Umravkunvarji Diksha Swarna Jayanti Smruti Granth

Author(s): Suprabhakumari
Publisher: Hajarimalmuni Smruti Granth Prakashan Samiti Byavar
Catalog link: https://jainqq.org/explore/012035/1

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arcanArcana

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zraddha ya yuvAcArya zrI madhukara munijI ma.sA. kI aMtevAsino, kAzmIra-pracArikA, pravacana-ziromaNi, mAlavajyoti adhyAtmayoga-sAdhikA, parama viduSI mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' kI dIkSA-svarNa-jayantI upalakSya meM bahumAnArtha samarpita ASHunt arcanArcana vyavasthAsamiti evaM prAptisthAna muni zrI hajArImala-smRti-prakAzana pIpaliyA bAjAra, byAvara (rAjasthAna)

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- AzIrvacana paramapUjya rASTrasaMta AcAryasamrAT zrI AnandaRSijI ma. sA. parAmarza-maNDala paramapUjya upAcArya zrI devendramunijI ma. sA. paramapUjya yuvAcArya DaoN. zivamunijI ma. sA. anuyogapravartaka muni zrI kanhaiyAlAlajI ma. sA. 'kamala' kavivara muni zrI vinayakumArajI ma. sA. 'bhIma' parama tapasvinI mahAsatI zrI ummedakuMvarajI ma. sA. 0 pradhAna-sampAdikA AryA (DaoN.) zrI suprabhAkumArI 'sudhA', ema. e., pI- eca. DI., sAhityaratna sampAdaka-maNDala jJAnamahodadhi samAjagaurava paM. zobhAcandra bhArilla, zAstrI, nyAyatIrtha DaoN. chaganalAla zAstrI, ema. e. (traya), pI-eca. DI. vidyAmahodadhi DaoN. harIndrabhUSaNa jaina, ema. e., pI-eca. DI. DaoN. narendra bhAnAvata, ema. e., pI-eca. DI. DaoN. premasumana jaina, ema. e., pI-eca. DI. sAhityasevI zrIcanda surAnA 'sarasa' suzrI kamalA jaina 'jIjI', ema. e. 0 prabandha-sampAdaka DaoN. tejasiMha gaur3a, ema. e., pI-eca. DI. - avataraNa vi. saM. 2045, bhAdrapada zukla trayodazI, zanivAra I. san 1988, sitambara 24 - prAptisthAna mani zrI hajArImala-smati-prakAzana pIpaliyA bAjAra, byAvara (rAja0) 305901 mudraka satIzacandra zukla prabandhaka, vaidika yaMtrAlaya kesaragaMja, ajamera-305001 mUlya : 151) rupaye

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samarpaNa jinake jIvana meM vairAgya kI anupama zrAbhA paridRzyamAna hai, jinakA kSaNa-kSaNa antazcetanA ke samAkalana meM prayujyamAna hai, nizchalatA, nirmalatA evaM mRdulatA kI bhavya chaTA se jinakA vyaktitva zatAnuzata vibhAvita, vibhAsita evaM vibhUSita hai, anuprekSA, pratisaMlInatA, dhAraNA tathA dhyAna dvArA samAdhi ke paramocca zikhara para samArUDha hone ke pAvana lakSya kI dizA meM jinake caraNa uttarottara gatizIla haiM, karuNA, sevA aura samatA jinake saiddhAntika, vaicArika evaM kArmika jIvana meM sarvathA zrotaprota haiM, jana-jAgaraNa, adhyAtma-prabhAvanA vizva - vAtsalya tathA mAnava-kalyANa kA prazasta patha jinake zatamukhI, sahasramukhI prayatnoM se ujAgara hai, mere vidyA- jIvitavya tathA saMyama- jIvitavya ke paripoSaNa, parivardhana, saMvardhana aura sarvatomukhI vikAsa meM jinakI ananya dena hai, merA vyaktitva, kRtitva, merA sarvasva jinake anugraha ke amRtakaNoM se anavarata ApyAyita hai, satata siMcita hai, jinake caraNoM kA Azraya aura vAtsalya kA varadAna prApta kara maiM niHsandeha dhanya hU~, kRtapuNya hU~, apratima saubhAgyazAlinI hU~, una anupama mahimA maMDitA, zrama, zama tathA sama para AdhRta zramaNa saMskRti kI prabala, saphala saMdezavAhikA, mahAyogezvarI, parama zreyaskarI prabuddha manISiNI, kAzmIrapracArikA guruvaryA mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke karakamaloM meM sAdara, savinaya, sabhakti samarpita caraNakamalamadhukarI AryA suprabhA

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000000000000000000000000000000000000000000000 ONE kRpayA pajAyA arcanArcana vimocana ke pazcAta pU. mahAsatI zrI arcanA jI ko bheMTa karate hue zrImAna kaMvara lAlajI betAlA, guvAhATI evaM zrImAna sAyara mala jI caurar3iyA, madrAsa / PawwwIMANIMAR DA965HINTA 961 2. pU.mahAsatI zrI umarAvakuMvarajI ma.sA. arcanA se carcA karate hue mAnanIya bhAratasiMha jI gRhamaMtrI madhya pradeza zAsana. .. .... ..........

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prakAzakIya mAnava meM vAstavika mAnavatA ke vikAsa ke lie uttaradAyI haiM santa jana / santoM kA Adarza jIvana aura unakI varada vANI ne mAnava jAti ko dizAbodha karAyA hai aura mAnavatA ko sarvAMgasundara banAne kA sadaiva satprayatna kiyA hai| ve yaha saba karate haiM mAna-sammAna, pUjApratiSThA evaM anya prakAra kI lokaMSaNA se nirapekSa hokara 'paraMveti-caraiveti' yaha unakA jIvanamaMtra hotA hai / ve apanI sAdhanA kI surabhi se prANimAtra ko surabhita karake bhI apanI yaza-kIrti yA prazaMsA kI kAmanA nahIM krte| paropakAra mAna kara sarvathA nirabhimAna rahate haiN| kintu manISI janoM kA bhI yaha parama karttavya hai ki ve jagat ke mahAn upakAraka, mAnava meM mAnavatA kI pratiSThA karane vAle aura isa bhUtala para svarga kI avatAraNA karane vAle satpathapradarzaka santoM ke prati apanI mAntarika kRtajJatA prakaTa kareM, apanI zraddhA vyakta kareM maura unake pradarza jIvana ke prati apanA pramodabhAva jatalAe~ / yadyapi aisA karake bhI unake RNa se hama mukta nahIM ho sakate tathApi apane kartavya pAlana ke lie kiMcit santuSTi kA anubhava kara sakate haiN| prastuta 'arcanA dIkSA svarNa jayantI vandana abhinandana grantha' isI uddezya se prerita eka sAmAnya upakrama hai, jo adhyAtmayoginI parama viduSI, prakhara vyAkhyAtrI zrI arcanAjI ma0 kI zrAtI dIkSA ke pacAsa varSa pUrNa hone para hone vAle samAroha ko smaraNIya banAne ke lie kiyA gayA hai| mahAsatI zrI umarAvakuMvarajI ma0 'arcanA' kA samagra jIvana vyavahAra, AcAra, vicAra aura unake kaMTha se udbhUta hone vAle udgAra manuSyamAtra ko dizAbodha karAne vAle haiN| unakI divya bhavya bAhyamudrA unakI prAntarika zucitA aura pavitratA ko iMgita karatI hai| mAnavajAti ke lie unakA vyaktittva parama varadAna hai / samAja ke prati unake asIma upakAra haiM / prastuta grantha meM vibhinna matoM evaM vicAroM vAle manISI vidvAnoM ke nibandhoM kA saMkalana kiyA gayA hai| unameM abhivyakta vicAra unake hI samajhe jaaeN| yaha ghAvazyaka nahIM ki prakAzana samiti unase sahamata hI ho grantha- prakAzana meM jina mahAnubhAvoM kA prArthika evaM bauddhika sahayoga prApta huA hai, una saba ke prati vinamra kRtajJatAjJApana karanA hama apanA kartavya mAnate haiN| vinamra uttamacanda modI, maMtrI, muni zrI hajArImala smRti prakAzana, byAvara

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sampAdakIya mahAprajApati gautamI ko saMsAra se vairAgya huA / usane cAhA, jaise aneka zAkya rAjakumAroM ne, rAjapuruSoM ne bhikSu-jIvana svIkAra kiyA hai, vaha bhI kare / yaha socakara saikar3oM zAkya mahilAoM se ghirI huI gautamI bhagavAn buddha ke samakSa upasthita huI, nivedana kiyA, bhante ! jaise aneka zAkyakumAroM ne Apase upasaMpadA prApta kI hai, maiM bhI cAhatI haiM, mujhe upasaMpadA pradAna kreN| __buddha ne kahA-gautamI ! yaha saMbhava nahIM hai / nArI ko maiM bhikSu-jIvana svIkAra karane kA adhikAra nahIM detaa| gautamI bar3I du:khita evaM khinna huii| usakA mukha vivarNa ho gayA, A~kheM bhara paaii| Akhira kyA karatI, nirAza hokara lauTa gii| gautamI kA mAnasa vairAgya se udvelita thaa| vaha rAjaprAsAda meM nahIM Tika sakI / kucha samaya bAda vaha phira buddha kI sevA meM upasthita haI aura usane pUrvavata vaisA hI nivedana kiyAbhante ! mujhe upasaMpadA pradAna kreN|| buddha ne kahA---gautamI ! aisA ho nahIM sakatA, maiM nArI ko bhikSu-saMgha meM samAviSTa hone kI AjJA nahIM detaa| zoka-vihvala gautamI vApasa unhIM pairoM lauTa clii| rAjaprAsAda meM paaii| mana ko TikAne kA prayatna kiyA, TikA nahIM paaii| vaha apane ko nahIM roka sakI / usane kASAya-vastra dhAraNa kiye, apane lambe komala ke za noca ddaale| yoM khinna evaM vivarNamukha mahAprajApati gautamI zAkya mahilAoM ko sAtha liye bhagavAn buddha jahA~ virAjamAna the, paaii| bhagavAn buddha ke pramukha prantevAsI AyuSmAn Ananda bhagavAn kI sevA meM upasthita the, jo mahAprajApati gautamI se usakA abhiprAya jAna cuke the| aAnanda ne tathAgata se savinaya pUchA-bhante ! Apa dvArA nirUpita dharma kyA kinhIM viziSTa janoM ke lie hai, yA sabake lie hai ? buddha ne kahA---AyuSman aAnanda ! merA dharma sabake lie hai| isa para prAnanda bolAbhante ! mahAprajApati gautamI virakta ho upasaMpadA grahaNa karanA cAhatI hai| bhante ! jaba Apake janma lete hI ApakI mAtA kA nidhana ho gayA, taba mahAprajApati gautamI ne hI prApakA lAlanapAlana kiyA, stanya-pAna karAyA, Apako bar3A kiyaa| prApa para, hama saba para, bhikSu-saMgha para mahAprajApati gautamI kA bar3A upakAra hai| gautamI virakta ho upasaMpadA grahaNa karanA cAhatI hai, pApa svIkAra nahIM karate ? tathAgata ne kahA-Ananda ! maiM nArI ko bhikSu-jIvana apanAne kI svIkRti nahIM detaa| kintu tuma kahate ho, prAgraha karate ho, isalie maiM nArI ko bhikSa-saMgha meM lenA svIkAra karatA AI ghar3I QUI vaMdana kI

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanAcana / 8 hU~, mahAprajApati gautamI ko upasaMpadA pradAna karatA hU~, kintu katipaya vizeSa pratibandhoM yA niyamoM ke sAtha gautamI ko, usakA anuvartana karanevAlI anya zAkya mahilAoMoM ko, mAge hone vAlI sabhI bhikSuNiyoM kI inakA pAlana karanA hogA / buddha ne phira kahA-prAnanda ! tumhAre anurodha para yaha kara rahA hU~, kintu isase bhikSusaMgha kA virasthAyitva vyAhRta hogA / mahAprajApati gautamI buddha ke bhikSu saMgha meM prabrajita hone vAlI pahalI nArI thii| bauddha piTaka - vAGmaya kA yaha eka prasaMga hai / isase prakaTa hai, buddha bhI nArI kI parama zaktimattA meM kucha zaMkita se, anAzvasta se the / dUsarI ora vaidika vAGamaya meM to "strIzUdro nAdhIyAtAm" ke anusAra nArI ko vedAdhyayana kA adhikAra nahIM diyA gayA, saMnyAsa ke lie bhI use anAdhikAriNI mAnA gyaa| isakA phalita yaha haiM; nArI kI UrjA meM vahA~ vizvAsa nahIM thA / isa pariprekSya meM jaba hama jainaparaMparA para dRSTipAta karate haiM to hameM eka sarvathA bhinna sthiti prApta hotI hai, jisameM nArI kI garimA, kSamatA evaM zaktimattA kA nirdvandva svIkAra hai / jainaparaMparA ke prAgaitihAsika aura aitihAsika kAla meM vibhinna sandarbhoM meM nArI kA Urjasvala vyaktitva jisa rUpa meM nikharA hai, usakI AbhA kabhI dhUmila nahIM ho sakatI / vartamAna avasarpiNI ke caturtha zrAraka para jaba hama vicAra karate haiM to prAdyatIrthaMkara aura prathama rAjA bhagavAn RSabha ke jIvana ke sAtha jur3e tIna nArI pAtroM para hamArA dhyAna jAtA hai| unameM eka hai bhagavAn kI mAtA zrI marudevI tathA dUsarI do haiM unakI putriyA~ brAhmI evaM sundarI cintana kI saghanatA evaM sUkSmatA meM nArI kitanI gaharAI taka DUba sakatI hai, usakI antaHzakti kitanI prakRSTa evaM utkRSTa hai, yaha mA~ marudevI ke jIvana se spaSTa hai mAM-beTe ke saMbaMdha, moha, mamatA aura ahaMkAra kI taraMgoM para utarAtI mA~ jaba vyaktitva ke satyamUlaka mUlyAMkana para TikatI hai, sabhI zraupacArika, laukika sambandhoM se vaha U~cI uTha jAtI hai, bahirjagata se nAtA TUTane lagatA hai, antarjagata se jur3ane lagatA hai, jisakI phala niSpatti paramAtmabhAva kI svAyattatA hai bhAvoM kA udreka, vikAsa isa sImA taka bar3ha jAtA hai, jahA~ vyaSTi, samaSTi kA bheda uparata ho jAtA hai / zuddha caitanya, parama Ananda, samAdhi, vItarAgatA ke nirvikAra bhAva, zubha, azubha jo bhI bahirgata haiM, sabako lIla jAte haiM, mAM marudevI muharta bhara meM vaha saba pA letI hai, jise pAne ke lie sAdhaka janma-janmAntara taka pacate haiN| mA~ kaivalya kA sAkSAtkAra kara letI hai, vimukta ho jAtI hai| yaha mAviyugIna nArI ke virAT zaktisphoTa kA eka adbhuta udAharaNa hai / zrAdyatIrthaMkara bhagavAn RSabha jaba saMsArAvasthA meM the, unhoMne prathama rAjA - zAsaka yA samAja pratiSThApaka ke rUpa meM ve saba vyavasthAeM evaM vidhikrama supratiSThita kiye, jinakA avalambana kara samAja sukha se, zAnti se, dharmiSThatA se jI sake, apanA vikAsa kara sake / kRSi, pazu-pAlana, vANijya Adi kA sUtrapAta kiyA, jisase loga jIvanopayogI sAdhana utpanna kara skeN| bhagavAn ke isa vyavasthAkrama meM, sarjana meM unakI do putriyoM-brAhmI tathA sundarI kA jo yogadAna rahA, vaha vizva-sthiti, saMskRti evaM loka-jIvana ke vikAsa ke

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arcanArcana / 9 itihAsa meM kabhI vismRta nahIM kiyA jA sktaa| lipi-lekhanakalA, citrakalA, kAvyakalA, saMgItakalA Adi tadupajIvI anekAneka sAdhana-sAmagrI, vidhi-vidhAna Adi kA prAviSkaraNa ina rAjakanyAnoM ne kiyA, jisase Arya-saMskRti kA lalita pakSa bar3e samIcIna rUpa meM ujAgara huA / usake uttarottara pragata hote saMvardhana kA jo virATa rUpa Aja hameM prApta hai, usake mUla meM ina do satyazIlavatI lAlityavatI sannAriyoM kI UrjA hai| ina donoM bhAgyazAlinI bahinoM kA eka aura bahata bar3A kArya hai, jo adhyAtma-sAdhanA ke itihAsa meM sadA svarNAkSaroM meM aMkita rhegaa| bhagavAn RSabha ke dvitIya putra bAhubali, jo na kevala bAhubala-bhujabala yA daihika bala ke dhanI the, varan jo mahAn AtmabalI bhI the, khaDagAsana meM dIrghakAla se dhyAnalIna the, mahAmAtya cAmuNDarAya dvArA nirmApita, saMsthApita zravaNavelagolA (karnATaka) sthita bAhubali kI vizAla pratimA jinakA sthUla pratIka hai| bAhubali jisa ghora tapa:krama ko apanAye the, usakI kalpanA taka nahIM kI jA sktii| eka bar3I lambI avadhi vyatIta ho jAtI hai, na bhojana, na pAnI, anavarata prAtmopAsanA, AtmArAdhanA kA anavacchinna krm| yaha saba thA, cala rahA thA, para mahAn bAhubali kaivalya ko AtmasAt nahIM kara sake / eka granthi thI, rajja-granthi nahIM, prAtmA ke pariNAmoM kI granthi, jo vaiSamya-saMzliSTa thii| vaiSamya anAtmabhAva hai| usake rahate samatA, sAmya sadhatA nahIM hai| usake sadhe binA jJAna ko prAvRta karane vAlI karmoM kI parte haTatI nahIM, miTatI nhiiN| bharata aura bAhubali ke atirikta bhagavAn RSabha ke sabhI putra apane pUjya pitA ke pAsa dIkSita ho cuke the| bAhubali unake pazcAt saMyama-patha para ArUDha hue| ve isa prAzaMkA se apane pitA bhagavAn RSabha ke pAsa nahIM gaye ki vahA~ jAne para unheM apane choTe bhAiyoM ko dIkSA-jyeSTha hone ke nAte vandana karanA hogaa| Ayu, bala, pada, pratiSThA sabameM unase bar3e hone ke kAraNa ve vaisA kaise kara pAyeMge / yahI kAraNa thA, ve svayaM sahajabhAva se tapazcaraNa evaM dhyAna meM saMlagna ho gaye, satata saMlagna rahe kintu pUrvokta granthi, jo ahaMkAra-prasUta thI, ke rahate unheM kevalajJAna nahIM huaa| bahinoM ne dekhA, bhAI mahAn tapasvI haiM, para dvandvAtIta nahIM haiN| choTe-bar3e kA, uccaanucca kA, utkRSTa-anutkRSTa kA bheda, dvaidha, dvandva unake mastiSka meM aba bhI ghara kiye haiN| ise apagata kiye binA ve apanA sAdhya nahIM sAdha pAyeMge / brAhmI aura sundarI apane tapa-nirata mahAn bhAI ke samakSa upasthita huiiN| bAhubali ko sambodhita kara bar3e mRdula, komala, snehala zabdoM meM kahA-bhaiyA ! hAthI para baiThe ho, kaivalya kaise prApta kara sakoge ? aise to nahIM prApta hogA kaivalya / bahinoM kA madhura, AtmIyatApUrNa svara jyoM hI karNakuharoM meM par3A, bAhubali sahasA cauMka uThe-kahA~ hU~ maiM hAthI para prArUDha, maiM to dhyAnastha khar3A huuN| cintanakrama Age bddh'aa| zabdavyaMjanA se jur3e bhAvoM kI gaharAI meM bAhubali mAno DUba gye| unheM antaHpratIti hone lagI, upha ! bahineM ThIka kahatI haiM, maiM to vAstava meM ahaM ke hAthI para prArUDha hai| karma-kSaya kaise hogA / kaivalya kaise prApta hogaa| jyoM-jyoM cintana kI gaharAI meM lIna hone lage, ahaMkAra kI AI ghar3I Abhanadana kA caraNa kamala ke vaMdana kI

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI Jam Education International arcanA 10 dvaidha kI granthi, jo gaharI ghulI thI, khulane lgii| pariNAmoM ke projjvalya kI satvara gati ujjvalatA kA vaha krama kisI niyamita dhanupAta para tIvratama gati para prArUDha hotI hai, karma - mala itanI jisake phalasvarUpa kSaNoM meM vaha sadha jAtA hai, jo varSoM gANitika paddhati se nahIM nApI jaatii| nahIM calatA / bhAvadhArA jaba zuddhi kI zIghratA se, tIvratA se jhar3atA jAtA hai, hI nahIM varan yugoM taka nahIM sadha pAtA / ukta bahinoM ke eka choTe se preraNA vacana se eka mahAn sAdhaka ko jo dizA-bodha prApta huA, usane usake jIvana ko tatkSaNa aisA mor3a diyA, jisakI cAmatkArika phalaniSpatti se sAdhaka sacamuca nihAla ho gayA, sAdhya sadha gayA, prApya prApta ho gayA / nArI kI urvara vicAra-zakti kA yaha eka anupama udAharaNa hai| nizcaya hI nArI zaktipuMja hai| nArI ko jo abalA kahA gayA hai, kyA vaha puruSa pradhAna samAja kA vyaMgya nahIM hai? jaba taka bhagavAn bAhubali kI smRti rahegI, kyA brAhmI aura sundarI vismRta kI jA skeNgii| ghaTanAe~ bahuta haiM, lambe-lambe itivRtta haiM, jinameM nArI kI garimA sarvatra nikharI hai / sambhava nahIM hai, unheM prastuta kiyA jA ske| pratIka ke rUpa meM kevala kucha eka kA saMketamAtra kiyA jA sakatA hai / 1 bAIsaveM tIrthaMkara bhagavAn zrariSTanemi ke kAla kA prasaMga hai, jahA~ hama eka nArI pAtra kA ojasvI vyaktitva dekhakara daMga raha jAte haiM / uttarAdhyayana sUtra ke 22 adhyayana meM do ghaTanAkrama varNita hai| pahalA ghaTanAkrama ariSTanemi ke vivAha kA hai ariSTanemi yaduvaMzIya rAjA samudravijaya ke putra the| ve vAsudeva kRSNa ke cacere bhAI the / rAjImatI bhojakula ke rAjanya agrasena kI kanyA thI / zrariSTanemi aura rAjImatI kA vivAha nizcita huA / eka vicitra ghaTanA ghaTI / zrariSTanemi vizAla barAta ke sAtha vivAha maMDapa ke samIpa phuNce| unheM pAsa ho bAr3e meM, pijaroM meM baMdhe pazupakSiyoM kA cItkAra karuNa krandana sunAI pdd'aa| pUchane para patA calA ki ye pazu-pakSI unake barAtiyoM ke lie AmiSa bhojana taiyAra karane hetu haiN| yaha sunate hI hiMsA kA vikarAlarUpa ariSTanemi ke samakSa nAca utthaa| unakA hRdaya dahala gyaa| unhoMne tatkAla nirNaya liyA ki kisI bhI hAlata meM ve vivAha nahIM kreNge| unheM bahuta kucha sujhAyA bujhAyA gayA, para ve apane nizcaya para aDiga rahe / / vaha mana hI mana kahane lagI, aba jarA rAjImatI kI dRSTi se cintana kreN| rAjImatI, jisake mAnasa meM vipula bhogasaMkula svapnila saMsAra kA sAgara laharA rahA thA. sahasA stabdha ho gii| sukhamaya svapna ke tAra TUTane lage, vaha vyAkula, vyathita aura vina hone lgii| kintu tatkAla usa mahimAmayI nArI ne apane ko samhAlA / usakI prAbhyantara UrjA jAga uThI ariSTanemi jisa bhogamaya saMsAra ko pariya jAna chor3a cuke haiM, yaha durbalahRdayA kyoM bane use kyoM svIkAre / anya yAdavakumAroM meM se kisI eka ke sAtha pariNayasUtra meM Abaddha hone kA prastAva usane ThukarA diyaa| usane usI patha kA anusaraNa kiyA, jisa para ariSTanemi Age bar3he jA rahe the| rAjImatI ne vAdavavaMzIya rAjakulavadhU ke sthAna para tyAga tapomayI, vrataparAyaNA zramaNI ke rUpa meM apane ko pariNata kara DAlA / nArI kI aparAjeya zakti kA yaha divya rUpa thA /

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artha/11 dUsarA prasaMga aura bhI mArmika hai| ariSTanemi ke choTe bhAI rathanemi bhI apane bar3e bhAI kI jyoM saMyama patha para dhArU ho cuke the| eka aisA saMyoga banA bhagavAn pariSTanemika prArUDha / parvata para virAjita the / rAjImatI apanI sahavartanI sAdhviyoM ko sAtha liye unake darzana hetu clii| mArga meM acAnaka pAye bhISaNa tUphAna, varSA, tajjanya andhakAra se sAdhviyoM bhaTaka giiN| unakA sAtha chUTa gayA / rAjImatI ke vastra pAnI se tara the| pAsa hI eka guphA najara AI / vaha apane bhIge kapar3e nicor3ane, sukhAne hetu usameM praviSTa huI / kapar3e utAre, unheM nicor3A, eka vicitra saMyoga thA, rathanemi usI guphA meM sAdhanArata the| aba taka vahA~ hone kA dhyAna nahIM thaa| acAnaka rathanemi kI dRSTi rAjImatI kI ve stabdha raha gaye / parama saundaryamayI ekAkinI nArI kI upasthiti ne kora DAlA ThIka hI kahA hai- "kandarpadarpadalane biralA manuSyAH / " rAja vaibhava kA parityAga kara saMyama patha ke dhavalambI rAjaputra ke samakSa bhogavAsanAmaya saMsAra durbalatA ubhara paaii| rathanemi rAjImatI se kAma sukhAne hetu phailAyA / donoM ko eka dUsare ke anAvRtta deha para pdd'ii| rathanemi ke mAnasa ko kA kAlpanika dRzya upasthita ho gayA yAcanA karane lagA / rAjImatI eka bAra to bhayabhIta huI kintu bhaTa usane apane ko smhaal| / usake mAnasa meM pradhyAtma kA ujjvala zroja hiloreM le rahA thaa| use apanA kartavya nizcita karate dera nahIM lagI / saMyama - parAGa, mukha rathanemi ko prAtmastha karane hetu jo pratibodha vAkya usane kahe, ve tyAga - vairAgya aura saMyama sAdhanA ke itihAsa meM sadA svarNAkSaroM meM aMkita raheMge / rAjImatI apanI projasvI vANI meM kahane lagI gandhana kula meM utpanna sarpa (refer mAntrika dvArA chor3atI, uddIpta, bhayAvaha, duHsaha agni meM praveza kara jAte haiM, humrA viSa punaH nigalane ko kabhI taiyAra nahIM hote / niyantrita hokara bhI ) dhumra kintu vamana kiyA huA, ugalA / apayaza cAhane vAle puruSa ! tumheM dhikkAra hai| tuma bhogoM ko vamana kI jyoM tyAga cuke ho phira tuma meM bhogamaya jIvana apanAne kA lobha ubharA hai| grAzcarya hai, tuma tyAge hue bhogoM ko phira svIkAra karanA cAhate ho| isase kahIM acchA to yaha ho, tuma mara jaashro| tuma jaise vyakti jIvita rahane yogya nahIM hote / kyoM bhUla jAte ho, maiM bhojarAja kI pautrI hai, tuma dhandhakavRSNi ke pautra ho hama uttamakulIna haiN| hama apane kula meM gandhanajAti ke sarpa ke sadRza na baneM, (jo apanA ugalA huA viSa gAruDa, mAtrika ke bhaya se punaH nigala jAtA hai / ) tuma zAnta, susthira bhAva se saMyama para Tala raho / yadi tuma kisI strI ko dekhate hI yoM lolupa bana uThoge to tuma usa vRkSa kI taraha, jisakI jar3a jamIna meM nahIM hai, saMyama se ukhar3a jAoge, vicalita ho jAyoge / jaise gopAlaka dUsaroM kI gAyeM carAne vAlA gvAlA gAyoM kA svAmI nahIM hotA, vetanabhogI bhaNDapAla- rakSaka bhaNDAra kA svAmI nahIM hotA, isI prakAra apane Apa para kAbU nahIM rakha sakane vAle tuma dhAmaNya pavitra zramaNa jIvana ke svAmI nahIM hoge / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI .

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arcanArcana / 12 krodha, mAna, mAyA aura lobha ko sarvathA niyantrita kara, indriyoM ko vaza meM kara apane ApakA upasaMharaNa-saMvaraNa karo, dUSita pAcaraNa se bco|' vacana kyA the, hRdaya ko vedha DAlane vAle amogha vANa the| unakA tatkAla prabhAva humA / likhA hai-- saMyamamayI rAjImatI ke subhASita-sundara, uttama vacana sunakara rathanemi usI prakAra saMyama meM sthira ho gaye, jaise aMkUza dvArA hAthI niyantrita ho jAtA hai| yaha nArI kI adbhuta mahimA kA eka ati sundara udAharaNa hai| eka patanonmukha puruSa ko, jo lagabhaga patana ke kagAra para thA, apanI tapaHpUta vANI dvArA abhiprerita kara, udbodhita kara eka paramapAvana nArI ne bacA liyA / nArI ke utkarSa, gaurava aura mAhAtmya kA yaha srota kabhI sUkhA nahIM, usake tyAgatitikSAmaya amRta jala se prAplAvita jo hotA rhaa| aba hama jarA bhagavAn mahAvIra ke yuga kA vihaMgAvalokana kreN| bhagavAna ne sAdhu, sAdhvI, zrAvaka, zrAvikA rUpa meM caturvidha dharmasaMgha kI pratiSThApanA kii| saMgha ke antargata samagra sAdhvIvRnda kI adhinAyakatA candanabAlA para thii| prabhu mahAvIra dvArA pravajita yaha sAdhvI saMyama-sAdhanAmaya jIvana kI vaha uddIpta dIpazikhA thI, jisake jyotikaNoM se sArA yuga pAlokita thaa| candanabAlA, mAM dhAriNI aura rathika kA itivRtta jaina vAGamaya kA vaha prasaMga hai, jahA~ nArI kA vyaktitva eka abalA ke rUpa meM nahIM varan parama sabalA, zaktimatI, tejasvinI, projasvinI ke rUpa meM nikharA hai| zIla-rakSA ke lie dhAriNI dvArA svayaM prANoM kA visarjana eka aisA balidAna hai, jo nArI ke amala, dhavala caritra ko sadA ujAgara karatA rhegaa| 1. pakkhaMde jaliyaM joiM dhUmakeuM durAsayaM / necchanti baMtayaM bhottaM kule jAyA agaMdhaNe // dhirattha te'jasokAmI ! jo taM jiiviykaarnnaa| vantaM icchasi AveLa seyaM te maraNaM bhave / / ahaM ca bhoyarAyassa taM ca si andhgvnnhinno| mA kule gandhaNA homo saMjamaM nihupro cara / / jai taM kAhi si bhAvaM jA jA dicchasi nAriyo / vAyAviddho bva haDo aTriappA bhavissasi / / govAlo bhaNDavAlo vA jahA tddvv'nnissro| evaM aNissaro taM pi sAmaNNassa bhavissasi / / kohaM mANaM nigihittA mAyaM lobhaM ca savvaso / indiyAiM vase kAuM appANaM uvasaMhare // -uttarAdhyayanasUtra adhyayana 22, gAthA 42-47 2. tIse so vayaNaM soccA saMjayAe subhAsiyaM / aMkuseNa jahA nAgo dhamme sNpddivaaiyo|| -uttarAdhyayanasUtra adhyayana 22, gAthA 48 AI ghar3I jiMdana ko RU kamala ke vaMdana kI Lain Education detection

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arcanArcana /13 bhagavAna mahAvIra kI samasAmayika nArI upAsikAnoM meM aneka aisI thIM, jinakA jIvana dhArmika, naitika evaM sAmAjika dRSTi se bar3A Adarza thaa| unameM se kevala do kA yahAM ullekha kiyA jA rahA hai| vyAkhyAprajJaptisUtra ke bArahaveM zataka ke dvitIya uddezaka meM hama eka nArI pAtra ke saMparka meM Ate haiN| vaha hai jayantI, jo kozAmbI ke rAjA sahasrAnIka kI putrI, zatAnIka kI bahina evaM udayana kI bunA thI / vaha bar3I dharmaniSTha thii| bhagavAn mahAvIra ke pathAnugAmI zramaNa-zramaNiyoM ko upayukta, samIcIna AvAsa dene vAloM meM usakA prathama sthAna thaa| jayantI kI sabase bar3I vizeSatA thI tattvAbhiruci, tattvajJAna adhigata karane kA tIvra utsAha, prayatna / vyAkhyAprajJapti meM ullekha hai, pAdavihAra karate-karate bhagavAn mahAvIra kozAmbI padhAre / loga darzana hetu umar3a par3e / zramaNopAsikA jayantI ne jaba prabhu mahAvIra ke Agamana kA samAcAra sunA, bar3I harSita huii| saparivAra bhagavAn ke darzana kiye, paryupAsanA kii| bhagavAn kI dharmadezanA sunI, use avadhRta kiyA, bar3I parituSTa huii| jijJAsAvaza usane phira bhagavAn se kucha prazna kiye, jo bar3e mArmika haiN| prabhu mahAvIra ne unakA samAdhAna diyaa| jayantI bar3I prasanna huii| usake nimitta se prApta samAdhAna anyAnya jijJAsu puruSoM evaM nAriyoM ke lie bhI bar3e zreyaskara siddha hue| jayantI ke prazna bhavasiddhika jIvoM kI svAbhAvikatA, pAriNAmikatA, loka ke zUnya hone kI AzaMkA, jIvoM kI suptatA, jAgaritatA, sabalatA, durbalatA, dakSatA, amalatA, indriyavazAtatA, bandhAdi duSpariNAma jaise viSayoM se sambaddha the| ina gahana-gambhIra viSayoM ko dekhate pratIta hotA hai, jayantI ko bar3A gaharA tAttvika jJAna thA, jise vaha aura parimArjita, pariSkRta karanA cAhatI thii| jayantI ke prati hameM prAbhArI honA cAhie, vyAkhyAprajJaptisUtra meM vaha tAttvika prasaMga hameM Aja jyoM kA tyoM prApta hai, jisase na jAne kitane jijJAsu lAbhAnvita hue haiM, hote haiM hote raheMge / jayantI kevala tattvajJAninI hI nahIM thI, usane prApta tattvajJAna ko karma meM pariNata kiyA, pravrajyA svIkAra kI, udagra sAdhanA kI, sarva duHkhoM kA kSaya kiyA, aparisIma AdhyAtmika prAnanda prApta kiyaa| vaha siddha, buddha, mukta padArUDha huii| sthAnAMgasUtra sthAna nau, uddezaka tIna meM, Avazyaka niyukti gAthA 1284 meM atyanta dharmaparAyaNA, bhagavAna mahAvIra kI ananya upAsikA sulasA kA itivRtta hai / vaha rAjagaha-nivAsinI thii| usake pati kA nAma nAga thaa| vaha rAjA zreNika kI caturaMgini senA meM ratha-senA kA nAyaka thA, ata: rAjagRha meM nAgarathika ke nAma se prasiddha thaa| sulasA apane pati ke sAtha sukha se rahatI thii| usakA itivRtta bahuta lambA hai, saMkSepa meM itanA hI kahanA paryApta ho gA, usakI raga-raga meM dharma-bhAvanA vyApta thii| bhagavAna mahAvIra meM usakA aDiga vizvAsa thaa| una dvArA nirUpita dharma-tattva usake lie prAdeya the| dharma hI usake lie sarvasva thA, jisase use koI vicalita nahIM kara sakatA thaa| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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arcanArcana | 14 bhagavAna mahAvIra svayaM zramaNopAsikA sulasA kI dharmaniSThatA, AtmaniSThatA se prabhAvita the / eka bAra kA prasaMga hai, zramaNa bhagavAna mahAvIra campA nagarI meM dharmadezanA de rahe the| sahasroM nara-nArI unake amRta vacanoM kA zravaNa kara rahe the| zrotAoM meM rAjagaha nivAsI ambaDa nAmaka zramaNopAsaka bhI thaa| ambaDa saMnyAsI ke veSa meM rahatA thA, para zrAvaka-vratoM kA bhalIbhAMti pAlana karatA thaa| use aneka vidyAe~ siddha thiiN| bhagavAna mahAvIra kA upadeza suna ambaDa bahuta harSita huaa| usane bhagavAn se nivedana kiyA-prabhuvara maiM ! rAjagaha jA rahA huuN| vahA~ yogya koI saMdeza ho to kahane kA anugraha kreN| bhagavAn ne kahA-ambaDa ! rAjagRha meM sulasA nAmaka zramaNopAsikA hai / vaha bar3I dRDhadharmA hai, vratoM evaM niyamoM ke pAlana meM bar3I kaThora hai, sulasA jaise upAsaka-upAsikAe~ bahuta kama hoNge| merA sulasA se dharma-saMdeza kahanA / isa kathAnaka ko hama yahIM chor3a dete haiN| yahA~ jAnane kI mUla bAta yaha hai, jarA vicArie, jisa nArI ko bhagavAna mahAvIra svayaM dharma-saMdeza bhejate hai, vaha kitanI mahAn rahI hogii| jainaparamparA meM to nArI kI garimA ko saharSa svIkArA hI hai, use ujAgara kiyA hI hai, kintu vaidika paramparA meM bhI, jahA~ nArI puruSa kI jyoM ucca patha evaM pada kI adhikAriNI nahIM mAnI gaI, use svAtantrya se vaMcita rakhA gayA, nArI ke zakti-visphoTa ko nahIM rokA jA sakA / saMnyAsa lene ko samudyata kAtyAyanI aura maitreyI nAmaka apanI do patniyoM meM apanI sArI sampatti kA vibhAjana karane ko utsuka yAjJavalkya jaba maitreyI ko usakA bhAga dene ko tatpara huA, taba maitreyI ne usako "kimahaM tena kuryAma, yena nAhamamRtA syAm" isa aupaniSadika zabdoM meM jo mArmika uttara diyA, vaha usa mahAna nArI ke satya-zIla-dIpta naisagika projamaya vyaktitva kA paricAyaka hai| maitreyI kI zabdAvalI kitanI satola aura vajanadAra hai| vaha kahatI hai, dhana-vaibhava kA Apa svayaM to parityAga karanA cAhate haiN| apane bhAga ke nAma se use mujhe denA cAhate haiN| yadi yaha dhana, laukika vaibhava sadA saMgrAhya aura svIkArya hotA to Apa isa prakAra use kaise chor3a dete| maiM usa sabakA kyA karUMgI, jisase mujhe amaratva kA lAbha na ho| maiM amaratva cAhatI hU~, ajara-amara honA cAhatI haiM, phira dhana ke moha meM kyoM baMdhUM ? mahAkavi jayazaMkaraprasAda ne kAmAyanI meM nArI ke sambandha meM bar3e antaHsparzI udgAra vyakta kie haiN| likhA hai nArI! tU kevala zraddhA hai vizvAsa rajata-naga paga-tala meN| pIyUSa-srotasI bahA karo jIvana ke sundara samatala meM // sacamuca nArI zraddhA kI pratimUrti hai| zraddhA jIvana kA hRdaya-pakSa hai / lakSya ke lie samarpaNa, uddiSTa meM parivyApana, AsthA ke kriyAnvayana meM zraddhA kI preraka zakti kA jIvana meM ananya sthAna hai| uparyukta rUpa meM nArI ke satyaniSTha, dhyeyaniSTha, satkarmaniSTha prasAdhAraNa vyaktitva kA jo lekhA-jokhA prastuta kiyA gayA hai, usakA mUla srota zraddhA meM sanniviSTa hai| na kevala guNAtmaka daSTi se nArI utkarSa kI parakASThA taka pahuMcI, saMkhyAtmaka dRSTi se bhI sAdhanA meM samarpita nArI jAti kA jo bAhulya rahA hai, vAstava meM vaha usake hRdaya ke pAvitrya kA abhivyaMjaka hai| AI ghar3I caraNa kamala ke vaMdana kI

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arcanArcana | 15 vartamAna avasarpiNI ke prathama tIrthaMkara se antima tIrthaMkara paryanta caturvidha dharma saMgha meM mahAvatArAdhanA ke sandarbha meM saMkhyAkrama kI dRSTi se nAriyoM kA jo sthAna rahA hai, niHsandeha Azcarya kara hai| vaha isa prakAra hai zAsana-kAla sAdhu-saMkhyA sAdhvI-saMkhyA 300000 prathama tIthaMkara dUsare tIrthaMkara tIsare tIrthaMkara cauthe tIrthaMkara pAMcaveM tIrthaMkara chaThe tIrthaMkara sAtaveM tIrthaMkara AThaveM tIrthaMkara nauveM tIrthaMkara dasaveM tIrthaMkara 84000 100000 200000 300000 320000 330000 300000 250000 200000 100000 336000 630000 530000 420000 430000 380000 12000 100006 50 lAkha kroDa sAgaro. 30 lAkha kroDa sAga. 10 lAkha kroDa sAga. 9 lAkha kroDa sAga. 90 hajAra koDa sAga. 9 hajAra koDa sAgaro. 900 karoDa sAgaropama 90 kroDa sAga. 9 kroDa sAgaropama eka kroDa sAgara meM sau sAgara 66 lAkha 26 hajAra varSa kama / 54 sAgara 30 sAgara nau sAgara 4 sAgara 3 sAgara meM pauna palyopama kama arddha palyopama pAva palyopama meM eka hajAra varSa kama eka hajAra karoDa varSa 54 lAkha varSa 6 lAkha varSa 5 lAkha varSa 22300 varSa uNA 84000 varSa 84000 varSa 21 hajAra varSa gyArahaveM tIrthaMkara bArahaveM tIrthaMkara terahaveM tIrthaMkara caudahaveM tIrthaMkara pandrahaveM tIrthaMkara solahaveM tIrthaMkara satarahaveM tIrthaMkara aThArahaveM tIrthaMkara unnIsaveM tIrthaMkara bIsaveM tIrthaMkara ikkIsaveM tIrthaMkara bAIsaveM tIrthaMkara tebIsaveM tIrthaMkara caubIsaveM tIrthakara 84000 72000 68000 66000 64000 62000 103000 100000 100800 62000 62400 89000 60600 60000 55000 50000 41000 40000 38000 36000 50000 40000 0 20000 18000 16000 14000 uttaravartI kAla meM bhI dharma-saMgha meM sAdhviyoM kA bar3A utkRSTa sthAna rahA hai| katipaya aisI sAdhviyAM bhI huI haiM, jinhoMne apane tattvaniSTha, sAdhanAniSTha vyaktitva kI dharma-saMgha para amiTa chApa chodd'ii| aisI mahimAmaMDita sAdhviyoM meM prAtaHsmaraNIyA yAkinI mahattarA kA nAmollekha karate hue vAstava meM bar3e garva kA anubhava hotA hai / jaina jagat ko haribhadra jaise / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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arcanArcana / 16 SE mahAn yoganiSTha, tattvaniSTha prAcArya prApta hue, jinhoMne vidyA, sAdhanA tathA vipula sAhityasarjana dvArA bhAratIya cintanadhArA, saMskRti, sAhitya evaM darzana ko apratima yogadAna kiyA, isakA zreya mahAmahimAnvitA yAkinI mahattarA ko hai| jaina-zAsana kI ananya prabhAvikA isI mahAna nArI ne prAcArya haribhadra ko jaina tattvajJAna evaM prAcAra vidhA kI ora prerita kiyaa| prerita bhI aisA kiyA ki unhoMne sarvatobhAvena apanA jIvana jaina saMskRti evaM dharma ke punarutthAna, vikAsa, unnayana evaM saMvardhana meM lagA diyaa| prAcArya haribhadra ne isa mahAkalyANI, tapaHpUta mahanIya sAdhikA ke upakAra se apane ko kRtakRtya maanaa| unhoMne use dharmamAtA ke rUpa meM svIkAra kiyaa| haribhadra kI pratyeka kRti meM racanAkAra ke rUpa meM ullikhita unake nAma ke sAtha "yAkinI-mahattarA-sUnu" vizeSaNa unake mahAn kRtajJabhAva ko gauravapUrvaka ujAgara karatA hai| sAdhvI yAkinI kA tatkAlIna samAja meM, dharma-saMgha meM kitanA bar3A mahattva thA, yaha unake nAma ke sAtha saMlagna 'mahattarA' pada se spaSTa hai| mahattarA kA viruda kevala una garimAmaNDita sAdhviyoM ko prApta thA, jo tattvajJAna, zuddhacaryA tathA dharmaprabhAvanA ke virAT abhiyAna meM samarpita thiiN| sAdhvIvRnda ke utkarSa kA yaha krama sadA jvalanta rahA, kabhI dhUmila nahIM huaa| jaina paramparA kI jisa zAkhA se hama sambaddha haiM, yadi usake parama yazasvI itihAsa para dRSTipAta kareM to aisI aneka tapomayI, vairAgyamayI, dharmonnatikarI, saMghonnatikarI sAdhviyoM ke paricaya meM Ate haiM, jo adhyAtma, saMyama, sAdhanA aura sevA ke lie sarvAtmanA samarpita rhiiN| aise sAdhvIvRnda meM mahAsatI zrI phatehakuMvarajI, mahAsatI zrI caMpAkuMvarajI mahAsatI zrI rAyakuMvarajI, mahAsatI zrI cauthAMjI evaM mahAsatI zrI saradArakuMvarajI kA sthAna atyanta garimAmaMDita rahA hai| 'jJAnakriyAbhyAM mokSaH' sUtra unake jIvana meM sarvathA phalita rhaa| tattva-jJAna meM ve svabhAvataH rucizIlA thiiN| usa dizA meM prayatnazIlA thiiN| zAstrAnuzIlana mAno unakA vyasana thA, jisake binA ve raha hI nahIM sakatI thiiN| ve halukakarmA thiiN| unakI vRtti pApabhIrutAmaya thii| zAstrAnumodita cAritya ke anusaraNa, samyak paripAlana, uttama kriyAoM ke sadanuSThAna meM ve satata jAgarUka thIM / vAstava meM unakA jIvana dhArmika jagat ke lie Adarza thaa| mahAsatIjI zrI phatehakuvarajI mahAsatI akhujI kI putrI evaM ziSyA thiiN| Apa svAdhyAyapriya, AgamAnuzIlanarata puNyAtmA thiiN| unakI lekhana-kalA evaM lekhana-zakti adbhuta thii| . unhoMne eka hI kalama se battIsoM AgamoM kA do bAra lekhana kiyA / usa mahAna sAdhanAzIla nArI kI karmaThatA, mana:sthiratA, aparizrAnta udyamazIlatA kI jitanI prazaMsA kI jAe, thor3I hai / lekhana kA samaya saM0 1851-57 kA rhaa| mahAsatI zrIcaMpAkuMvarajI eka mahAn dharmaprabhAvikA zramaNI thiiN| jina-dharma ko jana-jana taka pahuMcAne meM yogyatama sAdhviyAM taiyAra karane meM unhoMne jo kiyA, vaha sarvathA stutya hai, stutya rhegaa| AI ghar3I abhinaMdana / caraNa kamala ke vaMdana kI Jan Education international

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arcanArcana | 17 - - mahAsatI zrIcaMpAkuMvarajI ne jina atyuttama, suyogya pAtroM kA nirmANa kiyA, mahAsatIjI zrIrAyakuMvarajI kA unameM mahattvapUrNa sthAna thaa| zrIrAyakuMvarajI mahAsatI zrIcaMpAkuMvarajI kI antevAsinI thIM, uttarAdhikAriNI thIM / tapazcaraNa, yogAnuSThAna evaM pArAdhanA meM tanmayatA unake jIvana ke pramukha aMga the / unheM vicitra divya daivika zaktiyAM, vibhUtiyA~ prApta thiiN| unhoMne aneka bhavyAtmAnoM ko pratibodhita kiyA jinhoMne Atma-kalyANa ke sAtha-sAtha loka-kalyANa ke ve kArya kiye, jo unheM sadA ajara, amara banAye rakheMge / mahAsatI zrIrAyakaMvarajI ke vyaktitva kI garimA ko unakI antevAsinI mahAsatI zrIcauthAMjI ne na kevala sahejA hI, pratyuta use svAdhyAya, sAdhanA evaM prabhAvanA dvArA uttarottara prasata vRddhiMgata kiyA / pApa dvArA pratibodhita svAmIjI zrI jorAvaramalajI ma. mA., pUjya kAnamala jI ma. sA., zrI svAmIjI zrI hajArImala ma. sA., jinhoMne jina zAsana kA prakhara udyota kiyaa| mahAsatI zrI cauthAMjI grAgama-niSNAta thIM / AgamoM ke gUr3ha rahasyoM kI itanI marmajJA thIM ki na kevala anekAneka sAdhviyoM ko hI varana aneka sAdhanoM ko bhI unhoMne AgamoM kA adhyayana kraayaa| mahAsatI zrIcauthAMjI kI antevAsiniyoM meM mahAsatI zrIsaradArakuMvarajI kA atyanta mahattvapUrNa sthAna thA, jinhoMne apanI pUjanIyA guruNIjI se uttarAdhikAra meM prApta zratacArikhyamaya abhiyAna ko adhikAdhika vaddhigata kiyA, vikasita kiyaa| santaratna, dharmazAsana ke mahAna sevI svAmI jI zrIbrajalAlajI ma. bahazruta paNDitaratna, vidvadvareNya, mahAn jJAnayogI yuvAcAryapravara zrI mizrImalajI ma. "madhukara", sAdhakavarya, AtmArthI munizrI mAMgIlAlajI ma. jaisI mahAn AtmA proM ko udbodhita, utprerita karane kA zreya mahAsatI zrI saradArakuMvarajI ma. ko hai / sAtha hI sAtha mahAsatI zrI saradArakuMvarajI ma. ne na kevala jagat ko, varan samagra adhyAtma-jagat ko pUjya guruvaryA mahAsatI jI zrI umarAvakuMvarajI "arcanA" ke rUpa meM eka aisA parama-bhAsvara, ujjvala, akhaNDa dIptimaya ratna diyA, jisake divya Aloka se zramaNasaMskRti, sAdhanA kA virAkSetra niHsandeha vibhAsita hai, prakAzita hai| pUjya guruvaryA mahAsatI zrI umarAvakuMvarajI ma. sA. ne jahAM eka ora prAgaitihAsikakAlIna parama gauravAspada adhyAtma-jagat kI jyotirmaya nakSatra-svarUpA mAM marudevI, mahAsatI rAjImatI, mahAsatI candanA tathA vartamAnayugIna garimAmaya zramaNI mahattarA yAkinI, svaparaMparodbhAsinI mahAsatI zrI caMpAkuMvarajI, zrI rAyakuMvarajI, zrI cauthAMjI tathA zrI saradArakuMvarajI jaisI tapa:pUta, tyAgavairAgyAlaMkRta, dharmaprabhAvanAnurata mahAn AtmAoM kI gauravamayI virAsata ko sahejA, vahA~ dUsarI ora unhoMne mahAmahima, prAtaH smaraNIya, zaktipuMja munizrI jorAvaramalajI, ma. munizrI hajArImalajI ma., svAmIjI brajalAlajI ma. tathA yuvAcAryapravara 'zrImizrImalajI ma. ke jJAnamaya, sAdhanAmaya, sevAmaya, dharmotkarSamaya jIvana ke sAratattva ko motsAha svAyatta kiyaa| jaisAki aApakI dIkSA se pUrva prApakI guruNIjI mahAsatI zrI saradArakuMvarajI ko ratna-prApti kA svapnAbhAsa huaA thA, vaha nizcaya hI pUjyA guruvaryA mahAsatI zrI umarAvakuMvarajI ma. "arcanA' kI upalabdhi ke rUpa meM zata-pratizata sArthaka siddha huA / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana / 18 pUjya guruvaryA mahAsatI zrI umarAvakuMvarajI kA vyaktitva vAstava meM zatamukhI jyotirmayatA liye hai ve parama vairAgyavatI haiM, jo bAlyAvasthA meM hI pati viyoga-janita zoka ko saMyamamaya zloka meM badala DAlane ke unake adbhuta parAkrama se prakaTa hai / : AgamoM kA punaH punaH anuzIlana, gahana zAstrAdhyayana, cintana, manana, nididhyAsana meM unakI sahaja rasa hai| bAlyAvasthA se hI unake yaha krama anavarata gatizIla hai, jisakI phala niSpati unake prakhara vaiduSya meM abhivyakta hai, jo bahumukhI sAhitya sarjana ke vaTavRkSa ke rUpa meM aneka zAkhA prazAkhAtroM meM prasphuTita huA hai / adhyAtmayoga ke pAvana saMskAra unako janma-janmAntara se prApta haiM, jo unake tapomaya, saMyamamaya sAdhanAmaya jIvana meM uttarotara pallavita puSpita aura suphalita hote gaye, jinhoMne 1 unako eka mahAn yogezvarI kA zAbdika nahIM, tAttvika viruda pradAna kiyA / sAdhanAmaya jIvana ke do pahalU haiM-dhAtmakalyANArtha satata ucata, parAkramazIla rahanA sAtha hI sAtha jitanA jaisA sadha sake, lokakalyANArtha prayatna karanA / sva zreyas - upakrama, samyak vratArAdhana, saMyamAnuzIlana -- ye sAdhaka jIvana ke prathama pahalU ke antargata haiM, jinakA pratyeka sAdhaka, sAdhikA dvArA anivAryataH sampUrNarUpeNa pAlana kiyA jAnA vAMchanIya hai| lokakalyANamUlaka dUsarA pahalU sAdhaka ke lie anivArya to nahIM hai, kintu yadi use bho sAdha liyA jAe to sone meM sugandhavat hai / apanI bahumUlya upalabdhiyoM dvArA jana-jana ko anuprANita karanA, prerita karanA, jisa dhAdhyAtmika Ananda kI prANI ko janma-janmAntara se cAha hai, use upalabdha karane kA use mArga dikhAnA yaha mahAn upakAra kA kArya hai| zramaNajIvana kA "tinnANaM tArayANaM" mUlaka vaiziSTya isIse sAdhita hotA hai / pUjya guruvaryA mahAsatIjI zrI arcanAjI ke jIvana ke donoM pakSa sarvathA paripUrNa aura phala- niSpanna haiN| unake jIvana kA kSaNa-kSaNa AtmopAsanA ke pAvana kRtyoM se jur3A rahA hai. Aja bhI jur3A hai / unakA yoga se, sAdhanA se tAdAtmya sagha gayA hai, unhoMne anAhata nAda kI sthiti prApta karalI hai, jahA~ saba sahajarUpa meM calatA hai, sote-jAgate, uThate-baiThate kucha avarodha nahIM prAtA / yaha nizcayanayAnugata hai / vyAvahArika dRSTi se jana-jana ke kalyANArtha unakA divya preraNA-srota pravacana, vivecana, zikSaNa, dezanA, carcA Adi ke rUpa meM sadA pravahaNazIla rahatA hai / kevala kisI sthAna vizeSa para nahIM, varan sthAna-sthAna para / mahAsatIjI bhAratavarSa ke ardhAdhika bhAga ko apanI pada-yAtrAoM dvArA pavitra kiyA hai| himAcala evaM kAzmIra kI pArTiyoM ko unhoMne adhyAtma ke mukhara ghoSa se ninAdita kiyA hai| sacamuca ve dhanya haiM, atidhanya haiN| jo kucha unhoMne aba taka kiyA hai, kara rahI haiM, usase eka aisA preraNAspada itihAsa sarjita huA hai, jo yuga-yuga taka sAdhanA-patha ke pathika pathikAzroM ko pragati kA nava saMdeza detA rahegA / evaM prema se dhApUrNa , pUjya guruvaryA hama grantevAsiniyoM ke lie to prAdhyAtmika mamatA sAkSAt mAtRsvarUpA haiN| mA~ jaise apanI nanhIM-nanhIM bAlikAoM kA apanI snehamayI vAtsalya mayI chatra-chAyA meM lAlana-pAlana karatI hai, mahAsatIjI ThIka usI prakAra hama sabakA daihika, mAnasika, AdhyAtmika sabhI dRSTiyoM se paripAlana, paripoSaNa, parivardhana karatI huI hameM

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arcanArcana / 19 jIvana-patha para uttarottara agrasara hote rahane kI zakti pradAna karatI haiN| jo kucha hama haiM, usameM hamArA kucha nahIM hai, saba kucha paramazraddhAspadA, samAdaraNIyA zrIguruNI ma. sA. kI dena hai| pUjanIyA guruNIjI ma. ke kitane upakAra hama para haiM, hamane unase kitanA prApta kiyA hai, zabdoM dvArA vyakta nahIM kiyA jA sktaa| una upakAroM kA hama apanA jIvana dekara bhI badalA nahIM cukA sktiiN| yaha to maiMne apanI tathA apanI sahavartinI sAdhviyoM kI vyaktigata carcA kI, pUjya guruNIjI ma. sA. ke hama para to agaNita upakAra haiM hI, deza ke, prAnta-prAnta ke una lAkhoM bhAI-bahinoM para bhI, jo unake samparka meM Aye, jinhoMne unase mArga-darzana prApta kiyA, lAma upakAra nahIM haiM / mana meM vicArodvelana hotA rahA isa samaya, jabaki pUjya guruNIjI ma. ke saMyamamaya jIvana kI ardha-zatAbdI pUrNa ho rahI hai, unakI dIkSA-svarNajayantI kA maMgalamaya avasara hai, kitanA acchA ho, aisI paropakArI mahAn prAtmA ke prati kRtajJatA jJApanArtha, unake abhinandanArtha eka grantha prakAzita ho / hama jAnatI haiM, aura bhI saba jAnate haiM, guruNojI ma. eka mahAn adhyAtmayoginI haiM, ve nAma-zruti, yazasvitA, prazasti tathA lokeSaNA se sarvathA virata haiN| aisA kucha ho, unakI pasaMda kI bAta nahIM hai, kintu hamArA kartavya to hai| sAtha hI sAtha eka aura vicAra mana meM kauMdha gayA, kRtajJatA-jJApana taka hI hamArA kartavya samApta nahIM ho jAtA, jJAniyoM ke, guNiyoM ke guNoM kA prakAzana, samAdara, abhinandana guNagrAhI janoM kA eka Avazyaka kartavya hai, jisakA mukhya prAzaya jana-jana ko guNoM kI pora prerita karanA, AkRSTa karanA evaM agrasara karanA hai| yahI kAraNa hai zAstroM meM jJAnIjanoM kA satkAra, sammAna, guNa-kIrtana jJAnAvaraNIya karmoM ke kSaya kA hetu mAnA gayA hai| vastuta: vaha sammAna, abhinandana vyakti kA na hokara AtmA ke sadaguNoM kA hai| sAhasa nahIM huA, ise choTe muMha kahIM bar3I bAta na mAna liyA jAe, isa AzaMkA se unmukta rUpa meM maiM apane bhAva vyakta nahIM kara skii| kintu eka zubha saMyoga bnaa| pUjya guruvaryA indaura meM virAjita thiiN| unakI sevA meM hama saba sAdhviyA~ baiThI thIM / DaoN. tejasiMha jI gor3a, jo mahAsatIjI ke prati bar3e zraddhAlu haiM, Aye hue the| sujhAva ke rUpa meM ve bolemahAsatIjI ma. ne Apako, hamako, samAja ko, mAnavajAti ko bahuta diyA hai, hameM cAhie, unake abhinandana meM grantha nikAleM / maiM to yaha cAhatI ho thI, sahasA jyoMhI ye vicAra prAye, maiM harSotphalla ho utthii| maiMne samarthana hI nahIM kiyA, ise ati Avazyaka batAyA aura apanI antarbhAvanA bhI vyakta kI, jise maiM apane mana meM saMjoye thii| merI sahatinI sabhI sAdhvIbahinoM ne isakA mollAma, motmAha anumodana kiyaa| vayovRddha vidvAn, samAjagaurava zrImAn paM0 zobhAcandrajI bhArilla, saMskRta, prAkRta, hindI, saMgrejI Adi bhASAyoM tathA bhAratIya darzanoM ke rASTravizruta manISI DaoN0 chaganalAlajI zAstrI grAdi ko jaba ina vicAroM se avagata karAyA gayA to ve bahata prasanna hae aura unhoMne isa vicAra ko bar3A bala diyaa| zrImAn mAyaramalajI coraDiyA (madrAsa), zrImAna jeThamalajI sA0 coraDiyA, baMgalaura (nokhA), zrImAn ghIsUlAlajI sA0 bamba (veMgakAMga), zrImAn pArasamalI bAphanA (dhUliyA), zromAn kRSNacandajI sA0 coraDiyA, madrAsa (nokhA) Adi zrAvakavRnda bhI isa sambandha meM jAna bhAra bar3e haSita hae, yaha kArya zIghrAtizIghra motsAha sampanna ho, aisI bhAvanA prakaTa kii| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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arcanArcana | 20 jyoM-jyoM yaha bhAvanA zraddhAlu janoM taka pahuMcI, prAyaH sabhI kI ora se bar3e sundara, utsAhaprada vicAra prApta hote gaye / pariNAmataH abhinandanagrantha-praNayana kA nizcaya kiyA gyaa| zrImAn DaoN. chaganalAlajI zAstrI tathA DaoN. tejasiMhajI gaur3a ke sahayoga se abhinandana-grantha kI rUparekhA taiyAra kI gaI / ume saMtoM, sAdhviyoM, vidvAnoM, sAhityakAroM, lekhakoM, kaviyoM, cintakoM, samAjaseviyoM, kAryakartAyoM tathA zraddhAlu upAsakoM ko bhejA gyaa| mujhe yaha likhate atyanta prasannatA hotI hai, sabhI ne granthapraNayana, prakAzana kI yojanA ko samIcIna mAnA tathA apanI-apanI ora se yathAsamaya lekha, kavitA, saMsmaraNa, zubhakAmanA-saMdeza prAdi sAmagrI preSita kii| usI kA yaha pariNAma hai, abhinandana-grantha prAja taiyAra hai| prastuta grantha meM pAMca khaNDa haiN| prathama khaNDa meM prAzIrvacana, zraddhArcana, zubhAbhizaMsana evaM abhinandana se sambaddha sAmagrI hai| dvitIya khaNDa meM mahAsatIjI kA vyaktitva evaM kRtitva vividha sandarbho meM vyAkhyAta huA hai| tRtIya khaNDa meM mahAsatIjI kI sAhitya-sAdhanA evaM pravacana sambandhI sAmagrI hai| caturtha khaNDa meM jainasaMskRti ke vividha AyAma-darzana, sAhitya Adi vivecita hue haiN| paMcama khaNDa meM yoga, jo mahAsatIjI kA priya viSaya hai, ke sambandha meM mananIya sAmagrI hai| mujhe yaha prakaTa karate hArdika prasannatA hotI hai ki lekhanI ke dhanI vidvAna saMtoM, satiyoM, lekhakoM, kaviyoM tathA sAhityakAroM ne bar3I ruci ke sAtha grantha ke lie apanI racanAeM preSita kii| jaisI ki kalpanA thI, jijJAsunoM, sAdhakoM tathA tattvAnuzIlakoM ke upayoga kI dRSTi se grantha bahuta upAdeya bana sakA hai, jisase prAzA hai, ve saba lAbhAnvita hoNge| dharma-saMgha ke mahAna adhinAyaka parama pUjya rASTrasaMta AcAryasamrATa zrI AnandaRSijI ma0 sA0 ne grantha ke lie apanA zubhAzIrvacana pradAna kara hameM utsAhita kiyA, unake isa aparisIma anugraha ke lie hama zata-zata zraddhAbhinata haiN| kina zabdoM meM prAbhAra vyakta kreN| anuyogapravartaka paNDitaratna munizrI kanhaiyAlAlajI ma. sA. "kamala", sAhitya-vAcaspati zrI devendramunijI ma. sA0, DaoN0 zivamunijI ma0 sA0 ema0 e0, pI-eca0 DI0, kavivara munizrI vinayakumArajI ma0 sA0 "bhIma' tathA parama tapasvinI mahAsatIjI zrI ummedakaMvarajo ma0 sA0 kA grantha ke sandarbha meM jo satparAmarza prApta rahA, usase hameM bar3A dizA-darzana milatA rahA, jo kArya kI pragati meM bar3A preraka siddha humA / sampAdakamaMDala ke sammAnAspada sadasya jJAnamahodadhi paM0 zobhAcandrajI bhArilla zAstrI, nyAyatIrtha; saMskRta, prAkRta, hindI, aMgrejI Adi aneka bhASAoM tathA bhAratIya darzanoM ke rASTravizrata manISI prAcyAvidyAcArya DaoN0 chaganalAlajI zAstrI ema0 e0 (traya), pI-eca0 DI0, kAvyatIrtha, vidyAmahodadhi ; prabandhasaMpAdaka zrIyukta DaoN. tejasiMhajI gaur3a ema0 e0, pI-eca0 DI0; suprasiddha vidvAna DaoN0 harIndrabhUSaNajI jaina ema0 e0, pI-eca0 DI0 Adi kA isa grantha ke praNayana evaM sampAdana meM jo mahattvapUrNa yogadAna rahA hai, vaha sarvathA stutya hai| DaoN0 chagana AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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arcanArcana / 21 lAlajI zAstrI grantha ke kArya ko Age bar3hAne hetu do bAra madrAsa jaise dUravartI sthAna se khAcarauda Aye, yatheSTa samaya diyA / 1 upayukta va anya vidvAnoM ne bhI isa kArya ko gati pradAna karane meM udAratApUrvaka apanA samaya evaM zrama pradAna kiyaa| maiM ina sabakA hRdaya se prAbhAra vyakta karatI huuN| ina sabhI vidvAnoM kA pUjanIyA guruNIjI ma0 ke prati hArdika zraddhAbhAva samAdara evaM prAtmIyatva hai| mahAsatIjI ke tatvAvadhAna meM gatizIla sAMskRtika, AdhyAtmika evaM sAhityika kAryoM meM inakA sadaiva sahayoga prApta rahatA hai| yaha likhate mujhe bar3A harSa hotA hai ki ye vidvAna eka prakAra se mahAsatIjI ma0 ke AdhyAtmika parivAra ke ananya sadasya haiN| grantha ke prakAzana meM pramukha samAjasevI saumyacetA, udAramanA zrImAn jeThamalajI sA0 corar3iyA, udAracetA zrAvakavarya zrImAn ghIsUlAlajI sA0 bamba, zrImAn pArasamalajI sA0 bAphanA, zrImAn kaMvaralAlajI sA0 betAlA Adi ne jo utsAha dikhAyA, suvyavasthA kI, vaha satsAhitya sarjana evaM prasAra ke mahanIya kArya meM unakI ananya abhiruci kA dyotaka hai| prastuta grantha ke rUpa meM jo kucha upasthApita kiyA jA sakA hai, isameM merA kucha bhI kRtitva nahIM hai| jo kucha maiM hU~, vaha saba parama pUjyA guruNI ma0 sA0 kI kRpA, zubhadRSTi evaM anugraha kA phala hai / unakI kRpA mere lie tathA merI sabhI sahavartanI sAdhvI bahinoM ke lie eka amara nidhi hai / hameM sadaiva vaha prApta rahe, yahI hamArI prantarbhAvanA evaM sadabhikAMkSA hai / prastuta kArya meM merI sahavartanI sAdhvI bahinoM kA bhI kama sahabhAgitva nahIM rhaa| unhoMne mujhe bar3A bala pradAna kiyaa| unake prati AbhAra vyakta kara maiM unakI garimA ko kama karanA nahIM cAhatI, kyoMki parama samAdaraNIyA, zraddhAspadA guruNI ma0 sA0 ke sAtha merA jo tAdAtmya hai, vaha unakA bhI hai| jo merI sthiti hai, vahI unakI hai / ataH mujhameM tathA unameM maiM koI dvaidha nahIM maantii| vaisI sthiti meM AbhAra kevala upacAra bana jAtA hai / 7 merA vizvAsa hai, mahAn zrAtmA ke guNotkIrtana, vyaktitva-vizleSaNa, sAhityika, sAMskRtika, AdhyAtmika yaugika cintana Adi ke sandarbha meM atyanta vicAraparaka udbodhaprada sAmagrI se prApUrNa prastuta grantha upAsakoM, sAdhakoM, jijJAsutroM, adhyayanAthiyoM evaM zodhArthiyoM ke lie unake apane-apane dRSTikoNa ke anusAra niHsandeha upayogI siddha hogaa| AzA hai, ye saba isase lAbhAnvita hoNge| AryA suprabhA ema. e. khAcaroda (madhya pradeza ) vaMzAkha zuklA narasiMha caturdazI AcArya jayamala puNya tithi buddhajayantI vikramAbda 2044 0 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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AbhAra mAlavA kI hRdayasthalI sAMskRtika nagarI ujjayinI ke lie varSa 1985 saubhAgyazAlI rahA / kAraNa isa varSa yahA~ kAzmIra-pracArikA adhyAtma-yoga sAdhikA, pravacana ziromaNi parama viduSI mahAsatI zrI umarAvakaMvarajI ma. sA. 'arcanA' kA ThANA dasa se cAturmAsa thaa| aApakA yaha yazasvI cAturmAsa jisa ThATa-bATa se prArambha huaA, usI dhUmadhAma se isakA samApana bhI huprA / lagabhaga pUre cAturmAsa kI avadhi meM kucha na kucha kAryakrama hote hI rahe / maiM yadyapi ujjaina se bAhara karttavyastha haiM kiMtu phira bhI mahAvIra bhavana, namakamaNDI, ujjaina isa avadhi meM barAvara aApake darzanArtha evaM kAryakramoM meM jAtA rhaa| isa avadhi meM sAhityika dRSTi se bhI bahuta upayogI kArya hue| abhI cAturmAsa samApta nahIM huA thaa| lagabhaga dasa bAraha dina zeSa the| pUjanIyA mahAnatIjI kI eka pustaka mere hAtha meM thii| maiM usakA adhyayana karanA cAhatA thaa| prArambhika kRSTha palaTe aura ekAeka aApakI dIkSAtithi para dRSTi sthira ho gii| anAyAsa gaNanA karane nagA aura pAyA ki saMvat 2044 meM Apake sAdhanAmaya jIvana ke pacAsa varSa pUre hone jA rahe haiN| agalA varSa arthAt vi. saM. 2045 ApakI dIkSA-svarNajayantI varSa hai, isa jAnakArI ne mana meM eka naI sphUrti utpanna kara dii| isa avasara para avazya hI kucha na kucha viziSTa prAyojana honA cAhiye, jisase sthAyI smRti banI rhe| unake bahumAnArtha eka viziSTa abhinandanagrantha kA bhI prakAzana kara unakI sevAmeM samarpita kiyA jA sakatA hai / ve korama-kora koI sAdhAraNa nArI nahIM haiM / ve sAdhanA ke uccatama zikhara para virAjita, jJAnagarimA se maMDita eka aisI yogasAdhikA haiM jinake caraNoM kA pAvana sparza pAkara dharatI kA kaNa-kaNa pulakita hai aura jinakI sAdhanA kI saurabha diga-diganta ko apanI sugandha se mahakA rahI hai| yadi aise mahimAnaya vyaktitva kA vaMdana-abhinaMdana karane se hama cUka gae to isase bar3hakara kRtaghnatA hamAre liye aura kyA hogii| yaha abhinandana kisI nArI kA nahIM hai, yaha abhinandana hai mAtRzakti kA, jisane apane sAdhanAmaya jIvana ke pacAsa varSa pUre kara liye haiM aura ina pacAsa varSoM meM unhoMne jo pAyA hai, vaha apane bhaktoM meM binA kisI bhedabhAva ke ni:saMkotra matata bAMTatI calI yA aise vicAroM ke pAte hI maiM apanI bAta ke liye mahAvIra bhavana, namakamaMDI, ujjaina ke liye cala detA hU~ / vahA~ jAkara dekhA to aisA lagA ki aAja kisI se bAta karane kA avasara nahIM milane vAlA hai, kyoMki Aja darzanArthiyoM kI bhIr3a anya dinoM kI apekSA kucha adhika hI thii| pUjanIyA mahAsatIjI kI sevAmeM vandanA karane ke pazcAt maiM vahIM avasara kI talAza meM baiThA rhaa| isI bIca vahIM virAjita pAryA zrI suprabhAkumArIjI ma. sA. 'sudhA' ne koI eka pustaka avalokanArtha merI pora bar3hA dii| maiM kucha dera usa pustaka ko dekhatA rhaa| isI bIca darzanArthiyoM kI bhIr3a kama huI aura mujhe kucha avasara milaa| maiMne prAryA zrI suprabhAkumArIjI AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI Education intentioned

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arcanArcana / 23 ma. sA. ke nikaTa pahu~ca kara prAgrahapUrvaka nivedana kiyA ki yadi Apako thor3A avakAza ho to merI eka vinatI suna leN| prAryA zrI suprabhAkumArI jI ma. sA. ne apanA kAma baMda kara kahA"boliye Apa aisA kyoM socate haiM ki prApakI bAta sunane ke liye samaya nahIM hai, Apako jo bhI kahanA hai vistAra se dhairyapUrvaka khiye| jaldI karane kI koI AvazyakatA nahIM hai|" prApake itanA kahane para maiMne nivedana kiyA -"agalA varSa pUjanIyA mahAsatIjI kI dIkSAsvarNa-jayantI varSa hai / isa avasara para sthAyI pravatti kA kucha na kucha kArya honA caahiye|" "Apane acchA yAda dilaayaa| kyA karanA caahie| yaha pApa bhI vicAra kara batAveM. prAryA zrI suprabhAkumArIjI ma. sA. ne kahA / "pApa loga kyA vyartha kI bAteM kara rahe haiM ?" pUjanIyA mahAsatIjI kA svara sunAI diyA / sambhavata: Apane hamArI bAta suna lI thI aura usakA artha bhI jAna liyA thaa| prAryA zrI suprabhAkumArIjI ma. mA. ne phira Apako vaha saba jAnakArI dI jo hamAre bIca bAtacIta ke mAdhyama se huI thii| isa para Apane pUrNataH nilipta bhAva se usa samaya kahA thA, "isa hetu koI kAryakrama mata banA lenA / aisA pracAra kArya mujhe kataI pasaMda nahIM hai|" usa dina isase adhika aura koI carcA nahIM ho pAI / eka do dina maiM nahIM jA skaa| phira eka dina aura isa viSaya para carcA huI aura varSAvAsa samApta ho gayA tathA isake sAtha hI ujjaina se prApakA vihAra bhI ho gyaa| maiM apane isa prastAva para svayaM hI vicAra karane lgaa| pUjanIyA mahAsatIjI kI sAhitya ke prati abhiruci aura yoga ke prati viziSTa bhAvoM ko dhyAna meM rakha kara maiMne eka abhinaMdana-graMtha ke prakAzana kA prastAva mana hI mana taiyAra kara liyA thaa| isa prakAra ke graMtha kI prastAvita rUparekhA bhI taiyAra kara lii| pUjanIyA mahAsatIjI ma. sA. apanI ziSyAoM ke sAtha indaura pahu~ca ge| usake pazcAta eka dina maiM abhinaMdana-graMtha kI prastAvita rUparekhA lekara sevA meM jA paha~cA / vaMdanAdi karane ke pazcAta maiMne aApake sAnnidhya meM ApakI samasta ziSyAoM ke sammukha puna: apanA prastAva doharAyA aura prastAvita rUparekhA bhI par3hakara sunA dii| pUjanIyA mahAsatIjI ma. sA. kI ora se to mujhe eka prakAra se nirAzA hI mila rahI thI, kiMtu ApakI ziSyAoM kI ora se apratyakSa rUpa se samarthana milA / mere liye yahI bahuta thaa| maiMne Age vicAra karane ke liye vaha rUparekhA AryA zrI suprabhAkumArIjI ma. sA. 'sudhA' ko sauMpa dii| eka bAra jo carcA cala jAtI hai, vaha phira calatI rahatI hai aura usa para kucha nirNaya hokara hI rahatA hai / indaura, ujjaina ke zrAvakoM ko bhI isa prastAva kA patA calA, Apasa meM vicAra-vimarza hone lgaa| isI bIca madrAsa se kucha zrAvaka evaM vidvavarya DaoN. chaganalAlajI zAstrI kA bhI indaura Agamana huaa| jaba DaoN. zAstrIjI ko yaha jAnakArI milI to ve prasanna / ho uThe aura unhoMne prastAvita rUparekhA meM kucha saMzodhana kara use gati pradAna kii| pramukha zrAvakoM taka bhI prastAva pahu~ca gayA aura rUparekhA byAvara kAryAlaya ko bheja dI gaI / byAvara se vidyAvAridhi paM. zrI zobhAcaMdrajI bhArilla kA anukala uttara milA, jisase hamAre mana meM utsAha kA saMcAra huprA / AI ghar3I ST caraNa kamala ke vaMdana kI www.iainelibrary.org

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arcanArcana/24 aMtatogatvA rUparekhA chapakara paagii| jJAna yajJa ke liye kArya prArambha huaa| sAmagrI ekatra karane kA bhAra mujha para chor3A gayA / isa gurutara kArya kA nirvAha kisa prakAra hogA? sahayoga milegA athavA nahIM ? apekSita sAmagrI upalabdha ho bhI sakegI yA nahIM ? Adi aise hI aneka prazna usa samaya mere mAnasapaTala para maMDarAne lage, kiMtu kahA gayA hai ki pavitra kArya pUrNa lagana, niSThA evaM dhairya ke sAtha kiyA jAtA hai to usameM saphalatA nizcita hI milatI hai| imI mula-maMtra ko dhyAna meM rakhate hue maiMne sarvaprathama vidvAnoM ke patoM kI sUcI taiyAra kara prastAvita rUparekhA isa aAgraha ke sAtha preSita kI ki ve apanA citanaparaka zodhaparaka grAlekha bhejane kA kaSTa kareM / mere prAgraha ke uttara meM mujhe AzvAsana milane lage aura kucha sthAnoM se sAmagrI bhii| 5-6 mAha kI alpAvadhi meM hI apekSA se adhika mAmagrI ekatrita ho gyii| ise maiM pUjanIyA mahAsatIjI kI sAdhanA kA hI supariNAma mAnatA huuN| prApta sAmagrI graMtha kI pradhAna saMpAdaka prAryA zrI suprabhAkumArIjI ma. mA 'sudhA' kI sevA meM prastuta kara dI gii| aAphne samasta mAmagrI kA avalokana kara Avazyaka saMzodhana/parivarddhana kiye aura phira sArI sAmagrI byAvara paM. zobhAcaMdrajI bhArilla ke pAsa bhijavA dii| isa graMtha ke liye mujhe satI-maNDala kI ora se jo preraNA aura sahayoga milA, usake lie maiM unake prati apanI hAdika kRtajJatA prakaTa karatA hU~ / vAstava meM yadi matI-maNDala kI ora se protsAhana nahIM milatA to zAyada yaha graMtha mUrtarUpa hI nahIM le paataa| zraddheya paM. zrI zobhAcandrajI bhArilla ne samasta sAmagrI kA prAdyopAMta avalokana, saMzodhana, parivarddhana kiyA aura mudraNa ke samaya bhI samucita mArga-darzana pradAna kiyA tathA satata kriyAzIla rahe, isake liye maiM unake prati hRdaya se AbhArI haiM / DaoN. harIndrabhUSaNajI jaina ne aMgrejI vibhAga ke sampAdana kA dAyitva nibhAkara hamAre kArya ko gati pradAna kI, DaoN. narendra bhAnAvata ne mahattvapUrNa viSayoM para labdhapratiSThita vidvAnoM ke lekha bhijavAye hI nahIM, varan sampAdita karake bheje, DaoN. chaganalAlajI zAstrI ne do bAra sAmagrI kA avalokana kiyA, sampAdana meM sahayoga kiyA aura aMta meM samasta sAmagrI ko vibhAga vAra jamA kara presa hetu taiyAra kiyA, DaoN. premasumana jaina, suzrI kamalA jaina 'jIjI' evaM saradAra zrI narendrasiMhajI kI mora se bhI yathocita sahayoga milaa| isake liye maiM sampAdaka-maNDala ke sabhI sadasyoM kA hRdaya se AbhAra prakaTa karatA huuN| isa jJAnayajJa meM yadi deza bhara ke vidvAnoM kA sahayoga nahIM milA hotA to yaha graMtha apane isa rUpa meM prakAzita nahIM ho paataa| mujhe vidvAnoM kA bharapUra sahayoga to milA hI, sAtha hI unakI ora se upayogI mArgadarzana bhI milA hai / yahA~ maiM una sabake nAma ginAne kI sthiti meM nahIM haiM, kAraNa kI aise nAmoM ki sucI lambI hai| ataH maiM binA nAmollekha kiye hI una samasta vidvAnoM ke prati hRdaya se AbhAra prakaTa karatA hU~, jinakA mujhe pratyakSa yA apratyakSa rUpa se sahayoga milA hai| cAhate hue bhI hama sabhI sahayogI vidvAnoM kI racanAyeM isa graMtha meM sammilita nahIM kara pAye haiN| jinakI racanAyeM hama prakAzita nahIM kara pAye haiM, unase kSamAyAcanA karate hue nivedana karate haiM ki ve ise anyathA na lete hue apanA sneha/sahayogabhAva yathAvat banAye rkheN| graMtha ko mUrtarUpa pradAna karane meM dharmapremI gurubhaktoM ne udAra hRdaya se sva-ajita dhana kA sadupayoga kara hameM sahayoga pradAna kiyA hai, unake prati bhI maiM hRdaya se AbhAra prakaTa karatA huuN| AI ghar3I abhinaMdana kI caraNaka vaMdana kI 1 . 0

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' arcanArcana | 25 permansurta zrI paM. zobhAcandrajI bhArilla evaM zrI devakumArajI jaina ne graMtha ke prUpha saMzodhana kA bhAra vahana kara zuddha mudraNa ho sake aisA prayAsa kiyA hai| isaliye maiM inake prati bhI AbhAra prakaTa karatA huuN| prastuta graMtha ke mudraNa meM anAvazyaka vilamba huA hai| isake liye kAraNa to aneka haiM kiMtu unakI carcA na karate hue sIdhe-sIdhe yaha svIkAra karatA hU~ ki vilamba huA hai| viSama paristhitiyoM meM vaidika yaMtrAlaya, kesaragaMja, ajamera ke vyavasthApaka zrI satIzacandrajI zukla tathA vahA~ ke anya kAryakartAoM ne graMtha ke mudraNa kArya ko sampanna kiyA, isake liye ve bhI dhanyavAda ke pAtra haiN| yahA~ maiM eka bAta yaha kahanA prAsaMgika hI samajhatA hU~ ki zvetAmbara sthAnakavAsI jainasamAja meM kisI mahAsatIjI ke sammAna meM abhinandana-graMtha prakAzita kara unake pAvana caraNoM meM samarpita karane kA sarvaprathama vicAra hamAre mastiSka meM hI utpanna huprA / bhale hI use samapita karane meM hama pichar3a gae hoN| jaba hamane apane prastAvita graMtha kI rUparekhA prasArita kara dI tabhI kucha anya sthAnoM para bhI isa prakAra ke abhinandana-graMtha ke prakAzana kI yojanAyeM sAmane aaii| yaha bhI hamAre liye prasannatA kI bAta hai| isa graMtha meM jo kucha acchA bana par3A, usakA zreya pUjanIyA mahAsatIjI ke sAdhanAmaya vyaktitva, unake ziSya parivAra aura sampAdaka-maNDala ko hai| jo kucha kamI aura truTiyAM rahI haiM usakA uttaradAyitva maiM apane Upara letA huuN| ___ aMta meM merI yahI apekSA hai ki jisa prakAra kA sneha, sahayoga isa avasara para sabhI ora se milA, vahI sneha, sahayogabhAva bhaviSya ke liye bhI banA rhe| inhIM apekSAoM ke sAtha vinIta tejasiMha gaur3a ujjaina (ma0 pra0) bhAdrapada zuklA trayodazI, saM0 2045 dinAMka 24 sitambara, 1988 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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guruNI ma. ke guNagAna 0 sAdhvI ummevakuba rajI [tarja--thAMri muralI manar3o : yo"] thAro darzana manar3o mohyo guraNI sA, bali bali jAvAM thAMrA darzana rI ||tter|| mAM anupA kI kokha ujAlI, uttarAkhaNDa paMjAba himAcala, tAter3oM kI gota pujAlI / kAzmIra marudhara ke aMcala / jana jana ke mana bhAyA / / dharma kA raMga car3hAyA / / guraNI sA // 1 // guraNI sA // 5 // mAMgIlAlajI tAta kahAyA; durlabha darzana thAMro pAyo, saMga le saMyama tanako taayaa| nirakha-nirakha mana moda bharAyo / sada guNa sabhI sarAhyA / / surutaru prAMgaNa chAyA / / guraNI sA // 2 // sA // 6 // janmabhUmi hai gAMva dAdiyA, umarAvakuMvara mahImA mahI maNDana bana kula vadhu dorAI aayaa| upanAma 'arcanA' pAtaka khaNDana / hIMgar3a kula camakAyA / / sAdhanA meM jIvana ramAyA / / guraNI sA // 3 // guraNI sA / / 7 / / saradArakuMvarajI kI caraNa zaraNa meM, guNa aneka para jIbha eka hai, zAnti milI mana ke kaNa kaNa meM / pAra utAro yahI Teka hai| hRdaya kamala vikasAyA / / zvAsa zvAsa meM basAyA / / guraNI sA / / 4 / / guraNI sA / / 8 / / doya hajAra sattAisa pAyA, vijayanagara caumAsA tthaayaa| satI ummeda, haraSa guNa gaayaa|| guraNI sA // 9 // AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI Jain Education international

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jJAnamahodadhi paM. zobhAcandra bhArilla DaoN. harIndrabhUSaNa jaina sampAdaka maNDala ba AryA DaoN. suprabhAkumArI 'sudhA' zrImatI kamalA jaina 'jIjI' DaoN. chaganalAla zAstrI DaoN. tejasiMha gaur3a DaoN. narendra bhAnAvata, DaoN. premasumana jaina evaM zrIcanda surAnA 'sarasa'.

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arcanArcana anukramaNikA abhinava saMvatsara saMpraveza yuvAcAryapravara madhukara munijI ma. sA. prathama khaNDa arrormxx90. AzIrvacana zubhakAmanA abhinandana-dIpa abhinandanIya vyaktitva AzIrvacana mahAsatI ke nAma ko sArthaka kiyA kIrtimAna kI sthApanA zubhakAmanA Massage saMdeza sAdhuvAda zubhakAmanA sandeza zubhakAmanA zubhakAmanAeM zubhakAmanA abhinandana zubhakAmanA ke dIpa zubha-kAmanA AzIrvacana abhinandana bhAvabharA hArdika abhinandana adamya utsAha kI dhanI--zrI arcanAjI jIvana-antaryAtrA kI sajaga pathikA svaNima sAdhikA arcanAjI AcArya samrAT zrI AnandaRSijI ma. 1 upAcArya zrI devendra munijI ma. yuvAcArya DaoN. zivamunijI prAcArya zrI jayantasena sUrijI upAdhyAya zrI puSkara munijI ma. muni kanhaiyAlAla 'kamala' prAcArya suzIlakumAra pradhAnamantrI ke upasaciva-pulaka caTarjI / K. M. Chandy, Governor (M.P.) motIlAla vorA bhAratasiMha sarvazrI maheza jozI, jakiyA inAma chogArAma bAkoliyA sarvazrI sundaralAla paTavA, mahendrakumAra raghubIra siMha zrI bhaNDArI padamacandajI ma. gaNezamuni zAstrI muni jIvaNa paM. pravara zrI hIrAmunijI ma. zrI sudarzana munijI ma. muni vinayakumAra 'bhIma' gujarAta-kesarI zrI girIza munijI muni rAjendrakumAra 'ratneza' zrI udaya muni 'jainasiddhAntAcArya' 18 AR .. - rrrrrore | AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI satkAmanAeM samAjarI jAgatI jota koTi-koTi maMgala kAmanAeM manobala kI dhanI --- mahAsatIjI jiyo hajAroM sAla maMgala kAmanA sammAnAMjali udArahRdayA mahAsatI zrI eka virala sAdhikA bhagavatI svarUpA 'arcanAjI' , vandanA bhI abhinandana bhI zata-zata abhinandana nAma smaraNa kI mahimA arcanA abhinandana yathAnAma tathAguNa abhinandana kI velA meM vaMdana sAdhanA ke saphala pacAsa varSa zata-zata namana daivika guNoM se yukta sAdhikA arcanAbhinandana mAnavatA ke prakAzadIpa kA abhinandana zubhAbhizaMsana maMgala kAmanA virala vibhUti para - kalyANa ke liye samarpita vyaktitva mahAna sAdhikA maMgalakAmanA guNaratnoM kI khAna--mahAsatI zrI arcanAjI zubhakAmanA zubhakAmanA zata-zata abhinandana sAdhvIratna zrI jhaNakArakuMvarajI ma. sAdhvI jayamAlA zramaNI cetanaprabhA 'caitya' sAdhvI candraprabhA sAdhvI zrAnandaprabhA 'sAhityaratna' kaMvaralAla betAlA maMgalakAmanA koTi-koTi abhinandana zubhakAmanA jeThamala coraDiyA hastImala muNota zrIcanda surANA sarasa govindaprasAda kukaretI DaoN0 tejasiMha gaur3a sAdhvI manohara kaMvara rAmajIvana mirdhA sAdhvI binduprabhA 'vimalA' sAdhvI taruNaprabhA kamalA mAtAjI vandana zata bAra candanamala 'cAMda' anAsakta sAdhaka hI saMsAra ko suvAsita karatA hai harasukha zAstrI, sAhityAcArya vimalakumAra caudharI kanakamala jaina 30 31 31 32 33 34 phakIracanda mehatA va sI. pArasarAnI mehatA 35 36 javAharalAla muNota jatanarAja mehatA 37 kokilA bhAratIya 37 39 40 40 41 42 43 43 44 44 45 amaracanda modI saubhAgyamala zrIzrImAla abhayakumAra surAnA zrImatI rekhA surAnA zAntilAla jaina himmatamala nAreliyA nyAyamUrti murArIlAla tivArI abhayakumAra eDavokeTa amRtalAla jaina mAMgIlAla jaina kanhaiyAlAla gaur3a rAmacandra zrImAla 19 20 21 22 23 24 25 27 28 29 45 46 47 47 48 48

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umarAva-guNASTakam bhAvaNA- majjha arcanArcana zraddhAna-puSpa arcanA abhinandana - paccIsI AI ghar3I abhinandana kI navAM saverA maMgala abhinandana bhAva - sumana maMgalASTaka kAvyamaya abhinandana sAdhvI suprabhAkumArI 1 paM. ratna zrI umeza munijI ma. 3 paM. pravara zrI hIrAmunijI ma. 5 kaviratna zrI candanamunijI ma. sA. paMjAbI 6 jainAryA suprabhAkumArI 'sudhA' 8 sAdhvI sevAvantI ma. sA. 'paMjAbI' mahAsatIjI kA tapa, tyAga aura zaurya prasIdAmi guNa-gaurava guNavanta kA zAsana - candrikA arcanAjI dhanya-dhanya - prati dhanya sadguruvaryA ke sAdara caraNoM meM arcanA muktaka arcanASTakam arcanA kI arcanA vandanA caraNoM meM zata bAra gaurava-gAna vandanA ke svara jahA~ janmIM guruNI mahAna dhanya rAjasthAna maiM guruvaryA kI parachAIM jayau esA mahAbhAgA zata zata vandana zrImadumarAva kuMvarAkhyAnAm yazorAzisamuccaya zraddhA-sumana kANa - samatya - sAhiyA pravartaka kavimanISI muni rajata ramezamuni zAstrI gaNezamuni zAstrI mahendramuni 'kamala' zrI sukanamunijI ma. sA. suvratamuni 'satyArthI' vANIbhUSaNa zrI sureza muni jinendramuni 'kAvyatIrtha' jainasAdhvI suprabhAkumArI 'sudhA' santaratna udayamuni ma. sA. sAdhvI uditaprabhA 'uSA' sAdhvI uditaprabhA 'uSA' sAdhvI candana sAhitya ratna jaina sAdhvI madhubAlA 'sumana' zAstrI sAdhvI hemaprabhA, sAhityaratna sAdhvI vijayaprabhA sAdhvIzrI vanitA bAI ma. sA. jainasAdhvI suzIlA 'zazi' sAhityaratna paM. zobhAcandra bhArilla zrAryA pratibhAkumArI ma. sA. paM. ramAzaMkara zAstrI jItamala caupar3A DaoN. udayacandra jaina da 9 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 32 33 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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abhinandana-gIta DaoN. zobhanAtha pAThaka abhinandana-dvAdazI esa. jayasiMha chAjer3a 'ratneza' arcanIya se pahacAna purAnI hai kamalA jaina 'jIjI' mahimAmayI mahAsatI ke mahimA-kaNa khurzIda 'ajeya' vandana-abhinandana pro. saMjIva pracaMDiyA 'somendra' koTi-koTi abhinandana vijJAna bhArilla bhAvAbhinandana DaoN. zrImatI kokilA bhAratIya premAMjali zrImatI prema mehatA merA zata-zata vandana ho zrImatI mAyA jaina satya-ahiMsA kI gaMgA govinda guru kalyANI se kalyANa kI kAmanA sau. sItAdevI zarmA abhinandana zata bAra kareM zazikara 'khaTakA' rAjasthAnI dIkSA-svarNajayantI AI DaoN. narendrasiMha pAradarzI-kAvyAMjali Azukaviratna chandarAja 'pAradarzI' zraddhodgAra ziromaNicandra jaina karugAsrota svinI motI kAkA kAvya-sumana kuladIpaprakAza 'jaina' mahAsatI arcanAjI kA vandana-abhinandana hai| hAsyakavi hajArIlAla jaina 'kAkA' abhinandana hai, nata vandana hai phatelAla saMghavI sahasrAyurmaya jIvana kI satkAmanA mahendrakumAra pAThaka bhAvodgAra bhImasena zarmA kiyA nirantara utthAna candrakalA poravAla vandoM mana bahubhAva DAr3amacanda bhAvasAra vandanA zAntA dharmAvata mahAsatI zrI 'arcanA' jI candanamala banavaTa mAnavatA kI devI 'arcanA' tumheM namana navaratnamala nAhara arcanA-arcana khurzIda 'ajeya' W WW 0 ja GK WW0 // MCK . 8 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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/ arcanArcana dvitIya khaNDa vyaktitva evaM kRtitva m -400 0" 0.wor orm o o torur 9 prAtmAbhivyakti sAdhvI umarAvakuMvarajI arcanA jyotirdhara prAcArya : saMkSipta jIvana-rekhA saMkalita jaya-paramparA ke pAMca puSpa saMkalita bahuAyAmI vyaktitva ajitamuni 'nirmala' zramaNIratna muni prakAzacandra 'nirbhaya' mere jIvana kI sannirmAtrI paramapUjyA guruNIjI prAryA suprabhAkumArI 'sudhA' mahAsatI kI preraNA se sthApita saMsthAe~ sAdhvI suprabhAkumArI 'sudhA' ma. sA. arcanAjI kA ziSyA-parivAra DaoN. tejasiha gaur3a saMgharSa ke tUphAna meM eka jalatI dIpazikhA muni vinayakumAra 'bhIma' merI AsthA kI preraNAsrota mahAsatI zrI ummedakuMvarajI ma. sA. graha bhaviSya batAte haiM rAjajyotiSI paM. jagannArAyaNa zarmA aisA thA bacapana DaoN. narendrasiMha mahAsatI zrI 'arcanAjI' kI kAvya-sAdhanA mahAmahopAdhyAya DaoN. harIndrabhUSaNa jaina zrI madhukara munijI ma. sA. kA yogadAna prAcArya DaoN. sI. ela. zAstrI zata-zata abhinandana jainAryA mahAsatI zrI caMpAkuMvarajI ma. jainasiddhAntAcArya nirmala mandAkinI mahAsatI zrI arcanAjI sAdhvI uditaprabhA 'uSA' eka mahAn nArI sAdhvI kaMcanakaMvara zramaNI-AkAza ke ujjvala nakSatra sAdhvI hemaprabhA sAhityaratna divya vibhUti zrI umarAvakuMvarajI 'arcanA' kanhaiyAlAla gaur3a sAdhanA kI paramojjvala dIpazikhA prAcArya DaoN. sI. ela. zAstrI mahAsatI zrI umarAvakuMvarajI ma. sA.'arcanA' esa. kRSNacanda coraDiyA abhinamana-abhivandana-abhinandana mAnava muni yogezvarI mahAsatI zrI arcanAjI prAcArya DaoN. sI. ela. zAstrI eka anokhA vyaktitva---arcanIya zrI arcanAjI zrImatI mahimA vAsalla, ema. e. camake suyazacandrikA sAdhvI sevAvantI jI mAMgalika-kalpavRkSa sAdhvI suzIlAkumArI 0 0 xx9sm 9 - 0 0 0 or worror 117 121 124 126 127 AI ghar3I abhinaMdana kI caraNa kamala ke taMdana kI

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128 lh sh sd llh lh sh 139 143 paramopakArI guruNIjI mahArAja sAdhavo dInavatsalA:. mAMgalika kA mAhAtmya nAgarAja kA Agamana rAga aura kalaha se chuTakArA preraNA kA pratApa bAdhA haTa gaI viSamukta huA lakavA ThIka ho gayA dAmAda svastha ho gayA nAgarAja kA namana sapheda dAga se chuTakArA pAgalapana kA palAyana kuMDalinI zAMta ho gaI nAma kI mahimA mahAsatIjI kA abhijJAna caraNa-raja kA rahasya mAMgalika ke camatkAra ne cakita kiyA maiMne svAsthyalAbha liyA peTa darda jAtA rahA saMsmaraNa sukhada divya jIvana kI camatkArika ghaTanA nAma kA prabhAva divya saurabha samatA kI kasauTI para kharI dhyAna...."nijI anubhava acAnaka barasA amRta phaile kIrti caturdika vANI kA vaibhava anukampA kI mUrti asIma hai AsthA AtmasAdhanA kA anUThA Ananda ajJAta se anUThe saMketa dizA-bodha sthUla se sUkSma kI ora prAryA kaMcanakuMvara ma. sA. prAryA pratibhAkumArI ma. sA. camanalAla kulabhUSaNalAla javarImala ghor3Avata gopIcanda loDhA 134 sohanalAla kaTAriyA 135 rAdhezyAma zarmA 136 sahajarAma zarmA 137 govardhanalAla darjI 138 rAmacandra sevaka zrImatI mukanarAja mehatA zrImatI mukanacanda mehatA udita prakAza koThArI 141 umeza jaina 142 tarasena kumAra jaina indrajIta 143 mahAvIra surANA 145 harakacanda betAlA 146 zrImatI suzIlA betAlA 147 indaramala 149 saubhAgyakuMvara hiMgar3a 150 pukharAja evaM icarajakuMvara bAI vinAyakyA 153 rAjakumAra vinAyakyA harSadabhAI-jayAbena jaina / 155 rikhabarAja karNAvata eDavokeTa 156 zrImatI indrakuMvara bhaNDArI 156 bI. ela. nAgara 159 jagadIza zarmA zrImatI sAvitrIdevI pArAzara 161 dinezakumAra zarmA rAjezakumAra bAgarecA 163 kamalAdevI runavAla 163 catarasiMha jaina 164 govindarAma siMdhI 165 DaoN. je. pI. guptA 154 mana 160 162 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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167 167 168 168 169 171 171 173 173 176 177 178 179 180 181 181 svapna meM sandeza krodha se akrodha mAMgalika kA adbhuta camatkAra ghara AI jJAna-gaMgA sahAyatA kI divyaloka ke deva ne divya vibhUtiyA~ satya ko samajhane kI satpreraNA roma-roma RNI paraduHkhakAtara 'arcanA' jI antastala para amRtavarSA pretAtmAoM se mukti varadahasta caraNadhUli ne kAma kiyA amRta kA kaise jAnA maiMne abhUtapUrva saMthArA Aloka ulajhana sulajha gayI jJAna ro dIvalo adRzya prAvAja para jagI AsthA divya jyoti-arcanAjI mIThI mahimA camatkAra kI mUrti-ma. sA. umarAvakuMvarajI hRdayasparzI anubhUtiyAM arcanA kI arcanA sAdhanA ke zreSTha srota---zrI arcanAjI kulauddhAraka guruNIjI preraNAsrota-pUjyA dAdI sA. ma. sA. svataHzraddhA jagI pretabAdhA se mukti pretabAdhA se mukti svAnubhava devakRta bhaviSyavANI zata-zata praNAma mere jIvana kI pathapradarzikA rUThI nIMda lauTa prAI kumArI manju bhaNDArI rAjendrakumAra zrIzrImAla kumArI garimA zrIzrImAla manoharalAla lor3hA zrImatI kaMcanadevI bahina vinayavatI zrImatI trizalAdevI jaina sumana jaina devendrakumAra jaina. ravirAnI jaina santa mRgArAmajI ThAkura acalasiMha evaM bhaMvarakuMvara pArasamala coraDiyA AdarzalatA daphtarI kuMvara harisiMha (jogI) indaramala caNDAliyA lAdUlAla birANI jAlimabAbU kuMbara harisiMha yogI prakAzacanda khavAsa amRtalAla jaina kuMvara harisiMha abhayakumAra jaina eDavokeTa rAjendrasiMha kapUra khurzIda 'ajeya' rAjamAtA nokhA (cAMdAvatAM). buddhasiMha baMba ghIsAlAla baMba mAMgIlAla dharmAvata zrImatI dAkhAbAI rAMkA ThAkura madanasiMha umarAvakuMvarajI ma. sA. 'arcanA' sAdhvI suprabhAkumArI 'sudhA' DaoN. zAlinI dhArIvAla ena. ema. bhaNDArI . mohanadevI chAjer3a 182 184 184 187 189 195 197 203 204 0 0 206 207 209 211 213 214 216 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI dharmAmRta kA pAna kiyA kiztI ko kinArA tapa kA teja nikharA virAsata meM milI zraddhA zraddhAnata sira suyoga se svAsthya lAbha mujhe merA sambala milA sote ko jagAye dharma-ArAdhanA kA phala stotrapATha kA atulanIya prabhAva navakAra mantra kA phalita kATe ke bandhana maiMne bhI sunA mAMgalika ghanUThI prAbhA A~khoM dekhA satya sunA jaisA pAyA bAbajI kI kRpA prakapanIya hai pU. ma. zrI umarAvakuMvarajI ma. sA. ke varSAvAsa zrImatI sUraja loDhA navaratanamala coraDiyA nirmalAdevI kAmaDa dulIcanda cauraDiyA tejarAja cauraDiyA kamalAdevI nAhara mizrIlAla telI zrImatI kaMcanadevI mehatA komala jaina ema. ke. jaina vimalA jaina phatahalAla jaina ku. nirmalA surANA ugamakuMvara mehatA zikharacanda bAphanA zrImatI sudhA jaina zrImatI padamakuMvara 216 217 219 220. 221 221 222 222 223 224 225 225 226 126 227 228 229 231 OO

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arcanArcana tRtIya khaNDa pravacana-pIyUSa prAtma-nivedana arcanArcana sAdhvI umarAvakavara 'arcanA' DaoN. zyAmakumAra nigama arcanA-pravacana : sa.---kamalA jaina 'jIjI' bhAva-zuddhi-vihIna zubha-karma khokhale satsAhitya kA anuzIlana saMta aura paMtha tuphAnoM se Takkara lene vAlA prAsthA kA dIpaka sampUrNa saMskRtiyoM kI siramaura bhAratIya saMskRti dIrghajIvana yA divyajIvana dahejarUpI viSadhara ko niviSa banAyo vicAra evaM prAcAra WKcii da SSROOOOOM ROOOOOK na ON GOOOON aponOPOS NA OUOOM kapoor gaNa Asanastha tama Atmastha mama taba ho sake Azvasta jama

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arcanArcana THI caturtha khaNDa jaina saMskRti ke vividha AyAma bhagavAn mahAvIra kI nIti upAcArya zrI devendra munijI ma. karma-svarUpa-prastuti pravartaka zrI ramezamuni ma. karmavAda ke aAdhArabhUta siddhAnta yuvAcArya DaoN. zivamuni jaina anumAna kI upalabdhiyAM DaoN. darabArIlAla koThiyA jaina tAttvika paramparAmoM meM mokSarUpa-svarUpa rAjIva pracaMDiyA ekAtmakatA ke sAye meM palI-pusI hamArI saMskRti DaoN. bhAgacanda bhAskara jaina samAja-darzana pro. saMgamalAla pANDeya jainadarzana ke Aloka meM pudgala dravya zrI sukanamuni ma. 'zIla' jIvana kI sundara upAsanA hai zrImatI alakA pracaNDiyA 'dIti' AdhyAtmika jIvana kA abhinna aMga-upAsanA kamalA jaina 'jIjI' syAdvAda kI lokamaMgala dRSTi evaM kathanazailI zAntAkumArI dharmAvata tarAga aura sthitaprajJa--eka vizleSaNa dharmacanda jaina pAlaMkArika dRSTi se zrI uttarAdhyayana sUtra : eka cintana muni prakAzacandra 'nirbhaya' dharma aura darzana ke kSetra meM haribhadra kI sahiSNatA DaoN. sAragamala jaina / prAcArya haribhadra ke granthoM meM dRSTAnta va nyAya DaoN. dAmodara zAstrI jainadharma meM zramaNiyoM kI gauravamayI paramparA vidarbhakezarI vANIbhUSaNa zrI ratanamuni 143 zramaNa kA sthala-jala-vyoma vihAra anuyogapravartaka muni kanhaiyAlAla 'kamala' 149 Agama kA vyAkhyAsAhitya DaoN. udayacandra jaina 160 jainadharma meM Izvara kI avadhAraNA saubhAgyamala jaina 170 jaina aura bauddha paramparAoM meM nArI kA sthAna muni nemicandra, (zikharajI) 175 jainadarzana meM tattva-cintana subhASamuni 'sumana' 194 Aja ke yuga meM mahAvIra kI prAsaMgikatA rikhabarAja karNAvaTa eDavokeTa 201 vartamAna samaya meM jaina siddhAntoM kI upAdeyatA munizrI vinayakumAra 'bhIma' 204 rAjasthAnI sAhitya ko jaina saMta kaviyoM kI dena DaoN. narendra bhAnAvata 207 95 dhammo dIvo saMsAra samudra meM dharma hI dIpa hai|

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Vatate ESED ANSWARA arcanArcana 218 231 236 243 246 254 259 269 276 293 296 madhyakAlIna rAjasthAnI kAvya ke vikAsa meM kaviyitriyoM kA yogadAna DaoN. zAntA bhAnAvata mevAr3a meM saMskRta sAhitya kI jainaparamparA DaoN. premasumana jaina karmAzaya evaM unakA yoga ma. ma. DaoN. brahmamitra avasthI dhArmika rahasyavAda meM dika-kAla-bodha DaoN. vIrendrasiMha prAkRta boliyoM kI sArthakatA DaoN. jagadIzacandra jaina dhyeya-prApti kA hetu 'bhAvanA' DA. Aditya pracaNDiyA 'dIti' mana-eka cintana-vizleSaNa lakSmIcandra 'saroja' saMskRta-sAhitya ke vikAsa meM jainAcAryoM kA yogadAna DaoN. kastUracanda kAsalIvAla sAdhanA kI saprANatA-kAyotsarga ramezamuni zAstrI zramaNa-sAdhanA DaoN. zobhanAtha pAThaka jainadharma meM IzvaraviSayaka mAnyatA DaoN. mahendrasAgara pracaNDiyA jainadharma meM prAtma-vijJAna jazakaraNa DAgA prAcArya haribhadrasUri kA gRhasthAcAra DaoN. puSpalatA jaina aMdhavizvAsa evaM mithyA-mAnyatAoM ke / nivAraNa meM nArI kI bhUmikA mAyA jaina jainadharma meM ahiMsA DaoN. zrIraMjana sUrideva Aja ke jIvana meM aparigraha kA mahattva DaoN. hukumacanda jaina dharma kI dizA DaoN. bhagavatIlAla rAjapurohita jaina AgamoM meM Ayurveda viSayaka-vivaraNa DaoN. tejasiMha gaur3a jainadharma meM samatAvAdI samAja-racanA ke preraka tatva DaoN. nijAmauddIna tatvacintana ke sandarbha meM anubhUtiparaka satya kA eka adbhuta upakrama prAcArya DaoN. sI. ela. zAstrI The Jain Mathematical Philosophy Prof. L. C. Jain. Definition of the living in Jain Cannons : An Evaluation N. L. Jain. Op Geometry of Jambudvipa Dr. S. S. Lishk 300 307 na 315 321 322 325 330 339 348 356 375 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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arcanArcana paMcama khaNDa yoga-sAdhanA mahAsatI zrI umarAvakuMvara 'arcanA' paMcavidha dhyAna-paddhati : svarUpa, vizleSaNa pAtaMjala-yoga aura jainayoga-eka tulanAtmaka vivecana vItarAgayoga jainasAdhanA-paddhati meM dhyAna dhyAtA, dhyAna aura dhyeya jJAnArNava meM dhyAna kA svarUpa jainadarzana aura yogasAdhanA yogadRSTisamuccaya : eka vizleSaNa AcArya haribhadrasUri aura unakA yoga-vijJAna prekSAdhyAna aura zakti-jAgaraNa jaina paramparA meM dhyAna jJAnArNava-eka vizleSaNa dharma-sAdhanA meM cetanAkendroM kA mahattva yoga : svarUpa aura sAdhanA-eka vivecana haThayoga-eka vyaSTi-samaSTi vizleSaNa yoga aura parAmanovijJAna maharSi aravinda kI sarvAMgayogasAdhanA yoga aura usakI prAsagikatA yoga kA vijJAnIya svarUpa yoga-AsanoM kI prAsaMgikatA : viziSTatA 'tAntrikayoga'-svarUpa evaM mImAMsA masIhI yoga yoga aura Ayurveda yoga kyoM? yoga ke SaTkarma evaM roganivAraNa vartamAna yuga meM yoga kA nArI para prabhAva DaoN. lAlacandra jaina kanhaiyAlAla loDhA kanhaiyAlAla gaur3a AryA suprabhAkumArI 'sudhA' DaoN. premasumana jaina kamalA mAtAjI prAcArya DaoN. sI. ela. zAstrI DaoN. harIndrabhUSaNa jaina yuvAcArya mahAprajJa dharmIcanda copar3A AcArya DaoN. sI. ela. zAstrI zrIcanda surAnA 'sarasa' sAdhvI muktiprabhA DaoN. zyAmasundara nigama prahlAdanArAyaNa vAjapeyI brajanArAyaNa zarmA DaoN. vizvaMbharanAtha upAdhyAya DaoN. vIrendra zekhAvata zAntilAla surAnA DaoN. rudradeva tripAThI DaoN. elarika bAralo zivAjI prAcArya rAjakumAra jaina DaoN. narendra zarmA 'kusuma' DaoN. bI. ke. bAndre DaoN. zrImatI mAyArAnI Arya onor orarwar 166 175 177 192 197 200 203 209 2MWWo0 0 0 dhammo dITo saMsAra samudra meM dharma hI dIpa hai __

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241 245 249 yoga tathA nArI roga jaina-yoga aura usakA vaiziSTya yoga aura saMdhi pIr3A aSTAMgayoga : eka paricaya yogAnubhUtiyA~ jaina-pAgamoM meM yogadRSTi kyA moTApA yoga se kama hotA hai Yoga and Health Tantra : Ecstasy Through Rituals Therapeutic Application of Yoga Techniques Yoga and Ayurveda V.pash yana and Preksha Guide to a fuller life Concept of Asana'-Is it an Abhyasa' or an 'Anusthana'? DaoN. ke. sI. khare DaoN. rAmamUti tripAThI DaoN. ratanacandra varmA prA. aruNa jozI candrazekhara AjAda DaoN. subhASa koThArI DaoN. bI. ke. bAndre Dr. M. L. Gharote Dr. Kalidas S. Joshi 251 253 259 264 267 278 291 302 Dr. M. L. Bhole Dr. R. V. Ranade Dr. J. R. Joshi Dr. Jayadeva Yogendra 310 313 Dr. B. R. Sharma Mr. T. P. Sreekumaran and Dr. M. V. Bhole Smt. Sitadevi Yogendra 318 Excercising the Trunk 324 pariziSTa arthasahayogI mahAnubhAvoM kA saMkSipta paricaya 0 AI ghar3I bhinaMdana kI caraNa kamala ke vaMdana kI

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* parama viduSI sAdhvI zrI umavAya kuMjIma. arcanA *panama mahAspada prabuddha jJAnayogI yuvAcAryapravara zrI madhukara muni jI ma.sA kI ora se zubhAzIrvacana

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||ahm|| ||Namo tassa samaNassa bhagavao mahAvIrassa|| jayatu dhrbhshaasnm|| saphalama bhavatu jIvanam / / bahuta paMDita ratna, prabuddha, jJAnayogI, paramArAdhya, yudhAyAH ecara bhI milosala jI ma. sA. "madhukara phI ora se sAnugraha apanI alevAsinI parama-vidhI sAdhvI zrI umarAvakuMvarajI ma. sA. arcanA ke janmadivasa kI sthAnika lApara (ga) zubhAzIHAla / panA dia satkAmanA / :vadApanA - / paramparopamA jo ... nimaya sudIrghaJca , jJAna-vijJAna - bhUSitam / bhavantu yo niSNAta -bhumarAva sva jIvanam / / sAdhanA va zukSA, svAnubhUti parAyazaH / sAdhayedAtmalasyaM sya, nirmalAdadhyAtma yoginii|| janma saba lete haiM, bha saMsAra meM Ate haiM, para janma lenA unakA sAki hai, jo mAnava jIvana kI mahatA tathA pA deyatA ko samajhakara jIvana ke aisA mor3a dete hai, jo ganajana ke liye preraNA maya saMbala bana jAtA hai| __"mujhe yaha prakaTa hue DhArdika pariva aura harSa kA anubhava hotA hai ki hamArI antevAsinI parama vidudha sAdhvI # umarAvakuMvara jI 'ardhajA' kA janma, jo bhAdrapada kI kRSNA aSTamI ke sAtha saMyukta hai, unake adhyAtma paripUra

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vyaktitva ke udAbha se vaMgamana ko eka utkAnsa kahAnI kaha rahA hai| sAdhvI zrI umarAyakvarajI nizcayahI eka ucca saMskA khatI santarI hai, bAla vaidhavya kA abhizApa unheM milA kintu isa tejasvinI mArI ne gya, titikSA evaM mubhukSA ke urAta bhAToM dvArA use rAma ke rUpa meM badala DAlA | bhoga lipsA ke sA para virakti tathA vimukti kI bhavya bhAvanA unake anAra ma meM saMpratiSTha ho gaI / unhoMne bAla vyabharA jaina jamaNI kA jIvana svIkAra kiyaa| gavatI dIkSA seprAraMbha kara sAdhanA ke durgama padha-para anta: parAkrama tathA satsAha ke sAtha gatizIla unakA jIvana eka aisA mahAkAdhya hai, jisake pratyaka sarga se svadharbha kA ghoSa mukharita hai| ___ sAdhvI bhI umarAvakavarajI jaina Ama, yA crer prAdhyAtmika sAhitya kA puSkala ayayana kiyaa| apane adhyayana ko unhoMne bAnI badhA rakhanI kA hI sImita nahIM rakhakara yadhAva: jIdhana meM utArA jo unake sAdhanAsikta , gaMbhora vyaktitva se jhalakaNa hai amA- jIvana ke do pa? - svakalyANa tathA parakalyANa thA loka kalyANa | sAdhvIjI ne donoM ko saadhaa| AtmasAdhiSkA to hI rAjasthAna se kAramIra taka kI durgama, duSkara pada yAtrA una dvArA kie jAte loka kalyANa maya kAryoM kA eka udAharaNa hai jo unakI isa dizA meM satata aAgAmiNa kA sUcaka hai| EE vAsI jana sAdhvIzrRMda maH saMbhavata: kAzmIra kI

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yA paTalI pada yAtrA thii| bhI umarAvakuMvarajI Aja zrI yadyapi paur3AvasthA meM hai, . daithika dRSTi meM pUrNata: svastha bhI nahIM hai, para yuvo cila utsAe, lagana evaM tatparatAse dharma kI, saMgakI, jana-jana kI sevA kara rahI hai| apanI antavAsinI amaNInda kA jIvana. nirmANa karane meM jo jAgarukatA prayAna zIlA unameM rakhA hU~ taba mujhe bar3I prasannatA hotI hai| zAyada ye bar3I tejiise| apanI AntAsiniyoM ko apanA samaya arjita dezanA cAhatI haiM jisase una dvArA pAlita , phekhila jJAna aura sAdhanA kI nidhi uttarotara ziSyAnukrameM akSA rahatI rhe| meM sAdhvI zrI umarAvakuMvarajI ko unake janmadivasa para anekAneka zubhAzirvAda saMprephika karanA hai, unake svastha rdhAyumaya jIbana kI satkAmanA karaNa hU~, unTa vakila karatA huuN|" . madhamA muni jadhAnI baMgalA paMcavaTI jAsika (mahArASTra)

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AzAvacana GUIDE bhandArcana tantraSEERED REDIBEEEEEEE. RBIRREEMBERDA TILLIRMIRRIOD MEIIIIIIIANDE IUIIIIIIIIII. +ITHILDILIRIRAT TIONSIDESI BIRBEL.INERBE AALHALKHARABBY CATHoto ORRIERRRRRRIAL FORBIARI + zabhAbhirIvsana

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parama viduSI mahAsatI zrI umarAvakukharajIma sA arcanA

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AzIrvacana - AcArya samrAT zrI AnandaRSijI ma. bhAratIya saMskRti meM nArI ko atyanta garimAmaya sthAna prApta hai| kahA bhI hai-'yatra nAryastu pUjyante ramante tatra devatAH // ' devAdhideva zramaNa bhagavAn mahAvIra svAmI ne apane zAsana meM strI-varga ko sanmAnanIya sthAna pradAna kiyA hai| zAstrakAra kahate haiM ikko vi namukkAro jiNavaravasahassa bddhmaannss| saMsArasAgarAo tArei naraM va nA nAri vA // bhagavAna kI najara meM nara aura nArI to kyA, lokAkAza meM rahe hae samasta jIva samAna haiM / 'savi jIva karU zAsanarasI' isa sarvotkRSTa bhAvanA kI caramasImA prApta kara ve tIrthakara bane the| unake zAsana meM varNa-bheda, jAti-bheda yA liMga-bheda nahIM hai / samatA bhAva jinazAsana kA prANa hai| isIlie paramAtmA ke tIrtha meM sAdhu ke sAtha sAdhvI tathA zrAvaka ke sAtha zrAvikA pada ko mahattvapUrNa sthAna prApta hai| sAdhu-sAdhvI aura zrAvaka-zrAvikA ko lekara hI caturvidha saMgha banA hai| pravartinI sAdhvI candanabAlA chattIsa hajAra sAdhviyoM meM pramukha thii| jinazAsana ke saMvardhana meM samaya-samaya para sAdhvI-varga ne bhI apUrva yogadAna diyA hai| saca to yaha hai ki sAdhvI-varga ke abhAva meM caturvidha saMgha hI apUrNa ho jAtA hai| sAdhviyoM ne kaI bAra saMyama-bhraSTa hote hue jIvoM ko saMyama mArga meM sthira kiyA hai| sAdhviyAM hI nahIM, dharmazIlA zravikAoM ne bhI mArga bhUle zramaNoM ko dharma-mArga meM sthira kiyA hai| rAjImatI ne rathanemi ko aura rUpakozA ne siMha guphAvAsI muni ko apanI caturAI se saMyama dharma meM sthira karake samyagdarzana ke sthirIkaraNa aMga ko sArthaka kiyA thaa| vartamAna meM bhI aneka sAdhvI ratna vidyamAna haiM; jo apane nirmala cAritra se saMsAra ko Alokita kara rahe haiN| mahAsatI umarAvakuMvarajI bhI saMyamamArga kA pAlana karate hue apane paMca mahAvratoM meM nikhAra lA rahI haiM aura bhavya jIvoM ko pratibodha dekara unheM dharmamArga meM sthira kara rahI haiN| uttara meM kAzamIra pradeza meM bhI vihAra karake unhoMne jijJAsunoM ko dharmAmRta pilAyA hai| paramAtmA ke zAsana ke prati vafAdAra rahate hue saMyamamArga meM Age kadama bar3hAne vAlI sAdhvI kI dIkSAparyAya kA yadi abhinandana aura guNAnuvAda kiyA jAtA hai, to yaha sarvathA ucita hI hai| hama sAdhvI umarAvakuMvarajI ke Atmika vikAsa kI maMgala-kAmanA karate haiM aura Apake zubha prayAsa kI bhI saphalatA cAhate haiM / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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zubhakAmanA 0 upAcArya zrI devendramunijI ma. abhinandanagrantha sAhitya kI eka aisI vilakSaNa vidhA hai, jisameM abhinandanIya vyakti ke Urjasvala vyaktitva aura tejasvI kRtitva to ubhara kara pAtA hI hai, sAtha hI dharma-darzana-sAhitya- . saMskRti-itihAsa-bhUgola-dhyAna-yoga va kalA se sambandhita mUrdhanya manISiyoM ke vicAroM kA nitharA humA svarUpa bhI AtA hai| usa maulika gahana va gambhIra cintana se sAmAnya mAnava hI nahIM apitu viziSTa cintaka bhI lAbhAnvita hote haiN| ve isa prakAra ke upakrama kI muktakaMTha se prazaMsA karate haiN| abhinandanagrantha meM vyakti vizeSa kI prazasti aura prazaMsA hI nahIM hotI, apitu vyakti ko mAdhyama banAkara cintana kI aisI sAmagrI dI jAtI hai, jo taro-tAjA aura kAlajayI hotI hai| jo vyakti sAhityika nahIM haiM, para sAhityika hone kA dAvA karate haiM, aise sAhityamahArathI abhinandana grantha kI paramparA ko heya batAte haiM aura ve yaha mAnate haiM ki yaha artha kA durupayoga hai| samaya-samaya para ve bolakara aura likhakara apane vicAra bhI prastuta karate haiM / unakI AlocanA-pratyAlocanA ghaTiyA stara ke abhinandanagranthoM ke lie to kucha ThIka hai, para jahA~ taka utkRSTa abhinandanagranthoM kA prazna hai, bilkula ThIka nahIM hai| unheM yaha parijJAta honA cAhie ki muni hajArImala smRtigrantha, marudhara kezarI mizrImala abhinandanagrantha, prAcArya AnandaRSi abhinandanagrantha, upAdhyAya puSkara muni abhinandanagrantha prabhRti kucha aise viziSTa abhinandanagrantha haiM jinakI vidvAnoM ne muktakaNTha se prazaMsA kI hai| una granthoM meM sAhitya kI aisI utkRSTa sAmagrI nibaddha kI gaI hai, jo kabhI purAnI nahIM hotii| aneka vidvAn apane lekhoM meM una granthoM ke avataraNa bar3e ho gaurava ke sAtha dete haiN| jainasamAja meM aneka jyotirdhara AcAryoM ke, mahAmanISI munipravaroM ke aneka abhinandanagrantha nikale haiM, para viduSI sAdhviyoM kA abhinandanagrantha nahIM niklaa| mahAsatI zrI umarAvakuMvarajI 'arcanA' eka pratibhAsampanna viduSI sAdhvI haiM, jinhoMne rAjasthAna kI vIra-bhUmi para janma liyaa| vahIM para unakA bAlyakAla biitaa| yuvAvasthA meM unhoMne saMyama-sAdhanA ke mahAmArga para vIrAMganA kI taraha kadama bar3hAye, binA ruke, binA thake, pratipala-pratikSaNa Age bar3hatI rhiiN| Age bar3hate rahanA hI jinake jIvana kA parama lakSya rahA hai, jo Age bar3hatA hai, vahI jIvana jana-jana ke prAkarSaNa kA kendra banatA hai| sAdhvI zrI umarAvakavarajI Age bar3hIM isalie ve vandanIya aura arcanIya bana skiiN| jo jIvana ke kSetra meM Age bar3hatA hai vahI pUjanIya hotA hai| mahAsatI umarAvakaMvarajI ke jIvana meM aneka vizeSatAe~ haiM, ve svabhAva se sarala haiM, unake jIvana ke kaNa-kaNa meM saralatA kA sAmrAjya hai| saralatA kA sAmrAjya hone se dharma unake jIvana meM mukharita hai| usa dharmamUrti kA yaha abhinandanagrantha sabhI ke lie preraNA-srota banegA / yahI zubha-kAmanA hai| 10 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana/2

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abhinandana - dIpa [] yuvAcArya DaoN. zivamuni, ema. e., pI-eca. DI. jaina sAhitya evaM jaina siddhAntoM meM pAraMgata aneka mUrdhanya vidvAnoM ke sahayoga se saMpAdita parama vandanIya kazmIra-pracArikA, pravacana ziromaNi, mAlavajyoti, zraddheya yuvAcArya zrImadhukara munijI ma. sA. kI antevAsinI adhyAtmajagat kI paramasAdhikA mahAsatI zrI umarAvakuMvarajI ma. sA. "arcanA" ke vyaktitva kRtitva se yukta tathA vidvattApUrNa upayogI aneka prakAra ke lekhoM se paripUrNa susajjita abhinandana grantha ke samarpaNa se kevala jaina samAja hI nahIM, sampUrNa bhAratIya samAja dharma evaM dhyAna ke prati jAgrata hogA / usameM dharmAcaraNa ke prati utsAhavardhana hogA / kisI bhI mahApuruSa ke jIvana-darzana ke avalokana se -- adhyayana se prAdhyAtmika saMskAra jitane adhika supuSTa hote haiM, ve AdhyAtmika saMskAra anya kisI upAya se utane supuSTa nahIM hote / samAja ke sAmAnya nara-nArI mahAn vibhUtiyoM ke jIvanacaritra se preraNA pAkara hI sundara rIti se dharma evaM vyavahAra kA samanvaya karate hue apanA durlabha mAnava jIvana sArthaka kara lete haiM / parama viduSI, adhyAtmasAdhikA, mahAsatIjI kA jIvana tapasyAmaya, samatA se yukta evaM sAdhanA se otaprota hai / Apa jaisI viziSTa sAdhvIratna zramaNasaMgha ke lie gaurava haiN| hamAre lie preraNAspada haiN| abhinandana grantha samAroha ke zubha avasara para merI hArdika zubhakAmanAe~ svIkAra kreN| abhinandanIya vyaktitva AcArya zrI jayantasenasUri zramaNa saMskRti ke pravAha meM mahAsatI sAdhvIjI zrI arcanAjI ke tyAgamaya jIvana kA abhinaMdana saca meM tyAgamArga kA abhinaMdana hai / apane kRtitva ke kAraNa hI vyakti kA vyaktitva ubharatA hai, nikharatA hai aura usI pravAha meM mahAsatIjI ke abhinaMdanIya vyaktitva kA sammAna samAja dvArA kiyA jAtA hai, vaha apane prApa meM mahatvapUrNa hai / prathama khaNDa / 3 00 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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AzIrvacana 0 upAdhyAya zrI puSkaramunijI ma. jaina saMskRti meM zramaNiyoM kA gauravapUrNa sthAna rahA hai, ve sneha, sadbhAvanA-tyAga-vairAgya aura saMyama kI jAjvalyamAna pratIka rahI haiM / jaina itihAsa ke svarNapRSTha isa bAta ke sAkSI haiM ki aneka zramaNiyoM ne apane tapaHpUta prAcaraNa se bhUle-bhaTake jIvana-rAhiyoM ko mArgadarzana diyaa| RSabhadeva-yuga meM ahaMkAra gajarAja para ArUDha bAhubalI jI ko vinaya kA pATha par3hAyA brAhmI aura sundarI zramaNI ne| bhagavAna ariSTanemi ke yuga meM rathane mi, jo sAdhanA se vicalita ho rahe the, unheM sanmArga para ArUDha kiyA sAdhvIpramukhA rAjamatI ne| mahAvIra zAsana meM pratApapUrNa pratibhA ke dhanI AcArya haribhadra ko jo hiMsA kI ora tejI se kadama bar3hA rahe the, unheM zramaNadharma kA sahI parijJAna karAyA sAdhvIratna yAkinI mahattarA ne| isa prakAra agaNita sAdhviyoM ne zramaNoM ko bhI mArgadarzana diyaa| unheM tyAga aura vairAgya ke patha para bar3hane ko utprerita kiyaa| jaina saMskRti meM hajAroM aisI sAdhviyAM huI haiM jinameM pratibhA kI tejasvitA thI, sAtha hI hajAroM aisI bhI sAdhviyAM huI haiM jo siMhanI kI bhAMti tapa ke kSetra meM nirantara Age bar3hatI rhiiN| unhoMne tapa ke kSetra meM jo kIrtimAna sthApita kiyA vaha adbhuta hai, anaThA hai / antakRtdazAMgasUtra meM una sAdhviyoM ke nAmollekha haiM jo kAlajayI haiN| jaina zramaNiyoM ne apanI anUThI vizeSatAnoM se yaha siddha kara diyA ki AdhyAtmika samUtkarSa ke kSetra meM zramaNoM se zramaNiyAM pIche nahI haiM / hara tIrthaMkara ke zAsana meM zramaNoM kI apekSA zramaNiyoM kI saMkhyA adhika rahI hai| . sAdhvIratna umarAvakuMvara jI "arcanA" zramaNasaMgha kI eka viduSI sAdhvI haiM, jinhoMne rAjasthAna kI pAvanapuNya dharA meM janma liyA / vahIM para jinakA bAlyakAla bItA aura vahIM para jinhoMne sAdhanA ke patha para kadama bddh'aaye| rAjasthAnI Ana-bAna aura zAna ke sAtha Apa zramaNadharma ko svIkAra kara pratipala-pratikSaNa Age bar3hatI rhiiN| Apane apane tejasvI vyaktitva aura kRtitva se rAjasthAnI satiyoM ke nAma meM cAra cAMda lagAye haiN| isIlie zraddhAlugaNa pApako abhinandanagrantha samarpita kara apane Apako dhanya-dhanya anubhava kara rahe haiM / maiMne anekoM bAra mahAsatIjI ko dekhA hai| unase vicAra-carcAe~ bhI huI haiN| maiMne vicAra-carcA meM yaha pAyA ki unameM sahaja jijJAsA hai| tattva ko jAnane kI gahana ruci hai| japa-dhyAna Adi meM gaharAI se paiThane kI prabala bhAvanA hai| aisI vidaSI sAdhviyoM para samAja ko nAja hai, gaurava hai| merA hArdika AzIrvAda hai ki mahAsatIjI jJAna-darzana-cAritra meM dina dUnA rAta caugunA vikAsa kareM, pUrNa svastha va prasanna rahakara jina-zAsana kI zobhA-zrI meM vaddhi karatI rheN| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana /4 Jain Education intemalionai

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mahAsatI ke nAma ko sArthaka kiyA 0 muni kanhaiyAlAla 'kamala' mahAsatI zrI umarAvakaMvarajI kI AtmA ne kitane bhava pUrva samyaktva prApta kiyA, kitane bhava pUrva deza virata aura sarvavirata jIvana pAyA ? ___ yaha jAnanA atIndriyajJAna kA viSaya hai| hamAre sAmane satIjo kA kevala vartamAna bhava hai| anumAna ke AdhAra para hama yaha kaha sakate haiM ki ApakI prAtmasAdhanA aneka bhavoM se cala rahI hai, isIlie isa bhava meM prApane bAlyAvasthA meM sarva virata hokara apanA nAma sArthaka kiyA hai| nAma hai -"umarAva" kuvara u= uttara arthAt antima, ma= maraNa, rA=rAga, va= vamana, vAkyasaMyojana "rAga kA vamana karake antima maraNa karU" isa saMkalpa bala se Apa abhI saMyamasAdhanA kara rahI haiN| prApakA yaha saMkalpa saphala ho-yahI eka zubhakAmanA hai| 00 kIrtimAna kI sthApanA - AcArya suzIlakumAra yogAnusandhAna tathA abhyAsa kI kasauTI para yoga kI sAdhanAoM ko jitanA umarAvakuMvarajI ne anubhUti ke dharAtala para utArA hai, vaisA dUsarA udAharaNa kaThinatA se hI milegaa| ___ maiM unakI dIkSA-svarNajayaMtI ke avasara para apanI zubhakAmanAoM ko preSita kara rahA huuN| ___ unakA maMgalamaya jIvana samAja ke sAmane naye ujjvala kIrtimAna sthApita kare, isI bhAvanA ke sAtha / AI ghar3I abhinadala kI caraNa kamala ke vaMdana kI prathama khaNDa/5 www.iainelibrary.org

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pradhAnamaMtrI kAryAlaya naI dillI-110011 pulaka caTarjI upa saciva PRIME MINISTER'S OFFICE NEW DELHI-110011 na. 4/11/87-PMP--111 9 jUna 1987 priya mahodaya, pradhAnamaMtrI jI ko sambodhita aApakA 25-5-87 kA patra milaa| unako khuzI hai ki mahAsatI zrI umarAvakuMvarajI apane saMyamamaya jIvana kI ardhazatAbdI pUrNa kara rahI haiM aura isa avasara para unakI sevA meM eka abhinandanagrantha samarpita kiyA jA rahA hai| pradhAnamaMtrIjI isa avasara para apanI zubhakAmanAe~ bhejate haiM / bhavadIya pulaka caTarjI AI ghar3I abhinaMdana kI caraNa kamala kaM vaMdana kI arcanArcana /6 ain Education International

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GOVERNOR MADHYA PRADESH MESSAGE I am happy to learn that Shri Umrao Kunwarji Maharaj is completing fifty years of renounced spiritual life and that an Abhinandan-granth is being presented to her to commemorate the occasion. prathama khaNDa / 7 RAJ BHAVAN BHOPAL 462003 March 19, 1987 Let me also join her devotees to offer my hearty felicitations and good wishes. K. M. Chandy Governor, Madhya Pradesh AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI www.iainelibrary.org

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madhya pradeza zAsana bhopAla-462004 di. 22 janavarI, 87 mukhyamaMtrI saMdeza prasannatA kA viSaya hai ki adhyAtma-jagata kI parama sAdhikA mahAsatI zrI umarAvakaMvarajI ma. sA. 'arcanA' ke saMyamI jIvana kI ardhazatAbdI ke avasara para unakI arcanA, dIkSA, svarNajayaMtI manAyI jA rahI hai| ___ mujhe AzA hai ki isa avasara para prakAzita abhinaMdana grantha meM mahAsatIjI ke vyaktitva aura kRtitva, jaina saMskRti ke vibhinna AyAmoM tathA yogasAdhanA se sambandhita viSayoM para saMkalita sAmagrI jaina samAja ke lie utpreraka evaM saMgrahaNIya bnegii| abhinaMdana grantha ke prakAzana ke liye shubhkaamnaaeN| motIlAla vorA sAdhuvAda ApakA patra milA, pravacanaziromaNi adhyAtmayoginI mahAsatI zrI umarAvakuMvarajI ma. sA. "arcanA" jI ke jIvanavRtta para mApa unakI dIkSA kI 50 vIM jayantI ke avasara para eka bahata abhinandana grantha kA prakAzana kara rahe haiN| prakAzanavelA para sAdhuvAda / mahAsatIjI kA pUrA jIvana ahiMsA kI vINA para cetanA kA saragama hai, AvazyakatA hai suroM ko samajhane kii| pAiye, hama prayAsa kareM ki unakI vANI ko jIvana meM samajha skeN| -bhAratasiMha bhopAla maMtrI, vANijya evaM udyoga, 23 akTUbara '87 khanija saMsAdhana, zrama (ma. pra.) AI ghaDI abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana /

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zubhakAmanA - sandeza jAnakara hArdika prasannatA huI ki mahAsatI jI umarAvakuMvarajI mahArAja sAhaba" prarcanA " kA 50 va dIkSA-svarNajayantI mahotsava samAroha prAyojita kiyA jA rahA hai| AdaraNIya mahArAja sAhaba kI samAja evaM deza ke prati amUlya sevA rahI hai| isa avasara para prakAzita abhinandanagrantha evaM samAroha kI saphalatA evaM prAdaraNIya mahArAja sAhaba ke svastha evaM dIrghAyu jIvana kI prabhu se kAmanA karatA huuN| bhopAla 14 maI' 87 mujhe yaha jAnakara atyanta prasannatA huI hai ki adhyAtma-sAdhikA yoganiSTha sAdhvI zrI umarAva kuMvarajI " zrarcanA " kA abhinandana karane ke liye eka grantha kA prakAzana kiyA jA rahA hai| sAdhvI zrI dhanAjI rAjasthAna kI eka viziSTa vibhUti haiM, jinhoMne bAlyakAla meM ho tapomaya jIvana svIkAra karake janatA ko aura vizeSataH nArI jAti ko sadAcAra, ahiMsA aura satya kA patha prazasta kiyA hai / maiM isa prakAzana kI saphalatA kI hRdaya se kAmanA karatI hU~ / AzA hai yaha grantha hamArI saMskRti aura sabhyatA tathA rASTrIya ekatA kA vAtAvaraNa nirmANa karane meM sahAyaka siddha hogA / jayapura 29 maI 87 - maheza jozI rAjyamaMtrI AvAsa evaM paryAvaraNa, ma. pra. mujhe yaha jAnakara atyanta prasannatA hai ki adhyAtma - sAdhikA yoganiSTha sAdhvI zrI umarAvakuMvarajI 'arcanA' kA abhinandana karane ke liye eka grantha kA prakAzana kiyA jA rahA hai| jayapura 30 maI' 87 maiM isa prakAzana kI saphalatA kI kAmanA karatA hU~ evaM prAzA hamArI saMskRti aura sabhyatA evaM rASTrIya bhAvanA kA vAtAvaraNa nirmANa hogA / prathama khaNDa / 9 kiyA inAma rAjya maMtrI, cikitsA evaM svAsthya vibhAga, rAjasthAna karatA hU~ ki yaha grantha karane meM sahAyaka siddha -chogArAma bakoliyA, maMtrI khAdya evaM ApUrti, kRSi, grAmINa vikAsa evaM 'paMcAyatarAja, rAjasthAna AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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zubhakAmanAe~ mahAsatI zrI umarAvakuMvarajI mahArAja sA. arcanA ke saMyama jIvana kI ardhazatAbdI pUrNa hone ke zubha avasara para unake bahumAnArtha unakI sevA meM samarpita karane hetu abhinandanagrantha ke prakAzana ke Ayojana kA prayAsa stutya evaM sarAhanIya hai| vAstava meM to aise mahAna vyaktiyoM ke bahumAna aura abhinandana ke nimitta se hama svayaM unake Adarza jIvana aura siddhAMtoM se paricita evaM lAbhAnvita hote haiM, hameM satya kA sAkSAtkAra aura sanmArga para calane kI preraNA prApta hotI hai| jinakA bahumAna evaM abhinandana hon| hai ve to yazaH kIrti athavA nindA-stuti se nirapekSa sthiti ko dhAraNa karane vAle haiN| maiM mahAsatI zrI umarAvakaMvarajI mahArAja sA. ke svastha, sudIrgha evaM yazasvI jIvana kI kAmanA karate hue isa prayAsa kI saphalatA ke liye apanI zubhakAmanAe~ preSita karatA huuN| -sundaralAla paTavA bhopAla sabhApati, loka lekhA samiti, 30 akTUbara '87 ma. pra. vidhAnasabhA mujhe yaha jAnakara prasannatA huI hai ki adhyAtmayoginI mahAsatI zrI umarAva kuMvarajI ma. sA. arcanA apane sAdhanAmaya divya jIvana ke pacAsa varSa pUrNa kara rahI haiM va isa svarNima avasara para unakI sevAnoM ke upalakSa meM eka abhinandana grantha bhI samarpita kiyA jA rahA hai| ____ mahAsatIjI ma. sA. arcanA kA ardhazatAbdI kA saMyamamaya jIvana nizcaya hI jyotirmaya prakAzastambha hai| mujhe vizvAsa hai prastAvita abhinandana grantha adhyAtma-jagata meM sAdhaka sAdhikAroM ko prAtmotkarSa kI dizA meM sadaiva prerita karate hue jana-jana ko prabhAvita kregaa| prakAzana kI saphalatA ke lie hArdika shubhkaamnaaeN| -mahendrakumAra bhIla jayapura rAjyamaMtrI, nAgarika khelakUda, surakSA, gaharakSA evaM 30 maI 1987 khAdI evaM grAmodyoga vibhAga, rAjasthAna yaha jAnakara prasannatA huI ki mahAsatI zrI umarAvakuMvarajI ma. sA. arcanAjI kI dIkSAsvarNajayantI para 'vandana-abhinandana' grantha prakAzita ho rahA hai| aise siddha sAdhakoM ke vaMdana aura abhinandana se bhakta tathA sAdhakagaNoM kA manobala bar3hatA hai aura unheM bhaviSya meM bhI preraNA milatI rahegI / ataH isa prAyojana ke pUrNarUpeNa saphala hone kI kAmanA karatA haiM aura prAzA karatA hai ki isase sAdhakoM ke liye bhaviSya meM bhI nirantara preraNA kA mArga khala jaavegaa| -raghubIrasiMha nidezaka zrI naTanAgara zodha saMsthAna, sItAmaU (mAlavA) AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana / 10 lain Education Internationa

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abhinandana zrI bhaNDArI padmacaMdajI ma. jaina paramparA meM nArI samAja ko binA kisI bhedabhAva ke samAna adhikAra prApta hai| jaina dharmapravartakoM ne nArI ko samAna adhikAra dekara jahA~ samAja meM usakA gaurava U~cA uThAyA hai vahIM use AdhyAtmika vikAsa kA bhI pUrNa avasara pradAna kiyA hai| isase nArIjIvana kI amoghazakti se samAja bahuta lAbhAnvita huyA hai| jaina samAja meM atIta meM aisI aneka mahAn sAdhikAe~ huI haiM aura aba bhI haiM, jinhoMne samAja ko bahuta kucha diyA hai| unhIM meM se eka haiM-sAdhvIratna, mahAna vidUSI mahAsatI zrI umarAvakuMvarajI mahArAja, jo pacAsa varSoM se nirantara samAja ke utthAna evaM nava nirmANa ke lie prayatnazIla haiM aura isakI aneka upalabdhiyA~ bhI haiN| isI se prabhAvita hokara samAja unake 'dIkSA svarNajayantI' ke avasara para abhinandana grantha kA prakAzana kara rahA hai| yaha nitAnta Anandaprada kArya hai| sAdhvIjI mahArAja ke maMgalamaya samujjvala sudIrgha jIvana ke lie hamArI anekazaH hArdika zubhakAmanAe~ / zubhakAmanA ke dIpa... mahAsatI arcanA jI kA nAma jainajagata meM kisI se chipA nahIM hai| sAdhvI jIvana kI vigata ardhazatAbdI meM kiye gaye Apake satkAryoM meM tapa va sAdhanA kA maNikAMcana yoga hai| ApakI dhyAnasAdhanA, yogabhAvanA vartamAna yuga meM to preraNAspada hai hI, bhaviSya meM bhI mArgadarzaka rhegii| aneka bhASAoM ke sAtha dhyAnayoga, lekhana, nirdezana meM ApakI gahana ruci hai| ina AtmIya guNoM ke kAraNa hI to samAja ne Apako vartamAna yuga kI saphala sAdhikAoM kI zreNI meM-"mAlavajyoti" ke pada se alaMkRta kara khar3A kara diyA hai| arcanA jI jaisA vyaktitva Aja bahuta kama dekhane ko milatA hai| grantha ke rUpa meM bahukoNIya abhinandana dekhA jAye to arcanA jI ke mAdhyama se pavitrAtmAnoM kI guNa-stavanA hai, jo jaina samAja ke lie atyanta Avazyaka hai| hajAroM-hajAra digabhramita prAtmAnoM ko satya prakAza va amaratA kI rAha para lAne meM mahAsatIjI kI vizeSa bhUmikA rahI hai| garimAmaNDita adhyAtmapatha kI aisI amara sAdhikA hetu abhinandana grantha ke prakAzana kA pavitra kArya prazaMsanIya hai| maiM zAsanadeva se pavitra bhAva lie yaha prArthanA karatA hU~ ki vaha mahAsatI ke jIvana meM naye teja kA sphuraNa kreN| jisa zakti va tejodIpta guNoM ke mAdhyama se jaina jagat ke sAtha sampUrNa mAnavatA kI jo Apane mUlyavAna sevA kI hai aura kara rahI haiM, vaha krama avikala rUpa se calatA rhe| vartamAna ke prati prAzAnvita evaM bhaviSya ke prati zubhakAmanAmoM ke dIpa saMjoye maiM Apake sUdIrgha svastha jIvana kI kAmanA karatA huuN| -gaNezamuni zAstrI - AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa | 11

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zubha-kAmanA muni jIvana param viduSI AryAratna zrI umarAvakuMvarajI ma. 'arcanA' ke bahamAnArtha dIkSA svarNa jayaMtI para abhinandanagrantha ke prakAzana kA nizcaya jAnakara mahatI prasannatA huii| jinazAsana kI unnati evaM usakI mahimAvistAra meM zramaNa samudAya ke sAtha zramaNI samudAya kA yogadAna bhI atIva prazaMsanIya evaM smaraNIya hai| prabha mahAvIra ke samaya meM sAdhvIpramukhA mahAsatI zrI candana bAlAjI ne 36,000 sAdhvI samudAya kA netRttva kiyA thaa| prAtmasAdhanA ke sAtha-sAtha mahAsatI candanAjI adhyAtma jagat kI zAsaka bhI rahI haiN| kyA mahAsatI candanAjI kA yaha yogadAna kama smaraNIya hai ? jainadharma ke itihAsa meM aise anekoM udAharaNa mila jAyeMge jinase hameM yaha acchI taraha jJAta ho jAtA hai ki sAdhvIsamudAya evaM zrAvikAsamudAya kA jainazAsana kI unnati meM garimAmaya yogadAna rahA hai| mahAsatIjI zrI arcanAjI ke nimitta se zramaNI-jagat ke sammAna kA jo stutya prayAsa kiyA jA rahA hai vaha bahuta hI prazaMsanIya hai| maiM bhI apanI ora se yahI zubhakAmanA abhivyakta karatA hU~ ki mahAsatI zrI arcanA jI apane dIrgha yazasvI evaM gauravamayI saMyamI jIvana meM jinazAsana kI unnati karate raheM evaM mumukSa jIvoM ko sadbodha detI rheN| AzIrvacana 0 paM0 pravara zrI hIrAmunijI ma., samadar3I mahAsatI zrI umarAvakuMvarajI ma. sA. hamAre zramaNa saMgha meM camakatI huI nakSatra ke rUpa meM samupasthita haiN| svargIya pUjya zrIbrajalAlajI ma., yuvAcArya zrI mizrImalajI ma. "madhukara" kA anuzAsana va mArgadarzana prApta kiyA hai / guru pAzIrvacana prApta mahAsatIjI ne bhArata ke vividha aMcaloM meM paribhramaNa kara jinazAsana kI gaurava-garimA meM abhivaddhi karane ke sAtha bhArI anubhava prApta kiyA hai| kahA bhI hai deza phirA nahIM videza phirA nahIM, bhikSA karI nahIM bhAva kI / kUA kerI meNDakI kyA jAne, lahara dariyAva kI // mahAsatIjI ne apane jJAna, darzana, cAritra rUpa ratnatraya ke bala se deza-videza samAja meM amara nAma kiyA hai| AzA hai, guruNI sA. ke pada-cihnoM para calakara unakI ziSyAe~ bhI zramaNa saMgha meM prasiddhi prApta kreNgii| yahI hAdika bhAvanA! AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana | 12 Jan Education Interational

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abhinandana 0 zrI sudarzanamunijI ma. parama zraddheya vidvadvarya svargIya yuvAcArya zrI madhukara munijI mahArAja eka mahimAmaNDita ucca sAdhaka aura jainatva ke sAtha-sAtha vividha mata-matAntaroM ke marmajJa vidvAna the| unakA saMyamaniSTha jIvana samAja ke lie Adarza rahA hai| unhoMne samAja ko aneka prakAra kI dena dI hai / jaina AgamoM kA Adhunika pariveza meM sampAdana evaM prakAzana unakI anUThI dena hI hai, isake atirikta unakA kathA-sAhityika avadAna bhI anupama hai, sAtha hI unhoMne vidvAna, caritraniSTha evaM zAsana-prabhAvaka sAdhu-sAdhviyAM bhI taiyAra kiye haiN| unhIM meM se eka hai paramaviduSI yoganiSTha mahAsatI zrI umarAvakuMvara "arcanA" jI mahArAja jinhoMne apanI gauravazAlI sAdhanA meM jIvana ke 50 varSoM meM samAja ko vividha upakAroM se upakRta kiyA hai isalie samAja unake prati kRtajJa hone ke kAraNa unake abhinandana svarUpa unakI dIkSA-svarNajayantI manA rahA hai| yaha jAnakara atIva prasannatA haI hai| sAdhvIjI svastha dIrghajIvana vyatIta kareM yahI maMgala manISA hai| bhAva bharA hArdika abhinandana muni vinayakumAra 'bhIma' zrI-vItarAga sarvajJa sarvadarzI parama avatAra ahiMsA, satya, anekAnta ke prarvataka tIrthakara prabhu mahAvIra svAmI ne cAra saMghoM kI sthApanA kii| una cAra saMghoM meM, tIrthoM meM sAdhvI samAja kA bhI pramukha sthAna hai| carama tIrthaMkarane zrAvikA samAja kI bAgaDora candanabAlA ko sauMpI thI, hamArA pyArA bhAratavarSa nAriyoM ke ujjvala itihAsa, preraNAmayI teja gAthAoM se bharA par3A hai| nAriyoM kI zauryamayI balidAna kI paramparA hara prAnta meM preraNA kA srota hai| nAriyoM kI tArIpha karate hue hamAre prAcIna kaviyoM ne kahA nArI guNoM kI khAna hai, nAriyoM ke dila meM karuNA kA sAgara hai| nArI se bhIma jaise yoddhA paidA hue / prasiddha lekhaka jayazaMkara prasAda ne likhA 'nArI tuma zraddhA ho|' mahAsatIjI ke nAma kA pratyeka akSara jJAna aura tapa kA itihAsa hai| -ra kahate haiM dila ko, isI zabda ko urdU meM jigara kahate haiM, aMgrejI meM isI zabda ko hArTa kahA gayA hai / 'apane dila ko darpaNa ke samAna svaccha, nirmala, sundara rakho' yaha bhAratIya RSiyoM, muniyoM kA pAvana paig2Ama hai| jaina darzana meM mahAvIra ne kahA-jisakA dila pAka hai, vahIM dharma kA nivAsa hai| kahAvata hai-'dila sundara saba kAma sundara, dila kharAba saba kAma bekAra', isaliye to z2igara ko pAka banAnA eka bejor3a kalA hai, hara zakhsa ko isa kalA para amala karanA caahiye| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 13

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ma-na-vacana-kAyA ina tInoM ko yogiyoM ne yoga btaayaa| sAdhanA siddhi ke liye ina tInoM yogoM para jJAniyoM ne jora diyA aura kahA mana, vacana aura kAyA ko jItanA bar3A kaThina kArya hai, Ter3hI khIra hai| jina-jina yogiyoM ne, mahApuruSoM ne tInoM para kAbU pA liyA una sabakI misAla samAja meM maujUda hai| rA-heM anekoM haiN| jina rAhoM meM jIvana kA kalyANa hai, una rAhoM para hI calanA caahie| maMjila taka pahuMcane ke liye nirantara calanA hogaa| apane kadama Age bar3hAne hoNge| prabuddha vicArakoM kA kahanA hai ki Thahare hue pAMva kabhI bhI apane uddezya taka jA nahIM pAte / va-na kahate haiM jaMgala ko| yaha saMsAra bhI eka bhayaMkara jaMgala hai| isa saMsAra ke jaMgala meM anAdikAla se hamArI prAtmA yatra-tatra-sarvatra ghUma rahI hai| aba sabhI ko isa jaMgala rUpI cakravyUha se bacanA hai| sahI salAmata bAhara nikalanA hai| pUrI sAvadhAnI kI jarUrata hai| hamArI prAtmA ananta zaktiyoM kA khajAnA hai, bhaNDAra hai, srota hai| 18 prakAra ke duzmana pIche lage haiN| aise manamohaka khajAne ko lUTanA cAhate haiN| yaha viveka kho diyA to mAla calA jAyegA / pazcAttApa ke alAvA pAsa meM hamAre kucha nahIM raha paayegaa| cintana, manana ke sAtha soceM ki isa bhayavAlI nAgina se kaise baca paayeN| ka-dana kI camaka jagata meM vikhyAta hai| kundana kahate haiM sone ko| sone kI agni meM parIkSA hotI hai, agni ke tApa se sone meM nikhAra AtA hai, asalI sonA kabhI bhI kAlA nahIM pdd'taa| nIti meM samaya ko bhI sonA kahA gayA hai| vaise sonA sonA nahIM / hara pala saceta-sAvadhAna rahanA / yaha samaya kImatI hai| va-radAna va abhizApa do zabda saMsAra meM calate haiN| mahAna vyaktiyoM kA saMsarga hamezA varadAna svarUpa siddha hotA hai / varadAna ko pAne ke liye saMta puruSoM kI saMgata karanA hogii| pArasa kI saMgata se lohA bhI sonA bana jAtA hai| saMta pArasa ke barAbara haiN| inakA saMsarga kiyA to hamArI prAtmA bhI sone ke mAninda bana jaayegii| ra-ga-raga meM apane majahaba ke prati yakIna, zraddhA, vizvAsa honA cAhiye / dharma prAtmA kA lakSaNa hai| dharma se hI prAtmA kA utthAna hai| aNa-praNa meM dharma ke liye arpaNa ke bhAva hone cAhiye / jo insAna sacce dila se samarpita hai, usako devatA bhI namaskAra karate haiN| to hama aisI yogyatA hAsila kareM ki pUrNa rUpa se dharma ke prati arpita hoM, prAsthA va vizvAsa ke sAtha dharma apanAyeMge to nizcita hamArA kalyANa dharma kregaa| jI-rahe haiM para abhI taka jIne kI kalA nahIM paaii| saMsAra meM acche iMsAna banakara jInA, yaha sabase bar3I eka kalA hai| sAre vizva meM acche iMsAnoM kI kadra hai / vartamAna samaya meM insAna to bahata haiM, para iMsAniyata vAle iMsAna kama dikhAI deNge| purAnI kahAvata cala rahI hai ki manuSya-manuSya meM antara, koI hIrA koI patthara.... AI ghar3I vahI mAnava prAdara pAtA hai, jisake pAsa insAniyata hai| iMsAna kI koI kImata nahIM / kImata hogI iMsAniyata ke nAte / caraNa kamala ke vaMdana kI arcanArcana | 14 Jan Education International

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ma-na eka vINA hai| vicAra isake tAra haiN| vINA kI AvAja bar3I madhura hotI hai| jaba vINA kI AvAja nikalatI hai to sabhI ke mana ko apanI ora AkarSita kara letI hai| sunane vAle zrotA ye kaheMge eka bAra vINA kI tAna phira se sunaayo| madhura bolane vAle lokapriya banate haiM / yaha lokapriya banane kA sabase acchA tarIkA hai| hA-ra kamajorI kA sUcaka hai / hAra kara baiTha jAnA asaphalatA hai| vipattiyoM kA DaTa ke mukAbalA karo jisase saphalatA milegii| saphalatA jAyegI kahA~, apane Apa pAsa meM paajaayegii| hAra eka bAdala hai, jo sAhasa ke sUrya ko Dhaka detI hai| sAhasa pAyA aura asaphalatA ke bAdala chaMTakara dUra ho gaye / dhairya va sAhasa ke camakate hI sUrya dikhAI dene laga jAyegA, sAhasa ko kAyama rakhate hue Age bar3ha clo| rAha para cale vaha rAhagIra / yAtrA kare vo yaatrii| musAphirI kare vo musAphira / vyApAra kare vo vyApArI / zikSA de vo zikSaka / zikSA grahaNa kare vo zikSArthI / acchAiyoM ko lekara calo, phala acchA hI milegaa| acche ko grahaNa karanA ye kAma hai A~khoM kA / saMsAra ke bagIce meM phala va zUla donoM hI dRSTigocara hote haiN| phUla lenA yA zUla, yaha nirNaya to A~kheM kareMgI / phUla hai yaza, zUla hai apayaza, saurabhamaya sugaMdhita phUloM ko cunakara hama loga eka bemisAla mAlA banAyeM, jisake mAdhyama se yaha jIvana surabhita ho jaaegaa| jarA hama apane nayanoM ko phaloM kI ora le jaayeN| ja-ba-jaba dharatI para pApAcAra bar3he taba-taba mahApuruSoM ne janma liyaa| apane upadezoM ke dvArA sahI rAstA btaayaa| una mahAna jJAniyoM ke upadezoM meM jIvana ko badalane kA karizmA hai. tAkata hai| hama lagana va niSThA ke sAtha upadeza zravaNa kareM / amala kreN| upadeza meM kisI prakAra kI koI gar3abar3a nahIM / kamI hamAre andara hai ki hama sahI tarIke se suna nahIM pAte / jisa dina tallInatA ke sAtha sunanA prAraMbha kara leMge, usI dina apanI zakti ko pahacAna leNge| sA-pha-sutharA ghara kA prAMgana kitanA sundara lagatA hai| ekadama ghara meM praveza karate hI mana moha letA hai| ghara meM kar3A karakaTa acchA nahIM lagatA / ye mana bhI apanA eka prAMgana hai / krodha, mAna, mAyA, lobha, mada, ghRNA, napharata kA gaharA kacarA bharA hai| jJAna, viveka va cAturya kA jhAr3a lekara isa kacare ko dUra kreN| hRdaya-bhavana sundara bana jaayegaa| saphAI aisI kI jAye ki punaH kacarA prA na paaye| ha-ra ghar3I hara pala prabhu kI bhakti hI jIvana ko sukhI banA sakatI hai| prabhu kI kI gaI bhakti kabhI bhI niSphala nahIM jaatii| mana sApha hogA, taba bhakti bhI sApha hogI / bhakti eka dIpaka hai, usameM satya, ahiMsA kA tela va bAtI do to dIpaka phira bujhane vAlA nhiiN| teja lagI lo lupta hone vAlI nahIM / jIvana ke bhavana meM aise dIpa ko jalAne kI atyanta aAvazyakatA hai / aisA prakAza hI hamAre jIvana ko sukhada bnaayegaa| ba-ratana para dhUla jamane para camaka meM thor3I kamI A jAtI hai| camaka ko rakhane ke liye dukAna kA mAlika barAbara dhyAna rakhatA hai ki bartanoM para raja (dhUla) kahIM adhika jama na jaaye| sabhI baratanoM kI bAra-bAra dekha-rekha karatA hai / pUrA-pUrA dhyAna rakhatA hai| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 15

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI International... arcanA - kitanA pyArA zabda hai / zrarcanA kA artha hai pUjA sevA bhAva aura bhakti / kula milAkara yaha kahanA hogA ki kAzmIra-pracArikA, prakANDa paMDitA, vidyA, vinaya, viveka kI maMgala mUrti, mAlavajyoti, pravacana ziromaNi, adhyAtma yoginI, parama viduSI, zramaNIratna, zrI umarAva kuMvarajI ma. prarcanA bhI saphala sAdhikA haiN| khAdI ke paridhAnoM meM prathama bAra darzaka kA mana moha letI haiM / darzaka bAra-bAra darzana karane kI tamannA rakhatA / gurudeva kI sAdhvI samAja meM zrApa zrI kA gauravapUrNa sthAna hai / prApake pravacana meM sabhI ke hRdayoM ko AkarSita karane kA eka jAdU hai / zrApane kazmIra taka paidala yAtrA kI evaM dharma kA pracAra-prasAra kiyA / apane upadezoM se aneka vyaktiyoM ke jIvana ko badalA / Apake pravacana rocaka evaM sAragarbhita hote haiM / zabdoM meM kisI prakAra kA koI prADambara nahIM / sundara va rocaka zikSAprada prabodhana mana ko chU jAtA hai / satIjI ma. ke jIvana meM aneka vizeSatAe~ haiM, jo sabhI jAnate haiM / Apake saMyamI jIvana se sabhI paricita haiM / hama zAsanadeva se prArthanA karate haiM ki prApakA kuzala netRtva zramaNa saMgha, samAja, deza va rASTra ko milatA rahe / Apa apane pravacana - pIyUSa dhArA se prazAMta janamAnasa ko zAMti kA mArga pradAna kreN| maiM satIjI ma. sA kA dila kI ananta anaMta gaharAiyoM ke sAtha bhAva bharA abhinaMdana karatA hU~ / adamya utsAha ke dhanI : zrI arcanAjI gujarAta-kesarI zrI girIzamunijI prasannatA kI bAta ki kazmIra-pracArikA, paMDitA zrI zrI umarAvakuMvarajI "arcanA " mahArAja saMyama jIvana kI ardhazatAbdI saphala kara cukI haiM / merA satIjI se vyaktigata paricaya nahIM hai kintu unake sAhitya se avazya paricita hU~ / mAnavajIvana kI anamola sampatti saMyama sAdhanA hai / jo vyakti adhyAtmajIvana ke kaI zikharoM ko pAra kara letA hai usa guNasampadA - vibhUSita puNyAtmA kI guNastavanA karanA eka kartavya bana jAtA hai / 0 zrI arcanAjI ke adhyAtmayoga sampuSTa jIvana ke bahumAnArtha maiM gujarAtavAsI kyA likhUM ? adhyAtmajagat kI parama sAdhikA mahAsatIjI kA jIvana suSamita surabhita zatadalIya hai / usake patra-patra para saMyama sAdhanA kI RjutA kA darzana hotA hai jo sahajAnubhUtiparaka hai / unakI triyogI sAdhanA svarUpa saMvaratA yogAnubhUti paraka hai jo anukaraNIya hai / prApakI jJAna-darzana- cAritra kI ramaNatA divyAnubhUtiparaka hai jo prAcaraNIya hai / pravacana ziramaNi mAlavajyoti ke dIkSA-svarNajayantI ke suavasara para zrAntara kI badhAI ke sAtha abhinandana karate haiM / satIjI tuma jiyo varSa hajAra / lokopakAra ke dina hoM daza hajAra // arcanArcana / 16

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dhyAna yoga sAdhikA mahAsatI zrI umarAvakuvaMrajI ma. sA. 'arcanA' Riboe NNN PAK janma dIkSA agahana kRSNA 11 vi0 saM0 1994 bhAdrapada saptamI vi0 saM0 1979

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jIvana - antaryAtrA ko sajaga pathikA muni rAjendrakumAra 'ratneza' jIvana eka mahAyAtrA hai, jisameM kaI utAra-car3hAva, Aroha-avaroha prAte haiM / pratyeka mor3a para pUrNa jAgRta / zrapramatta hokara - pragara pathika kadama bar3hAtA hai to use prApta hotI hai usakI manasaMkalpita maMjila / isa mahAyAtrA meM kadama bar3hAne ke sAtha yaha Avazyaka hai ki pathika ko lakSyabodha, dizAbodha ho / anyathA phira eka antahIna bhaTakAva se use ghira jAnA hogA / usakI jindagI yAyAvara bana jAyegI / jIvana antaryAtrA kA sajaga-pavika viSamatAoM vibhAvoM-vijAtIya vRtiyoM ke kaMTakoM se pare, "subhAzro niyaTTaNaM subhAo payaTTaNaM" ko jIvanasUtra banAkara jIvana meM nihita parama zreya ko samupalabdha kara letA hai / maiMne dekhA hai isa sUtra ko rUpAyita hote adhyAtmayoginI mahAzramaNI arcanAjI ma. meM / ve pratisrota kI ora unmukha jAgRta cetanA hai, jisane dhyAna ke atala kA sparza kiyA hai| unake bhItara eka samagra cetanA hai jo dhyAna ke dvArA UrjArohaNa kI ora agrasara hai| unakA aMta gaharA hai, bahuta gaharA jahA~ se eka zUnya ninAda mauna vihita saMgIta gUMjatA rahatA hai jise "kAyotsarga" avasthA meM jIkara hama suna sakate haiM / I samAdaraNIyA mahAzramaNI jI kA jIvana svayaM eka darzana hai jo apane karIba Ane vAlI pratyeka cetanA ko eka dRSTikoNa pradAna karatI haiN| maiMne unakA sAnnidhya pAyA hai, unameM dekhA hai eka alaukika tejovalaya jo unake bhItara chipe virATa kA prativimba hai| unake bhItara paidA huA yaha virATa rUpAntaraNa kI prakriyA hai| isa virATa, utkAnta cetanA ke jIvana kA yaha vaiziSTya hai| unameM sAdhukha ke darzana hue haiM, pradarzana nahIM / sAdhutA, sAdhanA ke isa darzana kI jItI jAgatI misAla mahAzramaNI arcanAjI ma. sA. ke sAdhanA kI ardhazatAbdI ke upalakSya meM hRdaya kI asIma grAsthA ke sAtha zrAtmavandana / prathama khaNDa / 17 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI svarNima sAdhikA arcanAjI [ zrI udaya muni 'jaina siddhAntAcArya' bhAratIya saMskRti yugoM se vividhatA se paripUrNa rahI hai| lambe samaya se yahA~ para bhinnabhinna dharma, mata-matAntara, tyauhAra evaM rIti-rivAja pracalita rahe haiN| ina sabhI kSetroM meM puruSa varga ke sAtha-sAtha nArI kA bhI mahattvapUrNa yogadAna rahA hai / koI bhI dharma yA kSetra rahA ho, nArI ne apanI mahimA ke anurUpa garimA pradAna kI hai| jainadharma bhI isa mamatAmayI nArI se gauravAnvita huA hai| candanA, brAhmI sundarI, mainAsundarI dhAdi aneka satiyoM ne sAtvika saMyamI jIvana apanAkara mumukSutroM ke liye mArga prazasta kiyA hai| zrAja vartamAna meM bhI aneka nAriyAM dharmadhvajA ko thAme bhagavatI dIkSA ko aMgIkAra karake apane AtmakalyANa ke sAthasAtha bha. mahAvIra ke amara saMdeza ko jana-jana taka pahu~cAne ke mahAn kArya ko sampAdita kara rahI haiN| isI zrRMkhalA meM udAramanA adhyAtmayoginI zrI umarAvakuMvarajI ma. sA. 'arcanA' bhI eka mahattvapUrNa kar3I haiN| vi. saM. 1979 bhAdrapada saptamI ko dAdiyA grAma (kizanagar3ha) meM pitA zrI mAMgIlAlajI evaM mAtA zrImatI anupA devI tAter3a ke ghara janmI isa mahAsatI ko bacapana se hI ghara meM dharmamaya vAtAvaraNa milaa| Apake pitAzrI ne bhI bhagavatI dIkSA aMgIkAra kI thii| mAtra pandraha varSa kI alpAyu meM hI sAMsArikatA kA 1994 amana vadI 11 ko mahAsatI zrI umarAvakuMvarajI ma. sA. ne kuMvarajI ma. sA. ke pAvana zrIcaraNoM meM saMyamI jIvana aMgIkAra kara liyA thA / dIkSA dhAraNa karake Apa apanA samaya adhyayana, cintana, manana, jJAnArjana meM vyatIta karane lagIM alpa samaya meM hI dhApa jaina dhAgama, darzana evaM anya sAhityika kSetroM ke jJAtA hone ke sAtha-sAtha saMskRta, prAkRta, hindI, gujarAtI, paMjAbI, urdU evaM aMgrejI bhASA meM bhI pAraMgata ho gii| mahAsatI 'arcanA' bahumukhI pratibhA kI dhanI haiN| jahA~ eka ora Apa jaina darzana kI acchI jJAtA haiM vahIM dUsarI ora eka madhura evaM prabhAvI pravacanakAra bhI haiN| Apa apanI spaSTa evaM nirmIka pravacanazailI, dRr3ha manobala, sulekhana tathA sarala mAnasa ke kAraNa apanI eka viziSTa hI pahacAna rakhatI haiM / zrApane apane saMyamI jIvana meM rAjasthAna, paMjAba, kazmIra, himAcala durgama kSetroM meM paidala bihAra kara mumukSuddhoM ko sammArga kA darzana , pradeza uttara pradeza evaM madhya pradeza bhAdi aneka dUrastha evaM mahAvIra ke pAvana dharmasandeza ko jana-jana taka phuNcaayaa| karAyA / moha chor3akara vi. saM. mahAsatI zrI saradAra Aja Apa apane saMyamI jIvana ke svarNa jayantI varSa meM praveza karane jA rahI haiN| isa zubha avasara para yahI kAmanA hai ki mahAsatI dIrgha samaya taka dharmIjanoM kA mArga prazasta karatI raheM. dharma dhvajA phaharAtI rheN| - arcanArcana / 18

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satkAmanAe~ 0 sAdhvIratna zrI jhaNakArakuvarajI ma. sA. jainadharma meM guNotkIrtana tathA guNojanoM ke sammAna-satkAra kA bahuta bar3A mahattva hai| isase mana pavitra banatA hai, bhAvanA meM utkarSa kA saMcAra hotA hai, hRdaya meM RjutA evaM mRdUtA kA udbhAsa hotA hai / yaha atyanta harSa kA viSaya hai ki jaina-jagat kI anupama nidhi, sAdhanA ko divyamUrti mahimAmayI mahAsatIjI zrI umarAvakuMvarajI ma. sA. 'arcanA' kA sAdhusAdhvovRnda tathA zrAvaka-zrAvikA-samAja kI ora se unake zramaNI-jIvana kI ardhazatAbdI kI sundaratama sampannatA kI svarNima velA meM abhinandana kiyA jA rahA hai / vAstava meM mahAsatIjI guNoM meM himAdri kI jyoM atyanta ucca haiN| unakA abhinandana jJAna, sAdhanA, saMyama aura sevA kA abhinandana hai| vikrama saMvata 2037 kA prasaMga hai| paramArAdhya gurudeva yUvAcAryapravara paMDitaratna zrI mizrImalajI ma. sA. "madhukara" kA mer3atA siTI meM cAturmAsika pravAsa thA / niHsaMdeha yaha merA parama saubhAgya thA-~-taba mujhe bhI unakI sevA kA suavasara prApta huaa| usa cAturmAsa meM bhAiyoM tathA bahinoM meM tapasyAeM bahuta huiiN| eka bhAI ne 71 dina kA upavAsa kiyA tathA eka bahina ne 31 dina kA / unakA vahA~ zrAvakasamAja kI ora se bar3e ThATabATa ke sAtha abhinandana huaA, jise dekhakara maiM mana hI mana bar3I prasanna huii| kucha dera bAda maiM gurudeva kI sevA meM upasthita huI / maiMne unake samakSa apanI jijJAsA upasthita kI-"guruvara ! abhinandana kinakA kiyA jAnA cAhie ?" yaha sunakara guru mahArAja pahale to kucha muskarAye, phira kahane lage--sAdhvIjI ne acchA prazna kiyA hai| isa bAta kI jijJAsA bahuta logoM ke mana meM thI, jo sAdhvIjI dvArA prakaTa ho rahI hai| isa sambandha meM tathya yaha hai-apane yahA~ AgamoM meM varNana prAtA hai ki abhinandana unakA kiyA jAe, jo dhIra, vIra, gaMbhIra, tyAgI evaM vairAgI hoN| vaise vyakti hI vAstava meM abhinandanIya hote haiN| gurudeva dvArA ukta prasaMga para prakaTa kiye gaye udgAra mujhe Aja bahuta smaraNa ho rahe haiM / mahAsatIjI zrIumarAvakaMvarajI mahArAja meM dhIratA, vIratA, gaMbhIratA, tyAga evaM vairAgya Adi anekAneka uttamottama guNa haiN| Apa guNarUpa paramotkRSTa mAlA ke eka bahamulya manake sadRza haiN| aApakA abhinaMdana nizcaya hI nArI ke usa caramotkarSa kA abhinaMdana hai, jisakI uccatA kI aTTAlikA prAdhyAtmika sAdhanA kI pRSThabhUmi para khar3I hai, jisameM zIla, saccAritya, samAdhi aura dhyAna kI pASANa-paTTikAe~ tathA IMTeM lagI haiN| isa gaurava-garimAmayI mahAn nArI kI mahanIyatA, divyatA, saphalatA, cArityavattA unnati ke uccatama zikhara kA saMsparza kare, isI bhAvanA ke sAtha maiM hRdaya se inakA abhinaMdana, sammAna aura samAdara karatI huuN| th| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 19

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jIvana kI sArthakatA ratnatraya se hai jisase pratipala navIna jyoti utkIrtha hotI hai samAjarI jAgatI jota 0 zA. caM. zrI jhaNakArakaMvarajI ma. sA. kI suziSyA sAdhvI jayamAlA parama viduSI mahAsatI zrI umarAvakuMvarajI ma. sA. to basa umarAvakuMvarajI hI hai| prAparI hor3a kuNa kara ske| Apa sIdhA sarala, AcaraNamA nirmalA, vANImAM madhuratA evaM sAdhvI samAjamAM jAgatI jota ho| sabahU pahalA mhArI dIkSA Upara Apa ghaNI maharavAnI kara Asopa padhAriyA / uNa re bAda mA bhI narI dANa prApare sAthe revaNa ro kAma paDyo, mhArI vaNAM re prati jo UMcI dhAraNA hai vaNI mAM kadI pharaka nI prAyo aru na paavelaa| "sAdhu sohitA amRta vANI" yA bhalI ukti ma. sA. zrI umarAvakuMvarajI sUM hamezA pragaTa milii| hara samaya mulakato, ha~sato ceharo, mIThI mIThI bAtAM rI manuhAra, dhyAna-sAdhanA meM magana aura sundara va sarasa vicAra yA khAsa vizeSatA mhAre dhyAna meM praaii| prAparo vyavahAra uttama aura vacana madhura, e donoM bAtAM tUM parAyA ne ApaNo baNAMvatA pApa re dera nI lAge / pApa to bar3A hI, svAdhyAyI granthakAra ho, cokhA vaktA ho, pache kiNa bAta rI khaamii| cAritra paryAya rA pacAsa varSa nirantara AdhyAtmika unnati mA bItyA yA baDI harSa aura pramoda rI bAta hai| samAja aAparo aNI prosara para abhinandana kare yo ThIka hI hai| muM bhI hivar3A saM sAtvika abhinandana karatI thakI AzA karU ke zrI zrI 1008 zrI umarAvakuMvarajI ma. sA. ghaNA varasAM takI jIvana saMyama kA paharI baNane jaina samAja pravara zramaNa saMgha ro mArgadarzana kare / A hI mhArI hivaDA rI kAmanA avara manA rA vandana hai, abhinandana hai AparAM caraNAM mA, yAne sviikaaro| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana /20

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koTi koTi maMgala kAmanAeM zramaNI cetanaprabhA "caitya", bI. e. jagat meM aneka prakAra kI kalAe~ haiM jinake sahAre vyakti apanI buddhi dvArA anekAneka viziSTa kArya karatA hai| vaise zAstroM meM bahattara kalAnoM kA ullekha hai| una bahattara kalAyoM meM jaisA ki nimnAMkita padya se prakaTa hai, do kalAe~ sabase pramukha haiM, zreSTha haiM "kalA bahattara puruSa kI, tAmeM do saradAra / eka jIva kI jIvikA, eka jIva uddhAra // " sAMsArika vyakti ko jIvana calAne ke lie kucha na kucha karanA hI hotA hai| apane karaNIya ko vaha jitanI sundaratA se, AkarSaka rUpa meM kara pAtA hai, vaha apanI jIvikA utanI hI suvidhApUrvaka, manojJatApUrvaka calA pAne meM sakSama hotA hai| pratyeka kArya kalApUrNa ho sakatA hai| kalApUrNatA kArya meM niHsandeha sundaratA utpanna karatI hai| kintu kevala isa sAMsArika jIvana kA nirvAha mAtra hI to mAnava-jIvana kA lakSya nahIM hai| apane jIvana kA nirvAha to pazu-pakSI bhI kisI na kisI prakAra karate haiN| jIvana kA yathArtha lakSya prAtmA kA uddhAra hai / AvAgamana se, janma-maraNa se vimukta honA hai| dhanya haiM ve satpuruSa, ve sannAriyAM, jo jIvana ke sahI lakSya kA aMkana karate haiM tathA usa dizA meM agrasara hote haiM / parama zraddhe yA mahAsatIjI zrI umarAvakuMvarajI ma. sA. eka aisI hI mahAna prAtmA haiM jinhoMne apane jIvana kA sahI lakSya samajhA / unhoMne vikrama saMvat 1994 mArgazIrSa kRSNA ekAdazI ko choTI sI umra meM apane ko sAdhanAmaya jIvana meM samarpita kara diyA / ve mahAna saMyama-sAdhikA, tyAgamUrti mahAsatI jI zrI saradArakaMvarajI ma. kI sevA meM unakI antevAsinI ke rUpa meM saMyama kI udagra sAdhanA meM saMlagna ho giiN| vidyArAdhanA aura caritrArAdhanA hI unake jIvana kA krama bana gyaa| parama zraddhAspada, jaina zAsana ke mahAn prabhAvaka munizrI hajArImalajI ma. sA., mahAn svAdhyAyI, prAtmasaMlIna dhyAnayogI munizrI brajalAlajI ma. sA. tathA bahuzruta paMDitaratna yuvAcAryapravara zrI mizrImalajI ma. sA. "madhukara" jaise mahApuruSoM kI chatrachAyA pApako cirakAla taka prApta rahI, yaha ApakA saubhAgya thaa| ina mahAn saMtoM evaM mahAsatIjI zrI saradArakuMvarajI ma. sA. kI satpreraNA tathA sadudyama se Apake jIvana meM adhyAtma kI eka adbhuta AbhA prasphuTita huii| suyoga zilpI ke hAtha meM pAne para jaise eka anagar3ha pASANa sundaratama pratimA kA rUpa le letA hai, vaise hI ApakA jIvana adhyAtma ke ina mahAn zilpiyoM ke satprayAsa se AdhyAtmika sauMdarya aura suSamA se khila uThA / grApa sAdhanA ke patha para uttarottara agrasara hotI giiN| ApakA jIvana adhikAdhika uddIpta hotI Atma-jyotsnA se kohanara hIre kI jyoM camaka utthaa| puNyAtmAoM ke puNyamaya jIvana kI yaha vizeSatA hotI hai, jahA~ bhI unake caraNa Tikate haiM, saphalatA unake Age-Age calatI hai| sAdhanA aura loka-kalyANa ke patha para Apa athaka rUpa meM calatI rahIM, Aja bhI cala rahI haiN| apane adhyayana aura anubhatiyoM ke prAkaTya ke / . AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaMDa /21

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rUpa meM Apa dvArA jo sAhityika sarjana huA, vaha AdhyAtmika vAGamaya kI eka amUlya nidhi hai| Apa vAstava meM hamAre zramaNa-saMgha meM zramaNIratna ke rUpa meM eka mahAn vibhUti haiN| Apake svabhAva meM jo madhuratA, saralatA aura mRdutA vidyamAna hai, vaha ApakA asAdhAraNa guNa hai| san 1981 meM nokhA cAMdAvatAM meM cAra dina Apake sAnnidhya meM rahane kA jo mujhe saubhAgya milA, maiM use kabhI bhUla nahIM sktii| usa choTI-sI avadhi meM mujhe Apase bahuta kucha sIkhane kA suavasara prApta huA, antaHpreraNA prApta huii|| mahAsatIjI kI pratibhA sarvatomukhI hai| ve mahAna lekhikA haiM aura sAtha hI sAtha atyanta prabhAvaka pravacanakAra bhii| ApakI vANI meM vidyAjanya pariSkAra aura sAdhanAgamya poja hai, ataeva jo bhI zravaNa karate haiM, maMtramugdha kI jyoM ho jAte haiM, unakA jIvana dharmonmukhatA ke rUpa meM eka nayA mor3a letA hai| Apake jIvana kA kSaNa-kSaNa cintana, manana tathA dhyAna meM vyatIta hotA hai, jo zramaNa jIvana kI vAstavika zobhA hai / Apake guNa evaM saMyama kI divya jyoti kA varNana karanA mujha jaisI sAmAnya sAdhvI ke liye kadApi zakya nahIM hai| kevala yaha socate hue ki mahAn puruSoM ke guNagAna se prAtmA nirmala banatI hai, maiMne apanI yathAzakti apane bhAva prakaTa karane kA kicit prayAsa kiyA hai| paramAdaraNIyA mahAsatIjI zrI umarAvakuMvarajI ma. sA. "arcanA" kI dIkSA-svarNajayantI ke zubha avasara para maiM apanI koTi koTi maMgalakAmanAeM vyakta karatI haiN| mahAsatIjI ma. sA. kA jIvana dina-pratidina sAdhanA ke prazasta patha para utkarSa, mahotkarSa kI aora pragati karatA jAe, merI yahI antarbhAvanA hai / manobala se duvidhA kI ber3iyAM kaTa jAtI haiM manobala kI dhanI : mahAsatI zrI umarAvakaMvarajI 0 sAdhvI candraprabhA bhAratIya saMskRti saMtoM kI saMskRti hai| isa dharA para bhale hI zAsana kisI kA rahA ho, para mahattva santoM kA hI rahA hai| santa evaM mahAsatiyoM kI paramparA Aja bhI akSuNNa hai| ina mahAna vibhUtiyoM kI divya paramparA meM pUjyA mahAsatI zrI umarAvakuMvara jI 'arcanA' ma. sA. ke jIvana kA bhI apanA anUThA sthAna hai| isa bhArata bhUmi kI prApa divya satI-ratna haiM / pU. mahAsatIjI bAlyAvasthA se hI bar3I bhAgyazAlinI aura honahAra pratIta hotI thiiN| prApa bacapana se hI dharma saMskAroM se aotaprota thiiN| yauvanavaya prApta hone para mAtA-pitA ne ApazrI ko pariNaya ke bandhana meM bA~dha diyaa| vivAha ke bAda Apane pativrata dharma, zAnta svabhAva, kArya kuzalatA aura sevAbhAva se sasurAla ke sAre kuTumba ko thor3e hI samaya meM apane anukUla banA liyaa| kucha samaya ke pazcAt krUra kAla ne Apake patideva ko grasa liyaa| Apako sArA saMsAra sUnA dikhAI dene lgaa| kauTumbika sambandha prApako bandhana rUpa pratIta hone lge| AI ghar3I / O caraNa kamala ke vadana kI arcanArcana | 22

