya prakArAntarasya khaNDanam svamatena vAkyArthabodhopapAdanam padasvarUpanirUpaNopakramaH 336 saMsargabhAsakanirUpaNopakramaH varNAnAmarthabodhakatvasya nirAkaraNam saMsargabhAne vipratipattiH anumAnena sphoTasya sAdhanam 338 : abhihitAnvayavAdanirUpaNam varNAnAM sphoTavyaJjakatvam 339 abhihitAnvayavAdakhaNDanam dhvanInAM sphoTavyaJjakatvam 340 anviAbhidhAne ApAditadUSaNAnAM sphoTasya pratyakSagrAhyatvam parihAraH vAkyasphoTasAdhanam anvitAbhidhAnavAdopasaMhAraH vAkyAMzAnAmasatyatvam anvitAbhidhAnakhaNDanam / sphoTasya brahmarUpatvam matAntaraM tatkhaNDanaM ca sphoTanirAkaraNopakramaH tAtparyazaktyAnvitapratAtiH varNAnAM vAcakatvasya samarthanam vedArthAvadhAraNAkSepaH 372 sphoTe anumAnagamyatAyA nirAkaraNam 345 vyAkaraNena vedArthAvadhAraNAnupapattiH 374 sphoTe dhvanivyaGgayatAyA nirAkaraNam 348 sAdhvasAdhuzabdavibhAgAnupapattiH .. 375 sphoTe pratyakSagamyatAyA nirAkaraNam 349 vyAkaraNasya niSprayojanatvam 370 zabdaniravayavatvanirAkaraNam 352 vyAkaraNasya zabdAdisaMskArakatvAnusphoTanirAkaraNopasaMhAraH 355 papattiH padArthAnAM vAkyArtha bodhe hetutvam 356 381 sAdhuzabdanirUpaNAnupapattiH padArthAnAM vAkyArthabodhahetutvanirAkaraNam357 vAkyAdvAkyArthabodhopasaMhAraH 359 sAdhuzabdAnAM vAcakatvavyavasthApanam 386 apabhraMzAnAmanAditvAbhAvasthApanam 87 varNAnAM padavAkyabhAvopagamaprakAraH 359 sAdhutvasya zAstrasahakRtapratyakSagrAhyatAuktasya varNAnAM padavAkyabhAvopagama nirUpaNam prakArasya khaNDanam 360 prakArAntareNa varNAnAM padavAkyabhAvo- vyAkaraNasyAvazyAdhyeyatvanirUpaNam 391 pagamanirUpaNam 360 | AgamaprAmANyopasaMhAraH iti SaSThAhikam / 344 344
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________________ nyAyamaJjaryA uttarArddhaM pratipAditAnAM viSayANAM . sUcIpatram / . pRSTham 4 CM . 6 53 2 prameyaprakaraNe viSayaH viSayaH pRSTham cArvAkamatanirAsaH prameyaparIkSA | adRSTasAdhanam zarIrAtmavAdicArvAkamatam / | nityAtmasAdhanam mImAMsakamatenAtmapratyakSatvam 3 zarIranirUpaNam jJAnAtmavAdakhaNDanam zarIraparIkSA ahaMpratyayasya zarIrAlambanatvenAtmanaH zarIrasya pArthivatvam parokSatvam indriyaparIkSA naiyAyikamatenAtmanaH pratyakSatvam sAGkhyamatenendriyANAmAhaGkArikatvam 49 Atmano'numAnagamyatvam bhautikatve'pIndriyANAM prApyakAritvam 41 pIlupAkavAdimatam indriyANAmAhavArikatvakhaNDanam piTharapAkavAdimatam ekendriyavAdaH bhUtacaitanyavAdanirAsaH ekendriyavAdanirAsaH indriyacaitanyavAdanirAsaH vAgAdInAmindriyatvakhaNDanam manazcaitanyavAdanirAsaH | antaHkaraNatraividhyakhaNDanam jJAnAzrayatvenAtmanaH sAdhanam arthasvarUpanirUpaNam vijJAnavAdapUrvapakSaH buddhilakSaNam sarvabhAvAnAM kSaNikatvam sAMkhyamatopapAdanam kSaNabhaGge pratyabhijJAyA abAdhakatvam sAMkhyamatakhaNDanam pratyabhijJAnirUpaNam satkAryavAdaH kSaNikatvasya pratyakSagamyatvam satkAryavAdanirAsaH kSaNikatve'numAnasyAbAdhakatvam manaso lakSaNam kSaNabhaGganirAsopakramaH 25 pravRttilakSaNam kSaNikatvahetovirudatvam pravRttibhedAH pratyabhijJAyAM bhUtakAlasya viSayatvam 31 doSalakSaNam kSaNabhaGganirAsaH doSabhedA: pratyakSasya sthiravastumAhakatvam zeSazamanopAyaH kSaNamaGgabhaGgopasaMhAraH 36 | pretyabhAvalakSaNam cArvAkamatena pUrvapakSaH 39 / paramANusAdhanam 24
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________________ pRSTham 125 127 .128 128 128 129 sUcIpatram / viSayaH pRSTham / 4 prayojanaprakaraNe IzvarasAdhanam | viSayaH yaNukAdikrameNa kAryotpattinirUpaNam 73 prayojanalakSaNam phalalakSaNam 5 dRSTAntaprakaraNe duHkhalakSaNam dRSTAntalakSaNam tArkikAmimatApavarganirUpaNam 6 siddhAntaprakaraNevedAntyamimatApavarganirUpaNam vedAntyabhimatamokSasvarUpakhaNDanam siddhAntalakSaNam sukhasattAsamarthanam siddhAntasya dhAturvidhyam mokSopAyanirUpaNam sarvatantra siddhAntasya lakSaNam mokSopAyAnuSThAnAsambhavaH pratitantrasiddhAntasya lakSaNam mokSopAyAnuSThAnopapAdanam adhikaraNasiddhAntasya lakSaNam viSayeSu doSabhAvanA abhyupagamasiddhAntasya lakSaNam jJAnakarmasamuccayavAdaH 7 avayavaprakaraNejJAnakarmasamuccayavAdanirAsaH pratijJAlakSaNamA Atmani vipattipattipradarzanam hetulakSaNam svamatenAtmatatvajJAnanirUpaNam kevalavyatirekyAkSepaH brahmavAdimatena mokSopAyanirUpaNam kevalavyatirekisthApanam brahmavAdimatakhaNDamam udAharaNalakSaNam zabdAdvaitavAdivaiyAkaraNamatakhaNDanam upanayalakSaNam zabdAdhyAsavAdakhaNDanam 100 upanayAjIkAre AkSepaH zabdavivartavAdakhaNDanam upanayAkSepasamAdhiH vijJAnAdvaitamatam nigamanalakSaNam vijJAnAdvaitamatakhaNDavam pratijJAvayavAkSepaH asatkhyAtinirAsaH pratijJAkSepasamAdhiH AtmakhyAtinirAsa: avayaveSu pramANAmisaMplavaH bAhyArthazUnyatvanirAsa: 114 tarkaprakaraNebAhyArthasAdhanam tarkalakSaNam apavarganirUpaNopasaMhAraH nirNayaprakaraNe3 saMzayaprakaraNe nirNayalakSaNam saMzayavakSaNam 10 vAdaprakaraNeAcAryavyAkhyAnam vAdalakSaNam vyAkhyAmAntaram 120 11 jalpaprakaraNevibhAgadhimAgakhaNDana 122 / jalpalakSaNam 132 134 137 137 130 240 141 142 142 143 143 103 100 144 117 118 118
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________________ viSayaH 153 184 116 189 185 10 193. suuciiptrm| 12 vitaNDAprakaraNe- viSayaH pRSTham avizeSasamalakSaNam 183 vitaNDAlakSaNam uprapattisamalakSaNam / 183 13 hetvAbhAsaprakaraNe- upalabdhisamalakSaNam savyabhicAralakSaNam 194 | anupalabdhisamalakSaNam ..184 viruddhalakSaNam anityasamalakSaNam prakaraNasama ( satpratipakSa ) lakSaNam 150 nityasamalakSaNam .186 satpratipakSasyodAharaNAntaram kAryasamalakSaNam satpratipakSodAharaNAntadUSaNam 16 nigrahasthAnaprakaraNeasiddhalakSaNam anyathAsiddhanirUpaNam nigrahasthAmalakSaNam nigrahasthAnabhedAH vAdhitalakSaNam 191 pratijJAhAnilakSaNam . 14cchalaprakaraNe 152 chalalakSaNam pratijJAntaralakSaNam chalabhedAH - 168 pratijJAvirodhalakSaNam .194 pratijJAsaMnyAsalakSaNam vAkchalalakSaNam 195 sAmAnyacchalalakSaNam' hetvantaralakSaNam 196 upacAracchalalakSaNam arthAntaralakSaNam 195. chalaparIkSA nirarthakalakSaNam 15 jAtiprakaraNe avijJAtArthalakSaNam 198 jAtilakSaNam apAryakalakSaNam jAtibhedAH aprAsakAlalakSaNam .. .199. jAtivyutpAdanaparIkSA 174 nyUnalakSaNam :209 sAdhayaMvaidhayasamalakSaNe 176 adhikalakSaNam utkarSasamAdInAM SaNNAM lakSaNAni 177 punarukkalakSaNam 201 prAptyaprAtisamalakSaNe ananubhASaNalakSaNam 202 prasaGgapratiSTAntasamalakSaNe ajJAnalakSaNam anutpattisamalakSaNam 279 apratimAlakSaNam 204 saMzayasamalakSaNam vikSepalakSaNam 204 prakaraNasamalakSaNam 181 matAnujJAlakSaNam 206 ahetusamalakSaNam 181 | niranuyojyAnuyogalakSaNam / arthApattisamalakSaNam 182 | apasiddhAntalakSaNam 173 108 180 206 207
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________________ nyAyamaJjaryA uttarabhAgasya zuddhipatram / samartha 2 23 bhaguram pR0 pa0 / azuddham zukham pR0 0 mithyAzAne mithyAjJAna- 2 5 samatha samarthane : 4. samarpaNe tattatkSaNA tatkSaNA 22 26 sAmathya sAmathya meSA 24 3 duHkhAnte duHkhAntaM pinagamyate nAdhigacchati 24 26 jJAtRsamAnA jJAnasamAnA sukhamapya sukhaM naivA 24 * calmin caitasmin nirvasya nirvartya Atmavattino Atmano mAgaNA mArgeNA 74 27 mitra bhina 9 25 mAkSaH mokSaH 80 14 kAtra kAtra 10 1 dharma dharmi 19 28 niyamA niyamo 10 3 mitiupa mitirUpa 141 26 pramAtRbhedA pramAtRbheda 10 14 tasyAevapunarvacanaM- ) ayaM pAge samatha: samarthaH 13 19 nigamanamasAdhanAGga-nAsti 1437 vRtti 13 26 vacanatvAdapArthakam ) va 103 naivaM. 14 28 lakSaNA lakSaNIyA 145 19 phalApamogA phalopamogA 16 1 najAne najAne jAne 148 28 sAdhAraNAda vikRti vikRta 16 14 sAdhAraNavada 155 20 raNAviru samarthana samathena Navira 17 21 156 20 sAmadhye | vRttIti vRttI hati 160 sAmadhya 3 bhAvinA bhAvinI 19 13 sAdhanA sAdhana kAmA kumbhA 20 15 | tarIkatva starIyakatva 188 / :::::.:.::.. vRtta sUcanA64 pRSThAnantaraM 41 pRSThAdArabhya 48 pRSThaparyantam 65-66-ityevaM krameNa 72 paryantamA bodhyaaH| rephapAto mAtrApAtazca bahuna jAta iti sudhIbhiH samIkRtya paThanIyaH /
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________________ zrIgaNezAya namaH / nyaaymnyjrii| jayantabhaTTakRtA gautamasUtravRttiH / namaH zAzvatikAnandajJAnezvaryamayAtmane / saGkalpasaphalabrahmastambhArambhAya zambhave // 1 // namAmi yAminIna thalekhAlakRtakuntalAm / bhavAnI bhavasantApanirvApaNasudhAnadIm // 2 // surAsuraziroratnamarIcikhacitAmaye / vighnAndhakArasUryAya gaNAdhipataye namaH // 3 // jayanti purajihattasAdhuvAdapavitritAH / nidAnaM nyAyaratnAnAmakSapAdamunegiraH // 4 // akSapAdamatAmbhodhiparimarSarasotsukAm / / vigAhantAmimAM santaH prasarantIM sarasvatIm // 5 // nAnAguNarasAsvAdakhinnA'pi viduSAM matiH / alokamAtrakeNemamanugRhAtu naH zramam // 6 // nyAyauSadhivanebhyo'yamAhRtaH paramo rasaH / idamAnvIkSikIkSIrAnavanItamivoddhRtam // 7 / / kuto vA nUtanaM vastu vayamutprekSituM kssmaaH| vacovinyAsavaicitryamAtramatra vicAryatAm // 8 // tairaiva kusumaiH pUrvamasakRtkRtazekharAH / apUrvaracane dAmni dadhatyeva kutUhalam // 9 // yadvA nirguNamapyarthamabhinandanti sAdhavaH / praNayiprArthanAmaGgasaMvidhAnAmazikSitAH // 10 // tadiyaM vAGmayodyAnalIlAviharaNodyataiH / vidagdhaiH kriyatAM karNecirAya nyAyamarI // 11 // akSapAdapraNIto hi vitato nyAyapAdapaH / sAndrAmRtarasasyandaphalasandarbhanirbharaH // 12 // vayaM mRduparispandAratadArohaNapaGgavaH / / na tadvibhUtiprAgbhAramAlokayitumapyalam // 13 //
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________________ nyAyamamaryAm tadekadezaleze tu kRto'yaM vivRtizramaH / tameva cAnugRhantu santaH praNayavatsalAH // 14 // asaGghayairapi nAtmIyairalpairapi prsthitaiH| guNaiH santaH prahRSyanti citrameSAM viceSTitam // 15 // paramArtha(1)bhAvanAkramasamunmiSatpulakalAnchitakapolam / svakRtIH prakAzayantaH pazyanti satAM mukhaM dhanyAH // 16 // ___adRSTasya svargAdeH zAstraikagamyatvamiha prekSApUrvakAriNaH puruSArthasampadamabhivASchantaH tatsAdhanAdhigamopAyamantareNa tadavAptimamanyamAnAstadupAyAvagatanimittameva prathamamanveSante, dRSTAdRSTaH bhedena ca tadvividhaH puruSArthasya panthAH, tasya dRSTe viSaye ruciH prarUDhavRddhavyaH vahArasiddhAnvayavyatirekAdhigatasAdhanabhAve bhojanAdAvanapekSitazAstrasyaiva bhavati pravRttiH, na hi malinaH snAyAt bubhukSito vA'znIyAditi zAstramupayujyate, adRSTe tu svargApavargamAtre maisargikamohAndhatamasaviluptAlokasya lokasya zAstra. meva prakAzaH, tadeva sakalasadupAyadarzane divyaM cakSurasmadAderna yoginAmiva yogasamAdhijajJAnAdyupAyAntaramapIti tasmAdasmadAdeH zAstramevAdhigantavyam / caturdaza vidyAsthAnAnitaJca caturdazavidhaM yAni vidvAMsazcaturdaza vidyAsthAnAnyAcakSate, tatra vedA. zcatvAraH prathamo'tharvavedaH(2) dvitIya RgvedaH tRtIyo yajurvedaH caturthaH sAmavedaH, ete catvAro vedAH sAkSAdeva puruSArthasAdhanopadezasvabhAvAH agnihotraM (1) pustakadvaye 'pi paramArthadAvaneti pulakAMchiteti ca dRzyate / paramAbhAva. neti pulakalAJchiteti tu yuktamiti tathaiva nivezitam ( ma0 ma* zrIgaGgAdharazAcI,) (2) prathamo'tharvaveda iti / nanu 'RgvedaM bhagavo'dhyemi yajuveMdaM sAmavedamAtharvaNaM caturtham' iti chAndogyopaniSadi (712) 'Rgvedo yajurvedaH sAmavedo'yanaveda: iti muNDakopaniSadi (12115) 'RgyajuH sAmAtharvANazcatvAro vedAH sAnAH sazA. khAzcatvAraH pAdA bhavanti' iti nRsiMhapUrvatApanyAM ca Rgvedasyaiva prAthamyadarzanAdAtha. vaNavedasya prAthamyAbhidhAnaM kenAbhiprAyeNeti ceducyate RgvedAdisAdhyakarmaNAmAdhAna. sAdhyAgnisAdhyatvAdAdhAnasya cArthavaNikakarmasAdhyatvAdapajIvyatvAdAtharvanavedasya zrauta kramamuladhyApi sarvaprathamaM nirdezaH iti / nanvastvevaM tathApi RgvedAnantaraM sA. maveda eva nirdaSTavyaH 'tasmAdyajJAtsarvahuta RcaH sAmAni jajJire / chandAMsi yajJire ta. smAdyajustasmAdajAyata' iti zrutau RgvedotpazyanantaraM sAmavedeotpattikIrtanAditi ce. ducyate 'mantrA mananAta chandAMsi chAdanAyajurghajateH' iti niruktAbajurvedasya yajJani
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________________ pramANaprakaraNam juhuyAtsvargakAmaH zrAtmA jJAtavya ityAdizruteH, smRtizAstramapi manvAdyupanibaddhamaSTakAzikhAkarmaprapApravartanAdipuruSArthasAdhanopadezyeva dRzyate, azrUyamANaphalAnAmapi karmaNAM phalavattA vidhivRttaparIkSAyAM vakSyate, sarvo hi zAstrArthaH puruSArthaparyavasAyI na svarUpaniSTha iti, itihAsapurANAbhyAmapi upAkhyAnAdivarNanena vaidika evArthaH prAyeNa pratanyate, yathoktam - itihAsapurANAbhyAM(1) vedaM samupadvhayet / bibhetyalpazrutAdo mAmayaM pratariSyatIti(2) / / tadevaM vedapurANadharmazAstrANAM svata eva puruSArthasAdhanopadezasvabhAvatvAvidyAsthAnatvam, aGgAni vyAkaraNajyotiHzikSAchandoniruktAni vedArthopayogiH padAdivyutpAdanadvAreNa vidyAsthAnatvaM pratipadyante, teSAmaGgasamAkhyaiva tadanugAmitAM prakaTayati, vicAramantareNAvyavasthitavedavAkyArthAnavadhAraNAnmImAMsA vedavAkyArthavicArAtmikA vedAkarasyetikartavyatArUpamanuvibhratIti vidyAsthAnatAM pratipadyate, tathA ca bhaTTaH-- dhama pramIyamANe tu vaidena krnnaatmnaa| itikartavyatAmAgaM mImAMsA pUrayiSyati / / ata eva saptamamaGgamiti na gaNyate mImAMsA pratyAsannatvena vedaikadezabhUta. tvAt , vicArasahAyo hi zabdaH svAthai mirakAkSaM prabodhayituM kSamaH, nyAyavistarastu mUlastambhabhUtaH sarvavidyAnAM vedaprAmANyahetutvAt , vedeSu hi tArkikaracitakutarkaviplAvitaprAmANyeSu zithilitAsthAH kathamiva bahuvittavyayAyAsAdisAdhyaM vedArthAnuSThAnamAdriyeran sAdhavaH, kiM vA tadAnIM svAmini parimlAne tadanuyAyinA mImAMsAdividyAsthAnaparijanena kRtyamisi, tasmAdazeSaduSTatArkikopamardadvArakadRDhataravedaprAmANyapratyayAdhAyinyAyopadezakSamamakSapAdopadiSTamidaM nyAyavistarAkhyaM zAstraM pratiSThAnanibandhanamiti paraM vidyAsthAnam , vidyAsthA ppAdakatvalAbhAyajJazarImupajIvyatadapekSitayAH stotrazAstrarUpAvayavayoritareNa vedadvayena. pUraNA sAmavedApekSayA yajuSa eva prAyamyam iti / vyAkaraNamahAbhASyakRtastu atharvaya. aksAmavedA iti vedAnAM kramamAtiSThante tatrabIjaM tu mahAbhASyaTippaNe vAlazAnica. raNanirUpitamiti tata evAvagantavyam / nyAyamakSarIkArA api caturthAhike kramanirde. kAbIjaM vakSyanti iti tata eva draSTavyam / (1) itihAsapurANAbhyAmityatrAlpActaratvAtpurANazabdasya pUrvanipAte prApte itihAsAbdasya pUrvanipAtakaraNaM purANApekSayetihAsalyAbhyarditatvasUcakaM tena yatra dharmanirNaye itihAsapurANayovirodhastatretihAsasyauva prAvalyamityasmadgurucaraNAH / (2) ma. bhA, A. pa. a. 1 zlo. 266 /
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________________ nyAyamabhayAm natvaM nAma caturdazAnAM zAstrANAM puruSArthasAdhanajJAnopAyatvamevocyate, vedanaM vidyA tacca na ghaTAdivedanamapi tu puruSArthasAdhanavedanaM vidyAyAH sthAnamAzraya upAya ityarthaH, tacca puruSArthasAdhanaparijJAnopAyatvaM kasya citsAkSAtkAreNa kasya cidupAyadvAreNeti tAnImAni caturdaza vidyAsthAnAnItyAcakSate, yathoktam-- puraanntkmiimaaNsaadhrmshaastraanggmishritaaH| vedAH sthAnAni vidyAnAM dharmasya ca cturdsheti(1)|| anyatrApyuktam - aGgAni vedAzcatvAro mImAMsA nyaayvistrH| purANaM dharmazAstraM ca vidyA hyetAzcaturdazeti // caturdazavidyAsu gotamaprANItanyAyasyaiva parigaNanampUrvatra tarkazabdenopAttamuttaratra ca nyAyavistarazabdenaitadeva zAstramucyate, nyAyastarko'numAnaM so 'sminneva vyutpAdyate, yataH sAMkhyAhatAnAM tAvatkSapaNakAnAM kIdRzamanumAnopadezakauzalaM kiyadeva tattarkeNa vedaprAmAmANyaM rakSyate iti nAsAviha gaNanAhaH, bauddhAstu yadyapi anumAnamArgAvagAhananaipuNyAbhimA. nodhurAM kandharAmudvahanti tathA 'pi vedaviruddhatvAttattasya kathaM vedAdividyAsthAnasya madhye pAThaH, anumAnakauzalamapi kIdRzaM zAkyAnAmiti pade pade darza yiSyAmaH, cAvoMkAstu varAkAH pratikSeptavyA eveti kaH kSudratakasya tadIyasyeha gaNanAvasaraH, ___ vaizeSikAH punarasmadanuyAyina evetyevamasyAM janatAsu prasiddhAyAmapi SaTatAmidameva tarkanyAyavistarazabdAbhyAM zAstramuktam , iyamevAnvIkSikI catasRNAM vidyAnAM madhye nyAyavidyA gaNyate AnvI. kSikI trayI vArtA daNDanItizca zAzvatIti, pratyakSAgamAbhyAmIkSitasyAnvIkSaNamanvIkSA anumAnamityarthaH, tadvyutpAdakaM zAstramAnvIkSikam / nanu catanazced vidyAH kathaM catudarza darzitAH, naiSa virodhaH, vArtAdaNDanItyoddaSTekaprayojanatvena sarvapuruSArthopadezavidyAvageM gaNanAnaItvAttrayyA. nvIcikyozca tatra nirdezAccaturdazaiva vidyAH / nyAyazAstrArambhasamarthanam - nanu vedaprAmANyanirNayaprayojanazcennyAyavistaraH kRtamanena mImAMsAta eva ta. siddhaH, tatra hyarthavicAravatprAmANyavicAro'pi kRta eva, satyam , sa tvAnuSaGgi. kaH tatra mukhyastvarthavicAra eva, pRthakprasthAnA hImA vidyAH sA ca vAkyArthavidyA (1) yA, smR. a. 1 zlo. 3 /
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________________ premaNiprakaraNam na pramANavidyeti, na ca mImAMsakAH samyag vedaprAmANyarakSaNakSamAM saraNimavale - kayituM kuzalAH, kutarkakaNTakanika ra niruddhasazcaramArgAbhAsa paribhrAntAH khalu te iti vakSyAmaH, na hi prAmANAntarasamvAdadADharyamantareNa pratyakSAdInyapi pramANabhAvaM bhajante kimuta tadadhInavRttireSa zabdaH, zabdasya hi samayopakRtasya bodhakatvamAtraM svAdhInamarthatathAtvetaratvaparinizcaye tu puruSamukhaprekSitvamasyAparihAryam, tasmAdAptoktatvAdeva zabdaH pramANIbhavati nAnyathetyetaccAsminneva zAstre vyutpA* dayiSyate / navakSapAdAtpUrvaM kuto vedaprAmANyanizcaya AsIt, (1) atyalpamidamu*yate, jaimineH pUrva kena vedArthoM vyAkhyAtaH pANineH pUrva kena padAni vyutpAdatAni piGgAlAtpUrva kenacchandAMsi racitAni, AdisargAtprabhRti vedavadimA vidyAH pravRttAH, saMkSepavistaravivakSayA tu tAMstAMstatra karttRnAcakSate / " nanu vedaprAmANyaM nirvicArasiddhameva sAdhavo manyante iti kimatra vicArayatnena, na saMzayaviparyAsanirAsArthatvAt yasya hi vedaprAmANye saMzayAnA vi. paryastA vA matistaM prati zAstrArambhaH, na hi viditavedArtha prati mImAMsA prastUyate, taduktam- - nAnyato vedavidbhyazca sUtravRtti kriyeSyate iti (2) / bhavati ca catuSprakAraH puruSaH ajJaH sandigdho viparyasto nizcitamatizveti tatra nizcitamatireSa muniramunA zAstreNAjJasya jJAnamupajanayati saMzayAnasya saMzayamupahanti viparyasyato viparyAsaM vyudasyatIti tAnprati yuktaH , zAstrArambhaH / kutaH punarasyarSerapi nizcitamatitvaM jAtam ucyate, bhavati tAvadeSa nizcitamatiH, sa tu tapaH prabhAvAdvA devatArAdhanAdvA zAstrAntarAbhyAsAdvAbhavatu kimanena tatraitat syAttata eva zAstrAntarAdasmadAderapi tattvAdhigamo bhaviSyati iti kimakSapAdapraNItena zAstreNa, parihRtametat saMkSepavistara vivakSayA zAstra praNayanasya (3) sAphalyAt, vicitracetasazca bhavanti puruSA ityuktam, yeSAmita evAjJAnasaMzayaviparyayA vinivarttante tAnpratyetatpraNayanaM saphalamitIdaM praNItavAnAcArya: / tatredamAdisUtram- " pramANaprameyasaMzayaprayojanadRSTAntasiddhAntAvayava tarkanirNayavAda ( 1 ) atyalpasyedamucyata iti mUle / ( 2 ) zlo. vA. lo. 43 / ( 3 ) zAstrapraNayanaM yasya sAphalyAditi muLe pATaH /
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________________ nyAyamaJjaryAm japavitaNDAhatvAbhAsacchalajAtinigrahasthAnAnAM tattvajJAnAnniH zreyasAdhigamaH // 1 // AdivAkyArambhAkSepasamAdhAnenanu kimayoM 'yamAdivAkyArambhaH, ko 'yaM prazna:, zAstraM cedArambhaNIyaM kramavRttitvAdvAcaH prathamamavazyaM kimapi vAkyaM prayoktavyaM na hyAdivAkyamakRtvA dvitIyAdivAkyapraNayanamupapadyate iti pranthakaraNamevAghaTamAnaM syAt , Ahana khalvevaM na jAne kiM tu yadeva zAstre vyutpAdyatvena sthitaM tadeva vyutpAdyatAM kimAdau tadabhidheyaprayojanakIrtanena, ucyate-- AdivAkyaM prayoktavyamabhidheyaprayojane / pratipAdayituM zrotRpravAhotsAhasiddhaye // abhidheyphljnyaanvirhaastmitodymaaH| zrotumalpamapi pranthamAdriyante na suuryH|| ko hi nAma vidvAnaviditaviSaye niSprayojane ca karmaNi pravarttate, Aha ca bhaTTaH sarvasyaiva hi zAstrasya karmaNo vA 'pi kasya cit / yAvatprayojanaM noktaM sAvattatkena gRhyata iti(1)| nanu prayojanaparijJAnamAdau zrotRNAM kutastyamiti cintyatAm , kimasmAdeva vAkyAduta yuktitaH vAkyaM tAvadanizcitaprAmANyaM kathaM prayojananizcayAya prabha. vati saMzayAdA pravRtto vedArthe 'pi tathaiva syAditi zAstramanArabdhavyaM syAt , yuktitaH prayojanAvagamaH zAstre sarvasminnadhIte sati sambhavati netaratheti tadavagamavikAyAM pravRttAvitaretarAzrayaH zAstrAdhig2amanAt prayojanaparijJAnaM prayojanaparijJAnAtha zAstrazravaNe pravRttiH, ucyate AdivAkyAdeva zrotuH zAstraprayoja. naparijJAnamarthasaMzayAcca zravaNe prvRttiH| vede hyasiddhaprAmANye mahAklezeSu karmasu / nAnarthazaGkayA yuktamanuSThAnapravarttanam / / bahuvittavyayAyAsaviyogasugame 'dhvani / pravRttirucitAdAraphale laghuparizrame / zRNvanta eva jAnanti santaH katipayaidinaH / kimetatsaphalaM zAstramuta mandaprayojanam / / sUkSmakSikA tu yadyatra kriyate prathamodyame / aso sakalakartavyavipralopAya kalpate / / (1)zlo. vA. zlo. 12 /
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________________ pramANaprakaraNam AttoM hi bhiSajaM pRSvA taduktamanutiSThati / . tasmintsavicikitsastu vyAdherAdhikyamApnuyAt // tenAdivAkyAdvijJAya sAbhidheyaM prayojanam / tatsambhAvanayA kAryastacchAstrazravaNAdaraH / / yairapyAdivAkyamitthaM vyAkhyAyate kilAnanvitapadArthakaM vAkyamanupAdeyaM dazadADimAdivAkyavat , anvitapadArthakamapi niSprayojanamanupAdeyameva sadasara dvAyasadazanavimarzavAkyamiva, tadihopAdeyatAvyApakaprayojanAdyanupalambhAdanAda. raNIyatvamiti vyApakAnupalabdhyA pratyavatiSThamAnaH prayojanAdyabhidhAyinA''di. vAkyena nivRttAzaGkaH kriyate iti tairapi prayojanapratipAdanamevAdivAkyasyArtha ityuktaM bhavati, tatpratipAdanenaiva vyApakAnupalabdhiparihArAdAzaGkA nivAritA bhavati iti, yadapi pravRttihetorarthasaMzayasya tarkAparanAmna aucityasya vA samutpAda. namAdivAkyena kriyate iti ke cidAcakSate tadapi prayojanAbhidhAnadvArakameva, prayojanaviSayo hi saMzayo vA sambhAvanApratyayo vA pravRttyaGgabhUtastenotpAdanIya iti tadutpattau prayojanAbhidhAnamevAdivAkyasya vyApAraH saMzayastu vastuvRttopanata eva puruSavacasAM dvaividhyadarzanAt , zaucasamAcArasAdhutAdinA tu tasmin sambhAvanApratyayo 'pi lokasya bhavatIti, tasmAtprayojanapratipAdanArthamevAdivA. kyamiti sUktam / yaJca zrotRpravRttyaGgaM tadvaktuM yuktamAditaH / na ca prayojanajJAnAdanyadasti pravartakam // abhidheyakathanamapi tatsAdhyaprayojanopapAdanAya zrotRbuddhisamAdhAnAya ca kartavyameva / arthAkSiptastu sambandhaH phalazAstrAbhidheyagaH / tannirdezena siddhatvAnna svakaNThena kathyate / / abhidheyasya zAstrasya vAcyavAcakabhAvalakSaNaH sambandhaH zAstrArthasya ni:zreyasasya ca sAdhyasAdhanabhAvaH sambandhaH tadAzrayanirdezAdeva siddhaH, padArthoddezaHabhidheyAstu pramANAdayo nigrahasthAnaparyantAH SoDaza padArthAH prathamasUtre ni. diSTAsteSAM svarUpamupariSTAdvakSyate, arthaparicchittisAdhanAni pratyakSAdIni pramANAni, tatparicchedyamAtmAdi, nAnArthAvamarzaH saMzayaH, hitAhitaprAptiparihArau tatsA. dhanaM ca prayojanam , hetoH pratibandhAvadhAraNaM dRSTAntaH, pramANato 'bhyupagamyamAnaH sAmAnyavizeSavAnarthaH siddhAntaH, parArthAnumAnavAkyaikadezabhUtAH pratijJAdayo'va. yavAH, sandigdherthe 'nyatarapakSAnukUlakAraNadarzanAttasminsambhAvanApratyayastarkaH,
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________________ nyAyamaJjaryAm sAdhanopalambhajanmA tatvAvabodhI nirNayaH, vItarAgavastunirNayaphalo vAdaH, vi. jigISukathA puruSazaktiparIkSaNaphalA jalpaH, tadvizeSo vitaNDA, ahetavA hetu. vavabhAsamAnA hetvAbhAsAH, arthavikalpaiH vacanavighAtazchalam , hetupratibi. mbanaprAyaM pratyavasthAnaM jAtiH, satyavastvapratibhAsaH viparItapratibhAsazca nigrahasthAnam , tatra vakSyamANalakSaNasUtranirdezAnusAreNa kAni cidekavacanAntAni padAni bigrahe grahItavyAni pramANAvayavahetvAbhAsAnAM bahuvacanena vipraho darzayitavyaH zeSANAmekavacanena lakSaNasUtreSu tathA nirdezAt , evaM coddezalakSaNa yorekaviSayatA nitarAM darzitA bhavati, itaretarayoge dvandvaH samAsaH / tattvajJAnapade samAsavicAra:___ pramANAdInAM tattvamiti sambandhamAtre SaSThI, tasvasya jJAnaM niHzreyasasyAdhigama iti karmaNi SaSThayo, tattvasya jJAyamAnatvena niHzreyasasya cAdhigamyamA. natvena karmatvAt , nanvevaM vyAkhyAyamAne tattvaprAmANAdipadasApekSatvenAsamarthatvAdasamAsaH prApnoti sApekSamasamathaM bhavatItyAhuH, na cedaM pradhAnaM sApekSaM yena bhavati vai pradhAnasya sApekSasyApi samAsa iti rAjapuruSaH zobhana iti vatsamasyeta uttarapa. dArthapradhAnatvAt SaSThItatpuruSasya jJAnamevAtra pradhAnaM tasvamupasarjanam , atazca Rddhasya rAjJaH puruSa itivadasamAsa eva yuktaH / nanu jJAnamapi pramANAdisApekSaM bhavatyeva tadviSayaM hi taditi, na tattvapadenAsya nirAkAGkSIkRtattvAt , tattvasya jJAnamiti tadidAnI ta. rakhameva sApekSaM vartate kasya tattvamiti tasmAttasvasyopasarjanasya sataH sApekSatvAdasamAsa evetyevamabhizaGkamAnAH ke cana tattvaM ca tajjJAnaM ceti karmadhArayaM vyAcacakSire tatpunarayuktam , jJAnasya svatastattvAtattvavibhAgAbhAvAt , viSayakRto hi jJAnAnAM tathAbhAvo 'tathAbhAvo vA tadettattvaviSayajJAnaM bhavati na svatastattvasvabhAvam , kiM punaridaM tattvaM nAma sato 'sato vA vastunaH pramANaparinizcitasvarUpaM zabdapravRttinimittaM tadityucyate, tasya bhAvastattvamiti tacca jJAnena nizcIyate, tatparicchindajjJAnaM tattvajJAnamityucyate, jJAnasyApi tadrUpaM jJAnAntaraparicchedyameva bhavati, nirNeyatattvAcca pramANAdaya iti vyatirekanirdeza eva yuktaH, na cAsamAsaprasaGgamAtrAdanyathA varNanamucitam , IdRzAnAM samAsAnAM sAmarthyAnapAyena bahuzA dRSTatvAd devadattasya gurukulamiti, upasarjanaM nopasarjanamiti na kAraNametatsamAse vigrahavAkyasamAnArthatayA samAso bhavati sA ceha vidyate eva, vaiyAkaraNA api Izi padAni samasyantyeva, atha zabdAnuzAsanaM keSAM zabdAnAM laukikAnAM vaidikAnAM ceti, tasmAdyathAbhASyameva SaSThI. trayavyAkhyAnamanavadyam /
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________________ pramANamakaraNam jJAnasya niHzreyasAdhigamahetutvaparIkSA nanu SoDazapadArthatattvajJAnasya kathaM niHzreyasAdhigamahetutvamiti vaktavyam, vedaprAmANyasiddhyarthaM cedaM zAstramiti tAvanmAtrameva vyutpAdyatAM kiM SoDazapadArthakanthAgranthanena, ucyate AtmApavargaparyantadvAdazavidhaprameyajJAnaM tAvadanyajJAnAnaupayikameva sAkSAdapavargasAdhanamiti vakSyAmaH, tatvajJAnAnmithyAjJAnanise sati tanmUlaH saMsAro nivarttate iti prameyaM tAvadavazyopadezyam, tasya tu prameyasyAtmAderapavarga sAdhanatvAdhigama Agamaika nibandhanaH / tasya prAmANyanirNItiranumAnanibandhanA / pproktatvaM ca talliGgamavinAbhAvi vakSyate || pratibandhaprahe tasya pratyakSamupayujyate / ko 'nyassantaraNe heturanavasthAmahodadheH // AyurvedAdivAkyeSu dRSTvA pratyakSataH phalam / vacaH prAmANamAptoktamiti nirNIyatAM yataH // upamAnaM tu kacitkarmaNi sopayeogamityevaM catuSprakAramapi pramANaM prameyavadupadeSTavyam, saMzayAdayastu padArthA yathAsambhavaM pramANeSu prameye cAntarbhavanto Spi nyAyapravRttihetutvAtpRthagupadizyante, nyAyazca vedaprAmANyapratiSThApanapUrvakatvena puruSArthoMpayogitvamupayAtIti darzitam / tatra nAnupalabdhe 'rthe na nirNIte pravarttate / kiM tu saMzayite nyAyastadaGgaM tena saMzayaH // prayojanamanuddizya na ca nyAyaM prayubjate / dRSTAntaH punaretasya sambandhagrahaNAspadam / / siddhAnto 'pi dharmaprApaNenAzrayAsiddhatAmapoddharannyAyaM pravarttayati / nanu saMzayapadena nyAyaviSayaM sandigdhaM dharmiNamabhidadhatA ''zrayAsiddhi rapoddhRtaiva, satyam, kacitu viSaye saMzayamantareNApi nyAyapravRttidarzayiSyate iti saMzayitaikaviSayanyAyaniyamAbhAvAtsiddhAnto 'pi vaktavyaH / nyAyAbhidhAne 'vayavAH paraM pratyupayeoginaH / parArthamanumAnaM ca tadAhunyayavAdinaH // " nanu pratijJodAharaNAbhyAM tadabhidheyau siddhAntadRSTAntau gamyete eva kiM pRthagupAdAnena yadyevaM hetvAkhyenAvayavena tadabhidheyasiddheranumAnamapi pRthag na vaktavyaM syAt evaM bhavatu kiMnazchinnam maivam abhidheye nyAye nirUpaNIye tadabhidhAyinAmavayavAnAmavasara iti tadarthaH prathamaM vyutpAdanAhoM bhavatItarathA 'vayavamAtropadeza eva zAstraM samApyeta / 2 nyA0
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________________ nyAyamaaryAm tarkaH saMzayavijJAnaviSayIkRtatulyakalpapakSadvayAnyatarapakSazaithilyasamutpAda nena taditarapakSaviSayaM pramANamaklezasampadyamAnapratipakSavyudAsamanugRhNAti mArgazuddhimAdadhAna iti pRthagupadizyate, sa cAzayazuddhimupadarzayituM vAde prayocyate iti anyatarAdhikaraNanirNayamantareNa na paryavasyati nyAyoparamakAraNatvena tasya pravasako nirNaya itarathA niravasAnamanAsAditaphalaM ko nAma nyAyamArabheta / nanu tattvajJAnapadena gatArthatvAnna pRthagvaktavyo nirNayaH nirNayo hi tattvajJAnameva, astyetat , kiM tu SoDazapadArthatattvajJAnaM pramANAntarakaraNakamapi bhavati na tasya myAyoparamahetutvameSa tu sAdhanadUSaNasaraNikSodajanmA nirNayastaduparamahetuH pRthagupAdAnamantareNa na labhyate / nanvanumAnapadAdeva tarhi yathAbhilaSito lapsyate nirNayaH, sadayuktam - anu mAnaphalaM nirNayo nAnumAnam , karaNasya pramANatvAgnirNayopAdAnamantareNa tadanumAnamaphalamaparyavasitaM syAt , ubhAbhyAM tarhi tattvajJAnAnumAnapadAbhyAmayamAkSepsyate nirNayaH, anumAnasya tattvajJAnantatvAt , na-nirNayopAdAnAdvinA tadantatvAsiddhaH linggaamaassmutthtttvjnyaanaabhaassmbhvaat| nanu saMzayapUrvakatvAdAnumAnasya sAmathyAnnirNayAntatava bhaviSyati iti saMzayAnumAnatattvajJAnapadairgatArthoM nirNayaH, maivam-saMzayapUrvakatve 'pyanumA. nasya tadAbhAsopajanitanirNayAbhAsasambhavAt , na caiSa niyamaH saMzayapUrvakama. numAnamiti, tasmAdanumAnasya viziSTanirNayAvasAnatvalAbhAya nirNayapadamupAdeyamityalaM prasaGgena / vAde tu vicAryamANe nyAyaH saMzayacchedanenAdhyavasitAvabodhamadhyavasitAbhyanujJAtaM ca vidhattattvaparizuddhimAdadhAtIti vItarAgaiH ziSyasabrahmacAribhiH saha vAdaH pryoktvyH| jalpavitaNDe tu duSTatArkikoparacitakapaTadUSaNADambarasantrAsyamAnasarala. matisamAzvAsanena taddhRdayasthatattvajJAnasaMrakSaNAya ka cidavasare vItarAgasyApyapayujyate iti vakSyAmaH, ___ hetvAbhAsAH samyagnyAyapravivekopakAradvAreNa tadupayogino hetvAbhAsasva. rUpAvadhAraNe hi sati tadvilakSaNatayA hetavassukhamavagamyante / nanvatra viparyayo dRzyate hetvavagame sati taditarahetvAbhAsavyavasthApanAt , satyamevam-tathA 'pi prayoktaca dvayamapi jJeyaM hetavaH prayujyante hetvAbhAsAzca parihriyante iti, yacca nigrahasthAnaparigaNitA api hetvAbhAsAH punarupadizyante tadvAde codanIyA bhaviSyantItyAzayena / . chalajAtinigrahasthAnAni jalpavitaNDopakaraNAni teSAmavadhRtasvarUpANAM svavAkye parivarjanaM ka cidavasare prayogaH paraprayuktAnAM ca pratisamAdhAnamityAdi
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________________ pramANa prakaraNam 11 zakyakriyam, atastAnyapi jalpavitaNDAGgatvAj jJAtavyAnIti pRthagupadizyante / duHzikSita kutarkAMzalezavAcAlitAnanAH / zakyAH kimanyathA jetuM vitaNDATopapaNDitAH // gatAnugatiko lokaH kumArga tatpratAritaH / mA gAditi cchalAdIni prAha kAruNiko muniH // tadevamupadeSTavyAH padArthAH saMzayAdayaH / tanmUlanyAyanirNeya vedaprAmANyasaMvide || tenAgamaprAmANatvadvArA''khila phalapradA / imAnvIkSikIvidyA vidyAsthAneSu gaNyate // Aha ca bhASyakAraH pradIpaH sarvavidyAnAmupAyaH sarvakarmaNAm / AzrayaH sarvadharmANAM vidyoddeze parIkSiteti / / ityeSa SoDazapadArthanibandhanena niH zreyasasya muninA niradezi panthAH / anyastu sannapi padArthagaNo 'pavargamAgoMpayogavirahAdiha nopadiSTaH // zAstrapravRttitraividhyam / trividhA cAsya zAstrasya pravRttiruddezo lakSaNaM parIkSeti, nAmadheyena padArthAbhidhAnamuddezaH, uddiSTasya tattvavyavasthApako dharmoM lakSaNam, lakSitasya talakSaNamupapadyate na veti vicAraH parIkSA / nanu ca vibhAgalakSaNA caturthyApi pravRttirastyeva bhedavatsu pramANa siddhAntacchalAdiSu tathA vyavahArAt, satyam - prathamasUtropadiSTe medavati padArthe bhavatyeva vibhAgaH uddezarUpAnapAyAttu uddeza evAsau, sAmAnya sanjJayA kIrtanamuddezaH prakArabhedasanjJayA kIrtanaM vibhAga iti, tathA coddezatayaiva tatra tatra bhASyakAro vyavaharati ayathArthaH pramANoddeza ityAkSepe tasmAdyathArtha eva pramANoddeza iti ca samAdhAnamabhidadhAnaH, tasmAttrividhaiva pravRttiH, tatroddezaH prathamamavazyaM karttavyaH anuddiSTasya lakSaNaparIkSAnupapatteH, sAmAnyavizeSalakSaNayorapi paurvAparya - niyamo'styeva, alakSite sAmAnye vizeSalakSaNAvasarAbhAvAt, parIkSA tu lakSa.. NottarakAla bhAvinIti tatsvarUpanirUpaNAdeva gamyate vibhAga sAmAnyalakSaNayostu nAsti paurvAparyaniyamaH, pUrva vA sAmAnyalakSaNaM tato vibhAgaH pUrva vA vibhAgaH tataH sAmAnyalakSaNamucyate iti, tadihoddezastAvadvayAkhyAtaH, asmAbhistu lakSaNasUtrANyeva vyAkhyAsyante, parIkSAsUtrasUcitaM tu vastu sopayogalakSaNavarNanAvasare eva yathAbuddhi darzayiSyate, na pRthakparIkSAsUtravivaraNazramaH kariSyate, prathamasUtrAnantaraM duHkhajanmetyAdi dvitIyaM sUtraM lakSaNAnaupayikatvAnneha vivRtam,
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________________ nyAyamaJjaryAm apavargaparIkSAzeSabhUtatvAttu tadavasare eva nirnnyissyte(1)| pramANalakSaNam / pramANasAmAnyalakSaNaM vibhAgasUtre tvavasaraprAptatvAdidAnImeva vitriyate pratyakSAnumAnopamAnazabdAH pramANAni(2) // iti atredaM tAvadvicAryate, kiM pramANaM nAma,kimasya svarUpaM kiM vA lakSaNa. miti, tataH tatra sUtraM yojayiSyate, taducyate, avyabhicAriNImasandigdhAmathopalabdhiM viddhatI bodhAbodhasvabhAvA sAmagrI pramANam, bodhAbodhasvabhAvA hi tasya svarUpam, avyabhicArAdivizeSaNArthoMpalabdhisAdhanatvaM lakSaNam / nanu ca pramIyate yena tatpramANamiti karaNasAdhano 'yaM pramANazabdaH, karaNaM ca sAdhakatamaM tamabarthazcAtizayaH, sa cApekSikaH sAdhakAntarasambhave hi tadapekSa. yAtizayayogArika citsAdhakatamamucyate, sAmagrayAzcaikatvAttadatiriktasAdhakA. ntarAnupalambhAtkimapekSamasyA atizayaM brUmaH, api ca kasminviSaye sAmagrayAH pramANatvam, pramIyamANo hi karmabhUto viSayaH sAmagrayantarIbhUtatvAtsAmapraye. veti karaNatAmeva yAyAt, nirAlambanAzcedAnIM sarvapramitayo bhaveyurAlambanakArakasya cakSurAdivatpramANAntaHpAtitvAt, kazca sAmagrayA pameyaM pramimIte, pramA. tApi tasyAmeva lInaH, evaM ca yaducyate pramAtA pramANaM prameyaM pramitiriti catasRSu vidhAsu tattvaM parisamApyate iti tavyohanyate, na ca loko 'pi sAmapracAH karaNabhAvamanumanyate tasyAM karaNavibhaktimaprayuJjAnaH, na hovaM vaktAro bhavanti laukikAH sAmagrayA pazyAma iti kiM tu dIpena pazyAmaH cakSuSA nirI. kSAmahe ityAcakSate, tasmAnna sAmagrI karaNamakaraNatvAcca na pramANamiti nedaM sAdhu pramANasvarUpam atrocyate-yata eva sAdhakatamaM karaNaM karaNasAMdhanazca pramANazabdaH tata eva sAmagrayAH pramANatvaM yuktam , tavyatirekeNa kArakAnta. reka cidapi tamabarthasaMsparzAnupapatteH, anekakArakasannidhAne kArya ghaTamAnama. nyataravyapagame ca vighaTamAnaM kasmai atizayaM prayacchet , na cAtizayaH kAryaja. nmani kasya cidavadhAryate sarveSAM tatra vyApriyamANatvAt, sannipatya janakatvamatizaya iti cenna-ArAdupakArakANAmapi kArakatvAnapAyAt, jJAne ca janye kimasannipatya janakaM sarveSAmindriyamano'rthAdInAmitaretarasaMsarge sati jJAnaniSpattaH, atha sahasaiva kAryajananamatizayaH, so 'pi kasyAM cidavasthAyAM karaNa. syeva karmaNopi zakyate vaktum , aviralajaladharadhArAprabandhabaddhAndhakAranivahe (1) niNeSyate iti yuktaH pAThaH / (2) go0 sU0 a0 1 A0 1 20 //
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________________ pramANaprakaraNam bahulanizIthe sahasaiva sphuratA vidyullatAlokena kAminIjJAnamAdadhAnena tajjanma. ni sAtizayatvamavApyate, evamitarakArakakadambasannidhAne satyapi sImantinI. mantareNa tadarzanaM na sampadyate, AgatamAtrAyAmeva tasyAM bhavatIti tadapi karma kArakamatizayayogitvAtkaraNaM syAttasmAtphalotpAdAvinAbhAvisvabhAvatvamavazyatayA kAryajanakatvamatizayaH, sa ca sAmagrayantargatasya na kasya cidekasya kAra* kasya kathayituM pAryate, sAmaprayAstu so 'tizayaH suvacaH sannihitA cetsAmagrI sampannameva phalamiti saivAtizayavatI / - nanu mukhyayoH pramAtRprameyayorapi tadavinAbhAvitvamatizayo'styeva pramitisambandhamantareNa. tayostathAtvAbhAvAta, pramiNotIti pramAtA bhavati pramIyate iti ca prameyam , satyametat-kiMtu sAkalyaprasAdalabdhapramitisaMbandhanibandhanaH pramAtRprameyayomukhyasvarUpalAbhaH sAkalyApacaye pramityabhAvAgauNe pamAtRpameye sampadyate, evaM ca sAkalyamantareNa pamititamabarthayogAttadeva karaNam / yatta kimapekSaM sAmagrayAH karaNatvamiti tadantargatakArakApekSamiti bamaH, kArakANAM dharmaH sAmagrI na svarUpahAnAya teSAM kalpate sAkalyadazAyAmapi tasvarUpapatyabhijJAnAt / / nanu samagrebhyaH sAmagrI bhinnA cetkathaM pRthaG nopalabhyate, abhede tu sarvakArakANi karaNIbhUtAnyeveti kartRkarmavyavahArocchedapasaGgaH, maivam--samapra sannidhAnAkhyadharmasya pratyakSamupalambhAt , pRthagavasthiteSu hi sthAlIjalajvalanataNDulAdiSu na samapratApatyayaH samuditeSu tu bhavatItyatastantupaTalaparighaTitaghaTA. dyavayavivatkArakakalApaniSpAdyadravyAntarAbhAve 'pi samudAyAtmikA sAmagrI vidyate eveti samudAyyapekSayA karaNavAM patipadyate tasmAnna paricodanIyamidaM kasminkarmaNi sAmagrI karaNamiti, samudAyinAM sAmaprayavasthAyAmapi svarUpAnapAyAt samudAyivizeSe karmaNi sAmagrI karaNam, ata eva na pamitenirAlambanatvam , etena pamAtA pRthagupadarzita iti vidhAcatuSTayamapi samAhitam / ___yattvabhyadhAyi sAmagrayAH karaNavibhaktinirdezo na dRzyate iti tatrocyatesAmagrI hi saMhatiH sA hi saMhanyamAnavyatirekeNa na vyavahArapadavImavatarati tena sAmagrI pazyAmIti na vyapadezaH, yastu dIpendriyANAM tRtIyAnirdezaH sa phalo. pajananAvibhAvisvabhAvatvAkhyasAmagrIsarUpasamAropaNanibandhanaH, anyatrApi ca tadpasamAropeNe sthAlyA pacatIti vyapadezA dRzyate eva, tasmAdantargatakAra: kapikSayA labdhakaraNabhAvA sAmagrI pamANam / apare punarAcakSate, sAmagrI nAma samuditAni kArakANi teSAM dvairUpya mahRdayaGgamam , atha ca tAni pRthagavasthitAni karmAdibhAvaM bhajanta, atha ca tAnyeva samuditAni karaNIbhavantIti ko'yaM nayaH, tasmAtkartRkarmavyatirikta
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________________ 14 nyAyamaJjaryAm madhyabhicArAdivizeSaNakArthapramAjanaka kAraka karaNamucyate, tadeva ca tRtIyayA vyapadizanti, dIpena pazyAmi cakSuSA nirIkSe liGgena budhye zabdena jAnAmi manasA nizcinomIti / nanu trINyeva kArakANyasmin pakSe bhaveyuH jJAnakriyAyAM tAvadevamevaitadhathA bhavAnAha, pAkAdikriyAsu kriyAzrayasAdhAraNAyupakArabhedapolocanayA. bhavatvadhikaraNAdikArakAntaravyavahAraH pamito tu manodIpacakSurAdena lakSyate vizeSa iti tatsarva kAraNatvena sammatam, kasteSu tamabartha iti cet, asti kazcid yadayaM loko'haM mayA jAnAmi ghaTena ghaTaM jAnAmi iti na kartRkarmaNI vismRtyApi karaNatvena vyapadizati, nayanamanodIpazabdaliGgAdIni tu tathA vyapadizati so'yameSAM pazyati kartRkarmavelakSaNyaM cakSurAdInAma, tadvailakSaNyameva ca teSAmatizaya iti tadayamiha pamANaM pamAtA pameyaM pamitiriti caturvargeNaiva vyavahAraH parisamApyate, tasmAtkartRkarmavilakSaNA saMzayaviparyayarahitArthabodhavidhAyinI bodhAbodhasvabhAvA sAmagrI pramANamiti yuktam / bauddhAbhimatapramANaparIkSaNam - ye tu bodhasyaiva pramANatvamAcakSate na sUkSmadarzanAste bodhaH khalu pramANasya phalaM na sAkSAtpramANam, karaNAthobhidhAno hi pramANazabdaH pramIyate'. 'neneti pramANam , pramIyate iti ko'rthaH pramA janyate iti, pramANAdavagacchAma iti ca vadanto laukikAH karaNasyaiva prAmANyamanumanyante, yastu pramA pramANamiti pramANazabdaH sa pramANaphale draSTavyaH, tathA ca saMzayaviparyayAtmakaM pramANa. phalamiti jJAnamAtmamano'numAne tadvizeSaNArthaparicchede vA viziSTapramANajananAtpramANatAM pratipadyate, avyabhicArAdivizeSaNopapannamapi jJAnamaphalajanakamapramANameva pramANamucyate tadayuktam-sakalajagadviditabodhetarasvabhAvazabdaliGgadIpendriyAdiparihAraprasaGgAta, tasmAtsAmagrayanupraviSTabodho vizeSaNajJAnamiva ka citpratyakSa liGgajJAnamiva liGgipramito sArUpyadarzanamivopamAne zabdazravaNamiva tadarthajJAne pramANatAM pratipadyate, ata eva bodhAbodhasvabhAvA sAmagrI pramANamityuktam / anye tulyasAmagrayadhInayojJAnArthayopAdyagrAhakabhAva vadanto bodhaM pramANamabhyupAgamana, kSaNabhaGgiSu padArthaSu sahakAyupAdAnakAraNApekSakSaNAntarasantatija. nanena ca lokayAtrAmudhatsu jJAnajanmani jJAnamupAdAnakAraNam arthaH sahakArikAraNam arthajanmani cArtha upAdAnakAraNaM jJAnaM sahakAri kAraNamiti, jhAnaM ca jJAnArthajanyamarthazvArthajJAnajanyo bhavatItyevamekasAmagrayadhInatayA tamarthamavyabhicarato jJAnasya tatra prAmANyamiti,
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________________ pramANaprakaraNam sadidamanupapannam , aphalajanakasya pramANatvApatterityuktatvAt , api ca karmaNi jJAnaM pramANamiSyate, yathoktaM savyApAramivAbhAti vyApAreNa svaka. maNeti, sa cAyamarthakSaNo jJAnasamakAlastataH pUrvAbhyAM jJAnArthakSaNAbhyAmupajanita iti tatkarmatAM pratipadyatAM na punaHsvasamAnakAlaprasUtajJAnakSaNakarmatAmiti / ____namu ca tulyasAmagrayadhInatayA samAnakAlatayA ca ladavyabhicArasiddho ka karmasvamupayujyate, hanta tarhi sahotpannayoH samAnasAmagrIkayomA'hya grAhakaniyamaH kiMkRta iti karttavyaM jJAnaM prakAzasvabhAvamiti grAhakama, arthoM jaDAtmeti prA. ghamiti cedayamapi vizeSastulyakAraNayoH kutastyaH, upAdAnasahakArikAraNabhe pAviti cenna, tasya kSaNabhaGgabhaGga nirAkArayiSyamANatvAta, ye hi nirAkArasya bodharUpasya nIlapItApanekaviSayasAdhAraNatvAja janakatvasya ca cakSurAdAvapi bhAvenAtiprasaGgAttadAkArakRtameva jJAnakarmaniyamamavagacchantaH sakAravijJAna pramANamiti pratipedire te'pi vijJAnAdvaitasiSAdhaH viSayaivamabhidadhAnAstannirAsaprasaGga eva nirasiSyante, na hyekameva sAkAraM jJAnaM prAcaM grAhakaM ca bhavitumahatIti vakSyate, arthastu sAkArajJAnavAdino na sama. 15 styeva, sa hyanumeyo vA syAtpratyakSo vA, nAnumeyaH sambandhagrahaNAbhAvAt / athe hi sati sAkAraM nirAkAraM tdtypye| nityAnumeyabAdyArthavAdI jJAnaM ka dRSTavAn // nApi pratyakSo'rthaH, AkAradvayapratItyabhAvAt , abhyupagame cAnavasthAprasaGgAt, arthokAro hi nirAkArajJAnagamyo na bhavatIti jJAnenAkArava. 20 sA gRhyate, so'yamidAnIM jJAnAkAro'pi prAyatvAdanyenAkAravatA gRhyate so'pyanyeneti, atha vA arthoM nirakArajJAnagrAhyatAM nopayAtIti svaprA. hake jJAnAtmani samarpitAtmA bhavatIti sAkAraM jJAnamevedaM sampannamiti puroM. 'nyaH kalpanIyaH so'pi prAhyatvAtsvagrAhakasya sAkAratvasiddhaye tatraiva lIyate itiH sAkAraM jJAnamevAvaziSyate iti punarartho'nya itItthamanavasthA, pratika 25 mavyavasthA(1) tu janakatvanibandhanA bhaviSyati vastusvabhAvasyAparyanuyojyatvAt , sAkArapakSe'pi paryanuyogasAmyamityAdi sarvamupariSTAt savistaramabhidhA. syate, sAkArapakSe'pi ca na pramANAdvayatiriktaM phalamupadarzitamityasapakSa evAyam / miimaaNskmtm|| zAbarAstu bruvate ya ete bodhapAmANyavAdino vijJAnAdabhinnameva phala (1) kasyacitpuMsaH kadAcideva kazcideva viSayo jJAnakarma na sarvasya sarvadA sarva hati vyavasthA pratikarmavyavasthApanocyate /
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________________ nyAyamAryAm mabhidadhati te bADhaM nirasanIyA bhavantyeva, vayaM tu vijJAnAdbhinnameva phala. marthadRSTatAkhyamabhyupagamacchAmaH(1), tenaiva tadanumIyate jJAnaM hi nAma kriyAtmakaM kriyA ca phalAnumeyA jJAtRvyApAramantareNa phalAniSpattaH saMsargo'pi kArakANAM kriyAgarbha eva bhavati tadanabhyupagame kimadhikRtya kArakANi saMsajyeran , na corsasaMsaSTAni tAni phalavanti, kriyAvezavazAcca kArakaM kArakaM bhavati, aparathA hi tadvastusvarUpamAtrameva syAd na kArakama, tatazca na phalArthibhirupA. dIyeteti vyavahAravipalopaH, tasmAdyathA hi kArakANi taNDulasalilAnalasthA jyAdIni siddhasvabhAvAni sAdhyaM dhAtvarthamekaM pAkalakSaNamurarIkRtya saMsRjyante, saMsRSTAni ca kriyAmutpAdayanti tathA''tmendriyamano'rthasannikarSe sati jJAnAkhyo vyApAra upajAyate sa ca na patyakSaH arthasyaiva bahirdezasambaddhasya grahaNAdAkAra. dvayapratibhAsAbhAvAdagRhItasyApi tasya cakSurAdivadupAyatvAtparokSo'pi cAso viSayapakAzatAlakSaNena phalena kalpyate tadAha bhASyakAraH 'na hyajJA(2)te'the kazcidbuddhimupalabhate jJAte tvanumAnAdavagacchatI'ti, vArtikakRtA'pyuktam nAnyathA hyarthasadbhAvo dRSTaH sannupapadyate / jJAnaM cennetyataH pazcAtpamANamupakalpyate / / iti(3)| tadeSa phalAnumeyo jJAnavyApAro jJAnAdizabdavAcyaH pamANam , indriyAdI. nAM tadutpAdakatayA jJAnamupacarati na sAkSAditi / ___ mImAMsakamatanirAkaraNam - atra patividhIyate - aho bata ime kebhyo vibhyataH zrotriyAH paraM kimapi vaiklavyamupAgatAH- na khalvanityaM parokSaM jJAnaM bhavitumarhati, jJAto'rtha iti ka cittadviziSTArthapatyavamarzadarzanAd vizeSaNAgrahaNe zukla: praTa itivadviziSTapatIte. ranutpAdAt , kazvAyamiyAnsantrAsaH viSayagrahaNakAle vijJAnAgrahaNamAtrakeNa bAhyArthanihnavavAdinaH zAkyAH zakyAH zamayitum , yattu kriyAsvabhAvatvAttasya parokSatvaM tadayuktam , na hi kriyAsvabhAvaM jJAnamapi tu phalasvabhAvameva, api ca kriyA'pi pratyakSadravyavartinI pratyakSaiva bhaTTAnAM pratyakSAzcAtmA tatkimanenAparAddhaM yadetadIyakriyAyA apatyakSatvamucyate, na cotkSepaNAdimedabhinnaparispandA (1) abhyupagacchAma iti / taduktaM zAstradIpikAyAm jJAnakriyA hi sakamikA karmabhUte'rthe phalaM janayati tacca phalamendriyakamindriyajJAnajanyamAparokSyam liGgAdi. jJAnajanyaM tu pArokSyamityucyate tadeva ca phalaM kAryabhUtaM kAraNabhUtaM vijJAnamupakalpa. yati' iti / .. (2) zabara0 a0 1 pA0 1 sa0 // (3) zlokavArtike zUnyavAde zlauM 0 178 //
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________________ pramANaprakaraNam 17 makavyApAravyatirekeNa bAhyakArakeSvapi sUkSmA nAma kA cidasti kriyA, sA hi yadi nityA jAtivad, athAnityA rUpavadvastudharma iSyeta, tatra yadi nityA tahi sarvadA vastunaH kriyAyogAtsarvadA phalaniSpattiprasaGgaH, atha kArakanirvayoM kriyA sApIdAnI kAryatvAt savyApArakArakakAryA bhavedityanavasthA, niSkiyakArakakAryatve tu kriyAmiva phalamapi niSkriyANyeva kArakANi kuryuriti kiM kriyyaa| nanu karotIti kAraka kriyAvezamantareNa kArakatvAnupapattaH, satyaM--karotIti kAraka tattu phalameva karoti na kriyAm / ____ nanu karotIti yad brUSe seyamuktaiva kriyA bhavati caitraH kaTaM karotIti cai. trasyeva kaTasyeva karotyarthasyApratyAkhyeyatvAt tatkRtameva caitrAdInAM kArakatvam , ucyate-nAtAndriyakriyAyoganibandhanaH kArakabhAvaH kriyAyA atIndriyatvena tadyogakRtakArakatvAnadhigame vyavahAravipralopaprasaGgAt , kriyAvezakRtaM hi . tatkArakatvamanavagacchantaH kathaM phalArthinastadupAdadIran / matpakSe kArakatvaM hi nAsti kiM cidatIndriyam / kArakatvasvarUpasya sahakAryAdisannidhiH // tAvadeva vinizcitya tadupAdIyate 'thibhiH / tadevopAdadAnazca phalamapyadhigamyate / nirvyApArasya sattvasya ko guNaH sahakAribhiH / savyApArasya sattvasya ko guNaH sahakAribhiH / atha vyApAra eveSa sarvaiH sambhUya sAdhyate / kiM phalenAparAddhaM vastaddhi sambhUya sAdhyatAm / / yattu karotyarthasyApratyAkhyeyatvAdityuktaM tatrocyate-parispanda eva bhautiko vyApAraH karotyarthaH, na hi vayaM parispandAtmakaM paridRzyamAnaM vyApAramapanhumahe pratikArakaM vicitrasya jvalanAdevyApArasya pratyakSamupalambhAt , atIndriyastu vyApAro nAstAti mahe, nanu pAko nAma dhAtvarthaH parihazyamAnajvalanAdivyApAravyatirikta eSitavya etra tamantareNa phalaniSpatterabhAvAt , asati ca tasminkimadhikRtya kAra. kANi saMsRjyeranityuktaM tadayuktam , yaM tamekaM dhAtvartha sAdhyaM budhyase sa kiM yadi svakAle (jJAnaM ) nAvagataM kathaM tarhi pazcAdavagamyate'ta Aha-nAnyatheti asti hi khalu pazvA jJAnAvadhAraNe pramANamarthApattiH jJAtAnyathAnupapattiprabhavA sA prAgajJAte'rthe na jAyate pAdupajAyata iti yuktameva pramANasanAvAduttarakAlameva graha. Nam iti zlokavArtikavyAkhyA kAzikA / 3 nyA0
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________________ 18 nyAyamaaryAm samuditasakalakArakasampAdya ekaikakArakanirvayoM vaa| tatrAdyapakSa ekaikaM bhavetkArakamakriyam / ekaikaniSkriyatve ca sAkalye 'pi kutaH kriyA // uttarasminpakSe pratyekamapi pAkakriyAyogAtkArakAntaranirapekSAdekasmAtkA. rakAtphalaniSpattiprasaGgaH, na ca tathAvidhadhAtvarthapuraH saraH kArakANAM saMsargaH / kriyAnimittasaMsargavAdino hi dvayI gatiH / satyAM kriyAyAM sambandhaH sambandhe sati vA kriyA / / mIlanAt(1)pUrvasiddhAyAM kriyAyAM mIlanena kim / tathA ca janyeta phalaM vibhaktairapi kaarkaiH|| mIlanAttu kriyAsiddhau punarekaikamakriyam / tathA sati na kASThAni jvaleyuH piTharAdvinA / kASThAni jvalanti na tu pacanti, maivam , satyapi piThare jvalantyeva kASThAni nAnyatkurvanti dRzyante tasmAkriyAntarAbhAvAtphalamevorarIkRtya kArakANi sNsRjynte| nanu phalamapi siddhaM cetkaH sarveSAM siddhasvabhAvAnAM sambandhaH phalaM siddhaM kArakANi ca siddhAnIti sambandhAbhAvaH, sAdhyaM cetphalaM saiva kriyA parispanda. vyatiriktati, maivaM-vocaH phalasya kriyAtvAnupapattaH, odanaM hi phalaM na kriyA kiyAnAmni tu kriyamANe na vivadAmahe / ' nanu pAka idAnIM kaH na ca parvAcyazUnyataiva yuktA, ucyate-samuditadevadattAdisakalakArakanikaraparispanda eva viziSTaphalAvacchinnaH pAka ityucyate, sa eva hi pacerarthaH tA eva kASThapiTharAdikriyA jvalanabharaNAdisvabhAvAH pRthaktayA vyavasthitAH tathAtvenaivAvabhAsante samuditAstu satyaH phalAntarAvacchedAdUpAntareNa pAkAdinA parisphuranti vyapadizyante ca, tathA ca devadanaH pacatItivaskASThAni pacanti sthAlI pacatIti vyapadezo dRzyate, devadattasyApi dIvighaTTa. nAdireva paridRzyamAnastatra vyApAraH AtmavyApArapUrvako bhavitumarhati, naitadevaM na hyAtmano vyApAraH kazcidasti icchAdveSapUrvakaprayatnavazAdeva sa bhautikavyApArakaraNatAM pratipadyate / tasmAtkArakacakraNa calatA janyate phalam / na punazcalanAdanyo vyApAra upalabhyate / / calanto devadattAdyAstadanantaramodanaH / etAvadRzyate tvatra na tvanyA kA cana kiyA / (1) milanAditi yuktaH pAThaH, evamagre'pi /
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________________ pramANaprakaraNam etena bhAvanAkhyaH karotyarthaH puruSavyApAro vAkyArtha iti yo 'bhyupagataH so 'pi pratyukto veditavyaH, na hiM puruSavyApAraH kazcidupalabhyate viziSTaguNasamavAya evAsya kartRtvaM na ca jJAnAdayo guNA eva vyApArasaMjJAvAcyAH si. ddhasvabhAvatvAt / nanu kiyAvacano dhAturiti jAnAterapi kiyaiva vAcyA syAtsA ca kriyA 5 jJAnAtmA puruSavyApAraH, nAyaM niyamaH kiyAvacano dhAturiti 'gaDi vadanakadeze'. ityapi darzanAt , api ca ghaTamahaM jAnAmItyatra bhavataH kiM pratyavabhAsate ghaTamiti tAvadviSayaH ahamityAtmA jAnAmIti tu cintyaM kimatra prakAzata iti, na vyApAraH parokSatvAt , phalaM tu yadyatra prakAzate tadeva tarhi dhAtuvAcyamabhyupagataM bhavati tasmAnna kiyAtmakaM jJAnam , yadi ca kriyAtmakaM jJAnamabhaviSyanna bhASya. 90 kAraH kiyAtaH pRthagenaM niradekSyata, nidizati ca buddhikarmaNI api hi pratyabhi. jJAyete te api nitye prApnuta iti, tasmAdanyaja jJAnamanyA ca kiyeti na kiyAsvabhAvatvAnnityaparokSaM jJAnam , yadi ca nityaparokSo jJAnavyApAraH sa tarhi pratibandhAgrahaNAdanumAtumapi na zakyaH kiyAviziSTabAhyakArakadRSTAntasya nira. statvAt , AtmAdyanumAne kA vAtati cenna, tatra sAmAnyato vyAptigrahaNasya 15 sambhavAditi vakSyAmaH, iha tu bAhyakArakeSvapi na tatpUrvakaM phalaM dRSTamityuktam , na cArthApattirapi jJAtRvyApArakalpanAyaiva prabhavati indriyArthasannikarSavazAdevA. rthadRSTatAyA ghaTamAnatvAt , kA ceyamarthadRSTatA nAma ki darzanakarmatA kiM vA prakAzasvabhAvateti, tatra darzanasya parokSatvAtkathaM tatkarmatA 'rthasya dRSTatvAd gRhyeta, vizeSaNAgrahaNe viziSTapratIteranutpAdAt , arthaprakAzatAyAstu sarvAnpra- 2. tyavizeSAtsarve sarvajJAH syuH, na syuH sambandhitayotpAdAditi cet , akAra- / Nametat , arthasyaiva hi prakAzatvamatizayo dIpAdevi na puruSaniyamena vyvtisstthte| na ca dvitvAdinA sAmyaM tasminiyamadarzanAt / prakAze tu na dIpAdau sambandhaniyamaH ka cit / / yadapekSAdhiyo jAtaM dvitvamasyaiva tadgahaH / saMvedanamapi prajJaH kasyAtizaya ucyate / / jJAtuzcedantarAnyena vyApAreNAsya ko guNaH / nanu naiva kriyAzUnyaM kArakaM phalasiddhaye // uktamatra kriyA hyeSA yathAdarzanamiSyatAm / jJAnaM saMvedanaM veti vidmaH paryAyazabdatAm / / saMvedanaM tu jJAnasya phalatvena na manmahe / arthAtizayapakSe tu sarvasarvajJatA punH||
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________________ nyAyamaJjaryAm bhaTTapakSAdvizeSazca na kazcitkathito bhavet / nobhayAtizayo 'pyeSa doSadvitayasambhavAt / / saMvedanaM ca tatkena grAhyaM jJAnAnumApakam / anavasthA bhavedasya jJAne saMvedanAntarAt // svasaMvedyA ca saMvittirupariSTAniSetsyate / smRtipramoSavAde ca rajatasmaraNAtmikA // kathaM te phalasaMvittiH svaprakAzA bhaviSyati / nAbhAti smRtirUpeNa na cApyanubhavAtmanA / / na tRtIyaH prakAro 'sti tatkathaM sA prakAzatAm / na ca ka cidanAkArA saMvittiranubhUyate / / iyaM saMvidayaM cArtha iti nAsti hyabhedadhIH / aoMkArAnuraktA tu yadi saMvitprakAzate / / bAhyArthanihnavastarhi tvayA saugatavatkRtaH / svaprakAzamate yuktaM na phalaM saMvidAtmakam // tasmAtphalAnumeyasya na vyApArasya mAnatA / yadapi pramANavizeSaNamanadhigatArthagrAhitvamabhidhIyate paraistadapi na sAmpratam, pramANasya gRhItataditaraviSayapravRttasya prAmANye vizeSAbhAvAt / nanu gRhItaviSaye pravRttaM pramANaM kiM kuryAt , pramAmiti cedgRhyetApi tA. meva vidhAtum , kRtAyAH karaNAyogaditi cenna pramAntarakaraNAt, pramAntarakaraNe kiM phalamiti cetpramAntarakaraNameva phalam na ca phalasya phalaM mRgyam, na ca pra. yojanAnuvarti pramANaM bhavati, kasya caiSa paryanuyogaH, na pramANasyAcetanatvAt , puMsastu sannihite viSaye karaNe ca sambhavanti jJAnAnIti so 'pi kimanuyojyatAma, kimakSiNI nimIlya nAsse kasmAd dRSTaM viSayaM pazyasIti, pramANasya tu na kiM cit bAdhyaM pazyAmo yena tadapramANamiti vyavasthApayAmaH na ca sarvAtmanaH vaiphalyam heye hi kaNTakavRkamakaraviSadharAdau viSaye punaH punarupalabhyamAne manaH santApAtsatvaraM tadapahAnAya pravRttiH, upAdeye 'pi candanaghanasArahAramahilAdau paridRzyamAne prItyatizayaH svasaMvedya eva bhavati / yaccedamucyate- mI.lo.vA. yatrApi syAtparicchedaH pramANairuttaraiH punaH / nUnaM tatrApi pUrveNa sorthoM nAvadhRtastathA / / iti / tadapi na hRdayaMgamam , yataH-- naivAdhikaparicchedaH pramANairuttarardhavam / / dhArAvAhiSu bodheSu ko'dhiko 'rthaH prakAzate / / na hi svahaste zatakRtvo'pi dRzyamAne ke cana vizeSAH parisphuranti /
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________________ pramANaprakaraNam nanu gRhIte 'pi viSaye pravarttamAnaM pramANaM kadA viramena tasya viratau ke cidavadhimavagacchAmaH pramotpAdastvavadhiranena laJcita eva, ucyate-viSayAntarasamparkodvA pramAdAdvA upAyasaMkSayAdvA virAmo bhaviSyati, anavasthA 'pi ceyaM na mUlavighAtinI na pattarottaravijJAnopajananaM vinA prathamajJAnotpAdo vihanyate / mUlakSatikarImAhuranavasthAM hi dUSaNam / mUlasiddho tvarucyA 'pi nAnavasthA nivAryate / yadi cAnupalabdhArthagrAhi mAnamupeyate // tadayaM pratyabhijJAyAH spaSTa eva jalAjjaliH / yazcedAnIMtanAstitvaprameyAdhikyalipsayA / tasyAH pramANatAmAha so 'pi vaJcayatIva naH // AvinAzakasadbhAvAdastitvaM pUrvayA dhiyaa| spaSTameva tathA cAha cirasthAyIti gRhyate // tasmAdanupalabdhArthagrAhitve tyajyatAM grhH| nanvetasminparityakte prAmANyaM syAtsmRterapi / na smRterapramANatvaM gRhItagrAhitAkRtam / api tvanarthajanyatvaM tadaprAmANyakAraNam / / nanu kathamanarthajA smRtiH tadAruDhasya vastunaH tadAnImasattvAt ,kathaM tarhi bhUtavRSTayanumAnaM nAnarthajaM tatra dharmiNo 'numeyattvAttasya ca jJAnajanakasya tatra bhAvAt , nadyAkhya eva dhamI vRSTimaduparitanadezasaMsargalakSaNena dharmeNa tadvAnanu. mIyate viziSTasalilapUrayogitvAt , sa cAnumAnagrAhyo dharmI vidyate eveti nA. narthajamanumAnam , kathaM tarhi prAtibhamanAgatArthagrAhi zvo me bhrAtA''ganteti pratyakSamarthajamiSyate bhavadbhiH, tatra dezAntare vidyamAnasya bhrAtuH zvo bhAvyAga. manavizeSa: tasyeva tathaiva grahaNam , tena ca rUpeNa gRhyamANasya satastasya jJA. najanakatvamityarthajameva prAtibham , smaraNaM tu nirdagdhapitrAdiviSayamanapekSitArthameva jAyamAnaM dRSTamityanyatra dezAntarasthitArthasmaraNe tadarthasattvamakAraNameva / tasmAdanarthajatvena smRtiprAmANyavAraNAt / agRhItArthagantRtvaM na pramANavizeSaNam / / zabdasyAnupalabdhe 'rthe prAmANyaM cAha jaiminiH / sarvapramANaviSayaM bhavadbhirvarNyate katham // pramANalakSaNAntaraparIkSaNam - apare punaravisamvAdakatvaM pramANasAmAnyalakSaNamAcakSate, taduktam-pramANamavisamvAdakatvaM ca prApakatvamucyate jJAnasya ca prApakatvaM sukhaduHkhasAdha.
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________________ 22 nyAyamaJjaryAm nasamarthapadArthaprAptiparihArabhUtAyAH pravRttenimittaM pradarzakatvameva jJAnapradardAzate hi viSaye pravRttau sattyAM prAptirbhavatIti prApti prati pramANasya pradarzakatvameva vyA. pAraH, pradarzayatA hi tena so 'rthaH prApito bhavati yathA hartavyaM prati rAjJAmAjJAdAnameva hatRtvam , taduktam-prApaNazaktiH prAmANyamiti, loke 'pi ca prada. zitaM vastu prApayataH pramANatvavyavahAraH, taJca prApakatvaM pratyakSAnumAnayorubhayorapyastIti pramANasAmAnyalakSaNam , tatra pratyakSasya vastusvalakSaNaviSayatvAttasya ca kSaNikatvena prAptyasambhave 'pi tatsantAnaprAptassantAnAdhyavasAyajananameva prApakatvam , anumAnasya tvAropitArthaviSayatve 'pi mUlabhUtavastukSaNapAramparyaprabhavatvAnmaNiprabhAmaNibuddhivattatprAptyA prApakatvam , tadidamadhyavasitaprApakatvaM prAmANyam adhyavasitasyA'vastutvepi tanmUlavastuprAptyA nirvahati yathA'dhyavasitaprApakaM ca pramANasiti matam , atazca pItazaGkhAdigrAhiNAM zaGakhAdimAtra: pAptau satyAmapi na prAmANyam , yathA 'vagatasyAprApteravagato hi pItaH zaGkaH prApyate ca zveta iti tasmAdyathA'vagatArthaprApakatvamavisaMvAdakatvaM prAmANyamiti / tadetadanupapannam-idameva tAvadbhavAn vyAcaSTAM kiM pradarzitaprApakaM pramANamu. tAdhyavasitaprApakamiti, tatrAnumAne tAvatpradarzanameva nAsti kA kathA tatprApaNasya, pratyakSe tu bADhaM pradarzanamasti na tu pradarzitaM prApyate kSaNikatvenAtikA. ntatvAt , adhyavasitaprApaNamapi durghaTam , adhyavasAyasya bhavanmate vastuviSayatvAbhAvAdavastunazca prAptumazakyatvAttaduktaM bhavadbhiH yathAdhyavasAyamatattvAdyathAtattvaM cAnadhyavasAyAditi, mUlabhUtavastumAptistu kAkatAlIyaM na tu tadanyatare. NApi pramANena spRSTaM yadgatvA prApyate, santAnaprAptyA tatprAptirityapi na yuktam , santAnasya bhedAbhedavikalpAbhyAmanupapadyamAnatvAt , etacca savistaraM kSaNabhaGgabhaGge niruupyissyte| nanu kAlpanike 'pi santAne sati saMvRtyA pramANalakSaNamidaM nirvakSyati yathoktaM sAMvyavahArikasyaitatpramANasya lakSaNaM vastutastvanAdyavidyAvAsanAropi. tagrAhyagrAhakAdibhedaprapanca jJAnamAtrabhevedamiti kiM prApyate ko vA prApayatIti so 'yaM palAyanaprakAra iva prastUyate, keyaM samvRttirnAma sA 'pi satyasatI vA iti vikalpyamAnA naiva vyavahAraheturbhavati, avidyAvAsanAkRtazcana bhedavyavahAraH, kiM ta pAramArthika eveti sAdhayiSyate, sAMvRttasantAnakalpanAyAM vA jAtyavayaviprabhayo 'pi sAMvRttAH kimiti neSyante, vRttivikalpAdibAdhakopahatatvAditi cet santAne 'pi samAnaH panthA iti kadAzAlambanametat , tasmAdasaMbhavi darzita prApakatvamityalakSaNametat avyApakaM cedaM lakSaNam , upekSaNIyaviSayabodhasyAvyabhicArAdivizeSaNayogena labdhapramANabhAvasyApyanenAsaMgrahAt / nanu ko 'yamupekSaNIyo nAma viSayaH sa hyupekSaNIyatvAdeva nopAdIyate
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________________ pramANaprakaraNam cetsa tarhi heya evAnupAdeyatvAditi naitadyuktam , upekSaNIyaviSayasya svasaMvedyatvenApratyAkhyeyatvAt / heyopAdeyayorasti duHkhpriitinimitttaa| yatnena hAnopAdAne bhavatastatra dehinAm / / yatnasAdhyadvayAbhAvAdubhayasyApi saadhnaat| tAbhyAM visadRzaM vastu svasaMviditamasti naH // upAdeye ca viSaye dRSTe rAgaH prvrtte| itaratra tu vidveSastatrobhAvapi durlabhau // yattu anupAdeyattvAddheya eveti tadaprayojakam , na hyevaM bhavati yadetannapuMsaka sa pumAna astrItvAt strI vA napuMsakamapuMstvAditi strIpuMsAbhyAmanyadeva napuMsakaM tathopalabhyamAnatvAt, evamupekSaNIyo 'pi viSayo heyopAdeyAbhyAmarthAntaraM tathopalambhAditi / yadetattaNaparNAdi cakAsti pathi gacchataH / na dhIzchatrAdivattatra na ca kokodarAdi(1)vat // tasmAdupekSaNIyajJAnasya tamaprApayato 'pi prAmANyadarzanAnna prApakatvaM tallakSaNam / nanu yAvAnprAmANyasya vyApAraH prApaNaM prati tAvAnupekSaNIyajJAnasya tamaprapAyato 'pi prAmANyaviSaye tena sAdhitaH, uktaM hi rAjJAmAdeSTratvameva hantu. tvaM pradarzakatvameva jJAnasya prApakatvamiti, maivam-- __ evaM pradarzakatvaM syAtkevalaM tasya lakSaNam / tacca pracaladIzujalajJAne 'pi dRzyate // nanu tatra viparItAdhyavasAyajananAdapramANyaM darzanaM hi marIcivalakSaNaviSayameva salilAvasAyaM tu janayadapramANIbhavati tathA Trakameva darzanamanukUletaravikalpopajananatadanutpAdabhedAt tridhA kathyate pramANam , aprAmANaM pramANaM ca na bhavatIti, nIlajJAnaM hi nIlaM prati pramANaM nIlamidamityanukUlavikalpopajananA. t , nIlAvyatireki kSaNikatvamapi tena gRhItameva, tatra tu pramANaM na bhavatyanu. kUlavikalpAnutpAdAt , sthairye tu tadapramANaM viparItAvasAyakaluSitatvAditi, yadyevamasminprakrame sutarAmidaM pramANalakSaNaM duHstham , santAnAdhyavasAyaH prApaNaM prati pramANasya vyApAra iti ca varNitavAnasi, atazca yathA marIcisvalakSaNadazanamudakAdhyavasAyajananAdapramANamevaM svalakSaNadarzanamapi tadviparItasantAnAdhyavasAyajananAdapramANIbhavediti, santAne ca kAlpanike vyavasite dRzyAbhimukhaH kimiti pravarttate dRzyavikalpyAvavekIkRtya pravarttate yadi vA avivekAtpA (1) kAkodaraH phnnii|
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________________ nyAyamaaryAm ptiH syAtpamANamapi dUratastasyAH, tasmAnna pApakaM pamANam , api ca prAptyapAptI puruSecchAmAnahetuke bhavataH arthapUtItireva pramANa kAryA'vadhAryate mAnasya lakSamataH kathayadbhistadvizeSaNaM vAcyaM na punaH pApaNazaktiH prAmANyaM kathayituM yuktam / sAMkhyAbhimatapramANalakSaNaparIkSAsAMkhyastu buddhivRttiH pUmANamiti(1) pratipannaH viSayAkArapariNatendriyAdi. vRttyanupAtinA buddhivRttireva puruSamupara jayantI pUmANam , taduparakto hi puruSaH pratiniyataviSayadraSTA sampadyate / / tadetadahRdayaGgamam , yo hi jAnAti buddhyate 'dhyavasyati na tasya tatphalamarthadarzanamacetanatvAnmahataH, yasya cArthadarzanaM na sa jAnAti na buddhayate nAdhyavasyatIti bhinnAdhikaraNatvaM pramANaphalayoH, jJAnAdidharmayogaH pramANaM puMsi na vidyate tatphalamarthadarzanaM buddhau nAstIti / atha svacchatayA puMso buddhivRttyanupAtinaH / buddhI cetanAkArasaMsparza iva lakSyate // evaM sati svavAcaiva mithyAtvaM kathitaM bhavet / ciddharmo hi mRSA buddhau buddhidharmazcitau mRSA / / sAkArajJAnavAdAMzca nAtIvaiSa viziSyate / tvatpakSa ityato 'muSya taniSedhAnniSedhanam / / nirasiSyate ca sakalaH kapilamuniprakriyAprapanco 'yam / tasmAnna tanmate 'pi pramANamavakalpate kiJcit // tIrthAntarAbhihitarUpamataH pramANaM naivApavAdarahitaM pratiyAmaH / tenAmalapramitisAdhanamindriyAdisAkalyameva niravadyamuzanti mAnam // pramANalakSaNatAdvabhAgautaccaturvidhaM pramANaM tadAha sUtrakAraH, pratyakSAnumAnApamAnazabdAH prmaannaani| iha hi bhedavataH prathamaM sUtroddiSTasya trayaM vaktavyaM sAmAnyalakSaNaM vibhAgo vizeSalakSaNaM ca, tatra vizeSalakSaNapratipAdakAni catvAri sUtrANi bhaviSyantI. (1) sAMkhyastviti / yadAhurvAcaspatimizrapAdAH 'upAttaviSayANAmindriyANAM vRttau satyA buddhastamo'mibhave sati yaH sattvasamudrekaH so'dhyavasAya iti vRttiriti jJAna. miti cAkhyAyate tadidaM pramANam iti / etaduktaM bhavati indriyasainikarSadvArA yastamo. 'bhibhavasamasamayasatva samudrekaprayukto yuddheviSayAkArapariNAmaH sa pratyakSapramANam, vyAplijJAnajanyazca tathAvidhaH pariNAmonumAnapramANaM, vAkyajanyazca tathAvidhaH pariNAmaH AgamapramANamiti /
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________________ pramANaprakaraNam ndriyArthasannikarSotpannam ityAdIni, iha tu vibhAgasAmAnyalakSale pratipAdyate / ekanAnena sUtreNa dvayaM cAha mahAmuniH / pramANeSu catuHsaGghayaM tathA sAmAnyalakSaNam // pratyakSAnumAnopamAnazabdasannidhAne pramANazrutirucarantI catvAryeva pramANAnIti darzayati / nanu na 'catvAri pramANAni' iti saMkhyAvacanaH zabdaH zrUyate nApi pratyakSAdInyevetyavadhAraNaatirasti tatkutaH, iyatsAniyamAvagamaH, zabdazaktisvabhAvAditi brUmaH, gA~strIn bhojaya yajJadattadevadattAvAnayeti vinA saMkhyAzabdamevakAraM ca bhavatyeva (tritva ) dvitvaniyamAvagamaH, evamihApi pratyakSAnumAnopamAnaza. bdAH pramANAnItyukte sAmarthyAnnyUnAdhikasaMkhyAvyavacchedo 'vadhAryate ityevaM taavdvibhaagaavgmH| __sAmAnyalakSaNaM tu pramANapadAdeva samAkhyAnirvacanasAmarthyasahitAdavaga. . myate, pramIyate yena tatpamANamiti karaNArthAbhidhAyinaH pamANazabdAtpramAkA raNaM pamANamatragamyate , taprAgeva darzitam , prasiddhasAdhAtsAdhyasAdhanamu. pamAnamiti ca madhye sAdhyasAdhanagrahaNamupAdadAnaH sUtrakAraH sarvapramANasAdhA. raNaM rUpamidaM paribhASate, yatsAdhyasAdhanasya pramAkaraNasya pramANatvamiti, azu. ddhapramitividhAyinastu prAmANyaM prasajyate iti smRtisaMzayaviparyayajanakavyava. cchedAya pratyakSasUtrAdarthotpannamityavyabhicArIti vyavasAyAtmakamiti ca padatrayamAkRSyate taddhi pramANacatuSTayasAdhAraNama , arthotpannapadena phalavizeSaNena smRtijanakam avyabhicAripadena viparyayAdhAyi vyavasAyAtmakapadena saMzayajanakaM pra. mANaM vyudasyate, atazcaivamuktaM bhavati arthaviSayamasandigdhamavyabhicAri ca zAnaM yena janyate tatpramANamityevamekasmAdeva sUtrAtsAmAnyalakSaNaM vibhAga zvAvagamyate / nanvekasya sUtrasya vibhAgasAmAnyalakSaNaparatvena vAkyabhedaH, arthaikatvAccaika vAkyaM yuktam , ucyate-- zratyarthadvArakAnekavastusUcanazAliSu / sUtreSvanekArthavidhervAkyabhedo na dUSaNam / / pramANAntarasaMsparzazUnye zabdaikagAcare / prameye vAkyabhedAdi dUSaNaM kila dUSaNam // arthadvayavidhAnaM hi tatraikasya na yujyate / rAjA svArAjyakAmo vAjapeyena yajeteti guNavidhipakSe svArAjyaM prati yAgo vidhAtavyo yAgaM ca prati vAjapeyaguNa vidhAtavya ityekasya vAkyasya paraspaH 4nyA0
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________________ nyAyamaJjaryAm raviruddhavidhyanuvAdAdirUpApatterarthadvaya vidhAnamatidurghaTam (1), iha punaH pramANAntaraparinizcatArthasUcanacAturyamahArgheSu sUtreSu nAnArthavidhAnaM bhUSaNaM bhavati na dUSagam, anekArthasUcanAdeva sUtramucyate, etadeva sUtrakArANAM paraM kauzalaM yadekenaiva vAkyena svalpairevAkSarairaneka vastusamarpaNam, adhyAhAreNa vA tantreNa vA ''vRttyA vA tamartha pratyAyayiSyati sUtramidamiti na doSaH, vibhAgasAmAnyalakSaNayAvidhAne paurvAparyaniyamo vizeSaNalakSavannAstIti tantreNa yugapadubhayAbhidhAnamapi na virudhyate vizeSalakSaNamanukte (2) sAmAnyalakSaNavibhAgayostu yathAruci pratipAdanamAdau vibhAgaH tataH sAmAnyalakSaNam, Adau vA sAmAnyalakSaNaM tato vibhAgaH, siddhAntacchalavadubhayaM vA yugapadeva pratipAdyate iti tantreNAvRtyA vA tadupapAdane na kazciddoSa iti / pramANavibhAgAkSepaH - prAstAM tAvadidaM sUtre tantrAvRtyAdicintanam | catuHsaGkhyA pramANeSu nanu na kSamyate paraiH // 26 nyUnAdhikasaGkhyApratiSedhena hi catvAri pramANAni pratiSThApyeran, sa ca durupapAdaH, tathAhi pratyakSamevaikaM pramANamiti cArvAkAH, pratyakSAnumAne dve eveti bauddhAH, pratyakSamanumAnamAptavacanaM ceti trINi pramANAnIti sAGkhyAH, Adhikyamapi pramANAnAM mImAMsakaprabhRtayaH pratipannavantaH, tatkathaM catvAryeva pramANAnIti vibhAganiyamaH - ucyate, anumAnaprAmANyaM varNayanto bArhaspatyaM tAvadupariSTAtpratikSepsyAmaH, zabdasya cAnumAnavailakSaNyaM tallakSaNAvasare eva vakSyate iti zAkyapatho 'pi na yuktaH / ( 1 ) 'vAjapeyena svArAjyakAmA yajeta' iti vAjapeyazabdaH guNavidhirutakarma. nAmadheyam iti sandehe yajetetyAkhyAtasya guNaphalAbhyAM tantreNa saMbandhe svArAjye 6. zyena yAgA yAgAddezyena ca vAjapeyaguNA vidhAtuM zakya iti guNavidhirayamiti pUrNa - pakSe tantreNobhayavidhau viruddha trikadvayApattirataH AvRtyobhayavidhau ca vAkyabheda iti karmanAmadheyamiti siddhAntaH viruddha trikadvayaM ca - upAdeyavidheyatvaguNatvAkhyaM trikaM yajeH / uddezyAnUktimukhyatvatrikaM tasya guNaM prati / / iti nyAyamAlAyAM nirUpitam / ( 2 ) atra sAmAnyalakSaNe na saMbhavatIti pUraNIyam (zrIma0ma0 gaGgAdharazAstrI) /
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________________ pramANaprakaraNam 27 bauddhAbhimatapramANadvaividhyanirUpaNam - nanvetadbhikSavo na kSamante te hi prameyadvaividhyAtpramANaM dvividhaM jaguH / nAnyaH pramANabhedasya heturviSayabhedataH // viSayazca pratyakSaparokSabhedena svalakSaNasAmAnye bhede vA dvividha eva, paraspara parihAravyavasthitAtmasu padArtheSu tRtIyarAzyanupravezAbhAvAt, tRtIyaviSayAsattva. pariccheda eva kutastya iti cet pratyakSamahimna eveti bramaH, nIle pravarttamAna pra. tyakSa nIlaM nIlatayA paricchinattIti tAvadavivAda eva, tadeva ca pratyakSamanIlamapi vyavacchinatti nIlasaMvidi tasyApratibhAsAt , nIlajJAnapratibhAsyaM hi nIlamiti taditaradanIlamiva bhavati, tRtIyamapi rAzimada eva tadapAkaroti, so 'pi hi rAziH nIlasaMvidi bhAti vA na vaa| bhAti cennIlameva syAnna prakArAntaraM tu tat / no cettathA 'pyanIlaM syAnnagrakArAntaraM hi tat // idameva hi nIlAnIlayorlakSaNaM yannIlajJAnAvabhAsyatvAnavabhAsyate nAma, evaM ca pratyakSa svaviSaye pravRttaM taM pratyakSatayA vyavasthApayati tatrApratibhAsamAnaM pa. rokSatayA tRtIyamapi prakAraM pUrvavadeva pratikSipatItyevaM svalakSaNasAmAnyavyAta. riktaviSayAniSedhe 'pyeSa eva mArgo 'nugantavyaH, evaM hi pratyakSeNa svaviSayaH pa. rinizcito bhavati, taduktam, tatparicchinatti anyadyavacchinati tRtIyaprakArA. bhAvaM ca suucytiityekprmaannvyaapaarH|| __ anyathA viSayasyaiva svarUpAparinizciyAt / kopAdAnaparityAgau kuryurarthakriyArthinaH // taduktam-analArthyanalaM pazyannapi na tiSThena pratiSTheteti, yadyapi nirvikalpake pratyakSaM puro'vasthitavastusvalakSaNaM pradarzanamAtraniSThitavyApAramavicArakameva tathA 'pi tatpRSThabhAvinAM vikalpAnAmeva ca darzanaviSaye kRtaparicchedataditaravi. SayavyavacchedatRtIyaprakArAbhAvavyavasthApanaparyantavyApArapATavamavagantavyamitarathA vyavahArAbhAvAt , evaM ca parasparaM parihAravyavasthitasvarUpapadArthavyavacchedi. pratyakSaprabhAvAvagatavirodhAtpratyakSataraviSayayostRtIyaviSayAsattvaparinizcaye 'nu. mAnamapi pravartitumutsahate viruddhayorekataraparicchedasamaye dvitIyanirasanamavazyaM mAti viruddhatvAdeva zItoSNavat , tRtIyaviSayo'pi tadviruddha eva tadbuddhAvapratibhAsamAnatvAt / nanu na tvaM dvitIyamiva tRtIyaM kadA cidapi viSayamagrahIH prahaNe hi viSayadvayavattasyApi sattvaM syAt , agRhItasya ca virodhamavirodhaM vA kathaM nizcetumaha.
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________________ 24 nyAyamaaryAm sIti, bhoH sAdho nAtra pRthagrahaNamupayujyate tabuddhayanavabhAsamAtreNaiva tadvirodha. siddheH, viruddhaM hi taducyate yattasmin gRhyamANe na gRhyate tadidamagrahaNameva vi. rodhAvahamiti na pRthaggrahaNamanveSaNIyam , evamiterataraparihAravyavasthitAnAmathAnAM na tRtIyo rAzirastIti sarvathA siddhaM viSayadvaividhyam , evameva sada. sannityAnityakramayogapadyAdiSu prakArAntaraparAkaraNamavagantavyam , tatra pratyakSa svalakSaNAtmaminiSaya pratyakSa pravarttate, parokSe tu sAmAnyAkAre 'numAnamiti / pramANadvayasiddhe ca viSayadvayavedane / vada kasyAnurodhena tRtIyaM mAnamiSyatAm / / na cAsminneva parokSe sAmAnyAtmani viSaye 'numAnamiva zabdAdyapi pramANAntaraM pravartate iti vaktaM yuktam, ekatra viSaye virodhaviphalatvAbhyAmanekapramANapravRttyanupapatteH, pUrvapramANAvagatarUpayogitayA tasminvastuni punaH paricchidyamAne pramANamuttaramaphalam , evaM hyAhuH 'adhigatamarthamadhigamayatA pramANena pi. STaM piSTaM syAditi anyarUpatayA tu tadgrahaNamuttarapramANena duHzakyam AdipramANaviruddhatvAt' iti, ata eva na saMplavamabhyupagacchanti nItividaH, ekasminviSaye 'nekapamANapavRttiH saMplavaH sa ca tathAvidhaviSayanirAsAdeva nirasta:, na ca pa. tyakSAnumAne api parasparaM saMplavete svalakSaNe 'numAnasya sAmAnye ca patyakSasya pravRttyabhAvAt / saMbandhagrahaNApekSamanumAnaM svalakSaNe / sajAtIyavijAtIyavyAvRtta vartatAM katham / / patyakSamapi sadvastusaMsparzaniyatavratam / vikalpAropitAkArasAmAnyagrAhakaM katham / / yacca zabdopamAnAdi pramANAntaramiSyate / tadevaM sati kutrAMze patiSThAmadhigacchatu / / vastu svalakSaNaM tAvatpatyakSeNava mudritam / tato'nyadanumAnena saMbandhApekSavRttinA // nAnApamANagamyazca viSayo nAsti vAstavaH / tadvAnavayavI jAtiriti vAtakabhadrikA / / yadi ca pratyakSaviSaye zabdAnumAnayorapi vRttiriSyate tarhi pratyakSasamvi. sahazImeva te api buddhiM viddhyAtAM na caivamasti, tadAhuH samAnaviSayatve ca jAyate saghazI matiH / na cAdhyakSadhiyA sAmyameti zabdAnumAnadhIH / / tejo 'nyadeva nakSatrazazAGkazakalAdiSu / udghATitajagatkozamanyadeva ravemahaH / /
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________________ pramANaprakaraNam api ca-- anyadevendriyagrAhyamanyaH zabdasya gocaraH / zabdAtpatyeti bhinnAkSo na tu pratyakSamIkSyate // Aha ca anyathaivAgnisambandhAdAhaM dagdho 'bhimanyate / anyathA dAhazabdena dAhArthaH sampratIyate // [vAkyAta tasmAduktena vartmanA viSayadvaividhyanizcayAnna tRtIyaM pramANamasti, na ca saMplava iti, bauddhAmimatapramANadvaividhyanirAkaraNam / atrAbhidhIyate yattAvadidamAkhyAyi rAzyantaranirAkRtau / pratyakSasyaiva sAmarthyamityetannopapadyate / pUvoparAnusandhAnasAmathyarahitAtmanA / bhAraH kathamayaM vodamavikalpena pAryate // vikalpAH punarutprekSAmAtraniSThitazaktayaH / tebhyo vastuvyavasthAyAH kA kathA bhavatAM mate // atha vA bhavatu nAma nIlAdAvuktena prakAreNa rAzyantaranirAkaraNaM pratyakSa. parokSanirNaye tu naiSa prakAro yojayituM zakyate, viSaye hi pravRttaM pratyakSaM viSaya. svarUpameva paricchinatti na punastasya pratyakSatAmapi, nIlamidamiti hi samve. dhate na punaH pratyakSamidamiti, tathA hi-kimidaM viSayasya pratyakSatvaM nAma kimakSaviSayatvam utAkSajajJAnaviSayatvamiti, tatrAkSaviSayatvaM tAvadanvayavyatirekasamadhigamyameva na pratyakSagamyam , tathA ''ha bhaTTaH na hi zrAvaNatA nAma pratyakSeNAvagamyate / nAnvayavyatirekAbhyAM jJAyate badhirAdiSu / / (1)iti / akSajajJAnakarmatvamapi pratyakSatvaM tadAnIM paricchettumazakyameva viSayapratibhAsakAle tatpratibhAsasyApratimAsAt , tadgrahaNamantareNa ca tatkarmatAgrahaNAsa. mbhavAta, kathaM punarviSayagrahaNakAle tajjJAnasyAnavamAsaH, naiva yugapadAkAradvitayaM pratibhAsate, idaM jJAnamayaM cArtha iti bhedAnupagrahAt, ekazcAyamAkAraH pratibhAsamAno grAhyasyaiva bhavitumarhati na grAhakasyeti vkssyte| . nanu ca nAgRhItaM jJAnamarthaprakAzanakuzalaM bhavatItyAhurapratyakSopalambhasya nAthadRSTiH prasidhyatAti, pratyakSopalambhasya nArthadRSTirupalambha eva pratyakSa iti (1) lokavAtike anumAnaparicchede 60 /
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________________ 20 nyAyamaJjaryAm dvitIyAkArAnavabhAsAtkuto 'rthadRSTiH, yadi ca gRhItaM zAnamartha prakAzayenna dvayIM gatimativarteta taddhi jJAnaM jJAnAntarapAdyaM vA bhavetsvaprakAzaM vA, jJAnAntaraprAhyatve tvanavasthA mUlakSatikarI ceyamityandhamUkaM jagatsyAdupalambhapratyakSatApUrvakArthapratyakSavAdinaH, nApi svaprakAzaM jJAnaM jJeyatvAnnIlapItAdivat , vistara. tastu svaprakAzaM vijJAnaM vijJAnavAdinirAkaraNe nirAkariSyAmaH, na ca jJAnasyApratyakSatAyAM tadutpAdAnutpAdayoravizeSAdajJatvaM sarvajJatvaM vA parizaGkanIyam , vijJAnotpAdamAtreNa jJAtuotRtvasiddhaH, viSayaprakAzasvabhAva. meva jJAnamutpadyate iti kathamutpannamanutpannAnna viziSyate, yathA ca nIlAdiviSa. yajJAnotpattyA 'sya jJAtRtvaM tathA sukhAdiviSayajJAnotpattyA bhoktRtvamiti tatrApi nAtiprasaGgaH, tasmAdviSayavijJAnakAle tadvijJAnagrahaNAnna tatkarmatvakRtaM viSayapratyakSatvamavabhAsate tadapratibhAse ca na parokSavyavacchedo na ca tRtIyapra. kArAsatvasUcanamiti kathaM pratyakSaM viSayadvitvasiddhau pramANam yaccAnumAnamapyuktaM viSayadvayasiddhaye / tatpratyakSaparicchinnatadvirodhanibandhanam / / virodhabodhasAmarthya pratyakSasya ca dUSitam / tadagrahe ca tanmUlamanumAnaM na sidhyati / / evaM ca viSayadvitvasAdhanAnupapattitaH / tatkRtastyajyatAmeSa pramANadvitvadohadaH / / atha vA satyapi viSayadvaividhye sAmagrIbhedAtphalabhedAca pramANabhedo bhavanka thamapAkriyate anye eva hi sAmagrIphale pratyakSAliGgayoH / anye eva ca sAmagrIphale zabdopamAnayoH / / iti vakSyAmaH / tena tadbhedAdapi pramANabhedasiddhene dve eva pramANe, etena trINi pramANanIti sAMkhyavyAkhyAtA 'pi tatsaMkhyA pratyAkhyAtA, sAmagrIphalabhedenopamAnasya catu. rthapramANasya pratipAdayiSyamANatvAditi / .. baudanirAkRtapramANasaMplavasamarthanamyatpunarekasminviSaye 'nekapramANaprasaraMH nirasyatA saugatena saMplavaparAkaraNamakAri tadapi matimohavilasitam , asati saMplave 'numAnaprAmANyapratiSThApanAnupapattaH, na thavijJAtasambandhaM liGgaM gmkmissyte| sambandhadhIzca sambandhidvayAvagatipUrvikA //
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________________ pramANaprakaraNam sAmAnyAtmakasambandhigrahaNaM cAnumAnataH / tasmAdeva yadISyeta vyaktamanyonyasaMzrayam // anumAnAntarAdhInA sambandhigrahapUrvikA / sambandhAdhigatirna syAnmanvantarazatairapi / / tena dUre 'pi sambandhagrAhakaM liGgaliGginoH / pratyakSamupagantavyaM tathA sati ca saMplavaH / tannaitatsyAdaviditasaugatakRtAntAnAmetaccodyama , te hi vikalpaviSaye vRttimAhuH zabdAnumAnayoH / tebhyaH sambandhasiddhau ca nAnavasthA na saMplavaH / / tathA hi-darzanasamanantarotpattyavAptadarzanacchAyA'nurajyamAnavapuSo vikalpAH pratyakSAyante tadullikhitakAlpanikataditaraparAvRttisvabhAvasAmAnyAkArapaviSTo 'yamanumAnavyavahAraH, pAramparyeNa maNipabhAmaNibuddhivatta tanmUla iti tatprAptaye 'vakalpate na puna: pratyakSakasamadhigamyaM vastu spRzati iti kutaH saMplavaH kutI vA'navasthA / tadetadvaJcanAmAtram -- yo hi(1) tAdAtmyatadutpattisvabhAvaH pratibandha iSyate sa kiM vastudharmo vikalpAropitAkAradhammoM vA tatra nAyamAropitadharmoM bhavituma. hati, vastu vastunA janyate vastu ca vastusvabhAvaM bhavet , tasmAdvastudharmaH pratibandhaH, vikalpaizca vastu na spRzyate tatpatibandhazca nizcIyate iti citram, idaM ca svabhASitaM vastunoH patibandhastAdAtmyAdi gamyagamakatvaM ca vikalpAropitayorapohayostadevamanyatra pratibandho 'nyatra tadgrahaNopAyo 'nyatra patItira. (1) yo hoti / bauddhA hi tAdAtmyatadutpattibhyAmeva vyAptiriti manyante ta. dukaM vAcaspatimizrapAdaistAtparyaTIkAyAm 'kecidavinAmAvaM tAdAtmyatadutpattini. bandhanamanumAnAGgamAhuH dvividho yarthaH pratyakSazca parokSazca tatra yo buddhau sAkSAdAtmIyaM rUpaM nivezayati sa pratyakSaH sa hi svaviSayAyA buddharjanakaH iti tamantareNa baddhirAtmAna manAsAdayantI tasya sattAM nizcAyayatIti yuktam parokSastu buddhau sAkSAtsvarUpopadhAna. rahito'yuktapratipattireva na cAnyadarzane'nyakalpanA yuktA atiprasaGgAt nAntarIyatayA tu anyo'pyanyaM gamayet sa hi pratibaddhasvabhAvo yathAvidhaH siddhastathAvidhasannidhAnaM sUcayati sa ca pratibandho na darzanamAtrAvaseyastathAsati sa zyAmo maitratanayatvAta pari. dRzyamAnamaitratanayastomavadityanumAna syAta ihApi sto darzanAdarzane tasmAttAdAtmya. tadutpattinibandhana eva pratibandhaH ( vyAptiH ) yadAha kAryakAraNabhAvAdvA svabhAvAdvA niyAmakAt / avinAbhAvaniyamo'darzanAnna na darzanAt // hati /
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________________ 32 nyAyamaJjaryAm nyatra pravRttipAptI iti sarva kaitavam, na ca dRzyasaMsparzazUnyAtmanAM vikalpAnAM darzanacchAyA kA cana sambhavatIdantAprAhitva spaSTatvAdyapi vastusparzarahitamakicitkaramapramANatvAnapAyAt / apramANaparicchinnaH pratibandhazca tatvataH / na paricchinna eveti tato mithyA 'numeyadhIH // athAbhimatamevedaM buddhyArUDhatvavarNanAt / hanta tAtvika saMbandha sAdhanavyasanena kim // yathA va sAmAnyaviSaye pratyakSAbhyupagamamantareNa saMbandhagrahaNamaghaTamAnamiti visaMSThalamanumAnam, evamavagatasaMbandhasya dvitIyaliGgadarzanamapi durupapAmiti tato'pi saMlavApalApinAmanumAnamutsIdet / na sAdhAraNAMzasya liGgatvamupapadyate / vinA na cAnumAnena sAmAnyamavagamyate // saivAvasthA tatrApi tadevAnyonyasaMzrayam / sa eva ca vikalpAnAM sAmarthyazamanakramaH // ataH saMbandhavijJAnaliGgagrahaNapUrvakam / anumAnamaninhutya kathaM saMplavanihnavaH // api ca viSayadvaividhyasiddhAvapi pratyakSAnumAne eva parasparamapi saMplaveyAtAm / yataH pratyakSatvaM parokSo 'pi pratyakSo 'pi parokSAtAm / dezakAlAdibhedena viSayaH pratipadyate // kSaNabhaGgaM niSetsyAmaH santAnA yazca kalpitaH / darzitaprAptisiddhyAdau saMplave 'pi sa tAdRzaH / / yadapi jAtyAdiviSayaniSedhanamanorathaiH saMplavaparAkaraNamadhyavasitaM tatra jAtyAdisamarthanamevottarIkariSyate / araNagaNaiH kAluSyamapanIyate / tadvAnavayavI jAtiriti vArttakabhadrikA // yadapi virodhavaiphalyAbhyAM na saMplava ityuktaM tatra vaiphalyamanadhigatArthagantRtvavizeSaNAdivAraNenaiva pratisamAhitam, virodho'pi nAsti pUrvajJAnopamardena nedaM rajatamitivaduttara vijJAnAnutpAdAt, anekadharmavisaravizeSitavapuSi dharmiNi kadAcitkena citkazcinizcIyate dharmavizeSa iti ko virodhArthaH / yadapi pratyakSasya zabda liGgayozca samAnaviSayatve sati sadRzapratItijanaka - tvamAzaGkitaM tatra kecidAcakSate viSayasAmye 'pyupAyabhedAtpratItibhedo bhavatyeva dUrAvidUradezavyavasthita padArthapratItivat /
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________________ pramANaprakaraNam anye tu manyante nopAyabhedAt pratItibhedo bhavatyapi tu viSayabhedAdeva sanikRSTaviprakRSTagrahaNe 'pi viSayau bhidyate durAtsAmAnyadharmamAtraviziSTasya dharmiNo grahaNamadUrAttu sakalavizeSasAkSAtkaraNam , yadimAH pratyakSAnumAnazabdapamitayaH pmeybhedaadbhidynte| vizeSadharmasaMbaddhaM vastu spRzati netrdhiiH| vyAptibodhAnusAreNa tadvanmAtraM tu laiGgikI // ..... zabdAsvatadavacchinnA vAcye sajAyate matiH / ....... zabdAnuvedhazUnyA hi na zabdArthe matibhavet // ____ kathaM tarhi teSAM saMplavaH sarvatra viSayabhedasya darzitatvAt satyam-dharmyabhipAyeNa saMplavaH kathyate, imau tu pakSau vicArayiSyete, sarvathA tAvadasti pamANAnAM saMplava iti siddham / tadudAharaNaM tu bhASyakAraH padarzitavAn , agnirAptopadezAtpratIyate'mutreti pratyAsIdatA dhUmadarzanenAnumIyate pratyAsannatareNa upalabhyate ityAdi, ka citta vyavasthA dRzyate yathA agnihotraM juhuyAt svargakAma ityasmadAderAgamAdeva jJA. naM na pratyakSAnumAnAbhyAm , stanayitnuzabdazravaNAttaddhetuparijJAnamanumAnAdeva. na pratyakSAgamAbhyAm , svahastau dvau iti tu pratyakSAdeva pratItirna zabdAnumA. nAbhyAmiti, tasmAsthitametat prAyeNa pramANAni prameyamabhisaMplavante ka citta prameye vyavatiSThante'pIti / ityuddhRtAkhilaparoditadoSajAtasampAtabhItiriha saMplava eSa siddhaH / sarvAzca saugatamanaHsu ciraprarUr3hA bhagnAH pramANaviSayadvayasiddhivAnchAH / / evaM tAvanyanatvaM saGkhyAyAH parIkSitam / matAntareNa caturvidhapramANAtiriktapramANaparigaNanam- . AdhikyamidAnIM parIkSyate-tatrArthApattyA saha pratyakSAdIni paJca pramANanIti prabhAkaraH, abhAvena saha SaDiti bhATTaH, sambhavaitihyAbhyAmaSTAviti ke cita, azakya eva pramANasaGkhyAniyama iti suzikSitacArvAkAH, bhATTamatenArthApattinirUpaNam - tatra bhATTAstAvaditthamarthApattimAcakSate dRSTaH zruto vArtho 'nyathA nopapadyate ityarthAntarakalpanA 'rthApattiH, dRSTa iti pratyakSAdibhiH paJcabhiH pramANairupalabdhaH zruta iti kutazcana laukikAdvaidikAdvA zabdAdavagato 'rthastato 'nyathA 'nupapadyamAnAdarthAntarakalpanA 'rthApattirityevaM SaTpramANaprabhavatvena SaDvidhA 'sau 5 nyA0
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________________ 34 nyAyamajaryAm bhavatIti, dRSTavacanenopalabdhivAcinA gatArthatve 'pi zrutArthApateH pRthagabhidhAnaM pramANaikadezaviSayatvena prameyaviSayArthApattipaJcakavilakSaNatvAt / tatra pratyakSa pUrvikA tAvadarthApattiH pratyakSAvagatadahana saMsagoMdra tadAhAkhyakAryA'nyathA'nupapatyA vahnerdAhazaktikalpanA, anumAnapUrvikA dezAntaraprAptiliGgAnumitamarIcimAligatyanyathA'nupapasyA tasya gamanazaktikalpanA, upamAnapUvikA upamAnajJAnAvagatagavaya sArUpya viziSTagopiNDAdiprameyA'nyathA'nupapazyA tasya tajjJAnamAhyatvazaktikalpanA iti, tadimAstAvadatIndriyazaktiviSayatvAdarthApattayaH pramANAntarama, zakteH pratyakSaparicchedyatvAnupapatteH tadadhInaprati-bandhAdhigamavaMdhuyaNAnumAnaviSayatvAyogAt / anvayavyatirekau hi dravyarUpAnuvartinau / zaktistu tadratA sUkSmA na tAbhyAmavagamyate // zabdopamAnayostvatra sambhAvanaiva nAstItyarthApatterevaiSa viSayaH, arthApattipUrvikA yathA zabdakaraNikA'rthapratItyanyathA'nupapattyA zabdasya vAcakazaktimavagatya tadanyathA'nupaparayA tasya nityatvakalpanA sA ceyaM zabdaparIkSAyAM vacyate, bhAvapUrvikA tu bhASyakAreNodAhRtA jIvatazcaitrasya gRhAbhAvamavasAya tadanyathA'nupapattyA bahirbhAvakalpaneti (1) / pakSa nanu dRSTena siddhasiddheranumAnamevedaM syAt, nAnumAnaM sAmagrayabhAvAt, ' dharmatAdisAmapracA yajjJAnamupajanyate tadanumAnamiti tArkikasthitiH, sA ceha nAsti bahirbhAvaviziSTe caitre caitrAbhAvaviziSTe bahirbhAtre 'numeye kasya liGgatvamiti cintyam (2), gRhAbhAvaviziSTasya vA caitrasya caitrAbhAvaviziSTasya vA . gRhasya gRhacaitrAbhAvasya vA caitrAdarzanasya vA, na caiSAmanyatamasyApi pakSadharmatvamasti, na hi gRhaM vA caitro vA tadabhAvo vA tadadarzanaM vA caitrasya dharmaH tadbahirbhAvasya vetyapakSadharmatvAdanyatamasyApi na liGgatvam, abhAva api ca pramayAnupravezaprasaGgAdapi nedamanumAnam, tathA hyAgamAvagatajIvanasya gRhAbhAvena caitrasya bahirbhAvaH parikalpyate itarathA mRtenAnaikAntiko hetuH syAt, abhAvazca gRhItaH san bahirbhAvamavagamayati nAgRhIto dhUmavataM, grahaNaM ca sakalasadupalambhakapramANapratyastamayapUrvakamiha tu sadupalambhaka mastyeva jIvanagrAhi pramANam, jIvanaM hi kva cidastitvamucyate, apratyastamite tusadupalambhake pramANe kathamabhAvaH pravarttate iti pravartamAna evAsau sadupalambhakaM pramANaM pRthagviSayamupasthApayati bahirasya bhAvo gRhe tvabhAva iti, tena jIvato bahirbhAtravyavasthApana pUrva kagRhAbhAvagrahaNApapatteH prameyAnupravezaH, anumAne tu ( 1 ) zAvara bhASye a0 1 pA0 1 sU0 5 arthAnuvAdo'yam / (2) liGgasvamityacintyamiti Adarza pustakasthaH pATheA'saMgataH /
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________________ pramANaprakaraNam dhUmAdiliGgaprahaNasamaye na manAgapi talliGgatadanumeyadahanaliGgayanupravezaspoM vidyate iti / * nanvarthApattAvapi kiM prameyAnupravezo na doSaH na doSa iti brUmaH(1), pramANadvayasamarpitaikavastuviSayAbhAvabhAvasamarthanArthamarthApattiH pravarttamAnA prameyadvayaM parA mRSatyeva anyathA tatsaMghaTanAyogAt , atazca yeyamAgamAdaniyatadezatayA ka ci. dastIti saMvRttirabhUtsaiveyaM gRhAbhAve gRhIte bahirastIti saMvidadhunA samvRttA tadato vailakSaNyAnAnumAnamarthApattiH, atazcaivaM sambandhagrahaNAbhAvAt / . bhAvAbhAvo hi naikena yugapadvahidhUmavat / pratibandhatayA roDhuM zakyo gRhabahiHsthitau // anyathA'nupapattyA ca prathamaM prtibndhdhiiH| pazcAdyayanumAnatvamucyate kAmamucyatAm / / nanvastyeva gRhadvAre vartinaH saGgatigrahaH // bhAvena bhAvasiddho tu kathameSa bhaviSyati // - yatra gRhe caitrasya bhAvamavagamya tadanyathA'nupapattyA tadanyadezeSu nAstitvavagamyate tatra dezAnAmAnantyAd duradhigamaH pratibandhaH, anagnivyatirekanizcaye dhUmasya kA vArteti ceducyate-tatra dhUmajvalanayoranvayagrahaNasambhavAnna vyatire. kaMgrahaNamAdriyeran bhUyodarzanasulabhaniyamajJAnasampAyamAnasAdhyAdhigamananirvRtamanasAM kimanagnivyatirekanizcayena, iha punaranvayAvasAyasamaye eva gamyadharmasya durabagamatvamuktamanantadezavRttitvAt , anupalabdhyA tannizcaya iti ced na, mandiravyatiriktasakalamuvanatalagatatadabhAvanizcayasya niyatadezayA 'nupalabdhyA ka mazakyatvAt , teSu teSu dezAntareSu paribhrannanupalabdhyA tadabhAvaM nizceSyAmIti ced , maivam 'gatvA gatvA 'pi tAndezAnnAsya jAnAmi nAstitAm / ___ kauzAmbyAstvayi niSkAnte tatpravezAdizaGkayA / tasmAdabhUmiriyamasarvajJAnAmityarthApattyaiva tannizcayaH / nanvisthamamumarthamanumAnAnnizceSyAmaH, dezAntarANi caitrazUnyAni pai. trAdhiSThitavyatiriktatvAt tatsamIpadezavaditi, na pratyanumAnohatvAt , dezAntarANi caitrAvyatiriktAni tatsamIpadezavyatiriktatvAccaitrAdhiSThitadezava. diti, tasmAniyatadezopalabhyamAnaparimitaparimANapuruSazarIrA'nyathAnupapatyaiva taditarasakaladezanAstitvAvadhAraNaM tasyeti siddham / / pIno divA ca nAttIti sAkAGtavacanazruteH / tadekadezavijJAnaM shrtaarthaapttirucyte|| . (1) kiM prameyAnupraveza na doSa iti ma hatthananvita mAdApustakasyaH paatthH|
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________________ nyAyamaJjaryAm " ihaivaMvidhasAkAGkSavacanazravaNe sati samupajAyamAnaM rajanIbhojanavijJAna pramANAntarakaraNakaM bhavitumarhati pratyakSAderasannidhAnAta, na pratyakSa kSapAbhakSaNa. pratItitamaM parokSatvAt , nAnumAnamanavagatasambandhasyApi tatpratIteH, upamAnAdestu zaGkava nAsti, tasmAcchAbda eva rAtribhojanapratyayaH zabdazca na zrayamANa imamarthamabhivaditumalamekasya vAkyasya vidhiniSedharUpArthadvayasamarthanazUnyatvAt , ana ca rAjyAdipadAnAmazravaNAdapadArthasya ca vAkyArthatvAnupapatteH, na ca vibhAvarIbhojanalakSaNo'rthaH divAvAkyapadArthAnAM bhedaH saMsoM vA yenAyamapadArthoM 'pi pratIyate / tasmAtkalpyA'gamakRtaM naktamattIti vedanam / tadvAkyakalpanAyAM tu pramANaM paricinsyatAm / / nAdhyakSamanabhivyaktazabdagrahaNazaktimat / na liGgamagRhItvA 'pi vyAptiM tadavadhAraNAt / / kka cinnityaparokSatvAdyAptibodho 'pi durghaTaH / viniyoktrI zrutiryatra kalpyA prakaraNAdibhiH / / viniyoktrI hi atiH sarvatra prakaraNAdo vAkyavidbhirabhyupagamyate, yathoktaM(1) viniyoktrI zrutistAvatsarveSveteSu sammateti, tasyAzca nityaparokSatvAd duradhi. gamastatra liGgasya pratibandhaH, na ca nizApadavacanasya sattA 'numAtumapi zakyA tasyAM sAdhyAyAM bhAvAbhAvobhayadharmakasya hetorasiddhaviruddhAnakAntikatvenAhetu tvAta , na cAtra dharmaH kazcidupalabhyate, yastena tadvAnparvata ivAgnimAnanumIyate, na ca divAvAkyaM tadartho 'pi nizAvacanAnumAne liGgatAM pratipattamarhati / ....... azrute hi nizAvAkye kathaM tddhrmtaamhH| zrute tastuistaddharmagrahaNe kiM prayojanam // divA vAkyapadArthAnAM tiSThatu liGgatvamanupapadyamAnatayA 'pi na nizAvAkya. pratyAyakatvamavakalpate, padArthAnAM hi sAmAnyAtmakatvAdvizeSamantareNAnupapattiH syAd na vAkyAntaramantareNa, tasmAcchrayamANaM vAkyameva tadekadezamantareNa nirAkAGkSapratyayotpAdakasvavyApAranirvahaNaM (2) sandhimanadhigacchattadekadeza (1) yathoktamiti tantravAtike ( a. 3 pA. 3 su. 14) iti zeSaH / " (2) nirvahaNasaMdhistu sAhityadarpaNe-[pari0 6 zlo0 80 ] bIjavanto mukhArthA viprakIrNA yathAyatham / ekArthamupanIyante yantra nirvahaNaM hi tat // anyatrApi mukhasaMdhyAdayo yantra vikIrNA bIjasaMyutAH / .. mahAprayojanaM yAnti tanirvahaNamucyate //
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________________ pramANaprakaraNam mAkSipatIti seyaM pramANaikadezaviSayA zrutArthApattiH / nanvarthAdeva kathamarthAntaraM na kalpyate pIvaratvaM hi nAma bhojanakAryamupalabhya. mAnaM svakAraNaM bhojanamanalamiva dhUmaH samupasthAyatu tacca vacasA kAlavizeSe niSiddhaM taditarakAlavizeSaviSayaM bhaviSyatIti kiM vacanAnumAnena, vacanamapi nAdRSTArthamapi tu arthagatyarthameva tadasya sAkSAdarthasyaiva kalpyamAnasya ko doSo yadyavadhAnamAzrIyate, ucyate zabdapramANamArge 'sminnanabhijJo'si bAlaka / pramANataiva na hyasya sAkakSajJAnakAriNaH / / purovasthitavastvaMzadarzanaprAptinirvRtti / pratyakSAdi yathA mAnaM na tathA zAbdamiSyate // vAkyAtheM hi samaprAGgaparipUraNasusthite / abhidhAya dhiyaM nAsya vyApAraH paryavasyati / tAvantaM bodhamAdhAya prAmANyaM labhate vacaH / tadarthavAcakatvAcca tadvAkyaM vAkyamiSyate // zabdekadezazratyA 'tastadaMzaparipUraNam / / kalpyaM prathamamarthasya kutastena vinA gatiH // prAyaH zrutArthApattyA ca vedaH kAryeSu pUryate / tatrArthaH kalpyamAnastu na bhavedeva vaidikaH / / yA mantrairaSTakAliGgastadvidhaH priklpyte| zrutiliGgAdibhiryA ca kalpyate viniyojikA / vizvajityadhikArazca yAgakartavyatAzruteH / utpattivAkyaM sauryaadaavdhikaarvidhipteH|| aindrAgnyAdivikAreSu kAryamAtropadezataH / yazca prakRtivadbhAvo vidhyanta upapAdyate // tadevamAdau smbndhprhnnaanuppttitH| zrutArthApattirevaiSA nissapatnaM vijambhate / / tayA zrutyaikadezazca sarvatra parikalpyate / arthakalpanapakSe tu na syAdvedekagamyatA / / ityarthApattiruktaiSA SaTpramANasamudbhavA / arthApatteranumAnAntarbhAvanirUpaNam / eSA vicAryamANa tu bhidyate nAnumAnataH // pratibandhAdvinA vastuna, vastvantarabodhakam /
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________________ 38 nyAyamaJjaryAm yatkicidarthamAlokya (cya) na ca kazcitpratIyate // pratibandho 'pi nAjJAtaH prayAti matihetutAm / na sadyojAtabAlAderudbhavanti tathA dhiyaH // na vizeSAtmanA yatra sambandhajJAnasambhavaH / tatrApyastyeva sAmAnyarUpeNa tadupagrahaH // api ca tena vinA nopapadyate iti ca vyatirekabhaNitiriyaM vyatirekazca pratItaH tasminsatyupapadyate ityanvayamAkSipati, anvayavyatirekau ca gamakasya liGgasya dharma iti kathamarthApattirnAnumAnam, kevalavyatirekI heturanvayamUla eva gamaka iti vacyAmaH / zaktinirAkaraNam / yAzca pratyakSAdipUrvikAH zaktikalpanAyAmarthApattaya udAhRtAH tAzca zakte - ratIndriyAyA abhAvAd nirviSayA eva / svarUpAdudbhavatkArya sahakAryupabRMhitAt / na hi kalpayituM zaktaM zaktimanyAmatIndriyAm || " nanu zaktimantareNa kArakameva na bhavet yathA pAdapaM chettumanasA parazuru - myate tathA pAdukAdyapyudyamyeta zakteranabhyupagame hi dravyasvarUpAvizeSAtsarvasmAtsarvadA kAryodayaprasaGgaH, tathA hi viSadahanayormAraNe dAhe ca zaktAvaniSyamANAyAM mantrapratibaddhAyAM svarUpapratyabhijJAyAM satyAmapi kAryoMdAsInyaM yad dRzyate tatra kA yuktiH, na hi mantreNa svarUpasahakArisannidhyaM pratibadhyate, tasya pratyabhijJAyamAnatvAt, zaktistu pratibadhyate iti satyapi svarUpe satsvapi sahakAriSu kAryAnutpAdo yuktaH, kiJca sevAdyarjanAdisAmyepi phalavaicitryadarzanAdatIndriyaM kimapi kAraNaM kalpitameva dharmAdi bhavadbhirataH zaktiratIndriyA tathA 'bhyupagamyatAmiti - tadetadanupapannam, yattAvadupAdAnaniyamAdityuktam-tatrocyate na hi vayamadya kiJcidabhinavaM bhAvAnAM kAryakAraNabhAvamutthApayituM zaknumaH, kiM tu yathA pravRttamanusaranto vyavaharAmaH, na hyasmadicchayA ''paH zItaM zamayanti kRzAnurvA pipAsAm, tatra cchedanAdAvanvayavyatirekAbhyAM vRddhavyavahArAdvA parazvadhAdereva kAraNatvamabhyavagacchAma iti tadeva tadarthina upAdadmahe na pAdukAdIti, na ca parazvadhAdesvarUpasannidhAne satyapi sarvadA kAryodayaH svarUpavatsahakAriNAmadhyapekSaNIyatvAtsahakAryAdisannidhAnasya sarvadA 'nupapatteH, sahakArivarge ca dharmAdikamapi nipatati tadapekSe ca kAryotpAde kathaM sarvadA tatsambhavaH, dharmAdharmayozca
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________________ M pramANaprakaraNam vaicitryakAryabalena kalpanamaparihAryam , tayozca na zaktitvAdatIndriyalvam , api tu svarUpamahimnaiva manaHparamANvAdivat / ___ yadapi viSadahanasannidhAne satyapi mantraprayogAttatkAryAdarzanaM tadapi na za. ktipratibandhananibandhanamapi tu sAmagracantarAnupravezahetukam / ___ nanu mantriNA pravizatA tatra kiM kRtaM na ki citkRtam , sAmagrayantaraM tu sampAditaM kA ciddhi sAmagrI kasya citkAryasya hetuH, svarUpaM tadavasthameveti ced , yadyevamabhakSitamapi viSaM kathaM na hanyAta , tatrAsya saMyogAdyapekSaNIyamastIti cenmantrAbhAvo 'pyapekSyatAma , divyakaraNakAle dharma iva mantro 'pyanupraviSTaH kArya pratihanti, zaktipakSe 'pi vA mantrasya ko vyApAraH mantreNa hi zakte. nAzo vA kriyate pratibandho vA na tAvannAzaH, mantrApagame punastaskAryadarzanAt , pratibandhastu svarUpasyaiva zaktarivAstu svarUpasya kiM jAtaM kAyau~dAsI. nyamiti cettaditaratopi samAnam , svarUpamastyeva dRzyamAnatvAditi cecchakti. rapyasti punaH kAryadarzanenAnumIyamAnatvAditi, kiM ca zaktirabhyupagamyamAnA padArthasvarUpavannityA 'bhyupagamyeta kAryA vA nityatve sarvadA kAryodayaprasaGgaH, sahakAryapekSAyAM tu svarUpasyaiva tadape kSA 'stu kiM zaktyA, kAryatve tu zaktaH padArthasvarUpamAtrakAryatvaM vA syAtsahakA. ryAdisAmagrIkAryatvaM vA svarUpamAtrakAryatve punarapi sarvadA kAryotpAdaprasaGgaH sarva. dA zaktarutpAdAta sAmagrIkAryatvetu kAryamastu kimantarAlavartinyA zakyA, azaktAtkArakAtkAryaM na niSpadyate iti cecchaktirapi kArya tadutpattAvapyevaM zasyantarakalpanAdanavasthA, Aha-dRSTasiddhaye hyadRSTaM kalpyate na tu dRSTavighA. tAya zaktyantarakalpanAyAM zaktizreNInirmANe eva kSINatvAtkArakANAM kAryavighAtaH syAdityekava zaktiH kalpyate tatkuto 'nvsthaa| atrocyate-yadyadRSTamantareNa dRSTaM na siddhayati kAmamadRSTaM kalpyatAm , anyathA 'pi tu tadupapatto kiM tadupakalpanena, darzitA cAnyathApyupapatti: ka. lpyamAnamapi cAdRSTaM tatkalpyatAM yadanavasthAM nAvaheta dharmAdivat , api ca vyApAro 'pyatondriyaH zaktivadiSyate bhavadbhiranyatarakalpanayaiva kAryopapatteH kimubhayakalpanAgauraveNa, zaktamavyApriyamANaM na kArakaM kArakamiti cetaccha. ktamiti, tathA kathaM jAnAmi, kAryadarzanAjjJAsyAmIti cedyapArAdeva kArya setsyati, pAdukAdevyApriyamANAdapi na pAdapacchedo dRzyate-iti cet pratyakSa starhi vyApArA nAtIndriyo yataH kAryadarzanAtpUrvamapi vyApriyamANatvaM jJAtamAyuSmatA, kAyonumeyo hi vyApAraH kArya vinA na jJAyeteva, kAyeM tvanyatarasmAdapi ghaTamAnaM nobhayaM kalpayituM prabhavatItyalaM prasaGgena prakRtamanusarAmaH / tasmAdatIndriyAyAH zakterabhAvAnniviSayA yathodAhRtAstA arthaapttyH|
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________________ nyAyamaaryAm .. bhavantyapi vA zaktiratIndriyA 'numAnasyaiva viSayaH kAryakAraNapUrvakatvena vyAptigrahaNAtsvarUpamAtrasya ca kAraNatvAnirvahaNAdadhikaM kimapyanumAsyate sA zaktiriti / zabdanityatvasiddhau tu yA 'rthApattirudAhRtA / tasyAH zabdaparIkSAyAM samAdhirabhidhAsyate // abhAvapUrvakArthApatteranumAnAntarbhAvaHabhAvapUrvikA 'pyarthApattiranumAnameva jIvato gRhAbhAvena liGgabhUtena bahirbhAvAvagamAt caitrasya gRhAbhAvo dharmI bahirbhAvena tadvAniti sAdhyo dharmaH jIvanmanuSyAgRhabhAvasvAtpUrvopalabdhaivaMvidhagRhAbhAvavat , yathA dharmI vahnimA niti sAdhyo 'rthaH dhUmatvAt pUrvopalabdhadhUmavaditi, atazca gRhAdInAM liGgatvAzaGkanamapAkaraNaM cADambaramAtram / yatpunaH prameyAnupravezadUSaNamabhyadhAyi tadapi na sAmpratam-kiM prameyamabhimatamatra bhavatAM ki sattAmAtram uta bahirdezavizeSitaM sasvam , sattAmAtraM tAvadAgamAdevAvagatamiti na pramANAntaraprameyatAmavalambate, bahirdezavizeSitaM tu sattvaM bhavati prameyaM tasya tu tadAnImanupravezaH kutastyaH, gRhAbhAvagrAhaka hi pramANaM gRhe eva sadulambhakapramANAvakAzamapAkaroti bahiH na sadasavacintAM prastauti / .. vRttasya jIvato dUre tiSThataH prAGgaNe 'pi vaa| ... gRhAbhAvaparicchede na vizeSo 'sti kazcana // - jIvanaviziSTastvaso gRhyamANo liGgatAmaznute vyabhicAranirAsAt , na ca vizeSaNagrahaNameva prameyagrahaNam , jIvanamanyadanyacca bahirbhAvAkhyaM prameyam / nanujIvanaviziSTagRhAbhAvapratItireva bahirbhAvapratItiH, naitadevam-jIvanaviziSTagRhAbhAvapratIteH bahirbhAvaH pratItaH na tatpratItireva bahirbhAvapratItiH, na hi dahanAdhikaraNadhUmapratItireva dahanapratItiH kiM tu dhUmAdanya eva dahana ihApi gRhAbhAvajIvanAbhyAmanya eva bahirbhAvaH, parvatahutavahayossiddhatvAnmatvarthamAnaMta. trApUrvamanumeyam , evamihApibahirdezayogamAtramapUrvamanumeyam , yadi tu tadadhikaM prameyamiha neSyate tadA gahAbhAvajIvanayoH svapramANAbhyAmavadhAraNAdAnarthakyama patteH, tasmAtprameyAntarasadbhAvAttasya ca tadAnImananupravezAnna prameyAnupravezo doSaH, arthApattAvapi ca tulya evAyaM doSaH, tatrApyarthAdarthAntarakalpanAbhyupagamAt , dRSTaH zruto vArthonyathA nopapadyate ityarthakalpanetyeva granthopanibandhAt , tasya tasmAtpratItiriti tatra vyavahArastatrAvAcyatatpratIto tadanupravezo doSa eva, svabhAvahatAviva tabuddhisiddhayA tasiddheH pramANAntaravaiphalyAditi /
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________________ pramANaprakaraNam prAbhAkaramatenApattarenumAnavailakSaNyanirUpaNamprAbhAkarAstu prakArAntareNAnumAnA damatrAcakSate anumAne gamakavizeSaNamanyathAnupapannatvamanalaM vinA dhUmo hi nopapadyate, iha tu viparyayaH gamyo gamakena vinA nopapadyate gamyo bahirbhAvaH sa jIvato gahAbhAvaM vinA nopapadyate gahAnni. gato jIvana bahirbhavatIti,bhASyamapyevaM yojayanti, dRSTaH zruto vArtho 'rthakalpanA arthAntaraM(1) kalpayatItyarthaH, yataH sA kalpanA prameyadvArikA 'nyathA nopapadyate kalpamAno 'rtho 'nyathA nopapadyate sa ca gamya iti, 'prAmAkaramatArthApatteranumAnavailakSaNyanirAkaraNam-.... etadapi granthavaiSamyopapAdanamAtraM na tu nUtanavizeSotprekSaNam , gamye tAvadgRhote sati tadgatamanupapadyamAnatvaM kathamavadhAryeta gRhIte tu gamye kiM tadtAnupapadyamAnatvagrahaNena sAdhyasya siddhatvAt , purA tadgatamanyathA'nupapadhamAnatvaM gRhItamAsIditi ced, aho mahAnanu mAnAdvizeSaH idaM hi pUrva pratibandhagrahaNamuktaM syAt, __api ca bahirbhAvasya gahAbhAvaM vinA'nupapattiriti ukte tasminsati tasyopapattirvaktavya sA ca kA kimutpattiIptirvA, yadi jJaptiH sA cAnumAne 'pi, gamyaM gamakaM vinA nAsti tasminsatyastIti samAnaH pnthaaH|' utpattistu gRhAbhAvAd bahirbhAvasya durbhnnaa| prAka siddhe hi gahAbhAve tadutpAdaH kSaNAntare // ' kAraNaM pUrvasiddhaM hi kAryotpAdAya kalpate / tenaikatra kSaNe jIvanna gRhe na bahirmavet // tasmAdyatkiMcidetat / ___ evaM ca yadeke jJaptyutpattikRtamiha vailakSaNyamutprekSitavanto dhUmenAgnirgamyate eva gRhAbhAvena bahirbhAvo janyate 'pIti tadapi pratyuktaM bhavati / yattu saMbandhagrahaNAbhAvAdityuktaM tadapi na sundaram , mandirAzuddham(2) dvaaraavrtinstdutptteH| etacca svayamAzaGkaya na taiH pratisamAhitam / udAharaNamanyattu vyatyayena pradarzitam // gRhabhAvena bahirabhAvakalpanamiti tatraiva tadeva tadeva vaktavyam , iyamabhAva. pUrvikA na bhavatyevArthApattiH, SaDApattIH pratijJAyemAmabhAvapUrvikAmapattimu. (1) arthApattirapi dRSTaH zruto vArtho'nyathA nopapadyata ityarthakalpanA' iti zA. varabhASyam / .. (2) mandirAzuddhamityadhika pratibhAti / 5nyA0
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________________ nyAyamamaryAm kopanaiyAyikakaTAkSapAtabhItAmiha gahane hariNImiva yadupekSya gamyate tadatyanta. matrabhavatAmanAryajanocitaM ceSTitam / tvadekazaraNAM bAlAmimAmutsRjya gacchataH / kathaM te takayiSyanti mukhamanyA api striyaH // bhAvenAbhAvakalpanA tu pratyakSapUrvikaivArthApattiH, tasyA api ca na duravagamaH saMbandhaH, asarvagatasya dravyasya niyatadezavRttaraklezena taditaradezanAstitvAva: dhAraNAt , anagnivyatirekanizcaye ca dhUmasya bhavatAM kA gatiH, yA tatra vAtoM saivehApi no bhaviSyati, na ca bhUyodarzanAvagamyamAnAnvayamAtraikazaraNatayA yasya ghasvantarAbhAvo gamyastasyaiva duSyati / mama tvadRSTimAtreNa gamakAH shcaarinnH|| iti kathayitumucitama , anizcitavyatirekasya sAdhyanizcayAbhAvAditi darza yiSyAmaH, pakSadharmAnvayavyatireko 'pi nAgRhIto 'numAnAGgam , bahirabhAvasiddhau cAnumAnaprayogaH sa eva yastvayA darzitaH, pratipakSaprayogaH pratyakSAdiviruddhatvA. hetvAbhAsa evetyalaM prasaGgena / zrutArthApatteranumAnAnatiriktatvanirUpaNam / zrutArthApattirapi varAkI nAnumAnAdbhidyate, vacanaikadezakalpanAyA anu. papannatvAdarthasya ca kAryaliGgasya sattvAt , yathA kSitidharakandarAdhikaraNaM dhUmamavalokya tatkAraNamanalamanuminoti bhavAn evamAgamAtpInatvAkhyaM kAryamavadhA. rya tatkAraNamapi bhojanamanu minotu ko 'tra vizeSaH, tatkAryatayA bhUyodarzanataH pratipanatvAt , liGgasya tu ka citpratyakSeNa grahaNaM ka cidvacanataH pratipattiriti. naiSa mhaanbhedH,| nanu vacanamaparipUrNamiti pratItimeva yathocitAM janayitumasamartham , kiM pIno devadattA divA na bhuGkta ityatA na bhavati tatpInatApratItiH, na na bhavati sAkAGkSA tu bhavati, na ca sAkAGkSapratItikAriNastasya prAmANyamiti tadeva tAvatpUrayituM yuktam , tadasat-kasyAtra sAkAkSatvaM kiM zabdasya kiM vA tadarthasya uta svittadavagamasyeti zabdasya tAva. darthanirapetasya na kA cidAkAGakSA 'nabhivyaktazabdavat , arthastu sAkAkSaH sannarthAntaramupakalpayatu ko 'vasaro vacanakalpanAyAH, avagamyo 'pyarthaviSaya eva sAkArukSo bhavati na zabdaviSayaH zrotrakaraNakaH, tasmAdavagamanairAkAGkSaya. siddhaye tadarthakalpanameva yuktam , vacanaikadezakalpanamapyarthAvagatisiddhyarthameveti tatkalpanamevAstu kiM sopAnAntareNa / yatta kalpyamAnasyAvaidikatvamarthasya prApnotIti, tatra vacanakalpanApakSe suta.
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________________ pramANapakaraNam rAmavaidikaH so'rthaH syAt , kalpyamAnasya vacanasya vedAdanyatvAt , zruto 'nu. mitazca dvividhaH sa veda eveti cec zrautArthaH zrautArthAnumito dvividhaH sa vedArtha eva bhaviSyatIti kiM vacanasopAnAntarakalpanayA, tena zrUyamANavedavacanapratipAdyArthasAmarthya labhyatvAdeva tasya vedArthatA bhaviSyati, sarvathA na vacanaikadezaviSayA zrutArthApattiH zreyasI zrutyekadezakalpanApakSapratikSepAcca tadatIndriyatayA saMba. ndhagrahaNamaghaTamAnamiti yaduktaM tadapi pratyuktam , arthe tu sAmAnyena saMbandhagrahaNamapi sUpapAdam , tatra tatra yajyAderathasyAdhikArArthAntarAsaMbaddhasya dRSTatvAditi / prAbhAkaramatena zrutArthApattinirAkaraNam / prAbhAkarAstu dRSTaH zruto veti bhASyaM laukikamabhidhAnAntaramevedamupalabdhiva. canamiti varNayantaH zrutArthApattiM pratyAcakSate, zrUyamANasyaiva zabdasya tAvatyarthe sAmathyemupagacchantaH tamartha zAbdameva pratijAnate vAkyamya dUrAvidUravyavasthi. taguNAguNakriyAdyanekakArakakalApoparaktakAryAtmakavAkyArthapratItAviSoriva dI. dhadIrgho vyApAraH aviratavyApAre ca zabde sA pratItirudeti tadyApAraviratau node. ti tadutpAdakakArakAbhAvAt , bRddhavyavahAratazca zabdeSu vyutpAdyamAno lokastathA. bhUtavAkyavyavahAriNo bRddhAna pazyanvAkyasya ca tAdRzavAkyArthe sAmarthyamavadhArayati, tadanuvartIni tu padAni tasminnaimittike nimittAni bhavanti, naimittikAnukUlyaparyAlocanayA ka cidazrUyamANAnyapi tAni nimittatAM bhajante vizvajidAdo(1) svagekAmAdipavat, ka cicchUyamANAnyapi tadananukUlatvAtparityajyante yathAbhayaM havirAttimAccheditivat ,(2) ka cidanyathA sthitAni tadanurodhAdanyathaiva sthApyante prayAjazeSeNa havIMyAbhadhArayatItivat (3),tasmAtprathamAvaga (1) vizvajitA yajeta ityatra mabhUyamANo'pi svarga: nimittatAM bhajate iti 'sa svarga: smAtsarvAm pratyaviziSTatvAt' iti sUtreNa mImAMsAyAM siddhAntitam / (2) mI0 6 a0 4 pAde 6 adhikaraNe 'yasyobhara havirAtimAcche daindraM paJca zarAvamodanaM nipet' ityatra ubhayA" paJcazarAva utAnyatAvipotisaMzaye iha mAti. mAnaM na vA havirmAnaM nimittaM kintu ubhayazAmnAnAttritayaM militamiti umayA. tAveva paJcazarAva iti pUrvapakSe yadi yasya havirAta yasyobhayamArtamiti dvayaM nimittI. kRtya parazarAvo vidhIyeta tadA vAkyabhe: syAt havirAtizcAnyatarAviviziSTeti tathApi naimittikaM syAditi siddha naH samIhitam ato nobhayaM nimittasanipAti kiMtu havizartimAnaM nimittamiti siddhAntaH ubhayapadaM tvena yojanIyam na sAyaM dohAtirava nimittaM na prAtohAtireva kintUbhayamapi parasparAnapekSaM nimittam iti / (3) prayAjazeSeNa havIMvyabhidhArayatIti prakRtau zrutam tadvikRtAvatidiSTam / vikRtayazca vAjapeyAgatAH pazavaH te ca dvividhAH kratupazava prAjApatyapazavazva ete ubhaya. vidhA api pAvaH prAtaH sahaivopakramyante tataH sarveSAmatha sakadeva prayAjA anuSThIyante
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________________ nyAyamaaryAm taikaghanAkAra (1)vAkyArthAnusAreNa satAmasatAM vA padAnAM nimittabhAvavyavasthApanAdazrayamANatathAvidhaikadezAdapi vAkyAttadarthAvagatisambhavAtkiM zrutArthApattyA, ata eva na sopAnavyavahitaM tasyArthasya zAbdatvaM sAkSAdeva tatsiddhaH, na ca zrUyamANeSu nimitteSu kutastadarthamavagacchAmaH anavagacchantazca kIdRzaM naimittika'mavakalpayAmaH - ucyate-zruteSvapi padeSu teSAM nimittabhAvo na svamahimnA 'vakalpate kiMtu naimittikAnusAradvAraka ityuktam , evamazruteSvapi bhaviSyati, na yajau karaNavibhaktiM zRNumo na svarge karmavibhaktiM nAgnicidAdiSu kipapratyayaM nAdhunAdiSu pra. kRtiM na samAsataddhiteSu yathocitAM vibhaktimapi ca pratIma eva tadartham, evaM vi. zvajidAdAvapi yajeteti naimittikabalAdeva svargakAmAdipadArtha pratyeSyAmaH, ni. yogagarbhatvAcca viniyogasya liGgAdIni zrutikalpanAmantareNApi niyogavyApAraM parigRhya tena vastuni viniyojakatA pratipatsyante / nanvevaM sati sarvatra zabdavyApArasambhavAt / mukhyasyApi bhavetsAmyaM gauNalAkSaNikAdibhiH / / zratiliGgAdimAnAnAM virodho yazca vaNyate / pUrvapUrvabalIyastvaM tatkathaM vA bhaviSyati / / - ucyate-satyapi sarvatra zabdavyApAre tatprakAramedopapattereSa na doSaH, na hi padAnAM sarvAtmanA nimittabhAvamapahAyaiva naimittikapratItirupaplavate, tadaparityA- . gAcca tatsvarUpavaicitryamanuvartata eva / ... / anyathA siMhazabdena matiH kesariNIsute / anyathA devadattAdau pratItirupajanyate // gaGgAyAM majjatItyatra gaGgAzabdo nimittatAm / . upayAti yathA naivaM ghoSAdivasato tathA // - zrutiliGgavAkyaprakaraNasthAnasamAkhyAnAmapyarthasannikarSAvaprakarSakRto 'styeva vizeSa iti tatrApi na viniyogsaamym| .... atiliGgAdibhiryo 'pi kalpayedviniyojikAm / tasyApi tasyAstulyatvAdvAdhyabAdhakatA katham / / tatra RtuprazUnAM prAtaH savane mAlambhAt tadIyahaviSAM prayAjazeSeNAbhidhAraNaM nirvighnaM sidhyati prAjApatyapazUnAM tu mAdhyandine savane AlambhAta tadIyahaviSAmabhidhAraNArtha prAtaH kAlIna: prayAjazeSo dhArayitavya hati pUrNapakSe abhidhAraNasya zeSapratipattirU. patayA haviH saMskArakatvAbhAvAta prajApatyavapAbhidhAraNAya prayAjazeSo na dhArapitavya iti siddhaantH| .: (1) prathamAvagatokavanAkAreti AdarzasyaH pAgasatA / . .
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________________ pramANaprakaraNam 15 atha tatkalpane teSAM viduuraantikvRttitaa| sa evArthagato nyAya iti tatkalpanena kim // aindrAgnAdiSu vaikRteSu karmasu na prAkRtavidhyantavacanAnumAnamapi tu codaka. vyApAreNa tasyaiva prAptiH vaikRtasya vidheH kadA cidAkAGkSA codaka ityucyate, nanvevamubhayatra tadavagamAvizeSAdupadezAtidezayoH ko vizeSaH, na niyogAvagame kazcidvizeSaH, kiM tUpadeze yathopadezaM kAryamatideze tu yathAkAryamupadeza ityeva tayovizeSaH / manu yathAkAryamupadeze 'nupayujyamAnakRSNalacarvavaghAtAdeH prAptireva na bhave. diti ko bAMdhArthaH, na akhaNDamaNDalavidhyantakANDaprAptaH, na AMzAMzikayA codakaH pravattate ityalamanayA prasaktAnuprasaktyAgatazAstrAntaragarbhakathAvistarapra. staavnyaa| iti prasaGgAd vyAkhyAtaM lezato vAkyavinmatam / etasya yuktAyuktatvaparicchede tu kevalam // zrutAthopattirasmAkaM dUSaNIyatayA sthitaa| tadUSaNaM ca pUrvoktavIthyA 'nena.pathA 'stu vA // dhvaninirAkaraNametena zabdasAmarthyamahimnA so'pi vAritaH / yamanyaH paNDitamanyaH prapede kaM cana dhvanim // vidheniSedhAvagatividhibuddhiniSedhataH / yathA bhama dhammizra vIsattho(1) mA sma pAntha gRhaM viza // maanaantrpricchedyvsturuupopdeshinaam| zabdAnAmeva sAmathrya tatra tatra tathA tathA // atha vA nehazI carcA kavibhiH saha zobhate / vidvAMso 'pi vimuhyanti vAkyArthagahane 'dhvani / / tadalamanayA goSThayA vidvajjanocitayA ciraM paramagahanastarkajJAnAmabhUmirayaM nayaH / prakRtamadhunA tasmAd brUmo na bhAtyanumAnatastanurapi satAmopattevizeSa iti sthitam // (1) bhramadhArmika ityantra bhramaNavidhinA niSedhasya mAsma pAnthetyatraniSedhena vidheAjanetyarthaH /
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________________ nyAyamaJjaryAm abhAvasya pramANAntaratvanirUpaNam - Aha abhAvastahi pramANAntaramastu / satparicchedakaM yatra na pramANaM pravartate / tadabhAvamito mAnaM pramANAbhAva ucyate / / iha ghaTo nAstIti ghaTaM prati sadupalambhakapramANapravRttirnAstIti asau pra. mANAbhAvo ghaTAbhAvaM paricchinati, tatra ca ghaTaviSayajJAtRvyApArAnutpAda eva dRzyAdarzanavAcyaH pramANaM, nAstIti buddhiH phalam / / atha vA ghaTAbhAvagrAhI grahItRvyApAraH sadupalambhakapramANAbhAvajanito nA. stIti pratyayasvabhAvaH pramANaM, phalaM tu hAnAdijJAnaM bhaviSyati, taduktam pratyakSAderanutpattiH pramANAbhAva ucyate / sAtmano'pariNAmo vA vijJAnaM vA 'nyavastuni / / (1)iti / anyavastuzabdena ghaTAbhAva uktaH, tatra tAvadidaM nAstIti jJAnaM na pratyakSajanitamindriyArthasannikarSAbhAvAt , sannikarSoM hi saMyogasamavAyasvabhAvaH tatpra. bhAvabhedo vA saMyuktasamavAyAdiriha nAstyeva saMyuktavizeSaNabhAvo 'pi na sambhavati kumbhAbhAvasya bhUpradezavizeSaNatvAbhAvAt , na hyasaMyuktamasamavetaM vA kiM cidvizeSaNaM bhavati saMyuktasya daNDAdeH samavetasya zuklaguNAdestathAbhAvadarzanAd, abhAvazca na kena citsaMyujyate adravyabhAvAt , na ka citsa samavaiti guNAdi. vailakSaNyAditi, yadi ca saMyuktavizeSaNabhAvasannikarSoMpakRtaM cakSurabhAvaM gRhAti tarhi tadavizeSAtsaMyuktadravyavatIn rasAdInapi gRhIyAt tadabhAvamapi mA prahIdayogyatvAvizeSAt , yogyAyogyatvakRtagrahaNAgrahaNaniyamavAde vA yogyataiva sa. nikarSoM bhavati kiMSaTkaghoSaNena, tasmAnna ghaTAbhAvajJAnaM cAkSuSam / nanu bhUpradezaM ca ghaTAbhAvaM ca visphArite cakSuSi nirIkSAmahe nimIlite tu (1)zlI. abhAvagranthe 10 lo.| abhAvo'pi pramANAmASA nAstItyartha. syAsanikRSTasya iti bhASyam / tatra 'pramANapaJcakaM yatra vasturUpe na jAyate / vastusa. ttAvabodhArtha tatrAbhAvapramANAtA' ityanena pramANapadaM pratyakSAdipramANapaJcakaparamiti vyAkhyAya abhAvazabda vyAcaSTe-pratyAkSAderiti / tAM (pratyakSAcanutpatti) dvidhA vi. majate seti / so'yamAtmano ghaTAdiviSayaH pratyakSAdijJAnasvarUpaH pariNAmaH tadabhAva. mAtramevAnutpattirabhAva iti bodhyate taca ghaTAdyabhAvaviSayaM nAsti buddhijanakatayA i. ndriyAdivatpramANam nAstItibuddhizcaphalam seva yA buddhirghaTAyabhAvarUpe vastuni jAya mAnA lakSaNayAnutpazyabhAvazAbdAbhyAmucyate tatpramANe cahAnAdidhIH phalam , tadevaM bhASyArthaH pratyakSAgrabhAvo yo nAstItyarthasya bAdhakaH so'bhAvo nAma pramANam iti bhyAyarakhAkaraH /
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________________ pramANaprakaraNam tasmiMstayoranyataramapi na pazyAmaH, tatra samAne ca tadbhAvabhAvitve bhUpradezajJAnaM cAkSuSamabhAvajJAnaM tu na cAkSamiti kuto vizeSamavagacchAmaH, bADhamavagacchA. maH, sannikarSAbhAvAdeva na hyasanikRSTaM cakSuravagatijanmane prabhavati tadbhAvabhAvitaM tvidamanyathAsiddham , vidUradeze vyavasthitasthUlajvAlAvalIjaTilajvalanagatabhAsvararUpopalambhAnuvartitadgatoSNaspazajJAnavata, tatra yathA rUpAnumIyamAnasparzave. dane nayanAnvayavyatirekAnvayavidhAnamanyathAsiddham evamihApi bhUpradezopalambhA. vinAbhAvini kumbhAbhAvagrahaNe tatkRtamindriyAnvayavyatirekAnvayavidhAnamiti na cAkSuSo ghaTAbhAvapratibhAsaH, taduktam-- . gahItvA vastusadbhAvaM smRtvA ca pratiyoginam / ___ mAnasaM nAstitAjJAnaM jAyate 'kSAnapekSayA // (1) iti / atazcaivamasannihitasyApi ka cidgrahaNadarzanAt , svarUpamAtrakeNa gauramU. lakamupalabdhavataH tato dezAntAM gatasya tatra kena cid gagoM 'sti vA nAsti veti pRSTasya sataH svarUpamA gRhItaM gauramUlakamanusmarataH tadAnImasanikRSTe 'pi gargasyAbhAve tadaiva tasya jJAnamudeti tondriyakathA 'pi nAsti iti na tasya pratyakSatvam , cAnumAnagamyo 'yamabhAvaH bhUpradezastha tadgataghaTAdarzanasya vA liGgatvAnupatteH, na bhUpradezo liGgam agRhItasambandhasyApi tatpratIte: anaikAntikatvAd apakSadharmatvAt , tadadhikaraNabhAvAnantyena sambandhagrahaNAsambhavAca, nApi ghaTAdarzanaM liGgam, apakSadharmatvAdghadAdarzanaM ghaTasya dharmoM na tadabhAvasya, ghaTabhAvapratIti prati vyApriyamANatvAttaddharmatvamasyeticenna itaretarAzrayaprasaGgAt, taddharmatve sati liGgapratItijanakatvaM pratItijanmani sati taddharmatAjJAnamadarzanasya durghaTameva, siddhAyAM tu kiM pakSadharmatAjJAnena sAdhyapratIteH siddhatvAt , api cedamadarzanAkhyaM liGgamaviditavyApti kathamabhAvasyAnumApakaM bhavet , vyAptigrahaNaM ca dhUmAgnivadubhayamigrahaNapUrvakam , tatra vyAptigrahaNavelAyAmeva tAvat kutastyamabhAvAkhyadharmigrahaNamiti cintyam , tata evAnumAnAditi yadyucyate taditaretarAzrayama , anumAnAntaranibandhane tu tadgrahaNe 'navasthA, adarzanAkhyaliGgamapi darzanAbhAvasvabhAvamiti tatsvarUpaparikchedacintAyAmapi ayameva panthAH, atA dUramapi gatvA tadavagamasiddhaye pramANAntaramabhAvaparicche. danipuNamavagantavyamiti tata eva tadavagamasiddherna tasyAnumeyatvam , na cedamiha (11) zlokavA0 abhAvagranthe zloka 27 / dRzyAdarzanamabhAve pramANaM nAdarzana. mAnaM yena cAzrayabhUtaM bhUtalAdikaM vaha, gRhItaM tasyaiva ghaTo dRzyo bhavati nAnyasya u. nmIlitAkSasyaiva ca tadgrahaNamiti dazyAdarzanasiddhaye'kSApekSA nAbhAvagrahaNAya Azraye gRhIte pratiyogini ca smRte'kSasthAnIyena dRzyAdarzanasahAyena manauvAbhAvajJAnamiti nendriyasyAbhAvagrahaNe zaktiH kalpanIyetyarthaH /
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________________ 48 nyAyamaJjAm ghaTo nAstIti jJAnaM zabdopamAnArthApatyanyatamanimittamAzaGkitumapi yuktamiti, sadupalambhakapramANAtItatvAdabhAvasyaiva bhUmirabhAva iti yuktam , , api ca prameyamanurUpeNa pramANena pramAtumucitam bhAvAtmake prameye hi nAbhAvasya pramANatA / abhAve 'pi prameye syAnna bhAvasya pramANatA // ma prameyamabhAvAkhyaM nihataM bodhyttvyaa| pramANamapi tenedamabhAvAtmakamiSyatAm // abhAvasya pramANAntaratvanirAkaraNam-. atrAbhidhIyate, satyamabhAvaH prameyamabhyupagamyate pratyakSAdyavasIyamAnasvarUpatvAnna pramANAntaramAtmaparicchittaye mRgayate / - adUramedinIdezavattinastasya ckssssH| paricchedaH parokSasya ka cinmaanaantrairpi| ' tathA ceha ghaTo nAstIti jJAnamekamevedam iha kuNDe dadhIti jJAnavad ubhaH yAlambhanamanuparatanayanavyApArasya bhavati tatra bhUpradezamAne eva nayanajaM jJAnamisaratra pramANAntarajanitamiti kutastyo 'yaM vibhAgaH, atrAgniriti yukto 'ya. manakSajaH pratibhAsaH dhUmagrahaNAnantaramavinAbhAvasmaraNAdibuddhayantaravyavadhAnasa. mbhavAt , iha tu tathA nAstyeva, avyavahiteva hi bhUpradezavad ghaTanAstitAvagatiravicchedenAnubhUyate, na ca kSitidharAdhikaraNaparokSAzuzukSaNivadanIkSaNaviSayatA bhavati bhAvasya tadvyApArAnvayavyatirekAnuvidhAnAttatpratIteH, tatra hi vyApRtAkSo 'pi na parvatavartinamanalamavalokayitumutsahate, iha tu ghaTAbhAvamapa. rimlAnanayanavyApAra eva pazyatIti cAkSuSamabhAvajJAnaM tadbhAvabhAvitvavidhAnAt na ca daravyavasthitahutavaharUpadarzanapUrvakasparzAnumAnavadidamanyathAsiddhaM tadbhAvabhAvitvam , tatra hi bahuzaH sparzadarzanakauzalazunyatvamavadhAritaM cakSuSaH sparzaparicchedi ca kAraNAntaraM tvagindriyamavagatam, avinAbhAvitA ca purA tathAvidhayo rUpasparzayorupalabdhetyanumeya evAso sparza iti yuktaM tatrAnyathAsiddhatvaM cakSA . pArasya, prakRte tu nehazaH prakAraH samasti, na caikatra tadbhAvabhAvitvamanyathAsiddha. miti sarvatra tathA kalpyate, evaM hi rUpamapi cAkSuSatAmavajahyAt , - nanu nIrUpasyAsambaddhasya ca cAkSuSatvamabhAvasya kathamabhidhIyate, cakSarja nitajJAnaviSayatvAcAkSuSatvaM na rUpavattvena, rUpavatAmapi paramANUnAmacakSuSatvA. t , sambaddhamapi na sarvacAkSuSamAkAzasya tathAtve 'pi tadabhAvAt , .. nanvasambaddhasya cakSaSA grahaNe dUravyavahitasya vibhISaNAderapi cAkSaSa. tvaprasaGgaH, ucyate-bhAve khalvayaM niyamaH, yadasambaddhasya cakSuSA 'grahaNam a
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________________ pramANaprakaraNam 49 bhAvastvasambaddho 'pi cakSuSA prahISyate, SaTprakArasannikarSavarNanamapi bhAvAbhiprAyameva, sambaddhaM hi yad gRhyate tat SaNNAM sannikarSANAmanyatamena sannika. gheNeti, prApyakAritvamapi indriyANAM vastvabhiprAyamevocyate, tasmAdavastutvAda. bhAvasya tena sannikarSamalabhamAnamapi nayanamupajanayati tadviSayamavagamamiti na doSaH, na cAsaMbaddhatvAvizeSAd dezAntarAdiSu sarvAbhAvagrahaNamAzaGkanIyam , AznayagrahaNasApekSatvAdabhAvapratIteH Azrayasya ca sannihitasyaiva pratyakSatvAt , athavA saMyuktavizeSaNabhAvAkhyasannikarSoMpakRtaM cakSarabhAvaM grahISyati, yathA lamavAyapratyakSatvavAdinAM pakSe samavAyamiti / nanu taddhIdamasiddham asiddhasya dRSTAntIkriyate, maivam-bhavatA 'pi dravyaguNayovRtteraparihAryatvAt ,bhedabuddhyA siddhabhedayorasaMbaddhayozca dravyaguNayoradarza. nAvazyaM kA civRttiressitvyetylmrthaantrcintnen| ___ yattUktaM saMyogasamavAyayorabhAvAdabhAvo na bhUpradezasya vizeSaNamiti tadapyasAdhu-saMyogasamavAyAbhyAmanyasyaiva vizeSaNavizeSyabhAvanAmnaH saMbandhasyAdUre eva pratItibalena darzayiSyamANatvAt / yastu saMyuktavizeSaNabhAve sannikarSe rasAdibhiratiprasaGga udbhAvitaH so 'yaM saMyuktasamavAyAkhya cakSarUpasannikarSe 'pi samAno doSaH, saMyaktasamavAyo 'pi tarhi mA bhUt sannikarSaH kiM nazchinnam , tatkimasaMbaddhameva rUpaM gRhNAtu cakSaH na hi saMyuktasamavAyAdanyazcakSurUpayoH sambandhaH / nanvarthagrahaNAtmako vyApAra eva cakSuSaH sannikarSo, yogyatA vA tadvazAdeva rUpasya tadgrAhakatvamupeyate na saMyuktasamavAyAdineti sa tarhi vyApAraH sA vA yogyatA kathamabhAvamapi prati tasya na syAt,prApyakArINi cendriyANi kAraka. tvAdiSyante sannikarSazca niha nUyate iti vipratiSiddhama , tasmAt SaTprakArA sa. nikarSAnugAminI yogyatA vaktavyA, na yogyatAmAtre eva vizramya sthAtavyam , yatra yogyatA tatra sannikarSo'pyasti na tu yatra sannikarSastatrAvazyaM yogyatetyevamabhyapagacchatAM na rasAdyatiprasaGgacodanA dhunoti, manorasAdeH satyapi sannikaSa yogyatvAbhAvAdagrahaNam / yogyatAmAtravAdepi naabhaavsyaastyyogytaa| bhavadbhirvastudharmo 'sya ko vA nAbhyupagamyate // sarvopAkhyAviyuktatvAnnAstyevetyeSa vocyatAm / abhAvazcAkSuSajJAnaviSayo vA 'bhyupeyatAm / / 7 nyA0
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________________ nyAyamaam yadapi--svarUpamAtraM dRSTaM ca pazcArika citsmarannapi / tatrAnyanAstitAM pRSTastadaiva prtipdyte(1)| ityuktaM tadapi na yuktam , vastvantaraviviktagauramUlakasvarUpagrahaNasamaye eva tatrAsannihitasakalapadArthAbhAvagrahaNasya mecakabuddhayA siddhatvAd idAnIM tadgatagargAbhAvAsmaraNaM na tasya parokSasyAnubhavaH, tathA hi tadAnI gargastatra nA. sIdityevamasau smRtvA satyavAdI smarati idAnI tvastitvanAstitve prati saMzete evAsau gargasya kutazcidAgatasyedAnIM tatrAstitvasambhavAt / nanu na pUrva sarvAbhAvagrahaNamanubhUtavAnasau gauramUlake ananubhUyamAnamapi sadasya balAtkalpyate 'bhyastaviSaye 'vinAmAvasmaraNavat , tathA. hi tena tenA. nuyuktaH tasya tasyAbhAvaM smRtvottaramasau sarvebhya AcaSTe / . nanu mecakabuddhayA sakalAbhAvagrahaNe sahasaiva sakalAbhAvasmRtirupajAyeta, maivam-yatraiva praznAdismaraNakAraNamasya bhavati tadeva smarati na sarvamavidyamAnasmaraNanimittam , anyatra tu yugapadupalabdheSvapi varNeSu yugapadantyavarNAnubhavasamanantaraM smaraNam , anyatra tu yugapadupalabdheSvapi 'pi krameNa smaraNaM bha. viSyatIti na mecakabuddhAvayaM doSaH, kiM ca svarUpamAtraM dRSTamiti vadatA bhavatA 'pi mecakajJAnamabhyupagatameva mAtragrahaNena tadanyAbhAvagrahaNasiddhaH, evaM hi bhavAnevAbhyadhAt / ayameveti yo hyeSa bhAve bhavati nirNayaH / naiSa vstvntraabhaavsNvittynugmaaite(2)|| iti, tasmAd gauramUlakAvezasamaye eva tatrAsannihitasya gargAderabhAvagrahaNAnnedAnI parokSAbhAvagrahaNamabhAvakAraNamabhyupagantavyamiti pratyakSagamya evA. ymbhaavH| yatpunarananumeyatvam iha ghaTo nAstIti prakRtAbhAvaviSayamabhyadhAyi tada. smAkamabhimatam , kazcitpunarasanikRSTadezavRttiranumeyo 'pi bhavatyabhAvo yathA (1)) zloka abhAvagranthe 28 svarUpamAtramiti / ayamarthaH yadA hi kazcitprAtaH kAle kaJcid dezamadhyAsInastana vyAghrAdikamahaSTvA tadasmaraNAcca tadabhAvamapyagRhItvA dezamA haSTvA dezAntaragato madhyandine pRcchayate kazcittasmindeze prAtaH kAle vyA. ghro gajaH siMhaH pAthivA vA samAgataH iti sa tadA taM devamavagatatvAtsmaranapi tantra deze'nyeSAM vyAghrAdInAmamA prAgagRhItaM daiAgRhAti na ca madhyandine samaye prAtaH kAlikasyAbhAvasyAnindriyasanikRSTasya sambhavati pratyakSeNa grahaNaM tasyendriyasanikRSTavartamAnaviSayatvAditi nyAyarakhAkaraH / (2) zlokavAtike'bhAvagranthe lo0 16 / yo'yaM devadatta evAtra gRhe nAnyA sthANurevAyaM na puruSa iti sAvadhAraNA nirNayaH sa vastvantarAbhAvAnuvida ityarthaH /
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________________ pramANaprakaraNam santamase saliladhArAvisarasiktasasyamUlamabhivarSati deve ghanapavanasaMyAgAbhAvo 'numIyate yathA vArthApattAvudAhRtaM gRhabhAvena caitrasya bahirabhAvakalpanamiti / bhAgamAdapyabhAvasya ka cidbhavati nizcayaH / caurAdinAstitAjJAnamadhvagAnAmivAptataH / / yatpunaruktam anurUpeNa pramANena prameyaM pramIyate prameyatvAdbhAvAtmakaprameyavaditi, etadapyaprayojakaM sAdhanam abhAvaH paTalAdInAM pratyakSa pratipadyate / vipakSe vRttyabhAvazca liGgasya sahakAritAm / / puruSoktiSu dossaannaambhaavshcopyujyte| sAmagyantargatAttasmAdabhAvAdapi bhAvadhIH // abhAvazca kva cilliGgamiSyate bhaavsNvidH| vRSTayabhAvo 'pi vAgvabhrasaMyogasyAnumApakaH / / tasmAdyuktamabhAvasya nAbhAvenaiva vedanam / na nAma yAdRzo yakSo balirapyasya tAdRzaH / / bauddhamatenAbhAvavastutvanirAkAraNamatra raktapaTAH (1)prAhuH prameye sati cintanam / yuktaM nAma pramANasya tadeva tvatidurlabham // abhAvo nAma pratIyamAno na svatantratayA ghaTA'bhAvasvarUpavadanubhUyate 'pi tu dezakAlapratiyogiviziSTatvena, tathA hyevaM pratItiridamidAnImiha nAstIti sa cetthamavagamyamAno'pi yadi taiH saMbaddha eva bhavedabhAvaH ka enaM dviSyAt, na tvasau tatsaMbaddhaH na hi dezena kAlena pratiyoginA sahA'sya kazcitsaMbandhaH,saMyogasamavAyAderanupapatteH, na ca saMbandharahitameva vizeSaNaM bhavati / nanu vizeSaNavizeSyabhAva eva saMbandhaH kiM saMbandhAntarApekSayA, maivam-saM. bandhAntaramUlatvena tadvagamAt , saMyuktaM samavetaM vA vizeSaNaM bhavati daNDI devadatto nIlamutpalamiti, atazca na vAstavaH svatantra eva vizeSaNavizeSyabhAvaH saMbandhaH puruSecchayA viparyasyantamapyenaM pazyAmaH, vizeSaNamapi vizeSyIbhavati vizeSyamapi vizeSaNIbhavatIti kAlpanika evAyaM saMbandhaH, na vastudhamaH) prati. yoginA saha natarAmabhAvasya saMbandho 'samAnakAlatvAt , yadA hi ghaTo na tadA tadabhAvaH yadA vA tadabhAvo na tadA ghaTa iti) virodhAkhyasaMbandho bhaviSyatIti cetko virodhArthaH, yadi hi prAsiddho ghaTAbhAva Agatya ghaTaM virundhyAdbhavedapi tadvirodhI ghaTamudgarayoriva, na tvevamasti tayorasamAnakAlatvAta, a (1) rkpttaa:-bauddhaaH|
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________________ nyAyamaJjayAm bhyupagame vA ghaTatadabhAvayoriva vadhyaghAtakayoH sAhacaryamanubhUyete, ghaTAbhAva: kiM kurvan ghaTaM virundhyAd akiJcitkarasya virodhitve'tiprasaktiH abhAvA. na)ntarakaraNatve'navasthA) mudgarAdayo ghaTasya nAbhAvahetavo bhavitumarhanti bhAvasya svata eva bhaGguratvena vinAzahetvanapekSatvAt / bhAvo vinazvarAtmA cetkRtaM pralayahetubhiH / athApyanazvarAtmA cetkRtaM pralayahetubhiH // tasmAdvijAtIyakapAlAdisantatijananeeva mudgarAdikArakavyApAraH sAmapracantarAnupraveze sati santatyantarotpAdo na punarabhAvasya tato niSpatiH, sahi ghaTAdvastvantaraM cetkimAyAMtaM yadasau na pUrvavadupalabhyate, tadvirodhitvAditi cetpratyuktametat , anarthAntaratve tu ghaTasyaiva mudgarakAryatvaM syAt / nanu yAni mudgareNa kapAlAni janyante sa eva ghaTAbhAvaH, hanta tarhi kapAlasphoTane sati ghaTAbhAvasya vinaSTatvAd ghaTasyonmajjanaM prApnoti kiM cAki JcitkarANi kapAlAni ghaTasyA'bhAva iti yadyucyate paDhasyApi tathocyeran , kiJca kArakatvaM teSAM pUrvavat pratikSeptavyam, api cAyamabhAvo bhavanadharmA vA syAdabhavanadharmA vA bhavanadharmatve bhAvosau bhaved ghaTAdivat, abhavana. 'dharmA tu yadyabhAvosti sa nitya evAsau tarhi bhavet, sa cAyamekapadArthasambandhI vA syAtsarvapadArthasambandhI vA tatraikabhAvasambandhitve na tasya niyamakAraNamutpazyAmaH, sarvabhAvasambandhitve tu sarvapadArthapratikUlasyAbhAvasya nityatvA. nityaH sannityo vA kazcidabhAvo nAmAsti / nanvabhAvAnabhyupagame bhAvAnAmitaretarasaGkarAdakhilavyavahAraviplavaH prApnoti, yadAha kSIre dadhi bhavedevaM dadhni kSIraM ghaTe paTaH / zaze zRGga pRthivyAdau caitanyaM mUrtirAtmani / / iti(1) / abhAvAbhyupagame tu bhAvAnAmitaretarAbhAvAdasaGkINasvabhAvatvAd abhAvakAraNakasaGkaraparihArakathane tu sutarAM viplvH| bhAvo bhAvAdivAnyasmAdabhAvAMzAdapi dhruvam / asaGkIrNo'bhyupetavyaH sa kathaM vA bhaviSyati // anyonyamapi bhAvAnAM yadyasaGkIrNatA svataH / bhAvaH kimaparAddhaM vA paratazcetkuto nu saa|| bhAvebhyo yadyapeyeta bhavedanyonyasaMzrayam / abhAvAntarajanyA cedanavasthA duruttarA / / (1) pokavAtti ke'bhAvagranthe zlo0 /
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________________ pramANaprakaraNam prabhAvasvabhAvatAyAzca sarvAn pratyavizeSAtpratiSedhyanibandhana eva tadbhedaH pratiSedhyAzca bhAvAH paraspareNa bhidyamAnAstaM bhindantIti pratyuta bhAvAdhInama. bhAvAnAmasAGkaya vaktumucitaM natu viparyayo yuktaH, tadakhilapadArthavyavasthAvisaM. ThulIbhAvabhayAdapi nAbhAvAbhyugamo yuktaH / nanvabhAvapratikSepe natraH kiM vAcyamucyatAm / naiva zabdAnusAreNa vAcyasthitirupeyate // bauddhAH khalu vayaM loke sarvatra khyAtakottayaH / vikalpamAtrazabdArthaparikalpanapaNDitAH / / ka cinnAmapadaprAptavRttinA janyate nyaa| niSedhaparyudastAtmaviSayollekhinI matiH / / ka cittvAkhyAtasambandhamupetya vidhAtyasau / tadupAttakriyArambhanivRttyullekhamAtrakam / nanu cAnena mArgaNa yadi bhAvo nirasyate / ekAdazaprakAreSA 'nupalabdhiH ka gacchatu / ekAdazavidhAnupalabdhinirUpaNamsvabhAvAnupalabdhiH yathA neha ghaTo 'nupalabdheriti, kAraNAnupalabdhiryathA nAtra dhUmo dahanAnupalabdheriti, vyApakAnupalabdhiryathA nAtra zItasparzaH pAvakopalabdheriti, kAyonupalabdhiryathA nAtra nirapavAdA dhUmahetavaH santi dhUmAnupalabdhariti, svabhAvaviruddhopalabdhiryathA nAtra zItasparzaH pAvakopalabdheriti, svabhAvaviruddhakAryopalabdhiyathA nAtra zItasparNI dhUmopalabdheriti, virudvavyAptopalabdhiryathA nAdhRvabhAvI bhUtasyApi bhAvasya vinAzA hetvantarApekSaNAditi, kAryaviruddhopalabdhiyathA nAtra zItakAraNamapratibaddhasAmarthyamasti jvalanopalabdheriti, vyApakaviruddhopalabdhiyathA nAtra tuhinaspazaH kRzAnudarzanAditi, kAraNaviruddhopalabdhiyathA naitasya romaharSadantavINAdivizeSAH santi sannihitahutavahAdhiSThitavizeSAditi, kAraNaviruddhakAryopalabdhiryathA pravRttadantavINAdi. vizeSapuruSAdhiSThita eSa dezo na bhavati dhUmavattvAditi / stymekaadvidhaa'nuplbdhirihessyte| sA svasadyavahArasya hetunobhaavsNvidH|| nanvanupalabdheH svabhAvahetAvantabhova uktaH svabhAvahetau ca sAdhyasAdhanayoravyatireka iSyate, asadvayavahArazca jJAnAbhidhAnAtmakatvAttata eva pRthagiti kathaM tadviSayatAM yAyAt , satyamevam-kintu nAsadyavahArastayA sAdhyate'pi tu tadyogyatA yogyatA ca na tato'rthAntaramiti na svabhAvahetutvahAniH /
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________________ 54. nyAyamaJjaryAm nanu yogyatA bhAvAsmikA'nupalabdhistvabhAvasvabhAveti kathamanarthAntaratvam naitadevam nApalabdhipratiSedhAtmikAmabhAvasvabhAvAmanupalabdhimanupalabdhivido va danti kiM tu pratiSedhaparyadastavastvantaropalabdhimevArthAbhAvatvabhAvAmiti, ata evedamapi na codham anupalabdherabhAvAtmakatvAdanupalabdhyantaraparicchedyatvAdanavastheti, yasmAdvastvantaropalambhAtmikA'nupalabdhiH svasaMvedyaiveti / __ nanvanupalabdherasadvayavahArasiddhAvadRSTasyApi tathAtvaM sidhyed na, dRzyatvavizeSaNopAdAnAdupalabdhilakSaNaprAptasyAnupalabdherasadvayavahAro na-yasya kasya ciditi, tatra ghaTAdeH pUrvadRSTasya dRzyatvaparinizcayAt / asattvavyavahAro hi sidhyatyanupalabdhitaH / / ekAntAnupalabdheSu(1) vihAyaHkusumAdiSu / (asatvAdhIna) dRshytvyogytaa'nvdhaarnnaat|| na zakyo 'nupalambhena katuM nAstitvanizcayaH / tatrApi tvapizAco 'yaM caitra ityevamAdiSu // tAdAtmyapratiSedhe ca dRzyatvaM nopayujyate / pizAcetararUpo hi caitraH pratyakSagocaraH / / tAdapyanizcaye tasya kiM phalaM tadvizeSaNam / ityasadayavahArasya siddheranupalabdhitaH / / na bhAvavadabhAvAkhyaM prmeymvklpte| svamatenAbhAvastutvasthApanam - atrAbhidhIyate, idaM tAvatsakalaprANisAkSikaM saMvedanadvayamupajAyamAnaM hai. hama iha ghaTo 'sti iha nAstIti tatra vikalpamAtrasaMvedanamanAlambanamAtmAMzAvalambanaM vetyAdi yadabhilapyate tannAstitAjJAna ivAstitvajJAne 'pi samAnamato dvayorapi prAmANyaM bhavatu dvayArapi vA mA bhUt , yattvastIti jJAnaM pramANamitaradapramANamiti kathyate tadicchAmAtram , astIti jJAnasamAnayogakSematve ca nA. stIti jJAnasya vissyshcintniiyH| nanu ghaTaviviktabhUtalopalambhabhAve ghaTAnupalambha ityuktaM tadayuktam, keyaM ghaTaviviktatA sA bhUpradezAdabhinnA bhinnA vA, abhede bhUpradezAvizeSAd ghaTasanidhAne 'pi ghaTo nAstIti pratipattijoyeta bhede tu nAmni vivAdaH syAt / bhedAbhede na cintyA ca ghaTAdapi vivikttaa| abhede ghaTa eva syAdrede cAbhAva eva saa|| . (1) vihApAkusamam-saMpuSpam /
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________________ pramANaprakaraNam M tadiha ghaTo nAstIti ghaTaviviktabhUtalAlambanatAyAmasyAH svasaMvidaH iheti tAvadasminsaMvidaMze deza AlambanamityavivAda eva, iha ghaTo 'stIti bhAvanatIti samaye 'pi tatra tadavabhosAbhyupagamAt , ghaTo nAstItyatra tu yavabhAsate tanna bhUtalamAtrameva bhAvapratItisamayaM tadatiriktapratibhAsasyAvazyambhAvitvAt , tadatiriktaM tu pratibhAsamAnaM ghaTaviviktateti vA kathyatAM ghar3hAbhAva iti vA nAtra vastuni vizeSaH, nanu ghaTo nAstIti vikalpamAtrametata, na darzanAnantarapravRttatvena vidhivikalpatulyatvAt / yathAnubhavamutpattumarhanti kila kalpanAH / pratiSedhavikalpastu na vidhyanubhavocitaH / / nanu naiva vikalpAnAM vayaM prAmANyavAdinaH / kAmaM vidhivikalpAnAmapi mA bhUtpramANatA // prAmANyaM darzanAnAM cettvavikalpAnusArataH / catvAva) ihApi teSAmevAsti tadvi kalpAnusArataH // / vastuprAptyA vidhivikalpAnAM prAmaNyavyavahAra iti ced ihApi tatprAptyaiva niSedhavikalpAnAmastu prAmANyavyavahAraH, kimatra vastu prApyate iti cettatrApi kiM prApyate, nIlamiti cet seyamabhAvasyApi prAptirbhavatyeva nIlaM hi prApyamANaM tadabhAvAvinAbhUtapItAdivyavacchinnarUpaM prApyate sA ceyaM tathAbhUtanIlaprAptirbhava. ntItarAbhAvaprAptirapi bhavatyanyathA hi nIlaprAptireva na syAditi, etacca lAkSaNikaM virodhmaackssaannairbhvdbhirevopgtm|| sukhaduHkhasamutpattirabhAve zatrumitrayoH / kaNTakAbhAvamAlakSya padaM pathi nidhIyate / / prAgutpatterghaTAbhAvaM buddhvA tatkAraNAdaraH / vyAdhyabhAvaparicchedAjhaiSajyavinivarttanam / / ihAbhAvapratiSThAnavyavahAraparamparAm / pazyannabhAvaM ko nAma ninhuvIta sacetanaH / / nanu nAjanakamAlambanaM bhavati jJAnasyAbhAvastu sakalopAkhyAvinirmuktasva. rUpa iti na jJAnajananapaTuH ataH kathaM tadAlambanam , ucyate, saugatAnAM tAvanna ki cijanaka vastu pratibhAsate dvitrikSaNAvasthitiprasaGgena kSaNabhaGgavratavilopaprasaGgAt , utpadyate cArthajJAnaM ca janayati jAtena tena gRhyate cetyAsAM kriyANAmekakAlatvAbhAvAta , tasmAdakAraka eva bhAvaH pratibhAsate AkArArpaNapataMca pratikSepsyAmaH, evaM bhAvavabhAvo 'pyajanakaH pratibhAsatAm , asmAbhistu bhAvavadabhAvo 'pi jJAnajananasamartha iSyate na hi niHzeSasAmarthyarahitatvamabhAvalakSa.
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________________ 56 myAyamaJjayAm Nam, apitu nAstIti jJAnagamyatvaM satpratyayagamyA hi bhAva iSyate asatpratyayaga myastvabhAva iti, tadidamuktaM 'sadasatI tattvam' iti (1) / nanu bhAvavadeSa jJAnajanakaH sannabhAvo na bhAvAdviziSyate ho nipuNadarzI devAnAmpriyaH pratItibhedazcAsti tatra pratIyamAnau bhAvAbhAvau na bhidyete iti kathamevaM bhaved api re mUr3ha jJAnajanakatvAvizeSe 'pi rUparasau kathaM bhidyete pratItibhedAditi ced bhAvAbhAvAvapi janakatvadharmasAmAnye 'pi pratItibhedAdeva bhidyeyAtAm, na hi pratibhAsyabhedamantareNa pratibhAsabhedo bhavatIti bhavatA ipyabhyupagatam / prAmANyaM vastuviSayaM dvayorarthabhidAM jagau / pratibhAsasya citratvAdekasmiMstadayogata iti // tasmAdastIti pratItereva bhAvaH nAstIti pratIterabhAvo bhUmirityabhyupagamyatAm, atha vA vijJAnavAda eva suspaSTamAsthIyatAmantarAvasthAnaM tu na sAmpratam, arthakriyA sAmarthyamapi tamya darzitameva / . svajJAnAkhya kriyAzaktiramuSya durapahnavA / arthakriyA 'nyajanyA tu na bhAvenApi janyate // evaM ca sati yaH pUrva zaktivAdo 'tra varNitaH / sa pratyakSaviruddhatvAtkaNThazoSAya kevalam // " tathA sambandhAbhAvAditi yaduktaM tatra dezena saha tAvadabhAvasya vizeSaNavizeSyabhAvaH sambandhaH sa tu sambandhAntaramUla iti bhAve 'yaM niyamo nAbhAve, na ca bhAve 'pyeSa niyamo na hyevaM bhavati yatsambaddhaM tadvizeSaNameva pAdapIDite zirasi vA dhAryamANe daNDe daNDIti pratyayAnutpAdAta, nApyevaM yadvizeSaNaM tatsambaddhameveti samavAyasya satyapi vizeSaNatve sambandhAntarAbhAvAt tasmAtsambandhAntararahito'pi pratibandha iva vAcyavAcakabhAva iva vizeSaNavizeSyabhAvaH svatantra eva sambandhastathApratItaravadhAryate, ubhayeorubhayAtmakatvAtkadA citkasya cittathA pratibhAsAtpuruSecchAnuvarttanena vyatyaya pratyayatve'pi na doSa:, tasmAdvizeSaNavizeSyabhAva eva sambandho deze bhUtalAdinA sahAbhAvasya sambandhaH, evaM kAlenApi saha sa eva veditavyaH, kriyayA kartRsthayA vA gamanAdikayA karmasthayA vA bhedanAdikayA saha saMyeogAdyabhAve 'pi vizeSaNavizeSyabhAva eva sambandhaH tadvadabhAvasyApi bhaviSyatIti, pratiyoginA tu saha virodho 'sya sambandhaH zrayameva ca virodhArthaH yadekatro bhayorasamAvezaH, atazcaikavinAze na sarvavinAzo ghaTAbhAvasya ghaTaikapratiyogitvAt / ( 1 ) nyAyabhASye a0 1 0 1 sU0 1 /
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________________ pramANa prakaraNam kSetra bhavana... yattu bhavanadharmA zrabhavanadharmA veti vikalpitaM tatra bhavanadharmaivAbhAvo 'bhyupagamyate bhavanadharmatve'pi cAbhAvo na bhAvAnna bhidyate pratibhAsabhedasya rUparasAdiSUpadarzitatvAt bhavanadharmatvaM cAsya hetvanvayavyatirekitvAdbhavati ghaTo hi mRtpiNDadaNDAdIniva janmani vinAze 'pi mudgarAdInanuvarttate hetUn, vijAtIyasantatijananapakSe 'pi sahazasantAnajanikAyAH zakterabhAvaH kriyate evAnyathA mudgarAdyupanipAte 'pi vijAtIyeva sajAtIya santatira bhijAyeta, sajAtIyavijAtIyobhayasantatijananazaktiyukto ghaTa iti ced mudgarAdiyogAtpUrvamapi kapAlasantatijananaM tadyoge 'pi vA sati ghaTasantatijananamaniyamena dRzyeteti, vijA tIya kSaNotpAdanasvabhAve ca ghaTe mudgarAdevaiyarthyameva syAt / 33 tadutpAdasvabhAve hi na kiJcinmudgarAdinA / atadutpAdakatve 'pi na kiJcinmudgarAdinA // mudgaropanipAtAcca yadyutpannaM kSaNAntaram / ghaTakSaNasya kaM vRttaM yena nAbhAti pUrvavat // nanvasyAbhavanaM vRttaM sa evArtho 'yamucyate / ghanA kimaparAddhaM vA kiM vApyupakRtaM lyuTA || nanUkta' na tasya kiM cidbhavati na bhavatyeva kevalamiti tadayuktam yadasau na bhavati sa evAsyAbhAva: / pramAnavA. 3/217 nanu sa na na tu tasyAbhAva:, maivam-sa netizabdayojJAnayozca viSayabhedAt, sa iti jJAnasya smaryamANo ghaTAdirviSaya: neti tu jJAnamyAbhAvo bhUmirityalamalokavidagdhaviracitaviphalavakravacanavimardena / tasmAditthamabhAvasya prameyatvopapAdanAt / na sadvyavahArAya kalpante 'nupalabdhayaH // na svabhAvAnumAne ca tadantarbhAvasambhavaH / meyaM pRthagabhAvAkhyamamUSAmupapAditam // kAraNAnupalabdhyAderbADhamastvanumAnatA / svabhAvAnupalabdhistu pratyakSamiti sAdhitam // yA ceyamekAdazAMnupalabdhivadhUzuddhAntamadhye viruddhavyAptopalabdhirudAhRtA nAvabhAvI bhUtasyApi bhAvasya vinAzo hetvantarAnapekSaNAditi, seyamidAnI meva sAdhvI dUSitA vistaratastu kSaNabhaGgabhaGge dUSayiSyate / abhAva nabhyupagantRprAbhAkaramatanirAkaraNam yaistu mImAMsakaissadbhirabhAvo nAbhyupeyate / pramAdenAmunA teSAM vayamapyadya lajjitAH // 8 nyA0
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________________ 58 nyAyamaaryAm ghaTo hi na pratIyate na tutabhAvaH pratIyate ityevaM vadadbhirebhirdarzanAdarzane eva padArthAnAM sadasattve iti kathitaM syAta, etaccAyaktama, darzanAdarzanAbhyAM hi sadasattve nizcIyete na tu darzanAdarzane evasadasattve na cApratItimAtreNa tadabhAvanibandhanAH / vyavahArAH prakalpante mRdantaritatoyavat / / khapuSpasya pizAcasya madantaritavAriNaH / na khalvanupalabhyatve vizeSaH pratibhAti naH // sarvadA 'nupalambho hi kurvannAstitvanizcayam / vizeSyate mdntHsthslilaanuplbdhitH|| AgamAdyaktitazcApi sattvasambhAvanAM gataH / sarvadA 'nupalabdho 'pi na pizAcaH khapuSpavata / / atazca yaducyate anupalabdheH punaranupalabdhirevAnupalabdhiriti tadbhaNiti. mAtrama, khapuSpAdestu savizeSaNayA 'nupalabyA 'bhAva eva nizcIyate na tsyaanuplbdhimaatrm| aniSyamANe cAbhAve bhAvAnAM pratiyogini / nityataiSAM prasajyeta na hyete kSaNikAstava / / mudgarAdezca ki kArya kapAlapalapaTalIti cet / ghaTastayavinaSTatvAtsvakArya na karoti kim // adarzanAditi cet - tadAnImeva dRSTasya sthirasyAmuSya kiM kRtam / sarvendriyAdisAmagrIsannidhAne 'pyadarzanam / / tasmAttadabhAvakRtameva tadAnIM tasyAdarzanam / svaprakAzA ca nAstIti saMvittirbhavatAM mate / na nirAlambanA ceyamastItipratipattivat / / vikalpaviSayAH zabdA yathA zauddhodanegRhe (1) / gIyante bhavatA naivamiti nabvAcyamucyatAm / / prasiddhizca parityaktA na cAbhAvaH parAkRtaH / upekSitazca bhASyArtha ityaho nayanapuNam / / alaM ca bahunoktena vimadoM'tra na zobhate / mahAtmanAM pramAdo 'pi marSaNIyo hi mAdRzaiH // tasmAnAstIti pratyayagamyo 'bhAva iti siddham / (1) zauddhodane:-bauddhasya /
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________________ pramANaprakaram abhAvabhedanirUpaNam - sa ca dvividhaH prAgabhAvaH pradhvaMsAbhAvazceti, caturvidha ityanye itaretarA. bhAvaH atyantAbhAvazca tau ca dvAviti, SaTprakAra ityanye apekSAbhAvaH sAmobhAvaste ca catvAra iti / tatra ca prAgAtmalAbhAnnAstitvaM prAgabhAvo 'bhidhIyate / utpannasyAtmahAnaM tu pradhvaMsa iti kathyate // na prAgabhAvAdanye tu bhidyante paramArthataH / sa hi vastvantaropAdhiranyonyAbhAva ucyate / / sa evAvadhizUnyatvAdatyantAbhAvatAM gataH / apekSAbhAvatA tasya dezopAdhinibandhanA // sAmarthya pUrvasiddhaM cetpradhvaMse tadabhAvadhIH / no cettarhi vizeSo 'sya durlabhaH prAgabhAvataH / / utpannasya vinAzo vA tadanutpAda eva vA / abhAvastattvato'nye tu bhedAstvaupAdhikA matAH // tasmAdabhAvAkhyamidaM prameyaM tasyendriyeNa grahaNaM ca siddham / ataH pramANeSu jagAda yuktaM catuSTvametanmunirakSapAdaH // sambhavaitihyayormAnAntaratvanirAsa:nanu nAdyApi catuSTamevamavatiSThate sambhavaitithe iti dvayoH pramANAntarabhAvAt , sambhavo nAma samudAyena samudAyino 'vagamaH sambhavati khAyoM droNaH sambhavati sahasra zatamiti, anirdiSTapravaktRkaM pravAdaparamparA caitihyam , iha vaTe yakSaH prativasatIti, na cAyamAgamaH, AptasyopadeSTuranizcayAditi tadanupapannam / bhinnaH sambhava eSa na hyanumiterAkhyAyi khAryAmato droNa: sambhavatIti seymvinaabhaavaanmtilainggikii| aitihyaM tu na satyamatra hi vaTe yakSo 'sti vA neti vA ko jAnAti kadA ca kena kalitaM yakSasya kohagvapuH // satyamapi cAgamAtpRthagnaitidyamupadezarUpatvAt , AptagrahaNaM sUtre na lakSa. NAyeti vakSyAmaH, cArvAkadhUrtastu athAtastattvaM vyAkhyAsyAma iti pratijJAya pramANaprameyasaMkhyAlakSaNaniyamAzakyakaraNIyatvameva tattvaM vyAkhyAtavAn , pramANasaMkhyAniyamAzakyakaraNoyatvasiddhaye ca pramitibhedAna pratyakSAdipramANAnupaja. nyAnIdRzAnupAdarzayat /
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________________ nyAyamaaryAm vakrAGguliH praviralAGgulireSa pANirityasti dhIstamasi mIlitacakSuSo vaa| neyaM tvagindriyakRtA na hi tatkarasthaM tatraiva hi pramitimindriyamAdhAti / dUrAtkaroti nizi dIpazikhA ca dRSTA paryantadezavistAsu matiM prabhAsu / dhatte dhiyaM pavanakampitapuNDarIka. paNDonuvAtamuvi dUragate 'pi gandhe / / sa evamprAyasaMvittisamutprekSaNapaNDitaH / rUpaM tapasvI jAnAti na pratyakSAnumAnayoH / pratyakSAdviralakarAGgulipratItivyopitvAdakuzalamindriyaM na tasyAm / AnAbhestuhinajalaM janaiH pibadbhistatspazaH zizirataro 'nubhUyate 'ntaH / / saMyogabuddhizca yathA tadutthA tathaiva tajjA tadabhAvabuddhiH / kriyAvizeSagrahaNAcca tasmAdAkuncitatvAvagamoGgulInAm // padmAmodavidUradIpakavibhAbuddhiH punaraugikI vyAptijJAnakRteti kA khalu matirmAnAntarApekSiNI / saMkhyAyA niyamaH pramANaviSaye nAstItyato nAstikai. statsAmarthyavivekazUnyamatibhimithyaiva visphUrjitam // iyattvamavilakSaNaM niyatamasti mAneSu naH prameyamapi lakSaNAdiniyamAnvitaM vakSyate / azakyakaraNIyatAM kathayatAM tu tattvaM satAM samakSamamunA 'tmano jaDamatitvamuktaM bhavet / / iti zrIjayantabhaTTakRtAyAM nyAyamAryA prathamamAhikam /
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________________ pramANaprakaraNam pratyakSalakSaNamevaM pramANAnAM sAmAnyalakSaNe vibhAge ca nirNIte sati adhunA vizeSala. kSaNavarNanAvasara iti sakalapramANamUlabhUtatvena pUrvapaThitatvena ca jyeSThatvAtprathama pratyakSasya lakSaNaM pratipAdayitumAhaindriyArthasannikarSAtpannaM jJAnamavyapadezamavyabhicAri vya. vasAyAtmakaM pratyakSam // 4 // pratyakSamiti lakSyanirdezaH itarallakSaNam , samAnAsamAnajAtIyavyavacchedo lakSaNArthaH, samAnajAtIyaM pramANatayA anumAnAdi vijAtIyaM prameyAdi tato vyavacchinnaM pratyakSasya lakSaNamanena sUtreNopapAdyate / atra codayanti-indriyArthasannikarSotpannatvAdivizeSaNaiH svarUpaM vA vizipyate sAmagrI vA phalaM vA, tatra svarUpavizeSaNapakSe yadevasvarUpaM jJAnaM tatpratyakSamiti tatsvarUpasya vizeSitatvAtphalavizeSaNAnupAdAnAcca lakSaNamavyAptyativyAptibhyAmupahataM syAt , avyAptistAvad atathAvidhasvarUpasya bodhasyendriyAdezva nirmalaphalajanakatayA labdhapramANabhAvasyApi prAmANyaM noktaM bhavet , a. tivyAptizca tathAvidhasvarUpasyApi jJAnasyAkArakasya vA saMskArakAriNo vA smRtiM janayato vA saMzayamAdadhAnasya vA viparyayamutpAdayato vA pramANatvaM prA. pnoti phalasyAvizeSitatvAt , tadvizeSaNabhidhAne punarazratasUtrAntarAdhyAhAraprasaktiH avyAptizca tadavastheti na svarUpavizeSaNapakSaH, nApi sAmagrIvizeSaNapa. kSaH, tatra hIndriyArthasannikarSotpannamiti indriyArthasannikarSAMpapannaM sAmagrayamiti vyAkhyAtavyam , avyapadezamavyabhicAri vyavasAyAtmakaM jJAnamiti ca ta. jjanakatvAdupacAreNa tathA sAkalyaM varNanIyamiti kliSTakalpanA, phalavizeSaNapakSo 'pi na saGgacchate, jJAnapratyakSayoH phalakaraNavAcinoH sAmAnAdhikaraNyaprasaGgAt , pramANalakSaNaprastAvAtpratyakSaM pramANamucyate tacca karaNamiti varNitam, jJAnaM tu tadupajanitaM phalamiti kathamaikAdhikaraNyaM tasmAtpakSatrayasyApyayuktiyu. ktatvAtpakSAntarasyApyasambhavAdayuktaM sUtramiti / .. atrocyate, svarUpasAmagrIvizeSaNapakSau tAvadyathoktadoSopahatatvAnnAbhyupagamyete, phalavizeSaNapakSameva saMmanyAmahe, tatra ca yadvaidhikaraNyaM coditaM tadyataH zabdAdhyAhAreNa parihariSyAmaH, yata evaM yadvizeSaNaviziSTaM jJAnAkhyaM phalaM bhavati tatpratyakSamiti sUtrArthaH, itthaM ca na ka cidavyAptirativyAptirvA na kA cit kiMSTakalpanA yataHzabdAdhyAhAramAtreNa niravadyalakSaNopavaNanasamarthasUtrapadasaGgati. smbhvaat|
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________________ nyAyamaJjaryAm nanu samAnAdhikaraNe eva jJAnapratyakSapade kathaM na vyAkhyAyete kiM yataHzabdAdhyAhAraNa, uktamatra karaNasya pramANatvAjjJAnasya ca tatphalatvAt phalakaraNayozca svarUpabhedasya siddhatvAt , tadatra-- pramANatAyAM sAmagrayAstajjJAnaM phalamiSyate / tasya pramANabhAve tu phlhaanaadibuddhyH|| nanu smRtyAdyanekabuddhivyavadhAnasambhavAtkathamindriyArthasannikarSItpannamAlAcanAjJAnaM hAnAdiphalaM bhavet , tathA hi kapitthAdijAtIyamarthamindriyAdisannikarSAdisAmagrIta upalabhya tadgataM sukhasAdhanatvamanusmarati evaJjAtIyakena mama pUrva sukhamupajanitamabhUditi, tataH smRtyanantaraM parAmarzajJAnamasyopajAyate ayaM ca kapitthajAtIya iti, parAmarzAnantaraM sukhasAdhanatvanizcayo bhavati tasmAdeSa sukhasAdhanamiti, tata upAdeyajJAnamutpadyate, yata eSa sukhasAdhanaM kapitthAdijAtIyaH padArthastasmAdupAdeya iti, atrAntare prathamasyendriyArthasannikarSajanmanaH kapitthAlocanajJAnasya nAmApi nAvaziSyate iti kathamasya tatphalatvamiti / tAtparyaTIkAkartRmatAnarUpaNam___ atrAcAryAstAvadAcakSate(1) sAdhu coditaM satyamIdRza evAyaM jJAnAnAM kramaH, na vayaM prathamAlocanajJAnasya upAdAnAdiSu pramANatAM brUmaH, tathA hi prathamamindriyArthasannikarSoMtpannamAlocanajJAnamindriyArthasannikarSAdisAmagrIsvabhAvasya pratyakSasya pramANasya phalameva na tu svayaM pramANatAM pratilabhate smRtijanakatvAt , tadanantaraM hi sukhasAdhanatvasmRtirbhavatIti seyamanusmRtirapramANaphalamapi satI pratyakSapramANaM sampadyate, tathAyaM kapitthAdijAtIya itIndriyavizeSaparAmarzotpattI indriyArthasannikarSeNa saha vyApriyamANatvAt , sa punaH parAmarzapratyayaH pratyakSajanito dhUmajJAnavadanumAnaM pramANamucyate, parokSasyAgneriva sukhasAdhane sAmarthya: (1) anAcAryA iti / tathA ca tAtparyaTIkA-yadA jJAnamAlocanaM vA vikalpA vA vyApAra indriyAdInAM tadA hAnApAdAnApekSAbuddhayaH phalam tatropAdeyamidaM sali. lamitibuddhiranAgatopAdAnaviziSTam salilamAlambamAnAna sAkSAtkAravatI salilamA sAkSAtkArastu syAta na ca tanmAtrasya phalamapi tUpAdeyatA sAca parAnA anAgatatvAta tasmAdpAdIyate'nenetyupAdAnam upAdAnam cAsau buddhizcetyupAdAnabuddhiH tatra toyA. locanamayatoyavikalpo'tha ca tajjAtIye dRSTacarapipAseopazamanahetubhAvasya smRtibIjasaMskArovAdhaHatha tasya smaraNam atha liGgaparAmarzaH tajjAtIyaM cedaM tadidaM liGgaparAmarzavijJAnaM sAkSAtkAravat liGge vinazyadayasthavyAptismaraNasahakAri dRzyamAnasya salilasya pipAsopAmahetutayA anumAnamukhenopAdAnabuddhirucyate iti /
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________________ pramANaprakaraNam sya tataH avagataH, yadyapi na kA cidatIndriyAzaktirasmanmate(1) vidyate tathApi svarUpasahakAryAdiSTAdRSTakAraNasamUhasannidhAnasvabhAvamapi sAmarthyamatIndriyameva, tasmAdeSa kapitthAdijAtIyo'rthaH sukhaptAdhanamiti vanhimaparvatapratItivattajjAtIyaliGgakamAnumAnikamidaM jJAnaM tadidamanumAnaphalamapi sukhasAdhanatvanizcayAtmakaM jJAnamindriyaviSaye kapitthAdAvupAdeyajJAnamindriyArthasannikarSeNa saha janayatpratyakSa pramANaM bhavati, tadeva ca hRdi vyavasthApya bhASyakRd (2)babhASe, yadA jJAnaM vRttistadA hAnopAdAnopekSAbuddhayaH pramitiriti / pratyakSalakSaNe parAmarzAnaGgIkArapUrvapakSaH-- vyAkhyAtArastu bruvate, nAyamIdRzA jJAnAnAM kramaH AdyamAleAcanAjJAnaM su khasAdhanatvAnusmRtimupajanayatIti satyam , smatyA ca tasya vinazyattA vinazya. davasthaM cendriyaviSaye kapitthAdo sukhasAdhanatvanizcayamAdadhAti sukhasAdhanatva. jJAnameva copAdeyajJAnamucyate nAnyat , parAmarzastu na kazcidantarAle iti kimasamvedyamAnajJAnakanthAkalpaneneti / nanu parAmarzajJAnamanubhUyate eva, na tu kalpyate,dhUmajJAnAnantaramavinAbhAvaM 'yatra dhamastatrAgnirityanusmRtya parAmazati tathA cAyaM dhUma'iti, asati tu parA. marza na liGgajJAnaM liGgini pramANatAM pratipadyata smaraNajanakaM hi tat , na ca smatijanakaM pramANamiSyate, smaraNAntaraM ca liGgapratItibhavantI noplbhyaanuvaa|| dena bhavedayamagnimAniti, api ca tathA ca kRtakaH zabda iti yadupanayavacanamavayaveSu paThyate tasya kiM vAcyaM bhaviSyati parAmarzApalApavAdinAm , svapra. tipattivacca parapratipattiravayavaijanyate iti vakSyAmaH, tasmAdapratyAkhyeyaH pa. rAmarza iti / atra vadanti na tAvadantarA kazcitparAmarzoM 'nubhUyate / (1) asmanmata iti / na tAvanmImAMsakadivadatondriyA zaktirasmAbhiramyupeyate kiMtu karANAnAM svarUpaM vA sahakAritAkalyaM vA tatrasvarUpaM hetUnAM pratyakSameva sahakAriNAM sAkalyaM kAryasamutpAdavyaJjanIyam nanu tattoyarUpamAtradarzanAcchakyAnumAnaM tatkimaparamava. ziSyate yadanumAnasya gocara iti atrocyate na vayamatIndriyam sAmarthyamAtiSThAmahe nA. pi sahakArisAkalyaM kintu svarUpasya kAryasaMbandhitAm naceyaM svarUpameva ihasthasyeva nArike lAdvIpAdAgatasyApi vavidarzanamAtrAdAhakatvAvagaprasaGgAt tasmAtkAryopahitaM svarUpa. manumeyam iti tAtparyaTIkA (2) nyAyabhASye a0 1 A0 1803 'vRttistu saMnikarSaH jJAnameva vA yadA sa. trikarSastadA jJAnaM pramitiH yadA jJAnaM tadA hAnApAdAnApekSAbuddhayaH phlm| iti /
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________________ nyAyamaJjaryAm anumeyamiteH pUrvamUrdhva ca nigame smRtaH / / ata evArthamAlokya vinaiva hi davIyasA / bilambena vyavasyanti grahaNAdiSu laukikAH // * liGgajJAnaM ca vinazyavasthamanumeyapratItau vyApriyamANaM pramANatAM pratipatsyate, tatkRtaivopalabhyAnuvAdena liGgibuddhirbhaviSyati, tasmAtkapitthAdipadArthada- . rzanasya parAmarzasopAnamanArohata evopAdeyajJAnaphalatA vaktu yukteti / - api ca-anumayaviSaye vaDhyAdau sukhasAdhanatvAnusmRtikRtamupAdeyatAjJAna tava na samastyeva tatazca tatrApi tathA cAyaM jvalanajAtIya iti parAmarzoM bhavatA 'bhyupeya eva sa ca kiMkaraNaka iti nirUpaNIyam , na tAvadindriyadvArakaH pAvakasya parokSatvAt , zabdopamAne tvAzaGkitumapi tatra na yukte, dhUmAkhyAlligAdeva sa utpadyate iti cenna, liGgasya parAmarzAviSayIkRtasyAnumeyamitijananana. puNAnabhyupagamAt , dhUmAvamarzasya ca tadAnImatikrAntatvAt ,tathA hi prathamaM li. gajJAnaM tatovyAptismaraNaM tato dhUmaparAmarzaH tato vahnijJAnaM tenadhamaparAmarzasyavinazyattA tato'gnau sukhasAdhanatvAnusmaraNaM tadA ca dhUmaparAmarzasya vinAza eveti tasminvinaSTe na kevalo dhUmastadAnImanalaparAmarza janayitumutsahate, __ agnau sukhasAdhanatvAnusmaraNAnantaraM punadhUmajJAnamindri yAdutpadyata iti cenmaivam-ananubhavAt, bhavatu vA dhamajJAnaM tathA 'pi dhUmajJAnAnantaraM punaH AptismRtiH punadhUmaparAmarzazcAvazyaM bhaved ityatrAntare hutabhuji sukhasAdhana. . tvAnusmatiratikrAntati tatsahAyaparAmarzajJAnajanyasukhasAdhanatva nizcayotpAdo na syAt , sukhasAdhanatvAnusmaraNena hi vinazyavasthena janyamAnaH pratyakSaviSaye 'so dRSTa iti, __atha manyase na tadAnIM punadhUmajJAnavyAptismaraNatatparAmarzotpAdAdijJAnazRGkhalA'bhyupeyate kiM tu prAktana eva dhumaparAmarzaH kRzAno sukhasAdhanatvAnusmaraNAnantaraM smariSyate tena smRtiviSayavattinA satA tathA cAyamagnijAtIya iti jvalanaparAmarzI janayiSyate iti etadapyayuktam , agnijJAnA. nantaraM yugapasmaraNadvayodayaprasaGgAttadaiva sukhasAdhanatAnusmRtiH tadaiva dhUmapa. rAmarzasmRtiriti na hi kramotpAde kiMcitkAraNamasti jJAnayogapadyaM ca zAstre pratiSiddham , bhavatu vA kramotpAdaH tadApi smaraNadvayasamanantaramupajAyamAnaH pAvakaparAmarzA nopalabhyAnuvAdena jAyate kramapakSe 'pi ca vanhijJAnA. nantaraM tadgatasukhasAdhanatvAnusmaraNameva pUrva bhavet tato dhUmaparAmarzasmaraNaM tena tasya vinazyattA tato 'gno tajjAtIyatvaparAmazestena sukhasAdhanatvasmRte vinAza eveti punarapi sA vinaSTA satI sukhasAMdhanatvAnusmate nizcayajammaniM na vyApriyeteti, na ca dhUmaliGgAnumitavahnijJAnAnantaraM dhUmasmaraNamucitamanala.
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________________ pramANapakaraNam mupalabhya hi tadgatasukhasAdhanatvamanusmarati loko na dhUmamiti / tenAnumAnaviSaye parAmarzo 'tidurghttH| pratyakSaviSaye 'pyevaM kimanena zikhaNDinA // yatpunarupanayavacanamabhidheyarahitamaprayojyaM prasajyate iti paricoditaM tada. vayavaprasaGgaeva nirUpayiSyAmaH, tasmAdantarAvartinaH parAmarzajJAnasyAbhAvAdA. dhamAlocanAjJAnameva heyAdijJAnaphalaM yathoktarItyA bhaviSyatIti / nanu ca pratyakSaphalamiha mImAMsyaM vartate sa cAyaM sukhasAdhanatvanizcayaH ta. jjAtIyatvAlliGgAdudgamyamAna AnumAnika iti na pratyakSaphalatAmavalambate sa. tyametat-kiM tu sambandhagrahaNasamaye sukhasAdhanatvanizcayaH pratyakSajanito 'pi samasti yato 'numAnaM pravattate mahAnasAdo dhUmAnidarzanavat , ataH sambandhamA haNakAlabhAvinaM sukhasAdhanatvanizcayaM cetasi vidhAya bhASyakArastatphalaM pratyakSa. jJAnasya varNitavAniti / zakta pratyakSagrAhyatvanirUpaNam - nanu sambandhagrahaNakAle'pi sukhasAdhanatvazakteratIndriyatvAtkathaM pratyakSagagyatA, tajjAtIyatvAlliGgAdeva tadA'pi tadhaNe iSyamANe tataH punaH sambandhanahaNAdanavasthA, sukhAdeva kAryAttadA tadavagama iti cet tadA 'pi nAjJAtasambandhamavagatijananasamarthamiti tatsambandhagrahaNavelAyAmapi zaktigrahaNe pratyakSasyAkSamatvAdanumAnAntarApekSAyAmanavasthA tadavasthA, ucyate na khalvatIndriyA zaktirasmAbhirupagamyate / yayA saha na kAyasya sambandhajJAnasambhavaH // svarUpasahakArisannidhAnameva zaktiH sA ca sugamaiva / nanu sahakAriNAM madhye 'dRSTamapyanupraviSTaM na ca tatpratyakSagamyam atIndriyatvAddharmasyeti sApi na sugamA zaktiH, naitat-na dharmAdizaktitvAdatIndriyam api tu tannaisargikameva jagadvaicitryeNa ca tadanumAnaM vakSyAmaH tadevaM taditarasahakArisvarUpasannidhAnAtmikAyAH zaktaH pratyakSagrAhyatvasambhavAdupapannaM tajjAtIyatvaliGgasya sambandhaprahaNam / nanu kapityAdikAryasya sukhasyedAnI na cakSurgrAhyatvamiti sambandhigrahaNAbhAvAtkathaM cAkSuSapratyayagamyaH sambandhaH, na cAkSuSapratyakSagamyaH sambandhaH ki tu mAnasapratyakSagamyaH, sukhAdi manasA buddhvA kapityAdi ca cakSuSA / tasya kAraNatA tatra mnsaivaavgmyte|| nanu ca manasA kapitthAdeH sukhasAdhanatvaprahaNAbhyupagame bApaviSayapramiviSu 9 nyA0
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________________ nyAyamaaryAm mana eva niraGkuzaM karaNamidAnIM saMvRtAmiti kRtaM cakSurAdimiH, atazca na kazcidandho badhiro vA syAt , __ naiSa doSaH-prathamapravRttasamanaskabAhyendriyajanitavijJAnaviSayIkRtavapuSA bA. hyasya vastuno manogrAhyatvAbhyupagamAttasyaiva niyAmakatvAnnAzRGkhalamantaH karaNaM bAhyaviSaye pravattate / .. nanu ca sambandhagrahaNakAle yadi mAnasena pratyakSeNa sukhasAdhanatvAvadhAraNaM tahiM tatkAla iva vyavahArakAle'pi mAnasapratyakSa eva sukhasAdhanatvanizcayo 'stu kiM tajjAtIyatvaliGgApekSaNeneti maivam-zabdaliGgondriyAdyaparato kevalamantaHkaraNaM karaNaM kalpyate paridRzyamAnAyAH pratIterapahnotumazakyatvAt , liGgAdhupA. yAntarasambhave tu yadi mana eva kevalaM kAraNamucyate tanmAnasamevaika pramANaM syAnna catvAri pramANAni bhaveyurityalaM prasaGgena / tasmAtsambandhagrahaNakAle yattatkapitthAdiviSayamakSajaM zAnaM tadupAdeyAdi. jJAnaphalamiti bhASyakRtazcetasi sthitam / sukhasAdhanatvajJAnamevopAdeyAdizA. namityuktam / jJAnasya svasmin karaNatvanirAsa:Aha-kimarthamayamIdRzaH kleza AzrIyate pramANAdabhinnameva phalamastu ta. deva cakSurAdijanitaM kapitthAdipadArthadarzanaM viSayaprakAzena vyApriyamANamivA- . bhAtIti karaNamucyatAm , tadeva viSayAnubhavasvabhAvatvAtphalamiti kathyatAm / itthaM ca pramANaphale na bhinnAdhikaraNe bhaviSyataH, anyatra pramANamanyatra phalamiti, taduktam 'savyApArapratItitvAtpramANaM phalameva sat' iti / / tadidamanupapannam-pramANasya svarUpahAniprasaGgAt , karaNaM hi pramANamucyate pramIyate cAneneti, na ca kriyaiva ka citkaraNaM bhavati kriyAyAM sAdhyAyAM kA. rakaM kimapi karaNamucyate, tatra yathA dAtreNa caitraH zAlistambhaM lunAtIti kartRkarmakaraNAni kriyAto bhinnAnyupalabhyante tathehApi cakSuSA ghaTaM pazyatIti darza. nakriyAtaH pRthagbhAva eva teSAM yukto na darzanaM karaNameveti, pramA pramANamiti tu phale pramANazabdasya sAdhutvAkhyAnamAtraM kRtiH karaNamitivat / / - yattu na bhinnAdhikaraNe pramANaphale itthaM bhaviSyata iti seyamapUrvavAcoyuktiH kimatrAdhikaraNaM vivakSitaM yadi tAvadviSayaH tadastyevaikaviSayatvam , yadviSayaM hi darzanaM sa eva cakSurAdeH karaNasya viSayaH, Azrayo 'stvadhikaraNamiti bauddhagRhe tAvadavAcako granthaH, kSaNikatvena sarvakAryANAM nirAdhAratvAt , asma : (1) ekAtmAzrayatvamiti yuktaH pAThaH /
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________________ pramANamakaraNam tpate tu bhinnAzrayayorapi phalakaraNabhAvaH pAkakASThayordRSTaH tathA cakSujJAnayorapi bhaviSyatIti, kacittu bhinnayorapi jJAnayoH phalakaraNatvena sthitayoliGgaliGgi jJAnayoriva vizeSaNavizeSyajJAnayAriva caikAtmyAzrayatvamasti (1), na tvanena sa. mAnAzrayatvena prayojanaM cakSurAdAvanirvahaNAt, athaika phalaniSpattau vyApAraH saH mAnAzrayatvamucyate tadapi bhavatu kArakAntarANAM na tu phalasvabhAvasya jJAnasya phalaniSpattau savyApAratvamupapadyate api tu pRthagbhUtaphalanirvRttAveveti / 60 nanu vastusthityA phalameva jJAnamucyate na tu viSayAnubhavaH viSayAnubhave sa vyApAro bhavati, atha manuSe - viSayAdhigamAbhimAnastasminsati bhavatIti, ko 'yamabhimAno nAma, viSayAnubhavAdbhinnaH zrabhinno vA, abhede sati tasminsati bhavatItyasaGgatA vAcAyuktiH, bhede tvasmanmatAnupravezaH, api ca jJAnaM viSayAdhigame vyApRtamiti kRtvA viSayAdhigamAbhimAnamupajanayatyuta viSayAdhigamasvabhAvatvAdeveti vicAre viSayAdhigamAtpRthagbhUtasya tatra vyApriyamANasyAnupalambhAdvipayAdhigamasvabhAvameva jJAnamavadhAryate tatkRtazcAbhimAna iti phalameva jJAnamavakalpate na karaNamiti, tathA ca lokaH phalatvameva jJAnasyAnumanyate na karaNatvam, tathA hyevaM vadati cakSuSA pazyAmi liGgena jAnAmIti na tu jJAnena jA nAmItyevaM vyapadizankazcid dRzyate, nanu ca satsvapi cakSurAdiSu viSayajJAnamanupajanayatsu na karaNatAM vyapadizati loko janayatsu ca vyapadizatIti loke karaNeotpAdakatvAdeva teSAM karaNatvavyapadezo na sAkSAtkaraNatvAditi / tadayuktam- cakSurAdye karaNaM na tu tenAnyatkaraNamupajanyate kiM hi tadanyatkaraNam, jJAnamiti cet kasyAM kriyAyAM tatkaraNamiti parIkSyatAmetat, na hyAtmanyeva kiM citkaraNaM karaNaM bhavatIti, yat tu jJAnamajanayati cakSurAdau na karaNatAmAcaSTe lokastadyuktameva, na hi kriyotpattAvavyApriyamANaM karaNaM kArakaM bhavati tena cakSurAdejJAna kriyAmupajanayataH karaNatvaM jJAnasya phalatvameveti yuktaH stathA vyapadezaH / pramANasya pramANatvaM tasmAdabhyupagacchatAm / bhinnaM phalamupetavyamekatve tadasambhavAt // yastu (2) mUDhataraH pramANaprameyaphalavyavahAramekantraiva jJAnAtmani nirvAhayitucacchati yadAbhAsaM prameyaM tatpramANaphalate punaH / grAhakAkAra saMvittyostrayaM nAtaH pRthakkRtam // iti / (2) yaH - bauddhaH vijJAnavAdoti yAvat /
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________________ 34 * nyAyamaJjAm .. tamapavargADhike jJAnAdvaitadalanaprasaGgena durAcAra nirbhartsayiSyAmaha ityala vistrenn| tasmAtsuSTaktaM yadA jJAnaM pramANaM tadA hAnAdibuddhayaH phalamiti, tadevaM phalavizeSaNapakSe yataHzabdAdhyAhAreNa vAcakaM sUtraM yata indriyArthasannikarSotpannatvAdivizeSaNavizeSitaM jJAnAkhyaM phalaM bhavati tatpratyakSamiti, tatrendriyArthasanni. kotpannapadamarthAnapekSajanmanaH smatyAdijJAnasyArthajanitasyApi ca parokSaviSayasyAnumAnAdijJAnasya vyavacchedArtham , ataH tajjanakasya na pratyakSatA prasajyate / pratyakSalakSaNasyAnumAnAtivyAptinirAsa:nanvindriyArthasannikarSotpannamindriyagatyanumAnamapyasti taddhIndriyArthasannikarSaNa liGgabhUtena janyate dezAntaraprAptyeva tapanagamanAnumAnam iti kathamanena padenAnumAnamapAkriyate, - naivadevam-indriyeNa svaviSayasanikRSTana satA tatraiva yadvijJAnamutpadyate tadindriyArthasannikarSotpannamiha bamahe na cehazamindriyagatyanumAnam, kuto vizeSa pratilambha iti ced utpannagrahaNAditi brUmaH, utpannagrahaNena hi sagnikarSasya kArakatvaM khyApyate tacApIndriyaviSaye 'rthe jJAnamutpAdayato nirvahati indriyagatyAnumAne tuna sannikarSa kArakamAhurapi tu jJApakam , ata eva svagrahaNasApekSaH tabanumAne 'sau vyApriyate na rUpAdipramitAvivetaranirapekSa iti / . pratyakSalakSaNaghaTakapadArthanirvacanam - . indriyANi prANarasananayanasparzanazrotrANi pRthivyAdibhUtapaJcakaprakRtIni bazyante / arthAstu gandharUparasasparzazabdagandhatvAdisvajAtyavacchinnAstadadhikaraNAni pRthivyaptejAMsi dravyANi tadadhiSThAnAH saMkhyAdayo guNAH utkSepaNAdIni karmANi vavRttIni sAmAnyAni yeSAM spazanena cakSuSA grahaNaM kaNavratamate nirUpitaM te 'thoH, prAguktazcAbhAvo 'pyartha eva vicArya gamyamAnatvAt / indriyArthasaMnikarSanirUpaNamsannikarSastvindriyANAmathaiH saha SaTprakAraH, tatra dravyaM cakSuSA tvagindriyeNa vA saMyogAd gRhyate, tadgato rUpAdiguNaH saMyuktasamavAyAta, rUpatvAdisAmAnyAni saMyuktasamavetasamavAyAd gRhyante, cakSaSA saMyuktaM dravyaM tatra samavetaM rUpaM rUpe ca samavetaM rUpatvamiti, samavAyAcchabdo gRhyate, zrotramAkAzadravyaM tatra samavetaH zabdaH, zabdatvaM samavetasamavAyAd gRhyate zrotrAkAzasamavete zande taddhi samave.
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________________ pramANaprakaraNam tamiti, saMyuktavizeSaNabhAvAdabhAvagrahaNaM vyAkhyAtam iha ghaTo nAstIti, cakSuSA saMyukto bhUpradezastadvizeSaNIbhUtazcAbhAva iti / sannikarSAvazyakatvamnanu sannikarSAvagame kiM pramANam , vyavahitAnupalabdhiriti bamaH, yadi hyasannikRSTamapi cakSurAdIndriyamartha gRhIyAd vyavahito 'pi tato 'rtha upalabhyeta na copalabhyate tasmAdasti sannikarSaH, ___ nanvavyavadhAnamevAstu kiM sannikarSeNa, maivam-indriyANAM kArakatvena prApyakAritvAt , saMsRSTaM ca kArakaM phalAya kalpate iti kalpanIyaH saMsargaH, etathe ndriyaparIkSAprasaGge nipuNaM nirNeSyate iti neha vivicyate, rasanasparzanayozca spaSTa prApyakAritvamupalabhyate iti tatsAmAnyAdindriyAntareSvapi kalpanIyamiti / nanvevaM satyAkSiptaH kArakatvAdeva sannikarSa iti svakaNThena kasmAducyate, SaDvidhatvajJApanArthamityuktam , utpannagrahaNena indriyArthayArjJAnajanakatvam arthastu karmatvena, . nanvarthasya jJAnajanakatvaM kuto 'vagamyate tadviSayajJAnotpAdAdevamAkArasya nirAkRtatvAtprakArAntareNa pratikarmavyavasthAyA asiddheH| nanu prayojanametat pramANaM pRSTosi tad behi ucyate-etadeva pramANam , a. nyasyApi vIraNAdeH karmakArakasya kaTAdikAryotpatto pratyakSAnupalambhapratipannAbhyAmanvayavyatirekAbhyAM yathA kAraNatvamavadhAryate tathA 'rthasyApi jJAnotpatto, yathA hi devadattArthI kazcittadgRhaM gataH tatrAsannihitaM na pazyati devadattaM kSaNAntare cainamAyAtaM pazyati tatrAnvavyatirekAbhyAM devadattasadasattvAnuvattino jJAnotpAdAnutpAdAvavadhArya mAnasena pratyakSeNa candanasukhavadasya ta. kAraNatAM prtipdyte| nanu vIraNakaTayoH pRthagupalambhAyukta eSa nyAyaH arthoM jJAnAtpRthaGna ka. dA cidupalabhyate iti durgamau tatrAnvayavyatireko, ucyate-ayameva pRthagupalambho yadasannihite 'rthe na tadviSayamabAdhitaM jJAnamutpadyate iti, tadalamasminnavasare jJAnavAdagarbhacodyobibhAvayiSayA bhaviSyatyetadavasara iti, yathA cendriyANAM karaNAnAmanvayavyatirekAbhyAM jJAnakAraNatvam evamarthasya karaNe 'pItyutpannagrahaNena drshitm| pratyakSalakSaNasya-sukhAdipratyakSAvyAptinirAsa:nanvindriyArthasannikarSotpannapadena sukhAdiviSayaM pratyakSaM na saMgRhItaM, nana saM. gahotaM manasa indriyatvAt sukhAderathasya tagrAhyatvAt , bhautikavANAdIndriya. dharmavailakSaNyAtta manasastadvarga parigaNanaM na kRtamiti /
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________________ nyAyamaJjaryAm . vaccedaM pratyakSa catuSTayatrayadvayasannikarSAtpravartate, tatra bAhace rUpAdau viSaye catuSTayasannikarSAt jJAnamutpadyate AtmA manasA saMyujyate mana indriyeNa indriya. marthaneti, sukhAdau tu trayasannikarSAjjJAnamutpadyate tatra cakSarAdivyApArAbhAvAt, Atmani tu yogino dvayorAtmamanasoreva saMyogAjjJAnamupajAyate tRtIyasya grAhyasya grAhakasya tatrAbhAvAt , tasmAtsukhAdijJAnasaMgrahAdindriyArthasanni kaSotpAmitiyuktamuktam, Atmamanasostu sadapi jJAnajanakatvamiha na sUtritaM sarvapramANasAdhAraNatvAditi / jJAnapadakRtyam-- jJAnagrahaNaM vizeSyanirdazArtham, tasya hIndriyArthasannikarSotpannatvAdIni vizeSaNAni tAni asati vizeSye kasya vizeSaNAni syuriti, . atha vA sukhAdivyAvRttyarthaM jJAnapadopAdanam / indriyArthasannikarSotpanna hi sukhamapi bhavatitatra tajanaka kArakacakra pramANaM mA bhUjjJAnajanakameva pramANaM yathA syAditi jJAnagrahaNam / bauddhamatena jJAnasya sukharUpatvamatra zAkyAzcodayanti-na jJAnapadena sukhAdivyavacchedaH kartuM yuktaH zakyo vA sukhAdInAmapi jJAnasvabhAvatvAt , jJAnasyaivAmI bhedAH sukhaM duHkhamicchA dve. SaH prayatna iti, kAraNAdhIno hi bhAvAnAM bhedA bhavitumarhati samAnakAraNAnAma. pi tu bhede 'bhidhIyamAne na kAraNakRtaM padArthAnAM niyataM rUpamiti tadA''kasmikatvaprasaGgaH, taduktam tadatadrapiNo bhaavaastdtdruuphetujaaH| tatsukhAdi kimajJAnaM vijJAnAbhinnahetujam // iti / tasmAja jJAnarUpAH sukhAdayaH tadabhinnahetujatvAditi / svamatena jJAnasya mukharUpatAkhaNDanam / tadidamanupapannam-pratyakSaviruddhatvAddhetoH, sukhAdisaMvedyamAnamAnandAdirUpata yA 'nubhUyate jJAna viSayAnubhavasvabhAvatayeti pratyakSasiddhabhedatvAtkathamabhede - :numAna kramate, ata eva idamapi na vacanIyam , ekamevedaM saMvidUpaM harSaviSAdAdhanekAkAravivattai pazyAmaH tatra yatheSTaM sajJAH kriyantAmiti, saMvido vi. SayAnubhavasvabhAvatayaiva pratibhAsAt sukhAdezva viSayAnubhavasvabhAvAnusyUtasyApra. tibhAsAt , jJAnameva viSayagrahaNarUpaM prakAzate na sukhaM duHkhaM vA, yastu sukhajJAnaM duHkhajJAnamiti pratibhAsaH sa jJAnasvabhAvabhedakRta eva saMzayajJAnaM viparyayajJAnamitivat, uktamatra saMzayaviparyayAdau viSayAnubhavasvabhAvatvamanusyatamavabhAti
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________________ pramANaprakaraNam 71 saMzayo hi viSayagrahaNAtmako anubhUyate anizcitaM tu viSayaM gRhNAti viparyayo. 'pi viSayagrahaNAtmaka eva viparItamasantaM vA viSayaM gRhaNAti na tu viSayagrahaNasvabhAvaM sukhaM duHkhaM cAnubhUyate, anya evAyaM grAIkasvabhAva Antaro dharmaH sukhaduHkhAdiriti ghaTajJAnavadviSayatayaiva jJAnaM bhinatti na svabhAvabhedena saMzayava. diti, tatraitatsyAt svaprakAzatvAtsukhAderna pAkisvabhAvatvam , atazca grAhyagra. haramobhayasvabhAvatvAja jJAnameva taditi, maivaM vocaH, prakAzatvaM jJAne 'pi pratikSiptaM pratikSepsyate tatkutaH sukhAdau bhaviSyati, na hi grahaNasvabhAva kazcitsukhamanubhavati jJAnavaditi / ___ navasya prakAzatvAnabhyupagame sukhAderutpAdAnutpAdayoravizeSAtsarvadA su. khitvaM na kadA cidvA syAditi, naitadevama-utpannameva sapadi sukhaM gRhyate jJAne. neti kathamanutpannAnna viziSyate, pratyuta svaprakAzasukhavAdinAmeSa doSaH svapra. kAzasya dIpAdeH sarvAnpratyaviziSTatvAt , ka citsantAne svaprakAzasukhotpAdAttenaiva svaprakAzena sukhenAnyo 'pi sukhI syAdyasyApi sukhaM notpannamiti, kiM ca kimekameva jJAnaM sarvasukhaduHkhAdyazeSAkArabhUSitamiSyate uta kiM citsukhAtmaka kiM cid duHkhAtmakaM jJAnamiti, Adya pakSe sarvAkArakhacitajJAnopajananAdekasminneva kSaNe parasparaviruddhasukhadu:khAdidharmaprabandhavedanaprasaGgaH, uttarasmiMstu kincissukhajJAnaM kiMcidaHkhajJAnamiti yatkiM citsukhaduHkhacitaM viSayAnubhavasvabhAvamapi jJAnamanubhUyamAnameSitavyameva, taccana svaccham api tu kena cidghaTAdinA viSayeNoparaktamanvayavyatirekAbhyAM ca ghaTAdyapajananApAye 'pi bodhasvabhAvamanuvartamAnaM pratIyate, tadidAnI sukhajJAnamapyanubhUyamAnaM sukhena viSayabhAvajuSA ghaTAdinevoparajyate iti gamyate na svarUpeNaiva sukhAtmakaM tato bhinnarUpasya bodhamAtrasvabhAvasya jJAnasthAnyadA hazvAditi, tasmAnna bodharUpAH sukhAdayaH, abhinnahetujatvAditi cAyamasiddho hetuH samavAyikAraNasyAtmanaH asamavAyikAraNasyAtmamanaH saMyogasya abhede 'pi nimittakAraNasya sukhatva. jJAnatvAdebhinnatvAt / nanu sukhotpAdAtpUrvamanAzrayaM sukhatvasAmAnyaM kathaM tatra syAt , kazcApi sukhahetubhiH kArakaiH saMsargaH asaMsaSTaM ca kathaM kArakaM syAt , ____ ucyate-sarvasarvagatAni sAmAnyAni sAdhayiSyante iti santi tatrApi su. khatvAdIni yogyatAlakSaNa eva caiSAM sukhahetubhiH kArakaiH saMsargaH dharmAdharmavat , dharmAdhauM hi sarvasya prANinAM sukhaduHkhahetoH jAyamAnasya zAlyAdeH kAryasya kAraNaM tayozca tatkAraNaiH bIjakSitijalAdibhiH saha yogyataiva saMsargaH evaM sukhatvAdInAmapi syAt , tasmAnimittakAraNabhedAdbhinnAni jJAnasukhAdIni kaayonni|
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________________ nyAyamaJjaryAm nimittakAraNAnyatvamapi kAryasya bhedakam / vilakSaNA hi dRzyante ghaTAdau pAkajA guNAH // api ca jJAnamicchanti na sarve jJAnapUrvakam / sukhaduHkhAdi sarva tu viSayajJAnapUrvakam // viSayAnubhavAtpAdyA yatrApi na sukhAdayaH tatrApi teSAmutpattau kAraNaM viSayasmRtiH // kacittu saGkalpo 'pi sukhasya kAraNatAM pratipadyate, tasmAtsarva sukhAdi jJAnapUrvakameva, jJAnamapi jJAnapUrvakameveti ced upariSTAnnirAkariSyamANatvAt na hi garbhAdau madamUrchAdyanantaraM vA jJAnamupajAyamAnaM jJAnAntarapUrvakaM bhavatIti vacyAmaH, tena sukhAdInAM vailakSyaNyopapAdanAta sukhAdivyavacchedasya siddhatvAt, avyAbhacAriSadAjjJAnaLAbhazaGkAsamAdhAne- 72 vyabhicArAvyabhicArau he jJAnasya dharmo na sukhAderatastadupAdAnAttaddharmayogi jJAnaM labhyate eva kiM jJAnaprahaNena, naitadevam - sukhamyApi savyabhicArasya dRSTatvAt kiM punaH sukhaM vyabhicAravaddddaSTam, yadetatparadArAbhimarzAdiniSiddhAcaraNasambhavaM sukhaM tadyabhicAri, " nanu sukhasya kIdRzo vyabhicAraH, jJAnasyApi kIdRzo vyabhicAraH, atasmiMstathAbhAvaH sukhasyApi tasmiMstathAbhAva eva kiM parapurandhriparirambhasambhavaM sukhaM sukhaM na bhavati, kiM zuktikAyAM rajatajJAnaM jJAnaM na bhavati, jJAnaM tadbhavati ki tu mithyA idamapi sukhaM bhavati kiM tu mithyA / nanu na sukhaM mithyA tadapi hyAnandasvabhAvameva, yadyevaM zuktikAyAM rajatajJAnamapi na mithyA tadapi hi viSayAnubhavasvabhAvameva, nanu viSayAnubhavasvabhAvamapi tajjJAnaM viSayaM vyabhicarati, sukhamapi tarhi idamAnandasvabhAvamapi viSayaM vyabhicaratyeva, kimasukhasAdhanena tajjanitam, jJAnamapi kimajJAnasAdhanena janitam, nanu jJAnaM jJAnasAdhanena janitam asatyena pratyakSa bAdhitena rajatAdinA, sukhamapi sukhasAdhanena janitam asatyena tu zAstra bAdhitena paravanitAdinA, kiM paravanitAdi na satyam, tatrApi jJAnajanakaM satyam, asatyaM pratyakSabAdhitatvAt, paravanitAdyapi sukhasAdhanamasatyaM zAstrabAdhitatvAt / nanu zAstreNa kimatra bAdhyate, jJAne 'pi pratyakSeNa kiM bAdhyate, viSayo mithyeti khyApyate, zAstreNApi sukhasya heturmidhyeti khyApyate, kiM sa viSayaH sukhaheturna bhavati, yathA tveSa viSayaH kaluSasya jJAnasya hetustathA so 'pi kaluSasya kaTuvipAkasya sukhasya heturiti tathAvidhaM sukhamapi vyabhicAri bhavatyeve
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________________ pramANaprakaraNam tyalamatikelinA, tasmAtsamAnanyAyatvAtsukhe vyabhicAritAstItyavyabhicAripadAjJAnaM na lbhyte| vyavasAyapadAjjJAnalAbhasambhave vizeSyanirdezArtha jJAnapadam-- apara Aha-kimanena Dimbhakalahena mA bhUdavyabhicAripadAjjJAnasya lAbhastathApi vyavasAyAtmakapadAllabhyate eva jJAnaM na hi sukhaduHkhAdayo vyava. 5 sAyAtmakA bhavanti kiM tu jJAnameva tathAvidhamiti, saMzayavyavacchedArthaM ca ta. tpadamiti cet , satyama ----sukhAdivyavacchedamapi kartumalameva bhavati vyavasA. yAtmakatvasya sukhAdiSvasambhavAditi, tadevaM siddhe 'pi sukhAdivyavacchede kartaH vyameva jJAnagrahaNaM vizeSyanirdezArthatvAta , tasya hi sarvANyamUni vizeSaNAnyupAttAni tadanupAdAne nirAlambanAni bhaveyuH, zrotuzca buddhirna samAdhIyeteti tena 10 balAdgamyamAnameva karttavyameva jJAnagrahaNam , akSiptasyAvacane pratyakSa pratyakSamityetAvanmAtramabhidheyaM syAdanyAllabhyata eva, tasmAddharminirdezArtha yuktaM jnyaanpdm| avyapadezapadakRtyamzabdAnAmarthasaMspazitvaM zAkyamatanirAsena sAdhayiSyate iti zabdAnupraveza- 15 vazena vyapadezyaM nAma jJAnamupapadyate iti tadvyavacchedArthamavyapadezapadam / tatra vRddhanaiyAyikAstAvadAcakSate, vyapadizyate iti vyapadezyaM zabdakarmatA. mApannaM jJAnamucyate yadindriyArthasannikarSAdutpannaM sadviSayanAmadheyena vyapadizyate rUpajJAnaM rasajJAnamiti tadyapadezyaM jJAnaM pratyakSaphalaM mA bhuudityvypdeshprhnnm| avyadezyapadasya kRtyAntaram___ tadidamanupapannam-na hi nAmadheyavyapadezyatvamaprAmANyakAraNaM bhavati yadi hi tadrapajJAnaM rasajJAnaM ca viSayAvyabhicAri niHsaMzayaM ca tatkathamapramANaphalamucyate vyabhicArAdidoSayoge vA padAntareNa tatpratikSepAt kimavyapade. zyapadena, pramANaphalaM ca tadvijJAnamidAnIM kiM pramANaprabhavaM bhavad na pratyakSaphalam etatpadaprakSiptatvAt , nAnumAnAdijanyaM tadvalakSa NyAt , nAsti kiM cit paJcamaM 25 pramANamasaGgraho 'sya lakSyasya lakSaNenetiM prajJApramAdaH, tasmAdapavyAkhyAnametaditi vyavacchedyAntaramavyapadezyapadasya varNayAM cakrurAcAryA:-zabdArtheSu sthaviravyavahArato vyutpadyamAno janaH saMzayAvagamasamaye saMjJopadezakAdayaM panasa u. cyate iti vRddhodIritAdvAkyAtpuro'vasthitazAkhAdimantamartha panasazabdavAcyata. yA jAnAti, tadasya jJAnamindriyajamapi na kevalendriyakaraNakaM bhavitumucitama, asati saMjJopadezini zabde tadanutpAdAttena zabdendriyAbhyAM sambhUya janita 10 nyA0
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________________ 74 nyAyamaaryAm tvAdubhayajamidaM jJAnaM vyapadezAjjAtamiti vyapadezyamucyate tadavyapadezyapadena vyudasyate, na cedaM pancamaM pramANamavatarati kiM tu zAbdamivaitadanumanyate lokaH, tathA ca kathaM punaH jAnIte bhavAnpanaso'yamiti pRSTaH prativakti mama devadattenA. khyAtaM panaso 'yamiti, na punarevaM vismRtyApi bravIti cakSuSA mayA pratipannaM panaso 'yamucyate iti, tadindriyAnvayavyatirekAnuvidhAne satyapi zabda evAtrakaraNam , ata eva sUtrakRtA zabdalakSaNaM varNayatA nendriyAnupravezapratiSedhAya kimapi vizeSaNamuparacitam , upadezaH zabda ityetAvadeva lakSaNamabhihitam , atazcendriyAnupraveze 'pi zAbdatAmasya manyate sUtrakAraH, iha punaravyapadezyavizeSaNapadopAdAnena zabdAnupravezapratiSedhAnna pratyakSaphalametaj zAnaM tasmAdevaM vidhavyapadezyavijJAnavyavacchedArthamavyapadezyapadamiti, - avyapadezyapadasya pUrvoktaprayojanasya nirAkaraNam tadetadvyAkhyAtAro nAnumanyante, yadhubhayajaM jJAnamavyapadezyapadena vyudasyate tadapi nApramANam apramANalakSaNAtItatvAditi, pramANaM bhavatkasminna. nunivizatAmiti cintyam / nanu zAbdamidaM jJAnaM tadbhAvAnuvidhAnataH / bhvtvkssjmpyetttdbhaavaanuvidhaantH|| zAbdaM cobhayajaM ceti viruddhamabhidhIyate / pramANAntarameva syAditthaM tadapi pUrvavat // nanu lokaH zAbdatAmasya vyapadizati devadattenAkhyAtaM panaso 'yamiti vyavahArAdityuktam, aho lokavatsaH zraddadhAno mahAnubhAvaH, na khalu lokasya vya. padezaikazaraNA vastusthitayo bhavanti, loko hi yathAruci vyapadizati, nAnAmunijanasAdhAraNamapi tIrtha nandikuNDamiti kiM na zrutavAn bhavAna, hanta tarhi sUtrakArAzayamanusarantaH zAbdamidaM jJAnaM pratipadyAmahe yadayaM sUtrakAraH pratyakSe zabdAnupravezavyavacchedAya vizeSaNamidamupadizati zabde tu nendriyavyudAsAya kiM cidvizeSaNamupAdatte sa pazyati karaNAntarAnupraveze 'pi zAbdametaja jJAnamiti, ucyate manuvatsUtrakAro'pi na dharmasyopadezakaH / yenaitadanurodhena tasya yAma zAbdatAm / / vastusthityA tu nirUpyamANamindrayAnvayavyatirekAnuvidhAyitvAdidaM vijJAnaM na pratyakSaphalatAmativarttate, tatazca vyudasyamAnaM pramANantarameva spRzet / tsmaadubhyjjnyaanvyudaasaanuppttitH| vyAkhyA bhaGgayantareNAsya padasyeyaM vidhIyate //
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________________ pramANaprakaram vAcyArthapratyaye vAcakazabdasya viSayatayA prasaktAsaMbhavadoSavAraNArthamavyapadezyapadam - asambhavadoSavyavacchedArthamavyapadezyapadopadAnam, evaM hi paro manyate sa - tilakSye lakSaNavarNanamucitam iha tu lakSyamANaM pratyakSa mindriyArthasannikarSotpannaM nAma na kiMcidasti, gaurityAdijJAnAnAM zabdAvacchinnavAcya viSayatvena zAbdatvAt iha hi viSayavyatirekeNa jJAnAnAmatizayo durupapAdaH bodhasvabhAvasya sarvAnpratyaviziSTatvAt, tatra yathA daNDIti zukla iti vA pratyayo vizeSaNAvacchi nnavizeSyaviSayatayA sAtizayatvamaznute tathA gaurityAdipratyayo 'pi vAcakAvacchinnavAcyAviSayatvAtsAtizayatvaM bhajate zabdAvacchinnavAcyaviSayatvAcca zAbda eSa pratyayaH tadvyatiriktakaraNakAryatvAnupapatteH, na hIndriyakaraNamidaM jJAnaM bhavi - tumarhati cakSuSA vizeSaNAviSayatvAdvizeSye ca zrotrasyAsAmarthyAt na ca yugapadindriyadvaya dvArakamekamutpadyamAnaM jJAnaM ka ciddaSTam, tatraitatsyAt, mAnasamidaM jJAnaM sugandhibandhUkabodhavadbhaviSyati, uktamatra zabda liGgAdikaraNAntaravyApAravirato kAryamupajAyamAnaM kevalamanaHkaraNamiti kalpyate na tatsambhave 'pi, tathA hi sati mAnasamekaM pramANaM syAditi, asti cAtra zabda eva karaNam, sa hi sahasrakiraNavadAtmAnaM ca viSayaM ca prakAzate iti, tasmAdindriyaviSaye su gaurityAdijJAnamutpadyamAnaM zAbdamevetyavadhAryate / " nanu saGketAvagamasamaye gaurityAdizabdaH zruta zrAsItsa idAnImatikrAnta iti kathaM tatkRta eSa pratyayaH syAt, ucyate tadAnImazrUyamANasya zabdasya smRtyArUDhasya tatpratyaya hetutvAt, tacchrutAvapi kiM sarva varNAH pratyakSagocarAH / vizeSaH ko 'ntyavarNena gRhItena smRtena vA // 75 tadevaM smRtiviSayIkRtazabdajanita eSa pratyaya ityabhyupetavyaH, yathA parokSe 'pi zabda uccarita AtmAnaM prakAzayatyarthaM ca tathA pratyakSe viSaye sa eva smaryamAraNa AtmAnamarthaM ca prakAzayatIti vAcakAvacchinnavAcyapratibhAsazcaivaMvidhAsu buddhiSu nUnameSitavyaH, yathA ''ha vRddhaH 'sabjJitvaM kevalaM param' iti, sabjJitvamiti matvarthIyapratyayAntAdutpanno bhAvapratyayaH saMbandhamAcaSTe sajJAsavijJa - saMbandhaH sabjJitvamiti, kRttaddhitasamAseSu saMbandhAbhidhAnamityabhiyuktasmaraNAt, sabjJA ca zabdaH so 'yaM zabdaviziSTArthapratibhAsa ukto bhavati, na ca zabdAnusandhAnarahitaH kazcitpratyayo dRzyate, anullikhita zabdakeSvapi pratyayeSvantataH sAmAnya zabdasamunmeSasambhavAt tadullekhavyatirekeNa prakAzAtmikAyAH pratIteranutpAdAna, tathA''ha bhartRhariH
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________________ nyAyamabharyAm na so 'sti pratyayo loke yaH zabdAnugamAhate / anuviddhimiva jJAnaM sarva zabdena gRhyte|| tasmAtpratyakSasya lakSyasyAsadbhavAtkasyedaM lakSaNamupakrAntamiti asambhavadoSamAzaGkayAha sUtrakAraH avyapadezyamiti, yadidamaviditapadapadArthasaMbandhasya jJAnamutpadyate viditasaMbandhasyApi vA yatprathamAkSasannipAtasamaye eva jJAnamanullikhitazabdakaM zabdAnusmaraNe hetubhUtamupajAyate tadazAbdam azabdAvacchinna. viSayamavyapadezyamindriyArthasannikarSakakaraNamavikalpaM pratyakSam , na ca zabdakRtA buddhInAM prakAzasvabhAvatA, svata eva tAsAmevaMrUpatvAt, na ca nirvikalpakasamaye yatkiM cididamityAdisAmAnyazabdollekhaH ko'pi kaizcidanubhUyate tasmAd gaurityAdijJAnAnAM zAbdatve 'pi tathAvidhasya jJAnasya lakSyasya sadbhAvAna vyartha lakSaNamityevamasambhavadoSanirAkaraNArthamavyapadezyapadamiti, vAcyArthapratyaye vAcakazabdasyAviSayatvenAsambhavadoSanirAsaH tadetadAcAryA na kSamante na gaurityAdijJAnamindriyArthasannikarSotpannamapIdaM zAbdamiti vaktaM yuktam na cAtra zabdAvacchinnArthaH prakAzate tathAvidhArthagrahaNe karaNAbhAvAd, vizeSArthapramito tAvacchabdaH karaNam , vizeSaNabhUtasya tu zabdasya grahaNe kiM karaNamiti nirUpyatAm , na zrotraM viramya vyApArAsaMvedanAt saMbandhagrahaNAdUrva ca smaryamANazabdayojanayA jAyamAne gaurityAdijJAne zrotraM karaNamAzaGkitumapi na yuktam , nApi mano bAhyakaraNanipekSaM bAhye viSaye dhiyaH mAdhAtumalam andhAdyabhAvaprasaGgAt / . nanu zabda eva karaNamityukta tatkimaparakaraNAzaGkanena, maivam-ekasya kArakasyaikasyAmeva kriyAyAM karmakaraNabhAvAnupapatteH, savitRprakAzavaditi ced na kriyAbhedAd yatrAso karaNaM na tatra karma yatra vA kama na tatra karaNamiti, ghaTAdiviSayapramitijanmani karaNameva taraNiprakAzo na karma tadgrahaNakAle tu karmaivAso na karaNam , kiM tarhi tatra karaNamiti cet kevalameva cakSuriti brUmaH AlAkagrahaNe cakSuSaH prakAzAntaranirapekSatvAt , kathamevamiti ced aparyanuyojyA hi vastuzaktiH ghaTAdigrahaNe cakSuruyotamapekSate noyotAhaNe iti kamanuyujamahe, so 'yaM sUryaprakAzaH prakAzAntaranirapekSacakSarindriyaprathamagRhItaH ciramavatiSThamAnastadindriyagrAhya ekaviSaye gRhyamANe karaNatAmupayAtIti yuktam , zabdastu kSaNikaH zrotrendriyagrAhyastaditaraparicchede viSaye tadavagamakriyAyAM karaNIbhUya bhUyastasyAmeva kriyAyAM kathamiva karmabhAvamanubhavet , zabdo hi dhUmAdivadupAya eva nopeyaH sa upAyatvAtprathamaM gRhyatAM nAma na upeyagrahaNakAle punargrahaNamahati dhUmavadeveti, evaM smaryamANo 'pi zabdo yatrArthapratItikAraNaM
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________________ pramANaprakaraNam tatrApi prathamaM zabdasmaraNaM tataH zabdArthasampratyayo bhavati natarAM tatrArthapratI. tivelAyAM zabdagrahaNaM sambhAvyate, tasmAnnAsti vAcakavizeSitavAcyapratibhAsaH, api ca gaurityAdijJAnamindriyArthasannikarSAnvayavyatirekAnuvidhAyi prasabhaM ta. kathaM shaabdmityucyte| zabdasmaraNasApekSaM yasyotpAdakamindriyam / tadeva yadi te zAbdamaho naiyAyiko bhavAn // nanu zabdAvacchinnamartha na cakSuH zrotrayoranyataradapi karaNaM grahItumalamityuktam , bhoH sAdho cakSurevainaM grahISyatIti kathaM na brUSe / nanu nAviSaye yuktamindriyasya pravartanam / tena zabdaviziSTArthajJAnaM nendriyajaM ve // marIciSu jalajJAnaM kathamindriyajaM tv| tatrApi hi na toyena sannikarSoM 'sti cakSaSaH / / nanu ca smRtyupArUDhamudakaM tatra gRhyate / ihApi smRtyupArUDhaH zabdaH kasmAnna gRhyate // nanu zabdo na netrasya kadA cidapi gocaraH / asaMnnihitamapyambu kiM vA bhavati gocaraH / / nanvekendri yavAdaH syAccakSaSA shbdvedne| atrApi sarvabodhaH syaadsnnihitvedne|| nanu ca marIcijalajJAnaM bhrAntamiti kathamiha dRSTAntIkriyate, kathamasya bhrA. ntatvaM kimanindriyajatvAduta vyabhicAritvAt , tatrAnindri yajatvenAsya bhrAnta. tAyAmindriyArthasannikarSotpannapadenaiva nirAsAdavyabhicAripadamanupAdeyamiti, tadupAdAnAtta vyabhicAritvenAsya bhrAntatvamiti nUnamidamindriyajamasannihitasa. lilajJAnamabhyupagantavyam / yathA cAviSaye tasminnIre nayanajA matiH / tathA vAcakasaMspRSTe vAcye kimiti neSyate / / yathA ca tava kAlAdi nIrUpamapi cAkSuSam / tathA zabdAnurakto 'pi kimityartho na caakssussH|| evaM hIndriyavyatirekAnuvidhAnamatra na bAdhitaM bhaviSyati / nanu cAkSaSatAM zabde na jIvanvaktumutsahe / tyajainaM vAcakopetavAcyAvagamadugraham / / api cAmuSya zAbdatve saMbandhagrahaNaM katham / na cAgRhItasaMbandhaH zabdo bhavati vAcakaH //
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________________ 78 nyAyamaJjayAm nirvikalpakavijJAnaviSaye na ca tadgrahaH / zAbdapakSe tu nikSiptaM bhavatA savikalpakam / / saMbandhaH zakyate boddhaM na ca mAnAntarAdvinA / zAbdajJAnena tadbodhe bhavedanyonyasaMzrayam // na ca zabdoparakte 'rthe saMbandhaM budhyate janaH / go zabdavAcyo gozabda iti hi grahaNaM bhavet / / vAcyasya hi gavAde!zabdavizeSitasya vAcyatvAdvAcyo 'rtha iva gozabdo 'pi vAcyatAmavalambate / yadi ca svAnurAgeNa vAcakAdvAcyadedanam / liGgAdapi bhaved buddhiH svAvacchedena liGgini / / atha dhUmAnvitatvena na vahniravagamyate / ihApi zabdayogena gavAdinava gamyate / / na cAsti vastuno dharmo vAcyatA nAma kazcana / yadi syAnirvikalpe 'pi pratibhAseta ruupvt|| athAsaMsparzinaH zabdAnkathayan duSTasaugataH / pratyakSAstreNa bhettavyaH sa kathaM hanyate tvayA / pratyakSaviSaye vRttiH zabdAnAM bhavataH kutaH / teSAM yadviSaye vRttistadvi zAbdIkRtaM tvayA / / api ca viSayabhedena pratibhAsabhedo bhavatIti durAzayA zabdaviziSTamartha ni. vikalpAta savikalpasya viSayamadhikaM pazyati bhavAnanenaiva ca vartmanA 'vataranparaM zabdAdhyAsaM na pazyatIti ko 'yaM vyAmohaH, sa tvaM vacanIyo 'si saMvRttaH 'madhu pazyasi durbuddhe prapAtaM naiva pazyasi' iti / tasmAdgauriti vijJAnaM pratyakSamavadhAryatAm / zabdasmaraNasApekSacakSarindriyanirmitam // mAnasatvaM tu yattasya neSyate yuktameva tat / tadbhAvAnuvidhAyitvAd bAhyendriyajameva tat / / zabdasya vizeSaNatayA pratyakSaviSayatvena prasaktAsambhavadoSavAraNA thamavyapadezyapadam-- atra punaH pravarAH prAhuH, nanvevaM gaurityAdibodheSu vAcakAvacchinnavAcyapratibhAse sarvaprakAramapAkriyamANe prathamAkSasaMnipAtasamayamAsAditasadbhAvanirvi. lpakavedanavailakSaNyaM kathameSAM bhavet , na hi viSayAtizayamantareNa pratibhAsAti
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________________ pramANapakaraNam zayo bhavitumarhati, daNDIti daNDaviziSTaH puruSaH pratibhAsate itarathA na kevalapuruSapratItereSA pratItiviziSyate ubhayapratibhAse 'pi na daNDapuruSAviti pratIteH vizeSaNavizeSyabhAvasya niyAmakatvAt / pUrvAparacirakSiprakramAdyavagameSvapi / dikkAlAdiviziSTo 'rthaH sphuratyatizayagrahAt // pratyakSaH kiM sa kAlAdiH pratIti pRccha kiM mayA / gRhyate tadviziSTo 'rthaH sa ca netyetadadbhutam / / etena samavAye 'pi pratyakSatvaM prakAzitam / iheti tantusaMbaddhapaTapratyayadarzanAt // ayaM paTa iti pratyayAdiha tantuSu paTa iti vilakSaNa eSa pratyayaH tantupaTasaMbandhasya vizeSaNasyApratyakSatAyAM na kevalapaTapratyayAdviziSyateti, atha matam upAyabhedAtpratItibhedo bhavati dUrAvidUradezavyavasthitasthANvAdipadArthapratItivat saMskRtAsaMskRtAkSakaraNaviSayabodhavadvati, tadasAMpratam , upAyabhede 'pi tadbhedAsi. ddheH, upAyo buddhAvatizayamAdadhAti na viSaye viSayAvagatisamaye ca na buddhirava. bhAtIti naiyAyikAH, tadayamatizayo yadadhikaraNassA na pratibhAsate buddhiH yacca tadAnImavabhAsate viSayaH tatrAtizayo nAsti dRzyate cAtizayasaMvedanamiti saGkaTaH panthAH, na ca dUrAvidUradezavattini padArthe pratItirupAyabhedAdbhidyate, sApi hi viSayabhedAdeva bhidyte| dUrAddhi vastusAmAnyaM dharmamAtropalakSitam / adUratastu vispaSTavizeSamavasIyate / / yathA mAghena varNitam cayastviSAmityavadhAritaM purA tataH zarIrIti vibhAvitAkRtim / vibhurvibhaktAvayavaM pumAniti kramAdamuM nArada ityabodhi sH|| kriyAntarANAM vaicitrye yadvA tadvA 'stu kAraNam / bhedo jJAnakriyAyAstu karmabhedanibandhanaH // zabdasya vizeSaNatayA pratyakSAviSayatvenAsambhavadoSanirAsa: tadetadAcAryA pratisamAdadhate-na viSayabhedAdeva pratibhAsabhedaH kiM tUpAyabhedAdbhavatyeva, yacca codita viSayapratibhAsakAle tatpratibhAsApratibhAsAdatizayava. cane saGkaTaH panthA iti tadaviditanayAyikadarzanasyaiva codyam , jJAnotpAda eva viSayasya pratyakSateti no darzanaM na jJAnagrahaNamiti, tatra yathA puruSa iti nirati. zayajJAnamAtrotpAde tAvanmAtraviSayapratyakSatA bhavati na tatra jJAnaM prakAzate agahyamANe 'pi jJAne viSaya eva pratibhAsate evaM daNDIti zuklavAsA iti vizeSa.