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- - - Apane dIkSA lene kA saMkalpa kiyaa| saMyogavaza pU. mahA. paramasAdhikA zrI saradArakaMvarajI ma. sA.kA sahayoga milaa| guruNI sA. kI amRtamayI vANI ne Apake jIvana meM nayA svara phuuNkaa| Apane pArivArika sadasyoM se dIkSA kI anumati maaNgii| parijanoM ko Apake vairAgyamaya jIvana se tasallI ho gaI thI ki ApameM saccA vairAgya hai, ata: Apako AjJA mila gaI / jJAna, darzana evaM cAritrarUpI dharma ke paudhe ko Apane sadaiva AtmasAdhanA se sIMcA / jainasamAja meM Aja Apa eka Adarza sAdhvI ratna kahalAtI haiN| Apa saMyamapatha para dinoMdina bar3hate hue jinazAsana kI prabhAvanA bar3hA rahe haiN| prApakA manobala akathanIya hai| dIkSA-svarNajayantI ke isa zubha avasara para maiM sazraddhA sabhakti vandana evaM abhinandana karatI hU~ tere caraNoM meM nita nata hai, vaibhava ke ati U~ce kSitidhara / "arcanA" satIvara caraNoM meM, arpita zraddhApuSpa pravara // "arcanA" nAma tathA guNa "arcanA", kalimaya paMka vijita hai| "arcanA" satI caraNoM meM merA, zata-zata vandana samarpita hai| mahAsatI "arcanAjI' kI advitIya pratimA, vinayazIlatA, madhura vANI Adi guNoM ke samakSa bhAvapUrNa abhivyakti jio hajAroM sAla saralahRdayA zA0 caM0 guruNI sA. zrI jhanakArakaMvarajI ma. sA. kI preraNA se sAdhvI AnandaprabhA 'sAhityaratna' bhArata kI pAvana dharatI ko aneka saMtoM ne apanI tapazcaryA se suzobhita kiyA hai| aise saMta itihAsa ke abhinna aMga haiN| bhagavAna mahAvIra svAmI ke tattvadarzana ko apane jIvana meM caritArtha karane vAle sAdhu, sAdhviyoM kI dIrghakAlIna paramparA hai| jaina sampradAya kI prAdarza zRkhalA meM paramaviduSI adhyAtmayoginI, Adarza tyAgI, anupama pravacanakAra zramaNI-ratna zraddheyA zrI umarAvakuMvarajI 'arcanA' kA jIvana bhI viziSTa upalabdhi hai| ApakA vyaktitva cambaka kI taraha prabhAvazAlI hai / yahI kAraNa hai ki Apake pAsa pAne vAle sahaja hI zraddhAnata ho jAte haiN| Apa meM prANImAtra ke prati samabhAvI vAtsalya kI bhAvanA hai| maiM ApakI advitIya pratibhA, vinayazIlatA, sevAparAyaNatA, sumadhura vANI Adi guNoM se vizeSa rUpa se prabhAvita hai| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa /23

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI Jan Education International Apake darzana ke sAtha pravacana sunane kA sukhavasara bhI mujhe kaI bAra milA hai| grApake pravacana sarala, subodha evaM sarala bhASA meM hote haiM / grapanI pIyUSa vANI se jahA~ Apa zrotAoM ko mugdha kara detI haiM, vahA~ ApakI ziSyAe~ bhI pratibhAsampanna evaM sevAbhAvI haiM, jisase jainazAsana meM zrIvRddhi ho rahI hai| Apa sAgara ke samAna zAMta evaM gaMbhIra haiM, jisa para paristhitiyoM ke jvArabhATe kA koI prabhAva nahIM par3atA aura jo kabhI bhI apanI sImAoM kA atikramaNa nahIM krtaa| sAgara meM itanI vizAlatA hotI hai ki usameM aneka nadiyoM kA pAnI samAhita ho jAtA hai, vaise hI Apake pravacanoM meM aneka dharmoM ke sadguNa samAhita haiN| yahI kAraNa hai ki jaina-arjana sabhI Apake vicAroM se prabhAvita hote haiN| zrApa dIkSA ke svarNajayantI varSa meM praveza kara rahe hai| samaya ke sAtha-sAtha ApakA cintana-manana adhika paripakva ho gayA hai aura prApakI tapasyA bhI prakharatara hotI jA rahI hai| zrApakA pAvana evaM yazasvI jIvana saMgha aura samAja ke lie preraNA kA prakSaya srota hai / aMta meM mahAsatI 'arcanAjI' ke viSaya meM itanA hI kahU~gI ki unake mahAna guNoM ko abhivyakta nahIM kiyA jA sakatA, saurabha kI taraha kevala anubhUta kiyA jA sakatA hai / maiM ApakA abhinandana karatI huI zAsanadeva se prArthanA karatI hU~ ki Apa dIrghAyu hoM aura prApakA bhAzIrvAda sabhI ke hRdaya meM dhyAna ghora tapazcaryA kA saMcAra karatA rhe| punaH Apa jIo hajAroM sAla, sAla ke dina ho pacAsa hajAra // maMgala kAmanA kaMvaralAla betAlA, gohATI yaha saMsAra parivartanazIla hai| anAdikAla se padArthoM kA svarUpa badalatA rahatA hai| vahIM vyakti buddhimAn hai, jo saMsAra kI badalatI huI sthiti meM apane bApa ko badale aura aisA badale ki phira bAra-bAra badalane kI jarUrata hI na pdd'e| aisI mahAna sAdhanA mahAn AtmAyeM hI kara sakatI haiN| samaya-samaya para isa dharA dhAma para puNyAtmAoM kA prAdurbhAva hotA rahA aura ve apane tapaHpUta jIvana se jagat ke ajJAnAndhakAra meM bhaTakate hue prANiyoM ko sumArga batAte rahe haiN| unhIM kI zrRMkhalA meM hamAre dveya pUjya sadguruNIjI zrI umarAvakuMvarajI ma. sA. "arcanA" kA nAma gaurava ke sAtha liyA jAtA hai / pUjya gurudeva svAmIjI zrI brajalAlajI ma. sA. evaM zramaNa saMghIya yuvAcArya zrI mizrImalajI ma. sA. "madhukara" ke svargavAsa ke pazcAt hameM mahAsatIjI dvArA jo dizAbodha milatA hai, usase hama pUjya gurudeva ke apUrNa kAryoM ko pUrNa karane meM saphalatA kI ora agrasara arcanArcana / 24

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ho rahe haiN| pUjya guruNIjI ma. sA. kI prAjJA evaM suzrAvakoM ke prAgraha se Agama-prakAzana samiti evaM munizrI hajArImala smRti prakAzana samiti ke adhyakSa pada para Apake nirdezana meM hI kAryarata huuN| mujhe AzA hI nahIM pUrNa vizvAsa hai ki ApakI zubha chatra-chAyA meM hama pragatipatha para agrasara hote raheMge aura Atma-vikAsa, samAja-sudhAra, sAhitya-sarjana evaM mAnava-sevA Adi puNya evaM nirjarA ke uttama kArya karate rheNge| mujhe samaya-samaya para evaM mITiMgoM ke avasara para mahAsatIjI ma. kI sevA meM upasthita hone kA avasara milatA rahatA hai| unake sAdhvAcAra se tathA saralatA, vinamratA, sahaja, zuddha evaM madhura vyavahAra se maiM bahuta hI prabhAvita huuN| jaba jaba maiM sevA meM upasthita hotA rahA hU~, sthAnIya logoM dvArA unake sAdhanAmaya jIvana kI camatkArapUrNa carcAe~ sunatA rahatA huuN| unakI bAtoM para vizvAsa to hotA hI hai kintu svayaM kA anubhava vizvAsa ko aura bhI dRr3ha kara detA hai| 1987 mArca meM maiM guruNIjI ma. sA. ke darzana hetu nAgadA pahu~cA / bhAvanA sirpha eka hI dina rahane kI thI, kintu pUjya guruNIjI ma. sA. ne pharamAyA, pApa 30 mArca kI TikiTa hI karavAiye / merI patnI bhI sAtha meM thii| itane samaya maiM kisI sAdhu-saMta ke pAsa nahIM rhaa| mujhe inkAra karane meM na jAne kyoM saMkoca lgaa| maiMne kahA-acchA, maiM 28 mArca kI TikiTa karavA letA huuN| maiMne apane sAtha vAle bhAI zrI narezajI ko TikiTa ke lie cittaur3a kAra lekara ravAnA hone kA kahA / ve khAcarauda sTezana hote hue jA rahe the / vahA~ (khAcarauda sTezana para) talAza karane para 30 mArca kA TikiTa upalabdha thA aura aMta meM hama 30 mArca ko hI ravAnA ho ske| saptAha bhara vihAra meM bhI sAtha rahe / taba jo AdhyAtmika prAnanda hameM prApta huA, vaha jIvanabhara smaraNa rhegaa| ___ maiM apane hRdaya se yaha cAhatA hU~ ki mujhe pUjya mahAsatIjI ma. sA. ke darzanoM ke sAtha-sAtha sevA kA lAbha bhI milatA rahe / parama zraddheyA mahAsatIjI ma. sadA jana-jana dvArA vandanIya evaM abhinandanIya banI rheN| ApakI sAdhanA samIcIna rUpa se calatI rahe, uttarottara vikasita, samunnata evaM saMvardhita hotI jaae| Apa jana-jana ko pratibodhita karate hue dIrghakAla taka bhArata kI isa puNya dharA para bhagavAn mahAvIra kA sandeza diga-diganta taka prasArita karate raheM / merI, mere sabhI pArivArika janoM kI yahI maMgala-kAmanA hai| sammAnAMjali jeThamala corar3iyA, beMgalaura (nokhA) isa vizva rUpI bagIce meM nAnA prakAra ke per3a paudhe ugate rahate haiN| kaI phalavAna hote haiM, kaI phalavAna hote haiM aura kaiyoM para zUla bhI hote haiN| ve yathAsamaya vikasita hokara vinAza ko bhI prApta ho jAte haiN| vastuoM kA bananA aura bigar3anA yaha anAdikAlIna rIti hai| AI ghar3I prathama khaNDa / 25 caraNa kamala ke vaMdana kI

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mAnava kI bhI yahI sthiti hai| vaha sadguNoM ke sundara phala-phUloM se yukta bhI hotA hai to durguNoM ke zUla bhI dUsaroM ko cubhAtA rahatA hai / hama dekhate haiM, vartamAna meM donoM hI prakAra ke vyakti hameM milate haiN| kintu socanA yaha hai, hamAre lie AdaraNIya, vaMdanIya, arcanIya, abhinandanIya kauna ho sakate haiM ? isakA spaSTa uttara yahI hogA ki jo hameM sadguNoM kI saurabha luTAte haiM, AtmajJAna kA rasAsvAdana karAte haiM / aise hI prAdarza guNoM ke dhArakoM meM hamAre pUjya guruNIjI zrI umarAvakuMvarajI ma. sA. . "arcanA" Ate haiN| ApakI vizeSatAoM ke saMbaMdha meM bahuta kucha jAnate hue bhI unakA varNana karane meM apane prApako asamartha pAtA hai| kevala sindha meM binda mAtra hI vyakta kara skuuNgaa| mere prati svargIya pUjya gurudeva zAsanasevI svAmIjI zrI brajalAlajI ma. sA. evaM zramaNasaMghIya yuvAcArya, bahuzruta, paNDitaratna, manISipravara zrI mizrImalajI ma. sA. kI 'brajamadhukara' kI atyadhika kRpA thii| jaba marjI hotI, maiM sevA meM pahu~ca jAyA karatA thaa| durbhAgya se svAmIjI ma. sA. kA dhaliyA meM, yuvAcAryapravara kA nAsika meM Akasmika nidhana ho jAne se merI sthiti para-kaTe pakSI jaisI ho gaI / maiM makAna ke Upara se nIce taka pAne meM bhI apane ko asamartha pAtA thaa| lekina pUjya guruNIjI ma. sA. kI sevA meM mere bar3e bhAI sA. zrI sAyaramalajI lekara Aye / guruNIjI ne bar3o AtmIyatA ke sAtha mujhe saMsAra kI yathArtha sthiti samajhAI aura apanA maMgalapATha suunaayaa| maiM apane Apa meM bahuta hI halakApana mahasUsa karane lgaa| aba maiM jisa prakAra guru ma. sA. kI sevA meM pahu~cA karatA thA, usI prakAra samayasamaya para guruNIjI ma. sA. kI sevA meM pahu~ca jAtA hai| san 1985 disambara meM mahAsatIjI ma. sA. indaura snehalatAgaMja meM virAja rahe the / usa samaya maiM ma. sA. ke darzanArtha phNcaa| mere se pahale hI mAnanIya paMDita zobhAcaMdrajI bhArilla, zrIyuta DaoN. chaganalAlajI zAstrI evaM DaoN. tejasiMhajI gaur3a vahA~ upasthita the| prasaMga cala rahA thA sAhitya-prakAzana kaa| usameM mahArAja sA. zrI kI vihAra-yAtrA kI pUrva prakAzita pustaka "hima aura prAtapa" ke dUsare saMskaraNa ke prakAzana kI carcA thii| zrImAn DaoN. tejasiMhajI gaur3a ne kahA ki isake atirikta hama pUjya mahAsatIjI ma. sA. kA abhinandanagraMtha bhI kyoM na prakAzita kreN| maiM to pahale se hI cAhatA thA, lekina kahane kI himmata nahIM ho rahI thii| jaise hI gaur3a sA. ke vicAra sune to vahA~ para upasthita paMDitavarga, satImaMDala-sabhI ne eka hI svara meM prasannatApUrvaka samarthana diyaa| bhAI sA. zrImAn sAyaramalajI, jo pUjya gurudeva kI evaM pUjya guruNIjI ma. sA. kI apUrva sevA karate rahe haiM aura sAdhvIjI zrI hemaprabhAjI ma. ke saMsArapakSIya bar3e bhrAtA bhAI premacanda ne bhI pUrA samarthana diyaa| tabhI se isa kArya kA zubhAraMbha huA / mujhe hArdika saMtoSa evaM prasannatA hai ki vidvadvarga ne, satIvanda ne isa kArya ko pracura bala diyA tathA zrAvakagaNa ne isa kArya meM tana-mana-dhana se pUrNa sahayoga kiyaa| merI yahI hArdika AkAMkSA hai, maMgala-kAmanA hai, parama samAdaraNIyA guruNIjI ma. sA. kI kRpA, zubha dRSTi evaM sAttvika sneha sadaiva mujhe prApta rahe, mere lie dizAdIpaka rahe / mujhe isa bAta kI aura bhI adhika prasannatA hai ki pUjya mahAsatIjI ma. sA. kI dIkSA apane pUjya pitAzrI mAMgIlAlajI ma. sA. ke sAtha merI janmabhUmi nokhA cAMdAvatAM meM AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana / 26 Jan Education International

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prAtaHsmaraNIya paramapUjya svAmojI zrI hajArImalajI ma. sA. ke karakamaloM dvArA mahAsatIjI zrIsaradArakuMvarajI ma. sA. ke nezrAya meM saMpanna huii| mahAsatIjI ma. sA. ke guNa, vizeSatAeM aparimita haiM, maiM unakA kahAM taka varNana kara sakatA huuN| __maiM pUjya mahAsatIjI ma. sA. kA zata-zata vandana, abhinandana karatA hayA unake dIrgha jIvana kI maMgala-kAmanA karatA huuN| udArahadayA mahAsatIzrI / hastImala muNota yaha jAnakara hArdika prasannatA huI ki parama viduSI mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke titikSAmaya jIvana ke pacAsa varSa pUrNa hone para unheM eka abhinandana grantha bheMTa kiyA jA rahA hai| mujhe Apake darzana karane kA anekoM bAra maukA milA hai| maiMne Apako sadaiva vinayazIla evaM prasannacitta pAyA hai| udAratA to ApameM itanI hai jo anyatra kahIM bhI dekhane ko nahIM milii| udAratA ke isa jabardasta guNa ke kAraNa Apa hara paristhiti meM hara eka vyakti kI zraddhA kA kendra bana jAtI haiM aura jo eka bAra Apake samparka meM AtA hai vaha jIvana bhara ApakA bhakta banakara raha jAtA hai| maiMne sunA aura par3hA bhI hai ki jaba samudramaMthana huA thA taba viSa nikalA thA aura janakalyANa ko dhyAna meM rakhakara ziva ne vaha garala pAna kiyA kiMtu vartamAna meM maiMne svayaM dekhA hai ki vigata kucha varSoM meM itanI viSama paristhitiyAM rahIM jinakA vivaraNa yahA~ denA viSayetara hogaa| ina kaThina paristhitiyoM meM bhI Apa nizcala, vinayI banI rahIM, dhairya dhAraNa kiye rahIM aura sabhI prakAra kI vANI ke prahAroM ko udAratApUrvaka sunatI rhiiN| isase bar3hakara viSapAna prAdhunika yuga meM aura kyA ho sakatA hai| Apane bhI jo jahara pIyA hai vaha bhI janakalyANa kI bhAvanA ko dRSTigata rakhate hue pIyA hai / udAratA kI aisI mahimAmaya sAdhvIratna haiM aap| sabhI jAnate haiM ki maiM sadA ghUmatA rahatA hU~, sabhI sAdhu sAdhviyoM kI sevA meM jAtA rahatA huuN| maiM jaba bhI ApakI sevA meM AtA hU~ to mujhe ananya zAMti milatI hai| jo zAMti mujhe Apake sAnnidhya meM prApta hotI hai, vaha anyatra durlabha hai| eka bAra ApakI sevA meM Ane ke bAda phira jAne kI icchA nahIM hotI, kintu yaha saMsAracakra hai, kaI kArya hameM majabUra hokara . bhI karane par3ate haiM / basa, to mujhe bhI na cAhate hue bhI Apake pAsa se jAnA hI par3atA hai| isa avasara para maiM ApakA hArdika abhinandana karatA hU~ aura Apake sudIrgha jIvana kI kAmanA karatA huuN| AI ghaDI abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa /27

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eka virala sAdhikA... 0 zrIcanda surAnA 'sarasa' "yogavidyA; jo kabhI AtmA ko paramAtmA se milAne kI sAdhanA thI, vaha Aja khyAti aura sampatti baTorane kA vyApAra bana rahI hai, jo vidyA patthara ko pArasa banAne kI manorAsAyanika prakriyA sikhAtI thI vaha prAja kevala patthara para pAliza karane kI kArIgarI ke rUpa prayukta ho rahI hai| yadi hamArI adhyAtmikatA kA, zreSTha vidyAoM kA isI prakAra durupayoga hotA rahA to eka dina hama zUnya ho jAyeMge, AdhyAtmikatA khokhalI ho jAyegI"-ye vedanA bhare vicAra vyakta karatI haiM-adhyAtmasAdhikA jainasAdhvI zrI umarAvakuMvarajI 'arcnaa'| sAdhvI zrI umarAvakaMvara jI kA sAnnidhya, satsaMga jora vicAracarcA jyoti-sparza jaisA hai / jaise gaisa sileMDara kholakara mAcisa kA halakA sparza dete hI agni prajvalita ho uThatI hai, jyoti phaila jAtI hai, usI prakAra jaba-jaba pUjya mahAsatIjI kI vANI mukhara hotI hai, anubhUtiyoM kI dhArA utpravAhita hotI hai, to aisA hI anubhava hotA hai, koI pAloka jagamagA rahA hai, anabujhe ajAta rahasya kI parateM bhedakara sAdhanA kI sahaja-upalabdhiyAM rUpAyita ho rahI haiN| __mahAsatIjI kI tejodIpta mukhamudrA hI yaha sApha sApha vizvAsa karA detI hai ki yahA~, isa mRNmaya deha meM cinmaya jyoti jagamagA rahI hai, Aloka bAhara Ane ko lalaka rahA hai, sAdhanA kI virala upalabdhiyA~ jaise A~khoM ke jharokhoM se bAhara jhAMka-jhAMka rahI haiM-kucha dene ko, antara-sAgara meM ucchvasita umiyA~ kinAre khar3e darzaka ko apanI zItalatA se prAplAvita kara denA cAhatI haiN| ve bahuta hI alpa bolatI haiM, yaM aise sAdhakoM ko bolane kI jarUrata bhI kama rahatI hai, unakA mauna hI pravacana hai, samAdhAna hai gurostu maunaM vyAkhyAtaM ziSyAstu chinnasaMzayAH / aura jaba bhI bolatI haiM-ziSTa , miSTa, iSTa / unakA eka-eka zabda bahumolA motI hai jisameM sudIrgha-sAdhanA evaM yogAbhyAsa janita viziSTa upalabdhiyoM kI AbhA camakatI rahatI hai| maiM lagabhaga do dazaka se mahAsatI jI ke nikaTa saMparka meM hU~ / prArambha meM unako eka 'jJAnayogI prAtmA' ke rUpa meM hI jAnatA thaa| sva. yuvAcArya zrI madhukara munijI kI sevA meM jaba-jJaba bhI upasthita hotA, prAya: kucha kSaNabhara kA unakA satsaMga bhI upalabdha hotaa| yuvAcArya zrI jI kA mujhapara atyanta AtmIya bhAva thA, isalie mahAsatI jI kA vAtsalya bhI sahaja prApta thaa| dhIre-dhIre unakA Atmika-nakaTya bar3hatA gayA, mahasUsa hotA gyaa| isa jJAnayogI AtmA meM eka siddha dhyAnayogI prAtmA kA bhI svarUpa nikharA humA hai| unakI sAdhanA pracAra se bahuta dUra hai, ADambaroM se mukta hai / pradarzana nAma se hI unheM bhaya hai| phira bhI jo samparka meM AtA hai, vaha isa tejasvitA kA AbhAsa pAye binA kaise rahegA? kyA agnipaMja ke samIpa paha~cakara AI ghar3I caraNa kamala ke vaMdana kI arcanArcana | 28 Join Education International

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usakI uSmA kA aura himAlaya ke nikaTa pahu~cakara usakI zItalatA kA anubhava kiye binA raha sakatA hai koI ? aneka sAdhaka unase mArgadarzana lene Ate haiM, aneka apanI anubhUtiyA~ jatAte haiM, ulajhanoM kA samAdhAna lete haiM, sAdhanA kI sahaja vidhi kA abhyAsa bhI karate haiM, kintu saba kucha bahuta sahaja ! bahuta hI svAbhAvika / vartamAna jaina samAja meM, sAdhu varga meM bhI aise sAdhaka bahuta kama mileMge, para sAdhvI varga meM to koI dUsarI sAdhikA zramaNI abhI taka maiMne nahIM dekhI jisameM jJAna evaM sAdhanA kA, zrata evaM samAdhi kA itanA sUkSma, gahana aura samAjita saMgama hayA hai| aisI virala sAdhikA kA yuga yuga taka varada hasta milatA rahe yahI maMgala bhAvanA / bhagavatIsvarUpA 'arcanA' jI - govinda prasAda kukaretI, ujjaina zraddheya mahAsatI umarAvakaMvarajI ma. sA. kA cAturmAsa gatavarSa ujjaina meM thA aura isa samaya mujhe unake darzanalAbha kA zubha avasara prApta huA thaa| merI sAdhanA se mujhe aise saMketa mile ki mahAsatIjI bhagavatI ke svarUpa haiM aura mujhe merI sAdhanA meM zakti evaM pAzIrvAda sadaiva de rahI hai / gata varSa merI navarAtri kI kaThina sAdhanA meM maiMne inhIM mA~ kA AzIrvAda lekara sAdhanA prAraMbha kI thI aura sAdhanA ke aMtima dina maiMne inakA hI AzIrvAda prApta kara apanI sAdhanA pUrNa kI thii| yaha mahAsatIjI merI sAdhanA meM mAM bhagavatI kI taraha mere sAtha rahakara mujhe preraNA evaM AzIrvAda detI rahatI haiN| inakI sAdhanA se maiM bahuta hI prabhAvita huaA hU~ aura mujhe bAra-bAra mere dhyAna meM inake saMketa Aja bhI prApta hote rahate haiN| mahAsatIjI svayaM meM mahAna sAdhikA evaM uccakoTi kI adhyAtmayoginI haiN| vividha sAdhaka inakI adhyAtma sAdhanA ke bAre meM alaga-alaga prakAra ke jo anubhava evaM mAnyAtAe~ sunAte haiM una saba ke bAre meM maiM apane dhyAna yoga ke AdhAra para yaha kahane kI sthiti meM haiM ki ve saba bAteM pUrNarUpeNa satya haiM / mahAsatIjI kI sAdhanA himAlaya kI taraha ucca evaM gaMgA kI taraha pavitra va karuNAmaya hai aura unase maiM svayaM hI upakRta huyA huuN| mahAsatIjI kI 50 varSa kI ghora tapasyA adhyayana evaM bhramaNa sampUrNa mAnavajAti ke lie eka dharohara hai| Apa dvArA likhe gaye grantha sacamuca meM svayaM kI sAdhanA ke vibhinna raMgoM evaM sugandhoM ke puSpa haiN| inakA sAdA jIvana evaM ucca vicAra tathA satata sAdhanA na sirpha gahasthoM ke lie balki yogiyoM va sAdhakoM ke lie bhI anukaraNIya hai / jaina sAdhusaMtoM kI dinacaryA evaM prAcAra-vicAra ne mujhe bahuta hI prabhAvita kiyA hai aura aba merI yaha mAnyatA dRDha ho gayI hai ki adhyAtmasAdhanA isa prakAra ke jIvana vyatIta karane vAle mahApuruSoM kI hI saphala ho sakatI hai| yaha kAMToM bharA rAstA hara kisI ke lie sugamya nahIM hai / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 29

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maiM dhanya hU~ ki mujhe aisI mahAn adhyAtmika yoginI ke darzana kA lAbha ujjaina jaise puNya kSetra meM milA aura inake AzIrvAda se merI sAdhanA saphala va phalaphala rahI hai| maiM ApakA atyaMta RNI hUM aura mere iSTa bhagavAn vikrAMta bAbA se yahI bAra-bAra prArthanA karatA hU~ ki mahAsatIjI kA jIvana mere lie tathA janatA jarnAdana ke lie hamezA-hamezA preraNA dAyaka rhe| punaH mahAsatIjI ko sASTAMga vaMdanA ke sAtha unakA ziSya / vandanA bhI abhinandana bhI / DaoN0 tejasiMha gaur3a sana 1983 ke mAha maI kA aMtima saptAha thaa| usa samaya (sva.) yuvAcArya zrI madhukara munijI ma. sA. apane ziSya samudAya ke sAtha ratalAma meM virAjamAna the| eka dina maiM unake darzanArtha ratalAma pahaMcA aura vahIM maiMne kAzmIrapracArikA adhyAtmayoga-sAdhikA paramaviduSI, pravacanaziromaNi, saralahRdayA, dayA, kSamA, karuNA, vinaya kI sAkSAt pratimUrti mahAsatI zrI umarAvakaMvarajI ma. sA. 'arcanA' ke prathama bAra darzana kiye| Apake nAma se to maiM paricita thA, pratyakSa darzana pAkara maiM abhibhUta ho utthaa| isake pazcAta to samparka kA silasilA anavarata banA huA hai| Apa svabhAva se bahuta hI sahaja evaM sarala haiM, vinaya guNa to Apa meM kaTa-kUTa kara bharA huaA hai aura vANI saMyama para to ApakA pUrNa adhikAra hai| sAdhanA kI isa U~cAI para aura jJAna ko itanI gaharAI taka pahu~cane para bhI maiMne Apake mukha se kabhI aise zabda nahIM sune jinheM garva kI sImA meM rakhA jA ske| Apa apane bhaktoM kI samasyAoM kA sahaja hI samAdhAna kara detI haiM aura phira usakA zreya apane guru bhAvaMtoM ko de detI haiN| eka samudAyavizeSa kI anuyAyI hote hue bhI Apa kisI prakAra ke kadAgrahoM/pUrvAgrahoM se grasita nahIM hai| guNa/acchAI jahA~ se bhI prApta ho pApa grahaNa kara letI haiM, yahI kAraNa hai ki Apa meM samanvaya kA eka aura guNa bhI vidyamAna hai| Apake sAdhanAmaya jIvana ke pacAsa varSa pUrNa ho rahe haiN| isa avasara para Apake parama pAvana caraNoM meM apanI koTi-koTi vandanA preSita karate hue hArdika abhinandana karatA hai aura yahI kAmanA karatA hU~ ki ApakI kRpA sadaiva banI rhe| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana | 30

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zata-zata abhinandana C. sAdhvI manohara kaMvara parama saubhAgya kI bAta hai ki hamAre zramaNasaMghIya u. pra. zAsanasevI pUjya svAmI sva. zrI zrI 1008 zrI brajalAlajI ma. sA. bahazrata paNDitaratna sva. yUvAcArya zrI zrI 1008 zrI mizrImala jI ma. sA. kI antevAsinI suziSyA mahAsatI umarAvakuMvarajI 'arcanA' ma. sA. ke AdhyAtmika jIvana ke sammAnArtha jo abhinandana grantha prakAzita kiyA jA rahA hai, vaha jainasamAja ke lie hI nahIM apitu pratyeka vikAsazIla samAja ke lie gaurava kA pratIka hai| 'arcanAjI' kI sAdhanA aura sevA aisI ucca hai jisa para koI bhI samAja garva kara sakatA hai| Apake jIvana kA pratyeka pRSTha utanA ujjvala hai ki jo bhI vyakti Apake samparka meM prAtA hai Apake prati zraddhA se vinata ho uThatA hai| ___Apa bolate haiM to muskarAte hue hI bolate haiN| Apake sAmane Ane vAlA vyakti bhale hI krUra ho kintu aApake pravacana sunate hI vaha krUratA chor3akara komala mAkhana kI taraha bana jAtA hai / Apane alpa samaya meM prAgamoM aura anya granthoM kA sampAdana kiyA hai aura navIna jJAna prApti meM satata yatnazIla rahatI haiN| Apa ratnatraya meM abhivRddhi karate raheM aura apane vizuddha saMyama jIvana se janamAnasa ko prabhAvita karate raheM yahI merI zubhakAmanA hai / isa avasara para maiM ApakA hArdika abhinandana karatI huI vIra prabhu tathA pUjya gurudeva zAsanasevI svargIya svAmIjI zrI zrI brajalAla jI ma. sA., bahuzruta paNDitaratna Agama mahArathI svargIya yUvAcArya zrI zrI mizrImalajI ma. sA. (madhukara) se yahI kAmanA karatI haiM ki Apa arcanAjI ma. sA. ko AdhyAtmikatA kA amRta rasa pAna karAte hue amaratva kI ora nirantara bar3hate rheN| 'sajaga praharI ho zAsana ke tuma svIkRta ho vidhivat vaMdana haSita mana se hama saba karate Aja ApakA abhinandana / nAma-smaraNa kI mahimA rAmajIvana mirdhA, kucerA mRdubhASI, saralahRdayA mahAsatI zrI umarAvakaM karajI ma. sA. ke darzana karane kI bArabAra icchA hotI hai| ApakI amRtavANI sunane ko sadaiva lAlasA banI rahatI hai| grApa paramadayAlu aura kRpAlu haiN| ApakI sevA meM Ane para prazAMta mana bhI zAMti kA anubhava karane lagatA hai| merA vyaktigata anubhava yaha hai ki jaba-jaba bhI maiM becainI kA anubhava karatA hU~ AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa/ 31 wwwjainelibrary.org

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taba-taba hI maiM Apake nAma kA smaraNa karane baiTha jAtA hai aura thor3I hI dera meM mujhe apUrva zAMti aura saMtoSa kA anubhava ho jAtA hai / Apane eka bAra apane bhaktoM ko carcA ke samaya batAyA thA ki pUrI zraddhA se pUjya zrI jayamala jI ma. sA. ke nAma kI mAlA pherane se saMkaTa dUra hote haiM, mana ko zAMti aura saMtoSa milatA hai / yaha maiMne Apake muMha se sunA thaa| maiMne isa bAta kA parIkSaNa karake dekhA hai| pUjya jayamalajI ma. sA. kI mAlA pherane se vAstava meM apUrva zAMti kA anubhava to hotA hI hai, mana meM sadaiva saMtoSa banA rahatA hai| aba maiM pratidina pUjya zrI jayamalajI ma. sA. ke nAma kI do mAlAe~ pheratA huuN| ApakA hRdaya karuNA, dayA, udAratA prAdi aneka guNoM se bharA huA hai| maiM to eka alpabuddhi vyakti hU~ / prApake ananta guNoM ko prakaTa karane kA sAmarthya mujhameM nahIM hai| maiM aura merA sampUrNa parivAra yahI kAmanA karatA hai ki ApakA varada hasta sadaiva hamAre Upara banA rahe aura ApakI kRpA milatI rhe| Apa sadaiva svastha rahakara sabakA mArgadarzana karate rheN| arcanA abhinandana 0 sAdhvI binduprabhA "vimalA" umarAva yazasvI Apa ho aho arcanA gururAja, dhanya duvA pAkara tumheM sArA janasamAja / amara raho avicala raho, bar3he calo avirAma, vaMdana caraNoM meM sadA, svIkRta ho guNadhAma // samaya kI zilA para kucha citra barAbara apanI mahattvapUrNa bhUmi nirvAhita karate haiN| jIvana ke ina khaTTe-mIThe, caTapaTe svAda bhare jIvana meM kaI kSaNa aise bhI prAte haiM jo yugoM taka hameM kucha na kucha nayA preraka evaM vareNya tattva de jAte haiN| parama pUjyA "arcanA" jI svanirmita mahAnamAtmA hai| Apa zrI ko kisa nAma se alaMkRta karU ? brahmA kahU~, patitapAvana kahU~, IzvarIya saMdezavAhikA kahU~, daivI guNoM kA vidhAna kahU~, satya kA paigAma kahU~, yA sAkSAt dharmAvatAra khuuN| saca meM pApa zrI kA jIvana anupama hai| Apa zrI jJAna darzana cAritra kI saccI pArAdhikA haiM / Apa jahA~ bhI virAjatI haiM, vahA~ pApa ke cAhu~ ora Ananda pramoda ke phavvAre ur3A karate haiM, Apa apane deha kA kaNa-kaNa aura jIvana kA kSaNa-kSaNa jana-jana ke zreya ke lie samapita kara rahe haiM, Apake aise svArpaNamaya mahAn jIvana ko dekhakara agarabattI va momabattI kA smaraNa ho jAtA hai, jo ki apane deha ke kavara ko jalAkara vAtAvaraNa ko sugaMdhita va surabhita karatI hai, lagatA hai kavi kI ye paMktiyA~ Apako hI saMketa kara rahI ho AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana / 32 ain Education International

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tuma jIvana kI dIpa zikhA ho, jisane kevala jalanA jaanaa| tuma jalate dIpaka kI lau ho, jisane jalane meM sukha maanaa| ApakA pavitra jIvana tyAga tapa kA divya bhaNDAra hai / Apake adhyAtma jIvana ko yadi candana vRkSa kI upamA deM to yaha ucita pratIta hotA hai| jaise candana apanI sugandha bikheratA hai aura pAsa meM baiThane vAloM ko, hAtha meM lene vAloM ko sugandhita banA detA hai aise hI Apa zrI ke pavitra caraNoM meM jo baiThatA hai, pApakA sAnnidhya prApta karatA hai, vaha ApakI guNa-sampadA ke saurabha se surabhita ho jAtA hai / he arcanAzrI ! ApakA AzIrvAda va sAnnidhya hamezA prApta hotA rahe, Apa dIrghAyu ho, mArga-darzana dete raheM, inhIM maJjula bhAvanAgoM ke sAtha........ yathA nAma tathA guNa 0 sAdhvI taruNaprabhA cAroM ora phaile ghane andhakAra meM jaba koI dIpaka jala uThatA hai, taba andhakAra dabe pA~va bhAgane lagatA hai aura Aloka meM pratyeka varNa aura prAkAra spaSTa dikhAI dene lagatA hai| isI prakAra se vyaktigata svArthoM se Upara uThakara jaba koI santa sAdhanA-patha para calane kA nizcaya karatA hai taba ajJAnarUpI andhakAra dUra ho jAtA hai| pA~ca dazaka pUrva eka yuvA sAdhvI zrI umarAvakaMvarajI 'arjanA' ma. sA. ne bhagavatI dIkSA aMgIkAra kara saMyama-patha para pA~va rakhA thaa| Aja vaha isa patha para aneka kIrtimAna sthApita kara cukI haiN| vastutaH abhinandana se unakI garimA itanI nahIM bar3ha rahI hai jitanI garimA unase abhinandana kI bar3ha rahI hai| Apa para 'yathA nAma tathA guNa' vAlI kahAvata caritArtha hotI hai| arcanA zabda kA artha hai puujaa| ApazrI kA jIvana pUjA ke samAna hI pavitra, alaukika evaM jIvAtmAoM ko sahaja AkarSita karane vAlA hai| maiMne ApazrI kA sarvaprathama darzana samvat 2034 meM cAMdAvatoM kA nokhA grAma meM kiyA thaa| Apake sAnnidhya meM maiMne divya-guNoM kI saurabha anubhava kI / prApakA hRdaya sneha aura sadbhAvanA se otaprota hai| Apake samakSa bAlaka, yuvaka, vRddha sabhI zraddhAvaza natamastaka ho jAte haiN| Apa yuvakoM ke lie preraNA, baccoM ke lie vAtsalya aura vaddhoM ke lie apanatva kI pratimUrti haiN| Apa gUr3ha se gUr3ha dArzanika rahasyoM ko bhI jisa sarala DhaMga se samajhAtI haiM vaha prazaMsanIya hai| mujhe Apake rUpa meM zIla, kSamA, santoSa aura sevAbhAva kI nirmalajyoti kA abhinaMdana karate hue garva kI anubhUti ho rahI hai vandanIya hai sAdhanA, vandanIya hai jJAna / Atma sAdhanA se sadA mAnava banA mahAna // 0 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa/33

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abhinandana kI velA meM vaMdana 0 kamalA mAtA indaura, maiMne kyA pAyA ? saralatA ! sahajatA ! snehazIlatA ! jahA~ vaNaM zubhra hai to hRdaya meM bhI zubhratA hai| aise mahAna vyaktitva zramaNIratna mahAsatIjI umarAvakaMvarajI 'arcanA' ma. sA. ke darzanoM kA lAbha mujhe byAvara meM prApta huaa| prathama darzanoM kI jhalaka ne mujhe itanA Anandita kara diyA ki samaya kI gati kA bhI dhyAna nahIM rahA / jisake hRdaya meM karuNA kA srotra baha rahA ho vahA~ ahiMsA kI carcAoM ko sahaja sthAna mila jAnA koI prAzcarya nhiiN| maiMne apane anubhava ke AdhAra para pU. mahAsatIjI ke sammukha aise vyakti kA udAharaNa rakhA ki jisakA jIvana hI hiMsAtmaka kAryoM meM saMlagna thaa| kusaMgatiyoM ke kAraNa mAnava, dAnava kA rUpa le letA hai / punaH dAnava se mAnava kaise bane ye loga, saMkSipta meM pU. ma. zrI ko batAyA / ApazrI ne bahuta hI pramoda bharI bhAvanA vyakta kI 'saca meM manuSya dhUla bharA hIrA hai'| pU. mahAsatIjI se carcA karate hue aisA anubhava ho rahA thA ki varSoM se mujhe isa sAnnidhyatA kA lAbha mila rahA hai| ApakI sahaja muskAna Agantuka ko AkarSita kare bagaira rahatI hI nhiiN| itanA vidvattA bharA jIvana ! kaI uktiyoM se bharI vaktRtvakalA, to sAtha hI lekhanakalA bhI / gadya padya meM Apake dvArA likhita sAhitya bhI prApta hotA hai| vidvattA ke sAtha-sAtha ApakI sAdhanA bhI avirata gati se calatI hai-jJAna, darzana, cAritra aura tapa cAroM kA sundara samanvaya dekhane ko milatA hai| jahA~ tapa hai to jJAna nahIM, aura jJAna hai to cAritra nahIM, lekina yahA~ to cAroM kA samanvaya hai| dhyAnasAdhanA bhI ApakI anupama hai| aApakA dRDhasaMkalpI jIvana hai, isakI jhAMkI hameM 'agnipatha' meM dekhane ko milatI hai| inheM saMkaToM ke prahAra bhI apane kartavyapatha se nahIM DigA ske| maiMne socA bhI nahIM thA ki isa mahAna vibhUti ke sAnnidhya meM carcA ke lie itanA samaya mila pAyegA lekina yaha kyA ! mujhe to prathama darzana hI AtmIyatA bhare prApta hue| bahuta Ananda prAyA, ApazrI ke sAnnidhya meM / jahA~ jIvana meM sahajatA hai, vahA~ hI guNoM kI jhAMkiyAM bhI prApta hotI haiN| ___isa mahAna vibhUti ko sAdhanA mArga para calate hue arddha zatAbdI pUrNa hone jA rahI hai| sAdhanA kA pAloka svayaM ko to prakAzita karatA hI hai, lekina aneka bhavya-prAtmAnoM ke jIvana ko bhI prakAzita karatA hai| isa aAnandamayI abhinandana kI zubha velA para zata-zata vandana; abhinandana! AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana | 34 Jah Education international

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- - sAdhanA ke saphala pacAsa varSa / phakIracanda mehatA, sau0 pArasarAnI mehatA jaba sAdhanA kI Dagara para sAdhaka apane caraNa bar3hA detA hai, dar3ha saMkalpa, asIma prAsthA aura tapazcaryA rUpI utsarga ke prati gahana niSThA se vairAgya kI ora unmukha hotA hai| usa dIkSA ko varaNa karatA hai, jise siddha puruSoM ne, tIrthaMkaroM ne, tyAgiyoM ne apnaayaa| usI dina kyA ! usI kSaNa se hI vaha vyakti, vaha mAnasa cAhe vaha mahilA ho, cAhe puruSa, jana-2 ke lie preraNAsrota bana jAtA hai aura saMsAra ke lie vaMdanIya, pUjyanIya evaM abhinandanIya ho jAtA hai| isa prakAra mahAsatI zrI umarAvakaMvarajI kI sAdhanA ke sudIrgha pacAsa varSa kI sArthakatA ko zabdoM meM bA~dhanA saMbhava nahIM hai| madhyAtmayoginI mahAsatI umarAvakaMvarajI 'arcanA' parama viduSI to haiM hI, aneka granthoM kI racanA karake, apane sAragabhita vyAkhyAnoM dvArA logoM ke mAnasa meM sadvicAra aura sadaguNoM ke dIpa bhI jalAye haiN| abhI-2 apane ujjaina varSAvAsa ke daurAna lagabhaga dosau bAla upayogI nibandha va kahAniyAM likhI haiN| jo choTe hoM yA bar3e, sabake liye samAna rUpa se upayogI haiN| parantu unakI sabase adhika vizeSatA jisane prabhAvita kiyA hai, vaha yaha ki unakI saumyatA aura zAlInatA kabhI khaMDita hote nahIM dekhii| ve svayaM ucca koTi kI sAdhikA to haiM hI parantu anya sAdhakagaNa cAhe ve kisI bhI dharma yA sampradAya vizeSa ke hoM, ve sampUrNa AdarabhAva se unase carcA ke lie tatpara rahatI haiN| unakI yaha jijJAsu aura satyazodhaka vRtti unake hRdaya kI udAratA aura vizAlatA kA digdarzana karAtI hai| jo bhI unake sAnnidhya meM, satsaMga meM nikaTa pAtA hai, unakI chApa gaharI hotI jAtI hai / jisa prakAra brAhmI aura sundarI do nAma sAtha-sAtha hI jihvA para pAte haiM, vaise hI ghora tapasvinI, zAMtasvabhAvo mahAsatI zrI ummedakuMvarajI ApakI aisI pratichAyA haiM ki 'arcanAjI' ke smaraNa ke sAtha unakA smaraNa avazya hI AtA hai| zrI umarAvakaMvarajI ma. kA vAtsalyapUrNa prabhAmaNDala apanI ziSyA parivAra ko AcchAdita kiye rahatA hai aura usa AbhA se prakAza pAkara sAdhvI suprabhAjI va anya satImaMDala apanI zikSA aura sAdhanA meM uttarottara pragati kara rahA hai| mahAsatIjI ke aparokSa prabhAva kA eka citraNa hai, ki indaura nagara meM ApakA cAturmAsa taya huaa| indaura nagara ke aba taka ke itihAsa meM 'mahAvIra bhavana' meM Thaharakara kisI bhI sAdhvI samudAya kA cAturmAsa nahIM huA thaa| parantu ise eka adbhuta yoga kaheMge ki vaha duvidhApUrNa AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa | 35 Wwwjainelibrary.org

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prakaraNa isa sahajatA se sampanna hunA ki varSAvAsa meM apanI ziSyA parivAra sahita Apa vahA~ viraajiiN| divaMgata yuvAcArya zrI madhukara muni zrI mizrIlAlajI ma. kI pramukha ziSyA haiM / Apake guNoM kI saurabha kAzmIra se kanyAkumArI taka bhArata ke hara pradeza ko suvAsita kara rahI hai| hama dampatti kI zata-zata bhAvAMjali va namana Apake caraNoM meM svIkRta ho / zata-zata namana / javAharalAla muNota, amarAvatI jina samyak-trayI kI mUrtimAna pratIka prakhara-tapaHpUta zramaNI mahAsatIjI kI mahimA kI garimA se samasta jainajagata aura bhArata kA prAdhyAtmika vizva prakAzita hai-unakI lokakalyANamayI dIkSA ke svarNajayantI ke pAvana avasara para vandana aura abhinandana ke abhiyojana ko zata-zata namana aura abhivAdana ! aisI yUga saMvAhaka zramaNa-zramaNI ke sammAna ke kSaNa svayaM hama zrAvikAoM aura zrAvakoM ke karma-kSAraNa kA saphala pala hotA hai, kyoMki isa prayojana se hama apanI niSThA, AcaraNa aura anavarata abhyAsa se nirantara dharmasAdhanA ko sugaThita karate haiN| isaliye, yaha prAyojana zrAvakazrAvikA saMgha aura unake sImita saMsAra ke liye bahuta mUlyavAna preraNA aura atyanta upayogI adhyavasAya hai| zAyada satahI taura para yaha mahasUsa ho ki uttama zramaNa athavA zramaNI kI sAdhanA kI carama anubhUti Atma-kalyANa kA vAtAyana anAvRta kara rahA hai| parantu sacAI yahI hai ki aise adhyAtmajIvI santoM mahAsatiyoM ke liye prAtma-kalyANa samagra loka-kalyANa kA paryAya bana jAtA hai| isaliye jainadharma ekAkI, saMkIrNa athavA prAtma-kendrita nahIM, yaha to samasta jIva-jagata aura usake siramaura mAnava ke AdhyAtmika kalyANa kA sarvottama sopAna hai| prArthanA hai ki yaha grantha, kevala zobhA kI vastu na raha kara satata loka-jAgaraNa, preraNA aura Atma-zuddhi ke svAdhyAya tapa kA upAdAna bane aura apanI pratibhA se caturvidha saMgha ko pariplAvita kare ! zubha kAmanAoM ke sAtha AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana /36 Jain Education Internationa

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daivika guNoM se yukta sAdhikA 0jatanarAja mehatA jainajagata kI yazasvI satiyoM meM mahAsatIjI zrI umarAvakaMvarajI arcanA kA sthAna prathama koTi kI satiyoM meM AtA hai| ApazrI kA gambhIra jJAna, agAdha zraddhA, gahana sAdhanA, prabhubhakti meM tanmayatA, zAnta va saumya mudrA, eka cittAkarSaka vyaktitva kA anUThA saMgama hai / jo bhI dharma priya jijJAsu bandhu prApazrI ke sAnnidhya meM AtA hai, vibhora ho uThatA hai, samarpita ho jAtA hai eka daivika vyaktitva ko / ___ guNoM ke dhAma, AtmAbhirAma, jJAna, darzana, cAritra-ratnatraya kA saMgama, sAdhanAzIla vyaktitva sabhI kucha to mila jAtA hai prApazrI ke vyaktitva meM / dhyAna ke abhinava prayoga, nita natana prakAzamaNiyoM kA gumphana, antarAla meM chipe maNimuktArUpI navacintana kI kaNikAeM Apake vyaktittva ko virATa banA detI haiM / sAtha hI vAgdevI sarasvatI ke AzIrvAda se uttama zabdaracanA, AkarSaka vyAkhyAnazailI, projasvI va mRduvANI suna kara zrotA prAtmavibhora ho uThate haiN| aise daivika guNoM se yukta, prAtmapatha kI pathikA, adhyAtmasAdhikA-zata-zata cirAyu hoN| arcanAbhinandana ] kokilA bhAratIya vizva ke prAMgaNa meM kabhI-kabhI aise vyaktitva kA udaya hotA hai jisakA jIvana anekoM ke lie preraNAdAyI hotA hai| jinakI vANI meM dharma aura darzana AkAra lete haiM, jinakI kathanI aura karanI meM samAnatA hotI hai evaM jinakA jIvana jJAna, sAdhanA evaM karma kI eka prayogazAlA hotI hai, aise kaSAya-vijetA vyaktitvoM kI satata prAtma-lakSI jIvanasAdhanA evaM pratipAdita mUlyoM ke dvArA hI mAnavatA tathA naitikatA ne, AdhyAtmikatA tathA sAdhanA ne jIvana prApta kiyA hai| isI paramparA kI maNimuktA kI eka divya kar3I haiM-mahAsatI zrI umarAvakaMvarajI / - 'arcanA' / jinake darzanAbhinandana kA saubhAgya mujhe prApazrI ke khAcarauda cAturmAsa meM milA / aisA lagA jaise paricaya prathama nahIM varana atyanta purAnA hai, pragAr3ha hai| jyoM-jyoM samparka ke | AI ghar3I avasara bar3he, eka bahumukhI vyaktitva kI chavi pratipala smRtipaTala para aMkita hone lgii| abhinaMdana kI prathama khaNDa/37 caraNa kamala ke vaMdana kI

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jisa koNa se dRSTipAta kiyA-nayA AyAma ubharA-koNa badalA-pAyAma kI chavi bdlii| yahI to vizeSatA hotI hai 'bahamukhI' vyaktitva kii| pratyeka dizA meM bhinna chavi kA prAyAma prakSepita hotA hai| yahI nahIM koNIya bindu kA ghumAva vattIya hotA hai / na koNoM kI gaNanA ho sakatI hai na hI AyAmoM ko saMkhyA meM bAMdhA jA sakatA hai| zraddheya mahAsatIjI 'arcanA' kA mAnya-gamya evaM gaNya vyaktitva zrI-sAdhanA kI dhurI para sthira hokara indradhanuSI raMgoM kI chaTA bikhera rahA hai, anekAneka AyAmoM kA nirmANa kara rahA hai| pratipala kii| karmaThatA unakI caryA hai, AdhyAtmikatA evaM sAdhanA-unakI arcanA hai, loka-kalyANa unakI nIti hai, sarva kA zubha-cintana unakA saMskAra hai tathA prAtmotthAna unake hRdaya kI jhaMkAra hai| unake jIvana se praNIta yaha saphalatA zikhara ! jaina-gagana meM kitanI U~cAI taka unnata hogA? koI nahIM jAnatA, kintu yaha to sarvavidita hai ki AgAmI pIr3hiyA~ isake mUlyAMkana kI zabda paMktiyAM raMjita kreNgii| kahIM par3hA thA saba kI pIr3A ke sAtha vyathA, jo apane mana kI jor3a ske| mur3a sake jahA~ taka samaya use, nirdiSTa dizA taka mor3a sake / yuga puruSa vahI sAre samAja kA, vihita dharmaguru hotA hai| sabake mana kA jo andhakAra, apane prakAza se dhotA hai| pUjya mahAsatIjI bhI eka jyotirpaja haiM-jinake jIvana kA avalokana aura vyaktitva kA vizleSaNa apane Apa meM yuga kI kahAnI kA sRjana hai| sarala hRdaya, sAdagIpUrNa jIvana, jaina saMskRti dvArA upadiSTa paMca-mahAvratoM kA sampUrNa pAlana, niSkapaTa sevAbodha, mRdu vyavahAra evaM sAdhanA-niSThatA prApakI 'vyaktigata viziSTatAe~ haiN| donoM ke lie anukampAbhAva, nirAza udAsIna jIvana ke lie prAzA-kiraNa, yuvAoM ko sadaiva saMrata-sakriya rahane kA parAmarza, saMgha-+-samAja+rASTra kI vikAsazIla pratizrutiyoM se susajjatA, saMsthAgata pravRttiyoM ko protsAhana tathA saMgaThana+sampa+sahayoga ke svarNasUtra kA saMcaraNa Apake 'sAmAjika vyaktittva ke rajata guNa hai| ziSyA-samudAya ko AtmavikAsa kA mArga-darzana, bhavyAtmAnoM kI zaktiyoM kA uttama viniyojana (pArakhI jauharI kI taraha), saMvegavardhaka pravacanoM kA prasphuraNa, mAnavIya mUlyoM kA nirapekSa sthApana tathA alaukika sAdhanAratatA Apake 'AdhyAtmika' vyaktittva kI saphalatAe~ haiM / rASTrahita ko sarvoparitA dharmanirapekSatA (jaina ajaina sabhI ko udbodhana denA) yoga ke lie upadeza, silAI kendra, vRddha sahAyatA kendra, vidhavA sahAyatA kendra, aspatAla Adi kA nirmANa evaM preraNA tathA nirdhanoM ke prati viziSTa anurAgabhAva evaM snehasiMcana Apake vyaktitva ke 'rASTrIyasvarUpa' ko ujAgara karate haiN| ApazrI zabda haiM, zabda kI prayojikA zilpI haiM, apanI abhivyaJjanAoM ko gadya-padya tathA sAhitya kI anya vidhAnoM meM DhAlane meM siddhahasta haiisIlie to 'arcanA' haiM / jaina Agama sAhitya ke prakAzana kI bAgaDora ko samhAla kara amUlya sAhityika yogadAna ApazrI ke 'sAhityika vyaktitva' kA sAkAra pratibimba hai| yahI nahIM vyavahAra kI kuzalatA tathA svabhAva kI paripakvatA ApazrI ke jIvana kI sampUrNatA hai| aise sarva dizAI kSamatAmoM se samRddha virATa vyaktitva kA mana kA hara kaNa ina zabdoM meM abhinandana karatA hai AI ghaDI caraNa kamala ke vaMdana kI arcanArcana | 38 Jan Education International

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"zAzvata sukha kI mahApraNetA, __ mahAsatI 'umarAva' tumheN| prANimAtra kI jyotipuja, he dhIra, vIra, gambhIra tumheM / tapa japa saMyama kI sUtrakAra, he karuNA kI dIpa tumheN| mana ke, tana ke hara kaNa se, zata-zata vandana zata abhinandana / prApazrI ke cAritra jIvana ke arddhazatAbdI varSa ke avasara para hArdika zubha-kAmanA karatI haiM ki prApazrI kA svastha, saphala evaM sudIrghajIvana jaina-samudAya evaM mAnava-samudAya ko sadaiva preraNApuJja banakara UrjAe~ pradAna karatA rhegaa| mAnavatA ke AkAzadIpa kA abhinandana 0 amaracanda modI (byAvara) bhArata vividha saMskRtiyoM kI nirmANa bhUmi hai| saMskRti yAnI mAnavIya cetanA ke UrvIkaraNa kA dundubhinAda karane kA gaurava isI bhUmi ko prApta hai| phira bhI bhAratIya saMskRti ke vaidika bheda ne varNa, jAti, liMga, veSa Adi prakAroM kI paridhi meM svayaM ko paripuSTita karake mAnava-mAnava meM aneka anacAhI viSamatAoM ko janma diyaa| prAtmotkarSa ke avasaroM ko vyaktivizeSoM taka sImita kara diyaa| bauddhaparamparA ko bhI kucha isI taraha kI maryAdA hai| usameM bhI varNa-jAtikRta vizeSatAe~ nahIM haiN| janma ke bajAya karma ko pradhAnatA dekara vyakti-vikAsa ke avasara diye haiM lekina puruSa aura strI kA bheda karake puruSa-varga taka hI usakA kSetra hai| lekina jainadhArA ne ina sabako upekSaNIya aura heya batAkara strI-puruSa ko samAna rUpa se bhautika, prAdhyAtmika svodaya karane kI udghoSaNA kii| yahI kAraNa hai ki jaina dhArA ke itihAsapRSThoM meM adhyAtmasAdhaka striyoM kI zramaNI sAdhvI ke rUpa meM gaurava gAthAyeM aMkita haiM / sudUra atItakAla meM mahAsatI candanabAlA se prArambha huI mAdhvI-paramparA pravahamAna hai| atyanta projasvI, tejasvI, yazasvI, vacasvI viduSI sAdhviyoM kI gAthAyeM hamArI mana-maMjUSAoM meM surakSita haiM / jinakA smaraNa kara hama harSa-vibhora ho jAte haiM / aisA hI eka puNyAvasara Aja hameM prApta hai aura isakI kendra hai adhyAtmayoginI, viduSI sAdhvIratna umarAvakaMvarajI 'arcanA' / hama ApakI dIkSA svarNa-jayantI jaise mahanIya prasaMga para zata-zata vandana abhinandana karate haiN| ApakI vizrata sAdhanA, ArAdhanA mAnavamAtra ke lie AkAzadIpa kI taraha patha-pradarzaka, prabhAvaka ho / isa bhAvanA ke sAtha punaH punaH zraddhAvanata ho apane ko gauravazAlI mAnate haiN| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa | 39

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI zubhAbhizaMsana saubhAgyamalajI zrIzrImAla ( jayapura ) parama zraddhAspada mahAsatI umarAvakuMvarajI 'arcanA' ma. sA. kI sevA meM upasthita hone aura unake amRtopama vacana zravaNa karane kA mujhe saubhAgya prApta nahIM ho sakA, para tyAgI mahApuruSoM ke parivAra meM janma lene vAlI mahimAmayI sAkSAt devIrUpA satIjI kA apratyakSa prabhAva mujha para par3A hai / unake dorghakAlIna saMyamita jIvana kI zraddhaM zatAbdI ke pUrNa hone ke avasara para unake dvArA kiye gaye preraNAdAyI upakAroM, pravacanoM evaM prANImAtra ke uddhAra ke lie kiye gaye satprayatnoM kA smaraNa kiyA jAnA hamAre jIvana ko sahI dizA dene meM bahuta mahattva rakhatA hai| Adarza svAgiyoM kA jIvana sabako sadaiva preraNA detA rahA hai| darzana, sAhitya evaM vibhinna bhASAoM kA gaMbhIra adhyayana, yogAbhyAsa va yama-niyama kA kaThora pAlana evaM isake atirikta tyAgI - jIvana kI kaThinAiyoM ko jhelate hue dUra-dUra sthAnoM para paidala yAtrA karake pahu~canA aura isa prakAra dharma kA saMdeza ghara para pahu~cAne kA kAma ina jaisI vibhUtiyoM ke dvArA hI saMbhava ho sakA hai| mana kI saralatA, karuNA bhAvanA, dRr3ha aura aDiga manobala aura apratima sAhasa aura niDaratA inakI anokhI dena hai| jinakA sadaiva smaraNa kara anupAlana karane kA prayatna karanA cAhie / aisI mahAn grAtmA kI dhanI, zraddhAspada mahAsatIjI ko maiM zata zata namana karatA hU~ aura unake abhinandana ke avasara para apane zraddhA sumana preSita karane meM apane ko bhAgyazAlI mAnatA hU~ / unakA pratApI jIvana loka-kalyANa ke mArga para sadaiva agrasara hotA rahe aura jana-jana ke jIvana ko anuprANita evaM kriyAzIla banAtA rahe, isa punIta bhAvanA ke sAtha merA sAdara vandana / vaMdana zata bAra [] caMdanamala 'cAMda' yaha jAnakara prasannatA huI ki mahAsatI zrI umarAvakuMvarajI "arcanA" kI dIkSA-svarNajayantI ke avasara para unake vyaktitva evaM sAdhanA para AdhArita abhinandana granya prakAzita kiyA jA rahA hai / mahAsatIjI se nikaTa samparka kama rahA hai kintu jaba kabhI unake darzana karane ke avasara mile unakA vAtsalya evam sneha hRdaya ko preraNA denevAlA siddha huA / sAdhanA kI upalabdhi saralatA evam vinamratA meM hai| jJAna kA prAloka tabhI zobhA detA hai jaba usameM ahaMkAra kI kAlimA nahIM rahe mahAsatIjI jitanI viduSI haiM usase adhika vinamra aura jitanI mahAna sAdhikA haiM utanI hI sarala aura vinamra haiN| dIkSA - svarNajayantI ke abhinandanagrantha meM apanI bhAvapUrNa vandanA aura abhivandanA arpita karatA huuN| arcanArcana / 40

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anAsakta sAdhaka hI saMsAra ko suvAsita karatA hai 10 harasukha zAstrI, sAhityAcArya (jodhapura) sAdhu-sAdhvI samudAya kisI eka rASTra, eka prAnta, eka jAti kI sampatti nahIM apitu vaha vizva kI amUlya sampadA hotA hai| vaise zraddhayA sAdhvI 'arcanAjI' jainajagata kI advitIya sAdhvIratna haiM parantu ApakA maulika cintana aura saumya vyavahAra virATarUpeNa sabake lie samabhAva se anukaraNIya hai| aApake vyaktitva meM 'vasudhaiva kuTumbakam' kA mUrtimAn svarUpa nikhara uThA hai| ApakI pIyUSavarSiNI vANI meM tathA Apake sAhitya meM prAtmavatsarvabhUteSu kI bhAvanA sAkAra dRSTigocara hotI hai| Apake pAvana jIvana meM 'satyaM zivaM sundaraM' kI udAtta-bhAvanA sArthaka huI hai| jo bhI aApake samparka meM AtA hai, vaha Apake prati zraddhAbhAva rakhakara gaurava kA anubhava karatA hai| cirakAla se prApase merA AdhyAtmika sambandha hai / maiMne Apake vyaktiva meM virATapa ke hI pAvana darzana kiye haiN| prApakI vANI sahaja hI hRdayaspazinI hai aura vyavahAra meM atizaya dakSatA hai, sAdhu-jIvana kI Adarza maryAdAe~ haiM, apanI ziSyAnoM ke sAtha snehila gurutA vastutaH prazaMsanIya hai| Apake jIvana ke prAdarza kriyA-kalApa se madIya antarjagata ko asIma preraNA prApta hotI rahI hai| yaha satya hai ki antarmukhI vikAsa ke patha para prArUDha bhavya-vibhUtiyAM, sAdhanA ke carama lakSya ko upalabdha kara apane jIvana ko saphala karatI haiM para unakA sAnnidhya prApta karane vAle sajjana bhI unake jIvana se mahatI preraNA lekara dhanya ho jAte haiN| ApakI susaGgati pAnevAle bhI Atmatattva ke supAtra ho jAte haiM / ApakA jIvana sadA sarvabhUtahitAya rahA hai / 'sarvabhUtahitaH sAdhuH' saba prANiyoM ke hitakArI honA sAdhu-jIvana kI vizeSatA hai| bhAratIyadarzana ke anusAra caturvarga kI prApti ke lie mAnava janma milA hai| dharma, artha, kAma, mokSa-ye caturvarga haiM para prAja kA adhikAMza mAnava dharma-mokSarUpI (grAdi anta) puruSArtha bhUlakara artha-kAma kI kSudhA bar3hAne meM saMlagna hai| usake lie ApakI aparigraha kI vivecanA dharma-mokSa kI ora unmukha karanevAlI hotI hai| dharma ke prAcaraNa ke binA mokSa kadApi saMbhava nahIM hai| artha-kAma bhI dharma se aotaprota baneM, yahI hamAre bhAratIya RSi-muniyoM kA udghoSa thA / Aja ke isa bhautika yuga meM dharma kI mahattA samajhane kI nitAnta AvazyakatA hai| pApa pravacanoM ke mAdhyama se samyakajJAna, samyakadarzana, samyakacAritra kI vistRta vivecanA karake janamAnasa meM dharma kI bhAvanA jagAne kA bharasaka prayAsa karatI haiM, ataH prApakA etadviSayaka prayAsa stutya hai / * AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 41

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI vizeSaNA, lokaMSaNA prAdi samasta eSaNAoM ke kardama se mukta honA hI mukti patha hai / jisakI Apa prasaGgAnusAra spaSTa vyAkhyA karatI haiN| ApakI pravacanazailI prabhAvotpAdaka aura hRdayaMgama hai / jisane eka bAra bhI ApakI pIyUSavANI zravaNa kI, vaha to zrApake vacanAmRta - pAna karanA hI cAhegA - yahI vyAkhyAnapaddhati kI vizeSatA hai| kisI bhI gaMbhIra viSaya ko rocaka banAkara jana-mAnasa taka pahu~cAne kI kalA, Apake pravacana zailI kI advitIya vizeSatA hai / ki bahunA ! Apane sAdhanAmaya jIvana ke pacAsa varSa pUrNa kiye haiM, loka jAgaraNa kA zaMkhanAda karake bhAratIya janatA ko satpatha para prArUDha karane kA zreya prApta kiyA hai| yaha sIma pramodAspada vRtta hai| maiM paramaviduSI sAdhvI umarAvakuMvarajI ma. sA. 'arcanAjI' kA hArdika abhinandana karatA he ki ve mAnava-dharma kA pracAra va prasAra karane meM sadA sakSama raheM aura prApake jIvanakamala ke zatadala vikasita hoM, jisase sabhI jana samAja suvAsita ho-yahI merI paramaprabhu se prArthanA hai| O maMgala kAmanA vimalakumAra caudharI, khAcarauda 2500 varSa pUrva mahAvIra ne eka sArthaka va sAmayika saMgharSa kA netRtva kiyA thA / dharma ko karmakANDa, pranyAya aura asahiSNutA kI kArA se mukta karAkara janonmukhI ba vyavasthonmukhI banAne ke liye mahAvIra ko prAzAtIta saphalatA milI- zrAja phira 20vIM zatAbdI kA samApanakAla dharma ke vidrohI mijAja aura asahiSNu svarUpa se sahamA huA mahAvIra kI krAnti ke bIja DhUMDha rahA hai-zatAbdiyoM se yaha khoja jArI hai| isI khoja ne dharatI para aneka ratna bikhere haiM, jinameM parama viduSI zrI umarAvakuMvarajI ma. sA. bhI haiM, jinhoMne dharma ko manuSya ke ujjvala prAcaraNa kA aMga mAnA hai-- rASTrIya va sAmAjika cetanA kI pRSThabhUmi para unhoMne jaina- cintana ko bar3I sahaja, sarala aura prabhAvapUrNa vANI se naye AyAma diye haiM / zrAdhI sadI kI kaThora sAdhanA kasauTI para TikI-sajI unakI dIkSA svarNajayanti lokakalyANakArI ho--yahI maMgala kAmanA hai| arcanA / 42

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virala vibhUti mahAsatI zrI umarAvakaMvarajo 'arcanA' ke bAre meM aAja taka saikar3oM vidvAn itanA kucha kaha va likha cuke haiM ki Apake bAre meM kucha kahanA yA likhanA mere zabdoM yA bhASA kI sImA se bAhara kA kAma hai| tathApi mere mata meM ApakI sarvAdhika mahattvapUrNa upalabdhi aura viziSTatA ALL IN ONE hone kI hai| janasAdhunoM kA itihAsa aisI mahAn vibhUtiyoM se bharA-pUrA hai jo tyAga, tapasyA, saMyama, yoga evaM jJAna-sAdhanA, sAhityasRjana, upadeza (pravacana), zrAvakoM se tarka, dharma va jJAna kI triveNI para AdhArita carcA evaM vArtAlApa, sAdhu-saMsthAnoM kI saMgaThana va netRtva kSamatA, duHkhI evaM pIr3ita jIva mAtra ke prati asIma dayA bhAvanA, apane ziSya-ziSyAoM ke prati samabhAva aura unako Atmonnati ke mArga para nirantara bar3hAte rahane kI prayatnazIlatA, dhyAna, dharma evaM zikSA ke pracAra-prasAra kI sakriya utkaMThA, milanasAritApUrNa madhura evaM prAnandapUrNa vyavahAra-kUzalatA, Adi aneka saMsthAgata guNoM meM se eka yA ekAdhika guNoM ke dhAraka rahe haiN| kintu aise santa-satiyAMjI virale hI hae haiM aura hoMge jo prAyaH ina saba guNoM ko eka sAtha prAtmasAta kiye hae hoN| saMpUrNa jaina samAja ko isa bAta kA garva honA svAbhAvika hI hai ki Apa aisI virala vibhUtiyoM meM se eka haiN| -kanakamana jaina, jAvarA para-kalyANa ke liye samarpita vyaktitva phUloM-sA mAdhurya, phaloM-sI miThAsa, himAlaya-sI UMcAI, samudra-sI gaharAI, dharatI-sI sahanazIlatA, yaha saba pratyeka mAnava meM pAnA mahAdurlabha hai| parantu isa dharA para jina-zAsana kI zRgAra, jiyo aura jIne do ko pracArikA, zraddhayA mahAsatIjI zrI umarAvakuMvarajI ma. sA. meM yaha saba eka sthAna para hI pAyA jAtA hai aura jaba yaha sabhI guNa eka sthAna para kendrita hokara apanA prAdurbhAva prakaTa karate haiM to vaha manuSya manuSyatva hI nahIM devatva ko pA letA hai, phira vaha kisI eka parAdhi kA, kisI eka upAdhi kA, kisI eka samAja aura sampradAya kA nahIM balki vaha sampUrNa sRSTi kA ho jAtA hai / manuSya to manuSya, pazu aura pakSI bhI usa para apanA adhikAra mAnate haiN| Aja yahI kAraNa hai ki "pUjyAzrI" bhArata ke bhUmaNDala kI hokara raha gaI haiN| prApakA vihAra kSetra ati vistRta rahA hai| jisa prora bhI Apake caraNa-kamaloM ne dharatI mAtA ko chuyA, mATI dhanya ho gaI, dharA praphullita ho uThI ki merI hI taraha sahanazIlatA, kSamA kI pratimUrti merI beTI dharma * ke cArapra meM apane Apako samarpita kara vizva-vandanIya mahAvIra kI vANI ke pracAra-prasAra meM juTI huI hai| -abhayakumAra surANA, jAvarA prathama khaNDa / 43 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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mahAna sAdhikA sAdhaka kI sAdhanA jaba balavatI ho uThatI hai taba vaha svayaM ke liye nahIM, para ke kalyANa ke liye samarpita ho jAtI hai| Aja dUradarAja prAntoM ke darzanArthiyoM kA jaba sailAba Apake pratyeka cAturmAsa meM umar3a par3atA hai to aisA lagatA hai, mAno choTA-moTA bhArata to pratyeka kSaNa Apake irda-girda hai aura yaha ApakI uccakoTi kI sAdhanA kA hI pariNAma hai, prAja pratyeka jana prApazrI ke zrIcaraNoM meM apane duHkha ko visarjita kara sukha prAzIrvAda ke rUpa meM sameTa kara le jA rahA hai| aisI mahAna sAdhikA ko koTi-koTi vandana karate hue jinezvara prabhu se kAmanA karate haiM ki hameM ApakI dIkSA kI zatAyu jayantI manAne kA avasara mile| -zrImatI rekhA surAnA, jAvarA maMgalakAmanA prasannatA kA viSaya hai ki kazmIra-pracArikA, pravacanaziromaNi, mAlavajyoti zraddheya yuvAcArya zrI madhukara munijI mahArAja sAhaba kI antevAsinI, adhyAtma-jagata kI parama sAdhikA parama vandanIyA mahAsatI zrI umarAvakaMvarajI mahArAja sAhaba 'arcanA' ke saMyamamaya jIvana (dIkSA) kI ardhazatAbdI pUrNa hone ke svaNima avasara para unakI sevA meM eka abhinandanagrantha samarpita hone jA rahA hai| parama viduSI mahimAmayI adhyAtmayoginI mahAsatIjI dvArA dhArmika AdhyAtmika yoga-sAdhanA tathA jana-jana ke kalyANa hetu pradatta prazaMsanIya kAryoM ke prati yaha eka pAvana prayAsa hai| maiM isa abhinandana grantha ke prakAzana kI saphalatA kI maMgalakAmanA karatA huuN| - zAntilAla jaina mukhya nagarapAlikA adhikArI, jAvarA (ma0 pra0) AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana / 44

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guNaratnoM kI khAna : mahAsatI zrI arcanAjI tyAgI, tapasvI, kAzmIra-dharmapracArikA, adhyAtmayoginI, parama paMDitA, zAstravijJa aneka bhASAoM ke jJAtA, kavitAsRjanahAra, sarasa, madhura gAyanakaMThI kAvyavinodI, aneka pustakoM ke racayitA, pIyUSavarSaNI zrI zrI 1007 para madhyAnI zrI umarAvakuMvarajI 'arcanAjI' ma. sA. zramaNI-saMgha kI dedIpyamAna jyoti, zramaNIratna haiN| yaha saMgha kA parama saubhAgya hai| pU. arcanAjI ma. sA. kA bhavya lalATa, tejomaya netra, divyadRSTi, divyamudrA, prasannavadana nirmala mana, komala dayAlu hRdaya, kSamA ke sAgara, dukhiyoM ke duHkha se pIr3ita ho dravita hone vAlA navanIta sadaza bhAva, karuNA ke bhaNDAra, asahAyoM ke sahAya, zAnti ke sAgara, sarasatA saumyatA kI mUrti, sahiSNatA ke prAgAra, jJAna ke nidhi, adhyAtma-dhyAna meM nirantara vicaraNa karane vAle aise mahAna mahimAnoM se vibhUSita mahArAjaratna ke pAvana caraNoM meM aApake dIkSA svarNajayantI samAroha ke maMgala prasaMga para zata-zata vaMdana kara yaha maMgala kAmanA hai ki guruNIjI mahArAja sAhaba kI mAtRvat chatrachAyA sadaiva banI rahe aura ApakI amRtamayI rasIlI vANI kA sadaiva zrIsaMgha va jana jana ko lAbha milatA rhe| --himmatamala Atmaja Ananda mala nAreliyA AjAda cauka, zAjApura (ma0 pra0) zubhakAmanA vigata cAra pAMca varSoM se maiM parama viduSI mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke darzana karatA AyA huuN| samArohoM ke avasara para Apake pravacana-zravaNa kA lAbha bhI milA / Apa eka parama vidUSI aura cintanazIlA sAdhvIratna haiN| isake atirikta pApa dhyAnayoga kI bhI mahAna sAdhikA haiN|| yaha jAnakara hAdika prasannatA haI ki ina adhyAtmayoginI mahAsatIjI kI dIkSAsvarNa-jayantI ke avasara para eka abhinandanagrantha prakAzita kiyA jA rahA hai| maiM isa avasara para pU. mahAsatIjI ke ujjvalatama bhaviSya kI kAmanA karate hue abhinandana grantha kI saphalatA kI hAdika zubhakAmanA preSita karatA huuN| -nyAyamUti murArIlAla tivArI adhyakSa, ma. pra. audyogika nyAyAlaya, indaura AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa /45

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zubha kAmanA bhArata kI mATI kI yaha vizeSatA hai ki yahA~ kA mAnava prArambha se hI jIvana paura jagat ke viSaya meM cintana karatA mrAyA hai| sAdhAraNa se sAdhAraNa raSTigocara hone vAlA prANI bhI 'AtmA' 'paramAtmA' 'loka' 'paraloka' 'karma' tathA 'punarjanma' kI bAteM karatA hai / jIvana kI gati pragati kA rahasya jJAta karane ko lAlAyita rahatA hai| cintana kI yaha utsukatA, lAlasA prANI ko jJAna-vijJAna aura adhyAtma ke kSetra meM Age bar3hAtI hai| bhAratIya santa cintanazIla, mananazIla to rahe haiM para sAtha hI AtmadRSTA bhI rahe haiM / guNavattA unakA mukhya AdhAra rahA hai / usI santaparamparA kA nirvAha mahAsatI paramaviduSI sAdhvI zrI umarAvakuMvarajI ma. sA. 'arcanA' kara rahI haiN| ApameM ve sabhI guNa samAhita haiM / zrApa cintanazIla, mananazIla to haiM hI sAtha hI Apako anya dharmoM kA bhI vizeSa jJAna hai / mApa bahubhASAvida bhI haiN| ApakI gambhIratA, kI vizeSatA ke kAraNa Apane kAzmIra jAkara jainadharma meM ullekhanIya rahegA / AI ghar3I abhinaMdana kI caraNa kamala ke arcanA / 46 vaMdana kI yaha bhI eka harSa kA viSaya hai-- Apako dIkSA ke 50 varSa pUrNa hone para dIkSA-svarNajayantI abhinandana grantha prakAzita hone jA rahA hai| isa maMgala avasara para maiM yaha zubhakAmanA karate hue hArdika abhinandana karatA hU~ ki Apa cirAyu raha kara deza aura samAja kA mArgadarzana karate raheM / sAhasa ghatulanIya hai aura isI sAhasa kA pracAra kiyA, jo dharma ke itihAsa - abhayakumAra jaina eDavokeTa ujjaina

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zata-zata abhinandana pravacana-ziromaNi, paramaviduSI mahAsatI zrI umarAvakaMvarajI ma. sA., 'arcanA' eka uccakoTi kI sAdhvI haiN| Apa ucca vicAraka tathA lekhikA bhI haiM / hRdaya se bar3I sarala, pratimRdubhASI aura apane guru, dharma ke prati aTala zraddhA, bhakti rakhane vAlI prasannamukha aura prAkarSaka vyaktitva kI 'sAdhvIratna' haiN| ye sabhI gUNa birale sAdha/sAdhviyoM meM hI pAye jAte haiM / hama bar3e bhAgyazAlI haiM ki hameM aisI dharmaratna sAdhvI miliiN| prasannatA kA viSaya hai ki dIkSA ke 50 varSa pUrNa ho gae haiM / Apa zatAyu prApta kareM, yahI vIra prabha se vinatI karate hue zata-zata abhinandana karatA huuN| -amRtalAla jaina cArTarDa akAuNTeNTas ujjaina maMgalakAmanA mahAsatI paramaviduSI pUjyA sAdhvI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke jIvana kA prArambha se hI dharmaprema, udAratA, rASTrabhakti evaM mAnava sevA mukhya uddezya rahA hai / Apane jainadharma, darzana, prAkRta, hindI, urdU, saMskRta, aMgrejI, gItA, rAmAyaNa prAdi dharmagranthoM evaM bhASAoM kA gahana adhyayana kiyA hai| aApakI pravacanazailI baDI rocaka. zikSAprada, jJAnaprada aura samanvayAtmaka hai| mujhe bar3A harSa hai ki ApakI dIkSA ke 50 varSa pUrNa ho gaye haiM / aApa yuga-yuga taka dharmapatAkA phaharAtI raheM, yahI maMgalakAmanA karatA huuN| -mAMgIlAla jaina ujjaina AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 47

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koTi-koTi abhinandana sammAnanIyA paramaviduSI mahAsatI pUjya zrI umarAvakaMvarajI ma. sA. arcanA apane jIvana meM sadvicAra ko nitya gati dekara, pAvana dRSTi se jIvana kI ulajhI huI gutthiyoM ko dharmAcaraNa ke dvArA sulajhAne kA saprayatna karatI rahatI haiN| ApakA hRdaya vizAla hai jisameM kabhI Avega athavA krodha kA tUphAna nahIM pAtA hai| jIvana divyaprakAzayukta hai aura jagat ko nUtana sandeza detA hai| Apake svabhAva kI sabase bar3I vizeSatA yaha hai ki Apake sammukha pAne para yA darzana pAkara krodhI vyakti bhI prasannamukha ho jAtA hai| isa svabhAva meM sAgara-sI gaharAI hai jise nihAra kara mAnavatA prasannatA vyakta karatI hai| ApakI vANI gAgara meM sAgara bharane kI kSamatA rakhatI hai aura aisI viduSiyoM ke kAraNa jainasaMskRti hI nahIM varan sampUrNa bhAratIya saMskRti amara hai| bhArata kA mukha ujjvala hai| dIkSA ke pAMca dazaka pUrNa ho jAne para vandanIya bhAratIya saMskRti kI rakSikA kA isa pAvana avasara para koTi-koTi abhinandana! zata-zata vandanA ! - kanhaiyAlAla gaur3a kavi evaM lekhaka ujjaina zubhakAmanA mujhe yaha jAna kara pratyanta prasannatA ho rahI hai ki mahAsatI paramaviduSI sAdhvI zrI umarAvakaMvarajI ma. sA. arcanA kI dIkSA ke 50 varSa pUrNa hone para dIkSA svarNa-jayantI abhinandanagrantha prakAzita hogaa| merI dRSTi meM yaha abhinandanagrantha sAhitya kI amUlya nidhi hokara jaisI ma. sA. jJAnavAna, guNavAna, dharmazIla evaM mahimAmaNDitA haiM, usI anurUpa hogaa| isa pAvana avasara para maiM dIrghAyu kI maMgalakAmanA karate hue hArdika abhinandana karatA huuN| -rAmacandra zrImAla pradhAna sampAdaka dainika brigeDiyara, ujjaina AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana /48

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kAvyamaya abhinaMdana yaha saMsAra asAra jAnakara jaga se moha haTAyA, duniyA kA koI AkarSaNa jinheM bA~dha nahIM paayaa| dharma hetu kara diyA samarpita jinane tana mana dhana hai, mahAsatI umarAvakuMvara kA zata-zata abhinandana hai / / -hAsyakavi hajArIlAla jaina 'kAkA

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umarAva guNASTakam sAdhvI suprabhAkumArI 'sudhA' upajAtivRttam yazasvinI yA hi sitairyazobhiH, zAntA suzIlA sukhadA ca ramyA / mAnyA bhavatIha loke, mahAsatI zrI 'umarAvajI ' sA // 1 // kathanna zArdUlavikrIDitam yA zItAMzu mukhaprakAzasubhagA vidyAvizAlA-priyA, zuddhazvatasuveza- divyacaritaM kAntaM ca yasyA vapuH 1 bhAlaM bhavyatamaM pradIptamatulaM mugdhaca yasyA manaH, sAdhvI sA umarAvajI varasatI jIyAjjagatyAM sadA ||2|| vasantatilakAvRttam patyurviyogabhigamya nijaM suyogaM, vairAgyaraGga - rasapUrita-bhAvanAbhiH / jagrAha saMyamamaho kila yA hi devI, sAdhvI sadA vijayatA 'mumarAvajI ' sA // 3 // mAlinIvRttam sakalajanamanojJA sarvadA zAntimUttiH, sarasavacanaramyA mUrtarUpA sudhA yA / smitavadanasubhavyA mAnanIyA jagatyAM, jayatu jayatu 'umA' snehazIlA satI sA // 4 // tavilaMbitavRttam madhurakaNThasugItiparAvazA, vividhavAGmayavAcanatatparA vijayAmiha bhArata-bhAratI, priyatarA 'umarAva' mahAsatI ||5|| / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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troTakavRttam satataM sukhadA sutarAM muditA, sakalA saralA viduSI viditA / vinatA madhurA yazasAM saritA, 'umarAva' satI nitarAM pramitA / / 6 / / mandAkrAntAvRttam saumyAkArA prakaTitaguNA vandanIyA budhairyA, dharmAdhArA zazisamamukhAzlAghanIyA susabhyA / zaktyAgArA madhuravacanA zobhanIyA ca yA hi, 'umA' sAdhvI jagati mahitA rAjate saumyabhAvA / / 7 / / zikhariNIvRttam kSamA-zIlopetA vitatasuguNA prItisahitA, kalAnAmAdhArA janitasukRtA divyacaritA / prazasyA dharmiSThA hatamadabalA yA ca madhurA, satI sAdhvI 'umA' vinayasahitA bhAti khalu sA / / 8 / / anuSTupavR ttam umarAvasatIstotra-maSTazlokasamanvitama, zraddhayedaM paThet yo hi, sa saukhyamadhigacchati / / 9 / / 00 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana /2 Lin Education International .

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bhAvaNA-majma paM0 ratna, zAstrajJa, prakharavaktA zrI umeza munijI ma. siddha-jhAMti devi, puTTikaraMti sudhambha-maggassa / dalR hiyaa-pamomo, jAmo saMghe guNAkiTTho / / 1 / / siddha-paramAtmA kA dhyAna karatI huI aura uttama dharma-mArga kI puSTi karatI haI devI (sAdhvIjI) ko dekhakara, zrI saMgha (ke anuyAyI varga) ke hRdaya meM guNoM se AkRSTa pramoda humaa| marummi dAdiyA-gAme, nihi-risaMka-bhUmie / bhaddavae varA bAlA, jAyA sattivva sA praa-|| 2 // vaha (sAdhvI) marudeza (ke eka hisse) ke dAdiyA grAma meM vi. saM. 1972 ke bhAdrapada mAsa meM (saptamI ko) zreSTha bAlikA ke rUpa meM 'parAzakti' ke samAna janma paayii| anupA jaNaNI dhaNNA, mAMgIlAlo piyA piyo / tesimaMke ThiyA bAlA, joNhAgA viva sohiyA / 3 / / mAtA anupAdevI aura priya pitA zrI mAMgIlAlajI dhanya haiM, ki jinakI godI meM sthita vaha bAlikA candrikA ke samAna suzobhita huii| pAliyA caMpavelivva, jA lAliyA sukomlaa| pattA juvvaNa-dArammi, sNveg-bhaav-vaasiyaa|| 4 / / jisa sukomala (bAlA) kA campA kI latA ke samAna pAlana kiyA gayA, lADa pyAra kiyA gayA, vaha yauvana ke dvAra meM praveza karate hI saMvegabhAva se vAsita (hadayavAlI) ho gyii| pattA sA saradAratti, dAraM samasarassa vaa| garuNI mokkhamaggammi. peragA dhammarakkhiyA / / 5 / / usa (bAlA) ne zama-sara-dvAra-prazamabhAvarUpI sarovara ke dvAra ke samAna zrI saradAra kuMvara jI guruNI pAyI, jo mokSamArga kI prerikA aura dharma rakSikA thI / veaMka-nihi-bhU-adde, mggsiise'siyNse| ekkArasIi giNhei, pavajjaM bhANae diNe / / 6 / / vikrama saM. 1994 thaa| mArgazIrSa mAsa meM kRSNapakSarUpa vibhAga cala rahA thaa| usakI gyArasa tithi aura ravivAra ke dina (vaha bAlA) pravrajyA grahaNa kara letI hai| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa/3 www.jainelibrancalg

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI Jain,Education international jayamalla gaNe sare / somarAvaji- accaNA / / 7 / / mAravADa-padesassa, haMsIva sAhuNI khAyA, ( isa prakAra ) vaha mAravADa pradeza ke zrImajjaya mallajI mahArAja ke gaNarUpI sarovara meM haMsinI ke samAna sAdhvI zrI umarAvakuMvarajI 'arcanA' ( nAma se ) prakhyAta hai / sA samaNa saMghami satthaMbuje kIlei, mahi sohiyA / jogarayA jasaMsiNI // 8 // vaha ( sAdhvI rUpa haMsinI) yuvAcArya zrImAn mizrImalajI 'madhukara' ke dvArA zodhita ( susaMskArita) hokara athavA ( bhaktarUpI) madhukaroM (bhauMroM) se zobhita hotI huI, yoga meM lIna hokara vaha yazasvinI zAstra rUpI kamaloM (ke vana) meM krIDA kara rahI hai, zramaNa saMgha ( rUpI mahA sarovara ) meM / lacchittA aNegA khu, jAe jiNa-pAya-vilINA sA, mattA caraNa - kiMkarA / annesa haiM, vaha aneka lakSmIputra jisake sacamuca hI caraNa - sevaka caraNa ( -kamaloM) meM lIna banakara ( guNa- parAga ke bhakti rUpa pAna meM ) nirupadrava acala sthAna kA anveSaNa karatI hai / sivaM // 9 // jA piyA varo jogI dhammapatto sae ramro / tassa kaNNA sumaggammi, dhIrA gacchai joiNI // 10 // ( sAdhvI ) jinezvaradeva ke matta banakara, ziva jisake pitA dharma pAkara apane - prAtma bhAva ) meM lIna zreSTha yogI ho gaye haiM, usakI yoginI dhairyavatI kanyA sumArga - mokSamArga meM cala rahI hai / ( jaba ) vaha madhura svara se bhAratI - sarasvatI ke samAna logoM ke apane hRdaya meM adbhuta sukha hotA hai / mahu-sareNa vakkhANaM, vAei bhAraIva sA / loyANa hiyae sokkhaM, appaNI hoi abbhujaM / / 11 / / vyAkhyAna detI hai, ( taba ) sohai sissaNI - saMdhe, jahA kumoyaNI- viMde, (apanI ) ziSyAoM ke samUha meM vaha dhyAna mudrA meM [ sthita aisI ] suzobhita hotI hai, jaise kumudaniyoM ke vRnda meM utara kara candramA sthira ho gayA ho / kANa - muddAi sA varA | zroyarizro sasI thiro / / 12 / / payaMbujehi jAe hu, hiTThA bhAraha - meiNI | maMgala- daMsiNI devI, sA piyakAriNI subhA / / 13 / / tAe suha-pavajjAe, sayadve samuTThie / hiTTho jaNANavido hi, karei abhinaMdaNaM // 14 // arcanArcana / 4

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jisake caraNa kamaloM [ke sparza ] se bhArata-bhUmi prasanna huI hai aura vaha maMgaladarzinI ( saba jIvoM ke liye maMgaladRSTi vAlI), priyakAriNI ( jIvoM ke liye priya karane vAlI ) aura zubhA ( zubhabhAva vAlI athavA sAvadyayoga se virata ) hai, usakI zubha pravrajyA kA arddha zatAbda ( pacAsavA~ varSa ) upasthita hone para manuSyoM kA vRnda abhinandana karatA hai jiNavaNe aNurattA, dhammassa supabhAvaNaM kiccA | ajje ! bhavaM tarejjA, ii samaye bhAvaNA majjha / / 15 / / 'he AyeM ! (Apa) jina - vacanoM meM anurakta banI huI dharma kI uttama prabhAvanA karake, bhava (sAgara) se pAra ho jAyeM-' isa samaya aisI merI bhAvanA hai / avArcana-puSpa paNDitapravara zrI hIrAmunijI ma. ( drutavilambita ) aracanA bhagatI nita kIjie / manuja ho mugatI phala lIjie / aracanAja satI umarAvajI / bhajana meM guNa meM mana bhAvatI // 1 // prathama khaNDa / 5 jagata meM jaya gaccha mahAna hai / camakatI usameM sati zrApa haiM / / saralatA mRdutA mana bhAvatI / agama Agama bodha vibhAvatI // 2 // yuga-gaNI misarImuni bodhitA / zramaNa saMghaja meM sati zobhitA / / "himakaro" nita hI uTha vInave / amara ho umarAva sabhI nave || 3 || 0 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI wwwww.iginelibrary.org

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zrI "arcanAjI" ma.sA. ke utkrAnta caraNa jIvana kI durgama, durvaha ghATiyoM meM anavarata gatizIla rahate hae kaMTakAkIrNa patha ko sAdhanA dvArA sugama, samudita, surabhita banAte jA rahe haiM, jo bhAratIya saMskRti ke unnayana meM tyAga tapomayI sannAriyoM ke aba taka rahe gauravapUrNa yogadAna ke nizcaya hI saMsmAraka haiN| arcanA-abhinandana-paccIsI - kaviratna zrIcandanamunijI ma. sA. paMjAbI vizvavidita upakAra jinhoM ke, dayA dharma ke maMgala dhAma / mahAsatI umarAvakuMvarajI, madhura "arcanA"sA upanAma / / 1 / / mAMgilAla tAter3a pitAjI, anupA devI mAtA thii| jaina dharma kI jJAtA dhyAtA, bahuta-bahuta vikhyAtA thI / / 3 / / bhAgyavatI ati nirmala mati jo, aisI ziSyA pAI thii| guruNI zrIsaradArakuMvarajI, phUlI nahIM samAI thii||5|| hindI, prAkRta, saMskRta, iMgliza, vidyAeM yoM par3hIM aneka / loga cakita the buddhi ApakI, adbhuta aura vilakSaNa dekha // 7 // jainadharma kA marma ahiMsA, anekAnta meM chupA parama / bhrAta ! bhaginiyoM! Atmazuddhi hI lakSya banAyo apanA carama / / 9 / / dUra dveSa se kalaha kleza se, bhAgo-bhAgo-bhAgo jI ! kahatI rahatI vairabhAva ko, tyAgo-tyAgo-tyAgo jI / / 11 / / unnIsau unnAsI bhAdava, janma Apane pAyA thaa| grAma "dAdiyA" kSetra kizanagaDha, phUlA nahIM samAyA thA / / 2 / / bacapana meM vairAgyabhAva kI, jAga gaI cinagArI thii| unnIsau caurAnava agahana, "nokhA" dIkSA dhArI thI / / 4 / / yuvAcArya zrImadhukara munivarajI se pAyA jJAna mahAn / dhyAna-yoga kI amara sAdhikA, kavi, vaktA, lekhaka guNa-khAna / / 6 / / prAgamajJAtA, zikSAdAtA, amRta jaisI vANI se| pApa Apa TakarAva batAtIM, prANI kA hara prANI se / / 8 / / bhogavAda meM svAda nahIM kucha, jIvana-hIrA hai barabAda / tarane ko bhava-sAgara kahatIM, tyAgavAda ko rakkho yAda // 10 // jaina-ajano! bhAI bahino ! sunalo merA kahanA sApha / bar3A lobha se kSobha nahIM hai, aura nahIM hai koI pApa / / 12 / / arcanArcana /6 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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agara Apako sacamuca pyArI, nindA karanA, cugalI khAnA, mAnava-jIvana kI ho jIta / mAnA aoche jana kA kAma / satI arcanA kA hai kahanA, satI arcanA kahatI inakA rahanA banakara bahuta viniit||13|| kabhI nahIM acchA pariNAma / / 14 / / parama ahiMsA dharmArAdhana, saccA arcana arihantoM kA, arcana hai arihantoM kaa| Apa sadA sikhalAtI haiM / kahA Apane sahaja na pAnA, ataH "arcanAsatI" sabhI se, sAdhya siddha bhagavantoM kA / / 15 / / sAdara sadA kahAtI haiM / / 16 / / khUba jagAI jaga kI janatA svAbhimAna to rakhatI haiM kucha, gahana nIMda meM soI hai| kucha para rakhatIM mAna nahIM / athaka pracAraka athaka sudhAraka kabhI kahIM prAyaH jA pAtA, anya prApa-sI koI hai / / 17 / / dharmadhyAna bina dhyAna nhiiN||18|| jainadharma ko unnata karane, khAnA-pInA mile bhale na, kiye Apane kitane kAma / phira bhI cale gujArA jI ! zramaNa saMgha kI satiyoM meM hai, jainAgama svAdhyAya kintu hai, ataH ApakA ujjvala nAma / / 19 / / prANoM se bhI pyArA jI // 20 // rAjasthAna, paMjAba, himAcala, durgama dekha ghATiyA~ jisakI, uttara-madhya pradeza virAT / jAtA koI jaina phakIra / ghUma-ghUmakara dharmasAdhanA jahA~ kyAriyA~ kesara kI haiM, kI darasAI sakriya bATa / / 21 / / dekhA jAkara ke kazmIra / / 22 / / pUjyapravara AnandaRSIzvara, dIrgha Ayu ho bahuta prApakI, zreSTha saMgha saMcAlaka haiN| jIyeM pUre varSa hjaar| Apa unhoM kI sahI artha meM, jisase jaga para aura abhI bhI abhinata AjJApAlaka haiM // 23 // bahuta Apa se hoM upakAra / / 24 // dIkSA kI svarNa-jayantI para, karatA paMjAbI muni candana / mahAsatI umarAvakuMvara ke, saMyata jIvana kA abhinaMdana / / 25 / / 10 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa /7 wwwjainelibrary.org

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prAI ghar3I abhinandana kI 0 janAryA suprabhAkumArI 'sudhA' AI ghar3I abhinandana kI, caraNa kamala ke vandana kI ||tter|| harSa hRdaya meM bhArI hai, yaza gAve nara nArI hai / candana se zItala mana kI, AI ghar3I abhinandana kii| / / 1 / / mA~ anapA ne janma diyA, mAMgIlAla kula dIpta kiyA / jaise kokila hI madhuvana kI, AI ghar3I abhinandana kI / / 2 / / mahimAmayI jaga jahArI ho, bhaktoM ke bhayahArI ho / rakSaka ho saMyama dhana ko, AI ghar3I abhinandana kI // 3 // vANI meM amRta jharatA, sUkhe diloM meM rasa bhrtaa| pyAsa miTAte tana mana kI, AI ghar3I abhinandana kI / / 4 / / jo bhI zaraNa meM AtA hai, zraddhAnata ho jAtA hai / dAtA ho sukha-sAdhana kI, AI ghar3I abhinandana kI / / 5 / / janma-janma rahe saMga terA, vara cAhe mAnasa merA / 'sudhA' bhAvanA arpaNa kI, AI ghar3I abhinandana kI // 6 // navAM saverA / sAdhvI sevAvantI ma.sA. "paMjAbI" rAha de patthara vAMga sI jIvana merA, tusAM usane pyAra de traashyaa| TUTa gaiyAM sI dIvArAM jisa dhara diyA, usanUM tusI mur3a ke savArayA / / jindagI kAgaja de phUla vAMga sI merI, tusAM usaneM mahakanA sikhaayaa| maiM thaka gayI sI dhupa bica calade-calade, tusAM thApar3a maiMnUM chAMve suvAyA / huvA maiM nAla tuvADe hara pala rahanI hAM, roja ika navAM saverA, pUraba bicoM jA mere dila bica ujAlA karadA hai / / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI 00 arcanArcana /

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mahAsatIjI kA tapa, tyAga aura zaurya prazastigAna - pravartaka kavimanISI muni rajata savaiyA chanda mahAmedhAvara mahAvidyAdhara, mahAsatI gatirUpa dharAye / yogakalA zubhapAtamacintana, dRr3ha manobala sAhasa pAye / / tejamahAtapa-tApa-sunAyaka, dezapradeza vihAra karAye / mahAtitikSuka bhavyasvarUpa sohe umarAvajI dhanya kahAye // 1 // mahAsatI matisAgara sAdhikA, adhyAtama jaga kI saba jaanii| jaina samAja kA gaurava pAvana, sAhityasAdhana kI paramAnI / atimAna mahA hamako sukhadA zraddhArcanA jagatApa nshaanii| adbhuta zikSaNa-kauzala uttama kAhe likhe nahIM jAya bakhAnI / / 2 / / jaina kA gaurava jJAna kI mUrati, so umarAvajI hai satI soii| sAdhana ko sadasAdhaka sudRDha, Atamazodhaka dIpita joii| bhavyasubhAva Alaukika darzana, hai mahimAmayI divya suhoii| kIti vizvavikhyAta rahI sad-bhavyadidAra ko jAnata koI / / 3 / / prasIdAmi rameza muni zAstrI AryAvRttam (pathyAryA) umarAvakuMvarajIti nAmnI yA'trArcaneti vikhyAtA / sA''ryeti cintayitvA pathyAryayA likhyate kiJcit / / 1 // vAte vAti prabale yAti samudre'pi vikriyAM mahatIm / iyaM na bhajate tAmapi purato viSamasthito satyAm / / 2 / / sadratnatrayabhUSA mithyAtvadhvAnta nAzane pRssaa| jJAna-dhyAna-nilInA sA bhavyAyA'rcanA dhanyA / / 3 / / jinazAsanacandrasya jyotsnA sAkSAta samasti sA saadhvii| sA'bhyarcanIya-vattA kena na vandyA'bhinandyA vA / / 4 / / itthaM vicArya bhavyairbhaktyAmitayA samarpyate jainaiH / abhinandanagrantho'syai, tadahaM jJAtvA prasIdAmi // 5 // prathama khaNDa |9 00 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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maMgalamaya abhinandana 0 gaNezamuni zAstrI kAruNya kI pratimUrti ho, tuma sneha kI ho amala dhArA. saralatA va madhuratA kA tuma lie ho caSaka pyArA / kho diyA sAhasa jinhoMne, tumane unheM sambala diyA, mAlava-jyoti ! kara rahe saba, Aja abhinandana tumhArA / / marusthala se cala ke gaMgA, himazikhara para car3ha gaI, kazmIra se kanyAkumArI, kIrti ujjvala gar3ha gii| unnIsa sau caurAnavai, agahana badI gyArasa ravi, dAdiyA ne divya jyoti, vIra patha para bar3ha gii| dAdiyA ne jo diyA vaha dIpa, hara pala jala rahA hai, ajJAna kA ghana timira jisakI, razmiyoM se Tala rahA hai / lekhinI kara chu tumhAre, dhanya khuda ko mAnatI hai, hara masI kI bUda meM, vizvAsa hI to pala rahA hai| spaSTa hai vANI tumhArI, bhAva bhI nirbhIka haiM, mAdhurya kI usa meM taraMgeM, uTha rahI sazrIka haiN| varSa paMcAzata meM pAyA, jJAna jo isa loka meM, sAdhanA se vizada jAnA, dUra kyA najadIka hai| dIkSA svarNa jayantI para, mumaMgalamaya abhinandana karate, aMgAroM se bojhila jo pala, muskAnoM se candana karate / dhanya-dhanya he satI arcanA, tuma ho yogya isI ke, "muni gaNeza" aru saba tAraka gaNa, koTi koTi vardhApana krte| OD AI ghar3I abhinaMdana kI caraNa kamala ke taMdana kI arcanArcana /10 al Education Interational

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bhAva-sumana 0 mahendramuni 'kamala' dhanya hue ve kSaNa, java dAdiyA kI pAvana bhUmi ne nava Aloka hetu eka 'diyA' duniyA ko diyaa| dekha usake bhAvoM ko jana-mAnasa aucaka hI cauMkA, gadgada hokara bAga-bAga ho gaI grAmya bhUmi nokhA / / dizAtroM ne dekhA tumheM alpavaya meM lete hue dIkSA, candanabAlA kI taraha mAMgate hue bhikSA / tumheM dekha aizvarya ke pAMva jar3a ho gaye, mAyA kI muskAna bhI phIkI lagane lagI, hiMsA ke pAMvoM meM baMdha gaye patthara, dharma kI dhvajA laharAne lgii| dAdiyA kA jyotipuMja jagatI meM 'arcanA' banakara calane lagA koTi-koTi aMtara ko Alokita karane hetu satI ke svarUpa meM satata jalane lgaa|| vIra ke patha para calate hue dekha duniyA svarNajayaMtI manA rahI hai, vandana abhinaMdana kI svarNima velA meM bhAvoM ke sumana car3hA rahI hai, mere bhI kucha bhAva samarpita haiM, mahAsati umarAvakuMvarajI ! svIkAra karo, yuga-yuga paryanta Alokita raha jana-jana kA uddhAra karo !! 10 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa/ 11 www.jainelorasy.org

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI maMgalASTaka divya yoga kI sAdhikA, mahAsatI umarAva / guNasaMpUjita arcanA, jaga saMmAnita bhAva // 1 // vilasita mana adhyAtma meM, bhavya sAdhanA sAtha / zubhra 'kIrti zobhita mahI, sakala namAvata mAtha ||2 // muni hajArimala dIkSitA, sati saradAra- nideza | amara kIrti jinakI jagat, acita bhAva vizeSa || 3 // jayamala kIrti suhAvanI, yuvAcArya-guNajota / dIpita dharmavasuMdharA, jagamagAta guNajota ||4|| anupama anupA mAta aru pitu mAMgI tAter3a / hue yazasvI mAta-pitu vase dAdiyA kher3a / / 5 / / marudharakesari guru kareM, digdiganta pracita rahe, haiM amarayazA umarAva | grAziSa ke bhAva || 6 || satiyoM meM umarAvasI, ho umarAva mahAna / jaga gAve guNasaMpadA, carcita mAna jahAna ||7| " sukana" bhAva zobhita rahe, vikasita ho dinarAta / gaMgadhAra jimi sohatI, vimalavANi sarasAta ||8|| - zramaNa sUrya marudhara kesarI zrI mizrImalajI ma0 sA0 ke ziSya - marudharAbhUSaNa upapravartaka zrIsukanamalajI ma0 sA0 arcanArcana / 12

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- - mahAsatI ke sudIrgha evaM maMgalamaya jIvana kI kAmanA sabhI ke mana kI bhAvanA hai guNa gaurava guNavanta kA 0 suvratamuni "satyArthI", zAstrI, ema. e. (hindI-saMskRta) guNa gaurava guNavanta kA, gAtA hai saMsAra / guNa-kIrtana se guNa bar3heM, kahate santa pukAra / / dhArmikatA hai gaurava guNa kaa| tapa saMyama hai bhUSaNa unakA / / 1 / / jisa jIvana meM ye A jaaeN| pUjya vahI sabakA bana jAe / / 2 / / umarAvakuMvarajI mahattarA / adhyAtmabhAva meM anuttarA // 3 // ye haiM ati hI jJAnI dhyaanii| mahimA inakI jAnI mAnI / / 4 / / saMyamamaya jIvana sarasAyA / mAtRpitakula haraSAyA / / 5 / / zrIsaradArakuMvarajI gurunnii| jinakI mahimA jAya na varaNI / / 6 / / ziSyA unakI ye mahanIyA / guNagaNa meM anupama gaNanIyA / / 7 / / jana-jana meM hai kIti paaii| ziSyA bhI haiM bahuta banAI / / 8 / / bahutere haiM loga sudhaare| tapamaya ardhazatAbda gujAre / / 6 / / dIkSA svarNajayantI AI / sunakara mAnavatA haraSAI / / 10 / / jaina saMgha meM zraddhA anupama / abhinandana prAyojana uttama / / 11 / / vardhApita karatA "muni suvrata" / ujjvala yaza phaile guNa-AvRta / / 12 / / 00 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 13

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mahAsatIjI ma. ke anupama vyaktitva se prabhAvita kavihRdaya munivayaM ke bhAva-spandana zAsanacandrikA : arcanAjI vANIbhUSaNa zrI surezamuni vIra prabhu kA zAsana pyArA, cAra tIrtha jisameM sukhakAra / sAdhu-sAdhvI-zrAvaka-zrAvikA, tIrtharAja yahI priyakAra / / 1 // candanabAlA zramaNI-pramukhA, ziromaNi sAdhvI-siratAja / zramaNIvRnda ke sAtha saMgha ko, jina para hotA hai ati nAja // 2 // jaina saMgha kI divya dIpikA, eka-eka hai hIra knnii| satI saMgha kI zAna-pAna hai, satI saMgha kI divya maNI / / 3 / / usI varga kI divya sAdhikA, sarala saumya zubha saMyamavAna / mahAsatI umarAvakuMvarajI, parama guNI jinazAsana zAna / / 4 / / maMjula AbhA maru vasudhA kI, mAlava-jyoti banI mahAn / yuvAcArya madhukara kI ziSyA, dhyAna yoga meM prakhara sujAna / / 5 / / zramaNa-saMgha ko bhavya candrikA, kAzmIra meM kiyA pracAra / jaina dharma-darzana kI vettA, mahA sAdhikA zobhAkAra / / 6 / / pravacanakarvI satI arcanA, yuga-yuga dharma prasAra kare / inako sat zikSAe~ pAkara, bhavijana guNa pala-pala nikhare / / 7 / / dIkSA svarNa-jayaMtI para zubha, abhinandana kara leM svIkAra / maMgala bhAva bharA zabdoM kA grahaNa kareM yaha nava upahAra // 8 // 00 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana / 14 Jan Education international |

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dhanya : dhanya : atidhanya 0 jinendramuni "kAvyatIrtha" dhanya satI zrI arcanA, dhanya dAdiyA grAma / dhanya ApakI sAdhanA, dhanya Apake kAma / / laghuvaya meM dIkSA grahI, vidhivat pAyA jJAna / jaina jagata meM Apako, milA bahuta sammAna / / prAnta-prAnta meM ghUmakara, karate dharma pracAra / madhura madhuratama ApakA, amRtamaya vyavahAra / / dayA ahiMsA prema kI, sadA bahAte gaMga / dhyAna-yoga hai aApake, jIvana kA mukha aMga / / nirmala cintana meM sadA, nirata ApakA citta / jinavANI-saMgAna hai, zlAdhya ApakA vitta / / muni madhukara se Apane, pAyA jJAna vizeSa / vahI jJAna-guNa prApase, pAte raheM hameza / / abhinandana cAhA nahIM, lekina ho hakadAra / "muni jinendra" ke kIjie, bhAva-sumana svIkAra / / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathamakhaNDa / 15

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jinakI tapasyA ke samakSa himAlaya mauna hai unhIM sadguruvaryA ke sAdara caraNoM meM jaina sAdhvI suprabhAkumArI 'sudhA' Aja bhI vo rAheM yAda karatI haiM jahA~ Apake jJAna-darzana-cAritra kI triveNI pravAhita huI thii| zveta hima kI zAla or3he kAzmIra kI ghATiyA~ Aja bhI ApakI bATa johatI haiM / socatI haiMvaha zvetAmbara kahA~ hai ? jisake pAne se santapta-mAnasa madhuvana ke gIta guna-gunAne lagA thaa| jisakI caraNagati ke samakSa pahAr3I jharane ruka gaye the, jisake sudarzanArtha himAcchAdita zRkhalAe~ namita ho gayI thiiN| jhIla meM tairate himakhaNDoM ne jJAna ke sUrya se bAta ko thI Aja bhI himakhaNDa socate haiMjJAna kA vaha sUrya kaba lauTa kara AegA? jo hameM USma kara vihAra kara gayA thaa| aApake divya rUpa ko dekha parinde usa varSa zIta ko chor3a maidAnoM ko nahIM gaye the, vaha Azcaryacakita the hamase bhI nirmukta-nirbandha zveta paMkha phailAe saMyama kI muMhapatti bAMdhe tyAga kA muktahAra pahane yaha kauna divyA gagana se utarI hai ? AI ghar3I abhinaMdana kI caraNa kamala ke vadana kI arcanArcana / 16

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Aja bhI Apako bATa johate haiM devadAru / jo bhISma prAMdhiyoM meM TUTate nahIM jhuka avazya jAte haiM, prAMdhiyA~ calI jAtI haiM au' vaha yathAvat ho jAte haiM / vahI devadAru cakita the yaha anya devadAru kauna hai ? jo vichoha-mRtyu-santApa-utpIr3ana-aMdhar3oM meM na jhukA, na rukA, na TUTA / aMdhar3a svayaM khaNDa-khaNDa ho TUTa gaye, hAra gaye, lauTa gaye / / arcanA muktaka / saMtaratna paMDitapravara udayamuni ma. sA. nArI ne jaga meM bhAratIya saMskRti ko rozana kiyA hai, prema, tyAga, saMyama, vAtsalya kA amara saMdeza diyA hai| jainadharma bhI hai bar3abhAgI nArI ne ise dipAyA "udaya", kabhI canda nA kabhI "arcanA" bana saMyama aMgIkAra kiyA hai / / dIkSA-svarNajayantI para zubha kAmanA karatA hU~, mahAsatI ko apane zabda-sumana samarpita karatA huuN| umarAvakuMvarajI dharma meM bane raheM umarAva "udaya", isa suavasara para hRdayagata ye bhAva prakaTa karatA huuN| 00 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 17 wwwgainelibrary.org

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI Jain Education arcanASTakam [] sAdhvI uditaprabhA 'uSA' prasannavadanAM zAntAM sarvadAtmahite ratAm / vande'hamarcanAmacya sarvazAstravizAradAm // 1 // pIyUSavarSiNIM vAcA, khyAtAM bhArata kokilAm / jJAnadhyAna- tapomagnAM satIM saMghaziromaNim ||2|| sAdhvI - niSThaguNaiH pUjyAM, dezanAmRtavarSiNIm / hitadAM sarvalokAnAM vande sarvaguNAnvitAm ||3 // dezanAmeghavarSeNa, loke krAntividhAyinIm / khyApikAM jaina dharmasya, vande sAkSAt sarasvatIm ||4|| svayamAcIrNa sAdhvAcArayutAM cAritrAmanyebhyazcopadezinIm / vande, sugurumarcanAhvayAm // 5 // saMyame vibhratI niSThAM, yoga dhyAna parAyaNAm / bhajate yo sadA bhakyA, sa yAti paramAM gatim || 6 || manuSyajanmano lAbho, labdho yasyAH prabhAvataH / guru kRpA hi sA jIvet, samukhaM zaradAM zatam // 7 // mahAsatyA idaM stotra - muditaprabhayA kRtaM / prabhAte yaH paThennityaM sarvadA saH sukhI bhavet ||8|| , arcanArcana / 18

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arcanA kI arcanA D sAdhvI uditaprabhA 'uSA' dhanya ghar3I vaha divya supAvana, " mA~ ne janma diyaa| vyApta huA Aloka jagat meM, __ sabakA harSita huA hiyA / / 1 / / caraNa-sevinI ziSyA maiM hU~, zata-zata vandana arpita krtii| guruvaryA ke zrIcaraNoM meM, bhAva-kusuma maiM harSita dharatI // 2 // jo hitaiSiNI vANI dvArA, jana-jana ko udbodhita krtiiN| pIr3ita, duHkhita, prAkula mana kI, zoka, vedanA sahasA haratIM / / 3 / / maiM unake hU~ pada-saroja meM, vinata bhAva se saMtata abhinata / merI jIvana-bagiyA kI, saMracanA kI hai jinane zAzvata / / 4 / / vizvavibhUti, tapaHpUtA jo, bhAva-sudhAmaya jala se nirmala / arcana, pUjana, abhivandana jo, Atmadeva kA karatI ujjva la / / 5 / / zabdoM meM amRta kA nirbhara, jharatA rahatA jinake pratipala / puNya prabhA Alokita Anana, vikasAtA AzA ke zatadala / / 6 / / guruvaryA kI sadarcanA kI, mahattarA kI tapaHsamaMcita / sannidhi meM maiM hU~ AhlAdita, harSita, pramudita hokara prAzrita // 7 // AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa/19 inelibrary.org

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gagana thAla meM sajjita karake, dIpaka tAroM ke ujjvltm| ArAdhyA kI karU AratI, smaraNa karU maiM guNagaNa haradama / / 8 / / abhirata, saMrata, tanmaya nizadina, jo hai ucca yoga-sAdhana meM / AtmajJAna saMyamamaya zobhita, divya cetanA jinake mana meM // 9 // nata mastaka hU~ bhakti-samarpita, Arjava vinayAMcita harSita mana / karatI bhAvollAsa-vikasvara. unako koTi koTi maiM praNamana // 10 // zAsanacandrikA mahAsatI zrI jhaNakArakaMvarajI ma. sA. kI preraNA se vandanA caraNoM meM zata bAra / sAdhvI candana "sAhityaratna" parama yazasvI prApa ho, aho ! arcanA satIrAja / dhanya hugrA pAkara tumheM, sArA jaina-samAja // amara raho avicala raho, bar3he calo avirAma, vandana caraNoM meM svIkRta ho, saralavRtti guNadhAma / / 1 / / prANoM ke madhumAsa tumheM, zata-zata vandana / jana-jana kI parama zraddhA, tumhArA abhinandana / jinazAsana kI zAna tumheM, nata-nata vandana / o ! guNoM kI khAna tumhArA, abhinandana / / 2 / / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana / 20 Jan Education International

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/ tyAgatapomayI, samatvayogasaMvAhikA, satyopadezinI mahAsatIjI ma. ke prati hRdaya ke udgAroM kI sarala abhivyaMjanA gaurava-gAna - jaina sAdhvI madhubAlA 'sumana' zAstrI, sAhityaratna RSabhadeva se mahAvIra taka, baha satiyA~ bdd'bhaagii| mukti-mArga para nikala par3IM ve, gharadvAra kI mamatA tyAgI / bhArata bhU kI janatA ko hai, ina satiyoM para garva mahAn / jitanA kahU~, vahI hai thor3A, kaha nahIM sakatI eka jabAna / / jaba jaba dharatI kAMpI agha se, sAhasa lekara ar3I rhiiN| pAvanatA dI bhUmaNDala ko, saMyama-bala se khar3I rhiiN| usI zreNI meM satI "arcanA", sammAnyA stkrnniiyaa| tapaHpUta tejomaya divyA, yogasAdhanA varaNIyA / / madhukara the guruvara guNagaurava, ucca zIla saMyama ke dhaarii| unase zikSA jJAna guNAnuga, pAI jIvana meM ati bhArI / / una hI ke AzIrvAdoM se, pala-pala karatI rahIM vikAsa / dhyAna-yoga kI ucca sAdhikA, samudita jisase divya prakAza / / darzana kara mana merA harSita, vANI se barase rasa dhAra / vatsalatA se bharA chalAchala, diyA mujhe hai pyAra apAra / / likhU vividha guNa maiM cuna cunakara, bana jAtA hai guNamaya hAra / vandana karatI caraNa-kamala meM, smRtipatha meM lA tava upakAra / / svastha zatAyurmaya jIvana ho, kIti-vallarI sadA bddh'e| yoga-mArga para calate calate, kadama siddhi-sopAna cddh'eN| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 21

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI vandanA ke svara D sAdhvI hemaprabhA, sAhityaratna arcanAjI jaise durlabha hI mila pAte haiM santa, bhUle bhaTake jIvoM ko sahI dikhAte pantha / prasannatA hai atyanta hRdaya e roma-roma meMdIkSA svarNa jayaMtI para prakaTa ho rahA abhinaMdana grantha // mA~ anupA kI kokha se dAdiyA meM janma liyA, tAter3a aura hIMgaDa donoM kuloM ko ujjvala kiyA / cAra cA~da lagA diye pitA mAMgIlAlajI kI kIrti meM saMyama lekara nokhA meM sabako gauravAnvita kiyA | saMyama patha dikhalAkara merI jIvana vATikA ko sarasAyA, jo kucha thor3A jJAna hai, vaha saba grApa hI se pAyA / ApakA Apako samarpita kara karatI hU~ yaha kAmanA, isa laghu ziSyA para sadaiva banI rahe ApakI chatra-chAyA // asahAya duHkhI janoM ke mAno ye to prANa haiM, kyA karUM inakA bakhAna, ye to pUre guNavAna haiM / sAgara sA vizAla hRdaya dharmamArga batalAne vAle, guruvaryA zrI arcanAjI, satI-samAja kI zAna haiM || ApakI dhyAna mauna sAdhanA bahuta hI nirAlI hai, rahatA nahIM kabhI, koI kSaNa usase khAlI hai / kyA varNana karUM Apake viSaya meM sacamuca hama sukumAra paudhoM ke grApa sacce mAlI haiM ! | grahaNa kara lete haiM jo asAra meM se sAra, milatA jinase hai mujhe hara pala mA~ sA pyAra / aise guruNIsA ke caraNoM meM abhyarthanA hai koTi bAra bAla ajJAnI ziSyA kI kara denA naiyA pAra || jJAnAbhyAsa, nitya karatI rahU~ guruvaryA rahatI hai pala pala aisI mana meM pUrI Asa / badaleMgI nahIM AzA ko nirAzA meM aisA, alpamati " hemaprabhA " ko hai pUrA vizvAsa // arcanArcana | 22

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nahIM hai mujha meM tapa, vaiyAvRttya, sevA ke guNa, para utkaMThA hai, inameM honA cAhatI hU~ nipuNa / Apake AzIrvAda evaM satkRpA se hI nizcaya, TaleMge samasta durguNa, samAviSTa hoMge sadguNa || kina-kina kI mahimA karU inameM guNa aneka haiM, karanA ber3A pAra ziSyA kA yahI "merI" Teka hai / "parama" saubhAgya kA viSaya hai ki hama guruNI ziSyA kepitR- nAma eka hai aura dIkSA sthala eka hai || chor3a diyA jinhoMne sAMsArika moha kA baMdhana, karate haiM jana-kalyANa, harate dukhiyoM kA kraMdana / aisI guruvaryA ke zrIcaraNoM meM zraddhApUrvaka - kara rahI hai ' hemaprabhA' vandana abhinandana || kitanA sundara hai dAdiyA grAma jahA~ janme guruNIjI mahAna janma lekara mA~ anupA ke aMka se jahA~ janmIM gurUNI mahAna zrI guruNIjI ma. sA. kA. pra. adhyAtmayoginI parama zraddheya umarAva kuMvarajI arcanAjI ma. sA. kI suziSyA vijayaprabhA hama kyoM na hoM una para kurbAna prathama khaNDa / 23 suzobhita kiyA dharA ke sukumAra aMka ko diyA Apane bhUlI bhaTakI duniyA~ ko jJAna Apa kitanA sundara hai dAdiyA grAma ||1|| mere jIvana ko bhI kiyA chavimAna kitanA sundara hai dAdiyA grAma ||2|| dukhoM se Ahata grApake caraNoM meM jhuka jAe zrApa unheM apanAe~ jinheM jaga ThukarAe zramaNI saMva kI zAna haiM jahA~ janmeM guruNIjI mahAna / anavarata bharatI haiM Apa jyotirmaya cintana kitanA sundara hai dAdiyA grAma 00 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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ca dhanya rAjasthAna 1 sAdhvI zrI vanitA bAI ma. sA. bhAiyo re....suvarNa jayaMti prAje re ujavAya dhanya rAjasthAna, dhanya kahevAya kalyANa yAya, mahotsava karAya dhanya rAjasthAna........ janmabhUmi, meravADAmAM dAdiyA gAma mojAra pitA mAMgIlAlajI, mAtA anopAbAI, jemanI kukSI mojAra baheno re....putrI-ratna pAmo, haiyAro harakhAya.... dhanya rAjasthAna........ / janma sAthe, sAta divasamAM, mAtAno viyoga thAya pitA sukhe paNa, vacita rahetAM, parAye dora paDAya bhAiyo re....ladhuvayamAM, saMsAra sagapaNe joDAya dhanya rAjasthAna........ / meravADAmAM dorAi gAme, caMpakabhAI sAthe lagna saMbadho joDI karIne, saMsAra sukhe rAce baheno re...alpakALamAM saubhAgya, khaMDita thai jAya / dhanya rAjasthAna........ umAdevI, sukha-duHkha jotAM, vairAgya raMge jhUle pitA putrI, akaja raste, karavA sAdhanA sAthe bhAiyo re.... nokhA gAme, dIkSA mahotsava karAya dhanya rAjasthAna........! dIkSA guru, hajArImalajI, jayamala guru parivAra saradArakuMvarajI, guruNI ApanA, saMyama paMtha mojAra baheno re....progaNIso corANumAM, vIrano mArga levAya dhanya rAjasthAna........ satI arcanAjI, dhyAnamAM jhUmatA, tapa-japa karatAM sAthe yAtma-ramaNamAM, jhUlatA-jhUlatA, ziSya maMDalI sAthe bhAiyo re.... aneka jIvone tAryA saMsAra mojAra dhanya rAjasthAna........ / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana | 24 Jale Education International

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-- sAhitya-kAvyanI, racanA karatAM, upadeza anero detA gurudevanAM, adhUrA kAryA ne, pUrNa harSe karatAM bhAiyo re.... deza-videze lAbha prApe che apAra dhanya rAjasthAna........ yuga-yuga jIvo, guruNI mArA, sAdhanA siddha karatAM kalyANakArI, mArga dIpAvI, zAsaka rozana karatAM, baheno re.... satI vanitA mAMge, AziSa apAra dhanya rAjasthAna........ / bhAiyo re.... suvarNa jayaMti prAje re ujavAya, ___ dhanya rAjasthAna, dhanya kahevAya / 00 maiM gurUvaryA kI parachAI 1 janasAdhvI suzIlA 'zazi' sAhityaratna pratIta hotA thAjIvana-snAyuoM meM jaMga laga gayA hai, pravAhita hotI prANavAyu, kitanI dUSita ho gaI hai, kA dara moDa digbhrAMta karatA thaa| Adhe pA~va garta meM dhaMsakara bAra bAra eka hI bindu para lauTa Ate the / hara saMbala bAsI lagatA thaa| abalagatA hai, eka ujAlA cAroM ora se mere samIpa pA rahA hai, jJAna-kusuma hara subaha apanI paMkhuriyA~ phailA mujha se bAteM karate haiM / zraddhA kI puravAI mujhe koI aAMcalika gIta sunA jAtI hai / tapomayo zazi-jyotsnA mujha se aA~khamicaunI khelatI hai| aba maiM"maiM" nahIM, paramopAsyA, paramajyotirmayI guruvaryA kI mAtra parachAI huuN| AI ghaDI abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 25 00 ..www.jainelibrarvard

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jayau esA mahAbhAgA / zobhAcandra bhArilla sajjhAyarayA sajjhANarayA, sivasAhaNatthasajjogarayA / kammakkhavaNaTTha tave nirayA, smbhaav-sudhaarspaannryaa| veraggaraMgaraMjiyahiyayA, puhavIva sayA khamayA kliyaa| visayA virayA saMvara-surayA, 'umarAva satI' naraviMdanutA // mAyAhInA vi mAyeva vacchallasamanniyA / sissAvaggasamaggassa rakkhaNe paripAlaNe / na kevalaM 'dayA pAlo' ii sNdesdaainnii| sayaM sakkhaM dayArUvA bhagavaI esa bhAsai / kaMTho pIUsapavaho, hiyayaM pIUsavArihI / jIhA varisati pIUsaM, jarA-maraNanAsayaM / / ajjA accaNA esA accaNijjA maNIsihiM / saddhAsaMjuyaM jIe, dasaNaM santidAyagaM / / samaNIsattamAe kha mAhappaM kiMpi abhayaM / caMdANaNA vi dippei teyasA savitA iva / / puDhavi saggaM vidhAtuM yA saggAmo samAgayA / jayau esA mahA bhAgA, sayavAsaM jasaMsiNI / / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana / 26

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zata-zata vaMdana 1 AryA pratibhAkumArI ma. sA. ApakI chAyA meM dIkSita ho lagA, jaise dUra se thake hAre Aye prANI ko, milI ho ghane vaTa vRkSa kI chAyA / Apake jJAna-loka meM A aisA lagA, jaise dUra se ur3akara Aye pyAse paMchI ko, mila jAye zItala jala kA jharanA / Apake padacihnoM para calakara aisA lagA, jaise anAvRSTi se sUkhI saritA ko, mila gayA ho sAgara kA kinArA / basa eka ho kAmanA hai, japatI rahUM AThoM yAma apanI zraddhayA guruNIjI ma.sA. kA nAma, jinakA mujha nirAvalamba ko mila gayA sahArA / / dIkSA-svarNajayaMtI kA pAvana divasa AyA / mana haraSAyA, maMgala gIta gAyA / / isa zubha avasara para, he jainajagata kI zramaNIratna ! caraNoM meM karatI arpita zraddhAsumana / he dhyAnayoga kI parama sAdhikA ! pratibhA karatI vaMdana zata-zata vaMdana/abhinaMdana ! AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 27

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yazasvinInAM mahAsatInAM zrImadumarAvakuMvarAkhyAnAm yazorAzisamuccayaH 0 paM0 ramAzaMkara zAstrI vande'haM prathamaM munIzayuvakaM mizrImalAkhyaM munim, nAmnA'nyena sadA punarmadhukaraM yAvajjanaM saMstutam / tasyaiveyamaho satI guNavatI ziSyA'sti yA prastutA, kIrteH pAtramato bhavedatinatA'pyante vasantI svayam // 1 // vairAgyAtizayena vA saducitAbhyAsasya vRtyA satI, divyAbhA pratibhAvilAsasuguNairabhyastazAstrariyam / sAdhvISveva na satsvapi svayamaho jaineSu saMrAjate, nAmnosrAvakumArikA'sti suyazA vAsobhiratyujjvalaiH / / 2 / / svAdhyAyaprakarodyatonnaticayairyogAdiyatnairiyama, svAtmAnaM satataM pradIptagatibhinirvANasaM siddhaye / doSA'haM yatate prasannahRdayA sAdhvISu tattvonmukhA, nedaM me mananaM parantu viduSAM sAronnatAnAmapi / / 3 / / etAsveva satISu nityamadhikaM sattvaM sadA varddhate, pApodho vigalan svayaM kSarati yat duHkhAspadaM vidyate / tasmAdeva namanti puNyamanasaH pUtAtmarUpArcanAm, lokA lokasukhaM vihAya manasA tyAgasya mArga yayuH / / 4 / / yasyA darzanamAtrato hi vikala: zAnteH sukhaM bhAvayan, cintAcittaparAyaNo'pi manujo dhairyaM sadA'lambate / praudA-diguNaprasAdavibhavodbhUtAM zriyaM zreyase, dIvyantoyamaho satI sadasato vyArcanA vidyate / / 5 / / ki syAmevamaho kathaM kathayituM pUrNAmimAM sAdhvasam, sAdhvI bhAgyamapIha me viphalitaM dRSTaM mayA sarvathA / AzeyaM bahuzo'sti sAmpratamayo satyA mahatyAH kRpA, dadhyAdeva vizeSamaGgalakaraM kAvyaM madIyaM svataH / / 6 / / jAne'haM zubharUpataH prathamataH zikSAvabodhAdimAma, dRSTvaivaM cakito bhavan punarahaM pApRchayamAno'bhavam / zrIpuSpAkusumAdi nAmabhirito'pyAryAbhirante svayam, asyA eva sakhIbhiradya jagati khyAtAbhirudbodhitaH / / 7 / / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana | 28

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saiveyaM prathitAdya zobhanamatiryogAdividyAvatI, kAzmIraprakRtipradhAnaguNitAM bhUmi vihutyApyaho / prakhyAtA'sti guNaranekasugamaiH zreSThazca bhAvojjvalaiH, satyaM zIlavizeSasaMgamamayaM ratnatrayaM zobhate / / 8 / / vyAkhyAtrI nikhilAgamasya sarasaikyiAmRtanijharA, tattvodbodhakasAgarassa sukRteH zabdArthamandAkinI / boddhI yogaviyogamUlasaraNebhaktAsu yA candanA, saiveyaM bhavavandanA bhagavatI sAdhvISu nAmArcanA / / 9 / / ke'pyevaM kathayeyurityalamidaM satyA: prazaMsAtmakam, asyAH kevalamasti varNanamaho teSAM kRte sAdaram / vacmyevottaramastu me samucitaM satyaM satI vrtte| haste tvAmalakI sthitAM na hi punarjalpeta jambUphalam / / 10 / / AryAyAH zubhazIlapUtamanasaH sAkSAdvivekAtmanaH, tathyasyandi vizeSabhAvabharitaM sAhityamudyotakam / dhRtvA hRdyamidaM svato bhavijanaH svAtmAnamujjRmbhate, kastUryAH paricAyako hi vimalo gandha : svayaM rAjate / / 11 / / zraddhArAddhaguruprabhAvamahimA svAntaM nitAntaM sadA, ziSyasya kSatakarmamUlarajaso jyotivizeSaM dadhat / sajjJAnena viz2ambhitaM suvimalaM kurvan paraM sAravit, kattu sa prabhavedananyapuruSaM siddha yathemAM satIm / / 12 / / gAmbhIrya mRdubhASaNena sahasA mando'numAtuM prabhuH, jAyetA'pi, guNI kathana hi punaH satyA mahimnaH padam / asyAstejasa eva rUpamitarAM khyAti vadet yoginaH, dRSvemAM sutarAM satI sugRhiNo nizcetukAmA na te / / 13 / / tasmAdeva vadanti pUtamanaso bhaktA: kimapyadbhutam , tejo'syAH, samaye ca ke'pi munaya stiSThanti vAcaMyamAH / asminneva hi me'sti varNanamidaM zRNvantu sarve punaH, sAdhvIyaM jagaduttamA guNavatI dhanyA vadAnyA'pyataH / / 14 / / vidyAmUttiriyaM hitAya jagato jIvoddhRterbodhikA, mithyAjJAnavirodhinIva satataM sadajJAnavArAnidhiH / ziSyAmiH sakalAdhisAdhakaguNajJAnottarAbhiH samam, saMsAre viSaye vivekasarito dhAreva saMzobhate / / 15 / / jainasyeyamaho pramANamatulaM dharmasya dRSTaM janaiH, sAmAnyA vidhavA'pi vIrasumunerdIkSAdipaJcavrataH / labdhaM yAti paraM padaM pratipadaM satyasya saMsevanAta, AzcaryaM kimutAdhikaM yadi punaH prApnoti mukta : padam / / 16 / / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 29

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rUpaM kiM sumanoharaM sughaTitaM vairAgyavRtteH purA, dIkSAyAH paripAlanAt punaraho jAne vilInaM svataH / manye'haM sakalaM tadeva satataM cAritryasiddhayA samam, yogAdikriyayA'thavA pariNataM svAnte svayaM zobhate / / 17 / / tasmAdeva vizeSarUpaghaTitA zaktiH samAlocyate, nAnyo heturihAsti ko'pi manasA jAne'numAne'pyare / bhadra! tvaM na hi vidyase pratidinaM satyA yazo'syAH svayam vRddhiM yAti nirantaraM parigataM vyomeva siddha : padam / / 18 / / sAMnidhyaM nitarAmabhIpsitatamaM prekSAvatAM zrImatAm, bhaktAnAmapi dRzyate pratidinaM satyAH samIpe'dhikam / asyA eva vizeSatAM samucitAM vyaktIkarotyeva tat, vaiziSTya jagaduttamaM pratidinaM vandyeta bhakta janaiH / / 19 / / satyo'nyAH zatazo hi santi bhuvane satyairguNaiH zobhitAH, tA sarvA api vandanIyacaraNA: pUjyAH sadA sAdarAH / kintvasyA guNagauravaM kimiva yat satyAH paraM dRzyate, tad vakta na hi zakyate kimu mayA nAnyairguNArAdhakaiH / / 20 / / yatsatyaM jagatItale kimapi tad varteta mAnyaM sadA, sthAne vA'vasare'thavA'pi viSame tasyaiva pUjyaM padam / kRtvaivaM paricintanaM samucitaM manye'hamevaM punaH, vandyAH santyabhinandanIyapuruSA loke'bhinandyAH same / / 21 / / mAhAtmyaM paramaM bhavedabhimataM kasyApi tatsambhavet, sAdho, yadi vA bhavedanupamaM satyA mahatyA api / tad vandyaM tvabhinandanaM suviduSAmastyeva lekhAJjaliH, prastUyeta vicAradhIradhiSaNavidvadbhiratyadbhutaH / / 22 / / mugdho'yaM manaso'nukUlamapi taM padyaprasUnAJjalim, nirmAyava sukhena samprati puro dhRtvA namatyAdarAt / vAreNa tritayena pRcchati punaH zAnteH kathAM zraddhayA, bhaktA kiM kathayedazaktaSuruSaH satyAH puro vandanAt // 23 // nAhaM te guNarAzimeva vadituM zaknomi satyaM punaH, tasmAdeva karomi kiJcidadhikaM zabdaiH sahA'dambaram / ajJaH kiMkathayettathA'pi bahuzo bhaktayA karotyarcanam, jJAtvaivaM sakalaM kSameta guNinAM zobhAmayI maNDalI // 24 // keyaM divyasatI mahAguNavatI yoginyananyopamA, krAhaM yo nitarAmabodhapuruSo rAtrindivaM yApakaH / jJAtuM tAM paramArthataH prabhurahaM jAyeya yatnaiH katham, tasmAdeva mudhA mudA kathayituM magnaH satImarcanAm / / 25 / / arcanArcana | 30 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI lain Education Internation

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-- kiJcAtaH kathayeyurarcanapadAt vidvAMsa udbodhakAH, asyA divyaguNAvataMsamanaso nAmnA'rcanAyAH puraH / tasmAdeva karomi zabdakusumaiH pratyakSamevArcanam, mugdho'ndho'nukaroti tAvadadhikaM dehena bhAvaM sphuTam / / 26 / / sAhityena zubhena mAnavahitaM mAGgalyamUlaM param, tanvantI sadRzI mayA guNavatI bhUmau na dRSTA'dhunA / dhanyeyaM vasudhAtale vijayate nAmnA satItyarcanA, vande'haM samaye'rcane sanamanaM tAmeva padyaiH samam / / 27 / / AkhyeyaM kimato'dhikaM guNagaNaM satyA mahatyAH puraH, asyA yogasudhAnimagnamanaso haMsyA na manye punaH / mandasyAsya kaveranu kathaM svapne'pi zaktaH param , vayaM vartata eva sAmpratamaho maunaM varaM zreyase / / 28 / / vAgmI nA nA'hamato yathAtathamidaM padyaiH zubhairarcanam, satyAH kartumazakta eva bhuvane'bhUvaM na citraM punaH / vAcAlasya janasya vRttirathavA mugdhasya vAco gatiH, kSamyaiSA'sti manasvibhiH sukavibhirvidvadbhirevAnizam / / 29 / / aviditarasasAraM mAdRzaM ko'pi loke, kavimapi sahasemaM vakta maheMdadhanyam / tadapi padasamUhaM yojayannarcanAya, manasi na punarevaM zaGkate'yaM vicitram / / 30 // kimapi yadi likheyaM tvarcanAyA hi satyAH, jhaTiti padasamUhaH prerayatyeva cittam / punarati kimu zoce manyate'syAH prabhAvAt, drutamapi racayeyaM zaGkaro'haM ramAyAH / / 31 / / kimahamadhikato varNayeyaM caritram zubhatamamapi hRdyaM vidyate'syAstu satyA: / paramaguNanidherantataH pArametum, kimu gatirahito'haM zakta evaM bhaveyam // 32 / / saralamapi sadekaM vastujAtasya bhAram, vahati na punareka: zaktihIno manuSyaH / sugamamapi caritraM varNayet ko'pyazaktaH, kathamapi padahIno bhAvadIno yathA'ham / / 33 / / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa | 31 www.jainelibran org

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bhavatu kimapi kiJcit varNayAmyeva kAvyam, surasamasurasaM vA zabdacitraM racayeyam / iha hi racitamasyA yogavatyA mahatyAH, sarasamapi yataH syAdarcanAyA: kRpAyAH / / 34 / / yadapi racitametad bhAvapUrNa sukAvyam, paramapi kathanIyaM doSadagdha tvamasmin / bhavati yadi sadoSaM kAvyametat kRpAyA:, aNurapi ramaNIyo me sahAyaH kavInAm / / 35 / / ahaM kavirvA na ca paNDito'smyaho ! parantu vidye viduSAM vazamvadaH / karomi kAvyaM manaso'bhiraJjakam, guroH kRpAta: kuzalo'pi zikSaNe / / 00 addhA-sumana 0 jItamala caupar3A, ajamera mahAvIra zAsana dipe, zramaNI saMgha prabhAva, hAra huI hivar3A taNI, mahAsatI "umarAva" / sata saMyama kI rAha cala, jUjhI saMgharSa mAMya, tila bhI pIche nA haTI, lIno satyaza pAya / ugante mAtA gaI, paraNata gae pati deva, mahAvrata de guruNI gaI, bhagavata rAkhI Teva / rAva raMka ke sAtha meM, sadA sarasa vyavahAra, vacanAmRta pI prema se, kei huA bhava pAra / kaMTaka karma nivAravA, tapa japa kiyo dharadhIra, vasundharA pAvana karI, jA pahu~cI kazmIra / ramaNIratna suhAvaNI, adhyAtmayoginI jAna, jIvana sevA meM diyA, kaMTha kokilA mAna / koti cahuM diza hai ghaNI "zrI arcanA" nAma, jana jana ke mana meM basI, jagaballabha gUNadhAma / yaha hI prabhu se prArthanA zata-zata varSa maMjhAra, ho dIrghAyu "jItamala", zAsana kI siNagAra / 00 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana / 32 Jair Education International

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jhAraNa-samattha-sAhiA - DaoN. udayacandra, jaina ema, e., pI-eca. DI. bhavatama-NiNNAsaNasya jo jiNiMda viva risahaNAho khalu / taM paNamAmi sayA haM pavitta-guNa-sAmiddha-heuM / / kasAya-dosa-hArI vi jaya jiNarAya-ajiyaM mahiya-DaMbhaM / sukka-jhANa-jhAiyaM vi jaya-ttaya-sokkha-kAri-saMbhavaM / / suha-parama-NANa-juttaM jaya NANa-cakkhu-ahiNaMdaNaM jiNaM / sayalajiNesarANaM vi paNamAmi suddha-siddhIe hi / / jiNajhaNI payAsiyA jiNa-vayaNadhaNI goyamo hai munnii| savve jiNa-paha-gAmI jaya prAiriya-uvajjha-sAhUNa / / aNukkama-samma-NANI pAiriya-vANI loya-pahANI vi| te ditu visAla-maI hajArImaladhammAiriyo / tassa aNNANuvaTTI sirIumarAvakuMvara-mahAsaI / satthathehi sohiyA sAyara-sama-jasa-riddhi-juttA / / jhANa-samattha-sAhiA Nimmala-guNa-gaNahArI jinn-vynnii-mnn-sNsy-sy-hrnnii| jhANa-samattha-sAhiyA siri-sIla-Nikeya-siharidhayA / / Nicca-NiraMjaNa-su-jaNa-hiya- NANadivAyara - guNarayaNAyaraM / sayala-timira-khaya-karaNaM saviNaya-bhAva-dhammadhuraMdharaM / / pasama-viNaya-kittI-dhI jiivaannukNpaavrtr-punnnnsirii| savvesi jIvANaM kappavva varANaMda-dAyiNI / siddha-hattha-lehigA guru-bhattIe esA Agamattha-dhamma-sAraM vijANai / suNimmala-rayaNa-maNivva sattha-samudda-taraNa-taraNI vi / / pANaMdiya-samaNI sA sattha-sAraM sa-lehaNIe lihai / jaNa-maNa-NayaNANaMdA siddha-hattha-lehigA sayA // jiNavaravayaNa-pavINA parama-somma-sarala-hiyaya-mahAsaI / vijjAe vararattA gaMgA-sama-saMpatta-pavittA / / AI ghar3I abhinaMdana kA caraNa kamala ke vaMdana kI prathama khaNDa/33

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abhinandana-gIta DaoN0 zobhanAtha pAThaka ema. e. [hindI, saMskRta] pI-eca. DI. sAhityaratna dIkSA svarNajayantI para, abhinandana bharA praNAma hai| mahAsatI umarAvakuMvara kA, amara ho gayA nAma hai / / janmasthala se grAma dAdiyA, vandanIya abhirAma huaa| unnisa sau unnIsI saMvat, maMgala vaibhavavAn huA / tithi saptamI hulasa uThI pA, aisI adbhuta thAtI ko / bharata bhUmi bhI dhanya ho gaI, arpita namana prabhAtI ko / / dharatI mA~ kI goda bhara gaI, dhanya huA yaha dhAma hai| mahAsatI umarAvakuMvara kA, amara ho gayA nAma hai / mAMgIlAla mahAna pitA se, mahAmunIzvara kahalAye / mA~ anupAdevI mahimA se, sacara-acara saba harSAye / / zramaNa dharma ko milI sAdhikA, atulanIya Aloka huprA / pAMcoM vrata aba nikhara uTheMge, ati harSita bhUloka huA / / satata samarpita jaina jAgaraNa-kI sevA niSkAma hai| dIkSA svarNajayantI para, abhinandana bharA praNAma hai / / parama pUjya saradArakuMvara se, dIkSAvidhi sampanna huI / nokhA vasudhA isI kRpA se, parama pAvanI dhanya huI / / pravacana bhramaNa satata janasevA, ciMtana manana gahana zikSA / darzana-dharma-samAja saMvAraka, milI anekoM ko dIkSA / / isa varIyatA kI vibhUti meM, ciMtana AThoM dhAma hai / mahAsatI umarAvakuMvara kA, amara ho gayA nAma hai / / abhinandana yaha grantha samarpita, satI arcanA kA prAdarza / jJAna-dhyAna upamAna nahIM, dhanya ho gayA bhAratavarSa / / Alokita adhyAtma ho gayA, sabako satata saMvAra milaa| nikhara uThI naitikatAe~ ati, yuga ko nayA ubhAra milA / / mahAsatIjI kI mahimA se, yaha yuga ati abhirAma hai| dIkSA svarNajayantI para, abhinandana bharA praNAma hai / / AI ghaDI abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana / 34

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mAlavajyoti, sAdhvIratna zrIumarAvakuMvarajI ma. sA. abhinandana-DAdazI - esa. jayasiMha chAjer3a 'ratneza' bI. e. 'jaina siddhAntaprabhAkara' parama viduSI satI-ziromaNi, mAlava-jyoti vikhyAtA hai| adhyAtma-jagat kI parama sAdhikA, umarAvakuMvara prakhyAtA hai / / 1 / / gauravamaya ajamera kSetra ko, lekara janma kiyA pAvana / chAI khuziyA~ jana-jana meM jyoM, harA bharA AyA sAvana / / 2 / / mAMgIlAlajI pitA Apake, anupAdevI thI mAtA / janma huA jaba ApazrI kA ghara-ghara maMgala sukhasAtA // 3 // vAlyakAla bItA sukha se ati, yauvana kI ghar3iyA~ paaii| jhUThe haiM saba jaga ke sapane tyAga-bhAvanA laharAI // 4 // unnIsau caurAnaveM samvat, agahanavadi gyArasa ravivAra / nokhA meM dIkSA gRhIta kara, chor3A yaha saMsAra asAra // 5 // pUjya pravartaka hajArimala kI, AjJAnugatA saradArakuMvara / unake kara-kamaloM se uttama, saMyama apanAyA zreyaskara / / 6 / / bhUle bhaTake bhava-pathikoM ko tumane rAha dikhAI hai| dayA-dharma aura sneha-bhAva kI, mandAkinI bahAI hai // 7 / / hindI, prAkRta, saMskRta, iMgaliza-bhASAoM para hai adhikAra / nyAya, vyAkaraNa, kAvyamAdhurI, jJAna bharA hai aparampAra / / 8 / / jinavANI kA siMhanAda kara, soI sRSTi jagAtI haiN| jinavara pratibodhita zAsana meM, dharma-dhvajA phaharAtI haiM / / 9 / / guNa ananta haiM mahAsatI ke, kaise maiM saMgAna karU ? sAgara ko gAgara meM bharane kA, maiM kyoM abhimAna karU // 10 // zramaNa-saMgha kI mukuTamaNi ho, mAnavatA kI jyoti vinirmala / dhyAnayoga kI zreSTha sAdhikA, muktimArga meM abhirata avicala / / 11 / / satya kSamA kI divya mUrti ho, yaza gAtA sArA saMsAra / "ratneza" atibhaktibhAva se, karatA abhinandana zata vAra / / 12 / / 00 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 35

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arcanIya se pahacAna purAnI hai - kamalA jaina 'jojo' mahAsatI umarAvakuMvara kI jaga ne sunI kahAnI hai / para merI una 'arcanIya' se ati pahacAna purAnI hai| saMgharSoM se ghirA huA thA bahuta pUrva merA jIvana, aTakA-bhaTakA ulajhAvoM se paripUrita thA merA mana / khoje nahIM mila rahA thA jaba koI mujhe sudRr3ha saMbala, divya-vibhUti 'arcanA' jI ne samajhI thI merI ulajhana / apane anupama gUr3ha jJAna se mujhe sahaja samajhAyA thaa| jIvana aura jagata ke raMgoM kA bhI bhAna karAyA thaa| unakA daivI zakti-rUpa sAnnidhya mujhe ati bhAyA thaa| kyoMki unhIM ne sacce jIvana-patha para mujhe bar3hAyA thA / sImAtIta niSkapaTa mamatA saukhya bhAva bhI sadA diyA, janma-janma ke nAte kA baMdhana ho aisA mAna liyA / usa abhinna sthiti meM dina mahine aura varSa kitane bIte ? huI na gaNanA au hisAba basa paMkha lagAkara samaya gyaa| unake upakAroM kA pratiphala kahA~ diyA jA sakatA hai kyA unake saujanya, sneha kA mUlya kiyA jA sakatA hai ? kacha paMkhaDiyAM gADha-bhakti kI, mAtra samarpita karanI haiN| caraNoM meM zraddhApUrvaka yaha tuccha bheMTa hI rakhanI hai| mAnasa-pUjA aura arcanA to aba bhI anajAnI hai| mahAsatI umarAvakuMvara kI jaga ne sunI kahAnI hai| jana-jana kI AsthA pAkara bhI, nirabhimAna jo rahIM sadA, zramaNa-saMgha kA anupama 'zramaNI-ratna' sabhI ne unheM kahA / dapa-dapa karatA antara-bAhara dviguNita jyotirmaya saMgama, jisane dekhA au' jAnA vismaya-vijar3ita-sA vahI rahA / sarasvatI ne svayaM vAsa kara jJAna vibhUSita inheM kiyA, Agama-vijJa 'svayaM-siddhA' banane kA zubha varadAna diyaa| pavana-vegavat Atma-sAdhanA ke patha para gatimAna rahIM, pratipala pratibhA prakhara huI jana-mAnasa jinane jIta liyaa| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana | 36

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dharatI-sI kSamatA hai inameM kamalanAla - sI mRdutA hai / antara meM karuNA kA sAgara, gaMgA-sI pAvanatA hai / mukha-maMDala para akatha saumyatA zizu ke sadRza saralatA hai / kintu niyama, yama, saMyama meM to vajra sarIkhI dRr3hatA hai / jIvana madhura madhura vacanAmRta, udbodhana dvArA bharatA / maMtra-mugdha zrotAoM kA mana-mAnasa AplAvita karatA / vividha- pradezI bhASAoM kA nirbhara nirAbAdha bahatA / dharma, paMtha zrI sampradAya ke viSa se sadA pare rahatA / manuja-dharma ko vizvavandya karane kI mahAsatI umarAvakuMvara kI jaga ne jisane sunI sAdhaka the / upAsaka the / zAsanasevI vrajamuni sacce saMta aura dRr3ha yuvAcArya muni 'madhukara' jJAnAgAra mahAna guruvaryo kA agragaNya ziSyatva Apane prApta kiyA / unakA mastaka garvonnata kara anupama pratiphala unheM diyA / nagara-nagara zrI grAma-grAma meM jAkara alakha jagAI hai / kAzmIra ke cappe-cappe taka saurabha pahu~cAI hai / parISahoM, upasargoM ne paga-paga para patha avaruddha kiyA, mahAkAla ne samaya-samaya para niSphala hI para jhA~ka liyA / ThAnI hai / kahAnI hai / kadama thake nA ruke kabhI, giri, ghATI, gahana - guphAoM meM / bar3he niraMtara bIhar3a zrI hiMsaka pazuoM ke sAyoM meM / unake hI paharoM meM jaba-taba nirbhaya ho vizrAma kiyA / antara kabhI na mAnA phaNidhara nAgadeva yA gAyoM meM / jahA~ jAti ke jaina-janoM kA madyamAMsa hI khAnA thA / dharma nAma ke hauve ko jinane na kabhI pahacAnA thA / prathama 'arcanA' jI se hI jainatva jinhoMne jAnA thA / nava-jIvanadAyini ko prati upakRta hokara guru mAnA thA / unakI divya, vilakSaNa pratibhA sabakI jAnI-mAnI hai / mahAsatI umarAvakuMvara kI jaga ne sunI kahAnI hai / liyA / kiyA / prathama khaNDa / 37 pAI / parama punItAtmA ne jaba dharatI para prAkara janma mAtra sAta dina meM jananI ne svarga loka prasthAna jAnA nahiM mAtRtva aura mA~ kI pahacAna na ho kabhI na mA~ kA A~cala pror3hA, kabhI na lorI suna pAI / zaizava gayA bAlyavaya meM hI pariNaya kA varasUtra baMdhA / caMda mAsa meM hI 'sAthI' ko kAla le gayA ho aMdhA / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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sArahIna nAte miTate dekhe jyoM dinakara nitya Dhale, zAzvata sukha pAne ko saMyama-patha para dRr3hatara caraNa cale / jJAna, kriyA, tapa, tyAga sabhI kA adbhuta saMgama huA tabhI, drutatara Atmonnati karane kI lagana bar3hI nA ghaTI kbhii| yoga-sAdhanA ke bala para paramAtmA se nAtA jor3A, usa apUrva 'vara' jyotipuMja ko manuja dekhate rahe sabhI / ardha-zataka dIkSA-jayaMtI kA zubha avasara aba AyA hai, zata-zata abhinaMdana dene ko merA mana umagAyA hai| jie~ sahasroM sAla niraMtara jina-zAsana ko dIpta kareM, phaile pratipala nIla-gagana meM yaza-vitAna jo chAyA hai| mahAmahima una-sI ve hI haiM aura na koI sAnI hai, mahAsatI umarAvakuMvara kI jaga ne sunI kahAnI hai| 00 mahimAmayI mahAsatI ke mahimA-kaNa D khurzIda 'ajeya' u ura ulkita, ullAsita karatA udbodhana-uccAra ! ma marusthala meM madhuvana musakAtA, barase megha-malhAra !! rA rAura rasanA rasavantI, rasavAdI, rasala-rasAra ! va vacaskAriNI, vItarAginI! vikasita vimala vicAra !! ku kuMdana-sama, kulavantI, komala kAdambinI-samAna ! va vatsalatA RjutA mRdutAmaya, vinayazIla-vidvAn !! ra ratna-dIpikA, ratnamaMjarI, Rddhi-siddhi-ravijAta ! rAure AzIrvAda se lAe, khurzIda "ajeya" prabhAta !! AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana/38 Jal.. Education International

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bhayAvaha sannATe ke bIca jAgatA muskAtA hai eka dIpa vaMdana-abhinandana pro0 saMjIva pracaMDiyA 'somendra' ghora kaluSita jhaMjhAvAta aura sannATA cAroM ora nipaTa kAlI nizA prAcI ke hisse meM phailI koI ghATI ghisI-piTI AdatoM kI paripATI sA~ya-sAMya karate hue kAlajayI ghere bojhila-sI sAMseM jaise mAnava-kaMkAla ke cihna tarAzatA-talAzatA-sA "samaya" bhaTaka gayA ho| koI gatihIna nirAzrita pahiyA apane jisma ke hisse se kaTakara kahIM Thahara gayA ho| tabhI kahIM "maiM" kI bUjhatI-sI eka adbhuta divya jyoti phaila jAtI hai usa saMdigdha ghATI ke randhra-randhra meM aura meTa-sameTa detI hai samUcI sar3AMdha bharI kAlI kaluSita nizA ko aura pyAsa kA vikalpa jaise chaMTa kara tira jAtA hai| merA vizvAsa merI AtmA para bojha nahIM hai AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa/39

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AI ghar3I abhinaMdana kI | caraNa kamala ke vaMdana kI ajJatA kI partoM ko maiMne " mAnaka" nahIM diyA hai aura pahicAnA hai apane ko 1 apanoM se milakara apanoM meM jiyA hai / ardha zatadaloM ke madhya maiMne apane ko tarAzA hai / talAzA hai / sAdhanAoM ke kaThora kar3ave patha para AtmotkarSa ke zikhara para sIr3hI-dara-sIr3hI jyoM-jyoM car3hanA huA tyoM-tyoM ghATiyA~ bhI simaTa kara samatala meM tabadIla ho gayIM / namratA aura udAratA utsAha kA ghanA gherA sabhI kucha jaise unake bhItara ke gahare sAgara meM samA gayA ho / aisI mahAmUrti, yogAnubhUti, tyAgamayI, mahAsatI, umarAva kuMvarajI, "arcanA" jI ko nivedita hai zata-zata vandana ! abhinandana ! ! 8 arcanArcana / 40

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prathama khaNDa / 41 koTi-koTi prabhinandana vijJAna 'bhArilla ' bI-kaoNma. sI. e., sAhityaratna zata-zata vandana, koTi-koTi abhinandana ! ravi kiraNoM-sIjyotipuJja, ho tapomUrti tumakSamAzIla dharatI-sI ! pAvana gaMgA kI laharoM-sI, ujjvala mAnasarovara kI - haMsinI ke pNkhoN-sii| aSTa siddhi nava nidhi jagata meM chAyA rUpa tumhArI, ArtajanoM kI - karuNA ho tuma - tyAgamayI kalyANI / caraNa kamala meM devi ! tumhAre - bArambAra namana ! zata-zata vandana ! koTi-koTi abhinandana ! vINApANI ke mandira kI pratimA - jJAnamayI ho; zArada mA~ kI-- svaralaharI ho, mahAvIra ke himazikharoM sejharatI jinavANI ho ! --- AI ghar3I abhinaMdana ko caraNa kamala ke vaMdana kI

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jinazAsana kIdIpazikhA-sIvirala tApasI tuma ho, kaThina sAdhanAdhyAnayoga kIdIpti rUpa AbhA ho! unhIM "arcanA" kobhAvoM keanagina sumana samarpaNa ! zata-zata vandana ! koTi-koTi abhinandana !! bhAvAMbhinandana DaoN. zrImatI kokilA bhAratIya, khAcarauda lakSmI ho yA durgA ho tuma sarasvatI kalyANI, zAzvata-sukha kI mahApraNetA o 'arcanA' sayAnI ! gauravarNa, candA-sI prAbhA Alokita hai mukhamaNDala, anupama, adabhata rUpa tumhArA jJAnAbhAmaya jyoti kamala / prathama darza meM huI samarpita maiM sArI kI sArI, zAzata sukha kI mahApraNetA, pro arcanA sayAnI ! jIvana mRNAla para haiM surabhita zubha sUguNa rAzi ke dalazata, jharatA ajasra jIvana prapAta, tava yUM lage ki koI parijAta / he karuNAmayI kAvyarasika, tava pravacanazailI nyArI / zAzvata sukha kI mahApraNetA, o arcanA sayAnI ! sUraja kI kAnti sI prakhara, o paMca mahAvratadhArI, dayA, kSamA, zama, dama, saMyama se saMvAraka tuma bhArI, paramayoginI, dhyAnI, jJAnI, nirguNopAsikA mAnI, zAzvata sukha kI mahApraNetA, o arcanA sayAnI ! mahAvizva ke pAnthAlaya meM anantapravAsI pAte, tujhasA eka pathika pAkara patha bhI pAvana ho jAte, vinayAnata arpita praNAma, dIrghAyu ho bho bhavAnI, zAzvata sukha kI mahApraNetA, pro arcanA sayAnI ! AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana /42 Jam Education International

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/ bujhe hae udAsa dIpoM ko jyoti dene vAlI mahAsatI "arcanA"jI kI sevAmeM premAMjali zrImatI prema mehatA kazmIra se kanyAkumArI taka paidala ghUma-ghUma kara ajJAna ke andhakAra meM bhaTaka rahe mAnava-samAja ko jJAna kA prakAza pradAna karane hetu kRta-saMkalpA, eka sannArI! jisakI adhyAtma-sAdhanA, dhyAna-yoga evaM tapazcaraNa se vizvAkAza Alokita hai| aisI rAjasthAna-kula-kirITinI kazmIra-pracArikA sahaja, madhura, sarala svabhAva karuNA kI sAkSAt mUrti paramaviduSI, saumyahRdayA pravacana-ziromaNi mahAsatI zrIumarAvakuMvarajI ma. sA. "arcanA" ke saMyamamaya jIvana kI ardhazatAbdI dIkSA-svarNajayantI para koTi-koTi vandana ! abhinaMdana !! 00 AI ghaDI abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 43

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AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI merA zata zata vaMdana ho zrImatI mAyA jaina ema. e. (arthazAstra, hindI ) satyazIla kI amara kahAnI, caMdana-vana meM phailI thI, surabhi bahI, caturdik mahakI, karma-yoga se sAgara kI lahareM jyoti puMja ke pAsa par3IM / Agama kA nirbhara phUTA jaba, sarasvatI putra kyA putrI bhI avicala nayanoM se avalokita karatI siddhAnta - sUtra kI amara nidhi sahaja-sugama sudhopama vArI mAnuSa - mana ko cIra par3I / anupama proja aura sAhasamaya dhyAna - jJAna kI naI kar3I, samatA ke zrAcaraNa hetu bahatI sura-sarI meM umarAvakuMvara zramaNIvaryA utkRSTa bhAva se kUda par3I / munivarendra hajArImala se, zruta-saritA gatizIlA thI, madhukara mana ke rAgI jana madhukarI kriyA meM lIna hue / jJAna-dhyAna aura sUtra - sAdhanA zramaNI saMgha kI sahaja ruci, hara - aMcala kI bAlA bAlA isa prAMgaNa kI ora bar3hI / dIkSA ke pacAsa varSa likha sakI svarNa - varNoM meM jo usa amara - sAdhikA umarAvakuMvara ko merA nita zata zata vaMdana ho / 00 arcanArcana / 44

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satya-ahiMsA kI gaMgA / govinda guru, ema. e., khAcarauda ujjvala mana sAkAra satya, tuma mUrata ho satya ahiMsA kii| ma :- mana mastiSka vANI-vikAsa, tama nizcala avirala aruNa prkaash| tuma jyoti ho satya ahiMsA kI / tuma mUrata ho satya ahiMsA kii| rA:- rAga, dveSa, mada, moha, lobha ko jIta liyA karake pratikAra / tuma satyam, zivam sundaram, tuma mahAvIra kA pAvana pyaar| tuma sazakta nirbhaya vANI ho, satya ahiMsA kI / tuma mUrata ho satya ahiMsA kii| va :- varNa meM zveta vasana haiM, caraNa meM nIla kamala haiN| candana hai sveda, kundana haiM keza / vistRta hai bhavya lalATa, jhuka jAte tere sammukha, cakravartI samrAT ! tuma prazasta pagaDaMDI ho, satya ahiMsA kI tuma mUrata ho satya ahiMsA kii| ku:- kalA-prakhara, kula-bhUSaNa tuma, saritA ko kalakala lahara ho tuma / koyala-sI kUka, AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa | 45

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va : papIhe-sI hUka tuma zakti ho sajana kI, tuma bhakti ho, satya ahiMsA kii| tuma mUrata ho satya ahiMsA kii| vandanIya varapradAyaka, vizva vijayI mahAn, tuma bhArata kA bhAla-tilaka ho / tuma ho sindhu samAna, tuma AbUgar3ha tuma giranAra, tuma pAvAgar3ha tuma haridvAra, tuma arihanta, tuma navakAra maMtra, tuma gItA ho kRSNa kanhaiyA kii| tuma gaMgA ho satya ahiMsA kii| tuma mUrata ho satya ahiMsA kii| tuma razmi ho ravi kI, tuma lekhinI ho kavi kI, tuma se hI hai, zabda sAra, tuma se hI hai, jaga kA uddhAra / tuma bhAvanA ho, satya ahiMsA kii| tuma sAdhanA ho satya ahiMsA kii| tuma mUrata ho satya ahiMsA kii| sAdara praNAma, zata zata abhinandana ! tuma arcA ho satya ahiMsA kii| tuma pUjA ho satya ahiMsA kii| tuma mUrata ho / 00 sA: AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana ( 46 Jan Education Interational

Page #152
mahAsatIjI ma. ke nAma kA pratyeka akSara kabhI bhI kSara na hone vAle jJAna aura sAdhanA ke itihAsa ko apane Apa meM sameTe hai / kalyANI se kalyANa kI yAcanA 1 sau. sItAdevI zarmA y o60 :- udaya huI ho cinmaya gagana meM, buddhi kI razmiyoM sahita bhAnu ke samAna / :- madhura vANI se kiyA jJAna kA prasAra, dayA karake diyA hai upadeza kA dAna / / rAga-dveSa se rahita parama-haMsa-jIvana, kI hai Apane pAvana pAtroM kI pahacAna / vandanIyA ho pUjyA ho bhgvtii| karAyA hai hameM vacanAmRta kA pAna / / kukarmoM ko kiyA Apane cUra cUra, kaThina sAdhanA meM saphala huI kiyA parama guru kA dhyAna / varNana kaise karU guNa ke sAgara kA, jJAna kI thAha kaise pAU~ jo hai gaharA aura mahAn / / raga-raga meM mAnava kalyANa kA raMga, divya jyoti jalAkara kiyA hai prakAzamAna / jIvana meM ucca vicAra bhavya bhAva bhare haiM, kahIM nahIM diyA Apane avaguNa ko sthAna / / sI : sIdhA-sA mArga dikhA do mujhe, dayA karake kalyANI ! tAraNa-taraNa Apa haiM, parama pavitra varadAnI ! de do mujhe jJAna kI bhikSA, maiM to lenadAra hU~, bIsa visvA supAtra hU~ aura nirvikAra haiN| zarIra to azakta hai, Atma-bala de do mujhe| ___ zarmA kahe ayi bhagavatI! amara phala de do mujhe / / EE FRE 00 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa/47 __

Page #153
mauna sisakatI mAnavatA ko vANI dene vAlI mahimAmayI mahAsatI ke prati zraddhA-sumana abhinandana rAta bAra kareM . zazikara 'khaTakA' rAjasthAnI mAnavatA A~sU meM DUbI pala pala sisaka rahI thI, saccAI kI prAcIroM se IMTeM khisaka rahI thIM, mahAjvAla meM sar3akoM ke saMga galiyA~ dhadhaka rahI thIM, aMdhiyAre meM dIpaka kI jaba bAtI bhabhaka rahI thI, mahAnirAzA kI velA meM taba khuziyA~ par3IM dikhAI, lekara nava saMdeza vIra kA satI arcanA aaii| jaga jinase Alokita hai, prakaTa Aja AbhAra kareM, dIkSA-svarNajayantI para abhinandana zata bAra kreN| A~sU dekha dizAtroM ke jaba Thahare paira tumhAre, naiyA hai majhadhAra manuja kI kaise lage kinAre, apane antar meM bhAvoM kI tumane jyoti jalAI, jaga vAloM ke lie arcanA Apa svayaM khlaaii| mahAvIra ke patha ko tumane laghuvaya meM svIkArA, mahAnagara se jhopar3iyoM taka baTa gayA neha tumhArA / lekara tumase sIkha svayaM saba sAtvika patha svIkAra kareM, dIkSA-svarNajayantI para abhinandana zata bAra kreN| he mahAmUrti ! samatA kA jIvana terA eka kahAnI hai, tyAga aura vairAgya bhAva kI jalatI jyoti suhAnI hai| digbhramita huI mAnavatA ko tumase rAha milI hai, maruthala meM vANI kI gaMgA banakara sadA calI hai| dhoroM kI dharatI tere guNagAna sadA hI gAtI, tumako mIThe moroM kI vANI sunane llcaatii| kAzmIra kI ghATI "zazikara" Aja jaya-jayakAra kare / dIkSA-svarNajayantI para abhinandana zata bAra kare / / AI ghar3I abhinaMdana kI caraNa kamala ke vadana kI arcanArcana/48 Jan Education International

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dIkSA-svargajayantI AI ____ DaoN0 narendrasiMha 0 DaoN0 narendrasiMha dIkSA kI svarNajayantI AI, tapa au' tyAga kI khuziyA~ lAI / dAdiyA gAMva meM janmI jyoti, mA~ anupA kI anupamA beTI / ghara-ghara meM hai jAgati lAI, dIkSA kI svarNajayantI AI / / hara dvAra para 'arcanA' dIpa jale haiM, mana meM zraddhA ke puSpa khile haiN| prAcI se ika naI subaha AI, dIkSA kI svarNajayantI AI / / kAzmIra kI suSamA kahatI, vaha kaNa-kaNa meM yahA~ rhtii| ahiMsA auM' zAMti kA saMdezA lAI, dIkSA kI svarNajayantI pAI / / jJAna ke gahane vaha pahane, darzana aura cAritrya jisakI bhneN| mAlavajyoti bana kara laharAI, dIkSA kI svarNajayantI AI / / sahaja sarala au' kAruNya mUrti, sAhasa au' manobala kI prati / yoga kI nava zailI hai lAI, dIkSA kI svarNajayantI pAI / / O0 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa/49

Page #155
pAradarzI-kAvyAMjali - Azukaviratna chaMdarAja 'pAradarzI' manahara kavitta bhArata meM rAjasthAnI, dharatI hai balidAnI, Ana-bAna-zAna nyArI, mAnatA saMsAra hai| diye kaI haiM vidvAn, saMta-satI jJAnavAn, tyAga-tapa-zaurya kI to, gAthAeM apAra haiN| saMta-satiyA~ hamAre, jaina-zAsana dulAre, jJAna kA sudAna diyA, meTe aMdhakAra haiN| umarAvakuMvarajI, "arcanA" ke caraNoM meM ___ "pAradarzI' kAvyAMjali, arpita sAbhAra hai| kizanagar3ha ke pAsa, gA~va "dAdiyA" hai khAsa, yahIM liyA janma satI, "arcanA" kahAI hai| saMvat unnIsau sAla, unnAsI kA bhAdramAsa, saptamI magaMlavAra, zubha ghar3I AI hai / pitA "mAMgIlAla" mAtA "anUpAdevI" dulArI, "umarAvakuMvarajI',, mahAsatI pAI hai| pUta paga pAlane dikhe haiM sArA jaga jAne, _ "pAradarzI" jJAniyoM ne bAta samajhAI hai| saMvat unnIsau sAla, caurANu meM dIkSA dhAra, agahana mAsa vadI, gyArasa suhAI hai / guru pAI mahAsatI, "saradArakaMvarajI" ravivAra "nokhA" gA~va, dIkSA dilavAI hai| jJAna liyA dhyAna kiyA, tana ko tapAya liyA, pravacana-ziromaNi, sAdhikA kahAI hai / "pAradarzI" hindI, urdU, prAkRta va gujarAtI, paMjAbI, aMgrejI sIkhI, jJAna-jyoti pAI hai| gA~va-gA~va ghara-ghara, paidala hI ghUmakara jJAna kA hI dAna diyA, vidveSa miTAyA hai| rAjasthAna, himAcala, paMjAba, kazmIra prAMta, uttara-madhyapradeza, prAMta darza pAyA hai| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana/ 50

Page #156
karuNA kI mUrti prApa, kareM navakAra jApa, ___ adamya utsAha dRDha manobala AyA hai| kazmIra pracArikA hai, mAlavajyoti kahAI, ___ adhyAtmayoginI ho, yoga vikasAyA hai / / jAgatI ye jota jale, kareM sadA kAma bhale, __jaina jagata dulArI, mahAvIra paMtha hai| saralatA samabhAva, meTe chala-bala-dAva, ___ dayA-dharma avatAra, satI guNavanta hai| yuvAcArya "madhukara", antevAsinI "arcanA" jIyeM koTi-koTi varSa, prArthanA yaha bhavya hai / do hajAra cavAlisa, dIkSA-svarNajayaMtI ko, arpita karatA "pAradarzI" kAvya abhinavya hai / / 00 avodgAra 7 ziromaNicandra jaina dukhabhaMjana bhava-bhaya-haraNa, satI umarAva mAna / caraNa-kamala meM bhaktiyuta, bAraMbAra praNAma / / ATha pahara causaTha ghar3I, karU satI kA dhyAna / bhAgya bar3e jo ye mile, sAce saMta sujAna / / sati-darzana pAkara sadA, mana nirmala ho jAta / ha~sarUpa bana nAmake, motI cuga-cuga khAta / / jJAnarAzi-rAjita satI, dhyAna-sAdhanA-lagna / Atmamahodadhi madhya nita, rahatI sadA nimagna / / 00 AI ghaDI AbhanaMdana kI cANa kamala ke badana kI prathama khaNDa | 51 www.jainenbrary.org

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karuNA-srotasvinI - motI kAkA, khAcarauda terI A~khoM ke sAgara meM, karuNA ke motI Dhalate haiN| ayi pIr3A kI tU rakhavAlina, terA hara DhaMga nirAlA hai| vipadAoM ke caurAhe para, apane ko khUba saMbhAlA hai / / tere sammukha jaba tUphAnoM ne, kiyA pradarzana yauvana kA, tUne dhIraja kA dIpa jalA, paga-paga para kiyA ujAlA hai| terI kiraNoM ke kaNa-kaNa kA, zraddhA-abhivAdana karate haiM / terI A~khoM ke sAgara meM, karuNA ke motI Dhalate haiM / / terI rasanA se jinavANI ke, jaba jaba zabda nikalate haiN| taba taba janamAnasa ke bhItara, zraddhA ke bhAva umar3ate haiM / / adhyAtmayoginI ! Agama kA, jaba vizleSaNa tU karatI hai| lagatA hai tere adharoM se, amRta ke satkaNa jharate haiM / / terI madhumizrita vANI se, hama saba rItA ghaTa bharate haiM / terI A~khoM ke sAgara meM, karuNA ke motI Dhalate haiN| AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana | 52

Page #158
dIna duHkhoM kA darda baTA, ura kA anurAga luTAtI ho| vyAkula nainoM ko dhIra baMdhA, hara A~sU ko pI jAtI ho / jaba terI dRSTi ne dekhA, bebasa girate iMsAnoM ko| pAlaMbana kA saMbala dekara, dhIre se unheM uThAtI ho / / terI palakoM se dayA-bhAva ke, nirmala jharane jharate haiM / terI A~khoM ke sAgara meM, karuNA ke motI Dhalate haiM / / kAvya-sumana 0 kuladIpaprakAza jaina mahAsatI umarAvakuMvarajI janma dAdiyA pAyA, mAtRpitRkula dhanya huA, jana-jana kA mana sarasAyA / saMyama-patha kI banI sAdhikA, roma-roma haraSAyA, svayaM halAhala pIte rahakara madhu amRta barasAyA / / dIkSA svarNajayantI para hama karate haiM abhivandana, jinakI vANI se siMcita hai dharmakalpataru nandana / divya jyotikiraNoM se dIpita bhAmaMDala hai jinakA, dhArmika jana sabhakti saMpAdita abhinandana hai unakA / / 00 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa / 53 www.jainelibrary org

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mahAsatI arcanAjI kA vaMdana-abhinaMdana hai hAsyakavi hajArIlAla jaina 'kAkA' jinake tapa kI svarNajayantI ko yuga kare namana hai, mahAsatI arcanAjI kA vandana abhinandana hai| unnisasau unnAsI meM bhAdoM kI sAtama AI, zrImatI anupAdevI ne yaha mahAn nidhi paaii| zrIyuta mAMgIlAla janma putrI kA suna muskAye, nagara bulaunA dekara ke phira hone lage badhAye / phira to Dholaka kI thApoM se gUMjA ghara A~gana hai, mahAsatI arcanAjI kA vandana abhinandana hai / jinake tapa kI svarNajayantI ko yuga kare namana hai / / unnisasau caurAnava meM agahana vadi gyArasa AI, mahAsatI saradArakuMvarajI ke Dhiga dIkSA paaii| apane pUjya pitA ke pada-cihnoM para kadama bar3hAye, dharmasAdhikA banakara ke jaga ko upadeza sunAye / sau suta se vara eka sutA jo kare mArga-darzana hai, mahAsatI arcanAjI kA vandana abhinandana hai| jinake tapa ko svarNajayantI ko yuga kare namana hai / / kAzmIra paMjAba himAcala meM jA alakha jagAyA, madhya aura uttara pradeza meM ghara ghara bigula bjaayaa| jinake upadezoM se gUMjI arAvalI kI ghATI, dharma-dhyAna se kaMcana karalI nazvara tana kI maattii| aise sAdhvIratna kA 'kAkA' bAra-bAra arcana hai, mahAsatI arcanAjI kA vandana abhinandana hai| jinake tapa kI svarNajayantI ko yuga kare namana hai / / AI ghar3I bhinaMdana kI pakamalakA caMdana kI arcanArcana | 54

Page #160
abhinaMdana haiM, nata vaMdana hai !! phatelAla saMghavI, jAvarA abhinandana hai, nata vaMdana hai, yaha sahaja suvAsita caMdana hai / ziva, sundara, satya spaMdana hai, tapa, zIla, kSamA abhiSyandana hai || 1 // jahA~ kahIM hai avirala kraMdana, samatA sAdhana hI Alambana / sat cit dhyAnI pUjA arcana, svataH prakAzita abhinava sarjana || 2 || arhat siddhazaraNa citraMjana, dharmasarit hI bhavaduHkhabhaMjana | prazasta uttama zubha yaha nandana, mithyAmaya bhava-moha nikaMdana ||3|| mahAsatI anupama kalyANI, umarAva 'arcanA' hai jagajAnI / saMyama, tyAga, titikSA sAnI, vAcana - rasamaya zramRta-vANI ||4|| sahasrAyurmaya jIvana kI satkAmanA D zrI mahendrakumAra 'pAThaka' mahAsatI umarAvajI, dhyAna-yoga- niSNAta / vANI mRta srota hai, pAThaka zIza jhukAta // 1 // grAma-grAma paidala vicara, dharmatattva darasAya | bhUle bhaTake mAnavI satpatha leM apanAya ||2|| dIkSA - ardhazatAbda bica kiye bahUttama kAma | jIe~ varSa hajAra ye, parama yazomaya nAma ||3|| prathama khaNDa / 55 AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

Page #161
bhAvodgAra 0 bhImasena zarmA zrI mahAsatIjI ko merA namaskAra hai| ApakI vANI meM bharA camatkAra hai|| madhura vANI ApakI, amRta pilA diyA, harSa ke Aloka se hRdaya-kamala khilA diyaa| ujar3e hue udyAna ko harA banA diyA, khoTe kI khoTa dUra kara kharA banA diyA / hajAroM ko banAyA zuci nirvikAra hai| zrI mahAsatIjI ko merA namaskAra hai| ApakI vANI meM bharA camatkAra hai / / thala thala meM supravAhita kI jJAna-surasarI, siMcita ho jIvana-vATikA banI harIbharI / bajAyA Apane ahiMsA dharma kA DaMkA, hiMsA ke dAnavoM kI aba jala gaI laMkA / / zrotRjana meM bhara die pavitra saMskAra haiN| zrI mahAsatIjI ko merA namaskAra hai| ApakI vANI meM bharA camatkAra hai / / jyoti jalA jJAna kI satpatha batA diyA, maMjila taka pahu~cane kA vidhikrama jatA diyaa| bhaTaka gayA thA bhImasena bhAgya khula gayA, umarAvakuMvarajI se mujhe sanmArga mila gayA / / cAroM dizAe~ bola rahI jaya jayakAra haiN| zrI mahAsatIjI ko merA namaskAra hai| prApakI vANI meM bharA camatkAra hai| bhagavatI umarAvajI sAdhviyoM meM ziromaNi, maNiyoM meM zreSTha hotI hai jyoM pArasamaNi / lohe ko svarNa meM badalA, aru zUla phUla meM / saMcaya kiyA zruta-puMja kA jIvana-dukUla meM / / vandanIyA pUjanIyA koTi bAra hai| zrI mahAsatIjI ko merA namaskAra hai| ApakI vANI meM bharA camatkAra hai / / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana /56

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kiyA niraMtara utthAna candrakalA poravAla, ema. e. agnipatha-gAminI, saphala huI sAdhanA meM / saccI lagana se juTa gaIM Izvara kI ArAdhanA meM / sAgara samAna gaMbhIra, dharatI sama dhairyavAna / gagana-sI vistRta, ravi-sA teja, zItala ho zazi samAna / / adhyAtmayoginI bhagavatI, parama viduSI kalyANI / mahAsatI mahAn vibhUti, mitabhASI ho varadAnI / / umA, arcanA, umarAvakuMvara jI, tInoM nAma sukhdaaii| tInoM tApa miTe nAma se, ye nAma sadA varadAI / / bhUle bhaTake mAnava ko, mAnavatA kA pATha pddh'aayaa| patitoM ko pAvana banAkara, gaurava ke giri para car3hAyA / / asaMbhava ko saMbhava banAyA, durgama patha para cala kr| kAzmIra yAtrA karake dikhA dI, apane prAtmabala para / / bhUkha pyAsa kI nahIM kI cintA, sahana karalI sardI aura varSA / ahiMsA kA pracAra karake mana mahAsatI jI kA harSA / / alpa samaya meM ujar3A suhAga, vidhi kA yahI vidhAna thaa| likhA bhAgya meM vairAgya tyAga, samaya aura sammAna thA / sadAcAriNI, brahmacAriNI zrI umA ne, donoM kula ko taaraa| dhanya-dhanya jIvana inakA, jhukatA hai jaga sArA / / dAnavIya prakRti vAle, jo mAnava the mAMsAhArI / apanI sudhA-rasa vANI se, unheM banAyA zAkAhArI / / dala-bala sahita bar3hate rahe, kiyA nirantara prasthAna / patana patha para calane vAle kA kiyA nirantara utthAna / / AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI prathama khaNDa/57

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vaMdoM mana bahubhAva DAr3amacanda bhAvasAra mahAsatI zrI arcanA, vaMdoM mana bahubhAva / bhaktavRnda arce jinheM, hoya mukti-pada cAva / / 1 / / bhAdramAsa maMgala-divasa, sarvaloka-hitakAra / mahanIyA umarAvajI, lInho jaga avatAra / / / / 2 nirakha athira saMsAra ko, gRha kuTumba saba chodd'| bhAgavatI dIkSA gahI, jIvana kA nava mor3a // 3 // marudhara hariyAnA harita, paMcasarita himadeza / giribhava bhU kazmIra meM, phailAyA saMdeza // 4 // satya ahiMsA dhyAna yuta, sevA karuNA-pUra / saMyama - uddIpana - karaNa, moha-kAmanA - dUra // 5 // dIkSA svarNa-jayanti kA, jana-jana harSa-vibhora / mudamaya maMgalamaya mahA, sukha chAyA cahu~ ora // 6 // vandana abhivandana kareM, jIe~ varSa hajAra / mahAsatI kA dhavala yaza, phaile aparaMpAra // // 7 00 vaMdanA zAMtA dharmAvata mahAsatI zrI umarAvakuMvarajI 'arcanA' ke pAvana caraNoM meM hamArI bAra-bAra vandanA / jinake caraNa-kamala vandana se miTatI hai jana-jana kI krandanA // 1 // saMyama-patha para calate calate bIta gae haiM varSa pacAsa / dIkSA-svarNa-jayantI para, sabake mana meM isalie chAyA hai ullAsa / / 2 / / isa zubhAvasara para hama sabako, ___sAdara dete haiM Aja badhAI / karate sadaiva yahI zubha icchA kareM sabhI jana puNyakamAI // 3 // AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI 58 arcanArcana Lain Education International

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adhyAtmayoginI mahAsatI zrI umarAvakuMvarajI 'arcanA' - candanamala banavaTa, ASTA guNAnuvAda Apane aneka zrAvaka zrAvikA nirmANa kara, zramaNopAsaka dharma kA kara diyA saMcAra hai| sudhAre aneka saMgha-saMgaThana sUtra de ke, bujhA ke kaSAya lAya kara diyA uddhAra hai| kaI bhavya AtmAe~, banI mArga anusArI, pilAyA adhyAtma amRta miTA karmakSAra hai| 'caMdana' ke baMdhana bhI kATa deva kRpA kara, prASTA padhAreM pApa vinatI bAra bAra hai / madhyabhArata aMcala meM chaha varSAvAsa kara, kiyA aitihAsika jina dharma kA pracAra hai| bhIr3a sI lagI hai bhavya bhaktoM kI mAlavA meM, mAlavA ke vAsiyoM kA huaA upakAra hai| dIkSAe~, tapasyAe~ huI ina caumAsoM meM, pAgama sAhitya kA prakAzana apAra hai| dharma nagarI mAlava kI siddhasena divAkara kI, ujjaina caumAsA huA dUsarI bAra hai / [3] marudharA hIraka prakAzapuMja pUjyavara, jayamallAcAryajI kI jyotsnA kI dhAra haiN| mahAmuni bRjalAla "vajra tapa" sAdhanA, ArAdhanA kI mohaka, chavi manohAra haiN| yuvAcArya, bahuzruta paMDita madhukarajI kI, mizrI sI mAdhurI va pyAra kI bahAra haiN| adhyAtmayoginI, avantI causaTha yoginIsI, pravacana gaMjate jyoM vINA kI jhaMkAra haiN| ugra tapasvinI "ummeda" kI gUruNI pUjya, tapodhanI 'umarAva' zramaNa saMghAdhAra haiN| sAhitya sudhAnidhi ke zubhratama phena vat, kalpavRkSabeli, kAmadhenu dugdhadhAra haiN| rAjasthAna, dillI, harayANA va paMjAba ghama, kazmIra meM kesara sA luTAyA khuba pyAra hai| himAlaya himakhaNDa zikhara sI svaccha zveta, 'arcanA' himavAna sutA gaMgA kI dhAra hai| mAnavatA kI devI 'arcanA' tumheM namana 0 navaratnamala nAhara, ujjaina sAkSAta pratimUrti 'arcanA' candanabAlA sA svarUpa, mahAvIra kI pracArikA ahiMsA-satya kI tasvIra (1) zata-zata namana jinendra dUta tumheM tuma zAMti-prema-karuNA kI devI, mAno gaMgA yamunA aura kAverI, jana-gaNa-mana kI AzA 'arcanA' (2) tuma sUrya kI taraha tejasvI, tuma gagana kI taraha vizAla / jiyo aura jIne do 'arcanA' kahatI zrAvaka aura zrAvikA se Aja (3) maMgalamaya dIkSA divasa para zata-zata vandana aura nmn| dIrghAyu kI karate kAmanA mAnavatA kI devI 'arcanA' tumheM namana (4) AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI

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arcanA-arcana - khurzIda 'ajaya' satya-ahiMsA, tapasa-tyAga se jIvana banA tumhArA ! zata-zata arcanA karatA hUM maiM he arcanA tumhArA !! merA to saMsAra tumhI ho, mahAyoginI, mahAmanISI tuma hI merI mAtA zvetAmbarI kI jaya ho sadA tumhAre sumiraNa se aura tumhAre tapazcaraNa se maiM jIvana sukhI banAtA, jJAna kA sUryodaya ho tanuja dharama kA haMsate-haMsate basa aise hI mane janamadina jaba se banA tumhArA ! jaisA manA tumhArA ! zata zata arcanA karatA hUM maiM, zata zata arcana karatA hUM maiM. he arcanA tumhArA he arcanA tumhArA vINAvAdinI, haMsavAhinI musakAnoM se tuma aMganA kI ho tuma avatArI meM phUla khilAne vAlI zAMti mArga kI agragAminI dharma se unmukha pathabhraSToM mohaka chavi tumhArI ko patha darzAne vAlI mere mastaka AzISoM kA mohaka hai mIThI bhASA meM aAMcala dhanA tumhArA ! lalakAranA tumhArA ! zata zata arcana karatA hUM maiM, zata zata arcana karatA hUM maiM, he arcanA tumhArA he arcanA tumhArA mAta ! tumhAre pada-paMkaja meM svarga chupA hai merA maiM khurzIda ajeya hUM mujhako tumane diyA ujerA yA lagatA hai-janama janama se sevaka banA tumhArA ! zata zata arcana karatA hUM maiM, he arcanA tumhArA ! AI ghar3I abhinaMdana kI caraNa kamala ke vaMdana kI arcanArcana | 60 Jan Education international

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TritIya khaNDa / . vyaktitva evaM kRtitva. kA

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Noooooo0000000000000007 Jaio Education International janakA Namo arihaMtANa NamA siddhANa, NamoAyariyANa mo uvajjhAyANa, Namoloe sabyasAhUNa saca pravacanakA kRpayA samAyaNaNArANIya zAbtarahiye garalezanamiyomAmAlaparasela nagara Arjstemaleram puralagAyAbhImAmA Recenture bokI sdananArambArapaNAmaka mani moma | parama viduSI mahAsatI zrI umarAva kuMvarajI ma.sA. 'arcanA apanI ziSyAoM ke sAtha .