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________________ nyAyamaJjayam jJAnAbhyupAyAtizayavazAt sAtizayapratyaya janane tadagrahaNe sa eva viSayo vabhAsate iti kiyAneSa saGkaTaH panthAH, tathA ca daNDIti puruSapravaNaiva matiH ko daNDI puruSaH kaH puruSo daNDIti sAmAnAdhikaraNyena niH sandhibandhasya puMsa eva pratibhAsAt evaM daNDinaM bhojaya daNDine dehIti bhojanAdikAryayogitvaM na daNDe dRzyate 'pi tu puMsyeva, " 80 10 nanu daNDI parvatamArohatIti daNDe'pi kAryAnvayo dRzyate loke vede spi daNDI maitrAvaruNaH preSAnanvAheti preSAnuvacanasya vacanAntarataH prApterdaNDavi dhAnArthametadvAkyaM bhavati yathA lohitoSNISA RtvijaH pracarantIti zyenAdauRtvijAM prakRtivadbhAvena prAptAnAM lohitoSNISavidhAnamAtrametadbhavati, ucyatebhavatvevaM kiM tu daNDamavambya puruSaH parvatamArohati na daNDo nizcetanaH vede Spi daNDapANiH puruSaH preSAnanubhASate na daNDaH na lohitA uSNISAH pracaranti kiMtu anyapadArthIbhUtA Rtvija eveti sarvatra vizeSyapravaNaiva matiH ubhayapratibhAne tu daNDapuruSAviti syAnna daNDIti, vizeSaNavizeSyabhAvasya niyAma katvAditi cet seyaM vizeSyapravaNA matiruktaiva bhavati, vizeSaNasya vizeSa15 NatvenaivopasarjanatvAddaNDo 'syAstIti puruSa evocyate na daNDapuruSau, evaM pUrvAparAdipratyayAzcirakSiprAdipratyayA iha tantuSu paTa ityAdipratyayAzca dikkA * lasamavAyagrAhiNaH, ta ime dikAlasamavAyAH sAmagyyantargatAH santaH pratyayAtizaya mAdaddhati na tadviSaye bhavanti paTAdidravyavat, evaM patanAdyanu meyagurutvAdikAraNabhedajanitA guruH pASANa ityAdipratyayAH parokSavizeSaNaM vizeSyamavala20 mbante ityalaM vistareNa / 25 tasmAdgaurityAdijJAnaM na vAcakAvacchinnavAcyaviSayam atazca na zAbdaM tat, api tu suspaSTaM pratyakSameva, tasmiMzca lakSite sati lakSaraNavaiyarthyazaGkAkaraNAbhAvAnnAsambhavadoSa nirAkAraNArthamavyapadezyapadam / avyapadezyapadasyAcAryamatena prayojanapradarzanam -- kimarthaM tarhIdamastu, uktamAcAryaiH ubhayajajJAnavyavacchedArthamiti, nanu tadapi pratyakSameveti, anapohyamuktam, puro'vasthitagatrAdipadArthasvarUpamAtragrahaNaniSThitasAmarthyamatra pratyakSam, gozabdavAcyatAyAM tu saMjJAkarmopadezI zabda eva pramANam, yadyapi zabdArthasambandhaparicchede gatyantaramapi sambhavati tathA 'pi yatra tAvat saMjJinaM nirdizya sanjJA vRddhairupadizyate gozabdavAcyo 'yaM pa zabdavAcyo'yamiti tatra tadvAcyatAparicchede sa eva kAraNam / ata eva ca loko spi zAbdatvamabhimanyate / zabdoparacitApUrvajJAnAtizayatoSitaH / 30
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________________ pramANaprakaraNam tacchabdavAcyatAjJaptivinA saMjJopadezinaH / zabdAnneti sa evAtra satyapyakSe prakarSabhAk // ataH sUtrakRtA'pyatra zabdAtizayadarzanAd / vyadhAyi tadvyavacchedo na tu dharmopadezinA / / tasmAdubhayajajJAnavyavacchedArthamevedaM padamiti / avyapadezyapadasya matAntareNa prayojanapradarzanam-- anye manyante yadi saMketagrahaNakAle bhAvinaH saMjJopadezakavacanajanita. syobhayajajJAnasya vyavacchedakamidaM varNyate padaM tadA tadavyavahArakAle 'pi yadayaM goriti saMketagrahaNakAlAnubhUtadevadattAdhudIritasaMjhopadezakavacanasmaraNapUrvakaM vijJAnamutpadyate tadapyubhayajameveti kathamanena na vyudasyate / nanu tatra zabdasmaraNaM kAraNaM na zabdaH saMketakAle 'pi zabdasmaraNameva kAraNaM na hi kramabhAvino varNA yugapadanubhavituM pAryante antyavarNe tu gRhaya. mANe smaryamANe vA kiM zabdavyApAro vishissyte| . __ nanu vyavahArakAle gavAdinAmadheyapadamAtrameva smaryamANamindriyeNa saha savikalpapratyayodaye vyApriyate saMketakAle tu saMjJopadezi bRddhavAkyamiti cenmai. vam , vyavahArakAle 'pi saMjJopadezakaM vRddhavAkyameva smaryate tadasmaraNe tacchabdavAcyatA'navagamAt , asya gauriti nAma devadattenopadiSTamAsIdityevamanusmR. tya gozabdavAcyatayaivaM vyavaharatIti vAkyasmaraNajamevedaM jJAnam / tasmAdasyApi tadvAkyaM saMjJAkarmopadezakam / hetutAmupayAtIti zAbdametadapISyatAm / / evamastviti cecchAntamevaM sati tapasvinAm / naiyAyikAnAmutpanna pratyakSa savikalpakam / / yatra mArgAntareNApi saMketajJAnasambhavaH / tatrApyanena nyAyena zAbdatA na nivartate / / naiyAyikAnAM ca savikalpapratyakSamayAH prANAH tasmAnnobhayajasya zAndatvaM zAnasya vaktavyama, saMbandhAdhigamastu nAnApramANakaH, tatra sve skhe viSaye ta. ttatpramANaM pravartate, yathAha bhaTTaH saMbandhastripramANaka iti, tasmAnnakasya zabdasya bhAra AropaNIyaH , pratyakSaM tu saMketagrahaNakAle 'pi svaviSayagrAhakam idAnImapi vyavahArakAle 'pi tatsvaviSayagrAhakamiti nobhayajajJAnavyavacchedapakSo niravadyaH, tasmAdvaraM jarannaiyAyika kathitazabdakarmatApatrajJAnavyavaccheda evAzrI. yatAm , tatra tAvatkarmaNi kRtye kRte vyapadezyazabdo yathArthataro bhavati / / nanu tatra coditaM na tAdRzaM jJAnamapramANaM na paJcamaM pramANamiti, satyam , 11 nyA
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________________ 82 nyAyamaJjaryAm ayaM tu teSAmAzayaH, rUpAdiviSayagrahaNAbhimukhaM hi tadakSajaM jJAnaM pramANaM vA phalaM vocyate yadA tu tadeva zabdenocyate rUpajJAnaM rasajJAnamiti tadA rUpAdicAnaviSayagrahaNavyApAralabhyAM pramANatAmapahAya zabdakarmatAsspattikRtAM prameyatAmevAvalambataiti na tasyAM dazAyAM tatpramANamiti kutaH paJcamapramANaprasaGga iti, apara, savikalpakasya zabdasaMkalpakasya zabdasaMsargasApekSajanmanaH pratyakSajJAnasya zAbdatAM pUrvavadAzaGkaya tasyaivAzAbdatAM darzayatyavyapadezyapadena sUtrakAraH, pratyakSameva tajjJAnamindriyAnvayavyatirekAnuvidhAyitvAdavyapadezyama. zAbdamityarthaH / spaSTatvAd vAcakAbhAvAdindriyAnuvidhAnataH / lokasya saMmatatvAcca pratyakSa midamiSyate // zabdAnusmRtijave 'pi na zAbdaM jJAnamIdRzam / zabdasmRtiH sahAyaH syAdindriyasya pradIpavat | nanvevaM savikalpasya pratyakSatve prasAdhite / nedAnIM saMgRhItaM syAtpratyakSaM nirvikalpakam // yattu zabdAnuvedhena zAbdatvaM savikalpake / kazcidAzaGkate tasya pratizabdo 'yamucyate // yatra zabdAnuvedhe 'pi pratyakSaM jJAnamiSyate / tatra tatsparzazUnyasya tathAtve kA vicAraNA // nirvikalpakavattasmAtpratyakSaM savikalpakam / samagrahIcca tadidaM padenAnena sUtrakRt // ityAcArya matAnIha darzitAni yathA''gamam / yadebhyaH satyamAbhAti sabhyAstadvalambyatAm // avyabhicAripada kRtya pradarzanam --candi avyabhicArigrahaNaM vyabhicArijJAnavyavacchedArtham, yathA grISme tapati la lATanta tapane tanmarIciSu caturamUSarabhuvamabhihatya samutphaliteSu taraGgAkAra. dhAriSu yad vAridhijJAnaM tadatasmi~staditi grahaNAd vyabhicAri bhavati tadanena padena vyavacchidyate na tatpratyakSamiti, tatra ca nirvikalpakamapi prathamanayanasannipAtajajJAnamudakasavikalpaka jJAnajanakamudakagrAhyeva na yathA tathA tathAgatAH kathayanti marIciviSayamavikalpakaM jJAnamudakasavikalpakajananAdapramANamiti nivikalpAvasthAyAmavicArayata eva prathamonmIlatacakSuSo jhagiti salilapratibhAsAt atha vA vAcakollekhapUrvikA api saMvidaH naivendriyArthajanyatvaM jahatIpyupapAditam, tasmAtsavikalpakamavikalpakaM vA yadatasmiMstaditi jJAnamutpadyate tadyabhi cAri taha vyAvaryamiti /
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________________ pramANaprakaraNam nanu marIciSu jalajJAnamavidyamAnasalilAvabhAsitvAdanindriyArthasannikarSajamatazcendriyArthasanni|tpannapadena tavyudAsasiddhaH kimavyabhicAripadena naitadevam tasyendriyArthajanyatvaM siddhaM tadbhAvabhAvataH / / na hyanunmIlitAkSasya marau salilavedanam / / 5 artho 'pi janakastasya vidyate nAsataH prthaa| tadAlambanacintAM tu vidhA ''cAryAH pracakrire / / kaizcidAlambanaM tasminnuktaM sUryamarIcayaH / nigRhitanijAkArAH salilAkAradhAriNaH / / tatra taraGgAdisAmAnyadharmagrahaNe sati na sthANupuruSavadubhayavizeSA na ca 90 sannihitamarIcivizeSAH smaraNapathamavataranti kiM tu pUrvopalabdhaviruddhasalila. vatino vizeSAstatsmaraNAcca sthagiteSu svavizeSeSu marIcayaH svarUpamupadarzayitumazaknuvantaH toyarUpeNAvabhAsante / / anye tvAlambanaM prAhuH purovasthitadharmiNaH / sAdRzyadarzanodbhUtasmRtyupasthApitaM payaH // yatra kila jJAne yadrUpamupaplavate tattasyAlambanamucyate na sannihitam , na caikAntAsataH khapuSpAdeH khyAtiravakalpate iti dezAntarAdau vidyamAnameva sa. lilaM sadRzadarzanaprabuddhasaMskAropajanitasmaraNopArUDhamihAvalambanIbhavati / anyadAlambanaM cAnyatpratibhAtIti ke cana / AlambanaM dIdhitayastoyaM ca pratibhAsate // ___ kartRkaraNavyatiriktaM jJAnajanakamAlambanamucyate iti na paramANvAdau prasa. ktiriti, tadidaM pakSatrayamapyupariSTAnnipuNataraM nirUpayiSyate, tadevaM bAhyendriyArthAnvayavyatirekA'nuvidhAyinAM vibhramANAmindriyArthasannikarSotpannapadena nirasi. tumazakyatvAd yuktamavyabhicAripadopAdAnam / yatta mAnasA vibhramA bAhyendriyAnapekSajanmAnaH teSAM satyamiSyate evendri. yArthasannikarSapadena paryudasanamiti na tadarthamavyabhicAripadopAdAnam , tadyathA virahoddIpitodAmakAmAkulitadRSTayaH / dUrasthAmapi pazyanti kAntAmantikavattinIm // nanvevaprAyeSu nirAlambaneSu vibhrameSu kutastya AkAraH pratibhAti, ucyate AkAraH smRtyupArUDhaH prAyeNa sphurati bhrme| smRtestu kAraNaM kiM citkadA cidbhavati ka cit / / ka citsazavijJAnaM kAmazokAdayaH ka cit / ka citvadarzanAbhyAsaH timiraM cakSuSaH ka cit //
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________________ nyAyamaJjaryAm ka cinnidrA ka ciccintA dhAtUnAM vikRtiH ka cit / alakSyamANe taddhetAvadRSTaM smRtikAraNam / / bAlasyendudvayajJAnamasti nAstIti vetti kaH / astitve 'pi smRtau hetumadRSTaM tasya manvate / nUnaM niyamasiddhyarthe janakasyAvabhAsanam / na caikAntAsato dRSTA jJAnotpAdanayogyatA / na ca sannihitaM vastu tatrAsti vanitAdikam / tenedaM smRtyupArUDhamavabhAtIti manvate // tatrAdyana padenaitAH svAntaHkaraNasambhavAH / nirastA bhrAntayo 'kSAdisaMsargarahitodayAH // yAH punaH pItazaGkhAdimarunIrAdibuddhayaH / akSajAstavyudAsAya sUtre padamidaM kRtam // vyavasAyapadakRtyapradarzanam - darAta sthANupuruSasAdhAraNaM dharmamArohapariNAharUpamupalabhamAnasya tayAranyataratra vartamAnAnvakrakoTarAdInkaracaraNAnvA vizeSAnapazyataH samAnadharmaprabuddha. saMskAratayA dobhayavartino'pi vizeSAnanusmarataH puro'vasthitArthaviSayaM sthAgurvA puruSoM veti saMzayajJAnamupajAyate tadindriyArthasannikarpotpannatvAdivizeSaNayaktamapi na pratyakSaphalam atastadvayavacchedAya vyavasAyAtmakagrahaNam , nanu mAnasatvAtsaMzayajJAnasyendriyArthasannikarpotpannagrahaNena nirAsa: siddhayatyeveti kiM padAntareNa, tathA ca bhASyakAraH smRtyanumAnAgamasaMzayapratibhAsvapna. jJAnohasukhAdipratyakSamicchAdayazca manasA liGgAnIti vakSyati / maivam-sthAevAdisaMzayasya bAhyendriyAnvayatirekAnuvidhAyitvAt , ka. zicaddhi mAnasaH saMzayaH samastyeva yathA daizikasya jyotirgaNakAderekadA 'nyadA cAsamyagAdizya tRtIye pade punarAdizataH saMzayo bhavati kimayamasmadAdezaH saMvadedata visaMvadediti sa bhASyakRtazcetasi kevalamanaHkaraNa iti sthitiH, yastu visphAritAkSasya sthANurvA puruSo vetyAdiH saMpadyate saMzayastamanindriyArthaH sannikarSajaM ko nAmAcakSIta / nanvatasmiMstaditi jJAnaM vyabhicAri vyAkhyAtam ekarUpaM ca puro'vasthitamarthamanekarUpatayA spRzati saMzayaH sthANurvA puruSo veti soyamatasmiMstathAbhAvAdviparyaya eveti pUrvapadavyudastatvAnna padAntaravyavacchedyatAmaItIti, naita. devam , svarUpabhedAtkAraNabhedAcca, evameva viruddhamAkaramullikhanviparyayo jA. yate sthANau puruSa iti puMsi vA sthANuriti, aniyatAkAradvayollekhI tu saMzayo
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________________ pramANaprakaraNam bhavati sthANurvA syAtpuruSo veti, so 'yaM svarUpabhedaH pratyAtmasaMvedyaH, kAraNabhedastu viruddhavizeSaH smaraNaprabhavo viparyayaH, zuktikAyAM sannihitAyAM rajata. vizeSAnmarIciSu salilagatavizeSAnanusmarato viparyayo bhavati ubhayavizeSa smaraNajanmA tu saMzaya iti padAntaranirasanIya evAyam / nanusaMzayaviparyayayorapi nirvikalpayorasambhavAvyapadezyapadenaiva pravarapakSe(1) pratikSepaH siddhacet, puro'vasthitasthAevAdidharmidarzanamAtrameva nirvikalpakamindriyavyApArajama, anantaraM tUbhayAnyataravizeSaNasmaraNajanmanorullikhitazabdayoreva saMzayaviparyayayorutpAdaH tatra vizeSasmRtyaiva zabdAnuvedhasyAkSepAta, ataH pa. dadvayamapi tadvayadAsAya na kattavyam, atra tadeva tAvadvaktavyam, pravarapakSaH pra. tikSipta eva yataH zabdAnuvedhajAtamasti pratyakSamupapAditam / nanu bhavatu pravarapakSaH pratikSiptaH sadRzadarzananiSThite tu nayanavyApAre vizepasmRterUrdhvamupajAyamAnau saMzayaviparyayau nendriyajAviti prathamapadenaiva nirasto bhavataH tadasat-smateruddhamapIndriyavyApArAnuvRtterityuktatvAt, etaccAnvaya. vyatirekAbhyAmavagamyate nimIlitacakSuSastadanutpAdAt, na ca tadAnImantaH saM. kalparUpeNApi zabdollekhaH utpanne tu saMzaye viparyaye ca vAcakasmaraNaM bhavidhyatIti samyagajJAnavatsaMzayaviparyayAvapi zabdollekhazUnyau saMvedyate, vizeSa. smRtistu vizeSaviSayatvAttAnevAkSipatu zabdasya kiM vartate vAcakazabdasmRtistu zabdamupasthApayati, sA ca na tAvadupapannati / samyakpratyayavattasmAdvAcakollekhavarjitau / akSavyApArajanmAnau staH sNshyvipryyo|| IzayoH kathamanayorAdhapadavyudasanIyatA, tasmAt tadapAkRtaye yuktaM padavayasyApyupAdAnam , evaM lakSaNapadAni vyAkhyAtAni / lakSyapadaM tu pratyakSamiti jJAnavizeSe rUDhyaiva pravartate, yogasya vyabhicArAt pratigatamakSaM pratyakSamityakSarArthaH sa cAyaM sukhAdAvapi sambhavatIti rU. Dhireva sAdhIyasI, atha vA jJAnapadasya sUtre nirdezAdyogapakSo 'pyastu na cAso dRzyamAno nihotuM yuktaH, yogarUDhistu nAma na sammataiva viduSAm , yatrApi hi dvayaM dRzyate tatrApi zabdapravRtau prayojakameva bhavati, kathaM punarakSaM pratigata jJA. namiSyate na saMyogitvena aJjanAdeH pratyakSaprasaGgAt , na samavAyitvena akSapatinAM rUpAdInAM tathAtvaprasaGgAt , na janakatvena akSArambhakANAM paramANUnAmapi tathAbhAvaprasaktaH, tasmAjanyatvenaiva jJAnamakSa pratigatamiti vyAkhyeyam , (1) pravarapakSe-pUrvokta ' pravarAstvA isyuktapakSe ityarthaH /
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________________ nyAyamaJjaryAm avyayayIbhAvavyAkhyAnaM tu na yuktaM pratyakSaH puruSaH pratyakSA strItyAdivyavahAradarzanAdityalaM prsnggen| tenendriyArthajatvAdivizeSaNagaNAnvitam / yato bhavati vijJAnaM tatpratyakSamiti sthitam / / iti vigatakalaGkamasya dhImAnakuruta lakSaNametadakSapAdaH / na tu pararacitAni lakSaNAni kSaNamapi sUkSmadRzAM vizanti cetaH / / bauddhAbhimatapratyakSalakSaNam - yattAvaskalpanA''poDhamabhrAntamiti lakSaNam / pratyakSasya jagau bhikSustadatyantamasAmpratam(1) // .. zabdasaMsargayogyArthapratItiH kila klpnaa| asyAzca kena doSeNa prAmANyaM na viSayate / nanvamilApasaMsargayogyapratibhAsatvAdapi hi kamanyaM doSaM mRgayate bhavAn asadarthaviSayatyAge tattvamuktaM bhavati zabdArthasya vAstavasyAbhAvAt, svalakSaNasya sajAtIyetaravyAvRttAtmanaH saMmbandhAdhigamasavyapekSapravRttinA zabdena viSayIkartu. mazakyatvAt , tadvyatiriktasya vastuno 'nupalambhAt, na cendriyArthasannikarSAnvayavyatirekAnuvidhAyinI kalpanAbuddhiH tamantareNApi bhAvAt , tasminsatyapi ca pUrvAnubhUtavAcakazabdayojanaM vinA anutpAdAt , yadi cendriyArthasannikarSastajanako bhavet prathamameva tathAvidhAM dhiyaM janayena ca janayati, tadayaM zabdasmRte. rUvamapi na janaka iti manyAmahe / taduktam-- yaH prAgajanako buddharupayogAvizeSataH / sa pazcAdapi tena syAdarthApAye 'pi netradhIH // iti / api ca satyapIndriyArthasaMsarge smRtyapekSayA so 'rthastayaiva vyavahitaH syAta, ... arthopayoge 'pi punaH smArta zabdAnuyojanam / __akSadhIyadyapekSeta so 'rthoM vyavahito bhavet / / iti / saGkatasmaraNasahakArisavyapekSamakSamIdRzIM buddhimupajanayatIti ced na vyakti. riktAvyatiriktApakArAdivikalpaiH sahakAriNa nirastatvAt , kiM ca daNDItyA divikalpavijJAnaM nendriyApAtavelAyAmeva jAyate kiM tu bahuprakriyApekSam , yadAha vizeSaNaM vizeSyaM ca saMbandhaM laukikI sthitim / gRhItvA sakalaM caitattathA pratyeti nAnyatheti / / pANavA0 2145 (1) tadukaM nyAyavindoH prathamaparicchede dharmakIrtinA tatra kalpanApoThamabhrAntaM pratyakSam' iti / pAca
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________________ pramANaprakaraNam na ceyatI prakriyAM prathamanayanopanipAtajAtamavikalpakaM jJAnamuddoDhuM kSamamityAha / saGketasmaraNopAyaM dRSTasaGkalpanAtmakam / pUrvAparaparAmarzazUnyantaccAkSuSaM katham / / iti / pramANa vA0 2114 tatraitatsyAt , dvividhA vikalpAH chAtramanArathaviracitAH idantAgrAhiNazca nIlamityAdayaH tatra pUrve mA bhUvanpramANaM kasteSvarthanirapekSajanmasu prAmANye 'bhinivezaH, idantAgrAhiNAM tvarthAvinAbhUtatvAtkathaM na prAmANyamiti, ucyate. sarvaevAmI vikalpAH paramArthato 'rtha na spRzantyeva sa hi nirvikalpakenaivAsarvA tmanA paricchinnaH taduktam-pramANavArtike 1192) ekasyArthasvabhAvasya pratyakSasya sataH svayam / ko 'nyo na dRSTo bhAgaH syAdyaH pramANaiH parIkSyate // iti / yattu keSAM cidvikalpAnAmidantAgrAhitvaspaSTatvAdi rUpaM tadarthAvinAbhAvi. nirvikalpakadarzanapRSThabhAvitvAvAptatacchAyAsaMsargajanitaM na tu teSAmarthasparzaH kazcidasti arthAtmano nirvikalpenaiva mudritatvAt / tsmaadtaattvikaakaarsmullekhpurssraaH| na yathAvastu jAyante kadA cidapi kalpanAH // paJca caitAH kalpanA bhavanti jAtikalpanA guNakalpanA kriyAkalpanA nAmakalpanA dravyakalpanA ceti, tAzca ka cidabhede 'pi bhedakalpanAt ka cicca bhede 'pyabhedakalpanAtkalpanA ucyante / / jAtijAtimatAbhedo na kazcitparamArthataH / bhedAropaNarUpA ca jAyate jAtikalpanA / idamasya gorgotvamiti na hi kazcidbhada pazyati tenAbhede bhedakalpanaiva / etayA sadRzanyAyAnmantavyA guNakalpanA / tatrApyabhinnayorbhedaH kalpyate guNatadvatoH / / tathA cAhuH-eSa guNI rUpAdibhyo 'rthAntaratvena nAtmAnaM darzayati tebhyazva vyatirekaM vAnchasIti citram / bhedAropaNarUpaiva gunnvtkrmklpnaa| tatsvarUpAtiriktA hi na kriyA nAma kA cn|| gacchati devadatta iti devadattasyaivAnyUnAnatiriktasya pratibhAsAt / vibhinnayostvabhedena pravRttA nAmakalpanA / caitro 'yamityabhedena nizcayo nAmanAminoH // - caitra ityayaM zabdaH ayamityarthaH kIdRzamanayoH sAmAnAdhikaraNyam /
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________________ nyAyamaJjaryAm evaM daNDyayamityAdirmantavyA dravyakalpanA / sAmAnAdhikaraNyena bhedinAgrahaNAttayoH // nanu yadyabhede bhedaM bhede cAbhedamAropayantyaH kalpanAH pravarttante tatkathamAsu bAdhakaH pratyayo na jAyate zuktikArajatabuddhivad, ucyate, yatra vastu vastvantarAtmanA SvabhAsate tatra bAghako bhavati marIciSviva jalabuddhau iha tu na jAtyAdi vastvantaramasti yatA vastvantarAtmanA 'sya graho bhavet, vyaktiviSayA evaite sAmAnAdhikara vaiyadhikaraNya vikalpAH tasmAdvastvantarAnavabhAsiSveSu na bAdhakaH pratvayeo jAyate, tasmAnna viparyayAtmAno vikalpAH, na caite pramANam, etadulli khyamAnamya jAtyAderapAramArthikatvAt ata eva pramANaviparyayAbhyAmayamanya eva vikalpa ityAcakSate ityalaM vistareNa / 88 evametAH pravarttante vAsanAmAtranirmitAH / kalpitAlokabhedAdiprapaJcAH paJca kalpanAH // evaM ca pazyatA tAsAM prAmANyAmodamandatAm / bhikSuNA lakSaNagranthe tadapoDhapadaM kRtam // bauddhAbhimatasya pratyakSalakSaNasya khaNDanam atra pratividhIyate, tadidaM saMkIrNaprAyamatibahu vilapatA bhavatA na niyataM kimapi vikalpanAnAmaprAmANyakaraNamiti spaSTamAveditaM taducyatAm, kiM zabdArthAvabhAsitvagarbhIkRta masadarthavAcitvaM tadaprAmANya kAraNamabhimatamuta saMketasmRtya - pekSeApanatamanindriyArthasannikarSajatvamuta vizeSaNagrahaNAdyapekSAvAptaM bahuprayAsasAdhyatvamuta pUrvAparaparAmarzazUnya cAkSuSavailakSaNyavAce yuktisamarpitaM vicArakatvam uta nirvikalpaka paricchinnavastugrAhitAnibandhanamadhigatAdhigantRtvam uta bhedAbhedasamAropabhaNitamatasmiMstaditi prAhitvam uta vRttivikalpAdibAdhita sAmAnyagrahaNasUcitaM bAdhyatvameveti, tatra tAvanna shbdsNsrgye| gyArthamahaNadvAra kamasadarthaprAhitvameSAmaprAmANyakAraNamabhidhAtuM yuktam, zabdArthasya vAstavasya samarthayiSyamANatvAt kaH punarasAviti cedya eva nirvikalpa ke pratibhAsate kiM nivikalpa ke sAmAnyAdikamavabhAsate vADhamabhAsate iti vakSyAmaH, ata eva bAdhyatvamapi na prAmANyApahArakAraNameSAM vaktavyam, vRttivikalpAderbAdhasya parihariSyamANatvAt, bAdhakAntarasya ca nedamiti pratyayasya zuktikArajatajJAnAdivadbhavataivAnabhyupagamAt, nA'pyanindriyArthasannikarSajanyatvaM saMketa grahaNakAlAnubhUtazabdasmaraNApekSaNAdasya vaktavyam, sahakAryapekSAyAmapi tadvyApAravirateH /
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________________ pramANamakaraNam yaH prAgajanako buddheH sa labdhvA sahakAriNam / kAlAntareNa tAM buddhiM vidadhatkena vAryate // vyatiriktAvyatiriktopakArakaraNAdivikalpAstu kSaNabhaGgabhaGge nirAkari dhyante, rUpagrahaNe ca cakSuSaH pradIpAderapekSAyAM duSparihArAste vikalpAH, na vai kiM cidekaM janakamiti bhavanto 'pi paThanti bhavatpate 'pi tulyAste yadyubhayA- 5 dona tenaikazcodyo bhavati, tasmAdupayogAvizeSAdindriyAlokamanaskAraviSayavAcakasmaraNamapi sAmaprayantargatametatpratyayajanmani vyApriyate iti na vAcakasmaraNajanitatvena smArttatvAdapramANaM vikalpoM rUpasmRtyAkhya samanantarapratyayanirmitasya nirvikalpasya rasajJAnasyApi tathAtvaprasaGgAt / yacedamucyate so 'rtho vyavahito bhavediti tanna vidmaH kIdRzaM vyavadhAna - 10 marthasyeti, na hi dIpena vA manasA vA vijJAnahetunA kadA cidarthoM vyavadhIyate, manovacca vAcakasmRtirapyasAmapracantargatA satI tatpratItau vyApriyate iti kathamarthaM vyavadadhIta, smRtiviSayIkRtaH zabdastamarthaM vyavadhatte iti cenna - zabdasya 'tatprakAzakatvena jJAnavad dIpavadvA vyavadhAyakatvAbhAvAt na cendriyavyApAratirodhAnaM vyavadhAnaM tasyAdhunA'pyanuvarttamAnatvAt / 15 yathA tadbhAvabhAvitvAdAdyavijJAnamakSajam / tathA tadbhAvabhAvitvAduttaraM jJAnamakSajam // na hi vAcakasmaraNAnantaramakSiNI nimIlya vikalpayati paTo 'yamiti / atha yAvadvAcakavijJAnaM hRdayapathamavatarati tAvatso 'rthaH kSaNikatvAdatikAnta iti vyavahita ucyate tadapi durAzAmAtram, kSaNabhaGgasyopariSTAnnirAkari- 20 dhyamANatvAt / api ca pradarzitaprAptyAdivyavahAra vatsantAnadvArakamihApi tadgrahaNaM bhavidhyatIti sarvathA na vyavadhAnam, tadevaM samayasmaraNasApekSatvepi nendriyArthasanni karSotpannatAmativarttate savikalpakaM vijJAnamiti kathamapratyakSam, yatpunarvizeSa. raNavizeSya grahaNAdisAmagryapekSatvena bahuprayAsasAdhyatvamaprAmANyakaraNamabhi- 25 dhIyate tadatIva subhASitam, na hi bahuklezasAdhyatvaM nAma prAmANyamupahanti, uktaM ca na hi girizRGgamAruhya yadgRhyate tadapratyakSamiti, rasAdijJAnApekSayA ca rUpajJAnasya dIpAdyAlokAharaNa prayAsasAdhyatvAdaprAmANyaM syAt / yadapi pUrvAparaparAmarzarahitacAkSuSavijJAnavaiparItyena vikalpajJAnAnAM vicArakatvAdapramANyamucyate tadapi na samyak, sarvatra jJAnasya vicArakatvAnupapatteH, 30 vicArako hi mAtA sa hi pazyati smaratyanusandhatte vicArayatIcchati dveSTi yatate gRhNAti jahAti sukhamanubhavatIti vakSyAmaH, artha ca spRzato vijJAnasya vicArayato 'pi kathamaprAmANyaM syAt / 12 nyA0 pUrvA 89
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________________ nyAyamaaryAm athAsya nirvikalpakenaiva sarvAtmanA spRSTatvAtpiSTapeSaNamayuktam iti savi. kalpamapi adhigatArthavAhitvAdapramANamiti manyase tadapi na sAdhu pUrvameva pari. hRtatvAt ,na ghanadhigatAdhigantRtvaM prAmANyamityuktam , gRhotagrahaNe 'pi pramA. Nasya prmaannsvaantivRtteH| ____ yatsvabhyadhAyi minneSvabhedamabhinneSu ca bhedaM kalpayantyaH kalpanA atasmiM. stadgrahe prAmANyamavajahatIti tadyuktaM atasmiMstadgraho bhavatyapramANatvakAraNaM tasviha nAsti tasya hi bAdhakapratyayopasannipAtAnizcayaH, na ca bhavadupava. NitAsu paJcasvapi jAsyAdikalpanAsu bAdhakaM kiM cidastIti nAtasmiMstagrA. hiNyaH kalpanA bhavanti / jAtirjAtimato bhinnA guNI guNagaNAtpRthak / tathaiva tatpratItezca kalpanoktirabAdhikA // etaccopariSTAnirNeSyate, dravyAnAmnostu bhinnayo denaiva pratIti bhedakalpanA, na hi devadattazabdo 'yamityevaM tadvAcyAvagatireSA na zabdo 'syAmArUDho 'va. bhAsate na zabdavivarttarUpeNArthaH parisphurati kiM tarhi zabdasmRtyAkhyasAmagryasAmArthyAtizayAdbhavaH / pratyayAtizayaH seo 'yamityevaM prAk prasAdhitam / / daNDyamiti dravyAbhedakalpanA tu mandamatibhirevodAhRtA na hi daNDA 'yamiti devadatte pratItiH api tu daNDIti, tatra ca prakRtipratyayo pRthagevopalabhyete daNDo 'syAstIti daNDI tadiha yathaiva vastu tathaiva tadavasAya iti nAbhe. dAropaH, kamaNi tad dvayamapi nAsti nAbhinne bhedakalpanam , na ca minne 'pybhedklpnaa| kriyAhi tattvato bhinnA bhedenaiva ca gRhyate / calatItyAdibodheSu tatsvarUpAvabhAsanAt / / tena kriyaagunndrvynaamjaatyuprbjitm| viSayaM darzayanneti vikalpo nApramANatAm / / viparyayAtsamuttIrNa iti sAdhu sahAmahe / pramANAttu bahirbhUtaM vikalpaM na kSamAmahe / / kacidAMdhakayogena yadi tasyApramANatA / nivikalpe 'pi tulyA 'sau dvicandrAdyavabhAsini / / manorAjyavikalpAnAM kAmamastvapramANatA / yathAvastu pravRttAnAM na tvasAvakSajanmanAm / / na ca nirvikalpakapRSThabhAvitvakRtameSAmetadrUpam , viSayasaMsparzamantareNa svataH svaccharUpANAM jJAnAnAmevamAkAratvAnupapattaH, kiM nirvikalpakapRSThabhAvitA ka
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________________ pramANapakaram riSyati tadanantarabhAvinA hi smRtirapi ka cid dRzyate eva, na ca sA tacchAyAvatIti durAzAmAtrametat / ___ nanu nirvikalpakenaiva vastusarvasvaM gRhItam , ekasyArthasvabhAvasyeti varNitam , prativihitametad gRhItagrahaNe 'pi prAmANyAnapAyAta , kiM ca kiM nivi. kalpakena gRhyate ityetadeva na jAnImaH / bhavanto nirvikalpasya viSayaM sampracakSate / sajAtIyavijAtIyaparAvRttaM svalakSaNam // mahAsAmAnyamanye tu sattAM tadviSayaM viduH / vApamapare tattvaM prameyaM tasya manvate / ke cid guNakriyAdravyajAtibhedAdirUSitam / zabalaM vastu manyante nirvikalpakagocaram // pratyakSaviSaye 'pyetAzcitraM vipratipattayaH / parokSArthaM hi vimatiH pratyakSeNopazAmyati / / pratyakSe hi samutpannA vimati: kena zAmyati / idaM bhAti na bhAtIti saMvidvipratipattiSu / / parapratyAyane puMsAM zaraNaM zapathoktayaH / na tu zapathazaraNA eva nirudyamamAtmahe mArgAntareNApi tatprameyaM ni. shcinumH| nirvikalpAnusAreNa savikalpakasambhavAt / grAhyaM tadAnuguNyena nirvikalpasya manmahe / / tatra na tAvatsakalasajAtIyavyAvRttaM svalakSaNaM pratyakSasya viSayaH / gRhIte nirvikalpena vyAvRtte hi svalakSaNe / akasmAdeva sAmAnyavikalpollasanaM katham // nirvikalpAnusAreNa hi vikalpAH prAdurbhavitumarhanti, api ca vijAtIyaparAvRttiviSayA yadi klpnaa| vyAvRttirUpaM sAmAnyaM gRhItaM hanta darzanaiH / / vyAvRttAnnanu naivAnyA vyAvRttiH paramArthataH / vyAvRttagrahaNenaivaM sutarAM tadgraho bhavet // sAmAnyagrahaNe 'pyevaM tadyApAravikalpanAt / svalakSaNaparicchedaniSThaM tannAvatiSThate // nApi sattAdvaitavAdisammatasattAkhyo nirvikalpasya viSayo yuktaH / sattAgrahaNapakSe 'pi vizeSAvagatiH kutH| sA bhAti bhedaspRSThA cetsiddhamadvaitadarzanam / /
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________________ nyAyamamaryAm na ca bhedaM vinA sattA grahItumapi zakyate / nAvidyAmAtramevedamiti ca sthApayiSyate / / vAktatvapratibhAso 'pi pratikSipto 'nayA dishaa| kathaM ca cAkSuSe jJAne vAktattvamavabhAsate // agRhIte tu saMbandhe gRhIte vApi vismRte / aprabuddhe 'pi saMskAre vAcakAvagatiH kutaH / / citratApi pRthagbhUtairdhastatsamavAyibhiH / jAtyAdibhiryadISyeta dharmiNaH kAmamastu sA / / tadAtmatA tu naikasya nityaM tattvAnupagrahAt / aMzaniSkarSapakSe tu dharmabhedo blaadbhvet|| yasya yatra yadodbhUtijighRkSA ceti kathyate / tadAtmakatvaM dharmANAmucyate cetyasaMgatam // dezabhedastu dharmANAmasmAbhirapi neSyate / dharmI hi teSAmAdhAro na punaH sa tadAtmakaH // tasmAdya eva vastvAtmA savikalpasya gocrH| sa eva nirvikalpasya zabdollekhavivarjitaH / / kimAtmako 'sAviti cedyadyadA pratibhAsate / vastupramitayazcaiva praSTavyA na tu vAdinaH / / ka cijjAtiH kacidravyaM kacitkarma kvacidguNaH / yadeva savikalpena tadevAnena gRhyate // ida zabdAnusandhAnamAtramabhyadhikaM param / viSaye na tu bhedo 'sti savikalpAvikalpayoH / ataH zabdAnusandhAnabandhyaM tadanubandhi vA / jAtyAdiviSayagrAhi sarva pratyakSamiSyate / / tasmAdhatkalpanApoDhapadaM prtyksslkssnne|| bhikSuNA paThitaM tasya vyavacchedyaM na vidyate / / abhrAntapadasyApi vyAvartya na kiM cana tanmatena pazyAmaH / nanu timirAzubhramaNanauyAnasaMkSobhAdyAhitavibhramaM dvicandrAlAtacakracalapAdapAdidarzanamapohyamasya parairuktam , satyamuktam ayuktaM tu kalpanApoDhapadenaiva tavyadAsasiddheH tatrApi nivikalpakaM jJAnamekaM candrAdiviSayameva vikalpAstu viparItAkAragrAhiNo bhavanti yathA marIcigrAhiNi nirvikalpake salilAvasAyI vikalpa iti, nanu timireNa dvidhAkRtaM cakSurekatayA na zaknoti zazinaM prahItumiH
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________________ pramANa prakaraNam ti nirvikalpakamapi dvicandrajJAnam, yadyevaM taraGgAdisAdRzyarUSitamUSare ma rIcicakraM cakSuSA paricchettumazakyamiti tatrApi nirvikalpakamudakamAhi vijJAnaM kimiti neSyate, abhyupagame vA sadasatkalpanotpAtAdikRtaH pramANetaravyavahAro na syAt, api ca na bAdhakopanipAtamantareNa bhrAntatA 'vakalpate jJAnAnAM na ca kSaNikavAdimate bAdhyabAdhakabhAvo buddhInAmupapadyate ityalaM vimardena / iti sunipuNabuddhirlakSaNaM vaktukAmaH padayugalamapIdaM nirmame nAnavadyam / bhavatu matimahimnazceSTitaM dRSTametajagadabhibhavadhIraM dhImato dharmakIttaiH // zrotrAdivRttiraparairavikalpiketi pratyakSalakSaNamavariNa tadapyapAstam / sAmyAnna yasya na ca siddhyati buddhivRttyA dRSTRtvamAtmana iti pratipAditaM prAk // mImAMsakAbhimatasya pratyakSalakSaNasya khaNDanam - satsamprayoge puruSasyendriyANAM buddhijanma tatpratyakSamanimittaM vidyamAnopalambhanatvAdityetatsUtraM jaiminIyaiH sAkSAtpratyakSalakSaNaparatvena na vyAkhyAtam, co. danAlakSaNo 'tha dharma iti prakRtapratijJAsaGgatyabhAvAdapi tu dharmaM prati pratyakSamanimittamevaMlakSaNakatvAdityanuvAdatvaM lakSaNasyApi sambhavediti tadetallakSaNavarNane sUtrayojanamasamIcInam, ativyAptidoSAnativRtteH, tathA hIndriyANAM satsamprayoge sati puruSasya jAyamAnA buddhi: pratyakSa mitisUtrArthaH, tathA cAtivyAptiH saMzayaviparyayabuddhyorapi indriyasaMprayoga jatvena pratyakSatvaprasaGgAt, atha satsamprayAga iti satAM samprayoga iti vyAkhyAyate tathA 'pi nirAlambanavibhramA evArthanirapekSajanmAno nirastA bhaveyurna sAlambanau saMzayaviparyayau / atha sati samprayoge iti satsaptamIpakSa eva na tyajyate saMzaya viparyacchedI ca samprayoga ityupasargo varNyate yathoktam samyagarthe ca saMzabdo duSprayoganivAraNaH / duSTatvAcchuktikAyogo vAryatAmakSajekSaNAt / iti // zlo. nA. pratya tathApi prayogasamyaktvasyAtIndriyatvena pratyakSAnavagamyatvAtkAryato 'vaga tirvaktavyA, kArya ca jJAnaM na ca tadavizeSitameva prayogasya samyaktAmavagamayati, na ca tadvizeSaNaparamiha padmapyakSaramapi mAtrAmAtramapi vA sUtre pazyAmaH satAM prayoga iti ca paraM nirAlambanavijJAnanivRttaye varNitam, satIti tu saptamyaiva ga. tArthasvAdanarthama lokata eva kAryavizeSAvagamAtprayogasamyaktvamavagamiSyAma 7
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________________ nyAyamaJjayA~m iti celokata eva pratyakSasya siddhatvAt ki tallakSaNe sUtrasAmarthyayojanAklezena, yadapyatrabhavAnvRttikAraH prAha yadyabhicAri na tatpratyakSam yatpratyakSaM yadviSayaM jJAnamanyasamprayoge bhavati na tatpratyakSamityevaM tatsatoyaMtyayena lakSaNamanapavAdamavakalpate iti tadapi vRthATAdhyAmAtram , saMzayajJAnena vyabhicArAnati. vRttaH, tatra hi yadviSayaM jJAnaM tena samprayoge indriyANAM puruSasya buddhijanma sa. tpratyakSaM tadanyaviSayaM jJAnamanyasamprayoge bhavati na tatpratyakSamastyeva / nanUbhayaviSayaM jJAnaM na cobhAmyAM samprayuktamindriyam , maivam-na hi, dhavakhadiravat dvAvapi saMzayasaMvidi pratibhAsete kiM tu sthANurvA puruSo vetya. nirdhAritaikatarapadArthatattvAvamarzI saMzayo jAyate, nUnaM ca tayoranyatareNendriyaM samprayuktameveti ubhayAvamarzitvAcca saMzayasya yena samprayuktaM cakSustadviSayamapi tajjJAnaM bhavatyeveti nAtivyAptiH parihRtA bhvti| atha yuH kimanena pariklezena na lakSaNavarNanamasmAkamabhimatam anuvA. dapakSanikSiptatvAt ,api tu lokaprasiddhapratyakSAnuvAdena dharma prati animittatvameva vidhIyate na dharma prati pramANaM pratyakSaM vidyamAnopalambhanatvAdvidyamAnArthaprA. hitvAdityarthaH dharmazca na vartamAnastrikAlAnavacchinnasya tasya yajeta dadyAjjuhayAd ityAdizabdebhyaH pratoteH, tahi satsamprayoge puruSasyendriyANAM buddhijanma tatpratyakSamiti kimartho grantha iti cenna, vidyamAnIpalambhanatvamasiddhamiti paro brayAtsa vaktavyaH vidyamAnopalambhanaM pratyakSaM satsamprayogajasvAditi, pratyakSagrahaNamapi hetunirdezArthameva, satsamprayogasyAsiddhatA bruvannanena pratyAkhyAyate, sa. samprayogajaM pratyakSa pratyakSatvAditi, taduktam , pratyakSatvamato hetuH zeSahetupra. siddhaye iti, svAtantryeNApi pratyakSatvaM dharmagrAhakatvaniSedhAya vaktavyam , na dharmagrAhi pratyakSaM pratyakSatvAdasmadAdipratyakSavadityevamanyatraiva sUtratAtparyAnnAtivyAptyAdidoSAvasara iheti, tadetadapi na prAmANikamanonukUlam , katarasya pratyakSasya dharma pratyanimittattvaM pratipAdyate kimasmadAdipratyakSasya yogipratyakSasya vA, tatrAsmadAdipratyakSasya tathAtve sarveSAnavivAda eveti kiM tatreyatA ameNa, yogipratyakSasya tu bhavatAmasiddhatvAtkasya dharma pratyanimittatvapratipAdanam / evaM ca dhamiNo'bhAvAdAzrayAsiddhatAM spRzet / vidyamAnopalambhatvapratyakSatvAdisAdhanam / / paraprasiddhyA tatsiddhiriti cetkeyaM prasiddhirnAma, pramANamUlA tadviparItA pA, Adya pakSe pramANasyApakSapAtitvAtparasyeva tavApi tatsiddhirbhavatu, apramANamUlatve tu na kasya cidapyasau prsiddhiH| __ yogijJAnaM pareSAM yatsiddhaM tadanubhASaNe / pratijJApadayoreva vyAghAtaste prasajyate / /
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________________ pramANapakaraNam 95 parairhi dharmagrAhi yogijJAnamabhyupagatam atastadanubhASaNe dharmagrAhakaM na dha. magrAhakamiti uktaM syAt / parasaMsiddhamUlaM ca nAnumAna prakalpate / uktaM bhavadbhirevedaM nirAlambanadUSaNam / / sAdhyasiddhiryathA nAsti parasiddhana hetunaa| 5 tathaiva dharmisiddhatvaM parasiddhyA na yujyate / / satraitatsyAt prasaGgasAdhanamidaM prasaGgazca nAma paraprasiddhena parasyAniSTApA. inamucyate, parasya ca vidyamAnopalambhanaM satsamprayogajanyaM ca pratyakSaM prasiddham , atastenaiva dharmeNa hetunA dharmAnimittattvaM tasyopapadyate iti ko doSa: naitadevam prasaGgasAdhanaM nAma nAstyeva paramArthataH / 60 taddhi kuDyaM vinA tatra citrakarmava lakSyate // na hi nabhaH kusumasya saurabhAsaurabhavicAro yuktaH, athApi kiM na etena bhavatvidaM prasaGgasAdhanam / tadatrApi na tu vyAptipratItiriha mAdRzAm / na dharmagrAhi sarveSAM pratyakSamiti vetti kaH / / 6 matpratyakSamakSamaM dharmagrahaNe iti bhavAnna jAnIte tvatpratyakSamapi na dharmagrAhoti nAhaM jAne anyasya pratyakSamIdRzamevetyubhAvapyAvAM na jAnIvahe / tvayA tu yadi sarveSAM pratyakSaM jJAtamIdRzam / tarhi tvameva yogIti yogino dvakSi kiM vRthA / / prAmANikasthiti tasmAditthaM zrotriya budhyse| parokte 'tIndriye hyarthe mA vAdIrdUSaNaM punaH / / pramANasiddhe hatazaktidUSaNaM pramANazUnye 'pi vRthA tduktyH| nirasya codyavyasanaM tu mRgyatAmatIndriye vastuni sAdhanaM punaH / / sacetparyanuyuktaH sanvaktuM zaknoti sAdhanam / omiti pratipattavyaM no cennAstyeva tasya tat // yogajapratyakSasAdhanamAha zikSitAH smaH prAmANikavRttaM na dUSaNaM brUmo bhavantamevA'nuyubajmahe tadetahi kathyatAM dharmAdhigamanipuNayogipratyakSasiddhau kiM pramANamiti, idamucyate darzanAtizaya eva pramANam , tathA hyasmadAdirapekSitAloko 'valokayatinikaTasthitamarthavRndam , unduruvairiNastu (1)sAndratamatamaHpaGkapaTalaviliptadezapatitamapi saMpazyanti, saMpAtinAmA ca gRdhrarAjo yojanazatavyavahitAmapi (1) DandurumUrSakastadvairI vidAlaH / yoga
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________________ nyAyamaJjaryAm dazarathanandanasundarIM dadarzati zrUyate rAmAyaNe, sA 'yaM darzanAtizayaH zuklAdiguNAtizaya iva tAratamyasamanvita iti gamayati paramapi niratizayamatizayam atazca yatrAsya paraH prakarSaH te yogino gIyante, darzanasya ca paro 'tizayaH sUkSmavyavahitaviprakRSTabhUtabhaviSyadAdiviSayatvam , nanu svaviSayAnatikrameNa bhavatu tadatizayakalpanA dharmastu cakSuSo na vi. Saya eva, yaduktam yatrApyatizayo dRSTaH sa svArthAnatiladhanAt / dUrasUkSmadidRSTau syAnna rUpe shrotrvRttitaa(1)| api ca ye 'pi cAtizayA dRSTAH prajJAmedhAbalairnRNAm / stokastokAntaratvena na tvatIndriyadarzanAditi // etadayuktam , yato yadyapi nAsmadAdinayanaviSayo dharmaH tathApi yogIndriyagamyo bhaviSyati, tathAhi yojanazatavyavahitamandhakArAntaritaM vA nAsmadAdilocanagocaratAmupayAti sampAtivRSadaMza(2)dRzostu viSayo bhavatyeva, nanvevamaviSaye pravRttaM yoginAM cakSurgandharasAdInapi gRhIyAt , yathoktam ekena tu pramANena sarvajJo yena kalpyate / nanaM sa cakSuSA sarvAn rasAdInpratipadyate(3) // iti / naitadevam , rasAdigrAhINyapi yoginAmindriyANi cakSurvadatizayavantyeve. . tina rasAdiSu cakSurvyApAraH parikalpyate, dharme 'pi na tarhi kalpanIya iti ced na tasya rasAdivattadaviSayatA zabdasyAbhAvAt ____ api ca yogIndriyAviSayatvaM dharmasya kathamavagatavAnbhavAn , aviSayatvaM tadbhAve 'pi tadanavagamAdavagamyate yathA nayanasadbhAve 'pi zabdAzravaNAttadaviSaH yatA zabdasyAvasIyate, na caivaM yogicakSuSi satyapi dharmasyAgrahaNamavagantuM zaknoti bhavAnubhayasyApi bhavataH parokSatvAditi viSayassa tasya neti naiva vaktuM yuktamiti / nanu karttavyatArUpaH trikAlasparzavarjitaH / cakSurviSayatAmeti dharma ityatisAhasam // satyaM sAhasametatte mama vA carmacakSuSaH / na tveSa durgamaH panthA yoginAM sarvadarzinAm // (1) zlokavArtike suu02shlok113| (2) zlokavArtika sU0 2shlok111| (3)vRSadaMza viddaalaa|
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________________ pramANaprakaraNam yacca trikAlAnavacchinno yajetetyAdiliGAdiyuktazabdaikazaraNAvagamo dharmaH kathaM tato 'nyena pramANena paricchidyatAmityucyate tadapi prakriyAmAtram, kimiva hi trikAlasparzAsparzAbhyAM kRtyam , yathA vayaM gamanAdikriyANAM dezAntara. prAptyAdiprayojanatAM jAnImastathA 'gnihotrAdikriyANAM svargAdiphalatAM jJAsyanti yogina iti kimatra sAhasama, yadi hi bAhyendriyeSvamarSoM na teSvatizayo viSahyate tadalamanubandhena / manaHkaraNakaM jJAnaM bhAvanAbhyAsasambhavam / bhavati dhyAyatAM dharma kAntAdAviva kAminAm // mano hi sarvaviSayaM na tasyAviSayaH kazcidasti, abhyAsavazAccAtIndriyeSvapyartheSu parisphuTAH pratibhAsAH prAdurbhavanto dRzyante, yathA ''hu: kaamshaakaamyonmaadcaursvpnaayupdrtaaH| abhUtAnapi pazyanti purato 'vasthitAniva // iti / emAlAvA. 2072 / nanveteSAM mithyAjJAnatvAnna yogivijJAne dRSTAntatvaM yuktam , na sphuTAbhAsamAtratayA dRSTAntatvopapatteH, na hi zabdaghaTayorapi sarvAtmanA tulyatvam , tatra kAmazokAdibhAvanAbhyAsabhuvAM pratibhAsAnAM bAdhakavaidhuryAdaprAmANyaM bhaviSyati netareSAM tadabhAvAta , sphuTAbhAsatvaM tUbhayatrApi tulyam / nanvabhyAso 'pi kriyamANe nAtyantamapUrvamatizayamAvahati laGghanAbhyAsavat, yo'pi hi pratidinamananyakarmA laGghanamabhyasyati so'pi katipayapadaparimitamavanitalamabhilaGghayati na tu parvatamambudhiM veti, prAtibhajJAnanirUpaNamucyate laGghanaM dehadharmatvAtkaphajADyAdisambhavAt / mA gAtprakarSa jJAne tu tasya kaH pratibandhakaH / / laGghanAdau tu pUrvadyuH prayatnasamupAjitaH / na dehe 'tizayaH kazcidanyedya ravatiSThate / tatra kevalamabhyAsAtprakSaye kaphamedasoH / zarIralAghavaM labdhvA laGghayanti yathocitam / / iha vijJAnajanyastu saMskAro vyavatiSThate / kramopacIyamAno 'sau parAtizayakAraNam / / yathAnuvAkagrahaNe saMsthA'bhyasanakalpitaH / sthiraH karoti saMskAraH pAThasmRtyAdipATavam // yathA vA puTapAkena zAdhyamAnaM zanaiH zanaiH / hemaniSpratikAzaM tadyAti kalyANatAM parAma / / 13 nyA0
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________________ nyAyamAryAma tathaiva bhAvanAbhyAsAd yoginAmapi mAnasam / jJAne sakalavijJayasAkSAtkAre kSamaM bhavet // asmadAdezca rAgAdimalAvaraNadhUsaram / mano na labhate jJAnaprakarSapadavI parAm / / pratyUhabhAvanA'bhyAsakSapitAzeSakalmaSam / yoginAM tu manaH zuddhaM kamivArtha na pazyati / / yathAca teSAM rAgAdi pramANamavakalpate / tathA 'pavargacintAyAM vistareNAbhidhAsyate / / tadevaM kSINadoSANAM dhyAnAvahitacetasAm / nirmalaM sarvaviSayaM jJAnaM bhavati yoginAm / / api cAnAgataM jJAnamasmadAderapi ka cit / pramANaM prAtibhaM vo me bhrAtA ''ganteti dRzyate / / nAnarthajaM na saMdigdhaM na bAdhavidhurIkRtam / na duSTakAraNaM ceti pramANamidamiSyatAma / / ka cidvAdhakayogazcedastu tasyApramANatA yatrAparedhurabhyeti bhrAtA tatra kimucyatAm / / kAkatAlIyamiti cenna pramANapradarzitam / vastu tat kAkatAlIyamiti bhavitumarhati / / nanvanarthajamidaM jJAnaM bhrAtustajanakasya tadAnImasattvAt , syAdetadevamyadi tadA'stitvena bhrAtaraM gRhNIyAt , kiM tu bhAvinamenaM gRhNAti bhAvitvaM ca tadasyAstyeveti kathamanartha tajjJAnam / nanu bhAvitayA grahaNamaghaTamAnaM bhAvitvaM hi nAma sAvadhiH prAgabhAvaH abhAvasya ca bhAvena bhrAtrA saha kaH sambandhaH, vastvavastunovirodhAta, tadetadasamyaka, taddezasaMbandhasya tatra prAgabhAvo na tu dharmiNaH, sa hi vidyate eva prAgabhAvataH, sa ca kutazcidbhojanotkaNThAdeH kAraNAt smaraNapadavImupArUDhaH zvasta. nAgamana viziSTatvena pratibhAtIti prAtibhasya sa eva janaka iti, tasmAdanarthaja. svAbhAvAtpramANaM prAtibham, pramANaM ca satpratyakSameva na pramANAntaram, zabdali. gasArUpyanimittAnapekSatvAt / / nanu pratyakSamapi mA bhUdindriyAnapekSatvAt , maivam manasa eva tatrendriya tvAt , pUrvotpannacAkSuSavijJAnavizeSaNasya bAhyasya vastuno mano grAhakamiti nAndhAdyabhAva ityuktam , zabdAdyupAyAntaraviratau ca jAyamAnamanavadyaM jJAnaM mA. nasaM pratyakSaM bhavati surabhi ketakakusumaM madhurA zarkareti jJAnavadityapyuktam , ata eva nAniyatanimittakaM jJAnaM pratyakSAtiriktasyAnAmnaH pratyayasyAbhAvAt ,
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________________ pramANamakaraNam 99 vAkyapa 1130na 'RSINAmapi yaj jJAnaM tadapyAgamapUrvakam' iti hi vadanti, AgamaprahaNaM ca nidarzanArthama, anupAyasya jJAnasya teSAmasattvAt na ca siddhadarzanaM pratibhA' smadAderapi bhAvAt tasmAnna pramANAntaraM prAtibham api tu pratyakSameva " " nanu pratyakSamapi nedaM bhavaddhi varttamAnaikaviSayam, yathoktam 'saMbaddha ' varttamAnaM ca gRhyate cakSurAdineti tathA eSa pratyakSadharmazva vartamAnArthatayaiveti" maivam, anAgataprAhiNaH pratyakSasya pradezAntare svayamevoktatvAt, 'rajataM gRhyamAhi cirasthAyIti gRhyate' iti bhavAnevAvocat tasmAtpratyakSamanAgatagrAhi vo me bhrAtA ''ganteti siddham evaM cAsmadAdInAmivAnAgate bhrAtari yoginAM bhaviSyati dharme pratyakSaM pravatsyatIti, tasmAdyatsarvajJaniSedhAya kathyate - yajjAtIyaiH pramANastu yajjAtIyArthadarzanam / " bhavedidAnIM lokasya tathA kAlAntare 'pyabhUditi // tadapAstaM bhavati, tatraitatsyAt, sarvajJatA yoginAM kimekena jJAnena bahubhi - sarvA, na tAvadekena na hyekasmijJAne parasparavirodhino 'rthAH zItoSNavadavabhAsate, nApi bahubhiH tAni hi krameNa vA bhaveyuryugapadvA na yugapajjJAnAni sambhavanti sUkSmAntaHkaraNasApekSatvAt, kramabhAvibhistu, jJAnairazeSatribhuvanakuhara nihitanikhilapadArthasArtha sAkSAtkaraNameSAM manvantarakoTibhirapi durghaTamiti kathaM sarvajJA yoginaH, ucyate, yugapadekayaiva buddhyA sarvatra sarvAnarthAn drakSyanti yoginaH, yattu viruddhatvAditi tadaprayojakam, viruddhAnAmapi nIlapItAdInAmekatra citrapratyaye bhAsanAt, ekatra ca mecakapratyaye sannihitapadArthavyatiriktasakalavastvabhAvagrahaNaM pUrvasya (1)darzitatvAt zItoSNayorapi ka cidavasare bhavati yugapadupalambhastadyathA pratapati hutavahavisphuliGganikarAnukArikiraNe taruNoSmaNi grISme himazakala zizirapayasi sarasi nimagnanAbhidadhnadehasya puMso yugapadeva saraH salilasUryAtapavartinau zItoSNasparzAvanubhavapathamavatarataH, nanvekena jJAnena sarvAnarthAn bhUtabhAvinaH parokSAnapi pazyanto yoginaH kathamakhilatraileAkyavRttAntadarzinaH sakalajagadgurorIzvarAdviziSyeran asti vizeSa Izvarasya tathAvidhaM nityameva jJAnaM yoginAM tu yogabhAvanAbhyAsaprabhavamiti / nanu nAdRSTapUrve 'rtha ka cidbhavati bhAvanA | AgamAt parichinne dharme bhAvanayA 'pi kim / / codanaiva dharme pramANamiti sAvadhAraNapratijJArthaH prathamamAgamAdavagatadharmasvarUpeSu satsvapi yogiSu na viplavata eveti, ucyate yogiSvastyevAyaM prakAraH, pazcAdapi pravarttamAne dharmaprAhiNi pratyakSe codanaivetyavadhAraNaM zithilIbhavatyeva / (1) grahaNasya pUrvamiti yuktaH pATaH / ,
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________________ nyAyamaJjaryAm api cezvarajJAnaM sAMsiddhikameva dharmaviSayaM vedasya kAraNabhUtaM vakSyAmaH, tasminnapi sati na codanaivetyavadhAraNArthasiddhiH, tasmAnna dharmagrAhakaM yogipratyavidyamAnopalambhanatvAtsatsamprayogajatvAdityAdisAdhanamaprayojakam / pramANAntaravijJAtaprameyapratipAdakaH / dharmopadezakaH zabdaH zabdatvAd ghaTazabdavat / / pratyakSaH kasya ciddhamaH prameyatvAd ghaTAdivat / ityAdayazca sulabhAH santyeva pratihetavaH / / tena niSpratibhayuktisAdhitAM yogabuddhimakhilArthadarzinI / kiM viDambayitumucyate mudhA duSTahetunikurumbazambaram // taditthamapi jaiminIyaM sUtramasaGgatArtham , lakSaNaparatvaM tvasya nirastameva / yadapi kaizcitpratyakSalakSaNamuktam , Atmendriyamano'rthasannikarSAdyadutpadyate jJAnaM tadanyadanumAnAdibhyaH pratyakSamiti, tadapi trayadvayasannikarSajanmanAM sukhAtmAdijJAnAnAmavyApakamativyApakaM ca vyabhicAryAdibodhAnAmityupekSaNIyam / sAMkhyAbhimatapratyakSalakSaNakhaNDanamIzvarakRSNastu prativiSayAdhyavasAyo dRSTamiti pratyakSalakSaNamocat , tadapi na manojJam , anumAnAdijJAnAnAmapi viSayAdhyavasAyasvabhAvatvenAtivyApteH, yatta rAjA vyAkhyAtavAn pratirAbhimukhye vartate tenAbhimukhyena viSayAdhyavasAyaH pratyakSamiti tadapyanumAnAdAvastyeva, ghaTo 'yamitivadagnimAn parvata ityAbhi. mukhyenaiva pratIteH, spaSTatA tu sarvasaMvidA svaviSaye vidyate eva, atha manyase sAmAnyavihitasya vizeSeNa bAdhAdanumAnAdivyAvRttiH setsyati sAmAnyenAdhyavasAya utsRSTaH sa liGgazabdAbhyAM vizeSita iti taditaro 'dhyavasAyaH pratyakSa. miti sthAsyati, yadyevaM pratyakSalakSaNamidAnImavyAkaraNIyameva, zabdaliGgaprahaNe vaNite sati tadvalakSaNyAdeva pratyakSaM jJAsyate iti, tasmAdindriyArthasannikarSoM tpannapadopAdAnamantareNa nAnumAnAdivyavaccheda upapadyate iti idamapi na pratyakSalakSaNamanavadyam / alamativistareNa paradarzanagItamato vigatakalaGkamasti na hi lakSaNamakSadhiyaH / tadamalamakSapAdamuninaiva nibaddhamidaM harati manAMsi lakSaNamudAradhiyAm / / athAnumAnalakSaNam --- evaM pramANajyeSThe 'smin pratyakSa lakSite sati / kathyate 'vasaraprAptamanumAnasya lakSaNam //
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________________ pramANaprakaraNam tatpUrvakaM ca trividhamanumAnaM pUrvavaccheSavatsAmAnyatodRSTaM ca // 5 // tatrAnumAnasvarUpaM maha tatastatra sUtraM yojayiSyAmaH / paJcalakSaNakAlliGgAdgRhItAniyama smRteH / parokSa liGgini jJAnamanumAnaM pracakSate / / __ atrApi liGgaviSayaM jJAnaM jJAnaviSayIkRtaM vA liGgaM pratibandhasmaraNasahitaM pramANam , liGgajJAnaM phalam , liGgijJAnasya vA pramANatAyAM pUrvavadupAdAnAdijJAnaM phalamupavarNanIyaM karaNasya hi pramANatvamiti sthitamevaitata, tatra parokSo 'rtho liGgayate gamyate 'naneti liGgam , tacca paJcalakSaNam , kAni punaH paJca lakSaNAni, pakSadharmatvaM sapakSadharmatvaM vipakSAdyAvRttirabAdhitaviSayatvamasatpratipa. kSatvaM ceti, siSAdhayiSitadharmaviziSTo dharmI pakSaH taddharmatvaM tadAzritatvamityarthaH, sAdhyadharmayogena nitiM dharmAntaraM sapakSaH tatrAstitvam , sAdhyadharmasaMsparzazanyo dharmI vipakSaH tato vyAvRttiH, anumeyasyArthasya pratyakSeNAgamena vA 'napaharaNamabAdhitaviSayatvam , saMzayabIjabhUtenArthena pratyanumAnatayA prayujyamAnenAnupahatatvamasatpratipakSatvam , etaiH paJcabhirlakSaNairupapannaM liGgamanumApakaM bhavati, eteSA. meva lakSaNAnAmekaikApAyAtpaJca hetvAbhAsA vakSyante, yasya pakSadharmatA nAstyasAvasiddho hetvAbhAsaH, yathA nityaH zabdaH cAkSuSatvAt , sAdhyaviparyayavyAptastu viruddhaH sa yathA nityaH zabdaH kRtakatvAd AkAzavat , sapakSe satvaM yasya nAsti seo 'naikAntikaH yathA nityaH zabdaH prameyatvAditi, yasyAbAdhitaviSayatvaM nAsti sa kAlAtyayApadiSTaH yathA 'nuSNastajA'vayavI kRtakatvAd ghaTavaditi, yasya niSpratipakSatA nAsti sa prakaraNasamaH yathA anityaH zabdo nityadharmAnupalabdheghaMTavat nityaH zabdo 'nityadhamAnupalabdherAkAzavaditi, so 'yameteSu paJcasu lakSaNeSvavinAbhAvo liGgasya parisamApyate, nanu ca trilakSaNake hetAvavinAbhAvaH parisamApyate na ca tathAvidhe bAdhA sambhavati bAdhAvinAbhAvayAvirodhAt , yaccedamagnyanuSNatvasAdhane kRtakatvaM trilakSaNamapi bAdhakavidhuritaviSayamityudAhRtaM tadasamIkSitAbhidhAnam , atra lakSaNyAnupapatteH, pakSadharma eva tAvadayaM na bhavati pratyakSAdyanirAkRto hi pakSa ucyate, na cAyamIhaza ityapakSa eva, taddhamoM hetuH kathaM pakSadharmaH syAt , nApyayamanvayI heturanvayagrahaNasamaye eva tadviplavAvadhAraNAt, anvayo hi gRhyamANaH sarvAkSepeNa yadyatkRtakaM tattadanuSNamityevaM gRhyate tatazca tadgrahaNasamaye evAyamuNe 'pi kRtaka iti hRdayapathamavatarati tanUnapAditi kathamanvayagrahaNam / yadi tvanalamutsRjya ghaTAdAvanvayagrahaH / nAntavyAptigRhItA syAtsAdhyasAdhanadharmayoH / /
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________________ nyAyamaJjaryAm tatazcaivaMvidhAddhetoH svasAdhyaniyamojjhitAt / sAdhyAbhilASa ityevaM SaNDhAnunayadohadaH / / anvayapUrvakatvAcca vyatirekagrahaNasya tannirAkaraNe tadapAkaraNamavagantavya. m , api ca siSAdhayiSitadharmavaiparItyena vahnaH pratyakSato nizcayAd vastuvRttena sa eva vipakSa iti na tato vyatirekaH kRtakatvasyeti, tasmAtrailakSaNyApAyAdeva hetvAbhAso 'yamiti na rUpAntaramabAdhitaviSayatvamapekSate kathaM cedamabAdhitatvaM nizcIyate / na hyadarzanamAtreNa bAdhAvirahanizcayaH / sarvAtmanA hi nAstitvaM vidyaH kathamayoginaH / / anizcite tadaGge ca na hatotutA bhavet / yathaiva pakSadharmAdirUpANAmanupagrahe / tasmAdabAdhitatvaM rUpAntaramavacanIyamiti, atrAbhidhIyate, yaduktam anvayagrahaNaM sarvAkSepeNeti tadgrahaNavelAyAmevasiSAdhayiSitadharmaviparyayAdhyAsitahutavahasvarUpaparisphuraNAdanvayazUnyo'yaM heturiti tadahRdayaMgamam , anvayaH satyaM sarvAkSepeNa gRhyate na punarekaikadharmisamulle. khena, evaM hi tadAnantyAdanvayo grahItumeva na zakyate, anumAnasya ca vaiphalyamitthaM bhavedagnimatAM dhUmavatAM sarvadharmiNAmanvayAvagamakAle eva gRhItatvAt / dhUmo hi yatra yatreti sAmAnyenaiva gRhyate / na punaH parvate 'raNye gRhe vetyevamiSyate // evaM ca satyAkSepavAcoyuktirupapannA bhaviSyati / na caivaM sati vaktavyaM SaNDhAnunayamArgaNam / na hi tadvamityevaM vyAptigrahaNamiSyate / / sAmAnyena ca vyAptirgRhItA satI siSAdhayiSitadharmyapekSAyAM saivAntAptirucyate, yaiva ca nagalagnAgnyanumAnasamaye tadvayatiriktakAntArAdipradezattinI bahirvyAptirabhUtsava kAlAntare kAntAravartini vahnAvanumIyamAne 'ntarvyAptirava. tiSThate, tadihApi yatkRtakaM tadanuSNamiti sAmAnyataH paricchedAnna tadAnImanalonmeSa iti siddho 'nvayaH, vyatireko 'pi kArye tejo'vayavini pakSIkRte kRtakatvasya tejaHparamANubhyo vidhutArakaparamANvanabhyupagame tu vipakSa eva nAstIti tadabhAvAtsutarAM tatrAvRttirbhavatIti, na hi sapane iva vipakSe vRttiriSyate yena yatnataH tatsiddhaye yateta, agnireva vipakSa iti cenmavam , na hi pakSa eva vipakSo bhavitumarhati, nanu vastUnAmadvirUpatvAtpakSA nAma paramArthato nAstyeva, sAdhyadharmA'dhika. raNabhatazcetso 'rthastatsapakSa eva viparyaye tuna vipakSatAmativartate, na ca kra.
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________________ pramANaprakaraNam madvayayogitvaM rUpadvayarahitatvaM vA vastunaH samastIti, tadayuktam anumAnocchedaprasaGgAt, advirUpatve 'pi vastUnAM nisargaviSayIkRto'rthaH kazcitpakSa eSitavyaH, tadabhAve tadapekSasvarUpayoH sapakSavipakSayorapyabhAvaH syAt tadasya pakSasya sato'pi sapakSatvamAropya yattena vyabhicAracodanaM tenAgnyanumAnamapi viplaveta, nanu parvatAdirdharmI na jvalanAkhyasAdhyadharmazUnyatayA tatra nizcitaH tejo'va. yavI tvanuSNatvavaparItyena pratyakSato nizcita iti tatkimidAnI parvatAdiragnimattayA nizcitaH tathAbhyupagame vA kimanumAnena / nanu na parvato'gnimattayA nizcito nApi tadvaiparItyena kiM tu saMdigdha evAste, yadyevaM saMdigdhe 'pi vipakSe vartamAno dhUmAdirahetureva syAni. zcitavipakSavRttivatsaMdigdhavipakSavRtterapyahetutvAtsarvamanumAnamutsIdet , tasmA. pakSeNa vyabhicAracodanamanucitamiti vyatirekavAnevAyaM hetuH, yatpunarabhihitam , anirAkRtapakSavRttitvamasya nAstIti tatsatyam , vayamapyamuM pakSamadhyakSabAdhitamicchAma eva, yattu na pakSAmAtraparyavasito bAdhaH kiM tu hetumapi spRzati / na hetunirapekSAtmA pakSo nAmAsti kazcana prasAdhayitumiSTo hi hetunA pakSa ucyate // sa na sAdhayituM zakyaH pratyakSe pratiyogini / sAdhyApahAradvAreNa heturbhavati bAdhitaH / / abAdhitAnumeyatvamata evAsya lakSaNam / nanu heturasiddho 'yaM jvalane vRttisaMbhavAt / / yattu vAdhitatA jJAtuM zakyA neti vikalpitam / pakSasyApi mahAbhAga kathaM tAM pratipatsyase / / prayatne kriyamANe 'pi yadi bAdhA na dRzyate / nAstyevetyavagantavyaM vyavahAro hi nAnyathA / / atastrilakSaNe 'pi hetau bAdhasambhavAdabAdhitatvaM rUpAntaraM vaktavyam , evaM ca yaducyate bAdhAvinAbhAvayovirodhAditi tatkathaM cidyuktaM kathaM cidayuktam , paJcalakSaNake liGge yaH parisamApto 'vinAbhAvaH tatra nAstyeva bAdha ityevaM yuktametat trilakSaNakaliGgAvinAbhAvAbhiprAyeNa tvayuktametadityalaM prasaGgana / _ niyamasmRteriti vitriyatAM ko 'yaM niyamo nAma, vyAptirivinAbhAvo ni. tyasAhacaryamityarthaH, tAdAmyatadutpatyobauddhAbhimatavyAptigrahopAyatvakathanam - Aha naitAvatyeva virantumucitaM tasya tadavinAbhAvitvamityatra hi nimittamanveSaNIyaM tArkikaiH, tacca tAdAtsyatadutpattirUpamIkSitavanto bhikSavaH, yo hi yadAtmA bhAvaH sa kathaM tamutsRjati vRkSAsmikaiva hi ziMzapA
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________________ 104 nyAyamaaryAm tena vRkSatvamanumApayati, so 'yaM svabhAvaheturucyate vRkSo 'yaM ziMzapAtvAditi tatra tAdAtmyaM pratibandhaH, kArya ca nAma kAraNAdhInAtmalAbhameva bhavati na kAraNAnapekSAmiti tadupalabhyamAnaM tadanumApayatyagniratra dhUmAditi kAryaheto tadutpattipratibandhaH, evaM hi dvividdhaM pratibandhamanumayAvyabhicAranibandhanamanuktvA kevalasAhacaryaniyamamAtravarNanaM yat prasArikA saiveti, bauddhamatakhaNDanam - ucyate pAdaprasArikaiva sAdhIyasI sthUladRSTibhiravalambitA varaM na sUkSmadRSTi. bhirutprezitAH tAdAtmyAdipratibandhAH, tadAtmye tAvadgamakAGge hetusAdhyayoravyatireke gamyagamakabhAva eva durupapapAdaH, na khalvagRhItaM liGgaM liGgipratItimAdhAtuma. hati, tatra liGgabuddho liGgaM pratibhAsate na vA, apratibhAse tabuddhayA tadagrahaNAskathaM tasya tadAtmakatvam , pratibhAse tu liGgavatpratyakSa eva so'rtha iti kimanu. mAnena, viparItasamAropavyavacchedArthamanumAnamiti ced na, tatsvarUpagrahaNe viparItAropaNAvasarAbhAvAt , na hi ziraHpANyAdivizeSadarzane sati sthANusamAropa: pravattate tatra ta dAdupapadyetApi na hi ziraHpANyAdaya eva puruSa iti tadgrahaNe 'pyapuruSAropaH kAmaM bhaveta, iha vRkSatvaziMzapAtvayorabhedAcchizapAtvagrahaNe sati kA kathA vRkSetarasamAropasya, api ca vRkSatvagrahaNe sati sAmAnyadharmagrahaNA. dvizeSAnadhyavasAyAtkadA cidaziMzapAropa: syAd na tu zizapAtvagrahaNe sati avRkSatvasamAropo yuktaH / pramAtuH zizapAtvaM hi yasya prtykssgocrH| parokSaM tasya vRkSatvamiti nAtIva lokikam // kiM ca sAdhyasAdhanayoravyatirekAd yathA ziMzapAtvena vRkSatvamanumIyate tathA vRkSatvenApi ziMzapAMtvamanumIyeta tAdAtmyAvizeSAt , tathA ca prayatnanAntarIyakatvenAnityatvaM sAdhyate tadvadanityatvenApi tatsAdhyeta, tatazca sapakSavyAptyavyA. ptibhyAM kRtakatvaprayatnanAntarIyakatvayoryo bheda uktaH sa hoyeta / nanu cAnyaH sambandhaH anyazca pratibandhaH dviSThaH sambandhaH pratibandha. stu parAyattatvalakSaNaH, tatra ziMzapAtvaM vRkSatve pratibaddhaM na vRkSatvaM ziMzapAtve prayatnanAntarIyakatvamapyanityatve niyataM na tvanityatvaM tatreti tathA dhUmasyAgnau pratibandho na tvagnedhUme, satyamevaM kiM tvevamucyamAne niyama evAGgIkRto bhaved na tAdAtmyam , tAdAtmye hi yathA zizapA ziMzapAM vinA na dRzyate tathA vRttatva. mapi ziMzapArahitaM na dRzyeta, dRzyate ca khadirAdau ziMzapArahitaM vRkSatvaM vidyudAdau ca prayatnanAntarIyakatvarahitamanityatvamupalabhyate iti kathamabhedaH / vinA sAdhanadharmeNa sAdhyadharmA 'yamasti hi /
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________________ pramANaprakaraNam dRSTastadvayatirekeNa tadAtmA ceti kaitavam / / atha vidyadAdyanityatvAdanyadeva ghaTAyanityatvaM yatprayatnanAntarIyakatvAbhinnamucyate tarhi dharmibhedena dharmANAM bhede 'nvayagrahaNAnupapatteH sarvamanumAnamutsIded , dhUmAgnyostu kAryakAraNayo dAdyuktaM vaktuM dhUmasyAgnau pratibandho na tva. medhUme, iha tu sAdhyasAdhanayoravyatirekAnna tathA zakyate vakta tathA 'bhidhAne vA nAvyatirekaH , sarvathA tadAtmyaM vA tyajyatAM vRkSatvAnityatvAbhyAM zizapAtvaprayatnanAntarIyakatve anumIyetAm nAntarAvasthAtuM labhyate, yazcAyamanityaH zabdaH kRtakatvAditi svabhAvaheturudAhRtaH sa kathaM svabhAvahetuH, idaM hi cintyatAm anityatvaM nAma kimucyate kiM ca kRtakatvamiti, tatrAnityatvaM vinAzayogaH utpattiyogazca kRtakatvam , utpannasya ca bhAvasya vinAzo na tUtpAda eva vinAza iti kathaM sAdhyasAdhanayoravyatirekaH, atra codayanti, vinAzayoge hyanityatve vinAzI zabda iti buddhiH syAnnAnitya iti, eSyA ca mithyAbuddhiH zikhariNa eva kRzAnuvizeSitatya vinAzavataH zabdasya grahItumazakyatvAt / abhAvena hi dharmeNa tadvattA dharmiNaH katham / abhAvagrahavelAyAM dharmiNo 'nupalambhanAt / / anityatvamiti ca bhAvapratyayaH kathamabhAve bhavedviruddhatvAta , tasmAdubhayA. ntaparicchinnA vastusattA 'nityatvamucyatAm , kRtakatvamapi satteva kAraNotpA. ditAdhArA satI kathyate iti, evaM ca sattaiva sAdhyaM sAdhanaM ceti siddha svabhAvahetutvam, tadidamanupapannam, sAdhyasAdhanayostathAtvenAnavabhAsanAt, evaM yucyamAne zabdaH sattAvAnsattAvattvAditi pratItiH syAt , na caivaM dRzyate api tu anityaH zabdaH kRtakatvAditi, athobhayAntaparicchinnA sattA sAdhyo kAraNanirvA ''zrayasamavAyinI ca sAdhanamityucyate tadetadaghaTamAnam , vinAzarUpasyAntasya tadAnImavidyamAnatvena sattAparicchedakatvAbhAvAt / buddhisthenAtha tenAsyAH paricchedo 'bhyupeyate / zabdasyaiva paricchedo vinAzenAstu tAzA / / dharma: samAnakAlo 'pi buddhayaiva viSayIkRtaH / tadvizeSaNatAM yAti tathA bhAvyapi yAsyati / / tadevaM vinAzI zabda iti vizeSaNavizeSyabhAvasiddheH kiM sattAsAdhyakalpanayA, yatpunarabhihitam abhAve bhAvapratyayastvatAdina syAditi tadatyantAnabhi. jJasya codyama , zabdapravRttinimittasya tatra bhAvapratyayenAbhidhAnAt , yasya guNasya hi bhAvAd dravye zabdaniveza iti abhAve 'pi abhAvatvamiti darzanAt, tasmAdbuddhisthavinAzayoga evAnityatvam , kRtakatvamapyutpattiyoga eva na sattA, kAraNotpAditAzrayAvacchede tu tasyA iSyamANe dharmiNa eva tadavacchedo bhava. 14 nyA0
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________________ 106 nyAyamaaryAm tviti kiM sopaanaantrenn| nanUtpAdavinAzAkhyaM na dharmadvayamanvayi / yad ghaTe nAsti tacchabde yacca zabde na tad ghaTe / / arthaka eva dharmaH sarvabhAvasambandhI iSyeta tarhi / ' ekabhAvasamutpAde sarvotpAdaH prasajyate / ekapralayakAle ca sakalapralayo bhavet / / tasmAtsattApakSa eva varam , naitadevam , dharmibhede 'pi dharmANAM tulyarUpA. raNAmavabhAsAt / na ghaTAdisvarUpaM hi nAza ityavakalpate / yenAnanvayadoSaH syAt tadbhedopanibandhanaH // ekatvamapi dharmasya nAsti sarveSu dharmiSu / yenaikadhvaMsasamaye sakaladhvaMsasaGkaraH / / bhinnatve 'pi ca dharmANAM samAnarUpatvenAvabhAsamAnatvAdanvayagrahaNAdikAyavirodhaH, ata eva samAnyamantareNApi samAnadharmamUlAnvayAdivyavahAropapattestatra na sUtrakAreNa sAmAnyagrahaNaM kRtam api tu sAdharmyagrahaNamupAttam , udA. haraNasAdhamyotsAdhyasAdhanaM hetuH sAdhyasAdhamyottaddharmabhAvI dRSTAnta udAharaNamiti tena vinAzotpAdadharmayoH sAdhyasAdhanabhAvAt tayozca bhedAd anityaH zabdaH kRtakatvAditi na svabhAvaheturiti siddham , kAryaheturapi na sambhavati bhavatAM hi pakSe kSaNayorvA kAryakAraNabhAvo bhavetsantAnayorvA / kSaNayorneti vakSyAmaH kssnnbhnggniraakRto| sambhavannapi durlakSyaH sUkSmatvAJca tyaarso|| dhUmAgnisantAnayostu avAstavatvAdeva nAsti kAryakAraNabhAvaH arthakriyAkAritvameva vastutvam , yadi dhUmaH kAryatvAdanalamanumApayet kaTumalinagaganagAmitvAdidhamairapi tasya gamako bhavet , na ca kathaM cittatkAryatvaM kathaM cidatakAryatvaM ca dharmasyopapannam , sarvAtmakasya tadanvayavyatirekAnuvidhAyiprabhavatvAd atha sarvAtmanA 'pi tatkAryatve / / dhUmatvamAtramevAgnisahacArIti manyase / sahacAritvamevAstu tadutpattikathA vRthA / sAhacaryasyAnumitihetutvamnanu bhavadbhirapi kAryAnumAnamaGgIkRtameva yathA zeSavaditi vyAkhyAsyate, yathA'ha kaNavrataH kArya karaNasaMyogi samavAyi virodhi ceti laiGgikamiti, na sAhacaryopalakSaNArthatvAt, dhUmAmayonadopUrayorvA na kAryakAraNabhAvAdgamakatvaM
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________________ pramANaprakaraNam yayoktana nyAyena api tu nityasAhacaryAnniyamAdeveti, virodhinAH kathaM sAhacaryamiti cet sadasatogamyagamakabhAvAdvirodhinorekataradarzanAdanyatarasyAbhAvo 'numIyate bhAvAbhAvayozca sAhacarya tayorastyeva / kaNAdasUtre kAryAdigrahaNaM copalakSaNam / anyeSAmapi hetUnAM bhUmnAM jagati darzanAt / 5 sUryAstamayamAlokya kalpyate tArakodayaH / / pUrNacandrodayAbRddhirambudheravagamyate / uditenAnumIyante saritaH kumbhayoninaH / zuSyatpulinaparyantavizrAntakhagapaGktayaH / / pipiilikaannddsnycaarcessttaanumitvRssttyH| 10 bhavanti pathikAH parNakuTIrakaraNodyatAH / / anye 'pi saugatodgItapratibandhadvayojjhitAH / kiyanto bata gaNyante hetavaH sAdhyabodhakAH // lokaprasiddhatAdAtmyatadutpattyavadhIraNAt / / DimbhahavAkasadRzaM svamatyA tatsamarthanam // 15 atazca tatsvabhAvastatkAyamityAdi vyasanamAtram, api ca vyAvRttyoliGgaliGgitvaM pratibandhazca vastunoH / vikalpairgrahaNaM tasya kathaM saGgacchatAmidam / / uktaM caitatprathame evAhnike ityalaM prasaGgena / tasmAdanumitihetuH saMbandhaH sAhacaryamiti siddham , na tu zauddhodaniziSyaparikalpitamubhayamapyetat / yattvabhyadhIyata paraiH kimadhInamasya tatsAhacaryamiti tatra vidhiH pramANam / tAdAtmyatajananayorapi caiSa teSAM tulyo 'nuyoga iti kiM viphalaiH pralApaiH / / niyamo vyAkhyAtaH smRteriti ko 'rthaH, ucyate niyamo hi gRhIto 'GgamanumeyapramA prati / na nArikeladvIpastho dhUmAdagniM prapadyate // sAdhyAnumitivelAyAM na cAsti niyamagrahaH / niyamagrahakAle ca na sAdhyamanumIyate // tena pUrvagRhItaH sannidAnI smRtigocaraH // niyamaH pratipattyaGgaM tathA 'vagatidarzanAt / dvitIyaliGgadarzane satyapi niyamasmaraNamantareNa sAdhyapramiteranutpAdAt /
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________________ 108 nyAyamaaryAm yatrApi viSaye 'bhyaste naiva saJcatyate smRtiH / tatrApyanena nyAyena balAtsA parikalpyate // ata eva ke cana pratyutpannakAraNajanyAM smRtimevAnumAnamuktavantaH pratyutpannaM ca kAraNaM kutra ciddhirmiparokSasyApi cezvarAdRSTendriyAderanumeyatAM vakSyAmaH / tasmAdyathocitAlliGgAdyathoktaniyamasmRteH / yathoktaliGgivijJAnamanumAnamiti sthitam // anumAnaprAmANyAkSepaHnanu satyanumAnasya prAmANye lakSaNAzrayaH / kAryoM vicAro na punaH prAmANyaM tasya yujyate / tathA cAhuH pramANasyAgauNatvAdanumAnArthanizcayo durlabhaH pakSadharmAdirUpaM hi liGgasya balAd gauNyA vRttyA darzayitavyam , dharme hi sAdhye na hetoHpakSadharmatvam agnidharmatvAd dhUmasya dharmiNi sAdhye hetorananvayitvam , na hi yatra dhUma. statra parvata ityanvayaH dvaye tu sAdhye dvayamapi nAsti, na hi dahanamahIdhrayoH dharmoM dhUmaH nApyevamanvayaH yatra dhUmastatra parvatAgnI iti, dharmaviziSTa dharmiNi sAdhye ta. dubhayamaghaTamAnameva, nAgniviziSTadharAdharadharmatayA dhUmaH prathama upalabdhuM zakyate na cApyevamanvayaH yatra dhUmastatrAgnimAn parvata iti tasmAdavazyaM pakSadharmatvAnva. yavyavahArasiddhaye dharmaviziSTe dharmiNi rUDhaH pakSazabdaH tadekadeze dharmiNi gauNyA vRttyA varNanIyaH, anvayapradarzanasamaye ca tadekadeze tathaiva yojane 'tigauNalakSaNatvAdindriyArthasannikarSajatvAdivadagauNalakSaNatvAbhAvAdanumAnamapramANam / api ca vizeSe 'nugamAbhAvAtsAmAnye siddhasAdhanAt / tadvato 'nupapannatvAdanumAnakathA kutaH // sAhacarya ca sambandhe visrambha iti mugdhtaa| zatakRtvo 'pi taddRSTo vyabhicArasya sambhavAt / / dezakAladazAbhedavicitrAtmasu vstussu| / avinAbhAvaniyamo na zakyA vastumAha ca / / ' "avasthAdezakAlAdibhedAdbhinnAsu zaktiSu / bhAvAnAmanumAnena prasiddhiratidurlabhA / bhavannapyavinAbhAvaH paricchettauM na zakyate / jagatrayagatAzeSapadArthAlocanAdvinA // na pratyakSIkRtA yAvaLUmAgnivyaktayo 'khilAH / tAvatsyAdapi dhUmo 'sau yo 'nagneriti zaGkayate / /
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________________ pramANaprakaraNam 109 ye tu pratyakSato vizvaM pazyanti hi bhavAdazaH / kiM divyacakSuSAmeSAmanumAnaprayojanam / / sAmAnyadvArako pyasti nAvinAbhAvanizcayaH / vAstavaM hi na sAmAnyaM nAma kiM cana vidyate // bhUyodarzanagamyA 'pi na vyaaptirvklpte| . sahasrazo 'pi taddaSTe vyabhicArAvadhAraNAt / bahukRtvo 'pi vastvAtmA tatheti parinizcitaH / dezakAlAdibhedena dRzyate punaranyathA // bhUyo dRSTro ca dhUmo 'gnisahacArIti gamyatAm / ananau tu sa nAstIti na bhUyodarzanAdgatiH / / na cApi dRSTimAtreNa gamakAH sahacAriNaH / tatraiva niyatatvaM hi tadanyAbhAvapUrvakam / / niyamazvAnumAnAGgaM gRhItaH prtipdyte| grahaNaM cAsya nAnyatra nAstitAnizvayaM vinA / / darzanAdarzanAbhyAM hi niyamagrahaNaM yadi / tadapyasadanagnau hi dhUmasyeSTamadarzanam / / anagnizca kiyAnsarva jagajjvalanavarjitam / tatra dhUmasya nAstitvaM naiva pazyantyayoginaH / / tadevaM niyamAbhAvAtsati vA jJaptyasambhavAt / anumAnapramANatvadurAzA parimucyatAm / anumAnavirodho 'pi yadi ceSTavighAtakRt / viruddhAvyabhicAro vA sarvatra sulabhodayaH / / ata evAnumAnAnAmapazyantaH pramANatAm / tadvisambhaniSedhArthamidamAhurmanISiNaH // hastasparzAdinA 'ndhena viSame pathi dhaavtaa| anumAnapradhAnena vinipAto na durlamaH / / api ca yatnenAnumito 'pyarthaH kuzalairanumAtRbhiH / abhiyuktatarairanyairanyathaivopapAdyate // anumAnaprAmANyasamarthanam-- atrAbhidhIyate, kimayamanumAnasvarUpAkSepa eva kriyate uta tattattArkikopala. kSitatallakSaNAkSepa iti tatrAnumAnasvarUpaMcAzakyanihnavameva sarvalokaprasiddhatvAt /
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________________ 1.10 nyAyamaJjayAm abalAbAlagopAlahAlikapramukhA api / budhyante niyatAdarthAdarthAntaramasaMzayam / anumAnApalApe tu pratyakSAdapi durlbhaa| lokayAtreti lokAH syulikhitA iva nizcalAH / / pratyakSadRSTamapi padArthajAtaM tajjAtIyatvaliGgavyApAreNa sukhasAdhanam itara. kAraNamiti vA nizcitya tadupAdadate jahati vA laukikAH, athAvicAritaramaNIyataiva tattvaM na tu lakSaNaniyamaH zakya kriyastasyeti lakSaNAkSepo 'yamucyate so'pyayuktaH yataH, yaM kaM cidarthamAlokya yaH kazcinnAvagamyate / kaM cidevAkSipatyarthamarthaH kazciditi sthitiH / / tatra vastusvabhAvo 'yamiti pAdaprasArikA / dRzyate hyavinAbhUtAdarthAdarthAntare matiH / / ato yadarzanAdyatra pratItirupajAyate / tayorastyarthayoH kazcitsaMbandha iti manmahe / / tadAtmatAtadutpattI na zraddadhati tdvidH| sAhacarya tu sambandha iti no hRdayaGgamam / tasminsatyeva bhavane na vinA bhavanaM tataH / ayamevAvinAbhAvo niyamaH sahacAritA / kiMkRto niyamo 'syAsminniti cedevamuttaram / tadAtmatAdipakSe 'pi naiSa prazno nivattate // jvalanAjjAyate dhUmo na jalAditi kA gatiH / evamevaitaditi cetsAhacarye 'pi tatsamam // tarkasya yAvAnviSayaH sa tAvati nirUpyate / vastusvabhAvabhede tu na tasya prbhvissnnutaa|| ayaM ca viSamo yuktayeduktaM niymaadvinaa| nArthAdarthAntare jJAnamatastasya prakalpanam / / tataH paraM tu niyamo 'pyeSa kiMkRta iti na yuktiH prabhavati tAdAsyatadutpatyoranupapannatvAdato niyama eva viracyate, na ca pratibhAmAtramAnumAnikI pra. mitiriti vaktuM yuktam , niyatAtkutazcideva vastuni pratItidarzanAdityuktatvAt , niyamazca yadyagRhIta eva pratItyaGgaM bhavennArikeladvIpanivAsibhirapi dhamadarzanAtkRzAnuranumIyeta nacaivamastIti niyamagrahaNamapIkSaNIyam , yacca vikalpitam a. zakyaM tadgrahaNamiti, tatra ke cidAcakSate mAnasaM pratyakSa pratibandhagrAhIti, pratyakSAnupalambhAbhyAmanalasahacaritamanagnezca vyAvatamAnaM dhUmamupalabhya vibhAva
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________________ pramANaprakaraNam 111 sau niyato dhUma iti manasA pratipadyate / manazca sarvaviSayaM kena vA nAbhyupeyate / asannihitamapyarthamavadhArayituM kSamam / / na ca sakalatribhuvanavivaraniruddhadhUmAgnivyaktisArthasAkSAtkaraNamupayujyate jvalanatvAdisAmAnyapuraHsaratayA vyAptigrahaNAt , yattuktaM sAmAnyaM vAstavaM nA. stIti tacchabdArthacintAprasaGge pratisamAdhAsyate / __ apare punaH yogipratyakSakalpaM yauktikaM sambandhagrAhi pratyakSa pratipedire kila dhamatvAgnisvasAmAnyapuraskAreNa vyApyavyApakayoranvayeo nAma gRhyatAma, vyatirekastvanagnibhyo dhUmasya grahItavyaH, anagnayazcAtivitatAH na ca teSvanagnitvaM nAma sAmAnyamasti, tena samastatrailokyAntargatAgnyanagnigatAnvayavyatire. kapAhipratyakSavyatirekeNa na pratibandho'vadhRto bhavet anavadhRtazca na pramA. Ggamasti ca prameti yuktaM balAtpratibandhagrAhakamekasmin kSaNe pratyakSamidamazeSavyaktiviSayamasaMvedyamAnamapi kalpitamiti yauktikamucyate / anye punaH ata eva tatkalpanAbhayAdbhUyodarzanaparicchinnasAmAnyapuraHsarAnvayamanapekSitavyatirekanizcayameva liGgaM gamakamabhyupAgamana , yathoktam , mama tvadRSTimAtreNa gamakAH sahacAriNa iti, ayamAzayaH bhUyodarzanatastAvadudeti mtiriidRshii| niyato 'yamaneneti sakalaprANisAkSikA // tAvatA ca gamakatvamautsargikaM sidhyati mImAMsakAnAM tu vipakSe darzanaM bAdhakaH pratyayaH na ca sosti nAdya yAvadanagnau dhUmo dRSTaH, anutpanne 'pi bAdha. ke tadAzaGkanamayuktamityuktaM taiH, doSajJAne tvanutpanne nAzaGkA niSpramANiketi, ettattu na cAru, vyatirekanizcayamantareNa pratibandhagrahaNAnupapattarityuktatvAta, jJApakatvAddhi niyamaH svagrahaNamapekSate, niyamazcAyamucyate yattasminsati bhava. naM tato vinA na bhavanamiti bhUyodarzanaM tacca tasminsati bhavanamityanvayamAtraparicchedAdardhagRhIto niyamaH syAt tato vinA na bhavanamityasyArthasyAparicchedAditi, apare punaH anagnitvasAmAnyamantareNApi yogipratyakSakalpanAmakurvanta eva mAnasapratyakSagamyamanvayavyatirekamAhuH, dhUmAgnisAmAnye tAvatsahacarite upalabdhe ttadvattadabhAvAvapi sahacaritAvupalabhyete eva,dhamatvasAmAnyasyAnagnau ja. lAdAvadarzanAt , sarvagatatve 'pi sAmAnyAnAM vRttibhedo niyAmaka iti vakSyate yadyapi cAnagnitvAdyabhAvasAmAnyaM nAsti tathA 'pi pratiSedhyAgnitvasAmAnyAnu. gamasiddhaiva tadabhAvAnugamagrahaNaM sidhyati sakalavyaktijJAnamanaGga vyAptinizcaye / bhAvasAmAnyayoryadvattathaiva tadabhAvayoH /
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________________ 112 nyAyamaJjaryAm bhAvayoH sAhacarya yadanvayaM tatpracakSate // vyatirekaM tu manyante sAhityaM tadabhAvayoH / sAdhyasAdhanabhAvastu bhvedytraapybhaavyoH|| tayorevAnvayastatra vyatirekastu bhAvayoH / tadevamabhAvAnvayavadbhAvavyatireko 'pi pratyakSagamyo bhavatyeva / iyAneva vizeSastu bhAvayoryAzI yayoH / jyApyavyApakatA saiva vyatyastA tdbhaavyoH|| abhAvayostu gamyagamakabhAve bhAvayorvyAptivyatyayo draSTavyaH, evaM ca pratiSedhyAnugamapUrvakasAmAnyabhAvadvayAnugamapratyayopapatteranvayatadyatirekanizcaye 'pi na yogipratyakSamupayujyate bhAvAbhAvasAhacaryamavadhArya manasA niyamajJAnasiddhe. rityalaM nirbandhena, tasmAniyamavattadgrahaNopAyo 'pyastIti siddhm| gRhIte niyame yAvatpunaH ka ciddharmiNi dhUmAdeliGgasya prahaNaM na vRttaM tAvanna bhavati liGgino 'vagatiriti sambandhagrahaNakAlApekSayo dvitIyaM talliGgadarzanamA pekSitavyam , saiveyaM pakSadharmatocyate, pakSadharmAnvayavyatirekanizcaye satyapi praya. kSAgamavirodhena pratipakSopanipAtena vA na gamakatvamiti tadaparaM lakSaNadvayamupadi. STam , abAdhitaviSayatvam asatpratipakSatvaM ceti, tadevamanubhavasiddhatvAdanumAna svarUpamiva tasya lakSaNamapi tAntrikaviracitamavAcakaM lakSaNaM tatsvayamanavadyamA vedyatAm , na tu tadveSeNa lakSyamapyanumAnaM ninhotuM yuktam , ___ yatpunarabhANi pramANasya gauNatvAdanumAnAdarthanizcayo durlabha iti tanna buddhyAmahe, na hi pramANasya kiM cidgauNatvamiha pazyAmaH, pakSadharmAdipadAni yadi nAma vyAkhyAtRbhigauNAni prayuktAni kimetAvatA pramANaM gauNI. bhaveta, zabdAntareNa hi tallakSaNAbhidhAne na kazcidgauNatAdipramAdaH / yadapyavAdi vizeSe 'nugamAbhAvAtsAmAnye siddhasAdhanAditi tadapyasAdhu, sAdhyasya matvarthasya darzitatvAt , yadapi avasthAdezakAlAdibhedAdityabhyadhAyi tadapi na bhayAvaham , samyaga. vadhRtAyAM vyAptau viplavAbhAvAt , pramAtureva tatra tatrAparAdho nAnumAnasyeti, yadapi vyAhAri viruddhAnumAnavirodhayoH sarvatra sambhavAtkutra cicca viru. ddhAvyabhicAriNa iSTavighAtakRtazca sulabhatvAditi, tadapyAlajAlam , prayojaka. hetau prayukte satyevamprAyANAmanavakAzatvAt / sadvitIyaprayogAstu na bhavanti prayojakAH / utprekSAmAtramUlatvAddhetvAbhAsA bhavanti te / iti vkssyaamH| na vizeSaviruddhazca na cAstISTavighAtakRt /
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________________ pramANaprakaraNam hetau supratibaddhe hi naitAH santi viDambanAH // tAdRzA cAnumAnena puMso 'rthamadhigacchataH / nAndhena tulyatA hastasparzAnumitavama'nA / / yatnenAnumito yo 'rthaH kuzalairanumAtRmiH / abhiyogazatenApi so 'nyathA nopapAdyate // suzikSitatarAH prAhuH dvividhamanumAnam , kiM cidutpannapratIti kiM cidutpA. dyapratIti IzvarAdyanumAnaM tu utpAdyapratIti / tatra dhUmAnumAnAdeH prAmANyaM kena neSyate / ato hi sAdhyaM budhyante tArkikairakSatA api / / yattvAtmezvarasarvajJaparalokAdigocaram / anumAnaM na tasyeSTaM prAmANyaM tttvdrshibhiH|| RjUnAM jAyate tasmAnna tAvadanumeyadhIH / yAvatkuTilitaM ceto na teSAM viTatArkikaiH / / evaM tu kathayadbhistaiH paraM nAstikyamAtmanaH / khyApyate sma jaDatvaM vA nAnumAnApramANatA / / na hi sambandhagrahaNopAyavaicitryAdapramANatA bhavitumarhati / AgamenAnumAnena tarkavyutpAdanena vA / pratyakSeNa gRhIto vA sambandho na viziSyate // IzvarAdyanumAnAnAM tatprasaGge savistaram / draDhimAnaM ca vakSyAma ityalaM bahubhASitaiH / / pramANamupagamyatAM tadanumAnamevaMvidhairaviplutaparAkramaM bhavadudIritairdUSaNaiH / anabhyupagame punarvigataceSTitAH prANino bhaveyurupaleopamA iti hi pUrvamAveditam / / anumAnalakSaNasUtrArtha:athedAnI sUtramanusarAmaH, tatpUrvakamityAdi, anumAnamiti lakSyanirdezaH, tatpUrvakamiti lakSaNam, taditi sarvanAmnA prakrAntaM pratyakSamavamRzyate tat pUrva kAraNaM yasya tattatpUrvakam , etAvatyucyamAne nirNayopamAnAdau tatpUrvake prasaGgo na vyAvarttate iti tadyAvRttaye dvivacanAntena vigrahaH pradarzayitavyaH, te dve pratyakSe pUrva yasyeti yadekamavinAbhAvagrAhi pratyakSaM vyAkhyAtaM yaca dvitIyaM liGgadarzanaM te dve pratyakSe anumAnasyaiva kAraNaM nopamanAdeH, tatra pratibandhagrAhi pratyakSaM smaraNadvAreNa tatkAraNaM liGgadarzanaM tu svata eva / 15 nyA0
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________________ 114 nyAyamaaryAm nanu pratyakSamAtrasya prakRtatvAtprakRtAvamarzitvAcca sarvanAmnaH kuto'yaM vizeSapratilAbhaH, ucyate-udAharaNasAdharmyAtsAdhyasAdhanaM heturiti vakSyate, hetureva cAnumAnaM yadiha lakSyaM nirdiSTam , na cAgRhItamudAharaNasAdharmyaM tadvaidhamya vA sAdhyasAdhanaM bhavatIti tadgrahaNepAyo 'pekSitavyaH, pratyakSavyatiriktatavagamo. pAyaparikalpane cAnavasthAdUSaNamasakRdAbhihitamiti pratyakSasyaiva tadupAyatvamataH anumAnakAraNabhUtapratyakSApekSayA pratyakSamAtraprakrame 'pi sarvanAmnA tadvizeSa prA. kSipyate yatpratibandhaprAhi pratyakSaM yacca dvitIyaM liGgadarzanamiti, nanu pratyakSavizeSadvayapUrvakatvamanumAnAbhAseSvapi savyabhicAraviruddhAdiSu sambhavatItyativyAptiH maivam-hetulakSaNena sAdhyasAdhanagrahaNena tatpratikSepAt pratibandhasvarUpaM hi tatraiva nipuNamabhidhAsyate iha tu tadgrahaNeApAyamAtramucya. te samyak pravRtte ca pratibandhaprAhiNi pratyakSa vyAptiviplavAbhAvAnnAnumAnAbhA. saprasaGgaH, sAmAnya lakSaNAnuvAdena ca vizeSalakSaNevaNyamAne tata eva pramANAbhAsavyudAsasiddheH kevalamidAnI samAnajAtIyopamAnAdivyacchado vacanIya iti sa eva tatpUrvakapadenopAttaH arthotpannamavyabhicAri vyavasAyAtmakamiti phalavi. zeSaNAnAM srvprmaannessvnuvRtteH| yugapaJca ka cinnAsti vyApAraH zabda liGgayoH / ato nAvyapadezatvavizeSaNamihArthavat / / dvayorapi ca zabdaliGgayoH jJApakatvena svarUpagrahaNApekSatvAja jJAnAyogapadhena ca yugapadgrahaNAsambhavAt / nanvevaM nirasyatAmativyAptiH avyAptistu kathaM nirasiSyate AgamAdi. pUrvakANamanumAnAnAmasaMgrahAt, teSvapi mUlabhUtaM pratyakSameva kAraNamiti ke cidAhuH / yathoktam yatrApyanumitAlliGgAlliGgini grahaNaM bhavet / tatrApi maulikaM liGga pratyakSAdeva gamyate / / (1) iti, yadvA prAdhAnyAbhiprAyeNa pratyakSapUrvakatvamucyate na niyamArthamiti nAvyAptiH, tAnIti vA punastAvadavabodhAya vigrahaH kartavyaH tAni pratyakSAdIni pUrva yasyeti, yadyapi pratyakSameva lakSyatvena prastutaM tathA 'pi vyavacchedya tayA'nu. mAnAdInAmapi prakRtatvaM na vaaryte| atra codayanti-taditi karaNAvamarzoM vA syAt phalAvamarzo vA, karaNAvamarza indriyAdikaraNapUrvakaM jJAnaM tatphalaM tatpUrvakaM cAnamAnamiti pUrvazabdasya dviH pAThaH syAt , sa cAzrutvA kalpanIyaH phalAvamarza tu pratyakSa (1) zlokavArtike'numAnagranthe zlokaH 171 /
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________________ pramANaprakaraNam phalapUrvakamanumAnamiti tatpUrvakazabdasya phalavacanasyAnumAnazabdena karaNavAcinA saha sAmAnAdhikaraNyaM na syAttatpUrvakamanumAnamiti pratyakSaphalena hi liGgadarzanena parokSArthapratipattirupajanyate sA cAnumAnaphalaM nAnumAnamiti, ucyate-ubhayathA 'pi na doSaH, kAraNAvamarza tAvadindriyAdikaraNapUrvakaM tatphalaM liGgadarzanaM yat tadeva parokSArthapratipattau karaNamanumAnamiti na dviH pUrvakazabdasya pATha upayujyate, phale 'pyavamRzyamAne pratyakSaphalaliGgadarzanapUrvakaM ya. davinAbhAvasmaraNaM tadanumAnaM karaNameva tataH parokSArthapratipattaH, yaduktaM pratyutpanakAraNajanyA smRtiranumAnamiti spaSTameva sAmAnAdhikaraNyam, phale vA anumAnazabdaM varNayiSyAmaH anumitiranumAnamiti, yataHzabda vA adhyAhariSyAmaH pratyakSaphalapUrvakaM parokSArthapratipattirUpaM phalaM yato bhavati tadanumAnamiti, atra hi prathamaM liGgadarzanaM tataH pratibandhasmaraNaM tataH keSAM cinmate parAmarzajJAnaM tataH sAdhyArthapratItistataHpratyakSalakSaNAvasaravarNitena krameNa heyAdijJAnamitIyati pra. tItikalApe yathopapatti kAryakAraNabhAvo vaktavya ityevaM tatpUrvakapadameva kevala. manumAnalakSaNakSamamiti guravo varNayAM cakruH / sUtrasthasya trividhapadasya kRtyam -- anye punaH upamAnAyativyAptivyudAsAya trividhagrahaNaM vyAkhyAtavantaH, tatpUrvakamanumAnamityucyamAne sati upamAnAdau prasaGga iti trividhagrahaNam , liGgaM vakSyamANakAryAdibhedAdvA trividhaM pakSadharmAdirUpatrayayogAdvA trirUpaM trividhamucyate, liGge ca trividhe sati tadAlambanajJAnamupacArAtrividhamabhidhIyate, tena pratyakSapUrvakaM trividhaliGgAlambanajJAnamanumAnamityukte sati naativyaaptiH| __ nanu pUrvavadAdibhiH zabdaiH kAryAdibhedavarNanaM jJAsyAmaH pakSadharmAdirUpatrayaM tu kathamebhiH zabdaiH pratipAdyate iti, ___ atrAhuH vAdAdikathAtraye'pi pUrvamupAdIyamAnatvAtpakSaH pUrvazabdenocyate so 'syAstyAzrayatveneti pUrvavalliGgamityevamanena padena pakSadharmatvamuktaM bhavati, pakSe upayukte sati zeSaH sapakSA bhavati so 'syAstyAzrayatveneti zeSavat , eva. manena sapakSe vRttiruktA bhavati, sAmAnyatodRSTamityanena vipakSAyAvRttaM liGgamucyate, katham , akAraprazleSAt sAmAnyato 'dRSTamiti tiSThatu tAvadvizeSaH sAmAnyato 'pi na dRSTam , kveti pakSasapakSayovRtteruktatvAtparizeSAdvipakSe sAmAnyato'pi na dRSTamityavatiSThate itthaM trirUpaM liGgamebhiH zabdairuktaM bhavati, tadAlambanaM jJAnamanumAnam / tadevaM lakSaNe kazcitsarva sUtramayojayat / evaM tu khyApitaM na syAtsUtrakArasya kauzalam / /
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________________ nyAyamaaryAm kiM ca paJcalakSaNamiha zAstre abhyupagamyate iti trirUpe tasminvarNyamAne kAlAtyayApadiSTaprakaraNasamayoH prasaGgo na vyAvarttate iti, tasmAttatpUrvakapadameva lakSaNapratipAdanArthamanavadyam / trividhagrahaNaM tasya vibhAgapratipAdakam / bhedAH pUrvavadityAdipranthena kathitAstrayaH / / tatpUrvakapadodgItanirmalanyAyalakSaNAH / parimAnAdaro 'nyatra suutrkRdvaakylaaghve|| vibhAgavacanAsiddhaM traividhyaM svagirA bhavet / tathA ca siddhazabdAntacchaleSvevamadIdRzat / / pUrvavatpadasya arthaHpUrvavaditi yatra kAraNena kAryamanumIyate yathA jaladharonnatyA bhaviSyati vRSTiriti / atra codayanti, pUrva hi kAraNamucyate, pUrvamasyAstIti pUrvavatkArya vakta tena kAryAtkAraNAnumAnamihodAharttavyaM na kAraNAtkAryAnumAnam , na ca kAraNena kAryamanumAtumapi pAryate kAryasya tAvatpakSatvamayuktam , siddhaya siddhivikalpAnuvRtteH, siddhe hi kAye kimanyadanumeyam asiddha khapuSpavanna pakSatvam , api cAsti kArya kAraNasyAstitvAditi vyadhikaraNo hetuH anityaH zabdaH / kAkasya kAryAditivata, sattAyAM ca sAdhyAyAM bhAvadharmasya hetorasiddhatvam abhAvadharmasya viruddhatvam , ubhayadharmasyAnekAntikatvamiti kathaM sAdhayituM zakyate taduktam, nAsiddhe bhAvadharmo 'sti vyabhicAryubhayAzrayaH / dharmo viruddho'bhAvasya sA sattA sAdhyate katham // iti |prmaannvaaH na ca kAraNamAtrasya hetutvaM yuktaM vinoM ca pratibandhAdinA vyabhicArasambhevAt , kAraNavizeSazca na kazcidvipazcitA 'pi nizcetuM zakyaH caladacalavi. pulavapuSAmutpaladalamalImasatviSAmapi payomucAmamuktapayasAmuparamadarzanAt / yadi tvantyadazAvarti kAraNaM liGgamiSyate / vyAptismaraNavelAyAM kAryapratyakSatA bhavet // nanu saugatairapi kAraNAtkAryAnumAnamaGgIkRtameva hetunA yaH samagreNa kAryotpAdo 'numIyate / arthAntarAnapekSitvAtsa svabhAvo 'nuvarNitaH // pramANa vA0 3 / 6 / iti, pranthajJo devAnAMpriyaH, utpAdyate 'smAdityutpAdo yogyatA kathyate sA nAdA
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________________ pramANaprakaraNam cAtrAnumeyA, ata eva tasya vastuno 'nanyatvAtsvabhAvAnumAnamidamiSyate sa svabhAvo 'nuvarNita iti, __ atrAhuH sarvamidamaviditAnumAnaprayogakramasya durmatezcodyam , na kAryamatra pakSIkriyate na sattA sAdhyate na vyadhikaraNa hetuH prayujyate api tu payodharA eva dharmiNaH adUrakAlabhAvinyA vRSTayA tadvantaH sAdhyante viziSTonnatirUpadhaAdiyogeneti na pUrvakathitadoSAvasaraH, yathA agnimAnayaM dhUmaH bahulapANDutA. didharmayogitvAnmahAnasAvadhRtadhUmavaditi, dhUma evagnimattayA 'numIyate evaM samanantarotpAditavRSTayo 'mI jImUtAH sAtizayonnatyAdidharmayogitvAtpUrvopala. bdhaparjanyavad iti jaladharA eva bhaviSyadvaSTimattayA 'numIyante yathAha bhaTTaH tasmAddharmaviziSTasya dharmiNaH syaatprmeytaa| sA dezasyAgniyuktasya dhUmasyAnyaizca kalpitA iti(1)|| yatta pUrva kAraNamucyate iti tatsatyam , pUrvamasyAstIti pUrvavatkAraNagata. munnatatvAdidharmajAtamucyate tadeva liGgamiti pranthadoSo 'pi na kazcit , na ca kAraNamAtrasya hetutvaM bramo yenAsya vidhurapratyayopanipAtAdikRto vyabhicAraH syAt , api ca viziSTameva kAraNaM hetuH na ca kAraNavizeSo duravagamaH / gambhIragajitArambhanibhinnagirigahvarAH / rolambagavalavyAlatamAlamalinatviSaH // svaGgattaTillatAsaGgapizaGgottuGgavigrahAH / vRSTiM vyabhicarantIha naiva prAyaH payomucaH / / anabhyupagame caivamanumAnasya jIvitam / na syAmavizeSANAmapi bodhumazaktitaH // yadapi kAryapratyakSatvamAzaGkitaM tadapyayuktama , na hyatra vRSTayanumAnasamaye eva zirasi salilakaNAH patantaH payodamuktA dRzyante, parokSe liGgini jJAnamanumAnamiti ca vizeSaNopAdAnAt , yatra tatra na tadAnImeva vRSTiH pratyakSIbhavati tadudAharaNaM bhaviSyati, api ca anupajAtAvayavakriyatayA 'nAzayamAnavinAze'ntyatantau jAtayA kriyayA paTaniSpattyanumAne kriyamANe paTapratyakSatAkAle vyavadhAnasambhavAta, tathA hi, ekatastAvat antyatanto kriyAdarzanam avinAbhAvasmaraNam parAmarzajJAnam anumeyapratItiriti tricaturAH kSaNAH anyatastu kriyA kri. yAto vibhAgaH vibhAgAtpUrvasaMyoganivRttiH tataH uttarasaMyogotpAdaH tataH paTani (1) zlokavArtike'numAnanthe ghalokaH 47 /
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________________ nyAyamaJjaryAm pattiH niSpanne paTe kSaNAntare rUpAdiguNArambhaH rUpAdijanmani paTasya samavA. yikAraNatvAt kAraNasya kAryAdavazyaM pUrvakAlabhAvitvam, ato niSpanno 'pi nUnamekasmin kSaNe nIrUpa: paTo bhavatIti natadaiva pratyakSaH, tataH kSaNAntare rUpotpAdAdrUpavad dravyamindriyasannikarSAtpratyakSaM bhaviSyatItyatibahava ete kSaNA ato na kAryapratyakSatvam, nApi vidhurapratyayAdinA kAryAnutpattiranutpannAvayavakriyatvavizeSaNApAdAnena tadvinAzAnAzaGkanAkriyAtazcottarottarakaryANAmavazyambhAvitvAt / yadapi hetunA yaH samagraNetyAdinA yogyatAnumAnaM vyAkhyAtaM tadapyasAdhu khabhAvAnumAnasya nirastatvAt , lokazca kAraNAdavikalAtkAryameva kalpayati na yogyatAmityalaM prasaGgena / zeSavatpadasyA:-- zeSavaditi yatra kAryeNa kAraNamanumIyate yathA nadIpUreNAparitane deze vRSTiriti, atrApi vRSTimaduparitanadezasaMsargalakSaNo nadIdhamaH taddharmeNaiva viziSTena pUrNatAdinA 'numIyate, vRSTimatpRSThadezasaMsRSTA iyaM nadI phenilakaluSatvAdiviziSTapUropetatvAt pUrvAMpalabdhavaMvidhadhunIvat , ayaM dezo vA vRSTiviziSTadezAntarasaMsRSTaH viziSTanadIpUravattvenAnumIyate iti prAktanavaiyadhikaraNyAdicodhacakrasyehApi nAsti prasaraH, phalatastviyaM vAcAyuktiH kAryeNa kAraNamanumIyate iti paramArthatastu dharmo dharmavattvena dharmavAnanumIyate iti sthitiH, yadAha bhaTTaH sa eva cobhayAtmA 'yaM gamyo gamaka eva ca / asiddhenaikadezena gamyaH siddhena bodhaka iti(1)|| yatta setubhamahimavilayanAdinApi nadIpUropapattidRSTeti tatrApyucyate / AvarttavarttanAzAlivizAlakaluSodakaH / kallolavikaTAsphAlasphuratphenacchaTAJcitaH / / vhdhlrshvlvnshaadvlsNkulH| nadIpUravizeSo 'pi zakyata na niveditum / / pramAturaparAdho 'yaM vizeSaM yo na pazyati / nAnumAnasya doSo 'sti prameyAvyabhicAriNaH / / rodhopaghAtasAdRzyavyabhicAranibandhanam / anumAnApramANatvamato vaktumasAMpratam / / (1) lAkavAti ke anumAnagranthe kaleokaH 24 /
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________________ pramANaprakaraNam 119 pAramparyeNa vRSTizca nadIpUrasya kAraNam / patadghanapayobindusaMdohaspandanakramAtU / / sAmAnyato dRssttpdsyaarthH| sAmAnyatodRSTaM tu yadakAryakAraNabhUtAlliGagAttAdRzasyaiva liGgino 'numAnaM yathA kapitthAdau rUpeNa rasAnumAnam , rUparasayoH samavAyikAraNamekaM kapi. sthAdi dravyaM na tu tayoranyonya kAryakAraNabhAvaH, zAkyadRSTayA 'pi vartamAnayoH kSaNayoritaretarakAryakAraNatA na sambhavatyeva, dharmiNazca rUpavatvena rasavattAnu mAnAd asiddhAdicodyAnAM pUrvavadanavakAzo vaktavyaH, yatpunarbhASyakAreNa bhAska. rasya dezAntaraprApyA gatyanamAnamudAhRtaM tadayuktam , dezAntaraprAptegatikAryatvA. skAryeNa kAraNAnumAnaM zeSavadevedaM syAt / api ca dezAntaraprAptirdezAntarasaMyogaH na ca (1)dazazatAMzArdezAntareNa zailAdinA saMyogaH sambhavati nabhasA tu bhavannapi dizA vA durlakSyaH pratyakSatara. vRttitvAt pavanavanaspatisaMyogavat mAtRgarbhasaMyogavadvA / ____ atha dezAntare taraNidarzanaM heturucyate tasyApi gatikAryatA pAramparyeNa vi. dyate eva gatyA prAptiH prAptyA ca tatra darzanamiti, atha dezAntare upavane darzana pakSIkRtya darzanatvena ca darzanazabdavAcyatvena ca vA tasya gatipUrvakatvamanumIyate dezAntare divAkaradarzanaM gatipUrvakaM dezAntaradarzanatvAttacchabdavAcyatvAdvA deva. dattadezAntaradarzanavaditi tathA 'pi pAramparyeNa gatikAryatA na nivartate eva, na hi darzanatvaM gotvAdivatsAmAnyamasti kiM tu bhAvapratyayenAtra darzanotpAdikAzaktirucyate sA ca nAtIndriyA nityA kA cid api tu svarUpasahakArisvabhAvai. veti dRzyamAnaM ca dezAntaraprAptyAtmakamiti gatikAryam , evaM darzanazabdavA. cyatve 'pi hetUkRte vaktavyam , gatyA dezAntaprAptiH janyate tayA tatra darzanaM te. na zabdaprayogaH sa eva vAcyatvamiti bhAvapratyayenoktaH tasmAtsarvathA gatikA. yatvAnapAyAccheSavadevedamanumAnam / tadetadbhASyakArIyamudAharaNamIdRzam / rUpAdrasAnumAnaM tu tasmAdyuktamudAhRtam / / akAryakaraNaprAyahetUnAM ca pradarzitaH / bhadantakalaha (2) 'smAbhirudAharaNavistaraH / / (1) dazazatAMza:-sUryasya / (2) bhadanto bauddhH|
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________________ nyAyamaJjaryAm anumAna traividhyAntaram - evaM tAvanmatuvyAkhyayA traividhyamanumAnasya varNitam, etattu phalguprAyamiva manyante niyamAtmakasaMbandhabalAdeva liGgasya gamakatvamuktaM na kAryAdisvarUpeNa tatkimatraividhyena darziteneti vatipratyayamAzrityAnyathA vyAcakSate, pUrvavaditi atra saMbandhagrahaNakAle liGgaliGgineoH pratyakSataH svarUpamavadhArya punasvAdRzaiva liGgena tAdRgeva liGgI gamyate tatpUrveNa tulyaM varttate iti pUrvavadanumAnam, yathA mahAnase dhUmAgnI sahacaritau dRSTvA punaH parvate dhUmAgnyanumAnam, nanu pratyakSa pratItyA viSayagatasakala vizeSa sAkSAtkaraNakSamayA tulyA nAnumAniko matiriti kathaM kriyAtulyatvaM tadabhAvAtkathaM vatiH, satyamevam, tathApi bahvereva tAdRzasya vailakSaNyApAdakavizeSAvacchinnasya liGgena grahaNAdadUraviprakarSeNa kriyAtulyatvamupapatsyate, zeSavannAma parizeSaH sa ca prasaktapratiSedhe 'nyatrAprasaGgAcchiSyamANasaM pratyayaH, yathA ka citpradeze dhUmenAgnimAtre 'numite ki. mindhaneA 'yamagniriti vimarze prasaktAnAM tRNaparNakASThAdInAM pratiSedhAnmRtpApaNAdInAmaprasaGgAcca gomayendhaneA 'gniH parikalpyate, yathA vA zabde dravyakarmatvapratiSedhAtsAmAnyAdAvaprasaGgAcca guNatvAnumAnaM vakSyate, sAmAnyatodRSTaM tu yatra saMbandhakAle 'pi liGgasvarUpamapratyakSaM nityaparokSameva sAmAnyatovyAptipraharaNAdanumIyate yathA zabdAdyupalabdhyA zrotrAdikaraNam, indriyANAmatIndriyatvAnna kadAcitpratyakSa gamyatvam atha ca cchedanAdikriyANAM parazvadhAdikaraNapUrvakatvena vyAptipraharaNAcchandAdyupalabdhikriyANAM karaNapUrvakatvamanumIyate / atra vativyAkhyAne codayanti, pUrvavadevamekamanumAnamuktaM syAnna trividham, yato na tAvadanavagatavyAptikaM liGgaM gamakaM bhavati vizeSANAmanantatvena ca tadanvayavyatirekayeorduravagamatvAtsarvatra sAmAnyenaiva vyAptigrahaNam, yazcetthaM vyAptijJAnaM tattulyaM tritaye'pi ataH sarva pUrvavadeva syAdvateH sarvatra sambhavAt / tadetadayuktam, avAntaravizeSasya suspaSTasya bhAvAt, vyAptipUrvakamanumA namityetAvatA yadyekavidhamucyate tatsatyam, evaM prakAramevedaM tasminsatyapi tu sAmye bhedAntarasambhavAttraividhyamasya pratipAdyate, tathA hi, dhUmajvalanayA: pUrva pratyakSeNa praharaNAdidAnIM tenaiva dhUmena sa evAbhiranumIyate iti pUrvavadidamanumA namucyate yatpratyakSapUrvakamiti prasiddham / 120 nanu dhUmAntareNe vanyantarAnumAnaM kiM na pratyakSapUrvakam, ka evamAha na pUrvavaditi, kathaM tadamucyate tenaiva dhUmeneti, jAtyabhiprAyametaducyate na vya. yabhiprAyam / nanu sAmAnyatastarhi tatparicchedAtsAmAnyatodRSTamevedaM syAt, na sAmA
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________________ pramANapakaraNam 121 nyatodRSTasya nityaparokSAnumeyaikaviSayatvAt , prasaktapratiSedhAdinA ca niyatasAdhyaparicchedahetu: parizeSAnamAnamucyate, yathA gomayendhanadahanAna mAnamudAhRtaM zabde vA guNatvakalpanama , sAmAnyatodRSTaM tu nityaparokSaviSayamudAhRtameva zrotrAdyanumAnama , tadevaM bhedasambhavAttrividhamana mAnamiti yuktam / AstAM vodAharaNabhedaH ekatrApyudAharaNe traividhyamabhidhAtuM zakyate, yathA icchAdikAryamAzritaM kAryatvAd ghaTavad ityAzrayamAtre sAdhye pUrvavadanumAnam , prasaktazarIrendriyAdyAzrayapratiSedhena viziSTAzrayakalpane tadeva parizeSAnamAnam , anameyasya nityaparokSatvAt tadeva sAmAnyatodRSTaM ca / ___sAmAnyatodRSTazeSavadanumAnayorbhedaH nanu parizeSasya sAmAnyatodRSTasya ca ko vizeSaH, ucyate-parizeSAnumAnapravRttAvanyaH panthAH sAmAnyatodRSTasyAnyaH, icchAdikArya dehAdivilakSaNAzrayaM zarIrAdiSu bAdhakapramANopapatto satyAM kAryatvAditi sAmAnyatodRSTasya kramaH, parizeSAnumAnasya tu itthaM pravRttiH icchAderAzrayatvena prasaktAni zarIrendriyamanAMsi niSidhyante dikAlAdau ca tatprasaGgo nAsti tatpArizeSyAdAtmaiva tadAzraya iti, parizeSAnumAne ca sarvatra naiSa niyamaH sAdhyasyAtiparokSatvamiti gomayAnikalpanAdidarzanAt , sAmAnyatodRSTaM tu nityaparokSaviSayameveti sUktaM traividhyam / ___ apare puna: adRSTasvalakSaNaviSayaM zaktikriyAnumAnaM sAmAnyatodRSTamudAharanti devadattAdAvapi kriyAyAH parokSatvAt , calatIti pratyaye hi na devadattasvarUpAtiriktakriyAtattvapratibhAsaH / / ya eva devadattAtmA tisstthtprtyygocrH| calatItyapi saMvittau sa eva pratibhAsate // aviralasamullasatsaMyogavibhAgaprabandhaviSayatvAJcalatIti pratyayasya na sarvadA tadutpAdaH, kathaM tarhi nityaparokSe kriyAsvalakSaNe 'numAnaM kramate iti cet kA. ryasya kAdAcitkatvena kAraNapUrvakatvAt paridRzyamAnasya dravyasvarUpasya kAraNatve sarvadA kAryotpAdanaprasaGgAt sarvadA tatsvarUpasadbhAvAd, na ca sarvadA kA. yamutpadyate iti tadatiriktakriyAnamAnam , evaM zaktAvapi draSTavyam, kriyAza. ktisvarUpasya ca nityaparokSatvAttadadRSTasvalakSaNaviSayamanamAnamucyate na tu vizeSaviSayaM vizeSavyAptigrahaNasyAsambhavAditi / / tadidamanapapannam , parispandarUpasTotkSepaNAdibhedvataH karmaNaH calatyAdipra. tIto prakAzamAnatvena pratyakSatvAd na tasya nityAnumeyatvam , saMyogavibhAgAla. mbanatve tu saMyujyate vibhajyate iti pratItiH syAd na calatIti yathAviSayaM pratyayopAdAt , saMvedanAnasAriNI ca viSayavyasthA anyathA ghaTapratyaye 'pi parasyA
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________________ 122 nyAyamaaryAm lambanatA syAt , saMyogavibhAgAlambanate sati tiSThatyapi calatpratyayaH prApnoti tatrApi saMyogavibhAgasambhavAta , sthANau ca zyenasaMyogavibhAgavati calatIti pratibhAso bhavet , aviralatadupajanaprabandhe 'pi bhUtabhAvinoH saMyogavibhAgayoH parokSatvAdvarttamAnayograhaNam , tau ca calitvA 'pi sthite devadatta sta iti tatrApi kathaM na calatIti pratyayaH / / nirantaraM ca saMyogavibhAgazreNidarzanAt / bhUmAvapi bhaved buddhizcalatIti manuSyavat // __ atha manuSe yatkiyAjanyatvaM saMyogavibhAgayostatraiva calatItyAdibuddhiH nAnyatra devadattakriyayA ca tau janyete na niSkriyayA bhUmyeti na tasyAM tathA pratyayaH, yadyevaM kriyAnvayavyatirekAnuvidhAnAskriyAlambana evAyaM pratyayo na saMyogavibhAgAlambanaH, tadAlambanatve hi tayordvayavRttitvAvizeSAdvizeSe kAraNaM vAcyaM yena puruSa evAyaM pratyayo na bhUmAmiti, devadattakriyAjanyatvena tu na vi. zeSo yataH kriyAyAH parokSatve sati tadeva na vidmaH kimasau devadattAzrayA kriyA kiM vA bhUmyAzriteti, saMyogavibhAgakAryAnumAnasyobhayatrApi tulyatvAt , na ca devadatte gacchati bhUmAvanavaratavahadvAtasaMyogavibhAgavatyapi vA taraGgiNItIrapASANe calatIti pratyayo dRSTaH, tasmAskiyAviSaya eva calatIti pratyayo na saMyogavibhAgAlambanaH, saMyogavibhAgAgrahaNe 'pi ca nirAlambe vihAyasi viharati vihaMgame calatIti saMvedanaM dRzyate, na ca gaganasaMyogaH pratyakSaH pratyakSa ttaravRttitvAd gandhavahamahIruhasaMyogavad , vitatAlokAvayavyAkazastatsaMyogazca patriNaH pratyakSa iti cennetadevam tamAlanIlajomRtasamUhapihitAmbare / nizIthe sAndhakAre 'pi calatkhadyotadarzanAt / / na tatrAlokAvayavI na ca kazcana timirAvayavI vA vidyate iti kena saMyogo gRhyate vibhAgo vA, bhUkampotpAte ca jAte calati vasumatIti matirasti na tatra saMyogavibhAgo gRhyate bahulanizIthe ca natarAma , tasmAnna saMyogAdyAlamba. nA calatIti matirapi tu kriyAlambanaiveti, na ca nityaparokSA kriyA 'numAtumapi zakyA kAryasya kAraNapUrvakatvena bhavanmate saMbandhagrahaNAnupapatteH, na hi te dravyasvarUpaM kAraNamapi tu kriyA''viSTam , kriyAyAzca parokSatvAnna tadAviSTadravyagrahaNaM sughaTamiti kAraNatvAgrahaNAd ghaTAdAvapi durghaTA vyAptipratItiH, A. smAnumAne tu nAyaM doSaH ghaTAdeH kAryasyAzritasya pratyakSamupalambhAta tasmAnna kA. ryAnumeyA kiyA na ca saMyogAnumeyA saMyogAntaM karmeti nyAyAd vartamAnAyAH kriyAyAstenAnumAtumazakyatvAta, kiyAnumAnavAdazca sAmAnyalakSaNe vistareNa nirstH|
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________________ pramANa prakaraNam etena zaktacanumAnamapi vyudastaM veditavyam, purA ca savistaramatIndriyazaktinirAkaraNaM kRtameva / 123 tenAdRSTakriyAzaktisvalakSaNamiti kSamam / nedaM sAmAnyatodRSTamiti pUrvoktameva tat // iti matupi vatau vA pratyaye varttamAne trividhamidamihoktaM yuktamevAnumAnam / parakaviracitAnAM lakSaNAnAM tvamuSminsati na bhavati zobhA bhAsvatIvendubhAsAm || bauddhoktapratibandhadUSaNadizA tallakSaNaM dUSitaM bhUyeodRSTamitAnvayaikakaraNaM zeAcyaM punaH zAbaram / sAMkhyAnAM tu kuto 'numAnaghaTanopAdAnarUpA yatasteSAM jAtirasau ca tadvikRtivadbhinneti duHstho 'nvayaH // anumAnasya trikALaviSayatvam idamidAnIM cintyate, yadetadindriyAdisannikarSajatvAdinA lakSitamasmadAdipratyakSaM tatkila prAyazo varttamAnakAlaviziSTavastuviSayam, evamidamanumAnamapi kiM gocarameva kiMvA kAlAntaraparicchede 'pi kSamamiti taducyate, trikAlaviSayamanumAnamiti, kasmAt traikAlyagrahAt trikAlayuktA arthA anumAnena gRhyante, bhUtA nadIpUreNa vRSTiranumIyate saiva bhaviSyantI meghonnatyA dhUmena varttamAno'gniriti, atazca yanmImAMsakairucyate codanA hi bhUtaM bhavantaM bhaviSyantaM sUkSmaM vyavahitaM viprakRSTamityevaM jAtIyakamarthaM zaknotyavagamayituM nAnyaditi tadayuktam, codanAvatpramANAntarasyApyevaM jAtIyakaviSayatvApapatteH, pratyakSamapi yoginAM trikAlaviSayamuktamasmadAdInAmapi ka ciditi / kALAkSepaH atra cAdayanti, kAle sati traikAlyagrahaNaM cintyaM sa eva tu durupapAdaH tadAve kasya varttamAnAdivibhAgo nirUpyate / na tAvad gRhyate kAlaH pratyakSeNa ghaTAdivat / cirakSiprAdibodho'pi kAryamAtrAvalambanaH // na cAmunaiva liGgena kAlasya parikalpanA / pratibandho hi dRSTo 'tra na dhUmajvalanAdivat // pratibhAsA'tirekastu kathaM cidupapatsyate / pracitAM kAM cidAzritya kriyAkSaNaparamparAm //
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________________ 124 nyAyamaJjaryAm na caiSa grahanakSatraparispandasvabhAvakaH / kAlaH kalpayituM yuktaH kiyAto nAparo hyasau // muhuurgyaamaahoraatrmaastvynvtsraiH| loke kAlpanikaireva vyavahAro bhaviSyati / / yadi tveko vibhunityaH kAlo dravyAtmako mataH / atItavartamAnAdibhedavyavahRtiH kutaH / / keSAM cinmatena kAlasya pratyakSatvam -- + evamAkSipte sati pratyakSagamyatAmeva ke citkAlasya manvate / vizeSaNatayA kAryapratyaye pratibhAsanAt // kamaNa yugapatkSipraM ciraatkRtmitiidRshH| pratyayA nAvakalpante kAryamAtrAvalambanAH // ma hi viSayAtizayamantareNa pratibhAsAtizayo 'vakalpate / arUpo nanvayaM kAlaH kathaM gRhyeta cakSuSA / rUpameva tavArUpaM kathaM gRhyeta cakSuSA / kathaM vA rUpavanto 'pi parokSAH paramANavaH / tasmAtpratItiranveSyA kiM nimittaparIkSayA / nanu dravye 'yaM niyamo na rUpAdau, dravye 'pi nAyaM niyamaH yadrUpavattatpratyakSamiti yena paramANUnAM tathAbhAvaH syAt , kiM tu yatpratyakSaM tadrUpavadiditi, tadu. ktam , trayANAM pratyakSatvarUpavattvadravatvAdInIti (1)nedaM daivikaM vacanaM yadana. tikamaNIyam, na ca vacanena pratyakSatvamapratyakSatvaM vA vyavasthApyate pratyakSatvaM baindriyakapratItiviSayatvamucyate taccedasti kAlasya nIrUpasyApi pratyakSatA kena vAryate, rUpitvaM tad dravyANAmastu tathA darzanAt, na cAnudghATitAkSasya kSiprAdipratyayodayaH / tadbhAvAnuvidhAnena tasmAtkAlastu cAkSuSaH // svatantra eva tahi ghaTAdivatkasmAnna gRhyate kAla iti cedvastusvabhAva eSa na paryanuyogArhaH, rUpidravyavizeSaNatAM gatasya tasya grahaNaM na daNDAdivatsvatantra. syApIti gaganAdessvanyavizeSaNatayA 'pi na grahaNamastIti tasyApratyakSatvaM na svarUpatvAt / atha vaded vizeSaNasyApi rUpavata eva daNDAdeH cakSuSA grahaNaM na kAlAderiti tayuktam , arUpasyApi sAmAnyAdevizeSaNasya cakSuSA grahaNAt , dravye ni (1) vaizeSikadarzane prazastapAdabhASye prthmaalike|
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________________ pramANa prakaraNam 1.25 yama iti ced uktamatra yadeva nayanakaraNakAvagamagocare saMcarati tadeva cAkSuSaM rUpavadarUpaM vA dravyamadravyaM veti, evaM guru dravyamiti kArtasvarAdau pratibhAsAd gurutvamapi pratyakSaM na patanAnumeyameva / tasmAtsvatantrabhAvena vizeSaNatayA 'pi vA / cAkSuSajJAnagamyaM yattatpratyakSamupeyatAm // ata eva pratyakSaH kAlaH, evaM samAnanyAyatvAtpUrvAparAdipratyayagamyA digapi pratyakSA veditavyeti / kAlasyAnumeyatvam anye manyante, daNDI devadatto nIlamutpalamitivadviSayAtirekasyAgrahaNAtpratyayAtizayasya ca parokSakAlapakSe 'pi tatkAraNakasyopapatteranumeya eva kAlaH / apratyakSatvamAtreNa na ca kAlasya nAstitA / - yuktA pRthivyadhobhAgacandramaH parabhAgavat // pratibhAsamAno 'pi kAlaH saMskAra ivendriyasahacaritaH pratyabhijJAM kSiprAdipratItiM janayiSyati kRtazca pratyakSalakSaNe mahAnkaliH kiM viSayabhedAdeva pratibhAsabhedaH uta pAyabhedAdapIti tadalaM punastadvimardena / pramANamiti nirNItaM pratyakSaM savikalpakam / tasmAnna kalpanAmAtraM cirakSiprAdisaMvidaH || na ca saMparidRzyamAnakAraNavinirmitatvamupapadyate kriyamANasya paTAdeH kAryasya tadutpAdasya ca tantuturIvemazalAkA kuvindAdikAraNavRndasya sAmye 'pi ka cittUrNa kRtaM ka ciJcireNa kRtamiti pratibhAsabhedadarzanAnnimittAntaraM cintanIyam, nanu parispandAdikriyAbheda evAtra nimittaM kazcitparispandazcaturaH kazcinmanthara iti kva citkSiprabuddhiH ka ciccirabuddhiriti, naitaccAru, parispandagatayorapi cAturya mAntharyayornimittAntarakAryatvAt, parispande 'pi cireNa gacchati zIghraM dhAvatIti cirakSiprAdipratItirdRzyate, Aha-na devadattAdiparispandanibandhanAH kramAkumAdipratyayAH kiM tu prahanakSatrAdiparispandanibandhanAH, sa eva ca grahatArAdiparispandaH kAla ityucyate, tatkRta evAyaM yAmAhorAtramAsAdivyavahAraH, tasya svata eva bhedAdaupAdhikabhedakalpanAklezo na bhaviSyati, bhedaparicchede nAlikA praharA dirupAyaH iyatI nAlikA iyanmuhUrtam iyAnpraharaH iti, tatraikasminmuhUrte prahare vA nirvartyamAneSu bahuSu kAryeSu yugapaditi bhavati matiH, muhUrtAntarApekSeSu krameNeti, tasmAd grahAdiparispanda eva taimvairnimittairupalakSyamANapramANaH kAla iti, kAlavidazca jyotirgaNakAsta evainaM budhyante, tadasAMpratam, candrAdigrahaparicchede spi kriyAdipratItidarzanAt / .
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________________ nyAyamaJjayAm cireNAstaM gato bhAnuH zItAMzuH zIghramudgataH / uditAviva dRzyete yugapadbhomabhAgavo // iti dRzyate pratibhAsaH, na ca grahAntaraparispandakAraNaka eSa zakyate vaktamanavasthAprasaGgAt , tasmAna grahAdiparispandaH kAlaH kiM tu vastvantaraM yatkRtA 'yaM kmaadivyvhaarH| nanu bhavatkalpito 'pi kAlaH kiM svata eva kamasvabhAvaH hetvantarAdvA, sva. tastasya tatsvabhAvatve kAryasyaiva paTAdeH paridRzyamAnasya tatsvAbhAvyaM bhavatu kiM kAlena, hetvantarapakSe tvanavasthA tasyApi hetvantarApekSatvAditi / tadetadvAlizacAdyam , zuklaguNAdAvapyevaM vaktuM zakyatvAt , guNasya svata: zuklasvabhAvatve dravyasyaiva tadbhaktu kiM guNena guNAntarakalpane tvanavastheti, atha tatra tathA darzanAnnadaM cAyaM tadihApi samAnam , kAryeSu paTAdiSu nimittAntarakRtaH kamAdivyavahAro nimittAntare nimittAntaraM na mRgyamiti, tasmAdasti yugapadAdivyavahArahetuH kAlaH, atazcaivam dRSTaH parAparatvasya dikkRtasya vipryyH| yuvasthavirayoH so 'pi vinA kAlaM na sidhyati / dUrataradigavacchinno devadattAdiH para iti pratibhAsate nikaTadigavacchinnastu apara iti, tadatra na kAlavyatiriktaM kAraNamupapadyate ityato 'numIyate kAlaH, sacAyamAkAzavatsarvatraikaH kAlaH yathA ''kAzaliGgasya zabdasya sarvatrAvizeSA. dvizeSaliGgAbhAvAccaikaH AkAzaH, sarvatra tayavahArAdvibhuH, avayavAzrayAnupa. lambhAd niravayavaH, anAzritazcAnAzritatvAdeva dravyam , ata evAvayavavibhA. gAdinAzakAraNAnupapattenitya iti / kALavaividhyam nanvevaM caikatvAtkAlasya kuto vartamAnAdivibhAgaH tadabhAvAtkathaM trikAla. viSayamanumAnamucyate, ucyate na tAttvikaH kAlasya bhedo vartamAnAdiH, ki tva. sannapyaso vyavahArasiddhaye kena ciTupAdhinA kalpyate, kaH punarasAvupAdhiH kiyeti bmH| nanu tasyA api na svato vartamAnAdibhedaH tadbhAve vA saiva tathA bhavatu kiM kAlena, maivam, utpattisthitinirodhayogiphalAvacchedena nAnAkSaNaparamparAtmikApi kiyetyucyate sA vattemAnAdibhedavatI ca, tathA hi, sthAlyadhizrayaNAtprabhRti A tavataraNAdutpadyamAnaudanAkhyaphalAvacchedAkiyA vartamAnAcyate pacatIti tadavacchedAd ghaTAkAzavakAlo 'pi tAvAn vartamAna ityucyate, abhinivRttaphalAvacchedAtmA parispandasantatiratItAbhavati apAkSIditi tadavacchedAtkA
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________________ pramANaprakaraNam lo 'pyatIta ucyate, anArabdhaphalAvacchedAdbhaviSyantI kiyocyate pakSyatIti tathA kAlo 'pItyevaM sopAdhika: kAle eva vartamAnAditrayavyavahAraH, atazca yaducyate vRkSAtpatataH parNasya bhUtabhaviSyantAvadhvAnau dRzyate na vartamAna: tasmAdvarttamAnaH kAlo nAstIti tadasaMbaddham , adhvavyaGgayatvAbhAvAtkAlasya, na hyadhvavyaGgayaH kAlabhedaH kiM tu yathoktakrameNa kiyAvyaGgaya eveti, kiyAparikalpita. bhedanibandhanazcAyaM kSaNalavakASThAkalAnAlikAmuhUrttayAmAhorAtramAsatvayanasaMvatsarayugamanvantarakalpavyavahAra ityalaM prasaGgena / tithyAdibhedAvadhAraNaM ca vaidikakarmaprayogAGgama, paurNamAsyAM paurNamAsyayA yajeta amAvasyAyAmamAvasyayA yajeteti, evaM vasantAdhatubhedo 'pi tadaGga vasante brAhmaNo 'gnInAdadhIta grISme rAjanyaH zaradi vaizyaH varSAsu rathakAra iti, sa cAyamRtutithyAdivibhAgaH kiyayaiva jyotiHzAstropadiSTaviziSTarAzisaMsRSTaca. ndrAdigrahagatayA lakSyate laukikena ca lakSmaNA tena teneti, tadyathA cabcvagracumbitAtAmracUtAGkarakadambakaiH / kathyate kokilaireva madhurmadhurakUjitaiH / / divAkarakarAlAtapAtanidagdhavIrudhaH / mArgAH samallikAmodA bhavanti grISmazaMsinaH / / zikhaNDamaNDanArabdhoddaNDatANDavaDambaraiH / prAvRDAkhyAyate meghamedurairmedinIdharaiH / / mauktikAkAravistAritArAnikaracitritam / zaratpizanatAM yAti yamunAmbhonibhaM nmH|| AyAmiyAminIbhogasaphalAbhogavibhramAH / hemantamabhinandanti soSmANastaruNIstanAH / / aaskndndltkundklikotkrdnturaaH| vadanti ziziraM vAtAstuSArakaNakarkazAH // tasmAdeko 'pyayaM kAlaH kiyAbhedAdvibhidyate / dinirUpaNametena sadRzanyAyAn mantavyA diksamarthitA // pUrvapazcimAdipratyayAnAM kevalavRkSAdipratyayavailakSaNyena kAraNAntarAnumAnA.. t, digliGgAvizeSAdekatve 'pi dizo dazavidhAH, pradakSiNAvartaparivartamAnamA- taNDamaNDalamarIcinicayacumbyamAnakAJcanAcalakaTakasaMyogopAdhikRtaH pUrvapa' zcimAdibhedaH kalpyate, pUrvA pUrvadakSiNA dakSiNA dakSiNapazcimA pazcimA pazcimottarA uttarA uttarapUrvA adhastanI UoM ceti, devatAparigrahavazAca punareSeva
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________________ 128 nyAyamaaryAm digdazadhocyate, aindrI AgneyI yAmyA naiRtI vAruNI vAyavyA kauberI aizAnI nAgIyA brAhmI ceti / ___ nanu ca yenaiva pratyayena pratyakSeNa liGgena vA satA dikkAlAvavagamyete tenaiva tayormeMdagrahaNAtkathamekatvaM tadavagamasamaya eva tathA bhedapratibhAsAt , uktamatra sa. rvatra tatpratyayAvizeSAditi, vyatyayadarzanAca yaivaikatra pUrvA diksaivAnyatra dakSiNeti gRhyate 'prAgbhAgo yaH surASTrANAM mAlavAnAM sa dakSiNa' iti, kAle'pi ci. rakSiprAdivibhAgazcAvyavasthita eva dRzyate yo hi anAgata iti parisphurati kAlaH sa eva vartamAno bhavati bhUto bhavati ca, tathA ca ciramapi zIghrIbhavati zIghramapi cirIbhavati, tasmAttadbhedo 'pyopAdhika iti siddham / samAnatantra dikkAlau vaitatyena vicintitau / tanneha likhyate loke dveSyA hi bahubhASiNaH // siddhaH kAlazcAkSuSo laiGgiko vA tannAnAtvaM siddhamaupAdhikaM ca / tasmAdyuktaM nizcikAya trikAlagrAhItyevaM sUtrakAro 'numAnam / / ityanumAnanirUpaNam athopamAnalakSaNamanumAnAnantaramupamAnaM vibhAgasUtre paThitamiti tatkrameNa tasya lkssnnmucyte| prasiddhasAdhAsAdhyasAdhanamupamAnam // 6 // atra vRddhanaiyAyikAstAvadevamupamAnasvarUpamAcakSate, saMjJAsaMjJisambandhapra. tItiphalaM prasiddhatarayoH sArUpyapratipAdakamatidezavAkyamevopamAnam , gavayArthI hi nAgarako 'navagatagavayasvarUpastadabhijJamAraNyakaM pRcchati kIdRggavaya iti sa tamAha yAdRzo gaustAdRzo gavaya iti, tadetad vAkyamaprasiddhasya prasiddhana gavA sAdRzyamamittidvArakamaprasiddhasya gavayasaMjJAbhidheyatvaM jJApayatI. tyupmaanmucyte| nanu zabdasvabhAvatvAdasyAptopadezaH zabda ityanena gatArthatvAnnedaM pramANAnta. raM bhavet , na ca saMjJAsaMjJisaMbandhaparicchedaphalatvena pramANAntaratA vaktavyA pha lavaicitryeNa pramANAnantyaprasaGgAt , laukikAni hi vacanAni vaidikAni ca vidhiniSedhabodhakAni nAnAphalAnyapi bhavanti na zabdatAmatikAmanti / ucyate-yatra zabdapratyayAdeva tatpraNetRpuruSapratyayAdeva vA arthatathAtvamupA. yAntarAnapekSamavagamyate sa Agama eva tatastadarthapratIteH, yatra tu puruSaH pratI. tyupAyamaparamupadizati tatra tata evopAyAttadathovadhAraNam , upAyamAtrAvagame tu
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________________ pramANaprakaraNam . 129 zabdavyApAro yathA parArthAnumAne, agnimAnayaM parvato dhamavattvAnmahAnasavadi. ti, atra hi na puruSopadezavizvAsAdeva zailasya kRzAnumattAM pratipattA nimittAntaranirapekSaH pratipadyate api tu tadavabodhakadhUmAkhyaliGgasAmarthyAdeva, tadiha yadyATaviko nAgarakAya gavayArthine tadavagamopAyaM prasiddhasAdhaya nAbhyadhAsyatta. hi tadupadeza Agame eva antarabhaviSyat , tadupadezAtta tata eva tadarthAvagama iti satyapi zabdasvabhAvatve pramANAntaramevedam , pratipattA 'pi nAgarako nAraNyakavAkyAdeva taM prANinaM gavayazabdavAcyatayA budhyate kiM tu sArUpyaM prasiddhena gavA tasya pazyati, kimAraNyakavAkyena na saMpratyayo nAgarakasya, na bramo na saMpratyaya iti kiM tu sArUpyamupAyAntaraM tadavagatAvasAvupadiSTavAniti tato 'vagatirbhavantI na nihnotuM zakyate iti na zAbdI sA pratItirapi tvopamAnikIti vacanamapi bhavadidamupamAnaM pramANAntaramiti yuktam , bhAjyAkSarANyapi caitatpakSasAkSyacchAyAmiva vadanti lakSyante, tAni tu granthagauravabhayAna yojyante ityalaM prasaGgena / __ adyatanAstu vyAcakSate zrutAtidezavAkyasya pramAturaprasiddha piNDe prasiddhapi. eDasArUpyajJAnamindriya saMjJAsaMjJisaMbandhapratipattiphalamupamAnam , taddhIndriyajanitamapi dhUmajJAnamiva tadagocaraprameyapramitisAdhanAtpramANAntaram , zrutAtidezavAkge hi nAgarakaH kAnane paribhramana gosadRzaM prANinamavagacchati tato vanecarapuruSakathitaM yathA gaustathA gavaya iti vacanamanusmarati smRtvA ca prati. padyate ayaM gavayazabdavAcya iti, tadetatsaMjJAsaMjJisaMbandhajJAnaM tajjanyamityupa. maanphlmityucyte| pratyakSaM tAvadevaitadviSaye na kRtazramam / vanasthagavayAkArapariccheda phalaM hi tat / / anumAnaM punanotra zaGkAmapyadhirohati / / ka liGgaliGgisaMbandhaH ka saMjJAsaMjJitAmatiH // AgamAdapi tatsiddhirna vanecarabhASitAt / tatkAlaM saMjJino nAsti gavayasya hi darzanam / / saMjJAsaMjJinozca paricchede sati tatsaMbandhaH suzako bhavati nAnyathA, ata eva pratyakSapUrvaka saMjJAkarmetyAcakSate, etadAkSipati upamAnasya pramANAntaratve AkSepaHnanu nAgarakapraznamanurudhya vnecrH| brUte 'tidezakaM vAkyaM yathA gorgavayastathA // 17 nyA0
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________________ 130 nyAyamaaryAm asyAyamatho yasya tvaM gosAdRzyaM nirIkSase / tameva gavayaM vidyAH sa cAyaM saMjhino grahaH / / saMbandhakAraNaM ceha vizeSeSu na yujyate / AnantyAtkiM tu sAmAnye taccetthamavadhAritam / / pratyakSapUrvakaM saMjJAkameti na hi vaidikii| codanA kiM tvavacchedaH saMjJino 'tra vivkssitH|| sa tu pratyakSato vA 'stu pramANAntarato'pi vaa| smayamANo 'pi cArthosti saMkete kAraNaM ka cit // yo 'sau tatra tvayA dRSTaH prANI sa rururucyate / ka citta kaizcinnirdizya parIkSamupalakSaNaiH // saMjJinaM vyavahArastatra saMjJAM niyubjate / danturo romazaH zyAmo vAmana: pRthulocanaH / yastatra cipiTagrIvastaM caitramavadhArayeH / evamatra pi gopiNDasArUpyeNopalakSite / / vAcye vAcakasaMbandhabodhanaM naiva durghaTam / atha sopaplavA vAkyAd buddhirityabhidhIyate / / upaplavo 'pi saMbandhe na kazcidanubhUyate / yastvasti gavayAkAraM prati kIhagasAviti // so'pi pratyakSato dRSTe gavaye vinivartate / pratyakSAgamasiddhe 'rthe tasmAnmAnAntareNa kim // upamAnasya pramANAntaratvasamarthanamatrAhuH, nATavikaraTitavAkyAdvispaSTaH saMjJAsaMzisaMbandhapratyayo bhavitu. marhati saMjJinastadAnImapratyakSatvAt , yadyapi gosArUpyaviziSTatayA tadavagama upa. pAditaH tathA 'pi sopaplaveva bhavati tadAnIM buddhiH / na nirAkAGkSatAbuddhistadAnImupajAyate / tadutpAdanaparyantaH zabdavyApAra iSyate / / na cAso nirvahatyatravAcyasaMvittyapekSaNAt / zabdena tadanirvAhAna svakArya kRtaM bhavet / / saMbandhapratipattizca sAmAnye yadi yeSyate / tadapyaviditavyakti na samyagavadhAritam / / gavayAkAravRttizca tadAnIM buddhyupaplavaH / saMbandhe 'pi dvayadhiSThAne dadhAti zyAmalAM dhiyam /
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________________ pramANabhakaraNam 131 pratyakSapUrvakaM tasmAtsaMjJAkarmeti gIyate / ka cittadeva pratyakSaM smRtidvAreNa kAraNam // pUrvadRSTe kuraGgAdau saMbandho darzito ythaa| caitre pratyakSavasiddhidanturAdivizeSaNaH / / iha punaratidezavacanasamaye gAsAdRzyamAtropadeze satyapi saMjJini na nivatate evopaplavaH pramANAntaraparicchedasApekSakasaMjJirUpopadezAt , yatra gosAdRzyaM pazyasIti pratyakSAdeva tarhi upaplavo viraMsyatIti ced na, pratyakSasyendriyasannikarSAdisvabhAvasya saMjJAsaMjJisaMbandhabodhakaraNAsamarthatvAt / pratyakSaphalametatta samartha satyamiSyate / tasyaiva ca vayaM brUma upamAnapramANatAm / yathA pratyakSaphalamapi dharaNidharakuharabhuvi dhUmadarzanamanindriyavibhAvasubodhasAdhanatvAdanumAnam evaM gosArUpyavizeSitavipinagatagavayapiNDadarzanamadhyakSaphalamapi tadanavagatasaMjJAsaMjJisaMbandhabodhavidhAnAdupamAnamucyate, yathA ca tatra pUrvAvagatadhUmAgnipratibandhasmaraNaM sahakAritAmupaiti tathA ihApi pUrvazrutAraNyaka vAkyArthasmaraNama , yathA tatra vyAptivelAyAmanAlIDhavizeSA buddhiradhunA pakSadharmatAbalAdvizeSe vyavatiSThate atrAgniriti tathA 'trApyanavagatavAcyavizeSAdvAkyAd buddhiridAnI vAcyavizeSa dRSTe nirupaplavA jAyate ayaM sa gavayazabdAbhidheya iti, naitAvatA 'numAnamevedamityAzaGkanIyam anapekSitadharmAnvayavyatirekAdi. sAmagrIkasya ttprtyyotpaadaat| tasmAdayaM sa gavayo nAmetyevaMvidhA matiH / upamAnakajanyaiva na pramANAntarodbhavA // na caiSA nAsti sandigdhA bAdhyate kalpanAmAnaM veti sarvathaitasyAH pramiteH sAdhanamupamAnaM pramANamiti siddham , tadidamAha prasiddhasAdhAtsAdhyasAdhana. mupamAnam , prasiddhasAdhAditi karmadhArayaH tRtIyAsamAso bahuvrIhirvA, prasiddha ca tatsAdhamye prasiddhana gavA vA sAdhamya gavayasya prasiddha vA sAdhamya yasya sa prasiddhasAdhayoM gavayaH tasmAtprasiddhasAdhamyotsAdhyasAdhanamupamAnam , sAdhyaH saMjJisaMbandhaH tasya sAdhanaM bodhanaM saMjJAsaMjJisambandhajJAnaM vA sAdhyaM tasya sAdhanaM jananamityarthaH, evaM prasiddhasAdharmyajJAnamupamAnaM phalaM saMjJAsaMzisaMbandhajJAnamityuktaM bhavati / sAdhyasAdhanazabdena karaNasya pramANatAm / bravItyetacca mantavyaM sarvatra paribhASitam / / ata eva madhye likhitamidaM yadubhayataH pramANalakSaNAni vyApsyatIti /
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________________ nyAyamakSayam atyantaprAyasAdharmyavikalpAdinibandhanaH / kSiptaH sUtrakRtaH sAcAdupamAnasya viplavaH / / yena sadRzapratItirjanyate tatsadRzamiti kimatyantasAdRzyAdivikalpaiH / abhinnapratyaye heturyathA sAmAnyamucyate / sadRzapratyaye hetustathA sAdRzyamucyate / / 132 upamAna nanUpa mAnalakSaNamasmin mokSazAstre kopayujyate, AgamAttAvadAtmajJAnaM mokSasAdhanaM setikarttavyatA kamavagamyate, anumAnAdAgamaprAmANyanizcayaH, pratyakSAdanumAnasya vyAptipariccheda iti trayamevopadeSTavyam, satyamevam, mapi ka cidravayAlambhAdicodanArthAnuSThAne sopayogam, avagata gavayasvarUpe tadAlambhAbhAvAt, yathA mudgastambhastathA mudgaparNIti mudgaparNyAdyauSadhiparijJAne'pi tadupayogi bhavati / sarvAnugrahabuddhyA ca karuNArdramatirmuniH / mokSopayogAbhAve 'pi tasya lakSaNamuktavAn // nanvevaM sati yAgauSadhAdyupayogyanyadapi bahvapadeSTavyaM syAt, na pramANazAstratvAdasya pramANamevArthaparicchittisAdhanamihopadizyate taccaturvidhameva na nyUmadhikaM veti nirNItam, prameyaM tu mokSAGgameve | padizyate ityalaM prasaGgena / mImAMsakAbhimatopamAnasvarUpanirUpaNam jaiminIyAstu anyathopamAnasvarUpaM varNayanti, yadA zrutAtidezavAkyasya bane gavayapiNDadarzanAnantaraM nagaraM gataM gopiNDamanusmarata etena sadRzo gauriti jJAnaM tadupamAnam, tasya viSayaH sampratyavagamyamAnagavayasAdRzyaviziSTaH parokSo gauH tadvRtti vA gavayasAdRzyam, ata eva tajJAnaM pratyakSajanyaM parokSagopiNDavi SayatvAt, azrutAtidezavAkyasyAbhAvAnna zAbdam / na ca smaraNamevedaM prameyAdhikyasambhavAt / gavayena hi sAdRzyaM na pUrvamavadhAritam // bhUyo'vayava sAmAnyayogo yadyapi manmate / sAdRzyaM tasya tu jJaptirgRhIte pratiyogini // na cAnumAnikamidaM jJAnamanapekSitapakSAdidharmAdikasya bhAvAt, na ca gavayagataM sArUpyaM tatra liGgamapakSadharmatvAt nApi gogatamaprasiddhatvAt pratijJArthe - kadezatvAcca, viSAraNAdyavayavajAtamapi na gogataM liGgamidAnIM vanasthasya taddmahaNAbhAvAtU, agRhItasya ca liGgatvAnupapatteH, gavayagatamapi tadaliGgameva pUrvavadapakSadharmatvAt tasmAd gavayasAdRzyavizeSitanagaragataparokSagopiNDajJAnaM kAnanavarttinaH pramAtuH pramANAntaraM bhavatItyabhyupagantavyam / "
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________________ pramANaprakaraNam mImAMsakAbhimatopamAnasvarUpanirAkaraNam ---- tadidamanupapannam , evaMvidhapratItyabhAvAt / prasiddhena hi sAdRzyamaprasiddhasya gamyate / gavA gavayapiNDasya na tu yukto vipryyH|| tathA hi, azrutAtidezako nAgarakaH kAnane paribhramannahaSTapUrva gosadRzaM prA. NinamupalabhamAna evaM buddhayate bravIti ca aho nu gavA sadRza eSa kazcana prANIti, na tvanena sadRzo gauriti jJAnamabhidhAnaM vA tadAnIM kasya cidastIti ataH pramiterevAbhAvAtkiM pramANacintayA, bhavatu vaiSA buddhiranena sadRzo gauriti tathA 'pi smRtitvAnna prmaannphlm| nanvatra gopiNDamAtre satyaM smRtirevaiSA sampratyavagatagavayasAdRzyaviziSTatvaM tu tasya pUrvamanupalabdhamadhunaiva gamyate iti na tasminneSA smRtiH, maivam , gava. yasAdRzyasyApi tatra pUrva grahaNAta , nanvanavagatagavayena gavi gavayasAdRzyamavagatamiti cittam , vyaktitiraskR. tasya prhnnaat| nanvidamapi citrataraM gRhItaM ca vyaktitiraskRtaM ceti vyaktihi grahaNameva tattiraskAre ca nAstyeva grahaNam , ucyate, naitadapi citratarama , tathAhi vane gavayamAlokya nAgarako na kareNumanusmarati na karabhaM na turaGgam api tu viziSTa. meva piNDaM na ca nirnibandhanamevedaM viziSTaviSayasmaraNamutpattamarhati, tasmAdyatre. va paridRzyamAnapiNDasAdRzyaM pUrvamavagataM sa eva piNDo 'smindRzyamAne smaraNapathamavatarati netara iti, sAdRzyagrahaNamasaMvedyamAnamapyanabhyastaviSayAvinAbhA. vasmRtibalAtparikalpyate pUrva ca gavayagrahaNAdvinA gavayasadRzIyaM goriti grAmI. NasyAnubhavo na bhavatIti vyaktitiraskRtaM tatsAdRzyagrahaNamucyate iti na ki cicitrama, tasmAtsmRtireveyaM tathA hi pratItiH anena sadRzo gauH mayA nagare dRSTa iti, natvadyetatsadRzA gorDazyate iti buddhiH / nanu pratiyogigrahaNAdvinA kathaM grAmyasya sAdRzyagrahaNam , atra bhavataivAtmanaH pratikUlamabhihitam sAmAnyavaJca sAdRzyamekaikatra samApyate / pratiyoginyadRSTepi tasmAttadupalabhyate(1) / / iti / (1) zlokavAtike upamAnagranye zlo0 36 / nanu pratiyogyapekSasya sAhAyasya pratiyogino'grahe kathaM grahaNamata Aha-sAmAnyavaditi / yadi dvayovyAsaktaM sA. dRzyaM syAt tadA pratiyogino'grahe na gRhyeta asti ca pratyekaparyAptaM sAdRzya jAtivat ato gavaye'pi kRtsnasya gosAzyasya saravAdagRhyamANe'pi gavi smaryamANe'pi yukta sArazyasya pratyakSamitibhAvaH /
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________________ nyAyamaJjayAm sa ca bhUyo'vayavasAmAnyayogo'gRhItagavayenApi nAgarakeNa grahItuM shkyte| atha tadA tadgrahaNe 'pi sati na tasya sadRzapratyayaH, na tarhi bhUyo'vaya. vasAmAnyayogaH sAdRzyam , yathoktaM sAdRzyaM sahazapratyayahetutvameva sAdRzyam , bhUyo'vayavasAmAnyayoge ca tallakSaNe cittAdAvavyAptiH, ativyAptizca prANyantareSu visadRzeSvapi tadavayavasAmAnyAnAM khurAdInAM bhAvAt, bhUyastvaM tu kiyatteSAmiti na vidmaH, yAvatA sadRzapratyayotpattiriti cet tarhi sadRzapratyayahetutvameva sAdRzyamastvityuktam , tasmAd gavayadarzanAtpUrvamapi gavyanabhivyaktasAdRzyagraha NopapatteH smRtireveyam / atha mataM yathA naiyAyikAnAmatidezavAkyavelAyAM sopaplavA saMjJAsaMjJi. sambandhabuddhirupamAnaM nirupaplavIbhavati evamiyamapi yA 'sau pUrva vyaktitira. skRtA gavi gavayasAdRzyabuddhirabhUtsedAnImupamAnAdyaktIbhaviSyatIti / naitadasti gavayagrAhiNA pratyakSeNaiva tatspaSTatAsiddhaH yathA bhavadbhinaiyAyikA uktAH 'atha tvadhikatA kA citpratyakSAdeva sA bhavet' iti (1), tathA naiyAyikA api yuSmAnvakSyanti / nanu vanasthapramAturgavayaviSayaM pratyakSaM kathaM grAmavattini gavi sAdRzyabuddheH spaSTatAmAdadhIta, kiM kurmastadarzanAnantaraM suspaSTatatsAdRzyaviziSTagopiNDasma. raNAt / __ nanvata evedamupamAnaM pramANAntaramucyate pratyakSasya sannihitagavayasvarUpamAtraniSThatvAt , parokSe ca gavayasAdRzyapratyayasya vispaSTasyAnyato'siddheriti, u. ktamatra smRtireveyaM tathA'vabhAsanAt , anadhigatArthaprAhi ca pramANamupagacchanti bhavantaH, bhavatu smRtivilakSaNeyaM pratItiH tathA 'pyanumAnajanyatvAnna pramANAnta. ramAvizati, smaryamANe gauH dharmI etatsadRza iti sAdhyo dharmaH etadavayavasAmAnyayogitvAtsannihitadvitIyagavayapiNDavat, tadasannidhAne sAmAnyena vyAptidarzayitavyA yatra yadavayavasAmAnyayogitvaM tatra tatsAdRzyaM yathA yamayoriti, viziSTasya tadyogasya hetutvAnnAnakAntikatvam , sAmAnyayogo 'nyo 'nyacca sA. dRzyamityuktatvAnna pratijJArthaMkadezo hetuH, avyutpannasya nArikeladvIpavAsino (1) zlokavArtike upamAnagranthe zlA0 9 / yAvaddhIndriyasambandhastatpratyakSa mitisthitam iti uttarArddham / pratyutpannakAraNajanyaM yadanavagataviSayaM jJAnaM tadanuvAdaH tava smRtivanna pramANam mato'tidezavAkyAvagataM yadana gRhyate tattAvanna prameyam yatva. navagataM gavayasvarUpaM tasya ca sAhapaviziSTatvaM tatpratyakSamevetyAha-atheti / nanu upala. bdhagavayasya smaraNAntaritendriyavyApAraM kathaM pratyakSamata Aha-yAvaditi / pratyakSasUtre 'nahi smaraNato yatprAk tatpratyakSamiti smRtam' iti /
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________________ pramANaprakaraNam 135 bAlasya vA tatpratyayAnutpAdAnna vyAptinairapekSyeNa sA pratItiriti vaktavyam , tasmAditthamanumAnajanyatvAtsmRtitvAdvA pUrvoktAdasambhavAdeva vA neyamavagatirupa. mAnakAryeti siddhama , kazcAsya bhavadupamAnasya svatantropayoga evaM hyAhurbhavantaH(1) aparIkSAmiSeNApi lakSaNAni vadannayam / na svatantropayogitvanirapekSANi jalpati / / nanUkta evopayogaH saurye carau dravyadevatAsArUpyAdAgneyavidhyantalAbhaH A. gneyo 'ekapAla ityupadiSTAdRSTetikartavyatAkalApatayA nirAkAGkSA vidhiH saurya cakai nirvaped brahmavarcasakAma ityatra pradhAnamAtropadezAdvidhyAdirasti na tu vidhyanta itikartavyatA'bhidhAnam , na cAnitikartavyatAkaM karma prayogayogyam , ataH kimIyamitikartavyatAjAtamiha gRhyatAmityapekSAyAM carupuroDazayobIyA. dyauSadhasAdhanatvena dravyasAdRzyAtsUryAgnyAzca tejasvitayA devatayoH sArUpyAdAgne. yetikartavyatA saurye kriyate ityupamAnAd gamyate, api ca ka ciccoditadravyAdAvalabhyamAne pratinidhyupAdAnena karmasamApanAtpratinidhimAtropAdAne prApte vrIhisahazanIvAropAdAnamupamAnAtpratIyate iti, tadAha bhinnA 'numAnAdupameyamuktA sauryAdivAkyairasahApi dRSTam / sAdRzyato'gnyAdiyutaM kathaM nu pratyAyayedityupayujyate naH / / pratinidhirapi caivaM vrIhisAdRzyayogAd bhavati tadapacAre yatra nIvArajAtau / tadapi phalamabhISTaM lakSaNasyopamAyAH prakRtirapi ca gauNairbAdhyate yatra caanyaiH(2)|| (1) zlokavAtike zabdalakSaNagranthe zlo0 7 / 'zAstraM zabdavijJAnAdasanikRSTe'the. vijJAnam' iti bhASye pratyakSAdiSu zabdamAtrasya lakSaNe pratipAdanIye zAstrasya lakSaNaM kathamabhihitamiti zaGkAyAH samAdhAnamidam aparIkSAmiSeNeti / miSeNa chalena svatantro vedaH vedaM vyAkhyAtukAmasya zabdalakSaNaM nAtovopayuktamiti bhaavH| (2) zlokavArtike upamAnagranthe ilA0 52 / kaH punarupamAnasya pramANAntarasya svatantropayoga iti darzayati bhinneti| na hi sauryatadvAkyayorAgneyatadvAkyAbhyAmanvayo. gRhItaHyenAnumAna syAta nirvApo lokavedasAdhAraNaH evaM taddhitanirdezAdayo'pi pramANAnta. reNa tUpamAnena AgneyavAkyaptahazena sauryavAkyenopamitam / agnyAdiyutamAgneyavAkyaM svArthamupasthApayati yasya ca tryaMzasya sAdhyasAdhanAMzAnapekSitatvAdbhAvanA ityantimAMzo. 'pekSAvazAtsauryabhAvanayA gRhyate evamasyopayogaH iti ( nyAyaratnAkaraH )
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________________ 136 nyAyamaJjaryAm mImAMsakAnAM svoktivirodha:tadetadasamaJjasam , prasiddhanAprasiddhasya sAdRzyamavagamyate ityeSa bhavadbhiru. tsRSTaH panthAH, viparyayastu AzritaH, yadapyadRSTena nUtanenAprasiddhena gavayena vAkya. siddhasya goH sAdRzyamupamAnAtpratIyate iti tadihApi nijhatetikartavyatAkena govatprasiddhanAneyena sauryasya gavayavadaprasiddhasya sAdRzyamavagamyate na tu gavayena goH sauryeNAgneyasya, tadiha yasya vidhyantArthitA na tatropamAnAtsAdRzyAvagamo yatra vA tadavagamo na tatretikartavyatArthitvam , nanu saurya vidhyantArthini pratIyamAne dravyadevatAsArUpyAderAgneyaH smaraNapathamavataratIti tata evAsau vidhyantamadhigacchatIti, evamapi smaraNamAtrAsiddha 'rthe kimupamAnena, AgneyasmaraNAdeva taditikartavyatA saurya upAdAsyate, smR. tivizeSa eva viSayAdhikyAdupamAnamucyate iti cetprativihitametadityalaM prsnggen| kiM copamAnapratipAditArtho na codanAlakSaNatAM bibharti / tasmAnna yujyeta tato 'dhigantumAgneyavidhyantavizeSalAbhaH / / pratinidhirapi caivaM nAsti nIvArajAte. na hi bhavadupamAnAd vrIhisAdRzyabuddhiH / bhavati tu matireSA vrIhayastatsahakSA iti na ca phalamasyAH kiM cidasti pratIteH / / bhavatyaGgaM yAge ka cana gavayAlambhanamataH tadAkArajJAne pratinidhiviveke ca kRtinAm / upAyatvaM yuSmatkathitamupamAnaM na bhajate / . pariNAhyaM tasmAtpravaramunigItaM sumatibhiH / / iti dvitIyamAhnikam // prayojanAntaramAha--pratinidhiritipAdatrayeNa evaM brIhyapacAre sahazatayA nIvAreSu avagateSu tatsahazatvena ca vrIhinvayamiti bIyavayavasAmAnyAvagamAttalAbhAya teSAM pra. tinidhiH sidhyatIti / prayojanAntaramAha pratikRtirityAdinA / upamAnena hi kAci. pratikRtiH sAyaM gauNaiH sAmAnyairISatsadRzaM bAdhyate hatyarthaH ( nyAyaratnAkaraH)
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________________ pramANaprakaraNam zabdapramANalakSaNam - upamAnAnantaraM zabdasya vibhAgasUtre nirdezAttasya lakSaNaM pratipAdayitumAha AptopadezaH zabdaH // 7 // upadezaH zabda ityucyamAne payoyamAtroccAraNAdakArake zabdamAtre prasaktiriti pratyakSasUtrAja jJAnapadasya smRtijanakasya vyavacchedArtha cArthagrahaNasya saM. zayaviparyayajanakanirAkaraNAya ca vyavasAyAtmakAvyabhicArapadayoranuvRttiritye vamavyabhicArAdivizeSaNArthapratItijanaka upadezaH zabda ityuktaM bhavati / tadevaM paryAyamevopadezazabdaM zabdalakSaNamapekSitapUrvasUtropAttavizeSaNapadaM ke cidyAcakSate, prAptagrahaNaM ca lakSaNanizcayArthamAhuH, 'ghrANarasanatvakcakSuHzrotrA. NIndriyANi bhUtebhya'(1) ityatra bhUtagrahaNaM vakSyate, evaM hi aitihyasya na pramANAntaratA bhaviSyati upadezarUpatvAvizeSAditi / ___ anye tu bruvate yuktamupadezapadameva zabdalakSaNaM yuktaM ca tannizcayArthamAptapra. haNaM pUrvasUtropAttavizeSaNapadAnuvRttistu nopayujyate sAmAnyalakSaNAnantaraM vize. palakSaNaprakramAt, sAmAnyalakSaNena ca smRtyAdijanakasakalapramANAbhAsavyudAse kRte sajAtIyapratyakSAdivyavaccheda eva kevalamidAnI vaktavyaH, tatra ca paryAya tAparyAptamupadezapadameva buddhyAdipadavaditi kiM vizeSaNAnuvRttiklezeneti / ___ apara Aha-anavalambitasAmAnyalakSaNAnusaraNadainyamanadhyAhRtaprAttanavizeSaNapadamAptopadezaH zabdalakSaNaM na cAkArakeNa zabdAntarakAriNA vA smRtijanakena vA saMzayAdhAyinA vA zabdena kiM cidupadizyate iti nirvacanasavyapekSAdupadezagrahaNAdeva tannivRttiH siddhA, mithyopadeze tu rathyApuruSAdivacasi viparItapratItikAriNi prasaGgo na nivarttate iti tatpratikSepArthamAptagrahaNam , aitihye yathArthapratItihetAvAptAnumAnAnna pramANantaratvamiti, tasmAdyathAzrutameva sUtraM zabdalakSaNArtha yuktam , ___ bhavatvevam upadizyate iti ko 'rthaH, abhidhAnakriyA kriyate, keyamabhidhAnakriyA nAma pratItiriti ceJcakSurAderapi tatkaraNatvAdupadezatvaprasaGgaH, svasAdRzyena pratItiriti ced bimbasyApi pAdAdyanumitAvupadezatvaprasaGgaH, zabde ca tadabhAvAdanupadezatvaM syAt , zabdAvacchinnA pratItiriti ceca zrAtrasya tajjanakatvAdupadezatvaprasaGgaH, zabdasya ca svAvacchedena pratItijakatvaniSedhAdanupadezatvaprasaGgAdityabhidhAnakriyAsvarUpAnizcayAnna tasyAH karaNamu. (1) gautamasUtram / a0 1 / mA0 1 sU0 12 18 nyA
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________________ 138 nyAyamaaryAm " padezaH, ucyate, zrotragrAhyavastu karaNikA tadarthapratItirabhidhAnakriyA itthaM leAke vyavahArAt ukto 'bhihitazca sa evArthI loke vyapadizyate yastu tathAvidhapratItiviSayatAM pratipannaH zrotragrAhyasya varNarAzerevArthapratItikaraNatvAnna tu zrotrapratyayAviSayavizeSaH sphoTAtmA zabdaH, zrotragrahaNe hArthe zabdazabdaH prasiddhaH varNA eva ca zrotragrahaNAH, yato 'rthapratItiH sa zabda iti tucyamAne dhUmAdirapi zabdaH syAt, agRhItasambandhazca zabdaH zabdatvaM jahyAdarthapratipatterakaraNAt / nanu pratIteH saMvidAtmakatvAnnAbhidhAnakriyA nAma kA cidapUrvA sAvadanyA vidyate tatkaraNasya copadezatAyAmatiprasaGga ityuktam, satyam, samvidAtmaiva sarvatra pratItiH sA cakSurAdikaraNikA pratyakSaphalaM zrotrAmAdyakaraNikA 'numAnaphalam zrotragrAhyakaraNikA zabdaphalam, na hi dRzyate anumIyate 'bhidhIyate iti paryAyazabdaH, tatpratItivizeSajanane ca zabdasyopadezatvamucyate vivakSAdau tu tasya liGgatvamevetyalaM prasaGgena / to bhASyakRtA vyAkhyAtaH, AptaH khalusAkSAtkRtadharmA yathA dRSTasyArthasya cikhyApayiSayA prayuktaH upadeSTA ceti / dharma ityupadeSTavyaH kazcidartho vivakSitaH / sAkSAtkaraNametasya yathArtha upalambhanam // na tu pratyakSeNaiva grahaNamiti niyamaH anumAnAdinizcitArthaupadezino 'pyAsatvAnapAyAt / cikhyApayiSayA yukta ityuktA vItarAgatA / upadeSTetyanenoktaM pratipAdanakauzalam // vItarAgo'pi mUkAdirupadeSTumazaktaH kiM kuryAt, vaktuM zakto 'pi sAkSA tkRtadharmANyavItarAgo na vakti tUSNImAste iti / tasya ca pratipAdye 'rthe vItarAgatvamiSyate 1 sarvathA vItarAgastu puruSa H kutra labhyate // RSyArya mleccha sAmAnyaM vaktavyaM cAptalakSaNam / evaM hile pyAptottyA vyavahAro na naGkSacati // ye'pyAptiM doSacayamAcakSate tairapi doSakSayaH pratipAdyArtheSveva varNanIyo 'nyathA loke dRzyamAnasyAptoktinibandhasya vyavahArasya nihnavaH syAt, atha vA vedaprAmANyasiddhyarthatvAcchAstrasya tatpraNeturAptasyezvarasya yathAzrutamevedaM lakSaNaM sa sAkSAtkRtadharmaiva dharmasyezvara pratyakSagocaratvAt, cikhyApayiSayA prayukta iti kAruNika eva bhagavAniti vacyate, upadeSTA ca vedAdyAgamAnAM tatpraNItatvasya samarthayiSyamANatvAditi /
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________________ pramANaprakaraNam Aha AstAM tAvadetad idaM tu cintyatAM kimarthamidaM punaH zabdasya pRthaglakSaNamupavaNyate zabdasyAnumAnAntarbhAvAkSepaHzabdasya khalu pazyAmo nAnumAnAdvibhinnatAm / atastallakSaNAkSepAnna vAcyaM lakSaNAntaram / / parokSaviSayatvaM hi tulyaM tAvad dvayorapi / sAmAnyaviSayatvaM ca sambandhApekSaNAd dvayoH / / agRhIte 'pi sambandhe naikasyApi pravarttanam / sambandhazca vizeSANAmAnantyAdatidurgamaH / / yathA pratyakSatA dhUmaM dRSTvA 'gniranumIyate / tathaiva zabdamAkarNya tadartho 'pyavagamyate / / anvayavyatireko ca bhavato 'trApi liGgavat / yo yatra dRzyate zabdaH sa tasyArthasya vAcakaH / / pakSadharmatvamapyasti zabdaH eva yato 'rthavAn / prakalpayiSyate pakSo dhUmo dahanavAniva // tatra dhUmatvasAmAnyaM tadvadatrApi vkssyte| evaM viSayasAmagrIsAmyAdekatvanizcaye / / na vilakSaNatAmAnaM kiM cidanyatvakAraNam / pUrvavarNakramodbhutasaMskArasahakAritA // puruSApekSavRttitvaM vivakSAnusUtikramaH / ityAdinA vizeSeNa na pramANAntaraM bhavet // kAryakAraNadharmAdivizeSo 'trApi nAsti kim / yatheSTaviniyojyatvamapi nAnyatvakAraNam / hastasaMjJAdiliGge'pi tathAbhAvasya darzanAt / / dRSTAntanirapekSatvamabhyaste viSaye samam / anabhyaste tu sambandhasmRtisApekSatA dvyoH|| anekapratibhotpattihetutvamapi vidyate / aspaSTaliGge kasmiMzcidazva ityAdizabdavat // sphuTArthAnavasAyAzca pramANAbhAsato yathA / liGge tathaiva zabde 'pi nAnArthabhramakAriNi / / api ca pratibhAmAtre zabdAjAte 'pi kutra cit / AptavAdatvaliGgena janyate nizcitA matiH / /
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________________ 140 nyAyamaJjaryAm ata eva hi manyante zabdasyApi vipazcita: / AptavAdAvisamvAdasAmAnyAdanumAnatAm / / kiM ca zabdo vivakSAyAmeva prAmANyamaznute / na bAhye vyabhicAritvAttasyAM caitasya liGgatA / / zabdasyAnumAnAspArthakyam--- tatrAbhidhIyate-dvividhaH zabdaH, padAtmA vAkyAtmA ceti, tatra vAkyamana. vagatasambandhameva vAkyArthamavagamayitumalama , abhinavaviracitazlokazravaNe sati padasaMskRtamatInAM tadarthAvagamanadarzanAt , ataH sambandhAdhigamamUlapravR. ttinA 'numAnena tasya kathaM sAmyasambhAvanA, padasya tu sambandhAdhigamasApekSatve satyapi sAmagrIbhedAd viSayabhedAccAnumAnAdbhinnatvam , viSayastAvadvisadRza eva padaliGgayoH, tadvanmAtraM padasyArtha iti ca sthApayiSyate, anumAnaM tu vAkyArthaviSayam atrAniranimAnparvata iti tataH pratipatteH, uktaM ca tatra dharmaviziSTo dharmI sAdhya iti / nanu padAnyapi vAkyArthavRttIni santi gomAnaupagavaH kumbhakAra iti, satyam , kiM tu teSvapi sAkAGkSapratyayAnutpAdAt , gomAnka ityAkAGkSAyA anivRtteH| api ca parvatAdivizeSyapratipattipUrvikA pAvakAdivizeSaNAvagatiliGgAdu-. deti padAttu vizeSaNAvagatipUrvikA vizeSyAvagatiriti viSayabhedaH / nanUktaM yathA 'numAne dharmaviziSTo dharmI sAdhya evamihArthaviziSTaH zabdaH sAdhyo bhavatu, maivam , zabdasya hetutvAt , na ca hetureva pakSo bhavitumarhati / nanu.yathA amimAnayaM dhUmo dhUmavRttvAnmahAnasadhUmavadityuktaM 'sA dezasyAmi. yuktasya dhUmasyAnyaizca kalpitA iti (1), evaM gozabda evArthavattvena sAdhyatAM gozabdatvAdityAdi sAmAnyaM ca hetUkriyatAmiti, etadapi durghaTam , zabdasya dharmiNaH kimarthaviziSTatvaM vA sAdhyate pratyAyanazaktiviziSTatvaM vA arthapratItiviziSTatvaM vA na tAvadarthaviziSTatvaM sAdhyaM zailajvalanayoriva zabdArthayAH dharmadharmibhAvAbhAvAt , ___ athArthaviSayatvAcchabdasyArthaviziSTatetyucyate tadapyayuktam , tatpratItijananamantareNa tadviSayatvAnupapatteH, pratoto tu siddhAyAM kiM tadviSayatvadvArakeNa taddharmatvena, yadi tu tadviSayatvamUlaM taddharmitvapUrvikArthapratItirarthapratItimUlaM (1) zlokavArtike anumAnagranthe ilA0 48 / sA prameyatA ( anumeyatA ) abhiviziSTasya pa tasya dhUmaM dharmIkRtya anyaistArkikaiH svIkRtetyarthaH /
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________________ pramANapakaraNam 141 tadviSayatvaM taditaretarAzrayam , tasmAnArthaviziSTaH zabdaH sAdhyaH, nApyarthapratyAyanazaktiviziSTaH tadarthitayA zabdaprayogAbhAvAt / na zaktisiddhaye zabdaHkathyate zrUyate 'pi vaa| arthagatyarthamevAmuM zRNvanti ca vadanti // nApyarthapratItiviziSTaH zabdaH pakSatAmanubhavitumarhati siddhayasiddhivikalpAnupapatteH / asiddhayA 'pi tadvattvaM zabdasyArthadhiyA katham / siddhAyAM tatpratIto vA kimanyadanumIyate // jvalanAdAvapi tulyo vikalpa iti ced na hi tatrAgnidhUmena janyate api tu gamyate, iyaM tvarthapratItirjanyate zabdenetyasyAmeva siddhAsiddhatvavikalpAvasaraH, tasmAtridhA 'pi na zabdasya pakSatvam , api ca gozabde dharmiNi gatvAdisAmAnyAtmakasya hetAhaNaM tato vyApti. smaraNaM tataH parAmarzaH tato 'rthapratipattiriti kAladrAdhIyastvAddharmI tirohito bhaved na parvatavadavasthitistasyApi tUccaritapradhvaMsitvaM zabdasya, na ca zabdamarthavattvena lokaH pratipadyate kiM tu zabdAtpRthagevArthamiti na sarvathA zabdaH pakSaH, ato dharmaviziSTasya dharmiNa: saadhysyehaasmbhvaacchbdlinggyomhaanvissybhedH| sAmagrIbhedaH khalvapi pakSadharmAnvayAdirUpasApekSamanumAnaM vyAkhyAtaM zabde tu na tAni santi rUpANi, tathA ca zabdasya pakSatvapratikSepAna taddharmatayA gatvAdisAmAnyasya liGgatA, na cArthasya dharmitvaM siddhayasiddhivikalpAnupapatteH, na ca taddharmatvaM zabdasya zakyate vaktuM tatra vRttyabhAvAt , pratItijanakatvena taddharmatAyAmucyamAnAyAM pUrvavaditaretarAzrayam , pakSadharmAdibalena pravItiH pratItau ca satyAM pakSadharmAdirUpalAbhaH, __ api ca yadyarthadharmatayAzabdasya pakSadharmatvaM bhavettadA'navagatadhUmAgnisaMbandho 'pi yathA dhUmasya parvatadharmatAM gRhNAtyeva tathA 'navagatazabdArthasaMbandho'pi arthadharmatAM zabdasya gRhNIyAnna ca gRhNAtItyato nAsti pakSadharmatvaM zabdasyeti, anvayavyatirekAvapi tasya durupapAdau deze kAle ca zabdArthayoranugamAbhAvAt , na hi yatra deze zabdaH tatrArthaH yathoktaM zrotriyaH, mukhe hi zabdamupalabhAmahe bhUmAvarthamiti, vayaM tu karNAkAze zabdamupalabhAmahe ityAstAmetat , nApi yatra kAle zabdaH tatrArthaH tadAnIM yudhiSThirArthAbhAve'pi tadbuddhayoranvayo grahoNyate ityucyate tarhi vaktavyaM kimarthabuddhAvutpannAyAmanvayo gRhyate anutpannAyAM vA anutpannAyAM tAvatsvarUpAsattvAtkuto'nvayagrahaNam , utpannAyAM tvarthabuddhau kimanvayagrahaNeneti naSphalyam , tatpUrvakatve tu pUrvavaditaretarAzrayam , etena vyatirekagrahaNamapi vyAkhyAtam /
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________________ 142 nyAyamaJjayA~m nanvAvApodvApadvAreNa zabdArthasambandhe nizcIyamAne upayujyate evAnvayavya tireko, yathoktaM 'tatra yo 'nveti yaM zabdamarthastasya bhavedasau'iti(1), satyametat , kiM tu samayabalena siddhAyAmarthabuddhau samayaniyamArthAvanvayavyatireko zabdenAnvayavyatirekakRtA ca dhamAderiva tato 'rthabuddhiH, api ca dhUmAdibhyaH pratItizca naivAvagatipUrvikAihAvagatipUrvaiva zabdAdutpadyate matiH // sthaviravyavahAre hi bAlaH zabdAt kutazcana / dRSTrA 'rthamavagacchantaM svayamapyavagacchati / / tatrApyevaM samayaH kriyate etasmAcchabdAdayamarthaH tvayA pratipattavya iti tatrApi pratItireva, avinAbhAvo nAma sambandhaH anyazca zabdArthayoH samayA paranAmA vAcyavAcakabhAvaH sambandhaH kAraNatvena nirdiSTo draSTavyaH tasmAdanyo liGgaliGginoravinAbhAvAdvAcyavAcakabhAvaH sambandhaH pratItyaGgam / evaMvidhaviSayabhedAtsAmagrIbhedAca pratyakSavadanumAnAdanyaH zabda iti siddham / ___ yattu pUrvavarNakramApekSaNAdivalakSaNyamAzaGkaya dUSitaM kastatra phalguprAye nirbandhaH / yatpunarabhihitam(2) 'AptavAdAvisamvAdasAmAnyAdanumAnatA' iti tadatIva subhASitam , viSayabhedAt , AptavAdatvahetunA hi zabdArthabuddhaH prAmANyaM sAdhyate na tu saiva janyate, yadAha(3) (1) lokavArtike vAkyAdhikaraNe zlo. 157 / 'anyathAnupapattyA hi zakti statrAvatiSThate' iti uttarArddham ayamarthaH yaM zabdaM yo'rtho'nveti tasya zabdasya so'rthaH ityanyathAnupapasthA tasya zabdasya tatrArthe zaktirastotyavagamyate yA vRkSaM vRkSaNetyAdau amAdyapagame karmatvaM na pratIyate vRkSaM ghaTamityAdau amaH sattve karmatvaM pratIyate iti anvayavyatirekAbhyAM amAdeH karmatvAdI zaktinizcIyate iti / (2) zlokavArtike zabdalakSaNe zlo. 23 / 'kAlAdyapekSayA cAnya uktA cAnyaira. mitratA' iti kArikApUrvArddham / anyaiH zAkyaiH AptavAditvAvisamvAditvayovyApti. darzanAta anumAnataH zabdasyAbhinnatA uktA / zabdAnumAne zabdArthayoH sambandhaH puru SApekSaH agnidhUmayodezApekSaH candrodayasamudravRddhayoH kAlApekSaH itItaH pUrvatanazlo. kasyAbhiprAyaH / (3) zlokavArtike vAkyAdhikaraNe zlA. 231 / AptavAdatvAmAdareNa padA. rthebhyo vAkyArthabodhe jAte apramANyAGkAnivartanamAtramAtavAdatvena kriyate na ca bu. ghyutpattiH idamevAha-anyadeveti / AptavAdatvahetukaM satyatvamanyat vAkyArthazcAnyaH AptavAdatvena satyatvAnumAne'pi vAkyArthasyAnumAnatA nAyAti ityarthaH nanu buddhayutpa.
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________________ pramANaprakaraNam 1.43 anyadeva hi satyatvamAptavAdatvahetukam / vAkyArthazvAnya eveha jJAtaH pUrvataraM ca saH // tatazcedAptavAdena satyatvamanumIyate / vAkyArthapratyayasyAtra kathaM syAdanumAnatA // janma tulyaM hi buddhInamAptAnAptagirAM shrto| janmAdhikopayogI ca nAnumAyAM vilakSaNa iti / / na ca prAmANyanizcayAdvinA pratimAmAnaM taditi vaktavyaM zabdArthasampratyaya syAnubhavasiddhatvAt, ___etena vivakSAviSayatvamapi pratyuktam , na hi vivakSA nAma zabdasya vAcyo viSayaH kiM tvartha eva tathA / vivakSAyAM hi zabdasya liGgatvamiha dRzyate / AkAzaiva kAryatvAnna vAcakatayA punaH / / zabdAduccaritAcca vAcyaviSayA tAvatsamutpadyate saMvittistadanantaraM tu gamayetkAmaM vivakSAmasau / arthopagrahavarjitA tu niyamAtsiddhaivamAjIvitA tadvAcyArthavizeSitA tvavidite naiSAM tadarthe bhavet / / zabdaprAmANyAkSepa:nanu siddhe prAmANatve bhedAbhedaparIkSaNam / kriyate na tu zabdasya prAmANyamavakalpate / arthapratItijanakaM pramANamiti varNitam / vikalpamAtramUlatvAnnAthai zabdAH spRshntymii|| artho nirUpyamANazca ko vA zabdasya zakyate / vaktuM na jAtinaM vyaktinnaM tadvAnnAma kazcana // sambandho 'pyasya nArthena nityo 'sti samayo 'tha vA / zakyaH sannapi vA bodhumatheM kathamatIndriye / / vAkyArtho 'pi na nirNetuM pAryate pAramArthikaH / ttirapi AptavAdatvaliGgAdeva bhaviSyati tathAhi Aptasya gopadaracana marthAntarasAsnA. dimabuddhipUrvakaM sA cArthavyAptA tajjJAnaM janayati iti na zabdasyAnumAnamitratvamata Ahajanmeti-(pakSasaravAvAdhitatvAsatpratipakSitatvarUpa ) vilakSaNa liGgajanyAdidhIranumAna na ceyaM tajjanyA padArthairevAgRhItasambandhairiyaM janyate iti pramANAntarameva zabda iti bhaavH|
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________________ 144 nyAyamaaryAm niyogabhAvanAbhedasaMsargAdisvabhAvakaH // tatpratItyabhyupAyazca kiM padArthaH padAni vA / vAkyaM vA vyatiSaktArtha sphoTo veti na lakSyate // siddhAyAmapi tabuddhau tasyA draDhimakAraNam / nityatvamAptoktatvaM vA na samyagavatiSThate // pade nitye 'pi vaidikyo racanAH kartRpUrvikAH / nityA vA kRtakatve 'pi kRtAH keneti durgamam // kartA'sti sa ca nirdvandvaH sa vaikaH sa ca sarvavit / sa ca kAruNiko veti pratipatta na zakyate // parasparaviruddhAzca santi bhUyAMsa aagmaaH| teSAM kasyezvaraH kartA kasya neti na manmahe // vede doSAzca vidyante vyAghAtaH punaruktatA / phalasyAnupalambhazca tathA phlvipryyH|| kIdRzazcArthavAdanAM viruddhArthAbhidhAyinAm / mantrANAM nAmadheyAdipadAnAM vA samanvayaH // siddhakAryopadezAcca vede saMzerate janAH / kimasya kAyeM pramANyaM siddhe 'rthe vAbhayatra vA / / tena vedapramANatvaM viSame pathi varttate / jIvikopAyabuddhayA vA zraddhayA vA 'bhyupeyatAm / / zabdapramANasamarthanamatrabhidhIyate, sarvaevaite doSA yathAkramaM parihariSyante ityalaM samAzvAsena supratiSThameva vedaprAmANyamavagacchatvAyuSmAna , nanvarthAsaMsparzitvameva tAvatkathaM parihiyate na hi bAhye 'rthe zabdAH pratItimAdadhati te hi durlabhavastusaMparkavikalpamAtrAdhInajanmAnaH svamahimAnamanuvarta mAnAstiraskRtabAdyArthasamanvayAnvikalpaprAyAnpratyayAnutpAdayanto dRzyante a. Ggalyagre hastiyUthazatamAste iti svabhAva eva zabdAnAmarthAsaMsparzitvam , cakSu. rAdInAmapyalIkakacakUrcakAdipratItikAraNatvamasti na ca teSAmarthAsaMsparzitvamiti cet teSAM hi timirAdidoSakaluSitavapuSAM tathAvidhavibhramakAraNatvaM na tu svamahimnaiva, ihApi puruSadoSANAmeSa mahimA na zabdAnAmiti ced - ___ maivam doSavatA 'pi puruSasya mUkAderanuccAritazabdasyezaviplavotpAdanapA. TavAbhAvAt , asatyapi ca puruSahRdayakAluSye yathA prayujyamAnAnyaGgulyamAdibAkyAni viplavamAvahantyeveti zabdAnAmevaiSa svabhAvo na vaktadoSANAm , api
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________________ pramANaprakaraNam 145 cana cakSurAdibAdhakajJAnodaye sati na viramati viparItavedanajanmanaH zuktikArajatAdibuddhiSu vibhramasyApAyadarzanAt ,zabdastu zatakRtvo 'pi bAdhyamAno yathaivocca. rita: 'karazAkhAdizikhare kareNuzatamAste' iti tadaiva tathAbhUtaM bhUyo'pi vikalpa mayathArthamutpAdayatyeveti vikalpAdhInajanmatvAcchabdAnAmevedaM rUpaM yadarthAsaM. sparzitvaM nAmeti / taduktam--- vikalpayonayaH zabdA vikalpAH zabdayonayaH / teSAmanyonyasambandhe nArtha zabdAH spRzantyamI // iti / atrAbhidhIyate-bhavedetadevaM yadi na kadA cidapi yathArtha zabdaH pratyayamu. pajanayet , arthasaMsparzitvamevAsya svabhAva ityavagamyate , bhavati tu guNavatpuru. SabhASitAnnadyAstIre phalAni santIti vAkyAdatiraskRtabAhyArtho yathArthaH pratyayaH, tataH pravRttasya tadarthaprAptaH na ceyamarthaprAptirarthasparzazUnyAdapi zabdavikalpApAramparyeNa maNiprabhAmaNibuddhivadavakalpate ityuprissttaadvdyaamH| nanu guNavadvaktRkAdagulyAdivAkyAd dRSTa evAsamIcIna: pratyayaH, maivamguNavatAmevaMvidhavAkyoccAraNacApalAbhAvAt / yattu Apto 'pi kaM cidanuzAsti mA bhavAnabhUtArtha vAkyaM vAdI: 'aGguli. koTau karighaTAzatamAste' iti tatretikaraNAvacchinnasya dRSTAntatayA zabdaparatve. nopAdAnAtpratiSedhaikavAkyatayA yathArthatvameva arthaparatve tu niSedhaikavAkyataiva na syAditi, tasmAdAptavAkyAnAmayathArthatvAbhAvAna svato 'rthAsaMsparzinaH zabdAH puruSadoSAnuSaGgakRta evAyaM viplavaH / nanvAptarevaMvidhavAkyAprayogepi sandigdho vyatirekaH kiM zabdAbhAvAdayathArthapratyayAnutpAdaH uta vaktadoSAbhAvAditi naitadevam anucaritazabdo 'pi puruSo vipralambhakaH / hastasaMjJAyupAyena janayatyeva viplavam // na ca hastasaMjJAdinA zabdAnumAnaM tatkRtazca viplava iti vaktavyam itthamapratIteH, utpanne ca ka cinnadyAdivAkyAdvijJAne taraGgiNItIramanusarannanAsAditaphalaH pravRttabAdhakapratyayaH puruSasevAdhikSipati dhik hA tena durAtmanA vipralabdho 'smIti na zabdam prAptaphalazca pumAMsameva zlAghate sAdhu sAdhunA tenA. padiSTamityataH puruSadoSAnvayAnuvidhAnAttadabhAvakRta eva ApteSu tUSNImAsIneSu vibhramAnutpAda iti na sandigdho vyatirekaH, puruSadoSakRta eva zabdAdviplavo na svruupnibndhnH| ___ nanu puruSadoSAstatra kiM kuryuH puruSasya hi guNavatA doSavato vA zabdoccAraNamAtre eva vyApAraH tataH paraM tu kArya zabdAyattameveti tatsvarUpakRta evAyaM vibhra. maH, hanta tahi vaktari guNavati sati saritastore phalAni santIti samyakpratyaye 19 nyA0
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________________ 146 nyAyamaaryAm 'pi zabdasyaiva vyApArAtpuruSasyoccAraNamAtre caritArthatvAnnaikAntataH zabdasyA saMsparzitvameva svabhAvaH yuktaM caitadeva yadIpavatprakAzatvamAtrameva zabdasya svarUpaM na yathArthatvamayathArthatvaM vA viparIte 'pyarthe dIpasya prakAzatvAnativRttaH, ayaM tu vizeSaH pradIpe vyutpattinirapekSameva prakAzatvaM zabde tu vyutpattyapekSamiti, prakAzAtmanastu zabdasya vaktRguNadoSAdhIne yathArthataratve, ata evAGgulizikharAdhikaraNakareNuzatavacasi bAdhite 'pi punaH punaruccAryamANe bhavati vibhramaH prakAzakatvatadpAnapAyAt na tveSa zabdasya doSaH / padArthAnAM tu saMsargamasamIkSya prajalpataH / vaktareva pramAdo 'yaM na zabdo 'trAparAdhyati / taduktam , pramANAntaradarzanamatra bAdhyate na punahastiyUthazatamiti zAndo 'nvayaH, puruSo hi svadarzanaM zabdena pareSAM prakAzayati tatra tadarzanaM ced duSTaM duSTaH zAbdaH pratyayaH aduSTaM cedaduSTa iti guNavataH puruSasyAduSTaM darzanaM bhavati doSavato duSTamiti, adRSTvA 'pi vastu yadupadizyate so 'pi buddhidoSa eva, tasmAtpuruSagataguNadoSAnvayavyatirekAnuvidhAyitvAt tatkRte eva zAbdayathArthatvAyathArthave, taduktaM 'tathyamapi bhavati vitathamapi bhavati' iti(1)| tenAbhidhAtRdaurAtmyakRte ymythaarthtaa| pratyayasyeti zabdAnAM nAthAsaMsparzitA svataH / / yA tu jAtyAdizabdArthaparAkaraNavarmanA / arthAsaMsparzitA proktA sA purastAniSetsyate / / prAmANyaM svataH parato veti vicArAvataraNam / pramANatvaM tu zabdasya kathamityatra vastuni / jaiminIyairayaM tAvatpIThabandho vidhIyate // prAmANyamaprAmANyaM vA sarvavijJAnagocaraH / svato vA parato veti prathamaM pravivicyatAm / nanu zabdaprAmANyacintAvasare sakalapramANaprAmANyavicArasya kaH prasaGgaH, na svAtantryeNa parIkSaNamapi tu tadarthameva samAnamAgetvAt , athAnyeSAM svataH parato vA prAmANyaM tathA zabdasyApi bhaviSyatIti na hi tasya svarUpamiva prAmANyamapi tadvisadRzamiti, taducyate, kiM vijJAnAnAM prAmANyamaprAmANyaM ceti dvayamapi svataH(2) uta ubhayamapi parata:(3) Aho (1) zAbarabhASyam a. 1 pA. 1 sU. 2 / (2) idaM sokhyamatam / (3) idaMtArkikamatam /
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________________ pramANaprakaraNam 147 vidaprAmANyaM svata: prAmANyaM tu parataH(1) uta svitprAmANyaM svataH aprAmANyaM tu parata(2) iti, mImAMsakamatena sarvapramANAnAM svataH prAmANyanirUpaNam / tatra dvayamapi svata iti tAvadasAMpratam , pravRttasya visaMvAdadarzanAt , yadi hi prAmANyamitaradvA svata eva jJAnasya gamyate tahi zuktau rajatajJAnaM pramANa- 5 tayA vA pratipannamanyathA vA / pramANatvaparicchittau visaMvadati tatkatham / aprAmANyagRhItau vA tasminkasmAtpravarttate / / etena tRtIyo 'pi pakSaH pratyukta: yadaprAmANyaM svataH prAmANyaM parata iti, svato hyaprAmANye nizcita pravRttina prApnAtoti, kiM ca aprAmANyamutpattau 1. kAraNadoSApekSaM nizcaye ca bAdhakajJAnApekSaM tatkathaM svato bhavitumarhati, yaJca 'aprAmANyamavastutvAnna syAtkAraNadoSata' iti(3) kaizciducyate tadapi yatkiJcat , saMzayaviparyayAtmana: aprAmANyasya vastutvAttadgatamaprAmANyamapi vastveveti, paratastu prAmANyaM yathA nAvakalpate tathA vistareNecyate, evaM cAyaM dvayamapi parata iti dvitIyapakSapratikSepo 'pi bhaviSyati, 15 arthatathAtvaprakAzakaM hi pramANamityuktam , tasya svaprameyAvyabhicAritvaM nAma prAmANyam , atazca parApekSAyAM satyAM parata iti kathayitumucitam , na cAsya parApekSA ka cidvidyate sA hi bhavantI utpattau vA syAt svakAryakaraNe vA prAmANyanizcaye vA, utpattau kArakasvarUpamAtrApekSA tadatiriktatadgataguNApekSAvA, kArakasvarUpamAtrApekSAyAM siddhasAdhyatvam asatsu kArakeSu kAryasya jJAnasyA- 20 malAbhAbhAvAt kasya prAmANyamaprAmANyaM vA cintyate, kArakAtiriktatadadhikaraNaguNApekSaNaM tu durghaTam , aprAmANikatvena kAraNaguNAnAmAkAzakuzezayasadRzavapuSAmapekSaNIyatvAbhAvAt / na kAraNaguNagrAhi pratyakSamupapadyate / cakSurAdeH parokSatvAtpratyakSAstadguNaH katham // 25 liGgaM cAdRSTasaMbandhaM na teSAmanumApakam / / yathArthabuddhisiddhistu nirdoSAdeva kArakAt / / yadi hi yathArthatvAyathArthatvarUpadvayarahitaM kiM cidupalabdhyAkhyaM kArya bhavettataH kAryatraividhyAtkAraNatraividhyamavazyamavasIyeta yathArthopalabdherguNavatkArakaM kArakam ayathArthopalabdhedoSakaluSaM kArakaM kArakam ubhayarUparahitAyAstu 30 (1) idaM saugatamatam / (2) idaM mImAMsakamatam / (3) zlolavArtike sa. 2 shlo.39|
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________________ 148 nyAyamajhayAm tasyAH svarUpAvasthitameva kArakaM kArakamiti, na tvevamasti, dvividhaiva khalvi. yamupalabdhiH yathArthatvAyathArthatvabhedena tatrAyathArthopalabdhistAvad dudhakArakakAyava dRssttaa| ___ dRSTaH kuTilakumbhAdisambhavo duSTakAraNat / tathA mAnAntaramitAttimirAdevicandradhIH / ayathArthopalabdhau ca duSTakArakakAryatvena siddhAyAmidAnI tRtIyakAryAbhAvAt yathArthopalabdhiH svarUpAvasthitebhya eva kArakebhyo 'vakalpate iti na guNakalpanAyai prabhavati, anumAne ca yaiva pakSadharmAnvayAdisAmagrI jJAnasya janikA saiva prAmANyakAraNatvena dRSTA, na ca svarUpasthitAni kAraNAni kAryajanmanyu. 1. dAsate eva yena yathArthopalabdhijanane teSAM guNasahakAritA kalpyate ityato na santi kAraNaguNAH, nairmalyavyapadezastu locanAdeH kAcakAmalAdidoSApAyanibandhana eva na svarUpAtiriktaguNakRtaH ajanAdhupayogo 'pi doSaniharaNAyaiva na gunnjnmne| tasmAdavitathA saMvit svarUpasthitahetujA / doSAdhikaistu taireva janyate viparItadhIH // ata evApramANatvaM parato 'bhyupagamyate / janmanyapekSate doSAn bAdhakaM ca svanizcaye / / tasmAnnotpattau guNApekSaM prAmANyam , nApi svakAryakaraNe kiM cidapekSate arthaprakAzanasvabhAvasyaiva tasya svahetorutpAdAt , arthaprakAzanameva ca pramANa2. kArya pravRttyAdeH puruSecchAnibandhanatvAt / naiva vA jAyate jJAnaM jAyate vA prakAzakam / arthaprakAzane kiM cinna tUtpannamapekSate / / tathA coktam mRddaNDacakrasUtrAdi ghaTo janmanyapekSate / udakAharaNe tvasya tadapekSA na vidyate / / iti / atha vA sApekSatvaM ghaTasthApi salilAharaNaM prati / yatkiM cidasti na tvevaM pramANasyopapadyate / / na ca svagrahaNApekSaM jJAnamarthaprakAzakam / tasminnanavabuddhe 'pi tatsiddhezcakSurAdivat // uktaM ca 'na hyajJAte 'rthe kazcid buddhimupalabhate jJAte tvanumAnAdavagacchati'iti(1) tasmAtsvakAryakaraNe 'pi na svagrahaNApekSaM pramANama, nApi prAmANya (1) zAyarabhASye a. 1 pA. 1 su. 5 25
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________________ pramANaprakaraNam itpAdaH 25 nizcaye kiM cidapekSate apekSaNIyAbhAvAt , tathA hyasya kAraNaguNajJAnAdvA prAmANyanizcayo bhavedvAdhakAbhAvajJAnAd vA saMvAdAdvA, na tAvatkAraNaguNajJAnAkAraNaguNAnAmidAnImeva nirastatvAt / api ca na kArakaguNajJAnamindriyakAraNakam atIndriyakArakAdhikaraNatvena parokSatvAdguNAnAm , api tUpalabdhyAkhyakAryaparizuddhisamadhigamya- 5 guNasvarUpamapravRttasya ca pramAturna kAryaparizuddhirbhavati tannedAnI pramANyanizca. yapUrvikA pravRttibhavet , anyathA vA, anizcitaprAmANyAdeva jJAnAtpravRttisiddhau kiM pazcAttannizcayena prayojanam nizcitaprAmANyAtta pravRttau duratikramaH cakra kakrakacapAtaH pravRttau satyAM kAryaparizuddhigrahaNaM kAryaparizuddhigrahaNAtkAraNaguNAvagatiH kAraNaguNAvagateH prAmANyanizcayaH prAmANyanizcayAtpravRttiriti, 10 nApi bAdhakAbhAvaparicchedAtprAmANyanizcayaH sa hi tAtkAliko vA syAtkAlAntarabhAvI vaa| tAtkAliko na paryAptaH praamaannyprinishcye| kUTakArSApaNAdau kiM citkAlamanutpannabAdhake 'pi kAlAntare tadutpAdadarzanAt / ___ sarvathA tadabhAvastu nAsarvajJasya gocaraH // atha saMvAdAtprAmANyanizcaya ucyate tIcyatAM ko 'yaM saMvAdo nAma, kimuttaraM tadviSayaM jJAnamAtram utArthAntarajJAnam aho svidarthakriyAjJAnamiti Aye pakSe kaH pUrvottarajJAnayovizeSo yaduttarajJAnasamvAdAtpUrva pUrva jJAnaM prAmANyamaznuvIta / api cottarasaMvAdAtpUrvapUrvapramANatAm / vadanto nAdhigaccheyurantaM yugazatairapi / sudUramapi gatvA tu prAmANyaM yadi kasya cit / svata evAbhidhIyeta ko dveSaH prathamaM prati // yadAha kasya cittu yadISyeta svata eva prmaanntaa| prathamasya tathAbhAve vidveSaH kiMnibandhana iti (1) / athAnyaviSayajJAnamapyasya saMvAda ucyate tadayuktam adarzanAt , na hi stambhajJAnaM kumbhajJAnasya saMvAdaH, (1) zlokavArtike sU. 2 zlo. 47 / svata hti| yadi jJAnasya svaviSayatathA. tvAvadhAraNe svataH zAkina syAttadA nAnyenApi saMpAdayituM zakyate ato na kadAcit kasya citkazcidapyarthI'vadhAryatetyAnadhyamevAzeSasya jagataH prasajyeteti bhAvaH /
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________________ 150 nyAyamaJjAm 10 athArthakriyAjJAnasaMvAdAtprathamasya pravartakasya jJAnasya prAmANyamiSyate tadA pi hyanavasitaprAmANyaM kathamAdimasya prAmANyamavagamayet , kazcArthakriyAjJAnasya pUrvasmAdvizeSo yadetadAyattastasya prAmANyAdhigamaH, arthakriyAjJAnatvameva vizeSa iti cetkila salilajJAnamAdyamavidyamAne 'pi payasi pUSadIdhitiSu dRSTamiti na 5 bhavati visrambhabhUmiH, idaM punararthakriyAsaMvedanamambumadhyavartinaH pAnAvagAha nAdiviSayamapItyanavadhAritavyabhicAratayA tatprAmANyanizcayAya kalpate iti, tadasat , svapne pAnAvagAhanasyApi vyabhicAropalabdheH, kiM ca caramadhAtuvisa. go'pi svapnasImantinImantareNa bhavatIti mahAneSa vybhicaarH| atha rAgodrekanimittatvena pittAdidhAtuvikRtinibandhanatvena vA tadvisargasya / na svasAdhanavyabhicAra ityucyate tadasamalasam , asakRdanubhUtayuvatiparirambhAdhanvayavyatirekAnuvidhAyitvena tatkAryatvAvadhAraNAt / tasmAdarthakriyAjJAnavyabhicArAvadhAraNAt / tatprAmANyaparIkSAyAmanavasthA na zAmyati / / atha vA ''ptaphalatvena kiM ttpraamaannycintyaa| na cedamarthakriyAjJAnamapravRttasya puMsaH samudbhavati tatra prAmANyAvadhAraNapUrvikAyAM pravRtto kAraNaguNanizceyaprAmANyacacoMbaddhacakrakakrakacacodyaprasaGgastadavastha eva, anizcitaprAmANyasya tu pravRttau pazcAttanirNayo bhavannapi kRtakSaurasya nakSaparIkSAvadaphala evetyuktam , tatraitatsyAd dvividhA hi pravRttiH AdyA cAbhyAsikI ca, tatrAdyA yathA vinihitasalilAvasiktamasRNamRdi zarAve zAlyAdibojazaktiparIkSaNAya katipayabIjakaNavAparUpA, tatastatra teSAmakarakaraNakauzalamavikalamavalokayantaH kI. nAzA niHzaqa kedAreSu tAni bIjAnyAvapantIti seyamAbhyAsikI pravRttiH, evamihApi prathamaparIkSitapramANabhAvAdeva jJAnAtkutazcitkazcidvipazcidapi vyavaharaMstadyavahAraparastattatphalajJAne tasya prAmANyamavagacchan punastathAvidhe jAte sati sukhameva pravRttyAdikaM vyavahAramazaGkitakAluSyaH kariSyatIti na sarvAsmanA vaiyarthyamiti, ucyate viSamo 'yaM dRSTAnta: tajjAtIyatayA bIjaM zakyate yadi veditum / tatra tannizcayAyuktaM nirvizaGkaM pravarttanam // jJAne tathAvidhatvaM tu bodharUpAvizeSataH / kAryAdvA kAraNAdvA 'pi jJAtavyaM na svarUpata // iti / kAraNAnAM parokSatvAnna taddvArA tadA gatiH / kAryAtta nApravRttasya bhavatItyupavarNitam / / tasmAdvaiyathyacaudyasya nAyaM parihatikramaH / 25
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________________ pramANamakaraNa evaM cArthakriyAjJAnAtkIdRk prAmANyanizcayaH / / samarthakArajJAnAdyo 'pi prAmANyanizcayam / brUte seo'pi kRtodvAhastatra lagnaM parIkSate // kilAtivikasitakusuma makarandapAnamuditamadhukarakule kasmiMzcidudyAne vAdyamAnAyAM vINAyAM nirantarajJatAsantAnAntaritavapuSi vidUrAdanavalokyamAne 5 bAdake vINAdhvanisaMvidi rolambanAdasaMdehadUSitAyAM tadabhimukhameva pratiSThamAnaH zrotA parivAdake darzanapathamavatIrNe svarAnukUla kAraNa nizcayAttatpratIta saMzaya nivRtteH prAmANyaM nizcinotItyeSa samarthakAraNajJAnakRtaH prAmANyanizcayaH / tatrApi nApravRttasya hetusAmarthya darzanam / evameva pravRttau tu nizcitenApi tena kim || tannizcayAtpravRttau vA punaranyonyasaMzrayam / tannizcayAtpravRttiH syAtpravRttastadvinizvayaH || 151 tadevaM na kutazcidapi prAmANyanizcayaH cakraketaretarAzrayAnavasthAvaiyarthyAdidUSaNAtIta sthitirastIti, ataH prAmANyanizcaye'pi na kiM cidapekSate pramANam, 15 tatazcotpattau svakAryakaraNe svaprAmANyanizcaye ca nirapekSatvAdapekSAtrayarahitatvAtsvataH prAmANyamiti siddham / taduktam ( 1 ) | svataH sarvapramANAnAM prAmANyamiti gRhyatAm / na hi svato 'satI zaktiH kartumanyena pAryate // aprAmANyaM tUtpattau doSApekSatvAtsvanizcaye bAdhakapratyayAdisApekSatvAtparata ityuktameva, tasmAtpakSa trayasyAnupapattezvaturtha evAyaM pakSaH zreyAn, prAmANyaM svataH prAmANyaM parata iti / nanu cotpatti velAyAM na vizeSo 'vadhAryate / pramANetarayostena balAdbhavati saMzayaH // paricchittimAtraM pramANakArya tacca yathArthetarapramitisAdhAraNaM rUpaM sAdhAradharmagrahaNaM ca saMzayakAraNamiti prasiddhaH panthAH / evaM ca sthitepramANAntarasaMvAdavisaMvAdau vinA katham / pramANetara nirNItiratazca parato dvayam / (1) lokavArttike su. 2 zlo. 76 saMGgatyA tadi ceSyeta pUrvapUrvapramANatA / pramA. NAntaramicchanto na vyavasthAM labhemahi / iti pUrvaH zleAkaH ayamabhiprAyaH saMgatyA saMvAdena yadi pramANatA svIkriyate tadA'vyavasthA, kasyacitsaMvAdamantarA svataH prAmAyAGgIkAre tu prathamasya svataH prAmANyAGgIkAre keA dveSa iti / 20 25
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________________ 152 nyAyamaJjaryAm tadetadacaturasram , satyaM paricchittireva pramANakAryam , sA punarupajAyamAnava na saMdehAdidUSitatanurupalabhyate ityautsagikaM prAmANyameva sA bhajate / arthaparicchedAca pravarttamAnaH pramAtA pramANenaiva pravartito bhavati na saMzayAtpra vRttaH, sthitizcaivamautsargike prAmANye yatra tasyApavAdaH ka cidbhavati tatrAprA5 mANyam aprAmANye cAvazyaMbhAvI apavAdaH dvividha eva tadapavAdaH bAdhakapratya yaH kAraNadoSajJAnaM ca, taduktaM bhASyakRtA(1), 'yatra ca duSTaM karaNaM yatra ca mi. dhyeti pratyayaH sa evAsamIcInaH pratyayo nAnya' iti, vAttikakakaro'pyAha(2) tasmAdbodhAtmakatvena prAptA buddheH pramANatA / arthAnyathAtvahetUtthadoSajJAnAdapodyate iti / tatra bAdhakajJAnaM pUrvajJAnopamardadvAreNaiva tasminviSaye jAyate iti samA naviSayatvAtspaSTameva bAdhakam , kAraNadoSajJAnaM tu bhinnaviSayamapi kAryakyAdbAdhakatA pratipadyate, yathA camasenApaH praNayantIti darzapUrNamAsAGgatvAt kratvarthazcamasaH godohanena pazukAmasya praNayediti kAmyamAnapazunirdezAtpuruSArthagodo. hanena nivRtte tasmiMzcamaso nivarttate, evamiha kAraNadoSajJAnaM doSaviSayamapi. 15 doSANAmayathArthazAnajananasvabhAvatvAttasya jJAnasya prAmANyaM bAdhate, taduktam (3) duSTakAraNabodhe tu jAte 'pi viSayAntare / arthAttulyArthatAM prApya bAdhA godohanAdivaditi / / (1) zAbarabhASye a. 1 pA. 1 psU. 5 / (2) zlokavArtike sU. 2 zlo. 63 / tasmAditi / tasmAta bodhasvabhAvAnu. bandhi jJAnAnAmautsargikaM prAmANyamiti heto. buddhaH pramANatA viSayatayAtvaM prAptA avagatA arthAnyathAtvajJAnena hetUtthoSajJAnena ca apodyate bAdhyate hatyarthaH / (3) zlokavArtike sU 2 zlo. 68 / nanu sAkSAdviparyayajJAnena pareNa pUrvasya bAdhaH ubhayo samAnaviSayatvAt yatra tUttaraM kAraNadoSaviSayaM bhavati tatra bhedAnna bAdhA yukta ityata Aha duSTeti / ayaM bhAvaH yadyapi duSTakAraNabodhe viSayabhedaH pItazaGkhAdivi. ameSu tathApyarthAt tulyArthatAM prApya bAdho bhavatyeva / zave hi pIta iti vidite para tazva jJAnakAraNadeoSe'vagate'rthAta pItimA zasasya pratikSipto bhavati, yatkAraNAdhInAtma lAbha hi yatkAryaM tadoSe duSyati eSa ca jJAnasya deoSaH yadanyathAsthitasyAnyathAprakAza. nam / ataH kAraNadoSAvagame'rthAnyathAtvamevAvagataM bhavati / yathA darzapUrNamAsayoH kratvarthena camasena apAM praNayane vihite 'godohanena pazukAmasya praNayeta' iti puruSArthena godohanena kratvarthasya camasasya bAdhaH tatra kratUpakAraH camasasAdhyaH pazuH godoinasAdhya iti viSayabhede'pi arthAttulyArthatayA bAdhaH / godohana dravyam na hi tat kriyAmanA. nitya phalaM. janayituM samarthamiti yAM kAMcitkriyAmAzrayatayA samIhamAna sannihita
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________________ pramANaprakaraNam 153 yatra punaridamapavAdadvayamapi na dRzyate tatra tadautsargika prAmANyamanapodi. tamAste iti na mithyAtvAzaGkAyAM nimittaM kiM cit , yadAha (1)-- doSajJAne tvanutpanne nAzaGkA niSpramANikA / iti / tathA hi-- kazcidutpanna eveha svasaMvedyo 'sti saMzayaH / sthANurvA puruSo veti ko nAmApahanuvIta tam / / haThAdutpadyamAnastu hinasti sakalAH kriyAH / svabhAyoparirambhe 'pi bhavenmAtari saMzayaH / / vinAzI saMzayAtmeti pArAzaryo 'pyabhASata / niAyaM loko 'sti kaunteya na paraH saMzayAtmana // iti / yatrApi ka cidbAdhakapratyaye saMzayo jAyate tatrApi tRtIyajJAnApekSaNAnA. navasthA, na ca svataH prAmANyahAniH yatra prathamavijJAnasaMvAdi tRtIyajJAnamutpa. dyate tatra prathamasya prAmANyamautsargikaM sthitameva, dvitIyavijJAnAropitAlIkakAluSyazaGkAnirAkaraNaM tvasya tRtIyena kriyate na tvasya saMvAdAtprAmANyama , yadi tu dvitIyajJAnasaMvAdi tRtIyaM jJAnaM tadA prathamasyAprAmANyam , tacca parata iSTa. 95 meva, dvitIyasya tu jJAnasya na tRtIyasaMvAdakRta prAmANyam api tu saGkalpyamAna. kuzaGkA''camanamAtre tasya vyApAraH, uktaM ca(2) evaM tricaturajJAnajanmano nAdhikA matiH / prArthyate tAvataivaikaM svata: prAmANyamaznute / / iti / kratvarthamapAM praNayanaM gRhAtIti tadAzritena pazavo bhAvayitavyA iti zAstrArtho'vatiSThate evaM ca tenaiva RtvarthamapAM praNayanaM siddhamiti camaso nivartate evamanApIti na doSaH / (1) zlokavArtike sU. 2 zlo. 60 / doSajJAne iti / 'svata eva hi tatrApi doSAjJAnAtpramANatA' iti pUrvArddham / nanu pramANena satA tRtIyena bAdhaka bAdhyate tadeva tu kathaM pramANamata Aha svata iti / sarva khalu vijJAnajAtaM svata eva pramANamavijJAya. mAnadoSam tathA ca tRtIyam atastena bAdhakabAdhane kRte bhavatyAdyasya mAnateti / nanva. satsvapi doSeSu doSAzaGkA yathA Adime jAtA evamantime'pIti prAmANyaM nAvatiSThete. tyata mAha-doSeti / ayamabhiprAyaH yAvaddhi doSANAmabhAvo nAvadhAryate tAvat pramANe. tarasAdhAraNadharmadarzinI bhavatyAzaGkA pramANavatI doSAbhAvAvadhAraNe tu jAte tAnAzakamAnasyAbhAvavirodha evetyarthaH / (2)zlokArtike sU. 2 zlo. 60 / evaM tricaturaireva jJAnardoSAbhAvasiddhana tato'dhikA matiH prArthanIyA prAmANyasiddhaye yenAnavasthA bhavet yAvadeva tu tRtIyaM 20 nyA0
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________________ 154 nyAyamaaryAm vedAnAmapauruSeyatayApi svataH prAmANyanirUpaNamtadevaM sarvapramANAnAM svataH prAmANye siddhe samAnanyAyatayA zabdasyApi tathaiva prAmANyaM bhavati, na ca naisargikamarthAsaMsparzitvameva zabdasya svarUpamiti parIkSitametat , kiM tvarthabodhajanakatvAttasya naisargike prAmANye sati puruSado. SAnupravezakAritaH ka ciddhi viplavaH, taduktam , 'zabde doSodbhavastAvadvaktradhIna iti sthitiH'(1) tatra pauruSeye vacasi guNavati vaktari tadguNApasArita doSatayA tatprAmANyamautsargikamanapoditaM bhavati na tu guNakRtaM tatprAmANyama naGgatvAtprAmANye guNAnAm , bodhakatvanibandhanameva tadityuktam , vede tu praNetuH puruSasyAbhAvAta doSAzaGkeva na pravartate vaktradhInatvAddoSANAma , na ca bAdhakapratyayo 'dya yAvadvedArthe kasya cidutpanna iti nirapavAdaM vedaprAmA. Nyam , Aha ca(2) ttraapvaadnirmuktirvktrmaavaallghiiysii| vede tenApramANatvaM na zaGkAmadhigacchatIti / / tadidamuktaM tatpramANaM baadraaynnsyaanpeksstvaaditi(3)| 95*girAM mithyAtvahetUnAM doSANAM puruSAzrayAt / apauruSeyaM satyArthamiti"yuktaM pracakSate / girAM satyatvahetUnAM guNAnAM puruSAzrayAt / apauruSeyaM satyArthamityayuktaM tu manvate // / na hi puruSaguNAnAM satyatAsAdhanatvaM vacasi khalu nisargAdeva satyatvasiddhiH / guNamapi naravAcAM viplavAdhAyidoSaprazamanacaritArtha saGgirante guNajJAH // caturtha vA jJAnamutpannaM tAvadevaikaM pUrvamuttaraM vA nirapavAda svataH prAmANyamApadyata ityAha evamiti / (1) zlokavArtike sU. 2 zlo. 62 / zabde vaktradhInA eva doSA na svAbhA. vikA iti vede vakturabhAvAt svataH prAmANyaM nirapavAdamevAvatiSThate iti bhAvaH / (2) zlokavArtike sU. 2 zlo. 68 / akartRke vede nirAzrayA doSAH zaGkAmapi nAdhirohanti iti aprANyazadvaiva nAdeti / autsargikasya prAmANyavyApavAdabhUtamaprA. mANyaM tanirmuktiveMde laghIyasI na puMvAkyavad guNApekSitayA gurvI vastutastu puMvAkyeSvapi na guNApekSaM pramANyamiti bhAvaH / (3) jaiminisUtram / a.1. pA. 1. sU5 !
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________________ pramANaprakaraNam 155 mImAMsakAbhimataprAmANyasvatastvasya nirAsaHatrAbhidhIyate, pratyakSAdiSu dRSTArtheSu pramANeSu prAmANyanizcayamantareNaiva vyavahArasiddhastatra kiM svataHprAmANyamuta parata iti vicAreNa na naH prayojanam anirNaya eva tatra zreyAn , adRSTe tu viSaye vaidikeSvagaNitadraviNavitara. NAdiklezasAdhyeSu karmasu tatprAmANyAvadhAraNamantareNa prekSAvatAM pravarttanamanu. 5 citamiti tasya prAmANyanizcayo 'vazyakarttavyaH, tatra parata eva vedasya prAmA. eyamiti vkssyaamH| yadamiyatA vistareNa svataH prAmANyamupapAdita tad vyAkhyeyam, svataH prAmANyamiti ko 'rthaH kiM svata eva pramANasya prAmANyaM bhavati uta svayameva tatpramANamAtmanaH prAmANyaM gRhNAtIti, na tAvatsvayameva prAmANyagrahaNamupapa. 1. nam aprAmANikatvAt, tathA hi yadetannIlaprakAzane pravRttaM pratyakSaM tannIlaM prati tAvatpratyakSa,pramANaM tAvadindriyArthasannikarSotpannamiti jAnIma evaitakimatra vicAryate, prAmANyaparicchede tu kiM tatpramANamiti cintyatAm, pratyakSamanumAnaM vA pramANAntarANAmanAzaGkanIyatvAt, na tAvatsvaprAmANyaparicchede tatpratyakSa pramANaM tadvizAnasya vA prAmANyaM gRhNIyAt tatphalasya vA tatra jJAta 15 vyApArAtmano jJAnasya bhavanmate nityaparokSatvAtpratyakSataH paricchedAnupapattI tatprAmANyasyApi kathaM pratyakSeNa grahaNam , phalasyApyarthaprakAzanAkhyasya saMvedanAtmano nendriyasaMsargayogyatA vidyate yena tadgatamapi yathArthatvalakSaNaM prAmANya. mindriyavyApAralabdhajanmanA pratyakSeNa paricchidyata, na ca mAnasamapi pratyakSa phalagatayathArthatA'vasAyasamarthamiti kathanIyaM tadAnImananubhUyamAnatvAt , na hi 20 nIlasaMvitprasavasamanantaraM yathArtheyaM nIlasaMvittiriti saMvedanAntaramutpadyamAna- ... manubhUyate, anubhave vA tato dvitIyAtprathamotpannanIla jJAnayAthArthyagrahaNAnna svataH prAmANyanizcayaH syAt, tasmAnna pratyakSasyaiSa viSayaH, anumAnenApi kasya prAmANyaM nizcIyate jJAnasya phalasya veti pUrvavadvAdyam , phalasya tAvattanizcaye liGgatvameva tAvanna kasya citpazyAmaH, jJAtRvyApArAtmano jJAnasya tu svakArya 25 phalaM bhavedapi liGga phalasya kriyAmAtravyAptigrahaNAtsvarUpasattAmAtramanumApayitu. vadaH mutsahate na yathArthatvalakSaNaM prAmANyam , taddhi phalaM nirvizeSaNaM vA svakAraNasya jJAtRvyApArasya prAmANyamanumApayed yathArthatvaviziSTaM vA, Adhe pakSe yataH kutazcana phalAttatprAmANyAnumAne nedAnI kiM cidapramANaM bhavet, uttaro'pi nAsti pakSaH phalagatayAthArthyaparicchedopAyAbhAvAdityuktam / nanu so 'nubhava evAtropAyaH, vaddhi nIlasaMvedanatayA phalaM svata eva prakAzate nIlasaMvedanatvameva cAsya yathArthatvaM nAnyat, yadyevaM zuktikAyAmapi rajata.
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________________ nyAyamaJjayA~m saMvedane samAno nyAyaH, na hi rajatasaMvedanAdanyA yathArthatvasaMvittiriti / .. nanu tatra bAdhakapratyayopanipAtenAyathArthatvamupanIyate nUnaM cAsya mithyAdazaneSu dezAntare vA zuktikArajatAdijJAne kAlAntare vA kUTakArSApaNAdipratIto puruSAntare vA jAtataimirike dvicandrapratIto avasthAntare pItazaGkhAdipratibhAse bhavati bAdhakapratyayaH, tadasattve na tacchaGkA yuktimatItyuktameva, satyamuktapayuktaM tu evaM hi vadatA bAdhakAbhAvajJAnAdhInaM prAmANyamabhihitaM bhavati taJca tAtkA. likaM kAlAntarabhAvi veti kalpyamAnaM nopapadyate iti darzitam , tasmAdurapa. dyamAnameva pramANamAtmanaH prAmANyaM nizcinotIti na yuktametat , yadi tu prasa. vasamaye eva jJAnasya prAmANyaM nizcinuyAma tahiM tataH pravartamAnA na ka cidapi vipralabhyemahi, vipralabhyAmahe tu tena manyAmahe na nizcitaM tatprAmANyaM saMzayAdeva vyavaharAma iti / nanu saMzayo 'pi tadA nAnubhUyate eva kimidaM rajatamiti api tu rajata mityeva pratItiH na hi saMzayAnAH pravartante laukikAH kiM tu nizcinvanta eva viSayamiti kimananubhUyamAna evAropyate saMzayaH, ekataragrAhyapyayaM pratyayaH 95 tannizcayopAyavirahAtsaMzayakoTipatita eva balAdbhavati yathA 'sti kUye jala miti bhikSavo manyante, evaM rajatamidamityekapakSagrAhyapi tadAnI pratibhAsa: vastuvRttena saMzaya eva, yadi hi pramANatayA 'sau gRhyeta kathaM ka cidvisaMvadeta, apramANatayA tu gRhyamANaH kathaM pumAMsaM pravattayet / ubhAbhyAmapi rUpAbhyAmatha tasyAnupagrahaH / so 'yaM saMzaya eva syAditi kiM naH prakupyasi / / yatta nAnubhUyate saMzaya iti, satyam ananubhUyamAno 'pi nyAyAdabhyasta viSaye 'vinAbhAvasmaraNAtsa parikalpyate nizcayanimittasya tadAnImavidyamAnatvAt , saMzayajananahetozca sAmagr2yAH sannihitatvAt , tathA hi, yathArthetarArthasAdhAraNo dharmo bodharUpatvamUrdhvatvAdivattadA prakAzate eva, na ca prAmANyAvinAbhAvI vizeSaH kazcana tadAnImavabhAti tadagrahaNe ca samAnadharmAdhigamaprabodhyamAnavAsanAdhInA tatsahacaritaparyAyAnubhUtavizeSasmRtirapi saMbhavatyevetIyaM sA saMzayajananI sAmagrI sannihitaiveti kathaM tajjanyaH saMzayo na syAt / nanu pramANabhUte pratyaye jAyamAna eva tadgato vizeSaH parisphuratIti katha vizeSAgrahaNamucyate, bho mahAtman kathyatAM sa vizeSo na hi taM vayamanupadiSTaM kazamatayo jAnImaH, yadi tAvat spaSTatAvizeSaH zuktikAyAmapi rajatAvabhAsaH spaSTa eva, na hi tatrAnadhyavasAyakAluSyaM kiM cidasti, atha niSkampatA zuktikAyAmapi rajatAvabhAso niSkampa eva na hyasau jAyamAna evAGgulyamAdivAkyakaraNa
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________________ pramANa prakaraNam bodhavatkampamAno jAyate, atha nirvicikitsatA zuktikAyAmapi rajatAvabhAso nirvicikitsa eva kiM sviditi koTidvayAnavamarzAt, atha yasmin sati bAdhA dRzyate so'sya vizeSa iti, nanvetadeva pRcchAmi kasmin sati bAdhA na dRzyate iti sarvAvasthasya bAdhadarzanAt, na cAsau ciramapi cintayitvA vizeSayituM zakyaH, atha svaviSayAvyabhicAritvameva vizeSaH sa tadAnIM nAvabhAsate ityuktam 5 api ca yadi tathAvidho'pi vizeSaH samasti tarhi yatra jJAne 'sau na dRzyate tataH kimiti pravarttate, tadvizeSadarzI vA pravarttamAnaH kathaM vipralabhyetetyuktam, yadayaM sthANurna puruSaH / tenaiva vyavahArasya siddhatvAtsarvadehinAm / atazca saMzayAdeva vyavahAraM vitanvatAm / / 10 laukikAnAM prayoktavyA nAbhizApaparamparAH / 157 na ca sarvathA saMzayasamarthane 'smAkamabhinivezaH, prAmANyaM tu jJAnotpattikAle grahItumazakyamiti naH pakSaH, prAmANyAgrahaNamevAnadhyavasAyasvabhAvaM saMzayazabdeneha vyapadekSyAmaH, prAmANyAgrahaNaM ca pradarzitam, pratyakSeNAnumAnena vA satA pramANenAtmanaH pramANatvaparicchedAyogAt tasmAtsvayaM prAmANyaM gRhyate 95 ityeSa durghaTaH pakSaH / " prAmANyotpattau svatastvanirAsaH - " atha svataH prAmANyaM bhavatItyeSa pakSa AzrIyate so'pyayuktaH, kAryANAM kAraNAdhInajanmatvAtprAmANyasya ca kAryatvAt asti ca prAmANyaM vastu ca tad na ca nityamiti kAryameva tat kArya ca kAryatvAdeva na 20 svato bhavitumarhati iti, athotpattau svakAra kAtiriktaguNAnapecitvameva prAmAyasya svato bhavanamucyate na punarakAryatvameveti tadapyasamyak, samyagrUpasya kAryasya guNavatkAraka vyatirekeNAniSpatteH, dvividhaM kAryaM bhavati samyagasamyagvA tatra guNavatA kAraNena samyak kAryamutpadyate doSavatA tvasamyagiti / nirdoSaM nirguNaM vApi na samastyeva kAraNam / 15 ata eva tRtIyasya na kAryasyAsti sambhavaH // samyagjJAnAtpAdakaM kArakadharmi svarUpAtiriktakhagatadharmasApekSaM kAryanirvartta kamiti sAdhyo dharmaH kArakatvAt mithyAjJAnAtpAdakakArakavat, samyagjJAnaM vA dharmasvarUpAtiriktadharmasambandhavatkAra kaniSpAdyamiti sAdhyo dharmaH kAryatvAnmidhyAjJAnavat, AyurvedAzcendriyaguNAn pratipadyAmahe, yadamI vaidyAH svasthavRtterauSa 30 dhopayogamupadizanti tadguNeopayogAyaiva na doSazAntaye, dRzyate ca tadupadiSTauSadhopayogAdindriyAtizayaH, tadviSaya eva ca leoke nairmalyavyapadezo na doSAbhAva
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________________ 158 nyAyamaJjaryAm mAtrapratiSTha ityalaM vimardaina, tasmAdutpattau guNAnapekSatvAtsvataH prAmANyamiti yaduktaM tadayuktam / . yadapi ca svakAryakaraNe pramANasya parAnapekSatvamucyate tadapi vyAkhyeyaM kiM pramANaM mvakAryakaraNe nirapekSosAmagrI vA tadekadezo vA tajjanyaM vA jJAnamiti, tatra sAmagyAH satyaM svakAryajanmani nairapekSyamasti na tu tAvatA svataH prAmANyaM tatparicchedasya parAyattatvAt , sAmagyantargatakArakasya svakArye parApekSatvamaparihAryam , ekasmAtkArakAtkAryanivRttyabhAvAta, jJAnaM phalameva na pramANamityuktam , na ca phalAtmanastasya svakAyeM kiM cidasti yatra sApekSatvamanape. kSatvaM vA 'sya cintyeta, puruSapravRttyAdau tu tadicchAdyapekSatvaM vidyate eveti yatkiM cidetat / yadapi prAmANyanizcaye nairapekSyamabhyadhAyi tadapi na sAmpatam , prAmA jyanizcayasya hi dvayI gatirnAstitvaM kAraNApekSitA vA na punarasti ca prAmANya. nizcayaH kAraNanapekSazceti zakyate vaktam , tatra prathamapravartakapratibhAsaprasa vasamaye tAvannAstyeva prAmANyanizcaya ityuktam, na hi nIlagrAhiNA pramANena lInasvarUpamiva svaprAmANyamapi tadAnIM nizcetuM zakyate iti, kAlAntare tatprAmANyanizcayaH satyamasti na tu tatra nairapekSyaM pravRttisAmarthyAdhI. natvAttanizcayasya / nanu kSaNikatvAtkAlAntare jJAnameva nAsti kasya prAmANyaM nizcinumaH, zizucodyametad aprAmANyamapi bAdhakapratyayAdinA kAlAntare kasya nizcinumaH kSaNikatvena jJAnasyAtItatvAt, atikrAntasyApi smaryamANasya tadutpAdasya vaa| vartamAnasya kArakacakrasyeti cetprAmANyanizcayepi samAno 'yaM panthAH, ___yatpunaH kAlAntare tannizcayakaraNe dUSaNamitaretarAzrayatvaM vA muNDitazi. ronakSatrAnveSaNavadvaiyarthya veti vaNitaM tatrAdRSTe viSaye prAmANyanizcayapavi. kAyAH pravRttarabhyugamAnnetaretarAzrayaM cakrakaM vA, dRSTe viSaye hyanirNItaprAmANya evArthasaMzayAtpravRttirUpamanarthasaMzayAca nivRttyAtmaka vyavahAramArabhamANo dRzyate lokaH etadeva yuktamityuktam , na prAmANyanizcayapuraHsaraM pravartanamiti kuta itaretarAzrayam, vaiyarthya tu dRSTe viSaye satyamiSyate kiM tu tatra pravRttisA. madhyana prAmANyaM nizcinvannAtoktatvasya hetoH prAmANyena vyAptimavagacchatIti, hyaSTaviSayopayogivedAdipramANaprAmANyaparicchede pAramparyeNepAyatvAtsvaviSaye vyatho 'pyaso tatra sArthakatAmavalambate ityadoSaH / kiM punaridaM pravRttisAmarthya nAma yataH prAmANyanizcayamAcakSate naiyAyikAH, ucyate pUrvapratyayApekSAttarA saMvitpavRttisAmarthya vizeSadarzanaM veti pUrvA. cAyaistatsvarUpamuktam , tatpunAtIva hRdayaMgamam iti bhASyakRtaiva 'samohA pravR.
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________________ pramANaprakaraNam ttirityucyate sAmarthya punarasyAH phalenAbhisambandha (1) iti vadatA 'rthakriyAkhyaphalajJAnameva pravRttisAmarthya miti nirNItam / / ____yatpunararthakriyAjJAnasyApi pUrvasmAtko vizeSaH tasyApi cAnyataH prAmANyanizcayApekSAyAmanavasthetyuktaM tadapi sakalaprANabhRtpratItisAkSikavyavahAravirodhitvAdasaMbaddhAbhidhAnam , aparIkSaNIyaprAmANyatvAdarthakriyAjJAnasya, pravartakaM 5 / na sarvajJAnaM pravRttisiddhaye parIkSaNIyaprAmANyaM varttate, phalajJAne tu siddhaprayo- nara janatvAt prAmANyaparIkSApekSava nAstIti kuto'navasthA, saMzayAbhAvAdvA tatprAmANyavicArAbhAvaH, pravartakaM hi prathamamudakajJAnamavidyamAne 'pi nIre mihi. ramarIciSu dRSTamiti tatra saMzerate janAH, arthakriyAjJAnaM tu salilamadhyavartinAM bhavattadavinAbhUtameva bhavatIti na tatra saMzayaH, tadabhAvAnna tatra prAmANyavicA- 90 ro vicArasya saMzayapUrvakatvAt , vizeSadarzanAdvA phalajJAne prAmANyanizcayaH / kaH punavizeSa iti ced yo'yaM zaucAcamanamajjanAmarapitRtarpaNapaTakSAlanazramatApanodanavinodanAdyanekaprakAranIrapayolocanaprabandhaH na dhayamiyAnkAyakalApo mithyAjJAnAtpravRttasya ka cidapi dRSTaH, svapne 'pyasya prabandhasya darzanamastIti ced na, svapnadazAvisahazavispaSTajANavasthApratyayasya saMvedyatvAt , eSo 'smi jAgarmi na svapimIti svapnavilakSaNamanidrAyamANaH pratyakSameva jAgratsamayaM sakalo janazcetayate, na ca tasminnavasare salila. mantareNatAH kriyAH vartamAnA dRzyante iti tadvizeSadarzanAt sujJAnamarthakri. yAjJAnaprAmANyam, kAraNaparIkSAto vA tasmin prAmANyaM nizceSyAmaH, yathoktaM. bhavadbhireva(2) prayatnenAnvicchantona ceddoSamavagacchema tatpramANAbhAvAdaduSTamiti 20 manyemahi' iti tathAhi viSayasya calatvasAdRzyAdidoSavirahaH Alokasya malImasatvAdikAraNavaikalyam antaHkaraNasya nidrAdyadUSitatvam AtmanaH kSutprakopAdyanAkulatvamA IkSaNayugalasya timirapaTalAdivikalatvamityAdi, svayaM ca kAryadvAre. Na paropadezena ca sarvasujJAnam, ato niravadyakAraNajanyatvAtpramANamarthakriyAjJA. namiti vidmH,| yadyevaM prathame pravartake eva pratyaye kasmAtkAraNaparIkSaveyaM na kriyate kimartha kriyAjJAne, na AyuSmannAdye 'pi jJAne kAraNaparIkSAyAM kriyamANAyAM kaH pramAdaH, kimevaM sati svataH prAmANyaM siddhayati tava, mama vA parataH prAmANyamapahIyate, kiM tu lokaH pravartakajJAnAnantaraM phalaprApti prati yathA sodyamo dRzyate na tathA tatkAraNaparIkSAM prati phalajJAnamevetthaM parIkSyate, Adyasya hi jJAnasya pha. 3. lajJAnAdeva prAmANyasiddhiH, kazca nAma nikaTamupAyamupekSya dUraM gcchediti| (1) vAtsyAyanabhASye a0 1 pA0 1 sU01 / (2) zAbarabhASye ma. 1 pA0 1 sU0 5 /
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________________ 15 nyAyamaaryAm atha saMzayotpattisAmarthyAdeva yathArthanizcayaH phalajJAnena lapsyate saMzayo hi nAma dvaividhyadarzanAd vinA na bhavatyeva, na hi sthANupuruSasAhacaryamUvatAkhyasya dharmasya yo na jAnAti sa taM dRSTrA sthANurvA syAtpuruSo veti saMzete evamUrdhvatvAdvAdharUpatvasya vyabhicAritvAvyabhicAritvAbhyAM saha darzanamavazyamAzrayaNIyam anyathA tadviSayasaMzayAnutpAdAd, ataH pUrvamavyabhicAritvadarzane siddhe yastadA tatparicchedopAyaH sa pazcAdapi bhaviSyatIti sarvathA siMddhayatyavyabhicAritvani. zcayaH, anizcitaprAmANyAdapi vA phalajJAnAtpravartakasya prAmANyanizcayo yuktaH na tusvata utpattau pramANatadAbhAsayorvizeSagrahaNAt phalajJAne ca tdvishessprtibhaasaat| __ yatta vizeSajJAnaM nizcitaprAmANyamanizcitaprAmANyaM veti vikalpyAnavasthA. pAdanamapratipattiprahatatAkathanaM vA taddaSTe viruddhatvAtpralApamAtramityalamalIko. ktavikalpakalApanirmathanoditadurAmodAsvAdanena, sthitametadarthakriyAjJAnAtprAmA. Nyanizcaya iti, tadidamuktam , 'pramANato 'rthapratipatto pravRttisAmarthyAdarthavatpramANam' iti(1), tasmAdaprAmANyamapi parokSamityato dvayamapi parata ityeSa eva pakSaH zreyAn / yatta kazcitprAjJamAnI vadati abhyaste viSaye svataH prAmANyamanabhyaste tu parata iti soyamabhyaste viSaye iti ca bravIti svatazca prAmANyaM manyate iti svayamevAtmAnaM vAcyamAnaM na cetayate, abhyAseo hi nAma punaH punaH prayogaH kriyAbhyAvRttiH viSayasya cAbhyastatA bhUyo bhUyaH pravRttiH atazca svaza. rIragrahe nijagRhakuDyastambhAdipratibhAse vA sahasrakRtvaH pravRttisaMvAdajJAnajanmanA pAmANyanizcaya ukto bhavati svataH abhyastatvaM cAnyathA na bhavediti yatkiM cidetat, tasmAtparataH prAmANyamiti siddhm| yatpunaH kaizciccodyate pramANAnAM na parIkSaNamupapadyate taddhi pramANaH kriyetA. pramANarvA pramANairapi parIkSitairaparIkSitairvA, tatra na nAma pramANaparIkSaNaM za. kyakriyaM pramANairapyaparIkSitaiH tatkaraNe varaM vyavahAra eva tAdRzaiH kriyatAM kiM pa. rIkSaNena, parIkSitaistu tatparIkSAkaraNamaparyavasitamanavasthAprasaGgAdityAdi tada. pyuktena nyAyena parihRtaM bhavati, dRSTe viSaye pramANaparIkSAM vinaiva vyavahArAta, adRSTa tu parIkSAyA avazyakarttavyatvAdupapattezceti / tasmAdadRSTapuruSArthapadopadezi mAnaM manISibhiravazyaparIkSaNIyam / '. 3. prAmANyamasya parato niraNAyi ceti cetaHpramAthibhiralaM kuviklpjaalaiH|| (1) vAtsyAyanabhASyaprathamavAkyam /
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________________ pramANaprakaraNam 161 parataH prAmANyanirAsAya viparItakhyAtimAkSipyAkhyAtivAdena __ pratyavasthAnam-- suzikSitAstvAcakSate yuktaM yadamI mImAMsakapAzAH kAzakusumarAzaya va zaradi marudbhiratidUrAtsamutsAyante duSTatAkikaiH, ye hi kilAbhyupayanti ca viparItakhyAtivAdamakRtAstrAH prAmANyaM ca svata iti ca vadanti teSAM kutaH koza- 5 laM viparItakhyAtAvabhyupagamyamAnAyAM bAdhyabodhasaMdarbhasumice sati tatsAdhA. danutpannabAdhake'pi bodhe duSpariharaH saMzayaH, saMzaye ca saMvAdAdyanveSaNamapi dhruva. mavataratIti parata: prAmANyamanivAryam, bAdhyajJAnAbhAvasthApanamukhena viparItakhyAtikhaNDanam / yadA tu na bAdhyo nAma jagati kazcidapi bodhaH tadA kiMsAdhAtsaMzeratAM 90 pramAtAraH, asaMzayAnAzca kimiti paramapekSantAm anapekSamANAH kathaM parataH prAmANyaM pratipadyantAmiti nizcalaM svata eva prAmANyamavatiSThate, kathaM punarbAdhyo nAma nAsti bodhaH zuktikAdau rajatAdipratyayAH prAcuryeNa bAdhyamAnA dRzyante, anabhijJo bhavAnna hi te bAdhyAH pratyayAH, idaM hi nirUpyatAM ka ivottarazAnena pUrvajJAnasya bAdhaH , bAdhArthameva na vidmaH, yadi tAvannAza 15 eva bAdhaH sa na teSAmeva buddharbuddhayantarAdvirodha iti sakalabodhasAdhAraNatvAt, atha sahAnavasthAnaM tadapi samAnam abAdhitAnAmapi jJAnAnAM sahAvasthAnAsaMbhavAt / ___ atha saMskArocchedo bAdhaH seo'pi tAhageva samyakpratyayopajanitasaMskArasyApyucchedadarzanAt , kazcidbhavadabhimatabAdhyabodhAhito'pi saMskAraH satyapi 20 bAdhakapratyaye nocchedamupagacchati kAlAntare tatkAraNakatadviSayasmaraNadarzanAt / atha viSayasyApahAro vAdhaH so'pi durghaTaH, pratibhAsatvena viSayasyApahartuH' bhAtavye mazakyatvAt , na hi bAdhakaM jJAnamitthamuttiSThati yatpratibhAtaM tanna pratibhAtamiti / atha tadabhAvagraho bAdhaH sa tAtkAlikaH kAlAntarabhAvI vA, kAlAntarabhAvitadabhAvagrahaNasya bAdhakatve prAgavagatamudgaradalitaghaTAbhAvagrAhiNA'pi 25 vijJAnasya tadbAdhakatvaprasaGgaH, tadaiva tu tadabhAvagrahaNe pratyayadvayasamarpitarUpa. dvitayayogAdubhayAtmakameva tadastu vastu kiM kasya bAdhyaM bAdhakaM vaa|| atha phalApahAro bAdhaH so 'pi na sambhavati saMvidaH pramANaphalasya utpa. natvenAnapaharaNIyatvAt , na hi yadutpannaM tadanutpannamiti vadati bAdhakaH / atha hAnAdiphalApahAro bAdha: na tasya pramANaphalatvAbhAvAt / hAnAdivyavahAro hi puruSecchAnibandhanaH / na tenApahRtenApi pramANaM bAdhitaM bhavet / / 21 nyA
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________________ 162 nyAyamaaryAm tasmAnna bAdho nAma kazcit , itazca nAsti sa hi samAnaviSayayovA jJAnayoriSyate bhinnaviSayayorvA, na samAnaviSayayordhArAvAhijJAneSvadRSTatvAt , nApi bhinnaviSayayoH stambhakumbhopalambhayostadanupalambhAt , yadi cottareNa jJAnena pU. vajJAnena gRhItAdarthAdartho 'nya idAnIM gRhItaH tatpUrvajJAnaM kimiti baadhitmucyte| __ api ca pUrvasminpratyaye prAptapratiSThe sati AganturuttaraH pratyayo bAdhituM yuktaM na pUrvo na caivaM dRzyate, tasmAnna bAdhyaM nAma vijJAnamasti tadabhAvAnna ta. sAdhaya'nibandhanaH saMzayaH tadabhAvAtsaMvAdAdyananveSaNAnna parataH prAmANyam / kAraNabhAvamukhena viparItakhyAtikhaNDanamnanvevaM bAdhe 'pi nirAkriyamANe kimamI zuktikArajatAdigrAhiNe viparItapratyayA abAdhitA evAsatAma AH kumate nAmI viparItapratyayAH na hIhazAnAM viparyayANAmutpattau kimapi kAraNamutpazyAmaH, na tAvadindriyamevaMvidha. bodhavidhAyi bhavitumarhati sarvadA tadutpAdaprasaGgAt , nApi doSakaluSitaM duSTaM kAraNaM svakAryakaraNe eva kuNThitazakti jAtamiti tadeva mA jIjanat , viparItakAryakaraNasya kiM vartate na hi duSTAni zAlibIjAni yavAGkarakaraNakauzalamavalamberan , tasmAtkAraNAbhAvAdapi na vipriitprtyyaaste| ___ tatkiM samyakpratyaya eva zuktikAyAM rajatapratibhAsaH, ayi mUDha nAyamekaH pratyaya idaM rajatamiti kiM tu dve ete grahaNasmaraNe idamiti puro 'vasthitabhAsvarAkAradharmipratibhAsaH rajatamiti tu bhAsvararUpadarzanaprabodhyamAnasaMskArakAraNakaM tatsAhacaryAdavagatarajatasmaraNam , atazcedaM smaraNaM yataH prAganavagatarajatasya na jAyate viditarajatasyApi rajanyAmanyadA vA sAdRzyadarzanAdvinA na bhavatIti, smaraNamapi bhavadidamAtmAnaM tathA na prakaTayatIti pramuSitamucyate, svarUpeNa cApratibhAsamAnAyAM smRtAvanubhavasmaraNayoviveko na gRhIto bhvtiitygrhnnmkhyaatirucyte| tathA hi bhrAntabodheSu prasphuradvastusaMbhavAt / catuSprakArA vimatirupapadyata vAdinAm / / viparItakhyAtiH asatakhyAtiH AtmakhyAtirakhyAtiriti tatra viparIta. khyAtistAvatkAraNAbhAvAdeva nirastA, viparItakhyAte: khyAtyantareNa sAMkaryAMpAdanam - api ca viparItakhyAtau trayI gatiH rajataM vA 'nyadezakAlamatrAlambanaM zuktikA vA nigUhitanijAkArA satI parigRhItarajatAkArA ca atha vA anya. dAlambanamanyazca pratibhAti AlambanaM zuktikA rajataM ca pratibhAtIti, tatra yadi
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________________ pramANaprakaraNam rajatamAlambanaM tadiyamasakhyAtireva na viparItakhyAtiH asatastatra raja. tasya pratibhAsAt / athAnyadezakAlaM tadastyevetyabhidhIyate / ihAsannihitasyAsya tena sattvena ko guNaH // api ca dezakAlAvapi kiM santau pratibhAsete utAsantAviti, yadi santau 5. tarhi taddezakAlamevedaM rajatamavabhAtamiti na bhrAntireSA syAt asantau tUbhAvapi rajatavannAlambanaM bhavitumarhataH / / atha smRtyArUDhaM rajatamasyAM pratIto parisphuratItyucyate tarhi smRtyupArUDhamiti ko 'rthaH, smaraNamapi jJAnameva tadapi kathamasadarthaviSayaM syAt, smRteranarthajatvameva svarUpamiticed astu kAmaM tatsAmAnyAdatrApyevaM prayoga ityetada-10 pi tAvanna bramaH, tathA tvanarthajanyayA smRtyA so'rthaH kathamiha sannidhApayituM pAryate sA hi na spRzatyevA 'rtham , tasmAdasannihitarajatAlambanA viparItakhyAtirasatkhyAtena viziSyate eva / atha sthagitanijavapurupagRhItarajatarUpA zuktikA 'tra prakAzate iti neyamasakhyAtirucyate tadidamapUrva kimapi nATakamiyamasmin kRtyAsItA pravRtteti, 15 tathAhi kimatra. zuktItipratItiruta rajatamiti, zuktikApratItau tu zuktireva na rajatamatra bhramArthaH kaH, rajatapratotau tu zuktirasAvityatra kiM pramANam , bAdhakapratyayAdevamadhigatam iti cenmevam, na hi jJAnAntareNAsyA: pratIteviSayo vyavasthApayituM yuktaH, bAdhakena hi jJAnena pUrvajJAnagRhItasya vastuno 'sattvaM nAma khyApyatAM na tu tasya viSayo nirUpyate, anarthitvAdvA kadA cidapravRttasya puMso bAdhakAnutpatto ko 'syAH pratIteH viSayaM vyavasthApayiSyati, tasmAdyadevAsyAM cakAsti tadeva rajatamasyA viSaya iti yuktaM vaktum , zuktistu nigUhitanijavapuriti durvidagdhavAcoyuktiriyam / ye tvAlambanatAM zukte rajatasyAvabhAsanam / vadantyasmina bhramajJAne teSAmatitarAM bhramaH / / na hyAlambanatA yuktA sannidhAnanibandhanA / tatraiva bhUpradezasya tathAbhAvaprasaGgataH // tadevAlambanaM buddheryadasyAmavabhAsate / anyadAlambanaM cAnyadbhAtIti bhaNitirnavA / / ato rajatamevaitabuddhiprAhyamasacca tat / evaM viparyayakhyAtirasatkhyAtena bhidyate //
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________________ 164 nyAyamaJjaryAm asatkhyAtyabhAvAkSepa:tatkimasatkhyAtireva sAdhIyasI tAmevAbhyupagacchAmaH maivam , sA 'pi nopapadyate eva, asatkhyAtiriti ko 'rthaH, kimekAntAsata evArthasya prathanam atha dezAntarAdau vidyamAnasyeti, uttarasmin pakSe viparItakhyAtirevaiSA parairapi tatra rajatasya sattvAnabhyupagamAt , dezAntarAdau tu tatsattAyAstvayApi pratipannatvAd, ekAntAsatastvarthasya khyAtiriti na pezalam AkAzanalinIpallavAderapratibhAsanAt , vAsanAbhyAsAdasatAmapi pratibhAsA bhaviSyantIti ced na, arthamantareNa vAsanathA apyanupapattaH, arthAnubhavasamAhito hi saMskAro vAsanA kathyate sA kathamasadarthapratibhAsahetuH syAt, bhavatvanyA vA bhavadabhimatA kA cana vAsanA 'pi tvasattvAvizeSe kimiti rajatamitimupajanayati na gagananalinapratItimiti kutastyo niyamaH, tdlmnyaa| nAtyantamasato 'rthasya sAmarthyamavakalpate / vyavahAradhuraM voDhumiyatImanupaplutAm // __AtmakhyAtyabhAvAkSepaHapi ca sattvena pratimAtIti asatkhyAtirapi na viparItakhyAtimativarttate, tasmAdvaramAtmakhyAtirastu / vijJAnameva khalvetadgRhmAtyAtmAnamAtmanA / bahinirUpyamANasya prAhyasyAnupapattitaH / / buddhiH prakAzamAnA ca tena tenAtmanA bahiH / tadvahatyarthazUnyA 'pi lokayAtrAmihezIm / / ucyate-nAtmakhyAtirapi yuktimatI, vijJAnAtmano hi pratibhAse 'haM rajatamiti pratItiH syAd nedaM rajatamiti, kiM ca yadantajJeyarUpaM hi bahirvadavabhAsa-te' jhyabhyupagamAdiyamapi viparItakhyAtireva syAt , asatkhyAtirapi ceyaM bhavatyeva bahirbuddharasattvAt , buddhirastyeveti ced bahiSTra tarhi cintyaM sadasattvAditi, va tAvatsad buddherbAdyatvAbhAvAt , asatve tvasatkhyAtirityuktam / svataH prAmANyasamarthanAya akhyAtyupapAdanamtasmAtkhyAtitraye 'pyasminnanyonyAnupravezini / yucyA virudhyamAne ca zreyasyakhyAtireva saa|| khyAtitrayavAdibhirapi ceyamapratyAkhyeyA nUnamakhyAtiH, AtmakhyAto tAva. lAtmatayA vijJAnasya khyAti sti vicchedapratibhAsAdityuktatvAt , asakhyAtAvapi asattvamarthasya naiva pratibhAsate pravRttyAdivyavahArocchedaprasaGgAt ,
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________________ pramANaprakaraNam 165 viparItakhyAtAvapi rajatasya sannihitastha jJAnajanakatvam ajanakasya ca pratibhAse neSyate eva, tatra smRtyupasthApitaM rajatamavagatijanakamupagatam , atazca rajatasmRtiraparihAryA, sA ca rajatasmRtirna tadA svena rUpeNa prakAzate smarAmIti pratyayAbhAvAt / tasmAtpramuSitAmenAM smRtimicchanti tArkikAH / abhyaste viSaye liGgapratibandhAM smRti yathA / / so 'yaM smRtipramoSastattvAgrahaNamakhyAtirucyate / evaM satIyamakhyAtiriSyate sarvavAdibhiH / tathA prakaTayadbhistu pItaM prAbhAkarairyazaH / / nanu rajatamiti smRteH svarUpollekho mA bhUd idamityatra puro'vasthitadha. mipratibhAsAtkathamakhyAtiH, ucyate, na puro'vasthito dharmI zuktikeyamiti spaSTatayA gRhyate tathA cAbhyupagame bhramAbhAvaprasaGgAt , kiM tu tejasvitAdivipa. rItaM dharmimAtramavabhAsate, dharmasArUpyAcca tadAnI rajataM smayate, te ete grahaNasmaraNe vivikte api viviktatayA na gRhyate iti vivekAgrahaNamakhyAtiH na tu sarveNa sarvApratipattireva, vyadhikaraNayozca grahaNasmaraNayovaiyadhikaraNyaM cenna gRhItaM kimanyadastu sAmAnAdhikaraNyAt , na tu yadevedaM tadeva rajatamiti sAmAnAdhikaraNyena grahaNamasti sA hi viparItakhyAtireva syAt , vaiyadhikaraNyAnupana. hAdeva pramAtuH pravRttiH avivekAtsAdhAraNyAbhimAnena pravRttiriti phalata iyaM vAcoyukti: sAmAnAdhikaraNyena ke cittatpRSThabhAvinam / parAmarzamapIcchanti tanna zraddadhmahe vayam / / akhyAtipakSa evaM hi hIyetaikatvavedanAt / vakraizca vitathA khyAtirakSaraiH kathitA bhavet / / nanvevamakhyAtipakSe pratiSThApyamAne nedaM rajatamiti pUrvAvagatarajatapratibodha : bodhI bAdhakapratyayo dRzyamAnaH kathaM samarthayiSyate, apratItijJo devAnAMpriyaH, na hyanena rajataniSedho vidhIyate kiM tu prAgagRhIto vivekaH prakhyApyate, na idaM rajataM yadevedaM tadeva rajatamityetanna idamidaM rajataM rajatam , etaduktaM bha. vati idamanyadrajatamanyaditi, so 'yaM vivekaH khyAtito bhavati / nanvevAmadaM rajatamityAdau smaraNAnubhavayorbhavatu vivekAgrahaNaM svapne tu kathametadbhaviSyati, bhIro kiM jAtaM svapne vivekena na gRhyate smaraNAnubhavau ka cit / svapne tu smRtirevaikA tathAtvena na gRhyate /
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________________ nyAyamaJjayAm sahazadarzanAdvinA smRtireva kutastyeti ced na, nAnAkAraNakatvAtsmaraNasya nidrAkaSAyitamapyantaH karaNaM smaraNakAraNaM bhavatyeva, yadyevaM dvicandratiktazarkarAdipratyayeSu kathaM smRtipramoSaH AH kuNDazekhara kathamasakRdabhihitamapi na budhyase na sarvatra smRtereva pramoSo 'bhyupagamyate / kiM tvakhyAtiratazcAsau kathaM citkasya citka cit / / bhavatyanubhavasmRtyovivekAgrahaNaM ka cit / ka cittu smaryamANasya tathAtvenAnupagrahaH // dvidhAkRtA ka cidvRttirne trasya timirAdinA / na hi grahItumaikyena zaknoti ziziratviSam / / ka cidrasanasaMpRkta pitte tiktatvavedanAt / paricchettaM na zaknoti mAdhuryaM zarkarAgatam // gRhNAti yattu tiktatvaM vastutaH pittavati tat / tathA tu na vijAnAti nigiraneSa zarkarAm / / etena pItazaGkhAdikhyAtayo 'pi vyAkhyAtAH / tadevaM sati sarvatra samyagagrahaNaM bhramaH / na mithyApratyayaH kazcidasti zaGkAnibandhanam // ajAtamithyAzaGkazca na saMvAdamapekSate / tasmAnna kazcitparataH prAmANyamadhigacchati / / evaM svataH pramANatve siddhe vede 'pi sA gtiH| apavAdadvayAbhAvo vaktavyazcAtra pUrvavat // parataH prAmANyasamarthanAya viparItakhyAtisamarthanam atra pratividhIyate, yaduktamidaM rajatamiti smaraNAnubhavasvabhAve vivekenA. gRhyamANe dve ete jJAne iti tadasAmpratam , pratyabhijJAvadekatvenaiva saMvedyamAnatvAt , yadevedaM puro'vasthitaM bhAsvararUpAyadhikaraNaM dharmisAmAnyaM tadeva rajatamiti vi. zeSataH pratipadyate, yadidamaprataH sthitaM tadrajatamiti satyarajatapratItivat , anu. bhUtatayA hi na rajatamatra prakAzate kiM tvanubhUyamAnatayA, anubhUtatAgrahaNaM ca smaraNamucyate nAnubhUyamAnatAgrahaNam svaprakAzA ca saMvittiriti bhavatAM darzanam , tatraiSA rajatasaMvittiH kena rUpeNa prakAzatAmiti cintyam , yadi smaraNAtmanA kaH pramoSArthaH, athAnubhavAtmanA tadiyaM viparItakhyAtireva smateranubhava. tvena pratibhAsAt , atha saMvinmAtratayaiva prakAzate tadapi na yuktam , rajatavi. SayollekhAt smaraNAnubhavavizeSarahitAyAzca viSayasaMvitteranupapatteH, na ceyama
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________________ 167 pramANamakaraNam pratipattireveti vaktamucitaM madamUrcchAdidazAvisazastra prakAzasaMvedanAnubhavAt, yathA idamityaMze svaprakAzaM saMvedanaM tathaiva rajatamityatrApi / api ca dvayozcAMzayoH samAne saMvedane tata ekaM pratyakSa labdhamaparaM smaraNapha* miti kutasyo vibhAgaH, idamityatra ca kimavabhAsate iti nirUpyam, yadi zuktikAzakalaM sakalasvagatavizeSakhacitamavabhAti tadA taddarzane sati rajatasmaraNasya ko 'vasaraH, bhavadapi vA sAdRzyakRtaM smaraNaM na tadvivekAya kalpate devadattadarzanAnantarodgata tatsadRzapuruSAntarasmaraNavat / atha dharmamAtramidamiti pratyaye pratibhAti na zuktikAzakalaM tadvADhamiSyate tadeva cedaM sAmAnyadharmagrahaNavazaviruddha saMskArepanibandhanaviruddha vizeSasmaraNakA. kamidaM rajatamiti sAmAnyopakrame vizeSaparyavasAnaM jJAnaM yadidaM tadrajatamiti 1 / sAmAnAdhikaraNyAvamarzAt, rajatAnubhavAbhimAnenaiva ca rajatArthI tatra pravarttate / nanu smaraNAnubhavayorvivekamapratipadyamAnaH pravarttate ityuktam, zrutamidaM yatra bhavadbhirdharmakItigRhAdAhRtaM dRzyavikalpAvarthAve kI kRtya pravarttate iti, kiM ca cauyamapIdaM na kathaM cana svArthe puSNAti yAvaddhi dRzyaM gRhItamiti na jAtaH pratyayaH tAvatkathaM dRzyArthinastatra pravRttiH, evamihApi yAvadrajataM gRhItamiti na jAta: pratyayaH tAvat kutastadarthinAM pravRttiH, tasmAdasti rajataprahaNaM na tu tatsmaraNapramoSamAtram / nanu rajatasmaraNaM viparItakhyAtivAdibhirapyaGgIkRtamityuktam, satyaM rajatagatavizeSasmaraNamabhyupagatam, yathA hi purovasthite dharmiNyUrdhvatvAdisAdhAraNadharmagrahaNAtsthANupuruSagata vizeSAgrahaNAdubhayavizeSasmRteH saMzayo bhavati evami. hApi tejasvitAdisAmAnyadharmagrahaNAdvizeSAgrahaNAdrajatagatavizeSasmRtezca tasmidharmiNi rajatapratyayo bhavati viparyayAtmakaH, saMzaye bhayavizeSasmaraNaM kAra - gam iha tvanyataravizeSasmaraNamiti vizeSaH, ata eva cAgRhItarajatasyedaM jJAnaM nAtpadyate sadRzAgrahaNe vA nizIthAdAviti, na tvetAvatA smaraNamAtramevedamitIyati viramya sthAtavyam, smaraNajanyasya viparyayapratyayasyApi saMvedanAt, ata eva tatpRSThabhAviparAmarzavAdino varaM satyavAcaH, te hi pratibhAsaM na nihanuvate, yattu viparyayAvagateH kAraNaM vikalpitaM tatroktameva prAmANikaiH / kAryaM cedavagamyeta kiM kAraNaparIkSayA / kArya cennAvagamyeta kiM kAraNaparIkSayA || kAryAkasmikatAnupapattezca kalpyatAM kAraNaM tacca klRptameva doSasahita mindriyaM yathA saMskAra sahakAri pratyabhijJAyAmiti / suvate zAlayo duSTA na yadyapi yavAGkuram / zAlikArya vapUpAdi janayantyeva kalmaSam //
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________________ 168 nyAyamaaAm tasmAdoSakaluSitAdindriyAtpuro'vasthitadharmigatatrikoNatvAdivizeSAvamazakauzalazUnyAtsAmAnyadharmasahacaritapadArthAntaragatavizeSasmaraNopakRtAdbhavati viparItapratyayaH, samyagjJAnApekSayA ca tad duSTamucyate svakArye tu viparyayajJAne tatkAraNameva na duSTam , tasmAdrajatamityanubhava eva na pramuSitasmatiH / api ca nedaM rajatamiti bAdhakajJAnaM pUrvAnubhavaviSayIkRtarajataniSedhanadhigamayadutpadyate nedaM rajatamiti yadahamadrAkSaM tadrajataM na bhavatIti, prasaktasya cAyaM niSedhaH ananubhUtaM tvaprasaktamapi pratiSidhyamAnaM rajatamiva kanakamapi kimiti na prtissidhyte| ___ yattu vyAkhyAtaM prAganavagatasmaraNAnubhavavivekapratipAdakaM bAdhakajJAnami. ti tadvayAkhyAnamAtrameva tathA 'nanubhavAta, na hyevaM bAdhaka udghATyate yadavi. vikta tadviviktamiti, ato yatkiMcidetat, tasmAnna rajatasmaraNaM rajate vA kadA cidanubhavo'bhUditi smaraNamabhidhIyamAnaM nAtyantamalaukikam, svapne tu svazi. razchedAderatyantAnanubhUtasya smRtiriti kathyamAnameva trapAkaram, janmAntare nijamastakalavanamanubhUtamaneneti ced idamapi svabhASitamasArama, yajjanmAnta. rAnubhUtaM smaryate tatra ca kutastya eSa niyamo yatkadA cideva smayate na sarvadA sarvamiti / nanu bhavatA 'pyasatkhyAtiM nirasyatA svapnajJAneSu tAhakSu kiM vaktavyaM yadva. ktavyaM tatraiva zroSyasi asanna pratIbhAtItyucyate na tvananubhUtamiti / nanvananubhUtaM satkathaM jAnISe saditi cej jJAnaM tadanubhUtamiti, maivama, mayA tannAnubhUtam anyenAnubhaviSyate parAnubhataM ca saditi zakyate vaktam, parAnu. bhUte tu smaraNamaghaTamAnamiti nAvayAratra vastuni samAnayogakSematvam / ___api ca bhavanmate svapnasmRteH smRtitvenAgrahaNe kena rUpeNa grahaNamiti cinya. ma, rUpAntareNa grahaNe viparItakhyAtiH sarvAtmanA tvagrahaNe svapnasuSuptayoravize. paprasaGgaH, anubhavapratyayazca svapne saMvedyate na smaraNAnullekhamAtramiti durabhi niveza eva smRtipramoSasamarthanaM nAmeti, dvicandrAdipratyayeSu kathamakhyAtiH / ___ nanUktaM suSirabhinnA nayanavRttirekatvena grahItuM na zaknoti zazAGkamiti, bhoH zrotriya tAdRzI dRzo vRttirekatvamindArmA grahId dvitvAnubhavaM tu bhrAntaM ka pracchAdayAmaH, nanu cakSuvRttau tad dvitvaM tadgatatvena tu yattasyAgrahaNaM sa eva bhramaH, naitadevam, netravRttaH sarvatra parokSatvAt / kimekacandrabodhe'pi vRttyekatvaM pratIyate / iyaM gahyamANeva cakSuvRttiH prakAzikA / /
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________________ pramANaprakaraNam 169 evamucyamAne caikacandragrahaNe 'pi vRttyekatvAgrahaNAdakhyAtireva bhaveta, yadapi tiktazarkarAdipratyayeSvakhyAtisamarthanakadAzayA pittavRttestiktatvasya saMvedyamAnasya tatsthatvenAgrahaNamupavarNitaM tadapi kuzakAzAvalambanaprAyam / mohAtpittagatatvena tiktatA cenna gRhyte|| mA grAhi zarkarAyAM tu kiMkRtA tiktatAmatiH // pittaM tvindriyasthaM vimiravadagRhyamANamapi bhramamupajanayati zarIrasthamiva jvaraM ziroAdi rogamityalaM prasaGgana / evaM sarvatra nAkhyAtinirvahantIva lakSyate / na caitayApi parataH prAmANyamapahanyate / / rajate 'nubhavaH kiM myAduta pramuSitA smatiH / dvaividhyadarzanAdevaM bhavettatrApi saMzayaH / / saMzayAnazca saMvAdaM nUnamanveSate janaH / tadapekSAkRta tasmAtprAmANyaM parato dhruvam / / na caiSa zUnyavAdasya pratIkArakriyAkramaH / anarthajA hi nirdagdhapitrAdau bhavati smRtiH / / dRSTAntIkRtya tAmeva zUnyavAde samutthitaH / bhramopahnavamAtreNa pratihantuM na zakyate / / athAsti kA citparataH prAmANyasya niSedhikA / zUnyavAdasya yA yuktiH saiva vAcyA kimetayA // tasmAdyathArthamasyAH saMzrayaNaM tad niSiddhamakhyAtaH / saMvidvirodha eva prakaTita iti dhik pramAditvam / taduktam-- "kRtazca zUlavidhvaMso na cAnaGgazca saGgataH / AtmA ca lAghavaM nItastacca kArya na sAdhitam // " yatpunarviparItakhyAtau pakSatrayamAzaGkaya dUSitaM tadapi na yuktam , astu tAvadayameva pakSaH rajatamAlambanaM tadeva cAsyAM pratItau parisphuratIti / nanvatra coditam asatkhyAtireva sA bhavediti naitatsAdhu, dezAntarAdau rajatasya vidyamAnatvAt, asakhyAtipakSe hi tatraikAntAsato 'rthasya kiM dezAntaracintayA / kiM kurmastAdRzasyeva vastunaH khyAtidarzanAt // yastu dezAntare 'pyartho nAsti kAlAntare 'pi vaa| na tasya grahaNaM dRSTaM gaganendIvarAdivat // ayameva ca dvayorasattvayAvizeSaH yadekasya grahaNaM dRSTamitarasya na dRSTamiti / 22 nyA0
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________________ nyAyamaJjaryAm nUktaM tatrAsato 'rthasya kathaM jJAnajanakatvamajanakasya vA kathaM pratibhAsa: uktamatra sadRzapadArthadarzanAdbhUtasmRtyupasthApitasya rajatasyAtra pratibhAsanamiti, na cAsyopasthAnaM pazoriva rajjvA saMyamya Dhaukanam api tu hRdaye parisphurato 'rthasya bahiravabhAsanam, na caitAvateyamAtmakhyAtirasatkhyAtirveti vaktavyaM vijJAnAdvicchedapratIteH atyantAsadarthapratibhAsAbhAvAccevi, ata eva pihitasvAkArA parigRhItaparAkArA zuktikaivAtra pratibhAtIti bhavatu pakSaH / " nanUktaM kRtyAsItAvatkimidaM vezabhASAparivartanaM kathaM ca rajatajJAne zuktikA sabhAsitumarhati zrutamidaM nATakaM na tu vayamatrApahAsapAtraga, zuktiketi vastusthitireSA kathyate puro'vasthitaM dharmimAtraM bhAsvararUpAdisAdRzyopajanitarajatavizeSasmaraNamatra pratibhAtIti brUmaH, yadetatpuraH kimapi varttate tadrajatamityanubhavAt vastusthityA tu zuktireva sA trikoNatvAdivizeSagrahaNAbhAvAcca nigRhinija kAretyucyate rajatavizeSasmaraNAcca parigRhItarajatAkAreti etacca viSayendriyAdidoSaprabhaveSu zuktikArajatAvabhAsabhAskara kiraNa jalAvagamajaladgandharvanagara nirvarNanarajjubhujagapraNarohiNIramaNadvaya darzanazaGkhazarkarApItatiktatAvasAyakezakU kAlo kanAdivibhrameSvabhyupagamyate manodoSanibandhaneSu tu midhyApratyayeSu nirAlambaneSu smRtyullikhita nirAkAra: prakAzate iti, 170 vastu tRtIyaH pakSaH anyadAlambanamanyazca pratibhAtIti kecidAzritaH tatrApi na sannihitasyAlambanatvamucyate yena bhUpradezasyApi tathAtvamAzaGkayeta, nApi zrAlambanasyajanakatvaM yaccakSurAdAvapi prasajyeta, kiM tvidamityaGgulyA nirdizyamAnaM karmatayA yajjJAnasya janakaM tadAlambanamityucyamAne na kazciddoSaH / nanu kezoNDrakajJAne kimAlambanakAraNam, kiM cintu timiraM romarAjiriva nayanadhAno madhye vAste tena dvidhA kRtA nayanavRttiH dvitvena candramasaM gRhNAti, kiM cittu timiraM tatra vivaravadantarAntarA tiSThati cakSuSaH tena viralaprasRtA nayanarazmayaH sUkSmAH sUryyAzubhirabhihanyamAnAH kezakUrcakAkArA bhavantIti tadevAlambanama, anudite 'stamite vA savitari kezoNDukapratyayasyAnutpAdAt / gandharvanagarajJAne jaladAH pANDuratviSaH / AlambanaM gRhATTAlaprAkArAkAradhAriNaH // tasmAdviparItakhyAtau pakSatrayamapi niravadyam / yaH punaritaretarasaGkaraH khyAtInAmudAhAri tatrAtmakhyAtya satkhyAtA apavahni vayamapi vijJAnAdvaitamapAkariSyantaH parAkariSyAma iti kiM tacintayA, viparItakhyAtau tu tatsAGkarya parihRtama / yatpunaravAdi sarvavAdibhiH smRtipramoSo 'bhyupagata eva prAbhAkaraistu yaza. pAtamiti tatra vAdyantarANi tAvadyathA bhavanti tathA bhavantu vayaM tu smRtyupArU
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________________ pramANamakaraNam 171 DharajatAdyAkArapratibhAsamabhivadanto vADhaM smRtiprameoSamabhyupagatavantaH, kiM tAvatyeva vizrAmyati matiH, api tu rajatAdyanubhavA 'pi saMvedyate iti na smRtipramoSamAtre eva virantavyam, ato viparItakhyAtipakSa eva niravadya iti sthitam / yastu bAghaprakAraH prAgvikalpitaH tatra sahAnavasthAna saMskArocchedAdipakSA anabhyupagamenaiva nirastA ityasthAne kaNThazoSa AyuSmatA 'nubhUtaH, viSayApahArastAvadastu bAdhaH viSayasya ca na pratibhAtatvamapahiya te, kintu pratibhAta. syAsattvaM khyApyate ityapahArArthaH, asattvamapi nedAnImupanatasya khyApyate yena dRSTapUrvadughaNabhagnakumbhAbhAvapratibhAsavadabAdhaH syAt na ca tadAnImadhyabhAvagrahaNe vastuno yAtmakatvamAzaGkanIyaM pUrvAvagatAkA ropamardadvAreNa bAdhakapratyayotpAdAt, yanmayA tadA rajatamiti gRhItaM tadrajataM na bhavati anyadeva tadvastviti / nanu svakAlaniyatatvAj jJAnAnAM kathamuttarasya jJAnasya pUrvajJAnotpAdakA lAvacchinnatadviSayAbhAvagrahaNasAmarthyam, kiM kurmaH tathA pratyayotpAdAt, na bhagnaghaTavadidAnIM tannAstitA gRhyate api tu tadaiva tadasaditi pratItiH, yathA ca na varttamAnaikaniSThA eva viSayapratItayastathA kSaraNabhaGgabhaGge vakSyAmaH, atha vA phalApahAro bhavatu bAdhaH pramANaphalatvaM ca hAnAdibuddhInAM pratyakSalakSaNe varNitamiti tadapaharaNAtpramANaM bAdhitaM bhavatyeva, kiM kurvatA bAdhakena pramANaphalamapahRtamiti cet / gAyatA nRtyatA vA 'pi japatA juhvatA 'pi vA / tazcetkAryaM kRtaM tena kimavAntarakarmaNA // tadabhyupagame vApi tatkiM vidhatA kRtam / tacca kiM kurvatetyevamavadhiH ko bhaviSyati // tadalamamunAvAntarapraznena sarvatra bAdhakapratyayopajanane sati hAnAdirUpaM pUrvapramANaphalaM nivarttate iti tena tadbAdhitamucyate, samAnAsamAnaviSayavikalpo 'pi na pezalaH ekasminviSaye viruddhAkAragrAhiNorjJAnaya / badhyabAdhakabhAvAbhyupagamAt, citrAdipratyaye kathaM na bAgha iti cet pUrvajJAneApamardenottaravijJAnAnutpAdAt, ata evaikatrApi dharmiNi bahUnAM dharmANAmitaretarAnupamadana vedyamAnAnAmastyeva samAvezaH, pUrvopamardeneta ra vijJAnAjananAccaitadapi pratyutaM bhavati / yaduktaM pUrvasmin pratyaye prAptapratiSThe satyAgantujJAnamuttaraM bAdhyatAmiti, yataH pUrvopamardenaiva taduttaraM jJAnamudeti viSaya sahAyatvAtpramANAntarAnugRhyamAgatvAcca uttarameva jJAnaM bAdhakamiti yuktam, tasmAdasti jJAnAnAM bAdhyabAdha
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________________ 172 nyAyamaayAm kabhAvaH sa cAyaM bAdhavyavahAro viparItakhyAtipakSe eva sAmarthyamaskhalitaM dadhAtIti sa eva jyAyAn / ___ mImAMsakaikadezimatakhaNDanam - ajJaH ko 'pi nAma mImAMsakastvAha, yeyaM zuktikAyAM rajatapratItiviparI. takhyAtiriti tadvAdinAmabhimatA sA tathA na bhavatIti satyarajatapratItivadatrA. pyavabhAsyarajatasadbhAvAt , laukikAlaukikatve tu vizeSaH, rajatajJAnAvabhAsyaM hi rajatamucyate tacca kiM cidyavahArapravartakaM kiM cinneti, tatra vyavahAraprava. takaM laukikamucyate tato 'nyadalaukikamiti yacca zuktikAzakalamiti bhavanto vadanti tadalaukikaM rajataM rajatajJAnAvabhAsyatvAdrajataM tadvayavahArApravRtteralaukikamiti / tadetadaparAmRSTasaMvedanetivRttasyAbhinavapadArthasargaprajApaterabhidhAnam bAdhakapra. tyayena tatra rajatAbhAvasya khyApanAt , nedaM rajatamiti hi rajataM pratiSedhatyeSa pratyayo na vidyamAnarajatasyAlaukikatvamavadyotayate iti / atha nedaM laukikamiti vyAkhyAyate hanta vAkyazeSaH kriyatAM saMyajatrairaGgA. nItivat , so 'yaM zrotriyaH svazAstravartanImihApi na tAM tyajati na tu tasyA athamavasaraH, agRhyamANe tu rajatAkhye 'nyadharmiNi kathaM taddharmatvena laukika tvaM gRhyate, rajatAbhAvagrahaNe tveSa na doSaH bhAvatadabhAvayoH dharmarmibhAvAbhAvAt , smaryamANapratiyogyavacchinno hi abhAvo gRhyate eva, tasmAdatra nAstyeva rajataM na punaralaukikaM tadasti, na ca rajatajJAnAvabhAsyatvamAnaM rajatalakSaNamapi tvabAdhitarajatajJAnagamyatvam / api ca laukikAlaukikapravibhAgaH pratibhAsanibandhano vA syAdvayavahA. rasadasadbhAvanibandhano vA, na tAvat pratibhAsanibandhanaH yathApratIti bhAvAt ka ciddhi rajataM ka cicca tadabhAvaH pratIyate na tu laukikatvamalaukikatvaM vaa| atha vyavahArapravRttyapravRttibhyAM laukikAlaukikatve vyavasthApyete tadvaktavyaM ko 'yaM vyavahAro nAmeti, jJAnAbhidhAnasvabhAvo hi vyavahAraH sa tadviSayo nA. stItyuktam , tadarthakriyAnivartanaM vyavahAra iti cet tarhi svapne parirabhyamANA. yA yoSitaH kUTakArSApaNasya ca laukikatvaM prApnoti, utpadya naSTa ghaTe arthakri. yAyA nivRtteralaukikatvaM syAt / ___api ca yaH zuktikAyAM rajatavyavahAraM na karoti sa rajatAbhAvameva buvA na rajatasya satastasyAlaukikatAm , yadi cedamalaukikaM rajataM takimarthamiha tadarthakriyAthai pravartate, alaukikaM laukikatvena gRhItveti cet saiveyaM tapasvinI viparItakhyAtirAyAtA, tasmAdviparItakhyAtidveSeNa kRtamIhazA atrApi lokasi. dvaiva pratItiranugamyatAm /
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________________ pramANaprakaraNam na vA mImAMsakA ete svabhAryAmapi vezmataH / niHsArayitumicchanti svataHprAmANyatRSNayA / na caivamapi tatsiddhirbuddhidvaividhyadarzanAt / saMzaye sati saMvAdasApekSatvaM tathaiva tat // klezeta tadamunA 'pi svArthasteSAM prasiddhayati na kazcit / yadbhavati caiva gatyA rAjapathenaiva tadbhavatu // nAtmakhyAtirbAhayatayA 'rthapratibhAsA. nAsatkhyAtina hyasatAM dhIviSayatvam / ukto 'khyAtau dUSaNamArgo viparItakhyAtistasmAdazrayaNIyA matimadbhiH / / sthite ca tasminviparItavedane tadIyasAdharmyakRto 'sti saMzayaH / tadA ca saMvAdamukhapratIkSaNAdbhajanti vedAH parataHpramANatAm // zabde parataHpramANyasamarthanampratyakSAdipramANAnAM tadyathA 'stu tathA 'stu vaa| zabdasya hi pramANatvaM parato muktasaMzayam // ___ dRSTe hi viSaye prAmANyanizcayamantareNaiva laghuparizrameSu karmasu pravRttiriti tadupayogipratyakSAdipramANaprAmANyanizcaye 'durupapAde ko 'bhinivezaH, zabde punaradRSTapuruSArthapathopadezini pramANyamanizcitya mahAprayatnanirvAni jyo. tiSTomAdIni na prekSApUrvakAriNo yajvAnaH prayubjIrana ityavazyaM nizcetavyaM tatra prAmANyam , tacca parata eveti brUmaH, zabdasya bRddhavyavahArAdhigatasaMbandhopakRtasya sataH pratItijanakatvaM nAma rUpamavadhRtam ,tatta naisargikazaktyAtmakasaMbandhamahimnA vA puruSaghaTitasamayasambandhabalena veti vicArayiSyAmaH, prakAzakatvamAtraM tu dI. pAderiva tasya rUpam , yathA hi dIpaH prakAzamAnaH zucimazuciM vA yathAsannihi. tamarthamavadyotayati tathA zabdo 'pi puruSeNa prayojyamAnaH zravaNapathamupagataH satyo 'nRto vA samanvite 'samanvite vA saphale niSphale vA siddhe kArye vA 'rthe pramitimupajanayatIti tAvadevAsya rUpam, ayaM tu dIpAcchabdasya vizeSo yadeSa sambandhavyutpattimapekSamANaH pramAmutpAdayatIti dIpastu tannirapekSa iti, tasyAH zabda. janitAyAH pramiteryathArthetaratvaM puruSAdhInaM samyagdarzini zucau puruSe sati satyArthA sA bhavati pratItiritarathA tu tadviparIteti, tatra yathA naisargikamarthasaMsparzitvaM zabdasya na rUpamiti samarthitam evamasya svAbhAvikaM satyArthatvamapi na rUpama,
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________________ 174 nyAyamaJjayoma evamabhyupagamyamAne vipralambhakavacasi visaMvAdadarzanaM na bhavet, tasmAtpuruSaguNadoSAdhInAveva zAbde pratyaye saMvAdavisaMvAdau, na cendriyAdAviva tatra durbhaNA guNAH rAgAdayo doSAH karuNAdayo guNAH puruSANAmatiprasiddhA eva, puruSaguNA eva zabdasya guNAH na svazarIrasaMsthAH cakSurAderiveti, tatra yadi puruSaguNAnAM prAmANyakAraNatA neSyate doSANAmapi viplavahetutA mAbhUt / ___ yattu doSaprazamanacaritArthA eva puruSaguNAH prAmANyahetavastu na bhavantItyatra zapathazaraNA eva zrotriyAH, na ca bAdhAnutpattimAtreNa vaidikyAH pratIteH prAmANyaM bhavitumahati 'pakSmalAkSIlakSamabhiramayed vidyAdharapadakAma' ityAdAvapi prAmA. NyaprasaGgAt , uktaM ca kena cit yathA hi svapnadRSTo 'rthaH kazcid dvIpAntarAdiSu / asaMvAdavisaMvAdaH zraddhAtuM nava zakyate / / tathA codanayA 'pyathai bodhyamAnamatIndriyam / asaMvAdavisaMvAdaM na zraddadhati ke caneti / / tatra svapnajJAne hetuH nidrAdidoSo 'stIti duSTakAraNajJAnAdaprAmANyamiti cela lolAkSIlakSavAkye kiM vakSyasi, prabhavastasya na jJAyate iti cennatarAmasau vede'pi tvanmate jJAyate iti ko vizeSa:, mahAjanAdiparigraho 'sya nAstIti ced anveSaNIyaM tarhi prAmANyakAraNaM na buddhyutpAdakatvAdevautsargikaM prAmANyamiti yuktam / sAkSAdraSTunaroktatvaM zabde yAvanna nizcitam / bAdhAnutpattimAtreNa na tAvattatpramANatA / / yadapi vede kAraNadoSanirAkaraNAya kathyate 'yadvA vaktarabhAvena na syurdoSA nirAzrayA'(1) iti tadapi na sAmpratam, asati vaktari prAmANyahetUnAM guNAnAmapyabhAvena tatprAmANyasyApyabhAvAt, na ca vede vakturabhAvaH suvacaH, tathA hyetadeva tAvadvicArayAmaH kiM vede vaktA vidyate na veti / (1) zlokavAtike mU0 2 zlo0 63 / 'tadguNairapakRSTAnAM zabde saMkrAntya saMbhavAt' iti kArikApUrvArddham / nanu vaktRguNA vaktavaiva doSAnutsArayanti kathaM vainirastaiH zabde niduSTatvamata Aha-tadguNairiti / vaktRdoSA eva zabdaM dUSayanti ityukta te ced guNairutsAritA doSAstadA kaH prasaGgaH zabde doSANAm na hi vaktaryanAzritAnAmeva doSANAM zAde saMkrAntiH saMbhavati iti / vakturabhAvAdeva nirAzrayA doSA na nitye veda. vAkye bhavitumutsahanta ityAha-yadveti-doSAbhAvAna vedAnAM svataH prAmANyaM vihanyata iti bhaavH|
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________________ pramANaprakaraNam 175 nanu ca vede pramANAntarasaMsparzarahitavicitrakarmaphalagatasAdhyasAdhanabhAvopadezini kathaM tadarthasAkSAdI puruSa upadeSTA bhavet , ucyate vedasya puruSa: katto na hi yAdRzatAdRzaH / kiM tu trailokyanirmANanipuNaH paramezvaraH // sa devaH paramo jJAtA nityAnandaH kRpaanvitH| klezakarmavipAkAdiparAmarzavivarjitaH / / IzvarAGgIkAre pUrvapakSaHatrAha kiM brUSe trailokyanirmANanipuNa iti aho tava saralamatitvam , na hi tathAvidhapuruSasadbhAve kiMcana pramANamasti / tathA hIzvarasadbhAvo na pratyakSapramANakaH / na hyasAvakSavijJAne rUpAdiriva bhAsate // na ca mAnasavijJAnasaMvedyo'yaM sukhAdivat / yoginAmaprasiddhatvAnna ttprtykssgocrH|| pratyakSapratiSedhena tatpUrvakamapAkRtam / anumAnamavijJAte tasmin vyAptyanupagrahAt / / na ca sAmAnyatodRSTaM liGgamasyAsti kiM cana / kSityAdInAM tu kAryatvamasiddhaM sudhiyaH prati / / zailAdisannivezo 'pi naiSa kanumApakaH / karbapUrvakakumbhAdisannivezavilakSaNaH // dRSTaH kaJavinAbhAvI sannivezo hi yaadRshH|| tAdRG nagAdau nAstIti kAryatvavadasiddhatA / siddhatvepi na siddhatvamanaikAntyAttaNAdibhiH / / akRSTajAtaiH katAramantareNAptajanmabhiH / teSAmutpattisamaye pratyakSatvaM na lakSyate / / kattaIzyatvamapyevamabhAvo 'nupalabdhitaH / na ca kSitijalaprAyaSTahetvatirekiNaH // kasyApi kalpanaM teSu yujyate 'tiprsnggtH| tena karturabhAve 'pi sannivezAdidarzanAt / anekAntikatA hetAvipratve puruSatvavat / kiM ca vyAptyanusAreNa kalpyamAnaH prasiddhyati / kulAlatulyaH katteti syaadvishessviruddhtaa|
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________________ nyAyamaJjaryAm vyApAravAna sarvajJaH zarIrI klezasaMkulaH / ghaTasya yAdRzaH karttA tAdRgeva bhaved bhuvaH / vizeSasAdhyatAyAM vA sAdhyahInaM nidarzanam // karttasAmAnyasiddhau tu vizeSAvagatiH kutaH / api ca, sazarIro vA jaganti racayedIzvaraH, zarIrarahitA vA tadIyaM zarI raM kAryaM nityaM vA bhavet sarvathA 'nupapattiH- zasya kartRtvaM dRzyate nahi kasya cit / deho'yutpattimAnasya dehatvAccaitradehavat / kAryamapIzvarazarIraM tatkartRkaM vA syAdIzvarAntarakartRkaM vA tatrasvayaM nijazarIrasya nirmANamiti sAhasam / kantarakRte tasminnIzvarAnantyamApatet // bhavatu ko doSa iti cet pramANAbhAva eva deoSaH, ekasyApi tAvadIzvarasya sAdhane paryAkulatAM gatAH kiM punaranantAnAm, kiM ca vyApAreNa vA kulAlAdiriva kAryANi sRjedIzvara icchAmAtreNa vA dvayamapi durghaTam, vyApAreNa jagatsRSTiH kuto yugazatairapi / 176 tadicchAM cAnuvarttante na jaDAH paramANavaH / / api ca kiM ? kimapi prayojanamanusaMdhAya jagatsarge pravarttate prajApatiH evameva vA, niSprayojanAyAM pravRttAva prekSApUrva kAritvAdunmattatulyo 'sau bhaveta, pUrvo 'pi nAsti pakSaH / sarvAnandasya rAgAdirahitAtmanaH / jagadArabhamANasya na vidmaH kiM prayojanam anukampayA pravarttata iti ced maivam sargAt pUrvaM hi niHzeSaklezasaMsparzavarjitAH / nAsya muktA ivAtmAneA bhavanti karuNA'spadam // paramakAruNikAnAmapi duHsaha duHkhadahana dandahyamAnamanaso jantUnavalAkayatAmudeti dayA na punarapavargadazAvadeSA duHkhazUnyAniti / karuNA'mRtasaMsiktahRdayo vA jagatsRjan / kathaM sRjati durvAraduHkhaprAgbhAradAruNam // atha kevalaM sukhopabhogaprAyaM jagatsraSTumeva na jAnAti sRSTamapi vA na ci. ramavatiSThate ityucyate tadapyacAru, niratizayasvAtantrya sImani varttamAnasya svecchAnuvarttisakalapadArthasArthasthitaH paramezvarasya kimasAdhyaM nAma bhavet, nAnA''tmagatazubhAzubhakarmakalApApekSaH sraSTA prajApatiriti cet karmANyeva tarhi sRjantu jaganti kiM prajApatinA, athAcetanAnAM cetanAnadhiSThitAnAM sraSTR
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________________ pramANamakaraNam tvamaghaTamAnamiti teSAmadhiSThAtA cetanaH kalpyate iti cenna, tadAzrayANAmAtmanA meva cetanatvAn ta evAdhiSThAtAro bhaviSyanti kimadhiSThAtrantareNezvareNa, tasyApi tAdRzA parakIya karmAntarApekSA saGkocitasvAtantryeNa kimaizvaryeNa kAryam, rAjyamiva mantriparavazamaizvarya kopayujyate tAdRg yatrApara nirapekSaM rucyaiva na racyate 'bhimatam anyenApyuktam " 177 kimiishvrtyeshv| yadi na varttate svecchayA / na hi prabhavatAM kriyAvidhiSu heturanviSyate // iti / atha krIDArthA jagatsarge bhagavataH pravRttirIdRzA ca zubhAzubharUpeNa jagatA sRSTena krIDati paramezvara ityucyate tarhi krIDAsAdhya sukharahitatvena sRSTeH pUrvamavAprasakalAnandatvaM nAma tasya rUpamavahIyate / na ca krIDApi ni:zeSajanatAtaGkakAriNI / AyAsabahulA ceyaM kartuM yuktA mahAtmanaH // tasmAnna jagatAM nAtha IzvaraH sraSTA saMhartA 'pi bhavati / nasya priyamANeSu pUryante jantukarmasu / sakRt samastatraileAkya nirmUlana manorathAH // kamaparamapakSe tu punaH sRSTirna yujyate / na karmanirapekSa hi sargavaicitryasaMbhavaH // zratha brAhmaNa mAnena saMvatsarazataniSThAmadhitiSThati parameSThini mahezvarasya saMjihIrSA jAyate tayA tirohitasvaphalArambhazaktIni karmANi saMbhavantIti saMpadyate sakalabhuvanapralayaH punazca tAtratyeva rAtriprAye kAle vyatIte sisRkSA bhavati bhagavataH tayA 'bhivyaktazaktIni karmANi kAryamArasyante iti tadapyayuktam - udbhavAbhibhavau teSAM syAtAM cedozvarecchayA / tarhi saivAstu jagatAM sargasaMhArakAraNam // kiM karmabhiH, evamastviti ced na, IzvarecchAvazitvapakSe hi trayo duratikramAH doSAH tasyaiva tAvanmahAtmaneo niSkaruNatvamakAraNameva dAruNasargakAriNaH, tathA vaidikInAM vidhiniSedhace | danAnAmAnarthakyam IzvarecchAta eva zubhA zubhaphala bhoga saMbhavAt, nirmokSaprasaGgazca muktA api pralayasamaye iva jIvAH punarIzvarecchayA saMsareyuH, tasmAnnezvarAdhIno jagatAM sargaH saMhAro vA / ityanantara gItena nayenezvara sAdhane / nAnumAnasya sAmarthyamupamAne tu kA kathA || AgamasyApi nityasya tatparatvamasAMpratam tatpraNIte tu visrambhaH kathaM bhavatu mAdRzAm // kiM cAgamasya prAmANyaM tatpraNItatva hetukam / 23 nyA0
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________________ 178 nyAyamaaryAm tatprAmANyAca tatsiddhirityonyAzrayaM bhavet // anyathA'nupapattyA tu na zakyo labdhumIzvaraH / na hi tad dRzyate kArya taM vinA yanna siddhayati / tasmAtsarvasadviSayaprAmANAnavagamyamAnasvarUpatvAdabhAva evezvarasyeti siddhm| na ca prasiddhimAtreNa yuktametasya kalpanam / nirmUlatvAttathA coktaM prasiddhirvaTayakSavat / / ata eva nirIkSya durghaTa jagato janmavinAzaDambarama / na kadA cidanIdRzaM jagatkathitaM nItirahasyavedibhiH / / Izvarasavasamarthanam / atra vadAmaH, yattAvadidamagAdi nagAdinirmANanipuNapuruSaparicchedadakSaM pratyakSaM na bhavatIti tadevameva, pratyakSapUrvakamanumAnamapi tenaiva pathA pratiSThita. miti tadapyAstAma / sAmAnyatodRSTaM tu liGgamIzvarasattAyAmidaM brUmahe pRthivyAdi kArya dharmi tadutpattiprakAraprayojanAdyabhijJakartRpUrvakamiti sAdhyo dharmaH kAryatvAd ghttaadivt| IzvarAnumAnAnupapattiparihArau / nanu kAryatvamasiddhamityuktam , ka evamAcaSTe cArvAkaH zAkyo mImAMsako vaa| cArvAkastAvadvedaracanAyA racanAntaravilakSaNAyA api kAryatvamabhyupagacchati yaH sa kathaM pRthavyAdiracanAyagaH kAryatvamapahnavIta / ___ mImAMsako 'pina kAryatvamapahrotumahati yata evamAha yeSAmapyanavagatotpa. ttInAM rUpamulabhyate tantuvyatiSaktajanito'yaM paTastavyatiSaGgavimocanAttantuvi. nAzAdvA naJcayatIti kalpyate iti evamavayavasaMyoganirvaya'mAnavapuSaH kSitidha. rAderapi nAzasampratyayaH sambhavatyeva, dRzyate ca ka cidvinAzapratItiH prAvRSeNyajaladharadhArAsAraniTuMThita eva parvataikadeze parvatasya khaNDaH patita iti, vastuga. tayozca kAryatvavinAzitvayoH samavyAptikatA vAttikakRtA 'pyuktaiva tena yatrApyubhau dhamo vyaapyvyaapksmmto| tatrApi vyApyataiva syAdanaM na vyApitA miteriti(1)| (1) lokavArtike anumAnagranthe lo0 9 / ayamartha-yatra hi nyUnAdhikatvena dhyApyavyApakabhAve'saMkIrNaH yathA gotvaviSANitvayoH tatra vyApyameva gotvaM viSANi. tvamanumApayati na tu vyApikA viSANitA gotvam , ataH samodAharaNe'pi vyApyataiva miteranumAnasyAGgaM na vyApakateti / iti nyAyaratnAkare pArthasArathimiznAH /
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________________ pramANapakaraNam 179 vadatA, tasmAdvinAzitvenApi kAryatvAnumAnAttanmate 'pi na kAryatvama. siddham / __ zAkyo'pi kAryatvasya kathamasiddhatAmabhidadhIta yena nityo nAma padArthaH praNayakeliSvapi na viSayate, tasmAtsarvavAdibhirapraNodyaM pRthivyAdeH kAryatvam , atha vA sannivezaviziSTatvameva hetumabhidadhmahe yasmin pratyakSata upalabhyamAne sarvApalApalampaTA api na ke cana vipratipatta mutsahante, tasmAnnAsiddho hetuH / nanu kavinAbhAvitayA yathAvidhasya sannivezasya zarAvAdiSu darzanaM tAha. zameva sannivezamupalabhya ka cidanupalabhyamAnakartRke kalazAdau katranumAnamiti yuktam , ayaM tvanya eva kalazAdisannivezAtparvatAdisannivezaH, nAtra sannivezasAmAnyaM kiM cidupalabhante laukikAH, sannivezazabdameva sAdhAraNaM prayujate, na ca vastunoratyantabhede sati zabdasAdhAraNatAmAtreNa tadanumAnamupapadyate, na hi pANDutAmAtrasAdhAraNatvena dhUmAdivanmukularajorAzerapi kRzAnuranumAtuM zakyate iti taduktam siddhaM yAgadhiSThAtR bhAvAbhAvAnuvRttimat / sannivezAdi tattasmAdyuktaM yadanumIyate // vastubhedaprasiddhasya zabdasAmyAdabhedinaH / na yuktA 'numitiH pANDudravyAdiva hutAzane // iti / pramANavA ucyate, yAdRgiti na buddhayAmahe dhUmo hi mahAnase kumbhadAsIphatkAramAruta sandhucyamANamandajvalanajanmA kRzaprAya prakRtirupalabdhaH sa yadi parvate prabalasamI. raNollasitahutavahapluSyamANamahAmahIruhaskandhendhanaprabhavo bahulabahulaH khamaNDa. lamakhilamAkrAmannupalabhyate tatkimidAnImanalapramiti mA kArSIt , atha vize. parahitaM dhUmamAtramagnimAtreNa vyAptamavagatamiti tatastadanumAnam ihApi sannive. zamAtraM kartRmAtreNa vyAptamiti tato 'pi tadanumIyatam / nanu sannivezazabdasAdhAraNyamAtramatra na vastusAmAnyaM kiJcidasti bhikSo dhUme'pi bhavadarzane kiM vastusAmAnyamasti, mA bhUdvastusAmAnyamAkAzakAlAdi. vyAvRttirUpaM tu saMvyavahArakAraNamastyeva, hanta tarhi prakRte 'pi asannivezavyAvRttirUpaM bhavatu sAmAnyamAkAzakAlAdivilakSaNarUpatvAt pRthivyAdeH / __ nanu tatra dhUmo dhUma ityanuvRttavikalpabalena kalpitamapohasvabhAvaM sAmAnyamabhyupagatam , ihApi sannivezavikalpAnuvRttaH tvatkalpitamapoharUpameva sAmAnyamiSyatAm , api ca sakartRkatvAbhimateSvapi saMsthAneSu na sarvAtmanA tulyatvaM pratIyate, na hi ghaTasaMsthAnaM paTasaMsthAnaM catuH zAlasaMsthAnaM ca susahazamiti saMsthAnasAmAnyaM tu parvatAdAvapi vidyate eveti sarvathA yAhagityavAcako pranthaH /
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________________ 180 nyAyamaJjaryAm yadapi vyabhicArodbhAvanamakRSTajAtaiH sthAvArAdibhirakAri tadapi na cAru, teSAM pakSIkRtatvAta pakSeNa ca vyabhicAraceodanAyAM sarvAnumAnocchedaprasaGgaH / nanu ca pRthivyAderutpattikAlasya parokSatvAkartA na dRzyate iti tadanupalabdhyA tadasattvanizcayAnupapatteH kAmaM saMzayo 'stu, vanaspatiprabhRtInAM tu prasavakAlamadyatve na vayameva pazyAmaH, na ca yatnato 'pyanveSamANAH kartArameSAmupalabhAmahe, tasmAdasau dRzyAnupalabdhenostyevetyavagacchAmaH, api ca yena yena vayaM vyabhicAramudbhAvayiSyAmaH taM taM cetpakSIkariSyati bhavAnsutarAmanumAnacchedaH savyabhicArANAmapyevamanumAnatvAnapAyAt , ucyate, sthAvarANAmutpattipratyakSatve 'pi kartaradRzyatvamevAzarIratvanizca. yAta , azarIrasya tarhi tadutpattAvavyApriyamANatvAtkartRtvamapi kathamiti ced etadagrato nirNaSyate, adRzyasya ca karturanupalabdhito nAstitvanizcayAnupapatteH nAkRSTajAtavanaspatInAmakartRkatvamiti vipksstaa| ___ yattaktaM paridRzyamAnakSitisalilAdikAraNakAyatvAtsthAvarANAM kimadRzyamAnakartRkalpanayeti cet tadapezalam , paralokavAdibhirahazyamAnAnAM karmaNAmapi kAraNatvAbhyupagamAt , bArhaspatyAnAM tu tatsamarthanameva samAdhiH, atha jagadvaicitryaM karmavyatirekeNa na ghaTate iti karmaNAmadRzyamAnAnAmapi kAraNatvaM kalpyate tatra yadyevamacetanebhyaH kArakebhyazcetanAnadhiSThitebhyaH kAryotpAdAnupapatteH kartA 'pi cetanasteSAmadhiSThAtA kalpyatAm , tasmAtsthAvarANAmaka.. rtRkatvAbhAvAna vipakSatA iti na tairvybhicaarH| yadapyuktam , yena yena vyabhicAra udbhAvyate sa cetpanentarbhAvayiSyate ka i. dAnImanumAnasya niyama ityetadapi na sAdhu, yadi hi bhavAnizcite vipakSe vRtti. mupadarzayetkastaM pakSe'ntarbhAvayet , na hi vipratve puMstvasya nityatAyAM vA prameya. tvasya vyabhicAre cAdyamAne vedhasA 'pi vipakSaH pakSIkatuM zakyaH, vAdIcchayA vastuvyavasthAyA abhAvAt , iha tu sthAvarAdo katrabhAvanizcayo nAstItyuktam / nanu sthAvareSu pakSIkRteSvapi vyabhicAro na nivarttate eva na hi sapakSavipa. kSavyatirekeNa tAtvikaH pakSo nAma kazcidasti vastuno dvairUpyAnupapatteH, vastusthityA sakartRkAzcedvanaspatiprabhRtayaH sapakSA eva te na cehi vipakSA eva na rAzyantaraM samastIti / ucyate, pakSAbhAve sapakSavipakSavAcoyuktireva tAvatkimapekSA pakSAnukUlo hi sapakSa ucyate tatpratikUlazca vipakSa iti / yadyevaM vaktavyaM tarhi ko 'yaM pakSo nAmeti-- sAdhyadharmAnvitatvena dvAbhyAmapyavadhAritaH / sapakSastadabhAvena nizcitasya vipakSatA //
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________________ pramANa prakaraNam vimato yatra tu tayostaM pakSaM sampracakSmahe / vastuno duvyAtmakatvaM tu nAnumanyAmahe vayam || vAdibuddhayanusAreNa sthiti: pakSasya yadyapi / tathA 'pi vyavahAro 'sti vastunastannibandhanaH // saMdigdhe hi nyAyaH pravarttate nAnupalabdhe na nirNIte ityuktametat / saMdidyamAna eva cArthaH pakSa ucyate kiM citkAlaM tasya pakSatvaM yAvannirNayo notpannaH, tadutpAde tu nUnaM sapakSavipakSayoranyataratrAnupravedayatyasau, atazca pakSAvasthAyAM tena vyabhicArodbhAvanamasamIcInam, 181 nanu nizcita vipakSavRttiriva saMdigdhavipakSavRttirapi na hetureva tadevaM vIrudAdiSu saMdigdhe'pi karttari sannivezasya darzanAd ahetutvAt, naitatsAram, sadasatpAvakatayA parvate saMdigdhe vipakSe varttamAnasya dhUmasyAhetutvaprasaGgAt, sarvaeva ca sAdhyAMzasaMzayAdvipakSA eva jAtA iti pakSavRttayo hetava idAnIM vipakSagAmino bhaveyurityanumAnAcchedaH / atha pakSIkRte 'pi dharmiNi sadasatsAdhyadharmatayA sandigdhe varttamAno dhUmAdiranyatra vyAptinizcayAd gamaka iSyate tarhi sadasatkartRkatayA saMdigdhe 'pi vasuMdharAvanaspatyAdau varttamAnaM kAryatvamanyatra vyAptinizcayAd gamakamiSyatAm, vizeSo vA vaktavyaH / anye manyante kimakRSTajatisthAvarAdivyabhicArasthAnAnveSaNena pRthivyAdibhirevAtra vyabhicAraH, asya vyAptigrahaNasya pratIghAtAt, vyAptirhi gRhyamA mArA sakalasapakSavipakSakoDIkAreNa gRhyate, itthaM ca tasyAM gRhmamANAyAmeva yadyat sannivezaviziSTaM tattadbuddhimatkarttRkamityasminnevAvasare sannivezavanto Spi katta zUnyatayA zailAdayazcetasi sphuranti yathA kRtakatvena vahneranuSNatA'numAne yadyatkRtakaM tattadanuSNamiti vyAptiparicchedavelAyAmeva vahniruSNo SkRtaka iti hRdayapathamavatarati, tatra hyativyAptau gRhyamANAyAM tato hetoH SaNDhAdiva putrajananamaghaTamAnameva vandhyAnumAnamiti / " tadetadanupapannam -- vizeSolle kharahita sAmAnyamAtrapratistisya vyAptiparicchedasyAnumAnalakSaNe nirNItatvAt, agnyanuSNatA'numAne hi na vyAptiprahaNapratighAtAdaprAmANyamapi tu pratyakSavirodhAdityuktametat api cAyaM pRthivyAdau kartranumAnanirAsaprakAraH zabdAdyupalabdhayaH karaNapUrvikAH kriyAtvAc chidikiyAvadityatra zrotrAdikaraNAnumAne 'pi samAnaH, pratibandhAvadhAraNavelAyAmeva karaNazUnyAnAM zabdAdyupalabdhikriyANAmavadhAraNAttAbhireva vyabhicArAtpakSeNa ca pRthivyAdinA vyabhicAracodanamatyantamalaukikam nanu vastusthityA parvatAdayo 'pi vipakSA eva svayA tu teSAM pakSa iti nAma " -
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________________ 182 nyAyamaJjaryAm kRtaM na ca tvadicchayA vastusthitiviparivartate / __nanvevaM zabdAdyapalabdhayo 'pi vastusthityA vipakSA eva tAsAmapi pakSa iti nAmakaraNameva syAt , na tAsAM karaNabhAvanizcayAnutpAdAnna vipakSatvam , parvatAdAvapi kabhAvanizcayAnutpAdAnna vipakSatvam, teSu karttA nopalabhyate iti ceca zabdAdhupalabdhikAraNamapi nopalabhyate eva, kAraNamahazyamAnatvAdeva nopalabhyate na nAstitvAditi cet ko 'pyadRzyatvAdeva nopalabhyate na nAstitvAta , anumAnAtkaraNamupalabhyate tadvyatirekeNa kriyA'nupapattariti cet kartA 'pyanumAnAdupalapsyate kartAramantareNa kAryAnupapatteH / tenAnumAnagamyatvAnna karturnAstitAprahaH / tadabhAvAdvipakSatvaM kSityAderapi durbhaNam // liGgAtpUrva tu sandeho dahane 'pi na vAryate / tathA sati prapadyeta dhUmo 'pyananumAnatAm / / athAsya liGgAbhAsatvaM tityAdo katradarzanAt / dhUme 'pi liGgAbhAsatvaM tatra deze 'gnyadarzanAt / / nanu taM dezamAsAdya gRhyate dhUmalAnchanaH / anayaiva dhiyA sAdho carasva zaradAM zatam // yatpazcAdarzanaM tena kiM liGgasya pramANatA / anathitvAdadRSTe vA kRzAnau kiM kariSyasi / tasmAtsarvathA nAyamanaikAntiko hetuH / yadapi vizeSaviruddhatvamasya pratipAditaM tadapyasamIkSitAbhidhAnam , vizeSaviruddhasya hetvAbhAsasyAbhAvAt , abhyupagame vA sarvAnumAnocchedaprasaGgAt , zrotrAdyanumAne 'pi yathodAhRte zakyamevamabhidhAtum , yAhageva lavanakriyAyAM dAnAdi karaNaM kAThinyAdidhamakamavagata tAhageva zrotrAdi syAttadvilakSaNakaraNasAdhyatAyAM tu sAdhyavikalo dRSTAntaH, chedanAdikriyANAmatIndriyakaraNakAryatvAdarzanAditi / atha kriyAmAtraM karaNamAtreNa vyAptamavagatamiti tAvanmAtramanumApayati tadihApi sannivezamAtramadhiSThAtRmAtreNa vyAptamupalabdhamiti tAvanmAtramevAnumApayatu vizeSANAM tu na talliGgamasti yanna bAdhakam , anityaH, zabdaH kRtakatvAdi. syayamapi zrAvaNatvAdi zabdasya vizeSajAtaM bAdhataeva, dhUmo 'pi parvatAgnivi. zeSAn kAMzcinmahAnasAgnAvadRSTAnapahantyeva, tasyAdyathAnirdiSTasAdhyaviparyayasA dhanameva viruddho heturna hi vizeSaviparyayAvahaH, prakRtahetuzca sAdhyaviparyayasyAkatUMpUrvakasya na sAdhakaH azvo 'yaM viSANitvAditivat, tasmAnna viruddhaH, nApi kAlAtyayApadiSTaH pratyakSAgamayAbodhakayoradarzanAtU, pratyutAgamamanuprAhakamiho.
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________________ pramANaprakaraNam 183 dAhariSyAmaH, nApi satpratikSo 'yaM hetuH saMzayabIjasya vizeSAgrahaNAderiha hetutvenAnupAdAnAta, nApyayamaprayojako hetuH yathA paramANUnAmanityatve sAdhye mUtatvamabhidhAsyate na hi mUrttatvaprayuktamanityatvamiha tu kAryatvaprayuktameva sakartRkatvaM tatra tatropalabdhamityata evAnumAnavirodhasyeSTavighAtakRtazca na kazcidi. hAvasaraH, prayojake hetau prayukta tathAvidhapAMsuprakSepaprayogAnavakAzAt tasmAtparodIritAzeSadoSavikalakAryAnumAnamahimnA nUnamIzvaraH kalpanIyaH sakalalokasAkSikamanumAnaprAmANyamapIkSaNIyama, anumAnaprAmANyarakSaNe ca kRta eva pari. karabandhaH prAgiti siddha evezvaraH, anyadapi tadanumAnamanyairuktam , mahAbhUtA. divyaktaM cetanAdhiSThitaM satsukhaduHkhe janayati rUpAdimattvAttUryAdivat, tathA pRthivyAdIni bhUtAni cetanAdhiSThitAni santi dhAraNAdikriyAM kurvanti yugyAdivaditi, atrApi doSAH pUrvavadeva pariharttavyAH / / yatpunaravAdi 'kartRsAmAnyasiddhau vA vizeSAvagatiH kuta' iti tatra ke ci. dAgamAdvizeSapratipattimAhuH vizvatazcakSuruta vizvatomukho vizvato bAhuruta vizvataspAt / sambAhubhyAM dhamati saMpatatraivAbhUmI janayan deva eka(1)iti / tathA apANipAdo javano grahItA pazyatyacakSuH sa zRNotyakarNaH / sa vetti sarva na hi tasya vettA tamAhuragrayaM puruSaM mhaantmiti(2)|| zratau paThyate, tataH sarvasya kartA sarvajJa Izvaro jJApyate, na ca kAyeM evArthe vedaH pramANamiti mantrArthavAdAnAmatatparatvamabhidhAtumucitaM kAyeM iva siddha 'pyarthe vedaprAmANyasya vakSyamANatvAt , na cetaretarAzrayam AgamaikazaraNatvA. bhAvAdIzvarasiddhaH / __ anye tvanvayavyatirekihetumUlakevalavyatirekibalena vizeSasiddhimabhiH dadhati, dehAdivyatiriktAtmakalpanamiva sukhaduHkhAdigatena kAryatvena varNayipyate pRthivyAdikAryamasmadAdivilakSaNasarvajJakakartRkam asmadAdiSu bAdhako. tpatto satyAM kAryatvAditi / ___ apare pakSadharmatAbalAdeva vizeSalAbhamabhyupagacchanti na hIdRzaM paridRzyamA. namanekarUpamaparimitamanantaprANigatavicitrasukhaduHkha lAdhanaM bhuvanAdi kAryamanatizayena puMsA kartuM zakyamiti, yathA candanadhUmamitaradhUmavisadRzamavalokya candanaeva vahniranumIyate tathA vilakSaNAtkAyodvilakSaNa eva katto 'numA (1) nArAyaNopaniSadi khaNDaH 3 mantraH 2 / (2) zvetAzvataropaniSadi ma. 3 mantraH 19 /
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________________ 184 nyAyamaaryAm yate, yathA sucelakebhya iva tatkuzalaH kuvindaH, yathA ca kujAlaH sakalakalazAdikAryakalApotpattisaMvidhAnaprayAjanAdyabhijJo bhavaMstasya kAryacakrasya karttA tatheyatastrailokyasya niravadhiprANisukhaduHkhasAdhanasya sRSTisaMhAra saMvidhAnaM saprayo bahuzAkhaM jAnanneva sraSTA bhavitumahati mahezvarastasmAtsarvajJaH / api ca yathA niyataviSayavRttInAM cakSurAdIndriyANAmadhiSThAtA kSetrajJastadapekSayA sarvajJaH evaM sakala kSetrajJakarmaviniyogeSu prabhavannIzvarastadapekSayA sarvazaH, tathA cAha vyAsaH (1) -- dvAvimau puruSau loke. darazvAkSara eva ca / kSaraH sarvANi bhUtAni kUTastho 'kSara ucyate // uttamaH puruSastvanyaH paramAtmetyudAhRtaH / yo lokatrayamAvizya bibhavyaya IzvaraH // mantrazca tadarthAnuvAdI paThyate (2) / dvA suparNA sayujA sakhAyA samAnaM vRkSaM pariSasvajAte / tayorekaH pippalaM svAdvatyanaznannanyo abhicAkazIti // iti / atazca sarvajJa IzvaraH / puMsAma sarvavittvaM hi rAgAdimalabandhanam / na ca rAgAdibhiH spRSTo bhagavAniti sarvavit // iSTAniSTArtha saMbhogaprabhavAH khalu dehinAm / rAgAdayaH kathaM te syurnityAnandAtmake zive || mithyAjJAnamUlAzca rAgAdayo doSAste kathaM nityanirmalajJAnavatIzvare bhaveyuH / IzvarajJAnAdernityatvam / nityaM tajjJAnaM kathamiti cet tasmin kSaNamapyajJAtari sati tadicchApreryamANakarmAdhInanAnAprakAravyavahAra virAmaprasaGgAt, pralayavelAyAM tahiM kutastannityatvakalpanA iti cenmaivam ApralayAtsiddhe nityatve tadA vinAzakAraNAbhAvAdasyAtmana iva tajjJAnasya nityatvaM setsyati, punazca sargakAle tadutpattikAraNAbhAvAdapi nityatvaM tajjJAnAnAm, evaM ca tadatItAnAgatasUkSmavyavahitAdisamastavastuviSayaM na bhinnaM kramayaugapadyavikalpAnupapatteH kramAzrayaNe ka cidajJAtRtvaM syAditi vyavahAralopaH, yaugapadyena sarvajJAtRtve kutastyo jJAnabhedaH, pratyakSasAdhayaJca tajjJAnaM pratyakSa mucyate na punarindriyArthasannikaSAtpannatvamasyAsti ajanakAnAmevArthAnAM savitRprakAzeneva grahaNAt jJAnavadanye 'pyAtmaguNA ye 'sya ( 1 ) bhagavadgItAyAm / a. 15 zlo. 16 / ( 2 ) muNDakopaniSadi mu03 mantra 1 /
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________________ pramANaprakaraNam 185 santi te nityA eva manaH saMyogAnapekSajanmatvAt / duHkhadveSAstasya tAvanna santyeva, bhAvanAkhyena saMskAreNApi na prayojanam , sarvadA sarvArthadarzitvena smRtyabhAvAt , ata eva na tasyAnumAnikaM jJAnami. jyate, dharmastu bhUtAnugrahavato vastusvAbhAvyAdbhavanna vAryate tasya ca phalaM paramArthaniSpattireva, sukhaM tvasya nityameva nityAnandatvenAgamAtpratIte, asukhitasya caivaMvidhakAryArambhayogyatA'bhAvAt / nanu jJAnAnandavadicchA'pi nityA cedIzvarasya tarhi sarvadA tadicchAsambhavAtsarvadA jagadutpattiriti jagadAnantyaprasaGgaH, sargecchAnityatvAcca saMhAro na prApnoti, saMhArecchAyA api nityatvAbhyupagamena naktadinaM pralayaprabandho na viramadeva jagatomiti, naiSa doSaH, anAtmamanaHsaMyogajatvAdicchA svarUpamAtreNa nityA 'pi kadAcitsargeNa kadAcitsaMhAreNa vA viSayeNAnurajyate sargasaMhAra. yorantarAle tu jagataH sthityavasthAyAmasmAtkarmaNa idamasya sampadyatAmitIcchA bhavati prajApateH, prayatnastasya saGkalpavizeSAtmaka eva, tathA cAgamaH, satyakAmaH satyasaGkalpa iti, kAma itIcchA ucyate saGkalpa iti prayatnaH, tadevaM navabhya AtmaguNebhyaH paJca jJAnasukhecchAprayatnadhamAH santIzvare, catvArastu duHkhadveSAdharmasaMskArA na santItyAtmavizeSa evezvaro na dravyAntaram, Aha ca pataJjaliH, 'klezakarmavipAkAzayairaparAmRSTaH puruSavizeSa Izvara' iti, seo'yamA. gamAdanumAnAtpakSadharmatA vA vizeSalAbha iti sthitam / IzvarasyAzarIratvam / yatpunarvikalpitaM sazarIra IzvaraH sRjati jagad azarIro veti tatrAzarIrasyaiva sraSTatvamasyAbhyupagacchAmaH / nanu kriyAvezanibandhanaM kartRtvaM na pAribhASikaM tadazarIrasya kriyAvirahA. kathaM bhavetU, kasya ca kutrAzarIrasya kartRtvaM dRSmiti, ucyate, jJAnacikIrSAprayatnayogitvaM kartRtvamAcakSate taccezvare vidyate evetyuktametat , svazarIrapreraNe ca dRSTamazarIrasyApyAtmanaH kartRtvam icchAmAtreNa ca tasya kartRtvAdanekavyApAranirvartanApAttadurvahaklezakAluSyavikalpo 'pi pratyuktaH / nanvatroktam kulAlavacca naitasya vyApAro yadi kalpyate / acetanaH kathaM bhAvastadicchAmanuvartate // iti / / asmAbhirapyuktameva yathA hyacetanaH kAya AtmecchAmanuvarttate / tadicchAmanuvatsyante tathaiva paramANavaH / / 24 nyA0
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________________ 186 nyAyamaaryAm yastu prayojanavikalpaH kimartha sRjati jaganti bhagavAniti so 'pi na peza laH, svabhAva evaiSa bhagavato yatkadA citsRjati kadA ciccasaMharati vizvamiti, kathaM punarniyatakAla eSo 'sya svabhAva iti ced AdityaM pazyatu devAnAM priyaH yo niyatakAlamudetyastameti ca, prANikarmasApekSametadvivasvato rUpamiti ced Izvare 'pi tulyaH samAdhiH / / krIDArthe 'pi jagatsarge na hoyeta kriyArthatA / pravarttamAnA dRzyante na hi krIDAsu duHkhitAH // atha vA anukampayaiva sargasaMhArAvArabhatAmIzvaraH / nanvatra coditam anupapannaM tu anAditvAtsaMsArasya zubhAzubhasaMskArAnuviddhA evAtmAnaste ca dharmAdharmanigaDasaMvRtatvAdapavargapuradvArapravezamalabhamAnAH kathaM nAnukampyAH , anupabhuktaphalAnAM karmaNAM na prakSayaH sargamantareNa ca tatphala bhogAya narakAdisaSTimArabhate dayAlureva bhagavAna , upabhogaprabandhena parizrAntAnAmantarAntarA vizrAntaye jantUnAM bhuvanopasaMhAramapi karotIti sarvametatkRpA. nibandhanameva / nanu ca yugapadeva sakalajagatpralayakaraNamanupapannam avinAzinAM karmaNAM phalopabhogapratibandhAsambhavAditi coditama, na yuktametat, IzvarecchApratibaddhAnAM karmaNAM stimitazaktInAmavasthAnAt , tadicchApreritAni karmANi phalamAdadhati tadicchApratibaddhAni ca tatrodAsate, kasmAdevamiti ceta, acetanAnAM cetanAna. dhiSThitAnAM svakAryakaraNAnupalabdheH / nanu teSAmeva karmaNAM karttAra AtmAnazcetanA adhiSThAtAro bhaviSyanti, yathA ''ha bhaTTaH(1)karmabhiH sarvajIvAnAM tatsiddhe siddhasAdhanamiti, naitadevam , nete adhiSThAtAro bhavitumarhanti, bahutvAdviru ddhAbhiprAyatvAcca, tathA hyeka eva kazcitsthAvarAdivizeSo rAjAdivizeSo vA prANikoTInAmanekavidhasukhaduHkhopabhogasya hetuH sa taibahubhiravyavasthitAbhiprAyaH kathamArabhyeta teSAmekatra saMmA. nAbhAvAta, zaThapariSado 'pi ka cideva sakaladhAraNopakAriNi kArya bhavatyai. kamatyam na sarvatra mahAprAsAdAghArambhe bahUnAM takSAdInAmakasthapatyAzayAnuvatitvaM dRzyate, pipIlikAnAmapi mRtkUTakaraNe tulyaH kazcidupakAraH pravartakaH (1) lokavArtike sambandhAkSepe zlo* 75 / yadi hatutvamAtramadhiSThAtRtvaM tadA savAM jIvAnAM karmabhiribhUtairastyeva sarva kAryajAsaM prati hetuLa karmanimittaM hi sarva kArya siddhaM ca pRthivyAderapi khananapUrAdibhiH kathaM cinAzotpAdavattvamiti siddhasyauva sAdhanamiti ato nAnumAnena kRtsnasyai kena sarvajJena niSpattiH yugapatsedudhumahatIti bhAvaH /
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________________ pramANaprakaraNam 187 sthapativadekAzayAnuvartitvaM vA kalpyam, iha tu tatsthAvaraM zarIraM keSAM cidu. pakArakAraNamitareSAmapi bhUyasAmapakArakAraNamiti kathaM taiH saMbhUya sRjyate anadhiSThitAnAM tvacetanAnAmArambhakatvamayuktameva tasmAdavazyamekasteSAM karmaNAmadhiSThAtA kalpanIyaH, yadicchAmantareNa bhavantyapi karmANi na phalajanmane prabhavanti / _ata evaika Izvara iSyate na dvau bahavo vA bhinnAbhiprAyatayA lokAnugraho. paghAtavaizasapraGgAt, icchAvisaMvAdasaMbhavena ca tataH kasya citsaMkalpavighAtadvA. rakAnaizvaryaprasaGgAd ityeka evezvaraH, tadicchAyA karmANi kAryeSu pravartante ityupapannaH sargaH, tadicchApratibandhAstimitazaktIni karmANyudAsate ityupapannaH pralayaH, evaM ca yaduktaM tasmAdadyavadevAtra sargapralayakalpanA / samastakSayajanmabhyAM na siddhtyprmaannikaa(1)|| __ ityetadapi na sAMpratam , tiSThatu vA sargapralayakAlaH adyatve'pi yathoktanayena tadicchAmantareNa prANinAM karmavipAkAnupapatteravazyamIzvaro 'bhyupagantavyaH itarathA sarvavyavahAravipralopaH, taduktam ajJo janturanIzo 'yamAtmanaH sukhaduHkhayoH / Izvaraprerito gacchetsvarga vA zvabhrameva veti(2)|| ___ nanvevaM tahi Izvarecchaiva bhavatu kI saMhI ca kiM karmabhiH, maivam karmamivinA jagadvaicitryAnupapatteH karmanarapekSyapakSe 'pi trayo doSA darzitA evezvarasya nirdayakarmacodanAnarthakyamanirmokSaprasaGgazceti, tasmAtkarmaNAmeva niyojane svAtantryamIzvarasya na tannirapekSam, kiM tAdRzaizvaryeNa prayojanamiti cenna, na prayojanAnuvatti pramANaM bhavitumarhati, kiM vA bhagavataH karmApekSiNo 'pi na prabhutvamityalaM kutarkalavaliptamukhanAstikAlApaparimardaina / tasmAtkutAkikodgItadUSaNAbhAsavAraNAt / siddhastrailokyanirmANanipuNaH paramezvaraH // ye tvIzvaraM nirapavAdadRDhapramANasiddhasvarUpamapi nAbhyupayanti mUDhAH / (1) lokavArtike sambandhAkSepe klo0 113 / sRSTipralayavAdasya daivaprabhAva. kathanArthatvaM tathAhi samastapuruSakArAbhAve'pi sRSTikAle daivavazena sarva pravartate pralaya. kAle ca satyapi puruSakAre daivoparamAdevoparamati tasmAdharmAnuSThAna eva yatitavyami. syevaM paraM sRSTipralayavacanam iti pU saMdarbhArthaH tasmAdityanena parAmRzyate iti dhyeyam / (2) mahAbhArate vanaparvaNi ma0 30 zlo0 28 /
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________________ 18 nyAyamabharyAm pApAya taiH saha kathA 'pi vitanyamAnA jAyeta nUnamiti yuktamato virantum / yasyecchayaiva bhuvanAni samudbhavanti tiSThanti yAnti ca punavilayaM yugAnte / tasmai samastaphalabhoganibandhanAya / nityaprabuddhamuditAya namaH zivAya // zabdanityamImAMsakAbhimatanirUNam / nanu trailokyanirmANanipuNe paramezvare / siddhe'pi tatpraNItatvaM na vedasyAvakalpate / / pade zabdArthasambandhe vedasya racanAsu vA / kartRtvamasyAzaGkayeta tacca sarvatra durvacam / varNarAziH kramavyaktaH padamityabhidhIyate // varNAnAM caavinaashitvaatkthmiishvrkaarytaa| sambandho 'pi na tatkAryaH sa hi zaktisvabhAvakaH / zabde. vAcakazaktizca nityaivaamaavivossnntaa| racanA api vaidikyo netAH purussnirmitaaH|| kavipraNItakAvyAdiracanAbhyo vilakSaNAH / evaM ca vede svAtantryamIzvarasya na kutra cit / / kAmaM tu parvatAneSa vidadhAtu bhinattu vaa| svataH prAmANyasiddhau tu vede vaktranapekSatAm // vadAmo na tu sarvatra puruSadveSiNo vayam / anapekSatvamevAto ghedaprAmANyakAraNam // yuktaM vaktApi vedasya kurvannapi karotu kim / kathaM punaramI varNaH shrutmaatrtirohitaaH|| nisyA bhavantu ko 'yaM vA zabdasvAtantryadohadaH // ucyate zandanityatvAkSepaH / zabdasya na yanityatve yuktiH sphuTati kA cn| . pratyakSamApattizca nityatAM tvadhigacchataH / / tathAhi, anityahetava ime kila kathyante prayatnAnantaramupalabdheH kArya: zabda iti, kAryatvAnityatvayoH parasparAvinAbhAvAdekatarasiddhAvanyatarasiddhi
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________________ 189 rbhavatyeveti ka citkiJcitsAdhanamucyate prayatnaprerita kauSThya mAruta saMyogavibhAgAnantaramupalabhyamAnaH zabdastatkAryaH eveti gamyate, uccAraNAdUrdhvamanupalabdheH anityaH zabdaH na hyenamuzcaritaM muhUrtta mapyupalabhAmahe tasmAdvinaSTa ityavaga cchAmaH, karotizabdavyapadezAcca kAryaH zabdaH zabdaM kuru zabda mA kArSIriti vyavaharttAraH prayuJjate te nUnamavagacchanti kAryaH zabda iti, nAnAdezeSu ca yugapadupalambhAt, teSu teSu dezeSu kriyamANAnAmupapadyate 'nekadezasambandha iti, zabdAntaravikAryatvAcca nityaH zabdaH dadhyatreti ikAra eva yakArIbhavati sAdRzyAt smRtezcAvagamyate, vikAryatvAcca drAkSekSurasAdivadanityatvamasyeti, kAraNavRddhyA ca vardhamAnatvAt, bahubhirmahAprayatnairuccAryamANo mahAn gozabda upalabhyate spairalpaprayatnairuccAryamANo 'lpa ityetacca tantuvRddhyA vardhamAnaH paTaH jJAtaH siddhe nityatve prayatnAnantaramupalambhAdabhivyakti: prayatnakAryA zabdasya notpattiriti gamyate, tadevaM vyaGgaye 'pi prayatnAnantaramupalambhasambhavAdanaikAnti katvam, abhivyaJjakAnAM ca pavanasaMyogavibhAgAnAmacirasthAyitvAnna ciramu cAraNAdUrdhvamupalabhyate zabdaH, prayogAbhiprAyazca karotizabdavyapadezo 'sya bhaviSyati gomayAni kuru kASThAni kurvitivat tasmAtsA 'pi naikAntikaH, nAnAdezeSu yugapadupalambhanamekasya sthirasyApi zabdasya vivasvata iva setsyati, vikAryatvaM tvasiddhameva zabdAntaratvAt, dadhizabda ikArAntaH saMhitAvyatiriktaviSayavRttiH yakArastvayamanya evAci parataH saMhitAviSaye prayujyamAnaH, na punarikAra evAyaM yakArIbhUtaH kSIramiva dadhibhUtamupalabhyate, na hIcuyazAstAlavyA iti sthAnasAdRzyamAtreNa tadvikAratvavarNanamucitam aprakRtivikArayeorapi nayanAtpalapallavayoH sAdRzyadarzanAta, iko yaNacIti pANinismRterapi nAyamarthaH ikAro yakArIbhavati kSIramiva dadhobhavati kiM tvasminviSaye 'yaM varNaH prayoktavye 'sminnayamiti sUtrArthaH siddhe zabde 'rthe sambandhe ca tacchAstraM pravRtamiti, api ca kSIraM dadhitvamupaiti na tu dadhi kSIratAm iha tu yakAro 'pi kacidikAratAmupaiti vidhyatIti saMprasAraNe sati, tasmAdasiddha eva varNAnAM prakRtivikArabhAvaH nApi kAraNavRddhayA vardhate zabdaH balavatA 'pyuccAryamANAni bahubhizva tAvantyevAkSarANi dhvanaya eva tathA tatra pravRddhA upalabhyante na varNA iti / pramANa prakaraNam zabdanityatvasAdhanArthApattipramANopanyAsaH / tasmAdanityatAsiddhinaivaMprAyairasAdhanaiH / zabdasya nityattAyAM tu saiSA 'rthApattirucyate // zabdasya kAraNaM tAvadarthagatyarthamiSyate /
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________________ nyAyamaJjaryAm na coccAritanaSTo'yamatha gamayituM kSamaH // sarveSAmavivAdo 'tra zabdArthavyavahAriNAm / yadi vijJAtasambandhaH zabdA nArthasya vAcakaH // vedyamAnaH sa sambandhaH sthaviravyavahArataH / drAghIyasA na kAlena vinA zakyeta veditum // " tathA hi gAM zukkAmAnayetyeka vRddhaprayuktazabdazravaNe sati ceSTamAnamitaraM vRddhamavaleokayan bAlastaTasthaH tasyArthapratItiM tAvatkalpayati Atmani tatpUrvi - kAyAzceSTAyA dRSTatvAt pramANAntarAsannidhAnAdetadvadvaprayuktazabdasamanantaraM ca pravRtteH tata eva zabdAtkimapyanena pratipannamiti manyate, tataH kSaraNAntare tamarthaM tena vRddhenAnIyamAnamupalabhamAna eva budhyate ayamartho 'mutaH zabdAdanenAvagata iti, sa cArtho 'nekaguNakriyAjAtivyaktayAdirUpasaMkula upalabhyate, zabdo 'pyaneka padakadambakAtmA zrutaH tatkatamasya vAkyAMzasya katamo 'rthAMzA vAcya ityavApAdvApayeogena bahukRtvaH zRNvan guNakriyAdiparihAreNa gotvasAmAnyamasmanmate tvanmate vA tadvanmAtraM gozabdasyAbhidheyaM nirdhArayatIti / evaM dIrghAdhvasApekSasaMbandhAdhigamAvadhi / 110 zabdasya jIvitaM siddhamiti nAzuvinAzitA // bhavatu vA nazvarasyApi zabdasya sambandhagrahaNaM tathA 'pi tasmin gRhIta - sambandhe zabde vinaSTe sati kathamanavagatasambandhAdabhinavAdidAnImaMnyasmAcchabdAdarthapratipattiH / anyasmin jAtasambandhe yadyanyo vAcako bhavet / vAcakAH sarvazabdAH syurekasmin jAtasaMgatau // na ca vaktA vyavaharamANaH tadaiva zabdaM cozcArayati sambandhaM karoti caitaM ca vyutpAdayati paraM ca vyavahArayatIti, na hi yugapadimAH kriyAH bhavitumarhanti evamadarzanAt, athAdau sambandhagrahaNe vRtte tasminvinaSThe 'pi gozabdaH sa eveti, na ca bhUyo'vayavasAmAnyayeogarUpasAdRzyaM varNAnAmanavayavAnAmupapadyate abhinavasya zabdasya svayamarthavattA'navadhAraNAtkathamayamamutaH zrotA pratipadyeteti zaGkamAno vaktA kathaM prayogaM kuryAt, atha so 'pyarthavatsadRzastamasau prayuGkte tasyApyanyasAdRzyAdevArthavatteti jagatsargakAlakRtasya mUlabhUtasyArthavataH zabdasya smaraNaM tanmUlatvAd vyavahArasya na caivamasti, na ca tataH prabhRtyadya yAvatsAdRzyamanuvarttate tatsadRzasadRzakalpanAyAM mUlasAdRzyavinAzAt, vizeSatastu zabdAnAm / bhinnarvaktRmukhasthAnaprayatna karaNAdibhiH / nanirvahati sAdRzyaM zabdAnAM dUravarttinAm ||
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________________ pramANaprakaraNam . sAdRzyajanitatve ca mithyaivArthagatirbhavet / dhUmAnukArinIhArajanyajvalanabuddhivat / / tasmAtsAdRzyanibandhanArthapratItyanupapatteH gozabda eva sthAyItyabhyupagamanIyam, nanu yathA dhamavyaktibhede 'pi dhUmatvamatimavalambya sambandhagrahaNAdi. vyavahAranivahanirvahaNamevamiha gakArAdivarNavyaktibhede 'pi sAmAnyanibandhanastanirvAhaH kariSyate iti / maivaM tatra hi dhamatvasAmAnyaM vidyate dhruvam / zabdatvaM vyabhicAryatra gozabdatvaM tu durghaTam // bhinnarayugapatkAlairasaMsRSTevinazvaraH / varNairghaTayituM zakyo gozabdAvayavI katham / / anArabdhe ca gozabde gozabdatvaM ka varttatAm / paTatvaM nAma sAmAnyaM na hi tantuSu vartate // nanu mA bhUdgozabdatvaM sAmAnyaM bhinnAkAragakArAdivyaktivRttimireva ga. tvAdijAtibhiH kArya pUrvoktamupapadyate, etadapi nAsti, gatvAdijAtInAmanupapatteH, bhedAbhedapratyayapratiSTho hi vyaktijAtipravibhAgavyavahAraH, iha cAyamabhedapra. tyayo varNakyanibandhana eva na jAtikRtaH, bhedapratibhAsasya vyaJjakabhedadhIsuspaSTasiddhatvena vyajakAdyupAdhinibandhanatvopapatteH parasparavibhaktasvarUpatayA hi zAbaleyabAhuleyapiNDAH pratyakSamupalabhyante, sthite ca vyaktibhede sarvatra gauri. ti tadabhedapratyayasyAnanyaviSayatvAdiSyate eva gotvajAtiH, iha punaH gakAravyaktayo bhinnAH zAbaleyAdipiNDavat / ka nAma bhavatA dRSTA yenAsAM jAtimicchasi / / zizau paThati vRddha vA strIjane vA zuke 'pi vaa| vaktRbhedaM prapadyante na varNavyaktibhinnatAm / / tathA ca gargaH paThati mATharaH paThatItyuccArayitRbheda eva pratIyate amuMgavizeSameSa paThatIti noccaarymaannbhedH| ekaka prayoge 'pi tasyaivoccAraNaM punaH / gaGgAgaganagargAdau na rUpAntaradarzanam // drutAdibhedabodhopi nAdamedanibandhanaH / na vyaktibhedajanitaH zAbaleyAdibhedavat // abhyupagate 'pi gatvasAmAnye tasya dUtAdibhedapratibhAse satyapi na bhinna. tvameSitavyam aupAdhika eva tasmin bhedapratibhAso varNanIyaH, so 'yaM gakAra. vyaktAveva kathaM na varNyate, tasyA evaikatvAdekapratyayo bhedabhramastu vyajakAdhIna
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________________ 192 nyAyamaJjaryAm iti, evaM hi kalpanA laghIyasI bhavati, tasmAnna nAnAgakAravRtti gatvasAmAnyaM nAma kiM cidasti / api ca gogurugehAdau bhinnAjupazleSakArita eva vyaJjaneSu buddhibhedaH paropAdhiravadhAryate so 'yamakSvapi paropAdhireva bhavitumarhati, varNAzritatvAkabhedapratyayavaditi, tasmAdgatvavadatva sAmAnyamapi nAsti, yatpunaraSTAdazabhedamavarNakulamucyate tadaupAdhikameva hrasvadIrghaplutasaMvRtavivRtAdibuddhInAM dhvanibhedAnuvidhAyitvAt / vivRtaH saMvRtAdanyo na gakArAdvakAravat / api tvaka evAsau pratibhAti yathA tathA // kathaM tarhi zabdabhedAbhAve bhinne arthapratipattI araNyamAraNyamiti dhvani kRte eva te bhaviSyataH, azabdadharmasya dIrghatvAdeH kathamarthapratItyaGgatvamiti cet turagavegavadbhaviSyati / yathA turagadehastha vegaH puMso 'rthasiddhaye / paradharmo spi dIrghAdirevaM tasyopakArakaH || itazcaitadakArasAmAnyamanupapannam, atvaM hi na dIrghaplutayoranugataM bhavati tvaM na hrasvadIrghayoriti, tammAdekatvAdvarNAnAM nAvAntarajAtayaH sambhavanti zabdatvaM tu niyatArthapratipattau vyabhicArItyato nAtra dhUmAdinyAyaH / tenArthapratyayaH zabdAdanyathA nopapadyate / na ced nityatvamityasminnarthApatteH pramANatA // 'anumAnAdanyathAtvamarthApatterna dRzyate / tenAnumAnamapyetatprayoktuM na na zakyate // " tadidamucyate zabdo dharmI nitya iti sAdhyo dharmaH sambandhagrahaNasApekSArtha - pratipAdakatvAd dhUmAdijAtivat tadidamuktaM "nityatvaM tu syAddarzanasya parArthatvAditi" (1), evaM sambandha grahaNAtprabhRtyArthapratipatteravasthitasya vinAzahetvabhA vAdAtmAdivannityatvam, na hyayamavayavavinAzAnnazyati zabdo niravayavatvAt, tadeva kathamiti ced ucyate svalpenApi prayatnena yadi varNaH prayujyate / yadi vA nAnubhUyeta zakalo nAnubhUyate // ( 1 ) jaiminisU0 a0 1 pA0 1 sU0 18 nityastu syAditi pAThaH / tuzabdo'vadhAraNe zabdaH nitya eva syAt darzanasya dRzyate zrUyate'neneti darzanamuccAraNaM tasya parArthatvAt paraM prati arthapratyAyanArthatvAt zabdasya anityatve ca arthapratItiparyantamanavasthAnAta parasyArthapratItireva na syAditi tadarthaH iti matpraNItAyAM jaiminisUtrau prabhAyAm /
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________________ pramANaprakaraNam 193 sAvayave hi vastuni dvidhA 'vayavA dRzyante zrArabdhakAryAzvAnArabdhakAryAzveti, iha punarArabdhakAryA anArabdhakAryA vA paTe tantvAdaya iva vaNe na keci. davayavA upalabhyante na cAnumIyante liGgAbhAvAt , nApyAzrayavinAzAdvinAzaH zabdasyAtmAdivadanAzritatvAt , AkAzAzritatvapakSe vA tannisyatvAt, na cAnya: tasmAttirohito 'pyAste yadi zabdaH kSaNAntaram / mRtyorduHkhAdapakrAntaH punaH kenaiSa hanyate // atazca nityaH zabdaH saMkhyAbhAvAd , aSTakRtvo gozabdaH prayukta iti vada. nti na tvaSTau gozabdA iti tenaikatvamavagamyate, yo 'yaM kriyAbhyAvRttigaNane vihitaH kRtvasucapratyayaH sa kriyAvatAmabhede bhavati tenoccAraNAvRttimAtra, kriyAvatAmabhede hi kriyAvRttiSu kRtvasuc / tatprayogAd dhruvaM tasya zabdasyAvarttate kriyeti(1) // saMkhyAvatAm / saMkhyAbhidhAyinaH zabdAtkRtvasucpratyayaM viduH| tadanena prakAreNa pratyabhijJAnamucyate // pramANaM zabdanityatve sakalazrotRsAkSikam / tathA hyasti sa evAyaM gozabda iti vedanam / / zrotraM karaNakAluSyabAdhasandehavarjitam // zrotrendriyavyApArAnvayavyatirekAnuvidhAnAcchautramidaM vijJAnam, na caita. janakasya karaNasya kimapi daurbalyamupalabhyate, na ca kiM sviditi koTidvayasaMsparzitayedaM vijJAnamupajAyate naca naitadevamiti pratyayAntaramasminbAdhakamu. tpazyAmaH, idAnIMtanAstitvaprameyAdhikyagrahaNAccedamanadhigatArthagrAhyapi bhavi. tumarhati, bhavanmate ca gRhItagrAhitve 'pi pratyabhijJAyAH prAmANyamiSyate na hi tadaprAmANyaM vaktuM zakyate zAkyairiva bhavadbhiH kSaNikapadArthAnabhyupagamAt / na sAdRzyanimittatvaM vaktuM tasyAzca yujyate / sAmAnyaviSayatvaM vA dvayasthApi niSedhanAt // kaizcittirohite bhAvAdityaprAmANyamucyate / tadasattatpratItyaiva tirodhAnaniSedhanAt // . (1) zlokavArtike zabdAdhikaraNe zloka 362 / "aSTakRtvo gopAbda uparitaH iti hi vadanti nASTau gozabdAma iti zAvaramAdhyasyAbhiNayamAha-kriyAvatAmiti / kriyAvasAmabhede kriyAbhyAvRttigaNane kRtvAc vihitaH tena zabdasya ucAraNakriyA mA. vartate na zabda ityrthH| 25 nyA0
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________________ 194 nyAyamamaryAm jIvati tvanmate 'pyeSa zabdastricaturAn kSaNAn / pratyabhijJA ca kAlena tAvatA na na siddhayati // ekakSaNAyuSi tvasminpratItiratidurlabhA / na khalvajanakaM kiM cidvastu jJAnena gRhyate iti // kSaNabhaGgabhaGga vakSyate, api ca yathA nizIthe rolambazyAmalAmbudaDambare / pratyabhijJAyate kiM cidaciradyutidhAmabhiH / / tathA 'viratasaMyogavibhAgakramajanmabhiH / pratyabhijJAyate zabdaH kSaNikairapi maarutH|| zabdAbhivyaktAvanupapattipradarzanam atrAha, mArutairityupodghAtena sAdhu smRtam , tiSThatu tAvatpratyabhijJAnaM prathamameva zabdasya yanniyatagrahaNaM tadabhivyaktipakSe durghaTam / nityatvAdvayApakatvAca sarve sarvatra srvdaa| zabdAH santIti bhedena grahaNe kiM niyAmakam // dhvanayo hi nAma saMyogavibhAgavizeSitA vAyavaH vAyuvRttayo vA saMyogavi. bhAgAste hi zabdasya vyajakA iSyante taizca karaNaM vA saMskriyate karma vA dvayaM vA sarvathA ca pramAdaH / karaNe saMskRte tAvatsarvazabdazrutirbhavet / gakArAyaiva saMskAra ityeSa niyamaH kutaH // api ca-stimitasamIraNApasaraNameva karaNasya saMskAraH sa cAyaM taddezavyavasthitasakalatadviSayasAdhAraNa eva / yathA javanikApAyaprAptaprasaramIkSaNam / raGgabhUmiSu taddezamazeSaM vastu pazyati / / tathA prasarasaMrodhisamIrotsAraNe sati / zrotraM taddezaniHzeSazabdagrAhi bhaviSyati // AkAzaM ca zrotramAcakSate bhavantaH tacca vibhu niravayavaM ceti ka cideva tasminsaMskRte sati sarve ca tadeva saMskRtakaraNAH prANinaH saMpannA iti sarva eva zRNuyuH, viSaye tu saMskriyamANe tasyAnavayavasya vyApinazca saMskRtatvAtsarvatra zravaNamiti madreSvabhivyakto gozabdaH kazmIreSvapi zrUyeta, na hi tasyAdhAradvArakaH saMskAraH AkAzavadanAzritatvAt , AkAzAzritatvapakSe 'pi tadekatvAd, nApi bhAgazaH saMskriyate gozabdaH tasya niravayavasvAt uktaM hi
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________________ pramANaprakaraNam alpIyasA prayatnena zabdamuccAritaM matiH / yadi vA naiva gRhNAti varNa vA sakalaM sphuttmiti(1)| ubhayasaMskArapakSe tu doSadvayasyApyanativRttiH sarveSAM grahaNaM sarvatra zravaNa miti, na ca samAnadezAnAM samAnendriyagrahyANAM ca bhAvAnAM pratiniyatavyajakavyaGgacasvamupalabdham / gRhe dadhighaTIM draSTumAnIto gRhmedhinaa| apUpAnapi taddezAn prakAzayati dIpakaH // tasmAtkRtakapakSe eva niyatadezaM zabdasya grahaNaM parikalpate nAbhivyakti. pakSe iti, api ca, abhivyaktipakSe tIvramandavibhAgo 'bhibhavazca zabdasya zabdAntareNa na prApnoti, na hi zabdastItro mandA vA kazcita svatastasya bhedA. bhAvAt , saMskArasya ca tadabhivyaktihe torna kA cana tIvratA mandatA vA yadanusAreNa viSaye tathA buddhiH syAt , pavanadharmA vA tIvrAdibhavankathaM zrotreNa gRhyeta, sAvayave hi vastuni sakalavizeSagrahaNAgrahaNasaMbhavAttadapekSayA pratItibhedo bhavet, iha tu niravayave zabde na tathopapadyate iti, tasmAtkRtakapakSa eva zreyAniti / zabdAbhivyaktipakSAnupapattipariharaNam atrocyate, karaNasaMskArapakSa eva tAvadastu, tacca karaNaM kiM cideva marudvirupAhitasaMskAraM kaM cideva zabdaM gRhNAti / yathA tAlvAdisaMyogavibhAgAH ke cideva naH / kasya cidmahaNe zaktaM zrotra kurvanti saMskRtam // yathA ca teSAmutpattau sAmarthyaniyamastava / tathaivaiSAmabhivyaktI sAmarthyAneyamo mama / / vyabjakAnAM niyamo na dRSTa iti cet ka evamAha sahasrAkSaH, tathA hi pRthivyAmeva vartamAno gandhaH samAnadezo bhavati samAnendriyagrAhyazca prANakaviSayatvAt tasya ca niyamatastadyakhakavyaGgayatA dRzyate eva / ka citpAvakasamparkAdakauzusparzataH ka cit / ka citsajilasaMsekAdgandho 'bhivyajyate bhuvaH // na ca stimitipavanApanodanamAtraM karaNasya saMskAra iSyate yaH sarvasAdhAraNaH syAt , kiM tvanya eva niyataH prativiSayaM yogyatAlakSaNaH / (1) lokavAtike sphoTagranthe zloka 10 / ayamAzaya:-'te ca zrotragrahaNAH' iti bhASye gakArAdInAmeva zrautratvavacanAttadavayavAnAM tatsamudAyasya ca zrautratvaM ni. rAkRtaM sAkalyavaikalyagrahaNehi syAdavayavasiddhiH na tu tadasti matiH pratyakSa sakalaM vikalaM vA na gRhAti iti|
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________________ nyAyamaaryAm yatpunarabhyadhAyi nabhasi zrotre 'bhyupagamyamAne sarvaprANinAmekameva zrotraM bhaved iti tadapyasAdhu dharmAdharmayoniyAmakatvAt , AkAzasyApi ghaTAkAzavadanyAvacchedopapatteH dharmAdharmanibandhana eva badhiretaravibhAgaH, api ca bhavatAme. vaiSa doSo yeSAmAkAzameva zrotramityabhyupagamaniyamaH mImAMsakAnAM tu nAvazyamA kAzameva zrAtraM kAryArthApattikalpitaM tu kimapi karaNamAtraM pratipuruSaniyataM zrotramiti nAtiprasaGgaH, tathA ca bhartRmitraH pavanajanitasaMskArapakSo bhavatu tathA 'pi nAtiprasaGgaH niyatadezasyaiva tatra saMskArAt , na cAsya bhAgazaH saMskAro niravayatvAt , tathA 'pi jAtivadasya grahaNaniyamo bhaviSyati tathA ca bhava. tAmeva pakSe yathA sarvagatA jAtiH piNDadezava gRhyate / na ca kAtsnyagRhItA 'pi piNDe 'nyatra na dRzyate / tathA sarvagataH zabdA nAdazeSeSu(1) gRhyate / kAtsnye na ca gRhIto 'pi punaranyatra gRhyate / / piNDo 'bhivyaJjako jAte: zabdasya vyaJjako dhvaniH / AzritAnAzritatvAdivizeSaH kopayujyate / sarvagatatvaniravayavatvAvizeSAt tIvramandatvAdayazca dhvanidharmA api bhava. ntaH zabdavRttitayA 'vabhAnti, yathA sthUlatvakRzatvAdayaH piNDadharmA api jAtivRttitvena ka cid gRhyante agRhItazAbaleyAdivizeSasya kRzA gAva ityAdipra. tibhAsadarzanAt / yadvA na tIvramandAdervarNadharmatayA grahaH / buddhireva tathodeti vyanjakA'nuvidhAyinI / / tAvanta eva te vaNoH prcyaapcyspRshH| evaM cAbhibhavo 'pyeSAM svato nAsti parasparam // marudbhirabhibhUyante mArutA eva durbalAH / tejobhiriva dIptAMzArdivA dIpaprabhAdayaH / dvayasaMskArapakSo 'pyevaM samAhito bhavati ubhayeSAmapi doSANAmussAraNAta, tasmAtpratyabhijJApratyayaprabhAvasiddhanityatvasya zabdasyAbhivyaktireva saadhiiysii| kAryazabdapakSApekSayAbhivyaGgyazabdapakSe lAghavapradarzanam idaM cAlocyatAmAryAH kAryAmivyaGgayapakSayoH / zabdasya grahaNe gurvI laghvI vA kutra kalpanA // (1) nAdadezeSviti yuktaH pAThaH /
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________________ pramANaprakaraNam 197 tathA hi bhavanto vaizeSikAH sAMkhyA jainAH saugatAzca kAryazabdavAdinaH, cArvAkAstu varAkAH kasyaivaM vidhAsu gISThISu smRtipathamupayAnti, tatrabhavatAM vaizeSikANAM zabdasya zravaNe tAvadeSA tulyaiva kalpanA, saMyogA. dvibhAgAdvA zabdaupajAyate jAtazcAsau tiryagUrvamadhazca sarvatodikkAni kadambago. DhakAkAreNa sajAtIyanikaTadezAni zabdAntarANyArabhate tAnyapi tathetyevaM vI. cIsantAnavRttyArambhaprabandhaprApto 'ntyaH zrotrAkAzajanmA zabdastatsamavetastenaiva gRhyate iti tadiyaM tAvadatighargharA kalpanA / zabdaH zabdAntaraM sUte iti tAvadalaukikam / kAryakAraNabhAvo hi na dRSTasteSu buddhivat // janyante 'nantare deze zabdaiH svasahazAzca te / tiryagUrdhvamadhazceti keyaM vA shrdddhaantaa| zabdAntarANi kurvantaH kathaM ca viramanti te / na hi vegakSayasteSAM marutAmiva kalpate // kuDyAdivyavadhAne ca zabdasyAvaraNaM katham / vyomnaH sarvagatatvAddhi kuDayamadhye vyavasthitiH / athAvaraNAtmakakuDyAdidravyasaMyogarahitamAkAzaM zabdajanmani samavAyi. kAraNamiSyate tatra pramANaM vizeSe vaktavyam / tulyArambhe ca mandena tIvasya jananaM katham / zrUyate cAntikAttIvraHzabdo mandastu dUrataH // vIcIsantAnatulyatvamapi zabde sudurvacam / muutimttvkriyaayogvegaadirhitaatmsu|| yadapyucyate sajAtIyajanakaH zabdaH guNatvAdrpAdivaditi tadidamasiddhamsiddhena sAdhyaM guNatvasyAsiddhatvAt / na zabdaH pAratantryeNa kadA cidupalabhyate / dravyastha iva rUpAdirato 'sya guNatA kutaH / / api ca-na zabdAntarArambhakaH zabdo guNatvAd rUpavat , zabdaH zabdaM nArabhate zabdatvAcchotrazabdavat , na saMyogavibhAgo zabdasya janako saMyoga vibhAgatvAdanyasaMyogavibhAvagavad ityAdayaH pratihetavo 'pyatra sulabhA iti yat kiM cidetat / kApilAstu bravate zrotravRttiH zabdadezaM gacchati sA zabdena vikriyate iti tatra zrotrasya vyAmizratvAnnikaTadezenaiva zabdena tavRttirvikriyate na dUradezenetyatra ko niyamaH, niyamAbhAvAca kAnyakubjaprayukto gozabdo gauramUlake 'pi
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________________ nyAyamaJjaryAm zrUyeta, amUrtI ca zrotravRttiH prasarantI na mUttaiH kuDyAdibhirabhihantuM zakyate iti vyavahitasyApi zabdasya zravaNaM syAt / vAyau zabdAnukUle ca na tasya zravaNaM bhavet / gacchantyAH pratikUlo hi zrotravRtteH sa mArutaH / / dUre 'pi zabdasya zravaNaM yadRSTaM prativAtaM ca nikaTe 'pi yadazravaNaM tada. smin pakSe viparItaM syAt / / vRttivRttimatA do nAstItIndriyavadbhavet / vyApikA vRttirityevaM kathaM sarvatra na zrutiH // AItAstvAhuH sUkSmaiH zabdapudgalairArabdhazarIraH zabdaH svaprabhavabhUmeH niSkamya pratipuruSaM karNamUlamupasarpatIti tadetadatisubhASitam / varNasyAvayavAH sUkSmAH santi ke cana pudgalAH / tairvarNo 'vayavI nAma janyate pazya kautukam / / teSAmahazyamAnAnAM kIdRzA racanAkramaH / kena tatsaMnivezena kaH zabda upajAyatAm / / laghavo 'vayavAzcaite nibaddhA na ca kena cit / na cainaM kaThinaM kartuM varNAvayavinaM kssmaaH|| kRzazca gacchansa kathaM na vikSipyeta mArutaiH / dalazo vA na bhajyeta vRkSAghabhihataH katham // prayANakAvadhiH kazca gacchato 'sya tapasvinaH / ekatrapraviSTo vA sa yetAparaiH katham // niSkramya kaNodekasmAtpravezaH zravaNAntare / yadISyeta kathaM tasya yugapadbahubhiH zrutiH / / zrotRsaMkhyAnusAreNa na nAnAvarNasaMbhavaH / vaktastulyaprayatnatvAcchotRbhede tadatyaye // tadalaM parihAsasya mahato hetubhUtayA / nanakSapaNakAcAryaprajJAcAturyacarcayA // zAkyaprAyAstvAcakSate aprApta eva zabdaH zrotrazaktacA gRhyate iti tadetadativyAmuDhabhASitama , aprAptyA tulyatAyAM dUravyavahitAdInAmazravaNakAraNAbhA. vAt , prApyakAritAkhyakarmadharmAprasaGgA, na ca cArvAkavadaparIkSita evAyamartha upecituM yuktaH / iti kAryatvapakSe 'mUH zrutAstArkikakalpanAH / athAbhivyaktipakSe 'sya zRNu zrottiyakalpanAm / / vivadyApUrvakaprayatnapreryamANastAvadvegavattayA kriyAvattayA ca koSTaco bahi
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________________ pramANaprakaraNam nissarati samIraNa iti suspaSTametat , pratyakSapavanavAdinAM pakSe pavanasamaye vaktavadananikadanihitahastasparzenaiva sa upalabhyate, anumeyamArutapakSe 'pi sadAnImAsyasamIpasannidhApitatUlakakarmaNA so'numIyate / sa gacchansarvatodikakaH stimitAnilanodanam / karoti karNAkAze ca prayAti atiyogyatAm // sa ca prayatnatIvratvamandatvena tadAtmakaH / zabde tathAvidhajJaptihetutAmavalambate / sa caiSa gcchnnddaamvegyogaahitkriyH| zaravadvegazAntyaiva na dUraM gantumarhati / / sa mUrtaH prasaranmUtairaparaiH pratirubhyate / kuDayAdibhirito nAsya zrutiya'vahitAtmanaH / / sa vegagatiyogitvAdAgacchati yato yataH / zrotA tatastataH zabdamAyAntamabhimanyate // sa tu zaGkhAdisaMyogapreryamANaH samIraNaH / zabdasyAvarNarUpasya bhavati vyaktikAraNam // yadvA yadyapi volmA zrotraprAyo na vidyate / tathA 'pi tatra zabdatvaM zravaNena prhiissyte|| tadiha na kA cidasmAbhiradhikA kalpanA kRtA mArutagaterasyAH sarvalokaprasiddhatvAtkarNAkAzasaMskAramAtramadRSTaM kalpitaM tadapi kAryArthApattigamyatvAnnApU. vamiti / apakSapAtinaH sabhyAH satyamutpattyapekSayA / zabdasya kalpanAmAhurabhivyaktI laghIyasIm / / tadevamabhivyaktipakSe niyatagrahaNeApapatteH pratyabhijJApratyayaprAmANyAnnityatva. mevopagantavyam / yA tvanaikAntikatvoktiH dhIkarmapratyabhijJayA / pratyakSe codyamAnA 'sau darzayatyati mUDhatAm // tenAnumAnadoSeNa pratyakSaM na hi dUSyate / siddhAntAntaracintA tu bhvebhRshmsNgtaa|| nirbAdhaM pratyabhijJAnamasti cebuddhikarmaNaH / tayorapyastu nityatvaM no cetkA shbdtulytaa|| zabdanityatvoyasaMhAra tasmAnnityaH pratyabhijJAprabhAvAtsiddhaH zabdaH pazyatAM tArkikANAm / arthApattiH pUrvamuktA ca tasminnasthAyitve yuktayazca vyudastAH / /
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________________ nyAyamaJjaryAm asti ca vede vacanaM siddhAmanuvadati yad dhruvAM vAcam / talliGgadarzanAdapi nityaH zabdo 'bhimantavyaH / / zikSAvidastu pavanAtmakameva zabdamAcakSate tadasamajasamapratIteH / arhanmataprathitapudgalaparyudAsanItyA ca vAyvayavA api vAraNIyAH / / ye 'pi sthUlavinAzadarzanavazAd yuH kSaNadhvaMsino bhAvA~ste 'pi na zaknuvanti gadituM zabdasya vidhvaMsitAm / ante hi kSayadarzanAt kila tathA teSAM bhramo 'sminpunaH zabdenAntaparikSayAviti kathaM kumbhAdivadbhaGgitA / / zabdanityatvakhaNDanopakramaH / atra bramahe-na khalu bhavadabhihitametatpramANadvayamapi zabdanityatAM prasAdha. yitumarhati, yAvatA yadarthApattiravAdi darzanasya parArthatvAditi sA kSINaivArthapra.. tIteranyathA 'pyupapannatvAt , tatra sAdRzyamapyanabhyupagatameva dUSitamityasthAne kliSTA bhavantaH / gatvAdijAtIrAzritya sambandhagrahaNAdikaH / arthAvagatiparyanto vyavahAraH prasetsyati / / nanu gatvaM pratikSiptametadeva parIkSyatAm / asminsamApyate vAdo marmasthAnamidaM ca naH / / pratikSipte ca gatvAdo nArthasampratyayo 'nythaa| pratyabhijJAnabhUmizca nAnyA 'stIti vayaM jitAH // siddhe tu gatvasAmAnye tata evArthavedanam / tadeva pratyabhijJayamiti yUyaM parAjitAH // tenAnyatsarvamutsRjya vAdasthAnakaDambaram / gatvAdijAtisiddhayarthamathAtaH prayatAmahe / / pratyabhijJopapAdakagatvAdijAtisamarthanAya varNabhedopapAdanam / tatredaM vicAryatAm-ya eva gakArabhedapratibhAsaH sa kiM vyajjakabhedakRta uta varNabhedaviSaya iti, vyanjakabhedakRte tasminnekatvAdgakArasya kiMvRtti gatvasAmAnyaM syAt , vaNabhedaviSayatve tu tadbhedasiddherabhedapratyayasya viSayo mRgya iti tadgrAhyamaparihArya gatvasAmAnyam , taducyate nAyaM vyajjakabhedakRtaH gakArabhedapratyayaH yadi hi vyanjakabhedAdhIna eSa bhedapratibhAsastahi yaralavA. divarNabhedapratyayo 'pi tatkRta eva kimiti na bhavati , tatazca sakalavarNavikalmA. tItamekamanavayavaM zabdatattvaM vaiyAkaraNavadabhyupagantavyam /
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________________ pramANaprakaraNam 201 atha manuSe yaralavAdInAmitaretaravibhaktasvarUpapratibhAsAt zukasArikAma. nuSyeSu hi vaktabhede sati vyaJjakanAnAtvasambhAvanayA varNabhedapratyayasya vatkRtatvaM kAmamAzaGkayatApi vaktrekatve tu gaganAdau kutastatkRto bhedaH / nanu tatrApi maruto bhinnA eva vyanjakAH mukhaM tvekaM bhavatu kiM tena tadapi vA bhinnamityeke, ucyate sa tarhi marutAM bhedo yaralavAdiSvapi tulya iti mA bhUtteSAmapi bhedH| nanu yaralavAnAM vizeSapratItirasti gakAre tu sA nAstItyuktaM uccAraNasyaiva tatra bhedo nocAryasyeti, naitatsAram , mA bhUdeSa vizeSa iti pratItibheMdabuddhistu vidyate eva, anyA ca vizeSabuddhirucyate anyA ca bhedabuddhiriti, vizeSAprati. bhAse 'pi kvacidvicchedapratItidarzanAt / nanvatrocyate dRzyate zAbaleyAdivyaktayantaravilakSaNA / bAhuleyAdigovyaktistena bhedo 'sti vAstavaH / / na tu dutAdibhedena niSpannA sampratIyate / gavyaktayantaravicchinnA gavyaktiraparA sphuTA / / iti naitadyuktama , zAbale yAdau prativyakti sAsnAkhurakakudAdyavayavavattino vizeSAH pratibhAsante te ca sthUlatvAtsugamA bhavanti, yatra tu tilataNDulakulatthAdau pratisikthaM vizeSA na pratibhAsante tatra vizeSapratItyabhAve 'pi vicchedapratibhAso vidyate eva sikthAta sikthAntaratvena pratibhAsAt , evamihApyeSa gakAravizeSa iti pratibhAsAbhAve 'pi vicchedagrahaNAd gakAranAnAtvam , . nanu taNDulAdAvapi sikthAtsikthAntare vizeSAH pratibhAsante eva tada. pratibhAse bhedasyApi grahotumazakyatvAt , maivaM vAdI:-yatne sati caturazratriko NavatalatvAdivizeSA apyamutra pratibhAsiSyante, prayatnaM vinA 'pi tu prathamAkSanipAta eva vicchedabuddhirutpadyate iti tayaiva naanaatvsiddhiH| nanu naivAnadhigatavizeSasya vicchedabuddhirutpattamarhati iti vizeSabuddhireva vicchedabuddhiH, naitadevama, bhramaNAdikarmakSaNAnAM sUkSmavizeSApratibhAse 'pi vicchedapratibhAsAta, nanu tatrApi vizeSagrahaNaM kalpyate anyathA vicchedapratItyanupapatteH, yadyevaM vaNaSvapi gaganAdau vicchedapratItidarzanAtkalpyatAM vizeSa. prahaNam , nanvastyeva tat kiM tvaupAdhikaH sphaTike raktatApratyayavat , viSa. mo dRSTAntaH sphaTikasya zuddhasya dRSTatvAlAkSAdyapAdhinimittako raktatApratyayaH varNAnAM tu nityamevAdAttAdivizeSavatAM pratibhAsAttadrahitAnAmanupalabdhezca naisagika evAyaM bhedaH, tadyathA buddhInAM ghaTapaTAdiviSayavizeSazUnyAnAmasaMvedanAtprati. viSayaM nAnAtvaM tathA varNAnAmapi pratyudAttAdivizeSaM nAnAtvam , na ca buddhirekaiva 26 nyA0
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________________ nyAyamaaryAm nityA ca viSayabhedopAdhinibandhanastadbhada iti sAmpratam , svayameva buddhijanma pratyakSamityabhidhAnAta , asmAbhizca buddhinityatAyA upariSTAnirAkariSyamAe. tvAt , viSayabhedAzca tadbhedAbhidhAne viSayasyApi kuta idAnI bhedaH, buddhimedAditi ced itaretarAzrayaprasaGgaH, tadimAH svata eva bhedavatyo buddhayaH viSayANAmapi sva. ta iva bhedo bhavati sa ca buddhibhirjJAyate ityalamarthAntaragamanena, yathA ca zukla. guNasya bhAsvaradhUsarAdibhedavato nAnAtvaM tathA varNasyApyudAttAdibhedavataH, zukla guNo 'pyeka eva AbhayabhedAttu tadbheda iti ced aho rasasamArUDho bhaTTaH / kamakaM buddhirapyekA jagatyekassito guNaH / taizca tannityamityetAH strIgRhe kaamukoktyH|| api caikAtmavAdo 'pyevamevAvataretsukhiduHkhyAdibhedasya zarIrabhedenApyupa patteH, advaitasya ca nAtidavIyAneSa panthA ityalamalIkavikatthanena, tasmAd bu dhyAdivatsarvadA savizeSANAmeva varNAnAM grahaNAnnAnAtvam, tatraitatsyAd gaganA. dAvakAropazleSakRta eva bhedapratyayo na svarUpabheda iti, tadayuktam , akArasyApi bhavanmate bhedAbhAvAt , avidyamAne ca tadupazleSe digo diggaja iti bhe. dena pratibhAso bhavatyeva, tathA ca samadaH sammadaH paTaH paTTaH zrAsanam AsannaM malaH mallaH avikaH avikkaH patiH pattiH patanaM pattanamityAdAvapi varNabhedapratI. tiH, arthapratItibhedo 'pi ca digajadiggajAdau zabdAntaranimittako bhavi. tumarhati na dviruccAraNakRtaH, granthAdhikyAdarthAdhikyaM noccAraNabhedAta , zatakRtvo 'pi prayukte gozabde sAsnAdimadarthavyatiriktavAcyasaMpratyayAbhAvAt , tathA ca diggaja iti dvigakArako nirdeza ityAcakSate zabdavidona dvirgakAra uccArita iti| __nanu gogurugirigehAdAvajbhede 'pi gakArapratyayAnuvRttereka evAyaM gakAraH, maivaM vAcaH, eSa eva hi bhedapratyayo 'smAbhirupadArzitaH, vinA 'pi ca ajupa zleSaM diggajAdo bhedapratyayo varNitaH, na ca vayamabhedapratyayamapahanumahe kiM tu bhe. dapratyayasyApyabAdhitasya bhAvAdananyathAsiddhatvAJca gavAdivatsAmAnyavizeSarUpatA brUmaH, vyajakabhedanibandhanatvaM tu yaralavAdAvapi vaktuM zakyamityuktameva / api ca zAbaleyAdibhedapratyayasyApi vyajakabhedanibandhanatvAdeka evAsau syAt / nanu tatra ko vyajako yandakRtaH piNDabhedapratyaya iSyate, Aha ca na piNDavyatirekeNa vyaJjako 'tra dhvaniryathA / piNDavyaGgacaiva gotvAdijAtinityaM pratIyate(1) iti / (1) zlokavArtike sphoTagranthe zlo0 36 / atra zabde yathA zabdavyatirekeNa vyaJjako dhvanivartate iti tadabhedakRta eva zabdabhedavyavahArastathA gavAdau piNDavyatire.
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________________ pramANamakaraNam 203 tadayuktam, gotvajAtergazvavadidAnIM vivAdAspadIbhUtatvAt piNDabhedapratya yasya cakSurvyApArabhedAdapyupapatteH / nanu sakRdapi vyApRtalocanasya parasparavibhaktapiNDapratibhAso bhavati, maiM - vam, tadAnIM gomAtrapratItireSa zAbaleya eSa bAhuleya iti tu vizeSagrahaNe cakSurvyApArabhede 'parihAryaH, yadi cAdyagopiNDabhede prathamAkSarasannipAtajA buddhiH subhatAM gatAgArabhede tarhi kiMkRtamasyA daurbhAgyam, tatrApi prathama zrotra vyApAravelAyAmanavagatavyaJjakavibhAgasyApi gaganagaGgAdau gakArabhedaH pratibhAsate evetyaprasaGgena / gatvAdijAtisamarthanam -- tadayaM vastusaMkSepaH, upekSyatAM vA sarvatra sAmAnyavizeSavyavahAraH, iSyatAM vA gotvAdivadgArabhedavRtti gatvasAmAnyam / tvamapi gatvavadapratyAkhyeyam itaretaravilakSaNAnAmakArANAM hrasvadIrghaplutAdibhedena pratibhAsAt, yaH punarakAre'pyakArapratyabhijJAnaM brUyAttasyekA! - kArapratItiSvapyakArasyaiva grahaNaprasaktiractvAvizeSAt, atha tadavizeSe 'pi varNAdivarNasya bhed iSyate sa takArasya na nihnotavyaH, evaM ca satyaraNyArarAyazabdAbhyAM bhinnArthapratItirupapatsyate, udAttAnudAttasvaritasaMvRtavivRtAdibhedA Spi zabdavidAM pratyakSa eva gItajJAnAmiva svaragrAmabhASAvibhAgaH, tasmAdaSTAdazabhedamakAramAcakSate, atvaM ca tatsAmAnyamavarNakulazabdena vyavaharantIti pratipadyante leAkA na marududbhyaH, atha marutAmapi tathA vyutpatterarthapratItihetutvaM tarhi vyutpattireva pramANaM syAd na zabdaH vyutpatteravyabhicArAt zabdasya ca vyabhicArAdityAstAmetat / tasmAdgatvAdisAmAnyairarthasaMpratyayAtmanaH / kAryasya pariniSpatterbha varNavyaktinityatA // apara ha, tiSThatu tAvad dUrata eva gatvAdyapara sAmAnyaM mahAsAmAnyamapi zabdatvaM varNeSu nApapadyate / vyaktyantarAnusaMdhAnaM yatraikavyaktidarzane / tatraikarUpasAmAnyamiSyate tatkRtaM ca tat / / gakArazrutivelAyAM na vakArAvamarzanam / bAhule parAmarzaH zAbaleyagrahe yathA // keNa vyaJjakA nAsti iti kiM bhedakRtaH piNDabhedavyavahAraH syAt tathA ca pratyabhi. jJAvAta zAleyAdiSu gotvAdisAmAnyamabhyupagantavyaM gatvAdisAmAnye tu mAnAbhAva ityarthaH /
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________________ 204 nyAyamaJjaryAm - zabdaH zabdo 'yamityevaM pratItistvaprayojikA / eSA hi zrotragamyatvamupAdhimanurudhyate // tadetanniranusaMdhAnasyAbhidhAnama, anusandhAnapratyayasya sAmAnyasiddhAvaprayojakatvAt , anusaMdhAnaM hi sArUpyAdvijAtIyeSvapi bhavati gavayagrahaNasamaye go. piNDAnusaMdhAnavat , tasmAdabAdhitakarUpapratyayapratiSTha eva sAmAnyavyavahAraH / samAnabuddhigrAhye 'pi sAmAnye 'vasthite va cit / bhavatyanyAnusaMdhAnaM ka cidvA na bhavatyapi / / tadasti khaNDamuNDAdau piNDasArUpyakAritam / gakArAdiSu varNeSu tadabhAvAttu nAsti tat // na tu sAmAnyAbhAvAt , na ca sArUpyameva sAmAnyaM sAvayavadabhidhAtuM yuktaM vijAtIyeSvapi gogavayAdiSu tasya dRSTatvAt , yadi ca zabdaH zabda ityanuvRttabuddheH zrotragamyatvopAdhikRtatvamucyate tarhi gavAdAvapyekabuddharvAhadohAghekArthakriyAkAritvanibandhanatvAd gotvAdijAtinihavo bauddhavanmantavyaH, na caitadevam , tadgo. tvavacchabdatvamapi na pratyAkhyeyam / etena brAhmaNatvAdisAmAnyamapi samarthitaM veditavyam upadezasahAyapratyakSa gamyatvAt , na copadezApekSaNAdapratyakSatvaM tasya bhavitumarhati gotvAdipratyayasyApi sambandhagrahaNakAle tadapekSatvadarzanAt, uktaM ca na hi yagirizRGgamAruhya gRhyate tadapratyakSamiti, na caupAdhika: paiThInasipaippalAdiprabhRtiSu brAhmaNapratyayaH upAdheragrahaNAt , aupAdhikatvasya gotvAdAvapi vaktaM zakyatvAt / ___ api copadezanirapekSamapi cakSuH kSatriyAdivilakSaNAM saumyAkRti brAhmaNa. jAtimavagacchati ityeke / tadalamanayA kthyaa| zabdanityatvasamarthakayuktInAM pariharaNamprakRtamucyate,gatvAdimirjAtimirevArthasaMpratyayopapattaryaduktaM nityastu darzanasya parArthatvAt' iti etadayuktam , etena 'sarvatra yogapadyAt'(1) ityetadapi pratyuktam, sambandhaniyamasya gatvAdibhya eva siddhaH, yadapi saMkhyAbhAvAtkRtvasucaprayogadarzanamudagrAhi tadapi vyabhicAri / kRtaM kAntasya tanvaGgyA trirapAGgavilokanam / caturAliGganaM gADhamaSTakRtvazca cumbanamiti / / (1) jai. a0 1 mA 1 sU0 19 / ayamarthaH go zabde ucarite sarvagovya. kInA bodhasya yogapadyAdAkRtivacanatvaM zabdasya, na cAkRtyA'nityAgdasya zaktigraha iti zabdasya nityatvamAstheyam / iti vistarastu madacitajaiminisUtraprabhAyAm /
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________________ pramANaprakaraNam 205 tadbhade 'pi darzanAt , atha tatra strIpuMsayorabhede cumbanAdikriyAmAtrabheda evetyucyate tathA 'pyapUrveSu brAhmaNeSu bhuktavatsu paJcakRtvo brAhmaNA muktavanta iti vyavahAro dRshyte| kavinA sadanuprAse nibaddhe 'caraDambare / gakArA bahavo dRSTA iti vyavaharanti hi // yadapi pratyabhijJAnaM tadvArakamudAhRtam / tasyApi siddhe prAmANye jAtyAlambanatA bhavet // nRttAbhinayaceSTAdipratyabhijJAnato vayam / vizeSaM pratyabhijJAne na pazyAmo manAgapi // zabdasya pratyabhijJAnavelAyAmeva dRshyte| zabdarUpasya vidhvaMsa iti tannityatA kutaH // yadyapi ca kSaNabhaGgabhaGga pratyabhijJAprAmANyamasmAbhirapi samarthayiSyate tathA 'pi stambhAdipratyabhijJAyAH zabdapratyabhijJAyA eSa eva vizeSaH yadatra dhvasta: zabda iti tadaiva pratyayo jAyate ata eva tirohite 'pi bhAvAdiyamapramANaM prtybhijnytyaahuH| yadyapi dhriyate 'smAkaM zabdo dvitrAnapi kSaNAn / pratyabhijJA tu kAlena tAvatA nAvakalpate // tathA hi zabda utpadyate tAvattataH khaviSayaM jJAnaM janayati ajanakasya pra. tibhAsAyogAt tatastena jJAnena zabdo gRhyate tataH saMskArabodhaH tataH pUrvajJAtazabdasmaraNaM tatastatsacivaM zrotraM mano vA zabdapratyabhijJAnaM janayiSyati tathA zabdo prahISyate itIyatkuto 'sya dIrghamAyuH, pratyabhijJAprAmANyAdeva tAvadAyu. stasya kalpyate iti cetsatyaM kalpyeta yadi vinAzapratyayastadaiva na syAt , mapi ca gozabdo 'yamazvazabdo 'yamiti tadamidhAnavizeSollekhAt / nAnAnusmaraNaM tasya tadaivAvazyamApatet / vijJAnayogapadyAca kAlo dIrghataro bhavet // yadapyuditamuddAmameghazyAmAsu rAtriSu / / sAmyaM saudAminIghAmajanyayA pratyabhijJayA / tadasatkAladedhyeNa tavasthitisambhavAt / vidyuddaSTe ca vRkSAdau nAzasaMvittyasambhavAt // pratyabhijJA nAma smaryamANAnubhUyamAnasAmAnAdhikaraNyaprAhiNI|saMskArasacivendriyajanyA pratItiriti ke cit| anye manyante smaryamANapUrvajJAnavizeSitArthaprAhitvAtpratyabhijJAyAstadvize. paNasya cArthasya bAlendriyaprahyatvAnupapatteH stambhAdAvapi mAnasI pratyabhijJeti /
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________________ nyAyamaJjaryAm nirbandhastviAha nAsmAkaM sA yathA 'stu tathAstu vaa| zabde vinAzajJAnAttu na sA nityatvasAdhikA / / bAdhyabAdhakabhAve tu niyamo nanu kiMkRtaH / zabdasya pratyabhijJAnavinAzapratibhAsayoH // ucyate pratyabhijJAnamanyathA 'pyupapadyate / gatvAdijAtiviSayaM yadvA sAdRzyahetukam // na tvabhivyanakadhvaMsAnnAzadhIrapi setsyati / tadasAvapi bAdhyA 'stu yadvA bhavatu saMzayaH // maivaM vinaashitaabuddhibheNdbuddhyupbRNhitaa| sA ceyaM cAnyathAsiddha iti vaktumasAmpratam // pratyabhijJA ca sApekSA nirapekSA tvabhAvadhIH / tenaivamAdo viSaye pratyabhijJaiva bAdhyate // zabdAbhAvasya grahaNAtpratyabhijJAyAzca pUrvAnusandhAnAdisavyapekSatvAt , api ca pratyabhikSA vyabhicarati karmAdiSu gRhyate tenAsyAM zabde 'pyabhAvapratyayopahatavapuSi kaH samAzvAsaH, na cedaM pratyakSe 'pyanaikAntikatvodbhAvanam api tu vinAzapratyayapratihataprabhAvA pratyabhijJA nityatvaM karmAdiSviva zabdepi na sAdha. yituM prabhavati iti dRSTAntasya ko 'vasaraH, satyam grAhikAstu bhavAdRzAH svayamanavabudhyamAnA evaM buddhyante / yattu pravRddharabhasatayA buddhikarmAdAvapi nityatvasamarthanaM tadatyantamalaukikamityuktam / kiM nAma shbdnitytvsmrthntRssaaturH| jaGgamaM sthAvaraM caiva sakalaM pAtumicchasi / / tasmAdalamatirabhasapravRttAbhirAbhirbuddhikarmAdinityatvasamarthanakathAbhiH / zabdAbhivyaktipakSakhaNDanam yatpunarabhivyaktipakSe zabdasya grahaNe niyamAbhAvamAzaGkaya zrotrasaMskAreNa viSayasaMskAreNebhayasaMskAreNa vA niyataM grahaNamupavarNitaM tadvaJcanAmAtram, samAna. dezAnAM samAnendriyagrAhyANAM pratiniyatavyajakavyaGgayatvAdarzanAt , ye punaratra gandhA udAhRtAH te samAnendriyagrAhyA bhavanti na samAnadezAH / ekabhUmyAzritatvena tulyadezatvakalpane / bhavetsamAnadezatvaM himavadvindhyayorapi // ekatve 'pi bhuvo bhAnti padArthAH pArthivAH pRthak / vyajyante tadadhiSThAnA gndhaastaistairnibndhnaiH||
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________________ pramANaprakaraNam 207 bhavantvanAzritAH zabdA yadi vA ''kAzasaMzritAH / sarvathA bhinnadezatvameSAM vaktuM na zakyate // nanu yathaikatve 'pi nabhasaH tadbhAgakalpanayA pratipuruSaM zrotrendriyabhedaH evaM tadbhAgakalpanayaiva zabdAnAmapi asamAnadezatvAniyatavyajakavyaGgayatAbhaviSyati naivamupapadyate yatraiva vaktRmukhAkAzadeze zrotRzrotrAkAzadeze vA gozabda upalabdhaH tatraivAzvazabda idAnImupalabhyate na punaratimuktakusume ya upalabdho gandhaH sa bandhUke madhuke vA kadA cidupalabhyate iti / tasmAtsamAnadezatvAnna vyaktI niyamo bhavet / utpattau tu vyavasthAyAM tadbheda upapadyate / / nAdaiH saMskriyatAM zabdaH zrotraM vA dvayameva vA / sarvathA niyamo nAsti vyajakeSviti nizcayaH / / vyavasthA vyajakAnAM ceducyate 'dRSTakAritA / utpattau dRzyamAnAyAM dRSTamapyavirodhakam / / na ca stimitamArutApanayanavyatiriktaH kazcana zrotrasaMskAro vidyate, tatra cAtiprasaGga ukta evAtiriktasaMskArakalpanAyAM tvaSTakalpanA, sthire ca zabdasaM. skAragrahaNamiti punaranabhivyaktasyApi gozabdasya zravaNaM syAt , tagrahaNahetoH saMskArasya sthiratvAt , tatkSaNikatve tu zabdakSaNikataiva sAdhvI prtiiymaantvaat| __yattu bhartRmitrastameva saMskAraM zrotrendriyamabhyupaiti tadidamapUrvakaM kimapi pANDityam , indriyasya hi saMskAryasya kalpanamanupapannam , anazvaratve tu zazvadeva zabdakolAhalaprasaGga iti yatkiM cidetat , bhaTTenaiva sopahAsameSa dUSitaH pakSa iti kimatra vimardaina / yadapi bhaTTa Aha yadi tvavazyaM vaktavyastArkikoktiviparyayaH / tato vedAnusAreNa kAryA dikzrotratAmatiriti(1) // tadapyasAMpratam dizAM kAryAntarAkSepAdAgamAnyaparatvataH / AhopuruSikAmAtraM digdravyazrotrakalpanam / / indriyANAM bhautikatvasya sAdhayiSyamANatvAdizazcAmUrtatvAnendriyaprakRtitvaM vyApakatvAvizeSe vA kAlAtmanorapi tathAbhAvaprasaGgaH, tayoranyatra vyApArakatvAnnendriyaprakRtitvamiti ced digdravye 'pi tulyametat, Agamastvanyapara eva, (1) zlokavArtike zabdAdhikaraNe zlo. 150 / adhrigupraiSe saMjJapyamAnasya pazoraGgAnAM prakRtau layaH sUrya cakSurgamayatAdityAdinA uktastatraiva dishHshrotrm| iti zrotrasya dizi layaH pratipAdita itivedAnusAreNa diza eva zrotratvaM nAkAzasyetyarthaH /
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________________ 208 nyAyamaaryAm yathA hi sUrya cakSurgamayatAd dizaH zrotramiti paThyate evamantarikSamasUniti ca paThyate eva, na cAsavo 'ntarikSaprakRtikAH pavanAtmakatvAt , tasmAtkRtaM dizA AkAzadeza eva karNazaSkulyavacchinnaH zabdanimittopabhogaprApakadharmAdharmopanibaddhaH zrotramityuktam / . nanu dharmAdharmakRtazrotraniyamavadabhivyaktiniyamo 'pi zabdasya tatkRta eva bhaviSyati kimiti tadaniyamo nityatvapakSe codyate iti, naitA ktam , cakSurAdIndriyANAM vaikalyamadRSTanibandhanamandhakAraprabhRtiSu dRzyate na punaH padArthasthitiradRSTavazAdviparivarttate, vyaJjakadharmAtikrame hi himamapi zaityaM svadharmamatikrAmet , vyajakeSu niyamo na dRSTa ityuktam , dRSTe ca varNabhede niyatopalabdhihe. to sambhavati sati kimayamadRSTamastake bhAra Aropyate, kathaM cAbhivyaktipakSe tIvramandavibhAgaH, tIvratAdayo hi varNadharmA vA syuH dhvanidharmA vA varNadharmatve tIvragakArAdanyatvaM mandasyetyasmanmatAnapravezaH / dhvanidharmatvapakSe tu zrotreNa grahaNaM katham / na hi vAyugato vegaH zravaNenopalabhyate / yattu vyaktidharmAH kRzatvasthUlatvAdayo jAtAvupalabhyante iti darzitaM tatkAmamupapadyetApi jAte~ktastaddharmANAM ca samAnendriyagrAhyatvAt / iha tu sparzanaprAyaH pavano 'tIndriyo 'tha vaa| taddhamoH zrAvaNe zabde gRhyanta iti vismayaH / / yattu buddhireva tIvramandavatIti tadatIva subhASitam , asati viSayabhede buddhibhedAnupapatteH / kiM ca nityaparokSA te buddhirevaM ca nAdavat / tadgrahAnna tIvrAditaddharmagrahasambhavaH / / aho tIvrAdayastotre prapAte patitA amii| yo gRhyate na taddharmA yaddharmAH sa na gRhyate / / yazcAbhibhavavRttAntastvanmate marutAmasau / anile cAbhibhUte 'pi zabdo na zrUyate katham // dIpe 'bhibhUte raviNA na hi rUpaM na gRhyate / niyatavyajakatvaM tu pratikSiptamadarzanAt / / yatta zaGkhAdizabdAnAM zrotragrAhyatvasiddhaye / zabdatvaM tatra tagrAhyamityavAdi tadapyasat / / satyaM vadata dRSTaM vA zrutaM vA ka cidIdRzam / Azrayasya parokSatve tatsAmAnyopalambhanam //
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________________ pramANaprakaraNam 209 zabdo na te 'stya(sti)varNAtmA na zaGkho(bdo)varNasambhavaH / na nAdavRtti zabdatvamiti tadgrahaNaM katham // abhivyaGgyazabdapakSApekSayA kAryazabdapakSe lAghavam / yatpunaridaM sandhAritaM vyaGgayakAryapakSayoH ka zabdagrahaNe gurvI kalpanA bhavati ka vA ladhvIti tadapi maulapramANavicArasApekSatvAdaprayojakam / yadi maulapramANena sAdhitA nityazabdatA / / tvaduktA kalpanA sAdhvA maduktA tu viparyaye / / koSThayena ca bahiH prasaratA samIraNena sarvataH smimitamArutApasaraNaM kriyate ityetadeva tAvadalaukikaM kalpitam , "agnerUddhajvalanaM vAyostiryaggamanamaNumanasozcAdyaM karmetyaSTakAritAni"iti(1) marutAM tiryaggamanasvabhAvatvAdUrdhvamadhazca zabdazravaNaM na bhavet / yAvanna veginA 'nyena prerito mAtarizvanA / tAvannesargiko vAyune tiyaggatimujjhati / / adhomukhaprayukto'pi zabda ucca pratIyate / uttAnavadanokto 'pi nAdho na zrUyate ca saH // kadambagolakAkArazabdArambho hi sambhavet / na punaIzyate loke tAdRzI marutAM gatiH / / AkaNThAnaddhanIrandhracovRtamukhoditaH / zabdo yaH zrUyate tatra na koSThayAnilasarpaNam // kuDyAdipratibandhena vAyoraprasaraNaM bhavadbhirapi kathitameva nirvivaracarmapu. Toparuddho 'pyasau na prasaret / api ca sarvatoniruddhanavadvArasthApi jaThare guragurAzabdo mandAgneH zrayate atra kuto vyaJjakAnAM koSThya pavanAnAM nissatiH, romakUpanissRtAnAmapi sU. kSmatayA stimitabAhyavAvapasaraNasAmarthyAbhAvaH, kiM ca manAgapi bahirvAyo vAti na zabdazravaNaM syAditi durbalo 'pi bAhyaH pavanaH prabalAdapi koSThyavA. yorbalIyAnbhavatIti kathaM tenApasAryeta, anye eva sUkSmA vAyavaH zabdAvaraNa. kAriNo na punarete paridRzyamAnAH zyAmAH zyAmAkalatAlAsyopadezino mAta rizvAna iti cenna, vizeSe pramANAbhAvAt yaM ca sUkSmA api vAyavaH tirodadhati taM sutarAM balIyAMso 'pi vivRNuyuriti yatkiM cidetan , tasmAtsajAtIyazabdasantAnArambhapakSa eva yuktyanuguNaH, tathA hi sajAtIyaguNArambhiNo guNA. stAvadRzyante eva rUpAdayaH, amUrttA 'pi ca buddhirbudhyantaramArabhamANA dRzya (1) vaizeSikasUtram a0 6 mA0 2 sU0 14 / 27nyA
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________________ 210 nyAyamacaryAm te dezAntare 'pi saiva kAryamArabhate pathi gacchato devadattAderekasmAdAtmapradezApradezAntare buddhyutpAdadarzanAt , kAryArambhaviratirapi bhavati adRSTAdhInasaMsagANAM sahakAriNAmanavasthAnAt / tIbreNApi zanairevamatIvrArambhasambhavaH / siidtscivsaamrthysaapeksskssiinnvRttinaa|| vIcIsaMtAnadRSTAntaH kiM citsAmyAdudAhRtaH / na tu vegAdisAmarthya zabdAnAmastyapAmiva / / yatta kuDyAdivyavadhAne kimiti viramati zabdasantAnArambha iti, naiSa doSaH, nirAvaraNasya hi vyomnaH zabdArambhe samavAyikAraNatvaM tathA darzanAtkalpyate nAkAzamAtrasyeti / zabdasya guNatvasAdhanam / yadapi guNatvamasiddhaM zabdasyeti tatra ke cidAzritatvAd guNatvamAcakSate, tadayuktam AzritatvaM guNatve hi na prayojakamiSyate / SaNNAmapi padArthAnAmAzritatvasya sambhavAt / / dikAlaparamANvAdinityadravyAtirekiNaH / AzritAHSaDapISyante padArthAH kaNabhojinA / / na ca vyomAzritatvamapi zabdasya pratyakSamapratyakSe nabhasi tdaashrittvsyaapyprtyksstvaat| kathamAdhArapArokSye zabdApratyakSateti cet / yathaivAtmaparokSatve buddhyAderupalambhanam // etadevAsiddhamiti ced alaM vAdAntaragamanena upariSTAnniNeSyamANatvAta, kimetarhi zabdasya guNatve pramANaM parizeSAnumAnamiti bramaH, prasaktayordravyakamaNoH pratiSedhe sAmAnyAdAvaprasaGgAcca guNa evAvaziSyate zabdaH, kathaM punaH na dravyaM zabdaH ekadravyatvAt , adravyaM vA bhavati dravyam AkAzaparamANvAdi anekadravyaM vA ghaNukAdi kAryadravyama , ekadravyaM tu zabdaH ekAkAzAzrita. tvAt tasmAna dravyam , nApi karmazabdaH zabdAntarajanakatvAt , karmaNo hisa. mAnajAtyArambhakatvaM nAsti sattAzabdatvAdisAmAnyasambandhAJca sAmAnyAditra. yaprasaGgo 'sya nAstIti pArizeSyAd guNa eva zabdaH / . nanu guNatvasiddhau satyAmAkAzAzritatvaM zabdasya bhaviSyati guNasya dravyAnAzritasyAdarzanAt pRthivyAdInAM ca zabdAzrayatvAnupapatteH, tatazca guNatve satye. kadravyatvam ekadravyatve sati guNatvamitItaretarAzrayatvam , tathA ca samAnajA
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________________ pramANaprakaraNam 211 tIyArambhakatvamapi guNatvasiddhimUlameva, guNatve sati zabdasyAkAzAzritatvAttadAtmakena zrotreNa grahaNaM tacca dezAntaragatasaMyogavibhAgaprabhavasya zabdasya santAnamantareNa zrotradezaprAptyabhAvAnna siddhyatIti guNatvasiddhimalA santAnakalpanA santAnakalpanAyAM ca samAnajAtyArambhakatvAtkarmavyavacchede sati guNatvasiddhiritItaretarAzrayatvameva, ucyate, nobhayatrApyeSa doSaH zrotraprAhyatvAdeva zabdasyAkAzAzritatvaM kalpyate samAnajAtIyArambhakatvaM ca guNatvAt , AkAzaikadezo hi zrotramiti prasAdhitametat , prApyakAritvaM cendriyANAM vakSyate, na cAkAzAnAzritatve zabdasya zrotreNa prAptirbhavati na cAprAptasya grahaNamiti tadAzritatvaM kalpyate, evaM samA. najAtIyArambhakatvamapi tata eva zrAvaNatvAt dUravattinaH zabdasya zravaNe sati kalpyate na tu guNatvAditi netaretarAzrayatvam , kAryatvAdAkAzAzritatvaM kalpyate ityeke| ___ nanu kAryatvAdapyAkAzAzritatvakalpanAyAM tadavasthamevetaretarAzrayaM kAryatvAdAkAzAzritatvamAkAzAzritatve sati niyatagrahaNapUrva pUrvarItyA kAryatvamiti, naitadevam , bhedavinAzapratibhAsAbhyAmeva kAryatvasiddhaH, kimarthastahi niyatagrahaNasamarthanAyAyamiyAnprayAsaH kriyate, niyatagrahaNamapi kAryapakSAnuguNamiti darzayituM na punareSaiva kAryatve yuktirityalaM sUkSmekSikayA / apara Aha parispandavilakSaNasya pratyakSatvAdakarmatvaM zabdasya sAdhyate na samAnajAtyArambhakatvAditItaretarAzrayasparzo 'pi nAstIti, tasmAtsarvathA pari zeSAnumAnAcchabdasya guNatvasiddhiH, kathaM tahasya mahattvAdiyogo niguNA guNA iti kANAdAH, asti hi pratItirmahAn zabda iti, samAnajAtIyaguNAbhiprAya tatkaNAdavacanamiti na doSaH, tasmAdAkAzaguNaH, zabdaH / api ca yathA ''tmaguNatA hocchAdveSAderupapatsyate / zabdo nayena tenaiva bhaviSyati nabhoguNaH / ye tu samAnajAtIyazabdArambhakatvaniSedhahetavaH zabdatvAdityAdayaH parairupa. nyastAH teSAmaprayojakatvAnna sAdhanatvam / itthaM santAnavRttyA ca zabdagrahaNasambhave / kalpanA 'lpatarA 'smAkaM na zabdavyaktivAdinAm / / zAkyakApilanirgranthagrathitaprakriyAmprati / yatta dUSaNamAkhyAtamasmAkaM priyameva tat / / tasmAtkAryapakSe niyatagrahaNopapatteH abhivyaktipakSe ca tadabhAvAtkArya eva zabda iti sthitam, tadidamuktaM sUtrakRtA 'AdimattvAdendriyakatvAtkRtakavadupa
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________________ 212 nyAyamaaryAm cArAccAnityaHzabda' iti(1)| AdimattvAditi saMyogavibhAgAdInAM zabde kArakatvaM na vyajakatvamiti darzitama, atazca na prayatnAntarIyakatvamanakAntikam, aindriyakatvAditi, kAryapakSe eva zabdasya niyataM grahaNamityuktam , pratipuruSaM pratyuccAraNaM ca zabdabhedasyandriyakatvAditi vA hetvaH, tena pratyabhijJAdurAzA zrotriyANAmapAkRtA bhavati, kRtakavadupacArAditi tIvramandavibhAgAbhibhavAdivyavahAradarzanAtsukhaduHkhAdivadanityaH zabda iti darzitam , tathA "prAguccAraNAdanupalabdheH AvaraNAdyanupalabdhezca" ityanena(2) sUtreNa zabdAbhAvakRtameva tadagrahaNamiti, na hi stimitA vAyavaH zabdamAvarItumarhanti mUrta hi mUna vyavadhIyate nAmUrtamAkAzAdivata, na ca prakRtyaivAkAzAdivadatIndriyaH zabdaH, tasmAtkSaNikapratItestatkAlameva zabdasyAvatthAnamityasthAnaheto(3)rapi nAnyathA. siddhatvam , vAttikakRtA(4) zabdAnityatve sAdhanamabhihitam anityaH zabdo jAtimatve satyasmadAdibAhyakaraNapratyakSatvAd ghaTavaditi / ___yattvatra jAtInAmapi jAtimattvAdanaikAntikatvamudbhAvitam 'ekArthasamavAyena jAtirjAtimatI yata' iti tadatyantamanupapannam, nissAmAnyAni sAmAnyAdInIti suprasiddhatvAt , na hi ghaTe ghaTatvapArthivatve sta iti ghaTatvasAmAnye 'pi pArthivatva sAmAnyamastIti zakyate vaktum , ato niravadya evAyaM hetuH, tena yaducyate jAtimattvandriyatvAdivastusanmAtrabandhanam / zabdAnityatvasiddhyartha ko vadedyo na tArkika iti / / tadaviditatAkikaparispandasya vyAhRtam, iha tvaprayojakA hetavo bhavanti / yastanoccAritastasmAdgAzabdo 'dyApi vttte| gozabdajJAnagamyatvAdyathokto 'yaiSa gauriti(5)| vijJAnaprAhyatA nAma vastusvAbhAvyabandhanA / nityatve kRtakatve vA na khalveSA prayojikA / aprayojakatA caivaMprAyANAM caivamucyate / svayaM caite prayujyante hetutveneti kiM tvidam // (1) gautamasUtram a 2 A. 2 sU. 14 / (2) gotamasUtram / a. 2 A. 2 sU. 19 / (3) kUpapUjayatnena rUM tirodhoyate sadA / bhasthAnAdityayaM hetustakAne kA. ntiko bhavet / jhAkArAdhoprabandho hi tavA tasminna tiSThati // 34 // timahitAna. bhivyakta zabdabuddhiprabandhavat / itizlokavArtike zabdanityatAprakaraNe / (4) audyotakara nyAyavAtike a. 2 A. 2 sa. 14 zabda vyabhicAravA. raNAya satyantam / AtmanivyabhicAravAraNAya bAhoti / (5) zlokavAtike zabdanityatAprakaraNe 416 zloka /
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________________ pramANa prakaraNam evaM nityatve durbalo yuktimArgaH tasmAnmantavyaH kArya eveti zabdaH / vAcAyuktatve vaidiko yo 'nuvAdaH nyAye prayukta kiM phalastatprayogaH // kSaNibhaGgibhAvasyAbhAvAdapi zabdasya kSaNikatAM na vaktumalam | sthUlavi nAzabhAvAditi yaduktaM tadapi nRttam / 213 sUkSmavinAzApekSI nAzaH sthUla sthirasya kumbhAdeH / prakRtitaralasya nAzaH zabdasya sa eva hi sthUlaH // satvAdyadi kSaNikatAM kathayetpuro vA zabdastadaiSa kathamakSaNiko 'bhidheyaH / yuktyantarAdyadi tadeva hi tahi cintyaM kiM prauDhivAda bahumAnaparigraheNa // alamativitatoktyA tyajyatAM nityavAdaH kRtaka iti nayajJairgRhyatAmeSa zabdaH / sati ca kRtakabhAve tasya karttA purANaH kaviraviralazaktiryukta evendumauliH // iti zrIjayanta bhaTTaviracitAyAM nyAyamaJjaryaM tRtIyamAhnikam / vedAnAM pauruSeyatvam / evaM kRtakatve varNAnAM sAdhite sati varNAtmanaH padAtprabhRti sarvatra puruSasya svAtatryaM siddhaM bhavati / padanityatvapakSe 'pi vAkye tadracanAtmake / kartRtvasambhavAtpuMsA vedaH kathamakRtrimaH // tathA ca vaidikyo racanAH kartRpUrvikA racanAtvA laukika racanAvat, eSa ca pancalakSaNo hetuH prayojakazceti gamaka eva na hetvAbhAsaH, na tAvadayamasiddhA hetuH 'zanno devorabhISTaye' ityAdiSu vedavAkya sandarbheSu padaracanAyAH svarakramAdivizeSavatyAH pratyakSatvena pakSe heteoH vartamAnatvAt, nApi viruddhaH kartRtvavati sapakSe kumArasambhavAdau racanAtvasya vidyamAnatvAt, nApyanaikAntikaH kartRrahiteSu gaganAdiSu gaganakusumAdiSu vA racanAyA adRSTatvAt nApi kAlAtyayApadiSTaH, pratyakSeNAgamena vA vede vaktrabhAva - nizcayAmutpAdAta, nApi satpratipacaH prakaraNacintAheto: sthANupuruSavizeSAnupa "
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________________ 214 nyAyamaJjayam labdheriva hetutvenAnabhidhAnAt nApi paramANvanityatAyAmiva mUrttatvamaprayoja - kamidaM sAdhanaM racanAvizeSANAM karttRvyApArasAdhyatvAvadhAraNAta, yathA dhUmasya jvalanAdhIna AtmalAbho jJaptistu dhUmAdameH tatheha kadhInA racanAnAmabhinirvRttiH pratItistu tAbhyaH karttariti, tasmAtprayojaka evAyaM hetuH / vedApauruSeyatvahetunirAsaH nanu satpratipakSatve vivadante ca tathA ca mImAMsakai : pratiheturiha gIyate / vedasyAdhyayanaM sarvaM gurvadhyayanapUrvakam / vedAdhyayanavAcyatvAdadhunA 'dhyayanaM yathA // iti / naitadyuktam, evaMprAyANAM prayogANAsaprayojakatvAt, na hi tacchandavAcyatvakRtamanAditvamupapadyate, anaikAntikazcAyaM heturbhArate 'pyevamabhidhAtuM zakyatvAt, bhAratAdhyayanaM sarvaM gurvadhyayanapUrvakaM bhAratAdhyayanavAcyatvAdidAnIMtanabhAratadhyayanavaditi, nanu bhArate kartRsmRtiravigItA vidyate yadyevaM vede 'pi prajApatiH karttA smaryate eva, atha vaidikamantrArthavAdamUleyaM prajApatismRtiH prajApatinA catvAro vedA asRjyanta catvAro varNAzcatvAra AzramA iti tatra pAThAditi, ucyate hanta tarhi bhArate 'pi tatra vacanamUlaiva pArAzaryasmRtiriti zakyate vaktum / yathA prajApatirvede tatra tatra prazasyate / bhArate'pi tathA vyAsastatra tatra prazasyate // atha praNetA vedasya na dRSTaH kena cilka cit / dvaipAyano'pi kiM dRSTo bhavatpitRpitAmahaiH // sarveSAmavigItA cet smRtiH satyavatIsute / prajApatirapi sraSTA loke sarvatra gIyate // AH kimiti sadasadvivekavikalazAkaTikAdipravAdavipralabdha evaM bhrAmyasi kila svalpamapi karma pitrA mAtrA vopadizyamAnaM tadvacanapratyayAdanuSThIyate tadyamiyAnanekaklezavittavyayAdinirvaya vaidikaH karmakalApa evameva tadupadezimAptamasmRtvaiva kriyate iti mahAnpramAdaH, evaM coccAvacakaviracitajaratpustakalikhita kAvya vadasmaryamANakartRkeNa vedena vyavahArAnupapatteravazyasmaraNIyastanna karttA syAt, na ca kadA cana vedeSu vyavahAravicchedaH saMbhAvyate yena tatkRtaM jaratkUpArAmAdiSviva teSu kartrasmaraNaM syAt, tasmAdavazyaM smaryeta karttA na ca saMsmaryate smarttu N zakyate vA, smRtiddi bhavantI tadanubhavamUlA bhavati na ca mUle'pi kartranubhavaH kasya cijjAtaH sargAderabhAvAt bhAve vA kartturazarIratvena darzanayogyatvAbhAvAt /
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________________ 215 pramANamakaraNam sazarIratvapakSe vA puruSaH ko 'pi tAdRzaH / tadAnIM dRzyamAno 'pi vedaM kurvanna dRzyate // adhIyamAne dRSTe ssmi~stadA saMzerate janAH / kimeSa racayedvedamuta vA 'nyakRtaM paThet // yatkRtaM vA paThedeSa tasminnapi hi saMzayaH / bhaGgayA cedamanAditvamunmIladiva dRzyate // asatyAdipramANe ca kartRtAnubhavaM prati / smRtiH prabandhasiddhA 'pi spRzatyandhaparamparAm // yogibhirgrahaNaM karturityetadapi durvacam | kartRtA hRdi durbodhA kathaM gRhyeta tairapi // yogibhiH sA gRhIteti vayametanna manmahe / amanvAnAzca gacchema visrabdhAstatpathaM katham // vedAtvabodhe tu spaSTamanyonyasaMzrayam / tato vedapramANatvaM vedAtkartuHzca nizcayaH // tasmAtpaurvAparya paryAleAcanArahitayathAzrutamantrArthavAdamUlA bhrAntireSA na punaH paramArthataH kazcitkaM cidvedasya karttAraM smarati, tasmAdakRtakA vedAH, ava zyasmaraNIyasyApi karturasmaraNAt na ca vyadhikaraNeo heturasmaryamANakartRkatvAdityevaM sAdhanaprayeogAt, " atrocyate, api tadgurvadhyayanapUrvakatvaM sAdhanamupekSitaM yAjJikaiH ayamabhinava heturasmaryamANakartRkatvAditi prayuktaH, tasmAdastu nAma nainAn hetvantaropanyAsino nigRhNImaH, akSudrakatheyaM prastutA ayamapi tvasmaryamANakartRkatvAditi hetuH kiM svatantra evAkartRkatvasiddhaye prayojyate utAsmadupa caritaracanAtvapratighAtAyeti, tatra na tAvadanumAnamanumAnAntaraparipanthi pratyakSAgamavadanumAnasyApyanumAnabAdhakatvAnupapatteH, na kathayitumucitam hi tulyabalayeoranumAnayoryAdhyabAdhakabhAvastulyabalatvAdeva, atulyabalatve tu yatkRtamanyatarasya daurbalyaM tata eva tadaprAmANyasiddheH kimanumAnabAdhayA, tadviDambanArtha tadabhidhAnamiti cet tadapyayuktam, ekatra dharmiNi yugpditretrvirodhidhrmdvyprye| ja kahe tu drayopanipAtAyeogAt, na hi dyAtmakAni vastUni bhavitumarhanti ityavazya manyatarastatrAprayojaka heturaprayojakatvAdeva tasyAgamakatve kiM viDambanArthena, hetvantareNa prayuktena viruddhAvyabhicAryapi nAma na kazciddhetvAbhAsa iti vakSyAmaH, prakaraNasamo 'pi na yaH kazcitsatpratipakSA heturiSyate 'pi tu saMzayabIjabhUto 'nyataravizeSAnupalambhe bhrAntyA hetutvena prayujyamAnastatheocyate iti darzayiSyAmaH, tasmAtparodIritaM hetuM nirAcikIrSitA
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________________ 216 nyAyamaJjaryAm vAdinA tadgatapakSavRttitAdidharmaparIkSaNe manaH khedanIyam , na hi pratihetutvA. nveSiNA vRthA'TATyA karttavyA / nanu kataradanayoH sAdhanayoraprayojakaMracanAtvAdasmaryamANakartRkatvAditi ca, ucyate, racanAtvameva prayojakaM na hi puruSamantareNa ka cidakSaravinyAso draSTaH / bho bhagavantaH sabhyAH kedaM dRSTaM va vA zrutaM loke / yadvAkyeSu padAnAM racanA naisargikI bhavati / / yadi svabhAvikI vede padArnA racanA bhavet / paTe hi hanta tantUnAM kathaM naisagikI na sA // zanno devIrabhiSTaye, nArAyaNaM namaskRtya, astyuttarasyAM dizi devatAtmA, iti tulye racanAtve ka citkartRpUrvakatvamaparatra tadviparyAya iti mahAn vyAmoha evaM dhamopi kazcidagnimAna kazcidanagnika ityapi syAt , kimidAnI kumArasambhavatulyo 'sau vedaH sampannaH, aho sarvAstikadhuryeNa vedaprAmANyaM sAdhitaM naiyAyikena, alamupahAsena racanAmAtrameva tulyaM vedasya kumArasambhavena nAnyat , na ceyatopahasituM yuktam, kimasya zabdatvaM sAmAnyaM zaGkhazabdasAdhAraNaM nAsti sattAsAmAnyaM vA sarvasAdhAraNamiti / nanu yAH kAlidAsAdiracanAH kartRpUrvikAH / tAbhyo vilakSaNaveyaM racanA bhAti vaidikI / / ihAdhyayanavelAyAM rUpAdeva pratIyate / akRtrimatvaM vedasya bhedaistaistairananyagaiH / / nAmAkhyAtopasargAdiprayogagatayo navAH / stutinindApurAkalpaparakRtyAdinItayaH // zAkhAntaroktasApekSavikSiptArthopavarNanam / ityAdayo na dRzyante laukike sannibandhane / / tenAdhyetRgaNAH sarve rUpAdvedamakRtrimama / manyante eva leoke tu pItaM mImAMsakairyazaH / / vedA na paThitA yaistu tvAdRzaiH kuNThabuddhibhiH / kAryatvaM bravate te'sya rcnaasaamymohitaaH|| ucyate, mImAMsakA yazaH pibantu payo vA pibantu buddhijADyApanayanAya brAhmIghRtaM vA pibantu vedastu puruSapraNIta eva nAtra bhraantiH|| yathA ghaTAdisaMsthAnAdbhinnamapyacalAdiSu / saMsthAnaM kartRmatsiddhaM vede 'pi racanA tathA / yaccAtra kiM cidvaktavyaM tatpUrvameva savistaramuktam , api ca yadvilakSaNeyaM racanA tadvilakSaNa eva kartA 'numIyatAM na punastadapalApo yukta ityapyuktama, yaktama,
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________________ 217 pramANaprakaraNam yAzcaitA nirvivAdasiddhakartRkAH kAlidAsAdiracanAH camatkAriNyaH tAsAmanyonyavisadRzaM rUpamupalabhyate eva / / amRteneva saMsiktAzcandaneneva crcitaaH|| candrAMzubhirivodghRSTAH kAlidAsasya sUktayaH // prakaTarasAnuguNavikaTAkSararacanAcamatkAritasakalakavikulo bANasya vAcaH, pratikAvyaM ca tAni tAni vaicitryANi dRzyante eva, nAmAkhyAtAdivaicitrya. mAtreNa katrabhAvo vede rUpAdeva pratIyate iti nUtaneyaM vAcoyuktiH, api ca yadi rUpe samAzvasiti bhavato manaH tadAdimadarthAbhidhAnamapi vedasya rUpaM kathaM na parIkSase 'babaraH prAvAhaNirakAmayata' 'kusuravindaH audAlakiH akAmayata purUravo mA spRyA' iti, pratisarga punasteSAM bhAvAdanAditvamiti cetpratisarga tahi vedAnyatvamapi bhaviSyati yathoktam-"pratimanvantaraM caiSA zrutiranyA vidhIyate" iti rUpAdakRtrimatvaM ca kalpanA kalpitaiva sA / Adimadvastubuddhistu vAcakairakSaraiH sphuTaH / / teSAmanyathA vyAkhyAnaM tu vyAkhyAnameva paThanta eva tvadhyetArastata Adi. mato 'rthAnbahUnavavagacchantIti nAnAdirvedaH, tasmAnna racanAtvamaprayojakam / ____kaJasmaraNameva tvaprayojakamasiddhatvAt , siddhamapi vA vede kaJasmaraNamanya. thAsiddhaM vedakaraNakAlasyAtidavIyastvAt , tatpraNetuzca puMsa sakalapuruSavilakSaNatvAnniyatazarIraparigrahAbhAvAdidantayA'sya pANinipiGgalAdivatsmaraNaM nAsti na tu sa nAstyevAnumAnAgamAbhyAM tadavagamAta, kathaM pakSadharmatayA grahItuM zakyate karcasmaraNaM tadvayatatpuruSasambandhi vyabhicarati sarvapuruSasambandhi tu duravaga. mam , sarve pumAMsaH kartAraM vedasya na smarantIti kathaM jAnAti bhavAnna hi tava sakalalokahRdayAni pratyakSANi sarvajJatvaprasaGgAt , na ca yattvaM na jAnAsi tadanyo 'pi na jAnAtIti yuktama atiprasaGgAt , tasmAdasmaryamANakartRkatvaM durbodhameva, api ca karturasmaraNe sati sutarAM vedArthAnuSThAnaM prekSAvatAM zithilIbhavenna hyakartRka evopadezaH sambhavati sambhavannapi vA prAmANyanizcayanimittAbhAvAtkathaM visrambhabhUmirasau bhavet , bAdhakAbhAvamAtrAcca na prAmANyanizvayo vacasAmityuktaM prAk , tasmAdAptapratyayAdeva nivicikitsaM vedArthAnuSThAnaM sapratiSThAnAM sambhavati nAnyatheti, tasmAnna kaJasmaraNasya racanAtvapratipakSata. yopanyAsa uppnnH| __ nApi svatantramevedaM karprabhAvasAdhanaM bhavitumarhati anupalabdhiriyamanena prakAreNa kilocyate sA 'nupapannA mAnena karturupalambhAt , anumAnenApi yadupalabdhaM tadupalabdhameva bhavati, nanu katrabhAvasmaraNabAdhitatvAdanumAnami 28 nyA0
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________________ 118 nyAyamacaryAm damayuktam-itaretarAzrayaprasaGgAt anupalabdhau siddhAyAmanumAnanirAsaH anumAnanirAse ca satyanupalabdhisiddhiH, anumAnaprAmANye 'pi samAno doSa iti ced na, tasya pratibandhamahinnA prAmANyasiddhaH, na hi tasyAnupalabdhisiddhinirAsApekSa praamaannym| tatatsyAd na vayaM karbabhAve prAmANyaM bramaH sakalalokapadArthavyavahAriNe hi mImAMsakA., paraM tu vedasya pauruSeyatAM brANaM pramANaM pRcchAmaH, taccAsya nAstIti balAdanupalabdhyA tadabhAvanizcayo vyavatiSThate iti, syAdetadevaM yadyanu. mAnaM na syAt , uktaM ca rcnaatvaaditynumaanm| ___ yatpunaravAdi vedeSu puruSasya kartRtvamazakyaM grahItumiti tadapyasAdhu, parokSasya kuvindAderapi abhinavAvara kapaTAdau kArye kathaM kartRtA 'vagamyate / paTAdiracanAM dRSTA tasya cetsA 'numIyate / __ vede 'pi racanAM dRSTvA kartRtvaM tasya gamyatAm / / zarIraparigrahamantareNa prANinAmupadezasya katumazakyatvAtkadA cidIzvaraH zarIramapi gRhNIyAditi kalpyate niyatazarIraparigrahAbhAvAcca vyAsAdivadasau na smayate tatazca adya sadyaH kaviH kAvye yathA karteti mIyate / tathA tatkAlajai: pumbhiH mo'pi kati mAmyate // yathA parakRtAzaGkA tasmin kAvye vyapeti te / vede 'pyanyakRtAzaGkA tathA teSAM vyapaiSyati / parokSamanumAnena yacca buddhyAmahe vayam / pratyakSaM yoginAM taccatyuktaM pratyakSalakSaNe // pratyakSamanumAnaM ca tadevaM kartRtAmitau / mUlapramANamastIti smRtau nindAparamparA // mantrArthavAdamUlatvaM tata eva na tatsmRteH / yathoditAnumAnAdipramANAntarasambhavAt / / yadapItaretarAzrayamabhASi puruSokta vede prAmANyaM vedaprAmANyAtpuruSasiddhiriti tadapi na samyak pUva parihRtatvAt , anumAnAtprasiddha kartari vedavAkyaiH statpratoterupAbalanamiSyate na vAgamaikazaraNa eva kavagamaH, uktaM ca pUrva mapi pRthivyAdinA kAryeNa karturanumAnam , vedakartureva pRthvyAdikartRtvam / kiM yenaiva katro pRthivyAdi kArya nirmitaM tenaiva vaidikyo racanA nirmitA iti ced omityucyate, kimatra pramANamiti cet ucyate tahi sarvajJaH sraSTuM prabhavatIdRzam / .
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________________ pramANa prakaraNam vicittraM prANibhRtkarmaphalabheogAzrayaM jagat // tatkarmaphalasambandhavidA tadupadezinA / tenaiva vedA racitA iti nAnyasya kalpanA || ekenaiva ca siddhe 'rthe dvitIyaM kalpayema kim / aneka kalpanAbIjaM na hi kiM cana vidyate // jagatsarge tAvadeka evezvara iSyate na dvau bahavo vA bhinnAzayakalpane ekatra vaiyarthyAditaratra vyavahAravaizasapraGgena tata ekasyezvaratvavighAtAt, tathA hikezvaravAda hi nAtIva hRdayaGgamaH / te cetsadRzasaGkalpAH ko 'yoM bahubhirIzvaraH // saGkalpayati yadekaH zubhamazubhaM vA 'pi satyasaGkalpaH / tatsiddhyati tadvibhavAdityaparastatra ki kuryAt // bhinnAbhiprAyatAyAM tu kAryavipratiSedhataH / nUnamekaH svasaGkalpavihatyA nIzvaro bhavet // ekasya kila saGkalpo rAjA 'yaM kriyatAmiti / hanyatAmiti cAnyasya tau samAvizataH katham // rAjyasaGkalpasAphalye vihatA vadhakAmanA / tasyAH saphalatAyAM vA rAjyasaGkalpaviplavaH // tena citrajagatkArya saMvAdAnuguNAzayaH / eka evezvaraH sraSTA jagatAmiti sAdhitam // sarvavedAnAmekakartRkasvam / evaM jagatsargavatsa eva vedAnAmapyekaH praNetA bhavitumarhati nAnAtvakalpanAyAM pramANAbhAvAtkalpanAgauravaprasaGgAcca tena yaducyate nanvekaH sarvazAkhAnAM karttetyavagataM kutaH / 219 bahavo bahubhigranthAH kathaM na racitA ime // iti tatparihRtaM bhavati, atazca kakartRkA vedA yataH parasparavyatiSaktArthopadezineA dRzyante, ekameva hi karma vedacatuSTayeopadiSTaH pRthagbhUtairapyekArthasamavAyibhiraGgairanvitaM prayujyate, tatra hi hautramRgvedena yajurvedenAdhvaryavam zragAtraM sAmavedena brahmatvamatharvavedena kriyate, paippalAdAdizAkhAbhedeopadiSTaM ca tattadaGgajAtaM tatra tatrApekSyate, tatra sarvazAkhA pratyayamekaM karmetyAhuH, etaccAdUraevAgre nirNeSyate / ekAbhiprAyabaddhatvaM tena sarvatra gabhyate / bhavedbhinnAzayAnAM hi kathamekArtha mIlanam //
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________________ 220 nyAyamaJjaryAma kAvyasamasyApUraNe kA vArtteti cet tatrApi prathamasyaiva kavestadvastudarzanAt / tadabhiprAyavedI tu seo'nyastamanuvarttate // anyathA 'nanvitaM kAvyaM syAdvizvavasukAvyavat / anvitatve tu sA nUnamAdyasyaiva kavermatiH // ihApyekAyAbhijJadvitIyezvarakalpane / ekAbhiprAyataiva syAtkiM syAttatkalpane phalam // tasmAdeka eva karttA sarvazAkhAnAM kAThakAdivyapadezastu prakRSTAdhyayananibandhanA bhaviSyatIti bhavadbhirapyuktam api ca yathA tarorvikSiptAH zAkhA bhavanti na ca kRtsnaM puSpaphalapatramekasyAM zAkhAyAM sannihitaM bhavati kiM tu kasyAM citkasyAM cit, evaM vedasyApi zAkhAH pRthagaGgakarmopadezinyo vikSiptAzca / tAsAM ca vRkSazAkhAnAmekasmAjjanma bIjataH / tathaiva sarvazAkhAnAmekasmAtpuruSottamAt // karttA ya eva jagatAmakhilAtmavRttikarmaprapaJcaparipAkavicitratAjJaH / vizvAtmanA tadupadezaparAH praNItAstenaiva vedaracanA iti yuktametat // AptaM tameva bhagavantamanAdimIzamAzritya vizvasiti vedavacaHsu leokaH / teSAmakartRkatayA na hi kazcideva visrambhameti matimAniti varitaM prAk // evaM ca padavAkyaracanAdau tAvadvedeSu puruSApekSitvamupapAditam / zabdArthaM sambandhanirUNam yadapi sambandhakaraNe puruSAnapekSatvamucyate citrabhAnoriva dahanazaktiH zabdasya naisargikI vAcakazaktiH vyutpattistu vRddhebhya eva vyavaharamANebhya upalabhyate iti kimatra puruSaH kariSyatIti tadbhyaghaTamAnam - puruSaparighaTita - samaya sambandhavyatirekeNa zabdAdarthapratyayAnutpatteH / nanu naiva zabdasyArthena sambandhaH kazcidasti kasyedaM puruSa/pekSatvaM tannirapekSatvaM vA cintyate, na hi zabdArthayoH kuNDabadarayoriva saMyogasvabhAvaH tantupaTayoriva samavAyAtmA vA sambandhaH pratyakSamupalabhyate, ta nmUlatvAcca sambandhAntarANyapi na santi taduktaM mukhe zabdamupalabhAmahe bhUmAvamiti, nApyanumIyate zabdasyArthena sambandhaH kSuramodakazabdoccAraNe mukha
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________________ pramANaprakaraNam sya pATanapUraNAnupalambhAt, na ca zabdadeze arthaH sambhavati na cArthadeze zabdaH sthAnakaraNaprayatnAnAM taddhetUnAM ghaTAdyarthadeze'nupalambhAt , vyApakatvaM tu zabdasya pratiSiddhameva___ ucyate, na saMzleSalakSaNaH zabdArthasambandho 'smAbhirabhyupagamyate, tat kiM kAryakAraNanimittanaimittikAzrayAzrayibhAvAdayaH zabdasyArthena sambandhAH, ete 'pi natarAma, na tarhi tasya kazcidarthena sambandhaH, na nAsti zabdasyArthena sambandhaH pratyayaniyamahetutvAd dhUmAdivat , tata kiM zabdArthayoravinAbhAvaH sambandhaH so 'pi nAsti, evaM hi zabdo 'numAnameva syAt, kastahi samaya iti bramaH, ko 'yaM samayo nAma, abhidhAnAbhidheyaniyamaniyoga: samaya ucyate, yadyevaM kimanAzaGkanIyasaMzleSaparicodanena tadUSaNena ca, ucyate, zabdArthAbhedavAdinAM hi vaiyAkaraNAnAmeSa saMzleSa upapattimAn samayo 'pyayamanupapanna eva, sa hi puruSakRta saGketo na ca puruSecchayA vastuniyamo 'vakalpate tadicchAyA avyA. hataprasaratvAta, arthoM 'pi kimiti vAcako na bhavati, na caivamasti na hi dahA namanicchannapi puruSo dhUmAnna taM pratyeti jalaM vA tata icchannapi pratipadyate, tatra yathA dhUmAgnyonaisargika evAvinAbhAvo nAma sambandhaH jJaptaye tu bhUyodarzanAdi nimittamAzrIyate evaM zabdArthayossAsiddhika eva zaktyAtmA sambandhaH tadvyu. tpattaye tu vRddhavyavahAraprasiddhisamAzrayaNam, svAbhAvike sambandhe sati dIpAdi. vat ki tavyutpattyapekSaNeneti ced na zabdasya jJApakatvAt , jJApakasya dhUmAderetadrUpaM yatsambandhagrahaNApekSaM svajJApyajJApakatvam , tadyogyatAdayastu pratyakSasA. manayantargatatvAnna vyutpattyapekSA bhavanti, zaktistu naisargikI yathA rUpaprakA. zinI dIpAdestathA zabdasyArthapratipAdane, tasmAna na smymaatraadrthprtipttiH| api cAmidhAnAbhidheyaniyamaniyogarUpaH samayo jJAnameva na tateo'rthAntaraM jJAnaM cAtmani vartate na ca zabdArthayAriti na tayoH sambandhaH syAt , kiM ca samayaH kriyamANaH pratyuccAraNaM vA kriyate pratipuruSaM sargAdau vA sakRdIzvareNeti, pratyuccAraNaM prAktana eva kriyate nUtano vA, navasya tAvakriyamANasya kathamarthapratyAyanasAmathyamavagamyate tadavagato vA ki tatkaraNena, pUrvakRtasya tadA kRta. tvAdeva punaH karaNamanupapannama, ekasya vastuno jJaptirasakRdAvartate notpattiH. pratipuruSamapi sambandhI minno 'bhinno vA kriyate, bhedapakSe kathamekArthasabjJAnaM gozabdasya sAsnAdimAnarthaH kesarAdimAnazvazabdasyeti, abhede 'pi tathaiva kRtasya karaNAyogAja zAnameva sambandhasya na karaNam , sargAdAvapi sakRtsambandha. karaNamayuktaM tathAvidhakAlAsambhavAdeva na hi zabdArthavyavahArarahitaH kazcitkAla upapadyate, tasmAnityasyava sambandhasya lokato vyutpatti: na punaH karaNam , vyu. tpattipakSaM ca na karaNapakSAmihitA doSAH spRzanti pratyakSasiddhatvAta, pratyakSaM
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________________ 222 nyAyamaJjayom hIdamupalabhyate vRddhAnAM hi svAthai vyavaharamANAnAmupazRNvanto bAlAstatastataH zabdAttaM tamartha pratiyanti te 'pi vRddhA yadA bAlA AsaMstadA 'nyebhyo vRddha. bhyastathaiva pratipannavantaste 'pyanyebhya iti nAstyAdissaMsArasyeti / api ca samayamAtrazaraNa: zaktizUnyaH zabdaH kathamakSinikocahastasaMjJAdibhyo bhidyeta, sa hi tadAnIM kazAGkazapratodAbhighAtasthAnIya eva bhavettathA ca zabdAdartha pratipadyAmahe iti laukiko vyapadezA bAdhyeta, samayAdartha pratipadyAmahe iti syAt, samayapakSe ca yadRcchAzabdatulyatvaM sarvazabdAnAM prApnoti tena gavA. zvAdInAM zabdAnAM niyataviSayatvaM na syAt / yatpunarucyate jAtivizeSe cAniyamAtsamayarUpaH sambandha iti, jAtizabdenAtra dezo vivakSitaH, kila ka ciddezavizaSe kazcicchabdo dezAntaraprAptaprasi. ddhamarthamutsRjya tato 'rthAntare vattate, yathA caurazabdastaskaravacana zrodane dAkSiNAtyaH prayujyate, etacca samayapakSe yujyate, nitye tu sambandhe kathaM tadarthaH vyabhicAra iti, tadapyayuktam, sarvazabdAnAM sarvArthapratyAyanazaktiyuktatvAt ka ciddeze kena cidarthena vyavahAraH, ata eva cAnavagatasambandhe zrute sati sandeho bhavati kamartha pratyAyayitumanenAyaM zabdaH prayuktaH syAditi, asatyAM hi zaktI akRtasamaye niravalambanA pratyAyakatvAzaGketi, atha vA ''ryadezaprasiddha eva zabdAnAmarthaH itarastu mleccha janasammato nAdaraNIya eva, tasmAtsamayapakSasyAtidobalyAdakRtrima eva zabdArthayoH sambandha iti na tatra puruSasya prabhaviSNutA zabdArthasambandhanityatAnirAkaraNam atrocyate na nityaH sambandha upapadyate, zabdavadarthavacca tRtIyasya tasya pratyakSAdinA pramANenApratIyamAnatvAt , nanuzaktirUpaH sambandha ityukta zaktizca tadAzriteti kathaM dharmyantaravatpRthaktayA pratIyate, naitatsAmpratam , svarUpasahakArivyatiriktAyAH zakteH sUkSmAyAH prAgeva vistarataH pratikSiptatvAt , na ca zaktiH pratyakSagamyA dravyasvarUpavadanupalambhAta, nAnumeyA kAryANAmanyathA 'pi ghaTamAnatvAt , kalpayitvA ca zaktimaparihAryaH samayaH, samayamantareNAthapratipatterasiddhaH, siddha ca samaye tata evAthasiddhaH kiM nityasambandhAzrayaNena / ___ yattataM samayasya puruSecchAdhInatvAttasyAzcAvyAhataprasaratvAdvAcyavAcakavyatyayaH syAditi tadayuktam , zaktyabhAve zabdasyaiva vAcakatve yogyatvAta, kA punaH zaksyabhAve yogyatA 'syeti ced yo 'yaM gatvAdijAtiyogaH kramavize. SopakRtaH gatvautvAdisAmAnyasambandhI hi yasya bhavati sa vAcakatve yogya iti itarastu vAcyatve, yathA dravyatvAdyavizeSe 'pi vIraNatvAdisAmAnya
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________________ pramANaprakaraNam 223 vatAM ca paTaniSpattau na ca tatra zaktirastItyuktam , na ca kAraNe kArya saditi sAMkhyariva bhavadbhiriSyate tasyAmasatyAmapi zakto sAmAnyavizeSasamba. ndhasya niyAmakatvAnna vAcyavAcakayorvyatyaya iti na zaktirUpaH zabdArthayoH sambandhaH, na ca tayoravinAbhAve dhUmAgnyoriva sambandhaH, tatra hi sambandhaH pratIyamAna eva pratIyate dhUmo 'gni vinA na bhavatIti iha punarayamasmAtpratI. yate iti etAvadeva vyutpattiparyavasAnama, ata evAvagatipUvikaMvAvatirityanumAnAcchabdasya bheda ukta , prakAzakatvamapi zabdasya samayaprasAdopanatameva na svAbhAvikama, sAMsiddhike hi tathAtve bhramitvAdiprayuktAdanyato vA yataH kutta zcidabhinavAdapi dIgAdiva zAdarthapratItiH syAt , ___ yatta naisargike 'pi prakAzakanve zabdasya dhUmAderiva jJApakatvAtsaMbandhagraha NasApekSatvamuktaM sa eSa viSama upanyAsaH, na hi dhUmAdeH pratyAyakatvaM svAbhAvikama analAvinAbhAvinvaM tu tamya nijaM balaM tatra cAgRhIte tasminpratItireva na jAyate iti yuktaM tadgrahaNaM pratItyarthama, iha tu pratItizaktireva svAbhAvikI bhavatA 'bhyupagamgate sA cetsvAbhAvikI ki vyutpattyapekSaNeneti, yaccocyate pratyAyaka iti pratyayaM dRSTvA 'vaga chAmo na prathamazravaNa iti yAvatkRtvaH zruteneyaM saMjJA 'ya saMjJItyavagamyate tAvatkRtvaH zrutAdarthAvagama iti so 'yaM samayopayoga eva kathito bhavati, saMjJAsaMjJisambandhI hi samaya evAcyate tadupayogamantareNa pratyAyakatvAnavagamAnna svAbhAvikI zaktiH / ___ yattvabhyadhAyi samayasya jJAnAtmakatvAdAtmani vRttiH na zabdArthayoritye. tadapyacaturazrama, tadAzrayatvAbhAve'pi jJAnasya tadviSayatvopapatteH, yadapyamANi samayamAtrazaraNe sRNipratodanAdananirvizeSe zabde zabdAdartha pratipadyAmahe iti vyapadezo na syAditi tadapi na kiM cita, naisargikazaktipakSa 'pi zakterathe pratipadyAmahe na dhUmAditi syAt , tadaGgatvAdavinAbhAvAdena tathA vyapadeza iti cet taditaratrApi samAnam / dhUme hi vyAptipUrvatvaM zabde samayapUrvatA / nAnayostadapekSAyAM karaNatvaM vihanyate // api ca, laukiko vyapadezaH samayapakSasAtitAmiva bhajate devadattenoktam amutaH zabdAdamumathai pratipadyasveti evaM hi vyapadizati lAkaH, tasmAtsamaya eva, atazcaivaM dezAntare saGketavazena tata eva zabdAdarthAntarapratipattiH / nanvatroktaM sarvazabdAH sarvArthapratyAyanayuktA iti kena cidarthena ka cidvyavahAra iti tadetadayuktama , zaktInAM bhedAbhedavikalpAnupapattaH, na zabdasvarUpAdbhinnAH zaktayaH tathA 'navabhAsAt , avyatireke caikasmAcchabdAdananyatvAtparasparamavyatirekastAsAM syAt , na ca minnakAryAnumeyA bhinnAH zaktayaH kAryabhedasyAnyathA
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________________ 224 nyAyamaaryAm 'pyupapatteH, sarvazaktiyoge ca sarvArthapratyayaprasaGgaH, samayopayogI niyAmaka iti cet sa evAstu kiM zaktibhiH / __yadapyagAdi zabdazraNe sati sarvArthaviSayasandehadarzanAtsarvatra tasya zaktiH kalpyate iti tadapyasAram , na hi zaktikRtaH sandehaH kiM tu gatvAdivarNasAmAnyanibandhanaH tathA ca gatvAdijAtimatAM varNAnAmarthe vAcakatvamavagatam , amI tajAtiyogino varNAH kasyArthasya vAcakAH syuriti bhavati sandehaH / yatpunaravAdi sa eva zabdasyArthoM yaunamAryAH prayubjate na mlecchajanaprasiddha iti tadetaskathamiva zapathamantareNa pratipadyamahi, na hi mleccha. deze 'pi tadarthapratyayo na jAyate bAdhyate vA sandigdho veti kathaM na zabdArthaH, AryaprasiddhirbAdhiketi ced Aryaprasiddharapi mleccha prasiddhiH kathaM na bAdhikA, akSAdivaJca vikalpamAnArthopapatteH vyavasthitaviSaya eva vikalpo bhaviSyati, pikanematAmarasAdizabdAnAM ca bhavadbhiH mlecchaprayogAdarthanizcaya Azrita eva, aveSTayadhikaraNe(1) ca rAjyazabdamAndhraprasiddha 'rtha varNitavanto bhavanta ityalamavAntaracintanena, tasmAtsamaya eva sambandha iti yuktam , taduktaM jAtivizeSe cAniyamAditi / ___ atha yaduktaM samayaH pratyuccAraNaM pratipuruSaM ca tatkaraNama anabhyupagata. meva dUSitam , sargAdau sakRdeva samayakaraNamiti na: pakSaH, ata eva na sarvazabdAnAM yahacchAtulyatvam , keSAM cideva zabdAnAmammadAdibhiradyatve saGketakaraNAtta eva yadRcchAzabdA ucyante, sargAdizca samarthita eva Izvara. siddhAvasyavikalpamanumAnamupanyastam , eSa eva cAvayAvizeSo yadeSa zabdA. rthasambandhavyavahArastavAnAdirmama tu jagatsargAtprabhRti pravRtta iti, adyatve tu zabdArthasambandhavyutpattau tulya evAvayAH panthAH, tatrApi tvayaM vizeSo yattava zaktiparyantA vyutpattimama tu tadvamiti, tathA ceyamiyatI vyutpattiH loke dRzyate yadayamasya vAcyo 'yamasya vAcaka iti na puna: zaktiparyantA vyutpattirasti, tathA hi yatra zRGgagrAhikayA zabdamartha ca nirdizya sambandhaH kriyate tatreyantamevainaM kriyamANaM pazyAmaH, ayamasya vAcyo 'yamasya vAcaka iti, yatrApi ca vRddhabhyo vyavaharamANebhyo vyutpadyate tatrApIyadevAso jAnAti ayamarthaH amutaH zabdAdanena pratipanna iti na tvanyAsya kA cicchaktirastIti, iyatyaiva ca vyutpattyA zabdAdarthapratyayopapattarasyAzcAparihAryatvAdadhikakalpanA. bIjAbhAvAca na nityaH zabdArthasambandhaH, ata eva ca sambandhastripramANaka (1) zAbarabhASye a0 2 pA0 3 sU03
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________________ pramANaprakaraNam 225 iti(1) yattvayocyate tadasmAbhirna mRSyate, 'zabdavRddhAbhidheyAMzca pratyakSepAtra pazyati' iti satyaM "zrotuzca pratipannatvamanumAnena ceSTayA" ityetadapi satyam , "a. nyathA'nupapattyA tu budhyecchakti dvayAtmikAm" ityetatta na satyam , anyathA 'pyupapattarityuktatvAt , tasmAd dvipramANakaH sambandhanizcayo na tripramANakaH, tadevaM zabdasya naisargikazaktyAtmakasambandhAbhAvAdIzvaraviracitasamayanibandhana: zabdArthavyavahAro nAnAdiH / / - nanvIzvaro'pi sambandhaM kurvannavazyaM kena cicchabdena karoti tasya kena kRtaH sambandhaH, zabdAntareNa cettasyApi kena kRtastasyApi keneti na kazcidavadhiH stasmAdavazyamanena sambandhaM kurvatA vRddhavyavahArasiddhAH kecidakRtasambandhA eva zabdA abhyupagantavyA asti cedvyavahArasiddhiH kimIzvareNa kiM vA tatkRtena samayenetyanAdyapakSa eva zreyAna, ucyate astramAyuSmatA jJAtaM viSayastu na lakSitaH / asmadAdiSu doSo 'yamIzvare tu na yujyate / / nAnAkamaphalasthAnamicchayaivedRzaM jagat / straSTuM prabhavatastasya kauzalaM ko vikalpayet / / icchAmAtreNa pRthivyAderiyataH kAryasya karaNamasmadAdInAM yanmanorathapada. vImapi nAdhirohati tadapi yataH sampadyate tasya kiyAnayaM prayAsaH, tadatrezvarasadbhAve paraM vipratipattayaH, tasmiMstu siddhe ka evaM vikalpAnAmavasaraH, uktaM ca tatsiddhau nirapavAdamanumAnama , vayaM tu na kartAra eva sambandhasya yata evamanuyujyemahi aGgulyagreNa nirdizya kaM cidartha puraH sthitam / vyutpAdayanto dRzyante vAlAnasmadvidhA api / / .. tasmAdIzvaraviracitasambandhAdhigamopAyabhUtabRddhavyavahAralabdhatavyutpattisApekSaH zabdo 'rthamavagamayatIti siddhama , na ca nityasambandhAbhAve 'pi zabda. syArthAsparzitvaM samayabalenArthapratyayasyAbAdhitasya siddharityuktatvAd ityalaM vistrenn| tasmAtpade ca vAkye ca sambandhe ca svatantratA / puruSasyopapanneti vedAnAM tatpraNItatA // (1) na hyaSau jJAtasAmoM vinAnyairvyavahartRbhiH / zabdavRddhAbhidheyAMzca pratyakSe. NAna pazyati // 140 // zrotuzca pratipannatvamanumAnena cessttyaa| anyathAnupapattyA ca buddhathecchakti dvayAzritAm / / 141 // arthApattyAvabudhyante sambandhaM triprAmANakam / / iti sambandhAkSeparihAre shlokvaartike| 29 nyA0
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________________ 226 nyAyamacaryAm AppoktatayA vedaprAmANyAvagamanirUpaNam tasmAdAptoktatvAdeva vedAH pramANaM na nityatvAt , nanvAptoktatvasya hetoH pakSadharmatvaM kathamavagamyate na pratyakSeNa kSoNIdharadharmatvamiva dhUmasya vedAnAmApta. praNItatvamavagamyate zravaNayugalakaraNalabdhajanmani pratyaye vedAkhyasya zabdarAzereva pratibhAsAt , na codAttAdivadvarNadharmatvenAptoktatvaM gRhyate, nApyanumAnamasminnartha sambhavati liGgAbhAvAta , prAmANye hi vedasyAptoktatvaM liGgam AptoktatvAnumitau tu na liGgAntaramupalabhAmahe iti kutastyaH pakSadharmatvanizcayaH, ucyate, alaM sarasvatIkSodena ukta eva pakSadharmatvanizcayopAyaH, tathAhi zabdasya sAdhitaM tAvadanityatvaM savistaram / racanAH kartRmatyazca racanAtvAditi sthitam / / kartA sarvasya sarvajJaH puruSo 'stIti sAdhitam / kAyeMNAnuguNaM kalpyaM nimittamiti ca sthitam / / pratyakSAdivisaMvAdo vede parihariSyate / vyAghAtapaunaruktayAdidoSazca vacanAntare / / vidhyarthavAdamantrANAmupayogazca vkssyte| na mAtrAmAtramapyasti vede kiM cidapArthakam / / zabdabrahmavivAdikalpanAzca puroditAH / sarvAH parihariSyante kAryatvasya virodhikAH / / itthaM ca sthite kimanyadavaziSTaM vedeSvAptotatAnizcayasya, so 'yaM sakala. zAstrArthasthito satyAM pakSadharmatvanizcayo hetorAptoktatvasya giiyte| ___ yattu pratyakSamanumAnaM vA tannizcayAnimittamiti vikalpitaM tatra pratyakSa. mAstAm , anumAnAni tu yAni racanAtvAdInyuktAni yAni ca paradarzanISi vakSyante tAni savoNyAptottatAyAH pakSadharmatAsiddhopayikAnItyalaM vistareNa / vyAptiH punarasya hetorAyurvadAdivAkyeSu nizcIyate pippalIpaTolamUlAderapyauSadhasyetthamupayogAdidamabhimatamAsAdyate asya ca kSIratakrAdivirodhyazanasya pari. hArAdidamaniSTamupazAmyatItyAdiSvAyurvedazAstreSu pratyakSeNa tasyArthasya tathA nizcayAdAvisaMvAditvaM nAma prAmANyaM pratipannaM taccedamAptavAdaprayuktam , yato yatrAptavAdatvaM tatra prAmANyamiti vyAptirgRhyate, tathA mantrANAM prayoge vRzcikamujagadaSTasya bhakSitaviSasya vA nirviSatvam apasmArapizAcarUpikAgRhItasya tadunmocanam atirabhasojihAneSu duSTamegheSu satyarakSaNamityevamupalabdham , atasteSAM viSa. bhUtAzanizamanakuzalAnAmAptA upadeSTAra iti tatrApi tathaiva vyAptinizcayaH / nanvAyurvedAdo prAmANyaM pratyakSAdisaMvAdAtpratipannaM nAptaprAmANyAt , ataH
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________________ pramANamakaraNam 5 kathamAptoktatvasya tatra vyAptigrahaNam, naitadevam pratyakSAdisaMvAdAttannizcIyatAM nAma prAmANyama utthitaM tu tadAptoktatvAt, pratyakSAdAvapyarthakriyAjJAnasaMvAdAtprAmANyasya jJaptirutpattistu guNavatkArakakRtetyuktam, nadyAdivAkyAni ca vipralambhaka puruSabhASitAni visaMvadanti loke dRzyante, tenAptapraNItatvameva teSAM prAmANya kAraNaM kAraNazuddhimantareNa samyakpratyayAnutpAdAt, nizcayApAyastu pratyakSaM bhavatu na tu tatkRtameva prAmANyam ato yuktamAptoktatAyA AyurvedA. dau vyAptigrahaNama " nanvevamapi na yuktam Aptoktatvasya tatra paricchettumazakyatvAta, anvayavyatireka mUlamevAyurvedavAkyAnAM prAmANyaM nAptakRtam, anvayavyatirekau ca yAvatyeva dRzyete tAvatyevArthe prAmANyaM yathA harItakyAdivAkyArthe, yatra tu tayodarzanaM tatrAprAmANyam yathA somarAjyupayoge samAH sahasraM jIvyate, Apte tu kalpyamAne 'rdhajaratIyaM syAt, artha tasyAptatvamardhe ca kathamanAptatvamiti, tadidamanupapannam, anvayavyatirekayo grahItumazakyatvAt, tau hi svAtmani vA grahItuM zakyete vyaktyantare vA vyaktayantare 'pi sarvatra ka cideva vA vyaktivizeSe sarvathA saMkaTo 'yaM panthAH, vyAdhInAM tannidAnAnAM tadupacayAnAM tadupazamopAyAnAmauSadhAnAM tatsaMyogaviyogavizeSANAM tatparimANAnAM tadrasavIryavipAkAnAM dezakAlapuruSadazAbhedena zaktibhedasyakena janmanA prahItumazakyatvAt, janmAntarAnubhUtAnAM ca bhAvAnAmasmaraNAt / 227 9 jano 'nantastAvanniravadhiriha vyAdhinivaho na saMkhyAtuM zakyA bahuguNarasadravyagatayaH / vicitrAH saMyogAH pariNatirapUrvati ca kuta: cikitsAyAH pAraM tarati yugala kSairapi naraH // yadeva dravyamekasya dhAtorbhavati zAntaye / yogAntarAttadevAsya punaH kopAya kalpate // yA dravyazaktirekatra puMsi nAsau narAntare / harItakyA Spi nodbhUtavAtakuSTe virecyate // zaradyudriktapittasya jvarAya dadhi kalpate / tadeva bhuktaM varSAsu ra hanti dazAntare || na copalakSaNaM kiM cidasti tacchativedane / yenaikatra gRhItA 'sau sarvatrAvagatA bhavet / yo vA jJAtuM prabhavati puruSaH tatsAmarthyaM niravadhiviSayam / syAtsarvajJaH sa iti na vimatistasminkAryA svavacanakathitaiH // athocyate anAdivaiSA cikitsakasmRtiH vyAkaraNAdismRtivat saMkSepa
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________________ 228 nyAyamaaryAm vistaravivakSayaiva carakAdayaH kartAraH na tu te sarvadarzinaH, na ca smR. tAvandhaparamparAdoSaH samUlatvAt , yathA vyAkaraNasmRteH ziSTaprayogo mUla. mevamihAnvayavyatireko ziSTavirodhe sati yathA mUlavirodhinI pANinyAdismRtirapramANaM tathA cAhuriha na bhavatyanabhidhAnAditi evaM vaidyasmRtira. yanvayavyatirekaviruddhA na pramANamiti, tadetadayuktam , anvayatirekayoyathoktanayena paricchedAsambhavena tanmUlatvAnupapatteH, yadi hyanvayavyatirekAbhyAmazeSaH dravyazaktInizcitya carakAdibhirviracitaM zAstramitIdRzamanvayavyatirekitvamu. cyate tadapAkRtam , adyatve yAvantAvanvayavyatireko vayamupalabdhuM zaknumaH tA. vadbhyAM tAbhyAmekadezasaMvAdAtprAmANyakalpanAt tatra pravartanaM na tu to tAvantau zAstrasya mUlaM bhavitumahataH sarvairasmadAdibhistAdRzazAstrapraNayanaprasaGgAt , anAditvamapi zAstrANAM vedavadanupapannam , carakAdikatRsmRteH kAlidAsAdi. smRtivadavigItatvAt , na ca cikitsAsmaraNaprabandha evamanAdiH tathAtve 'ndha. paramparAkAraNAnavadhAraNAt , na ca taduktaM tanmUlaM bhavitumarhati vyudastatvAt , tasmAtsarvajJapraNIta evaayurvedH| nanu aviduSAmupadezo nAvakalpate iti vidvAMsaH carakAdayaH kalpyantAM te tu pratyakSeNaiva sarva viditavanta ityatra kiM mAnam , ucyate, anvayavyatirekayonirAsAnnAnumAnasyaiSa viSayaH, vedamUlatvamapi manvAdismRti vadayaktaM kalpayituM kartasAmAnyAsambhavAditi varNayiSyAmaH, puruSAntaropadezapUrvakatve carakeNaiva kimaparAddhama, upamAnamanAzaGkanIyamevAsminnaroM, arthApattistu na pramANAntaram , aprAmANyaM tu nA sta bahukRtvaH saMvAdadarzanAt , ataH parizeSAtpratyakSIkRtadezakAlapuruSadazAbhedAnusArisamastavyastapadArthasAthazaktinizcayAzcarakAdaya iti yuktaM kalpayituma , yadyevaM kathaM tahi somarAjyA. divAkyeSu vyabhicAraH vyabhicAre cArdhajaratIyamityaktam , naiSa doSaH, karmakartRsAdhanavaiguNyAdeSu vyabhicAro bhaviSyati, vaidikeSu ca karmasu mImAMsakasya samAno dossH| kArIryAdI kA te vArtA yasyAM na syAdiSTau vRSTiH / vaiguNyaM cetkAdInAmatrApyevaM zakyaM vaktam / / yadi vidhuramabhuktaM karma zAstrIyamanyat phalavighaTanahetuH kalpyate sA 'pi tulyaH / kva cidatha phalasaMpad dRzyate tatprayoge tadiha dRDhazarIrAH santi dIrghAyuSazca / / Ayurvedazca tasmAdAptakRto nAnyamUla iti siddham / evaM phalavedAdau prakAzamAptapraNItatvam / /
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________________ pramANaprakaraNam 229 tasmAdAptoktatvasya siddhamAyurvedAdau vyAptigrahaNam , vyAptipradarzanAyaiva sUtrakRtA "sa dvividho dRSTAdRSTArthatvAt"(1) ityuktam , dRSTArthazabde gRhItAvinA. bhAvamAptoktatvam adRSTArthe 'pi prAmANyaM sAdhayatIti, ata evoktam , "mantrAyarvedaprAmANyavaJca tatprAmANyamAptaprAmANyAt" iti(2)| nanvatrApi na vaidyakaM viracayandRSTo muniH sarvavittadvyAptigrahaNaM jane yadi vRthA ''yarvedasaGkIrtanam / satyaM kiM tu dRDhA tathA 'pi carakAdyAptasmRtivaidyake nAsau cAryanibandhaneti kathitA tasyaha dRSTAntatA // ityAyarvedavAkyaprabhRtiSu bhavatti vyAptirAptoktatAyAH pUrvoktana krameNa sphuTamakathi tathA pakSadharmatvamasyAH / na pratyakSAgamAbhyAmapahRtaviSayA nAnumAnAntareNa vyAdhatA veti saiSA bhajati gamakatAM paJcarUpopapatteH // anapekSatayA na vedavAcAM ghaTate niSpratimaH pramANabhAvaH / ka girAmayathArthatAnivRttiH puruSapratyayamantareNa dRSTA / / tatpratyayAbahutaradraviNavyayAdisAdhyeSu karmasu tapaHsu ca vaidikeSu / yuktaM pravarttanamabAdhanakena naiv| tatsiddhirityalamasammata eSa mArgaH // tasmAdAptoktatvAdeva vedAH pramANamiti siddham , mImAMsa AbhimatodaSAmANyAvagamopAyanirUpaNam - anye tvanyathA vedaprAmANyaM varNayanti, tasya hi prAmANye 'bhyupagataparaloko 'nabhyupagataparaloko vA paro vipratipadyate, tatrAnabhyupagataparalokaM prati tAvadAtmanityatAdinyAyapUrvakaM paralokasamarthanameva vidheyama , paralokavAdinAM tu mate yadetatsukhiduHkhyAdibhedena jagato vaicitryaM dRzyate tadavazyaM karmavai. citryanibandhanameva, karmANi cAnanuSThitAni nAtmAnaM labhante, alabdhAtmanAM ca nabhaHkusumanibhAnAM kuto vicitrasukhaduHkhAdiphalasAdhanatvam , tasmAdanuSThAna. meSAmeSitavyam , anuSThAnaM ca nAviditasvarUpANAM karmaNAmupapannam ajAnanpu. ruSastapasvI kimanutiSThet , tadavazyaM jJAtvA 'nuSTheyAni karmANi tadidAnI teSAM parijJAne ko 'bhyupAya:, na pratyakSamasmadAdInAM svargAdyadRSTapuruSArthasAdhanAni karmANi darzayituM prabhavati / / (1) gautamasUtram a0 1 A0 1 sU0 8 / (2) gautamasUtram a0 2 A0 2 sa017 /
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________________ nyAyamaJjayAm nApyanumAnam anvayavyatirekAbhyAM tRptibhojanayoriva svargayAgayoH sAdhya. sAdhanasambandhAnavadhAraNAta, jagadvaicitryAnyathA'nupapattyA tu vicitraM kAraNamAtramanumIyate na ca tAvatA 'nuSThAnasiddhiH, uktaM caH adharme dharmarUpe vA 'pyavibhakta phalaM prati / kimapyastIti vijJAnaM narANAM kopayujyate iti / upamAnaM tvatra zaGkayamAnamapi na zobhate, nApi parasparamupadizanto laukikAH karmANi paralokaphalAni jAnIyuriti vaktuM yuktam , ajJAtvA upapAdayatAmAtatvAyogAt , jJAnaM tu laukikAnAM dugharTa pramANAbhAvAd ityuktatvAt , evameva hi puruSopadezaparamparAkalpanAyAmandhaparamparAnyAyaH syAt , tasmAdavazyamabhyapagataparaleokaH paralokaphalAni karmANi kurvadbhiH zAstrAtkarmAvabodho 'bhyupaga. ntavyaH, zAstraM ca vedA eveti siddhaM tatprAmANyam / nanu lokaprasiddhita eva dharmAdharmasAdhanAni karmANi jJAsyante kiM zAstreNa, upakArApakAro hi dharmAdharmayorlakSaNamiti prasiddhamevaitata, tathA ''ha vyAsaH idaM puNyamidaM pApamityetasmin padadvaye / AcaNDAlaM manuSyANAmalpaM zAstraprayojanamiti // naitadyakta lokaprasiddhanirmUlAyAH pramANatvAnupapatteH, lokaprasiddhirnAma lo. kikAnAmavicchinnA smRtiH, smRtizca prabhavantI pramANAntaramUlA bhavati na svatantretyavazyamasyA mUlamanveSaNIyam , tacca pratyakSAdi nopapadyate iti nUnaM zAstramUlaiva lokaprasiddhiH, viruddhAnekaprakAratvAJca lokaprasiddhenaM tasyAM svatantrA. yAM samAzvasiti lokaH, na copakArakamAtralakSaNAveva dharmAdharmoM vaktuM yajyete japazIdhupAnAdau tadabhAvAta, gurudAragamanAdau ca viparyayAdityavazyaM zAstrazara. NAveva tAveSitavyo / api cedamiSTimantrAdikameva phalam ayamasminnadhikRta iti iyamitikartaH vyatA eSa dezaH ime RtvijaH ityAdi kiM lokaprasiddharadhigantuM zakyate, tasmA. davazyaM zAstrAdhIna eva viziSTakarmAvabodha eSitavyaH, zAstraM ca veda evetyaktam , atastasya nirvivAdasiddhameva prAmANyamiti / / evaM tu varNyamAne saMsArAnAditvaM tAvaduktaM syAt, vedasyAnAditvaM karmajJAnAnAditvAt , yalazca mImAMsakavartmanaiva pramANatA siddhayati nAptavAdAt , tasmAghathodAhRta eva mArgaH pramANatAyAmanuvartanIyaH, atha vA vayamapi na viziSmo 'nAdisaMsArapakSaM yugapadakhilasargadhvaMsavAde tu bhedaH / / akathi ca racanAnAM kAryatA tena sargAprabhRti bhagavatedaM vedazAstraM praNItam / /
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________________ pramANapakaraNam 231 anAdirevezvarakartRko 'pi sadaiva sargapralayaprabandhaH / sargAntareSveva ca karmabodho vedAntarebhyo 'pi janasya sidhyet / / anyatve kiM pramANaM nanu tava sumate kiM tadaikyapramANaM dhvastaM tAvatsamastaM bhuvanamiti tadA vedanAzo 'pyavazyam / ekastvozo 'vaziSTaH sa ca racayati vA prAktanaM saMsmaredvA vede svAtantryamasmAniyatamubhayathA 'pyasti candrArdhamauleH / / ekasya tasya manasi pratibhAsamAno / vedastadA hi kRtakAnna viziSyate 'sau / pratyakSasarvaviSayasya tu nezvarasya yuktA smRtiH karaNameva tato 'navadyam / / tenAptanirmitatayaiva niratyayArthasaMpratyayopajananAya janasya vede / zAstraM suvistaramapAstakutakamUlamohaprapaJcamakaronmunirakSapAdaH // atharvavedapramANyAkSepaH / atra kazcidAha, yuktamitaretaravyatiSaktArthopadezitvenaikakartRkatvAnumAnadvA. rakaM trivedyAH prAmANyam , atharvavedasya tu trayyAnAtadharmopayogAnupalabdhestrayIbA. hyatvena tatsamAnayogakSematvam , anapekSatvalakSaNaprAmANyapakSe 'pi vikSiptazAkhA. ntaropadiSTaviziSTajyotiSTomAdhanekakarmAnupraviSTahautrAdhvaryavAdivyApAravyatiSaGgadarzanAttadA trayyeva yathA pramANabhAvabhAginI bhavitumahati na tathA pRthagvyavahArA ''tharvaNazrutiH, tathA ca loke catasra imA vidyAH prANinAmanugrahAya pra. vRttA AnvIkSakI trayI vArtA daNDanItiriti prsiddhiH| zrutismRtI api tadanuguNArtha eva dRzyete, zrutistAvad (1)"RgbhiH prAtadivi deva Iyate yajurvedena tiSThati madhye 'haH sAmavedenAstameti vaiderazUnyakhibhiH reti sUrya" iti, tathA "prajApatirakAmayata bahu syAM prajAyeyeti sa tapo 'tapyata sa tapastaptvemAMstrI lokAnasRjata pRthivImantarikSaM divamiti tAllokAnabhyatapatte. bhyastrINi jyotISyajAyanta agnireva pRthivyA ajAyata vAyurantarikSAdiva Aditya iti tAni jyotISyabhyatapattebhyastrayo vedA ajAyanta agnegvedo vAyoryajurveda AdityAtsAmaveda" (2)iti, tathA saiSA vidyA trayI tapatIti(3), (1) taittirIyabrAhmaNe antimaprapAThake a018 / (2) zatapathabrAhmaNam / kANDa 11 prapAThaka0 4 brAhmaNam 11 / (3) nArAyaNopaniSadi a0 14 / .