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AtmAbhivyakti 0 sAdhvI umarAvakuvara "arcanA" aAtmasvarUpAdhigata bandhugaNa, bhaginIvRnda ! mere prati abhivandana, abhinandana, abhizaMsana ke rUpa meM jo zraddhA-saMpRkta, bhakti-vibhAvita, sAttvika, snehAMcita hRdayodgAra Apa saba ne vyakta kiye haiM, isase mujhe mana hI mana bar3e saMkoca evaM AtmatrapA kI anubhUti ho rahI hai| maiM apane Apako isa yogya nahIM paatii| AtmAbhimukha hokara maiM antanirIkSaNa karatI hU~ to mujhe apane meM agaNita truTiyA~ evaM durbalatAe~ dRSTigocara hotI haiN| jaba arcana-vaMdana, abhinandana kA prasaMga calA, maiMne antaHkaraNa se isake prakAzana kA virodha kiyA aura isakI saMyojikA, saMpAdikA sAdhvI suprabhAjI 'sudhA' ko bhI bahuta kucha kahA / unake evaM unakI sahavartinI sAdhvIvRnda ke apane zraddhAprasUta bhAva the, jinameM ve apanI dRSTi se upAdeyatva mAnatI thiiN| suprabhAjI apane vicAroM para, jinameM bhakti kA udreka thA, aDiga rhiiN| maiM aura adhika kyA karatI ? ____ maiM sAdhanA-patha kI pathikA huuN| apanI antaHzakti saMjoe gantavya kI ora gatizIla hU~, agrasara huuN| parama zraddhAspada pUjya gurudeva evaM sadguruvaryA kI sazikSA ko aAtmasAta karane kI dizA meM merA satata prayatna hai, phira bhI avasthA to chadmastha hI hai, ata: jIvana meM bhUleM honA svAbhAvika hai| ___ prAtmAvagAhana karatI hU~ to pratIta hotA hai, parama pUjya prAtaHsmaraNIya sva. gurudeva svAmIjI zrI hajArImalajI ma. sA. ke mukhAravinda dvArA merI jIvana-nirmAtrI paramapUjyA sadguruvaryA mahAsatIjI zrI saradArakuMvarajI ma. sA. ke sAnnidhya meM jaba se maiMne dIkSA grahaNa kI, taba se lekara aba taka jIvana meM pramAdavaza. asAvadhAnIvaza bhUleM bhI huI haiN| apanI guNagrAhiNI antarvRtti ke kAraNa Apa logoM ne una bhUloM ko dRSTigocara na kara mere sambandha meM apane-apane bhAvoM ke anurUpa guNastavana, yazaHkIrtana evaM vandana-arcana Adi ke rUpa meM aneka vidhAoM meM apane hRdayodgAra abhivyakta kiye haiM / maiM antaHkaraNa se ise apanA abhinandana, abhivandana na samajha zAsaneza mahAzramaNa paramaprabhu mahAvIra dvArA nirdiSTa tapa, saMyamasvarUpa sAdhanA kA hI abhinandana samajhatI huuN| .. anta meM maiM hRdaya kI gaharAI se yaha maMgala-kAmanA karatI hU~, merI AsthA ke amRta-sindhu, parama pUjya zraddhaya gurudeva evaM guruNIjI ma. sA. kI ajJAta rUpa se hI sahI para kRpA aura Apa logoM kI zubhAbhivAMchA se merA sAdhanA-patha nirantara ujAgara rahe, prazasta banA rahe, maiM usa para anavarata aparizrAnta rUpa se agrasara hotI rhuuN| 10 wwjainelibrary.org

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jyotirdhara AcArya: saMkSipta jIvana-rekhA bhAratIya itihAsa kI solahavIM zatAbdI dhArmika jAgaraNa aura vaicArika udbodhana kI dRSTi se atyanta krAMtikArI zatAbdI rahI hai / sAdhanA evaM ArAdhanA ke kSetra meM isa zatAbdI meM aneka krAMtikArI vicAroM kA pravartana huA hai| bhakti, upAsanA kI dRSTi se isa zatAbdI meM nirguNa upAsanA kA svara mukharita huaa| guru nAnaka, saMta kabIra, saMta ravidAsa, tAraNa svAmI isI zatAbdI kI upalabdhiyA~ haiM aura dharmavIra lokAzAha kI dharma-krAMti bhI isI zatAbdI kA aitihAsika udghoSa hai| ___jainaparamparA ke zvetAmbara sthAnakavAsI AmnAya ne eka krAMtikArI dharmaparamparA ke rUpa meM jo vikAsa kiyA, sAdhanA, ArAdhanA evaM dharmAcaraNa kI vidhiyoM meM jo sudhAra tathA parivartana kiye ve isI krAMtikArI zatAbdI kI dena haiM aura yaha dena hai dharmavIra loMkAzAha kii| lokAzAha eka taTastha ciMtaka aura samatvabhAvanA-niSTha vicAraka the| ve apane yuga ke krAMtikArI dharma-sudhAraka, satya ke nirbhIka khojI aura spaSTavaktA the| jainadharma meM caitanya pUjaka vicAroM kA avaruddha pravAha loMkAzAha ke dRDha prayatnoM se puna: pravAhita huA thaa| isalie sthAnakavAsI jainaparamparA ke vicAra-puruSa ke rUpa meM lokAzAha kA nAma itihAsa kA avismaraNIya adhyAya hai aura hai hamArI varNamAlA kA prathama svara / lokAzAha kI vicAra-jAgati evaM dharmakrAMti ko prANavAn banAne vAle sthAnakavAsI paramparA ke prAdipuruSoM meM the-zrI dharmadAsajI mahArAja sAhaba / zrI dharmadAsajI ma. sA. apane yuga ke samartha vidvAna evaM tejasvI dharmapracAraka saMta the| vi. saM. 1772 ke unakA svargavAsa ho gyaa| prAcArya zrI dharmadAsajI ma. sA. kI ziSyaparamparA ati vizAla thii| unhoMne apane jIvanakAla meM hI apane ziSyoM kA vibhAjana kara diyA thA, jo bAIsaTolA ke nAma se vikhyAta hai| Apake tIsare paTTa para prAcAryazrI bhUdharajI ma. hue / Aja bhI unakA nAma bar3e gaurava ke sAtha liyA jAtA hai| ve bar3e nirbhIka, tejasvI evaM kaThora sAdhaka the| gRhastha jIvana meM ve jodhapura nareza zrI ajItasiMhajI ke phaujI adhikArI the| ve sojata ke kotavAla bhI rhe| inakA sAhasa aura samajhadArI ullekhanIya mAnI jAtI thii| jaba ve saMsAra se virakta ho AcAryazrI dhanarAjajI ma. ke pAsa dIkSita hue to aneka logoM ko Azcarya huA ki eka vIra phaujI Jain Educatigil ternational

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jyotirdhara AcArya : saMkSipta jIvana-rekhA | 3 adhikArI jainadharma kA ahiMsAvratI muni kaise bana gayA ? isase janatA para jainadharma ke tyAga evaM vairAgya kI gaharI chApa par3I / vAstava meM dekhA jAya to jainadharma to vIroM kA hI dharma hai| AcArya zrI bhUdharajI ma. sA. ke ziSyoM meM kucha ziSya bar3e hI medhAvI, tejasvI aura cAritrasampanna the| pU. zrI raghunAthajI ma. pU. zrI jayamallajI ma. sA. tathA pU. zrI kuzalojI ma. sA. Adi ke nAma jaina jagata meM zraddhA aura gaurava ke sAtha smaraNa kie jAte haiN| vastutaH aThArahavIM zatAbdI kA uttarArddha evaM unnIsavIM zatAbdI kA AdikAla sthAnakavAsI paramparA kA utkarSa kAla kahA jA sakatA hai| isa samaya meM prabhAvazAlI prAcArya aura pratibhAsampanna saMtoM kA udaya huA hai| pU. AcArya zrI jayamallajI ma. sA. evaM unake uttaravartI prAcAryoM kI saMkSipta jIvana rekhA hI hama yahA~ prastuta kara rahe haiM / isakA mUla kAraNa yaha hai ki ina prAcAryoM kA paricaya aneka graMthoM meM prakAzita ho cukA hai| vaha saba vaisA kA vaisA hI dekara punarAvRtti hI karanA hai / astu vaisA karanA ucita nahIM lgtaa| prANavAna vyaktitva : pUjya zrI jayamallajI janmatithi-bhAdavA sudI trayodazI, vi. saM. 1765 mAtA-zrImatI mahimAdevI pitA-zrI mohanalAlajI mehatA (samadar3iyA) janmasthAna-grAma lAMbiyA, vivAha-saM. 1787 patnI-zrImatI lakSmIdevI vairAgya kA kAraNa-mer3atA meM pU. prA. zrI bhUdharajI ma. sA. kA pravacana sunakara vairAgya utpanna huaa| dIkSA-mRgasara kRSNA dvitIyA, saM. 1787 dIkSAsthAna-mer3atA dIkSAguru-pU. prAcAryazrI bhUdharajI ma. sA. prAcArya pada- saM0 1805, akSaya tRtIyA svargavAsa--vaizAkha zuklA caturdazI (nRsiMha caudasa), saM. 1853 svargavAsasthAna-nAgaura vizeSatAe~-kuzala pravacanakAra evaM dharmapracAraka, kaThora tapasvI, prakhara smaraNa'zakti ke dhanI, saMkalpa meM vajra ke samAna kaThora evaM uccakoTi ke sAhityakAra, Apake dvArA racita 70-75 graMtha upalabdha haiN| Apake 51 ziSya batAye jAte haiN| vivaraNa nahIM miltaa| v.jainelibrary.org

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dvitIya khaNDa /4 ) 2. AcArya zrI rAyacandrajI ma. sA. janmatithi-pAsauja zuklA ekAdazI, saM. 1796 mAtA-zrImatI naMdAdevI pitA-zrI vijayarAjajI dhAr3IvAla janmasthAna-jodhapura, vairAgya-vivAhapUrva prAyojita vandoloM meM jImaNa jImate hue vairAgyotpatti / dIkSAtithi-ASADha zuklA ekAdazI, saM. 1814 dIkSAsthAna-pIpAr3a zahara, dIkSAguru-svAmI zrI govardhanadAsajI ma. AcAryapada-nAgaura meM jyeSTha zuklA dvitIyA, saM. 1853 svargagamana-mAgha kRSNA caturdazI, saM. 1868 jodhapura Apa kuzala pravacanakAra, saphala kavi evaM atyaMta jJAnavAna saMtaratna the / ziSyaparivAra-Apane sAta ziSyoM ko dIkSA pradAna kI thI, kintu adhikRta rUpa se pAMca ziSyoM kI jAnakArI milatI hai, jinake nAma isa prakAra haiM-1. zrI AsakaraNajI 2. zrI dIpacaMdajI 3. zrI gumAnacandrajI 4. zrI kuzAlacaMdrajI aura 5. zrI dhnruupjii| 3. AcArya zrI AsakaraNajI ma. sA. janmatithi-mArgazIrSa kRSNA dvitIyA, saMvat 1812 mAtA-zrImatI gIgAMde pitA-zrI rUpacandajI bothara janmasthAna-jodhapura paraganAntargata grAma tivarI (timarapura) / vairAgya-sagAI ke samaya vairAgyotpatti dIkSAtithi-vaizAkha kRSNA paMcamI, saM. 1830 dIkSAsthAna-grAma tivarI dIkSAguru-pU. prAcArya zrI jayamallajI ma. sA. yuvAcAryapada-ASAr3ha kRSNA paMcamI, saMvat 1857 prAcAryapada-mAgha zuklA pUrNimA, saMvat 1868 mer3atA zahara meM svargavAsa-kArtika kRSNA paMcamI, saMvat 1882 ziSyaparivAra-Apake dasa ziSya hue-1. zrI sabaladAsajI ma. 2. zrI hIrAcandajI ma. 3. zrI tArAcandajI ma. 4. zrI kapUracandajI ma. 5. zrI budhamalajI ma. 6. zrI nagarAjajI ma. 7. zrI sUratarAmajI ma. 8. zrI zivabakSajI ma. 9. zrI baccharAjajI ma. aura 10. zrI TIkamacandajI m.| AcArya zrI prAsakaraNajI ma. apane samaya meM eka acche kavi mAne jAte the| 4. prAcArya zrI sabaladAsajI ma. sA. janmatithi-bhAdrapada zuklA dvAdazI, saMvat 1828 Jain Educaj Unternational

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jyotirdhara AcArya : saMkSipta jIvana-rekhA / 5 mAtA-zrImatI sundaradevI pitA-zrI AnandarAjajI lUNiyA janmasthAna-pokaraNa dIkSAtithi--mArgazIrSa zuklA tRtIyA, saM. 1842 dIkSAsthAna-bucakalA dIkSAguru-prAcAryazrI AsakaraNajI ma. sA. yuvAcAryapada-caitra zuklA paMcamI, saMvat 1881 prAcAryapada-mAgha zuklA trayodazI, saM. 1882 jodhapura meM svargavAsa-vaizAkha zuklA navamI, saMvat 1903 Apa chandazAstra ke jJAtA, pAgama-sAhitya ke jAnakAra evaM saphala kavi the / Apake pA~ca ziSyoM ke nAma isa prakAra haiM-1. zrI biradIcandajI ma. 2. zrI pRthvIcandajI ma. 3. zrI karmacandajI ma. 4. zrI himmatamalajI ma. aura 5 nAma upalabdha nahIM hai| 5. AcArya zrI hIrAcandajI ma. sA. janmatithi-bhAdrapada zuklA paMcamI, saMvat 1854 mAtA-zrImatI gumAnadevI pitA---zrI narasiMhajI kAMkariyA janmasthAna-birAI grAma (rAjasthAna) dIkSAtithi-pAzvina kRSNA tRtIyA, saMvat 1864 dIkSAsthAna--sojata zahara dIkSAguru-prAcAryazrI AsakaraNa jI ma. sA. prAcAryapada-ASAr3ha zuklA navamI, saM 1903, jodhapura meM svargavAsa-phAlguna kRSNA saptamI, saMvat 1920 Apa eka acche kavi the| aApakI racanAtroM meM zabda-saundarya, chando-niyama prAdi kA vize ziSya-1. zrI kizanAjI ma. 2. zrI kalyANajI ma. 3. kistUracandajI ma. 4. zrI mUlacandajI ma. aura 5. zrI bhIkamacandajI ma. / 6. AcArya zrI kistUracandajI ma. sA. janmatithi-phAlguna kRSNA tRtIyA, saMvat 1898 mAtA-zrImatI kundanAdevI pitA-zrI narasiMhajI muNota janmasthAna-bisalapura dIkSAtithi-saMvat 1907 dIkSAsthAna-pAlI lainelibrary.org

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dvitIya khaNDa /6 dIkSAguru-prAcArya zrI hIrAcandajI ma. sA. AcAryapada-phAlguna zuklA paMcamI, saMvat 1920 svargavAsa-bhAdrapada zuklA paMcamI, saMvat 1960 ziSyaparivAra-1 zrI pratApamalajI ma. 2. zrI sohanalAlajI ma. 3. zrI mUlacandajI ma. 4. zrI bhIkamacandajI ma. / ApakI janma, dIkSA evaM mRtyu tithiyoM meM matabheda milate haiM / 7. AcArya zrI bhIkamacandajI ma. sA. janmatithi-ajJAta / phira bhI saMvat 1904 meM ApakA janma mAnA jA sakatA hai| mAtA-zrImatI jIvAdevI yA jIvanade pitA-zrI ratanacandajI baraloTA (mUthA) janmasthAna-grAma caupar3A dIkSAtithi-aprApta dIkSAguru-prAcAryazrI kistUracandajI ma. sA. prAcAryapada-bhAdrapada zuklA pUrNimA, saMvat 1960 jodhapura meM svargavAsa-vaizAkha zuklA paMcamI, saMvat 1665 isa samaya ApakI Ayu 61 varSa 6 mAha hone kA ullekha milatA hai / ziSyaparivAra-1. zrI kAnamalajI ma. evaM 2. zrI manasukhajI ma. 8. AcArya zrI kAnamalajI ma. sA. janmatithi-mAgha zuklA pUrNimA, saM. 1948 mAtA-zrImatI tIjAdevI pitA-zrI aMgarAjajI pArikha janmasthAna-grAma dhavA dIkSAtithi-kArtika zuklA aSTamI, saMvat 1962 dIkSAguru-prAcAryazrI bhIkamacandajI ma. sA. dIkSAsthAna-mahAmandira (jodhapura) AcAryapada-jyeSTha zuklA dvAdazI, saM. 1965 kucerA meM svargavAsa-mAgha kRSNA paMcamI, saMvat 1985 ApakI cAritrika niSThA evaM anuzAsana-dakSatA kI vizeSa khyAti thii| ApakA vyaktitva atyaMta prabhAvazAlI thaa| pApa asAdhAraNa pratibhA ke svAmI the| ziSya-muni zrI cainamalajI ma. sA. 9. AcArya zrI jasavantamalajI ma. sA., pada prApti evaM visarjana vi. saM. 1985 meM AcAryazrI kAnamalajI ma. sA. ke svargavAsa hone ke tIna Jain Educatiilternational

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jyotirdhara AcArya : saMkSipta jIvana-rekhA / 7 varSa pazcAt vi. saM. 1989 pAlI meM chaha sampradAyoM kA eka muni- sammelana Ayojita huA / usameM sampradAya kI suvyavasthA ke lie munizrI hajArImalajI ma. sA. ko pravartaka evaM muni zrI cauthamalajI ma. ko mantrI pada para niyukta kiyA gayA / isa vyavasthA ke madhya kucha vicArazIla sajjanoM ne yaha vicAra kiyA ki jaba sampradAya meM vidvAn evaM yogya munirAja vidyamAna haiM, to phira AcArya pada rikta kyoM rakhA jAya ? sabakI dRSTi muni zrI mizrImalajI ma. sA. 'madhukara' kI prora gaI aura unase prAcArya pada suzobhita karane ke liye Agraha kiyA jAne lagA / ApakI jJAnagarimA ko dhyAna meM rakhakara nAgaura meM vi.saM. 2004 ke zubha dina samAroha pUrvaka Apako prAcArya pada para pratiSThita kiyA gayA aura zrApako prAcArya jasavantamalajI ma. sA. ke nAma se abhihita kiyA gayA / Apane AcAryapada grahaNa avazya kiyA kintu ApakA antaHkaraNa phira bhI ekAnta sAdhanA evaM zAnti ke lie lAlAyita banA rahA / kucha samaya pazcAt hI apane apanI zAntipriya sAdhanAzIla prakRti ke kAraNa prAcAryapada para nahIM rahane kA nirNaya kara liyA / munirAjoM evaM zrAvakoM kI Agraha bharI vinatiyA~ ApakI AtmA kI AvAja ko dabA nahIM skiiN| vi. saM. 2009 meM sAdar3I ke akhila bhAratIya sthAnakavAsI muniyoM ke bRhad sAdhusammelana meM jaba akhila bhAratIya saMgaThana ke lie AhvAna huA to isa sampradAya ne zramaNa-saMgha meM apanA vilaya karake ekatA ke lie mahAn tyAga kA pradarza prastuta kiyA / isa prakAra Apane AcAryapada kA tyAga kara diyA aura punaH muni zrI mizrImalajI ma. sA. 'madhukara' bana ge| yaha tyAga kA adbhuta udAharaNa hai / aise udAharaNa bahuta kama milate haiM / ApakA vistRta paricaya Age diyA jA rahA hai / yahA~ para ullekha karanA prAsaMgika hI hogA ki AcArya zrI jayamallajI ma. sA. ke pazcAt jitane bhI AcArya hue, ve sabhI avivAhita the / (saMkalita ) 00 www ainelibrary.org

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jaya-parampara ke pA~ca puSpa vicAra evaM prAcAra kI dRSTi se sthAnakavAsI paramparA eka dharmakrAMti kI upaja hai / isa dharmaparamparA ne vicAra ke kSetra meM udAratA, sahiSNutA evaM samanvayavatti ke sAtha-sAtha svadharmaniSThA evaM dharma para balidAna hone kI preraNAe~ dI haiM. to AcAra ke kSetra meM pavitratA, nizchalatA, sadbhAva evaM cAritrika vikAsa kA dvAra unmukta kiyA hai / sthAnakavAsI paramparA meM AcAryazrI jayamallajI mahArAja kI paramparA apane gauravamaya AdarzoM ke prati sadA jAgarUka evaM gatizIla rahI hai / jayagaccha ke muniyoM ne AcAra-niSThA ke sAtha-sAtha sarasvatI ke jJAnamaMdira meM zraddhA aura bhakti ke padyapuSpoM kI mAlAe~ atyanta vinIta bhAva se samarpita kI haiN| bhakti, sadbhAva evaM kAvyakalA-jaise una muniyoM kI paitRka virAsata rahI hai, sAtha hI hastalekha kI sughar3atA evaM dakSatA meM ve muni apanI prAcIna saMskRti ke saMrakSaka ke rUpa meM satata jAgarUka rahe haiM / isa paramparA meM aneka vidvAn, pravacanakAra, kavi, pracAraka evaM lokapriya muniyoM kA prAdurbhAva huA hai, una sabakA paricaya kAphI vistAra cAhatA hai| hama vaha saba na dekara kevala pA~ca munirAjoM kA paricaya, vaha bhI saMkSepa meM de svAmI zrI jorAvaramalajI mahArAja __ mer3atA ke pAsa goThana sTezana hai| isI goThana sTezana ke ati nikaTa eka choTA-sA gAMva hai sihU / vartamAna samaya meM to yahA~ kevala cAraNa jAti ke loga hI nivAsa karate haiM kintu pahale kucha ghara prosavAloM ke bhI the| unameM eka parivAra zrI riddhakaraNajI botharA kA bhI thaa| zrI riddhakaraNajI botharA kI dharmaparAyaNA patiparAyaNA dharmapatnI zrImatI maganakuMvarabAI kI pAvana kukSi se akSaya tRtIyA vi. saM. 1936 ke zubha dina eka putraratna kA janma huA, jisakA nAma jorAvaramala rakhA gyaa| jorAvaramalajI ke bAlyakAla meM hI unake pitA kA svargavAsa ho gayA thaa| pati ke svargavAsa ho jAne ke pazcAt zrImatI maganakuMvarabAI ne to dIkSAvrata svIkAra kiyA hI, apane putraratna jorAvaramala ko bhI dIkSA dilavAkara zramaNa saMgha ko eka amUlya ratna bheMTa kiyaa| dIkSA kA yaha dina thA akSaya tRtIyA, vi. saM. 1944 / arthAta ApakA janmadina aura dIkSAdina donoM hI akSaya tRtIyA haiM / aApakI dIkSA nAgaura meM svAmIjI zrI phakIracandajI ma. sA. ke hAthoM sampanna huI thii| svAmIjI ke 17 ziSyoM meM Apa sabase choTe the| Jain Educatinternational

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SOC PED PRON RADIO co SOLAN 50DOG AcArya zrI jayamala jI mahArAja zrIrAyacandajI mahArAja INOD ARMA For Private & Persand Use Only

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sarala svabhAvI evaM mahAn bhadra santa prAnta-mantrI zrI 1008 zrI hajArImalajI mahArAja 808 288 mAgha suda 5 Jivan Education. vi0 saM0 1943 dIkSA svargavAsa jyeSTha bada 10 caitra bada 10 vi0 saM02954 & Personal use only vi0 saM02018

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jayaparamparA ke pAMca puSpa / 9 bacapana se ho ApameM sarvatomukhI pratibhA thI / ataH grApakA adhyayana bhI uccatama rahA / Apane saMskRta, prAkRta, grAgama, cUrNI, TIkA, bhASya, kAvya, chanda:zAstra va jyotiSa Adi kA gambhIra adhyayana kiyA / apane samaya meM ve AgamoM ke talasparzI vicakSaNa vidvAn mAne jAte the / ve ugrakriyAvAdI nahIM the to kore jJAnavAdI bhI nahIM the / unameM jJAna-kriyA kA sundaratama samanvaya thA / svAmI zrI jorAvaramalajI ma. kA vicaraNa rAjasthAna meM hI huA thA, phira bhI unakA varcasva jaina va jainetara samAja meM sarvatra chAyA huA thA / svAmIjI sahI bAta ko hI pakar3ate the, unakI pakar3a bahuta sudRr3ha hotI thI / Agama ke AdhAra para tarka kI kasauTI para kasakara ve virodhiyoM ko aisA karArA javAba dete the ki virodhI vyakti svayaMmeva upazAMta ho jAte / svAmIjI sudhAravAdI bhI the / aneka sthAnoM para unhoMne paramparA se pracalita aneka kuprathAoM kA nivAraNa kiyA / bArAta meM rAtri bhojana, Dhola para kulIna striyoM kA nAcanA, vivAha Adi avasaroM para auratoM kA gande gIta gAnA Adi kuprathAe~ svAmIjI ko bahuta akharatI thIM / achUta jAti ke prati bhI svAmIjI kI bar3I hamadardI thI / harijanoM ko ucchiSTa bhojana dene kA bhI ve sakhta virodha karate the / harijanoM ke kalyANa ke lie svAmIjI ne kucerA- Deha - nAgaura Adi kSetroM meM athaka prayAsa kie the| sAdhu samAja meM kriyA kI DhilAI svAmI jI ko bilakula nahIM suhAtI thI / cAhe apanI sampradAya ke hI sAdhu kyoM na hoM, jinameM ve kriyA kI DhilAI dekhate to unase ve apanA samparka kabhI nahIM rakhate the / isa bAta ko lekara svAmI jI sAdhusamAja meM kucha kaThora prakRtivAle mAne jAte the / svAmIjI meM eka khAsa vizeSatA yaha thI ki yadi pravRttiyoM ko dekhakara zrAvakasamAja meM una sAdhuyoM ke prati bana jAtA to ve samAja meM punaH unakI jAjama jamAne meM bhI kabhI nahIM cUkate the / sAdhusamAja kI galata zraddhA kA vAtAvaraNa sampradAyoM meM pArasparika prema, sadbhAva evaM samanvaya ke lie kiye gae prayatnoM meM ApakA nAma sadA gaurava ke sAtha liyA jAyegA / vi. saM. 1986 jyeSTha zuklA caturthI ke dina bhuvAla meM ApakA svargavAsa ho gayA / svAmIjI ke tIna ziSya hue-1 svAmI zrI hajArImalajI ma. sA. 2. upapravartaka svAmI zrI brajalAlajI ma evaM 3 yuvAcArya paMDitaratna zrI mizrImalajI ma. sA. 'madhukara' munijI / 2. munivara zrI hajArImalajI mahArAja svAmI zrI hajArImalajI ma. vAstava meM eka satayugI saMta the / unakA aMta:karaNa zizu ke samAna sarala tarala thA, to mana oliyA phakIra jaisA vAsanA, kaSAya Adi se virakta / mukta,

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dvitIya khaNDa/10 ApakA janma vi. saM. 1943 meM vasaMta paMcamI ke dina DA~sariyA grAma (mevAr3a) nivAsI zrImAn motIlAla jI muNota (motIjI) kI dharmazIlA tejasvinI dharmapatnI zrI nandabAI kI pAvana kakSi se inA thaa| mAtA kI satpreraNA ke kAraNa hI Apane bacapana meM vidyAbhyAsa kiyA, sAdhu-saMtoM kI saMgati meM pahu~ce aura dhIre-dhIre pUrva janma ke saMskAroM se prerita hokara eka dina guru-caraNoM meM pravajita ho gae / Apane jyeSTha kRSNA dazamI vi. saM. 1954 ke dina nAgaura meM pUjya svAmI zrI jorAvaramala jI ma. sA. ke zrIcaraNoM meM pravrajyA grahaNa kii| yaha eka adbhuta saMyoga kI bAta hai ki Apake gurudeva zrI jorAvaramala jI ma. kI dIkSA bhI nAgaura meM svAmI zrI phakIracandajI ma. ke kara kamaloM dvArA nAgaura meM hI sampanna huI thI aura svAmI zrI phakIracandajI ma. kI dIkSA bhI nAgaura meM hI muni zrI budhamala jI ma. ke hAthoM sampanna huI thii| __ ApakI pratibhA bar3I sutIkSNa aura grahaNazIla thii| kisI bhI viSaya ko bar3I saralatA se va samagra rUpa se grahaNa karane meM Apa dakSa the| sarvaprathama Apane thokar3oM kA adhyayana kiyaa| phira AgamoM kA adhyayana karane ke lie prAkRtabhASA kA adhyayana kiyaa| aneka sUtra kaMThastha kie / siddhAntacandrikA vyAkaraNa kA jJAna prApta kara saMskRta-prAkRtabhASA ke adhikArI vijJa bana gae / jaina AgamoM ke vyAkhyA grantha, TIkAe~ Adi kA Apane pUrNa manoyoga se adhyayana kiyaa| zikSAkrama pUrNa karake bhI Apa apane Apa meM saMtuSTa nahIM hue| apane laghu gurubhrAtA zrI madhukara munijI ke adhyayana-adhyApana meM bhI Apa bar3I gaharI ruci rakhate the| zramaNasaMgha ke saMgaThana meM to ApakA yogadAna ananyatama kahA jA sakatA hai / ApakI sajhabajha. udAratA va pratiSThA kI bhAvanA se niliptatA aura sabhI munivaroM ke sAtha milanasAritA ne zramaNasaMgha kI aitihAsika ekatA kA mArga prazasta kara diyA thaa| Apake jIvana kI aneka vizeSatAeM haiN| yadi una sabakA yahA~ vivaraNa diyA jAve to eka acchI pustaka taiyAra ho sakatI hai / ataH vaha vivaraNa na dekara kevala una guNoM meM se kucha ke nAma ginA denA hI paryApta hogaa| Apa udAra evaM samaya ko pahacAnane vAle the, tabhI to Apane saM. 2014 meM sthAnaka bhavana meM harijanoM ko praveza karAyA thA / utkRTa sahiSNutA ApakA iSTa guNa thaa| Apa bolane meM ekadama khare the kintu khAre nahIM the| pIr3A sahane meM Apa vajra ke samAna kaThora the kintu unakA hRdaya phUla ke samAna komala thA-"vajrAdapi kaThorANi mRdUni kusumAdapi / dUsaroM ke duHkhoM ko dekhakara unakA hRdaya phUla ke samAna komala ho jAtA thaa| satya kI sAdhanA se ve abhaya ho gaye the| ahiMsA kI sAdhanA meM itane gahare utara gae the ki jIvana ke prati koI mamatva unameM nahIM rahA thaa| Apa eka mahAn tyAgI munirAja bhI the / Apake tyAga kA udAharaNa vi. saM. 1996 meM deza meM par3e duSkAla Jain Education Mernational

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jayaparamparA ke pAMca puSpa / 11 kI ghaTanAoM meM dekhane ko milatA hai| Apa eka ucca koTi ke sAhityakAra bhI the| vi. saM. 2018 kA varSAvAsa Apane kucerA meM sampanna kiyA thaa| cAturmAsa kI samApti ke pazcAt nAgaura ke zrI saMgha ne AgAmI (vi. saM. 2019 ke) cAturmAsa ke lie apanI bhAvabhInI vinatI kii| Apane pharamAyA-"sukha-samAdhe kAyA ne sAtha diyA to AgAmI cAturmAsa nAgaura meM karane ke bhAva haiN|" ___ isa ghoSaNA meM chipe anizcaya ko usa samaya kisI ne nahIM samajhA / para Apa svayaM jaise apane antima samaya ko anubhava karane laga gae the| caitramAsa meM Apa, svAmI zrI brajalAla jI ma. evaM zrI madhukara munijI ma. tInoM hI cAMdAvatoM kA nokhA padhAre / kucha asvasthatA ke bAda Apako anubhUti ho gaI thI-aba yaha mATI kI deha mATI meM milane vAlI hai| Apane paMcamahAvratoM kA AropaNa kiyA, aMta:karaNa ko zuddha, zAMta, prasanna va nirmala-bhAvoM meM bhAvita karate hue caitra kRSNA dazamI vi. saM. 2018 kI rAtri meM samAdhipUrvaka deha-tyAga kiyaa| samatA, satya-niSThA, sahiSNutA kA eka jIvanta pratIka isa dharA se uTha gayA / vartamAna meM Apake ziSyoM meM tapasvI zrI mohanalAla jI ma. sA. jaina dharma kI acchI prabhAvanA kara rahe haiN| 3. samatAyogI upapravartaka svAmI zrI brajalAlajI ma. janmatithi-vi. saM. 1958 mAgha zuklA paMcamI (vasaMta paMcamI) janmasthAna-tivarI (rAjasthAna) pAlanapoSaNa-gar3hAI paMDhariyA (ma. pra.) mAtA-zrImatI campAbAI (bAda meM zramaNI dIkSA) pitA-zrI amolakacandajI zrIzrImAla dIkSAtithi-vaizAkha zuklA trayodazI vi. saM. 1971 dIkSAguru-svAmI zrI jorAvaramala jI ma. sA. dIkSAsthAna-byAvara (rAjasthAna) svargavAsa-ASAr3ha kRSNA aSTamI vi. saM. 2040, dinAMka 2 julAI 1983, dhuliyA (mahArASTra) viziSTatA-niSkAma sevAbhAvanA, vRddha, rugNa, asahAya kI sevA ke lie tana-mana se sarvAtmanA samarpita rahe haiM, nAma va yaza kI bhAvanA se sarvathA dUra, saralatApUrvaka sAdhanA ke patha para aDigatA se DaTanA, hastalipi kI adbhuta kalA, jainAgamoM kA sundara zuddhalipi meM viziSTa hastalekhana, Thosa anubhava kI dharatI para pallavita jyotiSavidyA kA gahana adhyayana / svAdhyAya ke viziSTa abhyAsI, madhura svara, nizchala vyavahAra, madhura gAyana / pUjya svAmIjI zrI hajArImala W ainelibrary.org

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dvitIya khaNDa / 12 jI mahArAja ke svargavAsa ke pazcAt zrI madhukara munijI kI sAhitya-sAdhanA meM Apa ananyatama sahayogI va preraka rhe| ApakA pitA tulya vAtsalya, sahI saMtulita nirNaya aura sAthI jaisA sampUrNa sahayoga yuvAcArya zrI madhukara munijI mahArAja ke lie sadA spRhaNIya evaM samAdaraNIya rahA / 4. yavAcArya zrI mizrImala jI ma. 'madhukara' jisa saMta ko logoM kI asIma zraddhA-bhakti prApta ho aura vaha usase bilkula hI nispRha tathA sIdhA-sarala bhAvayukta rahe to yaha eka aisI bAta hogI ki gulAba kA phUla to hai, sugandha aura saundarya bhI hai, magara usameM kAMTA nahIM hai / / vidyA ke sAtha vinaya, adhikAra ke sAtha viveka, pratiSThA aura lokazraddhA ke sAtha saralatA Adi aisI adbhuta bAteM haiM jo kisI birale meM hI pAyI jAtI haiN| muni zrI mizrImalajI ma. meM ye virala vizeSatAe~ dekhakara mana zraddhA aura Azcarya se pulaka-pulaka ho jAtA hai / unake jIvana meM gahare paiThakara dekhane para bhI kahIM kaTutA, viSamatA, chala-chidra, ahaMkAra Adi ke kA~Te nahIM mileMge / ve bahuta hI sarala (para, catura) bahuta hI vinamra (para, svAbhimAnI), bahuta hI madhura (para, nizchala) aura anuzAsita (para, komala hRdaya) zramaNa the| ___gauravapUrNa bhavya tejasvI lalATa, camakadAra bar3I A~kheM, mukha para smita kI khilatI AbhA aura sneha tathA saujanya varSAtI komala vANI, prathama paricaya meM hI apanA amiTa prabhAva DAla detI thii| unase bAtacIta karate to ve dhyAnapUrvaka, maMdasmita ke sAtha sunate rahate the| phira nape-tule zabdoM meM aisA saTIka uttara dete ki praznakartA niruttara nahIM, saMtuSTa ho jAtA / prAtmA se prAtmA kA sparza hone jaisI anubhUti unake kucha hI kSaNoM ke sahavAsa meM hone lagatI thii| unake jIvana meM AdhyAtmika teja nikharA huyA thA, para vaha teja sUrya-sA pracaMDa na hokara candra-sA zItala thaa| munizrI vinamra to itane the ki bAtacIta meM yaha anubhava nahIM hotA ki ve kisI uccapada ke adhikArI the| gurujanoM ke prati vahI agAdha zraddhA bhare vacana, zrAvakoM ke prati snehasikta AdarapUrNa komalavANI / buddhi meM anAgraha ke sAtha AsthA ke dRr3ha svara the / vikrama saMvat 1970 mArgazIrSa zuklA caturdazI, dinAMka 12 disambara 1916 ko jodhapura ke nikaTavartI nagara tivarI meM eka zizu kA janma huA thaa| mAtA-pitA ne jisakA nAma rakhA 'mishriiml'| bAlaka mizrImala ke pitA kA nAma zrI jamanAlAlajI dhAr3IvAla (koThArI) aura mAtA kA nAma zrImatI tulasIbAI thaa| zrI jamanAlAlajI sarala svabhAva ke the, para tulasIbAI bar3I catura, dharmaparAyaNa thIM aura mahilA-samAja meM acchA prabhAva rakhatI thiiN| Jain International

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upa pravartaka svAmI zrI brajalAlajI ma. sA. janma dIkSA svargavAsa mAgha zuklA 5 vi0 saM0 1958 vaizAkha zuklA 12 vi0 saM0 1971 ASAr3ha kRSNA8 vi0 saM0 2040

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yuvAcArya zrI mizrImalajI ma. sA. 'madhukara' janma svargavAsa 26 navambara 1983 mArga zIrSa zuklA 14 vi0 saM0 1970 dIkSA vaizAkha zuklA 10 vi0 saM0 1980

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jayaparamparA ke pAMca puruSa / 13 tivarI kA jainasamAja adhikatara sthAnakavAsI AmnAya meM AsthA rakhatA paramparA kA yahA~ prabhAva thA / kabhIsvAmI zrI jorAvaramala jI ma. kA thA / pUjya AcAryazrI jayamalla jI ma. kI kabhI svAmI zrI zobhAcandrajI ma evaM zrAgamana tivarI meM hotA rahatA thA / bAlaka mizrImala meM bacapana se hI dharmagurutroM ke prati zraddhA aura prema kA AkarSaNa thA / jaba kabhI svAmIjI zrI jorAvaramalajI ma. tivarI padhArate to unake sAtha svAmI zrI hajArImalajI ma. bhI hote / bAlaka mizrImala zrI hajArImalajI ma. ke pAsa bar3e cAva se baiThatA, unake muMha se mIThI kahAniyA~ aura madhura bhajana suntaa| kahAnI aura saMgIta ke prAkarSaNa ne unako itanA abhibhUta kara liyA ki mA~ tulasIbAI mizrImala ko bulAtI rahatI, para vaha svAmI zrI hajArImalajI ma. kA pallA pakar3e baiThA hI rahatA / use ghara se sthAnaka acchA lagatA, mA~ se adhika gurujI kA sneha use khIMcatA rahatA / aise hI eka bAra svAmIjI zrI jorAvaramalajI ma. sthAnaka meM vyAkhyAna pharamA rahe the / sthAnaka ke bAhara kucha bAlaka khela rahe the| mizrImala usa samaya chaha sAta varSa kI Ayu kA hogA / vaha una bAlakoM kA netA bana gayA aura bAlakoM se 'kahA ki zrandara mahArAja bakhANa de rahe haiM, bAhara maiM tumheM bakhANa sunAtA hU~ / aura isa prakAra unakA khela bhI muni jIvana se jur3a gayA / mA~ ke mAdhyama se bAta gurujI taka pahu~cI / unhoMne apanI anubhavI aura pAradarzI A~khoM se bAlaka meM bhAvI saMskAroM kI praticchavi dekhI aura muskarA kara raha gae / bAlaka mizrImala ke saMskAra dhIre-dhIre dIkSA lene kI taiyArI meM raMga gaye / mAtA-pitA ne bahuta hI samajhAyA kintu koI prabhAva nahIM pdd'aa| dIkSA meM bAdhAyeM bhI AIM kintu aMtataH vaizAkha zuklA dazamI vi. saM. 1980 dinAMka 16 aprela 1923 ke zubha dina svAmIjI zrI jorAvaramala jI ma. sA. ke hAthoM Apane pravrajyA grahaNa kara lii| Apako dIkSA bhiNAya gAMva meM sampanna huI thI / dIkSA ke bAda munizrI mizrImalajI adhyayana kI dizA meM dattacitta hokara bar3hane lage / saMskRta-prAkRta ke aneka vidvAnoM ko munizrI ke gradhyApana ke lie bulAyA gayA / unakI dekharekha meM bAla muni zrI mizrImala jI kA adhyayana gatimAna huA / saMskRta vyAkaraNa, koza Adi ke sAtha hI prAkRta vyAkaraNa, jainazrAgama, unakI TIkAe~, nyAyadarzana Adi kA praur3ha jJAna bhI munizrI prApta karane lage / aneka maithila vidvAn ( vyAkaraNa va navya nyAya ke lie) tathA prasiddha vidvAna paM bevaradAsajI, dozI, DaoN. indracandrajI zAstrI, paM. zobhAcandrajI bhArilla Adi kI dekharekha meM lagabhaga dasa-bAraha varSa kI avadhi taka munizrI ne kaThora parizrama, dRr3ha adhyavasAya aura ekAgracitta ke sAtha jJAnArjana kiyA / isa ekaniSTha jJAnopAsanA ke kAraNa munizrI ne adhyayana, bhASaNa aura lekhana tInoM viSayoM meM praur3hatA prApta kara lI / vyAkaraNa Adi ke buniyAdI jJAna ke sAtha hI apane sarvasAmAnya lokajJAna, loka-sAhitya, pravacana - sAhitya tathA vividha viSayoM kA

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Jain Educatiternational dvitIya khaNDa / 14 sarvAMgINa anuzIlana bhI kiyA / isa prakAra lagabhaga 30 varSa kI Ayu meM muni zrI mizrImalajI ma. sthAnakavAsI jaina samAja ke eka vidvAn zramaNa ke rUpa meM pratiSThita hue / AcArya pada : prApti evaM tyAga prAcArya zrI kAnamala jI ma. sA. kA svargavAsa vi. saM. 1985 meM ho gayA / unake svargavAsa ke pazcAt jayagaccha kI sampUrNa vyavasthA svAmI zrI jorAvaramala jI ma. sA. dekhate rahe / unake svargavAsa ke bAda yaha vyavasthA svAmI zrI hajArImala jI ma. ne samhAlI / vi. saM. 1989 meM pAlI meM chaha sampradAyoM kA eka munisammelana huA / sampradAya kI suvyavasthA ke lie svAmI zrI hajArImalajI ma. pravartaka aura munizrI cauthamalajI ma. ko maMtrI kA dAyitva sauMpA gayA / 1 idhara muni zrI mizrImala jI ma eka yogya vidvAn AgamajJa ke rUpa meM samAja ke sAmane Aye to sampUrNa samAja ne unheM AcAryapada grahaNa karane ke lie vivaza kara diyA / ve svabhAvata: nispRha, loka-saMgraha se dUra ekAMta-premI evaM zAMtipriya the / prAcArya pada grahaNa karanA unake svabhAva ke pratikUla bAta thI phira bhI bhArI dabAva ko dekhate hue Apane prAcArya pada svIkAra kiyA aura vi. saM. 2004 meM nAgaura meM samAroha pUrvaka Apako jayagaccha ke AcArya pada para pratiSThita kiyA gayA aura aba Apa AcArya jasavaMtamala ho ge| prAcArya pada para pratiSThita ho jAne ke bAda Apa apane antarmana meM eka becainI anubhava karane lge| mana meM uthalaputhala bhI macane lagI to Apa AcArya pada tyAga karane kA vicAra karane lage / isI bIca zramaNa saMgha kI ekatA va saMgaThana ke prayAsa hone lage / vi. saM. 2009 meM sAdar3I meM zramaNa saMgha kA abhUtapUrva saMgaThana huA / saMgaThana kI isa ekatA ke avasara para Apane AcArya pada kA tyAga kara mahAn prAdarza prastuta kiyA / AcArya pada se mukta hone ke pazcAt zrApakA adhyayana, lekhana abAdha gati se cala nikalA / vi. saM. 2018 meM gurubhrAtA svAmI zrI hajArImalajI ma. sA kA svargavAsa ho jAne se gaccha kI jimmedAriyAM punaH prApa para A gaIM / apane gurubhrAtA kI smRti meM Apane " munizrI hajArImala smRti grantha " kA prakAzana karavAyA jo eka anupama evaM saMgrahaNIya grantha hai / phira munizrI hajArImala smRti prakAzana nAmaka saMsthA kI sthApanA kI jo zrAja uttarotara unnati kI ora agrasara hai / vi. saM. 2036 meM apane gurudeva (sva.) zrI jorAvaramalajI ma.sA. kI smRti meM prAgama- battIsI ke anuvAda sahita prakAzana kI ghoSaNA kI / Aja adhikAMza Agama grantha prakAzita ho cuke haiM / eka do bace haiM, unake prakAzana ke sAtha hI prApakI yaha ghoSaNA pUrNa ho jAvegI / Apake mArgadarzana meM prakAzita ina AgamoM kA vidvat jagata meM acchA svAgata huA hai / jo padoM se dUra bhAgatA hai, pada usakA pIchA nahIM chor3ate / zramaNa saMgha banane ke pazcAt zramaNa saMgha ke dvitIya AcArya zrI AnaMdaRSijI ma. sA. ne munizrI

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jayaparamparA ke pAMca puSpa / 15 mizrImalajI 'madhukara' ko yuvAcArya ghoSita kiyaa| yaha ghoSaNA AcArya jI ne zrAvaNa zuklA pratipadA vi. saM. 2036, di. 25 julAI 1979 ko haidarAbAda meM kI thii| usa samaya munizrI mizrImala jI ma. sA. 'madhukara' cAturmAsArtha jodhapura meM virAjamAna the| bAda meM phira eka samAroha meM vizAla jana-medanI ke bIca jodhapura meM Apako yavAcArya kI cAdara proDhAI gaI thii| tabhI se Apa yuvAcAryazrI ke nAma se abhihita kiye jAne lage the / yuvAcArya pada para AsIna hone ke pazcAt Apane saMgaThana kI ora bhI apanI sevAyeM dIM / varSa 1983 I. kA ApakA cAturmAsa nAsika meM prAcArya zrI AnandaRSijI ke sAtha huaa| cAturmAsa sAnaMda saMpanna huA aura acAna kadi. 26-11-1983 ko yaha jAjvalyamAna nakSatra hamase bichur3a gayA / jayagaccha meM hI nahIM sampUrNa zramaNa saMgha meM Apake svargavAsa se eka sannATA chA gyaa| eka bar3I riktatA A gaI, jisakI pUrti Aja taka nahIM ho pAI hai / Apa eka uccakoTi ke pravacanakAra, upanyAsakAra, kathAkAra evaM sampAdakavyAkhyAkAra the / Apake prakAzita sAhitya kI nAmAvalI isa prakAra haipravacana, saMgraha 1. antara kI ora, bhAga 1 va 2 2. sAdhanA ke sUtra 3. paryuSaNaparva pravacana 4. anekAMtadarzana 5. jaina-karmasiddhAMta 6. jaina-tattvadarzana 7. jaina saMskRti : eka vizleSaNa 8. gRhasthadharma 9. aparigraha darzana 10. ahiMsA darzana 11. tapa : eka vizleSaNa 12. AdhyAtmika vikAsa kI bhUmikA : guNasthAna : eka vivecana kathA sAhitya jaina kathAmAlA, bhAga 1 se 51 upanyAsa 1. piMjare kA paMchI 2. ahiMsA kI vijaya 3. talAza 4. chAyA jainelibrary.org

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5. Ana para balidAna anya 1. Agama paricaya 2. jainadharma kI hajAra zikSAe~ 3. jiyo to aise jiyo ziSya :- prApake do ziSya haiM, jinakI paricaya rekhA isa prakAra hai 1. munizrI vinayakumArajI 'bhIma' janmatithi - vi. saM. 2012 jyeSTha zuklA 15, di. 5 jUna 1955 janmasthAna -- gAjU (kucerA), ji. nAgaura (rAjasthAna ) pitA - zrI rAmacandrajI rAvaNA rAjapUta mAtA - zrImatI sajanIbAI dIkSA - vi. saM. 2038 mAgha zuklA 11 budhavAra, 26 janavarI 1972 nokhA cAMdAvatoM kA (nAgaura) dvitIya khaNDa / 16 gurudeva -- upapravartaka svAmI zrI brajalAlajI ma. evaM yuvAcArya zrI mizrImala jI ma. 'madhukara' adhyayana - hindI, jaina sUtra va kAvya Adi vizeSa ruci -svara madhura gAyana kA zauka, kavitA meM ruci, sevAbhAvI, uttama kathAkAra / 2. munizrI mahendrakumAra jI 'dinakara' janmatithi - vi.saM. 2016 pauSa kRSNA 30, byAvara pitA - zrI mANakacanda jI DosI mAtA - zrImatI padmAbAI dIkSA - vi. saM. 2031 mArgazIrSa kRSNA 11, di. 9-9-1974 mahAmaMdira, jodhapura gurudeva - upapravartaka svAmIjI zrI brajalAlajI ma evaM yuvAcArya zrI mizrImalajI ma. 'madhukara' adhyayana - saMskRta, hindI ( cala rahA hai ) vizeSa - guru sevA meM vizeSa lagana, mauna sAdhanA kI ruci, kavitA, muktaka Adi likhane meM ruci / sAdhvI samudAya upapravartaka svAmI zrI brajalAlajI ma. sA. evaM yuvAcArya zrI mizrImala jI ma. sA. 'madhukara' kI AjJAnuvartinI mahAsatiyA~ jI ke saMghAr3e (1) mahAsatI zrI kAnakuMvarajI ma. kA saMghAr3A (2) mahAsatI zrI umarAvakuMvarajI 'arcanA' ma. kA saMghAr3A (3) mahAsatI zrI jhaNakArakuMvarajI ma. kA saMghAr3A (4) mahAsatI zrI ugamakuMvarajI ma. kA saMghAr3A (5) mahAsatI zrI sohanakaMvarajI ma. kA saMghAr3A

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muni zrI mAMgIlAla jI ma0 dIkSA svAvA 1994 2013 1940

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jayaM paramparA ke pAMca puSpa / 17 (5) mahAsatI zrI gavarAjI kA saMghAr3A (6) mahAsatI zrI sohana kuMvarajI kA saMghAr3A tapasvI muni zrI mAMgIlAlajI ma. sA. janma evaM mAtA pitA tapasvI muni zrI mAMgIlAlajI ma. sA. kA janma vi. saM. 1940 bhAdrapada dazamI ko rAjasthAna kI kizanagar3ha sTeTa ke grAma dAdiyA nivAsI zrImAn hajArImalajI tAter3a kI dharmapatnI zrImatI puSpAdevI ke udara se huA / Apa tIna bhAI the - (1) zrI javAhirasiMhajI (2) zrI motIlAlajI aura ( 3 ) zrI raghunAthasiMhajI / zrApa sabase choTe the / janma se kucha dina bAda Apako mAMgIlAla ke nAma se pukArA jAne lagA aura anta taka Apa isI nAma se prasiddha rahe / saMyama svIkAra karane ke bAda bhI ApakA nAma muni zrI mAMgIlAlajI mahArAja hI rahA / bAlyakAla bAlyakAla jIvana kA sukhada evaM suhAvanA samaya hotA hai / yaha jIvana kA svarNima kAla hotA hai / isa samaya manuSya duniyA kI samasta cintAoM evaM parezAniyoM se mukta hotA hai, aura viSaya vikAroM se bhI kosoM dUra hotA hai / parantu isa suhAvane samaya meM Apako apane pUjya pitAzrI kA biyoga sahanA par3A / yaha saubhAgya kI bAta hai ki mAtA ke pragAdha sneha evaM dulAra meM ApakA jIvana vikasita hotA rahA / 34 varSa kI avasthA taka Apako mAtAzrI kA sAnnidhya banA rahA / pyAra dulAra milatA rahA / ApakA nanihAla nasIrAbAda chAvanI ke nikaTa kebANyA gAMva meM thA / vahIM ke prasiddha vyApArI zrI hajArImalajI kI putrI anupama kumArI ke sAtha ApakA vivAha sampanna huA aura jIvana kA nayA adhyAya zurU huA / ApakA jIvana prArambha se hI susaMskArita thA / Apa prAyaH sAdhu-saMnyAsiyoM ke samparka meM Ate rahate the / isakA hI yaha madhura pariNAma thA ki Age calakara Apa eka mahAn sAdhaka bane aura Apane apane jIvana ko sahI dizA kI ora agrasara kiyA / Apake jIvana meM anekAneka sadguNa vidyamAna the / saralatA, snehazIlatA, udAratA, dayAlutA evaM nyAyapriyatA Apake jIvana ke kaNa-kaNa meM samAhita thI / Apake jIvana kI yaha vizeSatA thI ki Apa kabhI kisI kA duHkha dekha nahIM sakate the / sadA-sarvadA dUsare ke duHkha ko dUra karane ke liye prayatnazIla rahate the / sevAniSTha jIvana vikrama samvat, 1974 meM plega kI bhayaMkara bImArI phaila gayI / jana-mAnasa AtaMka kI uttAla taraMgoM se Andolita evaM vicalita ho utthaa| dekhate hI dekhate saba ke svajana - parijana kAla ke gAla meM samAne lage aura bace hue loga apane prANa bacAne kA prayatna karane lage / gA~va khAlI hone lagA aura gharoM meM lAzoM ke Dhera jainelibrary.org

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dvitIya khaNDa / 18 lagane lge| unheM zmazAnabhUmi para le jAkara dAhasaMskAra karane vAle milane kaThina ho rahe the| cAroM tarapha trAhi-trAhi kI karuNa pukAra se hRdaya vidIrNa hone lgaa| Apake parivAra ke sadasya bhI mahAmArI kI capeTa meM A gye| ATha dina meM teIsa sadasya kAlakavalita ho ge| cAroM tarapha kuharAma maca rahA thA / aise vikaTa evaM dukhada samaya meM bhI Apake dhairya kA bA~dha nahIM ttuuttaa| Apa dina rAta janasevA meM lage rhe| logoM ke liye davA kI vyavasthA karanA aura jisa parivAra meM mRtavyakti ko koI kaMdhA dene vAlA nahIM rahatA usa lAza ko uThA zmazAna meM jAkara dAhasaMskAra karanA, isa taraha Apane hRdaya se bImAroM kI sevA kI aura sAhasa ke sAtha mahAmArI kA sAmanA kiyaa| plega ke kAraNa bahuta se loga mara gaye aura bahuta se loga apane jIvana ko bacAne ke liye gA~va choDakara jaMgaloM meM cale gaye aura vahIM jhopaDiyA~ banAkara rahane lge| parantu parivAra meM sadasyoM kI kamI ho jAne tathA bImArI ke kAraNa zakti kSINa ho jAne se unameM khetI karane kA sAmarthya kama raha gayA aura arthAbhAva bhI unake sAmane muMha phAr3e khar3A thaa| anna kI samasyA vikaTa ho rahI thii| loga vRkSoM kI chAleM pIsa kara isakI roTiyA~ banAkara khAte yA jhAr3iyoM ke bera khAkara saMtoSa karate / anta meM vivaza hokara loga rAjA ke pAsa pahuMce aura unase sahAyatA maaNgii| usa samaya mAMgIlAlajI rAjadarabAra meM kAmadAra ke pada para kAma kara rahe the| unhoMne janatA kA sAtha diyA aura rAjA se anna-saMkaTa dUra karane kI prArthanA kii| kintu janatA kI prArthanA rAjA ke kAnakuharoM se TakarAkara ananta AkAza meM vilIna ho gayI / durbhAgya se vaha rAjA ke hRdaya taka nahIM pahu~ca paayii| usa karuNa dRzya ko dekhakara bhI rAjA kA vajrahRdaya nahIM pasIjA aura spaSTa zabdoM meM sahAyatA dene se inkAra kara diyaa| janamana bhaya se kA~pa utthaa| logoM kI A~khoM meM avirala azradhArA bahane lgii| isa samaya Apa zAMta nahIM raha sake / Aveza meM uTha khar3e hae aura rAjA se do hAtha karane ko taiyAra ho gye| isa samaya janatA kA sahayoga unheM prApta thA / pariNAma yaha huA ki rAjA ko siMhAsana se haTA diyA gayA aura usake putra ko rAjagaddI para baiThA diyaa| parantu unheM itane mAtra se saMtoSa nahIM huA / ve svayaM bhI kucha karanA cAhate the| ataH vahA~ se ghara pahu~cate hI unhoMne apanI jamIna aura jevara becakara janatA ke anna-saMkaTa ko dUra karane kA prayatna kiyaa| unakI sevAniSThA evaM satprayatnoM ke phalasvarUpa janatA kI sthiti meM sudhAra huaa| loga apanA kArya evaM jIvananirvAha karane meM samartha ho gae aura mahAmArI bhI samApta ho gyii| cAroM ora zAnti kI saritA pravahamAna hone lgii| parantu rAjA ke durvyavahAra se Apake mana meM rAjadarabAra ke prati ghRNA ho gyii| ata: Apane isa rAjya meM kAma nahIM karane kI pratijJA krlii| jIvana kA nayA mor3a Apake jyeSTha bhrAtA una dinoM indaura meM rahate the| sarakArI kAryakartA hone ke kAraNa sArA parivAra sanAtana vaidika dharma meM vizvAsa rakhatA thA / jainadharma se Jain Education Unternational

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jaya paramparA ke pAMca puSpa / 19 unakA koI paricaya nahIM thaa| una dinoM indaura meM jaina santoM kA cAturmAsa thaa| unameM se eka munijI ne cAra mahIne kI tapazcaryA sirpha garma pAnI ke AdhAra para hI kI / Apake agraja unakI sevA meM pahu~ce aura jaina muniyoM ke tyAganiSTha jIvana se prabhAvita hue| unhoMne eka dina munijI ko AhAra ke lie nimaMtraNa diyA kyoMki ve jainamuniyoM ke AcAra-vicAra se paricita nahIM the| ataH munijI ne yahI kahA ki yathA samaya jaisA dravya kSetra kAla bhAva hogA dekhA jaayegaa| saubhAgya se santa ghUmate-ghUmate usI galI meM jA pahuMce aura unake ghara meM praviSTa ho gaye / jaba bar3e bhAI ne munijI ko apane ghara meM praviSTa hote dekhA to unakA roma-roma harSa se vikasita ho utthaa| unakA mana prasannatA se nAca utthaa| ve apane Asana se uThe aura saMtoM ke sAmane A pahu~ce / unheM bhaktipUrvaka vandana kiyaa| munijI ke caraNa bhojanazAlA kI ora bddh'e| munijI ne nirdoSa AhAra grahaNa kiyA, usa samaya rasoI ghara meM kesara hI kesara bikhara gii| isa dRzya ko dekhakara unake mana meM jaina dharma evaM jaina muniyoM ke prati zraddhA utpanna ho gaI aura sArA parivAra jaina bana gyaa| una dinoM zrI mAMgIlAlajI kizanagar3ha rahate the| jaba ve apane bar3e bhAI se milane indaura gaye aura vahAM jAkara yaha sunA ki inhoMne jaina dharma svIkAra kara liyA hai, unheM Aveza A gayA aura ve apane bar3e bhAI ko kharI-khoTI sunAne lge| parantu bar3e bhAI zAnta svabhAva ke the| unhoMne unheM zAnta karane kA prayatna kiyaa| unheM jainadharma aura jaina-muniyoM kI vizeSatA kA paricaya diyA / parantu isase unheM saMtoSa nahIM huaa| ve svayaM camatkAra dekhanA cAhate the / ataH santoM ke samparka meM Ate rahe aura navakAra mantra kI sAdhanA karate rhe| unake jIvana meM yaha eka vizeSatA thI ki ve zraddhA ke pakke the| unheM koI bhI vyakti apane patha se. dhyeya se vicalita nahIM kara sakatA thaa| ve jaba sAdhanA meM saMlagna hote taba aura saba kucha bhUla jAte the / yahA~ taka ki unheM apane zarIra kI bhI cintA nahIM rahatI thii| eka dina unhoMne apane ruI ke godAma meM Aga lagA dI aura svayaM vahIM dhyAna meM masta ho gye| cAroM ora hallA maca gyaa| parantu ve vicalita nahIM hue| jaba loga vahA~ pahu~ce to dekhA ki Aga unake zarIra ko chU hI nahIM paaii| unake nikaTa kI pAMca-pA~ca gaja taka kI ruI surakSita thii| isa ghaTanA ne unake jIvana ko badala diyaa| aba ve jaina dharma para pUrA vizvAsa rakhane lge| zraddhA meM dRr3hatA A gii| Apa zraddhAniSTha evaM sAhasI vyakti the / ghora saMkaTa ke samaya bhI ghabarAte nahIM the| eka bAra Apa kisI kAryavaza U~Ta para jA rahe the| jaMgala meM calate-calate U~Ta vikSipta ho gayA aura Apake prANa saMkaTa meM par3a gaye / isa samaya bhI Apa ghabarAye nhiiN| Apane sAhasa ke sAtha eka vRkSa kI TahanI ko pakar3A aura usa para car3ha gye| U~Ta bhI usa vRkSa ke cAroM ora cakkara kATatA rhaa| parantu unakA kucha bhI nahIM bigAr3a skaa| unheM nirantara cha: dina taka vRkSa para hI rahanA par3A kyoMki bhayAnaka jaMgala hone ke kAraNa usa rAste se logoM kA AvAgamana kama thaa| phira bhI Apane navakAra mantra kA smaraNa kiyA aura sAhasapUrvaka vRkSa se nIce utare aura w ww.jainelibrary.org

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Jain Education Unternational dvitIya khaNDa / 20 U~Ta para kAbU paayaa| isa prakAra Apako dharma para aTUTa zraddhA niSThA thI / samaya parivartanazIla hai / vaha sadA sarvadA ekasA nahIM rahatA / paristhitiyoM meM parivartana plega ke samaya bahuta so pUMjI jana sevA meM kharca ho gaI thI / ghara kA jevara evaM jamIna Adi bhI beca diyA gayA thA / isase unakI bhAbhIjI nArAja rahatI thIM tathA apanI devarAnI ( mahAsatI zrI umarAvakuMvarajI kI mAtAjI) para tAne evaM vyaMgya kasatI rahatI thii| ApakI patnI zAMta svabhAva kI bhadra nArI thIM / saba kucha sahana kara letI / vaha apane pati ke ugra svabhAva se paricita thI ataH unhoMne isa bAta kA kabhI bhI jikra nahIM kiyA / parantu eka dina par3osina ne sArI ghaTanA kaha sunAI / yaha sunate hI Apa Aveza meM A gaye aura apanI patnI ko lekara ghara se cala par3e / ghara se koI bhI vastu sAtha nahIM lI aura kisI taraha ahamadAbAda pahu~ca gaye / vahA~ eka paricita chIMpA- kapar3e chApane vAlA mila gayA / usase cAra Ane udhAra lie aura dAla - seva kA khomacA lagA kara kAma zurU kiyaa| usake bAda eka aspatAla meM kampAuNDara kA kAma karane lage / dina meM aspatAla kA kAma karate / zAma ko dAla - seva becate aura rAta ko eka sthAna para paharA dete / isa taraha rAta dina kaThora parizrama karake unhoMne eka sAla meM gyAraha hajAra rupaye kamAye / parantu durbhAgya ne abhI bhI unakA pIchA nahIM chodd'aa| eka dina paharA dete samaya sAvadhAnI ke kAraNa ve khAna meM gira par3e aura apane hAtha kI naMgI talavAra se unake paira meM ghAva par3a gyaa| unheM aspatAla meM dAkhila kara diyA gayA / usa samaya unakI patnI garbhavatI thI ataH unheM kizanagar3ha bheja diyA aura dasa bAraha dina bAda eka kanyA - ratna kA janma huA / kanyA ke janma ke sAta dina ke bAda hI mAtA kA dehAnta ho gayA / vahI kanyA Aja sampUrNa bhArata meM adhyAtmayoginI, kAzmIra-dharmapracArikA parama viduSI mahAsatI zrI umarAvakuMvara "arcanA " ke nAma se prakhyAta hai / abhI taka zrI mA~gIlAlajI ke apane evaM bhAiyoM ke teIsa putroM ke viyoga sU sUkha hI nahIM pAye the ki una para yaha vajrapAta ho gayA usa samaya cAra vyakti unheM ahamadAbAda ke aspatAla se lekara ghara para Aye, vahA~ para Ate hI dekhA to ghara kA tAlA TUTA huA thA aura rAta-dina khUna-pasInA eka karake jo paisA kamAyA thA vaha saba cora le gaye the / unake pAsa kucha bhI nahIM bacA thA / khaira eka vyakti se pacAsa ru. udhAra lekara ve kizanagar3ha pahu~ce, taba taka unakI dharmapatnI kA antima saMskAra ho cukA thA / I saMtoSI jIvana dharmapatnI ke dehAnta ke bAda parijanoM ne unheM dUsarA vivAha karane ke lie bahuta jora diyA parantu ve apane punarvivAha ke pakSa meM nahIM the, ve apanA jIvana zAMti evaM svatantratApUrvaka bitAnA cAhate the / ataH unhoMne dUsarA vivAha karane se inkAra kara diyaa| sAtha meM dUdha, dahI, ghI, tela, miSThAnna, namaka aura sabjI Adi

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jaya paramparA ke pA~ca puruSa / 21 tyAga kara diye / ataH sAta varSa taka binA namaka mirca ke urda kI dAla aura jauM kI rUkhI roTI hI lete the / apUrva sAhasa / eka bAra apanI chaH varSIya putrI ko lekara apane sasurAla jAne vAle the / ataH rAta ko jaldI uThakara cala pdd'e| apanI putrI ko goda meM uThAye ve tejI se kadama uThA rahe the| pahAr3I rAstA thA aura pagaDaNDI ke rAste se cala rahe the| durbhAgyavaza rAstA bhUla gaye aura ghane jaMgala meM bhaTaka gaye phira bhI ve sAhasa karake bar3ha rahe the ki eka jhAr3I meM se zera nikala prAye / zeroM ko dekhate hI unhoMne apanI putrI ko ghAsa ke gaTThara kI taraha jamIna para eka ora pheMka diyA aura myAna meM se talavAra nikAla kara zeroM para TUTa pdd'e| kAphI samaya taka zeroM ke sAtha saMgharSa hotA rahA / anta unhoMne zeroM para vijaya prApta kii| lekina ApakA zarIra bhI kAphI kSata-vikSata ho gayA / phira bhI usakI paravAha kiye binA apane apanI putrI ko uThAyA aura rAstA khojate hue Age bar3ha gaye / bhAgyavaza sahI rAstA mila gayA aura sUryodaya se eka do ghaMTe pahile hI apane gaMtavya para pahu~ca gaye / abhI taka ghara kA dvAra nahIM khulA thA ataH khulavAyA / unake ghAvoM se khUna baha rahA thA aura ve burI taraha se thaka cuke the / isalie ve na to ThIka taraha se khar3e hI raha sake aura na hI kisI se bAta hI kara pAye / ekadama cArapAI para gira pdd'e| unakI yaha dazA dekhakara ghara vAle ghabarA gaye / ApakI putrI ne sArI ghaTanA kaha sunaaii| unhoMne Apako nasIrAbAda ke aspatAla meM dAkhila krvaayaa| vahA~ kaI mahIne upacAra hotA rhaa| aura DaoNkTaroM ke satprayatnoM se pUrNarUpeNa svastha ho gaye / sneha aura pratijJA apanI putrI kA vivAha Apane khUba Apako sabake sAtha bhojana karanA pdd'aa| hArdika sneha bhare graha ko TAla nahIM sake manuSya ko vivaza kara detA hai / / nirbhayatA dhUmadhAma se kiyA / usI avasara para kyoMki apane samadhI evaM saMbaMdhiyoM ke vastutaH hArdika sneha aura saccA pyAra eka bAra Apa apane nikaTa saMbaMdhI ke vivAha meM sammilita hone jA rahe the / ApakI dUsarI putrI umA bhI Apake sAtha thI / saba bailagAr3I se jA rahe the| rAste meM eka nadI par3atI thI / use pAra karate samaya bailoM ke paira ukhar3a gaye / gAr3IvAna bhI unheM nahIM sambhAla paayaa| isa saMkaTa ke samaya bhI ve ghabarAye nahIM / DaranA to unhoMne sIkhA hI nahIM thA / ve sAhasa ke sAtha gAr3I se kUda par3e aura bailoM kI rassI pakar3a kara gAr3I ko nadI se pAra kara diyA / parantu yaha kyA ? eka sapheda raMga kA sarpa unake pairoM se cipaTA huA thA / sarpa para dRSTi par3ate hI ApakI putrI www.inelibrary.org

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dvitIya khaNDa/ 22 cIkha uThI / parantu Apa vicalita nahIM hue aura na hI Dare / unhoMne nirdvandva bhAva se sarpa ko hAtha se khIMcA aura pAnI meM pheMka diyaa| vajrAghAta Apane apanI dUsarI putrI umA kA vivAha bhI sAr3he gyAraha varSa kI Ayu meM hI . kara diyaa| vivAha ke pazcAt abhI gaunA bhI nahIM huA thA ki acAnaka samAcAra milA ki Apake choTe dAmAda kA dehAvasAna ho gayA / apanI lADalI putrI ke vaidhavya ke samAcAroM se Apake mana para bahata AghAta lagA / aApane-apane jIvana meM aneka viyoga sahe, parantu isa viyoga kA vajrAghAta sabase bhArI thA / Apa bhare ghara ko khulA chor3akara Aye the, punaH vApisa nahIM gaye, ataH apanI putrI ke pAsa hI rahane lge| sAdhanA ke patha para apane dAmAda kI mRtyu ke dasa yA gyAraha dina bAda parama zraddhaya mahAsatI zrI saradAra kuMvara jI. ma. sA. kA ajamera padhAranA huaa| aura umA kI aMtaravedanA se unakA hRdaya bhara aayaa| unhoMne mAMgalika sunAyA, sAMtvanA dI aura vihAra kara diyA / eka varSa bAda punaH ajamera (dorAI) padhAre taba ApakI Agraha bharI vinatI svIkAra kara mahAsatI jI umA ko darzana dene dAdiyA gAMva padhArI / yahIM se umA ke mana meM mahAsatI jI ke sAnidhya meM dIkSA grahaNa karane kA nizcaya huaa| ___isake pazcAt Apa apanI putrI ko sAtha lekara mahAsatIjI ke darzanArtha nokhA gA~va pahu~ce / yahIM para umA ne dIkSA lene ke apane bhAva Apake sAmane rakhe / yahA~ se Apa apanI putrI ko lekara kucerA pahu~ce, usa samaya kucerA meM svAmIjI zrI hajArImalajI ma. sA. virAjamAna the| pApa svAmIjI kI se sIjI kI sevA meM pahu~ce aura darzana kiye / taba Apake mana meM bhI dIkSA lene ke bhAva jAgrata ho utthe| vi. samvat 1994 mRgasira kRSNA ekAdazI ko prAtaH 8 baje parama zraddhaya svAmI zrI hajArImalajI ma. sA. ke karakamaloM se umA aura mAMgIlAlajI kI dIkSA sampanna huii| Apa mani zrI mAMgIlAlajI mahArAja ke rUpa meM svAmI zrI hajArImalajI ma. sA. ke ziSya bane / aura umA zrI umarAvakuMvarajI mahArAja ke rUpa meM mahAsatI zrI saradAra kuMvarajI mahArAja kI ziSyA bnii| sAdhanA kA prArambha dIkSA ke samaya ApakI Ayu 53 varSa kI thI aura adhyayana bahuta gaharA nahIM thaa| parantu gRhasthajIvana meM hI dhyAna evaM prAtmaciMtana kI ora ApakA mana lagA rahatA thaa| usI bhAvanA ko vikasita karane ke liye Apa prAyaH mauna rakhate the aura dhyAna, japa evaM prAtmacitana meM saMlagna rahate the| isake sAtha-2 unhoMne tapasAdhanA bhI prArambha kara dii| ve sAre dina meM eka bAra hI prAhAra karate the aura vaha bhI eka pAtra meN| dIkSA grahaNa karane ke pazcAt bhI Apako aneka kaThinAiyoM kA sAmanA karanA par3A / aneka pariSaha sahane pdd'e| aneka anukUla evaM pratikUla samasyAe~ Apake Jain Educa international

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jaya paramparA ke pAMca puSpa / 23 sAmane aayii| parantu Apa sadA apane sAdhanApatha para aDiga rahe, vicalita nahIM hue| ve samasyAoM ko duHkha kA, patana kA kAraNa nahIM mAnate balki jIvanavikAsa kA kAraNa mAnate the| ataH zAMta bhAva se unheM sulajhAte rahate / sthaviravAsa kucha varSoM meM ApakI zArIrika zakti kAphI kSINa ho gayI, phira bhI Apa vihAra karate rahe / jaba taka pairoM meM calane kI zakti rahI taba taka apane parama zraddhaya gurudeva ke sAtha vicaraNa karate rahe / jaba paira calate-2 lar3akhar3Ane lage taba pU. gurudeva kI AjJA se ApakA sthaviravAsa kundanabhavana byAvara meM ho gyaa| muni zrI bhAnuRSijI ma. sA. ApakI sevA meM rahe / dayAlu hRdaya Apa lagabhaga aThAraha varSa ATha mahIne zramaNasAdhanA meM saMlagna rahe / isa sAdhanAkAla meM Apake jIvana meM aneka ghaTanAyeM ghaTita huI / parantu Apa sadA zAMta bhAva se sahate rahe / ApameM apane kaSToM evaM duHkhoM ko sahane kI himmata thI, parantu ve dUsaroM kA duHkha nahIM dekha sakate the / Apake arntamana meM dayA evaM karuNA kA sAgara laharA rahA thaa| svargavAsa ke eka varSa pahale kI bAta hai-Apa eka dina zauca ke liye padhAre, vahA~ ghAsa kI kamI ke kAraNa durbala evaM bhUkhI gAyoM ko dekhakara ApakA hRdaya ro uThA aura A~khoM se azrudhArA baha niklii| usI dina se dUdha kA tyAga kara diyaa| ve para-vedanA ko sahane meM bahuta kamajora the / sAdA-jIvana ApakA jIvana sAdA aura sarala thaa| Apa yathAsaMbhava alpa se alpa mUlya ke vastra grahaNa karate aura vaha bhI maryAdA se kama hI rakhate the| sardiyoM ke dinoM meM Apa TATa pror3hakara rAta bitA dete, ApakI AvazyakatAyeM bhI bahuta sImita thiiN| samAdhi-maraNa Apa tIna-2 ghaMTe kI nidrA lete the| rAta kA zeSa samaya dhyAna evaM japa meM vyatIta karate / isI kAraNa unheM apanA bhaviSya bhI spaSTa dikhAI dene lagA / Apane apane mahAprayANa ke chaH mAha pUrva hI apane deha-tyAga ke sambandha meM batA diyA thaa| apane svarga gamana ke tIna dina pUrva bhI Apane isa prakAra kA saMketa de diyA thaa| Apa apanI AtmA meM sajaga the| ata: Atma-aAlocanA karake zuddhi kI aura kSamApanA kI / svargavAsa ke dina karIba eka baje taka apane bhaktoM ke ghara jAkara unheM darzana dete rhe| sabase zuddha hRdaya se kSamata-kSamApanA karake Apa usa sthAnaka meM padhAre jahA~ mahAsatI zrI umarAvakuMvarajI ma. sA. virAja rahe the| satIjI ne jaba unase kahA ki Apake ghuTanoM meM darda hai phira Apane yahA~ Ane kA kaSTa kyoM kiyaa| taba Apane zAMta svara meM kahA ki jIvana meM darda to calatA hI rahatA hai jaba taka www dnelibrary.org

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dvitIya khaNa | 24 AtmA ke sAtha zarIra hai taba taka vedanAeM to lagI hI rahatI haiM aura apanA sambandha to sirpha Aja kA hI aura hai / kala to kevala smRtimAtra hI raha jAyegI isalie tumase bhI kSamata-kSamApanA karane ko A gyaa| usa samaya unakA svAsthya acchA thaa| zarIra para aise koI cihna nahIM dikhAI de rahe the jisase aisI kalpanA kI jA sake ki ye mahApuruSa sabako chor3akara Aja hI cale jaayegeN| rAta ko paune bAraha baje saMthArA kiyA aura paune cAra baje svargavAsI hue / kevala Apake dvArA kahe aMtima zabda sabhI ko yAda Ane lage / isa prakAra ve vikrama samvat 2013-zrAvaNa kRSNA dazamI kI rAta ko ananta kI goda meM sadA ke liye so gaye / Aja unakA bhautika zarIra hamAre bIca nahIM hai, parantu unakI sAdhanA, saralatA, saujanya evaM dayAlutA Aja bhI hamAre sAmane haiM / unake guNa Aja bhI jIvita haiM / ve mare nahIM balki marakara bhI jIvita haiM aura sadA sarvadA jIvita rheNge| Jain Educal International

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COCCOLE KmadharA maMtrI pU. zrI hajArImala jI ma.sA,pravartaka bhI brajalAla jI ma.sA. evaM zramaNa saMghIya yavAcArya zrI mizrIlAla jI madhukara evaM tapodhanI mauna sevI muni zrI mAMgIlAla jI masA. | eka durlabha citra, byAvara saM. 1994 MS jaina sthAnaka kizanagar3ha ke tAle khulane ke pazcAt prasannacita AvikAoM ke bIca mahAsatIjI saM.025

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INT- arendrasareex Setul MOR bahuAyAmI vyaktitva / ajita muni 'nirmala' sahaja evaM sAralya jo hai, prathama paricaya meM hI sneha tathA saujanya varSAtI komalavANI apanA amiTa prabhAva sthApita kara detI hai / paricita to kyA aparicita ko bhI jo kabhI aisA ahasAsa nahIM hone detI ki vaha unake prathama bAra hI darzana kara rahA hai| kAzmIra meM jinhoMne jainadharma kI patAkA ko phaharAyA aura anekAneka jaina-janetaroM ko apanA hI nahIM jainadharma kA parama zraddhAlu banAyA aisI sAdhvIratna, dhyAnayoga kI paramArAdhikA, pravacana ziromaNi uccakoTi kI sAdhikA mahAsatI zrI umarAvakuMvarajI ma. sa. 'arcanA' ke nAma se Aja jainasamAja to kyA ajaina samAja bhI aparicita nahIM hai / ___Apake jIvana kI kucha viziSTatAyeM spaSTa dikhAI detI haiN| jinheM viziSTaguNoM kI saMjJA bhI dI jA sakatI hai| yathA-vinamratA, saralatA, udAratA, dRDhatA, sahiSNutA, samanvayavAditA, samatA-vAtsalyatA, dhairya, nirbhIkatA, sAhasa, dayA, kSamA, karuNA evaM adhyayana-adhyApana-dakSatA Adi-Adi / krodha Apake pAsa phaTakatA nahIM aura lobha, mAyA, moha se Apa kosoM dUra rahatI haiM ! aisA pratIta hotA hai jaise Apane kaSAyoM para vijaya prApta kara lI hai| Apake Antarika evaM bAhyajIvana meM koI antara nahIM milatA hai| mAyA, daMbha, prapaMca, DhoMga evaM bahurUpiyA kI bhA~ti duharA jIvana jInA Apako bilkula suhAtA nahIM hai| vaktRtva kalA ApakA sahaja svabhAva hai| Apako vANI meM madhuratA aura sahaja sundaratA ke sAtha kucha aisA AkarSaNa pAyA jAtA hai ki zrotA usa ora khicA calA pAtA hai aura Apake pravacana-pIyUSa kA pAna kara jhUma uThatA hai / Apa isa tathya se bhalI-bhA~ti paricita haiM ki kisa samaya kyA bolanA hai, kaise bolanA aura kitanA bolanA ! ApakI vANI meM proja, teja, zAnti aura pravAha hai / usa dRSTi se dekhA jAya to hama Apako vANI kI jAdUgara bhI kaha sakate haiN| ___ApakA vihArakSetra ati vistRta hai| ullekhanIya bAta yaha hai ki jahA~ bhI Apa padhAratI haiM apanI amiTa chApa chor3a jAtI haiN| vidAI ke kSaNoM meM grAma nagaravAsiyoM kI eka hI cAha hotI hai-"kAza kucha dina aura Apa Thahara jaatiiN|" kintu sAdhujIvana kI bhI kucha maryAdAyeM haiN| nizcita samaya se adhika akAraNa eka sthAna para nahIM ThaharA jA sktaa| isa tathya ko bhI sabhI jAnate haiM, aura tabhI to azrupUrita netroM se Apako vidAI dete haiN| Apake caturmAsa jisa bhI grAma yA nagara meM huye ve avismaraNIya ho jAte haiN|| ApakI sAdhanA kA kucha aisA prabhAva parilakSita hotA hai ki vaha ghaTanA eka RAAw.jainelibrary.org

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dvitIya khaNDa 26 camatkAra bana jAtI hai| yadi Apake sampUrNa titikSAmaya jIvana ko dekhA jAye aura isa prakAra kI ghaTanAoM kA saMkalana kara lipibaddha kiyA jAya to saMsmaraNoM kI eka acchI pustaka taiyAra ho sakatI hai| saMsmaraNoM meM sAdhakajIvana kA pratibimba hotA hai / usameM sAdhaka kI mahattA prakaTa hotI hai aura sAdhaka ke anuyAyIvarga ko nita navIna preraNA milatI hai| isaliye Apake anuyAyIvarga se yahI apekSA hai ki ve usa dizA meM prayAsa kara Apase usa prakAra ke saMsmaraNa prApta kara unakA prakAzana vizeSarUpa se karane kI vyavasthA kreN| mahAsatI zrIumarAva kuvaMrajI ma. sA. 'arcanA' vyakti nahIM eka saMsthA haiN| mAnavasevA ApakA svabhAva hai| usa kArya ko gati pradAna karane ke liye Apane aneka saMsthAoM kI sthApanA bhI kI hai| una saMsthAoM ke mAdhyama se Apake dvArA dIna-dukhiyoM aura jarUratamandoM kI acchI sevA kI jA rahI hai| isase yaha spaSTa ho jAtA hai ki Apa kitanI para-duHkhakAtara haiN| Apa eka zreSTha saMgaThaka bhI haiM / Apa anuzAsanapriya haiM / avajJA aura prAcAra meM zithilatA Apako asahya hai| kintu komalahRdaya hone ke kAraNa Apa apanI ziSyAoM ko kaSTamaya bhI nahIM dekha sakatI haiN| jaba kabhI bhI aisA koI prasaMga dekhane meM AyA Apa vihvala ho uThatI haiN| jaba taka apanI ziSyA svastha nahIM ho jAtI taba taka Apa becaina rahatI haiN| aura unakI sevAzuzrUSA meM kisI prakAra kI kamI nahIM Ane detI haiM / isake atirikta Apa apanI ziSyAoM ke adhyayanaadhyApana para bhI vizeSarUpa se dhyAna detI haiN| usIkA yaha pariNAma hai ki ApakI sabhI ziSyAeM viduSI haiN| ApakI dIkSA ke pacAsa varSa pUrNa hone para Apake sammAna meM eka abhinandanagrantha kA prakAzana kiyA jA rahA hai / yaha prayAsa stutya hai / merI hArdika abhilASA hai ki yaha abhinandana grantha apane Apa meM eka uccakoTi kA grantha ho aura Apake samagra vyaktitva evaM kRtitva para to prakAza DAle hI, sAtha hI Apake sAdhanAmayajIvana ke viziSTa saMsmaraNoM kA vizeSarUpa se prakAzana kare / yadi grantha meM ApakI ruci ke viSayoM se sambandhita sAmagrI ke prakAzana ko prAthamikatA dI jAvegI to nizcaya hI yaha grantha-samarpaNa sArthaka hogaa| anta meM yahI zubhakAmanA hai ki Apa sadaiva svastha rahate hue apanI vANI se amRta-varSA karatI raheM aura samAja kA mArgadarzana karatI rheN| ___ eka bAra punaH dhyAnayoga kI mahAna ArAdhikA ke yazasvI jIvana ke prati maiM apanI hArdika maMgalakAmanAe~ preSita karatA huuN| Jain Educatie Uternational

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mAlavakesaro zrI saubhAgyamalajI ma. sA. kI pAvana dRSTi meM jJAna-darzana-cAritra ko triveNIsaMgama mahAsatI zrIarcanAjI zramaNIratna - muni prakAzacandra 'nirbhaya' --vi0 saM0-2040 -jyeSTha mAsa pUjya gurudeva mAlavakesarI jainasudhAkara, prasiddha vaktA, santaratna, zAMti ke agradUta, paramazraddhaya pUjyapAda sva. zrI saubhAgyamalajI ma. sA. una dinoM ratalAma (ma. pra.) meM virAjamAna the| pUjya zraddheya dhyAnayogI, bahuzruta, vidvadvarya yuvAcArya pravara sva. zrI mizrImalajI ma. sA. usa varSa pUjyapravara AcAryasamrATa zrI AnandaRSijI ma. sA. kI sevA meM mAravADa kI ora se vihAra karate hae nAsika padhArate samaya ratalAma bhI padhAre the| unhIM dinoM meM kAzmIrapracArikA, adhyAtmayoginI, viduSI vidvadvaryA mahAsatI zrI umarAvakuMvarajI ma. 'arcanAjI' kA apanI ziSyamaNDalI ke sAtha ratalAma padArpaNa huaa| pUjya gurudeva mAlavakesarIjI ma. sA. ke darzanArtha jaba mahAsatI zrI "arcanAjI" zrIdharmadAsa jaina mitramaNDala meM padhAre aura darzana lAbha liyA, usa samaya pUjya gurudeva zrI ne zrIarcanAjI ke ratalAma padArpaNa para mahatI prasannatA vyakta kI evaM vihAra Adi kI sukha-zAtA pRcchA kii| ___ eka dina pUjya gurudeva zrI ke pAsa meM baiThA thaa| pUjya gurudeva zrI zramaNazramaNI ke mahimAmaya jIvana-prasaMgoM para apane vicAra pharamA rahe the| isI prasaMga meM pUjya gurudeva zrI ne mahA. zrI arcanAjI ke gauravamaya jIvana prasaMga para bhI kucha kahA thaa| jo yAda rahA vaha isa prakAra hai zramaNajIvana tapasyAmaya hotA hai / unake caraNa sadA gatizIla rahate haiM / unakA mana zubhabhAvoM meM sarvadA ramaNa karatA rahatA hai| unake vacana zubhabhAvoM ko puSTa karane vAle evaM sva-para kalyANakArI hote haiN| zramaNajIvana kI ArAdhanA karane vAlA sAdhaka apanA to kalyANa karatA hI hai kintu vihAracaryA karate samaya samAgata jijJAsu evaM mumukSu bhavijIvoM ko bhI vaha vItarAga-vANI kA pAna karAkara unheM zuddha prAtmadharma ke patha para calane kI preraNA dekara kalyANakArI mArga batAtA hai| wwwhelibrary.org

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dvitIya khaNDa / 28 zramaNa kI vihAracaryA kI apekSA zramaNiyoM ko vihAracaryA meM parISaha-upasargAdi adhika Ane kI saMbhAvanA rahatI hai kyoMki eka to nArIjIvana, dUsarA zramaNa veSa, phira bhI jinendradeva ke vizAla-zAsana meM pUrvakAla se hI aneka zramaNiyoM ne sudIrgha prAntoM meM lambI-lambI vihAra yAtrA karake vItarAga-vANI kA prasAra kiyA hai| vItarAgavANI ke prasAra meM unakA sthAna bhI mahattvapUrNa hai, ve isa kArya meM prANa-praNa se juTI rahI / Ane vAle pariSahoM kI unhoMne kabhI bhI cintA nahIM kii| - dekho, mahAsatI zrI arcanA ko| kitanA saumya hai inakA mukha-maMDala ? adbhuta vidvattA hai inmeN| jaina dharma va darzana ke sAtha hI bhAratIya darzana kA bhI inako bahuta gaharA jJAna hai| jJAna-darzana-cAritra kI ye triveNI saMgama haiM aura sAtha hI vItarAgIvANI kA prasAra karane kI bhAvanA bhI inameM bahuta hai| isI bhAvanA ke vaza inhoMne bhAratavarSa ke uttarIprAntoM meM jina-zAsana kI prabhAvanA karate hue, kAzmIra taka kI sudIrgha vihAra-yAtrA kI hai| vItarAga-vANI kA jo jJAna prApta kiyA hai use jana-jana meM phailAte hae jina-zAsana kI sevA evaM prabhAvanA kara rahI haiN| kahA~ mAravAr3a pradeza aura kahA~ kAzmIra ? lekina mahAsatIjI ke mana meM umaMga thI ki mahAvIra-vANI kA pracAra kiyA jAye aura aise sudIrgha lambe vihAra meM pariSaha kaSTAdi Ate hI haiM, Aye bhI hoMge kintu dRr3ha nizcaya ke sAmane ve saba pariSahAdi gauNa ho jAte haiN| ___maiMne gurudeva se pUchA-'gurudeva ! Apane bhI to dakSiNa bhArata (AMdhra aura karnATaka taka) kI vihAra-yAtrA kI thii| vItarAgavANI kA prasAra kiyA thA aura sthAnakavAsI jaina zramaNoM meM sabase pahale Apane hI una prAntoM kI ora gamana kiyA thA / ve prAnta bhI to mAlavapradeza se hajAroM mIla kI dUrI para sthita haiN| Apako bhI mArga meM bAdhAe~ to AI hoMgI? gurudeva apanI sahajamudrA meM muskarAte hue bole-'bhaiyA ! saMtajIvana hI pariSaha se yukta hai kintu zramaNI kA jIvana, saMtajIvana kI apekSA komala hotA hai phira bhI zramaNI-samudAya ne bhI samAgata pariSaha se ghabarAkara apanA kadama pIche nahIM lauttaayaa| bar3A bhArI yogadAna rahA hai mahAvIra saMgha ko Age bar3hAne meM zramaNiyoM kA bhI aura bar3I bAta to yaha hai ki prabhu mahAvIra ke zrIsaMgha meM saMtasatI, zrAvaka-zrAvikA donoM kA samAna mahattva hai| jaba samAna mahattva hai to uttaradAyitva bhI samAna hai / ataH isa bAta ko dhyAna meM rakhakara hI zramaNiyoM ne bhI apanA apratima yogadAna diyA hai, mahAvIra saMgha kI dhavala kIrtidhvajA ko phaharAne meM....'zramaNIjIvana aura unakI vizAlamahimA ke bAre meM kyA kahU~ jyAdA ? jo bhI kahA jAya, vaha kama hI hai|' mahAsatI zrIarcanAjI kA jIvana bhI bar3A tyAgamaya rahA hai / unakI jIvanakathA 'agnipatha' nAmaka pustaka meM varNita hai| unakI jIvana-kathA hI unake adbhuta, sAhasa, dhairya, vidvattA, karmaThatA Adi guNoM kA paricaya karA detI hai aura isIke bala para ve kAzmIra kI ghATiyoM meM vItarAgavANI kI gUMja ko rakha Jain Education Thiernational

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zramaNIratna | 29 pAye haiM aura aba isa mAlavapradeza kI dharma-pipAsu va jijJAsu janatA ko unake mukhAravinda se vItarAgavANI ko sunane kA avasara milA hai| mAlava kI dharmapipAsu janatA kA yaha saubhAgya hai ki unheM aisI vidvadvaryA evaM viduSI mahAsatI ke darzana-pravacana kA anamola kintu sahaja hI lAbha mila gayA hai / saca. isa prakAra sabhI saMta-satiyA~ kevala vItarAga-vANI-prasAra kI bhAvanA ko lekara cala par3eM to sAre bhAratavarSa meM mahAvIra-vANI vyApta ho jAye phira cahu~ ora zAnti aura sukha kA sAmrAjya ho jaayegaa| isa prakAra pUjya gurudeva zrI ne zramaNa-zramaNI ke mahimAmaya jIvana ko batAte hue mahAsatI zrIarcanAjI ma. sA. ke bAre meM do zabda kahe the jo unhIM ke bhAvanAmaya zabdoM meM prastuta kiye haiN| maiM unake sUkhada aura dIrghajIvana kI maMgala kAmanA karatA huuN| CD Milaw.jainelibrary.org

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mAnavajIvana rUpI rAjamahala meM jaba-jaba mithyAtva kA koharA chA jAtA hai taba-taba kisI pathapradarzaka ke vyaktitva kA dinakara hI use dUra karatA hai| parama upakAramayI, gauravamaNDitA mere jIvana kI sannirmAtrI paramapUjyA guruNIjI 0 AryA suprabhA kumArI 'sudhA' cAroM ora ghanA andhakAra phailA ho, kahIM kucha dikhAI na detA ho, aise meM koI nanhA-sA dIpa jala uThe, vaha apane ujAle ke bala para sahaja hI dUra taka phaile andhere ko dUra kara detA hai / jahA~ kucha nahIM dikhAI detA hai vahA~ dhIre-dhIre sabhI AkAra spaSTa hone lagate haiN| dUra taka phailA registAna ho, tapana hI tapana ho, itane meM AkAza meM bAdala chA jAe~ aura varSA kI bUMdeM AkAza se utara kara tapatI reta ko zItala karane lageM, taba dekhate hI dekhate cAroM ora zItalatA kA sAmrAjya chA jAtA hai| kahIM bhayAvaha jaMgala ho, rAstA dikhAI na detA ho, aise meM eka pagaDaMDI dikhAI de jAya, taba rAstA svataH hI dikhAI dene lagatA hai| isI prakAra adhyAtma ke binA yaha saMsAra andhakAra hai, registAna aura bhayAvaha jaMgala kI taraha hai| saMkhyAtIta prANI pratikSaNa isa dharatI para janma lete haiN| jhAr3a-jhaMkhAr3a kI taraha bar3e hote haiM aura mRtyu kI gaharI khAI meM kho jAte haiN| aise meM koI mahAn AtmA janma letI hai jo dIpaka banakara ajJAnatA ke andhakAra ko dUra kara detI hai, saMtApoM ke registAna kI tapana ko dUra kara detI hai aura apane padacihnoM ke dvArA jaMgala meM eka sahaja pagaDaNDI bhI taiyAra kara detI hai| adhyAtma-jagat kI parama sAdhikA pUjya guruvaryA mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' kA janma adhyAtma-jagat kI eka aitihAsika ghaTanA hai / ApakA janma vikrama samvata 1979 bhAdrapada saptamI maMgalavAra ko kizanagar3ha ke samIpa dAdiyA grAma meM huA thaa| janma ke samaya aisA pratIta huA jaise Apa eka jyoti haiM, jisakA ujAlA dAdiyA gAMva se lekara sudUra kAzmIra taka vikIrNa hogaa| Apane abhI ThIka se A~kheM bhI nahIM kholI thI, vAtsalyamayI jananI ApakA nAmakaraNa bhI nahIM kara pAI thI ki vaha isa saMsAra se prayANa kara gyii| taba Apa sirpha sAta dina kI hI thii| yadyapi prApako pitAjI, bar3e pitAjI, bar3e bhrAtAjI kA Jain Educatel Chternational

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parama upakAramayI, gauravamaNDitA mere jIvana kI sannirmAtrI paramapUjyA guruNIjI / 31 apAra sneha milA lekina jananI kA vAtsalya na mila sakA / kahA jAtA hai ki mA~ ke kadamoM ke nIce jannata (svarga) hotI hai, lekina niyati ko prApako yaha sukha denA svIkAra na thaa| prazna uThatA hai ki jIvana kyA hai ? isa rahasya ko vividha dArzanikoM ne spaSTa karane kA prayAsa kiyA hai / vaidika paramparA meM jise jJAna, karma aura bhakti kI tripuTI kahA gayA hai, bauddhaparamparA meM prajJA, zIla aura samAdhi kI saMjJA se abhihita kiyA gayA hai, jainadarzana meM usIko zraddhA, jJAna aura AcaraNa kahA gayA hai / vastutaH jIvana jJAna, zraddhA aura AcaraNa kA samanvita rUpa hai| ina tInoM tattvoM ke binA jIvana usa kAgaja ke phala kI bhA~ti hai, jisameM sugandha nahIM hai, usa devAlaya kI bhA~ti hai jisameM Izvara kI pratimA nhiiN| jIvana ko paribhASita karane kA prayAsa kucha manISiyoM ne bhI kiyA hai| mahAtmA gAMdhI ne kahA thA"jIvana kA uddezya prAtmadarzana hai aura usakI siddhi kA mukhya evaM ekamAtra upAya paramArthabhAva se prANImAtra kI sevA karanA hai|" nobala puraskAra prAptakartA vizvavikhyAta TaoNlasTAya ne jIvana ke sambandha meM kahA thA-"manuSya kA saccA jIvana taba prArambha hotA hai jaba vaha anubhava karatA hai ki zArIrika jIvana vyartha hai|" vizvakavi ravIndranAtha Taigora ke zabdoM meM-"jIvana sAgara-taTa para patra para par3e hue una aosabiMduoM kI bhA~ti hai jo dhIme-dhIme nRtya karate hoN|" sukarAta ke anusAra jIvana kA uddezya Izvara kI bhA~ti honA cAhie / Izvara kA anukaraNa karatI AtmA Izvaratulya ho jaaygii| prasiddha dArzanika DaoN. brAunI ne jIvana kA sambandha yuddha ke sAtha jor3ate hue kahA-"jaba manuSya kA yuddha apane Apa ke sAtha hotA hai, taba usakA kucha mUlya hotA hai|" vastuta: merI pUjya guruvaryA kA jIvana suSupta nahIM jAgRta hai / eka aisI dhUpa hai, jo bhArata ke sudUra prAMtoM taka phailI hai / pacAsa varSa anavarata sAdhanA karate hue Apane jisa divya jyoti se sAkSAtkAra kiyA hai, vaha sahajatA, saralatA evaM asIma prazAnti pradAna karane vAlI hai| ApakA jIvana svAmI vivekAnanda ke isa kathana ke anurUpa hai-"jIvana kA rahasya bhoga meM nahIM tyAga meM hai|" pUjya guruvaryA kA dhyeya jIvana-maMthana se amRta pAnA hai| unheM aisA jIvana abhISTa hai jo maraNazIla na ho, unmukta ho, Abhyantara ho, layAtmaka ho, saceta ho aura jyotiSmAna jAjvalyamAna ho, jisameM jar3atA aura aMdhakAra na ho| isa adbhuta aura alaukika jIvana ko pAne ke lie Apa satata yatnazIla haiM / yaha jIvana A~khoM se dekhA nahIM jA sakatA, hAtha se chupA nahIM jA sakatA, usa taka sAdhanA ke anavarata jalate hue dIpa ke Aloka se pahu~cA jA sakatA hai| yaha ujAlA kahatA hai--'maiM ajara hU~, amara hU~, taijasa hU~ aura jyotiSmAna huuN|' UINIjainelibrary.org

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dvitIya khaNDa / 32 sAr3he gyAraha varSa kI avasthA meM pApa pariNayasUtra meM Abaddha kara dI gii| ApakA sasurAla ajamera ke pAsa dorAI gAMva meM thaa| Apake sasura zrI suvAlAlajI hiMgaDa gAMva ke sarvAdhika pratiThiSta vyakti the| unhoMne gyAraha lAkha rupaye vyaya karake pA~ca gAMva bsaaye| Aja bhI dorAI 'hiMgar3oM' kI kahalAtI hai| Apake pATha devara-jeTha aura eka nanada thii| pIhara aura sasurAla donoM jagaha jIvana sukhamaya thaa| do varSa ha~sI khuzI meM aise bIta gaye jaise do dina / parantu karma ke sAmane hama kitane vivaza hote haiM-vidhi kI viDambanA ! ki mRtyu ke eka hI jhoMke ne ApakI mAMga kA siMdUra pauMcha diyaa| saMyogavaza bAlabrahmacAriNI mahAsatI zrI saradArakuMvarajI ma. sA. ke Apako darzana prApta hue aura lagA jaise pativiyoga kA aMdherA kramazaH dUra hotA jA rahA hai aura usake sthAna para vairAgya ke ujAle kI kiraNeM phaila rahI haiN| Apako lagA"pracchanna roga hai prakaTa bhoga meM' aura mana kA santApa dUra hone lagA / Apane tyAgapatha para calane kA nizcaya kara liyaa| Apake nizcaya ko apane pitAjI dvArA bhI anupama bala milaa| vi. sa. 1994 agahana badI gyArasa ravivAra ko nokhA grAma meM pUjya pravartaka zraddheya zrI hajArImalajI ma. sA. ke kara-kamaloM dvArA marudharA kI prakhyAta prAgamajJa yazasvI mahAsatI zrI pUjya saradArakuMvarajI ma. sA. kI nezrAya meM Apane dIkSA lii| dIkSA se eka ghaNTe pUrva Apako pitAjI kA AzIrvAda milA "tere kadama sAdhanA ke zikhara kI ora bar3hate rheN|" tabase Apake kadama anavarata sAdhanA ke zikhara kI ora bar3ha rahe haiN| Apake saMkalpa ke samakSa bAdhAoM ne ghuTane Teka diye tuma merI zraddhA mata AjamAo, mere vizvAsoM kI hAra na hogii| mujhe batalAo maMjila se rAhI kaba-kaba hArA, bar3hane vAloM ne kyA pIche kI ora kabhI nihArA? uThe kadama jaba mAnava ke to, jhuka gayA himAlaya bhI, mor3a le gayI yuga-yuga se ulaTI bahatI dhArA bhii| tama apane dhvaMsoM ko samajhAo......." mUcAloM ne dharA hilA dI, mAnava ura na hilA, dubhikSoM, aMgAroM meM bhI, mAnava sumana khilaa| kitanI bAra pralaya ne jisake sAhasa ko tolA, usako UMcA uThA sakI hai, aba taka kauna tulA / __ "o patajhar3a ! vApisa jAo, __mere madhumAsoM kI hAra na hogii||........" Apake rAste meM kabhI tUphAna AyA aura kabhI A~dhI, kabhI tIna-tIna, cAracAra dina taka AhAra pAnI bhI nahIM milaa| kabhI mausama ne tevara dikhAe to kabhI manuSya ne... lekina vaha kadama aura hoMge jo patha kI bAdhAoM se hAra gaye / Apane to yahI kiyA sArthaka hai Jain Education national

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parama upakAramayI gauravamaNDitA mere jIvana ko sannirmAtrI paramapUjyA guruNIjI | 33 "jisa hAla meM jInA muzkila hai, usa hAla meM jInA lAjima hai|" ApakI abhiruci darzana meM prArambha se hI thii| Apane jaina, bauddha, vaidika, dvaita, advaita Adi vibhinna darzanoM kA na kevala adhyayana hI kiyA apitu una para vibhinna koNoM se ciMtana karate hue navIna AyAma sthApita kie| darzana ke adhyayana ne aApake pravacana ko tarkasiddha banAne meM yogadAna diyaa| saMskRta, prAkRta, hindI, gujarAtI, paMjAbI, urdU, aMgrejI zrAdi vibhinna bhASAoM kA jJAna bhI apane prApta kiyaa| santa jisa rAste se gujaratA hai, vahA~ kI miTTI kI mahaka, bhASA aura saMskRti ko sAtha le calatA hai / pUjya guruvaryA gata pacAsa varSoM se vibhinna prAMtoM meM vihAra kara rahe haiN| unakI vANI meM vibhinna bhASAoM ke zabdoM kA A jAnA sahaja hI hai| jainasAdhu prakRti se yAyAvara hotA hai / pUjya guruNIjI ma. sA. bhI gata pacAsa varSoM se anavarata vihAra kara rahI haiM, gAMva-gA~va, zahara-zahara meM vaha apane divyacaraNoM kI chApa chor3a cukI haiN| kabhI tapate registAna kI garma havAoM aura kabhI hima kI ThaNDI havAoM ke bIca Apane vihAra kiyA hai| ghumakkar3I kI isa prakRti ne Apake vyaktitva ko tarAzA hai evaM jJAnavRddhi kI hai| mArga kI bAdhAoM ke samakSa Apa kabhI nahIM jhukIM apitu bAdhAe~ hI natamastaka ho gyiiN| _ vi. saM. 1944 mArgazIrSa kRSNA ekAdazI ravivAra ko prAta: 8 baje jodhapura jile ke nokhA gA~va meM dIkSA lekara Apa sAdhanApatha para cala par3IM, taba se aba taka ghumakkar3I ke aneka anubhava Apake sAtha jur3a cuke haiN| Apane mArga meM kahIM hare-bhare lahalahAte kheta dekhe to kahIM duSkAla ke kAraNa dharatI kA phaTatA huA kalejA dekhA / vi.saM. 1996 meM marudhara deza meM bhayaMkara akAla par3A thaa| annAbhAva se saikar3oM manuSya mara gaye the| Apane jaba Deha se vihAra kiyA to jaMgala meM aneka pazu-pakSiyoM ke zava sar3a rahe the| rAste meM jagahajagaha haDDiyoM ke Dhera parilakSita hote the| kAzmIra meM vihAra ke samaya Apane alaukika prAkRtika saundarya kA sAkSAtkAra kiyA / vahA~ pratyeka pattI ke hilane meM laya thii| havAoM meM saMgIta thA aura jharanoM meM nAda thaa| Apane kahIM gA~va kI amarAiyA~ dekhIM to kahIM mahAnagaroM ko gaganacumbI imArateM dekhIM, jinake nIce khar3A huA AdamI kitanA choTA dikhAI detA hai| kahIM rAste meM koI DolI le jAte hue kahAra dekhe to kahIM murde ko le jAte hue rote bilakhate usake parijana / Apane kisI dvAra para dIpAvalI ke dIpa dekhe to kahIM murde ke pAsa unake dIpa dekhe / Apane kahIM jaMgala kA bhayAvaha sannATA dekhA to kahIM zora kA kabhI na rukane vAlA sAgara / Apako kahIM mArga meM manuSya ke veSa meM sarpa mile to kahIM sarpa ke rUpa meM bhakta / vi. saM. 1998 meM Asopa se varSAvAsa samApta hone para vihAra kiyA to rAste meM kuNDalI lagAe sarpa milA / ma. sA. samIpa pahu~ce to usane apane zarIra ko phailA diyA aura phana ko bAra-bAra jamIna para jhukAkara mAno namana karane lagA / sAMpa JIAiw.jainelibrary.org

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dvitIya khaNDa | 34 jaise viSAkta jantu meM bhI prema evaM zraddhA kA yaha rUpa camatkRta karane vAlA thaa| ApakI sAdhanA ke madhumAsa ke samakSa vipattiyoM kA patajhar3a kabhI panapa nahIM paayaa| vaha koI aura hoMge jinake pAMva rAste kA eka choTA-sA kaMTaka cIra detA hai / Apane kA~ToM meM bhI phUloM kI komalatA anubhava kI hai / Apake pA~va se jahA~-jahA~. kaMTaka cubhane se rakta kI bUMda girI hai, vahIM prema aura sadbhAvanA ke puSpa khile haiN| _ vihAra ke daurAna Apane jIvana ko itane nikaTa se dekhA hai ki usake sUkSma se sakSma taMta ko prApa taranta pahacAna letI haiN| vastataH ghamakkaDa ko jIvana kI jitanI parakha hotI hai utanI anya kisI ko nahIM hotii| Apake lie sArI dharatI prApakA ghara hai, isake sabhI prANI Apake apane haiM / Apake vihAra ke kSetra mukhya rUpa se rAjasthAna, hariyANA, paMjAba, kAzmIra, himAcala pradeza, uttara pradeza aura madhya pradeza rahe haiN| maiM gata 17 sAla se guruNIjI ma. sA. ke sAnnidhya meM kucha sIkhane kA prayAsa kara rahI huuN| ApakI mujha para mahatI kRpA hai aura mujhameM bhI Apake prati antaHkaraNa se aTUTa zraddhA, vizvAsa evaM prAsthA hai| Apake AzIrvAda aura preraNA se maiM Apa hI ke padacihnoM para calane kI kAmanA karatI huuN| maiM Apake bahumukhI vyaktitva se prabhAvita huI huuN| yadyapi Apake vyaktitva ke viSaya meM likhanA mujha jaisI alpajJA ke lie saMbhava nahIM hai kintu Apake pAzIrvAda ke pratApa se maiM divya vyaktitva ko zabdabaddha karane kA prayAsa kara rahI huuN| jainaparamparA meM dhyAna aura svAdhyAya kA vizeSa mahattva hai| dhyAna aura svAdhyAya ke prati pUjya guruNIjI ma. sA. ke mana meM prArambha se hI AkarSaNa rahA hai / Apa nitya dhyAna aura svAdhyAya karatI haiN| ina donoM ko Apane jaise apanA mitra banA liyA hai / dhyAna tabhI laga sakatA hai jaba citta meM ekAgratA ho| Apa jaba bhI dhyAna karatI haiM, ApakA mana usI pala kendrita ho jAtA hai / kahIM koI anya vicAra Apake mana meM nahIM aate| dhyAna karate samaya Apake cehare para asIma zAnti prA jAtI hai / ApakA ceharA zAMta aura Aloka-nimajjita dikhAI detA hai| __ bAhara kI duniyA jitanI chala, kapaTa aura pravaMcanA se bharI huI hai, mana kI duniyA utanI hI zAMta, nirmala aura sahaja hai / yogadarzana meM ApakI vizeSa ruci hai / prApa niyamita rUpa se dhyAna karatI haiM / citta ko nirvicAra chor3a denA hI dhyAna hai / dhyAna prakriyA hai koI kriyA nhiiN| dhyAna kA artha hai jo nirantara cala rahA hai, use citta meM virAma denA / Apa jaba-jaba dhyAna meM lIna hote haiM to kevala darzana aura jJAna se sAkSAtkAra karate haiN| eka adbhuta zAMta Aloka meM DUba jAte haiN| Apa prAya: kahate haiM-dhyAnamudrA meM zarIra zithila chor3a denA caahie| isase dehabodha vilIna ho jAtA hai / pariNAmataH sAre tanAva dUra ho jAte haiM / bhItara eka rikta sthAna raha jAtA hai jahA~ na koI vicAra hotA hai, na koI rUpa hai, na koI prAkRti, na koI graMtha aura na koI dhvani raha jAtI hai / isI akelepana meM hI usa 'sva' kA anubhava hotA hai, jise bhagavAn mahAvIra ne AtmA kahA hai, jisako zaMkara ne brahma kahA hai / Apane dhyAnayoga kI zikSA dekara anyAnya vyaktiyoM ke tanAvagrasta mana ko zAMti kA Jain Education Unternational

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parama upakAramayI gauravamaNDitA mere jIvana ko sannirmAtrI paramapUjyA guruNIjI | 35 mArga sujhAyA hai / svAdhyAya meM bhI ApakI vizeSa abhiruci hai / battIsa AgamoM kA Apane bar3I gahanatA se adhyayana kiyA hai| svAdhyAya para Apa vidvAnoM se vicAravimarza bhI karatI haiM / Apake uttara sunakara vidvAna, lattvavettA dAMtoM tale aMgulI dabA lete haiM / AtmA aura zarIra kA kyA saMbaMdha hai ? isapara pUjya guruNIjI ma. sA. spaSTa karate haiM- "aAtmA aura zarIra donoM sajAtIya nahIM haiN| prAtmA cetana hai aura arUpa hai| zarIra jar3a hai tathA rUpavAna hai / prazna hai ki cetana aura jar3a kA, arUpa aura rUpavAna kA, jo bilkula hI virodhI haiM unakA paraspara sambandha kaise ho sakatA hai !" jainadarzana ke anusAra pUjya guruNIjI ma. sA. samAdhAna kI bhASA meM pharamAte haiM- "saMsAra meM jitanI bhI AtmAe~ haiM, ve sUkSma aura sthUla ina donoM prakAra ke zarIroM se veSTita haiN| eka janma se dUsare janma meM jAte samaya sthUla zarIra nahIM rahatA para sUkSma zarIra banA rahatA hai / sUkSma zarIradhArI jIva hI dUsarA sthUla zarIra dhAraNa karatA hai aura sUkSma zarIra evaM AtmA kA sambandha apazcAnupUrvI hai / apazcAnupUrvI kA tAtparya hai jahA~ para pahale aura pIche kA koI vibhAga na ho, paurvAparya na ho / saMsAra dazA meM jIva aura pudgala kA kathaMcit sAdazya hotA hai| ataH unakA sambandha honA saMbhava hai| AtmA kA amUrtarUpa videha dazA meM prakaTa hotA hai| amUrta banane ke pazcAt phira usakA mUrta dravya ke sAtha koI sabadha nhiiN|" Apa samparka meM Ane vAle jijJAsUtroM ko bhI dhyAnasAdhanA aura svAdhyAya kI preraNA detI haiN| hajAroM-hajAra jijJAsajana ApakI preraNA se dhyAna evaM svAdhyAya ke mitra bana gaye haiN|| ___mujhe Apake sAnnidhya meM rahane kA saubhAgya prApta hai| maiM dekhatI evaM anubhava karatI rahatI hU~-anekAneka samasyAoM se grasta vyakti prAyaH ApakI sevA meM Ate rahate haiN| yaha dekhakara maiM vismita raha jAtI haiM ki Apa atyadhika sarala evaM sahaja DhaMga se unakI samasyAoM kA samAdhAna kara detI haiN| udAsa ceharoM para prasannatA chA jAtI hai / ve loga sadA ke lie Apake bhaktoM kI paMkti meM aMkita ho jAte haiN| saptazaktiyoM meM tIsarI zakti hai 'vANI' / spaSTa hai ki manuSya ko anya prANiyoM se bhinna eka vANI prApta hai| anya prANiyoM kI vANI itanI sphuTa aura spaSTa nahIM hai jitanI manuSya kI hai / vANI ke upayoga kI eka maryAdA yaha hai ki vANI se sadaiva satya kA uccAraNa ho| dUsarI maryAdA yaha hai ki vANI se mitabhASaNa honA caahiye| Apane pahalA pravacana vi saM. 1996 ke varSAvAsa meM Deha meM dhanaterasa ke dina diyaa| Apa taba zAstroM kA vAcana kara rahI thiiN| vyAkhyAna dene kA abhyAsa nahIM thaa| isa saMdarbha meM Apane hima aura Atapa meM likhA hai-"merA yaha pahalA pravacana (Maiden speech) thA / merA hRdaya kA~pa rahA thA, hAtha kAMpa rahe the, sArA zarIra aise kA~pa rahA thA jaise pauSa kI sardI meM ThiThuratA ho / phira bhI sAhasa karake maiMne zAstra kI gAthA kA uccAraNa kiyA, usakA artha sunAyA TUTI-phUTI bhASA meM, vyAkhyA bhI kii| logoM ne mere TUTe-phUTe zabdoM ko pasanda kiyA aura mujhe bolane ke ww.jainelibrary.org

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Jain Educatidernational dvitIya khaNDa / 36 lie utsAha diyA / merA Dara dUra ho gayA, saMkoca haTa gayA / phira to maiM pratidina bhASaNa dene lagI / " tabase Apane pIche mur3akara nahIM dekhA aura isa kalA ko apanI pratibhA aura adhyayana se pariSkRta kiyA / pravacana sabhA meM zrApa apanI vANI se zrotAoM ko sammohita kara letI haiM / sabhI maMtramugdha hokara pIyUSavarSI vANI kA amRtapAna karate haiM / Apa pravacana ke mAdhyama se jIvana kI atala gaharAiyoM ko isa rUpa meM prastuta karate haiM ki zrotAgaNa cintana kI cA~danI meM bhAva-vibhora ho jAte haiM, jisase unheM navIna dizA milatI hai / prApake vicAra kabhI nIrasa nahIM hote / rocakatA ke lie aneka udAharaNa bhI prastuta karatI haiM, hama jisa duniyA meM jIte haiM vaha ajIba hai, vicitra hai, yahA~ satya kA anubhava karanA to dUra, satya ko spaSTa kahanA bhI bahuta kaThina hai / isa saMdarbha meM prApa prAyaH eka udAharaNa detI haiM- mahArAjA zreNika ne eka bUr3hA hAthI gAMvavAloM ko sauMpate hue kahA- isa hAthI ko le jAo, isakI sAlasaMbhAla karanA / svAsthya ke samAcAra pratidina dete rahanA kintu isake marane kI bAta kabhI na kahanA / jo koI aisA kahegA, use kar3A daMDa diyA jAegA / gA~va vAle asamaMjasa meM par3a gaye / hAthI ekadama bUr3hA thA / mariyala thA / dasa dina bIte ki hAthI kI mRtyu ho gaI / aba samasyA yaha ki rAjA ko kyA kahA jAya ? isa gA~va meM rohaka nAma kA buddhimAna naTaputra rahatA thA / usane kahA- cintA kI koI bAta nahIM hai / samasyA kA samAdhAna ho jAegA / eka AdamI ko samajhA-bujhAkara rAjA ke pAsa bhejA / rAjA ne pUchA- kaise Ae ? usane kahA- Apane jo hAthI bhejA thA, vaha na khAtA hai, na pItA hai, na sA~sa hI letA hai / 'to kyA vaha mara gayA ?' "yaha to Apa kaha sakate haiM / " aise hI haiM duniyavI loga jo satya ko zabdoM ke dvArA kaha dete haiM kintu jIvana meM nahIM utArate haiM / kucha svarUpa samajhate hue bhI satya kathana nahIM kara sakate haiM / Apa eka nirbhIka aura spaSTavAdI vaktA haiM / yadi maiM kahU~ ki zrotA zrApakI vANI se prabhAvita hokara jIvana kI samasyAoM aura mAnasika klezoM se dUra ho jAte haiM to atizayokti nahIM hogI / prApake pravacana kabhI bhI eka varga vizeSa ke lie nahIM hote haiM / yahI kAraNa hai ki hindU, muslima, sikha, IsAI sabhI zrApa ke pravacana sunane ke lie Ate haiM aura jJAna kA asIma bhaMDAra lekara jAte haiM / saMtoSI ke viSaya prApakA kathana hai 1 "saMtoSI vyakti sukhI hokara prasanna rahatA hai, usakA sarvatra prabhAvazAlI asara par3atA hai / saMtoSa AMtarika guNa hai / dhairya aura viveka ke avalambana para hI isakA vikAsa hotA hai / aparigraha para yaha bar3hatA hai| tyAga se vaha phalatA hai aura sAdhanA se yaha phUlatA hai / vaha bhoga se haTakara roga ko parAGgamukha karatA hai / saMtoSI vyakti, vyakti na rahakara samaSTi bana jAtA hai / usakI jIvana- saritA mAnava jAti ke virATa sAgara meM mila jAtI hai / "

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parama upakAramayI gauravamaNDitA mere jIvana kI sannirmAtrI paramapUjyA guruNIjI / 37 Apake mukhamaNDala para sadaiva muskAna aura zAMti virAjamAna rahatI hai| kaisA bhI prapaMcabuddhi aura krodhI vyakti bhI Apake samparka meM prAkara zAMta aura vinata ho jAtA hai| aApake sAmane prAkara koI kitanI bhI kaThora vANI bole. aApakI sahajabhAva-madrA meM koI antara nahIM pAtA / aApake hadaya kI kSamA aura sahiSNatA kabhI bhaMga nahIM hotI / ApakI prakRti kI isI vizeSatA ke kAraNa virodhI aura aparicita bhI ApakA bhakta bana jAtA hai| sevA kI bhAvanA to ApameM kUTa-kUTakara bharI hai| choTI-bar3I sAdhviyoM ke prati ApakA vyavahAra sadA mAtRvata rahatA hai| hamArA svAsthya ThIka na hone para Apane kaI bAra sevA-zuzrUSA kA bhAra apane Upara liyA hai| ApakI goda meM hameM mA~ kI mamatA, pitA ke dAyitva aura mitra ke apanepana kI anubhUti huI hai| pUjya guruvaryA eka uccakoTi ke sAhityakAra haiM / Apane jaba-jaba jJAna kA maMthana kiyA hai, taba-taba prAdhyAtmika maNiyA~ nikAlakara unheM zabdabaddha kara pAThakoM ke samakSa prastuta kiyA hai / maiM to yahI kahU~gI "saca to yaha hai ki ApakA jIvana hI eka graMtha hai| vikaTa paristhiti meM zAMta rahe to saMta bana jaaoge| uccAdoM para cale Apa to eka paMtha bana jaaoge| arcanA ke anubhavoM ko yadi bAMTate cle| par3hane ke lie hamAre Apa eka graMtha bana jAoge // " Adhunika yuga meM adhikAMza sAhityakAra kevala AtmasaMtuSTi ke lie racanA karate haiM, kintu ApakA sAhitya lokakalyANa kA mArga prazasta karatA hai| ApakI nimnalikhita racanAe~ ApakI vidvattA kA pramANa haiM-'AmramaMjarI', 'arcanA ke phUla', 'arcanA aura Aloka', 'jainayoga granthacatuSTaya', 'jIvana sandhyA kI sAdhanA', 'hima aura prAtapa' Adi / ApakI mAnyatA hai ki nazvara ke lie deha ke sthAna para anazvara AtmA kA zRgAra aura pariSkAra karanA cAhie / vastutaH AdhyAtmika jIvana antaHkaraNa meM hI ho sakatA hai, vahI svargarAjya hai jo kisI bAhyasUtra para nirbhara nahIM krtaa| Antarika jIvana kA atyadhika prAdhyAtmika mahattva hai aura bAhyamUlya vahIM taka hai jahA~ taka vaha Antarika sthiti ko abhivyakta karatA hai| Apa pAgamasUtroM ke kuzala vyAkhyAtA bhI haiM / kaThina se kaThina sUtra ko bhI sarala bhASA meM vyAkhyAta kara dete haiM, jise zrAvaka sahaja hI prAtmasAta kara letA hai| ____samAjasudhAraka ke guNa bhI Apa meM haiM / samAja meM phailI dhArmika, sAmAjika kurItiyoM aura andhavizvAsoM ko dUra karane ko bhI Apa satata prayatnazIla rahatI haiM / samaya-samaya para maiMne Apake pravacana sunate hue, Apake dvArA racita pustakeM par3hate hue aisA anubhava kiyA hai ki Apa samAja ko jo dizA pradAna kara rahe haiM, vaha eka upalabdhi hai| mRtyubhoja ko Apa eka mahAroga mAnate haiN| ApakA kathana hai, wwwdhelibrary.org

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Jain Educu International dvitIya khaNDa / 38 jIvita vyaktiyoM kA jIvana jarjarita hai, vaha bhUkha aura pyAsa se vyAkula haiN| aise meM mRtyubhoja karanA mRtAtmA ko zAMti pradAna karanA nahIM apitu aura adhika kaSTa pahu~cAnA hai / daheja kI jvAlA meM jalatI huI sukumAriyoM ko dekhakara ApakA mana grAhata hotA hai / grApa sadaiva yuvApIr3hI ko isa sAmAjika burAI ke viruddha jAgarUka evaM saMgaThita hone ko prerita karate haiM / ApakA mAnanA hai ki yaha kurIti tabhI samApta hogI jaba yuvApIr3hI isake viruddha dRr3ha saMkalpa kare / bAla-vivAha, satI-prathA prAdi ke viruddha bhI Apane sadaiva prAvAja uThAI hai "bAr3ha Ane para nadI ke kinAre TUTa jAte haiM, musIbata meM acche acchoM ke chakke chUTa jAte haiM // daheja kI bAta meM jarA matabheda hone para, bInda aura bIndanI kuvAre bhI uTha jAte haiM / " paramArtha kArya ke lie Apa sadaiva tatpara rahatI haiM / zikSaNa saMsthAoM, anAthAlayoM, dhyAna yoga kendroM, pustakAlayoM Adi ke lie ApakA pathapradarzana sarAhanIya hai / samaya-samaya para ApakI preraNA se vividha netrazivira bhI lagate haiM / ApakA kathana hai ki kisI bImAra kI sevA karanA, vRddha ko zrAzraya denA, bhUkhe ko roTI khilAnA bahuta bar3A dharma hai / prApake jIvana kA mukhya uddezya jAti-dharma, sampradAya aura raMgabheda kI viSamatAoM se jIvAtmAoM ko mukti dilAnA hai / Apane sadA dalita, zoSita varga kA pakSa liyA hai / ApakA kathana hai ki manuSya, samAja ke vibhAjana kI bhAvanA tyAgakara apane rUpa ko pahacAne aura antaHkaraNa meM chipI janakalyANa pravRttiyoM ko pratiSThita kareM / ApakA kathana hai ki yadi manuSya ko vyAvahArika jJAna diyA jAya to usakI AtmA kI baMda khir3akiyA~ khula jAtI haiM aura prema, satya tathA dayA kI rozanI andara AtI hai / Apake sAnnidhya meM jo bhI AtA hai, Apake svabhAva se turanta prabhAvita ho jAtA hai / ApakA svabhAva atyadhika saumya hai / Apa AbhAyukta muskAna se zaraNa meM AnevAle klAnta prANiyoM ko yahI saMdeza detI haiM " ha~se khile jo sarvadA vahI phUla hai, Thokara khAkara na badale vahI dhUla hai // udAsa rahane se kabhI gama dUra nahIM hote, udAsa rahanA jIvana kI bar3I bhUla hai / / " yaha jIvana varadAna hai / ise udAsa rahakara nahIM, muskarAte hue, adhyAtma ko apanAte hue jIyo / jo loga jIvana kI kisI eka asaphalatA se duHkhI hokara himmata hAra jAte haiM, rone lagate haiM, unheM Apane yahI kahA hai

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parama upakAramayI gauravamaNDitA mere jIvana kI sannirmAtrI paramapUjyA guruNIjI | 39 eka sapanA TaTU gayA to dUsarA bnaaiye| jindagI ko jindagI kI taraha bitaaiye| ApakA jIvana amRta-nirbhara hai| Apa jisa mArga se gujaratI haiM, amRta-kaNoM kI varSA se logoM kA hRdaya abhisikta kara detI haiM / amRta kA nivAsa kahA~ ? isa viSaya para kisI kavi ne atyanta hRdayagrAhI samAdhAna kiyA hai, jo nimnAMkita zloka meM prastuta hai abdhau vidhau vadhumukhe phaNinAM nivAse / svarge sudhA vasati vai vibudhA vadanti / kSArAtkSayAtpatimRtAt garalAtpatatvAt / kaNThe sudhA vasati vai bhagavajjanAnAm / / vidvAnoM ne vividha sthaloM para amRta kI saMbhAvanAe~ prastuta kI haiN| kisI ne kahA-amata kA nivAsa samada meM hai. kisI ne candramA ko sadhAkara batAyA, kisI kavi ko vadhUmukha meM amRta kI AzaMkA thI to kisI ko nAgaloka meM / adhikatara logoM kI mAnyatA to yaha hai ki amRta kA nivAsa svarga meM hI hai / nimna kAraNoM se kavi ne pA~ca sthaloM para amRta kI saMbhAvanA kA niSedha kiyA hai / kavi kI mAnyatA hai ki yadi samudra meM amRta hotA to usakA jala khArA kyoM hotA ? yadi candramA meM amRta kA nivAsa hotA to usakI kalAoM kA kSaya kyoM hotA ? vadhUmukha meM amRta rahatA to use kabhI bhI vidhavA nahIM honA caahie| nAgaloka meM amRta kA adhiSThAna hotA to nAgoM meM viSa kaise hotA ? aura yadi svargaloka meM amRta kI saMbhAvanA hotI to devagaNa svarga se cyuta kaise hote ? ataH uparyukta kAraNoM se yaha nirvivAda satya hai ki ina sthaloM meM to amRta kA nivAsa nahIM hai| yadi amRta ke nivAsa kI saMbhAvanA hai to vaha mAtra bhagavat-upAsakoM ke kaNTha meM / bhagavata-upAsakoM ke kaNTha se jo vANI niHsRta hotI hai, vahI sunane vAloM ko amaratva kI pratIti karA detI hai| _ ataH yaha to svayaMsiddha hai ki amRta kA nivAsa bhagavat-upAsakoM ke kaNTha meM hai aura jo svayaM bhagavAn banane jA rahA ho usake kaNTha ko sudhAdhArA kI sarasatA kA to kahanA hI kyA ? anta meM Apake vicAroM ke bIjamantra prastuta karatI hU~mana ko samajhAne kA eka tarIkA hai "mana re tU kAhe na dhIra dhare ? utanA hI upakAra samajha le, jitanA koI saMga nibhA de, koI saMga na jIye, koI na saMga mare // " jina paristhitiyoM meM iMsAna TUTa jAtA hai, unameM bhI Apa haMsane kI salAha dete haiN| Apa jindagI ke hara 'mUDa' aura hara pahala para sIdhe-sIdhe zabdoM meM apanI bAta M ainelibrary.org

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Jain Educ International dvitIya khaNDa / 40 kaha lete haiM / Apake jIvana meM koI dikhAvA nahI, apitu prApake hara zabdoM meM hRdaya ke tAroM ko jhakajhora dene kI zakti hai / ApakA kahanA hai - jiyo to aise jiyo jaise saba tumhArA hai, maro to aise maro jaise tumhArA kucha bhI nahIM // ApakI jIvanayAtrA meM du:kha, prabhAva, kaSTa, saMkaTa, ghuTana sadA sAye kI taraha sAtha rhe| phira bhI ApakA paigAma hai cAhe koI khuza ho, cAhe gAliyA~ hajAra de / mastarAma banake jindagI ke dina gujAra de // ApameM jindagI ke hara pakSa kI anubhUtiyoM ko gItoM ke mAdhyama se vyakta karane kI adbhuta sAmarthya hai / vaha subaha kabhI to AyegI ina kAlI sadiyoM ke sira se jaba rAta kA A~cala DhalakegA, jaba duHkha ke bAdala pighaleMge, jaba sukha kA sAgara chalakegA // Apa zAntipriya svabhAva ke haiM / "jIyo aura jIne do" ke siddhAMta ko mAnate haiN| loga kahate hI haiM kintu Apa use vyavahAra meM bhI lAte haiN| saMsAra meM prAya: pratyeka ko kisI na kisI se, koI na koI zikAyata rahatI hai kintu grApa zikAyata na karake sabra kara lene meM vizvAsa rakhate haiM / jo jIvana meM jitanA kara de, use ehasAna mAnate haiN| yuga-darzana ke naye srota, pUjya guruvaryA hamArI sanAtana saMta paramparA kI tapa:prANa kar3I haiM / ApakI tapasyA ne hamArI AsthA ke prAyAmoM ko nayA Ayurbala diyA hai aura hamArI cetanA ko vAstavika saMjIvanI / anta meM maiM yahI kahU~gI ki adhyAtmajagat kI paramasAdhikA pUjya guruvaryA zramaNa saMgha ke lie gaurava evaM preraNA ke pratIka haiM / ApakI dIkSA - svarNajayantI para maiM prabhu mahAvIra se prArthanA karatI hU~ ki hameM ApakA mArgadarzana yuga-yuga paryanta milatA rahe / ApakI chAyA meM sAdhanApatha kI bAdhAoM para maiM sahaja hI vijaya pA sakU evaM Apake zrI caraNoM para maiM sadaiva vinata rahU~ /

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ApakI preraNA se cala rahI vividha saMsthAe~ ApazrI ke AdhyAtmika samAjasudhAraka aura sAhityakAra timaMjile vyaktitva kA pramANa haiM mahAsatI kI preraNA se sthApita saMsthAe~ . sAdhvI suprabhAkumArI 'sudhA' vaise to saMsthAoM kI sthApanA kaI sAdhu-sAdhviyoM, vyaktiyoM athavA samAja ke dvArA hotI A rahI hai| adhikAMza saMsthAnoM kA lakSya samAja-sudhAra, dhArmika jAgati, sAhitya pracAra, Arthika vyavasthA aura AtmavikAsa Adi hI hotA hai| kintu kucha saMsthAe~ aisI bhI hotI haiM jinakA kArya nimna varga kI sahAyatA kI Ar3a meM apane nirmAtAoM kA kisI viziSTa uddezya ko dhyAna meM rakhakara pracAra karanA hotA hai / bahuta hI kama saMsthAe~ aisI hotI haiM jo apane mUla uddezya ko lakSya kara apanA kArya sampAdana karatI hoM, aisI saMsthAe~ apane sthApanAkartA ke prati samarpita to rahatI hI haiM kintu unakI prazaMsA, pracAra aura AtmazlAghA se dUra rahakara nilipta, nisvArtha bhAva se apanA kAma karatI rahatI haiM / aisI saMsthAnoM ke sucAru rUpa se calate rahane kA eka mahattvapUrNa kAraNa unake ImAnadAra, niSThAvAna aura samarpita kAryakartA haiN| pUjanIyA guruNIjI zrI umarAvakuMvarajI ma. sA. 'arcanA' ko jaba bhI avasara milA, jahA~ bhI saMgha kI bhAvanA dekhI vahA~ saMsthA kI sthApanA karane meM apanA mArgadarzana pradAna kiyA hai| vaise mUlata: pApakA priya viSaya yoga-sAdhanA hai aura isakI jAnakArI ke liye sAdhakoM se milate rahanA, unase navIna tathya, paddhatiyA~ prApta karanA Apake svabhAva kA eka aMga bana gayA hai| sAdhanA kI U~cAI para pahu~ca kara bhI Apa apane vinamra svabhAva ke kAraNa abhI bhI apane Apako usa zreNI meM nahIM mAnatI haiN| pU. guruNIjI ma. sA. kI ruci dIna-hIna jarUratamaMdoM kI sahAyatA karanA, adhyayana-adhyApana aura sAhitya-sRjana meM hai| apanI sAdhanA ke samaya ke atirikta samaya kA upayoga Apa adhyayana-adhyApana evaM sAhitya-sRjana meM karatI haiN| ApakI sevA meM darzanAthiyoM kA bhI nirantara aAvAgamana banA rahatA hai| Apa darzanArthiyoM ko bhI kabhI nirAza nahIM karatIM aura unakI jijJAsAnoM kA samucita samAdhAna detI haiM tathA unheM sva-ajita dhana kA sadupayoga karane ke liye bhI preraNA detI rahatI haiM Miw.jainelibrary.org

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dvitIya khaNDa / 42 Apake sama-sAmayika upadezoM se prabhAvita hokara preraNA prAptakara Apake mArgadarzana meM kaI sthAnoM para saMsthAe~ sthApita huI haiM, jo Aja sabhI apane-apane lakSyoM ke anurUpa nirantara vikAsa kI ora agrasara haiM / Apake mArgadarzana meM sthApita kucha aisI saMsthAoM kA saMkSipta vivaraNa isa prakAra haisva. yuvAcArya zrI madhukara muni smRti sevA TrasTa [madrAsa] isa saMsthA kA mukhya uddezya unake ziSya-ziSyAoM kI tathA virakta bhAIbahanoM kI zikSA ke atirikta AvazyakatAnusAra upacAra Adi kI vyavasthA karanA bhI hai / apane uddezya ke anurUpa yaha saMsthA samucitarUpa se sevAkArya kara rahI hai / svadharmI evaM mAnava sevA samitiyA~ 1. muni zrI mAMgIlAla smRti sahayoga samiti (madrAsa) 2. svadharmI sahayoga samiti tabIjI (ajamera) 3. svadharmI sahayoga samiti (dAdiyA) 4. svadharmI sahayoga samiti (kizanagar3ha) 5. mahAvIra sevA samiti (jodhapura) 6. svadharmI sahayoga samiti (mahAmandira) 7. svadharmI sevA samiti (udayapura) 8. mAnava sevA samiti (nAgaura) 9. pArzvanAtha sahayoga samiti (khAcarauda) 10. svadharmI sahayoga samiti (ajmer)| uparokta sabhI samitiyoM kA uddezya binA kisI jAti evaM dharma ke bhedabhAva ke sAdhanahIna logoM kI, arthAt jarUratamaMdoM kI sahAyatA karanI hai aura Aja dina taka uddezyAnusAra sahayoga detI A rahI haiN| ___ ajamera sevA samiti svadharmI evaM mAnava sevA ke atirikta anya sevA kArya bhI kara rahI hai, jaise-AyaMbila khAtA, bhUkhoM ko bhojana, pazu Adi ke liye bhI ghAsa roTI kI vyavasthA karatI hai| susaMskAra hetu dhArmika maNDaloM kA gaThana 1. zrI mallI bhagavatI mahilA maMDala (alavara) 2. dhArmika pAThazAlA (mahAmaMdira) 3. zrI brAhmI mahilA maMDala (jammU) 4. zrI candanA mahilA maMDala 5. zrI arcanA kizora maNDala (jAnakInagara-indaura) 6. zrI bAlavADI (ujjaina) 7. zrI pArzvanAtha svAdhyAya maNDala 8. zrI pArzvanAtha kizorI svAdhyAya maMDala (khAcarauda) / aura bhI aneka pustakAlaya khule hue haiN| prastuta maMDaloM ke gaThana kA uddezya bAlaka-bAlikAoM, yuvaka-yuvatiyoM, mahilAoM meM dhArmika susaMskAra utpanna karanA, cAritrika guNoM kA vikAsa karanA hai| uddezya ke anurUpa sabhI sthAnoM meM dhArmika jAgRti kA kArya barAbara cala rahA hai| prativarSa pratiyogitAoM kA bhI Ayojana kiyA jAtA hai| ___ isa prakAra hamane dekhA ki pUjanIyA guruvaryA zrI adhyAtmayoginI kAzmIra-pracArikA, parama viduSI mahAsatIjI zrI 'umarAvakuMvarajI' ma. sA. 'arcanA' ne jitanI bhI saMsthAnoM kI sthApanA hetu preraNA dI hai, ve sabhI dhArmika adhyayana Jain Educatio Thternational

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..."sthApita saMsthAe~| 43 adhyApana yA mAnava sevA ke kArya ko dhyAna meM rakhakara sthApita huI haiM / unakA kahIM bhI yaha uddezya dRSTigata nahIM hotA hai ki unake mAdhyama se apanI ! janmadAtrI mahAsatIjI kA guNAnuvAda karate hue unakA pracAra-prasAra kareM aura na hI mahAsatI jI zrI ke dvArA prakAzita, aprakAzita sAhitya kA pracAra kreN| mUlataH ye sabhI saMsthAe~ mAnava sevA aura dhArmika sevA ke liye samarpita haiM / sabhI saMsthAe~ apane mUla uddezya ke anurUpa Aja prazaMsanIya sevAkArya kara rahI ina saMsthAnoM kI sthApanA ke atirikta mAnava sevArtha ApazrI ke upadezoM se aneka sthAnoM para cikitsA zivira aura netra cikitsA ziviroM kA bhI Ayojana huA hai| jinameM logoMko niHzulka cikitsA suvidhAe~ pradAna kI gaI haiN| una sabakA vivaraNa yahA~ de pAnA sambhava nahIM hai / jaise-jAnakInagara saMgha ne mahAsatIjI zrI ummedakuMvarajI ma. sA. ke 40 kI ugra tapasyA ke upalakSya meM yaha saMkalpa kiyA ki prativarSa netra cikitsA zivira kA Ayojana kiyA jAyegA / tIna sAla se barAbara zivira kA Ayojana ho rahA hai, jisameM aneka logoM ne niHzulka cikitsA prApta kI hai| sthAnaka bhavana nirmANa ApazrI ke prabhAva se aneka sthAnoM ke sthAnaka bhavanoM ke nirmANa meM AMzika yogadAna to huA hI hai, una sabakA vivaraNa denA to asambhava hai, kintu nimnAMkita sthAnoM ke sthAnaka bhavana ApazrI kI preraNA se hue Arthika yogadAna se ho nirmita hue haiM 1. jaina bhavana (jagAdharI) 2. muni zrI mAMgIlAla smRti bhavana (dAdiyA, rAja.) 3. varddhamAna jaina sthAnaka (daurAI) 4. braja madhukara smRti bhavana (byAvara) 5. jaina bhavana ajamera kA vizAla pravacana hAla 6. jaina sthAnaka (deharAdUna) 7. pU. jayamala smRti bhavana (mahAmaMdira) vartamAna meM pUjyapravara sva. yuvAcArya zrI mizrImalajI ma. sA. 'madhukara' ke dvArA sthApita kI huI saMsthAe~, jaise-pAgama prakAzana samiti, hajArImala smRti prakAzana, buka baiMka, vardhamAna jJAnapITha chAtrAvAsa Adi Apake nirdezana meM hI kAryarata haiN| KAAI Mmy.jainelibrary.org

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parama zraddheyA mahAsatIjI zrI umarAvakaMvarajI ma. sA. 'arcanA' kA ziSyA-parivAra 0 DaoN0 tejasiMha gaur3a 1. tapasvinI mahAsatI zrI ummedakuvarajI ma. sA0 ApakA janma byAvara nivAsI seTha zrI mizrImala jI sA0 muNota kI dharmaparAyaNA dharmapatnI zrImatI mizrIbAI kI pAvana kukSi se saMvat 1978, mRgazira zuklA paMcamI ko huA / ApakA nAma suramAbAI rakhA gyaa| seTha zrI mizrImala jI muNota sthAnakavAsI samAja ke zreSTha ratna, dAnavIra, dharmaniSTha evaM suyogya zrAvaka the / suramAbAI kI dIkSA 2006 jyeSTha zuklA paMcamI ko kizanagar3ha meM paMjAba ke prasiddha santa zrI vimalamunijI dvArA huI / prArambha se hI ApakA jIvana tapomaya rahA / varSItapa se lagAkara 40 upavAsa taka kI tapasyA kii| saMvat 2034 se Apane ghI, tela evaM annAhAra kA tyAga kara diyaa| Apane ratna-razmiyAM, zrI mUlamuktAvalI, svAdhyAya-sumana, vikAsa ke sopAna, siddhi ke sopAna Adi pustakoM kA saMkalana evaM saMpAdana kiyA evaM svaracita antarnAda meM Apake bane paisaThiye yaMtra aura una para hI stutiyA~ racI haiM / 2. sAdhvI zrI kaMcanakuMvarajI ma. sA. __ApakA janma vi0 saM0 1999 kI zivarAtri ke dina byAvara nivAsI zrImAn mANakacandajI sA0 DosI osavAla kI dharmapatnI zrImatI icarajabAI kI pAvana

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parama zraddhayA mahAsatIjI zrI umarAvakUvarajI ma. sA. 'arcanA' kA ziSyA-parivAra | 45 kukSi se huaa| parivAra se mile dhArmika saMskAroM ke kAraNa aApakA mana dharma meM raMga gyaa| jisake pariNAmasvarUpa mRgazira zuklA trayodazI vi0 saM0 2013 meM vAsaMtI vaya meM upAdhyAya zrI kastUracandajI ma0 sA0 ke mukhAraviMda se byAvara meM saMyama aMgIkAra kiyaa| Apa adhyAtmayoginI mahAsatI zrI umarAvakaMvarajI mahArAja sA. 'arcanA' kI ziSyA banIM / Apa svabhAva se sarala evaM sadaiva prasannacitta rahatI haiN| Apane pAtharDI borDa se prAcArya prathama khaNDa kI parIkSA dii| thokar3e Adi kA jJAna bhI prApta kiyaa| saMskRta prathamA kI parIkSA dii| 3. sAdhvI zrI sevAvaMtIjI ma. sA. ApakA sAMsArika nAma zAntidevI thaa| mukeriyA nivAsI zrImAn uttamacanda jI sA0 gAdiyA Apake pitA aura dharma-svarUpA zrImatI dharmadevI ApakI mAtA kA nAma hai| caita kRSNA tRtIyA ke dina kUpakalA ( zramaNa nagara ) meM zrI jJAnamunijI se Apane dIkSA lii| Apa svabhAva se sarala evaM spaSTavAdI haiM / Apa sadaiva stavana Adi kA pATha karatI rahatI haiN| 4. AryA zrI suprabhAkumArIjI 'sudhA' ApakA janma rAjasthAna kI vIra prasavA bhUmi suramya-sthalI, jhIloM kI ngrii| mevAr3a kI rAjadhAnI udayapura ke prasiddha vyavasAyI seTha zrImAna bherUlAla jI sA0 KAND Tr Melibrary.org

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dvitIya khaNDa / 46 dharmAvata kI dvitIya dharmapatnI zrImatI bAbubAI kI pAvana kukSi se huaa| dinAMka 9 disambara 1974 mRgasara kRSNA ekAdazI vikrama saMvat 2030 somavAra ke . zubha dina Apa sahita cAra bhAgavatI dIkSAyeM pUjya zAsanasevI santaratna sva0 svAmIjI zrI brajalAlajI ma. sA. evaM sva0 yuvAcArya zrI pUjya mizrImalajI ma. sA. 'madhukara', zrI marudharakesarIjI ma. sA0 Adi ne hajAroM janamedanI ke samakSa mahAmaMdira (jodhapura) ke prAMgaNa meM pradAna kii| dIkSAvrata aMgIkAra karane ke pazcAt Apane adhyayana aura vaiyyAvRtya kI ora vizeSa dhyAna diyaa| isake pariNAmasvarUpa Apa eka viduSI mahAsatI ke rUpa meM zIghra hI vikhyAta ho giiN| Apane 'sadiyoM kI eka aura subaha' nAmaka upanyAsa bhI likhA hai| jisakA prakAzana munizrI hajArImala smRti prakAzana, byAvara se ho cukA hai aura pAThaka varga ne isa upanyAsa kA bharapUra svAgata kiyA hai / isakA dvitIya saMskaraNa bhI nikala cukA hai| isa upanyAsa ke par3hane se vidita hotA hai ki Apake andara adbhuta pratibhA chipI huI hai / abhI adhyayana, svAdhyAya evaM zodhakArya meM vyasta hone se Apa isa prakAra kA lekhana nahIM kara pA rahI haiM, kiMtu vizvAsa hai ki ApakI lekhanI kA sparza pAkara aneka kathAnaka sajIva ho utthege| Apane Agama samiti, byAvara ke tattvAvadhAna meM prakAzya "aAvazyakasUtra" evaM patrAkAra meM 'dazavaikAlikasUtra' kA bar3e hI vidvattApUrNa DhaMga se sampAdana kiyA hai / isase Apake Agama jJAna evaM tAttvika jJAna garimA kA patA calatA hai| "sudhA-maMjarI'', "sudhA-sindhu", "sudhA-saMcaya" evaM "amRtavelA meM" ina cAroM pustakoM kA saMkalana-saMpAdana bhI Apane bar3e sucAru DhaMga se kiyA hai| Apane prayAga vidyApITha se hindI evaM saMskRta meM "sAhityaratna" kI parIkSAe~ tathA devI ahilyA vizvavidyAlaya, indaura se ema. e. (saMskRta meM) vizeSa yogyatA ke sAtha uttIrNa kara apanI pratibhA kA paricaya diyA hai| dhArmika adhyayana meM Apane prathama zreNI se siddhAntAcArya kI parIkSA uttIrNa kI hai| ___ isa samaya Apa "jaina AgamoM meM bhAratIya darzana ke tattva" (vaidika evaM bauddha cintana dhArAoM ke vizeSa saMdarbha meM) viSaya para devI ahilyA vizvavidyAlaya, indaura se pI-eca. DI. ke liye zodha kArya kara rahI haiN| apane adhyayana meM vyasta rahate hue bhI Apane isa dIkSA svarNajayantI-abhinandana grantha kA sampAdana bhI pUrNa lagana evaM niSThA ke sAtha sampanna kiyA hai / Jain Educali international

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parama zraddhayA mahAsatIjI zrI umarAvakuMvarajI ma. sA. 'arcanA' kA ziSyA-parivAra / 47 Apa svabhAva se gambhIra, mitabhASI, mRdubhASI, adhyayanazIlA, sevAbhAvI evaM karmaTha adhyavasAyI haiM / Apa bujurga evaM yuvApIr3hI ke madhya eka kar3hI ke svarUpa haiN| Apase samAja ko bhaviSya meM bar3I AzAe~ haiM / 5. sAdhvI zrI pratibhAjI ma. sA. prApakA janma rAjasthAna ke nAgaura jile meM gogolAva nivAsI zrImAn ghevaracandajI sA. kAMkariyA kI dharma-parAyaNA dharmapatnI zrImatI kamalAdevI kI pAvana kukSi se kArtika kRSNA ekAdazI vi. saM. 2010 ko huaa| Apane vi0 saM0 2030 migasara kRSNA ekAdazI dinAMka 9 disambara 1974 somavAra pU0 svAmIjI zrI brajalAlajI ma. sA. se jaina bhAgavatI dIkSA mahAmandira jodhapura ke prAMgaNa meM sAdhvI zrI suprabhAjI ke sAtha aMgIkAra kii| saMyama-grahaNa karane ke pazcAt Apane sAhityaratna evaM siddhAntAcArya prathama khaNDa kI parIkSA uttIrNa kii| Apa sadaiva adhyayanarata rahatI haiN| 6. sAdhvI zrI suzIlAkuvarajI ma. sA. ___ ApakA janma vi0 saM0 2016 mAgha zuklA dvAdazI ke dina huA / vijayanagara nivAsI zrImAn jaMvarIlAlajI sA. burar3a Apake pitAjI evaM zrImatI ratanabAI ApakI mAtAjI, donoM hI dharmaniSTha haiM / ApakI dIkSA vi0 saM0 2035 migasara zuklA aSTamI ke dina sva. yuvAcArya zrI mizrImalajI ma. sA. 'madhukara' ke mukhAraviMda se huii| ___ Apane sAhityaratna evaM prabhAkara kI parIkSAeM uttIrNa kI haiN| wwwdahelibrary.org

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dvitIya khaNDa / 48 7. sAdhvI zrI uditaprabhAjI ma. sA. (uSA) ApakA janma kalakattA meM dinAMka 2-11-1960 ko zrImAn bAlacandajI vedamUthA kI dharmapatnI zrImatI rukamAbAI kI pAvana kukSi se huaa| mAgha kRSNA paMcamI vi0 saM0 2037 dinAMka 25-1-81 ko Deha grAma meM zramaNasaMghIya upapravartaka svAmIjI zrI brajalAlajI ma. sA. ne Apako dIkSAmaMtra pradAna kara ApakA nAma uditaprabhA ghoSita kiyaa| __ Apane sAhityaratna evaM pAtharDI borDa se AcArya prathama khaNDa kI parIkSA uttIrNa kii| thokar3e evaM AgamoM kA acchA jJAna hai| Apane sukhavipAkasUtra kA sampAdana kiyaa| 8. sAdhvI zrI vijayaprabhAjI ma. sA. ApakA janma byAvara (rAjasthAna) meM zrImAn mANakacandajI sA. DosI kI dharmapatnI padmA devI kI pAvana kukSi se zrAvaNa kRSNA dazamI ko huaA thA ! ____ Apane vi0 saM0 2038 caitra zuklA saptamI ke zubha dina yuvAcArya zrI mizrImalajI ma. sA. 'madhukara' se byAvara meM dIkSA vrata aMgIkAra kiyaa| Apane siddhAntavizArada evaM sAhityaratna prathama khaNDa kI parIkSA uttIrNa kii| RE 9. sAdhvI zrI hemaprabhAjI ma. sA. ApakA janma zrImAn mAMgIlAlajI caurar3iyA ko dharma parAyaNA dharmapatnI zrImatI manoharadevI kI pAvana kukSi se dinAMka 5-2-1966 ko hupraa| - ApakI dIkSA mAgha kRSNA paMcamI vi0 saM0 2039 ke zubha dina nokhA cAMdAvatoM meM sva. svAmIjI zrI brajalAlajI ma. sA. ke mukhAraviMda se . Apako dazavaikAlika uttarAdhyayanasUtra, sukhavipAka, nandI Adi ke atirikta 100 thokaDe, DhAleM va stavana kaNThastha haiN| Jain Educati ternational

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ddd ddd vNd ee l ll ll ll aaO * apanI suziSyAoM ke sAtha HElaichi Jalala bad it H. RH1. ani naa knnaalu, all

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parama zraddhe yA mahAsatIjI zrI umarAvakuvarajI ma. sA. 'arcanA' kA ziSyA-parivAra / 49 Apane saMskRta sAhityaratna kI parIkSA uttIrNa kii| mahAsatI zrI gulAbakuvarajI ma. sA. ApakA janma lAmbA meM huaa| Apake pitA kA nAma zrImAn bAlacandajI surANA thaa| Apane vi0 saM0 2008 migasara kRSNA ekAdazI ko saMyama nokhA meM grahaNa kiyaa| mahAsatI zrI ratanakuMvarajI ma. sA. vi0 saM0 2010 ASAr3ha zuklA paMcamI ke zubha dina kizanagar3ha meM sva. svAmI jI zrI hajArImala ma. sA. ne Apako dIkSAmaMtra pradAna kiyaa| Apako aneka stavana, thokar3e aura DhAleM kaNThastha haiN| ___ mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' apanI ziSyAoM ko AtmasAdhanA patha kI mahattA batAte hue sadaiva unakI AsthA ko dRr3hatara banAtI haiN| Apake divyaguNoM kA pratibimba ApakI ziSyAnoM meM spaSTa hI dekhA jA sakatA hai| pApa aura ApakA ziSyA parivAra vizva-mAnavatA kI dharohara 00 Uwainelibrary.org

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saMgharSoM ke tUphAna ke bIca AtmasAdhanA kI oTa meM muskarAtI ___ dIpa-zikhA kI kahAnI saMgharSa ke tUphAna meM : eka jalatI dIpa-zikhA 0 muni vinayakumAra 'bhIma' ghaTanA bahuta purAnI hai / mere gurudeva jainabhUSaNa upapravartaka zAsanasevI zrI brajalAlajI ma. bahazrata pUjya gurudeva zrI mizrImalajI ma. 'madhUkara' kA cAturmAsa pAlI mAravAr3a meM thaa| usa samaya maiM vairAgI thA / parama viduSI mahAsatI zrI umarAvakuMvarajI ma, 'arcanA' zrI ummedakuMvarajI ma. zrI kaMcana kaMvarajI ma. zrI sevAvantIjI ma. kA cAturmAsa nAthadvArA meM thaa| gurudeva kI AjJA thI ki nAthadvArA jAnA aura satIjI ma. ko dIkSA para padhArane kI vinatI krnaa| 12 ghaMTe kI lambI yAtrA ke bAda maiM va saMgha ke pramukha sadasya nAthadvArA pahu~ce / pravacana samApta ho cukA thaa| yaha merI satIjI ma. se pahalI mulAkAta thii| pahalI bAra satIjI ma. ko dekhA / dIkSA para padhArane kA AmaMtraNa diyA / merI tathA saMgha kI vinatI evaM gurudeva zrI kA Adeza svIkAra kiyaa| maiM choTA thaa| caMcala thaa| satIjI ne kahA 'aAja samAja evaM saMgha ApakA abhinandana karanA cAhatA hai|' maiMne kahA-'nahIM, hameM jaldI jAnA hai|' usa samaya satIjI ma. ne mIThA ulAhanA diyaa| vivaza hokara rukanA par3A / isa grantha kI pradhAna sampAdikA sAdhvI zrI suprabhA kamArIjI ma. 'sadhA' bhI vairAgina thIM, jinakA nAma usa samaya sandarajI thaa| mujhe yAda hai mere hAtha sundarajI ne mehandI se mAMr3e the / zrI 'arcanA' jI ma. sA. ko jaisA maiMne dekhA, samajhA, pAyA vaisA hI likha rahA hU~ / satIjI ma0 ke jIvana meM saMgharSa ke bAdala chA gae ! tUphAna Ae / para vizeSatA yaha vaha dIpazikhA nahIM jo tUphAna se bujha jAye / satIjI ma. ke dila meM saMvarSoM kA sAmanA karane kI kSamatA hai / ApakA mAnanA hai ki saMghaSa se hI jIvana meM nikhAra AtA hai| bAdhAoM meM muskarAkara calanA ye inake jIvana kI mukhya vizeSatA hai / isI bIca aneka saMgharSa-tUphAna-utAra-caDhAva aae| jo hamAre sira para guruvara kA sAyA thA vaha bhI uTha gayA / jovana kA yaha dIpa tUphAna se ghira gayA kintu sAdhanA ko proTa ne ise bujhane nahIM diyA / satIjI ma0 kA ciMtana atyadhika spaSTa hai ki kundana ko jitanA agni meM tapAyeMge utanA hI usameM teja nikhAra pAyegA / jaba maine satIjI ma. se dila kholakara aneka prasaMgoM para carcA kI taba mujhe unhoMne apane jIvana ke priya-apriya, mITha va kaDave anubhava sunAye, jinheM sunakara hRdaya kAMpane lagA, Jain Education Urnational

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saMgharSa ke tUphAna meM eka jalatI dIpa zikhA / 51 roMgaTe khar3e ho gae / vAstava meM sAre anubhava dila ko dahalAne vAle the / zrApakI gAthA sunane ke bAda maiM isa nirNaya para pahu~cA ki jindagI meM sukha kama aura duHkha jyAdA haiM / vArtA ke daurAna maiMne satIjI ma0 se pUchA- itane saMgharSa, tUphAna, kaSTa, CTET ko jhelane kI tAkata prApa meM kahA~ se AI, kinake jIvana se Apane yaha zikSA sIkhI........? satIjI ma0 ne kahA mere pUjya pitAjI jinhoMne dIkSA lI thI, unakA jIvana mere lie eka preraNA kI dhArA banI / mere pitAjI bar3e hI sarala prakRti ke the / unhoMne hI ye saba sikhAyA / ve samaya-samaya para mujhe kahate hI rahate 'beTI ! vighnoM se ghabarAnA nahIM / Age rakhA paira pIche haTAnA nahIM, ye vIroM kA kAma hai / jo pratipala - hara kSaNa ghabarAtA nahIM vo hI maMjila taka pahu~ca pAtA hai / ' ye saba pUjya pitAjI kI meharabAnI kA suphala hai / jaba kabhI aisI paristhiti mere sAmane AtI hai to sahaja ho pUjya pitAjI kA smaraNa ho AtA | sevA, tapasyA hI unake jIvana kA pramukha aMga thA / maiMne bilakula karIba se dekhA satIjI ma0 vidyA, vinaya, viveka kI maMgala mUrti haiN| vaha jisa naye kSetra meM jAtI haiM vahA~ sabase pahale yahI khoja karatI haiM ki isa nagara meM koI sAdhaka hai ? kisa viSaya kI sAdhanA karate haiM ? maiMne acAnaka satIjI ma0 se pUcha liyA inako Apa yAda kyoM karatI haiM ? inase Apako kyA milatA hai ? satIjI ma0 ne kahA 'munijI' saMsAra meM aneka vyakti haiM, aneka guNa haiM, apane ko hamezA guNa kI tarapha dekhanA cAhie | sAdhanA kA kSetra hone ke nAte sAdhakoM se naI-naI jAnakAriyA~ milatI haiM / aise sAdhaka mila jAyeM jaba unase carcA karatI hU~ taba mujhe bar3I prasannatA hotI hai / dekho munijI ! maiMne aneka paristhitiyoM kA sAmanA kiyA lekina kabhI bhI hatAza nahIM huI, maiMne yahI vicAra kiyA ki yaha dina bhI nahIM rheNge| jaba taka havA nahIM calegI taba taka bAdala sUrya ko ghere raheMge, jaise hI havA calegI basa bAdala haTa jAyeMge, AzA va vizvAsa kA sUrya camakane lagegA | saMgharSa kA kAma hai AnA aura apanA kAma hai una saba kA DaTakara mukAbalA karanA / ye jIvana eka lambI yAtrA para cala rahA hai / rukanA nahIM thamanA nahIM, calate caloye bhI vizvAsa rakho ki Aja nahIM to kala saphalatA nizcita caraNa cUmegI / nirAzA, avizvAsa, kamajorI, hatotsAhatA ye bhI apane zrApa dUra ho jAyeMge para hameM eka bAta kA dhyAna rakhanA hai ki hamArA saMbala majabUta ho| hamArI bhAvanA sundara ho to merA vizvAsa hai ki jIvana ke khule AkAza meM nayI ummIdoM ke phUla avazya khileMge / jIvana kA udyAna sadguNoM ke phUloM se mahaka uThegA / satIjI ma0 kA jIvana bhinna-bhinna raMgoM ke khile hue phUloM ke samAna hai / pratyeka manuSya ke lie ApakA jIvana suramya guladastA hai / calate-calate maiMne prazna kiyA - mAnava ko apane jIvana kA bhavyabhavana banAne ke lie kyA karanA caahie| satIjI ma0 ne bar3I tanmayatA ke sAtha ghar3I kI tarapha dekhA, haMsakara kahA abhI samaya hai sundara bAta pUchI / dekhiye hamAre jIvana kA mUla maMtra hai vizvAsa / manuSya apane jIvana kA makAna banAnA cAhatA hai to sabase pahale manuSya ko apanI zraddhA kI nIMva sudRr3ha banAnI hogI / manuSya ke hRdaya bhavana kI nIMva zraddhA hI hai / yaha majabUta hogI to jIvana ainelibrary.org

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dvitIya khaNDa | 52 kA AlIzAna bhavana bana jAyagA / aAjakala maiM dekhatI hU~ manuSya ko zraddhA kamajora najara A rahI hai| Apa hI batAiye lar3akhar3Ane vAlA vyakti kabhI maMjila para pahu~cA? maiMne kahA-nahIM majabUta paira vAlA hI apane gantavyasthala taka pahu~ca pAtA hai / ApakA kahanA bilakula ThIka hai|' bAta kA silasilA samApta ho gyaa| satIjI ma0 dhyAna meM baiTha gae / maiM apane sthAna kI ora ravAnA ho gyaa| dinAMka 28 navambara 1986 kI bAta / maiM satIjI ma. se milane gayA ! satIjI ma. kahIM darzana dene gae the| maiM baiTha gayA sAdhvI zrI subhAjo ma0 lekhanakArya meM magna thii| maiMne kahA kyA samaya milegA? satIjI ne kahA pApa ke lie samaya ho samaya hai pharamAiye kyA prAjJA hai ? maiMne kahA sudhAjI ma0, prazna taiyAra kiye haiM / inakA samAdhAna caahie| sudhAjI ne kahA Apa svayaM mila lIjiye ! maiMne kahA sAhasa nahIM kaise milUM? choTe muMha bar3I bAta hogii| ve (sAdhvI zrI arcanAjI ma0) manameM kyA soceMgI? barA na mAna leM ? sadhAjI ne kahA Darane se kAma nahIM calegA / mujhe vizvAsa hai guruNIjI ma. jarUra Apase bAta kareMgI ! sudhAjI itanA kahakara punaH lekhana kArya meM dattacitta ho gii| sudhAjI ke zabdoM ne rAmabANa kA kAma kiyA / maiM satIjI ma. ke samIpa phuNcaa| dekhatA hU~ Apa vyasta haiN| cAroM tarapha pustakeM bikharI par3I hai| Apako Adhyatmika viSaya atyanta priya hai isalie loga adhyAtmayoginI kahate haiM / kAzmIra taka paidala bhramaNa kiyA / dharma kA pracAra-prasAra kiyA isalie Apako loga kAzmIra pracArikA kahate haiM / indaura ujjaina, khAcarauda meM aitihAsika zAnadAra cAturmAsa kiye isa kAraNa se mAlavajyotijI kahakara loga pukArate haiN| prAgamoM ke AdhAra para ApakA pravacana bar3A hI rocaka evaM sarasa va sarala hotA hai isalie loga pravacanaziromaNi bhI kahate haiN| vidyA, vinaya, viveka, jaya-tapa dhyAna, svAdhyAya kA yahA~ saMgama hai / pahalI mulAkAta meM darzaka inakA bhakta bana jAtA hai| sAdhanA, saMyama va madhuratA kI yahA~ triveNI bahatI hai / ye saba vizeSatA hai "mAlavajyoti, kazmIra pracArikA, prakANDapaNDitA, paramaviduSI zramaNIratna, jinazAsana candrikA, mahAsatIjI zrI umarAva kuMvarajI ma. 'arcanA' meM / ___ bar3A hI pramoda kA viSaya hai ki dIkSA svarNa jayaMtI ke sukhada avasara para 'arcanA abhinandana grantha' prakAzita ho rahA hai| jinake sampAdana kA pUrA kArya sAdhvIratna zrI suprabhA kumArIjI ma. 'sudhA' ne apane hAthoM meM liyaa| sudhAjI ma0 isa kArya ko saphala karane meM juTI haiM / satIjI ma0 kA jIvana sAdhanApriya hai| jahA~ satIjI ma0 virAjamAna the vahAM maiM phuNcaa| sAdhvIjI ma. khar3e hue / maine baiThane kA izArA kiyA satIjI ma. baiTha ge| maiM bhI baiTha gyaa| cehare para saumyatA hai, A~khoM meM muskAna hai, bolI meM madhuratA hai| sAre samAja meM satIjI ma0 kA varcasva hai / mAdhurya kA jharanA bahatA huA pratIta hotA hai / darzanArthiyoM kA tAMtA lagA huA hai / loga prA-jA-rahe haiM / kaise bAtacIta kara ? jarA phurasata to mile ? maine SNN

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saMgharSa ke tUphAna meM : eka jalatI dIpa-zikhA / 53 svAsthya saMbaMdhI pUchA satIjI ma0 ne madhura muskAna ke sAtha kahA svAsthya pahale jaisA to nahIM, ThIka hI cala rahA hai / ___ bAta-cIta kA daura zurU hotA hai / maiMne kahA Apake jIvana kI jo vizeSatAe~ haiM una para grantha nikala rahA hai / jo eka aitihAsika ghaTanA hogI aisA hamArA vizvAsa hai / yaha grantha sabhI granthoM meM eka hogaa| isa grantha meM hamAre priya pAThaka naI jAnakArI prApta kareMge / isI sandarbha meM hama Apase kucha jAnakArI cAhate haiM / satIjI ma. ke mukha para cintana kI rekhA ubharane lgii| cazmA utAra kara glAsa ko pauMchane lgii| cazmA lagAkara galA sApha kiyA aura bolI ye saba kyA hai ? maiM kyA batAU~ ? aApa kyA pUchanA cAhate haiM ? ceharA Upara kiyA, idhara udhara najara ghumA kara dekhA mujhe aisA lagA zAyada kisI ko bulAnA cAhatI hoN| __ jo mere pAsa prazna the vo unake sAmane rkhe| dhIme va manda AvAja meM bolI kyA Apa bhI merI parIkSA lenA cAhate haiM ? maiMne bAta ko bIca meM rokakara kahA ye batAiye jo prazna Apake sAmane haiM ve ucita hai yA anucita ? phira vahI muskAna cazme ko rumAla se pauMcha kara kahA Apake sabhI prazna cintana pradhAna haiN| kucha samaya ke lie snnaattaa| mauna tor3A maiMne kahA ina choTe-choTe praznoM ko cintana pradhAna batAyA / ApakI najara painI hai / burAI meM bhI acchAI DhUMr3ha letI haiM / ___maiMne aApake pravacana aneka bAra sune / una pravacanoM meM Apane batAyA"acchAiyoM ko grahaNa karane se vyakti mahAn bana jAtA hai / Apa ne sunA hogaa| (satIjI ma0 kA saMketa merI tarapha thA) bUnda-bUnda se ghaTa bhara jAtA hai / isalie hameM hamezA guNoM kI tarapha nigAheM rakhanI caahie| priya pAThako! Apane satIjI ma0 ke pravacana bhI sune haiN| samaya-samaya para darzana bhI kiye haiM / satIjI ma0 kA jJAna vipula hai / sabhI ko sAtha meM lekara calane kI bejor3a kalA hai / yaha kalA anya sthAnoM para dekhane ko kama milegii| sAmAja meM, deza meM, rASTra meM kucha parivartana ho, sudhAra ho aisI satIjI ma0 ke dila meM tar3apa hai, lagana hai, aura niSThA hai| satIjI ma0 ke bahuraMgI vyaktitva ko zabdoM kI sImA meM bAMdhanA muzkila hai| sampUrNa sthAnakavAsI jaina samAja meM zrI arcanA jI ma0 vikhyAta sAdhvI haiN| yatra-tatra-sarvatra jinakI maMgalagarimA vyApta hai / pratyeka jijJAsu ko Apake jJAna se lAbha uThAnA hI caahie| maiMne bhI aisA hI kiyA / sAhasa ko baTora kara . maiMne satIjI ma. ke sanmUkha pahalA prazna kara ddaalaa|| ___ jo mahAsatIjI ma0 ne javAba diye una sabakA aMza maiM yahA~ de rahA huuN| yaha carcA kA daura mujhe to behada pasanda aayaa| merI yahI ummIda hai ki hamAre pAThakoM ko bhI rucikara lagegA / sabhI praznoM ke samAdhAna cintana pradhAna va sArabhita haiN| merA pahalA prazna yaha thA WWW ainelibrary.org

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dvitIya khaNDa | 54 1. vartamAna meM cAroM ora hiMsA kA tAMDava ho rahA hai| mAnava ke mana meM bhaya __ parivyApta hai| vaha nirbhaya kese ho sakatA hai ? isa viSaya meM Apako kyA rAya hai ? vartamAna samaya meM hiMsA kA jo yaha tANDava nRtya dikhAI detA hai, usake pIche sabase pramukha tatva meM vyaktigata svArthaparatA hai| naitikatA vihIna vizva rAjanIti bhI hiMsA kA pramukha kAraNa hai aMdha vikAsa kI isa ghur3a-dauDa meM pratyeka deza dUsare deza ko pIche chor3anA cAhatA hai| Aja vyaktigata IA isa kadara bar3ha gaI hai: ki koI bhI kisI ko unnatazIla dekhanA nahIM cAhatA hai| IrSyA-dveSa chalachadma kI inhIM taccha manovattiyoM kA pariNAma hiMsA kI pariNati hotA hai| 2. mahAprabhu mahAvIra ne mAnava ko jIvana vikAsa aura Atma-utthAna kA prazastapatha btaayaa| anekoM ne usa patha para cala kara apanA vikAsa evaM utthAna bhI kiyA para Aja kA mAnava unake siddhAntoM ko upekSA kyoM karatA haiM ? bhagavAna mahAvIra ne jIne kA jo mUla maMtra diyA hai usake tahata satya, ahiMsA, asteya, brahmacarya, evaM aparigRha haiM / ina mUla mantroM meM se yadi eka ko bhI hama apane jIvana meM apanAleM to jIvana cira sundara bana sakatA hai / nizcita hI inheM apanA kara sanmArga para pAMva rakha sakatA hai / kintu Aja ke Athika yuga meM manuSya dhana kamAne evaM ArAmatalaba jIvana bitAne meM hI vyasta hai / ataH vaha Izvara se vimukha hotA calA jA rahA hai| vijJAna ne bhI dhArmika mUlyoM ko prabhAvita kiyA hai astroM ke isa yuga meM ho manuSya mahAvIra ke siddhAntoM se vimukha hotA calA jA rahA hai| Aja kA mAnava adhikatara bhautikatA ke AkarSaNoM meM itanA bhaTaka gayA hai ki use adhyAtma kI sudhabudha nahIM rahI hai / bhautikatA kI cakAcauMdha se zIghra hI aMdhatA anubhava kara vaha adhyAtma kI ora lauttegaa| 3. vartamAna meM samAja ko viSama paristhitiyoM ko dekhate hue bhaviSya aMdhakAramaya dRSTigocara ho rahA hai| isa sambandha meM Apa kyA kahanA cAheMgI? Aja hamAre samAja kI jo yaha dayanIya sthiti dikhAI de rahI hai nizcita hI usakA bhaviSya andhakAramaya haiM / kArya aura kAraNa kA bar3A ghaniSTha sambandha hotA hai| isa dRSTi se bhI yadi hama dekheM to maiM yaha mAnatI hU~ ki isake pIche mAnava mana kI kuNThAeM svArtha paratA, dambha, lobha, sabhI kArya kara rahe haiM / aAja putra pitA kA kahanA nahIM mAnatA hai| rAjanIti bhI vyaktivAdI ho gaI hai| bhraSTAcAra carama sthiti para pahu~ca gayA hai| antarrASTrIya sambandha mAtra dikhAvA raha gayA hai| nizcitta hI ina vibhISikAoM se samAja kA bhaviSya usa aMdhakAra ke garta meM pahuMca gayA hai jahA~ se lauTa pAnA sahaja nahIM hai| 4. loga kahate haiM Aja ke yuvAvarga meM dharma ke prati niSThA va lagAva nahIM hai| kyA yaha satya hai ? mero apanI mAnyatA hai ki jisa taraha hAthoM kI pA~coM aMguliyA~ samAna nI

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saMgharSa ke tUphAna meM : eka jalatI dIpa-zikhA | 55 nahIM hotI haiM, usI prakAra sabhI yuvAvarga dharma para vizvAsa na karate hoM aisA maiM nahIM mAnatI / maiMne jahA~-jahA~ bhI cAturmAsa kiye vahA~-vahA~ kucha aise utsAhI navayuvaka dekhane ko Aye jinameM vRddhoM se bhI adhika dharma ke prati AsthA hai / ata: meM nizcitarUpa se kaha sakatI hU~ ki kucha yuvakoM meM dharma ke prati adhika AsthA hai aura kucha meM kama aura kucha dizAhIna hone se dharma se vimukha ho gaye haiM kintu dharmAvalambI prayatna kareM to unheM bhI dharma kA mArga dikhA sakate haiN| 5. deza evaM samAja meM jo kuprathAyeM ghara kara gaI haiM, kyA ve samUla naSTa ho sakeMgI? jaise ki mausara (matyabhoja) satIprathA Adi / Aja jisa vaijJAnika yuga meM, saMkramaNa kAla meM hamArA deza gujara rahA hai isalie nizcita hI jo rUDhiyA~ hamAre deza kI jar3oM meM baddhamUla ho gaI haiM unheM dara karane meM to samaya lagegA kinta vijJAna ke navonmeSa meM aiso rUDhiyA~ jo pUrNataya jaDoM taka nahIM pahu~ca pAI haiM ve naSTa ho rahI haiM merI aisI mAnyatA hai ki samAja kA buddhijIvI varga dharma ke adhiSThAtA se milakara prayatna kare to isa dizA meM unheM nizcitarUpa se saphalatA milegii| 6. samAja-sudhAra meM kina-kina bAtoM ko AvazyakatA hai ? isa para jarA prakAza DAliye? sabase baDI AvazyakatA prAmANikatA arthAt ImAnadArI ko hai / jaba taka vyakti saccAI kA sahArA nahIM legA taba taka vaha samAja kA kAyAkalpa nahIM kara skegaa| ataH satsAhitya kA nirmANa kiyA jAe evaM bhrAntiyoM ko satjJAna aura sat viveka ke dvArA dUra kiyA jAe / jahA~ taka ho sake jIvana meM sAdagI aura sevAdharma ko apanAyA jAe aura atIta evaM vartamAna ke vicArakoM ke vicAroM kA tulanAtmaka adhyayana karake sahI dRSTikoNa se socakara upayukta kArya kiyA jaae| 7. mAnava mana meM bhedabhAva kI jo khAiyA~ khuda rahI haiM kyA ve bhara sakeMgI? samasta mAnavasamAja ke lie to nahIM kahA jA sakatA hai phira bhI jo prAtmA Izvara, karma aura loka meM vizvAsa rakhane vAle haiM ve cAheM to santa mahAtmAoM ke upadeza evaM prAdezoM se bhedabhAva ko khAiyA~ pATa sakate haiM / yadi sacce arthoM meM Ananda aura sukha se jIne kI abhilASA ho aisA tabhI sambhava hai| 8. maiM mAnatA hU~ Apane aba taka kA sArA jIvana saMgharSoM meM vyatIta kiyaa| kyA saMgharSa hI jIvana hai ? mere jIvana kA to yahI anubhava rahA hai / janma lete hI mAtA kA viyoga / thoDI samajha pAte hI bar3I mAtAjI sa yaha sunane ko milatA thA ki yadi tuma ghara kA kAma nahIM sIkhogI to sasurAla vAle kaheMge "mA~ to thI nahIM kAma kauna sikhAtA" ataH choTI umra meM hI bahuta kucha sIkha liyA thaa| sasurAla meM do varSa bAda hI WIMjainelibrary.org

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dvitIya khaNDa / 56 pati viyoga dekhanA par3A / sAsa-sasura ke prabhAva meM vahA~ para bhI bahuta sAvadhAnI se samaya bitAyA / dIkSA ke kucha samaya bAda guruNIjI kA viyoga ho gayA ataH pratikSaNa mana meM yaha khyAla rahatA ki kahIM pIhara sasurAla aura guru-guruNI ke nAma para mere dvArA koI lAMchana na laga jAya / apane mana meM aisI icchA ko panapane nahIM diyA jisakI pUrti ke lie saMta maryAdA ke viruddha prAcaraNa kiyA jaae| hamezA anuzAsana hI priya rahA hai| hajAroM saMgharSoM ke sahate hue maiMne dhairya aura viveka kA sambala nahIM chor3A kyoMki pitAzrI, gurudeva aura guruNIjI kI yahI zikSA rahI ki jo saMgharSoM se gujara jAtA hai vahI sammAna kA pAtra banatA hai / saMgharSa vyakti ko tor3ate nahIM, tarAzate haiN| tAjamahala ko hI dekhiye isa sthiti taka pahu~cane ke lie na jAne kitanI nukIlI cheniyoM ke prahAra sahe haiM / 9. jaina samAja meM vighaTana ko sthiti paidA karane vAle kAraNa kyA haiM ? jarA batAiye / sabase pahalA kAraNa samAja ke karNadhAra zrAvaka evaM santoM ke mana meM pakSapAta kI bhAvanA | jisake kAraNa sampradAyavAda panapatA jA rahA hai / apanoM kA samarthana aura dUsaroM kA khulakara virodha kiyA jA rahA hai| yahA~ taka ki patra-patrikAoM meM bhI binA jAnakArI ke galata samAcAra prakAzita kiye jA rahe haiM / pariNAmasvarUpa mela-milApa ke sthAna para bikharAva ho rahA hai / yaha samAja meM vighaTana ke kAraNa haiM / 10. jaina dharma meM jo krAnti lokAzAha ne kI, vaha to vizvavikhyAta hai / bhaviSya meM aisI krAnti Apako sambhAvita lagatI hai ? aisI krAnti ke cihna nahIM haiN| vartamAna meM dharma aneka sampradAyoM meM ba~Ta cukA hai / nikaTa bhaviSya meM bhI saMbhava nahIM lagatA phira koI daivika camatkAra hI ho jAya to bAta alaga hai | 11. jIvana ke utthAna ke lie kauna sA mArga samIcIna haiM ? prema, satya aura ahiMsA kA mArga, yadi isa para pUrNa niSThA ke sAtha calA jAye to sahaja hI gantavya sthAna taka pahu~cA jA sakatA hai / 12. zrApake jIvana ke kauna se prasaMga zrAvakoM ko dizA de sakate haiM ? (1) mere sAmane kisI vyakti ne uttejanA evaM kaTu zabdoM kA prayoga kiyA to maiMne tatkAla kabhI kisI ko javAba nahIM diyA / (2) bar3oM kI bAta kA kabhI virodha nahIM kiyA / yadi koI bAta samajha meM nahIM AI to vinayapUrvaka samAdhAna karane kA anurodha kiyA / (3) apane mana kI vyathA kisI ke sAmane prakaTa karake jhUThI sahAnubhUti lene kA prayAsa nahIM kiyA / (4) yadi parivAra meM yA apane samUha meM kabhI agamya vAtAvaraNa paidA bhI ho