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________________ 232 nyAyamaJjaryAm smRtirapi mAnavI prativedaM dvAdazavArSikabrahmacaryopadezinI dRzyate SaTtriMzadvASikaM carya gurau caivedikaM vratamiti, zrAddhaprakaraNe 'pi (1) / yatnena bhojayecchrAddhe bahvRcaM vedapAragam | zAkhAntagamathAdhvaryuM chandogaM vA samAptigamiti // trivedapAragAva zrAddhabhujeo brAhmaNAn darzayati nAtharvavedAdhyAyinaH pratyuta niSedhaH ka cidupadizyate tasmAdAtharvaNaM na pravRJ cyAditi / atharvavedaprAmANyAkSepaparihAraH evamAkSepe sati kecidAcakSate - yadi yajJopayogitvaM nehAstyAtharvaNazruteH / arthAntare pramANatvaM kenAsyAH pratihanyate // zAntipuSTyabhicArArthA ekabrahmartvigAzritAH / kriyAstayA pramIyante tryyevAtmIyagocara iti // evaM tattu sarva na sAdhvabhidhoyate, tathA hi tatpramANaM bAdarAyaNasyAnapekSatvAditi (2) ya eSa vedaprAmANyAdhigatau jaimininA niradezi panthAH yo vA SkSapAdena kaNAdena prakaTitaH tadvacanAdAnnAyasya prAmANyamiti mantrAyurvedaprAmANyavaJca tatpramANyamAptaprAmANyAditi sa caturSvapi vedeSu tulyaH, tatra vizeSatuSo 'pi na kazcidasti prayatnenAnviSyamANaH prApyate, na hi mImAMsakapakSe evaM vaktuM za kyate trayyevAnAdimatI nAtharvaNazrutistasyAM kartRmmaraNasambhavAditi, nApi naiyAyikAdipakSe evaM zakyam AptapraNItAstrayo vedAH caturthastu nAptapraNIta iti, tena prAmANyAdhigamopAyAvizeSAtsamAnayogakSematayA catvAro 'pi vedAH pramANam / vyavahAro'pi sarveSAM sAretaravicAracaturacetasAM caturbhirapi vaidaizcaturNAM varNAnAmAzramANAM catasRSu dikSu caturadhimekhalAyAmavanau prasiddha iti ko ya matrAnyathAtvabhramaH, zrutismRtimUlazcAryAvarttanivAsinAM bhavati vyavahAraH, te ca zrutismRtI caturo'pi vedAn samAnakakSAnabhivadataH, RgyajuH sAmavedeSvapi atharvavedAzaMzIni bhUyAMsi vacAMsi bhavanti, tadyathA zatapathe atha tRtIye 'hanI - tyupakramasyAzvamedhe paripuvAkhyAne so 'yamAtharvaNo veda' (3) iti zrUyate, chAndogyopaniSadi ( 4 ) ca "Rgveda yajurvedaH sAmaveda AtharvaNaH caturtha" iti paThyate / 1) manusmRtau a0 2 zlo0 145 / (2) jaiminisUtram a0 1 0 1 sU0 5 / (3) prakaraNam 13 prapAThaka 3 kaNDikA 7 / ( 4 ) saptamaprapAThake 6 khaNDe /
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________________ pramANa prakaraNam 233 nanvitihAsapurANAni paJcama iti tatra paThyate eva, kiM cAtaH, kimiyatA SseNacaturthI na bhavati vedaH, caturthazabdopAdAnAditihAsAditulyo 'sau vedasamAnakakSa iti cet keyaM kalpanA, caturthazabdeApAdAnAdaprAdhAnye trayo vedA asRjyantetyAdau tritvasaMkhyeopAdAnAtte 'pi na pradhAnatAmadhigaccheyuH, itihAsAdibhirvA saha parigaNanamaprAdhAnya kAraNaM yaducyate tadapi sarvavedasAdhAraNamiti yatkiMcidetat, tathA zatAdhyayane 'pi RcA vai brahmaNaH prANA ityabhyupakramya AtharvaNo vai brahmaNaH samAna iti paThyate, tathA ye 'syAdanco razmayastA evAsyAdIcyA madhunADayeo 'tharvAGgirasa eva madhukRta iti ( 1 ), tathA taittirIye (2) tasmAdvA etasmAtprANamayAdanyAntara AtmA manAmaya iti prastutya tasya yajureva ziraH RgdakSiNaH pakSaH sAmottaraH pakSaH Adeza AtmA'tharvAGgirasaH pucchaM pratiSTheti paThyate, tathAnyatra ( 3 ) RcAM prAcI mahatI digucyate dakSiNAmAhuryajuSAM sAmnAmuttarAm atharvaNAmaGgirasAM pratIcI mahatI digucyate iti, zatapathe brahmayajJavidhiprakrame "madhyame payaAhutayeo vA etA devAnAM yahaca ityupakramya meAhutayo vA etA devAnAM yadatharvAGgirasaH sma ya evaM vidvAnatharvAGgiraseo 'harahaH svAdhyAyamadhIte maMda Ahutibhireva devAn sa tarpayati ta enaM tRptAstarpayanti" (4) iti, mantrA api tadarthaprakAzanaparA anuzrUyante, (5) 'tvA puSkarAbhyatharvA niramanthata" ityAdayo na caiSAmatharvA nAma kazcidRSirityevaMprakAraM vyAkhyAnaM yuktam anyatrApyasamAzvAsaprasaGgAt, ityevaM jAtIya kAstAvadudAhRtAH zrutivAcaH, smRtivAkyAni khalvapi manustAvat, "zrutIratharvAGgirasI: kuryAdityabhicArayan" iti zrutizabdena trayIvad vyavaharati yAjJavalkyaH catudazavidyAsthAnAni gaNayan - purANatarkamImAMsAdharmazAstrAGgamizritA / vedAH sthAnAni vidyAnAM dharmasya ca caturdazeti // catura eva vedAnAvedayate, nAnyathA hi caturdazasaMkhyA pUryate, smRtyantare ca spaSTameveoktam aGgAni vedAzcatvAro mImAMsA nyAyavistaraH | purANaM dharmazAstraM ca vidyA hyetAzcaturdazeti // ( 1 ) chAndogyopaniSadi pra0 3 khaNDa 3 / ( 2 ) brahmopaniSadi a0 3 / ( 3 ) taittirIyabrAhmaNe antimaprapArake a0 10 / ( 4 ) kANDa0 11 pra0 3 brAhmaNam 8 / ( 1 ) taittirIyasaMhitA zra0 pra05 zra0 11 / 30 nyA0
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________________ nyAyamaaryA ..anyatrApyuktam, purANaM dharmazAstraM mImAMsA nyAyazcatvAro vedAH SaDaGgAnI. ti caturdaza vidyAsthAnAnIti, zAtAtapo 'yAha--- RksAmayajuraGgAnAmatharvAGgirasAmapi / aNerapyasya vijJAnAdyo 'nUcAnassa no mahAniti // tathA 'nyatra catvArazcatuNoM vedAnAM pAragA dharmajJAH pariSaditya ktam , zaGkha. likhitau ca RgyajaHsAmAtharvavidaH paDaGgaviddharmavidvAkyavid naiyAyikA naiSThiko brahmacArI paJcAgniriti dazAvarA pariSadityUcatuH, prAcetase catvAro vedavidA dharmazAstraviditi eJcAvarA pariSadityaktam , tathA ca paGktipAvanaprastAve catu daH SaDaGgavit jyeSThasAmago 'tharvAGgiraseo 'pyete paktipAvanA gaNyante, tada. yamevamAdivedacatuSTayapratiSThApraguNa eva prAcuryeNa dharmazAstrakArANAM vyavahAraH, anye 'pi zAstrakArAstathaiva vyavaharanto dRzyante, yathA ca mahabhASyakAro bhagaH vAn pataJjaliratharvavedameva prathamamudAhRtavAna zanno devIrabhiSTaye iti, mImAMsA. bhASyakAreNApi vedAdhikaraNe(1) kAThakaM kAlApakaM maudgalaM paippalAdakamiti yajurvedAdikavadatharvavede 'pi paippalAdakamudAja, sarvazAkhAdhikaraNe(2) 'pi ve. dAntarazAkhAntaravanmaudakapaippalAdakAkhye atharvazAkhe adhyudAhRtya vicAraH kRtaH tathA ca prathamayajJo nAma caturpu vedeSa na kazcidastItyadhikaraNAnta eva likhi. tam , evaM zrutismRtiziSTAcAravyavahAravidAmana vipratipattisambhAvanaiva nAsti / ____ Aha, na brUmaH atharvavedo na pramANamiti kiM tu trayIbAhya iti, ucyate, trayIyamathavavedabAyeva na kevalamevaM trayyAmapi parasparabAhyatvamastye. va RksAmabAhyAni yajUMSi yajuHsAmabAhyA RcaH RgyajurbAdyAni sAmAnIti kiyAnayaM doSaH sarvabhAvAnAmitaretarasAMkaryarahitatvAt , ye hi zabdAtmAno granthasaMdarbhasvabhAtrA ye ca tadabhidheyA arthasvabhAvAste sarve 'nyonyasaMmizritAtmAna eva na ca pareNAtmAnamamizrayanto 'pi te svarUpamapi hArayantIti / / __ athocyate nedRzaM trayIbAhyatvamatharvavede vivakSitam api tu yadeSa na trayI. pratyayaM kopadizati na tatsambaddhaM kiM ciditi tadasya trayIvAhyatvamiti , etada. dapi na sAdhUpadiSTama , iSTipazve kAhAhInasanAdikAraNAM tatropadezadarzanAtU , sa. vazAkhApratyayamekaM karmeti nyAyAt , trayyupadiSTe 'pi karmaNi sambandhasarvazAkhA. pratyayameva nAtharvazAkhApratyayam yataH somayAgAdikarmaNAmRgnedena hautraM yajurvedenAdhvaryavaM sAmavedenaudgAtraM kriyate nAthanedena kiM ciditi, tadayaktama, atha. vavedena brahmatvasya karaNAt tathA ca gopayatrAyaNam , prajApatiH somena yakSyamANe vedAnuvAca kaM vo hotAraM vRNIyamiti prakramya tammAgvidameva hotAraM (1) zAbarabhASye zra0 1 pA0 1 sU0 27 / (2) zAbarabhASye zra0 2 pA0 4 sU0 8 /
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________________ pramANaprakaraNam 235 vRNISva sa hi hotraM veda yajurvidamevAdhvarya vRNISva sa hi AdhvaryavaM veda sAmavidamevodgAtAraM vRNISva sa hi audgAnaM veda atharvAGgirovidameva brahmANaM vRNISva sa hi brahmatvaM vedeti evamabhidhAya punarAha atha cennaivamvidhaM hotAramadhvayumudgAtAraM brahmANaM vA vRNute purastAdeva vaiSAM yajJo riSyatIti tasmAdagvidameva hotAraM kuryAd yajurvidamevAdhvaryu sAsavidarbhavodgAtAram atharvAGgiraso vidameva brahmANamiti, tathA yajJe yadUnaM ca viriSTaM ca yAtayAmaM ca karoti tadtharvaNAM tejasApyAyayatIti athAnante bhRgvAGgirobhyaH somaH pAtavya iti / / atharvavedasya cyAtmakatvamnanvetAH zrutIratharvANa evAdhIyate nAnye trayIvidaH te tvenaM paThanti yahacA hotraM kriyate yajuSA ''dhvaryavaM sAmnA audgAtram atha kena brahmatvaM kriyate iti trayyA vidyayeti yAditi, tathA ca yahacaiva hautramakurvata yajuSA ''dhvaryavaM sAmnaudgAtraM yadeva trayya vidyAyai zukraM tena bahmatvamiti / ____ ucyate, vayamapyevamAdIni vAkyAni na nAdhImahi kiM tveSAmayamevArtho'thavaoNgirovideva brahmati, katham , yato na trayI nAma kimapi vastvantaram , api tu trayANAM vedAnAM samAhAra iti, samAhArazca samAhriyamANaniSTho bhavati, samAhriyamANAzca RgvedAdayastrayo hautrAdiparatve caritArthA na punastatra bhedamarhanti, ekaikazaH caritArthAnAM samudAyo 'pi caritArtha eva, samudAyabuddhau hi vibhajyamAnAyAM samudAyina eva prasphuranti nAvayavivadarthAntaraM te cAnyatra vyApRtAH, kiM nu khalu RgvedAdInAM brahmatvaM kurvatAmatibhAro bhavati, na bamaH atibhAra iti kiM tu tryAtmakatvena brahmatvakartavyatopadizyate cyAtmakazcAnyatamo 'pi teSAM na bhavati vedaH atharvavedastu tryAtmaka eva, tatra hi RcA yajUMSi sAmAni iti trINyapi santi tena brahmatvaM kriyamANaM trayyA kRtaM bhavati / nanu yastrInvedAnadhIte tena ced brahmatvaM kriyeta tatkiM tayA na kRtaM bhavati, bADhamityacyate so 'pi ekasmai vA kAmAyAnye yajJakratavassamAtriyante sarvebhyo jyotiSTomaH sarvebhyo darzapUrNamAsAviti zrutAvapi(1) yogasiddhyadhikaraNanyAyenAnyatamameva buddhAvAdAya viddhyAnna samudAyaM buddhAvAropayituM zaknuyAdityeke. naitatkRtaM bhavati na trayyeti / nanvanye 'pi cyAtmakA vedAH yadyevaM sutarAmatharvavedo na pRthaka karaNIyaH sarvaSAM rUpAvizeSAt , teSAM pRthakpratiSThaiH svaH svaiRgAdibhireva vyapadeza iti na te samudAyazabdavyapadezyAH, yattu vAkyAntare trayye vidyAyai zukraM tena brahmatvamiti tatreyaM caturthI SaSThayAH sthAne prayuktA zukramiti sAramAcakSate tena trayI. (1) jaiminisUtram / a0 4 pA0 3 sU0 25-28 /
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________________ 236 nyAyamaJjayam vidyAyAH sAreNa brahmatvaM kriyate ityuktaM bhavati, na ca trayyeva trayyAH zukraM bhavati na cAtyantaM tato 'rthAntarameva tenedamatharvavedAtmakameva trayyAH zukraM, zukramiti ca guhyamAhuH, atharvazabdo 'pi rahasyavacano yajJAtharvANaM caikasyA iSTaya iti, tena trayIzukrarUpeNAtharvavedena brahmatvamitItthamatharvavedasya na trayIbAhyatvami tthaM sarvazAkhApratyayamekaM karmeti na sarvazabdaH saGkocito bhavati, ata eva brahmavedA 'tharvaveda iti pUrvottara brAhmaNe paThyate Rgvedo yajurvedaH sAmavedaH brahmaveda iti, tathA ca kAThakazatAdhyayane brAhmaNe brahmaudane zrUyate brahmavAdinoM vadanti purA vA zraddAlakirAruNiruvAca brahmaNe tvA prAraNAya juSTaM nirvapAmi brahmaNe tvA vyAnAya juSTaM nirvapAmItyupakramya AtharvaNo vai brahmaNaH samAneA 'tharvaNameva tajjuSTaM nirvapati catuH shraave| bhavati catvAro hIme vedAstAneva bhAginaH karoti mUlaM vai brahmago vedAH vedAnAmetanmUlaM yadRtvijaH prAznanti tad brahmaudanasya brahmaudanatvamiti, tathA sAmavede pRSThacasya caturthehanyAbhave pavamAne AtharvaNe sAmnaugAtraM yattadvidhA zrUyate caturvidhamAtharvaNaM bhavati catUrAtrasya vRttyai catuSpadAmAnuSTubhA 'nubhavetaccaturtha bheSajaM vAtharvANaM taddhi bhaiSajyameva tatkarotyAtharvaNAni yAgabheSajAnItyetadAlambaneyaM stutirata eva prAguktaM yajJe yadUnaM ca viriSTaM ca yAtayAmaM ca karoti tadatharvaNA tejasApyAyayatIti tasmAdAtharvaNa eva brahmeti, etacca zAstrAntare vistareNAbhiyuktairya ktibhirupapAditamiti nehAtyantAya pratAyate / " yattu nAtharvaNena pravRJ cyAditi tatkalpasUtravAkyatvAdvedaviruddha mityanAhatam athApi zratamidaM vAkyaM tadApi prakaraNAdhItaM cettatrava ka citkarmaNi nivedayate, anArabhyavAdapate 'pi pUrvoktavAkyavisadRzArthatvAdatharvavedasya ca trayIbAhyatvena samparkaparihArArhatvAnniyataviSayameva vyAkhyAsyate / yadapyucyate uccairRcA kriyate uccaissAmne pAMzu yajuSetivadatharvadharmo'pi na kazcidAmnAta iti tadapyasAram, mantradharmo hyayamupadizyate na vedadharmaH / mantrabrAhmaNasamudAyasvabhAvA hi catvAra ime vedapranthA mantrAstu te gadyapadya bhedAd dvidhaiva gadyabandheo yajurucyate padyabandha Rgiti gotinibandhanaM tu bhedAntaraM sAmeti, ata eva jaimininA mantravibhAgaM prastutya ( 1 ) teSAmRgyatrArthavazena pAdavyavasthA, gItiSu sAmAkhyA, zeSe yajuH zabda, itthameva teSAM traividhyamupapAditam, teSAmeva cAyamuccairAdidharmo na vedazabdavAcyAnAM mantrabrAhmaNasamudAyAtmanAM pranthAnAma, atharvavedepIyaM trividhaiva mantrajAtiriti tatrApIdaM dharma (1) prakaraNAdInAmiti mUle pAThaH / ( 2 ) jaiminisUtram / a0 2 0 1 sU0 35-36-37 /
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________________ pramANaprakaraNam 237 jAtamupadiSTaM bhavati, mantravibhAgakRta evAyaM trayIvyapadeza iti, tacca saiSA trayI vidyA tapatItyAdyapi na virolsyate, evaM RgyajuHsAmasamudAyAtmakamantropabandhAt trayyantargatazca atharvavedaH pRthagavyavasthitagranthasaMdarbhasvabhAvatvAcca bhinna iti sthitam / / anye punaH RkpracuratvAtpraviralayajurvAkyatvAdagIyamAnasAmamantratAvazA. ca RgvedamevAtharvavedamAcakSate ayamapi pakSo 'stu na kshcidvirodhH| yatpunarabhidhIyate vedazabdastrayANAmeva vAcako na caturthasyeti soyamatyutkaTo dveSaH, vRddhavyavahAro hyatra pramANam , vedo 'yaM bAhmaNo'yamiti tatra tatra vedazabde uccArite catvAro 'pi pratIyante, vedo mayA 'dhIta iti vadantaM pRcchanti vyavahartAraH katamastvayA 'dhIto veda iti sa Aha atharvaveda iti na tamevamAkSipanti nAsau vedo yastvayA paThita iti, sopapado'tharvavede vedazabda iti ced vedAntareSvapi tulyametata, Rgvedeo yajurvedaH sAmaveda iti, nirupapado 'pi teSu vedazabdaH pra. yujyate iti cet taditaratrApi samAnamityuktam , caturvedAdhyAyI bhAradvAja iti, sarvathA tu sopapada evAyurvedAdiSu vedazabda iti na tattulyakakSatAdhikSepakSetratAmA tharvavedo netavyaH, brahmayajJavidhizca zrotazcatuSpyaviziSTa ityuktam , smAttoM 'pi tathAvidha evAsti, yathA ''ha yAjJavalkyaH (1) medasA tarpayeddevAnatharvAGgirasaH paThan / pitazca madhusarpiyA'manvahaM zaktito dvija iti // sAmpradAyikamadhyApanAdiyajanAdi sarvamabhinnamevetyalaM prasaGgana / tena pramANatAyAM vedasvadhyAyazabdavAcyatve puruSArthasAdhanavidhAvapi ca. tvAraH samA vedaaH| - atharvavedasya prAthamyamyadi punarauttarAdhayeNa vinA na parituSyate tadatharvaveda eva prathamaH tataH paramasya mantrasya brahmaNaH praNavasyAbhivyaktaH, tathA ca zrutiH, brahma ha vA idamagra AsIdityupakramyAtharvaNaM vedamabhyasyAznAsyadabhyatapatsantapattasmAcchAntAsantaptAdomi. ti mana evArdhvamakSaramudakAmadityAdi, tathA mahAvyAhRtInAM zAkhAntaraprasiddhA. nAmaprasiddhAnAM ca bRhadityAdInAM tata evotthAnam , atharvavedakRtopanayanasaMskA. rasya vedAntarAdhyayanamaviruddham , anyavedeopanIyamAnasya tu nAtharvaNopanayanasaM. skAramaprApitasyAtharvavedAdhyayane 'dhikAraH, taduktam , bhRgvagirovidA saMskRto nyAnvedAnadhIyIta nAnyatra saMskRto bhRgvAGgiraso 'dhIyIteti, trayyekazaraNairapi caitadavazyAzrayaNIyam atharvavedavihita svakarmabhraMze prAyazcittamAcaradbhirityatharva. (1) yAlavalkyasmRtau / a0 1 glo. 44 /
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________________ 238 nyAyamaJjaryAm veda eva jyAyAn / yatta mAnavaM vAkyamudAhRtaM SaTatriMzadAbdikaM tatrivedAdhyayanaviSayaM caika lpikaM vedAnadhItya vedo vA vedaM vA 'pi yathAkramabhiti ekasminvade dvAda. zavaSoNi vrataM dvayozcatuviMzatiH trayANAM SaTtriMzaditi, yastu caturo vedAnadhIte tasyASTacatvAriMzadvarSa vedabrahmacaryamupAsIteti smatyantaramasti na ca tadA. yernAhatam , tatra trivedAdhyAyinAmeva prativedaM SoDazavarSANi vrataM carediti vyA. khyAnamasaGgatam, upakramavirodhAd anupayogAca, tena vedAntarAdhyayanakRta e. vAyaM vikalpavidhina dvAdazaSoDazavarSApekSa ityanAdaro 'pyasyAM smRtau kRSNakezo 'gnInAdadhIteti zrutivirodhakRto nAthavavedAdhyayananiSedhagarbha iti, traivedikavrata. brahmacaryasmRtirapi ceyam atharvavedAdhyayanaparyudAsameva viSayIkaroti na ca vedAntarAdhyayananiSedhamiti atrApi na vizeSaheturasti, triSu vedevidaM vrataM na punareSveva triSviti niyAmakaM vacanamasti / yadapi zrAddhaprakaraNe yatnena bhojayedititrivedapAragaparikIrtanaM tadvedapAraga. miti zAkhAntaragamiti samAptigamiti vizeSaNapadaparyAlocanayA RgvedAdheka. vedAdhyAyinAmanadhikArameva zrAddhe sUcayati atharvaNastu atharvaziro 'dhyayanamA labdhapaDiktipAvanabhAvasyaikadezapAThino 'pi tatrAdhikAra upapadyate, darzitaM cAtharvaziro'dhyayanamAtrAdapi paGktipAvanatvaM paktipAvanazca zrAddhabhojane 'na. dhikRta iti vipratiSiddham / ____ yatta jyeSThasAmagastrimadhustrisuparNika iti vedAntaraikadezAdhyAyinAmapi zrAddhabhojanAbhyanujJAnaM tadanukalparUpamiva bhAti prathamakalpena samapravedAdhyayano. padezAditi, tasmAnAtharvaniSedhArthametadvAkyamiti, tadevamavasthite yadvArtikakAreNa bhayAdiva dveSAdiva mohAdiva sAnukampamiva vedamucyate(1) yadi yajJopayogitvamityAdi tadahRdayaGgamam , athavavede pUrvottarabrAhmaNe vispaSTamiSTipazvakA. kAhAhonasatrANAmupadezAt, vedAntareSu taccodanAbhAvAkimatharvavede tadupadezeneti cet subhASitamidam , evamapi hi vaktuM zakyam atharvavede taccodanAyA darzanAtika tadupadezeneti, na ca jAne kasyaiva paryanuyogaH kiM nityasya vedasya kiM vA tatpra. NeturIzvarasyeti dvAvapi hi tAvaparyanuyojyAvityuktam , arthAntarazAntipuSTaya. bhicArAdi vedAntareSvapi na na dRzyate zyeno hi sAmaveda utpannaH adbhutazAntyA. dayazca yajurvedaiti tadapi samAnam , ekabrahmavigAzritA ityetadapi na satyam , yata evaM tatra paThyate dve yajJavRttI bhavatA vaihArikI ca pAkayajJavRttizcota tatra vahArikI nAmAnekatvigAzritAnAmekakriyANAmupadezaH zrutAvekabrahmavigAzritA (2) tantravAtike a 1 pA0 3 sU0 4 /
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________________ pramANaprakaraNam 239 stu zAntyAdikriyAH smRtAvityabhUmijJoktireSA trapyevAtmIyagocarA iti etadapi paramamAdhyasthyam , na hyAtmIyaH parakIyo vA kazcidasti vedArthaH sarvazAkhA. pratyayatvAdekasya karmaNaH / vedacatuSTayasamAnatvopasaMhAra:tasmAtsamAnayogakSematvAtsarvavedAnAmekasya tataH pRthaka karaNaM vedanindAprA. yazcittanirbhayadhiyAmeva cetasi parisphurati na sAdhUnAmityuparamyate / iti tulyaprabhAvaddhivardhamAnocitastavAH / vividhAbhimatasphItaphalasaMpAdanodyatAH / / casvAro 'pi parAkSepaparihArasthirasthitim / bhajanti vedAH prAmANyalakSmI haribhujA iva // catuHskandhopetaH prathitapRthagathairavayavaiH kRtAnyonyazleSairupacitavapurvedaviTapaH / pratiskandhaM zAkhAphalakusumasaMdarbhasubhagAH prakAzante tasya dvijamukhanipItottamarasAH / / tantrAgamAdiprAmANyavicAra:-- AhakimetaditthaM prAmANyaM vedAnAmeva sAdhyate / tantrAgamAntarANAM vA sarveSAmiyameva dik // kiM cAtaH Aye pakSe pareSvevaM vANeSu kimuttaram / uttaratra tu mithyA syuH sarve 'nyonyavirodhinaH / / kAni punarAgamAntarANi cetasi vidhAyaivaM vatsaH pRcchati, purANetihAsa. dharmazAstrANi vA zaivapAzupatapaJcarAtrabauddhArhataprabhRtIni vA tatra zaivAdIni tAvanirUpayiSyAmaH, manvAdipraNItAni dharmazAstrANi vedavattadarthAnupraviSTaviziSTakamopadezIni pramANameva kasteSu vicAraH, teSAM tu pramANatvaM vedamUlatvenaiva ke cidAcakSate, tathA hi na tAvanmanvAdidezanA bhrAntimUlAH saMbhAvyante bAdhakAmAvAta, adya yAvadaparimlAnAdaraivedavidbhistadarthAnuSThAnAta, nApyanubhavamUlAH pratya. kSasya trikAlAnavacchinnakAryarUpadharmaparicchedadazAsAmathyosaMbhavAt , na ca puruSAntaropadezamUlAH puruSAntarasyApi tadadvagame pramANAbhAvat, bhAve vA manunA kimaparAddham , asati hi mUlapramANe puruSavacanaparamparAyAmeva kalpyamAnAyAmandhaparamparAsmaraNatulyatvaM dunirvAram , na ca vipralambhakA eva bhavanto manvAdaya evamupadizeyuriti yuktA kalpanA bAdhakAbhAvAt sAdhujanaparigrahAccetyuktam ,
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________________ nyAyamaJjaryAm tasmAtpArizeSyAdvedAkhyakAraNamUlA eva bhavitumarhanti manvAdidezanAH, taddhyanuguNaM samartha ca kAraNamiti tadAha bhaTTaH (1) - bhrAnteranubhavAdvApi puMvAkyAdvipralambhakAt / dRSTAnuguNyasAmarthyAcca danaiva laghIyasIti // tatra ke citparidRzyamAna mantrArthavAdabAnnIta vidhimUlatvaM manyante, anye viprakIrNazAkhA mUlatvam / apare punarutsannazAkhA mUlatvamiti, anena ca vizeSavivaraNena na naH prayojanaM sarvathA yatheopapatti veda eva tatra mUlaM prakalpyatAM na mUlAntaram apramANakatvAt, vedamUlatvapakSe 'pi ceyamakhilajagadviditA smRtisamAkhyA 'nugRhotA bhaviSyati, pratyakSa mUlatve hi vedavadatrApi kaH smRtizabdArthaH, kiM ca vedamUlatve sati smRteH zrutivirodhe sati tadatulyakakSatvAdvAdhyatvaM suvacaM bhavati klRptame* katra mUlamitaratra kalpyam yAvadeva bhavAnsmRteH zrutiH kalpayituM vyavasyati tAvadetadvirodhinI pratyakSazrutA zrutiravatarati hRdayapathamiti kathaM tadA mUlakalpanAyai smRti: prabhavet, tadAha-bhoke yadazvena hRtaM purA / 240 tatpazcAdgardabhaH prAptuM kene pAyena zaknuyAditi (2) // apara Aha, vikala evAtra yuktaH kila dvividho vedaH zrUyamANeo 'numIyamAnazca zrUyamANazca zrutirityucyate anumIyamAnazca smRtiriti, dvAvapi caitAva. nAdI iti kiM kena bAdhyate vyaktAvyakto hi veda evAsau, ata eva na mantrArthavAdAdimUlakatvakalpanaM yuktaM smaryamANasya vedasyAnAditvAt / nanvevaM vedamUlatvena prAmANye varNyamAne bAhyasmRtInAmapi prAmANyaM vadantaH pravAdukAH kathaM prativaktavyAH, ucyate pratyuktA eva te tapasvinaH, uktaM hi bhagavatA jaimininA, api vA kartRsAmAnyAtpramANamanumAnaM syAditi (3) kartRsAmAnyAditi ko artha ekAdhikArAvagamAditi ya eva vedArthAnuSThAne 'dhikRtAH karttAraste eva smRtyarthAnuSThAne AcamanAdismArta padArtha saMvalitavedi* staraNAdivaidikapadArtha prayogadarzanAt, na tvevamadhikArAvagamA bAhyasmRtiSu vidyate, tasmAnmanvAdismRtaya eva pramANaM na bAhyasmRtayaH / nanu manvAdismRtayo'pi vedamUlatvAtpramANaM nAnyataH iti, atrocyate, ta detadvedamUlatayA prAmANyaM yogipratyakSaM dharmagrAhaka mamRSyamANAH kilAcakSate bhavantaH, etaJca na yuktam, yathA hi bhagavAnIzvaraH sarvasya karttA sarvasyezitA sarva ( 1 ) tantravArtike a0 1 pA0 3 sU0 2 / (2) tantravArtike a0 1 pA0 3 sU0 3 arthAnuvAdo'yam / ( 3 ) jaiminisUtram / zra0 1 pA0 3 sU0 2 /
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________________ pramANaprakaraNam 241 darzI sarvAnukampI ca vedAnAM praNetA samarthitaH tathA yogipratyakSamapi dharmagrahaNe nipuNamasmadAdipratyakSavilakSaNaM pratyakSalakSaNe samarthitameva tasmAttanmUlA eva manvAdidezanA bhavantu / yatta trikAlAnavacchinnaH kathaM pratyakSagamyo dharmaH syAditi codanaiva tatra pramANamucyate, prativihitaM sadIzvarapratyakSaM yathA 'gnihotrAderdhamatvasya grAhakameva. maSTakAdiyAgetasya grAhaka manvAdipratyakSa bhaviSyatIti kimatra trikAlAnavacchedena tadavacchedena vA kRtyam , yadyevamaSTakAdikarmaNAM dharmatvAgrAhitvAdasarvajJa IzvaraH syAt , jJAtvA vA 'nupadizanakAruNiko bhavet , naiSa doSaH, sarva jAnAtyeva bha. gavAna kiM citsvayamupadizati kiM citparAnupadezayati, te hi tasyAnugrAhyA bha. gavatasteSAM ca tadanugrahakRtaiva tathAvidhajJAnaprAptiH, manvAdInAM pratyakSo dharma iti vede 'pi paThyate sAkSAtkRtadharmANa RSayo babhUvuH te parebhyo'sAkSAtkRtadharmabhya upadezena mantrAnsaMprAhuriti vede 'pi ptthyte| nanvevaM pratyakSamalatvAvizeSAcchratismRtyAvirodhe vikalpaH prApnoti bRhadrathantaravidhyAriva na bAdhyabAdhakabhAvaH, na hIzvarapratyakSasya yogipratyakSasya ca prA. mANye kazcidvizeSaH naisargikAhAryatvakRtastu bhaviSyati kiM tena, ucyate, bhavatu vikalpaH ko doSaH vedamUlatvavAdibhirapi kazcidvikalpo vyAkhyAta eva, viSa. yavibhAgena vA vikalpo vyAkhyAsyate na ca zrutismRtivirodhodAharaNaM kiM cidastIti svAdhyAyAbhiyuktAH, tasmAdAptapratyakSamUlatvena vedAnAmiva dharmazA. strANAM hi paJcamaM vedamAhuH, uktaM ca itihAsapurANAbhyAM vedaM samupadvhayet / bibhetyalpazrutAdvedeo mAmayaM pratariSyatIti // atha vA kimasmAkaM durabhinivezena vedamUlatvAtsmRtInAM smRtivat purANA nAmapi bhavatu prAmANyam , sarvathA tAvadvedAzcatvAraH purANaM smRtiriti SaDi. mAni vidyAsthAnAni sAkSAtpuruSArthasAdhanopadezoni, vyAkaraNAdIni SaDaGgAni aGgatvenaiva tadupayogIni na sAkSAd dharmopadezoni, kalpasUtreSvapi vikSiptakamakramaniyamasaMgrahamAnaM nApUrvopadezaH, mImAMsA vedavAkyArthavicArAtmikA vedaprAmANyanizcayahetuzca nyAyavistara ityAmukhe evoktam, tadimAni caturdaza vidyAsthAnAni pramANama , kAni citsAkSAdupadezIni kAni cittadupayogIni iti siddham / zaivapAzcarAtrAdyAgamaprAmANyasthApanam--- yAni punarAgamAntarANi paridRzyante tAnyapi dvividhAni kAni citsa. vAtmanA vedavirodhenaiva pravartante bauddhAdivat , kAni cittadavirodhanaiva kalpitavratAntaropadezIni zaivAdivat , tatra zaivAdyAgamAnAM tAvatprAmANyaM brUmahe 31 nyA0
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________________ 242 nyAyamamaryAm tadupajanitAyAH pratIteH saMdehabAdhakAraNakAluSyakalApasyAnupalambhAt , IzvarakartRkatvasya tatrApi smRtyanumAnAbhyAM siddhatvAt , mUlAntarasya lobhamohAdeH kalpayitumazakyatvAt, na hi tatredaMprathamatA smayate vedavadekadezasaMvAdAzca bhUmnA dRzyante iti kuto malAntarakalpanA'vakAzaH, na ca vedapratipakSatayA teSAmavasthAnaM vedaprasiddhacAturgAdivyavahArAparityAgAt / manvAdicodanAnyAyaH sa yadyapi na vidyate / zaivAgame tathA 'pyasya nanu yuktA pramANatA / / sarvopaniSadAmA niH zreyasapadaspRzaH / vivicyamAnA dRzyante te hi tatra pade pade // ye ca vedavidAmagrayAH kRSNadvaipAyanAdayaH / pramANamanumanyante te 'pi zaivAdidarzanam / / paJcarAtre 'pi tenaiva prAmANyamupavarNitam / aprAmANyanimittaM hi nAsti tatrApi kiM cana // tatra ca bhagavAnviSNuH praNetA kathyate sa cezvara eva / ekasya kasya cidazeSajagatprasUtihetoranAdipuruSasya mhaavibhuuteH| sRSTisthitipralayakAryavibhAgayogAd brahmeti viSNuriti rudra iti pratItiH // vede ca pade pade eka eva rudro 'vatasthe na dvitIya iti idaM viSNuvicakrame iti rudro viSNuzca paThyate, tadyogAcca tadArAdhanopAyA vede 'pi coditA eva zaivapaJcarAtrayostu tadyogA evAnyathopadizyante, na caiSa vedavirodho vaikalpikasvAdupAyAnAm, ata prAptapraNItatvAdAviruddhatvAcca na tyorpraamaannym| bauddhAdyAgamAnAmaprAmANyAm... ye tu saugatasaMsAramocakAgamAH pApakAcAropadezinaH kasteSu prAmANya. mAryo 'numodte| buddhazastre hi vispaSTA dRzyate vedbaahytaa| jAtidharmocitAcAraparihArAvadhAraNAt / saMsAramocakAH pApAH praannihiNsaapraaynnaaH| mohapravRttA:eveti na pramANaM tadAgamaH / / niSiddhasevanaprAyaM yatra kopadizyate / prAmANyakathane tasya kasya jihvA pravattete // tato yadyapi siddhiH syAt kadA citkasya citra ka cit /
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________________ pramANaprakaraNam 243 brahmahatyArjitagrAmyabhogavannarakAya sA // niSiddhAcaraNopAttaM duSkutaM kena zAmyati / ataH kAlAntareNApi narake patanaM punaH / / yattvatra coditaM pareSu pUrvoktakrameNa buddhAdyAptakalpanAM kurvatsu kiM prativi. dheyamiti tatrocyate, mahAjanaprasiddhyanugrahe hi sati suvacamAptoktatvaM bhavati nAnyathA, mahAjanazca vedAnAM vedArthAnugAminAM ca purANadharmazAstrANAM vedAvi rodhinAM ca keSAM cidAgamAnAM prAmANyamanumanyate na vedaviruddhAnAM boddhAdyAga. mAnAm iti kutasteSAmAptapraNItatvam, mUlAntaraM hi tatra suvacam ajJAnalo. bhAdItyevamabhidhAya vedaspardhino bauddhAdayo niSeddhavyAH, Aha ko 'yaM mahAjano nAma kimAkAraH kimAspadaH / kiMsaMkhyaH kiMsamAcAra iti vyAkhyAtumarhasi / api ca, bauddhAdayo buddhAdInAptAna svAgamaprAmANyasiddhaye vadanti te mahA. janamapi nijaM tatsiddhaye vRndAdikaM vadeyureva kastatra pratIkAraH, ucyate, cAturvaNya cAturAzramyaM ca yadetadAryadezaprasiddha sa mahAjana ucyate, AkArastu tasya kIdRzaMpANipAdaM kIdRzaM zirogrIvaM vAkiyatI tasya saMkhyeti puruSalakSaNAni gaNayituM na jAnImaH, cAturvarNyacAturAzramyarUpazcaiSa mahAjano vedaprathamapravRtta zrAgamAntaravAdibhirapratyAkhyeya eva, tathA caite bauddhAdayo 'pi durAtmAno vedaprA. mANyaniyamitA eva caNDAlAdisparza pariharanti niraste hi jAtivAdAvalepe vA ka cANDAlAdisparza doSaH ye 'pi anya ke cidazucibhakSaNAgamyAgamanA. dinirvikalpadIkSAprakAramakAryamanutiSThanti te 'pi cAturvarNAdimahAjanabhItA staM taM rahasi kurvanti na prakAzam , nirvizaGke hi tacchAstrapratyaye kimiti cau. yavattadathonuSThAnam , ata eva na nijo mahAjana utthApayituM zakyate vRndakAdiH kiM tvayameva cAturvayAdimahAjanaH sa caiSa mahAjano vedaviruddhamAgamaM pari. haratyeva nAnumodate / saMsAramocakaM spRSTvA ziSTAH snAnti savAsasaH / bauddharapi sahaiteSAM vyavahAro na kazcana // vedadharmAnuvartI ca prAyeNa sakalo janaH / vedabAhyastu yaH kazcidAgamo vaJcanaiva sA / / IzazcAyamananyasAmAnyavibhavo mahAbhAgo vedanAmA grantharAziH yadanye bAhyAgamavAdina evameva spardhante, te hi svAgamaprAmANyamabhivadanto vedarItyA. bhidadhati vede yathA tathA praveSTumIhante vaidikAnarthAnantarAntarA svAgameSu nibadhnanti vedasparzapUtamivAtmAnaM manyante teSAmapyantahRdaye jvalatIva prAmANyam , ata evaMvidhAyA mahAjanaprasiddharAgamAntareSvadarzanAnna teSAmAptapraNI
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________________ nyAyamaaryAm tatvam , Aha mahAjanaprasiddhyaiva vedaprAmANyanizcayAt / / kimarthaH kaNThazoSo 'yamiyAnAryeNga saMzritaH // vedaprAmANyasiddhayarthaM hi idaM zAstramArabdhamiti gIyate vedaprAmANyasya ca mahAjanasiddhayaiva siddhatvAtkiM zAstreNa, alaM kSudracodharIdRzaiH / mahAjanaprasiddhaM hi ke cidviplAvayantyapi / atastadupaghAtAya zAstramatraM prayujyate // tasmAtpUrvoktAnAmeva prAmANyamAgamAnAM na vedabAhyAnAmiti sthitam / Aptoktatvena sarvAgamAnAM prAmANyasya sthApanam - anye sarvAgamAnAM tu prAmANyaM pratipedire / sarvatra bAdhasandeharahitapratyayodayAt // sarvatra vedavatkarturAptasya parikalpanA / dRSTArtheSvekadezeSu prAyaH saMvAdadarzanAt / / yatpunaratroktaM sarva evAgamAH parasparaviruddharthopadezitvAdapramANaM syuriti ta. trocyate, AptapraNItatvena tulyakakSyatvAdanyatamadaurbalyanimittAnupalambhAcca na kazcidAgamaH kaM cidvAdhate, virodhamAtraM tvakiMcitkaraM pramANatvAbhimateSu vedavAkyeSvapi parasparavirodhadarzanAta , puruSazIrSasparzanasurAgrahagavAlambhAdicodanA. su vacanAntaraviruddhamarthajAtamupadiSTameva, kiM cAgamAnAM virodho 'pi nAtIva vidyate pramANAnAM puruSArthe sarveSAmavivAdAt / nAnAvidhairAgamamArgabhedairAdizyamAnA bahavo 'bhyupAyAH / ekatra te zreyasi saMpatanti sindhau pravAhA iva jAhnavIyAH // tathA hyapavarga upeyaH sarvazAstreSu nirdizyate jJAnaviSaye tu vivadanta, tatrApi prAyaza AtmaviSayatAyAM bahUnAmavipratipattiH, prakRtipuruSavivekajJAnapakSe tu prakRteviviktatayA puruSa eva jJeyaH, nairAtmyavAdinastu AtmazaithilyajananAyA'padizanti, svacchaM tu jJAnatattvaM yattairiSyate tatsvAtantryAdanAzritatvAdAtmakalpameva kUTasthanityatve pravAhanityatve ca vizeSaH, evaM pradhAnayostAvadupAyopeyayoravivAdaH, kriyA tu vicitrA pratyAgamaM bhavatu nAma bhasmajaTAparigraho vA daNDaka. maNDalugrahaNaM vA raktapaTadhAraNaM vA digambaratA vA 'valambyatAM ko 'tra virodhaH, vede 'pi kimalpIyAMsaH pRthagitikartavyatAkalApakhacitAH svargopAyAzcoditAH, tasmAtparasparavirodhe 'pi na prAmANyavirodhaH, asazca yaducyate kapilo yadi sarvajJaH sugato neti kA prmaa| athAbhAvapi sarvajJo matabhedastayoH katham / /
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________________ pramANaprakaraNam 245 iti tadapAstaM bhavati, pradhAne sati bhedAbhAvAta , ka ciJca tadbhAve prAmANya. virodhAt , na ca krozanahetukarmopadezAdAgamAntarANAmaprAmANyam tasyApramANatAyAmaprayojakatvAt / vicikitsA hi nRziraHkapAlAdyazaneSu yaa| sA 'pyanyadarzanAbhyAsabhAvanopanibandhanA / / tathA ca zAntacittAnAM sarvabhUtadayAvatAm / vaidikISvapi hiMsAsu vicikitsA pravartate / / abhicArAdihiMsAyAM vaidikyAmapi bhavatu hRdayotkampaH, karaNAMzopanipAtinI hiMseti lipsAtastasyAM pravRttiH / ___ yattvanISomIyAdipazuhiMsetikartavyatAMzasthA yasyAM kratvartho hi zAstrAdava. gamyate iti vaidI pravRttiH tasyAmapi kAruNiko lokaH savicikitso bhavati vadati ca "yatra prANivadho dharmastvadharmastatra kIdRzaH" iti, na caitAvatA vedasyAprAmANyamevamAgamAntareSvapi bhaviSyati / yattu AgamAntarebhyaH kolAdibhyaH khecaratAdyarthasiddhAvapi niSiddhAcaraNa kRtaH kAlAntare 'vazyaM bhAvItyuktam , tadapi na yuktam, tasyArthasya tadAgatiniSiddhatvAbhAvAt AgamAntaraniSiddhatve 'pi vaikalpikatvakalpanopapatteH, puru. SArthaprAptyupAyatvAcca tasya tasminsiddhe kutaH pratyavAyaH, bhavatu vA kAlAntare tataH pratyavAyaH tathA 'pyadhikAribhedena tatphale karmaNi caudyamAne zyenAdAviva nAgamaprAmANyamatra hIyate, zyenenAbhicaranyajetetyatrAbhicaranniti zatA laDitaniSedhamadhikAriNamAcaSTe tasya ca zyenayAgazcoditaH sa ca tatprayogAtkRtavadhaH pratyavetyeva na ca vedasyAprAmANyam , uktaM ca(1) ubhayamiha codanayA lakSyate artho 'nazceti, adhikArabhedAcca vicitrakarmacodanA nAnupannA, maraNakAmasya sarvakhAraH coditaH AyuSkAmasya kRSNalacaruH, tasmAdetadapi nAprAmANya. nimittam / yadapi bauddhAgame jAtivAdanirAkaraNaM tadapi sarvAnugrahapravaNakaruNAtizayapra. zaMsAparaM na ca yathAzrutamavagantavyam , tathA ca tatretatpaThyate na jAtikAyaduSTAnpravrAjayediti, tasmAtsarveSAmAgamAnAmAptaiH kapilasugatArhatprabhRtibhiH praNItAnAM prAmANyamiti yuktam / sarvAgamAnAmIzvarapraNItatvamanye manyante sarvAgamAnAmIzvara eva bhagavAnpraNeteti sa hi sakalaprANi. nAM karmavipAkamanekaprakAramavalokayan karuNayA tAnanugrahItumapavargaprAptimArga' (1) kAbarabhASye a. 1 pA. sU. 2 /
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________________ 146 nyAyamaJjaryAm bahuvidhamutpazyannAzayAnusAreNa keSAM citka citkarmaNi yogyatAmavagamya taM tamupAyamudizati svavibhUtimahimnA ca nAnAzarIraparigrahAtsa eva sNjnyaabhedaanu| pagacchati arhanniti kapila iti sugata iti sa evocyate bhagavAn , nAnAsarva. jJakalpanAyAM yatnagauravaprasaGgAt / nanu buddhaH zuddhodanasyA'patyaM sa kathamIzvaro bhavet parihRtametadbhagavatA kRSNadvaipAyanena yadA yadA hi dharmasya glAnirbhavati bhArata / abhyutthAnamadharmasya tadA ''tmAnaM sRjAmyahamiti // zarIrameva zuddhodanasyApatyaM nAtmA, ataH pratiyugaM viSNureva bhagavAndharmarUpeNAvataratItyAgamavidaH prtipnnaaH| nanu vedasamAnakartRkeSvAgamAntareSu kathaM tAdRzo mahAjanasaMpratyayo nAsti, evaM nAsti tena vartmanA bhagavatA katipaye prANino 'nugRhItAH yeSAM tAdRza zrAzayo lakSitaH, vaidikena tu vartmanA niHsaMkhyakAH prANino 'nugRhItA iti tatra mahAnAdaraH AgamAntareSu kRza iti, ekakartR ke parasparavirodhaH kathamiti ced vedairevAtra varNitaH samAdhiH, teSvapi bhUmnaH parasparavirodhasya darzanAdi. tyuktam , tasmAdIzvarapraNItatvAdeva sarvAMgamAnAM prAmANyam / apare punavedamUlatvena sarvAgamaprAmANyamabhyupAgaman , yo hi manvAdide. zanAnAM vedamUlatAyAM nyAya uktaH bhrAnteranubhavAdvApi puMvAkyAdvipralambhakAt / dRSTAnuguNasAmarthyAccodanaiva laghIyasIti / / sa sarvAgameSu samAnaH, na ca manvAdismRtInAM mUlabhUtA zrutirupalabhyate anumAnena tu tatkalpanamAgamAntareSvapi tulyam / nanu coktam api vA kartRsAmAnyAtpramANamanumAnaM syAditi sacceha nAstIti kathaM zrutyanumAnam , naiSa doSaH ekAdhikArAvagamo na prAmANye prayojakaH / mizrAnuSThAnasiddhau tu kAmaM bhavatu kAraNam // na ca pRthaganuSThIyamAnamapi karma na pramANamUlaM bhavati varNAzramabhedA. nuSTheyakarmavat / kartRsAmAnyazUnyatvAdatha mUlAntarodayaH / tadasadAdhakAbhAvAd bhrAntyAdipratiSedhanAta // pratyakSamUlatAyAM tu gurvI bhavati kalpanA / vedastvanantazAkhatvAnmUlaM tatra svasaGgatam / / nanvatra vedamalatve dveSo vedavidAM katham /
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________________ pramANaprakaraNam 247 gatvA ta eva pRcchayantAM yeSAM dveSAdi vidyate / govadhe vA kathaM teSAM dveSaH suspssttvaidike| pratyuktaM ca viruddhatvaM zAkhAnantyAcca durgamam / / kimiyadvedasarvasvaM yAvadasmanmukhe sthitam / zAkhAntarAdvA saMvAdo na labhyateti kA prmaa|| tathAca sAMkhyazAstraprasiddhatrigaNAtmakaprakRtisUcanaparam ajAmekAM lohizuklakRSNAmiti vaidikaM liGgamupalabhyate, nirgranthakathitavacasaH cittattvajJAna zaMsI cAyamanuvAdo dRzyate munayo vAtarasanA iti, evaM raktapaTaparigrahabhasmaka. pAladhAraNAdimUlamapyabhiyuktA labhante eva / manvAdismRtivatkartRsAmyasyAsambhave 'pyataH / pramANaM vedamUlatvAdvAcyA sarvAgamA smRtiH // tatazca (1)yaH kazcitkasya ciddharmo manunA parikIrtitaH / sa sarvo 'bhihito vede sarvajJAnamayo hi saH // ityatra yathA manugrahaNaM gautamayamApastambasaMvartakAThakAdismRtyantaropalakSaNam evamahatkapilasugatAdyupalakSaNaparamapi vyAkhyeyam / nanu ca lokAyatAdyAgamo 'pyevaM prAmANyaM prApnoti vijJAnaghana evaitebhyo bhUtebhyaH samutthAya tAnyevAnuvinazyati na pretyasaMjJA 'stIti vedamUladarzanAt, tatazca lokAyatadarzane pramANabhUte sati svasti sarvAgamebhyaH, ucyate na hi lokAyate kiM cit kartavyamupadizyate / __ vaitaNDikakathaivAsau na punaH kazcidAgamaH // nanu ca yAvajjIvaM sukhaM jIvediti tatropadizyate, na svabhAvasiddhatvenAtropadezavaiphalyAt , dharmo na kAryastadupadezeSu na pratyetavyamityevaM vA yadupadizyate tatprativihitameva pUrvapakSavacanamUlatvAllokAyatadarzanasya, tathA ca tatrottarabrAhmaNaM bhavati(2) na vA are ahaM mohaM bravImi avinAzI vA are 'yamAtmA mAtrAsaMsargastvasya bhavatIti, tadevaM pUrvapakSavacanamUlatvAllokAyatazAstramapi na svatantram , uttaravAkyapratihatatvAttu tadanAdaraNIyam ,zAstrAntarANAM tu pUrvapa kSavAkyamUlakatvakalpanamayuktam , samanantarameva tatpratipakSavacanAnupalabdherityato vedamUlatvAtsarvAgamaH pramANam / (1) manusmRtau bha. 1 zlo.. / (2) vRhadAraNyakopaniSadi a04 brA5 4 khaM012-13 /
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________________ 248 nyAyamaJjayAm AgamavizeSAprAmANyasthApanamsarvAgamapramANatve nanvevamupapAdite / ahamapyadya yaM kaM cidAgarma racayAmi cet / / tasyApi hi pramANatvaM dinaiH katipayairbhavet / tasminnapi na pUrvoktanyAyo bhavati durvcH|| jaratpustakalikhitaM yadapi tadapi kiM cididAnI kenApi dhUrtena prkhyaapyte| mahAjanasamUhe ye prasiddhi prApurAgamAH / kRtazca bahubhiryeSAM ziSTeriha parigrahaH // adya pravartamAnAzca nApUvo iva bhAnti ye / yeSAM na malaM lobhAdi yebhyo nodvijate janaH / / teSAmeva pramANatvamAgamAnAmiheSyate / na mRSyate tu yatkiM citpramANaM kuTTinImatam // tathA hi amitaikapaTanivItAniyatastrIpuMsavihitabahuceSTam / nIlAmbarabatamidaM kila kalpitamAsIdviTaiH kaizcit / / tadapUrvamiti viditvA nivArayAmAsa dharmatattvajJaH / rAjA zaGkaravarmA na puna nAdimatamevam // ityAptoktatvahetoH parimuSitaparodoritAzeSadoSA. deSAM vedAgamAnAM sudRDhamupagate mAnabhAve prarohama / tanmUlatvAttathAtvaM puruSavacanato vA 'stu zAstrAntarANAM taddvAreNApi vaktuM na khalu kaluSatA zakyate vedavAcAm / / vedaprAmANyAkSepaHnanu nAdyApi vedasya prAmANyaM susthavasthitam / svadehasaMbhavaireva doSairanRtatAdibhiH / / citrayA yajeta pazukAmaH putrakAmaH putraSTyA yajeteti zrUyate na ceSTayanantaraM putrapazvAdiphalamupalabhyate, tasmAdasatyAH citrAdicodanAH, nanu ca yaH pazukAmaH sa iSTiM kuryAditIyAneva vAkyArthaH tatra yAgAtpazavo bhavantIti etadeva tAvadupapAdyama, te ca bhavanto 'pyanantarameva bhavantIti etad durupapAdanam ataH kathaM na satyArthatvaM citrAdicodanAnAma,ucyate yAvajjIvaM yajeta yAvajjIvaM juhuyAditi jIvanavadasAdhyamAnapazukAmanaiva nAdhikArivizeSaNaM bhavitumarhati pazUnAM tataH karmaNaH siddhimanavabudhyamAnasya tatrAdhikAra eva na sampravattate eva iti nirNaSyate etat , Anantayamapi karmasvabhAvapayolocanenaiva gamyate
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________________ pramANaprakaraNam 249 samanantaraphalatvena karmaNAM dRSTatvAt , aAha ca karmakAle ca phalena bhavitavyam yatkAlaM hi mardanaM tatkAlaM mardanasukhamiti, adhikAryapi pazvAdyabhAvaparitapyamAnamAnasa eva karmaNyadhikriyate yadi sadya eva tataH phalamAsAdayet , kAlAntare ca karmaNaH pradhvaMsAtkutaH phalama, Aha ca yadA tAvadiyaM vidyamAnA ''sIttadA phalaM na dattavatI yadA phalamutpadyate tadA'sau nAsti asatI kathaM phalaM dAsyatIti api ca kAlAntare phalasyAnyat pratyakSa kAraNamupalabhyate sevAdi tasmiMzca kAraNe dRSTe sati ko nAma sUkSmadRSTiradRSTaM citrAdikAraNaM kalpayet, tasmAdasatyAzcitrAdicodanAH pratyakSAdipramANaparicchedayogyArthopadezatve satyapi tatsaMvA. dazUnyatvAd evaMvidhavipralambhakavAkyavat / citrAdivacasAmevamapacArasya darzanAt / anAzvAso 'gnihotrAdicodanAsvapi jaayte|| agnihotracodanA mithyA vedaikadezatvAccitrAdicodanAdivat , tadatra tAvadasaMvAdAdaprAmANyama, evaM putra kAmaH putreSTyA yajetetyevamAdAvapi asaMvA. do draSTavyaH / visamvAdo'pikka cidRzyate, pramote yajamAne pAtracayAkhyakopadizyaiva. mAdideza vedaH sa eSa yajJAyudhI yajamAnojasA svarga lokaM yAtIti tatraiSa iti tAvadAtmano nirdezaH kliSTa eva parokSatvAt , sphyakapAlAdiyajJAyudhasaMbandhAbhA. vAcca, kAyastveSa nirdizyate sa na svarga lokaM yAtIti tadviparItabhasmIbhAvopalambhAditi visaMvAdaH, evaM cAsaMvAdavisaMvAdAbhyAmapramANaM vedH| vyAghAtAcca udite hotavyamanudite hotavyaM samayAdhyuSite hotavyamiti homakAlatrayamapi vidhAya nindA'rthavAdaiH tadeva niSedhati, zyAmo vA asyAhuti mabhyavaharati ya udite juhoti zabalA vA asyAhutimabhyavaharati yo 'nudite juhoti zyAmazabalAvasyAhutimabhyavaharato yaH samayAdhyuSite juhoti, na cArthavAdamAtrametaditi vaktavyam , yataH vidhAnaM kalpate stutyA nindayA ca niSedhanam / vidhistutyoH samA vRttistathA nindAniSedhayoH / na hi nindA ninditumupAdIyate kiM tu ninditAditaratprazaMsitamityayamapi prakAro 'tra na sambhavati, kAlatrayasyApyatra niSedhAtkasyAnyasya tannindayA prazaMsA vidhIyate, tasmAtparasparaviruddhArthopadezalakSaNAdyAghAtAdapramANaM vedaH / paunarutyAJca triH prathamAmanvAha triruttamAmityabhyAsacodanAyAM prathamottama. yoH sAmidhenyostrivacanAtpaunarutyama, sakRdanuvacanena tatprayojanasampatteranarthaka trirvacanama, tasmAditthamanRtavyAghAtapunaruktadoSakaluSitatvAdapramANaM vedaH, tadAha 32 nyA0
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________________ 250 nyAyamaaryAm sUtrakAraH "tadaprAmANyamanRtavyAghAtapunaruktadoSebhyaH (1) putrakAmeSTihavanA. bhyaasessviti| vedaprAmANyAkSepaparihAra!atra samAdhimAha "na karmakartRsAdhanavaiguNyAditi"(2)ayamAzayaH aprA. mANyasAdhanamanRtatvaM parairuktama , anRtatve ca sAdhanaM phalAdarzanam etaccAnaikAntikama, anyathA 'pi phalAdarzanopapatteH kiM vedasyAsatyArthatvAdatra phalAdarzanam uta kAdivaiguNyAditi na vizeSaheturasti, nanu na kadA cidapi karmasamanantarameva phalamupalabdhamiti tadanRtatvameva tadadarzanakAraNaM na kAraNavaigu: Nyamiti tadayuktama, aviguNAyAM kArIyoM prayuktAyAM sadya eva vRSTadarzanAt , na ca tatkAkatAlIyama AgamenAnvayavyatirekAbhyAM ca tatkAraNatvadarzanAt , putrAdistvaihikamapi phalaM vastusvabhAvaparyAlocanayaiva na sadyo bhavitumarhati na hi nabhasastadAnImeva vRSTiriva nipatati putraH strIpuMsayogakAraNAntarasa. vyapekSatvAttadutpatteH, pazvAdiprAptistu kasya ciduttarakAle 'pi dRzyate pratigrahAdinA, tathA hyasmapitAmaha eva grAmakAmaH sAMgrahaNI kRtavAn sa iSTisamAptisa. manantarameva gauramUlakaM grAmamavApa, nanvevaM tarhi pratigrahAdyava dRSTaM kAraNamastu pazvAdeH putrasya ca strIpuMsayogaH kimiSTeH kAraNatvakalpanayeti maivaM vocaH, sa. svapi ca dRSTeSu kAraNeSu tadadarzanAd iSTiprayogAnantaraM caitadarzanAdiSTikRtaM strI. puMsayogAdikAraNatvamiti nizcIyate / kiM ca sevAdhyayanakRSyAdisAmye 'pi phalabhedataH / vaktaM na yuktA tatprAptidRSTakAraNamAtrajA / / bhUtasvabhAvavAdAdi purastAtpratiSidhyate / tasmAnnanamupetavyamatrAnyadapi kAraNam / / taduktam taccaiva hi kAraNaM zabdazceti, yatra punaraviguNe 'pi karmaNi pra. yujyamAne kAlAntare 'pi putrapazvAdiphalaM na dRzyate tatra tIvra kimapi prAktanaM karma pratibandhaka kalpanIyam , yathoktam "phalati yadi na sarva tatkadA cittadeva dhruvamaparamabhuktaM karma zAstrIyamAste" iti, karmAdivaiguNyagrahaNamupalakSaNArthamR. SiNA prayuktam , na tu vedasyAprAmANyakalpanA sAdhvI sAdguNye karmaNaH prAcuryeNa phaladarzanAt , api ca citrAtaH pazavo bhavantItyetAvAneva zAstrArthaH Anantaye tu na kiM citpramANamasti tadayaM pratyakSAdisaMvAda AnantaryaviSayaH citrAdicodanA tvanidiSTakAlavizeSaviSayeti viSayabhedAnna sA tena bAdhyate / tadAha bhaTTaH (1) gautamasUtram a. 1 A. 2 sa. 16 / (2) gautamasUtram a.1 bhA. 2 suu.67|
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________________ pramANaprakaraNam AnantaryAdhasaMvAdo nAvizeSapravartinIm / codanAM bAdhituM zaktaH sphuTAdviSayabhedata(1) iti // ___ yatta karmasvabhAvaparyAleocanayA citrAderanantaraphalatvamuktam yatkAlaM hi mardanaM tatkAlaM mardanasukhamiti tadetadatyantamanabhijJasyAbhidhAnam vidhiphalAnAM kriyAphalatulyatvAnupapatteH iha, kiM cidvidhiphalaM bhavati kiM citkriyAphalam , kRSyAdau tu bhUmipATavAdi kriyAphalaM sasyasampattistu vidhiphalam , kaH punaH kRSyAdau vidhiH asti vArtAvidyAyAM vRddhopadeze vA kazcidvidhiH, anva. yavyatireko vA tatra vidhisthAnIyau bhaviSyataH, loke 'pi ca vetanakAmaH paca. tItyAdau pAkakriyAphalamodanaH vidhiphalaM tu vetanama, tatra kriyAphalAnAmeveSa niyamo yakriyAnantarabhAvitvam , vidhiphalAnAM tu vetanAdInAM nAsti kAlani. yamaH iSTAvapi havirvikArAdi kriyAphalaM sadyo bhavati mRgatastu puMsaH sevAphalamaniyataphalam / prAmakAmA mahIpAla sevetetyevamAdiSu / laukikeSu vidhidhvasti na kAlaniyamaH phale // AyurvedeopadiSTAnAmapyauSadhavidhInAM na kriyAvatsadya eva phaladarzanam api tu kAlApekSameveti na phalAnantarye kiM citpramANama, yattu pazuvirahakRtakadazanAdidodUyamAnAdhikArisvarUpaparyAlocanayA sadyaH phalatvamucyate tadapi na sAmpratam , puruSecchAmAtrametanna pramANavRttam , api caihikatvaM phalasya tAvatA setsyati na punaH kriyAphalavatsadyastvam , santi caihikaphalAnyapi kAlAntarasavyapekSANi karmANi yathA "brahmavarcasakAmasya kArya viprasya paJcame" iti na tatra paJcamavarSe upanItamAtra eva mANavako brahmavarcasasampanno bhavati kAlAntare tu bhavatIti, evaM vIryakAmAdiSvapi draSTavyam, tasmAdvidhiphalAnAmAnantaryaniyamAbhAvAnna tadvisaMvAdo doSAya kAlAntare 'pi yatra phalAdarzanaM tatra kriyAvaiguNyakarmAntarapratibandhAdi kAraNamityuktam / matAntareNa vedaprAmANyAkSepaparihAraH / anye kAdivaiguNyakalpanAnanumodinaH / ihAphalasya citrAdeH phalamAmutrikaM jaguH / / sarvAGgopasaMhAreNa kAmyakarmaprayogAtko 'vasaraH karmavaiguNyakalpanAyAm , janmAntare tu tatphalamiti kalpanA, tathA ca trividhaM karma kiM cidaihikaphalameva kiM cidaniyataphalameva ki cidAmumikaphalameva iti kalpanA, tatra kAryAdi tAvadaihikaphalameva taddhi (1) lokavAtike citrAparihAre lo0 4 /
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________________ 252 nyAyamajhayAm sakalajanapadasaMtApakAriNi mahatyavagrahe prastUyate vRSTilakSaNaM ca tatphalaM svabhA. vata eva sakalalokasAdhAraNam Asannatayaiva tadabhilaSaNIyamiti sadya eva bhavatumarhati vacanAni ca tatra tAdRzyeva dRzyante yadi varSettAvatyeveSTiM samApayecAda na varSecchrobhUte juhuyAditi, AmuSmikaphalaM tu karma jyotiSTomAdi phala. khabhAvamahimnaiva pAralaukikaphalaM bhavati / svagoM nirupamA prItizA vA tadvizeSaNaH / . bhoktuM nobhayathA 'pyeSa dehenAnena zakyate / / citrAdi tvaniyata phalaM karma tatphalasya pazvAderiha vA paratra vA loke sa. mbhavAt , avazyaM caitadevaM vijJeyam , tathA yakRtacitrAyAgAnAmapi iha janmani pazavo dRzyante te paridRzyamAnasevApratigrahAdikAraNakA eveti kathyamAne karmanimittatvahAneH bRhaspatimatAnupravezaprasaGgaH, karmanimittakatve tu teSAM pazUnAmupapAdakaM kiM karmeti nirUpaNIyam na hi brahmavarcasAdiphalAt karmaNaH pazavo niSpapadyante, citrA ca pazuphaleha janmani tairna kRtaiva pUrvajanmakRtA tu tasminneva janmani phalaM dattavatIti niyataihikaphalAbhyupagamAditi kutaH pazusaMpat , nanu gautamavacanaprAmANyAtpUrvakRtabhuktaziSTajyotiSTImAdikarmanimittaka: pazulAbho bhaviSyati, yathoktam(1) varNAzramAzca svakarmaniSThAH pretya phalamanubhUya patantaH zeSeNa viziSTadezazrutavRttavittAdiyuktaM janma pratipadyante iti, naitadyathAzrutaM borbu yuktam na dhanyaphalakaM karma dAtumISTe phalAntaram / sAdhyasAdhanabhAvo hi niyataH phalakarmaNAm / / tasmAtsamUhApekSAzeSavAcAyuktiyAkhyeyA bahUni karmANi varNA AzramAzca kRtavantaH tataH karmasamUhAjjyotiSTomAdiphalaM pretyAnubhUyate tataH zeSeNa citrA. dinA karmaNA viziSTaM janma pratipadyante ityarthaH, tasmAtpUrvajanmakRtacitrAdinibandhana iha janmani pazulAbho nAkarmanimittako nAnyakarmanimittaka ityevamaniyataphalatvAcitrAderiha janmani phalAdarzane 'pi nAnRtatvaM tacodanAnAM janmAntare hi tA iSTayaH phalaM dAsyantIti / ___ matAntareNa vedaprAmANyAkSepaparihArasya nirAkaraNam / atrocyate, kiM vAcanikametatkarmaNAM traividhyam atha vidhivRttaparIkSAgamyam Aho phalarUpaparyAlocanayA labhyam uta puruSecchAdhInamiti, tatra vacanaM tAvattividhavibhAgapratipAdakaM nAsti kArIrI nirvapad vRSTikAmaH jyotiSTomena svargakAmo yajeteti citrayA pazukAmaH ityetAvanmAtrazravaNam , na hyatrahikatvaM (1) zAMkarabrahmasUtrabhASye zra0 3 pA0 1 sU0 8 smRtitvenedam /
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________________ pramANaprakaraNam 253 pAralaukikatvamaniyatatvaM vA phalasya ka citpaThitam , vidhivRttamapIyadeva yatsa. tpratyayapravarttanaM nAma tatredamevaMkAmena karttavyamityetAvaoNlliGarthaH apuruSArtharUpe tu vyApAre pravartakatvalakSaNasvavyApAranivahaNamanadhigacchanvidhiradhikArivizeSa. Nasya kAmyamAnasya svargAderbhAvArthasya ca yAgAdeH sAdhyasAdhanasambandhamAkSi. pati na kAmyamAnasya sadyaH kAlAntare vA niSpattimAkSipatIti, phalasvarUpaparyAle canayA tu satyaM svargasya pAralaukikatvamavagamyate na tu pazvAdeniyama', puruSecchA tu puruSecchaiva na tayA zAstrArtho vyavasthApayituM zakyaH tasmAniSpramANakaM traividhyam, ___ yastu citrAdInAmaniyataphalatve nyAya ukta: "citrAdInAM phalaM tAvat kSINaM tatraiva janmani"ityAdi(1) sa kArIryAmapi nizcitaihikaphalAyAM yojayituM shkyH| adyAkRtAyAM kArIyoM na hi devo na varSati / janmAntarakRtA tatra kArIyoM (rI) kiM na kAraNam // tasmAtsA 'pyaniyataphalA bhavatu, atha sasyasampatsampAdyasukhasambhogasAdhanabhUtAdRSTanimittA kArIrISTiradyAkRtAyAmapi kArIyoMmiti manyase tahi dadhikSIrAdibhakSaNasukhAkSepikarmanimittakaH pazulAbho bhaviSyati, akRtacitrAyAgAnAM kArIryadhIna odanaH citrAdInAM dadhIti dadhyodanabhojanasukhasAdhanAdRSTakAritA pazuvRSTisRSTirbhavatu, atha zRGgagrAhikayA pazuphalA citreSTirupadizyate tena na sukhasAmAnyAkSepakarmanibandhanaH pazulAbhaH evaM tarhi vRSTAvapi zaGgagrAhikayA kArIrI paThyate eveti vRSTirapi sAmAnyAdRSTanibandhanA mA bhUt / atha na yadi varSecchrobhUte jahuyAdityAdivacanaparyAlocanayA tasyAmaihikaphalatvamucyate yadyevaM yatra tAdRzaM vacanaM nAsti yo vRSTikAmaH sa saubhareNa stu. vIta yadi kAmayeta varSeparjanya iti nIcaiH sado minuyAdityAdau tatra pAralau. kikaphalatvaM syAt , yadi ca zvobhUte juhuyAditi vacanamahimnaiva phale sadyastva. mAtramadhikaM bhavatu tAdRzavacanarahitAnAM karmaNAM vispaSTasiddhamapyahikaphalatvaM nivrtte| yatpunarbahusAdhAraNatvena vRSTeraihikatvamucyate tadapi pazvAdau samAnama na hyAtmambharireva yajamAno bhavati tasyApi svavAsinIkumArAtithibhRtyAdibhojanapUrvakasvabhojananiyamopadezAd bahutaropakArakatvaM tu vRSTerityalaM tulyaa| yadapi pratyAsannatvena kAmyamAnatvAd vRSTerehikatvaM kathyate tadapi tAhagevapazvAderapi tathaiva kAmyamAnatvAt tatrAvagrahavihitasantApatayA pratyAsannatvena vRSTirabhilaSyate ihApi dorgatyodvegAdAsannatayaiva pazavaH kAmyante "tasmAdvArida. (1) zlokavArtike citrAparihAre zlo0 19 /
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________________ 254 nyAyamaJjaryAm stRptimApnoti sukhamakSayamannada" ityAdivacanopadiSTasAmAnyasukhasAdhanAdhaniba. ndhanaiveyamihAkRtakarmaNAM vRSTipazvAdisampaditi na bRhaspatimatavadakarmanimittaM phalam , nApi karmaphalasAdhyasAdhanabhAvaniyamavyavahArollaGghanamiti / ___yazca kArIryAH ka citphalavisaMvAde samAdhAnamuktaM "phalati yadi na sarva tatkadA cittadeva dhruvamaparamabhuktaM karma zAstrIyamAste" iti tena sA 'pyaniyata. phalaiva syAd na hi tatkarmAntaramAsaMsAraM pratibandhakaM bhavati phalopabhogAddhi tasyAvazyaM kSayeNa bhavitavyam , pratibandhake ca kSINe kAryA svaphalaM tadA dAtavyameva sA 'pyadattaphalA na kSIyate evetyevaM janmAntare tatphala sambhavAttasya aniyataphalatvam , anena ca prakAreNa citrAderapyaniyataphalatvamasmAbhiriSyate eva yatra samyak prayuktAyAmapISTau karmAntarapratibandhAdeva pazUnAmanupalambhaH kalpyate sarvathA sadyaHphalatvamAtravaja samAnayogakSemA kArIyo citreSTiH, etena brahmavarcasavIryAnnAthaprAmAdikAmeSTayo 'pi vyAkhyAtAH, tasmAdyathAzrutaM gautama boddhavyam / ___ yadapyabhyadhAyi samaprAGgopasaMhAreNa kAmyakarmaprayogAtkutaH karmaNo vaigu. NyAvasara iti tadapyasAram , sarvAGgopasaMhAreNa pravRttAvapi pramAdAdasaMvedyamAnavaiguNyasambhavAt , sa ca vicitraH bhASyakAreNa pradarzitaH tasmAtpUrvokta eva pratisamAdhAnamArgaH zreyAn / / svamatena dharmapadArthanirUpaNam / yatpunaH pUrvapAkSikeNa kathitaM kAlAntare karmAbhAvAtkutaH phalamiti tadapi na samyaka yadyapyA phalaniSpatteH karmaNo nAstyavasthitiH / tathA 'nyastyeva saMskAraH puruSasya tadAhitaH / / karmajanyo hi saMskAraH puMsAM buddhayAdivadguNaH / tasya cAphalasaMyogAdavasthitirupeyate // yathendriyAdisaMyogAdAtmano buddhisaMbhavaH / tathA yAgAdikarmabhyastasya saMskArasaMbhavaH / / buddhistu bhaGgurA tasya saMskArastu phalAvadhiH / sAdhyasAdhanabhAvo hi nAnyathA phala krmnnoH|| smRtibIjaM tuM saMskArastasyAnyairapi mRSyate / tathaiva phalasaMyogabIjaM so 'sya bhaviSyati / sa yAgadAnahomAdijanyo dharmagirocyate / brahmahatyAdijanyastu so 'dharma iti kathyate //
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________________ pramANaprakaraNam matAntareNa dharmapadArthasya nirUpaNaM tatkhaNDanaM ca / kApilAstu antaHkaraNasya buddhavRttivizeSamAhuH, ArhatAH puNyapudgalAn. dharmasvena vyapadizanti, zAkyabhikSavazcittavAsanAM dharmamAcakSate, vRddhamImAMsakAH yAgAdikarmanirvayamapUrva nAma dharmamamivadanti, yAgAdikameva zAbarA bravate, vAkyArtha eva niyogAtmA 'pUrvazabdavAcyo dharmazabdena sa evocyate iti prAbhAkarAH kathayanti, tatra puNyapudgalavRttipakSayoH kapilAhadgranthakathitayostanma. tanirAsAdeva nirAsaH, Atmanazca samarthayiSyamANattvAttasyaiva vAsanA na cetasa iti saugatapakSo 'pyayuktaH, svargayAgAntarAlavartinazca sthirasya nirAdhArasyApUrvasya niSpramANakatvAja jarajjaiminIyapravAdo 'pyapezalaH, api ca phalasya vA kA cidutpadyamAnadazA yAgasya vA zaktiragnizabdenocyate na cAniyoga vAkyA rtha evApUrvazabdavAcyaH tasyopariSTAdapAkariSyamANatvAt , nApi yo yAgamanu. tiSThati taM dhArmika ityAcakSate iti yAgAdisAmAnAdhikaraNyena prayogAtsa eva. dharmazabdavAcya iti yuktaM vaktum , tasya kSaNikatvena kAlAntare phaladAtRtvAnupa. patteH sAmAnAdhikaraNyaprayogo 'pi caikAntato nAstyeva / yAgadAnAdinA dharmoM bhavatItyapi lokikaaH| prayogAH santi te cAmI saMskriyApakSasAkSiNaH / / evaM yajJena yajJamayajanta devAstAni dharmANi prathamAnyAsanniti vaidikopi prayogaH tadviSaya eva vyAkhyeyaH tasya sthAyitvena kAlAntare phaladAnayogya. topptteH| saMskAro nRguNaH sthAyI tasmAddharma iti sthitam / tasmAca phalaniSpattana.citrAdau mRSArthatA // yadapi yajJAyudhivAkye pratyakSaviruddhatvamupapAdyate sma bhasmIbhAvopalambhAkAyasyeti tadapyasamIcInam , eSa iti zarIrAbhedopacAreNAtmana eva nirdezAttasya ca svargagamanaM bhavatyeva gamanaM ca tadupabhoga eva tasyocyate yathA zarIrA. diyogaviyogau janmamaraNe iti na tu vyApinaH parispandAtmakakriyAyoga upapa. dyate jJAnacikIrSAprayatnasamavAyazca tasya kartRtvamiti varNayiSyate, yajJAyudhasa. mbandho 'pi svasvAmibhAvAdistasyaiva vyApakatvAvizeSe 'pi vyavasthayopapadyate iti na kazcidatra virodhaH, tasmAtsarvatra niravakAzamanRtatvAdidUSaNam / vede vyAghAtAdidoSAbhAvaH / yo 'pi havanakAlavidhau vyAghAtadoSo darzitaH so 'pi na doSa eva tatrAnuSThAnabhedena kAlatritayacodanAt / yo yasya coditaH kAlo laGghanIyo na tena saH //
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________________ 256 nyAyamaJjaryAm tatazcAnyatamaM kAlamabhyupetyainamujjhataH / nindeti na virodho 'tra kazcidvidhiniSedhayoH // abhyAse paunaruktyaM ca kAryArthatvAdadUSaNam / saMpAdyaM pAJcadazyaM hi sAmidhenISu coditam // imamahaM paJcadazAreNa vaStreNApabAdhe yo 'smAn dveSTi yaM ca vayaM dviSma iti zrUyate ekAdazasAmidhenya RcaH paThyante tatrAbhyAsamantareNa pAJcAdazyaM nAva kalpate ityevamavazyakarttavyo 'bhyAsaH sa cAyamaniyamena prApto vacanena niyamyate prathameAttame Rcau triruccAraNIye iti tasmAttatprayojanArthatvAnna punaruktatAdoSaH / abhyAse phalarahite hi paunaruktyaM doSaH syAdiha tu na tasya niSphalatvam / vyAghAtA'nRtapunaruktatAdi tasmAdvedasya zlathayati na pramANabhAvam // iyaM ca vAkyArthavicAraNA 'pi prAmANyasiddhayaupayikIti matvA / cakre svazAstre munineha vedaprAmANyanirvAharaNadIkSitena // arthavAdavAkyamUlaka - vedaprAmANyAkSepaH / nanu nAdyApi vedasya bhavadbhirnipuNairapi / svadehasaMbhavA doSA nikhilAH paripibjitAH / tathA hi so 'rodIdyadarodIttadrudrasya rudratvam prajApatirAtmano vapAmudakhidattAmagnau prAgRhAt tato 'jastUpara udagAt devA vai devayajanamadhyavasAya dizA na prAjAnannityevamAdInAmarthavAdAnAM kiM yathAzrutavastuparatvamuta tebhyaH kAryarUpArthopadezaparikalpanam uta liGAdiyuktavAkyAntarapratipAdyamAna kArya rUpArthaupayi katvamiti cintyam, sarvathA ca pramAdaH, svarUpaparatve tAvatpramANAntaraviruddhAthoMpadezAdaprAmANyamevAvatarati rodanavapAtkhedana diGmohAderarthasya tathAtve nizvayAbhAvAt / kiM ca stenaM maneo 'nRtavAdinI vAgityevaM jAtIyakAnAmarthavAdavAkyAnAM ferngha pramANAntaraviruddhArthapratyAyakatvam na hi nisargata eva sarvaprANinAmanRtavAdinI vAgbhavati stenaM vA manaH / api ca dhUma evAgnerdivA dadRze nAcistasmAdacirevA'gnernakaM dadRze na
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________________ pramANaprakaraNam 257 dhUma iti pratyakSaviruddhamidamabhidhIyate naktaMdinaM dvayorapi indriyArthasannikarSe sati grahaNAt / kiM ca etanna vidmo yadi brAhmaNAH smo'brAhmaNA veti brAhmaNajAterupadezasahAyapratyakSagamyatvAttaviruddha eSo 'rthavAdaH zAstravirodho 'pyasti ko ha vai tadveda yadamuSmilloke 'sti vA na veti, zAstre svargAdiphalAnAM jyotiSTomAdikarmaNAmupadezAtkeyamanavalkRptiH / api ca gargatrirAtrabrAhmaNamadhikRtya zrUyate zobhate 'sya mukhaM ya evaM vedeti na hi kasya cidevaM vidato mukhaM zobhate iti pratyakSavirodhaH / anyakarmAnarthakyazaMsI ca kazcidarthavAdo bhavati pUrNAhutyA sarvAnkAmAna. vApnoti pazubandhayAjI sarvAMllokAnabhijayati tarati mRtyuM tarati pApmAnaM tarati brahmahatyAM yo 'zvamedhena yajate yazcaivaM vedeti yadi pUrNAhutyaiva sarvakAmAvAptiH pazubandhayAgenaiva sarvalokajayaH azvamedhavedanenaiva tatphalAvAptiH tatkimarthamanyakarmopadezaH, upadiSTAnyapi tAni bahuklezasAdhyAni karmANi vyarthAni bhaveyu. ranenaiva laghunApAyena tatphalaprApterdarzanAt / / api ca na pRthivyAmagnizcetavyo nAntarikSena divIti vede cayananiSedha evAtra bhaGgayA bhavedivi cAntarikSe ca tAvaJcayanaprayoga eva nAsti kiM taniSe. dhena pRthivIcayananiSedhArtha ca yadvAkyaM taccayanapratiSedhArthameva bhavet , apRthibhyaH dhikaraNasya cayanasyAnupapatteH, __api ca yajamAnaH prastara Adityo yUpa ityevaMjAtIyakAnAM pratyakSaviruddhArthAbhidhAyinAmarthavAdAnAM kA pariniSTheti, tasmAnna svarUpaparatvaM teSAmupapadyate, nApi tebhya eva kAryarUpArthaparikalpanamupapannam azakyatvAt , so 'rodIdyadarodIttaddrasya rudratvamityatra kArya kalpyamAnamevaM kalpyeta rudraH kila ruroda ato 'nyenApi roditavyamiti taccAzakyam priyaviprayogajanitasaMtApavazena hi vASpamocanaM rodanamucyate na taccAdanApadezAtkataM zakyate, prajApatirAtmano vapAmuccikheda tasmAdanyA 'pyevamukhidedAtmano vapAmiti duranuSThAno 'yamarthaH ko hi nAmAtmano vapAmutkhidet kasya vA vapAhAme sati samanantarameva ajaH pazustUpara udgacched iti devA dizA nAjJAsiSurato 'nyo 'pi na jAnIyAditi azakyopadezo na hi diGmoho nAmopadezAtkartuM zakyaH, na ca sarvasmAdarthavAdAdvidhiH kalpayituM zakyaH iti madhyamo 'pi na stpkssH| nApi tRtIyaH pakSaH saMbhavati vAkyAntaravihitakAryarUpArthopayikatvaM hi tadupayogidravyadevatAdividhAnadvArakaM bhavati yathA 'gnihotraM juhotItyatra dadhnA juhoti payasA juhotIti dravyaviniyogavidheryadagnaye ca prajApataye ca sAyaM juhoti devatAvidhervA, na cAyamarthavAdeSu prakAraH saMbhavati na caibhiH bIhAnavaha 33 nyA0
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________________ 158 nyAyamacaryAm nti brIhIna prokSatItivaddRSTA 'dRSTA vA kA ciditikartavyatopadizyate tasmAnna teSAM tadopayikatvam / _ nanu prekSAvatAM prarocanAtizayakaraNena pravRttyutsAhamAvahanto 'rthavAdAstadupayogino bhaviSyanti, naitadapi samyak , pravRttyutsAho hi keSAM cinmate nirapekSazabdapratyayAdeva siddhayati asmanmate tu tatpraNetRpuruSapratyayAditi kiM prarocanayA, evaMkAma idaM kuryAdityukte yastatra na pravartate sa prarocanayApi na pravartataiveti yatkiM cidetat , tadevaM prakAratrayeNApyarthavAdapadAnAmananvayAt ekadezAkSepeNa sarvAkSepa eva kriyate iti apramANaM vedH| nanu yAvatyeva pramANAntaraviruddhatvamupalabhyate tAvatyevAprAmANyamastu sarvatra tu kutastyA tadAzaGketi, maivam tatsAmAnyAdanyatrApyanAzvAsaH, mImAMsakapakSe hi arthavAdarahitakevalavedagranthAnupalambhAt tadanuSaGgaNa sarvatra sApekSatvamavatarati, naiyAyikamate tu vedapraNeturIzvarasya ka cidvitathavAditve dRzyamAne kathamanyatra satyavAditAyAM dRDhaH pratyayo bhavedityaprAmANyaM sarvatreti / arthavAdavAkyamUlakasya vedaprAmANyAkSepasya parihAraH / atrAbhidhIyate, vidhyekavAkyatayaiva bhUmnA tAvadarthavAdapadAni paThyante vAya. vyaM zvetamAlabheta bhUtikAmaH vAyuvai kSepiSThA devatA ityatA yadyapi kriyA nAvagamyate nApi tatsaMbaddhaH kazcidarthaH tathA'pi vidhyuddezenaikavAkyatvaM pratIyate bhUtikAma ityevamante vidhyudezastenaikavAkyabhUto vAyurvakSepiSThetyevamAdiH kathamekavAkyabhAvaH padAnAM sAkAGkSatvAt , nanu bhUtikAma ityevamantena vAkyena vidheyaM vihitam utpAditaM pratipattaranAkAGkSatvaM kRtaM ca zabdakartavyamiti kimanena kSepiSThetyAdinA prayojanam, tadarthasyaiva stutiriti brUmaH / __nanu stutyA kiM prayojanam stuto 'stutazca tAvAneva so 'rthaH, maivam , sa. stutipade hi vAkye stutipadasahitaM vidhAyakaM vidhAyakaM bhavati kimidAnIM kevalaM liGAdiyuktaM vAkyaM na vidhAyakamucyate yadi stutipadAni na zrUyante tadbADhaM bhavati vidhAyakam , eteSu ca satsu tatsahitaM tadvidhAyakaM bhavati na kevalaM tathA pratIteH, stutipadasaMbandhe sati bhinnavAkyatA mA bhUditi vidhipadena ca stuti. padena ca saMbhUyArthoM vidhIyate tathA 'vagamAt , anyathA hi pratIyamAnaH padArthAnvayastyajyeta vAkyabhedo vA kalpyeta tasmAnna stutipadAnAmAnarthakyam, nanu kevalasyApi vidhivAkyasya sAmathyokimarthaM stutipadAni prayujyanta iti, ucyate, aparyanuyojyo jaiminIyAnAM bhate zabdaH asmAkaM ca bhagavAnIzvaraH ukte sati pratipattAro vayaM vedasya na kartAraH, pratipattau ca kramo darzitaH, evaM ca
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________________ pramANaprakaraNam 256 yadyapi dravyadevatetikartavyatAvidhAnadvArakamaGgavidhivadarthavAdavAkyAnAM kAryopayikatvaM nAsti tathApi pratItyaGgatvaM na nivAryate, ata eva prAmANyopayogitvamAcakSate na prameyApayogitvam , kevalavidhipadazravaNe hi na tadAdriyante yajvAnaH, tatra vi. dhivibhakteH zaktiravasIdati tAM nimajjantImivArthavAdajanitakarmaprazistyapratyaya uttabhnAti sarvajitA yajetetyato na tathAvidhaH zraddhA'tizayo bhavati, yathAvidhaH sarvajitA vai devAH sarvamayajansarvasyAptyai sarvasya jityai sarvamevaitena sarva jayati ityarthavAdapadebhyaH, leoke 'pi iyaM gauH kretavyetyato na tathA kretAraH pravartante yathA eSA bahusnigdhakSIrA suzIlA sApatyA anavaprajA cetyevamAdibhyaH stuti. padebhyaH, svAnubhavasAkSiko 'yamarthaH ata eva ke cidazrutArthavAike 'pi vidhivAkye tatkalpanamicchanti, yathA ka cidarthavAdAdvidhikalpanamiti yathoktam "vidhistutyoH sadA vRttiH samAnaviSayeSyate" anadhigamyamAnavidhivAkyasaMbandhA. cArthavAdAdvidhirunnIyate na gamyamAnavidhisaMbandhAt / / ____ata eva ca so 'rodIdityevamAdibhyo na roditavyamityAdividhikalpanamiSyate mudhaiva pUrvapakSiNA tadAzatitam, vidhyantareNaikavAkyatvaM hi pratyakSamihopadizyate varhiSi rajataM na deyamityasya vidheH zeSo 'yaM seo 'rodIdityAdiH rudro ruroda tasya yadazra azIyata tadrajatamabhavat yo hi barhiSi rajataM dadAti purA 'sya saMvatsarAd gRhe rodanaM bhavatIti tasmAdbahiSi rajataM na deyamiti, prAjApatyamajaM tUparamAlabhetetyetasya vidheH zeSa: prajApatirAtmano vapAmudakhidaditi vapAhomamAhAtmyapradarzanArthamucyate agnau vai pragRhItamAtrAyAM vapAyAmajastUpara udagAditi, AdityaH prAyaNIyazcarityasya vidheH zeSo 'yaM devA vai devayajanamadhyavasAya dizo na prAjAnannitthaM vyAmohAnAmAdityaH caru zayitA yathA diGmohasyeti evaM tatra tatra vidhizeSatvamarthavAdAnAM veditvym| kathaM punaridamasatyamevocyate rudraruditAdrajatamajAyata prajApativapAhomasamiddhAdagnerajastUpara udagAditi, ucyate nedamasatyam yadasya vAkyasya pratipAcaM tatra satyArthamevedam , na cAsya yathAzruto 'rthaH pratipAdyaH kiM tu vidheyo niSe. dhyo vA kazcidarthaH ihAnvAkhyAne dvayamApatati yacca vRttAntajJAnaM yacca kasmizcidarthe prarocanAdveSo tatra vRttAntajJAnaM na pravartakaM na nivarttakamiti prayojanA. bhAvAdanathekamanAdaraNIyam , prarocanAdveSo tu pravRttyaGgatvAttadarthI gRhItvA prarocanAyAH pravartetta dveSAnnivacaiteti tatra tatpratipAdyasatyArtha evArthavAdaH / yattvarudati rudre kathaM tadrodanavacanam arodanaprabhave vA rajate kathaM tadudbhavatAbhidhAnamiti, guNavAdamAtraM gauNa eSa vAdaH zvetavarNasArUpyAdinA rodanaprabhavaM rajataM ninditumucyate, evaM pazuyAge vapAhomaprazaMsAyai prajApatirAtmano vapAmudakhidaditi vRttAntAkhyAnaM yojanIyam, AdityacaruprazaMsAya devA
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________________ 260 nyAyamaJjaryAm devayajanamadhyavasAya dizo na prAjAnanniti / atha vA naiyAyikAnAmanekaprakArapuruSAtizayavAdinAM yathAzrute 'pyarthe nA. tyantamasaMbhavaH rudrasya ruditAdrajatajanma prajApatevapokhedaH taddhomAttUparapazUdgama: devAnAM devayajanAbhyavasAne diGmoha ityevaMjAtIyakamapi satyamastu ko doSaH, tatsarvathA 'rthavAdAnAM prAmANyam / ___ evaM stenaM mano 'nRtavAdinI vAgiti gauNa eSa vAdaH pracchannatayA stenaM mana ucyate bAhulthAbhiprAyeNa cAnRtavAdinI vAgiti, ___ dhUma evAgnerdivA dadRze nAciracirevAgnernaktaM dadRze na dhUma iti dUrabhUya stvAbhiprAyeNa kasmai citprayojanAya sAyaMprAta)madevatAstutaye kathyate, ___ na caitadvio yadi brAhyaNAH smo'brAhmaNA veti pravarAnumantraNaprazaMsAyai saMzaya iva darzitaHabrAhmaNo 'pi yajamAnaH pravarAnumantraNena brAhmaNaH syAditi, ko ha vai tadveda yadamusmilloke 'sti vA na veti dRSTaphalaM kimapi karmastotumucyate, zobhate'sya mukhaM ya evaM vedeti vidyAprazaMsaiSA zobhate iti ziSyairudvIkSyamA. Nasya mukhamiti, sarvAnkAmAnavApnoti iti sarvatvaM prakRtApekSam stutyartha cAzva medhAdhyayane 'pi tatphalavacanam , hiraNyaM nidhAya cetavyamiti stutyarthatayA divyantarikSe pRthivyAM ca cayanaM pratiSidhyate anupahitahiraNyAyAM pRthivyAmamirna cetavyo na punarna cetavya eva tasyAmiti, Adityo yUpa itthamajane sati tejasvitayA yUpasyAdityarUpatAstutaye kathyate, tatkAryakAritvAcca yajamAnaH prastara ucyate, na hi mukhyayaiva vRttyA leoke zabdAH pravartante gauNyA 'pi vRttyA vyavahAradarzanAt , evaM vede 'pi teSAM tathA prayogo bhaviSyati, itthaM ca mantreSvapyainyA gArhapatyopasthAnamaviruddham , evaM stutinindAsvarUpAstAvadarthavAdAH vidhyekavAkyatvena pramANam , purAkRtipurAkalpakharUpA api tathaiva yojyAH, ___ kacitpunararthavAdenaiva kazcidaMzaH pUryate iti na tu pratItyaGgatvameva tasya kAryAGgatvamapi bhavati, yathA pratitiSThanti havA ya etA rAtrIrupayanti ityazrUyamANAdhikArasya rAtrisatravidheradhikArAMzo 'rthavAdAdeva labhyate yathoktaM(1) phalamAtreyo nirdezAditi, tatra hi pratiSThAkAmAH satramAsIrannityarthavAdavazAdgamyate vAkyArthaH ka cidvidhivAkyasyArthasaMdehe 'rthavAdAtmakAdvAkyazeSAttannizcayo bhavati yathA aktAH zarkarA upadhAtItyajanadravye ghRtatailavasAdibhedena saMdihyamAne (1) jaiminisUtram a0 4 pA0 3 sU0 18 /
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________________ pramANaprakaraNam 261 tejo vai ghRtamiti arthavAdAd ghatenAktAH zarkarA upadheyA iti gamyate / ityarthavAdA vidhinaikyabhAvAttadvatpramANatvamamI bhajante / asti pratItyanvayitA hi teSAM ka ciJca kAryAnvayitA tu dRSTA // yadvA svarUpaparatAmapi saMspRzanti prAmANyavarma ta 'ime na parityajanti / naiyAyikA hi puruSAtizayaM vadanto vRttAntavarNanamapIha yathArthamAhuH // AdityayUpavacanAdiSu tu svarUpa. yAthArthyamitthamupapAdayituM na zakyam / gauNI tu vRttimavalambya kRtA tadarthavyAkhyeti teSvapi na viplvnaavkaashH|| mantraprAmANyAkSepaH / athedAnI mantrA vicAryante kimarthaprakAzanadvAreNa vidhyarthopayogitA teSAmu. tocAraNamAtreNeti, nanUbhayathA'pi prAmANyAvizeSAtkiM tadvicAreNa,nahIdaM zAstraM vedasyArthavicArAya mImAMsAvatpravRttam , api tu prAmANyanirNayAyaiveti, satyam , prAmANyanirNayAyedaM zAstraM pravRttam avivakSitArthatve tu mantrANAmapratipAdaka. tvalakSaNamaprAmANyameva bhavettatsAmAnyAdvedabrAhmaNavAkyAnAmapi tathAbhAvaprasaGga iti vedasya karmAvabodhArthatvaM hIyate, na ca saMzayaviparyayajananamevAprAmANyam ajJAnajanakatvamapyaprAmANyameva, taducyate uccAraNamAtropakAriNo mantrAH kutaH tathA viniyogopadezAt , uru prathA uru prathasveti puroDAzaM prathayati yadyarthaprakAzanopakAriNo mantrAH sAmarthyAdeva prathanopayogI mantro'yamiti kimartha prathane viniyujyate vacanena, yathA sAkSaH puruSaH pareNa cennIyate nUnamatibhyAM na pazyatIti gamyate, agnIdagnInvihareti ca karAtyevAsau RtvigagniviharaNaM kiM vacanena, uccAraNamAtropakAriNi mantra taduccAraNAdevAdRSTaM kiM cidupakArajAtaM kalpyate vAkyakramaniyamAccAvivakSitArthAn mantrAnavagacchAmaH, niyatapadakramA hi mantrAH paThyante yadyarthapratipAdanenopakuryuH niyatakamAzrayaNamanarthakaM syAt kramAntareNApi tadarthAvagamasaMpatteH / ___ itazcAvivakSitArthA mantrAH avidyamAnArthaprakAzino hi ke cidRzyante yathA "catvAri zRGgA trayo asya pAdA dve zIrSe sapta hastAso asya / tridhA baddho vRSabho roravIti maho devo mAnAviveza" iti, na hi catuH zRGgaM
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________________ 262 nyAyamacaryAm tripAdaM dviziraskaM saptahastaM kiM cidyajJasAdhakamasti yadanena prakAzyeta, atazcaivam acetanapraiSapradarzanAd oSadhe trAyasvainamiti na hyoSadhirbuddhayate trANAya niyuktAsmIti, zRNota grAvANa iti codAharaNam na hyacetanA prAvANaH zrotuM niyujyante, api ca aditiaurantarikSamiti vipratiSiddhamabhiva danti mantrAH kathaM saiva dyaustadevAntarikSaM bhavitumarhati, keSAM citra mantrANA. martho jJAtumeva na zakyate te kathamarthaprakAzanenopakuyuH amyaksA ta indraRSTiriti zaNyeva jarpharI turpharItu iti indraH somasya karaketi ca, tasmAdavivakSitArthA mantrAH / __ api coccAraNamubhayathA 'pi karttavyaM mantrANAmadRSTAya vA'rthapratyAyanAya vA yato 'rthamapi nAnucAritAH zabdAH pratyAyayitumutsahante, tasmAdavazyakatrtavye 'sminnacAraNe tata eva yajJopakAre siddhe kimarthapratipAdanadvAraparigraheNa pryojnmiti| mntrpraamaannysmrthnm| tatrocyate, kiM mantrebhyo 'rthapratItireva nAsti kiM vA bhavantyapi ninimittA 'sau uta sannimittA 'pi grahaikatvapratItivadavivakSiteti, na tAvatpratItireva nA. sti zabdAthasambandhavyutpattisaMskRtamatInAM barhirdevasadanaM dAmItyevamAdimantrazravaNe sati tadarthapratIte: svasaMvedyatvAt , nApyasau ninimittA lokavatpadAnAmevAtra. nimittatvAt , vyutpattirapi na nAsti ya eva laukikAH zabdAste eva vaidikAH taeva teSAmA iti lokavyavahAratastadvayutpattisambhavAt , nApi sambhavantyapi mantrebhyo 'rthapratItiH grahaikatvapratItivadavivakSitA bhavitumarhati avivakSAnibandhanasya kasya cidapyabhAvAt , grahAdivacanAntaranitisaMkhyatvAtsomAvasekaniha. raNasya ca sammArgakAryasya sarvagrahasAdhAraNatvAd grahamiti vibhaktazca karmakArakasamarpaNamAtreNApi sArthakyopapattaH yuktamekatvamavivakSitamiti kathayitum , iha tu bahirdevasadanaM dAmItyevamAdivAkyakriyamANaM RtUpayogidravyAdiprakAzanaM tasya vidhyapekSitatvAnmantreNa smRtaM karma karoti tathA kriyamANamabhyuda. yakAri bhavati iti na yajJAGgaprakAzanamavivakSitam , ato noccAraNamAtropakAriNo mantrAH, japamantrANAM tu pAvamAnI japediti vidhinaiva tAvanmAtrAkSepaNAnArthena prakAzitena prayojanamiti kiM tatra kriyate, yatra tu japediti vidhina zrayate na tatra tadarthaH pratIyamAno 'pekSyamANazcopekSituM yuktaH / / nanu yadi japediti vidhevaiSNavyAdiSu nArtho vivakSyate tarhi svAdhyAyo 'dhyetavya ityakSaragrahaNamAtravidhAnAtsarvasyaiva vedasyAvivikSitArthatvaM syAta, etacca zAstrAntare vistarato nirNItam iha tu vitanyamAnamasmAkamavAntaravi
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________________ pramANaprakaraNam 263 cAravAcAlatAmAviSkarotIti na pratanyate, ____ yattu tadarthaviniyAgopadezAdityavivakSitArthatvamuktaM tatra uruprathA uru prathasve. ti liGgAdeva mantrasya prathanaviniyogasiddheH kAmaM tadvidhAyakaM vacanamanarthakaM bhavatu prAptAnuvAdakatvAd na tu pratIyamAno mantrAdarthastyaktuM yuktaH, tatkiM vacanamanarthakameva nAnarthakaM pratipannArthaviSayaM tu tat, arthavAdArtha vA tadvacanam yajJapatimeva tatprathayatIti tadyajJapatiM yajamAnamevaprajayA pazubhiH prathayatIti, ka cittu guNArthavidhAnaM yathA tAM caturbhirAdace iti, evamanIdagnInviharetyA. dAvapi draSTavyam, ___ yattu niyatapadakramatvAduccAraNamAtropayogino mantrA iti tadapyasAdhu, mImAMsakAnAmanAditvAdvedasya tatkramalaGghanAnupapatteH yathoktama(1) "anyathA karaNe cAsya bahubhyaH syAnnivAraNam" iti, asmAkamapi yAhagIzvarapraNIto vedaH tadanyathAkaraNe kimadhyetaNAM svAtantryamasti, tasmAnnArthavivakSAyai mantrakramaH prabhavati brAhmaNavAkyakramavat , __ yadapi catvAri zRGgatyavidyamAnArthavacanamAzaGkitam , tadapyanabhijJatayA yajJasya vaiSa guNavAdena saMstavaH catvAri zRGgA iti vedA uktAH trayo 'sya pAdA iti savanAni dve zIrSa iti dampatI yajamAno sapta hastAsa iti cchandAMsi tridhA baddha iti mantrabrAhmaNakalpairnibaddhaH bRSabha iti kAmAnvarSati roravItIti stotrazastra. prayogabAhulyAcchabdAyamAnaH mahodevo mAnAvivezeti manuSyakartRkatvenaivameSa yajJaH stuto bhavati tadyathA cakravAkamithunastanI haMsadantAvalI zaivAlakezI kA. zavasanIti nadI stUyate, ___ oSadhe trAyasvainamiti cetanavaniyogastasyAH stutyarthaH, zRNota prAvANa iti prAtaranuvAkastutiH itthaM nAmaiSa prAtaranuvAka: prazasyo yadacetanA prAvANo 'pi zRNuyuH aditiauraditirantarikSamiti guNavAdAdapratiSedhaH, tadyathA loke tvameva me mAtA tvameva me pitA tvameva bhaginI tvameva me bhrAteti / ___yatta keSAM cinmantrANAmartho na jJAyate iti puruSAparAdhaH arthAvagamo. pAyeSu bahuSu satsvapi tadanveSaNAlasaH puruSo nArthamavagacchati na punamantro 'trAparAdhyati brAhmaNavAkyavadupAyatastadarthAvagamadarzanAt , upAyazca prathamastAvavRddhavyavahAra eva tulyatvAlloke vede zabdArthAnAM ya eva laukikAH zabdAstaeva vaidikAsta eva caiSAmA iti, __ yadyapi ca agnirvRtrANi jaghanaditi vede kRtaNatvamagnizabda paThanti uttAnA vai devagavA vahanti vanaspate hiraNyaparNa pradivaste artha. . (1) zlokavArtike tRtIyasUtre zlo. 149 /
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________________ nyAyamaaryAm miti laukikavaidikayoH zabdayorarthayozca nAnAtvamivAzaDakyate tathA 'pi tathAtvaM pratyabhijJAnenAvadhArya ISadvikRtAsta eva vede iti laukikyeva vyutpattiH, leokaprasiddhivipratiSedhe tu zAstravitprasiddhiH pramANokriyate yathA yavamayazcarArAhI upAnahI vaitase kaTe prAjApatyA saJcinotIti yavavarAhave. tasazabdA dIghazUkasUkaravarajulakeSu ziSTaprasiddhA niyamyante na priyaGgukRSNazaku. nijambUSviti, yatra tu ziSTaprasiddhiH nAsti tatra mlecchebhyo 'pi tadarthavyutpa. ttirAzrIyate yathA pikanematAmarasazabdeSu, mleccha prasiddherapyabhAve nigamanirukta. vyAkaraNavazena dhAtuto 'rthaH parikalpanIyaH, tenAzvinasUktaprakramAjjaraNamaraNa. nimittau jarpharIturpharItU iti dvivacanAntasarUpAvetau zabdAvazvinorvAcakAviti gamyate, evamanyatrApyutprekSaNIyam , tadanenApi nimittena na mantrANAmavivakSitArthatvaM vaktavyam / amI tasmAdarthaprakaTanamukhenaiva dadhati kriyArthatvaM mantrA na tu paThanamAtreNa japavat / na taddvAreNApi zlathayitumataH zakyata idaM pramANatvaM vede sakalapuruSArthAmRtanidhau / / nAmadheyapramANyAkSepaHidamidAnI parIkSyate, udbhidA yajeta citrayA yajeta pazukAmaH agnihotraM juhuyAtsvargakAmaH zyenenAbhicaranyajeta vAjapeyena svArAjyakAmo yajeteti zrUya. te, tatra kimudbhideti citrayeti agnihotramiti zyeneneti vAjapeyeneti guNavi. dhaya ete tattatkarmanAmadheyAni veti, kimanena parIkSitena prayojanam , ubhayatrApi prAmANyaM nopapadyate iti tadarthamevedaM parIkSyate, yadi tAvadrohibhiryajeta danA juhotItivad guNaH kazcidudbhidAdipadaividhIyate anena dravyavizeSeNa yAgaH kartavya iti tadA bhAvArthasya yajyAderanyato 'vagatimRgyA, anavagate bhAvArthe guNavidhAnasyAnupapannatvAt , Agneyo 'STAkapAlo bhavati agnihotraM juhotIti vidhyantareNa bhAvArthe codite tatra vrIhibhiryajeta dadhnA juhotIti / nanu vAjapeyena svArAjyakAmo yajetetyanenaiva vAkyena yAgAkhyA bhAvArthaH codayiSyate guNazca tasminvAjapeyAkhyo vidhAsyate iti ko doSaH, kathaM na doSaH, arthadvayavidhAnena vAkyabhedaprasaGgAt , yAgena svArAjyaM kuryAdityeko 'rthaH vAjapeyena guNena yAgaM kuryAditi dvitIyo 'rthaH, na ca sakRduccAritaM vAkyamarthadvayavidhAnAya prabhavati / nanu yajeteti rUpasAmyAdubhayatrApi saMbadhyate yajeta svArAjyakAmo vAjape. yena ceti tulyamasyobhayatrApi rUpam , na rUpasAmyasyAsiddhatvAt , svArAjyaM
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________________ pramANapakaraNam 265 prati yajiraprAptatvAdvidhIyate guNaM ca prati prAptatvAdanyate, anavagate hi karmaNi guNavidhAnamaghaTamAnamityavazyaM guNavidhipakSe guNaM prati yajiH prAptatvAduddezyA bhavati pradhAnaM ca, sa eva svArAjyaM prati vidheyatvAdupAdeyo guNazceti viruddharUpApatterna yajirubhAbhyAM yugapatsaMbandhumarhati yaH svArAjyaM sAdhayitumicchet sa yajetetyanyadrUpam, yadyajeta tadvAjapeyenetyanyapaDUm, tasmAdbhAvArtha prAptau pramANAntarApekSaNAd guNavidhipate tadapramANaM vacanam, athaiSa doSo mA bhUditi nAmadheyapakSa AzrIyate tadaiSAmudbhidAdipadAnAM vispaSTamevAnarthakyam, yAvadeveAktaM bhavati yajeteti tAvadeva vAjapeyeneti, evamAnarthakyAdanyatrApyasa mAzvAsaH / nAmadheyapramANyAkSepa nirAsaH cyate guNavidhipate yathA bhavAnAha tathaiva nAmadheyapakSa eva tu zreyAnityabhyupagamyate, tathA hi, bhAvArthasya phalaM prati karaNatvAttatsAmAnAdhikaraNyena tRtIyA prayujyate tatra vAjapeyeneti, sAdhyazca bhavanbhAvArthaH karaNabhAvamanubhavatIti sAdhyatvApekSayA tatsAmAnAdhikaraNyena ka cid dvitIyA 'pi prayujyate agnihotraM juhotIti / " nanu guNavannAmApi vidhAtavyamevAnabhihitasyAnavagamAt tatazca guNavadhipaspRza vAkyabhedAdidoSAstadavasthA eva, naitadevam, na hyasya karmaNa idaM nAma veditavyamiti saMjJAsaMjJisaMbandhaM vedo vidadhAti yogena tu kena citpravartta - mAnaM nAmadheyamavagamyate eva, udbhedanamanena pazUnAM kriyate ityudbhididam, dadhi madhughRtaM dhAnA udakaM tatsaMsRSTaM prAjApatyamiti nAnAvidhavicitradravyasAdhyatvAcitrA agnaye hotramasminnityagnihotraM yathaiva zyenA nipatyAdatte evamanena dviSantaM bhrAtRvyamAdatte ityarthavAdAt zyena eva zyenA yAgaH vAjamannaM pIyate 'smi - triti vAjapeya yAgaH, tasmAtkarmanAmAnyetAni / " yattu nAmadheyapakSe nairarthakyamAzaGkitaM tadapi na cAru, nAmApi guNaphalApalabdha arthavaditi abhiyuktaiH parihRtatvAt evaMnAmedaM karmetyavagamyate tatra guNe dravyadevatAdiH phalaM ca tasya svargaH pazcAdavagamyate iti, tasmAnnAmadheyapadAnAmaviruddho 'nvayaH kacitpunaraprApte bhAvArthe saguNameva tatkarma codyate yathA zragneyo 'STAkapAleo 'mAvAsyAyAM paurNamAsyAM cA'cyuto bhavati iti, yathA vA etasyaiva revatI vAravantIyasagniSTomasAma kRtvA pazukAmo hyetena yajeteti, alaM zAstrAntaroktagahanakathAvistareNa iti nAsti nAmadheyadvAreNApi prAmANyAkSepaH sarvaprakArameva siddhaM vedapramANatvamiti / 34 nyA0
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________________ 266 . nyAyamacaryAm vedaprAmANyasiddhayarthamitthamatAH kathAH kRtAH / na tu mImAMsakakhyAti praptAsmItyabhimAnataH / / kAyeM evArthe padasaGgatigraha:nanvevaM vidhyarthavAdamantranAmadheyAnAM kAryopayikatvadarzanAtkAryaevArthe vedaH pramANamityuktaM syAt , tataH kiM siddhe 'rthe tasya prAmANyaM hIyate, tatopi kiM bhUyAnbhUtArthAbhidhAyigrantharAzirupekSito bhaveta, sakalasya ca vedasya prAmANyaM pratiSThApayitumetatpravRttaM zAstram , atra ke cidAhuH, sarvasyaiva vedasya kArye 'rthe prAmANyam , tathA hi, gRhItasambandhaH zabdo 'rthamavagamayati sambandhagrahaNaM cAsya vRddhavyavahArAta, vRddhAnAM ca vyavahAraHpAnIyamAnaya gAMbadhAna grAmaMgacchati kAryapratipAdakaireva zabdaiH pravarttate iti tatraiva vyutpadyante bAlAH, prayojanoddezena hi vRddhA vAkyAni prayukhate, na ca siddhArthAbhidhAyinA pravRttinivRttI anupadizatA zabdena kiM citprayojanamabhinivartataiti tasya na prayogayogyatvam, aprayujya. mAnasya ca na sambandhagrahaNam agRhItasambandhasya ca na pratipAdakatvam apratipAdakasya ca na prAmANyam , api ca AkhyAtapadoccAraNamantareNa nirAkAGkSapratyayAnutpAdAdavazyamAkhyAtayuktaM vAkyaM prayoktavyama, AkhyAtapadena sAdhyarUpo'rtha ucyate nAmadheyapadena ca siddhaH, bhUtabhavyasamuccAraNe bhUtaM bhavyAyopadizyate iti vAkyasya sAdhyArthaniSThateti na bhUtArthaviSayaM tasya prAmANyama, atazca kArye 'rthe zabdasya prAmANyama, yatazca kAryarUpo 'rthaH zabdasyaiva viSaya iti, na ca zabdaH pramANatAM siddhe 'tha labhate siddho 'rthaH prasiddhatvAdeva pramANAntaraparicchedayogya iti tatpratipAdane tatpramANAntarasavyapekSaH zabdo bhavati, tatazca tadgrAhiNa: pramANAntarasyaiva tatra prAmANyaM syAnna zabdasya, zabdazca tadupasthApanamAtraniSTha eva syAt, tasmAcchabdaprAmANyamicchatA kArye evArthe tatprAmANyamaGgIkartavyamiti / akArye'pi padasaGgatigrahopapAdanam atrocyate, yad Se kAryaevArthe vAkyasya vyutpattiriti tadayuktam , evaM hi siddharUpo 'yaM tasyArtha iti kathaM tvayocyate, na halabdhavyutpatteH zabdAdarthapratyayo yujyate, arthapratItizca tato dRzyate vyutpattizca tatra nAstIti citram, na ca kAryaparaireva zabdaiH loke vyavahAro vartamAnApadezakebhyo'pi vyavahArapravRtte. statrApi vyutpattibhavatyeva, api cAgulyAdinA puro'vasthitamartha nirdizya yadA kazcitkathayatyasyedaM nAmeti tadA kAryopadezamantareNApi bhavatyeva vyutpattiH, asmAcchabdAdayamarthaH pratipattavya iti kAryopadeza evAsau iti cet tAdRzAnAmakSarANAmazravaNAt , asyedaM nAmeti hi zrUyate nAsmAdayaM pratipattavya iti,
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________________ pramANaprakaraNam 267 asyedaM nAmetyeSAmevAkSarANAmeSo 'rtha iti ced na, apadArthasya vAkyArthatvAyogAt , na caivaM kalpayitumapi zakyate asyedaM nAmetyetAvataiva ca tatpratipa. ttisiddheH pratipattikarttavyatAbhidhAnasya niSprayojanasvAta, kAryaparAdapi zabdAd vyutpattirbhavantI na vAkyArthamAtraparyavasAyinI bhavati kiM tvekaikapadAdAvApodvApadvArakapadArthaparyantA sA bhavati padArthavyutpattisaMskRtamatezvAminavakaviviracita. vartamAnApadezazlokazravaNe 'pi vAkyArthapratItidRzyate eveti nAvyutpattikRtamaprAmANyam , na cAsau bhUtArthapratipAdakazabdajanitA pratItirbAdhyate saMdigdhA vA tena pratyakSAdipramANAntarakaraNakapratItivatpramANaphalameva sA bhavi. tumahati / ___ yatpunarabhyadhAyi kArye 'rthe pramANAntaranirapekSatayA pramANaM bhavati zabdaH na siddhe 'rtha pramANAntarasApekSatvAditi tadasat , pravatayitumeva na zaknoti ityavocAma vakSyAmazca vAkyAthacintAyAmapi, pramANAntarasApekSatvaM tasya pratyuta prAmANyamAvahati, kiM cedaM sApekSatvamiti vaktavyam, ki siddhArthAbhidhAyinaH zabdasyotpattAveva prAmANAntarApekSatvam uta tadviSayasya pramANAntarapa. ricchedayogyatvamityubhayathA 'tiprasaGgaH, utpattau pramANAntarasavyapekSatayA yadyaprAmANyaM vaNyate hanta hatamanumAnaM tasyotpatto pratyakSAdisApekSatvAt , varNitaM ca tatpUrvakaM trividhamanumAnamiti, tadviSayasya pramANAntaragrahaNayogyatAyAM tu tadaprAmANye pratyakSAdInAM sarveSAmaprAmANyaM prApnoti pramANasaMplavasya prAka pratipAditatvAta , api ca vidhiyukteSvapi vaidikeSu laukikeSu vAkyeSvadhISva gAM badhAna grAmaM gacchetyevamAdiSvanvayavyatirekAbhyAM hitAhitaprAptiparihArasAdhanasAmarthyAvagamena pravRttisiddheH viniyogamAtraniSTha eva vidhirbhavati, apravRttapravasanAtmaka. nirapekSanijavyApAravaidhuryAtkAryaparatvAnupapatteH anuvAdamAnaM vidhivacanamiti kAryArthaprAmANyavAdinAM sarvameva laukikaM vAkyamapramANaM syAt / ye tu bhUtAvAdiSu pravRttinivRttikAriSu vidhiniSedho kalpayanti te nita. rAmRjavaH, bhUyamANeo 'pi vidhiranuvAdIbhavati yatra tatrAzrataH kalpyate iti kimanyadetatparamArjavam , pravRttau tu tatra vidhiraprayojaka eva anvayavyatirekAbhyAM puruSArthasAdhanasAmarthyAvagamAtpuruSapratyayAdvA lokeSu pravRttisiddheH, tatraitasyAt lokikavAkyAnAM vivakSAparatvAnna kAyorthatvam, api ca pauruSeyAdvacanAdevamayaM puruSo vedeti bhavati pratyayo naivamarthapratItiH, vaidikAni punarapauruSeyatayA kAryaparANyeva vAkyAnIti etadapi na pezalama , apau. ruSeyasya vacasaH pratikSiptatvAt , vede 'pi kartuH Izvarasya sAdhitatvAta, na ca puruSavacanamapi vivakSAparamiti darzitam , tathA hi na vivakSA vAkyArthoM devadatta gA. mabhyAja kRSNAM daNDeneti padagrAme vivakSAvAcinaH padasyAzravaNAt , apadArthasya
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________________ 268 nyAyamaayAma vAkyArthatvAnupapatteH, na ca viSabhakSaNavAkyasyeva paragRhe bhojananivRttau pauruSe. yavacaso vivakSAyAM tAtparyazaktirapi prabhavati, na hi sarvAtmanA 'bhidhAtrI zaktimavadhIyaiva tAtparyazakti: prasaratIti na vivakSAparatvam , kathaM tahi puruSavacanAdu. cAritAd vivakSA'vagama iti ced anumAnAditi brUmaH, kAryatvAtpadaracanAyAH puruSecchApUrvakatvamanumIyate arthAvagamapuraHsaraM ca puruSavacanAdvivakSAnumAna. mevamayaM veda evamayaM vivakSatIti arthoparAgarahitasya vivakSAmAtrasya jIvatAM nisargata eva siddhaH, ayamoM vivakSita ityarthoparajyamAnA tu vivakSA na zakyA 'rthe 'navagate 'vagantum , arthazcatprathamamavagato vAkyAnna tarhi tadvivakSA. param, arthaparameva bhavitumarhati, lokavAkyAnAM vivakSAparatve bAhye 'Ne samba. ndhagrahaNAsambhavAdvedAdapi vAkyAthovagamo na syAdityalaM prasaGgana, tasmAnna kAryaparatvenaiva zabdasya prAmANyam / yatpunarabhANi nAkhyAtazUnyaM vAkyaM prayogAI tena vinA nairAkAtyAnu. papatteH AkhyAtasya ca bhavyarUpo 'rtho na nAmnA iva bhUto bhUtabhavyasamuccAraNe ca bhUtaM bhavyAyopadizyate iti sarvatra kAryaparatvama, tadapi na sAMpratam, putra. ste jAtaH kanyA te garbhiNIti sukhaduHkhakAriNAmanupadiSTapravRttinivRttikAnA. manAkhyAtAnAmapi vAkyAnAM loke prAcuryeNa prayujyamAnatvAt / atha sukhI bhava duHkhI bhaveti tatra kAryaparatvaM vyAkhyAyate tadapi na yuktama, IzAnAmakSarANAmazravaNAt kalpanAyAzca niSphalatvAta , na hi bhavetyu. padezAdasau sukhI bhavati sukhIbhavituM vA ka citpravartate, upAye pUrvameva pravRtta. tvAt , upeye ca pravRttyanupapatteH, kiM tu putrajanmazravaNata evAsau sukhIbhavati tathA kasya ciduttarIyAvaguNThitatanonidrAyamANasya ka citkena citkelinA rajjuveSTitavapuSaH pazcAtprabodhasamaye sahasA sarIsRpavalitamAtmAnaM manyamAnasya bhayAdanunmIlitacakSuSaH kena citprayujyamAnaM rajjvA veSTito 'sIti vacaH zravaNa pathamavatarati tatsiddhArthabodhakamapi pramANam, na ca tatra mA bhaiSIriti prayogakalpanAprayojanam rajjuveSTanapratyayAdeva bhayanivRttaH siddhatvAt , tathA ca viSamaviSadharAdhiSThito 'yamadhvA nidhiyukto 'yaM bhUbhAga iti bhUtArthakhyApakaM vce| dRzyate na ca tadapramANam, na ca tatra mA gAstvamanenAdhvanA nidhi gRhANeti vi. dhiniSedhaparatvaM yuktam , eSAM padAnAmazravaNAt / ____nanu vaktaH prekSApUrvakAritayA niSprayojanavacanAnucArAdavazyaM mA gA gRhANeti kAryAkSarANi hRdaye parisphuranti kathaM cidAlasyAdinA nozcAritAnIti, naitadyuktam , prekSApUrvakAritvAdeva vaktaH yathAvasthitavastusvarUpamAtrAkhyApakavacanoccAraNameva yuktam , arthAtpravRttinivRttyAH siddhatvAt , parAbhiprAyasya cAnavasthitatvena niyatopadezAnupapatteH, sarpabandhajIvinA hi sapannagaH panthA upAdeya
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________________ pramANaprakaraNam 269 tayA 'vabhAti vItarAgasya ca brahmavido vittaiSaNavyutthitasya govindasvAmina iva nidhirapi heyatayA parisphuratIti kasmai kimupadizyatAm , vastusvarUpe tu kathite yathAhRdayattirAgadveSAnuvatanena kazcittatra pravartatAM kazcittato nivarttatA. miti bhUtArtha kathanameva loke prekSAvAna karoti na vidhiniSedhau prayoktamahatIti, ye 'pi dhruvate sarvatra pratipattikarttavyatAvidhAnamevAdI veditavyam avidhikasya vAkyasya prayogAnahatvAditi te 'pi na sAdhu budhyante, viditazabdArthasambandhasya puMsaH zabdazravaNe sati pratipatteH svataH siddhatvenAnupadezyatvAt , asiddhAyAM vA pratipattau pratipattikartavyatApi kutaH pratIyeta / __ nanu kAryArthapratipAdaka padamantareNa padAntarANi saMsargameva na bhajante kAryAkAGkSAnivandhatvAtsambandhasya tena sarvatra kAryaparatvam , ucyate, naiSa niyamaH kAryAkAGkSAgarbha eva sarvatra sambandha iti vattamAnApadezakAnAmapi prekSApUrvakArivAkyAnAmitaretarasaMsRSTAthapratItijanakatvadarzanAt, na hi dazadADimA divAkyasahazi vartamAnApadezIni vacAMsi bhavanti kAyanibandhane hi sambandhe tadrahitAnAmananvaya eva syAta, darzitazcAnvayaH pUrvodAhRtavAkyAnAm , api ca liGa. ntapadayukta 'pi vAkye padAntarArthAnAM parasparamanvayo dRzyate eva sa kathaM samathayiSyate, kAryAkAGkSAnibandhane hi kArya sarveSAmanvayo na parasparamiti / ___ atha brayAt sarvathA kAryasambandhe prathamamavagate sati pazcAdaruNakahAyanI. nyAyena vAkyIyaH parasparAnvayo 'pi setsyatIti, hanta tahi paramparAnvaye kAryAkAGkSA kAraNaM taruNayA piGgAkSyA ekahAyanyA somaM krINAtIti dravyaguNayovibhaktayA seAmakrayaM prati yuktatvAtprathama krayasambandha eva tayorgamyate yazca pAzcAtyaH parasparAnvayastatra kAryapAratantryApAdikA vibhaktirakAraNamasatyAmapi tasyAM zuklaH paTa iti sAmAnAdhikaraNyaprayogeNAnvayasiddheH, tsmaatkaayekynibndhno 'nvaya iti niyamo ya ucyate sa kalpanAmAtraprabhavo na prAmANavyavasthAgamya iti / ___ yattu bhUtabhavya samuccAraNe bhUtaM bhavyAyopadizyataityayamapi na sArvatriko niyamo viparyayasyApi brIhInprAkSatItyAdau darzanAdalaM vA darzapUrNamAsaprakaraNa. nivezAnujjhitakAryamukhaprekSaNadenyana vrIhiprokSaNodAharaNena, AtmA jJAtavya iti tu siddhapara eva sAdhyopadezaH, nahyatra karma kiM ci. sAdhyaM pradhAnabhupadizyate 'dhikArAzravaNAt , na ca vizvajidAdivadadhikAraka. lpanA kA cidupadizyate na ca kamapravRttihetutvamAtmajJAnasyeti vakSyAmaH, arthavA. dastvarthavAda eva nAdhikArikalpanAya prabhavati, tasmAdapahatapApmatvAdiguNayuktAtmasvarUpaniSThatvamava tatrAvati rate, tasminnavagate puruSAntaraprArthanAdainyAnupapatteH sa eva hyattamaH puruSArthaH, sa ca siddha eva na sAdhyaH, yatnastu kRtabuddhInAma
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________________ nyAyamaJjayA~m vidyoparamAyaiveti vyAcakSate, ___ jJAtavya iti pratipattikarttavyatAparo 'yaM vidhiriti cenna, pratipatteH pramititvAtpramitezca prameyaniSThatvAjjJAtavya iti karmaNi ca kRtyapratyayanirdezAkarmaNazcepsitatamatvAttatparatvamevAvAgamyate vidhistvatra prasaran ka prasaret , phalaM tAvadvidherna viSaya eva, yathA''ha bhaTTaH(1) 'phalAMze bhAvanAyAzca pratyayo na vidhAyaka' iti, upAyastu jJAnameva jJAnaM ca zeyaniSThamityuktam , ___ yastu yamaniyamAdipratipattItikartavyatAprakAropadezaH seo 'pi tathAvidhA. tmarUpAdhigataye satyAsatyasvabhAvanAmarUpaprapaJcavilApanadvArA tatropayujyate iti siddhatantrameva sAdhyam , tiSThatu vA yamaniyamaprANAyAmapratyAhAradhAraNAdhyAtmajJAnayogItikartavya tAvidhiH anye'pi jyotiSTomAdividhayastaniSThA eveti vedAntinaH, sAdhyasyasarvasya kSayitvenAnupAdeyatvAtsiddhasya brahmaNa evAnAdyavidyAtItasyAnapAyinaH puruSArthatvAt , stokastokaprapaJcavilApanadvAreNottamAdhikArayogyatvApAdanAd brahmaprAptyopayikA eva sarvavidhayaH, tathA ca manu: svAdhyAyena vratahomastravidyenejyayA sutaiH / mahAyajJaizca yajJaizca brAhmIyaM kriyate tnuriti(2)| tadevaM siddha evANe vedasyAhuH pramANatAm / sarvastAvadviSayo bahu vaktavyaH pramANatA tu girAm / / kiMtantratA bhavati kasya tayAritIyaM cacoM cirAya na mahatyupayujyate naH / santoSavRttimavalambya vayaM hi vedaprAmANyamAtrakathanAya gRhItayatnAH / / prAmANyasAdhanavidhAvupayogi yaca baktavyamatra tadavAdi yathopayogam / vaktavyamiSTamapi kiM cidihAbhidadhmastacchUyatAM yadi na dhIH parikhidyate vaH / / iti zrIjayanta bhaTTakRtau nyAyamaJjayA~ caturthamAhnikam // (1) leAkavArtike 2 sU0 2kalo 222 nanu abhicAravidhinA vihitA hiMsA kathaM niSidhyetetyata Aha-phalAMze iti / tathA ca phalasyAvidheyatvAt sAmAnyataH prApto niSedho'bhicAravidhinA phalAMze vArayituM na zakyata ityarthaH / (2) manusmRtiH 102kalo028
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________________ pramANaprakaraNam 271 prapannAya vipannAnAM duHkhitAnAM sukhAtmane / sampUrNAya dRDhAzAnAM namo'kAraNabandhave / / __ atha yaduktaM vAstavasya zabdArthasyAvidyamAnatvAdarthAsaMspazinaH zabdA iti tatpratividhIyate, dvividhaH zabdaH padaM vAkyaM ca, tatra padArthapUrvakatvAdvAkyArthasya prathamaM padArthoM nirUpyate / / padaM ca dvividhaM nAma AkhyAtaM ca, upasarganipAtakarmapravacanIyAnAmapi nAmAntarbhAvamAcakSate, taduktam suptiGantaM padamiti,ihApi sUtrakRdAha te vibhaktayantAH padamiti(1), ___ tatra tiGantapadArthacintA vAkyArthavicArAvasare eva kariSyate tadopayika. tvAta, subantAnAM tvarthoM 'yamucyate, te ca catuvidhAH subantAH padAtmanaH zabdA bhavanti, jAtizabdA guNazabdAH dravyazabdAH kriyAzabdA iti, tatra gavAdi. jAtizabdAnAM gotvAdijAtyavacchinnaM vyaktimAtramoM yastadvAniti naiyAyikagRhe gIyate / nanu zuklAdiguNAdhikaraNaM kriyAzrayazca dravyaM vyaktiH sAsnAdyavayavasannive. zAtmikA AkRtiH zAbaleyAdisakalagopiNDasAdhAraNaM rUpaM jAtiriti vyaktayAkRtijAtisannidhAne samuccArita eSa gozabdaH kathamitaratiraskAreNa tadvanmAtrava. canatAmavalambate, Aha vitatA tviyaM kathA vartayiSyate tAvat / jAtyaGgIkAre AkSepaH idaM tu cintyatAm , jAtereva pramANAtItatvena zazazRGgavadavidyamAnatvA. kathaM tadvAnpadArthoM bhaviSyati, tathA hi na tAvatsAmAnyagrahaNanipuNamatajaM jJAnaM bhavitumarhati tasya pUrvAparAnanusyUtasvalakSaNamAtraparicchedaparisamAptavyApAratvAt / samAnavRttitA nAma sAmAnyasya nijaM vapuH / kathaM spRzati sApekSamanapekSA 'kSajA matiH // samAneSvAkaliteSu tadvRtti sAdhAraNarUpamavadhArya sAmAnyaM gRhyate iti sApekSaM tatsvarUpagrahaNam , iyaM ca prathamanayanasannipAtasamudgatamatiH pUrvAparAnusandhAnavandhyA nirapekSA kathaM tadgrahaNAya prabhavet , tatpRSThabhAvinastu vikalpAH svabhAvata eva vastusaMsparzakauzalazanyAtmAna iti tadviSayIkRtasyApi sAmAnyasya na paramA thesattvaM bhavitumarhati, na cAnumAnaM zabdo vA sAmAnyasvarUpavAstavatvavyavasthApanasAmarthyamaznute zabdaliGgayovikalpaviSayatvena vastugrAhitvAsambhavAta , tatprA. (1) gautamasUtram / a0 2 A0 6 suu060|
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________________ 272 nyAyamaJjaryAm psyAdivyavahArastu prakArAntareNa darzayiSyate, atazca na vyaktivyatiriktaM sAmAnyaM bhedenAnupalambhAt , tathA hi, kuvalayAmalakabilvAdIni karatalavartIni pRthagavalokyante na jAtivyaktI iti na tayorbhedaH, dezabhedasya cAgrahaNAdyatkhalu yato'tiriktaM tattadadhiSThitadezavyatiriktadezAdhiSThAnamavadhAryate ghaTAdiva paTa: na caivaM jAtivyaktI iti na tayAbhedaH, atazcaivaM tadagrahe tabuddhayabhAvAdyaddhi yato vyatirikta tasminnagRhyamANe 'pi gRhyate ghaTAdiva paTo na ca vyaktAvanupalabhyamAnAyAM jAtirupalabhyate tasmAnna tato 'sau bhidyate, tavRttitvAtsAmAnyasya tadaprahe tadAnupalabdhiriti cenna vRttyanupapatteH / jAtivyaktisambandhAnupapattipradarzanam kiM pratipiNDaM kAtsnyena vartate jAtirutaikadezeneti dvayamapi cAnupapannam piNDe sAmAnyamanyatra yadi kAtsnyena vartate / tatraivAsya samAptatvAnna syAtpiNDAntare grhH|| ekadezena vRttau tu gotvajAtirna kutra cit / samaprA 'stIti gobuddhiH pratipiNDaM kAM bhavet // jAtezca niravayavatvAnna ke cidekadezAH santi yaireSA pratipiNDaM vartate. na caikatra piNDe samAptyA vartamAnA piNDAntare samAptyaiva vartitumarhati, samAptasya punarutpattiM vinA samAptyantarAnupapatteH, tathA bhUtasya ca vRttiprakAra. sya ka cidapyadarzanAta, yA ca samavAyAtmikA piNDeSu vRttiH sAmAnyasyaulukyarucyate tAmapi na buddhyAmahe vayam / ayutasiddhAnAmAdhAryAdhArabhUtAnAM yaH sambandha ihapratyayahetuH sa samavAya iti yaducyate tadvipratiSiddham, ayutasiddhatA ca sambandhazceti kathaM saGgacchate, pRthakasiddhe hi vastunI kuNDabadaravadanyonyaM sambadhyete strIpuMsavadvA, ayutasiddha tu tadekatvArika kena sambadhyate, dravyaguNayorapRthasiddhayorapi sambandho vidyate eveti cet tadidamanyattasyonmattasaMvarNanam , guNino'pi guNavyatiriktasyAnupalambhAt , ayaM guNI rUpAdibhyo'rthAntaratvena nAtmAnamupadarzayati vyatireka ca tebhyo vAnchantIti citram / . yadapi nityAnityavibhAgena yutasiddhaH svazAstre paribhASaNaM kRtama , nityAnAM paramANUnAM pRthaggatimattvaM yutasiddhira nityAnAM tu yutAzrayisamavAyitvaM vi. bhUnAM parasparamAkAzAdInAM sambandha eva nAstIti tadapi prakriyAmAtram , nAnAsvena siddhiniSpattijJaptirvA yutasiddhirityucyate tadviparyayAdayutasiddhiraikyena si. ddhiravatiSThate tathA ca sati sambandho durvacaH, avayavAvayavinorapi samavAyA.
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________________ pramANaprakaraNam 273 tmA sambandha evameva parihartavyaH, yathA''ha bhaTTaH(1) nAniSpannasya sambandho niSpattau yutasiddhateti, paramANvAkAzayoH paramANukAlayozca sambandha iSyate nAkAzakAlayoranyonyamiti prakriyeveti alamapAntaracintanena, asmAnna jA. tivyaktayoH kA cid vRttirupapadyate / suzikSitAstu rUparUpitvalakSaNamAcate jAtivyaktayoH sambandhaM so'pi nopapadyate, rUpazabdaH kiM zuklAdivacanaH AkAravacanaH svabhAvavacano vA, zuklAdivacanatve nIrUpANAM pavanamanaHprabhRtInAM dravyANAM guNakarmaNAM ca sAmAnyazUnyatA syAt , AkAravacanatve'pi avayavasannivezarahitAnAM teSAmeva guNAdInAM sAmA. nyavattA na prApnoti, svabhAvavacanatve tu jAtijAtimatoravyatireka eva bhavet / avabhAti hi bhedena svabhAvo na svabhAvinaH / zabdAtiriktataiveyaM na tu vastvatiriktatA // ki cedaM rUpaM nAma kiM vastveva vastudharmo vastvantaraM vA, vastvantaraM tAvanna pratibhAtItyuktam , vastudharmo'pi tadyatiriktatayA sthito na cakAstyeva, avya. tireke ca sambandhavAcAyuktiranupapannetyuktam , na ca rUparUpitvalakSaNasambandhaH saMyogasamavAyavyatirikta: ko'pi zrotriyairvivicya vyAkhyAtuM zakyate yathA Igiti, tasmAdvAcAyuktinUtanatAmAtramiha kRtaM na tvarthaH kazcidutprekSyate ityalaM prasaGgena / jAtyAdhArAnupapattipradarzanam / api ceyaM jAti: sarvasarvagatA vA syApiNDasarvagatA 'pi vA / sarvasarvagatatve syAskakodAvapi gomatiH / / azvadhIH zAbaleyAdAvuSTabuddhirgajAdiSu / padArthasaMkarazcaivamatyantAya prasajyate // athApi vyaktisAmarthyaniyamAnnaiSa saMkaraH / na hi karkAdipiNDAnA gosvAdivyaktikauzalam / / maivaM khaNDAthabhivyaktamapi gotvamanaMzakam / (1) zlokavArtika sU0 4 zlo0 146 / na cApyayutasiddhAnAM sambandhitvena kalpanA / iti kArikApUrvArddham / ayamarthaH vaizeSikAH jAtivyaktyorekAntabhedamevA. GgIkRtya samavAyasambandhaM manyante yadAhuH 'ayutasiddhAnAmAdhAryAdhArabhUtAnAmihapratyaya heturyaH sambandhaH sa samavAya' iti ayutasidvizvApRthasiddhiH, tAnirAcaSTe na ceti / aniSpannasya ghaTAdeH sAmAnyena sambandho na sambhavati niSpattau ca yutasiddhatA iti apRthasiddhatvAnupapattiriti / 35 nyAya
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________________ 174 nyAyamaJjaryAm sarvatraiva pratIyeta na vA sarvagataM bhavet // taddezagrahaNe tasya na hi kiM cinniyAmakam / dIpavabjakaH piNDeo na tu tatpiNDavRtti tat // sarvatra gRhyamANaM ca sarvatrAstIti me 'nvayaH / sarvasarvagataM tasmAnna gotvamupapadyate // piNDasarvagatatve tu kAmametadadUSaNam / kiM tu naivAdya jAtAyAM gavi gopratyayo bhavet // piNDe nAsIdasaMjAte jAtirjAte ca vidyate / saMkrAmati na cAnyasmAtpiNDAdanyatra niSkriyA // AyAntyapi na taM piNDamapojjhati purAtanam / na cAMzairvarttate tatra kaSTA vyasanasantatiH // sarvabuddhInAM vyAvRttyanuvRzyanugamAtmakasvazaGkAparihArau - bhaTTAstu bruvate bhinnAbhinnamekam - vastubuddhirhi sarvatra vyAvRttyanugamAtmikA / jAte hyAtmakatvena vinA sA ca na siddhyati (1) / kevala vizeSAtmakapadArtha pakSe sAmAnyapratIternAlambanatvaM sAmAnyamAtravAde vizeSabuddheranupapattiH / na cApyanyatarA bhrAntirupacAreNa gamyate / dRDhatvAtsarvadA buddherbhrAntistadbhrAntivAdinAm (2) / na hi mihiramarIcinicayanIra pratItivatsAmAnyapratyayopamardena vizeSapratI - tiH vizeSapratyayeopamardena vA sAmAnyapratItirudeti kiM tu zravirodhenaiva yugapadubhayAvabhAsaH, ata eva nirvikalpabadhe na hyAtmakasyApi vastunA prahaNamupeyate / tadetadabhidhIyamAnameva na manojJamivAbhAti / nAnArUpaM tvayaikasya viruddhaM vadatA svayam | dUSaNAdAna maukharyamasmAkamapavAritam // ( 1 ) zlokavArttike AkRtivArttike zlo0 5 vastunaH dvayAtmakatvamantarA vyAvRtyanugamAtmikA buddhirna saMbhavati yadi saugatavat svalakSaNameva syAnna sAmAnyaM tadAnuvRttabuddhine khyAt yadi ca vedAntivat sAmAnyameva syAttadA vyAvRttabuddhirna syAdityarthaH / (2) tatraiva zlo0 7 nanu ekasya sAmAnyavizeSAtmakatvaM na yuktisaha mitya. nyatarad bhrAntaM syAdityata Aha-na ceti / ubhayorhaDhatvAnnaikasya bhrAntatvaM kalpayituM zakyamityarthaH /
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________________ pramANaprakaraNam 275 tadeva sAmAnyaM sa eva vizeSaH tadevaikaM tadeva nAnA tadeva nityaM tadevAnityaM tadevAsti neti cAdRSTamidamucyate ucyamAnamapi na zobhate / / dRSTatvAnna virodhazcanna tathA tadavedanAt / uktaM hi nAnuvRttArthagrAhiNI netradhIriti // vicitrakalpanAprabandhavipralabdhabuddhayaH khalvevaM manyante bhavantu te na tveka vastu bahurUpaM bhavitumarhati / / eka hi vastuno rUpamitaratkalpanAmayam / nAnuvRttavikalpeSu visrambha ucitaH satAm / / drAgito hyanyasaMsparzanarapekSyeNa hazyate / svalakSaNamato bhedastAtviko 'nugamo mRssaa| dRSTAdRDhatvamakSuNNamaparIkSyaiva saMvidAm / dvayapratItimAtreNa dvayAbhyupagamo bhramaH // na neti pratyayAdeva mithyAtvaM kevalaM dhiyAm / kiM tu yuktiparIkSA 'pi kartavyA sUkSmadarzimiH / / na caikaM zabalaM vastu nirviklpkgocrH| vyaktyantarAnusaMdhAnAdvinA 'nugamadhIH kutaH // yeSvanugataM tatsAmAnyaM teSu buddhayAnanusaMdhIyamAneSu tavRttisAmAnyagraha. NAsambhavAnna cAnusaMdhAnasAmarthya buddhrsti| ata eva na te samyagakSajajJAnavedinaH / abhedavRttipratyakSamAhuradvaitavAgchayA // tasmAdbhedaviSayatvAtpratyakSasya na tadgataM sAmAnyam , jAtyanaGgIkArepyanugatapratItyupapAdanamnanvevamapar3hayamAne sAmAnye gorgoriti zAbaleyAdiSu yo 'yamanuvRttaH pratyayaH sa kathaM samarthayiSyate, uktamatra vikalpamAtrameSa pratyayo vikalpAzca nArthAdhInajanmAna iti, tathA ca paraparikalpiteSu sattAdisAmAnyeSvapi ni:sAmAnyAni sAmAnyAnItyabhyupagamAta, aupAdhika eSu sAmAnyeSvanugatavikalpa iti ce AyuSman gavAdiSvapi kaM cidupAdhilezamavalambya gauaurityanusyUtavikalpo bhaviSyati, kaH punarasAvupAdhiriti cedekArthakriyAkAritvamiti brUmaH / yadeva vAhadohAdi kAryamekena anyte| gopiNDena tadevAnyairiti tessvnuvRttidhiiH|| nanu prativyakti kArya bhinnameva satyam bhedabuddhibhayAttattadekamityupacaryate /
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________________ 276 nyAyamaJjaryAm karkAdikAryAdanyatvaM yathA hyetasya dRzyate / na tathA khaNDakAyasya munnddkaayovibhinntaa|| nanu tathA mA bhUna svabhinnameva khaNDamuNDayoH kAryam, darzanameva tarhi tayoreka kArya bhaviSyati taccAbhinnam , nanu darzanamapi prativyakti bhinnameva satyam, tattu svapRSThabhAvipratyavamAMkhyakAyakyAdekamityucyate, yathaiva zAbaleyAdipiNDadarzane'pi gaurityevAvamarza iti tadekatvamucyate, taduktam ekapratyavamarzasya hetutvaaddhiirbhedinii| amAnavA. ekadhIhetubhAvena vyaktInAmapi bhinnateti // 3908 tasmAdaupAdhikatvAdanuvRttabuddherne sAmAnyaM kiM cidvAstavamastIti / jAtyanaGgIkAre'pi zabdAnumAnayoH sabandhagrahaNopapAdanam / tatrAha aniSyamAse sAmAnye nanu zabdAnumAnayoH / kathaM pravRttiH sambandhagrahaNAdhInajanmanoH / / na hi vyaktiSu sambandho grahItumiha shkyte| sa hi vyaktiSu gRhyeta sarvAsvekatra vA ka cit / / na tu sarvAsu dezakAlAdibhedena tadAnantyAdazakyatvAta, naikasyAM vyabhicA. rAttato'nyatrApi sa zabdaH pravarttamAno izyate, agRhItasambandhe ca na zabdaline tatpratItimutpAdayitumutsahete iti, ucyate syAdetadevaM yadi pratyakSaviSaye svalakSaNe zabdaliGgayoH pravRttiH syAt , nanu pratyakSaviSaye tayorvRttAvaniSyamANAyAmanavasthAdidoSopaghAtAdapravRttireva syAt, maivaM vAcaH kathamasakRdabhihita. mapi na buddhayase / vikalpaviSaye vRttiriSTA zabdAnumAnayoH / __ avastuviSayAzcaite vikalpA iti varNitam / / apohasya vikalpaviSayatvam / nanu vikalpAnAmapi viSayo yadyanugAmI kazcinneSyate tadutsIdetAmeva zabdAnumAne, bADhamasti vikalpAnAmanusyUto viSayaH sa tu na vAstavaH, kaH punarasAviti cet atadrUpaparAvRttisvabhAvamabahirgatam / mahiH sthamiva sAmAnyamAlambate hi vikalpaH / / yA ca bhUmirvikalpAnAM sa eva viSayo girAm / ata eva hi zabdArthamanyApohaM pracakSate //
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________________ pramANaprakaraNam tathA hi na vikalpA vastu spRzanti / kutaH ekasyArthasvabhAvasya pratyakSasya sataH svayam / ko 'nyo na dRSTo bhAgaH syAdyaH pramANaiH parIcyate / / tasmAd bhramanimittasamAropitAkArAntaraniSedhAya teSAM pravRttiH, yathA rUpasAdharmyasamAropitarajatAkaranivAraNAya zuktau pramAntaraM pravarttate nedaM rajatamiti tathehApi zAbaleyAdisvalakSaNe nirvikalpakena sarvAtmanA paricchinne kutazcinnimittAdAropitamagorUpamiva vyavacchindanti vikalpAH, agaurna bhavatIti na tu goH svalakSaNagrahaNe teSAM vyApAraH prAgeva gRhItatvAt / __atha brayAt nAnAvizeSanikarakalmASitavapuSastasyArthasya kiM cidvizeSaNaM gRhItaM vikalpadyate iti tadapyayuktam , vizeSaNanikararUSitasyApi vastunaH tadvizeSaNopakArazaktivyatiriktAtmano 'nupalAmbhAttadabhede sati tadvizeSeNopakAryavastusvarUpagrahaNavelAyAmeva tattvAttaccitragrahaNAsiddhevikalpAntarANAmAnarthakyameva, taduktamyasyApi nAnopAdhinirvAhikA 'rthasya bhedinaH, tasyApi nAnopAdhyupakArAGgazaktyabhinnAtmano grahe / sarvAtmanopakAryasya ko bhedaH syAdanizcita iti / / 3.1 " . 3151 tasmAdapohaviSayAH zabdA vikalpazceti / mImAMsakarItyA apohanirAkaraNam / nanvapohazabdArthapakSe mahatI kRpANavRSTimutsasarja bhaTTaH, tathA hi apoho nAma vyAvRttirabhAva iSyate na cAbhAvaH svatantratayA ghaTavadavagamyate, tadayamanyAzrito vaktavyaH kazca tasyAzrayaH iti cintyam , na tAvadbhoH svalakSaNamAzrayaH tasya vikalpabhUmitvAbhAvAt , nApyavAntarasAmAnyaM zAbaleyatvAdi tadAzrayaH taddhi azAbaleyanivRtterAzrayatAM pratipadyate na hyevamupapadyate azAbaleyo bhavatIti gauH kiM tu zAbaleya iti, zAbaleyavyAvRttirhi goSvapi bAhuleyAdiSvasti / ___ atha vA zAbaleyAdisvalakSaNasamudAyamagovyAvRtterAzrayaM prayuH so'pyaghaTamAna eva samudAyivyatirekeNa tasyAnupalambhAt , samudAyinAM ca svalakSaNAnAM dezakAlAdibhedenAnantyAdvargIkaraNaM puruSAyuSazatenApi na zakyakriyamiti samu. dAyo 'pi na tadAzrayaH, tasmAtsarvasAdhAraNaM pratipiNDa parisamAptaM kimapi nUtanamagovyAvRttaradhikaraNamabhidhAtavyama, taca gotvameva tasminnaGgIkRte vA kima. govyAvRttikalpanA''yAsena / api ca na kevalamAzrayAbhAvAttadgrahaNaM sambhavati nApi vargIkaraNanimi.
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________________ 278 nyAyamaJjaryAm ttameSAM kiM cidasti, azvAdayazca vidhirUpatayA bhavanmate na gRhyante kiM tvanyavyavacchedenaiveti teSAmapi vyavacchedagrahaNe saiva vAteti nedAnI vikalpaiH ka cidapoho viSayIkata zakyate nirvikalpena ca na kazcidvyavahAra iti sakalayAtrotsAdaprasaGgaH, kiM ca ye ete zAvaleyAdizabdAH te sarve evApohavAcitvAvi. zeSAtparyAyAH syuH, apohabhedAdadoSa iti cenna, apohAnAM bhedAbhAvAt , bhidya. mAnatve vA svalakSaNavadeSAM vastutvaprasaktiH, bhavatpakSe 'pi sAmAnyamAtravAcitvAvizeSAtpayoyatvaM samAnA doSa iti cenna, sAmAnyAnAM vidhirUpatvAtparasparasaMrahitasvabhAvatayA nAnAtvAvagamAt, apohastvabhAvamAtrarUpavizeSAnna parasparaM bhidyate, karkAdizAbaleyAdyAdhArabhedAdapohabheda iti cenna, teSAmAdhAratvasya nirastatvAt , AdhArabhedena vA tadbhedAbhyupagame pratisvalakSaNamapohatadbhedaprasaGgaH, tatazca samAnyAtmatA 'sya hIyate / athApohyabhedenApohabhedamavadhAyeM payoyatA parANuyate tadapyasArama, bhavannapohibhedAbhedo na paryAyatvamapahanti bhAkto hyasau na mukhyaH, na cApohyabhedAkhedo 'pohasyAvakalpate, yo hi sambhAvyamAnasaMsagairAdhArairapina bheta pAryate sa dUravartibhiralabdhasabandhairatibAdyaiH kathaM bhidyata / ___abhyupagamyApi saH yadyapAhyabhedAdapohabhinnatvamapobaikyAtahi tadaikyenApi bhavitavyam, atazca gavAzvayoranyApohena vyavasthApyamAnayoragAvo 'nazvAzca hastyAdayo 'pohyAstulyA bhUyAMso vA bhavanti asAdhAraNastu eko gaurazve gavi cAzvo 'tiricyate tatrehApohyabhedAdvAzvayorbhedo bhavatu bhUyasAmapohyAnAmabhe dAdabhedo bhavatviti vicAraNAyAM vipratiSiddhadharmasya samavAye bhUyasAM syAtsa. dharmatvamityabheda eva nyAyyo bhavet / atha sAdhAraNatvAdazvApoya eva go'pohena vyavasthApya iSyate sa tarhi siM. hAdAvapyastIti sopIdAnI gaurbhavet , athAzvAdivizeSodghoSarahitamAgorUpyaM vyavacchedyamucyate tatpratyekaM prahItumazakyamAnantyAt , vargIkaraNakAraNaM ca kiM cinnAstyeva na hi sarveSAmagavAmazvAdInAmekadezatvamekakAlatvaM vA samasti / atha gopratiSedha eva vargIkaraNaheturiSyate hanta tahi gauH pUrvasiddha epita. vyaH yatpratiSedhenAgAvaH pratIyerana , pUrvasiddhe ca gavi labdhe kimagobhiH kiM tada. pohena prayojanam, pUrvasiddhaM gosvalakSaNamastyeveti cena tena vyavahArAbhAvAta, gosAmAnye tu pUrvasiddhe mudhA 'pohaprayatna ityuktam / / ___ atha gosAmAnyamagopratiSedhena siddhayati tadA dustaramitaretarAzrayatvam agoniSedhena gosiddhiH gosiddhyA cAgoniSedhasiddhirati, tasmAdapohasyaiva nirUpayitumazakyatvAnna tajhedAdapohabhedaH siddhayati /
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________________ pramANaprakaraNam 274 api cAzvAdayaH sAmAnyarUpeNa vApo ranvizeSAtmanA vA, na vizeSAtmanA tadanaGgatvAdazabdavAcyatvAcca, sAmAnyAtmanA tu teSAmapyapoharUpatvAdabhAvatvam , kathaM cAbhAvasyaivAbhAvaH kriyate karaNe vA pratiSedhadvayayogAdvidhiravatiSThate iti vidhirUpaH zabdArthaH syAt , apohyAtmanazca turagAryo 'pohaH sa tasmA. dvilakSaNaH anyathA vA, vailakSaNye tasya bhAvAtmatA bhaveta, availakSaNye tu yAhaza. eva apohyaH tAdRza eva tadapoha iti gaurapyagauH syAt , kiM cApohazabdArthapakSe nIlamutpalamityAdau vizeSaNavizeSyabhAvasAmAnAdhikaraNyAdivyavahArA vilupyeran na hye kasminnarthe dvayorapahiyovRttirupapadyate, na caikaH kazcidarthoM 'sti yatra tayovRttiH svalakSaNasyAzabdArthatvAdanyasya cAsambhavAt , na ca vRttirapi kA cidasti sajjJeyAdizabdAnAmapohanirUpaNAsambhavAnnApohavAcitvama, na hyasadajJeyaM vA kiM cidavagataM yadvyavacchidyate jJAtaM cetsadeva tajjJayaM cetyataH kathaM sacchabdena sadeva jJayazabdena ca jJeyamevApohyate, ajJAtaM tu nitarAmanapo. hyam , kalpitaM tu tadvaktumazakyaM kalpanayaiva sattvAjjJayatvAcca, apohazabdasya ca kiM vAcyamiti cintyam , anapoho na bhavatItyapohaH kazcAyamanapohaH kathaM vA 'sau na bhavati abhavanvA kimavaziSyate iti sarvamavAcakam , pratiSedhavAcinAM ca nabAdizabdAnAM kA vArtA atra na bhavatIti neti ko'rthaH upasarganipAtAnAM ca kathamapohaviSayatvamAkhyAtazabdAnAM ca pacatItyAdInAmapoho durupapAdaH nAmnAmeva jAtizabdAnAmapohaviSayatvamiSyate yeSAM bhavanto jAtivAcitvaM tadva. dvAcitvaM vA pratipadyante iti cet tato 'nyeSAM tarhi kA vArtA, bAhyArthavAcitve jAtizabdeSu ko dveSaH nirAlambanatve jJAnAMzAlambanatve vA jAtizabdAnAmapi tadevAstu kimapohavAdapramAdena / yathaiva pratibhAmAtraM vAkyArtha upakalpitaH / padArtho 'pi tathaivAstu kimapohAgraheNa vaH / / ityAdi dUSaNaudAryamapohe bahu darzitam / / ataH zabdArthatAmasya vadeyuH sogatAH katham // bauddhAbhimatApohanirUpaNam / ucyate tadetadaviditabauddhasiddhAntAnAmabhidhAnam apoho yadi bhAvAtmA bahirabhyupagamyate / tato bhavati bhAvatkaM vAgjAlaM na tvasau tathA // kiM tu khalvayamAntaro jJAnAtmA saugatAnAmapohaH sammataH tathA 'bhyupagame keyamapohavAcAyuktiH, svAMzaviSayaM padArthajJAnamityetadeva vaktumucitam , eta. dapi nAsti nAyamAntaro na bAhyo 'pohaH kiM tu jJAnAthobhyAmanya eva /
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________________ 280 nyAyamaaryAm nanu yadvidyate nAntarna bahiH paramArthataH / na tu vidyata eveti kathaM zabdArtha ucyate // pAramArthikazabdArthasamarthanapipAsitAH / / nehAgatAH smo yenaivamanuyajyemahi tvayA // yata eva tannAntarbahirasti tata eva mithyeti kAlpanikamiti ca gIyate, kiM punastat, AropitaM kiM cidAkaramAnaM vikalpoparajakam, nanu bAhyorthavya. tirekeNa kimIya AkAraH AntarAntarasya jJAnasyoparajaka ucyate dRzyasayaivAnurakhikA vikalpanA nedRzo 'rthaH, vyAvRttaM hi vastu darzanAnAM viSayaH tacca spra. STramakSamA vikalpA ityaktam, atha tacchAyamavalambamAnA vikalpA vyAvRttasyAprahaNAyAvRttiviSayA ityucyante / / ___ nanu vyAvRttitadvatorabhedAdyAvRttiryacca vyAvRttaM svalakSaNaM tadekameveti vyA. vRttigrAhibhirvikalpavyAvRttamapi gRhItaM syAditi darzanatulyA bhaveyuH, naitadevam, na vikalpavyovRttaM vastu gRhyate na ca pAramArthikI vyAvRttirapi tu kazcidAro. pita AkAraH vAstavatve hi vyAvRttaH vastusaMsparzina eva doSAH prAduHpyuH na svaso tathetyuktam, ata eva yatke cana paryacUcudan kila vyAvRttagrahaNapakSe tritayagrahaNaM prApnoti yayAvRttaM yena nimittena vyAvRttaM yatazca vyAvRttamiti na ca tritayamastItyataH kathaM vyAvRttagrahaNamiti tadapyapAstaM bhavati, yadi hi vyAvRttaM gRhIma iti evamullekho bhavedvyavahartRjanasya tadaivamasau paryanuyujyeta na tvevamastItyacodyametat / nanvevamAropitAkAraviSayA vikalpA yuktA bhavanti vyAvRttiviSayatvavAco. yuktirananvitetyuktam , samAhitametad darzanapRSThabhAvibhiA~rityAdivikalpairata. kAryaparAvRtta AkAra ullikhyate na hi govikalpairatatkAryANAmazvAdInAmulle. khaH svalakSaNaM ca na spRzyate sAmAnyaM ca vAstavaM nAsti tasmAdatatkAryaparAvRttiviSayatvameva vikalpAnAmavatiSThate ityevaM yuktyA teSAmapohaviSayatvamucyate na prtipttitH| ___ nanvatatkAryaparAvRttamiva sajAtIyavyAvRttamapi dRzyasvarUpaM tatra vijAtIyavyAvRttiH svalakSaNaM cAnyad na caikatarAkArollekhananiyamahetumutpazyAmaH, dhI. manmaivaM maMsthAH nizcayAtmano nirvikalpAH sajAtIyavijAtIyavyAvRttAkArollekhe ca sarvAtmanA tannizcayAdvikalpAntarANAM zabdAntarANAM pravRttiH syAt , tathA ca gauriti zAbdAdutpadyamAno vijAtIyavyAvRttAkArollekhIva vikalpaH saMve. dyate na sajAtIyavyAvRttollekhI tulyaviSayAzca vikalpaiH zabdA ityanyApohaviSayA ucyante, so 'yamAropitAkaro na bahirAropitatvAdeva nAntaH abodharUpa. tvAt , atazcAsau na kiM cideva na kiM cidapi bhavanapoha iti phalata upacaryate,
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________________ pramANaprakaraNamA 281 atazca bAhyamabhAvAtmakamapohamAzritya svarUpe dUSaNepanyAse kaNThazoSamanubhavanasthAne kliSTo devAnAMpriyaH / api ca vikalpabhUmiroM vikalpAntarasannidhApitabhAvAbhAvAkSepI niyata. bhayo bAyasadRzazca pratIyate, na cedaM rUpatrayamapi bAhye vastuni yujyate, bAhyasya hi vastunaH svarUpeNAvagatasya na vikalpAntaropanItabhAvasambandha upapadyate vaiya. yAt , nApyabhAvasambandhI vipatiSedhAna , niyatarUpatA ca vikalpaviSayasya gaurava nAzva ityevamavagamyamAnA vastvantaravyavacchedamantareNa nAvakalpate iti balAdyavacchedaviSayatvam , anyathA niyamaparicchedAsambhavAtsandigdhaM ca vastu na gRhyate, evaM bAhyavastuviSayatve ca niraste vikalpAnAsekasyArthasvabhAvasyeti nyAyena paunaruktyAbAhyaviSayatvaM nyAyyama , abAdyAntarAropitaM rUpaM tacca bAhAvadavabhAsate na ca vyAvRtticchAyasapahAya bAhyAropitayoH sAhazyamanyada. stIti vyAvRttiviSayA eva vikalyAH phalato bhavanti / yadyapi vidhirUpeNa gaurazva iti teSAM pravRttistathApi nItivido 'nyApohaviSayAneva tAn vyavasthApayanti, yathoktaM "vyAkhyAtAraH khalvevaM vivecayanti na vyavahAra" iti, so 'yaM nAntaro na bAhyo 'nya eva kazcidAropita AkAro vyAvRtticchAyAyogAdapohazabdArtha ucyate itIyamasakhyAtivAdagarbhA saraNiH / ___ atha vA vikalpapratibimbakaM jJAnAkAramAtrakameva tadabAhyamapi vicitravAsanAbhedeopAhitarUpabhedaM bAhyavadarabhAsamAnaM lokayAtrAM vitti, vyAvRtticchAyAyogAcca tadapoha iti vyavaliyate, seyamAtmakhyAtigarbhA saraNiH / nanUbhayathA'pi vastuviSayatvAbhAve vikalpAnAM kathaM vastuni vyavahArAH prava. rtante, dRSTe 'pi ka cidvastuni tRNAdau pravRttyabhAvAd arthitvaM tu pravRtteH kAraNam , kathamiti vaktavyamucyate, pravRttistAvadRzyavikalpayorekIkaraNanibandhanA dRzyadarzanAnantara mutpanne vikalpa vikalpya tena pratipadyate pramAtA, darzanAnantaryavi. pralabdhastu dRzyameva gRhotaM manyate tadabhimAnena ca pravarttate idaM tadekIkaraNamAhuH, dRzyavikalpayorbhadeA yanna gRhyate na punabhinnayoramedAdhyavasAya ekIkaraNamiSyate, dRzyAd vibhinnasya vikalpasya zuktaritra rajatasya nirdeSTumazakyatvAdabhedAdhyabasAye cobhayAbhAvAnna bhedAdhyavasAye darzanamupAyo vikalpAviSayatvAnna vikalpo zyAviSayatvAttasmAd bhedAnadhyavasAyAdeva pravRttiH, prAptirapi dRzyasyaivArthakriyAkAriNe vastuna: pAramparyeNa tanmUlatvAtkAryaprabandhasya dRzyAdarzanaM tato vikalpaH tataH pravRttiriti / ___ artha hi mUlavartinamupalabhya pravartamAnastamApnoti apavarakanihita. maNipramRtAyAM kuJcikAvivaranirgatAyAmitra prabhAyAM maNibuddhyA pravarttamAnaH, yatra tu mUle 'pyoM nAsti tatra vyAmAhAt pravarttamAno vipralabhyate dIpa 36 nyA0
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________________ 282 nyAyamaaryAm prabhAyAmiva tathaiva maNibuddhyA pravarttamAnaH, evaM ca bAhyavastu saMsparzazUnyeSvapi vikalpeSu samullasiteSu bAhyo 'rtho mayA pratipannaH tatra cAhaM pravRttaH sa ca mayA prApta ityabhimAneo bhavati laukikAnAm, na svayamarthAdhyavasAyamUlaH, taduktaM "yathA'dhyavasAyamatattvAdyathAtattvaM cAnadhyavasAyAt" iti svapratibhAse'narthe 'rthAdhyavasAyAtpravRttirityatrApi granthe 'rthAdhyavasAyo bhedAnadhyavasAya eva vyAkhyeyaH, evaM dRzyavikalpAvarthAvekIkRtya pravarttate prApnoti cArthamiti / tadevameSa leAkasya vyavahAro 'vakalpate / vivekenApi vADhavyA lokayAtrA 'tha lokavat // tasmAdvikalpapratibimbanasya zabdArthatAmAhu rapohanAmnaH / pratItimArgastvavivicyamAno janasya jAtibhramamAtanoti // yAvAMzca kazcinniyamaprakAra: pravarttate jAtiSu vRttyavRttyAH // tAvAnapoheSvapi tulya eva bhavatyavastutvakRtastu bhedaH || tulye 'pi bhede zamane jvarAdeH kAzcidyathA vauSadhayaH samarthAH / sAmAnyazUnyA api tadeva syurvyaktayaH kAryavizeSayuktAH // vizeSaNAdivyavahAraklRptiH tucche 'pyapohe na na yujyate naH / atazca mA kAri bhavadbhireSA jAtyAkRtivyaktipadArthacintA // jAtisAdhanam - atrAbhidhIyate, kiM jAtyAderbAhyasya zabdArthasya asatvAdapohapakSapAtaH uta pratItibalAdeveti, pratItistAvadapohaviSayA bhavadbhiraGgIkRteti kimatra kalahena, nApi jAtyAderasavamindriyArthasannikarSotpannabAdha saMdeha ra hitapratyaya gamyatvAtsvalakSaNavat / zradyameva hi vijJAnamarthasaMsparza cAkSuSam / na taduttarabhAvIti kimidaM rAjazAsanam // tadevAstu pramANaM vA tenApi tvavagamyate / vyAvRttaM vastuno rUpaM nAnugAmIti kA pramA || tathA hi nirvikalpakAlasyAtisUkSmatvAkiM pratibhAsate kiM na pratibhAsate iti kathameSa kalirAvayeorupazAmyatu, bhavAn brUte vyAvRttamevAvabhAtIti zrahaM ve 'nuvRttamapi pratibhAtIti evaM kalahAyamAnayorAvayoH kaH paricchedaH, na khalu zapathasya zapamAnasya vaiSa viSayaH, tasmAnnirvikalpakAnantarotpannasthUlakAlakAryaparyAleAcanayA taddvyavasthA karttavyA, tatra ca bhavedyadi vizeSaikaviSayaM nirvikalpakam / sAmAnyAdhyavasAyo 'yamakasmAttatkathaM bhavet //
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________________ pramANaprakaraNam 283 zabda eSa vikalpa iti cenmaivam pazyatyanugata rUpamavijJAte 'pi vAcake / dAkSiNAtya ivAkasmAtpazyannaSTaparamparAm // anavagatazabdArthasaMbandho 'pyabhinavAnekapadArthasannidhAne teSAmanugataM ca vyAvRttaM ca pazyatyeva rUpam / ___ api ca prathamAkSasannipAte evAGgulicatuSTayamavalokyamAnamanyonyamanugAminA ca vibhaktena ca rUpeNAvagamyate tatkathaM kevalavizeSAvalambI cAkSuSa: prtyyH| __api ca purANazAbaleyapiNDamavalokayataH kAlAntare bAhuleyaM piNDaM pazyataH pUrvadRSTazAbaleyapiNDaviSayaM smaraNamutpadyamAnaM saMvedyate tasmAtsAmAnyAnavagamo nopapadyate, anyasminnasAdhAraNe svalakSaNe dRSTe 'nyasmaraNasya kiM va. te asti ca tattena manyAmahe dRSTamubhayAnugatarUpamiti, kiM ca vyaktyantaradarzane 'pi sa evAyaM goriti pratyabhijJAyate tasyAzca prAmANyaM darzitaM darzayiSyate ca vistarataH kSaNabhaGgabhaGgena, tasmAdanugatarUpaviSayaiva sA pratyabhijJA vyaktibhedasya vispaSTasiddhatvAt , yatra ca laghutaraparimANatilamudgAdipracayasannidhAne vicchinnasikthasvalakSaNagrahaNaM nAsti tatrAnuvRttameva rUpamindriyeNa gRhyate, ataH nirvikalpakavelAyAmeva vyAvRttavadanugatarUpAvabhAsAnna sAmAnyA. pahnavo yuktaH, prathamAkSasannipAte 'pi tulyatvamavagamyate nAnAtvaM ceti sAmAnyabhedo vAstavau dvAvapi / sAmAnyamidamityevaM sa ca tatrAnupagrahaH / vyAvRttamidamityevaM kiM vA buddhiH svalakSaNe / samAnavRttisApekSaM na ca sAmAnyavedanam / tatra sannihitatvAttu vyktivaacaanupgrhH|| samAnavRttyapekSatvAtsAmAnyasyAnupagrahe / vizeSo 'pi hi mA grAhi vyAvRttiM sa hi cekSate / / anuvRttihi yeSvasya kA teSAM grahaNe gatiH / vyAvRttirapi yAnyasya yA teSAM grahaNe gatiH / / athAnuvRttivyAvRttinirapekSaM na kevalam / vastveva gRhyate kArya kIhaktadiha kathyatAm / / nirvikalpakavelAyAM nirdeSTuM tanna zakyate / tadutthAstUbhayatrApi sAkSyaM dadati nizcayAH // vastunAGgIkRtA prArata evobhyaatmtaa| yo brUtastvekarUpatvaM tAvubhAvapi bAlizau //
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________________ pAyamaJjayam jAtau pUrvapakSanirAkaraNam / yadapyabhihitam itaretaraviruddharUpasamAveza ekatra vastuni nopapadyate iti tadapi na samyak / prsprvirodhe| 'pi nAstIha tadavedanAt / ekabAdhena nAnyatra dhIH zuktirajatAdivat // yatra hi virodho bhavati tatraikatararUpopamardena rUpAntaramupalabhyate prakRte tu naivamiti ko virodhArthaH, chAyAtapAvapi yadyekatra dRzyete kiM kena viruddhamabhidhIyate adarzanAttu tadviruddhamuktaM na caivamihAdarzanamityavirodhaH / ata eva hi midhyAtvameti nAnyatarA matiH / nyonyopamardena buddhidvitayasambhavaH // 284 tathA cAha yathA kalmASavarNasya yatheSTaM varNanizcayaH / citratvAdvastunopyevaM bhedAbhedAvadhAraNam (1) // ityevamavirodhena bhedAbhedAvadhAraNAt / ubhayAtmakattaivAstu vastUnAM bhaTTapakSavat // etattu vRttivikalpAdibhyo bibhyatevAbhyupagataM tatrabhavateti tiSThatu tAvaski - matra vimardena / vyatiriktaiva jAtiH vyaktiSu varttate iti brUma: yacca vRttivikalpAdidUSaNaM tatra varNitam / tatpratyakSamahimnaiva sarva pratihataM bhavet // yattAvadavAdi bhedena kuvalayAmalakAdivadanavabhAsanAditi tatra pratItibhedA darzita eva / yattu dezabhedenAgrahaNAt tadagrahe tabuddhyabhAvAditi tatra tadAzritatvaM kAraNaM jAtena tvasattvam, vyaktivRttitvAjjAteH pRthagdezatayA 'nupalambha: tadagraho vA na punastadatiriktAyA abhAvAdeveti / jAtivyakti sambandhopapAdanam - yadapyuktaM vRttyanupapatteriti tatrApyucyate pratipiNDaM kAtsnyenaiva jAtirvarttate iti, piNDAntare tadupalambho na syAditi cet kiM kurmaH kamupalabhAmahe, ( 1 ) zlokavAtike AkRtivArtike zlo0 57 / nAnAvarNe hi vastuni ya eva varNo niSkRSya darzayitumiSyate sa eva zakyate darzayitum / evaM nAnArUpe vastuni sarvasya bhedAbhedAdeH sambhava ityarthaH /
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________________ pramANaprakaraNam 285 piNDAntare 'pi tadupalambho'styeva, kathaM ca bhavantamenaM nihanumahe, ekade. zAstu jAterna santyeva yairasyA vartanaM brUmaH, kedamanyatra ced aho nipuNatA tava dRSTAntaM yAcase yastvaM pratyanumAnavat , kinAmadheyaiSA vRttiriti ced na nAmadheyaM jAnImaH piNDasamavetA jAtirityetAvadeva pracakSmahe / nanvayutasiddhayoH sambandhaH samavAyaH sa ca vipratiSedhAdeva nirastaH, na zakyate nirasitum pratItibhedAjhedo 'sti dezabhedastu neSyate / tenAtra kalpyate vRttiH samavAyaH sa ucyate // avayavAvayavinArguNaguNinAzceyameva vRttistayorarthAntaratvamupariSTAdarzayidhyate dazitaM cAmunaiva mArgeNa dezabhedazca tayonAstIti vispaSTamayutasiddhatvam / yadapyucyate 'nAniSpannasya sambandhoniSpattau yutasiddhatA' iti tadapi pariha. tamAcArya: "jAtaM ca sambaddhaM cetyekaH kAla" iti vadadbhiH, sarva caitadabAdhitapra. tItibalAtkalpyate na svazAstraparibhASayA, vibhUnAmapi sambandhaH parasparamasambhavAdeva neSyate na paribhASaNAt , na saMyogaH teSAmaprApterabhAvAdaprAptipUrvikA hi prAptiH saMyogaH na ca samavAyastadAzritasya tasyAnupalambhAdityalaM prasaGgena / ye ceha vRttI saksUnabhUtakaNThaguNAdiSu / jAtyAdInAmanaMzatvAttAbhyAM vRttivilakSaNA / tasmAvRttyanupapattarityadUSaNam , jAtyAzrayAnarUpaNam--- yadapi sarvagatatvaM piNDagatatvaM ca vikalpya dUSitaM tadapi yatkiM cidyathA pratItirAdizati bhagavatI tathA vayamapyupagacchAmaH / sarvasarvagatA jAtiriti tAvadupeyate / sarvatrAgrahaNaM tasyA vynyjkvyktysnnidheH|| vyaktiya'jakatAmeti jAteiSTadaiva naanythaa| dRSTiyaMtra yadA vyaktastadA tatraiva tanmatiH // sarvatra vidyate jAtinaM tu sarvatra dRzyate / tadabhivyabjikA yatra vyaktistatraiva dRzyate // vyaktaranyatra sattve syAtkiM pramANaM taducyate / ihApyAnIyamAnAyAM gavi gotvopalambhanam / / gopiNDena sahaitasyA na cAgamanasaMbhavaH / / dehenevAtmanastasmAdihApyastitvamiSyatAm / / abhivyaktistu tatkAlA yatkAlaM vyaktidarzanam
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________________ 286 nyAyamaJjayos / tasmAtsakRdabhivyaktA nAnyadApi pratIyate / / abhivyaktizca taddezA yadezA vyaktirIkSyate / tasmAttasmAdabhivyaktA na deze 'nyatra dRzyate / / vyaktisarvagatatve 'pi svayUthyaiH kaizcidAzrite / bhaviSyatyadya jAtAyAM gavi godhIstathA grahAt // jAyamAnaiva hi vyaktirjAyate prtiyoginii| eka eva hi kAlo 'syA jAteH sambandhajanmanoH / / neha jAtaH purAstitvaM na ca sNkraantirnytH| kiM tu svahetoH sA vyaktistAdRzyevopajAyate // kathametaditIdaM ca yo vA paryanuyujyate / itarasya paraM hetustena paryanuyujyate // vRSaH pizaGgo gauH kRSNA sA ca nIlatRNAzinI / tAbhyAmutpAdito vatsaH kathaM bhavati pANDuraH / / yathA rUpAdyasambaddhA na vyaktirupalabhyate / tathaiva jAtyayukteti kA te vyasanasaMtatiH / / jAsyanaGgIkAre'nugatapratItyupapAdAnAsambhavanirUpaNam agovyAvRttatAyAM vA naiSa prazno nivartate / kasmAdagonivRttaM tadadya jAtaM skhalakSaNam / / tasmAdvastusvabhAve'sya viditvA 'nanuyojyatAm / codyacuncutvamutsRjya pratipattinirUpyatAm // pratipattizca vizeSeSviva sAmAnyeSu ca nirapavAdA darzitaiva, tasmAdvizeSavadapratyAkhyeyaM sAmAnyam , vizeSavatpratyakSatvAtsAmAnyasya kaH kalpanArthaH, yadi hi kAryAnumeyaM sAmAnyaM kalpayema tata evamanuyujyemahi kAryasyApyanyathA siddhaH kiM tatkalpanayeti, pratyakSe tu sAmAnye ko 'yamanuyogaH, kA ceyamanuvRttijJAnotpAdikA zaktiH vizeSebhyo 'vyatiriktA vyatiriktA vA nityA 'nityA vA tadAzritA svatantra vA pratyakSA parokSA veti vikalpyamAnA vAcAyuktyantareNa jAtireva kathitA bhavati na vA ki ciditi yatki cidetat / / nanu yathA gotvAdijAtiniyatAsveva vyaktiSu varttate nAsamaJjasyena (na sAmastyena) tathA kAbhizcideva vyaktibhiH kA cidgavAdibuddhirjanyate iti, naitadevam viSayAtizayavyatirekeNa pratyayAtizayAnupapatteH, upayAtizaye tu pratyayAtizayopakAraNISyamANe viSayAtizayaM prati ko dveSaH, siddhe ca viSayA. tizaye durapaDavaM sAmAnyam /
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________________ pramANaprakaraNam 287 nanu vRttivinApi sAmAnyAntareNa sAmAnyeSu dRzyate eveti ko 'tra vina. mbhaH, na cAzeSeNa paJcAzadbhavitumarhati yadi hi senAvanAdipratyayAH karituraga. dhavakhadirAdivyatiriktamAnapekSya jApavAnA mithyA bhavanti kimetAvatA ghaTAdipratyayairapi mithyA bhavitavyabAdhakasadbhAvatibandhanaM hi vaitathyaM pratyayAnAm, tatra sattAdau samAnyAntaravirahAnmithyA pratyayAH upAdhinA kena citprava. tante na vevaM gavAdAviti yatkiM cidetat , yaduktam tasmAdekasya bhinnaSu yA vRttistannibandhanaH / sAmAnyazabdaH sattAdAvekadhIkaraNena veti(1) / / nanvihApyekArthaniyAkAritvopAdhinibandhana ekAkArapratyayaH setsyatItyu. ktama , satyamuktamayuktaM tu ekArthakriyAkAritvasyaivAsiddheH / / __yattUktam 'ekapratyavamarzamya hetutvAddhIrabhedinI' iti taisAmpratam , pratyavama zasyApyekatvAnupapatteH na hi bahubhirdarzanaireko vikalpaH sambhUya sAdhyate 'pi tu nAnA darzanAnantaraM tatsAmarthyalabdhajanmAno vikalpA api tu bhedenaivollasanti na ca teSAM kimapi kAryAntaramasti yena te ekatAmadhigaccheyuH, kena ca vikalpAnA. mekatvaM gRhyate na darzanena tasya dRzyaviSayatvAta, na vikalpAntareNa sarvavikalpitAnAmAropitArthaparyavasitatvena svAkAraviSayatvena vA parasparabhedAbhedaparicchedasAma *sambhavAta, (atha) yA vikalollikhyamAnAkArabhedAnavagamAdvikalpAnAma: kyaM yAdRzameva ekazAvaleyAdisvalajJagadarzanAltarabhuvA'pi vikalpenollikhita AkAro gauriti tAdazame / gopiNDAntaradarzanAntarajanmanA 'pIti viSayAbhe. dAttadaikyamucyate, tadullikhyamAne 'pi viSayabhedo hi na pratibhAsate ityata eSa vikalpo bhinnAnyapi darzanAni mizrIkaroti darzanApArUDhasya bhedasyAgrahaNAditi, tadetadapi na hRdayaMgamamabhidhIyate,vikalpAstAvadvijJAnakSaNasvabhAvatvAdanyonyaM bhinnA eva bhavanti, yastu vikallolikhita AkAro 'nupalabhyamAnabhedaH sebhyo vyatirikto'vyatirikto vA, vyatiriktazcetsyAt sAmAnyamevedaM nAmAntareNoktaM bhavati, avAstavatvakRto vizeSa iti cennAvAstavatve yuktyabhAvAt , avyatiriktazcetsa AkArastahi vikalpasvarUpavadbhidyate eveti kathaM tadaikyaM kathaM vA tadaikye bhinnAnAmapi darzanAnAM mizrIkaraNamayakallate, api ca re mUDha sAmAnyAnabhyupagame kutastya ekAkAravikalpotpAda iti paryanuyuktena tvayA kAryekyAd vikaspaikyAdevetyukta bhavati, kathaM caivamanunmato brUyAttasmAdekapratyavamarzasya hetutvA. ddhIrabhedinIti vyAmUDhabhASitam , (1) zlokavArtike AkRtivArtike zlo. 24 asatyapi sAmAnye gotvasattAdau ekasAmAnyAbdapravRttiH aupAdhikI mizyA upAdhizca ekAkArabuddhijanakatvarUpetyarthaH /
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________________ nyAyamaJjaryAm vikalpAnAmapohaviSayakatvanirAkaraNam yadapi vikalpanAM zabdAnAM cAnyApohaviSayatvasiddhaye pralapitam ekasyArtha - svabhAvasyetyAdi tadapi yatkicit / 288 sarvAtmanA hi dRSTo'rthaH punarna hi na dRzyate / pradarzitaM hi prAmANyaM gRhItagrAhiNAmapi // kSaNabhaGge niraste ca dezakAlAdibhedataH / gRhItasyApi bhAvasya grahaNaM na na yujyate // api cAsmanmate bhinnairdharmairyuktasya dharmiNaH / dharmo sea aa citkazcitpratyayena grahISyate // vicitra sahakAryAdizaktibhedazca dharmiNaH / nAnopAdhyupakArAGgazaktyabhinnAtmatA kutaH // yadi ca nAma nirvikalpakena sarvAtmanA paricchinna vastu punaH paricchi ndanti vikalpAntarANi vaiphalyamaznuvIrankimetAvatA teSAmapratIyamAnArthagrA hitA kalpayituM zakyate, na hi viratapipAsasya himakarapaTalamaphalamiti tadeva rajatamiti kalpayituM pAryatAm, tasmAd durAzAmAtrametat itthaM cAnyApohanirAtmani bAhye vikalpAnAM zabdAnAM ca viSaye iSyamANe bhaTTakumArileApanyastadustaradUSaNAnAmAvaraNakaraNaM na ki citpazyAmaH, 9 yadapi tadUSaNApaninISayA vikalpapratibimbakamAropitAkAramA vyAvRtticchAyoparaktaM kimapi parikalpitaM tadapi na vyavahArapadavImavataritumutsahate / vikalpo nAma bodhAtmA sa ca svaccha H svabhAvataH / nAsA vitara saMparkAte kaluSatAmiyAt // nUnamabhyupagantavyaM kiM cidasyoparavjakam / AntaraM vAsanArUpaM bAhya vA viSayAtmakam // yatpunarvidyate nAntarna bahistena rajyate / vijJAnamiti mAyaiSA sahatI dhUrtanirmitA // viSayA eva buddhInAmAJjasyena paraJjakAH / vAsanA viSayajJAnajanyatvAnna tathoditAH // tasmAttatra dezAntarAdau vasatA kena cidarthena buddhayo rajyantAm ekAntAsatA tu kenacidAropitena taduparaJjanamaghaTamAnaM manorathaprAyam, na caikAntAsanAkAra Aropayitumapi zakyate, api ca darzanapRSThabhAvinA vikalpAstadvyApArakAriNo vyAvRttaM sraSTumasamarthA vyAvRttimAtramavalambante iti yaducyate tatra * dRzya sajAtIyavijAtIyavyAvRttatvAdubhaye 'pi vyAvRttimeva spRzeyuH, ubhayAvamarSe
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________________ 289 pramANaprakaraNama satyeSAM paunaruktyAdAnarthakyamiti ceda nAnarthakyama , pramANavarge nipatantaH kAmamanarthakA bhavantu arthAntaraM vAvalambantAM vyAvRttiM tvavalambamAnA aMzata prA. lambante aMzato neti na zraddadhmahe / sajAtIyavijAtIyavyAvRttyAnaM ca bhinnatA / yato 'nyatarasaMsparzo vikalpe na prakalpate / / sajAtIyavijAtIyavyAvRttivimarza tu darzanavadasAdhAraNagrAhiNa eva vika. lpAH syuriti sAmAnyanibandhanasambandhaprahaNAdivyavahArAbhAvAcchabdAnumAne pralayaM pratipadyeyAtAma , vyAvRttirapi bAdyA cettadavasthA kaumAriladUSaNAzaniH, Antaratve tu na tayA vikalpoparAgaH kartuM zakyate, nAntana bahiriti tu bhaNi. tibhaGgImAtrama, tattAdRzaM kiMcid na kiMcidvA, na kiMciccena tena vikalpAnAmanura. janasyopapAdayitumazakyatvAt , atyantamasatazca zazaviSANAdevyavahAraviSayatvAbhAvAt , asatakhyAtinirasananItimevAtrottaraM kariSyAmaH kiM ciccennUnama. ntarbahirvA tena bhavitavyameva, ataH kumArilAdizradUSaNApaninISayA yo 'yamutpre. kSitaH panthA nUtanaH so 'pi saGkaTaH, tasmAd yathA'dhyavasAyamevamiti yuktam , bAhye ca vastuni zabdAntaropanIyamAnabhAvAbhAvasambandhAvapina na yujyate, sarvasya gorityAdizabdajanitasya jJAnasyAstitvAdyanapekSya sAmAnyamAtraviSayatvAdA. kAkSAnirAkaraNAyAsti nAstIti padAntaraM prayujyamAnaM sambadhyate, niyatarU. pitAnizcitanijarUpe vastuni vastvantarasya vyavacchedabandhanamiSyate eva ghaTo ghada iva na paTa iti naitAvatA tadapodya eva pratyayo bhavati ityalamatikSodena // jAtisAdhanopasaMhAra:-- bAhyArthaviSaya evaM vyavahAro ghaTata ityayaM kasmAt / dRzyavikalpAvAvekIkRtya pravartate puruSaH // ekIkArazca kIdRgyadi pRthagamatistahi mUchoMdyavasthA. sAmye tatra pravRttiH kathamatha kimapi syAt pravRttyartharUpam / tad dRzyaM cedapohavyavahRtiraphalA 'tha dvitIyaM cakAsti khenAkAraNa tasminsati sunipatite ceSTate kaH sacetAH // sphurati yadi vikalpyaM dRzyarUpeNa kAmaM sa bhavati viparItapratyayo nAvivekaH / na vitathamatibIjaM vidyate yatra kiMci. na ca ravikaranIrajJaptivadAdhikA dhIH / / 37nyA0
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________________ nyAyamaJjaryAm gavAdizabdArthavicAraH - arthaprAptirataH sadarthaviSayajJAnaprabandhodgatA sAkSAdeva maNiprabhAmaNimatinyAyena kiM kathyate / prAmANye savikalpakasya kathite bAhyArthasiddhiH sthitA tadvyaktyAkRti jAtivAcyakalane tAvatpravarttAmahe || evaM siddhe bAhye nirasteSu tadapahAriSu tathAgatataskareSu adhunA vicAryate gozabdaH kimAkRtervAcakaH atha jAteriti // jAtyAkRtyorbhedAbhedAcintA - 220 tatrAkRtipadeneha saMsthAnamabhidhIyate / sUtre pRthagupAdAnna jAtijaiminIyavat // jaiminirhi' AkRtistu kriyArthatvA (1) divyAkRti jAtimupadizati bhASyakAro 'pi sAsnAdiviziSTAkRtiriti ( 2 ) bruvANaH tathaiva vyavaharati vArttikakRtA hi tadvacAkhyAtam / jAtimevAkRti prAhurvyaktirAkriyate yayA / sAmAnyaM tacca piNDAnAmekabuddhinibandhanamiti (3) // iha tu vyaktyAkRtijAtayastu padArtha ( 4 ) iti sUtrakAro jAteH pRthagAkativaco vadati saMsthAnamevAkRtiM manyate, loko 'pi zravayavasannivezAtmikAmAkRtiM vyapadizati yatrAkRtistatra guNA vasantIti, tasmAdavayavasanniveza evAkRtirucyate / tasyAzca zabdArthatopapadyate na veti parIkSAItvamastyeva na jaiminIyavadupecituM sA yukteti, tadvyaktyAkRtijAtisannidhau prayogAdgozabdasya ko 'rtha iti vicAryate, vyaktimAtrasya padavAcyatvanirUpaNam tatrAkRtivAdinastAvadAhuH prayoga pratipattibhyAM kila zabdArthanizcayaH, vRddhAH svArthena vyavaharanto yasminnarthe gozabda prayuJjate zrotArazca yama(1) jaiminisUtram a0 1 pA0 3 0 33 (2) "sAsnAdiviziTAkRtiriti brUmaH" iti zAvara bhASyam a0 1 pA0 1 su0 5 / ( 3 ) ilokavArtike AkRtivArtike 3 / Akriyate -- nirUpyate, tathA ca jAtirevAkRtirnAnyeti nAkRtizabdavAde zabdAnityatvaprasaGga iti bhAvaH / ( 4 ) gautamasUtram a0 2 zra0 2 sU0 68 /
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________________ pramANaprakaraNam thai tataH pratipadyante sa tasyArthaH, tatra yadi gozabdaH kesarAdimati na prayujyate sAsnAdimati ca prayujyate tadasAdhAraNasannivezaviSaya evAvagamyate, pratyakSa. viSaye gorityAdi padaM prayujjate pratyakSaM cAkRtiviSayamazvapiNDasannivezAdvilakSaNo hi gopiNDasanniveza indriyeNa pratIyate tatkRtameva vastuvitaretaravailakSaNyam , ata: pratyakSaviSaye padaM pravarttamAnamAkRtAveva vartitumarhati, preSaNAdikriyAyogazca vyaktidvAraka AkRtebhaviSyatIti taduktam tadayukta prativyakti bhinna saMsthAnadarzanAt / AnantyavyabhicArAbhyAM saMbandhajJaptyasambhavAt / / na niyatasya zAbaleyasanivezasya gozabdo vAcakaH tadabhAve 'pi bAhuleyasannivezadarzanAta , na ca trailokyAntargatasakalagopiNDasannivezavacanatvamanugataM zakyam AnantyAttatazca nAkRtiH zabdArthaH tasyAM kriyA'nupapatteH na hi preSaNAdikriyAsAdhanaM sannivezo 'pi tu vyaktiH / na ca gAmAnayetyuktaH satyAmapi tathAkRtau / citramRtsnAmayIM kazcidgAmAnayati buddhimAn / / nanu jAtivAcyatvapakSe 'pi gotvajAteH sarvagatatvAt kimiti mRgavAnayanaM nAnuSThIyate, ucyate hastI kiM nAnIyate sarvagatatvAjjAte: atha sarvatrA. stitve 'pi vyakavyaktiniyamenApahnayate hanta tarhi sAsnAdimatprANI gotva. jAterabhivyajako na mRdgava iti nAtiprasaGgaH, sannivezasya ca tatra bhovAttadvAcyatvavAdinaH nainamatiprasaGgamatikAmanti, kiM cAkRtivacanatve gozabda. sya zuklAdiguNavAcibhiH padAntaraiH sAmAnAdhikaraNyaM na prApnoti na hi zuklAdiguNA AkRtivRttayaH tatsAmAnAdhikaraNyAdibalavattayA varaM vyaktiH zabdArtha ijyatAm / vyaktI tAvatkriyAyogo jAtau saMbandhasauSThavam / nAkRtau dvayamapyetaditi tadvAcyatA kutaH / / jAtivyaktyorataH kAryA vAcyatve saMpradhAraNA / tatra vyaktyabhidheyatvavAdibhistAvaducyate // prayogacodanAsAmanjasyAyaktiH zabdArthaH, AlambhanavizasanaprokSaNAdico. danA jAtAvasaMgatA bhavanti na hi jAtirAlabhyate vizasyate prokSyate vA, api. ca Sar3a deyA dvAdaza deyA caturviMzatirdeyA iti na jAtiH SaDAdisaMkhyAbhiyu. jyate 'pi tu vyaktiH tasmAtsaiva zabdArthaH, api ca yadi pazurupAkRtaH palAye. tAnyaM tadvarNa tadvayasamAlabheteti yadi jAtiH zabdArthaH syAdanyasyAlambho nAvaka
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________________ 292 bhyAyamaayAmeM lpetAnyasyApanIyamAnasya pazudravyasya saiva jAtiH tatrAnyatvasaMbandho vyakteravakalpate na jAterityato 'pi vyaktiH zabdArthaH / cayApacayasaMghAtasvasvAmitvAdikalpanAH / yAnti vyaktyabhidheyatvapakSe jhaDiti saMgatim / / na vyaktilakSaNAdvAramiyatkArya ca yujyte| vakraH panthA na gantavyaH praSThe vahati varmani / / upalakSaNamAzritya jAtisaMbandhavedanam / / prasetsyatIti nAnantyavyabhicArakRto jvaraH / / pratyakSaviSaye vRttiH padasyeSTA parairapi / niSkRSTaM na ca sAmAnyamAtra pratyakSagocaraH / / vyaktareva padArthatvaM tasmAdabhyupagamyatAm / tathA ca buddhistatraiva atazabdasya jAyate / / jAtimAtrasya vAcyatvanirUpaNam- - tadetajjaiminIyairna kSamyate, tathA hi vyaktimAtraM vA zabdArtha iSyate viziSTA vA vyaktiH na tAvadyaktimAnaM na hi yasyAM kasyAM cidya to gozabdaM vaktAraH prayuJjate, na ca yAM kAM cidyakti gozabdAcchotAraH pratipadyante, atha gotvaviziSTavyaktiH zabdArtha ityucyate gotvameva hi tarhi gozabdArtho na vyaktiH, katham , zrUyatAM yadi hi vyaktiH zabdArtho bhaved vyaktyantare na prayujyeta atha vyaktyantare 'pi prayujyate sarvavyaktisAdhAraNastasyArtho na vyaktiH / nanu vyaktyantaramapi vyaktireva so 'yaM vyakto gozabdaH prayukto na sAmAnye, maivam , vyakto ced gozabdaH prayujyate karkAdivyaktAvapi prayujyeta, yatra prayogo'sya dRSTastatra prayujyate iti ced adha jatAyAM gavi mA prayoji, na hi. tatra prayogo 'sya dRSTa iti tasmAddarzanamakAraNam , prativyakti tasyAsambhavAt , vyaktau ca zabdArthe iyaM vA gauriyaM vA gauriti pratipattiH syAna tviyamapi gauriti bhavati caivaM pratItirna cAyamavidyamAnaniyantRka eva yadRcchAzabdaprayogaH prava. ttate iti niyAmakamasya cintyam , govameva niyAmakamiti cedAyuSmansAdhu. budhyase kiM tu tadgotvamavagatamanavagataM veti vaktamahasi nAnavagatamatiprasaGgAdavagataM cetkutastadadvagacchAmaH zabdAdanyato vA, nAnyataH pramANAntarAsannidhA. nAt , zabdAttarhi zabdaH prathamataraMgotve vartitumarhati nAgRhotavizeSaNA vi. ziSTe buddhiriti nyAyAt / nanu jAti vizeSaNatvena vyakti ca vizeSyatvena vacyati gozabdaH na zakno
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________________ 4aalsl ti vaktamatibhAraprasaGgAta , na ca vyaktyavagatau gatiranyA nAsti yata iyantaM zabde bhAramAropayema, na hi vayaM vyaktipratIti bhavantImapahanumahe nApi bhavantI: jAtipratItimapahanumahe ubhayapratIteH pratyAtmavedanIyatvAt , ubhayatra cAbhidhAtrI zaktiratibhAraH zabdasyAnyatarapratItyA cAnyatarapratItisiddheH, tatra gozabdaH kiM jAto vartamAnaH vyaktimAho svidvyaktau vartamAno jAtimAkSipatviti vicAraNAyAM jAtevizeSaNatvAtpUrvataraM pratipattiriti saina zabdArtho bhavitumarhati tasyAM ca zabdAdavagatAyAM tata eva vyaktyavagamaH setsyatIti nobhayatra zAbdo vyaapaarH| nanu daNDizabdAdiva vizeSaNaM ca jAti vizeSyAM ca vyaktiM gozabdAdeva pratipatsyAmahe ko 'syAtibhAraH, viSamo 'yaM dRSTAnta tatra hi prakR. tipratyayavibhAgena dvayapratItiravakalpate daNDazabdaH prakRtivizeSaNamabhivadati matvarthIyapratyayazca vizeSyamiti, gozabde tu naiSa nyAyaH sambhavati, tatra na vi. zeSaNe daNDizabdo varttate na vizeSye daNDazabdaH, iha tu gozabda eka eva sa ca vizeSaNe vizeSye vA varttata, vizeSye vartamAno vizeSaNe pramANAntaramapekSate vizeSaNe tu vartamAnastadavagamAya vizeSyamAkSipatIti na kazciddoSaH, tadidamA. smapratyakSaM yacchabde uccarite vyaktiravagamyate sa kiM zabdAduta jAteriti viveko na pratyakSaH sa yuktyA 'vagamyate, zabdasya dvayAbhidhAne yatnagauravAdviramya vyApArasya cAsaMvedanAt , antareNApi ca zabda jAtyavagamAdvayaktipratItidarzanAja jAtita evaiSA vyaktipratIti: jAtipratItizca zabdAditi nizcIyate, bhavadbhirapi ca vizeSaNajJAnapUrvikA vizeSyAvagatiraGgIkRtaiva, yathA ''ha kaNavataH(1), "samavAyinaH zvaityAcchavyatyabuddhazca zvete buddhista kAryakAraNabhUte" iti / yatpunarabhihitam AlambhanavizasanaprokSaNAdikriyAyogAdvayaktiH zabdArtha iti, tadapyanaikAntikam , jAtAvapi ka cikriyAyogadarzanAt zyenacitaM ci. nvIteti, nanvatrApi vyaktareva kAryAGgatA nAmU yA jAteH, maivam, na hyatra zyenaH sAdhanatvena nirdizyata pazunA yajetetivat, karmaNyagnyAkhyAyAmiti tva. bhiyuktasmaraNAcayananirvartyaH zyena iti zabdArthoM 'vagamyate, na ca zyenavyakti. zvayanena nirvatayituM pAryate, agnyAkhyAyAmiti smaryate na hISTakAnicayena patatrI abhinivattate tadAkArastvamirabhinirvayata ityatra jAteH kriyAGgatvaM na vyaktaH / nanu vyaktyA sAdRzyaM sampAdayiSyate na zakyate sampAdayituM vyaktacantaravaisAdRzyasyApi sambhavAdyo dhekayA vyaktyA sadRzaH so 'nyavisahazo bhavati, (1) vaizeSikasUtram bha0 8 mA-1 sU0 9 /
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________________ nyAyamaJjayam yatvamUrttatvAjjAteH na kriyAGgatvamiti, naiSa doSa:, zramUrttAnAmapi guNakarmaNAM kriyAsAdhanatayopapatteH aruNayA krINAti abhikrAmanjuhotIti vyaktyAkSepadvAreNa cAlambhanavizasanaprokSaNAdiprayogacodanAsu sAdhanatvaM jAterupapatsyate / lakSita vyaktisAdhyaM tu tatsAdhyaM kAryamiSyate / yathA bhUtendriyotpAdyamAtmakartRkamucyate // AtmA tAvatsarvakarmasvadhikRtaH karttA ca sa cAmUrttatvAd dehendriyadvAre praudumbarIsaMmArjanAjyAvekSaNAdIni kAryANi nirvarttayan karttA teSu bhavati, evaM jAtirapi vyaktivartmanA tannirvarttayantI sAdhanatAM lapsyate / atazca jAtirevAGgamiti mImAMsakA jaguH / tasyAzcedaM kriyAGgatvamanyadvArakamAtmavat // evaM SaD deyA ityanyaM tadvarNamAlabheteti ca taddvArakameva yojyam, etena - pacayApacayasaMghAtAdyapi vaktavyam, sambandhamahaNAdikArya ca jAtipakSe eva sUpapAdam, AnantyavyabhicArAdicodyAnavakAzAt / yatpunarabhyadhAyi pratyakSaviSaye padaM varttate na ca pratyakSasya sAmAnyamAtraM triSaya iti parihRtaM tadvArtikakRtA pratyakSasya hi citrAtmakaM vastu viSayaH / na ca tattAdRzaM kiM cicchabdaH zaknoti bhASitum / sAmAnyAMzAnapoddhRtya padaM sarva pravarttate iti (1) // na hi nAnAdharmanicayaracitacitrAkAra vastusamarpaNa nipuNamekaM kimapi padamupapadyate na ca tatra sambandhagrahaNaM sukaramiti sAmAnyAMzaniSThameva padaM yukta tasmAjjAtireva zabdArtha iti / jAtimAtravAcyatvAkSepa: atrAbhidhIyate, na jAti: padasyAthoM bhavitumarhati padaM hi vibhaktyanto varNasamudAyo na prAtipadikamAtram, tatra ca prakRtipratyayAvitaretarAnvitamarthamabhidhatta iti sthitam, dvitIyAdizca vibhaktiH prAtipadikAduccarantI prAtipadi kArthagatatvena svArthamAcaSTe yugapaca tritayaM vibhaktyarthaH kArakaM liGgaM saMkhyA cana caitat tritayaM prAtipadikArthe jAtAvanveti na jAtiH kArakaM na ca jAteH strIpuMnapuMsakavibhAgaH na cAsyA dvitvAdiyoga iti / vyaktilakSaNayA sarvamupapatsyate ityuktam, na ca yuktamuktam, sakR QUIC ( 1 ) zlokavArtike AkRtivArtike zleA0 63 ayamarthaH yadyekameva vastvanekAkAra tattarhi tAzameva zabdo'bhidadhat sAmAnyamAtrAbhidhAyI na syAdata Aha-na cekhi / kIdRzaM tu bhASate'ta Ai sAmAnyAMzAniti /
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________________ 295 prayuktaM padamaMzena kaM cidarthamabhidadhAti tato 'rthAntaraM lakSayati tadgatatvena punaH liGgasaMkhyAdyabhidhatte iti na prAtItiko 'yaM kramaH / sAkSAttadanvitatvena kathyamAnaM tvasaGgatam / tadbhavedagninA sivedityAdividhisannibham || nanu puMsIva sAmAnye kathaM naiva bhaviSyati / vyaktyantaritamityeSa yukto vaibhaktiko 'nvayaH // pramANamakaraNam prAtipadikArthasAmAnya gatatvenaiva vibhaktyA svArtho 'bhidhIyate na lakSitavyaktivRttitvena yateo 'bhidhAnavaiSamyaM syAtsa ca vibhaktayayoM jAtau sAkSAdasambhavankakSyAntarito bhaviSyati, naitat, Atmano jJAnaprayatnAdiyogitvena kArakatvopapatteH jAtestu sAkSAnna manAgapi vyApAralezasaMsparza iti svato durlabhaM tasyAH kArakatvam, ataH kathaM tatra vibhaktyarthAnvayaH / yadanvitaM ca saMkhyAdi tatsthasvena na kathyate / kathyate yadgatatvena na tattena samanvitam // na ca vyavahitavyaktipratItiM manyate janaH / nAnyathAnupapattyApi kramasamvedanaM kacit // janayantIM ca pazyAmo vyakti jAtyanuraJjitAm / saMkhyAdiyoginI ceti sA vai dhatte padArthatAm // jAteH kAryAnvayaH zyenacitamityabhyadhAyi yat / tatra saMsthAnanirdezAnna jAteH kA cidaGgatA // zyenavyatayA cetsAdRzyamiSTakAkUTasya nAsti vyaktayantareNa vyabhicArAt nitarAmamUrttayA jAtyA sAdRzyamAkAzeneva na tasyAvakalpate iti spardhedAharaNametat / jAtiviziSTavAcyatvopapAdanam - anyeSu tu prayogeSu gAM dehItyevamAdiSu / tadvato 'rthakriyAyogAttasyaivAhuH padArthatAm // padaM tadvantamevArthamAJjasyenAbhijalpati / na ca vyavahitA buddhirna ca bhArasya gauravam // sAmAnAdhikaraNyAdivyavahAro 'pi mukhyayA / vRttyopapadyamAnaH sannAnyathA yojayiSyate || tasmAttadvAneva padArthaH, nanu ko 'yaM tadvAnnAma tadasyAstIti tadvAniti vizeSa eva sAmAnyavAnucyate vizeSavAcyatve cAnantyavyabhicArau tadavasthau sAmAnyaM tu zabdenAnucyamAnaM nopalakSyamANaM bhavati ubhayAbhidhAne ca zabdasyAtibhAra ityuktam,
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________________ 193 nyAyamaJjaryAm ucyate, nedantAnirdizyamAnazAnaleyAdivizeSastadvAn na ca sarvatrailokyavartI vyaktitrAtastadvAn kiM tu sAmAnyAzrayaH kazcidanullikhitazAbaleyAdivizeSastadvAnityucyate, sAmAnyAzrayatvAcca nAnantyavyabhicArayostatrAvasaraH, na ca vizeSaNamanabhidhAya vizeSyamabhidadhAti zabda ityabhyupagacchAmaH yenainamatibhAreNa pIDyemahi, sAmAnyAzrayamAtre saGketagrahaNAt tAvanmAtraM vadataH zabdasya kataro 'tibhAraH evaM tadvatArnAsvAtantratvAdityAdi dUSaNaM parihRtaM bhavati, kiM ca pratyakSaM na hi niSkRSTajAtyaMzapariveSTitama | tadgocarapravRttazca zabdastaM kathayetkatham || tasmAtpratyakSaviSaye pravarttamAnaM tatsamAnaviSayameva bhavitumarhati padaM na sAmAnyamAtraniSTham / yugapannanu saMvittirvizeSaNavizeSyayoH / pratyakSe 'pi na dRSTaiva na ca yuSmAbhiriSyate // kAryakAraNabhAvo hi taddhiyorbhavatAM mate / tasmAdvizeSaNe jAtau pUrvamindriyajA matiH // padAdapi tadA yattu sambandhajJaptyapekSiNaH / tatraiva buddhirityeva na vyakterapi vAcyatA || ucyate, pratyakSe tAvad dvayorapi vizeSaNavizeSyayorindriyaviSayatvaM sAmA yespi saMyuktasamavAyAdindriyaM pravarttamAnaM vizeSaNavadvizeSyamapi viSayIkaroti, na hi sAmAnyaM pratyakSaM vizeSo 'numeya iti vyavahAraH, evaM guNamAtraprAhiNIndriye guNinAnumeyatvaM syAnna caivamasti, tasmAdvizeSyaparyantaM pratyakSaM tathA padamapi tattulyaviSayaM na tu sAmAnyamAtraniSThamiti yuktam / "sAmAnyAMzApoddhRtya padaM sarva pravarttate" iti tatkevala vyaktaca bhidhAne sati AnantyavyabhicArabhayAducyate tadvadabhidhAne tu tadbhayaM nAstIti na zuddhajAtyabhidhAtRtayA zabdaH saMkocanIyaH, na tu sarvAtmanA pratyakSa tulyaviSayaH zabdaH pratipattisAmyaprasaGgAt na ca zabdAndriyAcca tulye pratipattI bhavataH, taduktam " anyathaivAgnisambandhAd dAhaM dagdho 'bhimanyate " ityAdi / " * ucyate, pUrvamevaitatparihRtaM sakalavizeSaprahaNAgrahaNAbhyAM pratipattivizeSasiddheH dharmyabhiprAyeNa ca saMplavasyoktatvAnnaitAvatA sAmAnyamAtraniSThaH zabdeo bhavati / api ca niSkRSTa sAmAnyAMzavacanatve padasyeSyamANe gozabdAdgotvazabdAca tulye pratipattI syAtAm, gauH zukla itivaJca gotvaM zuklamiti buddhi: syAt, cAturvaNryAdivaca svArthe eva gozabdAdbhAvapratyayastvatalAdiH syAt / atha manyethAH AkSipta vyaktikAM jAti gozabdo vakti bhAvapratyayAntastu
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________________ pramANaprakaraNam 297 niSkRSTasvarUpamAtraniSThAmiti tadanupapannam , anAkSiptavyaktikAyA jAteH kadA. cidapyadarzanAt / ____ atha gozabdazravaNavelAyAM vyaktisaMsparzavatI jAtiravagamyate bhAvapratya. yAnte tu gozabde zrate tacchranyA 'sau pratIyate iti, yadyevamAgato 'si madIyaM panthAnam AzrayavatI cejAtirucyate zabdena jAtyAzraya ukta eva bhavati nAnyathA sAzrayavatyuktA syAt , tadAzrayaparihAreNAzrayisAmAnyamA. travivakSAyAM tvatalAdayaH prayujyante, tathA cAhuH(1) "yasya guNasya hi bhAvAd dravye zabdanivezastadabhidhAne tvatalAdaya" iti, guNasya hi bhAvAd dravye zabdanivezaH iti tadvadvAcyatvapakSasAkSINyakSarANi, sAmAnAdhikaraNyaM ca tatraivopapadyate ityuktametat, vyaktibodhe padavyApArasAdhanamtasmAt yathA vidhyantaparyanto vAkyavyApAra iSyate / tathaiva vyaktiparyantaH padavyApAra iSyatAm / / anavaratavyApAre zabde tavagamAt / yenAnvitAbhidhAnaM ca padAnAmabhyupeyate / sutarAM tena vaktavyA vyaktyantA padato matiH // na hi vyaktyanapekSANAM jAtInAmitaretaram / anvayo 'nanvitAnAM ca nAbhidhAnamiti sthitiH / / gaGgAyAM ghoSa ityAdau yathA saamiipylkssnn| naivaM gauH zukla ityAdau gamyate vyaktilakSaNA // prayogapratipattibhyAM vRddhabhyo 'dhyavasIyate / tasmAd gavAdizabdAnAM tadvAnartha iti sthitam / / tadidamuktaM sUtrakRtA "vyaktyAkRtijAtayastu padArtha" iti, tuzabdo vizeSa. NArthaH kiM viziSyate guNapradhAnabhAvasya niyamena zabdArthatvam , sthite 'pi tadvato vAcyatve ka citprayoge jAteH prAdhAnyaM vyaktaraGgabhAvaH yathA gaurna padA spaSTavyati sarvagavISu prtissedhe| gamyate, ka ciyakteH prAdhAnyaM jAtaraGgabhAvaH yathA gAM muzca gAM badhAneti niyatAM kAM ciyaktimuddizya prayujyate, ka cidAkRtaH prAdhAnyaM vyaktaraGgabhAvo jAti styeva yathA piSTakamayyo gAvaH kriyantAmiti sa. nivezacikIrSayA prayAga iti sarvagatatve 'pi jAtene mRdgavAdo vRttirityaktama, tadevaM gavAzvAdizabdAnAM tAvattadvAnartha iti siddham / (1) mahAbhASye a0 6 pA0 1 A02 sU0 119 / 38nyAla
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________________ 298 nyAyamaaryAm yeSAmartheSu sAmAnyaM na sambhavati taiH punH| ucyate kevalA vyaktirAkAzAdipadairiva // . vAcyArthavaividhyamevaM DityAdizabdAnAM saMjJAtvaviditAtmanAm / abhidheyasya sAmAnyazUnyatvAd vyaktibAcitA / / - ata eva hi dravyazabda ityucyte| ye punaH kalpitAnekabhedavRttiM pracakSate / vAcyaM tatrApi sAmAnyamatIva grAhikAstu te // na hi DitthatvasAmAnyaM dRzyate gaganatvavat / kalpanAyAstu no bhUmiH kA cidasti vipazcitAm / / guNazabdAstu ke cit svajAtyavacchinnaM guNamabhidhAya tAvatyeva viramanti ke cidguNamabhidhAya dravyamAkSipanti tatsAmAnAdhikaraNyaprayogadarzanAt / guNaikaniyatAstAvadgandharUparasAdayaH / gandhatvAdivyavacchinnagandhAdiguNavAcinaH / teSAM na dravyaparyantA vRttiH ka cana dRzyate / na gandhaH padma ityasti sAmAnAdhikaraNyadhIH / na hyevaM ke cana vaktAro bhavanti odanaM gandhaH Amra rasa iti, guNaM zu. klAdizabdAstu kathayantastadAzrayaM dravyamAyAkSipantyeva zukle zukla iti darzanAt, zuklAdayo 'pi zabdA guNapadopabandhasaGkocitazaktayo bhAvapratyayAntavadguNa. mAtrAbhidhAne eva paryavasyanti zuklo guNa 'zve zolkyamazve iti sAmAnAdhi karaNyaprayogadarzanAt, kriyAzabdAzca dvividhA bhavanti ke citkartari karmaNi karaNe vA prayujyante ke cidbhAvamAtravacanA eva, kAdivAcinastAvannimittIkRtya kAM cana kriyAM tadyogini dravye vatante paackaadyH| yatrApi takriyAyogastadAnIM nopalabhyate / . tatrApi yogyatAM dRSTvA zabdaM tajjJAH prayajate / / na hi pAMcako lAvaka iti pravRttakriya evAcyate anyadA 'pi tathA tathA vyavahArAta parIbhatasvabhAvaparihArataH / siddharUpatayA prAhuH zabdAH pAkAdayaH kriyAm // - taduktam , kRdabhihito bhAvo dravyavadbhavati kriyAvacceti, na caikAntena parihRtasAdhyamAnAvasthaiva taiH kriyocyate yata Aha-kriyAvacceti / anyatpravRtto zabdasya nimitamavagamyate / / abhidheyaM tu tasyAnyadityayaM prathamaH kramaH // ...
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________________ pramANabhakaraNam pAcakAdizabdAnAM hi pravRttinimittaM kriyA abhidheyAstu kAdayaH ka citpunaryadevAsya syAtpravRttinibandhanam / tasyaiva vAcyatA bhAvapratyayAntapadeSviva / / ityevaM lezatastAvannAmnAM vRttirudAhRtA / AkhyAtAnAM tu vAcyo 'rthaH purastAcarcayiSyate / / upasarganipAtAnAM nAmnAmapyavibhAgataH / prayogapratipattibhyAmanekArtho 'vagamyate / / upasargaH prAcuryeNa kriyAyoge pravartate, "upasagoH kriyAyoge" iti smaraNAta, ke citta nAmabhirapi sambandhyante yathA pragataM vayo yasya sa pravayA iti / anye dhAtAvicitrArthatAmApAdayantastadvizeSaNatayA sambadhyante, yathoktam , upasagavazAddhAturathontaravilAsakRt / vihArAhArasaMhAraprahAraparihAravat // nanu ka cidupasagoM dhAtvarthameva bAdhamAno dRzyate yathA prasthita iti gati. nivRttivAcI dhAtuH pratyuta gativacanatAM nItaH prazabdena, na cedRzaM vizeSaNaM bhavitumarhati / yena svArthAvirodhena vizeSa upajanyate / ___ vizeSaNaM tadeveSTaM na tu yatsvArthanAzanam / / iti / naiSa doSaH, arthAntarAbhidhAnasAmarthyApAdanameva dhAtAvidadhadupasoM vizeSaNaM bhaviturhati, anekArthAbhidhAnazaktizca dhAturupasargeNa niyate 'rthe 'vasthA. pyate iti tasya tdvishessnntaa| upasargAH kimarthasya vAcakA dyotakA iti / prakRtAnupayogitvAdihaitanna vicAryate // anvayavyatirekAbhyAM tadarthoM hyavadhAryate / tadAgame tatpratItestadabhAve tadgrahAt / / te tu kiM vAcakAH sarve tadavagatimupadadhati kiM vA dyotakA iti kimanena, evaM samuccayAdivAcinAM cAdinipAtAnAM 'vRkSaM prati dyotate' iti karmapravacanIyAnAmarthaH prayogapratipattibhyAmavadhAraNIya ityalaM prasaGgena / ayamasya padasyArtha iti ke cit sa tena vaa| yo 'rthaH pratIyate yasmAtsa tasyArtha iti smRtiH // spaSTAmapi tu ye buddhiM niruupyitumkssmaaH| tAM darzayitumasmAbhirdiGmAtramupadarzitam // iti pramANatvasamarthanAya zabdasya kiM cidvayamuktavantaH / padAbhidheyArthanirUpaNaM tu zAstrAntare vistarataH praNItam //
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________________ nyAyamaaryAm tarakSAdena na naH prayojanamatidrAdhIyasI sA hi bhUranyAmeva dizaM parIkSitumato 'smAbhirgRhItaH kSaNaH / jAtyAdyarthasamarthanena kathitA bAhyArthasaMsparzitA zabdAnAmiyataiva navasare 'muSmin kRtArthA vayam / / vAkyArthanirUpaNam - evaM padArthe nirNIte vAkyArthazcintyate 'dhunA / tatra vipratipattizca bahurUpA vipazcitAm / / vAkyArthe vipatipattayaHke cidAcakSate bAhyasya vAkyArthasyAsambhavAt padArthasaMsarganirbhAsaM jJAnameva vAkyArtha iti, anye vAstavaH padArthAnAM parasparasaMsoM bAhya eva vAkyArtha ityAhuH, anyavyavacchedo vAkyArtha ityapare, zuklAdipadAntaroccAraNe kRSNAdinivRtte. ravagamAt, apare sagirante saMsargasya durapahnavatvAttasya ca guNapradhAnabhAvagarbhavAdguNIbhUtakArakanikaranirvatyo pradhAnabhUtakriyA vAkyArtha iti, ___ anye manyante bhAvyaniSThaH puruSavyApAraH karotyarthoM bhAvanAzabdavAcyo vAkyArthaH , liGagadizabdavyApArastu zabdabhAvanAkhyaH puruSArthabhAvanA'nuSThAne pravartakaH sa eva vidhirucyate, anye truvate dvayAbhidhAne liGAdeH pratyayasya bhAragauravAdvidhireva vAkyArthaH sa evAnuSTheyaH pravartakazceti, tatrApi dvayI vimatiH kaizcitpreSaNAtmakatvaM zabda. syAbhyupagataM liGAdizabdaistathA tadavagamAtkAryAntarAnavagamAdbhAvArthamAtrakA. yatvapakSasya cAtidaurbalyAdvidhirevAnuSTheya ityarthAttasya kAryatvam , anyaistu kAryatvena niyogapratIterarthAttasya prerakatvamiti saMzritam , kAryamavagataM svasi. ddhaye puruSaM niyukte mamedaM kAryamityavagate hi tatsiddhaye puruSaH pravarttate iti . anye punaH abhinavaM vAkyArthamudyogaM nAma varNayAMbabhUvurityanekazAkhA viprtipttiH| ___ jJAnasya vAkyArthatvanirUpaNamtadantra kiM tattvamiti atraike tAvadAhuH, vAkyAthoM nAma pAramArthiko bahirnAstyeva, sa hi padArthebhyo vyatirikto vA syAdavyatirikto vA, na vyatiriktaH bhedAnupalambhAt , gauH zuklA AnIyatAmityatra padagrAme jAtiguNakri. yAdipadArtha eva vAkyArthaH pratyekaM vA syAtsAmastyena vA, na pratyekaM tathA
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________________ pramANaprakaraNam 301 'navagamAna hi goriti padArtha eva vAkyArthI bhavati sAmastyaM tu na teSAmasti taddhi sattayA bhavetpratItyA vA, sattayA na sAmastyamazeSapadArtharAzerastIti na niyataH kazcana vokyoM 'vadhAyate, pratItyA tu sAmastyamaghaTamAnamayugapadbhAvitvena jJAnAnAmekapadArthapratItisamaye padArthAntarapratItyasambhavAta, padArthapratI. tyupAyAzca varNAste 'pi na yugapadbhAvinaH kutaH pratItikRtaM sAmastyam , __ api ca padArthasamudAyaH kimataretarasaMspRSTo vAkyArthaH anyathA vA, na tA. vadanyathA gaurazvaH puruSo hastItyevamAdAvadarzanAta , saMsagestu durupapAdaH sa hyapekSA garbho bhavati na cArtho 'rthAntaramAkAGkSati acetanatvAta, buddhInAmapi kSaNikatvAdanyonyaM nAkAGkSA na ca taskRtaH sambandhaH, ata eva na saMsoM vAkyArthaH na jhulAvarthAnAM jJAnAnAM vA yathoktanItyA 'vakalpate, ___ vyavacchedo 'pyevameva nirAkAryaH, so 'pi hi na jJAnAnAmupapadyate, taduktam yadi dhriyeta gobuddhiH zuklabuddhijanikSaNe / tato 'nyebhyo nivarteta saMsRjyetAtha vA tyeti(1)|| na cApekSAyAM satyAmapi sambandhaH kazcidupalabhyate, yathoktam-- apekSaNe 'pi sambandho naiva kazcitpratIyate / kAryakAraNasaMyogasamavAyAdilakSaNaH / / ekArthavRttiprAyastu sambandho 'tiprasajyate (2) / arthAnAM tu kvacidapi sansambandhaH zabdairanabhidhIyamAnatvAdasatkalpa eva, na cAbhedasaMsargayorvAcakaM ki citpadamasti asati ca tadvAcini pade na tayoH padArthatvam , apadArthasya ca na vAkyArthatvam , ate 'pi tadvAcini pade sutarAmasaGgatiH gauH zukla AnIyatAM saMsarga iti ko 'rthaH, tasmAd bAhyasya vAkyArthasya sarvaprakAramasambhavAtpadArthasaMsarganirbhAsaM jJAnaM vAkyArtho bhavitumarhati, tenaiva ca loke vyavahAra iti / (1) zlokavArtike vAkyAdhikaraNe zlo0 20 / gauH zukla ityatra gozabda. anila buddhiH sarvagavISu zukla kRSNAdiSu prasRtA yadi zuklazabdajanitA zuklabuddhi. jananaM yAvata dhriyeta sthitA syAt tatastayA saMsRjyeta anyAbhyo vaza kRSNAdiSyakti. buddhibhyo vyavacchidyeta na tu sA dhriyate kSaNikatvAdityarthaH / (2) zlokavArtike vAkyAdhikaraNe zlo0 14 / upalabhyamAnacaukhambAmudrita. pustake ekArthatyasya sthAne 'ekArthasamavAye'pi sarveSAM vyomni tulyatA' iti pAThaH /
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________________ nyAyamaJjayAm jJAnasya vAkyArthatvanirAkaraNamtadidamanupapannam , bAhyArthasyAnantarameva prasAdhitatvAt , na saMsarganirbhAsaM jJAnaM vAkyArthoM bhavitumarhati sthApayitvA hi bAhyamartha vAkyArthacintAmupa. krAntavanto vayamataH ko 'vasaro vijJAnamAtravAkyArthatvavarNanasya, na ca padArtha. vyatirikto nAsti vAkyArthaH, idaM tAvadbhavAnpRSTho vyAcaSTAM kiM gauriti padAdyAzI pratipattistAdRzyeva gauH zukla AnIyatAmiti vAkyAduta bhinne ete pratipattI iti, tatra tulyatvaM tAvatpratipattyoranubhavaviruddham , vailakSaNye tu pratItyorviSayavailakSaNyamapi balAdupanatamasati viSayabhede pratItibhedAnupapa. te, yazca tadatirikto viSayaH sa vAkyArthaH, evaM kevalaguNakriyApadoccAraNe 'pi yojanIyam , taduktaM "yatrAdhikyaM sa vAkyArtha" iti, saMsargo'pi padArthAnAM na na pratIyate, na hi gaurazvaH puruSo hastItyasaMsRSTapadArthapratItivad 'gauH zukla AnIyatAm' iti pratItiH, yathA ca saMsargaH pratIyate yazca pratItyupAyastatsarva vistarato niNeSyate, tasmAd bAhya eva vAkyArthaH / bAyopi bhavanna vyavacchedo vAkyArthaH vidhirUpatvenAvagamAtsaMsargamantareNa cAnyavyacchedasyApi durupapAdatvAnna hi zuklapadArthenAsaMsRSTo gopadArthaH kRSNAdibhyo vyAvRtta ityvgmyte| ___ gozabdAtsarvagaveSu buddhirupasarpantI padajanitA zuklapadasannidhAnAdanyataH kRSNAderapasarpatIti vyavacchedyo vAkyArtha iti cenmaivam , tatsambandhAvagama pUrvakatvAttaditaravyAvRttaH, tatsambandhAvabodhana siddhe vAkyasyArthavattve pAzcAttyaH kRSNAdivyavacchedAvagamo yadi bhavati bhavatu kAmaM na tvasau vAkyArtha iti / prAdhAnyAva kriyAyA vAkyArthatvanirUpaNam --- tadevaM vidhirUpe bAhye ca zabdArthe 'vasthite sati kriyAmeva ke vidvAkyArtha varNayanti, ayaM teSAmAzayaH padArthAH kila vAkyArthabhAvamAyAnti saMhatAH / apekSA'nuguNAnyonyavyatiSaGgavizeSataH / / na ca guNapradhAnabhAvamantareNa saMsargaH padArthAnAmavakalpate na cAkhyAtara. hitaM vAkyaM kiM citprayogayogyam , anuccArite tasminnAkAGkSAyA anivRttaH, zrotrAkAGkSAnivRttaye ca vAkyAnAM loke prayogaH, lokavaJca vedAdapyartho 'vasIyate, akhyAtAca pUrvAparIbhUtaH sAdhyarUpo 'rthoM 'vagamyate na siddharUpaH siddhasAdhyasamuccAraNe kasya kiMtantrateti cintAyAM sAdhyasiddhaye siddhamupAttamiti pratIyate /
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________________ pramANapakaraNam sAdhyaM ca sAdhyamAnatvAtpradhAnamavagamyate / tasmAttadeva vAkyAthaH kriyAto nAparaM ca tat / / kriyA hi pratIyamAnA svaniSpattaye sAdhanAnyAkSipati taizca kaizcitsaMbadhyate lAni ca kAni citpadAntaropAttAni bhavanti kAni cidvAkyAntaropAttAni kAni citprakaraNAntarapAThalabhyAni kAni cidArAdupakArakANi kAni citta. nipattyopakArakANi kAni cidantikopanipatitAnyapi yogyatAvirahAtpariharati kAni cidatidUravartInyapi yogyAni svasampattyarthamAharati ityevaM dRSTAdRSyopakA. rakArakakalApasampadyamAnasvarUpA kriyaiva vAkyArthaH / yajeta dadyAjjuhuyAdadhIyIteti coditaH / kriyAM sAdhyatayA vetti tAM ca loko 'nutiSThati / / adhikAripadamapi kriyApekSitakartRsamarpaNena tadupayogitAmevAvalambate asyAM kriyAyAmeSa kartA 'neneyaM kriyA sampadyate iti, tatra ca karttA kriyAsu svaprAdhAnyamujjJati na hi kriyA kA 'pi tu kartA kriyArthaH, sa hi tAM nirvatayannupalabhyate, zabdo 'pi tathaivopadizati eSa idaM kuryAditi, kimarthaM punarasau kriyAmanutiSThatIti cecchabdaprAmANyAdeveti bamaH, zabdena hi coditastva. yedaM kartavyamiti sa cenniyukto nAnutiSTheca codanAmatikAmecchAstrapratyayAca kriyAmanutiSThati virataphalAbhilASaH karmasaMskArAdeva paripakakaSAyaH stokasto. kaprapaJcavilApanadvAreNottamAdhikAramArUDhastata eva jJAtAsvAdastameva paramapurupArtha pratipAdayatIti dIrghA sA kathA tiSThatu kimanayA, sarvathA kriyAprAdhAnyAsaiva vAkyArtha iti, taduktam "dravyaguNasaMskAreSu bAdariH(1)" etaduktaM bhavati dravyAdInAmeva kriyAM prati zeSatvamavagamyate na hi kriyAyA anyazeSatvamiti / kriyApekSayA phalasya prAdhAnyena phalasya vAkyArthatvanirUpaNam atrocyate, kuta idaM kriyAyAH prAdhAnyamupeyate vastuvRttena vA zabdapratya yamahimnA vA phalasya vastutastAvatpradhAnyamavagamyate / na sacetAH kriyAM kAM cidanutiSThati niSphalAm // vedAd guruniyogAdvA zAsanAdvA mahIbhujaH / na vaiphalyamapazyantaH kriyAM vidadhate janAH jaDo mANavako 'pyeSa capeTApAtahAnaye / modakAdyAptaye vApi karoti guruzAsanam // atrocyate, na vastutaH prAdhAnyamihAzrIyate api tu zabdataH zabdapramANa(1) jaiminisUtram / a. 3 pA. 1 sa. 3 /
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________________ 304 nyAyamaJjaryAm kA vayaM yacchabda Aha tadevAsmAkaM pramANam , tadyathA rAjapuruSa iti vastuvRtta rAjA jagatAmozitA pradhAnam , puruSastapasvI tadicchA'nuvartanena jIvati, zabdastu puruSaprAdhAnyamAcaSTe uttarapadArthapradhAnatvAttatpuruSasyeti, evamihApi yajeta dadyAjjuhuyAditi kriyAM prAdhAnyenopadizati zabdaHsvargakAma ityapi kriyAM prati karturupadezo vastuvRttena tu karmaNi kriyamANe karmasvAbhAvyaM phalaM cedbhavati bhavatu tat , puruSo 'pi prayatatAM nAma phalena na tu zabdaH phalopadezaniSThaH Aha ca 'vasmiMstu kRte svayameva tadbhavati' iti, svayameveti ko 'rthaH na zabdaH phalapAratantrya kriyAyAH pratipAdayatIti / tadetadayuktam evaM varNyamAne svargakAmo yajeteti svargakAmapadasyAnvayo durupapAdaH, nanu kartRpadametatkartA ca kriyArthoM na kA kriyetyuktam , na kartRpadaM svargakAma iti kiM tvadhikAripadametanna hi jAtyaiva kazcitsvargakAmo nAma kutra citpuruSo 'vagamyate yo hyatra kartRtvena niyojyeta, svarge kAmo yasyAsau svargakAmaH svarga vA kAmayate svargakAmaH ubhayathA 'pi svargakAmanAviziSTaH puruSa eva tasmAtpadAdavagamyate, .. tadatra kAmyamAnaH svargaH kathaM kriyayA sambadhyeta dRSTenAdRSTena vopakAreNa / svargasya kriyAyAM na dRSTopakArakatvamyadi hi candanaM svargaH SoDazavarSAH aGganAH svarga iti candanAGganAdi dravyasAmAnAdhikaraNyaprayogAd dravyazabdaH svargazabdaH tadA "dravyANAM karmasaM. yoge guNatvenAbhisambandha"(1) iti dadhyAdivatsAdhanatvena svarga upakaroti kriyAM kAmanA 'pi dravyAharaNAGgatvAdupakAriNI yattayA dravyamAnetuM yatate iti dRSTopakAritvam , taccaitadasamaJjasam , svargazabdasya dravyavAcitvAbhAvAtprItivacano hyeSa svargazabdo na dravyavacanaH tadeva candanaM zItAtureNa na svarga iti grISmopahatena ca svarga iti vyapadizyate, saivAGganA suratArthinA svarga iti viratAyAM suratavRSina svarga ityucyate tadevameSa svargazabdaH prItiM na vyabhicarati dravyaM tu vyabhicaratye. vamadravyatvAtsvargasya na kriyAGgatvam , tathA 'pi niratizayasukhapratItyanyathAnupapattitaH parikalpitaH kanakagirizikharAdirdezaH svargaH sutarAM tasya na kriyAsAdhanatvamavakalpate dadhyAdivadupAdAtumazakyatvAt, svargasyAkriyAyAM nAdRSTopakArakatvam - yadapyadRSTenaiva dvAreNa samudraM mano dhyAyeditivatsvargakAmanA tatropakAriNI. (1) jominisUtram a. 6 pA. 1 sa. 1 /
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________________ pramANaprakaraNam ti tadapi kliSTakalpanAmAtram , prItihi niratizayA svargaH prItezca nAnyArthatvaM yuktaM prItyarthamanyannAnyArthA prItiH, tasmAnna yAgAya svargo 'pi tu svargAya yAgaH, itthaM ca kriyAsAdhanAnupadezAnna kartRsamarpaNena svargakAmapadaM samanveti, kathaM tasyAnvayaH adhikArivAcitvena brUmaH, .. ko.'yamadhikArI nAma, karmaNaH svAmIzvaravacano hyadhikRtazabdaH, nanu ka. tava karmaNaH svAmI nAnyaH, maivam , svAmI sanko na kartA sansvAmIti, canu kriyAkArakasambandhavyatiriktaH ko'nyaH karmaNaH puruSasya ca sambandhaH, ucyate, mamedaM kartavyamahamatra svAmIti svasvAmibhAvamavamatya pAzcAttyaH kriyAkAraka. sambandho 'vagamyate, nanu tvayA kriyAkArakasambandho nApanhUyate jAtivAdineva vyaktipratItiH sa tu pAzcAttya ityatra kiM pramANam , uktamatra "anupAdeyavizeSaNaM viziSTasya puMso nirdezAt" iti, kArakatvAnuguNavizeSaNayogino hyasya kartRtayA yogyaH sambandhaH tadviparyaye tvadhikAritveneti, tasmAdadhikRtasya kartRtvaM na karturadhikAraH itthaM ca svargakAmasyAdhikRtatvaM nirvahati, yadi hi tatkarma svArtha syAtsvargoM me bhogyo bhavet kathamahaM svarga prApnuyAmityevaM sAdhyatvena svargamicchansvargakAma ityucyate, yadi na svargasAdhanaM tatkarma tadviruddhamevedamA. patati svarga kAmayate yAgaM karotIti hi anyadicchati anyatkarotI. ti syAt , ataH karmaNaH kAmyamAnasAdhanatAmapratipadyamAnaH svargakAmastatra naivAdhikriyate na cAnadhikriyamANastatra sambadhyate tadevamadhikRtatvena svargakA. masya karmaNi sambandhAsvargayAgayozca sAdhyasAdhanabhAvAvagamamantareNa tasyAH dhikAranivAhAsambhavAvazyaM kriyAyAH sAdhanatvaM svargasya ca sAdhyatvamabhyupa. gantavyamatazca kriyAyAH phalaM prati guNabhAvAna prAdhAnyamaprAdhAnyAca na vA. kyArthatvam , taduktama(1) "karmANyapi jaimini: phalArthatvAt" iti, kA ceyaM kriyA vAkyArtha ityucyate ya eSa yAgAdirbhAvArthoM dhAtuvAcya uta pratyayArthaH kazcittadatirikta iti, tatra bhAvArthasya kAmyamAnasAdhanatvAdaprAdhAnyamuktameva, pratyayAthI 'pi kAmyamAnabhAvAzegatasAdhyasAdhanabhAvAparityAgenaiva pratIyamAno vAkyArthatAmeti nAnyatheti, sa cAyaM pareSAmapi pakSaH tasmAnna kriyAmAtraparyavasAyI vAkyArtha iti siddham , ___ phalApekSayA puruSasya prAdhAnyAttasya vAkyArthatvAzaGkanam kimidAnIM phalasyaiva vAkyArthatvaM (kiyAyAH) kathamutsRSTam ,aprAdhAnyAditi cet phale samAnaM phalamapi puruSArthAtvAdapradhAnam na hi svargaH svatantra eva sattAM (1) jaiminisUtram a. 3 pA. 1 sU. 4 / 39 nyA0
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________________ nyAyamaaryAm labhatAmiti yatate puruSaH kiM tu svopabhogyatayaiva sarvamabhilaSatIti atasta. syApi tadarthatvAnna prAdhAnyama , Aha ca(1) "phalaM ca puruSArthatvAt" iti, hanta tahiM puruSa eva vAkyAthI bhavatu sa hyananyaniSThaH svatantratvAt , ucyate, puruSo 'pyodumbarIsaMmArjanAdiSu viniyujyate eva yajamAnasaMmitA au* dumbarI bhavatIti tasyApi tadarthatvamuktaM ca(2) "puruSazca karmArthatvAt" iti, kriyAphalapuruSANAM vAkyArthatvanirAkaraNam-- yadyevaM saMkaTe patitAH smaH na vinaH kiM vidadhmahe kriyA hi phalArthA phalaM ca puruSArtha puruSaH kriyA iti parivartamAne cakre kasya prAdhAnyaM ziSmaH kasya vAkyAoMtvam , ucyate, puruSastAvanna vAkyArthaH zrAkhyAtavAcyatve eva tasya vivadante kA kathA vAkyArthatvasya, nanu kartari lakAra iti smaraNAtkathaM nAkhyAtavAcyaH kA, ko 'yaM lakAro nAma, sa hi vartamAne laDiti vidhAya kartari zapa yuSmadi madhyamaH asmadyuttamaH zeSe prathamaH tiptasjhIti bahuSu bahuvacanaM vyaka. yodvivacanaikavacane iti vAkyAntare vibhajya vivRtaH, tadetAni kArakasaMkhyA. vibhaktividhAyIni sUtrANyekavAkyatayA vyAkhyeyAni ekArthaviSayatvAta, eko hi pacatItyAdizabdastaiAkriyate tadevameSa vAkyArthI bhavati, katurekatve eka vacanaM tipa kartRdvitve dvivacanaM tas kartRbahuve bahuvacanaM jhi iti, seyaM kartRsaM. khyA ''khyAtavAcyA bhavati na karteti kutastasya vAkyArthatvamalaM cAnayA zA. strAntaragarbhayA drAdhIyasyA kathayA puruSastAvanna vAkyArthaH, phalamapi na vAkyArthaH, siddhAsiddhavikalpAnupapatteH siddhatya tAvatphalasyAbhidhAnameva nAsti kAmyamA'natvena nirdezAt / bhAvanAyA vAkyAthetvanirUpaNam - sAdhyamAnatvapakSe tu sAkSAttatsiddhayavedanAt / vyApAra eSa tanniSThastahi vAkyArtha ucyatAm / / ata eva hi vAkyArtha bhAvanAM pratijAnate / yathocitaphalADhyAM ca trayasambandhabandhurAm / / bhAvanAsvarUpopAdanam-- keyaM bhAvanA nAma, bhAvyaniSTho bhAvakavyApAro bhAvanA, bhAvyaM hi svargAdi (1) jaiminisUtrama a. 3 pA. 1 sU. 5 / (2) jaiminisUtram a. 3 pA. 1 sU. 6 /
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________________ pramANapakaraNam phalaM sAdhyamAnatvAtsAdhyatvaM cAsya bhavanakriyAkartRtvAt bhavanakriyAyAM ca kartR. tvamutpattidharmakasya vastuno dRSTam , na nityaM bhUtasya nApi nityamabhUtasya yathA''ha nityaM na bhavanaM yasya yasya vA nitybhuuttaa| na tasya kriyamANatvaM khpusspaakaashyoriv(1)|| svargAdizva kAmyarUpo 'rthaH khatatpuSpAbhyAM vilakSaNa iti bhAvyo bhavati, taniSThastadutpAdakazca puruSavyApAro yassa bhAvanA sA Nyantena bhavatinocyate, prakRtyarthasya bhavateH kartA yaH svargAdissa eva Nyantasya tasya karmatAM pratipadyate, kartA tvasya prayojakaH puruSaH, NezvArthaH NijvAcyaH prayojakavyApAraH, puruSo hi bhavantaM svargAdimartha svavyApAreNa bhAvayati sampAdayati sa tatsaMpAdako vyApAro bhAvanetyucyate, nanu vyApAraH kriyaiva na tadatiriktasya vyApArasyAsambhavAtkriyAvyApArapakSazca pratikSiptaH, ucyate, na kriyAmAtraM bhAvanA 'pi tu paridRzyamAnapUrvAparobhUtayajyAdibhAvasvarUpAtiriktaH puruSavyApAraH pratyayAtpratIyamAno bhAvanA, yathA''ha na sA kena cidutpAdyA janikA sA na kasya cit / kevalaM jananI hyeSA janyasya janakasya ceti / / kriyAkArakAdivilakSaNaiva sA zabdAtpratIyate ityarthaH, nanu ca yajetetyatra prakRtyoM yAgAdikriyA pratyayArthastu preraNArUpo vidhiH kartRsaMkhyAdizca na tu dhAtvabhidhIyamAnavyApAravyatirikto bhAvanAkhyaH pratyayAtpuruSavyApAraH pratIyate na hi bhAvanAvAcinI kAM cidvibhakti smarati pANini: liGAdimiva vidhyAdau tasmAnna bhAvanA vAkyArthaH, ___ ucyate bhAvanA 'pi pratIyate evAkhyAtAdyadi naipuNyena zAbdI pratI. tirvmRssyte| AstAM vidhipadaM tAvadvarttamAnApadezinaH / zabdAd yajata ityAderbhAvanA na na gamyate // pacati paThati gacchatIti ato yathA pAkAdirdhAtvarthaH pratIyate tathA sarvAnugataH kartRvyApAro 'pi pAkAdyupajanApAye 'pi vyApArapratIteranapAyAt , yathA yaupagavaH kApaTavaH aupamanyava ityupaguprabhRtInAmuddhAraM ca nikSepaM ca pratyayArthoM 'nuvartate taddhitAnteSu tathA ''khyAteSvapi so 'nuvartamAno dRzyate, api ca pacatItyAkhyAtapadasya yadArthoM vyAcikhyAsito bhavati tadA pAka (1) tantravArtike 0 2 pA0 suu01| ayamarthaH ya eva hi pravRttabhavanaH sambhAvitabhavano vA'nyena prayujyate sa eva kriyamANatvenAvadhAryate yAcAsambhAvita. bhavano nityo vA yathA khapuSpamAkAzaM vA na ta kazcitkurvannupalabhyate iti /
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________________ 304 nyAyamacaryAm karotIti pAkazabdena dvitAyAntena sAbhyaM dhAtvartha vyAcakSate kartRvyApArAtmaka pratyayArya karotIti padena, kiM ca kiM karoti devadatta iti pRSTAH santo dvaye vaktAro bhavanti karoti pAkamiti pacatIti vA tadidamubhayarUpamapyuttaramekArthamanyathA na tena praSTA pratyAyyeta, tasmAtpAkaM karotIti padadvayasya yo 'rthaH sa evArtha ekasya paca. tIti padasya, atrApi pacatyadarthAdanya: karotyarthaH pratIyate eva yo 'sAvanyaH karotyarthaH sa bhAvanA, Aha na kartRsaMkhyA divyatirekeNa pratyayAddhAtvAtiriktaM vyApAraM pratipa. dhante pratipadyaraMzcetkarotItyato'pi zabdAtpratipadyaran na ca karotItyatra prakRtipratyayavAcye kriye vibhajya darzayituM zakyete, ucyate, nedaM sAdhu budhyase yathA pAkaM karotIti pratItirnAsti laukiko / pratyayArthaH karotyarthaM pacatyAdau tu varttate // kartRsaMkhyApratItau ca na vivAdo 'sti kasya cit / tAvatA nihavaH kAryo na tu vyaapaarsNvidH|| karotItyAdizabdAbhidheyayA 'nayA yathA na bhavitavyaM tathA viziSTebhyaH zandebhyastatpratItiriSyate na sarvebhyaH, ke punaste viziSTAH zabdA ye bhAvanAma: bhidadhati, ucyate bhAvArthAH karmazabdA ye tebhyo gamyeta bhAvanA / ___yajetetyevamAdibhyaH sa evArthoM vidhIyate // bhavanti ke cidbhAvArthA ye na karmazabdAH yathA bhAvo bhavanaM bhUtiriti, bhavanti ca ke citkarmazabdA na bhAvArthAH zyenAdayaH karmanAmadheyatayA prAksama. thitAH, ye tu bhAvArthAH karmazabdA yajate dadAti juhoti ityevamAdayamtebhyo bhAvanAkhyA kriyA gamyate taireva liGAdivibhaktyantaiH so 'thoM 'bhidhIyate yajeta dadyAjjuhuyAditi, yadyarthaH NyantenAvagamyate bhAvayediti ca karotizabdAdapi kevalAtkartRvyApAro na nAsAvagamyate, sa ca yAgAdikarmaNA nAnuraktena prayoga yogyatA pratipadyate iti viziSTebhya eva yajatyAdizabdebhyo bhAvanAkhyo 'nuSTheyaH puruSavyApAraH pratIyate iti siddham / kriyAvizeSa evAyaM vyApAro jJAturAntaraH / spandAtmakabahibhUvakriyAkSaNavilakSaNaH / / ityevaM ke cit / / puruSasya prayatno vA bhAvanetyabhidhIyate / audAsInyadazApAyaM pumAnyena prapadyate //
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________________ premANaprakaraNam sa yano yAgahomAdikriyAnivRttikAraNam / tasya tadyatiriktatvaM prAyaH sarvo 'numanyate // sa cAyamAtmadharmoM 'pi na vibhutvAdivanmataH / sAdhyarUpAbhisambandhAddhatte viSayatAM vibhoH / / itypre| anye dhAtvarthasAmAnyaM bhAvanAmabhyupAgamana / yAgadAnAdyanusyUtaM rUpaM gotvAdijAtivat // - yathA hi zAbaleyAdiSvanugataM gorUpamavabhAsate vyAvRttaM ca zAvaleyAdirUpamevamihApi yAgAdikarmaNAmanugataM ca vyApArarUpaM pratibhAsate parasparavibhaktaM ca yAgAdirUpaM yattadanugataM vyApArarUpaM sA bhAvanA, yathA ca zAbaleyAdyananuraktaM pRthaktvena gotvaM darzayitumazakyamevamihApi zuddhaM yajyAdyananuraktaM vyApArarUpaM darzayitumazakyam , taduparaktatvena tasya sarvadA'vagamAnna caitAvatA tasya nA. stitvaM sukhaduHkhAdyavasthAnugatasyevAtmanaH, tathA ca kiM karotItyanavagatavizeSa. vyApArasAmAnya prazne sati pacati paTati iti tadvizeSottaravacanamanuguNaM bhavatIti, taba sAmAnyarUpamapi na gotvAdivaskriyAtvavadvA siddhatayA 'vabhAsate yena vidheraviSayaH syAt , api ca yajeta dadyAjjuhuyAditi sarvatra pUrvAparIbhUtasvabhAvaM tadyApArasAmAnyamavagamyate vidhezca viSayatAM pratipadyate tadidaM sakaladhAtvarthasAdhAramaM sAdhyamAnAvasthaM vyApArasAmAnyaM bhAvanetyucyate, tasmiMzca pakSe dhAtuvAcyatva. mapi bhAvanAyA vaktuM zakyate, pAkAdizabdebhyo dhAto satyapi tadapratItena dhAtuvAcyatvaM bhAvanAyA iti ced bhavatyAdau satyapi tarhi pratyaye tadapratIteH pratyayavAcyatvamapi na syAt , tadalamanena nirdhAraNaprayatnena sarvathA dhAtovApratyayAdvA bhAvanA 'vagamyate iti siddham / bhAvanAyAstryaMzApekSitvamsA dhAtoH pratyayAdvA 'pi bhAvanA 'vagatA stii| apekSate'zatritayaM kiM kena kathamityadaH // bhAvayedityavagate nanamapekSAtrayaM bhavati kiM bhAvayetkena bhAvayetkathaM bhAva. yediti, tatra kimityapekSA svargakAmapadena pUryate kiM bhAvayetsvargamiti, nanu svargakAma iti puruSanirdezo 'yaM na phalanirdezaH, satyam , svargaparastvayaM nirdezaH, uktaM hi niratizayaprItivacanaH svargazabdaH prItizca nAnyArthetyapyuktam , sAdhyatvena ca svargaH kAmyate iti sa eva hi kimityaMze nipatati svarga bhAva
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________________ nyAyamacaryAm yediti, svarga kAmayate iti ca vyutpattau vispaSTameva tasya sAdhyatvam , bahu. grIhAvapi tasyaiva sAdhyatvaM vidhivRttaparyAlocanayA'vadhAryate, ___evaM svarga bhAvayedityavagate kena bhAvayedityapekSAyAM yAgeneti sambadhyate, nanu yAgeneti na zrUyate kiM tu yajeteti tacAkhyAtapadaM prakRtipratyayA. smakasamudAyarUpam , tatra liGaH pratyayArthasya bhAvanA vAcyetyuktam , yaja iti tu dhAtumAtramavaziSTaM tasya kRdantasya tRtIyAntasya yAgeneti yo 'rthaH sa kathamekAkinA tena pratyAyyeta, ucyate bhAvanA cetpratyayArtha iti soDhamA. yuSmatA yAgenetyabhisambandhaH soDhavya eva yo hi tasyAM yathA sambandhu yogyaH tamasau tathA pratIkSate nAnyatheti karaNAkAGkSAparipUraNe sambandhayogyo yajiriti tathaiveSa bhAvanayA 'bhismbdhyte| aprAtipadikatvAddhi tRtIyA tatra mA sma bhUt / zabdasAmarthyalabhyA tu nUnaM karaNatA yajeH / / kasya punaH zabdasya sAmarthyametadbhAvanAvAcina iti brUmaH, tRtIyayaiva kara. gatvamabhidhAnIyamiti neyaM rAjAjJA tatastadavagatestathA 'bhyupagamyate evamihApi svargakAmo yajeteti tathA 'vagatirbhavantI kimiti na mRSyate / AkhyAtAsAdhyatA yA ca dhAtvarthasyAvagamyate / dvitIyA zrUyate tatra kiM vA tadabhidhAyinI // * nanvevaM tahi dhAtvarthasya sAdhyatA'vagateH kimityaMze yajinA patitavyaM ki bhAvayedyAgamiti kenetyapekSite vAkyAntarasamAhitaM brIhibhirityAdi sambadhya. tAma , na punaryajiH sAdhyarUpavyApArAbhidhAyipratyayopasarjanIbhUtakarmatAmati. pratyAsanAmanAruhya dUravartinI karaNatAmadhiroDhumarhati. ___ ucyate syAdetadevaM yadi hi svargakAma iti na zrUyeta tasmiMstu zrute naivaM bhavitumarhati, kutaH svarge sAdhyatvasambandhAdalabdhvA sAdhyatA'nvayam / yajistadAnuguNyena karaNAMze ca tiSThati // svargasya hi kAmyamAnatvAtprItyAtmakatvena cAnanyArthatvAtsAdhyatAyAM yo. gyatvAtkimityaMzopanipAte siddha tatrAlabdhanivezo yajistadapekSitAM karaNatAmeva yogytvaadvlmbte| sAmAnAdhikaraNyaM ca jyotiSTomAdibhiH pdaiH| ... evaM satyupapadyeta karaNatvAnuvAdibhiH / karmanAmadheyatvaM jyotiSTomAdInAM zabdAnAmuktam , .. nanu sAdhyatvapakSasAkSitAmapi karmanAmadheyAni bhajante agnihotraM juhotIti, naiSa doSaH, sAdhya eva bhavanbhAvArthaH sAdhanatAmavalambate tatrApi hi svayaMbhAvanA
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________________ pramANaprakaraNam 311 yAmamihotrAkhyo homaH karaNamevAgyathA svargakAmapadAnanvayaprasaGgAdityuktam , nAmadheyapadaM tu kicit karmatAmanuvadati agnihotramityAdi kizcitkaraNatAM jyotiSTomeneti, tasmAdyaje: karaNatvenaivAnvaya iti siddham , yasa pratyAsannavAtsAyAMzopanipAtitetyucyate tadayuktam , yogyatvAvi. rodhinI pratipattiH sambandhakAraNaM na tadviparItA yogyatvaM ca khargasyaiva sAmyatAyAM yajezca karaNatAyAmityuktam , evaM yAgena bhAvayedityavagate kathamityapekSAyAmitikartavyatA tadvAkyapaThitA vAkyAntaranivezitA vA sambadhyate, tadvAkyopAttA tAvadyathA "etasyaiva revatISu vAravantIyamaniSToma sAma kRtvA pazukAmo hyetena yajete"ti, vAkyAntaropAcA "trIhInavahanti" "taNDulAnpinaSTi" "samidho yajati" "tanUnapAtaM yajati" iti / itikartavyatA hISTA dRSTAdRSTaprayojanA / prAyaH sarvatra bhAvArthe kathamaMzopapAdinI // dRSTopakAradvAreNa sambandhe pessnnaadikaa| itikartavyatA jJayA sannipatyopakAriNI / / bhAvArthamanugRhAti yA tvadRSTena vartmanA / samidAdyAtmikAmAhustAmArAdupakAriNIm / / evamaMzatrayAzleSalabdhAnuSThAnayogyatAm / bhAvanAmIhazIM prApya vRttividhiniSedhayoH / darzapaurNamAsAbhyAM yajeta svargakAma: jyotiSTomena svargakAmo yajetetyatrAnantaroktanItyaiSa vAkyArtho jAtaH darzapaurNamAsena yAgena svarga bhAvayedanayAs. * gnyanvAdhAnAdikayetikartavyatayeti, kimarthaM punarvidhirAzrIyate vartamAnApadeziSvapyAkhyAteSu bhAvanA pratIyate iti darzitavAnbhavAnataH kiM vidhinA, tasya hyAzrayaNaM svargayAgayoH sAdhyasAdha. nabhAvabodhanAya pravRttinivRttisiddhaye vA, sAdhyasAdhanasambandhastAvadAkAGkSAsannidhiyogyatApolocanayA vartamAnApadezino 'pyAkhyAtAdbhAvanAvagame sati bhavatyevAntareNApi vidhim , pravRttirapIcchAnibandhanA svargasya sAdhyatve yAgasya ca sAdhanatve 'vadhArite yaH svagemicchetsa tatsiddhaye pravartate eva yastu necche. ttasya vidhirapi kiM kuryAt, na ghapravarttamAnasya puMso vidhinigaDe padaM nidadhAti rajjvA vA bAhU badhnAti niSedhAdhikAre 'pi surApAnabrAhmaNahananAdeH pratyavAyasAdhanatvAvadhAraNAttatparijihIrSayA puruSo nivatteteti pravRttinivRttyona kAraNaM vidhiriti tadarthamapi vidhipadAzrayaNamasAMpratam ,.......