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saMgharSa ke tUphAna meM : eka jalatI dIpa-zikhA / 57 gayA to anya kisI ko bheda nahI batAyA aura prema ke sAtha sAmaMjasya sthaapit| karane kA pUrA prayatna kiyA / yaha mere jIvana kA bahuta bar3A anubhava hai| (5) priyajanoM ke viyoga se mana-mastiSka kA saMtulana bigar3ane kI sthiti bhI prAyI kintu usa samaya nirantara iSTadeva kA jApa mana meM calatA rahA hai aura abhI bhI calatA rahatA hai| (6) choToM kA bhI kabhI anAdara nahIM kiyA / yahA~ taka kI naukaroM ke sAtha bhI bhAI-bahina kA vyavahAra kiyA hai| (7) dUsaroM ke dharma kA kabhI virodha evaM nindA nahIM kI / jahA~ se jo acchAI milI use grahaNa karane kA prayAsa kiyaa| (8) mana meM kabhI badale kI bhAvanA nahIM jgii| (9) prema kI apekSA karttavya ko adhika mahattva diyA / (10) vyartha kI bAtoM meM evaM dUsaroM kI AlocanA meM kabhI samaya barabAda nahIM kiyA / isase mere jIvana meM bahuta bar3e rahasya kA udghATana huA hai| yadi koI mere sAmane kisI kI burAI karatA hai aura maiM ruci se jhUThI pAlocanA sunatI hU~ to mere hAthoM kI dasoM hI aMguliyoM meM teja darda hone lagatA kula milAkara pratyeka vyakti ko cAhiye ki vaha apane jIvana meM zAMti aura prAnanda pAne ke liye aisA hI kareM / / 13. samAja meM Apa kyA-2 sudhAra cAhatI haiM ? samAja-sudhAra ke liye bahuta sArI bAteM haiM, jaise ki(1) santoM ke sthAna para bahineM sAde vastroM se AyeM / (2) santoM se khule muMha bAta na kreN| (3) vyartha kA apavyaya nahIM kreN| (4) pratidina prArthanA evaM dharma ArAdhanA kreN| (5) adhika se adhika svAdhyAya kI pravRtti bddh'aayeN| (6) yathAzakti rAtribhojana, abhakSya kA bhI tyAga kreN| (7) santa bhI apane pravacana meM vivekapUrNa bhASA kA prayoga karate hue zrotAmoM __ kI acchAiyoM ko adhika ujAgara kreN| (8) sadAcAra aura saMyama kA pracAra prasAra ho / (9) khAna-pAna kA viveka rakhA jAya / (10) paraspara sadvyavahAra aura sAtvika sneha kA pUrNa dhyAna rakhA jAya / (11) dUsaroM kI truTiyoM ko ujAgara karane kI apekSA unako sudhArane kA prayatna kreN| Pro Njainelibrary.org

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dvitIya khaNDa / 58 (12) jarUratamaMdoM kA khyAla rakheM / anya bhI aise aneka zubha kArya aura niSkAma tapasyA kreN| ... (13) daheja na lenA na denA / (14) mRtyu-bhoja, bAla-vivAha, anamela vivAha Adi kurItiyoM ko dUra . kiyA jaae| (15) saMgrahavRtti se bceN| (16) vyakti sAmAjika pragati-patha para calate hue anya logoM kI pragati meM hI apanI pragati smjhe| (17) Atmakendrita na hokara loka-kalyANa kI ora unmukha hoM-- vyakti jaba prAtmakendrita hotA hai taba samasyA bana jAtA hai / / paise ko bA~Ta do varadAna bana jAegA pyAra ko bA~Ta do bhagavAna bana jAoge / / 14. hamAre yuvAvarga ko apane sandeza meM kyA kahanA cAheMgI? - AdhyAtmika jIvana ke lie mahAvIra ke siddhAntoM ko apanAnA cAhiye evaM apane kartavya ke prati satarka evaM jAgarUka rahanA caahie| adhyAtma evaM dharma ke svarUpa ko samajhate hue sanmArga para calanA caahie| apane mAtA-pitA evaM bar3oM ko Adara dete hue apane adhikAroM ke sAtha kartavya kA bodha bhI karanA cAhie / yuvA pIr3hI yadi jJAna aura kriyA meM sAmaMjasya sthApita karanA sIkha jAye to bhaviSya ujjvala hogaa| 15. prAcIna jamAne meM bhI daheja calatA thA aura abhI bhI calatA hai| donoM __ meM kyA antara hai ? vistAra pUrvaka citana deN| pahale daheja upahAra kA rUpa thA, usake sAtha vivazatA nahIM thii| pratyeka pitA apanI beTI ko vidA ke samaya apanI samarthatA ke anusAra katipaya bastue~ de detA thaa| Aja sthiti viSama hai| daheja ne vivAha jaise pavitra baMdhana ko vyApAra banA diyA hai| yahI kAraNa hai ki nArI jIvana ke sukha-svapna daheja kI jvAlA meM jala rahe haiN| usakI mA~ga meM sindUra ke sthAna para durbhAgya kI rAkha bhara rahI hai| nArI jIvana kI parakha usake guNoM kI kasauTI para nahIM, dhana ke AdhAra para kI jA rahI hai| yuvA pIDhI isa dizA meM daDha saMkalpa lete hae isa dAnava kA virodha kare anyathA hara prAMgana meM harI-bharI phasaleM jhulseNgii| 16. Apane apanI saMyama kI dIrgha yAtrA meM aneka bar3e-2 saMtoM evaM AcAryoM ke darzana kiye, unake jIvana kA Apa para kyA prabhAva par3A ? saca hI hai maiMne apane jIvana meM aneka santa mahAtmAoM ke darzana kiye| unameM se sabase adhika prabhAva mere pUjya pitA zrI mAMgIlAla jI ma. sA. kA rahA hai| ve svabhAva se atyadhika sarala, udAracetA aura dayAlu prakRti ke the| sAtha hI meM Jain Educatioll thternational

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saMgharSa ke tUphAna meM : eka jalatI dIpa-zikhA / 59 gambhIra aura gauravazAlI bhI the| tatpazcAt pUjya gurudeva zrI hajArImalajI ma. sA. kA yaha AzIrvAda rahA ki "mujhe vandana karake adhyayana karane baiTha jAyA karo, mArga svataH hI mila jaaegaa|" Aja bhI vaisA hI hotA hai| svAmIjI zrI brajalAla jI ma. sA. se mujhe apane siddhAnta para dRDha rahane kI zikSA milii| pUjya yuvAcArya zrI mizrImalajI ma. sA. "madhukara' se pratyeka vyakti meM se barAI ko chor3akara acchAI ko grahaNa karane kI preraNA lii| - zramaNa saMgha ke prathama paTTadhara AcArya zrI AtmArAma jI ma. sA. se apanI galtiyoM ko sahaja hI svIkAra kara lene kI aura pUjya phUlacandajI ma. sA. tathA paMjAba kesarI pUjya premacandajI ma. sA. se niHsaMkoca pravacana dene kI preraNA milii| meraTha vAle zrI phUlacanda jI ma. sA. se dhyAna yoga kI kucha jAnakArI milii| 17. kina-kina bAtoM se mAnava lokapriya banatA hai ? meM lokapriya banane kI pratyeka vyakti kI kAmanA rahatI hai| usake liye jIvana meM cAra sadguNoM kI to paramAvazyakatA hai| (1) hRdaya meM dayAlutA (2) vANI meM madhuratA (3) hAthoM meM udAratA (4) karma meM parahita / inake alAvA aura bhI aneka acchAiyA~ haiM, jinheM manuSya ko apanAnA caahie| 18. samAja meM bAlavivAha hote haiM, Aye dina dekhate haiN| kyA ye ucita haiM ? ___ bAlavivAha eka sAmAjika burAI hai| ise avazya hI dUra karanA caahie| bAlavivAha kA artha zArIrika aura mAnasika yaMtraNA hai| 16. santoM ke nAma para aneka sampradAyoM kA nirmANa huA hai ? yahA~ taka to ThIka hai lekina sampradAyavAda kahA~ taka ThIka hai ? jahA~ taka sampradAya kA savAla hai yaha sAdhakoM ke liye vyavasthA hai| arthAt sAdhanA kI AdhArazilA hai kintu bAda jahA~ pAtA hai vahA~ vyakti meM haThagrAhitA yA jAtI hai| isa vAda ke kAraNa hI paraspara saMgharSa hote haiM aura vighaTanakArI sthitiyA~ paidA ho jAtI haiN| gahasthoM meM manomAlinya paidA ho jAtA hai| sampradAyavAda ko lekara hI samAja ne aneka hAniyA~ evaM badanAmiyA~ uThAI haiN| 20. Apako najaroM meM sarvazreSTha lokakalyANa kI bhAvanA kyA hai ? apane nahIM dUsaroM ke sukha ke lie prayatna kareM / hamArI A~kha se nikalane vAlA vaha azru motI hai jo dUsare ke du:kha ke kAraNa janma letA hai / 21. prAcIna kaviyoM meM se Apako adhika priya kauna se kaviyoM kI racanAe~ haiM ? mujhe nirgaNI kaviyoM kI racanAyeM adhika priya haiM, jaise prAnandaghana, kabIra, dharmadAsa, bhUdhara Adi / vaise pUjya zrI jayamallajI ma. sA., pU. zrI rAyacandajI ma. sA., pUjya zrI AsakaraNajI ma. sA., pUjya ratanacandajI ma. sA. kI racanAyeM bhI mujhe bahuta priya lagatI haiN| bar3I ruci se maiM unakA pATha karatI hU~ kyoMki inakI sabhI racanAyeM AgamoM para AdhArita haiN|

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dvitIya khaNDa | 60 22. vijJAna ne manuSya ko mauta ke sAmane khar3A kara diyaa| kyA vijJAna kI pragati ThIka hai ? vaijJAnika AviSkAroM kA lokahita meM prayoga kiyA jAye tabhI isakI upayogitA hai anyathA nhiiN| 23. dharmanIti aura rAjanIti meM kyA aMtara hai ? rAjanIti daNDa para AdhArita hai aura dharmanIti ko AdhArazilA prAyazcitta hai / dvitIya hI adhika upayukta hai / 24, paradoSa dekhanA burA hai aisA kahate haiN| phira bhI paradoSa dekhate haiM aisA kyoM hai ? __ mithyAtva ke udaya se / jaise- kisI ko sA~pa kATa khAya / viSagrasita vyakti ko nIma ke patte cabAne ke liye diye jaaeN| vaha jAnatA hai ki nIma kar3avA hai, phira bhI khAtA hai / usa vakta use mIThA lagatA hai / 25. apane hI dharma ke prati logoM ke diloM meM azraddhA kyoM hai ? dharma kA saccA svarUpa batAne vAle guruoM ke abhAva se / adhyAtmayoginI satI zrI 'arcanAjI' ne mere praznoM ke uttara nirbhIkatA se sAragabhita zabdoM meM diye / pratyeka uttara Apake mAnasa-maMthana se janmA / Apake kathana meM spaSTatA hai / kahIM Apane apane bhAvoM ko zabdajAla meM ulajhAne kA prayAsa nahIM kiyaa| Apake uttara sunakara maiM isa niSkarSa para pahu~cA hU~ ki Apa uccakoTi kI adhyAtmayoginI evaM pravacanakI hI nahIM apitu mahAna dArzanika bhI haiN| Apane jisa patha para bhI caraNa rakhe haiM vaha patha adhyAtma-grantha kA svaNima pRSTha bana gayA hai| 00 NA Jain Educatill international

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sahayAtriNI sAdhvI dvArA guruNI sA0 ke jJAnAloka meM nimajjita vyaktitva kA udghATana merI AsthA kI preraNAstrota 1 mahAsatI zrI ummedakuvarajI ma0 sA0 grApa merI AsthA kI preraNAsrota haiN| Apake viSaya meM likhane ke lie lekhinI uThAI hai to aba mana meM anaMta bhAvomiyA~ macala uThI haiM, unakI abhivyakti ke lie mere pAsa zabdoM kA abhAva hai| Apake anamola guNa to gulAba kI mahaka kI taraha haiM jise anubhava to kiyA jA sakatA hai lekina likhA nahIM jA sakatA hai, ki vaha kaisI hai ? maiM gata saiMtIsa varSoM se Apake sAtha aise hU~ jaise kAyA ke sAtha chAyA rahatI hai / ina varSoM meM maiMne pratipala Apake jJAnAloka meM DUbe mahAn vyaktitva ko dekhA hai| Apake viSaya meM kucha kaha pAnA vaise hI kaThina hai jaise gUMgA koI miThAI khAye aura usake prAsvAda ko grahaNa kare, lekina kisI ko batA na sake ki yaha prAsvAda kaisA hai / merI dRSTi meM Apa anupamA haiM maiMne dekhA hai cahu~ ora, tujhasA milA na koI aura / guruNIsA kahUM maiM pukAra-pukAra, Apase hogA merA ber3A pAra / / ApakA jIvana usa svarNa ke samAna hai jo paristhitiyoM kI prAga meM tapakara kundana ho gayA hai / ve loga aura hI hote hoMge jo viparIta paristhitiyoM kI prAMdhI meM ukhar3a jAte hoMge / Apane pratipala viparIta paristhitiyoM kA sAmanA kiyA lekina kabhI unake sAmane jhuke nahIM apitu unheM bhI apanI sAdhanA ke saMgIta meM DhAla liyaa| niyati ne janma se hI ApakI parIkSA lenI prArambha kara dI thii| eka zizu ke lie usakI mAtA kA aAMcala sukhasthalI hotA hai| usakI chAyA meM vaha duHkha kI dhUpa se mukti pA letA hai / mA~ kI goda usake liye svarga hotI hai / mA~ ke hRdaya kI dhar3akanoM meM svargIya saMgIta hotA hai, lekina ApakA durbhAgya ! abhI pApa sAta dina kI hI thIM ki mAtA kA dehAnta ho gyaa| mamatA kA A~cala citA kI agni meM jala gyaa| kizorAvasthA kI dahalIja para pA~va rakhate-rakhate aApakA vivAha daurAI * (ajamera ) gAMva ke zrI campAlAla ke sAtha huyA / lekina durbhAgya pIchA karane meM Age thA / ApakI mAMga kA sindUra bhI citAgni meM jala gayA / isa saMsAra ke AkarSaNoM aura mAyA-moha ke bandhanoM ke prati Apake mana meM vairAgya utpanna ho gyaa| samvat 1994 agahana 11 vAre ravivAra nokhA meM Apane pUjya gurudeva zrI hajArImalajI ma. sA0 se dIkSA grahaNa kI aura loka-kalyANa hetu sAdhanA ke

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dvitIya khaNDa | 62 agnipatha para cala par3oM aura taba se aba taka dIkSA ke pacAsa vasanta Aja cirasthAyI kara cukI haiM / isa saMdarbha meM mujhe eka kavitA kI yaha paMkti yAda AtI haiM-- yathA catubhiH kanakaM parIkSyate, nigharSaNacchedanatApatAr3anaiH, ? ? tathA catubhiH puruSaH parIkSyate, tyAgena zIlena guNena karmaNA / / arthAt jaise cIrane, kATane, tapAne aura kUTane se svarNa kI parIkSA hotI hai| usI prakAra tyAga, zIla, guNa evaM kArya se manuSya kI parIkSA hotI hai / merI guruNI mahAsatI umarAvakaMvarajI 'arcanA' ma. sA. isa kasauTI para kharI utarI haiN| vipattiyoM kI pAThazAlA meM aApane sAdhanA kI parIkSA uttIrNa kI hai| Apake manomaMthana se jo ujjvala maNiyA~ janmI haiM, unase anekoM kA uddhAra ho cukA hai| Apa jahA~ bhI jAtI haiM apanI madhura aura prabhAvazAlI vANI se sabhI ko AkarSita kara letI haiM / na jAne kitanI duHkhI AtmAoM ko Apane sanmArga dikhAyA hai| pravacanakalA meM Apa nipuNa haiN| vacana, zabda meM jaba pra. upasarga lagAkara pravacana bana jAtA hai, taba usakA prabhAva kaI gunA bar3ha jAtA hai / ma0 sA0 ke pravacana sUrya kI una kiraNoM ke samAna haiM jo rozanI ke sAtha-sAtha sphUrti bhI detI haiM / jaise sUrya kI kiraNoM ke Ate hI hama nIMda se jAga jAte haiM, usI prakAra Apake pravacana moha-nidrA se jagAne vAle hote haiM / dharma kI AvazyakatA kyoM hai ? isa vindu ko spaSTa karate hue 'arcanA aura Aloka' meM ApakA kathana hai--"dharma kI zakti acintya hai, aparimita hai / yahI mAnava ko mahAmAnava banA sakatI hai aura patita se patita vyakti ko bhI santa mahAtmA ke pada para AsIna kara sakatI hai / dharmArAdhana karake hI nara nArAyaNa banatA hai, prAtmA paramAtmA pada ko prApta hotA hai| isalie jIvana ko dharmamaya banAnA Avazyaka hI nahIM anivArya hai| "dharmeNa hInA pazubhi samAnA:" ye vacana bhI dharma kI AvazyakatA ko siddha karate haiN| dharmarahita manuSyoM ko pazu tulya hI samajhanA caahie| aise vyaktiyoM kA jIvana pazuoM se U~cA nahIM hotA, jo ki apanI udarapUrti aura zArIrika sukha-suvidhA ke sAdhanoM ko juTAne meM hI mRtyu-paryanta lage rahate haiM aura inheM adhika se adhika prApta karake sukha kA anubhava karate haiM / ve bhUla jAte haiM ki sukha paisA nahIM mAMgatA, sukha saMgraha nahIM mAMgatA, sirpha santoSa mAMgatA hai|" guruNIjI sA0 ke pravacana madhura hote haiM / zrotA unake pravacana sunate hue aisA anubhava karatA hai jaise santapta mana para jalada chA gaye hoM aura nanhIM nanhIM rasakaNikAnoM se mana abhiSikta ho gayA ho / ApakI vANI to madhura hai hI, Apa kabhI bhI aise kaTuzabdoM kA prayoga nahIM karatIM jinase koI Ahata ho jaae| Apa sadaiva rocaka bAta haMsate hue kahatI haiM, yahI ApakI viziSTa zailI hai / ha~sate hue kisI ke mana kA maila haTA denA aura use svastha cintana pradAna karanA koI sahaja kArya nahIM hai / apane kathana ko rocaka banAne ke lie Apa kahIM svayaM saMta kaviyoM ke uddharaNa Jain Education Uternational

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merI AsthA kI preraNAsrota / 63 prastuta karatI haiM to kahIM rAjasthAna ke loka gItoM ko uddhRta karatI haiM / hindI ke atirikta aMgrejI, gujarAtI, paMjAbI Adi vidvAnoM ke mata dekara apane kathana ko puSTa karane meM bhI prApako dakSatA prApta hai| aMgrejI kI prasiddha kahAvata hai Stile is a man herself, isa kasauTI para yadi ApakI pravacana zailI kI samIkSA kI jAya to spaSTa hotA hai ki aApakA vyaktitva atyanta ha~samukha, udAra aura vidvattApUrNa hai / kathana ke pramANa meM nimnalikhita paMktiyAM prastuta haiM--- "manuSya ke lie mitra jitane Avazyaka haiM inheM DhUDhanA ati kaThina hai| bahudhA aisA hotA hai ki hama usakI tar3aka-bhar3aka para mugdha ho jAte haiN| sundara mukha, kalApUrNa bAtacIta karane kA DhaMga tathA vinodapriya prakRti prAdi hameM kisI sAthI ko mitra samajhane meM paryApta kAraNa bana jAtA hai| parantu Apatti kI kasauTI para kase binA mitra kI bhI pahacAna nahIM hotii| kavi rahIma ne kahA hai kahe rahIma sampati sage banata bahuta bahu rIta / / vipati kasauTI pe kase, te hI sAMce mIta / / aisA mitra sabase nikRSTa hotA hai jo acche dinoM meM pAsa rahatA hai aura musIbatoM ke dinoM meM muMha phera letA hai- The worst friend is he who frequents you in prosperity and deserts you in misfortunes vastutaH apanI pravacana zakti kA camatkAra to vahI batA sakate haiM jinakA isake dvArA kAyAkalpa huA hai| ___ Apake pravacana vyaktivizeSa ke lie na hokara sarvajanahitAya hote haiN| pratyeka varga aura pratyeka Ayu ke zrotA ko unase kucha na kucha avazya milatA hai / bAlaka upadezaparaka kahAniyA~, navayuvaka anukaraNIya Adarza, vidvAna AgamacarcA evaM bahanoM ko caritra kathA jo ve cAva se zravaNa karatI haiN| gata pacAsa varSoM meM Apake pravacanoM meM uttarottara nikhAra pAyA hai| ' Apake mana meM karuNA kI pAvana bhAgorathI pravAhita hotI hai / satpuruSa vahI hotA hai jo cAroM ora se duHkhoM se ghirA rahakara bhI ghabarAtA nahIM hai, dhairya kI agni meM vipattiyoM ke jhAr3a-jhaMjhAr3a jalAkara rAkha kara detA hai / lekina dUsare kA duHkha usase eka pala bhI nahIM dekhA jA sakatA hai| mahAsatI 'arcanA' jI bhI apane jIvana meM bhale hI atyanta duHkha sahakara himAlaya ke samAna aDiga rahI hoM lekina dUsaroM ko duHkhI dekhakara unakA hRdaya dravita ho jAtA hai| ApameM karuNA ThIka usI taraha vyApta hai jaise parvatoM ke aMka meM jharane macalate haiM / mujhe isa saMdarbha meM Apake bacapana kI eka ghaTanA yAda AtI hai / Apa taba pA~ca varSa kI thiiN| dvAra para koI bhI garIba pAtA, pApa karuNA se dravita ho jAtI aura ghara se ghI, gehU~, kapAsa Adi de detiiN| eka bAra eka bhikhArI Apake dvAra para AyA jo kaI dinoM se bhUkhA thaa| jisakA peTa pITha se cipakA huA thaa| Apane use ghara se laDDU khAne ke liye diye aura dayA A~khoM se use laDDU khAte hue dekhane lagIM / tabhI parivAra ke kisI sadasya ne Akara Apako DA~TA aura bhaviSya meM bhikhArI ko kucha Jilmw.jainelibrary.org

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dvitIya khaNDa | 64 na dene ko kahA / Apane usI dina se laDDU ko tyAga diyA aura Aja taka nahIM khaayaa| 'na dharmoM dhArmikaivinA' arthAt dharmAtmAoM ke binA dharma nahIM rhtaa| Apane bhI jaina dharma ke marma ko jana-jana taka pahu~cAyA hai / jaina-darzana kA tAttvika vivecana karate hue Apa zrAvakoM ko sahaja DhaMga se samajhAne kI kSamatA rakhatI haiN| Apane aneka sthaloM para dharma ke nAma para jaba bhI logoM meM paraspara manamuTAva, khIMcAtAnI aura saMgharSa dekhA to zIghra hI Apane use tyAga, tapa, vacana aura vyaktitva ke prabhAva se zAMta kara diyaa| kizanagar3ha meM sthAnaka aneka varSoM se banda the aura dveSa kA kAraNa bane hue the Apane apane prabhAva se logoM ke matabheda ko dUra kiyA aura banda tAle khulvaae| Apa samAja-sudhAraka kI bhUmikA nibhAne meM bhI sadaiva agraNI rahI haiN| zikSAkendroM, auSadhAlayoM, anAthAlayoM evaM vRddhAzramoM ko yogadAna dene ke lie Apa satata yatnazIla rahI haiM / Apako mAnyatA hai kisI bhUkhe, bImAra yA anAtha kI madada karanA sabase bar3A dharma hai| . samAja meM vahI parivartana lA sakatA hai jo tUphAnoM kA sAmanA karatA hai "tUphAnoM meM jo palate jA rahe haiM, vahI duniyA~ badalate jA rahe haiN|" Apane bAla-vivAha, anamela-vivAha, daheja-prathA, mRtyubhoja Adi kuprathAnoM ko samApta karane ke lie vizeSa prayatna kiyA hai| dhairya aura gAmbhIrya Apake vyaktitva kI apratima vizeSatA hai / Apako dekhakara mujhe samudra kI yAda AtI hai jisameM athAha gambhIratA hotI hai lekina vaha kabhI isakA pradarzana nahIM krtaa| mauna rahatA huaA tairAkoM ko maNiyA~ aura ratna detA hai| ApameM bhI jJAna kI asIma gambhIratA hai| Apake samakSa jo bhI zraddhA aura AsthA se zIza jhukAtA hai, jJAnacarcA kA amRtapAna karatA hai, usakA jIvana hI naI dizA prApta kara letA hai| Apake mata kA koI bhale hI khaMDana kara de athavA kaTa bhASA kA prayoga kare parantu Apake cehare para muskAna yathAvat rahatI hai| prApa use turanta uttara na dekara cintana ke liye preraNA detI haiN| pariNAmataH jaba usa vyakti ko sacAI anubhava hotI hai to vaha ApakA bhakta bana jAtA hai| ___ Apane jaina dharma kI udAratA ko vizeSa rUpa se apanAyA hai / yahI kAraNa hai ki jainetara bhI ApakI zaraNa meM Akara sukha aura zAnti prApta karate haiN| Apake indaura cAturmAsa meM jainiyoM ke atirikta paMjAbiyoM ne bhI baDI saMkhyA meM Apake darzanoM kA lAbha prApta kiyaa| kAzmIra vihAra ke daurAna bhI bar3I saMkhyA meM muslima, paMjAbI aura sindhI aApake bhakta bane / Apake upadeza usa ThaMDI bayAra ke samAna haiM jo binA kisI bheda-bhAva ke sabako zItalatA pradAna karatI hai| ApakA samajhAne kA DhaMga bhI itanA sarala hai ki ApakI zaraNa meM Ane vAloM kI kuNThAe~ Jain Education international

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merI AsthA kI preraNAsrota / 65 aura saMtrAsa svataH ho zAnta hokara samApta ho jAte haiN| Apa hamezA yahI kahate haiM ki dharma kA artha acche guNoM ko dhAraNa karanA hai, kisI lakIra ko pITate rahanA nahIM hai| jo bhI jainadharma kI acchAiyoM-jaise ahiMsA, prema aura karuNA ko dhAraNa kara letA hai vahI saccA jainI hai / aisA vyakti jo jaina parivAra meM janma to letA hai lekina jainadharma kI acchAiyoM ko aMgIkAra nahIM karatA vaha ajaina hai / Apa jahA~ bhI gaye haiM yahI kahA hai-'jainadharma eka jIvana-paddhati hai, ise apanAyo aura sukhI jIvana kI rAha para cala pdd'o|' yaha jIvana-paddhati mohammada paigambara ne bhI batAI, guru nAnaka aura IsA masIha ke jJAna kA sAra bhI to yahI thA ki sabhI se prema kro| kisI kA dila na dukhAyo / paigambara mohammada san 570 I0 meM araba ke suvikhyAta zahara makkA meM kuraiza ke saMbhrAMta parivAra meM paidA hue the / cAlIsa varSa kI Ayu meM una para nAz2ila (devI jJAna) haI / usa samaya vaha yuga hisA, andhavizvAsa evaM nazAkhorI ke aMdhere meM DabA hanA thaa| aise meM unhoMne jJAnAloka pradAna kiyaa| unhoMne satya para AcaraNa kiyA aura loga unheM amIna arthAt satyaniSTha kahane lage / satya kA yahI mArga bhagavAn mahAvIra svAmI ne dikhaayaa| mahAsatI 'arcanAjI ma0 sA0 ne sadaiva jJAna ke vyAvahArika rUpa ko aMgIkAra karane kA upadeza diyA hai / isa saMdarbha meM mujhe munizrI mahendra kumAra 'kamala' kI nimnalikhita paMktiyA~ yAda AtI haiM "pUjane ke lie nahIM zAstra par3hane ke lie haiM, pUjane ke lie nahIM sIr3hiyA~ car3hane ke lie haiM, pUjane ke lie nahIM phoTo mar3hane ke lie hai, pUjane ke lie nahIM jIvana bar3hane ke lie hai|" jaba maiM bahuta choTI thI taba parama zraddhayA guruvaryA ke guNoM se prabhAvita huI aura unake samparka meM AtI rahI / maiM gata saiMtIsa varSoM se dIkSita hokara Apake sAtha aisI hU~ jaisI kAyA ke sAtha chaayaa| merI yahI kAmanA hai: A~suoM ke sAtha Arambha huI antara vyathA ApakI chAyA meM antima saphara kare jIvana kI kathA / wimminelibrary.org

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mAha bhaviSya batAte haiM 0 rAjajyotiSI paM0 jagannArAyaNa zarmA [graha nakSatroM kI apanI-apanI vizeSatA hai aura pratyeka vyakti inase prabhAvita hotA hai| janma ke samaya jisa vyakti ke graha jaise hote haiM usake anurUpa hI usakA jIvana vyatIta hotA hai| kintu ina grahoM kI bhASA ko pratyeka vyakti par3ha nahIM sakatA, inakA vizeSajJa hI inakI gati aura pariNAma ko samajha sakatA hai| rAjajyotiSI paM. zrI jagannArAyaNa zarmA ne pU. mahAsatI zrI umarAva kuMvarajI ma. sA. 'arcanA' kI janma evaM dIkSA kuNDaliyoM ke AdhAra para kucha bhaviSya kathana kiyA thaa| usakA kucha aMza hama yahA~ de rahe haiN| isase eka bAta aura bhI pramANita hotI hai ki vyakti janma se hI mahAna hote haiM / -sampAdaka svasti zrI mannRpa vikramArka rAjya samayAtIta saMvat 1979 tame varSe tathA ca zrI mad bhUpati zAlivAhana kRta sAke 1844 pravarttamAne dakSiNAyane gate zrI sUrye uttara golAvalambite zrI gagana cakra cUDAmaNau varSA Rtau sanmAGgalya prade mAsottame mAse bhAdrapada kRSNa pakSe 7 tithau 19 ghaTyaH 3 palAni paraM 8 janma tithau bhomavAsare bharaNI nakSatre vRddhi yoge ghaTyaH 41 palAni 35 paraM dhra va janma yoge tAtkAlike kaulava karaNe vRSabha rAzi sthite candra rAzinavamAMze makara dya makarAkhye zani rAzi patau meSa yonau dAnava gaNe vaizya varNe catuSpAda vazye garuDa varge pUrva bhAgayujAyAM bhUmi haMsake antya nAr3I sthite zrI phaNIzvara cakre karka sakrAntergatAMzAH 29 ka. 14 vi0 3 samaye zrI sUryAddha bimbodayAdiSTa ghaTya: 55 palAni 20 samaye karka lagna vaha mAnAyAM zubhavelAyAM osavAla jJAtau zrI 5 zrImAn mAMgIlAla jI sA. gahe sau. anupAdevI vAma kukSau kanyA ratna janma tadabhidhAnaM kRttikA nakSatrasya 2 caraNAnugataM i akSaropari i svaropari vaSabha rAzyA ca Izvara bAI iti nAma pratiSThitama / / paraM mAtApitrorullApane yathA ruci // dhAtAkhyAm mArgazIrSa mAsaH 5-10-15 tithayaH zanivAraH hastanakSatraM sukarmA yogaH zakuni karaNam 4 praharaH aSTama candramA / / iti zubhaM bhavatu / / kalyANamastu / / 1. janma dinAMka-15 agasta 1922 janma samaya-4 bajakara 15 miniTa prAta: janma sthAna-dAdiyA (kizanagaDha) (rAja.) 4. uttara akSAMza-260-35' rekhAntara-30 miniTa 36 saikaNDa 5. pUrva rekhAMza-74-51 6. zrI citrA pakSa ayanAMzA-22-46'-35"

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graha bhaviSya batAte haiM | 67 R. A. M. C. ISTa sAmpAtika kaal|| athajanmAGgacakramidam // ||athenduckrmidm // pudha/ plUTI / / / ketU 6 napa. X2candra sUrya 46X 2canda > / nepana budha hIna X10 12 zata maMgala gumarAha athadIkSAcakramidam AU zukraka/ athenducakramidam / nepacUna y budha sUrya candra rAha rya sahaja 12 2AXzani / Rs0 kAla harSala 1. dIkSA dinAMka-28 navambara 1937 2. dIkSA sthAna-nokhA (cAMdAvatoM kA) (rAja.) 3. dIkSA samaya-8 bajakara 8 miniTa 4. Latitude-260-19' 5. Longitude-73deg-59 6. Diff-350-4' saMkSipta phalAdeza lagna meM zreSTha lagna karka lagna hotA hai, jo vizeSa karake samAja ke kArya ke lie apanA saba kucha pradAna karake vyakti svayaM ko dUsaroM ke lie samarpita kara * detA hai| karka lagna ke guNa vizeSa karake kaThina samaya meM dhairya Azcaryajanaka nikharatA hai| prakRti bhI use pUrNarUpeNa mAnasika nahIM kintu Atmika zubhasaMyoga pUrNarUpeNa pradAna karatI rahatI hai| Ww.jainelibrary.org

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dvitIya khaNDa / 68 aMzAtmaka bhAgyeza evaM kendra kI yuti caturtha sthAna meM rAjayoga pradAna karatI hai| Apako zaza-yoga nAma kA rAjayoga huA hai| vRhaspati ke sAtha meM zani caturtha sthAna meM pravrajyA yoga ke sAtha dhArmika gUr3hatA pradAna karatA hai, kyoMki aSTameza zani aMzAtmaka ucca ke haiM, tathA sAtha meM mumukSupati bhI hai / vRhaspati kI yuti cararAzi meM huI hai| dvitIya sthAna meM aMzAtmaka sUrya-budha kI yuti aura dvitIya sthAna ke madhyAkAza meM uccastha candra vANI para apanA pUrNa varcasva detA hai / tRtIya sthAna meM zubha grahI rAhu apanI rAzi ko yAtrA meM saphalatA pradAna karatA hai, aura parAkrama dRr3ha evaM dhairyazIla banAtA hai / aMzAtmaka maMgala chaThe sthAna meM apane kAraka sthAna meM baiThakara lagna ko nihArate haiM, sAtha meM kAraka bhI haiN| karmeza evaM paMcameza bhI haiN| trikoNAdhipati evaM kendraza bhI haiN| apane kAraka sthAna SaSTha sthAna meM virAjamAna hai ataH zatrayoM kA mAnamardana karane vAlA ApakA mAnasa dRDhatA ke sAtha bAda meM use jIta letA hai| karmasthAna meM phona hai ataH Apake kArya kI dRr3hatA praNAlI ananya prakAra kI uttama hai| candra lagneza lAbha sthAna meM ucca kA hokara yaza pradAna karatA hai, lekina 0deg kA hone se zarIra meM kucha vyAdhi rahatI hai / __ navAMza meM guru ucca ke zreSTha phaladAyI hue haiM, vaha bhI lagna kI rAzi hai, jo maraNottara mokSa pradAna karatA hai| aSTameza zani navamAMza meM nicastha hokara AyuSya ke lie zreSTha bana gae haiM tathA kaI prakAra kI yogika gUr3hatAe~ pradAna karatA hai| zani hI eka aisA graha hai jo aSTameza ho to usa vyakti para musIbateM lAda kara use tapAkara sone kI taraha pavitra kara dete haiN| candra bhI zani ke kSetra ke haiM, ataH pravrajyA yoga meM vizeSa sAtha dene vAle yahI lagnAdhipati rahe haiN| budha dvitIya sthAna meM mArkeza hone se parivAra kI tarapha se bahuta parezAnI uThAnI pdd'ii| navAMza meM sUrya vRhaspati ke kSetra kA dharma dhairya aura dharma ke ucca prakAra kA tattva-cintana pradAna karatA hai, kyoMki vRhaspati aura sUrya naisargika devagraha haiM aura donoM navAMza meM zreSTha kSetra pAye hue haiN| svanAma dhanya pUjya mahAsatIjI zrI umarAvakuvarajI ma. sA. 'arcanA' kA zubha grahayoga hai| dIkSA-svarNajayantI ke maMgala avasara para Apake caraNa-kamaloM meM AsthA ke sAtha koTizaH vandana karatA huA sarvajJa sarvadarzI vItarAga prabhu se prArthanA karatA hU~ ki ApakA varada hasta cirakAla taka hamAre mastaka para rhe| isI maMgala kAmanA ke sAtha virAma letA huuN| 00 Jain Educate 4nternational

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aisA thA bacapana [ DaoN0 narendrasiMha / yadi koI nanhI samajhie kI vaha / yadi koI nanhI lage, kisI kI bacapana kI ghaTanAoM se samagra jIvana vyaMjita hotA hai bAlikA khilaunoM, phaloM tathA raMga-biraMge vastroM se moha rakhe to bar3I hokara mana ke A~cala ko sAMsArika raMga meM raMganA cAhatI hai bAlikA bacapana se hI kisI duHkhI yA bImAra ko dekhakara socane mRtyu dekhakara usake cintana kI vINA ke tAra jhaMkRta ho uTheM to isase yaha vyaMjita hotA hai ki vaha paramparA kI lIka para calane ke lie nahIM janmI hai / usake jIvana kA lakSya una logoM ke lie eka imArata banAnA hai, jinakI lAzoM ko kaphana taka bhI nahIM mila pAtA hai / aisI divya bAlikA una logoM ke karuNa - krandana kA kAraNa jAnanA cAhatI hai, jinakI mana kI jalatI dharatI para AjIvana azru barasate haiM lekina tapana phira bhI dUra nahIM hotI / zraddhaya adhyAtmajyoti mahAsatI zrI umarAvakuMvarajI 'arcanA' ma0 sA0 Aja sAdhanA ke jisa uttuMga zikhara para bihAra kara rahI haiM, isake bIja unake bacapana meM hI chipe hue the / ApakA bacapana gharauMdoM va khilonoM kI duniyA taka sImita nahIM thA / zrApake bacapana meM isa kAmanA ke bIja the- 'mujhe andhakAra prakAza kI ora le jAo, mujhe ajJAna se jJAna kI ora le jAo, mujhe mRta se amaratva kI ora le jAo / ' prAja bacapana kI kAmanA kA yaha bIja aMkurita hokara phaladAra vRkSa meM pariNita ho cukA hai, jisakI chAyA - sAyA meM aneka saMtapta jIvAtmA sukha aura zAMti prApta kara rahI haiN| unake bacapana kI katipaya ghaTanA ullekhanIya haiM, jina para bhaviSya kI tapazcaryA kA prAsAda nirmita huA hai / mA~ ke AhAra aura vicAroM kA garbhastha zizu para bahuta prabhAva par3atA hai / ApakI mAtA zrImatI anupAdevI atyadhika dhArmika evaM sarala svabhAva kI mahilA thIM / unhoMne garbhAvasthA ke nau mahine meM atyadhika sAttvika AhAra grahaNa kiyA thA, dUdha, Ama kA rasa, tAmbUla aura sike hue gehU~ ke atirikta isa avadhi meM unhoMne kucha nahIM grahaNa kiyA / samaya-samaya para upavAsa bhI kiye, aSTamI aura caturdazI kA upavAsa to karanA kabhI nahIM bhUlatIM / prAyaH dharmacarcA meM bhAga letIM / garbhastha zizu jaise ina saMskAroM ko grahaNa kara rahA thA / vi0 saM0 1979 bhAdrapada mAha kI saptamI ko ajJAna ke timira ko dUra karane vAle arcanAdIpa ko janma dekara ApakI mAtAzrI ne saMsAra ko upakRta kiyA / yaha vaha samaya thA jaba kanyA ke janma lete hI sabake cehare se khuzI gAyaba ho jAtI jainelibrary.org

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Jain Educat nternational dvitIya khaNDa / 70 hai / tAse vAle, nagAr3e vAle aura yAcaka, yaha sunate hI ki kanyA huI hai, cupacApa sira jhukAye cale jAte the / lekina ApakA janma prAdhyAtmika jagata kI eka aitihAsika ghaTanA thI / Apako janma dekara mAtA zrImatI anupAdevI khuzI se phUlI na samAI aura kahA bhale hI mere putrI huI hai parantu usake hAtha-pairoM se lagatA hai ki vaha sau putroM se kama nahIM hogI / dharmapravaNa mA~ ne saptamI ko janma dekara aSTamI, dasamI aura caudasa ke tIna upavAsa kiye / mA~ zrImatI anupAdevI kI jaba bhI apanI anupama beTI ko dekhatI to hRdaya meM mamatA kA sAgara umar3a par3atA / vaha apanI putrI ko hRdaya se aise lagAtIM jaise donoM kI deha bhinna hokara bhI prANa eka hoM / parantu niyati ko to kucha aura hI maMjUra thA / janma dene ke sAta dina bAda bhAdavA sudI tIja kA dina thaa| mA~ anupA ne upavAsa rakhA thA / usI dina unake jIvana kI Dora TUTa gayI / zvAsoM ke motI bikhara gaye aura prANoM kA paMchI uDa gayA | nanhI sAta dina kI bAlikA kA mamatAmaya prAMcala citA kI agni jala gayA, jaise dhUpa meM thakakara AyA pathika vRkSa kI chAyA meM baiThA hI thA ki niyati ne vRkSa kATa diyA / bhAgya ne eka nanhI zikhA ko teja pradhiyoM ke bIca meM chor3a diyA / jaba ApakI mAtA kA dehAnta huA to pitAzrI mAMgIlAlajI tAter3a kAryavaza ahamadAbAda gaye hue the / unheM tAra dekara bulAyA gayA / yaha unake lie bhI saMkaTa kA samaya thA / jisa jIvanasaMginI ne sAta janma taka sAtha nibhAne kA vAyadA kiyA thA vaha bIca meM hI sAtha chor3akara calI gii| unakA kalejA do TUka ho gayA / udhara unake punarvivAha ke lie prastAva Ane lage / unakA mana to ghara se vimukha ho gayA thA ataH punarvivAha kA prastAva kaise svIkAra karate ? ve saMtapta mana liye binA kisI ko kucha kahe kisI ajJAta dizA kI ora nikala gaye / pitA kI anupasthiti meM Apako bar3e pitAjI tathA bar3e mAtAjI ne bar3e lADa-pyAra se pAlA | bar3e mAtAjI to godI se nIce utAratI hI na thIM / do dhAya mAtAe~ bhI ApakI sevA meM rahatI thIM / Apake janma ke samaya jyotiSiyoM ne yaha bhaviSyavANI kI thI ki ApakA jIvana mahAn hogA / kizanagar3ha daravAra ke rAjajyotiSI zrI jagatanArAyaNasiMha ne to yaha kahA thA ki yaha bAlikA apane tapasvI jIvana se mAtA-pitA kA uddhAra karegI / mahAsatI umarAva kuMvarajI ke bacapana kI eka vizeSatA yaha rahI ki tIna varSa kI avasthA taka Apa kabhI roI nhiiN| parivAra vAloM kA kahanA hai ki lagabhaga paune tIna varSa kI avasthA meM Apa tIsarI maMjila se nIce girIM / sira para gaDhr3hA par3a gayA parantu phira bhI roI nahIM / isa prakRti ke dvArA Apane jaise yaha saMketa kiyA thA ki, yaha saMsAra rone vAloM ke lie nahIM hai / viparIta paristhitiyoM meM bhI A~sU na bahAkara Atmabala kA paricaya denA caahie| ronA durbalatA kI nizAnI hai / tIna varSa kI avasthA meM acAnaka dRSTidoSa ke kAraNa Apa bImAra ho gaye / zraneka upacAra kiye gaye, lekina Apa ThIka na ho sakIM /

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aisA thA bacapana / 71 zvAseM ukhar3ane lgiiN| mRtaka ghoSita kara diyA / bAraha ghaNTe taka zarIra nirjIva rahA / isa bIca eka adbhuta ghaTanA huI ki Apake pitAjI jo tIna varSa pahale kisI ajJAta dizA kI ora cale gaye the acAnaka ghara ke pichale dvAra se Aye aura ApakI nirjIva deha ko uThAkara usI rAste se le gaye / gA~va meM usa dina jogiyoM kI jamAta AI huI thii| tAlAba jala se bharA huA thaa| para jahA~ jogiyoM ke Asana lage the vahA~ eka bUMda bhI jala nahIM girA thaa| pitA jI ne yogirAja ke sammukha ApakI deha rakha dii| yogirAja ne kahA 'tu koI lAza lAyA haiN|' pitA jI ne kahA-'nahIM, aisA nahIM ho sakatA, ise to dIrghajIvana jInA hai, ApakI kRpA ho to yaha jIvita ho jaayegii|' yogirAja ne rAkha kI ciMuTI bharakara puDiyA meM bandakara tAbIja kI taraha gale meM bAMdha dii| yogI kI kRpA se camatkAra hunaa| cetanA lauTa aayii| pitAjI usI dvAra se ghara meM Aye aura Apako chor3akara vApasa cale gye| isa adbhuta ghaTanA se dAdiyA nivAsI hairAna the / grAmavAsiyoM ne pitAzrI mAMgIlAla jI kA pIchA kiyA lekina unakA kucha bhI patA na lagA / vastutaH pitAjI kaise pAye ? yogirAja kI dI huI rAkha se Apa kaise punaH jIvita ho gaIM ? yaha Aja bhI rahasya banA huA hai| ApakA chaH varSa taka kA jIvana dAdiyA meM hI vyatIta huaa| eka dina Apa ghara ke pichavAr3e baccoM ke sAtha khela rahI thiiN| pitAjI Aye aura Apako uThAkara kebbANyA gAMva le gaye / jAte hue baccoM se kaha diyA ki ghara para sUcita kara deN| taba ApakA nAma alolakaMvara rakhA gayA thaa| kebbANyAM gAMva ajamera jile meM nasIrAbAda ke pAsa hai| vahIM ApakI bar3I bahana saubhAgyakuMvara kI zAdI nizcita kI gaI thI / kevbANyAM ApakA nanihAla bhI thaa| aApa bAlyAvasthA se hI karuNAmayI thiiN| jaba bhI kisI garIba bhUkhe yA behAla ko dekhatIM to AMkhoM meM AMsU A jAte aura nanhIM alolakaMvara ghaNToM baiThe socA karatI yaha bhUkhA kyoM hai, isake kapar3e phaTe kyoM haiM, isa bImAra va asahAya se calA kyoM nahIM jAtA ?......"aura vaha apanI kSamatA aura sUjha-bUjha ke anusAra sahAyatA karane ke lie tatpara ho jaatii| kisI garIba ko dekhakara kahatI 'jarA rukanA bhaiyA' aura ghara se lAkara kisI ko ghI, gehU~ to kisI ko kapAsa lAkara de detI / pA~ca varSa kI Ayu meM kisI bhikhArI ko laDDU dete samaya jaba Apako DAMTa diyA gayA to ApakA mana pAhata ho gayA, vaha bhikhArI cupacApa laDDa rakha kara calA gyaa| Apane use jaba jAte hae dekhA to mana ro uThA / Apane usI dina saMkalpa kara liyA ki kabhI laDDU nahIM khaauuNgii| taba se Aja taka Apane kabhI laDDU ko hAtha taka nahIM lagAyA / ___ bacapana meM eka aisI ghaTanA ghaTita ho gaI ki Apane kabhI nAriyala kI girI bhI na khAI / Apake ghara para eka nAina pAtI thI jo ATha nau varSa kI Ayu meM vidhavA ho gaI thI, usane bar3I sAtvikatA se apanA vaidhavya gujArA / lekina eka dina eka yuvaka ne nAriyala kI girI khilA dI aura vaha usake sAtha cala dii| VASNA VIWw.jainelibrary.org

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dvitIya khaNDa | 72 Apake mana para isa ghaTanA kA aisA prabhAva par3A ki Apane kabhI nAriyala kI girI nahIM khAI / ApakI bar3I bahana zrI saubhAgyakaMvarajI kA vivAha ajamera ke gAMva daurAI meM huA thA / jaba kabhI Apa apanI bahana ke sAtha usake sasurAla jAtIM, bahana ke devara zrI campAlAlajo ke sAtha vArtAlApa meM ApakA mana bahuta lgtaa| ghaMToM baiThe kisI viSaya para carcA karate rhte| zrI campAlAlajI kabhI kabhI to niruttarita ho jaate| kabhI-kabhI donoM meM bAlasulabha kahA-sunI bhI ho jAtI, kintu dUsare hI pala eka dUsare ko manA lete aura khAne ke lie jo bhI milatA bA~Ta kara khAne lagate / kAlAntara meM Apa donoM pratijJAbaddha hue aura pati rUpa meM zrI campAlAlajI kucha kadama calakara sAtha chor3a gye| abhI Apake hAthoM para vivAha ke meMhadI ke phUla phIke bhI na par3e the ki pati kI mRtyu ho gaI / citA-agni meM mAMga kA sindUra jala gyaa| komala kalAiyoM kI cUDiyA~ TUTa giiN| mAthe kI bindiyA aMgAre meM badala gii| bacapana meM hI Apa kisI jIva kA vadha dekhatIM to mana vyAkula ho jaataa| socane lagatIM bhole va nirdoSa pazu ne kisI kA kyA bigAr3A hai| Apake mana meM harI-bharI vanaspatiyoM ke prati bhI dayA thii| kabhI koI harI sabjI TUTa jAtI to Apa punaH use jor3ane kI ceSTA krtiiN| bacapana kI inhIM saMgharSamayI va divya ghaTanAoM kI kror3a se janma huA adhyAtmajyoti, kAzmIra-pracArikA, mAlavajyoti, zraddheya zrI umarAvakuMvara jI 'arcanA' ma. sA. kA, jo gata pacAsa varSoM se anavarata sAdhanApatha para arcanAdIpa kI taraha prajjvalita haiM, jo ghAyala mAnavatA ke caraNoM ke anulepa sadRza hai, jinake jIvana se yahI AvAja AtI hai 'niyati jise bahuta duHkha detI hai, ujAlA bhI use milatA hai / ' ApakI dIkSA kI svarNa jayantI se jana-jana kA mAnasa tapa aura tyAga kI khuziyoM se bhara gayA hai| -rAjakIya mahAvidyAlaya, byAvara (rAja.) Jain Educatul International

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mahAsatI zrI 'arcanA' jI kI kAvya-sAdhanA mahAmahopAdhyAya DaoN. harondrabhUSaNa jaina 1. paricaya evaM vaiduSya satIzreSTha, parama viduSI, umarAvakuMvarajI 'arcanA' ne apane prazasta sAdhvI-jIvana ke pacAsa varSa atizaya pavitratA evaM garimA ke sAtha pUrNa kie haiN| pandraha varSa kI laghuvaya meM bhAgavatI-dIkSA aMgIkAra kara 'arcanA' jI aAja jisa dRr3hatA aura saphalatA ke sAtha prAtmakalyANa ke mArga para bar3hI-calI jA rahI haiM vaha anya AdhyAtmika janoM ke lie Adarza evaM spRhaNIya hai| ___ muni pravara mahArAja mizrImala jI 'madhukara' ne satI-ziromaNi 'arcanA'jI ke abhinandana meM jo 'guNASTakam' likhA hai usakA yaha padya satIjI ke madhura-vyaktitva ko apanI sampUrNa AbhA ke sAtha ucchalita karatA hai "yA zItAMza-mukha-prakAza-subhagA vidyA-vizAlA priyA zuddha-zveta-suveza-divya-caritaM kAntaM ca yasyA vpuH| bhAlaM bhavyatamaM pradIptamatulaM mugdhaM ca yasyA manaH sAdhvI sA umarAvajI-varasatI jIyAjjagatyAM sadA // -(sudhAmaJjarI-pR. 100) arthAt candra jaise mukha ke AbhA-maNDita prakAza se sundara, vidyA se vizAla, sabakI priya, jinakA zarIra zuddha, zvetavarNa, sundara veza-bhUSA se divya prabhAvAlA evaM manohArI pratIta hotA hai; jinakA bhavya lalATa jJAna kI garimA se pradIpta hai, evaM jinakA mana anupama bholepana se sarvajana-mugdhakArI hai, aisI satI-sAdhvI umarAvakuMvarajI isa pRthvI para sadaiva jayavaMta hoN| 'arcanA' jI ne jainadarzana evaM bhAratIya-sAhitya tathA saMskRti kA pragADha adhyayana kiyA hai / ve saMskRta, prAkRta, hindI, gujarAtI, paMjAbI, urdU, rAjasthAnI evaM aMgrejI ina ATha bhASAoM kI parijJAtrI haiN| 'arcanA' jI kA 'arcanA' yaha upanAma atyanta sArthaka pratIta hotA hai kyoMki * unakA samagra jIvana mokSamArga kI arcanA arthAt sAdhanA ke lie samarpita hai| 2. kAvya sAdhanA ___ 'arcanA' jI kI kAvya-sAdhanA, vastutaH mokSa-sAdhanA kA hI eka aMga hai| isIlie unhoMne jo kucha bhI likhA hai usameM sarvatra gurubhakti, guru-guNagAna-vilAsa gandy.jainelibrary.org

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hai 2 hA dvitIya khaNDa/74 vaibhava kA tyAga, indriya-sukha kA damana, saMyamapAlana aura mukti se nAtA jor3ane kI bAta kahI gaI hai| ___'arcanA' jI ne gadya evaM padya donoM meM kAvya-racanA kI hai| unake gItoM evaM bhajanoM kI saMkhyA lagabhaga do sau haiN| inameM se kucha prakAzita haiM, kucha . aprakAzita haiM aura kucha anupalabdha bhI haiN| 3. prakAzita evaM aprakAzita gIta ___ 'arcanA' jI ke upalabdha gItoM meM kucha to prakAzita hai aura kucha prakAzana kI pratIkSA meM haiN| prakAzita gIta 'arcanAMjali' evaM 'sudhAmaJjarI' meM saMgrahIta haiM / (ka) arcanAMjali causaTha-pRSThoM kI yaha pustikA san 1972 meM, muni zrI hajArImala smRti prakAzana, byAvara se prakAzita huI thii| isameM 'arcanA' jI ke sattAvana gItoM-bhajanoM kA isa prakAra saMkalana hai-- 1-vividhagAyana-4 gIta, 2-dIkSArthI ko udbodhana- 22 gIta, 3-dIkSArthinI ko udbodhana-14 gIta tathA 4-arcanA-udgAra-17 gIta vividhagAyana-isake cAra gIta maMgalAcaraNa ke rUpa meM prastuta kie gae haiM / inameM bhagavAna pArzvanAtha evaM mahAvIra kI stuti ke sAtha guru gaNivara pUjya jayalamajI, sva. svAmIjI zrI brajalAlajI evaM yuvAcAryazrI madhukara munijI mahArAja ke guNoM kA gAyana kiyA gayA hai| cAroM gItoM meM bhakti evaM samarpaNa kI bhAvanA ke sAtha AtmakalyANa evaM nirvANa-prApti kI bhAvanA abhivyakta kI gaI hai "o ! mhAne AtmA ro jJAna karAmo guru saa.| o! mhAne zivapura kI saira karAo guru sA. // " -(arcanAMjali 'guruguNagAna' pR0 4) dIkSArthI ko udbodhana- isake bAIsa gItoM meM AtmoddhAra ke lie prayata dIkSArthI ko 'samhala samhala paga dharanA re', 'mAtA kI cetAvanI', 'virakti ke bhAva' Adi zIrSakoM ke antargata prAdhyAtmika udbodhana diyA gayA hai| 'mAM kI cetAvanI' gIta meM sAdhanA-mArga ko naMgI talavAra para calanA nirUpita kiyA gayA hai- "sAdhanA ro mAraga..........nAgI talavArayA~ Upara caalnno|" 'dIkSArthI ko zikSA' gIta meM nara se nArAyaNa banane ke lie tatpara dIkSArthI ko kahA gayA hai ki vaha pAlasya tajakara guru kI AjJA ko jIvana kA zreSTha dhana mAne / Jain Education Mternational

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mahAsatI zrI 'arcanA' jI kI kAvya-sAdhanA | 75 'putra-mA~ saMvAda' gIta kI "moha mata karo mAtA nAtA saba jhUThA hai" Adi vairAgyaprada bhAvanAe~ atyanta mArmika evaM prabhAvaka haiN| dIkSArthinI ko udbodhana - isake caudaha gItoM meM 'dhanyavAda,' 'badhAI,' 'dIkSArthinI se, Adi zIrSakoM ke antargata phUla-sI sukumArI, mAtA-pitA kI lAr3alI, vairAgaNa-dIkSArthinI ko 'arcanA' jI ne bahana ke rUpa meM saMbodhana evaM upadeza die haiM"yU kahe 'arcanA' bahana mAna le kahaNo e|" -(arcanAMjali'-dIkSArthinI se' pR0 30) 'dIkSArthinI' kA yaha pada (pR0 37) "pA bAbA sA kI lAr3alI berAgaNa bana gaI re| jisa pantha calI candana bAlA, usa patha para bar3ha gaI re // atyanta hRdayasparzI hai| isI prakAra 'mAtA putro kA saMvAda' (pR0 40) gIta kA yaha pada"mAtA-khelI kadI dhama macAI, AMgaNiyA meM jaaii| eka palaka meM prema tor3akara, keve nahIM revaaN|" mAnava-bhAvanA ko udvelita karane vAlA hai / ina gItoM kI sundara samApti zivapura-prApti kI kAmanA se huI hai "saphala sAdhanA kara saMyama kI zivapura sukha vara l| AzIrvAda 'arcanA' cAU, guruvara de dIjo // " arcanA-udgAra--isake satraha gItoM meM 'svAgatagAna' 'bidAIgAna', 'rAjasthAnI gIta' Adi zIrSakoM ke antargata 'arcanA' jI kI AdhyAtmika evaM mAnavIyabhAvanAoM kA sundara sphuraNa huA hai| 'sandeza guru mahArAja ko' (pR0 56)-gIta meM dUta-kAvya-paramparA kA anukaraNa karate hue eka zuka se zIghra upavana se ur3akara guru kA saMdeza lekara vApasa Ane kI bAta kahI gaI hai "suvA vAMgA sU ur3a jAje re, mhArA guru sA0 kI khabara leya tU, bego Aje re|" 'bidAI gAna' (pR0 57) meM guru ke AdhyAtmika svarUpa kA sahI citraNa kiyA gayA hai "kaMcana kaMkara eka barAbara, doSa nahIM lavaleza / zatra-mitra para samatA sAgara, mana rA miTAyA sArA klesh|"

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dvitIya khaNDa | 76 (kha) sudhAmaMjarI mahAsatI suprabhAkumArI 'sudhA' dvArA sampAdita, 1984 meM indaura se prakAzita 'sudhAmaJjarI' meM 'arcanA' jI ke tIsa gIta saMkalita kie gae haiN| 'caubIsI', 'gaNadhara', 'bodhasUtra' Adi zIrSakoM-vAle ye gIta 'arcanA' jI kI / kAvyapratibhA kA suspaSTa pratinidhitva karate haiN| 'satI' gIta (pR0 49) meM bhagavAna neminAtha aura rAjamatI kI paurANika gAthA ko vANI dene kA prayatna kiyA gayA hai "amara kaMvara kahe dhanya rAjamatI avicala prema nibhAyA jii| ___ caupana dina pahale prabhu ke zivapura nagara sidhAyA jii||" _ 'bodhasUtra' (pR0 171) kI ve paktiyA~ hRdaya ko bahuta dUra taka sparza karatI haiM "manA tere jIvana ke dina thodd'e| vimala jJAna-udyAna vicara tUM, sadguNa phUla kyoM na todd'e| 'arcanA' pAnA yadi amara pada sAhasa ke car3ha ghor3e // " (ga) aprakAzita gIta 'bhArata mAM ke lAla' 'koTi koTi abhivaMdana' Adi zIrSakoM ke lagabhaga sATha madhuragIta abhI taka aprakAzita haiN| 'bhArata mAM ke lAla' gIta se 'arcanA' jI ke jIvana ke eka mahattvapUrNa aMga para prakAza par3atA hai; vaha hai-unakI raassttriiy-bhaavnaa| isa gIta meM gAMdhIjI kA guNagAna karate hue bhArata mAM kI paratantratA kI ber3iyAM TUTa jAne para samasta saMsAra meM unake yaza ke phailane kI bAta kahI gaI hai-- "hA~ hA~ ahiMsA vAlo jhaNDoM bApU jaga meM phaharAve / hA~ hA~ bhArata kI TUTI ber3I jada suyaza jaga chAve // " 4. gadya kAvya ___ 'arcanA'jI ne, 'kAyApUra par3hana kA patra' zIrSaka se eka bahata sandara AdhyAtmika gadya-kAvya likhA hai / saMvat 2024 meM ATha pRSThoM kI isa laghupustikA kA prakAzana haramAr3A (ajamera) rAjasthAna se kiyA gayA hai| yaha eka bahuta sundara rUpaka hai| isameM eka patra akSayapura nagara sthita parama puruSa paramAtmA ke nAma likhA gayA hai| patra likhane kA prayojana apane isa abhiprAya ko pahuMcAnA hai ki patra lekhaka apane manoratha kI siddhi ke lie rAjya karane AyA thaa| usane rAjya karane ke lie saba prakAra kA prabandha bhI kara liyA thaa|

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mahAsatIzrI arcanA' jI kI kAvya-sAdhanA | 77 kintu vaha yahA~ prAkara kusaMgati meM phaMsa gayA aura rAjya karane kA uddezya bhUla gyaa| isI prakAra sekreTarI vivekacandra, prAimaminisTara samyagdarzana, kotavAla sadvicAracandra bhI rAjya ke uddezya ko bhUla ge| ataH zatruoM ne kAyApura paTTana para adhikAra karanA prAraMbha kara diyaa| zatru maNDalI ke nAyaka kA nAma moharAjA hai / mithyAdarzana usakA pradhAna saciva hai aura aviveka usakA kotavAla hai / yahA~ lobha, kAma, rAga, dveSa, mAna Adi puruSa pAtra haiM tathA kumati, tRSNA, vikathA, paranindA, rasanA Adi strI-pAtra haiN| moharAjA ne isa prakAra kAyAnagara meM pUrNarUpa se adhikAra jamA liyA hai| moharAjA ke dUta jarAsindhu ne himmatagar3ha nAmaka majabUta kile ko khokhalA kara diyA hai / zatruoM ne, locanapurA, karNapurA, nAsikApurA, hastapurA Adi upanagaroM ko bhI barabAda kara diyA hai| patralekhaka kI abhilASA hai ki use kAyApura paTTana ke rAjya kI AvazyakatA nahIM hai / vaha to kevala yaha cAhatA hai ki usakA himmatagaDha kA kilA majabUta ho jAya / sallekhanA aura anazana, ina donoM parama mitroM para usakA dRDha vizvAsa banA rahe jinakI sahAyatA se vaha akSayapura nagara pahu~ca ske| yahA~ kAyApura paTTana isa zarIra kA pratIka hai jisakI sevA meM sArA saMsAra dinarAta lagA rahatA hai / sArA rUpaka isa bAta kA nirUpaNa karatA hai ki yaha saMsArI AtmA, samyagdarzana, samyagjJAna aura samyakcAritra kA avalambana kara mukti ke mArga para nirbAdha calatI huI nirvANa prApta kare / 5. kAvya kI bhASA 'arcanA' jI ke kAvya kI bhASA pradhAna rUpa se rAjasthAnI hai| kavi kI mAtRbhASA rAjasthAnI hone se rAjasthAnI bhASA meM atyanta svAbhAvikatA aura mAdhurya ke darzana hote haiN| kucha gIta evaM gadya hindI meM bhI likhe gae haiN| hindI-gadya meM vizuddha saMskRta zabdoM kA mizraNa hai / jaise 'kAyApura paTTana kA patra' meM (pR0 1) svasti, praNamya, parameSTa, jagadAnanda, jagajjyoti, jJAnagamya, guNaratnAkara, kSamAsAgara, kumatikuThAra, samastadUSaNApahaM, (pR0 2) pUrNarUpeNa, caitanyacandra, prakRtyanukUla, (pR0 8) patitapAvana, adhamoddhAraNa Adi / hindI meM likhe gadya evaM padya- donoM meM urdU bhASA ke zabda bhI pAe jAte haiM / jaise-'mahAvIra-stuti' (arcanAMjali pR0 2) meM, duniyAM se napharata hai, mahAvIra se mohabbata hai, maMjila kI dUrI hai, mana kI majabUrI hai| 'dIkSArthI udbodhana' (arcanAMjali pR0 7) meM, yauvana kI madamasta umaMgeM, aizo azarata Thokara mAra / 'kAyApura paTTana kA patra' ke gadya meM urdU-zabdoM kA prayoga bahulatA ke sAtha hai| jaise-(pR0 1) garIbanavAz2a, garIba paravara, paravaradIgAra, sadAhukmI,

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dvitIya khaNDa | 78 gulAma, kamatarIna, (pR0 2) phaujavakSI, kAmadAra, muddemusAhiba, bedarakArI, lAparavAhI, (pR0 3) bajIra, khudagarjIprasAda, poddAra, char3IdAra, copadAra, bhiztI, (104) khajAne, gulajAra, turrA, (105) mukhasadAbAda kI ghATI, jAgIradAra, bhomie, marammata, talaba, kImata, (pR0 6) gairahAjira, (pR0 7) karjA, jardapane, kAphUra, kharadarA, surkhAba ke para (pR0 8) saltanata darakAra hai, jarUrata, hAMsila, khAsa muddA, garaja aadi| itanA hI nahIM, 'arcanA' jI ke gadya meM aMgrejI bhASA ke zabda (kahIM kahIM para romana-lipi ke sAtha) bhI yatra-tatra dikhAI par3ate haiN| jaise 'kAyApura paTTana' (pR0 1 meM) 'Almighty' 'Your most Obedient Servant', (pR0 2 meM) priMsa oNpha velsa, (pR0 3 meM) prAimaminisTara, jAinTa kotavAla, kalakTara, bairisTara, solIsiTara, iMsapekTara, eDITara, iMsTrakTara, (pR0 4 meM) pablika, (pR0 5 meM) mITara phyUja, mazInarI, (pR07 meM) bAIkATa, (pR0 8 meM) prAiveTa sekrettrii| lokoktiyoM ko pracuratA-'arcanA' jI kI bhASA meM lokoktiyoM, muhAvaroM evaM pAramparikatAoM kI pracuratA ke kAraNa unake gItoM tathA gadya meM atyanta sarasatA, svAbhAvikatA, saralatA evaM madhuratA ke darzana hote haiM / udAharaNa ke lie dekhie(sudhAmaJjarI pR0 104)-pAja prAMgaNie surataru phaliyo, zarada pUnama kA cAMda jyUM cmke| (kAyApura paTTana....) pR0 2-kue meM hI bhAMga par3a gaI, pR0 6-chakke chUTa gae, pR0 7-na ghara kA na ghATa kA, pR0 7-surkhAba ke para saTaka sItArAma ho ge| 6. gItoM kI saMgItAtmakatA _ 'arcanA' jI ke sabhI gIta saMgItAtmakatA se otaprota haiM / pratyeka gIta, kisI na kisI pAramparika yA Adhunika gIta kI tarja para banAyA gayA hai| gIta ke prAraMbha meM vaha tarja likha dI gaI hai| jaise 'arcanAJjali' ke 'guruguNagAna' (pR0 3) kI tarja hai--'thArI muralI maneDo moh'| 7. saMpAdana aura saMyojana svataMtra kAvya-racanA ke atirikta 'arcanA' jI ne aneka granthoM kA sundara sampAdana-saMyojana bhI kiyA hai / aise granthoM meM pramukha haiM-munizrI hajArImala smRtigrantha prakAzana, byAvara (rAjasthAna) dvArA, hindI anuvAda ke sAtha 1962 meM prakAzita AcArya hemacandra racita 'yogazAstra' tathA 1972 meM prakAzita prAcArya haribhadra sUri kA 'jainayogagrantha ctusstty'| ina granthoM ke prAraMbha meM 'arcanA' jI ne apane vaktavya bhI likhe haiM jinameM apanI yoga ke prati abhiruci evaM yoga ke mahattva kA pratipAdana kiyA gayA hai| anya

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mahAsatI zrI arcanA' jI kI kAvya-sAdhanA / 79 sampAdita pustikAoM ke nAma haiM-paMcAmRta, zraddhAsumana, samAdhimaraNa-bhAvanA (jIvana-saMdhyA kI sAdhanA) Adi / isa prakAra 'arcanA' jI ne, apane zramaNa-jIvana ke mahanIya pacAsa varSoM meM adhyAtmasAdhanA ke sAtha jo kAvyasAdhanA kI hai, vaha prazaMsanIya to hai hI, usase niHsaMdeha, unakA adhyAtma-mArga bhI prazasta huA hai| maiM satI-pravara umarAvakuMvarajI 'arcanA' mahArAja kI dIkSA-svarNajayantI ke avasara para bhagavAn jinendradeva se unake kAvyasAdhanA evaM adhyAtmasAdhanA ke nirbAdha pravartana-pravardhana ke sAtha unake kalyANamaya zatAyu-jIvana kI kAmanA karatA huuN|

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mahAsatI zrI "arcanAjI" ke vyaktitva-nirmANa meM yuvAcAryapravara zrI madhukara manijI ma. kA yogadAna / AcArya DaoN. sI. ela. zAstrI ema. e. (traya) pI-eca. DI, kAvyatIrtha vidyAmahodadhi bhAratIya sAhitya meM "bahuzruta'' eka atyanta mahattvapUrNa zabda hai| yaha samasta pada hai / bahubrIhi samAsa haiM / "bahu zrutaM yena saH bahuzrutaH-jisane bahuta sunA ho, jJAnI janoM ke mukha se tattva-zravaNa karane kA aneka bAra avasara prApta kiyA ho, vaha bahuzruta kahA jAtA hai / " yaha isakA vyutpattigamya artha hai| viziSTajJAna-sampanna, cintana-sampanna vyakti ko bahuzruta hI kahA jAtA hai, bahupaThita yA bahuadhIta nahIM / bahupaThita va bahuzruta meM bar3A antara hai / yadyapi paThana kA bhI apanA mahattva hai, kintu zravaNa kA mahattva vAstava meM ananyasAdhAraNa hai| jina mahApuruSoM se zravaNa kiyA jAtA hai, unake jIvana meM eka tapomaya, tyAgamaya, saMyamamaya, sAdhanAmaya vaiziSTya hotA hai| unase jo sunane ko milatA hai, vaha anubhava kI kasauTI para kasA hA satya kA vaha zuddha svarUpa hotA hai, jisase zrotA apane jIvana meM, apane Apa meM cetanAmaya sphUrti kA anubhava karatA hai| ataeva isa jagat meM jina kinhIM ne parama pavitra, paramocca AdhyAtmika vibhUti prApta kI, unhoMne kevala zAstrAdhyayana dvArA hI aisA nahIM kiyA, varan mahApuruSoM ke sAnnidhya, satsaMga, udgAra-zravaNa kA unheM vizeSa avasara prApta hotA rhaa| mahAsatIjI umarAvakaMvarajI ma. ke vyaktitva-vizleSaNa ke sandarbha meM yaha eka prakaTa tathya hai ki unheM jJAna, sAdhanA, dharma, sevA Adi kI daSTi se baDe-baDe sAttvikacetA mahApuruSoM kA, mahAn nAriyoM kA mArgadarzana prApta rahA, usa ora mahAsatIjI kA sahajarUpa meM prayatna rahatA rhaa| mahAsatIjI ke vyaktitva-nirmANa meM apane yuga ke paramobuddhacetA manISI, mahAn jJAnayogI, bahuzruta sAdhaka, paNDitaratna yuvAcArya zrI madhukaramunijI ma. kA bahuta bar3A yogadAna rahA / zrI jayamalagaccha se sambaddha hone ke nAte donoM meM paraspara sahaja AtmIyatA kA bhAva to sadA rahA hI, yuvAcAryazrI mahAsatIjI ke Adarza, utkRSTa vyaktitva meM bahumukhI sAttvika, samunnatipravaNa bhAvanAoM kA darzana karate the, ataH ve sadA unake lie eka parama pAvana preraNA-paMja ke rUpa meM kAryazIla rahe / unakA yaha aMkana thA ki yaha sAdhikA adhyAtma ke kSetra meM niHsandeha apanI sAdhanA dvArA eka kIrtimAna sthApita karegI, ICA Jain Educatio international

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yuvAcAryapravara zrImadhukaramunijI ma0 kA yogadAna / 81 prataeva ve unheM sadguNoM ke arjana meM satata prayatnazIla rahane kA saMdeza dete rahe / mahAsatIjI bhI unake preraka saMdezoM ke akSara-akSara ko anamola ratnoM kI jyoM apane jIvana meM saMjotI rahIM / usI kA pariNAma thA ki ve prajJA, sAdhanA, zakti-saMcaya aura loka-kalyANa ke kSetra meM uttarottara Age bar3hatI giiN| yahI kAraNa hai ki Aja zramaNa saMskRti ke vizAla kSetra meM unakA apanA anupama sthAna hai / mahAsatI zrI umarAvakuMvarajI ma. ko apane gyAraha cAturmAsya parama zraddhAspada yuvAcArya zrI madhukara munijI ma. kI sannidhi meM karane kA saubhAgya prApta huA, jinameM ve unase lAbhAnvita hote rahane kA anavarata prayatna karatI rahIM / ve cAturmAsya nimnAMkita haiM vi0 saM0 1995 1997 2000 2006 2010 2013 2014 2020 2021 2033 2038 sthAna byAvara pAlI byAvara tivarI ajamera byAvara jodhapura mahAmaMdira rAyapura nAgaura nokhA apane dIkSita jIvana ke prArambha se hI vidyAdhyayana, zAstrAdhyayana kI dizA meM mahAsatIjI ko yuvAcAryazrIjI kA preraNAdAna, yogadAna upalabdha rahA / use unhoMne apane abhyAsakrama meM eka amUlya sUtra ke rUpa meM saMjoyA / yuvAcAryazrIjI se prajJApanAsUtra Adi ke adhyayana kA bhI unhoMne rAyapura cAturmAsya meM suavasara prApta kiyA / yuvAcAryazrI ke mArgadarzana meM ve apane ko vidyA ke kSetra meM uttarottara adhikAdhika agrasara karatI rahIM / sammilita cAturmAsyoM ke samaya tathA kisI eka grAma yA nagara meM eka sAtha hue pravAsa ke samaya mahAsatIjI prAyaH pratidina apanI zramaNI antevAsiniyoM ke sAtha unakI sevA meM upasthita hotI, unase unake bahumUlya, anubhUta satyoM kA zravaNa karatIM / vaha jJAna-saMcaya kA krama sadA akuNThita va abAdhita rahA / vAcAryazrI bar3e guNagrAhaka the, atyanta sahiSNu the, hara kisI sthiti meM apane ko saMtulita banAye rakhane meM sarvathA sakSama the / choTe se choTe guNasaMpanna vyakti kA ve sammAna karate the / jJAna, dhyAna, svAdhyAya meM sadA nirata rahate the / yuvAcAryazrIjI www.ainelibrary.org

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HURRENain dvitIya khaNDa / 82 ke ye sabhI guNa mahAsatIjI ko mAno virAsata meM mile hoM. kyoMki yuvAcAryazrI unheM isa dizA meM sadaiva udbodhita karate rahate the| udbodhana do prakAra kA hotA hai-eka, tapaHpUta, sAdhanAniSTha, pAvana jIvana se sahaja rUpa meM prApta hotA hai| vaisA jIvana hI apane Apa meM preraNA-svarUpa hotA hai| dUsare, samaya-samaya para aise ucca koTi ke puruSoM dvArA udgIrNa vANo sAnnidhyasevI meM, upAsaka meM, zraddhAlu meM preraNA jagAtI hai / ye donoM hI udbodhana mahAsatIjI ma. ko yuvAcArya pravara se anavarata prApta rhe| jinake jIvana meM samatA tathA saumanasya kA bhAva parivyApta hotA hai, ve kisI kI avajJA nahIM karate, kisI kI nyUnatAe~ dekha usakI avahelanA nahIM karate, use jIvana meM sAttvikatA aura pavitratA saMjone kA saMketa dete haiM / guNAdhikoM ke prati unameM svabhAvataH samAdara kI bhAvanA hotI hai, guNoM ko dekha ve pramudita hote haiN| mahAsatIjI meM yaha saba hai / jinake vikAsa meM jahA~ eka ora unakI antaHpreraNA kAryazIla rahI, dUsarI aura unake ArAdhyacaraNa guruvarya dvArA pradatta sphurnnaa| mAnava meM aneka durbalatAe~ haiN| una durbalatAoM meM apane vaiyaktika sambandha, mamatva Adi kucha aise haiM, jinake ubhara Ane para vyakti satya pakSa se vicalita ho jAtA hai, asatya pakSa ko svIkAra kara letA hai, use bala detA hai kintu sacce sAdhaka, santa, titikSu, mumukSujana aisA kabhI nahIM karate / nizcaya hI aise vyakti abhinandanIya, sammAnIya aura satkaraNIya hote haiM / mahAsatIzrI arcanAjI ke jIvana kA yaha pakSa bahata ujAgara hai, ubuddha hai / ina durbalatAoM se ve sarvathA vimukta haiN| unake dharmanAyaka guruvarya kA jIvana ina vizeSatAoM se bar3e sundara rUpa ke sampRkta thA, jinakI avatAraNA mahAsatIjI ke jIvana meM akSuNNa rUpa meM huii| ___ saMghIya jIvana samaSTi-sApekSa hotA hai / vividha vyaSTiyoM kA sAmaSTika rUpa apane astitva-nirvAha ke lie kucha vyavasthAkrama, vidhikrama cAhatA hai| unameM anazAsana kA pramakha sthAna hai| anuzAsana ke binA kyA dhArmika, kyA rAjanaitika, kyA sAmAjika koI bhI jIvana bhalI bhA~ti cala nahIM sktaa| zAstroM meM "aNusAsino Na kuppejA"-anuzAsita hone para vyakti kodhita na ho jo kahA gayA hai, bahuta mArmika hai| anuzAsana saMgaThana kA prANa hai / jyoM hI anuzAsana kI zRkhalA TUTa jAtI hai, saMgaThana cAhe kitanA hI bar3A kyoM na ho, dhvasta-vidhvasta ho jAtA hai| mahAsatI zrI arcanAjo zramaNa-paramparA ke jisa AmnAya se sambaddha haiM, usameM parama zraddhAspada, apratima ojasvI, manasvI, zramaNa ratna muni zrI jorAvaramalajI ma. jaise utkRSTa koTi ke saMta hue haiM, jinakA anuzAsana sarvatra vizruta thA / anuzAsana kI vaha sundara zRkhalA paramparAnugata rUpa meM mahAsatIjI ko mahAna santa, saumyacetA muni zrI hajArImalajI mahArAja, dharmazAsana ke mahAn sevI svAmIjI zrI brajalAlajI mahArAja, paramArAdhya yuvAcArya pravara nivikAracetA, paramodAramanA zrImadhukaramunijI mahArAja se vizeSa rUpa se prApta huii| Apa svayaM anuzAsana meM rahanA jAnatI haiM aura apanI antevAsiniyoM ko sneha

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yuvAcAryapravara zrImadhukaramunijI ma. kA yogadAna / 83 aura vAtsalya ke sAtha anuzAsana meM rakhanA bhI / yaha ucita aura upayukta bhI hai, jo svayaM apane Apako anuzAsana meM rakhane meM samartha hote haiM, ve hI auroM ko anuzAsana meM rakha pAne meM samartha hote haiM / jo dharma saMgha anuzAsita hotA hai, vaha sadA unnatipatha para agrasara hotA jAtA hai / yahI kAraNa hai, ApakI antevAsiniyA~ jJAna meM, sAdhanA meM jana-kalyANamUlaka kAryoM meM sarvathA nirata rahatI haiM, agrasara rahatI haiM / hamAre deza meM puruSa pradhAna samAja vyavasthA kA prArambha se hI bar3A jora rahA hai / isalie nArI ko jIvana ke aneka kSetroM meM vikAsa kI dizA meM Age bar3hane se rokA jAtA rahA hai / isake poche puruSa kI svaprAdhAnyamUlaka bhAvanA, jo svArtha prerita nimnavRtti hai, kAma karatI rahI hai / yadyapi zramaNa saMskRti meM nArI ko vikAsa kA paryApta avasara pradAna kiyA gayA, kintu vaha puruSa - prAdhAnya se sarvathA vimukta nahIM raha sakI / udAharaNArtha - jaina paramparA meM vizeSataH zvetAmbara sthAnakavAsI paramparA meM sAdhu zaikSika vikAsa kI dRSTi se vibhinna parIkSAoM meM sammilita hote rahe haiM, kintu sAdhviyoM ke lie vaisA karane meM kucha-kucha niSedha sA rahA hai / yuvAcArya zrI madhukaramunijI ma0 eka krAntikArI mahApuruSa the / unhoMne isa niSedha ko poSaNa nahIM diyA, sAdhviyoM ko parIkSAoMoM meM sammilita hone kI svIkRti pradAna kI / phalataH mahAsatIjI ne pAtharDI borDa kI jaina siddhAMtAcArya taka kI parIkSAe~ ucca zreNI meM uttIrNa kIM / ve apanI antevAsiniyoM ko bhI isa dizA meM sadA prerita karatI rahIM / phalataH unakI ziSyAtroM ne jaina siddhAMtAcArya, sAhityaratna, ema0 e0 prAdi ucca parIkSAoM meM saphalatA prApta kii| Aja bhI ve uttarottara adhyayanarata haiN| yaha harSa kA viSaya hai ki unakI pramukha ziSyA AryA suprabhAjI pI-eca0 DI0 kara rahI haiM, jinakA zodha grantha lagabhaga sampannatA para hai / mahApuruSoM kI preraNA se kitanA bar3A lAbha prApta hotA hai, vyaktitva ke sannirmANa meM kitanA bar3A sahArA milatA hai, yaha saba mahAsatIjI zrI arcanAjI ke jIvana se spaSTa pratIyamAna hai / zrIzrarcanAjI ne eka ucca saMskAraniSTha parivAra meM janma prApta kiyaa| jaba ve sAdhanA ke kSetra meM praviSTa huI to unheM mahAn sAdhakasAdhikAoM ke zrIcaraNoM kI sannidhi kA suavasara prApta huA / vidvatna yuvAcArya zrI madhukaramunijI jaise dharmanAyaka kA tattvAvadhAna, mArgadarzana aura nirdezana milA, inhIM kA yaha pariNAma hai ki ve Aja prarhata jagat meM apane vyaktitva kI jo AdhyAtmika chaTA vikIrNa kara rahI haiM, sAdhanAmayI, parama yoganiSTha sannArI ke saumanasya aura saujanya ke pAvana pratIka, adhinetA sva0 yuvAcArya zrI madhukaramunijI ko vizeSa zreya hai / yadyapi ve mahApuruSa hamAre bIca Aja sadeha vidyamAna nahIM haiM, kintu unakI amUrta, avyakta sUkSma preraNA apanI isa mAhAtmyazIlA antevAsinI ko satata prApta hai jise ve jIvana kI adhyAtma yAtrA meM eka paramotkRSTa sambala ke rUpa meM svIkAra karatI haiM / anupama hai, adbhuta hai / isa mahAn vyaktitva-nirmANa meM saMyama, sAralya, zrutamahodadhi, dharmazAsana ke yazasvI www.inelibrary.org

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dvitIya khaNDa / 84 yaha mahAyogezvarI, sAdhanA kI divya mUrti, gaurava-garimAmaNDitA sannArI apane adhyAtma-adhinAyaka, kuzala jIvana-zilpI guruvarya zrI madhukara munijI mahArAja kI kitanI anugraha-bhAjana thIM, yaha isIse prakaTa hai, ve inheM apanI bAI bhUjA samajhate the, jise ve aneka prasaMgoM para saharSa vyakta karate the| una mahApuruSa . kA apanI isa mAhAtmyazIlA, unakI kalpanA ke anurUpa adhyAtma, yoga, sAdhanA, vidyA, sevA evaM karuNA kI parama divya saMpadA se samAplutA antevAsinI ke prati asIma anugraha to thA hI, bar3A Adara bhI thaa| ve saMgha-saMgaThana, jana-jAgaraNa Adi se sambaddha kAryoM meM mahAsatIjI kA sasammAna parAmarza lete, unake vicAroM ko bar3A Adara dete, unakI sUjhabUjha kI prazaMsA krte| yuvAcAryapravara mahAsatIjI ko dharmasaMgha kA bar3A saMbala mAnate the / ve una dvArA upahRta, upaskRta dharmopAyana sAdara saharSa svIkAra krte| dharmasaMgha ke mahAna adhinetA, karuNA ke sAgara aise mahAna guru kA viyoga nizcaya hI mahAsatIjI ke lie eka vajropama AghAta hai, ve mana hI mana kitanI udvejita haiM, yaha zabdoM kA viSaya nahIM hai| kintu ve eka mahAn guru kI mahAn antevAsinI haiN| apane guruvarya kI gauravamayI AdhyAtmika virAsata Atma-bala ke sahAre sahejatI huI vidhivaiparItya ke halAhala kA ha~sate-ha~sate pAna karatI huI apane paramArAdhya guruvarya ke caraNa-cihnoM para calatI huI apane virATa vyaktitva se eka aise itihAsa kA sarjana kara rahI haiM, jo sadA avismRta, ujjIvita tathA ajara-amara rhegaa| mahAn sAdhanAmayI mahAsatI ke svastha evaM zatAyurmaya jIvana kI koTi-koTi mNgl-kaamnaaeN| Jain Educatio international

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preraNAsrotasvinI mahAsatI zrI arcanAjI zata zata abhinandana " jaina AryA mahAsatI zrI caMpAkuvarajI ma0 jainasiddhAntAcArya "jIvana kitanA dIrgha hai, yaha hai vyartha vicaar| jIvana kitanA svaccha hai, soco bArambAra // " kauna kitanA dIrghAyu hai, kitane lambe kAla taka jItA hai, yaha cintana vAstava meM koI mahattva nahIM rakhatA / manuSya ko hara samaya bAra bAra yaha socanA cAhie ki usakA jIvana kitanA pavitra hai, ujjvala hai, dharmAnugata hai| vaha alpakAlika jIvana bhI atyanta mahattvapUrNa hotA hai, jisameM dharma, zIla, sadAcAra aura jana kalyANa ke kArya jur3e rahate haiM / aise vyakti ke jIvana kA eka kSaNa bhI bahuta mUlyavAn hotA hai / vaha dIrgha jIvana, lambI jindagI kisa kAma kI, jisameM manuSya pApAcaraNa, durAcaraNa se apane ko malina banAtA rahatA hai / vaisA jIvana vyartha hai, mAnavatA kA kalaMka hai / jIte sabhI haiM, kintu jIne kA saccA vijJAna, saccI kalA jIvana ke pArakhI evaM kalAkAra hI jAnate haiM / ve jIne kA yathArtha sAra samajhate haiM, isalie usakA sadaiva sadupayoga karate haiN| jIvana zabda meM tIna varNa haiM-jI, va, tathA na / jI-yaha jIne kI ora iMgita karatA hai| jInA vaisA ho, jisase apanA kalyANa sadhe, jahA~ taka zakya ho, parakalyANa bhI sadhe / "jI" varNa jItane kI ora bhI iMgita karatA hai| rAga, dveSa, krodha, mAna, mAyA tathA lobha, ye AtmA ke akhUTa khajAne ko lUTane vAle DAkU haiM / pratyeka sattvaniSTha vyakti kA yaha kartavya hai ki vaha ina DAkuoM ko jIte, parAbhUta kre| vAstava meM ina para vijaya prApta karanA hI saccI vijaya hai , jisake lie bahuta bar3e Atmabala kI AvazyakatA hai|| va-"va" varNa vinaya, vinamratA tathA vamana kA dyotaka hai| jIvana meM vinaya kA bar3A U~cA sthAna hai / dharma ko vinayamUla kahA gayA hai / jisameM vinaya nahIM hotA vaha sahI mAne meM dharma kA AcaraNa nahIM kara sktaa| vinaya jIvana meM pavitratA, zAlInatA, zucitA evaM mRdutA Adi aneka guNoM kA saMcAra karatA hai| vamana kA artha ulaTI hai / jo vyakti ulaTI kara usI ko khAne lagatA hai, vaha kitanA ghinaunA va gaMdA hotA hai, yaha koI kahane kI bAta nhiiN| jisameM jarA bhI viveka hotA hai, vaha kabhI bhI vaisA nahIM karatA / AdhyAtmika dRSTi se isakA tAtparya yaha hai ki jIva caurAsI lAkha yoniyoM meM ananta bAra paribhramaNa kara cukA / paribhramaNa kara unako chor3atA gyaa| eka prakAra se yaha sabhI yoniyA~ usake vamana MUndelibrary.org

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Jain Educatiternational dvitIya khaNDa / 86 ke sadRza hai / punaH unameM jAte rahanA apane hI vamana kie padArtha ko khAne ke samAna ati nimna koTi kA kArya hai / isalie mAnava ko cAhie ki vaha aisA prayatna kare, aisA jIvana apanAe, aisA pavitra, dharmAnumodita AcaraNa kare, jisase use bAra bAra ina paribhuktavamita yoniyoM meM na jAnA pdd'e| vaha aisI sAdhanA kare, jisase janma evaM mRtyu ke cakra se sadA ke lie chuTakArA prApta ho sake / na na - "na" varNa nahIM kA dyotaka hai| vaha iMgita karatA hai prakAra ke pApakRtyoM se bace, durbhAvanA, duzcintana va duSprayatna se vaha hara samaya yaha cintana karatA rahe ki maiM aise kArya kabhI lAkha jIvayoniyoM meM Dhakelane vAle haiM / aise kAryoM se maiM sadA jagat meM jo bhI pariya aura parityAjya hai, use meM apane jIvana meM hU~ / ki manuSya aThAraha apane ko dUra rakhe / karU jo caurAsI apane ko dUra rakhUM / kabhI bhI sthAna isa saMkSipta se vivecana meM jovana kA sArA jAtA hai / vivekazIla vyakti isakA marma samajhate haiM aura ve isake anurUpa jIvana paddhati svIkAra karate haiM / vaise vyaktiyoM kA jIvana AtmakalyANaparaka to hotA hI hai, sAtha hI tAtha jana-jana ke lie eka varadAna bana jAtA hai / mujhe ullekha karate apAra harSa kA anubhava hotA hai| ki hamAre dharma-saMgha kI parama mAnanIyA, prakhara viduSI, mahAn adhyAtmayoginI mahAsatI zrI umarAva kuMrajI ma. sA. 'prarcanA' kA jIvana ina vizeSatAoM se saMpUrNatayA parivyApta hai / unake jIvana kA kSaNa-kSaNa rAga, dveSa Adi Atma-zatruoM ke vijaya tathA AdhyAtmika prAnanda, jo bhautika padArthoM se sarvathA nirapekSa hai kI upalabdhi ke prayAsa meM vyatIta hotA rahA hai, Aja bhI ho rahA hai / jIvana jagat ke lie yA jAgatika padArthoM ke lie nahIM hai varan jagat yA jAgatika padArtha viveka ke sAtha jIvana ke sacce lakSya kI pUrti meM nimitta ke rUpa meM yathocitatayA prayojanIya haiN| udAharaNa ke lie hama bhojana ke lie nahIM haiM, bhojana deha calAne ke lie vAMchita hai / sAdhanAkAla meM deha eka nimitta ke rUpa meM apekSita hai / taba taka bhojana aura usa jaisI anya anivArya bhautika vastue~ apanI-apanI upayogitA lie rahatI haiM / aisA cintana liye calane vAlA vyakti deha meM, khAnapAna meM, sthAna meM, vyaktiyoM meM Asakta nahIM hotA / jahA~ jIvana meM anAsaktatA zrA jAtI hai, vahA~ vyakti sAdhanA ke satpatha para anavarata zrAge bar3hatA jAtA hai / mahAsatIjI zrI umarAvakuMvarajI ma. ke jIvana meM yaha satya sarvathA vikasvara hai, dedIpyamAna hai / sacamuca ve sAdhanA kI jIvanta pratimA haiN| unake jIvana kA hara kArya adhyAtma se hai / unakI sannidhi meM Ane vAlA vyakti apane ko dhanya mAnatA hai / mahAsatIjI ne jIvana meM sAdhanA dvArA jo upalabdha kiyA, upalabdha kie jA rahI haiM, vaha vastutaH zradbhuta hai / mahAsatI jI ma. kI yaha apanI vizeSatA hai ve apanI upalabdhiyoM ko kevala apane taka sameTe rakhanA nahIM cAhatIM / ve jana-jana meM unheM vikIrNa karatI jAtI haiM / mumukSa, bodhisatva kI jyoM unakI yaha antaH kAmanA hai ki isa zoka-saMkula jagat kA pratyeka prANI prAdhyAtmika prahalAda se prApUrNa ho /

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zata zata abhinandana / 87 hU~ mahAsatIjI ma. kI dIkSA svarNa jayantI ke avasara para maiM zraddhApUrNa, subhaktipUrNa hRdaya se unakA zata-zata abhinandana karatI aura yaha kAmanA karatI hU~, ve apane lakSya ke sAphalya kI dizA meM uttarottara, pravizrAnta rUpa meM bar3hatI jAeM / unake sAdhanA saMpRkta jIvana kI prAdhyAtmika madhura surabhi hama saba taka, jana-jana taka pahuMce, sabake jIvana ko AdhyAtmika preraNA se zrotaprota banAe / isa aitihAsika velA para maiM unakA bhUri-bhUri abhinandana karatI hU~ / unake svastha, sudIrgha jIvana kI satkAmanA karatI hU~ / nizcaya hI mahAsatI hama sabake lie adhyAtmayoga evaM sAdhanA kI preraNAsrotasvinI haiM, jinakI bhAvodvelanamayI taraMge hameM sAdhanA kI dizA meM agrasara hone meM sadaiva saMbala pradAna karatI haiM / wainelibrary.org

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yoga, saMyama, sAdhanA, sevA tathA karuNA kI satata pravahaNazIlA nirmala mandAkinI mahAsatI zrI arcanAjI sAdhvI uditaprabhA "uSA" bhAratavarSa sadA se saMskRti-pradhAna deza rahA hai| yahA~ para vaidika, bauddha evaM jaina saMskRti kI tridhArAeM satata gatizIla rahI haiM / ye tInoM hI apane apane sthAna para mahattvapUrNa haiN| vizva kI anyAya saMskRtiyoM meM jaina saMskRti kA eka viziSTa evaM gauravapUrNa sthAna hI nahIM, apitu bhArata kI mahimA garimA meM yaha prANa-zakti ke samAna hai| yaha adhyAtma-pradhAna saMskRti hai / yama, niyama, vrata, saMyama, svAdhyAya kI saMskRti hai| prastuta saMskRti kA yaha zAzvata dhyeya rahA hai ki jIvana kA lakSya bhoga nahoM yoga hai, saMgraha nahIM tyAga hai, rAga nahIM virAga hai, aMdhakAra nahIM prakAza hai, mRtyu nahIM . amaratA hai| jaina saMskRti ne AdhyAtmika jAgaraNa aura sAmAjika krAnti ke itihAsa meM mahattvapUrNa yogadAna kiyaa| pratibhAsampanna mUrdhanya manISiyoM, RSiyoM ke cintana aura manana kI antaHsalilAoM dvArA bhAratIya mAnasa ko sadaiva urvara aura prakAzapUrNa banA kara cirantana evaM sanAtana satyoM kA udghATana kiyA hai| usI saMskRti ke udgAtA, sajaga praharI, ananta AsthA ke AyAma, antara ke teja se dIptimAn mukhamaNDala, unnata aura prazasta bhAla, antarabhedinI dRSTiyukta ujjvala nayana kamala, jana maMgala kA upadeza detI mukharita prajJA, prabhAvapUrNa vyaktitva se vibhUSita zraddhayA guruvaryA zrI zrI umarAvakuMvarajI ma. sA. "arcanA" haiN| Apa apane sAdhanAmaya jIvana ke pacAsa varSa pUrNa kara rahI haiN| yaha lambI avadhi zAstrAnuzIlana, svAdhyAya, loka jAgaraNa, dharma-prabhAvanA, sevA evaM dhyAna-yoga kI dRSTi se atyanta gauravapUrNa rahI hai| isa avasara para Apake bahumAna hetu eka virATa abhinandana graMtha samarpita kiyA jA rahA hai| yaha sAdhanAsampanna sAdhakoM kA abhinandana hai| sAdhaka sAdhanA kA sammAna karatA hai aura saMsArI sAdhaka kA abhinandana / sAdhanA parama tattva mokSa kI upAsanA hai| parama sAdhanA kA udAtta saMkalpa, samudyama Apa jaise viralatama vyaktitva meM hI pAyA jA sakatA hai| vyApaka, virAT, Urjasvala vyaktitva ke paricaya, prazasti ko zabda-zRkhalA kI kar3iyoM meM Abaddha karanA sUrya ko dIpaka dikhAne ke sadRza hai / Apake guNoM kA Jain Education | Bernational

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nirmala mandAkinI : mahAsatI zrI arcanAjI / 89 vizleSaNa karanA vastutaH nanhIM nanhIM bhujAoM se apAra samudra ko pAra karane jaisA saMbhava kArya hai / isa avasara para maiM kucha aisI hI sthiti anubhava kara rahI hU~, ki eka tuccha kiraNa apane sUraja ke sambandha meM kyA prakAza DAle, eka bUMda apane sAgara ke lie kyA kahe ? mUka mana grAhlAdita kara dene vAlI ananta surabhi ke lie kyA batalAe ? phira bhI maiM apanI samagra zakti ko sahejatI huI kucha sAhasa baToratI hU~, apanI ArAdhyA para kucha likhane ke lie / jahA~ mahArANA pratApa jaise vIra paidA hue, prAcArya haribhadra jaise jJAnI janme, jahA~ premadIvAnI mIrAM ke gItoM ne vAyumaNDala ko pavitra banAyA, yogI zrAnandaghana kI sAdhanA phalI, usI rAjasthAna ke dAdiyA gA~va meM pitAzrI mAMgIlAlajI evaM mAtAzrI anUpAdevI kI kukSi se vi. saM. 1979 ko janmASTamI ke dina ApakA janma huA | Apake janma para zrAnanda kI umiyAM taraMgita huIM / kintu kAlagati ko kauna jAnatA hai, sAta dina ke pazcAt hI mAtA kA viyoga ho gayA / aba to mAtRvAtsalya se vaMcita umA ke lie pitA kA sneha hI jIvana kA sambala rahA / Apane bacapana meM hI ujjvala, nirmala saMskAra Apane pitAjI evaM bar3e pitAjI zrImAn lakSmaNasiMhajI, bar3I mAtAjI ugamakaMvarabAIjI se prApta kiye, jo Apake lie jIvana meM pAvana pAtheya ke sadRza siddha hue aura jo Apako saMgharSa ke bIhar3a vana bhI Age bar3hane kI sadA preraNA dete rahe jIvana ke bArahaveM varSa meM praveza karate hI grApazrI ko pariNaya sUtra meM zrAbaddha kara diyA gayA / vidhi kI kaisI viDambanA rahI ki vivAha ke do varSa bAda hI Apake pati zrImAn campAlAlajI ne isa saMsAra ke mahAprayANa kara diyaa| haMsI khuzI, A~khoM kI camaka aura mana kA romAnI utsAha palaka jhapakate samApta ho gyaa| phUla - sI komala bAlikA yaha saba kucha samajha bhI na sakI aura jIvana eka mor3a para Akara khar3A ho gayA / saMkSipta jIvana kI vipadAoM ke bIca grApake cintana ne eka abhinava mor3a liyA / punaH AzA kI kiraNa camakane lagI / Apake antastala meM saMyamI jIvana apanAne kI bhAvanA jAgrata huI aura pitA-putrI saMyama mArga para agrasara hone ko tatpara hue / 'jahA~ cAha vahA~ rAha' kI ukti ke anusAra Apake pitAzrI ne mAravAr3apravartaka svAmIjI zrI hajArImalajI ma. sA. ke pAsa evaM Apane mahAsatIjI zrI saradArakuMvarajI ma. sA. kI ziSyA ke rUpa meM zramaNa dIkSA aMgIkAra kI / - zrApazrI kA nAma umA se mahAsatIjI zrI umarAvakuMvarajI ma. sA. rakhA gayA / saMyama grahaNa karane ke pazcAt zrapazrI vinaya ko jIvana kA mUlamantra, guruAjJA ko dharma kI zrAdhArazilA, jijJAsA ko saMyama kI dIpazikhA ke rUpa meM uttarottara vikasita karatI gaIM / Apane guruvaryA ke vidhi-niSedhaparaka saMketa-sUtroM ww.jainelibrary.org

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dvitIya khaNDa / 90 meM apanA sArA cintana kendrita kara diyA / kuzAgra buddhi evaM lakSya ke prati aDiga niSThA ke bala para jJAna-jyoti kA vistAra hone lagA aura atizIghra hI Apane jaina AgamoM evaM zAstroM kA gahana parizIlana kara darzana, sAhitya, veda, upaniSada, purANa, gItA, mahAbhArata, kurAna, bAibila Adi granthoM kA pArAyaNa kara adhyayana . meM bar3I praur3hatA prApta kii| yaha bar3e mahattva kI bAta hai, vipula jJAna hone para bhI ApameM jarA bhI ahaMkAra nahIM hai / yahI Apake jIvana kI samunnati kA mUla maMtra rahA / maiMne bahuta hI nikaTatA se dekhA hai, anubhava kiyA hai ApakI saumyatA sahRdayatA, snehazIlatA, saralatA, sahajatA aura sadA pramudita rahane vAlo bhavya mukha-mudrA hara kisI ko prabhAvita kiye binA nahIM rahatI, jo Apake saMparka meM AtA hai| aApakA bAhya vyaktitva jitanA samajjvala, AkarSaka tathA zAnta hai. ApakA antaraMga bhI utanA hI nizchala, nirlepa evaM darSaNa kI taraha sApha-sutharA hai / ApakA hRdaya zizu ke samAna sarala evaM nirmala hai / Apake vyavahAra meM banAvaTa/sajAvaTa pradarzana nAmamAtra ko nahIM hai / "jahA anto tahA bahi" ke anusAra ApakA bhItarabAhara samAna hai, na durAva, na chipAva, na chala, na prapaMca / ApakI vANI meM mAdhurya, gAmbhIrya, sAralya, sArasya samanvaya evaM anekAnta ke tAra jhaMkRta hote haiN| ApazrI kI tarkaNA-zakti adabhata hai| praznakartA jisa rukha meM prazna pUchatA hai, usI mudrA meM pApa uttara dete haiN| aApakI pravacana zailI bar3I madhura evaM prabhAvapUrNa hai| Apake pravacana sadA maulikatAyukta evaM hRdayasparzI hote haiN| Apake pravacanoM meM gambhIra AdhyAtmika viSayoM para, yoga sAdhanA para vistRta vyAkhyAeM evaM tAttvika upadezoM kA prAdhAnya hone para bhI zrotA kabhI Ubate nahIM haiM / ApakI yaha vizeSatA hai ki gUDha se gUDha tAttvika viSaya ko bhI Apa bar3A rocaka, sarala, AkarSaka evaM mohaka banA dete haiN| ApazrI kisI bhI jAti se anubaMdhita nahIM haiM / ata: Apake pravacana sarvajanahitAya, sarvajana sukhAya hote haiM / ApazrI ke preraka upadezoM se prabhAvita hokara sahasroM logoM ne mA~sa, madirA, dyUta, AkheTa Adi sapta-kuvyasanoM kA tyAgakara sAttvika jIvana jIne kA saMkalpa kiyaa| Apake mana meM sabhI dharmoM ke prati samanvayAtmaka dRSTikoNa vidyamAna hai| isalie Apa apane pravacanoM meM sabhI dharmoM kI mahattvapUrNa zikSAoM kA yathAvasara pratipAdana karate rahate haiM / Apake anusAra yaha saMsAra aneka dharmarUpI phUloM kI vATikA hai / jisa prakAra eka vATikA meM taraha-taraha ke phUla eka sAtha apanI-apanI raMga-viraMgI chaTAoM se vATikA kI zobhA bar3hAte haiM, usI prakAra vizvarUpI vATikA meM bhinna-bhinna dharma bhI apane-apane siddhAMtoM dvArA anupama prAdhyAtmika Ananda kA mArga batAte haiN| VANA Jain Education Yhternational

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nirmala mandAkinI : mahAsatI zrI arcanAjI / 91 Apake mana meM dRr3ha vizvAsa hai ki manuSya guru kI kRpA se hI paramAtmA ko pA sakatA hai| ApakA mana isa bAta se bar3A pIr3ita hai ki Aja ke vidyArthiyoM ke mana meM apane guru ke prati tanika bhI zraddhA, bhakti va prema nahIM rahA / Aja chAtroM ko vinaya, ziSTatA, anuzAsana, kartavyapAlana aura sadAcAra kI zikSA nahIM dI jAtI hai| isalie aAja cAroM ora ucchRkhalatA aura anuzAsanahInatA kA vAtAvaraNa vyApta ho rahA hai| bhAvI pIr3hI ke bhaviSya ke lie Apake hRdaya meM tar3apa hai, pIr3A hai / bAlaka-bAlikAoM ko susaMskArita karane hetu Apane "naitika zikSA aura naI pIr3hI" para 201 nibandhoM ke mAdhyama se apane vicAra prastuta kiye haiN| AzA hai, chAtra-chAtrAoM ke naitika nirmANa meM ve upayogI siddha hoNge| ApazrI ke vicAroM meM sUkSma, gahana cintana tathA mAnavIya dRSTikoNa sannihita hai| ApakI yaha spaSTa dhAraNA hai ki hama svarga aura mokSa kI carcA karane se pUrva apane-Apako mAnava banAne kA prayAsa kreN| vizva ke samagra prANiyoM ke prati maitrI-bhAva, ahiMsA tathA paropakAra mAnavatA ke pavitra sopAna haiN| dharma aura vijJAna ke sambandha meM Aye dina vibhinna vicAra sAmane Ate haiM parantu ApazrI kA spaSTa mata hai ki vijJAna aura dharma eka dUsare ke virodhI nahIM haiM / vijJAna ko dharma aura nIti ke aMkuza kI AvazyakatA hai| ahiMsA kI jaMjIra bAMdhakara dharma ke nirdeza para yadi vijJAna kA upayoga kiyA jAya to vizva meM sthAyI zAnti sthApita kI jA sakatI hai| ApazrI zrutArAdhanA evaM sAhityasAdhanA dvArA ajJAnAndhakAra meM bhaTaka rahe janajIvana ko jJAna kA divya prakAza pradAna kara rahI haiM / Apake sAhitya meM pratibhA kI praur3hatA, kalpanA kI sUkSmatA, anubhava kI gahanatA, abhivyakti kI spaSTatA, bhAvoM kI yathArthatA evaM ramaNIyatA, Adarza kI sthApanA tathA zivatva kI bhAvanA nihita hai| sacamuca ApakA bemisAla sAhitya mAnava mUlyoM kA eka aisA advitIya dastAveja hai, jo jIvana-patha ke pathikoM kA apanI gantavya dizA meM agrasara hone meM sadA patha-pradarzana karatA rhegaa| ApakA jIvana sarva jana-hitAya, sarva jana-sukhAya ke pavitra uddezya ke prati sarvathA samarpita hai / prAtmakalyANa ke sAtha hI saMsAra ke prANimAtra ko kalyANa kI maMgala-bhAvanA Apake antaratama meM sadaiva hilore letI rahatI hai| Apane apane ziSyAsamudAya ke sAtha deza ke vibhinna prAntoM meM bar3I lambI-lambI pada-yAtrAeM kI, jinameM rASTra ke jana-jIvana ko nikaTa se dekhane aura unheM sadupadeza dene ke mahattvapUrNa avasara prApta hue| ina pada-yAtrAoM ke bIca Apane jana-jana ko dharma kA vAstavika svarUpa hRdayaMgama karAyA aura dizAhIna evaM vibhrAnta loka-mAnasa kA mArga prazasta kiyaa| Apa apane sAdhAnAmaya jIvana kI AdhyAtmika saurabha vikIrNa karate hue wwfullinelibrary.org

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dvitIya khaNDa / 92 jahA~ bhI padhArate haiM, vahA~ jana-jana ke mastiSka meM apane, amala, dhavala vyaktitva kI amiTa chApa chor3a jAte haiM / dayA kI sAkAra pratimA zraddha yA guruvaryA ke hRdaya meM dIna duHkhI janoM ke prati karuNA ko nirmala mandAkinI sadA pravAhita rahatI hai| vastutaH saMta kA jIvana pAramArthika jIvana hai / svayaM kaSTa sahana kara dUsaroM ke jIvana kA nirmANa karanA unakA lakSya hotA hai / ve apane duHkha se nahIM apitu jagat ke prANiyoM ko antarvedanA se Akula-paryAkula dekhakara sihara uThate haiN| rAmacaritamAnasa meM tulasIdAsa ne kahA hai santa hRdaya navanIta samAnA, kahA kavinha pai kahe na jaanaa| nija paritApa dravai navanItA paradu.kha dravahiM saMta supunItA / / saMta kA komala hRdaya auroM ke vedanAjanita paritApa se navanIta kI bhAMti pighala uThatA hai / "sAdhavo dInavatsalA:" ke anusAra saMta dIna janoM ke prati vatsala, dayAlu hote haiM / kevala itanA hI nahIM ve pApa, tApa, prAdhi-vyAdhi, upAdhi se bhI chuTakArA dilavAte haiM / kahA hai gaMgA pApaM zazI tApaM dainyaM klptrurythaa| pApaM tApaM ca dainyaM ca, dhnanti santo mhaashyaaH|| arthAt gaMgA pApa kA, candramA tApa kA aura kalpavRkSa dInatA kA nAza karatA hai kintu mahAmanA saMta pApa, tApa aura dainya-tInoM se chuTakArA dilA dete haiM / ApazrI meM yaha saba sAkSAt paridRzyamAna hai| ApazrI ne dIna-duHkhI- vAtsalya hetu aneka sthAnoM para pAramArthika saMsthAeM sthApita kI, jo nirantara apanI sevAeM de rahI haiM / udAharaNArtha-jodhapura, nAgaura tabIjI, ajamera, udayapura, khAcarauda (ma0 pra0) daurAI, madrAsa prabhRti aneka sthAnoM meM ye saMsthAeM svadharmI-sahayoga sevA samiti ke nAma se prazaMsanIya kArya kara rahI haiN| praznavyAkaraNasUtra meM labdhiyoM kA varNana pAtA hai / ahiMsA, saMyama, tapa, japa Adi kI sAdhanA se viziSTa vismayakArI labdhiyA~-zaktiyA~ prApta hotI haiN| ApazrI ko kaunasI zakti-labdhi prApta hai, yaha to vizeSajJa hI batA sakate haiM, para itanA to avazya kahA jA sakatA hai ki ApakI sAdhanA ne siddhi kA saMsparza kara liyA hai| tabhI to hajAroM vyakti paritApa se grasta rote-bilakhate Ate haiM aura prApazrI ke darzana kara evaM mAMgalika zravaNakara paritApa-mukta hokara akathanIya prAtmazAnti prApta karate haiM. prasanna-madrA meM prasthAna karate haiN| bhayaMkara se bhayaMkara bImAriyoM se kaSTa pAte sahasroM janoM ko hamane svastha evaM prasanna hote dekhA hai| ApazrI trasta evaM pIr3ita vyaktiyoM ko pUjya zrIjayamalajI ma. sA0 kA evaM mahAmaMtra navakAra kA jApa batAte hue yahI pharamAte hai ki divya mahAn AtmA ke

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nirmala mandAkinI : mahAsatI zrI arcanAjI / 93 prati apanI zraddhA kA kala-kala karatA nirbhara yadi pUre vega se pravAhita hogA to vikaTa se vikaTa aura bhArI se bhArI bAdhA kI caTTAna bhI dhvasta ho jAyegI | AvazyakatA hai, ekAgratA ke sAtha prabhu kA, iSTa kA zraddhApUrvaka smaraNa kiyA jAe / jIvana eka prayogazAlA kI bhA~ti hai, jahA~ sukha, duHkha, utthAna, patana, harSa, viSAda sAgara ke jvAra bhATe kI taraha Ate jAte rahate haiM / Apake jIvana meM bhI kaI utAra-car3hAva Aye kintu Apa una jhaMjhAvAtoM, saMgharSoM ke vAtyAcakra meM sumeru kI taraha aDiga, aTala, acala rahe aura sabhI vighna bAdhAoM ko Atmabala dvArA pAra karate hue, "caraiveti caraiveti" ke anusAra uttarottara anavarata prAge bar3hate rahe / Apane apane jIvana meM anekoM bAra amRta ke sthAna para garala pAna kiyA, jise yadi zAyara raghupatisahAya phirAka ke zabdoM meM kahA jAya to yoM hogA - " ziva kA viSapAna to sunA hogA / maiM bhI ai dosta pI gayA A~sU || ApazrI ne saMgha meM, samAja meM, dharma kI prabhAvanA / vikAsa hetu apanI sAdhanA ko carama lakSya taka pahu~cAne hetu evaM ziSyAoM ke jIvana ko ujjvala - paramojjvala banAne hetu apanI pUrNa cetanA evaM zakti lagAI, cAhe kitane kI saMgharSo ko jhelanA par3A ho / ApazrI ne amRta aura viSa donoM ko samAna rUpa se svIkAra kiyA / phUloM ke sthAna para zUloM kA varaNa kiyA / kaSTa evaM vipatti ke samaya meM bhI Apake mukhamaNDala para mlAna chAyA kA jarA bhI AbhAsa dRSTigocara nahIM hotA / ghora musIbatoM ke avasara para bhI prApa praphullita gulAba kI taraha muskarAte rahate haiM / saMkaTa kI ghar3iyoM meM bhI Apa dhairya nahIM khote aura apane sAhasa, dhairya evaM zaurya se dUsaroM ko bhI preraNA dete haiM / vAstava meM saMgharSa kI krUratA ko muskAna kI suramyatA meM parivartita karane kI vicitra, dvitIya kalA ApazrI meM hai / ApazrI ne saMgharSoM ke kaMTakAkIrNa mArga para bar3hate hue bhI jagat ko mRta hI luTAyA hai, saMyama, yoga, sAdhanA kI surabhi bikherii| jaisAki eka zAyara ne kahA hai merI kathA to viSapAna kI kathA hai jadIma / maiM jahara pIkara jamAne ko de sakA amRta || jIvana meM Ane vAlI musIbatoM ke sAtha-sAtha duniyA~ dvArA AlocanA, TIkATippaNI, nindA-burAI athavA isake viparIta prazastigAna, yazogAthA - gAna arthAt anukUla aura pratikUla parISahoM ko samabhAva se sahana karane kI prApazrI meM adbhuta kSamatA hai / saMta kavi sundaradAsa ke zabdoM meM Apa saMta kA vAstavika jIvana jI rahe haiM wwwinelibrary.org

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dvitIya khaNDa / 94 kouka nindata kouka vandata, kouka bhAva soM deta hai lacchana, kouka kahata ye mUrakha dIsata, kou kahata ye catura vicacchana / kouka Aya lagAvata candana, kouka DArata hai tana-tacchana, sundara kAhU pe rAga na roSa so, ye saba jAniye santa ke lacchana / mAnava ghara se, parivAroM se, apane tana se, kAMcana-kAminI se sambandha-viccheda kara sakatA hai, unase apanA mamatva miTA sakatA hai parantu yaza, sammAna aura pratiSThA se mamatva tor3a pAnA bahuta kaThina hai| kintu yaha niHsaMkoca kahA jA sakatA hai ki Apa lokaSaNA ko sarvathA jIta cakI haiN| aApako khyAti, prazasti aura kIrti kI jarA bhI cAha nahIM hai| yadi kabhI koI sAdhu, sAdhvI bhAI-bahina Apake guNoM kI prazaMsA karate haiM to ApakA eka hI uttara hotA hai "zabdajAlaM mahAraNyaM, cittabhramaNakAraNam / " arthAt yaha prazaMsAtmaka zabdoM kA jAla vaha bIhar3a vana hai, jo citta ko bhaTakA detA hai| vAstava meM ApakI yaha asAdhAraNa vizeSatA hai| yoga evaM dhyAna ApazrI ke jIvana meM sahaja rUpa meM vyApta hai| yaha kahanA atizayokti nahIM hogA, niHsandeha Apane dhyAna-siddhi prApta kI hai| usI kA yaha pariNAma hai ki Apake mukha para sAttvikatA, pavitratA, nirmalatA evaM divyatA kI ujjvala AbhA sAkSAt parilakSita hotI hai| Apane dhyAna-sAdhanAmUlaka preraNA dvArA anekAneka sAdhaka-sAdhikAoM kA sAdhanA-patha prazasta kiyA hai, unheM mArga-darzana diyA hai, jisakA avalambana kara Aja ve apane lakSya kI ora satata gatizIla haiN| Apa dhanya haiM, ApakA jIvana dhanya hai, ApakI sAdhanA dhanya hai| ApakI chatrachAyA hameM cirakAla-paryanta prApta rahe, yahI hamArI hArdika AkAMkSA hai| Jain Educ418 International

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agAdha dhairya, sAhasa evaM Atmabala kI pratimUrti, zramaNa-saMskRti ko samunnAyikA eka mahAna nArI . sAdhvI kaMcanakaMvara jagad-guru bhAratavarSa sadA se RSi-muniyoM kI karma-bhUmi rahA hai| isa pAvana dharA para anekAneka mahApuruSoM kA, sannAriyoM kA janma huA, jinhoMne apane tyAgamaya, tapomaya, zauryamaya jIvana dvArA rASTra kA, dharma kA, samAja kA mukha ujjvala kiyaa| mahAsatIjI zrIumarAvakuMvarajI ma. sA. "arcanA" una mahAn AtmAoM kI svarNima zRkhalA kI vaha dedIpyamAna kar3I haiM, jisakI ujjvala AbhA se AdhyAtmika jagat vibhAsita hai| rAjasthAna ke meravAr3A janapada ke antargata dAdiyA nAmaka grAma hai, jise parama zraddha yA mahAsatIjI ko janma dene kA saubhAgya prApta huaa| eka choTe se grAma kI puNya-bhUmi meM prAdurbhUta isa ratna ne digadiganta meM jo apanI divya-jyoti vikIrNa kI, usakA apanA eka gauravamaya itihAsa hai| isa saMsAra meM aneka prANI Ate haiM, cale jAte haiN| janma lenA unhIM kA sArthaka hai, jo apane jJAna tathA sAdhanA dvArA svayaM kA kalyANa to karate hI haiM, jana-jana ko jJAnAmata kA pAna karA dharma ke pAvana-patha para agrasara hone ko prerita bhI karate haiN| pUjanIyA guruNI ma. sA. kA jIvana eka aisA hI pavitra, uttama jIvana hai, jo dhArmika jagat meM eka prakAza-staMbha ke rUpa meM suzobhita hai| __ parama pUjyA, guruNI ma. sA. ne rAjasthAna, uttarapradeza, paMjAba, himAcalapradeza, kAzmIra, madhyapradeza grAdi aneka prAntoM meM pAda-vihAra karate hae bhArata ke lagabhaga ardhAdhika bhAga ko apanI dharma-dezanA dvArA lAbhAnvita kiyA hai, jana-jana ke hRdaya meM dharma kA bIja-vapana kiyA hai| mahAsatIjI ma. kA prAtmabala asIma hai / ve dhairya evaM satsAhasa kI pratimUrti haiN| saMkaToM, kaThinAiyoM aura bAdhAoM kA sAmanA karane meM unheM AdhyAtmika Ananda prApta hotA hai, jo unake prabala, prakhara vyaktitva kA dyotaka hai| yahI kAraNa hai, jina durgama kSetroM meM jAne se sAdhuvanda bhI hicakicAte the, ApazrI ne loka-kalyANa kI bhAvanA liye apanI ziSyAoM sahita sotsAha vaise sthAnoM meM viharaNa kiyA / samaya-samaya para sthAna-sthAna para aneka kaThinAiyA~ pAIM, kintu Apane unakA dhIratA, vIratA aura gaMbhIratA ke sAtha sAmanA kiyaa| jo Atmabala ke dhanI hote haiM, unake samakSa vighna evaM saMkaTa kahA~ Tika pAte haiM ! sabake saba parAbhUta ho jAte haiN| walaunelibrary.org

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dvitIya khaNDa / 96 kisI kavi ne ThIka hI kahA hai tUphAnoM ke bhaya se jisake sAhasa meM bAdhA AI hai, aise kamahimmata rAhI ne apanI maMjila kaba pAI hai| jo maMjila kA matavAlA hai saMkaTa se kaba ghabarAtA hai, choTA sA nirjhara bahane ko caTTAnoM se TakarAtA hai / sahiSNutA, samatA, saralatA aura saumyatA Apake jIvana meM kUTa-kUTa kara bharI hai| kisI bhI pratikUla paristhiti meM pApa vicalita nahIM hotii| Apake mana meM sva, para kA bheda nahIM hai| samatA kI udAra bhAvanA aApakI raga-raga meM vyApta hai| ApakA hRdaya zizu kI jyoM sarala, sukomala aura saumya hai| pravaMcanA, viDambanA aura pradarzana Apako chU taka nahIM gaye haiN| hama sabhI antevAsinI sAdhviyA~ vAstava meM parama saubhAgyazAlinI haiM, jinheM aisI divyaguNAlaMkRtA mahimAmaMDitA guruvaryA prApta huii| hamAre prAtaHsmaraNIya gurudeva, bahuzruta paNDitaratna yuvAcAryapravara zrImadhukaramuni jI ma. sA. Apake vyaktitva evaM kRtitva ko sadaiva bar3A sammAna pradAna karate rahe / ve to Apako apanI eka bhujA mAnate the| vAstava meM ApakI garimA varNanAtIta hai| maiM apanI prAtaHsmaraNIyA, parama pUjanIyA guruNI mahArAja ke prati agAdha zraddhA, Adara evaM sammAna kI udAtta bhAvanA lie sarvathA, sarvadA unake zrIcaraNoM meM samarpita huuN| unakI ahetukI kRpA sadA mujha para banI rhe| ve yuga-yuga taka dharmazAsana ko uddopta karatI raheM, jana-jana ko satpatha dikhAtI raheM, prANImAtra kA kalyANa karatI rheN| Jain Educdi international

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zramaNI - AkAza ke ujjvala nakSatra guruNIjI ma. sA. sAdhvI hemaprabhA, sAhityaratna mujhe hArdika prahlAda hai, prasannatA hai ki jJAna, darzana, cAritra kI sAkAra pratimA, jJAna- sAgara meM DubakI lagAne vAle, karuNA kI pratimUrti, pravacana- ziromaNi, kAzmIrapracArikA parama pUjyA guruNIjI zrI umarAvakuMvarajI ma. sA. " arcanA " kI 'dIkSA - svarNajayantI' ke pAvana prasaMga para eka zAnadAra "abhinandana grantha " prakAzita hone jA rahA hai / isa sundara avasara para hRdaya ke nirmala bhAvoM kI eka laghu bheMTa Apake zrIcaraNoM meM samarpita karatI huI maiM apane Apako saubhAgyazAlI anubhava kara rahI hU~ / zraddhayA guruNIjI ma. sA. eka aise ratna kI bhAMti haiM, jinase jJAna, prema, dayA karuNA, yoga, tapa Adi kI pratipala pratikSaNa kAnti bikharatI rahatI hai / isa kAnti kI prabhA meM mujhe bhI jIvana kA sahI artha pahacAnane kA suavasara prApta huA hai| Apake nAma kA pratyeka varNa jIvanadarzana ko AtmasAt kiye hue hai / aisA pratIta hotA hai ki ApakA nAma saMkhyAtIta sadguNoM kI khAna hai / jaise hama puSpa ko dekhate haiM lekina usakI surabhi ko kevala anubhava karate haiM, isI prakAra Apake guNoM kI mahaka se maiM Apake nAma kA nimnalikhita artha anubhava karatI hU~ / mana ko prasanna karane vAlI ApazrI kI mAMgalika evaM dhyAna sAdhanA meM eka alaukika zakti hai / isa alaukika zakti kA prabhAva maiMne svayaM apanI A~khoM se anekoM bAra dekhA hai / pratyakSa anubhava kiyA hai ki jo loga rote bilakhate Ate haiM, guruNIjI ma. sA. kA mAMgalika zravaNa kara ha~sate-muskarAte hue vidA hote haiM / maiM bhI jaba sira darda evaM cakkara se chaTapaTAtI hU~, taba mAtra ma0 sA0 zrI kA mAMgalika hI merA upacAra karatA hai / hAthoM se AzIrvAdarUpI dAna dekara tathA vRddha, apAhija rogI Adi kI sevA kara, ApazrI, isakI sArthakatA ko siddha karate haiM / jo vyakti ApazrI se kevala AzIrvAdarUpI dAna prApta kara letA haiM, vaha nihAla ho jAtA hai aura apane Apako dhanya samajhatA hai / isake atirikta Apa apane hAthoM se sevA karane ke lie sadaiva tatpara rahate haiM, cAhe vaha choTA hI kyoM na ho| hamane kaI bAra anubhava kiyA hai ki jaba kabhI hama choToM ke koI darda ho jAya to Apa zIghra hI sevA ke lie taiyAra ho jAte haiM / ApakI eka aura vizeSatA yaha hai ki Apa zrAjAnubAhu haiN| yaha jainelibrary.org

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dvitIya khaNDa / 98 vilakSaNatA mahAtmAnoM meM vizeSarUpa meM dRSTigata hotI hai| mahAtmA gAMdhI AjAnubAhu the| saralatA aApake vyaktitva ko vilakSaNa vizeSatA hai| sAmane khaDA vyakti bhale hI kaTu vANI meM kucha kahe, lekina Apa use cupacApa suna lete haiM, turanta use kucha nahIM kahate haiM / yaha saralatA Apako sabhI ke nikaTa le jAtI hai| hama dekhate haiM ki kisI kArya ke lie koI sAdhvI yA anya koI vyakti Akara pUche-"kyA phalAM kAma aisA kara liyA jAya ?" to Apa sahaja meM uttara dete 'hA~' kara lo'| kucha kSaNa bAda dUsarI sAdhvI yA vyakti pAkara pUcha leveM ki kyA phalAM kAma vaisA na karake aisA kara liyA jAya ? to bhI ApakA pratyuttara svIkRti meM hI hotA hai / kahane kA tAtparya yaha hai ki ApameM itanI saralatA hai ki hara koI apanI bAta ke lie Apako santuSTa kara letA hai / Nothing is more simple than greatness Indeed to be simple is to be great - "Emerson" tIkSNa vANI kahakara dUsaroM ke mana ko mata dukhAyo-yaha ApakA sadaiva upadeza evaM zikSA rahI hai| Apa kabhI bhI kisI ko bhI cubhatI bAta yA jise sunane se kisI kA mana duHkhI evaM azAMta ho jAya, aisI vANI nahIM pharamAte haiM / Apa eka urdU kavi ke kathana ko sadaiva doharAte rahate haiM "phitarata ko nApasaMda hai sakhtI jabAna meN| paidA huI nA isalie haDDI jabAna meM // arthAt-"kudarata ko jabAna kI sakhtI yAni kaThoratA pasaMda nahIM hai, ataH usane jabAna meM haDDI kA nirmANa nahIM kiyA / " isa kA mUka saMketa yahI hai ki jabAna svayaM jaisI komala hai, vaisI vaha komala zabdoM kA uccAraNa bhI kare / zrA kA artha hai camaka / prApazrI kI tapasyA evaM yoga-sAdhanA meM sUrya kI sI camaka hai / jisa prakAra sUryodaya ke pUrva cAroM ora aMdhakAra kI cAdara bichI huI hotI hai, aura jyoM hI sUrya kI prathama kiraNa utkIrNa hotI hai, cAroM ora phailA aMdhakAra bhAga jAtA hai, usI prakAra ApakI dhyAna-sAdhanA, japa, tapa ke samakSa ajJAna evaM avaguNa rUpI aMdhakAra svayaM hI tirohita ho jAtA hai| ura arthAt hRdaya prApakA sAgara sA vizAla evaM karuNA, dayA, sahiSNutA, prema Adi se ota-prota hai / Apa kisI dIna-hIna garIba vyakti kI dayanIya sthiti athavA kisI prANI ko bhUkha-pyAsa yA anya kisI kAraNa se tar3apate tarasate nahIM dekha pAte haiM / ekadama ApakA mana dayArdra ho jAtA hai / loka-kalyANa kI bhAvanA se jahA~-jahA~ Apa vicaraNa karate haiM, vahA~ Apa garIboM, anAthoM Adi kA dhyAna rakhate hue, aisI saMsthAyeM khulavAte haiM, jinase unheM kucha na kucha sahAyatA milatI rahe / Aja bhI rAjasthAna ke jodhapura, nAgaura, ajamera, alavara Adi kSetroM meM tathA madhyapradeza ke khAcarauda Adi nagaroM meM ye saMsthAyeM cala rahI haiN| "A good heart is worth gold." - "Shakespear".

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GANPaniran zramaNI-AkAza ke ujjvala nakSatra guruNIjI ma. sA0 / 99 madhuratA kA guNa pAnA, eka bahuta bar3I upalabdhi hai / ApameM madhuratA usI taraha vidyamAna hai, jisa taraha tila meM tela, Ikha meM rasa, dahI meM makkhana, phUloM meM sugandha samAhita hotI hai / kaThora se kaThora zabda kahane vAle, ugra se ugra svabhAva vAle ko Apa apane mAdhuryapUrNa zabdoM se zAnta kara dete haiN| "Calm appears when stroms are past, love will have it's hour at last." rAga ApakI itanI surIlI evaM mITho hai ki hara koI Apake zrImukha se bhajana athavA gIta sunakara AkarSita ho jAtA hai / jaba pApa bhajana athavA gIta pharamAte haiM, taba aisA lagatA hai mAnoM mA~ sarasvatI Apake kaMTha meM hI virAjamAna ho / aApakI koyala-sI madhuravANI ko sunakara manuSya hI kyA, pazu-pakSo bhI bhAvavibhora ho jAte haiN| Apako hara taraha ke gIta, lokagIta, nirguNI bhajana prAdi kaNThastha haiM / jo koI zrotA aApake zrImukha se bhajana athavA gIta eka bAra suna letA haiM, usake karNa puna: usa vANI ko sunane ke lie pipAsu bane rahate haiN| Aja bhI kaI bAra gA~voM meM rAta taka grAmINa janatA Apake bhajana sunA karatI hai| tacana-siddhi to ApameM parNatayA parilakSita hotI hai| Apa jo sahaja, sarala evaM nirmala bhAva se kaha dete haiM vaha aksara hotA hI hai| Apake zrImukha se acAnaka nikale hue zabdoM kA sAkAra rUpa lete hue pratyakSa rUpa se dekhA hai / eka varSa pUrva kI hI bAta haiN| hamArA cAturmAsa ujjaina ke mahAvIra bhavana meM thA / aneka darzanArthI Aye, unameM eka the nokhA nivAsI zrImAn bhaMvaralAlajI sA0 coraDiyA / ve apane parivAra sahita kAra meM subaha 9 baje karIba Aye aura 12 baje karIba unhoMne punaH ravAnA hone ke lie ma0 sA0 zrI se mAMgalika maaNgii| ma0 sA0 zrI ke muMha se acAnaka nikalA ki-zrAvakajI ! Apa Aja mata jAno, ApakA Aja, isa samaya jAnA ucita nahIM hai, lekina honahAra ko namaskAra hai, ve rAjasthAna ke lie ravAnA ho gye| rAjasthAna to dUra hI raha gayA aura unakA bIca mArga meM hI kAra eksIDeNTa ho gayA / aisI durghaTanA huI ki parivAra sahita ve vahIM ke vahIM samApta ho gaye / pAThako ! kAla ke gAla se koI kisI ko nahIM bacA sakatA hai, lekina mahApuruSoM kI vANI bhI asatya nahIM jAtI hai| kUdana ke samAna ApakA ceharA sadaiva camakatA damakatA rahA hai / Apa pratyeka paristhiti meM, cAhe vaha anukala ho yA ki pratikala, eka rUpa bane rahate haiN| Apake jIvana meM aisI vikaTa paristhitiyoM ko Apane ha~sate, muskarAte hue samabhAva se sahana kiyA jaise nadI kI lahareM vizAla zilAkhaNDa se TakarAkara lauTa jAtI haiM vaise hI viSama paristhitiyA~ Apake samakSa se vivaza hokara lauTa jAtI haiN| "He who foresees calamities suffers them twice over." --"'Porteus" vana ho cAhe bhavana, saba jagaha Apa eka samAna pAye jAte haiN| yaha nahIM ki, zaharoM nagaroM meM to khuza najara Ate hoM aura gA~voM athavA jaMgaloM meM susta / Apake pravacana kA hI viSaya hai-"vana meM raho cAhe bhavana meM, para mana meM rahanA sIkho" Apa aksara pharamAte bhI haiM ki dhyAna mauna-sAdhanA jitanI acchI jaMgala wwwyainelibrary.org

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dvitIya khaNDa / 100 arthAt ekAnta meM hotI hai, utanI kisI, zahara, nagara yA halacala yukta sthAnoM meM nahIM ho sakatI / isake alAvA Apako jitanI khuzI evaM prasannatA sAdhakoM se milakara hotI hai, utanI netAgaNoM se nahIM / raNabhUmi meM jisa prakAra vIra yoddhA, vIratApUrvaka lar3ate hue zatrutroM kA sAmanA karatA hai, usI prakAra Apa sadaiva kaThinAiyoM ko pyAra se nimaMtraNa dete haiM tathA sAhasa evaM dhairya se sAmanA karate haiM / prApa pratyeka paristhiti ko ucca zikharoM vAle parvata ke samAna dhIra, vIra, gaMbhIra, acala, aTala evaM aDiga rahate hue zAnta evaM samabhAva se sahana karate haiN| Apake jIvana kA yaha Aloka-sUtra rahA hai--- "Strength is life, weakness is death fear is the root of sin." jIvana sArA saMgharSo se gujarA hai, aura Apa prArambha se aba taka saMgharSoM se jUjhate rahe haiM / zrI kA saMpUrNa jIvana saMgharSoM kI kahAnI hai| kaoNnphra ensa ke kAryAdhyakSa tapasvI zrImAn hastImalajI sA0 muNota ke zabdoM meM "kevala sunA hai ki ziva ne viSapAna kara use gale meM aTakAye rakhA, use na to nIce utArA aura na hI bAhira thUkA / lekina pratyakSa rUpa se mahAsatIjI ( arcanAjI) ko dekhA hai, jinhoMne saMgharSarUpI viSa ko bAhara na thUkakara arthAt kisI ke sAmane abhivyakta na kara, apane peTa meM utAra liyA aura use pacA liyA / " isa prakAra isa yuga meM janakalyANa hetu Apa sacamuca "zivA" bana gaIM / anta meM, apanI lekhanI ko virAma detI huI isa zubha avasara para caraNArpita hone vAlI puSpAjaMli meM merA eka kusuma jo antaHkaraNa kI sampUrNa zraddhA sat kAmanA dvArA prasUta hai, samarpita karatI huI maMgalakAmanA karatI hU~ ki Apa cirAyu evaM pUrNa svastha rahakara, dIrgha kAla taka sneha kI sarasa varSA karate raheM aura maiM ApakI chatrachAyA meM, jJAna, darzana, cAritra kI abhivRddhi karatI huI apane jIvana ko adhikAdhika camakA sakUM / isI zubha kAmanA ke sAtha karuNAmUrti ! dayA ke sAgara ! kATo bhava ke bandhana, sArA jaga harSita pramudita ho karatA nata abhinandana / dIkSA - svarNajayantI ke avasara para Anandita mana, "hemaprabhA " kara rahI zrApakA bhUri-bhUri abhivandana //

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santasaMsarga ke binA jIvana usa kAgaja ke phUla kI bhAMti hai sundara raMga to haiM para sugaMdha nahIM. jisameM divyavibhUti zrI umarAva kuMvarajI 'arcanA' kanhaiyAlAla gaur3a, ujjaina vyaktitva kI mahimA aura mahattA prakAza ke hI samAna pAvana evaM ujjvala hotI hai, usakI mahAnatA sarvavyApI hote hue bhI laukika cakSutroM se dRSTigocara nahIM hotI / vaha to prakAza aura pavana sadRza sarvavyApI hote hue pratyeka sthAna ko Alokita aura prANamaya karatI rahatI hai / usakI eka hI jhalaka prAtaHkAlIna sUrya kI prathama tejomaya razmi kI bhA~ti navIna sRSTi aura Aloka vikIrNa kara detI hai, aise vyaktitva meM jIvana ke Adarza yathArtha bana jAte haiM / adhyAtmayoginI divyavibhUti mahAsatI zrI umarAvakuMvarajI arcanA eka uccakoTi kI sAdhvI vaktA haiM, bhakti kI dhArA meM DubakiyA~ lagAne vAlI ucca vicAraka, ucca koTi kI vidvAn tathA lekhikA haiM / hRdaya se bar3I sarala, sabakA hita cAhane vAlI, atyanta mRdubhASI tathA deva-guru-dharma ke prati aTala zraddhA-bhakti rakhane vAlI prasannamukha aura AkarSaka vyaktitva kI svAminI sAdhvIratna haiM / jinake nikaTa eka bAra Ane vAlA bAra-bAra unase milanA cAhatA hai, bolanA cAhatA hai, sunanA cAhatA hai rasamaya madhura vANI aura pAnA cAhatA hai unakA AzIrvAda / mukhAkRti para apAra teja, ha~samukha cintanavRtti aura mauna -sAdhaka / Apa vaktRtva kalA meM bar3I nipuNa haiM / Apake pravacanoM meM saralatA evaM sajagatA ke atirikta vyakti kI maryAdAoM kA samAja aura lokadarzana ke sAtha samanvaya bhAratIya saMskRti ke vibhinna dharmoM aura darzanoM kI bAhya vividhatA ke bhItara jo sAmya aura ekarUpatA hai, jo mAnavIya maryAdAyeM haiM, niSpakSa aura niHsaMkoca bhAva se parilakSita hotI haiM / vyaktitva bahumukhI hai / ve navanIta se komala, phUloM sI saurabhamaya haiM / gosvAmI tulasIdAsajI ne santa / sAdhvI hRdaya kI paribhASA dete hue likhA haisanta hRdaya navanIta samAnA, kahA kavina para kahyA na jAnA / nija dukha dravahi sadA navanItA, para dukha dravahi santa punItA // zrI 'arcanAjI' mAnava svabhAva kI marmajJa evaM tatvadarzI sAdhvI haiM / unhoMne saMsAra ko hastAmalakavat dekhA aura satya ko apanI vilakSaNa zailI meM prastuta kiyA / inakI vANI meM jIvana kI eka dRSTi hai tathA kalyANa kI dizA dene kA amogha mantra hai / saMyama meM sthira Antarika aura bAhya parigrahoM se mukta chaha kAyA www.nelibrary.org

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dvitIya khaNDa | 102 ke rakSaka paMca-mahAvratadhArI isa divya-vibhUti meM manusmRti ke samasta lakSaNa, bauddha dharma kI samasta pAramitAe~ aura IsA ke samasta Adeza dRzyamAna haiN| loka kalyANa kI bhUmikA meM jo jIvana aura caritra rahA karate haiM vyakti ke AdhyAtmika jAgaraNa ke bhItara jo jIvanadarzana pIThikA ke rUpa meM sthita rahatA hai-vahI vyaktitva, jIvanacaritra aura darzana inakA hai| zrI madbhAgavata gItA meM zrIkRSNa ne kahA yad yad Acarati zreSThastat tadevetaro janaH / so yat pramANaM kurute lokastadanuvartate // arthAt deva AtmAoM kA anukaraNa lokahita kA sAdhana hai| aise mahAn sAdhu sAdhvI ko, vyaktitva ko koTi-koTi merI vandanAe~ haiM / inakA janma bhAdrapada saptamI vi0 saM0 1979 ko dAdiyA grAma (kizanagar3ha) meM huA / sAr3he gyAraha varSa kI Ayu meM inakA vivAha kara diyA gayA kintu dAmpatya-jIvana adhika samaya taka na raha sakA / do varSa pazcAt hI usakA anta ho gy|| aisI saMkaTa kI ghar3I meM bhI inhoMne sAhasa aura dhairya nahIM chodd'aa| jisake bhAgya meM AdhyAtmika sukha likhe hoM vaha sAMsArika sukhoM ko tuccha samajhatA hai / AdhyAtmika sukhoM se AtmA ko parama zAnti prApta hotI hai, use bhautika sukha to kyA saMsAra kI uttama vastu bhI bA~dha nahIM sakatI aura huA bhI yahI / sAdhu sAdhvI bhUle bhaTake rAhiyoM kA mArga pradarzana karate haiN| aisI hI mahAsatI zrI saradArakuMvarajI ma0 sA0 inheM mAMgAlika sunAne AIM / inakI atavedanA dekhakara samajhakara unakA hRdaya bhI dravita ho gyaa| dhIre-dhIre inakA hRdaya sAdhanA-patha kI ora agrasara hotA gayA aura anta meM pandraha varSa kI vaya meM sAdhanA kA kaThora mArga apanAkara dIkSA grahaNa kara lii| dIkSita hone ke pazcAt mana ko ekAgra kara prAkRta, hindI, saMskRta, urdU, aMgrejI, paMjAbI Adi bhASAoM kA satata adhyayana kiyA aura nikala par3I AtmavizvAsa ke sAtha samAja ke kalyANArtha sAdhanA ke kaThora patha para / __ pacAsa (50) varSa kI saMyama sAdhanA meM inake tIna pravacanasaMkalana prakAzita huye haiM, jo isa prakAra haiM--(1) Amra maMjarI, (2) arcanA aura Aloka aura (3) arcanA ke phUla / ina tInoM pravacana-saMkalanoM kA maiMne sUkSmAtisUkSma dRSTi se adhyayana kiyA hai| inake pravacana meM pAMDitya pradarzana kA AbhAsa nahIM hotA hai varan vyakti kI maryAdAoM kA samAja aura lokadarzana ke sAtha samanvaya dekhA jA sakatA hai aura bhAratIya-saMskRti ke vibhinna dharmoM aura darzanoM kI bAhya vividhatA ke bhItara jo sAmya aura ekarUpatA hai, jo mAnavIya maryAdAe~ haiM unheM hI niSpakSa aura niHsaMkoca bhAva se, bilakula sIdhI mana kI gaharAI ko chUne vAle sarala zabdoM meM apane mana kI bAta kaha dii| inake pravacana mAnava samAja hI nahIM varan samUce rASTra ko, vibhinna dharmoM ko eka sUtra meM bA~dhane kI preraNA dete haiM / Jain Education liternational

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'divyavibhUti zrI umarAvakuvarajI 'arcanA' | 103 mAnava jIvana kA parama lakSya paramAtmA meM milanA hai, paramAtmA ke caraNoM meM apane Apako samarpita karanA hai / vAstava meM niSkapaTa hokara paramAtmA ke caraNoM meM apane Apako samarpita kara denA hI paramAtmA kI arcanA hai| prabhu taka arcanA ke phUla le jAne kI sAdhaka ko sudIrgha yAtrA ubhayamukhI hotI hai, eka bAhya-mukhI aura dUsarI anrtamukhI / 'arcanA ke phUla' loka-yAtrA aura antaryAtrA do bhAgoM meM vibhakta haiM tathA do bhAgoM meM vibhakta karake donoM hI prakAra kI yAtrAoM meM Ane vAle vighnoM, pralobhanoM Adi se yAtrI ko sAvadhAna kiyA gayA hai| pratyeka pravacana paramAtmA kI arcanA ke liye eka-eka phala hai, jisako lekara jIvana yAtrI bar3I sAvadhAnI se prabhu taka pahu~catA hai| 'aAmramaMjarI' meM saMkalita pravacana tIna bhAgoM meM vibhakta haiM--(1) adhyAtma aura sAdhanA, (2) mAnava dizAyeM aura bindu, (3) manuSya aura samAja / ___ 'pAmramaMjarI', 'arcanA ke phUla' tathA 'arcanA aura Aloka' ke dvitIya, tRtIya saMskaraNa prakAzita ho cuke haiN| isI se inakI lokapriyatA va upayogitA pramANita hotI hai| __bhAratIya-saMskRti ke samasta vicArakoM-tanvacintakoM evaM mananazIla RSi muniyoM ne yoga-sAdhanA ke mahatva ko svIkAra kiyA hai| yoga eka AdhyAtmika sAdhanA hai / prAtma-vikAsa kI eka prakriyA hai| vizva kA pratyeka prANI apanA Atma-vikAsa karane ke liye pUrNata: svatantra hai / duniyA kI koI bhI kriyA kyoM na ho, use karane ke lie pahale jJAna Avazyaka hai| Atma-sAdhanA karane ke liye bhI kriyA ke pUrva jJAna kA honA Avazyaka hI nahIM, anivArya mAnA hai / jJAnapUrvaka kiyA gayA AcaraNa hI yoga hai, sAdhanA hai| prAcArya zrI haribhadrasUrikRta yogagranthacatuSTaya kA hindI rUpAntara inake mArgadarzana, saMyojana meM huA hai, jisameM yoga ke adhikArI kA ullekha kiyA hai| jo jIva caramAvarta meM rahatA hai arthAt jisakA kAla maryAdita ho gayA hai, jisane mithyAtatva-granthi kA bhedana kara liyA hai aura jo zukla-pakSI hai, vaha yoga-sAdhanA kA adhikArI hai| vaha yoga-sAdhanA ke dvArA anAdikAla se cale A rahe aparimita saMsAra yA bhava-bhramaNa kA anta kara detA hai| sampAdana-kalA meM bhI ye siddhahasta haiN| 'jIvana saMdhyA kI sAdhanA' inake dvArA sampAdita pustaka hai / jisameM AtmotthAna kI uttamottama sAmagrI kA saMkalana hai| jaise vizva zAMti meM bhaMga DAlane kA yadi jAla racAyA ho, rASTroM aura samAjoM ko yadi phUTa DAla bhar3akAyA ho| para ko lar3A bhir3A kara maiMne yadi nija svArtha banAyA ho, nija lalATa para dezadroha kA, kAlA tilaka lagAyA ho / ho pApoM kI nirjarA, prApta hoya sadjJAna , nijAnanda pada pAya ke, karUM Atma-kalyANa // Apar.jainelibrary.org

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dvitIya khaNDa / 104 ye eka saphala kavayitrI va gAyana kalA meM bhI nipuNa haiM / lokabhASA meM lokadhuna para svaracita gIta 'arcanAMjali' ke nAma se saMgrahIta haiM, jo dIkSArthiyoM ko udbodhana, vairAgya se paripUrNa zraddhA aura prema, svAgata, vidAI gIta va prAtma-bodha se otaprota haiN| __ 'arcanAMjali' meM saMgrahIta gItoM meM jina gItoM ne mere mana ko sabase adhika prabhAvita kiyA, unake aMza yahA~ prastuta haiM-gIta meM ArAdhya ke prati mana ke bhAvavicAra vyakta karate huye vandanA kI gaI hai ki kAla jo dhar3ake dhaka, dhaka, mhAne caraNA meM lo rakha / __ mhAne DarapaNI lAge sA, bhava vana meN|| gIta kI paMktiyAM svayaM hI vyakta karatI haiM ki caraNoM meM rakhane ke liye kyoM vinatI, vandanA kI jA rahI hai| ____ isa pustaka kA antima rAjasthAnI gIta hai, jisameM buhArI ke (jhADU) ke cAra rUpoM kA cAra prakAra se ullekha hai-(1) brAhmaNa, (2) kSatrI, (3) vaizya aura (4) zUdra / buhArI ko muMha se bolane ke liye prerita kiyA jA rahA hai-isa gIta meM inakA pUrA vyaktitva evaM kavitva ubhara kara sAmane AtA hai / mUlyAMkana kI dRSTi se pustaka mahattvapUrNa evaM upayogI hai / dekhiye gIta isa prakAra hai mhAre mana movaNI e, suraMgI sovaNI e| buhArI mhAMsU mUDe bola, buhArI ghughaTa rA paTa khola buhArI jIvana ro rasa ghola // sabhI dharmoM ke prati ApakI vicAradhArA anekAnta meM ekAtmakatA kI hai / dRSTi udAra va pAvana hai| inakA kathana hai ki jo loga dharma kI AlocanA karate haiM ve apane Apa kI AlocanA karate haiM, dharma koI bhI burA nahIM hai, balki dharma-mokSa mArga kI sAdhana hai| abhI taka kisI bhI jaina-sAdhvI ne kAzmIra kI ora vihAra nahIM kiyA thaa| Apa hI eka aisI sAdhvI haiM, jinhoMne kAzmIra zrInagara evaM AsapAsa ke bIhar3a kSetroM tathA durgama-mArga para cala kara vahA~ ke nivAsiyoM ko bhagavAn mahAvIra ke divya sandeza se anuprANita kiyA / 'hima aura prAtapa' kAzmIra-zrInagara yAtrA ke saMsmaraNoM kI adbhuta pustaka hai| kamalA jaina 'jIjI' ne, jo kAzmIra yAtrA meM inake sAtha thIM, 'agnipatha' pustaka meM lArkapura gA~va ke musalamAnoM kI jijJAsA ke viSaya meM likhA hai-musalamAna hone para bhI una logoM ko sAdhu-santoM ke darzanoM kI utkaNThA tathA upadeza sunane kI vyagratA dekhakara arcanA kumArI vismita ho giiN| yazasvinI arcanAkumArI ne zrInagara se Jain Education Yernational

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viSaya vibhUti zrI umarAvakuMvarajI 'arcanA' | 105 prasthAna karake jammU, amRtasara, ludhiyAnA, paTiyAlA, jagAdhArI, sahAranapura, deharAdUna, masUrI Adi sabhI choTe bar3e zaharoM meM vicaraNa karate huye jainatva kA, jaina dharma kA pUrva pracAra va prasAra kiyaa| unake dhuMAdhAra pravacanoM ko sunane ke liye aura projasvI tathA madhumayI vANI kA rasAsvAdana karane ke liye jana- medinI bAr3ha ke samAna umar3atI rhii| unake jAduI zabdoM ke prabhAva se lAkhoM prANiyoM ne kuvyasanoM kA tyAga kiyA tathA vrata pacakkhANoM ko aMgIkAra kara liyaa| jahA~-jahA~ bhI unhoMne varSAvAsa kiye aura jahA~ para ve alpakAla ke liye ThaharIM, nara-nArI bAvaloM kI bhA~ti unheM aura adhika Thaharane ke liye prAgraha karate, prArthanA karate aura phira bhI na rukane para mArga meM leTa jAte / zrApa ke hRdaya meM vidyArthiyoM ke girate naitika stara ko dekhakara eka darda uThatA hai / inakA kathana hai Aja kA vidyArthI kala kA nAgarika hokara rASTrapraharI hogA / yadi unhoMne abhI apane caritra ko ujjvala nahIM banAyA to ve rASTra rakSA kaise kara sakeMge ? vidvAn manISiyoM ne Apake pravacanoM kA gaharAI se adhyayana kiyA aura isa niSkarSa para pahu~ce ki yadi ye pravacana pATha ke rUpa meM pAThyakrama meM sammilita kara liye jAyeM to vidyArthiyoM kA naitika stara sudhara sakatA hai| yadi pravacana sammilita kara liye jAte to deza va samAja ke liye gaurava kI bAta hotI / AtmA ke yathArtha darzana ho jAne para saghana mohAMdhakAra sahaja hI vilIna ho jAtA hai aura prANI-yogI bana jAtA hai / yogI honA parama kalyANa kA janaka hai / mahAsatIjI ma0 sA0 ko bhI adhyAtmayoginI ke abhidhAna kA gaurava milA huA hai / ve zIla aura jJAna saMpadA se samanvita eka asAdhAraNa sAdhvIratna haiM / bhArata kI vasundharA una jaisI vibhUti utpanna karane para sadaiva gauravAnvita rahegI / 17, lAlA lAjapatarAya mArga, ujjaina ma0 pra0-456001

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sAdhanA kI paramojjvala dIpazikhA : vibhUtimayImahimAmaNDita yogasAdhikA mahAsatIjI zrI umarAvakaMvarajI ma. sA. 'arcanA 0 AcArya DaoN. sI. ela. zAstrI ema. e. (traya) pI-eca. DI., kAvyatIrtha, vidyAmahodadhi bhAratIya darzanoM meM jainadarzana tathA jainadarzana meM jainayoga merA sarvAdhika priya viSaya hai| jainayoga ke sandarbha meM maiMne una sabhI granthoM kA pArAyaNa kiyA hai, jo mujhe upalabdha ho ske| maiM isa sambandha meM prAcArya haribhadra se atyadhika prabhAvita huuN| unhoMne jo bhI likhA hai, vaha maulika hai, gahana adhyayana, cintana para AdhRta hai| pichale kucha varSoM se mere mana meM yaha bhAva thA ki prAcArya haribhadra ke ina cAroM yogagranthoM para maiM kArya karU / hindI-jagat ko adhanAtana zailI meM susampAdita tathA anUdita rUpa meM ye grantha prApta nahIM haiN| acchA ho, isa kamI kI pUrti ho sake / isake lie mujhe uttama mArga-darzana tathA saMyojana cAhie thaa| kisake samakSa yaha prastAva rakhU, yaha sUjha nahIM par3a rahA thaa| kyoMki Aja adhyAtma tathA yoga ke nAma para jo kArya cala rahe haiM, ve yathArthamUlaka kama tathA prazasti evaM pracAramUlaka adhika haiN| una tathAkathika yoga-pravartakoM ko, prAcAryoM ko apanA-apanA nAma cAhie, vizruti cAhie, pracAra cAhie, jo unake lie prAthamika hai / khaira, jaisI bhI sthiti hai, kauna kyA kara sakatA hai / ataH inake jhaMjhaTa meM na par3akara jitanI jisako zakti ho, apanA kArya karate rahanA caahie| isa sambandha meM maiM eka prasaMga upasthita karanA cAhUMgA, jo lagabhaga 6 varSa pUrva kA hai| taba vardhamAna zramaNa-saMgha ke parama yazasvI yuvAcArya prabuddha jJAnayogI, paMDitaratna munizrI mizrImalajI ma. sA0 'madhukara' vidyamAna the, jinake sAtha merA taba se pUrva pA~ca-cha: varSoM se ghaniSTha sambandha thaa| suyogya vidvAn, prabuddha Agama-vettA tathA prauDhalekhaka hone ke sAtha sAtha unake vyaktitva kI bahuta bar3I vizeSatA thI-unakI sahaja RjUtA, komalatA tathA mdhurtaa| na unheM apane jJAna kA daMbha thA, na pada kA abhimAna / unake svabhAva meM jo anirvacanIya saralatA kA darzana hotA thA, vaha unake vyaktitva kA sarvAdhika AkarSaka guNa thaa| ve svayaM vidvAn the, ataeva vidyA ko garimA jAnate the, vidyA kA aura vidvAn kA sammAna karate the, unheM sneha dete the| yahI kAraNa hai, jyoM jyoM samaya bItatA gayA, unake prati merA AkarSaNa bar3hatA gayA / unake sAnnidhya meM cala rahe Agama-saMpAdana ke kArya meM bhI merA bhAga thA, unake sAhityika kArya meM bhI merA yat kiMcit sAhacarya thaa| ise maiM unhIM ke sneha tathA Jain Education U Hernational

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mahAsatIjI zrI umarAvakuvarajI ma0 sA0 / 107 preraNA kA pariNAma mAnatA hU~ ki upAsakadazAMga, aupapAtika tathA jambUdvIpaprajJapti ina tIna AgamoM kA saMpAdana, anuvAda evaM vivecana-vizleSaNa maiMne parisaMpanna kiyA / astu-taba maiM eka sAhityika kArya ke sandarbha meM unase bheMTa karane gayA / ve nAgaura meM virAjita the| unase bheMTa huI, apekSita-vAMchita carcA bhI / agale dina prAtaH unhoMne nAgaura se prasthAna kiyaa| agalA par3Ava eka choTe se gAMva meM thaa| maiM bhI paidala hI unake sAtha gyaa| dina bhara maiM unakI sannidhi meM rhaa| aparAhna meM jaba yuvAcAryazrI se vApasa lauTane kI anumati lene lagA to unhoMne vizeSarUpa se kahA ki nAgaura meM mahAsatIjI zrI umarAvakuMvarajI se miliyegaa| maiM zAma ko nAgaura lauTa AyA / nRsiMha sarovara para rukA thA, rAtri-pravAsa vahIM kiyaa| mahAsatIjI se bheMTa karane ke sambandha meM prAtaH soca hI rahA thA, maiM nahIM jAnatA, aisA kyoM huA, para huA~yoga vAGamaya ke apane adhyayana ke sandarbha meM prAcArya hemacandra ke yogazAstra ke usa saMskaraNa kI ora sahasA merA dhyAna gayA, jise maiMne par3hA thA, jisake sampAdana, prakAzana Adi meM mahAsatIjI zrIumarAkuMvarajI ma. sA0 kA sabase bar3A yogadAna rahA thA / mahAsatIjI ke jIvana kA adhyAtma-saMpRkta yoga-pakSa sahasA mere antarnetroM se gujara gayA, jisameM mujhe sAdhanA kI divyatA dRSTigocara huI / mahAsatIjI kA maiM pahalI bAra darzana karane nahIM jA rahA thaa| taba se tIna cAra varSa pUrva jaba mer3atA gayA thA to apane snehI mitra zrIyukta jatanarAjajI mehatA ke sAtha pahale pahala darzana karane tathA unase jJAna carcA karane kA prasaMga prApta huA thaa| usake bAda bhI saubhAgyavaza kaI bAra vaisA avasara milatA rhaa| una sabakA eka samaveta prabhAva mere mAnasa para yaha thA ki jaina yoga meM pUjanIyA mahAsatIjI kI ananya abhiruci hai tathA asAdhAraNa adhikAra bhii| maiMne mana hI mana nizcaya kiyA ki unakI sevA meM apanI bhAvanA upasthita kruu| tadanusAra vahA~ pahu~cA aura yaha anurodha kiyA hai ki yadi unakA mArgadarzana tathA saMyojana prApta hotA rahe to prakANDa vidvAn, mahAn yogI prAcArya haribhadra ke yoga-sambandhI cAroM grantha hindI jagat kI sevA meM prastuta kiye jA sakeM / uttara meM mahAsatIjI ke jo preraka udgAra mujhe prApta hue, maiM harSa-vibhora ho gyaa| unakI svIkRti prApta kara maiMne apane ko dhanya mAnA / eka paramottama saMyamazIla pavitrAtmA kI satpreraNA kA saMbala lekara maiM apane sthAna-saradArazahara lauTa AyA tathA apane ko sarvatobhAvena isa kArya meM lagA diyaa| isa bIca kArya uttarottara gati pakar3atA gyaa| usa sandarbha meM mArgadarzana prApta karane hetu mahAsatIjI mahArAja kI sevA meM upasthita hone ke avasara milate rahe / jyoM-jyoM maiM unakI AdhyAtmika sannidhi meM prAtA gayA, mujhe unake vyaktitva kI ve asAdhAraNa vizeSatAe~ adhigata hone lagIM, jinheM sAdhAraNa carma. cakSuoM se dekhA nahIM jA sktaa| AcArya haribhadra ne yogadRSTi samuccaya meM gotrayogI, kulayogI, pravRttacakrayogI tathA niSpannayogI ke rUpa meM yoga-sAdhakoM ke jo cAra bheda kiye haiM, parama zraddhayA mahAsatIjI kI gaNanA maiM kulayogiyoM meM karatA huuN| prAcArya haribhadra ke anusAra kulayogI ve hote haiM, jinheM janma se hI yoga ke saMskAra prApta hote haiM, jo samaya Mr.jainelibrary.org

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dvitIya khaNDa / 108 pAkara svayaM ubuddha ho jAte haiM, vyakti yoga-sAdhanA meM sahaja rasa kI anubhUti karane lagatA hai| jo yogI apane pichale janma meM apanI yoga-sAdhanA sampUrNa nahIM kara pAte, bIca meM hI AyuSya pUrA kara jAte haiM, Age ve una saMskAroM ke sAtha janma lete haiM / ataeva unameM svayaM yoga-cetanA jAgarita ho jAtI hai| kulayogI zabda yahA~ kula-paramparA yA vaMza-paramparA ke artha meM prayukta nahIM hai| kyoMki yogiyoM kA vaisA koI kula yA vaMza vahIM hotA para mahAsatIjI ke sAtha isa zabda se nahIM nikalane vAlA yaha tathya bhI ghaTita ho jAtA hai, aisA eka vicitra saMyoga unake sAtha hai| mahAsatIjI ke pUjya pitRcaraNa bhI eka saMskAraniSTha yogI the| ghara meM rahate hue bhI ve Asakti aura vAsanA se Upara uThakara sAdhanArata rahate the| yoM AnuvaMzika yA paitRkadRSTi se bhI mahAsatIjI ko yoga prApta rhaa| isa prakAra kulayogI kA prAyaH anyatra aghaTamAna artha bhI pUjanIyA mahAsatIjI ke jIvana meM sarvathA ghaTita hotA hai| aise vyaktitva ke saMdarzana tathA sAnnidhya se sattvonmukha antaHpreraNA jAgarita ho, yaha svAbhAvika hI hai| na yaha atiraMjana hai aura na prazasti hI, jaba bhI maiM mahAsatIjI ke darzana karatA hUM, kucha aisA adhyAtma-saMpRkta pavitra vAtsalya prApta karatA hUM, jisase mujhe apane jIvana kI riktatA meM ApUrti kA anubhava hotA hai| maiM ise apanA puNyodaya hI mAnatA hUM ki mujhe isa sAhityika kArya ke nimitta se samAdaraNIyA mahAsatIjI kA itanA naikaTya prApta ho skaa| mahAsatIjI ke jIvana ke sambandha meM gaharAI se parizIlana kara jaisA maiMne pAyA, nizcaya hI vaha pavitra utkrAntimaya jIvana rahA hai / eka sampanna, sambhrAnta parivAra meM unhoMne janma paayaa| kevala ve sAta dina kI thIM, tabhI mAtRviyoga ho gyaa| devadurlabha mAtR-vAtsalya se vidhi ne unheM sadA ke lie vaMcita kara diyaa| pitA kI snehamayI goda meM unakA lAlana-pAlana huA / mAtRtva evaM pitatva ke duhare sneha kA kendra kevala unake pitRcaraNa the, jinhoMne apane antaratama kI snigdhatA se use phalavattA dene meM koI kasara nahIM rkhii| pitA kI chatrachAyA meM paripoSaNa, saMvardhana prApta karate hae jyoM hI unhoMne apanA gyArahavA~ varSa pUrA kara bArahaveM meM praveza kiyA, kevala thor3e se samaya meM bAda (sAr3he gyAraha varSa kI avasthA meM) ve pariNaya-sUtra meM Abaddha kara dI giiN| vidhi kI kaisI viDambanA thI, abhI gaunA bhI nahIM ho pAyA thA, mAtra do varSa bAda unake patideva divaMgata ho gye| vaha eka aisA bhISaNa duHsaha vajrapAta thA, jisakI koI kalpanA taka nahIM kI jA sktii| para vidhi-vidhAna ke Age kisakA kyA vaza ! phUla sI komala bAlikA yaha samajha taka na sakI, kyA se kyA ho gayA / sAre parivAra meM aparisIma zoka vyApta ho gyaa| himAdri jaise sudar3ha evaM sabala hRdaya ke dhanI pitA bhI sahasA vicalita se ho gye| yaha vara sthiti thI. jisameM jIvana bhara rone-bilakhane ke atirikta aura kacha bAkI raha nahIM pAtA / para yaha sAmAnya janoM kI bAta hai| mahAsatIjI to vipula sattvasaMbhRta saMskAravattA ke sAtha janmI thIM, unake cintana ne eka nayA mor3a liyA, jo una jaisI bodhi-niSpanna AtmAoM ko lenA hI hotA hai / unhoMne apane jIvana kI dizA hI badala dI / unake mana meM nirveda kA jo bIja suSuptAvasthA meM thA, Jain Educatie Uternational

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mahAsatIjI zrI umarAvakuMvarajI ma0 sA0 / 109 aMkurita ho uThA aura thor3e hI samaya meM vaha pallavita evaM puSpita pAdapa ke rUpa meM vikasita ho gayA / jaisA maiMne Upara ullekha kiyA hai, mahAsatIjI ke pitRcaraNa eka divya saMskArI vIra puruSa the / unakA laukika jIvana sAhasa, zaurya aura parAkrama kA jIvita pratIka thA / kSayopamavaza kucha aisI divyatA unheM janma se hI prApta thI ki sAdhAraNa udaraMbhari aura bhogopabhogI manuSya ke rUpa meM ve jIvana kI itizrI kara denA nahIM cAhate the / bAhya adhyayana vizeSa na hote hue bhI unakI prAbhyantara cetanA udbuddha thI, jo janma ke sAtha hI zrAtI hai| pitA aura putrI ke parama pavitra antarbhAva kI phalaniSpatti zramaNa- pravrajyA meM huI / udbuddhacetA, sAttvika jana, jaba antarAtmA jAga uThatI hai, taba phira vilamba kyoM kareM / ukta viSama, duHkhada ghaTanA ke lagabhaga varSa bhara bAda unhoMne ( pitA putrI ne ) parama pUjya sva. zrAcArya zrI jayamallajI ma0 sA0 ke prAmnAyAnugata tatkAlIna zramaNa saMghIya mAravAr3a prAnta maMtrI pUjya svAmIjI zrI hajArImalajI ma0 sA0 tathA bAlabrahmacAriNI mahAsatI zrI saradArakuMvarajI ma0 sA0 kI sannidhi meM zramaNadIkSA svIkAra kara lI / bar3A Azcarya hai, isa bhogasaMkula jIvana meM yaha kaise sadha jAtA hai, jahA~ mauta kI antima sAMseM ginatA huA manuSya bhI mana se bhogoM ko nahIM chor3a pAtA / mRtyu mastaka para maMDarAtI hai para usa samaya bhI kSudra sAMsArika sukhamaya, vAsanAmaya manaH sthiti meM Abaddha rahatA hai / kitanI dayanIya sthiti hai yaha ! vaha jInA cAhatA hai, phira chakakara bhogoM ko bhoga lenA cAhatA hai / ina sthitiyoM ke sAtha-sAtha hai to virala, para eka aura sthiti bhI hai, jahA~ bhoga viSavat tyAjya pratIta hone lagate haiM | kyA kAraNa hai, yaha sthiti saba meM nahIM AtI, kinhIM kinhIM bahuta thor3e se, lAkhoM meM eka do vyaktiyoM meM prasphuTita hotI hai / saMskAravattA to hai hI, manovijJAna eka aura samAdhAna detA hai / usake anusAra kAma, vAsanA, bhoga Adi manuSyoM kI nisargaja vRttiyA~ haiM, jinameM vaha anupama sukha kI mAnyatA liye rahatA hai / isalie tIvratama utkaNThA ke rUpa meM usakI niSThA unase jur3I rahatI hai / para yaha aparivartya nahIM hai / kucha thor3e se vyaktiyoM ke jIvana meM kisI ghaTanA - vizeSa se yA viziSTa jJAna ke udbhava se isake viparIta bhI kucha ghaTita hotA hai / icchA kI tIvratA to nahIM miTatI para icchA jisa para TikI hotI hai, vaha lakSya badala jAtA hai, bhoga ke sthAna para vairAgya, sAdhanA, jJAna, kalA yA sAhitya saMpratiSTha ho jAtA hai / parama udagra icchAzakti inameM kisI ke sAtha jur3a jAtI hai / nizcaya hI taba phalaniSpatti meM eka camatkAra AtA hai / manovijJAna kI bhASA meM yaha dik- pariSkAra ( Sublimation ) kahA jAtA hai / vaise vyakti bahuta bar3e sAdhaka, prakharajJAnI, mahAn sAhityakAra Adi hote haiM / antarvRtti meM yoM parivartana ho jAne para vyakti ko apane svIkArya aura gantavya patha se koI calita nahIM kara sakatA / isa manovaijJAnika pRSThabhUmi para yadi cintana kareM to lagatA hai, pitA evaM putrI ke sAtha jo ghaTita huA, jisa divya dizA kI ora unake kadama bar3ha cale, unase yahI saMbhAvita thA / sAdhanA kI isa yAtrA meM Age jo kucha huA, vaha sAkSya hai isa bAta kA ( jo pahale carcita huI hai) / tIvratama icchAzakti kA pariNAma zakti www.helibrary.org

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dvitIya khaNDa / 110 sphoTa meM AtA hai, jo jIvana ko asAdhAraNa vaiziSTya se samAyukta kara detA hai / pitA zrI mAMgIlAlajI, jo taba muni zrI mAMgIlAlajI the, sarvatobhAvena prANapaNa se adhyAtma-sAdhanA meM juTa gaye / yogI ke jIvana meM sahajarUpa meM jo vibhUtiyA~ prAkaTya pA letI haiM, unameM bhI kucha vaisI niSpattiyA~ huIM / tabhI to yaha saMbhava ho sakA unhoMne chaH mahIne parva hI apane maraNa kA samaya batA diyA thA. jo ThIka usI rUpa meM ghaTita hugraa| aise mahAn pitA kI putrI aura mahAn guru kI ziSyA mahAsatIjI ne pravrajyA grahaNa kara lene ke bAda jahA~ eka ora apane ko zrutopAsanA meM lagAyA, dUsarI ora yoga-sAdhanA kA vareNya krama bhI unake jIvana meM calatA rahA / aneka jJAniyoM, sAdhako tathA mahApuruSoM kA sAnnidhya prApta karane, unase sIkhane, samajhane kA unheM saubhAgya rahA, jisakA unhoMne tanmayatA tathA lagana ke sAtha upayoga kiyA, jo unake vaiduSya aura sAdhanA-pravaNa jIvana meM sAkSAt paridRzyamAna hai| mahAsatIjI eka jaina zramaNI haiM, pAda-vihAra, dharma-prasAra jinake jIvana kA aparihArya bhAga hotA hai / unhoMne rAjasthAna, hariyANA, dillI, paMjAba, uttarapradeza, himAcala pradeza Adi kSetroM kI pada-yAtrAe~ kI, jana-jana ko bhagavAna mahAvIra ke divya sandeza se anuprANita kiyA, Aja bhI kara rahI haiN| unakI dRr3hatA, sAhasa, utsAha tathA nirbhIkatA niHsandeha stutya haiM, unhoMne kAzmIra jaise durgama pradeza kI bhI yAtrA kI, jo vAstava meM unakI aitihAsika yAtrA thii| zatAbdiyoM meM saMbhavataH yaha prathama avasara thA, jaba eka jainasAdhvI ne kAzmIra-zrInagara taka kI pada-yAtrA kI ho / mahAsatIjI dvArA apane jIvana ke saMsmaraNoM ke rUpa meM likhita "hima aura Atapa" nAmaka pustaka maiMne dekhI / pustaka itanI rocaka lagI ki maiMne eka hI baiThaka meM use AdyopAnta par3ha ddaalaa| pustaka meM unakI kAzmIra-yAtrA ke ghaTanAkrama, saMsmaraNa bhI unakI lekhinI dvArA zabdabaddha hue haiM, jo niHsandeha bahuta hI preraNAprada haiM / durgama, viSama, saMkar3e pahAr3I mArga, tannikaTavartI kAla sA muMha bAye saikar3oM phuTa gahare khaDDa', nukIlI caTTAneM, uphanatI nadiyA~, pighalate gleziyara, ( glacier ) chanate bAdala-aparisIma, adbhuta prAkRtika suSamA para sAtha hI sAtha eka padayAtrI ke lie bhISaNa, vikarAla, saMkaTa paramparA-mahAsatIjI ne yaha saba dekhA, anubhUta kiyA / jahA~ prAkRtika sauMdarya ne unake sAhityika hRdaya ko sAttvika bhAvoM kA divya pAtheya diyA, vahA~ saMkaTApanna, prANaghAtaka paristhitiyoM ne unake rAjasthAnIvIra-nArI-sulabha zaurya ko aura adhika prajvalita tathA uddIpta kiyaa| kisI bhI bhayAvaha sthiti meM unakA dhIraja vicalita nahIM huaa| jinhoMne gRhI jIvana meM zeroM taka ko pachAr3a DAlA tathA saMnyasta jIvana meM usI anupAta meM prAtmazakti kI virATa-jyoti svAyatta kI, aise mahAn pitA kI mahAn putrI ko bhaya kahA~ se hotA ? unhoMne sAnanda, sotsAha sollAsa apanI kAzmIra-yAtrA saMpanna kii| vaha pradeza, jo vartamAna meM bhagavAna mahAvIra ke AdhyAtmika sandeza ke paricaya meM kama pA pAyA thA, unhIM bhagavAn mahAvIra ke pada-cihnoM para calane vAlI unhIM kI paramo Jain Educatilinternational

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mahAsatIjI zrI umarAvakuvarajI ma. sA0 / 111 pAsikA eka mahimAmayI bhAratIya nArI kI yoga-pariSkRta kaNTha-dhvani se niHsRta ninAda dvArA punaH mukharita ho uThA / astu ! parama samAdaraNIyA mahAsatIjI ma0 ke sAnugraha mArgadarzana evaM saMyojana meM prAtaHsmaraNIya, mahAmahima AcArya zrIharibhadra sUri ke cAroM yoga granthayogadRSTi samuccaya, yogabindu do saMskRta meM tathA yogazataka aura yogaviMzikA do prAkRta meM, jainayoga grantha catuSTaya ke rUpa meM prakAzita hue, jinakA vidvajjagat meM tathA sAdhakavRnda meM sarvatra sammAna evaM samAdara huA, sabhI ne isa prakAzana ko bar3A upayogI aura mahattvapUrNa maanaa| parama pUjanIyA mahAsatIjI ma. sA. ke sAtha merA AdhyAtmika saMbaMdha uttarottara saMvardhanazIla rhaa| unakI naisargika pavitratA, nirmalatA aura sahajatA mere lie sadA preraNAspada rahI, Aja bhI hai| ___ yogasUtra ke sAdhanapAda evaM vibhUtipAda meM yoga-vibhUtiyoM kA varNana hai| camatkAra-pradarzana yoga-sAdhanA meM samAdRta nahIM hai / saccA yogI vaisA kucha cAhatA bhI nahIM, kintu jyoM-jyoM yoga sadhatA jAtA hai, usake mUla phala caitasika ujjvalatA / evaM pavitratA ke sAtha sAtha AnuSaMgika rUpa meM yaugika vibhUtiyA~ bhI adhigata hotI jAtI haiM, jinheM jaina paraMparA meM labdhiyA~ kahA jAtA hai / mahAsatIjI niHsandeha yaugika vibhUti samaveta mahAna sAdhikA haiN| unheM camaskAra meM koI ruci nahIM hai / na kabhI unhoMne camatkAra-pradarzana kI icchA hI kI, koI upakrama hI kiyA kintu kabhI kabhI svayaM vaisA kucha sadya jAtA hai, jisase yaha spaSTa hai, niHsandeha unameM adbhuta zaktiyA~ haiM / abhI ko eka sadyaHanubhUta tAjI ghaTanA maiM yahA~ ullikhita karanA caahuuNgaa| maiM madrAsa ke lie saradArazahara se dinAMka 14 janavarI ko ravAnA huyA / mahAsatIjI mahArAja kI dIkSA-svarNajayantI ke avasara para unake paramocca prAdhyAtmika jIvana ke abhinandana meM eka grantha kA prakAzana ho rahA hai, jisameM sampAdaka-maNDala meM merA bhI bhAga hai| mahAsatIjI kA mujha para anugraha hai, ata: unakI bhAvanA thI, usa sandarbha meM maiM eka bAra abhI khAcarauda meM unake darzana kruu| mere snehI sAthI zrIkRSNacandajI coraDiyA ne isa viSaya meM madrAsa se mujhe likhA, aura vizeSarUpa se anurodha kiyA ki maiM bhopAla meM yAtrA sthagita kara kucha samaya ke lie pUjya mahAsatIjI ma0 kI sevA meM khAcarauda jA sakU, to baDA uttama ho| lambI yAtrA, aArakSaNa-suvidhA prAdi dekhate merA mAnasa isake lie taiyAra nahIM hagrA / madrAsa taka ke zAyikA-prArakSaNa kI samIcIna vyavasthA ho cukI thii| saradArazahara meM dillI se satsambandhI saMvAda, bogI saMkhyA, zAyikA saMkhyA - Adi saba A cuke the| ataH isa vyavasthA ko chor3ane kA merA mAnasa nahIM thA, kintu dillI Ane ke bAda eka vicitra ghaTanA ghaTita huI / sUcI meM kahIM bhI merA va mere sahayogI kA nAma nahIM / hamane kAphI daur3a dhUpa kI, niSphala rhii| Trena meM car3hane ke bAda Trena supariNTeNDeTa prAdi se saMparka sAdhA, kaoNmplena likhA, saba kucha kiyA, kintu na kahIM nAma milA, na koI aura vyavasthA hI ho sakI / antataH bAdhya hokara dillI se windeinelibrary.org

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dvitIya khaNDa / 112 S bhopAla taka hama Trena gailarI meM damaghoTU bhIr3a ke bIca baiThe aaye| vaha rAta bar3I kaSTaprada rhii| maiMne socA, isa prakAra madrAsa pahaMca pAnA zakya nahIM hogaa| bhopAla meM yAtrA sthagita kara denI caahie| yAtrA sthagita kara dii| bhopAla se khAcarauda pAye / mahAsatIjI ma. ke darzana kiye| unhoMne kahA ki hamane to abhI kala hI socA thA, Apa eka do dina meM pahuMcane cAhie / huA bhI vaisA hii| Apa A gaye, bahuta uttama huaa| pUjanIyA mahAsatIjI ma0 tathA unakI antevAsinI sAdhvIvRnda ke darzana se atyadhika prasannatA huI / abhinandana grantha kI sAmagrI kA paryavalokana kiyA, cayana kiyaa| saMpAdaka-maMDala ke antargata hone ke apane dAyitva kA cAhe alpa hI sahI, nirvAha kiyA jA sakA, isase mujhe AtmaparitoSa huA / apane khAcarauda-pravAsa kAla meM zrI rAjendrajI zrIzrImAla tathA unakI viduSI bahina AyuSmatI anitA evaM unake pArivArika janoM kA jo sneha evaM sauhArdapUrNa Atithya prApta huA, vaha niHsandeha unakI zAlInatA evaM saMskAravattA kA sUcaka hai| ati alpakAlIna kintu atyanta preraka isa yAtrA-prasaMga ko parisaMpanna kara maiM apane sahayogI ke sAtha bhopAla aayaa| usI dina Trena meM ArakSaNa mila pAyegA, mana bar3A saMzayAkula thA, cintA thI, kintu pUjanIyA mahAsatIjI mahArAja kI zaktiyA~ to asImita haiN| unake puNya-prabhAva se bhopAla meM ArakSaNa Adi se sambaddha samasta vyavasthAeM samyak saMpanna ho gaIM / mana nizcinta huA / madrAsa taka kI yAtrA bar3I sukhada rhii| zrIkRSNacandajI coraDiyA Adi madrAsa ke sAthI khAcarauda yAtrAkrama se bar3e parituSTa evaM harSita hue| merI hI taraha aneka bhAI-bahinoM ke aise bahuta se saMsmaraNa haiM, jo parama pUjanIyA mahAsatIjI mahArAja ke jIvana kI parama zaktimattA, prabhAvakatA evaM divya ojaskatA ke paricAyaka haiM / mahAsatIjI mahArAja vAstava meM sAdhanA kI paramojjvala dIpa-zikhA evaM vibhUtimayI mahimA-maNDita yogasAdhikA haiN| ___ unakI dIkSA-svarNa jayantI ke svarNima avasara para unakA koTi-koTi abhivandana, abhivandana evaM abhinamana karatA huA maiM yaha kAmanA karatA hU~ ki adhyAtma kI yaha puNya, pAvana, saumya, zaktisaMbhRta lau sadA prajvalita rahe, isakI divya AbhA pathabhUle rAhiyoM ko saccA patha dikhAe, jo maMgala, zreyas, zAnti evaM sukha kA aparisIma nidhAna apane meM sameTe ho, jo pavitratA meM himAdrivat samunnata ho, gaMbhIratA meM sAgaravat gahana ho| Jain Educald Unternational

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adhyAtma, saMyama, sAdhanA evaM jJAna kI divya jyoti mahAsatI zrI umarAvakuMvarajI ma. 'arcanA / esa0 kRSNacanda coraDiyA mere parivAra kA vyavasAya lambe samaya se ahamadanagara (mahArASTra) meM thaa| mere prAta:smaraNIya pUjya pitAzrI suganacandajo corar3iyA ne kAraNavaza apanA vyApArakSetra parivartita kiyA / unhoMne tamilanADu meM ulandarapeTa nAmaka sthAna ko apanA vyAvasAyika kendra bnaayaa| dakSiNa meM jo bhI rAjasthAnI vizeSataH nAgaura, jodhapura, bAr3amera, jAlora, sirohI Adi kSetroM se gaye hue vyApArI prAyaH saparivAra vahA~ basa gaye, kisI vizeSa prasaMga ko choDakara rAjasthAna pAne kA avasara unheM apekSAkRta kama hI prApta hotA hai| bAra-bAra rAjasthAna na Ane ke, nirantara dakSiNa meM pravAsa karane ke kama se kama do lAbha to rAjasthAnI samAja ko avazya hI prApta hue / vyApAra ke sAtha unakA satata tAratamya jur3A rahA aura tamilasamAja se unakA snehAtmaka saMbaMdha bhI bar3hatA gyaa| sAtha hI sAtha eka ora bar3A lAbha yaha bhI hA, tamilabhASA para unakA Adhipatya hotA gyaa| aAja tamila pradeza meM pravAsa karane vAle lAkhoM aise rAjasthAnI vyApArI haiM, jo tamila ko mAtRbhASA kI jyoM dhArApravAha bola sakate haiN| ___merA janma san 1947 ke sitambara mAsa meM ulandarapeTa meM huA / sabhI saMskAra vahIM sampanna hue / maiM jaba kevala chaha mahIne kA thA, taba apane kuladevatAoM ke yahA~ jhaDUlA utArane ke lie rAjasthAna pAne kA prasaMga banA jo bujurgoM ke kahane se maiM jAnatA huuN| usake bAda pahale pahala san 1970 meM jaba maiM 23 varSa kA yuvA thA, rAjasthAna paayaa| taba apane rAjasthAna-pravAsa ke antargata jina mahAn AtmAoM ke darzana kA saubhAgya prApta huA, unameM parama viduSI, zramaNIratna mahAn yogasAdhikA mahAsatIjI zrI umarAvakuMvarajI ma. sA. 'arcanA' kA nAma maiM bar3e Adara evaM zraddhA ke sAtha smaraNa karatA huuN| prathama darzana meM hI unake AdhyAtmika ojamaya vyaktitva kI mere mana para amiTa chApa pddii| vaise mere zraddhaya pitAzrI mujhe tamilanADa meM kabhI-kabhI prasaMga Ane para batalAte rahe the ki zrI umarAvakuMvarajI ma0 ne apanI kizorAvasthA meM hI pati-viyoga ke anantara zramaNa-dIkSA svIkAra kara lii| unakI pravrajyA hamAre grAma nokhAcAMdAvatAM meM huii| ise maiM apane parivAra kA saubhAgya mAnatA hU~ ki grAmopakaNThavartI hamAre hI bhU-khaNDa meM eka vizAla nIma ke vRkSa ke irda-girda bane dIkSA-maNDapa meM unakA dIkSA samAroha saMpanna huaa| pUjya pitAjI se mahAsatIjI ma0 ke vidyAmaya, sAdhanAmaya evaM saMgharSazIla jIvana ke viSaya meM sunatA rahA thA / phalataH unake prati mere mana meM eka sahaja zraddhApUrNa AkarSaNa thA / we lainelibrary.org