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________________ nyAyamaaAm vidhisvarUpanirUpaNam -- * kazcAyaM vidhirnAmetyetadapi na vidbhaH, nanu cAhu: vidherlakSaNametAvadapravRttapravarttanam / / atiprasaGgadoSeNa nAjJAtajJApanaM vidhiH // .. bADhaM zruto 'yaM zlokaH kiM tu ko 'sAvapravRttapravartaka iti na jAnImaH, pravartakasvarUpe hi saMzerate pravAdukA iti kiM liGAdiH zabda eva pravartakastadyA. pAro vA tadartho viniyogaH phalaM vA svargAdizreyaH sAdhanatvaM vA rAgAdirvA prava. takasvarUpA'navadhAraNAdvidherapyanavadhAraNamiti, yattAvadukta kiM vidhyAzrayaNe. neti tatrocyate.....yadayaM sAdhanatvena yajerabhihito 'nvyH|| svargasya ca phalatvena sa eva mahimA vidheH|| vidhivacanamantareNa hi svargakAmo yajeteti puruSalakSaNArthaH svargakAmazabdaH zulloM hotetivatsyAt , tatazcaikapadopAdAnalakSaNapratyAsattisaMbandhanisargaghaTita. pUrvAparIbhUtasvabhAvadhAtvarthasAdhyatA'tikrameNa dUrAtsvargasya sAdhyatvamanyatropasa. janIbhUtasya kathaM kalpayituM zakyate, tasmAdeSa viziSTaH sAdhyasAdhanasambandhI vidhiprasAdalabhya eva bhavati nAnyatheti vidhiraashrynniiyH|| kathaM punavidhirapyamuM sAdhyasAdhanabhAvaM bodhayati, itthaM bodhayati sa hi sapra. syayapravartakasvabhAvaH, na cApuruSArtharUpe vyApAre puruSa: preryamANe 'pi satyapra. syayaH pravartamAne 'pi puMsi pravartakatvAkhyanijasvarUpasaMkocamAzaGkamAno vidhi: puruSArthavabhAvaM svarga sAdhyatayA vyasthApayati yAgaM cAsya sAdhanatayA iti evaM chavabodhayato 'sya pravartakatvaM nirvahati / yatta darzite svargAdau phale na pravartate cetpuruSaH kiM vidhiH kuryAditi tadapyayaktam , na hi vAkhAdivatpuruSasya pravartako vidhiH vAyvAdiH khalu sapratyayamapi taditaramapi pravartayati vidhistu sapratyayasyaiva pravartaka: sapratyayasya caitAvatpravartana yaspravartito'hamiti jJAnajananaM na phalamadarzayatA vidhinA sapratyayasya jJAnaM jana yituM zakyaM phale tu darzite sati tadasya jJAnaM janitameva anena janite jJAne pramANavRttena pravartita evAsau vidhinA puruSa: AlasyAdinA nirthitvena vA bahiH .. pravRttiparyantatayA cenna pravarttate mA pravartiSTa vidhinA tu svakarttavyaM kRtaM pravartitaH ahamiti jJAnajananAt , anyo hi pravartanAvagamo 'nyazca bAhyo vyaapaarH| evaM vidhivazAdeva sAdhyasAdhanabhAvadhIH / sA hi prathamanirvRttapreraNAjJAnapUrvikA // yajeseti preraNA pratIyamAnA sAdhyasAdhanasambandhamanavabodhayantI vidhau na
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________________ pramANamakaraNam 313 nirvahatIti tatkRtastadavabodha ucyate, niSedhe na hanyAditi niSedhyamAnasya bhAvAsyAnarthatAmanabodhayavidhirta rAgataH pravartamAnaM pumAMsaM niroddhumutsahate iti vidheyaniSedhye 'pi tasyaiva vyApAra ityavazyAzrayaNIyo vidhiH, yazcaiSa paryanuyogaH kimarthaM vidhirAzrita iti sa khalu saralamatikRta itra lakSyate, na hi vayamadya kRtaM vidhimAzrayema jahImo vA pratipattAro hi vayaM vedasya na kartAraH, tatra ca savidhikAni yajeta svargakAma itiprabhRtIni vAkyAni zrayante teSAM mImAMsyamAno 'rtha IdRgavatiSThate svargaH sAdhyA yAgaH sAdhanamiti vidhisAmarthyalabhya iti yuktaM vidherAzrayaNam / pravartaka svarUpanirUpaNam - yattu pravarttaka svarUpa nizcayAdvidheranizcaya iti tatrApyucyate, phalaM tAvanna pravarttakaM siddhAsiddhavikalpAnupapatteH, siddhasya phalasyApravarttakatvaM siddhatvAdeva na hi yadyasyAsti sa tadarthaM yatate, nApyasiddhasya kharaviSANaprakhyasya phalasya pravarta - katvaM yuktamadRSTatvAt / atha kAmanAviSayIkRtaM phalaM pravartakamiSyate seyaM kAmanaiva pravarttikeoktA bhavati na phalam, upajAtapravRddhatararAgasyApi kAmyamAneApAyaparicchedamantareNa pravRtyanupapatteH, na hi svargakAmaH sAMgrahiNImanutiSThati tadvaraM zreyaH sAdhanaM pravakamapi caivameva vyavahAro dRzyate harItaka prAdInAmArogyasAdhanatAM vaidyAcArya codanAto'vagatya tadupAyAdAvAturo janaH pravarttate tRptisAdhanatA modanasya manyamAnaH tadbhakSaNAya bubhukSitaH pravarttate iti zrayaH sAdhanatvameva pravarttakam, 9 etadapi na caturasram zreyaH sAdhanatvaM hyanavagata mavagataM vA pravartakaM bhavet, nAnavagatamanyutpannasya pravRtteradarzanAt, yo hiM harItakInAmArogyahetutAM na kutazcidadhigatavAnnAsau tadarthyApi tAmupayuGkte tasmAttadbodhahetuH pravartakaH sa ca dRSTe viSaye'nvayavyatirekAderapi sambhavati kiM tena, adRSTe tu viSaye zreyaHsAdhanAdhi - gamaH zabdaikanibandhana iti tadadhigamopAyaH zabda eva pravartakaH, ata eva zabdA Spi na svarUpamAtreNa pravartako vAyvAditulyatvaprasaGgAt, yadi pavana iva pizAca iva kunRpa iva zabdaH pravartako bhaved anavagatazabdArthasambandho'pi zravaNaparavazaH pravartteta na caivamasti, tasmAdarthapratItimupajanayataH zabdasya pravartakatvam, na ca nAma liGAddireva zabdaH pravartakAbhidhAnadvAreNa pravartako bhavitumarhati, zabdasya ca jJApakatvoccakSurAdikArakavailakSaNye satyapi pratItijanmani karaNatvamaparihArya karaNaM ca kArakaM kArakaM ca na nirvyApAraM svakAryanirvRttikSamamiti vyApArastasyAvazyambhAvI, liGAdeH zabdasya na pratItijanmamAtre vyApAraH kiM tu puruSapravRttAvapi tathAvagamAt, liGarthAvagame sati pravRttirdRzyate iti tatrApi livyApAraH prabhavati, sa cAyaM liGAdivyApAraH zabdabhAvanAnAmadheyo vidhirityucyate sa eva ca pravartakaH 40 nyA
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________________ nyAyamaJjaryAm bhAvanAdvaividhyam- iha hi liGAdiyukteSu vAkyeSu dve bhAvane pratIyete zabdabhAvanA artha - bhAvanA ceti, tatrArthabhAvanA tAvaddhAtvarthAtiriktaprayojakavyApArAtmikA darzitaiva, yo bhavanakriyAkartRviSayaH prayojakavyApAraH puruSastho yatra bhavanakriyAyAH kartA svargAdiH karmatAmApadyate seo 'rtha bhAvanAzabdenocyate vyAkhyAtazcAsau, yastu zabdagataH prayojakavyApAraH yatra puruSapravRttiH sAdhyatAM pratipadyate sA zabdabhAvanA tathA hyuktam "abhidhAbhAvanAmAhuranyAmeva liGAdayaH (1) " iti, liGantazabdazravaNe hi yathA yajyAdyavacchinnaM svavyApAraM puruSo 'dhigacchati tathA tadanuSThAne prerito 'hamityapi pratipadyate tenAnuSTheyArthapratipAdane itra preraNAyAmapi zabdasya sAmarthyAd bhAvanAdrayapratipAdakaM liGAdiyuktaM vAkyamiSyate, tataH puruSavyApArazcArthabhAvanA zabdavyApArazca zabdabhAvanA 'vagamyate, zabdavyApArAtmakatvAcca zabdadbhAvanAzabdenAbhidhIyate, anavagatA ca satI na kAryAGgamiti zabdena sA 'bhidhIyate 'pi taduktam "abhidhatte karoti ca " iti / zabda bhAvanAyAstryaMzApekSitvam 314 nanu zabdabhAvanA'pi bhAvanA''tmakatvAdarthabhAvanAvadazatrayamapekSate eveti tadasyA darzayitavyam ucyate bhavyAMze tAvadasyAH puruSapravRttirupanipatatIti uktameva puruSapreraNAtmako hi vidhiH zabdabhAvaneti tatsAdhyA puruSapravRttireva tatra " ( 1 ) tantravArtike a0 2 pA0 1 sU0 1 / ' arthAtmabhAvanA tvanyA sarvA khyAtasya gocaraH" ityuttarArddham, ayamabhiprAyaH liDAdyuccAraNAta prAgasiddhasya vidheH agRhItasambandhatayA lihUpadavAcyatA na sambhavatIti liDAdyuccAraNAtprAgeva vidheH si. dvirvaktavyA tatazca liDo vidhiparatvaM na sambhavatItizaGkAyAM zabdazravaNAnantarabhAvi pravRtihetu preSaNAdhyeSaNAdivyApArAnuvRtta pravartanAsAmAnyaM liGabhidhatte iti nivizeSaM na sAmAnyamiti nyAyena tadvizeSApekSAyAmapauruSeye vede puruSadharmasya preSaNAderasambhavAttayatirikta eva vidhyAkhyo vizeSaH parizeSAllakSaNayA gamyate iti sambandhagrahaNAnapekSatvena prAkU siddhayanapekSaNenAviruddhA zabdavyApAratA ityuttaraM sUcayatumabhidhAzabdaH / kArikAthastu abhidadhAtIti abhidadhAsyaneneti vA vyutpatyA abhidhA zabdaH tasya vyApAro bhAvanA | anyAmityasya aparAmityarthaH tathAca anyazabdena zabdabhAva - nAyAH pAzcAtyamabhidadhatA'rtha bhAvanAviSayatvena tadapekSatvasUcanAt vidhyabhidhAyitvaM nArthabhAvanAbhidhAyitvabAdhakaM kintu tatsAdhakamiti sUcitam arthayate iti artha: kartari erac arthazabdena arthinaH puruSasyAbhidhAnaM bhAvanA ca puruSadharmaH dharmadhamiNozcAtyantabhedAbhAvAt tAdAmyaM vivakSitvA arthAtmA cAsau bhAvanA ceti vigrahaH iti /
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________________ pramANa prakaraNam 315 bhavyatAM pratipadyate, karaNAMze tu tasyA niyojyaviSaya samarpakapadavyApAro nivizate yathA hi yayAdinA svargAdirbhavyaH sambadyate ityarthabhAvanAyAmasau tatkaraNatAmavalambate evamihApi niyojya puruSapravRttirviSayAdyavagamAtsaMpadyate iti tadabhidhA. yakazabdavyApArastatra karaNatAM pratipadyate, itikartavyatAM tu arthavAdapadavyApAro SsyA avatiSThate kevalaM vidhipadazravaNe hi sati na tathA pravarttayitumutsahante shrotaare| yathArthavAdajanita bahuprakAra karma prAzastyajJAnaparitoSita hRdayAH santa ityarthavAdAH pravRttyatizayahetava:, tena tadvyApAra itikarttavyatAM zamasyAH pUrayatIti, evaM niyojyavyApAro bhavyo viSayAdisamarpakapadavyApAraH karaNam arthavAdavyApAra itikartavyateti seyaM tryaMzA zabdabhAvanA saiva ca vidhiH, vidhibhAvanayoH saMbandhanirUpaNam naca vidhervAkyArthAnanvayalakSaNo doSa AzaGkanIyaH, yata ekapratyayo - pAdAnalakSaNayA pratyAsatyA tadanvitAvagamAt Ahuzca - vidhibhAvayenAstvekapratyayagrAhyatAkRtaH / " dhAtvarthAtprathamaM tAvatsambandhe 'dhyavasIyate iti ( 1 ) / vidhirbhAvanAyAM puruSaM niyuGkte, yathA ''ha "svavyApAre hi puruSaH kartRtvena niyujyate" (2) iti, tayoH kathamanvayaH syAt / nanu ca tvayaivoktaM dhAtvarthAtpUrvataraM tAvadbhAvanAyA vizva sambandho 'vagamyate ekapadeopAdAne 'pi dhAtvarthastAvatprakRtyaMzAbhidheyaH vidhibhAvane tu dve pratyayAMzenAbhidhIyate iti atazca svaccheva bhAvanA vidhinA spRzyate na viSayAnuraktA, svacchA na prayogayogyA bhavati yA ca phalakaraNetikartavyatAM - paripUrtiprasthitA prayogayeogyA na tAM vidhiH spRSTavAn avidhispRSTeSu ca dhAtvakArakAdiSu kimiti sa cet puruSaH pravartyeteti ucyate yadyapiM vidhiranadhigatadhAtvarthAnurAgatayA svacchAmeva bhAvanAmekA bhidhAnatvAtprathamamAkSipati tathA hi tAdRzi tasyAM sapratyayapravartamAnAtmanijasvarUpanirvahaNamalabhamAno na tAvatyeva viramati kiM tu pariNItabAlakanyako vara iva tAvadvilambamAnaH prasAritastaste yAvatsarvAGgasundarI prayAgayogyA bhAvanA bhavati, Aha ca ( 3 ) - "yadyapyanyairasaMspRSTAM vidhiH spRzati bhAvanAm / tathApyazaktito nAsau tanmAtre paryavasyati || ( 1 ) zlokavAtike vAkyAdhikaraNe ilA0 79 / (2) tantravArttike a. 2 pA. 2 sU. 1 / (3) lakavArtike vAkyAdhikaraNe zlo. 273 - 276 / vidhiH yadyapi abhyai saMspRSTAM svacchAM bhAvanAM spRzati tathApi kevalAyA bhAvanAyA vidhAtumazakyatvAnna
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________________ 316 nyAyamaJjaryAm aSTe hi viSaye vidhiH puMsAM pravarttakaH / aMzatrayeNa cApUrNAM nAnutiSThati bhAvanAm || tasmAtprakrAntarUpo 'pi vidhistAvatpratIkSate / yAvadyAgyatvamApannA bhAvanA 'nyAnapekSiNI / / " iti / sA hi vAkyAntaropAttamapyapekSate prakaraNAntarAdhItamapi vAnchati prakRtivadbhAvalabhyamapi yAcate arthasAmarthyagamyamapi spRhayati ityekavidha eSa zabdapramANamahimeti, sa cAyaM vyutpAdanakrama IdRzo vyAkhyAtRbhirupadizyate itthamasya vAkyArthaH punarbhAvanAtmA 'vagamyamAnaH ekayaiva buddhyA nekajAtiguNadravyakriyAdyaGgakalApakalmApitatanuravagamyate tAdRzyekaiveyaM vAkyAdvAkyArthabuddhiH / Aha ca "bhAvanaiva hi vAkyArthaH sarvatrAkhyAtavattayA / aneka guNajAtyAdikArakArthAnuraJjitA (1) / ekayaiva ca buddhyA sssau gRhyate citrarUpayA | padArthAhitasaMskAracitrapiNDaprasUtayeti // " eka evAyamatidIrghaH kramavikasvaraH sakalAGgaparipUritabhAvanAtattvaviSayaH pratibhAsaH, yathA hi sthAsyadhizrayaNAtprabhRtyA nirakAGkSaudananiSpatterekaiveyaM pAkakriyA salilAva sekataNDulAvapanadavavighaTTanAsrAvaNAdyanekakSaNasamudAyasvasammAtre paryavasyati / azaktamevAha - anuSTheya iti / kiM ca yAgyatApi sambandhakAraNaM na catriyAparipUrNA bhAvanA cetanapravartanAtmakavidhyanvayayogyeti / tasmAditi / ayambhAvaH pratyAsannatvAdvidhibhAvanayoranvayena bhavitavyamityeva prathamamavagamyate iyaM cAvasthA vidhisaMsparza iti vidhiprakrama iti cocyate tathA bhAvanAnvayAvagame'pi vidhirayogyatvAttAvadbhAvanAM vidhAtuM na zaknoti yAvatsAMzatrayaparipUrNA na bhavati iti sarvoparipUrNA maMzAntarAnapekSiNIM bhAvanAM vidadhAti iti / ( 1 ) zlokavArtake vAkyAdhikaraNe kalA 330-331 | bhAvanA eva vAkyArthaH nanu zuklA gaurityAdau bhakhyAtAbhAvAt kathaM bhAvanA vAkyArtho'ta Aha-sarvatreti / tatrAvyAkhyAtapadamadhyAhAryamiti bhAvaH / nanu pratyayamAtrasyArtha bhAvanA sA kathamaneka padArthAGkito vAkyArthaH syAdata Aha--- -- zraneketi / padArthAntarAnurakarUpeNaivAloM vAkyArthe na svarUpeNa tAdRzI cAlo vAkyenaivAvagamyate iti yuktamasyA vAkyArthatvam / nanu agRhItAyAstasyA na vAkyArthatvasambhava iti kayA buddhyA sA gRhyate ityata Aha- ekayeti / nanu tAdRzI buddhirvAkyena na janyate vAkyasyAvAcakatvAdata Aha - padArtheti / pratyekaM padajanitapadArthabuddhijanya vicitra saMskArasamUhAdeva smR tirUpA sA buddhirjabhyata iti / yugapatsannihitAH sarve padArthAH sarvavizeSaNaviziSTabhAva. mAbuddhiM janayantIti yAvat /
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________________ pramANaprakaraNam 317 bhAvA tathA prathamapadajJAnAtprabhati A nirAkAGkSavAkyArthaparicchedAdekaveyaM zAbdI pramitiH aAha ca "padAtprabhRti yA caiSA prajJA jJAturvijambhate / ___ puSpitA sA padArthaSu vAkyArthaSu phaliSyati" / / iti kRtamativistareNa, so'yaM vAkyArthaH-bhAvanAnAmadheyaH kartRvyApAraH, svargayAgAdirarthaH, yastu vyApAraH preSaNarUpo liGAdevAcyaH kAryo vA taM vidhi saGgirante / zabdabhAvanAyA vAkyArthatvam-- tadetadananumanyamAnA anye pracakSate yosau zabdabhAvanAkhyaH zabdavyApAraH zabdasya kAryo 'bhidheyazca tamabhidadhataH kuvatA vA zabdasya vyApArAntaramasti na vA, yadi tAvannAsti tadeSa vyApArAntaranirapekSasvavyApAramivArthamapi vadatu vizrAmyatu vyApArakalpanA, asti cedetadabhidhAne vyApArAntaraM tadA 'navasthApratIkAraH kazcidanveSyaH na cAso dUrAdapi labhyate bhUtaparispandavyatiriktavyA. pAranirAsazca pramANasAmAnyalakSaNe vistareNa kRta ityasau mArga ihApyanusaraNIyaH, ___ yazcAsau vyApAraH kriyate cAbhidhIyate ca sa kiM pUrvamabhidhIyate tataH kriyate pUrva vA kriyate pazcAdabhidhIyate yugapadeva vA 'sya karaNAbhidhAne iti, na tAvatpU. rvamabhidhIyate anutpannasyAbhidhAnAnupapatteH na hyajAte putre nAmadheyakaraNam , arthAsaMsparzI ca tathA sati zabdaH syAt , tata eva na yugapadubhayamanutpannatvAnapAyAt prayatnagauravaprasaGgAcca, nApi kRtvA 'bhidhAnaM viramya vyApArAsaMvedanAt , api cAyaM tapasvI liGAdiH pratyayaH satyapi govRndArakatve kathamamumatibRhantaM bhAraM vakSyati kartAraM ca tatsaMkhyAM cAkhyAsyati arthabhAvanAmabhidhAsyate zabdabhAvanAM ca kariSvati tAM ca vadiSyatIti durvaho 'yaM bhAraH, kazcAyaM zabdabhAvanAnAmadheyasya vidheAkyArtha bhAvanAyAmanvaya iti vktvym| nanUka evaikapratyayAbhidheyatvalakSaNaH sambandha iti, na brUma AbhidhAnikaH sambandhA nokta iti ki tu puruSavyApArAtmikAyA arthabhAvanAyAH pradhAnatvena vAkyAthatvAttadapekSyamANaphalakaraNetikattavyatAMzapUraNena svargakAmAdipadAntarAbhidheyo 'rthaH samanveti guNatvena zabdavyApArastu tadapekSitamanyatamamapi nAMzaM pUrayitumalamiti tatra na guNatAmavalambate, na ca dvayoH pradhAnayoghaMTaH paTa itivadvA pacati paThatItivadvA sambandha upalabhyate, athArthabhAvanA zabdabhAvanAkhyasya vidheviSayasamarpaNena guNatAmavalambate vidhiH tarhi vAkyArthaH na bhAvanA tasyA aprAdhAnyAt , ato bhAvanAdvayaM pratyayArtha iti na hRdayaGgamametan , ekAbhidhAnAbhidheyatvaM na bhAvanayoranyonyasamanvaye kAraNam, akSAH pAdA
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________________ 318 nyAyamaJjayAm mASA ityAdAvadarzanAt , kiM ca kasyAnurodhena dve bhAvane pratyayavAcye idhyeta, ucyate liGgAdizabdazravaNe sati kAyeM ca pregNAyAM ca na dvirutpadyate matiH, yadyevameka eva tAdRzo 'sau liGoM bhavatu tadekatvAJca na parasparasamanvayaH cintayiSyate, na ca pratyaye 'pyatibhAra AropayiSyate / niyogasya vAkyArthatvamnanvekasyApi liGarthasya yadi zabdaH kAryatvaM preraNAM ca bravIti tatastada. vastha evAtibhAraH, kazcAsAvekaH kAryAtmA preraNAtmA ca tasyArthaH, ucyate yo liGAdeH pratyayAdavaziSyate yamabhivadato na tasyAtibhAro yatra na tadvAtire. keNa pramANAntaraM kramate sa niyogo nAma vAkyArthaH, tathA hi zabdavyavahArataH zabdAnAmarthe vyutpattirityatra tAvadavivAdaH, evaM vyavahAre ca vAkyArtha vAkya . sya vyutpattirvAkyena sarvatra vyavahArAta , tatra yajetetyAditiGantapadayukteSu vAkyeSu padAntarANAmarthaH tAvadAstAm , AkhyAtArthe 'zavagate tadAnuguNyenAso sthAsyati, AkhyAtasya ca yajatetyevamAderathaH parIkSyamANaH preraNAtmaka evAvatiSThate yataH padAntarasannidhAne satyapi na preraNAbuddhirupajAyate AkhyA tapadazravaNe sati sA jAyate tasmAttasyaiva preraNAtmako 'rthaH, tatrApi tu juho. tyAdidhAtvantaropajananApAyapolocanayA dhAtAstatpratItau vyabhicArAtpratyayasya cAvyabhicArAttasyaiva so 'rtha iti zasyate, kaH punarasAvarthaH yasminsati niyukto 'hamatreti pratipadyate puruSaH so 'sAvartha eva vidhirityucyate, vidhI hi liGAdipratyayaM smarati pANiniH na dhAtvarthe yAgAdo na kartRvyApAre bhAva. nAyAM vidhizca nAma preraNAtmaka eva, ata eva vartamAnApadezikAkhyAtajAni. tapratItivilakSaNeyaM pratItiryajeteti, atra hi praiSyapraiSayoH sambandho 'vagamyate, kimanyazcAtra kriyAkatasambandhI nAvagamyate, na brUmaH nAvagamyate iti ki tu preSyapraipalakSaNo'pi sambandhaHprathamama vagamyate, preSito hi kriyAM katumudyacchatIti, nanu kriyAsambandhitayaivAsau preSyate yajatAM bhavAniti satyam kriyAsa. mbandhitayaiva preSyate preSyate tu saH preSyate cedayamanyastahi sambandhaH kriyAsa. mbandhAttUbhayasambandhitAmasya rAjagavIkSIravadavagamiSyAmaH, yathA gau rAjJA ca sambadhyate kSIreNa ca yA rAjasambandhino sA kSIrasambandhinI yA kSIrasamba. dhinI sA rAjasambandhinI evamihApi puruSaH preSitena ca sambhansyate kriyayA ca, yaH preSyate sa karoti atha yaH karoti preSyate sa iti, nanu nedamubhayaM bhavati praSo 'pi kriyaiva pravarttanaM hi kurvanpravartayatItyucyate so 'yaM kriyAsambandha eva bhavati na tato 'nyaH preSyapraiSasambandha iti, syAdetadevaM yadi vAgvAdivat pravartane kartA liGarthassyAtparito 'hamatrAMta tu jJAnajana
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________________ pramANaprakaraNam 319 katvaM vidheH pravartakatvam sa eSa pravartanaM jJApayati na karotItyanya evAyaM kri. yAkartRsambandhAtpreSanaiSyasambandhaH / / ___nanu jJAnamapi kriyaiva tatkaraNe ca punarapi sa evAyaM kriyAkartRsambandhaH, maivama , kArakajJApakayoedasya suprasiddhatvAta , iha ca yo'yaM yAgapuruSayoH kri. yAkatRsambandhaH ato'nyaM praiSapraiSyasambandhamupadarzayituM pravRttAH smaH sa tato vilakSaNaH pradarzita eva , vailakSaNye'pi tasya yathA kathaM cittannAma kriyamANaM na vArayAmaH, bhavatvayamanyaH praiSapraiSyasambandhaH sa tu prathamamavagamyate ityeSa kuto nizcayaH, uktamatra preSitA'hamiti hi viditvA kriyAyAM pravarttate AcAryacoditaH karomIti hi dRzyate yajeteti te niyukto'hamiti prathamamavagacchati tato ya. jate, tenAyamAdyaH sambandhaH pAzcAttyastu kriyAkartRsambandhaH, tadyo'yaM liDarthaH prathamamavagamyate praiSo nAma sA preraNA sa niyogaH sa vAkyArthaH, ___ nanu vidhAviva nimantraNAdiSu liGloTAvapi smaryete eva, satyam te tu preraNAyA eva aupAdhikA avAntarabhedAH, samahInajyAyoviSayaprayogopAdhinibandhana eSa preraNAdhyeSaNAdibhedavyavahAraH, preSaNA tu sarvAnusyUtA 'vagamyate taduktam "pravattekatvaM tu zabdArthaH sarvatrAparityAgAt" iti, pijarthaliGayapraiSayobhinnatvam sa cAyaM loDAdInAmarthaH praiSo NijarthavilakSaNaH pratIyate / nanu prayojakavyApAra NijvidhIyate prayojakavyApArazca praiSaH praiSe ca loDA. dayo vidhIyante iti Nijartha eva loDarthaH tathA ca kuru kurviti yo brUte sa kA. rayatItyucyate, na pratItibhedAt , anyA hi karotu kuryAditi pratItiranyA ca kArayatIti pratItiH, prayojakavyApAro hi NijarthaH jJApakavyApArastu liGarthaH, pravRttakriyAviSayazca prayojakavyApAro NijarthaH iha tu tadviparItaH, tatra hi kArya pazyataH pravartanamiha tu pravartitasya kAryadarzana miti mahAnbhedaH, tatra yathA kurvantaM kArayati tathaivehApi praiSaH pravartamAna prerayati nApravartamAna sthAvaramiti na hi vanaspatirucyate yajasveti, na sthAvarAderayogyatvAt brAhmaNAdistuH yaH preyate asAvapravRttakriya eva, na hi yajamAna eva yajeteti codyate kiM tu apravRttakriya eveti sarvathA NijAdvilakSaNA liDarthaH, zabdaikagocare niyoge vyutpattigrahopAya:Aha bhavatvayaM vilakSaNe 'rthaH sa tupramANAntarAnavagamyazcetkathaM zabdakagocare tatra sambandhavyutpattiH, ucyate zabdaikagocarastu niyogo vyutpattizca tatra sUpapAdeva, yo hi yajeta dadyAjjuhuyAditi liGAdibhyo vidhiH pratIyate kathamasau liGAdInAmagamya iSyeta, vyutpattizvAsya vyavahArAdavakalpate gacchAdhISveti
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________________ 320 nyAyamAryAm zRNvanvRddhaH ceSTamAnA dRzyate ceSTA ca svAtmani pravarttikA 'vagamapUrvikA dRSTA pratyakSa dRSTe cAmrAdau sukhasAdhanatayA anvayavyatirekAbhyAmatragate tadanusmaraNAspravartamAnaH kasmiMzcidAtmAkUte samupajAte sati bhautika vyApAramArabhate, sa cAtmadharma Atmeva svasaMvedyaH ahampratyayagamyo hyAtmA nAsau parasmai darzayituM zakyate na ca carcayituM zakyate etAvatA nAnubhUyate iti zakyate vaktuM paro'pi hyena mahampratyayenAnubhavatyeva, tathA'yamapi bhautikavyApAraheturAtmAkRtavizeSo na pramANAntaravedyo bhavati na ca na vedyate tatsaMvedane sati ceSTA yadvantaM dRSTvA tasyApitAprerA'vagameo'numIyate sa ca zabdAntarazravaNe satyadRzyamAno liGAdizravaNe ca sati dRzyamAnastadartha evetyanvayavyatirekAbhyAmavagamyate itIyatIyaM vyutpattiH, tadetadAtmapratyakSaM liGAdizabdazravaNe sati preraNAvagatiH bhavati prathamazrutAcca liGAderasau na bhavati na ca pramANAntareNa seo'rtho darzayituM zakyate kuryAdityasyArthaH kuryAdityanenaiva pratipAdyate na pramANAntareNetyevaM vyutpattau sambhavantyAmapi yairagRhItasambandha eva liGAdiH svarUpasAmarthyenaiva preraka iSyate te 'tyantabhIrava ityupekSaNIyAH / nanu yadi liGAdivyatirekeNa nAnyato niyogo 'vagamyate kathamasau niyAzabdAtpratIyate kathaM vA niyogazabdasya nAmno'pyarthaH pramANAntarAgocaraH syAt, ayi sAdho na niyogo nipUrveNa yujinA ghaJantena bodhayituM zakyate vyavahAramAtrametatsvarUpamAkhyAtumAzrIrate yathA tu yajetetyevamAdibhyaH zabdebhyaH so'vagamyate tathA nAnyata ityata eva na pramANAntaragocaro dharma ityAhuH, li dharmo hi niyogo vAkyArthaH sa dharma eva sa ca na pramANAntaragabhya iti na ca lirtha: preraNAtmakeo 'yaM vyApAraH kAryamAcaSTe yo dharmaH sa eva ca vAkyArthI yuktaH, kArye'rthe vedasya prAmANyamiti hi mImAMsakAH, niyogasya zAbdaM prerakatvam- tasmAtpunarapi bhATTapakSavad dvayamApatati prerakazca vidhiH kAryarUpascAnuSTheyo'rtha iti, sukhazayito niranusandhAna ivAyuSmAnevaM vyavaharati na hyanyaH preraka 'nyazcAnuSTheya ityuktam, niyoga eva prerako niyoga eva cAnuSTheyaH, kathamasya dvairUpyamanye vadantIti ced, maivam prerakatvameva zabdArthaH ArthaM tu kAryatvam, yato vidhiranuSTheyatayA'vagamyate AcAryAjJAM karomi rAjAjJAM karomIti, kimarthaM tarhi viSayAnuSThAnamiti ceda na hyAjJA ghaTAdivatsvarUpeNa kartuM zakyA'pi tu viSayadvArakaM tatsampAdanaM kamaNDulaM bibhRhItyAcAryeNAjJataH kamaNDulaM bhRtvA''cAryAjJAM kRtAM manyate kaTakaM gaccheti rAjJA''jJaptaH kaTakaM gatvA rAjAjJAM kRtAM manyate so'yaM niyoga evAnuSTheyaH /
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________________ pramANaprakaraNam nanu rAjAbAyA karomItyapi vyapadezo dRzyate sa cAnuSTheya meghAjJAM darzayavi, maivam tatrApyAvAnuSTheyA preSaNAmiprAyeNa tRtIyAnirdeza ityevaM kecit / niyogasyArtha prerakatvam - anye tu zAbdaM kAryatvaM niyogasya prerakatvaM tvarthAdityAcakSate, anuSTheyatA hi tasya nijaM rUpaM svasiddhaye sa tu niyojyaM niyuJjAnaH preraka ityucyate, tadidaM kAryatvamaparityaktaprerakabhAvamasvAvagamyate prerakatvaM cAparityaktakAryabhAvamityanyataradana zAbdaM rUpamiti na bhATTarivAsmAbhiH pratyaye gurubhora AropitaH, ___phalAnapekSaM vidheH pravartakatvam -- ___ sa cAyaM niyogaH pratIyamAno yajeta svargakAma ityanubandhadvayAvacchinnaH pratI. yate yajyAdinA 'sya viSayAnubandho dhAtunocyate, svargakAma ityadhikArAnubandhaH padAntareNApyate, tatra ca svagakAmasyevamadhikAro nivahati yadi bhAvArthasya svarga prati sAdhanatvamavagamyate evaM tahi svargakAmenaivAsau kRto bhavatyevaM svargakAmapadAnvaye prAktana eva mAgo 'numantavyaH, na punaH svargAdiphalapradarzanapUrvaka vidheH pravartakatvamasvAtantryaprasaGgAt , na hIdazaM zAstrasya dainyaM yatphalaM vinA puMsaH pravarttayituM na zaknoti anyathA yAvajjIvaM yajetetyAdAvapravartakaM zAstraM syAt , kiM yAvajjIvamityAdayazcodanAH phalazUnyA eva, omityucyate na hi vidhiH phalamAkAkSatyapi tu niyojyaM viSayaM kasya niyogaH kutra niyoga iti te ete ubhe api AkAGkSe paripUrNe tatra jIvato niyogo yAge ca niyoga iti ataH paraM phalakalpanaM puruSabuddhiprabhavaM bhavati na zAstrIyam , kAmAdhikAre tu niyojyataivAnyathA svargakAmasya nopapadyate iti svargasya sAdhyatvamabhyupagataM na punavidheH phalArthatvAdata eva na tatra vaidhI pravRttilipsayaiva pravRttatvAt , Aha ca tasya lipsArthalakSaNeti sAdhyasAdhanapratipAdanapayavasito hi tatra vidhivyApAro na prayogaparyavasita iti, ata eva zyenAderadharmatvAt tatra hyabhicaraniti zatrA zatraM vaidikeno. pAyena jighAMsuradhikArI darzitaH tasya na tatra zAstraM pravartakaM jAnAtyevAsau mayaitatkarttavyamupAyaM tu na vedetyevamupAyamAtramasyopadizyate zyenaM kurviti na vidhiH prabhavati jighAMsayaiva tatra pravRttatvAt , ataH zyenAderadharmatvAttadvyudAsArthamarthapadopAdAnam , codanAlakSaNo 'rtho dharma iti, kAmAdhikAreSvitikartavyatAMze zAstrIyA pravRttiH, yathoktaM "kratvoM hi zAstrAdavagamyate" iti bhAvArthamAtrasya hi karaNatvamavagatamitikartavyatAMzastu na karaNatvAvagativelAyAmupanipatita iti tatra lipsAyA abhAvAcchAstrameva 41 zyA0
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________________ 322 nyAyamaaryAm pravarttakam, ataevAgnISomIya hiMsAyA nAdharmatvam, na hiMsyAtsarvabhUtAnIti niSedhaH sAmAnyazAstram, sAmAnyazAstraM ca vizeSazAstra kroDIkRta viSayaparihAreNa pravarttate iti agnISomIyahiMsAyAH zAstrIyatvAnna niSedhavidhiranarthatAM bodhayediti, nanu zyenespi zAstrIyA pravRttiH pravartakatvaM hi vidhessvarUpaM pramANAntaravilakSaNama, nAnvayavyatirekavatsAdhyasAdhanapratItimAtraparyanto hi vidhivyApAro bhavitumarhati iti sarvatra vidheH prayoktRtvAnapAyAd evameva ceyaM pravRttiH zyenena yajeteti, ucyate pravarttito 'hamiti jJAnajananaM vidheH prerakatvaM tatsatyaM sarvatra tulyaM karaNe zyena itikarttavyatAyAmagnASomIye ca, bAhye tu pravRttilakSaNe bhautike vyApAre yatra lipsAdi pravartakAntaramasti tatra bhavantyapi vidheH prayoktRzaktirudAste pazupuroDAzaprayAjavat, tatrodAsIne vidhau niSedhazAstramavatarati na hiMsyAditi, yadi tu sarvatra prayoktRzaktiranudAsInA bhavettadA jyotiSTomAnna viziSyate zyenaM zAstrIyAyAM pravRttAvagnISomIyamiva niSedhazAstrasyAnavakAzAt, jyotiSTome 'nullaGghitaniSedho 'dhikArI svargasyAniSiddhatvAt zyene tu hiMsAyAH pratiSiddhatvAdutkAntaniSedho 'dhikArIti ceta, maivam adhikAridazAyAmapi bhavanmate vidheH prayoktRtvAnapAyAt, na niSedhazAstramavakAzaM labhate iti zyene 'pi nAvadhIritaniSedho 'dhikArI syAt / nanu na vidhiH phale prayojyaM prerayati phalaM kurviti karmaNi tvenaM pravartayati yajasveti tenAdhikAridazAyAmapratihato niSedhazAstrAvakAza:, AyuSmannammatpakSamAsthito'si, phale cenna pravarttayati vidhiH puruSaM phalArthitvAdevainamupAye pravartamAnaM tatrApi na prerayet, upAyAnabhijJasya tUpAyameva darzayet yAvadaprAptaM hi vidheH viSayaH, taduktama jAnAtyevAsau mayaitatkartavyamupAyaM tu na vedeti, pratItira pIyamIdRzI abhicaranyajeteti, yadi tvazAstrIyopAyo na vairiNaM hantu mupAyaH zyenena jahi zyenastavopAya ityarthaH tadalamatiprasaGgena kAmAdhikAreSu tAvanna phalAkAGkSo vidhiH phalaM tvadhikAre heturiti sthitam / pratyavAyAnapekSaM niSedhavidhernivartakatvam pratiSedhAdhikAre 'pi pratyavAyo na kalpate / niSedhyaviSayAdeva labdhatvAdadhikAriNaH // tatrAsau kalpyamAno 'pi narakAdiphaleAdayaH / avaidhatvaM prapadyeta na hyAkAGkSedRzI vidheH // vidherapekSe dve eva niyojyaviSayau prAta / tatpUraNena tRptastu na vAnchati tato 'dhikam // niyojyastAvadetAvAnkruddho 'rihananeodyataH / viSayastannivRttizca niyogo yatra gamyate //
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________________ pramANa prakaraNam niSedhavidhiviSayanirUpaNam - nanvetAvanna vibudhyAmahe niSedhavidheH ko viSaya iti, bhAvArthAH karmazabdA ye tebhyaH kriyA pratIyate iti (1) sthite naJarthastAvatpUrvAparIbhUtatvAbhAvAnna vidhe viSayaH, ananvitAbhidhAnAcca na hi navyo 'nantaraM livibhaktiH zrayate 'pi tu hanteH, hananamapi na vidherviSayaH tasya dharmatvaprasaGgAt, na prayogasya vaiyarthyaprasakteInane ca puruSasya svataH pravRtternavviziSTo'pi na hantyartho 'sya viSayaH tayeorvizeSaNavizeSyabhAvAbhAvAt / 323 yuktaM dadhnA juhotIti home dadhyanuraktatA / hanteH svarUpanAzAttu na naJarthAnuraktatA // puruSaprayatnA'pi na kevaleA vidherviSayaH svataH siddhatvAnnApi nanarthAnurakto hantivattatrApi naJarthasya vizeSaNatvAnupapatteH, athAyamabrAhmaNAdinyAyena hantau paryudaste bhAvArthAntare niyogaH kalpyate, na hanyAditi ko'rthaH anyatkimapi kuryAditi tarhi kiM tadbhAvAntaramiti na vicArayituM zakyate, yatkiM ciditi cenna tasya svataH siddhatvena vidhyAnarthakyAt, avazyaM jIvanpumAnika citkaroti paThati gacchavi bhuGkte ca, atha viSayAMzaM parihRtya pramANAMze nav nitrizate sa hi pravartamAnaM pumAMsaM ruddhi yadvanyAttanneti, tadapyanupapannam anvitAbhidhAnena vidhivibhakterhantinAvaruddhatvAt, preraNazaktisvabhAvA vidhiH sthitaH yastu niSedhAtmA naJ pArzve sthitaH tatra vidhiH saMkrAmati, saMkrAntAvapi namazca vidhezca sambandhe sati vidhessvarUpanAzo'vagamyate, svabhAvA hyeSa nano yadayaM yena yena sambadhyate tasya tasyAbhAvaM bodhayatIti, ato vidhisambandhe na iSyamANe etAvAnvAkyArtho 'vatiSThate hananavidhirnA - stIti, tatazca hananasya vidhitvaM ca syAt, atrocyate dadhnA juheotIti homasya vacanAntaracoditatvAdvidhizaktirupapadaM saMkrAmatIti yathAvarNitamevamihApi hanane svataH pravRttatvena vidhivaipha. lyAnnanazca zrUyamANasyAnarthakyaprasaGgAd vidhAyikA zaktiH naJarthameva spRzati iti kiM neSyate / nanaktamatra bhAvArtha: karmazabda iti tatra dRdhyanuraktA homa eva vidhIyate iti phalatA vidhivihitaM bhavati na pramANataH iha tu nanastadupamardasvabhAvatvAnna kena citsaMsargoM dadhyAderiva kalpate, maivama nivRttimeva kurvanna vizeSaNaM vizeSaNIbha ( 1 ) " bhAvArthAH karmazabdAstebhyaH kriyA pratIyetaiSa hyartho vidhIyate" jai0 a0 2 pA0 1 sU0 1 /
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________________ 324 nyAyamaJjaryAm vati seyaM nabupahite hantau zrute hamananivRttirgamyate, yathA siddharUpayanupraveze 'pi na homasya sAdhyamAnAvasthA nivattate tathA nayanuviddhahantvathovagato na pUrvAparIbhAvabuddhinivartate, na hyabrAhmaNavanna hanyAditi siddharUpabuddhiH, so'yaM ha. nananivRttirUpaH pUrvAparIbhUto'rtho vidhiviSayo bhaviSyati, athavA vibhaktyarthena nasampatsyati zuddhasya liGAderarthaH pravartakaH nayupahitasya tasyArtho nivartaka iti zabdazaktirevaiSA ko'tra paryanuyojyate iti / yatta sAkSAnnayo'nantaraM vidhivibhaktinotpadyate tattasyAdhAtutvAddhAtoH pare tiGAdayaH pratyayA bhavanti nAnyasmAditi yogyatayA tu nabarthena sambandhaH, na ca tatrAyamartho'vatiSThate hananavidhirnAstIti kiM tu naapahito vidhiraudAsye puruSaM niyuGkte tadavacchedakazca hantiranyathA sarvakriyaudAsInyaM pratIyetetyalamativi. mana niSedhavidherapi siddho'nubandhadvayayogaH / evaM niyogavyApAre samApte phlklpnaa| nRbuddhiprabhavaiva syAdataH sApekSatA bhavet // kathaM naro nivarteta pratyavAyamayAdvinA / mA nivartiSTa vidhinA tAvaduktaM nivartanam / / pravRddhatararAgAndhaH pratyavAye'pi kalpite / na nivartata ityevaM kiM vidherapramANatA / / phalaM bhavatu mA vA bhUtpuruSo'pi pravartatAm / mA pravatiSTa vA sve tu nAstyartha khaNDanA vidheH / / pravartanAvagamajanane hi vidhivyApAra iti asakRduktam , tatra tasya na kiM cidvaikalyam / nanu vidheH phalApekSatA nAsti cetkiM tahi prazrayamANaphaleSu vizvajidAdiSu svargAdiphalaM kalpyate, ucyate azrUyamANatvAdadhikArAnubandhasya niradhikArasya ca vidhevidhitvAnirvAhAdadhikArAnubandhaH kalyate satra sarvAnprati aviziSTatvAtsvargakAmaH codanAzeSabhAvena niyojyaH kalpyate, na ceyaM pauruSI kalpanA zratyekadezaH sa iti hi tadvidaH, tadiyamadhikArAnubandhakalpanA na phalakalpanA iti so'yamanubandhadvayAvacchinno niyogo vAkyArthaH, ____ vAkyarthatvaM cAsya pradhAnatvAd anyo hi yajyAdirartho'vagamyamAnastadanupravezena pratIyate guNeo bhavati, niyogastu svamahimAkSiptadRSTopakArAnekakriyA kArakakalApopabRMhitasvarUpaH pratIyate iti prAdhAnyamavalambate, kArya cetpradhAnamucyate niyoga eva kAryam , phalaM cetpradhAnamucyate tadapi nAsiddham , api tu sAdhyaM khAdhyatvaM cAsya niyogAdhInamiti niyoga eva pradhAnam , puruSastu niyogyamAnatvAdapradhAmamiti, evaM niyoga evaM pradhAnatvAdvAkyArthaH /
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________________ pramANaprakaraNam 325 niyogasya cAturvidhyam-- sa ca pratItibhedaparyAlocanayA caturavastha ucyate utpattividhiragnihotraM juhotIti agnihotrAkhyakarmasvarUpotpAdavyatirekeNArthAntarAnavagamAt , viniyogavidhiH dadhnA juhotIti payasA juhotIti utpattividhitaH prati. panne bhAve'rthe tatra dadhyAdiguNaviniyogA'vagamAta, ___ adhikAravidhiH agnihotraM juhuyAt svargakAma iti niAte karmaNi tatrAdhikRtasya puMsastato'vagamAt prayogavidhistu kramaparyantaM prayoge padArthAnAmavagama iti ayaM cAdhikAravidhereva vyApAravizeSa iti tadevAsyodAharaNam agnihotraM juhuyAtsvargakAma iti, kacidekasminneva vAkye rUpacatuSTayaM vidheravagamyate na tatra pRthagudAharaNama. pekSyate yathA etasyaiva revatISu vAravantIyamagniSTomasAma kRtvA pazukAmo hyetena yajeteti, anyAnyapi niyogasya rUpANi vyApArabhedAdavagamyante, sa hi bhAvArthasiddhyartha tatsamarthamarthamAkSipatIti tatprayojaka ucyate, yathA mANavakasthasyAdhyayanasyAcAryakaraNavidhiH, niyogasya rUpAntarANikka cidanyAkSipte vastuni labdhe sati tatrAprayojako vidhirbhavati yathA krayaniyuktayaikahAyanyA lAbhe sati na pAdapAMsugrahaNArthamanyAmekahAyanImAkSipati vidhiriti, prakaraNaparipaThitapadArthapaTanaparigrahazca grAhaka iti vidhirucyate, ka citprakaraNaparipaThitasyApi tenAgRhItasya dvAdazopasadAdeH prakaraNAdutka pradarzanAdata eva niyogagarbho viniyoga ityAcakSate, ___ va cidviniyojakazrutyAdipramANavirahe'pi pazvekatvAdhupAdAnaM zeSIkurvannu pAdAyaka ityucyate pazunA yajeteti vibhaktyA prAtipadikArtho viniyuktaH tatstha. mekasvam uktameva na viniyuktamekenetyazravaNAt pazurupAdIyamAno na saGkhyA. rahita upAdAtuM zakyate zrutasaGkhyAparityAgakAraNAbhAvAccaikatvaviziSTa: pazurupAdIyate ityupAdAnazeSIkRtamekatvam , vaikRtastu sauryAdividhiH prAkRtamitikartavyatAjAtamAkarSazcodaka ityucyte| niyogasya vAkyArthatvopasaMhAraHtadidamekasyaiva magavato liGarthasya prayoktRzaktikhacitAtmanaH pracuravyApAravaicitryamupadarzitamityalamanayA mahAmatimAnasavilAsavatyA mImAMsArtha. kathayA seo'yamIrazI niyogo vAkyArthaH /
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________________ 326 nyAyamaJjaryAm tasya dvAdazalakSaNyAM tattadrUpaM prakAzitam / / tanneha likhyate 'smAbhimranthagauravabhIrubhiH / / diGmAnaM tvetadAkhyAyi niyogasya yathAgamam / amuSminnapi vAkyAtheM vivadante manISiNaH / phalajJAnasyaiva pravartakatvanirUpaNam - liGAderavagamyamAnaH kAryarUpaH preraNAtmA ca vAkyArthI niyoga ityuktam , na cAsavevaMrUpo 'pi paridRzyamAnabhAvanAdivyatirikto 'vagamyate / kriyaiva tAvatkAryAtmA preraNAtmA phalArthitA / pratIyate tato'nyastu niyogo nebhiyAtmakaH // nanvanya eva kriyAkartRsambandhAtpreSyapraSasambandho darzitaH, ayukto 'sau / kuryAdityAdizabdebhyaH kriyAdivyatirekiNaH / nArthAntarasya saMvittiH kasya citpreraNAtmanaH // kimidAnI karotIti kuryAdityAdi ca tulye ete pratipattI, abhinavamidaM zabdavyutpattimatvamAyuSmataH na bamo na bhinne ete pratipattI iti karotIti pravR. ttakriya ucyate vartamAnakAlAvacchinnazca kiMtvasau preSastato 'vagamyamAno 'pi prerako na bhavati na ca kArya iti brUmaH / nanu prerakatvenaivAvagamyamAnaH kathaM prerako na bhaved etadevAsya preSatvaM yatprerakatvam , satyam prerakatvenaivAsau gamyate na tvasau tathA bhavati vyavahAra. mAtrametad rAjAjJAM karomIti kAryatvamasya kriyAmAtraM rAjAjJAM karomIti / AjJA hi nAma naivAnyasampAdyatvena gamyate / nAnuSThAturiyaM buddhirAjJA sampAdyatAmiti / / evaM hi yasya kasyApi pravarteta sa AjJayA / na ceha bAlonmattAdivacanAdyatnavarjitAt / / satyapi preraNAjJAne pravartante sacetasaH / bhayaM nAzayate yasmAtphalaM vA 'pi samIhitam / / tathAvidhasya rAjJo 'pi nAjJAnuSThIyate janaiH / vartamAnApadeze 'pi phalaM yatrAvagamyate // tatra pravartate loko liGAdiSvateSvapi / bhavatyArogyasampatti jAnasya harItakIm / / tatkAmo bhakSayecceti ko vizeSaH pravartane / anvayavyatirekAbhyAM tadevamanumanyate // prerakatvaM phalasyaiva na niyogAtmanaH punaH /
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________________ pramANaprakaraNam 327 tatraitatsyAt , leoke bhavatu phalArthitvAtpravartanamArAdhayiSyate prerakAzayAnu. vartane vA tasya pAramparyeNa phalahetutvAt , vede tu vakturabhAvAtpreraNAvagamAdeva pravRttirunmattavAkyAdapi liGAdiyuktAna preraNAvagamo nAsti bhavannapi phalAdarza nAdupekSyate unmatta evaM pralapatIti, vede punaryajetetyatra preraNA'vagamAtparityA. gakAraNAbhAvAttata eva pravartanam , pravartanA'bhAve 'pi na vedasyAprAmANyam , pramANavyApArasya tena nivetitatvAdityuktam , ucyate vede 'pi vaktA 'sti tadAzayavazena tatrApi phalArthinAM pravartanamiti sambhavadapIdamuttaraM nAcakSmahe kathA. ntaraprasaGgAt kiM tvidaM brUmaH, preSaNAvagamAdeva pravRttisiddhau svargakAmapadaM bAda. rivadanyathA vyAkhyAyatAm , adhikArAnubandhAbhidhAne puruSavizeSaNamAtrametadbhavatu kiM svargasAdhyatvakalpanayA, vizeSaNatvamevAnyathA na nirvahatIti ced AyAtaM tahi phalasya sAdhyatvaM taccetsAdhyatvenAvagamyate tasyaiva sAmarthyasiddhaM lokAnuguNamavyabhicAri ca pravartakatvamutsRjya na preraNAvagamasya tadvaktumarhasIti / niyogAdatha niSpattiH phalasyetyabhidhIyate / phalaM pratyaGgabhUtatvAdavAkyArthatvamApatet // nanu vidhyartho na bhAvArthavatphale karaNaM yenAsya tadaGgatvaM syAt , AkSepa katvAtta tasya phalArthatvamucyate prayoktRtvaM hi tasya nijaM rUpaM yadyavaM bhAvArtha eva sAdhyo bhavatu vidhyarthasya tu kimanuSTheyatvamucyate, so 'pi bhAvArthasiddhayA sampadyate kRto mayA svAminiyoga iti vyavahArAditi cet / bhAvArthA tarhi niSpattiniyogasya phalasya ca / ityekatra padagrAme vAkyArthadvayamApatet // kiM cAnvitAbhidhAnena viSayatvAvadhAraNAt / niyogasyaiva bhAvArthaniSpAdyatvaM pratIyate // sa tu bhAvArthataH siddho phalAya yadi klpyte| parArthatvAdavAkyArtho bhavedityupavarNitam // bhAvArthastu dvayaM kuryAdyugapadvA krameNa vA / yugapannAsya sAmadhye samatvaM ca dvayobhavet // niyogazca zabdaikagocaratvAnmA darzi phalaM tu svargapazvAdi tena saha ni. pAdyamAnaM kimiti na gRhyate, kramapakSe pUrva vA niyogaH pazcAtphalaM pUrva vA phalaM pazcAdvA niyogaH siddhayediti, yadi pUrva niyogaH tadA niyogasyAsiddheniviSayAyA anupapatteH karaNAMze 'pi dhIpravRttiH syAt / yathA niyoganiSpattiH prayAjAdikRtena tu / tatra pravRttiH zAstrIyA bhAvArthe 'pi tathA bhavet // iSyate iti cet /
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________________ nyAyamaayAm nanvevaM tasya lipsArthalakSaNetyabhyadhAyi yat / zyenAdInAmadharmatvaM varNitaM tadvirudhyate // atha pUrva phalasiddhiH tato niyomasiddhiH tarhi phalasya tadAnIM darzanaM bhave. siddhatvAt / na ca bhAvArthavelAyAM putrapazvAdi dRzyate / adRzyamAnamapyetatsiddhamityativismayaH // atazca yatkazciducyate svargasiddhimavAntaravyApArIkRtya niyogamanena mA. vArthaH sampAdayatIti tadapyapAstam , avAntarasya vyApArasya jvalanAderiva pra. dhAnavyApArAtpUrva darzanaprasaGgAditi, athocyate svargakAmasya svarga sAdhayi. tumudyacchato yAgena yogaH sampAdyaH zrUyate sa ca cetsampannaH zabdavRttena phalamapi sampannameva, AnubhAvikI tu svargasiddhiH kAlAntare bhaviSyatIti, etadayuktam , siddhidvayAnupalambhAna hyekA zAbdI siddhiranyA cAnubhAvikI nAmeti kAlAntare cAnubhAvikI siddhiH kutastyeti cintyam / ___ kAlAntare ca bhAvArthaH kSaNikatvAnna vidyate / zaktyAdirUpaM cApUrva na bhavadbhirupeyate // bhavanto hyapUrvazabdena dharmazabdena ca niyogamevApacaranti na ca niyogaH zaktivadAtmasaMskAravadvA kAlAntarasthAyI bhavati sa hi preraNAtmakaH kAryarUpo vA nobhayathA 'pi sthairyamavalambate, tatratatsyAd niyogasiddhirAkSiptaphalasiddhirbhavati viSayAdyanubandhAvacchinno hyasAvevAnuSTheyaH tatra yathA tena tena kAra. kacakreNa kriyAkalApena vinA sampattimalabhamAnaH tattadAkSipati tathA adhikArAnubandhavandhyo 'pi nAso sampattimadhigacchatIti tamapyAkSipati, yazcAyama. dhikArAnubandhaH sa evAyaM phalAkSepo na tu vidheH phalApekSitetyuktam , etadayuktam / yo hi yena vinA kAmaM na siddhyetsa tamAkSipet / niyojyamAtrAkSepe tu niyogo na phlaatmkH|| niyojyazcaNDAlasparzeneva svargakAmanotpAdamAtreNa niyojyatAM pratipanna iti kathaM niyojyAkSepa eva phlaakssepH|| nanu ca svargakAmo 'tra niyojyo nAnyathA bhavet / yadi svargasya sampattiM nAdhigacchetsvakarmaNaH / / naitadevam narecchAmAtramevedaM na zabdastviyati kSamaH / niyojyaH svargakAmo hi bhavejjIvanavAniva / / nanu loke kAmyamAnasya sAdhyatvaM dRSTaM harItakI bhakSayedArogyakAmastena
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________________ pramANaprakaraNam 329 vede 'pi yajeta svargakAma iti svargasya sAdhyatvamavAtsyAmahe, sAdho leoke 'pi kathametadavagataM niyojyasamarpakapadavAcyaparyAlocanena vidhivRttaparIkSayA vaa| padArthastAvadetAnAvevaGkAmo hyasAviti / / idaM tu siddhyate tasmAditi tasya na gocaraH / / vidhereSa svabhAvazcedAyuSman sAdhu budhyase / bhATaiH kimaparAddhaM te nitye 'pi phalavAdibhiH / / adhikAryanupAdeyavizeSaNavizeSitaH / jIvanvA svargakAmo vA samAnaH kAmyanityayAH // vidhivIryasvabhAvastu kRmerapi tathAvidhaH / sapratyayaprerakatAM vidhiopaiti niSphalaH // nanu kAmAdhikAre svargaH zrUyate nityAdhikAre tu asau na zrUyate azrUyamANaH kasyAnurodhena kalpyate, vidheraiveti bramaH, svargena tenApi kiM kariSyati yadyasau vidhinA nApekSyate ghRtakulyA asya bhavantItyAdivadazruteo 'pi cAsau vidhinAkRSyate eva, tasmAdvidhiratra pramANaM na zravaNAzravaNe iti kAmyavannitye 'pi phalamabhyupagantavyaM na vA ka cidapIti / pratiSedhAdhikAre 'pi vidhivRttaparIkSayA / evaM narakapAtAdiphalayogI na durbhaNaH / / yena hi durviSahaklezadveSakaluSitamanasA brAhmaNahananaM sukhasAdhanamiti karttavyamiti gRhItaM nirargalarAgarasikena surApAnaM sukhasAdhanamiti gRhItaM sa tato vidhinA vAryate yadi tadasukhasAdhanamiti jJApyate, tasmAnityeSu pratyavAyapari. hAra iva upAttaduritakSaya eva vA pratiSidhyamAneSu karmasu narakapAtaH phalami. tyabhyupagamanIyam, itarathA hyAnarthaviveko na siddhyati / / evaM ca brahmahatyAderapi naivaastydhrmtaa| kiM punaH zyenavajrAderityarthagrahaNaM vRthA // karaNAMze 'pi lipsAtaH pravRttiyadyapeyate / itikartavyatAMze tu zAstrAdyadi tadapyasat // na hi tatkaraNaM zuddhaM svaphalAyopakalpate / setikartavyatAkaM hi karaNaM karaNaM viduH / / avAntaravibhAga evaiSa karaNetikartavyatAlakSaNa: sakalAGgopavRMhitasvarUpastu bhAvArthaH kAmyamAnopAyatAM pratipadyate naikenApyaMzena nyUnaH, ata eva kA. myAnAM karmaNAM sarvAGgopasaMhAreNa prayogamicchanti, tasmAtkaraNavaditikartavyatAyAmapi lipsAta eva pravRttiH syAt / nyA
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________________ nyAyamaaryAm ubhayatrApi lipsAtaH sati caivaM pravartane / agnISomIyahiMsAdeH zyenAdivadadharmatA / / yadapyuktaM kAmAdhikAreSu kAmyamAnabhAvArthayorupAyopeyabhAvamAtrapratipAda. naparyavasito vidhivyApAra iti tadapi na samyak, vidhipuruSayohi preryaprerakalakSa. NaH saMbandhaH tatra yAgAdayo viSayatvena pratIyante neSyamANopAyatvena sAdhyasAdhanamAtrapratipAdanaparyavasitavyApArastu vidhiviniyogapara eva syAt , tatazvApravRttapravartakatvaM nAma nijaM rUpaM jahyAt / vidhazcaturavasthatvaM phalataH kila kathyate / prerakatvaM ca tadrUpaM sarvAvasthAnugAmi yat // kAyotmatA 'pi vidhyartha peraNAjJaptipUrvikA / preryeNaiva satA puMsA tatkAryamavadhAryate // liGAdizrutitazcAdau preraNava pratIyate / / sAdhyasAdhanasaMbandhabuddhistabuddhipUrvikA / / nanvevaM kAmyeSu karmasu vidhitaH pravRttAviSyamANAyAmapravarttamAnaH pratyave. yAdvidhyatikramAta, maivam , svarga saMsiSAdhayiSostatrAdhikArAdanyastvanadhikRta eva kSatriyAdiriva vaizyastome nAsAvakurvan pratyavAyamarhati, svargArthI tu vidhitaH pravartate eva lipsayA tu karaNAMze pravRttiriSyamANA kratvarthamitikartavyatAMzamapi saiva spRzet kratUpakArakAmo hi tatra pravartate ityevaM sarvatra vidhirutsIdedevetyalaM prasaGgena / api ca pramANAntarasamparkavikale bhavataH katham / niyogAtmani vAkyAtheM vyutpattirvyavahArataH / / nanUktamAkUtavizeSapUrvikAM ceSTAmAtmaniSThAM dRSTA paratrApi tathA'numAnami. tyayuktamidam , svAtmanyapi preraNAvagamanimittAbhAvAna hyAtmasaMvidiva svapra. kAzA preraNA, saMvitsvaprakAzeti cet tadutpAde tarhi nimittaM mRgyam , na tAva. cchabdastadAnIM vyutpattyabhAvAt svAtmani preraNAvagamapUrvikAMhi ceSTAmupalabdhavataH te paratra ceSTAdarzanAttadanumAna setsyati tannimittaM liGAdizabda iti bhotsyate sa punayutpattikAle svAtmanyeva preraNAvagamaH cintyo vartate, pramANAnta. rAttu tadavagama iti ced uttiSThAsiddhaM zabdakagocaratvam , yA ceyaM pUrvAvadhAritasukhasAdhanabhAve kapitthAdau svAtmani pravRttirupalabdhA tatra prerakatvena phalArthitA nirzAtA nAnyA kA citraNA, taduktaM smaraNAdabhilASeNa vyavahAraH pravartate' iti, phalaviSayA hIcchA tatrasvasaMvedyA /
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________________ pramANaprakaraNam atazca prarakAjJAnaM zabdAdapi parasya yat / karapyate kalpyatAM tatra prerikA saiva sundarI / / capeTAparihArAya modakaprAptaye 'pi vA / pravartate vaTurnAsau juhudhIti niyogataH / / phalasya pravartakatve pUrvodIritadUSaNajAtasya pariharaNam-- kathaM tayavamAcaSTe AcAryacodito 'haM juhAmIti, astvayaM vyapadezaH AcAryacodanA tu na tatra kAraNam api tu hitAhitaprAptiparihArathitvamevetyataH phalaM pravartakaM yuktam anubhavasAkSikatvAt , ye 'pyAhuH prayoktrAzayasya pravartakatvaM yato 'nanuvidheyasya vacanAnna pravarta. mAnaH kazcid dRzyate anuvidheyasya puMsaH kiM cidabruvato 'pi bhrUbhaGgAdinA''zayamavagamya pravartate iti / __ etadapyayuktam-yataH prayoktrAzayAnumAnena svArthasambhAvanayA lokaH pravartate na punaH prayoktava prIyatAmiti tatprItirapi svaprItihetutvenArthyate na tatprItitvena, buddho 'pi hi nAma sakalasattvahitapratipannaH parArtha svaprayojanA. yaiva sampAdayati parArthasampAdanadvArakaM tu tat , tasmAtsvaprItireva pravartikAprayoktrAzayasya ca pravartakatve vedArthaprayoktrAzayAnavadhAraNAdapravRttireva prApnotitasmAtphalameva pravartakam , ___ yatpunaH phalasya prerakatve dUSaNamabhyadhAyi siddhAsiddhavikalpAnupapatteriti tadapyayuktam , icchAviSayIkRtasya pravartakatvAbhyupagamAta, prasiddha kathaM neti ced asiddhatvAdeva, idAnIM ca tadasiddhaM naikAntAsiddhasvarUpameva khapuSpavat / sukha duHkhanivRttau vA puMsAM bhavati kAmanA / na punomapuSpAdi kazcitkAmayate naraH // ye 'pi rAgAdeH pravartakatvamabhyupagatavantaH tairapi kAmanAviSayIkRtaM phalameva pravartakamabhyupagatam , icchAvizeSA eva hi rAgAdayaH, yadapi zreyassAdhakaM pravartakamucyate tadapi na cAru, satyAmapi zreyaH sAdha. natAyAmarthitvena pravRttyabhAvAt , nanvathino 'pi nAniyataviSayA pravRttiH api tu nitizreyaHsAdhanabhAve 'rthe tasmAttatsAdhanAvagamaH pravartakaH, satyam , dvaye satyapIcchaiva pravartikA vaktuM yaktA tasyAM pravRttidarzanAt , pravRttirhi nAma prayatnaH prayatnazcecchAkArya iti kANAdAH, viSayaniyame tu zreyassAdhanatvaM kAraNaM na pravRttyutpAde, kiM ca bhAvanAvagataM zreyassAdhanatvaM pravartakamiSyate testacca na pRthagabhidhAtuM yuktam , bhAvanAyAH vyaMzatvena tatsvarUpAvagamasamaye etadaMzayoH svargayAgayoH sAdhyasA
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________________ nyAyamaJjaryAm dhanabhAvAvagatisiddhaH, na cAMzadvayAvacchinnasya vyApArasya zreyasAdhanatvaM rUpaM vaktamucitam aniSpannasya tasya tApyAbhAvAna hyaniSpanne gavi tadekadeze sAsnAdau gotvarUpaM sAmAnyaM nivizate nacAMzatrayapUraNamantareNa bhAvanAkhyavyApAraniSpattiriti / yattu liGAdeH zabdasya tadyApArasya vA prerakatvamucyate tatprAgeva pratikSiptam, vidhirapi svamahimnA na prerakassAdhyasAdhanasambandhAvabodhapurassare tu tasya pravartakatve phalasyaiva pravartakatvamidamanakSaramabhihitaM bhavati / yastvAha prerakatvaM cetphalaM darzayato vidheH / pratyakSAdisamAnatvAtsvAtantryaM tasya hIyate / / sa vAcyaH phalazUnyatve sutarAmasvatantratA / yadriktamartha mUDho 'pi na kazcidanutiSThati / / ko hi nAma niSphalamartha prekSAvAnanutiSThet , nanu phale 'pi darzite ke cittatra na pravartante eva, ki cAtaH kAmaM mA pravatiSata na hi kArako vidhirapi tu jJApaka ityuktam , nanu phalamapradarzayannapi jJApayet na jJApayitumutsahate prekSA. vAn hi jJApyate na ca phalaM vinA 'sau tathA jJApito bhavati ityalaM bhubhaassityaa|| phalasyaiveSyamANasya pazyanprerakatAmataH / yamarthamadhikRtyeti sUtraM vyadhita sUtrakRt / / prakaraNArthopasaMhAraHtasmAtpuMsaH pravRttau prabhavati na vidharnApi zabdo liGgAdivyApAro 'pyetadIyo na hi paTurabhidhA bhaavnaanaamdheyaa| na zreyassAdhanatvaM vidhiviSayagataM nApi rAgAdirevaM tenAkhyatkAmyamAnaM phalamamalamatiH prerakaM suutrkaarH|| vAkyArthasvarUpanirUpaNamAha parapakSa pratikSipya prerakaM kathitaM phalam / evaM paramatadviSTaiAkyArthassvayamucyatAm / / ucyate, yamarthamadhikRtya puruSaH pravartate tatprayojana(1)miti vadatA sUtra kRtA phalaM pravartakamiti pradarzitam , "pramANenAyaM khalu jJAtA 'rthamupalabhya tamApsati jihAsati bA tasyepsAjihAsAprayuktasya samIhA pravRttirucyate sAmarthya punarasyAH phalenAbhisambandha"(1) iti ca bruvANa bhASyakAro'pi phalepsAM pravartikAM prAdI (1) nyAyasUtram / a. 1 A. 1 sU. 24 / (1) nyAyabhASye caturtha vAkyam /
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________________ pramANaprakaraNam dRzaditi tadIyAM saraNimanusaradbhirasmAbhirapi tathaiva tatkathitam, vAkyArthastu na ka cidapi sUtra kArabhASyakArAbhyAM sUcita iti cet pRthakprasthAnA imA vidyA', pramANavidyA ceyamAnvIkSikI na vAkyArthavidyeti, ___ yadyevaM padArtho 'pi kasmAdiha darzitaH "vyaktyAkRtijAtayaH padArtha" iti, sthAne praznaH sa tu zabdAnAmAsparzitAM vadantaM rudantaM ca zamayituM zabdaprA. mANyasiddhaye sUtrakRtA yatnaH kRtaH, yadyevaM vAkyArthamapi bAhyaM vAstavamantareNa zabdapramANatA na pratiSThAM labhate iti tatrApi prayatnaH karttavya eva, satyama , padArthapratipAdanayatnenaiva tu kRtena tatra yatnaM kRtaM manyate sUtrakAraH, yadayaM pRthakpadArthabhyo na vAkyArthamupadizati sma, tasmAdayamasyAzayaH, padArtha eva vAkyAtha iti, tatkimamumeva pakSamanumodAmaha padAtha eva vAkyAtha iti, bADhaM brUmaH, kiM ca naikapadArthoM vAkyArthaH, ane. kastu padArthA vAkyAthaH / / ___nanvaneko 'pi bhavanpadArtha evAso na ca padArtho vAkyArthI bhavitumarhati sA. mAnye hi padaM vartate vizeSe vAkyam anyacca sAmAnyam anyo vizeSaH anyatrApyuktam 'yatrAdhikyaM sa vAkyArtha' iti tasmAdanyaH padArthaH anyazca vAkyArthaH, ucyate, yadetaduktamasmAbhiranekaH padArtho vAkyArtho na punareka iti tanna gRhItamAyuSmatA etaduktaM bhavati parasparaM saMsRSTapadArthasamudAyo vAkyArtha iti, saMsarga evA. dhika iti yatrAdhikyamityucyate, na cAnAkSiptavizeSatvena saMsarga upapadyate iti vizeSo vAkyArtha ityucyate saMsargastu svarUpatA na vAkyArtho'padArthatvAta, gauH zukla AnIyatAmiti padArthaprAme saMsargavAcinaH padasyAzravaNAt , zravaNe 'pi sutarAmananvayAt gauH zukla AnIyatAM saMsarga iti ko 'syArthaH, tasmAtsaMsRSTo vAkyArtho na saMsargaH, taduktam 'vyattiSaktato 'vagateya'tiSaGgasya'iti, na ca tantubhiriva paTo vIraNairiva kaTaH tadatirikto 'vayavisthAnIyaH padAtharnivaya'mAno vAkyArtha upa. labhyate, jAtiguNakriyAvagame 'pi avayavibuddharabhAvAt , na ca padAthAvayavI vAkpArthaH, tena pRthaga vAkyArtha neopadiSTavAnAcAryaH, nanu guNapradhAnabhAvamantareNa na saMsargo 'vakalpate na caikasminvAkye bahUni pradhAnAni bhavanti prAdhAnyameva hi tathA sati na syAt , guNAstu bahavo bhavanti tadidamanekaguNoparaktamekaM kiM citpradhAnaM sa vAkyAthe iti tadviSayeyamekasva. bhAvA buddhiH, satyam, tathA 'pite eva saMsRSTAH padAthoM avamAsante na tadArabdhaH kazcidekaH saMsagasiddhikRtastu guNapradhAnabhAvo 'bhyupeyate, sa ca guNapradhAnabhAvo na niyatA yanaikamevedaM pradhAnamiti vyavasthApyeta, kacikriyA pradhAna kAraka guNa: brIhibhiryajeteti, ka citkArakaM pradhAnaM kriyA guNaH dravyasya cikorSitatve. nAvagamAd vrIhIna prokSatIti /
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________________ 334 nyAyamaJjaryAm siddhatantraM kacitsAdhyaM tattantramitaratka cit / zabdaprayogatAtparyaparyAlocanayA bhavet / / ___ tasmAdguNapradhAnabhAvAniyamAdanyonyasaMsRSTaH padArthasamudAyo vAkyArtha iti etAvadeva zreyaH, saMsargAvagame ca sarvavAdinAmavivAdaH / vAkyArtha manvate ye 'pi niyogaM bhAvanAM kriyAm / tairapyanyonyasaMsRSTaH padArthaprAma iSyate / / nanu saMsargavadanyavyavacchedo 'pi gamyate gauH zukla AnIyatAmiti zrute kRSNAdibhyo vyavacchidyate, anyApohastu na padArtha ityuktam , tasmAna bhedo vAkyAthe:, nanu saMsagoM 'pi na zabdArthaH, satyam , sa hi zabdasyAbhidheyo na bhavati na tu tato na pratIyate, anabhidheyaH kathaM pratIyate iti ced etadapre niNe. Syate, vyavacchede tu na sA gatistasmAtsaMsRSTAH padArthA vAkyArtha iti sthitam, ___ atha vA guNIbhUtetarapadArthAnugRhIta eka eva pradhAnabhUtaH padArtho vAkyArtha ityekAkArapratItibalAdupeyatAm, phalasya vAkyArthatvasthApanam - ekastvayamasAvartha iti na niNetuM zakyate, yadi tvavazyamekamya kasya cida. bhiSekakalazo dAtavyaH tatphalasyaiva dIyatAm , na hi niSprayojanam kiM cidvAkyamuccAryate / kacitsAkSAtpadopAtaMka citprakaraNAgatam / ka cidAlocanAlabhyaM phalaM sarvatra gamyate / / sakalena ca kArakakalApena kriyA nirvaya'te kriyayA ca phalaM na tu phalenAnyatkimapi nivatyate iti pradhAnatvAtphalameva vAkyAtheH, nanu phalamapi puruSArthamiti puruSaH pradhAnaM syAt naitadevam, phalaM sukhAtmaka tvAtpuruSAzritaM bhavati sukhAdInAmAtmaguNatvAnna cetAvatA puruSaH pradhAnam, so' pi hi phalArthameva yatate bhAvanA tAvatphalaniSTha eva vyApAraH niyogasyApi phalaM vinA na pravartakatvamityuktam, kriyAyA api kevalAyA vaakyaathtvmpaastm| tasmAtphalasya sAdhyatvAtsarvatra tadavajenAt / kriyAdInAM ca tAdAttasya vAkyAtheteSyate / / nanuphalasya svargAdeH nisargataH siddharUpatvAtkArakaissaha sanbandho na prApnoti siddhasya ca kaH saMbandhaH, kriyAgarbha iti cettahi phalamapi kArakANyapi kriyayA sambadhyante ko vizeSaH, satyam , paraM tu kArakANi sAdhanatvena phalaM tu sAdhya. tvena kriyayA hi phalaM sAdhyatena phalena kriyetyataH phalasyaiva prAdhAnyamiti siddham /
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________________ pramANaprakaraNam anyonyasaMgativizeSita eva yasmAdvAkyArthabhAvamupayAti padArthapujaH / etacca cetasi nidhAya tato na bhinnaM vAkyArthamabhyadhita kaM cana sUtrakAraH / / prAdhAnyayogAdatha vA phalasya vAkyArthatA tatra satAM hi yatnaH / prayojanaM sUtrakRtA tadeva pravartakatvena kilopadiSTam // udyogasya vAkyArthatvanirAkaraNamapare punarliGAdizabdazravaNe sati samupajAyamAnamAtmaspandavizeSamudyogaM nAma vAkyArthamAcakSate tatsvarUpaM tu vayaM na jAnImaH, ko 'yamAtmaspando nAmeti, buddhisukhaduH khecchAdveSaprayatnadharmAdharmasaMskArA hi navAtmano guNA vize. SaguNA bhavanti nAnye, tatrAyamAtmaspandobuddhirvA syAtprayatnovA icchAdveSayora. nyataro vA, anye tu vikalpayitumapina yuktAH, tatra yadi buddhirAtmaspanda ucya. te tarhi pratibhAvAkyArtha ityuktaM bhavati na nUtanaM kiM cidutprekSitametat , atha prayatna AtmaspandaH tahi bhAvanAyA nAmAntarakaraNamudyoga iti, athecchAdveSaye. ranyataro 'sau tarhi sukhecchA duHkhajihosA vA vAkyArtha ityakSapAdapakSa evAyaM nApUrva kiM cita, athApi bhATTaparikalpito vyApAra AtmaspandaH seo 'pi bhA. vanaiva nArthAntaram , athAnuSTheyaH prerakaH kazcidartha udyogaH sa tahi niyoga eva upasargAnyatvamidaM na vastu anyat / tasmAdazrutapUrveNa kRtamudyogaparvaNA / sa bhAratamanuSyANAM gocaro na tu mAdRzAm / / pratibhAyA vAkyAryatvanirAkaraNamanyaistu pratibhA vAkyArtha iSyate tatpakSastu saMsarganirbhAsajJAnanirAkaraNena prAgeva prtikssiptH| pratibhA khalu vijJAnaM tacca zabdena janyate / na tu zabdasya viSayo rUpadhIriva cakSuSaH / / bAhyasya viSayasyAbhAvAtsaiva viSaya iti cenna tasya samarthitatvAt , yo 'pi vyAghra AyAta ityukte zUrakAtaranarAdhikaraNanAnAprakArakAryotpAdaH sa bAhye'theM byAghrAgamanAdau pratipanne vAsanAnusAreNa bhavanna pratibhAmAtrahetuko bhavati, tasya hi jJAyamAno 'rthaH karaNaM na tajjJAnamAtram , arthastadAnIM nAstIti ced vipra. lambhakavAkyamidam asatyArtha bhaviSyati na tvabAhyaviSayam tat, yathA 'vasthite
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________________ 3.36 nyAyamaaryAm nitAtmani bAhye 'rthe vAsanAnusAreNa kuNapa iti kAminIti bhakSyamiti pratibhA bhavanti tathA zabdArthe 'pi vyAghrAgamane 'vagate zUrANAmutsAhaH kAtarANAM bhayamityAdi kArya bhavati na tvetAvatA pratibhA zabdArtho bhavitumarhati tasmAdvAkyaprayojanatvena vA yadi pratibhA vAkyArthaH kathyate kathyatAM nAma na tvasau zabdasyAbhidheyA, anabhidheyA 'pi saMsargavadvAkyArtha iti cetatrApyuktam, saMsaSTA arthA vAkyArtho na saMsargaH, evamihApi pratibhAnto 'rthA vAkyArtho na pratibheti, zabdasya ca pratyakSavadvarttamAnArthaniSThatvAbhAvAd anAgatAdyarthabhidhAyino'rthAsanidhAnena pratibhAparatvam yaducyate tadapyayuktama, anAgatAdiviSayatve 'pi tasyArthaviSayatvaM prasAdhitamiti kRtaM vistareNa / vAkyArthaH paramArtha eva tadayaM nA kalpanAnirmitaH tadvAnapyuditaH padasya viSayastenArtha saMsparzitA / prAmANyamatazca grAhyaviSayAbhAvena yadvayate tacchabdasya nirastamityakaluSaM prAmANyamasya sthitam // iti nyAyamaJjaryA pazcamamAhnikam // padasvarUpanirUpaNopakramaH / nanu nAdyApi zabdasya niraNAyi pramANatA bIjaM padArthavAkyArtha buddherna hi nirUpitam // ucyate, kimatra nirUpaNIyaM yadanantaraM yadbhavati tattasya nimittam, padavAkyazravaNe ca sati padArthavAkyArthasaMpratyayo bhavati iti te eva tatra nimittam / kiM punaridaM padaM nAma kiM ca vAkyamiti, uktamatra varNasamUhaH padaM padasamUho vAkyamiti, navetadeva na kSamante na hi varNAnAM samUhaH kazcidasti vAstavaH tena kutastatsamUhaH padaM bhaviSyati tadbhAvacca natarAM padasamUho vAkyamavakalpate na ca varNAnAM vyastasamastavikalpopahatatvena vAcakatvamupapadyate tasmAdanya eva sphoTAtmA zabdo 'rthapratipAdaka iti pratijAnate, nanvevamastu sphoTA 'nya evArthapratipAdako bhavatu kA kSatirnaiyAyikAnAm, kathaM na kSatiH prAptapraNItatvena hi zabdasya prAmANyaM tairuktam, sphoTasya ca nityatvena zrAptapraNItatvamatazca yasyAnityatvaM varNAtmanaH zabdasya sAdhitaM -nA sAvarthapratItiheturato na pramANam yazcArthapratItihetuH sphoTAtmA zabdaratasya nAnityatvaM na cAptapraNItatvamityasthAne naiyAyikAH kliSTA bhaveyuH, "
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________________ pramANaprakaraNam tasmAdanityAnAM varNAnAmeva vAcakatvaM pratiSThApanIyaM parAkaraNIyazca sphoTa iti, taducyate, gakArAdivarNAvagame satyarthapratIterbhAvAttadabhAve cAbhAvAtteSAmevArthapratyAyanasAmarthyam , te eva ca zravaNakaraNakAvagamagAcaratayA zabdavyapade. zabhAja iti na pratItyanupArUDhaH sphoTo nAma zabdaH kazcitpratyakSAnumAnAtItaH parikalpanIyaH, varNAnAmarthabodhakatvasya nirAkaraNam___ Aha kathamevaM bhaviSyati dUrApetA ime manArathAH kuto varNAnAmarthapratyAya. katvaM te hi varNA gakArAdayo 'rtha pratipAdayantaH samastAH pratipAdayeyuH vyastA vA, na tAvAstAH ekaikavarNAkarNane satyapyarthapratIteranutpAdAt , sAmastyaM varNAnAM nAstyeva, taddhi sattAmAtreNa vA syAtpratIyamAnatvena vA, naiyAyikapakSe tAvatsattayA yaugapadyamavidyamAnam AzuvinAzina: zabdasya darzitatvAt , ___ athApi mImAMsakamatena nityaH zabda iSyate tatrApi sattayA yogapadyasya sa. kalavarNasAdhAraNatvAtkena varNasamudAyena ko 'rthaH pratyAyyateti nAvadhAryate, ___athocyate na cakSurAdInAmiva varNAnAM kArakatvaM yenAgRhItAnAmeva satAM yogapadyamAtramarthapratyayanAGgaM syAt, jJApakatvAtteSAM gRhItAnAM satAM dhUmAdivatpra. sthAyakatvamiti pratItAdeva sAmastyamupayujyate iti / etadapyaghaTamAnam , pratIti sAmastyaM hi kimekavaktaprayuktAnAM varNAnAmuta nAnApuruSabhASitAnAm , tatrAnekapuruSabhASitAnAM kolAhalasvabhAvatvena svarUpabheda eva duravagama iti kasya sAmastyamasAmastyaM vA cintyeta, satyapi vA tathAvidhe sAmastye nAstyevArthapratItiH, ekatraktaprayuktAnAM tu prayatnasthAnakaraNakramA. parityAgAdavazyambhAvI kramaH krame ca satyekaikavarNakaraNikArthapratItiH prApnoti na cAso dRzyate iti vyastasamastavikalpAnupapatterna varNA vAcakAH, varNeviSayA api buddhayastathaiva vikalpanIyAH, tA api na yugapatsambhavanti krama ca satye. kaikavarNabuddherarthasampratyayaH prasajyate iti, ___ yadapyucyate pUrvapUrvavarNajanitasaMskArasahito 'ntyavarNaH pratyAyaka iti tadapyayuktam , saMskAro hi nAma yadanubhavajanitastadviSayameva smaraNamupajana. yati na punararthAntaraviSayaM jJAnamiti, smRtidvAreNa tayarthapratyAyako 'sau bhavi. pyatIti ced etadapi nAsti, jJAnayogapadyaprasaGgAdatyavarNajJAnAnantaraM hi pUrvavarNasmaraNamiva samayasmaraNamapi tadaivApatati tatazca jJAnayogapadyam , na ca kramotpAde kiM citkAraNamutpazyAmaH, athApi tena krameNa bhavetAM tathA 'pi tadAnomansyavarNajJAnamuparatamiti kasya sAhAyakaM pUrvavarNasmRtirvidadhAtIti, etaccAnekapUrvavarNaviSayAmakAM smRtimabhyupagamyoktaM na punarekA sarvavarNagocarA 43 nyA0
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________________ 338 nyAyamaaryAm smRtiH, kutaH...bhinnopalambhasaMbhUtavAsanAbhedanirmitAH / ...... bhaveyuH smRtayo bhinnA na vekA 'nekagocarA // .. atha vadetsaMkalanAzAnamekaM sadasadvarNagocaraM bhaviSyati tadupArUDhAzca varNA artha pratyAyayiSyantIti tadapi durAzAmAtram , tathAvidhajJAnotpatto kAraNA. bhAvAt na cendriyamatItavarNagrahaNasamarthana saMskAro vartamAnaprAhI bhavati na ca yagapadindriyaM saMskArazcemA buddhiM janayataH saMskArasya sahacaradarzanAdyAhitaprabodhasya sataH smaraNamAtrajanmani nirmAtasAmarthyAsyendriyeNa vyApArAbhAvAt , tasmAnna varNA vAcakAH, atazcaivaM yadi te vAcakA bhaveyarviparItakramaprayuktA apyartha gamayeyaH, kramazcedapekSyate sa vyatiriktAvyatiriktatayA cintanIyaH, avyatireke te eva te varNA iti kathaM na bodhakAH vyatireke tu kimapyadhikaM vAcakamabhyupagataM bhavatIti matpakSamAjigamiSati bhavAn , . nanu vyutpattivazena zabdo 'rthapratyAyakatAmupayAti vyutpattau ca yAvanto yatkramakA varNA yamarthamabhivadanto dRSTAsta tAvantastatkramakAstamarthamabhivadiSya. ntIti kiM vikalpamAlayA, taduktam (1) yAvanto yAdRzA ye ca yadarthapratipAdane / - varNAH prajJAtasAmarthyAsta tathaivAvabodhakA iti / / '' taducyate, vyutpattireveyaM vicAraNIyA varttate parAvagatipurvikA hi zabdAsvayamavagatiH parAvagatau ca ke kiyantaH kathaM kamartha pratipAdayanto 'nena dRSTA yebhyaH tathaiva tamartha pratIyAditi duradhigamA hi varNavartanI / ... yAvanto yAhazA ye cetyevaM tAvatprabhASase / kiyantaH kIdRzAH ke cetyevaM yAvanna pRcchayase / anumAnena sphoThasya sAdhanam.. tasmAtsarvaprakAramavAcakA varNAH, asti ceyaM zabdAduccAritAttadarthAvagatirna ceyamakaraNikaiva bhavitumarhati tadasyAH karaNaM sphoTa iti, kAryAnumAnamidamastu parizeSAnumAna vA arthApattirvA sarvathA arthapratItilakSaNakAryavazAtkalpyamAnaM tatkaraNaM sphATa ityucyate, sa ca niravayavo nitya eko niSkramaka iti na varNapakSakSapaNadakSadUSaNapAtratA pratipadyate, atazca sphoTo 'rthapratipAdakaH tatra zabdA. diti prAtipadikArtho 'pyupapannaH, (1) lokavatike sphoTavAde zlo. 69 / vyavahArAvagamyaM hi vAcakatvaM nAsmadicchAdhInamato yathAdarzanaM tadabhyupagamAnna kAcidatiprasaktirastIti bhAvaH /
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________________ premANaprakaraNam atha varNAH zabdazabdenocyante te cArthapratipAdakAstathApi zabdAdityeka. tvaM vibhaktyartho na saMgacchate zabdebhyaH pratipadyAmahe iti vyavahAraH syAt , sphoTAtmani tu zabde'rthapratipAdake iSyamANe zabdAditi prAtipadikArtho vi. bhaktyarthazca dvayamapyupapannam , nanu na sphoTaH zabdazabdenocyate kiM tuvarNA eva zrotragrahaNe hyarthe zabdazabdaH prasiddhaH te ca zrotragrahaNA iti, naitadevaM zabdatvasyApi zrotragrahaNAtmano nirbha rajhAkAraravaprabhRtInAM ca satyapi zrotragrahaNatve zabdakAryanivartakatvAnupapatteH, tasmAdyato 'rthapratipattissa zabdaH arthapratipattizca sphoTAdeva na varNebhya iti sphATa eva zabdaH, _ nanvevaM sati dhUmAdInAmapyarthapratItihetutvAcchabdatvaM prApnoti, maivaM vAdIH atha gorityatra zrotrajapratibhAse bahavo 'rthAH pratibhAsante tatra kasteSAM zabda ityupakramya yato 'rthapratipattissa zabda ityupasaMhRte kuto dhamAdInAM zabdatva. zaGkAvakAzaH, nanu ceyamarthapratItivarNeSu bhavatsu bhavantI teSvabhavatsu cAbhavantI tAnutsR. jya kathaM sphoTakAryatAmupayAyAt , ucyate ananyathAsiddhaM tadbhAvabhAvitvaM ta. kAryatAmavagamayati nAnyathAsiddham, idaM tvanyathAsiddham , kA punaranyathAsiddhiH sphoTavyaJjakatvAdvarNAnAM tadAnantaryamarthapratIterupaplavate varNAbhivyaktaH sphoTo 'thapratipattimAdadhAti bhrAmyati jano varNairiyamarthapratItirutpAditeti, varNAnAM sphoTavyaJjakatvamnanu sphoTavyaktAvapIdAnI varNAnAM ka gatAste vyastasamastavikalpAH, Ahe ca bhaTTa:(1) yasyAnavayavaH sphoTo vyajyate varNabuddhibhiH / so 'pi paryanuyogena naivAnena vimucyate iti // bhASyakRtA'pi(2) "nanu saMskArakalpanAyAmaSTakalpanA"ityAzaGkaya prati. (1) zlokavAtike sphoTavAde zlo0 91 / yacca varNAnAM pratyeka na vAcakatvaM. mitaravarNocAraNavaiyApatteH na vA samastAnAM varNAnAmuccaritapradhvaMsitayA samudAyAsa. mbhavAta iti varNAnAmarthabodhakatve yadU dUSaNaM tatsphoTavAdimate'pi samAnam tathAhi pratyeka varNA na sphoTavyaJjakA itaravarNoccAraNavaiyarthyAt na samuditAH teSA saccaritapra. dhvaMsitayA samudAyAyogAdityarthaH / (2) zAvarabhASye a0 1 pA0 1 sa06 / zabdakalpanAyAM varNAtirikta. sphoTarUpazabdakalpanAyAM sA sphoTAbhivyaktaye saMskArakalpamA atiriktasphoTarUpazabdakalpanA cetyrthH|
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________________ 340 nyAyamaaryAm vihitaM "zabdakalpanAyAM sA ca zabdakalpanA ca"iti, naiSa doSaH, na sphoTavyaktau vikalpAH prabhavanti, kutaH eke tAvadAcakSate prathamavarNazravaNavelAyAM sphoTo 'bhivyakto bhavati na ca dvitIyAdivarNavaiphalyaM tadA vagaterevAtizayakaraNAdyathA ratnaparIkSakANAM prathamadarzane ratnarUpamamalamaprakAza mAnamapi punaH punaH parIkSamANAnAM carame cetasi cakAsti niravayaM ratnatatvam, evamihApi prathamavarNazrutyA vyakte 'pi sphoTe sphuTatarapratItyai varNAntarANi prayokSyante iti, dhvanInAM sphoTavyaakatvam - apare tu vadanti dhvanaya eva sphoTasya ca vyanjakAH taizca marudbhiranavayava eva eSa sphoTo 'bhivyajyamAnastAlvAdisthAnakaraNasaMyogopAdhivazopaplavamA. nanAnAkAragakArAdibhAgayogIva pratibhAsate, marutAM caJcalatvAduccAritapradhvaMsinaste taM kAlpanikAkAramavabhAsayante, dRSTaM copAdhivazAdasatyamapi rUpama. vabhAsamAnaM yathA kRpANamaNidarpaNAdivyaJjakabhedena zyAmadIrghAdirUpaM vadanasya, nAdAtmako hi shbd| vINAveNumRdaGgapaTahAdivyajakabhedena nAnAtvamupagaccha. nhazyate tammAna pAramArthikA eva te varNAH na ca sphoTasya vyanjakA iti ka samastavyastavikalpAH prabhaveyuH, ___ upAdhibhedena pratibhAsamAnA asatyAkArAzca te 'rthapratyayAnvayavyatirekAnu. vidhAyino dRzyante tena yaducyate zabdakalpanAyAM kalpanAdvaiguNyamiti tatraika. guNA 'pi kalpanA mAsti kA kathA dvaiguNyasyeti, tasmAtsphoTAtmakAdeva zabdAdarthapratyayo varNAnuvidhAyitvaM tu tasyAnyathA. siddhamiti siddham , sphoTasya pratyakSagrAhyatvamapi ca tArkikANAmanumAnapriyatvAttatpariteSAyedamanumAnamabhyadhAyi na paramArthataH paramArthatastu zrautre pratyaye pratibhAsamAnaH pratyakSa eva sphoTaH, Aha kimidamapUrva taskArAcaritaM vartate varNAH pratyakSamupalabhyamAnA api durbhagAna pratyakSAH sphoTaH punaranavabhAsamAno 'pi subhagaH pratyakSa iti, - ucyate na bramaH varNA na pratyakSA iti te punarasanto 'pi upAdhivazAdvada. nAdivadavabhAsamte, zabdastveko niravayavaH pratIyate tathA ca padamiti vAkyamityekAkArapratItirasti na ca bhinnA varNAstasyAmAlambanIbhavanti na hi sAmAnyapratyayo vyaktyAlambano 'vayavipratyayo vA 'vayavAlambanaH na gha senAvanAdibuddhivadayathArthA padavAkyabuddhiH bAdhakAbhAvAt , ekArthapratyAya
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________________ zramANa prakaraNam 341 pAdhikRteyamekAkArA buddhiriti cedekArthapratIridAnIM kutastyA, padavAkya * pratItipUrvikA hi padArthavAkyArtha pratItiH padArtha vAkyArtha pratItyAkhya kAryaikyAca padavAkyabuddhirekAkAreti duruttaramitaretarAzrayatvam aupAdhikatvaM ca sAmAnyAvayavibuddherapi suvacam, bAghasandeha ra hitapratItidADharyAttatra parihAra iti cettaditaratrApi samAnam, tasmAtpadabuddhaH padasphoTo vAkyabuddhezva vAkyasphoTa viSaya iti pratyakSa eva sphoTaH tatra padasphoTAtpadArthapratipatti: vAkyaphoTAcca vAkyArthapratipattiH, 9 vAkyasphoTasAdhanam- yadi niravayavaH sphoTAtmA zabdo bhavati vAkyamapi zabda eva tasya padAtmakAstvavayavA mA bhUvan tasya cetpadAtmAno 'vayavA bhavantipadasyApi tarhi varNAtmAno 'vayavA bhavantu, ucyate ki ciducchvalitametra me hRdayam, manye bhaviSyatyAyuSmatA vivekAloko bodhyamAno bhAya se kiMcit, dhvanyupAdhibhedapravRttavarNabhedAvabhAsavipralabdhabuddhiM bhavadvidhaM bodhayituM padasphoTa eSa niravayavo 'smAbhirdarzitaH, paramArthatastu padasphoTA vAkyAvayavabhUto nAstyeva niravayavameva vAkyaM niravayavasyaiva vAkyArthasya bodhakama, yathA padasyAvayavAna santi tathA vAkyasyAvayavAH padAnIti, tathA cAhuH " vAkye padAnAmasattvAdasattvaM tadarthe padArthAnAM niravayavo vAkyavAkyArthI" iti, avayava kalpanAyAM hi yathA vAkyasyAvayavAH padAni padAnAmavavA varNA evaM varNAnAmapyavayavairbhavitavyaM tadavayavAnAmapyavayavAntarairityAnantyAtkA vyavasthA syAt, varNAn prApya tu yadyavayava kalpanAta virantavyaM tadvAkye eva viramyatAm, ekaghaTanAkArA hi vAkyArthabuddhistathAvidhAdeva vAkyAdutpattumaiti, vRddhavyavahArAddhi zabdArthe vyutpadyante vyavaharttAraH tatrAsya padasya prayoga eva na kevalasya dRzyate vyavahArAnaGgatvAd vAkyaM tu prayogArhamiti tatraiva vyutpattiH tata evArthasampratyayaH, avayavapratibhAsastu bhramamAtramartho'pi vAkyasyaika evanarasiMhAkAraH, jAtyantaraM hi narasiMho nAma tatra na narArthI nApi siMhArtha:, " evaM padArthebhyo 'nya eva vAkyArthaH pAnakAdivat yathA pAnakaM zarkarAnAgakezaramaricAdibhyo 'rthAntarametra yathA ca sindUra haritAlalAkSAdibhyo 'rthAntarameva citram, yathA vA SaDjarSabhagAndhAradhaivatAdibhyo 'rthAntarameva grAmarAgaH tathA padebhyo vAkyaM padArthebhyo vAkyArthaH, vAkyAMzAnAmasatyatvam - kathaM tarhi tadaMzAvagama iti cet kalpanAmAtraM tat nAsau paramArthaH, taccha
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________________ 342 nyAyamaJjaryAm dAnugame tadarthAnugamadarzanAtpAramArthikatvaM bhAgAnAmiti cenna, kAkSarAnanugame 'pyarthAnugamAbhAvAt na ca kevalAnugamamAtreNa tatkAraNabhAvo kUpa sUpa pAnAvaktuM zakyo reNupaTalAnugAmitayA karituragAdivatpipIlikApaGkterapi dRzyamAnAyAstatkAraNatvaprasaGgAt, tasmAtprakRtipratyayAMzavada satpadArthaparikalpanaM vAkyArthAvagameopAyatayA ''zrIyate na tvarthastadIyaH tatrAzvakarNAdivadupalabhyate, asatyamapi satyopAyatAM pratipadyamAnaM dRzyate alIkA hi daMzAdayaH satyamaraNakAraNaM bhavanti lipyakSarANi cAsatyAnyeva satyArthapratipattimAdadhati, svarUpasatyAni tAnIti cenna, rekhArUpatayA teSAmarthApratipAdakatvAt gakAro 'yamiti evaM gRhyamANA rekhA arthapratyayahetavastAH yena rUpeNa satyAstena nArthapratipAdikA: yena cArthapratipAdikAstena na satyA iti, nanu prakRtipratyayAdyaMzA api paramArthasanta eva tathA pratibhAsAttadarthapratyayahatutvAcca, naitadevam anvAkhyAnabhedena teSAM svarUpeNeyattAnizcayAnupapatteH bhavatItyatra bhUzabdaH prakRtiH kva cidanvAkhyAyate kvacidbhavazabdaH pratyayAdezAgamaguNavRddhivarNaleApAdyanyAkhyAna visaMvAdAtkaH pAramArthikaH prakRtipratyayavibhAgaH, kalpanAmAtraM tvetat 'iyaM prakRtireSa pratyaya ' iti, evaM padArthAnAmapi vAkyArtha parikalpanayaivApoddhAraH taduktam-padaM kaizcid dvidhA bhinnaM caturdhA paJcadhA 'pi vA / apoddhRttyaiva vAkyebhyaH prakRtipratyayAdivaditi (1) // api ca pAramArthikatve padAnAM niyatamavisaMvAdi rUpaM pratIyeta visaMvA di tu tat, nAmAkhyAta sAdhAraNa varNasannivezadarzanAnna niyataM teSAM rUpamataH kAlpanikameva tanna vAstavam, na ca nizcetumapi tatpArthate "kAle nadanti nAgA" ityatra hi kIdRzaH padavibhAgaH arthadvayeApapatteH, ubhayatra ca varNatulyatvAt kiM kAlena kRSNena dantinA hastinA agAstvam ityevametAni padAni vyavasthAyantAm atha kAle samaye nadanti zabdAyante nAgAH kariNa : phaNino veti, tasmAdaniyamAnna padatadarthavibhAgaH pAramArthikaH, atha prathamapratipannavAkyArthAnusAreNa padatadarthavibhAgo vyavasthApya af kiM tena tadAnAM vyavasthApitena vAkyArthasya prathamameva pratipannatvAt, kiM ca dadhyatra madhvatreti dadhimadhupadayorikA kArayeoradarzane'pi tadartha - ( 1 ) vAkyapadIye tRtIyakANDe lo0 1 vAkyebhyo'poddhRtya kalpanAbuddhayA padaM pRtha niSkRSya kaizcitpadaM nAmAkhyAtabhedena dvidhA bhinnaM kaizcittu nAmAkhyAtopasarga ni pAtabhedena caturdhA kaizcit nAmAkhyAtopasarganipAtakarmapravacanIyabhedena paJcadhA svIkRtam tatazcAkhaNDavAkyavyutpattirityarthaH /
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________________ pramANaprakaraNam 343 saMpratyayo dRzyate tasmAdapi na pAramArthikaH padavarNavibhAgaH, nirastAvayavaM vAkyaM tathAvidhasyaiva vAkyArthasya vAcakamiti siddham , sphoTasya brahmarUpatvamnanuyathA padeSu varNA na santi vAkyeSu padAni na santi tathA mahAvAkye. dhvavAntaravAkyAnyapi na syuH tataH kiM mahAvAkyAnyapi prakaraNApekSayA na tA. ttvikAni sthuH tataH kiM prakaraNAnyapi zAstrApekSayA na syuH tato 'pi kim ekamevedaM zAstratattvam avibhAgamadvayamApatati, ucyate yadi tattvaM pRcchasi buddhayase vA sAdho zabdabrahmavedamadvayamanAdyavidhAvAsanopaplavamAnabhedamarthabhAvena vivartate na tu vAcakAdvibhaktaM vAcyamapi nAma kiM cidasti, tasmAtkAlpanika eva vAcyavAcakavibhAgo 'yamavidyaiva vidyopAya ityAzrIyate, vApatA tattvam sarvatra pratyaye tadanapAyAta, yathoktam , vApatA cedutkrAmedavabodhasya shaashvtii| na prakAzaH prakAzeta sA hi pratyavamazinIti(1) // sA ceyaM vAk traividhyena vyavasthitaivAvabhAsate vaikharI madhyamA pazyantI. ti, tatreyaM sthAnakaraNaprayatnakramavyajyamAnagakArAdivarNasamudAyatmikA yA vAk sA vaikharItyucyate, vikhara iti dehendriyasaMghAta ucyate tatrabhavA vaikharI taduktam sthAneSu vivRte vAyau kRtavarNaparigrahA / vaikharI vAk prayoktaNAM prANavRttinibandhaneti(2) / yA punarantaH saMkalpyamAnakramavatI zrotragrAhyavarNarUpA 'bhivyaktirahitA vAksA madhyamAcyate, taduktam kevalaM buddhayapAdAnA krmruupaanupaatinii| prANavRttimatikramya madhyamA vAk pravartate // iti(3)| yA tu grAhyabhedakramAdirahitA svaprakAzasaMvidrUpA vAksA pazyantItyucyate, taduktam avibhAgAtta pazyantI sarvataH sNhRtkmaa| svarUpajyotirevAntaH sUkSmA vaagnpaayiniiti(4)| (1) vAkyapadIye prathamakANDe zlo0125 / avabodhasya jJAnasya nityA vAgrapatA yadi utkrAmet apagacchet tadA prakAzaH na prakAzeta sA vApatA hi yataH pratyavamA. zinI savikalpakarUpA / (2)(3)(4) bhAratavacanatvenaite zlokAH vAkyapadIyaTIkAyAM puarAjakRtAyAM prathamakANDe 144 zloke likhitAH /
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________________ 344 nyAyamaJjaryAm sadalamatiprasaktAnuprasaktyA drAghIyasI carceyam prakRtAntarAyakariNIti na pratanyate iha tvetAvataiva punaH prayojanam varNapadapUrvako vyavahAro na bhavatIti vAkyena loke vyavahArAttasya cAvayavAvayavivyavasthAnupapattanirbhAgameva tadvAca. kaM nirbhAgazca tasya vAcyo 'rtha iti, avAntaravAkyamapi prayogayogyaM vya. vahArakAraNamiti tanna niyate avidyAvastheyaM vartate tatreyaM vyavahAravartanI yathAdRzyamAnevAstu vidyAyAM sarvamevedamasAramiti, padena varNana vA vyavavahArAbhAvAttasya kevalasyAprayogAttatsvarUpamasyAmapi dazAyAM na vAstava. miSyate iti / tasmAdekaH kramavirahitaH kalpitAsadvibhAga vAkyasphoTo janayati matiM tAdRzIM svAbhidheye / vAstvete prakRtilaghavaH kalpanaikapratiSThAH tasminnarthe vidadhati dhiyaM netyalaM tatkathAbhiH // sphoTanirAkaraNopakrama:atrAbhidhIyate, kimayamanumAnamahimnA sphoTA'bhyupagamaH pratyakSapratIti. valavattayA vA, na tAvadanumAnataH sphoTasvarUpamupapAdayituM pAryate paridRzya. mAnaviziSTAnupUrvIkavarNakalApakaraNenArthapratIterghaTamAnatvAt , varNAnAM vAcakatvasya samarthanamnanu vyastasamastAdivikalpairutsAditaM varNAnAM vAcakatvam , naitad durvikalpAste vyastAnAM tAvadvAcakatvaM neSyate varNAnAM samastA eva te vAcakAH, yattatatsAmastyaM nAsti kramabhAvitvAditi tadasat , kramabhAvinApi samastAnAM kAryakAriNAmanekazo darzanAt , yathA yugapaddhAninaH samAstrayo grAvANaH ekA. mukhAM dhArayanto dRzyante tathA kramabhavino 'pi samastA prAsA ekAM tRptimutpA. dayanto dRzyante, ekasminnapi hi grAse hIyamAne na bhavati tAdRzI tRptiH ataH samastA eva te grAsAH tRpteH kAraNam , na ca samastA api te grAsAH yugapatprayoktuM zakyAH tathaikAnuvAkagrahaNe saMsthAnAM kramabhAvinInAmapi sAmastye sati sAmarthyamekayA saMsthayA vinA tadAmukhIkaraNAsambhavAt evaM tAvalloke sAmastyaM kramabhAvinAM dRSTam , vede 'pi darzapUrNamAsAbhyAmitItaretarayogazaMsinA dvandvana samarpitasAhityAnAmAgneyAdiyAgAnAM pakSadvaye prayojyatvena cAparihAryakramANAme. kAdhikArasampAdakatvaM dRSTam , tathA aindravAyavaM gRhAti AzvinaM gRhNAti iti so magrahaNAbhyAsAnAM samastAnAM kramabhAvinAM caikapradhAnanirvartakatvaM dRSTamityatazca nAyaM virodhaH sAmastyaM ca kramabhAvitvaM ceti, evaM kramavatineo 'pi vaNoM evA.
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________________ 345 pramANaprakaraNam 345 rthAbhidhAyino bhaviSyanti, sphoTe anumAnagamyatAyA nirAkaraNam - nanu grAsasaMsthAdInAM yuktaM samastAnAM kramabhAvitvaM yataH kAryamapi tadIyaM tRptyAdi krameNa nirvaya'mAnaM dRzyate, yadyevamAgneyAdibhyaH tarhi kra. meNa nivartyamAnaM ki kAryamupalabhyate avAntarApUrvamiti brUmaH, zabdaprAmANyAt paramApUrvanirvRttistu teSAM sAmastye sati setsyatItyucyate, avAntarApUrvanirvRttAvidAnI kramabhAvinAmAgneyAvayavabhUtakriyAkSaNAnAM kima. vAntaraM kArya kA vA tasya nirvRttirupalabhyate na hyavAntarApUrveNa svargamAtrA kA cidabhinirvaya'te zAstrArthasya tadAnImaniSpannatvAdataH kimayAntarApUrveNa kRte. nApi yatkiM cittvavAntarApUrvaprAyaM kArya varNeSvapi na na darzayituM zakyate, kiM taditi cet svarUpagrahaNaM saMskAro vA bhaviSyati, tayoH pradhAnakAryAvayavatvaM nAstIti ced mA bhUdavayavatvaM tadupayogitA tu vidyate eva, avayavAvayavivyavahArastu avAntaraparamApUrvayorapi durupapAdaH, padAnAM tu vAkyArthapratipattilakSa. NapradhAnakAryAvayavabhUtapadArthajJAnAkhyakAryanirvartakatvamatispaSThamastyeveti na teSveSa doSaH prAdu:SyAta, varNAnAmapi gamanakriyAlakSaNAnAmiva grAmaprAptau grAsAnAmiva tRpto saMsthAnAmivAmukhIkaraNe yadyapi kramopacIyamAnatatkAyamAtrAsamunmeSo nAsti tathApi tadopayikasyopalabdhisaMskArAdikAryasya karaNAttatkAryAvayavI tAva. skRto bhavatIti na samastAnAM kramakAritvamapahIyate, tatra pUrve varNA atItA apyupakariSyanti caramavarNastu vartamAna itIdRza evAyaM kAlpanikaH kriyAkSaNasamUha iva varNasamUho 'rthapratyAyakaH, ____ atha vA krameApalabdheSvapi varNeSu mAnasamanuvyavasAyarUpamakhilavarNaviSayaM saGkalanAjJAnaM yadupajAyate tadarthapratyAyanAGgaM bhaviSyati, dRzyate ca vinazvareSvapi padAthontareSu kramAnubhUteSu yugapadanuvyavasAyo mAnasa: 'zatamAmrANi bhakSitavA. ndevadatta' iti, na cAyaM pratyayo nAsti sandigdho bAdhyate vA, anabhyupagamyamAne cedRzi samuccayajJAne tannibandhanA bhUyAMso vyavahArA utsIdeyuH, sa cAyaM saGka: lanApratyayaH smaryamANAnubhUyamAnaprAktanAntyavarNaviSayatayA sadasadvarNagocarazcitrarUpa upeyate, yadi vA 'ntyavarNe 'pi tirohite bhavannasadvarNagocara eva na citrA. kAraH seo 'rthapratItihetureka eveti niravakAzA vyastasamastavikalpAH, ___nanu saGkalanApratyaye 'pi yadi te varNAH krameNAvabhAsante tadasAvapi pUrvo. tpanna kaikavarNabuddhinivizeSa eva syAditi tadupArUDhA api varNA nArthapratItihe. tavA bhaveyuH yadi tvekasumanasstabakAkArAvabhAsI sa pratyayaH tadA tasminkramA navagamAdviparItakramA api te varNA arthapratItikAriNaH syuH, 44 nyA0
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________________ 346 nyAyamaaryAm ___ ucyate, viziSTAnupUrvIkavarNamAlA'nubhavasamanantarabhAvI hi saGkalanA pratyayo 'rthapratIteheturna stabakAkAraparicchedamAtraM viparItakramAzaGkanaM ca tadAnIM kutastyam , stabakAvabhAse tAvatkrama eva nAsti kasya vaiparItyamavaiparItyaM vA yadanantarajanmA 'yaM samuccayapratyayaH tAzca tadviziSTakramAvabhAsinya eva pUrvabhAvinyo varNabuddhaya iti kuto vaiparItyavikalpaH, tasmAtprathamAvagamaniyatAnupUrvI kAste tadanantarabhAvisamastAvamAsisaGkalanApratyayoporUDhA varNA arthapratIti. kAriNa iti na doSaH, yathA(1) "pUrvavarNajanitasaMskArasahito 'ntyavarNa" iti tatra bhavatA mImAMsAbhASyakRtA varNitaM tathA vA varNAnAmarthapratyAyakatvamastu, nanvatroktaM saMskArasyArthapratItijanakatvaM na dRSTapUrva smRtAveva tasya vyApAra iti, kimiyaM rAjAjJA smRtireva saMskAreNa karttavyeti neyaM rAjAjJA nayAjJA sveSA na hi saMskAro nAma svatantraH ko 'pi dharmI kiM tu paTvabhyAsAdarapratyayagRhIteSvartheSu yadAtmanaH smaraNakAraNaM sa saMskAraH sA ca smRtyaiva kAyeMNa kalpyamAnA zaktiH na ca zaktirUpasya saMskArasya zaktyantaramarthapratItijanmani sambhavati yenaiva kAryeNa sA kalpyate zaktistadapahAya kiM kAryAntaraM kuryAt , smaraNahetozca saMskArasya prasavakAraNamanubhavaH anubhavahetostvasya nUtanacaritasya saMskArasya janmanimittameva neotpazyAmaH tasmAnnAsAvarthapratI. tiheturbhavati, __naitatsAraM, varNAnubhavasaMskRtamateH puMso 'rthapratItidarzanAnna hi smaraNazaktiH saMskAraH kiM tvAtmaguNo vAsanAkhyaH sa ca smRtimivArthapratItimapi janayitu. mutsahate sarvatra no darzanaM pramANaM smaraNajananakauzalamapi tasya tathA darzanAda. vagamyate tadidamanubhavajananamapi tato dRzyate eva varNAzca tadanubhavAzca vya. tItAH anyacca zabdatattvaM nAnubhUyate iti vakSyAmaH, asti cArthapratItirnAsau niSkaraNikA karaNavyatirekeNa hi sA 'nudbhavantI karaNamAkSipati yadasyAH karaNaM sa saMskAra iti smRtirivArthapratItirapi tatkAryatvAttadanumApikA bhavatyeva, yattu kutastAdRzaH saMskAra udeti jaDaprazno 'yam anubhavahetukasya suprasi. ddhatvAt , tathA cAha, "vastudharmo hyeSa yadanubhavaH paTIyAnsmRtibIjamAdhatte"iti, nanu smRtibIjamiti yaducyate tatkathamanubhavabIjaM syAnaiSa niyamaH smRtereva bojamiti, anubhavastAvattathAvidhamAtmadharmamAdhatte sa kAryabhedo 'pi notpattau kAraNAntaraM mRgayate kAryabhedazva tathA darzanAdavagamyate ityuktam , atha vA kimanena nirbandhanena sAkSAdarthapratItikArI saMskAraH smRtidvAreNa (1) zAbarabhASye a0 1 pA0 1 sU0 5 /
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________________ pramANaprakaraNam 347 tAM kariSyati pUrvavarNeSu saMskArAtsmaraNamantyavaNe zrotrendriyAdanubhava ityevaM smaryamANAnubhUyamAnavaNakaraNako 'rthapratyayaH syAtko doSaH, . nanvanubhavakramAhitasaMskArasAmathyamanurudhyamAnAHsmRtayo 'pi krameNeotpattamahanti na yugapaditi tatazca prAktana eva doSaHsAmastyAbhAvAditi,naiSa doSaH nAnAva. viSayaH kramabhAvibhiranubhavaiH kramopacayAtmA puTapAkairiva kArtasvarasyaika evAtmana: saMskAraH tAhagupAdhIyate yena sarvAneva pUrvadRSTAnvarNAnasau sakRtsmaratIti, saMskArAtsaMskArotpattiralaukikIti cennAlaukikI svAdhyAyAdhyayane siddhatvAt , uccAraNakriyAyAH kSaNikatvAttadAhite saMskArAntarakAriNi saMskAre 'niSyamANe 'ntyamuccAraNaM prathamoccAraNAnna viziSyeta tataH kiM puruSAyuSeNApi nAnuvAkaeva AmukhIkriyeta, ___ nanvayamIdRzaH prakAraH ekasmaraNasiddhaye kalpanIyaH arthapratItihetutA vA saMskArasya kalpanIyeti sarvatheyamadRSTakalpanA 'to na pazyAmahe tatra kaH saMskAraM prati pakSapAtaH kazca sphoTa prati vidveSaH yadeSa kalpyate naiSa iti, uktamatra tenaiva sugRhItanAmnA bhASyakAreNa "zabdakalpanAyAM sA ca zabdakalpanA ca" iti, nanu nAsti kalpanAdvaiguNyaM saMskAro hi yathAprasiddhi sthita eva kA tatka. lpanA na hi vayaM smaraNaikakAraNatvaM saMskAradharmamatilacitavanto bhavanta iva, kathaM na ladhitavanto bhavantaH sarvavarNaviSayakasmaraNakAritA bhavadbhirapi kalpitaiva yaiva hi vartanI varNAnAmarthapratIto saiva sphoTavyaktAvapi tAM ca kalpayitvA zabdo 'nyaH kalpita evamatazca saMskArobhayavAdivihitasya smaraNakAritvamullaGaghyA. rthapratyayakAritvaM kevalamasmAbhirabhihitama, bhavadbhistu mUlata evArabhya navaM vi. zvamutthApitamapUrvasya zabdasya tAvadastitvaM punarvarNavyatiriktatvaM punaravayavarAhi. tyaM kalpitamiti kathaM na kalpanAgurutvam taduktam sadbhAvavyatireko ca tathA 'vayavavarjanam / tavAdhikaM bhavettasmAdyano 'sAvarthabuddhiSu iti(1) / / yatpunaravAdi prathamavarNabuddhivelAyAmiva vyaktaM sphoTatattvamuttarottarabuddhibhiratizayitatarapratyayatAM nIyate ratnatattvavaditi, sa eSa viSama upanyAsaH ratnasya hi sAvayavatvAtprathamapratyayAviSayIkRtasUkSmatarAvayavavizeSaprAhiNAmuttarotta. rapratyayAnAmasti tatrAvakAzaH, sphoTastu varNasvarUpavadanaMza iti tatsvarUpasarva (1) zlokavAtike sphoTavAde zlo. 94 / tava sphoTavAdinaH sphoTasadbhAvaH vasya ca varNebhyo vyatirekaH sAvayave pade gamyamAne tadviparItaM niravayavatvaM ca kalpanIyam tasmAdavacyAzrayaNIyaH saMskArAdikalpanAMza: arthabuddhAvevAzrayaNIyo na sphoTAbhivyaktA. vityrthH|
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________________ 348 nyAyamaMJjayam svamAdyenaiva varNena vyaktaM kimidAnImanye varNAH kariSyanti ekadezavyaktistu niravayavasya varNasyeva na sambhavati, yathoktam Com alpIyasApi yatnena zabdamuccAritaM matiH / yadi vA naiva gRhNAti varNaM vA sakalaM sphuTamiti (1) // dvitIya dRSTAnta udAhAri yathA 'nuvAkaH zlAko vA prathamasaMsthayA gRhIto'pi saMsthAnAntarAbhyAsaH sphuTatara paricchinno bhavati tathA sphoTo 'pi prathamavarNavyaktau varNAntarairatizayitAbhivyaktirbhaviSyatIti, so 'pi na sadRzeo dRSTAntaH zleAkAnuvAkayoranaMzatvAnupapatteH ke cidavayavA varNAtmAnaH padAtmAnA vA prathamAyAM buddhAvaparisphurantaH saMsthAbhyAsalabdhAtizayAyAM tasyAM prakaTIbhavanti, sphoTastvekavarNa iva niraMza iti tatra ko buddheratizayayeogaH tasmAdayamapi na saGgateo dRSTAntaH, sphoTe dhvanivyaGgyatAyA nirAkaraNam - , ye 'pi ca manvate dhvanivyaGgyatvAt sphoTasya na tatra varNavikalpAvasara iti te 'pi na samyagdarzinaH parANubhyaH varNapratItidhvanibhyaH zabdapratItera nutpAdAt, atidruteocci cArayiSayA 'nupalabhyamAnavarNavibhAgAcca zabdAdarthapratyayAbhAvAt, atha dhvanayaH zabdavyaktimAdadhAnAH sthAnakaraNAnurodhenAsatyameva varNabhedamupadarzayanti zyAmAdirUpamiva mukhasya khaDgAdaya ityucyate tadapyasat, asatyatve nimittAbhAvAtpratIyante hi nirbAdhayA buddhyA varNAstadatiriktastu zabdo na pratIyate yazca na pratIyate so 'sti ye ca pratIyante te na santItyucyamAne zazo nAsti viSANamastIti syAttasmAdayamapi na kalpanAgauravaparihArakSamaH panthAH, ataH suSThuktaM " zabda kalpanAyAM sA ca zabdakalpanA ca" iti, tasmAtphoTapratipattau yaH krama AstheyaH so 'rthapratipattAvevAsthIya - tAmiti kiM tena sphoTena, anye tu upalabdhyanantarasattAkAnAM varNAnAmarthapratyAyakatvamAcakSate tadiha neSyate, kSaNikatvAdvarNAnAm, upalabdherUrdhvasattAnupapatteH, sarvathA vyutpattyanusAreNa varNAnAmarthapratyAyakatvaM tadyathA purA dRSTaM tathA 'bhyupagamyate iti taduktaM "yAvanto yAdRzA" iti, yattvatra pratIpamuktaM kiyantaH kIdRzA iti tatra pratItayaH praSTavyA na tapa ( 1 ) balAkavAtike phoTavAde zlo. 10 / alpIyasApi yatnena uccaritaM zabdaM yadi matiH sakalaM varNaM na gRhNAti tadA varNanAmavayava siddhiH syAt sAkalyavaikalyagrahaNe hi avayavasiddhiH naivamastIti bhAvaH /
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________________ pramANaprakaraNam 349 svino vayamiti yatkiMcidetat , yatpunarabhyadhAyi kramavyatyAsaprayuktA api varNAH pratyAyakA bhaveyuH krama eva vA sphoTaH syAditi tadapi na pezalama, kramo hi nAma sa kAlabhedo na ca kAla eva sphoTo bhavitumarhati, kramo 'pi ca na svatantraH pratipAdakaH padAthoM ntaravRttirvA kiM tu varNAzrita eva, tatra coktam dvaye satyapi tenAtra vijJeyo 'rthasya vAcakaH / varNAH kiM nu kramopetAH kiM nu varNAzrayaH kramaH / / kramaH kramavatAmaGgamiti kiM yuktisAdhyatA / / dharmamAtramasau teSAM na vastvantaramiSyate(1) // iti / / ttasmAdye yAvatkramakA yamathe pratyAyayantA dRSTA varNAste tatkramakA varNAstamartha pratyAyayiSyantIti na sphoTAdarthAvagatiriti, tadevaM na kAryAnumAnamarthApa. ttirvA sphoTasiddhaye prabhavatIti siddham , sphoTe pratyakSagamyatAyA nirAkaraNamyadapyamANi zabdAdartha pratipadyAmahe iti vyavahAraH sphoTapakSasAkSitAmevAvalambate iti, tadapyasAraM varNAnAM vAcakatve yathoktanItyA sAdhite tatpakSe 'pi tathA vyavahAropapatteH, nanu kathamupapatti: saMskArastAvanna zabdazabdenocyate na hi tathA loke prasiddhiH saMskAre ca vAcake vyutpattirapi durupapAdA parAvagatipUrvikA hi zabdAtsvAvagatirna ca parasthaH saMskaraH parasya pratItimupajanayan grahItuM zakyaH parokSavADhaNeSvapi zabdazabdo vartamAnaH prativarNa vA varteta varNasamudAye vA prativarNa vartamAne ca zabde na zabdAdarthapratipatti: syAt , ekasya varNasya vAcakatvAyogAt samudAye tu na vartitumarhati zabdazabdo jAtizabdatvAt , dvivacanabahucanAntavyaktizabdaprayoge hi tatsAmAnAdhikaraNyena na jAtizabda ekavacanAntaH prayujyate na hi bhavati devadattayajJadattau puruSa iti dhavakhadira. palAzA vRkSa iti tathA gakArokAravisarjanIyAH zabda ityapi, nanu vanazabdavattahi samudAyavAcI bhaviSyati zabdazabdo vanaM vRkSA na jAtizabdavaditi cenna, tatra samudAyavyatirekanirdezadarzanAdAmrANAM vanaM kapitthAnAM vanamiti na caivamiha vyatirekanirdezo 'sti gakArAdInAM zabda iti adarzanAt , (1) zlokavArtike zabdanityatAdhikaraNe 285-266 / kramopetA varNA varNakra. mo vA vAcaka iti dvaye satyapi kramopetA varNA eva vAcakaH na tu varNakramaH sa hi varNAnA dharmamAnaM na vastvantaraM tasmAtpratIyamAnA kramopetA varSA eva vAcaka iti bhAvaH /
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________________ 350 nyAyamaJjaryAm atha brUyAdAmrAdayo vanamityabhedenApi vanazabdaH prayujyate tathehApi gArAdayaH zabda iti prayokSyate etadapi nAsti, vanAdau bhedavyapadezavazena prativyakti cAprayeogeNa prasiddhe samudAyazabdatve samudAyineorabhedopacArAdAmrAdayo vanamiti yujyate prayoktumiha tu gakArAdInAM zabda iti na kadA cidapi vyatikanirdezo dRzyate iti samudAyazabdatvamaghaTamAnaM tatsarvathA varNazabdavAdinAmanupapanno 'yaM vyapadezaH zabdAdarthaM pratipadyAmahe iti, ucyate kimanenopapannanAnupapannena vA kRtyam, yadyayamupapadyate tataH kim athApi nopapadyate tato 'pi kim, na hi lokavyapadezanibandhanA vastusthitirbhavati, nanu zAstrakArA apyevaM vyavaharanti bhAvamAkhyAtenAcaSTe iti na zAstrakAravyavahArAdaSyAprAmANiko 'rthaH zakyate 'bhyupagantuM kataranedaM pramANaM lokavyapadezo nAma, anumAnaM tAvatAvatpratikSiptaM pratyakSamapi pratikSepsyate na cAnyat sphoTasiddhau pramANaM kramate tadasthAne 'yaM leokavyapadezanirUpaNena sphoTATopaH, na cAtyantamasaGgato 'yaM varNapane laukiko vyapadezaH pUrvavarNajanitasaMskArasahite tAvadantyavarNe vAcake susaGgata evAyaM vyapadezaH, tasya zabdatvAdekatvAcca, saGkalanApratyaye pArUDhavarNavAcakatvapatte 'pi na doSaH na hi bhedazabdasahita eSa zabdazabdaH prayujyate gakArAdibhyaH zabdAdarthaM pratipadyAmahe kevalastu jAtizabda ekavacanAnto bahuSvapi varNeSu na viruddhaH, kiM ca sphoTapakSe sutarAmanupapanno 'yaM vyapadezaH zabdAditi, prAtipadikasyArthasyAbhAvAnna hi varNavatsphoTe zabdazabdatvaM prayujjAno dRzyate vyavahartRjana: arthapratipattihetutvaM zabdalakSaNamasAdhu, dhUmAdibhirvyabhicArAt, athApi prakramaparyAlocanayA zrotragrAhyatvaviziSTapratipattihetutvam zabdala kSa NamabhidhIyate tadidaM sphoTaM prati na siddhaM tasya zrotrapratyayaviSayatvAbhAvAt, zrotragrAhyatvameva ca taditaravyavaccheda kSamamiti tadeva yuktaM kimubhayopAdAnena zrotraprAhyatvaM ca varNeSveva nArthAntarasyeti varNA eva zabdaH taduktamparasparAnapekSAzca zrotrabuddhayA svarUpataH / varNA evAvasIyante na pUrvApara vastunI iti ( 2 ) // zrotragrAhyatvaM zabdalakSaNaM sattAdAvapyastIti cenna zrotreNaivetyavadhAraNasya vivakSitatvAt, zrotramanobhyAM grahaNAdasiddhamavadhAraNamiti cenna samAnajAtIya. vyavacchedArthatvAdavadhAraNasya vivakSitatvAt, cakSurAdInyeva tena vyavacchidyante ( 1 ) zlokavArttike sphoTavAde zlo0 9 / "gakAraukAra visarjanIyAH te ca zrotragrahaNA" iti bhASye kArAdInAmeva zrautrastravacanAt pUrva - varNakAraNIbhUtA avayavAH aparaM gatvaHarvI gozabdatvaM samudAyaH sphoTazca nAvagamyante kintu varNA evAvagamyate ityarthaH /
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________________ pramANaprakaraNam na manaH, tathApi zabdatvena vyabhicAra iti cenna jAtimattve satIti prakramalabhya. vizeSaNApekSaNAt , stanayitnunAdaprabhRtibhirapi na vyabhicArasteSAM zabdatvAbhyupa. gamAt taduktaM bhASyakRtA(1) "dvividhazcAyaM zabdo varNAtmA dhvanimAtrazca"iti, arthapratyAyakatvaM tu na lakSaNamityuktama agRhItasaMbandhe varNAtmani zabde tada. bhAvenAzabdatvaprasaGgAta, kAlAntareNa saMbandhabuddhau satyAM ca zabdatvamiti avya. sthitamidaM lakSaNama, yadapi zabdasvarUpanirUpaNAsaGgena tadabhidheyAnAM jAtiguNakriyAdInAM zabdatvAzaGkanaM utpariharaNaM ca tadapi kimAzayamiti na dvidbhaH, teSAmativibhakta rUpagrahaNAdataH zrotragrAhyasya zabdatvAta sphoTasya ca zrotragrAhyatvAbhAvAd varNavAdinAmeva zabdAdartha pratipayAmahe ityanukUlA vyapadezena sphoTavAdinAmiti sthitama kathaM punaH zrotragrahaNatvaM sphoTasya na mRSyate yavatA padaM vAkyamiti zrotra. karaNakamekAkAraM jJAnaM pratyAtmavedanIyamasti na cAsya varNA AlambanIbhaveyu. rityuktam , na yuktamuktam iha hi zAbaleyAdau pratipiNDaM gauriti buddhirupajAya. bhAnA sakalapiNDasAdhAraNaM rUpaM viSayIkarotIti gotvasAmAnyaM tadiSyate, evaM yadi prativaraNa padaM padamiti bAkyaM vAkyamiti matirupajAyeta jAtivattarhi padaM vAkyaM ca sarvavarNavRtti kimapi rUpamabhyupagacchema na vevamasti pratItiH, yathA ca tantvAdyavayavaparighaTTitapaTAdikAryaviSayamApanayanasannipAtasamaye eva bhedagraharahitamavayavijJAnamudeti tathA kArasamuccaradekekavarNasvarUpopagraha nirapekSaM yadi padamiti vAkAmiti jJAnaM bhavettatpaTAdikamavayavinamiva padaM vAkyamekaikarUpamanu. manvemahi na vevamasti na hi tantubhiriva paTo vaNaiH padamArabhyate, yatta gaugaurityevaM jJAnamabhedagrAhi dRzyate tadekAjupAdheH bhinnAjupazleSe tu devadatta ityAdau nAnAkSaragrahaNameva vilambitamanubhUyate na caivaM paTAdibaddhiSu tadavayavAH kadA cidvicchedenAvabhAsante tasmAnnAvayavIva jAtiriva vA padaM vA. kyamabhinnamavabhAsate, nanu ca yA 'sau zabdazabdAd baddhiH saiveyaM sphoTabuddhiH, kimidAnIM yadeva zabdatvaM sAmAnyaM sa eva sphoTaH maivaM sphoTa evAsauna zabdatvaM sAmAnyaM tatsA. mAnyaM hi taducyate yatraikavyaktidarzane vyaktyantarAnusaMdhAnaM zAbaleyagrahaNe bAhu. lepasyeva iha tu na gakAragrahaNe aukArAnusaMdhAnamiti nedaM sAmAnyamekarUpa. stvayaM pratibhAsaH zabdatattvaviSaya eva zabdatattvaM ca sphoTa ityucyate, A jJAtamamunaiva hi bhayena kazcit sphoTazaGkitaH zabdatattvasAmAnyama (1) nyAyabhASye a12 A0 2 sU0 40 /
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________________ 352 nyAyamaaryAm pahnatamasthAne eva tvayaM saMtrAsaH, na hi zabdatvaM sphoTaH prativarNa hi zabdaH zabdaH iti buddhirasti na ca varNaH sphoTaH tadidaM zabdatvasAmAnyameva zabdabuddherAlambanaM na sphoTaH, sAmAnyasiddhau tu vyaktyantarAnusandhAnamakAraNamiti prAgeva nirNItaM tasmAnna zabdabuddhAvapi sphoTo 'vabhAsate padavAkyabuddhAvityetaca satyamAha yadi. yamekakAryakAritvanibandhanA vanapRtanAdibuddhisamAnayogakSemaiva padavAkyabuddhiriti, na ca jAtyAdiSvasamAzvAso vailakSagyasya darzitatvAta , ___ yadapyeka kAryakAritvanivandhanAyAmabhedabuddhAvitaretarAzrayaparicodanamekArthapratAtipUrvikA padavAkyabuddhiH padavAkyabuddhipUrvikA caikArthapratItiriti tadapi na samyaka, smaryamANAnubhUyamAnavarNajaniteyamarthapratItirityavAcAma nAbhinapadaparicchedapUrvi keti kuta itaretarAzrayatvam , brayAspadavAkyayorekatvamantareNa kathaM padavAkyArthapratItirekarUpA bhavediti so 'yamatIva mugdhAlApaH, pratItibhe. dAbhedau hi viSayabhedAbhedAvanurudhyete nopAyabhedAbhedau bhinnairapi locanAleAkA. ntaHkaraNaprabhRtibhirupAyairabhinnArthagrAhiNI buddhirupajanyate eva, tadiha padArthabu. DherekatvAtpadArtha eko bhavatu yo 'syA viSayaH na tvekaM padaM yatkAraNamiti vAkyArthabuddherapyekatvAdeko vAkyArtho bhavatu na tvekaM vAkyaM vargIkaraNakAraNaM kramabhAvinAM bahUnAM varNAnAmetadbhavati yadekArthapratipAdakatvaM na tvamedameva pada. vAkyayorgamayatIti, vipralabdhA eva ca vaiyAkaraNA padavAkyayorapyabhedaM manyante kila zAbdAdananyabhUta eva zabdArtha iti sa punareSAM vyAmohaH tadbhadasya dRDhapramANasiddhatvAta, zabdAdhyAsastu pratItivirudvatvena neSyate ityalaM tatkathayA tasmAtpratyakSagamyo 'pi na sphoTa iti siddham , zabdaniravayavatvanirAkaraNam___ nanvabhinnatvAdvAkyArthabuddheviSayabhedAbhedAnuvRttitvAcca buddhibhedAbhedayorabhinno vAkyArthaH syAdvADhamabhinno na tvanavayavaH paTAderabhinnasyApi sAvayavatvAt , yatta niravayavatvamucyate tadatIva saMvitparAmarzakauzalazUnyavyAhRtam / __aMzAH santi na santIti cintAtyantamasaGgatA / niraMzastvasti nAstIti yuktaM cintayituM satAm / / padatadarthabhedasya prativAkyaM vispaSTamAbhAsamAnatvAdanupagRhyamANAvayavavi. bhAgayozca vAkya vAkya thiyoranavabhAsamAnatvAd astyavayavapratItiH, sA tu bhrA. nteti cenna, bAdhakAma vAd bhrAntezca bIjaM kimapi vaktavyam , sAdRzyamiti cetkasya keneti na vidbhaH yadi hi ka cinmukhyA avayavAH prasiddhA bhaveyuH tasmA tsAdRzyAditaratra tadabhAve 'pi bhrama iti gamyate, na tvevamasti pUrvavAkyAnAmapyabhAgatvAnnarasiMhe 'pi narAvayavAH siMhAvayavAzca pRthaka pRthaka pratyabhijJAyante
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________________ pramANamakaraNam 353 tadvadihAbhyupagamyamAne nUnaM ka cidvAkye sattvamavayavAnAmeSitavyam, citre 'pi haritAla sindUrAdirUpaM pAnake tvagelAdiraso grAmarAge 'pi SaDjarSabhagAndhArAdizvarajAtaM pRthagavagatamiti na te nirbhAgadRSTAntAH, citrAdibuddhayastarhi dRSTAntA iti cet bADhaM vAkyArthabuddhirapi nirbhAgeSyate evAsmAbhiH buddhInAM niraMzazvena sarvAsAmanavayavatvAt, buddhiviSayIkRtastvartho dRSTAntadASTantikayoH sAvayava eva, tasmAnna nirmAgau vAkyavAkyArthAviti yuktam, yadapyabhyadhAyi vRddhavyavahAreNa sambandhabuddhirvAkyavAkyArthayeAreva na padatadarthayeAH padena vyavahArAbhAvAditi tadapyasAdhu vAkyAdapi vyutpattirbhavantI padArtha paryantA bhavatIti, evaM hi padatadarthasaMskRtamaterabhinavaviracitAdapi vAkyAdvAkyArtha pratItirupapatsyate, tadAvApodvApaparatantravaicitryeNa vAkyAnAmAnantyAdazakyA prativAkyaM vyutpattismApi nApekSiSyate itarathA hi sA 'vazyamapedayeta, yattu kevalaM padaM na prayujyate iti tadasatyamiti tadapyasat mahAvAkyasthAne SvAntaravAkyaM na prayujyate iti tadapyasatyaM syAt, svArthe tatprayujyate iti cetpadamapi svArthe kacitprayujyate eva, yatra padAnAmartho'rthaprakaraNAdinA labhyate tatra yAvadaprAptaM padameva kevalamuccArayanti, granthagrahaNAvasareSu ca svarUpAvadhAraNamapi phalavat varNAnAM mA vA phalavatvaM padavarNAnAM bhUttathApi rathAvayavAnAmiva rathakAryeSvaparyApta zaktInAmapi svarUpasattvamanivAryam, kAryAntarAya rathAdrathAvayavAH prabhavantIti cet padavarNA api kAryAntare prabhaviSyanti rathakAyaikadezamAtrAM kAmapi rathAvayavAH kurvantIti, yaducyate padAnyapi vAkyakAyaikadezaM kamapi kurvantyeva varNA api ke cidarthavanto bhavantyeveti tasmAnAsantaH padavaNA:, tvAdi vAkyasyeva padAni padAnAmiva varNA varNAnAmapyavayavAntarANi syuriti tadidamapUrva pANDityaM na hi ghaTaH sAvayava iti paramANubhirapi sAvayavairbhavitavyam, upalabdhyanupalabdhI hi vastUnAM vyavasthApike yadyathopalabhyate tattathA bhavati yadyathA nApalabhyate tattathA na bhavati, vAkyapadayozca bhAgA upalabhyante na varNAnAM tathA hyuktametat " alpasApi yatnena zabdamuccAritaM matiH / yadi vA naitra gRhNAti varNa vA sakalaM sphuTamiti (1) / tsmaadvaalishce| ditamidaM varNasyApyavayavA bhavantu padavAkyayorapi vA mA bhUvanniti, atazca sAvayacau vAkyavAkyArthI padeopajananApAyAbhyAM tadarthopajana ( 1 ) zlAkavAtike sphoTavAde zlo0 10 / yadi varNAH sAvayavAH syustadA kasya cidavayavasya kadAcidagrahaNaM syAtkadAcinna syAnnaivamasti ato niravayavAte iti bhAvaH / 45 nyA0
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________________ 354 nyAyamaaryAm nApAyadarzanAdanayaiva yuktyA padabhAgA api prakRtipratyayAdayaH tAttvikA ityavaga. ntavyaM na kalpanAmAtrapratiSThAH, vRkSaM vRkSaNetyatra prakRtyarthAnugame pratyayArtho bhidyate vRkSaM ghaTamiti pratyayArthAnugame prakRtyartho bhidyate tatra yo 'rtho yaM zabdamanu. gacchati sa tasyArtha ityavasIyate tatkathamasatyA bhAgAH, yatpunaH kUpasUpayapAdau satyapi varNAnugame 'rthAnugamo na dRzyate tena cAkAraNamarthapratItevarNAnugama ityuktam tadayuktama , yato nAnvayavyatirekAbhyAmanutpannA pratItirutpAdyate yena kUpAdau tadutpAdanamAzaGkayeta siddhAyAM tu pratIto vAcakabhAgeyattAniyamaparicchede 'nayoyApAro na caikatra varNAnugame'nugamo dRSTa ityanyatrAdRzyamAno 'pi haThAdApAdayituM yuktaH, reNupaTalAnugatapipIli. kApaktidvArakavyabhicArodbhAvanamapi na pezalam , pAMsupaTalavikalapipIlikApaGaktidarzanena tasyAH tatpratItikAritvAbhAvanizcayAt, karikarabhaturagapra. bhRtInAM tu pratyeka vyabhicAre 'pi bahuprANirUpasAmAnyAnapAyAttattatkAraNameva dhUlipaTalamavagamyate, yadapyazvakarNAdAvavayavArthaleopAdanyatrApyevamiti kathitaM tadapi na catu. razrama, azvakarNazabdo hi ka cidarthaprakaraNavazAnnyagbhavadavayavazaktitayA tira. skRtAvayavArthavantvantaravyaktau na sarvAtmanA 'vayavArthAbhAvo vyastatvena sAmastyena vA punaH prayogAntare tadarthasaMpratyayadarzanAdazvamAroha kaNe kuNDalamiti vyastayoH prayogaH turagazrotre tu pratipipAdayiSite 'zvakarNa iti samastaprayogo 'pi tadarthoparityAgI dRzyate iti na sarvAtmanA nirarthakA bhAgA:, ___ yatpunaranvakhyAnavisaMvAdAtprakRtipratyayavibhAganiyamo nAvakalpate iti eta. dapi na yuktam , AptataroktInAM prAmANyAt trimuni vyAkaraNamiti pANinimatameva hi prakRtipratyayavibhAgamavitathaM pratyeSyAmaH, kiyatyapi cAMze prAyeNa sarveSAmanvAkhyAtaNAmavivAdaH, vikaraNAdivisaMvAdamAtraM tvakiMcitkaramataH pAramArthikatvAtprakRtipratyayAMzayoH na kalpanAmAtreNa pRthakkaraNam , yadapyavarNi varNasamAnyAdapi bhAgajJAnaM durghaTa kAlenadantinAgA iti tadapyasAram , svarasmaraNAdInAM padabhedAvagamopAyAnAM sambhavAt , sarAma ityAkhyAtasyAnyatsvarAdirUpaM nAmno 'nyat , nAmasve 'pi sa iti rAma iti ca dve pade tayoranyadrapaM saha rAmeNa vattata ityekapade 'pyanyadpamabhiyogavizeSavatAM sarva subhagamiti nAzakyaH padavibhAgaparicchedaH, ___ yadapi dadhyatra madhvatreti tathAvidhapadarUpAdarzane 'pi tadarthasaMpratyaya ityuktaM so'pi na doSaH, yataste evaite pade iSadvikRte tatpratyabhijJAnAcceti ke cit , athavA igantadadhimadhupadavadhaNantayApi viSayAntare sAdhutvAttathaiva tadvidhAd vyutpatturyagante api pade arthapratipAdake bhaviSyata ityalamevaMprAyaH kadAzAvyAhRtaH,
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________________ pramANamakaraNam 355 api ca padAnAmasatyatve kimartha eSa tadvyutpattAviyAnprayatno vRddhairAdhIyate, satyamapi satyopAyatAM pratipadyate iti cedadRSTatvAdalIkA hi daMzAdayaH satyamUrchAhatA ye'ceodAhRtAste tathA na bhavanti viSAzaGkAyA api tatkAryahetusvAt zaGkA hi nAma buddhiH buddhizca na na kAraNam na cAsatI buddhiH, yadapi lipyakSarANAmasatyAnAM satyArthapratipAdakatvamucyate tadapyanabhijJabhASitaM rekhAH tAvatsvarUpataH satyastAzca khaNDikeApAdhyAyeopadeza saMskRtamatervarNAnumApikA bhavanti tathA saMbandhagrahaNAdrekhAnumitebhyazca varNebhyo'rthapratipattiriti nAsatyAsatyA pAyAH, ayaM gakAra iti tu sAmAnAdhikaraNyabhramo liGgaliGgineArabhedopacArAdyathA prasthamitAH saktavaH prasthazabdeneAcyante tathA rekhAtoSpi kArAnumAnAdrekhaiva gakAra ityucyate, evamaniSyamANe lipyanabhijJasyApi tato 'rthapratipattiH syAdrekhANAmasatyavarNAtmanAM vidyamAnatvAnna caivamasti, tasmAdvarNAnumAnapurassaraiva rekhAbhyo 'rthAvagatiH avyastatvAdviSayasya sUdamatvAcca kAlasya kramo na lakSyate na tvanyathA tato 'vagatiH, tasmAtpAramArthikatvAtpadatadarthAnAM na niravayavo vAkyavAkyArthAviti sthitam, yatpunarvAkyabhAgapadavarNApahnavavartmanA zabdabrahmaivAdvayamupadarzayitumupakramyate tatra purastAtsavistaraM samAdhimabhidhAsyAmaH, yatpunaravAdi vAcastraividhyaM tadapi nAnumanyante ekaiva vaikharI vAgvAgiti prasiddhA hi / antaHsaMkalpo varNyate madhyamA vAk seyaM buddhyAtmA naiSa vAcaH prabhedaH / buddhirvAcyaM vAcakaM collikhantI rUpaM nAtmIyaM bodhabhAvaM jahAti / / pazyantIti tu nirvikalpakamaternAmAntaraM kalpitaM vijJAnasya hi na prakAzavapuSo vAgrUpatA zAzvatI / jAte 'sminviSayAvabhAsini tataH syAdvA 'vamarzo giro nasyAdvApi na jAtu vaagvirhite| bodhA jar3atvaM spRzet // sphoTanirAkaraNopasaMhAraH tadAstAmiyaM brahmacarcA prakRtamanusarAma: iti vitatayA varNA ete dhiyA viSayIkRtAM dadhati pradatAM vAkyatvaM vA ta eva ca vAcakAH / na ca tadaparaH sphoTaH zrotre vibhAaaraa na ca vidhiteo vAcye buddhiM vidhAtumasau kSamaH // 6
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________________ nyAyamaaryAm padArthAnAM vAkyArthabodhe hetutvamevaM sphoTe pratihate varNeSu vAcakeSu sthiteSu kazcidAha bAda varNebhyaH padArtha pratItirastu vAkyArthapratItau na teSAM sAmarthya kutastarhi vAkyArthAvagatiH padA thebhya ityAha, tathA ca varNAnAM padArthapratipattau caritArthatvAnna vAkyArthe 'pi sAmarthyamapariglAnasAmarthyAstu padArthA Asate te vAkyArthabuddhervidhAtAraH arthApattyA hi vaNonAM kAryeSu zaktayaH kalpyante tatra padArthabuddheranyathA'nupapannatvAdyathoktanItyA varNAnAM tatpratipAdane zaktiravagamyate vAkyArthapratItiH punaranyathA'. pyupapadyamAnA na tatra teSAM zaktimupakalpayitumarhati, kiM ca kimekameva saMskAramAdadhAnA varNAH padArtha ca vAkyArtha ca bodha. yanti bhinnaM vA tatra ca ekayaiva hi saMskRtyA kathaM kAryadvayaM bhavet / na caiSAM pUrvasaMskArAdanyo 'stIti prtiiyte|| vAkyArthapratIteranyathA 'pi bhAvAnna nAnAsaMskArakalpanAbIjamasti, api ca padeSu pUrvavarNeSu nAtidUramatikrAnteSu buddhayopasaMhartuM zakyeSu ghaTamAnamantyavarNavelAyAmanusandhAnaM vAkyeSu punaraticirataratirohitAkSaraparamparAnusandhAna matikliSTamadRSTapUrvamiti durghaTametat , vyavahitapadoccAraNe tu dRzyate vAkyArthapratItiryatra pUrvavarNAnusandhAnagandho 'pi nAsti, tasmAnna varNA vAkyArthabuddhihe. tavaH, api ca padArtha vAkyArtha ca pratipAdayanto varNA yugapatpratipAdayeyuH kra. meNa vA tatra sakRduccAritAnAM yugapadubhayakaraNamanupapannam , azakyatvAtkrama pakSe 'pi pUrva ced vAkyArthapratipAdanaM tadayuktam , anavagatapadArthasya vAkyArthapratyayAdarzanAt , atha pUrva padArthapratipAdanaM tato vAkyArthapratyAyanaM hanta tahi padArthapratyayAdeva vAkyArthabuddhaH siddhatvAtkimiti punarvyApArAntare zrama AzrIyate, tasmAtpadArthapratipAdanapayavasitasAmadhyoni padAni padArthabhyastu vAkyAthepratyaya iti siddham , api ca anvayavyatirekAbhyAmevamavagamyate yatpadArthapUrvako vAkyArtha' iti yo hi mAnasAdapacArAcchUteSvapi padeSu padArthAnnAvagacchati nAvagacchatyeva vAkyArtham , yastu azruteSvapi padeSu pramANAntarata: padArthAjAnIyAjjAnAtI. vAsau vAkyArtham / pazyataH zvetimArUpaM heSAzabdaM ca zRNvataH / khuravikSepazabdaM ca zveto 'zvo dhAvatIti dhIH /
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________________ pramANa prakaraNam dRSTa | vAkyavinirmuktA na padArthaivinA ka ciditi (1) / 1 tadeSA vAkyArthabuddhiH padArthapratItiM na vyabhicarati vyabhicarati tu padapratItimiti na tatkAryA bhavitumarhatIti, yadapyucyate pratyekaM vyabhicArAtsamuditAnAmasAdhAraNyAnna padArthAnAM vAkyArthAvagatihetutvamiti tadapyayuktam, pratyekaM tAvad gamakatvaM neSyate eva samuditAnAM tvasAdhAraNyaM bhavadapi na naH kSatikaraM na hyete liGgavatsambandhagrahaNamapekSamANA avabodhakA yadasAdhAraNyannAva kalpeta kiM tvagRhItasambandhA api AkAGkSAsannidhiyogyatAparyAlocanayA parasparaM saMsRjyante sa eva vAkyArthaH saMsRSTaH padArthasamudAya itara viziSTo vetara iti, nApyazAbdatvamitthaM vAkyArthapratIterAzaGkanIyam zabdAvagatimUlatvena tasyAH zAbdatvAcchabdAtpadArthapratipattau vAkyArthapratipattiriti sarvamanavadyam, taduktaM padAni hi svaM svamarthamabhidhAya nivRtta vyApArANi athedAnImavagatAH padArthA eva vAkyArthamavagamayanti' iti ( 1 ) / padArthAnAM vAkyArthabodhahetutvanirAkaraNam atrAbhidhIyate na padArthebhyo vAkyArthAvagatirapi tu vAkyAdeva, tathA cAyaM vAkyArtha iti prasiddho na padArthArthaH, yathA hi kAlpanikavarNasamUhAtmakaM padaM padArtha pratipattimAdadhAti tathA kAlpanikapadasamUhAtmakaM vAkyaM vAkyArthapratipattimAdhAsyati, nanu padasamUhAtmakaM vAkyamanyannAsti kiM tu padAnyeva vAkyaM padAnAM ca svArthe caritArthatvAnna vAkyArthasAmarthyamityuktaM naitadyuktam padArthAnAmapi caritArthatvAt ka teSAM caritArthatvaM svapratipattau, " nanu padAni svapratipattau caritArthIbhUya padArthapratipattimAdadhati punastAnyeva kathaM vAkyArthapratipattimAdhAsyanti padArthAstu svAvagaterUrdhva na ka citparatra caritArthA iti vAkyArtha buddhervidhAtAro bhavantu naitadevam, antyapadasyAnyatra caritArthatvAbhAvAt, antyapadameva pUrvapadasmaraNopakRtaM vAkyamucyate tadarthazca pUrvapadArthaviziSTo vAkyArtha ityeke, tasmAdvAkyAdeva vAkyArthapratyayaH, yatta kimekasaMskArasmaraNena kAryadvayaM padAni vidadhati vibhinnasaMskAreNa veti kAryabhedAtkAraNabhedAnumAnamiti prasiddha eSa panthAH eko 'pyatIndriyaH 357 ( 1 ) zlokavAtike vAkyAdhikaraNe zlo0 358 | zvetaM ke citpadArtha dUrAdupalabhamAnastasminneva pradeze deSayA azvajAtiM khurazabdena va gatimanumAya teSAM guNa. jAtikriyANAmarthAntarAnyayamapekSamANAnAM yogyAnAM parasparaM 'zveto'vo dhAvati' iti saMsarga budhyate iti pramANAntaropasthitairapi padArthoM vAkyavinirmuktA dhIrdRSTA padA. vinA tu kvacinna dRTetyarthaH /
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________________ 358 nyAyamaJjayaoNm saMskAraH kAryAtkalpyate bahavo 'pi tata eva kalpayiSyante kAryasya bhinnatvAt, yadapi ciratirAhitavarNaprabandhAnusandhAnaM durghaTamiti kathitaM tadapi na cAru, kayA citkalpanayA varNAnAmiva padabuddhau padAnAmapi vAkyabuddhau upArohasambhavAt, etaccAnantaraM darzayiSyate, yadapi vikalpitaM yugapadvA krameNa vA varNAH padavAkyArthapratyaye vyApriyeranniti tatrApyucyate yaugapadyaM tAvadanabhyupagamAdeva pratyuktam, kramo 'pyevamIdRzo yatprathamaM padArthamavagamayanti tato vAkyArtham, so 'yaM hi padArthapUrvaka eva vAkyArtha ukto bhavatIti cenmaivam, padArtho hi nAma prameyameva na te pramANavarge nipatanti na ca padArthavAkyArthayoratyantaM bhedo yena tayordhUmAgnyoriva saMbandhagrahaNasApekSayeostadanepakSayorvA rUpadIpayeoriva pratyAyya pratyAyakabhAvaH na hi svazarIra eva gamyagamakavAcoyukti: pravarttate, kathaM svabhAvAtsvabhAvahetuvAdinA bauddhasya ziSya iva nirvRttaH, nanu sAmAnye hi padaM varttate vizeSe va vAkyamanyacca sAmAnyamanye ca vizeSAH, yaduktam, "sAmAnyAnya nyathAsiddhervizeSaM gamayanti hi " iti vyatireka eva pratyAyyapratyAyakayoH, ucyate bADhamastyayamiyAn vyatirekaH kiM tu viratavyApAre cakSuSIva zabde dhUmAdivatprameyAtpadArthAdagneriva vAkyArthasyAvagamo nAsti na hi padArthAH prameyIbhUtadhUmavatpunaH pramANIbhavitumahanti kiM tu padAnyeva tatpratipAdanadvAreNa vAkyArthapratipattau paryavasyanti kathamAtmIyameva pranthaM na budhyante bhavantaH / vAkyArthamitaye teSAM pravRttau nAntarIyakam / pAke jvAleva kASThAnAM padArthapratipAdana miti (1) / avAntaravyApAro hi na kArakasya pradhAne vyApAre kArakatAM vyAhanti padAnAM hi dvayI zaktirabhidhAtrI tAtparyazaktizca tatrAbhidhAtrI zaktireSAM padArtheSUpayuktA tAtparyazaktizca vAkyArthe paryavasyatIti, yadyapi padAni svaM svamarthamabhidhAya nivRttavyApArANi tathApi yadarthaparaNi tatrAnivRttavyApArANyeveti, evaM hi zAbdatA vAkyArthapratyayasya na hAsyate, sarvAtmanA tu viratavyApAre zabde sA 'vazyaM hoyate zabdAvagatimUlatvAttu zAbdazratratvamapi syAt, zrotrasya pAramparyeNa mUlatvAt zabde vitaravyApAre katamattatpramANaM yasya vAkyArtha pratItiH phalamiti na vidbhaH, na pratyakSam atIndriyatvAdvAkyArthasya, nAnumAnaM 'na cAnumAnameSA dhIH' ityAdinA granthavistareNa " (1) zlokavAttika vAkyAdhikaraNe zlo0 343 / teSAM padAnAM vAkyArthabodhAya pravRttau satyAM padArthapratipAdanaM kASThAnAM pAke pravRttau jvAlA iva nAntarIyakamityarthaH / padAni padArtha pratipAdya vAkyArthabodhaM janayantIti bhAvaH /
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________________ pramANaprakaraNam 359 svayameva nirastatvAd , na zabdo nivRttavyApAratvAta "sAmAnyAnyanyathAsiddhevizeSa gamayanti hi" iti nyAyAd , arthApattiriti cet kimidAnImApattigamyo dharmaH na caitadyaktamiSTaM vA tadidaM saptamaM pramANamavatarati padArtho nA. mesi taJca neSTam ato na padArthanimittako vAkyArthapratyayaH, yadapyuktam anvayavyatirekAbhyAM padArthanimittakatvaM vAkyArthasyAvagamyate iti tatra padArthasaMsargasvabhAvatvAdvAkyArthasya satyaM tatpUrvakatvamiSyate eva, vA. kyapratipattestu na tajjanyatvaM zabdavyApArAnuparamAta mAnase cApacAre sati padA. nAmapi grahaNaM nAstyeva yataH kSaNAntare samAhitacetAssa vakti 'nAhametadoSa. manyatra me mano 'bhUtpunarvahi' iti itarathA hi padAni smRtvA tadarthamevAvagacchenna punaH pRcchettasmAtpadArthAnAM grahaNameva tatra vAkyarthAvagame nimittam , __ yadapi pazyataH zvetimArUpamiti tadapi na kiJcit , kiM pratyakSeNa zuklo gaurgacchanna dRzyate sa kiM zuklA gauH gacchatIti vAkyAsyArthoM na bhavati, pratyakSapratibhAsAttu pratyakSArtha evAso na vAkyArtha ityucyate, evaM zveto 'zvo dhAva. ti ityAnumAniko 'yaM pratyayaH parvate 'gniritivadvAkyazravaNAttu vinA na vA. kyArthoM bhavatumarhatItyalaM prasaGgena, vAkyAdvAkyArthabodhopasaMhAraH-- tasmAdvarNebhya eva kayA citkalpanayA padavAkyabhAvAmupagatebhyaH padArthavAkyArthasaMpratyaya iti yuktam , tasmAtpadArthajanyA na bhavati vAkyarthabuddhiriti siddhama , anuparatavyApArAdvAkyAdeveyamudbhavati, varNAnAM padavAkyabhAvopagamaprakAra:aAha kayA punaH kalpanayA padavAkyabhAvamupagatA varNAH padArthavAkyArthapratItimAdadhyuriti, tatrAcAryAstAvadimAM kalpanAmadIzana prathamaM varNajJAnaM tataH saMskAraH tato dvitIyavarNajJAnaM tena prathamavarNajJAnajanitena ca saMskAreNa paTutaraH saMskAraH tatastRtIyavarNajJAnaM tena prAktanena saMskAreNa paTutaraH saMskAraH evaM yAvadantya. varNajJAnamantyavarNajJAnAnantaraM tu tataH saMskArAtsakalapUrvavarNaviSayamekasmaraNaM tenAntyavarNajJAnasya vinazyattA vinazyavasthagrahaNasmaraNaviSayIkRto varNasa. mUhaH padamiti jJAyate tataH padajJAnAtsaMskAraH tatastathaiva varNakrameNa dvitIyapa. dajJAnaM tena prathamapadajJAnajanmanA ca saMskAreNa paTutaraH saMskAro janyate punastenaiva krameNa tRtIyapadajJAnaM tena prAktanena ca saMskAreNa povaratarasaMskAro janyate evaM yAvadantyapadajJAnamantareNa sthavIyasA saMskA
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________________ nyAyamacaryAm reNa sarvapadaviSayamekasmaraNamupajanyate saMskArasyaivaikatvAtso 'yaM smaraNAnubhavaviSayIkRtavarNasamUhapadasamUho vAkyamityucyate tato vAkyArthaprati. pattiH saMskArasya ca saMskArAntarakaraNakauzalamavazyameSitavyamanyathA sarvatra kri. yAbhyAseo 'narthakaH syAditi, uktasya varNAnAM padavAkyopagamaprakArasya khaNDanam - atra vadanti, neyaM prakriyA sAdhvI jJAnayogapadya prasaGgAt , tathA hi cara* mapadapratibhAsAnantaraM yathA pUrvapadasmaraNaM tathA tadaiva saMketasmaraNenApi bhavi. tavyamanavagatapadArthasya hi na vAkyArthapratItirasmRtasaMketasya ca na padA. rthapratItiH, yatrApyabhyaste viSaye saMketasmRtinaM saMvedyate tatrApyavinAbhA. vasmRtiriva balAdasau kalpyate anavagatapadapadArthasaMbandhasya nArikela dvIpavAsina ivArthapratyayAbhAvAt , saMbandhAnubhavasya ca pUrvavRttatvenedAnIM smaraNamukhe. nopakAritvAttasmAdantyapadajJAnAnantaraM pUrvapadasamayasmaraNayoryugapadutpAdAja jJA. nayogapadyam , atha samayasmaraNAnantaraM pUrvapadasmaraNamupeyate tathA tatsmRtikAle padArthazAnopajanAtpunarapi jJAnayogapadyaM na ca tadA padArthajJAnaM nodetIti zakyate vaktamavikalatadupajanakAraNasAmagrIsannidhAnAtpratinAyakasya ca tadAnImabhAvAt , padArthajJAnottarakAlaM tarhi pUrvapadasmaraNamastviti ced evaM tahi caramapadajJAnapratyastamayAdantyapadarahitaM vAkyaM syAdantyapadajJAnasya hi saMketasmRtivelAyAM vinazyattA padArthajJAnavelAyAM vinAza eva, ___ yatta yAdasaMvedyamAnamapi tadAnImantyapadamastyeveti svasti tahi nyAya. vistarAya, api ca tadAnImanupalabhyamAnenApi satA kimantyapadena kriyate, punaravagamo 'sya bhaviSyatIti cet sa kutastyaH, zrotrasya viramya vyApArAsaMve. danAt , manasazca svAtantryeNa bAhye viSaye sAmarthyAsaMbhavAt , satyapi puna: tadavagame jJAnayogapadyAnapAyAt, ___ api ca pUrvapadairarthazUnyatayA zuSkanIrasatanubhirantyapadAnubhavasamanantaraM smRtairapi ko guNaH, na hi tathAvidhapadasmaraNamarthapratyAyanAGgam , atha sArthaH kAni prAzci padAni smaryante tahi samayasmaraNapadArthajJAnAdikAryasAMkaryakRtamane. kazAkha pratipadaM jJAnayogapadyamApadyate ityasatIyaM kalpanA, prakArAntareNa varNAnAM padavAkyabhAvopagamanirUpaNam-- vyAkhyAtArastu prakriyAntaramAcacakSuH, varNAnugamarUpeNa tAvatprathamapadajJAnamutpadyate tataH saMketasmaraNaM tena vinazyavasthena padajJAnena svaviSayAva. cchedena padArthajJAnamAdhIyate yatra vAcakAvacchinnaM vAcyasvarUpamavabhAsa.
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________________ pramANaprakaraNam te tathAvidhapadArthajJAnAtsaMskAraH tatastathaiva krameNa dvitIyapadajJAnaM tada. nu samayasmaraNaM tena vinazyadavasthena ca dvitIyapadajJAnena tathaiva svAva. cchedena svArthajJAnaM tena prathamapadArthajJAnAhitena saMskAreNa ca dRDhataraH saMskAraH punarvarNakrameNa tRtIyapadajJAnaM puna: saMketasmaraNaM saMketasmRtisahAyena tena vinazyadavasthena svArthenaiva svAvacchinnaM jJAnaM tena prAcyena ca saMskAreNa dRDhataraH saMskAraH evaM tAvadyAvadantyapadajJAnAtsvAvacchinnArthapratItiH tataH pUrvo pacitAnmahataH saMskArAdviziSTasarva viSayamakasmaraNaM yasya svAvacchinAssarve pU. rvapadArthA viSayatAM pratipadyante tasminsmaraNe tathAntyapadArthajJAne 'vacchedakatvena prasphuratpadasamUho vAkyamavacchedyatvena prakAzamAno 'rthasamUho vAkyAtheH, evaM smaryamANAnubhUyamAnau padapadArthasamUhau vAkyavAkyArthAvuktau bhavataH / uktasya prakArAntarasya khaNDanam - etadapi na vicArakSamam , antyapadArthapratItisamaye tadavacchedakatayA pratibhAsamAnaM padaM tatpratIto tAvatkAraNamiti nAtra vimatiH, svayaM ca pratibhAsamAnatvAtkarmApi bhavatyeva, tasya tadAnIM karmatve kAraNaM cintyam , na zrotraM tAvatkAraNam antyapadapratItyanantarameva tadvayApArasya viratatvAd viramya ca punavyoMpriyamANatvAnupapatteH, manastu bAhye viSaye svAtantryeNa pravartitumasamarthama, tatpravRtto sarvANyeva prathamapadAtprabhRti padAni mAnasavyavasAyagocaracA. rINi bhavantu kiM smaryamANatvamanyeSAmucyate, ___ atha tadantyapadamarthe ivAtmanyapi tadavacchedakatvapratipatteH karaNatvaM prati. patsyata iti manyase taya ktam , svapratIto tasya karmatvAnna caikasyAmeva kriyAyAM tadeva karma karaNaM ca bhavitumarhati, vistaratazcAyaM vAcakAvacchinnavAcyapra. tibhAsaH pratyakSalakSaNe pratikSipta ityalaM punastadvimardaina / prakArAntareNa vAkyasya vAkyAthabodhakatvopapAdanam aAha prathamaM padajJAnaM tataH saMketasmaraNaM tataH padArthajJAnaM padArthajJAnAt padajJAnasya vinazyattA vinazyavasthapadazAnamapekSamANaM zrotraM prathamapadAva. cchedena dvitIyapade jJAnamAdadhAti dvitIyapadajJAnAnantaraM punaH saMbandhasmaraNaM tataH padArthajJAnaM tena dvitIyapadajJAnasya vinazyattA vinazyadavasthapada. jJAnasahAyAcchotrAttathaiva tadavacchedenottarottarapadajJAnaM tAvadyAvadantyapadajJA. namiti , tajjJAnAnantaraM ca prAktanaprakriyAvannAtra pUrvapadasmaraNamupayajyate tatpha. lasya ca vinAzadazApatitapadajJAnakRtAvacchedamahimnaiva siddhatvAt , tasya (1) zAvarabhASye 101 pA0 1 20 25 / iyaM TippaNI 367 pRSThasthA / 46 nyA0
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________________ 362 nyAyamaJjaryAm hi phalamantyapadAvagamasamaye sakalapUrvapadApasthAnaM tacca vinazyavasthapUrvapUrvapadajJAnakRtottarottarapadAnurAgabalAdeva labdhamiti kiM tattatsmaraNena tadabhA bAcca nAtra jJAnayogapadyAdicodyAvasaraH samasti, yathopadarzitAntyapadajJAnameva ca vAkyArthajJAnamiti na caritArthatvamatretyevaM vAkyAdeva vAkyArthapratyayaH setsyati padArthebhya iti, * pUvoktasya prakArAntasya khaNDanam - iyamapi na niravadyA kalpanetyapare, prathamapadoparAgapUrvaka dvitIyapadajJAnopajananAnupapatteH, prathamapadajJAnAnantaraM sambandhasmaraNaM tenaiva tasya vinazyattA pa dArthapratipattikAle ca padajJAnaM vinaSTameva vinazyadavasthA buddhirbuddhyantaravirodhinIti sAmAnyena zravaNAt, atha brUyAtkAryabhUtayA buddhyA kAraNabhUtA buddhirvirodhyeta na buddhimA buddhimAtramiti etadayuktam, vizeSe pramANAbhAvAdabhyupagamyApi brUmaH kAryakArabhUtayeoreva buddhyorbhavatu vadhyavidhAtakabhAvaH tathApi padajJAnaM saMskAra iva samayasmRtaH kAraNameva saMskAreNeva tenApi vinA tadanutpAdAt, saMskAraprabodhe tasya vyApAra iti cet tenApi dvAreNa yatkAraNaM tatkAraNameva, tadiha padajJAnaM samayasmaraNaM padArthajJAnamiti trINi jJAnAni yugapadavatiSThante iti paraH pramAdaH, api ca padajJAnamupajAyamAnaM varNakrameNa jAyate na sahasaiva niraMzapadavAdasya vyudastatvAttatra ca dvitrANi tricaturANi paJcaSANi vAkSarANi krameNa yante tadviSayAhi kramabhAvinya upajananApAyadharmikAH buddhayaH, atrAntare vinazyadvastha mantyapadajJAnamA siSyate taduparAgeNa dvitIyapadajJAnamupapatsyate iti durAzaiveyam, api ca vyavahitozcAritebhyo 'pi padebhyo vAkyArthapratyayo dRzyate yatrA nekakAryaparyAlocanavya prahRdayaH svAmI re kandalaketyuktvA kAryAntaraM saMvidhAya 'turagaM vadati punaH prayojanAntarAya vyavahRtya kalpitaparyAraNamityapi vakti puranyatkimapi kRtvA bravItyAnayeti tatra re kandalaka kalpitaparyANamazvamAnayeti vAkyArthAvagamo bhavati bhavanmate cAsau durupapAdaH, padAnurAgasya tatrAsambhavAtsarvapadasmaraNasya cAnabhyupagamAt " kiM ca na pravaramatAnusAriNAmiva sambandhavizeSabuddhiSu vizeSaNavizeSye dve vastu Alambanam api tu vizeSyamAtramupAyabhedAdeva pratItyatizaya iti - smi~zca satyapi pUrvapadAnurAge tatpratibhAsAbhAvAt zuddhameva dvitIyapadajJAnaM saMpanamiti kiM tadanurAgeNa, atazceyamanupannA kalpanA yato dvitIyapadasya svArthe zuddhameva saMketaprahaNaM vRttaM yadA va citprathamaM prayuktamAsIdadhunA tu tatpadaM padA
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________________ pramANaprakaraNam 363 ntaroparakta saJjAtamiti tAdRzasyAgRhItasambandhatvAdarthapratipattihetutvaM na syAdityAstAmapUrvamidaM zaGkarasvAminaH pANDityam , svamatena vAkyArthabodhopapAdanam-- Aha yadImAH sarvA eva tAntrikaracitAH kalpanA na sAdhIyasyazcedAtmIyA kA cana nirdoSA sAdhvI kalpanA nivedyatAm , ucyate na vayamAtmIyAmabhiH navAM kAmapi kalpanAmutpAdayituM kSamAH na hIyaM kavibhiH pUrvairadRSTaM sUkSmadarzibhiH / zaktA tRNamapi draSTuM matirmama tapasvinI / / kastarhi vidvanmatitarkaNIyagranthopabandhe tava dohado 'yam / na dohadaH paryanuyogabhUmiH paropadezazca na tasya zAntiH / / rAjJA tu gahvare 'sminnazabdake bandhane vinihato 'ham / prantharacanAvinodAdiha hi mayA vAsarA gamitAH / / tathApi vaktavyaM kathaM varNebhyo vAkyArthapratItiriti, ucyate cirAtikrAnta. tvamacirAtikrAntatvaM vA na smRtikAraNaM saMskArakaraNakaM hi smaraNaM bhavati tacca sadyaH pralIne cirapralIne vA na viziSyate ityevaM pUrveSAM padAnAM ciratirohitA. nAmapi vyavahitoccAritAnAmapi saMskArAtsmaraNaM bhaviSyati antyapadasyAnubhU. yamAnatvopagame jJAnayogapadyAdipramAdaprasaGga iti varamantyapadamapi maryamANama. stu, smRtyArUDhAnyeva sarvapadAni vAkyArthamavagamayiSyanti, tatra ceyaM kalpanA varNakrameNa tAvatprathamapadajJAnaM tataH saMketasmaraNaM saMskArazca yugapadbhavataH, jJAnayohi yogapadyaM zAstre pratiSiddhaM na saMskArajJAnayoH, tata: padArthajJAnaM tenApi saM. skAraH punarvarNakrameNa dvitIyapadajJAnaM tataH saMketasmaraNaM pUrvasaMskArasahitena ca tena paTutaraH saMskAraH punaH pUrvavarNakrameNa tRtIyapadajJAnaM saMketasmaraNaM pUrvasaMskArApekSaH paTutaraH saMkAra ityevaM padajJAnajanite pIvare saMskAre padArthajJAnaja. nite ca tAhazi saMskAre sthite 'ntyapadArthajJAnAnantaraM padasaMskArAtsarvapadaviSa. yasmRtiH padArthasaMskArAcca padArthaviSayA smRtiriti saMskArakramAkrameNa dve smRtI bhavataH, tatraikasyAM smRtAvupArUDhaH padasamUho vAkyamitarasyAmupArUDhaH padArthasamUho vAkyArthaH, nanu smRterapramANatvAdapramANamidAnI vAkyArthapratipattiH, maivam tathA sambandhagrahaNAdyatra hyanyathA sambandhagrahaNamanyathA ca pratipattiH tatrAyaM doSaH, yathA dhame gRhItasambandhe nIhArAhahanAnumitau, iha tu kramavattinAM varNAnAmanyathA pratyayAsambhavAdyathaiva vyutpattistathaiva pratItiriti na kiM cidavadyam , aci. ranirvRttAnubhavasamanantarabhAvinI ca smRtiranubhavAyate,
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________________ nyAyamaJjAm . atha vA kRtaM smaraNakalpanayAntyapadArthajJAnAnantaraM sakalapadArthaviSayo mAMmaso 'nuvyavasAyaH zatAdipratyayasthAnIyo bhaviSyati, tadupArUDhAni padAni vAkyaM tadupArUDhazca padArtho vAkyArthaH, tathAvidhazca mAnaso'nuvyavasAyaH sakalalokasAkSitvAdapratyAkhyeyaH, nanvantyapadArthajJAnAnantaraM kiM pUrvapadatadarthaviSayeNa smaraNenAnuvyavasAyena vA ansyapadArthazcej jJAtaH samAptaM kartavyaM kimanyadavaziSTaM yavyavasAyena smaraNena vA kariSyate, ekAkAro hi vAkyArthapratyayaH pratyAtmavedanIyo na za. kyo 'pahrotum , na cAsau smaryamANAdanuvyavasAyAdvA vinA sampadyate itya. sti tadupayoga itthaM smaryamANArUDhaM saMkalanAjJAnaviSayIbhUtaM cedaM padanikurumba vAkyaM tathAvidhazcaiSa vAkyArthaH / saMsargabhAsakanirUpaNopakramaH-- nanu mA bhUtpadasphoTo vAkyasphoTazca vAcakaH / mA ca bhUtAmimau vAkyavAkyArthI bhAgavarjitau // bhavantu bhavadAkhyAtAH pdvaakyaadiklpnaaH| padArthAnAM tu saMsarge mArgaH kaH iti kathyatAm / / asaMsRSTA hi gaurazvaH puruSo hastIti padArthA na vAkyArthabhAvamadhirohanti, antyapadArthajJAnAntarabhAvinA hi smaraNena vA 'nuvyavasAyena vA viSayIkriya- . mANAste yathA'vagatA eva viSayIkriyante saMsargAvagamastu kutastya iti cintyam, saMsargabhAne vipratipattiH-- ucyate assyatra vivAdaH ke cidAcakSate anvitA eva padArthAH padairabhidhIyante anyathA padAnAM vAkyatvAyogAditi, anye manyante zuddhAnAmeva padArthAnAM padairabhidhAnaM te tu tathA'bhihitAH santaH parasparamAkAkSAsannidhiyogyatvaparyAlocanayA saMsargamadhigamayantIti, tatredaM vicAryam, vyutpattibalIyasI na zabdo'rthamavagamayati vyutpattimanta. reNa, vyutpattizca kiM vAkyasya vAkyAtheM padasya vA padArthe iti, yadi vAkyasya vAkyAthe vyutpattiH tadanvitAbhidhAnam, padasya padArthe vyutpattAvabhihitAnvaya iti, abhihitAnvayavAdanirUpaNamkiM tAvatprAptamabhihitAnvaya iti padArthapratipattipUrvakatvAdvAkyArthapratipatteH, na hyanavagatapadArthasya vAkyArthasampratyayo dRzyate padArthapravibhAgAcca gamyate 'sya padasya jAtiroM 'sya dravyamasya guNe 'sya kriyeti sa caivamavakalpate yadi
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________________ pramANaprakaraNam tAvatso 'rthaH padairabhidhIyate, padAntarArthoparakta tu tasminnabhidhIyamAne tadartheya taiva nAvadhAryate kadambAkArArthapratIteH, AvApodvApAbhyAM tadavadhAraNamiti cenmaivam , AvApodvApaparIkSAvasare'pi kadambapratItyanapAyAna hyekameva kiM cidvAkyamanvitAbhidhAyipadaprathitam , anyatra tu zuddha eva padAnAmarthaH kiM tu sarvatra kadambakarUpAdupAyAtkadambakarUpamupeyaM pratIyate iti duravagamaH padArthavibhAgaH, tatazca padArthAnAmanapekSaNe gAmAnayeti vAkyAdazvabandhananiyogaH pratIyate, apekSyate tu padAnAmarthaH seo 'pekSyamANa iyAniti niyato 'vadhArayi. tavyaH, tavadhAraNaM zuddhAbhidhAyiSu padeSvavakalpate tasmAtpadapadArthayArotpattika: sambandha iSyate, vRddhavyavahAreSu ca vAkyAdapi bhavantI vyutpattiH padaparyantA bhavati itarathA hi prativAkyaM vyutpattirapekSyate sA cAnantyAd durupapAdeti zabdavyavahArocchedaH syAt , dRzyate ca padArthavidAmabhinavakavizlokAdapi vAkyArthapratItiH sA padatadarthavyutpattyA 'vakalpate vAkyavAkyArthayostu vyutpa. tApavekSamANAyAM sA na syAdeva, tasmAnnAnvitAbhidhAnam , atazcaivaM padAntaroccAraNavaiphalyaprasaGgAdekasmAdeva padAttaduparajakadvitI. yapadArthAvagatiH siddhava tadapi padamanyAnuraktasvArthavAcItyanenaiva nyAyenaikameva padamakhilapadAbhidheyArthavAci sampannamiti tenaiva vyavahAro 'stu na cAso sampa. dyate gaurityukte sarvaguNakriyAvagamAna jJAyate kimupAdIyatAmiti sarvAgamo hyanavagamanirvizeSa eva vyavahArAnupapattaH, na hi rasavidAM pUrNA'pyabdhirmaroratiricyate salilakAryAniSpatteH, niyataguNakriyAnuraktasvArthapratipAdane tu gozabdasya na hetumutpazyAmaH, padAntarasannidhAnaM niyamaheturiti cet kiM svarUpamAtreNArthapratipAdanena vA svarUpamAtreNa japamantrapadAnAmiva sannidhAnaM bhavadapyasannidhAnAnna viziSyate agRhItasambandhasya tatkRtopakArAdarzanAd, arthapratipAdanena tu padAntaraM yadi niyamahetuH seo 'yabhihitAnAmarthAnAmanvaya ukto bhavati, tasmAtsa eva zreyAnpadebhyaH pratipannAstAvadA AkAkSAsannidhiyogyatvavazena parasparamabhi. sambadhyante yo yenAkAGkito yazca sannihito yazca sambandhu yogyaH sa tena sambadhyate nAto 'paraH, ata evAGgulyagre hastiyUthazatamAste iti nAsti sambandhaH yogyatvAbhAvAdanvitAbhidhAnavAdinAM tu anvitasyAnabhidhAnAttatrApyanvayaH prApnoti sa ca nAsti tasmAdabhihitAnAmeva padArthAnAmanvaya iti yuktam, taduktaM 'padAni hi svaM svamarthamabhidhAya nivRttavyApArANyathedAnImarthAavagatA vAkyArtha sampAdayanti' iti,
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________________ nyAyamacaryAm abhihitAnvayavAda khaNDanam___ evaM prApta abhidhIyate na vyutpattinirapekSA dIpa iva zabdo 'rthamavagama yatIti vyutpattizca vRddhavyavahArAd vRddhAnAM ca vyavahAro vAkyena na padena keva. lasya padasyAprayogAd / / arthprkrnnpraaptpdaarthaantrvedne| padaM prayujyate yattadvAkyamevoditaM bhavet / / vaktA vAkyaM prayuGkte ca saMsRSTArthavivakSayA / tathaiva buddhayate zrotA tathaiva ca taTasthitaH / / ___ seyaM vAkyasya vAkyAthai vyutpattiH, vAkyaM ca kimucyate saMhatyArthamabhidadha. ti padAni vAkyam ekArthaH padasamUho vAkyamiti vAkyavidaH, tatrAyaM padasamUha ekArtho bhavati evaM na saMhatyArthamabhidadhyuH padAni yadyekasyaiva padasya vyApAra:, yathA hi bAhyAni karaNAni kASThAdIni pAke vyApriyante yathA ca zibikAyA udyantAraH sarve zibikAmudyacchanti yathA trayo 'pi grAvANa ukhAM bibhrati tathA sarvANyeva padAni vAsyArthamavabodhayanti tadidamanvitAbhidhAnamanyAnanvitaniSkR STasvArthaparyavasAyitve hi sati na sarveSAM vAkyArthavyApAraH syAt , nanvevamekaikasya kRtsnakAritve satyekasmAdeva kRtsnasiddheH padAntaroccAra* NaM vyarthamityuktam, naitat padAntareNa vinavaikasmAtkRtsnakAritvasampattyabhAvAt , na tayekaM kRtsnakArIti cenmaivam , ekaikasya kRtsnaphalaparyantavyApArapatitatvA. dekaikasminsatikRtsnaphalaparyanto vyApAro nivarttate ekaikena vinA na nivartate ityevamekaikaM kRtsnakAri bhavati, ___ nanvevaM tarhi samudAya eva kartA bhavatu kiM samudAyibhiH tatazca tadevA. yAtaM niravayavo vAkyavAkyArthAviti naitadyuktama, saGghAtakAryavatsvakAryasyApi darzanAt , atha kiM saMghAtakAyaM kiM ca svakArya vAkyArthapratipattiH saMghAta. kAryam svakArya tu padArthapratipattiH yathA pAkaH saMghAtakArya svakArya jvalanabharaNAdi kASThasthAlyAdInAm , nanu yadi padAnAM padArthapratipAdanaM svakArya zuddhastahi padasyArthaH, na zuddhaH padArthaH saMghAtakArye eva prayogAttatra prayuktAnAmapyeSAM svakArya na nAvagamyate ata eva na nivarayavaM vAkyamiSyate svakAryapratijJAnAtsaMhatAste saMghAtakArya kurvanto dRzyante na saMghAta eva saMhateSvapi kurvatsu svakArya pRtha. pRthagupalabhyate yathA zakaTAGgAnAmayamaMzo'nena kRto 'yamaneneti na pRthak pra. yujyamAnAni zakaTAGgAni manAgapi zakaTakArya kurvantItyevaM na kevalaM padaM prayajyate prayuktamapi vA na tatkAryAGga padAntareNa tu saha vyApArAttadandhi.
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________________ pramANaprakaraNam 367 tArthakAryeva padamiti yaktam , tadidamuktaM 'saMhatyArthamabhidadhati padAni vA. kyam ekArthaH padasamUho vAkyam' iti, tadevamavayatrakAryopalambhAnna vaiyAkaraNavannimitAnyapi niha numahe kRtsnaphalasiddhyavadhi vyApAraparinizcayAcca nAnyamImAMsakavacchRddhapadArthAbhidhAnamupamacchAmahe iti, anvitAbhidhAne ApAdita dUSaNAnAM parihAraH / yatpunarabhyadhAyi prativAkyaM vyutpattirapekSaNIyA anyathA navakavi. zlokAdarthaH, padArthavidA na pratIyeteti tadidaM vyatpattyanabhijJasya caudyama , na hIyaM vyatpattiH gozabdasya zuklAnvito 'rthaH sa hi vyabhicarati kRSNAnvitasyApi tadarthasya darzanAnApi sarvAnvitastadartha Anantyena duravagamatvAta , kiM tvAkAkSitayogyasannihitArthAnurakto'syArtha iti, etAM ca vyutpatti vAkyAnyevAvApo. dvAparacanAvaicitryabhAji sabjanayanti padArthaparyantApi bhavantI vyatpattirIDazI dRzyate na zuddhapadAthaviSayA padena vyavahArAbhAvAdityuktam , tathApi na na jJAyate iyAnpadasyArtha iti zakaTAGgavadAvApodvApAbhyAM tatkAryabhedasya darzitatvAta , ta. ditzaMna prativAkyaM vyutpattirapekSyate sannihitayogyAkAkSitArthoparaktasvArthAbhidheyatvena hi ka cidgRhItaH sambandhaH sarvatra gRhIto bhavati tatazca navakavizlo. kAdapyarthapratipattirutpasyate, padapadArthayostu na vyutpattirupAyAbhAvAdityuktam , yadapi padAntaroccAraNamaphalamiti tadapi parihRtam , padAntarasannidhAne hi sarvANi padAni kRtsnakArINi bhavantItyuktatvAt , ki padAntarasannidhAnena kri. yate iti cetsarvakArakeSvapi tulyo 'yamanuyogaH, saMhatya tu sarvANi kurvanti kA. rakANItyucyante tathA padAnyapi arthAbhidhAnenApi copakurvatsu padeSu nAbhihi tAnvayo 'nanvitArthe vyatpattyabhAvAdanupagame vA durupapAdaH padArthAnAmanvayaH upAyAbhAvAt , nanvAkAGkSAsannidhiyogyatvAnyabhyupAya ityuktaM na yuktamuktam ,kasyeyamAkA. GakSA zabdasyArthasya pramAtuvo zabdArthayomtAvadacetanatvAnnAkAkSAyogaH phalata iyaM tatra tatra vAcAyuktiH zabdaH zabdAntaramAkAGkSatyartho 'rthAntaramiti, pramAtuH punaH svatantrasyAkAGkSAnapramANaM puruSecchayA vastusthiteraghaTamAnatvAt, zabdAkhyaM pramANaM pRSThabhAvena tu puruSasyAkAGkSA bhavantI bhavatyarthAnAm saMsargaheturityevaM zabdasyAyamiyAniSAriva dIrghadIrgho vyApAraH uparatavyApAre tu zabde puruSAkA. kukSAmAtraM na sambandhakAraNam / azAbdatvaM ca vAkyArthapratIteritthamApatet / vyavadhAnamayuktaM ca sAkSAcchAbdatvasaMbhave / /
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________________ ucyate, 368 myAyamaaryAm anvitAbhidhAnavAdopasaMhAra:tasmAdanvitAbhidhAyoni padAnIti sthitam , eSa eva hi saMsargapanthAH / vyatiSaktArthabuddhayA hi vyatiSaGgo 'vagamyate / aparaM tu na saMsargapratIterasti kAraNam // na khalvAnaya gAM zuklAM saMsarga iti kathyate / vyavahAre ka civRddhaH padaM saMsargavAcakam // prayujyamAnamapyetadbAlizena hi kena cit / ananvitArthameva syAdazadADimavAkyavat / / tasmAdanvitAnAmevAbhidhAnaM yuktam , zrAha aGgulyamAdivAkyeSu kathAM tava samanvayaH / uktAnAmapi saMsarge kA tava samanvayaH / / Aha, nanvatra yogyatAbhAvAdasaMsarga upeyate / bhAkAkSAditrayAdhInaH saMsargo hi mayeSyate / / ucyate mayApi yogyaasnnaadisNsRssttsvaarthvaacitaa| padAnAM darzitA sA ca teSu nAstItyananvayaH // Aha anvitAbhidhAnavAdI hi bhavAn tatazca bhavato 'nabhidhAnaM syAdanvayAsaMbhavAdiha // ahaM tvabhihitAnvayavAdI tena mama hyananvitatve 'pi nAbhidhAnaM viruddhayate / kathaM mImAMsakenApi bhavatA sUkSmadarzinA / nAdyApi zabdavyApAraH suspssttmvdhaaritH|| prakAzakatvaM zabdasya vyApAro hi nisargataH / puMsastu guNadoSAbhyAM tasminsadasadarthatA // kriyAkArakasaMsargabuddhiranyA 'pi shbdjaa| tAdRzyevAyathArthA tu narabuddhipramAdataH // taduktam-"pramANAntaradarzanamatra bAdhyate" iti / ata eva pramANatvaM zabde niSpratimaM svataH / zabde karmaNi tatrApi bAdhakAnupasarpaNAt / / ucyate
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________________ pramANapakaraNam tatrAGgalyapravAkye 'pi zAbdo 'styeva samanvayaH / AdhArAdheyakriyAnirdezasyAtra pratIyamAnatvAt / vastuto 'sambhavo yastu tulya eva sa AvayoH / ayogyatvena saMsargapratItyarthanivarhaNAt // yadi tu zAbdo 'nanvayo bhavet kacaTatapAdivarNanirdezamAtramidaM syAt dazadA. DimAdipravAdavadavApi anvitAbhidhAnaM na viruddhaM bAdhakastvanyaviSaya eva na zabda. saMsargaviSaya ityuktam , ata eva svasAmarthyasiddhanirvibandhakavyApAre zabde sva. to vede prAmANyamanAkulaM nirvakSyatyapauruSeyatayA viplavAsambhavAt svavyApArasya tata eva zuddhatvamityalamatiprasaGgena / ityanvitAbhidhAnena vAkyArthajJAnasambhavAt / vyutpattirahitaH prAjJaiH prahayo 'bhihitAnvayaH / / anvitAbhidhAnakhaNDanam - tadetadapi nAnumanyante, yaduktaM vRddhavyavahArAdvayutpattiriti tatsatyam vAkyena vyavahAra ityetadapi satyam , zibikodyacchannaravatsarvANi padAni kAyeM saMhatya vyApriyante ityetadapi satyameva, vyutpattiH cintyatAm kimekaghanAkArasaMghAtakA. ryaniSTheva kiM vA padArthaparyanteti, pUrvasmin pakSe prativAkyaM vyutpattiraparihAryA sA ca bahupramAdetyuktam, padArthaparyantAyAM vyutpattau nUnaM nirdhAraNIyamiyA. npadasyArtha iti, bhavadbhirapi zakaTAvayavadRSTAntavarNanena padavyApAranirdhAraNamaGgIkRtameva, itarathA hi padArthaniyamAnapekSaNe gAmAnayeti vivakSAvAnazvapadamapi nimittatayopAdadIta, na hi bhavatAmanapekSitapadArtha eva vaiyAkaraNAnAmiva vA. kyArthapratyayaH, tadasau yAvAna AvAvApodvApaparyAlocanayA gopadasyArthoM nirdhAyate tAvAneva saGghAtakArye 'pi vyApriyamANasya tasyArthaH, ___nanvAkAGgitayogyasannihitArthoparakto 'syArtha ityuktam , na sarvadA saMhatavyApriyamANametatpadaM pazyataH tavAyaM bhramaH, arthaH tAvAnasya yAvatyabhi. dhAtrI zaktiH, kiyati ca tasyAbhidhAtrI zaktiH kiyati tasyAnabhidhAtrA zaktiH, yAvantamarthamanyonyamAkAcitazca yogyazca sannihitaizca saMyujyamAnaM na muJcati, kiyantaM ca na muJcati gotvamAnaM tadvanmAnaM ghetyatastAvatyevAbhidhAtrI zaktira. nvayatirekAbhyAmasya nirdhAryate, ataH paramekasya padasyAprayogAtsarvadA saGghAtakAryarahitakevalasvakAryacAturyAnavadhAraNAtpradhAnakAyeM tAtparyazaktirasya vyApriyate nAbhidhAtrI, tAM ca pRthagavivecayatA bhavatA 'nvitAbhidhAnamabhyupagataM tacca na yuktaM sarvatrAbhidhAnyAH zaktaravizeSAt , padArthaniyamAnavadhAraNaM padAntaroccAraNavaiphalyamityAdidoSAnapAyAta , yenAnvitamarthamabhidadhA 47nyA .
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________________ 370 nyAyamaaryAm ti gozabdaH tadanabhidhAne tadanvitAnavagamAyena saha saMsargaH sa na gRhyate tatsaMsa : Tazca gRhyate iti vipratipiddhaM syAt , tadebhidhAne vA tadvansarvAbhidhAnamityekameva gopadaM savAthai bhavet , tasmAnna sarvatrAbhidhAtrI zaktiH padasyopapadyate iti nAnvitAbhidhAnam / anvitAbhidhAnapakSe ca kathamaGgalyagravAkye 'pinAnvayassyAt zAbdo 'styeva samanvaya iti cedarthAsaMsparzI zabdaH prApnoti bahiranvayAbhAvAt , prakAzakatvamAtraM vyApAra iti ced bADham tatta ananbitaviSayaM vedituM yuktaM na punaranvitaviSayameve. ti zakyate niyantum, dazadADimAdivAkyamananvitArthapratipAdakamapi dRzyate yataH, na tadvAkyamiti cet tadaGgalyagravAkyamapi vAkyameva, AdhArAdheyakriyAsaMsargapra. tItistu bhramamAtraM tasmAdanvitamarthamabhidadhati padAnItyasamIcInam , tatkiM zalAkAkalpAH parasparamasaMsRSTA eva padArthAH padairucyantAm etadapi nAsti tathAvidhavyavahArAbhAvAt , pazcAdanvayasya ca duravagamatvAdviramya vyApArasya cAsaMvedanAttasmAtpakSadvayamapi na mAya, taduktam matadvayamapIdaM tu nAsmabhyaM rocatetarAm / / kuto'nvitAbhidhAnaM vA kuto vA 'bhihitAnvayaH / / matAntaraM tatkhaNDanaM ca-- anyA tu vAcoyuktiH kaizcitkRtA anvIyamAnAbhidhAnamabhidhIyamAnAnvaya. zceti sA 'pi na hRdayaGgamA na hi dve anubhUyete kriye ete pRthaksthite / abhidhAnakriyA cAnyA vAcyasthA cAnvayakriyA // te hi krameNa vA syAtAM yugapadvA kramapakSe pUrvamanvayakriyA cettadidamanvitAbhidhAnameva nAnvIyamAnAbhidhAnam , pUrva cedabhidhAnamabhihitAnvaya eva nA. bhidhIyamAnAnvayaH yugapatta kriyAdvayasaMvedanaM nAsti arthagatAyAH kriyAyAH zabdaprayogakAle 'nupalambhAt / abhidhAnakriyaivaikA tadabhiH parIkSyate / anvIyamAnatA 'rthAnAmabhidhAnAdvinA kutaH // gauH zukla iti jAtiguNayorekadravyasamavetayorapi zabdamantareNa kuto 'nvayamavagacchAmaH / uktatanataiveyaM na punarvastu.nUtanam / na cAtrApi nivartante doSAH pakSadvayaspRzaH / / tAtparyavattayA'nvitapratIti:-- anye manyante sAmAnyenAnvitAbhidhAnaM vizeSatazcAbhihitAnvaya iti,
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________________ pramANa prakaraNam 371 gozabdo hi svArthamanavagata vizeSaguNakriyA sAmAnyAnvitamabhidhatte tAvatyanvi - tAbhidhAnam, zuklAdiguNavizeSa sambandhastu padAntarAdavagamyate seo 'yaM vizeSA 'bhihitAnvaya ityetadapi tAdRgeva / doSo 'nvitAbhidhAne yaH sAmAnye 'pi sa tAdRzaH / doSastulyA vizeSe'pi yazvokto 'bhihitAnvaye // na cedamapUrvavastu varNitamabhihitAnvayavAdino vizeSe evAbhihitAnvaya zrIyate iti prAktana eveSTaH panthA veditavyaH, kathaM tarhyayamAbhighAniko vya* vahAraH saGkulamivainaM pazyAmaH sarvatra doSasambhavAt / ucyate na kadA cidatra saGkulatA saMhatyakArINi hi padAnItyuktam, samuditaiH padaireko vAkyArthaH pratyAyyate sa ca guNabhUtetarapadArtha saMsRSTaH kazcitpadArtha eveti kimatra saGkulam | " nanu kimayamanvitAbhidhAnapakSaH punarutthApayitumiSTaH, maivam, nedamanvitAbhidhAnam, kathaM tarhi saMhatyakAritA padAnAm, ucyate saMhatyakAritA 'pyasti na cAnvitAbhidhAnam, anvitamartha padAni saMhatya sampAdayanti na tvanvitamabhidadhati, kimidAnIM kurvanti vAkyArtha padAni ghaTamiva mRdAdIni, etadapi nAsti, jJApakatvAtteSAm kA tarhIyaM vAcoyuktiH saMhatyakArINi padAni na cAnvitamabhidadhatIti, iyaM vaace| yuktiH padAnyanvitaM pratyAyayanti nAnvitamabhidadhati, nAbhidhAtrI zaktiranvitaviSayA kiM tvanvayavyatirekAvagataniSkRSTasvArthaviSaya~va, tAtparyazaktistu teSAmanvitAvagamaparyantA saha vyApArAd vyApAramya ca tadIyasya nirAkAGkSapratyayotpAdanaparyantatvAt tathA hianyathaiva pravarttante pratyakSAdyudbhavA dhiyaH / artha pUrNamapUrNa vA darzayantyaH puraH sthitam // anyathaiva matiH zabde viSayeSu vijRmbhate / pratipatturanAkAGkSapratyayotpAdanAvadhiH // ata eva pada loke kevalaM na prayujyate / na hi tena nirAkAGkSA zroturAdhIyate matiH / / nanvabhidhAnavyatiriktaH ko 'nyaH zabdasya kRtsnaphalaparyantaH pratyAyanAtmA vyApAraH, asti kazcidyaH sarvaireva saMsargavAdibhirapratyAkhyeyaH, na hi saMsargo bhidhIyate pratIyate ca vAkyAt / nanu saMsRSTrAbhidhAne sati saMsargaH pratIyate nAnyathA, naitadevaM saMhatyakAritvAdeva saMsargAvagatisiddheH, na hi saMhatyakaraNamasaMsRSTaM ca kArya kva cid dRzyate, api ca, prakRtipratyayau parasparApettamarthamabhidadhAte na ca prakRtyA pratyaSbhidhIyate niyogasya dhAtuvAcyatvAnna ca pratyayena prakRtyartho 'bhidhIyate
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________________ 372 nyAyamaayam yAgAdeH liGvAcyatvAnupapatteH na ca tau pRthakpRthak svakArya kurutaH / evaM padAnyapi parasparApekSINi saMhatya kArya kariSyanti na ca parasparamarthamabhidhAsyanti vAkyAnyapi prakaraNapatitAnyevameva, taduktamprakRtipratyayau yadvadapekSete parasparam / padaM padAntaraM tadvadvAkyaM vAkyAntaraM tatheti // zrayameva ca pakSaH zreyAn yatsaMhatyakAritvaM padAnAmasaMkIrNArthatvaM ca - nirapekSaprayoge 'yaH zalAkA kalpanA bhavet / tadanvitAbhidhAne tu padAntaramanarthakam // saMhatyakAripakSe tu doSo naiko 'pi yujyate / senAyamupagantavya mArge hi hatakaNTakaH // abhidhAtrI matA zakti: padAnAM svArthaniSThatA / teSAM tAtparyazaktistu saMsargAvagamAvadhiH // tenAnvitAbhidhAnaM hi nAsmAbhiriha mRSyate / anvitapratipattistu bADhamabhyupagamyate // saMhatyakArakatvAcca padAnAM na svArthAbhidhitsayaiva samuccAraNamapi tu pradhAnaM kAryameva kartuma, taduktam - vAkyArtha pratyaye teSAM pravRttau nAntarIyakam / pAke jvAleva kASThAnAM padArthapratipAdana miti (1) / seyaM vyutpattimUlA padavisarasamudbhidyamAnAGkura zrIH saMskArodArapatrA kusumacayavatI prollasadbhiH padArthaH / prajJAvallI vizAlA phalati phalamidaM svAduvAkyArthatattvaH / nairAkAGkSayaM lasadbhirhRdayamupagate yAnti yasmin pumAMsaH // Aha ca padAtprabhRti yA caiSA prajJA jJAturvijRmbhate / puSpitAsA padArtheSu vAkyArtheSu phaliSyati ( 2 ) | tasmAdanayA nItyA sampratyayo bhavati sAdhuH / saMsRSTAzca padArthA vAkyArtha iti nyavedi prAk / / vedArthAvadhAraNAkSepaH yazcaiSa lokavyavahArasiddhiH prAdarzi vAkyArthamitAvupAyaH / sa eva vede 'pyavadhAraNIyaH tatrApi tAnyeva padAni te 'rthAH // (1) zlokavArtike vAkyAdhikaraNe 200 343 / 358 pRSThe vyAkhyatA'yaM zlokaH / (2) tantravArtike a0 1 pA0 3 sU0 30 /
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________________ pramANaprakaraNam 373 Aha loke pramANAntaraparicchedyatvAdvAkyArthasya tadavagamopAyatvaM zabdAnAM yojayituM zakyate, vedArthastu atIndriyo na ca rAgAdidoSakaluSamanasAmasmadA. dInAmatIndriyapadArthadarzanakauzalamasti, tadadarzinAM ca tatra vRddhavyavahArAdvaya. tpattireva na sambhavati, so 'hamadya vedArtha bubhutsamAno vedavidaM kaJcidAcAryamabhigaccheyaM so 'pyatIndriyArthadarzI na bhavatIti tasyApi tathaiva vyutpattya. bhAva iti tenApyanyaH kazcidabhigantavyaH, so 'pyahamiva vyutpattyabhAvAdanya. mupAsIta so 'pyanyamityandhaparamparA prApnoti, na ca vede eva vRddhirAdaijiti pANiniriva mastrigururiti bruvan piGgala iva hastaH karaH pANiriti kathayanna. bhidhAnamAlAkAra iva svayamupadizatyeSo 'sya mAmakasya zabdasyArtha iti ta. smAtsarvathA duravagamo vedArthaH, tadAha svayaM rAgAdimAnArtha vetti cettasya naanytH| na vedayati vedeo 'pi vedArthasya kuto gatiriti |emaannvaa-3|111 atha nigamaniruktavyAkaraNavazena tadartha kalpanA kriyate tahiM nAnAmatitvAdupadezyAnAmanekArthatvAcca nAnAmupasagenipAtAnAM ca na niyataH kazcidarthoM vyavasthApayituM zakyate, anyathA tatkalpanAsambhavAt , Aha catenAgnihotraM juhuyAtsvargakAma iti shrto| / khAdecchavamAMsamityeSa nArtha ityatra kA pramati || pumAgavA. 31318 tadetada badhirasya rAmAyaNaM varNitamasmAbhiH ya evamapi zrutvA vedArthapari. gamAbhyupAyaM mRgayate, anena hi pUrvoktena vAkyArthaparigamopAyaprakaTanena sarvama. pAkRtaM bhavati, uktaM hi nAbhinavAH ke cana vaidikAH zabdA racanAmAnaM vede bhidyate na tu padAni, sargAtprabhRti ca pravRtto 'yaM vedavidAM vyavahAraH tatazca dIghaprabandhapravRttAdayatve vayasi vyutpadyAmahe vyutpadyamAnAzca taM tamartha pratipadyAmahe, kiM ca vedArthasya parijJAmopayikAni vyAkaraNamImAMsAzAstrANi kva gatAni yadeSu jIvatsu na vedArthoM 'vadhAryate, api ca re mUDha svayaM rAgAdimataH pratyakSamatIndriye 'rthe mA pratiSTa na tu rAgAdimAnamihAnaM juhuyAtsvargakAma iti vAkyAdapi agnihotrAkhyaM karma svargasAdhanamiti nAvagacchet, atIndriye 'rthe niyatA kuto vyutpattiriti ced uktamatra vedavattadvyavahArasya tadarthaparigamopAyasya suciraprarUDhatvAt , vedazcAthazca tadavagamazca tadupAyazca tadanuSThAnaM ca nAdyatve pravRttAni kiM tu keSAM cinmate anAdonyevAsmanmate tu jagatsargAtpra. bhRti pravRttAni kasteSvadha paryanuyogAvasaraH, seyamanena pApakAriNA khAdecchava. mAMsamityAdyapabhASaNena kevalamavIcikesarakuTumbinamAtmAnaM kartu vedanindeva mandamatinA kRtA na dUSaNamabhinavaM ki cidutprekSitamiti, athApara Aha kimeSa tapasvI parANudyate kimanenAparAddhaM kimanena viruddhamA
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________________ nyAyamacaryAm bhihitaM, na hi lokato vedArthe vyutpattiravakalpate, ko'yaM loko nAma kiM yaH kazcitprAkRta uta vaiyAkaraNaH saMskRtamatiriti, tatra zAkaTikAH sAdhuzabdaprayogAnabhijJamanasA nisargata evAkSatakaNThA varAkAH saMskArabAhyeAvyAdibhireva zabdairvyavaharanti taizca vyavaharantaH kathamiva vaidikeSu zabdeSu vyutpattimavApnuyuH, __ yadyapi cAsti eSi emi iti kazmIreSu gaccheti dArvAbhisAreSu karomIti madreSu katipaye sAdhuzabdAH pAmarairapi prayujyante tathA 'pyatIva praviralasaJcAro 'sau vyavahAra ityanupAdeya eva vaidikazabdavyutpatteH / atha vyAkaraNasya vedAGgatvAttataH sAdhvasAdhuzabdapravibhAgamavagacchantaH sAdhubhirbhASitavyamasAdhubhirneti vidhiniSedhaniyamitamatayaH sAdhubhireva zabdai. rvyavaharanto vidvAMsastanIyasaiva klezena vaidikeSvapi zabdeSu vyutpattimAsAdaye. yuriti kathyate / tadapi na caturazram , itaretarAzrayaprasaGgAt , vede hi siddhaprAmANye tadaGgabhUtavyAkaraNAbhyAsasamAsAditasAdhvasAdhuzabdapravivekavRddhavyavahAraparicayapurassarA vaidikazabdeSu vyutpattiH tAtpattau ca satyAM bodhakatvAdapratipAdakatvalakSaNama. prAmANyamapojhato vedasya prAmANyamiti / ___atha vedAGgamidamiti zraddhAmavadhya yadRcchAdhItenaiva vyAkaraNena pUrvoktakAryasiddheneMtaretarAzrayamiti vaya'te kimidAnIM nATakaprakaraNAdikAvyopayogisaMskRtabhASAvizeSaparijJAnAyaiva prAkRtalakSaNavadyAkaraNamadhyetavyaM tathA 'bhyupagame vA 'naGgatvAvizeSAtprAkRtalakSaNaprasiddhazabdavyavahArAnusAreNa vedikazabdavyutpa. rApAdyate iti sutarAM duHsthatvam, api ca satyapi vyAkaraNAdhigame te 'pi sAdhubhirbhASitavyamityupadeze satyaM vadata vedArthAnuSThAnaparAyaNeo 'pi kRtabuddhirapi niSiddhAcaraNaparAGmukho 'pi zrotriyo 'pi zraddadhAno 'pi yadi kazcitkevalaiH sAdhubhireva zabdaiH vyava. haran dRSTaH ekAkI taizva nAnArthakriyAsAdhanabhUtabhUrivyavahAraM nirvahana tadanucaraH parijJAto na bhUyaH kevalasAdhuzabdaprayogakuzalaH kalpanIyaH kutazvAsau labhyate, tasmAna vRddhvyvhaaraavedaarthvyutpttiruppdyte| vyAkaraNena vedArthAvadhAraNAnupapati:-- atha vyAkaraNameva vedArthavyutpatto upAyatAM pratipatsyate iti manyase tadapi kathamiti cintyam , na hi vivaraNakAra iva pANinirvedaM vyAcaSTe vyAcakSANe 'pi vA parimitadarzinyasmAdRze dveSAdidoSakaluSitamanasi tasminnasmadAdInAM vedArtha bubhutsamAnAnAM kIDazo visrambhaH kiM yathaiSa vyAcaSTe tathaiva vedArtho 'nyathA veti, yadi tu sAdhvasAdhuzabdavivekadvAreNa vyAkaraNaM kAraNaM vedArthavyutpatterityu
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________________ pramANaprakaraNam 375 cyate tatrApi svAtantryeNa vedasyeva vyAkaraNasya zAstratvAnupapatteraGgasiddhezva vaidikavidhyapekSitArthasampakitvaM nUtanamasyeSitavyama, sAdhubhirbhASitavyamasAdhubhinetyanayoreva vidhiniSedhayoriti ced__ nanvetAveva vidhiniSedhau tAvadvicArayAmaH kiM prakaraNe paThitau kimanArabhyAdhIto klaptAdhikArI kalpyAdhikArau veti / sAdhvasAdhu zabdavibhAgAnupapatti:---.. prAstAM cadaM vitatA khalviyaM cintA: sAdhvasAdhuzabdasyAprasiddhatvAtkiMvipayAvimau vidhiniSedhau syAtAmitIdameva cintyatAma, brIhibhiryajeta na kalajaM bhakSayaditi zrIhikalajasya svarUpasya lokato 'vagato tadviSayavidhiniSedhabodho na durghaTa: iha tu bohaya iva kalaamiva na sAdhvasAdhuzabdaH pravivekana lokato 'vagamyate, kRtazramazravaNayugalakaraNikAsu pramitiSu zabdasvarUpameva kevalaM viSa. yatAmupayAti na jAtu tadgataM sAdhutvamasAdhutvaM vA, na hi zabdatvAdijAtiva. dudAttAdidharmavaJca sAdhvasAdhutAyAM kasya cidapi zrautraH pratyayaH prasarati, pratyakSapratiSedhe ca sati tatpUrvakasambandhagrahaNasambhavAdanumAnamapi niravakAzameva, zabdastu dvividhaH puruSapraNItA vaidiko vA, tatra puruSapraNItaH pratyakSAnumAnaviSayIkRtArthapratipAdanapravaNa eva bhavati iti tadapAkaraNAdeva parAkRtaH, vaidikastu samprati cintyo vartate sa hi siddha sAdhutve tadvidhau siddhe cAsAdhutve taniSedhe vyApriyate na punastata eva tatsiddheyujyate tathA 'bhyupagame vA duruttaramitaretarAzrayamavatarati vidhiniSedhasiddhau sAdhvasAdhuzabdasiddhiH sAdhvasAdhuzabdasiddhau ca vidhiniSedhasiddhiriti, kiM cedaM sAdhatvaM nAma yadi vAcakatvaM gAvyAdayo 'pi sutarAM vAcakA iti te 'pi kathaM na sAdhavaH, arthAvagatisAdhanAddhi sAdhutvaM tacca yathA gAvyAdiSu jhaTityeva bhavati na tathA gavAdiSviti prathamaM te evAsAdhavaH, evaM ca yadAhuH 'asAdharanumAnena vAcakaH kaizcidiSyate' iti tadatyantamasAMpratam , sopAnAntarapratItiprasaktaviparyayasya ca loke prasiddha. tvAta, yastAvadanadhigatavyAkaraNasaraNiH pAmarAdiH sa gAvyAdizabdazravaNe sati tAvatyeva jAtasantoSaH tata evArthamavagacchan gavAdizabdAnumAmanadhiruyaiva vyavaharati hemagirimuttareNa yAzi mAzeranubhUtAni tarukusumaphalAni tathAvidhAstasya sAdhuzabdA iti sarvAtmanA 'navadhAritasambandhaH sa kathamanumAtuM prabhaveta, ye'pi vyAkaraNArNavakarNadhArAH cirAbhyastasUktayaH sUrayaH te'pi gAvyAdibhirvyavaharanto 'numAnakramamanuharanta eva tebhyo 'thai pratipadyante iti pratyAnmavedanIyametattammAdAcakatvameva sAdhatvaM tacca gavAdiSviva gAvyAdiSu dRzyate
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________________ nyAyamaJjaryAm iti te 'pi sAdhavaH syuH, asAdhutvamapyavAcakatvamucyate taca vAyasavAzitA. diSu vyavasthitaM na varNAtmakeSu vyaktavAguccAryamANeSu zabdeSviti na te 'sAdhavaH, ___ atha brUyAnnArthapratItisAdhanatvamAnaM sAdhutvaM dhUmAdimirativyApterapi tu viziSTakriyAkAraNatvaM vAcakatvaM taJca gavAdiSvevAsti na gAvyAdiSviti na te sAdhava iti / etadapi asamIkSitAbhidhAnam, abhidhAnakriyAkAraNatvaM hi vAcakatvamiti pUrvameva sunipuNamupapAditam etacca gavAdiSu gAvyAdiSu samAnamiti sarvaeva saadhvH| atha lakSaNAnugatatvaM tadbAhyatvaM ca sAdhutvamasAdhutvaM ca vaya'te tadayuktaM pAribhASikatvamaprasaGgAt , na cAnyatkimapi sAdhvasAdhulakSaNamatisUkSmayA 'pi dRSTyA zakyamutprekSitumato vAcakAvAcakAveva sAdhvasAdhU iti sthitam , tena vayoH pravartamAnau vidhiniSedhAvimau vyathau bhavetAm , katham sAdhubhirbhASaNaM tAvatprAptatvAnna vidhIyate / avAcakaniSedhazcAprAptareva na klpte(1)|| na hi salilaM pibedanalaM na pibediti vidhiniSedhau saMbhavataH, salilapAnasya svataH prAptatvAdaprApte ca zAstrasyArthavattvAta, jvalanapAnasya ca kasyAM cidavasthAyAmaprAptaH pratiSedhAnarthakyAt , prAptipUrvakA hi pratiSedhA bhavanti na hi grISme jvAlAyogopanItatRvikAraH karabho 'pi yateta iti, tatraitatsyAd gavAdergAvyAdezca vAcakatvAvizeSa sAdhvasAdhuzabdocAraNakaraNakapuNyapAtakaprAptiparihA. raprayojananiyamavidhAnAya zAstrasAphalyaM bhaviSyati, taduktam "vAcakatvAvizeSe 'pi niyamaH puNyapApayoH" iti / etadapi durghaTam , pravidheyAMzca niSedhyAMzca zabdAnupadarya niyamo vidhAtavyaH ebhirbhASitavyamabhineti tatra yadyabhaye te zabdAH prativyakti nAmagrahaNaparigaNa. napuraHsaramupadazyaraMstadayamarthaH kalpazatajIvino bhagavata: parameSThino 'pi na viSayaH pravitatavadanasaharasaMkulamUrteranantasyApi na gocaro vAcaspatenaM bhUmiH sarasvatyA atibhAraH teSAmAnantyena darzayitumazakyatvAt, atha kiM cidupalakSaNamavalambya teSAM vargIkaraNamupeyate hanta tarhi dRzyatAM na ca tatsambhavati, (1) tantravArtike 101 pA0 3 sU0 24 / pUnAmudrite tantravArtike "vA. cakaiASitavyaM hi prAptasvAnna vidhIyata" ityevaMvidhaH sa ca yuktaH spaSTArtho'yaM zlokaH /
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________________ pramANapakaraNam avibhaktA hi zabdatvajAtiH zabdApazabdayoH / na cAvAntarasAmAnye ke cidvargadvaye sthite(1)|| na hi sAdhutvasAmAnyamekeSveva vyavasthitama / itareSu tvasAdhutvasAmAnyamupalabhyate / / tadanupalambhAdasaMbhavati vargIkaraNakAraNe kathameSa niyamo vidhIyateti nA. vadhArayAmaH, kiM ca niyamArthe 'pi zAstre vaktavyaM kIdRzo kiM niyamArthaH sAdhubhireva bhASitavyamuta bhASitavyameva sAdhubhirityubhayathA ca pramAdaH, Aha hi yadi sAdhubhireveti nAsAdhoraprasaGgataH / niyataM bhASitavyaM cenmaune doSaH prasajyate iti(2) / / na vAcakatvAdanyatsAdhutvamityuktamavAcakasya prayogaprasaGga eva nAstIti / atha pramAdAzaktijazabdaprayogapratiSedhAya niyama AzrIyate tatrApi, pramAdAzaktijAH zabdA yadi tAvadavAcakAH / teSu prasaGgo nAstIti tannivRttizrameNa kim / / atha vAcakatA teSAmapramAdotthazaktivat / na tarhi pratiSedhaH syAdapramAdotthazaktivat // nanvasti tAvadapazabdAnAmazakyanihnavaH paridRzyamAno lokaprayoga iti tannivRttiphala eSa prayoganiyamaH kathaM na bhavet , yadyevamakSinikocahastasaMjJAderapi pracuraH prayogo dRzyate iti tadvyudAsaphalo'pyeSa niyamaH syAt , ____ api ca vidhiphalaH sarvatra vidhiniyamo bhavati RtAvupeyAdityAdi niSedha. phalA tu parisaMkhyA paJcapaJcanakhA bhakSyA iti tadayamapazabda prayogapratiSedhaphalazca niyamazceti vyAhatamabhidhIyate, parisaMkhyA tahi bhaviSyatIti cenna, zabdApazabdayoyugapatprAptyabhAvAta , "tatra cAnyatra ca prAptau parisaMkhyA 'bhidhIyate" iti nyAyAt (1) tantravAtike a0 1 pA0 3 su0 24 / yathA brIhitvakalajatvAdijAtI. rAdAya tatra vidhipratiSedhAvupapadyate na tathA gavAdinAM gavyAdInAM ca jAtirUpeNa vidhiH pratiSedhau sambhavataH zabdatvajAterubhayatra samatvAt sAdhutvAsAdhutvayozcA vyavasthitatvA. dityarthaH / (2) tantravArtike a0 1 pA0 3 sU0 24 / kIdRzazcAtra niyamaH kalpyate kiM sAdhubhireva bhASitavyamuta sAdhubhirbhASitavyameveti tatra nAdya ityAha yadIti yadi hyekArthAH sAdhvasAdhavo vikalpena prApnuyustadA sAdhuniyamAvakAzaH lyAna caivaM na dvitIya: ityAha niyatamiti / tathA ca bhASaNAbhAva eva syAdityarthaH / 48 nyAya
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________________ 378 nyAyamaaryAm __yadapi puNyapApaphalatvaM zabdApazabdaprayogasyeti goyate tadapi na pezalaM pari. dRzyamAnamavivAdasiddhArthapratyayajananamapahAya parokSasyAdRSTasya puNyapApAtmanaH ka. lpanA'nupapatteH,yazcAyaM svarge leoke kAmadhugbhavatIti sAdhuzabdastutyarthavAdo yazca sa vAgvajo yajamAnaM hinastItyapazabde nindArthavAdaH tatra parArthatvasya vispaSTaH dRSTatvAdarthavAdamAtraparyavasitau ca "dravyasaMskArakarmasu parArthatvAt phalazrutirarthavAdaH syAt"iti(1)nyAyAnna phalArthateti, tadevaM sAdhubhirbhASitavyamasAdhubhineti vidhiniSedhayoranArabhyAdhItayoH zrayamANayorapi dausthityAttanmUlatayA labdhapra. mANabhAvA vyAkaraNasmRtiraGgatAmeSyati vedasyeti durAzaiva, prakaraNavizeSapAThe tu tayostadupayogAdeva na sArvatrikI niyamArthateti sarvathA na vyAkaraNe tanmUlatvam , ___ vyAkaraNasya niSpayojanatvamAha tarhi niSkAraNaH SaDaGgo vedo 'dhyeyo jJeyazceti vidheH zikSAkalpa. sUtraniruktacchandojyotiH zAstravadyAkaraNamapi vedAGgatvAdadhyetavyamityavagamyate, naitadapyasti zikSAdInAmanitaretarasAdhyAsaMkorNavividhavidhyapekSitavedeopakAranivartakatvena tadaGgatA susaGgatA, vyAkaraNasya tu sudUramapi dhAvanaplavane vidadhataH sAdhuzabdaprayoganiyamadvArakameva tadaGgavaM sambhAvyate na mAgontareNa sa ca niyamo durupapAda iti darzitam , ato nAGgAntarANi spardhitumahati vyAkaraNam ,niSkAraNaSaDaGgavedAdhyayanavidhau ca niSkAraNagrahaNaM yathA prayojanazaithilyaM sUcayati na tathA prayojanavattAm , atiliGgAdyaGgatvapramANApekSayA SaDaGgatA varNayiSyate, etena "tasmod brAhmaNena na mlecchitave mleccho ha vA eSa yadapazabda" iti "ekaH zabdaH samyakprayuktaH svarga loke kAmadhugbhavati"iti "AhitAgnirapazabdaM prayujya prAyazcittIyAM sArasvatImiSTiM nirvapet iti "tasmAdazeSA vyAkRtA vAgucyate" ityAdivacanAntaramUlatA 'pi vyAkaraNasmRteH pratyuktA,ziSTaprayogamUlA tarhi vyAkaraNasmRtirastu vaidyakasmRtirivAnvayavyatirekamUleti cet ke ziSTA iti pRSTho vaktu mahasi, kimabhimatagavAdisAdhuzabdavyavahAriNo gAvyAdyapazabdavAdino dvaye vA, zrAdye pakSe duruttaramitaretarAzrayatvam , ziSTaprayogamUlaM vyAkaraNaM vyAkaraNavi. dazca ziSTA iti, na hyazikSitavyAkaraNAstatsaMskRtaganAdizabdaprayogakuzalA bhavanti, madhyamapakSe gAvyAdivyavahAriNaH zAkaTikAH ziSTAH tatprayogamUlaM gavAdi. zabdasaMskArakAri vyAkaraNamitivyAhatamiva lakSyate, tRtIye tu pakSe gogAvyA. dizabdaprayogasAMkaryAkiMphala vyAkaraNaM bhavet , vaidyakasmRtestu yuktamanvayavyatirekamUlatvaM tathA darzanAditi, tadanayA 'pi dizA na prayojanavattAmupayAti vyAkara. Nam , atazca niSprayojanaM vyAkaraNaM tatsUtrakRtA svayaM prayojanasyAnuktatvAt , (1) jaiminisUtram a0 4 pA0 3 sa0 1 /
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________________ pramANamakaraNam 379 nAthAto dharmajijJAsA pramANAdijJAnAtsAdhamrmyAdijJAnAdvA niHzreyasAdhigama itivattatra sUtrakAraH prayojanaM pratyapIpadat, sujJAnatvAnna pratyapAdyaditi cet kimucyate sujJAnatvaM yadadyApi nipuNamanveSamANA api na vidmaH yatra cAdyApi sarve vivadante, kiM ca dhamArthakAmamokSAzcatvAraH puruSArthAH teSAmanyatamaH kila vyAkaraNasya prayAjanamAzaGkayeta, tatra na tAvaddharmastasya prayojanaM sa hi yAgadAnahomAdisvabhAvaH tajjanitasaMskArApUrvarUpo vA vedAdevAgamyate codanaiva dharme pramANamiti tadvidaH, codanAmUlamanyAdismRtisadAcaraNetihAsagamyo vA kAmaM bhavatu, vyAkaraNasya tu svatastadupadezasAmathyAsaMbhavAdaGgasvabhAvAkhyAtatvAcca na tatprayojanatA yuktA, prayoganiyamadvArakastu dharmastasya prayAjanatayA nirasta eva, arthaprayojanatA vArtAdaNDanItyoH prasiddhA na vyAkaraNasya adhItavyAkaraNA api daridrAH prAyazA dRzyante na tasyArthaH prayojanam, kAmastu vaatsyaaynprnniitkaamshaastrprye| janatAmupagatA na vyAkaraNasAdhyatAM spRzati, mokSe tu dvAramAtmAdiparijJAnamAcakSate klezaprahANaM cAdhyAtmavidaH patvagatvaparijJAnaM punarapavargasAdhanamiti na sAdhIyAn vAdaH, tadevaM dharmAdicaturvargAdeko 'pi na vyAkara sAdhya iti sthitam / athocyate sakalapuruSArthasArthasAdhanopadezavidhervedasya vyAkaraNamavalagnakamaGgamatastatprayAjanenava prayojanavaditi na pRthak prayojanAntaramAkAGkSatIti tadapi parihRtama, yA hi sAdhuzabdopadezadizA tasya tadaGgatA sA vyudastava na cAsyApi satastattatsevAdvAramaparamastIti, niSprayojanameva cedRzaM na cAnupakArakamaGgamapi bhavitumarhati na hi tatpradhAnenAGgIkriyate niyogagarbho hi viniyoga iti nyAyavidaH, yAnyapi rakSAdIni prayojanAni vyAkaraNasya vyAkhyAtRbhirabhihitAni teSAmanyateo 'pi siddherna vyAkaraNazaraNatA yuktA, rakSA tAvadadhyetRparamparAta eva siddhA manAgapi svarato varNato vA pramAdyantaM kiM cidadhIyAnamanye SdhyetAro mA vinInazaH zrutimitthamuccArayedityAcakSANA: zikSayantIti rakSito bhavati vedaH, Uhastu trividhA mantrasAmasaMskAraviSayaH tatra sAmavi - Sayo yauktikazAstrAdavagamyataM yAjJikaprayogavAdAdvA mantraviSayeo 'pyevam, prokSaNAdisaMskAraviSaye tu tasminvyAkaraNamapi ki kuryAda, Agamastvanantarameva parIkSitaH AgamagamyaM ca prayojanaM bhavati na cAgamaH prayojanam, lAghavaM tu kimucyate bAlyAtprabhRtiSu bahuSu vahatsvapi vatsareSu yannAdhigantuM zakyate vyAkaraNaM sa callaghurupAyaH ko 'nyastatA gururbhaviSyati, saMdeho 'pi na kazcidArtha vyAkaraNena purANUyate prativAtra paplava parAnanAnAvidha saMdeha sahasravisraMsa
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________________ nyAyamaJjaryAm naphalA mImAMsA dRzyate na vyAkaraNam , tena rakSohAgamaladhvasaMdehAH prayojanamiti yaducyate tanna suvyAhRtam , yAnyapi prayojanAntarANi bhUyAMsi te 'surA helayo helaya ityudAharaNadizA darzitAni tAnyapi tucchatvAdAnuSaGgikatvAccopekSaNIyAni, taduktam arthavattvaM na cejjAtaM mukhyairapi prayojanaH / tasyAnuSaGgikeSvAzA kushkaashaavlmbiniiti(1)| vyAkaraNasya zabdAdisaMskArakatvAnupapattiHatha kathyate kiM prayojanAntaraparyeSaNayA zabdasaMskAra eva vyAkaraNasya prayojanamiti tadapi vyAkhyeyaM kaH zabdasya saMskAraH tena vA ko 'rtha iti, na hi vrIhINAmiva prokSaNamAjyasyevAvekSaNamagnInAmivAdhAnaM zabdasya kazcana vyAkaraNakAritaH saMskAraH saMbhavati, naiyAyikAdipakSe ca kSaNikA varNAsteSAmuccAritanaSTAnAM kaH saMskAraH zarAderiva na vego nAtmana iva bhAvanA na zAkhAderiva sthitisthApaka iti, varNAnAM nityatvapakSe 'pi kSaNikAbhivyaktitvamaparihAryamA tasteSvapi kaH saMskAraH, saMskArazca varNasya vA padasya vAkyasya veti vika. rUpyamAno na kasya cidyavasthApayituM zakyaH, vaiyAkaraNAnAM tu niravayavavAkya. vidA padavarNayo saMskAraH sutarAmanAlambanaH, apoddhRtyaiva vAkyebhyaH prakRtipra. tyayAdikamanyAnyeva padAAna saskariSyante iti cenna, asatAM saMskArasyAnupapatteH, Aha ca vAkyebhya eva parikalpanayA vibhajya saMskartumicchati padAni mahAmatiryaH / uccitya saurabhavibhUSitadizi kasmA dAkAzarUDhakusumAni na saMskarotIti / / na ca zabdasaMskArakartavyatopadeze kazcidanArabhyAdhIto vA prakaraNapaThito vA vidhirupalabhyate yamanurudhyamAnAH zabdasyopayuktasya cAtvAle kRSNaviSANAM prAsyatItivadupayokSyamANasya vA vrIhinprokSatItivatkaM ca na saMskAramanutiSThema, svAdhyAyA 'dhyetavya iti vidhirAmukhIkaraNena mANavakasya vA granthasya vA vidhiH saMskAramupadizatIti mahatI cacaiSA tiSThatu, sarvathA nAyaM vyAkaraNanivartyaH pratyayAgamavaNelopAdezAdidvArakazabdasaMskAropadezazaGkAmapi ca nayatI. tyAstAmetat , na ca zabdaprayogopAyasthAnakaraNAdeH koSThyasya mAtarizvano vA zrotrendriyasya vA tadupalabdhikaraNasya prayokturAtmano vA manaso vA buddhA kazcidyAkaraNena saMskAraklezaH zakyakriya iti tatkArake 'pi saMskAre 'nupAya (1) tantravArtike a0 1 pA0 3 0 18 /
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________________ pramANaprakaraNam eva vyAkaraNam , na ca sthUlapRSatItyAdikatipayazabdavyutpAdanameva vyAkaraNaprayojanatayA vaktavyaM tasyApi kalpasUtrAdyupAyAntaralabhyatvAt , yazvAha "tattvAvabodhaH zabdAnAM nAsti vyAkaraNAhate" tasya sopahAsamuttaraM vArtikAra eva darzitavAn (1)"tattvAvabodhaH zabdAnAM nAsti zrotrendriyAhate iti" api ca vyAkaraNena kRte 'pi zabdasaMskAre tadupadiSTasaMskArabahiSkRtazabda. prayogAn vidadhatastatra tatra ziSTAH pUrva 'pi dRzyante,sUtrakArastAvajjanikartuHprakRtiH tatprayojako hetuzca tRjakAbhyAM katarIti pratiSiddha SaSThIsamAsaM janikarturiti dhAtunirdezakaviSayaM janizabdamarthanirdeze 'pi prayuktavAnvAtrtikakAro 'pi dambhe. helgrahaNasya jAtivAcakatvAtsiddhamiti tathaiva prayuktavAnAnyabhAvyaM tu kAla. zabdavyavAyAditi ca tena samAsasaMjJayA guNavacanasaMjJAbAdhitatvAdaguNavaca. natvAd brAhmaNAdigaNApaThitatvAd guNavacanabrAhmaNAdibhya ityaprAptameva vyavaM kRtavAn , bhASyakAro'pi aviravikanyAyeneti dvandvagarbhe tatpuruSe prayuyukSite supo dhAtuprAtipAdakayoriti prAptamapi lopaM na kRtavAnanyathA kRtvA codyamanyathA kRtvA parihAra iti atra cAnyathaivaMkathamitthaMsu siddhAprayogazcediti prAptamapi NamulamupekSya ktApratyayaM prAyukta, tadidaM trimuni vyAkaraNasya trayo 'pi ca munayaH skhalantIti kamupAlabhemahi, manvAdigrantheSvapi kiyanto 'pazabdAH gaNyante jJAtAramantimetyutketi manunA akSiNI AjyetyAzvalAyanena mUrdhanyA. bhijighrANamiti gRhyakAreNa tadanantaraM tubhyaM ca rAghavasyeti vAlmIkinA janme janme yadabhyastamiti dvapAyanena prayuktam , Aha ca "antA nAstyapazabdAnA. mitihaaspuraannyoriti(2)| sAdhuzandanirUpaNAnupapattiHatha vA kimanena purANapuruSaparivAdena sarvathA 'yaM vastusaMkSepaH kSAmo 'pi kazcidupayogo na leoke vede vA vyAkaraNasya vidyate iti, kiM cAnyad atha zabdAnuzAsanamityupakramya keSAM zabdAnAmiti pRSTvA laukikAnAM vaidikAnAM ceti pratijJAya na laukikAH sarva vyAkatu pAritAH zabdAH nApi vaidikAH, tathA hi teSAM vyakriyA pratipadaM vA vidhIyata lakSaNato vA, pratipadaM tAvadanuzAsanamaghaTa. mAnaM syAcchandAnAM tathA cAhuH "bRhaspatirindrAya divyavarSasahasraM pratipadoktAnAM zabdAnAM pArAyaNaM prAvAca na cAntaM jagAma"iti, nApi lakSaNatastatsaMbhavona hi sakalasAdhazabdavagAnugatamapazabdebhyazca vyAvRttaM gAtvAdivadiha ki cillakSaNama. stItyuktama, tatratatsyAnna jAtirUpamiha lakSaNamabhidhitsitamapi tu kathamanuzAsa. (1) tantravAtika a0 1 pA0 3 sU0 18 / (2) tantravArtike a0 1 pA0 3 sU0 18 /
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________________ nyAyamacaryAm namiti praznapUrvakamuktaM prakRtyAdivibhAgakalpanayA sAmAnyavizeSavatA lakSaNeneti ca, tathA hi karmaNyaNiti sAmAnyalakSaNaM karmaNyupapade dhAtumAtrAdaNapratya. yo bhavatIti tenAnena sAmAnyavizeSavatA lakSAgena kumbhakAro nagarakAra ityA. dayo godaH kambalada ityAdayazca bhUyAMsaHzabdA aklezenaiva vyAkariSyante ityucyate prakRtyAdivibhAgakalpanayetyatra yadvaktavyaM tatprAgeva savistaramabhihitaM sAmAnyavizeSavatA lakSaNeneti tu saMprati nirUpyate, tadapi vyavasthitaM lakSaNaM na dRzyate / ___ tathA hi dhAtoH puraH pratyayA bhavantIti lakSaNaM kurvatA vaktavyaM kaH punarayaM dhAturnAmeti, nanu bhUvAdayo dhAtava ityuktameva tatsvarUpaM ke cana zabdAH kayA citparipATyA paThitAste dhAtusaMjJayA lakSyante tebhyaH pare tiGaH kRtazca pratyayA bhavantIti, satyamuktametat kiM tvevaM pAThe kRte 'pi na dhAtusvarUpanirNaya upa. varNito bhavati, tathA ca gaNDatItyapi prApnoti dhAtostipratyayavidhAnAt , ghaTaceSTAyAmiti dhAturasti ca ghaTa iti prAtipadikam ama roge iti dhAturanubandhatyAgAdamiti bhavati asti ca dvitIyAyA vibhaktarekavacanamiti, bhUzabdo dhAtuH asti bhUprAtipadikam yatI prayatne iti luptAnubandho yaditi dhAtuH asti ca yaditi sarvanAmapAThaprasiddharUpamatrAvizeSAdadhAtorapi ghaTabhUyacchabdarUpAtpare tiGpratyayA bhaveyuH, kriyAvacano dhAturiti ced bhavati tiSThatItyAdInAmasA. dhutvaM prApnoti gamezcAnarthakaH pAThaH, ubhayaM tarhi dhAtulakSaNaM pAThaH kriyAvacana. tA ceti bhavitumaha ti tadapi hi vyastaM vA lakSaNaM samastaM vA vyastapakSe bhava. syAdau kriyAvacanatvasya dvitIyasya lakSaNasya cAbhAvAdadhAtutvameva syAditi evaM dhAtoH prakRteranirNItatvAtkutaH pare tiGazca kRtazca pratyayA utporan , samastapakSe ityAdipatitam(1) ki ca ke cana tipratyayAH kAlAdyapAdhayo na tadvacanAH anukteSu ca kAlAdiSu tatpUrvakaM vartamAne laD bhaviSyati liDbhUte laGiti niyamarUpamazakyam , ucyatAM tarhi tibhiH kAlAdaya iti cenna bhASyaviro. dhAduktaM hi bhagavatA bhASyakAreNa bhUte dhAtvatha iti na ca dhAtvarthenaiva dhAtvartho vyavasthApayituM zakyate liGAdayazca sutarAmanadhigamyamAnaviSayAste hi vidhyAdAvartha vidhIyante sa ca vidhirUpA 'thaH svarUpatazvopAdhitazca na zakyo. nirNetumiti / ___ tathA kArakAnuzAsanamapi duHsthaM dhruvamapAye 'pAdAnamityucyate tatra dhrava. sya vRkSAdevRkSAtpatitA devadatta iti patanakriyAyAmavalagnaM kRzamapi na kAra. katvamutpazyAmaH, kriyAyogA hi kArakaM sA ca vRkSe nopalabhyate iti sArthAddhI (1) matra granthasyuTita iti pratIyate /
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________________ pramANaprakaraNam 383 no rathAtpatita iti sArtharathayoH kriyopalabhyate na vRkSavannizcalatvamiti cet satyaM svarasapravRttA tayorasti kriyA hAne yAne ca pAdapanirvizeSAveva sArtharathauna ca yadekasyAM kriyAyAM kAraka tatsarvAsu kriyAsu kArakaM bhavatyatiprasaGgAt / ___ karmaNA yamabhipreti tat saMpradAnamityatra karmazabdaH kriyAvacano vA syAdI. psitatamakArakavAcI vA Aye pakSe kriyAyAH sarvakArakANyabhipreyante iti saMpradAnatAM pratipadyeran , na copAdhyAyasya kaM cidabhipreyamANasya vyApAramu. tpazyAma ityasAvakArakameva tatra syAt , pratigrahastu kriyAntarameva tatra coktam kriyayA cAbhipreyamANaM phalaM bhavati, na dvitIyaH kArakasaMbandhitvena kArakasya kArakatvAnupapatteH kriyAsaMbandhitayA hi kAraka kArakaM bhavati na kArakasaMba. ndhitayA karotIti kArakamiti vyutptteH| __ sAdhakatamaM karaNamiti tamabanavadhAraNAdanupapannamanekakArakasaMdarbhasaM. nidhAne kAryamAtmAnaM labhate teSAmanyatamavyapagame 'pi na labhate iti tataH kimiva kArakamatizayazabalitavapuriti kaM tamabartha maGgalakalazenAbhiSiJcAmaH, prAcuryeNa pradhAna kArya prati vyApArayogitvamityAdi sarvasAdhAraNaM na kASThai. kaniSThamiti kASTaH pacatIti kathaM teSAmeva karaNatvam , AdhAro 'dhikaraNamiti yaducyate tatra vaktavyaM kasyAdhAra iti kriyAyoH kArakasya vA yadi kriyAdhAratvamadhikaraNalakSaNamazeSakArakANAmadhikaraNasaMjJA prasajyeta kriyAyogAvizeSAdatha yatra sthAlyAdau karmAdi zritaM taNDulAdi tada. dhikaraNaM same deze pacatIti na syAdapsu pacatIti syAt kaTe sthito bhuGkte iti cApabhraMzA bhavet , kartuhi tadadhikaraNaM na karmaNaH, kartRkarmaNAH kriyAzrayayordhAraNAdhikaraNatve adhikaraNamiti cedubhayAdhAratvaM na kaTasya na sthAlyA iti dvayorapyadhikaraNatA hIyate ekaikakArakAdhAratve tu tallakSaNe parasparApekSayA puna. statsvarUpasAMkArya bhavet , yadi tu sakalakArakAdhAratvamadhikaraNalakSaNaM sthA. lyAmodanaM pacatIti na syAtsakalakArakAnadhikaraNatvAtsthAlyA adhikaraNasya cAkorakatvaprasakti: na hyadhikaraNamadhikaraNAzritaM bhavati madhyAhna snAti rAtrAvaznAti pUrvasyAM dizi viharatIti kAlAdInAmavyApAratvAdakArakatvameva bhavet tathA ca satyete prayogA asAdhavaH syuH / ___ katurIpasitatamaM karmati sAdhakatamavadihApi na vAcako 'yamatizayAnaH sarvakArakANAM kriyArthitayA karturIpasitatamatvAdartha yadartha kriyA tadartha karturositaM tadartha tvanyaditi tatra saMpratyaya ityucyate tarhi tasya kArakatvameva na yuktam , kriyAsampAdakaM hi kArakamucyate kriyAsampAdyaM tu phalaM bhavati na kA. rakaM kArakaM ca kriyayA cAptumiSTatamamiti ca vipratiSiddham / athAbhidhIyate kriyopayogayogyatAnibandhano 'yaM kArakavyapadezaH sa ca vi.
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________________ 384 nyAyamacaryAm citrakriyopayogaH anyathA karaNasyAnyathAdhikaraNasyAnyathA saMpradAnAdeH, iha ca kriyAsAdhyatve 'pyodanasya takriyayopayogitvamanivAryam tamanuddizya kriyAyAH pravRttyabhAvAditItthamanena rUpeNa tasya kriyAsAdhanatvAtkArakatvamiti, naitadevaM sAdhyaikasvabhAvasya sukhAderapi kArakatvaprasaGgAt , kArakatvavyapadezA hi na pA. ribhASikaH kiM tu kriyAsambandhanibandhana: kriyAsambandhazcedRzo yadupeyakriyAyAH upAyoH kArakamiti viparyaye tu kIdRzaH kArakabhAvaH, astu tahi taNDulAnpa. catIti mA ca bhUdodanaM pacatIti odanasya phaladazAnupravezAditi, uktamaMtra taNDuleSvapi tamabartho na vAcakasteSAmapi phalasAdhanopayogAvizeSAditi, svata. ntraH karteti kimidaM svAtantryaM yadicchAtaH pravartanamiti cetkulaM pacatIti caita. nyazUnyatayA kulasyecchAnupalambhAdakartRtvaM bhaved, ___ atha yadvyApArAdhInaH kArarakAntaravyApAraH sa kartetyucyate sarvakAraka nirvaya'tvAskriyAyAH na vidmaH kiM vyApArAdhInaH kasya vyApAra iti samagra kArakagrAmasya parasparApekSatvAt / atha yaH kArakAntarANi prayuGkte taizca na prayujyate sa karteti tarhi punara. cetanAnAmakartRtvaprasaGgadoSastavastha eva, atha dhAtunA 'bhidhIyamAnavyA. pAraH karteti tatrApi na vidmaH kasya dhAtunA 'bhihito vyApAraH sakalakAraka. vAcitvAtpaceH, anyathA hi sakalavyApArAnabhidhAyini dhAtau tadathasAdhane sarveSAM saGgatireva na syAta tathA ca sati sarvakArakANi kartRttameva spRsheyuH| atha matamaguNa dhAtunA 'bhidhIyamAnavyApAraH karteti ttadapyasatsakRduccarito dhAturanekasminkArakacakre kasya cidguNatvena kasya citprAdhAnyena vyA. pAraH kathamiva kathayituM zakyata iti, tatprayojako hetuzceti prayojyenaiva vyA. khyAtam , evaM kArake zAsanasyAvyavasthAnAttadadhInaprasaktavibhaktividhAnamapi pratyuktam , apAdAne paJcamA saptamyadhikaraNe ityAdiviSayanirUpaNapUrvakatvAtta dvidhAnasyeti / kiM ca yadapi taddhitasamAsAnuzAsanaM tatsAmarthyaniyamapUrvakaM samarthAnAM pratha. mAdvA samarthaH padavidhiriti paribhASaNAttatrApi vaktavyam, sAmathrya nAma kimucyate iti, ekArthAnvayitvamiti cetkuto 'vagamyate, taddhitasamAsaprayogapratipattibhyAmeveti cettahi tadvitasamAsaprayogapratipattyoH sAmarthyAvagamaH sAmarthye sati tayoH pravRttiritItaretarAzrayatvam , ___ api ca sAmarthyamantareNApi kvacitprayujate samAsaM azrAddhabhojI ddhightte| goratha iti, tathA satyapi sAmarthyataddhitaprayoga paridRzyante(1) aGgulyA khanati (1) na kurvate ityarthakaM kiM cillekhakapramAdajamidam /
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________________ pramANapakaraNam vRkSamUlAdAgate AGguliko vArbhamUlika iti na vaktAro bhavantIti etadapyasama. bjasamanuzAsanam , tathA arthavadadhAturapratyayaH prAtipadikam iti saMjJAlakSaNamativyApaka vAkyasyApi prAtipadikasaMjJAprasaGgAt / atha kRttaddhitasamAsAzcetisUtrAntare samAsagrahaNaM vizeSavidhitvena vaNyamAnaM taditaravAkyapratiSedhAya bhavatIti tato vAkyanivRttiH setsyati, yadyevama. dhAturapratyaya iti na vaktavyaM dhAtupratyayorapi tata eva pratiSedhasiddhaH / athaikArthatayA samAnazIlasya vAkyasyaiva pratiSedhe prabhavati samAsagrahaNaM na' dhAtupratyayayorapi tadapi durAzAmAtram , vAkyasamAsayorapi vAvaca. nAnarthakyakathanena sArthazaktayavyavasthApanAditi, tadevaM prAtipadikasaMjJAviSayasyAnizcayAttatprakRtikAnAM DyAprAtipadikA. dityadhikRtya svAdipratyayAnAM vidhAnamanupapannamityalaM prasaGgena, sarvathA duvya. vasthitaM zabdAnuzAsanama, yazca vyAkhyAtaNAmuktAnuktaduruktanirIkSaNaprayatno yazca vAcakamAtrAvarNAdhikyamiSapuraHsaralakSaNaparicodanaprakAro yaccedaM vyAkhyAtRvacanamiha na bhavatyanabhidhAnAditi yacca vyAptisiddhau saralamupAyamapazyatAmAkRtiguNava. rNanaM yacca pade bahulavacanaM tatsutarAmaparizuddhimanuzAsanasya darzayatIti / anye tu zobheti cIrNamiti na yAti pratibhettamiti mAturanuharatIti pha. linabahiNo ghAsIti kAMdizIka iti bhrAjiSNuriti gaNeya iti vareNDa iti lakSyasaMgrahabahiSkRtasmRtisandehaviparyayapratipAdakatvalakSaNaskhalitaM viplutaM pA. NinitantraM manyamAnAH tatra mahAntamAkSepamatAniSuH sa tu sthUlodaraprAya itIha granthagauravamayAna likhyte| nanu yadi lakSaNasya praNetA pANiniH na samyagdarzayatyatra vivaraNakArAzca nAtinipuNadRzaH kAmamanyaH sUcIkRtabuddhirbhaviSyati vRttikArAzca prauDhataradRSTayo bhaviSyanti tebhyaH zabdalakSaNamaviplutamavabhotsyAmaha iti, naitadasti teSAmapyabhiyuktatarAH ke cidutprekSante eva doSaM teSAmapare teSAmapyapare, tadevamanavasthAprasaGgAnAsti nirmalamanuzAsanamiti klezAyaiva vyAkaraNAdhyayanamahAvratagrahaNam , tathA ca bRhaspatiH pratipadamazakyatvAllakSaNasyApi avyavasthAnAttatrApi skhalitadarzanAdanavasthAprasaGgAzcamaraNAnto vyAdhiyAkara. NamityauzanasA iti| ihApyuktam-- duSTAhagRhIto vA bhIto vA rAjadaNDataH / pitRbhyAmabhizapto vA kuryAdyAkaraNe zramam / / 49 nyA0
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________________ 386 nyAyamaaryAm anyairapyuktam vRttisUtraM tilA mASAH kapatrI kodravaudanaH / ajaDAya pradAtavyaM jaDIkaraNamuttamamiti / / evaM vyAkaraNAvagAhanakRtodyogo'pi vidvajjanoM vyutpattiM labhate na vaidikapadaprAme manuSyoktivat / anyat kiM cana tatpratItizaraNaM nAstIti ca vyAkRtaM tasmAdapratipattimantharamukho vedaH pramANaM katham / / sAdhuzabdAnAM vAcakatvavyavasthApanamatrAbhidhIyate, yattAvadidamavAdi gavAdizabdavadanAdiprabandhasiddhameva gAvyAderapi vAcakatvamiti tatrAmuM pakSaM saMzayadazAmeva tAvadAropayAmaH, pUrvapa. kSikoktayuktisamutthApitasthirataraviparyayajJAnasamanantaraM sahasaiva samyagjJAnotpA. danAtibharAgAraikadezAvataraNanyAyena saMzayastAvadupapadyate, tataH tAtparizodhiH te 'dhvani sugame sukhaM vihariSyati samyanirNayopAyo nyAya iti taducyate, yadi gAvyAdInAM gavAdInAmiva zabdAnAM prayoga gatiranyA na kAcitsambhAvanA. bhUmimanapeti(?) tatsatyamAdisattAyAH kalpane ko'vasaro yathA hi svAdhyAyAdhyaya. nasamaye yAdRzameva zabda yathocitamAtrAnusvArasvarAdirUpasamutthitamuccArayatyA. cAryaH tAdRzameva ziSyaH pratyuccArayati pramAdyantaM vA gururevainamanuzAsti AtaduccAraNasAmopajanaM tAvanna muJcati zikSayati so'pi ziSTo yadA gurubhavi. pyati tadA svaziSyaM tathaiva zikSayiSyati AcAryoM yadA zaizave ziSya AsI. ttadAnyena guruNA zikSito 'bhUt sopi tadanyena sopi tadanyenetyevamanAditvaM jaiminIyapakSe sargAtprabhRti pravRttatvaM naiyAyikapakSe vedAdhyayanasya vyavasthitam , __ itthameva yadi gAvyAdInAM gavAdivat pramAdataH suparirakSitaH prayogastathaiva tebhyo'rthapratipattipUrvako vyavahArastadA'nAdigavAdizabdasamAnaviSayA eva gA. vyAdaya iti tadA kasya kiM brUmaH, asti tvatrAnyaH prakAro na hyekAntena yAha. geva vaktrA zabdaH prayujyate tAhageva zrotrA pratyucAyate kiM tu pramAdAlasyAdivi. vidhaapraadhvigunnkrnneccaarymaanne| 'pabhraMzatAM spRzana dRzyate ityasti saMzayAvasaraH, apabhraMzatayA'pi ye sthitAH sthAsyantyapi vA zAkaTikabhASAzabdAstA. napi gopAlabAlAbalAsu prayukhAnA jaratpAmarAH prayatnenApi na yathoccAritAneva tAnpaThituM zaknuvantIti azaktijazabdabAhulyadarzanAtsaMzayAnA kuzAgreyabuddhe. rapi buddhirbhavitumarhati kimete gavAdizabdA evAnAdisiddhavAcakAH zaktibhAja. stebhyo'nye viguNakaraNaprayojyAH pramAdaprabhavAH apabhraMzAH kiM vA sarva eva tulyakakSA iti, sarveSAM tulyakakSatve ya ete adyatve 'pi pramAdajAH pramadAdArakA.
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________________ pramANaprakaraNam divacaneSvapabhraSTA abhyadhikatarAmapabhraMzadazA spRzantaste'pi tAmeva gavAdizabdamadhuramadhiroheyuH na caivamastviti zakyamabhyanujJAtumidAnImeva bhrazyatAM teSAM pratyakSata upalabdheriti, tasmAdavazyaM tAvadadyatve paridRzyamAnApabhraMzadazA durvalabAlAbalAdizabdAnAM na gavAdizabdApadhitumarhati, te cenna spardhante tadadhanAgAvyAdayopi prakArAntaropapattisambhAvanAGkaraprabhavA santo na gavAdizabdasamAnavidhitvamadhyavasAtuM zaknuyuriti tarkayAma, taduktaM bhagavatA jaiminino, "zabde prayatnaniSpatteraparAdhasya bhAgitvam" iti(1) bhASyakAreNApi vyAkhyAtaM "mahatA prayatnena zabdamuccaranti vAyuH nAbherutthitaH urasi vistIrNaH kaNThe vitti to mardhAnamAhatya parAvRtto vaktre caravividhAna zabdAnabhivyanakti tatrAparAdhye. tA'pyuccArayitA yathA zuSke patiSyAmIti kadama patati sakRdupasprakSyAmIti dvirupaspRzati" ityAdinA / apabhraMzAnAmanAditvAbhAvapratipAdanam --- Aha tahi vizeSa pramANaM vaktavyaM yadete gAvyAdayaH pramAdAdyaparAdhanibandha. nA eva na gavAdizabdasamAnavidhaya ityucyate, bhavatu naH samIhitaM saMzayadazAM tAvadAnotA 'yamanAdigAbyAdizabdavAcI mahApuruSaH sambodhyate bho mahAtmanni tthaM pUrvoktanItyA saMzaye sati cintyatAM kimate gAvyAdayo gavAdisamAnayogakSamA eva hastaH karaH pANiritivadbhavantu kiM vAparAdhasambhAvanayA mArgAntara. mAlambantAmiti, tatraikasminvAcye bahavastulyakakSyA vAcakA iti naiSa nyAyaH, kathaM pratyartha zabdanivezAttenaiva sambandhakaraNasaukaryAdanyasambandhe yatnagauravaprasaGgAtpratyartha zabdaniveze hi sati parasparamavyabhicAriNau zabdArthoM bhavataH sa za. bdastasya vAcakaH so'rthastasya vAcya iti, anekazabdavAcyastveko'rthastaM vAca. ke zabdaM na jahyAdapi tamantareNa zabdAbhidheyatAmapi yataH pratipadyate iti vya. bhicAraH, anekArthavAcini caikamminvAcake idhyamANe zabdo'rtha vyabhicarettamyevArthAntarasyApi tataH pratipatteritItthamaniyamo 'yamapaplaveta, hastaH karaH pA. NirityAdAvakSAH pAdA mASA ityAdau tu gatiranyA nopalabhyate tenAnekazabdatva. manekArthatvaM ca daivabalavattayA 'GgIkRtaM prathama: punareSa RjuH panthA yadekasya vAcakasyaiko vAcyA'tha iti ca, iha gatyantaramatispaSTamasti pramAdaprabhavatvaM nAma tasminsati kimiti prathamaprApto 'yaM prativAcyaM vAcakaniyamakramo ladhyate, tena pramAdAparAdhanibandhanA gAvyAdayo na gavAdisamAnamahimAna ityuktam , ki ca vAcakazaktiH nAma sUkSmA paramathopattimAtrazaraNAvagamAna tanmandatA. yAmanyata: kutazcidavagantuM pAyata, sA ceyamanyathA'pyupapadyamAnA gavAdibhyo 'rtha (1) jaiminisutram / a0 pA0 3 sU0 25 tova zAbarabhASye /
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________________ 388 nyAyamacaryAm pratyayAdivyavahAre mandIbhavati teSu zaktikalpanAyAmApattiH evaM ca gavAdaya evaM vAcakazakterAzrayo na gAvyAdayaH, kathaM tarhi bahUnAmadhigatavyAkaraNatantrANAme. bhiracchinno vyavahAraH, yathaiva mlecchAnAM mlecchabhASAbhirakSinikocahastasaMjJAdivyavahAriNAM vA svarupAyaiH, kimakSinikocAdInAmantyajanapadavAcAM nAsti zaktiH, omityucyate, kathaM tarhi tebhyo 'rthapratipattinaisargikI teSAM zakti - stIti bramaH, tatsvarUpasyAvyavasthitatvena nisargasiddhikazaktipAtratA'nupapatteH pratipattistu svakRtasamayamAtranibandhanA tebhyaH, naiyAyikAnAM ka vA na samayaH pratiparayupAyaH satyaM sa tvIzvarapraNItaH prathamasargAtprabhRti pravRtto mImAMsakAbhyupagatanaisargikazaktisodarya eva na mAdRzaracitaparimitaviSayasamayasamAna: saca gavAdizabdeSveva prAptapratiSThA na gAvyAdiSu, te tu varNasArUpyacchAyayA gavAdi. zabdasmRtimAdadhAnAstadarthapratipattihetutAmupagacchantIti / nanvanavadhRtasvarUpANAM kathaM gavAdizabdAnAM smaraNaM tadavadhAraNe vA ko 'bhyupAyaH, abhiyogavizeSa iti bamaH, kaH punarabhiyogaH ko vA tasya vizeSaH dhyAkaraNAdhyayanamabhiyogaH tadabhyAsAnusAreNa lakSyanirIkSaNaM tasya vizeSo vyAkaraNena ca pratipadamaparyavasitAryajanaprayojyasAdhuzabdasArthasaMgrahatastadvisahazabarSarapurandhriprAyaprAkRtagocarApazabdaparihAraprakAravyutpAdanamupagamyate yadAnantyAtkila kalpazatairapi nAvakalpate kiM tu vyapanItAtivyAptyAdidoSo. panipAta: trimuniparIkSitalakSaNadvArakastadupadezaH zrUyate, tena ca vedeneva dharmA'dha. mayAbrahmAvatAreNeva satyAnRtayoH nItizAstreNeva hitAhitayormanvAdivacaneneva bhakSyAbhakSyayodivyeneva zuddhayazuddhayoH sidhyatyeva sAdhvasAdhuzabdayoradhigama iti sarvalokasAkSikametaskathamapanIyate, dRzyate hyadyatve 'pi vyAkaraNakovidAnAmitareSAM ca kRSIvalAdInAmatimahAnvacasi vizeSa ityevaM pramAdAdimUlagAvyAthapazabdaprayogasaMbhavAdanekazabdagatavAcakazaktikalpanAgauravaprasaGgAdabhiyogavizeSasAyamAnasAdhvasAdhuzabdAdhigamasokaryAca gavAdInAmeva vAcakatvaM na gAvyAdI. nAmiti sthite pUrvapakSopanyastaH samasta eva parIvAdaH parihRto veditavyaH, tathA hi yattAvadabhyadhAyi sAdhutvanizcaye pramANaM nAstIti sAdhutvaM nendriyaprAhya liGgamasya na vidyate / zAstrasya viSayo naiSa prayogo nAstyasaMkara iti // [ sAdhutvasya zAkhasahakRtamatyakSagrAhyatAnirUpaNamtatrAyaM prtishlokH| sAdhutvamindriyagrAhya liGgamapyasya vidyate / zAstrasya viSayo 'pyevaM prayogo'pyastyasaMkara iti / / zrautre hi pratyaye prastanirastaromazAmbukRtAdidoSarahitodAttAdidharmasaMbandha.
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________________ pramANaprakaraNam 389 prasiddhAnupUrvIkavarNaguNAtmakapadapratibhAsastAvadasti sa ca na saMdigdho na bAdhaka vidhUtadheryo nAzuddhakaraNajanmA na kalpanAmAtrasvarUpa iti tatra parisphaTakramava. rNAtmakapadagrahaNameva sAdhutvagrahaNaM tadviparItayathAnirdiSTadoSakaluSitazabdagrahaNameva cAsAdhutvagrahaNamiti pratyakSagamye eva sAdhutvAsAdhutve iti / nanu yadi trikaraNakenaiva pratyayena sAdhutvAsAdhutve pratipattAraH pratipadya nte vyAkaraNAdhyayanavandhyabuddhayA 'pi pratipadyarana na ca pratipadyante tasmAnna te ta indriyaviSaye iti, nepa doSa . vaiyAkaragApadezasAhAyakopakRtotrendriyagrAhyatvAbhyupagamAta yathAbrAhmaNattvAdijAtirupadezasavyapakSacakSurindriyagrAhyApina pratyakSagamyatAmA pajjJati, yathA ''ha na yagirizRGgamAruhya gRhyate tadapratyakSamiti, yathA vA savikalpakapratyakSaprAmANyasiddhau zabdAnuviddhabodhe 'pi prAmANyamupapAditamAdau kila saMjJopadezinA panasA 'yamiti vRddhavacasA cakSurindriyeNa panasajJAnamutpadyate saGketakaraNakAle tadubhayajamityavyapadezapadena vyapanItaM vyavahArakAle panasAdi. jJAnamupadezasmaraNApekSacakSurjanitamapi cAkSuSameveti varNitamevamihApi vyAkara. gAkovidopadezacivazravaNendriyaprAhye api sAdhutvAsAdhutve na pratyakSatAmativa. taMte, yathA ca bAgA vAdijAtipratIto kAraNAntaramuktaM ka cidAcAratazcApi samyagrAjA'nupAlitAditi manvAdidarzitAnavadyavAnusaraNanipuNanarapatiparipAlyamAnavarNAzramANAM zaGkitakRtakakapaTAryavezadhazUdravyabhicAre deze viziSTAcAragamyA 'pi brAhmaNatvAdijAtibhavatyevamihApi viziSTazabdazravaNettarakAlapravRttavyavahArAvagatArthapratipattisahitaM zabdAnuzAsanazAstropadiSTaprakRtipratyayavikaraNavarNalopAgamAdezAdiliGgamavyabhicAri tatsvarUpAvadhAraNe kAraNaM bhavidhyati, tadevaMlakSaNakamarthapratyAyakaM ca zabdasvarUpaM tatsAdhutayA 'vadhRtamiti vyAvigrahagopapatte, zAstramapi zratismRtirUpamadhuzabdaprayogApanatakratUpakArakaraNa. kasvargAdiphalasaMyogamupadizadapazabdabhASaNaprabhavapratyavAyapratipAdakaM ca vAgyogavid duSyati cApazabdarityAdi sAdhutvetaraparicchede pramANatvaM pratipadyate eva / Aha kalabjavattatsvarUpasiddhau satyAM tadvidhiniSedhayoH zAstraM kramate na natsvarUpameva vidhatte svarUpasya bhAvArthatvena vidhiviSayArthatvAyogAdityukama , satyamuktaM ki tu zrutismRtizAstrayodharmAdharmopadezinAryathopavarNitenaiva prakAraMgA sAdhvasAdhuviSayavidhiniSedhaparatvaM tatsvarUpapratipattikartavyatAparaM tu vidhyapekSitaM pramANIbhavatyeva, yadi vA pANinyAdiSTasmRtidraDhimnA mUlabhUtamAcamanavidhivadvaidikamapi tathAvidhavidhivAkyaM kalpayituM zakyamiti zAstrasyApi na viSayaH sAdhatvama , zabdavitprayogazca saGkararahita eva, tathA hi anyA eva lirabarAvarNakamodIgAdAragambhIpAtayaH sUkamA sUrijamyAnyA evaM duHzravAH
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________________ nyAyamaJjayam kutsitasaGkIrNavarNavibhAgavinihita hRdayodvegAH grAmyagiraH iti pratyakSamupalabhya - te, sa cAyamasaGkaraH prayogo vyAkaraNa sAhAyakaM pratipadyamAnaH sAdhutvAvagamopAyatAM bhajata eveti sarvathA nApramANakaH sAdhvasAdhuzabdavibhAga iti, 390 evaM ca brAhmaNena na mlecchita nApabhASitavai mleccho ha vA eSa yadapazabda ityAdyAgamavacanAnyapi tadupayogIni vyAkhyAtavAkyena bhavanti, yatpunarniyamazAstre sAdhubhirbhASitavyamasAdhubhirnetyasminnapabhASitaM tadapi na pezalam, na hi nIrapAneApadezakRzAnupAna niSedha ivAnavakAzamidaM zAstramapazabdAnAmeva nAryajana vadanapratiSThAnAM yathAtathArthapratItyupAyatvadarzanapUrvaka prayogaprasaGgAnapAyena prAptau satyAM pratiSedhasyAvakAzasambhavAtsAdhubhireva bhASaNasya bhA. janaprAGmukhatAdivanniyamAdRSTasAphalyAt / yadapi sAdhvasAdhusvarUpAnavadhAraNAtpratipadopadezAdya zakyatvamAzaGkitaM tadapi pratihataM yAdRgidaM pratyakSAnumAnagamyaM sAdhvasAdhuzabdasvarUpaM vyAkhyAtaM tadavalambanapuraHsaraniyamakaraNasya suzakyatvAdata eva sAdhutvaM nAma kimucyate iti dvikalpitaM tadvihitameva pratibhavati, yato vyAkaraNalakSaNAnugamavizetritvaM vAcakatvaM sAdhutvamityuktaM tacca svavargAnugAmigotvAdivatsAmAnyaM vA bhavatu pAcakatvAdivadasatyapi sAmAnye 'vacchedakatvaM bhavatu sarvathA tatkRtau nirvahati sarvo vyavahAraH vargIkaraNe hi tadeva kAraNamiti / athavA punarastu vAcakatvameva sAdhutvaM tathApi tatra niyamazAstraM sAdhubhi reva bhASitavyamiti pravartitumarhatyeva yadyapyasAdhAravAcakatvAtprayogaprasaGgo nAsti tathApi sAdhusmaraNasaraNisamupAruDhavAcakatvazaGkopaplavamAnaprasaGganivRttaye niyamasAphalyaM bhaviSyati, vidhiphalatvena niyamasya phalataH parisaMkhyAkAryamasAdhuzabdanivRttiH sthAsyatIti so 'pi na doSaH / yadapi parArthatvAtphalazrutimarthavAdIkurvatA puNyapApaphalatvaM dUSitaM tadapi na sAMpratam, arthapratItipArAyai satyapi prayoganiyamApUrva dvAraka puNyapApaphalatvasaMbhavAt, parNamayyAdiSvapi tathA prasaGga iti ced bhavatu ko doSaH, naiyAyikairekAkAraniravalambanArthavAdapadopadezAnabhyupagamAt zabdazaktitAtparyAlocanamapi tairanyathA kriyataiti prAgvicAritamiti tiSThatveSA kathA, tena kAmadhugbhavatItyA divacanAnyapi vyAkaraNAdhyayanaphalaprakaTanapaTUni tathaiva netavyAni / yadapi sUtrakRtA svayaM prayojanaM kimiti na vyAhRtamiti vyAhRtaM tadbhyadUSameva, vyAkaraNaM hi vedAGgamiti prasiddhametadA hi sarvataH A ca kumArIbhyaH, vedazva yadi niSprayojanaH svasti prajAbhyaH samAptAni dRSTAdRSTaphalAni sarvakarmANi jitaM cAturvarNya vAyairantya janapadavAsibhiH mlecchaiH, atha saprayojano vedaH so'GgavatvAdaGgaiH sahaiva saprayojanatAM bhajate iti keo 'rthaH prayojanAntaracintayA, na " " "
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________________ 391 pramANaprakaraNam hi darzapUrNamAsaprayojanAdanyatprayAjAdiprayojanamanviSyate iti manvAnaH svayaM sUtrakRtprayojanaM nAkhyat , vyAkhyAtArastu mukhyAnuSaGgikabhedabhinna prayojanaprapaJcaM prayojanAtizayavyu. tpAdanadvArakazrotRjanotsAhaparipoSasiddhaye darzitavanta iti na kazcidupalabhyaH / kathaM punaraGgatA vyAkaraNasya kamupakAramAvahata iti, ka eSa paryanuyogo vedavedAGgAnAmanAditvAdIzvarapraNItatvAdvA paryanuyojanAnupapatteH, saMkSepa. vistaravivakSayA hi pANinipiGgalaparAzaraprabhRtayaH tatra tatra kartAraH prasi. ddhiM gatAH, paramArthatastu veda iva tadarthopi tadarthAvagamo 'pi prAyo hi sarva evA. nAdayaH prajApatinirmitA vetyevamaparyanuyojyA eka, ata eva vedaistadaGgazca saha caturdaza vidyAsthAnAni gaNyante aGgAni vedAzcatvAro mImAMsA nyAyavistaraH / ___purANaM dharmazAstrANi vidyA ghetAzcaturdazeti // ye 'pi zabdasaMskArAdivikalpAH kRtAH te 'pi bahubhASitvayogamAtranirmitA eva na vastuspRzaH, ke vA tadviparItAH kazca teSAM saMskAra iti, na caitAvatA ziSTaprayogamUlameva vyAkaraNaM bramo vedavadanAditvasya darzitatvAdandhaparamparAprasadoSaparijihIrSayA tu ziSTaprayogamUlatvamabhidhIyate vaidikasmRterivAnvayavyatire. kamUlatvam , ye hi vyAkaraNasmRtau sAdhava ityanuzAsyante zabdAste ziSTastathaiva prayujyamAnA dRzyante harItakIbhakSaNAdivArogyama , na tu ziSTebhyaH zabdasamA. mnAyamadhigamya pANinirgranthaM kRtavAn na cAnvayavyatirekAbhyAM dravyazaktIravaga. tya carakaM praNItavAniti ziSTAnAmanAditvAbhidhAnAt , etenetaretarAzrayamapi pratyuktam , na hi ziSTebhyo vyAkaraNasya prabhava iti / ___ yattu ziSTAnAmapi pramAditvamupavaNitaM kila purANairmunibhirapi bahubhirapazabdAH prayuktA iti tatrAbhiyuktaiH tadapanayanamArgaH pradazita eva sa tu granthavi. staratrAsAdiha na pratanyate / yadapi pANinitantre dhAtuprAtipadikakArakAdyanuzAsanavisaMSThalatvamanekazAkha. mAkhyApitaM tadapi nipuNamatibhiH pratisamAhitameva, na ca teSAmapi doSotprekSaNasaMbhavAdanavasthA nipuNadarzitamArge viplavakArivaitaNDikataskaravikAsAnupapatteH / __etena zobhAcIrNavareNyagaNeyabhrAjiSNukAndizIkAdizabdAsaMgrahasmRtisaMdehaviparyayAdidUSaNAnyapi kazcidutprekSitAni pratikSiptAni mantavyAni tAni ca taireva samAhitAnIti, bArhaspatyamapi sUtramasUtramevetyalaM svamanISikAkalpitAnalpadurvikalpADambarottambhitAlIkapANDityagarvagalagrahagadgadagirAmudvegakAriNAnena vastuvicAreNa, sarvathA prakRtinirmalamatyudAraM vyAkaraNADambaramevaMprAyaiH parivAdapAMsupArna manAgapi dUrIkata pAryate iti siddham ,
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________________ nyAyamaaAm vyAkaraNasyAvazyAdhyeyatvanirUpaNamtasmAtpavitrAtsarvasmAtpavitraM janabahumatamadhigatacaturvargamagrAmyamAtmAna ka. tumabhyetavyaM vyAkaraNam , aAha ApaH pavitraM paramaM pRthivyA adbhyaH pavitraM paramaM hi mantrAH / teSAM ca sAmaya'juSAM pavitraM maharSayo vyAkaraNaM nirAhuH / / ihApyuktam rUpAntareNa devAste viharanti mahItale / ye vyAkaraNasaMskArapavitritamukhA narAH // kiMca gharaM hi jAtAstimayo gabhIre jalAzaye paGkini nityamUkAH / na mAnavA vyAkaraNaprayogabuddhasaMskAravihInavAcaH // manunA ca paGiktapAvanatvenAdhigatavyAkaraNa mImAMsakazca svasmRtau paThito "yazca vyAkurute vAcaM yazca mImAMsate 'dhvaram" iti / puSpadanto 'pyAha bhraSTaH zApena devyAH zivapuravasatervandyahaM mandabhAgyo bhAvyaM vA janmanA meM yadi malakalile martyaloke sazoke / snigdhAbhirdugdhadhArAmalamadharasudhAbinduniSyandinIbhiH kAmaM jAyeya vaiyAkaraNabhaNitibhistUrNamApUrNakarNaH / / evaM vyAkaraNAbhiyogasulaprauDhAktimiH paNDitai. raklezena vicitravaidikapadavyutpattirAsayate / anyairapyupabRMhite dRDhatarAsaGganiruktAdibhiH de svArthadhiyaM vitanvati kutaH prAmANyabhaGgo bhavet / / aGgabhAvanirapekSayaiva naH pratyayo yadiha shbdvidhyaa| vaidikArthaviSayo vidhIyate tat parAstamitaretarAzrayam // AhatamaskhalitavyavahAra gimataM zrutasaGgibhirAyaH / vyAkaraNaM kathametadanAdi prAkRtalakSaNataulyamupeyAt / / AgamaprAmANyApasaMhAraHevaM mRSAtvamudagIyata yena yena cchidreNa kalpitapizAcaravairanAryaiH / tattatsamapramapasAritamityatazca prAmANyamapratihataM sthitamAgamAnAm / / iti pramANAni yathopadezametAni catvAri parIkSitAni / pravanvatAM saMvyavahAramebhiH sidhyantu sarve puruSArthasArthAH // iti zrI bhaTTajayantakRtau nyAyamacaryA SaSThamAhikam // samAptaM nyAyamaJjaryAH pramANaprakaraNam //
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________________ zrIvizvezvaraH shrnnm| jyntbhttttkRtnyaaymnyjrii| tatra prameyaprakaraNam / prmeypriikssaarmbhH| . . evaM pramANapadArthe parIkSite sati yadartha tatparIkSaNaM tatprameyamidAnI darza yitumAha AtmazarIrendriyArthabuddhimanaHpravRttidoSapretyabhAvaphaladuHkhApavargAstu prameyam // (1) pramANavadihApyetatsUtraM vyAkhyAyi sUribhiH / evaM vibhAgasAmAnyalakSaNapratipAdakam / / prmeyshrtiraatmaadipdpryntvrtinii| teSAmeva prameyatvaM nAnyasyeti niyacchati // yathA devadattayajJadattaviSNumitrA bhojyantAmityevakArAdizrutimantareNApi zabdasAmarthyAtta eva bhojanakriyAyogino'vagamyante nAnye tathahApyAtmAdayaH prameyamityukte tathaiva taditaraprameyaniSedho'vadhAryate, - nanu kathaM dvAdazavidhameva prameyamupapadyate yAvatA samAnatantre (2)pRthivyAdIni nava dravyANi, rUpAdayazcaturvizatirguNAH, utkSepaNAdIni paJcakarmANi, parAparabhe. dena dvividhaM sAmAnyaM, nityadravyavRttayo'ntyA vizeSAH, ekaH samavAya, iti SaTpadArthImanukramya tavAntaravizeSerAnantyaM prameyasyopavarNitamiti ? ucyate-kiM punariha prameyaM vivakSitamiti tatsAmAnyalakSaNaM tAvatparIkSyatAm ? Aha-sUktamidaM kasyApi 'karNe pRSTaH kaTiM cAlayatI'ti dvAdazavidhatva. mAkSiptaM na pratisamAdhatte bhavAn prameyasya sAmAnyalakSaNaM tu parIkSata eva, ucyate-alaM kelinA, etadevAtra pratisamAdhAnaM bhavati na hi pramANaviSayamAtramiha prameyamabhimatamevaMvidhasya prasiddhatvena lakSaNAnahatvAt pramANa eva jJAte sati tadviSayo'rthaH prameyamiti jJAyata eva kiM tena lakSitena; tasmAdvi. ziSTamiha prameyaM lakSyate, (1) gau0 sU0 a0 1 A0 1 suu09| (2) kaNAdadarzane /
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________________ nyAyamaaryAm jJAtaM samyagasamyagvA yanmokSAya bhavAya vaa| tatprameyamihAbhISTaM na pramANArthamAtrakam / / taJca dvAdazavidhameva bhavati na nyUnamadhikaM veti samAhita itthaM bhavati vi. bhAgAkSepaH, kutaH punareSa prameyavizeSo labhyate, niHzreyasArthatvAcchAstrasya, prameyajJAnasya(1) pramANajJAnavadanyajJAnopayogitAmantareNa svata eva mithyAjJAne nivRttyAdikrameNApavarge hetutvapratijJAnAt tathAvidhasya cApavoMpAyatvasyAtmAdidhveva bhAvAt, ___ bhavatvevaM, sUtrasya tu kathamIzaprameyavizeSasamarthane sAmarthya-vizeSAttazabdaprayogasAmarthyAcca ? satyamAkAzakAladigAdi pramANaviSayatvAt prameyaMbhavati tattu na saprayojanam , AtmazarIrendriyArthamanaHpravRttidoSapretyabhAvaphala duHkhApavargAstu prameyaM niHzreyasahetutvAdityAzayaH, taditthameSa tuzabdo niHzreya. sAGgabhUtaprameyAntaraparihAradvAreNa viziSTamAtmAdi prameyamiha sUcayati, tavAdazavidhatve'pi heyopAdeyabhedataH / dvidhocyate mumukSUNAM tathaiva dhyAnasiddhaye // tatra dehAdiduHkhAntaM heyameva vyavasthitam / upAdeyo'pavargastu dvidhA'vasthitirAtmanaH / / sukhaduHkhAdibhoktRtvasvabhAvo heya eva saH / upAdeyastu bhogAdivyavahAraparAGmukhaH // Atmano hi bhogAdhiSThAnaM zarIraM, bhogasAdhanAnIndriyANi, bhoktavyA indriyArthAH,bhogo buddhiH, AntaraM hi bhogakAraNaM manaH, pravRttiH puNyapApAtmikA, rAgA. dayazca doSAH zarIrAdijanmahetavaH, etatkRtazca zarIrAdiyogAdhyAsaH pretyabhAvaH, etatkRtameva ca saMsAre sukhaduHkharUpaM hi phalaM, tacca dvividhameva-vivekavataH sarva duHkhameveti, evaM zarIrAdiduHkhAnte heyatayaiva bhAvanIyam , etadanuSaktazcAtmA'pi tathaiva, etadviyuktastvAtmavApavarga ucyate, sa copAdeyatayA bhAvanIya ityata e. vAtmapadasaMgRhItasyApyasya punarnirdezaH sa hi paramaH puruSArtha iti, evamidaM dvAdazaMbhedaM prameyaM heyopAdeyatayA tattvajJAnena bhAvayannabhyAsAttadviSayaviparItagrahAtmakamithyAjJAnaM kSiNoti, tattvajJAnena tenAsya mithyAjJAne'pabAdhite / rAgadveSAdayo doSAstanmUlAH kSayamApnuyuH // kSINadoSasya nodeti pravRttiH punnypaapikaa| tadabhAvAnna tatkAyeM zarIrAdyapajAyata / azarIrazca naivAtmA spRzyate duHkhaDambaraiH / (1) 'prameyasya' iti kha0 pu0 pAThaH /
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________________ 2 aatmnyaakssepH| azeSaduHkhoparamastvapavargo'bhidhIyate // taditthameva dvAdazavidhaM prameyamatigahanasaMsAramAravasthala (1) prabhavatIvrasaMtApanirvApaNamahAhadatAmupayAtIti tadevAdezAhamiti siddhama / zarIrAtmavAdicArvAkamatam / virktsNkthaastaavdsNjaatphlocitaaH| Atmaiva tvasti nAstIti kathaM na paricintyate / / .. tathA ca lokAyatikAH paralokApavAdinaH / caitanyakhacitAtkAyAnAtmA'nyo'stIti manvate / / . na tAvadAtmA pratyakSato gRhyate ghaTAdivad bAhyendriyeNa, sukhAdivanmanasA paricchetumazakyatvAd, anumAnaM tu na pramANameva cArvAkANAM, na cAtmasi. ddhau kiMcana liGgamasti / jJAnAdiyogastu bhUtAnAmeva pariNAmavizeSopapAditaza ktyatizayajuSAM bhaviSyati, yathA guDapiSTAdayaH prAgasatImapi madazaktimAsAditasurAkArapariNAmAH prapadyante tathA mRdAdyavasthAyAmacetAnAnyapi bhUtAni zarIrAkArapariNatAni caitanyaM sprakSyanti / kAlAnte svavyAdhyAdinA vizeSamayajahati tAnyeva caitanyazUnyatAmupayAsyanti, caitanyatvAnapAyAcca tAvantaM kAlaM. tAnyeva smRtyanusaMdhAnAdivyavahAranivahanirvAhaNanipuNatAmanubhaviSyantIti ki. manumAnaka AtmA syAd, AgamAstu manorathAdhirUDhaprAmANyAH kathamAtmA namavabodhayituM zakyante, ayamapi cAgamo'styeva 'vijJAnaghana evaitebhyo bhUtebhyaH samutthAya tAnyevAnuvinazyati na pretya saMjJA'stI'ti tadAtmano nityasya paralo. kino'bhAvAtkRtametAbhirapArthakaparizramakAriNIbhiH paralokakathAbhiH / mImAMsakamatenAtmapratyakSatvanirUpaNamtatra pratyakSamAtmAnamaupavarSAH (2)prpedire| ahaMpratyayagamyatvAtsvayUthyA (3)api ke cana / / astyayamahaMpratyayaH kazciccharIrasamAnAdhikaraNaH sthUlo'haM kRzo'ha, kazcijjJAtRsamAnAdhikaraNo jAnAmyahaM smarAmyahamiti, tatra sthUlAdisamAnAdhika. raNastAvadAstAmahaMpratyayaH, jJAnecchAsukhaduHkhAdisAmAnAdhikaraNyabhAk / yastvahaMpratyayastatra nAtmano'nyaH prakAzate / / (1) maroridamAravaM tacca tatsthalaM mAravasthalaM saMsAra eva mAravasthalaM saMsAra mAravasthalaM, saMsAra eva madeza iti yAvat tatrAdhikaH sUryakRtastApo bhavatIti / / (2) upavarSo mImAMsAsUtravRttikAraH pANinigurorvarSasya kaniSThabhrAtA, aupa. varSAH =miimaaNskaaH| (3) naiyAyikaikadezinaH /
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________________ nyAyamaaryAma na hi jJAnasukhecchA''diyogaH karmendriyAdiSu / na ca jJAnAdizUnye'rthe jAnAmItyAdisaMvidaH // jJAnamAtrAvabhAso'pi vAritaH prtybhijnyyaa| jJAta(1)vAnahamevAdAvahamevAdya vedmi ca / nottarasya na pUrvasya na jJAnakSaNayodvayoH / na saMtAnasya catasminpratyaye'styavabhAsanam // . nottaro jJAtavAnpUrva pUrvo jAnAti nAdhunA / na dvayordvayamapyasti saMtAnastu na vAstavaH / / ----zravastutvAJca nAsau pUrva kiM cijjJAtavAnna cAdya kiM cijjAnAtIti, tasmAdahameva yo jJAtavAnahamevAdya jAnAmItyasminpratyaye hyazcAdya cAnuvarttamAno jJAtA pratIyata iti gamyate, na cAsau kAyo;(2) bAlyAdyavasthAbhedena nAnAtvAdacetanatvAca, evaM sapratyabhijJAhaMpratyayagrAhye jJAtari siddhe so'yaM sthalAdisamAnA. dhikaraNo'haMpratyayastadabhedopacAreNa zarIre vartamAno mithyeti kalpayiSyate, na punaretadanurodhena jJAnAdisamAnAdhikaraNAhaMpratyayasya mithyAtvakalpanaM yuktamabAdhi. tatvAd, na khalvahaM jAnAmIti pratyayaH kena cidalpIyasA doSareNunA dhasarIka. ta pAryate tadasyAtmaiva mukhyo viSayastadatiriktaM vastu bhAktamiti; tasmAdahaM. pratyayagamyatvAdAtmA pratyakSa iti / jJAnAtmavAdikhaNDanam.... atra vadanti--zabdamAtroccAraNametadahaM jAnAmyahamicchAmyahaM sukhyahaM. duHkhIti na tu jJAnAdisvarUpAtiriktastadAzrayaH kazcidetAsu buddhiSu parisphuratIti, kathamekasyAmeva saMvidi kartA ca karma cAtmA bhavet ? grAhyaprAhakataikasya jJAnasyApAkariSyate / tvayA'pi neSyate ceti tathA satyAtmano'pi saa|| .. - yathAvasthAkRtaM bhedamavalambya grAhyagrAhakabhAvasamarthanamakasyaivAtmanaH kRtaMkila dravyAdisvarUpamAtmano grAhyaM jJAtRrUpaM ca grAhakamiti, tadanupapanna, dravyA. disvarUpe prAdhe na jJAtari grAhakatA sAdhitA syAd, Atmavartino'pi dravyAdirUpasya ghaTAditulyatvAd, yadapi nipuNaMmanyairucyate bhavatu jJAtRtava (3)grAhikA tathA'pi viSayopA. dhikRto'styeva bhedaH, ghaTAvacchinnA hi jJAtRtA grAhyA zuddhaiva tu jJAtRtA prAhi (1) 'jJAtavyamaha' kha0 pu0 pAThaH / (2) 'kAyo' ityasya sthAne 'vayo iti / kha0 pu0 pATha sacAyuktaH / (3) jJAtRvaiva-jJAnameva grAhakamityarthaH /
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________________ AtmanyAkSepaH / keti, anyatra tu zuddhaviSayagrahaNameva bhavati ghaTo'yamiti -- tadetadapi sarala -- matipratAraNamAtram, tathA hi ghaTo'yamityatra ghaTamAtrapravaraNaiva buddhi; iyAMstu vizeSa: pUrva kevalaM ghaTaprahaNamadhunA tu jJAnaviziSTaghaTAvamarza iti / ahaMpratyayasya zarIrAlambanatvenAtmanaH parokSatvam vibhajyamAnAyAM pratItau ghaTo'yamiti tAvadviSayagrahaNaM, jAnAmItiH jJAnagrahaNamapi bhavatu nAma, ahamiti tu kasya grahaNam ? na caikasyAmeva pratItAvaMzavibhAgena prAmANyamaprAmANyaM vA vaktuM yuktam -- ghaTamiti jAnAmIti ca pramANamahamiti tu na pramANamiti, tasmAdatra jJAturavabhAso'bhyupeyaH, uktamaMtra naikasyAM pratItAvAtmanaH karmatA kartRtA ca syAd, yastUpAdhistvanayorne tumupakrAntaH so'yaM na ghaTate ghaTapravaNatvAdahaM jAnAmItipratItervibhajyamAnatve'pi ghaTamiti jAnAmIti cAMzadvayaM viSayaniSThameva jAtam - ahamiti tvayamaMzo yadyAtmaviSayo dRzyate tarhi sa eva zuddho'vaziSyate grAhyagrAhakazceti nAvasthAkRtastadbhedaH samarthitaH syAd, bhedAbhAvena caikasyaiva grAhyagrAhaka bhAvamupAdhi(1) mabhidadhaMtA vijJAnavAdavartmasaMzritaM syAttasmAdahaM pratyayasya grAhakAdbhinnaM grAhyamabhidhitsatA zarIrameva prAhyamabhyupagantavyaM jJAnasAmAnAdhikaraNyAnupapattezca varamasya nA tmAlambanatA, ata eva kRzazyAmasAmAnAdhikaraNyadhIH zarIrAlambanatvasya sAkSiNI na virotsyate, nanu mamedaM zarIramiti bhedapratibhAsAtkathamahaM pratyayaH zarIrAlambana: syAd ? bhoH sAdho ! naivaMvidheSu pratyayeSu vizvAsyatvamarhasi mamAtmetyapi bhedapratyayasya darzanAdavasthAbhedAdinA yathA tathA tatsamarthanamAsthIyate ta diha zarIrAlambanatve'pi saiva saraNiranusariSyate; tasmAdahaM pratyayaH zarIrAla mbana eveti, sa ca jJAnAdisamAnAdhikaraNoM mithyA sthUlAdisamAnAdhikara Nastu samyagiti ye tu mama zarIraM mamAtmeti ca buddhI te dve api mithyA mamapratyayasyAhaM pratyayavadAtmAnAlambanatvAccharIre ca bhedAnupapatteH, mama pANirbhujo veti bhinnatvAdupapadyate / zarIraM tu mametyeSA kalpanA rAhumUrdhavat // tasmAdahaGkAramamakArayordvayorapyaviSayatvAdAtmA parokSa iti siddham / apare punarAhuH - na grAhyagrAhakarUpobhayasampatterekasya karmatvaM kartRtvaM ca yugapadAtmano manyAmahe kintu citizaktisvabhAvamaparasAdhanamaparokSamAtmatattvaM pracadamahe na hyAtmA janyena (2) jJAnena ghaTAdiriva prakAzate'pi tu svata eva prakAzate / ceta (1) 'anupAdhikam' iti kha0pu0pA0 / upAdhikRta miti tu yuktaH pratibhAti / (2) 'anyajanyena' iti kha0 pu0 pAThaH /
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________________ nyAyamaaryAm / natvamapi tasya naisargikameva na karaNopajanitacitiyoganibandhanam , cidyogAddhi cetanatve ghaTAdAvapi tatprasaGgo na cAsti niyamaheturanekakArakaparighaTTitatanurapi citirAtmAnameva jJAtAraM karoti na kArakAntaramiti, tasmAtsvata eva citsva. bhAvatA'sya bhadrikA, tadidamAtmaprakAzanaM saMvidvadavagantavyam , yadAhuH 'saMvi.saM. vittayaiva saMvedyA na vedyatayeti / nAsyAH karmabhAvo vidyata ityarthaH evamAtmA prAhakatayaiva prakAzate na grAhyatayaiveti tadvairUpyasya codanamanupapannamiti, etadapi na caturazram-aparasAdhanamiti ko'rtha upAyAntaranirapekSameva prakAzamAnamAtmatattvamAsta iti, tadyuktamakaraNikAyAH pratIteradRSTatvAd, apUrva ca takimapi yathA'bhyupagataM pramANAtiriktameva pramANaM syAd, na ca niyamakAraNamatra pazyAmaH tathA prakAzamAnaH sa evAtmA prakAzate na parAtmeti, prakAzamAnatvenAtmano nUnamanubhUyamAnatA vAcyA'nubhUyamAnatA cAnubhavakarmatvamitarathA'syAH pratyakSatavana syAt / athocyate-na pratyakSa AtmA kiM tvaparokSaiti nedamarthAntaravacanaM zizavaevaM pratAryante na prAmANikAH, pratyakSazca na bhavatyaparokSazva bhavatIti citram pratyakSajJAnakarmatvamasya nAstIti cet , tIparokSatvamapi mAbhUt / prakAzatvAdaparotatvamiti cenna, dIpAdeH prakAzasyApyandhAdibhiragRhyamANasya prakAzamAnatvA. yogAttasmAtprakAzate cidAtmA nUnamanubhUyetApIti balAtkarmatvamaparihAryamatazca tadavasthaiva dvairUpyacodanA, prakAzajJAnapakSaM ca pratikSepsyAmaH, sa cAtmanyapi tulyonyAyaH, kalpanAdvairUpyaM ca bhavatAmAtmA ca svaprakAzaH saMviJca svaprakAzeti, na ca nipuNamatirapi vivekamIhazamupadazayituM zaknoti bhavAn iyaM svaprakAza. phalarUpA saMvid, ayaM svaprakAzo jJAtRrUpa Atmeti citraM cedaM yattayordvayoH prakAzayorantarAle tayApAraH parokSajJAnAkhyaH saMpanna iti, nanu ghaTamahaM jAnAmItyatra trayapratibhAso ghaTamiti viSayaH prakAzate; ahamityAtmA; jAnAmIti saMviditi, uktamatra ghaTaM jAnAmIti jJAnavizeSaNaviSayapratibhAsaH, ahamiti tu zarIre jJAtRtvabhrama ekasyAtmano grAhyagrAhakatvA"yadapi svatazcetanasvabhAvatvamAtmanaH kathyate tadapi na sopapattikam , sacetanazcitA yogAttadyogena vinA jar3aH / nArthAvabhAsAdanyaddhi caitanyaM nAma manmahe // yadi ca svata evArthAvabhAsasAmarthyapakSe ca sarvasya sarvajJatA''pattirato'vazyaM jJAnasamavAyanibandhanamevAtmanazcetayitRtvaM, na ca ghaTAdibhiratiprasaGga AzaGkanIyaH, padArthasvabhAvopanatasyaiva kriyAvaicitryasya sarvalokaprasiddhatvAzetanAdikriyAH karmasamavAyinyo na bhavanti gamanAdikriyAstu kartRsamavAyinya eva na ca vastuzaktiranuyojyA bhavati, nupapatteH
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________________ Atmano'numAnAgamyatvam / na jar3atvAvizeSe'pi karmAdau samavaiti cet / na dravyatvAvizeSe'pi gandhaH spRzati pAvakam // tasmAnna pratyakSa AtmA nApi svatazcetayiteti sthitam / naiyAyikamatenAtmanaH pratyakSatvopapAdanamsvayUthyAstu ke cidAcakSate-yadekasya kartRtvakarmatvamanupapannamityapratyakSa. AtmaSyate tadayamanumAnenApi kathaM grahISyate ? AtmAnamAtmanA''tmaiva liGgAdanuminoti hi / tatra nUnamupetavyA kartRtA karmatA'sya ca / / tatrAnumAnajJAnasya yathA''tmA yAti karmatAm / tathA'haMpratyayasyaiva pratyakSasyApi gacchatu / dehAdivyatiriktazca yathA liGgana gamyate / tathA'haMpratyayenApi gamyatAM tadvilakSaNaH // na cAtmanaH kiM rUpaM yatpratyakSeNa sAkSAkriyate ? yadyevaM sukhAderapi kiM rUpaM. yanmAnasapratyakSasamadhigamyamiSyate ? nanvAnandAdisvabhAvarUpaM prasiddhameva sukhAdeH, tarhi tadAdhAratvamAtmano'pi rUpamavagacchatu bhavAn, sukhAdi cetyamAnaM hi svatantraM nAnubhUyate / matubarthAnuvedhAttu siddhaM grahaNamAtmanaH // idaM sukhamiti jJAnaM dRzyate na ghaTAdivat / ahaM sukhIti tu jJaptirAtmano'pi prakAzikA // api ca jJAtRjJAnaviziSTArthagrahaNaM kila bhASyakRt / svayaM prAdIdRzattacca kiM vA yuktamupekSitum // vizeSyabuddhimicchanti nAgRhItavizeSaNAm / pUrva cAnanubhUtasya smaraNaM nAvakalpate // na cAnumAnataH pUrva jJAtvA''tmAnaM vizeSaNam / tadviziSTArthabuddhiH syAt smaraNAnavadhAraNAt // tasmAtpratyakSa aatmaa| sAmAnAdhikaraNyaM ca smaraNAnubhavAdiSu / anusandhIyamAnaM yad dRzyate tatkathaM bhavet // Atmano'numAnagamyatvanirUpaNam - pUrvamahamamumarthamanubhUtavAnahamevAdya punaranubhavAmIti tulyaviSayatAvattulyakartRkatA'pi tatra prakAzate, itarathA tvanumAtumapyAtmA na zakyate
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________________ - nyAyamaJjaryAm / jJAnecchAsukhaduHkhAdi kiledaM liGgamAtmanaH / ekAzrayatayA jJAtamanusaMdhAtRbodhakam / / tathAtvena ca tajjJAnamAzrayajJAnapUrvakam / jJAte tatrAphalaM liGgamajJAte tu na liGgatA / / tasmAtpratyakSa evAtmA varamabhyupagamyatAm / bRddhAgamAnusAreNa saMvidAlokanena ca // atha vA'bhinivezena kimanena prayojanam / anumayatvamevAstu liGganecchA''dinA''tmanaH / / tadAha sUtrakAraH-'icchAdveSaprayatnasukhaduHkhajJAnAnyAtmano liGgam'(1), icchA nAma tAvaditthamupajAyate yajjAtIyamarthamitthamupayujAnaH puruSaH purA sukhamanubhU. tavAn punaH kAlAntare tajjAtIyamupalabhya sukhasAdhanatAmanusmRtya tamAdAtumicchati seyamanena krameNa samupajAyamAnecchA pUrvAparAnusaMdhAnasamarthamAzrayamanumApayati kAryasya nirAdhArasyAnupapatterAzrayamAtrapratIto cAnvayavyatirekavAneva heturbhavati, icchA dharmiNyAzriteti sAdhyo dharmaH kAryatvAd ghaTAdivad guNatvA; diti vA heturvaktavyaH, guNatvaM cecchA''dInAmacAkSuSapratyakSatvAdinA rasAdivadda. zitamAcAryai :(2), evamanvayavyatirekavatA'munA hetunA'dhiSThAnamAtre'numite tada. dhiSThAnatve ca dehendriyAdau prasakte pUrvAnubhUtasukhasAdhanatvAnusaMdhAnasavyapekSatadutpAdanaparyAlocanayA tatkAryasamAnakartRkatvAvagamAccharIrAdivilakSaNAzrayA(3), zarIrAdiSu bAdhakopapattau satyAM kAryatvAdityatra ca.sAdharmyadRSTAnto na saMbhavatIti vaidha' HdRSTAnta:-kAryatve nirvizeSaNe ya eva sAdharmyadRSTAnto ghaTaH sa eva vaidharmyadRSTAntaH savizeSaNe, yatra vilakSaNAzritatvaM nAsti tatra savizeSaNaM kAryatvamapi nAsti yathA ghaTAdAviti tu zakyate vaktum , tatra kAryamAtrayoge'pi savizeSaNAnAM kAryatvAbhAvAdvilakSaNAzritatvaM nAsti bhUtAzritatvena pratyakSamupalabhyamAnatvAt / nanu cAnvayadarzanamantareNa kevalavyatirekaH pratIyamAnaH saMdigdho bhavati kiM tatsAdhyAbhAvakRtaiva tasya tasmAdvyAvRttiruta nimittAntarakRteti, saMdi. gdhavyatirekasya hetoragamakatvaM nizcitavyabhicArahetuvaditi tArkikAH, ucyate-syAdetadevaM yadi prathamamanavagatAnvaya eva kevalavyatirekazaraNo hetuH prayujyate, yatastvanvayavyatirekatA'vakAzaM labhate ghaTo hi bhUtalAzritatvena pratyakSamupalabhyate sadasya vizeSaNAzrayavirahAdeva savizeSaNahetuzUnyatA jAtA nirvi. zeSaNAvasthAyAM tadyogadarzanAditi na saMdigdho vyatirekaH, atha vA zarIratvaM sA. mAnyamiha vadharmyadRSTAntIkartavyaM, tatra hi sarvAtmanA kAryatvasparzo'pi nAsti - (1) gautamasUtram a0 1 A0 1 sa0 10 // (2) vllbhaacaary|| (3) iccheti zeSaH /
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________________ aatmaanumaapkH| na ca tadvilakSaNAzritaM; zarIrAzritatvasya pratyakSata upalambhAditi, tadiyamicchA prathamapadArthadarzanAdikAryasamAnakartRkatayA'vagamyamAnA zarIrAdivilakSaNamAzrayamavagamayati savizeSaNAtkAryatvAditi sthitam , yazca sa vilakSaNa AzrayastatrAtmasaMjJA''gamikI, evameva dveSAderAtmaliGgatA vaktavyA, yajjAtIyasyArthasya sannidhAnAd duHkhamanubhUtavAn puruSaH tajjAtIyamartha punarupalabhamAno duHkhasAdhanatAmanusaMdhAya taM dveSTrIti so'pi pratisaMdhAtAramekamantareNa nopapadyate, AbhyAmicchAdveSAbhyAmanantaraM prayatnaH samutpadyate so'pi yathoktena krameNAnusaMdhAnapUrvaka eva prayatamAnasya sukhaduHkhe bhavataH, te api tathaiva draSTavye, jJAnaM yadyapi prathamamanusaMdhAnanirapekSamapi bhavati tadapi ca zakyata evAtmaliGgamabhidhAtuM tathA'pyanusaM. dhAnapUrvecchA''dikAryaprakaraNAnnirNayAtmakamiha jJAnamudAhartavyaM, tatra hi bubhutsAvimarzAdipUrvakatvamupakalpyate tadevamicchA''dInyAtmaliGgAnIti sthitam , __zAstre cAnekahetUktirna doSAya kathAsviva / ziSyaH kazcitka citkiMcidanusmRtyAbhidhAsyati / / iti kAruNiko muniranekamiha hetumArgamupadiSTavAn , ... nanvatra coditamanusaMdhAtAramantareNa tadetadicchA''dikAya nAvakalpata iti kathaM jJAyate ? ekatra pramAtari tadarzanAditi yaducyate tadidamekapramAtRgrahaNA. dAtmapratyakSatvamaGgIkRtaM syAditi vyarthamanumAnam ; agrahaNe tu pramAturekamya tatpUrvakecchA''deH pratibandhAgrahaNAdazakyamanumAnamiti, parihRtametat kAryatvenaiva liGgatvamicchA''derupavarNitamasmAbhirna smaraNAdisamAnAzrayatayeti, kimarthastahi pratisaMdhAnopanyAsaH ? zarIrAdiSu tadAzrayatvapratiSedhArthaH, na tvevaM. vyAkhyAtavanto vayamekasya pramAturicchA''dikAryAzrayatvadarzanAdekAzrayatvAnumAnamiti tasmAnna doSaH, zarIrAzrayatvapratiSedhasAdhanatve'pi hetorvyAptigrahaNA. sambhavAd , grAhaka(1)buddhidarzanasmaraNecchA''dikAryajAtamekatra pramAniyatata. yA'navadhAritam , tatkathamasmadavasthA''dibhinnazarIrAdyAzrayatvaniSedhasya tatpU. kasya vA''tmAzritatvasya siddhiH, ___ ka evamAha na gRhItamekakartRkatayA kAryamicchA''dIti, ? yadi gRhItaM tarhi vaktavyaM ka gRhItaM kena vA pramANena gRhItamiti ? svAtmanyeveti cetso'yaM. pratyakSa AtmA bhaved evamanabhyupagame na vyAptigrahaNamiti, ___ ucyate-na ca pratyakSa AtmA na ca vyApteragrahaNaM na caiva dharmyantare vyApti. hyate kiM tu svasaMtAna eva tathA'pi na siddhayati pramAtRniyatAnumAna; kathamiva siddhayati saMtAnAntareSu pratisaMdhAnasya dRSTatvAt , (1) 'grAhaka' ityasya sthAne 'yAvadU' iti ka0 pu0 pA0 / 2 nyA0
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________________ nyAyamaaryAm : kiMca kA'ntra vyAptigrahaNakAlaH pramAtRvaddhi tadbhedena bhavitavyaM, tataH kim ? idaM tato bhavati kathaM svasaMtAna eva vyAptirgRhyatAM kathaM ca tatraiva pramAtRniyamA'numIyatAmiti seyamubhayataH pAzA rajjuH; AtmA vA pratyakSo vyAptirvAdura. vagamati, naitadevaM, yathA zAkyapakSe sattvAtkSaNikatvAnumAne vyAptigrahaNaM tathe. hApi bhaviSyati, tatra hi yaiva kramayogapadyavyAvRttyA sattvasya nityebhyo vyAvRttiH sa eva kSaNikairanvaya iti dharmyantaranirapekSatayaiva sAdhye'pirmiNi prati. bandhagrahaNaM cAnumAnaM ca darzitaM, tadvadihApyekapramAtRpUrvakatvena pratisaMdhAnasya dharmyantare yadyapi grahaNaM nAsti tathA'pi saMtAnAntarabhede yadasya darzanaM tadeva. kakartRkatvadarzanamiti ko'nayorhetutve vizeSaH, - nanu tatra (1)cityebhyaH kramayogapadyavyAvRttyA vyAvRttaM sattvaM zakyagrahaNa. miha tu pramAtRbhedena pratisaMdhAnanyAvRttirduravagamA svasaMtAne'pi jJAnakSaNA bhinnA evaM pramAtAraH, na ca tebhyo vyAvRttaM pratisaMdhAnamiti, tiSThatva. nvayo vyatirekamukhenApi kaSTamidamanumAnaM vartate svasaMtAne saMtAnAntaravatpramA. tRbhedAgrahaNAt tanedagrahe hi svasantAnaviveko na syAnna caivaM pramAtRbhedAgrahaNAbhAvAtpunarapyAtmA pratyakSa AyAtaH, ___ maivam-nAtmA pratyakSaH pramAtRbhedo hi svasaMtAne na gRhyate, anyaca bhedAnahaNamanyaca tadaikyagrahaNaM bhedAgrahavadeva ca vyAptisiddherna kaSTamanumAnam , nanu ca svasantAne pramAtRbhedAgrahaNaM kiM pramAturakatvAduta jJAnAnAM kAryakAraNabhAvAditi na nizcIyate' tatazca saMdigdho vyatirekaH yathA jJAnAnAM. kAryakAraNabhAvo nAsti yathA ca na tatkRto'yaM vyavahArastathA'nantarameva vakSyAmaH, tasmAdicchA''dikAryeNa yuktamekapramAtranumAnam , . nanu cAzritamicchA''di deha eva bhaviSyati / bhUtAnAmava caitanyamiti proha bRhaspatiH // uktaM ca madazaktivadvijJAnamiti, ucyate-zarIraM tAvannecchA''derAzrayaH zaizavayauvanabArdhakAdidazAbhedena bhinnatvAt , tathA hi nAnyadRSTo'rthaH smartumanyena zakyate / na cAnyena smRte tasminnanyasyecchopajAyate // tenAdyAdarthavijJAnAtprabhRtIcchAsamudbhavAt / ekasya kAryacakrasya vaktavyaH kazcidAzrayaH / zarIraM ca bAlyAdyavasthAbhedena bhinnamatastasya nAzrayo bhavitumarhati santA. nAntaravad yathA hi devadattadRSTe'rthe yajJadattasya na smaraNamevaM bAlazarIrAdhanubhUte yuvazarIrasya tanna syAt, (1) 'cityebhyaH' ityatra 'nityebhyaH' iti0 ka0 pu. pA0 /
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________________ shriirsyecchaa''dyaashrytvaanuppttiH| 11 nanvavasthAmAtrameva bhinnamavasthAtRzarIrasvarUpamabhinnameva pratyabhijJApratyaya. prAmANyAdavagamyate, na ceyaM pratyabhijJA lUnapunarjAtanakhAdipratyabhijJAvadanyathAsiddho vinAzasyAsammavAta, stambAdau hi kSaNabhaGgitvapratiSedhaH pratyabhijJayava kariSyate sA cehApi tAdRzyeva, tadayuktam-stambAdau nAnAtvakAraNAgrahaNAd iha tu rUpaparimANaparivezAdyanyatvadarzanAtsAdRzyanibandhaneyaM bhrAntireva pratyabhijJA na khalu zizuzarIre taruNazarIre jaraccharIre ca tulyameva parimANAdhupalabhyate, AhArapariNAmAca dehbhedo'vgmyte| pAkajotpattimArgeNa na jIryetAnamanyathA // na bhavetparipoSo hi dadhikSIrAdibhakSaNe / kAJcanAdyupayogana dRzyate tasya raktatA / / kSINairavayavaiH kaishcitkaishcittvbhinvodgtH| abhinna evAvayavI kathaM bhavitumarhati // tathA ca ke citpacyamAnasya ghaTAderapi prAgavasthAvisadRzarUpAdiyoginaH pAkakAraNabhUtavegavadagnidravyasaMyogaparyAlocanayaiva pralayodayau kalpitavantaH / pIlupAkavAdimatamyadyapi kandukanikSiptA ghaTAdayaH tRNaparNAdipihitavapuSo'pi tadvivaraprasatena nayanarazminA na vinaSTA ityupalabhyante, yadyapi tatsaMkhyA tatparimANaM tatsannivezastadezAzca pakkA api dRzyante yadyapi tato vibhaktA na vibhAvyante; tataH teSAMkAdikAraNakalApAsaMbhavAtpunarghaTanamaghaTamAnamiva lakSyate; tathA'pi teSAmanumAnena vinAzaH parikalpyate, sarvAvayaveSvantarbahizca pAkapUrvakapUrvarUpAdivilakSaNaguNopalabdherantaH pravezaH kRzAnoranumIyate, tena vegavatA vahnidravyeNa nodanAdabhighAtAdvA nUnaM ghaTAghArambhakeSvavayaveSu kriyA jAyate kriyAto vibhAgaH vibhA. gAd dravyArambhakasaMyogavinAzastadvinAzAd dravyavinAza iti, anuprave. zapakSe'pi sUcamavivaraparikalpanAdavazyamavayavasaMyogavighaTanaM ghaTAderiti vinAza eva, api ca pAkAnantaraM kandukAdapakRSyamANaH piTharAdayaH ke citsphuTitA: ke cidvakratAM gatAH ke citsaMnivezAntarameva pratipannA dRzyante tasmAdapi pa. zyAmo nazyantIti, tatsaMkhyatvAditi sarvamanaikAntikaM sUcyapraviddhakaNThakoNaH kumbhAdibhiH, pUrvoktanItyA naSTeSu ghaTAdikAryadravyeSu paramANava eva pacyante, pakAzca zyAmAdiguNAnavajahato raktAdiguNAntarayogamanubhavantaH prANigatasukhaduHkhopabhogasAdhanabhUtAdRSTapraryamANAH parasparaM saMyujya dyaNukAdiprakrameNa tAhazameva ghaTAdikAryamArabhante tatrAmuSminkSaNe'muSya kAryasya prasavo'muSya pralayaiti prakriyA na likhyate pranthavistarabhayAdaprayAjanatvAcceti, evaM tapanAtapa. razyamAneSvAmAdiphaleSveSa eva nyAyaH, zarIre'pyudaryeNa tejasA pacyamAne.
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________________ 25 nyAyamaaryAm vannapAnAdiSu rasamaladhAtubhAvena pariNAmamupagacchatsu prAyeNa pratikSaNamutpAdavinAzau sambhavata iti sthairyAbhAvAtkathamanusandhAnAdikAryayogo'syeti / piTharapAkavAdimatamapare-punaH pratyakSabalavattayA ghaTAderavinAzameva pacyamAnasya manyante saSi: radravyArambhAccAntarbahizca pAko'pyupapatsyate dRzyate ca pake'pi kalaze niSiktAnAmapAM bahiH zItasparzagrahaNamatazca pAkakAle jvaladanalazikhAkalA'nupravezakRtavinAzabalAdapi zizirataranIrakaNanikarAnupravezakRtanAzaprasaGgaH, na cedRzI pramANadRSTirataH prakRtisuSiratayaiva kAryadravyasya ghaTAderArambhAdantarantastejaHkaNAnupravezakRtapAkopapattaralaM vinAzakalpanayA piTharapAkapakSa eva pezalaH, yAhageva hi nikSipto ghaTaH pAkAya knduke(1)| pAke'pi tAdagevAsAvudgagato dRzyate tataH // kacittu saMnivezAntaradarzanaM kASThAdyabhighAtakRtamupapatsyate pAvakasaMparkasya tatkAritve tu sarvatra tathAbhAvaH syAt, tasmAdavinaSTA eva ghaTAdayaH pacyante so'yaM tu ghaTAdinyAyaH zarIre neSyate, na hyannapAkasthairye'pi tatra kumbhAdipAkavat / cayApacayayuktaM hi zarIramupalabhyate // tasmAtparimANAdibhedadarzanAnnaikaM zarIramiti jvAlA''dipratyabhijJAvattatpratyabhijJati sthitm| yadapyucyate-avasthAnAmeva nAnAtvamavasthAtA punareka eva dehAkhya iti tada. pyayuktam , bhedAbhedavikalpAnupapatteH, yadi zarIrAvyatiriktA eva tavasthAH tadA'vasthAnAmapyanyonyaM bhedo na syAd, atha vyatiriktAHzarIrAvasthAH tarhi bhedena tadupagraho darzayitavyaH, na cAsAvasti gotvAdAvanuvRttyA buddhirananyathAsiddhA satI na kena citpratihanyate, iha punaravasthAntarakatvagrAhiNI buddhiH pUrvanItyA pramANabAdhitatvAd bhrAnteti, tasmAccharIrasya bhinnatvAtsaMtAnAntaravat smRtyanu. saMdhAnAdikAryayogo durghaTa iti na tasyecchA''dikAryAzrayatvam , itazca na zarIrasya jJAnAdiyogaH pariNAmitvAtkSIrAdivat rUpAdimattvAttadvadeva, anekasamUhasvabhAvatvAt tridaNDAdivat sannivezaviziSTatvAcca bAhyabhUtavat , caitanyazUnya. zarIraM zarIratvAnmRtazarIravat, na zarIradharmazcaitanyamayAvadvyabhAvitvAta, na ca kaNDvAdibhivyabhicAraH tadupajanApAyayonimittAntarajanyatvadarzanAdiha ca tadabhAvAdvizeSaguNatve satIti vA vizeSaNopAdAnAnna vyabhicAraH, tadvizeSaguNatve hi caitanyasya rUpAdivattavasthAnAdavinAzaprasaGgaH / (1) kandukam -'pajAvA' iti prasiddhaH /
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________________ aatmnyaakssepH| yattu madazaktivadityuktam tatra madazaktedRSTatvAdabhyupagamo na jJAnasya tatra darzanam / . bhUtacaitanyavAdanirAsa:nanu jJAnamapi tadanvayavyatirekAnuvidhAyi prAyeNa dRzyate bhUteSvanapAnAdayupayogapuSTeSu paTvI cetanA bhavati tadviparyaye viparyayaH, brAhmIghRtAdayapayogasaMskRte ca kumArazarIre paTuprajJatA jAyate, varSAsu ca svedAdinA'tidavIyasaiva kAlena dadhyAdyavayavA eva calantaH pUtanAdikrimirUpA upalabhyante, caitanyagurulAghavavyavahAro'pi bhUtAtizayasadasattvakRto. bhaviSyatIti bhUtacaitanyavAdapakSa eva yuktiyukto lakSyate, naitaccAru--ceSTendriyArthAzrayaH zarIraM(1) vakSyate tatra tadanugrahAdindriyAnugrahe sati paTukaraNatvAdviSayagrahaNapATavaM, na hi viSayagrahaNAdanyaccaitanyaM nAma, etena brAhmIghatopayogo'pi vyAkhyAtaH, vyApakatvAdAtmanaH sarvatra bhAve sati bhogAyatanatvena kadA citkeSAM cid bhUtAvayavAnAM samupAdAnataH zukrazoNitAdivraddadhyava. yavAnvikRtAnupAdAsyate tathA ca svedajAdibhede bahubhedo bhUtasargaH pravarttate vicitrakarmaparipAkApekSayeti yatkiMcidetat , tasmAnna sarvathA bhUtAnAM caitanyamiti siddham / indriyacaitanyavAdanirAsa:nApIndriyANi yathoktasya jJAnAdeH kAryasyAzrayatAM pratipadyante darzanasparzanAbhyAmekArthagrahaNAd(2) yamarthamadrAkSaM cakSuSA tamevaitahi sparzanena spRzAmi yamaspAkSa sparzanena tamadhunA cakSuSA pazyAmIti kataradindriyamevamanusandhIta na cakSu sparzAviSayatvAt , na tvagindriyaM rUpAviSayatvAttasmAdubhayaviSayagrahaNasamathaH kazcidanusaMdhAtA'stIti sa indriyavyatirikto gamyate, amunaiva prasaGgena rUpAdivyatirekiNaH / vaktavyA guNinaH siddhiretabuddhinibandhanA // rUpAMdiSu svatantreSu na hyeSa pratyayo bhvet| na rUpamasya viSayo na sparzo na ca tad dvayam // ... atazca na guNavyatirikto guNI bhedenAgrahaNAdityasiddhaH parokto hetuH bhedagrahaNasya darzitatvAt , vRttavikalpAdInAM tu pratisamAdhAnaM sAmAnyasamarthaH nAvasare kathitamavayavisiddhau vakSyate cetyalamavAntaracintayA, itazca nendriyANAM caitanyaM karaNatvAdvAsyAdivat, bhautikAni cendriyANi varNayiSyAmaH, tena ya eSa bhUtacaitanyanirAkaraNe nyAyo varNitaH sa teSvapi yojanIyo'tazcaivamindriyAntaravikArAt ,(3) (1) gautamasUtra a0 1 A0 1 sU0 11 / (2) gau0 sU0 a0 3 A0 1 sU0 1 (3) gau0 sU0 a0 3 A01 sU0 12
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________________ nyAyamaaryAm Ane hi cakSuSA dRSTe rasaniSyandasundare / rasanasya vikAraH syAnurdantodakaviplavaH / / bahUnAmindriyANAM ca bhinnAbhiprAyatA bhavet / tenaikatraiva santAne nAnAcetanatA bhavet / atitucchazcAyamindriyacaitanyapakSa iti kimatra bahu likhyate / manazcaitanyavAdanirAsa:nanu manastahIcchA''deradhiSThAnaM bhaviSyati taddhi nityamekaM sarvaviSayamabhautikamiti na prAktanadoSaiH spRzyate ? ucyate-manaso'pi tadAzrayatvamanupapanna,kuto? jJAturjJAnasAdhanopapatteH saMjJAbhedamAtram manasohIcchA''dyAzrayatve jJAnAdo kartR. tvAttasyApi bAhyagandhAdiviSayajJAnAyaugapadyAnupapattestadmahaNe prANAdyadhiSThAnapaTunA kena cidAntarasukhaduHkhAdiviSayaprAhiNA smRtyAdikriyAkAriNA ca ka. raNena bhavitavyamiti tatrAtmasaMjJA bhavedAtmani ca kartari manaH saMjheti, na cAsya bAhyakaraNaH sidhyanti sakalAH kriyaaH| na ca smRtisukhecchA''do (1)zaktAH syuzcakSarAdayaH / / caitanyAzrayatayA''tmana: sAdhanamtenecchAsukhakRtiduHkhavedanAnAmAdhAro na khalu mano na cendriyANi / deho'pi vrajati na tatsamAzrayatvaM tenAnyaM puruSamataH prklpyaamH|| dikpradarzanamidaM kRtamicchAdveSayanasukhaduHkhamatInAm / liGgatAkathanamAtmani tatra tvasti hetunivaho bahuranyaH / kartRprayojyatA khalu dRSTA dAtrAdikaraNajAtasya / tvakazrotrAdyapi karaNaM tathaiva kA prayujyeta // hitAhitaprAptivimarzayogyA ceSTA ca dRSTA niyatA zarIre / taccetanAdhiSThitatAmamuSya gantrIrathAderiva. kalpayAmaH // prANAdimArutAnAmantazvalatAM calAcalagatInAm / sahajanijakarmavikRto kAraNamanumIyate kizcit / / idaM ca dehAditaratra durlabhaM nirIkSya vRddhikSatabhagnarohaNam / dhruvaM grahasyeva gatiH prakalpate nijAzramakSemaparAyaNo nrH|| yuktaM ca naivaM manasA hyanadhiSThitAnAM svArthapramAkaraNakauzalamindriyANAm / syAtkazcidiSTaviSayAnuguNaprayatno yatpreritaM sadadhitiSThati tAni cetH|| jJAnaprayatnAdimato'tha kamya dRSTAntatA syAtkaraNAdiline / kAya ca naH paryanuyoga eSa sAmAnyamAtrasya tavApi siddhaH // (1) prakAnicakSurAdIni 10 pu. pA. /
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________________ aatmnpaakssepH| pratyakSAdipramANayoM vyavahAraH sa cAtmanA / vinA nityena netyevaM tatastasya prakalpanam // yatpratyakSaM pratyabhijJAsvabhAvaM jJAtranyaJcattasya na hyAtmalAbhaH / prAyasyaikyaM yadvadarthasya tasmAtsiddhayatyevaM grAhakasyApi puNsH|| avinAbhAvagrahaNaM liGgajJAnaM tadanvayasmaraNam / liGgipramitiritIdaM na boddhabhede'numAnaM syAt // jJAte vanecaramukhAdatidezavAkya dRSTe mRge vipinavattini gosadRkSe / tatsaMjJatAmitiphalaM labhate pramAtRbhede na ceda mupamAnamitipratiSTham // varNAnAM zravaNaM krameNa samayasmRtyA padArthagrahastatsaMskArajamantyavarNakalanAkAle tadAlocanam / AkAkSAdinibandhanAnvayakRtaM vAkyArthasampiNDanaM jJAtraikena vinA'tidurghaTamato nityAtmasiddhirdhavam // mayedaM pUrveyurvihitamidamanyedhuraparaM vidhAtavyaM ceti zrutikRSivaNijyAdiSu jnaaH| yadevaM ceSTante nipuNamanusandhAya tadamI dhruvaM sarvAvasthAnugatamavagacchanti puruSam / / ityAdi lakSaNamavAdi tadetadicchAdveSaprayatnasukhaduHkhasamAzrayatvam / tatsajinaM tadiha heyatayA vyavasyettadviprayuktamadhigamyatayA mumukSuH / / vijJAnAtmavAdinaH pUrvapakSaHatho tathAgatAH prAhuH kiM puMsA kalpitena vaa| jJAnamAtreNa pUrvokto vyavahAro'vakalpate // jJAnaM kimAtmavannityaM saugatairupagamyate / prAgdarzitAnusandhAnasmaraNAdikriyAkSamam // jJAna bauddhagRhe tAvatkuto nityaM bhaviSyati / anye'pi sarve saMskArAH kSaNikA iti gRhyatAm // kSaNikaM ceSyate kArya na ka citkiJcidAzritam / svatantraM jJAnamevAto nAnyastenA'numIyate // jJAnasyaiva prabhedo'yamicchAdveSasukhAdikaH / na vastvantaramityevaM na tato'pyanyakalpanam / / guNatvamapi nAstyasya yto'dhisstthaanklpnaa| na guNavyatiriktazca guNI nAmAsti kazcana // nirAzrayeSu vijJAnaskandheSu ebhAgiSu / / kathaM smRtyAdi kArya vA paraloko'pi vA katham / / satyapi vA paraloke kathamakRtAbhyAgamakRtavipraNAzau parAkriyete, yena hi
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________________ nyAyamaaryAm jJAnena caityavandanAdi karma kRtaM tasya vinAzAnna tatphalApabhogA, yasya ca phalo. pabhogaH tena na tatkarma kRtamiti, naiSa doSaH-kAryakAraNabhAvasya niyAmakatvAdanAdiprabandhapravRtto hi jJAnAnAM hetuphalabhAvapravAhaH, eSa eva ca santAna ityucyate, tatkRtazcAyamanusaMdhAnAdikAryaniyamaH, santAnAnAditvAdavicchedAca paraloko'pi na kliSTakalpanaH, yadyapi ca santatyantarapatitajJAnajanyamapi santa. tyantare jJAnaM dRzyate tathA'pi na tAdRzaH kAryakAraNabhAvena santAnavyavahAraH pratisandhAnAdikAryanirvAho vA kintUpAdAnarUpatadvizeSaNanibandhana evaiSa nirvahati niyamaH, tasminneva sati svarUpasantAnavibhAgo'vakalpate, smRtivatpariharttavyau kRtnaashaakRtaagmau| tatsantAnopasaMkrAntyA kusume bIjarAgavat // Aha ca yasminneva ca santAna AhitA krmvaasnaa| phalaM tatraiva badhnAti kArpAse raktatA yathA // _ nityastvAtmA'bhyupagamyamAno yadi sukhAdijanmanA vikRtamanubhavati tadayaM nitya eva dharmAdivaduktaH syAt , nirvikAratve tu satA'satA vA sukhaduH khAdinA karmaphalena kastasya vizeSa iti karmavaiphalyameva, taduktam-. varSAtapAbhyAM kiM vyomnaH carmaNyasti tayoH phalam / carmopamazcetso'nityaH khatulyazcedasatsamaH // iti / tasmAdutsajyatAmeSa mUrdhAbhiSikto prathamo mohaH Atmagraho nAma, tannivRttyA cAtmIyagraho'pi viraMsyati ahameva na kiM mameti, tadidamahaMkAramamakAragranthiprahANena nairAtmyadarzanameva nirvANadvAramAlambyatAm , tasya sa mArgaH kSaNikapadArthanizcayaH, kSaNikeSu hi sarvabhAveSu nirAzrayeSu jJAnasyApyAzrayavirahAtkutastyamAtmakalpanamiti / ___sarvabhAvAnAM kSaNikatvamkathaM punaraSa sakalapramA'tItaHkSaNikapadArthavAdaH zakyate zAkyairabhyupagantum ? na khalu kSaNabhaGgitve bhAvAnAmakSajA matiH / na bhUmiranumAnasya vikalpaniyatasthiteH / smaraNapratyabhijJAne pratyuta sthairysaadhke| evaM ca vaJcanAmAtramAzunAzitvadezanA // ... ucyate-pratyakSagamyaM kSaNikatvaM bhavati na bhavatyeSa kariSyate vicAraH, anumAnaM tu saMpratyevamabhidhIyate-sattvAtkSaNikAH padArthA iti, sattvaM tAvadarthakriyAkAritvamucyate, yathA'rthamarthakriyAsamathai yattadeva paramArthasaditi, satpratya
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________________ 17 sarvabhAvAnAM kSaNikatvam / yagamyatve hi sattve (1)kezoNDakAderapi sattvaprasaGgaH, sattAsaMbandhe sattve sAmAnyAdInAM tadasaMbandhAdasattvaM syAd , arthakriyAsAmarthyasattvAnuvartI ca laukiko. vyavahAraH satyapi putre tatkAryAdarzanAdaputrA vayamiti vyapadizanti laukikAH, putrAdanyasminnapi tatkAryakAriNi sati saputrA vayamiti ca bruvate, tasmAdarthakriyAkAritvameva sattvam , bhavatvevaM-tasya tu kutra kathaM vA kSaNikatvena vyAptigrahaNam ? kutreti yatpRcchasi yatra rocate mahAbhAgAya ghaTe paTe vA gRhyatAM vyAptiH, kiM sAdhyadharmiNyeva vyApti grahaNamupapadyate ? dhIman ! ko'tra pramAdaH, na hi daiva. nirmitaH kazcitsAdhyadharmI nAma, grahItuM zakyate cedyAptiH yatra tatra sA gRhyatAmiti, taducyate-bhAvAnAM hi sattvaM kSaNa (krama)yogapadyAbhyAM vyAptam, nityeSu ca padArtheSu vyApakAnupalambhanAt / tayAptamapi sattvaM hi balAttebhyo nivarttate / / na ca rAzistRtIyo'sti tena gatyantarakSayAt / kSaNikAneva tAnbhAvAn sattvaM samavalambate / / tacca svagrAhakAdvodhAdasandigdhaM pratIyate / jJAnotpattyaiva taddhetoramAmayeM parAkRte / / asamarthAtsamutpAdo dRzyate na hi kasya cit / zaktAzaktaprasaktatve tatra bodho'sti saMzayaH / / ata eva ca tajjJAnaM pramANaM jagaduH svataH / svarUpe zaktijatve tu saMzayAderasaMbhavAt / / kimidaM rajatamuta zuktiketi vizeSAMze saMzeratAM nAma pramAtAraH, na tu sAmarthya prati dolA kA citsaMbhavati, kimidaM jJAnaM samathana janitamuta tadi. tareNetyasamarthasya janakatvAnupapattaH, vyApakAnupalambhasyApi vyAptigrAhiNaH svataHprAmANyam , saMzayaviparyayostatrApyabhAvAt , ____ kathaM punanityeSu padArtheSu sattvavyApakayoH kramayogapadyayoranupalambhaH ? ucyate-nityo hi bhAvaH krameNa vA kArya kuryAdyogapadyena vA, parasparavirahasthitAtmanAM tRtIyaprakArAnupapatteH, na tAvatkrameNa, sa hi samartho vA 'samartho vA ? samarthazcatkrameNa kathaM samarthasya kSe. pA(2)yogAd , asamarthastvasamarthatvAdeva na karoti kiM ciditi tasyApi kiM krame. ( 1 ) cirakAlAdhyayanakhinnasyotthitasya nIlalohitAdiguNaviziSTaH kazcinnayana. syAne parisphurati, atha vA karasaMmRditalocanarazmiSu yeyaM kezapiNDAvasthA sa kezoNDakaH, kezasamUho vA kezoNDakaH, sa ca mithyaiva tasyApi sattvaM syAditi bhAvaH / (2) kSepo vilambaH /
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________________ nyAyamaJjaryAm Na ? sahakAryapekSayA karotIti ced na-asamarthasya sahakAriNA'pi sAmarthyAdhAnAnupapatteH, samarthasya svata eva sAmarthya sati sahakAritvavaiyarthyAt , sahakArisanidhAne'pi cAsya svarUpeNa vA kartRtvaM syAtpararUpeNa vA ? svarUpasya ca prAgapi bhAvAttasya ca kArakatvAt kiM sahakAriNA, pararUpeNa kartRtve pUrvarUpaparityAgAtta. dUpAntarApattazca kSaNikatvamupapadyate, evaM sahakAryapi samarthAsamarthatayA vikalpa. nIyaH, svato'pi, sAmathya kiM paropakaraNadainyena, asamarthasya tu sacivaH kimAgatyApi sarvatra kArye sAcivyamupagacchet ? - kiMcitkarazcedvaktavyaM kiM karotIti, upakAramiti cetsa upakriyamANAdbhinno'bhinno vA ? abhinnazcatsa eva kRtaH syAt , bhede tasya kimAyAtaM. yadasau na pUrvavadAste, kAryAdapi bhedAbhedAbhyAM cintya upakAraH, na kAryAdbhinno. 'nupalambhAd dvayakAraNabhAvAcca, kAryAdavya tarikta tUpakAre sahakAriNA kriyamANe kAryameva tena kRtaM syAditi mUlakAraNAnarthakyam , ___ nanu caika eva bhAvaH kArakaH sa eva hi samarthastaditarapadArthasannidhAnaM tu svahetubazAdupanatamiti nopAlambhamarhati, naitadyuktamekasya kadA cidapi kArakatvAnupalabdhestatsAmarthyasya duradhigamatvAt , evaM hyasau samartha ucyate yadyekaH kadA citkAryamutpAdayandRzyeta na tu vismatyApi dRzyate, atha kAryasyAyaM svabhAvo yadekasmAnotpadyate kAraNaM tu zaktameveti ? tadapyayuktam-kAryasvabhAvaparAdhInatvena kAraNasya sAmarthya virahapraGgAt , evaM hyasau samarthaH kathyeta yadi kAryasvabhAvamanAhatya svatantra eka eva prasahya kArya janayena caivaM dRzyata iti yatkicidetat , __ atha samarthameva kAraNaM tasya tvayaM svabhAvo yatsahasaiva kArya na karoti katipayakSaNavyavadhAne tu karotIti, . yadyevaM na kadAcitkAryotpAdaH syAt , kAryotpAdasamaye'pi katipayakSaNavyavahitakAryajananasvabhAvAnapAyAta , puna: katipayakSaNAdyavekSaNaM syAt , teSvapi katipayeSu kSaNeSvatikrAnteSu sa evAsya svabhAvastadavastha iti punarapyevaM bhavediti kadA nAma kArya janayet ? tadevamAdidoSopahatatvAnna krameNa bhAvAnAmarthakriyAsAmarthyam , nApi yugapad , loke tathA vyavahArAdarzanAt , yugapatkRtakasyApi sthirasya punarakaraNe hetvabhAvaH, punazca kurvannapi bhAvaH kArya na tadeva kuryAt , kRtasya karaNAyogAta , kAryAntarakaraNe tu sa evAyaM punaH kramapakSa ApatedityevaM kramayogapadye nityebhyaH padArthebhyaH nivatete , te ca nivartamAne sattvasya vyApake iti sattvaM tebhya AdAyaiva nivattate , tebhyaH pracyutaM sattvaM gatyantaravirahAkSaNikeSveva
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________________ sarvabhAvAnAM kSaNikatvam / nivizate(1), ato yadyapi kArye hetau dhUmAgnyoriva svabhAvahetAvapi vAka cid vRkSatvazizapAtvayoriva pUrvamiha sAdhyasAdhanadharmayorgrahaNaM dharmyantare na vRttaM tathA'pi sAdhyadharmiNyeva vyAptigrahaNamupapatsyate vipakSavyAvRtteH suparinizcitatvAt , yaiva ca vipakSAdyAvRttiH sa eva cAsya hetoH svasAdhyenAnvayaH, na hyevaM saMbhavati nityebhyazca vyAvRttaM sattvaM kSaNikeSu ca na niSThamiti, tRtIyarAzyabhAvAnirAzrayatvAnupapattezca, tadevaM ka ciddharmiNi vyAptau gRhItAyAM yadi sa eva kadA citparaM prati dRSTAntIkriyate tadaivaM nAma bhavatu ko doSa iti, nanu vyApakAnupalabdheranumAnamanumAnena cAnumAnasya vyAptigrahaNe 'navasthA? nAnavasthA, tAvatyeva paryavasAnAt , na hi vyApakAnupalabdheranumAnAntarAdyAptinizcayaH, kiM tu pratyakSavikalpAdeva, tadanayA vyAptinizcayAtsiddhametadyatsa. ttatkSaNikamiti, __ anye tu nItyantareNa vyAptinizcayamAcakSate --viruddhayorekaparicchede'nyataranivRttiravazyaMbhAvinI viruddhatvAdeva, viruddha ca sattvanityatve pUrvoktayaiva nItyA, (2)sattvaM ca vispaSTamupalabhyate bhAvAnAmiti tadupalambhAnnityatvanivRttiH, nityatvanivRttareva kSaNikatvanizcayaH, prakArAntarAbhAvAd, nanu zItoSNayoH pRthagupalambhAdvirodhanizcaye yukta ekagrahaNe dvitIyavyudAsaH, iha tu sattvamevopalabhyate na nityatvamiti kathaM tadvirodhAditaravyAvRttiH ? naiSa doSaH, pRthagubhayAnupalambhe'pi sattvabuddhayaiva nityatvanirAsasiddhaH, kathamanyaviSayabuddhiranyamudasyati ? ucyate dvicndrdrshnsyaikshshbhRdvimbvedinii| dhIratadviSayatve'pi tadyavacchedakAriNI / / sattvaM nAnAsvabhAvatvaM sthairymeksvbhaavtaa| tayovirodho yuktyA'pi vaktaM na hi na zakyate / / tasmAtsattvapratItereva nityatvanivRttiH, saiva ca kSaNikatvavyAptiriti siddhaM sattvAkSaNikatvam / api ca sarvadA kAryAnutpAdAtkArakAvasthA nUnamekakSaNasthAyinI bhAvA (1) nivizata iti-ayambhAvaH sattvamarthakriyAkAritvaM na tu sattAyogitvam sAmAnyAdau sattAyogitvAbhAvenAsattvaprasaGgAta , taca kramayogapadyAbhyAM vyAptaM te ca nityeSu na sambhavataH itisattvavyApakayoH kramayogapadyayonityeSu nivRttyA sattvamapi nivatate iti kSaNikeSveva sattvaM paryavasyatAti / (2) nItyeti / sattvavyApakayoH krAyogapadyayonitye nivRttyA sattvasyApi nivRttiriti rItyetyarthaH / tena sattvanityayoviruddhatvamiti bhAvaH /
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________________ . nyAyamaJjaryAm nAmupagantavyA vyApArAvezavazena vA zrotriyAdipakSe, sahakAryAdisannidhAnApAdanena vA naiyAyikAdipakSe, kArakatvaM nAma vastuno rUpamekakSaNavRttyeva kAryotpatyaiva tatkalpanAt , tataH pUrvamuttarakAlaM vA kArakAyogAt , kArakatvameva ca paramArthasadakArakasya jJAnajanakatvAbhAvAdastitvamapi durvacamatazca sarvavAdimireva prAyeNa kSaNikatvamidamabhyupagatamiti yaza eva kevalaM saugatAH pItavantaH, tasmAtsiddhaM yatkArakaM yacca sattatkSaNikamiti, atazca kSaNabhaGgino bhAvAH pralayaM prati hetunirapekSatvAt , bhAvo hi svato. nazvarAtmA bhavettadviparIto vA vinazvarasvabhAve'smin kRtaM pralayahetubhiH / anazvarasvabhAve'pi kRtaM pralayahetubhiH / ka tarhi mudgarAdInAM vyApAra: ? vijAtIyasantatijanmanIti brUmaH, abhAvastu tajjanyo na saMbhavatyeva pramANaviruddhatvAt , bhAvo hi svarUpeNa na bhavati na tvabhAvo'pi bhavatIti, svarUpaM bhavanAtmakaM cetsarvadeva bhavedeva na na bhavet , abhAvAtmakaM tu tadeva na bhavetparApekSAyA abhAvAt , na hi mudgarAdikAraNAntarasApekSa: kambhAdevinAzo bhavitumarhatyutpattAviva nAze'pi samarthAsamarthabhinnAbhinnopakArisahakAryAdivikalpakalApAnapAyAt , .. atha katipayakSaNavyavahitavinAzasvabhAvo bhAva iSyate tarhi prAktananayena kadA cidapi na vinazyet , vinAzasamaye'pi tatsvabhAvAnapAyena punaH katipaH yakSaNApekSaNaprasaGgAt , api ca yadA'pi tena naSTavyaM tadA'pyasya na svarUpAdati . riktaH kazcana vinAzaheturavatarati, tacca svarUpAdyapekSaNe tasya tAdRzameveti tadeva vA nazyanna kadA cidvA, atha mRtyorapakrAntastasya cetprathamaH kSaNaH / avinAzisvabhAvatvAdAstAM yugazatAnyapi / / na caivamabhyupagamyate, tasmAdAtmalAbhAvinAbhAvo bhAvAnAM vinAza iti siddhaH kssnnbhnggH| kSaNabhaGge pratyabhijJAyA abAdhakatvakathanam / yadapi kSaNabhaGgasAdhanasya padArthasthairyAvasAyi pratyabhijJAnamanumAnasya bAdha. kamabhidhIyate, tadapi na pezalamazithilapratibandhahatau bAdhakasya niravakAzatvAt , uktaM hi-bAdhAvinAbhAvayorvirodhAnnaikatra samAveza' iti, anuSNastejo'vayavI kRtakatvAdityatrApi pratibandhavaidhuryyameva sAdhyasiddhiM viruNaddhi nAdhyakSabAdhyatvam , atha vA kimanena nibandhanena agnizetyAnumAnAdo yuktaM pratyakSabAdhanam / tasya hyananyathAsiddhariha tvevaM na yujyate / /
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________________ pratyabhijJAnirAsaH . pratyabhijJAyAH jJaNabhaGgapakSe'pi sahazaparAparakSaNagaNaprasavapratAritamatInAma: palabhyamAnatvAt , evaM ca sati yadi hi vyAptizaithilyaM siddhaM ki pratyabhijJayA / atha na vyAptizaithilyaM siddhaM ki pratyabhijJayA / / na ca pratyabhijJava vyAptiviplavakAraNamitaretarAzrayaprasaGgAt , vyAptiviplave. nAnumAne nyagbhUte pratyabhijJA pramANaM bhavati tasyAM ca pramANIbhUtAyAM vyAptivai. dhuyodanumAnAprAmANyam , anumAnaprAmANye'pi samAno doSa iti cenna, tasya pratibandhamahimnaiva prAmANyasiddhaH, na hi tasya pratibhijJAdaurbalyanibandhanaM prAmANyam / pratyabhijJAsvarUpanirUpaNam / api ca keyaM pratyabhijJA nAmeti naipuNyena nirUpayitumarhantyatra bhavantaH, kiMsa evAyaM kumbha ityekaM jJAnamuta dve ete smRtyanubhavajJAne ? yadyekaM tadasya kAraNaM . vAcyaM yata utpadyate? nendriyaM sa ityasminnaMze tasyAsAmarthyAt , na saMskArastasyApyayamityaMze kauzalAbhAvAt , ubhAbhyAM na ca sambhUya tajjJAnamupajanyate / pRthak pRthak svakArye hi nitiM kauzalaM tayoH / / saMskArasya smRtireva kAryamindriyasyAnubhava eva, saMbhUya na tAbhyAmekaM kA. ryamArabhyate, na hi matpiNDatantunivartyamekaM ghaTapaTarUpaM kAryamupalabdham , na ce. ndriyaM kevalamIdazi kArye samatha, yathAsannihitAkAramAtragrAhyavicArakamindriyaM pratyabhijJAnamAtanotIti vismayaH ! tasmAd dve ete jJAne, sa iti smaraNaprayamityanubhavaH, smatiH smarttavyaviSayA grahaNaM grAhyagocaram / na tadaikyaparAmazi dRzyate pratyayAntaram / / yathA nirantarotpanne ghttjnyaanpttsmtii| na tulyaviSaye tadvadete api bhaviSyataH / / yadvA bhavatu nAmedamekameva hi vedanam / tathA'pi kIdRzaM vastu spRzatIti parIkSyatAm / / atItakAlayuktaM cetsmaraNAnna viziSyate / anAgataviziSTaM cetsaGkalpaprAyameva tat / / vartamAnakaniSThaM cesthiratvaM tarhi susthitam / kAlatrayaparItaM cedvirodhAttattu durlabham / / parasparaparityAgavyavasthitanijAtmanAm / ekatra na samAvezaH kathaM cidupapadyate //
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________________ nyAyamaaryAm yathA hi nIlAbhAvAvinAbhUtalauhitAdyapasAraNam / kurvatA nIlabodhena nIlaM bhavati nizcitam // tadvadihApi tadabhAvAvinAbhUtasvasvakAlAdyapohanam / vedayanvartamAnArthajJAnaM tagrAhitA bhavet // etena pUrvajJAnaviziSTArthagrAhitvaM pratyabhijJAyAH pratyuktam , pUrvajJAnasyedAnImasattvena vizeSaNatvAnupapattaH, agRhItavizeSaNAyAzca viziSTabuddherabhAvAd, arthopajananApAyarahitavastusvarUpagrAhiNI pratyabhijJatyucyate, tadapyayuktam , vartamAnakaniSThatAyAH pradarzitatvAt , bhAvAnAM ca vinAzajanmanovartamAnovA kAlaH syAdanyo vA ? tadanyastAvad grahItumazakya ityuktam , vartamAne tu tadutpAdavinAzakAle kathyamAne tadgrahaNAttadavinAbhUtau bhAvAnAmu. tpAdavinAzAvapi gRhItau syAtAm , seyaM tapasvinI sthairya prsaadhyitumaagtaa| pratyabhijJA vinAzitvaM pratiSThApya gamiSyati(1) // api ca lUnapunarjAtakezanakhAdiSu sAdRzyadRzyamAnapratyabhijJA stambhAdidhvapi tadvadeva na sthiratAmupapAdayet, tatra bAdhakayogAditi cedihApyukta eva bAdhakaH parasparavirodhibhUtAdikAlasamAvezasyaikatra durghaTatvAditi, tasmAtpratyabhijJApratyayasya bAdhakasyAbhAvAtsiddhamAnumAnikaM bhAvAnAM kSaNikatvam / kSaNikatvasya pratyakSagamyatvam / apare panaH pratyakSagamyameva kSaNikatvamAcakSate nAtItAnAgatau kAlau vicArayati cAkSuSam / vartamAnakSaNazcaika iti taniSThameva tat // yadi vartamAnAtiriktagrAhi pratyakSamiSyate tadvaktavyaM kiM pUrva vijJAnamanAgatakAlAvacchinnapadArthagrahaNanipuNam , athottarajJAnamatItakAlAliGgitabhAvAkalanakuzalamiti ? tatrAdyajJAnasamupajananasamaye tattatkSaNAtiriktabhAvikAlAsannidhA. nAnna tena tadgrahaNam , anAgatagrahaNe vA kathamAgAmijanmagrahaNaM na syAduttarajJAnaprasavasamaye'pi bhUtakAlasya bhUtatvAdeva na sannidhAnamasannihitabhUtakAlagrahaNe vA pUrvajanmagrahaNaprasaGgaH, (1) amumarthamevAha zAstradIpikAkAra: vivAdAdhyAsitA bhAvAH sattvAtkSaNavinAzinaH / dIpavatpratyabhijJApi syAtpradIpavadeva naH // ityanena /
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________________ pratyakSaM kSaNikatvam / atha vartamAnAnupravezena bhUtabhAvinoH kAlayohaNaM manyase tatra vartamAnA. nupravezAdvartamAna eva gRhItaH syAna bhUto bhAvI vA, atha na kazcideva kAla: ka cidgahyate, artha eva prakAzyaH kevala iti, tadayuktaM, tadavacchinnabhAvapratibhAsasya bhavadbhirevAbhyupagamAta , nanu ko'yaM kAlo nAma zAkyAnAm ? na kazcidvAstavaH, ki kAlpanika eva vyavahAraH sarvathendriyajaM jJAnaM vartamAnakagocaram / pUrvAparadazAsparzakauzalaM naavlmbte|| vartamAnaH kiyAnkAla eka eva kSaNastataH / pUrvaH kSaNo'tItatAM spRzatyuttarastvanAgatatAm / / nanu pacati paThatIti vartamano'pi vitata eva kAlaH pratIyate ? naitatsAram na hyasti kAlAvayavI nAnAkSaNagaNAtmakaH / vartamAnakSaNo dIrgha iti bAlizabhASitam / / kSaNasamudAyAtmakatvaM tu nAnArUpatvameva tasya bhaveta, atItAnAgatakSaNAtpUrvamUca vA tadastitvAnnAstitvamapi na gRhItameveti kathaM kSaNikatvam ? ka. evamAha na gRhItaM nAstitvamanupalabdha eva nAstitvavyavahArAt , upalambho hi bhavennAsattA'nupalambhAca nAstitvam , darzanAdarzane eva sadasattvayorlakSaNam ; tasmAnkSaNAntaraM tadanupalambhAd nAstitvamevetyevaM kSaNikatvagrAhi pratyakSamiti sthitama, nanu ca pratyabhijJAto diirghkaaltvnishcyH| kimadyApi na mukto'si tatprAmANyakutRSNayA / parIkSitaM hi tasyAH svarUpaM kArya kAraNaM ca, na zaknotIva sA sthairyamupapAdayituM nijam // . na pUrvI nottaraM jJAnaM grAhi kAlAntarasthiteH / tadidaM bodhyamAno'pi rAgAndho nAvabuddhayate // pUrva hi jJAnaM tatkAlameva uttaramapi svakAlameva vastu gahAti, madhye tu nAstyeva grahaNamagrahaNameva madhyamAhuH, nanvavicchinnadRSTInAM na hi truTyadavasthitiH / stambhAdiravabhAtIti kathametasya bhnggitaa|| naitadevam , tatrApyekakSaNavRttitvAjjJAnasya, kSaNAntare tu jJAnameva nAsti, kasya vicchinnasattA, kasyAtruTitasattA, kasya vA bodhakam ? nanvastyeva kSaNAntare tu jJAnamavicchinnatvAd dRSTeriti ced,
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________________ / nyAyamaaryAm mevam-buddharadIrghakAlatvAjjJAnAntarotpAdana evAsAvityavadhArayatvAyuSmAna , . tasmAdyathaiva santAnavRttyA jJAnakSaNodayaH / tathaivotpAdyatAmeSa stambhakSaNaparamparA // so'yamavicchinnadRSTInAmatruTitapadArthasattAgrahaNAbhimAna itthamutthitaH, sthireNApi na bodhena dIrghagrAhasthitigrahaH / na hyasannihitagrAhi pratyakSamiti varNitam / / tatkAle sannidhirnAsti kSaNayorbhUtabhAvinoH / vartamAnakSaNazcaiko na dIrghatvaM prapadyate / / tena buddhisthiratve'pi sthairyamarthasya durvacam / na tvanantarayA nItyA tasyA api ciraM sthitiH / / sA'pi hi svasaMvedyatvAdekakSaNaparItaiva prakAzata iti tasmAtkSaNikagrAhi pratyakSamiti siddham / ___ kSaNikatve'numAnasyAbAdhakatvakathanam / nanu sthairya padArthAnAmanumAnAtpratIyate / anvayavyatirekAbhyAM mudgarAdivinAzakaH / / nizcIyate ghaTAdInAM tena pUrva tadAgamAt / vinAzarahitatvena siddhayatyeSAmavasthitiH / / . nAnupalambhavyatiriktasya hetumato vinAzasyAnupapatterupalambha evAstitva. . bhAvAnAmanupalambhAcca nAstitvaM, na ca ghaTAnupalabdhimudgarAdikAryA, tataH prA. gapi bhAvAt , nanu dRzAnupalabdherasattvanizcayaH sa ca kapAlakAla eva ghaTasyAvakalpate madhye tu darzanamanyathA'pi syAditi nAdarzanamAtrameva nAstitvaM ? maivam-tvadabhiH mato'pi madhye 'pi dRzyasyaiva ghaTasyAnupalambhanam , tadvA kapAlakAle 'pi saveSAmiti kA pramA ? yadaha na vedmi, tatparo'pi naivaM vetti cettarhi madhye'pi ghaTaM sarva eva na pazyeyuriti nAstyevAsau, kapAlIbhUtaghaTavat , api ca- / yadi yattvaM na jAnAsi tadanyo'pi na gamyate / svajAyAjaghanasparzasukhamapyadhigacchatu / / tadalaM te paragRhavRttAntacintayA, yatpazyasi tadastIti jAnIhi yanna pazyasi tannAstIti viddhi, evamanulambha eva bhAvAnAM vinAza iti na tasya mudgarAdikAryatvamato'numAnamapi na sthairyasAdhakam , tasmAdyathoktakrameNa pratyakSameva kSaNikapadArthaparicchetriti sthitam , smaraNapratyabhijJAnasvakarmaphalabhoktRtA / kSaNikatve'pi kathitaH kAryakAraNabhAvataH / /
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________________ aatmnyaakssepH| tadevamupapanneyaM gRhyatAM kssnnbhnggitaa| tyajyatAM dIrghasaMsArakAriNaH sthiratAgraha:(1) / / kssnnbhnggniraasH| atrAbhidhIyate naiva (2)pramANadvayamapyadaH / bhAvAnAM kSaNabhaGgitvamupapAdayituM kSamama / / arthakriyAsamarthatvaM sattvaM yattAvaducyate / tadasatkUTahemAdi(3)vyabhicArAvadhAraNAt / / kiM tvabAdhitasabuddhigamyatA sattvamiSyate / sadasadvayapadezastu (4)putrAdAvaupacArikaH / / (1) ayantAvadatra kSaNabhaGgavAdimataniSkarSaH / arthakriyAkAritvaM sattvaM tacca kramAkramAbhyAM vyAptam kramAkramau ca kSaNikatve evaM sambhavataH na tu sthAyitve / / tathAhi-sthAyI padArthaH sarvAH kriyA yugapatkartuM na prabhavati tathA sati dvitIyakSaNa kRtyAbhAvAt arthakriyAkAritvAbhAvAdapalakSaNApatteH; nApi kramaH sambhavati sthAyI bhAvo hi sarvArthakriyAsamarthaH kimiti kAMcidevArabhate nAnyAM samarthasya vilamba kAraNAbhA. vAt / naca sahakAryapekSayA vilambata iti vAcyam , akiJcitkarAzcetsahakAriNastadA'. napekSyAH, kiJcitkarAzcettadA taireva kriyate te eva kAraNaM tadanantaraM kAryaniSpattaH, ta. smAt nAkSaNikasya sattA sambhavatIti sanmAnAnubandhitvaM kSaNikatvasya, - kiJca yadyeSAmavazyaMbhAvi na tatra hetvantarApekSA kRtakAnAM ca bhAvAnAmavazyaMbhAvI vinAzaH tena siddhaM ghaTAdInAM kSaNikatvam , tathAhi-dhruvabhAvitvaM hi hetvantarAnapekSi. tvavyAptamagnyuSNatvAdiSUpalabdhamiti prakRte vinAzasya dhruvabhAvitA sApekSatvaM prati. kSipati nirapekSazca vinAzaH svAbhAviko janmAntarameva bhavatIti siddhaH kSaNabhaGgaH / kiJca prayatnarakSitAnAmapi ghaTAdInAM musalAdiprahAramantaraiva kiyatApi kAlena ava. yavavizleSavazena vinAza upalabhyate sa cAyamutpattiprabhRti kiJcitkiJcidanyathAtvamantareNa nopapadyate, abhinavapurANAvasthayozca ghaTayoH pratyakSeNaivAnyathAtvamupalabhyate na caikalya ghaTasya nanArUpatvaM sambhavati nAnAtvaikatvayorvirodhAta tasmAtpratikSaNamanyatvaM ghaTAderiti kSaNikatvasiddhirityalam / / .(2) pramANadvarya-pratyakSamanumAna cetyarthaH / (3) kuutthem-kRtrimhem| (4) nanu arthakriyAsAmarthyameva sattvamata eva satyapi punne tatkAryAdarzanAdaputrA vayamiti vyapadizanti laukikAH putrAdanyasmin putra kAryakAriNi saputrA vayamiti ca bate tasmAdabAdhitasadabuddhiSayatvaM na sattvamityata Aha-putrAdAviti / aupacA. 4 nyA0
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________________ nyAyamaJjaryAMm evaM ca bAdhakAbhAvaparyeSaNa (1) parAyaNam / na sattvagrAhakaM jJA (mA)naM svataH prAmANyamarhati // sattve ca saMzayo'pyasti sakalaprANisAkSikaH / upalabdhivyavasthAta (2) ityevaM varNayiSyate // arthakriyAsamarthasya tvaduktaM sattvamastu vA / tadapi vyAptizUnyatvAnna heturgandhavattvavat // kSaNikasyApi bhAvasya sattvaM nAstyeva, so'pi hi / krameNa yugapadvA'pi na kAryakaraNe namaH // kSaNikasya kramaH kIdRgyugapatkaraNeSu naH / ekavastu kramasyApi rUpabhedaH prasajyate // kAryANyekena rUpeNa bhinnAni janayetkatham / rUpabhedavirodhAttu vastuno nAstitA bhavet // sthite ca vastusadbhAve kSaNikatvaM parIkSyate / tadasattve tu taccintA vyomni (3) romanthakelivat // jJAne kSaNika cintA cetkiM tasyApi parAkRtau / vadantyetAni zAstrANi jJeyAbhAve ca tatkutaH // api ca- kSaNikatvapakSe kimekasmAdekotpAdaH uta bahubhya ekotpattirakasmAdane kaniSpattirAho bahubhyo bahusaMbhava iti parIkSaNIyam, na tAvadekasmAdekotpattiralaukikatvAt, ekasmAdyagnerbhasma dhUmendhanavikArAdyaneka kAryoMtpAdadarzanAt kAryasiddhaye ca sarva sahakArisannidhApanaprayatnadarzanAt 'naikaM kiMcidekaMjanakam' iti granthavirodhAcca, etena tRtIyaH pakSoM nirasta ekasmAdanekani* Spattiriti, ekazca naikaM janayatkrameNa janayedyugapadvA ? na krameNa sthairyaprasaGgAt, na yugapadadRSTatvAt, ekasya cAnekakAryakaraNazaktiyoge tadbhedAnnAnAtvaprasaGgaH, viruddhadharmayoge'pi yadi caikatvamiSyate / aneka kSaNayoge'pi bhAva eko'bhyupeyatAm // 26 atha bahubhya ekotpAdanamiti pakSa AzrIyate, tadvaktavyaM kimetadekaM kArya. kairvA bahubhirutpAdyate iti ? na hyasmAkamiva bhavatAmane kAvayavanivahanirmitamavayavisvarUpaM kAryamasti, saMcitaiH saMcitA eva janyanta ityabhyupagamAd, yadi rika eva saputrA vayamaputrA vayamiti vyavahAro na mukhyaH abAdhitasadbuddhiviSayatvarUpasattvasya bAdhitasadbuddhiviSayatvarUpAsattvasya cAbhAvAditi bhAvaH / ( 1 ) upalabdhIti / samAnanekadharmopatteriti sUtre ityarthaH / (2) paryeSaNam - anveSaNam | ( 3 ) romanthakeliH - carvitacarvaNam / vyomnazcavarNAsambhavAdityarthaH /
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________________ shriirsyecchaa''dyaashrytvaanuppttiH| 27 cAnekakAryamekamucyate tadasya kAraNabhedopanatasvabhAvanAnAtvayogAdekatvameva tAvadvirudhyate, anyathAtve hi na kAraNAdhInaM bhAvAnAM rUpamityAkasmikatvaprasaGgaH, kAraNabhedopapAditanAnAtvasyApi yadi vaikatvaM tadasya nAnAkAlayogino. 'pyekatvaM syAt , asattvaM bhinnasvabhAvasya vastuna iti pUrvavadvaktavyam , loca. nAlokamanaskArAdikAraNabhedAta , kAryamapyekarUpaM jJAnamiti cenna, tasya bhava. nmate viSayAkAragrAhakatvasvasaMvedanarUpabhedAnnirAkArajJAnavAdino hi bauddhasya pratikarmavyavasthAnamiSyate janakamya karmaNaH pratibhAse sthairyaprasaGgAdekasAmagya. dhInatvapakSasyAsaMbhavAt , saMbhave'pi praayniymnimittttvaabhaavaaditi| ___ athocyate-kimanabhyupagatapakSopamardanena bahubhyo bahusaMbhava ityeSa eva naH pakSaH, santAnavRttyA vartamAnapUrvasAmagrIsArUpyamuttarasAmagrImArabhate vijA. tIyakaraNAnupraveze tu virUpama-iti, / atha keyaM sAmagrI nAma ? na samagrebhyo bhinnA pRthaganupalasbhAdavyatireke tu samagra eva sAmagrI, tatra pUrvasamudAyenottarasamudAyArambhe tadantargataM samudAyinamekameva eka utpAdayedekaM vA saMbhUyeti, tatrAdye pakSe saiveyamekasmAdekotpattiruktA syAtsA ca pratiSiddhA, ___ athaikaikaphalasamudAyiniSpattau sarvasamudAyinaM vyApArayet , krameNa vA yaugapadyena vA ? tatra kramapakSe kSaNikatvahAniH, ye hi tatra paJcadaza samudAyinaH kSaNaM tatra vartante te tata eka tamutpAdya punaraparamArabheran punaranyamiti tAvatkAlapra. tIkSaNAdakSaNikatvam , ___atha yugapadeva sarvaniSpattau sarve vyApriyante, tarhi(1)nikarumbarUpAdeva kArayAdutpannamiti kAraNavivekaniyamAbhAvAdrUparasAdipravibhAgo na syAt , idaM. rUpameSa rasa iti kathaM nizcIyate, citramutpAditamiti savai rUpaM syAtsoM raso, yadvA na rUpaM na raso'nyadeva kiM cidvastvantaraM syAt , athocyate-yadyapi rUparasAdisAmagrI tatsAmaprayA eva janikA tathA'pika citkiMcidupAdAnakAraNamiti tatsahakArikAraNaM, tatra rUpakSaNaniSpattau rUpasyopAdAnakAraNatvAditareSAM ca sahakArikAraNatvAnna padArthasaMkara-iti, etada-, yuktaM sarvathA kAraNatvAnapAyAt, api ca yena rUpeNa rUpasya rUpaM pratyupAdAnakAraNatA tenaiva yadi rasaM prati sahakArikAraNatA tadA punarapi rUparasayoravizeSaH, __ athAnyena rUpeNa rUpasya rUpopAdAnatA'nyena ca rasasahakAriteti, tarhi svabhAvabhedAnnAnAtvaM, nAnAtve tvasthairyamasattvaM vetyuktam , __ atha nAstyetayAH kiMcidviruddhatvaM svabhAvayAH / kathaM bauddhagRhe jAtastvamevamatimApase / / (1) nikurumbarUpAt-samudAyarUpAt /
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________________ 28 nyAyamaaryAm - bhAvAnAM parasparaparihAravyavasthitarUpatvamastyevaiSAM lAkSaNiko virodhaH, - api ca kSaNikatve padArthAnAmidamatropAdAnakAraNamidaM sahakArikAraNamiti vizeSo'pi duravagamaH, tathA hi kimidamupAdAnaM nAma ? kiM svasaMtAnavinAzena bIjAdivatkAryajananamupAdAnamuta svavizeSasamarpaNenotpAdakamiti, yadi pUrvaH pakSaH, paralokacarcA cArvAkavadupekSitA syAt jJAnasantAnavinAzena jJAnAntarArambhaprasaGgAt , svavizeSArpaNapakSe'pi sarvavizeSArpaNaM syAtkatipayavira zeSArpaNaM vA, sarvavizeSArpaNe nirvikalpakasya nopAdAnakAraNaM syAt , . , - liGgadarzanajanyA ca pratibandhasmRtiH(1) katham / - kathaM vA rasavijJAnaM rUpajJAnAdanantaram / / santAnabhUyastvAdbhaviSyatIti cennaikapramAtradhInapratisandhAnopanibandhanavyaka hArapratibandhaviplavaprasaGgAt, nityamekamAtmAnamantareNa santAnakatAyAmapitAvadasau vyavahAro nAvakalpate kimutaikatraiva devadatte santAnabhUyastve satIti, kati payavizeSArpaNena tu yadhupAdAnatA, tadAnI rUpamapi jJAnopAdAnakAraNatAM pratipadyate tasmAnnopAdAnaM nAma kiMcit, tannirAse ca tadvailakSaNyalakSyamANasvarUpasya sahakAriNo'pi vyudAso veditavyaH, api ca......pratikSipasi tatpakSe sarvathA sahakAriNam / bhinnAbhinnopakArAdivikalpAstvatprakalpitAH / / sahakAripratikSepakAriNa: kAdhunA gtaaH| AM jJAtaM yuktizaktyaiva yuSmAbhirupakalpitaH / doSo na bAdhate yuSmAna mantrotthApitasarpavat / / -: atha vA tiSThatu tAvadupAdAnasahakArikAraNabhAva eva(2)bhadantasiddhAnte duruprapAdaH, parotpattAvavyApriyamANameva yadi kAraNamucyate sarva sarvasya kAraNaM syAt, na cAlabdhAtmanastasya vyApAraH parajanmani / labdhAtmanastu vyApAra sthitiH siddhA kSaNAntare // atha brUyAdidaM pratItyedaM pratIyate itIdaMpratyayatAmAtrameva kAryakAraNabhAva iti, tathA'pi labdhAtmanaH kSaNasya pratItiriti dvitIya kSaNAvasthAnamaparihAryameva, na cAnantaryamAtraNa kAryakAraNatAgrahaH / . ahetuphalabhAve'pi tathA''nantaryadarzanAt / / vyApArastu parotpatto nAstyeva kSaNabhaninaH / - na vartamAnakAlasya na bhUtasya na bhAvinaH / / atha manyethA-yathA tulAntayonAmonnAmau bhavata evaM pUrvottarayoH kSaNayo - (1) prtibndhsmRti:-vyaaptismRtiH| ( . ) bhada-tasiddhAnta-bauddha siddhAnte /
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________________ AtmanyAkSepaH / zotpAdAvityevaM pUrvakSaNavinAzenottarakSaNanirvRttariyataiva kAryakAraNabhAvamaznuvIyAtAm-iti, - tadapyamanoramam-na hyayamAyuSmatAmastyavadhRtastulAntadRSTAntaH.. tatrAnyadeva hemAdi nAmonnAmanibandhanam / tannAmo na tu nAmaiva tena vA sa vidhIyate / / ihApi na pUrveNa kSaNena nApi tadvizeSeNottaraH kSaNa utpadyate, na ca hemasthAnIyamihAnyadastItyanutpattirevAvaziSyate, sarvathA paraniSpattI nivyopAraM na kAraNam / savyApArasya kartRtve kSaNikatvaM tu durghaTam // itthaM ca sattvaM vyAvRttaM kSaNikebhyo vishesstH| tenAsAdhAraNatvena yAyAtsaMzayahetutAm / / kSaNikatvahetoviruddhatvam atha vA labdhAtmanaH padArthasya parotpattI vyApriyamANatvena kAraNatvAvadhAraNAd dvitrikSaNasthAyitvamavazyamanantaranItyA bhavediti pratyuta sattvAdakSaNikatvasiddheviruddho'yaM hetuH, atazcavaM nityAnAmevArthakriyAkAritvopapatte, samavAyyasamavAyinimittabhedena trividhA kAraNasAmagrI parasparasaMsargamAgatya yathAsannidhAnaM kAya prasUta iti kRtaM kramayogapadyavikalpaistAvakaiH yadavAvikala. sAmagrI tadaiva kAryotpattiH, ata eva ca kAryANAM yugapanna samudbhavaH / na cApi kRtvA karaNaM sAmagrI hi na sarvadA // prANikarmavipAko'pi sAmagryantargato navaH / sarvatra sukhaduHkhAdihetustvatropapAdyate // na ca samapravyatirekAvyatirekavikalpo'smatpane sAmagrI bAdhate samagra dharmatvAtsAmagrayAH samaprApekSayA ca sAmagrayeva tamabatizayayogAtkAraNamiti(1) pramANasAmAnyalakSaNe nirNItam , (1) nanu pramIyate yena tatpramANamiti karaNasAdhano'yaM pramANazabdaH / karaNaM ca sAdhakatamaM tamabarthazcAtizayaH / sa cApekSikaH sAdhakAntarasambhave taditarApekSayAtikAya. yogAtkicitsAdhakatamamucyate / sAmagrayAzcaikatvAt tadatiriktasAdhakAntarAnupalambhAt kimapekSamasyA atizayaM bravISi, atrecyate-yata eva sAdhakatamaM karaNaM karaNasaMnidhAnazca pramANazabdaH tata eva sAmagrayAH pramANatvaM yuktam / tadvayatirekeNa kArakAntare kacidaH pi tamabarthasaMsparzAnupapatteH / phalotpAdAvinAbhAvisvabhAvatvamatizayA, sa ca sAmaprayantargatasya na kasyacidekasya kAraNasya kathayituM pAryate sAmagrayAstu so'tizayaH suvaca iti grantheneti zeSaH /
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________________ nyAyamaaryAma - samarthatvAsamarthatvavikalpe'pi prasaGgataH / sAmagrathA eva sAmathrya tataH kAryasya darzanAt / tadantargatasya tu kArakajAtasya zakaTAdyaGgasyeva sAmathrya yAvattAvadabhyupagatameva tadapekSasya sAmagrayAH sAdhakatamatvasya nirvahaNaM na hi bhavati kRSNA. cchukla iti, avikalpaM tu sAmagryA eva sAmarthya yadanantaraM kAryaniSpattiriti kAryaniSpattidarzanAdevAvagamyate, __yadapyekakSaNasthAyi kArakaM syAdityudghoSitaM paraiH, tadapyasat , kAryani pattiparyantatvAvasthAnasya ekena kSaNena teSAmekakAryaniSpattaraghaTamAnatvAt , kAryasaMpatterUva'tu sAmagrI viplavate na samagrANi teSAmekaikazaH kacitkacidu. palambhAJcakrasUtradaNDAdInAm , itthaM sthirANAmeva padArthAnAmarthakriyAsAmarthya samarthitamiti na tataH kSaNabhaGgasiddhiH, evaM ca sattvanityatvayovirodhAtsattvapratItyaiva ekacandrabuddhivattaditaranirAkaraNamityAdi yatpralapitaM tatpratikSiptaM bhavati, - yadapyamANi nAzaM pratyanapekSatvAkSaNikAH padArthA iti, tadapi yatkiMcihaeDAdivyApArAnvayavyatirekAnuvidhAyinastatkAryasya ghaTAdyabhAvasya vistarataH pramANacintA'vasare prasAdhitatvAt , pradhvaMsAbhAvazca vinAza ityucyate, .. .. nazvarAnazvarAdivikalpAstu na sAdhavaH / / sAmagryadhInaH pradhvaMso bhAvAnAmAtmalAbhavat / / mudgarAdisAmagrayA ghaTasya kiM kriyate ? mRtpiNDadaNDasAmagrayA kimasya kriyate ? AtmalAbha iti cedanayA'pyAtmahAnaM kariSyate, nanu nazvaratve tatkAraNamaphalamanazvaratve tvazaktamiti, utpattAvapi tulyo. 'yaM pralApaH, bhavanasvabhAvazced ghaTaH svata eva bhavati kiM daNDAdisAmagrayA abhavanasvabhAvastu kartumazakyaH kharaviSANavaditi, kArakavyApArakAryatvadarzanAdaparyanuyoga eSa iti cedvinAze'pi samaH samAdhiH, utpattivadvinAzasyApi kArakAnvayavyatirakAnuvidhAyitvam , tasmAdutpannamAtrasya vinAzo nAsti vastunaH / AvinAzakasadbhAvAvasthAnamiti sthitam / / / nanu sApekSANAM bhAvAnAM nAvazyaMbhAvitA bhavediti ghaTasya vinAzahetu:panipatedapi kadA cidityevamasau kiM nitya eva bhavatviti, aho mahAnpramAda utsannAH prajAH patito mahAn vajrAzanirduSprataro'yaM doSa utthitaH yadiha ghaTo nityo bhavettadiha kAlAgnirudra iva tribhuvanamapi bhasmIkuyot , api ca re mUDha ! sAvayavasyAzritasya kAryasya ca nUnamavayava vibhAgAdAzrayavinAzAdvA yadA kadA cidbhavitavyameva vinAzeneti kastannityatvazaGkA'vasaraH, tathA hi na rAmAbhiSeka
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________________ aatmaanumaapkH| kalazamadya yAvadanuvartamAnamIzvagvezmasvapi pazyati loka ityavazyaMbhAvI tasya vinAze hetuH, tasmAtsahetuko vinAza iti na svata eva nazvaro bhAvaH / ___api ca pratyabhijJA svatajovibhavavidhUtabauddhasiddhAntadhvAntasiddhanirbhaGgarameva bhAvanivahamAnezamupadarzayantI dinezadIdhitidazazatavibhAgavatI sarva to jAjvalItIti kastasyAM satyAM kSaNabhaGgino bhAvAnabhidadhyAt , yat kiM. cana tasya samabhASitaM tatsarvamasamaJjasama , __yattAvadidaM kalpitaM sa evAyamiti kimekaM vijJAnamuta dve iti, tatrocyate sAmAnAdhikaraNyena naikaviSayAvadyotanapravaNaikapratItisaMvedanAtkeyaM dvitvAzaGkA yo'yaMsamaH yaHsamo'yamityekatvAvamazinI, svatastu yA'nekapratItiranubhUyate ghaTo'yaM paToyamiti tatra nirantarotpannaghaTajJAnapaTasmaraNavadbhinnaviSayaM buddhidvaya. miti, yatta kimekapratItijanmani kAraNamiti, kAya cedavagamyeta kiM kAraNaparIkSayA / kArya cennAvagamyeta kiM kAraNaparIkSayA / / na ca kAryamakAraNaM bhavitumarhati kAryatvasyAnupapatteriti bhavitavyameva tatra kAraNena, asti ca saMskArasahitamindriyamasyAH pratItaH karaNaM pRthakkAryatA. 'pi tayordarzanAdeva, abhyupagatamidaM tu dRSTatvAd durapalapam , ka cittu kevalendriya vyApArakAryadarzanAnna sarvasya tathAvidhasyaiva tasya kAryakAritvaM sahakAryapekSaNena kAryAntarajananAt / pratyabhijJAyAM bhUtakAlasya viSayatvam ! yattUktaM kIDazo'rthaH pratyabhijJAyAmavabhAtIti, tatraite vAdina: zatakRtvo da. ttottarA api yatpunarasmAnanuyujate tena balavadudvignAH smaH, uktamatra pramitayaH praSTayA na tu vAdina iti, atItakAlaviziSTo vartamAnakAlAvacchinnazvArtha eta. syAmavabhAsate, nanu pUrvAparau kAlo parasparavirodhinau / naikatra vizatastena tadbhedAstu bhidyate // . naitadevam , keyUrakirITakaTakakuNDalAdibhede'pi devadattasyAbhedAt , ava. yavyasti nAstIti parIkSaNaM vAdAntaragamanam , apavargAhnike ca vistareNAvayavI sAdhayiSyata ityAstAmetat , kuNDalAdInAmavirodhAditi cenna, lAkSaNikavirodhAbhyupagamAtparasparavyavahAravyavasthitAtmAnA hi sarve bhAvA iti vadadbhirbhavaddhi. rabhyupeta eSAM virodhaH / nanu keyarAdInAM virodhe'pi tadavasthAnAdekadevadattasambandhitvamabhyupapadyatA pi bhUtavartamAnayAstu yugapadasannidhAnAttadviziSTatA stambhAderucyate pratIyate ca dvau kAlau na ca sannihitAviti citram , kiM bhUto'pi kAla idAnImasti ? maivam
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________________ nyAyamaJjaryAm nAsAvastItyucyate api tvAsIdastItyucyamAnaM varttamAna eva na bhUtaH, hansa bhUto bhUtatvAdeva nedAnImastIti kathaM pratibhAsate, bhUtatvenaiveti brUmaH, kAlo bhUtatayA gRhyate vartamAno vartamAnatayaivArthastUbhayAnugata eka eva 32 bhUtaH tathA grahaNAt, nanu bhUtakAlasyedAnImabhAvAttadviSayaM jJAnamanarthajaM syAnna dharmiNastadavacchi nnasya jJAnajanakasya bhAvAt bhUtaH kathamavacchedaka iti cettathA pratibhAsAt, pratItimavamRSatu bhavAnsa evAyamiti yaH pUrvamAsItsa idAnImapyastIti so'yamatItakAlaviziSTo'rtha etasyAM buddhAvavabhAsate, " nanvasatA bhUtakAlena vizeSitamartha kathamindriyajapratItirAlambanIkuryyAt, ucyate- antya saMkhyeyasaMvittikAle prAgavalokitAH / yathA zatAdijJAnAni janayanti ghaTAdaya: // atItakAlasaMsargo bhavanneva vizeSaNam / stambhAdipratyabhijJAyAH kAraNatvaM prapatsyate // saMkhyeyAH ghaTAdayaH santyatItakAlo nAsti iti cetkapittheSu bhakSyamANeSu kiM vakSyati devAnAMpriyaH, zataM kapitthAnAM bhakSitavAnvAhIka iti pratItidarza tAt, na ca (1) navanavatAvanupayukteSu kapittheSvatraiva zatatame zatamiti bhavati yathA tatrAtikrAntAnyapi navanavatiH kapitthAni zatapratItihetutAmupayAnti pratibhAsopArUDhatvAdevamatIta kAlayogo'pi pratibhAsamAnaH pratyabhijJAmAdhAsyatIti, vikalpamAtraM zatapratyaya iti ced bho mahAtman kiM vA na vikalpamAtram, kintu jIvantyamI savikalpakaprAmANyavAdinaH, yazca sAmAnyasaMsiddhau prakAra: prAk pradarzitaH / yojyaH sa eva dvitvAdisaMkhyAsadbhAvasiddhaye || ityalaM kathAkSepeNa | " nanvatikrAntagrAhi ca pratyabhijJAvijJAnamindriyArthasannikarSajaM ceti naH kautukamidaM kiyatkautukamarthastAvadasya puro'vasthito'styeva janakaH stambhAdiH, vastu vartamAnakAla eva na kevalaM, vartamAnakAlayoginA'rthena tatpratyayajananAttasya vartamAna ivAtIto'pi kAlo'vacchedakatAM pratipadyate sa ca tadavacchinno'rtha idaM jJAnamAdadhAtItyarthajametadindriyajamapi bhavati tadbhAvAbhAvAnu - vidhAnAt, (1) naveti / yadA navatiH kapitthA bhuktA ekeo'vaziSTa iti avaziSTamekamAdAya zatamitivyavahAro bhavituM nArhati iti atItAnapi kapitthAnAdAya zatamiti vyavahAraH tathA atItakAlayogA'pi pratyabhijJAmAdhAsyatIti bhAvaH /
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________________ pratyabhijJayA sthairyasAdhanam / nanvatIte'rthe kathamindriyaM pravartate ? kasyaiSa paryanuyogaH ? nendriyasyA. cetanatvAt puruSastvavisphAritAkSo nehazIM pratipattiM labhate visphAritAkSastu labhate iti so'pi nAnuyojyaH, nanvatItagrAhitvAdvaramaprAmANyaM kalpayituM yuktamasyA buddherindriyasyAtIte. 'pi sAmarthyamadRSTamiti, aprAmANyaM nAma bAdhakAtpratyayAtkalpyate na cAsAvasti pratyabhijJAyAm anumAnaM tu tAvakaM pratikSiptama, nanu kAraNadoSAdavakalpate evAprAmANyam , AyuSman ! so'pyucyatAm , ukta evendriyasyAtItaviSayagrahaNe sAmarthya virahaH, vatsa! samyaguktavAnasi nAyamindri. yasya timirAdiriva doSaH, atIte kAle svatantre tasya sAmathrya na tadgrAhyava. tamAnavastuvizeSaNIbhUte, saMskArasacivasya cAsya sAmarthya na kevalasyetyuktam , tasmAdatikrAntakAlavizeSitapUrvavattistambhAdipadArthaviSayamindriyAdisannikarSoMtpannamevedaM pratyabhijJAjJAnamiti siddham , __ atha vA pUrvAbhijJAnaviziSTagrAhyamANamiSyatAM pratyabhijJAnaM gandhavatkundabu. dvivad, yathA hi locanagocare'pi kundakusume tadaviSayagandhavizeSite bAhyendriyadvArakagrahaNamaghaTamAnamiti mAnasameva surabhi kusumamiti jJAnam evaM pUrvajJAna. vizeSitasya stambhAdevizeSaNamatItakSaNaviSaya iti mAnasI pratyabhijJA pUrvapravRttabAhyendriyopajanitajJAnaviziSTabAhyaviSayagrAhiNi cAntaHkaraNe'bhyupagamyamAne sati nAndhAdyabhAvaprasaGga iti bahuzaH kathitam , nanu kundAdevizeSaNaM vartamAnamasti saurabham iha tvatItaM pUrvavijJAnamiti kathaM vizeSaNamatra, kiM tena satA kariSyasi zatAdibuddhiSvatikrAntasyApi kapitthAdeH kAraNatvadarzanAditi tadevamantaHkaraNajanmanA'pi pratyabhijJAnena sthairyamavasthApyata eva bhAvAnAm, kssnnbhnggniraasH| yA tu muNDitakezAdipratyabhijJAnatulyatA / stambhAdipratyabhijJAyAH kathyate sA(1)'pyasaGgatA / / tatrAntarAle muNDitazirodarzanameva bAdhakamiha tu na kiMcidasti, ata. eva zabde sadaiva sphurantyA vinAzabuddhyA vaidhuryamupanItA pratyabhijJA tu na tAmavasthApayituM samarthatyuktam , jvAlAdAvapi tailavatikSayAnumAnabAdhitatvAd bhrAntA pratyabhijJA na tu tathA stambhAdAvanumAnamapi bAdhakamasti, sattvAnumAna (1) pUrva muNDiteSu pazcAdutpanneSu kezeSu ta evAmI kezA iti pratyabhijJA yathaikatvasya sthiratvasya vA na sAdhikA tadvatstambhAdipratyabhijJA'pi iti taulyaM khaNDa. yati-sApIti /
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________________ 34 nyAyamaJjaryAm tu nirastamava, yadyapi ca naiSa niyamaH pratyakSAnumAnayorvirodhe pratyakSaM balIya iti tvaritataraparibhramitacakrIbhavadalAtagrAhiNaH pratyakSasyAnumAnabAdhitatvadarzanAditi, tathA prakRtaM kSaNikatvAnumAnamanyathAsiddhamananyathAsiddhaM tu pratyakSamiti pratyakSameva kSaNikatvAnumAnasya bAdhakaM, na cetaretarAzrayatvamanumAnamidhyAtvanibandhanaM pratyabhijJApratyakSaprAmANyAnabhyupagamAt, svahetu balavattayaiva pratyabhijJA pratyakSaM na tasyedaM dainyaM yadanumAnamidhyAtve sati tatpramANIbhaviyatIti, AstAM vA pratyabhijJAnaM ya eSa prathamakSaNaH / stambhAdibodhastenApi bAdhyate kSaNabhaGgitA // tulyasAmagrayadhInatvanirAkRtatvAtsAkArasya nirAkariSyamANatvAdanvayavyatirekopa kRtamAnasapratyakSanizcitajanakasya cArthasyAvabhAsyatvanizcayAdutpanno'rtho jJAnaM janayati jAtena ca jJAnena gRhyata iti balAd dvitricaraNAvasthAyitvamasyo. palabhyata iti kutaH kSaNikatvam ? yadi labdhasvarUpo'pi na naSTaH prathame kSaNe / hetvantarAdvinAzo'sya na svarUpanibandhaH // vicitrA ca padArthAnAM pratItiriha dRzyate / cirantanamatiH kAcitkAcittatkAlajAtadhIH // salilAha raNavyaprakumbhAvagatiranyathA / tadaiva kandukASTakumbhAvagatiranyathA // etena (1) ra vigupto'pi parimlAnamukhIkRtaH / kSaNikatvakSamAditvasamutprekSaNapaNDitaH // tathA hi vartamAna vastuvigrahaprAhi vijJAnamanantaroktanayena janakArthapratibhAsanAd dvitrikSaNasthAyitAmarthasya gamayatItyuktam, AdyaM ca kiMcidvijJAnamanAgatakAlasparza bhavati, yathA''ha bhaTTa :- 'rajataM gRhyamANaM hi cirasthAyIti gRhyate' iti, uttaramapi pratyabhijJAnaM pratItakAlAvacchinnamarthamavadyotayatIti darzitam, na cAtItAnAgatajanmagrahaNamAzaGkanIyamiti kAraNasAmarthyaniyamAnna hyatItAnAgatajanmagrahaNamazakyakriyamiti yAvadapi dRzyamAnaM grahaNaM tadapyapanhotuM yuktam, na caitAvatA'tItAnAgata kAlAvacchinnavartanAnavastugrahaNamAtreNa sAmAnyato dRSTenAdRSTamapyatItAnAgatajJAnaM karUpyam, yathAdarzanaM hi vastUni vyavasthApyante na kicid dRSTvA'nyadapi kalpyate dRSTamapi vA ninhUyata iti, ( 1 ) ravigupto nAma kazcit kSaNikavAdI /
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________________ pratyakSasya sthairyasAdhakatvam / pratyakSasya sthiravastugrAhakatvam / api ca nimeSadRSTeratruTita sattA kastambhAdipadArthagrAhi pratyakSamutpadyate takathaMkSaNikagrAhi kathyate, 35 - yacca tatra vikalpitamatItAnAgata kSaraNayora sannihitatvena pratyakSa prAhyatA'nupapattervarttamAnakSaNasya cAtisUkSmatvAttatkAlaprAhiNA pratyakSeNa kSaNikatvaM gRhItaM bhavatIti, tadanupapannam, mA nAma bhUdatItAnAgatakAlagrahaNaM vartamAna eva taMtrAnimeSadarzanasya kiyAnkAla iti cintyatAm, nimeSa kRtasyApi darzanavicchedasyAnavakAzAdyAvaddhi darzanaM na vicchinnaM tAvAnvartamAnaH kAla iti tadgrahaNe sthairyaM gRhItaM bhavati na kSaNikatvam, nanu tAvAnasau kAlaH sa kSaNasamudAyo bhavati na kSaraNa : kSaNacaika eva vartamAno bhavati na tataH pUrvAparau kSaNAvatItAnAgatau bhavataH tayozca na grahaNamityuktam, siddhe kSaNikatva evaM zakyate vaktuM na tu tatsAdhanAvasare, kAlohyeko nityo vibhuriti sAdhito'numAnaparIkSAyAm, na tu kSaNasamudAyAtmA kAlaH kAlasya tu bhedAH kriyopajanavinAzAdyupanibandhanAH kalpyanta ityapi tatraiva parIkSitam, tadayamanimeSadRSTe darzana vicchedAnupagrahAttAvAnekaH sa varttamAna eva bhavatu, kAlo nAma na kazcitpAramArthikaH padArtha eva paridRzyamAno varttamAnAdivyavahArahetuH sa ca na ciramanubhUyata iti kSaNika ucyate, bhikSo ! alamavAntaragamanena mA bhUtkAlaH padArthastvanimeSadRSTinA dRSTyavicchedAdavicchinnasatAka eva dRzyata iti na kSaNikagrAhi pratyakSam, nanu bhavadbhirapi na sthiraM jJAnamiSyate kSINe ca jJAne so'thoM dvitIyakSaNe kena gRhyate jJAnAntareNa tu gRhyamANaH sa evetyatra ko nizcayaH, animeSadRSTerjJAnaM nIyata evetyeke, atha vA kiM na etena na hi viSayapratibhAsakAle jJAnamavabhAsata ityasakRduktaM, vakSyate ca tatra tatkIdRzamiti kuto vayaM vidmaH arthastvavicchinnasattAka eva gRhyate jJAnaM tu varttamAnakAlamapyatItAnAgatakAlagrAhi bhavati smaraNamitra (1) prAtibhamiva bhUtabhaviSyaddRSTyanumAnamiva, ( 1 ) prAtibham - kanyakA bravIti zvo me bhrAtA Aganteti hRdayaM me kathayata jJAnam / tathAca prazastapAdabhASyam 'AmnAyavizatUNAmRSINAmatItAnAgatavartamAnevIdriyeSvartheSu dharmAdiSu granthopanibaddheSu cAtmamanasoH saMyogAddharmavizeSAJca yatprAtibhaM yathArthanivedanaM jJAnamutpadyeta tadArpamityAcakSate / tattu prastAreNa devarSINAm kadAcideva laukikAnAm yathA kanyakA bravIti zvo me bhrAtA Aganteti hRdayaM me kabayatIti' iti /
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________________ nyAyamaJjaryAm nanvindriya vyApAro na kSaNAntarasthAyIti tasminnasati kuto'sya vitatakAlagrahNam, tadalaM bhavatu zrAnto'si majjasvaivaM bruvANaH nimeSakRto'pi vicchedossya nAsti atha ca na sthira indriyavyApAra iti sAhasikatAmAtram, sannikarSazcAsya viSayagrahaNe : vyApAraH sa ca sthira eva tasmAdvitatakAlasya va stunaH pratyakSeNa grahaNamiti sthitam evaM ca sthite na svarUpamAtrameva bhAvAnAM vinAzakAraNaM kAraNAnAM ca nityatvameva daNDAdInAmiti siddham, 1 yatpunarabhANi darzanAdarzane eva sattvAsattve bhAvAnAmiti tadapi vyAmUDhabhASitam, darzanAdarzanAbhyAmeva bhAvAbhAvayoH (1) paricchedaH na punardarzanAdarzane eva bhAvAbhAvAvabhAvazca vistarataH prAka sAdhitaH sa ca sahetuka iti na svataeva vizarAravo (2)bhAvAH, evaM tu niSpramANe padArthasthairyapakSe jJAnaM tu janakasya niyatasya vastuno darzanam darzanaviSayIkRtasya pravRttiH pravRttiviSayIkRtasya prA. ptiriti vyavahAro na syAdarthakSaNanAnAtvAt, bAdhyabAdhakabhAvazca kacijjJAnAnAM dRSTaH sa ca na syAtpUrvAvagatarajatAdiviSayabhAvagrAhiNo jJAnasya ( 3 ) gRhItamudgaradalitaghaTAbhAvajJAnavAdhakatvAnupapatteH pUrvadRSTasya smaraNaM smRtasya kasyacitpratyabhijJAnaM pratyabhijJAtasya gRhAderardhakRtasya samApanamityAdayazca vyavahArAvipralupyeran / 36 " kSaNabhaGgabhaGgopasaMhAraH / atha santAnamAzritya kriyate tatsamarthanam / na tasya bhinnAbhinnatva vikalpAnupapattitaH // abhedapakSe kSaNavadvyavahAro na sidhyati / vyatireke tu cintyo'sau vAstavo'vAstavo'pi vA / / avAstavatve pUrvoktaM kAryaM vighaTate punaH / vAstavatve sthiro vA syAtkSaNiko veti cintyatAm // santAninirvizeSaH syAtsantAnaH kSaNabhaGguraH / na sidhyetpunarapyeSa vyavahAraH puroditaH // athApi nityaM paramArthasantaM santAnanAmAnamupaiSi bhAvam / utiSTha bhikSo ! phalitAstavAzAH so'yaM samAptaH kSaNabhaGgavAdaH / / tadevaM sati santonacchadmano vinivAraNAt / lokayAtrA sthiraireva padArthairupapadyatAm // ( 1 ) paricchedaH - nizcayaH / (2) vizarAkho - nazvarAH / (3) pUrva gRhItaH pazcAd mudgareNa dalito yo ghaTastadabhAvajJAnasya na pUrvajJAnabAdhakatvam / pUrvakAleti samAsaH /
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________________ kSaNabhaGganirAsaH / evamanantaranigaditadUSaNanikrarumba(1)vinihataprasaram / nAdhyakSa kSaNikatve na cAnumAnapramANaM tat / / kSaNabhaGga niraste ca kAryamAdhAravad dhruvam / ato jJAnAdikAryeNa yuktamAzrayakalpanam / / sukhAderapi kAryasya vijnyaanaadytirikttaa| prAguktati tadapyanyadbhavatyasyAnumApakam // kiM ca nAGgIkaroSi tvamAtmAnaM pAralaukikam / upaiSi paralAkaM ca kimidaM te bakavratam / / karma santAninA'nyena yatkRtaM caityavandanam / tato'dya phalamanyena bhujyate'kRtakarmaNA / / na vA nivRtirapyeti caityavandanakarmaNA / jJAnakSaNena naikena kiMcitkarma samApyate / kAryakAraNabhAvazca yastvaduktaH sa dUSitaH / / kAryakAraNabhAve hi na hyantatvaM nivartate / anaikAntikatA cAsya santAnAntarabuddhibhiH / upAdAnatvarUpo'pi vizeSaH prAG nirAkRtaH / / kAposarAgasaMkrAntidRSTAnto yazca varNitaH / so'pyayuktaH svarUpeNa tatra tasyaiva darzanAt // ya eva rAgaH kApAse bIje samupakalpitaH / sa eva dRzyate puSpe na tu tasmAtphalAntaram / / evaM kamonuvRttiH syAtphalabhogastu durghaTaH / kamonuvRttirapyeSA na caikasyAsti kasya cit / / kAryakAraNayorbhedAtkArpAsakusumAdivat / anyatraiva hi karma syAdanyatraiva ca tatphalam / / na ca santAnabhogAya kazcitkarmAnutiSThati / phalamasmAnmamaiva syAditi sarvaH pravartate / / sarvathA zAkyabhikSaNAM paraloko visaMSThalaH / na tatprasAdhane teSAM kA cidgamanikA 'sti vaa|| garbhAdau prathamaM jJAnaM vijJAnAntarapUrvakam / jJAnatvAdityayaM heturaprayojaka iSyate // mUrchAdyanantarodbhUtajJAnezca vyabhicAryayam / mUrchitasyApi vijJAnamastItyetattu kautukam / / (1) dUSaNanikurumbaH-dUSaNasamUhaH /
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________________ nyAyamaaryAm na hyathovagateranyadUpaM jJAnamya kiM cana / mUchodiSu kutastatsthAtkuto vA kalalAdiSu / / kalalAdidazAyAM vA yadi vijJAnamiSyate / mAtApitRsthayorasti zukrazoNitayorapi // tatazcaikatra saMtAne caitanyadvayamApatet / cetanAnAM bahutvaM vA dampatyobahuputrayoH / na caiSa niyamo loke sadRzAtsadRzodbhavaH / vRzcikAdeH samutpAdo gomayAdapi dRzyate / / zarIrAntarasaMcAracAturya ca dhiyAM katham / jvAlAdivanna mUrtatvaM na ca vyApakatA''tmavat / / AtivAhika dehena nIyante cedbhavAntaram / nanvAtivAhike'pyAsAM kathaM saMcArasaMbhavaH / / AstAmivaiSa vA jIvadehe'pi pathi gacchatAm / pradezAntarasaMcAro jJAnAnAM bhavataH katham / / na hyeSAM bhUtadharmatvaM na svato gtishktitaa| na ca jAtyAdivad vRttina ca vyApakatA''tmavat / / evaM yadeva niSkrAnto vihArakuharAdbhavAn / tadA kaSTI bhavabaMho jJAnasaMkrAntisaMbhavAt / / tadayaM saMkSepArthastyaktavyo vA nirasya kurukurvIm / suraguruvatparaloko 1) nityo vA''tmA'bhyupetavyaH / yattvasya camagaganopamatA vikalpya nAzitvamuktamatha vA viphalatvameva / tannaiva sAdhu sukhaduHkhadRzopabhogayoge'pi nAzamadhigacchati naaymaatmaa| vikRtizca tasya sukhaduHkhajanmanA na hi tAdRzo bhavati lupyate yayA / sahakArikAraNavazAttu jAyate tadamuSya yena samupaiti bhoktatAm / / atha vApajanavyayasvabhAvassvadazAbhedasamanvaye hi puMsaH / phaNinaH kila kuNDalAdyavasthAnugatasyeva na bhinnateti ke cit / / avasthA evaMtAH prasabhavilayAtaGkavidhurAH / avasthAtA tvekaH sphurati nirpaaysthirvpuH| asatyasminpUvAvagativiSayAnusmRtibhuvA na siddhiH kAryANAmiti nipuNamAveditamidam / / nanu vimRzati bhAge karma nityA'pi nAtmA (1) paraloka iti / tathAca dharmasaMgrahe nAgArjuna:-saMjIvaH kAlasUtraH saMdhAto rau. ravo mahAravastapanaH pratApano'vIcizceti, aSTAvaSNanarakAH' iti / nAstikatvaM tu bedanindakatvena 'nAstiko vedanindaka' itimantaH /
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________________ cArvAkamatakhaNDanam / / na hi narakanimagnA manyate kazcidevam / kila yadahamakA prAgbhave karma pApaM phalamupanatamasmAd bhujyate tanmayeti / / kAryopabhogasamaye kimanena kRtyaM nAsya pravRttiradhunA na nivRttirasmAt / yastu pravRttijananaupayiko'pamarzaH zAstrAdasau bhavati zAstravidAmavazyam // vimarzo'yaM pazcAdapi bhavati dRSTe tu viSaye mayA yUnA yattatkimapi sadasadvA kRtamabhUt / tato vRddho'dyAhaM phalamanubhavAmIti tadayaM pumAnasti sthAyI sukRtaphalabhogAdinipuNa. / / / nAstyAtmA phalabhogamAtramatha ca svargAya caityArcanaM saMskArAH kSaNikA yugasthitibhRtazcate vihArAH kRtaaH| sarva zUnyamidaM vasUni gurave dehoti cAdizyate bauddhAnAM caritaM kimanyAdayatI dambhasya bhUmiH praa|| cArvAkamatena puurvpkssH| atra suzikSitAzcArvAkA AhuH---yAvaccharIramavasthitamekaM pramAtRtattvamanusaMdhAnAdivyavahArasamarthamastu nAma kastatra kalahAyate zarIrAdUrva tu tadastIti kimatra pramANam , na ca pUrvazarIramapahAya zarIrAnta saMkrAmati pramAtA, yadi hyevaM bhavettadiha zarIre zaizavadazAnubhUtapadArthasmaraNavadatItajanmAnubhUtapadArthasmaraNamapi tasya bhavena hi tasya nityatvAvizeSe ca zarIrabhedAvizeSe ca smara NavizeSe kAraNamutpazyAmo yadiha janmanyevAnubhUtaM smarati nAnyajanmAnubhUtamiti, tasmAdUrdhva dehAnnAstyeva pramAteti nityAtmavAdamUlaparalokakathAkuruku /mapAsya yathAsukhamAsyatAm , yathA''ha yAvajjIvaM sukhaM jIvennAsti mRtyoragocaraH / bhasmIbhUtasya zAntasya punarAgamanaM kuta iti // cAvakipatanigasaH / / atrocyate-na khalu nipuNamitra suzikSitamAyuSmatA cArvAkAcAryacAturyam , yAvaccharIramekamanuyAyi pramAtRtattvamastIti yaduktavAnasi tanna vismartumaha si, na cAstitvAvinAbhAvI bhAvAnAM vinAzaH svAbhAvikaH kintu hetvantaranimittaka iti saugataiH saha kalahamatimAtramadhunava kRtvA samarthito'yamarthaH, na ca vinAzahetuH pramAtari ciramapi vicAryamANaH kazcitkutazcidavApyate, na cAnupalabhyamAno'pyasau kalpayituM pAyate, na yAtmA paTAdiriva sAvayava upa. labhyate yadavayavavibhAgAdinA nakSayatIti gamyate, utpattinAtmano dRSTA yata.
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________________ 40 nyAyamaaryAm stadavinAbhAvino niravayavasyApi karmAderiva vinAzaH pratIyeta, na caiSa kasyacidAtmA guNo yenAzrayavinAzAdvA virodhiguNAntaraprAdurbhAvAdvA pradhvaMsamAsA. dayet , na caivaM zakyate vaktaM kiM vinAzahetvanumAnena pratyakSa evAsya vinAzo dRzyata iti , yato na zarIravadasau dahyamAnaH zakunibhiravalupyamAno vA kadA. cidupalabdha iti, tasmAdvinAzAdarzanAdvinAzahetvanumAnAsaMbhavAcca asti cedAtmA nitya evetyavadhAryatAm , tasmAd bhUtacaitanyameva ciraMtaracArvakAcAryavatparalokA. palApaparitoSAlambitayatkiJcanakAritvasulabhasukhAsikAsaktahRdayairvaramAzritamA. zarIramavasthite tu pramAtRtattve sati na phalantyete paralokApalApamanorathAH, bhUtacaitanyapakSo'pi ca purA parAkRta eva tasmAdasti nityaH paraloke pramAteti, nityatve sati pUrvadehasaMbandho bhaviSyadehAntarasaMbandhazcAsya na durupapAdaH, zarIrAntarasaMcArastasya nAstIti yaduktaM tadyuktameva vyApina sarvatra vidyamAnasyA. tmanaH kaH saMcArArthaH, vyApitva eva kiM pramANamiti cetsarvatra kAryopalambhaH pramANam , yato vArANasImapi gatasya me bhavatyeva smaraNecchA''dikAryayogaH sa cAtmaikaprabhavaH Atmanazca zarIrasyeva na tatra gamanamamUrtatvAnna zarIraguNavattadanAzritatvAnna prANAdivadantaHzarIravartitvAbhAvAt , antaHzarIravRttitve hi dvayI gatirekadezavRttitvaM sarvazarIramApUrya vA tatra sarvazarIrApUrakatve zarIrapa. rimANAnuviSayatvAd bAlazarIrayuvasthavirazarIravatpUrvanItyA parimANAnyatvena tadanyatvAtpunarapi pratisandhAnAdikAryavadhuryaprasaGgaH, karimazakazarIrayoge ca / karmapariNAmopanate tasya saMkocavikAsau prApnutaH tau ca nityasya virudhyete, ekadezavRttitve tu tadanadhiSThitAnAmavayavAnAmanAtmakatvAnmRtazarIrAvayavavadayatheSTaviniyojyatA kaSTIbhAvaH syAt, pradIpavadetadezavRttarapyAtmanaH sakalazarIrA. dhiSThAtRtvamiti cet , vartipradezopacitatejaHpiNDavadekatra zarIrAvayave savize. SacaitanyasaMvittiH syAt, astyeva hRdayadeze tadatizaya iti cenna, anupalambhAt, dahanahimakRpANAdisparza hi na hRdayasya pradezAntarasya, vA zarIravedanAvizeSa pazyAmaH, tasmAnna hRtpuNDarIke yAvavasthAnamAtmana: ata evAGguSThamAtraM puruSaM nizcakarSa balAyama' iti vyAsavacanamanevaMparamavagantavyam , yadi tu manovade. kadezavRtteraNuparimANasyAzu saMcarataH zarIrAdhiSThAtRtvamAtmanaH kathyate, tathA'pi sahasaiva ci(proSitagatAgatadayitajanadazanodgatasakalazarIravyApisvedaromAJcAdidarzanaM virudhyate, na ca dvayoraNvorAtmamanasAH kartRkaraNavyavasthA'pi niva. hatIti, tasmAnANurAtmA na ca zarIraparimANa iti vyApaka evAvaziSyate, tadevaM vArANasyAmapyayamAtmA vidyata eveti tatra tatra tatkAyadazanamavakalpate nAnyena gamanAdiprakAreNeti / nanu sarvatra sukhaduHkhajJAnAdikAryadarzanAtsarvaprANinAmeka evAtmA bhavet ,
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________________ AtmanityatvamAdhanam / na sukhaduHkhavyavasthAdarzanAd bandhamuktavibhAgopapattezcAtmabhedasya darzayiSyamANatvAt , vyApinaH kathaM kartRtvamiti ceja , jJAnacikIrSAprayatnasamavAya evAsya kartRtvaM na vyApArayoga iti nirNItametat / / nanu vyApinyAtmani kathaM zarIrabahiraNvapi(1) kArya na dRzyate karmAkSiptazarIrendriyAdisahakArisannidhAnanibandhano hi tatkAryotpAdaH sa kathaM bahirbhaved iti| .. tasmAdanantaroktena prkrmennoppaadyte| ___ nityatvAdyApakatvAcca prlokitvmaatmnH|| sUtrakArastu pAralaukikatvasiddhaye hetvantarANi pratyapAdayat , sadyo jAtasya bAlasya vadanavikAsarodanAdyanumito harSazokAdiyogastAvadasti, yuvazarIrAdau rodanAdi zokAdikAraNakamavagatamidamAnanavikAsAdi harSahetukamevaM zizorapi tannibandhanastadutpAdaH, tau ca harSazoko sukhaduHkhasAdhanAdhigamatadanusmaraNAnyatarakArako bhavitumarhatastathA dRSTatvAt , iha cAsya na sukhaduHkhasAdhanapadA. thonubhavaH tadAnImastIti tadanusmaraNameva harSazokahetubhavet , smaraNamapi tadanu. bhavaprabhavamanubhavazveha janmani sadyo jAtasya na samastIti(2) janmAntarAnubhavasukhaduHkhasAdhanAnusmaraNanimittaka evAsya harSazokasamutpAda iti janmAntarA. nugamAnnitya AtmA, ___nanvabhinavajIvalokAvalokAlAdanibandhana evAsya mukhavikAsastathA yonidvAranirgamanodgatanirargalaklezapIDitasya tasya rodanamiti na janmAntarAnubhUta. smaraNaM kalpayituM yuktamatiprasaGgAt, maivaM, sukhaduHkhahetumIdRzamananubhavato'pyakasmAdeva harSazokadarzanAt / nanu kamalamukulavikAsAdivatsvAbhAvikameva zizormukhavikAzAdikArya syAt , svAbhAvikaM nAma kimucyate kimahetukamavijJAtahetukamaniyatahetukaM vA ? na tAvadahetukaM kArya sambhavati kAryatvahAniprasaGgAt , nApyavijJAtahetukaM tadbhA: vayituM yuktaM kAryamupalabhyata iti taddhetuparijJAne yatatAM bhavAn kimudAste na cAso jJAtumazakyaH kAryasyaiva tatra jJApakatvAt , nApyaniyatahetukaM kArya kicidasti kAryotpAdananiyamenaiva hetuniyamasiddharata eva tatkAryamupapAdayitukAmAmtanniya. tameva kAraNamupAdadate laukikAH, yatrApyaniyato hetuvRzcike gomayAdikaH / abhiyuktAstadatrApi vizeSaM na na manyate // tadevaM kAraNaniyamo'pi kAryavizeSadarzanAd durupahnava iti mukhavikAsasya harSa eva kAraNamavagamyate sahasrakRtvastathA darzanAt , acetanAnAM tu tAmarasAdI. (1) annvpi-kinycidpiityrthH| (2) samasti-sambhavatItyarthaH /
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________________ 43 nyAyamaaryAm nA(1) vikAsakAraNaM taraNikiraNanikarapariSvaGgAdyupalabdham iti tadapi na khAbhAvikam , tasmAnmukhavikAsasya harSoM harSasya ca smRtiH / - smRteranubhavo hetuH sa ca janmAntare zizoH / / * nanu zizArjanmAntarAnubhUtasmaraNe sarvadA sarvasmaraNaprasaGgaH, na yAvatkArya kAraNakalpanAnna sarvadA sarvasmaraNaM saMvedyate na ca tatkalpanAyAM kAraNamupalabhya. te na caikadarzanAtsarvaM kalpyaM dRSTamapi vA nihrotavyamiti parIkSakANAmucita. eva panthA ityasakRduktam , api ca payasastRptihetutvamanusmaranbAlakaH stanyAbhilASeNa mAtuH stanataTe dRSTiM nidadhAti na cAdya tena tasya tatsAdhanatvamavagatamiti janmAntare samba. ndhagrahaNamasya vRttamiti manyAmahe, ___ na cAyaskAntadRSTAntasamAzrayeNa svAbhAvikametadvAlakasya kucakalazanimi. ttopasarpaNamiti vaktumucitamanantarameva nirastatvAt , nanu ca garbhazayyAzAyino'pyaparitoSadarzanAttatsAdhanopAdAne tadanusmaraNa. meva prApnoti yadi kAryamavagamyate tatrApi tatkAraNaM kalyatAM ko doSaH, tatra tu janayitrIjaTharapatitAnapAnaparipAkasaMkrAntyA tatparipoSamAyuvadavido vada. ntIti kathaM tatra smaraNAdikalpanA, kalpanAyAM vA prathamaM niSekAnantarameva ka. lalAdizukrazoNitavikArasambhavAttadazAsvapi smaraNakalpanAprasaGgaH, na tAva. kalpanAyAmapi kAcidasmAkaM kSatiH ayaM tu stanyAbhilASeNa kucakSIrakalazAvalokanopasarpaNAdaro dArakasya(2) tadanusmaraNakRta eveti sarvathA jammAntarasa. mbandhAnumAnAnnitya Atmeti, atazcaivaM 'vItarAgajanmAdarzanAt' (go03101 A023sU0) rAgAdivAsanAbhyAsena sudRDhaprarUDhenAnAdiprabandhapravRttena parityA. jyamAnAH sarAgA eva jantavo jAyante na khalu loke kazcana tAdRzo dRzyate prANI yo jAto vItarAgazceti sa eSa sarAgo jAyamAnaH pUrvopacitAM rAgAdi. vAsanAmanusaratIti siddho janmAntarasambandhaH / adRSTasAdhanam / tathA ca kecijjAyanta lobhamAtraparAyaNAH / dravyasaMgrahaNakAgramanaso mUSikAdayaH / / manobhavamayAH kecitsanti pArAvatAdayaH / kUjapriyatamAcancucumbanAsaktacetasaH / kecitkrodhapradhAnAzca bhavanti bhujagAdayaH / (1) tAmarasAdInAM-kamalAnAm / (2) dArakasya-bAlakasya /
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________________ AtmanityatvopasaMhAraH / jvaladviSAnalajvAlAjAlapallavitAnanAH // jagato yazca vaicitryaM sukhaduHkhAdibhedataH / kRSisevAdisAmye'pi vilakSaNaphalodayaH || akasmAnnidhilAbhazca vidyutpAtazca kasya cit / kvacitphalamayatne'pi yatne'pyaphalatA ke cit // tadetad durghaTaM dRSTAtkAraNAdvyabhicAriNaH / tenAdRSTamupetavyamasya kiM cana kAraNam // zradRSTo bhUtadharmastu jagadvaicitryakAraNam / yadi kazcidupeyeta ko doSaH karmakalpane / saMjJAmAtre vivAdazca tathA satyAvayorbhavet / bhUtavadbhUtadharmasya na cAdRzyatvasambhavaH // dRSTazca sAdhvIsutayoryamayostulyajanmanoH / vizeSo vIryavijJAnasaubhAgyArogyasampadAm || svAbhAvikatvaM kAryANAmadhunaiva nirAkRtam / tasmAtkarmabhya evaiSa vicitrajagadudbhavaH // karmaNAM yadi vaicitryaM karmAntarakRtaM yadi / aniSTaM tatsvataH siddhaM jagatyeva tadiSyatAm // karmaNAM zAstrato jJAtA vicitra phalazaktatA / dRSTArtheSu ca vAkyeSu dRSTA pratyakSato'pi sA // tasmAd dRSTasya kAryasya yuktA kAraNakalpanA | kAraNasya tvadRSTatvAtkiM hetvantaracintayA || hetvantaranimitte'pi karmavaicitryakalpane / saMsArasya tvanAditvAnnAnavasthA bhayAvahA // tathA ca puNyaH puNyena pApaH pApena karmaNA / jAyate janturityevaM dharmazAstreSu paThyate // tathA ca gautamaH / puNyaH puNyena karmaNA bhavati pApaH pApeneti (1) / tasmAtkutarkamUlena dRSTakAryopaghAtinA / sarvalokaviruddhena codyena ( 2 ) kRtamIdRzA // 43 (1) ata eva - 'taya iha ramaNIyacaraNA abhyAzo ha yatte ramaNIyAM yonimAdheran brAhmaNayoniM vA kSatriyayoniM vA vaizvayoniM vA'tha ya iha kapUyacaraNA abhyAzoha kapUya yonimApadyeran zvayoniM vA sUkarayoniM vA cANDAlayoniM vA' iti ( chA0 - 10 - 0 ) puNyo vai puNyena karmaNA bhavati pApaH pApena' ( vR0 3-2-13 ) ti zrutirapi / (2) kRtam - vyartham /
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________________ nyAyamaaryAm tasmAtkalpyAni karmANi dRssttkaaryoppttye| evaM ca kSaNabhaGgitvAtsaMskAradvArikA sthitiH / sa karmajanyasaMskAro dharmAdharmagirocyate / nityAtmasAdhanam / vinA ca nityamAtmAnaM ka dharmAdharmayAH sthitiH / / nityastasmAdbhavati puruSaH svapraNItAnugacchadharmAdharmakramapariNatAnantatApopabhogaH / prAmANyaM ca sphuTamabhihitaM pUrvamevAgamAnAMtebhyo'pyAtmA janananidhanAtItatattvaH prasiddhaH / / [1]yadvijJAnadhanAdivedavacanaM tatpUrvapakSe sthitaM. paurvAparyavimarzazUnyahRdayaiH so'rthoM gRhiitstdaa| maitrayyA paricoditastu bhagavAnyadyAjJavalkyo'bravI dAtmA naiva vinazyatIti tadidaM siddhAntasAraM vacaH / / tenAtmanityatvasamarthanena suspaSTasiddhaH prlokmaargH| ya eva dehAntarasaGgamo'sya tameva tajjJAH paralokamAhuH / / iti kavalane mAMspAkAnAM parasvaparigrahe kitavajanatAgoSThayAM veshyaamukhaambujcumbne| gatamatirabhUd dhUrtoM matvA bhavAntaranAstitAM tadayamadhunA tatsaMsiddharaho bata dUyate // (2)tasmAnnityo'yamAtmA na ca kaluSaphalastasya naisargiko'yaM rAgadveSAdiyogo'pi tu sakalaguNApoDhamevAsya rUpam / (1) bRhadAraNyake ( 4-a 6 brA0) yAjJavalkyasya dve. bhAvya maitreyI kAtyA. yanI ca tatra maitreyI yenAhaM nAmRtA syAM kimahaM tena kuryo yadeva bhagavAn veda tava me vihiH iti pRSTavatI tataH sa yathA saindhavadhano'nantaro'bAhyaH kurasno rasaghana evaiH vA. re'hamAtmA'nantaro'bAhyaH kRtsnaH prajJAnadhana evaitezyo bhUtebhyaH samutthAya tAnye. pAna vinazyati na pretya saMjJAstItyare bravImoti hovAca yAjJavalkyaH' iti etanmUlaka eva dehAtmavAdapakSaH sa ca pUrvapakSabhUtaH, siddhAntastu sA hovAca maineyyatraiva mAbhaga bAnmohAntamApIpannavA ahamimaM vijAnAmIti sa hovAca na vA are'haM mohabadhImya vinAzI vA are'yamAtmA'nucchittidharmA' iti / tadevAha-yadvijJAnadhanAdIti / . (2) tasmAditi / AtmA nityaH tasya kaluSaphalaH duHkhAdiphala: rAgadveSA. diyogaH naisargikaH svAbhAviko na kintu asya AtmanaH sakalaguNApoLe sakaguNara. hitameva rUpamasti tena anAdiprabandhena anAdisaMsArapravAheNa upacito jAyamAnaH pari. Naman yaH karmapAkaH tenopacitaM dukhaM tyaktvA sarvabhayarahitaM niHzreyasamAptuM yatetyarthaH /
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________________ zarIraparIkSAH / tenAnAdiprabandhopacitapariNamatkarmapAkopanItaM duHkhaM saMtyajya niHzreyasamakhilabhayA'tItamAptuM yateta // iti zrIjayantakRtau nyAyamaJja- saptamamAhnikam // ........ zarIranirUpaNam / AtmAnantaraM vibhAgasUtre zarIranirdezAttadanukrameNa tatsvarUpanirUpaNArthamAhaceSTendriyArthAzrayaH zarIram // (gau0 a0 1 A0 sU0 11) zarIrasya yallakSaNaM yena ca rUpeNa bhAvyamAnasyApavargopayogitA tadubhaya. mapi pratipAdyate, tatra zarIratvameva tAvatprathamaM zarIrasya lakSaNaM tena hi samA. nAsamAnajAtIyebhyastad vyavacchidyate , tasminsatyapi ceSTendriyArthAzrayatvaM ya. dasya lakSaNamucyate tattana rUpeNAtmano bhogAyatanaM zarIramiti jJApayitum , ceSTendriyArthAzrayatayA hi zarIramAtmanA bhogAyatanaM bhavati mumukSaNA ca sukha. duHkhopabhogarahitAtmatasvasvabhAvaniHzreyasAdhigamavinihitamanasA tathA bhogA. dhiSThAnatayA zarIraM bhAvayatA tatpariharaNe yatnaH kArya ityAcAryazceSTendriyArthAzrayatvamasya lakSaNamuktavAn / nanu ceSTA kriyA kriyAzrayatve ca satyapi na vRkSAdInAM zarIratvamityativyApa. kaM lakSaNam ,naviziSTaceSTAzrayatvasya (1)viziSTaprameyalakSaNaprakramato'vasIyamAnatvAta , hitAhitaprAptiparihArayogyavyApArAdhikaraNaM zarIramucyate na ceSTAmAtrasyAdhiSThAnam , rathAdinA'pi nAtivyAptiryathoktaprakramavazA(2)devAnyena preraNAyA- . masatyAmiti vizeSalAbhAt , AtmaprayatnAtiriktaprerakanirapekSahitAhitopAdA.' naparityAgopAdhikaceSTAvizeSAzrayaH zarIramityarthaH, nanu pASANAntargatamaNDU. kAdizarIreSu tadAzrayatvAdarzanAdavyAptiH, na yogyatAyAstatrApi bhAvAt , sa. tyAmapi kriyAyogyatAyAM sarvato nirvivaranicitahaSatkarparoparuddhAvakAzatayA ca., litumasona prabhavati bheko varAkaH, tathA ca sphuTite tasminnevAzmani tatkSaNa. mevAso calana dRzyate iti nibiDapAzasaMyatazarIravattadAnI ceSTAyA adarzane'pi naavyaaptiH| mumukSazarIrameva lacyatAmityeke-tena na maNDUkazarIrAdibhiravyAptirala. kSaNIyatvAtteSAmiti, tadayuktaM niyatasya mumukSUNAMzarIrasyAbhAvAt , tAzi ca (1) viziSTaceSTAzrayatvasya-hitAhitaprAptiparihArayogyavyApArAdhikaraNatva ruupsy| (2) yathoktaprakramavazAt-prakaraNavazAt anyena preraNAyAmasatyA hitAhitaprApti parihArayogyavyApArAdhikaraNa zarIralakSaNaM paryavasannamityarthaH / ..
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________________ nyAyamaaryAm bhekAdizarIrANi nitarAM nivedakArINi bhavanti, mumukSurapi ca karmavipAkamanekaprakAramAkalayanmaNDUkIbhAvamAtmano'pi na zaGkate pratyAsannApavargapurapravezavipazcittamamapazcimajanmAnaM mumukSu prati lakSaNAdyupadeza eva kopayujyate ityataH pUrvokta evAvyAptiparihAraH zreyAn / / bhavatvevaM ceSTAzrayatvaM zarIralakSaNam indriyAzrayatvaM tu katham ? bhautikAni hIndriyANi svAvayavasamAzritAni ghANanayanasparzanarasanAni, zrotramanasI tu nityadravyatvAdanAzrite eveti kathamindriyAzrayatA zarIrasyeti, ucyate nAtrAdhArAdheyabhAva AzrayArthaH kintu tadanugrAhyatvAttadAzritAnIndriyANyucyante, dezakAladazAnukUlapathyabhojanAbhyaGgavyAyAmamardanAbhyupacAropacitazarIrasya hi puMsaH paTutarANi svaviSayapurandhrigrahaNe bhavantIndriyANi dI. ghodhvalaGghanakadazanazuSkajaratsacandrasevanAdikliSTazarIrasya hi puMso mandazaktIni bhavantIti tadanugrAhakatvAdindriyANAmAzrayaH zarIram / arthAnAMtu rUparasagandhAdInAM keSAM cidAzrayaH zarIraM bhavatyeva tatsamavAyinAM na tu tAvatA kiM.cidbhogAyatanatvopayogi rUpamabhihitaM bhavati / lakSaNamapi ta. dativyApaka rUparasAdisamavAyasya vRkSAdAvapi bhAvAttasmAttadarthAzrayatvamIDaza. matra vivakSitaM yadete varavanitAdizarIravartinaH, (1)pravikacamucukundakundakandala. kamalAdibAhyaviSayasamavAyinazca rUparasAdayo'thA ramaNIyatAmAdadhAnA rAgavR. dvihetavo bhavanti bhoktarAtmanaH zarIre sati na zarIrarahitasyetyarthAnAM bhogasA. dhanabhAvAdAzrayaH zarIramataH suSThuktaM ceSTendriyArthAzrayaH zarIramiti, taditthaM bho. gAyatanatvena bandhahetutvAddhayamityarthaH / zarIraparIkSA / tadidAnImasmadAdizarIraM kiM pArthivameva kiM vA nAnAbhUtanirmitamiti parI. kyate, nanu kimanayA parIkSayA prayojanam / niHzreyasopayogo hi yaH zarIrasya darzitaH / nAnakaprakRtatve hi na sa tasya viziSyate / maivaM vocaH pratipannamvarUpasya cintyAkAropayogitA / ___ kAryaH kAryArthinA'pyAdau yatnastadpanirNaye / / tathA cendriyANi bhautikatvAhaGkArikatvavivekena parIkSiSyante, arthA api kati kiMguNA iti, buddhirapi kiM pradhAnasya prathamo vikArA mahacchabdavAcya. utAtmana eva dhoM jJAnAkhyaH kSaNika ityevaM draSTavyam / (1) pravikacamucukunda-vikasitapuSpavizeSatyarthaH /
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________________ shriirpriikssaaH| zarIraparIkSArtha vipratipattayaH / tatra pArthivamevAsmadAdizarIramiti ke cita, sAdhAraNo hi dharaNidharmoM ga. ndhastasminnupalabhyate iti| pRthivyudakakAraNamityanye, kledasyApi tasmindarzanAdasati hi salilasaM. sageM na pArthivAH kledamanubhavantIti / kSitijalajvalanajanitamityapare, gandhakledavadUSmaNo'pi tatropalambhAditi, vasumatIsalilasitetarasaraNisamIraNaracitamiti cAnye, racanAvizeSasya pavanakAryasya ttraavdhaarnnaaditi| avani(1)vanadahanapavanagaganavinirmitamiti cApare, gandhAdivadavakAzasyApyAkAzakAryasya tatra darzanAtsuSiraM hi zarIramupalabhyate avakAze cAkAzaikade. ze'pyavacchedAbhiprAyeNa zrotravadnyA tatkAryatvavyapadeza iti / zarIrasya pArthivatvam / tadatra kiM tattvaM pArthivamevAsmadAdizarIramiti vijAtIyakAryasyAvayavi. nopapatteH, pArthivAvayavasamavetazarIrAvayavagrAhiNazcAbhedapratyayasya tRNaparNapASANamUlakAdyabhedapratyayavadapavAdAsambhavAt , na ca vayamiha bhUtAntarANAM kAra. NabhAvaniSedhaM vidmaH kevalapArthivatayA nirvivAdasiddhe'pi kumbhAdAvambhaHprabhR. tInAM kAraNatvAnapAyAttavyatirekeNa ghaTAderghaTayitumazakyatvAt , kintu ghaTa. iva zarIre'pi samavAyikAraNatAM pRthivyavayavAnAmevAcakSmahe tadAzritatvasthAsya pratyakSeNa grahAtsahakArikAraNatvAnupraviSTabhUtAntarasambandhanibandhanastataH si. ddhaH kledoSmavyUhAvakAzasampratyayastatpathAgamapaThiteSu varuNalokAdo kevalajalAdijanyeSu sahakAritvAnupraviSTapArthivAvayavAvaSTambhavazena sthairyAdhupalambha iti , tasmAdasmadAdizarIraM pArthivam / / vede ca(2) tathaiva vyavahAro dRzyate agnISomIyAdipazoH pralayakAle yajamA. nasya vA pretasya[3] pAtracayanakarmaNi 'sUrya cakSurgamayatAdi'tyAdhupakramya 'pRthivI te zarIrami'ti paThyate, tacca prakRtigAmitvavacanaM yadyataH prakRterutthitaM tattasyAme. vAsya lIyatAmityarthaH / tatra yathA taijasaM cakSuriti sUryAkhye tejasi udgamanamupadiSTamevaM pRthivyAM zarIrasyeti tasmAtpRthivyavayavairayamasmadAdideho nibaddha iti nAtra satAM vivaadH| (1) avaniH pRthvI, vanaM-jalaM, dahana:-amiH / (2) vede c-vedepiityrthH| (3) pretasya-mRtasya /
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________________ 48 nyAyamaaryAm indriypriikssaa| . ghANarasanacakSustvakzrotrANIndriyANi / bhUtebhyaH // ( gau0 1 0 1 A0 12 sU0) atrendriyANAM viSayopalabdhikAraNatvaM sAmAnyalakSaNaM prasiddhameva vibhA. go'pi paJcabAyendriyANAM tveSa sUtrita eva sa cAnantarameva, tIrthAntarakathita. karmendriyaniSedhAtsAdhayiSyate / vizeSalakSaNAni tu paJcAnAM paJca samAkhyAnirvacanasAmarthyAtpramANavadavagantavyAni / jighratyaneneti ghrANaM preyaM gRhNAtIti gandhopalabdhAvasAdhAraNaM ka. raNaM ghrANaM, cakSuH IkSaNaM locanaM taducyate, spRzatyanena sparzanaM sparza gRhNAtIti spaoNpalabdhAvasAdhAraNaM kAraNaM sparzanaM, sparzanamiti vaktavye tvaggrahaNamupacA. rAnmazcAH krozantIti tadadhiSThAnatvaM darzayitum-yathA tripuTikAdhiSThAnaM ghrANaM jihvAdhiSThAnaM rasanaM golakAdhiSThAnaM cakSuH tathA sakalatvagadhiSThAnaM sparzanaM zi. raHprabhRtyApAdAGguSThaM sparzopalambhAt , tvagiti ca na bAhyameva carma kevalamucyate api tu sakala zarIravyApi tuhinakaNazizirasalilapAnasamayentahRdaye'pi zI. taspaoNpalambhAditi, svAvayavasamavAyitve cendriyANAM tripuTikAdyAzrayatva. mAzrayamAtrApekSayocyate na samavAyitvAditi, zRNotyaneneti zrotraM zabdaM gRhAtIti zabdopalabdhAvasAdhAraNaM karaNaM zrotram , taccAkAzaikadezatvAdanAzritamapi kaNazaSkulyadhiSThAnamucyate, tadevaM vizeSaNalakSaNAni paJca paJcAnAmuktAni, bhavanti tAnImAnIndriyANi svaviSayagrahaNalakSaNAnyAtmano bhogasAdhanatvAtsaMsArakAraNAnIti heya tayA bhAvayitavyAni, tathA bhAvyamAnAni nivedotpAdanAdidvAreNApavargAya kalpiSyante iti / bhUtebhya iti kimartham ? :uktaM hIndriyANAM svaviSayagrahaNaM bhUtaprakRtitve sati nirvahati nAnyatheti tattadvinizcayArtha yathAptopadezaH zabda ityAptagrahaNam / viSayopalabdhilakSaNatvaM hIndriyANAM bhUtaprakRtitve sati nirvahati nAnyatheti, tAni punarindriyakAraNAni pRthivyaptejovAyurAkAzamiti bhUtAni, bhUtebhyaH pa. Jcabhyo yathAsaGghayaM ghrANarasanacakSustvakazrotrANi paJcendriyANi bhavanti bhUtapra. kRtitvamiti bhUtasvabhAvatvaM vyAkhyAvasAnam (divAdibhyo bhUtebhyaH sambhavati ta. davanatau paJcasvapi sambhavati)(1) bhUtakAraNakatvaM tvanyeSu catuSvapi tathaiva zrotraM tu kathaJcitkarNazakulyavacchinnanabhobhogAbhiprAyeNa vyavahArataH samarthanIyama (1) ayaM pAThaH kathaJcidapi na samanvetIti vyartha eveti bodhyam /
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________________ 49 indriypriikssaa| evaM bhautikAnIndriyANi svaM svaM viSayamadhigantumutsahanta iti tallakSaNatvameSAM sidhyatIti ato bhUtebhya ityuktam / sAvayamatenendriyANAmAhaGkArikatvam / tatraitatparIkSaNIyaM vartate kiM bhautikAnAmindriyANAM svaviSayagrahaNakaraNatvamutAnyatheti, evaM hi sAGkhyAH sampravadante AhaGkArikANIndriyANyartha sAdhayitumarhanti nAnyathA, tathA hi kArakaM kArakatvAdeva prApyakAri bhavati bhautikAni cendriyANi kathaM prApyakArINi dUravartini viSaye bhaveyuH AhaGkArikANAM tu teSAM vyApakatvAdviSayAkArapariNAmAtmikA vRttivRttimato nAnyA satI sambhavatyeveti suvacaM prApyakAritvam , api ca mahadaNugrahaNamAhaGkArikatve teSAM kalpate na bhautikatve, bhautikatve hi yatparimANaM grahaNaM tatparimANaM grAhyaM gRhNIyAdasti ca golakAdadhikaparimANasya paTapiTharAdergrahaNaM hInaparimANasya ca vaTadhAnAderato'pi na bhautikAnIndriyANi, bhautikAnAmapi dIpAdInAM paraM prakAzayatAM svAtmaprakAzakatvamapi dRSTam , evamindrayANyapi paTAdirUpaM prakAzayanti svarUpamapi ca prakAzayantItyato'pi na bhotikAni / bhautikatvepIndriyANAM prApyakAritvam / / atrAbhidhIyate-yattAvatprApyakAritvaM bhautikatvapakSe nAvakalpate iti jalpitavAnasi tanmanye tvayA golakameva cakSuriti cetasi gRhItamanyathA katha. mitthamakathayiSyaH, sa cAyamAyuSmato mahAn bhramaH na khalu kRSNasAraM cakSustadadhikaraNaM tu tejazcakSustacca vegavadavyatvAd dUramapi prasaratIti ko'sya prA. pyakAritAyAM prmaadH| ____nanu ca golake cikitsAdiprayogAdgolakaguNadoSAnuvartitvAca viSayopalabdhegAlakameva cakSuH syAd anupalabhyamAnaM ca tejaH kathamindriyamucyate, kathaM ca tejasA vegavatA'pi sahasaiva visphArite cakSuSi yojanazatasahasravyavahitasitakarataraNitArakAdi grahItuM zakyeta, kathaM vA tadalpakaM varAkaM nAyanaM tejaH samantataH prasaratA sakalabhuvanaprathitaprabhAvana mahIyasApi mihiramahasA na pratihatagati bhavedabhyarthamiti bhAskaradarzanamitthaM na sampadyata, teja:pakSe ca kAcA. bhrakapaTabAlasphaTikAntaritapadArthoMpalabdhiH kathaM samayaMta tatpratibaddhaM hi tejaH kathaM pratiSTheteti tadvaraM zaktivizeSayuktaM golakameva sAdho ! cakSurabhyupagaccheti / ucyate-na khalu bhavadanuzAsanena yuktiviruddhapakSamabhyupagacchAmaH prApyakAri hi kArakaM dRSTaM kRSNasArapakSe ca kutaH prApyakAritvam ? zaktirapi kalyamAnA nirAzrayA na parikalpanIyaiveti tadAzrayacintAyAM na golakamAtramAzrayoktarAzrayo bhavet /
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________________ nyAyamaaryAm nanu ca prApyakAritvameva cintyaM vartate taddhi rasanasparzanayoH kevalamavalokyate loke cakSuHzrotre tu dUradezavyavasthitaviSayagrAhiNI kathaM prApyakAriNI syAtAm ghANe tu tripuTikAnikaTanihitapadArthagandhamapi gRhNAti dUrato'pi ca pracaladanilabalavellitaphullamallikAdisaurabhamupalabhate tripuTikopakaNThaDhaukitenApi dravyeNa na tasya sannikarSa iti tadapyaprApyakAryeva, tasmAcchaktivizeSaNamadhiSThAnameva tattadindriyamiti gRhyatAm utsRjyatAM prApyakAritvapakSaH cakSuSi ca candrArkagrahAdigrAhiNi natarAM prApyakAritvamityuktameva / ___ atrocyate na prApyakAritvamutsraSTuM zaknumaH kArakatvameva hi tathA sa. tyeSAmutsajema, kArakaM cAprApyakAri ceti citram , adRSTamapi kAraNamA. tmano vyApakatvAttavRtti dhamodikaM na prApyakAri bhavet kimuta dRSTaM cakSurAdi kArakamiti, aprApyakAritve ca zakteravizeSAtkuDyAdivyavahitamapi vastu cakSu. SA dRzyeta, tatra kAryAnupalambhAnna zaktiH kalpyate iti cet , kiM zaktiH kalpyatA kiM teja iti sampradhAraNAyAM(1) tejaso dravyatvAdvayavadhAnAdyanuguNamamUrtIyAstu zaktervyavadhAnamabAdhakaM bhavediti teja evendriyaM kalpanIyaM na zaktiH, zakti. madadhiSThAnaM vA, prApyakAritA ca zrotrasya tAvaddezasantAnasadRzazabdaparamparArambhaNadvAreNa darzitA zabdAdhikaraNe, prANasyApi samIraNAndolitakundalatA. diprasatatatparamANunikarAdhikaraNagandhagrahaNAtprApyakAritA, na ca paramANapa. sarpaNAd dravyaparikSayAdyAzaGkanIyaM bhUyastvAtparamANUnAm , ata eva(2) gandhadvArakatavyasamparkadoSaniharaNAya prAyazcittamazucidravyaghrANe samAmananti, cakSuSasteja:prasaraNAtprApyakAritA, anupalabhyamAnaM teja iti cetkiM candramasa: parabhAga upalabhyate pRthivyAzcAdhobhAgaH, na khalu pratyakazaraNAH padArthAH anumAnAdibhireSAmupalambhaH sambhavatyeva, uktaM cAnumAna rUpopalabdhikAyeMNa taijasameva cakSuranumIyate, tejodravyaM hi dIpAdi rUpasya prakAzakaM dRSTamiti / pratyakSeNa tu nAyanaM tejaH kimiti nopalabhyate iti ? taducyate vicitrA hi dravyaguNAnAmudbhavAbhibhavAdivazena gatayo bhavanti, tadyathA sarvataH prasaratA dhavalabahalena zItasparzAzrayeNa dravyeNa * vyAptau hemantazizirau Rtu bhavataH, nirAdhArasya zItasparzaguNasyAnupapatteH / / atha satyapi tatra saliladravye tadguNasya zItasparzasyaivopalabdhirna zuklarUpa (1) sampradhAraNAyAM-vicAraNAyAm / (2) ata eveti / ghrANena gandhagrahaNAya gandhavadavyasya vAyunA''nayanAGgI. kArAdazucidravyalparza iti tadoSaniharaNAya prAyazcittaM dharmazAstravihitaM saGgacchata iti bhAvaH /
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________________ indriya parIkSA / syeti / tejodravyeNa ca nirargalaM(1) vijambhamANena bhUyasA grISmo bhavati tatra satyapi tejodravye tadguNasyoSNasparzasyaiva grahaNaM na bhAsvararUpasyeti, bhAsvaraM. ca kArtasvarAdau taijasadravye rUpamupalabhyate noSNasparzaH, udakAntargate ca tejasi jvalanatapte jale jvalanaguNa uSNasparzo'nubhUyate na bhAsvaraM rUpamiti, eva. miha nayanarazmI taijase dravye dvAvapi rUpasparzI nopalabhyate iti kamupAlabhe. mahi, uktaM ca-(2)dRSTAnumitAnAM hi niyogapratiSedhAnupapattiH pramANasya tatvaviSayatvAditi [gau03-1-53] | na ca sarvatra nayanarazmaranupalambhaH ka ciddhi vRSadaMzaprabhRtInAM (3)naktaJcarANAM nizi nibiDatamatamaHpaGkapaTalAvalipte vezmani saJcaratAM cAkSuSaM tejo bhAsvaraM rUpaM dUramapi prasaradupalabhyata eva, a. nyatra tu madhyandinArakAprakAzavadagrahaNamasmadAdinayanarazme:, ayaM tu vizeSaH ulkArUpasya divA divAkarakaravibhavAbhibhUtatvAdagrahaNaM nayanarazmirUpasya tva. nudbhuttvaadeveti| yatta kAcAbhrapaTalasphaTikAntaritapadArthopalambhanaM tatra kAcAdInAM keSAMcidatisvacchatvAtkeSAMcica sasuSiratvAcAkSuSatejaHprasaranirodhakauzalaM nAstIti prApyakAritvaM cakSuSastAvatA bhavati / / __yattu kuto nayanarazmeriyatI gatirgaganamAkramya yadgabhastimAlinaM spRzati na pratihanyate ca sAvitreNa vegavatA tejaseti, uktamatra dRSTAnumitAnAM niyogapratiSedhAnupapattiriti, kAryasattayA hi tathAvidhaM kAraNaM kalpyate yad dUramapi prasarati prasaradapi pareNa na ca nirudhyate, dRSTazcAnirodho bharjanakapAlAdau tejasaH pacyamAnadravyapAkasiddheH kalaze ca niSiktAnAmapAM bahiH zItasparzagrahaNAdanirodhaH, evaM nayanarazmerapi bhaviSyati, na tu golakasyaiva zaktikalpanA ladhvIti vaktavyam , prApyakAritvavyAghAtAditi, ata eva sarvendriyANAM prApyakAritvaM pazyadbhiH zAstrajJairindriyArthasannikarSaH SaTprakAro vyAkhyAtaH, prApyakAritA ca na golakasyopapadyate tadaprAptasya parvatAdegrahaNAttatprAptasya ca pratyutAsanazalAkAderagrahaNAdagolakaM cakSuH, cikitsAdiprayogastu golake yaH pravartate / so'yamAdhArasaMskAra AdheyasyopakArakaH / / (1) nirargalaM-miSpratibandham / (2) dRSTAnumitAnAmiti / dRSTAnAmanumitAnAM vA padArthAnAm 'evaM bhavataH iti niyogaH 'evaM mA bhavata' iti pratiSedho vA nopapadyate tathAbhUtaviSayakaM hi pramA. nnmityrthH| (3) vRSadaMzo-viDAlaH /
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________________ nyAyamaaryAm ata eva golakaguNadoSAnuvartitvamapi viSayopalabdherghaTamAnamAdhAradvArako hi tadAdheyasyaiva tau guNadoSAviti, tasmAdaprAptaviSayagrahaNAnupapattolakaca. taHpakSo bhikSatprekSita:(1) prekSAvatAM hRdayeSu na vizrAmyatIti prApyakAri teja eva cAriti sthitam / itthaM bhautikendriyavAde'pi prApyakAritvasiddharna kA pilakathitamAhaGkArikatvamindriyANAmupapadyate / indriyANAmAhaGkArikatvakhaNDanam ! nanu pakSadvaye'pi prApyakAritvopapatteH ko'yaM bhautikatvaM pratyabhinivezAti zayo bhavatAmiti, ucyate--ekaprakRtitve hIndriyANAmekameva sarvaviSayaprakA zanakuzalamindriyaM bhavetsarvANi vA sarvaviSayamAhINi bhaveyuH kArakasyAvize. SAt , kAraNaniyamAdhIno hi kAryaniyamaH ahaGkArAkhyaM ca kAraNaM, sakalavi. SayaprakAzanazaktiyukte tasmin kathamandriyAntarANi viSayAntaramAhINi tato bhaveyuH, bhautikatve tu bhUtAnAM bhedAnniyataguNotkarSayogitvAnniyataviSayagrAhIndriyaprakRtitvaM tathA ca pradIpAditejo rUparasAdhanekaviSayasannidhAne'pi rUpasyaiva prakAzIbhavitumarhati evamandriyAntareSvapi vaktavyam , tadeSa viSayaniyamaH prakRtiniyamakArita indriyANAmiti bhautikAnIndriyANi / ___ yattvevaM taijasena cakSuSA kathaM pArthivasya rUpasya grahaNaM pRthivyA eva vA, Apyena ca rasanena pArthivasya rasasya, vAyavIyena sparzanendiyeNa ca pRthivyA. disparzasya tadidaM prakRtiniyame'pi kathaM viSayasAkaryamiti ? naiSa doSo rUpAdi viSayaviSayo'pi hyeSAM niyamo na tadAzrayaviSayaH, taijasaM hi pradIpAdidravyaM rUpameva prakAzayadRzyate na tejovRttyeva rUpam , Apyamapi dravyaM rasameva vyanakti na tu salilasthameveti, ghrANe tu na kazciddoSaH tadgrAhyasya tasya pRthivyekavRttitvAditi, dravyasyApi darzanasparzanagrAhyatvamaviruddhamitthaM bhautikatve'pIti, yaduktaM mahadaNugrahaNAcAbhautikAnIndriyANIti, tanna, dUraprasAritvasya darzitatvAt tatazca vitatatvAdvitatagrAhi bhavatyeva, vitatatvenApi nAhaGkArikatvam / yatpunarabhyadhAyi bhautikatve paraguNavatsvaguNasyApi prakAzakamindriyaM syA. diti, tadayuktaM saguNasyendriyasyendriyabhAvAt , indriyeNa hi satA tena viSayaH paricchidyate saguNasya cAsyendriyatvaM svaguNarahitaM tadindriyameva na syAdani. (1) bhikSutprekSitA-bauddhakalpitaH / teSAmayamAzayaH cakSurhi viSayasannikarSa rahitameva grAhakam , yadi prApyaprakAzakAri syAt tadA rakhanAdivadadhiSThAnasambaddhaM gRhNIyAt na caivaM golakAsambaddha grahaNAt, kiJca yadi cakSuH prApya gRhIyAttahi svato'dhikaparimANaM na gRhNIyAta, evaJca prApyakAritvAnurodhena golakAtiriktaJcakSuH parairaGgIkriyate tadeva nAstIti golakameva cakSuriti /
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________________ indriyaparIkSAH / ndriyaM ca kathaM prAhakamata indriyaguNAnAm antaHpatitatvAnna prameyatvam, tasmAdbhautikAnIndriyANi svaM svaM viSayamupalabhanta iti siddham / __prayogastu-pArthivaM ghANaM dravyatve sati rUpAdimadhye gandhasyaiva vyajakatvA. d gandhayuktadravyavat, tatra vyaJjakatvamAtra manaikAntikamiti gandhasyaiva vizejyate, so'yamasiddho heturbhaved gandhatvasyApi brANavyaGgayatvAditi rUpAdimadhya ityuktam , tathA'pi sannikarSeNa vyabhicAra iti tadvayudAsAya dravyatve satIti vizeSaNam , evaM rasanAdiSvapi prayogA racanIyAH, zrotraM tvAkAzaikadeza iti zabdAdhikaraNe nirNItam , gandhAdiviSayopalabdhinibandhanasukhaduHkhopabhogahetu. bhUtadharmAdharmopanibaddhAnAM cendriyANAmindriyatvamiti tazAdyathA yathA niyata. . viSayagrahaNakAraNatA ghedate tathA kalpyate iti sarvamanavadyam / * ekendriyavAdimatam / Aha bhavantu bhautikAnIndriyANi paJceti tu na yuktamuktaM tvageva hyekamindriyaM bhavitumarhati sarvatrAnapAyAt , karatalakapolakaNThAdivartinApi tvagindriyeNa . rUpopalambhaprasaGga iti ced, nAvayavavizeSazaktivizeSaniyamAt , na hi pANinA pAdena vopasthakArya RtuM zakyate, asti cAvayavavizeSasvabhAvavizeSavaicitryama, tuSArakarpUrApUrNavAriNyuttaramAnase / yathA ca vRSaNau snAtuH sphuTato na tathA sphicau / / klinnAtRNakASThAdidhUmena kaTunA yathA / mUrdhA'tivedanodeti na tathA'vayavAntare // tasmAdavayavavizeSavyavasthitanAnAzaktikhacitaM tvagevaikamindriyamiti / - ekendriyavAdakhaNDanam / ucyate, kuto'yamapUrva eva mahAprAjJo vAdI saralamatInasmAnvaJcayitumAgataH yo'vayava vizeSa cAzrayannapyekamindriyaM manyate zaktibhedAdAzrayabhedAcca nAnAtvamevaitadindriyANAmityalaM mahAtmabhiH saha kalahena, manuSyaH saha saMvAdo mAdRzAnAM hi zobhate / devAstu nararUpeNa ta ime bhAnti vAdinaH / / nanu nAnAtvapakSe'pi paJcatvaniyamaH katham / dve zrotre cakSuSI dve, ca kathaM te ekamindriyam / / Aha ca-savyadRSTasyetareNa(1) pratyabhijJAnAd [gau0 3 / 1 / 7] iti, cakSu. (1) savyeti / savyena cakSuSA dRSTasya itareNa dakSiNena cakSuSA pratyabhijJAnA. sthirAtmasiddhirityarthaH / evaJca cakSuSo dvitvamiti bhAvaH /
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________________ 54 nyAyamaryAm vajAterekatvAditi cettIndriyatvajAtarekatvAdekamindriyaM syAt , ucyate cakSustAvatteja iti nirNItam , tatazcaikameva tadadhiSThAnamekaghANavaMzavyavahitamanekamivopalabhyate, bhinnaM vA tadbhavatu tejsttkaayekyaadaashrybhede'pyekmev, zrotramapi karNacchidradvayAnusyUtamekameva nabhodezaprAyaM veditavyaM kAryakatvasyApi bhAvAt , tenAdhiSThAnabhede'pi kAryakatvasya darzanAt / tatsAmAnyasya caikatvAdekatvaM zrotracakSuSoH / / na cendriyajAteraikyAdekamindriyam , kAryasyopalabdhilakSaNasya kAraNasya pR. thivyAdeviSayasya gandhAderadhiSThAnasya tripuTakAdergatezca ghANatvAderjAtizabdavAcyasya yonervA pathivyAdeH pacavidhatvAtpaJcaivendriyANi kalpyante, yathA paramANusAmAnyAvizeSe'pi pRthivyAdicaturvidhakAryadarzanAcaturvidhAH paramANavaH karupyanta iti| vAgAdInAmindriyatvakhaNDanam / nanu tathA'pi na paJcendriyANi buddhIndriyavatkarmendriyANAmapi pazcAnAmupasaMkhyeyatvAta , taduktaM vAkpANipAdapAyUpasthAH karmendriyANyAhuH [ sAM0 kA0 2611 teSAM ca vacanAdAnaviharaNotsagonandAtmakapaJcavidhakAryasAdhanAdindri. yatvaM tatkAryasyAnitaretarasAdhyatvAditi / atrAhu: atyalpamidamucyate paJca karmendriyANIti, anyAnyapi khalu nasanti karmendriyANi ? tathA hi kaNTho'nnanigareNa stanakalazAliGganAdinA vakSo bhArava. hanena cAMsadvayamindriyamucyate na katham ? tatkAryasya zarIrAvayavAntare'pi darza. nAditi cetkiM nu bhavAnannapAnaM pANipAdena nigirati pAyunA vA ? AdAnamapi kimAsyAdinA vA na kurvate tiryaJco manuSyA api hi ka cita, asatsvapi bha. vatkalpiteSu karmendriyeSu tatkArya yAvattAvadanyathA'pi dRzyate na tvevaM buddhIndiyeSu, bhavatyutpATitAkSasya na manAgapi rUpadhIH / ISadvihArAdAnAdi dRSTaM yantrAdhripANiSu / / api ca viharaNamapi na kevalaM caraNayugalakAryam apitu jAnUrujavAdisahi-tapAdasampAdyamAnamapi bAhusahitAbhyAM pANibhyAmapi nirvaya'te na kevalAbhyAma . vAgindriyaM tu nAbherUvaM sarvameva syAdityAhu:-'vAyurnAbherutthita urasi vistIrNaH kaNThe vivatito mUrdhAnamAhatya parAvRtto vaktre caranvividhAn zabdAnabhivyanakti' iti , asti cehaganubhavo jalpatAM vizeSatastvakhaNDageyaM gAyatAmiti, evaM ca kamendriyamayameva vizvamiti na ca zarIramindriyavyatiriktaM kiM cidbhavet / atha zarIrAvarAveSveva bhinnakAryakAriSu karmendriyavyavahArastarhi kaNThAdibhiratiprasaGga ityuktam , upasthendriyaM ca kathamekaM gaNyate tenAnandavanmUtrotsargasyApi sAdha.
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________________ indriypriikssaa| nAt , vAgindriyaM tu sutarAmahRdayaGgamaM saMyogavibhAganirvayoM hi bAhyaH zabda upalabhyate tadbhedAzca vidyante yAdRzo bherIdaNDasaMyogajaH zabdo na tAdRzaH kUrmI. koNasaMyogajaH , evaM vicitrasthAnakaraNasaMyogAdvicitro varNAtmakaH zabda ude. tIti na vAgindriyaM nAma kiM cit , lokazca vAkzabdena varNAtmakaMzabdameva vyapadizati zabdazcendriyaviSayo nendriyam , tasmAdanekavidhasukhaduHkhopabhogAkSepakSa. makarmapariNAmanirmitametaccharIraM taistairavayavaistaM taM karmaphalopabhogamAtmanaH sa. mpAdayatItyalamevaMvidhendriyajalpanA''javena / anta:karaNatraividhyakhaNDanam / antaH karaNasyApi, (1)vaividhyamanupapannamekena manasaiva paryApta rbuddhistu upalabdhisvabhAvatvAtkaraNakAryA na tu karaNam , ahaGkAro'pi jJAnaviSaya eva na karaNam , etaca savistaraM buddhilakSaNe vakSyAmaH, tasmAnna tryodshvidh(2)| karaNamiti siddham / nyUnAdhikatvazamanAdata indriyANi paJcaiva bAhyaviSayAdhigamakSamANi / antaHsukhAdiviSayagrahaNopayogi SaSThaM manastu kathayiSyati sUtrakAraH // tAni puMso bhavAbdhipativasya vivekaratnamAnandadAyi na haranti tathA vidheyam // arthasvarUpanirUpaNam / gandharasarUpasparzazabdAH pRthivyAdiguNAstadarthAH / [gau0 1 / 1 / 13 ] tadarthA ityata evApakRSya vA prakramAdvA arthA iti lakSyapadaM darzayitavyam , tadartha iti lakSaNama, taditi prakRtendriyaparAmarzaH, sAmAnyalakSaNaM tu punstdaa| ityeva yojanIyam , taditi prANAdInAM vizeSasaMkhyAnirdiSTAnAmavamarzaH, evaM ca prANasya viSayo gandhaH rasanasya viSayo rasaH ityAdi vizeSalakSaNamuktaM bhavati, (1) traividhyam-sAMkhyA hi mano'haGkAracittamiti bhedenAntaHkaraNaM trivi. dhmityaahuH| (2) trayodazavidhamiti / paJcajJAnendriyANi paJcakarmendriyANi trividhamantaHkaragamiti sAlanayA trayodaza karaNAni /
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________________ nyAyamaaryAm gandhatvAdInAM tu prANAdigrAhyatvAdativyAptiriti pRthivyAdiguNA iti vizeSaNopAdAnam , te cAmI gandhAdaya indriyArthA bhogyAH santaH saktihetavaH saMsAradrAghimANamAvahantIti heyatayA bhAvayitavyAH / / .. nanvevaM gandhAdiguNAdhikaraNasyAvayavinaH prathamasya rAgahetorasaMgrahaH syAta, vakSyati ca 'tannimittaM tvavayavyabhimAna' [go0 a0 4 A02 sU0 3] iti, saMkhyAparimANAdiguNAntarANAmapi rAgahetutvamastyeva, yathA barhikalApAnukAri. parimRditakusumadalapaTalazabalavilAsinIkezapAzavRtti rUpaM harati hRdayaM yUnAm tathA tadgatA bahutvasaMkhyA'pi, uttaptakamakazilAnibhanitambabimbarUpavattatparimANamapi harati ca sarabhasam , avayavasaMyogavibhAgAdyapi tathA kandukAdikrIDAsu kisalayitavisarasavilAsavisaramadharaparibhramaNAdi kandukAntam , tathAntyajajAtyAdiparihAreNa svAnurUpajAtiyogitvamapItyAdi sarva dravyaguNakarmAdi saktikAraNamanuktaM syAt / ___ tatra ke citpRthivyAdiguNA iti dvandvasamAsaM vyAcakSate pRthivyAdIni ca guNAzceti, pRthivyAdipadena guNAdhikaraNamavayavi dravyamuktamAzritatvavizeSaNatvAbhyAM sarve guNA iti, guNagrahaNena ca saMkhyAparimANAdivatkarmasAmAnyAdyapi sarvamuktamato nAsaMgraha iti / tadidamanupapannaM gandhAdigrahaNasya hi tadAnImAnarthakyaM guNAzcetyanenaiva gatA. rthatvAt , vizeSakhyApanArtha tadupAdAnamiti cettarhi kiM dvandvasamAsavarNanena ayamevAstu samAdhiH / ___ yadyapi dravyakarmasAmAnyAnAm anyeSAM ca saMkhyAparimANAdiguNAnAmastyeva saktihetutA, tathApi prAdhAnyena gandhAdInAmeva sA, dRzyate hi rUpAdinirapekSasya dravyasya saMkhyAdeH sAmAnyasya vA na saktihetutvaM samastIti rUpAdaya eva mukhyaM rAgakAraNaM tatra jhagiti buddheH prasarakaraNAduktaM ca tathApi nitarAM rAgavRddhayai rUpAdayo nRNAm / .. ta eva kavibhiItAH paJcaSoH paJca sAyakAH / / tasmAtpRthivyAdInAM guNA iti SaSThIsamAsa eva zreyAna , guNavyatiriktazca guNI pUrvameva samarthito yamahamadrAkSaM taM spRzAmIti pratyayaprAmANyAt / pRthivyAdiguNA iti yaduktaM tadidAnI vibhajya varNyate kasya kati guNA iti, tatra* gandhAdayo niyoktavyAzcatvAraH pRthivIguNAH / aptejomarutAmekaM pUrvapUrvamapohya tu / / gandhavaja rasarUpasparzA apAM, rasavarja rUpaspazauM tejasaH, rUpavarja sparzAkhyaH vAyoriti AkAzasya tu guNaH zabdaH /
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________________ indriyaparIkSA / nanu nAyaM guNaviniyoga: sAdhIyAnpRthivyAzcaturguNatve pArthivena prANendri yeNa caturNAmapi tadguNAnAM grahaNaM syAt, evamuttareSvapi vaktavyaM tasmAdekaikagutvameva bhUtAnAmucyatAm, naitadevaM guNAH svecchayA vipralabhyante, yathopalabhyante tathA vyavasthApyante, pratItipramANakA vayam, tatra pArthive dravye caturNAmapi guNAnAmupalambhaH kathamekaguraNAM pRthivIM brUmaH rUpaikaguNe ca tejasi pRthivyudakayorvAyuvadarUpatvAdapratyakSatvaM syAt, tasmAttrINi rUpavanti dravyANi / yadyevaM sarveSAM sarvatropalambhAtsarvANi sarvaguNAni bhavantu bhUtAni, paTapaTAte pRthivI chalachalAyante ApaH dhakadhakAyate tejaH kathakathAyate vAyuriti sarveSAM guNaH zabdaH syAt, ucyate - na sarve guNAH sarvatropalabhyante nirgandhAnAmapAM sarvatra darzanAt, klinnarUpAdau tu pArthivAvayavaniSkrAntyA gandhaH payasyupalabhyate / evaM suvarNAdau taijase dravye saMyuktasamavAyAdrasAdyupalabdhiH, zabdastu sakAlamAkAzavRttireva pratIyate, pRthivyAdyavayavasaMyogavibhAgaprabhavastva sAMviti tadAzritatva bhramamAvahati na tvAkAzAdvinA tasya grahaNamiti AkAzaM tata eva zabda ityetazca prAGka nirNItaM guNatvam / 57 " yacca pRthivyAzcaturguNatve tadguNAnAM caturNAmapi pArthivaprANendriyagrAhyatvaM syAditi, tanna guNotkarSasya niyAmakatvAt, sAtizayagandhaguNAdhikaraNe vijAtIya dravyAvayavasaMsparzalezarahitaiH kevala pRthivyavayavairadRSTasahakAribhirghaTitaM ghrANendriyamiti gandhasyaiva grAhakam etadeva ca bhUyastvamAcakSate yathA''ha :- [vai0 8 25 ] 'bhUyastvAdgandhavattvAcca pRthivI gandhajJAnaprakRtiH', ihApyu ( 1 ) ktam- 'tadvyavasthAnaM tu bhUyastvAditi [go0 3|1|71] ' dRzyante ca kevalapRthivyavayavopAdAneSvapi padArtheSu vyavasthitakAryaniyamAH zaktayo yathA kaNavrata: pArthivatvAvizeSe'pi viSaM maraNakAraNam / agadadravyamanyattu jIvitAya prakalpate // tasmAdaparyanuyogo'yaM 'pArthivena prANena gandhavattadrasAdayo'pi kathaM na gRhyate' iti, sAtizayaprakRtiyoge'pi ca na svaguNagrahaNanaipuNamindriyANAmitIndriyacintAyAM nirNItam, zrotreNAkAzaguNasya zabdasya grahaNamiti parizeSAnumA pramANako'yamarthaH zabdaparIkSAyAmeva parIkSita ityalamatiprasaGgena / iti nipuNadhiyAmasammatA sakalaguNaikaguNatvakalpanA / tadayamakaluSo'bhyupeyatAM guNaviniyoga vidhiryathoditaH // ( 1 ) ihApi - nyAyadarzane'pi / tadvayatrasthAnamiti / bhUyastvAjjalAdyaviziSTapR. thivyArabdhatvAt tadvyavasthAnaM ghrANAdIndriyatvavyavasthitiH / 8
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________________ nyAyamaaryAm te'mI heyAH kRtakamadhuraM rUpamAdarzayanta. stiktAhArAH pariNativipatkAriNa hIndriyArthAH / tyaktAzcaite vyapagatamahAmohapaGkena puMsA tIrNazcAyaM bhavajalanidhiH klezakallolaraudraH / / buddhilakSaNam / buddhirupalabdhinimityanAthantaram / 1 / 1 / 15 // nanu paryAyocAraNametanna buddhlkssnnmbhidhiiyte|n, paryAyaprayogasyaiva lakSaNakSa. matvAt ,lakSaNaM hi taducyate yena samAnetarajAtIyebhyo lakSyaM vyavacchiyate, vyava. cchidyate ca buddhirbuddhyAdiparyAyavAcyatayaiva tebhya iti nAmidhAnamAlAmAtramidam / nanu sAmayikatvAcchabdArthapratyayasya samayasya ca puruSecchAnirvatyatvAtkathamidaM vyavasthitaM lakSaNaM syAt / maivam sarvajanInasya samayasya viplAvayituma. zakyatvAttadvadiSTasya tadvAcyasya lakSaNatvAt / ' prakArAntareNa lakSaNamasyAH kimiti noktamiti cet / zizipAcodha(1)midaM tasminnapyukte'nuyujIta bhavAnitthaM kimiti noktamiti, asti ca prayojanaM paryAyadvArakalakSaNopavarNanasya yatsAlayAnAM vyAmohanirasanam ,evaM hi sAMkhyAH saGgirante-'buddhiranyA jJAnamanyadupalabdhiranye ti tadmamApanayanAyaivamucyate-- 'buddhirupalabdhinimityanarthAntaram' eka evArtha ityarthaH, itthaM ca svarUpato nirmAtA buddhirbhogasvabhAvAttatsAdhanatvAJca saMsAraheturiti heyatvena bhAvyate / sAMkhyamatopapAdAnam / sukhAdibuddhirbhogaH tatsAdhanabuddhistu bhogasAdhanamiti kathaM pAramarSAH pravadanti 'buddhiranyopalabdhiranyeti, nityAM hi buddhiM te manvate, tatkimAtmaivaite: bu. ddhiriti gRhItaH ? nAcetanAyA bhogyAyAH prakRteH prathamA vikRtimahacchabdavAcyA buddhiH puruSastu cetano bhoktA'nya eva, tAvimau prakRtipuruSo vivekenApazyatAM saMsAraH prakRtipuruSavivekajJAnAnmokSaH / kA punaH prakRti ma ? sattvarajastamasAM trayANAM guNAnAM sAmyAvasthA prakRtiH, pradhAnamavyaktaM ca taducyate yatsAmyAva. sthAgataM guNatrayamiti / nanu tatsattva kiM pramANam ? anumAnamityAha, tathA hi-carAcaramidaM vizva sukhaduHkhamohAvinAbhUtamupalabhyate na hi brahmAdau stambaparyante jagati tathAbhUtaM kimapi bhUtamupalabhyate yatsukhaduHkhamohairavikRtam , tatra sukhasvabhAvaM sattvaM duHkhasvabhAvaM rajaH mohasvabhAvaM tamaH, sarvatra prItyaprItiviSAdAdidarzanAtyakA. zapravRttiniyamApagamAJca sarva triguNAtmakam , jagatkAryaM ca yatparasparAnvitarUpaM (1) kutsitAzaGketyarthaH /
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________________ buddhiparIkSAyAM sAMkhyamatasthApanam / tadekarUpAtkAraNAdutpadyamAnaM dRzyate, mRdanvitAni hi ghaTazarAvAdabhvanaprabhRtIni kAryANye kasmAnmRdAtmanaH kAraNAdudbhavanti, tadidaM vizvaM sukhaduHkhamAhAnvita - miti tadAtmaka kAraNakArya bhavitumarhati, yatsukhaduHkhamohAtmakaM kAraNaM sA saravarajastamorUpA prakRtiH, evamanvayapuraHsarAH parimANAdihetavo'pi vaktavyAH, iyattayA vA caturazratAdinA vA parimANena tadvatAM kAryANAmekaprakRtitvadarzanAta, viSayavRttayazcaite guNAH kAryeSu dRzyante ca - kacitsatvamadhikamUne rajastamasI kacidrajaH prakRSTamalpe sarakhatamasI kacittamaH pravRddhaM tucche sattvarajasI iti, tadeSAM vaiSamyabhedopadarzitavizvarUpakAryANAM kvacitsAmyAvasthayA bhAvyaM sA prakRtirucyate, seyamacetanA bhogyA prakRtiH tasyAstu bhoktA cetana: puruSaH / puruSa idAnIM kimanumAnaka: ? uktameva-bhogyena bhokturanumAnaM, na hyaceta nasya bhogyasya bhoktAramantareNa bhogya topapadyate dRSTA ca seti bhoktA kalpyate, sa ca citizaktisvabhAvaka eva sarvaprakAra kartRtvAdivyavahAranivaha bahiSkRtasvadraSTRtvameva puruSasya svarUpamAhuH, na yathA bhavantaH ekamAtmAnamadhyavasA yAdidharmayAginaM manyante tathA'sau bhavitumarhatyadhyavasAyAderbuddhidharmatvAt / karttuM zakneti puruSastRNasyApi na kubjatAm / anyopanItamatha tu sa pazyatyeva kevalam // rUpa, 89 prakRtirevainaM bhogApavargAbhyAM saMyunakti, na ca nirvikArA satI bhogasampAda samarthA'sau bhavatIti mahadAdivikRtIH pratipadyate, pavandhanyAyena prakRtipurupa saMyujyete - prakRti ra cetanA dRzyA bhogyA draSTAraM bhoktAraM puruSamapekSate, puruSo'pi draSTA bhoktA dRzyaM bhogyamapekSate ityevaM tayoH paDvandhavatsaMyogo bhavati darzanazaktyA paGgArgamanazaktyA cAndhasyaikatra melanAtkAryasiddhirevaM prakRtipuruSasaMyogAtsargaH pravartate, taduktam puruSasya darzanArthaH kaivalyArthastathA pradhAnasya / paGagvandhavadubhayorapi saMyogastatkRtaH sargaH // [ sAM0 kA0 21 ] yaccetthaM pradhAnAnmahattattvamutpadyate sA buddhiradhyavasAyAtmikA dharmajJAnavairAgyaizvaryatadviparyayarUpavRttiyoginI mahatatvamevocyate, buddherahaGkAra udeti sa cAbhimAnasvabhAvaH, ahaGkArAt prANAdIni paJca buddhIndriyANi vAgAdIni paca karmendriyANi saGkalpakamekAdazaM manaH gandhAditanmAtrANi ca panceti SoDazako gaNaH prabhavati, tato gandhAditanmAtra paJcakAtpaJca pRthivyAdIni mahAbhUtAni jAyanta iti, Aha ca prakRtermahAMstato'GkArastasmAddraNazca SoDazakaH / tasmAdapi SoDazakAtpaJcamyaH paJca bhUtAni // [ sA0 kA0 22 ] tAnImAni pazca paJcaviMzatittacvAni saJcakSate, pradhAnaM prakRtireva na vikR
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________________ nyAyamaaryAm tiH, mahadahakAratanmAtrANi sapta pUrvApekSayA vikRtayaH uttarottarakAryApekSayA prakRtayaH, ekAdazendriyANi paJca bhUtAni vikRtaya eva, aprakRtivikRtirUpastu zuddhaH puruSa iti, tadAha mUla prakRtiravikRtirmahadAdyAH prakRtivikRtayaH sapta / SoDazakastu vikAro na prakRitana vikRtiH puruSaH / [sA0 kA03] evaM mahadAdivikAravatI prakRtirAtmano bhogaM sAdhayati, kazcAsya bhogaH ? buddhivRttyanupAtitvaM-viSayAkArapariNatendriyavRttyanuraktAM buddhivRttiM jJAnAtmikA puruSaH pazyati, darzane'pi na tasya kiMciccAnyatvaM kintu tadeva darzanaM yattatra pratibimbanamiti, itthaM tayorbuddhipuMsoH saMyoge sati buddhidharmazcetayitRlakSaNoM buddhAvasannapi sanniva lakSyate, tadAha tasmAttatsaMyogAdacetanaM cetanAvadiva liGgam / guNakartRtve'pi tathA karteva bhavatyudAsInaH // [ sA0 kA0 20] apavargAya kathamAtmanaH prakRtiravakalpate ? svarUpaM prakAzayatItyAcakSate, anavadhRtaprakRtisvarUpaH pumAnprakRtikRtamakhilamAtmakRtamiti manyamAnastadupAjitaM bhuGkte, yadA tu pRthagbhUtAmenAM manyate tadA bhavatviyamAyAsahetureva mameti buddhayamAnastatkRtamanupabhujAnaH svarUpaniSTha evAvatiSThate, prakRtirapi bhavatu dRSTA'hamanena pRthaG mAmeSa manyate iti na tadabhimukhIbhavitumutsahate, prakRteH sukumArataraM na kiMcidastIti me matirbhavati / yA dRSTA'smIti punarna darzanamupaiti puruSasya // [ sAM0 kA0 61] parasparaM ca bhagnarasayoH prakRtipuruSayoApakatvAtsatyapi saMyoge soM na pravartata evetyAha dRSTA mayetyupekSaka eko dRssttaa'hmityuprmtyekaa| sati saMyoge 'pi tayoH prayojanaM nAsti sargasya / [sA0 kA066] aparimlAnakutUhalo hi pumAnvaJcayituM zakyate na dRSTaM tattvamiti matvA, satyAmapi yogyatAyAM nivartate prakRtinaMTIva raGgabhUmo pradarzitanikhilanijanRtta. vRttAntanaipuNA tata ityAha-raGgasya darzayitvA nivartate prakRtiH' tadevaM prakRtireva saMsAre pravartate prakRtireva mokSamanubhavatItyAha tasmAnna badhyate'ddhA nApi mucyate nApi saMsarati kazcit / saMsarati badhyate mucyate ca nAnA''zrayA prakRtiH / / sAM0 kA0 62] kimarthaM punarasAveva vizeSyate prakRtiriti ? kiM kriyate svabhAva evaiSa deva. hatikAyAstasyAH nAnAvidhairupAyairupakAriNyanupakAriNaH puMsaH / guNavatyaguNasya satastasyArthamapArthakaM carati // [ sAM0 kA0 60] tadAha
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________________ buddhiparIkSAyAM sAMkhyamatanirAkaraNam / 61 acetanatvAdasyAH kathamevaMkAritvamiti ceduktamatra vatsavivRddhinimittaM kSIrasya yathA pravRttirajJasya / / puruSavimokSanimittaM tathA pravRttiH pradhAnasya // [ sAM.kA. 57] nanUtpannatattvajJAne bhogAnukUlamahadAdikAyorambhaparAGmukhatvAttasyAzcaikasvAdekasmiMstattvavidi mukte sati sarve muktAH syuH / naiSa doSaH, tattvavidameva pumAMsaM prati tasyA audAsInyAt , anyasAdhAraNatvena tatkAryAnapAyAt , tathA ca ptnyjli:-[paa.2|22] 'kRtArtha prati naSTamapyanaSTaM tadanyasAdhAraNatvAt'(1) nanvevaM yadaiva tattvajJAnamutpannaM tadaiva prakRtyupArjitakarmaphalopabhogaparihAnitaH puMsaH zarIrapAtaH syAnnetyAha-'tiSThati saMskAravazAccakrabhramivaddhRtazarIraH, tataH saMsAraviratau satyAm-- prApta zarIrabhede caritArthatvAtpradhAnavinivRttau / aikAntikamAtyantikamubhayaM kaivalyamApnoti // [ sAM. kA. ] iti / aho nu khalu kapilakavikathArasAkSiptahRdayairatibahu prasaktAnuprasaktyA likhitamasmAbhistadiyaM pradhAnaprakRtiH prathamA mahacchabdavAcyA sA buddhistattva vidaM prati nA'pyanyasAdhAraNatvAdanaSThaiveti nityA, nityatvAcca pratyabhijJAnu. sandhAnAdivyavahAraprabandhanirvAhaNakSamA buddhiH, jJAnaM tu tasya vRttiH, upalabdhi. stu puMso vRttimabuddhidarzanamiti naiSAM paryAyazabdatvamiti / sAMkhyamatanirAkaraNam atra pratividhIyate-Atmanyeva nitye vyApini boddhari jJAtaryavasAtari dharmAdharmAdiyogini pratyabhijJAnAdikAryANAM kartari seyaM buddhirajJA sAMkhyaiH kalpitA, cetanatvaM jJAnAdiyoginyA api yattvasyA nAbhyupagataM so'yamatIva tapasvinAM bhramaH, ya eva budhyate jAnAtyadhyavasyati sa eva pazyati cetayate ca, na khalvatra vasturUpabhedaM pazyAmaH, tatra buddhirbudhyate jAnAtyadhyavasyati puruSastu pazyati cetayate ceti vaJcanAyaivamucyate mugdhatayA vaa| ___ yaccedamucyate-'buddhayAdhyavasitamatha puruSa: pazyatI'ti, tadyAkhyeyaM kimidaM tasya draSTratvamiti ? pratibimbanamiti cetki svacche puMsi vRttimatI baddhiH saM. krAmatyuta vRttimatyAM buddhau pramAteti / tatra citizaktirapariNAminyaparapratisaM. krameti na buddhau puruSasya saMkramaNaM, buddhau tu puMsi saMkrAntAyAmapi puMsaH kiM vRttaM (1) atra bhASyam 'kRtArthamekaM puruSa prati haNyaM naSTamapi nAzaM prAptamapi anaSTaM tat anyapuruSasAdhAraNatvAt' iti / 'kRtArthamiti' buddhayA kRtaH samarpito'rthI yasyeti kRtArthamekaM kacinmuktapuruSa prati guNAdikaM naSTaM prapojanakaraNAt rAjJo rAjya. vanaSTamapi sAmAnyato na naSTaM tasminkRtArthe anyapuruSe ca tasya sAdhAraNatvAdityartha, iti yogavArtikam /
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________________ nyAyamaaryAm yena draSTA, saMbandhaH draSTutvaM svabhAva evAsyeti cetki buddhipratibimbanena, viziTaviSayAvaccheda iti cettataH pUrvamanAlambanaM draSTratvamaghaTamAnamiti na naisargika draSTarUpaM puMsaH syAt, darzanazakti: svAbhAvikIti cenna, tasya bhedAbhedAbhyAM nirUpayitumazakyatvAt, patibimbapakSe ca parasparAnurAgamya tulyatvAdaviyogAca kathamidaM nirdhAryatAmamI puMdhamo iti, na hi tayoH pArthagayena kadAcitsvarUpAvadhAraNaM vRttam , anavadhAritakAryabhedatvAcca nAnAtvamapi tayorduvacam , ce. tanAcetanatvAdbhoktabhogyatvAcca vispaSTaM tayornAnAtvamiti ceja , jJAnAdiyogitvaM ca buddheracetanatvaM ceti citram / api ca kalpayitvA bhedadharma buddhidharmAH puMsi puMdharmAzca buddhAvAropaNIyA iti kiM bhedena, bhede ca buddharjJAnAdiyogitve ca cetanatvApattarekatra kAryakAra: NasaMghAte cetanadvayamaniSTaM prasajyate, nityamantaHkaraNamantareNa puMsa upalabdhirna bhavediti buddhaH kalpanA cet , astyeva nityamantaHkaraNaM mana:, tena karaNena katarAtmano viSayopalabdhikriyA nirvaya'te saiva ca buddhirityAkhyAyatena tvanyA ni. tyA buddhirastIti, kiJca kasya kRte paridRzyamAnamAtmano jJAnAdikriyAkartR. tvamutsajya buddheradRzyamAnamupeyate, ko 'trAzayaH / / nanu puruSasya svAtantryAtmakakartRtve sati svakRtakarmaphalopabhogAnantyAdanirmokSaH syAt , na hi karmaNAM parikSayo janmakoTizatairapi zakyakriyo, yadA tu kAramudAsInaM prakRtibadhnAti tadA saiva jJAtA satI mokSyatIti na dUraM mokSavartma bhaviSyati / aho bata nikhilameva maukhyaM sAMkhyahRdayeSveva pratiSThitamiti kathamanyo jana idAnIM mUauM bhaviSyati, acetane hi niraGkuze pradhAne bandhari sutarAmanirmokSaH syAt , tattvavidamapi pumAMsaM na badhnAti prakRtiriti ko'syA niyantA paGgvandhanyAyena saMyogasya tadApi tulyatvAta, nivRttakutUhalaH pumAniti cet, prakRtiranirmuktakautukA'bhinavavadhUriva sthitaiva / __ api ca re mUDha ! pUrvameva tapasvinA puMsA kiM kRtaM yadasau baddho'bhUt , draSTa. tvaM tu tasya rUpaM tadavinAbhUtaM kaivalyadazAyAmapi tanna nazyatyeveti tadA'pi tada. dhanAya kathaM na pravartate nirmaryAdA prakRtiH, dRSTA'smIti viramatIti cet, maivam , na hyasAvekapatnIvratadurgrahagRhItA, niHsaMkhyapuruSopabhogasaubhAgyA paNyavaniteva nAsau niyamena vyavahartumarhatItyAstAmetat / yacca 'sattvarajastamobhistribhirguNaissamAvasthatayA pradhAnazabdavyapadezabhAgbhiH mahannAmnAM buddhirutpadyate' ityAdi prakriyAjAlamAlapitaM tanmahAndhaparamparAnyAya. pravRttagurupAThakramopanatameva na pramANamUlam , kAryAddhi kAraNamalpaparimANamupalabhyate na viparyayaH svAvayavAzritasya ghaTAdestathA darzanAttadavayavAnAM tadapekSayA 'lpatvAdanyasyAsyAdo(?) mahAparimANatvamaprayojakam /
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________________ buddhiparIkSAyAM satkAryavAdanirUpaNam / 63 api ca buddhirnAma viSayopalambhaH ahaMkAro'pyahaMpratyayarUpo'bhimAno buddhivizeSa eva tena bAhyAnIndriyANi janyante gandhAdayazca guNAH guNaizca pRthivyAdIni bhUtAnIti mahAvyAmohaH, idaM ca citraM-viSayajanyA hi sukhAdayaH prasiddhAste ca sukhAdijanyA viSayAH saMvRttA iti, naveyaM vizvAmitrasyeva sAMkhyamuneH saSTiH, na ca pradhAnAstitvamapi pramANavadanvayAdihetUnAmasAdhanatvAt, cetanAnAM hi saMbhavedapi sukhaduHkhamohAnvitatvamacetanAni bhUtAni sukhaduHkhamo. havantIti subhASitam , ghaTe paTe zakaTe ca sukha duHkhamohAH santIti kaH prati. padyate, prakAzapravRttiniyamA api cetaneSveva dRzyante nAcetaneSvityasiddhatvAddhe. torna prdhaansiddhiH| __ api ca satkAryavAdamUla eSa tapasvinAM vibhramaH sarva sarvatrAstIti tato'nvayasiddhiM buddhayamAnAste pradhAnasiddhAvadhyavasitAH, satkAryavAdazca vicAryamANo na samastyeveti kutastyA hetusiddhiH / satkAryavAdanirUpaNam nanu satkAryavAde kAryakAraNabhAvo bhavati bhAvAnAM nAnyathA, tathA hi catuSTayI gatiriha syAd ghaTAdikArya mRtpiNDAdinA kAraNena kriyamANamapi kriyate sadvA'sadvA sadasadvA'nubhayaM veti, tatrAsata: karaNe kharaviSANAdeH kr| NaM syAdasattve hi ghaTasya kharaviSANasya ca ko vizeSaH, ghaTasyApi ca prAka pradhvaMsAbhAvadazayorasatvAvizeSAtprAgabhAvadazAyAmiva pradhvaMsAvasthAyAmapi ka. raNaM bhaveta, asatkaraNe niyatopAdAnagrahaNaM na prApnoti, tailArthI hi tilasarSapAnupAdatte na sikatAH asattve ca tailasya ko vizeSa: sarSapANAM sikatAbhyaH, asati kAyeM nirAlambanaH kArakavyApAro bhavenna hyasau mRtpiNDAdiviSayo bhavi. tumarhati kArya cAsat, api cAvidyamAne kAraNavyatirikte ca kAyeM janye kAraNasya mRtpiNDAderghaTAdikArya janitavataH kimiti na svarUpamupalabhyate / . atha svavinAzena kAraNaM kAryasya janakamiSyate tadiyamabhAvAdbhAvotpattibhavettasyAM ca kuto'yaM niyamo yadanantaravRtta eva mRtpiNDAbhAvaH kumbhamabhinivartayati na cirAtikrAnta ityatazca parunmRtpiNDe naSTa eva sa kumbhotpAdaH syAd / atha svAvyatiriktameva kAraNena kArya janyate ? tarhi kAraNasya sattvAttadavyatiriktaM vaktaM yuktaM sadasatorvipratiSedhenaikatra samAvezAyogAt, rUpabhedAdavi. rodha iti cenna, kAryasya vicAryamANasyaikatvAt, tatazca tenaiva svena kAryeNa rU. peNAsannAsadbhavedasacca na saditi, pararUpeNa tvasattvaM samastabhAvAnAmastyeva, anubhayAtmakaM tu nAma vastu nAstyeveti, tatpArizeSyAtsadeva kAryam, kimiti ca
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________________ nyAyamaaryAm nopalabhyate iti ? anumAnenApi yadupalabdhaM tatkimanupalabdhaM bhavati, pratyakSeNa tu tadAnImanupalambho'nabhivyaktatvAdabhivyaktisampAdana eva ca kArakaprayatnasA. phalyaM, kArya tu sadeveti / . satkAryavAdakhaNDanam atrAbhidhIyate, kena rUpeNa tadAnIM kArya saditi manyate yadi kArakavyApArAbhinirvatyena salilAharaNAdyarthakriyAsamarthena pRthubudhnodarAkAratArUpeNa cakra. mUrdhani ghaTo'sti tadA'bhivyaktenApi rUpeNa sattvAdatyantAya kArakavyApAravaiphalyabhitthamapi ca kArakapravRttau tadyApArAnuparamaprasaGgaH, kiM hi tadopalabhya kArakANi nivarterankAryasya prAgapyulabdhatvAt / atha mRtpiNDarUpeNa tadAnI ghaTo'stIti kathyate, tatra na hyasau tadAnIM ghaTo'sti mRtpiNDa evAsAvado na svarUpamuttarakAlamapi nivartate ghaTastu tato nivartate, yadyevaM yadaivAsau nivartate tadevAsti na tataH pUrvamiti / / atha pUrva zaktyAtmanA tasyAstitvamidAnImabhivyaktyAtmanA kriyate iti, tadapyanupapannamabhivyaktirapi tatsvarUpAninnA 'bhinnA vA satyasatI veti vikapyamAnA na pUrvoktaM doSamativartate / / ___ kA ceyamabhivyaktiH ? kiM kAryAtmanA'vasthAnamatha saMsthAnavizeSa uta pratI. tiriti, yadi kAryAtmanA'vasthAnaM, tatpUrva nAbhUttadadhunA bhUtamityasatkAryam, pUrvamapi vA yadi tadAsIttadA punaH kArakavaiphalyam , saMsthAnamadhyavayavasannive. zavizeSaH sanneva, te avayavAstu santIti kasyAtra vivAdaH, na khalu paramA. Navo'smAbhinAGgIkatAH, pratItistu ghaTasya cakSurAdikArakasAmagrayadhInatva. mRtpiNDadaNDacakrAdikArakacakrasAdhyeti sA cakramUrdhani ghaTasya nAstyevetyasan ghttH| darzanAdarzanAdhIne sadasattve hi vastunaH / ___dRzyasyAdarzanAttena cakre kumbhasya naastitaa|| cakramUrdhavatpradhvaMsadazAyAmanupalambhAd ghaTanAstitvamevetyatazca 'nAsato vi. dyate bhAvo nAbhAvo vidyate sata' ityapramANakaM pUrvAparAntayorbhAvasvarUpAdarzanAt , zaktyAtmanA 'pi yadastitvamasyocyate, tatrApi cintyama-keyaM zaktirnAmeti ? yadi ghaTasvarUpAdbhinnAso, tarhi pararUpeNa ghaTo'stIti svarUpaNaiva ghaTAstitvamuktaM bha. vettacca pratyakSavirodhAnnirastam , asatkaraNapakSe ca yaccoditaM 'zazaviSANAdyapi kriyete'ti, tanna, vacanavyaktyaparijJAnAt, yadasattatkriyate iti neyaM vacanavyaktirapi tu yatkriyate tadasaditi / svarUpasahakAryAdihetavo yadvidhAyinaH / dRzyante janyate taddhi na vyomakusumAdikam / /
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________________ satkAryavAdanirAkaraNam / prAgabhAvadazAyAM ca hetuvyApAradarzanam / na tu pradhvaMsavelAyAmataH kamanuyujmahe // upAdAnaM tu sarvasya yanna sarvatra dRzyate / tanna kAryasya sadbhAvAdapi tvevaM nirIkSaNAt / / adyatve vyavahAro 'pi naivApUrvaH prvrtyte| yathopalabdhaM vRddhebhyassa tathaivAnugamyate // tailArthI sikatAH kazcidAdadAno na dRzyate / adRSTvA cAdya nAnyo 'pi tadarthI tAsa dhAvati // anvayavyatireko ca gRhyate vyavahArataH / anAdizceSa saMsAra iti ksyaanuyojytaa|| atha vA zaktiniyamAdevopAdAnaniyama upapatsyate, zaktistvanityA sUkSmA ca neha kA cidupeyate / tadabhyupagame nityaM kAryotpAdaprasaktitaH / / kintu yogyatAvacchinnasvarUpasahakArisannidhAnameva zaktiH , saiveyaM dvividhA zaktirucyate avasthitA ''gantukA ca , sattvAdyavacchinnaM svarUpam avasthitA za. ktiH , AgantukA tu daNDacakrAdisaMyogarUpA, zaktidvayakRtA ca kAryaniSpattirasakRd dRSTeti tadarthibhistu tadupAdAnam , yogyatA 'pi nArthAntaraM kiJcitkintu vastuvizeSa evetyevaM sadviniyamAnupAdAnaniyamasiddhena satkAryam / na ca zaktireva kAryamiti vaktavyam , kAryasvarUpasya tataH pRthagabhUtasya pratItyA vyavasthApanAt , zaktazva kAryatve kAryAdeva kAryotpAdo'GgIkRtaH syAt , na ca ghaTAd ghaTautpattumarhati / zaktezca kAryamutpadyate ityabhyupagatamato 'nyatkAryamanyA ca zaktiranuvAdyavAcakayorvyaGgayavyaJjakayozca dIpaghaTayorubhayAzritA zaktidRSTeti kAryakAraNyorapi sA kathamanubhayAdhiSThAnA bhavitumarhati , sati ca dvitIye kAryAkhye tadAzraye kathamiyamubhayAzritA syAditi, naitadevaM yathAdarzanaM zaktarabhyupagamAttaccaikatra dRSTarUpamanyatrApi mRgyate, vAcyavAcakayorvyaGgayavyajakayozca dvayoH pRthaktvena darzanAdubhayAzritA zaktiraGgIkRteti hetudvayasyAnupalambhAtkevalakAraNavRttireva zaktistaskRtazcopAdAnaniyamavicAro yuktaH / utpattau khalu siddhAyAmupAdAnaM vicAryate / satastu saiva nAstIti kimupAdAnacintayA // satkAryavAde ca sutarAmupAdAnaniyamo durghaTaH, sarvasya sarvatra bhAvAsikatA. tilasarastIrakedAravyuptabIjajanitAkurAdikAryakramotpAdyamAnatilasvarUpaparyAlocanayA tileSviva sikatAsvapi tailasambhavAt , sarvasya sarvatra cAstitve niyata. padArthapratiSThitahAnopAdAnAdivyavahAraH sakala eva viplaveta, api ca prAyazci
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________________ 42 nyAyamaJjaryAm tameSa tapasvI taptakRcchramatikaSTaM kathaM cariSyatIti mahan ! gato'si kAruNyam, annaM ca tAvadaznAtyante ca varco'stIti viDbhakSaNAtprAyazcittIyata evAyamityalaM satkAryavAdapramAdena / yatpunaratrAbhANi -- kAraNAnupamardena kAryAnutpAdAdabhAvAdbhAvotpattirbhavettatra zvAnantaravRttyutpattiniyamo na syAt - iti, tadapyayuktam, mUrtAnAM samAnadezatvavi - rodhAtkAryakAraNayorekadezatvaM neSyate naitAvatA bhAvotpattirabhAvAdbhavitumarhati kAraNapadena tadupAdAna darzanAdata evAnantaryaniyamo 'pyupapannaH, na ca kAryakA raNayorabhedAtsatkAryamiti vaktavyam, tayoH pratyakSasiddhabhinnasvarUpatvAt / nirAlambanA kArakapravRttiriti coditaM parihRtaM tadbhASyakAreNa (1) 'buddhisiddhaM tu tadasat (gau0 3 | 150 | 11 ) iti vRddhavyavahArataH kAryakAraNabhAvamavagamyAmuSmAtkAraNAdidamIdRzaM kAryamutpadyata iti buddhau nirdhArya kArakANi kartA niyuGkte iti na nirviSayaH kArakavyApAraH, tadevaM satkAryavAdasya nipramANakatvAttanmUlAnvayAdihetusiddhyabhAvAnna pradhAnAstitvasiddhistadabhAvAcca na tadvikRtirnityA buddhirapi tu jJAnopalabdhirUpaiveti samyaksUtritaM 'buddhirupalabdhi- rjJAnamityanarthAntaramiti, itazcAnityA buddhiH jAnAmi jJAsyAmyajJAsiSamityu - pajananApAyadharmatayA pAkAdivatkAlatraye'pi prakAzamAnatvAj jJAtRvyatiriktAyAzca buddherapratibhAsanAt zrayaM tu vizeSaH- pAkAdikriyANAmodanAdiphalAvacchedadvArakaM kAlavaitatyamapi bhavati, upalabdhestu vastusvarUpaprakAzanamAtraparisamAptaprayojanAyAH kAlavaitatyaM nAstyevAta evAnityatve'pyutpannApavargiNImeva buddhimAca kSate zabdavanna ghaTAdivatkAlAntarasthAyinImiti, sA ceyaM buddhirAtmAntaHkaraNazabda dIpendriyArthAdhaneka kArakakalApakAryApi satI na bAhye na bAhyakarmaNi samavaiti, na bAhyakaraNe cakSurAdau nAntaH karaNe manasi kintu kartaryeva, kartA'pi ca nityo vibhurAtmA na bhUtasaGghAtasvabhAvaH kAryastasthA Azraya ityAtmaparIkSAyAM nirNItaM guNatvamapi ca tasyAstatraiva darzitam / nanvevaM tarhi na buddheranityatvaM vinAzakAraNAbhAvAd, dvividho hi guNAnAM vinAzaheturAzrayavinAzo virodhiguNaprAdurbhAvo vA, nehAzrayavinAzo nityatvAdAtmano, na ca virodhinamasyAH kaM cid guNamupalabhAmahe / na zabdavadAzuvinAzitvAt nityAkAzaguNo 'pi zabdaH zabdAntaramArabhya yathA vinazyati tathA buddhibuddhayantaramArabhya vinazyatIti tathA darzanAtkalpyate, yAvAMzca kazcana vinAzada (1) buddhi siddhamiti / tatkAryam asat - prAgabhAvapratiyogi, buddhisiddham - buddhayA viSayIkRtam, tathAhi iha tantuSu paTo bhaviSyatIti jJAtvA kuvindaH pravartate tupo'stIti jJAtvA tathAsati siddhatvena jJAte icchAbhAvAt pravRtyanupapatte. rityarthaH /
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________________ manasaH parIkSA / 43 rzanabhedopalambhAdiH zabdasyAnityatAyAM nyAya uktaH sa sarvopi buddhayAM prayoja - nIyaH, ata eva na buddhInAmekapramAtRvRttInAM yaugapadyaM vidyate zabdAnAmivaikavaktRprayuktAnAm, vinazyadavinazyaddazayostu buddhayo ra zuvinAzatve'pi yaugapadyamanubhavAdupeyata ityalamativistareNa, buddheranityatAyAM ca prAyeNa sarvavAdinAmavivAdaH, anyathA kathamAha jaiminiH 'satsamprayoge (1) puruSasyendriyANAM buddhijanma tatpratyakSamiti / cirarucivattasmAd buddhinisargavinazvarI bhavati janakaH svAtmA tasyAH sa eva tadAzrayaH / bhavamanubhavaistApaiH pApA tameva yunakti sA (2) vyasanajananImetAmasmActyajet paramArthavit // manaso lakSaNam / yugapaj jJAnAnutpattirmanaso liGgam // [ go0 1 1 96 / ] manaso yadeva sattve pramANaM tadgamyatvamevAsya lakSaNaM samAnetarajAtIyavyavacchedakAritvAt / nanu manasa indriyatvAttadvarga eva paThanaM yuktaM kimartho'yaM pRthaG nirdezaH, nadharmabhedAt bhautikAnIndriyANi niyataviSayANi, saguNAnAM (3) caiSAmindriyabhAva manastu na bhautikaM na niyataviSayaM na cAsya saguNasyendriyabhAva iti, tacca bhautikavAda va na tadguNayogi na ca niyataviSayaM sarvaviSayatvaM tvasya sakalabAhyendriyANAmadhiSThAnatvAttadadhigamyasukhAdiviSayagrAhitvAcca, bA. hyendriyANi hi mano'dhiSThitAni svaviSaye pravattitumutsahante cakSurAdIni nAnyathA, kasmAdevamiti cedyugapajjJAnAnupapatteH, uttarakAlaM ca bAhyendriyavyApAravirahe'pi tadarthAvamarSAt (4) / ( 1 ) saditi / satA vidyamAnena vastunA indriyANAM samprayoge sambandhe sati yad buddhijamma tatpratyakSa mityarthaH / ( 2 ) sA buddhireva bhavamanubhavaiH bhavatA paizcAtmAnaM yunakti ato vyasanajananIM buddhiM paramArthavintyajedityarthaH / (3) saguNAnAmiti / vizeSaguNavatAmityarthaH / tena saGkhyAdiguNasya mana. sisave'pi na kSatiH / ( 4 ) sadarthAvamarSAt - tadarthasmaraNAt / na ca sadAnIM smaraNaM bAiyendriyajanyaM vitumarhati bAhyendriyANAM viramAt, nAvyakaraNakamataH smaraNAnyathAnupapasyA manaH kalpyate iti bhAvaH /
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________________ nyAyamaJjaryAm kendriyagamyeSu kacijjAtiguNAdiSu | vijJAnayogapadyaM yanmanasastanna sAdhanam // tatra viSayAdidoSeNa dUratvAdinA jAtyAderyugapad grahItumazakyatvAt, yattu nAnendriyagrAhyeSu yugapatsannihiteSvapi gandharasarUpAdiSu viSayeSu tagrahaNeSu ca svakAryAnumitasannidhAneSu satsvapi yadasaMnidhAnAt teSu karaNeSu yugapadulabdhayo na bhavanti tato 'vasIyate nUnaM kAraNAntaradharmeSu karaNeSu yugapadupalabdhayo na bhavanti ( parIkSyate ) tacca mana ityAkhyAyate / nanu ca - 44 * sugandhi zItalAM dIrghAmaznantaH pUpazaSkulIm / kapila brAhmaNAsyanti yugapatpaJcabuddhayaH // api ca ayaM khalvadhyApako 'dhIte vrajati kamaNDaluM dhArayati panthAnaM pazyati zRNotyaraNyajAn zabdAn bibhyadvayAlaliGgAni bubhutsata iti kramAgrahaNAdyugapadetA buddhayo'sya bhavantIti, nAzutpatteH sUcyagrabhidyamAnakokanadadala ka dambakavadatisUkSmatvAtkAlasya kramastatra na vibhAvyate bhavitavyaM tu teneti, yadi kaarnnaantrnirpekssckssur|dikrnnsaadhyaa eva rUpAdiviSayopalabdhayastaduttarakAlamupahatakaraNAnAmapi kathaM smaraNAdirUpastadavamarzaH, ato nUnaM nayanAdivatkarAntaraM tadgrAha vidyate / adhyApakaM ca tat, vyApitve hi buddhInAM yaugapadyaM na nivartteta, api cAyaM vyavahAra ukte'pi kacidvacasi kazcidAha--nAhametad zravamanyatra me mano'bhUtiti, tasmAnna vyApakaM manaH / pratizarIramekaM ca tat, anekatve punarapi jJAnayogapadyAnapAyAt / kriyAvacca tanniSkriyeNendriyANAmadhiSThAtumazakyatvAt / mUrta ca tat amUrtasya kriyAnupapatteH, mUrtatve sati nityaM ca niravayavatvAdanAzritatvAcca, mUrtatvaM tvanityatAyAmaprayojakamiti vakSyAmaH / niravayavaM ca tat avayavakalpanAyAM pramANAbhAvAt / vegavacca tat AzusaMJcArAdAzusaJcAramantareNopalabdhi dairghyasya dRSTasyAnupapatteH / indriyasaMyogi ca tad dravyatvAd, dravyaM ca tad vegAdiguNayogAtkriyAvacetanAzritatvAzca / acetanaM ca tat karaNatvAditareSAM hyekatra zarIre cetanadvayasamAvezAvyabahAraH syAditi, tasmAdevaMrUpaM manaH / sAMkhyoktaM tu tasya rUpamayuktamiti tatprakriyAniSedhAdeva vyAkhyAtam / anyAnyapi smRtyanumAnAgamasaMzayapratibhAsvapnohajJAnAni anantara sukhadu: + khecchAdveSAdiviSayagrAhINi ca jJAnAni manaso liGgAni santyeva, teSAM bAhye.
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________________ pravRttiparIkSA | 45 " ndriyavyApArasAdhyatvAsambhavAtkaraNarahitAyAzca kriyAbhinirvRttera darzanAditi, smRtistAvanmanojanyaivAnumAnAgamajJAnaM tu parokSArthaviSayatvAnmAnasaM saMzayo Spi mAnasaH kazcidvakSyate, pratibhA sA mAnasI darzitaiva - 'zvo me bhrAtA ''gante' ti, svaprajJAnamavaratendriyagrAmasya bhavatkathaM na mAnasam tarkoM 'pi saMzayavatka cidviSaye mAnaso bhavatyeva, sukhAdInAM tu jJaptidutpattirapi manonibandhenaiva, kAryANAmAtmaguNAnAmutpattau pratyAsannakAraNAntarasambhave'pyAtmamanaHsaMyoga * syAvadhRtasAmarthyasyAsamavAyikAraNatvAdatazca viSayAnubhavajanye 'pi sukhAdau manassaMyogaH kAraNam, sukhAdInAM ca bodhasvarUpatvaM saMvedyatvaM ca nirastam, atastadupalabdhau manasa eva kAraNatA / tadidaM manaH pUrvakRta zubhAzubhakarma saMskAravatA''tmanA tadvazodeva zarIradeze saMyogaM pratipadyate tatraiva ca jIvanavyavahAraH, vipacyamAnakarmAzayasahita AtmamanaH saMyogo jIvanamiti hi vadanti, saMyuktamAtmanA manasteSu teSUpapattisthAneSu nAnAvidhabhogasAdhanatayA saMsArakAraNaM bhavati, nityatvAdAtmamanasorasaMyoga iti na hi prathamo nAma kazcitkAlaH samasti zrAdisargasyApi pUrvasargasApekSatvAt Izvaropa karmApekSa eva vicitrasya jagataH sraSTeti nirNItametaditi kRtaM vistareNa vidadhatsukhAdibhogaM vahacca taralendriyAzvasArathitAm / bandhanimittaM mana iti manasvinA yatnato heyam // manucilakSaNam / pravRttirvAgbuddhizarIrArambhaH [go0 9 | 1 | 17 ] vAgiti varNAtmakazabdakAraNasaMyogAdyucyate nendriyamiti vyAkhyAtam, buddhiriti mana ihocyate nopalabdhiH, zarIraM prasiddhaM teSAmArambho vyApArasyaivArambha iti sarvathA tadIyakriyA pravRttirityucyate / pravRttibhedAH / sAca dvividhA puNyA pApikA ca, tatra pApikA vAcA caturvidhA, manasA trivi . dhA, zarIreNa trividhaiveti dazavidhA, vAcA pravRttiH tatrAnRtaparuSasUcanA sambaddhava canarUpA caturvidhA, paradrohaparadravyAbhilASAnAstikyAnudhyAnarUpA trividhA manasaH pravRttiH, hiMsAsteyapratiSiddhAcaraNarUpA trividhA zarIreNaH pravRttiH, maithunakaraNamevaM prakAra sukhAdyupalakSaNaM seyaM dazavidhA pravRttiranavaratamabhijvalato niratizayaduHkhavedanAdAyino narakAnalasyendhanam, puNyA 'pi satyapriyahitavacanasvAdhyAyAdhyayanarUpA caturvidhA vAcA pravRttirjapayajJa hi svAdhyAyapATha upAMzunA intaH / saMkalpena vA aspRhAnukampA paralokazraddhAtmikA trividhA manasA pravRttiH, dAna
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________________ nyAyamaaryAm paritrANaparicaraNarUpA trividhA zarIreNa pravRttiritIyamapi dazavidhaiva, eSA caM svargasadanadvArasopAnakalpA, seyamubhayato viMzatibhedAH pravRttiH saMkSepato dvidhaiva vidhinissedhaatmktdvgmopaaybhedaat| vidhiniSedhakAraNa eva hi sadasatkarmAvagamaH, tatra vihitAnuSThAnaM svargAya niSiddhAcaraNaM narakAyetyevaM sukhaduHkhopabhogasthAnazarIrendriyAdyanabhisambandhani. bandhanameSA pravRttirbhavantI saMsArasya paramaM kAraNaM bhavati , yo hyayaM devamanuSyatiryagbhUmiSu zarIraso yazca prativiSayaM buddhisargo yazcAtmanA saha manasaH saM. sargaH sa sarvaH pravRttareva pariNAmavibhavaH , pravRttezca sarvasyAH kriyAtvAkSaNikatve'pi tadupahito dharmAdharmazabdavAcya AtmasaMskAraH karmaphalopabhogaparyantasthi. tirastyeva , na ca phalamadattvA dharmAdhamau kSIyete antyasukhaduHkhasaMvidvirodhinI hi dharmAdharmAvudAharanti , na ca jagati tathAvidhaM kimapi kAryamasti vastu yanna dharmAdharmAbhyAmAkSiptasambhavamiti taducchede mumukSaNA yatna AstheyaH / iti vitanutaH punnyaapunnyprvRttismudbhvau| nigamavadimau dharmAdhamau rucaM bhavabandhane / yadi niravadherduHkhasyAntaM cikIrSasi sarvathA parihara manovAkkAyAnAM pravRttimanargalAm / / doSalakSaNam / pravartanAlakSaNA doSAH // (go0 1 / 1 / 18) pravartanA pravRttiH sA lakSaNameSAmiti pravartanAlakSaNA doSAH, doSaprayukto hi puruSaH puNye karmaNi pApe vA pravartate / manu ca pratyAtmavedanIyadoSANAM svarUpamaparokSametatkimeteSAM lakSaNato rUpaM nirUpyate, satya, pratyAtmavedanIyatve'pi yadeSAM pravartanAlakSaNatvamupadizyate tada. nena rUpeNa saMsArakAraNatvajJApanAthai,dharmAdharmavihito hi zarIrAdi duHkhAdhiSThAnasambandhaH, tadbIjasya ca karmaNaH kAraNaM doSAH karmaNi pumAMsaM pravartayantIti pravartanAlakSaNA ityuktAH , parasantAnavartinAM doSANAmapratyakSatvAttatpratItaye prava. tanAlakSaNatvakathanamiti tvapavyAkhyAnamalpaprayojanatvAditi / dossbhedaaH| teSAM doSANAM trayo rAzayo bhavanti rAgo dveSo moha iti, tatrAnukUleSvarthe / dhvabhilASalakSaNo rAgaH pratikUleSvasahalakSaNo dveSaH vastuparamArthApariccheda. lakSaNo mithyAvasAyo mohaH / nanu ceAsUyAlobhamAnamadamatsarAdidoSAntarasambhavAtkathaM traya eva doSAH, maIyAdInAM yathAnirdiSTeSvevAntarbhAvAt , kAmo matsaraH spRhA tRSNA lobha iti
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________________ dosspriikssaa| 47 paJcaprakAro rAgapakSaH , strIsaMbhogecchA kAmaH , yadanyasmai nivedyamAnamapi vastu dhanavanna kSIyate tadaparityAgecchA matsaraH , anAtmIyavastvAditsA spRhA, puna. rbhavapratisandhAnahetubhUtecchA tRSNA , niSiddhadravyagrahaNecchA lobha ityabhilASapra. kArabhedAdAgapakSa evAyam , dveSapakSo'pi paJcavidhaH, krodheAsUyAdroho'marSa iti, atibhvAdivikArahetuH prajvalanAtmakaH krodhaH, sAdhAraNe'pi vastuni pa. rasya darzanAdyasahanamIA , paraguNeSvakSamA'sUyA, parApakAro drohaH, adarzitamukhAdivikAraH paraM prati manyuramarSa ityasahanaprakArabhedAdeva dveSapakSaH, mohapakSastu caturvidho mithyAjJAnaM vicikitsA mAnaH pramAda iti, atasmiMstaditi jJAnaM mithyAjJAnam , kiM khiditi vimoM vicikitsA, asadguNAdhyAropeNa svo. skarSabuddhimAnaH, kiyadetadityavajJayA kartavyAkaraNaM pramAdaH, sa eva mada ityAkhyAyate, so'yaM tattvAparijJAnaprakArabhedAnmohapakSaH, evaM traya evaite doSAH, zo. kaha| tu sukhaduHkhe ucyate na doSAntaram , teSAM tu mohaH pApatamaH itarayostu taddhInAtmalAbhatvAt , mUDhasya hi rAgadveSau bhavato mithyAsaGkalpAdutpadyamAnayoranubhavAtkusaGkalpazca mithyAjJAnapravRttireva, mithyAjJAnasyaiva bhagavataH sarvamidaM vilasitaM yo'yamanekaprakAraH saMsAraduHkhabhAraH, yadyevaM na tarhi mohasya doSatvaM doSakAraNatvAditi na lakSaNAnapAyAt ,satyapi doSAntarahetutve svayamapi puruSa. pravRttiprayojakatvalakSaNayogAdrAgavad doSatvaM na moho vijahAti / doSazamanopAyaH / ta ime doSAH saMsArahetava iti yatnataH zamanIyAH, kathaM punaramI zamayituM zakyAH? uktamatra nAkasmikAHna nityAH nAjJAtazamanopAyAna cAzakyapratikriyA iti, vistaratazcaitadapavargAhike parIkSiSyate, mithyAjJAnanimittAH khasvete doSAstasminsamyagjJAnaprabhAvanihate hetorabhAvAnna bhavantyeveti / nanvevaM prasavavinAzakAraNayorekatvAdeka eva doSo bhavediti tritvaM nopapadyate, na, anubhavasiddhabhedatvAt,anubhUyate hi rAgadveSamohAnAmitaretaravibhaktaM svarUpam , kAraNaikatvaM tu na prayojakamekasmAdeva jvalanasaMyogAdutpadyamAnAnAM vinazyatAM ca pArthivapadArthavRttInAM gandharasarUpasparzAnAM nAnAtvadarzanAt , ataH sUktaM doSANAM trairAzyamiti / saMsArakArAbhavanapravezamArgAsta ete traya eva doSAH / eSAM prahANodyamamAdhAno na janmamRtyU punarabhyupaiti / / - pretya bhAvalakSaNam / punarutpattiH pretyabhAvaH ( go01|1|19) .... kasyeyaM punarutpattirucyate AtmanaH zarIrasya vA, tatrAtmano nityatvAdutpa
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________________ nyAyamaaryAm ttireva nAsti kA kathA punaHzabdArthasya, zarIsya tUtpattirasti na tu paunaHpunyena, na hi mRtaM zarIraM tadeva punarutpadyate, tasmAtpunarutpattiH pretyabhAva ityavAcakaM sU. tram , ucyate, punaHzabdArthasya yatnata upadiSTasya parihartumazakyatvAdAtmanazca sthA. yisvena kriyAbhyAvRttisambhavAttasyaiva puna: punarutpattiM bramaH, utpattivanmaraNamapi, so'yamAtmana eva mRtvA punarjanma pretyabhAva iti / nanu janmamaraNe ubhe api nityatvAdAtmano na saMsta ityuktam, satyaM zarI. rAdisaMyogaviyogayAstu tathA'bhidhAnAnna doSaH, maraNamAtmano bhogAyatanadehendriyAdiviyoga ucyate janma tu tatsambandhaH, te ca te vipacyamAnakarmAzayAnusAreNa dehendriyAdityAgopAdAne eva maraNajanmanI kriyAbhyAvRttyA bhavantI pretyabhAva ityucyate, sa eva ca saMsAraH, taditthamanudhyAyataH kasya sacetaso nirvedo nodI. yAt , taduktam-- jarAviyogamaraNavyAdhayastAvadAsatAm / janmaiva kiM na dhIrasya bhUyo bhUyastrapAkaram // atha yairutpadyamAnaidehendriyAdibhirAtmanaH sambandhasteSAM kathamutpattirityuktaM sUtrakRtA, vyaktAdyaktAnAmutpattiH pratyakSaprAmANyAditi, (go0 5 / 1 / 11) vyaktAditi kapilAbhyupagatatriguNAtmakAvyaktarUpakAraNaniSedhena paramANUnAM zarIrAdau kArya kaarnntvmaah| paramANusAdhanam / tathA hi pArthivamApyaM taisasaM vAyavIyamiti caturvidhaM kArya svAvayavAzrita. mupalabhyate, tatra yathA ghaTa: sAvayavaH kapAleSvAzrita evaM kapAlAnyapi sAvaya. vatvAttadavayaveSu tadavayavA api tadavayavAntareSvityevaM tAvadyAvatparamANavo ni. ravayavA iti, yatra yAvataH kAryajAtasya svAvayavAzritasya pratyakSeNa grahaNaM tatra tadeva pramANam , tadapi hi kArya svAvayavatvAtparidRzyamAnakAryavat , niravayave tu tasya paramANutvameva paramANuSu ca sAvayavatvasya ca hetorasiddhatvAnnAvayavA. ntarakalpanA, teSAM hi sAvayavatve tadavayavAH paramANavo'numIyante loSTasya pravi. bhajyamAnasya bhAgAstadbhAgAnAM ca bhAgAntarANItyevaM tAvadyAvadazakyabhaGgatvamadarza naviSayatvaM ca bhavati, tadyattayoH paramavayavavibhAgo na sambhavati te paramANava ucyante teSvapi hi vibhajyamAneSu tadavayavAH paramANavo bhaveyuna te tadevamutpattivinAzakramasyedRzo darzanAtsanti paramANavaH / / atra hi trayI gatirasya ghaTAdeH kAryasya niravayavatvameva vA 'vayavAnantyaM vA paramAevantatA vA, tatra niravayavatvamanupapannamavayavAnAM paTe tantanAM ghaTe ca kapAlAnAM pratyakSamupalambhAt , anantAvayavayogitvamapi na yuktaM merusarSa.
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________________ paramANusAdhanam / payoranantAvayavayogitvAvizeSeNa tulyaparimANatvaprasaGgAt , tasmAtparamANvana ntataiva yuktimtii| IzvarasAdhanam / ___ ta ime parimANavazcetanecchApreraNamantareNa viziSTakramakamitaretarasaMghaTanamalabhamAnA: kAryasiddhaye na paryApnuyuracetanatvAditi cetana eSAmadhiSThAtA sakalamuvananirmANamatirIzvaro'bhyupagatastatsiddhaye ca sakalakutarkatimiratiraskArapUrvakaM pUrvameva niravadyamanumAnamupapAditam , Izvaro'pi nAnekAtmavRttivipAko. nmukhadharmAdharmasaMskAravaicitryamananurudhyamAno vicitrasya jagato janma nirmAtuma. hatItyenadapi darzitam / dvathaNukAdikrameNa kAryArambhanirUpaNam / ___ na ca sakRdeva sato nivartyamAnakAryaparimANAnuguNasaMkhyAH paramANava e. katra saMyojya kAryamArabhante kintu dyaNukAMdikrameNa, sakRdArambhe hi kumbhe bha. jyamAne kapAlazarkarAkaNacUrNAdikramamapahAya prathamameva paramANvantatA bhavetsa. saMyogasya sarvavibhAgena sahasaiva vinAzAdatazca karparAdikramadarzanaM virudhyeta a. vinaSTe'pi ghaTAdau tantvAdyavayavAzritatvasya grahItumazakyatvAt , paramANUnAM ghaTasya ca madhye kAryAntarAnArambhAditi, tasmAd dvayaNukAdiprakrameNa paramANavaH kAryamArabhante / nanu dvAveva paramANU prathamaM saMghaTate ityatra kA yuktirucyate, bahutvasaMkhyAyA mahattvaparimANakAraNatvadarzanAstriSu paramANuSu prathamaM milatsu tatkAyeM bahutvasaM. khyayA mahattvArambhAttatpratyakSa prasajyeta, na ca tatpratyakSamatisUkSmatvAdato dvA. bhyAM paramANubhyAM dvayaNukamAdAvutpadyate, tacca paramANuvadapratyakSameva mahattvAnutpAdAt , dvayaNukadvayena tu kAryArambha iSyamANe tadavizeSaprasaGgAd dvayaNuka iva tatrA. pi mahattvotpatto kAraNAbhAvAt , atastribhidvaryaNukaistryaNukamArabhyate, tatra ca bahutvasaMkhyayA mahattvamArapsyate pratyakSaM ca tadbhaviSyati, tataH paraM tu kramasAmAnye pramANamasti loSTAdibhakta: sAvayavakhaNDAvayavanidarzanam , kramavizeSe tupramANaM nAstItthamArambha iti, yatra vA darzanamasti tatra tadastu, kramavizeSapramANamA. rabhyArambhakatvaM tu neSyate mUrtAnAM samAnadezatvavirodhAta , na hi paramANavaH pra. thamaM kAryamArabhya tadanu ta evottarottarakAlaM kAryANyArabhante kintu yatparamANunirvRttaM kAya dvayaNukaM tatkAryAntarasyArambhakaM tadapyanyasya kAryasyetyevaM tAvadyAvatparipUrNAvayaviniSpattiH, itthaM ca tantubhiH paTaH kriyate na tantvavayavairaMzubhiritarathA hyuttarottarakAryArambhe'pi pUrvapUrvakAraNAnapAyAnmUrtAnAmekadezatvaM syAd na pa tad dRzyate iti yathokta eva kramaH zreyAn , tadevamanekAtmasamavetadharmAdharmasaM.
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________________ 74 nyAyamaaAm skAraparipAkAnurUpaprasaradIzvarecchApreryamANaparamANukriyAnupUrvInivartyamAnadvacaNukAdikAryakrameNa zarIrAdyavayavinirvRttiriti sthitam / ___ etadviparItAni tu matAntarANi pramANaviruddhAni, tathA hi nityameva zarI. rAdi anutpattidharmakamiti pratyakSaviruddham , pRthivyAderapyavayavasannivezaviziSTatayA kAryatvAditIzvarasiddhau nirNItam , Akasmikatvamapi zarIrAdeH kAryasya na yuktam , kAraNaniyamopalambhAdanimittAyAzca bhAvotpatteranutpattaH, abhAvAdapi bhAvotpattistAhageveti, guNAtmakapradhAnavikAramahadahaMkArAdikAraNakatvamaSi kAryasya pRthivyAdeH prAgeva prapaJcataH pratiSiddham , anArabdhAvayavirUpakAryAH paramAeMva evaite saJcayaviziSTAH santo lokayAtrAM vahantItyetadapi na samIcInaM saJcayasya bhedAbhedavikalpAbhyAmanupapadyamAnatvAtparamANanAM cAtisaudamyAdapratyakSa. tvAt , paudgalikakAryapakSe'pi paryAyAntareNa paramANanAM kathanamapramANakatvaM vA, (aprAmANikam (?)) zabdavivartatvaM tadanugamAgrahaNAdanupapannam , paramAtmopA. dAnatvamapi na sambhavati tasyaiva niSpramANakatvAt , na ca na kadAcidanIdRzaM jagaditi pAdaprasArikAmAtraM kartumucitaM sargaprabandhapralayaprabandhasya smrthittvaaditi| atazca pakSAntaradurbalatvAdyathoditaH sidhyati bhuutvrgH| taM yastu pazyannapi nihnavIta tasmai namaH paNDitazekharAya // . anAdau saMsAre sthitamidamaho mUDhamanasAM janitvA jantUnAM maraNamatha mRtvA'pi jananam / iyaM sA duHkhAnAM saraNiriti saJcintya kRtinA vidhAtavyaM ceto jananamaraNocchedini pade / / phalalakSaNam / pravRttidoSajanito'rthaH phalam // (go0 1 / 1 / 20) pravRttirdoSAzca vyAkhyAtAH, tajjanito'rthaH phalamityucyate, arthagrahaNaM gauNamukhyabhedapradarzanArtham , sukhaduHkhe mukhyaM phalaM tatsAdhanaM tu zarIrendriyaviSayAdi gauNam , sava hIdaM pravRttidoSAkSiptaM phalamityuktam , tadidamanAdinA prabandhena prava. tamAnaM phalaM punarupayujyate punastyajyata iti mahataH khedasya heturiti bhAvyamAnaM . nirvedavairAgyAdimAgaNApavargopayogitA pratipadyate / AttamAttaM vijahataratyaktaM tyaktaM ca gRhNataH / puMsaH phalapaTIyantramaho kaSTaH parizramaH / / tatpunaH phalaM karmaNA kiM sadya eva sampadyate kAlAntareNa vA ? ucyate-dvi. vidhaM karma vihitaM niSiddhaM ca, tatra vidhiphalAnAM kAlaniyamo nAsti, kriyAphalaM
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________________ phalalakSaNam / dogdhi pacatIti samanantaramutpadyamAnaM dRzyate, vidhiphalAnAM tu naiSa niyama iti zabdaparIkSAyAM citrAkSepaparihArAvasare nirUpitametat , vidhiphalamapi ca kiM cana codanAvacanapolocanayA sadya iti nizcIyate vRSTiriva kArIryAH, kizcidai. hikaphalamapi karma vastubalAtkAlAntarApekSaM bhavati putreSTyAdi, na hi sahasaiva nidhilAbhavatputralAbhaH sambhavati garbhasambhavahetubhUtabhAryAparIrambhAdikramAMpekSatvAt , jyotiSTomAdi tu svargaphalaM karmaphalasvarUpamahimnaiva pAralaukikaphalamavatiSThate svargo hi niratizayA prItistadanyathAnupapattiparikalpitaH kanakagirizikharAdirvA dezaH ubhayathA'pi naitadehopabhogyatAM pratipadyate, aniyataphalaM tu citrAdi kaizciduktaM tacca yuktamayuktaM veti tatraiva parIkSitam , niSiddhasya tu karmaNaH sarva. syaiva prAyeNa paraloka eva phalaM, paradArAbhimarSaNAdau hi kriyAphalaM suratasukhAdi sadyaH phalaM, niSedhavidhiphalaM tu narakapatanaM pAralaukikaM svargavannarakasyApi niratizayaduHkhAtmanastadanyathA'nupapattikalpitadeza(svabhAva)sya vA etaccharIrAnupabhoga. yogyatvAt , tIvrasaMyoganivRttakama vihitamitaradvA pratyAsannavipAkamihaiva bhavati nandIzvaranahuSayorivetyAgamavidaH, caurabrahmadhnAdayazca ke citpratyAsanna pratyavAyAH prAyeNa dRzyante evetyevameSa vicitraH karmaNAM vipAkaH / yadapi cocyate-karmakAle phalaM nAsti phalakAle karma nAsti kAlAntare ca phalasyAnyatpratyakSaM kAraNamupalabhyate sevAdikam-iti, tadapi pUrva parihRtam , karmaNAM vinAze'pi tajjanitasyAtmasaMskArasya dharmAdharmazabdavAcyasya bhAvAt , dRSTasya ca sevAdeH kAraNasya vyabhicArAdakalpanAyA avazyaMbhAvitvAt / 'dharmAderAtmani phalasamavAyAtphalasya ca putrapazvAderanyasamavetatvAdbhinnAdhikaraNatvaM karmaphalayori'tyapi na codyam , mukhyasya sukhaduHkhAtmanaH phalasya bhinnAzrayatvAnupapatteH, sukhaduHkhe hyAtmani vartete dharmAdhamau ca tatsthAveveti / duSTenaiva sukhasya kAraNamatastaddheturAgeNa kiM. duHkhasyApi na tannibandhanamiti dveSastadartheSu kaH / tasmAtkarmanimittakaM phalamiti dhyAyanna kuryAtkRtI saGgaM karmaNi yena dustaramasau saMsAramApadyate // duHkhalakSaNam / bAdhanAlakSaNaM duHkham // (go0 111 / 21) bAdhanA pIDanaM santApanaM sA lakSaNamasyeti bAdhanAlakSaNaM duHkham , tatra mukhya duHkhe lakSye lakSaNazabdo yathAzruta eva bAdhanayaiva hi duHkhasvarUpaM lakSyate bAdhayati pIDayatIti, gauNe tu duHkhe zarIrAdau lakSye bAdhanAnuSaktamiti vyA. khyeyam /
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________________ nyAyamaayAm :: nanu ca pUrvasUtrAkhyAtena phalagrahaNenaiva duHkhasyopadiSTatvAtkimarthaM punarupadezaH ? sukhapratyAkhyAnArtha iti cenna, pUrvoparavirodhAtsakalaprANabhRdanubhavasAkSikatvena ca sukhasya pratyAkhyAtumazakyatvAt, tatpratyAkhyAne ca vivakSite kimarthaM prameyasUtre phalopAdAnam , phale khalu sukhaduHkhe iti vyAkhyAtaM tatazca sukhapratyAkhyAne du:khamevAvaziSyate taccAnena duHkhazabdenaiva nirdiSTamiti kiM phalagrahaNena / ucyate-na sukhalezasya saMsAre jantubhirantarAntarA'nubhUyamAnasya pratyAkhyAnAya duHkhagrahaNaM sarvatra tathAtvabhAvanopadezAthai sannapi: sukhalavo duHkhameveti bhAvayitavyaH tatsA. dhanamapi savai duHkhameveti mantavyam / na tadyavasitaM puMsAM tatkama na tadvacaH / na tadbhogyaM samastIha yanna duHkhAya jAyate // taditthaM duHkhamutkRSTaM tirazcAM, madhyamaM manuSyANAM, hInaM devAnAM, hInataraM vIta. rAgANAmityAgamavidaH, vItarAgANAM duHkhatAnavaM yuktito'pyavagamyate duHkhasya rAganibandhanatvAt / tattvatazcintyamAnaM hi sarva duHkha vivekinaH / viSasampRktamadhuvatsava duHkhIbhavatyadaH / / sukhAdhigamalobhena yatamAno hi pUruSaH / sahasrazAkhamApnoti duHkhameva tadane / / evaM sarvamidaM duHkhamiti bhAvayato'nizam / sarvopapattisthAneSu nivedo'sya pravartate / / nirviNNasya ca vairAgyaM viraktasya ca dehinaH / klezakarmaprahANAdidvAro niHzreyasodayaH / / namvevaM tahi phalagrahaNaM na kartavyaM duHkhapadenaiva gatArthatvAdityuktam, maivaM ta. syAnyaprayojanatvAt , pravRttidoSajanitatvena hi phalamanucintitavatastatkAraNayoranukUlapratikUlayorasya rAgadveSau mA bhUtAm , abhyAvRttyA ca sasAdhanasya phalasya hAnopAdAnasrotasohyamAnastatrAtyantAya nividyatAmiti phalagrahaNam , ta. devamanyathA phalaya niHzreyasopayogitvamanyathA tu phalatve satyapi duHkhasyeti / dIrghasya duHkhasyAnimittabhUtaM sukhaM ca duHkhAtmakameva sarvam / mumukSuNA heyatayA vicintyaM dehAdiduHkhAntamidaM prameyam / / iti nipuNamatiyoM duHkhameveti sarva pariharati zarIre klezakarmAdijAtam / ajamajaramatattvaM cintayannAtmatattvaM gatabhayamapavarga zAzvataM so'bhyupati / / iti zrIbhaTTajayantasya kRtau zrInyAyamaaryAmaSTamamAhnikam / / .
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________________ apavarganirUpaNam / tArkikAbhimatApavarganirUpaNam / evaM zarIrAdau duHkhaparyante heye prameye nirNIte yadarthametadupadezo yatparamupAdeyaM prameyaM yadarthaH zAstrArambhastamapavarga lakSayitumAha tadatyantavimokSo'pavargaH // (go0 1 / 1 / 22 ) taditi prakrAntasya duHkhasyAvamarzaH, na ca mukhyameva duHkhaM bAdhanAsvabhAva. mavamRzyate kintu tatsAdhanaM tadanuSaktaM ca savameva, tena duHkhena viyogo'pavarga:, asti pralayavelAyAmAtmano duHkhaviyogaH sa tvapavargo na bhavati sargasamaye pu. narakSINakarmAzayAnurUpazarIrAdisambandhe sati duHkhasambhavAdatastadyAvRttyarthamatya. ntagrahaNam , AtyantikI duHkhavyAvRttirapavargoM na sAvadhikA, dvividhaduHkhA. vamarzinA sarvanAmnA sarveSAmAtmaguNAnAM duHkhavadavamarzAdatyantagrahaNena ca sarvA. tpanA tadviyogAbhidhAnAnnavAnAmAtmaguNAnAM buddhisukhaduHkhecchAdveSaprayatnadharmA* dharmasaMskArANAM nirmUlocchedo'pavarga ityuktaM bhavati / yAvadAtmaguNAH sarve nocchinnA vAsanAdayaH / tAvadAtyantikI duHkhavyAvRttinovakalpate / / dharmAdharmanimitto hi sambhavaH sukhaduHkhayoH / mUlabhUtau ca tAveva stambhau saMsArasadmanaH / / taducchede tu tatkAryazarIrAdyanupaplavAt / / nAtmanaH sukhaduHkhe sta ityaso mukta ucyate / icchAdveSaprayatnAdi bhogAyatanabandhanam / ucchinnabhogAyatano nAtmA tairapi yujyate / / prANasya kSutpipAse dve lobhamohau ca cetasaH / zItAtapau zarIrasya SaDUmirahitaH zivaH / / tadevaM navAnAmAtmaguNAnAM nirmUlocchedo'pavarga iti yaducyate tadevedamukta bhavati tadatyantaviyogo'pavarga iti / nanu tasyAmavasthAyAM kIhagAtmA'vaziSyate / svarUpaikapratiSThAnaH parityakto'khilairguNaiH / / UrmiSaTkAtigaM rUpaM tadasyAhurmanISiNaH / saMsArabandhanAdhInaduHkhaklezAdyadUSitam / / vedAntyabhimatApavargasvarUpanirUpaNam / tatra vedAntavAdina AhuH-nAyamIhazo mokSaH prekSAvatAM prayatnabhUmirbhavituma
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________________ nyAyamaaryAm hati, ko hi nAma zilAzakalakalpa(1)mapagatasakalasukhasaMvedanasampadamAtmAna. mupapAdayituM yateta, sopAdhisAvadhikaparimitAnandaniHSpandAtsvargAdapyadhikamanavadhikaniratizayanaisargikAnandasundaramaparimlAnatatsamvedanasAmarthya caturtha puruSArthamAcakSate vicakSaNAH, yadi tu jaDaH pASANanirvizeSa eva tasyAmavasthAyAmAtmA bhavettatkRtamapavargeNa saMsAra eva varamavasthA(naM ?) yatra tAvadantarAnta. rA'pi duHkhakaluSitamapi svalpamapiH sukhamupabhujyate, cintyatAM tAvadidaM kimalpasukhAnubhavo bhadraka uta sarvasukhoccheda eva, tasmAnityasukhamAtmano mahattvavada. stItyAgamaprAmANyAdupagamyatAm , tacca saMsAradazAyAmavidyAvaraNavazena nAnubhUyate tattvajJAnAbhyAsabhAvanAbhibhUtanirantarAvidyAvaraNastvAtmA tasyAmavasthAyAM tdnubhvtiiti| vedAntyAbhimatamokSasvarUpakhaNDanam / tadidamanupapannam , Atmano nityasukhasattAyAM pramANAbhAvAt , pratyakSa tAvadasmadAdInAmanyeSAM vA keSAM cidasminnarthe na prabhavatIti keyaM kathA, anu. mAnamapi na sambhavati liGgalezAnavalokanAditi / nanUktamevAnumAnamapavargAya yaH prekSAvatAM prayatnaH sukhasiddhaye hi buddhimanto yatante nAzmakalpamAtmAnaM kartumiti tadayamiSTAdhigamArthoM mumukSoH prayatnaH pre. kSApUrvakAriprayatnatvAt kRssyaadiprytnvditi| nAniSToparamArthatvAdaniSTasyApi zAntaye / santaH prayatamAnA hi dRzyante vyAdhikheditAH / atidurvahazcAyaM saMsAraduHkhabhAra iti tadupazamAya vyavasyantaH santo na niSprayojanaprayatnA bhavantItyanaikAntiko hetuH / athAgamAdavagamyate vibhutveneva nityena sukhenAvinAkRta Atmeti, tathA ca paThyate vijJAnamAnandaM brahmeti, syAdetadevaM yadyetadeva kevalamAgamavacanamazroSyata vacanAntaramapi tu zrUyate 'na ha vai sazarIrasya sataH priyApriyayorapahatirasti azarIraM vAva santaM priyApriye na spRzata' iti / nanu bhavatpaThitamAgamavacanamanyathA 'pi vyAkhyAtuM zakyate sazarIrasyeti prakramAtsAMsArike sukhaduHkhe anukUletaraviSayopalambhasambhave tadAnImazarIra. mAtmAnaM na spRzata ityarthaH, hanta tahit vadadhItamapi vedavacanamAnandaM brahmeti saMsAraduHkhaparihArakrame prakaraNAdeva tadduHkhApAyaviSayaM vyAkhyAsyate na (1) zilAyAkalakalpam-zilAkhaNDAdISadUna, zilAkhaNDasadRzaM niHssukhaM nikhaM ceti yAvat /
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________________ apavarganirUpaNam / 79 khalu vyAkhyAnasya bhagavataH kAcidabhUmirasti dRSTAzca duHkhopazame sukhazabdaprayogAH / cirajvarazirorthyAdivyAdhiduHkhena kheditAH / sukhino vayamadyeti tadapAye ( 1 ) prayuJjate / / yadi cAnandamiti vacanAnnityaM sukhamAtmana iSyate, tarhi brahmeti vacanAd vyApakatvamiva vijJAnamiti vacanAj jJAnamapi nityamasyAbhyupagantavyamatazca sukhavaj jJAnasyApi nityatvAtsaMsAre'pi nityasukhopalabdhiH syAttatazca dharmAdharmaphalAbhyAM sukhaduHkhAbhyAmasya nityasya sukhasya sAhacaryamanubhUyeta / api ca sukhavaj jJAnavaccAsya kAmaM dehendriyAdyapi / nityaM prakalpyatAmitthaM mokSo ramyataro bhavet // atha kArya sukhajJAnaM heturasya cintanIyo yata utpadyate iti vAcyam, yo - gasamAdhija iti cettasya kAryatvAtsvakArya sukhasaMvedanAvasAnatvAnna zAzvatikatvaM syAt, akSayazca dharmasya niranumAnako na hi yogasamAdhijo dharmo na kSIyate ityatra kiMcidanumAnamasti, viparyaye tu prasiddhamevAnumAnaM sarvasya kRtakasyAnityatvadarzanAditi, kSINe tvadharme tatkAryAjJAnAbhAvAtsadapi sukhamanupalabhyamAnamasato na viziSyate, svaprakAzaM tatsukhamiti cetsaMsAre 'pi tadupalabdhiprasaGgaH, zarIrAdisambandhaH pratibandhaheturiti cenna, zarIrAdInAmupabhogArthatvAdbhogapratibandhaM vidadhatIti na sAdhvI kalpanA, avidyAvaraNAtsaMsAre svaprakAza sukhAnupalambha iti cenna, prakAzasya tucchenAvarItumazakyatvAt, nahi prakAzarUpaM pAramArthikamAtmanaH sukhaM tadviparItatuccha svabhAveyamaviralagavalamalIma balAhakavyUhapihitaravibimbaM tadapi na rajanIsadRzaM dinamiti sahasA mohimA, meghA api veranye svarUpeNa ca vAstavAH / tattvAnyatvAdyacintyA tu nAvidyAvaraNakSamA // tasmAnna nityAnandatvamAtmanaH suvacanam / api ca mo nityasukhasvabhAve tadrAgeNa prayatamAno mumukSurna mokSamadhigacchet, na hi rAgiNAM mokSo'stIti mokSavidaH, duHkhanivRtyAtmake'pi mokSe duHkhadveSAtprayatamAnasya samAno doSa iti cenna, mumukSodveSAbhAvAt / rAgadveSau hi saMsArakAraNamiti ca jAnAti mumukSuH dveSTi ca duHkhamiti kathamidaM saGgacchate / sukhe'pyasya rAgo nAstyeveti cenna, svarganirvizeSe'pavarge svargavadrAgasya sambhAvyamAnatvAt duHkhena tu nirviraNasya mumukSorvairAgyaM jA ( 1 ) tadapAye - du:khopAye ! "
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________________ nyAyamaaryAm yate na duHkhaviSayo dveSaH viraktasya cAsya mokSaM prati yatno bhavati na duHkhaM dviSata iti samAno nyaayH| ___yattUktaM-nirAnando mokSaH prekSAvatAM prayatnaviSayo na bhavatI-ti, tadapi na sAmpratam , prayojanAnusAreNa pramANavyavasthA'nupapatteH, na hi prayojanAnuva. ti pramANaM bhavitumarhati, yadi nirAnando mokSa: prekSAvatAM na rucitaH kAmaM mA bhUnna svapramANakamAnandaM tatra kalpayituM zaknumaH, na ca sarvAtmanA sAdhUnAmana. bhimata eva tathAvidho mokSaH, na ca tadavAptaye na prayatante, te hyevaM vivecayanti duHkhasaMsparze zAzvatikasakhasambhogAsambhavAd duHkhasya cAvazyahAtavyatvAdvive. kahAnasya cAzakyatvAdviSamadhunI ihaikatra pAtre patite ubhe api sukhaduHkhe tyajyetAmiti, atazca saMsArAnmokSaH zreyAnyatrAyamiyAnatiduHkhaprabandho'valupyate varamiyataH kAdAcitkI sukhakaNikA tyaktA na tasyAH kRte duHkhabhAra iyA. nUDha iti, tasmAnna sukhopabhogAtmako mokSa iti / sukhasattAsamarthanam / anyastvAha-tiSThatu tAvanmAkSaH saMsAre 'pi na sukhaM nAma kiM cidastIti sarva evAyaM duHkhAbhAvamAtre sukhavyavahAraH, tathA hi tRSA zuSyatyAsye pibati salilaM svAdu sarabhi kSudhAtaH samchAlInkavalayati sampAkavalitAn / pradIpte rAgAgnau ghananibiDamAzliSyati vadhUM pratIkAre vyAdheH sukhamiti viparyasyati janaH / (-iti ? ) ucyate-tadidamatIva kRtakavairAgyaprakaTanakorukucIkUrcakauzalamAnandAtmanaH pratiprANisaMvedyasya nihnotumazakyatvAdanivRtte'pi duHkhe kacitsukhasamvedanAnna duHkhAbhAvaH sukhaM nirabhilASasyApyatarkitopanatasukhasAdhanaviSayasampake sati sukhasamvedanadarzanAdabhilASAtmakaduHkhAbhAvaH sukhamityapi na manojJam , yastu duHkhAbhAve kvacissukhamityapi vyapadezaH prazAntarogANAmiva pUrvadarzitaH sa bhAkta iti na tAvatA svasamvedanasAkSikasukhApahnavaH kartumucitaH, mokSe tu nityasukhamasaMbhavatpramANaM nAbhyupagamyate / apica mokSe sukhamasti na veti vicAra eSa na prAmANikajanocitaH, svarUpeNa vyavasthAnamAtmano mokSa iti mokSavidaH, tatrAtmamvarUpameva kIgiti cintyaM na pRthaGa mokSasvarUpam, Atmanazca sukhaduHkhabuddhyAdaya AgantukA guNA na mahattvavatsAMsiddhikA iti nirNItametadAtmalakSaNe sukhAdikAryeNa cA. tmano 'numAnAditi, ata eva kapilakathitacitizaktisvabhAvatvamapi na cukta maatmnH|
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________________ apavarganirUpaNam / sacetanazcitA yogaattdbhaavaadcetnH| citirnAmArthavijJAnaM kAdAcitkaM tu tasya tat / / nArthasaMvedanAdanyaccaitanyaM nAma vidyate / tacca sAmagrayadhInatvAtkathaM mokSe bhaviSyati / / jAgrataH svapnavRttevo suSuptasyApi vA ''tmnH| jJAnamutpadyate 'nyA tu caturthI nAsti taddazA // jAprahazAyAM svapne ca buddheH prtyaatmvedytaa| sukhaM supto 'hamadyeti pazcAtpratyavamarzanAt // tadA tvacetyamAnA 'pi suSupte dhI: prakalpyate / turyAvasthA tu saMvittizUnyasya sthitirAtmanaH / / turyAvasthAtigaM rUpaM yadAhuH ke cidAtmanaH / pramANAgocaratvena kalpanAmAtrameva tat / / saMvitprasavasAmarthya saamgriisnnidhaantH| yadi nAmAtmano 'styasya tAvatA na cidaatmtaa|| -- yadi tu darzanazaktiyogyatAmAtrameva puMsazcaitanyamucyate tarhi tathAvidhasya tasya kaivalyasyAsmAkInamokSasahakSatvameva yogyatAmAtrasaMbhave, 'pi dRzyendriyasaM. yogAdessAmagrayA vaikalyAvasthAyAmAtmano draSTutvAsaMbhavAd darzanazUnyasya cAnya. sya caitanyasya nirastatvAditi / nirvANAdipadAkhyeyamapavarga tu saugatAH / / santatyucchedamicchanti(1)svacchoM vA jnyaansnttim(2)|| - etad dvitayamapyuktaM pUrvameva tad dhvastaM ca, jJAnasantatinityazcAtmA sa. mrthitH| santatyucchedapakSastu naiyAyikamatAdapi / zocyo yatrAzmakalpo 'pi na kazcidavaziSyate / / arhatpakSe 'pi yadrUpamanyasApekSamAtmanaH / na kevalasya tadrpamityasmanmatatulyatA // vikAritvaM tu jIvAnAmatyantamasamajasam / zabdapudgalavacaitatpratyAkhyeyamasambhavAt // tasmAna vedAntavido vidanti mokSaM na sAMkhyA na ca saugatAdyAH / ityakSapAdAbhihito 'pavargaH zreyAstadatyantavimokSa eva // (1) santatyuccheda-jJAnasantatyucchedaM nirvANapadAkhyeyamapavarga yogAcArAH / (2) svacchA jJAnasantatiM nirvANapadAkhyeyamapavarga mAdhyamikAH / taduI SaDdanisamucye-manyante va madhyamAH kRtadhiyaH svacchAM paraM saMvidamiti /
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________________ nyAyamaayAm mokSopAyanirUpaNam / Aha bhavatvayamIdagapavarga: sa tu kathamadhigamyate ityucyatAm ? uktameva bhagavatA sUtrakAreNa / duHkhajanmapravRttidoSamithyAjJAnAnAmuttarottarApAye tadanantarAbhAvAditi(1) (go0 a0 5 A 1 s)| duHkhocchedastAvadapavarga iti kathitam , kAryatvAcca duHkhasya kAraNacchedAttaducchedaH, kAraNaM cAsya janma janmani hi sati duHkhaM bhavati, jAyate iti ja. nma dehendriyAdisaMbandha AtmanaH, tadapi janmakAraNocchedAdevocchedyamatastatkA. raNaM pravRttirucchedyA, tasyA api ucchedo hetUcchedAditi taddhatavo doSA ucchedyAH, teSAM tu nimittaM mithyAjJAnaM tasminnucchinne doSA ucchinnA bhavantIti mithyAjJAnamucchetavyam , taducchittaye ca tattvajJAnamupAyaH, prasiddho hyayamarthaH samarthitazca pUrva vistarata'stattvajJAnaM mithyAjJAnasya bAdhakamiti, tasmAnmithyAjJAnadoSapravR. ttijanmaduHkhanivRttikrameNApavarga iti / ___ yadyapi ca mithyAjJAnamapi janmakAryamazarIrasyAtmano mithyAjJAnAnupattaH, itaretarakAryakAraNabhAvena bIjAGkuravadanAdiprabandhapravRttena pravartamAnA mithyAjJAnAdayo bhAvAH saMsAra ityucyate, tathA 'pi tatkAraNocchedacintAyAM kutaH prabhRti ccheda upakramyatAmiti vicAryamANe vizeSaniyamAbhAvAdyataH kutazciditi prApte mithyAjJAnasya pratikUlamucchedakAraNaM tattvajJAnamupalabdhamiti vizeSe pramANabhAMvAttaduccheda evApakramyate, ata eva mithyAjJAnamUlaH saMsAra ucyate tasmiacchinne taducchedasambhavAnna tataHprabhRti saMsAraH pravRtta(rapravRttiH?)iti nipuNamaye tibhirapi nirdhArayituM zakyamanAditvAttasyeti, tadevaM tattvajJAnAnmithyAjJAnApAye tatkAryadoSApAyaH doSApAye pravRttyapAyaH pravRttyapAye janmApAyaH janmApAye du:khApAyaH sa evApavarga iti, tadidamukta muttarottarApAye tadanantarAbhAvAditi' / ___ mokssaasmbhvpuurvpkssH| Aha vidito 'yaM sUtrArthaH kintvaghaTamAnamanorathaviDambanAmAtramidamalI. kazraddadhAnatAprakaTanaM vA, duradhigamastu saGkaTo mokssmaargH| sAdhyastrivarga evaiSa dharmakAmArthalakSaNaH / caturthaH puruSArthastu kathAsveva virAjate / / yadA priyaviyogAdi bhavatyudvegakAraNam / tadA mokSakathAH kAmaM kriyantAM zokazAntaye // (1) tadantarApAyAdapavarna iti sUtrapAThAntaram /
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________________ apavanirUpaNam / 8 na tUdyamasamaye tadadhigamasamarthAmupalabhAmahe saraNimRNaklezapravRttyanubandha. sya dustaratvAt , RNAnubandhastA'vajjAyamAno ha vai brAhmaNastribhiRNaRNavAn jAyate brahmacaryeNa RSibhyA yajJena devebhyaH prajayA pitRbhya iti' idaM hi vede paThyate, tatra prathamamRSINAmanRNaH syAmiti brahmacaryamAcarati tataH pitaNAmanRNaH syAmiti kRtadArasaGgrahaH prajotpAdanAya vyavaharati tadanu gRhastha evaM darzapUrNamAsAdiSu sahasrasaMvatsaraparyanteSa (1)karmasvadhikRtaH kratUnanutiSThatIti devAnAmanRNaH syAmiti ko 'sya mokSavyavasAyAvasaraH / nanu ca 'RNAni trINyapAkRtya mano mokSe nivezayet' iti manvAdismara. NAdastyeva tadavasaraH / na zrutivAkyavirodhAt , evaM hi zrUyate 'jarAmaya vA eta. satraM yadagnihotraM darzapaurNamAsau ca jarayA ha vA eSa etasmAnmucyate mRtyunA veti' na ca karmaprayogAzaktyA karmabhyo virantuM labhyate, svayamazaktasya bAhyazaktyupade. zAt-'antevAsI juhuyAd brahmaNA hi sa parikrItaH kSIrahotA juhuyAd ghRtena hi sa parikrItaH' azaktasya ca mokSopAyAnuSThAne 'pyasya kathaM zaktiH / klezA. nubandhAdapi apavargAbhAvaH ye hi rAgAdayo doSA zrAtmanazcirasaMbhRtAH / kastAnvazcayituM zaktaH punarAvRttidharmakAn / / kAmaM ciraM vijityApi krodhaM vA lobhameva vA / punargacchanvazaM teSAM lokaH prAyeNa dRzyate // tathA hi-ciramapi tapasi niyamitamatiravajitaviSamazaravikRtirapi tanu(2)pavanApanItavasanakAminIstanajaghanadarzanAdeva vazaM vizvAmitraH kusumadhanvano gata iti zrUyate kila hyAkhyAyikayA, adyatve 'pyevaM zatazo dRzyante iti durucchedyA doSAH, 'vItarAgajanmAdarzanAditi ca vicAritamAtmaparIkSAyAmaviyukta eva doSairjanturjAyate iti, doSavivRddhihetavazva rUpAdayo viSayAste kathamiva svkrmnnyudaaste| tAmbUlaM kusumasugandhayassamIrAssaudheSu pratiphalitAH zazAGkabhAsaH / vAcazca praNayanavAmRtadravArdA dUtInAM dadhati na kasya rAgavRddhim // api ca mugdhsmitsudhaadhiitmdhuraalaapshaalinaa| mukhema pacamalAkSINAM kasya nAkSipyate mnH| ityevaM nidAnAnupazamAdapi sthita eva klezAnubandhaH / pravRttyanubandhaH __ khalvapi-- (1) saMvatsarazabdo'tra dinavAcI 'nAhaH saMghastato'haH su gauNI sNvtsraabhidhaa| tasmAdizcarajAM satraM sahasradinamiSyate iti nyAyamAlAdarzanAt / (2) tanu:-mandaH /
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________________ nyAyamaayAm rAgAdipreryamANo hi karmANyArabhate nrH| dIrghadIrghAH pratAyante yairdharmAdharmavAsanAH / / sa pravRttyanubandhazca heturanyasya janmanaH / ekamevedRzaM karma kartumApatati ka cit / / janmAyutazatenApi yatphalaM bhujyate na vA / / lkeshkrmaanubndhotthjnmduHkhaadishRngkhlaa| punarAvartamAnaiSA kenopAyena bhajyatAm / / vinA phalopabhogena na hi nAzo'sti krmnnaam| teSAM jJAnAgninA dAha iti zraddhAvijambhitam / / kAryakAraNabhAvo hi zAstrAdevAvadhAritaH / karmaNAM ca phalAnAM ca sa kathaM vA nivartatAm / / na cAsya jJAnasApekSaM karmeSTaM bandhakAraNam / yenAtmajJAnayuktAnAM tadudAsIta taM (1)prati / / ajJAnanairapekSyeNa karmaNAM svabhAva evaiSa yatphalAvinAmAvitvamiti / tasmAditthamRNaklezapravRttyabhyanubandhataH / na mokSasiddhirastIti tadartho viphalaH zramaH / / azakye 'rthe vRthA ''yAsaM parityajya manasvibhiH / mokSacarcAH parityajya skhe gRhe sukhamAsyatAm / .. mokSopAyAnuSThAnasambhavaH / - atrAbhidhIyate-yattAvaduktamRNAnubandhAditi, tadyuktam , vidhipakSazravaNAdaupacArikamRNazabda jAyamAnazabdaM ca prayujya karmastutiriyaM kriyate. 'jAyamAno ha vai brAhmaNa iti' na tadyatiriktapuruSArthaviSayaprayatnapratiSedho vidhIyate, tathA hi RNazabdo 'yaM viSayAntare mukhyArthaH prasiddho yatrottamarNaH salAmamamutaH pratigrahISyAmIti dhanamadhamaya prayacchatyadhamo'pi salAmamasmai pradAsyAmIti matvA gRhAti, sA'yamRNazabdasya mukhyo viSaya iha nAstyeva, jAyamAno 'pi mukhya utpadyamAno 'pi mAtuH kukSikuharAnnissarannamidhIyate na cAso bAlakaH karmabhirabhisambadhyate, tasmAd brahmacaryamapatyotpAdanamadhvaraprayoga iti trayamidamavazyakartavyamiti karmastutiriyamaupacArikapadaprayogAdgamyate, na caitAvatA. mokSavyavasAyAvasaraviraha iti parizaGkanIyamAzramAntarasya tadopayikasya darzanAt / nanu maraNAvadhidarzapUrNamAsakarmopadezAtkathamAzramAntaragrahaNam?, najarAmarya(1) taM-bandham / ...