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dvitIya khaNDa / 114 maiM una dvArA likhita 'agnipatha' nAmaka pustaka bhI par3ha cukA thA, jisameM unake saMgharSamaya, titikSAmaya, karuNAkalita vyaktitva kI jhalaka milatI hai / jaba maiMne unake pahale pahala darzana kie to mere dvArA ukta pustaka meM par3he gaye viSaya apane prabhAmaya rUpa meM mere sammukha mUrtimAn se ho uThe / merA mastaka sahasA jhuka gayA usa mahAn nArI ke samakSa, jisane kusumavat komala kizorAvasthA meM apane pracura, prabala, pravara Atmabala dvArA usa vajropama viSama duHkhAghAta ko, jo unake patideva ke samaya meM hI kAlakavalita ho jAne se prAdurbhUta huA, adhyAtma kI grAhlAdAnubhUti meM badala / bahuta to nahIM kintu jo thor3A bahuta sugravasara mujhe taba mahAsatIjI kI sevA meM baiThane kA prApta huA, maiMne anubhava kiyA, niHsandeha unake jIvana meM jainatva kI adbhuta divyatA parivyApta hai, jo eka anirvacanIya prabhA lie hai / mahAsatIjI ke darzana kA dUsarA avasara san 1973 meM prApta huA, jaba mahAn adhyAtmasAdhaka, parama svAdhyAyarata, dharmazAsana ke ananyasevI svAmIjI zrI brajalAla 0 sA0, prakhara manISI, udbuddhajJAnayogI bahuzruta paNDitaratna yuvAcArya - pravara munizrI mizrIlAlajI ma0 sA0 'madhukara' kA cAturmAsa nokhA meM thA tathA mahAsatI zrI umarAvakuMvarajI ma0 sA0 'arcanA' kA cAturmAsa bilAr3A meM thA / nokhA meM mahApuruSadvaya kI prAdhyAtmika sannidhi kA lAbha lene ke atirikta bilAr3A meM mahAsatIjI ma0 kI satsaMgati evaM sevA kA bhI supravasara prApta huA / donoM hI hamAre lie bar3e preraka evaM udbodhaprada the / prastuta nibandha mahAsatIjI ma0 vyaktitva, kRtitva se sambaddha hai, ataH unake viSaya meM kucha vizeSa abhivyakti karane kA socatA hU~, to sahasA pratIta hotA hai, vAstava meM unakI prajJA evaM abhivyaMjanA bar3I pradbhuta hai / ve gaMbhIrAtigaMbhIra viSayoM ko bhI nyUnatama, saralatama zabdoM meM prakaTa karane meM nitAnta kuzala haiN| maiMne unakI nirUpaNa-paddhati meM eka asAmAnya vizeSatA dekhI / ve apanA nirUpya isa prakAra prastuta karatI haiM, jisase zrotA ko vaha sahasA hRdayaMgama ho jAye, itane madhura zabdoM meM ve bAta rakhatI haiM, zrotA pratikUla bhI yadi vaha ho to usakA dila nahIM dukhatA aura use vaha hRdya pratIta hotI hai / merA, hamAre sabhI pArivArika janoM kA yaha saubhAgya hai ki mahAsatIjI ma0 sA0 ke darzana kA suavasara hameM uttarottara milatA rahA / san 1975 meM tathA san 1977 meM bhI unake darzana kiye / san 1977 meM nokhA meM akSayatRtIyA kA avasara thA, varSItapa ke pAraNe the / svAmIjI zrI brajalAlajI ma0 sA0, yuvAcAryapravara zrI madhukaramunijI ma. sA0, mahAsatIjI zrI umarAvakuMvarajI ma0 sA0 prabhRti sAdhu-sAdhvIgaNa vahA~ virAjita the / taba yuvAcArya-pravara ne merI sAhityika abhiruci ke sambandha meM mahAsatIjI ma0 ko vizeSa rUpa se paricaya kraayaa| mahAsatIjI, jinake jIvana kA vidyApakSa- sAhityika pakSa prArambha se hI bar3A urvara evaM unnata rahA hai, ne isa para bar3I prasannatA vyakta kI / jaisA mujhe vidita huA, ve na kevala yaha mAnatI rahI haiM, varan samAja ke bAlaka

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mahAsatI zrI umarAvakuMvarajI ma0 'arcanA' / 115 bAlikAoM ko prerita bhI karatI rahI haiM ki vidyA evaM sAhitya kisI bhI samAja ke cirantana astitva ke ananya upAdAna haiM, sAMskRtika abhivyaMjanA ke divya srota haiM / mere parivAra ko, vizeSataH mahilAoM ko, bAlaka-bAlikAoM ko, hamAre rAjasthAna - pravAsa ke avasaroM para jo prAya: sAtha rahe haiM, apane jIvana meM dhArmika saMskAra saMjone kI pUjanIyA mahAsatIjI ma0 se bar3I preraNA prApta hotI rahI hai / unake zubha, samujjvala adhyAtmasaMpRkta vyaktitva kA eka aisA pavitra prAkarSaNa hai ki jaba bhI unake sAnnidhya kA suzravasara milatA hai, parivAra ke bAlaka-bAlikAeM unheM ghere rahate haiM / mahAsatIjI ma0 unheM jo AdhyAtmika sneha detI rahatI haiM, vaha unake jIvana ke lie niHsandeha eka varadAna hai / mujhe smaraNa karate bar3A harSa hotA hai, merI putrI jayantI aura kalA se zraddhAspadA mahAsatIjI ma0 ke pAsa hI bhaktAmara kA adhyayana prAraMbha kiyA, jo Age vikasita hotA gayA / mahAsatIjI ma0 kI yaha apanI apratima vizeSatA hai, ve bAlaka-bAlikAoM meM bar3I ruci letI haiM aura unheM mAtRvat AdhyAtmika vAtsalya se anuprANita karatI rahatI haiM / jaina saMskRti, dharma evaM darzana ke abhyudaya tathA vikAsa kA AdhAra catuvidha dharmasaMgha hai, jo zramaNa-zramaNI zramaNopAsaka aura zramaNopAsikA ke rUpa meM cAra sabala, sundara staMbhoM para TikA hai| zramaNa jIvana saMyama evaM sAdhanA ke samagra pariveza meM pratiSThita hone ke kAraNa parama pavitra hai / jo apanI durbalatAoM ke kAraNa zramaNajIvana svIkAra karane meM apane Apako asamartha pAte haiM, ve zramaNa zramaNiyoM kI upAsanA, sAnnidhya tathA satsaMgati se prerita, prabhAvita evaM granuprANita hote haiM aura yathAzakti vratamaya jIvana aMgIkAra karate haiM / zramaNopAsaka aura zramaNopAsakA zabdoM kI yaha sArthakatA hai / zramaNa zramaNI tathA zramaNopAsaka - zramaNopAsikA - inakA pArasparika saMbaMdha guru-ziSya kA pavitra saMbaMdha hai, jisase gRhI varga ko dhArmika jIvana jIne meM sphUrti aura zakti prApta hotI rahatI hai / pUjanIyA mahAsatIjI ma0 kA aura hamArA yahI zAzvata saMbaMdha hai, jisake mUla meM adhyAtmacetanA tathA saMyamaniSTha prAsthA kI prANapratiSThA / isa artha meM guruvaryA mahAsatIjI zrI umarAvakuMvarajI ma. sA. "arcanA" hama saba ke lie prAdhyAtmika preraNA kI nizcaya hI pAvana srotasvinI haiM / hameM apane dhArmika jIvana meM sadaiva unase saMbala prApta hotA rahatA hai / hamArA yaha guru-ziSyAtmaka sAttvika saMbaMdha uttarottara vRddhizIla hai, jise maiM aura mere pArivArika jana apanA sadbhAgya samajhate haiM / yahA~ eka bAta kA vizeSarUpa se ullekha karanA cAhU~gA / jaba maiM madrAsa meM jainolaoNjI ke kArya meM pravRtta huA, taba pUjanIyA mahAsatIjI ma0 se mujhe jo preraNA, protsAhana evaM AzIrvAda milA, vaha mere lie atyanta sphUrtiprada siddha huA / unhoMne isa bAta para hArdika prasannatA prakaTa kI ki unakA eka upAsaka jaina- vidyA, saMskRti, dharma evaM darzana ke prasAra tathA prabhyudaya ke punIta kArya meM juTA hai / mahAsatIjI ma0 sA0 kI dRSTi meM kisI bhI dharma aura saMskRti kI cirajIvitA usake darzana yA tattvajJAna ke samujjIvana, saMvardhana aura samprasAra meM hai / w.jainelibrary.org

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dvitIya khaNDa / 116 jyoM-jyoM jainolaoNjI kA kArya agrasara hotA gayA, maiM unakI sevA meM vastusthiti nivedita karatA rhtaa| unake AzIrvAda mujhe milate rahe, Aja bhI mila rahe haiN| sAtha hI sAtha ve hamAre jaina vidyA ke mahanIya abhiyAna ke ananya sahayogI tathA mArgadarzaka deza ke parama prakhyAta vidvAn zrIyuta DaoN0 chaganalAlajI zAstrI, jo parama zraddhAspada prAtaH smaraNIya yuvAcAryapravara zrI madhukara munijI ma. sA0 tathA pUjanIyA mahAsatIjI ma. sA. ke sAhityika kAryoM meM sampreraka evaM sahabhAgI rahe haiM, ko bhI ve samaya-samaya para vizeSarUpa se prerita karatI rahIM ki ve isa kArya ko sarvAdhika prAthamikatA deM aura apanI vidyA dvArA isake jJAnapakSa, adhyayanapakSa, anusaMdhAnapakSa ko samunnata banAne meM apanA mahattvapUrNa nirdezana pradAna karate rheN| yaha prakaTa karate mujhe atyanta harSollAsa hotA hai ki mahAsatIjI ma0 kI preraNAeM mere lie, jainolaoNjI ke kArya ke lie niHsandeha varadAna siddha ho rahI haiN| yoga mahAsatIjI ma. ke jIvana kA mukhya viSaya hai / na kevala unhoMne pAtaMjalayoga, jainayoga Adi kA adhyayana hI kiyA hai, varan unhoMne jIvana meM adhyAtmayoga kI yathArtha kriyAnviti bhI kI hai| zAstrIya bodha tathA anubhUtijanita upalabdhiyoM dvArA unake jIvana meM yoga kA vaha avadAta rUpa prasphuTita huA hai, jisake sAtha anekAneka yaugika vibhUtiyA~ saMpRkta haiN| mahAsatIjI ma0 ke pAvana, sAttvika jIvana se hama sabako adhikAdhika preraNA prApta karanI caahie| __ yaha bar3e saubhAgya kI bAta hai ki mahAsatIjI ma0 kA sAdhvI-ziSyA-samUha bhI unake udAtta jIvana kA samyak anusaraNa karate hue jJAnArAdhanA aura saMyama-sAdhanA meM satata saMlagna hai / mahAsatIjI ma0 kuzala AdhyAtmika prazikSikA hone ke sAthasAtha, anuzAsana evaM prazAsana, jo saMyamI jIvana ke pramukha aMga haiM, ke nirvAha meM sarvathA nipuNa evaM pravINa haiM / yahI kAraNa hai, unakA sAdhvIsamudAya saMyamIjIvana ke eka Adarza pratIka ke rUpa meM vibhAsita hotA hai| __ AcAraniSThatA, yogAnurakti, niHsvArthavatti tathA paramakAruNikatA mahAsatIjI ma0 ke jIvana ke ve viziSTa guNa haiM, jo unake sAdhanAnusyUta jIvana kA sArthakya prakaTa karate haiN| anavarata jAgarUkatA, pramAdazUnyatA mahAsatIjI ma. meM AkaNTha vyApta hai| unakI smaraNazakti adbhuta hai, lAkhoM vyaktiyoM se unakA AdhyAtmika, dhArmika saMbaMdha hai, jo samaya-samaya para unake saMparka meM Ate rahate haiM / jIvana-zuddhi ke sandarbha meM vividha viSayoM para vArtAlApa hotA hai / Azcarya hai, mahAsatIjI ma0 kI smaraNazakti itanI tIvra hai ki vaha saba unakI smRti meM saMsthita rahatA hai| hamArA apanA anubhava hai, eka-do varSa bAda jaba bhI hama unakI sevA meM upasthita hote haiM. ve hamAre sAtha pichale vArtA-prasaMga kA sandarbha dete hue vartamAna vArtAlApa ko Age bar3hAtI haiM / yaha pUrva puNyaprasUta eka mahanIya saMskAra-niSpanna guNa hai, jo virale hI vyaktiyoM meM hotA hai / ___ aparisIma zraddhA, Adara, tathA sammAnapUrvaka apanI ora se, apane sabhI pArivArika janoM kI ora se mahAsatIjI ma0 kA koTi-koTi abhinandana karatA huuN| -pradhAna saciva, jaina vidyA anusaMdhAna pratiSThAna, madrAsa-79 Jain Education Unternational

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abhinamana : abhivandana : abhinandana 0 mAnavamuni __ bhAratIya saMskRti meM RSiyoM, muniyoM evaM santoM kA sarvAdhika mahattva svIkAra kiyA gayA hai / unakA jIvana zIla, sadAcAra, sAdhanA, sevA evaM sahRdayatA kA sajIva pratIka hotA hai / ina sadguNoM ke satata, sahaja AcaraNa dvArA unake vyaktitva meM eka aisI divya prAbhA prasphuTita hotI hai, jisase unake saMparka meM Ane vAle hara vyakti para unakA amogha prabhAva par3atA hai| ____ itihAsa sAkSI hai, samaya-samaya para satpuruSoM tathA sannAriyoM ke rUpa meM santajIvana kA avataraNa hotA rahA hai, jinase tatkAlIna samAja bahuta-bahuta upakRta huaa| itanA hI nahIM, unakI jIvana-gAthAoM kI smRti Aja bhI jana-jana meM antaHsphati udbhAsita karatI hai| kauna nahIM jAnatA, bhAratIya saMskRti ke nirmANa, vikAsa tathA saMvardhana meM tyAgataponiSThA, sAdhanAnuratA, sevAparAyaNA, vidyAvibhUSitA mahimAmayI sannAriyoM kA bahuta bar3A yogadAna rahA hai| unake divya-jIvana kI gauravagAthAe~ itihAsa ke paSThoM para sattvonmukhI preraNA kI amata-srotasviniyoM ke rUpa meM Aja bhI akSuNNatayA vidyamAna haiN| jaba taka isa jagat meM satya, zIla, saccAritrya, tyAga, bhakti evaM sevA kA kisI na kisI rUpa meM astitva rahegA, ve kabhI dhUmila nahIM hoMgI, sadA Urjasvala banI rheNgii| gArgI, maitreyI, madAlasA, padminI, brAhmI, sundarI, candanabAlA, yAkinI mahattarA, mahAprajApati gautamI, sujAtA evaM vizAkhA Adi sannAriyA~, jo bhAratIya saMskRti kI brAhmaNa evaM zramaNa-donoM paramparAoM se sambaddha haiM, isI guNaratnamayI mAlA kI amUlya maNiyA~ thiiN| nizcaya hI zraddhA, samarpaNa, balidAna, titikSA Adi utkRSTa guNoM kI dRSTi se nArI kI mahimA apAra hai / mahAkavi prasAda ne "nArI ! tU kevala zraddhA hai, vizvAsa rajata naga paga tala meN| pIyUSa-srota-sI bahA karo jIvana ke sundara samatala meM // " ina zabdoM meM nArI ke jisa zraddhA-saMsikta rUpa kA AkhyAna kiyA hai, vaha niHsaMdeha usakI divyatA evaM pAvanatA kA dyotaka hai| yadi pratyeka yuga ke itihAsa kA Akalana kareM to yaha tathya spaSTatayA prakaTa hogA ki nArI kI vibhinna rUpoM meM usa "yuga" ke unnayana meM bahuta bar3I dena rahI hai / AdhyAtmika, dhArmika, sAMskRtika tathA sAmAjika sabhI kSetroM meM sannAriyoM dvArA sampAdita uttamottama kAryoM kI eka spRhaNIya paramparA hameM prApta hai| www.Melibrary.org

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dvitIya khaNDa | 118 na yaha koI atizayokti hai tathA na anapekSita stuti hI, mahAsatI zrI umarAva- kuMvarajI ma. "arcanA" bhArata ke adhyAtma-jagat kI una parama gauravAspada, sammAnAspada sAdhikAoM meM se haiM, jinhoMne adhyAtma kI garimA ko apane sAdhanAniSNAta jIvana dvArA samunnata kiyA / mujhe pratyakSataH unake sAdhanAmaya jIvana ke darzana kA saubhAgya prApta hotA rahA hai / maiMne svayaM yaha anubhava kiyA hai ki unakA jIvana bAhya prapaMcoM se sarvathA vimukta hai, aAtmacintana meM tathA dhyAna-yoga meM satata saMlagna hai / jaisI ki yoga ke mahAn sAdhakoM evaM sAdhikAnoM ke jIvana se adhyAtma kI eka divya AbhA prasphuTita hotI hai, mahAsatIjI ma0 ke jIvana meM bhI isa prakAra kI yaugika divyatA kI sAkSAt anubhUti hotI hai / sAdhanA ke mukhya rUpa meM do aMga haiM-jJAna tathA caryA / mahAsatIjI ina donoM hI apekSAoM se apanI anupama vizeSatA lie hae haiN| dharmazAstra, tattvajJAna evaM adhyAtmayoga unake jIvana ke mukhya viSaya haiM, jinakA unhoMne gahana adhyayana kiyA hai aura apane dainandina jIvana meM unheM kriyAnvita kiyA hai / yoga mahAsatIjI ke jIvana kA priya viSaya hai| yoga vAGamaya meM unheM sahaja abhiruci hai| tatsaMbaMdhI sAhitya kA adhikAdhika prasAra ho, unakI yaha hArdika kAmanA hai, jo unako preraNA tathA mArgadarzana meM deza ke suprasiddha vidvAn DaoN0 zrI chaganalAlajI zAstrI ema0 e0 "traya", pI-eca0 DI0 dvArA saMpAdita evaM anUdita jaina-yogagrantha-catuSTaya nAmaka grantha ke avalokana se pratIta huaa| isake antargata svanAmadhanya, prAtaH smaraNIya mahAmahima AcArya zrI haribhadrasUri dvArA viracita yogadRSTisamuccaya yogabindu, yogazataka tathA yogavizikA nAmaka cAra kRtiyA~ haiN| prAcArya haribhadra jaise mahAn manISI, mahAn santa ke ye cAroM grantha aba taka hindI-jagat ko upalabdha nahIM the| mahAsatIjI ma0 kI preraNA se pahalI bAra inakA hindI anuvAda se sAtha prakAzana huaa| unake mana meM yaha bhAvanA hai, jaina prAcAryoM dvArA yoga para racita anyAnya grantha bhI, jo aba taka hindI-jagat ko prApta nahIM ho sake haiM, prApta hoN| zAstrIya adhyayana ke sAtha-sAtha mahAsatIjI ma. ne apanI dIrghakAlIna yoga-sAdhanA dvArA, AtmAnubhUti dvArA, dhyAna, Asana, mudrA, prANAyAma Adi ke sandarbha meM jo upalabdhiyAM kI haiM, ve apane Apa meM nirAlI haiN| apanI sannidhi meM Ane vAle sAdhakoM aura sAdhikAoM ko ve unakA abhyAsa karAtI haiM, jisase sAdhakasAdhikAoM ko aba taka bahata lAbha huA hai tathA ho rahA hai / mAlava saMbhAga kA yaha saubhAgya rahA hai ki pichale do-tIna varSoM se mAlava-bhUmi mahAsatIjI ma0 ke caraNasparza se pavitra ho rahI hai| apane mAlava-pravAsa ke madhya mahAsatIjI ma0 ne jijJAsu aura mumukSu janoM ko apanI yaugika upalabdhiyoM se jo lAbhAnvita kiyA hai, vaha unakA nizcaya hI mAlavavAsiyoM para bar3A upakAra hai / mujhe unake mAlavapravAsa meM aneka bAra unake sAnnidhya kA lAbha lene kA suavasara prApta hotA rahA hai / jaba bhI maiM unake darzana karatA hU~, unake sAtha dharma-carcA, jJAna-carcA karatA hU~, mujhe anupama zAnti kA anubhava hotA hai| Jain Education Alternational

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abhinamana : abhivaMdana : aminandana / 119 mahAsatIjI ma0 ke jIvanavRtta para jaba hama cintana karate haiM to bar3e preraka tathya hameM adhigata hote haiM / zaizavAvasthA meM mAtR-viyoga tathA vivAha ke kevala do varSa bAda pati-viyoga-ye do aisI ghaTanAe~ unake jIvana meM ghaTIM, jinakA dhairya ke sAtha sAmanA karanA bahuta kaThina kArya thA / aisI ghaTanAe~ vyakti ko tor3a DAlatI haiM, kintu ina garimAmayI sannArI ne ina bhISaNa AghAtoM ko unnatimaya sopAnoM ke rUpa meM badala DAlA / bhautika sukhoM ke viraha evaM prabhAva kI isa aMdhakAramayI nizA ko unhoMne AtmotkarSa kI jyotirmayI uSA ke rUpa meM pariNata kara ddaalaa| atyadhika dhairya tathA sAhasa ke dhanI apane zraddhaya pitAzrI mAMgIlAlajI ke sAtha unhoMne jaina bhAgavatI dIkSA svIkAra kii| apane yuga ke mahAn manISI, jaina-zAsana ke parama unnAyaka munizrI hajArImalajI ma0 kI chatrachAyA tathA udbuddha adhyAtma-sAdhikA mahAsatIjI saradArakuMvarajI ma0 ke antevAsItva meM yaha mahAn sannArI jJAna tathA cAritra kI ArAdhanA meM prANapaNa se juTa pdd'ii| svAdhyAya unake jIvana kA pAtheya banA, cAritrya kI prakRSTa sAdhanA jIvana kA dhyeya / jahA~ Atmarasa, lagana tathA karma kA samavAya sadha jAtA hai, vahA~ nizcaya hI paramottama phala-niSpatti hotI hai| ye uttarottara prAtmonnati ke prazasta-patha para agrasara hotI rhiiN| prabuddha jJAnayogI, bahazruta paNDitaratna yuvAcArya-pravara zrImadhukara munijI ma0 kA mArgadarzana inheM prAraMbha se hI prApta rahA, jo inake vidyAmaya, cAritramaya, sAdhanAmaya, prabhAvanAmaya jIvana ke sarvatomukhI vikAsa meM ananya sahAyaka siddha huA / ina mahAn nArI kI AdhyAtmika-sAdhanA kI 50 barSoM kI saMpUrti inake adhyAtmayoganiSTha jIvana kA vaha sAkAra nidarzana hai, jisase sAdhanArata bhAI-bahina antaHsphUrti aura preraNA prApta kara sakate haiN| prAja mahAmahima manizrI hajArImalajI ma. sA.. prAta:smaraNIyA madrA satIjI zrI saradArakuMvarajI ma. sA0 evaM parama zraddhAspada yuvAcAryapravara zrI madhukara munijI ma. sA. hamAre bIca nahIM haiM kintu una tInoM kI sadguNa-saMpatti ko eka AdhyAtmika dharohara ke rUpa meM mahAsatIjI zrI umarAvakuMvarajI ma0 apane Apa meM saMjoe haiN| saMta jIvana ke do lakSya hote haiM sabase pahale svayaM apane kalyANa meM abhirata rahanA, uttarottara gatizIla rahanA tathA dUsare lokakalyANa hetu prayatnazIla honA / mahAsatIjI zrI umarAvakuMvarajI ma0 ne AtmakalyANa ko to apanA mukhya dhyeya mAnA hI, usameM uttarottara vikAsa kiyA hI, sAtha hI sAtha apanI AdhyAtmika upalabdhiyoM se jana-jana ko lAbhAnvita karane kA bhI unhoMne satata prayAsa kiyaa| bhArata ke aneka pradezoM meM unhoMne apane sAdhvI-samUdAya ke sAtha pada-yAtrAe~ kiiN| ve prathama jaina sAdhvI haiM, jinhoMne sarvaprathama kAzmIra kI parvatIya bhUmi kI pada-yAtrA kI / ina . pada-yAtrAmoM meM unhoMne jAti, varga tathA varNa bheda ke binA jana-jana ko satyamaya, sadAcAramaya, nItimaya jIvana ko ora prerita kiyA, agrasara kiyaa| lAkhoM vyakti unase prerita hue, dharmonmukha bne| vidyA tathA sAdhanA meM ati ucca sthAna prApta karane para bhI unake jIvana meM eka zizu kI sI saralatA, sahajatA evaM bhadratA hai, jo vAstava meM mAnava kA eka

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dvitIya khaNDa / 120 durlabha guNa hai| unakA hRdaya AdhyAtmika sneha aura sauhArda se sadA chalachalAtA rahatA hai| jo bhI unake samparka meM AtA hai, unake virATa vyaktitva se na kevala prabhAvita hotA hai, varan vaha sahaja hI dharmopadiSTa bhI hotA hai| vAkprayoga ke binA bhI mahAsatIjI ma0 kA vyaktitva anakSarI bhASA meM kucha aisA bola jAtA hai, jisakI . Ane vAle vyaktiyoM ke mAnasa para amiTa chApa par3atI hai| pichale ardhazatAbda se yaha mahAn nArI athaka rUpa meM apane dhyeya kI ora bar3hatI hI jA rahI hai| na inheM pratikUla paristhitiyA~ roka pAtI haiM aura na bAdhAe~ hI koI vyavadhAna paidA kara pAtI haiM / inake sAdhanAmaya jIvana ke ye 50 varSa adhyAtmotkarSa kI vaha amara kahAnI hai, jisakA pratyeka zabda, pratyeka akSara jJAna aura cAritrya kI divyatA se otaprota hai / mAnavatA kI upAsanA meM ananya AsthAvAn maiM mAnavIya utkarSoM kI puNyapuMja-svarUpA ina mahAn nArI kA inake dIkSA-svarNajayantI ke pAvana avasara para hRdaya se abhinandana karatA hU~ aura yaha satkAmanA karatA hU~, inakI gauravamayI dharmayAtrA, jIvanayAtrA niSkaNTaka, nirdvandva rUpa se gatizIla rahe aura koTi-koTi mAnavoM ke lie zreyaskara, kalyANakara siddha ho / punaH abhinamana, abhivaMdana, abhinandana / -saMyojaka a0bhA0 saMta sevaka samudyama pariSad 00 Jain Educe international

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zrI bI.ela.nAgara evaM saMgha adhyakSa zrI umavAva malajI ThaDDA seyoga viSaya para carcA karate hue mahAsatIjI hariomakendra indaura ke sAghakoM me yoga sAdhanA (d ke liya mArgadarzana dete hue .

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yogezvarI mahAsatI zrI arcanAjI - AcArya DaoN. sI. ela. zAstrI ema. e. (traya), pI-eca. DI., kAvyatIrtha, vidyAmahodadhi na yaha koI atiraMjanA hai aura na prazastipUrNa alaMkRti hI, mahAsatI zrI arcanAjI kA jIvana niHsandeha apane Apa meM adhyAtmayoga kA eka jAjvalyamAna pratIka hai| dhyAna unake jIvana kA ananya aMga hai, jisakI paripuSTi meM unakI sAdhanA kA zatadala uttarottara vikasita hotA gyaa| vaha vikAsakrama Aja isa sthiti meM pahu~ca gayA hai, jisakI svAdhyAya, abhyAsa evaM anubhUti prasUta divya razmiyA~ jana-jana meM, jo unakI sannidhi kA saubhAgya prApta karate haiM, navajIvana kA saMcAra karatI haiN| ___mahAmahima, adhyAtmayoga ke himAdri prAcArya haribhadra ne yogadRSTi samuccaya meM jo kulayogiyoM kI carcA kI hai, jisa ora maiMne eka anya nibandha meM bhI saMketa kiyA hai, mahAsatIjI para pUrNarUpa se ghaTita hotI hai / unheM yoga saMskAra se prApta hai / zaizava se hI dhyAna, cintana, manana kI ora unakA eka vicitra sthAna rahA hai / saMyamamaya jIvana aMgIkAra karane ke pazcAt isa dizA meM uttarottara adhikAdhika svAyatta karane kI ora unakA jo sadudyama rahA hai, vaha adhyAtmasAdhanA ke itihAsa kA eka ujjvala adhyAya hai| jJAstrAdhyayana ke antargata unhoMne yogaviSayaka granthoM ke parizIlana meM vizeSa rasa liyaa| maharSi pataMjali ke yogasUtra ke sAtha prAcArya haribhadra, prAcArya hemacandra, prAcArya zubhacandra, upAdhyaya yazovijaya Adi ke saMskRta-prAkRta granthoM kA pArAyaNa kiyaa| rAjasthAnI Adi loka-bhASAoM meM racita yoga sambandhI kRtiyoM kA bhI anuzIlana kiyaa| __adhyAtma, sAdhanA evaM yoga-ye aise viSaya haiM, jo vargabaddhatA, vyaktibaddhatA yA saMpradAyabaddhatA se sarvathA vimukta haiN| saMpradAya ko Aja hama saMkIrNa varga yA samudAya ke artha meM lete haiM, jo ThIka nahIM hai / "sampradAyo gurukramaH"-kozakAra ne usakA jo guru-paramparA-mUlaka artha kiyA hai, vaha bar3A sArabhita hai, vyApaka evaM asaMkIrNa hai| gurukrama ke anusAra vibhinna paramparA evaM pariveza parigata yogAbhyAsa ke paddhatikrama kucha bhinna ho sakate haiM, kintu naizcayika dRSTi se vaha bhinnatA kevala bahirgata hotI hai, antargata nhiiN| mahAsatI zrI arcanAjI isa cintanadhArA meM parama AsthAvatI haiN| yahI kAraNa hai, jaina paraMparA ke sAdhaka-sAdhikAoM ke atirikta anyAnya paraMparAoM ke sAdhaka-sAdhikAroM ke sAtha bhI unakA ghaniSTha AdhyAtmika snehapUrNa sambandha rahA hai, Aja bhI hai, jo pArasparika AdAna-pradAnAtmaka AtmotkarSa ke ubhayasparzI upakrama ke rUpa meM pratiphalita hai| www.binelibrary.org

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dvitIya khaNDa | 122 rAjasthAna meM nirAkAra brahmopAsaka rAmasnehI saMpradAya kA kabhI bar3A prasAra thaa| Aja bhI jodhapUra, nAgaura Adi janapadoM meM usakA yatkicita astitva hai| mer3atA maMDala kI bhUmi atIta se hI sAdhanA kI dRSTi se bar3I pAvana evaM divya rahI hai / eka ora bhakti-niSNAta mahimAmayI mIrAbAI ke bhakti-gItoM se jahA~ yaha mukharita rahI, vahA~ dUsarI ora mahAna jainayogI Anandaghana jaise puNyapuruSoM kI sAdhanA-sthalI hone kA bhI ise gaurava prApta hai| rAmasnehI paraMparA ke aneka siddha puruSa yahA~ hue haiM / vaha paramparA sarvathA vilupta nahIM huI hai, choTe-choTe gAMvoM meM, ekAnta vanabhUmi meM yatra-tatra Aja bhI katipaya aise sAdhaka haiM, jo lokaiSaNA se aspRSTa haiM, sAdhanA meM abhirata haiN| na kevala saMta hI, varan gRhI varga meM aneka satpuruSa evaM sannAriyAM vidyamAna haiM, jinheM dhyAna-siddhi prApta hai, jo samAdhi-dazA kI anubhUti meM sakSama haiN| mahAsatIjI kA isa sAdhaka-paramparA ke sAtha bar3A naikaTya rahA hai / svaliMgasiddha, anyaliMgasiddha, gahi-liMga-siddha jaise zAzvata, sArvajanIna AdarzoM se anuprANita mahAsatIjI ma0 kA sAdhanA kI dRSTi se samparka-kSetra bahuta vyApaka rahA hai| pratyeka kriyA kI apanI pratikriyA hotI hai| mahAsatIjI ma. ke udAtta vyaktitva kI chApa sarvatra par3I hai| unase jaina strI-puruSa jitane prabhAvita haiM, ajaina unase kama nahIM haiM, pratyuta adhika kaheM to atyukti nahIM hogii| gAMva-gAMva kI ThakurAniyA~, bahueM, bahineM, beTiyAM, vRddha, yuvaka sabhI gAMvavAsI, nagaravAsI binA kisI bheda evaM durAva ke unake sAnnidhya se sotsAha lAbhAnvita hote haiM / yaha loka-saMparka jahA~ eka ora zAzvata dharma kI vyApaka prabhAvanA ke rUpa meM prasphuTita huA, vahA~ dUsarI ora mahAsatIjI ke jIvana meM, jo zAstrAnuzIlana, svAdhyAya evaM dhyAnamaya sAdhanA kI alaukikatA liye hai, nava, abhinava, anubhUtiyoM ke saMcaya meM bhI bar3A sAhAyyaprada siddha huaa| zramaNa-paramparA se sambaddha hone ke nAte mahAsatIjI ma0 ke jIvana kA vyAvahArika pakSa yadyapi samAja ke pariSkAra, sudhAra aura unnayana se sambaddha hai, kintu usa meM ve apane ko kho nahIM detiiN| sAmAjika cetanA aura samunnati kI prerayitrI hote hue bhI ve jala meM nilipta kamala kI jyo usase aspRSTa aura asaMpRkta rahatI haiM / phalataH unake jIvana kA aAntarika sAdhanApakSa anavarata unnata, utkRSTa aura udvadhita hotA gayA, jisakA mUrta prAkaTya eka mahanIyA yogezvarI ke rUpa meM hameM upalabdha hai| ___ dharmasaMghIya uttaradAyitva kA samyak nirvAha karate hue bhI prAtma-tRpti kA jahA~ prasaMga hai, vahA~ mahAsatIjI sarvAtmanA yoga evaM dhyAna meM samarpita haiM / mahAsatIjI ma. kevala vAcika dharmopadezikA nahIM haiM, varan ve sahI mAne meM eka kuzala pravacanakAra haiN| bhAratIya vAGamaya meM pravacana zabda apane Apa meM bar3A mahattva liye hai / vacana ke sAtha jur3A "pra' upasarga prakarSa yA utkarSa kA dyotaka hai / vacana kA utkarSa yathArthataH taba sadhatA hai, jaba vacana-prayoktA kI jIvana-saraNi Jain Education Uternational

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yogezvarI mahAsatI zrI arcanAjI / 123 vacana kA anusaraNa karatI ho| usase kathana evaM kRtitva antarAla-vyApta nahIM / hotA / mahAsatIjI ma. sA0 kA jIvana isa kasauTI para sau TaMca kharA utaratA unakI vANI sacamuca divya-bhAvoM kI srotasvinI hai| unake vAkprayoga kA lakSya vAgmitA-prakAzana nahIM hai, varan AtmakalyANa hai, vizva-vAtsalya hai| mahAsatIjI kI sarvAtizAyI, sarvotkRSTa dena una dvArA nirUpita anubhUtiprasUta dhyAna-paddhati hai, jisase unake saMparka meM Ane vAlA vipula nara-nArI samudAya lAbhAnvita huA hai, ho rahA hai, sadA hotA rhegaa| 00 INMjainelibrary.org

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eka anokhA vyaktitva : arcanIya zrI arcanAjI 0 zrImatI mahimA vAsalla, ema. e. sAmAnya vyakti kahA~ aura kisa samaya janma letA hai, usakA lAlana-pAlana va poSaNa kisa prakAra hotA hai, yaha kisI ko jijJAsA nahIM hotii| kintu jaba vyakti vyaSTi kI sImA ko lAMghakara samaSTimaya banatA hai, usakA kArya aura usakI vicAradhArA 'sarvajanahitAya, sarvajanasukhAya' hotI hai to usake jIvana ko jAnane kI bhAvanA janamAnasa meM jAgata hotI hai| usake kAryakalApa, mAnasika vyApAra tathA bauddhika cintana kI sahasra razmiyAM jana-jana ke mAnasa meM bikharatI haiM aura unameM nava-jIvana phUMkatI huI suSupta bhAvanAoM ko jAgrata karatI haiN| vaha sabake lie Adarza bana jAtA hai| jinakA jIvana mahAn hai, gauravazAlI rahA hai aura jIvana kA pratyeka pAyAma dedIpyamAna hai, aise vyaktiyoM ko zabdoM kI paridhi meM pariveSTita karanA bahuta kaThina hai aura jitanA pariveSTita kara sakeMge, usase bhI adhika achUtA raha jAtA hai / zabdoM kI sImita zakti asIma ko apane meM samAviSTa karane meM sakSama bhI to nahIM hai| phira bhI paricaya ke lie kucha na kucha zAbdika prayoga apekSita hotA hai, ataeva aba aise hI eka mahanIya vyaktitva ke paricaya ke lie yatkicita zAbdika rUparekhA prastuta kara rahI hU~, ve haiM adhyAtmayoginI sAdhvIsattamA zrI umarAvakuMvarajI 'arcnaa'| mahAsatIjI kI prAkRti maMgalamayI hai aura prakRti prazasta hai, ve asAdhAraNa pratibhAsampanna haiM. amita prAtmabalI aura sAtha hI kuzala anuzAsikA haiM / mahAsatIjI eka sevAbhAvI, satata jAgarUka sAdhvI rahI haiM aura Aja bhI haiM, para Apa unase milie, unakI sahaja sarala aura nirmela AMkhoM meM jhAMkiye, maMda muskAna se yukta unakI mukhamudrA ko paDhie, unake svAbhAvika rahana-sahana va bolacAla kA nirIkSaNa kIjie, kahIM bhI adhikAra kI gaMdha nahIM aayegii| garva kI eka rekhA bhI dikhAI nahIM degii| unakI kRti se, unakI prAkRti se, prakRti se sahajatA TapakatI hai| unake vyavahAra kI pratyeka karavaTa sahiSNutA, sevA aura sacAI kI chavi lie hue hai| kahanA hogA karate haiM kartavya kintu jarA abhimAna nahIM hai, phUla khilA hai, para khilane kA bhAva nahIM hai| saba kucha kiyA samarpaNa jisane nija jIvana kA, unakI mahimA kA hotA kucha anumAna nahIM hai /

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eka anokhA vyaktitva : arcanIya zrI arcanAjI / 125 A manuSya kI karttavyavidhi kA vizleSaNa karate hue bhagavAn mahAvIra ne kahA hai aTThakare NAmaM ege No mANakare / mANakare NAmaM ege No atttthkre| ege aTThakare vi mANakarevi / ege No aTThakare, No maannkre| kucha vyakti sevA prAdi karttavya karate haiM kintu usakA abhimAna nahIM krte| kucha abhimAna to bahuta karate haiM kintu kArya kucha nahIM krte| kucha kArya bhI karate haiM aura usakA ahaMkAra bhI karate haiN| kucha na kArya karate haiM aura na ahaMkAra hI karate haiM / inameM prathama zreNI kA kartavya-sAdhaka sarvazreSTha hai / vaha bahumUlya hIrA hai, mUlyavAna maNi hai, jo kabhI apanA mUlya apane muMha se nahIM batAtA-"hIrA mukha se nA kahe lAkha hamArA mola" / vaha sAdhaka aisA sundara sumana hai jo apanI saurabha bikheratA hai aura makaraMda luTAtA rahatA hai kintu yazolipsA nahIM hai, mAnasammAnaprApti kI AkAMkSA, utsukatA nahIM hai, cAhanA nahIM hai| vaha kartavyaniSTha puruSa aMdhakAra se nirantara saMgharSa karate rahane vAlA dIpaka hai jo pratikSaNa divya jyoti-kiraNeM phailAtA rahatA hai / parama tapasvinI mahAsatI zrI umarAvakuMvarajI bhI isI koTi kI eka sAdhikA haiM jo nirantara sAdhanA karate hue evaM kartavya kI kaThora asidhArA para calate hue bhI ahaMkAra se achUtI haiN| mahAsatIjI hamezA se siddhAntavAdI rahI haiM / siddhAnta ke lie kisI ke sAmane jhukanA unheM pasanda nahIM hai / jIvana meM namratA va komalatA hone para bhI siddhAntoM kI rakSA meM vajra se bhI adhika kaThora haiN| unake siddhAntavAdI dRSTikoNa ko zAyara ke zabdoM meM isa prakAra kaha sakate haiM rAhe khuddArI se marakara bhI bhaTaka sakate nhiiN| TUTa to sakate haiM hama, lekina lacaka sakate nhiiN| mahAsatIjI jaba AnandaghanajI, vinayacandajI, devacandajI, yazovijayajI, pUjya jayamalajI, prAcArya rAyacandajI Adi ke tyAga vairAgya se chalachalAte hue bhajana gAtI haiM taba zrotA AdhyAtmika anubhUtiyoM meM nimagna ho jAte haiM / ve prAcIna jainalipi va jainagranthoM kI sudakSa jJAtrI haiM, motI ke dAne ke samAna unake sundara akSara haiN| prastuta abhinandanagraMtha mahAsatIjI kA nahIM apitu unameM nivAsa karane vAle sadguNoM kA hai / unakA jIvana sadguNoM kA guladastA hai, usako madhura mahaka hameM sudIrgha kAla taka prApta hotI rahe--yahI maMgala-kAmanA aura bhavya-bhAvanA hai| WYMI ainelibrary.org

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AsthA ke ujAle meM zraddhAsikta saMsmaraNa [prAMgana ke gIle sImeMTa para jaise koI pAMva rakhakara calA jAtA hai aura phira ve aMkita cihna kabhI nahIM miTate, vaise hI santoM kA jIvAtmAoM ke mana para amiTa prabhAva hotA hai / zramaNIratna, adhyAtmayoginI, kAzmIra-pracArikA, mAlavajyoti zrI umarAvakuMvarajI ma0 sA0 gata pacAsa varSoM se sAdhanApatha kI zobhA bar3hA rahI haiN| isa antarAla meM saMkhyAtIta jIvAtmAoM ko prApane dizA-bodha diyA hai| prAsthA ke ujAle se unake mana ke aMdhere ko dUra kiyA hai| unheM zIlAcAra, Atmanigraha aura ekAgra saMyama kA mahattva samajhAyA hai / unake jIvana ko sarvatomukhI, ucca, gambhIra, sUkSmatara, sundaratara aura samRddhatara banAyA hai / kAzmIra kI barphIlI ghATiyoM se lekara marudharA ke tapate hue registAna taka Apake aneka bhakta haiM, jo ApakI kabhI bhI vismRta nahIM kara sakate, kyoMki Apane unakI AtmA kA zRMgAra kiyA hai, unheM jJAna, tapa, saMyama aura yoga ke AbhUSaNoM se susajjita kiyA hai| unake lie guruvaryA aisI haiM jaise barpha se Dhake kisI pahAr3a se prAtaH kA sUrya apanI razmiyoM ke ratha para A rahA ho / Apake divya-jIvana ne aneka vyaktiyoM ko prabhAvita kiyA hai aura vaha AjIvana prApakI chAyA kI sukhada anubhUtiyoM ko bhulA nahIM pAyeMge / isa adhyAya meM katipaya saMsmaraNa prastuta haiN| pAThaka isa tathya kA dhyAna rakheM ki yaha saMsmaraNa pratiSThita sAhityakAroM ke nahIM apitu zraddhAsikta bhakta zrAvakoM Adi ke haiN| ata: unameM zilpagata prAMjalatA bhale hI uccakoTi kI na ho lekina anubhUtijanya saccAI hai, jinheM unhoMne sarala DhaMga se abhivyakta karane kA prayAsa kiyA hai| -sampAdaka ] saba bhA~ti sadA sukhadAyaka ho, dukha dugNa nAsanahAre ho camake suyazacandrikA 0 sAdhvI sevAvantIjI yaha pUrvajanma ke puNyoM kA phala hai ki maiM guruvaryA mahAsatI zrI umarAvakuMvarajI 'arcanA' ma0 sA0 ke sAtha sAdhanApatha para cala rahI huuN| mujhe Apake sAtha rahate hue pratipala alaukika sukha kI anubhUti hotI hai / ApakA samvat 2016 kA cAtumasi ludhiyAnA meM thaa| maiMne jaba ma0 sA0 ke prathama bAra darzana kiye to mujhe pratIta Jain Educal e international

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mAMgalika kalpavRkSa | 127 hunA ki Apake sAtha merA aisA hI riztA hai jaisA vINA ke tAroM kA saMgIta-laharI ke sAtha hotA hai / maiM niyamita rUpa se Apake darzanArtha jAne lagI / Apake pravacana sunatI aura kisI anAgata sukha ke cintana meM kho jAtI / mujhe gata bIsa paccIsa varSoM se daure par3ate the| jaba bhI daurA par3atA mere dA~ta bhiMca jAte. maiM chaTapaTAne lagatI aura kabhI-kabhI to macchita ho jaatii| mujhe guruNI jI ma0 kI sevA kA avasara milA aura merI bImArI sadA-sadA ke lie dUra ho gyii| merA hRdaya zraddhAsikta ho gayA aura ghara kI dIvAroM meM merA mana nahIM lgaa| maiM to sAdhanA ke AkAza meM unmukta pakSI ke samAna ur3ane kA svapna dekhane lagI / mere parivAra meM pati, do putra aura do putriyA~ thIM lekina phira bhI mana to jaise sArI sRSTi ko apanA ghara banAne kI kAmanA karane lgaa| virodha kA bandhana mujhe jakar3a nahIM sakA aura maiMne dIkSA kA saMkalpa le liyaa| Der3ha varSa taka vairAgyAvasthA meM maiMne jainadarzana kI vidhivat zikSA lI aura pUjya gurudeva paNDitaratna jJAnamunijI dvArA kubakalAM meM dIkSA aMgIkAra kara, guruvaryA ke sAtha saMyama patha para cala pdd'ii| taba se aba taka Apake zrIcaraNoM para calate hue pratipala maiM asIma sukha aura santuSTi anubhava kara rahI hU~ / maiM Apake dIrghAyu jIvana kI maMgala kAmanA karatI huuN| Apake suyaza kI candrikA sadaiva camakatI rhe| mAMgalika-kalpavRkSa / sAdhvI suzIlA kumArI zraddhaya guruvaryA adhyAtmayoginI, kAzmIra-pracArikA, mAlavajyoti zrI umarAvakuMvarajI 'arcanA' ma0 sA0 kI ziSyA banakara maiM loka aura paraloka donoM ko sArthaka karane kA prayatna kara rahI huuN| mujhe unake alaukika jIvana se prabhAvita katipaya adbhuta ghaTanAe~ yAda A rahI haiN| maiMne sabase pahalA camatkAra gulAbapurA meM dekhA / merI dIkSA ke uparAnta vijayanagara se pUjya zramaNasaMghIya yUvAcArya zrI madhukaramunijI ma. sA0 aura guruNIjI ke sAtha hama sAdhviyA~ bar3I dIkSA ke lie gulAbapurA aaye| jaise hI hama sthAnaka meM pahu~ce, bhUrA nAmaka eka luhAra badahavAsa-sA apane lagabhaga 9-10 varSa ke putra ko lekara aayaa| usake hAtha meM eka patra thaa| usane kahA ki Aja mere ghara koI bar3A seTha pAyA thA jo yaha patra de gyaa| isameM likhA huA hai ki tere beTe ko jise bhayaMkara miragI kA roga hai use mahAsatIjI zrI umarAvakuMvarajI ma. sA. jaba gulAbapurA padhAreM taba unake darzanalAbha lenA aura mAMgalika sunAnA, vaha ThIka ho jaaegaa| ma0 sA0 ne patra par3hA binA Mainelibrary.org

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dvitIya khaNDa / 128 kAmA mAtrA ke likhe hue akSara acchI taraha se par3he bhI nahIM jA rahe the / bacce kI gambhIra hAlata dekhakara ma0 sA0 ne kahA kisI DaoNkTara ko dikhalAyo / luhAra ne rote hue kahA--'isakI mA~ janma ke Der3ha mAha bAda hI cala basI, ise kucha ho gayA to merA ghara ujar3a jAyegA, ApakA hI sahArA hai; ise ThIka kara do|' ma0 sA0 ne mA~galika sunAyA to vaha lar3akA ThIka ho gyaa| jaba taka hama gulAbapurA rahe taba taka vaha nitya AtA aura usakI A~kheM khuzI ke mAre chalachalAtI rhiiN| gulAbapurA nivAsI zrImatI sajjanabAI boradiyA kA mAnasika kleza bhI mahAsatIjI kI kRpA se hI dUra hyaa| sajjanabAI ko lagabhaga chattIsa varSa pahale DhAI tIna mahIne kA garbhapAta hayA thaa| 36 varSoM ke bAda usa bAlaka kA jIva inake zarIra meM vyaMtaradeva ke rUpa meM Ane lgaa| isa kAraNa vaha mAnasika rUpa se parezAna rahane lgii| icchA na hote hue bhI unheM mIrAdAtAra va meMhadIpura bAlAjI Adi kaI sthAnoM para le jAyA gayA, para unheM isa bAdhA se mukti nahIM milI / vijayanagara cAturmAsa samApta kara guruNIjI gulAbapurA pdhaare| jaba ma0 sA0 bAhara jAne ke lie taiyAra the ki zrImatI sajjanabAI 6-7 auratoM ke sAtha sIr3hiyoM para mila gaIM / usa samaya zrImatI sajjanabAI kI tabiyata bahuta kharAba thI, atyadhika vyAkulatA ke kAraNa paira jamIna se uTha rahe the aura A~kheM jaise bAhara pA rahI thIM, unakI sthiti adhara meM jhUlane vAle vyakti kI sI thii| pUjanIyA guruvaryA 'arcanAjI' ma0 sA0 ne unheM pArzvanAthastotra sunAyA aura vaha 5-7 minaTa meM hI bilkula svastha ho gii| taba se unheM daivika bAdhA Aja taka nahIM huii| paramopakArI guruNIjI mahArAja / AryA kaMcanakuvara ma0 sA0 jaba merI Ayu sAta varSa kI thI, usa samaya byAvara meM maiMne apanI dAdIjI zrI rUpakaMvarabAI ke sAtha ApakI sevA meM upasthita hokara pahalI bAra Apake darzana kiye the| merI dAdIjI se mujhe bhI dhArmika saMskAra mile aura bAlyAvasthA se hI maiM dharma ke raMga meM raMga gaI thii| yaha merA saubhAgya hI thA ki usa samaya mujhe Apake darzanoM kA lAbha milA / una dinoM mujhe svapna meM vikarAlarUpa-dhAriNI eka strI dikhAI diyA karatI thii| maiM isa kAraNa bhayabhIta aura sahamI-sahamI rahA karatI thii| Apake darzana karane aura mAMgalika sunane ke pazcAt mujhe phira kabhI bhI vaha DarAvanI sUrata vAlI strI dikhAI nahIM dI aura zanaiH zanaiH maiM bhI pUrNa rUpa se bhaya Jain Educd international

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kSaNika viznAma ke kSaNa (gulamarga) 3-60 A

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'sAdhavI dInavatsalAH/129 mukta ho gaI / sadA-sadA ke liye maiM usa vipatti se mukta ho gii| yaha prApazrI kI sAdhanA kA hI prabhAva thA / dharma kA raMga to mujha para jama hI rahA thA, usa para prApazrA kA sAnnidhya mila gayA, sone meM suhAge vAlI kahAvata caritArtha ho gii| mere hRdaya meM saMyamavrata aMgIkAra karane kI bhAvanA prabala vega se uThane lgii| maiMne apanI bhAvanA parivAra vAloM ke sAmane vyakta kI to eka prakAra se tuphAna hI pA gyaa| na kevala parivAra vAle varan samAja ke aneka pramukha zrAvaka merI dIkSA ke viruddha AvAja uThAne lge| ye saba dIkSA ke viruddha nahIM the, unakA virodha to bAla-dIkSA se thaa| khilAphata kI sthiti yahA~ taka A gaI ki samAja meM vibhAjana kI sthiti utpanna ho gii| aisI viSama paristhiti meM pUjanIyA gUruNIjI zrI umarAvakaMvarajI ma. sA. 'arcanA' ke amRta vacanoM kA samAja ke logoM para jabardasta prabhAva pdd'aa| jahA~ virodha mukhara ho rahA thA, aba vahA~ ekadama zAMti thI aura phira merI dIkSA harSollAsamaya vAtAvaraNa meM nirvighna sampanna ho gii| Aja ApazrI ke sAnnidhya meM rahate hue mujhe tIsa varSa vyatIta ho gae haiN| maiMne isa avadhi meM Apake sAtha rahate hue aneka viSama paristhitiyA~ dekhIM kintu maiMne pApako hara paristhiti meM akampa, aDiga aura nirbhaya paayaa| apanI vANI ke prabhAva se aura vinayI svabhAva se viparIta paristhitiyoM ko bhI apane anukUla banA liyaa| pUjanIyA guruNIjI ma. sA0 kI dIkSA svarNajayantI ke avasara para unake bahumAnArtha eka abhinandanagrantha kA prakAzana hone jA rahA hai, yaha jAnakara hRdaya pulakita hai| vItarAga bhagavAn se yahI kAmanA hai ki Apa dIrghAyu hoM aura Apa hamArA va samAja kA mArgadarzana karate hae jainadharma kI kIrtipatAkA cahuMyora phaharAtI rheN| sAdhavo dInavatsalAH . AryA pratibhAkumArI ma0 sA0 puNyAdi jaba prabala hote haiM taba kAryasiddhi ke liye sabhI pratikUla paristhitiyAM bhI anukUla ho jAtI haiM / aisA hI mere jIvana meM bhI ghaTita huaa| parama ArAdhya guruvarya yuvAcArya zrI bhagavAn ne mujhe sahI rAha batalA dii| eka bAra maiMne saMyama lene Jww.jainelibrary.org

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dvitIya khaNDa / 130 ke apane bhAva gurudeva ke sammukha prakaTa kiye to gurudeva ne pharamAyA-hamAre sAdhvI'' ratna, prakANDa paNDitA, dhyAnayoga kI parama sAdhikA zrI umarAvakuMvarajI ma. sA. 'arcanA' haiM / tuma unake pAsa jaano| unake darzanamAtra se hI tumhArA kArya siddha ho jAyegA / paramasAdhaka samatAyoga kI sAdhanA meM sadaiva ramaNa karane vAle paMDitaratna gurudeva kA vacana kaise khAlI jA sakatA thaa| gurudeva ke kathanAnusAra hI mere jIvana meM bhI ghaTita huaa| ____ maiM apanI choTI bahana ko sAtha lekara pUjanIyA guruNIjI ma. sA0 ke darzanArtha mana meM dRr3ha saMkalpa ko lekara pahu~cI / maiM jaise hI ApakI sevA meM pahu~cI vaise hI apratyakSa rUpa se pUjanIyA guruNIjI ma. sA. ne mere aMtarmana ke bhAvoM ko svataH prakaTa kara diyaa| Apane mere jIvana meM ghaTita ghaTanA ko bhI spaSTa kara diyA aura mere mana meM jo gatthiyA~ thIM. ve saba bhI unhoMne prakaTa kara diiN| aApake mukhAraviMda se yaha saba sunakara mujhe atyadhika Azcarya huA aura merA hRdaya Apake prati agAdha zraddhA se bhara gyaa| mana gadagada ho uThA / apanI bAtoM kA samApana karate hae Apane usa samaya kahA thA-"jo udaya hotA hai, vaha asta bhI hotA hai| isaliye jo bIta gayA use bhUla jApro aura Age satarkatApUrvaka kadama bar3hA denA caahiye|" Apake madhura vacanoM se mere mana kI samasta aAzaMkAe~ kapUra kI bhAMti havA meM uDa gaI / maiMne saMyamapatha para bar3hane kA daDha saMkalpa kara liyaa| sAtha hI yaha bhI saMkalpa liyA ki dIkSA prApakI pAvana nizrA meM hI lenI hai| ____ merI dIkSA meM kucha bAdhA avazya AI / yaha bAdhA sakAraNa thii| bAdhA kA kAraNa sasurAla pakSa kA terApaMthI honA thaa| kiMtu yaha bAdhA bhI kucha hI dinoM meM dUra ho gii| mere dIkSA lene ke saMkalpa kA lagabhaga sabhI ko patA cala gayA thaa| zrI jatanarAjajI mehatA ne mere zvasurajI ko kevala itanA kahA--"Apa eka bAra mahAsatIjI ke darzana kara liijiye| phira Age kI bAtoM para vicAra kreNge|" isa samaya mahAsatI jI mer3atA virAjamAna the| dUsare dina mere zvasurajI mahAsatIjI ke darzanArtha mer3atA pdhaare| unake mana meM bahata adhika Akroza thA, kiMtu jaise hI unhoMne mahAsatIjI ke darzana kiye/samparka hugrA/mahAsatIjI kI saumya mudrA dekhI, amRtamaya-vANI sunI vaise hI unakA samasta krodha prema meM parivartita ho gyaa| unakA hRdaya parivartana ho gyaa| unhoMne mahAsatI zrojo se vinatI kI---"mahAvIra jayaMtI ke avasara para Apa hamAre nagara bar3I pAdU avazya hI padhArane kI kRpA kreN| yaha merI vinatI hai aura Apako apanI svIkRti denI hI pdd'egii|" usa samaya mahAsatIjI ne sAdhu bhASA meM yathocita uttara de diyA kiMtu jaba Apane mer3atA se vihAra kiyA to cakkara khAkara bhI Apa yathAsamaya bar3I pAdu padhAre / pAdu nivAsiyoM ke liye mahAvIrajayaMtI manAne kA yaha pahalA hI avasara thA / khUba dhUmadhAma se bar3e hI harSollAsamaya vAtAvaraNa meM mahAvIrajayaMtI manAI gii| isa avasara para AsapAsa ke gA~voM ke aneka vyaktiyoM ne bhI isa utsava meM sammilita hokara harSa mnaayaa| isake pazcAt ApakA vihAra ho gayA / maiM sAtha

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sAdhavo donavatsalA / 131 hI jAnA cAhatI thI kiMtu ghara vAloM ne sAtha bhejane se iMkAra kara diyaa| mujhe aneka prakAra ke pralobhana diye jAne lge| dhana-sampatti kA lAlaca diyA gyaa| kisI laDake ko goda lene ko kahA gayA aura yaha kahA gayA ki yaha saba karane kI Apako anumati hai / basa, Apa saMyama lene kI bAta na kareM / kiMtu jaba mana meM saMyama kI jyoti jAgrata ho jAtI hai to phira kisI bhI prakAra kA pralobhana use apane patha se vicalita nahIM kara sakatA hai / mere sAtha bhI yahI huaa| maiMne saMyamapatha para calane ke liye dRr3ha saMkalpa le liyA thaa| maiMne itanA hI kahA-"Apa yaha saba kara dIjiye / kiMtu isase kyA hone vAlA hai| yaha jo kucha bhI hai vaha kSaNika sukha hai| saba kucha nazvara hai| maiM zAzvata sukha ke mArga para calane kI icchuka huuN|" parivAra vAloM ne merI dRr3ha icchA ko dekhA aura brajamadhukara-jayaMtI para mujhe byAvara lAye aura mahAsatIjI ke sAnnidhya meM rahane kI anumati pradAna kara dii| kAlAMtara meM merI dIkSA bhI sampanna ho gii| dIkSita hokara maiMne pUjanIyA guruNIjI ma. sA. ke sAnidhya meM saMyama-sAdhanA hetu praveza kiyA hI thA ki karmoM kI viDambanA dekhiye / asAtAvedanIya karma kA udaya humA / saMyama grahaNa karane ke do mAha pazcAt acAnaka svAsthya bigar3a gayA / bar3I vicitra sthiti thii| kabhI gAnA, kabhI ronA, kabhI haMsanA, kabhI gumasuma ho jAnA / garuNIjI ma. sA. dina-rAta mere pAsa baiThe rahate / vaidya balAye DAkTaroM ko bhI dikhAyA kiMtu koI lAbha nahIM huA / sArI cikitsA vyartha gaI / taMtra-maMtra vAdiyoM kA bhI sahArA liyA gyaa| unhoMne apane DhaMga se kArya kiyA kiMtu kisI ke bhI upacAra yA jhAr3a-phUMka se mere svAsthya meM koI lAbha nahIM huA / usa samaya merI svAsthyapRcchA ke liye parivAra ke bhI sadasya aaye| ve bhI merI sthiti ko dekha kara aura pUchatAcha kara vApasa apanI rAha para cale jAte / usa samaya kevala guruNIjI ma. sA0 hI mere sabase adhika nikaTa rhte| mujhe bhojana bhI Apa hI karAte / madhura madhura vacana sunAte, chanda sunAte / Apake mukha se nisRta chandoM ko sunakara kucha samaya ke liye aisA lagatA mAno maiM ekadama svastha haiN| kucha samaya pazcAt phira vahI asvasthAvasthA / merI aisI sthiti do varSa taka rhii| sabhI variSTha parezAna ho gaye / yuvAcArya bhagavan bhI padhArate / zAstra sunAte, mAMgalika sunAte / isa avadhi meM thor3A svAsthya ThIka rahatA aura punaH vahI sthiti ho jAtI / __ zrI yuvAcArya bhagavan ke sAtha hI guruNIjI ma. sA. kA cAturmAsa nAgaura meM thA / nAgaura meM guruNI jI ma. sA0 ne aTThAI kI tapasyA kii| yaha tapasyA bar3I muzkila se huii| pAraNe ke dina merA svAsthya phira bigar3A / guruNI jI ma. sA. ne eka ghaMTe taka mujhe apane pAsa sulAye rakhA aura anavarata chanda sunAte rahe / ApakA yaha krama calatA rahA aura isI bIca Apane saMkalpa kara liyA ki Aja to inheM ThIka karake hI kucha grahaNa karanA hai / ApakI sAdhanA kA camatkAra dekhiye ki kAphI dera taka Apa chanda sunAte rahe aura merA svAsthya ThIka ho gyaa| maiM bhI apane Apako sahaja anubhava karane lgii| phira kabhI-kabhI thor3I asvasthatA ho jAtI thI

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dvitIya khaNDa | 132 to Apa turanta sthiti ko sambhAla lete the| isa prakAra mujhe Apake sAnnidhya meM punarjIvana milaa| guruNIjI ma0 sA0 bar3I hI dayAlu aura kRpAlu haiN| hamAre sAdhvI-varga meM kisI ko bhI jaba kabhI koI vyAdhi ho jAtI hai to ApakI mAMgalika se tatkAla svAsthya lAbha ho jAtA hai / aise aneka camatkAra maiMne ApakI sevA meM rahate dekhe haiM svayaM mere jIvana meM bhI aneka aise prasaMga Aye haiN| ApakI kRpA se saba ThIka ho jAtA hai / jo paraduHkhakAtara hai vaha svayaM apane svAsthya kI kabhI koI ciMtA nahIM karatA / yahI sthiti pUjanIya guruNIjI ma0 kI bhI hai| Apako aneka vyAdhiyAM haiM jinake liye Apa kabhI bhI ciMtita dikhAI nahIM dI aura samabhAva se saba kucha sahana karate hue bhI ApakA jIvana sevA meM hI lagA rahatA hai / sevA karane kA upadeza to bahuta dete haiM, pracAra-prasAra bhI bahuta karate haiM kiMtu Apa ina saba se dUra rahakara sevA ke prati pUrNata: samarpita haiN| Apako mauna sevI kI saMjJA se abhihita kiyA jAve to atizayokti nahI hai| dIna-dukhiyoM, asahAya evaM vidhavA bahanoM ke liye Arthika dRSTi se sahayoga karane ke liye bhI Apane saMsthAoM kI sthApanA kI hai| yaha bhI ApakI sevA-bhAvanA kA pratIka hI hai| ApakA hRdaya karuNA kA srota hai| Apa kisI ke duHkha ko dekha nahIM pAtI haiM / Apake mAMgalika kA prabhAva yaha hai ki jo rotA huA prAtA hai vaha aApake mAMgalika vacana sunakara haMsatA huaA jAtA hai| dukha aura rogoM ke lie mAMgalika auSadhi hai. mAMgalika kA mAhAtmya 0 camanalAla kulabhUSaNalAla, jammUtavI (kAzmIra) varSa vi0 saM0 2017 / yaha hamArA saubhAgya hI kahA jA sakatA hai ki isa varSa hamAre nagara jammU meM parama viduSI mahAsatI zrI umarAvakuMvarajI ma. sA0 'arcanA' ThANA cAra kA cAturmAsa huA / maiM pratidina Apake darzana karane evaM pravacana sunane ke lie jAyA karatA thaa| ApakA aura Apake pravacanoM kA mere jIvana para gaharA prabhAva pdd'aa| isI bIca eka bAra maiM acAnaka asvastha ho gayA / upacAra kara rahe DaoNkTara ne mujhe apane bistara se bhI uThane ke lie manA kara diyA / hRdayAghAta hone se mujhe pUrNa vizrAma karane ke lie kahA gyaa| mujhe kamajorI itanI adhika ho gaI thI ki maiM bolane kI sthiti meM bhI nahIM thaa| eka dina maiMne saMketa se evaM bahuta hI dhIme svara meM apanI cAcI zrImatI sarasvatIdevI se kahA ki merI bhAvanA Jain Educatior international

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nAgarAja kA Agamana / 133 wita viesanna T pUjanIyA mahAsatIjI ke maMgala vacana sunane kI hai / mujhe unase mAMgalika sunavAveM / cAra-pA~ca dina ke pazcAt pUjanIyA mahAsatIjI ma. sA. mere yahA~ pdhaare| jaise hI merI dRSTi mahAsatIjI para par3I maiM ekadama apane bistara se uThakara khar3A ho gayA / mujhe patA hI nahIM calA ki ina kSaNoM meM merI kamajorI aura darda kahA~ gAyaba ho gyaa| Apake maMgala vacana sunane ke pazcAt maiM Apake sAtha hI pravacanasthala taka / parivAra ke sabhI sadasya Azcaryacakita the| sabhI kI A~khoM meM harSa ke ra rahe the| ve loga bhI jo merI bImArI evaM merI sthiti se paricita the, Azcarya kara rahe the| aba maiM svastha thaa| isa ghaTanA ke pazcAt merA adhikAMza samaya pUjanIyA mahAsatIjI kI sevA meM hI vyatIta hone lagA aura Apake prati merA hRdaya zraddhApUrita ho gyaa| mere sAtha ghaTI isa ghaTanA ke kucha hI dina bAda eka ghaTanA aura ghttii| mere bar3e bubA sA0 ke peTa meM eka bar3I gaThAna ho gaI thii| bunA sA0 ko upacAra ke lie dillI le jAnA thA / merA dar3ha vizvAsa thA ki dillI jAne se pUrva pR0 mahAsatIjI ma. sA0 se mAMgalika sUna liyA jaave| mAMgalika sUnane se sabhI kArya saralatA se sampanna ho jaaveNge| parivAra ke sabhI sadasya bunA sA0 ko lekara ApakI sevA meM upasthita he| Apako saba kucha batAkara mAMgalika sunane kI apanI bhAvanA vyakta kii| Apane hamArI bAta sunane ke pazcAt pharamAyA ki pUjya zrI jayamalajI ma. sA. kI mAlA kA jApa karo, saba ThIka hogaa| isake pazcAt Apane hameM mAMgalika sunaayaa| mAMgalika sunane ke pazcAt hama saba apane AvAsa kI ora cala diye / hama sabako yaha jAnakara apAra harSa aura Azcarya huA ki sthAnaka bhavana se nIce utarate-utarate bunA sA0 kI gAMTha gAyaba ho gaI hai| isase Apake zrIcaraNoM meM hamArA vizvAsa aura zraddhA dviguNita ho gyii| Aja bhI maiM samaya-samaya para Apake darzanalAbha prApta karane ke lie ApakI sevA meM jAtA rahatA hU~ / ina do anubhava ke atirikta aura bhI sukhada anubhava mujhe hue haiN| una sabako phira kabhI lipibaddha karane kA prayAsa karUMgA / abhI itanA hI paryApta hai| eka sarpa jo nisaraNI stotra sunakara bhakta bana natamastaka ho gayA. nAgarAja kA Agamana - javarImala ghor3Avata, Deha (nAgaura) prAta:smaraNIyA, parama pUjanIyA mahAsatIjI zrI umarAvakuMvarajI ma. sA0 Adi ThANA una dinoM Deha (nAgaura-rAjasthAna) meM virAjamAna the| ravivAra kI bAta hai / sthAnaka meM upasthita kucha bahanoM ne mahAsatI zrI umarAvakuMvara jI ma0 wwwJainelibrary.org

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dvitIya khaNDa / 134 sA0 'arcanA' se bhagavAna pArzvanAtha kI nisaraNI nAmaka stotra sanAne kA prAgraha kiyA / bahanoM ke atyadhika prAgraha karane para Apane stotrapATha prArambha kara diyA / usa samaya merI dharmapatnI zrImatI dhApukuMvara bhI vahIM sthAnaka meM upasthita thii| mahAsatIjI stotrapATha kara rahI thIM aura upasthita bahaneM suna rahI thIM ki acAnaka na jAne kahA~ se eka vizAlakAya kAlA sarpa pAkara kuMDalI DAlakara mahAsatI jI ke ghuTane ke pAsa baiTha gyaa| apanA phana uThAkara vaha bhI tanmaya ho kara stotra kA pATha suna rahA thaa| bahanoM kI dRSTi jaise hI usa sarpa para par3I, ve sabhI sA~pa-sA~pa cillAte hue nIce kI ora bhAga cliiN| mahAsatIjI avicalita bhAva se vahIM khar3I ho gyiiN| kucha bahanoM ne dekhA ki Apake khar3e hote ho vaha sarpa bhI khar3A ho gyaa| sarpa ke sthAnaka meM mahAsatIjI ke pAsa hone kI bAta bAhara baiThe hama logoM ne jaise hI sunI daur3akara sthAnaka meM jA phuNce| kintu jaba taka hama loga vahA~ pahu~ce taba taka nAgarAja adRzya ho cuke the| lagabhaga dasa pandraha miniTa taka nAgarAja vahA~ rahe / isa avadhi meM mahAsatIjI pUrNataH niDara aura avicalita rhe| bAda meM guruNIjI ma. sA. zrI umarAvakaMvarajI ma. sA0 ne carcA ke daurAna batAyA ki ravivAra aura maMgalavAra ko isa stotra kA pATha nahIM kiyA jAtA hai| jina bahanoM ne stotra pATha sunAne kA atyadhika Agraha kiyA thA, unhoMne kSamAyAcanA kI aura saMkalpa kiyA ki bhaviSya meM ve kabhI isa prakAra kA Agraha nahIM kreNgii| isa ghaTanA ke pazcAt mahAsatIjI ke prati hamArI zraddhA aura adhika bar3ha gii| santoM kA AzIrvAda kalaha aura santApoM se mukti dilavAtA hai. roga aura kalaha se chuTakArA 0 gopIcanda loDhA, thArA (ajamera) maiM lagabhaga 16-17 varSa se bImAra thaa| aneka DaoNkTaroM, hakImoM Adi se upacAra karavAyA kintu koI lAbha nahIM huaA / parivAra ke logoM ne anta meM yaha niSkarSa nikAlA ki mere zarIra meM koI pretabAdhA hai| asvasthatA ke mujhe daure par3ane lage / tIna-tIna cAra-cAra dina taka merI battIsI jur3I rahatI thii| kaI dinoM taka kucha bhI khAne kI icchA nahIM rahatI thii| aisI sthiti meM maiM apane jIvana se hatAza aura nirAza ho cukA thaa| __ yaha merA saubhAgya hI hai ki pUjanIyA mahAsatIjI umarAvakavarajI 'arcanA' mahArAja sA0 kA cAturmAsa ajamera sthita lAkhana koTharI meM huyA / mujhe jaba

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preraNA kA pratApa / 135 Apake isa cAturmAsa kI jAnakArI milI taba maiM niyamita rUpa se Apake darzana karane va pravacana sunane jAne lgaa| isI avadhi meM maiM eka bAra phira se gambhIra rUpa se asvastha ho gyaa| parivAra vAloM ne mere jIvana kI ummIda hI chor3a dI thii| merI dharmapatnI usI samaya lAkhana koTharI gaI aura pUjanIya mahAsatIjI ko bulAkara le AI / mahAsatIjI ne mujhe kucha maMgalapATha sunaaye| Apake usa maMgalapATha ko sunakara merI pIr3A kama huI aura maiM zIghra hI svastha ho gyaa| usake bAda meM kabhI phira asvastha nahIM huaaa| itanA hI nahIM aApake maMgalapATha sunane ke pazcAt mere parivAra meM jo bhayaMkara kalaha thA vaha bhI dUra ho gyaa| isa prakAra Apake va Apake maMgalapATha ke prabhAva se maiM zArIrika rUpa se to svastha huaA hI kintu pUre parivAra meM bhI zAnti aura harSa vyApta ho gyaa| yaha mahArAja zrI kI kRpA hai ki Aja hama saba sukhamaya jIvana jI rahe haiN| zAsanadeva se yahI prArthanA hai ki ApakI kRpA sadaiva hama para banI rahe / mAMgalika ke prabhAva se manuSya suptAvasthA se jAgRtAvasthA kI ora unmukha hotA hai. preraNA kA pratApa - sohanalAla kaTAriyA, mahAmandira maiM ekabAra jvaragrasta huA aura usI meM mujhe TAiphAiDa ho gayA / paryApta upacAra karAne ke uparAnta bhI merI sthiti meM sudhAra nahIM huaA varan merI hAlata dina pratidina giratI gaI aura sthiti yahA~ taka A gaI ki merA bistara se uThanA bhI kaThina ho gyaa| apanI isa asvasthatA se maiM svayaM bhI ciMtita ho uThA aura socatA rahatA thA ki aba kyA hogA? rAtri kA samaya thaa| apane bistara para par3A thA, maiM lagabhaga nidrAvasthA meM thaa| mujhe lagA ki kamare meM acAnaka prakAza hA jisase sArA kamarA jagamagA uThA, tabhI ekAeka paramazraddhaya prAcArya bhagavaMta zrI jayamalajI ma. sA0 prakaTa hue / AcAryazrI ke darzana karane se merA roma-roma pulakita ho uThA / maiMne vaMdanA ke lie uThane kA prayAsa kiyA to mujhe saMketa milA ki aise hI baiThe rho| phira prAcAryazrI ne pharamAyA-"kala tuma mahAsatIjI zrI umarAvakuMvarajI ma. sA0 'arcanA' se mAMgalika suna lenA, ThIka ho jaaoge|" isake pazcAt maiM pUrNa jAgRtAvasthA meM A gyaa| maiMne yaha bAta apanI patnI ko batAI, vaha zraddhAvanata ho uThI / ___ una dinoM mahAsatIjI ummedakuMvarajI ma. sA. ke paira meM takalIpha thI aura ve upacArArtha gAMdhI aspatAla meM virAja rahe the| prAtaHkAla hI merI dharmapatnI ww Helibrary.org

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Jain Educatioernational dvitIya khaNDa / 136 gAMdhI aspatAla gaI aura pUjanIyA mahAsatIjI zrI umarAvakuMvarajI ma0 sA0 'arcanA' ko sArA vRttAMta kaha sunAyA aura ghara padhAra kara mAMgalika sunAne kA nurodha kiyA | mahAsatIjI karuNAsAgara haiM, para duHkhakAtara haiM / merI dharmapatnI ke sAtha usI samaya cala diiN| gAMdhI aspatAla se mahAmaMdira lagabhaga 5-6 kilomITara dUra hai, mahAsatIjI isa dUrI ko pAra kara mere yahA~ padhAre aura mujhe bhagavAn pArzvanAtha kA stotra sunAyA / usa samaya maiMne apane Apa meM eka pradbhuta zAMti kA anubhava kiyA aura kucha zakti kA anubhava bhI huaa| isase mujhe vizvAsa ho gayA ki aba maiM ekadama svastha ho jAU~gA / pUjanIya mahAsatIjI to mAMgalika sunAkara gAMdhI aspatAla cale gaye aura idhara maiM bistara para par3A-par3A unakI kRpA aura dayAlutA para vicAra karatA rhaa| dasa vajate-bajate merA jvara utara gayA aura maiMne apane zarIra meM sphUrti kA bhI anubhava kiyaa| kucha hI dinoM meM maiM ekadama svastha ho gayA / isake pazcAt phira kabhI aisI bImArI Aja taka nahIM AI / maiM to isa karuNAvasthA meM apane jIvana se lagabhaga nirAza hI ho cukA thA / kintu pU0 zrIjayamalajI ma0 sA0 ke dvArA batAye mArga evaM pUjanIyA mahAsatIjI zrI umarAva kuMvarajI ma0 sA0 'arcanA' kI maMgalavANI sunakara mujhe nayA jIvana milA / Aja bhI maiM prativarSa jahA~ kahIM bhI Apa virAjita rahate haiM, Apake darzanoM kA lAbha prApta karane pahu~ca jAtA huuN| maiM hRdaya se yahI maMgala kAmanA karatA hU~ ki mahAsatIjI sadaiva svastha evaM prasanna raheM aura janakalyANa kA kArya karate hue bhagavAn mahAvIra kA zAsana dipAveM / mAMgalika naukA bAdhArUpI sAgara se pAra utAratI hai. bAdhA haTa gaI [] rAdhezyAma zarmA (hariyANA) - maiM hariyANA ke eka gAMva kA rahane vAlA hU~ aura maiM varSoM se jAnakInagara indaura sthita prakAza dAla milsa meM kAma kara rahA huuN| merI patnI pA~ca varSoM se asvastha hai | maiMne sabhI prakAra ke upacAra karavAye kintu vaha svastha na huI / kucha jAnakara logoM ne preta-bAdhA batAI | maiMne usake anurUpa jhAr3a-phUMka bhI karavAyA kintu phira bhI merI patnI pretabAdhA se mukta nahIM huI / patnI kI isa asvasthatA ke kAraNa merI Arthika sthiti bhI bigar3a gaI thii| eka dina mujhe prakAza dAla mila ke mAlika zrI bAdalacanda sAhaba mehatA ne kahA ki tuma apanI patnI ko pUjanIyA mahAsatIjI zrI umarAvakuMvarajI ma. sA0 'arcanA' kI sevA meM le jAo aura

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2008 &000000 - - M kAzmIra kI durgama ghATI gulamarga pAra karate hue % bhAva vibhora sneha-sikta tapasviniyoM ke bIca, jamma(kAzmIra) saM.2017 .

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viSamukta huA | 137 unase mAMgalika sunvaayo| merA vizvAsa hai ki tumhArI patnI svastha ho jaayegii| pU0 mahAsatIjI kA nAma maiMne suna rakhA thaa| unake darzana bhI kiye the / maiMne apanI patnI ko jAnakInagara bulaayaa| lagabhaga Der3ha mahIne taka use jAnakInagara rakhA aura pratidina pUjanIyA mahAsatIjI se mAMgalika sunvaayaa| mahAsatIjI hai ke maMgalavacana sunane kA prabhAva yaha huA ki merI patnI bAdhA-mukta ho gaI aura punaH pUrNa svastha ho gii| pUjanIya mahAsatIjI ne jo upakAra mujha para kiyA hai use maiM jIvanaparyaMta nahIM bhUla sakU~gA / paramapitA paramAtmA se maiM to yahI vinatI karatA hU~ ki vaha pU0 mahAsatIjI ko dIrghAyu pradAna kareM, jisase ve dukhiyoM ke duHkha dUra karate rheN| 'o yArI vANI amRta vANI guruNI sA0. viSamukta huA 0 sahajarAma zarmA, lAmbA (jilA nAgaura) maiM apane ghara meM asvasthAvasthA meM cArapAI para par3A thA ki mere kAnoM meM dUra se Ate hue kucha zabda pdd'e| vANI meM mAdhurya thA aura vaha mujhe bahuta hI sukhada lago / maiMne gharavAloM se pUchA to batAyA gayA ki pAsa ke sthAnaka meM parama viduSI mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke pravacana ho rahe haiN| maiMne pravacanasthala taka jAne kI apanI icchA vyakta kI aura tIna vyaktiyoM kA sahArA lekara maiM vahA~ pahu~ca gayA / mahArAjazrI ke darzana karake maiMne apUrva prAnanda kA anubhava kiyaa| merI avasthA baiThane yogya nahIM thI kintu phira bhI maiM baiThA hI rhaa| pravacana samApta hone para pU0 mahAsatIjI ne merI dayanIya dazA dekhI to pachatAcha kii| maiMne batAyA ki Aja se lagabhaga dasa gyAraha mahIne pUrva maiM tAlAba para snAna karane gayA thA, vahA~ pAnI meM praveza karate hI kisI jIva ne kATa liyA aura tabhI se mere pUre zarIra para sUjana A gayI hai / zarIra para phaphole bhI par3a gaye haiN| sabhI prakAra kA upacAra karavA liyA, nAgaura, jodhapura jAkara bhI dikhA diyA kintu kahIM se koI lAbha nahIM huA / aba maiM apane jIvana ke zeSa dina bItane kI pratIkSA kara rahA huuN| merI bAteM sunane ke pazcAt mahAsatIjI ne bar3e hI AtmavizvAsa aura AtmIyatA ke sAtha pharamAyA ki cintA kI koI bAta nahIM hai, nirAza nahIM honA caahiye| vizvAsa bar3I bAta hai| sAhasa aura dhairya rakho, svastha ho jaaoge| itanA kahakara Apane mAMgalika sunAyA, / jisakA prabhAva yaha huA ki maiM tatkAla khar3A ho gayA aura lakar3I ke sahAre akelA hI ghara

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Jain Education Unternational dvitIya khaNDa / 138 calA gayA / mujhameM aba eka eka naye vizvAsa ne janma liyA, sphUrti kA saMcAra huaa| ghara meM bhI khuziyA~ chAne lagIM / zrApake mAMgalika zravaNa se merA zarIra viSamukta ho gayA aura zarIra ke phaphole bhI ThIka ho gaye / samaya-samaya para maiM mahAsatIjI ke darzanArtha jAtA rahatA hU~ / prApako preraNA pAkara maiMne kaI niyama bhI grahaNa kiye haiM / merA kArya kevala sevA karanA aura bhajanakIrtana karanA hai, vaha maiM barAbara karatA rahatA hU~ / Apake nokhA cAturmAsa meM bhI maiMne sevA kA pUrA lAbha liyA / bhagavAn se yahI prArthanA hai ki aise mahAsatIjI kI mujha jaise kicana prANI para sadA kRpA banI rahe aura ve dIna-daridroM kA duHkha dUra karatI raheM / mahAsatIjI kI kRpA se lakavA jaisA asAdhya roga ThIka ho gayA. lakavA ThIka ho gayA - govardhanalAla darjI, khAcarauda mujhe lakavA ho gayA thA, muMha Ter3hA ho gayA thA tathA galA avaruddha ho gayA thA / isa kAraNa merA bolanA bhI banda ho gayA thA / saubhAgya kI bAta hai ki isI varSa hamAre yahA~ jainasAdhvI zrI umarAvakuMvarajI ma0 sA0 'arcanA' kA cAtumasi huaa| mahArAjazrI ke viSaya meM maiMne bahuta kucha sunA bhI thA / lakavAgrasta hunA to mujhe khAcarauda ke zrI motI kAkA ne mahAsatIjI se mAMgalika sunane kI salAha dI / maiM mahAsatIjI kI sevA meM jA pahuMcA / Apane merI sthiti dekhakara mujhe mAMgalika sunAyA / Apake zrImukha se niHsRta maMgalavacana sunakara maiMne apUrva sukha kA anubhava kiyA / mujhe vizvAsa hone lagA ki maiM ThIka ho jAUMgA / maiM niyamita rUpa se ApakI sevA meM upasthita hokara mAMgalika sunane lagA / 5-6 dina meM merA galA ThIka hone lagA aura usake do-tIna dina bAda maiM lakave se mukta ho gayA, vImArI se mukta ho gayA / zrAja maiM pUjanIyA mahAsatIjI kI parama kRpA se ekadama svastha hU~, anyathA isa bImArI kA upacAra karavAne meM maiM asamartha thA / kintu mahAsatIjI kA kahanA hai ki yaha saba zAsana deva kI kRpA kA phala hai| aisI mahAn para- duHkhakAtara mahA satIjI ke parama pAvana caraNoM meM maiM koTi-koTi vandana karatA hU~ /

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nAgarAja kA namana | 139 AsthA se sabhI roga aura vikAra dUra ho jAte haiM. dAmAda svastha huA rAmacandra sevaka, udayapura mere dAmAda ko jinakI bAdhA A gaI thI / bahuta upacAra karavAyA, bAdhA, dUra karane ke jhAr3a-phUMka ke upAya bhI kiye, probhAtroM se bhI maMtroccAra karavAyA kintu koI lAbha nahIM huaa| hama parivAra ke sabhI sadasya bahuta parezAna ho gye| abhI merI putrI kA vivAha hue Der3ha varSa hI huA thA ki yaha sthiti A gii| mahAsatIjI umarAvakuMvarajI ma0 sA0 'arcanA' grAmAnugrAma vicaraNa karate hue udayapura kI ora padhAra rahe the| isI krama meM ApakA padhAranA merI putrI ke sasurAla bAgalI meM huA / mere dAmAda bAgalI ke ThAkura sAhaba ke yahA~ sarvisa kara rahe the / mahAsatIjI kA mukAma usa dina ThAkura sA0 ke makAna meM huaa| vahIM Apane mere dAmAda ko dekhA / ma0 sA0 ne mere dAmAda kI rugNAvasthA ko jAna liyA aura unheM vahIM mAMgalika ke rUpa ke stotra sunAyA / mahArAjazrI ke mAMgalika ko sunakara mere dAmAda svastha ho gaye / jinna kI bAdhA dUra ho gayI / isa upakAra ke liye hama mahArAjazrI ke bahuta-bahuta AbhArI haiN| mahArAjazrI kI dIrghAyu hone kI kAmanA karate haiM aura cAhate haiM ki ve svastha aura prasanna rahate hue paropakAra karate raheM / jaba nAgarAja zrI caraNoM meM nata huA. nAgarAja kA namana D zrImatI mukanarAja mehatA yaha hamArA puNyodaya hI thA ki prAtaHsmaraNIyA adhyAtmayoga sAdhikA parama viduSI mahAsatI zrI umarAvakuMvarajI hamAre gA~va kar3alU meM padhAre / prApazrI ke dvArA batAye gaye iSTa-maMtra aura parama zraddhaya prAcAryapravara zrI jayamalajI ma0 sA0 ke prati hamArI apAra zraddhA hai / eka bAra rAtri ke lagabhaga ATha baje hama kucha bahineM sthAnaka meM mahAsatIjI se kucha dhArmika bhajana Adi suna rahe the / isI tAratamya meM mahAsatIjI ne bhagavAn pArzvanAtha kA stotra bhI sunAnA prArambha kara diyaa| mahAsatIjI abhI yaha stotra jainelibrary.org

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dvitIya khaNDa | 140 sunA hI rahI thIM ki na mAlUma kahA~ se eka bar3A bhArI kAlA nAgarAja pAkara sabake bIca meM baiTha gyaa| usa nAgarAja kI upasthiti se bahinoM se haDakampa maca gayA kintu mahAsatIjI avicalita bhAva se stotra-pATha karate rahe aura nAgarAja bhI stotra sunate rahe / usa nAgarAja ke sira para maNi ke sthAna para bicchu bhI thA / sthAnaka meM zoragula sunakara kucha bhAI daur3a pdd'e| ve sthAnaka bhI Aye kintu kisI kA sAhasa nAgarAja ko pakar3ane kA nahIM huA / stotra pATha kI samApti para vaha nAgarAja svayaM hI dhIre-dhIre calakara adRzya ho gye| kaDalU vAloM ko vaha dRzya prAja bhI acchI taraha se yAda hai| ____ mahAsatIjI dvArA kiye gaye stotrapATha kI avadhi meM nAgarAja kA AnA, stotra sunanA aura phira cupacApa calA jAnA bhI apane Apa meM eka camatkAra hI hai / paradukhaHkAtara mahAsatIjI kI sAdhanA amaMgala dUra karane vAlI hai. sapheda dAga se chuTakArA 0 zrImatI mukanacanda mehatA bAta merI janmabhUmi bhavAra kI hai| usa varSa parama viduSI mahAsatI zro umarAvakaMvara jI ma. sA0 kA cAturmAsa bhavAra meM thaa| usa samaya meM bAlyAvasthA meM thii| mere zarIra para sapheda dAga ho gaye the| isase mere pitAzrI suganacaMdajo jAmar3AevaM mAtAjI bahuta adhika cintita rahate the| isakA kAraNa yaha thA ki maiM tIna bhAIyoM ke bIca eka hI bahana hU~, isaliye mere prati unakI mamatA adhika hI hai| sapheda dAga kA upacAra bhI karavAyA, kintu koI bhI lAbha nahIM huaa| cAturmAsa kI avadhi meM maiM pratidina mahAsatIjI kA maMgalapATha zravaNa karatI aura Apake dvArA batAye anusAra zuklapakSa kI ekAdazI ko AyaMbila vrata karake zrI jayamalajI ma0 sA0 kA jApa karatI / aisA karane se dhIre-dhIre mere zarIra ke sapheda dAga ThIka ho gye| pUjanIyA mahAsatIjI ke prati merI jo zraddhA-bhakti thI vaha dviguNita ho gaI / AsthA dRr3ha se dRr3hatara ho gii| Ajakala hama loga indaura meM jAnakI nagara meM raha rahe haiN| yaha bhI saubhAgya kI hI bAta hai ki vigata do tIna varSoM se mahAsatIjI kI sevA kA avasara bhI milaa| aAjakala mahAsatIjI indaura-ujjaina ke sabhI kSetroM ko apanI caraNaraja se pAvana kara rahe haiN| aba bhI kabhI-kabhI mere kaMdhoM meM athavA zarIra meM kahIM darda Adi hotA hai to maiM mahAsatIjI se mAMgalika sunatI hU~ aura isase mujhe tatkAla rAhata mila jAtI

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pAgalapana kA palAyana / 141 hai / maiM to yahI prArthanA karatI hU~ ki zAsana deva aisI paropakArI, para-duHkhakAtara mahAsatIjI kI kRpA hama para sadA banAye rkhe| 'mana mhAro caraNAM base re jyUM cakarI meM Dora.' pAgalapana kA palAyana - uditaprakAza koThArI, indaura mere mAtA-pitA aura maiM mUrtipUjaka jaina samAja ke haiN| apane mAtA-pitA kA maiM ikalautA putra hU~, mere eka bahina aura hai| eka bAra kucha aisA huA ki merA mAnasika saMtulana bigar3a gayA aura pAgalapana kI sthiti meM maiM ghara se nikala gyaa| mujhe khAne-pIne kI bhI sudha nahIM rahI / maiM kauna hU~, kahA~ kA rahane vAlA hU~ ? Adi kisI bhI kAma kA mujhe bhAna nahIM rahA / maiM mahInoM ghara se bAhara rahakara idhara-udhara bhUkhA-pyAsA bhaTakatA rahatA / merI isa sthiti se mAtA-pitA atyanta duHkhI rahate / unakA duHkhI rahanA bhI svAbhAvika thaa| merA upacAra bhI karavAyA gayA kintu koI lAbha nahIM huA, "ulTe marja bar3hatA gayA, jyoM-jyoM davA kI" vAlI kahAvata caritArtha hone lgii| yaha merA bhAgyodaya hI thA ki parama viduSI mahAsatIjI zrI umarAvakuMvarajI ma0 sA0 'arcanAjI' kA indaura padArpaNa huaa| kucha sajAtIya baMdhuoM ke mukha se mahAsatIjI kI mahimA sunane kI milI to mere mAtAjI evaM pitAjI mujhe sAtha lekara mahAsatIjI kI sevA meM jAnakInagara meM upasthita hue| mahAsatIjI ke prathama bAra darzana karate hI merA mana parama zAMti kA anubhava karane lgaa| mahAsatIjI ne bahuta hI premapUrvaka AtmIyatA se mujhase bAtacIta kI aura maMgalapATha sunAkara kahA ki tuma sadaiva mAMgalika sunane AyA kro| maiM bhI adhika se adhika samaya mahAsatIjI ke sAnidhya meM vyatIta karane kI bhAvanA rakhane lagA / usake pazcAt maiM dina meM cAra pA~ca bAra jaba bhI icchA hotI mahAsatIjI kI sevA meM upasthita ho jAtA aura mAMgalika sunatA, bAteM karatA / dhIre-dhIre merA pAgalapana ekadama dUra ho gayA / Aja maiM apane Apako pUrNa svastha anubhava karatA huuN| mujhe aba kisI bhI prakAra kA koI bhI roga nahIM hai| aba maiM eka acchI sI naukarI bhI karatA huuN| mahAsatIjI ke pAvana sAnnidhya se na kevala mujhe svAsthya lAbha huA varan Arthika lAbha bhI huaA (naukarI jo karane lgaa)| ina sabase bar3hakara mujhe prAdhyAtmika lAbha huaa| jainelibrary.org

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dvitIya khaNDa / 142 aba maiM pUjanIyA mahAsatIjI dvArA batAye anusAra niyamita rUpa se zrI navakAra mahAmaMtra, zrI pArzvanAtha aura prAcArya zrI jayamalajI ma. sA. ke nAma kA japa karatA hU~ aura yathA samaya mahAsatIjI ke darzanoM kA lAbha letA rahatA huuN| zAsana deva se yahI vinatI hai ki aisI parama sAdhikA mahAsatIjI kA varadahasta hama saba para banAye rkhe| kuMDalinI zAMta ho gaI 0 umeza jaina, indaura maiM digambara jainasamAja kA hai| zrI basaMtakumAra jozI ke sAnnidhya meM maiM gaNezapurI ke svAmI muktAnaMdajI ke Azrama meM dhyAna-sAdhanA sIkhane jAyA karatA thaa| mere atirikta aura bhI kaI vyakti vahA~ dhyAna-sAdhanA ke liye jAte the| eka bAra merI kuMDalinI jAgRta ho gii| jisake pariNAmasvarUpa mere sampUrNa zarIra meM Aga kI lapaTeM jaise uThane lgiiN| mujhe zarIra meM bhaMyakara jalana kA anubhava hone lgaa| isake kAraNa merA mAnasika saMtulana bigar3a gyaa| merI bhUkha-pyAsa gAyaba ho gii| hAthI ho athavA kuttA, jo bhI mere sAmane prAtA maiM usakA galA pakar3akara jhUma jAtA / merI hAlata dina pratidina giratI gaI / eka dina merI gardana laTaka gaI / gharavAloM ne mere jIvana kI prAzA hI chor3a do| isI avadhi meM eka dina gharavAloM ko kisI ne batAyA ki mahAvIra bhavana imalI bAjAra meM virAjita tejasvI mahAsatIjI umarAvakaMvarajI ke pAsa inheM le jaao| vizvAsa hai ki vahA~ se inakA svAsthya ThIka ho jaavegaa| merI bar3I bahina mujhe lekara usI samaya mahAsatIjI kI sevA meM upasthita huI / mahAsatIjI dopahara ko dhyAna se uThe hI the| bahina ne mujhase sambandhita sabhI bAteM mahAsatIjI ko btlaaiiN| mahAsatIjI ne usI samaya mujhe maMgalapATha sunAyA, unakA maMgalapATha sunate hue hI maiM tIna bAra z2amIna se uchalA, usake bAda ekadama zAMta ho gyaa| usake pazcAt mahAsatIjI jaba taka indaura meM virAjita rahe, maiM unakA maMgalapATha sunane niyamita rUpa se jAtA rhaa| maiM aba pUrNa rUpa se svastha evaM prasanna hU~ tathA apanA vyavasAya karatA huuN| yaha saba paramayoga-sAdhikA mahAsatIjI kI kRpA kA hI phala hai, anyathA merI sthiti kyA hotI kucha kaha nahIM sktaa| mahAsatIjI ke guNAnuvAda karane ke liye mere pAsa na to zabda haiM aura na itanI buddhi-sAmarthya / maiM apane hRdaya kI gaharAI se unake prati maMgalakAmanA karate hue zraddhAyukta vandana karatA huuN| Jain Educatil ternational

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mahAsatIjI kA abhijJAna / 143 rAma nAma rasa pIja manuvA rAma nAma rasa pIja taja kusaMga baiTha sAdhu saMga Dhika haricaracA suna lIja / nAma kI mahimA tarasenakumAra jaina, jammU tavI dillI ke jisa makAna meM hama rahate the usa makAna ke mAlika kA lar3akA bahuta hI uddaNDa thA / vaha merI bahina ke prati Asakta thaa| mere dvArA use aneka bAra cetAvanI dene ke uparAMta bhI usakI zarAratoM meM kamI nahIM huI / merI bahina ne bhI use kaI bAra pratAr3ita kiyA thA phira bhI vaha usake pIche par3A rahatA thaa| usane hameM kaI bAra dhamakAyA bhI thA / usa lar3ake kI zarAratoM se hama saba parezAna ho cuke the| isa bIca vidita huA ki cAMdanI cauka sthita dharmazAlA meM parama pUjanIyA mahAsatIjI zrI umarAvakuMvarajI ma0 arcanA' virAjita haiM / maiM saparivAra mahAsatI jI ke darzana karane gayA aura vahIM unheM apanI yaha kahAnI bhI sunAI / mahAsatIjI ne pUjya AcArya bhagavaMta zrI jayamalajI kA nAma aura apane iSTa kI preraNA dete hue maMgalapATha sunaayaa| mAMgalika sunakara hama apane ghara lauTa Aye / usI dina se merI bahina ko rozanadAna meM se mahAsatIjI ke hAtha kI tarjanI para cakra ghUmatA huA nirantara tIna dina taka dikhAI diyaa| cauthe dina vaha lar3akA kidhara gAyaba huA isakA patA bhI nahIM calA / hamane zAMti kI sAMsa lii| hama saba usa lar3ake ke kAraNa parezAna the| nAma kI mahimA itanI guNavatI hotI hai, yaha apane jIvana meM maiMne pahilI bAra anubhava kiyaa| mahAsatIjI kA abhijJAna 0 indrajIta pUjanIyA mahAsatIjI ne dillI se AgarA kI aora vihAra kiyaa| maiM bhI * mahAsatIjI kI vihAra-yAtrA meM sAtha hI thaa| maiMne mahAsatIjI ke sAtha AgarA taka paidala hI jAne kA saMkalpa kiyA thaa| hama apanI isa yAtrA meM abhI matharA taka hI pahaMce the, matharA ke eka makAna meM praveza kiyA hI thaa| na hI maiMne kucha khAyA-pIyA thA aura na hI mahAsatIjI kA AhAra-pAnI hI pAyA thaa| thakAna bhI bahuta thii| tabhI pUjanIyA mahAsatIjo zrI umarAvakuMvarajI ne teja AvAja meM Adeza diyA ki we W inelibrary.org

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dvitIya khaNDa / 144 indrajItajI Apa mAMgalika sunakara tatkAla dillI ke liye ravAnA ho jaaveN| maiM mahAsatIjI ke isa Adeza ko sunakara avAka raha gyaa| maiMne AgarA taka sAtha calane kA saMkalpa dohraayaa| isa para mahAsatIjI ne kahA ki Apako vahI karanA hai jo kahA gayA hai / isake Age mujhe kucha bhI kahane kA sAhasa nahIM huA aura mAMgalika sunakara tatkAla dillI ke liye ravAnA ho gayA / mujhe kucha bhI samajha meM nahIM A rahA thaa| basa meM cupacApa baiThA maiM bAhara kI ora dekhe jA rahA thA / basa apanI gati se Age bar3hatI calI jA rahI thii| tabhI acAnaka sar3aka para eka ora mujhe mahAsatI jI khar3e dikhAI diye / maiMne tatkAla basa rukavAI aura nIce utara gyaa| mere nIce utarane ke bAda basa cala do| maiM usa sthAna para jA pahu~cA jahA~ mujhe mahAsatIjI dikhAI diye the / kintu yaha kyA ! vahA~ to koI bhI nahIM thaa| mujhe pazcAtApa hone lagA / utarate samaya mujhe DrAIvara ne bhI manA kiyA thA kintu usa samaya maiMne usakI bAta para koI dhyAna nahIM diyA thaa| lekina aba kyA ho sakatA hai ? jahA~ maiM utarA thA vahA~ se thor3I dera bAda dUsarI basa para savAra hokara sadara bAjAra dillI phuNcaa| sadara bAjAra dillI meM hI merI dUkAna thI / apanI dUkAna para pahuMca kara maiMne dekhA ki dUkAna ke tAle para dUsarA tAlA lagA huA hai| yaha dekhakara maiM Azcarya meM par3a gyaa| par3osI vyApArI bhAiyoM se pUchane para jAnakArI milI ki mere jIjAjI ne yaha tAlA lagavAyA hai aura dasa-bAraha guNDoM ko lekara mere ghara gaye haiN| pahale jIjAjI aura hamAre bIca vyApArika sambandha thaa| bIca meM kucha varSoM se paraspara anabana cala rahI thii| jisane Aja yaha rUpa dhAraNa kara liyA thaa| maiM rAta bhara dukAna para hI rahA, prAtaH hone para ghara gyaa| sArI sthiti kA patA calA! maiMne tatkAla nirNaya kara liyA ki kyA karanA hai / maiMne jIjAjI ko samajhaute ke samAcAra bheje| unhoMne jitanA jo mA~gA dekara samajhautA kara liyA aura phira patnI aura baccoM ko lekara tIsare dina mahAsatIjI ke darzana karane AgarA jA phuNcaa| maiMne tIna dina meM kucha bhI khAyA pIyA nahIM thaa| mahAsatIjI ke darzana kara saMtoSa kiyaa| mahAsatIjI merI sthiti dekhakara tanika muskarA bhara diye / kucha pUchA nhiiN| maiMne hI unheM sArI sthiti batAI aura batAyA ki kisa prakAra khatare se bcaa| usa dina basa se utara kara maiM sadara bAjAra na pahu~catA aura kamalAnagara apane AvAsa para pahu~ca jAtA to na jAne kyA hotA / mahAsatIjI kI kRpA se hI maiM baca paayaa| aisA maiM mAnatA huuN| Apane to kevala yahI kahA ki jaba vyakti ke apane puNya prabala hote haiM aura gurudeva kI kRpA hotI hai, to sabhI prakAra ke saMkaTa Tala jAte haiM aura Ananda chA jAtA hai / aise prasaMgoM se sahaja hI jIvana meM zraddhA kI surasaritA pravahamAna ho jAtI hai| Jain Educatifternational

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santa-caraNaraja candana ke samAna hotI hai. caraNa-raja kA rahasya - mahAvIra surANA, nAMdalA (ajamera) merI mAtAjI zrImatI jhanakArakuMvarabAI kI pUjanIyA mahAsatIjI zrI umarAvakuMvarajI ma. sA. ke prati atyadhika zraddhA hai| thor3I-sI koI samasyA AI ki ve mahAsatIjI ke sevA meM jA pahu~catI haiM aura sahaja hI samasyA kA samAdhAna bhI mahAsatIjI ke dvArA ho jAtA hai, yaha hamAre parivAra para mahAsatIjI kI vizeSa kRpA dRSTi hI kahI jA sakatI hai| hamAre kueM kA pAnI khArA thaa| yaha bAta gAMva ke sabhI loga jAnate the / hama bhI ciMtita the ki itanA zrama aura rupayA lagAne ke pazcAt bhI kueM meM pAnI khArA nikalA, kintu prakRti ke sammukha kyA kiyA jA sakatA thA ! eka bAra mAtAjI mahAsatIjI ke darzanArtha gayIM / vApasa apane gAMva lauTate samaya mAtAjI mahAsatIjI ke pAMva ke nIce kI raja (muTThIbhara reta) apane sAtha letI AIM aura usameM se thor3I sI reta kueM meM DAla dI / yaha mahAsatIjI kA sAdhanA kA phala thA ki ApakI caraNaraja ke kueM meM girane se kueM kA pAnI mIThA ho gyaa| hameM to Azcarya thA hI, kintu jaba gAMva vAloM ne sunA to unhoMne kueM kA pAnI pI-pI kara Azcarya prakaTa kiyaa| isI prakAra vaha reta hamAre kheta meM bikhera dI, jisameM nirantara tIna varSoM se phasala nahIM ho pA rahI thii| reta bikherane ke pazcAt hamArA vaha kheta lahalahA utthaa| usa kheta meM itanI bharapUra phasala huI ki maiMne pichale tIsa varSoM meM aisI phasala nahIM dekhii| yaha bhI mahAsatIjI kA prabhAva hai| merI mAtAjI mahAsatIjI kI caraNaraja ko jala meM milAkara rakhatI haiN| gAMva ke aneka bImAra duHkhI loga use le jAte haiM aura usake prAcamana se unakA roganivAraNa ho jAtA hai| varSa 1979 I0 meM mahAsatIjI kA apanI ziSyAoM ke sAtha padArpaNa huaa| jaba Apake Agamana kA samAcAra gAMva ke logoM ko milA to sArA hI gAMva Apake darzanArtha umar3a pdd'aa| logoM ne Apake darzana kiye aura apane-apane anubhava bhI sunAye / yaha saba kucha sunakara mahAsatIjI ne yahI pharamAyA ki zraddhA ke sAtha deva, guru kA bhajana karane aura dharma para zraddhA rakhane se saba kucha acchA hI hotA hai| hama bhI pratidina mahAsatIjI ke AdezAnusAra dharmasAdhanA karate haiM, jisase hamAre jIvana meM parama zAMti vyApta hai /

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guru kRpAla parama dayAla, zivasukha ke dAtAra. mAMgalika ke camatkAra ne cakita kiyA - harakacanda betAlA, jAnakInagara (indaura) hama mUlataH Deha, jilA nAgaura (rAjasthAna) ke rahane vAle haiM / vyApAra-vyavasAya ke silasile meM indaura Akara rahane lge| san 1983 meM prAtaHsmaraNIyA parama viduSI mahAsatIjI zrI umarAvakuMvarajI ma. sA. 'arcanA' kA cAturmAsa indaura huA to hamAre prAnanda kI sImA nahIM rhii| __ cAturmAsa-kAla meM hama prAyaH jAnakInagara se mahAvIra bhavana imalI bAjAra jAte rahate the| mere pautra ciMTU (mahendra) ke hRdaya meM eka bar3I gA~Tha ho gaI thii| ciMTU kI Ayu abhI cAra varSa hI thI / aneka prakAra se upacAra karavAyA gayA, kintu koI lAbha nahIM mila pA rahA thA / antataH DaoNkTaroM Adi sabhI kI yahI rAya huI ki bacce ko bambaI le jAyA jAve aura vahIM isakA Aparezana karavAyA jaave| Aparezana ke atirikta aba isakA koI anya upacAra nahIM hai| aisA nizcita hone para hamane bambaI jAne kI taiyArI kara lI aura bambaI jAne ke pUrva hama ciMTU ko lekara mahAsatIjI kI sevA meM mahAvIra bhavana pahu~ce tAki jAne se pUrva maMgalavacana kA zravaNa kara leN| yaha mahArAjazrI ke prati hamArA zraddhAbhAva aura vizvAsa hai| ciMTU isa samaya acetAvasthA meM thaa| hama mahAsatIjI kI sevA meM pahu~ce, apanI bAta kahakara mAMgalika pharamAne kA nivedana kiyA / mahAsatIjI ne jaise hI maMgalapATha sUnAyA vaise hI ciTa ko jhaTake ke sAtha vamana hayA aura vahA~ upasthita sabhI ne dekhA ki vamana ke sAtha hI eka gAMTha bhI nikala pdd'ii| hamane usa dina bambaI jAnA sthagita rkhaa| hama saba yaha dekhakara Azcaryacakita raha gaye ki zAma ko ciMTU hama umra baccoM ke sAtha khelane lgaa| phira to ciMTU pratidina mahAsatIjI ke darzana karane jAne lagA / yadi ghara vAloM ko phurasata nahIM hotI to vaha svayaM DrAIvara ko lekara mahAsatI jI kI sevA meM pahu~ca jaataa| Aja vaha pUrNa svastha hai aura prasanna rahatA hai / mahAsatIjI ke prati use aTUTa zraddhA hai aura aba to sthiti yaha hai ki yadi mila meM kisI majadUra ko jvara pA jAve yA anya koI takalIpha ho to ciMTU svayaM use apane sAtha lekara mahAsatIjI kI sevA meM upasthita ho jAtA hai aura maMgalapATha sunavAtA hai| vaha kahA karatA hai ki mahArAja sA0 ke mAMgalika se saba kucha ThIka ho jAtA hai| mahAvIra bhavana, indaura kA cAturmAsa sampanna kara mahAsatIjI rAjamohallA sthita sthAnaka meM padhAre / hama loga Apake darza na karane ke liye ghara se ravAnA hone

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maiMne svAsthya lAbha liyA | 147 lage ki ekAeka merI patnI mUcchita hokara bhUmi para gira pdd'ii| use brena hemareja ho cukA thaa| hama use tatkAla ho TI-coitharAma aspatAla le gaye / use upacArArtha aspatAla meM bharatI kara diyA / isake pazcAt hama mahAsatIjI kI sevA meM phuNce| pravacana samApta hone ke pazcAt hamane ApabItI btaaii| sAtha hI maMgalavacana sunAne kA Agraha bhI kiyaa| mahAsatIjI para-duHkhakAtara haiN| Apa tatkAla hI TIcoitharAma aspatAla ke liye ravAnA ho gaIM, lagabhaga pA~ca, chaH kilomITara calakara Apane merI patnI ko darzana dene kI kRpA kii| kisI ko bhI unake bacane kI AzA nahIM thii| DaoNkTaroM kA kathana thA ki yadi ye baca bhI gaIM to pUrva kI avasthA meM AnA kaThina hai / DaoNkTaroM ke athaka prayAsa se merI patnI kA jIvana to baca gayA kintu vaha apane jIvana kI pUrvAvasthA ko prApta nahIM kara paaii| use davAI Adi kucha bhI diyA jAtA to yahI kahakara dete ki mahArAjazrI ne bhejA hai| tabhI vaha letI, anyathA nahIM / vaha usa samaya yaha bhI kahatI-"taba to le luuNgii|" usakI aisI sthiti kAphI samaya taka calatI rahI / mahAsatIjI se nivedana kiyA ki aisA kaba taka calatA rahegA / use jaba koI vastu ApakA nAma lekara dete haiM to le letI hai, anyathA nahIM letI hai| hamAre itanA batAne para mahAsatIjI jAnakInagara se TIcoitharAma aspatAla phuNce| merI patnI ne jaise hI mahAsatIjI ke darzana kiye, usakI mUrchA dUra ho gayI aba vaha pUrNa cetanAvasthA meM A gii| usane mahAsatIjI ko vandana kiyA aura parivAra ke sabhI sadasyoM ko Apake maMgalavacana sunane kI preraNA dii| isake sAtha hI usane eka lAkha gyAraha hajAra rupaye garIboM ke upacAra ke liye diye / mahAsatIjI kI upasthiti meM hI hamane eka zivira bhI lagavAyA thaa| Aja merI patnI pUrNa rUpa se svastha evaM prasanna hai| hama samaya-samaya para mahAsatIjI ke darzana karane ke liye unakI sevA meM upasthita hote rahate haiM / zAsanadeva se prArthanA hai ki mahAsatIjo ma0 sA0 jinadharma kI prabhAvanA karate raheM evaM bhUle-bhaTake dukhiyoM ko sanmArga dikhAte raheM tathA hama unake AdezAnusAra zrAvakadharma kA pAlana karate rheN| sAdha bar3e paramArathI ghana jyoM barase Aya / tapana bujhAve aura kI apano pArasa lAya // maiMne svAsthya lAbha liyA zrImatI suzIlA betAlA, jAnakInagara indaura prAtaHsmaraNIya, paramazraddhaya, adhyAtmayoginI, paramaviduSI mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke mujha para jo upakAra haiM, unheM maiM apane jIvana kI antima sA~sa taka nahIM bhUla sakatI huuN|

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dvitIya khaNDa / 148 bAta mere prathama prasava ke samaya kI hai / usa samaya mujhe kucha UparI bAdhA ho gaI thI / maiM bahuta hI ghuTana mahasUsa karatI / aneka bAra isa ghuTana se merI cIkha taka nikala jaatii| kaMdhoM aura zarIra meM asahya vedanA hotii| ise maiM apanA parama saubhAgya hI mAnatI hU~ ki san 1984 ke varSa meM jAnakInagara, indaura meM mahAsatIjI . kA cAturmAsa hA / maiMne mahAsatIjI ke viSaya meM vahata kucha sUnA thaa| merI sAsa va merA bhatIjA mahAsatIjI ke mAMgalika kA camatkArI prabhAva dekha cuke the| isa kAraNa mahAsatIjI ke prati mere mana meM paryApta zraddhA-bhAva utpanna ho gaye the| jaba Apa 'jaina bhavana', jAnakInagara meM cAturmAsArtha padhAre taba se maiM niyamita rUpa se Apake darzana karane jAne lgii| ApakA mAMgalika bhI sunane lgii| Apake maMgalavacana sunane se mujhe ArAma milane lgaa| isake bAvajUda jo mUla zikAyata thI vaha kabhI-kabhI ubhara AtI thI / isI bIca cAturmAsa samApta ho gayA aura mahAsatIjI kA bihAra bhI ho gyaa| yaha bhI saMyoga hI kahA jAyegA ki mahAsatIjI varSa 1985 kA cAturmAsa sampanna kara punaH indaura padhAre aura yaha hamAre saubhAgya kI bAta thI ki isa bAra mahAsatIjI kA mukAma hamAre baMgale meM hI rhaa| isakA kAraNa yaha thA ki jaina bhavana meM tapasvinI zrI zrI ummedakaMvarajI ma. sA. kI tapasyA ke upalakSa meM prativarSa Ayojita hone vAlA netra-zivira cala rahA thaa| ghara baiThe gaMgAvataraNa ho gayA hai / ghara ke kArya se nivRta hokara adhikAdhika samaya mahAsatIjI kI sevA meM vyatIta karane lgii| ApakI sevA meM rahate maiM Apase stotra sunatI rahatI / Apake stotrapATha se merI yaha UparI bAdhA ekadama dUra ho gaI aura jo maiM ghuTana kA anubhava karatI thI, vaha bhI samApta ho gii| maiM bAdhAmukta hokara svastha ho gii| mere jIvana kI dUsarI ghaTanA usa samaya ghaTita huI jaba mahAsatIjI ne khAcarauda cAturmAsa ke liye indaura se bihAra kara diyaa| usa dina parivAra ke sabhI sadasya ghara se bAhara gaye hue the / ghara para maiM aura eka naukara do hI prANI the / naukara ko ekAeka na jAne kyA sUjhA ki usane mujhe mArane ke irAde se mujha para prahAra kiyA / mujhe na jAne kahA~ se ekAeka ghara se bAhara bhAgane kI preraNA milI / maiM kamare se bAhara kI ora bhAgI aura 'bacAo bacAyo !' jora-jora se cillAne lgii| naukara mujhe barAbara mAre jA rahA thA va mere sira se khUna kI dhArA baha rahI thii| usane jhapaTTA mArakara mere gale kI sone kI caina khIMcane kA prayAsa kiyaa| isI bIca maiM nIce gira pdd'ii| usane merA galA bhI dabAne kA prayAsa kiyaa| cena TI nahIM kyoMki usameM mahAsatIjI kA citra thaa| mere pati zrI sAgaramalajI betAlA usa samaya kAryavaza bambaI gaye the| mere cillAne kI AvAja sunakara pAsapar3ausa ke vyakti ekatrita ho gaye / naukara ghabarA kara bhAga gyaa| thor3A svAsthya ThIka hote hI maiM mahAsatIjI kI sevA meM khAcarauda pahu~cI aura unheM sArA kissA batAte hue kahA ki yadi usa dina cena meM ApakI

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peTadarda jAtA rahA / 149 tasvIra nahIM lagI hotI to merI jIvanalIlA hI samApta ho gaI hotii| mahAsatIjI ne pharamAyA "jisakA AyuSyabala prabala hotA hai use koI nahIM mAra sakatA hai| vyakti ko hamezA apane iSTa kA smaraNa karate rahanA caahiye|" maiM hRdaya se pUjanIya guruNIjI ma. sA. ke pAvana caraNoM meM zraddhAvanata huuN| mujha para Apake bahata upakAra haiN| zAsanadeva Apako svastha va prasanna rakheM aura isI taraha Apa logoM ke hRdaya meM dharma ke prati zraddhAbhAva jAgRta karate hue upakAra karate rheN| . para-pIr3A haranA hI Apake jIvana kA lakSya hai. peTadarda jAtA rahA 0 indaramala, ujjaina __mere peTa meM asahya darda hotA thA / isake liye maiMne bahuta upacAra karAyA, dUsare anya upAya bhI kiye parantu merA peTa darda banda nahIM huaa| yaha merA saubhAgya hI thA ki san 1985 meM ujjaina namakamaNDI meM paramaviduSI mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' Adi ThANA dasa kA cAturmAsa huaa| maiM Apake darzana karane, pravacana sunane jAne lagA / maiMne avasara pAkara Apako apane peTa darda kI bAta bhI khii| Apane mauna rahakara taTastha bhAva se merI kahAnI sunii| mere Agraha karane para Apane mAMgalika bhI sunAI / Apake maMgalapATha sunane se mere peTa kA darda sadA-sadA ke liye ThIka ho gyaa| maiM pahale eka upavAsa rakhane meM bhI asamartha thA kintu aba mahAsatIjI kI kRpA se maiMne ekAntara kI tapasyA bhI kara lI / aba maiM pUrNarUpa se svastha pora prasanna huuN| aba samaya-samaya para maiM Apake darzanoM kA lAbha letA rahatA huuN| ____ maiMne dekhA ki ujjaina cAturmAsa kAla meM Apake mAMgalika vacana sunakara kaI logoM kI bImAriyA~ dUra huI haiM / isa sambandha meM mahAsatIjI kA kahanA hai ki yaha saba navakAra mahAmaMtra aura pUjya AcArya bhagavaMta zrI jayamalajI mahArAja sA0 ko kRpA hai| marwainelibrary.org

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Jain Educatinternational "eka arja " arcanA " guru caranA, hama kaise bhI haiM para nibhA lenA. " saMsmaraNa sukhada saubhAgyakuMvara hiMgar3a, daurAI ( ajamera) mahAsatIjI zrI umarAvakuMvarajI ma0 " arcanA " saMsArapakSa meM merI laghu bhaginI haiN| isa bAta kA mujhe bahuta bar3A garva hai / inake jIvana se saMbaMdhita katipaya anubhava maiM batAnA cAhU~gI sabase pahile jaba ye mAtAjI ke garbha meM the to mAtAjI ne nau hI mahIne taka dUdha, grAma kA phala, pAna evaM sike hue gehU~ kI guMgharI ina cAra cIjoM ke aura pAnI ke atirikta aura kucha bhI grahaNa nahIM kiyA / mAtAjI kI dhArmika bhAvanA itanI prabala thI ki Apake janma ke dUsare dina bhI upavAsa kiyA, ( mahArAja zrI kA janma samvat 1979 bhAdavA kRSNa saptamI ko huA thA), dazamI kA bhI upavAsa kiyA, caudasa ko bhI upavAsa thA / bhAdavA sudI tIja ko mAtAjI kA dehAvasAna huA, usake eka dina pahile bhI upavAsa hI thA / vizeSa mujhe kucha yAda nahIM hai lekina mAtAjI ne inako ( mahArAja sA0 ko ) dekhakara bahuta bAra kahA ki inake hAtha-paira kitane bar3e-bar3e aura sundara haiN| jaba Apa tIna barasa ke hue to dRSTi doSa ke kAraNa acAnaka bImAra ho gae, kisI bhI taraha kA upacAra kAragara nahIM huA / anta meM vaha dina AyA ki bAlikA ko mRta ghoSita kara diyA gayA / ghara meM mAtama chA gayA, zmazAnaghATa le jAne ke liye loga ikaTThe hone lage / itane meM pIche ke rAste se pitAzrI mAMgIlAlajI jo bahuta samaya se ajJAtavAsa meM the, A pahu~ce aura vastra se r3hake hue zava ko uThAkara Upara se nIce kI ora kUda par3e / gA~va ke bAhara jogiyoM kI eka jamAta prAyI huI thI, usa jamAta ke mukhiyA mahanta kI sAdhanA se grAmavAsI bahuta prabhAvita the| kyoMki jahA~ para unakI jamAta kA par3Ava thA, vahA~ kA sthala ekadama sUkhA thA, jabaki unake cAroM ora pAnI hI pAnI thA / pitAzrI zava ko lekara usake pAsa A pahu~ce aura zava ko rakha kara baiTha gaye, mahanta ne kahA bahuta dera ho cukI hai, ise le jaao| lekina ve vahA~ se haTe nahIM, dRr3ha vizvAsa ke sAtha bole, yaha mara nahIM sakatI, mujhe rAjajyotiSI harinArAyaNajI ne isake mahAna bhaviSya ke bAre meM batAyA aura isako mere AtmakalyANa kA nimitta bhI kahA hai / mahanta ne cimaTI rAkha lI aura kAgaja kI pur3iyA meM sUta ke dhAge se bAlikA ke gale meM bAMdha dii| usI samaya cetanA lauTa AI aura A~kheM khula gii| pitAzrI ko khoI huIM nidhi punaH mila gaI / tatkAla hI vaha puna: pIche ke rAste se Upara Aye aura bAlikA ko yathAsthAna para chor3a gaye aura usI aura vApisa lauTa gaye / taba se hamAre gharavAle evaM gA~va vAle yahI kahate haiM, bAI sA0 marakara vApisa jIvita hue haiM / san 1985 meM sakhavAsa

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saMsmaraNa sukhada / 151 ThAkura zrI mAnasiMhajI ke kuMvara zrI harisiMha jI ne isa rahasya ko ujAgara kiyaa| isa saMbaMdha meM vaha svayaM hI likheNge| 2025 meM tapasvinIjI zrI mahAsatIjI zrI ummedakaMvara jI mahArAja sA0 kA vikToriyA haoNspiTala meM DaoN TI0 sI0 jaina dvArA peTa ke alasara kA oNparezana huaa| mahArAjazrI ko karIbana DhAI tIna mahIne haoNspiTala rahanA pdd'aa| maiM bhI sevA meM hI rhii| haoNspiTala meM hI kAma karane vAlI harijana mahilA bhaMvarIbAI ke lar3ake ke peTa kA karIbana ATha daphe oNparezana ho cukA, kintu usakI hAlata dina-pratidina giratI gii| mAtra usake jIvana kA eka hI sahArA hai, vaha atyanta du:khI thii| maiMne sahaja bhAva meM kahA, yadi tumheM zraddhA ho to mahArAjazrI idhara se nikaleM, unake pairoM ke nIce kI reta lekara pAnI meM gholakara pilA denA / usane mere kahe anusAra hI kiyA aura vaha bilkula ThIka ho gyaa| bhaMvarIbAI Aja bhI jaba mujhe milatI hai to pUjya mahArAjazrI kA bahuta upakAra mAnatI hai / jisa jagaha hama rahate haiM, par3osa meM hI maMgalA nAma kA eka jATa kA lar3akA rahatA hai / svabhAva kA bahuta hI uddaNDa hai| kucha na kucha gar3abar3a karatA hI rahatA hai / pU0 mahAsatojI zrI umarAvakuMvarajI mahArAja ke darzana kiyA karatA hai| dhIre-2 svabhAva meM bhI bahata antara pAtA jA rahA hai| ekadina mere se mahArAjazrI kA phoTo le gayA. usI dina aparAdha ke kAraNa giraphtAra bhI ho gyaa| jaba usakI talAzI lI gaI, pulisa ne jeba meM santa kA citra dekhA aura mukta kara diyaa| usake bAda usane koI galatI nahIM kii| hamAre gA~va daurAI meM musalamAnoM ke karIbana sAr3he tIna sau ghara haiN| una sabho se hamAre bahuta acche tAllukAta haiN| husaina bAbUjI kA lar3akA kAdara, jisako mahArAjazrI ne gRhasthapana se hI apane choTe bhAI kI taraha samajhA, mere devara zrImAn campAlAlajI (mahArAjazrI ke pati) kA bhI usa para bahuta adhika sneha thaa| vaha bahata bar3e dhanADhya kA lar3akA hai| ajamera meM inake pitAjI kA bar3A nAma hai| mahArAjazrI ne jaba dIkSA le lI, inake upadeza se usane yaha pratijJA kI ki maiM jindagI bhara nirAmiSa rhNgaa| zAdI bhI vaisI lar3akI ke sAtha karUgA jo merI taraha zAkAhArI ho / deza vibhAjana ke samaya ve loga pAkistAna cale gye| samaya-samaya para kAdarajI A hI jAte haiM / 35 varSa kI umra huI, taba usane apanI icchAnusAra zAkAhArI parivAra kI lar3akI se hI zAdI kii| Aja bhI usake mana meM mahArAjazrI ke prati atyadhika zraddhA hai aura jIvana kI kaI camatkArapUrNa bAteM batAtA rahatA hai| yahA~ taka ki kaI logoM se mAMsa madirA kA tyAga karavAyA hai| sana 1985 kA mahAsatIjIzrI kA caumAsA ujjaina thA / usa samaya kI ghaTanA hai, paryuSaNa parva ke dUsare dina saMbhavata: caudasa ke dina merA upavAsa thaa| rAta ko 2 baje uThakara maiM navakAra maMtra kA jApa kara rahI thI, sAtha hI mahArAjazrI kI bahuta smRti bhI pA rahI thii| usa samaya mere ghara meM kirAedAra kI strI ke pAsa eka vyakti prAyA jAyA karatA thaa| usakA vyavahAra mujhe acchA nahIM lgaa| use Ane Why Painelibrary.org

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dvitIya khaNDa / 152 ke lie manA kara diyaa| rAta ko vaha churA lekara makAna meM ghusa AyA aura merI gardana para niraMtara prahAra karatA rahA / lekina charA dhAra kI tarapha se na laga kara ulTA lagatA rahA / mere thor3I bahuta coTa AyI, lekina vaha jisa irAde se pAyA thA vaha pUrA nahIM huA / maiMne mahArAjazrI kA nAma lekara jora se bAhara AvAja lagAyI-'kamabakhta chure kI dhAra bhI kAma nahIM kara rahI hai" yaha kahate hue vaha bhAga khar3A huA / mujhe lagA, mere pAsa meM sahAyatA ke liye koI khar3A hai, vaha mahArAjazrI ho sakate haiN| Aja bhI maiM mahArAjazrI ke pairoM nIce kI reta apane pAsa rakhatI hU~, choTI-moTI bImArI vAle loga Ate haiM, unheM vaha pAnI meM DAlakara de detI huuN| jinheM vizvAsa hai, unake ThIka bhI ho jAtA hai| ___ mere mana ko yaha vizvAsa hai ki adhikatara mahArAjazrI kI sevA meM mere svargIya devarajI zrIyuta campAlAlajI sA0 rahate haiM / kyoMki unakA jIvana bahuta hI sAtvika evaM tyAgamaya thA aura mahArAjazrI ke prati jaba ve gRhasthapana meM the, atyadhika sneha thaa| dehAvasAna ke bAda bhI ve jaba mahArAjazrI gahasthapana meM the samayasamaya para dikhAI dete the aura sandeza bhI de jAte the| unake dvArA dI gayI sUcanA zatapratizata satya hotI thii| dIkSA meM bhI unakA ajJAta rUpa se kAphI sahayoga rahA / dIkSA ke eka dina pUrva kI ghaTanA hai- sva0 zraddhaya pUjya zrI guruNIjI zrI saradArakuMvarajI mahArAja sA0 ne una logoM ko batAI aura zrImAn ratanacandajI caurar3iyAjI ke mAtAjI ne batAI / jaba Apa (zrImahAsatI pUjya umarAvakuMvarajI 'arcanA') caurar3iyAjI ke yahA~ se bhojana karake sthAnaka kI aura pA rahe the| sAtha meM bahata se bhAI bhI the, rAste meM khar3A eka yuvaka yogo ke bheSa meM milA, usane aisI-aisI bAteM batAIM jinako sunakara sabhI ko Azcarya ho rahA thA jaise ki vaha mahArAjazrI ke janama se hI sAtha rahA ho / usane apane aMgUThe ko dabAkara dUdha kI dhArA bhaaii| vaha pAnI ke nAle kI taraha bahuta dUra taka calI gaI / pAsa meM par3e bar3e patthara ko uThAkara apanI hathelI meM supArI ke rUpa meM dikhaayaa| isa prakAra ke camatkAra dekhakara vahA~ para khar3e loga cakita the / usa samaya ratanacandajI ke mAtAjI ne kahA, bAI sA0 kala cAritra dharma svIkAra kara rahe haiM inakA bhaviSya kaisA rahe gA / usane tatkAla kahA--"yaha chaH mahIne bhI sAdhuveza meM nahIM raha sakegI, bhayaMkara kaSTa kA sAmanA karanA pdd'egaa| acchA hai yaha sAdhvI na bane / isImeM isakA bhalA hai / " yaha jogI kI bhaviSyavANI sunakara upasthita sabhI loga vicAra meM par3a gaye-bAI sA0 abhI kucha nahIM bigar3A hai / siddha puruSa kI sabhI bAteM saca nikalI to isa bAta para bhI vizvAsa karanA caahie| usa samaya ApakA rUpa ekadama badala gayA, A~khoM meM rakta utara AyA mAno durgA kA hI rUpa ho / jogI ko isa prakAra lalakArA kI vaha tatkAla yaha kahate hue adRzya ho gayA ki maiMne sirpha parIkSA lI thii| mujhe lagatA hai mere devarajI hI usa rUpa meM Aye hoNge| Jain Education national

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divya jIvana kI camatkArika ghaTanA / 153 mer3atA meM ghaTita eka ghaTanA ke saMbaMdha meM bhI zraddhaya zrI saradArakuMvarajI mahArAja evaM mahArAjazrIjI kI bar3I gurubahina zrI jhanakujI mahArAja sA0 ne mujhe batAyA ki pUjya gurudeva svargIya zrI hajAromalajI mahArAja Adi ThANA 4 se mer3atA virAja rahe the aura unake pravacana meM hama tInoM hI gye| vApasa Aye to sthAnaka meM koTharI kA daravAjA andara se banda ho gayA / mohalle vAloM ne jI jAna se gyAraha-bAraha baje taka daravAjA kholane kI koziza kI lekina prayAsa niSphala huA / mana meM kucha par3hakara jaise hI amarU ne hAtha lagAyA ki tatkAla kivAr3a khula gyaa| mahArAjazrI ko guruNIjI mahArAja aura jhanakukuMvarajI amarU ke nAma se pukArate the kyoMki hamAre ghara meM bhI kabhI inako kisI ne lar3akI ke nAma se nahIM pukArA / kivAr3a khulane kA rahasya kucha aura bhI ho sakatA hai kintu usa dina jo bAta bano vaha isa prakAra hai usI rAtri ko Apane svapna meM mere devarajI sva0 zrI campAlAlajI ko svarga meM dekhA aura prAtaH guruNIjI mahArAja ko batAyA to haMsate hue guruNojI mahArAja ne kahA tere antarmana meM unake prati anurAga hai isalie samaya-samaya para dikhAI de jAte haiM / bar3I ke sAmane javAba to denA nahIM thA, kintu mana meM jarUra kheda huA ki unake mana meM kisI bhI prakAra kA koI rAga-bhAva nahIM hai / vyAkhyAna ke bAda yaha saba kucha ghttaa| kamare kA sArA sAmAna asta-vyasta thaa| guruNIjI mahArAja ne kahA tumhAre kathana kI saccAI maiM svIkAra karatI hU~ / isa prakAra aneka bAra nAnA rUpoM meM ve dikhAI dete rahe haiN| yaha to nizcita hai ki mere devarajI kI gati bahuta U~cI hai / ve kauna se svarga meM haiM, yaha to maiM nahIM jAnatI para unakA sahayoga mahArAjazrI ko jarUra milatA hogaa| isa saMbaMdha meM vizeSa cintana to anubhavI loga hI kara sakate haiN| mujhe hAdika prasannatA evaM garva hai ki isa patha para bar3hakara hamAre kula ko aura apane jIvana ko gauravAnvita kiyA hai| inake pIche hI hama logoM kI pahacAna hotI hai| hRdaya kI yaha kAmanA hai ki merI Ayu bhI Apako laga jAye aura kalyANa karate hue saMyama patha para avirAma gati se bar3hate rheN| divya jIvana kI camatkArika ghaTanA - pukharAja evaM icarajakuMvarabAI vinAyakyA, tabIjI pUjya mahAsatIjI zrI umarAvakuMvarajI "arcanA" kI 50 vIM dIkSA-svarNajayaMtI manAyI jA rahI hai aura aneka bhakta evaM vidvAn apane bhAvapUrNa lekha aura nibandha, kavitAe~ Adi deNge| hameM to sirpha inase jo kucha pAyA vaha satya bAta ho likhanI hai| vi

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dvitIya khaNDa / 154 saMvat 2025 kA ApakA cAturmAsa kizanagar3ha zahara meM thaa| hama loga darzana ke liye jAnA cAha rahe the / maiM aura mere mAtAjI ajamera Aye the| merI dharmapatnI icarajakuMvara aura bacce ghara para hI the| usa samaya ghara para hI kAma karane vAle AdamI se, jo jAti kA ThAkura hai, lena-dena ke mAmale ke kAraNa paraspara vaimanasya ho gayA thA / vaha talavAra lekara mujhe mArane ghara para A gayA, maiM ajamera thA, merI patnI se usane kahA kAkA sA0 kahA~ haiM ? Aja maiM unako khatma karake hI dama lNgaa| merI patnI ne bahuta hI prema se kahA--banA, zAma ko maiM tumhArA phaisalA karavA dUMgI, aisA mata karanA / lekina vaha yaha kahate hue nIce utara gayA ki vaha jahA~ bhI mileMge khatma kara duuNgaa| merI patnI burI taraha se ghabarAI huI, kamare ke andara kisI ko AvAja dene ke liye jharokhe meM gaI tabhI vaha talavAra lekara vApisa kamare meM A gayA / nirantara usane talavAra ke chaH vAra kiye, (hamAre mana meM dharama ke prati hamezA se zraddhA rahI hai aura mahArAja zrI ke prati to vizeSa hI hai) merI patnI kI eka A~kha nikalakara bAhara A gaI, hAtha kaTa gayA, sira aura gardana meM gahare ghAva ho gaye, kintu nirantara mahArAjazrI kA nAma pukAratI rhii| usI samaya usako gajasUkamAla muni ke sara para rakhe aMgAre dikhAI diye, vaha jyoM kI tyoM khar3I rahI, sArA kamarA khUna se raMga gayA, vaha vyakti hAtha meM talavAra lekara vahA~ se bhAga gyaa| bAjAra meM sabhI logoM ne dekhA para pakar3ane kI kisI kI bhI himmata nahIM huI / mere naukara evaM bhatIje kI bahU ke zora macAne para pUrA ghara bhara gayA, tatkAla embuleMsa ke dvArA ajamera ke hAspiTala meM eDamiTa karavAyA gyaa| mere jIvana kA yaha prasaMga bahuta hI darda bharA aura mana ko mathane vAlA thaa| DaoNkTaroM ke prayAsa se prANa to baca gae kintu mana mastiSka kA saMtulana bigar3a gayA aura vaha nirantara mahArAja zrI ko smaraNa karatI rahI / cAturmAsa samApta hote hI mahArAjazrI kizanagar3ha se ajamera padhAra gye| ajamera aura tabIjI meM mahArAjazrI karIbana do-DhAI mahine virAje aura merI patnI dina-rAta mahArAjazrI kI sevA meM rhii| aA~kha to nahIM baca sakI kintu tana aura mana se pUrNa svasthya hai| kabhI tanika bhI mAnasika yA zArIrika asvasthatA mahasUsa hotI hai to hama mahArAjazrI kI sevA meM pahu~ca jAte haiM / maiM mahArAjazrI kA saMsAra pakSIya devara huuN| hamAre ghara meM samaya-samaya para aneka prabhAvika dRzya upasthita hote rahate haiM / maiM apanI jihvA se unake sambandha meM jitanA bhI kahU~, vaha kama par3atA hai| nAma kA prabhAva 0 rAjakumAra vinAyakyA, tabIjI mahArAjazrI saMsAra pakSa meM mere tAIjI haiM, jaba bAIjI ke takalIpha thI to Apako tabIjI hamAre prAgraha se virAjanA pdd'aa| merI iMjIniyariMga kI par3hAI |

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divya saurabha | 155 cala rahI thI, mujhe parIkSA dene ke liye hadaMDI jAnA thA, jaise hI kAma se bAhara nikalA ki sAikila paMcara ho gii| majhe ThIka samaya para pahaMcanA thaa| mahArAja zrI ke batAye anusAra maiMne pUjya jayamalajI mahArAja kA nAma liyA, tIna ki0 mI0 maiM usI sAikila se parIkSA ke ThIka samaya para pahu~ca gayA / 00 ArAdhya caraNa meM vandana ho, koTi-koTi abhinandana ho. divya saurabha harSadabhAI jaina-jayAbena, indaura mahAsatIjI umarAvakuMvarajI ma. sA. "arcanA" jI ke prati hamAre mana meM jaba se unake darzana kiye tabhI se zraddhA to thI hI, lekina hamAre ghara se kAleja najadIka hone ke kAraNa choTI satiyoM ko parIkSA dilavAne ke lie hamArI Agraha bharI vinatI mAnakara hamAre baMgale para pdhaare| jisa kamare meM ma0 sA0 zrI jI dhyAna karate the aAja bhI usa kamare meM alaukika sugaMdha AtI hai| hamAre muhalle ke loga bahuta pUchate rahate haiM ki Apa ke baMgale se yaha kaisI saurabha pAtI hai ? lekina Azcarya kI bAta hai do tIna bAra usI kamare meM dUsare sAdhvIjI virAje to vaha sugandha gAyaba ho gii| jaise hI una logoM ne vihAra kiyA phira se hamane ma0 sA0 zrI ko vinatI kI, cAra pA~ca bAra kRpA karake hamAre yahA~ pdhaare| isa sugandha ke sAtha aura bhI kaI anubhava hote rahate haiM / jaba bhI hama ma0 sA0 zrI ke sAmane baiThate haiM, cAhe pravacana meM yA aise hI, to merA ekadama dhyAna laga jAtA hai aura adbhuta Ananda kA anubhava hotA hai / kaI prakAra ke dRzya najara Ate haiM / hamAre hRdaya kI zraddhA amiTa hai| hama apane hRdaya se hArdika zubha kAmanA bheMTa karate hue ma0 sA0 zrI ke dIrghajIvana kI maMgala kAmanA karate haiM / WWjainelibrary.org

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santoM kA hRdaya harSa-viSAda kI sataha se Upara uTha jAtA hai. samatA kI kasauTI para kharI 0 rikhabarAja karNAvaTa eDavokeTa, jodhapura mahAsatI zrI umarAvakuMvarajI mahArAja "arcanAjI" meM jJAna va kriyA kA adbhuta sAmaJjasya hai / saumyatA, miThAsa va samatA unake svAbhAvika guNa haiM athavA unhoMne apanI sAdhanA va abhyAsa se ina guNoM ko prApta kiyA hai / mujhe smaraNa hai, unakI kucha DAyariyAM jinameM Apake svAdhyAya va cintana ke saMkSipta bhAva likhe the, kahIM rAste meM gira gye| eka ajaina ko vaha DAyariyAM milIM / jainadharma kI bAteM dekhakara usa vyakti ne ve DAyariyAM mere supurda kara diiN| maiMne kucha samaya bAda jaina sthAnakoM meM isakI sUcanA karA dii| jo sUcanA mahAsatIjI arcanAjI ko bhI mila gii| mujhe sandeza milA ki arcanAjI kI nezrAya kI ve DAyariyAM haiN| maiM unako lekara satIjI ke pAsa kAphI dina bAda paha~cA aura satIjI ko DAyariyAM samarpita kii| mujhe lagA ki satIjI ne apanI athaka lagana se jo DAyariyA~ taiyAra kI, unake kho jAne kA na to koI zoka thA na unake milane kA harSa / unhoMne una DAyariyoM ko binA kisI UhApoha ke grahaNa kiyA / mujhe lagA ki satIjI moha kI kuNThA se grasta nahIM thiiN| apanI priya vastu ke viyoga ne aura panaH saMyoga ne unako udvelita nahIM kiyaa| rAga avasthA kI nirbalatA dekhakara mere mana meM satIjI ke prati zraddhA ke bhAva aura bhI sudRr3ha ho gaye / mujhe lagA ki kabhI na kabhI gItA meM varNita sthitaprajJa ke lakSaNoM se sampanna hoMgI aura apane jIvana se jana-jana kI preraNAsrota bneNgii| maiM una kI dIrghAyu kI kAmanA karatA huuN| mahAsatIjI ke apArthiva svarUpa se sambandhita anubhavoM ko lekhikA ne prastuta kiyA hai. dhyAna....nijI anubhava / zrImatI indrakuvara bhaNDArI mere hRdaya-mandira meM hara samaya rahane vAlI adhyAtmayoginI mahAsatI zrI umarAvakuMvarajI ma. sA0 'arcanAjI' jo merI pUjanIyA guruNIjI haiM, jinakA Jain Educatio international

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dhyAna nijI anubhava | 157 vizeSa samparka san 1971 se zurU huA jabaki mahAsatIjI kA caturmAsa mahAmandira (jodhapura) meM thaa| una dinoM merI bhAvanA dIkSA lene kI banI parantu svIkRti na milane se mere mana para bahuta hI pratikUla prabhAva pdd'aa| maiM pratidina Avazyaka gRhastha kArya zIghra hI sampanna kara vAkI rAta-dina kA adhikAMza samaya ekAnta meM zAstra adhyayana aura cintana meM vyatIta karatI / cintana ke samaya mahAsatIjI kA citra mere sAmane rahatA aura cintana kI dhArA adhikAMzataH vilApamaya hI hotI / inake sAtha-sAtha mere ArAdhyadeva dAdAguru prAcArya zrI jayamallajI ma. sA. kI AkRti bhI mere sAmane rhtii| isa prakAra ekAnta meM vilApamizrita cintana karate hue aneka mAha vyatIta ho gye| saMyogavaza isa krama meM mujhe kucha AbhAsa hone lagA ki ina gurudevoM kA varadahasta mere sira para hai aura mana ko kucha vizeSa Ananda kA anubhava hone lagA / ___mahAsatIjI ke hamAre kSetra mahAmandira se vihAra karane ke pazcAt hama hara mahIne do mahIne meM darzana karane hetu jAte aura maiM do-tIna dina mahAsatIjI kI sevA meM rhtii| apane cintana ke anubhava (saMketa) ke bAre meM carcA kara saMtoSa prApta krtii| apane kAryakrama ke anusAra maiM hara prAtaH karIba sAr3he tIna baje jAga jAtI aura sAmAyika le letI aura sUryodaya taka zAstrIya bola, jApa mAlA Adi kA krama calatA aura isI krama ke bIca aba maiMne pUjya zrI arcanAjI ke saMketa ke AdhAra para 'dhyAna' karanA zurU kara diyA aura gurudeva ke AzIrvAda se merA dhyAna kucha dinoM meM lagane lagA aura mujhe vizeSa khuzI kA anubhava hone lgaa| caturmAsa samApti ke pazcAt guruNIjI ma. sA. nAgaura kI ora pada-yAtrA kara rahe the aura rAste meM unakA svAsthya kharAba ho gyaa| maiM ghara para thI aura rAta ko anAyAsa nIMda TUTI aura mahAsatIjI ko bImAra samajha kara rone lagI aura cintana meM lIna ho gyii| isI bIca prakAza huA aura guruNIjI ma. sA0 ke darzana hue, unhoMne kahA "aba maiM ThIka hU~, tumheM kyA cAhie ?" maiMne kahA, jaba maiM cAhU~ taba Apake darzana ho jAne cAhie, basa isake sivAya aura kucha nahIM caahie| usa dina se AvazyakatA par3ane para merI prArthanA svIkAra ho jAtI hai| yaha guruNIjI ma. sA0 kI ora se pahalA camatkAra thA / dhyAna kI prakriyA meM zurU-zurU meM prakAzIya raMga dikhAI dene lage, karIbakarIba AdhA ghaNTA dhyAna lagane lagA aura dhyAna karane meM merI ruci bar3hane lgii| prAta:, dopahara aura saMdhyA yAni tInoM samaya, dhyAna karane lgii| isa viSaya ke saMdarbha meM yaha likhanA Avazyaka samajhatI hU~ ki mere ghara meM zAnta vAtAvaraNa, zuddha khAnapAna, kucha varSoM se zIlavrata evaM saMyamIjIvana, ekAntara tapa, binA bistara sonA, sAmAjika utsavoM se alagAva Adi kA dRr3hatA se pAlana aura mukhyatA mahAsatI guruNIjI ma. sA0 kI vizeSa kRpA se dhyAna meM unake saMdeza kA sunanA aura isI krama meM Age 'dhyAna' meM anya saMketoM evaM ghaTanAoM kA smRti-paTala para citraNa wwwaunelibrary.org

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Jain Education national dvitIya khaNDa / 158 hone lagA / adhikAMza citra-saMketoM kA artha maiM samajha nahIM pAtI, ata: unakA samAdhAna mahAsatIjI ke milane ke bAda hI hotA / ApakI asIma kRpA evaM preraNA se maiM dhyAna kI ora vizeSa prabhAvita hotI gaI / dhyAna zurU karane ke pUrva prazna socatI aura unameM se aneka ke uttara mujhe citrita hote aura sambaMdhita vyaktiyoM maiM batA bhI detI, parantu aba isa prakAra kI jAnakArI dene meM merI ruci nahIM hai| karIba sAta varSa pUrva maiM asvastha thI aura kAphI nAjuka sthiti hone para bhI maiM prAtaHkAla dhyAna meM avazya baitthtii| eka rAta dhyAna ke samaya guruNIjI mahArAja ke darzana hote haiM aura vArtAlApa hotA hai, ve mere hAtha meM eka kepasyUla aura davA dete haiM / maiM dhyAna meM hI unase nivedana karatI hU~ ki mujhe davA nahIM, ApakI dayAdRSTi hI cAhie aura usIse ThIka honA cAhatI hU~ / Apane AzIrvAda kI mudrA meM kahA- ThIka hai, yaha davA pheMka do / basa usa dina se grApakI kRpA se jIvana bhara ke lie davA chUTa gaI / isa prakAra guruNIjI ma0 sA0 ke aneka camatkAra maiMne anubhava kiye haiN| eka bAra mere ghuTane kI DhakanI utara gaI, hilanA DulanA banda ho gayA, caDhave ne 20 paTTe bAMdhane kA batAyA, maiMne unheM phosa de kara vidA kiyaa| maiM bahuta parezAna thI darda ke kAraNa, mahAsatIjI una dinoM meM ajamera virAja rahIM thIM / merI prArthanA unhoMne sunI aura arddha rAtri ke bAda jaba maiM dhyAna meM baiThI huI thI taba prakAza huA, guruNIjI ma0 sA0 ke darzana hue, ghuTane para jhaTakA diyA aura darda gAyaba / prAtaH ThIka taura se calane phirane lagI / yaha lokokti 'bhakta ke bhagavAna' sArthaka huI / gata varSa caitra - baisAkha meM hama 25 dina taka pAlItaNA ( zatruMjaya tIrtha) meM Thahare hue the| vahA~ se eka dina 'giranAra' yAtrA hetu prasthAna kara sAyaMkAla vahA~ pahu~ce, mujhe bukhAra thA, rAta ko aura teja ho gayA, maiMne sote samaya prArthanA kI ki merI yAtrA pUrI honI cAhie, usI rAta dhyAna meM mujhe mere bhagavAna ke darzana hue aura kahA 'caDha jAnA, saba ThIka hogA' phira to maiM saba ke sAtha upavAsa hote hue giranAra tIrtha kI pA~ca hajAra sIr3hiyA~ car3ha gaIM aura sAyaM taka utara AI / tharmAmITara se bukhAra dekhA to jJAta huA saMketa 104 DigrI para hai / kula milAkara vaha yAtrA grAnandamaya aura smaraNIya rahI / maiM apane ko dhanya mAnatI hU~ aura gadgada ho jAtI hU~ jaba mujhe mA~ svarUpa guruNIjI zrIjI ke darzana ho jAte haiM, merI kAmanA saphala ho jAtI hai / isase jyAdA mujhe kucha cAhie hI nahIM, basa guru darzana hI merI cAha hai / dhyAna kI prakriyA meM prakAzIya raMga prabhA, prakAzapuJja, jyotizikhA, dhUmra rahita jvAlA, kezara ke chIMTe, siMha, zveta hAthI, gurujana evaM mahApuruSoM ke darzana Adi dRSTigata hue haiM / isa ke viparIta dhyAna meM aneka bAra durghaTanAyeM, bImArI dehAnta, mArakATa, Aga Adi dRzyoM ke citra saMketa mile haiM jo bAda meM sahI dekhane meM Aye haiM / dhyAna to dainika ( do-tIna bAra ) kAryakrama hai aura hara samaya koI na koI citraNa to hotA hI hai, jinakA ullekha karanA upayukta nahIM / dhyAna ke krama meM kucha bahuta mahattvapUrNa prabhAva bhI ghaTita hue haiM /

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acAnaka barasA amRta / 159 ina varSoM meM mahAsatIjI hamAre kSetra se bahuta dUra haiM phira bhI samaya-samaya para Apake darzana kiye binA jI nahIM bharatA, mahAsatIjI sAkSAta devIsvarUpa haiM, hara samaya zAnta va prasannacitta rahatI haiN| bAtacIta ke samaya athavA pravacana ke daurAna Apake zrImukha se jJAna rUpI prabhAva yukta zItala dhArA upasthita logoM ko bhAvavibhora kara detI hai| inakI maiM kyA mahimA karU~, mere pAsa to zabda hI nahIM haiN| yuga ke pramukha santoM ne, rASTrIya stara ke sAhityakAroM ne Apake vyaktitva ke bAre meM kAphI kucha likhA hai| jo loga Apake samparka meM Ate haiM ve apane ko dhanya mAnate haiM / maiM una anekoM meM se eka haiM jinhoMne ApakI kRpA se dhyAnayoga ke kSetra meM kucha prApta kiyA hai tathA aneka viziSTa mahAnubhAvoM ke samparka meM Akara 'dhyAna' ke viSaya meM vicAra-vinimaya karane kA avasara prApta huA hai| anta meM mahAsatIjI zrI zraddha yA arcanAjI ke prati maMgala kAmanAyeM karatI huI zata-zata abhinandana karatI hU~ / "kabIrA bAdala prema kA hama para varaNyA AI, antara bhIgI AtmA harI bharI bai vnraaii|" acAnaka barasA amRta 0 zrI bI0 ela0 nAgara, pulisa insapekTara, zrInagara (ajamera) maiMne karIba chattosa varSa taka apane dhyeya ko pAne ke liye samartha guru kI khoja kii| deza-videzoM meM, parvata-kandarAoM meM khUba bhaTakA kintu saphalatA nahIM mila skii| jaba merI niyukti kizanagar3ha huI, maiM bilakula nirAza ho cukA thaa| sAdhu sanyAsiyoM se merA mana ekadama haTa cukA thaa| saubhAgya se eka dina kursI para baiThe sAmane kI pahAr3I kA manohara dRzya dekha rahA thaa| acAnaka merI nigAha pahAr3I se utarate hue kRzakAya santa para gaI / pUrva saMskAroM ke kAraNa maiM santa taka pahu~ca gayA aura prArthanA karake apane ghara le aayaa| lekina unake vyavahAra se maiM bahuta hairAna thaa| kyoMki pratyeka harakata meM bacapana aura asabhyatA kI jhalaka thii| maiM soca rahA thA ki ye kitanI jaldI ghara se bAhara jAyeM, lekina kahane kI himmata nahIM hii| merA izArA pAkara merI patnI cAya kA kapa lekara aaii| mahAtmAjI ne do ghuTa cAya pI aura phira mujhe dete hue kahA "tU pI le" yaha sunakara mere zarIra kA to khUna hI jama gayA / lekina pIye binA koI cArA bhI nahIM thaa| maiMne viSa kI taraha bacI huI cAya ko gale utAra liyaa| tatpazcAt maiMne kahA bhagavan ! aba Apa padhAro rAstA batA dUM ? unhoMne kahA, tuma mhAre ko kA rAstA batAyego, maiM to Ww.jainelibrary.org

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dvitIya khaNDa / 160 ko hI DhU~Dhata A gayA hU~" itanA kaha kara ve AkAza mArga se ur3a cale / maiMne zrAzcarya se Upara kI ora dekhA to lagA jaise asaMkhya sUryo kA prakAza ho / kSaNa bhara meM adRzya ho gaye / yaha dekhakara maiM ghaNToM pazcAtApa meM DUbA rahA aura rotA rahA / vaha kauna zakti thI jinheM maiM pahacAna na sakA / hamezA maiM pratIkSA aura prArthanA karatA rahA lekina mujhe kabhI darzana nahIM hue| varSoM bIta gaye, pUrva puNyoM ke udaya se rAjasthAnarazmi pravacanaziromaNi, zraddhayA guruNIjI zrI umarAvakuMvarajI ma. sA0 "arcanA " jinako maiM umarAva bAIsA ke nAma se pukAratA hU~, ve san 1975 meM hamAre ajamera padhAre / unakA paricaya mujhe puSkara ghATa para kizanagar3ha sTezana mAsTara zrI jAlima bAbU ( somadeva purohita) ne vistAra se btaayaa| lekina mujhe kabhI usa ajJAta zakti ke darzana hone ke bAda kisI bhI sAdhu santa ke pAsa jAne kI jarUrata nahIM par3I kyoMki mujhe usa dina se ananta zAnti aura ananta Ananda kA anubhava hotA hai / aneka sAdhu-saMnyAsI evaM sAdhaka merA sAnnidhya prApta karate rahate haiM / parantu jaise hI maiMne jAlima bAbU se umarAva bAIsA kA nAma sunA, mere mana meM antarpreraNA jagI aura usI dina maiM ApakI sevA meM pahu~ca gayA / vaha kSaNa mere liye pUrva thA, khulakara bAtacIta huI / prAyaH meM samaya-samaya para binA saMkoca ke bAIsA kI sevA meM pahu~ca hI jaataa| varSoM bAda punaH mujhe rAtri meM usI zakti ke usI rUpa meM darzana hue| mere pUchane para kahA, "tuma sahI sthAna para pahu~ca gaye ho / isase bar3hakara ke aura kyA cAhiye" yaha saMketa bAIsA (zrI umarAvakuMvarajI ma. sA. ) ke liye thA / maiM avarNanIya sukha kA aura Ananda kA anubhava Aja bhI kara rahA huuN| eka bAra mujhe bAIsA ma0 sA0 ke sAtha pUrvajanma ke sambandha kA bhI zrAbhAsa milaa| jaba-jaba avasara milatA hai maiM sAnnidhya prApta kara hI letA hU~ / usa Atmasukha ke sambandha meM abhivyakti sambhava nahIM hai / basa itanA hI ki maiM isa Atmika sukha se kabhI bhI vaMcita nahIM hoU~ aura bAIsA ma0 sA0 kI prAdhyAtmika sAdhanA pragati para rahe, yahI kAmanA karatA hU~ / -rUpI jala meM jaba-jaba manuSya DUbane lagatA hai taba gurukRpA ke sahAre hI kinAre lagatA hai. phaile kIrti caturdik [ jagadIza zarmA, khAcarauda bhavasAgara ke dukha hamAre lie vaha dina atyadhika saubhAgya kA thA jaba adhyAtmayoginI kAzmIrapracArikA zrI umarAva kuMvara jI 'arcanA' ne apanI ziSyAnoM ke sAtha cAturmAsa hetu

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vANI kA vaibhava | 161 khAcarauda meM padArpaNa kiyaa| jaise puSpa jahA~ bhI khilatA hai usakI mahaka cAroM ora phaila jAtI hai vaise hI zrI arcanA jI ma. sA. jahA~-jahA~ jAte haiM unakI kIrti caturdika phaila jAtI hai / maiMne aneka bhaktoM se unakI yazogAthA sunI thii| prathama darzanalAbha se hI maiM unakA bhakta bana gyaa| mahAsatIjI se mujhe jo AtmIyatA milI usakI abhivyakti zabdAtIta hai / gata kaI varSoM se maiM aneka cintAyoM se grasta thA, Apane mere duHkha kI kahAnI mitravat sunI aura mere nirAza hRdaya meM AzA kA saMcAra kiyaa| mujhe lagA jaise maiM andhakAra se nikalakara ujAle meM A gayA huuN| Apake AdezAnusAra maiMne pUjya zrI jayamalajI ma. sA0 ke nAma kI mAlA kA jApa prArambha kara diyA, pariNAmataH pratikUla paristhitiyA~ bhI anukUla hone lgiiN| aba maiM sukhI evaM santuSTa hU~, merI kAmanA hai maiM usa patha kI raja banUM jahA~ Apake divyacaraNa paDeM / mahAsatI jI ke pravacanoM se prabhAvita hokara aneka ajaina bhI jaina-jIvanapaddhati ko dhAraNa kara cuke haiM. vANI kA vaibhava zrImatI sAvitrIdevI pArAzara, dhanopa amIroM kI to sabhI sahAyatA karate haiM para jo dukhI aura garIba kI sahAyatA kare vaha mahAna hotA hai| mahAsatI zrI umarAvakuMvara 'arcanA' jI ma. sA0 kA hRdaya paradukha se turanta dravita ho jAtA hai| unakA mujha para bar3A upakAra hai| mere pati ke durghaTanAgrasta ho jAne para Apane mujhe aura mere baccoM ko jo apanatva diyA usase hamAre kaSTa aura prabhAva dUra ho gye| mere zvasura zrI mAdhavaprasAda 'jaina prakAza' aura 'taruNa jaina' Adi patra-patrikAoM ke pracAraka the| vaha mahAsatIjI ke jIvana se sambandhita aneka anubhUta divya ghaTanAyeM sunAte the| unake dvArA zruta eka ghaTanA isa prakAra hai-anantanAga aura pahalagAMva ke bIca janakapura nAma kA eka gAMva hai jahA~ adhikAMza ghara muslimoM ke haiM / jaba hamArI basa pahalagAMva jA rahI thI to eka masjida ke bAhara maiMne lagabhaga 70-80 vyaktiyoM ko mukhapattI bA~dhe namAja par3hate hue dekhA vismita hokara maiM basa se yaha socakara utara gayA ki eka masjida ke pAsa itane jaina saMta ! vahA~ jAkara dekhA to jJAta huA yaha sabhI islAmadharma ko mAnane vAle haiN| cAra dina pUrva hI jaina sAdhvI zrI umarAvakuMvarajI apanI ziSyAoM ke sAtha yahA~ ThaharI thIM aura jJAnopadeza meM khudA kI ibAdata karate samaya mukha para kapar3A rakhane kA rahasya batalAyA thaa|

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dvitIya khaNDa | 162 mahAsatI jI kA una para itanA prabhAva par3A ki unhoMne na kevala ibAdata ke samaya mukhapattI kA upabhoga karanA prArambha kara diyA, apitu sadA ke lie mAMsa-madirA kA tyAga bhI kara diyaa| isa prakAra mere zvasura kAzmIra meM ma0 sA0 ke dvArA hone vAle aneka upakAroM kI carcA karate the| yaha ghaTanA ApakI vANI evaM prAcaraNa ke ananya prabhAva kA pramANa hai| unmAda ke kAraNa apanA mAnasika santulana kho baiThA thA lekina ma. sA. kI sAdhanA aura AzIrvAda ke bala para punaH svAsthyalAbha prApta kara liyA. anukampA kI mUrti - dinezakumAra zarmA, byAvara yuvAcAryapravara bahuzruta zrI mizrImalajI ma. madhukara ke sAnnidhya meM cAra varSa taka TAipisTa kA kArya karane kA mujhe saubhAgya prApta huA thaa| unakI chAyA meM mujhe jo sukha milatA thA, vaha anyatra durlabha thaa| niyati ko jaise yaha sukha sahana nahIM hyaa| yUvAcArya zrI jI kA acAnaka hadayagati ruka jAne se 26 navambara 1983 ko svargavAsa ho gyaa| yaha prAghAta maiM sahana nahIM kara sakA aura mere mana mastiSka kA saMtulana bigar3a gyaa| maiM pAgaloM kI taraha bhaTakatA humA mahAsatIjI zrI umarAvakavarajI 'arcanA kI sevA meM indaura phuNcaa| maiM jaise apanI sudhabudha kho baiThA thaa| jaba merA mAnasika saMtulana lauTA to mujhe jJAta huA ki aisA mahAsatIjI kI anukampA se sambhava ho sakA hai| mujhe batAyA gayA ki gaNezapurI ke svAmI muktAnanda jI ke nAma se Apane bahuta kucha ugalavAnA caahaa| maiM prakAza dAlamila meM ThaharA huA thaa| apane hI hAthoM maiMne cAkU tathA pattiyoM se apane zarIra para aneka ghAva kara liye, dIvAroM se sira TakarA kara lahUluhAna kara liyaa| merA vyavahAra atyadhika anargala rahA / mere kahane para madrAsa se zrImAna sAyaramala jI evaM zrI jeThamala jI sA0 ko plena drAra indaura bulAyA gayA / mere pratyeka vyavahAra aura kathana meM koI tAratamya nahIM thaa| aisA pratIta hotA hai ki mere Upara koI UparI prabhAva thaa| maiM kabhI arddha rAtri meM uThakara zmazAna bhUmi meM calA jaataa| zarIra para zmazAna kI rAkha lagAkara nAcane lagatA to kabhI kImatI sAmAna jalA detA, kabhI apanA hI laha bahAkara adrahAsa karatA to kabhI 3-3 4-4 dina taka anna grahaNa nahIM krtaa| kabhI atyadhika bhayAkrAnta hokara kisI vastu kA sparza taka bhI na karatA thaa| isa avasthA meM mahAsatIjI zrI arcanAjI mujhe nirantara stotra pATha Adi sunAte rhe| jaise

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AtmasAdhanA kA anUThA Ananda | 163 mA~ apane zizu ko dukhI nahIM dekha sakatI usI prakAra Apane mere kaSTa ke bandhana ko kATane kA jaise saMkalpa kara liyA thaa| pariNAmataH lagabhaga 14-15 dina meM maiM svastha ho gyaa| jaba merA vyavahAra pUrNatayAH sAmAnya ho gayA to Apane mujhe kisI bandhu ke sAtha byAvara bheja diyaa| yadi mahAsatIjI kI mujha para kRpA na hotI to maiM Aja bhI vikSiptAvasthA meM kahIM dIvAroM se sira TakarAtA hotaa| loga mujha para ha~sate aura patthara maarte| merI yahI kAmanA hai ki Izvaratulya mahAsatI zrI arcanAjI yuga-yugoM taka mujha jaise dukhiyoM ke baMdhana kATatI rheN| jaba svapnadarzana ke mAdhyama se zrAvaka kI vividha jvAlAe~ zAMta ho gayIM. asIma hai AsthA - rAjezakumAra bAgarecA, khAcarauda mUrtipUjaka parivAra se sambandha rakhane para bhI jaba maiM mahAsatIjI zrI umarAvakaMvarajI ma. sA. 'arcanA' ke darzanArtha sthAnaka meM gayA to aApake pravacana sunakara zraddhAnata ho gayA, Apake vyavahAra meM atyadhika saralatA va asIma sneha hai / merI mAtAzrI kaMcanadevI bhI dhyAnayoga sIkhane ke lie Apake pAsa niyamita rUpa se jAtI rahI haiN| Apane aneka bAra svapna ke dvArA merI samasyA kA samAdhAna kiyA hai / maiM jaba-jaba Apake zrIcaraNoM meM natamastaka hotA hU~ to mujhe lagatA hai ki jaise zrIcaraNoM se prema aura karuNA kI nirmala va pAvana dhArAyeM pravAhita ho zrAvikA kA mahAsatIjI kI AtmasAdhanA se saMbaMdhita saMsmaraNa. AtmasAdhanA kA anUThA Ananda / kamalAdevI rUnavAla, jayapura kabhI-kabhI jIvana meM ghaTita eka ghaTanA samasta jIvanacakra ko prabhAvita kara detI hai / mere sAtha bhI kucha aisA hI ghaTita huaa| mahAsatI zrI jhamakujI ma. sA. ko paiMtAlIsa dina kA saMthArA pAyA thaa| saMthArA ke sAtha aneka alaukika

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Jain Educalon International dvitIya khaNDa / 164 camatkAra jur3e haiM / hama loga unakI zavayAtrA se lauTa rahe the ki kisI daivika zakti kA mere zarIra meM praveza ho gyaa| varSoM taka isa zakti kA mujha para prabhAva rahA / isakI preraNA se mujhe hone vAlI ghaTanAoM kA pUrva AbhAsa ho jAtA thA evaM merI aneka manokAmanAe~ bhI pUrNa huiiN| sabhI loga Azcaryacakita the / mujhe mahAsatIjI umarAvakuMvarajI ma0 sA0 se saMbaMdhita eka prasaMga yAda A rahA hai / maiM apane pitAzrI manoharasiMha caNDAliyA ke sAtha kAra meM saphara kara rahI thI ki acAnaka devI ne mahAsatI zrI 'arcanA' jI ke udayapura calakara darzana karane ke lie prerita kiyA / pitAjI ne samayAbhAva kahakara bAta TAla dI / tabhI eka anahonI huI aura kAra vahIM ruka gii| pitAjI ne devI se kSamA mAMgI aura udayapura mahAsatIjI ke darzana karane kA nirNaya kiyA hI thA ki kAra cala par3I / kAra jaMgala meM do ghaNTe taka rukI rahI lekina phira bhI samaya se pUrva udayapura pahu~ca gayI / hama mahAsatIjI ke darzana kara pratyadhika prAnandita hue / daivika zakti se prerita hokara mahAsatIjI ke sAtha maiMne ghaNToM Atma-sAdhanA ke saMdarbha meM vicAravimarza kiyA / mahAsatIjI ke jIvana kA tapa aura tyAga anukaraNIya hai, maiM bhagavAna mahAvIra se prArthanA karatI hU~ ki Apa sAdhanA patha ko bulaMdiyoM ko sparza kareM / tapasyA nizcetana meM nayI cetanA jagAtI hai jisase adhika sUkSma nayA aura zra eSThatara spandana bAhara AtA hai. ajJAta se anUThe saMketa [ catarasiMha jaina, khAcarauda jIvana kI pratikUla paristhitiyoM aura mArgadarzana ke prabhAva ke kAraNa maiM nAstika bana gayA thaa| jaina parivAra meM janma lene para bhI maiM jaina-jIvana paddhati se dUra thaa| maiMne na kabhI upavAsa kiyA thA aura na hI kabhI sthAnaka meM pA~va hI rakhA thA, lekina jaba adhyAtmayoginI kAzmIrapracArikA zrI umarAva kuMvarajI 'arcanA' ma0 sA0 ke darzana kiye to mere zuSka hRdaya meM dharma kA aMkura phUTa par3A / Apake pravacana sunakara mana kA sArA kaluSa bAhara Ane ke lie becaina hone lagA / mahAsatIjI kI kRpA se maiMne (49) unapacAsa dina kI tapasyA kI / usa tapasyA se mana svaccha evaM nirmala ho gayA / isa avadhi meM mujhe kucha divya anubhava bhI hue / tapasyA ke saiMtAlIsaveM dina antaHkaraNa se AvAja AI ki mahAsatIjI ke caraNacihna lekara apane pAsa rakho ! bar3I prArthanA ke bAda mujhe kesara aMkita caraNacihna mila sake / cAlIsa varSoM se trividha jvAlAoM se saMtapta merA mana zItala ho gayA /

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dizAbodha / 165 28 navambara 1986 ko maiM mahAsatIjI kI sevA meM baiThA huA thaa| tattvacarcA karate hue merI A~kheM do minaTa ke lie banda huIM aura antaHanubhUti huI ki pisI huI mizrI aura zakkara bichA do, usa para ma. sA. ke caraNa rakhavAkara upayoga kro| maiMne aisA hI kiyA to mana meM asIma zAnti kA saMcAra huaa| mahAsatIjI kI anukampA aura tapasyA kA yaha pratiphala huA ki mujhe prAyaH antaHkaraNa se aise anUThe saMketa milate rahate haiM jo mujhe asIma sukha pradAna karate hue dUsaroM kA du:kha bA~Tane kI preraNA dete rahate haiN| merA vizvAsa hai jIvana meM jise pathapradarzaka ke rUpa meM mahAsatIjI zrI umarAvakuMvarajI 'arcanA' ma0 sA0 mile hoM usakA kalyANa asaMdigdha hai| dharma kA sambala ho to pahAr3a jitanA duHkha bhI tinake jitanA raha jAtA hai. dizAbodha govindarAma siMdhI, daurAI (ajamera) merA jIvana paristhitiyoM ke andhar3a meM kisI sUkhe patte kI taraha bhaTaka rahA thA, tabhI mahAsatI zrI umarAvakuMvarajI 'arcanA' ma0 sA0 se merA paricaya huA aura mujhe eka nayI dizA milI / maiM bahuta choTA thA taba mere mAtA-pitA mujhe rotAbilakhatA chor3akara cale gye| bhAiyoM ne bhI mujhe sadA dutkArA / maiM mana hI mana hamezA ghaTatA rhtaa| mahAsatIjI ke darzana hae to unhoMne asIma sneha se mujhe AzIrvAda dete hue merI vyathA-gAthA sunI / jaba bhI koI mujha para hAtha uThAtA hai to maiM ma0 sA0 ko yAda kara letA hU~ aura uThe hue hAtha uThe hI raha jAte haiN| Apake prabhAva se hamAre parivAra ne mAMsa-madirA kA parityAga kara diyA hai aura sabhI sukha zAnti se rahate haiM / mere hRdaya kI kAmanA hai aisI kRpA hamezA banI rhe| U WWW.Njainelibrary.org

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Jain Educat nternational santoM kA jIvana usa vRkSa kI bhAMti hotA hai jisakI chAyA meM dUra se thaka kara Ae pathika ko vizrAMti milatI hai. se sthUla sUkSma DaoN. je. pI. guptA prAcArya zrI prAjJa mahAvidyAlaya, vijayanagara kI ora pUjanIya guruNIjI zrI umarAvakuMvarajI 'arcanA' ma0 sA0 kI preraNA se maiM gata varSoM se yogasAdhanA meM pravRtta hU~ / mujhe Aja bhI vaha dina yAda A rahA hai jaba pUjya pravartaka zrI pannAlAlajI ma0 sA0 kI janmajayantI ke avasara para maiM vijayanagara ke sthAnaka meM gayA thA / mahAsatIjI kA pravacana cala rahA thA - 'hamAre antar meM eka AdhyAtmika jIvana ho sakatA hai, eka svarga rAjya ho sakatA hai jo kisI bAhya sattA ke sAdhana yA sUtra para nirbhara nahIM karatA, Antarika jIvana kA AdhyAtmika mahattva hai aura bAhya kA mUlya vahIM taka hai, jahA~ taka vaha Antarika sthiti ko vyakta karatA hai|' unake pravacana kA eka-eka zabda mere antara kI gaharAiyoM meM utaratA jA rahA thA / mujhe lagA jaise maiM andhakAra meM prakAzamAna kisI arcanAdIpa ko dekha rahA hU~ / usa dina ke bAda maiM pravacana sunane ke lie niyamita rUpa se jAne lagA / mujha jaise nAstika ko adhyAtmonmukha dekhakara sabhI vismita the / Aja mujhe paccIsa varSa pahale kI eka jyotiSI kI bhaviSyavANI yAda AtI hai jisane merI janmakuNDalI dekhakara kahA thA ki ApakA paricaya amuka varSa meM eka jaina sAdhvI se hogA jo ApakI AtmA kA pariSkAra karegI / mahAsatIjI kI preraNA se hI dhyAnayoga meM merI abhiruci huI / maiM nitya dhyAnayoga karatA hU~ jisameM mujhe asIma zAnti anubhava hotI hai / samaya-samaya para mujhe grAtmAnubhUtiyA~ bhI hotI haiM / dhyAnayoga kI avasthA meM mere mastiSka meM sahasradala kamala bhI khila jAtA hai aura maiM eka adbhuta zAMti meM DUba jAtA hU~, isa sthiti meM anirvacanIya zrAnanda kI anubhUti hotI hai / maiM mahAsatIjI ke darzana pAne ke lie sadaiva lAlAyita rahatA huuN| merI Izvara se yahI kAmanA hai ki mujhe hamezA ma0 sA0 zrI kA AzIrvAda milatA rahe aura maiM nirantara Atma-kalyANa ke mArga para bar3hatA rahU~ /

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gurujApa ke binA jIvana usa puSpa ke samAna hai jisameM sugaMdha nahIM hai. svapna meM sandeza / kumArI maMju bhaNDArI, khAcarauda pUjanIyA guruNI zrI umarAvakuMvarajI 'arcanA' ma0 sA0 ke divya vyaktitva ne mere jIvana ko itanA adhika prabhAvita kiyA hai ki maiM jaba taka Apake nAma kA jApa na kara la merA kisI kArya meM mana nahIM lagatA hai| majhe Aja bhI vaha svapna yAda hai jaba guruNI sA0 ne darzana dekara dhyAna kI vidhi batalAI / maiM prAtaH ApakI sevA meM pahu~cI aura svapna kI bAta batalAI / ma0 sA0 zrI ne punaH mujhe svapna ke anurUpa dhyAna kI paddhati ke viSaya meM samajhAyA aura maiM niyamita rUpa se isameM ruci lene lgii| mujhe aTala vizvAsa hai ki maiM Apake AzIrvAda se yogadhyAna ke mArga para Age bddhuNgii| bhAI rAjendra jI mahAsatIjI kI kRpA se aneka vighna-bAdhAoM se baca gaye. krodha se akrodha / rAjendrakumAra zrIzrImAla, (kerApha) khAcarauda NR saMta kA jIvana usa vakSa kI bhAMti hotA hai jo apane phala svayaM na khAkara anya ko detA hai, usa saritA ke samAna hotA hai jo dUsaroM ke lie jala kA saMcaya karatI hai / maiM svayaM ko parama saubhAgyazAlI mAnatA hU~ ki san 1986 meM hamAre nagara meM mAlavajyoti pravacanaziromaNi zrI umarAvakuMvarajI 'arcanA' ma0 sA0 kA cAturmAsa huA / maiM pahale saMta mahAtmAoM ke pAsa jAne ke lie kabhI icchuka nahIM rahatA thaa| pUrvajanma ke puNyodaya se maiM indaura nivAsI bhAI devendrajI ke sAtha mahAsatIjI ke darzanArtha gyaa| prathama darzanalAbha se hI maiM itanA AhlAdita huA ki pratidina sthAnaka jAne lagA, mere mana meM utpanna jaTila se jaTila praznoM kA samAdhAna Apa sarala DhaMga se kara detiiN| Apake prati zraddhA balavatI hotI rhii| aneka bAra aApane svapna meM darzana dekara merI samasyAoM kA hala kiyaa| eka bAra maiMne svapna meM mahArAjazrI se anurodha kiyA ki maiM 'agnipatha' to par3ha cukA hU~, mujhe koI anya pustaka dIjiye / prAtaH darzana ke lie gayA to maiM hairAna ho gayA, Apane mujhe 'yAtmavizvAsa' nAmaka pustaka dete hae kahA ki ise pddh'naa| . maiM ugra aura krodhI svabhAva kA thaa| eka dina Apane mujhe krodha kA duSprabhAva samajhAte hue kahA ki "hama krodha kisI para nahIM, apane Upara hI karate haiM / krodha se hamArA ceharA rAkSasa kI bhAMti bhayAnaka ho jAtA hai, naseM khiMca jAtI haiM aura hamArA lahU jalane lagatA hai / jisa krodha se kisI ko lAbha nahIM hotA, usakA parityAga hI kara denA caahie|" w inelibrary.org

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dvitIya khaNDa / 168 Apake prabhAva se mere svabhAva kI ugratA zAMta ho gayI aura aba koI apazabda bhI kaha de taba bhI krodha nahIM AtA hai / merI yahI kAmanA hai ki mujhe sadaiva ApakA mArgadarzana milatA rhe| davA se adhika duA kA prabhAva hotA hai. mAMgalika kA adbhuta camatkAra 0 kumArI garimA zrIzrImAla, khAcarauda mahAsatI adhyAtmayoginI zrI umarAvakuMvarajI 'arcanA' ma0 sA0 ke AzIrvAda meM asIma zakti hai| mere baDe bhAI rAjendrakumAra ko dharmapatnI zrImatI jayazrI cAra varSoM se asvastha thii| hajAroM rupaye upacAra meM kharca karane para bhI lAbha nahIM ho sakA thaa| vaha ma0 sA0 zrI ke cAra pA~ca mAMgalika sunane se hI svastha ho gii| maiMne eka bAra rAtri ke antima prahara meM ma0 sA0 zrI ke sAkSAt darzana kiye aura unhoMne mujhe mAlA kA tIna bAra jApa karane ke lie kahA / maiM ye jApa nitya karatI hU~, isase merA mana asIma zAnti anubhava karatA hai| maiM zAsaneza bhagavAn mahAvIra se prArthanA karatI hU~ ki ma0 sA0 kA varadahasta mujhe dizAbodha detA rhe| maiM Apake sudIrgha jIvana kI Izvara se iltajAha karatI hU~ / mahAsatIjI kI AtmasAdhanA ne mithyAtvI devoM ko bhI pratibodha diyA hai ghara AI jJAna-gaMgA / manoharalAla loDhA, khAcarauda jaba se ma0 sA0 zrI umarAvakuMvarajI 'arcanA' khAcarauda padhAre haiM jaise yahA~ jJAna kI gaMgA pravAhita ho gayI hai / maiM barAbara dina meM do bAra ApakI sevA meM upasthita hotA huuN| mere zarIra meM kaI varSoM se ratana mahArAja nAmaka devatA jo ki mere dAdAjI hI the, Ate haiM / unako pUchane ke lie barasoM taka hajAroM loga Ate rahe / aba Der3ha-do sAla se vaha sirpha dhArmika carcA hI karate haiM / saMgha kA AmantraNa Jain EducatUN Thternational

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khAcarauda nivAsI zrI chatarasiMha jaina zrI arcanA jI ko 49, upakramoM kI tapasyA para vaMdana karate hue| saM 2043 14 A * mahAsatI jI ko 31 dina kI tapasyA para vandana karate nAgadA nivAsI zrI pArasamala corddiyaa| saM. 2043 w

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sahAyatA kI vidhyaloka ke deva ne / 169 ho to ghaNToM pravacana bhI dete haiN| mujhe parama prasannatA hai ki ratanadeva samaya-samaya para mahAsatIjI 'zrI arcanA' kI sevA meM upasthita hote rahate haiM aura adhyAtma viSaya para ghaNToM carcA karate haiN| ma0 sA0 ke dhyAnopadeza se hamArI dharma ke prati AsthA adhika dRDha huI hai| Apake caraNoM meM baiThakara ananta sukha milatA hai| manuSya to kyA devoM ko bhI tattvabodha dene vAle ma. sA. ke zrIcaraNoM meM maiM zatazata vandana karatA huuN| mana jJAna kI gaMgA meM nhAtA hai to pApoM kI tapana svataH hI bujha jAtI hai. sahAyatA kI divya loka ke deva ne / zrImatI kaMcanadevI mehatA, byAvara pUjanIyA guruNI zrI umarAvakuMvarajI 'arcanA' ma. sA. ke prati mere hRdaya meM unakI AtmasAdhanA ke prabala prabhAva svarUpa ananta zraddhA hai| jaba ma. sA. kazmIra se padhAre taba maiM sadaiva unakI sevA meM jAne lgii| unake divya vyaktitva evaM anukaraNIya jJAna-dhyAna kI sAdhanA se merA hRdaya bahuta parivartita ho gyaa| dina ho yA rAta meM adhika samaya Apake hI sAnnidhya meM vyatIta karane kI icchA rakhatI thii| merI zraddhA para parivAra vAloM ne yaha socakara praznacihna lagA diyA ki kahIM maiM do choTe baccoM ko chor3akara sAdhvI na bana jaauuN| maiMne virodha kI cintA nahIM kI / merA zrIcaraNoM meM AnA jAnA eka dina ke lie kama nahIM huA / maiM vihAra meM bhI prAyaH ma0 sA0 ke sAtha rhii| jaba mere anaja cA~damala pAlarecA kAra durghaTanAgrasta hue usa samaya ma0 sA0 kacerA virAja rahe the, usI samaya antaHanubhUti se unheM durghaTanA kA patA cala gayA / ma0 sA0 ne isake viSaya meM anya sAdhviyoM ko batA bhI diyA ki unhoMne cA~damalajI ko dekhA hai, vaha yaha kahakara gaye haiM ki maiM jA rahA hU~, merI bahina kA dhyAna rkhnaa| tIsare dina yaha khabara samAcAra patra meM par3hakara sabhI satiyoM ko Azcarya huA / mere bhAI ke nidhana ke thor3e dina ke bAda hI adbhuta ghaTanAyeM ghaTita hone lagIM, jaise banda tijorI se gahanoM kA gAyaba ho jAnA, sUkhe kapar3oM kA gIlA ho jaanaa| maiM prazAnta mana se ma. sA. ke pAsa gii| Apane merI manovyathA dhyAnapUrvaka sunI aura Azvasta rahane ke lie kahA ! bhAgyodaya se ma0 sA0 kucerA se vihAra karake byAvara pahu~ce / merI bhAbhIjI ko mAMgalika sunAne ke lie ghara para padhAre / mAMgalika sunate hI hameM yaha dekhakara harSa ke sAtha vismaya bhI HIMw.jainelibrary.org

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dvitIya khaNDa | 170 huA ki aba taka jo pratikUla ho rahA thA anukUla hone lgaa| nAnA prakAra kI vastue~ ajJAtarUpa se ghara meM Ane lagIM, sAtha meM likhe hue patra bhI Ane lge| mere bhatIje mUlacanda ko eka patra se aAdeza milA ki ma0 sA0 ke pAsa jAkara mAMgalika sunA kro| vaha pratidina ma0 sA0 kI sevA meM jAne lgaa| sabase bar3A . Azcarya to taba huA jaba usane eka Der3ha ghaNTe meM pUrA pratikramaNa sIkha liyaa| zeSa patra to choTe-choTe Ate the parantu eka dina bahuta bar3A patra mahArAjazrI ke nAma AyA jisameM unake prati zraddhA ke bhAva nihita the| eka dina jamIna para likhA huA milA ki ma0 sA0 ke patra ke alAvA zeSa patroM ko jalA do / mere gyAraha varSIya bhatIje ne bhUla se anya patroM ke sAtha ma0 sA0 ke patra ko bhI Aga lagA dI / lekina hairAnI kA viSaya to yaha huA ki anya patra to jala gaye lekina vaha patra yathAvat rahA / mahAsatIjI se jaba isa ghaTanA kA rahasya pUchA gayA to vaha kevala muskarA dii| __san 1982 kA cAturmAsa ajamera meM nizcita huaa| maiM vihAra meM ma0 sA0 ke sAtha hI thI / rAstA lambA hone kAraNa hama eka makAna meM Thahara gaye / vahA~ se 2 ki0 mI0 kI dUrI para lAmAnA nAmaka eka choTA sA gAMva thA vahA~ 2-3 vyakti saMdehAspada sthiti meM ghUma rahe the| suprabhA ma0 sA0 ne zaMkA vyakta ko ki inakI pravRti acchI nahIM lgtii| saMdhyA pratikramaNa abhI samApta huA hI thA ki 5-7 vyakti vahA~ Akara anargala prazna pUchane lge| ma0 sA0 ne samajhAne kA bahuta prayAsa kiyA lekina vaha adhika dUra nahIM gye| rAta ke r3hAI-tIna baje taka unhoMne hamAre pAsa Ane kA bahuta prayAsa kiyA parantu saphala nahIM ho sake / usa samaya acAnaka teja prakAza huA aura mere zarIra meM vicitra se spandana hone lage / maiM ma0 sA. ke nikaTa thii| na jAne kauna-sI divyazakti ne mere zarIra meM praveza kiyaa| unameM se do vyakti to mUcchita hokara gira gaye, zeSa bhAga gye| unhoMne lAmAnA grAma meM jAkara 3-4 gharoM meM coriyA~ kI to vahA~ pakar3e gye| pUjanIyA guruNIjI ma0 sA0 aise avasaroM para prAya: yahI kahatI haiM ki ye bhagavAn pArzvanAtha va jayamalajI ma0 sA0 ke nAma kA hI prabhAva hai| san 1978 I0 meM ma0 sA0 kA cAturmAsa apanI janmabhUmi dAdiyA grAma meM thA / merI bhatIjI kA sasurAla dAdiyA se 8 mIla kI dUrI para jhADola meM hai| usane aThAI kI tapasyA kii| paccakhANa ma. sA. ke makhAravinda se dAdiyA jAkara liye / jaise hI vApasa gAMva jAne ke lie ravAnA hue, bahuta teja varSA zurU ho gaI / unakI gADI barAbara cala rahI thii| vismaya kI bAta hai ki una para pAnI kI eka bUMda bhI nahIM girii| merI bhatIjI pUre rAste zrI arcanA jI ma. sA0 kA nAma letI rhii| ise par3hane vAle cAhe asaMbhava mAneM parantu yaha merI bhatIjI kA anubhUta satya hai / merI guruNI sA0 ke caraNoM meM yahI prArthanA hai ki vaha mujhe jIvana ke saMgharSoM se jUjhane ke lie bala pradAna kreN|

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nisa-dina mhAre mana basojI jyU phUloM meM bAsa. divya anubhUtiyA~ bahina vinayavatI, indaura pUjanIyA guruvaryA mahAsatI zrI umarAvakuMvarajI 'arcanA' ma0 sA0 kA san 1983 meM cAturmAsa mahAvIra bhavana meM hayA thaa| indaura ke itihAsa meM yaha aitihAsika ghaTanA thI, kyoMki isake pUrva isa bhavana meM kisI bhI jaina sAdhvI kA cAturmAsa nahIM huA thA ataH ma0 sA0 zrI ke cAturmAsa se saMgha meM bahuta utsAha thaa| anya zrAvaka aura zrAvikAoM kI bhA~ti maiM bhI Apake pravacana sunane niyamita rUpa se jAne lgii| Apase preraNA pAkara maiMne dhyAna lagAnA bhI zurU kara diyaa| maiM jaise hI sAmAyika lekara baiThatI, merI A~kheM banda ho jAtI aura nAnA prakAra ke dRzya dikhAI dene lagate / kabhI koI devI dahI kA kaTorA lekara ma. sA. zrI ke caraNoM meM caDhA rahI hotI, kabhI kesara kI varSA hone lgtii| kabhI dhuMgharuSoM kI AvAja sunAI dene lagatI to kabhI lagatA ki koI divya puruSa prAkAzamaNDala se utara kara ma. sA. zrI ke pIche khar3A hai| kabhI Apake lalATa se sUrya aura candra kI jyoti phUTatI huI dikhAI detI / aise anyAnya dRzya do kSaNa ke lie merI A~khoM ke samakSa pAte aura maiM hairAna ho jAtI / isase pUrva maiMne aneka saMtoM ke pravacana sune kintu aisA kabhI nahIM huyA / maiMne jaba-jaba isa rahasya ko jAnane kI jijJAsA prakaTa kI, 'guruNI sA0 ne yahI kahA-'tumhAre mana meM dharma ke prati zraddhA hai, svabhAva meM saralatA hai isIlie aisA hotA hogaa|' yaha rahasya Aja bhI yathAvat hai / merI antarAtmA kahatI hai ki yaha mahAsatIjI kI divyasAdhanA kA hI suphala hai / maiM jaba-jaba Apake nAma kA jApa karatI hU~, zraddhA se merA hRdaya bhara jAtA hai aura mastaka jhuka jAtA hai| 'jaba eka sarpa bAlaka kI bhAMti ma0 sA0 kI AjJA kA pAlana karane lagA' isa ghaTanA para AdhArita eka zrAvikA kA saMsmaraNa. satya ko samajhane kI satpreraNA zrImatI trizalAdevI jaina, indaura adhyAtmayoginI, mAlavajyoti, zramaNIratna zrI umarAvakuMvarajI 'arcanA' ma0 sA0 ke 1983 ke mahAvIra bhavana indaura meM hue cAturmAsa ne anyAnya logoM ke hRdaya meM dharma ke prati AsthA ko prabala kiyaa| bhArI saMkhyA meM jaina aura ajaina vidyainelibrary.org

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dvitIya khaNDa / 172 M Apake darzana kara pravacana kA lAbha lete rahe / meM bhI prAyaH Apake pravacana sunane jAtI / cAturmAsa ke 15 dina zeSa raha gaye the / kArtika badi 14 ko hama 24-25 bahanoM ne pauSadha kiyA ! ma0 sA0 bhagavAn pArzvanAtha stotra sunA rahe the / bhagavAn pArzvanAtha kI mahimA kA gAna karate hue Apa apane anubhava batA rahe the ki bhagavAn kI sevA meM dharaNendra aura padmAvatI devI hAjira rahate haiM / pradbhuta anubhavoM ke viSaya meM sunakara 2-3 bahinoM ne zaMkA vyakta kI ki yaha asaMbhava hai / bahinoM kI pratikriyA sunakara ma0 sA0 zrI mauna ho gaye / do miniTa bAda mahAvIra bhavana kI tIsarI maMjila se sAdhvI hemaprabhAjI daur3ate hue prAye aura mahAsatI arcanAjI se unhoMne kahA - 'Upara nAgadevatA baiThe hue haiM aura unheM mere hAtha kA sparza bhI ho gayA hai / usI kSaNa ma0 sA0 aura sabhI bahineM tIsarI maMjila pahu~cIM / roza kI dIvAra para nAgadevatA bilkula sthira baiThe hue the / unakA varNa sone ke samAna damaka rahA thA aura prAMkhoM meM hIraka kaNa jaisI camaka thI / cAroM ora zora maca gayA thA, lekina ma0 sA0 bilkula zAnta the / vaha lagabhaga paune ghaNTe taka bhagavAn pArzvanAtha stotra sunAte rahe aura nAgadevatA bar3I mastI se sunate rahe / nIce rahane vAle caukIdAra ko jaba yaha jJAta huA to usane zrImAn phakIracandajI sA0 ko isakI sUcanA dii| thor3I dera meM mahAvIra bhavana kA cauka logoM se bhara gayA / ratalAma vAle bApUlAlajI sA0 botharA bhI A gaye, turanta saperoM ko bhI bulAyA gayA / parantu sapere bhI nAgadevatA kA manamohaka rUpa dekhakara vismita hokara kahane lage 'yaha koI deva hai, hama ise nahIM pakar3a sakate / ' sabhI kI A~kheM TaMgI kI TaMgI raha giiN| kucha dera bAda ma0 sA0 ne kahA - " maiMne Apako pArzvanAtha stotra sunA diyA hai, mujhase aba khar3A nahIM rahA jA rahA, Apa apane sthAna para dayA pAlo / ' itanA sunate hI nAgarAja nIce kI ora jAne lage to cauka meM khar3e loga bhayabhIta ho gaye / ma0 sA0 ne kahA'nahIM, udhara nahIM, prApakA rAstA sIdhA hai|' nAgarAja ne sIdhA rAstA liyA aura thoDI dUra jAkara adRzya ho gayA / sarpa kA AjJAkArI bAlaka kI taraha kahanA mAnanA aura adRzya ho jAnA hamAre lie kautUhala kA viSaya thA / zaMkA vyakta karane vAlI bahanoM ne ma0 sA0 se kSamAyAcanA kI / dUsare dina yaha samAcAra sarvatra phaila gayA aura kucha samAcAra patroM meM prakAzita bhI huA / hamAre parivAra para ma0 sA0 zrI kA varadahasta hai / Apake AzIrvAda se hama saMkaTa kI ghar3iyoM se surakSita baca nikale haiM / hamArI bhagavAn se yahI prArthanA hai ki Apa jIvana patha ko sAdhanA se Alokita karate raheM /

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- mahAsatIjI kI kRpA se bhopAla trAsadI se bace eka zrAvaka kA saMsmaraNa roma-roma RNI Dsumana jaina, indaura apanI mAtA zrImatI trizalAdevI kI ma. sA. ke prati asIma zraddhA ko dekhakara maiM bhI mahAsatIjI ke darzanArtha sthAnaka meM gayA aura ApakI preraNA se merI dharma ke prati ruci bar3hane lgii| eka dina maiMne darzana-lAbha lene ke bAda kahA ki mujhe vyavasAya ke sambandha meM baMgalaura jAnA hai / ma0 sA0 ne rokate hue kahA'abhI tuma 8 dina aura mata jAo / ' maiM svabhAva se jiddI hU~, lekina dharmaprabhAva ke kAraNa usa dina ma0 sA0 ko prAjJA kI avahelanA na kara sakA aura jAte-jAte ruka gyaa| jisa gAr3I se mujhe baMgalaura jAnA thA, vaha vAyA bhopAla hotI haI jAtI hai| usI dina bhopAla gaisa trAsadI haI jisameM hajAroM loga asamaya hI kAla ke grAsa bana gye| yadi maiM usa dina usa gAr3I se bhopAla pahu~catA to merI mRtyu nizcita thI kyoMki merA kAryakrama usa dina bhopAla rukane kA thaa| hamAre parivAra ne zAnti kI sAMsa lI aura hama usI samaya ma0 sA0 zrI kI sevA meM pahu~ca gaye / jaba maiMne bhAvavihvala vANI meM kahA-ma0 sA0 maiM ApakI kRpA se baca gayA / taba Apane atyanta sahaja bhAva se kahA-'jaba apanA puNya prabala aura Ayu lambI hotI hai to manuSya kisI na kisI nimitta se baca hI jAtA hai / ' Apake prati hamArI AsthA itanI prabala hai ki Apake Adeza ke binA hama koI nayA kAma prArambha nahIM karate / hama niyamita rUpa se ma0 sA0 ke nirdezAnusAra japa-tapa aura pratyAkhyAna karate haiN| hamAre jIvana kA roma-roma sadaiva ApakA RNI rhegaa| mahAsatI jI ke divya pratApa evaM yogavidyA ke prabhAva se jinakA ghara-AMgana khuziyoM se mahaka uThA, unhoM ke zabdoM meM prastuta hai yaha saMsmaraNa paradukhaHkAtara 'arcanA' jI zrI devendrakumAra jaina evaM zrImatI ravirAnI jaina, indaura merA pUjya zrI umarAvakuMvarajI 'arcanA' mahAsatIjI se prathama paricaya nava. 83 ko mahAvIra bhavana imalI bAjAra indaura meM huA jaba Apa cAturmAsa kI samApti para vihAra karane hI vAle the| usakA bhI kAraNa yaha banA ki usa dina hamAre mAtAjI ke paira meM coTa lagI huI thI aura unhoMne mujhase mahAsatI 'arcanA' jI ke darzana karane ke lie khaa| www. library.org

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dvitIya khaNDa / 174 mAtAjI ne mujhe do tIna bAra pahale bhI darzana karane ke lie kahA thA, kyoMki mero ruci "yoga" kI tarapha thI aura mahAsatI zrI bhI yoga ke acche jAnakAra haiM, lekina maiM hara bAra TAla jAtA thaa| mahAsatIjI ne eka bAra mAtAjI se bAta-bAta meM kahA thA ki use eka bAra lAmo, ho sakatA hai ki bAda meM zAyada phira vaha svayaM hI calA AyA kare / yaha mulAkAta sirpha do miniTa kI hI huI thI lekina Apako dekhane ke bAda mana meM prasannatA aura bAda meM phira milane kI icchA huii| usake bAda Apake darzana rAjamohallA upAzraya meM yuvAcArya zrI madhukara muni ke devaloka hone ke dina hue / usI dina merI dharmapatnI car3hAva se phisalakara gira par3I thI evaM usakI tabIyata dina-pratidina bigar3ane lage thii| usa samaya vaha garbhavatI bhI thii| tIsarI bAra Apake darzana jAnakInagara upAzvaya meM apanI bImAra patnI ke sAtha kiye evaM mAMgalika sunA / maiMne patnI kA bahuta ilAja karAyA lekina usakI hAlata dina-pratidina bigar3atI hI jA rahI thii| khAnA-pInA chUTa cukA thaa| use jo kucha bhI khAne ko dete, saba vamana ho jaataa| usake lie khar3A rahanA bhI muzkila ho gayA thaa| isa prakAra eka mahInA bIta gyaa| usake bAda mahAsatIjI ne kahA ki Apa ise mata lAyA kIjie, kyoMki isakA svAsthya gira rahA hai| maiMne ApakI bAta mAna lI / merA svayaM kA AnA evaM mAMgalika sunane kA krama calatA rhaa| isa antarAla meM do bAra garbha girAne kA prasaMga mahAsatIjI ke sAmane calA lekina Apane hara bAra manA kiyA aura kahA ki "dhairya rakho, dharma para zraddhA rakho", saba ThIka hogaa| 15 dina aura bIta gye| ilAja calatA rahA para tabIyata bigar3atI calI jA rahI thii| zarIra meM kamajorI isa kadara A gaI thI ki vaha svayaM kA hAtha Upara uThAne meM bhI kaSTa anubhava karatI thii| aisI paristhiti meM 16 veM dina Aparezana kA nirNaya DAkTaroM ne liyA / Aparezana meM "epeDiksa" sar3A huA niklaa| DAkTarI riporTa ke mutAbika agara 1-2 dina Aparezana aura nahIM hotA to bacanA muzkila thA / isake bAda dhIre-dhIre svAsthya meM sudhAra hotA gyaa| samaya para lar3akA huaa| lar3ake kI janmakuNDalI banavAne para patA calA ki lAkhoM meM koI eka lar3akA aisA hotA hai, jisakI mA~ usake janma ke bAda bacatI hai| isa ghaTanA se mahAsatIjI ke prati mere mana meM aTUTa zraddhA utpanna ho gayI / taba se Aja taka lagAtAra Apake saMsarga meM huuN| isa alpa lekina bahumUlya samaya meM ApameM jo dekhA, jAnA, pAyA usake AdhAra para kaha sakatA hU~ ki Apa dhairya, komalatA, samatA, AtmAnuzAsana, prasiddhi se bacane kI koziza karanA, akrodha, apanApana, kisI bAta ko samajhAne kA sarala tarIkA Adi aneka arcanA ke yogya aneka guNoM kI dhanI haiM / isa antarAla meM merA kendra meM (hari OM yoga kendra rAjavAr3A brAMca-indaura) niyamita rUpa se AnA jAnA banA hayA thaa| eka dina maiMne kendra ke prazikSaka zrI candrazekharajI AjAda se kahA ki hamAre mahAsatIjI bhI yoga meM ruci rakhate haiM va Apase milanA cAhate haiM / (mahAsatIjI ne carcA ke daurAna eka bAra kahA thA ki Ajakala yoga ke saMbaMdha meM loga bahuta ruci le rahe haiN| isa ruci kA durupayoga karate hue kucha loga dUsaroM ko gumarAha kara rahe haiN| isalie tumhAre jo prazikSaka

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paraduHkhakAtara 'arcanA' jI / 175 haiM vaha A sakeM to maiM unase milanA cAhU~gI / ) vaha usake lie saharSa taiyAra ho ye kyoMki vaha bhI sAdhu-santa logoM se, vizeSa kara yoga meM ruci rakhane vAloM se milanA bahuta pasaMda karate haiN| isake pazcAt hama dUsare dina mahAsatIjI se mile / mahAsatIjI evaM zrI candrazekharajI kI Apasa meM carcA kAphI dera taka calatI rahI / zrI candrazekharajI Apase prathama carcA meM hI kAphI prabhAvita hue evaM unhoMne usa dina ke pazcAt lagabhaga hara roja Apase mulAkAta evaM carcA kii| eka dina maiMne zrI candrazekharajI se kahA ki kyoM na sabhI vidyArthiyoM ko mahA0 sA0 ke pAsa lekara calA jAya / hamane isa viSaya meM mahAsatIjI se carcA bhI kI to Apane bar3e hI vinamra zabdoM meM kahA - 'mujhe isa viSaya meM jyAdA jAnakArI nahIM hai, phira bhI Apa loga AnA cAheM to bar3I khuzI hogI / ' kakSA ke hama lagabhaga 30-35 bhAI-bahina jUna 1984 ke eka ravivAra ko Apake pAsa Aye | Apane usa dina vizeSa rUpa se "dhyAnayoga" para vyAkhyAna diyA jise sabane bar3I tanmayatA se sunA / isake pazcAt kucha bhAI-bahinoM ne vinatI kI ki Apa prati ravivAra isa viSaya meM hamArA mArgadarzana kareM to ApakI bahuta kRpA hogI / Apane sabhI kA utsAha dekhate hue svIkRti pradAna kara dI / vinatI karane vAloM meM zrI candrazekharajI AjAda, zrI bAlakRSNa, zrI prakAza phaNase, zrI rasikabhAI turakhiyA, kumArI vijayA khaDIkara, kumArI zuMbhAgI khaDIkara, kumArI zobhA dammANI, kumArI saritA khaNDelavAla, zrImatI mRdulA khera evaM anya bhAI bahina bhI the| Apa ke pAsa prati ravivAra Ane kA krama zurU ho gayA / lagabhaga 5 saptAha taka Apane " dhyAnayoga" kI vyAkhyA kI / vyAkhyAna meM Apane dhyAna kI jina pA~ca paddhatiyoM kA vizleSaraNa kiyA, unake nAma isa prakAra haiM 1. prArthanAmudrA 2. yogamudrA 3. dIpakamudrA 4. vItarAgamudrA 5. zrAnanda avasthA / dhyAnayoga meM bhAI- bahnoM kA utsAha dekhate hue Apane prAyogika prazikSaNa bhI denA Arambha kara diyA / yaha Apake adbhuta prabhAva kA hI phala thA ki varSA dhI aura tUphAna kI bhI cintA na karate hue jijJAsu vidyArthI nirantara Ate rahe / bhaviSya meM bhI ApakA mArgadarzana milatA rahegA, hama aisI prAzA karate haiM / antataH hama yahI kaheMge ki Apane hameM jIvana kA uddezya samajhAyA / hamArI yahI prArthanA hai ki Apa apane gantavya sthala kI ora prabAdhagati se bar3hate hue hama jaise dizAhIna prANiyoM kA mArga prazasta karate raheM / www.ainelibrary.org

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dharmacarcA aura antaHpreraNA parama zAMti kA mArga sujhAtI hai. antastala para amRtavarSA - santa mRgArAmajI, bilAr3A-bANagaMgA yadyapi maiMne gurudeva gulAbadAsajI ma. sA. evaM anya pratiSThita logoM se mahAsatI zrI umarAvakuMvarajI arcanA ma. sA. ke viSaya meM kaI bAra sunA thaa| lekina Apake darzana kA saubhAgya lAkhana koTharI ajamera ke cAturmAsa meM hI prApta huA / unake vyaktitva kI mujha para amiTa chApa pdd'ii| maiM bahuta choTI umra meM hI saMnyAsI bana gayA thA / yadyapi merI sAdhanA guru mahArAja kI kRpA se acchI cala rahI thI, lekina pApakarma ke udaya se maiM tIna mahInoM taka bahuta vicalita rahA / mana meM kaI prakAra kI vikRtiyA~ ubhara AyIM aura maiM burI taraha se ghabarA gayA / jaba maiM nokhA mAjI sAhaba ke pAsa gayA to unhoMne mujhe rAya dI ki ajamera zrI arcanAjI mahArAjasAhaba ke pAsa jAU~ / antarreraNA ne bhI sAtha diyA aura maiM tatkAla ajamera ke liye ravAnA ho gyaa| maiM lAkhana koTharI pahu~cA taba mahAsatIjI ke pravacana ho rahe the| maiM cupacApa jAkara baiTha gayA aura ekAgratA se pravacana sunane lagA / Apake pravacana kA eka-eka zabda amRta varSA kara rahA thaa| mujhe parama zAMti kI anubhUti huI / pravacana ke bAda mahAsatIjI ne merA paricaya jAnanA caahaa| paricaya ke madhya maiMne apanI vyathA sAmane rkhii| unhoMne bahata hI AtmIyatA ke sAtha samajhAte hue merI zaMkAoM kA samAdhAna kiyA / usa dina ke bAda maiM pUrNarUpa se apanI sAdhanA meM sthira huuN| samaya-samaya para unakI zikSAprada bAteM evaM sAdhanA sambandhI cintana mere mana-mastiSka meM sadaiva gUMjatA rahatA hai| zrI caraNoM meM maiM natamastaka huuN| Izvara Apako sAdhanA ke naye kSitija taka pahu~cAye, yahI merI maMgala kAmanA hai| pretAtmAoM se mukti 0 ThAkura acalasiMha evaM bhaMvarakuvara yaha atyanta harSa kA viSaya hai ki mahAsatIjI zrI umarAvakuMvarajI arcanAjI ma0 sA0 kA abhinandanagraMtha prakAzita hone jA rahA hai, usameM kaI zraddhAlu bhaktoM ne likhita anubhava bhijavAye haiM / mujhe mere mAmA sasura ThAkura harisiMhajI dvArA jJAta huyA aura apanA anubhava likhane kI antaHpreraNA milI / mere ghara se ThakurAnI zrImatI bhavarakuMvarajI san 1986 meM sAvana ke mahIne meM jaba apane pIhara bahina kA jApA Jain Educatio! Mternational

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mahAsatI znI arcanAjI AzIrvacana mudrA meM mahAsatIjI ke sAtha kuMvara zrIharisiMha jI / pa.apane parivAra ke sAtha dhyAnamagna.