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________________ apavanirUpaNam / vAdasyApyaparityAgapratipAdanAya karmaprasaMzArthatvAt , 'ye catvAraH pathayo devayAnA' ityAdayo hi caturthAzramazaMsino bhUyAMsaH santi mannArthavAdAH, mantrAdismRtivacanAni caturthAzramopadezIni caturthAzramocitazrotAcArAdItikartavyatAvi. tAnavidhAnaparANi ca prabandhenaiva dRzyante / / evaM gRhAzrame sthitvA vidhivatsnAtako dvijH| vane vasetta niyato bhaikSabhugvijitendriyaH / / (manu a0 6zlo01) ityupakramya caturthAzramocitamokSopAyAnuSThAnopadezAya SaSTho'dhyAyaH samasta eva manunA 'nukrAntaH, jAbAlazratau ca vidhAyakenaiva brAhmaNavAkyena pratipadamAzramacatuSTayamupadiSTam -'brahmacArI bhUtvA gRhI bhaved gRhI bhUtvA vanI bhavedvanI bhUtvA pravrajediti, agnisamAropaNavidhAnopadezazca pratyakSazrutaH kathamapanhUyeta'AtmanyagnInsamAropya brAhmaNaH pravrajed gRhAdi'ti, api ca upaniSadAmadhyaya. namasati mokSopayogasamarthe caturthAzrame nirarthakameva prApnoti , kriyAkANDAnuSThAnaniSThatve hi vedasya jJAnakANDopadezaH kimprayojanaH syAt , tadevaM varNavadA. zramANAmapi catuNI pratyakSopadezasiddhatvAcatuthozramiNAM ca mokSAdhigamopAyata. tvajJAnabhAvanAbhyAsAvasarasambhavAtso 'yaM jarAmaryavAdaH prazaMsAmAtraparaH evA. vatiSThate, 'jarayA ha vA eSa etasmAnmucyate mRtyunA veti ca vacanAjjarasA karmatyAgAnujJAnAtsa eva caturthAzramAvasara iti gamyate, taduktam-.. gRhasthastu yadA pazyedvalI palitamAtmanaH / apatyasyaiva cApatyaM tadA 'raNyaM samAzrayet / / (manua06 zlo02) itarathA hi mRtyunaiva ca tasmAnmucyate ityavakSyata na tvevamabravIt , ta. smAdvArdhakadazocitaM caturthamAzramamanumanyate, tiSThatu vA vArdhakadazA yato'pi paripakkakaSAyasyAzramacatuSTayakramamanapekSyava mokSAdhikAra AkhyAtaH yathoktaM 'brahmacaryAdeva pravrajediti, ata eva dvividho brahmacArI bhavatyupakurvANo naiSThikazca, tatropakurvANako yo brahmacaryamanubhUya gRhasthAzramamanubhavati sa cAparipakakaSAyo. 'nupazAntagAIsthyarAgaH, tameva pratIdamucyate-'anadhItya dvijo vedAnanutpAdya ca santatim / aniSTrA caiva yajJazca mokSamicchantrajatyadhaH / (manu0a0 zlo37) iti, yastu paripakakaSAyaH sa naiSThika eva brahmacArA bhavati na gRhasthAzramaM prati. padyate, gRhastho 'pi paripakakaSAyo vAnaprasthAzramamullaGya yatitve 'dhikriyate yathoktam , 'gRhAdvanAdvA pravajediti / / ' ke citta karmaphalAbhisandhirahitasya kartavyamiti karma kurvataH kSINarAga. syAtmavido gRhasthasyApi (mokSaH?), yo 'tithipriyaH zrAddhakadvedavidyAvida gRhastho 'pi vimucyate iti, vasmAdRNAnubandhAdapavargAbhAva ityayuktam / yattu klezAnubandhAditi tadapyanadhyavasAyamAtram, pratipakSabhAvanAdinA
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________________ nyAyamaayAm klezopazamasya suzakatvAt / yadyeSAM nityo heturbhavetkAryo vA, yadyasau na zAyeta jJAto'pi vA'nuSThAtumasau na zakyeta tadA ka evainamucchindyAt , kintu.. , nAkasmikA na nityAste na nityAjJAtahetukAH / nAjJAtazamanopAyA na cAzakyapratikriyAH // na hi doSANAmAtmasvarUpavannityatvamupajananApAyadharmakatvena grahaNAt , mi. thyAjJAnaM ca prasavakAraNameSAmavadhRtamiti nAkasmikatvamavinAzihetukatvamajJAta. tukatvaM vaa| mithyAjJAnasya ca samyagjJAnaM pratipakSaH pratipakSabhAvanAbhyAsena ca samUlamunmUlayituM zakyante doSA iti nAjJAtapratIkAratvaM teSAm , uktaM ca kena cit sarveSAM savipakSatvAnnirhAsAtizayAzritAH / sAtmIbhAvAttabhyAsAddhIyeranAmunA ka cit // iti / vairAgyAthai viSayeSu doSabhAvanA / viSayadoSAdarzanena hi teSu saktilakSaNo rAgaH zAmyati yadA hyevaM cintayati vivekI asau taralatArAkSI pInottuGgadhanastanI / vilupyamAnA kAntAre vihagairadya dRzyate / / vibhAti bahirevAsyAH padmagandhanibhaM vapuH / antarmajAsthiviNamUtramedaHkrimikulAkulam / / asthIni pittamuccArAH klinnAnyantrANi zoNitam / iti carmapinaddhaM satkAminIti vidhIyate // medogranthI stano nAma tau svarNakalazau katham / viSThAhato nitambe ca ko 'yaM hemazilAbhramaH // mUtrAsRgdvAramazuci cchidraM kledi jugupsitam / tadeva hi ratisthAnamaho puMsAM viDambanA / / prItiryathA nijAsyotthaM lihataH zoNitaM zunaH / zuSke 'sthani tathA puMsaH svadhAtuspandinaH striyAm / / dhyAttAnanA vivRttAkSI vivaNA shvaasghudhuraa| kathamadya na rAgAya briyamANA tapakhinI / / aho vraNe varAko 'yamakAle tRSitaH phnnii| prasAritamukho pyAste zoNitaM pAtumAgataH // kimanenAparAddhaM naH svabhAvo vastunaH svayam / / spRzyamAno dahatyagniriti ko 'smai prakupyati / /
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________________ apavargAnirUpaNam / nAnukUlaH priye hetuH pratikUlo na vipriye / 2. svakarmaphalamaznAmi kaH suhRtkazca me ripuH // . evamahardivaM cintayatAM nitAntaM manaHsamacittatA sarvatra samudbhavatIti vi. lIyante dossprnthyH| ata evopadizyante mokSazAstreSvanekazaH / tasya tasyopaghAtAya tAstAH pratyUhabhAvanAH / / - nanu ca pratipakSabhAvane 'pi na sarvAtmanA doSapakSaH kSayamupayAti nimbAghupayoge iva kriyamANe kaphadhAturiti, natadevaM tatra nimbopayogavattadanukUla. syaatpaaderupyogdrshnaat| api ca dhamilopabhayAttatra neSTaH sarvAtmanA kSayaH / / kaphAdhikyaM tu hantavyaM dhAtusAmyasya siddhaye // iha sarvAtmanocchedyAH klezAH saMsArakAriNaH / chedazcaikAntatasteSAM pratipakSopasevanAt / / na ca pratipakSabhAvanAbhyAsamekamastramapAsya tadupazame nimittAntaraM kimapi kramate, na hi viSayAbhilASastadupabhogena viraMsyati, yathA ''ha na jAtuH kAmaH kAmAnAmupabhogena zAmyati / haviSA kRSNavarmeva bhUya evAbhivardhate // ( manu0 a0 zlo 93) anyatrApyuktam-mokSAbhyAsamanu vivardhante kauzalAni cendriyANAmiti, pArAzayoM 'pi tRSNAkhaniragAdheyaM duSpUrA kena pUryate / yA mahadbhirapi kSiptaH pUraNaireva khanyate / / iti / tasmAtpratipakSabhAvanaiva bhagavatI bhImakAntirantaH karaNakAntAre nirantara mabhijvalantI dAvadahanadIdhitiriva dahati doSaviTapakAniti, tadevaM doSAnuka. ndhavidhvaMsopAyasambhavAnna tatkRto mokSamArgarodho 'bhidhAtavyaH, ata eva ke cana cetanasya prakRtyA nirmalatvAnmalAnAmAgantukatvAnmalanibarhaNahetozca yatho. ktasya sambhavAttadAvaraNApAye sati svataH sakalapadArthadarzanasAmarthyasvabhAvacittattvAvasthAnAtsarvajJatvasiddhimadUravartinImeva manyante / ___ yadapyucyate-'klezazUnyatvamAtmano na kadA cidapi dRSTamanubandhavRttitvAt klezAnAmi ti, tadapyasatyam , suSuptAvasthAyAmaspRSTasya doSairAtmanaH pratyahamapalambhot , jAprato 'pi kA cana tAdRzI dazA dRzyata eva yasyAmevAtmasvarUpa evAtmA nirmalo 'vatiSThate yathoktam-aharahabrahmalokaM yAntIti' tadalamanena
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________________ nyAyamaaryAm doSAnubandhakathAnubandhena / yadapi pravRttyanubandhAditi , tadapi sUtrakRtA samAhitam , na pravRttiH prati sandhAnAya hInaklezasyeti (go0 a04 A0 1 suu064)| doSeSu bandhahetuSu vigaliteSu pravRttirapi na dehendriyAdijanmane prabhavatIti / nanu doSakSayAnmA bhUduttaraH karmasaMgrahaH / kathaM phalamadatvA tu prAktanaM karma zAmyati / / .. atra ke cidAhuH-dadatyeva karmANi phalaM datvA zAmyanti tathApi na bandhahe. savo bhavanti, yataH zamasantoSAdijanitaM yoginaH sukhamupapAdya dharmoM vinazyati adharmazca zItAtapaklezAdidvArakaM duHkhaM datveti / navamuSmAtkarmaNa idaM phalaM bhavatIti karmaphalAnAM kAryakAraNabhAvaniyamA. skathamiyatA karmaphalopabhogo bhavedityanyathA tadupabhogamapare varNayanti, yogI hi yogaddhisiddhayA vihitanikhilanijadharmAdharmakarmA nirmAya tadupabhogayogyAni teSu teSUpapattisthAneSu tAni tAni sendriyANi zarIrANi raNDAntaHkaraNAni ca muktairAtmabhirupekSitAni gRhItvA sakalakarmaphalamanubhavati prAptaizvarya itItthamupa. bhogena karmaNAM kSayaH / ___ anye tvAcakSate-kimanena bhogAyAsena adattaphalAnyeva karmANi yogino nayanti tattvajJAnasyaiva bhagavataH iyAna prabhAvo yadasminnutpanne cirasa. JcitAnyapi karmANi sahasaiva pralayamupayAnti bhogAdapi teSAM prakSayaH zAstra. prAmANyAdevAvagataH tathA tatprAmANyAdeva tattvajJAnAdapi tatprakSayaM pratipatsyomaheM, tathA cAhaM yathaidhAMsi samiddho 'gnirbhasmasAtkurute 'rjun!| ... jJAnAgnissarvakarmANi bhasmasAtkurute tathA / / iti / (bha0 gI0 a0 4 zlo0 37) .: na cedaM zraddhAmAtraM vedavidAmagraNyA vyAsamuninaiva samabhidhAnAdavedAtha hi nAsAvabhidadhIteti / tadanye na manyante, na sarvAtmanA karmaNAM dAhaH kintu svarUpeNa satAmapi sahakArivaikalyAtsvakAryakaraNodAsInatA teSAM bhavati bhRSTAnAmiva bIjAnA. maGkarakaraNakauzalahAniH, yataH sAmagrI kAryasya janikA na kevalaM kArakamato na karmANyeva kevalAni phalopabhogayogyazarIrendriyAdijanmanimittatAmupa. yAnti kintu mithyAjJAnena doSaizca sahitAni, taduktam-'avidyotRSNe dharmAH dhau ca janmakAraNamiti' tattvavidazca tattvavittvAdeva nAvidyA mithyAjJAnA. tmikA bhavati, doSANAM tu prazame darzita eva kramaH, tadabhAve bhavantAvapiM dharmA. dhamau na bandhAya kalpete na hi svakArya makarAdi kusUlavartIni bIjAvi jana.
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________________ apavarganirUpaNam / yitumutsahante, bhRSTavojAnAmapi svarUpazaktirapi tAnavaM gatA tadvatkarmaNAM svarUpazaktizaithilyaM mA nAma bhUttathApi kusUlavartibIjavatsahakArivaidhuryAtkAryA. nArambha iti, tadidamuktam 'na pravRttiH pratisandhAnAya honaklezasyeti', (go0 a04 A0 1 suu064)| nanu svarUpasattAyAM dharmAdharmayoH kathamidamuktaM-'navAnAmAtmaguNAnAM nirmUlocchedo 'pavarga' iti, naiSa doSaH-manasaMyogavadakiJcitkarayoravasthAnamapyucchedAnna viziSyate , uktasyAtmano vibhutvAdaparihAryoM manasaMyogaH, na ca tadAnImasau sannapi sukhaduHkhajJAnAdijanmani vyApriyate, evaM dharmAdhamau santAvapi phalamAkSipanto kiM karipyata iti phalata ucchinnAveva bhavataH, tasmAnnavAnAtmaguNAnA. mucchedo'pavarga ityaviruddham , evaM pravRttyanubandhasyApi bandhahetorabhAvAnna durgamo 'pvrgH| - jnyaankrmsmuccyvaadH| ___ apare punarAhuH-karmaphalAnAM zAstrataH kAryakAraNabhAvaniyamAvagateH zamasa. ntoSazItAtapAdidvArakasukhaduHkhamAtropapAdanena karmaparikSayAnupapatteH yogaddharya ca dIrghakAlAvadhisukhaduHkhopabhogasya sakRdeva sampAdayitumazakyatvAjajJAnAminA ca dAhe tatkarmopadezivadikavacanasAthInathakyaprasaGgAt adattaphalasya karmaNo 'nuparamAt avasthAnapakSe ciramapyuSitvA kusUlAvasthitabIjavatkAlAntareNApi tatpha. lAkSepaprasaGgAdavazyaM svaphalopabhogadvAraka eva karmakSayo vAcyaH, na cAnirmokSa AzaGkanIyazcirAdapi tatsiddhisambhavAt , tathA ca mumukSunityanaimittikaM karmAvazyamanutiSThedananutiSThanpratyaveyAditi tatkuto'sya bandhaH syAt , kAmyaM ni. SiddhaM ca karma svarganarakakAri vispaSTameva bandhasAdhanamiti tatpariharedevetyevaM tAvaduttaro 'sya na karmasaJcayaH pravartate, tadAha nityanaimittike kuryAtpratyavAyajihAsayA / mokSArthI na pravarteta tatra kAmyaniSiddhayoH / / iti / prAktanasya tu karmasaJcayasya bhogAdeva kSayaH, Atmavidazca mumukSorayamanuSThAnakramo bhavati netarasyeti sa evetthamapavayeteti, Aha ca AtmajJe caitadastIti tajjJAnamupayujyate / tatra jJAtAtmatattvAnAM bhogAtpUrva kriyAkSaye // uttarapracayAsattvAdeho notpadyate punaH / nanu nityakarmAnuSThAnapakSe nAstyeva mokSaH, yAnyeva hi nityAni darzapaurNamA. sAdikarmANi 'yAvajjIvaM darzapaurNamAsAbhyAM yajete'tyAdicodanopadiSTAni tA. nyeva phalavanti zrUyante iti kAmyAnyapi bhavitumarhanti, 'darzapaurNamAsAbhyAM
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________________ nyAyamaJjayam svargakAmo yajeta, agnihotraM juhuyAtsvargakAma' iti / na phalAbhisandhAnapUrvaka - tvenAprayogAt yathA ssha " prArthyamAnaM phalaM jJAtaM nAnicchostadbhaviSyati / iti saMyogapravRttau vizeSaH, prayoge 'pi vizeSaH kAmyaM karma sarvAGgopasaMhAreNa prayujyamAnaM phalasAdhanamiti, yathA zaktista ( thA ta) tathA prayoktavyamiti nityasyakarmaNA karaNAtpratyavAya iti yathAzaktyapi tatprayoktavyamanuSThAtA tu sarvANyaGgAni yadyasAvupasaMhartuM na zaknuyAnmA pravarttiSTha na tvapravartamAnaH pratyaveyAditi, evaM tadeva darzapaurNamAsAdikarma ' yAvajjIvamiti codanayopadiSTaM nityaM sattatphalAbhisandhAnAtprayuktaM na bandhAya kalpate, ka sA svargasAdhanazaktirasya gateti ced, na vayaM karmaNAM zaktimazakti vA pratyakSataH pazyAmaH zAstraikazaraNAstu zrotriyA vayaM codanaiva dharme pramANamiti naH kulatratametat sA ca codanekatra kAminamadhikAriNamAzritya pravRttA tadadhikAraca phalanirvRttavinA na syAditi phalaparyantatAM pratipadyate, anyatra tu yAvatpadopabaddhajIvanapadArthAvacchinnAdhikArilAbhena pravartamAnA na phalAya bhavatyakriyamANe tu zAstrArthe pratyavAyAya prabhavatyadhikRtena satA zAstrArthastyakta iti, kAmye tvanutpanna kAmo'dhikRta eva na bhavati iti nAdhikRtena satA vidhistyakta iti na pratyavaitIti, upakramya tvantarAle tyaktuM na labhyata eva vItAyAM phalecchAyAmavApte vA phale tatkarmasamApanamavazyakarttavyameva tadityalaM zAstrAntaragarbheNa bhUyasA kathAvistareNa, sarvathA suThaktaM nityanaimittike kuryAditi, na khalu khulabho 'yaM puruSArthaH kiM na zrutamidamAyuSmatA vyAsavacanam -- anekajanmasaMsiddhastato yAti parAM gatim (bhaga00 6 zlo0 45 ) iti / jJAnAgnidAhavacanaM (1) tu jJAnaprazaMsArthameva, so'yaM jJAnakarmasamuccayAnmokSa ucyate / jJAnakarmasamuccayavAdanirAsaH / atrAbhidhIyate--- na khalu phalopabhogadvArakaH karmaNAM parikSayAM janmazatairapi zakyakriyaH, ukta hi- ekamevezaM karma kartumApatati kacit / janmAyutazatenApi yatphalaM bhujyate na vA // dehaistatkarmabhogArtheH karmAnyanna kariSyate / karmasAdhanamityeSA durAzaiva tapasvinAm // ( 1 ) jJAnAgnidAhavacana - jJAnAgniH sarvakarmANi bhasmasAtkurute'rjuna!, ityerUpam /
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________________ apavanirUpaNam / tadIdRzamenaM mokSapathamupadizadbhiryAjJikarmokSopekSaNamanakSaramupadiSTaM bhavatIti, tasmAtpUrvoktanItyaiva karmaNAM bandhahetutvamapAkaraNIyam / ___ nanu pakSacatuSTaye 'pi doSa uktaH ? na caturthapakSasya niravadyatvAtsahakArivaikalyAtkusUlAvasthitabIjavatkarmaNAmanArambhakatve sati na kazciddoSaH, eSa eva ca teSAM dAho yatkAyonArambhakatvam / nanvavinaSTasvarUpANi kusUlabIjavadeva kadA cidArapsyante kArya tasmAdva. ramucchidyantAmeva ? kimidAnIM nityamAtmAnamapyucchettu yatAmahe sa hi purA bhoktA'bhUditi mukto 'pi punabhoktatAM pratipadyateti varamucchidyatAmeva / somaprayabhAvAtkathaM bhoktatAM gacchediti cetkarmANyapi sahakAryabhAvAtkathaM kAryamArabheran , na ca karmaNAM bandhakaraNe rAgAdayona sahakAriNa iti vaktuM zakyaM vItarAgasya janmAdarzanAdityasakRduktatvAt , tasmAdayameva sUtrakAropadiSTaH panthAH pezalo-'na pravRttiH pratisandhAnAya hInaklezasyeti / . yaccedamucyate-'jJAnakarmasamuccayAnmokSa' iti, tatredaM vaktavyam-karmaNAM kIzo mokSa pratyaGgabhAvaH ? na hi kamasAdhyo mAkSaH svagodivadanityatvaprasaGgAt , apicAtmaiva svarUpAvasthito mokSa ityucyate, na cAtmasvarUpaM karmasAdhyamanAdinidhanatvena siddhatvAt / nanu nityakarmAnanuSThAne pratyaveyAditi tadvArakabandhaparihAropAyatvAtkamApi mokSAGgaM syAt , na saMnyAsavidhAnasya pratyakSopadezAdityaktatvAt , aparipakkakaSAyANAM zanaiH zanastatparipAkaupayikatvena karmAnuSThAnaM pAramparyeNApavargoMpAya iti tu bADhamabhyupagamyate, yathA ''ha manu:-'mahAyajJaizca yajJazca brAhmIyaM kriyate tanuriti (a0 2 lo0 38) / adhyAtmavidazca jJAnakANDopayikameva kriyAkANDamanyat , sAkSAtta karmasAdhye'pavarge svargavadapAyitvaprasaGgAtkRtakasya sarvasyAnityatvAttattvajJAnameva mokSopAya ityuktam / ___ yadapi yamaniyamAdiSu sAdhyabhUtaM tadapi tadaGgatAM gacchanna vAryate, ta. skAryatve'pi yAvadguNapradhvaMsAbhAvasvabhAvatvAnmokSasya na kSayitvaM svargavadadanyastu na mokSa ityuktam / tatpUrvoktaprakrameNApavargaprAptastattvajJAnamevAbhyupAyaH / karma tvaGga tatra zaucAdi kiMcitkiJcittatsyAdAtmasaMskArapUrvam / / AtmatattvajJAnanirUpaNAya vipratipattipradarzanam / Aha-tatvajJAnamidAnI cintyatAM kiM viSayaM tadapavargAya kalpate kuto vA tasya ni: zreyasasAdhanatvamavagatami'ti /
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________________ nyAyamaaryAm nanvAtmajJAnamapavargaheturiti bahuzaH kathitamevaitaditi ko 'yaM praznaH, na vipratipatteH, vipravadante hyatra vAdinaH eka evAyamavidyAparikalpitajIvAtmavibhAgaH paramAtmA ttattvajJAnAdavidyApAye mokSa iti brahmavAdinaH, zabdAdvaitanizvayAditi vaiyAkaraNAH, vijJAnAdvaitadarzanAditi zAkyabhikSavaH, prakRtipuruSavi. vekavijJAnAditi pAramarSAH, IzvaraprANidhAnAditi cAnye, tadevaM kasmai tattvajJAnAya spRhayantu mumukSava iti vAcyam / svamatenAtmatattvajJAnanirUpaNam / ucyate, bhinnAstAvadAtmAna iti gRhyatAmAtmajJAnameva ca nizreyasAGgamiti, yattu kutastasya niHzreyasasAdhanatvamavagatamiti, akSapAdavacanAditi bramaH, akSa. pAdastAvadidamupadiSTavAn AtmajJAnAniHzreyasAdhigama iti, na ca niSpramANakamarthameSa RSirupadizati iti bhavitavyamatra pramANena, tattu vaidikavidhivAkya'mAtmA jJAtavya' iti, sa eSa tAvanniradhikAro vidhiradhikArarahitasya ca vidheH prayogayogyatvAbhAvAdadhikArAnveSaNamupakramaNIyam , paraprakaraNaparipaThanavirahAca nAsya sampadAdividhivatpradhAnAdhikAranivezitvamato vizvajidadhikaraNanyAyena svargakAmamadhikAriNamiha yAvadupAttamadhyavasyAmastAvadeva ca 'na punarAvatate' ityarthavAdasamapiteyamapunarAvRttireva hRdayapathamavatarati rAtrisatra iva pra. tiSTheti tAmevAsya phalatvena pratipadyAmahe / - sA ceyaM sAdhyamAnApi rUpAdeva hi zAzvatI / cakAstyapunarAvRttirna svargavadapAyinI / / nanu dRSTaprayojanAlAbhe satyadRSTaprayojanaparikalpanAvasaraH iha ca dRSTameva prayojanamAtmajJAnasya karmapravRttihetutvamupalabhyate nityenAtmanA vinA bhUteSveva cetaneSu zmazAnAvadhiSu bahuvittavyAyAsasAdhyAni ko nAma jyotiSTomAdikarmANya. nutiSThediti nitya AtmA paralokI jJAtavyaH, evaM hi nirvizaGkaH karmasu pravate. teti, tadidamanupapapannam , anyata eva siddhatvAtpratyabhijJApratyakSapratyayena jai. minIyaranumAnamahimnA ca naiyAyikAdibhirAtmA nitya iti nizcita eva kimatra vidhiH kariSyatIti, karttavyatAkalApopadezazca tadAnImatyantaniSprayojanaH syAt , amI ca tathyA nAmAtimahAnto vedagranthA iyatyeva paryavasitA iti tadidamupanataM seyaM mahato vaMzastambAllaTvA niSkRSyate iti, tasmAdarthavAdasamarpitamapunarAvRttirUpameva phalamAtmajJAnavidhiravalambata ityevaM kecit / sUkSmataradazinasvAhuH-iyamapi mahatI durgatiryadarthavAdamukhaprekSitvamasyotta.
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________________ apavarganirUpaNam / mAdhikAravidhevizvajiti (1)rAtrisatre (2)vA kimanyaskriyatAM na hi vidhisvarUpaparyAlocanAtaH kazcidadhikArI labhyate iti balAtsvargakAmAdiH kalpyate vA arthavAdasamarpito vA 'valambyate , yatra tu vidhisvarUpamahimnaiva tadupalambhaH tatra kiM kalpanayA kimarthavAdavadanAvalokanadainyena vA, iha ca svAdhyAyo 'dhye. tavya iti vadagnInAdadhItetivadvA kRtyena dvitIyayA vepsitatamanirdezAttaniSThatvamevAvatiSThate / tatra yathA 'gnyarthatayA ''dhAnavidhiravagamyamAno 'gnInAmanekavidhipuruSArthApayikakarmakalApopayogAttadnenaiva kRtArthatvamupagata iti na phalAntaramapekSate yathA vA svAdhyAyo 'dhyetavya ityakSaragrahaNArthatvAdasya vidherakSaragrahaNasya ca phalavatkamovabodhadvAreNa paramapuruSArthApAyatvAvadhAraNAnna tadatiriktaghRtamadhukulyAdiphalontarApekSitvaM na cAdhyayanavidhyaGgatvaM svamahimnai. vepsitatamasaMskAradvArakAdhikAralAbhAt , evamihApyapahatapApmAdyAtmasvarUpaparijJAnameva tasya parapuruSArthatAmavabodhathannAsya vidheranyaprayojanatAmApAdayati, kazcikkila saMskAravidhiH saMskriyamANaprayojanApekSayA paramukhaprekSI bhavati vIhInprokSatItivat , kazcitta saMskriyamANaprayojanamalabhamAnastadIpsitatamatvA. nirvAhaNAtsaMkAravidhitvameva jahAti saktUna juhotItivat , yathoktam bhUtabhAvyupayogaM hi dravyasaMskAramiSyate / saktavo nopayokSyante nopayuktAzca te ka cid / / iti / saMskAryamanarghamiva ratnamaparyuSitamivAmRtamanastamiva candrabimbamaparimlA. namiva zatapatramasti kastahi prakaraNapAThApekSAyAmarthavAdamukhaprekSaNe phalakalpa. nAyAM vA 'bhilASaH, ata eva na kAmazrutaprayuktatvamAdhAnasya na cAcAryakara. (1) vizvajitIti / ayamAzayaH-vizvajidyAge pravRttyarthamiSTasAdhanatAjJAna. mavazyamapekSaNIyamiSTasAdhanatAjJAnasya pravRtti prati kAraNatvAt tacca iSTaM kimiti niyAmakaM nAsti vizvajitA yajeteti zrutau phalavizeSAnirdezAditi kiMcitphalaM svecchayAkalpanIyamiti pUrvapakSe sa vizvajidyAgaphalaM svarga: syAt sarvapuMsAmiSTasvAditi, sa svargaH syAtsarvAn pratyaviziSTatvAt ( a0 4 pA0 3 sU00 15) iti sUtreNa jaimini. nA siddhAntitam / (2) rAtrisatra iti / rAtrisatravAcyAnAM jyotirgaurityAdivAkyAtpannakarmaNAM phalajijJAsAyAm vizvajinnyAyanotpannAzrutasvargAdiphalakalpane gauravAt 'pratitiSTha. nti ha vA ya etA rAtrIrupayanti' iti arthavAdazrutA 'pratiSThaiva phalamiti siddhAntaH tathA ca nyAyamAlA svargAya vA pratiSThAyai rAtrisatrabhihAdimaH / pUrvavatsyAtpratiSThA ca zrutA temA'zrutAdvaram //
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________________ nyAyamaaryAm Navidhiprayuktatvamadhyayanasyeti, tasmAtsvAdhyAyAdhyayanAgnyAdhAnavidhisamAnayogakSematvAdAtmajJAnavidhestata evAtmajJAnamapavargArthamavagamyate, tathAvidhasvarUpa Atmaiva paropajanitadharmarahito 'pavarga ityucyate yataH tadidamitthamAtmajJAnameva niHzreyasasAdhanamananyalabhyamiti tamevopadiSTavAnAcAryo'kSapAdaH / yatta vijJAnasattAtmazabdAdyadvaitadarzanaM tanmithyAjJAnameveti na niHzreyasasAdhanam / brahmavAdimatena mokSopAyAnarUpaNam / nanu kathamadvaitadarzanaM mithyA kathyate tatpratyuta dvaitadarzanamavidyA mAyApi mithyAjJAnamiti yuktam , tathA hi pratyakSameva tAvanipuNaM nirUpayatu bhavAna , tatra hi yadanyAnapekSatayA bhagiti padArthasvarUpamavabhAsate tatpAramArthikamitaratkAlpanikamiti gamyate , sadrUpameva ca tatrAbhinna manyanirapekSamavabhAti bhedastvanyApe. kSayeti nAkSaNavijJAnaviSayatAmupayAti, tatra yathA mRdUpatAtaH pravRtti yAvatkumbhAvasthetyasminnantarAle AvirbhavatAM ca ghaTakapAlazakalazarkarAkaNAdInAM rUpa. maparamArthasadeva vyavahArapadavImavatarati paramArthatastu mRttikaiva, yathA ''huH mR. ttiketyeva satyamiti, evaM tadapi mRttikArUpaM sattApekSayA na paramArtha saditi satteva sarvatra paramAthoM tadeva sallakSaNaM brahmetyAhuH, Agamazca 'ekamevAdvitIya. mityAdirabhedameva darzayati 'neha nAnA'sti kiJcana mRtyossa mRtyumApnoti ya iha nAneva pazyatIti ca, vedasya ca siddhe 'pyarthe prAmANyamupatraNitameva bhavadbhiH, na va pratyakSaviruddhatvamabhedazaMsino vaktuM zakyamAgamasya na hyanyaniSedhe pratyakSa prabhavati svarUpamAtragrahaNaparisamAptavyApAratvAt , pararUpamantareNa ca bhedasya durupapA. datvAdbhede kuNThameva pratyakSamiti kathamabhedagrAhiNamAgamaM virundhyAttaduktam-- AhuvidhAta pratyakSa na niSedhyaM vipshcitH| naikatva Agamastena pratyakSeNa virudhyate / / 5 : { 210 211 nanvekameva brahma na dvitIyaM kiMcidasti tarhi tad brahma nityazuddhabuddhasvabhA. vatvAnmuktamevAste kena tadvamiti kimartho 'yaM mumukSuNAM prayatnaH kutastyo vA 'yaM vidhina jagadavabhAsakaH ? avidyocchedArthe mumukSuprayatna iti brUmaH, tatastya evAyaM vicitrajagadavabhAsaH / keyamavidyA nAma, brahmaNo vyatiriktA ced nAdvaitam avyatireke tu brahmaiva sA, tato nAnyetyeSeti kathamucchedyate ? maivaM na vastunIzi tArkikacodyAni kramante, avidyA tviyamavasturUpA mAyA mithyAvabhAsasvabhAvA 'bhidhIyate, tattvAgrahaNamavidyA agrahaNaM ca nAma kathaM vastudharme vikalpyate / nanu tattvAgrahaNarUpApi kasyeyamavidyA na hi brahmaNo nityaprabuddhasvabhAvatvAdavidyA bhavati anyastu nAstyeva tadAzrayo na ca niradhikaraNameva mithyAjJAnaM bhavitumarhati ?
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________________ apavarganirUpaNam / 95 ucyate-- 'jIvAtmanAmavidyA na brahmaNaH / nanu ke te jIvAtmAnaste 'pi brahmaNo 'nyAnanyatayA cintyA eva ? zraH kSudratArkika sarvatrAnabhijJo 'si, brahmaiva jIvAtmAno na tato 'nye na hi dahanapiNDAdbhedenApi bhAntaH sphuliGgA agnisvarUpA na bhavanti, tatkiM brahmaNa evAvidyA ? na ca brahmaNo vidyA, yathA caikameva ghaTAdyAvaraNopahitabhedatayA bhinnamiva vibhAti nabhaH paTAkAzaM ghaTAkAzamiti tadAvaraNavazAdeva ca rajodhUmAH dikaluSitamapi bhavati tadAvaraNaviratau tu galitakAluSyamale tatraiva parame vyoni lIyate, tathaiva cAtmAno 'pyavidyAparikalpitabhedAttatkRta pranekaprakArakAluyamanubhavanti taduparame ca parabrahmaNi lIyante iti ca / nanvevamapyavidyAparikalpita eSa brahma jIvAtmavibhAgaH, sA ca jIvAtmanAmavidyetyucyate tadetaditaretarAzraya mApadyate avidyA kalpanAryA satyAM jIvAtmAno jIvAtmasu ca satsvavidyati ? bhavatvitaretarAzrayatvam avidyAprapaJca evAyamazeSaH, kasyaiSa doSaH yadi cAnAditvamasya parihAro bIjAGkuravadbhaviSyati, bhavadbhirapi cAyamanAdireva saMsAro 'bhyupagataH avidyaiva ca saMsAra ityucyate / nanvanAderavidyAyAH kathamucchedaH ? kimanAderucchedo na bhavati bhUme rUpasya, bhavadbhirvA kathamanAdissaMsAra ucchedyate, nanUpAye satyanAdirapyucchedyate advaitavA dinAM tu kastaducchedopAyaH ? avidyeveti brUmaH, zravaNamananadhyAnAdirapyavidayaiva sA tvabhyasyamAnA satyavidyAntaramutsAdayati svayapyutsIdati yathA payaH yo jarayati svayaM ca jIryati viSaM viSAntaraM zamayati svayaM ca zAmyati yathA vA dravyAntararajaH kSiptaM rajaH kaluSite'mbhasi taccAtmAnaM saMhatya svaccha mambu karoti tadevamiyamavidayaivAvidyAntaramAcchindantI vidyopAyatAM pratipadyate, nanu svarUpeNAsatyeveyamavidyA kathaM satyakAryaM kuryAt, ucyatesatyAdapi satyArthasampattirupapatsyate / mAyA sarpAdayo dRSTAH satyaprabhayahetavaH // rekhAgakArAdayazcAsatyAH satyArthapratItyupAyA dRzyante, svarUpeNa satyAste iti cetkiM tena kriyate, gakArAditvena hi te pratipAdakAstaccaiSAmasatyamiti / nanu brahmaNo nityazuddhatvAjjIvAnAM ca tato 'nyatvAtkathaM teSvavidyAvakAzaM labheta ? parihRtametad ghaTAkAzadRSTAntopavarNanenaiva, api ca yathA vizuddhamapi vadanabimbamambumaNikRpANadarpaNAdayupAdhivazena zyAmadIrghasthUlAdirUpamapAramArthikameva darzayati tathA brahmaNastadabhAve 'pi jIveSu tadavakAza iti / nanu paramAtmano nityatvAjjIvAnAmapyanyonyamapyananyatvamityekasminbaddhe mukte vA sarve baddhAH muktA vA syuH ? yi kutarkakaluSitamate ! kathaM bodhyamAno
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________________ nyAyamaaryAm 'pi na budhyase ghaTAkAze 'pi ghaTabhaGgAtparamAkAzapratiSThe jAte paTAkAzo'pi tathA bhavati, ekasyApi jIvAtmana upAdhibhedAtsukhaduHkhAnubhavabhedo dRzyate pAde me vedanA zirasi me sukhaM na vedaneti tIvratarataraNitApopanatAtanuklamasya ca yatraiva zarIrAvayavai ziziraharicandanapaGkasthAsakamuparacayati parimlAnastatraiva tahaHkhoparamAnubhavo netaratretyevamekasminnapi paramAtmani kalpanAmAtrapratiSTheSva. pi jIvAtmasu baddhamuktavyavasthA sidhyatItyekAtmavAda evAyamAgamAnuguNa upayukto nonantyamAtmanAm / brahmadarzanamevAto niHzreyasanibandhanam / bhedadarzanamUDhAnAM saMsAraviratiH kutaH // iti / . brahmavAdimatakhaNDanam / atrAbhidhIyate, kapaTanATakarahasyaprakriyAkU!paracane tadanuguNadRSTAntaparamparopapAdane ca kimucyate paraM kauzalaM bhavatAm , pramANavRttanirUparaNe tu tapasvina eva bhavantaH, tathA hi bhedasya pramANabAdhitatvAtkimayamabhedAbhyupagamo bhavatAmuta svidabhedasyaiva pramANasiddhatvAditi, dvayamapi nAsti pratyakSAdIni hi soNyeva bhedapratiSThAni pramANAni, yattAvanedasya parApekSatvAnmRtpiNDAtprabhRti ghaTakaparacUrNaparyantakAryaparampara(paricchede tadanugatamRdrUpatAgrahaNe ca sati mRdasta. dabhinnarUpatvamavatAryate nAnyathA, bhikSavazcAcakSate cAkSuSaM ThayAvRttasvalakSaNa. . grAhi nAbhedaviSayamabhedasya parApekSatvAditi, ayamasmAdanya itIyaM parApekSA pratItiriti cedayamasminnanusyUta itIyamapi parApekSaiva, tadatra bhavAMzca bhikSuzca dvAvapi durghahopahato bhedAbhedagrahaNanipuNamakSajamiti parIkSitametadvistarataH sAmAnyacintAyAm , aGgulicatuSTayaM hi pratibhAsamAnamitaretaravibhaktarUpamapyanugatarUpamapi prakAzate. ityuktam / vyAvRttiranuvRttirvA parApekSAstu vastuSu / asaGkIrNasvabhAvA hi bhAvA bhAntyakSabuddhiSu // yadapyuktam--'AhurvidhAta pratyakSamiti tadapyasAdhu, vidhAta iti ko 'rthaH, idamapi vastu svarUpaM gRhNAti nAnyarUpaM niSedhati, pratyakSamiti cenmavam a. nyarUpaniSedhamantareNa tatsvarUpaparicchedasyApyasampatteH, pItAdivyavacchinnaM hi nIlaM nIlamiti gRhItaM bhavati netarathA, tathA cAha-'tatparicchinnaM tvanyadvayavacchinattI'ti, bhAvavadabhAvamapi grahItuM prabhavati pratyakSamiti ca sAdhitamasmAbhirevaitat , tasmAditaretaraviviktapadArthasvarUpagrAhitvAnnAbhedaviSayaM pratyakSam , zabdAnumAnayostu sambandhagrahaNAdhInasvaviSayavyApArayorbhedamantareNa svarUpameva nAvakalpate iti tAvubhAvapi bhedaviSayAveva, vizeSaviSayatvAbhAve 'pi liGgasAmA.
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________________ 97 apavarganirUpaNam / nyasya taditaravilakSaNasya paricchedAdi, vAyUpasya tu parasparoparaktapadArthapubjasva. bhAvaH itarapadArthavizeSitAnyatamapadArtharUpo vA vAkyArthoM viSaya iti pUrvameva nirU. pitamataH sarvathA na bhedasya pramANAbAdhitatvam , nApyabhedagrAhi kizcana pramANamasti yathoktenaiva nyAyena, yastvAgamaH paThitaH -'ekamevAdvitIyaM neha nAnAsti kizcane tyAdi, tasyArthavAdatvAnna yathAzruta evArtho grhiitvyH| nanu siddhe 'pyarthe vedasya prAmANyamabhyupagatameva bhavadbhiH, vADhamabhyupagataM kintu dhUma evArdivA dadRze nAcirityevamAdInAM pratyakSAdiviruddhArthAbhidhAyi. nAmarthavAdAnAM mukhyAM vRttimapahAya gauNyApi vRttyA vyAkhyAnamAzritam , eva. midamapi vacanamitarapramANAviruddhamarthamabhidadhadaparathA vyAkhyAyate, ye tu pramA. NAntaraviruddhArthAnuvAdino na bhavantyarthavAdAsteSAmastu svarUpe prAmANyaM 'vAyurvai kSepiSThA devate'tyevamAdInAma , tasmAtsukhaduHkhAdyavasthAbhede 'pi nAvasthAturA. tmano bhedo dehendriyAdinAnAtve vA na tasya nAnAtvamityevaM yathA kathaM cidaya. . marthavAdo yojanIyaH, abhedopadezI tu tatparaH zabdo vidhirUpa iha nAstyeva. mAgamabalAdapi nAdvaitasiddhiH / ___yatpunaravidyAdibhedacodyamAzaGkayAzaGkaya parihRtaM tatrAzaGkA sAdhIyasI sa. mAdhAnaM tu na pezalam , tattvAnyatvAbhyAmanirvacanIyeyamavidyeti ko'rthaH ? anAdinA prabandhena pravRttA''varaNakSamA / yatrocchedyA'pyavidyeyamasatI kathyate katham / / astitve ka enAmucchindyAditi cet , kAtarasantrAso'yaM satAmeva hi vR. kSAdInAmucchedo dRzyate nAsatAM zazaviSANAdInAm , tadiyamucchedyatvAdavidyA nityA mA bhUtsatI tu bhavatyeva / nityaM na zakya mucchettuM sadanityaM tu zakyate / asattvamanyadanyA ca padArthAnAmanityatA // na ca tattvAgrahaNamAtramavidyA, saMzayaviparyayAvapyavidyaiva tau ca bhAvasvabhAvatvAtkathamasantau bhavetAm , grahaNaprAgabhAvo 'pi nAsanniti zakyate vaktamabhA. vasyApyastitvasamarthanAditi sarvathA naastyvidyaa| asattve ca niSiddhe'syAssattvameva balAdbhavet / sadasadvayatirikto hirAziratyantadurlabhaH // sattve ca dvitIyAyA avidyAyA bhAvAnnAdvaitam / yatta-brahmaNaH satataprabuddhatvAdavidyAkSetratA neti jIvAnAmavidyAspadatvamabhihitamavidyoparame brahmaNi parame ta eva ghaTAkAzavallIyante-iti / tadapi na caturasram , AkAzAvacchedahetorghaTamAnatvAdavidyAyAstvasattvAtta. skRtaH paramAtmano 'vaccheda iti viSamo dRSTAntaH, avacchedakatvAbhAvAca jIva
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________________ 18 nyAyamaayAm vibhAgakalpanApi niravakAzaiva / yaccetaretarAzrayatva parihattumanAditvamAve. ditamavidyAyAstatra bIjAkaravadvedyAntaropagatasaMsAravacca tasyAH satyatvameva syAt, anAdiprabandhapravRttatve cAsyAH pratikUlahetvantaropanipAtakRtamapAkaraNamucitama, ekAtmavAdinAM tu tadatidurghaTamityanirmokSa eva syAd , yathAha bhaTTaH-- svAbhAvikImavidyAM ca nocchetuM kazcidarhati / vilakSaNopapAte hi nazyetsvAbhAvikaM ka ciMt / na tvekAtmAbhyupAdhInAM heturasti vilakSaNaH / / iti / yatpunaravidyaiva vidyopAya ityatra dRSTAntaparamparodghATanaM kRtam , tadapi klezAya nArthasiddhaye, sarvatropAyasya svarUpeNa sasvAdasataH khapuSpAdezapAyatvAbhAvAt , rekhAgakArAdInAM tu varNarUpatayA satvaM yadyapi nAsti tathApi svarU. pato vidyata eva / nanu gakAro 'yamiti gRhyamANaH sa rekhAsannivezo 'rthapratyAyako bhavati na cAsau tena rUpeNAsti, maivam , svarUpeNasato'rthasya rUpAntareNApi gRhyamANasya kUTakArSApaNAderiva vyavahArahetutA dRzyate ca yuktA ca, vastu svarUpata eva nAsti tasya svAtmanA parAtmanA vAnavyavahArAGgatA samasti, rekhAsannivezazca svarUpeNa sanniti varNAtmatvenA sannapi tatkAryAya paryApnuyAnna tvayamavidyAyAM nyAyaH svarUpAsatvAttasyAH, sarpAdau tu sarpAdisvarUpavattajjJAnasyApi tatkAryatvamavagatamata eva zaGkAviSasyApi svazAstreSu cikitsAmupadizanti, evaM navaguhAkuharAdeSa ni:mRtaH kesarI saroSamita evAbhivartata ityasatye'pyukte yadbhorUNAM bhayapalAyanAdi zUrANAM ca sotsAhamAyudhodyamanAdi satyaM kAryamupalabhyate tatra siMhajJAnasya tatkAryatvAttasya ca svarUpasattvAnnAsata evopAyatvam , etena pratibimbadRSTAntA 'pi pratyAkhyAtaH, khaDgAdermukhAdikAluSyakalpanAkAraNasya tatra sadbhAvAdiha tadasadbhAvAditi / ___ yadapi baddhamuktavyavasthAsiddhaye pAdavedanAdyudAhRtam, tadapyevamapAkRtamavacche. dakasya pAdAdestatra tAttvikatvAt iha tu bhedakalpanAbIjamadvaitavAdino durghaTa. miti bahuzaH pradarzitam / tadevamatra vastusaMkSepaH-avidyAyAmasatyAM sarva evAyaM yathodAhRto vyava hAraprakArastatkRta iti nAvatiSThate satyAM tu tasyAM nAdvaitamiti, ata evAha sUtrakAraH 'saMkhyaikAntAsiddhiH pramANopapattyanupapattibhyAm' (gau0 a04 zrA0 1 sU0 41 ) iti, yadi tAvadadvaitasiddhau pramANamasti tarhi tadeva dvitIyamiti nA. dvaitam atha nAsti pramANaM tathApi na tarAmadvatamaprAmANikAyAH siddherabhAvAditi /
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________________ apavarganirUpaNam / mantrArthavAdotthavikalpamUlamadvaitavAda parihRtya tasmAt / upeyatAmeSa padArthabhedaH pratyakSaliGgAgamagamyamAnaH // __ zabdAdvaitavAdivaiyAkaraNama vakhaNDanam / etena zabdAdvaitavAdo 'pi pratyuktaH / anAdinidhanaM brahma zabdatattvaM yadakSaram / vivartate 'rthabhAvenaM prakriyA jagato yataH // iti / _ (vAkya0 kA0 1 zlo01), ucyate-tatrAnAdinidhanapadaniveditA pUrvAparAntarahitA vastusattA nityatvaM brahmapadapratipAditaM ca vyApitvamityubhayamapi zabdasya prAgeva niramtam , niravayaSazca sphoTAtmA zabdaH pratikSipta eva, yatta nityaM vA kiMciducyate tacchabda. tattvamityatra kA yuktiH, Aha zabdopagrAhyatayA ca zabdatattvam . tathA hi savaiH pratyaya upajAyamAno nAnullikhitazabdaka upajAyate tadullekhavirahiNe 'nAsA ditaprakAzasvabhAvasya pratyayasyAnutpannanivizeSatvAt , idamIdRzamityAdiparAmazamuSitavapuSi vedane vedanAtmakataiva na bhavet , ye 'pi vRddhavyavahAropayogivaidhu. nivAptazabdArthasambandhavizeSavyutpattayo bAladArakaprAyAH pramAtArastepi nUnaM yattatsatkimityAdi zabdajAtamanullikhanto na pratiyanti kimapi prameyamataH za. bdonmeSaprabhAvaprAptaprakAzasvabhAvatvAtsargapratyayAnAm / / na so 'sti pratyayo loke yaH zabdAnugamAdRte / anuviddhamiva jJAnaM sarva zabdena gamyate // iti / (vAkya0 bra0 12 zloka 114) evamanabhyupagame tu samvidaH prakAzazUnyatayA 'nadhigataviSayaH sarva evA. ndhamUkaprAyo lokaH syAt / Aha ca vAgrUpatA cedutkrAmedavabodhasya shaashvtii| na prakAzaH prakAzeta sA hi pratyavamarzinI / / iti / . (vA0 ba0 zloka 125), ataH krameNa tAvadevaM bodhyase zabdAkhyavizeSaNAnuvedhavizeSAnanubhavAtsarva nirvikalpakamindriyajamavikalpakaMvA jJAnaM zabdaviziSTamarthamavadyotayati gauH zu. klo gacchatIti jAtiguNakriyAvacchinnaviSayAvabhAsini pratyaye zabdaviziSTa e. vArthaH prasphuratIti buddhayasva, evaM cedbodhumavatIrNo 'si zabdAkhyavizeSaNAnura. ktasya tasya vizeSyasya svarUpaM pRSTaH zabdenaiva darzayasi zabdAparityAgalabdhaprakA. zasvarUpayaiva vA 'nubhUtyAnubhavasIti so 'pi vizeSyaH zabdarUpa eveti jAnIhi, tadevaM zabda evArthopArUDhaH patibhAtIti vyavatiSThate, itthamiyantamadhvAnaM cetpA.
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________________ 100 nyAyamaayAm pto'si tadadhunA yadupArUDhaH zabdaH prakAzate tasya pRthak pradarzayitumanubhavituM cAzakyatvAcchanda eva tathA pratibhAtIti zabdavivarta evAyamoM nAnyaH kazciditi pratipattamarhasi, yathA cAyamindriyajeSu pratibhAseSu prakramastathA zAbdeSva. pi pratyayeSu zabdaviziSTo vArthaH pratibhAti zabdo vArthArUDhaH, zabda evArtharUpeNa 5 vivartata iti gRhyatAm , atazca zabdabrahmadamekamavidyopAdhidarzitavicitrabhedama vidyoparame yathAvasthitarUpaM prakAzata iti yuktam / __-_tatrAbhidhIyate-na khalu prakAratrayampIdamupapadyate padapadArthasambandhavyutpa. ttivirahiNAmanavAptazabdayojanAvairUpyasArUpyamAtrapratizuddhavastugrahaNapravaNendriya japratyayadarzanAt , vRddhavyavahAraparicayAdhigatazabdArthasambandhasaMsthAdhiyAmapi 1. zabdasmaraNasaMskAraprabodhahetubhUtaprathamodbhUtavizuddhavastvavabhAsasyAparihAryatvAt, yatra hi vastuni nivizamAnaH zabdaH zabdavidvayavahAreSu yo 'vadhutastadarzane ta. saMskAraprabodhAtsmRtipathameti nAnyatheti, sAmAnyazabdeSvapi yattatsatkimityAdiSu vizeSazabdeSviva saiva vArtA teSAmapi vyutpattyupayogavirahe vividhavanavi. hArivihaGgakUjitAdivArthapratItihetutvAnupapapatteH, savikalpakadazAyAmapi na vA. cakaviziSTaM vAcyaM mecakaguNakhacitamiva kuvalayamavalokayati iti vistarataH pratyakSalakSaNe parIkSitametat / Aha ca ma zabdAbhedarUpeNa buddhiratheSu jAyate / prAk zabdAdhAdRzI buddhiH zabdAdapi hi taadRshii|| iti / (zloka0 vA0 pra0 12) . saMjJitvamAtramadhikamadhunA dhvanisannidhAne buddhimadhirohati na tadviziSTo'rthaH, 20 tasya hi zrotreNa netraNobhAbhyAMna kevalena manasA vA grahaNamupapadyate 'tiprsnggaat| ___ zabdAdhyAsavAdakhaNDanam / zabdo hyanekadharmake dharmiNyekataradharmAvadhAraNAbhyupAyo bhavati na tatrAsmAnamAropayati na hi dIpendriyaprabhRtayaH pratItyupAyAstadupeye rUpAdAvAtmAnamAropayantyata eva tadupAyatvabhramakRtastadabhedavAdo 'pi na yuktaH / na hyapAyAdabhinnatvaM tadupeyasya yujyate / / rUpasya na hyabhinnatvaM dIpAdvA cakSuSo 'pi vaa|| api ca-yadi zabdAdabhinno 'rthaH pratibhAtyeva ko 'dhyAsArthaH adhyAsabhra. masta vaiyAkaraNAnAmekAkAranirdezadoSanirmito yathA gaurityeSa hi nirdezo vA. cyatabuddhivAcinAm, kastvayA dRSTo 'rtha iti pRSTo gauriti, kIdRzaM te jJAna. mutpannaM gauriti, kIdRzaM zabdaM prayuktavAnasi goriti, tata eSA bhrAntiH, vastu. tastu viviktA evaite zabdajJAnArthAH, taduktam
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________________ apavarganirUpaNam / gavi sAsnAdimadrUpA gAdirUpA 'bhidhAyake / nirAkArobhayajJAne saMvittiH paramArthataH / / iti / (zloka0 pra0 sU0 zloka0 1185) evamindriyajeSviva zAbdeSvapi pratyayeSu na zabdaH svarUpamadhyasyatIti yuktam , yadi ca zabdaH svarUpeNArthe pratipAdayati tadA 'kSazabdasyaikyAd devanavibhItakarathAkSeSu tulyA pratItiH syAnna cAkSazabdA bhinnA iti vaktavyaM rUpapra tyabhijJA'napAyAttaduccAraNe cArthatrayyAM saMzayadarzanAta, bhavatizabdayozca suptiGantayostulyarUpatvAdadhyAsapakSe tulyArthapratItihetutvaM prApnoti, tathA ca siddhasAdhyabuddhiH saMvedyamAnA 'pi ninhUyeta, evamagAdityazva ityajApaya ityA. dAvapi drssttvym| zabdasya siddharUpatvAttadadhyAsenArthabuddhAviSyamANAyAM 'yajeta dadyAjahayAdi'. tyAdau na ka citsAdhyabuddhirbhavetsiddhAdhyAsena sAdhyabuddherananurUpatvAt , jAtiguNakriyAzabdAzca 'gauH zuklo gacchatI'tyAdayaH kena kAraNena niyatamadhyAsamanurundhata iti nAvagacchAmaH, zabdasyArthAnapekSanisargazuddhavazvarUpyakalpanAbI. jAbhAvAt , pratiniyatazabdavRttezca kasya cillakSmaNo 'nupalakSaNAt , vRkSapakSazabdayozca ghaTapaTazabdayoriva svarUpabhedAvizeSAdAnapekSitvAca vizeSaNavizeSyabhAvasAmAnAdhikaraNye zabdAdhyAsavAdino na bhavetAm, na Tekatra vastuni vA. cye ka cidanayAH shbdyovRttiH| etena nIlotpalamapi pratyAkhyAtam , tatraitatsyAt-na nIlaguNavizeSita. mutpalaM nAma ki cidasti vizeSyam api tu tannirastAvayavArthamazvakarNAdivadarthAntaramevedaM vyutpattiprakAramAtraM tu vizeSaNavizeSyabhAvavarNanamiti, tadetadasamIcInam-anubhUyamAnAvayavArthapratItinihnavanimittAnupalambhAt , azvakarNAdau hi yuktamarthAntaratvaM tatra hi nAzvArtho na karNArthaH, niravayavAkyArthavAdazca prAgeva vistareNa nirasta ityalaM punaruktAlApena / atha zabdAdvayAbhyAsanibandhanameva sAmAnAdhikaraNyaM vRkSaH vRkSa ityucyate, tadapi na cAru, vRkSastaruriti paryAyayorapi tatsambhave sati sAmAnAdhikaraNyaprasaGgAt / ___ api ca paryAyeSu 'hastaHkaraH pANiri'tyAdiSu zabdarUpabhedAbhyAsapakSe 'rthabuddhibhedaH prApnoti na cAsAvastIti nAdhyAsaH / kiM ca sambandhagrahaNanirapekSo 'pi zabdaH svasAmarthyamanurudhyamAnaH svAdhyAsena buddhiM viddhyAt. tadapekSAyAM kasya kena saMbandha iti na budhyAmahe, zabdAda. rthasya pRthagvyavasthitAtmanastanmate durlabhasvAt , zabdavyatiriktArthopagame vA kimanena zabdAdhyAsasamarthanADambaraNa viramyatAmato mRgatRSNAnusaraNaraNaraNakAt /
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________________ nyAyamaaryAm api cAdhyAsaH ka citsAdRzyAdbhavati zuktAviva rajatasya kva cidanurAgAdbhavati lAkSAyA iva sphaTike zabdArthayormU mUrttatayAtidUrabhinnasvarUpayoH sAdRzyaM tAvadanupannam , anurAgo 'pi tata eva durghaTaH pRthgdeshtvaadbhinnendriygraahytvaacc| _ pratibimbavarNanamapi na sundaram, dUradezatvena zabdArthayoH prApterabhAvAdaprAptayozca pratibimbodaye dvArakodyAnanivAsivAsudevasundarIvadanatAmarasAni sAgarataraGgapavanaparicayacaladalakalatikAlAgchitAni svaccheSu jyAtsnAvadAtadyutiSu tuSAragirigahvaragatatuhinazilAkarpUradarpaNeSu pratibimbatAni dRzyeran / / ___ atha sarvagatatvena zabdAnAmarthadeze prAptirabhidhIyate, tarhi sakalazabdasArtha. sAdhAraNyAdatyantamadhyAsasAMkaryamanavadhAryamANavizeSaniyamakAraNamApadyata ityalamatiprasaGgena, sarvathA na sambaddhaH zabdAdhyAsavAdaH / zabdavivartavAdakhaNDanam / vivartavAdopi na samajjasaH, tathA hi vivarte kSIramiva dadhirUpeNa pariraNAmitvena vikAritayA vA kSIrAderivAnityaprasaGgAt , tathAbhAve 'pi ca nAdvaitasiddhirdadhna iva kSIravikArasya zabdavikArasyArthasya tato 'nyatvAta, anyatvAcca bAdhakAraNakAluSyAdyapaplavavirahitakisalayapratItisamarpitabhedatvAt / athArthapratibhAsamasatyamapIndrajAlavadupadarzayati zabda ityayaM vivArthaH, so 'pi na yuktaH, bAhyasya vastunaH padAbhidheyasya jAtivyaktyAdevAkyavAcyasyApi bhAvanAdeH pUrvaprasAdhitatvAta, avayavyAdezcAdUra evAgre samarthitatvAta, na cendrajAlamAyAdivadayathArthavAyAmiha kimapi kAraNamutpazyAmaH / ___ athArtharUpeNa zabdaH zuktiriva rajatA kAratayA 'vabhAsataitIyaM vivartavA. coyuktiH iyamapi na sAdhIyasI, zuktikA hi rajatavatprakAzata iti zakyaM vaktuM zukrAkArasArUpyeNa tathA 'vabhAsasambhavAta, iha tu zabdArthayoratyantavisaha. zavapuSorAkArasamAropakAraNAnavadhAraNAtkathamitararUpaNetarasyAvabhAsaH, zuktikArajatAdipratItiSu ca bAdhakavazAttathAtvamavagatamiha tu dharma(ma)jahatsatyA. masatyAM vA 'rthabuddhimAdadhAti zabda ityayaM vivartArthaH, eSo 'pi sampratyeva pra. tikSiptaH zabdAnuvedhavirahiNInAM prAcuryeNa pratipattInAM pradarzitatvAt , na cA. nyaH kazcidvipazciccetasi viparivartate vivartaprakAra ityavAcakamucyate viva. tate 'rthabhAveneti / atha zabdabrahmaiva sajati jagantItyayaM vivartaprakAra ucyate, so 'pi na samyaga acetanatvena zabdasyezvarasyeva sraSTatvAnupapatteH, naca paramANuvadasya kA. raNatvam , avayavasamavAyitvena pRthivyAdeH kAryasya grahaNAt /
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________________ aparvanirUpaNam / atha 'vijJAnamAnandaM brahmetyAgamavacanamanusaratA vibhutvamiva cetanatvamapi zabdabrahmaNo vayete, tazvirasyaiva zabdabrahmeti nAma kRtaM syAt, yadapyucyate-- dve brahmaNI veditavye zabdabrahma paraM ca yat / zabdabrahmaNi niSNAtaH paraM brahmAdhigacchati // iti / : tadapi brahmasubhikSamatyantamalokikamekatarasya brahmaNaH kAlpanikatvAdakA. panikatve vA kathamadvaitavAdaH, tasmAtkRtamanena zabdabrahmaNA svasti parasmai brahmaNe bhUyAt , avidyAmAyAvinirmitavividhaprathanakalpazca sattAdvaitadUSaNAvasa. ra eva nivArita iti zabdAdvaitamapi tadvadasamabjasamasiddham / ___etena paramAtmopAdAnatvamapi pratyuktam , paramAtmano nisarganimalasyaiva. prAyakaluSavikArakAraNatvAnupapattaH, asatyameva vikArajAtamavidyAtaH para. mAtmani vibhAtItyetadapi dUSitamataH sarvathA nAdvaitapakSaH kazcidanavadyaH / atha sarvaprANinAmeka evAtmA nAnA nAtmAna itIdRzamadvaitamucyate, tadapyapramANakamekasmin sukhini na sarve sukhinaH ekasminduHkhite vA na sarve duHkhi. tA iti vyavasthAdarzanAt , AtmaparavyavahArasya ca sarvajanapratItisiddhasya durapahnavatvAt , anyadRSTe ca sukhasAdhane vastuni smaraNAnusandhAnapUrvakecchAdveSA. dikAryajAtasyAnyatrAnupalambhAt , ekasmiMzca vItarAge mokSamAsAditavati saM. sAriNAmanyeSAmAnantyadarzanAt , ahampratyayasya pratyagAtmavRttaH paratrAsambhavAt , jagadvaicitryasya ca puruSabhedaniyatadharmAdharmanibandhanasyAnyathA'nupapattaH, Atmabhedasya vispaSTasiddhatvAt , taptalohasphuliGgakaghaTAkAzapAdavedanAdidRSTA. ntakadambasya ca niSedhaH kRta eveti ekAtmavAdo'pi na yuktimAnityalaM vistrenn| zabdasyAyaM vivateH kathamakhilamiti praspharattadviviktasvAkAro'rthaprapaJca: kathamiva vikRtibrahmaNo vehazI syAt / tasmAnnAnAtmatattve paricitasadasatkarmapAkAnusAraprAdurbhUtezvarecchAvazavicaladaNuprodbhavo bhUtasargaH / / vijJAnAdvaitamatam / evaM sthiteSu savaSu tUSNImadvaitavAdiSu / _ vijJAnAdvaitavAdI tu punaH pratyavatiSThate / / satyamanupajanamanapAyamekamaparimitamadvayaM brahma na yuktamaditi yukta eva ta. danabhyupagamaH, vijJAnameva tu kSaNikamupajanApAyadharmakamanAdisantAnaprabandhapravR. ttamidaM tathA tathA'vabhAtIti na tato'dvitIyamartharUpaM nAma kiM cidastIti pshyaamH| manu pratyakSAdinA pramANena parasparavisahazapadArtharUpasaMvedanamya darzitatvA.
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________________ 104 . nyAyamaaAm skathaM vijJAnasyAyamavabhAsaH, arthAbhAve tatsvarUpAnupapatteH, prAhyagrahaNaM hi vijJAnaM nAma bhavati nAgrahaNamiti / ___ ucyate idaM tAvatparIkSyatAM yadetaspratyakSavijJAnaM nIlamidaM pItamidamutpa. cate tatra kimeka AkAraH prakAzate uta dvitIyamiti, yadi dvitIyamavabhAti ayamoM nIlamidaM tajjJAnamiti takimatra vicAryate jitaM bhavadbhirjitasya yadApadyate tadasmAsu vidhIyatAm ,, athaka evamAkAraH prathate tayasti vicArAvasaraH, kasyoyamAkAraH kimarthasya kiM jJAnasyeti, sa caivaM vicAryamANa AkAro yadyarthasyeti sthAsyati tadbhavanto jeSyanti jJAnAkArapakSe tu vayaM jeSyAma iti, kiM tAvadatra yuktam , jJAnasyAyamAkAra iti, kutaH ? kalpanA bhavati hyalpIyasIti, arthAkArapakSe hyarthasya ja DAtmanaH prakAzAgegAttasya grAhyatvamamyathA na syAditi grAhakA. ntaraparikalpanAvazyambhAvinIti kalpanAdvaiguNyam / athArtha eva grAhyAtmA yaH sa eva grAhaka iti kathyate, sa tarhi prakAza eve. ti saMjJAyAmeSa vivAdaH syAt , bAhyAntarakRto vizeSa iti ceta , aho vizeSajJo devAnAMpriyaH, grAhakAdvicchannatA hi grAhyasya bAhyatA, na zarIrApekSiNI bAhyatA bhavati, yadA ca grAhyAdarthAdavyatirikta eva grAhaka iSyate, tadA'sya tato'vicchinatetyabAhyatvAjjJAnameva taditi kathaM na nAmni vivAdaH, ubhayasiddhatvAjjJAnasya tasyAyamAkAro bhavitumarhati jJAne hi na ke cana vivadante atastasyaivAyamAkAra / iti yuktamanekakalpanAto hyekArthakalpanA jyAyasIti, atazca jnyaansyaaymaakaarH| jJAnaM hi prakAzakamaprakAzasyArthasya bhavadbhirabhyupagamyate tatazcAthotprathamata. rasya grahaNena bhavitavyamagRhItasya dIpAdeH prakAzasya prakAzakatvAdarzanAta, utpa. neSvapi ca ghaTAdiSvartheSu prakAzavaikalyAdvA pratibandhavaidhuryAdvA bhavatyagrahaNaM jJAnasya, utpannasya sato na kazcidgrahaNe pratibandhako, na ca prakAzAntarApekSaNaM svata eva dIpavatprakAzasvabhAvAt , ato yadaiva tasyotpAdastadaiva grahaNamavazyaM bha. vet , na cetkAlAntare'pi na syAt kiM hi tasya kAlAntare bhaviSyati kiMvA tadA nAbhUyena tatkAlAntare grahoSyate tadA ca na gRhyate iti, jJAnAntareNa kAlA. ntare tad grahISyate iti cet , tadapi kena grahISyate, anyeneti cet, tadapyanyeneti ko 'vadhiH, zrama iti cetkAmaM zrAnto viraMsyati bhavAnartha tu na gRhItavAneva, prakAzAgrahaNe tatprakAzyaparicchedAyogAdityevaM na kadA cidarthagrahaNaM syAt , tasmAdarthagrahaNavAdinA'pi pUrva jJAnagrahaNamavazyAzrayaNIyam , yathoktam-'apra. tyakSopalambhasya nArthadRSTiH prasiddhayatI'ti / atazcaitadevaM jJAnapRSThena cottarakAlamavamarzadarzanAt , jJAto mayA'yamartha iti hi pratyavamRzantaH pramAtAraH prathamaM jJAnagrahaNamanumodante, na hyagRhItavi.
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________________ apavarganirUpaNam / zeSaNA vizeSyabuddhirbhavati, tasmAdapi pUrvajJAnagrahaNamiti siddham , jJAnaM ca prAhyamANamAkArarahitaM grahItumazakyamiti balAtsAkArameva tad prahI. tavyam , sAkAre ca jJAne gRhIte sati dvitIyakAraNAbhAvAtkuto jJAnAti. rikto bAhyo'rthaH atazca sAkAraM jJAnamAkAravattAmantareNAsya pratikarmaH vyavasthAnupapatteH, kalpayitvA'pi bAhyamarthamavazyAkAravattA vijJAnasya viSayaniyamasiddhaye vaktavyA nIlajJAnaM hIdamanekasannidhAne samupajA. yamAnaM kathamakhilataditarapadArthaparihAreNa kevalanIlAnulagnatAmavalambeta bodha. svabhAvatAyAH sarvAn pratyaviziSTatvAt , pravRttirapi prekSApUrvakAriNAM kathaM tadeka. viSayeva syAt , na ca nIlajanitatvenArthata eSa tadadhigatiniyama iti kathayitu. mucitamAlokalocanAdikArakAntarajanitatvasyApi bhAve tadviSayatvaprasaGgAdato nIlAkArataiva nIlaviSayatvavyavasthAheturna nimittAntaram , Aha ca tatrAnubhavamAtreNa jJAnasya sadRzAtmanaH / bhAvyantenAtmanA yena pratikarma vibhajyate / / tata evAkAragrahaNamevAtizayamAzritya tamabarthasamarthane sati sAdhakatama jJAnameva pamANaM bhaviSyatyaparathA kArakAtizayadarzanAbhAve tattatsAdhakatamatvasya durupapAdatvAt , sAkArajJAnasAkSI ca laukiko 'pi dRzyate vyavahAraH, evaM ca vaktAro bhavanti laukikAH 'nIlo 'rtho 'yaM yato 'tra tadAkAraM jJAnamutpannamiti' tena patikarmaniyamAnyathA'nupapatteravazyaM sAkArameva jJAnam / itthaM satyapi bAhyArthe jJAnasyAkArakalpanA / bhavedeveti tatraiva santoSya sthIyatAM varam // ye tu jJAnasya svataH svacchasvabhAvatvena nIlapItAdyavabhAsaH paropAdhireva bhavitumarhati sphaTikasyeva lAkSAdinA 'ruNimAdyanuvedhaH, ataH pRthagananubhUya. mAno'pi bAyo'rthaH sAkArajJAnAvabhAsA'nyathA'nupaparayA'numIyate, yathoktaM'bAyasiddhiH syAd vyatirekata' iti / tadidamanupapannam , anvayAnupalabdheH / / - arthe jJAnaM hi sAkAraM nirAkAraM tadatyaye / nityAnumeyabAhyArthavAdI jJAnaM ka dRSTavAn // lAkSAsphaTikAdau tu tathA yuktaM tadanuraktasphaTikAvalokanAd, iha puna: arthena rajyamAnaM hi nirAkAraM nisrgtH| jJAnaM na khalu pazyAmo lAkSayA sphaTikaM yathA // AkAradvayapratItirhi nAstItyuktamabhyupagame vA duruttaramanavasthAdUSaNam , arthAkArazca pratyakSastatkRtazca jJAnAkAraH pratyakSa ityucyamAne'rthAkArastA. vatsAkAreNa jJAnena gRhItaH sa idAnIM jJAnAkAro'pi prAdyatvAtsAkArajJAnA. ntaragrAhya eva syAdityaniSTham /
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________________ nyAyamAyAm atha svaprakAzaM tatsAkAraM jJAnamiSyate tena jJAnAntarApekSaNAnnAnavastheti, tarhi svaprakAzasAkArajJAnavyatiriktArthAkArAnavabhAsAttadevAstu kuto dvitIya idAnImarthAkAraH, na cAnyathA'nupapattyApi tatkalpanA yuktimatI, na hi rAjazAsanamidamarthenAkAravatA bhavitavyamiti, jJAnameva nIlAdyAkAraM yadi bhavetko doSaH syAditi, nIlAdyAkArayogAdarthassa iti cetsaM. jJAyAM vivAda ityuktam , dvitIyasyAbhAvAt , svacchatvAjjJAnasya kAluSyamanya. kRtamiti cedavidyAvAsanAkRtaM tad bhaviSyati, svataHsvacchamapi jJAnamanAdyavidyAvAsanAvibhavena tattadanekAkArakAluSyarUSitavapuriva prakAzate, jJAnavAsanAbheda. saMtAnayozca bIjAGkaravadanAditvAnnAsya paryanuyogasyAvasaraH 'kutovAsanA pravRttA' iti, tasmAdanAdivAsanAvaicitryaracitajJAnavaicitryopapattaH kRtamanumeyenApi bAhye. nArtheneti jJAnasyaivAyamAkAra iti siddham , atazca jJAnamartharahitamapi gandharvanagaramAyAdiSu vispaSTamupalabhyate ityanvayavyatirekAbhyAmapi jJAnAkAratvamava. gacchAmaH, yadi ca jJAnAdarthaH pRthagavasthitAtmA bhavejjJAnAntareNApyasAvupalabhyeta na caivamasti, tasmAdabheda eva jJAnArthayoH, tathA ''ha-'sahopalambhaniyamAdabhedo nolataddhiyoH'iti, na ca jJAnArthasaMsargadharma AkAro bhavitumarhati yadi hi pRthagarthamanAkAraM pRthak ca jJAnamanAkAramupalabhya saMsRSTayorjJAnArthayorAkAravattAmupala. bhemahi tata imamAkAraM saMsargadharma pratipadyamahi, na tvayamasti kramaH artharahitatve 'pi ca smaraNasvapnAdijJAnAnAmAkAravattvamastotyuktam , ataH kathaM saMsa- . gaMdharma aakaarH| api ca nakSatraM tArakA tiSya iti kathamekasminnarthe parasparaviru. ddhaliGgasamAvezaH, parivrAjakakAmukakauleyakAnAM ca kathameka eva vanitArUpo 'rthaH kuNapa iti kAminIti bhakSya iti ca pratibhAsatritayaviSayatAmanubhavet , dArA iti kathamekaiva strIvyaktiH puMvacanabahuvacanaviSayatAM yAyAt , SaNNaga. rIti ca kathaM bahUnAmanyaliGgAnAmekatA strIliGgatA ca bhavet , isvadIrghayozca kathaM parasparApekSagrahaNayorarthenaikatara AkAraH pAramArthikaH syAt , jJAnAnAM tu bhinatvAdvicitravAsanAbhedasahakArirUpAnuvidhAnena jAyamAnAnAM na kazcidapi viro. dhaH, tasmAjjJAnamevedaM sarvatra tathA tathA pratibhAti na tadyatirikto 'thoM nAma ka. zciditi jJAna eva caikatrAyaM pramANaprameyapramitivyavahAraH parisamApyate, tasya hi viSayAkAratA prameyaM grAhakAkAratA pramANa svasaMvittizca phalamiti, yathoktam yadAbhAsaM prameyaM tatpramANaphalate punaH / grAhakAkArasaMvityostrayaM nAtaH pRthaka kRtam // iti // tadidamanAyavidyAvAsanAvilAsaviparyAsitatavadarzanatayA jJAnameva prAyagrAhakasavittibhedavadiva lakSyate, avidyAviratau tu svacchameva tatsampadyate na
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________________ apavarganirUpaNam / kiJcidveti, taduktam nAnyo 'nubhAvyo buddhyAsti tasyA nAnubhavo 'paraH / grAhyagrAhakavaidhuryAtsvayameva prakAzate // pramANavA. avibhAgo 'pi buddhyAtmA viparyAsitadarzanaiH / prAhyagrAhakasaMvittibhedavAniva lakSyate // pramANamA ityartharUparahitaM saMvinmAtraM kiledamiti pazyan / parihRtya duHkhasaMmRtimabhayaM nirvANamApnoti / / vijJAnavAdimatakhaNDanam / __ atrAbhidhIyate, na khalveka eva bodhAtmA grAhyagrAhakobhayasvabhAvo bhavi. tamarhati grAhyagrAhakarUpayoritaretaravisadRzatvenaikatra samAvezAnupapatteH, tathA hi nIlajJAnaM pItajJAnaM zuklajJAnamiti nIlapItAdyupajanApAye'pyanuvartamAnabodha. rUpatA nIlAdivilakSaNAnvayavyatirekAbhyAmavadhAryate / api ca jJAnamahaMkArAspadamAnandAdisvabhAvaM svakarmaNi ca savyApAramiva bhavadbhirabhyupagatamarthastu naivamAtmaka iti kathamanayorabhedaH, yadyapi jJAnamidamayamartha ityevamAkAradvayapratibhAso nAsti tathA 'pyayameko pyAkAraH pratibhAsamA. naH prakAza eva pratibhAti na prakAzaka:, idaM nIlamiti grAhakAdvicchinna eva grAhyAkAro'vabhAsate na tvahaM nIlamiti tadaikyenAvabhAso 'sti . api ca prakAzyasya nIlAdeH prakAzakabodhAdhInaM yuktaM nAma grahaNaM bodhasya tu tadgrAhakasya tadA kiM kRtaM grahaNamiti cintyam , na bodhAntaranibandhanamana. vasthAprasaGgAt , nApi svaprakAzaM jJAnamahaM nIlamityapratibhAsAt / nanu naiva grAhyagrAhakayoranyatvamiti yo 'yaM grAhyAvabhAsa iti bhavatA 'bhyu. pagatassa eva grAhakAvabhAsaH , grAhakAdanyo hi grAhyo jaDAtmA bhavet , grAha. kastu prakAzasvabhAvo grAhakatvAdeva dvayapratibhAsazca nAstItyuktam , tatonyatara. sya prakAzane jaDaprakAzayoH katarasyAvabhAsituM yuktamiti cintAyAM balAtprakA. za evaM prakAzate na jaDaH , nirAkArazca na prakAzaH prakAzata iti tasminsAkAre prakAzamAne cato jaDAtmA tadatirikto 'rthaH syAt / tadivamapezalam , upAyenopeyanihnavasyAzakyakaraNIyatvAt , rUpasya hi prakAzakaM cakSurna cakSureva prakAzatAmityuktvA rUpamapahotuM zakyate, tadidamarthasya mUrtidravatvakAThinyAdidharmavizeSitAtmanastadviparItasvacchasvabhAvaM jJAnaM prakAzakaM svabhAvatvAt , cakSurjanyo hi prakAzo nAma jJAnamucyate nacAgRhItaH prakAzaH pra. kAzyaM prakAzayatIti, cakSurjanyaH prakAzo jJAnamucyate sa tu prakAzo rUpAdiviSaH yaprakAzo na prakAzaprakAzaH , na hi cakSuSaH prakAzaH prakAzyate 'pi tu rUpaM pra.. kAzyate , tatra yapadramityucyate sa viSayo grAhyaH yattatprakAzate ityucyate sa pra.
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________________ $00 nyAyamAgam kAzo jJAnaM grAhakaM tadutpattimAtreNa ca rUpaM prakAzitaM bhavatIti na prakAzo grahamapekSate, nanUktamatra nAnupalabdhAyAM buddhAvarthaH prakAzate '' pratyakSopalambhasya nArthadRSTiH prasidhyatI 'ti tadayuktam, apratyakSopalambhasya ca pratyutArthadRSTiH sicati, upalambhotpAda evArthadRSTirna punarupalambhadRSTiH / nanupalabdherapraharaNe tadutpAda utpannopalambhasyApyarthaH pratyakSaH syAditi sarva sarvajJatvaprasaGgaH, tadidamatisubhASitam, artha prakAzAtmaiva khalupalambhaH sa kathamanutpa nAdutpannena vizeSyate, tasmAdartha pratyakSIkaraNAtmakatvAjjJAnasya utpAda evArthapratyakSatA na tadgrahaNamityagRhItameva jJAnamartha prakAzakamiti yuktam / yatvarUpatvAjjJAnasya pUrvaM prahaNamucyate taccakSurAdibhiranaikAntikamityuktam / gRhItaM yadi ca jJAnaM bhavedarthaprakAzakam / dhUmavaddIpavacceti vaktavyaM yadi dhUmavat // bhavedarthAnumeyatvaM yattrayaiva ca dUSitam / kAradvaya saMvittivirahAnna ca dIpavat // ghaTaM dIpaM ca pazyAmItyasti dvitayavedanam / na tu jJAnena vijJeyaM jAnAmIti dvayagrahaH // yadapi prakAzatvAjjJAnasya dIpavatpUrvapraharaNamuktam, tadapi vyAkhyeyam, prakAzasvAditi ko'rthaH ? prakAzayatIti prakAzatvamiti, tacakSurAdibhiranaikAntikamuktameva, atha prakAzanaM prakAza:, tarhi prakAzatvAdityasiddho hetu:, na hArthagrahakAle buddhaH prakAzanamasti, atha prakAzazabdo bodhaparyAya eva prakAzatvAda bodharUpatvAdityarthaH, tadA sAdhanavikalo dRSTAntaH pradIpasya bodharUpatvAbhAvAt, zratazca svasaMvedanapakSo na yuktiyuktaH svaprakAzasya kasya cidapyaSTatvAt " " nanu jJAnazabdadIpAstrayaH prakAzAH svaparaprakAzA ityAhu:, tadayuktaM zabdadIpayoH svagrahaNe'rtha prakAzane ca sAmagyyantarasavyapekSatvAt, zabdo'rthaprakAzane samayagrahaNamapekSate, svaprakAzane ca zrotrAdi dopo 'pi caturAdyapekSa eva gRpa - te prAhayati cArtham, iyAMstu vizeSo - ghaTAdigrahaNe zrAleAkasApekSaM cakSuH pravartate zralokagrahaNe tu nirapekSamiti naitAvatA dIpasya svaprakAzatA syAt itthaM ca mArjArAdinaktaMcaracakSurapekSayA sarva eva ghaTAdayaH svaprakAzAH syuH, jJAnasya tu para prakAzatvameva dRzyate na svaprakAzatvamarthaprakAzakAle tadaprakAzasya darzitatvAt / 6. mucaiva tasmAdgaNitAsta ete trayaH prakAzAH svapara prakAzAH, AtmapratyakSayAdinAM tvavasthAbhedena grAhyagrAhakAMzayorbhedo vidyate eveti sarvathA na svaprakAzaM vijJAnam / yadyabhihitamutpadyamAnameva jJAnamanapekSatvAdapratibandhatvAcca tadaiva gR
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________________ apavarganirUpaNam / hyate navA kadA ciditi, tanna sAmpratam , tadAnIM tadgrahaNasAmagryabhAvAt , na cAvibandhamAtreNa pratItiravagamyate / upAyaviraheNApi tadA jJAnasya na grahaH / / na ca jaiminIyA iva vayaM jJAnaM nityaparokSamAcakSmahe jJAto mayA'yamartha iti kAlAntare tadviziSTArthagrahaNadarzanAt / zuklaH paTa iti jJAne yathAsau bhAti tadguNaH / tathA jJAto 'rtha ityatra bhAtyartho dhIvizeSaNaH / / na vizeSye ca saMvittiragRhItavizeSaNA / nAnusAyadhiyaM vetthaM pratIyeta bhramAgrahAt / / na ca nityaparokSA buddhiranumAtumapi zakyate iti ca vicAritameva, tadalamanayA kathayA kimiti zAkyamutsRjya zrotriyamidAnImabhiyuddhamahe / atazca yaduktaM jJAnapRSThAvamarzadarzanAjJAnagrahaNapUrvakamarthagrahaNamiti tanna sArvatrikamapi tu ka cideva jJAnaniSThArthasaMvedanAttathA 'bhyupagamyate, tasmAdarthagrahaNAtpUrva jJAnasyAnavamAsAnirAkAratvAvasAyavirahAcca jJAnasyaivAyamAkAra iti kadAzApralapitametadaruNAmbarANAm / ___ yatpunarabhyadhAyi 'jJAnAkArapakSe kalpanA 'lpIyasI'ti, tatra yathoktanItyA pratyakSagamye bAhye grAhye'rthAkAre kalpanoktiH kIdRzI? kIdRzaM vA tadalpatvaM mahA tvamityubhayasiddhamapi yadavAdi jJAnasya, tatra yadi pramANAyattA vastusthitiH arthoM 'pyabhayasiddha eva, icchAdveSanibandhanAyAM tu vastusthitau jJAnamapi kathamubhayasiddhaM syAditi yatkiMcidetat / ___ yatpunaridamabhihitamabhyupagamyApi bAhyamarthamapratyAkhyeyaH pratikarmavyavasthAsi. ddhaye jJAnasyAkArayoga iti, tadapi na sAmpratam , pratikarmavyavasthAyAH prkaaraantrennaapyupptteH| yadapyanekasannidhAne nIlajJAnamupajAyate yadyapi bodharUpatvamazeSasAdhAraNaM tathA 'pi nIlenaiva karmakArakeNa tadupajanitamiti nIlaniSThamevAvatiSThate, cakSurAdinA 'pi tajjanitamiti cetsatyaM janitaM na tu karmabhUtena tadutpAdyate iti tadekaviSaya. meva bhavati, kuta eSa niyama iti cedvastusvabhAvata eva, AkArapakSe 'pi samAno 'yaM prynuyogH| yadacyate kimiti nIlameva karma kAraka kimiti vA karmaviSayameva jJAnamiti, tatra vastusvabhAvairuttaraM vAcyama , AkAramapi ca jJAnamupAdadAnamarthasyaiva kathamupAdadIta na kArakAntarasyetyatrApi vastusvabhAva eva zaraNamiti, arthasya ca zAnajanakatvamanvayavyatirekAbhyAmavagamyate /
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________________ nyAyamaaryAm yadA hi devadattArthI kazcid vrajati tadgRham / tatrAsannihitaM cainaM gatvA 'pi na sa pazyati / / kSaNAntare sa AyAntaM devadattaM niriiksste| tatra tatsadasattvena tathAtvaM vetti taddhiyaH / / ' anAgate devadatte na devadattajJAnamudapAdi tasminnAgate tadutpannamiti tadbhA. vabhAvitvAttajjanyaM tadavasIyate, itthaM ca tajjanyatvena tatra niyamasiddheralamAkArakalpanayA, etena puruSapravRttirapi niyataviSayA vyAkhyAtA, sAdhakatamatvaM tu sAmagrayAH pramANasAmAnyalakSaNe nirNItameva / yastu laukikavyapadeza udAhRtaH, so 'pi vyabhicarati nIlo'yaM yatastadviSayaM jJAnamutpannamityapi na tad vyapadizanti laukikAH, tasmA darthe satyapi sAkAraM jJAnameSitavyam' iti yaduktaM tadanupapannam / / ___ yadapyavaNi sahopalambhaniyamAdabhedo nIlataddhiyoriti, tadapi bAlabhASitamiba naH pratibhAti abhede sahArthAnupapattaH, athaikopalambhaniyamAditi hetvoM vivakSitaH, tadayamasiddho heturnIlAdigrAhyagrahaNasamaye tadgrAhakAnupalambhAt, grAhakAkArAnuvedharahitatadvicchinno bAhyagrAhyamAtrapratibhAsa evAyaM nIlamida. mityAdi darzitaH, kacicca grAhyAkArAnupazliSTakevalagrAhakAvamarzanamapi dRzyate na smarAmi mayA ko'pi gRhIto'rthastadeti hoti, tadevamitaretaravibhaktajJAnA. kArasaMvedanAtkathamekopalambhaniyamAdabhedo nIlataddhiyorityucyate, nIlataddhi. yoriti ca vadatA bhavatA'pyeSa bheda eva nirdizyate, paramatAnuvAdamAtrametaditi cennAbhede pRthaGa nirdezasyApyaghaTamAnatvAt , tasmAdapi na jnyaansyaaymaakaarH| ___ yadapyuktam 'asatyapi bAhye 'rthe svapnagandharvanagaramAyAdiSu jJAnasyAkAravattA dRzyate iti tasyaivAyamAkAro yukta' iti, tadapi durAzAmAtraM-sarvatra jJAnAdvicchinnasya grAhyAkArasya pratibhAsanAt , tathA hi-bhramajJAneSu catuSTayI gatirAtmakhyAtirasatakhyAtirakhyAtiviparItakhyAtirvA, tatra rajatamidamiti sAmAnAdhikara. NyenaikArthapratibhAsAttanmate ca saMvitteraparokSatvAdrajatAdhigamAbhidhAnena tadarthanastatra pravRtterbAdhakapratyayasya tathAvidhabodhaniSedhaparatvena prAdurbhAvAnna tAvadakhyAtiriti prAyeva prasAdhitametat asatkhyAtinirAsaH / asakhyAtirapi nAsti ekAntAsata: khapuSpAdeH pratibhAsAyogAt , deza. kAlavyavahitAnubhUtapUrvapadArthaviSaya eva bhrAnto 'pi pratyayaH prANabhRtAM bhavati na svatyantAsadarthaviSayaH , tathA hi dvividhA bhrAntiAdhendriyajA mAnasI ca, tatra bAhyandriyaje bhramajJAna viSayadoSAdindriyadoSAdvA samutpadyamAne na ke
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________________ apavanirUpaNam / cinirAlambanatA dRzyate bhAsvararUpasAdRzyena hi viSayadoSeNa zuktikAraja. * tamiti parisphurati, marusthalapatitotphalitaM sAvitraM tejastaralataraGgasArUpyeNa paya iti cakAsti , indriyadoSAdapi pittopahatarasanasya tiktatayA zarkarA'vabhAsate, timirasImantitanayanavRttezcandramaNDalamekamapi dvidhA pratibhAti timirakaNanikaravivaraviracitaprasRtAzca nayanarazmayaH sUryAzusaMvalitAH santaH sUkSmatayA kezakUrcakAkArAH pratibhAntIti / antaHkaraNadoSeNa vibhramo yastu jAyate / asatyapi mahelAdau puSpeSu muSitAtmanAm / / so 'pi kazcidviSayadoSahA bhavati kutra cit / komalAnilakallolavellite bAlapallave // anapekSitatattulyapadArthasyaiva yA punaH / mAnasI manmathonmAdamahimnA mAninImatiH / / tasyAmapi rogAdivAsanAbaleopaplavamAnasaMvRtyAdhupasthApitadezakAlavyavahi. topalabdhapUrvapurandhrirUpaH samullekhA na tvekAntAsataH kharaviSANAderiva, pratibhAnidrAdimanodoSajanmani svapne 'pi dRSTapUrvasyaiva tasyAkArasyollekhaH / jvalajjalagaladvahnidravadadrayAdidarzane / rUpamanyasthamanyatra vetti na tvasadeva tat / / tadevaM bhrAntabodheSu nAstyatyantAsatAM prthaa| dezakAlAnyathAtvaM tu kevalaM bhAti vastunaH // nanu tatrAsato 'rthasya pratibhAse dezAntarAdiSu sattvaM kopayujyate dezAntare di sannasanvA ? tatra tAvannAstyeva sorthaH , na ca dvayorasattvayoH kazcidvizeSaH de. zakAlAvapi kiM santAvasantau vA pratibhAsete iti vikalpanAyAM tathA tayorapi. tulyo doSaH / - maivam bhavato 'pyasatkhyAtivAdinaH kiM sarvatraiva tadarthAsattvaM sammatamuta taddeza egha, tatrAsannidhAnamAtreNa tAvatka iva tava svArthaH, sarvatrAsatastvavabhAse kutastya eSa niyamo yadasattvAvizeSe 'pi rajatAdi saMprati na kharaviSANAdIti, ayaM ca dvayorasattvayAvizeSaH dezAntarAdiSu sato 'rthasya smaraNAdhupArohaNa pra. tibhAsamAnatA dRzyate na tvekAntAsata iti, evaM dezakAlayorapi sadasadvikalpa. coyaM parihartavyam , atazca kiM cidapi nAtyantAsadarthaprAhi jJAnamastIti kiM dRSTAntabalena sarvatrArthazUnyatA kalpyeta tasmAnnAsakhyAtiH / / __ AtmakhyAtinirAsaH / AtmakhyAtestu nirAkaraNAya seo 'yamiyAnkalivartate, tatra ca bahuzaH kathitaM prAhakAdvicchinnameva grAhyamavabhAsate nIlamidamiti na tu tadabhedena nIla.
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________________ 112 nyAyamaaryAm mahamiti, bhrAntijJAneSu tadarthasannidhAnAd bhrAntatvamastu nAtmatatva grahaNamiti yaccAdyate, tadantarjJeyarUpaM hi bahirvadavabhAsate iti seyaM viparItakhyAtirevAGgIkRtA syAt, tadvarameva tapasvinI sAdhIyasI / atha kathyate grAhakAtsatyaM vicchinnaM grAhyaM tattvajJAnarUpameveti, tatra vicchinamiti priyamAveditaM jJAnatve tu tasya kA yuktiH, na ca jJAnayoryugapadutpannayoaf kramabhAvineArvA grAhakabhAva upapadyate yaugapadye savyetara goviSANavad prA. hyagrAhaka niyamAbhAvAt kramapakSe 'pi pUrvamuttarasya grAhakAttadutpattistadgrahaNakAlapratIkSaNAt kSaNikatAM jahyAt, uttaramapi yadi pUrvasya grAhaka tathA 'pi saiva vArtA, tAvatkAlasthitimantareNa tadgrAhyatA'nupapatteH, na ca jJAnatvaM nAma sAmAnyaM grAhamAha kayoranugataM gotvamiva zAbaleyAdau bhAti, ato vicchinnazcedU grAhukodgrAhyaH so 'nya eva bhavediti na jJAnasyAyamAkAraH " yattu saMsargadharma AkAro na bhavati iti bhASitaM, tadyuktameva, - na kuNDadadhivatkazcitsaMsagoM 'styarthabodhayoH / tatkRtAkAravattA vA prAganAkArayostayoH // tadevaM zAkyaktayuktikauzaladaurbalyAtsarvatra vicchedapratibhAsAtkhacchAtmanazca jJAnasya svato vicitratvAnupapatteH arthasyaivAyamAkAra iti siddham / yattvAkArapakSe ceditamekatrArthe nakSatraM tArakA tiSya iti parasparaviruddhAkAsamAvezo na yukta iti, tatrocyate - anupapannamiti naH kva saMpratyayo yanna pramAnAvagataM viruddhamapi tad buddhayAmahe yadekatra nivizamAnaM na pazyAmaH, tadiha bAdhitena jJAnena vispaSTamAkAratrayamekatra gRhyate tatkathamanupapannaM syAdviruddhamiti / athaikaM samyakpramANaparinizcita rUpamitaratkAlpanika miti pratIyateta devamastu ko dASa: dRSTazca citrAdAvane kabalasamAvezaH, na caikatra virodhamavirodhaM vA dRSTvA sarvatra tatkalpanamucitamabAdhitAvagatinibandhanA hi vastusthita bhavanti na kalpanAnirmitAH / api vA vastutAdrUpya sadasattAnapekSayA / zabda prayogasAdhutvamanvAkhyAyeta kevalam || . dAya iti naikasyAH strIvyakteH puMstvaM bahutvaM vA vidyate zabdastveSa tatra prayujyamAnaH sAdhurbhavati / nAthasaMsparzitA cAya tAvatAM vyavatiSThate / sau tadAtmakaM vastu tathA zaknoti bhASitam // parivrATprabhRtInAM ca kuNapAdipratItayaH / arthasyAnekazaktitvAnnAvahuntyartha zUnyatAm //
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________________ apavarganirUpaNam / kina bhakSayituM zakyA nArI kauleyakena(1) saa| ki vA na zamayatyeSA kAmino madanajvaram // zavAdvA kena rUpeNa sA viziSyeta yoginH| dhItrayaM tu na sarveSAmabhAvAtsahakAriNaH // pratiprANiniyatAnekavidhavAsanAsahakArisApekSA hi tasya jJAnasyAtmalAbha iti na sarveSAM sarvasArUpyeNa jJAnam / ___ yadyevaM vAsanAbheda eva vividhapratibhodbhavaheturbhavati kimarthakalpanayA, ayi sAdho kimadyApi na pariharasi suciraM guNitAM kalpanAvAcAyuktiM na hyarthaH kalpyate'pi tu pratibhAsate eva, bahurUpasya tu tasyaikatamarUpaparicchedaniyama kimapi vAsanAdi kAraNaM kacitkalpyate kastAvatA'rthanihnavasyAvakAzaH / yaccetthaM-vAsanAbheda eva jJAnavaicitryakAraNamitaretarakAryakAraNabhAvapraba. ndhazva bIjAGkuravadanAdinivAsanayoH-iti, tadapyaghaTamAnam , keyaM vAsanA nAma? jJAnAdavyatiriktA cetsA 'pi svaccharUpatvAnna jJAnakAluSyakAraNaM bhavet ,jJAna. vyatiriktA cedvAsanA tadvaicitryahetuzca so'rtha eva paryAyAntareNoktaH syAt / api ca vAsanA viSayAnubhavasamAhitaH saMskAra iti loke prasiddhiH, saM. skArazca yadanubhavaghaTitaH tatraiva kvacidavasare smaraNamanubhavati na punarasadeva vaicitryamidamIdazamAvahati / kiJca bhikSupakSe kSaNikatvena jJAnAnAM grAhyagrAhakabhAva iva vAsyavAsakabhAve'pi nirAkarttavyaH , sthAyino hi bhAvAstilAdayaH sthAyibhireva campakAdibhirvAsyante na tUtpadya sapadyeva nazyadbhiH jJAnastAhaMzyeva jJAnAnIti / / niranvayavinAzAcca na tadaMzo 'nuvartate / yataH kathaMcidvAsyeta pUrveNa jJAnamuttaram // api caikatra devadattasantAne vAsanA yataH sahasrANi jJAnavaicitryakArINi bhaveyuH, na hi govAsanAto hastijJAnamudeti / anantatve 'pi khalvAsAmArambhe niyamaH kutaH / asamajasakAritve vyavahArasya viplavaH / / dhUmajJAnasamutpAde dhUmavAsanayA kRte / kaM tadA na jalajJAnaM janayejjalavAsanA // vAsanAzca svasahazavAsanAsantAnArambhahetava eva bhaveyuHna punaranubhavajJA. namAdhAtumudyaccheyuH , sadRzAtsadRzotpattiriti hi bhavatAM darzanam / api ca na nirAdhArA vAsanA Asate na ca bhavatpakSe tadAdhAraH kazcana sa. mbhavati bhaGguratvena jJAnasya tadAzrayatvAnupapatteH , ekajJAnAzritatve sarvAsAM (1) kauleyakena-zunA /
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________________ mAtA 114 nyAyamaaryAm vAsanAnAM tadvinAze nAzaH syAt , prativAsanamAzrayabhede tadAnantyamaniyamazca zatazAkhaH , na cAlayavijJAnaM nAma kiMcidasti, satyapi tasminnazeSavAsanAsa hasrasamAzraye tatkSaNikatvAtsakRdeva tathAvidhavAsanAkumUlajJAnavinAza: syAt , punarutpAde tathAvidhameva tajjJAnamutpadyate na tu gavAzvAdikramaniyamo bhavediti sarvathA saGkaTo 'yaM panthAH , tasmAnmRgatRSNaiSA tapasvinAM vAsanAta eva lo. kayAtrAsiddheH kiM bAhyenArtheneti / kRtamativAcAlatayAM ciramapi nipuNairnirUpyamANo 'taH / .. arthasyaiva na buddhaH sidhyati nIlAdirAkAraH // ekazca bodhaH pramitipramANaprameyarUpANi kathaM bibharti / bhinnapramANAtphalamabhyadhAyi pratyakSacintAvasare purastAt / / baadyaarthshuunytvniraasH| ye tu avate-tiSThatu tAvatpramANamAtraM prameyameva vikalpayanto na bAhyamartha kaM cana nirapavAdaM pratipadyAmahe , tathA hi-na tAvadayamavayavI ghaTAdiravakalpate avayavavyatirekeNAvayavino 'nupalambhAt , yo hi yasmAdyatiriktaH sa tadA dhiSThitadezavyatiriktadezAdhiSThAna upalabhyate ghaTAdiva paTo, na caivamavayavebhyaH pRthagdezo dRzyate , na cAvayavAnupalabdhAvavayavIti kathametebhyo bhidyate, avayavagrahaNAnupapattezca,-na hi sarve tadavayavAH zakyante grahItumarvAgbhAgavartina eva gRoranna madhyaparabhAgagatA iti, ( yadA?) buddhyA vivinakti eSa tantureSa tanturiti tadA prAcyAdaJcalAtprabhRti pratIcInamaJcalaM yAvadviviJcannasau tantusantatimeva kevalAmupalabhate na tato'tiriktapaTAvayavinam , vRttyanupapattezca,-naikatrA. vayave kAtsnyenAvayavI vartate , teSvapi kathaM vartate anyairekadezaisteSvapi anyairiti nAstyanyaH , asambaddhastvekadezairavayaveSvastIti kathaM taddvA. rakairapi sambadhyeta , tasmAdubhayyapi nAsya vRttiravayavevastIti , dhAraNAkarSaraNAdi tvanArabdhakArye kASThamUlakakArpAsAdAvapi dRzyate ityanekAntikam , ekAkArA tu pratItirvikalpamAtram ekadezAvasthAnAdinimittamAzritya karituragapadAtiSviva seneti dhavakhadirapalAzAdiSviva vanamiti saJciteSvavayaveSveva ghaTa ityAdipratItirbhaviSyatItyevamavayavyavayavAvayavAparyAlocanayA'NusaJcayamAtramevAvaziSyate nAnyat , saJcayo'pi ca vyatiriktAvyatiriktatayA cintyamAno nAstyevetyaNava evAvaziSyante , paramANavo'pi 'SaTkena yugapadyo. gAtparamANoSaDaMzate'tyevaM vikalpyamAnA viplavanta eva, na ca tairatisUkSmaireSa vyavahAro'bhinivartyata iti, tasmAd bAhyasya prameyasyaiva nirUpyamANasyAnupapa. tervijJAnamAtramevedamityabhyupagamanIyam-( iti ? ) /
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________________ apavarganirUpaNam / tepyevaM vadantaH prAktanebhyo'pi bhikSabhyaH kRpaNatarA iva lakSyante, apUrva eSa tarkamArgo yatra pratItimutsRjya tarjanIvisphoTanena vastuvyavasthAH kriyante / dRDhena cetpramANena bAdhAdirahitAtmanA / gRhIta evAvayavI kimebhibolavalagitaiH // atha nAsti pramANena kencittdupgrhH| etadevocyatAM vRttivikalpaiH kiM prayojanam // na ca zaknumaH pade pade vayamebhirabhinavamalpamapi kiMcidapazyadbhistadeva punaH punaH prakurvadbhiH zAkyanartakaiH saha kalahamatimAtraM kartum , avikalpaM pratyakSaM pramANamiti sAdhitam, nirvikalpakenApi zabdollekhamAtrarahitamavikalpakagrAhyameva vastu gRhyate iti darzitama, ekAkAraviSayavyatirekeNa ca tadbu. herekakAryasvaikadezavyavasthAnAdyanyathAsiddhinibandhanamapi na kiMcidvaktuM za. kyate ityupavaNitam , kacidvA pRtanAdau bAdhakopanipAtAdevAvagatimithyAsvAnna sarvatra mithyAtvakalpanA yuktatyapyuktam , kiM vA tadasti yatsamAnyasamarthanAvasare na kathitam , tasmAttayaiva nItyA'vayavyapi siddha eva tagrAhiNaH pratyakSasya nirapavAdatvAt / ___ yattu dezabhedenAgrahaNAttadagrahe tabuddhyabhAvAditi, tatrAvayavAzritatvameva nimittaM nAsattvam / dezabhedena hi jJAnaM tattve tasya kathaM bhavet / na hi kazcitsvatantro'sAvapi tvavayavAzritaH / / yAvatAM grahaNe cAsmin buddhirbhavati tAvatAm / apekSate'sau grahaNaM na sarveSAmiti sthitiH / / vivicyamAneSvaMzeSu yuktastadanupagrahaH / tadAvayavinAzo hi buddhau viparivartate / / avayavavibhAgo hyavayavino vibhAgahetustasmin buddhayA samullikhyamAne'vayavavinAzo'pi nAnullikhito bhavediti kathamavayavI tadAnIM gmyte| vRttizcAvayaveSvasya vyAsajyaiveti gamyate / na pratyavayavaM tasya samAptivyaktijAtivat // dhyAsajya vartamAno'pi na khalvavayavontaraiH / vartate tadasaMvitteH kintu vartata eva sH|| tathA cAhuH-'vateta eva bramaH anAzritasyAnupalambhAta / vRttiravamvidhA'nyatra ka dRSTeti yaducyate / pratyakSadRSTa evArthe dRSTAntAnveSaNena kim / /
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________________ nyAyamaayam bAhyArthasAdhanam / tasmAtpratyakSata evAvayavavRtteravayavina upalabdherna tadvRttau vikalpAnAbhavasaraH, sraksUtrAdivRttirapi tathA darzanAdabhyupagatA, tadiyamavayavivRttirapI dRzI dRzyamAnA kimiti ninhUyate, na cAvayavigrAhiNaH pratyakSasya kazcidapabAdaH samasti / 116 aduSTakaraNodbhUtamanAvirbhUtabAdhakam / asandigdhaM ca vijJAnaM kathaM mithyeti kathyate // , na ca senAvanavadavayavigrahaNamabhidhAtumucitam zrabAdhitatvAtsenAdau ca bAdhakasambhavAt, api ca gajavAjipadAtipIlupalAza zizapAdidarzanasya tantra ghaTamAnatvAttatsamavAye senAvanAdipratItirutpadyetApi iha tu ki samudA yaviSayaH paTapratyaya iti cintyam, tantusamudAyAlambana iti cet, tantupratyaya idAnIM kimAlambanaH so 'pi svAvayavAlambana ityevamavayavAvayavanirUpaNe paramANavaH patyazvazamIzizapAdisthAnIyA vaktavyAsteSAM ca tadvadgrahaNamanupapannamatIndriyatvAditi na tadAlambano'vayavipratyayaH tasmAdavayavI pratyakSagrAhyo'stIti siddham / paramANaDavo 'pi kAryAnumAnaparinizcita nityaniravayavasvarUpAH santIti pUrvameva samarthitam, ato na SaTkayogAdinA sAvayavatvameSAmupapAdayituM pAryate, mUrtatvamapyanityatAyAmaprayojakamiti darzayiSyate'taH prameyaparyAlocanavartmanA'pi zUnyavAdasamarthanaM na suzakam, prameyavicAro 'pi niSpramANavRttameva nirUpyate, tatazca pramANacarcAto bibhyadbhiH palAyya yA prameyakathAvIthI tathAgatairavalambitA tasyAmapi saMva bhISaNamukhI pramANacacaivopanatA / 5 * sarvato vipadAM mArgamAdezayitumudyate / vidhau vidhuratA yAte prapalAgya kva gamyate // tasmAtpramANato'zakye zakye vA vastunirNaye / evamprAyamayuktaM yatkuzakAzAvalambanam // tena niSphalamutsRjya zUnyavAdakavratam / vAhyenaivArthajAtena vyavahAro vidhIyatAm // athAsthAzaithilyajananAya sarve zUnyaM kSaNikaM sarve nirAtmakamityupadizyate, tarhi kimanena mRSodyena, satyadhyAtmani satsvapi sthireSu padArtheSu viSayadoSadarzanadvAreNa bhavatyeva vivekavatAM vairAgyamiti tadupajananAya zUnyavAdAdivarNanaM vakraH panthAH, pratyuta prAjJo mumukSaH kSaNikanairAtmya zUnyavAdivacanaM yuktibAdhitamavabudhyamAno vaJcanAmayamiva tadupadezamAzaGkate /
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________________ apavarganirUpaNam / sa eSa buddhizUnyAnAM zUnyavAdaparigrahaH / pratAraNaparANAM vA na tu tattvArthadarzinAm / / tasmAtparIkSyamANo'yaM zabdAdyadvaitapakSavat / vijJAnAdvaitapakSo'pi gandharvanagarAyate / / apavarganirUpaNopasaMhAraH / tadevamadvaitaDazA na dRzyate janasya niHshreyssmpdaagmH| ato yathoktAtmasatatsvacintayA kRtI vyavasyedapavargasiddhaye / / sAMkhyairyastvapavargasAdhanavidhAyuktaH prakRtyAtmanoranyatvAdhigamo'bhyupAya iti sa prAgeva nirvAsitaH / ajJA zaktimatI vikArabahulA badhnAtyakicitkaraM bhUyo na prakRtiH pumAMsamiti vA kastAM niyantuM kSamaH / / puMsA na kicidapi bandhanidAnabhUtamatyalpamAtramapi karma kRtaM kadAcit / mathnAti taM prakRtireva niraGkuzeSA mattA kareNuriva padmavanAni bhUyaH / / ' kacaniluJcanadikpaTadhAraNakSitiparAkramaNakramapUrvakam / kSapaNakAstvapavargamuzantyamI atitarAM paramArthavidastu te|| lomnAM nityamasambhavAt khalatayo mokSaM kSaNAtprApnuyussaMsAroparamo digambaratayA sadyastirazcAM bhavet / muktAH syugirizRGgayAyina ime zazvattadArohaNA. jantUnAmapavargavama nikaTaM kenedRzaM darzitam / / tasmAdAtmajJAnaM santo mokSaprAptI hetuM prAhuH / tIrthe tIrtha taccAcAyastaistairuktaM saMjJAbhedaiH // yadapIha kecidavikalpamIzvarapraNidhAnamAhurapavargasAdhanam / idamAtmadarzanamavAdi tairapi prathito hi puruSavizeSa IzvaraH // .. dRSTA bAhyAntarANAM gatiriyamiyatI nApavargasya mAga spraSTuM draSTuM samarthAsta iti ciramiha zvabhra eva bhramanti / nedIyAneSa tasmAdbhavamarupatitairakSapAdopadiSTaH panthAH kSamAya mokSAdhigamasamucitaH kSipramAlambanIyaH / / iti prameyaprakaraNam / iti bhaTTajayanta kRtau nyAyamaJjaryA navamamAhnikam /
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________________ * nyAyamaJjaryAm saMzayalakSaNam saMzayAdeH padArthagaNasya pramANaprameyapadasaMgRhItasyApi nyAyapravRttiprayoja - natayA pRthagvyutpAdanIyatvasya prAgeva samarthitatvAtprathamasUtre ca prameyAnantaraM saMzayoddezAduddezAnukrameNa tasya lakSaNaM pratipAdayitumAha 118 samAnAnekadharmopapattervipratipatterupalabdhyanupalabdhyavyavasthAtazca vizeSApekSo vimarzaH saMzayaH // ( gau0 a0 1 A 1 sU0 23 ) nanu saMzayasya samAnadharmopapattyAdikAraNabhedena paJcavidhatvAtsAmAnyalakSaNaM. vibhAgo vizeSalakSaNAni ca vaktavyAni, tatra sAmAnyalakSaNe vibhAge ca sUtradvayaM vizeSalakSaNArthaM ca paJcAnAM tatprabhedAnAM sUtrapaJcakamityevaM sapta sUtrANi praNetuM yuktAni ekaM cedaM sUtraM zrUyate tatkathametadbhaviSyati ? ucyate, satyamAha bhavAn kintvekamevedaM sUtramAvRttinyAyamAzritya saptadhA kalpayiSyate / AcAryavyAkhyAnam / tatrAcAryAstAvadevamAcakSate samAnadharmopapatterupalabdhyanupalabdhivyavasthAto vizeSApekSo vimarzaH saMzayaH itIyatsUtraM sAmAnyalakSaNapratipAdakam, samAnAnekadharmopapattervipratipatterupalabdhyanupalabdhyavyavasthAto vizeSApekSo vimarzaH saMzaya iyadasya vizeSalakSaNapratipAdakamiti, nanvetadeva sUtraM sAmAnyalakSaNArthamiyadeva cedamanyUnAnatiriktaM vizeSalakSaNArthamiti kathametat ? ucyate vizeSasmaraNakAraNabhUta sAdhAraNadharmagrahaNAdvizeSAtra haraNAdvizeSasmRtezca saMzayo bhavatIti pratyAtmavedanIyaM tAvadetat, tatra vizeSApekSa ityanena padena vizeSasmaraNamupadiSTamupalabdhyanupalabdhyavyavasthApadena ca vizeSAgrahaNamitIyatA ca dvayorapi samAnavizeSasAmAnyalakSaNayoH ( saMgraha : ? ) samAnazabdastvAkSiptasAmAnyavacanaH satsAmAnyavacanamAha anugatasAmAnyava - canastu vizeSalakSaNamiti, kathaM punarayamevAkSiptasAmAnyavacanaH kathaM vA'nugatasAmAnyavacana iti ? ucyate saMzayotpatyaiva sAmAnadharmamAtramAkSipyate yadgRhyamANaM vizeSasmaraNabIjasaMskArodbodhanimittatAM pratipadyate tadvyatirekeNa saMzayAnutpAdAt / tathA hi-viruddhavizeSAvamarza svabhAvastAvatsaMzayaH, na ca viruddhavizeSANAM purosasthite dharmiNi sannihitAnAmavamarzanaM viruddhatayaivaikatra sannidhAnAbhAvAdataH smRtyupArUDhAnAmavamarzanaM smRtizca nAkasmAdudbhavatIti yatsahacaritAnAM teSAM vizeSANAM pUrva paryAyeNa grahaNaM vRttaM taddarzanasaMskArapracA dhadvAreNa smaraNakAraNamavazyamevAzrayaNIyam, tacAnugataM vA bhavatu vyAvRttaM vi
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________________ saMzayaprakaraNam / 114 pratipasyAtmakaM vA AntaramupalabhyanupalabdhyavyavasthArUpaM vetyevamAkSiptasAmAnyavAcini samAnazabde paJcasAdhAraNarUpAvagamAtsAmAnyalakSaNArthatA, yadA tva. nugatameva dharmamArohapariNAhAdisvabhAvamAcaSTe samAnazabdastadA vizeSala. kSaNArtha iti| ___ satra cetthaM sUtrayojanA-samAno dharmaH pariNAhAdiH tasya guNatvena prati. dravyamanyatve 'pi tulyarUpAvagativiSayIkRtatvAtsamAnatvamucyate tasyopalabdhi. rupapattiH, athApi sattopapattizabdenocyate sA'pyupalabdhyadhInasthitireva bhava. tIti sarvathA samAnadharmopalabdheH saMzaya ityuktaM bhavati / nanu samAnadharmo'thAntaraM dharmiNo na cA'rthAntare dRSTe'nyatra saMzayo bhavitu. marhati, nArthAntaravizeSatvAt , arthAntaravizeSastu dhyevocyte 'rthAntareNa pariNAhAdinA vizeSyata iti tasminneva sAdhAraNadharmAdhyAsitavapuSi dharmiNi nayanapathavatini tadgatavizeSAvamazAtmA tatraiva saMzayo jAyate yo'yamUrkhatvaviziSTadharmA dRzyate sa sthANurvA syAtpuruSo veti nArthAntaratvadUSaNam , tathA'pi vakrako. TarakaracaraNAdivizeSadazino na dRSTaH saMzaya iti kAraNAntaramucyate,-upalabdhyanupalabdhyavyavasthAta iti, anena (kathaM?) vizeSAgrahaNamucyate, itthamucyate-ida. ntayA:'nidantayA vA tatropalabdhirna vyavatiSThate anupabdhiti, vizeSagrahaNe sati tadvayavasthAnaM sambhavati, sthANurayaM na puruSa iti vakrakoTarAdivizeSagrahaNe, ziraHpANyAdiparicchede tu puruSo'yaM na sthANuriti, evamanena padena vizeSagrahaNamuktam , tathA'pi preGkhArUDhasya sAdhAraNadharmadarzino vizeSAnanupalabhamAnasyApi na dRSTaH saMzaya iti kAraNAntaramucyate-vizeSApekSa iti, vizeSasmRtyapekSa ityrthH| nanu vizeSApekSa iti zrUyate na vizeSasmRtyapekSa iti, satyamazrUyamANamapi tatsmaraNaM saMzayaprastAvAdavagamyate, smaryamANatvena hi vizeSANAM saMzayotpattA. vapekSA nAnubhUyamAnatayA 'nubhUyamAneSu hi teSu saMzayacchedo bhavati na saMzayaH, apekSAzabdArthanirUpaNAdeva vA smRtilabhyate vizeSANAmapekSA AkAkSA te cAnupalabhyamAnAH pUrvAnubhUtAzcAkAvayante itIyaM sA teSAM smRtiH, saMpratyapala. bhyamAneSvekAntAnanubhUteSu.vA tessvaakaangkssaanupptteH| nanu samAnadharmopapattavizeSasmRtezceti kAraNadvayamevAstu kiM vizeSAgra. haNena, api ca vizeSasmaraNAdeva nanvAkSiptastadagrahaH / grahaNaM smaraNaM caiva bhavetAM yugapatkatham // kintu nAtidUragatAyAM nijapramadAyAmanurAgavataH kAminaH samAnadharmadarzane tagatavizeSAdarzane tadanusmaraNe ca satyapi na bhavatyeva saMzayo'taH saMzayotpa. nsyavyabhicAre dezakAlavyavahitavizeSAgrahaNasiddhaye padAntaramapAdIyate dezA.
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________________ 120 nyAyamaaryAm ntare kAlAntare vA ciradRSTAnAM vizeSANAmidAnImagrahaNaM saMzayakAraNaM na vi. zeSAgrahaNamAtram , evamamunA padatrayeNa saMzayalakSaNamidamaktam // .. nanu ca 'saMbhUya kArakaiH kAryamArabhyate' iti nyAyAtsamAnadharmopalabdhivi. zeSAnupalabdhitatsmRtilakSaNakAraNatrayajanye saMzaye jJAnayogapadyamApadyate, kramabhAvitve hi buddhInAM naikakAryotpattau yugapadvyApAraH samasti, vizeSAzca bahavo'pi sambhavantIti tatsmaraNAnyapi yugapadbhayAMsi bhveyuH|| . naitadevam , samAnadharmagrahaNAnantaraM parvopajAtavividhavizeSAnubhavaparamparopacitapIvarasaMskArajameva tadviSayaM smaraNaM bhaviSyati yathA varNAnAmarthapratIto va. rNitam , upalabdhyanupalabdhyavyavasthApadasacitA ca vizeSAnupalabdhireva na sA jJAnAtmikA kintu jJAnA'nutpAda iti tattatIyaM kAraNamapi bhavanna jJAnAtmakam , jJAnAtmake kAraNe samAnadharmagrahaNaM vizeSasmaraNaM ca, tayoH prathamaM samAnadharmagra. haNaM vinazyadavasthaM dvitIyamavinazyadavasthaM saMzayamapajanayataH, IdRzozca jJAnayo. yauMgapadyamaviruddhamiti zAstre sthitam , evaM samAnadharmagrahaNAdvizeSAgrahaNAdvizeSa. smatazca saMzaya iti padatrayeNa saMzayalakSaNamanavadyamucyate iti / sUtrasya vyAkhyAntaram / tadetadAcAryavyAkhyAnamarocyantaH para'parathA vyAcakSate-samAnyalakSaNaM tAvadvimarzapadenaiva pratipAdyate, na hiparyA yoccAraNamAtramidaM vimarzaH saMzaya iti kintu saMzaya iti lakSyapadaM vimarza iti lakSaNapravaNapadam , pramANapadavacca nirvaH canasavyapekSametatpadaM lakSaNapratipAdanakSama bhavati, viruddhArthAvamajhe vimarza: sthANurvA puruSo veti, iyatA ca sajAtIyasaMzayapaJcakAnugataM vijAtIyebhyaH pramA. NAdibhyA vyavacchinnaM sAmAnyalakSaNamuktaM bhavati, saMzayotpAdakakAraNapari. gaNanaM punarindriyArthasannikarSotpannagrahaNavadihApi nopayujyate kAraNAntarANAma. pyaatmmnHsnnikrssaadiinaamprihaarytvaat-(iti?)| atrApyasAdhAraNakAraNanirdeza zcikIrSitastenApi ko'rthaH? sAmAnyalakSaNasya pratipipAdayiSitatvAttasya ca vi. marSapadAdeva siddhatvAt , upalabdhyanupalabdhyavyavasthApadapratipAdyamAnavizeSAgrahaNa varNanaM cAtIva kliSTamiti punazca vizeSalakSaNAprasaGga yathAzrutameva tad vyAkhye yamityatibhAraH, evaM vimarzapadena vijAtIyavyavacchedakAriNi sAmAnyalakSaNe vaNite samAnadharmopapattarityekameva padaM sajAtIyasaMzayAntaravyavacchedakAri vizeSalakSaNakSamaM bhavatIti tatrApi padatrayayojanaM nopayujyate iti , atra vyA. khyAnadvaye'pi kataratsAdhviti tadvidaH pramANam / __anekadharmopapapatterityatrApi tripadaparigraheNenaiva lakSaNamAcAryA varNayanti anekadharmopapatterupalabdhyanupalabdhyavyavasthAto vizeSApekSa ityasAdhAraNadharbha prahaNAdvizeSAgrahaNAdvizavasmRtezca saMzaya ityarthaH , ekaikapadopAdAnaphalaM ca
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________________ saMzayaprakaraNam / pUrvavadatrApi darzayitavyam , na cendriyamanaHsaMyogAdikAraNAntaraparigaNana. codanaM yuktam , teSAM sarvabuddhijanmasu tulyatvAdihAsAdhAraNasaMzayajJAnakAraNopadezaprastAvAditi / anye tu sAmAnyalakSaNasamutpAdita vijAtIyavyavacchede kevalasajAtIyavyava. cchinnalakSaNapratipAdananipuNamanekadharmopapattirUpameva pUrvavadvarNayAcakruH / "nanvanekadharmazabdena kathamasAdhAraNodharma ucyate" samAnajAtIyamasamAna. jAtIyamanekaM tasmAtparAvRttodharmo'nekadharma iti, yadvA kimanayA kliSTakalpanayA, astyayamekazabdaH samAnaparyAyastatra spaSTa eva nasamAsenAsamAnadharmo'nekadharmaH sAdhAraNadharma ucyate eveti / __"bhavatvevamasAdhAraNadharmasya tu kathaM saMzayakAraNatvamiti cintyama, viru. ddhavizeSAnusmaraNakAraNakaM hi saMzayamAhaH, vizeSANAM ca smaraNahetoH saMskA. rasya tadbodhakaM bhavati yena sahaite pUrvaparyAyeNopalabdhAH, asAdhAraNadha. masya tvasAdhAraNadharmatvAdeva na kenacitsaha pUrva darzanamabhavadbhAve tvasAdhAraNadharmataiva hrIyetetyataH kathamasau tasmatihetuH, vyAvRttatayaiva tu smatihetutve'sya trailokyasmaraNanimittatA prasajyeta tato'pi vyAvRttatvAditi / __ naiSa doSaH, prakArAntareNAsya smRtihetutvAt , iha hi keSucitkeSucidasA. dhAraNadharmA dharmAntarasahacaritA bhavanti, tadyathA pRthvItvagandhavattvAdayo dharmAH pRthivyAmasAdhAraNAssantaH snehavattvAdidharmAzca tathaivApsu dravyatvasahacAriNo dRSTAH, rUpAdiSu rUpatvAdidharmA guNatvasahacAriNaH, utkSepaNAdiSu utkSepaNatvA. didharmAH karmatvasahacAriNaH , evaM prakRte'pi dharmiNi kasmiMzcitkazcidasAdhAraNo dharma upalabhyamAnaH kenApi sAdhAraNadharmAntareNa sahacarito bhavediti vizeSAnusmRtidvAreNa saMzayasAdhanam / "nanvevaM tarhi vyAvRttattvAdeva samAnadharmAdeSa saMzayo nAnekadharmAdi"ti, mai. vama , anekadharma evAsau tena varmanA vizeSAnsmArayansaMzayajanmane kalpate , sati hi tasminkimAlambanaM vyAvRttatvaM syaaditylmtisuukssmekssikyaa| tasyodAharaNaM bhASyakAreNa darzitaM zabde vibhAgajatvam , yathA hi pRthivyAdau pRthivItvAdiH vyAvRtto dharmo dravyatvAdyanugatadharmasahacArI dRSTa evaM zabde vibhA. gajatvaM dharmaH kena dravyatvAdInAmanyatanena dharmeNa sahacaritaH syAditi saMzayaH / "vibhAgajatvamasAdhAraNaM na bhavatyeva zabdadharmoM vibhAge'pi bhAvAt , tathA ca prayoga:--guNaH zabdo vibhAgajatvAdvibhAgajavibhAgavad" iti / tatra kecidAhuH, satyamasti vibhAge'pi vibhAgajatvaM, zabde tu vizeSo vivakSitaH, dvividho hi vibhAgajo vibhAga:-kAraNavibhAgapUrvakaH kAraNAkAraNavibhAgapUrvakazca, kAraNaM samavAyikAraNamatrAbhipretam , kAraNavibhAgapUrvakastA
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________________ 122 nyAyamaJjaryAm vatantuvibhAgAttantvAkAzavibhAgaH, kAraNAkAraNavibhAgapUrvakastvaGgulyAkAzavibhAgAddhastAkAzavibhAgo hastAkAzavibhAgAdapi zarIrAkAzavibhAga iti, zabdastu niyamenaiva kAraNavibhAgapUrvaka vibhAgaprabhavaH vaMzadala vibhAgAddalA kAzavibhAgo dalAkAzavibhAgAzca samavAyikAraNAcchando niSpadyate ityanena vizeSeNAsyedRzavibhAgajatvasyAsAdhAraNatvaM zabdadharmasyocyate iti / prAsaGgikaM vibhAgajavibhAgakhaNDanam / anye tu vibhAga vibhAgamamRSyamANA yathAzrutasyaiva zabde vibhAgajatvasyAsAdhAraNadharmatAmAcakSate / "nanu kimiti vibhAgajaM te vibhAgaM na mRSyanti ? asti hyayaM tatsiddhau nyAyaH-yadA hyavayaye karmotpannamavayavAntarAdvibhAgaM karoti na tadAkAzAdidezAyadA tvAkAzAdidezAnna tadA'vayavAntarAditi sthitiH, kiMkRtA punariyaM sthitiriti cet, ucyate-yA hyavayavakriyA nabhovibhAgakAriNI nAsau dravyArambhakasaMyogapratipakSabhUtaM vibhAgamArabhamANA dRzyate dinakarakiraNaparAmazaupajanitakamaladalavikAsakArikriyAvat, tadeva kathamiti cet, kamalasya mukulavikAsadazayoH pratyabhijJAyamAnatvenAvinAzanizcayAt, iyantu pATyamAnavaMzadalakriyA dravyArambhakasaMyoga pratidvandvibhUtavibhAgArambhikopalabhyate iti nabhaso vibhAgamArabhetetyata eSA sthitirastIti vibhAgajavibhAgakalpanA kriyate, saMyogAntaM karmeti (ca) tAvatsthitam, anyathA hi tasya kAlAntarasthAH yitvaM nityadravyasamavetasya ca nityatvaM syAt, tasmAtkarmaNo'cirajIvitvAttadvinAzakena saMyogena bhavitavyam, uttarazca saMyogaH pUrva saMyogopara me sati jAyate nAnyathA, na ca vibhAgavyatiriktaH kazcana saMyogasya hantA samasti, karma tUttarasaMyoga janmanirjJAta kauzalam / na hi prAktanasaMyogavinAzAya prakalpate // tasmAdvibhAgenaiva saMyoganAzakAriNA bhAvyam, sa ca yadadhikaraNo vibhAgastadadhikaraNameva saMyogamupazamayati na tvaGgulivibhAgaH kuNDabadara saMyogopamardAya prabhavatItyato na vaMzadalavRttirvibhAgo dalAkAzasaMyogamapahantumalamiti nUnaM da. lAkAzasaMyogena bhavitavyam, tadidAnIM tasyotpattikAraNacintAyAM kriyAyA vaMzadalavibhAgamAtropajanane caritArthatvAttaM nirmAya vibhAgAntaranirmANe viramya vyApArAsaMvedanAdavazyaM vaMzadalavibhAga eva pratyAsannatayA dalAkAzavibhAgAra mbhako'bhyupagamanIyaH evamanabhyugame karmanityatvaprasaGgAdi"ti / vadanti na karmanityatvamanabhyupagamyamAne'pi vibhAgaje vibhAge bhaviSyatyuttarasaMyogasya karmavinAzahetorastitvAt / "pUrvasaMyogAnuparame kathaM tadutpAda" iti ced, bADhamuparata eva pUrvasaMyogaH, "kastasyopara maheturiti cet,
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________________ saMzayaprakaraNam / karma dhuttarasaMyoganimittaM yadupeyate / tadeva pUrvasaMyogadhvaMsakAri bhaviSyati / / na ca yajjanane zaktamazaktaM tdvinaashne| heturdahanasaMyogaH pAkajotpAdanAzayoH / / yathA ca vibhAge'dhikaraNaniyamo yadAdhAro vibhAgastadAdhArameva saMyogaM niruNaddhi tathA karmaNyapi niyamaH karmApi svAzrayasya yadanyadiksambandhanibandhanaM tattadviruddhadigvRtteH saMyogasyopamardakamiti nAtiprasaGgaH, evaM karmAviSTasyottarasaMyogadarzanamadUSaNaM digantasaMyogasya tenopamardanAt , api ca yadeva karma vaMzadalavibhAgakAri kathyate tadeva dalAkAzavibhAgakAri bhaviSyati ko doSaH / / ___ "nanu vyomavibhAgakArikarma na dravyArambhakasaMyogapratyanIkabhUtavibhAgAra* mbhakamambhoruhapallavakarmavadi"tyuktam , satyumuktam , ayuktaM tu zatapatrapatrakarmaNo 'pi dravyArambhakasaMyogapratikUlavibhAgArambhakatvAttacca kuDmalakamalAdvikacaka kalasyAnyatvanizcayAnizcitam / "nanu tadevedamaravindamiti sandehaviparyayarahitatAmarasapratyabhijJAdarzanAtkathaM saGkocavikAsadazAmAtrabhedAttadanyatvami"ti, kRtamanayA durAzayA zarIre'pi suspaSTopalabhyamAnazaizavayauvanavArdhakAdidazAbhedabhinnasvarUpe pratyabhijJAnadarzanAt , na ca zarIrakuzezayovizeSalezamapi pazyAma iti kutastadekatvam , bhavatu vA puNDarIkasyAvinAzo nidarzanamAtramidaM tu varNitaM na tu pratibandhaH (ddhaH ?) kazcana heturabhyadhAyi, yena vaMzadalakarmaNaH kokanadapallavakarmasAmyaM kalpyeta, kriyAtvaM tvaprayojakameva karmaNAM vicitrakAryahetutvAt , yadi vA nAnyo vaMzada. lavibhAgo nAnyazca tatkAryo dalAkAzavibhAgaH, kintu eka eva vibhAgo'yaM bhedo'syAzrayabhedataH / ekatra deze'vasthAnAdhomno vaMzadalasya ca // samAnadeze vRttitvaM mUrtAnAM hi viruddhyate / vyomnaH sarvagatatvAtta vidyate tatra sannidhiH / / ekadezAzrayatve tu yadekasmAdvibhAgakRt / tadevAnyata ityasti na vibhAgo vibhAgajaH / / prAsAGgeko vibhAgaguNAntaratvanirAsaH / . apare punarvibhAgajavibhAgaparAkaraNepAsaDharabhasAH sanirante-tiSThatu tAvad dUrata eva vibhAgajo vibhAgaH, karmajo'pi na vibhAgo nAma kazcidasti, saMyoga virodhini tasminnabhyupagamyamAne mudgarAdivatpUrvasiddhatA'vazyaMbhAvinI tatazca pUrvasiddho vibhAgaH saMyogamunmUlayatIti ghaTamudgarayoriva saMyogavibhA.
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________________ 124 nyAyamamayAm gayorekatra yugadupalabdhirbhavenna caivamasti, tasmAtsaMyogAbhAvaviSaya eva vibha. ktapratyaya iti na vibhAgAlambanatAM pratipadyate, satyapi vibhAge tasminkSaNe saMyogasya vinAzAnna bhavati vibhaktapratibhAsaH , kSaNAntare ca saMyogavinAze sati bhavatItyanvayavyatirekAbhyAM saMyogAmAvaviSaya evAvasIyate na pratyakSagamyatA vibhAgasya , saMyogabhaGgaliGgana ca tatparikalpanakriyaiva taM hinastIti purastAtpratipAditam / ___"kathaM tarhi vibhAgajatvaM zabdasya bhASyakAra udAhRtavAn ?" ucyate trividhaM. kAraNaM kAryotpattiM vidhatte-samavAyikAraNam asamavAyikAraNaM nimittakAraNaM ceti, tatra samavAyikAraNaM taducyate yatrAzritaM kAryamupalabhyate yathA paTasya tanta. vaH,asamavAyikAraNantu dvividhaM kArthakArthasamavAyalakSaNaprattyAsattyA pratyAsanna kAraNaikArthasamavAyalakSaNayA vA, tatra kAryakArthasamavAyena pratyAsannaM yathA paTasya tantusaMyogaH, kAraNaikArthasamavAyena tu pratyAsannaM yathA paTarUpasya tanturUpamiti, avadhRtasAmarthya ca tadasamavAyikAraNamAzrayaNIyamato buddhijanmani satyapyekArthasamavAye nAnyeSAmAtmaguNAnAmicchAdInAmasamavAyikAraNatvamapi tva. vadhRtasAmarthyasyAtmamanaHsaMyogasyaiveti, samavAyyasamavAyivyatiriktaM tu kAryotpattau nitisAmadhye yatkAraNaM tanimittakAraNamucyate,-ityevaM sthite zabdasya nityatve niraste kAryatve ca sAdhite tadutpattau AkAzaM samavAyikAraNaM nimittakAraNAni tu bhUyAMsi santyevAsamavAyikAraNaM tu cintyam, taccAkAzAzritamavazyamanyathA pratyAsatyabhAvAt tadguNAntarANAM ca vibhutvAdInAmanavadhRtaza. ktitvAdvaMzadalapATanasamanantaraM ca zabdotpAdadarzanAdevaM manyAmahe kriyA yadaiva saMyoga hanti vaMzadalAzritam / tadeva gagane kazcitkarotyatizayaM dhruvam // AkAzAtizayo yazca kriyAjaH zabdakAraNam / asau vibhAganAmeti zabde tajjanyatocyate // tadevametadyathAgamamAcAryamatamabhihitamasmAbhiH / etaca matimadbhirvicAraNI. yam-kimAkAzAtizayamAtramasamavAyikAraNamuta yathA bherodaNDasaMyogakArye zabde bherIgaganasaMyogasyAsamavAyikAraNatvamevaM vaMzadalavibhAgakArye tasmindalagagana vibhAgasyeti, dalAkAzavibhAgo'pi kiM dalavibhAgaja uta karmaNa eveti, sarvathA kazcidasAdhAraNo dharmaH saMzayaheturudAhartavya itIyatA naH prayojanam / viruddhA pratipattivipratipattiH, astyAtmetyeke nAstyAtmetyapare, seyaM vipratipattirupalabhyamAnA vizeSasmaraNadvAreNa saMzayamAvahati, na ceha kazcidanugato vyAvRtto bA dharmaH saMzayakAraNamapi tu vipratipattireveti, atrApi trirUpapari. graheNa lakSaNavarNanamekenaiva vA padeneti pUrvavadAcAryadvayamatamanusaraNIyam /
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________________ saMzayaprakaraNam / 125 upalabdhyavyavasthAtaH khalvayaM bhavati saMzayaH, saccodakamupalabhyate yathA hRdAdiSu kacidasaca bhAskarakaranikarapratiphalataralitAsu marusthalISu, tadevamupalabdhera. vyavasthitatvAt kvacidupalabhyamAne bhavati saMzayaH-'kimidaM sadupalabhyate kimasaMditi, anupalabdhyavyavasthAtazca bhavati saMzayaH-'kiMcidasadeva nopalabhyate nabhaHkusumAdi kiMcitsadapi nopalabhyate mRdantaritazaGkhamUlakAditadanyatrAnupalabhyamAne saMzete pumAnkimidamasadeva nopalabhyete uta saditi' avyavasthAzabdenAtra pUrva payoyeNa vRttasadasadAzritavizeSAdarzanaM sUcitam, idAnIM pu. nararthakriyAsamarthatAdivizeSadarzanazUnyacetasAmupalabdhyanupalabdhyadarzanamAtropapatte. saMzayo vaya'te, na caivaM sati sarvatrAnAzvAsa iti zaGkanIyam , yathAnubhavaM saMzayAbhyupagamAt , sarvatra ca tadutpAdakavizeSAgrahaNatatsmaraNAdikAraNasAnnidhyA. saMbhavAditi, atrApi padatrayeNekena vA padena lakSaNopapAdanaM pUrvavad drssttvym| "nanu copalabdhyanupalabdhI sadasatoH samAna eva dharma iti pUrveNa gatArthatvam" netat pUrvanirdiSTasyordhvatvAderdharmasya zeyasthatvAdupalabdhyanupalabdhyozca jJAtRstha'tvAta, ata eva ca mAnasamimaM saMzayamAcakSate na bAyadhamisaMbaddhasAdhAraNovatAdidhodhigamAdhInasaMzayavabAhyendriyajam / "nanu copalabdhitvamanupalabdhitvaM bA'tra saMzayakAraNaM taddhi na jJAtari vartate kintu buddhAviti kathamayaM vizeSaH ?" satyamevaM kintu samAnadharmopyupalabdhitAdiko yadAzrito taddhi boddhari vartate ato vizeSAtpRthageva kathyate yathA hyasAdhAraNatAsamAzrayaH, evaMprakArameva ca vizeSamAzritya kizcitpaJcavidhatvaM vipaJcayate, paramArthatastu sarvatrAnugatasaMbandho duSpariharaH vizeSasmaraNajanyatvAtsaMzayasya vizeSANAM ca yena saha pUrva darzanamabhUttasminnanupalabhyamAne smaraNAsaMbhavAt , atastasyAnekavizeSAnugAmitvAtsa. mAnatvAtsamAnatvamaparihAryam , ata evAkSiptasAmAnyavAcisamAnazabdaM sAmA. nyalakSaNe vyAcakhyurAcAryA ityalamativistareNa / iti paJcavidhaH prapaJcato muninA darzita eSa saMzayaH / phalavadyavahArahetutAmanumAnAGgatayA bibharti yH|| anumAnirapekSa eva vA kila dRSTe vissye'rthsNshyH| vahati vyavahArabattinImiti pUrva ca vicAritaM budhaiH| iti(3) sNshypdaarthH| yamarthamadhikRtya pravartate tatprayojanam / / (gau0 a0 1 A0 1 sU0 24) 'yami'tyatra dezakAlapuruSadazAbhedabhinnaprayojanavizeSavyAptaye vIpsA draSTa
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________________ 126 nyAyamaJjaryAm vyA / athoM'rthyamAna ucyate na vasturUpa eva abhAvasyApi prayojanatvasambhavAt, adhikAro'rthasya vyavasAya:, yaM yamarthamAptavyaM hAtavyaM vAdhikRtya vyavasAya pravartate tatprAptaye parihArAya vA ceSTate puruSastatprayojanamiti, tacca gauNamukhyabhedena dvividham-mukhyaM sukhaprAptiduHkhaparihArazca tatsAdhanaM gauNam, sukhasAdhanamapi candana ghanasAra mahilAdi prAptavyatvAnmukhyatvena yadA vivakSitaM bhavati tadA tadavAptyupAye gauNatA draSTavyA / tacca prayojanaM dezakAlapuruSadazAbhedAdavyavasthitam, tadyathA prISme marusthale nizAta malA nikaramiva kirati kiraNAbhiSeNa pUSaNi tRSAturasya tuSArakaNokaradanturamambu paramaM sukhasAdhanaM tadeva zizire sakalajagatkampakAriNi dAruNasamIraNazithilIkRtanIreSu kazmIreSu zleSmApacayajanitajaTharazikhinaH khedAya jAyate, tammAdaniyata evAyaM sukhaduHkhasAdhanabhAvA bhAvAnAm, yadyapi ca yadekadA sukhasAdhanamiti viditamupayuktamatikrAntaM vastu tathApi tajjAtIyatva liGgAvadhRtasukhasAdhanabhAve bhAvAntare'pi pravartanta eva tadarthinaH / "nanu prayojanasya pravartakatvamayuktaM sadasadvikalpAnupapatteH - satve karNanAsAdivanna tadarthA pravRttirasattve tu khapuSpAdivannatarAm" / naiSa doSa:, IpsAjihAsAviSayIkRtasya pravartakatvAt, na hi tatkhapuSpAdivadasAdhyaM nApi ziraH pANyAdivasiddhameva api tu sAdhyatvena buddhyupArUDhaM tatpravartakamiti yuktam, tadeva ca vAkyArtha iti pUrvamuktam / itthaM pravartakatve prayojanasyopapAdite muninA / bhagnA bhavanti sarve prerakapakSAH parAbhihitAH // prayojanamato'khilairvidhivacobhirAdizyate prayojananibandhanAstanubhRtAmazeSAH kriyAH / krimerapi yathA tathA kimapi jIvitaM bibhrataH prayojana bahiSkRtaM na khalu ceSTitaM dRzyate // vaitaDikaH prayatate nijapakSasiddhayai tAM caiSa veda parapakSaniSedhalabhyAm / tasmAdiyaM svamatasAdhanavarjitA'pi yukta prayojanavatI bhavituM vitaNDA // iti (4) prayojana padArthaH // laukikaparIkSakANAM yasminnarthe buddhisAmyaM sa dRSTAntaH // gautamasUtram a0 1 0 1 sU025 / laukikaparIkSakau vAdiprativAdinau dRSTAnta prastAvalakSaNAdveditavyau na
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________________ sidAntaprakaraNam / 127 tu mUrkhapaNDitau prakRtAsaGgatestayozca saGgatyabhAvAt , tayoryasminnarthe bhAvasva bhAve'bhAvAtmake vA buddhisAmyaM-prayojyaprayojakamAvavyavasthitasAdhyasAdhanadharmAdhikaraNatve sAdhyavyAvRttipUrvakasAdhanadharmavyAvRttatAyAM vA tulyarUpA buddhiH sa dRSTAntaH, tasya tathAvidhadharmAdhAratvaM tadrahitasvaM vA lakSyamANAnmantavyaM, yathA cAnumAnalakSaNe 'tatpUrvakamiti pratibandhagrahaNeApAyamAnaM pratipAditaM tatsvarUpaM tvavayavalakSaNe nirNIta'mudAharaNasAdharmyAtsAdhyasAdhanaM hetustathA vaidhAditi, evamiha vAdiprativAviprasiddhimAtraM dRSTAntasya darzitaM, rUpaM tu tasya dvivi. dhamapi tatraiva vakSyate-'sAdhyasAdharmyAttaddharmabhAvI dRSTAnta udAharaNam , tadviparyayAdvA viparItamiti' anityaH zabdaH kRtakatvAd yatkRtakaM tadanityaM dRSTaM yathA ghaTa iti sAdharmyadRSTAntaH, yatpunaranityaM na bhavati tatkRtakamapi na bhavatyeva yathA ''kAza iti vaidharmyadRSTAmtaH, yathoktalakSaNavaikalyAtta dRSTAntAbhAsatA iti / AbhAsabhedavibhavAtkathayiSyate tu teSAmudAharaNalakSaNavAkprasaGge / AbhAsatA vacanadoSakRtA'pi kAcidastIti sA'vayavalakSaNaeva vAdyA / / dviviyo'pi ca dRSTAntaH sudRSTibhiryatnato'dhigantavyaH / sa hi nizcalaH phalanidheranumAnamahAtaroH skandhaH / / iti (5)dRSTAntapadArthaH // tantrAdhikaraNAbhyupagamasaMsthitiH siddhAntaH // (gau0 a0 1 A0 1 mU0 26) tantryate'nena padArthasthitiriti tantraM pramANamucyate, adhikaraNamAzrayaH, tantramadhikaraNaM yasya sa tantrAdhikaraNaH pramANamUla ityarthaH, abhyupagamaH svIkAraH tasya saMsthitiritthambhAvabyavasthA dharmaniyamaH, idamiti sAmAnyanirdeza isthamiti vizeSaH, evaM ca tantrAdhikaraNAbhyupagamasaMsthitiH pramANamUlAbhyupagamavyavasthA siddhAnta ityukte pramANamUlAbhyupagamaviSayIkRtaH sAmAnyavizeSavAnarthaH siddhAnta iti sAmAnyalakSaNamuktaM bhavati / anye tu vyAcakSate-ta-tramitaretarasaMbaddhasyArthasamUhasyopadezaH zAstram, adhikriyate ityadhikaraNaM pakSa ucyate, abhyupagamo yathokta eva, saMsthitizabdaH pratyekama bhisaMbadhyate, tantrasaMsthitiradhikaraNasaMsthitirabhyupagamasaMsthitirityanena tantranirdezasAmyAtsarvatantrasiddhAntayoH sUcanamitarAbhyAM padAbhyAmuttarayoradhikara. NAbhyupagamasiddhAntayoH-iti, etattvapavyAkhyAnam, na hyevaM siddhAntacatuSTayA. nugataM kiMcitsAmAnyalakSaNamuktaM bhavati-na cedaM vibhAgAthai vizelakSaNathai vA sUtram, tatpratipAdanamyottarasUtraiH kariSyamANatvAduktasya ca punarvacane prayoja
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________________ 128 nyAyamaam nAbhAvAdataH pUrvakrameNaiva siddhAntasya sAmAnyalakSaNavarNanaM zreyaH / tasya svakaNThena vibhAgamAhasa caturvidhaH sarvatantrapratitantrAdhikaraNAbhyupagamasaMsthityaryA ntarabhAvAt // (gautamamUtram a.1 A0 1 sU0 27) catuSprakAro hi siddhAntaH sarvatantrasiddhAntaH pratitantrasiddhAnto'dhikaraNa siddhAntaH abhyupagamasiddhAntaH / tatrasarvatantrAviruddhaH svatantre'dhikRto'rthaH ( srvtntrsiddhaantH1)|| (gautamasUtram a0 1 A0 1 sU0 28) atra tantrazabdena zAstramucyate, svazAstra ya upadiSTo'rthaH sarvazAstrAviruddhazca sa sarvatantrasiddhAntaH, yathA cAkSuSaM pramANamiti, "nanvatrApi vivadante brahmavAdinAM hi sarva veyamavidyA avidyA ca kathaM pramANamiti" na vyavahArAvasthAyAM tairapi tatprAmANyAbhyupagamAt , saMkhyAlakSaNaviSayavipratipattistu pra. tizAstraM bhavatu, cAkSuSaM pramANamitIyati sarvavAdinAmavivAdaH / samAnatantrasiddhaH paratantrAsiddhaH pratitantrasiddhAntaH // (gautamamUtram a0 1 zrA0 mU0 26 ) tantre'dhikRto'rtha iti vartate, yathA'smAkamIzvarecchApreritaparamANunirmitA. ni pRthivyAdIni samAnatantre kaNavratamate tathaiva siddhAni paratantre ca sAMkhyAdi. zAne tathA nAbhyupagamyanta iti , yathA vA guNatrayAtmikAyAH prakRtermahadahakArAdikrameNa bhUtasarga iti sAMkhyAnAM svatantrasiddho'rthaH samAnatantre'pi pAtakhale yogazAstre siddha eva paratantre tu vaizeSikAdimate na siddha iti / "nanvasya kathaM pramANamUlatA?" sthAne praznaH satyametat prAsmAkIne hi pratitantrasiddhAnte pramA. NamUlatvaM yathArthameva sAMkhyasiddhAntastu pramANamUlavAbhAve'pi paratantratvakhyA. panAyodAhRtaH tadabhiprAyeNa mUlatA vaktavyeti / yatsidAvanyaprakaraNasiddhiH so'dhikrnnsiddhaantH|| (gautamasUtram a0 1 A0 1 sU0 30) prakriyate iti prakaraNaM pakSa ucyate, yasyArthasya siddhau satyAM prakaraNAntarasiddhirbhavati so'dhikaraNasiddhAntastadadhikaraNAnAmarthAntarANa siddheH|| - "kaH punaryasiddhAviti sarvanAmnA pratyavamRzyate pakSo heturvA ? kiM cAtaH, pakSaH kathaM pakSAntarasiddhaye kalpate, hetunA hi pakSasiddhiH kriyate pakSaNa,
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________________ siddhAntaprakaraNam / 124 hetostvadhikaraNasiddhAnta kathaM siddhAntAzrayA nyAyapravRttiriti taduddezaprayojanaM varNitam , nyAyo hi hetureva sa eva cAdhikaraNasiddhAnto na ca hetuhetvAzraya" iti / .... ucyate-ubhayathA'pyadoSaH heturapi kacitpakSIbhavati, pakSo hi heturbhavatyeva tatra tAvadAjamyena hetvadhInA pakSasiddhiriti hetureva sarvanAmnA'vamRSyate tatsiddhAvanyaprakaraNasiddheH sa evAdhikaraNasiddhAntaH / "kathaM tahi tadAzrayA nyAyapravRttiH ?" ucyate-heturapi tadanyatarAbhinna iva sAdhyamAnatvAtpakSIbhavannyAyAntarAzrayatAM pratipatsyate'pi vA pakSa eva sarvanAmnA. 'vamRSyamANa bhavatvadhikaraNasiddhAntaH, sa ca spaSTa eva nyAyasyAzrayaH, sa ca siddhayai pakSAntarANyAkSipanneva siddhayatItyadhikaraNasiddhAntatAM bhajate, tasyo. dAharaNam-'indriyavyatirikto jJAtA darzanasparzanAbhyAmekArthagrahaNAdi'ti, atre. ndriyavyatirikte jJAtari siddhayati tadanuSaGgINyarthAntarANyapi sidhyanti nAnendriyANi niyataviSayANi guNavyatiriktaM dravyamityevamAdIni / / aparIkSitAbhyupagamAttavizeSaparIkSaNamabhyupagamasiddhAntaH / (111 // 31) atrAparIkSitAbhyupagamoditi yathAzrutapaJcamInirdezamanurudhyamAnAH pramA. NamUlAbhyupagamaviSayIkRto'rthaH siddhAnta iti ca sAmAnyalakSaNamanusarantaH ke. cidevaM vyAcakSate-dharmiNaH zabdAdenityatvavicAracarcAyAmaparIkSitasyaivA. kAzavizeSaguNatvAdidharmaparIkSArahitasyaivAbhyupagamAt kiM sidhyati ? ucyate-tadvizeSaparIkSaNaM tadgatanityAnityatvaparIkSaNaM hi sAmAnyena dharmiNyupAdI. yamAne vyomavizeSaguNatvAdidharmaparIkSArahite satyupapadyate, yadi punarAkAzavi. zeSaguNatvaviziSTaH zabdo dharmitvenopAdIyate paraM pratyasiddhavizeSaNaH pakSo bhavediti, evamapi kRte yadi puro dharmiNaM vikalpayetkIdRzasya sataH zabdasya bha. vatA nityatvaM sAdhyate dravyasya guNasya veti, sa evaM vikalpayannarthAntaragamanAttAvatparAjita eva bhavati, jitamapyenaM punarjetuM svabuddhacatizayacikhyApaviSayA parabuddhayavajJayA ca vAdI bravIti-'astu dravyaM zabda'-iti / / etattu vyAkhyAnaM na buddhayAmahe, evaM vyAcakSANAnAmeSAmabhyupagamasiddhAnta iti ko nu vyavasthita iti ? yadi tAvadanityaHzabda iti, dravyatvaguNatvAdivi. zeSarahitazabdAkhyadharmanirdezo yaH prathamamupAttaH sa evAbhyupagamasiddhAntastatrAbhyupagamArthaH kIdRzaH kazca pratitantrasiddhAntAdasya vizeSa: ? athAstu dravyaM zabdArtha iti svabuddhayatizayAbhimAnena pazcAdabhyupagamyamAnadravyatvaviziSTazabdanirdezo'bhyupagamasiddhAntastarhi tatra sUtramaparIkSitAbhyupagamAditi na yo. jitamanyatraiva taiH sUtrArtho nIta iti / .
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________________ 130 nyAyamarjayAm tasmAdevaM vyAkhyAyate - aparIkSitAbhyupagama eva svamati kauzalena kriyamANe'bhyupagamasiddhAntaH astu dravyaM zabda iti, pramANamUlAbhyupagamaSiSayIkaraNaM tu sAmAnyalakSaNe prauDhavAdyabhiprAyeNa yojyam, dravyatvamapi pramANamUlaM zabdasya bhavatu tathApi tasyAnityatvamiti kila niravayavaM dravyamanityaM nAstyeva zabdasya tu tAdRzasyApyanityatvamahaM sAdhayAmIti, kathaM tarhi paJcamI? kiM paJcamyA vastu tAvadIdRzaM yathA vyAkhyAtamasmAbhiH, paJcamyapi cetthaM yojyate - kimarthaM punarayamaparIkSita eva zabdadravyatvAbhyupagamaH kriyata iti pRcchata utaraM paJcamyA - bhidhIyate yasmAdaparIkSitAbhyupagamAttadvizeSAnityatvaparIkSaNamavakalpate tasmAdaparIkSitAbhyupagamo'bhyupagamasiddhAnta iti, na tu tadvizeSaparIkSaNameva sAmAnAdhikaraNyanirdezAdabhyupagamasiddhAnta iti mantavyaM parIkSaNasya siddhAntAzritatvAt tasmAdvizeSaparIkSaNArtho'parIkSitAbhyupagamaH prauDhavAdinA kriyamANo 'bhyupagamasiddhAnta iti sUtrArthaH, itthameva ca tatra tatra prAvAdukAnAM vyavahAraH / imAzca siddhAntabhidAzcatasro nyAyapravRtteH prathamaM nimittam / pravartate naiva parIkSakANAmanAzrayA nyAyakathA kadAcit / / iti ( 5 ) siddhAntapadArthaH / iha hi svayamavagatamarthamanumAnena parasmai pratipAdayatA sAdhanIyasyArthasya yAti zabdasamUhe siddhiH parisamApyate tAvAnprayoktavyaH, tameva ca parArthamanumAnamAcakSate nItividaH / " nanu naiva parArthamanumAnaM nAma kiMcidasti vaktrapekSayA zrotrapekSayA vA tadanupapatteH, ktranvamAthi sArtho nedAnImanumIyate / zrotuH svArthAnumAnaM tadvAkyAvagatihetukam // yathA pratyakSato dhUmaM dRSTvA'gnimadhigacchati / tathA tadIyAdvacanAditi kasya parArthatA // AgamastveSa bhidyeta kazcidarthopadezakaH / kazcizcattatpratyayopAyanyAya mArgopadezakaH // " iti / satyam, na paramArthataH parArthamanumAnamupapadyate kintu dvividhaH pratipattA svayamavagatayathAprakRtaliGgavyAptistadviparItazca tatra svayamavadhRtapratibandhaM prati nopadizyate evamanumAnaM svata eva tasya pratAtyutpatteH, avadhAritavyAptikasya tu vyAptireva vyutpAdyata iti taM prati parArthamanumAnaM tadupadezakaM vAkyamevAkhyAyate, tathA hi vaktrA svapratyayenedaM na hi vAkyaM prayujyate / paro madvacanAdeva tamatha buddhyatAmiti //
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________________ avayavaprakaraNam / kintvenamanumAnena bodhayAmIti manyate / so'pi tadvacanAnnaiva tamarthamavabudhyate // kintu vyAptimato liGgAtsvayaM tattu na pazyati / tatpratItyabhyupAyAvAtparArthamidamucyate // atazca zrAtuH svArthAnumAnamevedaM vaktA tu tathA paraM pratipAdayanparArthamanumAnaM prayuta ityucyate / na cAnuvAdamAnaM tadvaktu rityupapadyate / yato vyApriyate samyakparasya pratipattaye // tenAnadhigatArthopadezakatvAnnAnuvAdamAtraM svAgamApekSayA tvanuvAdave nedAnI. mAptavacanamanuvAdarUpaM kiMcidbhavetsarvasya svopalabdhipUrvakatvAditi, tasmAtparArthAnumAnavAkyopapattestadekadezA avayavA yuktA iti lakSyantepratimAhetUdAharaNopanayanigamanAnyavayavAH // (a01 prA0 1 sU032) - etacca sUtramekameva sAmAnyalakSaNamavayavAnAmabhidhatte, vibhAgaM ca pramA. NAnAmiva pratyakSAnumAnopamAnazabdAssAdhanIyArthapratipattiparyantavacanakalApaikadezatvamavayavAnAM sAmAnyalakSaNamAcaSTe / yadyapi caikavaktavacananirgatAnAM nisargabhaGagurANAmadIrghAyuSAmaparihAryakramajanmanAM dumANAmiva pAramArthikassamUho na samastyeva, tathA'Si siSAdhayiSitArthapratipAdanarUpaikakAryopayogamUlIkRtAsmanAM teSAM kAlpanikaH kalApaH pUrvameva vAkyakalpanAvasare samarthita iti tadbhAgA api saMbhavantyeva / na ca padAnAmevAnumAnavAkyAvayavatvam , api tu khaNDavAkyAnAmekena padena pratijJodAharaNAdInAmabhidhAtumazakyatvAt , hetuvacanaM tvekamapi padaM kvacidbhavati kRtakatvAditi, tadapi vA savizeSaNaM prayujyamAnaM padasamudAyenaiva pratipAdyate vastutve sati kRtakRtvAditi, udAharaNavacanamapi paTavadityevamAlasyAdeva prayujyate taddhi vyAptidarzanAyaiva vaktavyaM yatkRtakaM tadanityaM dRSTaM yathA ghaTa iti, tasmAdavayavAnAmavayavatvameva lakSaNaM na padatvam , vibhAgo 'pi pratijJAdipadasannidhAvavayavazraterevAvagamyate pratijJAdayaH paJcAvayavA na nyUnAtiriktA iti / "nanvatra vivadante kecinyUnatAmavayavAnAmAcakSate tryavayavaM dyavayavaM vA sAdhanavAkyaM vadantaH, anye tu jijJAsA saMzayaH prayojanaM saMzayavyudAsa iti paJcabhissaha pratijJAdIn dazAvayavAnAhuH" / ucyate-nyUnatA yathA'vasaraM pratisamAdhAsyate, AdhikyamapyayuktaM jijJAsAdInAmazabdasvabhAvatvena vAkyAvayavatvAyogAt , tathA hyapratIyamAne'rthe pratItiprayojanasya pravartikA jijJAsA sA cecchAvabhAvatvAdAntaraH pramAtRdharmo na vAkyAvayavaH, arthakriyA. sAdhane'rthe vimarzaH saMzayaH kimevamayamathavaivamiti jJAnAtmakatvAnna vAkyAvayavaH,
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________________ nyAyamaayAm pramAtuH pramANAni pravartamAnAni prameyamarpayituM pArayantAti sambhAvanA zakya prAptiH sA'pi tathaiva na vAkyAvayavaM spRzet , (tattvAvadhAraNaphalAtmakaM prayoja. namapi na vAkyaikadezaH ?) saMzayavyudAsastu pratipakSopAlambhaH, sa ca vacanasva bhAvatve'pi na sAdhanavAkyAvayavaH kintu,vAkyAntarameveti na sAdhanavAkyasyA vayayavatvaM pratipadyate, tadime saMzayAdayaH pravRttihetavo bhava nti na vAkyAva. yavA iti sUktaM pratijJAhetUdAharaNopanayanigamanAnyavayavA iti / teSAma ' sAdhyanirdezaH pratijJA // (1 / 1 / 33 ) pratijJeti lakSyanirdezaH, sAdhyanirdeza iti lakSaNam , zuddhasya dharmiNo dharmasya vA dvayorvA svatantrayordharmiviziSTasya vAdharmasya sAdhyatvAnupapattaH dharmaviziSTA dharmI sAdhya ityumAnalakSaNe nirNItametat , tasya nirdezaH parigrahavacanaM pratijJeti / "nanu sAvadhAraNatvAdvAkyAnAM ki sAdhyanirdeza eva pratijJetyavadhAraNamuta pratijJaiva sAdhyanirdeza iti, yadi sAdhyanirdeza eva pratijJetyavadhAryate tadA. yata evakArakaraNaM tato'nyatrAvadhAraNamiti pratijJA niyamyate sAdhyanirdezamA tyAkSIditi, sAdhyanirdezastvaniyamita iti pratijJAmapahAyApi bhavedityati. vyApakaM lakSaNam , atha pratijJaiva sAdhyanirdeza ityavadhAryate tataH sAdhyanirdezo niyamyate pratijJA mA tyAkSIditi pratijJA tvaniyamiteti sAdhyanirdezamapahAyApi bhavediti sAdhyanidezena pratijJAyA avyAptatvAvyApakaM lakSaNami"ti / tadetadayuktam-na hi sarva vAkyaM sAvadhAraNaM bhavati yatheSa panthAH straghnaM gaccha- ' tAti na hi tatraiSa eveti srughnameveti vA gacchatyeveti vA niyantuM zakyate iti / athApyavadhAraNamavazyAzrayaNIyaM tadbhavatu sAdhyanideza eva pratijJati, na cAtivyAptiHpratijJAmapahAyonyatra sAdhyanirdezasyAdarzanAt , aniyamitA'jyasAvanyatra na dRzyata eveti tasmAtsAdhyanirdeza eva pratijJati sthitam , tadyathA anityaH zabda iti / "nanvatrApi kimAnatya evetyavadhAraNamuta zabda evAnitya iti, tAnitya eva zabda isyukte tadgatadhamontaratiraskArAskRtakatvamapi ta. tra na bhavedityasiddho hetuH, zabda evAnitya iti tvavadhAyamANe ghaTAdAvanityatvapratiSedhAdanvayazUnyatA hetoH syAditi" / neSa doSaH , niravadhAraNasyApi vacanaprayogasya darzitatvAt , anitya eva zabda ityavadhAraNe vA nAnityatvavya. tiriktatadaviruddhakRtakatvAdyazeSadhamontaraniSedhastatra vidhIyate kintu tadviruddhanityatvamAtraniSedha evAnitya eva zabdA na nitya ityathaH taduktam__niyamastadviruddhAcca kalpyate nAvirodhinaH / iti / tasmAna hetorasiddhatvam / "nanu sAdhanavAkye pratijJAvacanamasamanjasama. sAdhanAGgavacanatvAt , hetudRSTAntavacanAkyAM hi sAdhyasiddhaste eva vaktavyo.
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________________ 133 avayavayaprakaraNam / na ca svapratipattAvupalabdhaM sarvameva parasmai Akhyeyam, AkhyAne vA dharmimAtramAkhyAyatAm, svapratipattau hi pUrva parvatAdeH zuddhasya dharmiNo grahaNaM na tu siSAdhayiSitahutavahAdidharmavizeSarUSitavapuSaH, evamabhyupagame'numAnavaiphalya - prasaGgAdataH kathaM prathamameva sAdhyadharmAdhyAsitasvarUpadharmi nirdezakaraNam, api ca vivAdAdeva pratijJArthI labhyate iti kiM svaka Thoktena tena prayojanam / " ucyate - svaprattipatimanusaratA parasya pratipattirutpAdanIyeti svapratipazau prathamamupalabdho dharmI tAvadAkhyeya evAnuddezyamAne hi dharmiNi niradhikaraNo hetuH ka sAdhyaM sAdhayet, dharmyanavacchinna ca dharmamAtre'numAnamanarthakama vivAdasiddhatvAt asti hi yatra kacidanityatvamityAzrayAsiddhazca dharmanirdezAdvinA heturbhavedityavazyanirdezyo dharmaH, yadyapi ca dharmimAtradarzanameva prathamamabhUttathA'pi kiM sAdhayituM hetuH prayukto bhavedityupaplavazamanAya sAdhyadharmanirdezo'pi kartavyaH, zabdaH kRtakatvAditi hi prayujyamAnaM tadidamandhapadamiva sAdhanaM bhavet / "atha vyAptipradarzana nipuNena yatkRtakaM tadanityaM dRSTamiti dRSTAntavacasA, tasmAdanitya iti nigamanavacanena vA viraMsyati sa upaplava iti" tatrApi zrotRbubhutsoparamaparizramaphale sAdhanavAkye sAdhanAdhigamakAGkSAsamutpA* danAya sAdhyaM nirdeSTavyaM na hi zabda ityetAvatyukte tatra sAdhanamAkAGkSati ka zciditi sAdhanavacanAvasaratatprayogasAphalyotpAdanAyaiva nUnamanityaH zabda iti pratijJAvacanaM prayoktavyam yacca vivAdAdeva pratijJArthasya labdhatvamabhidhIyate, tadabhyupagamanameva zabdAntareNa pratijJAyAH, yato viruddho vAdo vivAda eka Aha nityaH zabda itarastvanitya ityAha so'yaM pakSapratipakSaparigrahoM vivAdaH pratijJaiva, sa tu pakSapratipakSaparigrahastadahareva bhavatu dinAntare veti kimanena vizeSeNa, tasmAdaparihArye pratijJAvacanamiti siddham, pratijJaiva ca pakSa ityucyate / tadevaMvidhe pakSalakSaNe pradarzita balAtpakSAbhAsAH pratikSiptA bhavanti, tadyathA'nuSNo'gniriti pratyakSaviruddhaH pakSaH, na rUpagrAhi cakSurityanumAnaviruddhaH, zabdaviruddhastu bahuzAkhaH - brahmaNena surA peyetyAgamaviruddhaH, janitrI me vandhyA, pitA me brahmacArIti dharmadharmipadayoreva vipratiSedhAtsvavacanaviruddhaH, na candraH zazIti lokaprasiddhiviruddhaH, upamAnaviruddhastu na gavayazabdavAcyo'yaM gosadRza iti, aH prasiddhavizeSaNo nabhaH kusumakRtAvataMsazcaitra iti, aprasiddha vizeSyaH sugandhi gaganakamalamiti, aprasiddhobhayaH khapuSpakRtazekharo vandhyAsuta iti, yatrApi vizeSaNavizeSyayoH pramANAntarataH svarUpaM nizcitameva tannirdezo'pi pakSAbhAsa eva zItaM tuhinamuSNo'gniriti sAdhyatvAbhAvenAnumAnaprayogAvasaravirahAditIyameva ca sA siddhasAdhyatocyate iti, ye caite pratyakSaviruddhatAdayaH pakSadoSAH, ye ca vakSyamANAH sAdhanavikalatvAdayo dRSTAntadoSAste vastusthityA sarve hetudoSA eva pra. "
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________________ 134 nyAyamaJjaryAm pavamAtraM tu pakSadRSTAntadoSavarNanam, dRSTAntaduSTatayA ca hetoreva lakSaNamanvayavyatirekayoranyataraddhIyate iti sarve ca te hetu doSA eva / ata eva ca zAstre 'sminmuninA tattvadarzinA / pakSAbhAsAdayo noktA hetvAbhAsAstu darzitAH // kazciddhetvanapekSo'pi pakSamAtrapratiSThitaH / bAdho'numAnarUpasya svavAkyAdikRto yathA // evaMlakSaNako heturiti tatsvarUpAvadhAraNe sati tadabhidhAyakaM vacanaM sukhalakSyate isrthAtmaka he tulakSaNaM tAvaducyate udAharaNasAdhamryAtsAdhyasAdhanaM heturiti // ( 1|1|34 ) "nanvarthAtmako heturanumAnaM tacca lakSitameva pUrva tatpUrvakaM trividhamanu mAnamiti" / satyaM tasya tatpUrvakamiti sarvanAmaparAmRSTapratyakSa mUlatopavarNanena pratiba ndhaparicchedopAyamAtranirUpaNaM kRtamiha tu pratibandhasvarUpamapi pratipAdyate, ta trArthAtmake hetau lakSye paJcamImapAsyodAharaNasAdharmye sAdhyasAdhanaM heturiti sUtraM paThanti, vyAcakSate ca-sAdharmya heturityucyamAne gandhavazvAderasAdhAragRhe toH sAMdhyadharmivyaktibhedavRttitvena sAdharmyarUpasaMbhavAdviruddhasya pakSavipakSavRte statsAdharmyasvabhAvatvAddhetutvaM prasajyata iti tannivRttyarthamudAharaNagrahaNam, udAhriyate - 'sminsAdhyasAdhanayoH prayojya prayojakabhAva ityudAharaNaM dRSTAntaH tena sAdharmya, kasyeti ? prakRtatvAtpratyAsattezca sAdhyasya dharmiNa ityavagamyate, udAharaNasAdharmya sAdhyadRSTAntadharmisAdhAraNo dharmoM heturiti nAsAdhAraNAdau tathAtvaprasaktiriti evamapi prameyatvAderanaikAntika hatostathA bhAga| siddhasyAnityatvasi - " - ye caturvidhaparamANupakSIkaraNe gandhavattvAdeH prakaraNasamakAlAtyayApadiSTayozcodAharaNasAdharmyasambhavAddhetutvaM bhavediti tadvayavacchedAya sAdhyasAdhanagrahaNam, sAdhyadRSTAntadharmiNozca samAno dharmaH sAdhyo'pyanityatvAdiH bhavatyeveti tasyApi hetutA mA prasAGkSIditi sAdhyasAdhanagrahaNam, liGgasAmAnyalAbhArtha sAdhyasAdhanaM yadudAharaNasAdhardhyaM sa heturiti sAdhyasAdhanapadena ca pratibandho lakSyate sa ca savyabhicAradiSu nAstIti na te hetavaH, pratibandhazca paJcalakSaNaka ityakai kalakSaNAbhAvakRtahetvAbhAsapazca kanirdezAdeva sUcitavAnAcAryaH / "nanvevaM tarhi sAdhyasAdhanagrahaNameva hetulakSaNamastu taddhi sakalahetvAbhAsavyudAsasamarthamiti kimudAharaNasAdharmyagrahaNena ?" samAnajAtIyavyavacchedArthatvAt, " tava hi vijAtIyAntadvayavacchedaH sAdhyasAdhanagrahaNAtsamAnajAtIyasya kevalavyatirekiNo vyavacchedAyodAharaNasAdharmya prahaNamiti / " tatkiM kevalAnvayI heturiti lakSyatvena vivakSitaH ?" na tathAvidhasya hetorabhAvAt anvayavyatire
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________________ avayavaprakaraNam / 135 kalakSyamatrodAharaNasAdharmya vaidhaya'sambhave tu sati sAdharmyamapyastyeveti, na sAvadhAraNaM vA vizeSavidhirUpeNaivedamudAharaNasAdharmyagrahaNaM kevalAnvayilakSaNaM varNanIyamiti / "nanu yadi dvividho heturiSyate tarhi sAmAnyalakSaNamAdau vaktavyaM tato vishesslkssnnmiti"| ucyate-sAdhyasAdhanagrahaNameva pratibandhasUcakaM sAmAH nyalakSaNaM bhaviSyati, udAharaNasAdharmyagrahaNaM tvanvayavyatirekiNo lakSaNamuttarasUtraM ca kevalavyatirekiNaH, kevalAnvayI heturnAstyevetyevaM paJcamImupekSyArthAtmakahetulakSaNamAcakhyuH / api vA bhAtu tatrApi saMzayavyavacchedaphalaH paJcamIpAThaH,ka. zcidevamabhidadhIta-sAdhyasAdhanamiti paryAyapaThanamAtrametanna hetulakSaNam , api ca yatraiva dRSTAntamiNi hetudharmagrayuktatayA sAdhyadharmo'vadhAritastatraiva punarasAvupalabhyamAnastamupasthApayatu dhamyantare tu tadupalambhAdbhavatu saMzayaH-'kiM tatsAdhyAvinAbhUtamiha hetossattvamutAnyayeti, asyedamuttaramucyate udAharaNasAdhAditi / ayamarthaH-dezakAlavyaktivizeSANAM vyabhicArAnna teSu pratibandhAvadhAraNamapitu sAmAnyadharmayoreva, vyaktibhedAzrayatve hi naiva vyAptigraho bhavet / dRSTAnte'pyabhyanujJaivaM bhavatA dIyate katham // tadabhyanujJAnAttu sAmAnyena vyAptigrahaNamaGgIkRtameva bhavati / tasmiMzca satyudAharaNasAdhAsAdhyasAdhanameva bhavati na saMzayaH saMzayasya vizeSagra. haNakAraNakatvAdiha codAharaNasAdharmyapadopAttaM liGgasAmAnyameva vizeSo gRhyate iti kutaH saMzayaH, sAdhyasAdhanapadamapi na paryAyamAtramapi tu pazcalakSa. NakapratibandhasUcanena hetoH hetutvasamarthanArthametat , kasmAddhetuhaturbhavati sAdhya. sAdhanatvAdgamakatvAdityarthaH, sAdhyasAdhanatA cAsya paJcalakSaNakAtpratibandhAdvinAna nivahatotyaso sAdhyasAdhanapadena lakSyate, so'pi ca prayojyaprayojakabhA. vagarbhassAdhanatAGgatAmetIti tathAvidha eva sUcyate, ata eva cAprayojaka evai. kaH paramArthato hetvAbhAsa iti vakSyate, tadidamIdRzaM sAdhyasAdhanatvaM hetoH kuto bhavatItyudAharaNasAdhayAditi saMzayaM vyavacchindantyA paJcamyA kathyate, atazca yaducyate paraiH 'sAdharmya yadi hetuH syAnna vAkyAMzo na paJcamI'ti tadidamanupapannam , paJcamyAarthAtmakalve hetAvanupayogAttatrApi vA tasyAH samarthitatvAt , vAkyAMze lakSaNAntarakaraNAt taccedamidAnImucyate udAharaNasAdhAtsAdhyasAdhanaM hetuH, yadyapi ca jJAnasyApyadAharaNasAdhotkarmabhUtAtkaraNAtmaka. tvAdvAdbhavatyabhinivRttistathApi vAkyAvayavaprakaraNasAmarthyAd vacanamavasIyate / "yadi vAkyAvayavaprakaraNamidaM kimarthaM tarSarthavyutpAdanam" uktamatra tadopayikatvAd iti, "sAdhyasAdhanaprahaNaM vacanalakSaNe kimartham ? hetvAbhAsavacananirasanamarthAtmakahetulakSaNAdeva hi siddham" na hetvAbhAsavacanavyavacchedakaM pakSadharmava.
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________________ 126 nyAyamaaryAm canaM kRtakatvAdityevamAdi prayoktavyamapi tu hetuvibhaktyantaM kRtakavAdityevamA di prayoktavyamiti kRtakatveneti kRtako'yamasmAditi vA'bhighAtavyamevaM hi tatsAdhyasAdhanaM bhavatIti // tathA vaidhAt // (1 / 1 / 35) udAharaNagrahaNamanuvartate sAdhyasAdhanamiti ca , etacca tathAzabdopAdAnasA. mAgamyate udAharaNasAdharmyAtsAdhyasAdhanaM hetuH , atrApyarthAtmakahetupUrvaka tvAdvacanasyArthAtmaka eva hetuH prathamaM lakSyate iti tallakSaNAya pUrvavatpaJcamIpA. ThazUnyameva sUtraM varNayanti , vaidharmya heturityucyamAne pakSavedharmyasyApi vipakSavRtterazeSAzvavyaktipakSIkaraNe turagA ime viSANAdityevamAdehetutvaM syAdityuH dAharaNagrahaNam , tathA'pyasAdhAraNAderudAharaNavaidhaya'sya hetutA prasajyate iti pUrvavatsAdhyasAdhanagrahaNaM pratibandhasUcake sakalahetvAbhAsavyavacchedake yojanIya. ma , tasmAdeva sakalahetvAbhAsavyavacchedasiddherudAharaNavaidharmyagrahaNaM samAnajAtI. yAnvayavyatirekihetuvyavacchedasiddhaye vyAkhyeyam / ___ "nanu ca vaidhaya'zabdaH kevalAnvayinameva hetamavyatirekaM vyavacchettamalaM, tasya vaidharmyazUnyatvAdanvayavyatirekiNostu hetvorudAharaNasAdharmyasyApi bhAvAskathamanena vyAvartanam ?" ucyate vaidharmyazabdopAdrAnAtkevalAnvayino yathA / nivRttirgamyate tadvadanvayavyatirekiNaH / / sAdhyasAdhanazabdo hi pratibandhopalakSaNaH / vyAkhyAtaH pratibandhazca dhytirekaanvyaatmkH|| vaidharmyasAdhane'pyasmin sa eva yadi varNyate / pUrvatra kathanAdvayartha vaidharmyagrahaNaM bhavet // kevlvytirekaakhyprtibndhaabhidhitsyaa| vaidharmyavacanaM tatsmAtsaphalaM vyavatiSThate // adhyAhRtaivakAraM vA tadvayudAsAya paThyatAm / vizeSavidhirUpeNa vyAkhyAnaM vA vidhIyatam / / kevalAnvayihetuzca na kazcidupalabhyate / tena pUrvokta evAsya vyavacchedyo bhaviSyati // - "nanvevaM tayanenaiva nyAyena pUrvasUtraM kevalAnvayilakSaNArtha syAt , yatheha vaidharmyagrahaNaM sAdharmyavyavacchedakamevaM tatra sAdharmyagrahaNaM vaidharmyavyavacchedAya syAditi" / uktamatra na kevalAnvayI nAma hetuH saMbhavatItyalakSaNIya evAsau , tadevamanvayavyatirekavato hetorlakSaNAya pUrvasUtramidaM tu kevalavyatirekilakSaNAye
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________________ avayavaprakaraNam / ti sthitam , arthAtmakahetulakSaNAkSe'pi paJcamIpAThaH pUrvavatsaMzayaparAkaraNaphalatvena varNanIyaH, vacanAtmakahatalakSaNe 'pi tathaiva sUtraM yogyam , yathoktavai. dhAtpravRttaM vacanaM sAdhyasAdhanaM hetavibhaktyantaM prayoktavyamityarthaH / kevalavyatirekyAkSapaH / tadetadAkSipanti "lakSye sati lakSaNaM vaktavyaM bhavati kevalavyatirekI ta nAma na sama styeva heturiti kasyedaM lakSaNamucyate ? pratibandhena hi hetorgamakA tvamukta pratibandhazca paJcalakSaNako vyAkhyAtaH, ekaikalakSaNavirahanibandhanAzca paJcahetvAbhAsA bhaviSyanti,tatpakSadharmatvavirahiNa ivAsiddhasya hetoranvayazUnya. syA'pi (na)hetutA yuktA kevalavyatirekamAtrazaraNena hetunA sAdhyasiddhau tathAvidhahetusubhikSasaMbhavAdyadyasmai rocate sa tatsarvaM sAdhayet , asAdhAraNasya vA kimiti (na?) hetutvaM, vyatirekavato'pi saMzayaH-'sAdhyAbhAvakRtA tasmAdvayAvRttiruta vA'nyathA', anvaye hi kacidgRhIte'nyatra hetuvyAvRttiravagamyamAnA sAdhyavyAvRttikRtaivetyavadhAryate netarathA, itthameva saMdigdhavyatirekatA vyAvartate nAnyatheti, saMdigdhavyatireke ca sAdhyasAdhanatA katham / lakSyAbhAvAdatazcedaM kathyate tasya lakSaNam / / tasmAnna sAdhanagrahaNena hetudvayasAmAnyalakSaNamabhidhAyodAharaNasAdharmyagrahaNenAnvayavyatirekiNo lakSaNamudAharaNavaidharmyagrahaNena ca kevalavyatirekiNo varNanIyamapi tu sUtradvayanaitasyaivA'nvayavyatirekavato hetorlakSaNaM vyAkhyeyam / anvayavyatirekayorgamakAGgatvAdekenAnvayanirUpaNamapareNa ca sUtreNAvyatirekavyutpAdanam , ata eva ca bhAjyakAra: 'kimetAvaddhatulakSaNaM netyucyate tathA vaidha. D'dityekavAkyatayaiva vyAkhyAtavAna , udAharaNamapi ca sUtradvaye tulyamevAnvaya. vyatirekihetoruktavA'nutpattidharmakatvAditi / kevaLavyatirekisthApanam / atra vadanti-yadi vayaM yaM kaMcana zuSkameva kevalavyatirekiNaM hetumupagacchema tata evamanuyujyemahi kintvanvayavyatirekavAneva hetuH kacitsAdhyavi. zeSe vizeSaNavizeSavazAtkevalavyatirekitAmavalambata iti bramaH, tadyathecchAdigataM kAryatvamAtmasiddhau, tatra hi kAryatvamAzritatvamAtreNa vyAptamupalabdhamanvayavyatirekayuktameva ghaTAdeH kAryasyAzritasya dRSTatvAt , yatra hyAzriyatvaM nAsti tatra kAryatvamapi nAstyeva vyomAdI, so'yamanvavyatirekavAneva heturyadA pariha. zyamAnazarIrAdhAzrayavyatiriktAzrayAzritatve sAdhye dehAdiSu bAdhakopapattau satyAM (vilakSaNa? )kAryatvAditi savizeSaNaH prayujyate tadA kevalavyatirekI sampadyate, dehAdivyatiriktasyAzrayasyAtmano nityaparokSatvenAnvayAnupalambhA.
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________________ 138 nyAyamaJjaryAm diti, IdRzasya cAnvayamUlasya tasyAM dazAyAM kevala vyatirekitAmupagatasya hetutvAnupagamAnna pUrvoktadoSAvasaraH, na hIdRzA hetunA sarvaH sarva sAdhayitumutsahate, na cAsAdhAraNasya hetutvamitthaM sthite prasajyate, paJcalakSaNastramapi pUrvAzrayApekSasya bhaviSyati, yacca saMdigdhavyatirekitvamAzaGkitaM tatyanvayavyatirekamUle kevalavyatirekiNi niravakAzaM kAryasyAzritasyopalambhAdAzritatvavyAvRttyA vyomAdau ca kAryatvavyAvRttidarzanAdidAnIM ghaTAdau zarIre vA savizeSaNakAryatvavyAvRttirdRzyamAnA viziSTAzrayavyAvRttigataivAvagamyate iti na saMdigdho vyatirekaH, etacAtmasiddhiprasaGge nirNItamiti nirapavAdaH kevala vyatirekI heturastyeva lakSyate iti tallakSaNArthamuttarasUtramanvayavyatirekihe tulakSaNArthaM ca sUtraM, kevalAnvayI heturnAstyeva, sAmAnyalakSaNaM tvanumAnalakSaNAtsAdhyasAdhanapadAdvA'vagantavyam, bhASyAkSarANi tu kathamapyupekSiSyAmahe / athavA yathAkathaMcidvA vyAkhyAsyAmaH, kevalavyatirekiNaM tvIdRzamAtmAdiprasAdhane paramamastramupekSituM na zaknuma ityayathAbhASyamapi vyAkhyAnaM zreyaH // sAdhyasAdhamrmyAttaddharmabhAvI dRSTAnta udAharaNam ( 1 / 1 / 36 ) yathA 'tatpUrvakamanumAnamityatra pratibandhagrahaNopAya mAtraM pratipAditamiha tu pratibandhasvarUpamudAharaNasAdharmyavaidharmyayuktamevaM laukikaparIkSakAraNAM yasminnarthe buddhisAmyaM sa dRSTAntaH ityatra vAdiprativAdipratipannatvaM dvividhasyApi dRSTAntasya sAmAnyalakSaNamuktamiha tu prayojya prayojakabhAvavyavasthita sAdhya sAdhanadharmAdhika raNatvamekasya dvitIyasya ca tadrahitatvaM lakSaNamupapAdyate / tatra 'sAdhyasAdharmyAttaddharmabhAvI'ti sAdharmyadRSTAntasya lakSaNam, vacanAdhikaraNe'pyarthAtmakadRSTAntaci ntanaM tadaupAyikatvAddhetuvatkarttavyam, sAdhyaM dharmaviziSTa dharmI tena sAdharmya sAdhanadharmo liGgasAmAnyaM yattadudAharaNasAdhamrye pUrvamuktaM tadeva dviSTatvAdubhAbhyAM vyapadizyate itIha sAdhyasAdharmyazabdenoktama, tasmAtsAdhyasAdharmyAdyastaddharmabhAvI tasya sAdhyasya dharmoM nityatvAdiryasminbhavati sa taddharmabhAvI, paJcamyA prayojakatvamucyate, hetudharmaprayuktaH sAdhyadhamoM yatrAsti sa sAdhyadharmadRSTAnta ityarthaH, sa eva ca vacasA karmatAM pratipadyamAna udAharaNaM bhavatItyarthavacanavAcinordRSTA ntodAharaNazabdayoH sAmAnAdhikaraNyamaviruddham, dRSTAnta ekAnvayavyApakena vacanenodyamAna udAharaNamityukte tadabhidhAyakaM vacanamudAharaNamuktaM bhavatyeva - 'yadyatkRtakaM tattadanityaM dRSTaM yathA ghaTa' iti / "nanvevaM yatra hetukRtA sAdhyadharmasattA yathA jaladharonnamanavRSTyAdau tAdRza eva dRSTAnta upadiSTo bhavenna yantra sAdhyadharmakRtA hetusattA yathA dhUmAnumAna iti" / pradarzanajJo devAnAMpriyaH, nAnotpatyapekSayA prayojya prayojakabhAvo vivakSitaH kintu jJaptyabhiprAyeNa, jJaptau ca dhUmaH evAgneH prayojakatAM pratipadyate, na hi
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________________ avayavaprakaraNam / 199 ghUmAgnyoH kAryakAraNabhAvena gamyagamakabhAvaH kintu nityasAhacaryeNaiva niyamanAnA sambandhenetyasakRduktam / dhUmaH svarUpato nAma jAyatAM jaatvedsH| nAmistamAkSipatyenaM sa eva hyagnimAkSipet / / prayojakatvamagnezva paJcamyA yadi kathyate / yatra tatrAmirityevaM tannirdezaH prasajyate // yasya prayojakatvaM hi cikhyApayiSitaM bhavet / yacchabdena ca pUrvatra sa hi nirdezamarhati // bhavedevaM ca hetutvaM dhUmaM prati vibhAvasoH / na ca tadhujyate vaktumanaikAntikadoSataH // prayojakatvamicchanti tasmAnnotpattyapekSayA / api tu jJaptyabhiprAya hetorevocitaM tat , tasmAddhetudharmaprayuktaH sAdhyadharmo ya utthApyate sa sAdhyadharmadRSTAntastadvacanamudAharaNamiti siddham // tadviparyayAdvA viparItam // ( 1 / 37) dRSTAnta udAharaNamiti vartate, taditi sAdhyadharmaparAmarzaH, taca yadyapi pUrvasUtre liGgasAmAnyaM tathApyatra sAdhyasAdharmya draSTavyam ,tadviparyayAtsAdhyAbhAvAdviparItaH ataddharmabhAvI sAdhanarahito yo dRSTAntaH sa vaidharmyadRSTAntaH pUrvavadvacasaH karmatAmApadyamAno vaidhayoMdAharaNaM bhavati, viparItamityudAharaNApekSayA npuNsklinggnirdeshH| "kimartha punaH sAdhyAbhAvAtsAdhanAbhAvo vaidharmyadRSTAntaH sa varNyate na punaH sAdharmyadRSTAntasthityA sAdhanAbhAvAdeva sAdhyAbhAva iti"| uktamatra vyApyavyApakabhAvo yaH sAdhyasAdhanadharmayoH / sa eva vaiparItyena mntvystdbhaavyoH|| iti / ki kAraNam ? sAdhanadharme hi dhUme sAbhyadharmeNAminA vyAptenAgniH tatra nivezamalabhamAno'nanyatrAvakAzatvAd dhUma eva nivezitaH, evaM sAdhyadharmAbhAve'nano sAdhanadharmAbhAvenAdhUmena vyApte sati dhUmastatra labdhAvakAzo'nanyagatitvAdanAveva nivizata iti, yadi tu sAdharmyadRSTAntavattathaiva vyApyavyApakabhAvaH khyApyate sAdhanAbhAve sAdhyaM nAstIti tadA dhamAbhAvenAnaminA vyAptenAnistatrAlabdhanivezo dhUmamavalambeteti syAt , na caitannirvahatyadhUme'pi vahnidarzanAdityevaM sapakadezavRtta hetutvamapi prasiddhaM hIyate vyAptivaidhuryAditi, api ca dhUmAmAvenAgnyabhAve vyApte kathyamAne satyadhUmo niyamito bhavatyanagniM mAhAsIdityagnistvanigamitaH svAtantryAvadhamamapi spRzediti vyabhicArAtpratibandho viplave.
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________________ 140 nyAyamaJjayAm ta, taduktaM-'yadA tu sAdhyAbhAvena hetvabhAvo virudhyate sAdhanaM khyApitaM bhavet , sAdhyaM punaH svatantratvAddhetubhAve'pi sambhavet' iti(?) / tasmAdyatrApi samavyA. ptiko sAdhyasAdhanadhamoviti sapakSakadezavRttitvenAhetutvamAzaGkayate tatrApi sAdhanadharmasya vipakSAdyAvRttimabhidhitsatA sAdhyAbhAve sAdhanAbhAvo darzayitavyaH , yatrAnityatvaM nAsti tatrAkRtakatvamapi nAsti yathA''kAza iti, yo hyavidyamA. navipakSo detuH so'pi sutarAM tato vyAvRtto bhavati tadabhAvAttatrAvRttariti , atazca sarvapadArthAnityatvaM nAsti, tatra kAryatvavAdyevamapi vaidhaHdRSTAntamapradarza yanna vAryate-yatra nityatvaM nAsti tatra kAryatvamapi nAsti yathA zazaviSANAdAviti, te ete sAdhamyavedhayA~dAharaNe anvayavyatirekavati hetAvubhe api sambha. vantI vikalpena prayoktavye, ekenaiva vyApte: pradarzanAkimanyena kRtyam / kecitta vyAptisauSThavapradarzanAya dvayorapi prayogamicchanti, bhavatu mA vA bhUnnedaM mahadvimardasthAnam / "nanu hetUdAharaNAdhikamiti nigrahasthAnamidamAdiSTam" samA. najAtIyAbhiprAyaM tadbhaviSyati, sAdharmyadRSTAntAnekatve vA tannigrahasthAnami tyAstAmetata, itthaM sAdharmyavaidharmyadRSTAntarUpe vyutpAdite balAtallakSaNarahitA dRSTAntAbhAsA bhavanti, tatra sAdhyavikalaH sAdhanavikala ubhayavikala iti vastu. doSakRtAstrayaH sAdhaya'dRSTAntAbhAsAH, ananvayo viparItAnvaya iti dvau vacanadoSakRto, yathA nityaH zabda amUrtatvAdityatra buddhivaditi sAdhyavikalo dRSTA. taH, paramANuvaditi sAdhanavikalaH, ghaTavadityubhayavikalaH, vyAmni nityatvA-. nmartatvaM vidyate ityananvayaH, yadamRta tannityamiti vaktavye yannityaM tadamartamiti viparItAnvaya iti| vaidhaya'dRSTAntAbhAsA api paJcaiva-sAdhyAvyAvRtaH sAdhanAvyAvRtaH ubhayAvyAvRtta iti vastudoSAstrayaH, anyatireko viparItabyatireka iti vacanadoSau dvau, yathA tatraiva hetau yatra nityatvaM nAsti tatra mUrtatvamapi nAsti yathA paramANuSviti sAdhyAbyAvRttaH, buddhAviti sAdhanAbyAvRtaH, yathA''kAza ityubhayAvyAvRttaH, nityatvAmUrtatve ghaTe na vidyate ityavyatirekaH, yatra ni. tyatvamapi nAsti tatrAmUrtatvamapi nAsti iti vaktavye yatrAmUrtatvaM nAsti tatra nityatvamapi nAstIti viparItavyatireka iti / ete ca vastuvRttena hetudoSA eva tadanuvidhAyitvAdata eva hetvAbhAsavatsUtrakRtA nopadiSTAH asmAbhistu ziSya. hitAya pradarzitA eva // udAharaNApekSastathetyupasaMhAro na tatheti vA sA. ___ dhyasyopanayaH (1 / 1 / 39 ) udAharaNamAtmalAbhe'pekSata ityudAharaNApekSAH pakSadhopasaMhAra upanayaH, dvividhizcAsau tatheti na tatheti vA udAharaNadvaividhyAt , tatra sAdhodAharaNApe.
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________________ avayavaprakaraNam / 141 cAstayetyupanayo yatkRtakaM tadanityaM dRSTaM yathA''kAzaH, na cana tathA kRtakaH zabda iti, atrApi niSedhadvayayogAdvidhireva gmyte| ___ "nanu sAdhyasyetyavAcakaH sUtrAvayavaH pakSadhopasaMhAro chupanayo na sAdhyo. pasaMhAraH, sAdhyo hi dharmo dharmI vA syAnna tayoranyatarasyApyayamupasaMhAra iti" / ucyate-sAdhyo dhaya'va na dharma iha vivakSitaH, tatrAyaM hetorupasaMhA. rastathA ca kRtakaH zabda iti, seyaM sAdhyasyeti saptamyarthe SaSThI mantavyA sAdhye dharmiNi hetorupasaMhAra upanaya iti / "nanvAdhAravivakSAyAmiha prApnoti saptamI / sambandhamAtre vAcye vA kathamAdhAratocyate // " naitatsambandhasAmAnye'pyukte bhavati dharmiNA / yogo vizeSacintAyAM tasya tvAdhAratA bhavet // vizeSe'ntarnigaDhe ca prAyaH SaSThI niyujyate / zeSo nAmAvivauva kArakANAmiti sthitiH|| tathA ca rAjJaH puruSo brAhmaNasya kmnnddluH| taroH zAkheti sarvatra vizeSo'ntarvyavasthitaH / / atazca dharmAya jijJAyA dharmajijJAsA sA hi tasya jJAtumicchetivatsamba. ndhamAtrasamarpikA'pi seyaM SaSThI vizeSaparyavasAnA bhaviSyatIti sUktaM-'sAdhya. syopasaMhAra" iti, upanayAjIkAre aakssepH| "nanUpanayavacanamanarthakaM pacAhatudRSTAntavacanaiH kiM na paryAptaM yadarthamapana. yavacanamucAyate ? yadi dharmiNi hetoH sattvasiddhaye tadabhidhAnaM tadaiSa vRthaiva zramaH pakSadharmavacanenaiva kRtakatvAdityevamAdinA siddhatvAt , atha sAdhya. dRSTAnvadharmiNoH sAdhyApAdanAya taduccAraNaM tadapi na caturasramudAharaNasAdha. yA'dityanenaiva gatArthatvAt , udAharaNasAdharmyavacanaM hi hetuvacanameva bhaveta, atha svapratipattau tadarthadarzanAtparaM prati tadvacanaM tatrApi parAmarzajJAne vivadante, api ca svayaM dadhibhakSaNasamanantaraM yadi kadAcidanumeyamiti upajAyate tatka parasmai tadupadizyatAm , yo'pyayaM pratijJAhetUdAharaNopanayanigamanaprayogakrama AzrIyate so'pi svaprakriyAnurAganirmita eva na vastubalapravRttaH, tathA hi yadya. kRtakaM tattadanityaM dRSTa kRtakazca zabda itIyato vacanAtko nAma zabdAnityatA nAvagacchet , vAme cAtra satyavratadhanaH pramANaM DiNDikarAgaM parityajyAkSiNI nimIlya cintaya tAvatkimiyatA'tha buddhacase na vA, tasmAtsvaprakriyApakSapAtamapAsya paJcAvayavamevaMkramakaM vAkyaM prayukveti" /
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________________ nyayamaJjaryAm upanakSepamAdhiH / atrocyate - idaM tAvadbhavAnpRSTo vyAcaSTAM kiM svapratipattimanusarantaH parapratipAdanAya vAkyavacanAM kurmaH uta parahRdayAnuvartaneneti ? tatra parAbhiprAyasya vaicitryAtparokSatvAcca duravagamatvena na vidbhaH kiM vidadhmahe kiM bhuvamutkSiApAmaH kimaratninA paraM pIDayAmaH uta hastasaMjJayA vyavaharAma: Aho hetumAtrameva kevalaM prayujmahe kiM vA tryavayavaM vAkyamabhidadhmaH uta paJcAvayavAdapi vAkyAdadhikamAkhyAnakamasmai varNayAma ityevamanavasthitatvAtparAbhiprAyasya svapratipattimevAnusaratA paraH pratyAyyaH, tatra svapratipattau parvatAdidharmI prathamaM dRSTa iti sa pratijJayA kathyate, tato dhUmAdiliGgamupalabdhamiti hetuvacanena tadAvedyate, tato yatra dhUmastatrAgniryathA mahAnasa iti vyAptismaraNamabhavaditi dRSTAntavacasA tadabhidhIyate, tatastathA cAyaM dhUma iti parAmarzajJAnamudapAdIti tadupanayavacanena pratipAdyate, tatastasmAdatrAgnirityanumeyajJAnamupajAyate iti nigamanena taducyate, tataH paraM prati paryavasAnAtkimanyadupadizyatAmiti, na ca dadhibhakSaNasadRzamato'nyatamamapi bhavitumarhatyanumeyapratipattAvupAdeyatvAt, yeSAmapi mate parAmarzajJAnaM nAsti tairapyupanayavacanamavazyamevAparihAryamanumeyapratipattaye, dRSTAnte darzitazaktireva hetuH prabhavati nAnyathetyato yadyapi padAdharmavacanena hetusaMbandhamAtramupapAditaM tathApyatra nAhaprAnta darzitazaktidharmaH sa tasmindharmiNi tathAvidho hetuH syAnna vetyasiddhAzaGkAzamanamupanayavacanamantareNa na bhavatyevetyavazyaM prayoktavyaM taditi / svapratItyanusaraNena ca vAkyaracanAyAH sthitatvAtkramo'pi yathokta upayujyate, ata eva ca yatkRtakaM tadanityaM dRSTamityabhidhAnamanupapannamanavagate dharmiNi tadvartini ca hetau prathamameva vyAptismaraNAsaMbhavena tadvacanAyogAt, tadidamavayavaviparyA savacanamaprAptakAlanigrahasthAnamupadedayAmaH api ca 'yatkRtakaM tadanityaM dRSTuM kRtakazca zabda ityetAvadeva prayoktavyamiti vadatA bhavatA kRtakazca zabda ityetAvadeva prayoktavyamiti itIdamupanayavacanamanujJAtaM kRtakatvAditi pakSadharmavacanaM tu nihnutam, "kRtakaca zabda ityetadeva hetuvacanamiti cet "na prayojakasya paJcamyAdinirdezArhatvAditi yatkiMcidetat yadapyucyate "viduSAM vAcyo he tureva kevala" iti, tadapyacAru, vidvadbhirvidvattvAdeva hetorapi prajJAnAt, apUrvA ime vidvAMso ye pratijJAvayava catuSTayasyArtha jAnamti hetuvacanasya na vidantIti, tasmAtparAzayasya sarvathA durbodhatvAtpUrvoktenaiva krameNa svAnubhavasAkSikeNa vA kyaracanAM kRtvA paraH pratyAyya iti / / 142 " hetva padezAtpratijJAyAH punarvacanaM nigamanam // ( 1 / 1 / 39 ) hetudharmiNi nirjJAtazaktiH sAdhye dhamiNyapadizyate'neneti hetvapadeza upa
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________________ avayavaprakaraNam | 143 nayaH, tasmAddhetvapadezAtpravRttaM pratijJAyAH punarvacanaM nigamanaM, nigamyante'nena pUrvo ktA avayavA ekatra sAdhye'rthe samarthyante niyojyante iti nigamanam - tasmAskRtakatvAdanityaH zabda iti, tadidaM nigamanaM sAdharmyavaidhamrmyabhedena hetorhaSTAntasya ca tadapekSiNazca tathA na tathetyupanayasya dvaividhye'pi pratijJAvacanavattulyameva bhavati / pratijJAvayavAkSepaH / " "nanu pratijJAvacanameva tAvadasAdhanAGgavacanatvAdapArthakam tasyA eva punarvacanaM nigamanamasAdhanAGgavacanatvAdapArthakam, tasyA eva tu punarvacanaM nigamanamadhunA saphalaM bhaviSyatIti keyaM kathA, pratijJAyAH punarvacanamiti ca na vAcako pranthaH sAdhyanirdezo hi pratijJA siddhanirdezastu nigamanamiti, vAcake vA pranthe paunaruktyAdeva nigamanasya naiSphalyam, svapratipattau ca parAmarzajJAnAnantaraM sAdhyAvagatireva bhavantI dRzyante sA parasyApyupanayavacanazravasamanantaramupajAyata eveti kiM taduktyA prayojanam" / uktAkSepa samAdhiH / ucyate-pratijJAyAstAvatsAphalyaM samarthitameva tasyAzcedaM punarvacanaM siddhasAjyabhede satyapi dharmidharmanirdezamAtra mAsyAducyate, siddhasAdhyabhedAdeva ca na paunaruktyakRtamasAphalyaM svapratipattisamaye ca parAmarzajJAnAnantaraM sAdhyabuddhirutpannA sA parasmai kathyamAnA na niSprayojanA bhavati, tasmAddhetAridaM sAdhyamahamajJAsiSaM yathA / tathA tvamapi jAnIhi mA sma vighno'tra te bhavet // evamukte saMzayAnasya saMzaya zAmyati viparyastamatezva viparyayastadarthazca parArthAnumAnopanyAsazramastadidaM viparItaprasaGganiSedhArthaM nigamanamAhuH / ye tu yathAzrutasAdhyanirdezAtmaka pratijJApunarvacanasamarthanalobhAdapi pratijJAyAH siddhimabudhyamAnA asAdhAraNazaGkAvyavacchedAya nigamanavacanamicchanti, te samyagabhyayuH, asAdhAraNAzaGkAyAH dRSTAntavacanenaiva nirastatvAt, vizeSasya hi ha etutvazaGkAyAmasAdhAraNazaGkA syAdyatkRta kaM tadanityamiti dRSTAntavacasA sAmAnyasya hetutve kathite kathamasAdhAraNatvamAzaGkyeta, yadi punarupanayavacanena sAdhye dharmiNi hetorupasaMhArAdasAdhAraNatvamAzaGkayeta tatpunardRSTAntadharmivRttitvamasya darzayitavyam, tasmindarzite punastadvRttitvAddharmiNya siddhatvamAzaGkanIyaM punastadvyAvRttaye dharmiNi hetorupasaMhAro vidheya ityevamasAdhAraNAzaGkAvyudAsAya prayogaH kintu pUrvarItyeveti, tasmAdvivakSite'rthe yathodite kramanivezino'vayavAn ekatra saMghaTayituM nigamanavacanaM prayoktavyam /
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________________ 144 nyAyamaaryAm avayaveSu pramANabhisaMplavaH / ta ime pratijJAdayo nigamanaparyantAH paJcAvayavA yathAsambhavamAgamAdipramA. NAnugRhItAH paraspAranuSaktAzca svArtha sAdhayanti, tatra mukhyayA vRttyA pratipAdya. nAnumAnenaiva sarve'vayavA anugRhyante prapaJcAya tu pramANAntarAnugraha eSAmucyate, pratijJAyAstAvadAgamo'nugrAhaka upeyate upadezasvabhAvatvAt , anityaH zabda ityuktvA tvevaMvidhe viSaye RSivadasvatantratvAdanumAnamupadizanti, pratijJAvacanaM tu tacchAyAnupAtitvAcchabdaprAmANyasiddhayarthe vA zAstre tatpratijJAyAH zabdavi. SayatvAdAgamAnugRhItamucyate, hetuvacanamanumAnenAnugRhyate, udAhaNaM tu pratyakSeNa tanmUlatvAdvayAptiparicchedasya yathAgaustathAgavaya iti ca yathA ghaTastathA zabda ityanayA cchAyayopamAnakaraNabhUtavanecarAdivacanasahazatvAdupamAnamupanayasyAnuprAha. kamabhidhIyate, nigamanasya tu sarvAvayavAnAmekatra niyojanArthatvAtsarvapramANAnu. grAhyataivetaretarAnuSaktatvAt , pratijJAM vinA nirAzrayo heturbhavediti sA pUrva prayoktavyA anityaH zabda iti, tato hetuM paro jijJAsata iti hetuvacanamuccAryate kRtakatvAditi, hetau zrute kAsya vyAptiravadhRteti darzayitumudAharaNamucyate yat kRtakaM tadanityaM dRSTaM yathA ghaTa iti, evamukte kimIhazo nirmAtazaktireSa hetuH sAdhyadharmiNi bhavenna vetyasiddhatAzaGkAmapAkartumupanayaH prasajyate, tato'munA kra. meNa tathApi sAdhyapratItirbhavatviti sarvAvayavAnekatra sAdhye'rthe samarthayituM nigamanamabhidhIyate, anyatamamavayavamantareNa sakalamidamanuSaktArthavAkyaM syAditi paJcAvayavameva yathopadRSTakramakaM vAkyaM prayoktavyam / ityArabdhopakArAstadanuguNaphalairAgamAdipramANeranyonyApekSiNo'mI niyatamavayavAH sAdhayantyarthajAtam / yazcaiteSAM prameye vacasi ca caturastasya jAtiprayogaprAyaH zakyo na pakSaH kSApayitumiti hi vyAharabRttikAraH // iti bhaTTajayantasya kRta nyAyamacaryA dazamamAnhikam avijJAtatattve'rthe kAraNopapattitastattvajJAnArthamUhastakaH // (1 / 140) ___ avijJAtatattve'rthe iti sAmAnAdhikaraNyanirdezAdartha evAnyapadArthoM na puruSaH, puruSo hi SaSThyA niradekSyata avijJAtaM tattvamasyeti, tattvapadIpAdAnena dharmiNaH sAmAnyadharmamAtraviziSTasya vijJAtatvaM sUcayati, kAraNopapattita iti saMzayajJAnollikhyamAnapakSadvayAnyatarapakSotthApanAnukUlakAraNAvalokanaM ta. tvasyotthApakamAha, ata evAvijJAtatattve'the bhavantAvapi bubhutsAvimarzoM na tarkatAM prApnutaH, tattvajJAnArthamiti sAkSAtpramANatAmasya nirasyati, pramANA. nugrahaM tu vizeSaparizodhanadvAreNa vidhattattvajJAnAya kalpate, tarka Uha iti
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________________ tarkaprakaraNam / paryAyopAdAnasya prayojanaM vakSyAmaH, tenAyaM sUtrArthaH-avijJAtatattve sAmAnyato jJAte dharmiNyekapakSAnukUlakAraNadarzanAttasmin sambhAvanApratyayo bhavitavya. tAvabhAsastaditarapakSazaithilyApAdane tadgrAhakapramANamanugRhya tAnsukhaM pravartayastattvajJAnArthamUhastarka iti, yathA bAhyakelipradezAdAvUrdhvasvaviziSTadharmidarzanA. tpuruSeNAnena bhavitavyamiti pratyayaH / __ "nanu tattvajJAnArthamityukte sati sAmarthyAdavijJAtatattvatA labhyate eveti kimartha svakaNThena punaranUdyate ?" bADhaM kiMtu kvacidviSaye jJAtatattve'pi pUrvataNAvamRSTa satyuttarakAlaM tarki tomayA'yamartha iti smaryamANatarkavizeSaNatayA gRhyamANo vizeSaNIbhUtastakasta. tvajJAnArtho bhavatIti tadvayadAsAya punaravijJAtatattvagrahaNam , mArgazodhanadvAreNa tarkasya tattvajJAnArthaHvamiha vivakSitaM taccAvijJAtatattve'rthe sambhavatIti / / "nanu naiva saMzayanirNayAntarAlavartI tarkapratyayaH kazcidasti, tathA hi yadi tAvadanavagatavizeSasya bhavatyasau pratyayastahi saMzaya eva bhavedavagatavizeSasya bhavannirNayatAmeva spRzet , puruSa evetyevakArArthAdyunmeSarahito'pi pratyayo nirNayo na na bhavitumarhati, turagaparisaraNasamucitadezadarzanamapi yadi sthANupate sthagayitumalamiti manyase tatkaracaraNAdinaravizeSadarzanavattannirNayakAraNameva syAt , atha tasyAmapi taragaviharaNabhuvi nikhanati kazcana sthANu miti zaGkase, yadyevaM sthANupakSAnapAyAtpunaH saMzaya etra syAditi na tRtIyaH pataH samastIti lakSaNabhAvAtkasyedaM lakSaNamiti ?" ucyate-na khalu svamatiparikalpitavikalpavitAnena pratyAtmavedanIyAH pratItayo varItuM zakyAH, tathA hi-sthANavoM puruSo veti pratotirekA puruSa evAyamityanyA puruSeNAnena bhavitavyamiti madhyavartinI tRtIyA saMbhAvanApratItiH svahRdayasAkSikaiva, sAmyena hi samullekhaH saMzaye pakSayordvayoH / niNaye vitaraH pakSaH spRzyate na manAgapi // takastvekataraM pakSaM vibhAtyutthApayanniva / nanu sambhAvanAbIjavAjivAhanadarzanAdvAhakelipradezavizeSadarzanaM hi puMsi sambhAvanAmAtramupajanayitumalaM na tu ziraHpANyAdivizeSadarzanavatsarvAtmanA sthANu. pakSApasaraNena puruSaniNayAya prabhavatyato'yamagRhItavizeSasyaiva bhavati pratyayo na tu saMzayaH ekatarapakSAnukUlakAraNopapattyA jAyamAnatvAt , kathaM punaH pANipA. dAdipuruSavizeSavadazvavAhanadezavizeSo vizeSa kArya na kuryAt kareNaivAsthANupatotsAraNAnnirNaya evAyamiti kasyaiSa paryanuyogaH, yathA hi ziraHpANyAdidazane sati puruSanirNayo bhavati na tathA turagavahanadarzane sati, ananuyojyAzca
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________________ nyAyamaaryAm jayAm padArthA evaM bhavataivaM mA bhUteti, yathA ca dezAntare spardhamAna eva sthANupakSa Aste na tathA vAhakelibhUmAvapi tu zithilobhavati saMbhavatpramAdatvAJca na sa. rvAtmanA nivrtte| nanu yadi na nivartate tahi spardhatAM mA vA spardhiSTa sthitastAvatsthANupakSa iti saMzaya evAyamiti" maivam sthANupakSaH sarvAtmanA (na) nivartate napyAste evamevAyaM trizaGkurivAlambamAnaH pratyayAntaranivRttaye prabhavatIti tathA pratyayAnubhavAdeva parikalpyate, vAhakelipradezadarzane hi yayA puruSavizeSAH smaraNapathamavataranti na tathA sthANu. vizeSAH ubhayavizeSammaraNajanmA ca saMzaya iti so'yaM vAhakelipradezavizeSa:zithilayati sthANupa na sarvAtmanocchinattIti tadarzanAtkRtakatatkAraNapratyaya iti na taddhadayaMgamaM tena krameNa nirNaya evAsau tatkAraNatathAtvaM na tarka iti / atha vA kAryodAharaNatvAdasya tatrApi saMzayanirNayAntarAlavartI tarkapratyayo draSTa. vyaH sa udAharaNaM bhaviSyati / ____"uha iti paryAyAbhidhAne kiM prayojanaM" lakSaNapratipAdanameva, tadeva hi tarkasya lakSaNaM yadUharUpatvaM itarastu sUtre kAraNavizeSAya phalanirdezaH, kAraNopapattita iti kAraNanirdezaH, avijJAtatattve'rthe iti viSayanirdezaH, tattvajJAnArtha iti phlnirdeshH| api ca tarkazabdaM ke cidanumAne prayuJjate, yathA smRtikArAH paThanti- . ASaM dharmopadezaM ca vedazAstrAvirodhinA / - yastaNAnusaMdhatte sa dharma veda netaraH / / iti // tadihApi tarko'numAnaM mA vijJAyItyUhagrahaNam , uho'tra tarka ucyate nAnu: mAnaM tattvajJAnArthatA'pyasya pramANAnuprAhakatvena na sAkSAt , tathaiva cAthai sAdha. yitumeSa vAde prayujyate hRdayazuddhiprakAzanArtham / kApilAstu buddhidharmamUhamAhuH, sa tasiddhAntaprasiddhasattvarajastamorUpaprakRtiprabhavabhuvanasargAdivyavahAranirAkaraNavartmanA pUrvameva nirastaH / jaiminIyAstu avate-yuktayA prayoganirUpaNamUha iti, iha hi kiMcidupadiSTadRSTAdRSTasvabhAvasakaletikartavyatAkalApaM karma bhavati yathA''gneyo'STAkapAla iti darzapUrNamAsakANDe paThitam , va citpunaH pradhAnakarmamAtramupadizyate itikartavyatA tu kAcana nAmnAyate, yathA-'saurya caLaM nirvapeda brahmavarcasakAma' iti, tatra vicAyate-kimitikartavyatAvirahitayathAzratapra. dhAnamAtrasaMpAdanena tatra zAstrArthaprayogaH parisamApyate uta tadapi setikartavyatAkaM pradhAnamanuSTheyamiti, tatrApUrvaprayuktatvena dharmANAM pratikaraNaM bhede sthite niraGgasya pradhAnatyAnanuSTheyatvAdvidhyantAdhikaraNasiddhAntanyAyena prAkRtavadvaikRtaM karma kartavya
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________________ tarkaprakaraNam / 147 miti setikartavyatAkaM tadanuSThIyate, evaM sAmAnyAtideze sthite sati kamya vaikR. tasya karmaNaH kutaH prakRterdharmA adhigantavyA iti cintAyAM dravyadevatAdicodanAsArUpyapAlocanopanatahRdayasannidhAnaprAkRtakarmavizeSasambandhina eva tatra dharmA bhavitumarhantIti sthApite yugapadupanipatadanargalacodakavyApAropanItanikhi. lAkhaNDamaNDalavidhyantakANDAdhigamyadharmasaMbandhaprAptau satyAM te dharmAH kathaM prayoktavyA iti yuktayA prayoganirUpaNamUha ucyate, yenetthaM prayoktavyA iti dharmA vyavasthApyante, sa ca trividho mantrasAmasaMskAraviSayaH, mantraviSayastAvadyathA'traiva saurye carau prakRtivadbhAvenAgneyAdagnaye tvA juSTaM nirvapAmIti nirvApamantraH prAptaH kathaM prayoktavya iti vicAraNAyAmuccAraNamAtreNa mantrANAmanupayogAtprayogasamavetadravyadevatAdiprakAzanadvAreNa tadupayogasya vyavasthitatvAdihAvikRta evAyamamaye juSTamiti prayujyamAno mantraH prayogasamavAyino'rthasyAprakAzanAdasa. gato bhavet sarvAtmanA cotsRjyamAno mantro mantraprakAzitakamonanuSThAnAnna prakR. tivatkRtaM bhavedityagnipadoddhAreNa sUryapadaprakSepeNa mantra UhenetthaM prayoktavya iti gamyate sUyoMya tvA juSTaM nivapAmIti / __ "nanuhapravaranAmadheyAnAmamantratvAditthamapi na mantreNa smRtaM karma kRtaM syAt" naitat-ekadezavikRtamananyavadbhavatIti nyAyAt / sAmaviSayastu gItayaH sAmAnIti sthite va citkarmaNi 'rathantaramuttarayorgAyati, bRhaduttarayorgAyatIti zrataH sA bRhadrathantaragItiryasyAmRci yonibhUtAyAmutthitA tato'nyasyAmapi prayujyate, tAgakSarApAye'pi ca sAmagItiRgantarAkSareSvapi pratyabhijJAyate rathantaramanena zlokamiti vyavahAradarzanAt / saMskAraviSayaH khalvapi prakRtau prokSitAbhyAmulUkhalamusalAbhyAmavahantIti saMskArazcoditaH kaciccavikRtau zrUyate-'nakhanibhinnazcarbhavatIti, tatrolukhalamusalayoH prakRtau puroDA. zApekSitatuSakaNavipramokapUrvakataNDulIbhAvasampAdanadvAreNopayogAdvikRtAvapi ta. skAryApannAnAM nakhAnAM prokSaNAkhyaH saMskAraH kriyate iti, so'yaM trividha UhaH / __ kecitta paJcavidhamUhamAcakSate 'dharmasyArthakRtatvAd dravyaguNasaMskAravyatikramapratiSedhe codanAnubandhaH smvaayaadi'ti(9|2|47jai0) sUtramanusarantaH, etattu pratatyamAnamatiprasaGgamAvahati trividhameva cohaM yAjJikA anumanyante iti / atra vadanti-so'yamUhazabdaH zrotriyairanumAne prayukto yathA smRtikAraiH statra tarkazabdo yastakeMNAnusandhatta iti, tathA hi vaikRtaM karma dharmi tatsama vetArthaprakAzakamantraprayoganirvaya'miti sAdhyo dharmaH karmatvAtprAkRtakarmavat , mantro vA tatsamavetaprakAzaka: prayojyo mantratvAtprAkRtamantravaditi / prAkR. teSu ca karmasu tathA tathA vyAptigrahaNAtsarvo'yamanumAnamArga eva, nakhAH prokSaNIyAH prayogopayogitaNDulanirvartakatvAdulUkhalamusalavaditi, sAmasu tu spaSTa
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________________ 148 nyAyamaJjaryAm meva vacanamasti rathantaramuttarayorgAyatIti tadabhAve'pi mantrasaMskArasamAnayogaumatvameva / ___ api ca zabdapRSThasthitanyAye sahasravyutpAdanAtmake mImAMsAzAstre tannyAya labhyo'rthazcodanArtha eveti sthApitam , atazca yathoktohalabhyasyArthasya codanArthatA mA nirvatiSTeti so'yamUhaH zabda evAnta vaNIyaH pramANAntaragocaro vA dharmaH syAt , nyAyavizeSAtmakastUho nAnumonAdarthAntaraM syAt , anaya ityasya sthAne sUryAyetipadasya prayoga Uhasya phalaM nAhaH, iha tu pUrvoktayA nItyA pramA. Navyatirikta uha upapAditaH, zrotriyAstu tadanabhijJatayA nyAye nyAyaphale vo. hazabdamupacaritavanta ityalaM zAstrAntarodgAragahanAbhiH kathAbhiH / tadeSa mImAMsakakalpyamAno nohaH pramANavyatirekameti / pramANasandehadazAntarAlavartI tu tarkaH kathito'tra zAstre // iti (8)trkpdaarthH| - tarkAnantaraM nirNayo bhavati paThitazceti sa lakSyatevimRSya pakSapratipakSAbhyAmarthAvadhAraNaM nirNayaH / / a01 A01 sU041 ___ avadhAraNamapi tathA syAdityarthagrahaNam , indriyAdijanitamapi tadavadhAraNamastyeva nyAyoparamahetostu nirNayasyoddezAtsa evAnumAnajanyo lakSaNIya iheti pakSapratipakSAbhyAmityuktama , ___ ekAdhikaraNau dhau tulyakAlau virodhinau / pRthakparigrahau pakSapratipakSAvudAhRtau / / _ "na hitAbhyAM niNeyaH tayoranyataraviSayo hi bhavati na tatkaraNaka eveti" satyam , iha tu pakSapratipakSazabdAbhyAM tadviSayau sAdhanatadupAlambho lakSyete, tau ca tasminkaraNameva / "kimarthaM punalekSaNA ''zrIyate sAdhaneApalambhAbhyAmeveti kartha na sUtritama" evamabhidhIyamAne punastayoviSayo mRgyaH lakSaNAprayoge tu so'pya. vagato bhavet, mukhyamabhidhAya taditaro lkssyte| "bhavatvevaM dvAbhyAM kathaM tu nirNayaH ekameva hi sAdhanaM nirNayAya kalpate" evametat , na dvitIyamapi sAdhanaM nirNayanimittamAcakSmahe kintu tadupAlambhaM sAdhanaM caH sAdhanopAlambhazca sAdha. nopAlambhau tAbhyAM nirnnyH| etaduktaM bhavati-svapakSaM pramAtA nirNayatIti na khalvevaM na jAne ca dUSa. NamutprekSamANaH svapakSe sAdhanamadhigacchanparapakSasAdhane ca dUSaNamutprekSamANaH pramAtA nirNayatIti kiM tUpAlambhasya ka iva nirNayajanmani vyApAraH sa hi parapakSasAdhanamavacchindyAditi, astvetat taducchedadvAreNa api tu svapakSasAdhanamahimAnamAviSkurvankalpata eva nirNayAyeti yukto dvayorapi krnnbhaavH| "nanvidAnImarthagrahaNamanarthakamevaMvidhasAdhanAdhInajanmA hi na nirNayAbhAsaH
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________________ nirNayaprakaraNam / 149 sambhavati, sAdhanopAlambhalakSaNArthAvapi ca pakSapratipakSazabdo viSayamabhivadituM nanu zaknuta isyuktameveti ko'rtho'rthagrahaNena ?". ___ ucyate-pakSamatipakSayostu dvayoranyataratrArthe'vadhAraNaM bhavati nebhiyatra, sa eva ca paramArthato'rtha itarastu bhrAntikalpita iti pradarzanAyArthapadopAdAnam / lakSyamANasAdhanopAlambhaniSTatvAttu pakSapratipakSazabdayorviSayanirdezArthamarthapadamityeke / "vimRzyeti kimartha" vastusvarUpakathanArthameva, anumAnakaraNako hi nirNaya iha lakSyate ityuktam , anumAnaM ca saMzayaviSaye pravartate iti tarkAnantaramapyanenaivAzayenAsyopAdAnam , saMzayAdanantaraM tarkastAMdUrdhva ca nirNayo dRSTaH pravartamAno'tassa tatpUrvaka ucyte| nirNaye tu samutpanne bubhutsA vinivartate / ata eva hi manyante tadantaM nyAyacintanam / / "bhavatvevamidaM tu cintyatA-ka niyamaH kiM vimarza kiM pakSapratipakSayoH kiM nirNaya iti, traye 'pi ca nopapadyate iti, na vimRSyaiva nirNayaH avimRSyApi bhAvAt , na pakSapratipakSAbhyAmavendriyAderapi tadutpAdAta , na nirNaya eva tarkasyApi ka cidanivRtte." uktamatroddezasUtre tattvajJAnapadopAdAnAtpramANapadena ca tatphalAkSepAnna nirNayamAtroddiSTena kimapi prayojanaM viziSTastu nirNayo lakSaNatvena vivkssitH| __ parIkSAviSayo yo hi nirNayo nyAyanirmitaH / niyamatrayamapyetattasminna hi na yujyate / / na hi (na) vimRSyaiva bhavanti vimarzapUrvakatvAtparIkSAyAH, anumAnaM ca sandigdhe viSaye pravartate iti prAyeNa tdvyvhaarH| yadyapi kvacidasandigdhe'pi viSaye dRSTaM pravartamAnamanumAnamanalAnathitA. yAmatakitopanataparvatanitambanirgatadhUmadarzanena kRzAnukalpanamiva, tathA'pi vastuyogyatAvazena sandigdhaviSayamevAnumAnamicchanti nyAyavidaH, prakRtazca nirNayaH pakSapratipakSAbhyAmeva nirNaya eveti na zakyate niyantumanyathA nyAyAnuparamAditi, zAstre tu vinApi saMzayAdasti nirNayaH / yadyapi ca tatrApi sUtrakRtA sarvaparIkSANAM saMzayapUrvakatvamupadezAtidezAbhyAmabhyadhAyi, tathApi nAsau zAstrIyo nirNayaH parIkSAkAryatvAt , yastu zA. strata eva kacidviSayanirNayaH sa vimarzavarjamutpadyate, vAde 'pi vimarzarahite bhavati nirNayaH, ubhau nizcitau vAdaM kurutaH sandigdhasya tatrAnadhikArAt , "kathaM toSa pravAdaH saMzayacchedo vAdasya phalamiti? " prathamamubhayorapi nizci. tayorvAdapravRttAvantarAle balAdApatati yuktidvayopanipAtavataH saMzaya iti vastu. nirNayAvasAnatvAdvAdasya sNshycchedphltvmaacksste|
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________________ 150 nyAyamaJjayAm yadyapyanizcitamatiH kurute na vAdaM zrutvA tathApi parakIyanayapravezam / antarmatadvayabalAbalacintanena saMzayya nirNayati nUnamasau svapakSam / / iti (9)nirNayapadArthaH / nyAyaparIdvA kSArakavastuvicArayogyAstisraH kathA vAdinA bhavanti-'vAdo jalpo vitaNDeti, tatra vAdastAvaducyatepramANatarkasAdhanopAlambhaH siddhAntAviruddhaH paJcAvayavopapannaH pa. kSapatipakSaparigraho vAdaH // a. 1 A. 2 mU. 1 / pakSapratipakSau vyAkhyAtau tayoH parigraho 'bhyupagamo niyamaH , eko vakti nityaH zabdaH aparastvanityaH zabdaH ityoha-so'yaM pakSapratipakSaparigraho :vAdaH, etacca rUpaM kathAtraye 'pi sAdhAraNamiti vizeSamAha-pramANatarkasAdhanopAlambha iti, pramANaistarkeNa ca sAdhanaM sAdhanopAlambhazvAsminkriyate iti pramANatarka. sAdhanopAlambhaH, na tvIdRzI vitaNDA tasyAH pratipakSasAdhanopanyAsazUnyasva. bhAvatvAt / _ "nanu pratyakSAdeH pramANasya parapratItyanupAyatvAnna tena vAde sAdhanopAlambhau zakyakriyau, tarkasya tu pratItisAdhanatvamapi tAvanna sambhavati sambhAvanApratyayasvabhAvatvAtkimuta parapratyAyanAGgateti natarAM tasya sAdhanopAlamma. hetutvam" satyamevamiha tu na pramANazabdena pratyakSAderanumAnamapi tuHpramANamUlA avayavA ucyante taizca siddhyupAlabdhI kriyete , evaM tarkasya tu svataH sAdhano. pAlambhakaraNakozalazUnyAtmano 'pi pramANAnugrAhakatvAtpArampayeNa taddheto. rAzayazuddhipradarzanArthamupAdAnam , _ "yadyevaM pramANapadenaiva tanmUlAvayavapratipAdanAtpaJcAyavopapannagrahaNamatiricyate" tatra kecidAcakSate-pramANatarkasAdhanopAlambha iti vAdalakSaNe chalajA. tinigrahasthAnasAdhanopAlambha iti ca jalpalakSaNe zravaNAdvAde sarvAtmanA chalA. ' diniSedhaprasaktau katipayanigrahasthAnodbhAvanAbhyujJAnArtha paJcAvayavopapannagrahaNam , anena ca 'hInamanyatamenApyavayavena nyUnam / hetUdAharaNAdhikamadhikamiti nyUnAdhikayorudbhAvanamanujJAyate, siddhAntAviruddhagrahaNenApi 'siddhAntamabhyupetya tadvirodhI viruddha' iti viruddhAkhyahetvAbhAsodbhAvanamanujJAtamityevaM vAde trINi nigrahasthAnAnyubhAvanIyAni / anye vadanti-"viruddha eva hetvAbhAso vAde codyate nAnakAntikAdi. ri"ti, kathametad yujyate 'nigrahasthAnebhyaH pRthagupadiSTA hetvAbhAsA vAde coda. nIyA bhaviSyantIti bhASyakAravacanAtpramANapadena ca tanmUlAvayavAkSepAtpramANA
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________________ vAdaprakaraNam / 151 bhAsamUlanirAse sati sakalahetvAbhAsodbhAvanamapi , tatra siddhamiti / "si. dvAntAviruddhagrahaNena siddhAntamabhyupetyAniyamAtkathAprasaGgo 'pasiddhAnta ityapa. siddhAntAkhyanigrahasthAnAni vAde udbhAvyanta iti" tadanupapannaM na hi trINi vA aSTo vA vAde nigrahasthAnAni codanIyAnIti codanA vaidikI.rAjazAsanaM vA vastuparizuddhisAdhanaM sarvameva tatra prayogArham , ayaM tu vizeSaH-jalpe kasyAMcidavasthAyAM buddhipUrvakamapi chalAdiprayogaH kriyate vAde tu vRthA teSAM prayogaH, bhrAntyA tu kathaMcitprayuktAnAmavazyamudbhAvanamanudbhAvane vastuparizuddhara. bhAvAt / "kathaM tIdaM padadvayaM siddhAntAvirudvaH paJcAvayavopapanna iti" apasiddhA. ntAdisamyagdUSaNadikpradarzanenaivamprakAravastuzuddhayanuguNanigrahasthAnajAtAdyanujJA. nArthamevetyabhiyuktAH, apratibhAvikSepAdayo hi na vAde parAjayahetavaH kSaNA. ntareNApyAgatyAnusmRtya ca sAdhanamupAlambhaM vA tatra vadanna parAjIyate, pratijJA. hAnyAdi tu samyakparAjayakAraNamakhilamAbhyAM padAbhyAmabhyanujJAtamatreti / "nanvidAnI pramANatagrahaNamapArthakaM paJcAvayavopapannapadenaiva pramANamUlAvayavopadezAdvastuparizuddhayanuguNanigrahasthAnAbhyanujJAnAcca kimiva no. ktam" na abhiprAye nairmalyanivedanadvArakavAdajalpavivekapratipAdanArthatvAt , svapratipattisAdhanamapi pratyakSAdi vAde prayoktumucitamAzayazuddhimupada zayitumatra vastuni mama prathamaM tarka itthaM pravRtta AsIttataH pramANamidaM pravRttamityevamapi tatra vaktavyamata eva cAnyatarapakSanirNayAvasAna eva bhavati vAdaH, na jalpavadalIkadUSaNADambaraviracitaparaparibhavaparyavasAno'pIti tathA buddhipUrvamAbhAsAnAmaprayoga iti nirmatsarakathAtvamasyoktamityakaluSAkUtakathanAya pramANatakapadam / . api ca sAdhanopAlambhavyatiSaGgapratipAdanamapi tasya phalamubhAvapi parasparamanubandhena vAdibhyAM parIkSyamANo pakSapratipakSau vAdatAM prayojayato na tu svagRhe zAstra vA vivicyamAnau, pramANaireva jalpe vyavahAra iti niyamazaGkAnirasanamapi tatpadopAdAnaprayojanamuktamanyairipi kRtamativistareNa sarvathA vAdalakSaNaM sarva sustham / vAdaM ca nirNayaphalArthibhireva ziSyasabrahmacArigurubhiH saha vItarAgaiH / na khyAtilAbharabhasaprativardhamAnaspardhAnubandhavidhurAtmabhirArabheta / / iti (10)vAdapadArthaH // yathoktopapannazchalajAtinigrahasthAnasAdhanopAlambho jalpaH // . gautamasU. a. 1 A. 1 sU. 2 //
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________________ nyAyamaaryAm yathoktopapannagrahaNena sarvAtideze vAdajalpayoravizeSa iti zaGkamAnAH ke cana pakSapratipakSaparigrahamAtrAtidezameva vyAcakSate, iyatastu pUrvasUtrAnuvRttyA. 'pi siddharmandaphalameva yathoktopapannavacanaM bhavediti samastAtideza eva varam , na ca tatrApi vAdajalpayoH sAmyaM gamyamAnArtham , atidezAcchauta evArthoM 'tidizyate na gamyamAnaH tatkRta eva ca tayorbheda', tayA ca pramANatarka sAdhanopA. lambha ityatra gamyamAno'rtho'bhiprAyaniyamaH sa nAtidizyate, sidvAntAvirudvaH paJcAvayavopapanna ityatrApi buddhipUrvajAtyAdiprayogapratiSedhatadudbhAvananiyamarUpo gamyamAno'rthaH so'pi nAtidizyata iti kutastayoravivekaH, ata eva ca buddhiH pUrvaka prayogAnujJAnAya chalajAtinigrahasthAnasAdhanopAlambha ityuktam / "bhavatvevaM chalAdInAM tvasaduttaratvAtkathamiva sAdhanopAlambhahetutvam , parapakSapatikSepadvArakamiti cennAsattaratvena 'patipakSe'pi teSAmasAmodevamapi ca sAdhanagrahaNama. narthakameveti" satyamevaM kintu kasyAMcidavasthAyAM svapratipattisAdhanopahitatattva. jJAnarakSAyai tAnyapi vyApriyante, yadA jAnannapi parapakSakazimAnaM svapakSe draDhimAnaM ca kacidavasare paraprayukta sAdhane dUSaNaM sapadi na pazyati svapakSasAdhanaM ca jhagiti na smarati tadA chalAdibhirapyupakramya paramabhibhavatyAtmAnaM ca rakSatIti / ___ "nanu yadi parazchalAdIni jAnIyAtteSu cAnurUpamuttaramabhidadhIta kathaM jIyeta pratyuta jayatyeva" satyaM tathApyekAntaparAjayAdvaraM sandeha iti yuktameva tatprayogeNa sphuTATopakaraNam / ___ "nanvIzi prayojanAni jigISato jajasya janapadasadasi bhavanti tasyApi na nipuNamatisadasi mumukSostu darApetaiva katheyamiti kathamiha mokSazAstre jalpAdyupadezaH" naitadevam , mumukSorapi kacitprasaGga tadupayogAt , yathoktaM tattvAdhya. vasAyasaMrakSaNAsInamanekaziSyagaNopAsyamAnaM rahasyatattvamupadizantaM zAnta. mAnasamAcAryamanAryaH kazcidvipazcidAbhAsaH kutazcidAgatya duradhigatakatipayAkSaraparicayajanitagurutaragavaMgadgadayA girA bhostapakhinkimAkhyAyate hU. GkAramAnvIkSikI saralamatipriyeyaM vidyA kSa vedAH kva vedaprAmANyaM kAtmajJAnaM kApavarga ityAdi mandaM vihasya sahasyasahasAdRSTamegha iva prakaTitakANDa. daNDakAzanitambavitrAsitAzramamRgavargamudrAhayannAkulayati, tadA jagajjAlami. ndrajAlapaNDitavilasitamiti jAnanapyAzAbhyo yadi tadupekSate na tiraskaroti sadyaH samyaka sAdhanApratibhAse'pi yadi chalAdibhirenaM na zamayati tadA tasmin gate tata utthAya ziSyagaNA brUyuH kaSTamasthAne kliSTAH smaH, yo 'sAvasmAkamAcAryaH prakhyAto nyAyavittamaH / adya tvAgatya so'nyena paNDitana parAjitaH / /
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________________ vitaNDAprakaraNam / 153 tacchratvA jana itaro'pi satpathasyAzaithilyAtsapadi tameva mA'nuyAsIt / tannUnaM paribhavabhUmikAmasahyAM netavyaH sadasi sa vAvadUkapAzaH // tadvighAtaghaTane nirargalaM jalpamantramupadiSTavAnmuniH / AnuSaGgikamapi prayojanaM tasya rAgijanatAsu varNitam / / iti (11)jalpapadArthaH / sa pratipakSasthApanAhIno vitaNDA // a. 1 A. sU. 3 / sa eva yathoktalakSaNako jalpo vitaNDAbhavati,"ko vizeSa iti ced" Aha. pratipakSasthApanAhIna iti , uttarapakSavAdI vaitaNDikaH prathamavAdyapasAdhyamAnapakSApekSayA hastipatihastinyAyena pratipakSa ityucyate tamasAvabhyupagacchatyeva na tatra sAdhanamupadizati parapakSamevAkSipannAste, "tarhi sAdhanAdvipakSo 'pi so'sya nAstyeveti pratipakSahoneo vitaNDesyucyatAM kiM sthApanAMgrahaNena" nAbhyupagamamAtreNa tadbhAvAttamanabhyupagamya pralapataH kastasya zRNuyAt , aupacAriko vA para. mataparAkaraNarUpa evAsya pakSastasminhi sati svapakSo hi tasya sidhyediti, paramatAkSepapravaNapravRttazca balAd dvitIyapakSavAdyeva vaitaNDika iti , tadevaM pakSo 'syAstIti sAdhanaM tu nAstIti samyak sUtritaM sapatipakSasthApanAhonA vitnnddeti| ityudAhRtamidaM kathAtrayaM yatparasparaviviktalakSaNam / sthUlamapyanavaleokya kathyate vAda eka iti zAkyaziSyakaiH / / iti (12)vitaNDApadArthaH / pakSadharmatvAdIni paJca lakSaNAni hetoruktAni teSAmekaikApAyAtpaJca hetva. bhAsA bhavantIti tAn darzayitumAhasavyabhicAraviruddhaprakaraNasamasAdhyasamAtItakAlA hetvAbhAsAH // . gautamasUtram a. 1 A. 2 sU. 4 / atra hetvAbhAsazrutireva nirvacanasahitA sAmAnyalakSaNaM bodhayatyahetavo hetuvadAbhAsanta iti hetvAbhAsAH, lakSaNaikadezayogAcca hetuvadAbhAsanamahatora. pyuppdyte| sakalalakSaNA'pAyepi paJcamInirdezAdirdhamaheturityeke, savyabhicArAdipadaparyantavartinI tu saiva zrutivibhAgamavagamayati pramANazrutivadityuktam , pakSa. dharmAdilakSaNAnAM ca kramaniyamAbhAvAtsAdhyasamaviruddhasavyabhicArAtatIkAla. prakaraNasamA hetvAbhAsA iti pATho nAzritaH / "nanu traya eva hetvAbhAsA iti zAkyAH" na pratyakSAgamabAdhitasya sapra. tipakSasya ca hetoH pUrvapradarzitatvAt / 20
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________________ 154 nyAyamaaryAm "nanvekasyaiva rUpadvayavaikalyAtkathaM na SaSThAdayastatprabhedAH syuH, yathA nityaH za. bdazcAkSuSatvAditi, eSa hi pakSe vRttyabhAvAdasiddha ucyatAmuta sAmAnyAdivipa. kSAdapracyuteH savyabhicAra uta jAtyantarameva tAbhyAmiti" naitadevam-eka karUpApAyanimittabhedapaJcakapratipAdane kRte dvitrirUpApAyAnna rUpAntaramavatarati kintu teSAmeva samAvezaH syAt , api ca prathamagRhItAnyatamarUpavaikalyalabdhake hetvAbhAsarUpe'sminkiM rUpAntaranirUpaNenetyAstAmetat / "nanvaprayojako nAma SaSTho hetvAbhAsaH samastIti na punarapi paJcatvam ' na tasyAnyathAsiddha evAntarbhAvaM vakSyAmaH, avAntarabhedavivakSAyAM tu hetvAbhAsAnAmiyattAnizcayo na zakyakriyo na ca saprayojana iti paJcaiva hetvAbhAsA iti siddham / savyabhicAralakSaNam / teSAM svybhicaarstaavducyte| anaikAntikaH savyabhicAraH / / gau0 a0 1 A 2 sU0 5 / vyabhicAra ekatra vyavasthA'niyamaH tena saha vartate iti savyabhicAro vipakSAdapracyuta ityarthaH, ekasminnante bhavannaikAntikaH tadviparyayAdanakAntika iti sa evArthaH, evamiha lakSyalakSaNapadayoryathAkAmamabhyupagamo na pratyakSAdivadyavasthayA, savyabhicArapade lakSyAbhidhAyini lakSaNavacanamanaikAntikapadamanai kAntika. pade tu lakSyavAcini savyabhicAripadaM lakSaNapratipAdakaM prasiddhAprasiddhavibhAgApekSayA pikakokilavad draSTavyam, pikaH kokila ityukte yasya pikazabdArthaH pra. siddhaH sa tataH kokilazabdArthamavabhotsyate prasiddhakokilazabdArthazca pikaza. bdArthamiti / ___ "Aha bhavatvevamidaMtu cintyatAm anaikAntika iti kimayaM paryadAsaH prasajyapratiSedho vA? kiM cAtaH, paryudAsapakSe svapakSaniyatAdekAntikAdanyaH sa evAnaikAntika iti sa evaiko hetvAbhAsaH syAdatazca paJcasaMkhyA vipralupyateti, pra. sajyapratiSedhe tvaikAntikAbhAvasya nivRttirUpasya hetvAbhAsatA bhavena lakSya. venAbhimatasya vipakSavRttehetvantarasya prameyatvAderiti" / ___ ucyate-prazna evAyamanupapannaH saMzayAno hi paraM pRcchati saMzayazcobhayathA darzanAdbhavati na ca nAmapadasaMbaddhasya no dvayI vRttiISTA, azrAddhabhAjItyAdI hi bhujinA nansaMbadhyate zrAddhaM na bhuta iti na tu nAmnA zrAddheneti, AkhyAtenA pi prayojyamAnaH ka citprakaraNasAmarthyAnurodhAtpratyayArthasaMbandhamavadhUya dhAtvartha meva kevalamAliGgaparyudAsavRttirbhavati yathA nekSetodyantamAdityamiti, 7 tu nA.
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________________ hetvAbhAsaprakaraNam | mnA saMbadhyamAnaH kvacidapi paryudAsavRttimullaGghya prasajyapratiSedhamAtratAmavalambamAno dRzyate abrAhmaNAdau sarvatra tadanyAvagatidarzanAditi kutastyaH saMzayaH / atha vA kimanayA'vAntaracintayA yathApRSTaM prakRta evottaramucyate ekasminnanityapakSo vA niyata aikAntika ekapakSavRttirucyate tato'nyaH pakSadvayavRttiranekAttiko bhavatyevaM na sarve hetvAbhAsAH pAdvayavRttaya iti na saMkhyAhAnirataH paryudAsapakSe tAvanna doSa, prasajyapratiSedhe 'pyaikAntiko na bhavati sa evAheturiti na nivRttimAtraparatvam, zrAddha bhojIti kRtA puruSa ucyate na zrAddhabhojanAbhApAtramevamihApi taddhitenaikAntaniyatatApratiSedhaviziSTo heturevocyate nAbhAvamAtramityevamubhayathApi na doSaH, tasyodAharaNam - anityaH zabdaH prameyatvAditi, eSa hi nityAnityapakSayoranyatarasminnapi na niyata iti vipakSavRttitvAdana - kAntikastadevaM vyatirekAkhya he tulakSaNazUnyo 'naikAntika ukto bhavati / " nanu SaTprakArAH parairanaikAntikA iSyante sapakSaikadezavRttirvipakSavyApI vipakSaikadezavRttiH sapakSavyApI ubhayapacaukadezavRttirubhayapapAvyApI, sAdhAraNazcatuSprakAraH asAdhAraNo virudvavyabhicArI ceti sa kathamiha na nirdizyate" / ucyate - sapacAvyAptyAdibhedadarzanaM tAvadaprayojanakamazakyaM ca hetvAbhAsAnAmavAntarabhedenAnantyAt, vipakSAdvyAvRttiryasya nAsti sa savyabhicAra ityanyatamaheturUparahitatvamanaikAntikalakSaNamiha vivakSitam, taccoktameva kimavAntarabhedaparigaNanena, asAdhAraNaviruddhAvyabhicAriNau tu na saMbhavata eva hetvAbhA - sAviti na vyAkhyAyete / "nanu sAdhAraNAdasAdhAraNasyApi gandhavattvAdeH saMzayahetutvadarzanAtkathamasaMbhavaH anekadharmopapattezca saMzayo bhavadbhirapi vyAkhyAyata eva " naitadevam, ubhayavizeSasahacaritadharmadarzana hi tadanusmaraNaprAyaM saMzayamupajanayati asAdhAraNastu asAdhAraNatvAdeva na tatsahacaraH kadAcidupalabdha iti kathaM saMzayahetuH / "kathaM tarhyanekadharmopapatteriti varNayiSyate" varNitametad vastuno hi vizeSadharmaH kazcidasAdhAraNaH kenApi dharmAntareNa sahacarito dRSTaH so'yaM zabde vibhAgajatvAkhyo dharmaH kena (cit ?) dharmAntareNa dravyatvena guNatvena vA sahacarito bhaveditItthamanekadharmopapatteH saMzayovarNitaH, tadihApi gandhavattva. masAdhAraNamitthameva yadi saMzayahetutayA varAyate tarhi sAdhAraNAdvastudharmatvAdeva saMzayo bhavennAsAdhAraNAdgandhavatvAt, na hi tannityAnityayoranyatareNApi sahacaritamupalabdham, vastudharmastu dharmAntarAnuyAyI dRzyata iti vastudharmatvameva tatkAraNamato nityA bhUrgandhavattvAditya sAdhAraNAnaikAntiko na vaktavyaH, viruddhAvyabhicAryapi na vAcya eva ekatra dharmiNi parasparaviruddhadvaya prayojaka he tudvayopanipAtasyAnupapatteH / 155
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________________ nyAyamaayAm "nanu pratyakSo vAyuH sparzavattvAd ghaTavad , apratyakSo vAyurarUpatvAdAkAzavadityasti hetudvayasannipAtaH, sa eva ca viruddhAvyabhicAryucyata iti" atra tAvadetadeva vaktavyam-ko 'yamapUrvaH prAmANikavyavahAra IdRzo yadanumAnena pratyakSatvamapratyakSatvaM vA sAdhyata iti indriyajapramitiviSayo hi pratyakSo'rtho bhava. ti sa eSa vAyuryadIndriyaje pratyaye pratibhAtyeva kimanumAneneti, kiM cAnayo. ranyataro heturavazyamaprayojako vastuno dvairUpyAnupapatteH, hetau ca prayukte tadgu. NadoSaparIkSaNameva prativAdI vidhattA ko'vasaraH pratihetUpanyAsasya / "viDambanArthastadupanyAsa iti cenna" viDambanopanyAsasya jAtyuttaraprakAratvAt, iha ca hetvAbhAsA vAstavA evAnumAnadoSAH pratipAdyante, na ca viruddhAvyabhicArI nAma vAstavo hetudoSaH, ekatra prayojakaviruddhahetudvayasamAvezAsaMbhavasyoktatvAt / "kathaM tarhi prakaraNasama iti cet" tatraiva vizeSaM vakSyAmaH / "atha hetuprayogarahitobhayavAdiparigRhItapakSapratipakSopanyAsamAtraM viruddhA. vyabhicAriNo rUpamucyate" so'yaM vipratipatteH saMzayI bhavati na hetvAbhAsA. dasmAditi / __ "api ca saMzayajananamanaikAntikalakSaNamucyate cet" kAmamasAdhAraNasya viruddhAvyabhicAriNo vA yathA tathA saMzayahetutAmadhiropya kathyatAmanekAntikatA na tu saMzayajanakatvaM tallakSaNamindriyAderapi tajjanakatvena tathAbhAvaprasaktarapi tu pakSadvayavRttitvamanaikAntikalakSaNam , sa tu pakSadvayavRttitvAtsaMzayamapi janayatItivastusvabhAvo'yamato'sAdhAraNAviruddhAvyabhicAriNoH kathaMcitsaMzayahetutve. 'pi pakSadvayavRttyabhAvAnnAnai kAntikavarge'ntarbhAvaH / "ka tarhi tAvantarbhaviSyataH" jAtyuttarANAmAnantyAttatreti vakSyAmaH / tasmAdasAdhAraNasaMjJakasya hetoviruddhAvyabhicAriNo vA / vipakSavRttitvamatarkayanto vadantyanaikAntikatAM nayajJAH // viruddhalakSaNam / siddhAntamamyupetya tadviruddho viruddhaH // gau0 a0 1 A0 2 sU0 6 / sapakSavipakSayovRttyavRttI heto lakSaNamuktam , te yasya viparyaste dRzyete yaH sapakSe na vartate vipakSe ca vartate sa sAdhyaviparyayasAdhanAdviruddho bhavati so. 'yamucyate siddhAntamabhyupetyeti / siddhAntazabdo yadyapi dharmaviziSTe dharmiNi vyAkhyAtaH ayamitthamityabhyupagamaviSayIkRto'rthaH siddhAnta iti, tathApIha
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________________ hetvAbhAsaprakaraNam / tadekadezasAdhyadharmaviSayo lakSyate, taM siddhAntasAdhyadharmamabhyupagamya yo viru. Naddhi byAhanti tadviparyayaM sAdhayati sa viruddha ityarthaH / ___ "nanu samAnakartRkayoH ktvApratyayaH smayate iha ca hetoracetanasyAbhyupagame kartRtvAsambhavAtpuruSastatkartA bhavet siddhAntaM ca viruNaddhi heturiti bhinnakartR katvamucyate" samAnakartRkatvasiddhaye hetorevAbhyupagame kartRtvamupacArAdvarNayiSyate hetubalAtpuruSeNAbhyupagamaH kriyamANo hetunaiva kRto bhavati, evaM ca sa evAbhyuH pagantA sa eva viruNaddhIti na bhinnakartRkatvam / "nanUpacArapariprahazcedabhimatastatra tritayaM vaktavyam- sAdhye'rthe pramANabAdho nimittaM prayojanaM ceti" sAdhye'rthe pramANabAdha ukta eva hetoracetanatvam, nimittamapyasti hetusAdhanako dhupagama iti, prayojanaM tu vizeSaviruddhAnAM hetvaabhaastvnivaarnnm| siddhAntazabdasya samudAyavAcino yadekadeze'vasthApanaM tasyApi vizeSaviruddhavyavaccheda eva phalam , vizeSaviruddhAnAM hi hetvA. bhAsatvAbhyupagame sarvAnumAnocchedaprasaGgaH, na hi tathAvidho heturiha jagati kazcidavApyate yaH sAdhyasiddhaye'midhIyamAno dharmasya vA dharmiNo vA vizeSa na kaMcana bAdhate, tathA hi anityaH zabdaH kRtakatvAditi sakalatArkikagRhaprasiddha eva heturanityatAM sAdhayannapi yadyatkRtakaM tattadazrAvaNaM dRSTaM yo yaH kRtakaH sa sa vyomavizeSaguNo na bhavatIti dharmiNo vizeSa bAdhate evetyahetuH syAt, na caivaM yuktamiti na vizeSaviruddho nAma hetvAbhAso'bhyupagantavyaH kintu sAdhyasvarUpaviparyayasAdhana eveti, ata eva yathA tIrthAntare vaya'te viruddhazcatuSprakAro dharmasvarUpaviparItasAdhano dharmisvarUpaviparItasAdhano dharmavizeSaviparItasAdhano dharmivizeSaviparItasAdhana iti tatheha neSyate'tiprasa. gasya darzitatvAditi, asyodAharaNaM nityaH zabdaH kRtakatvAditi / "nanvekaikalakSaNApAyAtpazca hetvAbhAsA ityuktam asya ca hetorubhe lakSaNe na staH, yathA hyasya sapakSe vRttirnAsti tathA vipakSAdapi vyAvRttiH, yadi hi sapakSAdiva vipakSAdapi vyAvRtta eva bhaved gandhavattvavadasAdhAraNa eva syAdi. ti" satyamevaM kintu vipakSAdavyAvRttirvyabhicAraM prati prayojakatAM pratipadyate pratipakSagAmI hi vyabhicarita ityucyate, sapakSe vRttivicchedastu viparyayasiddhau prayojaka iti satyAmapi vipakSavRttau sapakSAvRttivicchedanibandhanamevAsya viruddhatvamucyate vipakSAdapracyutaH svasAdhyameva na sAdhayetsapakSe tvava. rtamAno'sau viparItamapi sAdhayatIti tallakSaNApAyakRtamevAsya viruddhatvamAca. Ate ityalaM sUkSmakSikayA, taditthamuktasiddhAntamabhyupetya tadvirodhI viruddha iti| anye tvanyathA vyAcakSate-kila sAdhyadharmaviparyayasAdhakavadapasiddhAntaprati.
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________________ 158 'nyAyamajhayAm jJAvirodhAdayo'pi siddhAntavirodhinaH saMgrahItuM yuktA eva, te caivaM vyAkhyAyamAne na saMgRhItAH syuH, ktvApratyayasiddhAntazabdau ca na samanvitau syAtAm , tasmAdabhyapagatasiddhAntavirodhI viruddha iti sUtrArthe varNite abhyupagataM siddhAntaM yo viruNaddhi sa viruddhaH, tatkAlopAttapratijJAviSayIkRtaM vA'vasarAntaravyavasthApitaM vetyetatsaMgrahazca kRto bhaviSyati, siddhAntazabdazca na saGkocito bhavi. vyati, ktvApratyayastvasaGgatatvAdupekSyate eva bhinnakartRkatvAdAnantaryasya gamyamA. nasya cAnupayuktatvAditi, tathA ca bhASyakAreNa pUrvAbhyupagatasiddhAntAnuguNamevAdAharaNamukta-so'yaM vikAro vyaktarapaiti nityatvapratiSedhAdapeto'pyasti vinAzapratiSedhAditi, atra hi pratiSiddhanityadharmatvAdityayaM heturvyaktarapeto'pi vikAro'stItyamuM siddhAntaM viruNayanena vA virudhyate-iti / ___etattvahRdayaGgamamiva vyAkhyAnam, apasiddhAntapratijJAvirodhAdenigrahasthAnasUtre hetvAbhAsebhyaH pRthagupadezAkimiha tatsaMgrahaNa, pratyata saMgraha eva doSaH, yo hi mImAMsako'hamityabhyupagamyAnityaH zabdaH kRtakatvAd ghaTa vaditi brUyAnna tasyAyaM heturviruddho bhavedapi tvapasiddhAntAnnigRhyeta, tasmAtsA. dhyaviparyayasAdhana eva viruddha ucyate na tu pUvobhyupagatasvasiddhAntaviruddhaH, na ca nirabhiprAya eva sUtrakRtA ktvAnirdezaH kRtaH kintu tataH pratIyamAnamAna ta. yamapyapekSamANena yo hi siddhAntamabhyapetya pratijJAya tatsiddhayarthatayopAdIyamAnastameva viruNaddhi sa viruddho hetvAbhAsa iti prAktanameva vyAkhyAnamanavadyam / . ataH pratijJAviparItasAdhanAdviruddhatAmeti na heturanyathA / vizeSabAdhAdinibandhanaM punarbahuprakAratvamamuSya neSyate / / satpratipakSalakSaNam / yasmAtmakaraNacintA sa nirNayArthamapadiSTaH prakaraNasamaH // gautamasUtram a0 1 A0 2 sU0 7 / ekaikalakSaNApAyanimittahatvAbhAsapaJcakapratijJAnAdasatpratipakSatvalakSaNavai kalyAskila prakaraNasamo nAma hetvAbhAso vaktavyaH, sa ca na sambhavati saprati pakSasya hetorabhAvAdvayAtmakatvAddhi vastUnAmekatra parasparavirodhidharmadvayaprayo. jakahatusamAvezo nAstItyasakRduktama , ata eva viruddhAvyabhicArI nirastaH, anumAnaviruddhamanumAnaM ca neSyata eva, tatkutaH satpratipakSA hetvAbhAso 'tazca lakSyAbhAvAtkasyedaM lakSaNamityAzaGkayAha-yasmAdityAdi, vicAryamANau prAgu. ktalakSaNako pakSapratipakSI prakaraNam , tasya cintA saMzayAtprabhRtyA nirNayAdyadya. pi bhavati tathApIha vimarzAtmikaiva gRhyate, sA yasmAdbhavati, kasmAca sA bhavati ? vizeSAnupalambhAt , sa eva vizeSAnupalambho yadi nirNayArthamupadizyate tatprakara
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________________ hetvAbhAsaprakaraNam / 154 NamanativartamAnatvAtprakaraNasamo bhavati-nityaH zabdaH anityadharmAnupalabdherAkAzavat, anityaH zabdo nityadharmAnupalabdherghaTavaditi, so'yaM sapratipakSA heturiha lakSyo vidyate, na ca vyAtmakAni vastani, pramAtArastu rUpameSAM niya. tamavadhArayitumazaknuvanta eva bhrAmyantIti, tathA hyeko vizeSAnupalabdheH pakSa. dharmAnvayavyatirekAvapazyaMstatastatheti sAdhyaM budhyeta tathaiva ca paraM pratyAyaye. diti, itaro'pi dvitIyavizeSAnupalabdheH sAdhanatAM buddhvA pratyavasthAnaM ca karo. tIti sapratipakSaka evaiSa prakaraNasamo hetvAbhAsaH, tathA ca na tAvadayaM samyag hetuH pratipakSopahatatvena svasAdhyopasthAnasAmarthyazunyatvAt , hetvAbhAso 'pi ca bhavanna tAvadasiddhaH sAdhya dharmiNi zabde'nupalabhyamAnanityadharmatvasya hetoH sa. dbhAvAt , nApi viruddhaH sAdhyavipayayasAdhananimittabhUtaH sapatavRttiviyogAnupa. pattaH, nApyanaikAntikaH pakSadvayasAdhAraNatvAnavadhAraNAt , saMzayajanakatvaM tu na tasya lakSaNamityuktameva / . "nanvekasminpakSe niyata aikAntikastadviparyayAdanakAntikaH sa cAyaM nityAnityapakSayoranyataratrApi na niyata ityanaikAntika eva syAt , api cAhuH-aprAmANyaM tridhA bhinnaM mithyAtvAjJAnasaMzayairiti, (zlo0 vA0 2 sU 55 zlo0)tatra yathendriyAderabodhakatvAdvA saMzayaviparyayasvabhAvAvabhAsasamutpAdanAdaurAtmyAdvA bhavatyaprAmANyavyavahAra evamanumAnamapi tathaiva vartmanA pramANAbhAsa. tAmavalambate, tatrAsiddhastAvadalabhamAno dharmiNi vRttiM tatra sAdhyadharmadhiyamAdhA. tumanadhikRta ityajJAnaphalatvAdaprAmANyamanubhavati, viruddhastu viparyayasAdhana iti bhavanta eva pratipannA,: saMzayajanakamtvanaikAntiko bhavitumarhati na tu pAribhASikavipakSavRttitvameva tasya lakSaNamucitamayamapi cAnyatarapakSaniyamavirahitatanuriti kimiti na bhavati vimarzamupadadhadanaikAntika iti ya eva hetvAbhAsAH" ucyate-na phalaniyamena lakSaNaniyamaH katuM zakyate, yadyapi dvividhaM trividhaM vA bhavatyapramANaphalaM tathApi na trilakSaNake liGge'vinAbhAvaH parisamApyate. 'pi tu paJcalakSaNaka iti prasAdhito'yamarthaH, tadvaikalyAca hetvAbhAsAnAmapi paJcatvameva, phalaM tu dvividhamastu trividhaM vA na hyapratipattijanaka kiMcilliGgamupalabhAmaha, na cApratipattiH prayatnajanyA prAgabhAvasya nisargasiddhatvAdityalamavAntaracintanena, na phalApekSA liGgalakSaNaniyamaH tatra yathA pakSadharmarahitatvama siddhalakSagameSa ca hetuH pakSadharmAnvayavyatirekANAmanyatamenApi rUpeNa na vikala iti kathamanekAntikatA pratipatsyate, vyastatAyAM hi sarvANyetAni santi lakSa NAni samastaM vastu nopanyastameva hetutvena nityaanitydhrmaanuplbdheriti.| "nanu yadyasya pakSadhamonvayavyatirekA nirapavAdAH santi kathaM tahiM na hetu.