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varadahasta | 177 karavAne gaI to use bhayaMkara takalIpha ho gii| cAra puruSa aura kucha striyoM, kula dasa pretAtmAoM ne usake zarIra meM praveza kara liyA jisase hama sabhI parivAra ke loga atyanta parezAnI meM par3a gye| itanA upadrava huA ki hamane unake jIvana kI AzA chor3a dii| jaba vaha mRtyu se saMgharSa kara rahI thI, acAnaka ma0 sA0 zrI arcanAjI ko / hAtha meM rajoharaNa (aughA) lekara Ate hue dekhA / ma0 sA0 ne mAMgalika sunAyA, tatkAla mahInoM se upadrava karane vAlI pratAtmAoM ne unakA zarIra chor3a diyA aura bhaMvarakuMvara ne navakAra maMtra kA jApa karate huye apane Apako pUrNarUpa se svastha, sUkhI evaM prasanna paayaa| yaha camatkAra hamane pratyakSa dekhA jabaki ma0 sA0 se hamArA na paricaya thA aura na hI unakA nAma sUnA thaa| isa ajJAta kRpA se evaM camatkAra se hamAre pUre parivAra para jainadharma kA evaM navakAra maMtra kA amiTa prabhAva pdd'aa| svastha hote hI merI mAmI sasura harisiMhajI ke sAtha ma. sA. zrI ke darzana lAbha prApta karane gayI / pandraha dina sevA meM rahane ke pazcAt jo-jo camatkAra va dRzya dikhAI diye mujhe pAkara batAe / maiM sunakara vismita ho gayA / zrI arcanAjI kI kRpA se hI bhaMvarakuMvara mauta ke muMha se baca sakI / maiMne abhI taka mahAsatI arcanAjI kA sAkSAta rUpa nahIM dekhA hai lekina yaha saba bhaMvarakuMvara aura harisiMhajI ke mAdhyama se jAna sakA hU~ aura samaya milate hI ma0 sA0 zrI kI sevA meM upasthita hone kI bhAvanA rakhatA huuN| ____ maiM mahAsatIjI ke dIrghajIvana kI hRdaya se maMgala kAmanA karate huye unheM zatazata praNAma va vandanA karatA hai| mahAsatIjI ko anukampA se AMkha kI rozanI lauTa AI. varadahasta pArasamala caurar3iyA, ujjaina pUjya mahAsatI zrI umarAvakuMvarajI 'arcanA' ma0 sA0 kA san 1985 kA cAturmAsa dharmasthalI ujjaina meM huA / maiMne ma0 sA0 zrI kI sAdhanA ke sambandha meM camatkArapUrNa bAteM sunI thI, lekina aTala vizvAsa taba huA jaba ApakI kRpA se mere putra vimalakumAra evaM merI putrI ko svAsthya lAbha huaa| mere putra kI dukAna para baiThe-baiThe acAnaka eka A~kha kI rozanI gAyaba ho gaI, hama saba ghabarA gye| bacce kI caubIsa varSa kI umra meM rozanI kA calA jAnA kitanA parezAnI kA kAraNa banA, yaha hama hI jAnate haiM / hama use lekara indaura, madrAsa taka ke vizeSajJa cikitsakoM ko dikhA pAye kintu lAbha kucha nahIM huaa| ma0 sA0 zrI kA vihAra taba taka ujjaina se indaura kI ora ho cukA thA aura vaha tukogaMja, harSadabhAI gujarAtI ke baMgale para virAja rahe the| merI patnI ko eka rAtri ajJAta zakti dvArA Marijainelibrary.org

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dvitIya khaNDa | 178 saMketa milA aura maiM tatkAla indaura ma0 sA0 kI sevA meM pahu~ca gyaa| ma0 sA0 zrI ko jAkara sArI ghaTanA sunA dii| ma0 sA0 ne navakAra maMtra va jayamalla jI ma0 sA0 kA jApa karane kI vidhi batAI aura tatpazcAta maMgala pATha sunakara maiM ujjaina A gyaa| vimala bAbU kI A~kha kI rozanI punaH lauTa aayii| ma0 sA0 zrI ke prati hamAre hRdaya meM jo agAdha zraddhA hai use abhivyakta nahIM kiyA jA sktaa| merI patrI bhI asvastha rahatI thii| prasiddha DaoNkTaroM ke upacAra se bhI use svAsthya lAbha na milaa| saubhAgya se vaha aba bilkula svastha evaM prasanna hai| usakI svasthatA kA kAraNa yaha banA ki eka rAtri usane svapna meM ma. sA. zrI kA varadahasta apane sira para rakhe dekhA to vaha tatkAla uThakara bolI, pApA aba maiM bilkula svastha huuN| taba se aba taka koI bImArI nahIM huI / Apa apanI sAdhanA se lokakalyANa karate raheM yahI hamArI maMgala-kAmanA hai / santoM kI caraNaraja aneka vyAdhiyoM ko dUra kara detI hai. caraNa dhUli ne kAma kiyA amRta kA AdarzalatA daphtarI, subhASanagara ajamera pUjya zrI umarAvakuMvarajI arcanAjI ma. sA. kI hamAre pUre parivAra ke prati bar3I kRpA hai / merA jIvana aneka kaThinAiyoM se gujraa| maiM apane mana kI vyathA pUjya guruNIjI ma. sA. ke alAvA kisI se nahIM kaha sakatI thii| merI darda kahAnI sunate hI ma. sA. dravita ho jAte the aura jaba kabhI bhI musIbata AtI hai mujhe ma. sA. ke dvArA batAyA gayA nAma hI saMbala detA hai| isa saMdarbha meM mujhe eka ghaTanA yAda A rahI hai| eka bAra san 1979 meM maiM bahuta bImAra ho gii| merA zarIra pUrA zUnya ho gayA aura muha pIche ghUma gayA / mere zarIra meM asAdhya vedanA thii| DA. ko kucha bhI samajha meM nahIM pA rahA thaa| acAnaka mere antar meM preraNA jagI aura ma. sA. kI bar3I bahana zrI saubhAgakuMvara bAI se maiMne ma. sA. ke pairoM ke nIce kI dhUla ma~gAI va pAnI meM DAlakara grahaNa kI tatkAla merA muha sIdhA ho gayA aura zarIra ki kaI bImAriyA~ khatma ho giiN| isake atirikta ghara kI, choTI-bar3I parezAniyoM se bhI mukti milI / ma. sA. zrI hamezA pUjya jayamalla jI ma. sA. va navakAra maMtra kA jApa karavAte / parama pitA paramAtmA se maiM prArthanA karatI hU~ ki ma. sA zrI kA varadahasta hamezA mere sira para banA rahe / Apa apanI sAdhanA se loka-kalyANa karate raheM yahI hamArI maMgala kAmanA hai| Jain Education Hernational

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mahAsatIjI ko apanI pUrva janma kI bahina mAnane vAle bhAI ke udgAra kaise jAnA maiMne kuvara harisiMha (jogI), sakhavAsa yadyapi ma0 sA0 zrI umarAvakuMvarajI bAI sA0 ke mujhe pratyakSa darzana kA lAbha 1986 meM milA, kintu san 1984 meM mahAvIra jayantI kI rAtri meM acAnaka sUkSmadarzana ho gaye the| svapna meM hI AtmA paramAtmA sambandhI bahuta carcA huii| usa dina se maiMne bhojana karanA banda kara diyaa| karIba DeDha sAla taka pAnI meM thoDA sA dUdha milAkara pItA rhaa| mere zarIra meM vicitra anubhUtiyA~ hotI rahatI thIM aura dina-rAta maiM apanI hI dhuna meM masta rahatA thaa| jaba hAtha meM kalama lekara baiThatA to likhatA hI calA jAtA / mujhe aisA lagatA thA mere dAhine bAjU ke pAsa pITha kI tarapha bAIsA zrI arcanA jI muskarAte hue khar3e haiN| ____ kula milAkara maiMne 1200 ke lagabhaga bhajana likhe haiM / likhane ke bAda mujhe kucha bhI yAda nahIM rahatA / ghara vAle bahuta parezAna the| gAMva meM aneka prakAra kI carcAyeM cala rahI thiiN| Akhira mujhase rahA nahIM gayA / jo kucha mere jIvana meM ghaTita ho rahA thA vaha apanI bar3I bahina gAgur3A ThukarAnI jo zrI padamazrIjI bAI sA se khaa| unhoMne apanI prasannatA vyakta karate hue kahA, vaha to mere guruNI ma0 sA0 haiN| hama donoM bhAI-bahina jAnakI nagara indaura ma. sA. zrI kI sevA meM phuNce| usa samaya maiM ekAntara kI tapasyA kara rahA thA / karIba Der3ha mahIne sevA meM rahA / mere jIvana ko aneka zaMkAoM kA samAdhAna milA aura paramAnanda kI anubhUti huI, jo na maiM zabdoM se vyakta kara sakatA hU~ aura na hI likhita rUpa meN| jaba bhI merI icchA hoto hai maiM 15-20 dina ke lie 'ma0 sA0 zrI kI sevA meM pahu~ca jAtA huuN| aba merA likhanA bolanA prAyaH samApta ho gayA hai, adhika samaya merA dhyAna meM hI nikalatA hai / yaha sArA zreya pUjya bAI sA zrI arcanA jI ma. sA. ko jAtA hai| mujhe aneka dRzya to dikhAI dete haiM lekina pUrvajanma va agale janma kA AbhAsa bhI mila jAtA hai / ina AbhAsoM meM se eka yaha bhI hai ki maiM aura bAIsA isa janma se pUrva bhAI-bahina the / hamArI sAdhanA apUrNa raha gaI thI isalie janma lenA pdd'aa| maiM aba adhika kyA likhaM, jIvana ke anubhava zabdoM meM vyakta nahIM kiye jA sakate / sirpha sindhu meM bindu jitanA hI maiM isa grantha ke lie likha sakA huuN| - maiM ma. sA. ke liye kaunasI kAmanA karUM samajha meM nahIM aataa| basa itanI hI prArthanA hai ki vaha janma-maraNa ke duHkha se chuTakArA pAveM aura mokSagati prApta kreN| will nelibrary.org girl

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zrImatI thAMvarabAI kA 96 dina kA saMthArA vijJAna jagata ke lie cunautI thA. abhUtapUrva sAMthArA / indaramala caNDAliyA, khAcarauda pUjya mahAsatIjI zrI umarAvakuMvara arcanAjI ma. sA. kA san 1986 kA cAturmAsa prabala pUNyodaya se hamAre saMgha ko milaa|| ___khAcarauda ke itihAsa meM yaha abhUtapUrva cAturmAsa mAnA gayA / jaina, jainetara sabhI ne inakA bahuta lAbha liyA / sAtha hI hamAre saMgha meM ma0 sA0 kI preraNA se candanA kizorI maMDala, pArzvanAtha svAdhyAya maNDala, svadharmI sahayoga samiti kI sthApanA bhI huI aura nAnAvidhi tapasyAyeM bhI huii| cAturmAsa meM aneka logoM ne mujhe apane divya anubhava batAyeM kintu mujhe vizvAsa nahIM huaa| di0 10-11-86 ko rAtri meM mujhe ma0 sA0 ke darzana hue| maiMne vandanA ke pazcAt kahA bAI (mAtAjI) kI tabIyata ThIka nahIM hai, ma. sA0 ne pharamAyA, aba Apa dharmadhyAna sunAte rhnaa| yaha sunate hI merI nIMda khula gaI aura prAtaH maiMne yaha svapna ma0 sA0 ko batA diyA / ma0 sA0 ne vahI bAta kahI ki dharmadhyAna sunAte rahanA / saMyoga kI bAta eka-do dina bAda hI mAtAjI kI tabIyata jyAdA kharAba ho gaI / DaoN0 ne javAba de diyaa| di0 17-11-86 ko ma. sA0 kA vihAra bhI ho gyaa| do dina bAda hI punaH padhAranA pdd'aa| usI dina hama logoM kI vinatI aura mAtAjI kI gambhIra hAlata dekhakara ma0 sA0 ne mAtAjI ko saMthArA ke pratyAkhyAna karavAye / jabaki DaoN0 ne ghaNTe do ghaNTe kI bAta kahI, vahIM mAtAjI kA saMthArA 96 dina taka calA aura karIbana 30 sAla se cale A rahe asAdhya roga cAra-pA~ca dina meM hI samApta ho gye| cauthe dina mAtAjI ko pUjya zrI jayamalla jI ma. sA0 ke darzana he| usI dina se unakA hakalAnA, mur3A huA hAtha jisakA ki ilAja bambaI ke DaoN. ne bhI manA kara diyA thA, ThIka ho gyaa| ye sArA zreya pUjya ma0 sA0 ko hai aisA mAtAjI hamezA kahA karatI thI aura pratidina dau-do ghaNTe ma0 sA0 mAtAjI ko dharmadhyAna sunAyA karate the| saMthAre ke antarAla meM karIbana 72-73 sAdhusAdhviyoM ne darzana diye / lekina AkharI samaya taka mAtAjI kI hArdika zraddhA evaM sneha ma. sA. ke prati apUrva rahA aura mAtAjI ne yaha vacana bhI diyA ki maiM jarUra Apako sahayoga duuNgii| maiM apane Apako bhAgyazAlI samajhatA hU~ ki mujhe thA~varabAI jaisI mA~ milI aura ma. sA. zrI arcanAjI kI asIma kRpA ! guru mahArAja se yaha prArthanA hai ki maiM aura merA parivAra hamezA dharmadhyAna meM agraNI rahakara apanI AtmA kA bhI kalyANa kre| hamAre Upara pUjya mahAsatI jI kI kRpA hamezA banI rahe, sAtha hI maiM unake dIrghajIvana kI maMgala-kAmanA karate hue zata-zata vandana karatA huuN|

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santoM kA ni:spRha jIvana gRhasthoM ke lie preraNA kA viSaya hotA hai. Aloka 0 lAdUlAla birANI, vijayanagara parama zraddhayA pUjyazrI umarAvakuMvarajI arcanAjI ma. sA. ke do caumAse hamAre vijayanagara meM hue / mujha para ma. sA. kI asIma kRpA rahI hai / maiMne Apake divyaguNoM ko bahuta nikaTa se dekhA hai| ApameM ahaM, mAyA, chala, kapaTa evaM yaza kI kAmanA lezamAtra bhI nahIM hai| mujhe likhane meM garva kA anubhava hotA hai ki merI do putriyA~-puSpAdevI evaM maMjudevI ne ma0 sA0 zrI ke sAmane dIkSA ke vicAra rakhe aura samaya-samaya para apanI bhAvanA patroM meM bhI vyakta karatI rahIM kintu ma0 sA0 zrI ne spaSTa kahA ki pahale apane pApako isa yogya banAyo aura apane mAtA-pitA ke vizvAsa ko jiito| jaba-jaba maiM ma. sA. kI sevA meM paha~cA ma0 sA0 ne merI putriyoM dvArA preSita patra mujhe dikhAye aura kahA ki abhI unameM sAdhanA-patha para cala pAne kI paripakvatA nahIM hai| ___jayapura meM mere tIna cAra bar3e-bar3e Aparezana hue| mere mana meM niraMtara ma0 sA0 zrI kA hI dhyAna rahA jisase mere kaSTa ke bandhana sugamatA se kaTa gaye / ApakA dhyAna mujhe bahuta sambala pradAna karatA hai aura Apake darzanoM se mujhe parama zAMti kA anubhava hotA hai / vAstava meM Apa vaMdanIya evaM abhinandanIya haiN| aneka zraddhAluoM ke sAtha koTi-koTi vandana-abhinandana karatA huuN| Apa zatAyu hoM aura jJAna ke Aloka se jIvoM kA hRdaya Alokita karate raheM aura mujha jaise akiMcana para dayA-dRSTi banAye rkheN| jaba gA~va ke muslima bhAiyoM ne mahAsatI 'arcanAjI' ke cAturmAsa ke lie satyAgraha kiyA. ulajhana sulajha gayI... [] jAlima bAbU, sTezana mAsTara, kizanagar3ha mere hRdaya meM mahAsatI zrI umarAvakuMvarajI 'arcanA' ke prati apAra zraddhA hai / unheM maiM apanI bar3I bahana evaM satpathapradarzikA ke rUpa meM mAnatA huuN| vaise to maiM zivajI kA bhakta hU~ lekina ma0 sA0 zrI ke sAnnidhya se jainadharma meM bhI vizvAsa wwwgelibrary.org

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dvitIya khaNDa | 182 hai| kizanagar3ha meM dasa varSa taka janasamAja meM bhArI saMgharSa rhaa| use sulajhAne ke liye jainAcAryoM ne aura munirAjoM ne bahuta prayAsa kiye kintu vaha aura adhika ulajhatA hI gyaa| anta meM pUjya mahAsatI zrI umarAvakuMvarajI 'arcanA' ko Agraha karake kizanagar3ha lAyA gayA aura pA~ca-sAta dinoM meM hI sArI ulajhana sulajha gaI / korTa-kesa bhI samApta ho gyaa| yaha merI zraddhA kA nimitta bnaa| anta meM maiMne aura gAMva ke muslima bhAIyoM ne satyAgraha karake (jaina-saMgha to pramukha thA hI) kizanagar3ha cAturmAsa karavA hI liyA / vaha samaya hamAre lie apUrva AnandadAyaka rahA / taba se aba taka maiM samaya-samaya para darzana kA lAbha letA rahatA huuN| Izvara se prArthanA hai ki hameM aApakA mArgadarzana sadaiva milatA rhe| 'yogIr3o to choTo bhAI, sevaka caraNA rAkho re.' yogI mahAsatIjI ko bar3I bahana mAnate haiM aura unake divyadarzana sadaiva apane hRdaya meM hI kara lete haiM. jJAna ro dIvalo 0 kuvara harisiMha yogI TeraH-amara loka sU AyA bAIsA, umarAvakuvarajI nAma / cahuM diza pApAcAra phailiyo, dukhiyA karI pukAra / kyUM zarIra dhAraNa kariyA bAIsA karuNA rI mUrata, dhariyo Apa zarIra re| Apa zarIra dhAraNa kara ne padhAriyA jada kAMI huyo dukhiyAM kI jvAlA bujhI re, aru harSiyo saMta samAja / koI eka harijana AviyA re, je sAhiba avatAra / kAMI kAma padhAriyA haMsA leyane AyA bAIsA, saMga haMsA hI jAve re / nAma amolaka motI deve, motiyA ro cugo cugAve re // 3 // khaNDa brahmANDa ro bheda batAve, je koI zaraNAM prAve re| mITho bolI bole bAIsA, jyU misarI kI DaliyA~ re // 4 // paMkhApaMkhI ne tor3e bAIsA, mArga Agama ro batAve re| bhAMta bhAMta sU jIvAM ne bodhe, samatA pATha par3hAve re // 5 // hAsa muskAna hoThAM para khele, krodha na neDo Ave re| darzana kariyAM dukha miTa jAve, Ananda huve apAro re // 6 // Apa bAIsA antaryAmI, ghaTa ghaTa rI saba jANo re / yogIr3o to choTo bhAI, sevaka caraNAM rAkho re // 7 //

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jJAna se dIvalo / 183 prAtaHsmaraNIya bAIsA rAja zrI 1008 zrI zrI umarAvakuMvarajI ma0 sA0 ke caraNa-kamaloM meM yogI rI bArambAra vandanA svIkAra huve / AparA bArA meM haNoM sUraja re sAmI divalo jovaNo hai / Aparo jJAna ra dhyAna sAgara jyUM gaharo hai jarI koI thAha nI le sake / mAre mAyane to atarI buddhi kaThe ka AparI zakti thAha le sakUM / prAparI mahamA adhika hai kiNa zabdAM meM varNana karUM / kyUM ke mahimA adhika zabda kama aura loga bhI samajhe cApalasI, vA mane svIkAra konI aura AparA mukha para jyAdA zobhA mhArA sUM karije bhI nahIM / kAMI karU bAI sA0, pAgala jo hU~ / Apane pele bhI likhyo ka Apa pArabrahma suM haMsane cetAvaNa vAste zarIra dhAraNa karane padhAriyA ho sA / pArabrahma sUM jo koI Ave janma-mRtyu nahIM hove sA / dukhiyA~ rI pukAra suNa ra saMta A jAve va haMsA ne cetA ra vApasa ApaNI marjI sUM sudhAma padhAra jAve / abe mhArI AtmA itarI to nirmala begI ka prAparA zrAtmasvarUpa rA darzana mhe praThe hI kara sakUM / abe bhI mArI AtmA para keI taraha rAM AvaraNa par3ayA hai so dUra hovatAM hovatAM hovelA / ApAMrI jaldI sUM hove konI | Apa jako lakSa leine zarIra dhAraNa kariyo bine pUrI lagaNa sUM nibhA rahiyA ho sA / nA khAvaNa rI cintA, nA prArAma rI / sArA dina zrAvaNa jAvaNa vAlA i ha~sa ha~sa ne samabhAvatA rahavo sA / kadaI prAparA mukha para krodha rI jhalaka konI dekhI / yo sara nI to Ayo aura na bhAvI meM prAvije / vA, hija sadA sahelI muskAna sUM muskarAtA pratyakSa dekha rahiyo hU~ sA / prA saba Apare UparAM gurudeva rI hI kRpA hai sA / Apato jJAna prakAza ro dIvalo ho / dIvalA ne dekha ne aMdherA meM bhaTakyor3o mAraga pA jAve maMjila para nI pahu~ce to sumAraga to mile| para dIvalo to Agama soce ki mAre nIce kitto aMdhero hai / soca-soca ne nizvAsa choDe kyoMki vo ApaNe ujAsa ke sAtha zrApaNI parachAI bhI dekhe / ujAsa hI yadi dekhato ve to ahaM yA jAve / iNa kAraNa sUM parachAI ne bhI dekhe aura kA~pe mhAre meM kamI hai / maiM dUsarAM ne mAraga dikhAU~, ujAsa devUM aura mhArA nIce hI aMdhero / to bAIsA diyA vAlI kathA AparI hI hai sA / zrA parachAI to sAmane pare / pare samAna hI koI saMta mahApuruSa prAve to viNa rA darzana sUM dUra ho sake kyUM ka divalo divalAM ne jalA sake / uNa rI parachAI bhI uNarA ujAsa sUM bhAga jAve /

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adRzya AvAja para jagI AsthA [D] prakAzacanda khavAsa, pIpAr3a (rAjasthAna ) mujhe dinAMka 30-3-87 ko khAcarauda meM pUjya mahAsatIjI zrI umarAvakuMvara jI ma0 sa0 'arcanA' ke sAkSAt darzana kA saubhAgya milA / isake pIche bahuta bar3A nimitta banA / vaha yaha hai ki karIbana sattaraha aThAraha sAla se merA korTa kesa cala rahA thA / maiM bahuta parezAna thA / paise se bhI pUrI taraha barbAda ho cukA thaa| suprIma korTa se mujhe sajA sunA dI gii| vaha rAta mere liye kayAmata kI rAta kI taraha bItI / pUrI rAta nIMda nahIM aaii| subaha lagabhaga sADhe cAra-pA~ca baje thor3I jhapakI lagI aura maiMne merI mA~ ko apane sAmane khar3e dekhA, jinakA nidhana caudaha varSa pUrva ho cukA thA / unhoMne kahA "beTA ! cintA mata kro| khAcarauda jAkara mahAsatI zrI umarAva kuMvarajI ma0 sA0 'arcanA' kA maMgalapATha suno, saba ThIka ho jAyegA / " maiM uThate hI ravAnA ho gayA aura pUchate-pUchate khAcarauda vRddhAzrama meM mahAsatI jI ma0 sA0 kI sevA meM pahu~ca gayA / dasa-pandraha bhAI sevA meM khar3e the| maiMne jAkara sArI bAta batAI / mahAsatIjI ma0 ne atyanta kRpAkara mujhe maMgalapATha sunAyA / parama pUjya zrAcAryavara zrI jayamallajI ma0 ke jApa kA upadeza diyA aura sAtha meM mAlA bhI dI / phalataH aisA zubha saMyoga banA, merI sajA mApha ho gii| mere pAsa zabda nahIM haiM, jina dvArA maiM apane kRtajJabhAva vyakta kara sakUM / mahAsatIjI ma0 vAstava meM adbhuta zaktipuMja haiM / sugandha batAne kI jarUrata nahIM, yaha to usakI sahaja pravRtti hai. divyajyoti : arcanAjI - amRtalAla jaina, cArTarDa ekAuNTeNTa, ujjaina gulAba ko apanI kisI mahApuruSa ke darzana aura satsaMga kA yoga vAstava meM pUrvajanmoM ke puNyoM ke pratApa se hI saMbhava hai| aisA eka punIta yoga mere jIvana meM jisa adhyAtmayoginI aura viduSI jaina mahAsatIjI kA AyA, vaha mere lie zraddhA kA kendra bana gayA hai / Aja bhI kucha aise kSaNa haiM jo barabasa yAda Ate hI rahate haiM /

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divyajyoti : arcanAjI / 185 Apako adhyAtmayoginI, kAzmIra-pracArikA, pravacana-ziromaNi AdiAdi upAdhiyoM se vibhUSita kiyA gayA hai, yaha sacamuca meM ina mahAsatIjI ke lie na sirpha zatapratizata sahI hai, balki aparyApta bhI hai / unameM eka aisI divyajyoti vidyamAna hai jisakA varNana zabdoM meM nahIM kiyA jA sakatA hai| yaha mAtra eka anubhUti kI hI bAta hai, jise eka sAdhAraNa vyakti bhI AtmasAta kara pAtA hai aura hama jaise logoM ko vaha eka camatkAra sA hI pratIta hotA hai| jaina sAdhu-sAdhvI vizeSakara sthAnakavAsI pracAra-prasAra se dara hI rahate pAye haiN| kyoMki isa patha para saMyama, tyAga aura sAdhanA satata karanI rahatI hai aura sAdhanA kA mArga bhI bahuta hI kaMTakAkIrNa rahatA hai| ___ mahAsatIjI zrI umarAvakuMvarajI ma. sA. ne apane jIvana kI 50 varSa kI saphala sAdhanA meM deza ke dUrastha evaM agamya sthAnoM para vihAra kara deza va samAja ko bahuta pAsa se dekhA hai aura samajhA hai / Apane pratyeka kSetra va dharma kA gahana adhyayana kara usakA jainadharma se samanvaya kara mahAvIra ke anekAnta ko sahI arthoM meM samajha kara anyoM ko bhI samajhAyA hai / sabhI dharma mUla rUpa se sat kArya karane kI zikSA dete haiM aura bure kAryoM se dUra rahane ko kahate haiM / Apako aneka kSetroM va dharmoM kI sundara uktiyA~ bhI sasvara kaNThastha haiN| ina sabake sAtha-sAtha Apane apanI aMtarasAdhanA ko bhI satata bar3hAyA hai aura usakI AbhA Aja hama sabake sAmane hai| jo bhI vyakti Apake saMparka meM eka bAra A jAtA hai vaha jIvanaparyanta ina avismaraNIya kSaNoM ko bhUla nahIM sakatA hai| ApakI sAdhanA va preraka jIvana ne na sirpha jainiyoM ko prabhAvita evaM utprerita kiyA hai balki anya dharmoM ke logoM va hajAroM grAmavAsiyoM ko prabhAvita kara unake jIvana ko sanmArga para lAkara prerita kiyA hai| aise logoM kI saMkhyA jainiyoM se kahIM adhika hai aura unakI zraddhA bhI unase jyAdA hai / Apane apane anubhava ke AdhAra para deza aura samAja ko nayI dizA hI nahIM dI balki eka rAstA bhI batAyA, jisase vyakti kI dharma ke prati ruci evaM AsthA jAgRta huii| Apane dharma kI bhI bar3I prabhAvanA kI hai| ApakA prakAzita sAhitya jIvana ke hara pahala para gadya-padya meM prakAzita hai aura jo bhI vyakti binA Apake saMparka meM Aye isa sAhitya ke kisI bhI eka chora ko par3ha letA hai, vaha usase prabhAvita hue binA nahIM raha sakatA hai / Apake jIvana ke aise kaI avismaraNIya kSaNa haiM jo Aja bhI logoM ke jIvana meM prakAzastambha ke samAna mArgadarzana karate haiM aura Apake prati aTUTa zraddhA bhI prakaTa karate haiM / aise hI kucha kSaNa mere saMkSipta saMparka meM dekhane ko mile haiM zrI prakAzacaMdajI seThI, bhUtapUrva gRhamaMtrI bhArata zAsana, ujjaina meM mahAsatIjI ke sana 1985 ke cAtarmAsa ke samaya pAye the| unase sahaja carcA meM maiMne yaha kaha diyA ki maiM aba jaina mahAsatI zrI umarAvakuMvarajI ma. sA. "arcanAjI" ke darzana kelie jA rahA hU~, usa samaya zrI seThIjI sapatnIka the / usI samaya zrImatI seThI ke Azcarya WWW.jainelibrary.org

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dvitIya khaNDa / 186 aura tIvra abhilASA kI sahaja abhivyakti yahI thI ki unhoMne mahAsatIjI ke viSaya meM dillI meM bahuta kucha suna rakhA thA aura tabhI se ve aise avasara kI pratIkSA meM thIM ki unake darzana ho sakeM, unhoMne usI samaya mere sAtha jAkara unake darzana kA lAbha liyA / dUsare dina prAtaH zrI seThIjI ke sAtha darzana kara carcA kI / usa samaya zrI seThIjI kA bahuta hI vyasta kAryakrama thaa| zrI seThIjI carcA meM unase bahuta hI prabhAvita hue aura unhoMne apanI sAdhanA meM unake batAye mArga para calane kA prayatna bhI kiyA hai| dUsarA prasaMga ujjaina ke mUka sAdhaka evaM bhairavabhakta zrI govindaprasAdajI kukaretI "DabarAla bAbA" kA hai, jinakI ahiMsaka sAdhanA se ujjaina va deza ke prAyaH sabhI bhAgoM ke loga atyanta prabhAvita haiM aura zraddhA rakhate haiM evam jinake sambandha meM viziSTa samAcAra-patra, patrikAoM meM inakI sAdhanA evam siddhi kA camatkArI varNana AtA hI rahatA hai| jaba isa adabhata sAdhaka ne mahAsatI zrI umarAvakaMvarajI ma. sA. ke darzana kiye to sahaja hI yaha abhivyakti prakaTa kI ki yaha bhagavatI mA~ mahAn sAdhaka hai aura merI sAdhanA meM "mA~ bhagavatI" kI taraha hI hamezA se mujhe AzIrvAda pradAna kara rahI hai| sabhI loga isa bAta se Azcaryacakita haiM aura Aja-kala 3 varSa se lagAtAra yaha mUka va vinamra sAdhaka Aja bhI una para "mA~ bhagavatI" kI taraha zraddhA rakhatA hai| jisa vyakti ko hara jagaha kA vyakti hara samaya sASTAMga praNAma karatA hai, vahI vyakti kisa prakAra mA~-svarUpA isa bhagavatI devI se AzIrvAda mAMge yaha sacamuca meM hama jaise sAdhAraNa logoM kI samajha ke bAhara hI hai / uparokta bhakta ne apane gata varSa kI navarAtri ke prathama dina viziSTa rUpa se isa bhagavatI mA~ kA AzIrvAda prApta kiyA thA aura sAdhanA ke antima dina bhI saphalatApUrvaka sAdhanA pUrNa hone para apanI kRtajJatA darzana kara prakaTa kI thii| yaha saMtasaMyoga anveSaNA kA viSaya hai aura isameM kucha bhI Age kahane meM apane Apa ko asamartha pAtA huuN| pAThaka svayaM hI nirNaya kareM ki isa mA~ bhagavatI kI sAdhanA kyA vAstava meM itanI uccatama hai ? avazya hai| tIsarA prasaMga merI patnI se sambandha rakhatA hai / vaha usa samaya yAni san 1985 meM mahAsatIjI ke cAturmAsa ke samaya kensara se pIr3ita thI aura usa samaya use mahAsatIjI ke darzana-lAbha kA yoga milaa| pIr3A ke sthAna para jaise hI mahAsatIjI ne apanA hAtha chuyA vaise hI eka vidyutakaMpana sA use lagA aura paryApta rAhata kA anubhava huA / yaha merA durbhAgya rahA ki bAda meM vaha baca na sakI, lekina usa prasaMga ko usane kaI logoM ke sAmane kahA, jise bhUla pAnA asaMbhava hai| __aise aneka prasaMga mahAsatIjI ke sunane ko milate haiM aura isa sambandha meM 1-2 logoM kA yaha kutarka bhI sunane ko milatA hai ki eka sAdhaka ko apanI sAdhanA kA AbhAsa isa prakAra nahIM denA caahie| isa sambandha meM eka saMta kI yaha bAta ki gulAba ko apanI sugaMdha ko batAne kI jarUrata nahIM rahatI hai, yaha to usakI eka sahaja prakRti rahatI hai, jo bhI usake saMparka meM AyegA vaha binA kisI bheda-bhAva ke LAB

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mIThI mahimA / 187 use yaha sugaMdha pradAna kregaa| mahAsatIjI ne kabhI bhI apane mukha se isa bAbata apanI anuzaMsA nahIM kI aura mauna svIkRti se hI niSkarSa nikalatA hai| yahI bAta mahAsatIjI kI sAdhanA meM hai jo anubhUti se hI jJAta hotI hai| loga saMparka meM Ae~ aura anubhava prApta kareM, isase maiM kucha adhika nahIM kahU~gA aura na hI kahanA cAhatA hU~, kyoMki yaha anubhava kI cIja hai, jo isakA anubhava karegA use hI isakI anubhUti prApta hogii| isa zubha-avasara para-mahAsatIjI kI kaThora sAdhanA ke 50 varSa pUrNa hone ke isa avasara para-maiM jinadeva se yahI maMgala-kAmanA karatA hU~ ki Apa cirAyu aura svastha raheM aura ApakI sAdhanA kI jyoti dina-pratidina bar3hatI jAe aura usake prakAza se adhikatama jana-kalyANa ho| mIThI mahimA / kughara harisiMha, saMkhavAsa (rAja.) maiMne apane jIvana meM bAIsA ma0 sA0 zrI umarAvakuMvarajI se bahuta kucha pAyA hai aura pA rahA huuN| jaba kabhI maiM kucha kahatA hai, to bAIsA ma0 sA0 nArAja ho jAte haiM aura kahate haiM, yaha aba bhagavAna kI kRpA hai| merI zobhA (prazaMsA) mata kiyA kro| lekina jaba maiM aneka adbhuta preraka camatkAra anubhava karatA hU~ to guNIjanoM ke guNagAna kiye bagaira rahA nahIM jaataa| 1987 meM khAcarauda cAturmAsa ke bAda mahAsatIjI zrI 'arcanA' jI ma. sA0 ke darzana karAne hetu maiM merI bhANeja bhaMvarakuMvara ko le gyaa| usa samaya maiM bAIsA ke pairoM ke nIce kI dhUla le AyA thaa| kisI ke duHkha, takalIpha hotI hai to pAnI meM DAlakara de detA hU~ / kaSTa dUra ho jAtA hai / hamAre gA~va meM eka jATa kA lar3akA, jisakA nAma sAMvatarAma hai, dasavIM kakSA meM par3ha rahA thA, use jinna (preta) ko bAdhA thii| usakI bar3I vicitra vikSipta sthiti thii| vaha apane paramparAgata dharma ke viparIta aisI dhArmika kriyAe~ karatA. jinakA usase, usake parivAra se koI lagAva nahIM thaa| dUsarI acaraja kI bAta yaha thI, vaha eka saMpradAya vizeSa, jAti vizeSa ke vyakti ke ghara kA hI khAnA khAtA, pAnI pItA, jo usake parivAra meM sarvathA asvIkRta hai| apane pitA kA vaha ikalautA putra hai / sabhI taraha ke upacAra karavAye, lekina koI lAbha nahIM huaa| jodhapura le gaye / DaoNkTara ne bhI javAba de diyaa| use rassiyoM se bAMdhakara kamare meM Hijainelibrary.org

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dvitIya khaNDa / 188 banda rakhanA par3atA thA / maiM jaba khAcarauda se saMkhavAsa gayA, usake pitA ne apane putra kI sthiti batalAte hue mujhe kahA ki maiM do sAla se bar3A duHkhI huuN| maiMne bAIsA ke batAe hue navakAra maMtra kA jApa kiyA aura caraNoM kI dhUla usako dii| usane jodhapura jAkara apane putra sAMvatarAma ko mere kathanAnusAra mahArAja sA0 ke caraNoM kI dhUla pAnI meM gholakara pilaaii| pilAne bhara kI dera thI ki lar3akA ekadama ThIka ho gayA / apane pitA se kahA- pApA ! kala mujhe skUla jAnA hai aura parIkSA denI hai / binA par3hAI kie usane dasavIM kI parIkSA bhI de dii| aba vaha pUrNataH svastha hai | sAvaMta aura usakA pUrA parivAra bAIsA ma0 sA0 kA hRdaya se zrAbhAra evaM upakAra mAnatA hai / mere jIvana meM to aisI kaI camatkArapUrNa ghaTanAeM ghaTita hotI rahatI haiM / yadi batAne lagUM to eka pustaka hI taiyAra ho jAya / phira bhI eka-do prasaMga to likha hI detA hU~, jinase dUsaroM ko bhI preraNA prApta ho / mere bar3e bAIsA (bahina ) kI lar3akI, jisakA nAma rAjakumArI hai, jo kucAmaNa gA~va ke ThAkura kI putrI hai, ko kaI varSoM se vicitra anubhava hote rahate the / ghaNToM mUrcchita avasthA meM rahatI / ghara vAloM ne bImAra samajhakara bahuta upacAra karavAe, para saba vyartha gayA / eka rAta ko use svapna meM zrI bAIsA ma0 sA0 'arcanA' jI ke darzana hue| usane paricaya pUchA to kahA - merA nAma umarAvakuMvara hai / usake bAda meM bAI ko ghara vAle bilakula pare - zAna nahIM karate haiM / usake zarIra se itanI saurabha nikalatI hai ki AsapAsa kA vAtAvaraNa sugaMdhita ho uThatA hai / pUrA zarIra prakAzita hai / aura bhI kaI vicitra bAteM hotI rahatI haiN| aba ve ma0 sA0 zrI ke caraNoM meM Ane ke liye utkaMThita haiM / isI prakAra merI sAta varSIya putrI icaracakuMvara ko bhI bAIsA ma0 sA0 ke batAye hu navakAra maMtra para bahuta zraddhA hai / jaba kabhI ghara meM kisI ko bukhAra A jAe yA koI bImAra ho jAe, yahA~ taka kI gAya-bhaiMsa taka ko bhI navakAra maMtra sunA detI hai, ma0 sA0 kA AyA huA patra phirA detI hai to saba kucha ThIka ho jAtA hai / bhagavAn se meM yahI prArthanA karatA hU~ ki aise santoM kI kRpA mere jaise akiMcana para, dIna-du:khiyoM para sadA banI rhe| ve tana-mana se svastha evaM prasanna rahate hue bhagavAn kI bhakti ke sAtha dUsare jIvoM kA bhI kalyANa karate raheM / DO 0

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camatkAra kI mUrti mahAsatI zrI umarAvakuMvarajI 'arcanA' abhayakumAra jaina, eDavokeTa 1. adhyAtma-jagat kI parama sAdhikA, kAzmIra-pracArikA, pravacanaziromaNi mAlavajyoti paramazraddhayA mahAsatI umarAvakuMvarajI 'arcanA' ke darzana kA va pravacana sanane kA saavasara pahalI bAra milA, jaba mahAsatI zrI ujjaina hote huye san 1983 meM indaura cAturmAsArtha padhArI thiiN| pAvana salilA gaMgA ke liye kahA jAtA hai "darzana, majjana, pAna, trividha bhaya dUra miTAvata" usI taraha yadi mahAsatI zrIjI ke liye kahA jAya ki "darzana, vandana, zravaNa-trividha bhaya dUra miTAvata" to koI atizayokti nahIM hogii| jisa zraddhAlu ko zubha sAnnidhya milA hai, usane yaha anubhUta kiyA hai| 3. mahAsatI zrI kI zruti va smRti asoma hai| ApakI saralatA va sarasatA hRdaya ko cha letI hai| ApakI sAdhanA utkRSTa koTi kI hai| usake kucha vizeSa saMsmaraNa meM isa dIkSA svarNa-jayantI ke zubha avasara para pAThakoM ke sammukha rkhNgaa| 4. dinAMka 16-7-83 ko mujhe ujjaina se seMdhavA vahA~ ke varga 2 ke vyavahAra nyAyAdhIza mahodaya ke sammukha prakaraNa 41e : 82 mUlavAdI gulAma abbAsa --vi-saiphuddIna meM saiphuddIna kI ora se pakSa samarthana karane ko jAnA thaa| vAdI gulAma abbAsa ne ekapakSIya asthAyI niSedhAjJA saiphuddIna ke viruddha le rakhI thI, dinAMka 16-7-83 ko saiphuddIna kI ora se ekapakSIya dI gaI asthAyI niSedhAjJA ko nirasta karavAnA thaa| vaise kaThina thA, usa kesa meM viruddha pakSa kI ora se indaura ke prasiddha adhivaktA bhI seMdhavA nyAyAlaya meM tarka ke hetu Ane vAle the| maiM apane pakSakAra saiphuddIna va apane eka sahayogI zrI prabhAkara nigur3akara ke sAtha seMdhavA ke liye ujjaina se ravAnA hayA / jaise hI hamArI kAra sUbaha 7 / / baje indaura jAnakI nagara jainabhavana ke pAsa pahu~cI. maiMne DrAivara se kAra rukavAI va apane sahayogI zrI nigur3akara se kahA ki maiM mahAsatI zrI ke darzana karake AtA hU~, to zrI nigur3akara bole ki maiM bhI calaM to maiMne uttara diyA-saharSa / mahArAjazrI tIsarI maMjila para virAjamAna the| maiMne tikhutto ke pATha se vandanA arja kii| tatpazcAt mAMgalika sunAne ke liye nivedana kiyaa| mAMgalika sunI aura maiM tathA mere sAthI seMdhavA ravAnA hone ke liye nIce A gaye / nIce varANDA meM eka atyanta vRddha va azakta vyakti www Unelibrary.org

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dvitIya khaNDa | 190 mile / unhoMne mujhase pUchA ki bApajI ke darzana kara liye to maiMne kahA haaN| kisI kArya se jA rahe ho, maiMne kahA-maiM vakIla huuN| apane pakSakAra saiphuddIna, jo nIce khaDe the, unako batAkara ke kahA ki inake makadame meM pakSa-samarthana karane seMdhavA jA rahA hai| isa para vaddha mahAzaya bole-to suno, Aja tumhArA kAma solaha Ane ho jAvegA, aura vaha bhI binA kisI mehanata ke / maiMne sunAanasunA kara diyA, vRddha mahAzaya ke kahane para dhyAna nahIM diyaa| isa para vRddha mahAzaya bole, "merA kahA yadi galata nikale to Apa mere mukha para thUka denA, merA patA........hai, aura merA naam........hai| kRpayA pAThakagaNa mujhe kSamA kareM, maiM una mahAzaya kA nAma va patA seMdhavA pahu~cane ke pUrva hI bhUla cukA thA, kyoMki maiMne usa vakta dhyAna hI nahIM diyA thaa| vaha nAma va patA mujhe kabhI yAda nahIM AyA, aura na una mahAzaya ke kabhI darzana hI he| maiMne una vRddha mahAzaya ke uparyukta rUpa meM kahane para bhI unakI pUrNa upekSA kI, para unakI jo bApajI ke prati zraddhA thI, usakI sarAhanA avazya kI / seMdhavA pahu~ce, binA kisI vyavadhAna ke / nyAyAlaya meM pukAra huI, maiM aura mere sAthI zrI nigur3akara va pakSakAra saiphuddIna nyAyAlaya ke kakSa meM khar3e ho gaye, mere sAthI zrI prabhAkara nigur3akara, maiM jo bar3A-sA bastA kitAboM kA le gayA thA, use kholane ke liye utArU hue| maiMne kahA Thaharo, viruddha pakSa ko prA jAne do| hamAre virodha meM zrI gulAma abbAsa va unake sthAnIya abhibhASaka nyAyAlaya se bAhara khule maidAna meM jahA~ "pukAra" pahu~ca rahI thI, khar3e the| ve nyAyAlaya meM nahIM pAye / eka ghaNTe ke antarAla meM cAra-pA~ca bAra pukAra huI, para zrI gulAma abbAsa va unake sthAnIya abhibhASaka pukAra sunate rahe, nyAyAlaya ke kakSa meM nahIM aae| nyAyAdhIza mahodaya ne lagabhaga eka ghaNTe taka zrI gulAma abbAsa va unake abhibhASaka kI pratIkSA kI evaM anta meM unake anupasthita rahane para prakaraNa unakI anupasthiti meM nirasta kara diyA va ekapakSIya pUrva meM dI gaI asthAyI niSedhAjJA bhI nirasta kara dii| prakaraNa kA vyaya bhI hamAre pakSakAra saiphuddIna ko dilAyA gyaa| itanA ho cukane ke bAda mere aura mere sAthI zrI nigur3akara ke mukha se nikalA ki yaha to bApajI kA camatkAra hai / bAda meM maiMne una mahAzaya ko, jinhoMne bhaviSyavANI kI thI, bahuta DhUMDhA para ve nahIM mile va unakA nAma va patA bhI yAda nahIM rhaa| kyoMki una mahAzaya ke kathana ko hamane pUrNa upekSA kI thii| yaha ghaTanA dinAMka 16-7-83 kI hai| usa dina hamArA kAphI samaya baca gayA, isa para hama vApasI meM julavAniyA Aye aura julavAniyA se eka prAcIna jaina tIrtha "Una" gaye, prAcIna mandiroM meM sthita bhavyamUrtiyoM ke darzana kiye| dUsarA avasara hai mere kuTumbiyoM ke do prakaraNoM kaa| mere kuTumbiyoM ne ujjaina meM khar3e hanumAna ke pAsa sthita eka makAna kraya kiyA thaa| isa makAna ke sambandha meM zrI narendrakumAra, jo makAna para kAbija the, ne do prakaraNa ucca nyAyAlaya indaura meM mere kuTumbiyoM ke antaraNakartAoM ke viruddha prastuta kiye Jain Eduen International

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camatkAra kI mUrti zrI umarAvakuvarajI 'arcanA' | 191 the| eka prakaraNa 234:83 vividha apIla narendrakumAra-vi-jayAbAI Adi thA va eka prakaraNa 261:83 vividha dIvAnI narendrakumAra-vi-jayAbAI Adi the / ina prakaraNoM meM jaba mere variSTha adhivaktA zrI zaMbhudayAlajI sAMghI ko jAnakArI milI to mere kuTumbiyoM kA hita hone ke kAraNa unhoMne mujhe pakSa-samarthana nahIM karane aura svayaM merI aora se pakSa-samarthana karane kI tatparatA batAI, prakaraNa meM dinAMka 23-11-83 lagI thii| 22-11-83 ko maiM zrI sAMdhIjI ke pAsa prakaraNa kI taiyArI karAne ke hetu gayA / taiyArI ke madhya zrI sAMdhIjI ne yaha kahA ki narendrakumAra ne eka vilekha-vizeSa chipAyA hai, use prastuta nahIM kiyA hai / usako prastuta karAne ke liye Avedana-patra denA ucita hogaa| maiMne sujhAva diyA ki Avedana-patra dene se prakaraNa meM vilamba hogA aura vaise bhI apanA prakaraNa sabala hai, tatpazcAt zrI sAMghIjI ne mujhe prAtaH ATha baje dinAMka 23-11-83 ko, jisa dina sunavAI honA thI, milane ko kahA / maiM dinAMka 23-11-83 ko subaha 7.30 baje hI ujjaina se indaura pahu~ca gyaa| jaba maiMne sara seTha hukumacandajI ke sTecyU ke pAsa pArka kI ora ghar3I dekhI to 7.30 baje the / mujhe khyAla AyA ki sAMdhI sA. ne to ATha baje bulAyA hai, Adha ghaNTe pahale unake pAsa baiThane meM unheM asuvidhA hogI, tatkAla dhyAna AyA ki bApajI mahAvIra bhavana indaura meM virAje huye haiM, Adha ghaNTe meM unake darzana karake paauuN| itanA vicAra Ate hI maiM mahArAja zrI ke darzanArtha mahAvIrabhavana indaura pahu~ca gyaa| pahu~cane para dUsarI maMjila meM mahAsatI zrI suprabhAjI ke darzana huye / maiMne unase mAMgalika sunAne kA nivedana kiyA aura sAtha hI bApajI ke bAre meM bhI pUchA, to suprabhAjI mahArAjazrI ne yaha batAyA ki bApajI abhI dhyAna meM haiM, lagabhaga 10 miniTa meM unakA dhyAna pUrA ho jAvegA, maiM unase hI mAMgalika suneM aura taba taka ke liye pratIkSA karUM / maiM khar3A rahA / lagabhaga 10-15 miniTa ke bAda bApajI Upara se padhAre / maiMne vandanA kI va mAMgalika sunAne kA nivedana kiyA, to bApajI ne zrI bhadrabAhu svAmI dvArA racita "uvasaggaharaM pAsaM" kA pATha sunAyA aura AzIrvAdI mudrA meM hAtha khar3A kara diyaa| maiMne maMtramugdha ho pUrA chaMda sunA, mere liye yaha pahalA maukA thA isa chaMda ko isa taraha sunane kaa| mere mana meM bhAva jAgRta huA ki Aja sune jAne vAle donoM prakaraNa apane hita meM Aja hI nirNIta ho jAveMge / kintu tarka mere mana meM yaha bhI thA ki zrI sAMghIjI Avedana patra deMge, virodhIpakSa ko uttara dene ke liye samaya lene kA adhikAra hai aura ve samaya nizcita mA~geMge aura aisI sthiti meM tarka yaha kahatA thA ki Aja kucha nahIM hogA, tArIkha bar3hegI, kintu mana meM prabala rUpa se yaha baiTha cukA thA ki Aja prakaraNa nirNIta hoMge aura pakSa meM hoMge / mere mana meM jaba taka prakaraNoM kI sunavAI kA avasara nahIM pAyA, taba taka zraddhA va tarka donoM meM dvandva calatA rahA / anta meM jaba ucca nyAyAlaya meM sunavAI kA krama Ane hI vAlA thA ki pA~ca miniTa pUrva zrI narendrakumAra ke adhivaktA zrI bAghamArejI ne zrI sAMdhIjI W w .jainelibrary.org

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dvitIya khaNDa / 192 se kahA ki yadi unake pakSakAra ko dukAna rikta karane ke liye eka varSa kA samaya de diyA jAve to ve uparyukta donoM prakaraNa nirasta karAne ko tatpara haiM / isa para zrI sAMdhIjI ne mujhase pUchA, maiMne turanta hA~ kaha dI / pariNAma meM mere kuTumbiyoM ke uparokta donoM prakaraNa apratyAzita rUpa se avilamba samApta ho gaye / zraddhA kI tarka para vijaya huI aura merI zraddhA pragAr3ha se pragAr3hatara hotI gaI / 6. maiM lAlA amaranAthajI khatrI ke eka prArabITra ezana kesa meM ahamadAbAda jAtA thA / kesa amaranAtha kAzIrAma - vi - ena. DI. DI. bI. ke madhya thA / mujhe dina ke 10 baje se 2 baje taka aura phira 3 baje se 5 baje taka usa kesa meM eka dina ahamadAbAda meM lagAtAra tarka karanA par3A / tarka ke anta meM meM pUrNarUpa se thaka gayA aura itanA thA ki gardana u~cI karanA bhI mere liye kaThina ho gayA / itanI bhayaMkara thakAvaTa dekha maiM apane rUma meM AyA, jahA~ meM ThaharA thA aura bistara para leTa gayA / para caina nahIM milaa| phira baiThA huA, maiMne navakAra maMtra gunA, uvasaggaharaM kA pATha pUrA doharAyA va sAtha hI bApajI kA smaraNa kiyA aura phira leTa gayA / lagabhaga AdhA ghaNTe meM mujhe caina mila gayA, thakAvaTa dUra ho gaI, phira maiMne khAnA bhI khA liyA aura phira so gyaa| mujhe nIMda bhI A gaI / subaha uThA, khyAla AyA ki kahIM koI hRdaya se sambandhita vyAdhi mujhe nahIM ho, yaha khyAla Ane para maiMne apane pakSakAra ko bhejakara vahA~ ke eka prasiddha kArDiyolAjisTa ko bulavAyA / DA. mahAzaya ne merI klinikala TesTa kI, kArDiyogrAma liyA aura isake bAda mujhe prAzvasta kiyA ki mujhe jukAma atirikta kucha nahIM hai, phira bhI maiM dina bhara vizrAma karatA rhaa| zAma ko sAbaramatI eksapresa se rijarvezana karavA kara ujjaina ke liye ravAnA ho gayA / prAtaH 6 baje ujjaina pahu~cA / nityakarma se nivRtta ho meM mahAvIra bhavana, ujjaina pahu~cA, jahA~ mahAsatI zrI apanI anya sAdhviyoM ke sAtha cAturmAsArtha virAjI huI thiiN| jaise hI maiM bApajI ke sammukha pahu~cA to bApajI ne pUchA "aba tumhArI tabIyata kaisI hai" mujhe yaha suna mahad Azcarya huA ki bApajI ko yaha saba kaise mAlUma huA / phira maiMne sArA ghaTanAkrama batalAyA va nivedana kiyA ki saba bApajI kI kRpA hai / kintu bApajI kA uttara thA ki jo merI apanI zraddhA apane iSTa ke prati arthAt navakAra maMtra ke prati hai, usIke phalasvarUpa puNyodaya hai / bApajI ne kahA maiM to kucha nahIM hU~ / 7. eka anya prasaMga hai, grAma bAvar3I kA, jo jodhapura va bhopAlagar3ha ke madhya hai / mere eka mitra haiM zrI nemIcandajI bamba jo abhI vikraya kara vibhAga meM upAyukta ke pada para indaura meM padAsIna haiN| unake riztedAra zrI bI0 ela0 jaina haiM, jo abhI SaSThama apara jilA nyAyAdhIza indaura ke pada para padastha haiM / zrI nemIcandajI bamba kI patnI, putrI va eka putra tathA zrI bI0 ela0 jaina ke putra evaM unakI mAtA mAuNTa AbU se AbU sTezana taka TaiksI meM A rahe the /

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camatkAra kI mUrti mahAsatI zrI umarAvakuMvarajI 'arcanA' | 193 unakI TaiksI se rAjasthAna rAjya parivahana kI eka basa TakarAI, bhayaMkara durghaTanA huI, zrI bama ke putra kA durghaTanA ke phalasvarUpa nidhana huprA aura bAkI ke gaMbhIra va sAdhAraNa coTeM AIM / TeksI kA cAlaka bhI durghaTanA meM mRta hamA / moTara vheIkala ekTa ke adhIna kampenasezana ke pAMca klema je cale / unameM nyAyAdhikaraNa ke avArDa hue aura pAMcoM avArDoM kI pA~ca apIleM rAjasthAna ucca nyAyAlaya, jodhapura meM cliiN| pezI saMbhavatayA 20-8-85 ko thii| pezI ke eka dina pUrva maiMne, zrI nemicandajI bamba va zrI bI0 ela0 jaina ne jodhapura meM cAturmAsArtha virAjita tapasvIrAja zrI campAlAlajI mahArAja ke darzana kiye, dUsare dina arthAt dinAMka 20-8-85 ko jodhapura ucca nyAyAlaya meM pAMcoM apIloM meM tarka kiye, pAMcoM apoleM hamAre hita meM nirNIta huIM kevala eka apIla meM kucha kampenasezana kI rAzi kama huii| dinAMka 20-8-85 kI saMdhyA ko hamane yaha taya kiyA ki bhopAlagar3ha meM virAjita prAcArya zrI hastimalajI mahArAja ke darzana ke hetu subaha jAyA jaave| talAza karane para patA calA ki bhopAlagar3ha ke liye ghaNTe-ghaNTe ke antarAla se baseM milatI haiM, aura isaliye TeksI eMgeja karake darzanArtha jAne kA koI aucitya nhiiN| hama dinAMka 21-8-85 ko prAtaH 7 baje basa se bhopAlagar3ha ke liye ravAnA huve, 10 baje phuNce| prAcAryadeva ke darzana kiye, mAMgalika sunI aura tatkAla vApasa lauTane ke liye basa sTeNDa ke liye ravAnA hone lge| vahA~ ke zrI saMgha ke upasthita vyaktiyoM ne hameM bhojana karane ke lie bar3A Agraha kiyA kintu hameM to vApasa jodhapura pahu~cane ko jaldI thI, hama basa sTeNDa para A gaye kintu lambI pratIkSA ke bAda bhI koI basa hameM jodhapura ke liye basa sTeNDa para nahIM milii| do ghaNTe bAda hameM bAvar3I hote hue jodhapura ke liye eka basa milI, jise bAvar3I meM ruka jAnA thA aura bAvar3I ke bAda dUsare kisI kanveyansa kI vyavasthA athavA basa kI vyavasthA kA prazna hamAre sAmane thaa| usa basa se hama bAvar3I pahu~ca gaye / vahIM eka hoTala meM maiM aura mere donoM sAthI cAya pI rahe the, cAya pIte-pIte mujhe mere eka adhivaktA sAthI kA kathana smaraNa aayaa| unhoMne eka bAra kahA thA ki ve puTapUrti satya sAI bAbA ke darzanArtha gaye the| lauTane meM unheM sahI mArga nahIM milA aura koI kanveyansa bhI nahIM milaa| thor3I pratIkSA ke bAda unhoMne bAbA kA smaraNa kiyA thA aura unheM tatkAla kanveyansa mila gayA thaa| yaha bAta maiMne apane sAthiyoM se kahI aura sAtha hI yaha bhI kahA ki maiM yadi mere mahArAjazrI ko smaraNa karU to kyA mujhe kanveyansa nahIM milegA, basa itanA bolane kI dera thI ki hamAre sAmane eka meTADora Akara khar3I ho gaI / meTADora meM do mahAzaya baiThe the| meTADora rukI thii| maiMne apane sAthI zrI nemicandajI se kahA ki inase pUcho, kyA ye apane ko jodhapura le caleMge, to unhoMne prasanna hokara ke zrI nemicandajI ko uttara diyA ki Apa saba saharSa hamAre sAtha cala sakate haiM / hamAre harSa kI sImA nahIM thI aura bApajI kI kRpA ke liye hama atyanta AbhArI the| maiM aura mere sAthI

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dvitIya khaNDa / 194 ManageAX. PAN isa ghaTanA para Azcaryacakita rahe / mere eka mitra haiM zrI chaganalAlajI brdd'iyaa| unakI eka pezI khAcarauda nyAyAlaya meM thii| dukAna va nivAsIya makAna ke khAlI karAne kA mukaddamA unake viruddha thA, maiM unheM san 1960 se vaidhAnika sahayoga detA A rahA thaa| san 1985 ke cAturmAsa kAla meM unakI eka pezI aaii| ve mujhe livA lene khAcarauda se ujjaina paaye| maiM dillI gayA huA thaa| mere mitra zrI puruSottamajI sugaMdhI va mere eka anya sAthI adhivaktA zrI kizanasvarUpajI zarmA ne zrI chaganalAlajI ko kahA ki ve khAcarauda calakara ThIka vaisA hI kArya karane ko tatpara haiM, jaisA ki maiM karatA thA, para chaganalAlajI ne pezI bar3hAne para bala diyA aura ve mere atirikta anya kisI ko le jAne ko tatpara nahIM hue| isI TeMzana meM zrI chaganalAlajI bImAra ho gaye aura unheM sivila hAspiTala ujjaina meM bharatI honA pdd'aa| DaoNkTara se pramANa-patra lekara unake putra khAcarauda gaye / nyAyAlaya se arjI dekara samaya mAMgA kintu pezI dUsare dina kI hI lgii| isa pezI kI pUrvasaMdhyA ko maiM dillI se ujjaina pahu~ca gayA thaa| mere se chaganalAlajI aura unake putra donoM mile| unakA eka mukaddamA indaura ucca nyAyAlaya meM bhI thaa| maiMne zrI chaganalAlajI ko indaura ke liye ravAnA kiyA aura unake putra ko lekara maiM dUsare dina kI lagI pezI ke liye prAtaH kAra se khacarauda ke liye ravAnA hone lgaa| ravAnA hote samaya maiMne zrI chaganalAlajI ke putra se yaha kahA ki hama pahale mahAvIra bhavana, ujjaina caleM jahA~ bApajI virAje hae haiN| unake darzana kareM, unase mAMgalika suneM aura isake bAda jaisA chaganalAlajI kaheMge vaisA kucha ho jAegA / yadi tArIkha baDhAne kA avasara yA jarUrata hai to jaja sAhaba svayaM chuTTI le leMge aura kisI taraha kI kaThinAI nahIM hogii| isake pazcAt maiM tathA chaganalAlajI kA putra kAra se khAcarauda ke liye ravAnA hue / khAcarauda nyAyAlaya ke daravAje meM praveza hote hI patA lagA ki jaja sAhaba ne Aja Akasmika avakAza liyA hai aura ve bAhara gaye haiM / jisane bhI isa prasaMga ko sunA, Azcaryacakita raha gyaa| 9. mere sAtha aise aneka prasaMga Aye, jinameM se kucha kA maiMne varNana kiyA hai| auroM ne bhI mujhe kucha prasaMga aise batAye kintu dUsaroM se sune koI prasaMga maiM yahA~ nahIM likha rahA huuN| maiM tathA merA sArA kuTumba bApajI se.atyanta prabhAvita hai| unakI hama para atyanta kRpA hai / hama unheM zraddhA se apane iSTadeva kI bhA~ti pratidina smaraNa karate haiM aura apane meM payApta zakti eva sAhasa anubhava karate haiN| 10. eka vizeSatA mahAsatI zrI meM aura hai| ve kisI bhI zraddhAlu ko, vaha cAhe jaina ho yA ajaina, yaha kabhI nahIM kahatI "mAm ekam zaraNam braja" kintu yogIrAja kI taraha unakI bhAvanA pratyeka zraddhAlU ko apane apane iSTa kI ora AkarSita rahane meM bala pradAna karatI hai / Jain Educatun international

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hRdayasparzI anubhUtiyAM | 195 kahane kA prAzaya yaha hai ki Apa samAna rUpa se jaina va ajaina, jo bhI Apake samparka meM AtA hai, ke lie zraddhA kI kendra banI huI haiN| 11. maiM paramapavitra, AryAratna mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke dIrgha jIvana kI iSTadeva se prArthanA karatA huuN| unake apAra jJAna kI, unake jIvana meM vyApta saralatA kI tathA unake dvArA samAja para kiye jA rahe upakAroM kI jitanI prazaMsA kI jAe kama hai| hRdayasparzI anubhUtiyAM / rAjendrasiMha kapUra, 67 rAvalA, khAcarauda mahAsatI zrI umarAvakuMvarajI mahArAja sAhaba ke zubha evaM maMgalamaya darzana kA lAbha prApta kara maiM apane Apako dhanya saH hamAre suparicita paramasnehI zrI bAdalacandajI mehatA indaura nivAsI,jo mahAsatIjI ke paramabhakta haiM, jinake hRdaya meM mahArAja sAhaba ke prati aTUTa zraddhA hai aura jinakA pUrA parivAra hI mahArAja sAhaba ke prati zraddhA se natamastaka hai, aise sajjana mehatA sAhaba kA parivAra hamAre nivAsasthAna para ThaharA / dinAMka 1-1-87 ko zrI mehatA sAhaba mujhe prAtaH hI mahArAja sAhaba ke darzana karavAne hetu sAtha le gaye / mehatA sAhaba evaM anya zraddhAlU-jana mahArAja sAhaba se carcA karane lage tathA anya sajjanoM kA AnA jAnA lagA rahA, maiM baiThA baiThA vicAra kara daMga raha gayA ki kitane loga A-jA rahe haiM aura sabhI prasannacitta haiM kAraNa mahAsatIjI sabako AzIrvAda de rahI haiM, unake lie maMgala-kAmanA kara rahI haiM / ___ merA paricaya bhI mahAsatIjI ne liyA / unakA sarala svabhAva va bAta karane kA DhaMga dekhakara maiM gadgada ho gyaa| unhoMne jaba mere viSaya meM yaha jAnA ki mujhe hRdayaroga ho gayA thA tathA kamajorI hai va thor3I madhumeha bhI hai| yaha jAnakara unheM ati vedanA huI aura unhoMne svayaM hI mere duHkha ko apanA svayaM kA duHkha maanaa| yaha unake kAruNyamUrtirUpa ko tathA paraduHkha ko apanA duHkha samajhane kI bhAvanA ko darzAtA hai| usI kSaNa unhoMne mujhase kahA ki Apa svastha ho jaaveNge| apane DaoNkTara kI salAha, davAI barAbara lete raheM aura niyamita niyaMtrita AhAra leM / yaha kahanA unake kuzala mArgadarzana-svabhAva ko darzAtA hai| mujhe unhoMne isa prakAra kuzala mArgadarzana diyA tathA rojAnA mujhe apanA bahumUlya samaya nikAla kara mAMgalika sunaaii|

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dvitIya khaNDa | 196 maiM bhI mahAsatIjI ke prati zraddhA se natamastaka humaa| kAraNa darzana karane para __ maiMne anubhava kiyA ki mahAsatIjI upakAramayI haiM, unake parama saumya va sarala hRdaya se koI bhI manuSya prabhAvita hue binA nahIM raha sktaa| unhoMne apanA abhI taka kA jIvana kaThina tapa karake, sAdhanAmaya hokara, adhyayana karake vyatIta kiyA hai, jo unake teja svarUpa se parilakSita hotA hai| aise gurujanoM ke darzana bhAgya se hI milate haiM / maiM bhI apane Apako parama saubhAgyazAlI mAnatA hU~ ki mujha tucchaprANI ko bhI mahAsatIjI ne apanA AzIrvAda diyaa| maiM dinAMka 1-1-87 se pratidina mahArAja umarAvaku~varajI se mAMgalika sunatA rahA hU~ aura yaha krama lagabhaga eka mAha barAbara calatA rhaa| maiM rojAnA sAyaM sAr3he pAMca baje mahArAja sAhaba se mAMgalika sunatA thA, unake satI-parivAra ziSyA-parivAra ko dekhakara atyanta Ananda hotA hai| aisA lagatA hai, mAno gokula, vandAvana, mathurA, kAzI sabhI tIrtha ekatra ho gaye haiN| purA satI parivAra, ziSyA-parivAra adhyayana va sevA kArya meM magna rahatA hai| unake madhya baiTha kara apUrva Ananda kI anubhUti hotI hai| dhanya hai khAcarauda tathA khAcarauda ke nivAsI jinheM aisI divyamUrti ke darzanoM kA, satsaMga kA lAbha mila rahA hai| jaba kabhI bhI maiM mahArAja sAhaba ke darzana karane gayA, unhoMne hamezA mere svAsthya va parivAra vAloM tathA anya mitroM ke bAre meM pUchatAcha kii| kitanA dhyAna hai unheM dUsaroM kaa| aisI gurujanoM ke samIpa baiThakara, unake AzIrvAda lekara kauna apane Apako gauravAnvita mahasUsa nahIM karegA / maiMne bhI unake AzIrvAda prApta kara apane andara ajIba-sI zakti, cetanA prApta kI hai| mere andara nayA vizvAsa jAgA hai| mahAsatIjI kA yaha upadeza ki apanA karma karate raho va phala kI icchA mata karo, vahI upadeza hai jo zrIkRSNa ne arjuna ko diyA thaa| mahArAja sAhaba kI saumya mUrti ke darzana karane kI tIvra lAlasA dina-pratidina bar3hatI hI rahatI hai| yadi kisI roja mahAsatIjI ke darzana na ho pAte haiM to dila meM ajIba-sI becainI hotI hai|| mere hRdaya-roga meM apUrva sudhAra evaM madhumeha-niyantraNa mahAsatIjI ke AzIrvAda tathA unakI sunAI mAMgalika se hI huaA hai / mahAsatIjI ke caraNoM meM vandanA karatA rahU~, yahI prabhu se prArthanA karatA hU~ / mahAsatIjI kA svabhAva atyanta sarala hai, unakA hRdaya karuNA, dayA se paripUrNa hai / dUsaroM ke duHkhoM ko unhoMne sahaja anubhava kiyA hai aura apane Upara liyA hai| mahAsatIjI ke sayamamaya jIvana, tyAgabhAvanA evaM mArgadarzana ne mujhe svastha tathA nIroga banAne meM atyadhika madada dI hai / mahAsatI umarAvakuMvarajI mahArAja sAhaba ke darzana karane deza ke dUra dUra se loga Ate haiN| yaha saba isalie ki unhoMne hamezA dUsaroM ko ucita parAmarza, salAha va ucita kArya karane kI salAha dI hai / mahAsatI zrI umarAvakuMvarajI ke caraNoM meM baiThakara va zIza navAkara maiM apane Apako parama saubhAgyazAlI samajhatA hU~ tathA unake satIparivAra, ziSyA-parivAra meM baiThakara aisA lagatA hai jaise kisI tIrthasthAna para baiThe haiM aura pUrNa zAnti prApta hotI hai| .

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'arcanA' kI arcanA | 197 Aja dinAMka 15-5-87 ko mahAsatIjI tathA unake satIparivAra, ziSyAparivAra ne vihAra prArambha kiyA hai| sTezana roDa sthita upayukta sthAna para Apa virAjamAna haiN| mere sAtha hamArI jAti ke gaNezIlAlajI kapUra pAe haiN| ve asvastha haiM / mahAsatIjI ke darzana karane ke lie atyanta utsuka the| unheM mahAsatIjI ke darzanalAbha hue haiN| sAtha meM unake do putra bhI haiN| mahArAja sAhaba se mAMgalika sunakara jA rahe haiM / maiMne unase pUchA, Apako mahArAja sAhaba ke darzana karake kaisA anubhava huA / unakI prasannatA kA koI ThikAnA nahIM hai| ve bahuta hI prasanna hokara ghara jA rahe haiM / unake hRdaya meM apUrva vizvAsa jAgA hai| prasannatA kI laharoM meM DUba kara jA rahe hai / aisA kyoM? isa prazna kA uttara yahI hai ki parama AdaraNIyA, paramapUjyA mahAsatIjI umarAvakaMvarajI ne apane jIvana ko tapa, sAdhanA, saMyama evaM dhyAna meM vyatIta kiyA hai, jisakA apanA asAdhAraNa prabhAva hai / aise gurujanoM ke prati maiM nata mastaka huuN| unake caraNoM meM yaha hRdaya lagA rahe, eka bAra punaH mahAsatIjI ke caraNoM meM nata-mastaka hote hue yahI Izvara se prArthanA karatA huuN| tapasvinI sAdhvI kevala jaina samAja kI hI dharohara nahIM haiM, jainetara bhI unake prabhAva kI ujalI cAdara or3ha jIvana kI viSamatAoM se maitrI kara lete haiM. vaha mAnavamAtra kI paramanidhi haiM. 'arcanA' kI arcanA O khurzIda 'ajeya', amarapurA (ujjaina) "aApakA nArAz2a honA ucita hai dAdA ! maiM vacana kA pAlana nahIM kara skaa|" dainika brigeDiyara ke pradhAna sampAdaka zraddhaya zrI rAmacandrajI zrImAla se A~kheM curAte hue maiMne uttara diyA-isIliye maiM Apa se naz2areM milAkara bAta nahIM kara sktaa| "maiMne vahA~ ApakI bahuta pratIkSA kI thii|" zrImAlajI ne eka gaharI dRSTi mujha para ddaalii| "dAdA, pApakA Adeza sara aA~khoM para!'' maiMne lajAte hue spaSTa kiyA-'Apake Adeza kI maiMne kabhI avahelanA nahIM kI, kintu eka vizeSa sthAna para, vizeSa janasamudAya meM, vizeSa vibhUtiyoM ke madhya yoM anAyAsa hI akele pahu~cane meM bar3A saMkoca hotA hai| maiM ThIka samaya para pahu~cane ke liye antima kSaNoM taka yaha nirNaya nahIM le sakA ki maiM akelA vahA~ kaise jAU~ / ' ___"Apa ajIba bAta karate haiM !" vaha muskarAte hue bole- vahA~ Apako avazya pAnA thaa| w weinelibrary.org

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dvitIya khaNDa / 198 "dara asala bAta yaha hai dAdA, ki mere sara para TopI jAlIdAra, zarIra para kurtA baMgAlI aura TAMgoM para pAyajAmA bhopAlI hone ke kAraNa kahIM maiM vahA~ vidyamAna samasta aparicita dRSTiyoM meM upahAsa kA pAtra na bana jAU~ / yaha soca kara hI eka paga ghara-dvAra ke bAhara aura eka paga ghara-dvAra ke bhItara raha gayA / " ___ "hara sthAna para hara samaya, hara samudAya meM, pratyeka vidvAna se usake sadvicAroM kA lAbha uThAne ke liye kisI kI anumati kI AvazyakatA nahIM hotI hai, na apanI dIna-hInatA para vicAra karanA cAhiye na veza-bhUSA para / " zrImAlajI gambhIra ho utthe| "nikaTa bhaviSya meM Apako vahA~ calanA hai aura eka mahAn tyAginI, tapasvinI sAdhvI ke sudarzana ko taiyAra rahanA hai|" "to phira suniye dAdA ! aAma caurAhe yA sArvajanika maMca para yadi kisI bhI prakAra kA Ayojana-prayojana hotA hai to niHsaMkoca kisI bhI varga vizeSa kA, kisI bhI dharma kA anuyAyI, amIra ho yA fakIra, vaha zrotA yA darzaka ke rUpa meM khar3A raha sakatA hai / kintu kisI bhI dharma ke pavitra sthala para jAne ke aura baiThane ke niyama vizeSa hote haiM, aura maiM ThaharA phakkar3arAma / maiM kyA jAnUM niyama ? maiM calatA kahIM hU~, paira uThate kahIM haiN| maiM naraka meM baiThatA hU~, vicAra svarga kI saira karate haiM / kAna sunate pUraba kI haiM, aura A~kheM bhaTakatI pazcima meM haiN| kyA kahU~ ki kitanI cintAe~ kitane roga pAla rakhe haiM maiMne ! ....."hA~....."pApa mujhe apane sAtha le caleM to maiM isI samaya calane ko taiyAra huuN|" "unake pravacana pratidina prAtaH 9 baje se prArambha hote haiN| kala prAtaH 9 baje ke lagabhaga maiM svayaM Apake nivAsasthAna para Apako lene A rahA huuN| Apa merI pratIkSA kareMge aura kahIM jAeMge nahIM |.....shriimaaljii ne Age kahA-khurzIdajI ! maiMne ApakI unase bahuta prazaMsA kI hai aura vaha bhI Apase milane ko bahuta utsuka zrImAlajI ke ukta kathana para maiM avAka raha gayA / mujhe merI sAseM apane kaNTha meM ulajhatI sI pratIta huiiN| maiM apalaka unheM nihArane lgaa| kahA~ maiM eka anAr3I kalamakAra aura kahA~ arcanArUpI avatAra ! kahA~ maiM samudra-taTa para hicakole khAtA tinake ke samAna aura kahA~ anubhavoM kA asImita sindhu mahAn ! kahA~ maiM jaDamati, matihIna, kahA~ vaha matimAna ? bhArata deza kI eka pUjanIya, sammAnanIya, mAnanIya, prAtaHsmaraNIya, jainavibhUti arcanIya arcanAjI mujhase milane ko utsuka haiN| asambhava-sarvathA asambhava ! avizvasanIya ! mujha jaise gaMvAra-duniyAdAra anubhavahIna, sAdhanahIna, ardha vikSipta, nazvara-icchAmoM meM lipta sAdhAraNa vyakti kI prazaMsA meM rAmacandrajI zrImAla ne kina zabdoM yA vAkyoM kA......"upayoga kiyA hogA, jinase prabhAvita hokara sAMsArika bandhanoM se vimukta, mAyA-moha se vimukha tapasvinI umarAvakuMvarajI arcanA mahArAja ne mujhe bulAyA hai ? maiM socane lagA--pitA ke samAna mujha para sneha rakhane vAle, anAtha ke mastaka para varadahasta rakhane vAle, mere hitaiSI, mere zubhacintaka"""zrImAlajI bhAvukatAvaza

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'arcanA' kI arcanA | 199 mujha sAdhAraNajana ke viSaya meM kucha to bhI atizyoktipUrNa bola gaye hoNge|....... calo....."kala sArA bheda khula jAegA, dUdha kA dUdha aura pAnI kA pAnI alaga ho jaaegaa| bharama TUTa jAegA ki maiM rasAtala meM samAyA huaA eka adRzya kaNa ke atirikta kucha bhI nhiiN| "kyA socane lage?" maiM cauMka par3A / vicAroM kI zRkhalA TUTa gaI / "kucha nahIM dAdA, maiM cluuNgaa| kala prAtaH 6 baje ghara raha kara hI maiM ApakI pratIkSA kruuNgaa|" ___ThIka 9-15 para hama donoM namakamaMDI sthita jaina-sthAnaka dharmazAlA jA pahu~ce / arcanAjI kA pravacana prArambha ho cukA thA / vaha ucca Asana para virAjamAna thIM, apanI ziSyAoM ke madhya, upasthita jana-samudAya ko sambodhita kara rahI thiiN| dharmazAlA ke madhya vizAla sabhA kakSa meM dhArmika pravRtti ke jaina matAvalambI tanmaya unakI amRta-vANI kA rasapAna kara rahe the| zrImAlajI ne karabaddha ho unheM abhivAdana kiyA aura maiMne bhI unakA anusaraNa kiyaa| zrImAlajI ke nikaTa hI antima paMkti meM baiThate hue maiMne eka sarasarI dRSTi cAroM ora daudd'aaii| mujhe Azcarya huA ki ujjaina meM jainadharma ke anuyAyiyoM ke mAna se upasthiti adhika nahIM thii| tyAga-ahiMsA kA bahatA huA dariyA svayaM avantikA nagarI taka pAkara ThaharA huA thA aura tRSita jana sAMsArika mAyA-jala se apanI pipAsA zAnta karane hetu yahA~-vahA~ bhaTaka rahe the / maiMne apane mana-mastiSka ko bAhya vAtAvaraNa se khIMca kara pravacana para kendrita kiyA / aA~kheM mUde, gardana jhukAe lagabhaga eka ghaMTe taka apane kAnoM se sudhA-rasa pItA rahA / mana kA maila dhotA rhaa| bhAva-vibhora ho rotA rahA / merI AtmA mA~ sarasvatI ke pada-paMkaja kI cerI hai naa| bar3I bhAvuka hai, antasthala meM utarane vAle madhura zabdoM ke komala bANa prAya: mujhe rulA dete haiN| barabasa hI AMkhoM se A~sU bahane lagate haiM / kaNTha rudha jAtA hai, zarIra kampita ho uThatA hai aura hRdaya ke hare ghAvoM meM mIThI-mIThI pIra jAgane lagatI hai| pravacana kA viSaya thA-jainadharma kyA kahatA hai ? mere mana se bAra-bAra cIkha-cIkha kara koI kahane lagA-jainadharma vahI kahatA hai, jo maiM kahatA hU~ / tyAga, ahiMsA, satya, sahayoga, sahAnubhUti, zAnti, dayA, prema aura zraddhA hI dharma kI mUla haiN| saMsAra nazvara hai, anazvara Izvara hai aura Izvara hI satya hai| mujhe lagA-mAno mere antara kI dhvani hI, kisI parvatIya vAdI se TakarA kara pratidhvanita ho rahI hai| ajeya-vANI meM arcanA-vANI aura arcanA-vANI meM ajeya-vANI samA gaI hai| prazna yahI hai ki vartamAna yuga ko kyA ho gayA hai ? mAnava-mAnava ke rakta kA pyAsA kyoM hai ? saMsAra bArUda ke Dhera para kyoM baiThA hai ? hama prANa de nahIM sakate to prANa lene kA adhikAra kahA~ se mila gayA ? kisane hameM yaha adhikAra diyA ? jisa wallpinelibrary.org

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Jain Educat international dvitIya khaNDa / 200 prANI ne janma liyA hai, usakI mRtyu to nizcita hai hI / jIvana dene aura lene vAlI eka adRzya zakti hai, jise hama prAdikAla se mahasUsa kara rahe haiM / jo kabhI na kabhI apanI mauta svayaM maregA, hama use mArane vAle kauna ? sarvanAza kI lIlA hama kyoM racAe~ ? maiM anAyAsa hI gardana utthaaii| sarvaprathama agrima paMkti meM ardhanagnAvasthA meM kucha mAnava-mUrtimAe~ stabdha thIM / mere AsapAsa aura pIche bhI kucha praur3ha kucha yuvA prANI mUlyavAna vastroM meM lipaTe yadA kadA khAMsa khaMkhAra rahe the / I mere kAnoM meM vyaMga-bANa mAratA huA eka pavana jhakorA prAkara nikala gayAmanuSya nagnAvasthA meM AyA hai aura nagnAvasthA meM hI antima yAtrA para jAegA / najIra kI yaha paMkti mere hoThoM se phisala kara havA meM vilIna ho gaI - 'saba ThATha par3A raha jAegA jaba lAda calegA banajArA !' bhagavAn mahAvIra kA anuyAyI yadi vaibhavazAlI hai, yadi usakA zarIra sone-cA~dI ke bhAra se jhukA hai, yadi vaha noToM ke gadde para tijorI ke takiye se Teka lagAe baiThA hai / yadi vaha bhoga-vilAsa meM lipta hai, yadi vaha vyApArI apane grAhaka se eka kA cAra gunA anucita lAbha uThAtA hai, yadi usake vicAroM meM khoTa hai, yadi vaha nirdhana, vivaza aura saMkaTagrasta jana sAdhAraNa kA rakta joMka kI bhAMti cUsatA hai, to kyA vaha saccA jainI hai ? jaina zabda jina se banA hai| jina kA artha hai indrI / jisane apanI indriyoM para vijayazrI prApta kI hai, vahI jainI hai / vahI jainadharma kA mahAn pathika hai / vahI mahAvIra hai jisane mAyA-moha se sAhasapUrNa saMgharSa kiyA hai, jisane kSaNika AnandadAyinI icchAoM ko dRDha nizcaya aura sambala se kucala diyA ho / jisane hiMsA paramadharma kI kathanI-karanI kA antara samajhA ho / hindU yA musalamAna ke ghara janmA navajAta zizu kisI bhI dharma kA anuyAyI nahIM hotA / yaha to usake bhaviSya aura AcaraNa para nirbhara hai ki vaha kyA banegA ? phira vicAroM kI prabala dhArA meM mujhe khIMca kara kinAre para le AyA / ke saMcAlanakartA kI vANI mere kAnoM bhAI bhI yahA~ upasthita haiN| maiM unase prakaTa kareM / se tIvragati se bahate hue akasmAta hI koI merA vicAra svapna bhagna ho gayA / kAryakrama TakarAI - harSa kA viSaya hai ki khurzIda anurodha karU~gA ki ve bhI apane vicAra mantharagati se dhar3akatA merA mana itanI tIvragati se spandita ho uThA mAno mu~ha ke rAste yA vakSasthala cIra kara bAhara A jAegA / isa anAyAsa zrAkramaNa ko jhelane kI kSamatA meM kahA~ se arjita kara pAtA ? isa taiyArI se maiM prAyA nahIM thA / maiM to zrotA ke rUpa meM upasthita huA thA / phira patA nahIM, kyA bolA maiM ? kintu jo bhI bolA - kama zabdoM meM bolA, sImita bolA, napA-tulA bolA, kama samaya meM bolA, jo bhI bolA, usakA sAra yahI thA - maiM mA~ sarasvatI kA mUka sAdhaka hU~ /

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'arcanA' ko arcanA / 201 mujhe bolanA nahIM prAtA / bolatI hai merI qalama / maiM bolatA isaliye nahIM ki mujhe apane bhASaNa para vizvAsa nhiiN| mujhe vizvAsa hai karma para / karma hI merA dharma hai / dharma kahate haiM karttavya ko, karttavya hI jIvana hai / saccA sundara jIvana vahI hai jo kartavya para aDiga rahe / karttavya vahI hai jo dharma ko nibhaae| dharma se parivAra, parivAra se samAja, samAja se rASTrotthAna hotA hai| rASTrotthAna se sammAna milatA hai aura sammAna hI amaratA pradAna karatA hai / phira maiMne vartamAna jvalanta pariveza se prabhAvita eka gIta prastuta kiyA / kAryakrama ke samApana para arcanAjI ne rAmacandrajI zrImAla ko merI ora saMketa karate hue nirdeza diyA - inheM Upara le Aiye / upasthita jaina-bandhunoM se sambhASaNa ke pazcAt maiM arcanAjI ke vizrAmakakSa meM gyaa| prathama bAra maiMne unheM mana kI A~khoM se nihArA- prAyu lagabhaga 72 varSa, raMga kusumita, rUpa AkarSaka / maiM acambhita thA, isa prAyu meM bhI praur3hatA ke sampUrNa cihna lakSita nahIM the / sambhavata: yaha saMyamita jIvana kA supariNAma hai / pahalI bAra hama donoM kI dRSTi ttkraaii| unake mukhamaNDala se prasphuTita teja ko meM sahana na kara paayaa| merI A~kheM cauMdhiyA giiN| barabasa hI merI palakoM ne merI A~khoM ko chupA liyA / kevala itanA hI yAda rahA ki mujhe dekhate hI unake hoThoM para mRdu muskAna nRtya karane lagI thI aura unakA mukha kamala kI bhAMti mukharita ho uThA thA / jaise eka viyoginI mAtA eka lambe antarAla ke pazcAt apane bichur3e putra ko dekha kara khila uThatI hai / sAkSAt vINAvAdinI, haMsavAhinI, padamavAsinI ke divyadarzana karake maiM dhanya ho gayA / prathama bAra ke sAnnidhya se hI mujhe aisI anubhUti huI ki hama donoM janma-janma se paraspara cira paricita haiM / jaise hara janama meM jananI aura tanuja kA raktima nAtA rahA ho / "mahArAja ! yaha brigeDiyara parivAra ke hI haiM aura maiM to mAnatA hU~ ki yaha Adhunika rasakhAna / aise to maiM pahale hI inakA paricaya de cukA hU~ / " zrImAlajI ne unase kahA aura maiM lAja se pAnI-pAnI ho gayA / merI A~kheM vizrAmakakSa ke pakke pharza meM dhaMsa giiN| bAtacIta ke daurAna zrAtmIyatA bar3hatI gii| unhoMne mujhe "agni-patha" nAmaka eka upanyAsa sasneha pradAna kiyA aura maiM unheM abhivandana kara vahA~ se uTha AyA / cAra sau pRSTha kA vaha upanyAsa maiMne ardhanizA taka kI avadhi meM par3ha DAlA | kamalA jIjI likhita kahane ko upanyAsa hai kintu vaha to arcanAjI ke atIta ke jIvana kA camatkArI - mahattvakArI agni patha hai / kevala samAcAra patroM meM hI unake pravacanoM kA sArAMza par3hatA rahA thA, parantu yaha to mujhe agni patha ke cintana-manana- adhyayana se hI jJAta huA ki arcanAjI hindI, urdU, saMskRta, gujarAtI, paMjAbI, rAjasthAnI aura Wainelibrary.org

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dvitIya khaNDa | 202 aMgrejI bhASA kI marmajJa jJAnI-dhyAnI haiM / sarala-tarala-madhurima svaroM kI kaviyitrI, adamya sAhasI, apAra AtmavizvAsI, dRDha nizcayI tathA sahaja prakRti kI tejasvinI, tapasvinI viduSI sAdhvI haiN| mere mana meM nIMda se bojhala kavi ko jaise kisI ne cuTakI bhara lI ho / unakI nidrA bhaMga ho gaI, vaha aMgar3AI lekara jAga uThA / maiM kalama uThA kara kAg2az2a para jhuka gayA aura umarAvakuMvara "arcanA" kI prazaMsA meM eka kavitA kA sRjana karane lgaa| unake nAma ke hara akSara se prArambha hokara eka paMkti kAg2aja para utaratI calI gaI ura ulkita, ullAsita karatA udbodhana, uccAra / maruthala meM madhuvana musakAtA, barase megha-malAra / / rAura rasanA, rasavantI, rasavAdI-rasala-rasAra / vacaskAriNI, vItarAginI, vikasita vimala vicAra / / kuMdana sama, kulavantI, komala, kAdambarI samAna / vanitA, vatsalA, vAnaprasthinI, vinayazIla, vidvAna / / ratna dIpikA, ratna maJjarI, riddhi-siddhi-ravijAta / Apake AziSa se lAye kharzIda ajeya prabhAta / / bhora kI prathama kiraNa ke dharatI para utarane se pUrva hI maiMne use kArDa pepara para saMvAra-sajA liyaa| lagabhaga 10 baje zrImAlajI ke nivAsasthala para isa uddezya se kavitA lekara jA pahu~cA ki unake nirdezAnusAra arcanAjI ko samarpita kara sakU~ / parantu unakI anupasthiti meM vaha kavitA unake parivAra ko de paayaa| phira tIsare dina mujha para apratyakSa rUpa se eka bar3A bhArI julma huAAdaraNIya zrImAlajI ne svayaM akele jAkara, zraddhAluoM ke samakSa pravacana ke avasara para bar3I tanmayatApUrvaka vAcana kara ukta kavitA arcanAjI ko bheMTa kara dii| patA nahIM-merI manobhAvanAoM ne kyA prabhAva DAlA ki arcanAjI kA sampUrNa vAtsalya, sneha mujha para nyauchAvara ho gyaa| phira bAra-bAra unakA sandeza milane lgaa| maiM bhI vyastatA ko taja kara aneka bAra unase milaa| hama nikaTa se nikaTatama hote gaye / saptAha bhara bAda hI zrImAlajI punaH mujhe unake darzanArtha le gaye |....prvcn ho rahA thaa| mere Agamana para arcanAjI ko apAra prasannatA huI aura vaha pravacana ko arddha virAma dete hue bIca meM hI bola uThI-bar3I khuzI hai ki khurzIdajI bhI A gaye haiN| jahA~ taka mujhe yAda A rahA hai zAyada usa dina kA viSaya thA--"mAnava aura mAnavatA" / arcanAjI dhArA-pravAha bola rahI thiiN| merI ora nihArate hue unhoMne kurAna pAka kI Ayata kA havAlA diyA, haz2arata mohammada sA0 ke upadeza sunAe / phira enjila kA aMza uddha ta kiyaa| z2abUra-taurIta aura gItA

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sAdhanA ke zreSTha srota : zrI arcanAjI | 203 kI gaharAI meM jA utarIM / saMsAra ke pAMca pavitra granthoM meM samA jAnA koI sAdhAraNa bAta nhiiN| isake pUrva maiMne kabhI kisI nArI ko dhArApravAha bolate hue na sunA thA na dekhA thaa| ___maiM socane lagA-sarasvatI kisI jAti vizeSa kI nahIM, apitu akhila vizva kI, mAnava jAti kI hai| sarasvatI kisI bhASA vizeSa meM baMdhI haI nahIM haiN| vaha to hara bhASA samajhatI haiM / usakI ArAdhanA kisI bhI bhASA meM kI jAe, vaha sabakI sunatI haiM, vaha sabako yathAyogya jJAna pradAna karatI haiM / usako pukArane kI zarta eka hI hai-duniyA ko kisI bhI bhASA ke sAtha hRdaya kI bhASA kA mizraNa aAvazyaka hai| usa dina arcanAjI se merI antima bheMTa thii| kyoMki unakA cAturmAsa pUrNa ho rahA thaa| unake indaura kI ora prasthita hone kI pUrva taiyAriyA~ vigata kucha dinoM se ho rahI thiiN| maiM hRdaya se arcanAjI kI arcanA karane lagA thA aura maiMne socA bhI thA ki unheM "alavidA" kahane ke liye nagara ke bAhara taka unake pIchepIche jAU~gA, unake pada-paMkaja meM zraddhAvanata ho jaauuNgaa| unheM azrupUrita netroM se vidA kruuNgaa| kintu vidhAtA ko yaha svIkAra nahIM thaa| unake gamana ke avasara para maiM eka sAhityika Ayojana meM bhAga lene pahale hI dUra jA cukA thaa| (zAyada bInA) parantu kalpanA ke paMkhoM para maiM pAvana-zItala salilA ziprA kI triveNI taka unake sAtha thaa| sAdhanA ke zreSTha srota : zrI arcanAjI 0 rAjamAtA, nokhA (cAMdAvatAM) mere hRdaya meM sImAtIta khazI hai ki hamAre gA~va meM dIkSita parama pUjya mahAsatI jI zrI umarAvakuMvarajI ma. sA. "arcanA" kA zraddhAlu bhaktoM dvArA vandana-abhinandanagrantha prakAzita kiyA jA rahA hai| jisakI maiMne kabhI kalpanA bhI nahIM kI thI, kyoMki jisa samaya ApakI dIkSA huI Apa bilkula par3he-likhe nahIM the| zarIra kI sundaratA evaM caMcalatA ke kAraNa mana meM saMzaya thA ki "yaha bAI isa asidhArA vrata ko kaise nibhA sakegI" mere bar3e suputra ThAkura phatehasiMha ne bhI AzaMkA vyakta kI thI ki itanI choTI Ayu meM tathA parivAra vAloM kA prabala virodha hote hue bhI kaise apane vicAroM para dRr3ha hai / jabaki saMyama ke svarUpa kA to abhI taka patA hI nahIM hai| jisa samaya ApakI bhAgavatI dIkSA hamAre gA~va meM sampanna huI, usa samaya hajAroM logoM meM apAra utsAha thA / pAMca, cha: gA~voM ke ThAkuroM ne bhI zikAra na karane kA saMkalpa kiyA M jainelibrary.org

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dvitIya khaNDa | 204 thaa| kintu sAtha meM kaI logoM ke dila meM ApakI saMyama-sAdhanA ke prati sandeha bhI thaa| para Aja Apako jaba dekhate haiM to zraddhA se mana abhibhUta ho uThatA hai / merI anekoM bAra yoga tathA sAdhanA ke viSaya para carcA hotI rahatI hai| gUDha se gUDha yoga ke viSaya ko bhI Apa sarala DhaMga se samajhA dete haiN| dIkSA ke pazcAt Apake nokhA meM do cAturmAsa he| maiMne apane parivAra ke sAtha ApakI sevA kA lAbha liyaa| AsapAsa ke gA~va jaise gAgUDA, dadhavADA, aulAdana, harasolAva, saMkhavAsa Adi ke ThAkura ThakarAniyoM para bhI ApakA amiTa prabhAva hai aura ve jaba bhI samaya milatA hai, pUjya mahAsatIjI ma. sA0 kI sevA meM pahu~ca jAte haiM / Apake batAye huye yogamArga para baDhate hue prAtmAnanda kI prApti kA pUrNa prayAsa karate haiN| mere gurudeva zrI gulAbadAsajI ma. sA. jo mAravAr3a ke ajaina rAjavAr3oM aura ThikAnoM ke rAjaguru the, ve bhI bahuta prabhAvita rhe| vartamAna meM unake ziSya zrI pAMcArAmajI, zyAmajI Adi saMta ApakI preraNA se jaina-paddhati se apanI sAdhanA karate haiN| Apake prati maiM jitanA AbhAra vyakta karUM kama hI hai| maiM apanI tathA apane grAmavAsiyoM kI ora se Apake dIrghajIvana kI maMgalakAmanA karatI huuN| Apa sadeva bhagavata premiyoM ko bhakti kA rahasya samajhAte hue sanmAgaM para bar3hane kI preraNA pradAna karate raheM, aisI merI hRdaya kI asIma zraddhA ke sAtha namra prArthanA hai| kula uddhAraka : guruNIjI buddhasiMha baMba, dAdiyA merA hRdaya harSa kI uttAla taraMgoM se taraMgita ho rahA hai| kyoMki mere saMsAra pakSa ke bhuvAsA kAzmIra-pracArikA guruNI zrI arcanAjI ma0 kI 50vIM dIkSA-svarNajayantI para abhinandanagrantha prakAzita hone jA rahA hai| vAstava meM abhinandana-vandana-arcana-unhoM mahAn AtmAnoM kA hotA hai, jinakA jIvana sadAcaraNa meM DhalA ho| aisA hI jIvana pUjya guruNIjI zrI arcanAjI ma0 sA0 zrI kA hai / maiM samaya-samaya para sevA evaM darzanoM kA lAbha letA rahatA huuN| mujhe dekha-dekhakara bahuta Azcarya hotA hai ki koI dina khAlI jAtA hogA, jisa dina koI dukhI evaM cintAgrasta vyakti prApazrI kA maMgalapATha sunane ko evaM darzana karane ko nahIM AtA hai / una logoM ko Apake dvArA batAye hue namokAra Jain Educaj u International

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preraNAsrota : pUjyA bAdIsA0 ma0 sA0 / 205 maMtra se evaM vItarAga ke smaraNa se acintanIya lAbha hotA hai| kaI bAra to loga / rote evaM bilakhate hue pAte haiM aura parama saMtuSTa hokara ha~sate hae cale jAte haiN| mere aura mere parivAra ke prati pUjya guruNIjI ma. sA. zrI kI asIma kRpA rahI hai| hamAre parivAra ko hamezA naitikatA, prAmANikatA evaM adhyAtma jIvana jIne kA sadbodha prApazrI se milatA rahatA hai| yahI kAraNa hai ki hamAre bacce videzoM meM rahate hue bhI sAttvika pravRtti ko grahaNa kiye hue haiN| kaI jJAnI-puruSoM se sunA hai, jisa ghara meM santa kA janma huA ho, usa ghara kI kaI pIr3hiyoM kA uddhAra ho jAtA hai| ma0 sA0 zrI ke prati zubha-bhAvanA, aura dIrghaAyu kI maMgala kAmanA karate hue caraNoM meM vandana karatA hU~ aura maiM janma-janmAntara prApazrI ke upakAroM kA kRta preraNAsrota : pUjyA dAdIsA0 ma0 sA0 D ghosAlAla baMba, baiMkaoNka jIvana eka saMgrAma-sthalI hai / isameM sainika ko kabhI jaya to kabhI parAjaya milatI hI hai / lekina Atma-vizvAsI aura sAhasI una donoM ke bIca apane Apa ko dhairya ke sAtha susthira rakhate hue bhI apane jIvana ko jyotirmAna banAtA hai| vaha kabhI hatAza, udAsa evaM nirAza nahIM hotA hai| sacce arthoM meM yahI jIvana kA kalAkAra hotA hai| aisA hI jIvana jI rahe haiM-mere saMsAra pakSa meM dAdIsA. pUjyA guruNIjI zrI umarAvakuMvarajI ma. sA. "arcanA" / svayaM to jI rahe haiM, kintu mujhe bhI samayasamaya para utsAhita evaM prerita karate rahate haiM / maiMne apane jIvana meM aneka bAra saMgharSoM kA sAmanA kiyA hai / kaI bAra Arthika saMkaTa se bhI gujarA huuN| lekina pUjya ma0 sA0 zrI kA sadbodha milate rahane se maiM Aja parama prasanna evaM sampanna huuN| maiM bhArata meM rahU~, cAhe bAhara videzoM meM, Apake dvArA batAyA huA (nitya niyama) niyamita rUpa se karatA huuN| anekoM bAra maiMne aise akathanIya camatkAra dekhe haiM jisase merI zraddhA dharma ke prati dina-pratidina sudRDha hotI jA rahI hai / yaha sArA zreya paramapUjyA guruNIjI ma0 sA0 zrI ko hI jAtA hai| ApakI saMyamayAtrA ke ardha-zatAbdI ke svarNa avasara para prAtmA kI ananta aAsthA ke sAtha caraNa-vandana evaM abhivandana / wantinelibrary.org

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svataH zraddhA jagI mAMgIlAla dharmAvata, udayapura mere jIvana meM maiMne kabhI sAdhu-santoM kI saMgata nahIM kI, dharma-sthAnaka meM jAne kI mujhe bahuta hicakicAhaTa hotI thii| isakA kAraNa yaha banA ki jaba maiM choTA thA, taba mAtAjI ke sAtha sthAnaka gyaa| mere hAtha se vahA~ para syAhI kI davAta ulTI ho gayI / santa ne mujhe bahuta burI taraha se DA~TA, tabhI se mujhe cir3ha par3a gayI / ata: maiMne usI dina se sthAnaka meM jAnA choDa diyaa| lekina saubhAgya se pU. mahAsatIjI zrI umarAvakuMvarajI ma. sA. "arcanA" saM. 2028 meM hamAre udayapura padhAre aura merI choTI bahina (sundara) ko vairAgya huA jo vartamAna meM suprabhAjI haiM, lagabhaga 4 varSa vairAgyAvasthA meM rhii| mere pitA zrI bhairulAlajI sA. kA Agraha thA ki dIkSA udayapura meM hI ho / lekina zrI umedakuMvarajI ma. sA. ke paira meM kakcara ho jAne ke kAraNa hamArI bhAvanA sAkAra nahIM ho skii| dIkSA kA sArA kAryakrama hamane udayapura kiyA aura eka dina pUrva bahina sundara ko mahAmandira jodhapura le gye| usI dina mujhe pU. mahAsatIjI ma. sA. ke darzana hue aura unakI AtmIyatApUrvaka bAtacIta se bahuta prabhAvita huaa| adhika prabhAvita hone kA dasarA kAraNa bahina ma. sA. suprabhAjI ke bhayaMkara asAdhya bImArI meM pU. mahAsatIjI ke sahayoga evaM AtmIya bhAva, aglAnapane se kI jAne vAlI sevA evaM adhyayana kI ora utsAha bar3hAnA Adi aneka bAteM dekhakara mere mana kI zraddhA svataH hI jaga gyii| taba se niyamita rUpa meM darzanoM kA lAbha letA rahatA huuN| pretabAdhA se mukti / zrImatI dAkhAbAI, dharmapatnI sva. bAbUlAla rAMkA jAvarA-caupATI (ma0 pra0) [1] jaba taka vedanIya karma kA azubha udaya hotA hai, jIvana meM zubha saMyoga bhI nahIM mila sakatA hai| mere jIvana kI darda kahAnI bhI kucha isI prakAra kI hai| mere vivAha ko cAlIsa varSa se bhI adhika samaya ho gayA / jisa dina sasurAla AI, usI dina se

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pretabAdhA se mukti / 207 mere sAtha preta-bAdhA lagI huI thii| nAnA prakAra ke kaSTa bhoge, jinako ginA pAnA saMbhava nahIM hai / hara samaya zarIra TUTanA, sira bhArI rahanA aura muMha ke dA~ta bhI saba nikalavAne par3e, jisase khAnA bhI sukha se nahIM khA sakatI huuN| prAyaH zarIra meM preta kA prabhAva rahatA thA, pariNAmasvarUpa kahIM para jAnA-pAnA bhI nahIM ho sakatA thaa| kisI bhI prakAra kA ilAja karavAne meM bhI kamI nahIM rakhI gaI kintu lAbha kI bajAya hAni hI uThAnI pdd'ii| mere prabala puNya ke udaya se isa varSa pUjya guruNIjI zrI umarAvakuMvarajI ma0 sA0 "arcanA" kA hamAre caupATI ke svAdhyAya bhavana meM padhAranA huA, usa samaya mere zarIra meM Ane vAlI pretAtmA ne kahA- "mujhe guruNIjI ke darzana karAyo / maiM mahArAja zrI kI sevA meM pahuMcI aura vaha tatkAla prA gii| khUba dera taka mahArAja zrI ke sAtha carcA huI, pUrva bhava ke mere sAtha baira kI bAta btaaii| saba sunane ke bAda pUjya guruNIjI ma. sA0 ne use samajhAyA aura usase vacana lekara vidA kiyaa| mere Upara jo guruNIjI ma0 ne upakAra kiyA hai, vaha maiM aura mere pArivArika-jana jindagI bhara nahIM bhUleMge / aisI paropakArI AtmAoM kA inake nahIM cAhane para bhI zraddhAlu inakA abhinandana karate haiN| merA bhI parivAra ke sAtha vandana aura abhinandana hai| [2] 0 ThAkura madanasiMha, bhAlakhA (rAjasthAna) maiM prAraMbha se vaiSNava dharmAvalambI thaa| merI jainadharma evaM jainadarzana ke prati aTUTa zraddhA utpanna hone kA kAraNa merA bar3A putra raNavIrasiMha banA / ghaTanA kucha isa prakAra banI merA putra raNavIrasiMha jo jodhapura par3hAI sampanna karake sarvisa ke lie bambaI gayA huA thA, vahA~ ise acchI posTa bhI mila gaI, kintu, pApakarma kA udaya samajhie / bambaI se puna: bhAlakhA grAma meM pAyA, hama sabhI usakI pratIkSA meM hI the aura prasannatA bhii| lekina dekhate hI dekhate hamArI prasannatA bhayaMkara cintA meM badala gii| kyoMki Ate hI usane pakke makAna ko hAthoM se eka ghaNTe meM tor3a girAyA / usake ye hAlAta dekhakara hama hI kyA, pUre gAMva vAle hairAna-parezAna raha ge| phira kyA ! bar3e se bar3e DAkTaroM se ilAja karavAyA, ilAja meM hajAroM rupaye kharca kara die. lekina hAlata bigaDatI gii| phira mantravAdiyoM ke dvAra khaTakhaTAye. devIdevatAoM kI manautI kI, saba vyartha / dina-rAta koTa ke Upara ghUmanA, Trena se teja daur3anA Adi tathA manoM dUdha pI jAnA, ghara meM banAyA huA sabhI bhojana akele hI khA jaanaa| kisI mantravAdI se wwwlinelibrary.org

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dvitIya khaNDa / 208 / tAbIja karavAte to use tor3akara aisA uchAlatA ki cAhe kitanI hI dUrI ho vaha sIdhA jAkara tAlAba meM girtaa| isa prakAra kI anekAneka vicitra harakatoM se pUrA parivAra duHkhI thaa| eka bAra merI putrI jo saMkhavAsa meM byAhI huI hai, usane kuMvara harisiMhajI se carcA kI, unhoMne mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' kA mAMgalika sunAne ko kahA / para mujhe vizvAsa nahIM huA to ghara se ThakurAnIjI, harisiMhajI aura merI putrI ise bar3I muzkila se jAvarA caturmAsArtha virAjita mahAsatIjI ke darzanArtha le gaye / mahAsatIjI mahArAja ne isakA vikarAla rUpa dekhaa| apane bhagavAna kA nAma lekara maMgalapATha sunAyA / sAta dina ye loga vahA~ rahe / pUrNa svastha evaM prasanna hokara raNavIra siMha ghara lauttaa| 7-8 varSa kI bhayaMkara vyAdhi se chuTakArA milA dekhakara merA mana evaM mastiSka svataH hI mahArAja ke zrIcaraNoM meM jhuka gayA aura maiM svayaM punaH ise aura isakI mA~ ko lekara darzanArtha jAvarA pahu~cA / 5-6 dina sevA meM rahakara hama asIma saMtoSa aura khuzI ke sAtha apane gAMva lautte| aba kisI bhI prakAra kI koI takalIpha nahIM hai| mere pAsa koI zabda nahIM haiM jo pUjya mahAsatIjI ke sambandha meM kahU~ evaM likha hI skuu| basa hRdaya kI zubha kAmanA hai ki ApakI Ayu lambI ho aura duHkhiyoM ke duHkha nivAraNa karate rheN| Jain Educatiu International

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pU. mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke svAnubhava prANapakherU merI janmabhUmi dAdiyAM gA~va (kizanagar3ha) meM, usa samaya merI umra 7-8 varSa ke karIba kI rahI hogI / jisa bahina ne merA pAlana kiyA, vaha mujhe kandhe para lekara cAroM dizAoM ke rAste jhADU se buhArA (sApha) kiyA karatI aura usane merI dIrghArya hone kI zabhakAmanA se eka zrInAthajI kA cabUtarA bhI banAyA, jo Aja bhI vidyamAna hai| hA~, to jaba maiM bImAra huI, mAmUlI sA bukhAra hI thA / na jAne kisane mere muha se kahalavAyA ki "aba isakA anta samaya bahuta hI najadIka hai|" aisA sunakara vahA~ para khar3I aurateM mere para barasa pdd'ii| maiM vahA~ se mAre bhaya ke apane ghara kI ora bddh'ii| jaise hI maiMne unake ghara ke bAhara pA~va rakhA aura unake prANapakherU ur3a gaye / isa sambandha meM bhI gA~va meM bahuta carcA huI ! isa baccI ko kauna sI zakti sahayoga detI hai| gAya mAtA __ sAta dina kI umra meM mAtA kA viyoga ho jAne ke kAraNa bar3e pitAjI ne 4-5 gAyeM mere hI nimitta rakhI thiiN| eka sapheda gAya kA mere prati mAtRvat sneha thaa| rAta bhara jisa khaTiyA para maiM sotI, use usI ke pAsa bA~dhA jAtA thaa| vaha rAta meM prAyaH apanI jIbha se sahalAyA karatI thii| mujhe nIMda Ane para hI baiThatI thii| mujhe dUdha pilAye binA apane bachar3e ko bhI pAsa meM nahIM phaTakane detI thii| jaba bhI mujhe bhUkha lagatI usa gAya kA dUdha hI pilAyA jAtA thaa| jaba taka vaha jIvita rahI mujhase kabhI dUra na rhii| pitA kA eka aura rUpa eka bAra merI baDI mAtAjI ne mujhe kahA-"bhojana kA samaya ho gayA hai| apane pitAjI ko bulA laayo|" mere pitAjI akhAr3e meM dhyAna, vyAyAma, Asana Adi kiyA karate the| maiM aura merI dhAI mAtA kI putrI ku0 dAkhabAI, donoM pitAjI ko bulAne ke lie akhAr3e meM pahu~ca giiN| bAhara baiThe hue eka vyakti ko maiMne pUchA, 'bAbAjI kahA~ haiM ?' vaha ardhanidrAvasthA meM thaa| usane sasneha eka banda koTharI kI ora izArA kara diyaa| maiMne kapATa ke choTe se chidra se andara jhA~kA / dekhakara merA kalejA dahala gyaa| aisA lagA zarIra kA khUna hI jama gayA hai / pitAjI kI jagaha maiMne nau phuTe zera ko dekhA, jisakI A~khe hajAroM pAvara ke w Wiginelibrary.org

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dvitIya khaNDa | 210 laTU kI taraha jala rahI thiiN| hama donoM ulTe pairoM dvAra kI ora bhAga cliiN| ghara pahu~cane taka mujhe teja bukhAra ho gayA thaa| thor3I dera bAda behozI kI hAlata huii| pitAjI ghara para Ae taba apanI bhAbhI ko (bar3I mAtAjI) ko bahuta DA~TA / kahA, Apane ise vahA~ kyoM bhejA / yadi isakI jagaha koI dUsarA hotA to vahIM para khatma ho jaataa| isake bAda maiM apane pitAjI ko bulAne vahA~ kabhI nahIM gaI / jaba prANa lauTa Ae mere janma ke bAda pitAjI ajJAta dizA kI ora cale gaye / jaba maiM r3hAI tIna sAla kI thI, to kisI daSTidoSa ke kAraNa bImAra ho gii| upacAra ke bAda bhI hAlata giratI hI gaI / vaha dina bhI A gayA jaba mujhe mRta ghoSita kara diyA gyaa| ghara ke bAhara logoM kI bhIr3a ikaTThI ho gaI / zoka kA vAtAvaraNa chA gyaa| usI samaya na jAne kaise pitAjI ghara ke pIche kI ora se chalAMga lagAkara Upara A gaye aura mRtaka zarIra ko apane kandhe para uThAkara Upara se hI kUda ge| usa samaya gA~va ke bAhara jogiyoM kI jamAta AI huI thii| jamAta kA mahanta bahuta hI pahuMcA huA sAdhaka thaa| mujhe usake pAsa le jAyA gyaa| kucha kSaNoM kI carcA ke bAda usane apanI dhUnI se rAkha kI cimaTI kAgaja kI pur3iyA meM kacce dhAge se mere gale meM bA~dha dii| usI samaya merI A~kha khula gaI aura mujhe usI pIche ke rAste se punaH lAkara sulA diyA gyaa| pitAjI kisa ora gae patA nahIM laga sakA / vaha tAbIja mere gale meM 12, 13 barasa taka rahA ! yadi eka minaTa bhI khola diyA jAtA to phira se vahI hAlata ho jaatii| isa ghaTanA ko Aja bhI loga bar3hA-car3hA kara yAda karate haiM / yaha rahasya cha: mahIne pahale hI eka sAdhaka ne ujAgara kiyA thA, jisase kabhI pahale sAkSAtkAra hI nahIM huA thaa| vaha sAdhaka haiM, mAravAr3a meM sakhavAsa nAmaka gA~va ke ThAkura mAnasiMhajI ke kuMvara harIsiMhajI, jinakI dharmadhyAna meM bahuta ruci hai| nAga eka bAra garmI ke samaya bahuta sAre bAla bacce evaM ghara vAle chata para soe hue the| usa samaya bahuta bar3A bhayaMkara kAlA nAga mere peTa para reMgatA huA bar3I zAnti se binA satAye na jAne kahA~ calA gyaa| bahuta DhUMr3hane para bhI nahIM milA / mere sone kA bistarA aisA ho gayA thA jaise kisI ne pAnI meM bhigoyA ho / yaha rahasya abhI bhI banA huA hai| eka bAra kaibANyA gA~va prAte hue mArga meM bhayAnaka pAnI kA pravAha A gyaa| loga jisa gAr3I meM baiThe hue the, vaha gAr3I bailoM sahita bahane lgii| merI A~kheM banda ho gaIM / kucha bhI dhyAna nahIM rahA / pitAjI gAr3I se nIce kUda par3e aura bailoMsahita gAr3I ko khIMcakara kinArekara aae| taba mujhe hoza AyA / aA~kheM khulI to dekhA ki pitAjI ke paira meM bahuta bar3A sA~pa lipaTA huA hai / merA kalejA dhaka se raha gyaa| dekhate-dekhate pitAjI ne use hAtha se pakar3a kara dUra pheMka diyaa| hama navakAra mantra kA smaraNa karate hue kaibANyA pahu~ca gye|

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* devakRta bhaviSyavANI | 211 jindagI kA anubhava taba maiM karIbana 7-8 barasa kI thii| apane nanihAla ke gA~va kebANyA / (nasIrAbAda) meM eka kue~ para calI gii| vahA~ khaDI-khaDI pAnI bharane vAloM ko dekha rahI thii| karIbana eka pharlAga ke phAsale para bahuta bar3A tAlAba thA / usa samaya bar3I bhayaMkara A~dhI AI / sAtha meM vartulAkAra pavana bhI, jise mAravAr3a meM batuliyA kahate haiN| usake bIca meM maiM A gaI aura mere paira jamIna se Upara uTha gaye / maiM usa batulI ke sAtha hI ur3a clii| vahA~ para khar3e hue loga zora macAne lage, parantu mujhe bacA nahIM sake / tAlAba se muzkila se 1-2 hAtha kA phAsalA rahA hogA ki mAno kisI ne mujhe apanI bAhoM meM pakar3a liyA aura mere paira jamIna para Tika gaye / logoM ne santoSa kI sA~sa lI / sUcanA milane para gharavAle vahA~ pahu~ca gaye / mujhe surakSita dekhakara pitAjI ne gale se lagA liyA aura unakI A~khoM se harSa ke A~sU bahane lge| isa ghaTanA se gA~va meM aneka taraha kI cacAya bhAi, jisameM ajJAta zakti kA sahayoga hai, yaha carcA pramukha thii| usI gA~va meM eka bAra lar3ate hue gAyoM aura bhaiMsoM ke bIca meM se bhI surakSita baca gaI / jabaki loga bhayabhIta hokara idhara udhara bhAga cuke the| mere pitAjI motIpurA nAmaka gA~va meM jo ki 3-4 mIla ke phAsale para thA, dUkAna karate the| dopahara ke samaya mujhe pitAjI kI bahuta yAda AI aura maiM rone lgii| anAyAsa hI mere kadama motIpurA kI ora bar3ha ge| maiM apane pitAjI ke pAsa kaise pahu~cI, rAstA kaise taya kiyA; yaha mujhe dhyAna nhiiN| pitAjI ne akele Ane kA kAraNa pUchA, parantu maiM bilkula anabhijJa thii| devakRta bhaviSyavANI D sAdhvI suprabhAkumArI 'sudhA' ema. e., pI-eca0 DI. jana-jana kI AsthA ke AyAma, parama zraddha yA pUjya guruvaryA zrI umarAvakuMvarajI ma. sA. 'arcanA' ke dAdA guru, mAravAr3a kSetra ke mahAnatama santa, samAjasudhAraka svAmIjI zrI jorAvaramalajI ma. sA0 ne ATha varSa kI laghu vaya meM apanI pUjya mAtuzrI maganAdevIjI ke sAtha saMvat 1944 vaizAkha zuklA tRtIyA ko jaina bhAgavatI dIkSA aMgIkAra kii| Apake pUjya gurudeva kA nAma pUjya zrI phakIracandajI ma0 sA0 thaa| Agama-zAstra kI vilakSaNa jJAtA, aneka yuvAjagat ko adhyAtma kI ora bar3hAne kI dizA meM preraNAprada upadeza pradAtrI mahAsatI zrI cauthAMjI ma0 sA0 ke zubha-sAnnidhya meM ApakI mAtuzrI ne dIkSA-vrata grahaNa kiyaa|

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dvitIya khaNDa / 212 eka bAra grAmAnugrAma vicaraNa karate hue mahAsatIjI zrI cauthAMjI ma0 sA0 evaM zrI maganAjI ma. sA. Adi ThANA kA ajamera ke nikaTa daurAI grAma meM bhavya Agamana huaa| apanI uttamottama saMyama-sAdhanA ke mAdhyama se bhavyajanoM ko AtmotthAna kI preraNA pradAna kii| daurAI grAma hIMgar3oM kA grAma kahalAtA hai tathA isI grAma meM pUjya guruvaryA zrI umarAvakuMvarajI ma. sA. 'arcanA' kA sAMsArika sasurAla hai / jaba isI gA~va se mahAsatIjI zrI cauthAMjI vihAra kara rahe the, sAtha meM unakI sabhI ziSyAeM thIM aura ve pUrNarUpeNa sUsvastha thiiN| jaise hI pUjya guruvaryA ke sAMsArika sasurAla kI dukAna ke sAmane se nikale ki acAnaka mahAsatIjI zrI maganAjI mahArAja kA nidhana ho gyaa| zrI cauthAMjI mahArAja isa hRdayAghAta Akasmika durghaTanA se atyanta duHkhI hue, usI vakta upasthita jana-samudAya ke sAmane khule zabdoM meM kahA-maiMne Aja apanA eka amUlya horA kho diyaa| unhoMne ye zabda kahe ki yakAyaka eka cAmatkArika ghaTanA huI-mahAsatIjI zrI cauthAMjI mahArAja ke bhautika zarIra meM chaH pIr3hI pUrva ke svargastha mahAsatI zrI campAkuMvarajI ma. sA0 kI AtmA ne praveza kiyA aura upasthita vyathita janasamudAya ke bIca nizcayAtmaka zabdoM meM ghoSaNA kI ki-du:khI hone kI AvazyakatA nahIM hai, jahA~ Apako laga rahA hai ki eka amUlya hIrA kho diyA, vahIM Apako eka divyaratna kI prApti hogii| Age spaSTa karate hue kahA ki isI bhUmi para hIMgar3a parivAra se Apako eka divyaratna kI prApti hogii| yahA~ yaha ullekhanIya hai ki mahAsatIjI zrI campAkuMvarajI ma. sA0 kA dehAvasAna vi0 saM0 1918 meM huA thaa| ve bhI apane samaya kI mahAnatama prakhyAta sAdhikA rahI haiN| saMyama sAdhanA ke utkRSTa patha para calane vAle sAdhaka evaM sAdhikA kI hara-pala hara-kSaNa deva yA devI sevA karate haiM / usI krama meM mahAsatIjI zrI campAkuMvarajI mahArAja jaisI divyasAdhikA ke sAtha hara samaya nAga-devatA sevA meM rahatA thaa| deva dvArA kI gaI bhaviSyavANI kaba sAkAra rUpa le legI ? isI pratIkSA meM samaya bItatA jA rahA thaa| samaya-samaya para vaha divyazakti sandeza detI rhii| mahAsatiyoM kI paramparA bhI sAdhanA, zakti se bhavya prANiyoM kA patha Alokita karatI rahI / usI paramparA meM khyAti prApta mahAsatIjI zrI cauthAMjI mahArAja kI suziSyA zrI saradArakuMvarajI mahArAja kA nAma samAdaraNIya hai| jinako bhI devazakti ke dvArA sandeza milatA rahatA thaa| vi0 saM0 1993 kArtika sudI dvitIyA ko kizanagar3ha zahara meM sabhI ko Azcaryavibhora kara dene vAlI eka cAmatkArika ghaTanA ghaTita huii| vahI zakti arthAt zrI campAjI mahArAja kI AtmA ne mahAsatIjI zrI saradArakuMvarajI mahArAja kI bhautika deha meM praveza kara, isa prakAra bhaviSyavANI kI-Aja se B AJEM

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' zata-zata praNAma / 213 ThIka caudaha mAha ke pazcAt tumhAre ghara meM sabhI prakAra kA Ananda hogA arthAt mRgasira sudI dvitIyA ko / pariNAmasvarUpa pUjya guruvaryA zrI umarAvakuMvarajI ma. sA. 'arcanA' kI bar3I dIkSA mRgasira sudI dvitIyA ko caudaha mAha bAda sampanna vAstava meM yahI amUlya evaM divyaratna hai jinhoMne rAjasthAna, paMjAba, kAzmIra, hariyANA, himAcalapradeza, uttarapradeza evaM madhyapradeza Adi aneka prAntoM meM bha. mahAvIra ke ahiMsA, anekAnta, aparigraha Adi siddhAntoM kA pracAra-prasAra kiyA va vicaraNa kiyA aura aise pUjya guruvaryA parama viduSI, mahimAmayI, adhyAtmayoginI, saumyahRdayA mAlavajyoti zrI umarAvakuMvarajI ma. sA. 'arcanA' kA jIvana nisandeha adhyAtma ke pAvana mAnasarovara kA vaha suSamita, surabhita zatadala hai, jisake patra-patra para sahajAnubhUti, yogAnubhUti evaM divyAnubhUti ke preraka lekha utkIrNa haiN| pUjya guruvaryA apane saMyamamaya jIvana kI ardha zatAbdI pUrNa kara rahI haiM / ApakA yaha pacAsa varSIya dIrgha sAdhanAmaya jIvana adhyAtmajagata ke lie nizcaya hI eka divya jyotirmaya prakAzastambha hai, jo sAdhaka-sAdhikAoM ko prAtmotkarSa kI dizA meM sadaiva prerita karatA rahA hai, aura karatA rhegaa| zata-zata praNAma - DaoN0 zAlinI dhArIvAla zrI ma. sA. ke prati apane mana kI bhAvanAoM ko kaise zabda dUM-samajha nahIM pAtI / sneha, mamatA kI sAkSAt pratimUrti aura lalATa para camakatA huA proja jisake samakSa svataH hI zIza nata-vinata ho jAtA hai| apAra zraddhA se otaprota mana unake caraNoM meM zIza navAkara apane parama guru kA AzIrvAda lene kI preraNA detA hai-lagatA hai unakA varadahasta sadaiva sira para hai aura yaha bhAvanA kaSTa, parezAnI ke samaya prAtmA ko bahuta DhADhasa baMdhAtI hai, aisA lagatA hai ve hamezA hamAre AsapAsa rahate hue hamArI pratyeka gatividhi ko dekha rahI haiM, rAha bhaTakane para galatI karane se hameM roka rahI haiM evama sanmArga kI ora agrasara kara rahI haiM-vAkaI aisA huA bhI hai| parezAnI se vyAkula mana ne jaba unheM smaraNa kiyA hai, unhoMne rAstA dikhAyA hai aura kucha aisA ghaTanAkrama hotA hai ki galata mArga para calatA vyakti svayaM hI ThiThaka jAtA hai aura apanI galatI kA ahasAsa karatA hai aura dubArA vaisI galatI na karane ke liye mana hI mana vacanabaddha ho jAtA hai, sudhAra kA yahI sahI tarIkA bhI hai / mana para thopI huI, saugandha dilAI huI bandizeM zAyada utanI sula jainelibrary.org

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dvitIya khaNDa | 214 bhatA se nahIM nibha sakatIM jitanI kI AtmajAgRti se svayaM kI svayaM para lo huI vacanabaddhatA, mana meM mahArAja sA. ko sAkSI jaankr| kabhI bhArI hA mana unakI tasvIra ke sAmane yA mana meM basI unakI mUrata ke sAmane rokara halkA ho jAtA hai mAno mAM kI goda mila gaI ho| kbhii| unake cehare para kI sadAbahAra muskAna eka sahapAThinI sA aisA bhAsa detI hai ki mana kI choTI se choTI bAta bhI unake samakSa kaha sakane meM kucha hicakicAhaTa nahIM hotii| unakA projasvI, parantu atyadhika sarala bhASA meM diyA huaA vyAkhyAna jise vibhinna bhASAoM ke gIta, dohoM aura kahAniyoM ke puTa se aura bhI rocaka banA detI haiM, bahuta hI hRdayagrAhI hotA hai aura use sunate hue mana kabhI thakatA nhiiN| kucha aisI hI milI julI bhAvanAoM kI pratimUrti haiM zrI ma. sA. mere liye| anta meM eka bAta batA denA Avazyaka samajhatI hU~-vo ye ki mahAsatI zrI umarAvakaMvarajI ma. sA. ke prati mere mana meM pragAr3ha zraddhA kA bIja aMkurita karane kA sArA zreya jAtA hai mere pati zrI DaoN0 rAja dhArIvAla sA. ko jinakI antarAtmA ne sirpha eka guru ko mAnA hai aura ve haiM zrI ma. sA., unake mana meM ma. sA. ke prati aTUTa vizvAsa hai, ananya zraddhA bhakti hai| maiM zrI ma. sA. ke maMgala AzIrvAda kI sadaiva kAmanA karatI huuN| eka zrAvaka kA Atmakathya, jisakI jIvana naiyA mAMgalika ke sahAre cala rahI hai. mere jIvana kI pathapradarzikA - ena0 ema0 bhaNDArI sarvaprathama maiM AdaraNIya svargIya zrI jayamalajI ma. sA., svargIya zrI brajalAla jI ma. sA., svargIya zrI madhukarajI ma. sA. va zrI umarAvakuMvarajI ma. sA. ko sAdara vandanA arja karatA huuN| maiM AdaraNIya svargIya zrI madhukarajI ma. sA. kA atyanta AbhArI hU~ jo mujhe hamezA kahA karate the ki "tU bahuta bhAgyazAlI hai"| maiM zrAdaraNIya zrI umarAvakuMvarajI kA bhI atyanta AbhArI hU~ jinake mAMgalika ke sahAre Aja maiM jindA huuN| mujhe jindagI meM kucha bhI nahIM milA hai, DaiDI mammI ke hote hue bhI janma se lekara Aja taka unake sneha ke lie tarasatA rahA hU~, na hI saMkaTa ke samaya kisI riztedAra kA Jain Education Aternational

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mere jIvana kI pathapradarzikA | 215 sahArA milA (kyoMki ye paisevAloM kI duniyA hai), mujhe jindagI meM kucha milA hai to vaha hai AdaraNIya zrI umarAvakuMvarajI ma. sA. kA sumadhura vANI se paripUrNa 'mAMgalika' jisake sahAre merI jIvana rUpI naiyA cala rahI hai| mujhe Izvara ne do zaktiyA~ pradAna kI haiM, prathama maiM vyakti ko bahuta jaldI pahacAna jAtA hU~, dUsarI zakti hai Ane vAle samaya kA pUrva hI sapane meM AbhAsa ho jAtA hai / AdaraNIya zrI guruNIjI kI bImArI ke bAre meM mujhe sapanA pAyA thA, maiMne isa sapane ke bAre meM DaiDI-mammI ko batAyA, ve bole, sapane to aise hI Ate rahate haiM, santa satiyoM ko kucha nahIM hogA aura unhoMne dhyAna nahIM diyaa| yaha sapanA saca huA aura apraila 85 meM guruNIjo indaura meM haspatAla meM bhartI huii| AdaraNIya svargIya zrI madhukarajI ma. sA. ne sapane meM kahA thA ki tere Upara saMkaTa AyegA, himmata se kAma lenA, dharma terI rakSA karegA aura 3-4 mahIne bAda janavarI 85 meM DaiDI gambhIra rUpa se bImAra ho gaye, unako lakavA ho gyaa| sArI smaraNa-zakti calI gii| mero mammI va mujhako bhI nahIM pahacAna pAte the| saba DAkTaroM va riztedAroM ne sArI ummIdeM choDa dI para maiM bilkula nahIM ghabarAyA kyoMki maiM jAnatA thA ki dharma rakSA karegA, Aja dharma va Izvara kI meharavAnI se vaha khatare se bAhara haiM, najadIkI riztedAroM va milane julane vAloM ko pahacAnate haiM va apanA dainika kAryakrama bhI svayaM apane hAthoM se kara lete haiN| pahalI janavarI 84 yAne naye varSa ke dina maiM aAdaraNIya guruNIjI ke darzanArtha indaura gayA va mAMgalika sunA, mujhe batAte hue bahuta harSa ho rahA hai ki vaha '84' kA varSa khuziyoM se bItA va jindagI kI bar3I-bar3I tamannAe~ pUrI huiiN| mujhe yaha likhate huye ati harSa ho rahA hai ki AdaraNIya guruNIjI aneka vizeSatAoM se paripUrNa haiM jaise vANI meM 'miThAsa' va 'apanApana', jainadharma kA bahuta gaharA jJAna, unheM jainasamAja meM atyanta kIti prApta hai, phira bhI ghamaNDa to cha nahIM pAyA hai, maiM ise saubhAgya va pichale janma meM acche karmoM kA phala mAnatA hU~ ki mujhe aisI mahAna hastI kA AzIrvAda prApta hai, aisI mahAna hastI ke sAmane bhalA kauna bAra-bAra nata-mastaka nahIM honA cAhegA? merI "sainTrala eksAija" vibhAga meM insapekTara pada para niyukti huI, vahA~ kA vAtAvaraNa mere ko anukUla nahIM pAyA aura maiMne Izvara kA nAma lekara eka varSa kArya karake 1300/- ru. mAsika kI tanakhvAha vAlI naukarI se julAI 86 meM tyAga-patra de diyA aura Aja maiM phira se berojagAra hU~, lekina mujhe jarA bhI aphasosa nahIM hai| isa bAta kA santoSa hai ki maiMne apanA agalA janma nahIM bigAr3A, pichale janma ke bure karmoM ko sajA bhugata rahA huuN| anta meM AdaraNIya zrI umarAvakuMvarajI 'arcanA' ma. sA. kI dIrghAyu kI kAmanA karate hue unake uttama svAsthya ke lie prArthanA karatA huuN| merI yahI kAmanA hai ki AdaraNIya guruNIjI kA mAMgalika va AzIrvAda mujhe jIvana bhara milatA rhe| B ainelibrary.org

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lagatA thA jaise zarIra se camar3I utara rahI hai....kaSTa dharmArAdhanA se dUra ho gayA. rUThI nIMda lauTa AI / mohanadevI chAjer3a, khAcarauda saMgha ke saubhAgya se san 1986 meM jaba khAcarauda meM mahAsatI zrI umarAvakuMvarajI ma0 sA0 ke cAturmAsa kA hameM lAbha milA to khuzI kI sImA na rhii| yadyapi mere sasurAla vAle mUrtipUjaka haiM lekina Apake darzana kara hameM aisA lagA jaise hama bhagavAn mahAvIra kI divyavibhUti ke nikaTa A gaye haiN| ___ maiM gata cAra varSoM se kaI vyAdhiyoM se parezAna thI, mujhe lagatA thA mere zarIra meM lohe ke choTe-choTe Tukar3e mAMsa ko cIrate hue ghUma rahe haiN| naseM tAra kI taraha khicatI thIM / kAnoM meM bhayAnaka AvAjeM AtI rahatI thiiN| jaba maiM pUjA karane mandira jAtI to merI adbhuta sthiti ho jAtI / sAre kapar3e zarIra se cipaka jAte, ghara pAkara utAratI to lagatA zarIra kI camar3I utara rahI hai| hara samaya bhayAkrAMta rhtii| nIMda jaise A~khoM se rUTha gayI thii| maiMne sArI sthiti jAkara ma. sA. ko btaayii| Apane mujhe maMgalapATha sunAyA aura iSTadeva kA jApa karane ko khaa| maiMne ApakI prAjJA kA pAlana kiyA / usa dina mujhe tIna varSa bAda sukha kI nIMda aayii| maiM ma0 sA0 ke batAye anusAra niyamita rUpa se navakAra mantra kA jApa karatI huuN| maiM ma0 sA0 zrI ke prati sAdara vandana karate hue unake dIrghajIvana kI maMgalakAmanA karatI huuN| "santa hRdaya navanIta samAnA kahA kavina para kahai na jAnA nija paritApa drava navanItA para dukha dravai santa supuniitaa||" dharmAmRta kA pAna kiyA zrImatI sUraja lor3hA, nAgaura merA yaha saubhAgya hai ki niyati ne mujhe pUjanIyA guruNIjI zrI umarAvakuMvarajI 'arcanA' ma0 sA0 ke sAnnidhya meM mujhe bahuta samaya vyatIta karane kA avasara pradAna

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dharmAmRta kA pAna kiyA /217 ENA kiyA / Apake zrI caraNoM meM nivAsa karate hue mujhe aneka divya evaM cAmatkArika anubhUtiyA~ huIM, jinameM se kucheka kA ullekha karanA maiM Avazyaka samajhatI huuN| ma. sA. ke saM0 2001 ke cAturmAsa ke preraka dina the| maiM niyamita rUpa se vyAkhyAna sunatI thI / eka dina ma0 sA0 se bar3I vinamratA se kahA ki vyAkhyAna sunane ke atirikta dayA bhI pAlA karo tathA kucha jJAna-dhyAna meM bhI ruci lo| usa dina ke bAda merI ruci isa dizA meM dhIre-dhIre bar3hatI gyii| zrImatI siMghaNajI kA hamAre parivAra se vaimanasya thaa| ataH jaba maiMne dIkSA aMgIkAra karane kI bhAvanA prastuta kI to unhoMne isakA bahuta virodha kiyA aura siMhanI kI taraha dahAr3ate hue kahA ki mahArAja ko bhI dekha lUMgI aura tumheM bhI / yaha kahate hue vaha sthAna se calI gyiiN| dUsare dina maiM sthAnaka gayI to zrI mAdhavaprasAdajI zAstrI ma. sA. ko adhyayana karA rahe the| lagabhaga cAra baje acAnaka ur3ada, rAI aura aisI hI anya vastue~ paryApta mAtrA meM ma0 sA0 ke Upara girI aura sAre cauka meM phaila gyiiN| itane meM merI kAkIjI rote hue Ae aura kahane lage ki Apane siMghaNajI ko kyoM ruSTa kara diyA? maiM abhI zrIcanda ambANI ke ghara se pApar3a bela kara pA rahI haiN| unase siMghaNajI ne kahA hai yadi tIna dina meM zrI umarAvakuMvarajI kI lAza na nikale to merA nAma siMghaNa nahIM hai| pUjanIyA guruNI zrI saradArakuMvarajI ma. sA0 dUsarI maMjila para the| unakI AvAja bahuta jora se AI / zrI umarAvakuMvarajI ma. sA. kA kauna kyA bigAr3a sakatA hai ? hama loga yaha sunakara pASANa pratimAoM kI taraha sthira ho gaye / kucha bhI samajha meM nahIM A rahA thA ki kyA ho rahA hai ? mahAsatI zrI campAkuMbarajI ma. sA. kA kabhI kabhI mahAsatIjI zrI saradArakuMvarajI ma. sA. ke zarIra meM praveza ho jAtA thaa| taba Adhe ghaNTe ke lie bhUkampa Ane kI sI sthiti ho jAtI thii| isa ghaTanA ke dUsare dina zrImatI siMghaNajI kA goda liyA huA putra kImatI gahanoM kI peTikA lekara bhAga gayA aura sakhta bImAra ho gyaa| aisA lagA jo khAI vaha guruNIjI sA. ke lie khoda rahI thIM usameM svayaM hI gira pdd'ii| Azcarya to taba huA itanI kaTutA ugalane ke bAda bhI guruNIjI sA. zrImatI siMghaNa ke ghara agale dina hI mAMgalika sunAne evaM dhovana pAnI lene pdhaare| isIlie to kahA gayA hai 'santa hRdaya navanIta smaanaa|' isa ghaTanA se merI ma. sA. ke prati zraddhA aura bhI bar3ha gyii| saM. 2002 kA cAturmAsa Deha nAmaka grAma meM huaa| maiM cAra mahIne ApakI sevA meM rahakara Atmika sukha pAtI rhii| migasara sadI 3 ko pajanIyA garuNI zrI saradArakuMvarajI ma. sA. ko saMthArA pAyA aura vaha isa laukika saMsAra ko chor3akara calI gyiiN| isa ghaTanA se mahAsatI zrI arcanAjI ko itanA AghAta lagA ki vaha unheM eka pala ke lie bhI na bhulA pAIM / abhI ApakI Ayu lagabhaga 22 varSa kI hI

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dvitIya khaNDa | 218 thI aura bar3I guru bahana zrI jhamakU jI ma. sA. kI vRddhAvasthA thI, aisI sthiti meM tIna varSa taka ma. sA. kI sevA meM rhii| isa bIca maiMne Apake divyajIvana ko bahuta nikaTa se dekhA / ApakI prakRti kI eka-eka lahara alaukika hai, jise zabdabaddha nahIM kiyA jA sakatA / merI bhAvanA Apase dIkSA lene kI thI lekina isa janma meM yaha saubhAgya majhe prApta na ho skaa| merI yahI kAmanA hai ki agale janma meM maiM saMyama lekara AtmasAdhanA ke mArga para calUM / saMyama mArga para sadaiva Age bar3hane vAlI guruvaryA yuga-yugoM taka jJAna kI pyAsI jIvAtmA ko dharmAmRta pilAtI raheM, yahI merI kAmanA hai| kiztI ko kinArA 0 navaratanamala caurar3iyA merA pUrA parivAra (zAsanasevI svAmIjI zrI brajalAlajI ma0 sA0 evaM yuvAcArya zrI madhukaramunijI ma. sA. tathA) guruNIjI zrI umarAvakuMvarajI ma. sA0 'arcanA' ke prati sadaiva zraddhAvanata rahA hai / zraddhayA guruNIjI zrI arcanAjI ma0 sA0 ke mahAnatama guNoM ke viSaya meM pUjya mAtAjI se samaya-samaya para sunane ko milatA hai ki Apake nAma se aneka camatkAra hote haiN| yaha bAta mere svayaM ke anubhava se bhI puSTa ho jAtI hai| eka bAra maiM dukAna meM baiThA thaa| acAnaka tIna cAra AdamI chApA lagAne vAle A dhamake / (maiMne bahuta-bahuta koziza kI kAgajAtoM ko chipAne kI), magara maiM unheM chipA nahIM sakA aura ve pakar3e gye| korTa kesa bana gayA thaa| korTa bhI sAdhAraNa nahIM thA, sIdhA suprIma korTa meM kesa pahu~ca gayA / suprIma korTa meM kesa ko jIta pAnA mere lie asambhava thA / ATha dina ke bAda tArIkha thii| maiMne chaH dina to khuba daur3a-bhAga karake mantriyoM evaM bar3e-bar3e pratiSThita vyaktiyoM se samparka sAdhA, lekina kisI kA prayAsa isameM saphala nahIM ho sakA / isI cintA meM nimagna hokara maiM baiThA thA, ki itane meM mere mAtAjI evaM bar3I bahina ne Akara kahA, navaratana ! tuma eka bAra plena se ujjaina jAkara guruNI sA0 (arcanAjI ma. sA0) kI mAMgalika sunakara A jAo, tumhArA kAma zata-pratizata ho jAyegA / lekina maiMne apanI vivazatA vyakta karate huye kahA ki maiM isa samaya nahIM jA sagA kyoMki do hI dina kesa ke zeSa bace haiN| taba unhoMne salAha dI ki yadi tuma abhI nahIM jA sakate ho to kevala bolavA hI kara do ki "yadi kAma nipaTa jAyegA to maiM arcanAjI ma0 sA0 kI mAMgalika sunane jarUra ujjaina jaauuNgaa|" yaha bAta mere

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tapa kA teja nikharA /219 jaca gayI aura maiMne kahe anusAra zuddha mana se bolavA ko| pAThakagaNa ! Apako yaha jAnakara Azcarya hogA ki jyoMhI maiMne bolavA kI, usI samaya phona dvArA mAlUma huA ki yaha kesa nirasta kara diyA gayA hai / mAmalA sahaja hI nipaTa gyaa| mujhe pUrNa vizvAsa ho gayA thA ki yaha saba camatkAra ma0 sA0 zrI ke nAma kA hI hai aura maiMne usI kSaNa baiThakara guruNIjI ma. sA0 kI mAlA pherI aura usI dina zAma kI gADI se maiM ujjaina ke liye ravAnA ho gyaa| dUsare dina maiM ujjaina pahu~cA / ma0 sA0 zrI ke darzana kiye aura mere sAtha ghaTita sArI ghaTanA se ma0 sA0 zrI ko avagata karAyA, mAMgalika sunI aura maiM puna: madrAsa lauTa aayaa| Aja bhI mujhe zraddha yA guruNIjI zrI arcanAjI ma. sA. para asIma zraddhA hai jise maiM zabdoM meM abhivyakta nahIM kara sakatA huuN| zraddhA ke phalasvarUpa meM prati guruvAra ko akhaNDa mauna rakhatA hU~ kyoMki ma0 sA0 zrI bhI guruvAra ko hI mauna rakhate haiN| mere choTe bhAI subhASa ko bhI ma. sA. zrI ke prati dRr3ha zraddhA hai| vaha to kahatA hai " maiM jisa dina ma0 sA0 zrI kI mAlA pherakara dukAna jAtA hU~ to usa dina bahuta acchI kamAI hotI hai aura kabhI kisI dina kucha kAryavaza yA anya kAraNoM se mAlA nahIM pheratA hU~ to usa dina to khAlI baiThA-baiThA hI thaka jAtA huuN|" __isa prakAra zraddhayA guruNIjI zrI arcanAjI ma. sA. ke prati eka do kI nahIM varan sampUrNa parivAra ke sadasyoM kI ananya AsthA hai, maiM apane parivAra kI tarapha se zAsanadeva se yahI prArthanA karatA hU~ ki Apa dIrghAyu hokara jina-zAsana kI sevA karate rheN| sAtha hI hamAre parivAra para ApakA AzIrvAda sadaiva banA rhe| tapa kA teja nikharA / nirmalAdevI jhAmaDa parama pUjyA guruNIjI zrI umarAvakuMvarajI ma. sA. 'arcanA' ko nikaTatA se dekhane kA suavasara mujhe merI bahina hemalatA (jo vartamAna meM ApazrI kI hI suziSyA sAdhvI hemaprabhA hai) kI dIkSA mahotsava para prApta huA thaa| maiM usI samaya se Apase bahuta prabhAvita thii| ___ san 1985 kA cAturmAsa ApazrI kA ujjaina thA / Apa kAphI asvastha hote hue bhI manobala kI dRr3hatA se indaura se ujjaina pdhaare| vihArayAtrA meM sAtha rahane kA mujhe yaha sundara avasara prApta huA thaa| ASADha suda tIja kA ma0 sA0 zrI kA nagara meM maMgala praveza thA / usa vizAla julUsa meM bhAga lene kA bhI saubhAgya prApta ho gayA thaa| Usinaw.jainelibrary.org

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"dvitIya khaNDa | 220 mujhe tapasyA karane kA bahuta zauka thA aura icchA bhI yahI rahatI thI ki maiM lambI-lambI tapasyA karUM / lekina upavAsa, bele ke dina hI svAsthya bigar3a jAtA thA aura mujhe tIsare dina nahIM cAhate hue bhI pAraNA karanA hI par3atA thaa| isa bAra jaba hama ma0 sA0 zrI kI sevA se puna: madrAsa lauTa rahe the, taba maiMne mana meM vicAra kiyA ki ma0 sA0 zrI mujhe aisI mAMgalika pharamAveM aura zakti pradAna kareM ki maiM 11 kI tapasyA nirvighna pUrNa kara sakU~ / ma0 sA0 zrI ne mAMgalika pharamAyI aura hama madrAsa lauTa aaye| caumAsI cavadasa ko maiMne ma0 sA0 zrI kA dhyAna karake upavAsa kiyA, dUsare dina belA, isa prakAra kramazaH 11 kI tapasyA kara lii| sabhI parivArajana Azcarya karane lage ki kabhI telA na karane vAle ne 11 kaise kara liye ? lekina jaba maiMne ma0 sA0 zrI ke mAMgalika kA prabhAva batAyA to sabhI sadasya prasannatA se phUle nahIM samAye / / mere patideva bhI ApazrI se bahuta prabhAvita haiN| ApazrI kA zubha sAnnidhya pAkara, sadupadeza sunakara unakI prakRti meM dina-rAta kA antara A gayA hai / prativarSa cAhe kahIM bhI kyoM na hoM, ve niyamita rUpa se ma0 sA0 zrI ke darzana karate haiN| virAsata meM milI zraddhA 0 dulIcanda coraDiyA, madrAsa parama prasannatA kA viSaya hai ki mujhe pUjya guruNIjI zrI mAlavajyoti zrI arcanAjI ma0 kI sevA evaM darzanoM kA lAbha milatA rahatA hai, aura unake jIvana sambandhI aneka viSayoM kI jAnakArI hai, una sabako batA pAnA sambhava nahIM hai lekina eka AzcaryakArI bAta mujhe bAra-bAra yAda AtI hai, merA pautra anilakumAra jisako ma0 zrI dhannA seTha kaha kara pukArate haiM vaha bahuta bAra svapna meM bhI ma0 zrI kA nAma lekara bolatA rahatA hai aura subaha uThatA hai taba kahatA hai ki Aja mujhe miThAI nahIM khAnA, kabhI kahatA phala nahIM khAnA / kabhI kucha to kabhI kucha chor3atA rahatA hai aura kahatA hai ki zrI arcanAjI ma0 ne mujhe niyama dilavAye haiN| mujhe pUrNa santoSa hai ki hamAre gA~va meM dIkSita pUjya guruNI ma0 kA prabhAva hamAre para to hai hI lekina hamAre baccoM para bhI yathAvata hai| samAdara ke sAtha merI hRdaya kI maMgala kAmanA hai ki pUjya ma0 zrI dIrghajIvI hokara jana jAgRti kA sandeza dete rheN|

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zraddhAnata sira / tejarAja coraDiyA, madrAsa atyanta harSa ke sAtha maiM apane hRdayagata bhAvoM kovyakta kara rahA huuN| pUjya guruNI zrI arcanAjI kI dIkSA hamAre gA~va nokhA meM huI aura vaha bhI pUjya pitAjI zrI hIrAlAlajI coraDiyA kI sadamehanata se / ApakI AjJA prApti meM bahata kaThinAI kA sAmanA karanA par3A / pramukha rUpa se mere pitAjI sahita 11 sadasyoM kA ziSTamaNDala dorAI gA~va (ajamera) gayA aura bahuta muzkila se dIkSA ke do dina pUrva prAjJA likhavAI gii| usa samaya janatA meM bahuta joroM se carcA thI ki yaha bAI 6 mahIne bhI saMyama kA pAlana nahIM kara sakatI / kAraNa ki avasthAnusAra caMcalatA jo thI, para Aja hameM garva hai ki ApakI caturdika kIrti kamanIya rUpa se parivyApta hai| __ hama apane Apako dhanya samajhate hue hRdaya kI zata zata - zubha kAmanAyeM isa maMgala utsava para preSita karate haiN| suyoga se svAsthyalAbha 0 kamalA devI nAhara, ajamera mujhe hArdika prasannatA hai, pUjya guruNIjI zrI arcanAjI ma. sA. ke abhinandanagraMtha meM apane mana ke bhAvoM ko likhane kA saavasara milaa| unakI kRpA se maiMne svAsthya lAbha kiyA, vaha mere lie jIvana kI apUrva ghaTanA hai / caudaha varSa taka maiM bahuta hI bhayaMkara roga se parezAna rahI, ghabarAhaTa aura dimAga kI zUnyatA, bebhAnI aura bhI aneka rogoM se grasta rahI, nAnA prakAra ke upacAroM se bhI koI lAbha nahIM huaa| san 1982 ke cAturmAsa kA lAbha hamAre ajamera saMgha ko milaa| merI bhavAjI zrI ummedakuMvarajI ma. sA0 ne pUjya guruNIjI kA mAMgalika sunane ke lie preraNA dii| maiM niyamita rUpa se maMgalapATha sunatI rahI, aba maiM pUrNa svastha huuN| yaha camatkAra sAdhanAmaya jIvana ke maMgalapATha kA hI samajhanA caahie| __maiM vIra prabhu evaM pUjya jayamalajI ma. se maiM prArthanA karatI hU~ ki mahArAja zrI kI sAdhanA meM zakti pradAna kareM, jisase aneka zraddhAluoM ko zAnti mile / wiharijainelibrary.org

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ma jhe merA sambala milA 0 mizrImala telI, kucerA merA parama saubhAgya rahA hai ki maiM pUjya gurudeva svAmIjI zrI hajArImalajI ma0, zrI brajalAlajI ma0 evaM yuvAcArya zrI madhukarajI ma0 kI sevA meM varSoM taka rahA, unake svargavAsa ke bAda meM mere ko bahuta bar3A sadamA lagA, eka taraha se maiM TUTa hI gayA thA, lekina dayAmUrti mahAsatIjI zrI arcanAjI ne mujhe bar3I AtmIyatA ke sAtha kahA ghabarAne kI koI bAta nahIM hai jisa prakAra guru ma0 kI sevA meM rahate the usI prakAra hamAre pAsa rho| aba maiM mahAsatIjI kI sevA meM hU~ / sevA ke phalasvarUpa mere kamara kA, ghuTanoM kA, sira kA darda bhI bilakula jAtA rahA / maiM hamezA pUjya guruNIjI kI sevA meM raha kara 3-4 sAmAyikeM va cauvihAra karatA huuN| merA jIvana isI taraha zAnti se bIte aura ApakI kRpA banI rhe| sote ko jagAye / zrImatI kaMcanadevI mehatA, madrAsa mujhe hArdika prasannatA hai ki parama pUjyA guruNIjI zrI umarAvakuMvarajI ma. sA0 "arcanA" kA abhinandana-grantha prakAzita hone jA rahA hai| maiM apane Apako saubhAgyazAlinI samajhatI hU~ ki, mahAn guNoM ke bhaNDAra yazasvI tapasvI pUjyA guruNIjI ma. sA. zrI ke darzanoM kA lAbha mujhe kaI bAra prApta huaa| isa bIca mujhe kaI anubhava hue, jo Apa zrI se sambandhita haiN| san 1984 kI bAta hai| cAturmAsa ke samaya merI tIvra icchA huI ki maiM koI bar3I tapasyA kruuN| lekina mere zarIra se asvastha hone ke kAraNa koI bhI parivArajana mujhe tapasyA karane nahIM de rahe the| mere do bar3e peTa ke Aparezana ho cuke the, jisase maiM marate-marate bacI huuN| isa kAraNa sabhI mere tapasyA karane se nAkhuza the| __ maiM bhI apanI icchA ke kAraNa vivaza thii| maiMne zraddhayA guruNIjI ma. sA. zrI kA nAma smaraNa kara jaise taise telA kara liyaa| maiM yaha bhI nahIM cAhatI thI ki merI tapasyA ke kAraNa ghara, parivAra meM kisI prakAra kA kleza ho athavA koI kalaha ho, ataH maiMne tele ke dina yaha nizcaya kiyA ki dUsare dina mujhe pAraNA kara .

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dharma ArAdhanA kA phala / 223 lenA cAhie / lekina usI roja kI madhyarAtri meM, svapna meM mujhe zraddha eyA guruNIjI ma0 sA0 zrI ke darzana hue, jo ha~sate hue mujhe 9 lADU bheMTa kara rahe haiM aura yaha kaha rahe haiM, "kaMcana bAI ! tuma Digo mata aura ghabarAo mt| tuma tapasyA meM Age bar3ho, maiM tumheM sAtha duuNgii| tumhAre zarIra para isa tapasyA kA koI asara par3ane vAlA nahIM hai, tumhArI tapasyA sukhapUrvaka pUrNa hogI / " sahasA maiM nIMda se cauMka par3I aura yaha dRr3ha nizcaya kiyA ki maiM kala pAraNA nahIM karU~gI, maiM Age baDhUMgI / dUsare dina sabhI parivArajanoM ne bArI-bArI se pAraNa karane ko kahA, lekina maiMne sabhI ko dRr3hatApUrvaka kahA - maiM Age tapasyA karU~gI, aura usase mere zarIra ko bhI kucha bigar3ane vAlA nahIM hai / merI dRr3hatA ke sAmane sabhI jhuka gaye aura merI 9 kI tapasyA bhI sAnanda sampanna huI / yaha saba prabhAva pUjyA guruNIjI ma0 sA0 zrI kA hI hai / (ii) merI bar3I putrI ( pinTu ) ko bahuta hI choTI avasthA meM sAMsa uThane kI bImArI ho gaI thI / isa kAraNa mujha bahuta cintA thI / eka dina mujhe sahasA pUjyA guruNIjI ma0 sA0 zrI ke mAMgalika kA camatkAra smaraNa ho AyA / maiM pinTu ko indaura - ( zraddhayA guruNIjI ma0 sA0 zrI kI sevA meM) le gaI aura ma0 sA0 zrI kA mAMgalika sunavAyA / karIba 15 dina meM use sAMsa kI bImArI se zAnti mila gaI / isase usameM aisI zraddhA jamI ki anya kisI bImArI hone para use kucha davA dene para vaha ekadama manA kara detI hai aura dRr3hatA se kahatI hai "maiM guruNIjI ma0 sA0 zrI kI kRpA se hI ThIka hoU~gI / " isa prakAra zrApazrI kI mahimA kA kyA varNana kiyA jAya ? prApazrI dayA ke sAgara haiM tathA saralatA, sahiSNutA evaM karuNA kI sAkSAt pratimUrti haiM / maiM apane parivAra kI tarapha se ApakI dIrghAyu hone ke sAtha svastha rahane kI maMgala kAmanA karatI hU~ / jaba tyAga pratyAkhyAna pUrvaka dharmasAdhanA ne pArivArika saMkaTa TAla diyA. dharma ArAdhanA kA phala D komala jaina, ajamera maiMne vAtsalya vAridhi, kAzmIra-pracArikA zraddhayA guruNIjI zrI umarAvakuMvarajI ma. sA0 'arcanA' kA pratyakSa prabhAva dekhA hai / jaba 1982 meM lAkhana koTar3I mahAvIra bhavana meM cAturmAsa thA, to hama patipatnI ne apanI vyathA sunAI / vyathA yaha thI ki jo merI kapar3e kI dUkAna thI

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dvitIya khaNDa | 224 usameM rakhe hue pratyeka thAna meM hamezA hajAroM jIva hare raMga ke evaM do-tIna inca ke patA nahIM kahA~ se kaise A jAte the ? svAsthya bhI hamArA giratA jA rahA thA / hara taraha se ghara meM azAnti kA vAtAvaraNa phailA huA thaa| lekina ma0 sA0 zrI ke batAye anusAra hamane tyAga-pratyAkhyAna pUrvaka dharma-pArAdhanA kii| pariNAmasvarUpa mahIne ke andara-andara saba kucha ThIka ho gyaa| hama tAjindagI ma. sA0 zrI ke AbhArI raheMge aura unake batAye huye dharmapatha para calate rheNge| maiM zAsanadeva se ma. sA. zrI kI dIrghAyu ko maMgala kAmanA karatA huuN| jaba bhagavAna pArzvanAtha stotra aura mahAsatIjI ke AzIrvAda se upadrava zAnta ho gaye. stotrapATha kA atulanIya prabhAva ] ema0 ke0 jaina, ajamera maiMne pUjyA mahAsatIjI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke madArageTa meM prathama bAra darzana kiye| sAtha hI apanA du:kha bhI batAyA ki merI patnI ko rAtri meM banda daravAje se koI ajJAta zakti uThAkara le jAtI hai aura aisI jagaha DAla detI hai jahA~ se DhUMDhanA hamAre liye muzkila ho jAtA hai / yahA~ taka ki tijorI meM se rupaye evaM jevara bhI cale jAte haiN| mere pitAjI evaM bhAI ke dimAga kA santulana bhI bigar3A huA hai| hamArA parivAra atyanta duHkhI evaM parezAna hai| ma0 sA0 zrI ne mujhe bhagavAn pArzvanAtha stotrapATha karane ke liye kahA / jo vidhi ma0 sA0 zrI ne batAI usI vidhi se maiM karatA rhaa| thor3e dinoM ke bAda hI vaha upadrava zAnta ho gayA / hamAre mana meM dharma ke prati aTUTa AsthA jama gii| niyama ke sAtha hamezA dharmArAdhanA evaM bhagavAn pArzvanAtha kA japa karatA huuN| sAtha meM ma0 sA0 zrI kA upakAra bhI mAnatA huuN| maiM zAsanadeva se yahI prArthanA karatA hU~ ki ApakA sAdhanAmaya jIvana sadaiva pragati kI ora agrasara hotA rahe /

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santoM ke AzIrvAda se mana ke vikAra hI nahIM tana kI vyAdhiyAM bhI dUra ho jAtI haiM. navakAra mantra kA phalita 0 vimalA jaina, indaura mujha nirAvalamba ko sahArA dekara mahAsatIjI ne jo merA upakAra kiyA use maiM kabhI nahIM bhUla sktii| mere sIne meM bar3I-bar3I gA~The ho gaI thIM jinake kAraNa mujhe asahya pIr3A hotI thii| indaura, ujjaina Adi ke prasiddha DAkTaroM aura hakImoM se maiMne upacAra karAyA lekina koI lAbha nahIM hyaa| hamane DAkTaroM kI rAya ke anusAra vellara jAkara Aparezana karAne kA nizcaya kara liyaa| vellUra jAne se eka dina pahale ujjaina se mere pitA zrI basantIlAlajI sAMveravAle mujhase milane ke lie Aye aura eka bAra jAnakInagara calakara paraduHkhakAtara mahAsatI zrI umarAvakuMvarajI 'arcanA' ma0 sA0 ke darzana evaM mAMgalika lAbha lene kA Agraha kiyaa| unheM pUrNa vizvAsa thA ki mahAsatIjI kI anukampA se merI bImArI ThIka ho jAyegI / mahArAja zrI ke darzana karate hI mujhe sukhada anubhUti huI / ma0 sA0 ne mujhe mAMgalika sunAyA tathA navakAra mantra evaM jayamalajI ma. sA0 kA jApa karane ke lie kahA / ma0 sA0 zrI ke kathanAnusAra maiMne ghara Akara jApa kiyA, usa rAta mujhe bahuta dinoM bAda ArAma kI nIMda aayii| merI antarAtmA mujhe bAra-bAra kaha rahI thI ki mahAsatIjI kI kRpA se avazya hI niroga ho jAU~gI / maiMne vellara jAne kA vicAra sthagita kara diyaa| maiM pratidina jAnakInagara jAkara mAMgalika sunane aura jApa karane lgii| adbhuta camatkAra thA, kucha hI dinoM pazcAt gA~The ThIka ho gaIM / DAkTaroM ke lie yaha hairAnI kA viSaya thA / antima sA~soM taka mere manarUpI sAgara meM guruNIjI sA0 ke prati zraddhArUpI lahareM taraMgita hotI rheNgii| maiM mahAsatIjI ke caraNoM meM koTi-koTi vandanA karatI huuN| navakAra mantra ke jApa se du:kha aura roga ke bandhana kaTa jAte haiM, eka zrAvaka kI lekhinI se isI anubhUta satya ko abhivyakti. kATe duHkha ke bandhana / phatahalAla jaina, jAvarA yaha mere lie saubhAgya kA viSaya hai ki mahAsatI zrI 'arcanA' jI kI sAdhanA ke pacAsa varSa pUre hone ke upalakSa meM mujhe apane saMsmaraNa likhane kA avasara milaa| merI putravadhU zrImatI kusuma ke sIne meM eka bahuta bar3I gA~Tha ho gaI thI jisase hama sabhI bahuta parezAna ho gye| DAkTaroM ne keMsara kI saMbhAvanA bhI vyakta kI thI / antaH preraNA se maiM mahAsatI 'arcanA' jI ke sudarzanArtha khAcarauda jA pahu~cA aura bImArI ke viSaya meM unheM batA diyaa| yaha bhI kahA ki sambhavataH Aja hAspiTala meM eDamiTa !!

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dvitIya khaNDa | 226 karAne ke lie merI anupasthiti meM le gaye hoM / merI A~kheM nama ho gayI thIM / ma0 sA0 zrI ne AtmIyatA ke sAtha dhairya baMdhAte hue kahA, 'vizvAsa rakho saba ThIka ho jaayegaa|' ma0 sA0 ne navakAra mantra ke jApa kI jo vidhi batAI thI, use zraddhApUrvaka dhyAna meM rakhakara maMgalapATha sunakara jAvarA A gye| mujhe aTa vizvAsa thA ki nizcita lAbha hogA / DAkTara se anurodha kara maiMne Aparezana kucha dina ke lie sthagita karavA diyaa| lagabhaga ATha dina meM hI navakAra mantra ke jApa se nAraMgI jitanI gA~Tha choTI sI raha gaI / isI antarAla meM maiM tIna bAra ma0 sA0 kI sevA meM pahuMca cukA thaa| AzAtIta lAbha hone para maiM zrImatI kusuma ko lekara saparivAra ma0 sA0 ko sevA meM upasthita huaa| zrImatI kusuma aba bilkula svastha haiM / mahAsatIjI ke prati merA hRdaya zraddhA se prAplAvita hai| yadi navakAra maMtra kI zakti ke sAtha santoM kA AzIrvAda bhI ho to asAdhya roga bhI binA kaSTa die dUra ho jAte haiM. maiMne bhI sunA mAMgalika C. ku. nirmalA surANA, ajamera mahAsatI umarAvakuMvarajI 'arcanA' ma0 sA0 kA nAma lete hI unake dvArA kiye gaye aneka upakAroM kI smRti mana meM ubhara AtI hai / maiM udara kI asahya pIr3A se grasta thI / bahuta se DAkTara, vaidya aura hakImoM se upacAra karAyA parantu koI lAbha nahIM huaa| kaI bAra aspatAla meM bhI dAkhila huI lekina 'marja bar3hatA gayA, jyoMjyoM davA kI' kahAvata caritArtha huii| rAtri meM duHsvapna bhI ghere rhte| mere pitAjI majhe zrI 'arcanA' jI ma. sA. ke pAsa le gye| ma0 sA0 ne mujhe navakAra maMtra kA jApa karane ke lie kahA aura mAMgalika sunaayaa| navakAra maMtra aura mAMgalika kI zakti se merI bImArI samUla naSTa ho gayI / merI mAnyatA hai ki pavitra jIvanapatha para calane vAle santoM ke AzIrvAda meM aneka upalabdhiyA~ hotI haiN| maiM ma0 sA0 zrI ke dIrgha jIvana kI maMgalakAmanA karatI huuN| anUThI AbhA - ugamakuMvara mehatA, kizanagar3ha adhyAtmayoginI kAzmIra-pracArikA zrI umarAvakuMvarajI 'arcanA' ma0 sAla ke alaukika vyaktitva evaM bhAvapravaNa vAkzakti ne jaina, ajaina sabhI ko sammohita kiyA hai / kizanagar3ha kA to kaNa-kaNa Apake prabhAva se upakRta hai| sabhI loga vismita ho gaye jaba nagara ke muslima bhAiyoM aura zrI jAlima bAbU sTezana mAsTara ne Apake kizanagar3ha cAturmAsa ke lie satyAgraha kiyaa| kizanagar3ha meM paraspara Jain Educatio international

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A~khoM dekhA satya | 227 manomAlinya ke kAraNa sattAIsa sthAnaka vivAda kA viSaya bane hue the aura unameM tAle lage hue the| isa vivAda ko nipaTAne kA kaI prAcAryoM, upAdhyAyoM aura muniyoM ne prayAsa kiyA lekina ve saphala nahIM ho sake / mahAsatIjI samvat 2025 meM cAturmAsa hetu kizanagar3ha padhAre to unhoMne sarvaprathama yahI upadeza diyA 'mana ke darpaNa para par3I dhUla ko paraspara prema tathA sadbhAvanA se sApha kro|" maiM aura zrI dharmIcandajI modI ne to yahA~ taka kaha diyA thA ki hamAre marane ke bAda hamArI rAkha bhI ur3akara una sthAnakoM meM nahIM jaayegii| mahAsatIjI jisa makAna meM Thahare the, vahA~ unake vyAkhyAna sunane ke lie sabhI loga samasta bheda-bhAva bhulAkara jAte the / eka dina vyAkhyAna ke bAda ma0 sA0 ne donoM pakSa ke logoM ko bulaayaa| unhoMne pA~ca minaTa taka mauna rakhakara iSTa kA smaraNa kiyA aura sabhI ko bahuta prema aura sadbhAva se kucha isa taraha samajhAyA ki logoM ke hRdaya parivartita ho gye| donoM pakSoM ke logoM ne ma0 sA0 ko AzvAsana diyA hama Aja se sabhI vivAda samApta kara samajhautA karate haiN| sthAnakoM ke tAle khola diye gye| saMgha meM khuzI kI lahara chA gayI / isa prasannatA meM jalase kA Ayojana bhI kiyA gayA / utsAhapUrvaka isa prema milana kA sArA zreya mahAsatI 'arcanA' jI ko hI jAtA hai jinake anUThe prabhAva ke binA yaha kArya saMbhava na ho pAtA / isake cAra pA~ca dina bAda hI merI patnI ko pratyakSa rUpa se svargIya mahAsatI zrI saradArakuMvarajI ke darzana hae aura unhoMne kahA 'abhI to amaru kI bahuta khyAti hogii|' prAja ma. sA. kA yazogAna sunakara hamArA hRdaya khuzI se phUlA nahIM samAtA / ve sudIrghajIvana meM dharma kI patAkA phaharAte raheM, yahI hamArI maMgalakAmanA hai| jo jinazAsana kI zaraNa meM A jAte haiM unheM garma havAe~ bhI nahIM lagatI. A~khoM dekhA satya 0 zikharacanda bAphanA, jAnakInagara indaura zramaNIratna mahAsatI umarAvakuMvarajI 'arcanA' ma0 sA0 jaba jAnakInagara padhAre to logoM ke hRdaya meM prasannatA aura utsAha kA sAgara umar3a pdd'aa| Apake pravacana kA eka-eka zabda zrotAoM ke hRdaya meM utara jAtA hai| pravacana ke saMcAlana kA kArya mujhe sauMpA gayA thaa| aApake pravacana sanakara loga grApake nirdezoM ko jIvana meM caritArtha karane kA saMkalpa kara lete the| maiMne pApake camatkArapUrNa vyaktitva ke bAre meM kaI logoM se sunA thaa| eka ghaTanA ke bAda Apake prati mere hRdaya meM zraddhA aura bhI dRr3ha ho gyii| eka bAra dAla-mila meM arddha-rAtri ke samaya bhayaMkara Aga laga gyii| maiMne eka dina pahale Der3ha lAkha rupaye ke bAradAne kharIda kara mila meM rakhe the| Aga lagane kI sUcanA pAte hI mere pairoM tale jamIna khisaka gyii| maiM jaise hI mila kI tarapha jAne ko taiyAra huA, merI mAtAjI zrImatI vdivw.jainelibrary.org

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dvitIya khaNDa / 228 kelIbAI ne kahA-'ghabarAno mata ! mahAsatIjI zrI arcanAjI kI kRpA se koI hAni nahIM hogI, tuma pUjya jayamalajI ma. sA0 tathA arcanAjI ma. sA. kA nAma japate jaao|' nAma kA jApa karate hI mujhe jaise paMkha laga gaye aura maiM palaka jhapakate hI mila taka jA pahu~cA / maiM yaha dekhakara hairAna thA ki thor3I dera pahale jo lapaTeM hamAre mAla kI ora bar3ha rahI thI, dekhate hI dekhate ve viparIta dizA meM badala gii| pUrI mila jalakara rAkha ho gaI, para merA mAla jyoM kA tyoM baca gyaa| mere pAsa guruNIjI sA0 ke prati zraddhAsikta bhAvoM ko vyakta karane ke lie koI zabda nahIM haiN| Apake mAMgalika ke prabhAva se hI mere pitA zrI nemIcandajI bAphanA aura unake sAtha yAtrA kara rahe zrI bAdalacandajI mehatA kAra durghaTanA se aise baca gaye jaise koI mauta ke muMha meM jAkara lauTa aaye| jisa dina vaha jAnakInagara se mAravAr3a ravAnA ho rahe the, ma0 sA0 ne kahA thA 'kyA Apa do dina bAda nahIM jA sakate / ' pitAjI ne kahA- 'bAdalacandajI sA0 ko bahuta hI Avazyaka kArya hai, ataH jAnA jarUrI hai / antata: ma. sA0 kA mAMgalika sunakara va unake caraNoM meM vandanA kara ve ravAnA ho gaye / lauTate samaya kAra eka bahata baDe per3a se TakarAyI aura U~cI uchalakara bahata gahare khaDDhe meM gira gayI, parantu kAra meM baiThe mere pitAjI, zrI bAdalacandajI aura DrAivara baca gaye / mere pitAjI isakA zreya guruNIjI sA. ke mAMgalika ko hI dete haiN| unakA kahanA hai ki pavitrajIvana vyatIta karane vAle saMtoM ke AzIrvAda se vipatti Tala jAtI hai| durghaTanAgrasta kAra ko dekhakara loga vismita the ki isameM saphara karane vAle kase baca gaye / hamane jaba ma0 sA0 zrI ke caraNoM meM jAkara vandanA kI to unhoMne zAnta bhAva se itanA hI kahA 'jaba apanA upAdAna sahI hotA hai to nimitta bhI acchA mila jAtA hai|' mahArAja zrI kA varadahasta sadaiva hamAre sira para banA rahe, yahI hamArI maMgalakAmanA hai / baMjara cale kisI 4 tar3aphate haiM hama amIra, sAre jahA~ kA darda, hamAre jigara meM hai| sunA jaisA pAyA 0 zrImatI sudhA jaina, indaura __ maiM madrAsa se jAnakInagara apane mAyake pAyI huI thii| maiMne sahaja rUpa meM sabhI ke hRdaya meM pratiSThita ho jAne vAle guruvaryA zrI umarAvakuMvarajI 'arcanA' ma0 sA0 ke viSaya meM aneka logoM se sunA thaa| mere lar3ake kI eka A~kha kI putalI jise kAlI kikI kahate haiM, vaha bilkula dikhAI nahIM detI thii| sirpha sapheda koyA hI najara AtA thaa| madrAsa aura indaura ke bar3e-bar3e DAkTaroM se ilAja karAyA parantu koI lAbha

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bAbajI kI kRpA akathanIya hai / 229 nahIM huyA / mere putra ko ma0 sA0 ne jaba vAtsalyamaya dRSTi se dekhA aura kahA 'tuma / ThIka ho jaaoge|' to merI AtmA se AvAja AI ki vaha avazya hI ThIka ho / jAyegA / maiM use lekara guruNojI sA0 kI sevA meM jAtI aura bacce ko mAMgalika . sunavAtI / dhIre-dhIre A~kha kI putalI yathAsthAna A gii| isake lie ma0 sA0 kA kina zabdoM se AbhAra vyakta karUM / maiM jIvana bhara inakA upakAra nahIM bhUla sakU~gI / maiM ma. sA. ke nirdezAnusAra nitya niyama mAlA, dhyAna Adi karatI huuN| palakeM banda karate hI unakA divya rUpa sAmane A jAtA hai / sadaiva bhaktoM ke hRdaya meM rahane vAlI mahAsatIjI ke sudIrgha jIvana kI maiM manokAmanA karatI huuN| pita-mAta sahAyaka svAmI sakhA banakara guruNIjI sA0 jIvana ke kaSTa harate haiM. bAbajI kI kRpA akathanIya hai 0 zrImatI padamakuvara, gAguDI maiM mahAsatI zrI umarAvakuMvarajI ma. sA0 kA bar3A upakAra mAnatI huuN| hamAre gAMva meM vaiSNava logoM kA padArpaNa hotA hI rahatA hai lekina jaina santa sAdhvI kA prAgamana kabhI nahIM huA thaa| apane ThikAne meM hama loga zrI sukharAmajI mahArAja kI vANI par3hA karate haiM, jinhoMne birAhI gAMva meM aThAraha varSa eka hI Asana para tapasyA kI thii| sukharAma bAbajI jinake prabhAva se hameM AtmajJAna huA thA unhoMne 33000 padoM kI racanA kI thI, inake saMgraha ko hama vANI kahate haiM aura aba taka vANI ko presa meM chapavAne kI manAhI hai| vANI ke AdhAra para aneka santa aura gahasthoM ko AtmajAgati haI aura unakI samAdhi lagane lgii| hamArI vANI meM tIrthaMkaroM, mahAvideha kSetra, kevalajJAna va pA~ca jJAna Adi kA varNana AtA hai| jainadarzana se sambandhita aneka tattva hamArI samajha meM nahIM Ate the| mahAsatI zrI umarAvakuMvarajI 'arcanA' ma. sA. eka bAra hamAre gA~va ke bAhara pyAU para rAtrivizrAma ke lie virAje / vaha kucerA se vihAra kara mer3atA padhAra rahe the / gA~va meM jaba hamako jJAta huA, sabhI ThakurAniyA~-ThAkura Adi Traka bhara ma0 sA0 ke darzana karane phuNce| rAta ko bAraha-eka baje taka jJAna-carcA calatI rahI aura hamAre mana meM baDI jijJAsA huI vANI kA artha ma0 sA0 se samajhe / hamArI prAgraha bharI vinatI svIkAra karake ma0 sA0 zrI hamAre gA~va meM padhAre / pUrA gA~va Apake pravacanoM se bahuta prabhAvita huA / hama mer3atA taka paidala yAtrA meM ma0 sA0 ke sAtha rahe / jaba jaba bhI samaya milatA, jJAna-dhyAna sambandhI carcAyeM calatI rahatI thiiN| Jainelibrary.org

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P4 dvitIya khaNDa | 230 hamAre parivAra meM pIhara va sasurAla pakSa meM kaIyoM ko dhyAna-samAdhi lagatI hai aura aneka prakAra ke anubhava bhI hote haiM lekina merI prabala icchA hote hue bhI kucha bhI prApta nahIM huA / eka bAra mere antar meM aisI AvAja AyI ki tumheM jo samAdhi lagegI vaha pUjya zrI umarAvakuMvarajI 'arcanA' ma0 sA0 ke dvArA hI lgegii| taba se maiM niSThA ke sAtha barAbara bAbajI kI sevA meM hAjira hotI rahatI hU~ aura bAbajI ne bhI hamArI vinatI svIkAra karake tIna bAra hamAre gA~va meM padhArane kI kRpA kI aura unhoMne jainadharma sambandhI jJAna hamako acchI taraha samajhAyA / ma0 sA0 zrI kI kRpA se indaura ke bAda meM merI dhyAna samAdhi acchI taraha se lagane laga gaI hai / maiM pUrI rAta eka Asana para baiTha sakatI huuN| usa apUrva prAnanda kA varNana karanA sambhava nahIM hai| yaha maiM apanA saubhAgya mAne yA ma0 sA0 zrI kI kRpA, kucha samajha meM nahIM AtA; lagatA hai tarAjU ke donoM palar3e barAbara haiN| hRdaya kI yaha tamannA hai ki ApakA sAtha janma-janma taka milatA rahe aura maiM isI prakAra dhyAna samAdhi meM lagI rhuuN| mere divaMgata devarajI zrImAn govindasiMhajI kI pA~ca-chaH sAla kI bAlikA, jisakA nAma pUrNimA hai, usako mahAsatIjI ke prAyaH svapna meM darzana hote rahate haiM aura vaha hama logoM ko saba batA detI hai| vihAra ke bAre meM ki Aja ma0 sA0 ne kidhara vihAra kiyaa| unakI tabIyata Adi ke sambandha meM bhI barAbara batAtI hai / jaba hama patra dekara bAbajI se isake bAre meM pUchate haiM saba sahI evaM barAbara nikalatA hai| bAlikA kI vizeSatA hai ki vaha na kisI ke sAtha khAnA khAtI hai na hI sotI hai, adhikatara ekAnta meM hI rahatI hai / hama logoM ne ma0 sA0 se yaha pratijJA kara lI hai ki yaha Apake caraNoM meM dIkSita honA cAhe to hama manA nahIM kareMge / bAbajI kI kRpA se hamAre guru mahArAja zrI gulAbadAsajI ke kaI ziSya jaise zrI pA~cArAmajI ma. sA0 Adi santa jainapaddhati se sAdhanA karate haiN| pairoM meM jUte nahIM pahanate, paidala yAtrA karate haiM, kisI strI ko sparza nahIM karate haiM, rAtri ko bhojana nahIM karate haiM aura bhI aneka jainadharma ke niyamoM kA pAlana karate haiN| zrI muktirAmajI, zrI mRgArAmajI, zrI bhaktirAmajI, zrI harinArAyaNajI aura zrI bhagavAnadAsajI Adi kI mahArAja sA0 zrI 'arcanAjI' ke prati ananya bhakti evaM zraddhA hai / sabhI santoM kI hamAre gA~va ke prati bar3I kRpA hai| isI kAraNa isa gA~va ko rAmanagarI kahakara pukArate haiM / maiM apane hRdaya kI zraddhA kA zabdoM se varNana nahIM kara sktii| hama sabhI gAguDI nivAsiyoM kI bhagavAna se prArthanA hai ki ma. sA. 'arcanA' jI dIrghAyu hoM aura hamAre jaise jIvoM ko sanmArga ko ora pravRtta karate rheN| O

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pUjanIyA mahAsatI zrI umarAvakuvarajI ma. sA0 ke varSAvAsa vi. saM. sthAna vi. saM. sthAna 1. 1995 byAvara 2.. 2014 jodhapura 2. 1996 Deha 21. 2015 jayapura 3. 1997 pAlI 22. 2016 ludhiyAnA 4. 1998 kaDalu 23. 2017 jammU 5. 1999 bhaMvAla 24. 2018 jagAdharI 6. 2000 nyAvara 25. 2019 dillI 7. 2001 nAgaura 26. 2020 mahAmandira 8. 2002 27. 2021 rAyapura (mAravAr3a) 9. 2003 khajavANA 28. 2022 byAvara 10. 2004 nokhA (cAMdAvatA) 29. 2023 byAvara 11. 2005 bhaMvAla 30. 2024 haramAr3A 12. 2006 tivarI 31. 2025 kizanagar3ha 13. 2007 byAvara 32. 2026 ajamera 14. 2008 byAvara 33. 2027 vijayanagara 15. 2009 masUdA 34. 2028 nAthadvArA 16. 2010 ajamera 35. 2029 mahAmandira 17. 2011 pAlI 36. 2030 bilAr3A 18. 2012 vyAvara 37. 2031 mahAmandira 19. 2013 vyAvara 38. 2032 mahAmandira M ainelibrary.org

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dvitIya khaNDa / 232 sthAna sthAna vi. saM. 39. 2033 bi. saM. 46. 2040 nAgaura indaura (mahAvIra-bhavama) 40. 2034 dAdiyA 47. 2041 indaura (jAnakInagara) 41. 2035 vijayanagara 48. 2042 ujjaina 42. 2036 udayapura 94. 2043 khAcarauda 43. 2037 saradArapurA (jodhapura) 50. 2044 jAvarA 44. 2038 nokhA (cAMdAvatA) 51. 2045 ujjaina 45. 2039 ajamera

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_ired tRtIyakhaNDaasha pravacana pIyUSa www.jainelibrary.or

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kATAnIra pracArikA,mAlabajyoti, adhyAtmayoginI pravacana ziromaNI paramaviduSImahAsatI zrI umarAva kuMvarajI ma.sA. uAryatA". Greta Main Education Inter

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Atma-nivedana [] sAdhvI umarAvakuMvara 'arcanA' he jineza ! kRpAlu bhagavan ! sarvajJa ho aba maiM kahU~ kyA Apa nAtha anAtha ke, zaraNa AI Apa ke / Dhoye sadA agha-bhAra prAtmA lavaleza bhI sukha pA sakI nA, rahI cAra gatiyoM meM phirI, karmoM se ghirI / basa rAga-dveSa kaSAya ke vaza jAne jAne pApa se mana kara yAda sabakI Aja mastaka kaise pukA Apako sAhasa nahIM hotA hai ghora pazcAttApa karma pratIta meM haiM jo A~kheM barasatI Aja avirala hRdaya ke Tukar3e akaraNIya sadA karA, Aja hai pUrA bharA / jhuka rahA hai he vibho, prabho / kiye, huye / nAma kyoMkara ApakA kara do kSamA kaise au' duHkha jo dila meM prasaha hai patha kA pradarzaka Aja koI bhI koI hitaiSI bhI nahIM milatA 1 kahU~, ise bhI kaise sahU~ / na dikhatA hai yahA~, bhale jAU~ kahA~ / bAnA badalakara viruda bAne kA nahIM jAnA prabho, dhokhA svayaM khAyA jagat ko bhI diyA maiMne aho / saMdhAna sAhasa kA kabhI kara smaraNa karatI Apako, kara-baddha vinatI Apase meTo sakala saMtApa ko / svAmI na mujhako prIti hai jalabinduvat saMsAra se, hai nahIM matalaba jagat ke sukha aura jhUThe pyAra se / kevala vacana, mana aura tana se hI vizuddha banI rahU~, ho vAsanA se virata saMyata sAmya bhAvoM ko kahU~ / samAhikAme samaNe tavassI jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai

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. a nA ca na . tRtIya khaNDa le 52 sama-bhAva merA jagata ke saba prANiyoM para raha sake, mana vajra sadRza prahAra ko bhI mudita hokara saha sake / citta merA ho pare prabhu prArta, raudra kudhyAna se, basa zeSa donoM prAtmA meM rama sakeM tava nAma se| ekamAtra yahI araja isa "arcanA" kI mAna lo, tuma patita pAvana maiM patita uddhAra karanA ThAna lo| tava nAma se hI pA sakU~ maiM kabhI paramAnanda ko, jAgRta karo vaha zakti tor3a duHkhadAyI bandha ko| janma-mRtyu miTA sarva basa lakSya merA ho yahI, tuma ho samartha tabhI tumhIM se karuNa gAthA hai khii| . 5 dalabaENo.

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(mahAsatI arcanAjI ke tIna pravacana-saMgrahoM para eka vihaMgama dRSTi) 9 DaoN. zyAmakumAra nigama rAjasthAna ke sthAnakavAsI jaina samAja kI zreSThatama sAdhviyoM meM mahAsatI umarAvakuMvarajI 'arcanA' kA eka viziSTa sthAna hai| bhArata kI Adhunika jaina sAdhviyoM kI zIrSastha paMkti meM sammAnapUrvaka parigaNita kI jA sakane yogya isa parama viduSI mahAsatI kA adhyayana aparimita evaM cintana pragAr3ha hai / mahAn manasvI taponiSTha gurudeva sva. muni zrI hajArImalajI mahArAja kI sannidhi evaM guruNI zrI saradArakuMvarajI mahArAja kI nezrAya meM Apane jo saMyama-saMkalpa vi. saM. 1994 meM grahaNa kiyA thA vaha, anavarata adhyayana evaM dArzanika pratibhA kA advitIya AdhAra tathA rAjasthAna, dillI, paMjAba, himAcala pradeza, jammU-kazmIra, madhyapradeza prAdi rAjyoM kI padayAtrAoM evaM varSAvAsoM kA sudIrgha anubhava pAkara, Aja atyanta hI paripakva evaM adhyAtma-puSTa hokara, vyAvahArika abhivyakti kI dizA meM tIvrarUpeNa agrasara hai| unakI yaha abhivyakti unake pravacanoM ke mAdhyama se atyaMta garimA, audArya, madhuratA, AnubhavikatA, vizleSakatA evaM zailIgata vaiziSTya jaise sadguNoM kA sambala pAkara eka adbhuta prabhAvotpAdakatA utpanna karane evaM mAnava-cetanA ko UrdhvamukhI staroM kI ora samprerita evaM sampreSita karane meM sarvathA saphalIbhUta huI hai| yahI 'arcanA' kI sArthaka arcanA hai jo katipaya bahumUlya prakAzanoM ke mAdhyama se sudhI evaM sAMskRtika jagat ke sAmane AI hai| usa para gaMbhIratApUrvaka vicAra evaM vizleSaNa aAvazyaka hai, kyoMki aneka bAra aisA anartha bhI hanA hai ki samaSTigata kalyANa ke liye kiyA gayA sArvabhauma cintana kA mahAkAza, kisI mata-sampradAya kI dRSTi se kiye gaye saMkucita vaicArika-maMthana kA ghaTAkAza mAna liyA jAkara, upekSA yA alpAvadhAnatA kA pAtra bana gayA hai| mahAsatI umarAvakaMvarajI 'arcanA' ke pravacanoM ke tIna saMkalanoM para samIkSAtmaka vicAra, isa mahAn viduSI kI arcanA ke rUpa meM prastuta karanA, eka prAtmaprerita sahaja pratikriyA hai, unake ina saMkalanoM ko AdyopAMta par3hane ke uparAMta / samAhikAme samaNe tavassI - o bhramaNa samAdhi kI kAmanA karatA hai, vahIM tapasvI

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55555555276 Moto a rca nA rca na / AmramaMjarI - isa prAkarSaka grantha kA yaha tRtIya saMskaraNa disambara, 1962 I. meM prakAzita huA thA, vaise prathama saMskaraNa san 1966 I. meM hI sudhIjana ke hAthoM meM pahu~ca cukA thA / grantha ke prakAzaka muni zrI hajArImala smRti - prakAzana, byAvara haiN| vastutaH yaha isa prakAzana saMsthAna kA prathama puSpa hI hai| ina pravacanoM ko, jo mahAsatIjI ke byAvara varSAvAsa kI avadhi meM dhAvaka saMgha ke sammukha diye gaye the, saMgha dvArA likhita rUpa meM saMkalita tathA zrIyuta paNDita pravara zobhAcandrajI bhArilla kI suyogyatama putrI zrImatI kamalA jaina 'jIjI' dvArA prAlekhita evaM sampAdita kiyA gayA 'jIjI' kA 'AmramaMjarI' ke bAre meM yaha kahanA kataI anyathA nahIM hai ki 'pustaka par3hakara pAThakoM ko svayaM anubhava ho jAyegA ki mahAsatIjI kA vibhinna darzanoM para tathA vizeSataH janadarzana para kitanA gaMbhIra adhyayana hai|' grantha kI anukramaNikA tIna bhAgoM meM vibhakta hai| prathama bhAga, jisakA zIrSaka hai'adhyAtma evaM sAdhanA', bAraha pravacanoM kA puMja hai 'mAnava dizAe~ aura bindu' zIrSaka ke aMtargata dasa pravacana saMkalita haiM, jabaki itane hI pravacana tIsare bhAga 'manuSya aura samAja' ke varNya viSaya haiM / saMkSepa meM ina pravacanoM para carcA samIcIna hai / sarvaprathama jisake kucha aMza isa prakAra haiM: - ( koSThaka meM pravacana ke zIrSaka pradatta haiM / ) kisI bhI prakAra kI AdhyAtmika sAdhanA ke liye mana kI zuddhi paramAvazyaka hai| vaise mana bar3A caMcala, balavAn pora pramAdI hai, kintu zrImadbhagavadgItA ke anusAra use abhyAsa evaM vairAgya se vaza meM kiyA jA sakatA hai| jainadarzana bhI mana ko binA davAye binA yAtanA diye binA tiraskRta kiye - pahale bhAga ko leM , aura binA use svataMtra chor3e atyaMta zAntipUrNa va saMyata tarIke se bodha dene kA nirdeza detA hai aura isa prakAra use sAdhanA meM sahAyaka banAtA hai / ( sAdhanA kI dhurI - mana ) / nirdiSTa sAdhya ko prApta karane ke liye sAdhanA karanA Avazyaka hai kintu usakA lakSya jIvana ko nirmala, pavitra evaM ujjvala banAnA honA caahie| isa prakAra saccI sAdhanA aMtarmukhI honI cAhie na ki bahirmukhI, vaha Atma-pradhAna ho, na ki deha pradhAna isa sambandha meM bhagavAn mahAvIra kA yaha upadeza dhyAna meM rakhanA Avazyaka hai ki pahale jJAna aura viveka hai phira AcAra aura sAdhanA / samyak darzana samagra sAdhanA kA mUlAdhAra hotA hai / ( sAdhanA kA marma ) / sAdhanA kA eka mAtra lakSya vahI hai ki vaha viSamatA se samatA kI ghora agrasara ho isa hetu sAhasa, aMta: zakti, AtmavizvAsa evaM udAtta bhAvanA kA honA zrAvazyaka hai / ( sAdhanA kA prathama caraNa) / yoga eka AdhyAtmika sAdhanA evaM grAtma vikAsa kI prakriyA hai| bhAratIya saMskRti yoga ko atyadhika mahattva detI hai / nivRttipradhAna jaina dharma meM yoga kA artha mana, vacana aura kAya kI pravRtti hotA hai / prAcArya haribhadra sUri ke anusAra yoga kI pA~ca bhUmikAe~ adhyAtma, bhAvanA, dhyAna, samatA, aura vRttisaMkSaya hotI haiM / ( yoga-sAdhanA) / mAnava ko Atmasthita hokara viveka ke dvArA apane kartavya kI mImAMsA karanA cAhie kyoMki anyAya prasatya aura kapaTa tRtIya khaNDa ,

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arcanArcana kI buniyAda para sthAyI zAnti sthApita karane kA vicAra chalanA mAtra evaM prakalyANakArI bhrama hI siddha hogaa| (ajeya praatmshkti)| Atmika bala bar3hAne ke upAya haiM-aMtarjJAna, indriya-nigraha evaM tapasyA (prAtmazakti kA vikAsa) / isa bhAga meM manovyAdhiyoM aura unake upacAra tathA kaSAya viSa (khaNDa 1 evaM 2) para bhI pravacana saMkalita haiN| ina pravacanoM meM kahA gayA hai ki zArIrika evaM mAnasika donoM hI svAsthya prAvazyaka haiN| mana ke bhayaMkara roga asthiratA, cintA, kAma, mUDhatA yA mohagrastatA tathA AtmahInatA hote haiN| inake zamana ke liye zubha kAryoM meM vyastatA, zreSTha cintana, kusaMga kA tyAga, satsaMga, sadgranthoM kA paThana, svAdhyAya Adi upacAra Avazyaka haiN| isI prakAra manuSya ko apanI prAtmA ke hita ke liye pApa bar3hAne vAle krodha, mAna, mAyA aura lobha ke kaSAyoM kA tyAga kara denA caahie| sadaiva yaha dhyAna rakhA jAnA cAhie ki kaSAya hama para hAvI hokara prAtmA kI jyoti ko AcchAdita karake manda na kara de| isa bhAga ke antima do pravacana 'svAgata hai parvarAja' tathA 'punIta parva saMvatsarI' haiN| lokottara paryaSaNa parva dvArA pratipAdita AtmasAdhanA kA maMgalamaya sandeza rekhAMkita karate hue kahA gayA hai ki sAmAyika, pauSadha, svAdhyAya, tapasyA Adi bAhya kriyAnoM ko karate hue bhI yaha nahIM bhUlanA cAhie ki dharma vastuta: prAtmA kI vastu hai aura usakA jAgaraNa aMdara se hogA / saMvatsarI bhI eka aisA hI parva hai jo yaha batAtA hai ki hRdaya meM sevA-bhAvanA, dayA, kSamA Adi guNoM kA samAhita honA hI saccI sAmAyika, saccA pratikramaNa, saccI tapasyA aura saccA dharma hai| 'AmramaMjarI' ke dUsare bhAga meM mAnavIya dizAmoM ke bAre meM vicAra-bindu prastuta kiye gaye haiN| mahAsatI ne isa bAta para jora diyA hai ki saMsAra ke vibhinna dharmoM evaM matasampradAyoM kA lakSya eka hI hai-mukti prApta karanA arthAt samagra bandhanoM ko naSTa kara siddha buddha ho jaanaa| hamArA kartavya hai ki hama svadharma kA pAlana kareM evaM vyartha ke sAmpradAyika evaM dhArmika prapaMcoM evaM saMgharSoM se mukta hokara sadvicAra aura sadAcAra ko apane jIvana meM utaareN| yaha saba binA zraddhA ke saMbhava nahIM hai| zraddhAvAn hI jJAna prApta karatA hai tathA prApta kara saMsAra-sAgara se pAra ho jAtA hai| sAMsArika trividha tApoM se chuTakArA pAne ke liye isI kAraNa zraddhA, jJAna evaM kriyA Avazyaka hai| bhautika prAkarSaNoM se mana ko dUra karane kA eka zaktizAlI mAdhyama bhakti bhI hai| bhakti kA artha hotA hai bhAva kI vizuddhi se yukta prema / sarala tathA sahaja rUpa se bhakti karane vAloM ko hI bhagavAna milate haiM, na ki bAhya kriyAe~ karane vAloM ko| jisa bhakti meM ope jo zramaNa sama samAhikAme samaNe tavassI jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI

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. a dha nA ca ja . tutIya khaNDa la 47 45.55 lala aMtarAtmA kA svara nahIM hai, vaha bhakti mAtra dikhAvA hotI hai tathA prAtma-kalyANa kA sAdhana kabhI nahIM bana sktii| mAnavatA evaM mAnavIya guNoM kI sArthaka carcA bhI isa bhAga meM huI hai / vastutaH manuSya kA nAma evaM rUpa dhAraNa karanA mAnavatA nahIM hai| mAnavatA, abhedatA, azoSaNa, aparigraha, ahiMsA, pArasparika vizvAsa evaM prema jaise sadaguNoM ke vyAvahArika aAtmasAtIkaraNa meM nihita hotI hai / mAnavatA evaM mahattA meM avicchinna saMbaMdha hotA hai| donoM hI eka dUsare ke pUraka evaM sahayogI hote haiM, yadyapi manuSya ke bahiraMga jIvana kA mAnavatA se tathA aMtaraMga jIvana kA mahattA se sambandha hotA hai| satsaMgati, ahiMsA, dAna, paropakAra, maitrIbhAva Adi mAnavatA ke pariNAma hote haiM jabaki prArthanA, bhakti, Izvara-praNidhAna, aMtarjJAna, prAtmazuddhi, indriya-damana Adi guNa mahattA ke mUla hote haiN| isa bhAga ke anya lekhoM meM mahAsatIjI ne guru kI mahattA, vANI-mAdhurya evaM priya vacanoM kI sArthakatA, vinamratA evaM vinaya kI arthavattA tathA saccI maitrI ke mahattva para prakAza DAlate hue inheM mAnava-jIvana ke abhyudaya, sAphalya evaM udAttIkaraNa kA vyAvahArika mAdhyama mAnA hai| _ 'pAmramaMjarI' kA tIsarA bhAga manuSya aura samAja ke pArasparika sahasambandhoM para AdhArita hai| vibhinna pravacanoM meM isa bAta para jora diyA gayA hai ki anavarata parizrama, sakriyatA, apramAda, soddezyatA, karttavyazIlatA, satata udyoga, sadAcAra, samyak vicAra Adi sadguNa, pragati-vAstavika rUpa meM pragati ke vibhinna caraNa haiN| dAna kA prabhAva asIma hotA hai / vaha Atmika guNoM ke vikAsa kI pahalI bhUmikA hai| manuSya ko bhojana, auSadhi, zAstra aura abhaya-ina cAra prakAra ke dAna karate rahanA cAhie kyoMki yaha AtmA ko zAnti tathA santoSa dene vAlA hai / arcanAjI kA eka pravacana meM sandeza hai ki manuSya kA caritra do prakAra se bhavya banatA hai, prathama to uttama vicAra se tathA dvitIya vicAroM ke anurUpa AcaraNa se / aisA hone se vaha ImAnadAra banegA tathA usakI samasta saMdoM meM prAmANikatA bddh'egii| yaha prAmANikatA manuSya ko unnati ke zikhara para le jAkara usake jIvana meM divyatA lA sakatI hai| eka anya pravacana meM nArI ke mahimAmaya rUpa para prakAza DAlA gayA hai aura manu mahArAja kI isa bAta ko puSTa karane kA prayAsa kiyA gayA hai ki jahA~ nArI kI pUjA hotI hai, vahA~ devatA ramate haiN| vAstava meM nArI sAkSAt preraNA hI hotI hai| usane tyAga, prema, udAratA, sahiSNutA, vIratA, sevA Adi sadguNoM se mAnava ko abhibhUta kara dharma, ziSTatA evaM saMskRti kI rakSA kI hai| isa bhAga ke apane anya pravacanoM meM mahAsatI arcanAjI ne oi

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arcanArcana rakSAbaMdhana parva, mukti-divasa, jJAna tathA kalA kA mahattva, samaya va sAdhanoM ke sadupayoga, prasannatA kI mahimA tathA mAnava-jIvana kI dArzanika pRSThabhUmi para atyaMta rocaka, buddhi-grAhya evaM preraNIya prakAza DAlA hai| arcanA aura Aloka : mahAsatI umarAvakuMvarajI 'siddhAntAcArya' ke ikkIsa pravacanoM kA yaha saMgraha zrImatI kamalA jaina 'jIjI' ke sampAdana meM navambara, san 1970 I. meM zrI vardhamAna zvetAmbara sthAnakavAsI jaina zrAvaka saMgha, vijayanagara (ajamera) dvArA prakAzita kiyA gayA / ye pravacana adhyAtma evaM nIti preraka hone ke sAtha-sAtha jIvanasparzI bhI haiM / saMkalita sabhI pravacana aneka maulika udbhAvanAoM evaM anubhUtiyoM kA prAkaTya karate haiN| prathama pravacana 'antardRSTi kI dIrghatA' se sambandhita hai| isameM kahA gayA hai ki AtmA meM sadguNoM kI sthApanA karanA hI ananta sukha prApta karane kA prayatna karanA hai / isa kAraNa manuSya ko apanI dRSTi preya padArthoM taka hI sImita na rakhakara use vivekapUrNa rUpa se zreya-yukta evaM dUradarzI banAnA cAhie / 'bandhana ke do rUpa' nAmaka pravacana kaidiyoM ke prati kiyA gayA eka mArmika sambodhana hai / mahAsatI kA niSkarSa hai ki manuSya kA pApa yA aparAdha usakA svabhAva na hokara usakI rugNatA hai| use dUra karane ke liye ghRNA ko nahIM apitu sneha kI auSadhi caahie| unhoMne bandiyoM se apIla kI ki kArAvAsa ke kaSToM kI paravAha na karate hue apanI AtmA ko nirdoSa banAveM tathA apanI zakti ko pahicAna kara use sahI dizA meM lagAveM / sainikoM ke prati mahAsatI kA sambodhana deza meM sajaga praharI ke rUpa meM lekhabaddha kiyA gayA hai| deza ke bahAdura sainikoM ko mahAsatI kA sandeza hai : "agara Apa anyAya ke viruddha lar3a rahe haiM, atyAcArI ko daNDa de rahe haiM, to bhale hI Apa yuddhabhUmi meM kyoM na hoM, dharma kA pAlana kara rahe haiN| .............."mujhe vizvAsa hai ki jisa prakAra prApa deza ke zatruoM se deza kI rakSA kareMge, usI prakAra prAtmA ke zatruoM se apanI AtmA kI bhI rakSA karate hue manuSya-janma ko sArthaka kreNge|" 'mati aura gati' nAmaka pravacana kA sAra yaha hai ki jIvana meM kaThinAiyoM yA vighnoM se ghabarAkara ruka jAnA yA ulajhana meM phaMse rahakara samaya naSTa karanA, puruSArthI kA dharma nahIM hai| mArga meM rukane kA artha hai-lakSyabhraSTa ho jaanaa| yoga-sAdhanA kA mahattva pratipAdita karate hue mahAsatIjI ne kahA hai ki sAdhanA kA mUla kendra prAtmA hai, ataH yoga ke cintana kA mukhya viSaya bhI vahI hai / pravacana meM unhoMne maharSi pataMjali praNIta aSTAMga yoga kI vyAkhyA kI tathA kahA ki yoga eka aisA vijJAna hai jo prAtmA ke doSoM aura durbalatAoM ko dUra karake use paripUrNatA, mukti tathA prAtma-sAkSAtkAra kI ora le jAtA hai| e.. jo bhramaNa samAdhi samAhikAme samaNe tavassI ra tapasvI hai|

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. * jA - na . tRtIya khaNDa le 5 . ' la apane eka pravacana meM mahAsatIjI ne nAstikatA ko chor3akara prAstika banane aura isa mAdhyama se nazvara zarIra se bhinna, AtmA ke ajaratva, amaratva evaM anazvaratva para pUrNa AsthA rakhane kA sandeza diyaa| apane eka pravacana meM unhoMne prazna uThAyA, "sAdhaka kaisA ho?" aura svayaM hI uttara dete hue niSkarSa nikAlA ki saccA sAdhaka zreya-mArga kA pathika, tathA aAtmasvarUpa kI prApti kI uccAbhilASA se yukta hokara sAdhya-prApti taka anavarata prayAsa karane vAlA hotA hai| eka anya pravacana, yaha marma prakaTa karatA hai ki mumukSu sAdhaka kI sAdhanA meM sadguru, satsAhitya tathA usakA apanA zarIra sahAyaka hote haiN| ata: sadguru ke prati samarpaNa, svAdhyAya evaM susvAsthya eka sAdhaka ke liye aparihArya haiN| sAdhaka se jur3e do tattva, sAdhanA evaM sAdhya hote haiM / saccI sAdhanA ke liye sAdhaka meM dRDha saMkalpa, adhyavasAya, karmaphalAzA kA tyAga, AsthA evaM dRr3ha vizvAsa honA caahie| sAdhaka kA pratyeka kArya niSkAma honA cAhie / usakA lakSya samasta viSaya-vikAroM kA tyAga karate hue adhyAtma kI caramAvasthA pAne kA honA cAhie / yaha sAdhya hI sthAyI evaM sthira hogaa| apane anya pravacanoM meM mahAsatIjI ne jIvanadarzana ke vividha AyAmoM para gaharAI se prakAza DAlA hai| unhoMne atyaMta vistArapUrvaka batalAyA ki mAnavatA kI saccI kasoTI kartavyapAlana hai| isase AtmA meM sAhasa evaM zakti kI vRddhi hotI hai| sadguru, sadvidyA, svaviveka evaM saccaritratA kI preraNA evaM sambala ke pAtheya dvArA dAyitvapUrNa rUpa se apane kartavya-patha ko pAra karanA cAhie / zubha karttavya hI svarga ke dvAra kA adRzya kabjA hai| mAnava kA kartavya hai ki vaha parivAra, samAja, rASTra evaM mAnava jAti ke prati apane kartavyabodha se satata jAgarUka rahe / eka anya pravacana meM sahAnubhUti kI mahattA para vizada prakAza DAlate hue arcanAjI ne spaSTa kiyA hai ki jisake hRdaya meM karuNA evaM dayA kA ajasra srota bahatA hai, vaha saccA sAdhu hai aura sAdhuvAda kA pAtra hai, aura rhegaa| jaina dharma meM syAdvAda kA sthAna pratipAdita karate hue yaha kahA gayA hai ki anekAntavAda jaina-darzana kI AdhArazilA hai| yadyapi anekAntavAda aura syAdvAda eka hI siddhAnta ke do pahala haiM kintu anekAntavAda vastu-darzana kI vicArapaddhati hai aura syAdvAda usakI bhASApaddhati / anekAnta dRSTi ko bhASA meM utAranA hI syAdvAda hai, vaise donoM zabdoM ko sAdhAraNata: eka dUsare kA paryAya mAna liyA jAtA hai| isa grantha meM saMgrahIta apane anya pravacanoM meM mahAsatI umarAvakavarajI ne dharma ke prati samarpita rahane ke liye nayI pIr3hI kA AhvAna kiyA hai| unhoMne mana ko AtmavizvAsa se yukta rakhane tathA sazikSA grahaNa hetu sadaiva tatpara rahane kI preraNA dI hai / dharma kI vizada evaM tAttvika vyAkhyA karate hue unhoMne dharmAndhatA ko abhizApa mAnA hai| dharma ko unhoMne amRta -

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arcanArcana evaM rasAyana mAnA hai jabaki dharmAndhatA ko hAlAhala viSa / yaha bhI kahA hai ki baMdhana do prakAra ke hote haiM / zarIra ko bAMdhane vAle baMdhana pratyakSa rUpa meM dikhAI dete haiM, kintu AtmA ko bA~dhanevAle bandhana apratyakSa evaM manobhAvoM ke rUpa meM hote haiN| inhIM bhAvanAoM se karma-baMdhana hote haiM / hRdaya kI mithyAtva granthi ke naSTa hone se AtmA 'sva' aura 'para' kA rahasya samajha letI hai aura mukti-dhAma kI adhikAriNI bana jAtI hai| vastutaH utkaTa bhAvanAe~ zreSTha gati kI prApti kA kAraNa hotI haiN| ve hI saMsArI jIva ko laukika stara se Upara uThAkara lokottara jIvana meM praviSTa karAtI haiN| arcanA ke phala : sAdhvI umarAvakaMvarajI 'arcanA' ke pravacanoM kA yaha tIsarA saMgraha zrI zrIcanda surAnA 'sarasa' evaM zrImatI kamalA jaina 'jIjI' ke sampAdana meM maI, san 1977 I. meM prathama bAra munizrI hajArImala smRti prakAzana, byAvara dvArA prakAzita huaa| isakI dvitIyAvRtti san 1983 I. meM sAmane aayii| grantha kI anukramaNikA do bhAgoM meM vibhakta hai / eka kA nAma hai 'lokayAtrA' tathA dUsare kA nAma hai 'antaryAtrA' / pratyeka vibhAga meM gyAraha pravacana saMkalita haiN| pratyeka vibhAga ke katipaya mahattvapUrNa evaM dhyAnAkarSaka aMza isa prakAra haiM: lokayAtrA 1. jaba manuSya ke hRdaya meM karuNA, sahAnubhUti, kSamA, dayA Adi divyaguNoM kI lahareM uThatI haiM, taba samajhanA cAhie ki usameM devatva kA prakAza huA hai| 2. jaisA saMkalpa hotA hai, tadanusAra hI manuSya banatA hai| 3. vicAroM kA hI mUrta rUpa manuSyatva, devatva yA pazutva hai / ' 4. AcAra-zuddhi kA sArA dAromadAra vicArazuddhi para hai / 5. saMgharSoM ke sAmane ghuTane na Tekakara jinhoMne apane caraNa Age bar3hAye haiM, unhoMne hI saphalatA ke zikhara kA sparza kiyA hai / 6. ahiMsA kAyaroM ke hAthoM meM par3akara svayaM nirbalatA kA rUpa dhAraNa kara letI hai| jIvana kA sabase bar3A lakSaNa hai-gatizIlatA / 8. AtmavizvAsa ke sAtha nirdhArita lakSya kI ora satata bar3hane se saphalatA milatI hai| 9. mana ko jotanA sAdhaka ke liye parama jaya hai / 10. jahA~ dRDha vizvAsa hotA hai, vahIM kArya kI siddhi hotI hai / samAhikAme samaNe tavassI " o zramaNa samAdhi kI kAmanA karatA hai. vahIM tapasvI hai|

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TE nAM ca na . tRtIya khaNDa 11. hama jIvanakoSa ke durlabha aura divya ratnoM kI pahacAna kareM aura inameM se pratyeka ko samAna mUlyavAn siddha karate hue AtmakalyANa ke mArga para saphalatApUrvaka agrasara hoN| 12. sazikSA athavA sadvidyA vaha sAdhana hai jisase zarIra, mana evaM prAtmA, athavA jar3a aura cetana kA jJAna hotA hai| 13. uttama saMskAra cAhe vaha choTA sA bhI kyoM na ho, eka dina uttama phala kA kAraNa hotA hai| 14. hInatA ke manobhAvoM se manuSya kI asIma kSamatAe~ daba jAtI haiN| 15. Atmonnati kI AkAMkSA rakhane vAle vyakti ke mArga meM bAdhAoM kA pAnA svAbhA vika hai| utthAna kA patha hAsa-parihAsa kA nahIM, balidAna va utsarga kA hotA hai| 16. manuSya kI pragati Atmika guNoM kI vRddhi karane meM hai| 17. bhojana kA vAstavika uddezya hai, zarIra aura sAtha hI mana ko sabala banAnA / mana kI saphalatA se tAtparya hai-use zuddha aura doSarahita rkhnaa| 18. bhojana meM zuddhatA, pavitratA, svacchatA tathA mukhya rUpa se niyamitatA kA dhyAna rakhanA Avazyaka hai| 19. dharma kI zakti hI jIvana kI zakti hai, dharma kI dRSTi hI jIvana kI dRSTi hai| 20. isa durlabha mAnava-jIvana meM yadi kucha satya hai, sAdhya hai, nitya hai aura maMgalamaya hai to vaha dharma hI hai| 21. satya kI prAjJA meM khar3A vivekI puruSa mRtyu ko bhI jIta letA hai / 22. krodha lavaNasAgara hai aura prema kSIrasAgara hai| 23. krodhI ke prati krodha karanA krodharUpI rAkSasa kA bala bar3hAnA hai| 24. zAnti ke sAtha krAnti bhI ho / saumyatA aura zItalatA ke sAtha tejasvitA aura pratApazAlitA bhI ho| 25. sAmAjika viSamatA ko dUra karane para hI samAja aura deza khuzahAla raha sakate haiN| antaryAtrA 1. jIvana ke rahasya ko jAnane, usake lakSya ko pahicAnane tathA isa durlabha evaM amUlya mAnava-jIvana ko sArthaka karake sadA ke liye bhava-baMdhana se mukta hone ke liye prAtmA ko jAnanA Avazyaka hai| 10

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arcanArcana Jo 2. 3. 4. 5. 6. 7. 8. 9. AtmA kI gati svabhAvataH hI UrdhvagAmI hai / syAdvAda ke bhavya stambha para jaina-darzana kA mahala khar3A hai / samyak darzana, jJAna aura cAritra hI mokSarUpI taru kI chAyA ke samAna haiM / samyaktva ke pA~ca lakSaNa haiM- sama, saMvega, nirveda, anukampA evaM AsthA | dharma kA mUla samyaktva hai / mithyAtva zraddhA ko naSTa kara detA hai / zraddhA meM asIma zakti hotI hai / satya ke mArga ko duSkarmI pAra nahIM kara sakate samyaktva, sAdhanA kA mUla AdhAra / isase sampanna vyakti hI yathArthadraSTA banatA hai aura usameM satya kI jyoti jAga jAtI hai / 10. bhagavAn mahAvIra ke mukhya siddhAnta tIna haiM--ahiMsA, anekAnta evaM aparigraha | 11. ahiMsA kA pAlana karane vAle bhavya jIva hI AtmA ko niSkalaMka rakha sakate haiM / 12. syAdvAda anubhavasiddha, svAbhAvika evaM paripUrNa siddhAnta hai / 13. jAtimada nirAdhAra hai| kulamada bhI kama bhayaMkara nahIM / jJAna kA mada bhI bar3oM-bar3oM ko satAtA hai / aizvarya mada-grastoM kI khuzAmada mata karo.... isa ATha-phane mada sarpa ko chor3a dIjie aura jIvana ko namratA aura saujanya ke patha para le jAiye / 14. moha manuSya ko aMdhA banA detA hai / 15. jar3a ke prati moha ko tor3e binA caitanya ke 16. saccI bhakti bhagavAn ko apane vaza meM kara letI hai / ve bhakta kA kula, jAti, dhana, pUjApATha yA anya kriyAoM kA ambAra nahIM dekhate / dekhate haiM kevala prema aura hRdaya kI niSkapaTatA / 17. manuSya ko AtmanirIkSaNa, Atmazodhana evaM zrAtmavikAsa meM apane puruSArthaM ko lagAnA cAhie / 18. aMtaraMga kSetra upekSita rahegA to bahiraMga kSetra meM sacce sukha aura sthAyI zAnti kI jhalaka bhI nasIba nahIM hogI / moha kA tyAga bhrama hai / 19. saMtoM kI mahattA, unake mAnasa kI vizAlatA evaM jJAna kI gUDhatA kA koI pAra nahIM pA sakatA / 20. manuSya dvArA pApoM kA kiyA jAnA utanA burA nahIM hai jitanA burA hai unake liye pazcAttApa na karanA / samAhikAme samaNe tavassI jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai 11 *E

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. 31 M nA ca na . tRtIya khaNDa le 4 +5. 57 METEN 16 21. prAtmA apane nija svabhAva se cidAnandamaya hai| vaha ananta aura prakhaNDa cetanA kA puMja hai tathA avyAbAdha prAnanda usakA svarUpa hai| arcanAjI ke pravacana aise aneka vAkyoM ke bhaMDAra haiM jinheM na kevala vividha saMdarbho meM uddhRta kiyA jA sakatA hai apitu jIvana-yAtrA meM apanA vizvAsa-pAtheya bhI banAyA jA sakatA hai| vAkyoM aura paMktiyoM kI Azcaryajanaka prabhAvotpAdakatA kI carcA karate samaya yaha bhUla jAnA nizcita hI anartha hogA ki unakA pratyeka pravacana lokayAtrA evaM antaryAtrA kI mArmika anubhUtiyoM kA gaMbhIra vizleSaNa tathA eka bahuAyAmI samagra cintana kI sugaThita evaM suvicArita aisI pariNati hai jo ki unake vyaktitva kI gaharI chApa liye sahajatApUrvaka abhivyakta ho gaI hai| unakA kathya usa sArvabhauma cintana kA pariNAma hai jo zreSThatama sAhityika saMdarbho evaM dArzanika tattva-vizleSaNa ke mAdhyama se unheM anubhUta huA hai| kintu unake pravacanoM meM kahIM bhI jaTilatA evaM durUhatA nahIM hai| ve arcanAjI ke mukhAravinda se isa sahajatA se niHsRta hue haiM ki unhoMne hara varga evaM hara Ayu ke zrotRgaNa ko maMtramugdha rahane ko bAdhya kiyA hai / vividha bhASAoM ke uddharaNoM, vibhinna dharmoM ke manISiyoM kI sArthaka uktiyoM, sAmayika dRSTAntoM evaM laghu gAthAoM ke sahayojana ke pariNAmasvarUpa pravacanoM kI rocakatA evaM prabhAvotpAdakatA meM Azcaryajanaka abhivRddhi huI hai| yaha sudhI-vizva para eka prakAra kA ahasAna hI huA hai ki unake pravacanoM kA prakAzana atyanta AkarSaka evaM sumudrita rUpa meM udAramanA evaM samarpita jana dvArA saMbhava kiyA gayA hai| vizvAsa hai yaha krama niraMtaratA pAtA rhegaa| inheM lekhabaddha karane evaM vidvattApUrvaka sampAdita kara prakAzita karane ke sAre prayAsa abhinandanIya evaM stutya haiN| vaidika vAGamaya, paurANika sAhitya, jaina AgamoM evaM darzana-granthoM, bauddha-sarjanAoM tathA madhyakAlIna evaM Adhunika saMtoM evaM adhyAtmavidoM kI kRtiyoM para mahAsatI kI gaMbhIra pakar3a hai jo unake ina pravacanoM ke par3hane para spaSTa ho jAtI hai| kintu adhyayana evaM manana kI sArI chApa chor3ane para bhI ve apane pravacanoM meM usa maulikatA evaM Anubhavika gaharAI ko hara samaya apane sAtha rakhatI haiM jo unameM pratibhA, adhyavasAya, sAdhanA evaM saMyama saMkalpa ke pariNAmasvarUpa unakA apanA 'sva' banakara mukharita hue haiN| samIkSAnoM meM kRtiyoM ke pakSa-vipakSa meM paryApta kahA jAtA hai| kintu ina prakAzanoM ke mAdhyama se kramabaddha hue pravacanoM kI stuti ke atirikta koI anya pakSa nahIM hai| apanI ina tIna ullekhanIya kRtiyoM meM isa garimAmayI sAdhvI ne jIvana ke vividha sthUla evaM sUkSma aAyAmoM kA jo abhyudayakArI vivecana evaM vizleSaNa kiyA hai, unakA punarAvalokana karanA unake samUce kathya ko saMkSepa meM prAtmasAta karanA hogaa| unake dvArA pratipAdita 12

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arcanArcana jIvana-darzana bhArata kI mUlabhUta saMskRti para hI nahIM apitu divyatva kI ora prAmukha samagra mAnavIya-cetanA kI anubhUtiyoM para bhI prAdhata hai| mAnavatA kI bhAvanA kA vikAsa Avazyaka--manuSya jIvana kI sArthakatA usameM aMtahita mAnavatA ko carama paripAka dene meM hai| kevala nara-deha dhAraNa karane se vaha zreSTha nahIM ho jAtA, isI deha meM vaha pazu, deva, dAnava Adi bhI bana sakatA hai / manuSya kI asaliyata usake vicAroM se jAnI jA sakatI hai| jaina-zAstra kahate haiM ki manuSya prAcAra ke kSetra meM cAhe eka, do yA tIna janma taka parAjita ho jAe, parantu vicAroM ke kSetra meM parAjita na ho, yahI use Upara uThAne kA sUtra hai| uttama vicAra hI samyaka-darzana hai| isase naraka bhI mukti kA dvAra kholane vAlA bnegaa| ataH eka sacce manuSya banane aura manuSya kI taraha jIne ke liye vicAroM ko nimna stara ke, kSudra evaM saMkIrNa mata banane do| mAnavatA kI kasauTI hai-karttavyapAlana / jo vyakti apane kartavya ko nahIM pahacAnate, ve mAnava hote hue bhI pazu se bhI badatara jIvana vyatIta karate haiN| guru, ziSya, zAsaka, nAgarika nyAyAdhIza, cikitsaka, mAtA-pitA, saMtati, pati, patnI, niyojaka, niyoktA sabake apaneapane kartavya hote haiN| saccI manuSyatA karttavya-pAlana meM nihita hotI hai| jo vyakti apane kartavyoM kI upekSA karatA hai vaha na to isa loka meM sammAna kA pAtra bana sakatA hai aura na hI paraloka kA hita sAdhana kara sakatA hai| mAnava meM divyatva : mAnava-zarIra eka khajAnA hai| isameM nimnalikhita ratna bhare par3e haiM __ mastakaratna-apane mastiSka meM auroM ke ahita kI athavA kisI bhI prakAra ke ahaMkAra kI bhAvanA ko panapane na denA / mAnasaratna-prAtmA ke ananta jJAna, darzana evaM cAritra ko jagAne ke liye mAnasa ko zuddha, sarala evaM pariSkRta banAnA evaM use bAraha mAnasa-maloM se mukta karanA / Ananaratna-garva yA ahaMkAra Adi kI bhAvanA se sarvathA pare rahakara yA to mauna rahanA yA auroM ke guNoM kI sarAhanA krnaa| hastaratna-apane samAja evaM deza ke bhale ke liye dhana kA saharSa tyAga karanA / caraNaratna-pAtmaguNoM ko kAyama rakhate hue pratipala paropakAra ke liye tatpara rahanA tathA saMkaTagrasta prANiyoM kI pukAra sunate hI avilamba daur3a par3anA / pratyeka manuSya ko cAhie ki vaha jIvana-koSa ke ina durlabha evaM divya ratnoM kI pahicAna kare aura inameM se pratyeka ko samAna mUlyavAn sAbita karate hue prAtmakalyANa ke mArga para saphalatApUrvaka agrasara ho / samAhikAme samaNe tavassI * jo bhramaNa samAdhi kI kAmanA karatA hai, vahIM tapasyA hai|

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* a mA rca ja . tRtIya khaNDa 43 mAnava ke sarvAMgINa vikAsa ke sAdhana : mAnava-vikAsa ke aneka srota haiN| unameM eka hai sAhasa / manuSya ko ucca AdarzoM ke liye saMgharSa karate samaya viSa ko amRta mAnakara jajhanA hai / jIvana meM saphalatA pAne ke liye AtmahInatA kA tyAga Avazyaka hai| jahA~ dRDha vizvAsa hotA hai, vahIM kArya kI siddhi hotI hai| ucita zikSA-dIkSA bhI mAnava-vikAsa kA eka aparihArya sopAna hai| inase manuSya ke Atmika evaM bhautika AyAmoM ko pUrNatA prApta hotI hai tathA sUkSma evaM sthUla donoM hI dizAoM meM usakA sarvAMgINa vikAsa saMbhava hotA hai| mukhA jJAna saccI vidyA nahIM hai; usakA AcaraNa meM utaranA aura kriyAzIla honA hI mAnava ko pUrNatA kI dizA meM le jAtA hai / .55 lahA vastutaH saphalatA manuSya ke satprayatna evaM satsaMkalpa meM nihita hotI hai| isa kAraNa dRr3ha-saMkalpa evaM adamya utsAha se sAvadhAnIpUrvaka kadama uThAyA jAnA caahie| koI bhI pragati tabhI prazaMsanIya hotI hai, jabaki vaha aucitya liye hue ho tathA ucca uddezya ke prati samarpita ho; vaijJAnika pragati vAstavika pragati nahIM hai aura na hI bhautika zakti yA sattA kA vistAra / isa kAraNa Alasya, dharmAndhatA, kAmukatA, svArthaparakatA, bhaya, saMzaya, anasthiratA, Adi vikAroM kA tyAga kara mAnava banane aura mAnavatA ke prati karmaThatApUrvaka samarpita hone ke liye kaTibaddha rahanA hI saccA mAnavIya dharma hai, jo sAmAjika viSamatAoM kI khAI ko pATane, pUjIvAda ko samApta karane, ahiMsA ko apanAne tathA niHsvArthatA ko aMgIkAra karane meM nihita hai / isa prakAra ke mahAn vicAroM dvArA udbhUta karma mahAna hote haiM jo devabhUmi kI apekSA mAnavabhUmi ko adhika zreSTha banAte haiM / isa hetu hameM samaya kA anavarata sadupayoga karate rahanA cAhie evaM satsaMga, svAdhyAya, sAdhanA, anAsakta bhAvanA, triratna ke anupAlana Adi kA samanvita svarUpa banakara mAnava-vikAsa ke sopAnoM ko pAra karate jAnA caahie| parvo se preraNA-zreyayukta mArga para calane meM paryoM se abhUtapUrva abhipreraNa hotA hai| kucha udAharaNoM dvArA yaha dekha lenA samIcIna hogaa| pandraha agasta kA divasa bhArata meM mukti-parva ke rUpa meM manAyA jAtA hai| yaha divasa eka mahatI tapasyA kI saphalatA kA dyotaka hai| sabase bar3I bAta yaha hai ki isa svataMtratA kI buniyAda hiMsA nahIM, ahiMsA hai / isane ahiMsA ke mahattama mAnavIya mUlya ko eka jIvana-paddhati, eka sUkSmAstra ke rUpa meM saMsAra ke sammukha prastuta kara satya aura zAnti ke saritasvara ninAdita kiye haiM, vizva-yuddhoM se jarjarita mAnava ke hRdaya-maruthala meM / isI prakAra rakSAbaMdhana kA parva Atmazuddhi evaM surakSA kI bhAvanA kA pAvana abhivyaktIkaraNa hai / jainoM ke dhArmika mahAparva saMvatsarI tathA mAnavaabhyudaya ke ananyatama paryaSaNa parva kI bhI yahI sthiti hai| isI paramparA meM vijayAdazamI, holikotsava, dIpa-parva Adi kA ullekha bhI kiyA jA sakatA hai / ye parva tana-zuddhi kI apekSA 14

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arcanArcana mana-zuddhi aura usake mAdhyama se mAnava ke udAttIkaraNa kA abhipreraNIya sandeza pradAna karate haiN| jIvana ko udgAbhimukha karane vAle ina bAhya avalamboM ke sAtha mahAsatI umarAva kaMvarajI ne prAtmakalyANa evaM svarUpAnusaMdhAna ke nimitta bhAratIya saMskRti evaM darzana dvArA pratipAdita vibhinna aMtaryAtrAoM yathA sAdhanA, yoga, jJAna, bhakti, anekAMta, triratna, tapasyA, samyaktva prAdi kA sarala kintu sArayukta, manohArI kintu gambhIra, zAstrasammata kintu bhAnubhavika, adhyAtma-prerita kintu vyAvahArika vivecana prastuta kara mAnava-abhyudaya kA mArga prazasta kiyA hai| isa tattva-jJAna kA virodha una nAstika vicAradhArAoM dvArA kiyA jAtA rahA hai jo bhautika siddhAntoM, sthala mAnasika prakriyAoM tathA laukika-parivartanoM dvArA mAnava-kalyANa ke sthAyI AdhAra ko khoja pAne kA sapanA saMjoye baiThe the| Aja unakI Atma-siddha viphalatAe~ unheM isa tattva-citana ko apanAne ko bAdhya kara rahI haiN| sivAya isake ki mAtra laukika evaM indriya-sukha ke lie samarpita jana ke hAsa-parihAsa ke lie inameM kucha nahIM hai, kintu unheM udgAmimukha karane tathA jIvana jIne ke adhogAmI dharAtala se unakA uddhAra karane ke lie inameM saba kucha hai| mahAsatI zrI umarAvakuMvarajI kI mAnavatA ke prati samarpita mahatI sAdhvI-sAdhanA ko zatazaH vinIta praNAma / --samarpaNa 34, kezavanagara, hariphATaka, ujjaina. ma. pra. samAhikAme samaNe tavassI * jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|

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* aTI jA ca naM. la 4 .55 arcanA-pravacana bhAva-zuddhi-vihIna zubha-karma khokhale sampAdana : kamalA jaina 'jIjI', ema. e. [1] prAtmabaMdhupro ! cirakAla se hama par3hate, sunate aura dekhate cale jA rahe haiM ki mAnava pratyeka kSetra meM pragati karanA cAhatA hai / vaha cAhatA hai ki isa saMsAra meM vaha pratiSThA aura prazaMsA prApta kare tathA bhaviSya meM janma-maraNa se mukta hokara mokSa prApta kara le, kintu aisA honA sarala nahIM hai; bar3I Ter3hI khIra hai| apanI icchApUrti ke lie vaha sevA, dAna, bhakti aura sAdhanA karatA hA bhI dekhA jAtA hai kintu usake zubha-karma yathArtha phala dete haiM yA niSphala aura nirarthaka haiM ? usakA vivekayukta mana hI yaha jAna sakatA hai| karmazuddhi kI kasauTI bhAvazuddhi jIvana meM karmazuddhi se pahale bhAvazuddhi anivArya hai / bhAvazuddhi ke binA karmazuddhi saccI nahIM hotI aura karmazuddhi ke abhAva meM saccaritratA nahIM A sakatI / spaSTa hai ki saccaritratA ke binA na ihaloka sudhara sakatA hai aura na hI paraloka / bhAvazuddhi sahI arthoM meM karmazuddhi kI janmadAtrI hai / bhAvazuddhi kA matalaba hai citta kI nirmalatA / cittavRtti ke nirdoSa aura nirmala hone para hI manuSya ko apane jIvana ke sarvocca lakSya 'mukti' kI prApti ho sakatI hai / kahA bhI hai: Na imaM citta samAdAya, bhujjo loyaMsi jaayi| -dazAzrutaskaMdha nirmala cittavAlA sAdhaka saMsAra meM punaH janma nahIM letaa| aneka vyakti tarka karate haiM ki manuSya meM doSa to vidyamAna hI haiM, phira vaha doSamukta kaise ho sakatA hai ? isake uttara meM kahA jA sakatA hai ki aisA to koI bhI nahIM hotA jo sarvathA burA ho aura sarvadA doSayukta karma hI karatA ho| duSTa-karmoM kI pravRtti se pUrva sabhI nirdoSa hote haiM tathA doSoM kI nivRtti ke bAda bhI nirdoSa ho sakate haiN| kintu mukhya bAta to yaha hai ki doSa-karma karate samaya vyakti apane una karmoM ko pApa-karma nahIM smjhtaa| mAnatA bhI nhiiN| para jaba unake phalabhoga kA samaya AtA hai, svayaM ko doSI mAnakara pazcAttApa karatA hai| agara vaha pahale hI viveka aura jJAna ke prakAza meM avalokana kare to vAstavikatA ko sahaja hI jAna sakatA hai| yadi punaH punaH doSoM kI prAvRtti na kI jAya to 5 16

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mahAsato jhamaku kaMvara jI ma.sA. evaM sAMvsArika bahana saubhAgya kuMvara bAI ke sAthaH eka durlabha citra SfHh BEWAK vi.saM. 2033 meM nAgaura meM Sama pravacana karate hue mahAsatI arcanA jI

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bhASa-zuddhi-vihIna zubha-karma khokhale kiye hae doSa apanA phala dekara samApta ho jAte haiN| isake viparIta unheM duharAte rahane se vaha doSa-bhAva meM prAbaddha ho jAtA hai / usakI nirdoSa athavA nirmala bana jAne kI saMbhAvanA ananta meM vilIna ho jAtI hai| doSoM kI utpatti kA kAraNa doSoM kI utpatti aura pApakarmoM kA upArjana mukhya rUpa se apane viveka ko amAnya karane se hotA hai| viveka aura jJAna kA anAdara karanA karma kI azuddhi ko nimaMtraNa denA hai| karmoM kI zuddhi aura azuddhi kA nirNaya mAnyatAoM athavA prathAoM ke AdhAra para karanA ucita nahIM hai apitu yaha nirNaya apane viveka aura jJAna ke dvArA karanA caahiye| zubhakarma athavA dharma ke viSaya meM Aja ke samaya meM paraspara virodhI itanI mAnyatAe~ haiM ki manuSya bAhyajJAna ke dvArA kadApi sacce dharma aura usake anurUpa karma nahIM kara sakatA / isIliye kisI ne kahA hai: dharma ko to Aja duniyA ne khilaunA kara liyaa| dUdha ke badale meM pAnI kA bilaunA kara liyaa| vastutaH Aja koI vyakti hiMsA meM arthAt devI-devatAoM ke sammukha jIvita prANiyoM kI bali caDhAne meM dharma mAnatA hai to koI unheM bacAne meM yAnI ahiMsA meM, koI gaMgA-yamunA meM gotA lagAne meM to koI gerue vastradhArI sAdhu ko gA~jA-tambAka pilAne meM, to koI mUrti ko car3hAvA car3hAne meM aura koI bhAva-pUjA meM dharma mAnate haiN| isI prakAra koI sUrya ko jala car3hAne meM athavA koI hanumAnajI kA vrata rakhane meM, koI pIpala kI parikramA meM, koI tulasIpatra cabAne meM dharma mAnate haiM / isa prakAra nAnA paMtha aura sampradAya vibhinna karmoM ko dharma kA hetu mAnakara kriyAe~ karate rahate haiM kintu bhAvazuddhi kA mahattva birale hI samajha pAte haiM, jo dharma kA saccA svarUpa hai aura usakA mUla kAraNa bhI hai| isIliye merA Apase kahanA hai ki mAnyatAoM aura prathAoM ke AdhAra para dharma kA svarUpa samajhanA tathA doSoM kA nirNaya karanA ucita nahIM hai| isake liye svayaM ke vivekajJAna ko jagAnA Avazyaka hai| nija jJAna meM jahA~ doSoM ko jAna lene kI kSamatA hai vahIM doSoM ko miTAne ke upAya bhI vidyamAna haiM / apane Atmika jJAna ke prakAza meM hI indriyoM meM jitendriyatA, mana meM zuddha saMkalpa tathA nirvikalpatA tathA buddhi meM samatA aura saMyama svataH A jAegA aura citta nirmalatA se paripUrNa ho skegaa| eka choTe se sundara muktaka meM yahI batAyA hai: cAhate ho mukti to itanA karo, satya, saMyama ko sadA dviguNita kro| bAharI jar3a dIpa se kucha bhI na ho, AtmA ke bIpa ko, prajvalita karo // samAhikAme samaNe tavassI " jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|" 17

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la para pha 31 nA kSA sva rNa 1555 to na arcanA rca na * vastutaH Atmika jJAna - dIpa ke prabhAva meM yAnI nijajJAna ke binA kI huI kriyAe~ khokhalI raha jAtI haiN| jo mAnyAtAe~ nijajJAna ke viruddha hotI haiM ve sAdhaka ko azuddhatA kI ora le jAtI haiM aura jo mAnyatAeM nija jJAna ke anurUpa hotI haiM ve citta ko zuddhatA kI ora agrasara karatI haiM / abhiprAya yahI hai ki nijajJAna kI jyoti hI zuddhatA kA darzana karAtI hai aura vahI bhAvazuddhi evaM karmazuddhi kA hetu bana sakatI haiM / bhAvazuddhi kisa prakAra ho ? prazna uThatA hai ki mAnava kI pravRttiyA~ kisa prakAra kI hoM jo usake citta ko nirmala yA zuddha banAne meM sakSama ho sakeM? isake uttara meM kucha bAtoM kA dhyAna rakhanA pratyeka mAnava yA mumukSu ke liye Avazyaka hai| (1) Atmavat sarvabhUteSu apane samAna hI saMsAra ke samasta prANiyoM ko samajhanA sarvAtmabhAva kahalAtA hai arthAt prANI mAtra para apane samAna prIti ho mAnava zarIra ke samasta avayavoM kI AkRti tathA kArya meM prantara hotA hai, kintu manuSya kI AtmIyatA aura prIti pratyeka avayava ke prati samAna hotI hai / isI prakAra amIra, garIba, dharmAtmA, pApAtmA athavA dIna-hIna aura tRtIya khaNDa } apAhija kaisA bhI prANI kyoM na ho, manuSya ko prANImAtra ke prati samAna prIti honI cAhiye / pazu-pakSI aura pratyeka jIva-jantuyoM ke prati bhI dayA aura prema honA Avazyaka hai| sacce sAdhaka yA phakIra samagra saMsAra meM ekamAtra paramAtmA ko dekhate haiM unheM dUsarA koI naz2ara hI nahIM aataa| eka udAharaNa se isakI satyatA jAhira hotI hai eka pahu~cA huA sAdhu sadA jaMgala meM jJAnonmatta avasthA meM rahA karatA thaa| kabhIkabhI vaha gAMva meM A jAtA aura loga use jo kucha de dete, use pUrNa anAsakta bhAva se khAkara cala detA / na vaha kucha mA~gatA aura na hI kisI se vyartha bAtacIta hI karatA / 1 eka dina vaha ghUmatA cAmatA gAMva meM dhAvA to kisI gRhastha ne use kucha khAnA de diyA phakIra vahIM baiThakara khAne lgaa| isI samaya eka kuttA vahA~ prA gayA aura fakIra ke pAsa baiThakara pU~cha hilAne lgaa| yaha dekhakara fakIra apane sAtha kutte ko bhI khilAne lagA / aneka vyakti ekatrita ho gae aura sAdhu ko pAgala kahakara ha~sane lage / logoM ko ha~sate dekha mahAtmA ne bar3e prAzcarya se una logoM se pUchA - "tuma saba ha~sa kyoM rahe ho ?" " isaliye ha~sa rahe haiM mahArAja ! ki Apa kutte ke sAtha khAnA khA rahe haiN|" 18

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bhAva-zuddhi-vihIna zubha karma khokhale mahAtmA ne gaMbhIra hokara uttara diyA: yaha ha~sane kI bAta nahIM haiM, samajhane kI bAta hai ki: "viSNuH paristhito viSNu viSNuH khAdati viSNave / kathaM hasasi re viSNo ! sarvaM viSNumayaM jagat // " arthAt viSNu ke pAsa viSNu hai / viSNu viSNu ko khilAtA hai / are viSNu, tU kyoM ha~satA hai ? sArA jagat hI to viSNumaya hai / dUsare zabdoM meM, samasta saMsAra usa paramapitAparamAtmA viSNu se vyApta hai / usa fakkar3a saMta kI gUr3ha-jJAna se paripUrNa bAta ko sunakara ekatra vyakti bar3e lajjita hue tathA pratyeka prANI meM paramAtmA ko dekhane vAle una pahuMce hue sacce sAdhu ke samakSa natamastaka ho gae / isa jvalaMta udAharaNa se spaSTa jAtA hai ki mUlata: pratyeka jIvAtmA aura paramAtmA meM koI aMtara nahIM hai / jIva kI upAdhi choTI hai aura paramAtmA kI bar3I, isIliye Izvara meM jo sarvajJatA prabhRti dharma haiM ve jIva meM nahIM / ise saralatApUrvaka gaMgA nadI ke udAharaNa se bhI samajhA jA sakatA hai / yathA-- gaMgA ke caur3e pATa aura bar3I dhArA meM nAva aura jahAja calate haiM, asaMkhya machaliyA~ aura magaramaccha bhI tairate rahate haiM / sAtha hI kinAre para loga snAna karake svayaM ko dhanya mAnate | kintu vahI gaMgA-jala eka loTe meM bhara liyA jAya to na loga usameM gotA lagA sakeMge, na nAveM caleMgI aura na hI kaccha-maccha usameM tairate hue mileMge / para kyA gaMgA ke jala meM aura usa loTe ke jala meM koI antara hai ? nahIM, donoM jaloM ke eka hone meM sandeha nahIM hai / isI prakAra choTe se choTe jIvAtmA aura paramAtmA ke mUlataH eka samAna hone meM bhI sandeha nahIM hai / spaSTa hai ki jo mahAmAnava isa rahasya ko samajha legA vaha anya jIvAtmAoM se kabhI durAva yA vaira nahIM karegA / jagat ke samasta prANiyoM ko Atmavat samajhane vAlA kisase vaira karegA aura kisase prIti ? vaha samadarzI ho jAegA aura samadarzI hone para saMsAra ke duHkhaklezoM se mukta hokara paramAnanda ko prApta kara legA / mokSa kisI padArtha kA nAma nahIM hai jo maMdira, masjida, gurudvArA yA upAzrayoM meM jAne se prApta ho jaaegaa| apitu mAnava ke hRdaya meM ajJAna kI jo graMthi hai usake khulakara sarvathA naSTa ho jAne ko hI mokSa kahate haiM / dUsare zabdoM meM hRdaya meM kAmanAoM kA tathA rAga-dveSa kA nivAsa 'saMsAra' kahalAtA hai tathA ina sabakA naSTa ho jAnA mukti / Aja hama dekhate haiM ki sampradAya, dharma aura majahaba Adi ke nAma para loga lar3ate haiM, jhagar3ate haiM, daMge-phasAda tathA kallezrAma karate haiM aura taba bhI svayaM ko dharma ke ThekedAra tathA bhagavAn ke bhakta mAnate haiM / isI bhAvanA ke kAraNa kisI ne ThIka hI kahA hai: samAhikAme samaNe tavassI jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai| *E 19

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34 45 555 o to nA dI kSa a bhi na 3 of off or . sampradAya kI Aga meM insAna hara bAra jalA hai, dharma ke nAma para ApakA abhizApa palA hai / majahaba ke nAma para bhAiyoM ko lar3Ane vAlI ! tumane AdamI ko nahIM bhagavAn ko chalA hai| vastutaH loga bhagavAn ke nAma para bhagavAn ko hI dhokhA dene kA prayatna karate haiM aura aisI sthiti meM sarvAtmabhAva ke sthAna para svArthabhAva tathA vairabhAva bar3hatA rahatA hai tathA bhAvazuddhi kevala jabAna para raha jAtI hai, antaHkaraNa meM vaha praveza nahIM kara sakatI / (2) dAna kI zuddha pravRtti pattharoM para apanA aura apane / zrAja dAna ke rUpa meM loga cIMTiyoM ko ATA, kuttoM va gAya Adi ko roTI aura bhikhArI ko tiraskArapUrvaka caMda sikke de dete haiN| aneka zrImaMta loga hajAroM rupaye dekara pahale borDa para apanA nAma likhavAte haiM athavA saMgamaramara ke mAtA-pitA kA nAma khudavAkara unheM dIvAloM meM cunavA dete haiM dAtA ke bhAvoM ko bhI zuddha kara pAtA hai? nahIM, prathama karake tathA beImAnI yA blaikamArkeTiMga karake ikaTThA kiyA jAtA hai, kahate haiN| para use bhI yaza, pratiSThA evaM prasiddhi ke liye dekara apane karate haiM tathA apane nAma se pahale dAnavIra lagA dekhakara garva se phUle nahIM vyaktiyoM ke liye kisI kavi ne satya hI kahA hai: kintu aisA dAna kyA usa dAnato vaha dhana garIboM kA zoSaNa jise do naMbara kA ahaMkAra kA poSaNa samAte / aise sabhI / jinake hAthoM kA zoSaNa hotA rAta-dina, hai / garIba logoM dharma apanI ThagAiyoM ko, Dhakane hai / kA lozana hotA dharmazAlA choTI para, sI bar3A sA nAma khudAne vAloM ke diloM meM, kevala apane abhimAna kA poSaNa hotA hai / zubha hone ke badale azubha sAbita hotA hai / --- vastutaH ahaMkAra ko bar3hAne vAlA tathA khyAti kI bhAvanA ko poSaNa dene vAlA dAna tRtIya khaNDa eka bAra vinobA bhAve ko kisI amIra seTha ne kuMA khudavAne kA vacana diyaa| unhoMne isa bAta ko saharSa svIkAra karate hue uttara diyA "yaha to bahuta acchI bAta hai, isase asaMkhya logoM kA bhalA hogA / " " kintu vinobA sAhaba ! merI eka zarta hai|" seTha ne kahA / 20

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bhAva-zuddhi-vihIna zubha-karma khokhale "vaha kyA ?" "usa kue para mere pitAjI kA nAma khudavAyA jAya / " vinobA jI ne usI vakta inkAra karate hae spaSTa javAba de diyA "nahIM seThajI! maiM Apake pitA ko naraka meM bhejane kA pApa nahIM kruuNgaa|" seTha cupacApa muMha laTakAkara lauTa gyaa| garva, ahaMkAra tathA pratiSThA Adi kI kAmanA AtmA ko kitanA nIce girAtI hai, isa viSaya meM "nAradaparivrAjakopaniSad' meM kahA gayA hai: abhimAnaM surApAnaM, gauravaM ghora rauravam / pratiSThA zUkarI viSThA, trINi tyaktvA sukhI bhavet // arthAt abhimAna madirApAna ke sadRza hai tathA gaurava kI kAmanA AtmA ko bhayAnaka raurava naraka meM pahu~cAtI hai| inake alAvA pratiSThA kI cAha ko to sUkara kI viSTA ke samAna nikRSTa mAnA gayA hai| ata: mAnava ko ina tInoM doSoM ko tyAgakara sukhI bananA cAhiye aura sukhI banane ke liye Avazyaka hai ki dAnAdi zubhakriyAe~ niSkAma aura niHsvArtha bhAva se kI jaayeN| anyathA bhAvazuddhi ke abhAva meM karmazuddhi kabhI nahIM ho sktii| DhiMDhorA pITakara kI gaI zubhakriyAe~ kabhI zubha phala pradAna nahIM krtiiN| eka dohe meM yahI bAta bar3e sundara DhaMga se batAI hai karaNI aisI kIjiye, jise na jAne koya / jaise meMhadI pAta meM baiThI raMga lukoya // isa sarala bhASA meM kahe gae dohe meM kitane gUDha rahasya kI bAta kahI gaI hai| dAna isa prakAra gupta rUpa se diyA jAya ki dAhine hAtha se dene para bAyeM hAtha ko bhI usakA patA na cle| meMhadI kI pattiyoM meM kitanA sundara lAla raMga chipA rahatA hai, kintu koI unheM dekhakara jAna nahIM paataa| isI prakAra dAna bhI abhAvagrasta vyaktiyoM ko isa prakAra diyA jAnA cAhiye ki lene vAloM ko bhI patA na cale ki kisane diyA hai| pratyeka mumukSa ko yaha jAna lenA Avazyaka hai ki dAna hI dharma rUpI jIvana kA prathama sopAna hai| isIliye tIrthaMkara saMyama grahaNa karane se pUrva eka varSa taka pratidina dAna dete haiN| atharvaveda meM kahA hai: -saikar3oM hAthoM se ikaTThA karo aura hajAroM hAthoM se baaNtto| vastuta: dAna ihaloka tathA paraloka, donoM meM hI uttama phala pradAna karatA hai| kintu aisA tabhI hogA jaba vaha kisI bhI prakAra kI kAmanA se rahita rahakara niHsvArtha aura pUrNa 9. samAhikAme samaNe tvssii| - jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|" 21

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tRtIya khaNDa artha jA ca na . le 52 bhAvazuddhi ke sAtha diyA jaay| anyathA vaha AtmA para rahe hae karmoM ko kama karane ke bajAya aura bar3hA detA hai| kyoMki "yAdRzI bhAvanA yasya, siddhirbhavati taadRshii|" eka choTA-sA udAharaNa isa bAta ko spaSTa karatA hai-eka vyakti adhika amIra na hone para bhI bar3A paropakArI aura dAnI thaa| usake pAsa jitanA bhI dhana hotA use dIna-hIna prANiyoM kI sahAyatA meM cupacApa vyaya kara detaa| eka dina usake pAsa eka fariztA AyA aura bolA "bhAI ! maiM khudA ke dvArA una vyaktiyoM kI sUcI banAne ke liye bhejA gayA hU~, jo sacce dila se khudA kI baMdagI aura pUjA karate haiN| kyA isa sUcI meM tumhArA bhI nAma likha . " lA 16 paropakArI vyakti ne saMkucita hokara uttara diyA-- "maiM khudA kI baMdagI nahIM kara pAtA kevala usake bandoM kI kucha sahAyatA karatA huuN| agara khudA ke bandoM kI sevA karane vAloM kI koI sUcI Apake pAsa ho aura likhanA hI cAheM to usameM merA nAma likha lIjiye ! vaise koI jarUrata nahIM hai nAma likhane kii|" fariztA yaha sunakara binA kucha kahe calA gayA aura vaha vyakti bhI zIghra hI isa ghaTanA ko bhUla gayA; kintu marane ke pazcAt jaba vaha pApa-puNya kI pheharizta banAne vAle eka farizte ke pAsa le jAyA gayA to usane dekhA ki kha dA kI baMdagI karane vAloM kI sUcI meM sarvaprathama usakA hI nAma likhA huA hai / vaha vyakti yaha dekhakara daMga raha gyaa| kintu yathArtha bAta yahI hai ki bhagavAna ke nAma kI mAlAe~ pherate rahane se, usakI jala, candana aura puSpa Adi se pUjA karane se, dina meM kaI bAra namAz2a par3hane se athavA gurugraMtha sAhaba ke samakSa mAthA Tekane se Izvara yA khudA prasanna nahIM hotaa| agara usake baMdoM kI yAnI dIna-du:khI aura asahAya vyaktiyoM kI sahAyatA-sevA na karate hue unakA tiraskAra yA upekSA kI jAya / (3) bhAvazuddhi aura bhakti Aja hama isa mahattvapUrNa viSaya para vicAra-vimarza kara leM ki saMsAra ke samasta prANiyoM ke prati prAtmavat bhAva, sevA, dAna evaM bhakti Adi zubha kriyAe~ bhAvazuddhi ke sAtha hI kI jAya~, tabhI ve sArthaka yA phalapradAtrI banatI haiN| para aisA tabhI saMbhava hotA hai jabaki hamArI AtmA meM viveka evaM nija-jJAna kI jyoti jaga jAya, anyathA paraspara virodhI mAnyatAmoM aura kriyAkAMDoM meM vyakti bhramita mokara sanmArga chor3akara unmArga para cala detA hai aura ve sabhI kriyAe~ khokhalI aura niSphala sAbita hokara AtmA ko saMsAramukta karane ke badale saMsAra-paribhramaNa ke cakra meM phaMsA detI haiN|

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bhAva-zuddhi-vihIna zubha-karma khokhale bhakti aura sAdhanA aise divya guNa athavA anupama zuddhi-kriyAe~ haiM jo prAtmA ko paramAtmA se jor3ane vAlI yA dUsare zabdoM meM prAtmA ko paramAtmA banAne vAlI kar3iyAM haiN| ataH saMsAra-mukti ke icchuka sAdhakoM ko ina kriyAoM ko karate samaya pUrNa sajaga, sAvadhAna aura vivekazIla bane rahanA cAhiye / Atmika jJAna aura nija viveka, aviveka ko to naSTa karate hI haiM, sAtha hI doSoM ko naSTa karate hue bhAvazuddhi karate cale jAte haiM, jisake abhAva meM sAdhanA yA bhakti nirA ADaMbara yA pAkhaMDa banakara raha jAtI hai| aAja hama dekhate haiM ki asaMkhya vyakti gerue vastra dhAraNa kara lete haiM, aneka prakAra kI bar3I-bar3I mAlAe~ gale meM laTakA lete haiM, tilaka-chApe yA bhasma se sampUrNa zarIra ko prAvata kara lete haiN| nagaroM meM Akara amIroM ke ghara DerA DAlate haiM tathA vAkapaTutA ke dvArA apane kadamoM meM rupayoM kA Dhera lagavA lete haiN| bholI striyoM ke jhuMDa meM baiThakara unheM upadeza dene ke bahAne apanI rasika-vRtti ko kha rAka pahu~cAte haiM aura unakI vibhinna kAmanAoM kI pUrti ke liye gaNDe-tAbIja dekara sone-cAMdI ke AbhUSaNa taka bheMTa meM grahaNa kara lete haiN| isa prakAra svayaM parizrama kiye binA ajJAnI strI-puruSoM ko bhrama meM DAlakara dhana ikaTThA karate haiM tathA use baiMkoM meM jamA karake saparivAra aizvarya meM khelate haiM / kyA aise pAkhaMDI, paramAtmA ke bhakta banakara apanA yA auroM kA kalyANa kara sakate haiM ? nahIM, auroM kA to kyA ve apanA hI kalyANa raMca-mAtra bhI nahIM kara paate| kintu isake viparIta jo vyakti sat aura asat kA jJAna prApta kara lete haiM, zarIra aura AtmA ko bhinna samajhakara isa saMsAra ko svapnavat mAnate hue paramAtmA se nAtA jor3ane ke liye vihvala rahate haiM, ve jagat ke logoM se dUra bhAgakara ekAnta meM prabhu se lau lagAe rahane ke prayAsa meM rahate haiN| sacce bhakta ADaMbara aura pAkhaMDa se ghRNA karate hue nirjana sthAna pasanda karate haiN| logoM kI bhIr3a yA bheMTa-pUjA kI svapna meM bhI abhilASA nahIM karate / eka choTA-sA udAharaNa yahI batAtA hai kisI nagara se bAhara vana meM do tyAgI saMta apanI-apanI kuTiyA meM rahakara prabhubhakti aura sAdhanA meM lage rahate the| eka dina kisI vyakti ne vana meM bhramaNa karate hue una mahAtmAnoM ko dekhA / divya teja se vibhUSita una sAdhu-puruSoM ke darzana kara vaha sIdhA nagara ke rAjA ke samakSa pahu~cA aura unheM batAyA "hujUra ! hamAre zahara se kucha hI dUra jaMgala meM do mahAn sAdhu nivAsa karate haiM aura dina-rAta bhagavad-bhakti meM lage rahate haiN|" rAjA ko yaha jAnakara bahuta Azcarya hayA aura usane socA-"mere rAjya meM aise mahAna saMta haiM aura maiMne abhI taka unake darzana bhI nahIM kiye ? Aja hI unake darzana kara apane ko dhanya kruu|" samAhikAme samaNe tavassI - jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|

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. a jA ca ja . tRtIya khaNDa le 50 5.5 rAjA dopahara meM saparivAra unake darzanArtha ravAnA ho gyaa| donoM mahAtmAoM ne jaba apane sthAna se kucha hI dUra dhvajA-patAkA vAle ratha aura anya vAhanoM ko prAte dekhA to ve samajha gae ki rAjA apane dala sahita pA rahA hai| mahAtmAmoM ne socA-"yaha to bar3I Afata ho gii| Aja rAjA pA rahA hai aura kala se nagara-nivAsiyoM kA tAMtA laga jAegA / hamArA samaya naSTa hogA aura bhajana meM bAdhA pdd'egii| isaliye kisI taraha isa AvAgamana ko prArambha meM hI roka denA caahiye|" donoM prabhu-bhaktoM ne kucha salAha kI aura rAjA ko parivAra sahita pAsa Ate dekhakara eka tevara badalakara dUsare se bolA "kyoM be bhikhamaMge ! tUne merI roTiyA~ kyoM khAI ?" "kyoM nahIM khAU~gA? tU bhI to kala merI jhoMpar3I meM se roTiyAM curAkara khA gayA thaa|" donoM mahAtmAoM ko roTI ke liye isa prakAra jhagar3ate hue dekhakara rAjA daMga raha gayA aura usake hRdaya meM sAdhunoM ke prati ghora nafarata aura ghRNA kA bhAva paidA ho gyaa| kucha bhI kahe-sUne binA vaha ulaTe pairoM, apane tAmajhAma sahita ravAnA ho gyaa| 4 . yaha dekhakara donoM bhaktoM ne nizcitatA kI sAMsa lii| ve apanI sAdhanA meM lIna ho ge| sacce saMta aura bhakta aise hI hote haiM jinheM saMsArI logoM kI ghRNA yA nafarata kI paravAha nahIM hotI aura prazaMsA yA prasiddhi kI svapna meM bhI kAmanA nahIM rhtii| sAMsArika vyaktiyoM kI ghRNA aura nindA ko bhI ve apanI sAdhanA meM sahAyaka banAkara bhaktirUpI amRta meM badala lete haiN| yahI dekhakara kisI kavi ne kahA hai viSa ko bhI amata banAnA jAnatA hai AdamI, patajhar3a meM bahAra lAnA jAnatA hai AdamI / kaunasI tadabIra hai jo AdamI na kara sake, patthara ko bhagavAna banAnA jAnatA hai aadmii|| vastutaH yaha saba AdamI arthAt mAnava hI kara sakatA hai, jise phariztA yA devatA bhI nahIM kara paataa| kyoMki mAnava-yoni hI eka aisI yoni hai, jisakA agara lAbha uThA liyA jAya to AtmA paramAtma-pada ko prApta kara letI hai aura isake viparIta agara bhakti aura dharma ko pratiSThA, prazaMsA aura ADaMbara ke jAla meM ulajhA diyA jAya to vaha thothI aura bhAva-zuddhirahita kriyAe~ sAbita hokara manuSya ko na ihaloka kA rakhatI haiM aura nahIM paraloka kaa| gosvAmI tulasIdAsajI ne satya kahA hai 24

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bhAva-zuddhi-vihIna zubha karma khokhale ita kula kI karanI tarja, uta na bhaje bhagavAna / tulasI adhavara ke bhaye, jyoM bagUra ko pAna // spaSTa hai ki jo bhAva -zuddhi ke prabhAva meM vairAgya kA labAdA or3hakara saMnyAsI banane kA dama bharate haiM, kintu ghara chor3akara bhI bheMTa- pUjA aura prasiddhi Adi kI kAmanA kA tyAga nahIM kara pAte ve na to isa loka meM hI sarAhanA ke pAtra banate haiM aura na paraloka meM sugati prApta kara pAte haiM / tulasIdAsajI ke kathanAnusAra aise vyakti sadA janma-maraNa ke cakra meM usI prakAra ghUmate rahate haiM, jisa prakAra pattA pavana ke bavaNDara yA bagUle meM cakkara kATatA rahatA hai / kahane kA abhiprAya yahI hai ki pUrNatayA nirmala niHsvArthaM evaM kAmanArahita bhakti yA sAdhanA karanA sarala nahIM hai apitu lohe ke cane cabAne ke samAna hotA hai / pUrNa bhAva-zuddhipUrvaka bhakti karane kA Ananda gUMge ke gur3a ke samAna kevala bhakta hI jAna sakatA hai / hamArA jaina darzana bhakti kA lakSya zrAtma zuddhi hI mAnatA hai / dUsare zabdoM meM yaha bhI kahA jA sakatA hai ki prabhu bhakti ke nimitta se zrAtmA meM zubhopayoga utpanna hotA hai aura usI ke kAraNa pApoM kA kSaya hotA calA jAtA hai / sAdhanA yA bhakti meM japa, tapa, pUjA-pATha, kIrtana, svAdhyAya, dhyAna evaM guNAnuvAda Adi aneka kriyAe~ karanI hotI haiM, kintu ve saba zuddha tabhI hotI haiM jabaki citta-zuddhi banI rahe aura aMtaHkaraNa nirmala tanmayatA se paripUrNa ho / citta-zuddhi prathavA bhAva-zuddhi ke abhAva meM bhakti ke liye kI gaI uparyukta sabhI kriyAe~ pUrNatayA niSphala jAtI haiM / isaliye pratyeka mumukSu ko cAhiye ki bhakti aura sAdhanA, ahaMkAra tathA bheda-bhAva Adi se rahita hokara zuddha hRdaya se kare / paurANika kathAtroM meM zaMkarAcArya kA eka preraNAdAyaka prasaMga zrAtA hai| eka bAra ve prAtaHkAla ke samaya nadI meM snAna karake apane zrAzrama kI ora lauTa rahe the / saMyogavaza mArga meM eka harijana unase TakarA gyaa| zaMkarAcArya atyaMta krodhita hokara tiraskArapUrvaka usase bole "are narAdhama ! tUne mujhe chUkara apavitra kara diyA ? aba mujhe punaH snAna karane jAnA par3egA / " harijana vyakti nahIM jAnatA thA ki ve mahAn guru zaMkarAcArya / phira bhI vaha atyaMta sahamakara vinayapUrvaka hAtha jor3ate hue bolA " bhaktarAja ! mujhe kSamA kareM / utAvalI ke kAraNa mujhase aparAdha ho gayA / kintu kRpayA mujhe yaha avazya batA dIjiye ki apavitra kyA huA hai ? mere vicAra se zarIra to mAMsa samAhikAme samaNe tavassI jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai 25

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.37rI nA ca na . sutIya khaNDa majjA, mala-mUtra evaM haDDiyoM se sabhI kA banA hai ataH vaha kisI kA bhI pavitra nahIM hotaa| dUsare, isameM rahane vAlA jo prAtmA hai, vaha kabhI apavitra ho nahIM sktaa|" "maiMne prAyaH Apa sarIkhe mahAtmAnoM ke upadezoM ko sunA hai-"jIvo brahma va nA'paraH" yAnI jIva Izvara hI hai, dUsarA nahIM / aba Apa mujhe batAiye ki advaita vedAnta meM chUAchUta kA ullekha kahA~ kiyA gayA hai ?" eka harijana ke muMha se yaha gUDha-jJAna-bharA satya sunakara zaMkarAcArya daMga raha ge| unakI samajha meM A gayA ki ve svayaM bhUla kara rahe haiN| bhakti kA kisI bhI prANI ke zarIra se koI sambandha nahIM hai| vaha bhAva-zuddhi meM panapatI hai aura prAtmA kI nirmalatA se hI paravAna car3hatI hai| unhoMne apane ahaM aura bar3appana kA tatkAla parityAga karate hue usa achuta-bandhu ko praNAma kiyA aura use apanA guru mAnakara binA punaH snAna kiye apane Azrama kI ora lauTa gae / bhakti kA mAhAtmya unhoMne samajha liyaa| 4.4 phahI. __9/04.4. bhakti aura sAdhanA baMdhuno! Aja kI bAta samApta karane se pUrva hameM saMkSipta meM bhakti aura sAdhanA ke aMtara ko bhI samajha lenA cAhiye / yadyapi donoM meM vizeSa antara nahIM hai aura donoM hI prAtmA ko nirmala banAkara mukti-patha para agrasara karatI haiM, kintu bhakti ke viSaya meM yaha kahA jA sakatA hai ki bhakti sAdhanA kA eka atyaMta mahattvapUrNa aMga hai / hama mukhya rUpa se isako cAra bhedoM ke dvArA samajha sakate haiN| yathA (1) prAta-bhakti-manuSya jaba kisI ghora saMkaTa athavA kaSTa meM hotA hai, taba bhagavAn ko pukArakara unase prArthanA karatA huA duHkha-mukta honA cAhatA hai / (2) arthArtha-bhakti-isake vazIbhUta hokara vyakti prabhu se artha arthAt dhana ke liye prArthanA karatA hai tathA dIpAvalI Adi ke avasara para lakSmI kI pUjA bhI bar3e bhakti-bhAva se kI jAtI hai| itanA hI nahIM, aneka vyakti saMtoM ke pravacanoM meM koI aMka sunAI de jAtA hai to usa nambara kA lATarI kA TikiTa kharIda lete haiM athavA saTTe meM dA~va lagA dete haiN| uparyukta donoM prakAra kI aMdha-bhakti AtmA ke utthAna meM sahAyaka nahIM bana sakatI, kyoMki unameM sAMsArika sukha ke liye svArtha nihita hotA hai| (3) jijJAsA-bhakti-yaha tIsare prakAra kI bhakti hotI hai, jisake dvArA bhakta sAMsArika jhameloM se kucha Upara uThakara IzvarIya-svarUpa ko jAnane kI AkAMkSA karatA hai tathA mAtmA, paramAtmA, baMdha aura mokSa ko samajhane kA prayatna karatA hai / isake phalasvarUpa usakI cetanA ajJAna kI aMdherI guphA se nikalakara jJAna kI jyoti prApta kara letI hai tathA hiMsA, ghRNA, 26

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bhAva-zuddhi-vihIna zubha-karma khokhale svArtha aura ADaMbara-yukta anAcAra kA sthAna ahiMsA, prema, niHsvArthatA tathA sadAcAra Adi sadguNa le lete haiN| jijJAsu bhakta vivekapUrvaka satya aura asatya ko samajhakara prAtma-nirIkSaNa karatA huA apane mana ko udbodhana aura cetAvanI detA rahatA hai maksade jindagI na kho, yUhI umra gujArakara / akla ko hoza se jagA, hoza ko hoziyAra kara // (4) tanmaya-bhakti-tanmaya bhakta, bhautika saMpatti, zArIrika sukha athavA putra-pautrAdi kisI kI cAha nahIM rkhtaa| usake mana ko paramAtmA meM lIna hokara hI tRpti kA anubhava hotA hai / kahA hai yad agnesyAmahaM tvaM tvaM vA dhAsyA aham / syuSTe satyA ihaashissH| arthAt-he prakAza-svarUpa ! jaba maiM tU ho jAU~ yA tU maiM ho jAya to sampUrNa jIvana ke tere ve AzIrvAda saphala ho jAya / to Apane samajha liyA hogA ki bhakti ke prakAra kaise hote haiM aura jijJAsA ke pazcAta jo tanmaya bhakti jAgRta hotI hai, vahI sAdhanA meM sahAyaka banatI hai| itanA hI nahIM, tanmaya yA saccI bhakti ke abhAva meM sAdhanA kA honA bhI saMbhava nahIM hai / tanmaya bhakti hI bhAva-zuddhi karatI hai aura Atmika jJAna ko sahI rUpa meM jagAkara zuddha-kriyAoM ko karane ke liye prerita karatI hai| isaliye mukti ke icchuka mAnava ke mana meM bhAva-zuddhi honA anivArya hai, kyoMki isake abhAva meM karma-zuddhi nahIM ho sakatI aura jaba taka karma-zuddhi na ho sAdhanA meM saphalatA nahIM mila sakatI / zuddhi aura azuddhi kA dvandva jaba taka citta meM calatA rahatA hai, tabataka ahaM bhI andara chipA rahatA hai, kintu jaba zuddhatA azuddhatA ko grasa letI hai, usI pala mAnasa meM una divya guNoM kA sthAyitva ho jAtA hai jo prAtmA ko paramAtmA banAte haiN| kahA bhI hai NemaM citta samAdAya, bhujjo loyaMsi jAyai / -nirmala citta vAlA sAdhaka saMsAra meM punaH janma nahIM letaa| me. samAhikAme samaNe tavassI - o bhramaNa samAdhi kI kAmanA karatA hai, vahIM tapasvI 27

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* 3 rI lA ca na . satsAhitya kA anuzIlana LI la 45 & 5 .laka vo prAtmapremI baMdhupro ! aAja hama pustakIya jIvana para kucha vicAra kreNge| pustakoM kA mahattva kaisA anupama hai, yaha hama 'bAlagaMgAdhara tilaka' kI bAta se samajha sakate haiN| unhoMne kahA thA ki: "svarga meM binA pustakoM ke rahane kI bajAya maiM pustakoM ke sAtha naraka meM rahanA pasaMda karU~gA, kyoMki pustakoM meM aisI mahAn zakti hai ki ve jahA~ bhI hoMgI vahA~ svarga apane Apa hI bana jaaegaa|" tilaka ke isa kathana se pustakoM kA mahattva kitanA adhika hai, yaha hama sahaja hI jAna sakate haiN| vAstava meM hI acchI pustake mAnava kI sarvAdhika sahAyaka evaM vizvasanIya mitra athavA sAthI hotI haiM jo kadama-kadama para usakA mArga-darzana karatI haiN| use citA, parezAnI aura kisI bhI prakAra ke saMkaTa ke samaya meM jJAnavAn guru ke samAna satyAsatya kA tathA kartavyoM kA bodha karAtI haiN| pustakeM hI hameM preraNA detI haiM tathA kAla aura kSetra kI mA~ga ke anusAra jIvana ko naI aura sahI dizA pradAna karatI haiM jisase vyakti kartavyaniSTha banakara apane jIvana aura mRtyu donoM ko hI sarasa tathA sArthaka banA sakatA hai / vaise Aja ke mAnava ne vijJAna ke dvArA manoraMjana ke anekAneka sAdhanoM kA nirmANa kara liyA hai, kintu zreSTha pustakoM kA adhyayana sabase adhika sthAyI aura sarvAdhika kama mUlya kA manoraMjaka sAdhana hai / akelApana miTAne kA zreSThatama sAdhana pustakoM se prema karanevAlA vyakti kabhI svayaM ko akelA mahasUsa nahIM karatA / inake dvArA usake akelepana athavA khAlIpana kI pUrti ho jAtI hai| kyoMki pustakeM hI ekAnta kI ekamAtra evaM uttama mitra hotI haiN| unakA adhyayana karanA aura usa para ciMtana-manana karake apane viveka dvArA mAnasa-maMthana karate hue satya-bodha rUpa amRta kA pAna karanA adhyayana kA mukhya uddezya hotA hai, jo ekAnta-zAnta vAtAvaraNa meM samucita rUpa se ho jAtA hai / mahAtmA gAMdhI ne apane jela-jIvana kI bahuta-sI avadhi uttamottama pustakoM kA adhyayana karake hI vyatIta kI thii| unakA yahI kathana thA ki "jo vyakti pustakeM par3hane meM ruci rakhatA hai vaha vana, nagara Adi pratyeka sthAna meM tathA pratyeka paristhiti meM prasanna aura saMtuSTa raha sakatA hai|" vastutaH uccakoTi kI pustakeM jIvana ko auroM ke liye Adarza rUpa banA sakatI haiN| iMgaliza bhASA kI eka kahAvata hai 28

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satsAhitya kA anuzIlana "What you think, so you become." '-tuma jaise vicAra karoge, vaise hI bana jaanoge|' uparyukta kahAvata sAbita karatI hai ki jIvana ko agara unnata banAnA hai to uttama sAhitya kA paThana aura usa para cintana-manana karake usake nicor3a ko AtmasAt karanA pdd'egaa| isakA jvalaMta udAharaNa svayaM mahAtmA gAMdhI the| eka bAra gAMdhIjI jonsavarga se kisI anya nagara ke lie Trena se jA rahe the / saphara pUre bAraha ghaNTe kA thaa| usa samaya saMyogavaza unakA eka aMgreja mitra mila gayA, usane prasiddha dArzanika raskina kI likhI huI eka pustaka 'anTa disa lAsTa' nAma kI eka prati unheM bheMTa karate hue kahA-'mitra ! bahuta acchI pustaka hai, Apa apane bAraha ghaNTe ke saphara meM ise samApta kara lIjiyegA / vakta bhI ArAma se kaTa jaaegaa|' gAMdhIjI ne usa pUstaka ko par3hA aura usakA itanA gaharA prabhAva una para par3A ki unhoMne bairisTarI chor3akara sIdhA-sAdhA grAmINa jIvana apanA liyaa| sUTa-bUTa pahananA chor3akara U~cI dhotI-aMgarakhA aura vaha bhI khAdI kA pahanane lge| kisAna aura zramika kA sA jIvana vyatIta karate hue apane mana ko unnata evaM lagana ko lohavata banAne lage / aneka bAra aparicita vyakti unake veza aura zramika jIvana ko dekhakara unheM pahacAna hI nahIM pAte the| ti vyakti unase milane pAyA / gAMdhIjI kI mahAnatA ke viSaya meM usane bahuta kucha suna rakhA thaa| usa samaya gAMdhIjI kue se jala lAne jA rahe the / usa dhanADhaya kI saMyogavaza gAMdhIjI para hI sarvaprathama naz2ara par3I aura usane pUchA "gAMdhIjI kahA~ haiM ! mujhe unase milanA hai|" khAlI ghar3A hAtha meM liye gAMdhIjI ne kahA"pApako kyA kAma hai ? batAiye !" "mujhe unhIM se milanA hai, Apa mujhe unake pAsa le caliye na !! gAMdhIjI ne muskarAte hue kahA--"acchA Apa mere sAtha cliye|" aAgantuka sAtha ho liyA / mahAtmAjI ne kue para jAkara pahale ghar3A bharA aura phira lauTakara apane sthAna para pA gae / punaH unhoMne pUchA "kahiye kyA kAma hai Apako? kyA bAta karanI hai ?" zrImaMta ne kucha jhuMjhalAte hue phira pUchA- "gAMdhIjI haiM kahA~ ? mujhe unhIM se bAta karanI hai|" . gAMdhIjI ha~sate hue bole-"bhAI ! jisase Apa bAta karanA cAhate haiM, vaha gAMdhI maiM hI hU~, batAiye kisa viSaya para bAta karanA cAhate haiM Apa?" .. samAhikAme samaNe tavassI - jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI 29

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tutIya khaNDa * a 4 jA rca ja . le kara . ' 5 ' Agantuka zreSThI yaha sunate hI bhauMcakkA sA hokara raha gyaa| usane to gAMdhIjI ko Azrama meM pAnI bharanevAlA majadUra hI samajhA thaa| zarmindA hokara usane pahale gAMdhIjI ke paira chue, kSamA mAMgI aura tatpazcAt kucha samaya bAtacIta karake Azrama ko kAphI dhana bheMTa meM dekara calA gyaa| yaha thA satsAhitya ke paThana evaM cintana kA pariNAma, jisane gAMdhIjI jaise vyakti ko loha-puruSa banA diyA tathA unake vicAroM aura kAryoM ne bhArata ko aMgrejoM kI gulAmI se svataMtra kraayaa| unake zabdoM meM aura AhvAna meM aisI cAmatkArika zakti prAgaI jisane samUce bhAratavAsiyoM ko krAMti ke eka hI jhaMDe ke nIce ekatra kara liyA aura vaha bhI ahiMsA kI bhAvanA ke sAtha / gAMdhIjI ke samAna hI aneka mahApuruSa uttamottama pustakoM ko par3hakara hI apane jIvana ko utkRSTa banA sake haiN| javAharalAla neharU svayaM uccakoTi kI pustakoM ke lekhaka aura pAThaka the| unake vicArAnusAra uttama pustaka vaha hotI hai jo manuSya ko adhika cintana ke liye majabUra kara de / amerikA ke khyAtiprApta rASTrapati abrAhama liMkana ko bAlyAvasthA meM jIvana-yApana ke liye kaThora saMgharSa karanA pdd'taa| kintu isake bAvajada bhI ve kaI mIla paidala calakara nagara ke pustakAlaya se pustakeM lAte the tathA rAtri ko calhe kI lakar3iyoM ke prakAza meM hI unheM par3hA karate the| ucca sAhitya ke prati unakI ruci ne hI Age calakara unheM rASTra ke zIrSa para pahu~cA diyA thaa| isI prakAra gopAlakRSNa gokhale evaM Izvaracandra vidyAsAgara Adi apanI abhAvagrasta sthiti hone ke kAraNa tathA ghara meM prakAza na kara sakane para bhI sar3aka para lage laimpaposToM ke kSINa prakAza meM pustakeM avazya par3hate the| ve yaha kabhI nahIM bhUlate the ki zarIra ko calAne ke liye jisa prakAra bhojana kI AvazyakatA hotI hai, usI prakAra mastiSka ke liye uccakoTi kI pustakeM pauSTika AhAra yA khurAka kA kArya karatI haiN| upaniSadoM meM kahA gayA hai-"svAdhyAya karane meM vyakti ko kabhI pramAda nahIM karanA caahie| jIvana ko unnata banAne vAlI pustakoM kA paThana aura usa para cintana-manana karanA hI saccA svAdhyAya hai| jainadarzana meM bhI yahI kahA gayA hai-- "na vi atthi na vi a hohii, sajjhAyasamaM tavokammaM / " -bRhatkalpabhASya 1169 arthAt-svAdhyAya ke samAna dUsarA tapa na kabhI atIta meM hamA hai, na vartamAna meM hai aura na bhaviSya meM kabhI hogaa| la vio jisa prakAra pAtmika unnati ke liye dharma-grathoM kA svAdhyAya arthAt punaH punaH pArAyaNa karanA atyuttama hai, isI prakAra jIvana ko mAnavocita guNoM se saMyukta karake ghara,

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satsAhitya kA anuzIlana samAja evaM deza kA sundara nirmANa evaM utthAna karane ke lie anya zreSTha pustakoM kA paThana bhI lAbhaprada hotA hai| kyoMki mAnava mAnavatA se paripUrNa hone para hI AtmA ko sadguNasampanna evaM nirmala banAte hue use paramAtma-pada kI prApti karAne meM sakSama ho sakatA hai| pAThaya-sAmagrI kI upalabdhi itihAsa batalAtA hai ki prAcIna kAla meM na chApekhAne hote the aura na hI pustakeM chapatI thiiN| bhagavAn kI vAgaraNA yAnI vANI aura upadezoM ko gaNadhara AtmasAta karake unheM sUtra rUpa pradAna karake apane ziSyoM ko samajhAte the| tatpazcAt vaha gUDhajJAna prAcAryoM ke dvArA ziSyoM ko pIr3hI dara pIr3hI kaMThastha karAyA jAtA thaa| kintu kramazaH kaMThastha rakhane kI dhAraNAzakti kA hrAsa hone para sabhI prakAra ke grAhya jJAna ko lipibaddha karane kA prayAsa kiyA jAne lgaa| prArambha meM vRkSoM kI chAla, tAr3apatra evaM bhojapatroM kA isa kArya ke liye prayoga kiyA gyaa| Aja bhI tAr3apatra para likhe hue dharma-grantha pustakAlayoM meM athavA saMtoM ke pAsa apane guruoM ke dvArA aneka pIr3hiyoM se prApta upalabdha hote haiM, jinakA mUlya haz2AroM aura lAkhoM taka kA bhI AMkA jAtA hai| aneka bAra aqhabAroM ke dvArA jJAta hotA hai ki kisI ne amuka mUla-lipi kA tAr3apatra athavA anya kisI vastu para aMkita graMtha curAkara videza meM jAkara hajAroM DAlara meM beca diyaa| Adhunika kAla meM presa yA chApAkhAnoM kA AviSkAra ho jAne se mahAn prAtmAnoM ke dvArA diyA gayA upadeza athavA jJAna bahuta kucha vismRta yA lupta ho jAne para bhI kAfI mAtrA meM chapa jAne se prApta huA hai| Aja ke samaya meM to mudraNa-kalA ne tahalakA-sA hI macA diyA hai| isa kAla ko pustakIya-kAla kahanA upayukta hai / Aja jitanI bharamAra sAhitya ke chapane kI ho rahI hai, use par3ha pAnA bhI saMbhava nahIM rahA / isaliye pustakoM kA buddhimattApUrvaka cayana karake par3hanA Avazyaka hai| pustakoM kA cunAva kaise kiyA jAya ? Atmonnati ke icchuka pratyeka vyakti ke samakSa yaha samasyA AtI hai ki svAdhyAya ke liye athavA paThana-pAThana ke liye kaisI pustakoM kA cunAva kiyA jAya ? isake liye sarvaprathama yaha Avazyaka hai ki viSayoM ke anusAra pustakoM ko vibhinna bhAgoM meM bA~Ta liyA jAya / isa samaya hama unake cAra prakAroM para prakAza DAla sakate haiM / yathA--- (1) Adhyatmika sAhityaH AdhyAtmika sAhitya, aisA sAhitya hai jo 'jana' ko 'jina' banA sakatA hai| arthAt rAga-dveSa rahita vItarAgatA ko prApta karAtA huaA mAnava jIvana ke sarvotkRSTa lakSya, mokSa kI samAhikAme samaNe tavassI jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI 31

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* arcanA ca na . tRtIya khaNDa prApti karAkara sadA-sarvadA ke liye prAtmA ko janma-maraNa se mukta karAtA hai| hamArI puNyabhUmi bhArata ne ratna-garbhA banakara aisI divyAtmAnoM ko janma diyA hai, jinhoMne vinAza ke atala garta kI ora Dhakelane vAle ajJAna ke gAr3he andhakAra ko bhedakara jJAna kA prazasta pAlokapatha jana-jana ko batAne kA prayatna kiyA hai tathA svayaM usa patha para calakara mahAn Adarza upasthita kara dikhAyA hai| isI pAvana bhUmi para Aja se lagabhaga ar3hAI hajAra varSa pUrva eka aisI mahAn evaM divyAtmA ne janma liyA thA jise Aja hama bhagavAna mahAvIra ke nAma se smaraNa karate haiN| unakI jaya-vijaya kA nAda guMjAte haiM tathA unake upadezoM ko AtmasAt karane kA prayatna bhI karate haiN| vaise isa puNyabhUmi para mahAn sAdhu-santa, RSi-muni, yogI aura fakIroM kA AvirbhAva hotA rahA hai, kintu mahAvIra jaise mahApuruSa kadAcit kvacit hI hote haiN| ve jaba hote haiM to sampUrNa vizva kI UrdhvamukhI cetanA vikasita hone lagatI hai tathA jana-jana kA mastaka zraddhA evaM apUrva kRtajJatA se bharakara usa mahAn AtmA ke caraNoM para jhuka jAtA hai / ___ usa divya puruSa kI vANI kA eka-eka zabda hamAre dharmagranthoM ke mAdhyama se aisA rahasya-sUtra detA hai jise jAnakara aura amala meM lAkara mAnava vikAsa ke carama zikhara para ArUr3ha ho sakatA hai tathA sRSTi kI samasta siddhiyA~ usake caraNoM para nyauchAvara hokara use asIma zakti pradAna karane meM samartha ho jAtI haiN| AvazyakatA kevala isa bAta kI hai ki apanI zaktiyoM ko pahacAna kara samyak jJAna yukta eka-eka kadama baDhAtA huA vaha Atma-siddhi ke aMtima sopAna para pahu~ce / dIpa-zikhA mahAna AtmAoM ko hI aisI siddhi prApta hotI hai aura aMta meM sadA ve ke liye vizva ke sammukha eka adbhuta aura sthAyI Aloka-staMbha banakara patha-bhraSTa logoM kA sadA mArga-darzana karate haiN| bhagavAna mahAvIra ke jIvana meM ukta kathana akSarazaH caritArtha huaA thaa| rAjakula meM janma lekara bhI sampUrNa rAjya-vaibhava ko tRNavat tyAgakara sva evaM para ke abhyudaya hetu unhoMne sAdhanA-patha ke bhayaMkara upasargoM, parISahoM aura anekAneka vighnabAdhAoM ko pAra karake Atmamukti ke apane uddezya ko prApta kiyaa| unakI saMkalpa-zakti, tyAga aura tapa ko dekhakara samagra vizva cakita raha gyaa| tatpazcAt sAdhanA evaM prAcaraNa kI bhavya utkRSTatA tathA pUrNa nirmalatA lekara jaba ve punaH jana-jana ke samakSa prakaTa hue to pratyeka vyakti harSa-vibhora hokara unake mukhAravinda se amRta-bindu ke samAna jharate hue eka-eka zabda ko antarmAnasa meM aMkita karane lgaa| mahAvIra ne ahiMsA rUpI aisI amoghazakti parama dharma ke rUpa meM mazAla ke sadRza mAnava ke hAtha meM thamA dI, jisake prakAza meM vaha cAhe to citta ko vizuddhi kI carama sImA para le jA sakatA hai| 32

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cNdd dNdd uNdd 'dNd Xiang Gang Chang vizva maitrI divasa para sAmUhika kSamAvANI parva indaura saM0 2040. kA eka dRzya * *** , mUrtipUjaka samAja dvArA AmaMtrita kiye jAne para jJAna maMdiraujjaina meM pravacana dete hue .. sa. 2042 uNddi uNddi uNdd 3 3 3, 7

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satsAhitya kA anuzIlana - - ahiMsA kI vaha dIpazikhA anekAneka mahApuruSoM ko, mahAtmAoM ko tathA yogiyoM ko jyoti pradAna karatI rahI aura hamAre dekhate-dekhate isa yuga ke mahAmAnava mahAtmA gAMdhI ne bhI ahiMsA kI mazAla ko thaamaa| gAMdhIjI ne ahiMsA kI, isa amogha zakti ke dvArA hI vizva ke itihAsa kI sabase bar3I laDAI lar3I aura usameM zatAbdiyoM se dAsatA kI jaMjIra meM jakar3e hue bhArata ko mukta karake vijayI bnaayaa| gAMdhIjI kI vikaTa ahiMsaka cunautI ke kAraNa sUdRr3ha aMgrejI sAmrAjya hila gayA tathA unakI topoM, TaiMkoM, havAI jahAjoM aura asaMkhya baMdUkoM kI zakti nirarthaka ho gii| yaha saba bhagavAn mahAvIra ke upadezAmRta kI eka bindu ke dvArA hI huA / aisI sthiti meM agara mAnava unake dvArA upadiSTa samasta rahasya-sUtroM ko apanAkara AtmasAta kara le to AtmA ke saMsAra-bhramaNa se mukta ho jAne meM kaunasA Azcarya hai ? prastuta viSaya pustakoM ke cunAva kA hai| merA yahI kathana hai ki sarvazreSTha pustakeM athavA grantha ve hI hote haiM jo jIvana, jagat, karmabandha evaM viSaya-vikAroM kA rahasya batAte hue prAtmA ko zuddhi kI caramasImA para pahu~cAkara saMsAra-mukta karA sakate haiN| hamAre deza meM to pratyeka yuga meM aise-aise mahApuruSa hote rahe haiM, jinhoMne ajJAna ke andhakAra meM bhaTakate hue manuSyoM ko apane upadezoM se viveka evaM jJAnayukta mArga batAyA aura gaDha-jJAnapUrNa rahasyoM ko lipibara karake agalI por3hiyoM ke kalyANa kA prayatna bhI kiyA hai| AvazyakatA hai unake batAe hue mArga para calane kii| kevala rAma, kRSNa, IsA, buddha aura mahAvIra Adi kI guNa-gAthAe~ gA lene se yA unakI jayantiyA~ manAte hae jaya-vijaya ke nAre lagAne se mAnava kI kAmanA phalavatI nahIM bana sktii| kisI kavi ne ThIka hI kahA hai: mahAvIra ko manAne kA dila caahiye| acche vicAroM kI mahafila caahie| jo jahara ko amRta banA de / aisA unakA bhakta kAbila caahie| padya meM mahAvIra se tAtparya kisI vyakti se nahIM hai aura na hI mahAvIra hamAre bIca meM haiM / kavi kI yaha bAta bhAvanAtmaka hai ki mahAvIra ko agara hama zramaNasaMskRti ke agradUta mAnate haiM to unake vacanAnusAra sahI rUpa meM calanA bhI cAhiye / AdhyAtmika zikSAmoM se prota-prota hamAre zAstra hI unake lipibaddha vacana haiM, jinheM par3hakara AtmasAt karate hue pratyeka mumukSu ko apanI AtmA ko rAga-dveSa tathA viSaya-vikAroM se rahita banAkara Atmonnati ke . mArga para agrasara honA caahiye| DO. QC samAhikAme samaNe tavassI o bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI 33

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* 37 lA ca na . tRtIya khaNDa (2) mAnava ko mAnavatA jagAnevAlA sAhitya abhI hamane prAtmA ko saMsAra se mukta karane vAle prAdhyAtmika sAhitya ke viSaya meM vicAra kiyA ki aisA sAhitya athavA aisI pustakeM sarvazreSTha hotI haiN| aba hameM dUsare prakAra kI uttama pustakoM ke viSaya meM bhI cunAva karanA Avazyaka hai| manuSya eka sAmAjika prANI hai, use parivAra, samAja evaM deza meM sabhI anya vyaktiyoM ke bIca rahanA hotA hai tathA samAja evaM rASTra kI unnati ke sAtha-sAtha sampUrNa manuSyoM ke sAtha sneha, sadbhAvanA, sevA, kartavyaniSThA Adi sadguNoM ko svayaM meM vikasita karanA tathA auroM meM bhI unakA vikAsa ho yaha prayAsa karanA hotA hai| isaliye aisI pustakoM kA buddhimAnI se cunAva kiyA jAnA cAhiye jinameM mAnavatA kA ajasra srota vahatA ho / ___le 45 4.55 lA6i aisI pustakeM cAhe kisI bhI bhASA meM chapI huI hoM aura cAhe kisI ke dvArA likhI huI hoM, agara ve mAnavatA kI jagAtI haiM to unheM par3hane meM lezamAtra bhI hicakicAhaTa nahIM honI caahie| aneka vyakti yaha socate haiM, apane dharma, apane paMtha yA apanI sAmpradAyika pustakoM ke alAvA anya pustakeM par3hanA nAstikatA yA mithyAtva hai| aise vyakti mahAn bhrama meM rahate haiN| mithyAtva bar3hAne vAlI pustakeM ve hotI haiM, jinheM par3hane se mana meM vaira-bhAva, kaSAya yA hiMsA kI jAgati ho| isake viparIta mAnava jIvana ko unnata banAne vAlA sAhitya mithyAtva kI zreNI meM nahIM AtA / zarta yahI hai ki par3hane vAle kI dRSTi samyaka-samIcIna ho| zAstra kahatA hai ki samyagdRSTi ke liye to mithyAzruta bhI samyakzruta ke rUpa meM pariNata ho jAtA hai| koI bhI dharmagrantha athavA pustaka meM yaha nahIM likhA hotA ki manuSya hiMsA kare, jhUTha bole, corI kare athavA anya kisI prakAra kA pApa-karma karate hue jIvanayApana kare / eka muktaka meM bhI yahI kahA gayA hai paMtha ke jhagar3oM meM mata ulajho, yaha to kevala rAhadArI hai, dharma ko dhAraNa karo mitro ! dharma kalyANakArI hai / dharma aura paMtha ke bheda ko, samajha lenA jarUrI hai, paMtha to dUkAnadArI hai, aura dharma ImAnadArI hai| muktaka meM satya kahA gayA hai| Aja ke samaya ke anekoM vyaktiyoM ne bAhya kriyAkAMDoM ko bhagavAn ke nAma para bheMTa pUjA tathA bhaMDArA Adi bharane ke liye dukAnadArI ke samAna Aya kA srota banA liyA hai, kintu hameM unakI ora na dekhate hue dharma ke sahI aura bhItarI rUpa ko samajhakara usakA Adara karanA caahiye| sAtha hI yaha kabhI nahIM bhUlanA cAhiye ki 34

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satsAhitya kA anuzIlana mUla dharma eka hI hai jo vibhinna nAmoM se ho sahI, para AtmA ko unnata banAte hue mokSa kI ora agrasara hone meM sahAyatA karatA hai| kintu isa bAta ko birale puruSa hI samajha pAte hai aura ve sahaja bhAva se kahate haiM duniyA bharama bhUla bauraaii| Atama rAma sakala ghaTa bhItara, jAkI sudha nA paaii| bakatA ha ha kathA sunAve, srotA suni ghara Ave, jJAna-dhyAna kI samajha na koI, kaha suna janama gNvaavai| vastutaH dharma Antarika hai tathA dharmAndhatA bAhya / isIliye dharma ko apane viveka evaM jJAna kI kasauTI para kasate hue usake anusAra calanA pratyeka mAnava ke liye Avazyaka hai| kRSNa ne 'gItA' meM mAnavamAtra ko saMbodhita karate hae kahA hai "vimUDhA nAnupazyanti, pazyanti jnyaanckssussH|" arthAta- mUrkha aura ajJAnI Izvara ko nahIM dekha skte| sirpha vahI dekha sakate haiM, jinake jJAna-rUpI netra khule hue haiM / dUsare zabdoM meM, bhagavAn jJAna-netra se dikhAI dete haiM carmacakSutroM se nhiiN| kahane kA abhiprAya yahI hai ki jo vyakti apanI buddhi, viveka evaM jJAna ke dvArA prANimAtra ke prati samabhAva rakhatA hai vahI paMtha aura sampradAya Adi ke jhagar3oM se mukta hokara mAnavadharma ko saccA dharma mAnane lagatA hai aura pratyeka prAtmA meM IzvarIya rUpa ko dekhatA hai / baMgAla ke suprasiddha samAjasudhAraka devendranAtha ThAkUra apane prArambhika jIvana meM apane dharma evaM sampradAya ko utkRSTa mAnate hue anya sabhI dharmoM ko atyanta tiraskAra va ghaNA se dekhate the| kintu kucha samaya pazcAt saMyogavaza eka bAra brahmasamAjI upadezaka pratApacandra maz2amadAra unake yahA~ pahu~ca gae aura unhoMne ThAkUra ke yahA~ vibhinna dharmoM kI pustaka dekhIM to Azcarya sahita pUcha baiThe "devendranAtha jI ! Apa apane dharma kA atyanta kaTTaratApUrvaka pAlana karate the para Aja ye aneka dharmoM kI pustake Apake yahA~ kaise ?" devendranAtha ThAkura ne uttara diyA-"bhAI, insAna jaba taka jamIna para calatA hai, use pRthvI kahIM U~cI aura kahIM nIcI dikhAI par3atI hai, kintu kucha Upara pahu~ca jAne ke bAda use sampUrNa dharAtala samAna lagane lagatA hai| mere sAtha bhI yahI huA hai, maiMne jaba pakSapAta rahita hokara sabhI dharma-granthoM kA avalokana kiyA to mujhe una saba meM hI dharma, jo mAnava-dharma hai, Em.. samAhikAme samaNe tabassI jo zramaNa samAdhi kI kAmanA karatA hai,vahI tapasvIra maga samAdhi kA kAma 35

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5475 to 2 245 55 F56 N to 31 rca nA dI kSA sva arcanA rca na dikhAI diyA aura mujhameM sabhI sampradAyoM kI dharma-pustakoM se mAnavocita guNoM ko grahaNa karane kI vRtti jAga uThI / " vAstava meM hI jo pustakeM hamArI jijJAsAnoM ko tRpta nahIM karatIM, hamArI jJAnapipAsA ko nahIM bujhAtIM, hameM satkAryoM kI preraNA nahIM detIM aura hamAre vicAroM ko vyApaka, sahiSNu, udAra, samatvapUrNa tathA jAgarUka nahIM karatIM ve nimna koTi meM prA jAtI haiM aura isake viparIta acchI pustakeM mAnava ke mastiSka ko pauSTika khurAka ke rUpa meM aneka aise sadguNa pradAna karatI haiM jo mAnava ko mahAmAnava, dUsare zabdoM meM mahAtmA banA detI haiN| mahAtmA hI AtmA aura paramAtmA ke madhya kI sthiti hai| koI bhI zrAtmA mahAtmA bane binA paramAtmA nahIM bana savatI mahAtmA athavA mahAmAnava kI pahacAna isI se hotI hai ki vaha sadA para duHkha kAtara rahatA hai, svayaM kaSTa uThAkara bhI auroM ko sukhI karane meM apUrva sukha kA anubhava karatA hai / durgati meM bhI sukhI eka bAra rAmAnuja ke guru ne unheM eka maMtra dete hue kahA - " vatsa ! isa maMtra ke rahasya ko kabhI kisI aura ko mata batAnA / " tRtIya khaNDa rAmAnuja bar3I udAra prakRti ke svAmI the| unake aneka bhakta sadA unakA upadeza sunate the tathA unakI saMgati se lAbha liyA karate the| rAmAnuja ne unake adhikAdhika kalyANa ke liye apane guru dvArA pradatta maMtra kA rahasya batAte hue unheM maMtra dIkSA de dii| kintu jaba unake guru ko yaha mAlUma huA to ve rAmAnuja para bahuta bigar3e tathA unheM tiraskRta karate hue bole " tumane merI AjJA kA pAlana na karate hue auroM ko bhI maMtra kA rahasya batA diyA, ata: tumheM isakA pariNAma durgati ke rUpa meM bhugatanA par3egA / " yaha sunakara rAmAnuja kA hRdaya duHkha se bhara gayA, ceharA fakka hokara raha gayA / para sAhasa karake bar3I vinamratApUrvaka unhoMne apane guru se pUchA: "gurudeva ! mujhase bar3I bhUla ho gaI aura bhArI anartha huA / para kRpayA yaha batAiye ki maiMne jina-jinako maMtra dIkSA dI hai, kyA ve saba bhI durgati ko prApta hoMge ?" guru ne uttara diyA- "agara tumhAre bhaktoM ne pUrNa zraddhA pUrvaka maMtra grahaNa kiyA hai to unheM sadgati prApta hogI / " rAmAnuja yaha sunakara harSa-vibhora ho gae aura apane guru ke caraNa-sparza karate hue pratIva prasannatApUrvaka bole 36

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satsAhitya kA anuzIlana "basa gurudeva ! aba mujhe koI bhaya yA cintA nahIM hai| agara una maMtra-dIkSita sabhI ko sadgati milegI to maiM saharSa durgati sahana kara lUMgA / aba mujhe lezamAtra bhI cintA apanI durgati kI nahIM hai|" apane priya ziSya rAmAnuja kI bAta sunakara unake guru Azcarya ke kAraNa stabdha raha gye| ise hI saccI mAnavatA aura mahAnatA kahate haiN| jo uttama pustakeM mAnava meM aisI mAnavatA jAgata karatI haiM, unakA cayana karake unase mArga-darzana lenA caahiye| guru aura saMtamahAtmA pratyeka samaya hamAre samIpa nahIM hote kintu usa sthiti meM uttama pustakeM bhI guru ke sadRza hI hameM satyAsatya kA jJAna karAtI haiM tathA kartavya-bodha kI preraNA detI haiN| kyoMki ve mahApuruSoM ke dvArA hI likhI jAtI haiN| unheM hama pratyeka samaya apane sAtha rakha sakate haiM tathA kisI bhI z2arUrata ke samaya unase lAbha le sakate haiN| eka araba deza kI kahAvata hai-"kitAbeM jeba meM rakhA huaA aisA bagIcA hai, jo hara samaya fijAM meM apanI khuzabU bikheratA rahatA hai|" (3) kevala manoraMjana aura samaya ko bitAne vAlA sAhitya-- ___ tIsare prakAra ke sAhitya athavA pustakoM ke dvArA na mAnava kI AdhyAtmikatA kA vikAsa hotA hai aura na hI mAnavatA kA / isa zreNI ke sAhitya meM samaya ko nirarthaka vyatIta karane vAle ghaTiyA kisma ke asaMkhya upanyAsa kisse-kahAniyA~ aura kucha kSaNoM kA manoraMjana karane vAle cuTakuloM kI kitAbeM AtI haiN| hama dekhate haiM ki Aja ke samaya meM binA gUr3ha-jJAna prApta kiye aura binA viveka, buddhi ke vikAsa cAra akSara par3hakara anekoM vyakti lekhaka bana kara nirarthaka kahAniyA~ aura upanyAsa kevala paisA prApta karane kI dRSTi se chapavAte rahate haiN| unheM par3hane vAle bhI adhakacare, azikSita aura ajJAnI vyakti hI hote haiM, jinheM apanI sAdhAraNa zikSA-prApti ke kAraNa na uttama kitAboM kA mahattva hI mAlama hotA hai aura na hI ve uccakoTi ke sAhitya ko par3hakara kucha samajha sakate haiN| pariNAma yaha hotA hai ki aise vyaktiyoM kA jIvana khAne, sone aura jIvana-nirvAha ke liye kamAne meM vyatIta hotA rahatA hai| jo bhI samaya bacatA hai use ve satsaMgati aura satsAhitya ko par3hane meM na lagAkara vyartha jAne vAle anAja ke bhUse kI taraha lAbhahIna pustakeM par3hakara ga~vA dete haiN| (4) nikRSTa sAhitya cauthe prakAra kI pustakeM atyanta ghaTiyA sAhitya kI zreNI meM AtI haiN| aisI pustakeM azlIla aura AparAdhika bhAvanA ko prazraya detI haiN| inheM par3hakara samAja ke honahAra kama umra ke yuvaka bhI anaitikatA kI ora bar3ha calate haiM yA corI, girahakaTI aura hatyAroM jaise aparAdha Les... samAhikAme samaNe tavAmI " jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|" 37

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* a = jA ca naM. tRtIya khaNDa _la 5 bhI karane lagate haiM / aisI pustakeM likhane aura becanevAle paise ke lobha meM par3akara yaha vicAra nahIM karate ki isa prakAra kA sAhitya vyakti ke jIvana ko durguNa-yukta banAkara una doSoM ke kITANa samAja meM bhI phailAegA / jisa prakAra eka machalI sAre tAlAba ko gaMdA kara detI hai, isI prakAra canda anaitika jIvana jIne vAle vyakti sampUrNa samAja aura deza ke lie ghAtaka viSa kA kArya karate haiM / ataH aisI nikRSTa pustakoM kA pratyeka ko bahiSkAra karate hue unake likhe jAne aura chApe jAne para bhI roka lagAne kA prayAsa karanA caahiye| aMta meM mujhe yahI kahanA hai ki zreSTha pustakeM jahA~ manuSya ke jIvana ko amRtamaya banA detI haiM, vahIM nikRSTa pustakeM jIvana ko viSamaya banAkara chor3atI haiN| isIliye mAnava ko prAdhyAtmika tathA jIvana ko sadaguNa-sampanna karanevAlI zreSTha pustakoM kA cayana karake unako par3hanA yA unakA svAdhyAya karanA cAhiye / zreSTha aura uccakoTi kI pustakoM ke pIche mahAn puruSoM kI saikar3oM varSoM kI mehanata aura lagana chipI huI hotI hai| unake aneka sundara anubhavoM kA saMkalana hotA hai aura unake cintana-manana aura jJAna kA nicor3a hameM sahaja hI prApta ho jAtA hai| isaliye hama sahaja hI jAna sakate haiM ki uttama kitAveM naraka ko bhI svarga banAne kI kSamatA rakhatI haiN| Apa bhI uttamottama pustakoM kA cunAva kara unakA adhyayana evaM parizIlana karake apane jIvana ko uccatA kI ora agrasara kreN| . 5 . 6 ki . 38

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saMta aura paMtha AtmArthI baMdhupro ! Aja hama saMta aura paMtha kI samAnatAoM para vicAra kreNge| Apako Azcarya to hogA ki eka cetana hai aura dUsarA jar3a, bhalA inameM samAnatA kaisI? kintu phira bhI inameM samAnatA hai aura kisa prakAra hai yahI hameM dekhanA hai / saMta aura paMtha yA 'patha' donoM hI prANiyoM ke liye Avazyaka hI nahIM anivArya haiN| ina donoM kI sahAyatA se hI mAnava bhautika tathA AdhyAtmika kSetra meM agrasara hotA hai tathA abhISTa lakSya prApta karatA hai| (1) donoM eka hI pRthvI para pahalI samAnatA donoM meM yaha hai ki ye donoM isI pRthvI para haiM / Aja ke yuga meM AvAgamana itanA bar3ha gayA hai ki paMtha aura dUsare zabdoM meM patha yA mArga ke abhAva meM manuSya paMgu hokara raha jAtA hai / pRthvI para cAroM dizAoM meM mArgoM kA jAla sA phailA huA hai| inhIM para calakara mAnaba rela, basa, tAMgA, bailagAr3I athavA pada-yAtrA karake bhI eka zahara se dUsare zahara aura eka grAma se dUsare grAma pahuMcatA hai| patha hI unheM apane nidiSTa maMjila kI ora le jAtA hai tathA manuSya mArga-dvArA jAkara hI apane jIvana ko sucAru rUpa se calAne kI sukha-suvidhAe~ juTAtA hai tathA pArivArikajanoM, iSTa-mitroM aura saMta-mahApuruSoM kI saMgati kA lAbha uThAtA hai| paMtha ke samAna hI saMta bhI isI pRthvI para hote haiN| hamArA bhArata sadA se dharma-pradhAna rahA hai| yahA~ kI pAvana aura yazasvI dharA para pratyeka samaya, kAla yA yuga meM aise-aise mahAna saMtoM ne janma liyA hai, jinake dvArA patha-bhraSTa, ajJAnI, kara, hiMsaka aura apane pApa-karmoM se durgati kI ora bar3hanevAle prANiyoM ko jJAna kA prazasta Aloka-patha milA hai aura mahAna saMtoM ke patha-pradarzana se mana ko AdhyAtmikatA kI ora mor3akara unhoMne sAdhanA ke rAjamArga para calate hue saMsAra-muktirUpI maMjila prApta kI hai| itanA hI nahIM, sacce saMta, zramaNa athavA sAdhaka meM sAdhanA kI evaM prANImAtra ke prati samabhAva aura prema kI aisI alaukika zakti jAgRta ho jAtI hai ki vaha siMha aura sarpa jaise viSadhara ko bhI bodha dene meM samartha ho jAte haiN| zramaNa bhagavaMta mahAvIra kA udAharaNa Apa sabhI ko jJAta hai ki ve logoM ke bAraMbAra manA karane para bhI viSadhara caMDakauzika sarpa ke samIpa pAe aura unhoMne usake vajra-viSadaMtoM ke viSa ko amRta meM badalakara bodha diyA "saMbujjhaha kiM na bujmaha, saMbohI khalu pecca dullhaa| no havaNamaMti rAio, no sulabhaM puNarAvi jIvikaM // samAhikAme samaNe tavassI " jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai| 39

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* artha nA caM na. tRtIya khaNDa la para u. . ' 5 kla ba viSadhara ke prati prema, dayA, kSamA evaM kartavya kI vijaya huI tathA bhayaMkara viSadhara nAga bhI parAsta hokara pAnI-pAnI ho gayA / AtmaglAni evaM pazcAttApa ke kAraNa aMta meM manuSyoM ke asaMkhya prahAra sahakara bhI krodha kI bhAvanA kA sampUrNa rUpa se parityAga karake jIvanAMta ke samaya UrdhvagAmI bnaa| kahane kA abhiprAya yahI hai ki isI pRthvI para aise mahAna saMta, yogI aura RSi pAe jAte haiM jo yAtrI ko maMjila para pahu~cAne vAle patha ke samAna hI mumukSu ko mokSa-rUpI maMjila taka pahu~cAne meM bhI sakSama hote haiM / (2) saMta aura paMtha, donoM ke viSaya meM jAnakArI yathArtha ho yathArtha jAnakArI ke abhAva meM pathika, patha para niraMtara calakara bhI apane gaMtavya taka nahIM pahu~ca sakatA / isIliye kisI bhI zahara, gA~va, bastI athavA nadI-tAlAba kI ora bhI jAnA ho to apane kadama bar3hAne se pUrva vaha anya vyaktiyoM se mArga kI jAnakArI karatA hai| aneka bAra to vaha kisI eka ke mArga-darzana para vizvAsa na karake kaI vyaktiyoM se sahI mArga kI puSTi karatA huaA calatA hai, sAtha hI mIla ke pattharoM para athavA patha para lage hue borDoM para apane icchita gA~va kA nAma par3hakara Age bar3hatA hai| isa prakAra aneka sAvadhAniyAM baratatA huyA vaha usa mArga para vizvAsa karatA hai, jisa para calanA cAhatA hai yA cala detA hai| sahI jAnakArI ke abhAva meM agara vaha unmArga para cala par3egA to nizcaya hI usakA gantavya kisI aura dizA meM raha jAegA aura vaha itastata: bhaTakatA hI rhegaa| sacce saMta kI jAnakArI ke viSaya meM bhI ThIka yahI bAta hai| agara mAnava apanI mokSa-rUpI maMjila ko pAnA cAhatA hai aura use hI apanI gantavya mAnatA hai to use sacce paMtha-rUpI saMta kI sahI pahacAna karanI hogI tathA usake viSaya meM painI dRSTi se jAnakArI hAsila karanI par3egI, anyathA usakI AtmA ko mukti-rUpa maMjila taka pahu~canA to dUra saMsAra meM punaH punaH janma-maraNa karate hue ananta kAla taka bhaTakate rahanA hogaa| Ajakala hama kadama-kadama para sAdhu veza-dhArI vyaktiyoM ko dekhate haiM / ve vibhinna prakAra ke bAne pahanakara tathA bhinna-bhinna prakAra kI kriyAoM ke dvArA bhole vyaktiyoM ke mana ko jItakara svayaM ko saMta-mahAtmA kahalavAne lagate haiM / aneka nagaroM meM bar3e-bar3e mandira aura unameM mahanta hote haiM, kintu unake jIvana kI vAstavika sthiti kaisI hotI hai ? maMdiroM meM car3hAyA jAnevAlA apAra dhana evaM bhoga Adi kA bhaMDAra unake hAtha meM hotA hai, jisake dvArA ve rAjA-mahArAjA ke sadRza rahate haiM, kintu tyAga ke nAma para zUnya tathA usake sthAna para sabhI kaSAya vidyamAna rahate haiN| aise saMta-mahAtmAnoM ke bhakta bhI aneka prakAra ke lobha aura lAlaca ko hRdaya meM basAe hue unakI bhakti aura pUjA ke dvArA laukika eSaNAoM kI pUrti evaM mukti kI abhilASA 40

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saMta aura paMtha karate haiM / kyA aise saMta aura ziSya vAstava meM sadgati prApta kara sakate haiM ? nahIM, donoM hI lobha-lAlaca aura rAga-dveSa rUpI bandhanoM se jakar3e rahane ke kAraNa kisa prakAra saMsAra-mukta ho sakate haiM ? eka mAravAr3I dohe meM sarala kintu satya kahA hai lobhI guru lAlajI celA donoM kheleM dAva / doI DUbe bApar3A, baiTha patthara kI nAva // yahI bAta eka choTe se udAharaNa meM batAI gaI hai ki eka gA~va meM eka saMta ne cAturmAsa kiyA aura pratidina rAma aura kRSNa yAdi kI kathA sunAI / cAturmAsa kI samApti ke samaya saMta ne socA - " maiMne lambe samaya taka kathA bA~cI hai ataH adhika nahIM to kama se kama pA~ca sau rupaye aura kapar3e to dakSiNA meM mileMge hI / " udhara gA~va vAloM ne socA- "isa bAra phasala bigar3a gaI hai, AmadanI kama hogI / dUsare, mahAtmA jI ko to aba jAnA hI hai, phira nArAja hokara bhI hamArA kyA bigAr3a leMge ? hama saba pA~ca-pA~ca rupaye ikTTha karake inheM sau rupayoM meM hI nipaTA deNge| aba taka bhagavAn kI kathA sunakara hamane puNya to kamA hI liyA hai, isaliye fikra kI koI bAta nahIM / isa prakAra guru aura cele, donoM hI svArtha, lobha aura lAlaca rUpI patthara kI nAva meM savAra rahate haiM aura usake dvArA bhava-sAgara pAra karanA to dUra kI bAta hai, atala garta meM DUba jAte haiM / sacce saMta vaha hote haiM jo " Apa tire aurana ko taare|' isa bAta ko sArthaka kara sakate haiM / aise sacce aura virale saMtoM kI jAnakArI karane kI bAta hI cala rahI hai / 'yogazAstra' meM sacce saMta aura dUsare zabdoM meM, sacce guru kI pahacAna karane ke liye unake lakSaNa isa prakAra batAe gae haiM: mahAvratadharA dhIrA, bhaikSyamAtropajIvinaH / sAmAyikasthA dharmopadezakA guravo matAH // arthAt -- hiMsA, satya, acaurya, brahmacarya evaM aparigraha, ina pA~coM mahAn vratoM kA pUrNa rUpa se pAlana karanevAle, dhairyavAn, zuddha bhikSA ke dvArA jIvana nirvAha karanevAle, saMyama meM dRr3ha evaM sthira rahanevAle aura sacce dharma kA niHsvArtha bhAva se upadeza dene vAle saMta-mahAtmA hI guru mAne gae haiM / ina lakSaNoM kI kasauTI para kasakara hama jAnakArI hAsila kara sakate haiM ki saMta kahalAne kI yogyatA kisameM hai / jisameM ye lakSaNa zuddha rUpa meM pUrNatayA prApta hote hoM, unake sadupadezoM ke dvArA vyakti saMvara, nirjarA aura mokSa ke mArga para agrasara ho sakatA hai / samAhikAme samaNe tavassI jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai / " 41

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.37 lA ca na . tRtIya khaNDa 55 ..lA zrI zaMkarAcArya ne bhI 'mohamdagara' meM likhA haisuramandiratarumUlanivAsaH, zayyAbhUtalamajinaM vaasH| sarvaparigrahabhogatyAgaH, kasya sukhaM na karoti viraagH|| yAnI-jo virakta vyakti deva-mandira yA vRkSa ke nIce par3e rahate haiM, pRthvI jinakI cArapAI aura carmamaya hI jinakA vastra hotA hai, sampUrNa viSaya-bhogoM ke sAmAna jinhoMne tyAga diye haiM arthAt jo vAsanA-rahita ho gae haiM-aise kina manuSyoM ko sukha aura zAMti nahIM hai ? yAnI tyAgI sadA sukhI va saMtuSTa rahatA hai| baMdhuno ! mere kahane kA abhiprAya yahI hai ki pratyeka vyakti ko bar3I painI najaroM se, batAe hue lakSaNoM ke AdhAra para sacce tyAgI, mahAtmA yA saMta kI pahacAna karanI caahie| aisA sAdhu-puruSa kisI bhI jAti, dharma yA sampradAya kA ho sakatA hai / tyAga, virakti Adi sabhI guNa kisI mata yA paMtha para nirbhara nahIM haiN| (3) saMta aura paMtha Ter3he na hokara sIdhe hoM pratyeka pathika yaha cAhatA hai ki usakA patha Ter3hA-mer3hA ghumAvadAra aura Ubar3a-khAbar3a na ho| sAfa, sIdhA rAstA ho to calane meM sahUliyata hotI hai tathA maMjila para zIghra paha~cA jA sakatA hai| Ubar3a-khAbar3a tathA kaMTakAkIrNa mArga pairoM ko kSati pahu~cAtA hai tathA samaya adhika lagane se pathika thaka jAtA hai aura calate-jalate Uba bhI jAtA hai| saMta ke liye bhI yahI niyama lAgU hotA hai| usakA hRdaya sarala aura zuddha ho / sAtha hI krodha, mAna, mAyA, lobha, rAgadveSa evaM svArtha rUpI kaMTaka aura kaMkara-patthara usake andara na hoM to vaha apane samparka meM Ane vAle pratyeka prAtmArthI ko praphalla bhAva se sAdhanA ke mArga para agrasara kara sakatA hai| kintu isake viparIta krodhI yA kaTubhASI saMta ke sAmIpya se pratyeka bhakta yA ziSya ghabarA jAtA hai aura azAMta hokara dUra bhAgatA hai| kahA bhI hai: "jaha kovi amayarukkho visakaMTagavalliveDhito sNto| Na caijjai allItu, evaM so khisamANo u||" bRhatkalpabhASya gAthA meM kahA gayA hai ki-jisa prakAra viSaile kA~ToMvAlI latA se veSTita hone para amRta-vRkSa kA bhI koI Azraya nahIM letA, usI prakAra dUsaroM ko tiraskRta karanevAle aura durvacana kahane vAle vidvAn yA saMta-mahAtmA ko bhI koI nahIM pUchatA / +

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saMta aura paMtha kintu isake viparIta vivekI aura mRdubhASI saMta kI saMgati pAkara burA manuSya bhI acchA bana jAtA hai / yathA-eka saMta kA upadeza sunane ke liye eka kRpaNa vyakti bhI AyA / pravacana sunakara vaha prabhAvita huA aura usane eka rupayA bheMTa kiyaa| mahAtmAjI ne usa vyakti ko bulAkara apane samIpa baiThA liyaa| yaha dekhakara usa kaMjUsa vyakti ne kaha diyA "mahAtmAjI ! kyA Apane abhI taka dhana kA lobha nahIM chor3A, jo rupayA dene para mujhe apane samIpa biThAyA hai| paisA denevAloM kA Adara to lAlacI vyakti hI karate haiN|" mahAtmAjI bar3e anubhavI kintu sarala aura sIdhe the| unhoMne uttara diyA "baMdhU ! mujhe to dhana kA tanika bhI lobha nahIM hai, kintu tumane Aja prathama bAra eka rupaye kA tyAga kiyA hai, ataH aMzata: tyAgI mAnakara hI maiMne tumheM apane nikaTa baiThAyA hai| yAda rakho ! agara isa tyAga-vRtti ko bar3hAte jAnoge to vaha kSaNa bhI kabhI AegA, jaba tumheM paramAtmA apane samIpa bitthaaeNge| yaha saMta ke sIdhepana kA sundara udAharaNa hai| unhoMne Ter3he bhakta ko bhI sIdhe patha para bar3hA diyaa| (4) saMta aura paMtha sabhI ke lie samAna hote haiM pratyeka patha yA mArga sabhI pathikoM ko samAna bhAva se maMjila kI ora bar3hane detA hai| vahA~ kisI ke liye kisI prakAra kA pakSapAta athavA bheda-bhAva nahIM hotaa| mArga para cAhe amIra apane lavAjame ke sAtha cale yA dIna-daridra apanI gaTharI liye hue, cAhe usa para zaktizAlI pahalavAna cale athavA paMgU apanI vaisAkhI ke dvArA, cAhe vaddha cale yA bAlaka, aura cAhe vidvAna saMta-mahAtmA caleM yA nirakSara bhaTTAcArya, mArga sabhI ko samAna sahayoga detA hai / na vaha rAjA-mahArAjAoM ke liye svayaM ko sAfa aura cikanA banAtA hai aura na hI garIba, pApI yA kisI aparAdhI ko kA~TA cabhAtA hai yA nukIle pattharoM se usake pairoM ko ghAyala hI karatA hai| patha para calane vAlA svayaM sAvadhAnI kama yA adhika rakhe yaha usI para nirbhara hai, kintu patha sabhI ke liye samAna rahatA hai| ThIka isI prakAra sacce saMta bhI samadRSTi hote haiN| apane samIpa AnevAle kisI raIsa kA ve harSita hokara svAgata nahIM karate aura na hI dIna, dukhI yA daridra kI bhakti ke prati lAparavAhI athavA upekSA hI rakhate haiN| apane anubhava aura apane jJAna ko ve muktarUpa se sabhI ko samAna bhAva se dete haiN| jisa prakAra sUrya apanA prakAza pradAna karane meM, pavana zItalatA dene meM aura nadI-tAlAba apane jala se logoM kI pipAsA zAMta karane meM svArtha yA pakSapAta kA bhAva Ling... samAhikAme samaNe tavasasI o bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvIra 43

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31 nA kSa rNa 15 ekTa la na arcanA rca na nahIM rakhate, isI prakAra pratyeka sacce saMta va sAdhu-puruSa prANimAtra ke prati samabhAva rakhate haiM tathA jAti-pAMti athavA amIrI-garIbI ke bheda-bhAva se rahita rahakara pratyeka jijJAsu ko Atma-kalyANa kA mArga batAte haiM unheM sadguNoM ke saMcaya kI preraNA dete haiN| 'sUtrakRtAMga' meM kahA gayA hai: "savvaM jagaM tu samayANupehI, piyamadhviyaM karasa vi to karejA / " samagra vizva ko jo samabhAva se dekhatA hai, vaha na kisI kA priya karatA hai aura na kisI kA apriya / arthAt samadarzI sajjana puruSa apane-parAe, priya yA apriya kI bheda-buddhi se pare rahate haiN| bhagavAn mahAvIra ke bhakta sudarzana ke samabhAva ne hI pratidina chaH puruSa aura eka strI kI hatyA karanevAle pApI arjuna mAlI ko sAdhu-puruSa banA diyA aura isI samatva-bhAva se paripUrNa mahAtmA buddha ne manuSyoM kI aMguliyoM kI mAlAe~ banAkara pahanane vAle hatyAre aMgulimAla ko zramaNa bnaayaa| agara ve pApiyoM se ghRNA karate hote to aisA honA saMbhava nahIM thA / tRtIya khaNDa itanA hI nahIM, sadaiva hI samabhAva ko anupama divya guNa mAnA gayA hai / pratyeka samaya meM mahApuruSoM ne isa guNa ko dhAraNa karane kI preraNA dI hai| bhagavAn mahAvIra aura buddha se bhI 200 varSa pUrva pailisTAina meM jaraniyA nAmaka eka mahAn zAMti priya evaM samabhAvI vyakti huA, jisane yahI upadeza 200 varSa pUrva logoM ko diyA thA / jaraniyA eka dharma-guru kA putra thA, grataH maMdira meM hI rahatA thaa| eka bAra usake maMdira meM kisI dhArmika utsava kA Ayojana huaa| usane ghUmate-ghAmate Akara dekhA ki maMdira ke andara aneka rAjA-mahArAja tathA zrImanta aura zreSThI baiThe hue haiM aura usa bhayaMkara zItakAla meM aneka prabhAvagrasta dIna-duHkhI strI-puruSa tathA anAtha bacce baiThe ThiThura rahe haiN| unake tana para pUre vastra bhI nahIM haiM aura na hI sardI se kucha bacAva ke liye sira para chata hI hai ! yaha dekhakara jaraniyA atyanta kSubdha ho gayA aura usane lAgavabUlA hokara una amIroM se kahA "Apa saba rAjA-mahArAjA, seTha zrImanta aura raIsa maMdira ke andara sukha se virAjamAna haiM, kintu Apa saba ke kAle kAranAmoM ke sAkSI adhanaMge garIba nara-nArI aura bAlaka maMdira ke bAhara khule maidAna meM ThiThura rahe haiN| jinake pAsa na tana Dhakane ko pUre vastra haiM aura na peTa, bharane ke liye anna / " * 44

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saMta aura paMtha "lajjA nahIM pAtI Apa logoM ko ? kahA~ se Apane paisA ikaTThA kiyA ? ina garIboM ko laTakara aura inake khuna kA pasInA karake hI to! nikala jAiye mere isa maMdira se ! Apa jaise khaniyoM aura beImAnoM ke liye mere maMdira meM jagaha nahIM hai| jAiye ! cale jAiye !! yahA~ ve Akara baiTheMge jo bhagavAna ke sacce bhakta hone ke kAraNa isa kar3Ake kI ThaMDa meM bhI bAhara baiThe haiN| Apa logoM kI taraha unheM dhana kA ahaMkAra nahIM hai, na hI svAgata-satkAra prApti kI bhAvanA hI hai| ve kevala bhaktivaza bAhara takalIfa uThAkara bhI baiThe hae haiN| kisI prakAra ke svArtha yA kisI cAha ke AdhIna hokara nhiiN|' jaraniyA kI aisI kaTu bAteM sunakara saba amIra aura rAjA loga ghabarA gae / bar3I khalabalI maca gii| yahI nahIM, vahA~ sthita sAre dharmaguru bhI stabdha raha gae aura mana hI mana jala uThe / jaraniyA ke prati unake krodha aura dveSa kA pArAvAra nahIM rhaa| kyoMki maMdiroM kA khajAnA yA bhaMDAra bharane vAle amIra hI the| unheM khuza rakhane meM hI unakA apanA bhalA thaa| isa kartavya ko ve nibAha bhI rahe the, kintu satyavAdI jaraniyA ne saba gur3a-gobara kara diyA / mAre krodha ke eka bAra una dharma ke ThekedAroM ne jaraniyA ko z2ahara bhI pilA diyA kintu dRr3ha AsthA aura sacce dharmabhAva se prota-prota apUrva zakti kA dhanI jahara ko pacA gyaa| vaha jaba taka jIvita rahA, nirbhaya hokara apane vicAroM kA pracAra karatA rhaa| jaraniyA ne mahAvIra evaM buddha se do sau varSa pUrva jo satya kahA thA tathA samabhAva kI preraNA dI thI, vaha Aja bhI grahaNIya hai kintu kahe kauna ? Aja sthAnaka meM yadi jaraniyA ke samAna spaSTa kaha diyA jAya to Apako kaisA lagegA ? pApa hI nahIM, hama sAdhu-sAdhvI bhI agara samAja ko sadupadeza yA sadAcAra kI zikSA diye binA hI bhikSA lete haiM to hamArA sthAna bhI Apake samAna hI rhegaa| binA zrama kiye, binA samAja kI sevA kiye aura binA sAdhu-vatti ko samajhe agara sAdhu pakavAnoM kA bhoga lagAte raheM, Ananda se bhAMga-gAMjA pIte raheM aura carama ke naze meM dhutta rahakara tamAkha kA dhuA~ ur3Ate raheM to kyA ve cora-ucakke nahIM kahalAe~ge? samAdhi-bhAva, samatva-bhAva yA tyAga unase kosoM dUra rhegaa| ve sabake liye samAna na rahakara TeDhe, svArthI aura mArga-darzaka na banakara svayaM to saMsAra-sAgara ke atala meM jAeMge hI sAtha hI apane amIra aura prazaMsA ke AkAMkSI, cATakAra bhaktoM ko bhI le jaaeNge| isIliye santa ko sabake liye samAna honA caahiye| (5) saMta se milana aura paMtha para gamana karane se hI saccAI jJAta hotI hai bandhuno ! hameM sadA pada-yAtrA hI karanI par3atI hai, ataH pathoM ke viSaya meM hameM Apa logoM kI apekSA aneka gunA jyAdA anubhava hotA hai| vihAra karate samaya mArga meM choTe-choTe gA~va aura unase bhI choTI bastiyA~ jinheM 'DhANI' kahate haiM, pAtI haiM aura hameM prAyaH aisI jagahoM samAhikAme samaNe tavassI " jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai| +C 45

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* a jA ca na . tRtIya khaNDa le eka kla ba para ThaharanA par3atA hai, kyoMki eka-eka kadama nApate hae Akhira pratidina kitane mAila calA jA sakatA hai ? chaH, ATha athavA nau-dasa / to maiM batA yaha rahI thI ki sadA hI eka sthAna se agale sthAna para pahu~cane ke liye mArga kI jAnakArI karanI par3atI hai, choTe gA~voM ke bIca meM kaccA rAstA to hotA hI hai, mIla ke patthara bhI nahIM hote| ata: gA~va ke loga jo kacce-pakke Ubar3a-khAbar3a rAstoM para bhI saralatA se aura ati-zIghra calane ke AdI hote haiM, hameM bhI rAstA batAte hue kaha dete haiM "isa raste se padhAra jAiye mahArAja jI ! thor3A sA calane para hI Age bastI prA jaaegii|" hama bhI kabhI-kabhI unakI bAta mAnakara zaoNrTa-kaTa-choTA rAstA-samajhakara cala par3ate haiM; kintu kucha calane para hI patA calatA hai ki kitanA kaMTakAkIrNa tathA nukIle pattharoM se bharA hA bIhar3a mArga hai jisa para naMge paira calane se kitanI takalIpha aura parezAnI hotI hai| dUsare vahI mArga, jise gA~vavAle thor3A sA kahate haiM, kitane mAila nikalatA hai, vaha hameM hI andAz2a ho pAtA hai| tabhI kahA hai ki kisI ke kaha dene se nahIM varana svayaM calane para hI patha kI saccAI yAnI vaha kaisA hai, isakA anubhava ho sakatA hai| ThIka isI prakAra saMta se milane para aura unakA samAgama karane para hI jAnA jA sakatA hai ki ve sacce saMta haiM yA nahIM, yAki taraNa-tAraNa banane kI kSamatA rakhate haiM yA nhiiN| jaisA ki maiMne pahale kahA thA, Aja ke samaya meM kadama-kadama para sAdhu-bheSadhArI saMta naz2ara Ate haiN| unake zarIra para gerue athavA anya raMga ke vastra hote haiM, mastaka para jaTA-jUTa ba~dhA hotA hai| aneka prakAra kI mAlAe~ hotI haiM tathA chApe-tilaka athavA bhasma bhI ramAI dekhI jAtI hai| bar3e-bar3e maThoM, mandiroM, AzramoM Adi meM unakA nivAsa rahatA hai / ve apane ghara ko tyAgakara saMta-mahaMta kI upAdhi dhAraNa kara lete haiM, kintu unakA tyAga kaisA hotA hai yaha to unake samAgama se aura saMta-vRtti kI kasauTI para kasane se hI patA cala pAtA hai| jaba taka mana aura jJAnendriyoM ko vaza meM nahIM kiyA jAtA aura vAsanAoM kA tyAga nahIM hotA taba taka ghaMToM agni kI AtApanA lene se, zUloM kI zayyA para sone se athavA paharoM gaMgA ke jala meM khar3e rahane para bhI mana kI zuddhi nahIM ho sakatI / isake viparIta zAyara 'jauka' kA kathana hai sarApA pAka hai, dhoye jinhoMne hAtha duniyA se| nahIM hAjata kI vaha pAnI bahAe~ sara se pAvoM taka // . arthAta-jinhoMne saMsAra kI bhogecchAnoM se hAtha dho liyA hai, ve ApAda-mastaka svayaM zuddha ho gae haiM, ataH aise saMta va tyAgiyoM ko sira se pA~va taka pAnI bahAkara snAna karane kI jarUrata nhiiN|

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saMta aura paMtha ho ge| vastuta: saccA sAdhutva bAhya kriyA-kAMDa para nirbhara nahIM hotA aura na hI jAtipA~ti ke prAdhIna hotA hai| bhagavAna kevala saccI tathA abhinna bhakti ko grahaNa karate haiN| saMta nAmadeva aise hI Iza-bhakta aura unake ananya anurAgI the| nAmadeva ke pitA dAmAzeTa jAti ke 'chIpA' the| inhIM ke ghara nAmadeva ne janma liyA / bAlyAvasthA se hI ve prabhu-bhakti meM pUrI taraha raMga gae the| bar3e hone para ve apanA gA~va chor3akara paNDharapura meM rahane lage aura paNDharInAtha kI bhakti meM nimagna ho ge| kahAvata hai-eka bAra zivarAtri ke dina nAmadevajI praur3hiyA~ meM nAganAtha mahAdeva ko kIrtana sUnA rahe the| samIpa hI abhiSeka karanevAle brAhmaNoM ko nAmadevajI ke svara se apane maMtra-pAThoM meM bAdhA mahasUsa huI to unhoMne bar3e tiraskAra se DA~Tate hue unheM vahA~ se haTA diyA aura bar3abar3Ate hue bole-"ye nIcI jAti ke loga bhI apane Apako bhakta samajhane lage haiM, jaise bhagavAn inhIM ke sanmukha prakaTa hoNge|" __ namra saMta nAmadeva ne kucha bhI nahIM kahA aura apane pUrvavat praphulla bhAva se prAsana uThAyA aura maMdira ke pIche jAkara baiTha gae aura kIrtana karane lge| kintu bhagavAn vizvanAtha ko saMbhavata: krodha, aura apane Apa ko ucca mAnane vAle una brAhmaNoM ke ahaMkAra-yukta maMtroM kA uccAraNa acchA nahIM lagA, apitu unhoMne nAmadeva ke hRdaya se nikalate hue anurAgapUrNa kIrtana ko sunanA pasaMda kiyA, ata: brAhmaNa maMtra-pATha karate hI rahe, kintu maMdira kA garbha-gRha ghUma gayA tathA dvAra nAmadevajI kI ora ho gayA / camatkRta hue maMtra-pAThI brAhmaNa apanA sA muMha lekara raha ge| Aja bhI vahA~ para nandIzvara maMdira ke pIche kI ora sthita haiN| jo bhI ho, kahane kA abhiprAya yahI hai ki bAnA badala lenemAtra se hI vyakti sAdhutva ko prApta nahIM kara letA aura apane icchita ko prApta nahIM kara sakatA / kisI ne kahA hai bAnA badale sau sau bAra, badale bAna to ber3A pAra / satya hI kahA gayA hai ki saikar3oM bAra bAne badala lene se koI lAbha nahIM hogA, lAbha tabhI hogA jaba ki bAna badala jAe~gI, yAnI AdateM badala jAe~gI, DhaMga badala jAegA aura kI jAne vAlI kriyAoM se dikhAvA haTa jaaegaa| sacce saMta pratiSThA aura kIti kI kAmanA nahIM karate, prADaMbara nahIM cAhate tathA bhIr3a-bhAr3a se dUra bhAgate haiN| ve jana-zUnya sthAnoM para nivighna rUpa se sAdhanA karate haiM / bhartRhari ne kahA hai: dhanyAnAM girikandare nivasatAM jyotiH paraM dhyAyatAmAnandAtha jalaM pibanti zakunA niHzaGkamakezayAH / Sp.* jo zramaNa samA samAhikAme samaNe tavassI - jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI

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*artha jA ca na . tatIya khaNDa 21.24.254._ka asmAkaM tu manorathoparacitaprAsAdavApItaTa krIDAkAnanakelikautukajuSAmAyuH parikSIyate // arthAt-ve santa dhanya haiM, jo parvatoM kI gufAnoM meM rahate haiM aura paramAtmA kI apUrva tejomaya jyoti kA dhyAna karate haiM aura jinake bhakti-pUrita aAnandAzruoM kA unakI goda meM baiThe hue pakSI nirbhayatApUrvaka pAna karate haiN| kintu hamArA jIvana to manorathoM ke kAlpanika mahaloM kI bAvar3I ke kinAre krIr3A-sthAnoM meM vibhinna prakAra kI lIlAe~ karate hue hI nirarthaka vyatIta ho jAtA hai| dUsare zabdoM meM zekhacillI ke samAna khayAlI pulAva pakAte rahane para bhI aMta meM dekhate haiM to kucha bhI hAtha nahIM AtA / sacce saMta to birale hI hote haiN| ___ kahane kA prAzaya yahI hai ki paMtha para calane se usakI pahacAna hotI hai tathA saMta ke saMparka se unake viSaya meM saccI jAnakArI prApta hotI hai| (5) saMta aura paMtha calate raheM to bhaya nahIM rahatA Apako isa bAta para kucha Azcarya hogA ki sadA calate rahanA kaisA ? kintu Azcarya kI bAta nahIM hai, paMtha ke calate rahane se abhiprAya svayaM usake calane se nahIM varan usa para pathikoM ke calate rahane yAnI AvAgamana bane rahane se hai| jisa mArga para logoM kA AvAgamana banA rahatA hai, vahA~ prAyaH ucakkoM yA cora-DAkuoM kA bhaya nahIM rhtaa| nirjana mArga para ikke-dukke zarIfa vyakti laTa liye jAte haiM aura anekoM bAra to unheM jAna se bhI hAtha dhonA par3atA hai / pahAr3I-pagaDaMDiyoM para aura janahIna pathoM para Aja ke yuga meM khatarA sira para maMDarAtA hI rahatA hai| tIrtha-sthAnoM para jAtI haI basoM ke yAtriyoM ke laTa liye jAne kI vAradAteM bhI hama prAya: sunate haiM, kyoMki aise sthAna adhikatara bastiyoM se dUra parvatoM para sthita haiM / isIliye kahA gayA hai ki paMtha calatA rahe to bhaya nahIM rhtaa| aba AtI hai saMta kI bAta / vaha bhI calatA rahe to ThIka rahatA hai| prAzaya yaha hai ki vaha grAmAnugrAma yA nagara-nagara meM vicaraNa karatA rhe| isa viSaya ko giridhara kavi ne apanI sarala bhASA meM spaSTa kiyA hai : bahatA pAnI nirmalA, bandhA gaMdA hoya, tyoM sAdhU ramatA bhalA, dAga na lAge koya / dAga na lAge koya jagata se rahe alahadA, rAga-dveSa-yuta preta na cita ko kare vicchdaa| kaha giridhara kavirAya, zIta uSNAdika sahatA, hoya na kahaM Asakta yathA gaMgAjala bahatA //

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saMta aura paMtha kavi ne saMta ko jala ko upamA dI hai| kahA hai-tAla, pokhara Adi kA jala eka hI sthAna para bharA rahatA hai, ataH zIghra gaMdalA ho jAtA hai, kintu nadI kA jala sadA bahatA rahane ke kAraNa svaccha banA rahatA hai / hama dekhate bhI haiM ki tAlAba Adi ke ghAToM para parvAdi ke avasaroM para to anekoM logoM ke snAna evaM vastrAdi sApha karane se jala itanA dUSita ho jAtA hai ki aneka prakAra kI bImAriyA~ phailakara janatA ko mauta ke muMha meM pahuMcA detI haiM, kintu nadiyoM kA jala sthAna-sthAna para ekadama svaccha milatA hai| saMta ke liye bhI kavi ne kahA hai ki vaha vicaraNa karatA rhe| yaha nahIM ki eka nagara meM DerA DAlakara use apanA sthAyI nivAsasthAna banA le / saMta ko anivArya sthiti ke atirikta sadA vicaraNa karate rahanA cAhiye / isase do lAbha hote haiM / yathA(1) rAga-dveSa evaM prAsakti se bacAva / agara saMta eka hI nagara athavA grAma meM rahatA hai to kucha vyaktiyoM se adhika paricaya aura usake pazcAt unake prati moha yA rAga honA avazyaMbhAvI hai aura jinake prati usakA rAga hotA hai unake virodhiyoM se dveSa bhii| vaha svayaM bhI apanI bhakti karane vAloM se prasanna rahatA hai tathA auroM ke prati udAsInatA athavA tiraskAra kI bhAvanA rakhatA hai| giridhara kavi ke kathAnAnusAra rAga evaM dveSa, aise preta hote haiM jo saMta ke hRdaya meM paiThakara usakI nirmalatA ko naSTa karate hue kaSAya-rUpI pApoM se dAgadAra evaM baMdhanayukta kara dete haiN| sAtha hI eka sthAna para sadA bane rahane se parigraha bar3ha jAtA hai aura usake prati Asakti / aisI sthiti meM saMta kI Atma-zakti sAdhanA kI prakharatA ko prApta nahIM kara pAtI / ulaTe vaha maMda hotI huI nikRSTatA kI ora agrasara hone lagatI hai| Atma-zakti meM to itanI prakharatA hotI hai ki vaha apanI AtmA ke dvArA hI apanI prAtmA kA vikArarahita ananta zuddha svarUpa kA dhyAna tathA cintana-manana karake use vibhAva avasthA se svabhAva avasthA meM lA sakatI hai| aisI Atma-zakti kA dhAraka sadA yaha cintana karatA hai nirAmayo, nirAbhAso nirvikalpo'hamAnataH / nivikAro nirAkAro niravadyo'hamavyayaH / / arthAta-maiM kaSAyAdi rogoM se rahita haiM, mithyAtva Adi bhrama se pare haiM tathA rAgadveSa janita sabhI prakAra ke vikAroM se rikta hai| zarIra indriya Adi bhautika padArthoM se bhinna hone ke kAraNa maiM pUrNatayA nirAkAra haiM, sarvathA niSpApa haiM aura anAdi-ananta-rUpa hone se akSaya tathA zAzvata bhI huuN| samAhikAme samaNe tavassI " jo bhramaNa samAdhi kI kAmanA karatA hai. vahI tapasvI hai| 49

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5452 $45 15.5 F to rca nA kSA sva 31 na a rca nA rca na vastutaH sAdhu meM aisI saMyamI aura dRr3ha grAtma zakti honI caahiye| eka pAzcAtya vidvAn kA kathana hai-- "Most powerful is who has himself in his own power." - jo AtmasaMyamI hai, vahI sarvAdhika zaktimAn hai| spaSTa hai ki jo sAdhaka yA saMta eka sthAna kA moha bhI nahIM chor3a sakatA vaha rAgadveSAdi kaSAya evaM Asakti kA tyAga kaise kara sakatA hai ? aura inake vidyamAna rahane para vaha saMta kahalAne yogya kaise ho sakatA hai ? (2) jana-kalyANa kI kSamatA prApti tRtIya khaNDa saMta ko taraNa tAraNa jahAja kI upamA dI gaI hai / yaha tabhI sArthaka ho sakatI haiM, jabaki saMta yathAzakti adhika se adhika aise sthAnoM para vicaraNa kare jahA~ ke bhole mAnava dharma ke marma ko samajha skeN| jaina - kula meM janma " hamane jaba kAzmIra ke kSetroM meM bhramaNa kiyA to vahA~ dekhA -- vahA~ ke lene vAle vyakti bhI apane iSTa, bhagavAn mahAvIra yA pArzvanAtha kA nAma taka nahIM jAnate the / 'ahiMsA paramo dharmaH' ke jJAna se zUnya niHzaMka mAMsa-madirA prAdi grahaNa karate tathA inakA vyavasAya bhI karate the| aisI sthiti meM anya jAtiyoM kI to bAta hI kyA thI! kintu una sabameM eka bar3I vizeSatA thI aura vaha thI sarala jijnyaasaa| vahA~ ke vyaktiyoM ko satsaMga kabhI milA nahIM thA / zrataH pratyeka sthAna para jahA~ hama Thaharate, zrAsa-pAsa ke tathA mIloM dUra ke bhI saikar3oM vyakti Ate aura bar3I tanmayatA se hamArI bAta sunate kama samaya meM jo bhI mukhyamukhya bAteM maiM unheM samajhA pAtI, use ve samajhate aura grahaNa bhI karate the| unake hRdaya kacce ghar3e ke yA korI sleTa ke samAna mujhe lage, jina para sunA huA turaMta aMkita sA ho jAtA thA / hiMsA, jhUTha, corI Adi ko jaba ve pApa samajha lete to pravacana ke bAda hI samIpa Akara mAMsa bhakSaNa evaM prANiyoM ko mArane kA tyAga kara dete the| kaI sarala vyakti to A~khoM meM bhara kara kaha uThate * "mahArAja jI ! hama bar3e pApI hai, bahuta jIvoM ko mArA hai hamane aba kyA hogA ? Apa idhara pahale kyoM nahIM Ae hameM samajhAne / " unakI bAteM sunakara mana bar3A vyathita hotA kintu unake duHkha aura pazcAttApa ko kama karane ke liye hatyAre 'arjunamAlI' aura DAkU 'aMgulimAla' jaise vyaktiyoM ke aneka udAharaNa dekara samajhAnA par3atA ki sacce mana se pazcAtApa aura prAyazcita karane se pahale kiye hue pApoM kI nirjarA hotI hai tathA bhaviSya meM na karane kI pratijJA kara lene para bhI mana zuddha hotA calA jAtA hai aura aMta meM ucca gati prApta ho sakatI hai| 50

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saMta aura paMca yaha sunakara unheM kAphI saMtoSa hotA aura jitanA saMbhava hotA ne tyAga karate / tathA apanI pratijJA kA dRr3hatA se pAlana karane kI bhAvanA vyakta karate / abhiprAya yaha ki sAdhu-saMta agara vicaraNa karate raheM to choTI-choTI bastiyoM ke loga bhI satsaMga kA lAbha uThA sakate haiM tathA bAtoM ko samajha kara apane jIvana ko sadAcAramaya aura nirmala banAkara uttama nirmANa kara sakate haiN| satsaMgati ke abhAva meM eka citrakAra citrakalA meM bahuta kuzala thaa| vaha prAyaH ramaNIya sthaloM para ghUmatA rahatA dhIra jaise bhI dakya dekhatA unheM jyoM ke tyoM kAgajoM para banA letaa| eka bAra eka sthAna para usane pratyanta sundara, saumya aura sarala bAlaka ko dekhA / usakA zAnta aura bholA ceharA use itanA priya lagA ki usane bAlaka kA eka sajIva sA citra banA liyaa| usake pIche usakA nAma patA likhakara apane ghara meM TA~ga diyaa| jaba bhI vaha usa bAlaka ke citra ko dekhatA, usakA hRdaya praphulla ho uThatA / pazcAt ekAeka eka citra ke samIpa eka dina citrakAra ke aisA citra lagAU~ samaya vyatIta hotA gayA aura kucha varSoM ke mana meM icchA huI ki isa sundara prakRti vAle bAlaka ke jo isase bilkula virodhI bhAvoM vAlA ho| aisA karane se isa citra kA mahattva aura mUlya adhika bar3ha jAegA / choTe-choTe gA~voM aura yathAzakti dharma kI mUla apanA aura samAja kA apanI icchApUrti ke liye vaha kisI vidrUpa, duSTa evaM krodhI vyakti kI khoja karane lagA / kintu usake aMkita karane lAyaka ceharA na dikhAI dene para vaha usa zahara ke jelakhAne kI ora cala diyA / jelara se jaba usane bAta kI to jelara muskarA diyA tathA citrakAra ko bhI manamaujI kalAkAra samajhakara jela ke andara bheja diyA aura kaha diyA- "baMdhu ! tuma svayaM apane citra banAne ke lAyaka ceharA khoja lo / " citrakAra jela ke andara jAkara sabase adhika kurUpa aura kutsita ceharA DhUMDhane lgaa| acAnaka salAkhoM ke pAsa eka yuvaka use dikhAI diyA jisake cehare se bar3I krUratA, nRzaMsatA, tathA vidrUpatA jhalaka rahI thii| citrakAra ne usIkA citra banAnA cAhA tathA usa yuvaka ko samIpa jAkara usakA nAma aura patA puuchaa| kintu jaba usa yuvaka ne apane behUde DhaMga aura krodhI svara se apanA nAma-patA batAyA to citrakAra ThagA sA khar3A raha gyaa| yuvaka ne citrakAra ko buta ke samAna khar3e dekhakara kahA " bAta kyA hai ? kyoM ghUra rahe ho mujhe ?" samAhikAme samaNe tavassI o zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai 51