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________________ nyAyamaaryAm revAyam , itarasyApi pakSadharmAnvayavyatirekANAM nirapavAdAnAM sambhavAtso'pi na kathaM heturastviti ced" na vastuno dvairUpyAnupapatteH, evamimau hetU pakSAdvaye'pi buddhi janayantau saMzayamAvahato nAnakAntikavadvipakSAvRttitveneti hetvAbhA. sAntaratvam , evaMvidhasya cAsya prakaraNasamasya viruddhAvyabhicArIti nAma yadi kriyate tadapi bhavatu na punaranaikAntikaprabhedatAmavalambate tallakSaNAsaMsparzAdubha. yapratItijanako homo hetU bhavato nobhayapakSAvRttIti, nApyayaM kAlAtyayApadiSTaH pratyakSAgamayoranyatarasyApi bAdhakasyAnupalambhAt , anumAnaM tu nAnumAnasya bAdhakaM bhavituM kSamamityuktam , na cetaretaravAyapekSayA'nayorasiddhatvamabhidheyam , saMzayajanakatve'nubhavasiddhe sati vizeSAnupalabdherapratyAkhyeyatvAt / ___ "nanu nizcitasya sAdhanaprayogAdhikArAtkathaM cintAvAnsAdhanaM prayujIta, ni. zcitatvaM ca taddharmAnupalabdhyAH parasparamasiddhatvaM sthitameva" naitadevam , anyataradharmAnupalabdhereva pakSadharmAnvayavyatirekAnpazyanna sau nizcitatAM prApto na dvi. tIyadharmAnupalabdherasiddhatAM budhyamAnaH, ata evAyaM bhrAntimUlahetvAbhAsaH dvitI. yadharmAnupalabdhisiddhatvanizcaye tu samyag hetureva syAt, tadasiddhatvAnavadhAraNe. 'pyasau svasya hetosvarUpyadarzanAnizcitamatirbhUtvA sAdhanaM prayu jAna itareNa tathaiva nizcitamatinA pratiprayoge kRte tasyApi trairUpyamupalabhamAnaH saMzayamadhi. gacchatItyalaM prasaGgena, tadevamasiddhAdilakSaNavaiparItyAtpratItyanuguNaH prakaraNasamo nAmA'siddho hetvAbhAsaH / apare punarudAharaNAntaramasya vyAharanti-nityaH zabdaH pakSasapakSayoranya. taratvAd AkAzavat, anityaH zabdaH pakSasapakSayoranyataratvAt ghaTavaditi / ___ "nanu pakSasapakSayoranyataraH pakSo vA syAtsapakSo vA syAnna tRtIyo na hi mittrAvaruNayoranyataraH somo bhavitumarhati tatra pakSe'nyatarazabdavAcye'nanvayo na hi zabdAkhyaH pakSo dharmI dharmyantare vartate, sapakSe tvanyatarAbhidheye pakSadharmatA nAsti ma hyAkAzAdiH sapakSaH zabdAkhye dharmiNi vartate" ucyate-na pakSatvAditi hetuH prayuktaH sapakSatvAditi vA yenaivaM syAt kiM tu pakSasapakSayoranyataratvAditi, tatazca dvayorapi kimapi sAdhAraNarUpaM na hi varuNo yaSTavya iti yAdRzI buddhistAdRzyeva mitrAvaruNayoranyataro yaSTavya iti, vizeSaniSThatAyAM tu balAdApAdyamAnAyAM sakalAnumAnAcchedaH, na cAnyataratvaM zabdamAtrAropitarUpamavAstavamiti vadita mucitamIsaMsparzitAyAH pratikSiptatvAt / "anyataratvAdityasiddho heturiti cetkila pakSa evAyaM na pakSasapakSayoranyatara" iti / tadayuktam , yata evAyaM pakSastata eva pakSasapakSayoranyataro na hyapakSaH pakSasa
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________________ vitaNDAprakaraNam / pakSayoranyataraH syAnna hyavaruNo mitrAvaruNayoranyatara ityuktameva, pakSo 'pi ca bhavanneSa na pakSatvAdityanena rUpeNa hetUkriyate kintvanyataratvAdi. tItthaM ca hetUkaraNe naiSa doSa iti / satpratipakSasyodAharaNAntaram / / aparamudAharaNaM sansarvajJa. itaratadviparItavinirmuktatvAd ghaTavad asansavaMza itaratadviparItavinirmuktatvAtkharaviSANavadityatrApyAkSepapratisamAdhAnaprakAraH pUrvavadanusaraNIyo dhayaMsiddhatA ca yatnataH paricintanIyA / satpratipakSodAharaNAntaradUSaNam / evaM jAtIyaka sUdAharaNaM nAnumodante matimantaH yatra hi hetunA svayaH mathai samyagasamyagvA 'numAya pramAtA parapratyAyanAya taM hetuM prayujIta sa prayujyamAno vastubalapravRttatayA hetabhavati hetvAbhAsIbhavati vA tathA hyA. rohapariNAhavati puro 'vasthite dharmiNi sthANugatavizeSAnupalambhAdekasya puruSa iti bhavati pratItiritarasya tu puruSagatavizeSAnupalabdheH sthANuriti bha. vati matiH , evaM yadA 'sAvekaH puruSatvasiddhaye paraM prati sthANudharmAgrahaNaM haitutvena byAditaro 'pi puruSadharmAgrahaNena sthANutAM pratiSThApayanpratyavatiSThate tadA svapratItyanusaraNapuraHsarasAdhanAbhidhAnAd bhrAntisaMbhavAJca yuktaM tathAvidhodAhara. NakIrtanam , evaM nityaHzabdo'nityadharmAnupalabdherAkAzavat anityaH zabdo nityadharmAnupalabdherghaTavadityapi draSTavyam , yastuna vastumUlaH kevalotprekSAmAtrAvalambana: svapratItiSu na dRSTapUrvaH kiM tadupanyAsena, etena sadvitIyaprayogA api pratyaktAH , yathA ka citsAdhanaprayoge kRte sati tatraivaM paraH patyavatiSThate yathA pastatasAdhyadharmAdhikaraNatvazanyadharmighaTAnyatarasadvitIyo ghaTa: anutpannatvAkuDyavaditi , yathA prastutena siSAdhayiSitena dharmeNa zanyo yaH prakRto dharmo ghaTazca tayoranyatareNa na sadvitIyo 'yaM ghaTarUpo dharmI tatra heturanutpannatvaM tasya kuDyAdau vyAptiriti , satyaM vadata yadyasti loke kacidIDazaH pratI tikramaH ghaTazca dharmo dhrmighttyornytre| sadvitIya ityatrAnyatarazabdaH sA. mAnyavacano 'pi dharmiNi vyAkhyeyo na hi ghaTa eva ghaTena sadvitIyo bhavitumahatItyalamalIkakalpanAkauzalaprakhyApanena / samyagvA yadi vA anyathA vidadhate ye hetavaH saMvidaM dRSTAH svAtmani te prayoktamucitAH kAmaM prjnyptye| ye tu svapratipattimeva na tathA karta kSamAH kalpanA sAmarthotthitavastuzUnyaghaTanAH kiM tatprayoge phalam // ye tu sUkSmotprekSaNakSamaprajJAtizayAbhidhAnadurvidagdhAstathAvidhAnapi pryunyjte| 21
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________________ nyAyamaaryAm kRtakavacanAcAturya taiH pradarzitamAtmano bhavati na punaH zuddhi kA citprameyadizaH kRtA / kacidavasare tvevaMprAyAH parabhramakAriNaH kila saphalatAM dadhyurjalpe yathA kathitaM purA // tatra tvetAnkathayati paraH prAjJamAnI yadA vA tasyAkhyeyo nipuNamatinA pUrvanItyA samAdhiH / drAghIyasyA tadalamanayA tArkikaMmanyagoSThyA hetvAbhAsaH prakaraNasamastveSa nirNIta eva // asiddhalakSaNam / sAdhyAviziSTaH sAdhyatvAtsAdhyasamaH // gau. sU. a. 1 A. 2 lU 8 / anyataravAdiprasiddhamanyataraM prati yatsAdhayitumupAdIyate ratsAdhyam tadaviziSTa hetuH sAdhyasamaH, kathaM sAdhyena tulyatA hetoriti cedAha sAdhyatvAditi, yathA sAbhyamasiddhatvAtsAdhyaM tathA tatsiddhyarthamupAtto heturapi yo 'si - ddhatvAtsAbhyaH sa sAdhyAviziSTatvAtsAdhyasama ityucyate, 162 etaccAnyatarAsiddhasyaiva lakSaNam yathA mImAMsakaM pratyanityaH zabdaH kRtakatvAd ghaTavaditi, na cAkSuSatvAderubhayAsiddhasya, na hi tasya sAdhyatvaM sambhavatItyarthaH, sakalAsiddhabhedasaMgrahAya sAdhyatvAdityetatpadarahitaM sAdhyA viziSTa ityevAsi ddhalakSaNamupavarNanIyam, sAdhyasya ca rUpadvayasyAsiddhatvaM sAdhyatvaM ca tatrAsiddhatvameva, tadaviziSTatvakAraNamihAzrIyate sarvAsiddhabhedasAdhAraNaM na tu sAdhyatvamanyatarAsiddhaikalagnamiti, evaM cAsiddhatvamevAsiddhasya lakSaNamuktaM bhavati, pakSadharmatvaM yasya nAsti sAdhye dharmiNi yo na vartate hetuH so'siddha iti, tasya tu bhUyAMso bhedA bhavanti -- hetusvarUpe tAvadanyatarasya vAdino dvayorvA jJAnaM saMdeho viparyaya iti, tathA tadAzraye api dharmiNyekasya vA dvayorvA tathaivAjJAnasaMdeha viparyayA iti bhUyasi ca pakSIkRte 'rthe tadekadeze kaciduvRttiH taditaratrAvRttiriti, ekadezavRttAvapi dvayorekasya vA tathaivAjJAnasaMzayaviparyayA iti, evaMprakAra bhedodAharaNavarNana malpaprayojanamiti na prastUyate, "anyatarAsiddherna vivadante pramANasyApakSapAtitvAdyadi tAvatkRtakatvaM zabde pramANato nirNItaM tahi momAMsakasyApi tArkikasyeva tatsiddhameva, atha tatra kRtakatvanizcayanipuNaM nAstyeva pramANaM tadA tArkiko'pi tUSNImAstAM dvayorapyasau cAkSuSatvAdivanna siddhayed hetu:, vAGmAtreNa tvasiddhika
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________________ hetvAbhAsaprakaraNam / thanamasAMpratamatiprasaGgAdeva" satyamevaM na sarvadA'nyatarAsiddhasya hetvAbhAsatvamabhidadhmahe kiM tu kaM cikAlamiti yadaikena vAdinA heto prayukta dvitIyo vadati samprati na siddha eSa iti tadA hetoH prayogAdvAdinA tatsAdhanamabhidheyamanabhidhAnAtsa parAjIyate sAdhane tu tenokte tadasiddhatodbhAvanavAdI parAjIyate iti yAvattatsiddhau nopanyastaM sAdha. naM tAvadevAsAvanyatarasiddhayanantaraM tu samyaga heturubhayAsiddho vA bhaviSyatIti, vyadhikaraNAsiddhastu yathoktabhedAntargata eva, yathA nityaH zabdaH kAkasya kASyoditi, ka citpunazca vyadhikaraNAsiddho'pi bhavati gamaka ityeke, tadyathA baha. labahalaH pracalajaladharazyAmalavapurambaratalamAkrAmandhUmaprabandhaH kSoNIdhraka. ndarAdivizeSadharmatvAnavadhAraNe'pi tatra gamayitumalamanalamiti, yathA vA'. nimAneSa dezo dhUmopalabdheriti prayujyate tadopalabdherAtmadharmatayA vaiyadhikara. Nye'pi gamakatA'stIti / anyathAsiddhanirUpaNam / anye tvanyathAsiddhatvaM nAma tadbhedamudAharanti yasya hetomaNi vRttirbhavantyapi sAdhyadharmaprayuktA bhavati na so'nyathAsiddho yathA nityA manaHparamANavo mUrtatvAd ghaTavaditi___"nanu kathamayamanyathAsiddha ucyate kimiti samyaga hetureva na bhavati kiM paramANuSu mUrtatvaM na vartate kiM ghaTAdAvanityatayA vyAptaM na dRzyate kimAkAzAdeH khapuSpAdervA vipakSAnna pracyavate kiM pratyakSeNAgamena vA bAdhyate kiM pratipakSaNa pratibAdhyate yenAbhAsatAM pratibhajate" na pratibandhAbhAvAt / / "nanu paJcAnAM pratibandhalakSaNAnAM katamadasya zlathIbhUtam" nAnyatamasyApi zaithilyaM bramaH, "tatkiM paJcasvapi lakSaNeSu pratibandhaH samApyate tAni cAso santyeva na caiSa pratibandha iti kaitavam" ____ ucyate prayojyaprayojakabhAvena sAbhyasAdhanadharmayodhU mAmivatpratibandho'vadhAryate sa cAtra prayojyaprayojakamAvA nAstItyata evAyamanyathAsiddho'prayojaka iti kathyate, __ "kathaM punarasyAprayojakatvamavagatam" ucyate mUrtatvaM hi sarvagatetaradravyaparimANavizeSAdidho vastusvabhAvamAtranibandhano na kRtakatvAdivadanityatAM pra. yAktamuttahate, tathA hi paramANuSu siddheSu satsu tatra vartamAna mUrtatvamanityatAM sAdhayedanyathA tvAzrayAsiddhatAmupeyAt , sidhyanta eva sAvayavakA. yAnumAnamArgeNa loSTavibhAgAvabhAsamAnabhAgaparamparAparikalpanakramaNa vA para.
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________________ 164 nyAyamaaryAm mANavo niravayavAH sidhyanti, sAvayavatve tadavayavAH paramANavo bhaveyuna te, teSAmapyavayavAntaraparikalpanAyAmapyavayavAnantyAvizeSAtsarSapasya merozca sAmyamApadyate, na ca tadasti, tadevaM niravayaveSu paramANuSu nisargasiddhamanAzritatvamatazvAzrayavinAzAvayavavibhAgAdivinAzakAraNAbhAvAtsvAbhAvikavinAzavA. danirAkaraNAcca kathaM paramANUnAM nityatAM spRzet , mUrtatvaM tu vastudharmatvAdbhavapi prameyatvAdivanna prayojakam , __iyAMstu vizeSaH-prameyatvamubhayapakSasparzAdanakAntikaM bhavadaprayojakam idaM tu mUrtatvamanityavyatiriktavastvantaraparicayavirahitamapi na prayojakamiti / "nanvidamapi prameyatvavadvipakSavRttyeva mUrtatvam , ka vipakSe vartate ? paramANu. jveva, nanu teSAM pakSIkRtatvAtkathaM vipakSatA ? na puruSecchAnurodhena vastu viparivartate vipakSo hi nAma sa ucyate yaH siSAdhayiSitadharmAdhyAsitatayA dRDhapramANasiddhaH paramANavazcaite'nantaranirdiSTanItikrameNAnirNItanityatvAH paramArthato vipakSA evAnityatvavAdinaH, sa tu rAgadveSakaluSitahRdayatayA yadi tAnpakSatayA bravIti bravItu nAma na tu suspaSTAsiddhanityatAnAM paramANUnAM vipakSabhAvo nivartate iti" tadidamanupapannam anena krameNa dhUmAnumAnasyApyanaikAntikatvaprasaGgAt , dhUmo hi mahIbhRti hutavahavirahitavapuSi vipakSe vartata eva, "na tatra citrabhAnorabhAvo nizcita iti cet" kinnu khalu sadbhAvo'sya tatra gRhItaH , tathA sati vA kRtamanumAnena, _ "atha sattvamasattvaM vA nAvadhAritameva dharAdhare dhUmaketoH" tarhi saMdigdhA tatra vipakSatA, nizcitavipakSavRttivat saMzayitavipakSavRttirapinAnaikAntikatAmativartata iti sarvAnumAnAnAmeva nivApAJjalirdattaH syAt , na ca vAdihRdaya parikalpanopArUDhasthiterapi pakSo nAma nAsti tadabhAve kimapekSaHsapakSavipakSavyavahAraH, buddhyArUDhatvapakSe'pi na sapakSavipakSayoH pakSatvaM na ca vastUnAmubhayAtmakatA bhavet , kiM tu kaM citkAlamanyatarAsiddhavadvimatipathApatitasya vastunaH pakSatvamupeyate, nirNayajanmanA tu vimativirato nUnamanyataravargapatito 'sau bhaviSyatIti sarvathA na tasyAM dazAyAM tenAnaikAntikatvodbhAvanaM yuktam , "nanvanena pathA pRthakakRte sapakSavipakSAbhyAM pakSe na tatrAnvayavyatirekayoranyata. rasyApi grahaNaM bhavet , sapane hyanvayo gRhyate vipakSe ca vyatirekaH, eSa tu tAbhyAma. rthAntaramiti tatrAgRhItAnvayavyatirekAtmakaniyamo hetuH SaNDha iva na putrajanmani samartha eva sAdhyasAdhane bhavet" alamanayA DimbhavibhISikayA na hi sakalasa. pakSavipakSasAkSAtkaraNakekollAsapuraHsaraM vyAptigrahaNamiti pUrvameva nirNIto'yamarthaH, na ca tadvarjamiti vyAptigrahaNaM bhavati yena SaNDhasutasAmyacodanA'vakAzaH syAt , sAmAnyena hi vyAptirgRhyamANA tatrApi gRhItA bhavatyeva, tenApi ca
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________________ hetvAbhAsaprakaraNam / 165 kAlAntare sapakSavipakSAnyataravargAnupravezinA bhavitavyameva, vimatyavasthA yA tu pRthageva tAbhyAmasAviti na tatra vartamAno heturanaikAntikIbhavati, etenezvarA. dhanumAnAnAmapyanekAntikatvamapAkRtaM veditavyam , tasmAnnAnakAntikatvenAgamakaM mUtatvamapi tvanyathAsiddhatvenaiveti / "nanvevamapi paramANuprasAdhanAnumAnamahimahatazaktitayA mUrtatvamanityatvasiddhAvakSamaM jAtamiti tatazca kAlAtyayApadiSTatvAnnAnyathAsiddhatAmadhigacchet" naitadevam kAlAtyayApadiSTo hi pratyakSAgamApahRtaviSaya ucyate anuSNaH kRSNavarmA madirA dvijaiH pAtavyetyAdau darzito yatpunaranumAnaM pratyakSAgamaviruddhaM nyAyAbhAsaH sa iti, na ca paramANuSu paramANutayaiva satataparokSeSu pratyakSamanityatAviparyayagrAhi pravartituM zaktamAgamastu nAstyeveti kutaH kAlAtyayA. pdisstttaa| __"nanu kimidamavanipativacanamuta vaidikI codanA yatpratyakSAgamayoreva bA. dhakatvamanumAnaM prati nAnumAnAntarasyeti, paramANuprasAdhanAnumAnaM hi dRDhamaha. Dhasya tadanityatAnumAnasya mUrtatvAdeyadi bAdhakaM syAtko doSaH syAditi atha manuSe-niyama eveSa pratyakSAnumAnayovirodhe pratyakSameva balIya iti tadevAnumAnasya bAdhakamucitaM nAnumAnAntaramiti tadasat alAtacakrAdau pratyakSamapyanumAnenAnanyathAsiddhena bAdhyata eva / nanu bhramaNavirato parimitaparimANolmukagrAhi pratyakSameva tatra pratyakSasya bAdhakaM nAnumAnamiti, maivam anavarataparibhramaNasamudbhUtacakrAvabhAsasamaya evAnumAnena tadmAntatAnizcayAt , pUrvapravRttamacakrAkAratadalAtaparicchedi pratyakSaM bAdhakamiti cenna, pUrvapravRttatvenaivAtikrAntatvAt , tasmAdanumAnameva cakrajJAnabAdhakam evaM cA. nanyathAsiddhamanumAnamapi pratyakSasya bAdhakaM bhavati, yaccAnanyathAsiddhatayA mUla. stambhabhUtamakhilAnumAnapratiSThAyatanaM pratyakSamapi bAdhate tadanumAnasya tapasvinaH kathaM na bAdhakam , atazca pratyakSAgamagrahaNasyopalakSaNArthatvAdanumAnaM bAdhitamapi kAlAtyayApadiSTameveti" ___ tadetadasamIcInam anumAnAdebarbAdhyabAdhakabhAvAnupapattaH, sarvatra khala pramANAbhAsarUpaM bAdhyate na tu pramANaM nAma zakyate bAdhitumalAtacakrAdAvapi pratyakSAbhAsasya bAdhakamanumAnaM na pratyakSasya evamatrApyanumAnAbhAsastha bAdhyatA nAnumAnasya , tadidAnImanumAnAbhAsatvamasya kiMkRtamiti cintyatAma . "svalakSaNavaidhuryAditi cet" kimanumAnAntareNa bAdhakena, tadbAdhyatayA tu tadAbhAsatvakathanamitarasyApi tAdRzameva, "paramANuSu prasAdhanAnumAnamananya.
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________________ 166 nyAyamaayAm thAsiddhamidaM tu mUrtatvamanyathAsiddhamiti cet" Agato'si madIyaM panthAnamanyathAsiddhatvAdeva ca tadaprAmANye siddhe kiM tadbAdhayA, "anyathAsiddhatvameva kathamiti cet" na ghaTAdau mUrtatvaprayuktamanityatvamapi tu kAryatvaprayukta kAryasya kAraNavibhAgAdvA tadvinAzAdvA vinAzopalabdheH kAryatvamevAnityatvaprayojakamuktaM na mUrtatvama , mUrtatve tu nityatAkSepiNi paramANutaiva hIyetetyuktam, tasmAnna mUrta. tvamanityatAyAH kArakaM jJApakaM veti bhavatyanyathAsiddham , _ "bhavatvevam asiddhavarge tu kathameSa heturgaNyate" sAdhyadharmaprayuktA dharmiNi vRttirasya nAstIti ced, yadyevaM paJcAnAmapi tatprayuktavRttirahitatvAdasiddha eteko hetvAbhAsaH syAt / atha satyapi prayojakatve vipakSavRttyAdyavAntararUpabhedanibandhanAnakAntikasvAdivyapadezapaJcakabhAja ime hetvAbhAsA iSyante, hanta tarhi prakRto 'yaM heturmUtatvAditi kimanaikAntika ucyatAmatha kAlAtyayApadiSTa Aho sviviruddha uta prakaraNasama iti, naiSAmanyatamo 'pi vaktuM zakyate etallakSaNAnupapattariti cet, kAmamasiddho 'pi mA vAdi pakSe vartamAnatvena tallakSaNasyAnupapatteriti, AstAM tahi SaSTha evAyaM hetvAbhAsaH samyag hetutAM tAvadyathoktanayena nAznuta eva na ca teSvantarbhavatIti balAt SaSTha evAvatiSThate / , kathaM vibhAgasUtramiti ced , atikramiSyAma idaM sUtram , anatikrAmantaH suspaSTadRSTamapImamaprayojaka hetvAbhAsamapanhuvImahi na caivaM yuktamatA varaM sUtrA. tikramo na vastvatikrama iti, - atha vA na sUtrakAraniyamollaGghanaM zreyaH pramAdyankhalu parimitadarzI mAhazo 'nyathA brUyAna nyAyamahodadheH pAradRzvA bhagavAkSapAdaH, tadenaM hetvAbhAsamasiddhavarga eva nikSipAmaH / "nanu pakSe vartamAnaH kathaM tatra nikSepatuM zakyate" yathA sAdhyadharmaprayojakatayApakSe 'pi vartituM yuktam tathA na vartata evAyaM tatretyadUraviprakarSeNa bhavatyevA. yamasiddhaH, ata evAyamanyathAsiddha ityucyate, yathA siddhaH siddho bhavati tathA na siddhaH anyathA tu siddha ityanayA nItyottAnavRttimAtralambhe'pyayamasiddha eva, anyeSu tu hetvAbhAseSu bhaGgayA 'pi nAntarbhavatItyuktametat, atha vA sarvahetvA. bhAsAnuvRttamidamanyathAsiddhatvaM nAma rUpamiti na SaSTho 'yaM hetvAbhAsaH, tatta ka citkevalameva dRzyate va cidyabhicArAdirUpAntarasahacaritamatazca vyabhicArAdirUpApekSameva paJcatvamupadiSTavAnmuniriti na vibhAgasUtravirodha ityalamativistareNa / yuktastasmAdanyathAsiddhanAmA hetvAbhAsaH so 'ymekprkaarH| yasyottAnA vidyamAnA 'pi pakSe vRttina syAtsAdhyadharmaprayuktA / /
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________________ hetvAbhAsaprakaraNam / hetvAbhAsa kuTumbakasya tadidaM sarvasya sAdhAraNaM rUpaM yadyapi lakSaNAntarakRto bhedastathA nAnyataH / sAmAnyaM tu vizeSarUparahitaM nAsti pramANaM yathA mA bhUtra tatheti nAsya viSayazcodyasya vastusthitiH // atha bAdhitalakSaNam / kALAsyayApadiSTaH kAlAtItaH // gau. sU. a. 1 A. 2 sU. 9 / yathAprAptaM hetuprayogakAlamatItya yo heturapadizyate sa kAlAtyayApadiSTaH kAlAtIta ityucyate / tatra kecidAcakSate - " pratijJAnantaraM hi hetuH prayoktuM yuktaH tatra yaH prati* jJAyAH pUrvameva dRSTAntavacanAderapyUrdhvaM vA prayujyate sa kAlAtyayApadiSTa" iti / tadanupapannam - akSatapratibandhasya sAdhyAvagatikAriNaH / kramAtikramamAtreNa na hetvAbhAsatA bhavet // kiyAMzcaiSa doSaH padAntaravyavahitoccAraNaM nAma, vyavahitamapi yena saha samucita samayamanvetumadhikRtamitaradatinikaTapaThitamapi parANu davIyasA 'pi tenaiva saMbandhamanubhavati yathA asA pathi gacchantImauSadhIM dIrghalocanAm / dRSTavAnasi kedAraM yo lunAsi mama priyAm // iti / aprAptakAlameva tatkathitaM pRthageva nigrahasthAnam, tacca punarucyamAnaM na kaJcana svArthamAvahati tasmAdapavyAkhyAnametat / apara Aha- "savizeSaNamya hetoH prayujyamAnasya yasya vizeSaNaM kAryakAla - matyeti na tatparyantamavatiSThate sa kAlAtyayApadiSTa iti, yathA kAlAntarasthAyI zabdaH saMyogavyaGgyatvAdrUpavaditi, atra na vyaGgyatvamAtraM hetutvena vivakSitamapi tu savizeSaNaM saMyogavyaGgatvaM sa cAyaM saMyogo vyaJjake dRSTAntadharmiNi rUpe tadavagatiparyantasthitirupalabhyate dIpAdisaMyogaH, sAdhyadharmiNi tu zabde na tadavasthAnamiti dUrato hi dAruparazuyogavicchinne chetrA punarudyamyamAne parazvadhe zrUyate zabda iti tadupalabdhikAle tadatyayAtkAlAtyayApadiSTo'yaM heturiti" etadapi na saMgatamasiddhatvenAsya hetvAbhAsAntaratvAnupapatteH / 167 tasmAdayamarthaH hetoH prayogakAlaH pratyakSAgamAnupahatapakSaparigrahasamaya eva tamatItya prayujyamAnaH pratyakSAgamabAdhite viSaye vattamAnaH kAlAtyayApadiSTo bhavati tasyodAharaNaM pUrvameva pradarzitam / uSNo na tejo'vayavI kRtakatvAd ghaTAdivat / brAhmaNena surA peyA dravatvAtkSIranIravat // *
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________________ nyAyamaaryAm yacca kiM cidabhidheyamatra tatsarvamuktamanumAnalakSaNe / aprayojakanirUpaNe punaH kiMcanoditamato viramyate // hetvAbhAsAsta ete 'vagatiniyamitAnanyasaGkIrNarUpA nirNItAH paJca ye 'rtha vidadhati mahatI shuddhimbhysymaanaaH| pakSAdo vRttibhedAkalanagurutaraklezaniSpadyamAnA neyattA tvetadIyA ka cana phalavatI nAhatA tena tajjJAH / / iti (13) hetvAbhAsapadArthaH samAptaH / atha cchalanirUpaNam / tattvAdhyavasAyasaMrakSaNaM jalpavitaNDayoH prayojanamuktam , tadaGgabhUtAni cchalajAtinigrahasthAnAni, yadyapi ca vAde keSAM cidabhyanujJAnamasti tathApi jalpavitaNDe eva teSAM prAcuryeNa kSetramiti tadopayikatayA tatsvarUpanirUpaNaM yuktamityuddezakrameNa cchalasya tAvalakSaNamAha vacanavighAto 'rthavikalpopaparayA ccha lam / / gau. sU. a. 1 A. 2 sU 10 / chalasya bhedavattvAtsAmAnyalakSaNAni ca vaktavyAni tAnIha sarvANi sva. kaNThena kila tatpUrvakamanumAnamityatra tricaturAkSarasamapitAparimitaviSayavi. taNDAnumAnalakSaNalabdhaniratizayasUtrakaraNakauzalasya me kimadhunA ziSyajana. manaHklezakAriNA saMkSiptAbhidhAnadohadeneti manyamAnaH sUtrakRduktavAn tatra vacanavighAta iti sUtraM sAmAnyalakSaNapratipAdakam , parasya vadato vacanavighAto 'bhidhAnanirodhaH chalama , kimAsyapidhAnAdinA netyAha, arthavikalpopapattyeti, vakturanabhipretamarthAttadukte vacasi samAropya taniSedhaM chalavAdI karoti, kathamarthAntarAropaNamiti ced , arthavikalpopapattyA vikalpamAnArthaghaTanayetyarthaH, kimudAharaNaM vizeSalakSaNeSu vakSyAmaH, ihaiva kasmAnocyate asaMbhavAditi brUmaH, na hi nivizeSaM sAmAnyamupapadyata iti tadudAhriyamANaM balAdvizeSaniSThame. vAvatiSThate, anyeSvapi gauna padA spraSTavyeti sAmAnyopadezeSu nAmUrttAyAmAkAzanirvizeSavapuSi jAto sparzaprasaktistanniSedho 'vakalpate kiM tu vyaktiSveveti vizeSaviSaya eva sarvatra kriyAyoga iti tatraivodAharaNavarNanaM yuktam , ___"kathaM tarhi sakalahetvAbhAsasArthasAmAnyalakSaNamaprayojakamanapekSitasavya. bhicAraviruddhAdivizeSamapyudAharaNadvAreNa darzitamanityAH paramANavo mUrtatvAd ghaTavaditi"
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________________ chalaprakaraNam / ucyate pramANe tarhi pratyakSAdivizeSanirapekSaM kathaM pramANasAmAnyaM nodAhatam, na ca tatsAmAnyAdanyatrApi tathA'stviti vaktavyam , na hi cAkSuSeNa pa. zcAzadbhavitumarhati(?) tasmAnnaivaM vaktuM zakyam , yathA viruddhAdivizeSarUparahitamaprayojakatvaM hetvAbhAse sAmAnyarUpaM dRzyate tathA pramANeSvapi pratyakSAdivize. SarUparahitaM taddazyatAM yathA vA pramANeSu tanna dRzyate tathA hetvAbhAseSvapi mA darzIti vastusvabhAvAnAmanuyogakSetratA'nupapattaH, ___ api cAprayojakatvaM sAmAnyaM viruddhAdivizeSeSviva tadrUparahiteSu svavizeSe. dhvapi saMbhavad dRzyate, ata eva tadapi svavizeSaniSThamevodAhRtam anityAH pa. ramANavI mUrtatvAditi na tvAkAzavadanavalambanameva kiMcidaprayojakatvasA. mAnyamiti, tasmAtsuSThuktaM na sAmAnyalakSANe zakya mudAhartumiti / evaM sAmAnyalakSaNamabhidhAya cchalasya vibhAgamAhatatrividhaM vAkchalaM sAmAnyacchalamupacAracchalaM ca // gau. sU. a. 1 A. 2 sU. 11 / / nigadavyAkhyAtaM sUtram , vibhAgasAmAnyalakSaNayozcopadezapaurvAparyaniyamo nAstIti puurvmevoktm| vAkcha lalakSaNa / atha vibhAgakrameNa vizeSalakSaNAnyAhatatrAvizeSAbhihite 'rthe vakturabhiprAyAdarthAntarakalpanA vAkchalam // gau sU. a. 1 A. 2 sU. 12 / sambhavadvizeSyavizeSaNasAdhAraNArthasamarpaNakauzalazAlini zleSAlaMkAratAvati zabda prayukte sati vakturabhipretamarthamapahanutya tato'rthAntaraM parikalpya taniSedhavacanaM vAci nimittabhutAyAM chalaM vAkchalam , navakambalo 'yaM mANavaka iti navaH kambalo 'sya nava kambalA asyeti ca vigrahadazA dRzyamAnavizeSamapi samAsapadamidamarthadvaye'pyaviziSTam , tatrAbhi navakambalayogaM vakturabhipretaM pramANopapannaM ca nihanutya navasaMkhyAsambandhamadhyA. ropya tatpratiSedhena paraH pratyavatiSThate kuto'sya nava kambalA iti, tadetatsAdhAraNazabde vAci chalaM vAkchalamiti, yathA ca kasyAMcidavasthAyAM jalpAdo chalAdiprayogo yukta iti tadvyutpAdanamevaM paraprayuktasyApi satazchalAdeH prati. samAdhAnamabhidheyamiti tadapi vyutpAdyate, nava kambalA asyeti mama vivakSitamiti kutaH pratipannamAyuSmatA, kimayamabhinavakambalayogapratipAdako na bhavatyeva bahuvrIhiH pakSadvaye 'pi ca sambha. 22
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________________ 170 nyAyamaaryAm vrati, yadi tAvadarthaprakaraNAdisAmarthya paryAlocanayA 'vasitaniyatAbhidheya * vRttizabdavyavahArAbhijJo'si tadarthasiddhamarthamabhinavakambala saMbandhameva buddhvA tUSNImAssva | atha zuSkatArkika kuTumba garbhadAsa iva zabdavRttAnabhijJa eva tvaM tarhi pakSadvayasaMbhave saMzayAno mAmeva pRccha kiM te vivakSitamiti niSedhakaH sanvaktumupakramase | "nanu tvamapyakSaprAptyAdiphalaparyantazabdaprayogapravRttaH kimiti sAdhAraNamidamandhapadaprAyaM bacaH prayuGkSe " yi bAliza tavaitadandhapadam - arthaprakaraNAdhIna niyata svArthavRttitAm / yo na jAnAti zabdAnAM sa evamapabhASate || idamarthadvaye tAvatsAdhAraNapadaM bhavet / jAtizabdAH punarvyaktisahasrAkSepakAriNaH // spRzanti niyataM vAcyaM te 'pi prakaraNAdinA / brAhmaNAnbhojayetyAdau tadvAlena na zikSitama || tasmAcchabdArthasaMdehe prayoktA vatsa pRcchayate / na tvarthAntaramAropya tanniSedho vidhIyate // sAmAnyacchalalakSaNam / saMbhavato'rthasyAtisAmAnyayogadisa bhUtArtha kalpanA sAmAnyacchacam / / gau. sU. a. 1 A. 2 mR. 13 / ativyApakaM sAmAnyamatisAmAnyaM tadyogAttatsambhavAtkacid vyaktArthasya kasya citsaMbhavataH saMbhAvyamAna niSpattervaktrA'bhihitasya sato yA 'sadbhUtArthakalpanA vakturanabhipretAtisAmAnya hetutvakalpanA tayA ca pratyavasthAnaM tatsAmAnyanimittaM chalaM sAmAnyacchalam / yathA ka ciducitopacAravacanArAdhyamAnaguNavadbrAhmaNakule tatkathAbahule rAjakule kazcitsujanmo kaMcidagrajanmAnaM stauti zraho nu khalvasau brAhmaNo vidyAcaraNasampanna iti, tasminprasaGge tathAvidha evAparastamutsAhayankathayati sambhavati brAhmaNe vidyAcaraNasampaditi, tatra pizunazchalavAdyAha yadi brAhmaNe vidyAcaraNasampatsambhavati tarhi vrAtye 'pi brAhmaNatvajAtyanapanayanAtsaMbhavediti tatredamativyApakaM brAhmaNatvasAmAnyaM yato vidyAcaraNasampadamatyeti ca spRzati tadyogAd brAhmaNavyaktau sambhavato vidyAcaraNasampadrUpasyArthasya vaktrA'bhihitasya satastatra vaktrabhimatAmevAtisAmAnyahetutAmAropya cchalavAdI pratyavatiSThata iti,
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________________ chalapakaraNam / atrottaram kena brAhmaNatvasya hetutvamabhihitaM yadanaikAntikIkurvanpratyavasthito'si, saMbhAvanAvacanamidaM stutyarthamupanyastam, vidyAcaraNasaMpadaH pAtraM hi brAhmaNAH sati brAhmaNatve pUrvajanmopacitasukRtapariNAmAdbhavati vidyAcaraNasampat, na tu tadeva tasyA heturiti, yathA sambhavantyasminkSetre zAlaya iti kSetraprazaMsApare vAkye prayukte naivaM vaktumApadyate yadi kSetrameva zAlisambhavahe. tustatra vinApi halabalIvAdisAmagrayAM mahatyavagrahe 'pi zAlayo 'sminsambhaveyuriti, tadidamarthavAdAdigatyanabhijJasya bhavato bhASitamityAstAmetat, idaM tu bhavantaM pRcchAmi bho mahAtmansvabhAvazuddhA parinizcitArthasaMsparzinI punnyshsrlbhyaa| kenedRzI sarvajanAnukUlA kalyANinI te niramAyi vANI // ___ upacAracchala lakSaNam / dharmavikalpanirdeze 'rthasadabhAvapratiSedha upacAracchalam / / gau. sU. a. 1 A. 2 sU. 14 / abhidhAnasya dharmo 'nekaprakAro mukhyayA vRttyA goNyA vA lAkSaNikyA vA yadarthe pratyAyanaM tadanena vikalpamAnena dharmaNa gauNena lAkSaNikena vA nirdeze prayoge kRte yo 'rthasadbhAvapratiSedho mukhyArthaniSedhaH sa upacAranimittaM chlmupcaarcchlm| yathA maJcAH krozantItyukte cchalavAdyAha kathamacetanAH kASTharacanAtmAno maJcAH krozanti maJcasthAH puruSA ete krozanti na macA iti / __ atra samAdhiH-vRddhavyavahArAcchabdArthavyutpattiH tatra na kevalayaiva mukhyayA vRttyA zabdAH pravartamAnA dRzyante vRttyantaravyavahArasyApi supravartitatvAt , na ca ninimittameva parazabdaM paratra prayuktavanto vayaM sahacaraNAdisUtraniveditanimittanikurumbAnyatamanimittapUrvakatvAdasya prayogasya sthAnAdayaM tadvadupacAraH, "satyaM gauNalAkSaNikAdizabdaprayogAvagatibAhya eva ya evaM pratyavatiSThate, gauNalAkSaNikayoH kathaM vizeSa iti etat kathyatAm" satyaM gozabdaH svArthamabhidhAya sAsnAdimantaM tadIyAn guNaneva jADyamAndyAdIn na mUtrAdIllakSayati na tAvatyeva viramati sa tu sAmAnAdhikaraNyena vAhIke'pi pravartate, gaurvAhIka ityevaM prayujyamAnaH sa gauNo bhavati, yastu svArthAbhidhAnAnantaraM ta. ditaramartha guNamaguNaM vA lakSayatyeva na sAmAnAdhikaraNyena paratra prayujyate zabdaH sa lAkSaNiko bhavati gaGgAyAM ghoSaH prativasatIti, tathA cokaM gause 'pi prayogena banaNetya(yamitya)laM zAstrAntarodgAragahanAbhiH kathAbhiH
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________________ nyAyamaJjaryAm mukhyamarthamatha lAkSaNikaM vA gauNamapyavagamayya ca zabdaH / lokavedavihitaM vyavahAraM santanoti tadabhijJamatInAm // kuryAdAkSepaM yazca bhAkte prayoge vAcyaM matvA 'rthaM tatra vakturna doSaH / tena tvAtmIyaM zabdavRttAnabhijJaM rUpaM vyaktaM syAdatra vRddhAH pramANam // atha chaLaparIkSA | 172 evaM chalasya vizeSalakSaNAnyabhidhAya tatparIkSAyAmAkSepaM karotibAkchalamevopacAracchalaM tadavizeSAt // - gau. su. a. 1 A. 2 su. 15 / ma khalu vAgupacAracchalayoH kazcidvizeSaH anekadhA zabdArthaM sambhavati vabhimatAdarthAdanyasya kalpanaM tatpratiSedhanaM cobhayatrApi samAnamavAntaravizeSakRtanAnAsvAbhyupagame vA tadAnantyaprasaGgaH / atra samAdhimAha-- " na tadarthAntarabhAvAt // gau. su. a. 1 A. 2 su. 17 / naitadevaM vAkchalamevopacAracchalamiti tato'rthAntaratvAt vAkchale hi navakambala iti navasu kambaleSu nave ca kambale mukhyArtha eva zabdaH sa rAma ityAdivat, tatastvekataraM vaktUnabhipretaM chalavAdinA ''ropya niSidhyate, upacAracchatu kASTasanniveze mukhyAyeM maJcazabdaH puruSe bhaktyA pravRtta: mukhyamabhi.. dhAya ca gauNaH pratyAyyo bhavati na tveSa kramaH sAdhAraNazabdeSviti mahAmbhedaH, vAkyale cArthasasaiva niSidhyate kutto 'sya nava kambalA itIha tu sato mabhvasya krozanazaktirniSidhyate / samAdhirapi sAdhAraNazabdAnabhijJatAM parasya pradarzayatA vAkchale vAcyaH upacAracchale tu gauNAdizabdavRttyanabhijJatAmiti mahAnvizeSaH / avizeSe vA kiMzcitsAdharmyAdei kacchaLa prasaGgaH / gau. su. a. 1 A. 2 sU. 16 / chalasya dvitvamabhyanujJAya tritvaM bhavatA pratiSidhyate yataH samAnyacchalaM pArzve kRtvA vAgupacAracchalayorabhedamupahitavAnasi yathA cAyaM tadavizeSAditi tritvapratiSedhastathA dvitvasyApi kiMcitsAdharmyasya sAmAnyacchale 'pi bhAvAt, tathA hi yadi tAvadvAci nimittabhUtAyAmidaM pravRttaM chalamidaM ceti tadabhed manyase tarhi sAmAnyacchalamapi mA vocaH tadapi hi na zarIre manasi buddhau vA nimitte api tu vAcyeveti vAkchalamevaikaM syAt, athaivaM satyapi tadvizeSo dRzyamAno na parANudyate sAmAnyacchale 'pi na zabdArtho 'nyathA kRtaH kiM tu
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________________ jAtiprakaraNam / sAmAnyasya hetutvamanuktamAropitamiti pRthagiSyate tarhi vAgupacAracchale api bhidyate eveti darzitamato yuktaM bhavatvidama , na cAnanyAmayattAniyamakAriNo nimittatrayasya darzitatvAta-avAntarabhedakRtaM tu tadAnantyamiSyate eva jAti. vadityalaM prasaGgena / tasmAtparasparaviviktanijasvarUpamIhak chalatritayametadihopadiSTam / tasya kacitsvayamapi kriyate prayogovAcyaH parairabhihitasya tathA smaadhiH|| iti (14) chalapadArthaH / iti zrImadbhaTTajayantakRtau nyAyamaJjaryAmekAdazamAhikam // 11 // athajAtiprakaraNam / chalAnantaraM jAteruddezAttasyAH sAmAnyalakSaNaM tAvadAhasAdharmyavaidhAbhyAM pratyavasthAnaM jAtiH // gau. a. 1 A. 2 sU. 18 / / atra traikAlyasamAdisakalavizeSasaMgrahAya sAdharmyavaidhAdinirapekSameva pra. tyavasthAnapadaM jAtisAmAnyalakSaNapratipAdakamAhuH, pratIpamavasthAnaM pratyavasthAnaM tAvanmAtrameva ca yatkiM ciduttaraM paraprayukta hetau jAyamAnatvAjjAtiritya.. bhidhIyate, tadanupapannam-pratyavasthAnamAtrasya sAdhAdinirapekSasya jAtitve hetvAbhAsodAvanamapi jAtitAmaznuvIta / atha tasya samyaguttaratvAdiha ca nirvizeSaNapratyavasthAnamAtropapAdanAphalguprAyamasaduttaraM jAtitvena vivakSitamityucyate, tathApi chalasya jAtitvaprasaktiraparihAryaiva, tavyadAsAya tu tadanyatve satItyAdikaM yadi kiM cidadhyA. hriyate tadamuSya zrayamANasya sAdharyeNa vaidhayeNa vA pratyavasthAnamastIti neSa doSaH sAdharmyavaidhAbhyAmityasamAsakaraNena dikapradarzanasya sUcanAt / sA. dharyeNa vaidhamryeNa vA kathameSa hetuhetUbhavatIti vA kimanena kriyate iti vA yadevaM. prakArapratyavasthAnaM hetupratibimbavartmanA kriyate sA bhaviSyati jAtirityucyamA. ne sakalavizeSasaMgrahaH kAlyasamAdiSvapi yAdRzasya tAzasya sAdhaya'vaidharmyapra. kArasya yojayituM zakyatvAt , na hyudAharaNasAdhaya sAdhyasAdhanamiha vivakSitaM tadvaidhayaM vA sAdhAdimAnaM tu tatrApi nAtyantAya dUragamiti yathAzrutaM sAdharmyavaidhAbhyAM pratyavasthAnaM jAtiriti sAmAnyalakSaNaM yuktam / .. atha bhedavattvAjAtezcaturviMzatidhA vibhAgamAhasAdharmAvaidhayotkarSApakarSavardhyAvarNyavikalpasAdhyaprAptyaprAptiprasaGgapra
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________________ 174 nyAyamaJjayAm vidRSTAntAnutpattisaMzayaprakaraNahetvarthApatya vizeSopapatyupalabdhya. nupalabdhinityAnityakAryasamAH // gau. a. 5 A. 2 su. 2 / atra samA iti striyAM puMsi ca tulyatvAnnirdezasya jAtyapekSayA strInirdezo vA pratiSedhApekSayA vA puMnirdezo varNanIyaH, vizeSalakSaNasUtreSu punaH prAyeNa puMliGganirdezo dRzyate sa tu pratiSedhApekSayA teSu vyAkhyeya iti tayAkhyAnAvasara. eka vakSyAmaH / jAtivyutpAdanaparIkSA"nanvAstAM tAvadvizeSalakSaNavarNanam idameva tvAdI cintyatAm--kimartha. mevaMvidhamasaduttarajAtaM zAstre vyutpAdyate, evaMprakArANAM ca dhUliprakSepasadRzAnAM sAretaraparIkSaNakSamavicakSaNopekSaNIyAnAmasaduttarANAmAnantyAcaturvizatisaMkhyA'pi kathamiti manasi mahAnvi. smayo 'smAkam , yadapi ca tattvAdhyavasAyasaMrakSaNaM tatprayojanamabhidhIyate tadapi na hRdayaMgamam , asaduttaropanyAsena tattvAdhyavasAyasya saMrakSitumazakyatvAt , atha vikaTATopaprakaTanapATavopahitAparasaMmohanadvAreNa tadrakSaNamAsthIyate . tahi SThIvitahasitAMsamadanakaupInAvaraNavidAraNacaraNAvasphoTanAdyapi vyutpAdya. tAmiha mokSavidyAyAm , . tathA 'pi cedaM vicAryatAm ka jAtiprayogaiH pratyavastheyam , samyaksAdhane pareNa prayukte tadAbhAse vA, na tAvatsAdhanAbhAse tasya hi yena nimittenAsiddha. tvAdinA sAdhanAbhAsatvamupanataM tadeva tatra prayoktumucitaM na jAtayaH, tenaiva ca paraH parAjIyate, nApi samyaksAdhane tatra prayuktAnAmapi tAsAmakiMcitkAryakaratvAt , na hi jAtiprayogakaluSitamapi samyaksAdhanamasAdhanIbhavitumarhati / athaikAntaparAjayAdvaraM saMdeha iti tAbhirupakramate tatrApi sa tathopakramamANaH kamiva pratyAyayet, nItividastAvajjAnantyeva so'yaM yathocitamabhivaditumapAra. yankimapyAlajAlamAlapituM pravRtta iti, zAkaTikAdipratyAyanAthai tu pratyantagahvarajanapadeSu grAmyasadasi lAbhAdikAmasya kasya citprayojanavadbhavedapi kadA cinna tu mokSazAkha tathAvidhopadezaH pezala iti"| - atrAbhidhIyate--samAhitametadbhagavatA sUtrakAreNaiva tatsvAdhyavasAyasaMrakSaNAthai kaNTakazAkhAparivaraNavaditi vadatA, jalpavitaNDAGgabhUtAni ca cchalA. dIni, taduktaM-'chalajAtinigrahasthAnasAdhanopAlambho jalpa' iti, bhASyakRdayAha
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________________ jAtiprakaraNam / 'chala jAtinigrahasthAnAnAM pRthagupadeza upalakSaNArtha upalatitAnAM svavAkye parivarjanaM paravAkye ca paryanuyogaH jAtestu pareNa prayujyamAnAyAH suvacaH samAdhi svayaM ca sukaraH prayoga' iti, yadA hi mumukSorAgamAdvA yuktito vA tattvajJAnamu. tpannaM na cAyApi bhAvanAbhyAsaprasAdasamAsAditadraDhimAtizayaM vartate tasyAmava. sthAyAM yadi kena citkimapyanumAnaprAyamabhidhAya tadA vyAkulIkriyate tadAsau viditayuktayAgamagauravo 'pi sapadi tadutpAdite tatvajJAne manAgasaMbhAvanAleza. mivAdhigacchet , tasminvA dRDhapratyaye 'pi tatpArzvavartinaH zithilAsthA bhaveyuH, ato jhagiti sa dUSaNamapazyanpratipakSaM jAtiprayogairapyasau zamayedeva nodAsIte. tyuktaM jalpalakSaNe, paroditA vA jAtIH pratyabhijJAya tatkSaNameva pariharediti saphalaM jAtivyutpAdanam , yathA ka cidaciravyuptasasye saMpratyudbhidyamAnakomalAGka: ranikaradanturitasImani kedAre tadupadravo dratataragAmino yataH kutazcana catuSpadAd dvipadAdvA 'bhizaGkayate iti tatparihArAya samantato nirantarakaNTakazAkhA. saMtatiparicaraNamAdhIyata evamihApi jAtyAdiprayogaH, tadvArakaM tasvAdhyavasA. yasaMrakSaNaM kartavyam / yattu vikalpitaM ka jAteH prayogaH samyaksAdhane tadAbhAse veti, taducyatesamyaga dUSaNamapazyatA kila jAtyAdi prayoktavyaM tacca samyaksAdhane tadabhAvA. deva bhavatu sAdhanAbhAse vA pramAdAdinA veti ko 'tra vizeSaH, mumukSostu jJAta. tattvasya tatpratikUlavAdinA kena cidAkSiptasya tatprayukta tatvapratikSepabalAtsA. dhanAbhAsa eva samyaga dUSaNamapazyato jAtiprayogAvasaraH, jJAtvApi sAdhanAbhA. satAM yathA tathA satvarameva nirbhayaMtAmayaM durAcAra iti pArzvasthitasukumAramA tiziSyajanotsAhajananAya jAtyAdyADambaraviracanamucitameva mumukSoH, mumukSu prati ca zAstrArambhAdAkramyena tadapekSayA sAdhanAbhAsaviSaya eva jAtiprayogaH, ata eva ca bhASyakRtA prathamaM sAdhanAbhAsa eva jAtyudAharaNaM darzitam , lAbhAdikAmAnAM tu samyaksAdhane 'pi prayukte yukta eva jAtyAdhupakramaH, itarathA hi ni:saMzaya eva parAjayaH syAdityetaccAnuSaGgika pryojnmityuktm| .. yatpunarabhihitamasaduttarakathane kathaM na capeTAdikaM prayujyate iti, tadapyasattasyAtyantamalaukikasvAt , loko hi tadevaM manyate-- nUnamaiSa na jAnAti vaktaM sadRzamuttarama / anyathA vAcamutsRjya pANinA praharetkatham / / khedayedvAdinaM yastu hastapAdAdicApalaiH / sa saMsadhucyate sadbhirbhaNDa eva na paNDitaH // jAtyopakramamANastu na tathaiva vihasyate / na hi saMdUSaNacchAyA tatrAtyantamasaMgatA / /
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________________ 176 nyAyamaJjaryAm tanna kaupInavasanApAsanAdisAmyaM jAtyutarANAmiti, yattu kastai: pratyAyya. ta iti na sarvaH sarvajJakalpo bhavati na ca zAkaTikatulyaH santi hi madhyamadazAvartino janAsta zrArAdhayiSyanta ityalaM prasaGgena / -satya yatpunarasaduttarANAmAnantyAtkathaM caturviMzatisaMkhyeti, tatrApyucyate - sa pyAnantye jAtInAmasaMkIrNodAharaNavivakSayA caturviMzatiprakAratvamupavaritaM na tu tatsaMkhyAniyamaH kRta iti / tadatra sAdhamryeNa pratyavasthAnamaviziSyamANaM sthApanAhetoH tatsAdharmya sa. mA jAtiH, sA ca sAdharmyahetau vaidharmyahetau ca prayujyate, vaidhamryeNa pratyavasthAnaM vaidharmyasamA jAtiH, utkarSApakarSAbhyAM pratyavasthAnamutkarSApakarSasame jAtI ityevaM sarvatra yogyama, sthApana hetutazcAvizeSyamANatvaM jAtivAdyabhiprAyeNa tAsAM draSTavyam, jAtivAdI hovaM vadati yathA bhavatprayuktaM sAdhanaM tathedamapi kimiti na bhavatIti, ata eva hetu pratibimbanadvAraka eva jAtyupanyAsa ityuktam / sAdharmyavaidharmya samaya lakSaNe / atha vizeSajakSaNAnyAha tatrasAdharmyaSedhAbhyAmupasaMhAre taddharmaviparyayopapatteH sAdharmyavaidharmya smH|| gau. a. 5 . 9 su. 2 / pratiSedhApekSayA puMliGganirdeza iti tatra tatra draSTavyam, sAdharmyeNa vaidharmyeNa vA sAdhanamabhidhAya siSAdhayiSitapakSopasaMhAre sAdhanavAdinA kRte sAdhyadharmaviparyayopapAdanAya sAdhamryeNa pratyavasthAnamaviziSya mANaM sthApanAhetutaH sAdharmya - samaH pratiSedhaH, tatraiva sAdharmyeNa vaidhamryeNa vopasaMhAre tathaiva vaidhamryeNa pratyava* sthAnaM vaidharmyasamaH pratiSedhaH / udAharaNaM tu anityaH zabdaH prayatnAnantarIyakatvAd yatprayatnAnantarIyakaM tadanityaM dRSTuM yathA ghaTa iti sAdhamryeNa hatau prayukte jAtivAdI sAdhamyeNaiva pratyavatiSThate - nityaH zabdo niravayavatvAd niravayavaM dravyamAkAdizAdi nityaM haSTamiti, na cAtra vizeSaheturasti ghaTasAdharmyAtprayatnAnantarIyakatvAdanityaH zabdo na punarAkAza sAdharmyAnniravayavatvAnnitya iti, vaidharmyahe tAvapi sAdhanAdinA prayute nityaH zabdaH prayatnAnantarIyakatvAd yadanityaM na bhavati tatprayatnAnantarIyakamapi na bhavatyAkAzAdivadityatraitadeva pUrvoktaM sAdharmyavaidharmyapratyavasthAnadvayamudAhartavyamiti / yathA ca kacidavasa svayaM prayogo jAtInAmupayujyata iti tatsvarUpavyutpAdanamupakrAntamevaM paraprayuktAnAM tAsAmuttaramapi vaktavyamatastadvyutpAdanArthamAhagotvAdgosiddhivattatsiddhi: / / gau. a. 5 A. 1 sU. 3 |
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________________ 177 jAtiprakaraNam / sAdharmyavaidhaya'yoridamuttaram , yadi sAdharmyamAtraM vaidhaya'mAnaM vA sAdhyasAdhanaM pratijJAyata syAdiyamavyavasthA bhavezca bhavatprayuktAnAmIhazAmapi sthApanaheto. ravizeSaH, viziSTaM tu sAdhaya vaidhaye vA prayojakamucyamAnaM naivaMvidhaiH pratyavasthAnairupahanyate, yathA satyapi sattAdisAmAnyasaMbandhe satyapi zuklAdiguNasaMbandhe sa. tyapi calanAdikarmayoge na gaustathA tatsAdhAsidhyati azvAdivaidhAdvA kiM tvavyabhicAriNo gotvAdisaMbandhAdeva tathehApyaskhalitaniyama sAdharmya vaidhayaM vA sAdhyasiddhinibandhanaM na sAdhAdimAtramiti / utkarSabhamAdInAM SaNNAM lakSaNAnisAdhyadRSTAntayodharmavikalpAdubhayasAdhyatvAJcotkarSApakarSaka. yAvarNyavikalpamAdhyasamAH // gau. a. 5 A.1 5.4 / dRSTAntadharma sAdhye dharmiNi yojayannasantamadhyAropayannutkarSeNa pratyavasthAna yatkaroti sa utkarSasamaH pratiSedhaH, yathA anityaH zabdaH prayatnAnantarIyakatvAd ghaTavad anityaH zabdo ghaTavadeva mUtoM'pi bhavati na cenmUtoM ghaTavadanityo. 'pi taddharmo mA bhUditi mUrtasya dharmAntarasya prasajanamutkarSaH / _____ dRSTAntadharmavikalpenaiva sAdhyadharmiNi siddhasyApi dharmasyApakarSeNa pratyava. sthAnamapakarSasamaH, pUrvasminneva prayoge ghaTaH khalu prayatnAnantarIyakatvAdazrA. vaNo'stu na cedazrAvaNo ghaTavadanityo'pi mA bhUditi sataH shraavnntvsyaapsrnnmpkrssH| ___ khyApanIyo vayaH pratipipAdayiSitaH sAdhyadharmaH tadviparyayAdavarNyaH siddho dRSTAntadharmaH tAvetau vAvaryasamau pratiSedhau bhavataH, yadi zabdo nityatvena varNyate sAdhyate ghaTo 'pi varNyatAmiti vaya'samaH, ghaTazcenna vaya'te zabdo 'pi mA varNItyavarNyasamaH / / dharmAntaravikalpena pratyavasthAnaM vikalpasamaH pratiSedhaH, tatraiva prayoge prayatnAnantarIyakaM kiM cinmRdu dRSTaM dukUlarAvazayyAdi kiM citkaThinaM kaparaparazvadhAdi evaM prayatnAnantarIyakaM kiM cidanityaM bhaviSyati ghaTAdi kiM cinnityaM shbdaadiiti| ubhayorapi sAdhyadRSTAntayoH sAdhyatvApAdanena pratyavasthAnaM sAdhyasamaH pratiSedhaH, yadi yathA ghaTastathA zabdaH prAptaM tahi yathA zabdastathA ghaTa iti zabdazvAnityatayA sAdhya iti ghaTo'pi sAdhya eva syAdanyathA hi na tena tulyo bhavediti / atra pazcAnAmuttaramkiMvatsAdhAdupasaMhArasiddhevaidhAdapratiSedhaH / / gau. a. 5. A. 1. mU. 5 /
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________________ 178 nyAyamaaryAm . kiMcissAdhAdupasaMhAraH sidhyati yathA gauravamayaM gavaya iti na tu sa. rvathA rUpabhedastayoH kartuM zakyaH, pramANAvagatasvabhAvabhedAnAM bhAvAnAmitare. tararUpasaMkarasya kartumazakyatvAt, evaM svapratibimbasAmarthyasusthite svasAdhya. mutthApayati sthApanAhetau sAdhyadRSTAntayodharmavikalpamApAdayatA vaidhayaM ca kiM cidabhidadhatA pratiSedhaH katu labhyata iti / atha SaSThasyottaramsAdhyAtidezAcca dRSTAntopapatteH // gau. a. 5 A. 1.6 / __yaducyate ghaTo'pi zabdavatsAdhyo bhavatviti tannaivam, laukikaparIkSa kANAM yasminnarthe buddhisAmyaM sa dRSTAntaH tenAviparItatayA zabdo'tidizyate yathA ghaTaH prayatnAnantarIyakaH sannanityaH evaM zabdo 'pIti, evaM sAdhyAti. dezAd dRSTAnta upapadyamAne na tasya sAdhyatvAbhidhAnamupapadyate / prAptyaprAptisamayorlakSaNeprApya sAdhyamamApya vA hetoH prAptyAviziSTatvAdaprApyAsAdhaka tvAcca prAptyaprAptisamau // gau. a. 5 A. 1 sU 7 / prAptyaprAptivikalpanapUrvakamubhayatrApi doSApAdanaM prAptyaprAptisamau pratiSedhau bhavataH, hetau sAdhanavAdinA prayukte para Aha-so 'yaM hetuH prApya vA sAdhyaM sAdhyayedaprApya vA? prApya ced dvayorlabdhasvarUpayoraprAptirbhavatIti kiM kasya sAdhyaM sAdhanaM vetyavizeSaH, aprApya tu sAdhakatvamanupapannamatiprasaGgAt , na hyaprApya pradIpaH prakAzyaM prakAzayatIti / anayoruttaram- ghaTAdiniSpatteH pIDane cAbhicArAdapratiSedhaH // gau. a5 A. 1 sU.8 / nAyaM pratiSedha upapadyate ubhayathA'pi kAraNasya bhAvadarzanAt daNDacakrasU. trAdikArakANi prApya mRdaM ghaTAdikAya niSpAdayanti dRzyante abhicArakarmaNA ca zyenAdinA dUrasthasyApi zatroH pIDanaM sampAdyata iti / prasaGgapratidRSTAntasamayorlakSaNedRSTAntasya kAraNAnapadezAtpratyavasthAnAcca pratidRSTAnte prasA. pratidRSTAntasamau // gau. a. 5 A. 1sU . 9 / atra prasaGgApAdanena pratyavasthAnaM prasaGgasamaH pratiSedhaH, pUrvodAhRta eva heto yadyanityatve prayatnAnantarIyakatvaM sAdhanaM prayatnAnantarIyakatva idAnIM kiM sAdhanaM tatsAdhane kimiti dRSTAntasya ghaTAderanityatAyAM kAraNaM kiM cidapadizyate tena
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________________ jAtiprakaraNam / tatkAraNAnveSaNAtiprasaGgAtprasaGgasamo 'yaM pratiSedhaH, pratidRSTAnvena pratyavasthAnaM praviSTAntasamaH / yayA ghaTaH prayatnAnantarIyakaH sannanityo dRSTa evamAkAzaM prayatnAnantarIyaka nityaM dRzyate tadvacchabdo 'pi nityaH syAditi, kaH punarAkAzasya prayatnAnantarI. yakatvaM vadet kUpakhananAdinA ''kAzakaraNaM manvAna evaM brUyAdapi kazcit / / "nanvevamapi vyabhicArodbhAvanametatsamyaguttaraM nAsaduttaraprakAro jAtiprayogaH" naitadevam , na hi hetoranaikAntikatvamudbhAvayannasau sAdhuriva jAtivAdI pratyavatiSThate 'pi tu dRSTAntabalena nityatvameva sAdhayannutthita iti jAtiprayoga evA. yam , hetvAbhAsA api svarUpanigrahapuraHsaramaparahetupratibimbavartmanA pradarzyamAnA jAtitAM pratipadyanta eva / atra prasaGgasamasya tAvaduttaramAhapradIpopAdAnaprasaGgavinivRttiva tdviaanivRttiH|| gau.suu.5aa.1suu.10| asiddhaM hi nAma sAdhyate na siddhaM prayatnavaiphalyAt , sAndhakAre sadmanipiTharAdipadArthadarzanAya pradIpamupAdadate laukikA na dIpadarzanArtha dIpAntaraparamparAmAharantIti, antareNApi hi dIpAntarANi dRzyata eva pradIpaH, evaM lokikaparIkSakANAM ghaTAdau prayatnAnantarIyakatvasya siddhatvAttatra kAraNApadezo niSprayojana iti tasmAnnAyamatiprasaGgApAdanasya viSayaH / atha pratidRSTAntasamasyottaram pratidRSTAntahetutve ca nAheturdRSTAntaH // gau. a. 5 A. 1 sU. 12 / pratidRSTAnta eva sAdhakabuddhayA yadi tvayopanyastastahi vizeSaheturvaktavyo 'nena hetunA pratidRSTAnta eva sAdhako na dRSTAnta iti na cAso vizeSe heturucyate tasmAna pratidRSTAntaH siddhiheturiti dRzAnta eva sAdhako bhavati, pratidRSTAnta. hetutve'pi sthite satyahetudRSTAntona hi sAdhakaH syAt , na ca tadastItyuktamato na hetuISTAntaH, atha yathA pratidRSTAnto na sAdhaka evaM dRSTAnto'pi mA bhUdityanayA nItyA pratyavatiSThase hanta tarhi pratidRSTAntasya tAvadahetutvaM svakaNThena kathita. miti tasminnasAdhake dRSTAnta eva sAdhaka iti / anutpattisamasya lakSaNam - prAgutpatteH kAraNAbhAvAdanutpattisamaH / / gau. a. 5 A. 1 suu.12| anupasyA pratyavasthAnamanutpattisamaH pratiSedhaH, prAktana eba prayoge jAti
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________________ 180 nyAyamaJjAm vAdyAha anitya ityutpattidharmaka ucyate yazcotpattidharmakaH tasyotpatteH pUrvamanutpattyA bhavitavyamanutpanne ca zabdAkhye dhamiNi prayatnAnantarIyakatvaM dharmaH ka vartatAmalabdhapakSavRttezca kathamanityatvaM sAdhayatvasiddhe cAnityatve zabdasya balAnityatvameva bhavati kAraNAbhAvAdityanityatvasiddhikAraNasya prayatnAnantarIyakasvasyAbhAvAdityarthaH, tathA ca zabdotpAdakakAraNAbhAvAdanutpanne zabde nirAzrayo heturiti / asyottaramtathAbhAvAtpannasya kAraNopapattene kAraNapratiSedhaH // gau. a. 5 A. 1 sU. 13 / zabdAkhyadharmiNaH siddhasya sato nityatvamanityatvaM vA vicAryate tadasiddhI hi nityatvamapi kasya bhavAnabhidadhIta, utpannasya cAsya tathAbhAvo bhavati nAnu. tpannasya, utpannaH khalvayaM zabda iti bhavati nAnutpannaH, prAgutpatteralabdhAtmanaH kimucyate, labdhasvarUpasya punaranityatvakAraNaprayatnAnantarIyakatvasadbhAvAdayukta evAyaM pratiSedhaH / saMzayasamasya lakSaNamnityAnityatvasAdhAsaMzayasamaH // gau. a. 5 A. 1sU.14 / nityAnityasAdhopanyAsena saMzayApAdanapravaNaM pratyavasthAnaM saMzayasamaH pratiSedhaH, anityaH zabdaH prayatnAnantarIyakatvAdityasminneva hetau asti za. bdasyAnityatvasAdhamya prayatnAnantarIyakatvamasti ca nityena sAmAnyena sAdhahmaindriyakatvamataH kimanityasAdharmyAtprayatnAnantarIyakatvAdanityaH zabda uta nityasAdhAdaindriyakatvAnnitya iti saMzaya evaM paraH pratyavatiSThate, na ca sAdha>samaprayoga evAyamAzaGkanIyaH saMzayApAdanapravaNatvAdasyeti / asyottaramsAdhAsaMzaye na saMzayo vaidhAdubhayathA vA saMzaye 'tyanta. saMzayo nityatvAnabhyupagamAcca sAmAnyasyApratiSedhaH // gau. a. 5 A. 1 mU. 15 / / sthANurvA puruSo veti sthANupuruSayozca sAdhAdUrdhvatvAdeH saMzayo bhavati ma tu ziraHpANyAdivaidhAtpratyuta tato 'sau nivartate yadi punarubhayathApi sAdhAdiva vaidhAdapi saMzayaH syAttathA satyanantasaMzayaH prApnoti, iha ca vizeSadarzanasthAnIyamanityatAsAdhanaM zabde prayatnAnantarIyakatvamastIti nityatvaM sAmAnyagataM saMzayakAraNatvamiti nAbhyupagamyate tasmAdapratiSedho 'yaM nityasA. mAnyasAdhayanibandhanasaMzayApAdanarUpaH /
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________________ jAtiprakaraNam / 181 prakaraNasamasya lakSaNamubhayasAdhayAtprakriyAsiddheH prakaraNasamaH // gau. a. 5 A. 1 mU. 16 / pakSapratipakSI nirNayalakSaNe vyAkhyAto tAveva prakaraNaM prakaraNamanavivarttamAnaH prakaraNasamaH pratiSedho bhavati, pUrvasminneva prayoge nityaH zabdo niravayava. vAdAkAzavadityevaJjAyatIyakaM pratiprayogamupanyasyansvapakSamutthApayati jAti. vAdI, sAdhamyagrahaNaM copalakSaNaM vaidhayeNApi pratiprayogopanyAse prakaraNasama eva pratiSedho bhavatyubhayavaidhAtprakriyAsiddheH prakaraNasama iti, mUlahetAvapi sAdhaH yeNa vaidharyeNa vA prayukta prayogadvayametadveditavyam , __"nanu te evaite sAdharmyavaidharmyasame jAtI sAdharmyahetau vaidharmyahetau vA prayujya. mAnatvAcca tavotthite iti tAbhyAmeva gatatvAnnAbhinavo 'yaM jAtiprayogaH catasra. zcaitA jAtaya ityekatvamapi na saGgatam" * ucyate-tatra parapakSapravaNapratiSedhatayaiva pratyavasthAnamudAhRtamihaiva sAdhanacchAyayeti, ata eva prakaraNasamo 'yaM jAtiranityapakSavanityapakSo 'pi prati. kriyate 'syAmiti, udbhAvanabhaGgibhedAcca jAtinAnAtvamasaGkIrNodAharaNavivakSayA caturvizatibhedatvaM vastutastu tAsAmAnantyamityuktam / atrottaramapratipakSAtprakaraNasiddheH pratiSedhAnupapattiH pratipakSopapatteH / / a.5 A. 1 sa. 17 / nirNayotpattyA prakaraNaM paryavasitaM bhavati prAguktanirNayAttadavasthAnameva tadiha prakaraNamutthApayatA bhavatobhayasAdhamyaM tadutthApanakAraNamabhihitamubhaya. sAdharmyAtprakriyAsiddhariti bravatA ubhayasAdharmya ca maduktamapi sAdharmyamastyeva anyathobhayazabdArthaH kaH, evaM ca tadabhyanujJAtaM bhavatIti tatpratiSedho nopapadyate pratiSedhopapattau vA nobhayasAdharmya prakaraNakAraNaM sidhyatIti nirNayotpattini. mittaM ca prakaraNoparamAya na kiM ciduktamubhayasAdhAbhidhAnAditi / ahetusamasya lakSaNam--- traikAlyAnupapattorahetusamaH // gau. a. 5 A. 1sU. 18 / kAlatrayAnupapattyA hetumAkSipya kriyamANaH pratiSedho 'hetusamo bhavati, hetaH sAdhanaM sAdhanaM ca sAdhyAtpUrva sAdhanaM tadasati sAdhye kasya sAdhanam atha pazcAd asati sAdhane kasyedaM sAdhyam atha yugapatsAdhyasAdhane bhavataH na tarhi tayoH savyetaragoviSANayoriva sAdhyasAdhanabhAvo bhavedityayaM heturahetorna viziSyate /
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________________ 182 nyAyamaJjaryAm asyottaram na hetuta: sAdhyasiddhastraikAlyAsiddhiH / / gau.a. 5 A. 1 sU. 19 / na traikAlyAsiddhiH, kasmAd ? hetutaH sAdhyasiddheH utpatto tAvadayamaparyanu. yogaH pUrvasiddhana hetunA tantvAdinA pazcAdbhAvino 'sata eva kAryasya paTAdeH siddhirityuktatvAt , 'buddhisiddhaM tu tadasaditi jJaptAvapi parihRta eSa doSaH upa. labdhihetorupalabdhiviSayasya pUrvAparasahamAvAniyamAdyathAdarzanaM vyavastheti pramA. NaparIkSAyAmabhidhAnAt dRzyate ca nirvatanahetunA nirvartanIyasya nivRttirupalabdhi. hetunA copalabhyasyopalambha iti pramANasiddhe vastuni ko 'yamAkSepaH / pratiSedhe ca tulyo 'yamanuyoga ityAhapratiSedhAnupapattezca pratiSeddhavyApratiSedhaH // A. gau. 5 A. 1. sU. 20 / pratiSedho 'pi pratiSedhyAtpUrva pazcAtsaha vA bhavediti vikalpyamAne na pra. tiSebhyaM pratiSedhumutsahata iti / arthApattisamasya lakSaNam - arthApatitaH pratipakSasiddharApattisamaH // a. 5 A. 1 sU. 21 arthAdApadyate pratipakSasiddhirityevaM kriyamANaH pratiSedho 'rthApattisamo bha. vati, pUrvasminneva prayoge yadi ghaTasAdhAtprayatnAnantarIyakatvAdanityaH zabdaH arthAdApadyate AkAzasAdhayAnnitya iti, asti cAsya nityena sAdharmyamAkAzAdinA dravyeNa niravayavatvamiti, udbhAvanaprakArabhedAca jAtibheda ityuktam / asyottaram- anuktasyArthAdApatteH pakSahAnerupapattiH / / a.5 A. 1 sU. 22 / anupapAditasAdhanamanuktamAdApadyata iti vadataH pakSahAnirapyupapadyate mA. makAnityapacasiddhau hi satyAmaryAdApadyate tAvakasya nityapakSasya hAniriti / doSAntaramAha anaikAntrikatvAcArthApatteH / / a. 5 A. 1 su. 23 / ubhayapakSasamartheyamApattiH viparyayeNApi prayoktuM zakyatvAt , nityaH zado niravayavatvAdityevamapyukte zakyaM vaktuM yadi nityAkAzasAdhAnniravayava. svAnnityaH zabdaH arthAdApadyate yadanityaghaTAdisAdhAnprayatnAnantarIyakatvAdanitya iti-na caivamapi kAcidarthasiddhiH na khalu vai ghanasya prAvaNaH patanamisyukte 'rthAdApadyate dravasya vAriNaH patanAbhAva iti /
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________________ jAtiprakaraNam / AvizeSasamasya lakSaNamekadharmopapatteravizeSe sarvAvizeSaprasaGgAtsadbhAvopapattera- . vizeSasamaH // a. 5 A. 1 sU. 24 / / avizeSopapAdanena pratyavasthAnamavizeSasamaH pratiSedhaH, yadi shbdghttyore| kadharmaH prayatnAnantarIyakatvamastIti tayoranityatvAvizeSa ucyate tahi sarvabhA. vAnAmavizeSaprasaGgaH, kathaM sadbhAvopapatteH sattAsaMbandhAdityarthaH, so 'yamavizeSasamaH prtissedhH| etasyottaramkacittaddharmopapatteH kacidanupapatteH pratiSedhAbhAvaH // gau. a. 5 A. 1 sU. 25 / / kacidavizeSApAdanaheturupapadyate dharmaH kva cittu nopapadyata ityevamayamaprati. SedhaH, zabdaghaTayoreko dharmaH prayatnAnantarIyakatvamasti yena tayordharmAntaramavizeSarUpamupapadyate na tu sarvabhAvAnAmIzamavizeSakAraNaM dharmajAtamasti , yattu sa. dbhAvopapatteriti tena kiM dharmAntaramavizeSarUpaM sAdhyeta anityatvamevaM cettIyaM pratijJArthoM vyavatiSThatAnityAH sarve bhAvAH sattvAditi, na cAyamanupapatta dRSTAntAnupapatte; sarvabhAvAnAM pakSIkRtatvAd dRSTAnto na kazcidavaziSyate, na ca pra. tijJAtaikadeza eva dRSTAntIkartuM zakyate siddhasAdhyabhedAtsAdhyaH pratijJAto 'thoM bhavati siddhazca dRSTAntaH, na ca dRSTAntarahito hetuH svasAdhyopasthApanasAmathyamaznute, na ca saugatoktanItyA nityebhyo vyApakAnupalabdhyA sattvaM vyAvartita. manityeSveva pratiSThAM labhate yaiva vipakSAdyAvRttiH sa eva sAdhyenAnugama iti va. ktavyam, tannIte: prAgeva pratikSepAt , pratyuktaM hi vistarataH kSaNabhaGgasAdhanamiti, kiM ciddhi sattvayogi bhAvarUpamanityaM bhavati kiM cinnityamiti nAyamekAntaH sattvAdanityAH sarvabhAvA iti, api ca sarvabhAvAnAmanityatve sAdhyamAne tada. ntargatatvAcchabdasyApyanityatvamabhyupagataM bhavedityevamapyayamapratiSedhaH / upapattisamasya lkssnnmubhykaarnnopptteruppttismH| a. 5 A. 1 sU. 26 ubhayakAraNopapattyA pakSadvayopapattivarNanamupapattisamaH pratiSedhaH, yadyanityatvakAraNaM prayatnAnantarIyakatvamupapadyate zabdasyetyanityaH zabdo nityatvakAra. Namapi niravayavatvamasyopapadyate iti nityaH syAd ubhayatrApi kAraNopapatteH, _ "nanu saiveyaM sAdhAdisamA prakaraNasamA vA jAtina bhedAntaram" maivam udbhAvanaprakAreNa bhedAtparapakSopamardabuddhayA sAdhAdisamA jAtiH prayujyate pakSA. ntarotthApanAsthayA prakaraNasamA apratipattiparyavasAyitvAzayeneyamupapattisameti /
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________________ nyAyamaJjaryAm atrottaram - upapattikAraNAnujJAnAdapratiSedhaH / a. 5 A. 1 sU. 27 ubhayakAraNopapacyA pratiSedhamabhidhatA pakSadvaya kAraNopapattiranujJAtA bhavati sA cedanujJAtA kathamekatarapakSapratiSedhaH, ekatarapakSapratiSedhazcetkathamubhayakAragopapatti: ubhayapakSakAraNopapattirekatarapakSapratiSedhazceti vipratiSiddham, vyAghAtAdeva tatpratiSedho vikalpayiSyata iti cetsamAno vyAghAtastena hi parapakSavatsvapakSo 'pi pratihanyata eva na hi vyAghAta ekaM pakSaM sAdhayatyekaM bAdhata iti / upalabdhisamasya lakSaNam - nirdiSTakAraNAbhAve'pyupalambhAdupalabdhisamaH pratiSedhaH // gau. sU. a. 5 A. 1 sU 28 / yadetadanityatAyAM zabdasya prayatnAnantarIyakatvaM kAraNamapadiSTaM tasyAbhAve - Spi prabalaprabhaJjana javabhajyamAnajaratpAdapapAtaprabhave zabde dRzyata evAnityatvamanyatrApi vidyudAdau vinA'pi prayatnAnantarIyakatvamupalabhyata evAnityateti / atrottaram - 184 kAraNAntarAdapi taddharmopapatterapratiSedhaH // gau. sU. a. 5 A 1 29 / atAvadeva tAvadvaktavyaM sapakSaikadezavRttitvamidamasya hetorudbhAvitaM na ca sapakSaikadezavRttiragamakaH, prayatnAnantarIyakatvamanityatvapratibaddhaM na punaranityatvaM prayatnAnantarIyakatvena yatprayatnAnantarIyakaM tadanityamiti hi vyAptirna tu yadanityaM tatprayatnAnantarIyakamiti, yathA yatrAgnistatra dhUmo na yatra dhUmastatrAniriti evaM prayatnAnantarIyakatvamantareNa samIraNapAtya mAnavanaspatyAdizabde vidyudAdau vA yeyamanityatopalabdhirna sA tasya hetutAmapahantIti, api ca prayatnAnantarIyakatvAditi kAraNAd utpattiriyamabhidhIyate na tu kAraNaM niyamyate prayatna eveti tatra pavananodanajanitataruzabdavatsatyapi prayatne kAraNAntaraM tadutpAdakambhaviSyati kAraNAntarajanye'pyanityatvaM zabde vidyudAdau vA na vi - ruddhamiti, kathaM punaridameva gamyate prayatnAdibhirasannutpAdyate zabdo na puna: sannabhivyajyata iti, sato'nupalabdhau nimittAbhAvAt, AvaraNaM nimittamiti cenna, mUlodakAdiSu mRda iva zabde kasyacidAvaraNasyAgrahaNAt tasmAnna mUlokAdinA tulyaH zabda ityasanneva prayatnAdinA kriyate iti / " anupalabdhisamasya lakSaNam - tadanupalabdheranupalambhAdabhAvasiddhau tadviparItopapatteranupalabdhisamaH pratiSedhaH // gau. su. a. 5 A. 1 sU 30 /
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________________ jAtiprakaraNam / 185 yaduktamAvaraNAmupalambhAdasatyAzcAnupalambhAdasalyAvaraNe prAguvAramAdasanne. va zabdaH prayalenAminirvartyata iti tadayuktamAvaraNAnupalabdherapyanulambhAcasyA zAnupalambhodabhAvaH anupalabdherabhAvAdupalabdhirbhavati pratiSedhadvayena vidhereva pratIteH, AvaraNopalabdhezcAvaraNasattA sidhyatIti prakRtameva zabdasyAgrahaNaM nAsasvakRtamityabhivya akatvakRtamevAsya prayatnAdi kAraNamiti / asyottaram--- anuplmbhaatm(k)tvaadnuplbdherhetuH|| gau. sU. a. 5 A. 1sU 31 AvaraNAnupalabdhi ssyanupalabdheriti yo'yaM heturuktaH sa na hetuH anupa. lambhasvabhAvatvAdanupalabdherupalambhapratiSedhArthakatvAdityarthaH, astvitvanAstitve hi bhAvAnAmupalambhAnupalammAbhyAmavasthApyate yadupalabhyate tadasti zazavad yannopalabhyate tannAsti tadviSANavat , nopalabhyate ca zabdasyAvaraNaM mUlodakA. deriva mRttiketyanupalambhAnAstIti gamyate, anupalambho hyayamAvaraNaviSayo nAnupalabdhiviSayaH sa AvaraNasyaiva bhAvaM gamayati nAnupalabdherityanupalabdhebho. vAdAvaraNameva nAstIti / jJAnavikalpAnAM ca bhAvAbhAvasaMvedanAdadhyAtmam // gau. sU. a. 5 A. 1 mU. 32 / jJAnavikalpAH pratItiprakArAsteSAM bhAvAbhAvau prANisaMvedyau bhavataH, asti me jJAnaM nAsti me jJAnamityevaM sarvaH pratyakSAnumAnAgamajJAnAni pramANaphalAni smaraNasaMzayAdijJAnAni ca pramANaphalAnyanubhavatIti, sA ceyamAvaraNAnupala. bdhirupalabdhivadadhyAtma saMvedyate nopalabhe zabdasyAvaraNaM mRdamiva mUlodakAde. riti, tadevaM bAhyapadArthabhAvAbhAvavadAntarajJAnabhAvAbhAvayorapi pratyakSatvAdaparya: nuyogo'yamanupalabdheranupalambhAdAvaraNamasti zabdasyeti tasmAtprAmudhAraNAdasa. neva zabda iti siddham / . anityasamasya lakSaNam --- sAdhAttulyadharmopaparteH srvaanitytvprsnggaadnitysmH|| gau. sU. a. 5 A. 1 mR 33 / / sarvabhAvAnityatvaprasaGgena pratyavasthAnamanityasamaH pratiSedhaH, anityena ghaTe. na sAdharmyamasti zabdasyeti tasyAnityatvamucyate tarhi sarvabhAvAnAmapi ghaTena kimapi sAdharmyamastIti sarva evAnityAH syuH, avizeSasamaiveyaM jAtiriti cet, tatra hi sattAyogAtsarvabhAvAnAmavizeSa ApAditaH iha tu ghaTasAdhAdevAnityatvamApAditam iti udbhAvanabhaGgibhedAcca jAtinAnAtvamityasakRduktam /
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________________ 186 nyAyamaaryAm atrotsarama-- sAdhamyAdatIsarddhaH pratiSedhAsiddhiH pratiSedhyasAdhAt // gau. sU. a. 5 A. 1 mU. 34 atiprasaGgamApAdayato hyetadvivakSitaM ghaTasAdhAdasiddhiranityatvasyeti, yadi ca ghaTasAdhAdanityatvasyAsiddhistahi tAvakasyAsya pratiSedhavAkyasyApyasiddhiH pratiSedhyavAkyasAdhAt , asti hi pratiSedhavAkyasya pratiSedhyena sAdhaya pratijJAdyavayavayogitvamiti, kiM ca dRSTAnte sAdhyasAdhanabhAvana pratijJAtasya dharmasya hetutvAttasya cobhayathA bhAvAnnAvizeSaH // gau. mU. a. 5 A. 1sU. 35 na hi sAdharmyamAnaM sAdhanaM bhavati api tu dRSTAntarmiNyavadhRtasAmarthya sAdharmya vaidhayaM vA tathAvidhaM cetsarvabhAvAnAmasti bhavatu teSAmanityatvaM ko doSaH nAsti cetko 'yamatiprasaGgaH, na hi dRSTAntarmiNi prajJAtasAmarthya sAdharmyamubhayathA bhavati pakSAntaraM spRzati tena sAdharmyavizeSasya hetutvAttasya ca sarvatrAsaMbhavAnna sarvAnityatvam , avizeSasamAyAM jAtau yatsAdhanamuktaM tadihAhi vaktavyamiti / nityasamasya lakSaNamnityamanityabhAvAdanitye nitya(tvo)papatternityasamaH // go. mU. a. 5 A. 1sU. 36 anityatvasAdhyadharmasvarUpavikalpanena zabdanityatvApAdAnaM nityasamaH prati. SedhaH, anityaH zabda iti pratijJAte sati jAtivAdI vikalpayati kimida manityatvaM zabdasya nityamathAnityamiti, yadi tAvadanityaM tatkadA citpracya. vate tatpracyutenityaH zabdaH, atha nityamanityatvaM tarhi dharmasya nityatvAttasya ca nirAdhArasyAnupapattestadAzrayasya zabdasyApi nityatvamanityatve hi zabde vinaSTe na tadAdhAro dharmo varteteti / asyottaramapratiSedha nityamanityabhAvAdanityatyopapatteH pratiSedhAbhAvaH / / go. sU. a. 5 A. 1 sU. 37 / - pratiSedhye nityamanitvasya bhAvazceducyate tadanitya evAsAvukto bhavati anityopapattazca tatpratiSedho nopapadyate nityamanityatvaM zabdasyeti ca bravISi nityatAM ca tadyogAdasyopapAdayasIti mahAnayamAyuSmato bhramaH, atha niradhikaraNo dharmaH kathaM syAditi taducyate anityatvaM hi nAma nirodhaH pradhvaMsAbhAva
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________________ jAtimakaraNam / 187 ityanAntaram , anityatvAdabhAva iti tu vyavahAramAtram , sA ceyamanityatA zabdAvacchinnA na zabdAdhikaraNA na khalu ghaTAbhAvo ghaTAzrito bhavitumarhati bhAvasvabhAvA hi dharmA dhAzritA bhavanti nAbhAvaH abhAvastvAzrito 'pi na pratiyogyAzrito bhavati kiM tvarthAntaravRtti pradeza iva ghaTAbhAva iti nityAnityatvavirodhAca, nityatvamanityatvaM caikatra dharmiNi virudhyate tatkathamabhidhIyate nityamanityatvasya bhAvAnnityaH zabda iti / kAryasamasya lakSaNamprayatnakAryAnekatvAtkAryasamaH // gau. sU. a. 5 A. 1 mU. 68 prayatnakAryanAnAtvopanyAsena pratyavasthA kAryasamaH pratiSedhaH, anityaH zabdaH prayatnAnantarIyakatvAdityukte para Aha prayatnasya hi kAryadvaividhyamupalabdha kiM cidasadeva prayatnena nirvartate yathA ghaTAdi kiM citsadevAvaraNavyapanayanAdinA prayatnenAbhivyajyate yathA mRdantaritamudakAdi, evaM prayatnanAnAtvAdiha prayatnenAvidyamAnaH zabdo nirvayeta ghaTavaduta vidyamAna evAbhivyajyeta mRdantaritasali. lAdivaditi saMzayaH, na ceyaM saMzayasamA jAtihatvarthavikalpaneneha prayavasthAnAt , tathA hi niravayavatvAdyAkAzasAdhopanyAsena saMzaya apAdita iha tu sAdhanavAdyuktaprayatnAnantarIyakatvahetvarthanirUpaNeneti, udbhAvanaprakArabhedazca jAtInAM vaicitryakAraNamityuktameva / atrodAharaNamakAryAnyatve prayavAhetutvamanupalabdhikAraNAnupapatteH // gau. sU. a. 5 A.1 sU. 39 yadyapi prayatnakAryAnyatvamupalabhyate tathA 'pi prakRte zabde prayatnasyAbhivyaktAvahetutvaM na prayatnataH zabdamabhivyanakti kiM tvabhUtaprAdurbhAvameva vidha kasmAd anupalabdhikAraNAnupalabdheH yatra hi sata: padArthasya prayatno'bhivyaktihetustatra tasya sataH salilAderanupalabdhikAraNamasti mRdAdivyavadhAnaM sadapohamAcaratA prayatnena tadabhivyaktiH sampadyate zabdasya tu na kiM cidanupalabdhi. nibandhanaM vyavadhAnAdi saMbhavatIti varNitamatastasyAsata evAtmalAbhanimittama. cAraNAdiprayatno na sato vyaktinimittaM tasmAdanityaH zabda iti sthitam , tadevamanena caturviMzatijAtyudAharaNapratisamAdhAnopadezavama'nA zabdAnitya. svasAdhane parakIyamupAlambhajAtamevaMprAyamakhilamapAkRtamAmrasekapitRtarpaNanyAyena bhavati bhagavatA sUtrakAreNa, idamaparamidAnImupadizyate caturvizatAvapi jAtiSu jAtivAdinA prayuktAsu mUlasAdhanAvAdI vispaSTAnumAnodantaparIkSaNapuraHsaraM satyamevottaraM yathopadiSTamabhidadhIta na tu jAtiprayogAnukAriduruttarAlApacA rAkaraNama
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________________ 188 anyjmaa palena SaTapakSI pravartayeta tasyAM hi pastutAyAmubhayorapi vAdiprativAdinorasiddhirasadvAditvAt , kathaM punaH SaTpakSI pravartata iti tatpathaM darzayitumAhapratiSedhe'pi samAno doSaH // gau. sU. a. 5 A. 1 mU. 40 sthApanAhetuvAdinA prathamapakSasthena sthApanAhetuH prayukta: anityaH zabdaH pra. yatnAnantarIyakatvAditi, tatojAtivAdI dvitIyapakSasthaH prayatnakAryAnekatvAditi prayatnAnantarIkatvamabhivyaGgaye 'pi zabde bhavatIti hetoranekAntikatvamityAha, tadadhunA tRtIyapakSasthaH sthApanAhetuvAdI yadi yathopadiSTamAvaraNAnupalabdhikra. mamanusmRtya vizeSamupadarzayannanaikAntikatAmuddharati tatastAvatyeva paryavasyati ka. theti caturthAdipakSAvasaravirahAnnAvataratyeva SaTpakSI, yadi tu taM kramamapahAyaiva tRtIyapakSastho 'sau vadati hetozcedanakAntikatvamudbhAvayasi anaikAntikatvAda sAdhakaH syAditi nanvayaM tAvakaH pratiSedho 'pyanaikAntika: kiM citpratiSedhati kiM cinneti hetoH sAdhakatvaM pratiSedhati na svarUpamiti ata evetthaM pratiSedhasyAnaikAntikatA so 'pi hi nAbhivyaktipakSameva sAdhayetpratipakSe 'pi praya. nasAphalyopapatterubhayatrApi ca vizeSahetoranapadezAt , evamanaikAntikatvamabhiH hitavati sAdhanavAdini pratiSedhavAdino 'pi vacanAvasara ityavatarati ssttpkssii| sa hi caturthapakSastha evaM vadati pratiSedhavipratiSedhe pratiSedhadoSavadoSaH / gau.su. a. 5 A. 1 sU. 41 vividhaH pratiSedho vipratiSedha ihocyate na vyAghAtaH prakRtasaGgaterabhAvAt , yo 'yaM pratiSedhe 'pi samAnAnaikAntikadoSa ucyate sa pratiSedhapratiSedhe 'pi bhavatprayukta samAnaH so'pi pUrvavadanaikAntika eveti, tataH paJcamaM pakSamavala. mbya mUlasAdhanavAdI matAnujJAmudbhAvayati sA capratiSedhaM sadoSamabhyupetya pratiSedhavipratiSedhe samAnadoSaprasaGgo ma. tAnujJA // gau sU. a. 5 A. 1 mU. 42 pratiSedhe 'pi samAnadoSa iti samudbhAvitaM doSamanuddhatya taM pratiSedhaM sadoSamabhyupetya madukta pratiSedhe vipratiSedhe samAnadoSaprasaGgamApAdayataste matAnujJA nigrahasthAnaM bhavati, coro bhavAnityabhiyuktena cauryamAtmano nirAkaraNIyaM na tu bhavAnapi cora iti paraH pratipattavya iti, evaM paJcamapakSasthe mUlasAdhanavAdini kathitavati paraH SaSThaM pakSamAsthAya punarabhidhatte yadi svapakSadoSAnuddharaNapurassara parapakSadoSopAdAnopanatamatAnujJAnigrahasthAnapAtramahamAdizye hanta tarhi tavApi tadeva nigrahasthAnamavatarati tvamapyevamakArSIstathA hi dvitIyapakSamthena mayA
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________________ jAtiprakaraNam / prayatnakAryAnekatvAditi yadanaikAntikatvamudbhAvitaM tadanuddhRtyaiva pratiSedhe 'pi samAno doSa iti mayyeva pratIpamApIpadastadevaM tvatta eva zikSitvA 'hamapi caturthapakSasthastathaiva tvayi doSamarpitavAniti mama cenmatAnujJA prathamataraM tavAsau bhavediti tadetadAhasvapakSatallakSaNApekSopapatyupasaMhArahetunirdeze parapakSadoSAbhyupagamA samAno doSaH // gau. sU. a. 5 A. 1 sU. 44 svapakSo mUlasAdhanavAdyuktaH prayatnAnantarIyakatvAdanityaH zabda iti, ta. lakSaNastatsamutthAnastadviSayaH prayatnakAryAnekatvAditi pratiSedhaH, tamapekSamANastamanuddhRtyAnujJAya pravRttaH pratiSedhe'pi samAno doSa ityupapadyamAnaH parapakSe anaikAntikatvadoSopasaMhArastasya ca hetunirdeza ityayamanaikAntikaH pratiSedha iti, tasminsati pakSakathitAnakAntikatvadoSAbhyupagamAttadanuddharaNena tasyaiva pratIpadoSodbhAvanAtsamAno matAnujJAdoSa iti SaSThaH pakSaH, seyaM SaTpakSI tasyAM prathamatRtIyapazcamAH sthApanAhatuvAdinaH pakSAH, dvitIyacaturthaSaSThAH pratiSedhavAdinaH, ete ca sAdhyasAdhakatayA parIkSyamANAH paunaruktayamatAnujJAdidoSApahatatvAdanyatarasyApi vAdinaH sAdhyasiddhaye na prakalpante, tathA hi caturthaSaSThayoH pakSayorAvizeSAtpunaruktadoSaprasaGgaH, caturthe pakSe parasya samAnadoSatvamucyate SaSThe 'pi tathaiva samAnaH, tRtIyapaJcamayostRtIye pakSe paroktaM sa. mAnadoSatvamabhyupagamyate paJcame 'pi matAnujJAmudbhAvayatA tadaGgIkRtameva bhavati tRtIyacaturthayozca paroktadoSAnuddharaNAnmatAnujJetyevaM SaTapakSyAmubhayorasiddhiH / tasmAtsaduttaraidoSacikitsA sAdhIyasI nAsaduttaraiH SaTpakSIprasaGgAditi, nanvasaduttarakathane 'pi kathaM SaTpakSyAmeva vizrAmaH zatapakSI sahasrapakSI vA kathaM na pravartate ko 'tra niyama iti ceducyate-iyatyeva nivartyate vacanAvakAza iti nAnantapakSatA saMbhavati, tathA hi-pUrvottarapakSavAdinau bhavata eva ko'tra vicAraH, tatra sthApanAhatuvAdinA tAvatprathamaM svapakSasAdhane 'bhihite dUSaNavAdinA tatra dUSaNe varNite tRtIye vacasi vartamAnaH sAdhanavAdI samyaGnItyopakra. mamANastad dUSaNamuddha zaknuyAnna veti tasyAmeva dazAyAM prADvivAkAyate(1) nirNayaH, asaduttaropanyAse tu tRtIyavacasA tena kRte dUSaNavAdyapi labdhAvakAza. (1) prAvivAkAyate iti / arthipratyarthinau pRcchatItiprAT tayorvacana viruddhamA viruvaM sabhyassahavivinaktivivecayativetiviyAkaH prATcAsau vivAzca prAivivAka iti taduktaM vivAdAnugataM pRSTvA sasabhyastatprayasmataH / vidhArayati yenAso prAivi. vAstatasmRta iti mitAkSarA /
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________________ nyAyamaaryAm stata eva zikSitvA caturthe vacasi vartamAnastatpratIpaM yojayati tataH sthApanAhe. tuvAdI pratIpayojanAyAmaphalAyAM durantAyAM samavyayaphalAyAmazakyakriyAyAM ca nirudyogaH kiM cidabhinavaM dUSaNamutprekSya paJcame vacasi sthito matAnuzAmAha, tatastAmapi parapakSamanativartamAnAM pazyan pratiSedhavAdI SaSThe vacasi sthitvA tAM tatpakSe yojayatItyevaM vRtte dUSaNAntarAsaMbhavAtpratopayojane ca bhamarasatvAttUSNImevAsitamucitamiti tAvatyeva bhavati vacanaviratinaM zatasahasrAdipakSaprasaGgaH pravartata ityataH SaTpakSImeva pradarzitavAnAcAryaH, sa cAntevAsinaM bodhayitumevamupAdikSadenena pathA pravartata bhavAnanyena mA pratiSTeti / / vAcyamuttaramato niravadyaM jAtivAdinamapi prati tajjJaiH / kazmalottaragirA na tu kAryA pakSaSaTa kaparikalpanagoSThI // yAdRgyakSo balirapi tathetyevamAdhAya buddhau yastu brUyAtkaluSamaphalastasya zuddho 'pi hetuH / SaTapakSAdiprasaraNaparimlAnakAntirna buddhiM zaktaH svArthe janayitumasAvagrataH prAznikAnAm / / itIdaM vyAkhyAtaM nijasaraNisAMkaryarahitaM svarUpaM jAtInAM sphuTamiha caturvizatividham / amUSAM tattvajJaH paraviracitAnAM parihatau / svayaM copanyAse na hi sadasi saMmuhyati naraH / / iti 15 jaatipdaarthH| / nigrahasthAna prakaraNam - - jAtyanantaraM nigrahasthAnoddezAttallakSaNapatipAdanArthamAha / vipratipattirapattipatizca nigrahasthAnam // gau.sU.a. 5 A. 1.60 nigrahaH parAjayastasya sthAnamAzrayaH kAraNamityarthaH, kiM ca parAjayani mitaM vipratipattirapatipattizca viparItA kutsitA vigarhaNIyA patipattirvipUti. pattiH, sAdhanAbhAse sAdhanabuddhiH, dUSaNAbhAse dUSaNabuddhiH apatipattistvArambhaviSaye 'nArambhaH, Arambhasya viSayaH sAdhane dUSaNaM dUSaNe coddhAraH tayorakara. NamapatipattiH, dvidhA hi vAdI parAjIyate yathA kartavyatAmanArabhamANo viparItaM vA patipAdyamAnaH, ata eva na karmakaraNayonigrahamAdizanti na hi tAbhyAM ki cidaparAddhaM svaviSaye payujyamAnayoH sAmarthyAnapAyAt , kartA tu pramAdyannapayojyaM paMyujAnaH payojyamapayujAno vA nigrahamahati, pAyeNa cAtatvavAdino nigRhyA bhavanti, tattvavAdyapi kadA cana jalpe vitaNDAyAM vA samyaksAdhanamapyapadizya pativAdipatipAditadUSaNabhAsanirAkaraNasaraNimanuguNAmapazyannigRhyata eva
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________________ nigrahasthAnaprakaraNam / 191 ata eva bhASyakRtAktaM tasvavAdinamatattvavAdinaM cAbhiplavante nigrahasthAnAnIti, asamAsakaraNamanekanigrahasthAnabhedAvarodhArtham / ata evAnantaramAha tadvikalpAjjAtinigrahasthAna bahutvam // gau.sU. a. 5 A. 2 sU. 61 / diti sAdharmyAbhyAM pratyavasthAnasya vipratipattyapratiparayozca parA marzaH, nAnAkalpo vikalpaH pUkArabheda ityarthaH, sAdharmya vaidharmyAbhyAM napakArasya bahutvAjjAtibahutvam / pratyavasthA tad dvAviMzatidhA vibhajya darzayati pratijJAhAniH pratijJAntaraM pratijJAvirodhaH pratijJAsaMnyAso hetvanta ramarthAntaraM nirarthakamavijJAnArthamapArthakramaprAptakAlaM nyUnapAdhikaM punaruktamananubhASaNamajJAnamapratibhA vikSepAM matAnujJA paryanu yojyApekSaNaM niranuyojyAnuyogo 'pasiddhAnto hetvAbhAsAca nigrahasthAnAni gau. sU, a. 5 A. 2 su, 1 / atrAnanubhASaNamajJAnamapratibhA vikSepa: paryanuyAbhyopekSa Namitya pratipasyA saMtAna zeSANi vipratipattyA, punaruktamadhikamityasamAsakaraNena vipratipa. syaiva vA 'bhimatamasamAsakliSTakalpanayA sApi hi kutsitaiva pratipattiryatpunaruktamadhikaM vA prayujyata iti, asaGkIrNodAharaNavivakSayA ca dvAviMzatibhedasaGkIrta namavAntarabhedaistu jAtivadAnantyameva teSAmiti, kIrtirAha dvAviMzatidhA nigrahasthAnAni vibhajyante teSAM ca pratipadamidAnIM vizeSalakSaNAni varNyanta iti na mRSyAmahe kutaH - asAdhanAGgavacanamadoSodbhAvanaM dvayoH / nigrahasthAnamanyattu na yuktamiti neSyate // [ vAdinA siSAdhayiSitapakSasiddhaye sAdhanamabhidheyaM sa cedasAdhanAGgaM brUyAnigRhyate, prativAdinA'pi vAdyukte sAdhane dUSaNamudbhAvanIyaM sa cedadoSameva doSatvenodbhAvayennigRhyate, te eva dvayorvAdiprativAdinornigrahasthAne ato 'nyathA nigrahakaraNamanyAyyameva, pratijJAhAnyAdiSu tatprabhedeSu ca pratipadamayuktatAM darza: yiSyati, kati cicAtra zizupralApaprAyA nigrahasthAnAni nirdiSTAni, sAhaMzi zAstre lakSyanta iti paramamapratiSThAnam, atrocyate saMkSepavivakSayA dve eva nigrahasthAne iti vayamapi kiM noktavanto vipratipattirapratipattizca nigrahasthAnamiti etacca sAmAnyalakSaNamakhilabhedasaMgrahatamaM bhavati na bhavaduktam, tathA hi uttarApratibhAnena vAdiprativAdinoranya
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________________ 192 myAyamaaryAm taraH pararAjIyate na vA, na parAjIyate iti iti kathamucyate kiM mUka iva jitvA gacchatu nigRhyate cetkimanenAparAddhaM na sAdhanAGgamuktaM na doSa udbhAvitaH, atha prasajyapratiSedhenodbhAvanamAdau vyAkhyAya punaradoSodbhAvanamAvRcyA paryudAsena varyate tarhi te evaite vipratipatyapratipattI ukta sthAtAm, doSAnudbhAvanamapratipattiH, evamasAdhanAGgavacanamapi vikalpanIyam, prasajyapratiSedhavRttyA sAdhanAGgasyAvacanamiti cetseyamapratipattiH, ataH zabdAntareNAkSapAdapAdebhya eva zikSitvA tadeva nigrahasthAnadvayamanena zlokena nibaddhaM na punarabhinavamalpamapi kiM cidutprekSitamiti, na ca yathAsaMkhyaniyamena dvayodvai nigrahasthAne kalpanIye api tu yathAsambhavamubhayorapi yathAvasaraM tattannigrahasthAnamAdeSTavyam, dvAviMzatibhedasvaM ca nigrahasthAnAnAmasaGkIrNe |daahrnnvivivv dayA kathyate na niyamAyetyuktameva, parasparavisadRzaM ca lakSaNameSAmidAnImupadizyata eva tatraiva cAyutvameSAM bAlizapralApakalpatvaM vA parAkriyate evetyala matiprasaGgena / pratijJAhAnerlakSaNam evaM sAmAnyalakSaNaM vibhAgaM cAbhidhAya vizeSalakSaNAnyAha - pratidRSTAntadharmAnujJA svadRSTAnte pratijJAhAniH // gau. su. a. 5 A. 2 sU. 2 / pratijJAsiddhaye vAdinA sAdhane 'bhihite tatra prativAdinA ca dUSaNe udbhAvite tRtIye vacasi tu vartamAno vAdI yadi pratidRSTAntadharmaM svadRSTAnte 'nujAnAti tadasya pratijJA hIyata iti pratijJAhA nirnigrahasthAnaM bhavatiH, tadyathA anityaH zabdaH aindriyakatvAda ghaTavadityukte para Aha sAmAnya maindriyakamapi nityaM dRSTamityanaikAntiko heturiti, tatra sAdhanavAdyAha sAmAnyamaindriyakaM nityaM tarhi tathaiva ghaTospi nityo 'stviti, ayamasyaivaM vadato bhramaH kila nityAnityapakSavRttiranaikAntikatAmeSa vijadyAditi, tadevamasya bravataH pratijJAhAnirbhavati ghaTasya hi nityatve taddRSTAntabalAdeva zabdo 'pi nityaH syAditi, taMtra kItirAha pratijJaiva tAvadasAdhanAGgavacanamivi tadabhidhAnaM nigrahasthAnaM bhavitumarhati na taddhAniH, na ca hAnirapyasti yadi nAma ghaTasya dRSTAntIkRtasya pratidRSTAntadharmaM nityatvamayamabhyupaiti kimiyatA zabdAnityatvapratijJAmavajahAti, api ca hetvAbhAsA api nigrahasthAnavarge gaNitA eva sa cAyamanaikAnti kahetvAbhAsaprayogAdeva parAjIyate na pratijJAhAnyeti tasyA viSayAntaraM vaktavyam " atrocyate pratijJAyAstAvadasAdhanAGgavacanatA nAstItyavayavalakSaNe nirNI tametat, pratijJAsiddhyartha eva sarvavAdinAM prayAsa: anirdiSTA ca sAdhayitumazakyaiveti na tadvacanamasAdhanAGgavacanam, laukikeSvapi carNAdAnAdivivAdapadeSu pratijJAhAnimeva mukhyaM parAjayakAraNamAhuH,
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________________ nigrahasthAnaprakaraNam / tadAha nArada: sArastu vyavahArANAM pratijJA smudaahRtaa| taddhAnau hIyate vAdI tarastAmuttaro bhavediti // pratidRSTAntadharma ca svadRSTAnte 'bhyupagacchannutsRjatyeva pratijJAm , nityatvaM hi sAmAnyavad ghaTasyApi sahate tadRSTAnta valena ca taddhamai zabde siSAdhayiSatIti nUnamidAnI nityatvameva ghaTadharmaH zande siddhayaditi kathaM tadanityatvapra. tijJA 'sya na hIyate, yattUktaM hetvabhAsaprayoga eva nigrahanimittaM na pratijJAhAniriti syAdetadevaM yadi dvitIye vacasi vyavasthitena prativAdinA vyabhicArodbhAvanayA pratyavasthito vAdI tAvatyeva viramet , sa tu tRtIye vacasi vartamA. nastaduddharaNabuddhayA tathAvidhamabhidhatte yena pratijJA jahAti, atazca vyabhicArapariharaNalobhAbhihitapatidRSTAntadharmAbhyanujJAvacanopanatatadarthapratijJAhAninibandhana evAsya nigraho yukto na hetvAbhAsaprayogakRta iti ayameva mukhyaH ptijnyaahaanevissyH| pratijJAntarasya lakSaNam - pratijJAtArthapratiSedhe dharme vikalpAttadarthanirdezaH pratijJA. taram // gau. sU. a. 5A. 2 sU. 3 / patijJAtArthapratiSedhe pareNa kRte tatraiva dharmiNi dharmAntaraM sAdhanIyamabhidadhato vAdinaH patijJAnsaraM nAma nigrahasthAnaM bhavati, anityaH zabda aindriyakatvAdityukte pUrvavatsAmAnyena vyabhicArodbhAvanayA pratyavasthita Aha, sAmAnyamaindriyakaM yannityaM tadyaktaM taddhi sarvagatam asarvagatastu zabda iti patijJAM kurvan pratijJAntareNa nigRhIto bhavati, __"atrAhanedamapastutapatijJAntarakaraNam api tu parodbhAvitavyabhicAranivAraNaM vizeSaNopAdAnametat, etaduktaM bhavati asarvagatatve satyandriyakatvAdanityaH zabda iti tadidamasarvagatatvaM patijJAsiddhayarthamupAttaM kathaM nigrahasthAnam , yo hi mImAMsakaM patyanityaH zabdaH kRtakatvAdityuktavAMstena kRtakatvaM siddhamityupalabdhe kRtakatve sa pratijJAntaraM kurvANo nigRhyeta, yastu pUrvapatijJAmavadhIrya tadanaupayikamakasmAdeva patijJAntaramArabheta tadA unmatta eva bhavet , na conmattapalA. pAnAM zAstre lakSaNakaraNaM yuktam , spaSTe nigrahaheto hetvAbhAsAbhidhAne sambhavati kimiti patijJAntaraM nigrahasthAnamucyata iti" / ___ atrocyate patijJAsiddhaye hetudRSTAntau prayolavyo na punaH pratijJAntaraM kara. NIyamiti sthitiH, iha ca yo heturanenopAttastasminpareNAnekAntikIkRte sati na tatparihArapakAramanuguNamayamAsthitavAn api tvasarvagatatvapratikSAmanyA. madhirUDhaH / . "nanu vizeSaNametadanaikAntikatvaparihArArtha na patijJAntaramityuktam" nA. 25
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________________ 194 nyAyamaaryAm siddhatvAt siddhaM hi vizeSaNaM bhavati nityatvavAdinaM ca prati zabdasyA sarvagatatvavAdinaM ca pratizabdasyAsarvagatatvamasiddham, sAdhyate cettarhi pratijJAntarame. vedaM tvAdyavayavavailakSaNyAt pratijJAlakSaNasya ca sAdhyanirdezasyopapatteH, anai kAntikatraye hi hetuvizeSaNaM siddhaM ca vAcyaM na tu dharmivizeSaNaM sAdhyaM ceti, anyatarAsiddhe tu hetvAbhAse tatsamarthanaM pukramAnurUpameveti na pUtijJAntaraM nigrahasthAnaM bhavati, iha tu zranaikAntikatvaparihArAya yatamAno mArgamanuguNamapazyan skhalita iva nigRhyate, na ca hetUdAharaNAdiprayoga nipuNamaterapi bhramAdevamvidhamabhidhAnaM na sambhavati, na ca pratijJAmAtreNa siddhimicchannevaM bravIti api tu vyabhicAraM parijihIrSanniti, na cAyamunmAlApa eva prastutAnuguNyabuddhyA prayogAt, api cAnityaH zabdazcAkSuSatvAdityubhayAsiddho nAmahetvAbhAso bhavadbhirapi zAstre lakSita eva sa unmazavalApo na bhavati yatho dAhRtaM pratijJAntaramunmattapralApa ityapUrva eSa bhikSoH svadarzanarAgaH paradarzana. dveSo vA, ko hi nAma zizurapi zabde cAkSuSatAM brUyAt idaM sambhavatyevAbhidhAnaM kevalaM hetuvizeSaNe siddhe ca vaktavye bhramAddharmivizeSaNaM sAdhyaM vA 'yamuktavAniti, nimittAntaramidamasya nigrahe nirUpitaM dvitIya eva tu vacasi kathAfaraau hetvAbhAsaprayogAdeva nigrahamApnuyAditi pratijJAhAniprastAva evoktam / pratijJAvirodhasya lakSaNam - " pratijJAhetvAvirodhaH pratijJAvirodhaH / gau.mU.a. 5A. 2mU. 4 / yatra pratijJA hetunA virudhyate heturvA pratijJayA sa pratijJAvirodho nAma nigrahasthAnaM bhavati, guNavyatiriktaM dravyamiti pratijJA rUpAdibhyo 'rthAntarasyAnupalabdheriti hetu:, so'yaM pratijJAhetvorvirodho yadi guNavyatiriktaM dravyaM na tarhi rUpAdibhyo 'rthAntarasyAnupalabdhiratha rUpAdibhyo 'rthAntarasyAnupalabdhirna tarhi guNavyatiriktaM dravyaM rUpAdibhizcArthAntarasyAnupalabdhiriti vyAhatam / "atrAha nedaM pratijJAhetvorvirodhodAharaNaM bhavitumarhati hetorasambhavAt, sambhave hi hetuH pratijJAM viruNaddhi tayA vA virudhyate, iha tUpalabdhilakSaNaprAptasyAnupalabdhirna samastyeva rUpAdibhyo'rthAntarasya pRthaktvenopalabdhiyogyatvAnupapatteH, sambhavannapi caivamvidhe viSaye pratijJAvirodhe heturna dvayIM doSajAtima. tivartate viruddhatvamasiddhatvaM vA, guNavyatiriktadravyavAdino hi bhedenAgrahaNaga* tArthatvAnna pRthagvaktavyamidaM nigrahasthAnam, yadanyadanyairudAharaNamabhANi nityaH zabda: sarvasyAnityatvAditi taddhyasAdhu, vaidharmyadRSTAntasyAnena prakAreNa kuzi kSitairabhidhAnAt tathA hi sarvazabdo'tra sAvayavavacana iti niravayavatvaM heturvivakSito nityaH zabdo niravayavatvAtsAvayavasyAnityatvAditi so 'yamapizikSita vaidharmyadRSTAntapradarzanatA prakramairviparyayeNa vaidharmyadRSTAnta eva kathitaH sa rvasyAnityAtvAditi, taduktaM sa hi dRSTAnta evokto vaidharmyeNa suzikSitairiti, "
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________________ 195 nigrahasthAnaprakaraNam / tasmAnnedamapi pratijJAhetuvirodhodAharaNamiti" atrocyate yaduktaM hetorasaMbhavAnnedaM nigrahasthAnaM tadacAru-paJcamyantanirdi STasya hetoH pradarzitatvAt , niravadyahetvabhAvAttu yadi tadasaMbhava ucyate tarhi he. tvAbhAsavyAkaraNamapyakaraNIyaM bhavet , puruSabuddhipramAdanibandhanahetvAbhAsaprayo. gavatta tathAvidhamapyabhidhAnaM saMbhavatyeva / yatpunarabhyadhAyi "saMbhavannapi heturayamasiddhaviruddhayoranyatarobhavenna dUSaNAntara mi"ti| tatra brUmaH satyametat kiMtu hetusvarUpanirUpaNAvasare sapadi tadgatadoSAdoSadarzanAdviruddhatA tasyAbhidhIyate, yathA bhavadbhinityaH zabdaH kRtakatvAditi viruddha. hetorvarNyate kvacitsiddhasAdhyatvadRSTAntahInatAdidoSAntarasaMbhave'pi tadavadhIraNayA viruddhatvameva darzitam , yathA vA hetvAbhAsalakSaNe kathitamasmAbhiH anityaH zabdazcAkSuSatvAdityasyAnakAntikatvadoSe satyapi prathamataramasiddhataiva hRdaya. pathamavatarati tenAsiddho'yamucyate na savyabhicAra iti, evamihApi hetuguNadoSavicAre kriyamANe viruddhAdihetvAbhAsataiva nAsya kathyate, yadA tu parArthAnumAna vAkyasya paJcAvayavasya paramatena vA vyavayavasya parasparAnvitapadArthasamudAyAtmA vAkyArthazcintyate tatretaretaravyAhatArthavAdinoH pratijJAhetupadayorasaMsargAttadvirodha. eva jhaTiti manasi viparivatate iti sa eva nigrahanimitaM bhavitumarhati, yata itaretaravirodhinamananvitamarthamabhivadati vAkye'pratipattivipratipattirvA bhaveditya da eva nigrahasthAnam , api ca sAdhyaviparyayasAdhaka eva viruddhaheturucyate yaH pratijJAmeva bAdhate iha tu pratijJayA heturbAdhyate pratijJA vA hetuneti vikalpyamAnatvAnnigrahasthAnAntaramevedam , itthamasyaivodAharaNasyopapatterudAhaNAntaranirUpaNaM vRthATATyaiva, bhATTaistubhavadIyaM nirAlambanasAdhanaM pratijJAvirodhodAharaNaM varNitam , nirAlambanAH sarve pratyayAH pratyayatvAditi yataH pratyayatvahetugrAhakajJAnasya sA. lambanatve tenaiva pratijJA virudhyate vannirAlambanatve tu hetvabhAva eva syAditi , saduktam vispaSTazcAkSapAdokto virodho hetusAdhyayoH / yamadRSTvA parairuktamadUSaNamidaM kila / / iti / tatsarvathA sulabhodAharaNamidaM pratijJAhetuvirodhAkhyaM nigrahasthAnamidaM sthitm| pratijJAsaMnyAsasya lakSaNampakSapratiSedhe pratijJAryApanayanaM pratijJAsannyAsaH / / . gau. a. 5 A. 2 sU. 25 / pakSasAdhane pareNa dUSite taduddharaNAzacyA pratijJAmeva ninhuvAnasya pratijJAsannyAso nAma nigrahasthAnaM bhavati, anityaH zabda aindriyakatvAdiyukta tanai sAmAnyenAnaikAntikatAyAmuTTaGkitAyAM pratibravIti ka evamAha nityaH zabda .
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________________ * nyAyamaJjayAm so 'yamevaM bravan pratijJAsannyAsAtparAjIyate / ..."atrAha atisthUlaH khalvayaM pramAdaH kohi nAma prativAdiprAznikasannidhAne pratijJAM kRtvA tadaiva teSAmevAbhraSTasaMskArANAM purato'pasmArakAdyanupaplutamatistAmeva ninhuvIta, api ca dyUtaparAjitapaNarahita eva kitavavadAsInaH prati. jJAmajahadApi hetAvanaikAntike kimasau na nigRhyate, na hi pratijJAyAstyAgAtyAgau tadIyo nigrahAnigrahayoH prayojakAvapi tu hetuguNadoSAveva, sa cAyaM sAdha. navyabhicArAdevAsiddhapakSaH parAjIyata ityalaM sanyAseneti" - atrocyate parodbhAvitahatvanaikAntikatvadUSaNoddharaNaraNaraNakataralitamaterbhavedapyayaM pramAdaH, evaM hyasau vadati na mayoktaM saMyogaviyogavyaGgayaH zabdo na bha. vati na tvanitya iti, ayamAzayo'syaivaM vadataH kila saMyogavibhAgAnabhivyaGgaca. sve mayA pakSIkRte sAmAnyena vyabhicAro na bhaviSyatIti tadapi hi tAdRzameva svAzrayavyaGgayatvAditi muhyato nAtisthUlamamumIdRzaM pramAdaM pratipannasya bhavatyeva nigrahaH, apramAdinostu nigraho nAma nAstyeva kazcidiha loke paraloke vA, yattu tadIyayoH pratijJAtyAgAtyAgayoraprayojakatvAdanakAntikatvenaivAsau nigRhyate syA diti, tadevaM yadi vyabhicArodbhAvanayA samanantaramasau tUSNImevAsIta tathAvidhaM tu bruvANastasyaiva parAjayahetoH sannikRSTatvAttaireva nigRhIto bhavati nAnaikAntika. pryogenneti| hetvantarasya lakSaNam - avizeSoke hetau pratiSiddhaM vizeSamicchato hetvantaram // a. 5 A. 2 sU. 6 / avizeSAbhihite hetau pratiSiddhe tadvizeSaNamabhidhato hetvantaraM nAma niprahasthAnaM bhavati, yathA sAMkhyasyetthaM vadataH ekaprakRtIdaM vyaktaM parimANAd ghaTAdivadvividhaM ca parimANaM vikAreSu dRSTamiyattAlakSaNamaGkarAdeH phalAntarasya caturazritA ca paTAdeH mRtpUrvakasya, tadetatparimitaM nirAkArajAtamekaprakRtikaM dRSTamityataH sarvamidamekaprakRti bhavitumarhati, yA ca saikA prakRtistatpradhAnamiti, a. sya hetoyabhicAro nAnAprakRtInAmapi parimANadarzanAditi, tatparijihIrSayA vizeSaNamAha samanvayAditi, sukhaduHkhamohasamanvitaM hi sarva vyaktaM paramitaM dRzyata iti, tasya prakRtyantararUpasamanvayAbhAvAdekaprakRtitvamiti, tadidaM tva. ntaraM nigrahasthAnaM prAguktasya vizeSasya hetoH svayamevAhetutvamarSaNAditi / __ "atrAha kimayaM dagdho dahyate mRto vA mAryate anekAntikahetUpanyAsenaiva khalvayaM tapasvI nigRhIto 'sAdhanAGgavacanAditi kiM hetvantarAkhyanigrahasthAnA. nsarodIraNeneti" atrocyate yuktameva tad dvitIye vacasi kathAsamAptau yathA tu bhavAmAha,
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________________ nigrahasthAnamakaraNam | 197 yadA tu vyabhicAranirAkaraNAya vizeSaNamaparamadhikamadhunA 'bhidhAtuM pravRttastadA tadupAdAnAdeva nigRhyata iti piSTapeSaNaM saMpratyevAyamiSyate, puruSazaktiparIkSAma ca jape nigrahasthAnamidaM vAde tu vizuddhAzayatayA vastuni parIcyamANe vizeSaNAntaropAdAne 'pi tadvicAraH prastotavyo na nigrahaH kArya ityabhiyuktAH / arthAntarasya lakSaNam - prakRtAdarthAdamati saMbaddha marthAntaram // a. 5 A. 2 sU. 7 / prakRtAdarthAdarthAntaraM tadanaupayikamabhidhato 'rthAntaraM nAma vigrahasthAnaM bhavati, yathA kazcidvaiyAkaraNaviTa: sphoTAtmAnaM zabda cetasi nidhAya tannityatvasiddhaye nityaH zabdo niravayavatvAdityabhidhitsureva duritakarmAdibhiranaikAntitAmAzaGkamAno 'rthAntaraM nAma nigrahasthAnaM jigamiSustatraiva vAkyazeSacchAyayottiSThati nityaH zabdo niravayavatvAditi vayaM pANinIyAH prapannA iti ye bhagavataH pANineH chAtrAH, kaH punarbhagavAnpANiniriti ? yenAkSarasamAmnAyamadhigamya mahezvarAt / kRtsnaM vyAkaraNaM proktamAcAryo naH sa pANiniH // kaH punarmahezvaro yato'kSarasamAmnAyamadhijagAma pANiniriti ? astyudbhaTajaTAjUTakoTiprathitacandramAH / vizvasthitilayotpAdahetureko mahezvaraH // api ca acintyavezAbharaNasya tattvato yadRcchayA yasya nizAsu tANDavam / sa bhasmabhaktIni bibharti maulinA kRtAnjali: pAdarajAMsi vAsavaH // kIdRzaM punastANDavaM tanoti khaNDaparazuriti ? itthaMcArI kramo yasminnitthaM ca karavartanAH 1 itthaM yatra ghaTocchedA dAtrapAdAstathedRzAH // ityekaikamupadezayannutthAya nRtyati, tadetadarthAntaraM nigrahasthAnamasAdhanAGgavacanamiti, kIrtinA'pyanumoditam, dvayorapi ca vAdiprativAdinoH prakRtAnanuguNamabhidadhatorbhavatyado niprahasthAnama yathAkramamekasya sAdhanamanavadyamapazyato dvitIyasya dUSaNamiti / nirarthakasya lakSaNam - varNakramanirdezavanirarthakam // a. 5 A. 2 sU. 8 / zrabhidheyarahitavarNAnupUrvI prayogamAtraM nirarthakaM nAma nigrahasthAnaM bhavati, a nityaH zabdaH kacaTapAnAM gajaDadabatvAd ghajhaDhadhabhavadityevaMprakAram, idamapi vAdiprativAdinoH prakRtAnanuguNamabhidadhatArbhavatyado nigrahasthAnam, yathAkramaM sAdhanaM dUSaNaM ca yathocitamabhidhAtumajAnatoH pUrvavadubhayorapi nigrahasthAnam / "atrAha so 'yamunmattapralApa eva zAstre lakSayitumupakrAnto na hyanunmattA
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________________ 198 nyAyamaJjaryAm nAmIdRzyakSarANi mukhAnnirgacchanta IdRzAM ca nirdeze kapolavAditrakakSyAbhitADanAdInyapi kAmaM zAstre nirdizyantAm api ca varNakramanirdezavaditi matupA nirdeza eSa sUtre vaditi vatiprayogo vA, matuppakSe sarva varNakramanirdezayuktaM nigrahasthAnaM bhavediti hasta saMjJAdibhiridAnImudmAhaNikAH prastUyeran, athAnarthakakramanirdezayuktamiti vyAkhyAyate tathA'pi niyamAnupapattiH, na hyartharahitavarNoccAraNameva prakRtAnupayogAnnirarthakameva varNakramanirdezasyApi ca kva citprakaraNe sArthakatA dRzyata eva pratyAhAravat, vatipakSe tu bhavati dik pradarzanametatkiM tvarthAntareNaiva gatArthatvAtpRthaGa na vaktavyam" , " traya matupA vatinA vAbhidheyazUnyatvamAtramatra vivakSitam abhidheya - zUnyaM vaco nirarthakamityuktamiti bhavati, eSa eva cArthAntarAdasya vizeSaH tatrAbhidheyasya bhAve 'pi prakRtAnupayoga iha tvabhidheyameva nAstIti yatra ke citprakaraNavazena varNakramanirdezasyApi sArthakatA tadihodAharaNam, udAharaNaM yadi sphuTaM pRcchasi na kupyasi cettadbhavadIyaM sarvameva vacanamihodAharaNaM saugatadarzane zabdAnAmarthAsaMsparzitvAt svalakSaNe teSAmapravRtteH apohasya cAtitucchatvAt sarva tadabhidhAnaM nirarthakam ata eva conmattapralApataH zAkyabhikSavo 'pi parizuddhabodhinaH paralokayAthArthyadarzinaH zaucAcAravyavahAreSvavAdyA mahAnto vi dvAMsaH kAmamarthazUnyamapi kathayanto nAnmattA bhavitumarhanti, evamanyasyApi pra. jJApramAdAtkacaTatapAdi vyAharato nonmattatA bhaviSyati, yaccoktamIdRzAM gaNane kA pariniSTheti tatparihRtamasakRdasaGkIrNodAharaNavivakSayA dvAviMzatibhedatvamAzritamiti, kapolavadanAdIni punarakathAsvabhAvatvAdacintyAnyeva yasya cAsminkathAprasaGge gaNDavAditrAdi cetasi parisphurati tasyAnyadatijaghanyamapi hRdayamavataredityalamasaMbaddhagoSThayeti // avijJAtArthasya " lakSaNam -- parSatprativAdibhyAM trirabhihitamapyavijJAtamavijJAtArtham // EXPLOD a. 5 A. 2, 9 / yatsAdhanavAkyaM dUSaNavAkyaM vA trirabhihitaM parSadA prativAdinA ca na vijJAyaSTizabdaprayogamiti tIvramuccAritamityevaMprakAramavijJAtArtha nAma nigrahasthAnaM bhavati asAmarthyasaMvaraNAya ca dhUtairidamA zrIyate / "atrAha arthAsaMpratyayasya samAnatvAtko 'sya nirarthakAdbhedaH, atha prakRtopayogayogyamarthamasau vadati tadA parSatprativAdinora medhAvitA kAmaM bhavenna tu viduSo vaktuM vivadataH parAjayo bhavitumarhati, kiMkRtazcaiSa triruccAraNaniyamaH kiM rAjAjJayA uta vAkyeneti na vidmaH" atrocyate nirarthake sarveNa sarvamarthazUnyatA iha tu bhavannarthoM nAvagamyate drutozcAraNAdivyatikaravazAditi kathamavizeSaH, tatra ca kalpyate nUnamasAmarthya
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________________ 199 nigrahasthAnaprakaraNam / mAtmIyaM saMvarItumanA evamabhidhattaM na hi samarthoM vidvAnvispaSTaM na vaktIti, tri. tvaniyamo 'pi na vedavacananarapatizAsananibandhanaH kiM tu vastusthityupanata eva, yataH sakRd dvirapyabhihitamapyanavadhAnAdinA na gRhItamiti saMbhAvyate tristu yaduktaM na jJAyate tatra vaktureva jADyam anekaprAznikAdisamAje kathitamavazyaM kenApyavagamyate sarvairanavagamAttu vaktaiva nigRhyate, caturdhA paJcakRtvo vA 'bhidhAna ne tviSyamANe niravadhitA'bhidhAnasya prasajyata iti yuktastrivacananiyama iti / apArthakasya lakSaNampaurvAparyAdiyogAdapratisaMbaddhArthamapArthakam // a. 5 A 2 sU. 10 pUrvAparAsaMgatapadakadambakoccAraNAdapratiSThitavAkyArthamapArthaka nAma nigraha sthAnaM bhavati, tadyathA daza dADimAni SaDapUpAH kuNDamajAjinaM palalakhaNDaH zrohakametatkumAryAH sphaiyyakRtasya pitA pratizIna iti| "atrAha asaMbaddhavAkyamasaMbaddhaM prakaraNaM ca nigrahasthAnAntaraM kasmAnnoktam , * etenaiva gatArthatvAditi ced, yadyevamanarthakenaiva gatArthatvAdapArthakamapi pRthaka na baktavyam" ___"atrocyate nirarthakena padArthena vAkyArthaH kevalaM varNA eva zuSkA uccAryante arthAntare 'pi samanvitapadArthe vyavasthApitavAkyArthamaprakRtaM tUcyate, iha tu padArthasaMpratyaye'pi tadanvayAsaMbhavena vAkyArthAnavasAya iti spaSTo bhedaH, prakR. tavivAdAspadIbhUte vastuni ko vA vizeSa iti cet , uktamatra saMkSepavivakSAyAM dve eva nigrahasthAne asaMkIrNodAharaNavivakSayA tu dvAviMzatibhedatvaM prakRtavastusi. dvistu dvAviMzatAvapi tulyaiva / ___ yattu asaMbaddhaM vAkyamasaMbaddhaM prakaraNaM ca pRthagupasaMkhyeyamiti tanna, asaMbaddha. padArthenaiva tatsaMgrahAt , yadi vasaMbaddhavAkyamasaMbaddhaprakaraNaM cAvazyaM vaktavyaM taduktameva bhavadIyaM zAstram , tathA hi vaibhASikANAmasti bAhyArthaH sa ca pratyakSaH, sautrAntikAnAM ca sannapyanumeyaH, yogAcArANAM sAkAraM jJAnameva na bAhyArthaH sa ca pratyakSaH, mAdhyamikAnAmAkArazUnyaM svacchaM jJAnam, evamitare. tarAnanvitavAkyaprakaraNamidamazeSameva zAkyazAstram Aha ca, dazadADimavAkya. sya bauddhazAstrasya cApyabaddhasya pratiSThA kena labhyate / __ aprAptakAlasya lakSaNamavayavaviparyAsavacanamaprAptakAlam // a. 5 A. 2 suu.11| pratijJAhetUdAharaNopanayanigamanavacanaM kramamullacacyAvayavaviparyAsena prayujyamAnamaprAptakAlaM nAma nigrahasthAnaM bhavati / "atrAha na hi padArthAnAM vAkyeSu niyataH kramaH kazcidasti, niyatakramakA hi varNAH padatAmApadyanta iti yuktaM tadantareNa tadarthAnavagamAta , na hi Tagha ityu
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________________ 200 nyAyamaaryAm kte ghaTArthAvagatirbhavati vAkyeSu tu devadatta gAmabhyAja daNDena daNDena zuklAM gAmabhyAja devadatteti kamAntareNApi tathaivArthapratipatteH kiM krameNa, anumAna. vAkye tu pazcAvayavA ityetadeva tAvatprathamamasAMprataM pratijJAdhavayavAnAmasAdhanA. GgavacanatvAt , tatra teSAM paJcAvayavAnAmapi prayogaH prayoge 'pi ca kramo viva. titaHtadullaGghanaM nigrahasthAnamiti mahatI mUrkhaprakriyeti" ... atrocyate vAkyAntareSu kramApekSA bhavatu mA vA bhUd nAnena na: prayojana m , anumAnavAkye tvArthaH kramo balAdApatati svapratipattyanusAreNa parapratipatarutpAdanAt svapratipattau ca dharmidarzanatadgatahetudharmAvadhAraNapratibandhasmaraNaparA. marzajJAnasAdhyanizcayAnAM kramaNa darzanAtparaM pramANatayaiva tadabhidhAnaM kartavyamiti savistaramavayavalakSaNe nirNItametat , asAdhanAGgavacanatvamapi pratijJA. pavayavAnAM tatraiva nirastam , ataH kramasyeha yuktiyuktatvAttadatikramo bhavasyeva nigrahasthAnam / nyUnasya lakSaNamhInamanyatamenApyavayavena nyUnam // a. 5 A. 2. 12 / - paJcAvayave vAkye prayoktavye sthite tadanyatamenApyavayavena hInaM prayubjAnasya nyUnaM nAma nigrahasthAnaM bhavati / - "atrAha pratijJAdyavayavajAtamasAdhanAGgavacanamityatastadanabhidadhato na nipra. haH pratyuta tadvato nigraho yukta iti" atrocyate anantaramevaitatparihRtaM vistaratazcAvayavalakSaNe, tathA hi zro. turAkAGkSAnivRttaye 'numAnavAkyaM prayujyate,prathamaMtadAkAGkSAviSayaH sAdhyadharmaviziSTodharmI pradazyate, tataH kAraNAkAGkSayA hetuvacanamabhidhIyate, kAsya prati. bandho dRSTa iti bubhutsAyAmudAharaNamupapAdyate, itthameSa siddhapratibandho hetu. dharmaNi bhavennaveti zaGkAyAmupanayavacanamuccAyate, tadanantaraM savovayavAnAmeka. tropasaMhArAya nigamanaM prayujyata ityanyatamasyAprayogAnnigrahArhatA bhavatyevetyala matraiva vastuni pade pade klhprstaaveneti| adhikasya lakSaNamhetUdAharaNAdhikamadhikam // a. 5 A. 2 sU. 13 / ekenaiva hetunA dRSTAntena vA pratipAdite 'rthe hetvantaraM dRSTAntAntaraM vA pra. zukhAnasyAdhikaM nAma nigrahasthAnaM bhavati, etacca vAde tAvadvItarAgakathAtmake va. stuni nirNayaphale neSyata eva, jalpe 'pi niyamAdyupagamanena vadato vAdina idaM nigrahasthAnam , yo hi na mayA sAdhanamadhikAbhidheyamudAharaNaM veti niyamasyo grAhayati sa eva tathA nigRhyate nAnya iti, etacca kIrtinA 'pyevaM kathitaM prapa. JcakathAyAM tu na doSa iti / .. "apara Aha niyamAbhyupagame nAyaM doSaH pratipattidraDhimne tadabhidhAnAditi"
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________________ nigrahasthAnaprakaraNam / 20. tadayuktamabhyupagataniyamatyAgAdasau nigrahAhoM bhavet , kazcAyaM pratipattidraDhimA ? prathamaprayuktasya hi hetoradRDhapratipattikAriNo hetutvameva na syAdutpannasya pratyayasya punarutpAdanaM yuktam , tanna pUrvaheturaDhimne nApyuttaro draDhimne tasmAniyamAbhyupagame 'dhikAbhidhAnaM doSa eva, aparaM matamakRtaniyamasyApi doSa eMva prapaJcakathAyAmapyekena hetunA dRSTAntena vA kRte nirNaye dvitIyasya vaiyarthyama, nirNItasya nirNayAnupapatteranirNayakAriNazca prathamasya hetoH prayogAnaha. svAditi / punarvacanasya lakSaNamzabdArthayoH punarvacanaM punarvacanamanyatrAnuvAdAt // a. 5 A. 2 sU. 14 __ arthadApannasya svazabdena punarvacanaM zabdArthasya vA'bhihitasya punarabhidhA. naM punaruktaM nAma nigrahasthAnaM bhavati, anuvAdaM varjayitvA zabdapunaruktaM tAva catra pUrvoccArita eva zabdaH punaruccAryate yathA niyaH zabdo nityaH zabda iti, arthapunaruktaM tu yatra so 'rthaH pUrvamanyena zabdenoktaH paryAyAntareNa punarucyate ya. thA nityaH zabdo nirodhadharmako dhvAna iti, yadyapi ca zabdapunarukte 'pyarthapauna. hatyamastyeva, tathA 'pi zabdapUrvakasvAdarthapratyabhijJAyAH prathamataraM zabdapratyabhi. zAnAttatpaunaruktyameva taducyate, jAtyapekSazca zabdaponaruktyavyavahAro na vya. jyapekSaH kSaNabhaGgitvAdvarNAnAM punaH prayogAsaMbhavAta , anuvAde tu paunaruktyamA doSo yathA hetvapadezAtpratijJAyAH punarvacanaM nigamanamiti, arthAdApannasyApi sva. zabdena panarvacanaM bhavatyeva punaruktaM yathA asatsu megheSu vRSTina bhavatItyukte athodApadyate satsu bhavatIti kimarthaM svakaNThena punarucyate, arthapratItyarthoM hi zabdaprayogaH pratIte 'rthe kiM teneti, etaca niyamAbhyupagame nigrahasthAnaM vedita. vyamakRtaniyamasya tu nAtIva mahAnayamaparAdhaH / . "atrAha nArthapunaruktAdanyacchabdapaunaruktayamupapadyate shbdsaamye'pyrthbhedd| zanAt , smarata girizaM girizo gaurI yasyAsamasmaradveSasya iva yadIyasya mudA na garIyasyA samasmaradveSasyeti tasmAdarthata eva paunaruktyaM na zabdataH, api ca vistarakathAsu kadA canAzravaNazaGkayA punarabhidhAnaM nAma kiyAnpramAdaH, a. thoMdApannasya ca svazabdena punarvacanaM yadi nigrahasthAnamucyate tahi pratijJAvacanameva prathamaM nigrahasthAnam, adhikapunaruktayorvA vizeSa iti vaktavyam , yAdRzaM tAdRzaM ca vizeSalezamAzritya pRthagabhidhAne niprahasthAnabhedaparigaNanamazakya. kriyaM syAt , anuvAdazca ya ucyate hetvapadezAtpratijJAyAH punarvacanaM nigamanamiti tattu pratijaiva tAvadasAdhvI tasyAH punarvacanaM sAdhu bhaviSyatIti keyaM kathA" . atrocyate yaduktamarthapunaruktAdanyanna zabdapunaruktamiti tadevameva, pRthaGgi deMzamtvanayA vivakSayA-yo hi zaktyatizayacikhyApayiSayA sakRtprayoktavyamiti
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________________ 202. nyAyamaJjaryAm pratijJAya jarUpaM pravartayati sa zabdapunaruktenApi nigRhyata iti, niyamyavAdinazca nigrahAttateo 'nyasya samyagazravaNazaGkayA punarvadatA 'pi na doSa:, arthAkSiptakathanamapi kRtaniyamasyaiva doSo nAnyasyetyata eva na vAde nigrahasthAnamidam api tu jalpavitaNDayeoreva vijigISukathayastiyozca saprayojanatvaM kathAntaratvaM ca purA samarthitameva / " yattu pratijJeoccAraNamarthAkSiptatvAttadanuvAdazca nigamanavacanamaphalataramiti, tadaryavalakSaNe vistareNa samAhitam adhikapunaruktayostvayaM vispaSTa eva. vi. zeSaH anyaM hetumabhyaM vA dRSTAntaM tatraiva sAdhye bhidadhadadhikavAdI bhavati tameva hetuM dRSTAntaM vA punarvadan punaruktavAdIti, yattvevaMvidhavizeSAzrayaNe parigaNanamaghaTamAnamiti tadavAntaravizeSavivajJayaiva saGkIrNodAharaNadarzanAya dvA. viMzatinirdeza ityuktam | ananubhASaNasya lakSaNam - vijJAtasya parSadA trirabhihitasyApratyuccAraNapananubhASaNam // a. 5 A. 2 sU. 17 parSadA viditasya vAdinA triruccAritasyApi yadapratyuccAraNaM tadananubhASaNaM nAma nigrahasthAnaM bhavati, apratyuccArayankimAzrayaM dUSaNamabhidhIyate / " nanu yadyanubhASyApi tatrottaraM brUyAtkimiti nigRhyate na ca yo bhASitumasamarthaH sa uttaramapi dAtumakSamo bhavati vicitratvAtpuruSazaktInAm " naitadevam ananubhASaNe taduttaraviSayAparijJAnAtkottaraM prayujyeta prayuktaM vA kathamavadhAryate, na caivaM bramo yAvatkiM cidvAdinA savikAramabhidhIyate tadakhilamakhinnAnatiriktamanujjhitakramakamekaM prati vApramI tathaivAnubhASeteti yastu samastAnubhASaNaM tathA kuryAdapi nAma tena svakauzalameva kevalamupadarzitaM bhavati medhAvitvaM na tvevamakurvannasau pratyaveyAditi, stokastokamanubhASamANaH tathaiva cakrameNa dUSayanna nigrahamApnuyAditi / "atrAha yadi vAdI svapakSasAdhanavivaraNavartmanA bahutaramaparama prakRtamarthamupakSipettatkiM prativAdinA sarvamanubhASaNIyam, hetumAtraM tvanUdya dUSaNamudbhAvayato nA nigraho yuktaH, dUSaNaviSayaM tu hetumAtramapi yo anubhASitumakauzalaH sa uttara viSayAparijJAnAduttaramapi pratipattumasamartha evetyapratibhayA nigRhyatAM ki. mananubhASaNena, api ca trirabhihitasyeti keyaM paribhASA ? yathA ca vAdinA parAvabodhArtha vAkyaM prayuktaM paropadravArtha vA tatra parAvabAdhAyeM vAkye parAvabogha evAbhidhAnAvadhiH na dvistrirvA niyamaH yAvatkRtvaH prayukte vAkye parasyAvabodho jAyate tAvatkRtvaH prayoktavyam, paropadravArthaM tu vAkyoccAraNamakSata evaM dharmaH prAznikAnyathA tathA saGketenApi bodhayitvA duHzliSTa zabdapra
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________________ nigrahasthAnaprakaraNam / yogAthADambaraviracanayA 'pyAnthyamutpAdya parAnuparudhyeteti mahatkazmalametat, na cedRzaM zAstre vyutpAdanAhama , tasmAdahukRtvo 'pyabhidhAya prativAdI bodhayi. tavyo na tu dviruccAritamapratyucarannigrahItavya iti" atrocyate na khalu sakRdeva sakalamaparaviracitavacanasandarbhAnubhASaNama. vicalitakramakamasmAbhirapi kartavyatayopadiSTamapi tu yathocitadUSaNaviSayAnu. bhASaNamAtrameva / yastu stokamapyanubhASitumapragalbhastasyottarapratibhAnamapi nAstIti yaducyate, sadasamyak, anyadananubhASaNamanyaduttarApratibhAnam , kasya cidazeSamanubhA. Sitavatona mucyate 'nenottarApratibhAnam , uttarApratibhAnamanantaraM vakSyate / yatta trirucAraNaparibhASA kutastyeti vikalpitaM tadavijJAtArthanAmni nigrahasthAne prativihitam , vItarAgakathAtmake vAde ziSTAdibhiH saha kriyamANe kA. mamastu parAvabodhAvadhi vAkyocAraNam , jalpe tu vijigISukathAyAM puruSazakti. parIkSaNAdavazyamuccAraNaniyama AzrayaNIyaH, tatra sakRdA dvivo 'bhihitasyA. grahaNamanavadhAnAdinApi saMbhavana nigrahAya kalpate, trirabhihitasya tu sarvarapra. haNe vakturevAparAdhaH, anyagRhItasya prativAdinA 'grahaNe tasya nigrahaH, vAra. trayAdapyUrdhvamabhidhAne tvAzrIyamANe jalpAdo kathAsamAptireva na syAtU , chAtrazAlA yaso bhavennogrAhaNikaM taditi / ajJAnasya lakSaNamavijJAnaM cA'jJAnam // a. 5 A. 2 sU. 18 pariSadA vijJAtasyApi vAdivAkyasya prativAdinA yadavijJAnaM tadajJAna nAma nigrahasthAnaM bhavati, aviditottaraviSayo hi kottaraM brayAditi / atrAha "ajJAnamapratibheti nAnayovizeSa pazyAmaH" - anocyate minnaviSayatvAdadoSaH uttaraviSayApratipattirajJAnam uttarAprati. pattistvapratibheti / "nanattaraviSayaM yo na jAnAti sa uttaramapi na jAnAtyeva" maivam uttaraviSayaM jAnanapi kazcaduttaraM na jAnAtIti lokadRSTametat , evaM tahi ananubhASaNena gatArthamajJAnamajJAte hi parakIye vAkyArthe tadanubhASaNe sAmarthyAbhAvadarzanAt , santi hi ke ciMdhe 'nubhASitumazaknuvantaH patrikAdilikhitaM tadAvedayantIti, evaM trayANAmapi ca na paunarukyam , uttaraviSayApratipattirajJAnam , pratipattAvapi tadapratyuJcAraNamananubhASaNam , anubhASite 'pyuttarApra. tipattirapratibheti, __ "nanu yadyajJAnasAmye 'pi viSayabhedamAzritya nigrahasthAnanAnAtvamitthamabhidhIyate tadyajJAnaprakAravaicitryAnedAntarANyapi vaktavyAnIti" uktamatra sA.
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________________ 204 laajaa rasaMgrahavivakSayA dve eva nigrahasthAne vipratipattirapratipattizceti, itaretaravisahazodAharaNadikapradarzanAya dvAviMzatibhedatvamucyata, avAntaravizeSastu ta. dAnantyamabhyupagamyate eva, tathA ca dvAviMzativarge hetvAbhAsAzceti paThitam , se ca svarUpeNaiva tAvatpaJca savyabhicAraviruddhaprakaraNasamasAdhyasamAtItakAlA hetvAbhAsA iti, avAntarabhedAzca teSAmatibahavaH santyeva, iha tvekameva tanniprahasthAnamAdiSTaM hetvAbhAsAzca yathoktA iti, tasmAditthaM samAsavyAsavarNanAdalaM pade pade paryanuyogeneti / apratibhAyA lakSaNamuttarasyApratipattirapratibhA // a. 5 A. sU. 19 / parapakSe gRhIte 'pi tasminnuttarApratibhAnamapratibhA nAma prativAdino nipra. hasthAnaM bhavati, ajJAnAdibhyo bhinnatA 'sya varNiteva, kIrtiripi caitadanumanya. va eva nigrahasthAnana , "nanUttaramapratipadyamAnaH sadasi prativAdI kathamAsIta" yatkiMcidvikatthamAnaH, tadyathA.... hRtpuNDarIkavikasatsakalAnavadyavidyAvadAtavadanaH ka jano 'smadAdiH / kAyaM baTuH katipayAkSaralezaliptajihvAnvitaH kathamanena sahAbhidadhmaH / / dAnAgandhagajakumbhakapATabhedibhImasphurannakhazikhAzikharaH ka siNhH| kAmI samIraNavidhUtapurANaparNapAtodbhavadbhayavilolahazaH kuraGgAH / / ityAdi yadvA tadvA pralapannAste / vikSepasya lakSaNamkAryavyAsaGgArakathAvicchedo vikSepaH / / a. 5 A. 2 mU. 20 ugrAhaNikAmupakramya vA tagrAhayitavyaM mayeti pratizrutya vAbhimukhaM prativAdini sannihiteSu prAznikeSu kAryavyAsaGgaM vyapadizatIdaM me karaNIyamapahIyate gacchAmItyabhidhAya kathAM vicchinatti yaH sa vikSepeNa parAjIyate, anyataranigrahAntA hi kathA bhavati sa cetthaM kathAM kurvannAtmanaivAtmAnaM nigRhNAti, pratizyAyena me kaNThoparoSa udapAdi padamapi vaktuM na yujyate jananI me jIvitaM jahAti sma tAM zmazAnabhuvaM prApayya vahnisAtkaromIti / "atrAha yadi tAvatparamArthata eva mAtRmaraNAdi kAryamasyopasthitaM tatkimiti tapasvI parAjIyate, ugrAhaNikAjito mA bhUditi kimasau mRtAM mAtara mapi mA dhAkSIditi mahatsubhASitamiti, pInasAparuddhasthAnakaraNo vA kathaM vAcamudIrayatu, athAsAmarthyasthaganAya vitathamapi kathayati tathAvidhamasau kArya. vyAsaGgaM tarhi satyaM nigRhyate na tu vikSepeNa kiMtu anyenaiva, vAdI tAvatkartavyavyAjavyapadezAdarthAntaragamanAdinA nigRhyate prativAdI tvapratibhayaiveti, a. tiprasaGgazcaivaprakArANAM nirdeze bhavediti"
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________________ nigrahasthAnaprakaraNam / 205 atrocyate kathAmupakramya pratijJAM vA hetumabhidhAya tadvivaraNasaraNimiSamavalambya kiM cidarthAntaramupanyamyati yattadarthAntaramudAhRtamAdAveva iha tu kathApU. varaGga kathAyAM vA kimapi karaNIyanibhamabhidhAya sabhayamapasarati sadasa iti kathamiva tattulyatA bhavati, apratibhayA 'pi zrutapUrvapakSaH parAjIyate, iha tu pUrvapakSameva na zRNoti vA na karoti vA prathamameva palAyata iti mahAnvizeSaH, atiprasaGgastvasakRtparAkRtaH, yattu hetvAbhAseSvantarbhAvamasya kItirakIrtayattadatI. va subhASitam , ka hesvAbhAsaH ka kAryavyAsaGgaH saMpradhAraNeva ramaNIyeyam , a. hetohetuvadAbhAsanaM kIrtinA dRSTamiti paramaM naH kutUhalam / matAnujJAyA lakSaNamsvapakSe doSAbhyupagamAtparapakSe doSaprasaGgo matAnujJA // go. sU. a. 5 A. 2 sU. 21 svapane parApAditadoSamanuddhRtyAbhyupagamya parapakSe tamevApAdayataH paramatA. nujJA nAma nigrahasthAnaM bhavati, yathA cauro bhavAnpuruSatvAtprasiddhacauravadityukta satyAha bhavAnapi coraH puruSatvAditi, so'yamevaM vadannAtmanaH parApAditaM doSamabhyupagatavAniti matAnujJayA nigRhyate / "atrAha anekAntike hetau pareNokte tadudbhAvanamanena prakAreNa prativAdI karotIti kimiti nigRhyate vAdyeva hetvAbhAsaprayogAnnigrAhya iti".. atrocyate uktamAdAveva svapakSe doSamanuddhRtyeti, evaM hi tena vaktavyamanai. kAntiko'yaM heturacaure 'pi puruSatvadarzanAditi evaM hi sa doSa uddhRto bhavati evaM tvanabhidhAya bhavAnapi cauraH puruSatvAditi vadannanujAnAtyeva paramatamato 'naikAntikatve vaktavye tadudbhAvanAnukramamavadhIrya prasaGgamApAdayannigrahAhoM bhava. tyeveti, vAdinazvAnakAntikahetuprayoge 'pi tadanudbhAvanAnna parAjayaH prativAdina eva hIdaM sannikRSTaM nigrahasthAnamiti / / paryanuyojyopekSaNasya lakSaNam -- nigrahaprAptasyAnigrahaH paryanuyojyopekSaNam // gau. a. 5 A. 2 sU. 22 paryanuyojyo nAma nigrahopapattyA codanIyaH idaM te niprahasthAnamupanatamato nigRhoto'sItyevaM vacanIyaH taM ya upekSate nAnuyuGkte sa paryanuyujyopekSaNAnnigRhAte / ____ "atrAha kaH kasyedaM nigrahasthAnamApAdayati kiM paryanuyojya uta tadupekSakaH, upekSakastAvadasya paryanuyojyatAM na jAnAti jAnanvA kathamenamupekSeta upekSya vA kimAtmana eva nigrahasthAnamudbhAvayannevamAcaSTAmeSa paryanuyojyo 'pi mayoM. pekSita iti nigRhIto 'smi, paryanuyojyo 'pi kathamAtmIyamavayaM prakAzayedi. daM me dUSaNaM tazca bhavatA nAnAvitamavo bhavAn jita iti, sa khalvevamabhidha. damedhyaM pANI nidhAya paraM kalaGkayitukAmaH paraM kalaGkayannevAtmakalaGkamanubhavatyeve.
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________________ 206 nyAyamaaryAm ti, api ca nedaM nigrahasthAnAntaramapadizyate kiM tvapratibhaiveti, tathAhi yadi tAvaduttarapAkSikaH pUrvapAkSikaM sAdhanAbhAsamapyAcakSAgamupekSeta tatra dUSaNaM nodbhAvayet taduttarApratipattyA sa nigRhyate na paryanuyojyopekSaNena, vastutastu dvayorapi tatra jayaparAjayanidhoraNamanupapannamakasya sAdhanAbhAsavAditvAditarasya ca tadu. ttarApratibhAnAt , atha pUrvapAkSikaM duSaNAbhAsavAdinaM doSaprAptamuttarapAkSiko na nigRhNAti tathA dUSaNAbhAsavAditvAditarasya ca tadanudbhAvanAditi" 'atrocyate nApratibhAyAH samyaksAdhanaviSayatvAt , samyaksAdhane ca prayukte taduttarasyApratipattirapratibhA bhavati sAdhanAbhAse tu prayukte tadAbhAsatAnudbhAvanA. tparyanuyojyopekSaNaM bhavati, atra hi sAdhanAbhAsavAdI paryanuyojya eveti vizeSaH, yattavastu vRttena na kasya cija jayaH parAjayo veti tadevameva,kiM tu jalpe puruSa. zaktiparIkSAyAmidaM nigrahasthAnamucyate, tadudbhAvayitA tu yadvikalpitastatrApyucyate pUrvapAkSikeNa sAdhanAbhAse prayukta uttarapAkSikeNa tasmiMstathAtvenAnudbhA. vita prAznikAnAmapRSTAnAM vaktumavasarAbhAvAtsa eva sAdhanAbhAsavAdI kadA cidvayAtyAdevaM brUyAnmayA 'sya zakti jijJAsamAnena sAdhanAbhAsaprayogaH kRta eSa tu mUrkhastaM na jAnAtIti tadA kathaM na nigRhyate, etena dUSaNAmAsavAdyapi vyAkhyAtaH, atha vobhayAbhyarthitAH sabhApatiniyuktA vA pAznikAstathA kiyanto nigRhantyeva paryanuyojyopekSiNama , sAdhanAbhAsavAdino hi dhUrtatayA tadabhidhAnaM samyaksAdhanamasAdhanAdarthasaMzayAdvA saMbhavati uttarapAkSikasya . uttarAnudbhAvanaM mohAdeveti sa eva parAjIyate // niranuyojyAnuyogasya lakSaNam-- / anigrahasthAne nigrahasthAnAbhiyogo niranuyojyAnuyogaH // a. 5 A. 2 sU. 23 / anujjhitayathocitakramamupapannavAdinamapramAdinamanigrahAhamapi nigRhIto 'sIti yo brUyAtsa evAbhUtadoSodbhAvanAnnigRhyate / _ "atrAha yadi tAvaduttarapAkSikaH pUrvapAkSikamaduSTasAdhanamabhUtaireva doSairamiyuGkte tathA sati bhUtadoSodbhAvanasyottarasyApratipatterapratibhayaiva sanigRhyatAM kiM niranuyojyAnuyogAkhyanyUnatAnigrahasthAnakathanena, bhUtadoSAbhiyogapakSe tu pU. pAkSika eva sAdhanAbhAsa(pra)yogAtparAjIyate, anuyojyaH khalvasau na niranuyojyAnuyogasya viSayo bhavitumarhati" atrocyate aho nu khalvayaM tapasvI paryudAsasya prasajyapratiSedhasya ca vize. SamapazyannatimAtraM muhyati bhUtadoSApratibhAnamanyadanyanyacAbhUtadoSapratibhAnam , ekatrApratipattiritaratra viparItapratipattiH, tatra bhUtadoSApratipattirapratibhA, abhUtadoSapratipattirananuyojyAnuyogaH, api ca asAdhanAGgavacanamadoSo.
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________________ nigrahasthAnaprakaraNam / dmAvanaM ca yadbhavatA nigrahasthAnamAkhyAtaM tatra prasajyapratiSedha eva kevala zrAzrIyamANe hetvAbhAsA api ca nigrahasthAne bhaveyuH, sAdhanAGgasyAnabhidhAnaM mau. khyameva kevalaM nigrahasthAnaM bhavet , sAdhanAGgavacanamadoSodbhAvanamapi paryudAsavyAkhyAnAha bhavatyeva tatazca bhUtadoSAnubhAvanamapratimA abhUtadoSodbhAvamaM ca nirayojyAnuyogaH / athAbhUtadoSodbhAvane 'pi bhUtadoSApratibhAnamastyeveti tadevAstu nigraha sthAnamityucyate tarhi mUkatvamevaikaM nigrahasthAnaM syAdasAdhanAGgavacane 'pyevaM vaktuM zakyatvAdityuktameva / __ apasiddhAntasya lakSaNamsiddhAntamabhyupetyAniyamArakathAprasaGgA upasiddhAntaH // a. 5 zrA. sU. 25 / yaM ke cana prathamaM siddhAntamabhyupagamya kathAmupakramate kathAprasaGgAdha siSAdha. yiSitArthasamarthane rabhasena dUSaNoddharaNAzraddhayA vA siddhAntaviruddhamabhidhatte so. upasiddhAntena parAjIyate, yadyathA sAMkhyaH prativAdini sannidhAne nAsato vidya. te bhAvo nAbhAvo vidyate sata' iti svasiddhAntaM prathamaM pratijJAya pradhAnasiddhaye sAdhanaprayogaM karoti-vyaktaM vikArajAtamekaprakRti samanvayadarzanAta , mRdanvitA hi mRdvikArAH kuNDapiTharazarAvaprabhRtaya ekaprakRtikA dRSTA evamasyApi gavA. zvAdivikArajAtasya sukhaduHkhamohAnvayadarzanAt tadAtmakaikaprakRtiprabhavatvena bhavitavyam-evamuktavAnasau naiyAyikenAnuyajyate-atha kA prakRti ma kA ca vikR. tiriti, aviditaprakRtivikRtisvarUpo hi kathaM vikRtInAmekaprakRtitvamekatvaM jAnIyAditi, evamanuyuktaH kApila Aha-yasyAvasthitasya dharmAntaranivRttI dharmAntaraM pravartate sA prakRtiH yattaddharmAntaraM pravartate sA vikRtiriti, so 'yamevaM vadanprAgabhyupagatasadasannirodhaprabhavAbhAvasiddhAntaviruddhAbhidhAnAdapasiddhAntena ni. gRhayate, yadi pUrvadharmanirodhe dharmAntaraprAdurbhAvastadA nAsato vidyate bhAvo nA bhAvo vidyate sata iti svasiddhAnto hoyate, atha siddhAnto na tyajyate tarhi prakRtivikArAnizcayAddhatvasiddhau sAdhyAbhAvaH prasajyata iti / "atrAha hetuprayogaM kRtavati kApile naiyAyikastadasiddhatodbhAvanayA pratyava. tiSThatAM prakRtivikRtisvarUpapraznasya ko 'vasaraH ? tadidamathAntaragamanamasya bha. vedevaM pRcchataH arthAntaragamanaM svapranthe nigrahasthAnaM likhyate, atha cA'dhunA tenaiva vyavahriyata iti ko 'yaM nayaH, yadi tu sAMkhyamataM nirAcikIrSitaM tada. siddhatava hetorudbhAvyatAM prakRtyanvayasya vikAreSu saMbhavAditi, vikArA hi pra. vRttinivRttidharmakAH na caivaMprakAramavyaktadharmamavyaktAnvaye hi vikArANAM pravR. zinivRttyAtmakatvaM hoyetetyevamasiddhatvAddhatAhetvAbhAsaprayogAdeva sAMkhyo niga. hota iti na nigahasthAnAntaramapasiddhAnta iti"
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________________ 208 - nyAyamacaryAm atrIcyate satyamasiddho bhavatvayaM kApilakalpito hetuH prakRtitadvikRti. praznaprakramaNenApi tadasiddhamavadhArayituM zakyata eva, kintu hetusvarUpe'vadhArite tadUSaNamabhidhAnIyamanavadhAritasya dUSayitumazakyatvAditi tatprazno nArthAnta. ragamanam , praznottarameva bhASaNaH parAmarza nikaTataraparisphuradapasiddhAntAbhidhAnanibandhananigrahAntaraviSayatAM pratipanna iti hetvAbhAsavartmanina dUraMgamyate / ka cidapi paranigrahasya hetau hRdayapathaM prathamaM kilaavtiirnne| aparamapi na kAraNaM vicintyaM kimiva phalaM khalu piSTapeSaNasya / / hevAbhAsAzca yathokkAH // a. 5 A. 2 sU. 25 hetvAbhAsAstu pUrvoktalakSaNaireva lakSitAH nigraha thAnatAM yAnti,yathoktA ityato 'bravIt // pramANasya prameyatvaM prameyasya prmaanntaa| yathA lakSaNabhedena na tathaiteSu dRzyate / bhedenoktAH kimarthaM ta iti nigaditA pUrvamevAtra yukti. vAde hyete prayojyAH praguNanayavidA tasvazuddhiM vidhAtum / eteSAM dharmakIrterapi ca na vimatinigrahasthAnatAyAmitthaM dvAviMzatinoM gurubhirabhihitA nigrahasthAnabhedAH // iti (16) nigrahasthAnapadArtha: ityevaM sUtrakArogamamanusaratA 'nujjhatA bhASyabhUmi sthAne sthAne pareSAM matamatulagati tiravatA tArkikANAm / kAM cidvAkyArthacarcAmapi viracayatA 'nukrameNAvatINIM nirNItAH sve nibandhe nipuNamiha mayA SoDazaite padArthAH / / nyAyodgAragabhIranirmalagirA gaurIpatistoSito vAde yena kirITineva samare devaH kirAtAkRtiH / prAptodAravarastataH sa jayati jJAnAmRtaprArthanA. nAmnA 'nekamaharSimastakavalatpAdo 'kSapAdo muniH / / vAdeSvAptajayo jayanta iti yaH khyAtaH satAmagraNIranvartho navavRttikAra iti yaM zaMsanti nAnnA budhAH / sUnuvyoptadigantarasya yazasA candrasya candraviSA cakre candrakalAvacUlacaraNadhyAyI sa dhanyAM kRtim / / namaH zazikalAkoTikalpyamAnAGkarazriye / prapannajanasaMkalpakalpavRkSAya zaMbhave / / iti zrIjayantabhaTTakRtAyAM nyAyamaJjayoM dvAdazamAhnikam // 12 // samAptA ceyaM nyAyamaJjarI //
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________________ . zrIgaNezAyanamaH / zrIvAcaspatimizrapraNIto nyAyasUtroddhAraH / zrIvAcaspatimizreNa mithilezvarasUriNA / likhyate munimUrdhanyazrIgotamamataM mahata // 1 // pramANaprameyasaMzayaprayojanadRSTAntasiddhAntASayavatarkanirNayavAdajalpa vitaNDAhetvAbhAsacchalajAtinigrahasthAnAnAM tattvajJAnAnniAzreyasAdhi gamaH // 1 // duHkhajanmapravRttidoSamithyAzAnAnAmuttarottarApAye tadanantarAbhAvA. dapavargaH // 2 // pratyakSAnumAnApamAnazabdAH pramANAni // 3 // indriyArthasanika!tpannaM zAnamavyapadezyamavyabhicAri vyavasAyA. tmakaM pratyakSam // 4 // atha tatpUrvakaM trividhamanumAnaM pUrvavaccheSavatsAmAnyato! dRSTaM ca // 5 // prasiddhasAdhAsAdhyasAdhanamupamAnam // 6 // AptopadezaH zabdaH // 7 // sa dvividho dRSTAdRSTArthatvAt // 8 // AtmazarIrendriyArthabuddhimanaHpravRttidoSapretyabhAvaphaladuHkhApavargAstu prameyam // icchAdveSaprayatnasukhaduHkhajJAnAnyAtmano liGgam // 10 // ___ atra TippaNyAM yeSAM sUtratve pramANamupalabdhaM tadabhAve vA tayoradarzanaM vA sadupanya. syate 1 tAsAM khalvAsAM sadvidhAnAmiti bhASyeNa sUtramavatArya paThitamiti tAtparyaTI. kA / 2 tadanantarApAyAditi vizvanAthasaMmataH pAThaH / kramapratipAdanArtha cedaM sUtramiti vArtikam / 3 yathodiSTavibhAgadvAreNa sUtramiti vArtikam / 4 indriyArthasanikoM. spatramityAdi sUtramiti vArtikam / itaH paraM 'saMskArodbhavA pratyabhijJA' iti sUtramiti rAdhAmohanaH / 5 anumAmavizeSaNArtha sUtramiti vArtikam / 6 sUtrArthaH pUrvavaditi vArtikam / 7 na zabdamAtramiti sUtrArtha iti vArtikam / 8 idaM sUtraM vaGgAkSaralikhitapustake zruTitam / sa dvividho dRSTAdRSTArthatvAditi sUtrasya tAtparyamAheti tAtparyaTokAyAM darzanAtsUtramevedam / 9 etadaryaprakAza nAyAsmAdi sUtramiti vArtikam / 10 liGgamitIti pATho na samIcIna:
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________________ nyAyasUtroddhAre ceSTendriyArthAzrayaH zarIram // 11 // ghrANarasanacakSustvakazrotrANIndriyANi bhUtebhyaH // 12 // pRthivyApastejovAyurAkAzamiti bhUtAni // 13 // gandharasarUpasparzazabdAH pRthivyAdiguNAstadarthAH // 14 // buddhirupalabdhinimityanAntaram // 15 // yugapajazAnAnutpattimanaso liGgam // 16 // pravRttirvAgabuddhizarIrArambhaH // 17 // pravartanAlakSaNaH doSAH // 18 // punarutpattiHpretyabhAvaH // 16 // pravRttidoSajanito'rthaH phalam // 20 // bAdhanAlakSaNaM duHkham // 21 // tdtyntvimokssaa'pvrgH|| 22 // samAnAnekadharmopapattevipratipatterupalabdhyanupalabdhyavyavasthAtazca vi. zeSApekSA vimarzaH saMzayaH // 23 // yamarthamadhikRtya pravartate tatprayojanam // 24 // lokikaparIkSakANAM yasminnartha buddhisAmyaM sa dRSTAntaH // 25 // idaM sUtramiti vAtikam / 11 zarIraM lakSayituM sUtraM ceSTetyAdIti tA0 TI0 / 12 lakSaNasUtrANi samAnAsamAnajAtIyavizeSaNArthAni sarvANIti sUtrArtho draSTavya iti vArtikam / 13 kAni punarindriya kAraNAni iti praznasyottararUpaM pRthivyApastejo vA. yurAkAzamiti bhUtAnIti bhASyaM na sUtraM vAti ke tAtparyaTIkAyAM ca sUtratvAnukteH gandhaH rasetyAdereva vArtike sUtratvokta vizvanAthavRtyanusAreNa ca sUtratvena mudritamiti ke. cit / nyAyasUcInibandhadarzanAta sUtramevedamityanye / 14 etatsUtramiti vArtikam // 15 buddhavasaraprAptAyA lakSaNApadezadvAreNa sUtramiti vAtikam / 16 yasmAdi. ndriyArthasannikaNe satyapi yugapajjJAnAni na bhavanti ato gamyate asti tadi. ndriyasaMyogi sahakAri nimittAntaramavyApi yasya sannidhAnAsannidhAnAnuvidhAnAjjJAna. sthotpattyanutpattI bhavata iti kutaH kAraNavaikalye kAryaprativandhAditi sUtrArtha iti vArtikam / 17 tAtparyaTIkApustakeSu yatra 2 sUtraM likhitaM tatraivAghantAkSarANi dRzayante / atra pravR-maH iti lekhadarzanAditizabdaH sUtrAnantargata eva bhASyapustakeSu tathA darzanAnnivezitaH / 18 doSalakSaNaM prava-SA iti tAtparyaTIkA / 19 pretyabhAvaM lakSayati puna-va iti tAtparyaTIkA / 20 pravR-lam iti0 tA0TI0 21 duHkha lakSaNaM vAdha-kham iti tA0 TI0 / anna iti zabdaH sUtrAnantargataH / 22 tada-rga iti tA0 ttii0| 23 samAnAnekadharmopapattariti sUtramiti vArtikam / 24 prayojanalakSaNaM yama-na.
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________________ gotmmtrpaatthH| tantrAdhikaraNAbhyupagamasaMsthitiH siddhAntaH // 26 // sarvatantrapratitantrAdhikaraNAbhyupagamasaMsthityarthAntarabhAvAt / / 27 // sarvatantrAviruddhastantre'dhikRto'rthaH sarvatantra siddhAntaH // 28 // samAnatantrAsiddhaH paratantrasiddhaH pratitantra siddhAntaH // 29 / yatsiddhAvanyaprakaraNasiddhiH so'dhikaraNasiddhAntaH // 30 // aparIkSitAbhyupagamAt tadvizeSaparIkSaNamabhyupagamasiddhAntaH // 31 // pratijJAhetUdAharaNopanayananigamanAnyavayavAH // 32 // sAdhyanirdazaH pratijJA , 33 // udAharaNasAdhAsAdhyasAdhanaM hetuH // 34 // tathA vaidhAt // 35 // sAdhyasAdhAcaddharmabhAvI dRSTAnta udAharaNam // 36 // tadviparyayAdvA viparItam // 37 // udAharaNapekSastathetyupasaMhAro na tatheti vA saadhysyopnyH|| 38 // hetvapadezAtpratikSAyAH punarvacanaM nigamanam // 39 // avijJAtatattve'rthe kAraNopapattitastatvajJAnArthamUhastakaH // 40 // vimRzya pakSapratipakSAbhyAmarthAvadhAraNaM nirNayaH // 41 // iti gautamasUtre prathamAdhyAyasya thamAhnikam // pramANatarkasAdhanopAlambhaH siddhAntAviruddhaH paJcAvayavopapannaH pakSa. pratipakSaparigraho vAdaH // 1 // ___ yathoktApapannazchalajAtinigrahasthAnasAdhanopAlambho jalpaH // 2 // miti tA0 TI0 / 25 laukikaparIkSakANAmiti sUtramiti vArtikam / 26 alyA. rthasya pradarzanArtha sUtram tantrAnta iti vArtikam 27 pUrvamuttaraM vA sUtramanAIM nAnArSamiti vAttikam 28 sava-nta iti tA0 TI0 / 29 samA-nta iti tA0 TI0 / 30 yatsi-nta iti tA0 TI0 / 31 / abhyupagamasiddhAntalakSaNasUtram-a-nta iti tA TI0 / 32 avayavAnAM vibhAgoddezArtha sUtramiti bArtikam / 33 sAdhya-jJA iti taa0ttii0|34 pratijJAnAntaraM hetulakSaNAya sUtramiti nyAyatattvAloke vAcaspati. mizaH36 sUtrAntaramavatArayati kimetAvaditi tathA-t iti tA0 TI0 / 36 idaM sUtramiti vAtikam / 37 idaM sUtramiti vArtikam / 38 udA-ya iti tA. TI. / 39 hetvAnamiti tA0 TI0 / 40 idaM sUtramiti vArtikam / 41 idaM sUtramiti vArtikam / 1 idaM sUtramiti vArtikam / 2 samAnajAtibhyAM vAdavitaNDAbhyAmasamAmajAtI.
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________________ nyAyasUtroddhAre sa pratipakSa sthApanAhInA vitaNDA // 3 // savyabhicAraviruddha prakaraNasamasAdhyasamakAlAtItA hetvAbhAsAH // 4 // anaikAntikaH savyabhicAraH // 5 // siddhAntamabhyupetya dvirodhI viruddhaH // 6 // yasmAtprakaraNacintA sa nirNayArthamapadiSTaH prakaraNasamaH // 7 // sAdhyAviziSTaH sAdhyatvAtsAdhyasamaH // 8 // kAlAtyayApadiSTaH kAlatItaH // 9 // vacanavighAteo'rthavikalpopapatyA chalam // 10 // tattrividhaM vAkchalaM sAmAnyacchalamupacAracchalaM ceti // 11 // avizeSAbhihite'rthe vakturabhiprAyAdarthAntarakalpanA vAkchalam // 12 // sambhavato'rthasyAtisAmAnyayogAdasambhUtArthakalpanA sAmAnyaccha lam / / 13 / / 'dharmavikalpa nirdeze'rtha sadbhAvapratiSedha upacAracchalam // 14 // vAkUlamevAcAracchalaM tadavizeSAt // 15 // na tadarthAntarabhAvAt // 16 // avizeSe vA kiJcitsAdhamrmyAdekacchulaprasaGgaH // 17 // sAdharmyavaidhamyAbhyAM pratyavasthAnaM jAtiH // 18 // vipratipattirapratipattizca nigrahasthAnam // 19 // tadvikalpAjjAtinigrahasthAnabahutvam // 20 // iti gautamasUtre prathamAdhyAyasya dvitIyamAhnikam / iti gautamasUtre prathamodhyAyaH / yebhyaH pramANAdibhyo vyavacchedaH sUtrArtha iti tA0 TI0 / 3 sapra-DA iti tA0 TI0 / 4 vibhAgAdezaparaM sUtraM savya-sA iti tA0 TI0 / anaikAnta iti vaGgA kSarasUtrapustakapAThaH anai-- ra iti tA0 TI0 6 ko'sya sUtrasyArtha iti vAtikamU / 7 prakaraNasamalakSaNAya sUtram iti tA0 TI0 / 8 / sAdhya-ma iti tA0 TI0 10 1 9 uddezakramasaMgatyA bAghalakSaNAya sUtramiti tatvAloke vAcaspatimizraH / 10 vaca lamiti sA0TI0 / 11 vibhAgasUtramavatArayati tA0TI0 / 12 avi- lamiti tA0DI0 / 13 sambha-lamiti tA0DI0 / 14 dharma-kamiti tA0TI0 / 11 idaM sUtramiti vArtikam / 16 siddhAntasUtraM na ta- t iti tA0 TI0 / 17 ko'khya sUtrasyArtha iti vArtikam / 18 jAtilakSaNAya sUtramiti nyAyatazvAlokaH / 19 viprasUnamiti tA0 DI0 / 20 grAmsaramavatArayituM bhASyakAra Aheti tA0 TI0 /
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________________ gotamasUtrapAThaH / samAnAnekadharmAdhyavasAyAdanyataradharmAdhyavasAyAdvA na saMzayaH // 1 // vipratipattyavyavasthAdhyavasAyAcca // 2 // vipratipattau ca sampratipatteH // 3 // avyavasthAtmani vyavasthitatvAccAvyavasthAyAH // 4 // tathAtyantasaMzayastaddharmaM sAtatyopapatteH // 5 // yathoktAdhyavasAyAdeva tadvizeSApekSAt saMzaye nAsaMzayo nAtyantasaMzayo vA // 6 // yatra saMzayastatraivamuttarottaraprasaGgaH // 7 // pratyakSAdInAmaprAmANyaM traikAlyAsiddheH // 8 // pUrva hi pramANasiddhau nendriyArthasannikarSAtpratyakSa siddhiH // 6 // pazcAsiddhau na pramANebhyaH prameyasiddhiH // 10 // yugapatsiddhau pratyarthaniyatatvAt kramavRttitvAbhAvA buddhInAm // 11 // traikAlyAsiddheH pratiSedhAnupapattiH // 12 // sarva prAmANyapratiSedhAzca pratiSedhAnupapattiH // 63 // tatprAmANye vA na sarvapramANavipratiSedhaH // 14 // traikAlyApratiSedhazca zabdAdAtAdyasiddhivattatsiddheH // 15 // prameyA ca tulApramANyavat // 16 // pramANataH siddheH pramANAnAM pramANAntarasiddhiprasaGgaH // 17 // tadvinivRttervA pramANasiddhivatprameyasiddhiH 118 // na pradIpaprakAzasiddhivattatsiddheH // 19 // 1 samAnAnekadharmAdhyavasAyAdityevamAdi sUtramiti vArtikam / 2 asya sUtratve vizvanAthapaJcAnanavRttiH tatvAleAkazca pramANam / 3 asya sUtratve vArtikaM pramANam / 4-5-6-7 8-9-eSAM sUtratve vArtikaM mAnam / navamasUtre pratyakSasiddhirityasya sthAne pratyakSotpattirityanyatra pAThaH 1 10 pazcAtsiddhAviti sUtramiti vArtikam / 11 yugapatsiddhAviti sUtramiti vArtikam / 12 ayamapi pratiSedhastriSvapi kAleSu nopapadma ityayaM sUtrArtha iti vArtikam / 13 anya sUtratve nyAyasUcInima. dhaHpramANa 14 idaM sUtramiti parizuddhiH / 15 idaM sUtramiti vArtikam / 16 asya cArthasya jJApanArtha sUtramiti vArtikam / prameyatA ceti vRttisaMmataH pAThaH / 17 pUrvapakSasUtramiti vRttiH pramANamA mitibhAgo nyAyatatvAloke na dRzyate / 18 asya sUtratve pramANaM nopalabhyate / nyAyatatvAlokaH pramANamityanye / tatsiddhirityasya : sthAne prameyasiddhiriti kacitpAThaH / 19 siddhAntasUtramiti vRttiH etadagre 'kvacinnivRsidarzanAdabhivRtti darzanAca kacidanaikAntaH' iti sUtramasti iti tAtparyaTIkAyAvaga
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________________ nyAyasUtroddhAre pratyakSalakSaNAnupapattirasamapravacanAt // 20 // nAtmanaseAH sannikarSAbhAve pratyakSAtpattiH // 21 // dikadezakAlAkAzeSvapyevaM prasaGgaH // 22 // jJAnaliGgatvAdAtmaneo nAnavarodhaH // 23 // tadayaugapadyaliGgatvAcca na manasaH // 24 // pratyakSanimittatvA saccendriyArthayoH sannikarSasya svazabdena vacanam // 25 // suptavyAsaktamanasAM cendriyArthayoH sannikarSanimittatvAt // 26 // taizcApadezo jJAnavizeSANAm // 27 // vyAhatatvAdahetuH // 28 // nArthavizeSaprAbalyAt // 26 // pratyakSamanumAnamekadezagrahaNAdupalabdheH // 30 // na pratyakSeNa yAvattAvadapyupalambhAt // 31 // nacaikadezeopalabdhiravayavisadbhavAt // 32 // sAdhyatvAdavayavini saMdehaH // 33 // sarvAgrahaNamavayavyasiddheH // 34 // dhAraNAkarSaNopapattezca // 35 senAvanavad grahaNamiti cennAtIndriyatvAdaNUnAm // 36 // rAdhApaghAtasAdRzyebhyo vyabhicArAdanumAnamapramANam // 37 // naikadezatrAsasAdRzyebhyo'rthAntarabhAvAt // 38 // varttamAnAbhAvaH patataH patitapatitavyakAlopapatteH // 39 // myate / nakArarahitaH pAThastatvAloke / 20 pratya-t iti tA0 TI0 pUrvapakSasUtramiti parizuddhiH / 21 nAtma-ttiH iti tA0 TI0 / 22 akhya sutratve pramANa nopalabhyate iti kecit svAlokaH pramANamityanye 23 jJAna-dha iti tA0 TI0 / 24 asya anavarodha iti vartata iti bhASyeNa sUtratvaM pratIyate / 25 siddhAntasUtramiti vRttiH / 26 idaM sUtramiti vArtikam / 27 taizvANAmiti tA0 TI0 / 28 vyAha turiti tA0 TI0 / 29 parihArasutraM nArtha-t iti tA0 TI0 / 30 pUrvapakSasUtramiti parizuddhiH / 31 tadetatsUtraM vArtikakAro vyAcaSTe iti tA0TI0 / 32 na caikadezopalabdhiritibhASyamanubhASya vArtikakAro Surag iti tAtparyaTIkAyA avayavisadbhAvAditi nyAyatasvAlokasya ca darzanena' avayavisadbhAvAd' ityetanmAtraM sUtramavagamyate / 33 sAdhyatvAditi yathAzrutaM sUtraM gRhItveti tA0 TI0 / 34 saMzayApAkaraNArthaM sUtramiti vArtikam / 35 dhAra- pUceti tA0TI0 | 36 AzaGkAta itarasUtramiti tA0TI0 / 37idaM sUtramiti vArtikam / 38 idaM sUtra. miti vArtikam / 39 varttamAnakAla pratiSedhArthaM sUtramiti vArtikam /
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________________ gotmsuutrpaatthH| tayorapyabhAvo vartamAnAbhAve tadapekSatvAt // 40 // nAtItAnAgatayoritaretarApekSA siddhiH // 41 // vartamAnAbhAve sarvAgrahaNaM prtykssaanupptteH|| 42 // kRtatAkartavyatopapattestUbhayathAgrahaNam // 43 // masyantaprAyaikadezasAdhAdupamAnasiddhayathoktadoSAnupapattiH // 7 // prasiddhasAdhAdupamAnasiddheryathoktadoSAnupapattiH // 45 // pratyakSeNApratyakSasiddhaH / / 46 // mApratyakSe gavaye pramANArthamupamAnasya pazyAmaH // 47 // tathetyupasaMhArAdupamAnasiddha vishessH||48|| zabdonumAnamarthasyAnupalabdheranumeyatvAta // 9 // upalabdhevipravRttitvAt // 50 // saMbandhAzca // 5 // AptopadezasAmarthyAcchabdAdarthasaMpratyayaH // 12 // pUraNapradAhapATanAnupalabdhezca saMbandhAbhAvaH // 53 // zabdArthavyavasthAnAdapratiSedhaH // 54 // sAmayikatvAcchadArthasaMpratyayasya // 55 // jAtivizeSe cAniyamAt // 56 // tadaprAmANyamanRtavyAghAtapunaruktadoSebhyaH // 57 // na karmakartRsAdhanavaiguNyAt // 8 // abhyupetya kAlabhede doSavacanAt // 59 // anuvAdopapattezca // 60 // vAkyavibhAgasya cArthagrahaNAta // 61 // vidhyarthavAdAnuvAdavacanaviniyogAta // 62 // vidhividhAyakaH // 63 // stutinindA parakRtiH purAkalpa ityavAdaH // 64 // 40 etadanujJApanArtha sUtramiti vArtikam / 41 nAti-ddhiHiti taa0ttii0| 42 idaM sUtramiti vArtikam / 43 / tasminkriyamANe kRtatAkartavyatopapattestU bhayathAgrahaNam iti bhASyatAtparyaTIkAsaMmataH pAThaH 44 atya-dviriti tA0 TI0 / 46 prasi-ttiriti tA0 ttii0| 46 pratya heriti tA0 ttii0| 47-48 anayoH sUtratve tatvAlokaH pramANam / 49 idaM sUtramiti vArtikam / 60-61-62-6354 eSAM sUtratve tatvAlokaH pramANam 55 atra na sAmayikatvAditi nakArasahitaH pAThastattvAloke / 56 jAti- iti tA0 TI0 / 57 tada-bhya iti tA0 TI0 / 58 siddhAntasUtramiti vRtiH / 59-60-61-62-63-64 eSaNaM sutratve tattvA.
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________________ nyAyasUtroddhAre - vidhivihitasyAnuvacanamanuvAdaH // 65 // nAnuvAdapunaruktayovizeSaH zabdAbhyAsopapatteH // 66 // zIghrataragamanopadezavadabhyAsAnnAvizeSaH // 67 // matrAyurvedaprAmANyavacca tatprAmANyamAptaprAmANyAt // 6 // iti gautamasUtre dvitIyAdhyAyasyAdyamAhnikam // 1 // 0000000 - - na catuSTamaitidyArthApattisambhavAbhAvaprAmANyAt // 1 // zabda aitihyArthAntarbhAvAdanumAne'rthApattisambhavAbhAvAnarthAntarabhA. vAcApratiSedhaH // 2 // arthApattirapramANamanaikAntikatvAt // 3 // anarthApattAvApattyabhimAnAt // 4 // pratiSedhAprAmANyaM cAnakAntikatvAt // 5 // tatprAmANye vA nArthApatyaprAmANyam // 6 // nAbhAvaprAmANyaM prameyAsiddhaH // 7 // lakSiteSvalakSaNalakSitatvAdalakSitAnAM tatprameyasiddhaH // 8 // asatyarthe nAbhAva iti ced nAnyalakSaNopapattaH // // tatsiddharalakSitevahetuH // 10 // na lakSaNAvasthitApekSAsiddhaH // 11 // prAgutpattarabhAvopapattezca // 12 // AdimatvAdaindriyakatvAtkRtakavadupacArAcca // 13 // loka nyAyasUcInibandhazca pramANam / 65 vidhi-da iti tA0 ttii0| 66 kAsya sUtrasyArtha iti vArtikam / 67 zIghra-pa iti tA0TI0 / 68 anantarasUtrA. vatAraNaparaM bhASya kiM punaH pratiSedheti tA0 ttii0| 1 asmAkaM saMzayAditi sUtrArtha iti tA0 TI0 / 2 idaM sUtramiti vArtikam / asya sUtratve tatvAlokaH pramANam / 4 sautraM dUSaNamAheti tA0 TI0 / bhASye nAnai. kAntikatvamarthApatterityadhikaM pUraNIyam / 5 prati-ta iti tA0 ttii0| 6 idaM sUtra. miti vArtikam / 7 nAmA-ddheriti tA. TI. / 8 tatrAnekadhAbhinna prapaJcasyo. dAharaNArtha sUtramiti dhArtikam / 9idaM sUtramiti vArtikam / 10 tadanupalabdherartha. siddhiralakSiteSvahetaH evaM ca0e0 pAThaH / idaM sUtramiti vArtikam / 11 asya cArthasya jJApanArtha sUtramiti vArtikam / 12 asya sUtratye pramANa tatvAlokaH / 13 kRta
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________________ gotmsuutrpaatthH| na ghaTAbhAvasAmAnyanityatvAnnityevapyanityavadupacArAcca // 14 // tatvabhAktayornAnAtvasya vibhaagaadvybhicaarH|| 15 // santAnAnumAnavizeSaNAt // 16 // kAraNadravyasya pradezazabdenAbhidhAnAd nityeSvajyavyabhicAraH // 17 // prAguccAraNAdanupalabdherAvaraNAdhanupalabdhezca // 18 // tanupalabdheranupalambhAdAvaraNopapattiH // 12 // anupalambhAdapyanupalabdhisadbhAvavannAvaraNAnupapattiranupalambhAt 20 anupalambhAtmakatvAdanupalabdherahetuH / / 21 / / asparzatvAt // 22 // na karmAnityatvAt / / 23 / / nANunityatvAt // 24 // sampradAnAt // 25 / / tadantarAlAnupalabdherahetuH / / 26 / / adhyApanAdapratiSedhaH // 27 // abhyAsAt // 28 // nAnyatve'pyabhyAsasyopacArAta // 29 // anyadanyasmAdananyatvAdanyadityanyatAbhAvaH // 30 // tadabhAvenAstyananyatA tayoritaretarApekSasiddhaH // 31 // vinAzakaraNAnupalabdheH // 32 // azravaNakAraNAnupalabdheH satatazravaNaprasaGgaH // 33 // upalabhyamAne caanuplbdhersttvaadnpdeshH|| 34 // kavadupacArAdisyanena sUtreNeti vArtikam / 14 idaM sUtramiti vArtikam / 15-16-17 tasvamAktayoH, santAnAnumAna, kAraNadravyasyeti sUtrairiti lA* TI0 / 'nityeSvaSyavyabhicAra' iti bhAgo na sUtrAntargata iti bahavaH / 'kAraNadravyasya vize. pazabdenAbhidhAnAditi rAdhAmohanaH / 18 prAgudhAraNAdanupalambhAditi kacitpAThaH / idaM satramiti vArtikam / 19 sadanupalabdheranupalambhAdAvaraNopapattiriti tAtparyaTIkA / 20 anupalammAdityAdi tA0 ttiikaa| 21 anu-tuH iti tA0 ttii0| 21 asya sUtra tve pramANa nyAyatatvAlokaH / 23 na karmAnityatvAditi vAtikam / 24 i nyAya tatvAloke vArtike ca na dhRtam nyAyasUcInibandhe tu dRshyte| 25 sampradAnAta iti nyAya. tatvAlokaH / 26 parihArasUtramiti vArtikam / 27 siddhAntasUtramiti vRttiH| pUrvapakSa. sUtramiti nyaayttvaalokH| 28 itaH param 'ubhayoH pakSayoranyatarakhyAdhyApanAvapratiSedha' iti sUtraM siddhAntasUtratvenAdhikaM nyAyatattvAloke dRshyte| pUrvapakSasatramiti vRttiH| 29 nAnyatve'pyabhyAsasyopapatiriti pATho nyAyatatvAloke / 30 idaM samiti nyaaytttvaalokH| 31 tada-ddheH tA0 TI / 32-33-34 eSAM sUtratve pramANaM nyAyatattvAlokaH vi.
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________________ nyAyasUtroddhArepANinimittaprazleSAcchabdAbhAve nAnupalabdhiH // 35 // vinAzakAraNAnulabdhezvAvasthAne tannisyatvaprasaGgaH // 36 // asparzatvAdapratiSedhaH // 37 // vibhaktayantaropapattezca samAse // 38 // vikArAdezopadezAtsaMzayaH // 31 // prakRtivivRddhau vikaarvivRddhH|| 40 // nyUnasamAdhikopalabdhevikArANAmahetuH // 41 // nAtulyaprakRtInAM vikAravikalpAt // 42 // dravyaSikAre vaiSamyavadvarNavikAravikalpaH // 43 // na vikAradharmAnupapatteH // 44 // vikAraprAptAnAmapunarApatteH // 45 // suvarNAdInAM punarApatterahetuH // 46 // nityatve'vikArAdanityatve cAnavasthAnAt // 47 // nityAnAmatIndriyatvAttaddharmavikalpAzca varNavikArANAmapratiSedhA48 bhanavasthAyitve ca vrnnoplbdhivttdvikaaroppttiH||49|| vikAradharmitve nityatvAbhAvAtkAlAntarevikAropapattezvApratiSedhaH50 prakRtyaniyamAdvarNavikArANAm // 11 // nAzakAraNAnupalabdhezceti cakArayuktaH pAThI nyAyasUcInibandhe / 39 usAtha sUtramiti vArtikam / 36 idaM nyoyasUcInibandhe dRzyate na vArtikAdau / 30 asya-dha hati aro ga0 / 38 vima-se hati sUtraM vyAkhyAyaiva bhASyavArtike vyAkhyAte iti naalttii| 39 idaM sUtramitivArtikam / 40 idaM sUtramiti vArtikam / cakArasahitaH pAge vahunna / 41 AkSepasUtraM nyUna-tuH iti tA0 ttii0| 42 asya sUtratve pramANa nyAyatatvAlokaH itaH prAk dvividhalyApi hetorabhAvAdasAdhanaM dRSTAntaH' itisUtramA dhika nyAyasUcInibandhe are TIkAyAM ca dRzyate / parantu nyAyataravAleoke vRttau ca na dRzyate / 43 AkSepasUtramiti tA. TI. 'dravyavikAravaiSamyavadvarNavikAravikalpa hati kacitpAThaH / 44 pratyAkhyAnasUtramiti tA0 TI0 / 49 asya sUtratve nyAyatatvA.. loka pramANam / 46 idaM sUtramiti tA0 TI0 etaduttara "tadvikArANAM suvarNabhAvA. vyatirekAt' ityeka sUtra nyAyatatvAloke dRzyate / na tadvikArANAmityAdinakArasahitaH pATha iti gadhAmahimaH / 47-48 anayoH sanatve nyAyatatvAlokaH pramANam / 49 atra pramANaM nyAyatatvAlokaH / varNopalabdhivattadupapaciriti ka. citpAThaH / 60 iti sUtramiti nAlTI0 / 51 nyAyasUcInivandhatatvAlokavArtikeSu
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________________ gotamasUtrapAThaH / aniyame niyamAnnAniyamaH // 52 // niyamAniyamavirodhAdaniyame niyamAccApratiSedhaH // 53 // guNAntarApattyupamarda hAsavRddhileza zleSebhyastu varNavikAropapattervarNavikAraH // 54 // te vibhakayantAH padam // 55 // tadarthe vyaktathAkRtijAtisannidhAvupacArAtsaMzayaH // 56 // yA zabdasamUhatyAgaparigrahasaMkhyAvRddhyupacayavarNasamAsAnubandhAnAM vyaktAvupacArAd vyaktiH // 57 // na tadanavasthAt // 58 // sahacaraNasthAnatAdarthya vRttamAnadhAraNasAmIpyayogasAdhanAdhipatye bhyeA brAhmaNamaJcakaTarAjasakkucandanagaGgAzATakAnnapuruSeSvatadbhAve'pi tadu pacAraH // 59 // bhAkRtistadapekSatvAt sazvavyavasthAnasiddheH // 60 // vyatyAkRtiyuktepyaprasaGgAt prokSaNAdInAM mRdbhavake jAtiH // 61 // mAtiSyatyapekSatvAjjAtyabhivyakteH // 62 // vyaktyAkRtijAtayastu padArthaH // 63 // vyaktirguNavizeSAzrayeo mUrttiH // 64 // bhAkRtijatiliGgAkhyA // 65 // samAnaprasavAtmikA jAtiH // 66 // iti gautamasUtre dvitIyAdhyAyasya dvitIyamAhnikam iti gautamasUtre dvitIyo'dhyAyaH / 'prakasyaniyamAt' ityetanmAtraM sUtram / 12-13-14 imAni sUtraNIti vArtikam / 51 te vi damiti tA0 TI0 / 16 arUpa sUtratve vRtikRtopi saMzayaH / nyAyatatvAloke nyAyasUcImibandhe ca tadartha iti pATho nAsti / tadartha iti mAnyataH pUraNamiti vRttiH / 57-58 ime sUtre iti vArtikam / 19 sahacaraNAditi sUtramiti vArtikam / 60 - 61 amayeAH sUtratve myAyatatvAlA kA pramANam / 61 asya sUtratve pramANaM bhyAyatatvAleAkaH cAntaH pAThaH kvacit / 63 pAzamarthaM sUtraM vyavasthAkRtijAtayastu padArtha iti tA0 TI0 / 64 vyaktirguNavizeSAzrayo mUrtiriti sUtramiti vArtikam / 65 Aphu-khyA iti tATI0 / 66 samA-tiriti tA0DI0 /
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________________ nyAyasUtrodAredarzanasparzanAbhyAmekArthagrahaNAt // 1 // na viSayavyavasthAnAt // 2 // tadvadhavasthAnAdevAtmasadbhAvAdapratiSedhaH // 3 // zarIradAhe pAtakAbhAvAt // 4 // tadabhAvaH sAtmakapradAhe'pi tannityatvAt // 5 // kAryAzrayakartRvadhAt // 6 // sanyadRSTasyetarapratyabhijJAnAt // 7 // naikasminnAsAsthivyavahite dvitvAbhimAnAt // 8 // ekavinAze dvitIyAvinAzAnnaikatvam // 9 // avayavanAzepyavayavyupalabdherahetuH // 10 // dRSTAntavirodhAdapratiSedhaH // 11 // indriyAntaravikArAt // 12 // na smRteH smartavyaviSayatvAt // 13 // tadAtmaguNasadbhAvAdapratiSedhaH // 14 // aparisaMkhyAnAcca smRtiviSayasya // 15 // nAtmapratipattihetUnAM manasi sambhavAt // 16 // zAturmAnasAdhanopapatteH saMzAbhedamAtram // 17 // . niyamazca niranumAnaH // 18 // pUrvAbhyastasmRtyanubandhAjAtasya harSabhayazokasaMpratipatteH // 16 // pAdiSu prabodhasaMmIlanavikAravattadvikAraH // 20 // 1 idaM sUtramiti vArtikam / 2 na vi-t iti tA0 TI0 / 3 tadU-dha iti tA0 TI0 / tavyavasthAmAdAtmasadbhAvAdapratiSedha iti sUtramiti vArtikam / 4 idaM sUtramiti vArtikam / 6 tada-vati tA0 ttii0| 6 na kAryAzrayakartavadhAditi sUtramiti vAsikam / 7 savyena cakSuSA dRSTamitareNa pratyabhijAnAtIti sUtramiti vArtikam / savya-s iti tA0 ttii0| 8 naika-t iti tA0 TI0 / idaM sUtramiti vArtikam / 9 eka-tvamiti tA0 TI0 / 10.asya sUtratve mUlaM nyAyatvAlokaH nyAyasUcInibandhazca / 11 asya sUtratve vAtikaM pramANam / 12 indriyA-t iti tA0 TI0 pratisandhAna prakArAntareNa sUcayatIti prishuddhiH| 13 asyAkSepa sUtramiti na smR-t tA0DI0 / 14 tadA-dha iti taa0ttii0| 19 vaM-pu. paJcadazasUtraM nAsti / asya sUtratve vRttikRtopi saMzayaH / 16 idaM sUtramitiparizuddhiH / nyA. yatatvAlokazca / 17-18 amayoH sUtratve pramANaM nyAyatatvAlokaH / 19 asyAthasya jJApanArtha pUrvAbhyastetyAdi sUtramiti vArtikam / 20 idaM sutramiti vArti
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________________ gotamasUtrapAThaH / 13 zatavarSakAlanimittatvAt paJcAtmakavikArANAm // 21 // pretyAhArAbhyAsakRtAt stanyAbhilASAt // 22 // ayaso'yaskAntAbhigamanavattadupasarpaNam // 23 // nAnyatra pravRttyabhAvAt // 24 // vItarAgajanmAdarzanAt // 25 // saguNadravyotpattivattadutpattiH // 26 // na saMkalpanimittatvAdrAgAdInAm // 27 // pArthivaM guNantaropalabdheH // 28 // zrutiprAmANyAcca // 26 // kRSNasAre satyupalambhAdvyatiricya copalambhAtsaMzayaH // 30 // mahadaNugrahaNAt // 31 // razmyarthasannikarSavizeSAttadgrahaNam // 32 // tadanupalabdherahetuH // 33 // nAnumIyamAnasya pratyakSatA'nupalabdhirabhAvahetuH // 34 // dravyaguNadharmabhedAccopalabdhiniyamaH // 35 // anekadravyasamavAyAd rUpavizeSAzca rUpAlabdhiH // 36 // karmakAritazcendriyANAM vyUhaH puruSArthatantraH // 37 // avyabhicArAcca pratighAto bhautikadharmaH // 38 // kam / tadvikAra ityakhya sthAne tadupapatteriti nyAyasUtravivaraNe pAThaH / vikAre tadvikAra iti nyAyatatvAlA ke pAThaH / 21 nAkasmikaH padmAdiprabodhasaMmIlana vikAra iti sUtrArtha iti vArtikam / 22-23-24-25 imAni sUtrANIti vArtikam / nyAyatatvAlokazvaH / 26 anaikAntikapakSe sUtramiti vArtikam / 27 asya sUtratve nyAyatatvAlokoH nyAyasUcInibandhazca pramANam / 28 siddhAntasUtra * miti vRtti: / idaM sUtramiti parizuddhiH / asyAgre 1 pArthivApyataijasaM tadguNopalabdheH / 3 niHzvAseAcchvAseApalabdhecAturbhItikam / 3 gandhasvedapAkavyUhavikAzadAnebhyaH paJcabhautikam / iti sUtratrayaM vRttAvasti tadgautamapraNItaM na bhavatIti bhASyAlocanAt pratIyate / nyAyasUcInibandhe nyAyatatvAloke ca dRzyate / 29 asya sUtratve pramANaM nyAyatatvAleAkaH / 30 saMzayakAraNapratipAdanArthaM sUtramiti vArtikam / 31 asya sUtratve pramANaM nyAyatatvAleAkaH / 32 razmya - Namiti tA0 TI0 / 33 ha sUtramiti vArtikam / 34 evaM tahadaM sUtraM nopalabdheH kAraNapratipAdakamiti vArtikam / 31 zeSaM bhASye iti vArtikasvarasAdasya sUtratvaM siddhati upalabdhyaniyama iti kvacitpAThaH / 36 evaM ca sUtramiti vArtikam / 37 zeSaM bhASya iti vArtikasvarasAdasya sUtratvaM siddhyati / 38 idaM sUtraM nyAyasUcInibandhe nyAyatatvAlA ke
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________________ nyAyasUtrodAremadhyandinolkAprakAzAnupalabdhivattadanupalabdhiH // 36 // na rAtrAvapyanulabdheH // 40 // bAhyaprakAzAnugrahAd viSayopalabdheranabhivyaktito'nupalabdhiH // 41 // abhivyaktau cAbhibhavAt // 42 // naktaMcaranayanarazmidarzanAca // 43 // aprApyagrahaNaM kaacaabhrpttlsphttikaantritoplbdheH||44|| kurAvyAntaritAnupalabdherapratiSedhaH // 45 // apratighAtAtsannikarSApapattiH // 46 // Adityarazme sphaTikAntarite'pi dAhaye'vighAtAt // 47 // netaretaradharmaprasaGgAt // 48 // AdarzodakayoH prasAdasvAbhAvyAdrUpopalabdhivattadupalabdhiH // 49 // dRSTAnumitAnAM niyogapratiSedhAnupapattiH // 50 // sthAnAnyatve nAnAtvAdavayavinAnAsthAnatvAcca saMzayaH // 51 // svagavyatirekAt // 52 // na yugapattvAcca saMzayaH // 53 // vipratiSedhAcca tvagekA // 54 // indriyArthapaJcatvAt // 55 // na tadarthabahutvAt // 56 // gandhavAdyavyatirekAdgandhAdInAmapratiSedhaH // 57 // viSayatvAvyatirekAdekatvam // 5 // vRttau ca nAsti / 39 idaM sUtramiti nyAyatatvAlokaH / 40 idaM sUtramiti tA. ttii0| 41 idaM sUtramiti vArtikam / 42 ami-pa iti tA0 TI0 / 43 mataMcararazmidarzanAcceti dRSTAntasUtramiti vArtikam / 44 asya sUtratve nyAva. tatvAlokaH pramANam / 49 asya sUtratve zeSa bhASya iti vArtikasvaraso mAnam / 46 asya sUtratve nyAyatatvAlokA pramANam / 47 asya sUtratve zeSa bhASya iti vArtika mAnam 'abhighAtAra iti pAThaH kacit / 48 asya sUtrasva nyAyatatvAlokaH pramANaM / 49 asya sUtratve zeSa bhASya iti vArtike pramANam / 10 asya satratve nyAyatatvAlokaH pramANam / 61 sthAnA-yaH iti tA0 TI0 / 52 svaga-sa iti tA0 TI0 tvagavyatirekAdityasya sUtratA sUcayatIti parizuddhiH / 63 sauna siddhAntamAheti tA0 ttii0| 54 zeSa bhASya iti vArtikasvarasAvasya sUtratvam / 55 indriyArthapaJcatvAditi sUtramiti vArtikam / 56 pUrvapakSiNaH sUtraM na ta-t iti tA0 TI0 / 5. asyoddhArakaM sUtramiti vArtikam / 58 asya
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________________ gotamasUtrapAThaH / ma buddhilakSaNAdhiSThAnagatyAkRtijAtipaJcatvebhyaH // 56 // bhUtaguNavizeSopalabdhestAdAtmyam // 60 // gandharasarUpasparzazabdAnAM sparzaparyantAH pRthivyA // 61 // aptejovAyUnAM pUrvaM pUrva mapohyAkAzasyottaraH // 62 // ma sarvaguNAnupalabdheH // 63 // ekaikshyene| ttarottaraguNasadbhAvAduttarANAM tadanupalabdhiH // 66 // saMsargAccAnekaguNagrahaNam // 65 // viSTaM hyaparaM pareNa // 66 // ma pArthivApyayoH pratyakSatvAt // 67 // pUrva pUrvaM guNeotkarSAtta tatpradhAnam // 68 // tadvyavasthAnaM tu bhUyastvAt // 69 // saguNAnAmindriyabhAvAt // 70 // tenaiva tasyAgrahaNocca // // 71 // na zabdaguNeopalabdheH // 72 // tadupalabdhiritaretaradravyaguNavaidharmyAt // 73 // iti zrI gautamasUtre tRtIyAdhyAyasyAdyamAdikam // karmAkAzasAdharmyAtsaMzayaH // 1 // viSayapratyabhijJAnAt // 2 // sAdhyasamatvAdahetuH // 3 // na yugapadagrahaNAt // 4 // apratyabhijJAne ca vinAzaprasaGgaH // 5 // kramavRttitvAdayugapadugrahaNam // 6 // 15 sUtrasbe nyAyasUcInibandhaH pramANam / 59 idaM sUtramiti vArtikam / 60 asya sUtratve nyAyasucI nibandhaH pramANaM / 61-62 ime sUtre iti vArtikam / 63 na sa - bdheriti tA0 TI0 / 64 ekaikazyeneti sautro nirdeza iti vArtikam / 65 asya sUtratve pramANaM nopalabhyate / 66 viSTaMNa iti tA0TI0 / 67 asya sUtrasya vikalpater'nekaH sUtrArthaH kalpita iti bhASye varNitam iti vArtikam / 68 pUrva - nam iti tA0 TI0 69 idaM sUtramiti vArtikam / 70-71-72 eSAM sUtratve nyAyasUcInibandhaH pramANaM / 73 idaM sUtramiti vArtikam / 1 saMzaya pradarzanAya sUtramiti vRttiH zeSaM bhASya iti vArtikam / 2-3 anayeAH sUtra nyAyasUcI nibandhaH pramANam / 4-5 ime sUtre iti vArtikam / 6 vRtti
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________________ nyAyasUtrodAre apratyabhijJAnaM ca viSayAntaraNyAsaGgAt // 7 // na gatyabhAvAta // 8 // sphaTikAnyatvAbhimAnavattadanyatvAbhimAnaH // 9 // sphaTikepyaparAparotpatteH kSaNikatvAvyaktInAmahetuH // 10 // niyamahetvabhAvAdyathAdarzanamabhyanujJA // 11 // notpattivinAzakAraNApalabdhaH // 12 // kSIravinAze kAraNAnupalabdhivadhyutpattivacca tadupattiH // 13 // liGgato grahaNAnnAnupalabdhiH // 14 // na payasaH pariNAmaguNAntaraprAdurbhAvAt // 15 // vyUhAntarAdravyAntarotpatidarzanaM pUrvadravyanivRttiranumAnAt / 16 // kvacidvinAzakAraNAnupalabdhaH kvaciccApalabdheranekAntaH // 27 // nendriyArthayostadvinAzepi zAnAvasthAnAt // 18 // yugapajjJeyAnupalabdhazca na manasaH // 19 // tadAtmaguNatvepi tulyam // 10 // indriyamanasaH snnikrssaabhaavaattdnutptiH|| 21 // notpattikAraNAnapadezAt // 22 // vinAzakAraNAnupalabdhezcAvasthAne tannityatvaprasaGgaH // 23 // anityatvagrahAd buddha yantarAdvinAzaH zabdavat // 24 // jJAnasamavetAtmapradezasannikarSAnmanasaH smRtyutpattane yugapadutpattiH25 nAntaH zarIravRttitvAnmasaH // 26 // vRttimatA nAtvAditi sUtrArtha iti vArtikam / 7 asya sUtratve nyAyasucInibandhaH pramANam / 8 idaM sUtramiti vArtikam / 9 idaM sUtramiti vArtikam tadanyatvAbhimAna ityasya sthAne tadabhimAna iti pAThA nyaaynibndhprkaashe| 10 sphaTike-turiti tA. ttii0|11 siddhAntasUtraM naya-jJA iti tA0 TI0 layahetva-ityAdi pAge nyAyasUtra. vivaraNe / 12 uttaraM sUtramavatArayatIti tA0 ttii0| 13-14 15 eSAM sUtratve pramANaM nyAyasUcInibandhaH / kSIravinAzakAraNeti samastaH pAThaH kvcit| 16 zeSa bhASye iti vArtikasvarasAdasya sUtratvam / 17 siddhAntinaH sUtramiti vRttiH / 18 siddhAntasUtramiti vRttiH| 19 yugapaj jJeyAnupalabdhezca na manasa iti sUtramiti parizuddhiH / jJeyasthAne jJAneti kvcitpaatthH| 20 tadAtmaguNatve'pi tulyamiti sUtrameveti parizuddhiH / 21 asya sUtratve pramANaM nyAyasUcInibandhaH / 22 idaM sUtramitivArti. kam / anupadezAditi kacitpAdaH / 23 vinA-ga iti taa0ttii0| 24-25-26 eSAM
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________________ gotamasUtrapAThaH / sAdhyatvAdahetuH // 27 // smarataH zarIradhAraNApapatterapratiSedhaH // 28 // na tadAzugatitvAnmanasaH // 29 // ma smaraNakAlAniyamAt // 30 // AtmapreraNAyagacchAtAbhizca na saMyogavizeSaH // 31 // vyAsaktamanasaH pAdavyathanena saMyogavizeSeNa samAnam // 32 // praNidhAnaliGgAdijJAnAnAmayugapadbhAvAdayugapatsmaraNam // 33 // prAtibhavattu praNidhAnAdyanapekSe smArte yaugapadyaprasaGgaH // 34 // zasyecchAdveSanimittatvAdArambhanivRtyoH // 35 // taliGgatvAdicchAdveSayeAH pArthivAdyeSvapratiSedhaH // 36 // parazvAdAvArambhanivRttidarzanAt // 37 // kumbhAdiSvanupalabdherahetuH // 38 // niyamAniyamau tu tadvizeSakau // 39 // hetutvAtpAratantryAdakRtAbhyAgamAca na manasaH // 40 // parizeSAdyathoktahetUpapattezva // 41 // smaraNaM shvaatmne| jJasvAbhAvyAt // 42 // praNidhAnanibandhAbhyAsaliGgalakSaNa sAdRzyaparigrahAzrayAzrita sambandhA nantaryaviyogaka kAryavirodhAtizayaprAptivyavadhAna sukhaduHkhecchAdveSabhayAthitva kiyArAgadharmAdharmanimittabhyaH // 43 // karmAnavasthAyigrahaNAt // 44 // avyaktaprahaNamanavasthAyitvAdvidyutsampAte rUpAdyavyaktagU haNavat // 45 // hetUpAdAnAt pratiSeddhavyAbhyanujJA // 46 // sUtratve pramANaM nyAyasUcInibandhaH / 27 sAdhya - turiti tA0 TI0 / 28 sma2-dha iti tA0 TI0 1 29 na ta sa iti tA0 TI0 / 30 na samara-t iti tA0 TI0 / 31 Atma-Sa iti tA0 TI0 / 32 vyAsa-mam iti tA0 TI0 / 33 - nyAyasUcImavandhe vartate / 34 idaM bhAvyaM tAtparyaTIkA kRtA prAtibhavaditi pratIka. dhAraNAta vRtikRtA'vyAkhyAtatvAt nyAyasUconibandhAdAvadarzanAcca / 35 jJAturevecchAdaya iti sUtrArtha iti vArtikam / 36 idaM sUtramiti vArtikam / 37 asya sUtratve nyAyasUcInibandhaH pramANam / parazvAdiSvArambheti bahutra pAThaH / 38 asya sUtratve pramANaM nAsti / 39 asya sUtratve pramANaM nyAyanibandhaprakAzaH / 40 yathA-sa iti taa0ttii0|41-42 anayeAH sUtratve pramANaM nyAyasUcInibandhaH / 43 praNidhAnAditi sUtramiti vArtikam / 44 karmAnavasthAyigrahaNAditi sUtramiti vArtikam / 45-46 anayeAH 3
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________________ ka nyAyasUtroddhAre grahaNe hetuvikalpAd grahaNavikalpo na buddhivikalpAt // 47 // pradIpArciH santatyabhivyaktagrahaNacatta mahaNam // 48 // dravye svaguNaparaguNopalabdheH saMzayaH // 49 // yAvaccharIrabhAvitvAdrUpAdInAm // 50 // na pAkajaguNAntarotpatteH // 51 // pratidvandvisiddheH pAkajAnAmapratiSedhaH // 52 // zarIravyApitvAt // 53 // kezanakhAdiSvanupalabdheH // 54 // sva paryantatvAccharIrasya kezanakhAdiSvaprasaGgaH // 55 // zarIraguNa vaidharmyAt // 56 // na rUpAdInAmetaretaravaidharmyAt // 57 // aindriyakatvAdrUpAdInAmapratiSedhaH // 58 // jJAnAyaugapadyAdekaM manaH // 59 // na yugapadanekakriyopalabdheH // 60 // alAtacakradarzanavattadupalabdhirAzusaJcArAt // 61 // yathoktahetutvAccANu // 62 // pUrva kRtaphalAnubandhAttadutpatiH // 63 // bhUtebhyo mUrkyupAdAnavattadupAdAnam // 64 // na sAdhyasamatvAt // 65 // notpattinimittatvAnmAtApitroH // 66 // tathAhArasya // 67 // sUtratve nyAyasUcI nibandhaH pramANam / 47 idamantraiva dRzyata na nyAyasUcInibandhAdau 48 na pradIpArciSa iti nakArasahitaH pAThA nyAyasUcI nibandhe / 49 idaM sUtramiti vArtikam / 50 idaM sUtramiti vArtikam / 51 siddhAntasUtramiti vRttau nyAyasUcInibandhe ca / 52 siddhAntasUtramiti vRttiH / 53 zarIrakhyApitvAdityetasya sUtrasyeti parizuddhiH / 64 idaM sUtramiti vArtikam na kezAdiSviti naJghaTitaH pAThonyAyasUcInibandhe / 55 tvakparyantatvAccharIrasyeti sUtravyAghAtaditi parizuddhiH / 56 - 57 anayoH sUtrattre pramANaM nyAyasUcInibandhaH / 58 uktaH sUtrArtha iti vArtikam / 19 asya sUtrasve pramANaM nyAyasUcInibandhA vRttizca / zeSa bhASye iti vArtikasvarasAdasya sUtratvam / 61 asyottaradvArakaM sUtramiti vArtikam / 62 idaM sUtramiti parizuddhiH / 63 asya sUtratve pramANaM nyAyasacIni bandhaH / 64 idaM sUtramiti vArtikam / 65 asya sUtratve pramANaM nyAyasUcInibandhaH pUrvasUtrapratIkena pUrayatIti tAtparyaTIkAdarzanAdanayoH 60 66-67 sUtratvam /
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________________ gotamayamA prAsau cAniyamAt // 68 // zarIrotpatinimittavatsaMyogotpattinimittaM karma // 6 // etenAniyamaH pratyuktaH // 70 // upapannazca tadviyogaH krmkssyopptteH|| 71 / tadadvaSTakAritamiti cet punastatprasaGgo'pavarge // 72 // na karaNAkaraNayorArambhadarzanAt // 73 // manaH karmanimittatvAca saMyogAnucchedaH // 74 // nityatvaprasaGgazca prAyaNAnupapatteH // 75 // maNuzyAmatAnityatvavadetatsyAt // 76 // nAkRtAbhyAgamaprasaGgAt // 77 / / iti gautamasUtre tRtIyAdhyAyasya dvitIyamAhnikam // iti gautamasUtre tRtiiyodhyaayH|| pravRttiryathoktA // 1 // tathA doSAH // 2 // tatnairAzyaM rAgadveSamohAntarabhAvAt // 3 // nekapratyanIkabhASAt // 4 // vybhicaaraadhetuH||5|| teSAM mohaH paapiiyaannaamuuddhsyetrotptteH||6|| nimittanaimittakabhAvArthAntarabhAvo doSebhyaH // 7 // 68 prAdhau-t iti tATI / nyAyanibandhaprakAzaH / 69 prAtastahi ityadhika: pATha: paM0 pu0 asyodvAraka sUtramiti vArtikam / 7. idaM sUtramiti parizuddhiH / 71 hadana sUtraM kintu bhASyamiti bahavaH / 72-idaM sUtramiti tA. TI. / 'punasta. prkhgopvgeN| ityetAvanmAnaM sUtramiti-rAdhAmohanaH / 73 idaM nyAyasUcInivandhe na upayate / 74 saMyogAyanuccheda iti nyAyasUcInibandhapAThaH / saMyogAvyuccheda iti pATha iti rAdhAmohanaH / 75-76 anayoH sUtratve nyAyasUcInibandhaH pramANam / 7. idaM sUtramiti vArtikam / / 1 mAnirAkaraNAya sabamisyAheti tA0 ttii0| 2 pravRttidoSasUtrAmyAmiti prishuddhiH| 3 siddhAntasUtramiti vRttiH / 4-5-6 eSAM sUtratve pramANa nyAyaH sUcInivandhaH / * nyAyasUcInibandhAdau prAptastahItyazo nAsti ayamaMzo bhASyakRtaH
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________________ nyAyasUtroddhAre na doSalakSaNAvarodhAnmohasya // 8 // nityanaimittikopapattezca tulyajAtIyAnAmapratiSedhaH // 6 // Atmanityatve pretyabhAvasiddhiH // 10 // vyaktAvyaktAnAM pratyakSa prAmANyAt // 11 // na ghaTAdu ghaTAniSpatteH // 12 // vyaktAd ghaTaniSpatterapratiSedhaH // 13 // bhAvAdbhAvotpattirnAnupamRdya prAdurbhAvAt // 14 // vyAghAtAdaprayogaH // 15 // nAtItAnAgatayeAH kArakazabdaprayogAt // 16 // navinaSTebhyo'niSpatteH // 17 // kramanirdezAdapratiSedhaH // 18 // IzvaraH kAraNaM puruSakarmAphalyadarzanAt // 16 // ma puruSakarmAbhAve phalAniSpatteH // 20 // tatkAritatvAdahetuH // 21 // animittato bhAvAtpattiH kaNTakataikSNyAdidarzanAt // 22 // animittanimittatvAnnAnimittataH // 23 // nimittAnimittayorarthAntarabhAvAdapratiSedhaH // 24 // sarvamanityamutpativinAzadharmakatvAt // 25 // nAnityatAnityatvAt // 26 // tadanityatvamagnerdA hyavinAzyAnuvinAzavat // 27 // nityasyApratyAkhyAnaM yathopalabdhivyavasthAnAt // 28 // sarvaM nityaM paJcabhUta nityatvAt // 26 // pUraNamiti bahavaH / 8- 9-10 imAni sUtrANi nyAyasUcInibandhe / 11 idaM sUtramiti vArtikam / 12-13-14-15-16 eSAM sUtratve pramANaM nyAyasUcInibandhaH / 17 atraivArthe sUtraM yojayatIti tA0TI0 / 18 pUrvaM vIjavinAzaH pazcAdaGkarotpattiriti sUtrArtha iti vArtikam / 19 sUtrayati Izvara itIti parizuddhiH / 20 siddhAntasUtramiti parizuddhiH 21 tatra sUtraM yojayati tatkAritvAditiH parizuddhiH | 22 dRSTAntasUtramiti vArtikam / 23-24 navyAstu sUtrIdvayamevaM vyAcakSate iti vRttiH / 25 pUrvapakSasUtramiti vRttiH / sUtrasya dRSTAntArthatvAditi vArtikam / 26 asya sUtratve pramANaM myAthasUcInibandhaH / 27 tadanityatvamityAdi sUtramiti parizuddhiH / 28-29 asva
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________________ gotmaatrpaatth| notpativinAzakAraNApalabdheH // 30 // tallakSaNAvarodhAdapratiSedhaH // 31 // notpattitatkAraNApalabdheH // 32 // na vyavasthAnupapattaH // 33 // sarva pRthagbhAvalakSaNapRthakatvAt // 34 // naaneklkssnnairekbhaavnisspteH||5|| lakSaNavyavasthAnAdevApratiSedhaH // 36 // sarvamabhAvo bhAveSvitaretarAbhAvasiddhaH // 37 // na svabhAvasiddharbhAvAnAm // 38 // nasvabhAvasiddhirApekSikatvAt // 39 // vyAhatatvAdayuktam // 40 // saMkhyaikAntAsiddhiH kAraNAnupapatyupapattibhyAm // 11 // na kAraNAvayavabhAvAt // 42 // nirvyvsvaadhetuH||43|| saghaH kAlAntare ca phlnissptteHsNshyH||44|| na sadyaH kAlAntaropabhogyatvAta // 45 // kAlAntareNAniSpattihetuvinAzAt // 16 // prAniSpavRkSaphalavattatsyAt // 47 // nAsanna sanna sadasatsadasatovaidhAt // 4 // utpAdaNyayadarzanAt // 19 // buddhisiddhaM tu tadasat // 50 // AzrayavyatirekA vRkSaphalotpattivadityahetuH // 11 // sabave pramANa nyAyasUcInibandhaH / 30-31-35 SAM sUtratve pramANa nyAyasUcInivandhaH / 33 asya sUtratve pramANaM vAtikam / marahitaH pATha iti rAdhAmohanaH / 34 pUrvapakSasUtramiti vRttinyAyasUcInibandhe'pIdam / 35-36 anayoH sUtratve pramANaM nyAyasUcInivandhaH / 30-38 kiM punaranena sUtreNa kriyate / pUrvasUcavirodha. zvocata iti vArvikAdamayoH sUtratvam / 39-40 anayoH sUtratve pramANaM nyAyasUcI. nibandhaH / 41 pratiSedhadvArakaM sUtramiti vAtikam / 42 ekAnto ayaM sUtrArtha iti bArtikam / 43-44 bhanyoH sUtratve pramANaM nyAyasUcInibandhaH / 49 na-saghaH phala. miti phalaghaTita sUtra nyAyasUcInibandhe / 46 kAlAntareNAniSpatihetuvinAzAditi pAge nyAyasUcInibandhe / 47 idaM sUtramiti nyAyasUcInibandhaH / 48 idaM sUtramiti parizudiH / 49-50 utpAdavyayavardhanAbuddhisiddhaM tu tadasadityanayorapi sAtvaM siddhaM bhavatIti parizuddhiH / 11 atra nyAyasUcInivandha pramANam /
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________________ nyAyasUtrodAreprotarAtmAzrayatvAdapratiSedhaH // 52 // na putrapazustrIparicchadahiraNyAnAdiphalanirdezAt // 53 // tatsambandhAt phalaniSpattesteSu phalavadupacAraH // 54 // vividhavAdhanAyogAd duHkhameva janmopattiH // 55 // na sukhasyAntarAlaniSpatteH / 56 // bAdhanAnivRrvedayataH paryeSaNadoSAdapratiSedhaH // 17 // duHkhavikalpe sukhAbhimAnAcca // 5 // RNaklezapravRttyanubandhAdapavargAbhAvaH // 19 // pradhAnazabdAnupapatterguNazabdenAnuvAdo nindAprazaMsopapateH // 60 // samAropaNAdAtmanyapratiSedhaH // 61 // pAtracayAnupapattezca phalAbhAvaH // 62 // suSuptasya svapnAdarzane klezAbhAvAdapavargaH // 63 // na pravRttiH pratisandhAnAya hInaklezasya // 6 // na klezasantateH svAbhAvikatvAt // 65 // prAgutpacerabhAvAnityatvavatsvAbhAvikepyanityatvam // 66 // aNuzyAmatAnityatvavahA // 17 // na saMkalpanimittatvAcca rAgAdInAm // 6 // itizrIgautamasUtre caturthAdhyAyasyAghamAhikam / doSanimittAnAM tttvjnyaanaadhngkaarnivRttiH||1|| doSanimittaM rUpAdayo viSayAH saMkalpakRtAH // 2 // sannimittaM tvayavyabhimAnaH // 3 // vidyaavidyaadvaividhyaatsNshyH||4|| 52 Azrayavyatireko'siddha iti sUtrArthaH iti vArtikam / 63-64 sUtrAryakathanenaiva bhASyavArtike vyAkhyAte iti tATI0 / 55-66-57-58 eSAM sUtratve pramANa nyA. yasUcInibandhaH / 59 apavargaH pratyAkhyAyate 'neneti sUtreNeti vArtikam / 60 asya sanatve pramANaM nyAyasUcInibandhaH / guNazabdenArthavAda iti pAge nyAyasUtrAvivaraNe / ita: pAm 'anyatra ca adhikArAcca vidhArma vidyAntaravat' iti sUtramadhikaM vArtike havyate / 61-62 hame sUtre iti parizuddhiH // 63-64-65-66-67-68 eSAM sUtratve pramANaM nyAyasUcInivandhaH / 1 idaM sUtramiti tA0 TI0 / 2 sUtraM doSanimittamityAdi tA. tto| .. 3sUtraM tanimittamiti tA0 ttii0| 4 saMbhavapradarzanAya sUtramiti vRttiH /
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________________ gotmsuutrpaatthH| tadasaMzayaH pUrvahetuprasiddhatvAt // 5 // vRttyanupapaterapi tarhi na saMzayaH // 6 // vayavAnAmavayavyabhAvaH // 7 // teSu cAvRtteravyavyabhAvaH // 8 // pRthakacAvayavebhyo'vRttaH // 9 // nacAvayavyavayavAH // 10 // ekasminbhedAbhAvAd bhedazabdaprayogAnupapatrapraznaH // 11 // bhavayavAntarAbhAvepyavRtterahetuH // 12 // kezalamUhe taimirikopalabdhivattadupalabdhiH // 13 // svaviSayAnatikramaNendriyasya paTumandabhAvAviSayagrahaNasya tathAbhA. gho nAviSaye pravRttiH // 14 // pralayAt // 15 // na pralayo'NusadbhAvAt // 16 // . paraM vA truTeH // 17 // mAkAzavyatibhedAt tadanupapattiH // 18 // bhAkAzAsarvagatatvaM vA // 16 // bhantarbahizca kAryadravyasya kAraNAntaravacanAdakArya tadabhAvaH // 20 // zabdasaMyogavibhavAca sarvagatam // 21 // avyUhAviSTambhavibhutvAni cAkAzadharmAH // 22 // mUrtimatAM ca saMsthAnopapatteravayavasadbhAvaH // 23 // saMyogopapattazca // 24 // amavasthAkAritvAdanavasthAnupapattezcApratiSedhaH // 25 // batyA vivecanAttu bhAvAnAM yAthAtmyAnupalabdhistantvapakarSaNena paTasadbhAvAnupalabdhivat tadanupalabdhiH // 26 // 6-6-7-8 eSAM sUtratve pramANaM nyAyasUcInivandhaH / imAni bhASyamiti vRttikRtaH / 9 pUrvapakSasUtramiti vRttiH / 10-11-12 eSAM sUtratve pramANaM nyAyasUcI nibandhaH / 13 idaM sutramiti tA. TI0 / 14 pu0 / asya sUtratve pramANaM tA0TI0 doSAntarA. bhidhAnAya sUtramiti vRttiH / 15-16-17 eSAM sUtratve pramANa nyAyasUcInivandhaH / 18-19 saMyogamA cottarasUtreNAnyata iti vArtikAdasyottarasya ca sUtratvam / 20-21-22 eSAM satratve pramANaM nyAyasUcInibandhaH / 23 akhya sUtrasve nanvidaM sUtraM saMsthAnavavAdityaneneva caritArthamityutarasUtrasthaM vArtikaM pramANam / 24 akhya sUtrale saMyogitvAditi sUtrArtha iti vArtikaM pramANam / 26 asya sUtratve pramANaM myApas. cInivandhaH / 260 . tadanupalabdhiriti nAsti / pUrvapakSasUtramiti vRttiH /
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________________ 24 myAyasUtroddhAre - vyAhatatvAdahetuH // 27 // tadAzrayatvAdapRthaggrahaNam // 20 // pramANatazcArthapratipatteH // 29 // pramANAnupapatyupapAttabhyAm // 30 // svapnaviSayAbhimAnavadayaM pramANaprameyayAbhimAnaH // 31 // mAyA gandharva nagara mRgatRSNikAvadvA // 32 // hetvabhAvAdasiddhiH // 33 // smRtisaGkalpavacca svapnaviSayAbhimAnaH // 34 // mithyopalabdhivinAzastatva jJAnAtsvapnaviSayAbhimAnaH // 35 // buddhezcaivaM nimittasadbhAveopalambhAt // 36 // tattvapradhAnabhedAzca mithyAbuddhe dvaividhyeopapattiH // 37 // samAdhivizeSAbhyAsAt // 38 // nArthavizeSaprAvalyAt // 398 // kSudAdibhiH pravarttanAzca // 40 // pUrvaM kRtaphalAnubandhAttadutpattiH 41 // araNyaguhApulinAdiSu yogAbhyAseopadezaH // 42 // apavargepyevaM prasaGgaH // 43 // na niSpannAvazyaMbhAvizvAt // 44 // tadabhAvAzcApavarge // 45 // " tadarthaM yamaniyamAbhyAmAtmasaMskAro yogAzcAdhyAtma vidhyupAyaiH // 46 // jJAnAgrahaNAbhyAsastadvidyaizva saha saMvAdaH // 47 // taM ziSyagurusabrahmacAriviziSTazreyorthiranAsuyubhirabhyupeyAt // 4 // pratipakSahInamapi vA prayojanArthamarthitve // 46 // tattvAdhyavasAyasaMrakSaNArthaM jalpavitaNDe vIjapraroha saMrakSaNArtha ka eTakazAkhAvaraNavat // 50 // tAbhyAM vigRhya kathanam // 51 // iti gautamasUtre caturthAdhyAye dvitIyamAhnikam / iti gautamasUtre caturtho'dhyAyaH 27-28-29-30-31-32-33 eSAM sUtratve pramANaM nyAyasUcInibandhaH / 34-35-36 37-38 eSAM sutratve pramANaM nyAyasUcInibandhaH / 39-40.41 sUtrANi tA0 TI0 / 42-43 anayoH sUtratve pramANaM nyAyasUcInibandhaH / 44 idaM sUtramiti tA0 TI0 / 45 asya sUtratve pramANaM nyAyasUcI nibandhaH / 46-47-48 anaya sUtratve pramANaM nyAyasucInibandhaH / 49-50-51 eSAM sUnatve tA0 TIkA pramANam /
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________________ gotmsuutrpaatthH| sAdharmyavaidhayotkarSApakarSavAvayaMvikalpasAdhyaprAptyaprAptiprasaGgadRSTAntAnutpattisaMzayaprakaraNahetvArthApatyAvazeSopapatyupalagdhyanulaMdhini. tyAnityakAryasamAH // 1 // sAdhamyadhAbhyAmupasaMhAre tadharmaviparyayopapaH sAdhamyodha. ryasamau // 2 // gosvaadgosiddhivtttsiddhiH||3|| . sAyagRSTAntayoddhamavikalpAvubhayasAdhyatvAccopakarSApakarSavardhyAvayavikalpasAdhyasamAH // 4 // kizcitsAdhAdupasaMhArasiddha(dhAdapratiSedhaH // 5 // sAdhyAtidezAcca dRSTAntopapate // 6 // prApya sAdhyamaprApya vA hetoH prApsyA'viziSTatvAdaprAptyA'sAdhaka. svAzca prAptyaprAptisamau // 7 // ghaTAdinippatidarzanAt pIDane caabhicaaraadprtissedhH|| 8 // dRSTAntasya kAraNAnapadezAt pratyavasthAnAca pratidRSTAntena prasaGgapratidRSTAntasamau // 9 // pradIpopAdAnaprasaGganivRttivattanivRttiH // 10 // pratidRSTAntahetutve ca nAheturdRSTAntaH // 11 // prAgutpatteH kAraNAbhAvAdanutpattisamaH // 12 // tathAbhAvAdutpannasya kAraNopapatte kAraNapratiSedhaH 13 // sAmAnyadRSTAntayAraindriyakatve samAne nityAnityasAdhAtsaMzaya samaH // 14 // 1 sAdhamyAMdisatramiti vArtikam / jAtivizeSala kSaNAvatArahetutayA sanasena vibhAgasUtreNa saha tribhiH satraiH satpratipakSadezanAbhAsaprakaraNam lakSaNottarasUtrasapiNDane trimiH sauH sAdhyadRSTAntadharmavikalpaprabhavotkarSasamAdiSaTkAraNam tathA dvisatraka prAptyaprAptiyugapaddhavAhivikalpopakramajAtidvayaprakaraNam tathA vidvistrakANyekaika. jAtikAni dvAdaza prakaraNAni kathAmAsarUpaSaTpakSIprakaraNaM ceti prathamAlike saptadazaH prakaraNAni / atha vibhAgasUtreNa saha SaDamiH satrauH pratijJApalakSitaktamAnAzrayanigraha. sthAnacatuSkaprakaraNaM tathA dvisUtrakaM svasiddhAntAnurUpaprayogAbhAsanigrahasthAnatrikaprakaraNaM tathA trisUtrakaM punaruktanigrahasthAnaprakaraNam catuHsUtramanuttaraphalanigrahasthAnacatuSkapraka. raNam tathA trisUtrakaM bhrAmsottaranigrahasthAnatrikaprakaraNaM tathA dvisUtrakaM pramANAntaropa. nayanaprayAsoDAvyanigrahasthAnadvikaprakaraNamityevaM dvitIyAhike saptaprakaraNAnIti pari. zuvidarzanAt paJcamAdhyAyasUtranirNayaH / 2-3-4 5-6-7 eSAM sUtratve pramANamandhI. kSAnayatatvabodhe vardhamAnaH / idaM sUtramiti tA0 TI0 / 9-10-11-12-13-14
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________________ nyAyasUtroddhAre ____ sAdhArasaMzaye na saMzayo dhaMdhAdubhayathA vA saMzaye'tyantasaMzaya prasaGgo nityatvAnabhyupagamAJcasAmAnyasyA pratiSedhaH // 15 // ubhayasAdhAprakriyAprasiddhaH prkrnnsmH|| 16 // pratipakSAtprakaraNasiddhaH pratiSedhAnupapattiH // 17 // aukAlyAsiddhehatArahetusamaH // 18 // na hetutaH kAryasiddhaskAlyAsiddhiH // 16 // pratiSedhAnupapatteH pratiSeddhavyApratiSedhaH // 20 // arthApatitaH pratipakSasidherarthApattisamaH // 21 // anuyuktasyArthApatteH pakSahAnerupapattiranuktatvAdanaikAntikatvAcApatteH // 22 // ekadharmopapatteravizeSe sarvAvizeSaprasaGgAtsadbhAvopapatteravizeSa. smH|| 23 // kvacittaddharmAnupapatteH kvaciccopapatteH pratiSedhAbhAvaH // 24 // ubhayakAraNopapatterupapattisamaH // 25 // upapattikAraNAbhyanujJAnAdapratiSedhaH // 26 // nirdiSTakAraNAbhAvepyupalambhAdupalabdhisamaH // 27 // kAraNAntarAdapi taddharmopapatterapratiSedhaH // 28 // tadanupalabdheranupalambhAdabhAvasiddhau tadviparItopapatranupalabdhi. . smH||29|| anupalambhAmarakatvAdanupalabdherahetuH // 30 // zAnavikalpAnAM cabhAvAbhAvasaMvedanAdhyAtmam // 31 // sAdharmyAttulyadharmopapatteH sarvAnityatvaprasaGgAdanityasamaH // 32 // eSAM sUtratve pramANamanvIkSAnayatattvabodhe vrdhmaanopaadhyaayaaH| 15 idaM satramiti tA0 TI0 / 16-17-18 eSAM sUtratye pramANamanvIkSAnayatazvabodhe vardhamAnopAdhyAyAH / 1950 pu0 prajJAtasyetyadhikamasti / 21 asya pratyAdezasUtramiti vArtikam / 23 akhya sUtratve pramANam / 24 0 pu. kadhiccopaparoriti nAsti asya pratyA. dezasUtramiti tA0 ttii0| 25 asya sUtratve pramANamanvIkSAnayatattvabodhaH / 26 virodhaH sUtrArtha iti vArtikam / 20 asya sUtratve pramANamanvIkSAnayatattvabodhaH / 28 vaM0 pu0 ranupalabdhisamaH ityatra rapratiSedhaH ityeva pAThaH / asya pratyAkhyAna. sUtramiti tA0 ttii0| 29-30 anayoH sUtratve pramANamanvIkSAnayatasvabodhaH / 31 mamApi tu sarvajanapratyAtmavedanIyetyAha sUtrakAra iti tA0 ttii.| 32 vai0 pu0
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________________ gotmsuutrpaatthH| 27 sAdhAdasiddheH pratiSedhAsiddhiH pratiSedhyalAdhAzca // 33 // dRSTAnte ca sAdhyasAdhanabhAvena pratijJAtasya dharmasya hetutvAttasya cobhayathAbhAvAnnAvizeSaH // 34 // nityamanityabhAvAdanitye nityatvopapattenityasamaH // 35 // pratiSedhye nityamanityabhAvAdanitye nityatvopapatteH pratiSedhAbhAvaH 36 prayatnakAryAnekatvAtkAryasamaH // 37 // kAryAnyatve prayatnAhetutvamanupalabdhikAraNopapattaH // 30 // pratiSedhepi samAno doSaH // 49 // sarvatraivam // 40 // pratiSedhavipratiSedhe prtissedhdossvdossH|| 41 / pratiSedhaM sadoSamabhyupetya pratiSedhavipratiSedhe samAnau doSaprasaGgo matAnuvA // 42 // svapakSalakSaNApekSopapatyupasaMhAre hetunirdeza parapakSadoSAbhyupagamA. samAno doSaH // 43 // // iti gautamasUtre pazcamAdhyAyasyAyamAsikam // pratikSAhAniH pratikSAntaraM pratijJAvirodhaH pratijJAsaMnyAso hetvantara. marthAntaraM nirarthakamavijJAtArthamapArthakamaprAptakAlaM nyUnamadhikaM punarutamaH nanubhASaNamajhAnamapratibhA vikSepo matAnuzA paryanuyojyApekSaNaM niranuyo. jyAnuyogo'pasiddhAnto hetvAbhAsAzca nigrahasthAnAni // 1 // pratidaSTAntadharmAbhyanuvA svadRSTAnte prtikssaahaaniH||2|| pratikSArthapratiSedhe dharmavikalpAcadarthanirdezaH pratikSAntaram // 3 // pratikSAhetvAvirodhaH pratikSAvirodhaH // 4 // pakSapratiSedhe pratijJAtArthApanayanaM prtijnyaasNnyaasH||5|| avizeSokte hetau pratiSiddha vizeSamicchato hetvantaram // 6 // ca nAsti / asya sUtratve prmaannmnviikssaanytsvbodhH| 33 asya pratyAkhyAnasatramiti tA. TI0 / 34-36 anayoH sUtratve pramANamanbIkSAnayatattvabodhaH / 36 asya pratyAkhyAnasUtramiti tA0 ttii0| 3. malya sUtratve pramANamanvIkSA. mytspossH| 38 sUtraM kAryAnyatve iti tA0 ttii0| 39 tadetatsUtrAvatArapara. mbhAvyamiti tA. ttii.| 40 sarvAsa jAtiSyeSeyaM yuktiriti sUtrArtha iti vArti. kam / 6..pu. mizchanno iti asti / etavAhikasUtrANAM sUtratve vRttivAtika.
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________________ 28 nyAyasUtrobAreprakRtAdAdapratisambaddhArthamarthAntaram // 7 // varNakramanirdezavanirarthakam // 8 // pariSaraprativAdibhyAM trirabhihitamapyavijJAtamavizAtArtham // 8 // paurvAparyAyogAdapratisambaddhArthamapArthakam // 10 // avayavaviparyAsavacanamaprAptakAlam // 11 // hInamanyatamenApyavayavena nyUnam // 12 // hetudAharaNAdhikamadhikam // 13 // zabdArthayoH punarvacanaM punaruktamanyatrAnuvAdAt // 1 // marthAdApatrasya svazabdena punarvacanam // 15 // vikSAtasya pariSadA tribhirabhihitasyApyapratyuccAraNamananubhASaNam 16 bhavijJAtaM cAjJAnam // 17 // uttarasyApratipattirapratibhA // 18 // kAryavyAsaGgAtkathAvicchedo vikssepH|| 14 // svapakSadoSAbhyupagamAt parapane doSaprasaMgo matAnuzA // 20 // nigrahasthAnaprAptasyAnigrahaH paryanuyojyopekSaNam // 21 // bhanigrahasthAne nigrahasthAnAbhiyogo niranuyojyAnuyogaH // 22 // siddhAntAmabhyupetyAniyamAt kathAprasaGgo'pasiddhAntaH // 23 // hetvAbhAsAzca yathoktAH // 24 // zivenorali vidhRtau pAdau nasvApadhargadau / vyaleriva nyAyasUtrAkhyaM caitre SasvakSivAsave / iti gautamasUtre paJcamAdhyAyasya dvitIyAhnikam / // iti gautamasUtre pnycmodhyaayH|| iti nyaaysuutraanni| tAtparyaTIkAsuna viziSya pramANam / athApi nigrahasthAnavibhAgatavizeSalakSaNaparatve. naiSAM satratvaM nirvivAdam / * samAsaH
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________________ granthakArAH akSapAdaH AcAryAH ArhatAH IzvarakRSNaH kaNavrataH kAlidAsaH kApilAH kIrtiH kAdayaH gauramUlakam - pranthakArapitA mahaprAmaH carakaH cArvAkaH jaiminiH dvi0 bhA0 gautamayamApastambasaMvartakAti nAradaH pataJjaliH nyAyamaJjaryAM parigRhItagranthakAranAmAni / pANiniH piGgalaH puSpadantaH prAbhAkarAH dvi0 bhA0 pR0 3 62 198 600 14 bhaTTaH 106 30 bhartRmitra 216 16 bhartRhariH 197 30 bhASyakAraH 191 19 247 paM0 granthakArAH 21 pravarAH 14 bANaH 9 bauddhAH 5 193 185 5 5 392 manuH mAghaH 15 mImAMsakaH 250 13 228 26 yAjJavalkyaH rAjA vArtikakAraH 1 14 | bRddhanaiyAyikaH 9 vyAkhyAtAraH 1 vyAsaH 17 zaGkhalikhitau 9 10 zAkyAH zAtAtapaH zauddhaudaniziSyaH sAMkhyaH pR0 78 217 26 3 196 75 381 233 79 26 237 100 381 73 63 234 27 5 15 15 6 30 12 234 107 19 21 16 16 16 26 8 16 230 13 um 5 m 2 w 8 70 13 5 10 27 16
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________________ nyAyamaJjayAM parigRhItagranthanAmAni pR. pa. granthAH 2 16 atharvavedaH 226 31 AyurvedaH - 2 16 RgvedaH ___5 28 gautamasUtram 232 26 chAndogyopaniSad 192 23 jaiminisUtram 36 15 tantravArtikam 233 11 taittarIyabrAhmaNam 193 1 nAradasmRtiH (dvi0 bhA0 ) 231 28 nArAyaNopaniSad 56 2 nyAyabhASyam 212 11 nyAyavArtikam 242 12 pAcarAtram 124 20 prazastapAdabhASyam 233 . 1 propaniSad 184 7 bhagavadrItA pR. paM0 pranthAH 214 12 bhAratam 232 1 manusmRtiH 297 7 mahAbhASyam 184 13 muNDakopaniSad 2 16 yajurvedaH 4 5 yAjJavalkyasmRtiH 185 17 yogasUtram 96 1 rAmAyaNam 76 1 vAkyapadIyam 293 20 vaizeSikasUtram 231 28 zatapathabrAhmaNam 16 12 zAbarabhASyam 16 13 zlokavArtikam 183 17 zvetAzvataropaniSad 54 14 sAMkhyakArikA (dvi0 bhA0 ) 2 16 sAmaveda
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________________ nyAyamaJjaryAmupalabdhAnAM granthAntaravAkyAnAM TippaNyAma pradarzitatattadgranthasthalAnAM tattatsthalavivaraNam / pR0 paM0 vAkyAni | pR0 paM0 vAkyAni 33 12 agnirAptopadezAtU zlo. vA. sU. 5 zlo. 109. nyAyabhASye a0 1 A0 1 sU0 3 317 3 padAtprabhRti yA caiSA 8 31 atha zabdAnuzAsanam 313 pRSThe TippaNI draSTavyA mahAbhASyasya prathamaM vAkyama / 365 30 padAni svaM svaM 230 4 adharme dharmarUpevA . zAbarabhASye a. 1 pA. 1 sU. 25 zlo. vA. sU. 4 zlo. 105 372 . 4 prakRtipratyayau yadvat 104 31 apratyakSopalambhasya (dvi0 bhA0) zlo. vA. vAkyAdhikaraNe zlo. 259 sarvadarzanasaMgrahe bauddhadarzane 11 11 pradIpaH sarvavidyAnAm / 375 23 asAdhuranumAnena nyAyabhASye a. 1 A. 1 sU. 1. vaiyAkaraNabhUSaNe kArikA zaktinirNaye 37 61 11 prApte zarIrabhede (dvi0bhA0) 89 26 AtmajJe caitadastIti (dvi0bhA0) sAMkhyakArikA 68 / 93 13 bhUtaM bhAvyupayogaM hi (dvi0bhA0) ' zlo. vA. sU. 5 zlo. 110 146 19 ArSa dharmopadezaM ca (dvi0bhA0) tantravA. a. 2 pA. 3 sU. 2 tantravArtike a. 1 pA. 3 sU. 2 246 18 bhrAnteranubhavAdvApi 241 20 itihAsapurANAbhyAM tantravA. a. 2 pA. 2 sU. 2 20 28 yatrApi syAtparicchedaH 3 pRSThe TippaNI draSTavyA 230 14 idaM puNyamidaM pApam zlo. vA. sU. 2 zlo. 74 16 12 yasminneva hi santAne (dvi0bhA0) 99 1RSiNAmapi yajjJAnaM vAkyapa0 bra0 kA030 sarvadarzanasaMgrahe Ahetadarzane zlo. vA.sU. 5 zlo. 3 246 7 yadA yadA hi dharmasya / 185 27 kulAlavacca naitasya bhagavadgItA a.4 zlo. 7 zlo. vA. sU. 5 zlo. 79 ___39 22 yAvajIvet (dvi0bhA0) 298 30 kRdabhihito:bhAvo sarvadarzanasaMgrahe cArvAkadarzane mahAbhASye a. 1 pA. 1 A. 4 sU. 68 / 16 16 varSAtapAbhyAM kiM vyomnaH (dvi.bhA.) 123 18 codanA hi bhUtaM bhavantam sarvadarzanasaMgrahe bauddhadarzane __ zAbarabhASye a. 1 pA. 1 sU. 12 / 195 25 vispaSTazcAkSapAdokto 212 17 jAtimattvaindriyatvAdi zlo. vA. sU. 5 zlo. 153 zlo. vA. anumAne zlo. 21 | 396 20 vAcakatvAvizeSe vA 107 2 nAnyo'nubhAvyo buddhathA (dvi0bhA0) vaiyAkaraNabhUSaNakA0 zaktini0 37 sarvadarzanasaMgrahe bauddhadarzane / 106 14 sahopalambhaniyamA0 / 98 22 nityanaimittike (dvi0bhaa0)| sarvadarzanasaMgrahe bauddhadarzane atra vaiyAkaraNabhUSaNasArasarvadarzanasaMgrahayoH pradarzanaM tadvAkyAnAmanyatrAdRSTatvAt kRtaM na tu tayoretadgranthAtprAcInatvaM sAdhayitumiti dhyeyam /
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________________ nyAyamaaryAmupalabdhAnAM granthAntaravacanAnA . manupalabdhasthalAnAM vivaraNampR0 paM. vAkyAni | pR0 paM0 vAkyAni .68 10 aGgulyamAdivAkyeSu 1 171 30 pUrvasminpratyaye prAptapratiSThe 28 12 adhigatamartha 217 11 pratimanvantaraM caiSA 27 20 analAryanalaM pazyan 21 30 pramANamavisaMvAdakatvaM 29 5 anyathaivAgnisambandhA0 108 9 pramANasyAgauNatvAt 29 2 anyadevendriyagrAhya 368 30 pramANAntaradarzana 86 23 arthopayoge'pi punaH 146 10 pramANAntaradarzanamantra / 92 3 ApaH pavitraM 90 3 prArthyamAnaM phalaM 94 20 AhurvidhAtR (dvi0 bhA0 ) 105 24 bAhyasiddhiH syAt (dvi0bhA0) 299 11 upasargavazAddhAtu. 87 21 bhogAbhyAsamanu0 ( dvi0 bhA0 ) 276 7 ekapratyavamarzasya 370 14 matadvayamapIdaM tu 90 26 ekamevedRzaM (dvi0 bhA0 ) 111 15 mama tvadRSTimAtreNa 87 15 ekasyArthasvabhAvasya 148 24 mRddaNDacakrasUtrAdi 87 25 eSa guNI rUpAdibhyo . 86 19 yaH prAgajanako buddhaH 97 11 kAmazokAmayonmAda 184 10 yathA hi svapnadRSTo'rthaH 167 28 kAryavedavagamyeta 106 30 yadAbhAsaM prameyaM 169 23 kRtazca zUlavidhvaMso 34 24 rajataM gRhyamANaM hi (dvi0 bhA0) 48 12 jarAviyogamaraNa (dvi0mA0 ) 392 6 rUpAntareNa devAste 27 17 tatparicchinatti 115 30 vartata eva brUmaH ( dvi0 bhA0 ) 105 12 tatrAnubhavamAtreNa ( dvi0bhA0 ) 380 18 vAkyebhya eva pari 56 24 tathApi nitarAM (dvi0bhA0 ) 259 11 vidhistutyoH sadA vRttiH -- 7. 18 tadatadrUpiNo bhAvAH 291 7 tadayuktaM prativyakti 312 2 vidherlakSaNametAvat 87 23 tRSNAkhaniragAdherya (dvi0bhA0) 86 28 vizeSaNaM vizeSyaM ca 386 2 vRttisUtraM tilA mASAH 373 16 tenAmihotraM juhuyAt 87 3 saGketasmaraNopAya . 385 31 duSTagrahagRhIto bA | 28 30 samAnaviSayatve ca 103 3 dve brahmaNI veditavye (dvi0bhA0) 3 14 dharme pramIyamANe tu 86 10 sarveSAM savipakSa0( dvi0 bhA0 307 14 na sA kenacidutpAdyA 66 19 sa vyApAra pratItatvAt 177 6 kimIzvaratayezvaro 193 2 sArastu vyavahArANAM (dvi0bhA0 277 15 nAnopAdhyupakArAGga 179 14 siddhaM yAdRgadhiSTAtR 303 20 nAbhinavAHkecana 330 32 smaraNAdabhilASeNa 116 20 nAsiddha bhAvadharmo'sti 373 11. svayaM rAgAdimAnArtha
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________________ kAzI saMskRta lIriz2a pragyamAlA 106 nyaaymnyjrii| jayantabhakRtA / nyAya-vyAkaraNAcAyaNa paM0 sUryanArAyaNazAstriNA kRpayA TippaNyA smetaa| sampUrNa / [dhyA0vi015] 508-0 100 zAradAtilakam / shriimdraaghvbhkRtpdaarthaadrshttiikaashitm| tantrazA0vi01001-0 108 mantrArthadIpikA / ma0 bha0 zIzanumaviracitA / (veda0vi07) ru02-0 109 zabdazaktiprakAzikA / zrImajjagadIzatakAlaGkAravinimitA / zrIkRSNakAnta. vidyAvAgIkRtathA kRSNakAntITIkayA zrImadrAmamahAsiddhAntavAgIzaviru tayA rAmabhadrATIkayA ca samalA kRtaa| nyAyAcArya kAvyatIrtha paM0 duNDirAjazAsi. kRtayA chAtropayukayA viSamasthalaTippaNyA mulakArikArzana ca shitaa| (nyA vi016) ru04-8 110 yogadarzanam ( pAtaJjaladarzanam ) bhagavatpataJjaliracitaM, rAghavAnandasarasvatIkRta. pAtaJjalarahasyAkhyATippanIyukrayA dvAdazadarzakAnanapaJcAnanavAcaspatimizravi. ravitayA "tattvazAradyA vyAkhyayA bhUSitena vijJAnabhikSunimita yogavAnika", samudrAsitena madhupurIyakApilamaThasthasvAmihariharAnandAraNyakRtabhAsvatIvRttyA sahitena bhagavacchrAkRSNadvaipAyanavyAsadevopaja- sAMkhyapravacana" bhASyeNodyotitama, pradezavizeSeSu zrImanmAdhvasampradAyAcArya-dArzanikasArvabhauma--sAhityadarzanAcAcArya-savaratna-nyAyaratna gosvAmdiAmoDarazAstriNA vihitayA TippanyA pAtAlaprabhAganAmikayA bhUmikayA ca saivalitam, (yoga. vi.3) 4-0 111 sArasvata vyAkaraNam / anubhUtisvarUpAcAryapraNItam / zrIcandrakIttisUripraNI. tacandrakIsinAmnyA subodhikayA vyAkhyayA, zrIvAsudevabhaTTaviracitaprasAdAkhyA TIkayA ca samanvitam / kavitAkikolkala-yAska zronavakizorazAstriNA nirmi tathA manoramA vivRtyA ca samudbhAsitam / pUrvArddham / vyA. vi. 13) 01-8 112 sAmAnyanirukti-gAdAdharI-gUDhArthatattvAlokaH / sarvatantrasvatantramithilAmaNDa. lamaNDana-paM0 kulapati jhopAkhya-zrIdharmadatta [ zrIbaccA jhA] zarmaviracitaH / (nyA. vi. 17) ru01-8 113 jAgadIzI pksstaa| nyAyAcArya paM0 zivadattamizra gauDakata gaMgAkhyavyAkhyA ttippnniishitaa| (nyA. vi.18) 01-8 114 mnusmRtiH| kullUkamakRtamanvarthamuktAvalovyAkhyayA kAzIsthagavarnamenTa saM. skRtakAleja vyAkaraNa-mImAMsA-dharmazAstrAdhyApakena paM. nene ityupA gopAla. zAstrisaMgRhItapariziSTaTippaNyAdibhirapi sahitA / atyantazuddhasaMskaraNam / sampUrNam / (dhammaizAkha, vi.) ru02-4 116 vyutpattivAdaH / zrImadgadAdharabhaTTAcAryacakravativiracitaH / vaiyAkaraNaziromaNi. zukla zrIveNImAdhavazAsviracita [zAlArtha-parIkSopayogi] zAstrArthakalA TIkA. shitH| (nyA. vi.19)ru02-0 116 bhaamtii| brahmasUkzAGkarabhASyavyAkhyA sarvatantrasvatantradhImadvAcaspatimivira. citaa| nyAyAcArya paM0 duNDirAjazAriNA saGkalitayA viSamasthalaTippaNyA sama. lakRtA / tannAyaM dvitIyAdhyAyasya dvitIyapAdAntaH prathamo bhaagH| 01-8 117 janmapatradIpakaH / sodaahrnn-sttippnn-hindottiikaashitH| jyau0paM0 zrIvi. adhayezvarIprasAdadvivedinA vircitH| (jyo. vi.6)ka00-8 prApThisthAnam-caukhambA saMskRta pustakAlaya, banArasa sittii||