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31 45 45 15.5555 no to nA sva rNa a da na arcanA rca na citrakAra ko usakA prazna sunakara mAno hoza AyA aura usane batAyA-"bhAI ! maiM vahI citrakAra hU~ jisane tumhArA kucha varSa pahale hI citra banAyA thA / usa samaya tuma kitane sundara saumya, zAnta aura sarala the| apanI citrazAlA meM pAjataka tumhArA vaha sundara citra dekhakara maiM mugdha hotA rahA hU~, kintu mAja to tumheM usa samaya se bilkula viparIta dekha rahA hU~ tumhArI sundaratA, niSkapaTatA aura saumyatA ko aisI kurUpatA meM kisane badala diyA ?" yuvaka udAsa hokara bolA---"saMgati ne ! hamAre choTe se gAMva meM koI saMta mahAtmA to nahIM haiM jo maiM mahApuruSa banatA / AvArA aura ucakke hI basate haiM / isaliye maiM bhI vaisA banA aura bhAja jelakhAne meM baiThA huuN|" baMdhuyo ! yaha bAta kar3avI hai magara satya hai ki samAja ke bAlaka, yuvaka yA bar3e vyakti bhI jaisI saMgati prApta kareMge, vaise hI bneNge| agara sAdhu-sAdhvI sthAna-sthAna para jAkara mAnava jIvana ko uttama evaM sadAcaraNa yukta banAne kA prayAsa karate raheM to jana mAnasa zranaMtikatA evaM pAzavikatA se pare hokara kalyANa ke mArga para bar3ha sakatA hai| isake alAvA saMta bhI grAtma-tuSTi kA anubhava karate hue niHsvArtha evaM nirAsaktabhAva se pUrNa nirAkulatApUrvaka jahA~ icchA ho, sAdhanA kara sakatA hai aura jaba mana ho, bhaTake hue prANiyoM ko sahI mArga para calA sakatA hai| aneka prabhAvagrasta vyakti jo dUra-dUra jAkara aura vahA~ rahakara saMta munirAjoM ke satsaMga kA lAbha nahIM uThA pAte, ve mahAtmAoM ke darzana aura milana ke liye vyAkula bhI rahate haiM / aise saralacitta mumukSu kI bhAvanA sadA yahI rahatI hai| : bhoga udAsa joga jina lInho, chAMr3i parigraha bhArA ho / indriya- damana vamana mada kInho, viSaya kaSAya nivArA ho / na dhauM mileM mohi zrI guruvara, kari arthAt bhogoM kA tyAga karake jinhoMne haiM bhava-dadhi pArA ho / saMyama apanA liyA hai, sampUrNa parigraha kA bhAra utAra pheMkA hai, indriyoM kA damana karate hue ahaMkAra ko naSTa kara diyA hai aura sampUrNa kaSAyoM ko jIta liyA hai, aise taraNatAraNa munivara mujhe kaba mileMge jo bhava-samudra se pAra utAreMge / tRtIya khaNDa aise nirmala citta vAle prANiyoM ko lAbha denA saMta kA anivArya kartavya hai aura vaha tabhI pUrA ho sakatA hai, jabaki vaha bhramaNa karatA rahe aura usameM Ananda kA anubhava kare saMta kabIra ne mastI meM DUbe rahakara kitane sundara bhAva vyakta kiye haiM 1 mana lAgo mero yAra phakIrI meM / hAtha meM kuDI bagala meM soTA, cAroM dizA jagIrI meM / jo sukha pAyo rAma bhajana meM, so sukha nAhiM amIrI meM // 52

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saMta aura paMtha vAstava meM sacce saMta aura phakIra eka hI sthAna ko apanA na mAnakara cAroM dizAnoM ko apanI hI jAgIra samajhakara jidhara mana karatA hai, cala par3ate haiN| eka hI jagaha para rahakara ve moha-mamatva ke baMdhanoM meM nahIM ba~dhate / aMta meM yahI ki Aja hamane paMtha aura saMta kI kucha samAnatAnoM para vicAra kiyaa| paMtha agara sIdhA, samatala, kaMTakoM aura kaMkara-pattharoM se rahita ho to pathika usapara calakara binA bhaTake AsAnI se apanI maMjila para pahu~ca jAtA hai| yaha bAta saMta ke liye bhI kahI jA sakatI hai| saMta agara sahI mAyane meM pUrNatayA niHsvArtha, niSpApa aura nirAsakta bhAvanA se paripUrNa rahe to vaha ajJAnAvasthA meM bhaTakate hue prANiyoM ko prAtma-kalyANa ke mArga para agrasara kara sakatA hai| sacce saMta ke mArga ko koI bhI zakti avaruddha nahIM kara sktii| koI bhaya use roka nahIM sakatA tathA koI bhI kAmanA use sAdhanA ke mArga se DigA nahIM sakatI, agara vaha apane mana va indriyoM ko niyaMtraNa meM rakhate hue apanI icchAnusAra unheM calAtA hai / kyoMki: "ahIvegaMtaviTThIe, caritta putta ! duccaraM / " -sarpa ke samAna ekAgra dRSTi kI taraha ekAgra mana rakhate hue cAritra kA pAlana karanA atyanta duSkara hai / kintu jo isa duSkara patha para cala par3atA hai vaha svayaM to saMsAra-sAgara ko pAra karatA hI hai, auroM ko bhI pAra utAra detA hai| C) 6. samAhikAme samaNe tavassI - jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI

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54552 $45 15.5 FESTEN to a nA kSA sva da na * a rca nA rca na * tUfAnoM se Takkara lene vAlA AsthA kA dIpaka AtmArthI baMdhupro ! Aja hameM AsthA para kucha vicAra karanA hai / AsthA athavA vizvAsa kA choTA sA bhI dIpaka agara eka bAra antarmana yA AtmA meM prajvalita ho jAe to vaha mAnava ko kramazaH bhakti, sAdhanA tathA upAsanA ke mArgoM para calAtA huA mukti-rUpI maMjila kI ora agrasara karatA calA jAtA hai| samyak AsthA kA dIpa kaisI bhI vighna vAdhAe~ kyoM na Ae~, tufAnoM ke kitane bhI daura kyoM na gujara jAe~, kabhI bujhatA nahIM balki vaha Atma-zakti ko prakhara aura tejasvI banAtA hai| AsthA kA dIpa hI eka aisA dIpaka hotA hai jo prajJAna ke prAvaraNa ko bhedakara apanI samyak jyoti se dharma ke mArga ko prakAzita karatA hai tAki mokSAbhilASI vyakti usa para calakara apanI icchita maMjila taka pahu~ca ske| kisa dharma mArga para AsthA dIpa prajvalita rahe ? vAstava meM yaha eka bar3I bhArI samasyA hai ki manuSya apanI dRr3ha prAsthA athavA zraddhA kisa dharma para rakhe ? prAja ke samaya meM to dharma ke nAma se aneka dharma-bhrama cala rahe haiN| adhikatara vivekahIna vyakti bAhya kriyAkAMDoM ko bAhyAcAroM ko sAmpradAyika paramparAoM ko, jAtigata rIti-rivAjoM ko athavA kurUr3iyoM ko dharma kA mAkarSaka bAnA pahanAkara bholI evaM samyakjJAna se rahita janatA ke samakSa apanI dRr3ha prAsthA athavA dharma-parAyaNatA kA pradarzana karate hue use gumarAha karate haiN| aisI sthiti meM AsthA kA bhavya dIpa galata mArga para rakha liyA jAtA hai aura unmArga para calakara mAnava kI utkRSTa maMjila prApti kI tamannA anaMtakAla taka bhI pUrI nahIM ho pAtI janma-janmAntara taka use janma-maraNa ke duHkha uThAne par3ate haiN| jisa prakAra kisI bhI rogI ke liye sarvaprathama to yaha Avazyaka hai ki vaha niSNAta cikitsaka se yaha jAnakArI hAsila kare ki use kyA bImArI hai ? tatpazcAt cikitsaka ke dvArA batAI huI auSadhiyoM kA prayoga bhI sahI kare anyathA mAliza karane vAlI davA peTa meM DAla le aura peTa meM DAlI jAne vAlI se mAliza karane laga jAya to mRtyu ke sivAya use aura kauna sI maMjila milegI ? spaSTa hai ki davA kA upayoga to usane pUrNa vizvAsa aura prAsthA ke sAtha kiyA, kintu sahI jJAna ke abhAva meM prayoga ulaTa-pulaTa ho gyaa| ataH svastha hone ke badale vaha adhika rugNa hokara mRtyu kA grAsa banA / 54

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tUfAnoM se Takkara lene vAlA AsthA kA dIpaka yahI hAla bhole, ajJAnI aura vivekahIna vyaktiyoM kA hotA hai| yadyapi ve apanI prAtmA kA kalyANa karane ke icchuka hote haiM, bhava-sAgara se pAra utaranA cAhate haiM aura akSaya sukha kI kAmanA rakhate haiM, kintu sahI mArga-darzana prApta na hone ke kAraNa yAnI sacce dharma kA marma na samajha pAne ke kAraNa ve dharma ke nAma para aisA prAcAra-vyavahAra apanA lete haiM aura usI para apanI AsthA kA dIpaka lekara cala par3ate haiM jo dharma unheM aMta meM prAtma-zAMti, saMtoSa aura usa sukha kI prApti nahIM karA pAtA, jisakI AkAMkSA lekara ve calate haiM / isaliye sarvaprathama Avazyaka hai ki mumukSu vyakti sacce dharma ko samajhe aura usake bAda pUrNa prAsthA sahita pAcaraNa karake cle| isake liye viveka ko jagAnA anivArya hai, anyathA vaha mullA nasaruddIna ke samAna mUrkha sAbita hogaa| kahA jAtA hai ki mullA nasaruddIna apanI savArI ke liye gadhA rakhatA thaa| eka bAra vaha gadhe para ulaTA baiThA huA bIca bAjAra meM se jA rahA thaa| logoM ne use dekhA to ha~sa par3e aura bole "miyA~ ! gadhe kI pUcha kI tarapha muMha karake kyoM baiThe ho ?' nasaruddIna ne bar3I gambhIratApUrvaka uttara diyA "pApa nahIM samajha sakeMge ki maiM kitanI buddhimAnI se isa bhIr3a-bhAr3a se bhare rAste para cala rahA hU~ / jarA soco to sahI, maiM kitanA catura hU~ ? isa taraha baiThakara maiM pIche kI ora kA dhyAna rakha letA hU~ aura merA gadhA Age kA rAstA dekha letA hai|" vivekahInatA aura jJAna-rUpI netroM ke galata upayoga kA yaha eka udAharaNa hai / mullA nasaruddIna apane netroM kA upayoga kara to rahA thA lekina nirarthaka, jabaki pIche dekhate rahane se koI lAbha nahIM thaa| gadhA sAmane dekhatA huaA cala rahA thA, kintu usake pAsa viveka yA jJAna nahIM thA / aisI sthiti meM vaha kaunasI maMjila kI ora pahu~cAtA ? basa jidhara muha uThAyA, bhaTakatA rhaa| ___baMdhuno ! maiM Apase yahI pUchanA cAhatI hU~ ki kyA prAja ke adhikAMza manuSya aisA hI nahIM karate ? ajJAna-rUpI gadhe para baiThakara apane viveka evaM jJAnamaya netroM kA sahI upayoga na karake nirarthaka idhara-udhara bhaTakate rahate haiM / isa hAlata meM mukti-maMjila unheM kaise milegI? isaliye Avazyaka yahI hai ki sarvaprathama vaha apanI icchita maMjila taka pahu~cAne vAle dharma ke sacce mArga kA jJAna prApta kare aura taduparAnta ekAgra aura dRr3ha AsthA ke sAtha usa para bar3ha cle| bhale hI dharma ke sahI mArga para calate hue kitanI bhI vighna-bAdhAe~ Ae~ athavA unmArga ke pralobhana apanI ora AkarSita kareM, vaha ruke nahIM, mur3e nahIM aura na hI apanA mArga bdle| apitu antarmAnasa meM pUrNa AsthA rakhate hue nirbhayatApUrvaka yahI vicAra rakhe: samAhikAme samaNe tavassI " jo bhramaNa samAdhi kI kAmanA karatA hai, vahI lapasvI hai|" 55

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* a jA ca tRtIya khaNDa na . .204.5 ka ___'gahio suggaimaggo, nAhaM maraNassa bohemi' arthAt-maiMne sadgati kA mArga yA saccA dharma-mArga apanA liyA hai / aba maiM mRtyu se bhI nahIM ddrtaa| ika saravara sU gAgara bhara le ! uparyukta paMkti rAjasthAnI bhASA ke kavi 'kRSNa gopAla' kI eka sundara kavitA kI hai| Aja hama dekhate haiM ki adhikatara loga kabhI maMdira meM jAkara AsthA sahita pUjA karate haiM, kabhI sthAnaka meM prAkara do-cAra dina bhagavAna mahAvIra kI vANI sunate haiM, kabhI zivajI ko jala car3hAte haiM aura kabhI bajaraMgabalI hanumAna jI se prArthanA karate haiN| isI prakAra vibhinna devIdevatAoM ke yahAM jAkara apanI AsthA kA pradarzana karate haiN| itanA hI nahIM, loga pAkhaMDI sAdhu-mahAtmAoM ke camatkAroM kI aphavAheM sunakara bhI idhara-udhara daur3ate rahate haiN| kavi ne ina tamAzoM ko dekhakara AtmA ko udbodhana dete hue cetAvanI bhare zabdoM meM kahA hai: mAlaNa ! phUla phUla ro mola karaNo cokho konI e| kaMvalI! kalI kalI ro tola karaNo cokho konI e| galI galI baiThacA saudAgara, jitarA maMdira utarI jhAlara, ghATa-ghATa pe mata jAve tU, nAr3I nAr3I pANI pAlara / jogaNa ! deva deva ro dhyAna dharaNo cokho konI e| sagalA cAdara meM so bAlA, sArI Agala Age taalaa| mana rA pApI tana rA tApI, hAtha uThAve bhagavata maalaa| bholI ! jaNAM jaNAM rI pola caDhaNo cokho konI e| kavi ne bar3I madhura bhASA meM apanI AtmA ko satya ke prati AgAha kiyA hai ki grAja dharma kA marma samajhe binA hI vibhinna prakAra ke kalevara pror3he svayaM ko dharma ke ThekedAra kahane vAle aura bhole mAnava ko apanI bheMTa-pUjA ke hisAba se svarga aura mokSa kA TikiTa pradAna karane kI ghoSaNA karane vAle sAdhu, yogI, mahanta aura maThAdhIza bane hue galI-galI meM saudAgara bane baiThe haiN| kintu ve saba hAthoM meM mAlA liye hue bhI mana aura indriyoM kI tRpti kI bhUkha liye ADaMbara dvArA prajJAniyoM ko Thagane kI phirAka meM rahate haiN| bAhya kriyAoM ke alAvA AdhyAtmika athavA pAtmika dhana rUpI dharma ke nAma para unake pAsa zUnya hai| ve mithyA jJAna, 14.2 56

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vizva maitrI divasa para sAmUhika kSamA vANI parva kA eka dRSya indaurasa.2040 AcArya zrI tulasI kI amaNI kusuma prajJA se tatva carcA karate hue mahAsatIjI. ajamera saM. 2039

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tUphAnoM se Takkara lene vAlA AsthA kA dIpaka svArtha, kapaTa aura pAkhaMDa ke kAraNa samyaka jJAna-rUpa kujI hI prApta nahIM kara sake haiN| unake AMtarika khajAne para ajJAna ke tAle par3e haiM aura mAyA kI AgaloM se jur3A huA vaha abhI taka aprApya hai| isIliye kahA hai-bholI yAtmA! tere liye maMdira-maMdira bhaTakanA, pratyeka devIdevatA ke dara-dara kI khAka chAnanA aura unakI pola-pola para car3hanA ucita nahIM hai| kintu yaha Avazyaka hai ki: ika mUrata maMdira meM dhara le, ika saravara sU gAgara bhara le, ika deharI para dIpa saMjokara, ika AMgaNa meM nartaNa krle| gajavaNa ! galI-galI meM rAsa ramaNo cokho konI e| padya meM prAtmA ko lakSya karake yathArtha satya kahA hai ki--dara-dara bhaTakate hue rAsa racane kI apekSA apane mana-maMdira meM eka iSTa kI sthApanA kara usa eka hI dahalIja para AsthA kA dIpaka saMjo! aura mana ke prAMgaNa meM hI tanmaya hokara bhaktipUrvaka natya kara ! isake alAvA apane aMtara kI pyAsa bujhAne ke liye bAhara Dolane kI kyA AvazyatA hai ? apane andara hI Ananda ke akSaya srota se mana kI gAgara bharakara nizcitatApUrvaka sAdhanA meM nimagna ho jaa| sacce dharma kI kasauTI Aja ke bhautikavAdI, jo dharma kA marma nahIM samajha pAte, unake liye dharma eka upahAsa kA viSaya banakara raha jAtA hai| ve dekhate haiM-koI veda, purANa, kurAna yA bAibila raTa lene meM dharma samajhate haiM, koI namAja, pUjA, havana, saMdhyA yA prArthanA meM dharma mAnate haiM, koI gaMgAjala meM snAna karake, koI cAroM ora agni jalAkara usakI AtApanA lekara aura aneka vyakti isI prakAra kI anyAnya kriyAoM ko karane meM dharma mAnate haiN| kintu dharma ke marma ko na samajhakara ve una kriyAnoM se saccA lAbha nahIM uThA pAte / hameM dekhanA hai ki saccA dharma kise mAnA jAya? hama dekhate haiM ki aneka dharma-granthoM ko nicor3a kara raTa lene para bhI loga dharma se vimukha rahate haiM, kyoMki ve use jIvana-vyavahAra meM nahIM laate| ThIka usI prakAra, jisa prakAra tairane kI kalA kA jJAna karAne vAlI pustaka ko acchI taraha par3hakara bhI vyakti na pAnI meM utaratA hai aura agara kisI prakAra utara jAya to prApta jJAna ke anusAra hAtha-paira nahIM claataa| samAhikAme samaNe tavassI " o zramaNa samAdhi kI kAmanA karatA hai, vahIM tapasvI hai| 57

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.37 rca nA ca na . tRtIya khaNDa dUsarI ora tattvajJAna athavA dharmagranthoM ke viSaya se pUrNatayA anabhijJa hote hue bhI aneka vyakti pUrNatayA dhArmika jIvana vyatIta karate hue dRSTigocara hote haiN| unake vyavahAra meM komalatA, niSkapaTatA, ni:svArthatA, nirahaMkAritA tathA sneha, karuNA, sadbhAvanA, nirlobhatA tathA vANI meM mAdhurya Adi aise lakSaNa pAe jAte haiM, jinheM hama dharma kI saMjJA de sakate haiM / sAtha hI jAna sakate haiM ki dharma kevala kitAbI jJAna nahIM hai, bhinna-bhinna prakAra kI veza-bhUSA pahanane aura bAhya kriyAkAMDoM meM nahIM hai, apitu vaha prAtmA meM yA mana meM nihita hotA hai / agara hamArA hRdaya krodha se jalatA rahe tathA usase IrSyA, dveSa aura kapaTa kA dhuA~ uThatA rahe, usameM lobha kA bhUta aura krUratA kA rAkSasa chipA baiThA rahe to phira bAharI dhArmika kriyAoM ke karate rahane para bhI dharma kA astiva kahA~ milegA ! agara mana meM aDDA jamAe hae viSaya-kaSAyAdi kama na hoM to yaha nizcayapUrvaka samajha lIjiye ki manuSya kI tamAma dhArmika kriyAe~ dharmarUpa nahIM apitu dharmAbhAsa rUpa hoNgii| aisI kriyAe~ prAsthA ke dIpaka ko bhI galata mArga para rakhatI huI usase lAbha na uThAkara bhArabhUta, hAnikAraka aura mithyAbhimAna kA kAraNa bana jAtI haiN| 4.24.5 ka baMdhuno! kahane kA abhiprAya yahI hai ki mAnava kA anya prANiyoM ke prati madhura vyavahAra aura usake sadaguNa hI ve kasauTiyA~ haiM, jinake dvArA kase jAne para dharma kA saccA svarUpa jJAta hotA hai| dharma koI aisI vastu nahIM hai, jise jAnane ke liye dharma-granthoM kA Dhera par3hA aura raTA jAya / vaha AcaraNa kI vastu hai| use hamArI pratyeka jIvana-pravRtti meM protaprota ho jAnA cAhiye anyathA gaMbhIra jJAnAbhyAsa bhI nirarthaka sAbita hotA hai| 4. totA eka vAkya raTa letA hai--"billI pAe to ur3a jaanaa|" kintu jaba billI usa para jhapaTane ko ho, usa samaya apane raTe hue pATha kA upayoga na kare to kyA vaha baca sakegA ? nahIM, kyoMki usane apano raTI huI bAta ko amala meM lAnA nahIM sIkhA / para totA to pakSI hai / vaha bhUla kara sakatA hai kintu buddhi, jJAna aura viveka ke dhanI vyakti bhI aisA hI nahIM karate? saccA saMnyAsI kauna ? eka saMnyAsI ne vicAra kiyA- "maiM pahAr3oM meM jAkara ekAnta meM aisI sAdhanA aura tapasyA karUgA ki mere samasta doSa svayaM naSTa ho jaaeNge|" apane saMkalpa ke anusAra vaha himAlaya parvata para jA pahu~cA aura tapasyA karane lgaa| kaMda-mUla khAkara vaha apanI kSudhA zAMta kara letA aura apane kamaMDalu ko jala pIne ke kAma meM letaa| zeSa samaya meM vaha tapasyA-sAdhanA meM lagA rhtaa| jaba kaI varSa isa prakAra vyatIta ho gae aura use vizvAsa ho gayA ki mere sampUrNa doSa tapasyA se jala gae to vaha atyanta santuSTa 58

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tUphAnoM se Takkara lene vAlA AsthA kA dIpaka va prasanna hokara himAlaya se nIce aayaa| logoM kI bAtacIta se use patA calA ki Ajakala kaMbha kA melA cala rahA hai| saMnyAsI ne socA-triveNI meM snAna karake aura pUNya kA lAbha uThAnA caahiye| saMnyAsI cala par3A aura mele meM sammilita ho gyaa| mele ke kAraNa manuSyoM kI bar3I bhor3a thii| saMnyAsI apanA kamaMDalu lekara saMgama kI ora cala par3A kintu jana-samUha kI dhakApela se Takkara khAkara eka yuvA saMnyAsI prapanA saMtulana banAe nahIM rakha sakA aura himAlaya se lauTe hue ghora tapasvI mahArAja se jora se TakarA gyaa| saMnyAsI gira par3e, kucha coTa AI para unakA kamaMDalu gira gayA tathA logoM ke pairoM se kucalA jAkara phUTa gyaa| yuvA saMnyAsI atyanta duHkhI huA aura usane kSamA mA~gate hue mahAtmAjI ko sahArA dekara khar3A kiyaa| kintu saMnyAsojI mAre krodha ke prAgababUlA ho uThe aura bole-"duSTa ! cAra dina ke sAdhupane meM hI ghamaMDa ke mAre aA~kheM kapAla para car3hAe ghUmatA hai| mere jaise siddha tapasvI ko Takkara mAratA hai ?" "nahIM bhagavana ! maiMne jAnabUjhakara aisA nahIM kiyA, logoM ke dhakkoM ne merA saMtulana bigAr3a diyA thaa| maiM Apake caraNa chUkara punaH punaH kSamAyAcanA karatA huuN|" yaha kahane ke mAtha hI yuvA saMnyAsI mahAtmAjI ke caraNoM meM jhuka gyaa| kintu una siddha saMnyAsI kA krodha zAMta nahIM hayA thaa| unhoMne usa saumya aura yuvA sAdhu ko paira se Thokara mArate hue kruddha svara se kahA "jhUTha bolatA hai ! eka to Takkara mArakara mujhe girA diyA, dUsare mere kamaMDalu ko phur3avAkara merA nukasAna kara diyaa| aba kyA terA bApa mujhe nayA kamaMDalu lAkara degA ?" yuvaka saMnyAsI uTha khar3A huaa| mahAtmAjI ke cUra-cUra hue kamaMDala ko dekhakara use bar3A pazcAttApa aura duHkha huA / para usane turanta hI apanA kamaMDalu tapasvI mahArAja kI aora bar3hAte hue kahA 'prabho ! Apa kRpA karake merA yaha kamaMDalu grahaNa karake mujhe kRtArtha kIjiye / maiMne to caMda dina pahale hI saMnyAsa liyA hai ataH yaha bhI nayA hai|" . saMnyAsI jI ne use ghUrate hue kamaMDalu jhapaTa liyA tathA bilaMba ho jAne ke kAraNa jaldI jaldI rAma-nAma japate hae triveNI ke pAvanajala meM gote lagAkara puNyopArjana karane cala diye| baMdhuo ! saMnyAsI ne ahaMkAra, krodha, Asakti evaM kaTu-bhASaNa Adi sampUrNa doSoM . kA nAza karane ke liye ekAntavAsa karate hue varSoM tapasyA kI aura apanI samajha meM nirmala samAhikAme samaNe tavassI " mo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|" 59

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31 55455 $5 a 5 55 ESET No to nA a na a rca nA rca na hokara punaH mAnava samAja meM AyA, kintu vyAvahArika jIvana ke prathama caraNa meM hI usake tapasvI hone kA garva, kamaMDalu ke prati Asakti aura krodha ke bhUta ne apane jyoM ke tyoM vidyamAna hone kA pramANa de diyaa| dUsarI ora cAra dina pahale hI bane yuvA sAdhu ne binA gUr3ha jJAna prApta kiye maura ghora tapasyA kiye binA hI apane mana kI nirmalatA kA paricaya namratA, laghutA, sahanazIlatA, akrodhatA tathA anAsaktatA ke dvArA diyA / usIliye maiMne kahA ki dharma kA saccA astitva pothiyoM ko par3ha par3hakara unakA ambAra lagA lene se athavA bAhya kriyA kAMDoM ke karane se nahIM jAnA jAtA, vaha Atma-dharma hai kI aura AtmA ke andara rahe hue rAgadveSAdi ke kama hone para jAnA jA sakatA hai / manuSya pratyeka pravRtti, yathA-bolanA, calanA, khAnA pInA athavA vyApArAdi kArya, dharma se zrota-prota hone cAhiye / tRtIya khaNDa spaSTa hai ki zuddha dharma ahiMsA, satya, acaurya, brahmacarya, aparigraha, dayA, kSamA, ImAnadArI tathA sacce deva, guru aura dharma para zraddhA honA hai tathA jIvana vyavahAra kI bAtoM meM unakA banA rahanA kasauTI para kase jAne ke samAna hai| kintu dhyAna rakhane kI bAta yaha hai ki uparyukta dharma - kriyAnoM ko karane mAtra se hI vyakti agara yaha samajha le ki hama kasauTiyoM para khare utara gae haiM, to yaha bhI usakI bhUla hai / sabase bar3I kasauTI kisI bhI kriyA ke pIche rahI huI bhAvanA hotI hai / pATha-pUjA, prArthanA sAdhanA yA tapasyA karane para yadi ahaMkAra panapa gayA to samajhanA cAhiye ki sAdhaka dharma kI kasauTI para khoTA sAbita huA hai, isI prakAra dAna jaisA zubha kRtya karake dAnI garva se gardana akaDA kara calane laga jAya to bhI usakI dAna kriyA kasauTI para kharI nahIM utaratI / kyoMki dAna dekara kucha dhana kA tyAga kiyA kintu ghamaMDa kA zrAkara jama gayA to lAbha kyA huA ? dAnava mana meM saccA dAna 1 eka bAra mahAtmA buddha ne rAjagRha nagara meM cAturmAsa kiyaa| jaba unake bihAra karane kA samaya AyA to mahArAja bimbasAra se lekara aneka zreSThiyoM ne bhagavAn buddha ke samakSa bar3hacar3hakara dAna meM mahala, bhUmi aura rupayoM kI sUcI banAnI prArambha kI adhika dene vAle svayaM ko zrauroM kI apekSA adhika dAnavIra mAnakara kama dene vAloM ko tiraskAra kI bhAvanA se dekha rahe the| upAdhaya meM dAna kI adhikatA ke anusAra baiThane ke sthAna nizcita hue, yAnI jisane adhika diyA vaha bhAge aura kama dene vAle unase pIche baiThate cale ge| buddha zAMta bhAva se yaha saba dekhate rahe / unhoMne kisI kI prazaMsA athavA sarAhanA ke rUpa meM eka zabda bhI nahIM kahA / 60

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tuphAnoM se Takkara lene vAlA AsthA kA dIpaka acAnaka buddha ne dekhA ki upAzraya ke dvAra ke samIpa eka vRddhA apanI muTThI meM kucha liye hue bar3I pAzA aura zraddhA ke sAtha khar3I hai| usakI nigAhoM meM bar3I dInatA hai| bahuta lAlasApUrvaka vaha unakI ora ekaTaka dekha rahI hai| yaha dekhate hI bhagavAn buddha usI kSaNa apane Asana se uThakara usa vRddhA ke pAsa Ae aura bole ---- "mA~, kucha kahanA cAhatI ho?" buddha ko apane samIpa dekhakara vaddhA kI A~khoM se prAnandAzru chalaka pdd'e| sAtha hI vaha atyanta saMkucita hokara bahuta namratA ke sAtha dhIme zabdoM meM bolI---- "bhagavan ! Aja nagara ke loga dAna de rahe haiM, merI bhI icchA to bahuta kucha dene kI ho rahI hai, kintu mere pAsa to kevala pATha pAne hI Aja kI majadUrI ke haiN| kyA Apa merI tuccha bheMTa svIkAra kara leMge?" ekAeka buddha ne pUcha liyA--"kyoM mA~ ! tumane aAja khAnA khAyA ?" vRddhA bolI-"isakI pApa cintA na kareM prabho! maiM kala phira kamAkara khA luuNgii| eka dina na khAU~ to kyA farka par3egA ? kRpA karake Apa ina paisoM ko lene se inkAra na kreN|" buddha stabdha raha gae para sAtha hI apanA hAtha bar3hAkara bole-- "lAmo ! apanA dAna mere hAtha para rakha do| maiM svIkAra karUgA, inkAra nhiiN|" buddha ke hAtha para pacAsa paise rakhakara vRddhA mAno nihAla ho gaI aura hAtha jor3e hue khar3I rhii| maMthara gati se calate hue buddha puna: apane sthAna para pAkara virAja gae / kintu nagara ke dhanikoM ne jaba yaha najArA dekhA to khinna hokara pUcha liyA "bhagavana ! hamAre makAnoM, z2amInoM, moharoM aura rupayoM kI apekSA kyA isa bur3hiyA kI aThannI Apako adhika mUlyavAn lagI ki Apane svayaM apane hAtha se grahaNa kI?" buddha ha~sa pdd'e| bole-"nissaMdeha ApakI daulata kI isa DherI se ye pacAsa paise adhika mahattvapUrNa haiM / kAraNa yaha hai ki Apane jitanA dhana dAna meM diyA hai, usakI apekSA apane khajAne meM ahaMkAra kI mAtrA usase adhika bhara lI hai aura isa vRddhA ke prati IrSyA aura dveSa bar3hAyA hai byAja meM / kintu isa vRddhA mA~ ne namratA, dInatA aura zraddhA kI bhAvanA se apanA pUrA dhana, jo pATha AnA thA, de diyA hai / yahA~ taka ki isa aThannI ke abhAva meM Aja yaha bhUkhI bhI rhegii| Apa loga hI batAiye ki bhUkhe rahakara bhI pacAsa paise ke rUpa meM apanA samparNa dhana denA kyA aApake dhana kI apekSA adhika mahattvapUrNa nahIM hai ? sAtha hI yaha bhI dhyAna meM rakhiye ki dAna kI kasauTI para yaha vRddhA mA hI kharI utarI hai, Apa loga nhiiN|" samAhikAme samaNe tavastI HOP. jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|" 61

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* a + jA ca na . tRtIya khaNDa . buddha ke satya vacana sunakara rAjagRha ke zreSThiyoM ke mastaka jhuka ge| baMdhupro ! Apa isa udAharaNa se bhalI-bhA~ti samajha gae hoMge ki sampUrNa dharma-kriyAoM ke pIche rahI haI bhAvanA hI saccI kasauTI hotI hai jo dharma ke nAma para kiye jAne vAle manuSya ke kAryoM ko kharA yA khoTA sAbita karatI hai / jainadarzana kahatA hai "Atmazuddhi-sAdhanaM dhrmH|" arthAt-jina pravRttiyoM aura kAryoM se AtmA kI zuddhi ho, doSoM kA nAza ho, vahI dharma hai| bhartRhari ne bhI apane 'nItizataka' meM dharma ke lakSaNa batAte hue mokSAbhilASI vyaktiyoM ko prAtmA ke liye anivArya rUpa se zreyaskara mArga kA nirdeza kiyA hai: "prANaghAtAnivRttiH paradhanaharaNe saMyamaH satyavAkyam / kAle zaktyA pradAnaM, yuvatijana-kathA mUkabhAvaH pareSAm // tRSNAsroto vibhaMgo, guruSu ca vinayaH sarvabhUtAnukampA / sAmAnyaM sarvazAstreSvanupahatavidhiH zreyasAmeSa panthAH // " arthAt-prANaghAta se virati, paradhana haraNa karane para saMyama, satya bhASaNa, yathAsamaya yathAzakti dAna denA, parastriyoM kI kAmakathA ke viSaya meM mauna rahanA, tRSNA ke srota ko rokanA, gurujanoM kA vinaya karanA, samasta prANiyoM ke prati anukampA rakhanA, samasta dharmazAstroM meM vihita sAmAnya dharma ke vidhAna se bhraSTa na honA ho zreyaskara paMtha hai| ka .24. _/04.2 . manusmRti meM bhI dharma ke dasa lakSaNa isa prakAra batAe gae haiM: dhRtiH kSamA damo'steyaM shaucmindriynigrhH| dhIvidyA satyamakrodho dazakaM dharma-lakSaNam // -dhairya, kSamA, dama, asteya, zauca, indriyanigraha, dhI, vidyA, satya evaM prakrodha ye dharma ke dasa cihna haiN| - isa prakAra hama dekhate haiM ki vibhinna dharmagrantha bhI hRdaya kI nirmalatA, pavitratA tathA vizAlatA ko hI dharma mAnate haiM, kisI sampradAya athavA paMthavizeSa kI kriyAoM ko nhiiN| dharma ke uparyukta sabhI lakSaNa manuSya ke antarmAnasa meM nihita hote haiM jinheM bAhyAcAra meM lAyA jAtA hai| bhale hI koI vyakti jainakulotpanna hone se svayaM ko samyakatvadhArI yA auroM se U~cA samajhane lage, para agara usameM sama, saMvega, nirveda, anukampA tathA AsthA prAdi pAMca lakSaNa na hoM to vaha bhUla meM rhegaa| isake viparIta agara ye pA~ca lakSaNa tathA dharma ke batAe hue guNa brAhmaNa, rAjapUta, musalamAna athavA zUdra mAne jAnevAle vyakti meM pAe jAte hoM to

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tUphAnoM se Takkara lene vAlA AsthA kA dIpaka vaha dharmAtmA kahalAne kA adhikArI hai| dhAtmA kI koI jAti nahIM hotii| Atmika guNoM para bhI kisI jAti, sampradAya, mata athavA paMtha kI ThekedArI nahIM ho sktii| kevala satkarma ho mAnava jIvana ko ucca banAte haiM tathA sadgati prApta karAte haiN| pAzcAtya vidvAn vikTara hyUgo ne bhI sundara bAta kahI hai "God actions are the invisible hings of the door of heaven." ---zubha karma svarga ke daravAje kA adRzya kabjA hai / AtmA rahita kalevara nirarthaka haiM " adhikAMza vyakti paMca mata dhathavA sampradAyoM ko ho dharma mAna lete haiM jabaki ye saba bAhya kalevara haiM / dharma to Atmika guNa hai aura vaha AtmA ke sAtha hI rahatA hai / prAvazyakatA hotI hai use prakAzita karane kI jise AsthA kA dIpa Alokita karatA hai| dharma jahA~ uttama guNoM meM basA huA hotA hai tathA cAritra ko mahattva pradAna karatA hai, vahIM sampradAya guNoM kI vRddhi tathA cAritrika vikAsa kI upekSA karate hue kevala vidhi-vidhAnoM ko hI pakar3e rahatA hai / dharma manuSya ko namra banAtA hai, kintu paMtha use mithyAbhimAnI banA detA hai / dharma jahA~ manuSyoM ke bIca meM khar3I huI bheda kI dIvAroM ko girAkara prabhedabhAva kI ora le jAtA hai, vahA~ sampradAya naI dIvAroM kA nirmANa karatA hai| dharma mAnava ko aneka baMdhanoM se mukta karatA hai| kintu sampradAya aneka prakAra ke pratibaMdha lagAkara use bhUla bhulaiyA meM pha~sA detA hai| zuddha dharma kisI mata, sampradAya yA paMtha kI mAlikI na hokara vAyu evaM AkAza ke samAna sarvavyApI hotA hai jo kisI bhI vyakti ke liye sulabha hotA hai, cAhe vaha kisI bhI jAti yA kula meM utpanna kyoM na ho ! isaliye pratyeka mumukSu ko dharma rUpI zrAtmA se rahita mAtra kalevara yA khola rUpI paMtha yA sampradAya ko pakar3e nahIM rahanA cAhiye; anyathA vaha dharma ke darzana bhI karane meM asamartha rahegA / bAhya kriyAkAMDa aura coTI, janeU, tilaka chApe Adi cihna dharma nahIM hote, mAtra pratIka kahe jA sakate haiM / ataH na janeU haTAne se dharma naSTa hotA hai aura na hI harijana ke hAtha kA pAnI pI lene se / dharma tabhI maratA hai jaba manuSya ke mana meM se prema, sahAnubhUti, karuNA, satya, ahiMsA tathA nyAya-nIti Adi kA lopa ho jAtA hai| isaliye grAtmazAnti ke icchuka ko sacce dharma kA svarUpa samajhakara dRr3ha AsthA ke sAtha usakA pAlana karanA cAhiye / Apa merI kahI huI bAta bhUle nahIM hoMge ki dharma ke marma ko samajhane ke liye jJAna prApta karanA ati upayogI evaM sahAyaka hai jisase jisase manuSya vItarAga prabhu kI vANI para grAsthA rakhatA huA sadguNoM ko jIvana vyavahAra meM utaare| kintu zarta yahI hai ki baha vidvattA kA samAhikAme samaNe tavassI jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasarI hai 63

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3i lA dI PS 45 55F 15 sva a na a rca jA rca na * bojha dimAga para lAde hue tarka-vitarkoM meM vyartha samaya naSTa na kare, anyathA prApta kiyA huprA jJAna yA vidvattA nirarthaka sAbita hogii| kevala jJAna aura tarka-vitarkoM ke kAraNa manuSya mukti ke mArga para cala nahIM pAtA tathA cale binA maMz2ila karIba nahIM AtI / ibAdata karo to sahI ! eka bAra kucha vidvAn vyakti kisI samAroha meM zAmila hone ke liye eka nagara meM ge| samAroha kA Ayojana samApta ho gayA aura ve sAtha hI lauTa pdd'e| calate-calate jaba unheM thakAvaTa mahasUsa hone lagI to kucha samaya vizrAma ke hetu ve saba eka saghana vRkSa ke tale jA baiThe / tRtIya khaNDa sabhI vidvAn the ataH mauna kaise rahate ? Apasa meM vicAra-vimarza karane lage ki Izvara kI stuti karate samaya manuSya ko kyA mA~ganA cAhiye ? eka vidvAn bolA - "bhagavAn se prArthanA karate samaya anna mA~ganA cAhiye, kyoMki pana ke binA zarIra Tika nahIM sktaa| kahAvata hai- "bhUkhe bhajana na hohi gopaalaa|" pahale vyakti kI bAta sunakara dUsarA vidvAn bolA " are pranna kyA aise hI paidA ho jAegA ? usake liye bhujAoM meM bar3I zakti cAhiye ataH anna kI apekSA prabhu se zakti mAMganA jyAdA acchA hai|" do vidvAnoM kI bAteM sunakara tIsarA bola uThA "vAha ! zakti hone para bhI akala na ho to anna kyA khAka paidA hogaa| zakti to jaMgala ke rAjA zera meM bahuta hotI hai, para kyA vaha phasala paidA kara sakatA hai ? isaliye sarvaprathama bhagavAn ( se akla yA buddhi mAMganI cAhiye / " tInoM vidvAnoM kI bAteM dhyAna se sunane ke bAda bar3I gaMbhIratA se cauthe vidvAn ne apanA vicAra prakaTa kiyA "maiM to samajhatA hU~ ki bhagavAn se prArthanA karake zAMti mAMganI cAhiye / zAMti ke abhAva meM vAtAvaraNa prazAMta ho jAtA hai tathA loga Apasa meM lar3a-jhagar3akara vairabhAva mola le lete haiM / usa vaira ke kAraNa eka-dUsare kI khetI ujAr3a dete haiM yA pakI pakAI fasaloM meM Aga lagAkara use bhasma kara dete haiM / isaliye bhagavAn se zAMti mA~ganA hI ucita hai / " cauthe vidvAn kI bAta sunakara pA~caveM se cupa nahIM rahA gyaa| usane kahA "kyA khUba; zrajI, zAMti bhI koI mA~gane kI vastuta hai ? mA~ganA hI hai to bhagavAn kI stuti karake prema kyoM na mAMgA jAya ? prema hone para zAMti to apane grApa ho jAegI / 64

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tUfAnoM se Takkara lene vAlA AsthA kA dIpaka prema hogA to loga milajulakara anAja paidA kreNge| bhale hI kisI meM zakti kama ho aura kisI meM akala kI kamI ho, sAtha-sAtha kAma kareMge to eka-dUsare kI madada karate raheMge / " sabakI bAteM sunakara chaThA vidvAn bhuMjhalAkara bola par3A--" Apa sabameM samajha kI bahuta kamI hai, tabhI to mUla ko sIMcane ke badale phUloM para pAnI DAlanA cAhate haiM / prema to phUla hai, usakA mUla hai tyAga / tyAga jahA~ hogA, vahA~ prema, karuNA, sevA Adi sabhI phala-phUla svayaM hI prApta ho jAe~ge / ataH bhagavAn se mA~ganA hI hai to tyAga mA~go ! " aba sAtavA~ vidvAn cupa na raha sakA aura tiraskArapUrvaka sabako saMbodhita karate hue kaha uThA " zroho, kyA bAta kahI hai ! tyAga kyA hAtha kA laDDU hai jo jaldI se mu~ha meM rakha liyA ? tyAga aisI saralatA se prApta nahIM ho sakatA, jaba taka mana meM bhagavAn ke prati zraddhA na ho| isaliye bhagavAn se sIdhI zraddhA hI mA~ganA cAhiye aura kucha nahIM / " AThavA~ vidvAn abhI taka aise cupacApa baiThA muskurA rahA thA, jaise vaha jaja ho maura sabake bolane ke bAda apanA phaisalA sunaaegaa| aba vaha joza, krodha aura rauba se bolA-"chi:, zrApa logoM meM se eka bhI vyakti aisA nahIM hai jo prArthanA ke dvArA bhagavAn se sahI cIz2a mA~gane ke viSaya meM soca sake / kyA Apa nahIM jAnate ki jabataka hRdaya meM mithyAtva bharA par3A hai, tabataka zraddhA usameM ghusa hI nahIM paaegii| isaliye agara kucha mA~ganA hI hai to bhagavAn se mithyAtva ke naSTa hone kI prArthanA karo aura saba chor3a do / " isa prakAra ve saba mahApaMDita aura vidvAn vAda-vivAda karate hue bahuta dera taka jhagar3ate rahe / unakI sArI bAtacIta eka fakIra cupacApa apanI cAdara pror3he per3a ke tane ke dUsarI ora baiThA huA suna rahA thaa| jaba vidvAnoM kI bAtoM kA koI nirNaya nahIM nikala pAyA to usase cupa nahIM rahA gayA aura sAmane Akara bolA "bhAiyo ! itanI dera se Apasa meM jhagar3a kyoM rahe ho ? khudA se kucha bhI mA~gane kI z2arUrata nahIM hai / tuma ibAdata karo to shii| saba kucha svayaM hAsila ho jAegA / " vastutaH kisI zAyara ne isIliye kahA hai: mata kara dare hujUra para tU bAra-bAra arja, jAhira hai hAla terA, usa para kahe bagaira / jora-jora se kAnoM ke AratI karane se athavA masjida kI sabase UparI cIkha kara bAMga dene kI kyA AvazyakatA hai ? vastutaH maMdira meM parde phAr3a dene vAle jhAlara ghaMTe bajAkara maMjila para car3hakara lAuDa spIkaroM meM cIkhaIzvara baharA nahIM hai, vaha to mana kI bAta bhI samAhikAme samaNe tavassI jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai 65

Page #501
. a - rca nA rca na . tRtIya khaNDa _la 47 4 jAna letA hai| phira Izvara yA paramAtmA dUra kahA~ hai ? ghaTa-ghaTa vAsI hai vaha to, fira use pukArane kI kyA z2arUrata hai ? itanA avazya hai ki paramAtmA kA nivAsa usI ghaTa yA AtmA meM hotA hai jo doSoM se khAlI ho aura nirmala ho| eka choTA sA udAharaNa hairAma khAlI pIpe meM hai eka saMnyAsI ghUmate-ghAmate kisI vyApArI kI dUkAna para pahu~ca gae / dukAnadAra ne unheM dekhakara namratA se pUchA "faramAiye mahArAja ! kyA cAhie Apako ?' saMnyAsI ne sahaja bhAva se usakI dukAna meM rakhe hue pIpoM kI ora iMgita karate hue . pUchA 5 la "ina kanastaroM meM kyA-kyA hai ?" vyApArI ne kramazaH unameM jo-jo thA. batAnA prArambha kiyA--"isameM dAla, isameM cAvala, isameM canA aura isI prakAra kaI vastuoM ke nAma batAkara eka Dibbe kI ora saMketa karate hue kahA- "isameM rAma-rAma hai|" saMnyAsI yaha sunate hI cauMka par3A aura bolA"rAma-rAma se kyA abhiprAya hai tumhArA ? maiM samajhA nhiiN|" vyApArI ne kahA-"mahArAja ! rAma hI rAma hai, isakA artha yaha hai ki isameM aura koI vastu nhiiN|" yaha sunate hI saMnyAsI ne harSa-vihvala hokara vyApArI ke donoM hAtha pakaDa liye aura kahA-"bhAI ! tuma mere guru ho| jo maiM Aja taka nahIM jAna sakA vaha rahasya mujhe tumane samajhA diyA hai|" aba cauMkane kI bArI dukAnadAra kI thii| vaha cakita hokara bolA--"maiMne aisA kauna sA pATha par3hA diyA Apako ? pApa to svayaM jJAnI haiN| hamAre guru haiN| khAlI kanastara meM rAma haiM, kevala itanA kaha dene se Apa itane prasanna kyoM ho rahe haiM ? "are ! maiM varSoM se jisa tattva kI khoja meM thA vaha Aja tumhAre dvArA hI to mujhe milA hai|" vyApArI kucha nahIM samajhA / vaha digmUr3ha sA praznavAcaka dRSTi se A~kheM phAr3e saMnyAsI kI aora dekhatA rahA / taba saMnyAsI ne hI uttara diyA "bhAI ! tumhAre kAraNa hI Aja merI samajha meM AyA hai ki jisa prakAra khAlI pIpe meM rAma ho sakatA hai, isI prakAra khAlI pAtmA meM paramAtmA raha sakatA hai| prAtmA meM .

Page #502
tUfAnoM se Takkara lene vAlA AsthA kA dIpaka paramAtmA ko sthApita karane ke liye use rAga-dveSa, chala-kapaTa evaM bheda-bhAva Adi doSoM se kanastara ke samAna khAlI karanA par3egA / anyathA usameM paramAtmA nahIM raha sakatA / tumane prAja isa adbhuta rahasya ko mujhe samajhA diyA / isIliye maiM tumhArA kRtajJa hU~ aura tumheM apanA guru mAnatA hU~ / " mRtyuJjaya AsthA baMdhuno ! aba Apa bhalI-bhA~ti samajha gae hoMge ki dharma ke lakSaNa kyA haiM ? vaha kina kasauTiyoM para kasA jAtA hai tathA usakA astitva kahA~ hotA hai ? yaha jAna lene ke bAda Avazyaka hai ki mokSAbhilASI sAdhaka samyak deva, guru evaM dharma para apanI AsthA ke dIpaka ko prANAntaka kaSTa Ane taka bhI prajvalita rkhe| divya zaktiyoM ko jAgRta kara sakatA hai / grAsthAvAn prANiyoM ke tava-niyama suTTiyANaM kallANaM jIviyaMpi jIvaMtajjaMti guNA, mayA puNo suggaiM dRr3ha AsthA rakhe tathA tabhI vaha antara kI liye kahA bhI hai marapi / arthAt-tapa-niyamarUpa dharma meM bhalIbhA~ti sthita jIvoM kA jInA aura maranA, donoM hI kalyANakArI haiM / jIvita rahane para ve guNoM kA arjana karate haiM aura marane para sadgati ko prApta hote haiM / dharma para avicalita AsthA ko eka bauddhakathA meM batAyA hai --- mahAtmA buddha apane pUrva janma meM kisI grAma ke adhipati ke yahA~ paidA hue| unakA nAma dhammapAla rakhA gayA / kucha bar3e hone para ve jJAnArjana ke liye eka mahAvidyAlaya meM bheje gae jahA~ pA~ca sau chAtra eka prAcArya se vidyAbhyAsa karate the / jaMti // unhIM dinoM AcArya ke yuvA putra kI mRtyu ho gaI / sampUrNa Azrama ke nivAsI zokAkula ho gae kintu dhammapAla pUrNa rUpa se zAMta aura nirAkula rhaa| yaha dekhakara anya chAtroM ne tiraskArapUrvaka kahA - " dhammapAla ! zrAcArya kA yuvA putra mara gayA, saba ro-pITa rahe haiM para tujhe jarA bhI duHkha nahIM hai ?" dhammapAla ne sahajabhAva se uttara diyA- " baMdhuno ! tuma asatya bola rahe ho, buddha hone se pahale koI nahIM mara sakatA / " chAtra sAzcarya bole -" kyA tumhArI kula paramparA meM koI javAna nahIM maratA ?" "hA~, apanI kaI pIr3hiyoM kA itihAsa to mujhe mAlUma hai / unameM koI bhI taruNAvasthA meM nahIM marA / " samAhikAme samaNe navassI jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai 67

Page #503
.3 ca nA ca na . tRtIya khaNDa le 45 4 .25 5 chAtroM ne unakA upahAsa karate hue apane zikSAcArya se dhammapAla kI zikAyata kii| prAcArya ne jijJAsA ke kAraNa dhammapAla ko bulAkara punaH vahI bAta pUchI aura dhammapAla ne vahI uttara dRr3hatA tathA zAMtipUrvaka diyaa| prAcArya ne dhammapAla ke pitA kI parIkSA karanI cAhI aura eka dina mRta pazuoM kI haDDiyAM eka thaile meM rakhakara grAmAdhipati ke gA~va jA pahu~ce / unake samakSa banAvaTI A~sU bahAte hue bole "bhAI ! dhammapAla isa loka ko chor3a gyaa| vaha merA bahuta hI pyArA aura honahAra chAtra thaa| maiM use putravat pyAra karatA thA, isaliye svayaM hI usakI asthiyA~ Apa taka pahu~cAne prAyA hai| dhammapAla ke pitA ne haDDiyoM kI aora dRSTipAta hI nahIM kiyaa| vaha nizcayAtmaka svara se bole "prAcAryapravara ! merA putra nahIM mara sktaa| koI aura marA hogaa| ye asthiyAM usakI nahIM haiN| hamAre yahA~ koI taruNa nahIM mrtaa|" zikSAcArya ne ghora Azcarya se pUchA-"Apa yaha vizvAsapUrvaka kaise kaha sakate haiM ki Apake vaMza meM koI javAna mara hI nahIM sakatA?" dhammapAla ke pitA ne prAdarapUrvaka prAcArya se kahA "prAcAryavara ! hamAre kula ke vyakti vaMzAnukrama se krodha, hiMsA, asatya, corI Adi sabhI doSoM se pare rahate haiN| puruSa apanI patnI ke atirikta saMpUrNa strI jAti ko mAtA, bahana mAnate haiM tathA striyA~ pati ke atirikta sabhI ko pitA va bhAI ke samAna mAnatI huI dharma ke prati pragAr3ha AsthA rakhatI haiN| isaliye dharma se rakSita merA putra dhammapAla jIvita aura sukhI hai| ye asthiyA~ Apa niHsaMdeha kisI aura kI lAe haiN|" prAcArya yaha sunakara daMga raha ge| unakI dharmaniSThatA tathA aTUTa AsthA dekhakara natamastaka hote hue apane parIkSArtha Ane ke makasada ko prakaTa karake lauTa ge| aisI AsthA hI dharma-mArga meM AnevAlI vighna-bAdhAoM aura parISahoM ko nirmUla karatI huI AtmA ko paramAtmA banA sakatI hai / la !6

Page #504
sampUrNa saMskRtiyoM kI siramaura ___ bhAratIya saMskRti prAtmabandhuo! saMskRti kisI bhI deza athavA jAti kI AtmA hotI hai| isake dvArA una samasta saMskAroM kA bodha hotA hai jinakI sahAyatA se deza apane sAmAjika athavA sAmUhika jIvana ke prAdarzoM kA nirmANa karatA hai| saMskRti kisI bhI mAnavasamUha ke una udAtta guNoM ko prakaTa karatI hai, jo mAnava-jAti meM sarvatra pAe jAne para bhI usa samUha kI viziSTatA ke sUcaka hote haiM aura jina para unake jIvana meM adhika jora diyA jAtA hai| kisI bhI deza yA rASTra kA astitva usakI saMskRti ke kAraNa banA rahatA hai / yaha kahanA bhI anucita nahIM hai ki saMskRti ke udayAsta se hI rASTra kA bhI udayAsta hotA hai| saMskRti kA svarUpa - saMskRti zabda kA udgama 'saMskAra' zabda se huA hai 'saMskAra' kA artha vaha kriyA hai, jisase vastu kA mala dUra hotA hai athavA usake doSa dUra hokara vaha-zuddha-siddhi-sAdhaka banatI hai| isakA mahattva batAte hue kahA gayA hai: 'janmanA jAyate zUdraH saMskArAd dvija ucyate' yahA~ 'dvija' zabda se sAmAnyatayA vyavahAra meM liyA jAne vAlA brAhmaNazabda se tAtparya nahIM hai apitu vyApaka aura sahI artha hai dubArA janma liyA hA yAnI rUpAntarita kiyA huaa| manuSya janma me korI sleTa ke samAna hotA hai, vaha cAhe kisI bhI deza kA ho eka sarIkhe zarIra, mana tathA indriyA~ rakhatA hai, kintu jaba usameM paramparAgata uttama saMskAra gurujanoM ke dvArA DAle jAte haiM, taba usako dvija athavA punarjanma prApta kiyA hayA kaha sakate haiN| IsAmasIha ne bAibila meM kahA hai: "maiM nizcayapUrvaka kahatA hU~ ki jaba taka manuSya kA dubArA janma na ho, vaha paramAtmA ke darzana nahIM kara sktaa|" yahA~ dubArA janma me tAtparya mRtyu ke bAda ke punarjanma se nahIM, kintu isI janma meM prAtmA kI avasthA ke sudhAra athavA saMskArita hone se hai| tathA paramAtmA ke rAjya' se abhiprAya 'satya evaM pavitratA' ke una divya tathyoM se hai, jinakA pAloka antarAtmA se prakaTa samAhikAme samaNe tavassI - jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|" 69

Page #505
* a nA na . tRtIya khaNDa a . hotA hai| spaSTa hai ki paramAtmA kA rAjya mAnava ke andara hI hai kintu utkRSTa saMskAra grahaNa karane para hI vaha usameM praviSTa ho sakatA hai anyathA nhiiN| dUsare zabdoM meM yaha bhI kahA jA sakatA hai ki saMskAra kA artha AtmA ko zuddha karanA, camakAnA tathA usake bhItarI rUpa ko prakAzita karanA hai| zarIra kA maila jala se dUra ho sakatA hai, vastroM kA sAbuna se aura baratanoM kA jaMga khaTAI me dUra kiyA jAtA hai, usI prakAra jina saMskAroM ke dvArA AtmA kA maila dUra ho usakA nAma 'saMskRti' hai| saMskRti kA mAhAtmya jaisA ki abhI maiMne batAyA hai, saMskRti kA sambandha mana aura AtmA se hai arthAt yaha aAntarika hai| isakA mukhya lakSya AtmA para prabhAva DAlanA hai| saMskRti vyakti ke Antarika guNoM kA samUha hotA hai| yaha aisI preraka zakti hai, jisakI preraNA se vaha vividha satkArya karatA hai tathA sadbhAvanA evaM saccaritratA ke dvArA AtmA ko nirmala banAtA huA use unnata sthiti kI ora le jAtA hai| saMskRti hamAre sAmAjika vyavahAroM ko uttama banAtI hai, sAhitya aura bhASA ko mAnavocita guNoM se alaMkRta karatI hai tathA batAtI hai ki hama apanI sUkSma manovRttiyoM ko kitanA vikasita kara sake haiN| saMskRti samyaka ceSTAoM kA AdhAra hai aura samyaka ceSTAe~ hI AdhyAtmika unnati meM sahAyaka banatI haiN| isIliye manuSya ke laukika aura pAralaukika sarvAbhyudaya ke anukUla AcAra-vicAra hI saMskRti kahalAte haiN| susaMskRta vyakti AdhyAtmika prAdoM se kabhI cyuta nahIM hotA tathA laukika svArtha ke ghere se nikalakara pAralaukika jIvana ke liye bhI samyaka prayatna karane ko kaTibaddha rahatA hai| bhAratIya saMskRti meM manuSya kA ekamAtra dhyeya Atma-sAkSAtkAra athavA bhagavatprApti hotA hai| mAnava jIvana ke utkarSa kI yahI parAkASThA hai| jIvana kI caritArthatA meM cAra puruSArtha mAne gae haiM-dharma, artha, kAma aura mokSa / manuSya kA dharma se paricAlita hone kI sthiti meM pAnA eka saMskAra hai| yaha saMskAra mAtA-pitA ke AcaraNa, guru ke dvArA prApta zikSA, upadeza tathA satsaMga Adi se ghaTita hotA hai tathA viveka-buddhi ko jAgRta karatA hai| sAMsArika jIvana kAmamaya hai, usake liye artha kA prayojana hotA hai ata: bhAratIya saMskRti meM artha aura kAma bhI puruSArtha mAne jAte haiN| kintu prathama puruSArtha dharma hai aura antima puruSArtha mokSa athavA Atma-sAkSAtkAra / ataH artha aura kAma karma aura mokSa se baMdhe rahate haiN| yaha atyanta mahattvapUrNa evaM ullekhanIya bAta hai ki dharma se niyaMtrita artha aura kAma bhI pavitra rahate haiM / yathA-dharma ke anusAra calane para corI aura corabAjArI nahIM kI jA sakatI, rizvata nahIM lI jA sakatI, anyAya se kisI kA dhana nahIM chInA jA sakatA tathA nirdhana ko bhUkhoM-mArakara apane Amoda-pramoda ke sAdhana nahIM juTAye jA skte| dharma se viSayabhogoM kI maryAdA ba~dha 70

Page #506
sampUrNa saMskRtiyoM kI siramaura - bhAratIya saMskRti jAtI hai tathA prAhAra-vihAra para niyaMtraNa hotA hai / saMkSepa meM artha aura kAma ke svairAcAroM para niyaMtraNa rakhane vAlA dharma hI hai isIliye kahA gayA hai: --- dhamma tyo kAmo, bhinne te piMDiyA paDisavattA / jiNavayaNaM uttinnA, asavattA hoMti nAyavvA // dazarvakAlika sUtra dharma, artha aura kAma ko bhale hI anya koI paraspara virodhI mAnate hoM, kintu jinavANI ke anusAra to ve kuzala anuSThAna meM avatarita hone ke kAraNa paraspara prasapatna yAnI zravirodhI haiM / vastuta: unnata mana aura buddhi ke bhautika vikAsa sAmAnya bhautika vikAsa se kahIM adhika AkarSaka, udbodhaka aura upakAraka hote haiM / hamArI saMskRti meM mAnava jAti ke utkarSa kI bhAvanA bahuta U~cI hai| manuSya kA AdhyAtmika vikAsa evaM tadanurUpa bhautika utkarSa kA prayAsa aura ina donoM kA yoga hamArI bhAratIya saMskRti meM hI dekhane ko milatA hai / saMskRti aura sabhyatA eka nahIM haiM saMskRti ke viSaya meM adhika jAnane se pahale hameM yaha jAna lenA ucita hai ki saMskRti aura sabhyatA meM kitanA antara hai ? kyA sabhyatA aura saMskRti eka hI haiM, aura nahIM to inameM se pratyeka kA artha kyA hai tathA ina donoM meM kyA saMbaMdha hai ? isakA ThIka-ThIka vicAra karanA AsAna nahIM hai kyoMki kucha lekhakoM ne jo artha sabhyatA kA liyA hai, dUsaroM vahI artha saMskRti kA samajhA hai / aneka vidvAnoM ne donoM zabdoM kA eka hI artha meM prayoga kiyA hai, itanI hI nahIM kaI koSa nirmAtAoM ne to eka ko dUsare kA paryAya yA samAnArthavAcI batAyA / kintu ina donoM meM bar3A bhArI aMtara hai, jise samajhanA Avazyaka hai / sabhyatA zabda kA artha 'sabhyatA' zabda 'sabhya' se banA hai; aura sabhya kA eka artha sabhAsad yA sadasya hai / sadasyatA kisI sabhA, samUha athavA samAja kI hotI hai / isa prakAra sabhyatA eka sAmAjika guNa hai tathA vyakti ke samAja meM rahane ke kAraNa hI sabhyatA kA prAdurbhAva huA hai / sAmAnyatayA hama kisI vyakti kI sabhyatA kA aMdAjA isa bAta se lagAte haiM ki samAja meM usakA uThanA-baiThanA, veSa-bhUSA, bAtacIta kA tarIkA aura vyavahAra kaisA hai ? jo sAfa-suthare vastra pahane ho, zarIra tathA hAtha-mu~ha jisake maila rahita hoM, bAla vyavasthita aura sa~vAre hue hoM tathA uThane-baiThane, khAne-pIne aura bAtacIta meM jisake ziSTAcAra kI jhalaka rahatI ho use hama sabhya kahate haiM, kintu dhyAna rahe ki isameM hama usakI bAharI bAtoM kI ora dhyAna dete haiM, prAntarika guNoM kI ora nahIM / vartamAna samaya meM to aise vyakti apane Apako sabhyatA kI sarvocca coTI para samAhikAme samaNe tavassI jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai| 71

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5455 $45 15.55 F5 N 16 34 ca nA dI kSA sva rNa na a rca nA rca na mAnate haiM, jo jJAna prApti bhale hI na kara pAe hoM, ucca bhAvanAoM se rahita hoM kintu thor3I kitAbI zikSA grahaNa karake dhaura zaharoM meM rahake sUTa-bUTa pahanate hoM, muMha meM pAna yA sigreTa hara samaya rakhate hoM, faizanakaTa bAla hone se naMge sira rahate hoM aura aMgrejI bhASA kA jJAna cAhe adhUrA hI ho para apanI bhASA ke sAtha usakA galata salata prayoga karake apane videzI zabda - jJAna kI vijJapti dekara anya vyaktiyoM para apanA rauba gAMThate hoN| aise vyakti sAdA jIvana, ucca-vicAra rakhane vAle vyaktiyoM ko aura gA~va ke sarala, ImAnadAra tathA nItimAn grAmINoM ko bilkula asabhya mAnate haiN| svayaM kI sabhyatA kA dama bharane vAle aise vyakti apane Apako sabhya susaMskRta kahate hue Upara se Tipa-TaoNpa na rahane vAle kama par3he likhe kintu saccaritra logoM ko bhI asabhya kahate hue tiraskRta karate haiN| uparokta prakAra ke 'sabhya' vyakti adhikatara apanI bhautika unnati meM lage rahate haiN| tathA svArtha siddhi ke viSaya meM socate haiM / unheM isa bAta se koI matalaba nahIM hotA ki samAja ke aneka aura vyaktiyoM kI dazA kaisI hai? kauna abhAvagrasta yA pIr3ita hai tathA unakA kaSTa nivAraNa kisa prakAra kiyA jAya ? sabhya kahalavAne vAle vyakti prAsAnI se chala-kapaTa cAlavAjI, dhUrtatA, rizvatakhorI tathA dUsaroM ke pIr3ana aura zoSaNa kI paravAha na karate hue apanI sukha-suvidhAoM ke sAmAna juTAne meM lage rahate haiN| sabhyatA kA AvaraNa pror3hakara ve apane kukRtyoM ko aura AsAnI se isa prakAra karate haiM ki inake doSa sAdhAraNa vyakti samajha nahIM paate| aise vyakti adhikatara pulisa vibhAga meM basa-Trena Adi vAhanoM meM, tathA adAlatoM meM AsAnI se dekhe jA sakate haiN| U~ce-U~ce sarakArI padAdhikArI bhI bhraSTAcAra ke daladala meM AkaMTha DUbe rahate haiM jo ki apane kAryakAla ko jana-kalyANa kA avasara nahIM mAnate apitu dhana ikaTThA karane kA svarNima yuga samajhate haiM; phira bhI unakI sabhyatA sarvamAnya hotI hai / saMskRti kA apamAna afasosa hotA hai ki aisI prema, dayA, tyAga Adi se sarvathA hIna barbara sabhyatA ko bhI aneka vidvAn saMskRti kA nAma dete haiM, jabaki unake grantaHkaraNa meM saMskAroM kA nAmonizAna bhI nahIM hotA / hameM bhalIbhA~ti samajha lenA cAhiye ki mAnavocita zreSTha bhAvanAtroM se rahita aura svArtha siddhi kI icchAoM se paripUrNa sabhyatA ko 'saMskRti kahanA usakA apamAna karanA hai / sabhyatAmAtra bAhya vastu hai aura saMskRti bhrAbhyaMtara saMskRti saMskAroM ke samUha ko kahate haiM aura saMskAra kA kArya hI mana aura AtmA kI zuddhi karanA tathA use adhika se adhika ujjvala banAnA hai / saMskAra doSoM ko naSTa karane kA kArya hI karate haiM unheM janma nahIM dete, de bhI nahIM sakate, anyathA ve saMskAra hI kyoM kahalAte saMskAra kA artha hI mAMjanA, maila ko dUra karanA aura camaka lAnA hai| ? tRtIya khaNDa 1242 72

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sampUrNa saMskRtiyoM ko siramaura-bhAratIya saMskRti dhyAna meM rakhane kI bAta hai ki, jahA~ sabhyatA kevala rahana-sahana aura bhautika unnati ko hI mahattva detI hai vahA~ saMskRti ina sabako gauNa mAnatI hai tathA prAtmonnati ko dhyeya yA lakSya samajhatI hai| dUsare zabdoM meM sabhyatA bAhya jIvana ko sampanna banAnA cAhatI hai, kintu saMskRti aAntarika jIvana ko| isakA artha yaha nahIM hai ki saMskRti bhautika AvazyakatAoM kI avahelanA karatI hai / vaha inheM jIvana kA ekamAtra sAdhya nahIM mAnatI, kevala zarIra aura jIvana kI anivArya AvazyakatA samajhakara utanA hI upayoga meM letI hai / jaise-susaMskRta vyakti bhojana karatA hai para sirpha isaliye ki bhojana zarIra ko kAyama rakhane ke liye yA jIvita rahane ke liye Avazyaka hai| vaha jihvA-lolapatA ke kAraNa athavA apane vaibhava yA aizvarya kI vijJapti ke liye nAnA prakAra ke bhakSya yA abhakSya khAdya-padArthoM kA Dhera nahIM lgaataa| suprasiddha sAhityakAra 'barnArDa zaoN' eka bAra kisI utsava meM nimaMtrita the| samAroha ke pazcAt bhoja kA bhI Ayojana thaa| bhoja kA prabandha karanevAloM ko jJAta nahIM thA ki varnArDa zaoN zAkAhArI haiM ataH unake liye vyavasthA nahIM kI gaI thI aura bhojana sAmiSa thaa| sabhI vyakti khAne baiThe para 'zaoN' cupacApa rahe, unhoMne kisI padArtha ko hAtha bhI nahIM lagAyA / khAnA khAte hue logoM ne jaba yaha dekhA to kahA: "Apane to abhI taka bhojana karanA prAraMbha hI nahIM kiyA, kRpayA zurU kIjiye !" barnArDa zaoN ne uttara diyA-"bhAI! Izvara ne mujhe peTa diyA hai, isameM zAka-sabjI Adi padArthoM ke liye hI jagaha hai, merA udara murdo ke kalevara se bharane ke liye kabristAna nahIM hai|" 'zaoN' kI bAta sunakara saba stabdha raha gae aura unake mastaka mAre zarmindagI se jhuka gae / isa sthiti ko dekhakara 'barnArDa zaoN' cupacApa uThakara vahA~ se cala diye| baMdhuno ! abhI maiMne batAyA hai ki susaMskRta vyakti kA 'artha' aura 'kAma' puruSArtha bhI dharma se jur3A rahatA hai aura saccA dharma kabhI prANiyoM kA hanana kara unakA bhakSaNa karane kI preraNA nahIM detaa| isI prakAra saMskArI vyakti bhojana ke samAna hI vastroM kA upayoga bhI lajjA-nivAraNa athavA zIta Adi se bacane kI bhAvanA se karatA hai| apanI amIrI kA pradarzana karane aura mAna-pratiSThA pAne kI dRSTi se nahIM / sacAI bhI yahI hai ki nitya navIna aura bahumUlya vastra pahanane se hI vyakti mahAn aura yazasvI nahIM bana jAtA, usake liye prAtma-guNoM kI AvazyatA hotI hai| mahAtmA gA~dhI jaba 'gola mez2a pariSad' meM bhAga lene iMgalaiNDa gae to apanI usI choTI sI U~cI dhotI aura zarIra para cAdara lapeTe hue hI cala diye| usI veza meM samrATa aura vAyasarAya se mile aura pariSad meM bhAga liyA / kyA ve sUTa-bUTa prAdi bAhya sabhyatA ke . . . . samAhikAme samaNe tavassI o zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|" . . 73

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tRtIya khaNDa * a rca nA ca na . la kara . " kalaha pratIkoM ko na apanAne para bhI asabhya kahe jA sakate the ? unakI mahAnatA, jJAna-garimA evaM deza-bhakti unake anupama susaMskArI hone kI pratIka thiiN| isI prakAra svAmI rAmatIrtha jaba amerikA gae to 'sAna phrAMsisa baMdaragAha' para sabhI yAtriyoM ko zIghratApUrvaka sAmAna utArate hae dekhakara ve apane sthAna para zAMti se baiThe rhe| yaha dekhakara eka amerikana ne unase pUchA"kyA Apake pAsa utArane ke liye sAmAna nahIM hai ?" "sAmAna meM rakhatA hI nhiiN|" usa amarIkI ne Azcaryavaza punaH pUchA-'pApa yAtrA ke liye jarUrI kucha sAdhana to sAtha rakhate hI hoMge?" "nahIM mere pAsa kucha bhI nahIM hai|" "to kyA yahA~ ApakA koI paricita yA mitra rahatA hai ? svAmIjI ne ha~sate hue uttara diyA-'hA~, eka mitra to Apa hI haiN|" yaha sunakara vaha videzI, bhAratIya saMskRti kI tyAgavRtti, sAdagI, nirabhimAnitA, mahAnatA, udAratA tathA tejasvitA ko svAmIjI ke rUpa meM dekhakara atyanta prabhAvita huA aura unheM apanA atithi va mitra mAnakara prAgrahapUrvaka apane ghara le gyaa| aise udAharaNoM se hameM jJAta hotA hai ki saMskRti sabhyatA para nirbhara nahIM hai / sAdhAraNa rahana-sahana vAle vyakti sabhyatA ke dikhAvaTI cihnoM se dUra raha kara bhI saMskRta hote haiM, agara unameM udAratA, vizAlatA, sneha, paropakAra evaM sevA kI bhAvanAoM kA janma aura unakA vikAsa ho jaay| dhyAna meM rakhane kI bAta hai ki sabhyatA para garva karanA thothA hai| yaha Avazyaka nahIM ki jo jAtiyA~ asabhya samajhI jAtI haiM, unakI saMskRti kA stara bhI nIcA ho| sabhyatA kA dama bharane vAle aisA pracAra karate haiN| kintu aneka anveSakoM aura yAtriyoM ne anusaMdhAna kiyA to patA calA hai ki asabhya mAnI jAnevAlI jAtiyA~ kathita sabhya logoM kI apekSA adhika susaMskRta evaM U~cI sAbita haI haiN| eka ora jahA~ svayaM ko sabhya kahane vAle vyakti IrSyA, dvaSa, anyAya, anIti, asatya aura krUratA ke sAtha eka-dUsare se lar3ate-jhagar3ate hue apanA jIvana vyatIta karate haiM, vahA~ dUsarI ora azikSita, kama zikSita tathA asabhya mAne jAne vAle grAmINa aura nimna jAti ke vyakti nirdhana hone para bhI parama saMtoSa sahita thor3A aura moTA khAkara va pahana kara bhI Apasa meM milajulakara eka-dUsare kI sahAyatA karate hue prema se rahate haiN| gA~voM meM eka vyakti kI beTI ko sabhI apanI beTI mAnate haiM tathA vivAha ke samaya saba gharoM ke loga Akara apanI haisiyata se anusAra rupayA-paisA dekara kanyAdAna karate haiN| pratyeka

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sampUrNa saMskRtiyoM kI siramaura-bhAratIya saMskRti vyakti apanI ijjata mAnakara kisI bhI prakAra ke saMkaTa kA ekatApUrvaka mukAbalA karate haiM, jabaki zaharoM meM sabhya kahalAe jAne vAle vyakti apane ekamAtra par3osI ke duHkha-sukha meM bhI kAma nahIM aate| mahApuruSa nirAle hote haiM mahattvapUrNa bAta yaha hai ki bAhya parigraha aura rahana-sahana kI paravAha na karane vAle vyakti hI apanA samaya aura zakti AtmA ko nirmala banAne ke prayatna meM lagA sakate haiN| aneka bhakta aura mahApuruSa, jinake kathAnakoM se itihAsa bharA par3A hai ve akiMcana banakara hI paramAtmA se lau lagA pAe haiN| dUsare zabdoM meM jo paramAtmA meM lau lagA lete haiM ve sampannatA hone para bhI samasta parigraha kA tyAga karake akiMcana bana jAte haiM / bAharI camaka-damaka kI paravAha na karate hue ve apanI AtmA ko itanI camakIlI aura tejasvI banA lete haiM ki usameM prAtma-darzana kI zakti kA abhyudaya ho jAtA hai tathA ve Atma-sAkSAtkAra athavA bhagavatprApti ke apane sarvocca jIvana-lakSya ko prApta kara lete haiN| bhakta raidAsa camAra the phira bhI unhoMne camar3A sAfa karane vAlI apanI kaThautI meM 'gaMgA' ke darzana kara liye| bhakta nAmadeva jAti ke chIMpA (kapar3A raMgane vAle) the| brAhmaNoM se tiraskRta hokara ve maMdira ke pIche jAkara prabhu-smaraNa karane lage aura unakI ananya bhakti se maMdira kA dvAra dhUmakara pIche prA gayA aura unheM prabhu ke darzana ho ge| sUradAsajI apane ArAdhya 'kRSNa' kA kIrtana karate hue bhaTakate-bhaTakate eka kue meM gira gae aura taba bhI chaH dina taka niraMtara tanmayatA se prabhasmaraNa karate rahe / kahA jAtA hai ki svayaM bhagavAn kRSNa ne unheM kuMe se nikAla kara netra-jyoti pradAna kI, kintu prabhudarzana ke pazcAt unheM aura kucha dekhanA gavArA nahIM thA, ataH bhagavAn se varadAna svarUpa unhoMne punaH aMdhatva hI mA~ga liyaa| mere kahane kA abhiprAya yahI hai ki Adhunika sabhyatA kI kasauTI para kase jAne se to ve saba pUrNatayA asabhya the, kintu saMskAroM kI dRSTi se sarvocca zikhara para AsIna ho cuke the| spaSTa hai ki sabhya hone na hone se susaMskRta banane meM koI bAdhA nahIM pdd'tii| hA~, saMskAra vyakti kI sabhyatA meM jIvana avazya DAla dete haiN| susaMskArI vyakti uttama saMskAroM ke dvArA atyanta ziSTa, sajjana, sadbhAvanA se yukta aura apane jIvana-vyavahAra ko prema, dayA, karuNA Adi guNoM se paripUrNa banAkara sahI mAyanoM meM 'sabhya' kahalAne yogya bana sakatA hai| acche saMskAra jo ki dharmamaya hote haiM ve vyakti ke rahana-sahana, bola-cAla tathA prAcAra-vicAra Adi kI sabhI kriyAoM ko prema tathA ahiMsA rUpI dharma se prota-prota karake use mAnava se mahAmAnava banAkara usakI sabhyatA meM cAra cA~da lagAte haiN| . samAhikAme samaNe tavassI ___o bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI 75

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. a ca nA ca na . tRtIya khaNDa la 48.55 paTalakA bhAratIya saMskRti kI jIvana-kSamatA vizva kI vibhinna saMskRtiyoM kA agara tulanAtmaka adhyayana kiyA jAya to yaha nivivAda pratIta hogA ki hamArI bhAratIya saMskRti hI Aja garvasahita sAbita kara sakatI hai ki sahasroM varSoM meM isakA jIvana avicchinna rahA hai aura yugoM se yaha apanI vijaya-patAkA niraMtara faharAtI calI A rahI hai / aneka saMskRtiyoM ne isa para AkramaNa kiye, kintu yaha avicala bhAva se sabako sahakara bhI apane sthAna para jyoM kI tyoM banI rhii| prAcIna itihAsa ke panne palaTane para jAnA jA sakatA hai ki eka samaya misra, baibIlaoNna, yUnAna aura roma Adi kI sabhyatAe~ apane carama utkarSa para thIM, kintu anya saMskRtiyoM aura sabhyatAoM ke aAkramaNoM ke phalasvarUpa ve saba naSTa ho gaIM athavA unakA rUpa isa prakAra badala gayA ki unakI apanI pahacAna hI nahIM rhii| Aja 'kAhirA' nagara meM, ethensa ke kuTTimoM meM, roma ke vizvavikhyAta aippiyana mArga meM athavA yUpheTIz2a nadI ke kinAre para, kahIM bhI una saMskRtiyoM ke pratinidhi hameM dikhAI nahIM dete / kevala bejAna stUpa, caitya aura pratimAe~ avazya unakI smRti dilAtI haiN| jIvita vyakti koI aisA nahIM pAyA jAtA jo apanI sabhyatA yA saMskRti ke viSaya meM kucha batA sake / para dUsarI ora hamArI bhAratIya saMskRti apane usI purAtana aura mUla rUpa meM na kevala jIvita hai apitu niraMtara navajIvana bhI prApta karatI calI jA rahI hai| koI bhI anveSaka cAhe himAlaya parvata para calA jAe athavA vindhyAcala ko ghATiyoM meM, 'gaMgAnadI' ke kachAroM meM jAe athavA 'kAverI' ke taToM para, use bhAratavarSa meM sarvatra yahA~ kI saMskRti ke pratIka nara-nArI prApta ho jaaeNge| isake alAvA bhArata meM hI kyA, anya dezoM meM bhI apanI mahAn saMskRti kI garimA se yukta bhAratIya bar3I saMkhyA meM milate haiM aura unake rahana-sahana, vyavahAra, maitrI-bhAvanA, AdhyAtyika vicAra tathA jIvana ke prati vizuddha dRSTikoNa ke kAraNa unakI pahacAna sahaja hI ho jAtI hai| jArja barnArDa zaoN ne isIliye kahA hai:-- "bhAratIyoM kI mukhAkRti meM jIvana ke prakRta rUpa kA darzana hotA hai| hama to kRtrimatA kA prAvaraNa pror3he hue haiM; kintu bhAratIyoM ke mukhamaNDala kI sukumAra rUpa-rekhAnoM meM hI kartA ke karAGga STha kI spaSTa chApa dikhAI detI hai|" 'barnArDa zaoN' ne yaha prazaMsA bhArata meM janma lene vAle mAnava-zarIra kI nahIM, apitu bhAratIya saMskRti kI kI hai| yaha saMskRti bhAratabhUmi ke kaNa-kaNa meM vyApta hai, bhAratIya sAhitya ke pada-pada meM prota-prota hai aura bhAratIya itihAsa ke pratyeka pRSTha para aMkita hai| prasiddha cInI yAtrI 'ha-e-tsAMga' ne bhI likhA hai: 76

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sampUrNa saMskRtiyoM kI liramaura-bhAratIya saMskRti "bhAratIyoM ke prati sevA kA kArya kara dene vAlA koI bhI vyakti unakI kRtajJatA kA sadA vizvAsa kara sakatA hai; kintu unakA aparAdha karane vAlA unake pratizodha se baca bhI nahIM sktaa| yadi koI kaSTa meM par3A ho aura sahAyatA mAMge to ve apane Apako bhI bhUlakara usakI sahAyatA aura rakSA ke liye daur3a par3eMge para apanA apamAna karane para ve prANoM kI bAjI taka lagAkara kalaMka miTAe~ge / yuddha meM bhAgane vAloM kA to ve pIchA nahIM karate, paraMtu zaraNa meM Ae hoM kA vadha bhI nahIM karate, ulaTe mAna dete haiN| bhAratIyoM kA prAcAra-vicAra bar3A sundara aura zAMtimaya hai|" dastuta: cirakAla se hI bhArata-bhUmi para bhAratIya saMskRti kI mahAnatA aura ujjvalatA kI pratIka mahAn prAtmAe~ janma letI rahI haiM, jinake kAraNa yaha saMskRti gauravamaya aura amiTa hotI calI gaI hai| dasare zabdoM meM yaha bhI kahA jA sakatA hai ki bhAratIya saMskRti ne hI yahA~ janma lene vAle nara-nAriyoM ke rakta meM ghala-milakara unheM yazasvI aura itihAsa-prasiddha banA diyA hai| kisI kavi ne yathArtha hI kahA hai: gautama, jAbAli, vyAsa, mahAvIra, vAlmIki, kapila, kaNAda, se mahAna brahmajJAnI the| arjuna se vIra ambarISa ke samAna bhakta, harizcandra, karNa ke samAna yahA~ dAnI the| nArada se saMta satI sItA-anusUyA-sama, satya-sadAcAra-pUrNa eka-eka prAnI the| aisA hI thA bhArata ke bhAgya kA atIta kAla, ___ suyaza yahA~ ke devaloka kI kahAnI the / vAstava meM hI bhArata-bhUmi para jitane brahmajJAnI, RSi, maharSi, dAnI, paropakArI, sadAcArI tathA vIra puruSa hue haiM utane aura kisI bhI deza meM nahIM hue| 'baharatnA vasuMdharA' yaha kathana bhArata-bhUmi ke liye satya hai / isa dharatI ne anekAneka nara-ratnoM ko janma diyA hai jo samagra saMsAra ke liye Adarza rUpa sAbita hue haiM ! 'profesara laI rinADa' ne yahI kahA hai: "saMsAra ke samasta dezoM meM bhAravarSa ke prati logoM kA prema aura Adara usakI bauddhika, naitika tathA AdhyAtmika sampatti ke kAraNa hai| --(4risa vizvavidyAlaya) hamArI saMskRti vividharUpiNI evaM bahumukhI rahI hai| yaha manuSya ke pratyeka kSetra meM unnata aura vikasita huii| yathA-gUr3ha dhyAna, ciMtana evaM tapAdi ke AdhyAtmika kSetra meM, rAjanIti aura zAsana vyavasthA meM, saMgIta va nRtyakalA meM, sthApatya tathA pratimA-nirmANa meM, sAhitya sRjana aura citrakalA meM, sAmAjika rIti-nIti va zAMti-maitrI ke prasAraNa Adi meM, " samAhikAme samaNe tavassI " jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI 77

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. arja nA ca na . tRtIya khaNDa IN 4.4.24.99.94 arthAt jIvana ke ihalaukika aura pAralaukika, sabhI karma-kSetroM meM isane aise mahAn Adarza upasthita kiye haiM ki samagra vizva ke dezoM ne isakA lohA mAnA hai| manuSya ke aMdara jo bhautika, jaivika, mAnasika, naitika tathA Atmika zaktiyA~ kriyAzIla haiM, bhAratIya saMskRti ne ina sabhI ko bala pradAna karate hue unnati kI sarvocca sImA taka pahu~cAyA hai tathA ina sabhI meM, Apasa meM bhI sAmaJjasya rakhA hai| isakA kSetra yadyapi mukhyarUpa se prAntarika hai kintu isane bAhya-kriyAoM para prabhAva DAlate hue unheM bhI dharma-nIti ke anusAra saMyamita rakhate hue doSa-rahita banAne kA prayatna kiyA hai| yathA--tapasyA, vrata, anuSThAna evaM pUjA Adi kriyAe~ karate hue unake liye ahaMkAra na bar3hAne kI, paropakAra karake prazaMsA kI cAha na karane kI, dAna dekara yaza-prApti kI icchA na rakhane kI aura dUsaroM ke dvArA pratAr3ita hokara bhI krodha na karane kI preraNA dI hai| yahI kAraNa hai ki bhArata ke susaMskRta mAnava tyAga aura prema ko mahattva dete hae aisA jIvana jIne meM samartha hote haiM jo ihaloka aura paraloka, donoM ko hI sudhAra ske| bhAratIya saMskRti sAmpradAyikatA ke viSa se pare hai prAyaH bhAratIya saMskRti ko loga hindU-saMskRti bhI kahate haiM aura isakI vajaha se aneka vyakti jo hindutva se anabhijJa haiM ve hindutva kA artha sAmpradAyikatA tathA hindU kA artha sAmpradAyika samajhate haiN| aisA vicAra evaM kathana pUrNatayA bhramapUrNa aura anargala hai / pratyeka bhAratIya ko 'hindU' zabda ke artha ko samajha lenA cAhiye / vaise isa zabda kI paribhASA vibhinna prakAra se kI gaI hai, kintu sabase sarala, prAmANika aura vizada paribhASA 'akhila bhAratavarSIya hindUmahAsabhA kI ora se isa prakAra huI hai: __ AsindhoH sindhuparyantA yasya bhAratabhUmikA / pitRbhUH puNyabhUzcaiva sa vai hinduriti smRtaH // arthAt-jo bhI vyakti isa sindhu nada se lekara sAgara (kanyAkumArI) paryanta vistRta isa bhArata-bhUmi ko apanI pitR-bhUmi aura puNyabhUmi mAnatA hai, use hI hindU kahA jA sakatA hai| isa paribhASA meM sAmpradAyikatA lezamAtra bhI nahIM hai varana rASTrIyatA aura dezabhakti kI bhAvanA hI hai| rASTrIyatA bhI aisI, jisakA bhArata ke alAvA koI astitva hI nahIM hai| yahA~ na to jaina athavA brAhmaNa adhika hindU haiM aura na hI zUdra kama, sabhI samAna hindU haiN| hindutva eka sAgara hai, jisameM vibhinna sampradAya rUpI nadiyA~ pAkara vilIna ho jAtI haiM tathA laharAtI huI taraMgoM ke samAna samudra kI zobhA bar3hAtI haiN| hA~, jaina-dharma ke nAma para jaina, bauddha-dharma ke nAma para bauddha, sanAtana-dharma ke nAma para sanAtanI, isI prakAra sikha, AryasamAjI, IsAI, pArasI Adi apane-apane dharmoM ke athavA 78

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sampUrNa saMskRtiyoM kI siramaura - bhAratIya saMskRti sampradAyoM ke anuyAyI Age Ae~ge, kintu hindustAna ke athavA hindutva ke nAma para sabhI sammilita rUpa se Age bar3heMge, jinameM jaina, sanAtanI, zrAryasamAjI, sikkha aura bauddha Adi sabhI hoMge / mere kahane kA abhiprAya yahI hai ki apanI saMskRti ko cAhe hindU saMskRti kahA jAya yA bhAratIya saMskRti donoM ke arthoM meM koI antara nahIM hai / vibhinna dharmoM ke bAhya AcAroM meM athavA Atma-sAkSAtkAra yA bhagavatprApti ke liye kI jAne vAlI sAdhanA paddhatiyoM meM antara hotA hai kintu lakSya prApti ke viSaya meM nahIM / apanI saMskRti para AsthA aura zraddhA rakhane vAlA pratyeka vyakti hiMsA, krodha, kapaTa, anyAya, anIti tathA krUratA Adi zrAtmA ko malina karane vAle doSoM ko naSTa karake usameM maitrI, karuNA, ahiMsA, nyAya, nIti, prema, dayA tathA kSamA Adi guNoM kI sthApanA karegA / AtmA ko nirmala karanevAle ye samasta guNa kisI dharma yA sampradAya ke ghere meM nahIM rahate apitu mAnavamAtra ko saMskRta karate haiM aura isIliye agara bhAratIya saMskRti ke anupama prAdarzoM ko anya deza vAsI apanAte haiM to vaha jagat kI saMskRti bhI bana sakatI hai / ve Adarza aura aura vizeSatAe~ kyA haiM, saMkSipta meM unheM hI batAne jA hU~ / hamArI bhAratIya saMskRti kI kucha vizeSatAe~ (1) samasta prANiyoM ke prati samAnatA evaM premabhAva samasta jIvoM ko apane samAna samajhanA aura unake prati prema kI bhAvanA rakhate hue tadanusAra vyavahAra karanA, yaha hamArI bhAratIya saMskRti kI sabase bar3I vizeSatA hai jo anya kisI bhI saMskRti meM itane pUrNa aura sacce rUpa meM nahIM pAI jAtI / 'Atmavat sarvabhUteSu' kI bhAvanA bhAratIya saMskRti kI prANa hai jo manuSya ke raga-raga meM basI hone ke kAraNa usake dainika jIvana ke pratyeka pala ko prabhAvita karatI hai / hama nissaMkoca yaha bhI kaha sakate haiM ki hamArI saMskRti kI isa mahAn vizeSatA meM anya sabhI vizeSatAe~ garbhita haiM ataH kevala ise batAne para bhI bhAratIya saMskRti kA sampUrNa varNana ho jAtA hai| yahA~ kA mAnava kevala dUsare manuSya kI zrAtmA ko hI apanI AtmA ke samAna nahIM varan pazu-pakSI Adi prANiyoM ko bhI apane samAna mAnakara unheM kaSTa pahu~cAnA nahIM cAhatA / udAharaNa svarUpa hamAre dharmagrantha meM varNana hai-- dharmaruci nAmaka muni ko nAgazrI nAmaka brAhmaNI ne kar3ave tUmbe kA zAka bhikSA meM meM de diyA jo viSa kA kArya karane vAlA thA / ataeva unake gurudeva ne vaha zAka ekAnta pheMka dene kI AjJA dI / dharmaruci use lekara gA~va ke bAhara nirjana meM pahu~ce para yakAyaka unheM kucha vicAra AyA aura unhoMne zAka kI eka bU~da jamIna para DAlI / kucha hI kSaNoM meM zAka meM DalI huI miThAsa ke kAraNa aneka cIMTiyA~ usa bUMda para A gaIM aura niSprANa ho gaI / yaha samAhikAme samaNe tavassI jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI 79

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. artha nA ca na . tRtIya khaNDa la 52 dekhakara mUni dharmaruci ne vicAra kiyA-'eka vRMda se hI jaba aneka cIMTiyA~ mara gaI to sampUrNa zAka se to asaMkhya cIMTiyA~ athavA makkhiyA~ Adi mara jaaeNgii| isase to acchA yahI hai ki maiM hI ise udarastha kara laM / ' yaha vicAra karake muni dharmaruci ne vaha sArA zAka svayaM khA liyA aura anya jIvoM ke prANa bacAkara svayaM niSprANa ho ge| 'yAtmavat sarvabhUteSu' kI bhAvanA jIvana meM zramaNa dharmaruci ne utArakara eka jvalaMta Adarza sthApita kiyaa| itanA hI nahIM, yaha bhAvanA manuSya athavA pazu-pakSiyoM taka hI sImita nahIM hai, apitu per3a-paudhoM taka kI rakSA karane kI preraNA detI hai| mahArASTra ke prasiddha saMta nAmadeva jaba choTe the taba eka dina unakI mAtA ne kahA .25 5 ' "nAmU ! mujhe kAr3hA banAnA hai ataH jAkara palAza ke per3a kI thor3I sI chAla le aa|" bAlaka nAmadeva cala diyA aura khoja-khAjakara palAza ke samIpa jA phuNcaa| usane mAtA kI AjJA kA pAlana kiyA kintu yaha vicAra kara ki per3a ko kitanI vedanA haI hogI, svayaM apane paira para kulhAr3I se kharoMca lagA lii| vedanA kA anubhava karane para usane bhaviSya meM kabhI aisA na karane kA nizcaya kiyA aura lauTa paayaa| lakaN usakI mAM ne jaba usake kapar3oM para khUna lagane kA kAraNa jAnA to samajha gaI ki mere putra ne per3a-paudhoM meM rahane vAlI saMvedanA-zakti ko bhI jaba Atmavat samajha liyA hai to bar3A hone para yaha mahAn saMta avazya bnegaa| huA bhI aisA hI, ve bar3e hokara bhagavAn ke bhakta evaM itihAsa-prasiddha saMta bane / hamArA dharma pukAra pukAra kara kahatA hai: savve pANA, savve bhUyA, savve jIvA, sabve sattA, na haMtavvA, na ajjAveyavvA na parighettavvA, na pariyAveyavvA na udaveyanvA / tumaMsi nAma taM ceva jaM haMtavvaM ti manasi / tumaMsi nAma taM ceva jaM ajjAveyavvaM ti manasi / tumaMsi nAma taM ceva jaM pariyAveyavvaM ti mnsi| -prAcArAMgasUtra

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sampUrNa saMskRtiyoM ko siramaura-bhAratIya saMskRti kahA gayA hai-'kisI bhI prANI, kisI bhI bhUta, kisI bhI jIva aura kisI bhI satva ko na mAranA cAhiye, na unapara anucita zAsana karanA cAhiye, na parAdhIna banAnA cAhiye, na unheM paritApa denA cAhiye aura na unake prati kisI prakAra kA upadrava karanA caahiye|' dUsare sUtra meM isakA kAraNa batAte hue saMbodhana diyA hai ki-'jise tU mAranA cAhatA hai, vaha tU hI hai; jise tU zAsita karanA cAhatA hai, vaha tU hI hai, tathA jise tU paritApa denA cAhatA hai, vaha bhI tU hI hai| vastutaH svarUpadRSTi se saba caitanya eka samAna haiM-yaha samatA bhAvanA hI ahiMsA kA mUla AdhAra hai tathA 'ahiMsAmUlaka' samatA hI dharma kA sAra hai| hamArI saMskRti dharma se AplAvita hai ataH isakI sarvAdhika mahattvapUrNa vizeSatA 'Atmavat sarvabhUteSu' kI bhAvanA hai| (2) punarjanma tathA karma-phala para vizvAsa yaha bhAratIya saMskRti kI dUsarI vizeSatA hai| isake anusAra pratyeka prAtmA sabhI jIvadhAriyoM ke svarUpoM meM janma le sakatI hai| abhI batAI haI bhAvanA kA ki-'merI jaisI hI AtmA sabakI hai aura sabakI jaisI hI merI AtmA hai' isakA kAraNa bhI hai tathA pariNAma bhii| isase yaha bhI jJAta hotA hai ki-merI AtmA kI avasthA bhUtakAla meM anya jIvoM-jaisI huI hai aura bhaviSya meM bhI ho sakatI hai|' aura yaha ki-'sabhI jIva kisI na kisI samaya mere mAtA-pitA aura anya saMbaMdhI rahe haiM aura raha sakate haiN|' yahI bAta vidvadvarya paM. zobhAcandra jI 'bhArilla' ne apanI kRti meM sundara DhaMga se samajhAI hai eka janma kI putrI marakara hai patnI bana jAtI phira AgAmI bhava meM mAtA banakara paira pujaatii| pitA putra ke rUpa janmatA, bairI banatA bhAI, putra tyAgakara deha kabhI bana jAtA sagA jamAI / devarAja svargIya sukhoM ko tyAga kITa hotA hai, vipula rAjya se bhUpati pala meM hAya ! hAtha dhotA hai| gobara kA kIr3A svargoM ke divya saukhya pAtA hai, apanA hI zubha azubha kRtya yaha ajaba raMga lAtA hai| kahane kA abhiprAya yahI hai ki pUrvajanma tathA punarjanma para vizvAsa hone se anya prANiyoM ke prati samAnatA evaM prema-bhAva dRr3ha hotA hai| dUsare yaha bhI jJAta hotA hai ki jIva kI koI bhI avasthA yA yoni zAzvata nahIM hai| hindU dharma ke anusAra paraloka meM na anantakAlIna svarga hI hai aura na hI naraka / jIva ke kisI bhI janma athavA kaI janmoM ke puNya yA pApa meM samAhikAme samaNe tavassI * jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|" 81

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- * a rca nA rca na . tRtIya khaNDa la 45 .55 lala itanI zakti nahIM hai ki ve sadA ke liye usa jIva kA bhAgya nizcita kara deN| isIliye pApa va puNya donoM ko hI 'ber3iyA~' kahA gayA hai / ye donoM hI jIva kI mUkti meM bAdhaka haiN| vicAraNIya bAta yahI hai ki jaba manuSya pApa aura puNya rUpI karma-phaloM para vizvAsa karatA hai aura inake kAraNa saMsAra meM puna: pUnaH janma lenA paDegA aisA mAnatA hai, tabhI vaha prabala puruSArtha karake pApa-karma aura puNya-karma, donoM se bacakara prAtmA ko unnata karatA hA mukti ke liye prayatnazIla hotA hai| agara use karma-phala para vizvAsa na ho to kabhI vaha kupathagAmI hokara adhaHsvarUpa ko prApta karegA aura kabhI kucha puNyoM kA upArjana karake svarga Adi kA sukha bhI kucha samaya ke liye pA legA, kintu paribhramaNa use saMsAra meM karate rahanA par3egA / isaliye Avazyaka hai ki manuSya karma-phala para vizvAsa rakhatA huA unase bhayabhIta rahe tathA akarma-sthiti meM pahu~cane kA prayatna kare, jahA~ pahu~cane para puna: kabhI bhI janma, jarA athavA maraNAdi kA duHkha nahIM bhoganA pdd'taa| (3) sAdA jIvana ucca vicAra ye donoM bAteM bhAratIya saMskRti kI anupama mahAna nidhiyA~ haiN| jIvana meM jaba sAdagI hotI hai to AvazyakatAe~ svayaM hI kama ho jAtI haiM aura saMgrahavRtti kA sthAna aparigraha tathA tyAga kI bhAvanAe~ le letI haiN| saMskArI aura sadAcArI vyakti svayaM kaSTa sahakara bhI auroM ko sukhI karane ke liye apanA dhana, anna, yahA~ taka ki jIvana bhI utsarga karane se nahIM cakatA kyoMki vaha bhalI bhA~ti samajhatA hai ki ye saba nAzavAna haiM aura kabhI bhI chuTa sakate haiN| aisI sthiti meM paropakAra ke liye inheM svayaM hI kyoM na chor3a diyA jAya / kisI gA~va meM eka kisAna ke ghara gehU~ kI eka borI bharI huI thI, phira bhI vaha bhUkhA rahatA thA, usane borI meM se eka dAnA bhI nahIM nikAlA / gA~va vAle use mahAkaMjasa kahakara tha-tha karate hue usakA upahAsa karate rhe| Akhira bhUkhe peTa zarIra kaba taka calatA, kisAna mara gyaa| koI vArisa na hone se usakA jo kucha thA use lene ke liye rAjya-karmacArI aae| jaba unhoMne gehUM kI borI ko haTAyA to usake nIce rakhA huA eka patra milaa| usameM likhA thA- "isa akAla ke samaya meM agara maiM isa borI kA gehUM khA jAtA to gAMva ke kisI kisAna ko agalI phasala ke liye bIja prApta nahIM hotA kyoMki bhUkha ke kAraNa kisI ke pAsa anna nahIM bacA hai / merA zarIra khurAka na milane se naSTa ho rahA hai, para merI icchA hai ki isa borI kA geha~ kisAnoM meM bIja ke liye vitarita kara diyA jAya tAki phasala hone se anekoM kA jIvana sukha se yApana ho|" kisAna kI tyAga-sadbhAvanA, karuNA aura sneha kI bhAvanA ko jAnakara usakI niMdA 16 82

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sampUrNa saMskRtiyoM ko siramaura-bhAratIya saMskRti karane vAloM kI A~kheM khula gaIM aura usa divaMgata mahAn AtmA ke liye premAzru bahA calIM / vastutaH hamArI saMskRti auroM ke liye apanA saba kucha aura AvazyakatA hone para zarIra bhI utsarga kara dene kI preraNA detI hai| aise ucca vicAra hI hamArI mahAn saMskRti ke sunahare AbhUSaNa haiN| eka bAra kalakattA-sTezana para eka yuvaka kulI ko khoja rahA thaa| usane Izvaracandra vidyAsAgara ko, jo ki bilkula sAdhAraNa vastroM meM the, kulI samajhakara unake sira para zIghratApUrvaka sAmAna rakha diyaa| vidyAsAgara cupacApa sAmAna lekara sTezana se bAhara A ge| jaba yuvaka unheM paise dene lagA to unheM pahacAna kara atyanta lajjita hayA aura unake pairoM para girakara kSamA mA~gate hue bolA Apake sAdhAraNa vastroM ke kAraNa maiM bhrama meM par3a gayA thA, kRpayA mAfa kreN|" Izvaracandra ne use uThAkara hRdaya se lagAte hue kahA "bhAI ! mujhe tanika bhI krodha nahIM hai, kintu tuma isa bAta ko kabhI mata bhUlanA ki manuSya kA mahattva bahumUlya vastroM se athavA bAhya pradarzana se nahIM bar3hatA, apitu prAMtarika guNoM se aura bahumUlya bicAroM se bar3hatA hai|" navayuvaka ne vidyAsAgara ke upadeza ko AtmasAta kiyA aura unheM punaH namaskAra karake calA gyaa| (4) AtmA ke abhyutthAna evaM mukti kI kAmanA hamArI saMskRti meM Atma-zuddhi aura Atma-mukti jIvana kA sarvotkRSTa lakSya hai| isIliye isa saMskRti meM dharma pratyeka vicAra tathA pratyeka kriyA meM nihita rahatA hai| bhAratavarSa sadA se eka dharma-pradhAna deza ke rUpa meM jAnA jAtA rahA hai aura bhAratIya Adarza anya dezoM ke liye bhI anukaraNIya rahe haiN| bhale hI yaha vibhinna dharmoM kA Azraya-sthala hai arthAta yahA~ vibhinna dharmAvalambI sadA se rahe haiM, kintu yahA~ kI saMskRti eka hai aura isIliye manuSya apane jIvana kI saphalatA karmoM se mukta hokara paramAtmarUpa ko prApta kara lene meM mAnate haiN| hamArI saMskRti kA mUla dharma hai ataH manuSyoM kI samasta pravRttiyoM kA kendra bhI dharma hI hai| bhale hI saba dharmoM kI bAhya kriyAoM meM aMtara hai yAnI-hindU mandira meM pUjA-pATha karate haiM tathA tIrthasthAnoM ke darzana kara zAMti prApta karate haiM, IsAI girajAgharoM meM jAkara prArthanA karate haiM, bauddhoM ke bihAra tathA sikkhoM ke gurudvAre hote haiM, musalamAna masjida meM namAz2a par3hakara khudA kI ibAdata karate haiM aura koI veda, zAstra tathA purANa Adi ke pArAyaNa ko Atma-zuddhi kA sAdhana mAnate haiN| kintu samasta dharma kriyAe~ apane-apane tarIke se karate hue bhI bhAratavAsI loka-paraloka ko mAnate haiM aura kRtakarmoM ke anusAra milanevAle phala para vizvAsa rakhate haiN| isI kAraNa apane jIvana-vyavahAra ko ve prema, karuNA, paropakAra, sahAnubhUti samAhikAme samaNe tavassI o bhramaNa samAdhi kI kAmanA karatA hai,vahI tapasvIra 83

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.37 ca nA rca na . tRtIya khaNDa aura ahiMsAmaya banAkara pApa-karmoM se bacane kA prayatna karate haiM tAki unakI prAtmA doSa-mukta hokara niraMtara zuddha hotI huI utkRSTatA kI carama zreNI para pahu~cakara prAtmasAkSAtkAra kara sake, paramAtmapada kI prApti kara sake yAnI paramAtmA bana ske| sabhI dharmAvalambiyoM kA lakSya niraMtara apanI prAtmA kA abhyutthAna karate hue aMta meM mokSa kI prApti karanA hotA hai| mokSa ko apanA ekamAtra lakSya mAnakara hI bhArata ke mahApuruSa, saMta, RSi, maharSi Adi japa, tapa, pUjA, upAsanA, ciMtana, dhyAna, aArAdhanA evaM sAdhanA karate rahe haiN| usake sAdhanoM meM bhale hI vibhinnatA rahI hai, kintu sAdhya eka hI hai| yahI kAraNa hai ki pratyeka bhAratIya ke hRdaya meM hamArI saMskRti eka pAvana dhArA ke rUpa meM samAna bhAva se pravAhita rahatI hai tathA AcAravicAra aura vyavahAra ko dharmamaya rakhatI hai| baMdhupro ! hamArI saMskRti meM aura bhI aneka vizeSatAe~ haiM / yathA-saMyukta pArivArika jIvana, varNAzramavyavasthA, uttama sAmAjika jIvana, satsaMga-priyatA, gurujanoM ke prati Adara, apane iSTa ke liye aTUTa bhakti va zraddhA, zaraNAgata kI rakSA, nAriyoM kA sammAna tathA apane rASTra ke utthAna kI bhAvanA aadi| samayAbhAva ke kAraNa ina sabake viSaya meM vistRta nahIM batAyA jA sakatA / saMkSepa meM yahI ki, bhAratIya saMskRti aTUTa evaM aparAjeya hai / itihAsa batAtA hai ki samaya-samaya para aneka videzI saMskRtiyoM ne isa para AkramaNa kiyA aura ise jItanA cAhA, kintu pariNAma yaha huA ki ve svayaM hamArI mahimA-maNDita saMskRti ke mahAsAgara meM laharoM ke samAna lIna ho giiN| yahI kAraNa hai ki Aja bhI anya deza bhAratIya saMskRti kA lohA mAnate haiM aura isakI mahattA ke sanmukha apanA mastaka U~cA nahIM kara pAte / vijJAna ke bAharI kSetra meM ve bhale hI daur3a lagAte haiM, kintu prAtmA ke prAMtarika kSetra meM jJAna ke gUr3ha rahasya taka nahIM pahuMca pAte / bhAratIya saMskRti kI thAha pAnA unake vaza kI bAta nahIM hai|

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dIrgha jIvana yA divya jIvana ? AtmabaMdhupro ! _ isa samagra vizva meM pratyeka prANI adhika se adhika jInA cAhatA hai, maranA pasaMda nahIM karatA / manuSya ke alAvA bhI jitane prANI haiM, bhale hI ve buddhi va jJAna Adi se sarvathA rahita hoM para mRtyu se bacane kA prayatna ve bhI karate haiM tathA jIvana bacAne kI koziza meM rahate haiN| manuSya saMsAra kA sarvazreSTha prANI hai tathA prasIma buddhi kA svAmI bhI, kintu vizva kI sampUrNa upalabdhiyoM kI prApti se pUrva sarvaprathama abhilASA aura cAha usakI yahI hotI hai ki jIvana lambe samaya kA ho / agara koI bhaviSyavettA kisI se kaha de ki, use amuka dina maranA par3egA to vaha burI taraha se ghabarA jAegA tathA apanA sampUrNa dhyAna bacAva ke upAyoM ko socane meM lagA degA / yathA-usa dina vaha agni se dUra rahegA, jala ke samIpa bhI na jAne kA prayatna karegA, cAkU, churI yA ghara meM khAlI bandUka bhI TaeNgI hogI to use chipA degA, aura to aura daravAje ke bAhara kadama bhI nahIM rakhegA ki kahIM eksIDeMTa na ho jAya / kahane kA abhiprAya yahI hai ki vaha apanI sampUrNa buddhi, zakti aura dhyAna ko mRtyU se bacAva karane kI aora kendrita kara degaa| usa saMbhAvita dina ke nikalane se pahale hI DaoNkTaroM kI TIma ko bhI zAyada ghara para bulAkara apanI jA~ca pala-pala meM karAtA rahegA ki kahIM calate-calate hI nabja ruka na jAe aura dila dhar3akanA baMda na kara de / jAhira hai ki manuSya maranA nahIM cAhatA, jInA cAhatA hai aura lambe samaya taka jIvana ke bane rahane kI cAha rakhatA hai| kintu buddhimAnoM kA kathana hai ki, prAyu jisa samaya samApta hotI hai vaha ghar3I lAkha prayatna karane para bhI nahIM ttlegii| paM. zobhAcandra 'bhArilla' ne satya kahA hai koTi-koTi kara koTa oTa meM unakI tU chipa jAnA, pada-pada para praharI niyukta karake paharA bitthlaanaa| rakSaNa hetu sadA ho senA sajI huI caturaMgI, kAla balI le jAegA dekheMge sAthI sNgii| to aisI sthiti meM, jabaki mRtyu samaya para svayameva pAegI aura koTi prayatna karane para bhI TalegI nahIM taba phira usake liye citita na hokara manuSya ko yaha ciMtA karanI cAhiye ki jIvana acchA kaise jiyA jAya ? use lambe jIvana kI apekSA acche jIvana ke liye prayatna 9 . samAhikAme samaNe tvssii| jo bhramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI samAhavayana 85

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tRtIya khaNDa . a ca nA ca na . la 52 . 5 .EENo. karanA cAhiye arthAta marane kI cintA meM apanI zaktiyoM kA hrAsa karane kI bajAya jIvana ko utkRSTa banAne meM lagAnA caahiye| pratyeka vyakti ko pratipala yaha smaraNa rakhanA Avazyaka hai ki jIvana kA mahattva adhika varSoM taka jIne meM nahIM, varana jIvana kA adhika se adhika lAbha uThA lene meM hai| Apa sabhI jAnate haiM ki gajasakUmAla ne apanI mAtra bAraha varSa kI jindagI meM hI jIvana ke sarvotkRSTa sAdhya, mokSa ko prApta kara liyA, jise anya manuSya sau yA usase bhI adhika jIne ke bAda bhI nahIM paate| bhakta dhrava aura prahlAda ko komala vaya meM hI bhagavAna ke darzana ho gae jo ki lambe jIvana taka manuSya pUjA-pATha karake, japa-tapa aura mAlA phera ke yA ghaMTe-jhAlara bajA-bajAkara kIrtana karake bhI nahIM kara pAtA / isakA kAraNa yahI hai ki bhakti ke nAma para samasta kriyAe~ karate hue bhI unakA dhyAna jIvana se nahIM haTa pAtA tathA sampUrNa mana se bhagavAna meM kendrita nahIM hotaa| eka bhakta apane guru ke pAsa Akara bolA-''gurudeva ! ApakI batAI huI vidhiyoM se hI bhagavAna kI bhakti aura pUjA karatA calA rahA hU~, kintu itane varSa ho gae abhI taka bhI mujhe bhagavAn ke darzana nahIM hue, isakA kyA kAraNa hai ?" saMta ne uttara diyA-"prAja isakA kAraNa tumheM batAU~gA, calo snAna karane calate haiN|" donoM jAkara nadI meM nahAne lage aura jaise hI bhakta ne nAka dabAkara pAnI meM DubakI lagAI, saMta ne apane hAtha se bhakta ke sira ko dabA diyaa| usake kucha samaya taka chaTapaTAne ke bAda unhoMne hAtha haTAyA aura use pAnI se bAhara Ane diyaa| ziSya ne kucha khinna bhAva se prazna kiyA "bhagavan ! Apane aisA kyoM kiyA?" saMta ne usakI bAta kA uttara na dete huA pUchA "pahale tuma yaha batAo ki jisa samaya maiMne tumheM pAnI meM dabAe rakhA thA, usa samaya tumhAre mana meM kyA-kyA vicAra pAe ?" "yaha Apa kyA pUcha rahe haiM ? usa samaya bhalA maiM kyA socatA, kevala mana isIliye chaTapaTA rahA thA ki kaba pAnI se nikalaM, merA to sArA dhyAna isI para kendrita ho gayA thaa|" ___ "vatsa ! tumane sahI javAba diyA hai para Aja kI isa ghaTanA aura tumhAre uttara meM hI Aja jo prazna tumane mujhase kiyA thA usakA samAdhAna bhI hai|" bhakta ko muMha bAye avAk khar3A dekhakara saMta ne svayaM hI kahA-"dekho ! pAnI meM Dabe hone para jisa prakAra tumhArA mana yA tumhArI AtmA kevala pAnI se nikalane ke liye 86

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dIrghajIvana yA divyajIvana chaTapaTA rahI thI, binA kisI anya vicAra ke, ThIka usI prakAra jisa samaya tumhArI AtmA binA aura kucha soce, kevala bhagavAna ke darzana ke liye ekAgratApUrvaka chaTapaTAegI tathA mana mAtra unhIM meM kendrita ho jAegA aura saMsAra kI ora raMcamAtra bhI dhyAna nahIM jAegA, taba tumheM bhagavAna ke darzana ho jaaeNge| isake liye samaya kI AvazyakatA nahIM hai kevala mana ke saMkalpa-vikalpa chor3akara bhagavatprApti kI ora vyagratApUrvaka mana ko kendrita kara lene kI aAvazyakatA hai|" 'ArAdhanAsAra' grantha meM kahA gayA hai niggahie maNapasare, appA paramappA havai / arthAta-mana ke vikalpoM ko rokate hI AtmA paramAtmA bana jAtA hai| vastutaH saMta ne bhI apane ziSya ko kucha samaya pAnI meM DubAe rakhakara yaha bAta samajhA dI ki jIvana ke thor3e se samaya meM bhI isakA sampUrNa lAbha liyA jA sakatA hai bajAya isake ki lambe samaya taka jIne ke liye adhika fikra kI jAya aura bace hue samaya meM bhagavAna kI bhakti karake manuSya yaha samajha le ki maiM apanA kartavya ThIka nibhA rahA huuN| Aja hama isI viSaya para vicAra karane jA rahe haiM ki manuSya ko adhika jIne kI cintA karanI cAhiye yA acchA jIne kii| Apa aura hama sabhI jAnate haiM ki saMsAra meM yAtrA karane ke tIna mArga haiM-sthala, jala evaM aakaash| ThIka isI taraha jIvana-yAtrA ke bhI tIna mArga haiM-pahalA jar3avAda, dUsarA buddhivAda aura tIsarA aatmvaad| inheM hI prAdhibhautika, Adhidaivika tathA AdhyAtmika rUpa se jAnA jAtA hai| ina tInoM ke viSaya meM jAnanA pratyeka manuSya ke liye anivArya hai, anyathA vaha sahI mArga para nahIM cala skegaa| (1) Adhibhautika athavA jar3avAda jar3avAda ke anusAra calanevAloM kA jIvana pRthvI para reMgakara calane vAle jantunoM se adhika mahattva nahIM rkhtaa| jisa prakAra kIr3e-makor3e jaba taka jIte haiM, yatra tatra nirarthaka aura niruddezya calate-phirate rahate haiM, apane khAdya-padArtha khojakara peTa bharate haiM aura kabhI bhI samApta ho jAte haiN| isI prakAra jar3avAdI apanI zarIra-kSamatA se daulata ikaTThI karatA hai aura usake dvArA zarIra-sukha ke sAdhanoM ko juTAkara apane parivAra sahita unakA upabhoga adhika se adhika karane kA prayatna, jIvana bhara karatA rahatA hai| indriyoM ko sukha dene meM hI vaha sukha mAnatA hai para vaha nahIM jAnatA ki ye sukha mRga-marIcikA ke samAna haiN| marubhUmi meM mRga bAla reta ke kaNoM ko jala samajhakara mArA-mArA phiratA hai para jala prApta nahIM kara pAtA, isI prakAra jar3avAda para calane vAloM kA bhI hAla hotA hai / ve bhautika vastuoM meM sukha samajhate haiM, kintu 7OM.. samAhikAme samaNe tavassI " jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|" 87

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tRtIya khaNDa '. a nA ca na . kA 9/04.24.OM. saccA sukha unase pare hotA jAtA hai / Aja jidhara najara DAleM, udhara hI isa tathya kI puSTi karane vAle adhika saMkhyA meM dekhe jA sakate haiN| manuSya jar3a ke pIche dIvAne ke samAna par3A humA haiN| isI kI surakSA ke liye Aja vijJAna se vidhvaMsakArI aNubama banA liyA hai para usase kyA hotA hai ? kyA vaha mAnava ko saccA sukha hAsila karavA sakegA ? kabhI nahIM, jIva-jantuoM ke samAna Apasa meM lar3a-jhagar3akara loga ihalIlA samApta kara leMge athavA cA~da taka car3hakara bhI Akhira adholoka meM jA gireNge| yahI AzaMkA kisI kavi ne vyakta kI hai-.. vijJAna meM dinoMdina Age bar3ha rahA hai AdamI , dekho Aja cA~da para car3ha rahA hai aadmii| Dara hai jitanA U~cA utanA nIce gira na jAe, kyoMki AdamI se Aja lar3a rahA hai aadmii| vAstava meM hI Aja vijJAnarUpI zaitAna ne narasaMhAra ke liye anekAneka nae-nae tarIke nikAla diye haiN| manuSya ke cAroM ora bijalI va gaisa Adi kI vastuoM kA aisA jAla bichA hai ki ve bhautika sakha pradAna karane ke sthAna para pala bhara meM hI vyakti ko bejAna kara detI haiN| bhopAla kA gaisa-kAMDa bhI vijJAna kI dena kA eka udAharaNa hai, jisane alpa samaya meM hI asaMkhya vyaktiyoM kA jIvana samApta kara diyA aura jo kisI taraha baca gae ve netrahIna yA apaMga hokara apanA sampUrNa jIvana rote-bilakhate rahane ko bAdhya haiM, apanI asahAyatA ke kAraNa yA parivAra ke kaI-kaI sadasyoM ke eka sAtha hI pRthvI se prayANa kara jAne para / manuSya ne AviSkRta vastuoM ke dvArA jIvana meM adhika sukha prApta karanA cAhA hai para unhIM ke kAraNa jIvana hI kisa kSaNa akAla mRtyu ko prApta ho jAegA yaha AzaMkA mastaka para khAMDe kI taraha laTaka rahI hai ki kaba vaha gire aura jIvana samApta ho jAya / prabuddha vicAraka samajha sakate haiM ki aisI sthiti meM vijJAna ko varadAna kahA jAye yA abhizApa ? manuSya samajhatA hai ki vaha vikAsa kara rahA hai, yAtAyAta kI suvidhAoM se usane saMsAra ko simaTA liyA hai, kintu sAtha hI usakA mana bhI simaTa kara saMkucita hotA jA rahA hai, mAnavatA, sadbhAva, sneha tathA sahayoga prAdi kA abhAva hotA calA jA rahA hai / para isa ora zAyada usakA dhyAna nahIM hai| bAhara se custa-durusta aura svayaM ko sukhI mAnate hue bhI usake mana ko zAMti nahIM hai tathA pratisamaya vaha svayaM ko vyagra, vyathita aura ulajhanoM se ghirA huA pAtA hai, isakA kyA kAraNa hai ? / uttara spaSTa hai ki vijJAna ne mAnava kI ekAGgI unnati kI hai, usake dvArA manuSya bhautika sukha-suvidhAoM ke sAdhana juTA letA hai, daulata ikaTThI kara letA hai kintu AdhyAtmika pakSa kI unnati nahIM kara pAtA ulaTe avanati kI ora jhukatA hai| isIliye usakA mana azAMta 88

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dIrghajIvana yA divyajIvana rahatA hai| zAMti kA srota aMdara hai, bAhara nhiiN| AdhyAtmika unnati ke abhAva meM vijJAna kI bAhya unnati yA usakA vikAsa varadAna na banakara abhizApa hI sAbita hayA hai| bhautika saMpatti kitanI bhI ikaTrI kara lI jAya aura tijorI ko sUvarNa tathA ratnoM se bhara liyA jAya para manuSya kI AMtarika tijorI khAlI hI rhegii| na vaha zAMti prApta kara sakegA aura na hI paramAtma-svarUpa kI prApti / upaniSad meM eka sthAna para kahA gayA hai:"satya kA mukha suvarNa ke Dhakkana se DhaMkA hayA hai|" yaha bAta yathArtha hai, vyakti dhana kI cakAcauMdha meM satya kA darzana kadApi nahIM kara sakatA / eka dhanI vyakti kinhIM saMta ke pAsa pAyA aura bolA "mahAtmA jI ! Izvara hai kahA~ ? mujhe to kahIM bhI dikhAI nahIM detaa|" saMta ne binA kucha kahe eka kAgaja para 'Izvara' zabda likhA aura pUchA-"yaha kyA hai ?" "Izvara likhA hA hai|" vyakti ne uttara diyaa| tatpazcAt saMta ne usa zabda para sone kI mohara rakhakara punaH pUchA-"aba kyA dikhAI de rahA haiM ?" Agantuka ne kahA-"sone kI mohara / " taba saMta ne usa zrImaMta ko samajhAte hue kahA-"bhAI ! sone kI mohara ke nIce daba jAne se Izvara zabda dikhAI nahIM par3atA, ThIka isI prakAra manuSya kI nigAha jaba jar3a vastuoM para hI rahatI hai taba vaha Izvara ko kaise dekha sakatA hai ? Izvara ko dekhane ke liye to use bAhya yA jar3a-jagat se dRSTi haTAkara andara kI ora nigAheM pheranI pdd'eNgii| paramAtmA kA nivAsa to AtmA meM hI hai, dUsare zabdoM meM yoM bhI samajha sakate ho ki AtmA hI paramAtmA hai|" kahane kA abhiprAya yahI hai ki jar3a-bhautika vastuoM ko ikaTThA karane ke liye aneka pApa karane par3ate haiM / jhUTha, beImAnI aura dhokhebAjI Adi aneka prakaraNIya kriyAe~ kiye binA athAha sampatti ikaTThI nahIM hotI aura itane pApa karate hue bhI vyakti satya deva ke athavA Izvara ke darzana karanA cAhe to vaha kaise saMbhava hogA ? jar3avAda sampUrNa burAiyoM kI jar3a hai aura usake kAraNa AtmA ko janma-janmAntara taka hAni uThAnI par3atI hai ata: usa mArga para calanA kadApi ucita nahIM hai| samAhikAme samaNe tavassI "0" o zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai|" 89

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31 ca 5545 45 15 16 to nA kSA sva a rca nA rca na (2) Adhidaivika yA buddhivAda neka vyakti buddhi-janita tarka se siddha hone vAlI bAta ko satya samajhate haiM aura use hI mAnate haiM / ve yaha vicAra nahIM karate ki vizvAsa se mAnI jAne vAlI cIja tarka se kaise samajhI jA sakatI hai ? miThAI kI miThAsa athavA coTa lagane se hone vAlI pIr3A kaisI hotI hai, yA kitanI hotI hai, ise kisI vyakti ke dvArA batAe jAne para vizvAsa hI karanA hotA hai, svAda yA darda ko tarka se na to samajhAyA jA sakatA hai aura na hI samajhA jA sakatA hai / eka bahuta jJAnI aura dArzanika vyakti apanI dhuna meM masta sar3aka para calA jA rahA thA ki kisI ne use pukArate hue kahA "bhAI sAhaba ! jaldI se sar3aka se pare ho jAiye, sAmane se bigar3A huA hAthI zrA rahA hai jise mahAvata bhI kAbU meM nahIM kara sakA hai, haTiye, anyathA jAna ko khatarA hai / " dArzanika mahodaya ne najara uThAkara dekhA ki mahAvata aMkuza se hAthI ko vaza meM karane kA prayatna kara rahA hai / yaha dekhakara unhoMne apanI buddhi kA prayoga karake tarkapUrvaka vicAra kiyA- tRtIya khaNDa "yaha hAthI mujhe kaise mAra sakatA hai ? binA chue to mAranA saMbhava hI nahIM hai ghora agara chUkara mAratA ho to mahAvata usa para baiThA hai ataH sparza hone para pahale use hI mAranA cAhiye | jaba hAthI mahAvata ko nahIM mAra sakatA to mujhe kaise mAregA ? " isa prakAra vidvAn dArzanika kI jabardasta tarka - kasauTI para hAthI kA 'mAra sakanA ' siddha nahIM huA aura vaha nizcitatApUrvaka calatA rhaa| kintu kucha miniToM meM hI usakI tArkika buddhi apanA sA mu~ha lekara raha gaI aura hAthI ne use apane pA~va se kucala diyaa| spaSTa hai ki tarka satya dizA meM apane ahaMkAra ke kAraNa buddhi ko vitarka banate haiM / cala sakatA hai tathA asatya dizA meM bhI / buddhivAdI athavA kutarka meM pravRtta karake upahAsa kA pAtra eka bAra kAkA kAlelakara jaba jela meM the, unhoMne dekhA ki eka bhAI ko baMdaroM se bar3I cir3ha thI / vaha baMdaroM ko dekhate hI unheM eka koTharI meM baMda karake mAra-pITa kiyA karate the / unheM niraMtara aisA karate dekhakara eka dina kAkA kAlelakara ne kahA " Apa ina bandaroM ko kyoM parezAna karate haiM ? inheM chor3a kyoM nahIM dete ?" "kAkA sAhaba ! ye to mere duzmana haiM, inheM kaise chor3a dUM / " vyakti ne uttara diyA / kAlelakara ne cakita hokara pUchA: "are! ye nirdoSa baMdara Apake duzmana kaise hue?" 90

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dIrghajIvana yA divyajIvana "aMgreja mere zatra haiM aura hama unheM baMdara kahate haiM, ataH ye bhI mere zatru haiN|" kAkA kAlelakara ne una sajjana kI tarkazakti aura dezabhakti para mana hI mana sira pITa liyA aura socA-'aise mahAn vyakti deza kA kaise bhalA kareMge !' baMdhuno ! ukta sajjana kI dalIla kaisI jhUThI, nissAra, tathA nirdoSa prANiyoM ko kaSTa pahu~cAne vAlI thii| aAja aise buddhivAdI vyaktiyoM kI kamI nahIM hai jo kutarkoM kA prAzraya lekara apanA dharma hI kho baiThate haiN| na ve dharma para vizvAsa karate haiM aura na Izvara para, na ve punarjanma ko mAnate haiM aura na hI karma phaloM ko| kyoMki ye saba kucha vizvAsa se siddha hote haiM aura kucha sutarka se| manuSya jaba kutarkoM kI dizA meM bar3ha jAtA hai taba use sahI mArga nahIM milatA / kahA bhI hai:-- 'aNaMtA suheU aNaMtA kuheU' / -sutarka ananta hai aura kutarka bhI ananta haiN| isaliye, jIvana ko mahattvapUrNa banAne ke liye agara buddhivAda kA sahArA lenA hai to manuSya ko kutarka kA Agraha chor3akara prAsthA, vizvAsa tathA sUtarka ke dvArA apanI jIvanadizA nirdhArita karanA caahiye| (3) AdhyAtmika yA AtmavAda prAdhyAtmavAda athavA AtmavAda, jar3avAda kA virodhI hai| viparIta dizA meM jAne vAlI do nAvoM ke samAna ! jar3a vastuoM kA tyAga prAdhyAtmavAda kA aura unakA saMgraha jar3avAda kA lakSya hai| jar3avastuoM ko chor3e binA manuSya AdhyAtmika kSetra meM kadApi praviSTa nahIM ho sktaa| isakA ekAMta artha yaha nahIM hai ki pratyeka vyakti ghara-parivAra sabako chor3akara sAdhu bana jAe tathA jaMgala meM jAkara DerA jamA le| AdhyAtmikatA kA artha yaha nahIM hai ki saMsAra ko chor3a diyA jAya tathA nirjana meM rahakara hI sAdhanA kI jAya, apitu nirAsakta bhAvanA se hai| agara koI vyakti sAdhu banakara jaMgala meM calA jAya, kintu taba bhI usake mana se tyAga kA ahaMkAra, IrSyA-dveSa, chalakapaTa, prasiddhi kI bhAvanA tathA kamaMDalu aura prAsana kA moha na jAya yAnI unake prati bhI prAsakti banI rahe to samajhanA cAhiye ki vaha saMsAra meM hI hai| aura isake viparIta ghara meM rahakara bhI agara vyakti pUrNa nirAsakta bhAva se kartavyapAlana karatA hayA AdhyAtmikatA kI ora bar3he to vaha usake liye lAbhadAyaka siddha hogaa| 'hitopadeza' meM batAyA gayA hai: vane'pi doSAH prabhavanti rAgiNAM, gahe'pi pnycendriynigrhstpH| .. samAhikAme samaNe tavassI " o zramaNa samAdhi kI kAmanA karatA hai, vahIM tapasvI hai| 80% 91

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. a ca nA ca na . tRtIya khaNDa le 4 .25 5 akutsite karmaNi yaH pravartate, nivRttarAgasya gRhaM tapovanam // rAgiyoM ko vana meM bhI doSa laga jAte haiM aura vairAgiyoM ko ghara meM bhI pA~ca indriyoM kA nigraharUpa tapa prApta ho jAtA hai| jo acche kAryoM meM pravRtti karate haiM, una vairAgiyoM ke liye to ghara ho tapovana ke samAna hai| zloka meM yahI batAyA gayA hai ki zahara, vana athavA sthAnavizeSa se koI antara nahIM par3atA, agara bhAvanAtroM meM rAga na ho to; nirAsakta vyakti ke liye sabhI sthAna adhyAtma-bhAva ko puSTa karane vAle haiM / eka pAzcAtya vicAraka 'helveTiyasa' ne bhI kahA hai: "By annihilating the desires, you annihilate the mind." -icchAoM ko zUnya karane ke liye tumheM mana ko zUnya karanA cAhiye / spaSTa hai ki agara mana meM Asakti banI rahI to ghara dvAra chor3ane se bhI AtmA kA bhalA hone vAlA nahIM hai| AtmA kA bhalA jar3a vastuoM ke prati virAga aura unakA tyAga karane se hotA hai| guru govindasiMha adhyAtmavAdI puruSa the| eka bAra jaba ve yamunA nadI ke kinAre baiThe hue the, unakA eka dhanI bhakta raghunAtha nAmaka vyakti unase milane paayaa| kuzala-kSema pUchane ke pazcAta bheMTasvarUpa do kaMgana usane gurujI ke caraNoM meM rakha diye| kaMgana ratnajaTita hone ke kAraNa mUlyavAn the| guru govindasiMha unheM lAparavAhI se apanI tarjanI aMgulI para ghumAne lage / ekAeka, eka kaMgana yamunA meM jA giraa| yaha dekhate hI raghunAtha vyagratA se nadI meM kUda par3A / bezakImatI kaMgana kI hAni use sahya nahIM thii| kintu kaI gote lagAkara DhUMDhane para bhI vaha kaMgana nahIM milA aura aMta meM badahavAsa tathA atyanta duHkhI hokara vaha pAnI se nikala paayaa| Akara bolA "gurudeva ! bahuta prayatna kiyA, para kaMgana nahIM milaa|" usI kSaNa govindasiMha jI ne dUsarA kaMgana bhI nadI meM uchAla diyA aura kahA"dekha ! pahale vAlA kaMgana usa jagaha girA thaa|" raghunAtha sanna raha gyaa| isa bAra vaha kaMgana nikAlane ke liye nahIM daur3A / vaha samajha gayA ki gurujI ne mujhe zikSA dene ke liye hI kaMgana phaiMke haiN| ratna-jaTita prati mUlyavAn kaMganoM ke liye kucha kSaNoM taka usakA mana behAla rahA, lagA ki jaise kisI ne usake prANoM ko hI zarIra se khIMcakara nikAla pheMkA ho, kintu usake pazcAta hI usakA mAnasa badala No

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dIrghajIvana yA divyajIvana gayA aura vaha samajha gayA ki, jaba taka suvarNa ko miTTI na samajhA jAegA, tabataka yaha suvarNarUpI jIvana miTrI ke mola kA yAnI malyarahita hI sAbita hogaa| kitanI bhI malyavAna kyoM: hoM, ina jar3a vastuoM kA mUlya saphala jIvana se adhika mUlyavAn nahIM hotaa| pratyeka mAnava ko yahI vicAra karanA cAhiye ki agara jIvana ko suvarNa jIvana banAnA hai to jar3a suvarNa ke Dhakkana ko haTAkara AtmA ke satyasvarUpa kA darzana karanA Avazyaka hai| aura aisA tabhI ho sakatA hai jaba vyakti vittaSaNA, putraSaNA aura lokaSaNA, ina tInoM eSaNAoM para vijaya prApta kara le| usameM zrImaMta, sattAdhArI, dAnavIra yA dhuraMdhara vidvAn kahalAne kI cAha na ho, sAtha hI sAdhu banakara bhI svayaM ko mahAtmA, siddhapuruSa, dharmAcArya, athavA adhyAtmayogI ke rUpa meM prasiddha hone kI kAmanA na ho, tabhI vaha bhautika AkarSaNoM se aura sAdhanA-janita siddhiyoM yA labdhiyoM kI prApti kI vegavatI icchAoM se dUra raha skegaa| manuSya ko bhalIbhA~ti samajha lenA cAhiye ki sAdhutva kA bAnA pahanakara bhI agara vaha AdhyAtmika ur3Ana bharane kI koziza meM rahegA to khyAti-prApti ke cakkara meM par3akara IrSyA, pratispardhA tathA ahaMkAra Adi se baca nahIM pAegA aura usakA, jIvana ko utkRSTa tathA mahattvapUrNa banAne kA svapna kabhI pUrA nahIM hogaa| aura aisI sthiti meM vaha cAhe jitane lambe samaya kA jIvana prApta karale tathA tapa aura sAdhanA meM lagA rahe phira bhI gajasukumAla ke samAna jIvana kA lAbha varSoM jIkara bhI prApta nahIM kara skegaa| isaliye lambe jIvana kI icchA chor3akara mumukSa kI dRSTi kevala Atma-zuddhi kI ora kendrita honI caahiye| AtmotkarSa ke liye lambe samaya kI, ghora tapa kI athavA pUjA-pATha yA sAdhanA kI adhikatA anivArya nahIM hai apitu anivArya hai lakSya-prApti ke liye becanI, vyagratA chaTapaTAhaTa aura tIvratama lagana / yahI saba bAteM prAtmA ko nirmalatA kI sarvocca zreNI para pahu~cAtI haiM tathA atyalpa kAla meM bhI karmoM ke vizAlasamUha ko pUrNa rUpa se naSTa karane meM sakSama banatI haiN| prAtmA zAzvata sukha ko prApta hotI hai aura phira use saMsAra meM nahIM AnA pddtaa| yahI jIvana kI saphalatA kahalAtI hai, jisake bAda puna: prayatna nahIM karanA paDatA aura na hI jIvanadhAraNa karanA par3atA hai| ve AtmAe~ dhanya hotI haiM jo jIvana kA lAbha uThA letI haiN| 00 samAhikAme samaNe tavassI___ jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai| 93

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*artha nA rca na . daheja rUpI viSadhara ko nirviSa banAo! eka 5 lAkha prAtmabaMdhuno! .. hama Ae dina sunate haiM aura akhabAroM meM par3hate haiM ki amuka gA~va athavA amuka zahara meM daheja kama milane ke kAraNa sasurAla vAloM ne bahU ko mAra diyA, jalA diyA yA sadA ke liye use tyAga diyaa| aisI ghaTanAoM kA ghaTanA pratyeka mAnava, samAja aura deza ke liye mahAn kalaMka evaM zarmanAka sthiti kA kAraNa honA cAhiye, kintu aisA lagatA hai, jaise lajjA yA zarmindagI mAnava ke hRdaya se nikalakara lobha yA tRSNA ke athAha sAgara meM DUba gaI hai| itanA hI nahIM, usa sAgara meM se daheja-rUpI aise vikarAla dAnava kA AvirbhAva huA hai, jo una sukomala lalanAmoM ko, jinameM sItA, sAvitrI, mIrA, pArvatI aura mariyama jaisI mahAna nAriyA~ chipI huI haiM, unheM nigalatA calA jA rahA hai| kanyA kI uttama zikSA, zIla tathA aneka guNa-sampannatA ke bAvajUda bhI daheja vAlA palar3A hI bhArI mAnA jAne lagA hai| lagatA hai Aja logoM ne sUyogya, suzIla aura sundara saMskAroM se paripUrNa vadhU ko bhI pazu athavA anya sAmAnya upayoga meM Ane vAlI vastu ke sadRza samajha liyA hai, jise vivAha ke nAma para saudebAjI karake lAyA jAtA hai| hamAre dUradarzI pUrvajoM ne kanyAdAna ke pIche jina mahAn evaM pavitra bhAvanAoM kA saMcaya kiyA thA, ve aba pUrNatayA naSTa hokara kevala paripATI bana gaI hai| kintu itanA hI hotA taba bhI vizeSa duHkha kI bAta nahIM thI para aba kanyAdAna ke sAtha dahejaprApti kI jo vibhISikA cala par3I hai, usane bhAratIya gaurava tathA bhAratIya saMskRti ko barI taraha se kalaMkita aura lajjita kara diyA hai| bhAratIya saMskRti meM nArI kA sthAna kaisA rahA hai ? hamAre deza kI prAcInatama aura mahatI saMskRti kI sabase bar3I vizeSatA nArI ko Adyazakti aura pUjya mAnanA hI rahI hai| isa saMskRti ne pukAra-pukAra kara sarvaprathama yahI kahA hai "yatra nAryastu pUjyante ramante tatra devtaaH|" --jahA~ nArI pUjanIya mAnI jAtI haiM vahA~ devatA bhI krIr3A karate haiN| sarvatra nArI kA prathama sthAna mAnA gayA hai, isakA pramANa Aja bhI hameM milatA hai ki loga vidyA ke liye sarasvatI kI, saMpatti ke liye lakSmI kI aura zakti kI prApti ke liye durgA kI pUjA karate haiN| itanA hI nahIM, pazuoM meM bhI nArI-rUpa gAya ko pUjate haiM tathA usameM tetIsa karor3a devatAoM kA samAveza mAnate haiN| nArI kA mahattva to ve bhagavAn ke avatAra se bhI adhika 94

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6 dahejarUpI viSadhara ko nirviSa banAo ! samajhate haiM / isIliye rAma se pahale sItA, kRSNa se pahale rAdhA aura zaMkara se pahale gaurI ko mAnakara sItArAma, rAdhAkRSNa yA gaurIzaMkara kahate haiN| pitA se pUrva mAtA zabda kA prayoga karate haiN| koI pitA-mAtA nahIM kahatA, api tu mAtA-pitA hI kahatA hai| prAcIna samaya meM manu mahArAja ke isa kathana kA bar3I zraddhA se pAlana hotA thA ki " pituH zataguNA mAtA / " -pitA kI prapekSA mAtA kA pada saugunA adhika mahattvapUrNa hai / itanA hI nahIM, mA ko to sampUrNa devatAoM se bhI bar3hakara mAnA gayA hai-"na mAtuH paraM daivatam / " arthAt mA~ se bar3hakara koI bhI deva nahIM hai| isa prakAra nArI kI mahattA jaba mAnI jAtI thI, taba bhAratavarSa saMskRti aura sabhyatA ke carama zikhara para thA aura saMsAra ise jagadguru mAnakara isase sIkha lene kA prayatna karatA thA kintu Aja to sampUrNa sthiti hI ulaTa gaI hai / isI bhArata ke logoM ne, vibhinna jAtiyoM ne aura samAjoM ne nArI ko jisa sthAna para pahuMcA diyA hai vaha mAno akalpanIya hai| striyoM kI sthiti ko atyanta dAruNa aura dayanIya banAkara yahA~ ke gaurava ko maTiyAmeTa kara diyA hai / jisa nArI ko hamArA deza Adyazakti mAnatA thA, dharma, artha, kAma aura mokSa, ina cAroM puruSAyoM kI sAdhanA meM preraNA kA srota samajhatA thA sAtha hI tapasyA, jJAna, gahana cintana evaM sAdhanA meM use zIrSa sthAna para pAkara pUrNa sahayogI samajhatA thA, use usake sthAna tathA mahattA se nIce girAkara puruSa ne vivazatA kI sAkSAt mUrti banA diyA hai / usakA mUlya daheja kI kamI - bezI se hI kama athavA adhika mAnA jAne lagA hai / agara kanyA DherasArA daheja na lAe to usakA yA usakI guNasampannatA kA koI mUlya nahIM mAnA jAtA / jar3a daulata kI tulA meM usakA palar3A halakA hI samajhA jAtA hai / Aja kA mAnava yaha bhUla gayA hai ki hamArI bhAratIya saMskRti meM tyAga kA mahattva sarvocca mAnA gayA hai tathA jar3a daulata kA saMgraha karanA patana kA kAraNa / nArI jAti isa dharma kA pAlana karane meM bhI sadA agraNI rahI hai / prAcIna samaya meM eka rAjA thA, jo eka vizAla sAmrAjya kA svAmI kahalAtA thA / kintu vaha svayaM sampUrNa rAjya tathA rAja-koSa ko prajA kI dharohara mAnakara usakI bhalAI kA prayatna karatA huA 'rAjA janaka' kI taraha nirAsakta evaM nirlipta bhAva se rAjya kArya sampanna karatA thA / usakI eka putrI thI aura vaha tyAgavRtti meM apane pitA se bhI do kadama Age bar3ha gaI thii| jaba vaha vivAha ke yogya huI to aneka rAja gharAnoM se usake liye saMbaMdha ke prastAva samAhikAme samaNe tavassI jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai 95 ke

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31 patra ka epha 155 16 nA dI kSA rNa a na arcanA rca na Ae, kintu rAjA ne unheM asvIkAra karate hue kaha diyA- "mujhe apanI putrI ke liye rAjakumAra nahIM apitu tyAgI puruSa cAhiye / " eka dina rAjA zahara se bAhara ghUmane gae taba unhoMne eka fakIra ko dekhA, jisake cehare para sAdhanA kA umra teja dikhAI de rahA thaa| umra bhI adhika nahIM thI ataH rAjA ne usase pUcha liyA- "kyA tuma vivAha karanA pasaMda karoge ? AzcaryapUrvaka usa masta fakIra ne rAjA ko dekhA, para usakI bAta ko upahAsa samajhakara uttara diyA -~ "vivAha kara to sakatA hU~, kintu mujha fakIra ko kauna apanI kanyA pradAna karegA ? mere pAsa kucha bhI nahIM hai / " tRtIya khaNDa "maiM apanI rAjakumArI tumheM dUMgA / " "lekina mere pAsa to rAjan ! kevala tIna paise haiM / " "tuma tIna paisoM se hI kuMkuma aura agarabattI le Ao, maiM kanyAdAna kara dUMgA / fakIra donoM cIjeM le dhAyA aura rAjA ne usake sAtha rAjakumArI kA vivAha bilkula sAdagI se kara diyaa| fakIra patnI ko lekara apanI jhopar3I meM zrA gayA para usameM praveza karate hI rAjakumArI kI najara jhopar3I meM eka mora rakhI huI do roTiyoM para pdd'ii| liyA "ye roTiyAM kyoM rakhI hai ?" usane pUcha fakIra ne batAyA -- " zrAja khAne ke bAda baca gaI thIM, ataH kala ke liye rakha dIM / " rAjakumArI bolI - "maiM yahA~ nahIM raha sktii|" fakIra ne muskarAte hue kahA- "yaha to maiM pahale hI jAnatA thA ki tuma rAjagharAne kI hokara isa jhoMpar3I meM nahIM raha sakogI / " "maiM tumhArI jhauMpar3I dekhakara bhAganA nahIM cAhatI kintu tumhArI roTiyA~ dekhakara nahIM rahanA caahtii| kyA tumheM kala kA bharosA nahIM hai, jo roTiyoM kA saMgraha kara rakhA hai|" yaha sunate hI fakIra kI mAnoM A~kheM khula gaIM, mana hI vaibhava meM palI patnI ko sarAhA tathA apanI sAdhu vRtti ko usase roTiyA~ kutte ko DAla diiN| isI prakAra mahAkavi 'mAgha' aura unakI patnI 'lakSmI' udAra va dayAlu dampatI the / unake jIvana kA eka prasaMga hai 96 mana usane apanI rAjasI tuccha mAnakara usI pala

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dahejarUpI viSadhara ko niviSa banAo! eka dina ghara meM anna na hone ke kAraNa lakSmI apane pati mAgha kA eka zloka lekara mahArAjA bhoja ke darabAra meM gii| zloka se prabhAvita aura prasanna hokara rAjA bhoja ne mAghapatnI lakSmI ko eka lAkha svarNa-mudrAe~ bheMTa meM dii| unheM lekara vaha apane pati mAgha ke pAsa ghara kI ora A rahI thI ki mArga meM use saikar3oM yAcaka mahAkavi mAgha kI udAratA kI prazaMsA karate hue mile / lakSmI se rahA nahIM gayA ata: vaha prema aura udAratA ke sAtha sabhI ko svarNamudrAe~ dAna meM detI calI gii| pariNAma yaha huA ki ghara Ane taka, usake pAsa eka bhI mohara nahIM bcii| jaba mAgha ko isakA patA calA to vaha atIva prasanna hokara patnI kI sarAhanA karate hue bole-"lakSmI ! tuma merI saccI sahadharmiNI tathA sAkSAt kIrti-svarUpA patnI ho| mujhe tumhAre kArya se asIma santoSa aura prasannatA prApta huI hai| yAcakoM ko nirAza karane se adhika pApa aura koI nahIM hai tathA aise pApI ke jIvita rahane se kyA lAbha hai ?" kahA jAtA hai ki atyanta udAra mahAkavi mAgha ne apane jIvana meM kabhI kisI yAcaka ko apane dvAra se nirAza nahIM lauTAyA aura jaba ve kucha dene kI sthiti meM nahIM rahe to yaha zloka kahate hue unhoMne prANa tyAga diye ki: brajata-brajata prANA athini vyarthatAM gate / pazcAdapi hi gantavyaM kva sArthaH punarIhazaH? -he prANo! yAcaka ke vyartha jAne para tuma bhI cale jAno, jAnA to bAda meM bhI par3egA hI, kintu aisA sAtha phira kahA~ milegA? baMdhuno ! Apake sAmane maiMne eka-do udAharaNa hI rakhe haiM, jabaki prAcInakAla se lekara aba taka bhI aisI mahAn nAriyA~ ghara-ghara meM prApta hotI thIM, Aja bhI haiM, AvazyakatA hai unheM pahacAnane kI tathA unake guNoM kA mUlyAMkana karane kI / kintu afasosa hai ki dhanaprApti kI nikRSTa bhAvanA ne logoM ke viveka aura jJAna ke netroM para daulata kI havasa-rUpI paTTI car3hA dI hai aura isIliye ve kevala use daheja lekara Ane vAlI abalA strI mAnarahe haiN| apanI zakti kI pahacAna Apa kareM Aja puruSa nArI ko abalA tathA zaktihIna kahakara tiraskRta aura apamAnita karate haiM, jabaki vaha abalA nahIM sabalA aura puruSa se bhI adhika mahattva rakhatI hai| bala se artha agara zArIrika bala yA pazu-bala se liyA jAya to avazya usameM puruSa kI apekSA vaha bala kama hai, kintu jaisA ki mAnanA cAhiye, bala kA artha naitika, cAritrika tathA AdhyAtmika bala se liyA jAya to nizcaya hI vaha sampUrNa daSTikoNoM se puruSa kI apekSA adhika balavAna tathA kSamatAzAlI hai| mahAtmA gAMdhI ne aneka sthAnoM para kahA hai: .. samAhikAme samaNe tavassI ___o zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI

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. 37 nA rca na . tRtIya khaNDa CE "prema, karuNA, sahAnubhUti evaM ahiMsA kI jitanI mAtrA bahinoM meM hotI hai, utanI puruSoM meM kadApi nahIM ho sakatI, kyoMki puruSoM kA dimAga bhale hI vikasita ho gayA hai, kintu nArI ke hRdaya kI gaharAI taka vaha kadApi nahIM pahuMca sktaa|" vastutaH nArI sneha, sevA tathA sahiSNutA kI mUrti hotI hai| vaha nirAza hRdayoM meM bhI AzA kA saMcAra karatI haI saMjIvanI sAbita hotI hai| paM. javAharalAla neharU ne bhI apane bhASaNa meM kahA thA: "hinda ke jakhmI hRdayoM kA ilAz2a striyA~ hI kara sakatI haiN| zarIra ke ghAva sUkhAne meM DaoNkTara madadagAra hote haiM kintu hRdaya ke ghAva miTAkara unameM sAhasa kA saMcAra nAriyoM ke alAvA koI nahIM kara sktaa|" 4.4 $6. 9/04.4. isaliye maiM apanI bahinoM se kahanA cAhatI hU~ ki ve apane purAtana gaurava ko na bhUleM tathA apanI zakti ko pahacAna kara apanA mArga svayaM bnaaeN| ve par3he-likheM tathA jJAna hAsila karake itihAsa ko pltteN| aisA karake svayaM samajhe ki hamAre yahA~ prAcIna samaya meM nAriyoM kA jo ucca aura pavitra sthAna thA, vaha sAmAnyatayA anyatra kahIM bhI nahIM pAyA jAtA thA / gArgI aura maitreyI jaisI aneka aisI viduSI nAriyA~ Apake samAna hI thIM, jinase jJAna prApta karane ke liye aneka jijJAsU pAyA karate the| jhAMsI kI rAnI jaisI vIrAMganAe~ bhI thIM, jinhoMne aMgrejoM ke dA~ta khaTTe kara diye the aura jinase puruSa bhI kA~pate the| mAtA ke rUpa meM bhI ve hI nAriyA~ thIM, jinhoMne apane putroM ko sAhasa, zaurya evaM dharma ke kSetra meM dhuraMdhara banAkara chor3A thaa| yathAzaMkarAcArya ko unakI mAtA ne jJAna ke zikhara para pahu~cAyA, vIra zivAjI aura pratApa ko unakI mAtAoM ne zUravIra tathA sAhasI bnaayaa| isI prakAra dharma ke kSetra meM bhI ve agraNI rhiiN| rAnI madAlasA ne apane sAta putroM ko mahAna tyAgI tathA svAmI vivekAnanda kI mAtA ne unheM saMta-mahApuruSa ke rUpa meM gddh'aa| jaina-dharma meM hamArI bahineM solaha satiyoM kA sadA smaraNa karatI haiM, ve bhI nAriyA~ hI thiiN| inake alAvA Aja bhI esI nAriyoM kI kamI nahIM hai, jinhoMne apanA jIvana Adarza ke rUpa meM anya dezoM ke samakSa bhI upasthita kiyA hai| bhArata jaba gulAma thA taba anekoM mahilAoM ne puruSoM ke kaMdhe se kaMdhA lagAkara deza ko mukta karAne meM unakA sAtha diyA hai| zrImatI kastUrabA, kamalA neharU Adi asaMkhya nAriyA~ jela meM gaI aura jaba usase bAhara rahIM taba bhAratIyoM ke hRdayoM meM sAhasa kA saMcAra karatI rhiiN| rAjakumArI amRtakaura sarakAra kA eka staMbha banI, sarojanI nAyaDU gavarnara ke pada para sthApita huI, vijayalakSmI paMDita amerikA meM bhArata kI rAjadUta banakara mahAna kArya karatI rahI aura iMdirA gAMdhI ne varSoM taka yahA~ kA zAsana-sUtra apane hAthoM meM rkhaa| .

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dahejarUpI viSadhara ko nirviSa banAo ! hamArI bahinoM ko aise Adarza sAmane rakhate hue apanI zakti ko pahacAnanA cAhiye tathA use kAma meM lete hue apane samasta hIna bhAvoM kA tyAga kara denA cAhiye / prAja ke vyakti vijJAna ke kSetra meM bahuta pragati kI hai kintu naitika tathA AdhyAtmika kSetra meM vaha avanati kI ora jA rahA hai / kisI samaya bhAratabhUmi ke RSiyoM-muniyoM, jJAniyoM evaM dArzanikoM ke dvArA kiye gae vicAroM aura sthApita kiye gae AdarzoM se Aja kI vicAradhArAtroM meM jo AkAza-pAtAla kA antara A gayA hai vaha bhArata kI saMskRti aura gaurava ke liye lajjAjanaka to hai hI, gahana cintA utpanna karanevAlA bhI hai / isaliye hamArI bahanoM ko aura guNa-saMpanna kanyAoM ko apane sneha, sevA, sadbhAvanA, udAratA evaM AdhyAtmikatA Adi sampUrNa prAkRtika guNoM ko tathA yogyatAoM ko kAyama rakhate hue janamAnasa ko badalane kA prayatna karanA cAhiye / apane uttama tathA viziSTa vyavahAra se samAja ke ahaMkArI tattvoM ko bhI mahasUsa karA denA cAhiye ki :-- inAma use milatA hai, jisakA kAma hotA hai / patra use milatA hai jisakA nAma hotA hai / svayaMvara meM grAmantrita hone se kyA huA ? sItA use milatI hai, jisameM 'rAma' hotA hai / kavi kI ye paMktiyA~ atyanta sundara aura mArmika haiN| inameM spaSTa kahA gayA hai ki vyakti ko usakI apanI yogyatA ke anusAra hI upalabdhi hAsila hotI hai aura honI cAhiye bhI / rAvaNa ke samAna AcaraNa karatA huA vyakti sItA ke jaisI mahAn aura pativratA patnI sadRza devI tulya patnI pAne ke liye use prApta karanA cAhe to yaha usakI mUrkhatA hai| sItA ke rAma bananA hogA / dUsare zabdoM meM usameM 'rAma' yAnI Izvaratva honA cAhiye / jo vyakti nItimAn, sadAcArI athavA dharmAcArI nahIM hai, use sItA ko varaNa karane kA adhikAra bhI nahIM hai / mahilAe~ sAsa nahIM, mAM baneM 1 Aja mere samakSa bhAiyoM kI saMkhyA se bahanoM kI saMkhyA kama nahIM hai / merI bahinoM se yahI apIla hai ki pratyeka bahina daheja prathA ke kAraNa bhayaMkara rUpa se dUSita hue samAja ko badalane kA prayatna apane ghara ke vAtAvaraNa ko badala kara kreN| yahA~ upasthita anekoM bahineM aisI hoMgI, jinake ghara meM bahue~ haiM, aneka nikaTa bhaviSya meM sAsa banane vAlI bhI hoNgii| kitanA acchA rahe ki ve sAsa na banakara apanI bahutroM kI mAtA ke samAna vAtsalyamayI banakara apane ghara ko svarga banAe~ / agara sabhI bahineM aisA saMkalpa kara leM to 'isa hAtha de, usa hAtha le' vAlI kahAvata caritArtha ho jAegI, arthAt unakI putriyoM ko bhI sasurAla meM jAte hI dUsarI mAtA samAhikAme samaNe tavassI jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapasvI hai 99

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tRtIya khaNDa . a nA ca na / la hai +5.55 mila skegii| adhikatara sunane meM tathA par3hane meM yahI pAtA hai ki amuka vadhU ko sAsa ne daheja kama milane se amAnuSika kaSTa diyA aura aMta meM pati athavA putra kI sahAyatA se mAra ddaalaa| pratyeka bahina yaha na bhUle ki maiM prArambha meM naI bahU banakara hI AI thI, aura aba jaisA bartAva apanI bahU se karUMgI, bhaviSya meM arthAt vRddhAvasthA meM bahU bhI mere sAtha usI prakAra upekSApUrNa athavA apriya vyavahAra karegI / merA vizvAsa hai ki agara pratyeka bahina apanI sAsa athavA bahU se madhura vyavahAra kare to vaha kabhI ghATe meM nahIM rahegI, anyathA jaisA ghara meM ravaiyA hogA usI ke anusAra pratyeka ko bhugatanA hogA / eka udAharaNa hai-- eka mahilA apanI sAsa ko nafarata aura tiraskAra ke sAtha rUkhA-sUkhA khAnA bhI pattala meM dekara sikore meM pAnI bhara diyA karatI thii| kintu kucha samaya pazcAt jaba usake putra kA vivAha humA aura bahU ghara meM AI to vaha apanI sAsa kA vyavahAra dadiyA sAsa ke prati jaisA thA, use dekhakara daMga raha gii| bahU atyanta catura, dayAlu evaM sevAbhAvI thii| usase dadiyA sAsa kA kaSTa dekhA nahIM gayA, ata: usane apanI sAsa ko buddhimAnI se zikSA dene kA nizcaya kiyaa| agale dina se hI vaha miTTI ke una sikoroM ko ikaTThA karake eka sthAna para rakhane lagI jinheM usakI sAsa kabhIkabhI pheMka diyA karatI thii| yaha dekhakara usakI sAsa ne AzcaryapUrvaka kahA:"bahU ! ye sikore kisaliye ikaTThe kara rahI ho ? bahU ne zAMtipUrvaka uttara diyA-"mA~ jI ! jaba Apa vRddha ho jAe~gI taba mujhe bhI to Apake liye sikoroM kI jarUrata par3egI na ? agara usa samaya na mile to inhIM ko sAfa karake kAma meM le luuNgii| yaha sunate hI sAsa kI A~kheM khula gaI aura usI dina se usane apanA burA bartAva chor3a diyaa| mere kahane kA abhiprAya yahI hai ki agara bahineM dRr3ha nizcaya kara leM to apane pati va putra Adi sabhI ko daheja-virodhI banA sakatI haiN| bhAratavarSa meM manuSya ko sacce arthoM meM manuSya banAne kA zreya nArI jAti ko hI prApta huA hai| usane apane tyAga, sneha, udAratA tathA sahiSNatA Adi aneka guNoM ke dvArA puruSoM ko saMkaTa ke samaya meM preraNA dekara use ubArA hai, tathA 'kA maMtrI' yAnI kadama-kadama para sahI mArga batAkara vinAza ke patha para jAne se rokakara maMtrI ke samAna kArya kiyA hai| isIliye eka pAzcAtya vicAraka ne kahA hai: "Man have sight, woman insight." -manuSya ko dRSTi prApta hai, kintu nArI ko divyadRSTi milI huI hai| TEN 100

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dahejarUpI viSadhara ko niviSa banAo! bhalA aisI mahAn zakti kI adhikAriNI nAriyA~ kyA nahIM kara sakatI ? ve cAheM to pratyeka ghara svarga bana sakatA hai aura pratyeka bahU lakSmI sAbita ho sakatI hai| AvazyakatA hai apanI zakti kA samyaka upayoga karane kI tathA apane zreSTha guNoM se saMkIrNa vicAradhArA ko naSTa karake udAra tathA premamaya vAtAvaraNa banAne kI; baha ko beTI samajhane kI aura daheja ke lAlaca ko viSadhara jantu samajha kara usase dUra rahane kii| 'zubhacandrAcArya' ne lAlaca kA tiraskAra karate hue satya hI kahA hai: "vyAmuhyati manaH kSipraM dhanAzAvyAlaviplutam / " arthAta-dhana-sampatti saMbaMdhI taSNA rUpI sarpiNI dvArA ise jAne para mana tatkAla hI vimohita hokara bhAna bhUla jAtA hai aura apanA mUla svarUpa kho detA hai| to bhAiyo, evaM bahino! apane Aja ke vaktavya ke aMta meM mujhe kevala yahI kahanA hai ki daheja ke lobha-rUpI viSadhara kA viSa Aja hamAre deza kI pratyeka jAti aura samAja meM vyApta ho cukA hai aura isake prabhAva ke kAraNa hI jahA~-tahA~, aneka honahAra, yogya evaM sarvagaNa-sampanna mAsama bAlikAe~ kAla kA grAsa banAI jA rahI haiN| isa viSa ko Apa saba milakara hI anAsakti athavA tyAga-dharma ke sarvotkRSTa maMtra se naSTa kara sakate haiN| isa mahA-bhayaMkara prathA ke viruddha pratyeka puruSa aura mahilA ko kaTibaddha hokara krAMti karanI caahiye| kyoMki pratyeka ghara meM beTiyA~ haiM aura mAtA-pitA ko unheM byAhanA hai| para agara hara ghara ke sadasya putroM ke liye daheja na lene kI pratijJA kara leM to apanI putriyoM ko daheja dene kI samasyA hI unake sAmane nahIM aaegii| .. vicAraNIya bAta to yaha hai ki unheM koI hAni bhI nahIM hogii| agara daheja leMge nahIM to dene se bhI baca jAe~ge, ata: yaha saudA ghATe kA nahIM hai| ulaTe lAbha yaha hogA ki samAja meM aura ghara-ghara meM sabhI caina kI sA~sa leMge aura sneha kA sAmrAjya banA rhegaa| koI bhI kanyA daheja ke abhAva meM kumArI nahIM rahegI aura usakI yogyagA tathA guNa-sampannatA ke anusAra yogya vara tathA premamaya bhAvanAoM se paripUrNa ghara mila jaaegaa| kisI bhI prakAra kI viSama sthiti kA sAmanA use nahIM karanA pdd'egaa| sAtha hI sabase bar3A lAbha parivAra, samAja aura deza ko yaha hogA ki ve hI kanyAe~ jo sasurAla ke nAma se bhayabhIta aura bujhI-bujhI sI rahatI haiM, apane purAtana gaurava ko jagAkara apanI adbhuta prAtma-zakti kA upayoga karatI huI saccI dharmapatnI evaM bhaviSya meM aisI mAtA baneMgI ki apanI saMtAna ko suyogya, zreSTha tathA dharmaparAyaNa nAgarika banA skeN| .. samAhikAme samaNe tavassI - jo zramaNa samAdhi kI kAmanA karatA hai, vahI tapastI 101

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lapaka pra 31 rca dI kSa 15.55 F55 to no to a bhi a rca nA rca na saMsAra kI anya sabhI saMskRtiyoM se aneka gunI adhika zreSTha tathA AdhyAtmikatA se otaprota hamArI saMskRti tabhI punarjIvita hokara jagamagA sakegI jabaki Apa saba hI nahIM, varan hamAre deza kA pratyeka vyakti dRr3ha-pratijJa banakara hamArI saMskRti ko naSTa prAyaH karane vAlI isa daheja rUpI kuprathA ko naSTa karane kA prayatna kare / cAhane para aisA honA asaMbhava nahIM hai / kisI ne ThIka hI kahA hai: viSa ko bhI amRta banAnA jAnatA hai AdamI / patajhar3a meM bahAra lAnA jAnatA hai AdamI / kaunasI tadabIra hai jo AdamI na kara sake, patthara ko bhagavAna banAnA jAnatA hai AdamI / vastutaH pragADha grAsyA dhaura -saMkalpa se jaba manuSya kaMkara ko zaMkara mAnakara usase bhI icchita lAbha prApta kara sakatA hai, taba jana mAnasa ko badalanA konasI bar3I bAta hai| mahAtmA gAMdhI ne apane saMkalpa meM kaTibaddha hokara hI bhAratIyoM kI zrAtma-hInatA naSTa karate hue unakI zakti ko jagAkara aMgrejoM kI gulAmI ke viruddha ubhAra diyaa| pariNAma yaha huA ki bhArata kA baccA-baccA zrajAda hone ke liye macala uThA tathA sabhI ne saMgaThita hokara morcA liyA aura parataMtratA kI ber3iyA~ tar3Atar3a TUTa gaIM / bhAratIyoM kI zakti kA sabhI dezoM ne lohA mAnA tathA svarNAkSaroM meM usakA Adarza aMkita ho gyaa| mere kahane kA tAtparya yahI hai ki ThAna lene para jaba deza kI sattA aura itihAsa bhI badalA jA sakatA hai to kalyANakArI daheja rUpI kuprathA kA unmUlana karanA kauna sI bar3I bAta hai| prAvazyakatA hai cunidA vyaktiyoM ke dvArA jana-mAnasa ko isake viruddha banAne kI Apa sabako mahasUsa karanA cAhiye ki prANa to bhale hI kucha nAriyoM ke jAte haiM, kintu isakA prabhAva sampUrNa nArI jAti para par3atA hai| phalasvarUpa pratyeka nava vadhU hone ke kAraNa svayaM ko zaktihIna, vivaza aura abalA samajha letI hai| jAtI hai, vikasita nahIM hotii| pariNAma yaha hotA hai ki na vaha saccI sahadharmiNI bana pAtI hai aura na aisI mahAna mAtA, jisake liye hamAre yahA~ sadA kahA jAtA rahA hai: athavA kanyA bhayagrasta usakI buddhi kuMThita ho "sahasra N tu pitRmmAtA, gauraveNAtiricyate / " tRtIya khaNDa - hajAra pitAoM se bhI mAM kA gaurava adhika hai / AzA hI nahIM, vizvAsa hai ki Apa saba bhI saMgaThita hokara bhArata kI pratyeka nArI ko usakA gauravapUrNa patnItva evaM mAtRtva dilAne kA prayatna kareMge / 00 102

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vicAra evaM AcAra kahA jAtA hai ki kevala vicAroM se kyA hogA? prAcAra bhI to cAhie / maiM isa bAta se sahamata huuN| parantu prAcAra tabhI hogA, jaba vicAra hogaa| binA vicAra ke acchA yA burA koI prAcaraNa ho nahIM sktaa| kisI ke mana meM sevA ke vicAra pAe, dIna-du:khiyoM ke prati karuNA ke vicAra aae| kyA Apa una suvicAroM kA kucha bhI mUlyAGkana nahIM kareMge ? mAnA ki prAcAra kA bahuta bar3A mUlya hai, kintu vicAroM kA mUlya bhI kama nahIM hai| prAcAra kI pavitratA para muhara-chApa kauna lagAtA hai ? vicAra hI to AcAra kI pavitratA ko pramANita karate haiN| jaise vicAra hoMge, vaisA hI prAcAra hogA / anubhavasiddha bAta yaha hai ki jaba Apa apane jIvana meM yaha mahasUsa karate haiM ki yaha mujhase nahIM hogA taba vahA~ vicAroM kI zithilatA hI prAcAra kSetra meM pratibimbita ho jAtI hai| 'vicAra to pAte haiM bIr3I-sigareTa chor3a deM, parantu chUTate nhiiN|' aisA jo kahate haiM-unake vicAra meM hI bala nahIM hai| agara prabala vicAra Ae to tadanusAra AcAra bana hI jAtA hai| agara eka manuSya kisI paristhitivaza kisI cIja ko chor3a nahIM sakatA to koI bAta nahIM, agara vaha pratidina yaha vicAra hI karatA hai ki mujhe eka na eka dina isa cIja ko avazya hI chor3anA hai, to yaha bhI ThIka hai| para manuSya vicAra to chor3ane kA kare nahIM, aura bAta calane para kahatA rahe ki maiM vicAra to karatA hU~ isa cIja ko chor3ane kA, para yaha chuTatI nahIM hai, to samajha lenA cAhie ki vaha vicAra nahIM karatA, vicAroM kA bahAnA mAtra karatA hai| samAja, rASTra yA vizva meM jo bhI galata kArya haiM-burI prathAe~, kurUr3hiyA~ yA bure vicAra haiM, ve cAhe sAmAjika kSetra meM hoM, rASTrIya kSetra meM hoM yA pArivArika kSetra meM, athavA ve AdhyAtmika kSetra meM hoM, agara Apa unheM chor3anA cAhate haiM, tahedila se unakA tyAga karanA cAhate haiM, to unheM chor3ane kA saMkalpa kareM, unake tyAga kA vicAra kareM aura mana meM zraddhA rakheM, unake chor3ane kA upAya soceM, tathA unake tyAga kA mahattva aura svarUpa jAneM to eka dina vaha vicAra prAcAra meM pariNata hokara hI rhegaa| bhArata kA darzana kahatA hai ki agara Apane vicAra bhI kara liyA to eka morcA to phataha ho hI gyaa| yAnI kile kA siMhadvAra to TUTa cukA / usake bAda choTe-moTe kivAr3oM ke TUTane meM dera nahIM lgegii| agara manuSya kisI cIja ko chor3atA hai, aura chor3atA hai binA vicAra kiye / kintu kyA Apake darzanazAstra use vAstava meM chor3a denA kahate haiM ? yA use tyAga karanA kaha sakate haiM ? vicArahIna AcAra vyartha hai pazu yA kITa-pataMge kyA sinemA dekhate haiM, bIr3I-sigareTa pIte haiM ? ve kauna-sI corI karate haiM ? ve ina saba cIjoM kA sevana nahIM karate to kyA tyAgI kahe jAyeMge ? Apa agara . samAhikAme samaNe tavassI " jo zramaNa samAdhi kI kAmanA karatA hai, vahIM tapasvI hai|" 103

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* artha nA ca na . tRtIya khaNDa 55 TalA binA vicAra ke hI prAcAra ko mAnate haiM to ApakI dRSTi meM kyA ye pazu, kIr3e-makor3e Adi saba tyAgI haiM ? isalie siddhAnta yaha hai ki jaba taka vicArapUrvaka tyAga na ho, taba taka use AcAra kI saMjJA nahIM dI jA sktii| vicArahIna tyAga, tyAga nahIM bhagavAn mahAvIra se pUchA gayA ki tyAgI kauna hai, atyAgI kauna hai ? taba unhoMne kahA vatthagandhamalaMkAraM itthIo sayaNANi ya / acchaMdA je na bhujaMti na se cAitti vaccaI // je ya kaMte pie bhoe laddha vipiTTIkuvvaI / sAhINe cayai bhoe, se hu cAitti vuccaI // vastra, sugandhita padArtha, AbhUSaNa, strI, zayyA Adi kA jo parAdhIna hokara---vivazatA ke kAraNa upabhoga nahIM kara sakatA, vaha tyAgI nahIM khlaataa| tyAgI vahI kahalAtA hai, jo kAnta, priya, manojJa bhogoM ko prApta hone para bhI unakI ora pITha kara letA hai, apanI icchA se--svatantratApUrvaka chor3atA hai| jelakhAne meM kaidI ko jabarana kaI cIjeM chor3anI par3atI haiM, bhojana bhI chor3anA par3atA hai, kintu chur3AyA jAtA hai, vaha apanI icchA se svatantratApUrvaka chor3atA nahIM hai, isalie una vastuoM kA tyAgI nahIM kahalAtA; kintu niHspRha sAdhu-sAdhviyoM ke sAmane kaI cIjeM par3I rahatI haiM, vaha unheM A~kha uThAkara dekhate bhI nahIM, mana se bhI unheM prApta karanA nahIM cAhate, vaha svatantratApUrvaka apanI icchA se una manojJa vastuoM kA tyAga karate haiM, isalie vaha tyAgI kahalAte haiN| saMsAra meM hajAroM loga aise haiM, jinheM saMsAra ke aizvarya bhogasAdhana Adi prApta nahIM hote to kyA ve tyAgI kahe jAe~ge? kadApi nhiiN| kyoMki ve apanI icchA se-saMkalpapUrvaka kisI cIja kA tyAga nahIM krte| saMkalpapUrvaka hI dAnAdi hote haiM kabhI-kabhI aisA bhI hotA hai ki kisI cIja ko chor3ane kA saMkalpa hI paidA nahIM hotA aura cIja apane Apa hI chUTa jAtI hai| kabhI kisI cIja ko chor3ane kA saMkalpa to nahIM pAtA hai, kintu aMgavikalatA yA rugNatA prAdi paristhitivizeSa se usa cIja kA upabhoga vaha nahIM kara sakatA, to kyA ise hama tyAga kaheMge ? tyAga use kaheMge, jisameM pahale saMkalpa ho / dAna karane kA vicAra hotA hai, to pahale dAna kA saMkalpa kiyA jAtA hai, taba dAna kiyA jAtA hai| jainadarzana kI dRSTi se bhI dekhA jAya to samyagdarzana se yukta cAritra hI samyak cAritra kahalAtA hai| jo cAritra (prAcAra) samyagdarzana se yukta nahIM hai, vaha mithyAcAritra yA kucAritra kahalAtA hai| mukti kA dvAra kholanevAlA samyagdarzana-samyaktva hai| usake bAda hI samyak cAritra kRtakArya hotA hai| isIlie kahA gayA hai ki jo bhI vrata, niyama, pratyAkhyAna, dharmakriyA yA dharmAcaraNa hoM, ve samyagdarzana se yukta hone cAhie, tabhI ve prAcAra samyak kahalAeMge, aura mukti ke sAdhana khlaaeNge| 104

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caturtha khaNDa jaina saMskRti ke vividha AyAma .

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ATMENTc VEE parama viduSI mahAsatI zrI umarAva kuMvara jI ma.sA. arcanA

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bhagavAna mahAvIra kI nIti 0 upAcArya zrI devendra munijI ma. jisa prakAra dhArmika jIvana kA AdhAra AcAra hai, usI prakAra vyAvahArika jIvana kI rIr3ha nIti hai aura yaha bhI tathya hai ki vinA naitika jIvana ke dhArmika jIvana kI kalpanA bhI nahIM kI jA sktii| isa dRSTi se nIti, dharma kA AdhAra hai| yahI kAraNa hai ki pratyeka dharmapravartaka, dharmopadezaka aura dharmasudhAraka ne dharma ke sAtha nIti kA bhI upadeza diyA, jana sAdhAraNa ko naitika jIvana jIne kI preraNA dii| hA~, yaha avazya hai ki dharma, dharma ke mUlya, dharma ke siddhAnta sthAyI haiM, sadA samAna rahate haiN| unameM deza-kAla kI paristhitiyoM ke kAraNa parivartana nahIM hotA; jaise ahiMsA dharma hai, yaha saMsAra meM sarvatra aura sabhI kAloM meM dharma hI rahegA / kintu nIti, samaya aura paristhiti sApekSa hai, isameM parivartana A sakatA hai| jo nItisiddhAnta bhAratIya paristhitiyoM ke lie ucita haiM, Avazyaka nahIM ki ve pazcimI jagat meM bhI mAnya kiye jAe~, vahA~ kI paristhitiyoM ke anusAra naitika siddhAnta bhinna prakAra ke bhI ho sakate haiN| vyAvahArika jIvana se pramukhatayA sambandhita hone ke kAraNa nItisiddhAntoM meM parivartana A jAtA hai| jaina nIti ke siddhAnta yadyapi prathama tIrthaMkara RSabhadeva dvArA nizcita kara diye gaye the aura ve dIrghakAla taka calate bhI rahe the; kintu una siddhAntoM ko yugAnukUla rUpa pradAna karake bhagavAna mahAvIra ne nizcita kiyA aura yaho siddhAnta aba taka pracalita haiN| isI apekSA se inheM 'bhagavAna mahAvIra kI nIti' nAma se abhihita karanA samIcIna hogaa| bhagavAn mahAvIra bhagavAna mahAvIra kA janma caitra zuklA trayodazI ke dina kSatriyakuNDa grAma meM rAjA siddhArtha kI rAnI trizalAdevI kI kukSi se IsA pUrva 599 meM huA thaa| pApane 30 varSa gRhavAsa meM bitAye, taduparAnta zramaNa bne| 12 varSa taka kaThora tapasyA kI, kevalajJAna kA upArjana kiyA aura phira dharmatIrtha kA pravartana kiyaa| 30 varSa taka apane vacanAmRta se bhavya jIvoM ke lie kalyANa mArga batAyA aura prAyusamApti para 72 varSa kI avasthA meM kArtikI amAvasyA ke dina nirvANa prApta kiyaa| ve jaina paramparA ke cauvIsaveM aura antima tIrthaMkara haiN| vartamAna samaya meM unhIM kA zAsana cala rahA hai| bhAratIya aura bhAratIyetara sabhI dharmapravartakoM, upadezakoM se bhagavAn mahAvIra kA upadeza viziSTa rhaa| upadeza kI viziSTatA ke kAraNa hI unake dvArA nirdhArita nIti meM bhI aisI ko saMsAra samudra meM dharma hI dIya hai

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Aranasvana caturthakhaNDa / 2 vizeSatAoM kA samAveza ho gayA jo anyatra upalabdha nahIM ho sktiiN| isa apekSA se bhagavAn mahAvIra kI nIti ko do zIrSakoM meM vibhAjita kiyA jA sakatA hai 1. -bhagavAn mahAvIra kI viziSTa nIti / 2- bhagavAn mahAvIra kI sAmAnya nIti / sAmAnya nIti se abhiprAya nIti ke una siddhAntoM se hai, jinake Upara anya dArzanikoM, manISiyoM aura dharma-sampradAya ke upadeSTAoM ne bhI apane vicAra prakaTa kiye haiN| aise nIti siddhAnta satya, ahiMsA Adi hai kintu ina siddhAntoM kA yuktiyukta tarkasaMgata vivecana jaina granthoM meM prApta hotA hai| bhagavAn mahAvIra aura unake anuyAyiyoM ne ina para gambhIra cintana kiyA hai| / viziSTa nIti se abhiprAya una nIti siddhAntoM se hai, jina taka anya manISiyoM kI dRSTi nahIM pahu~cI hai| aise nIti siddhAnta anAgraha, dhanekAnta yatanA, samatA apramAda Adi haiN| yadyapi yaha sabhI nIti siddhAnta sAmAjika suvyavasthA tathA vyaktigata vyAvahArika sukhI jIvana ke lie the phira bhI anya dharma pravartakoM ke cintana se yaha prachUte raha gye| bhagavAn mahAvIra aura unake prAjJAnuyAyI zramaNoM, manISiyoM ne nIti ke ina pratyayoM para gambhIra vicAra kiyA hai aura sukhI jIvana ke lie inakI upayogitA pratipAdita kI hai| jaina nIti ke mUla tattva uparyukta sAmAnya aura viziSTa nIti ke siddhAntoM ko bhalI bhA~ti hRdayaMgama karane ke lie yaha adhika upayogI hogA ki jaina nIti athavA bhagavAn mahAvIra kI nIti ke mUla prAdhArabhUta tattvoM ko aura unake hArda ko samajha liyA jAya / jaina nIti ke mUla tatva haiM, puNya, saMvara dhaura nirjarA dhyeya haiM-mokSa prAlaya, baMdha tathA pApa anaitika tattva haiN| jaina noti kA sampUrNa bhAga inhIM para TikA huA hai / pApa dhanaitika hai, puNya naitika, prAtrava ghanaitika hai, saMvara naitika, baMdha anaitika hai, nirjarA naitika / isa sUtra ke AdhAra para hI sampUrNa jaina-nIti ko samajhA jA sakatA hai / pApa aura puNya zabdoM kA prayoga to saMsAra kI sabhI nIti aura dharma-paramparAdhoM meM huA hai, sabhI ne pApa ko anaitika batAyA aura puNya kI gaNanA nIti meM kI hai| yaha bAta alaga hai ki unakI pApa evaM puNya kI paribhASAoM meM antara hai, inakI paribhASAyeM unhoMne apanI-apanI kalpanAoM meM bA~dhakara kI hai| 7 kintu mAsava saMvara baMdha aura nirjaza zabda jaina nIti ke vizeSa zabda haiN| inakA parva samajha lenA abhISTa hai| } ghAlava kA nItiparaka abhiprAya hai ve sabhI kriyAe~ jinako karane se vyakti kA svayaM kA jIvana duHkhI ho, jinase samAja meM avyavasthA phaile, prAtaMka bar3he, viSamatA panape samAja ke, deza ke rASTra rAjya aura saMsAra ke anya prANiyoM kA jIvana azAnta ho jAya, ve kaSTa meM par3ha jaayeN| " jaina-nIti ne AsravoM ke pramukha pA~ca bheda mAne haiM - 1. mithyAttva ( galata dhAraNA ), 2. avirati ( zrAtmAnuzAsana kA abhAva ), 3. pramAda ( jAgarUkatA kA prabhAva - asAvadhAnI),

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* bhagavAna mahAvIra kI nIti / 3 4. kaSAya (krodha, mAna, kapaTa, lobha) aura 5. azubha yoga (mana, vacana kAya kI niMdya evaM kutsita vRttiyaaN)| eka anya apekSA se bhI pA~ca pramukha prAsrava haiM- 1. hiMsA, 2. mRSAvAdaasatya bhASaNa, 3. caurya, 4. abrahma sevana aura 5. prigrh| ___ spaSTa hai ki ye sabhI prAsrava anaitika haiM, samAja evaM vyakti ke lie duHkhadAyI haiM, azAnti, vigraha aura utpIDana karane vAle haiN| ina AsravoM ko-anaitikatAoM ko anaitika pravRttiyoM ko rokanA, inakA AcaraNa na karanA, saMvara hai-nIti hai, sunIti hai| hiMsA Adi pAMcoM prAsravoM ko pApa bhI kahA jAtA hai, isIlie pApa anaitika hai| kisI kA dila dukhAnA, zArIrika mAnasika coTa pahu~cAnA, jhUTha bolanA, corI karanA, dhana athavA vastuoM kA adhika saMgraha karanA Adi asAmAjikatA hai, anaitikatA hai| Aja samAja meM jo vigraha, vargasaMgharSa, arAjakatA Adi burAiyA~ tIvratA ke sAtha bar3ha rahI haiM inakA mUla kAraNa uparyukta anaitika AcaraNa aura vyavahAra hI hai| eka ora dhana ke U~ce parvata aura dUsarI ora nirdhanatA evaM prabhAva kI gaharI khAI ne hI vargasaMgharSa aura asaMtoSa ko janma diyA hai, jisake kAraNa mAnava-mana meM viplava uTha khar3A huA hai| isa pApa rUpa anaitikatA ke viparIta anya vyaktiyoM ko sukha pahu~cAnA, abhAvagrastoM kA prabhAva miTAnA, rogI Adi kI sevA karanA, samAja meM zAnti sthApanA ke kArya karanA, dhana kA adhika saMgraha na karanA, kaTu zabda na bolanA, mithyA bhAvaNa na karanA, corI, herA-pherI Adi na karanA naitikatA hai, nItipUrNa AcaraNa hai| dharmazAstroM ke anusAra bandha kA abhiprAya hai-apane hI kiye karmoM se svayaM hI baMdha jAnA, kintu nIti ke sandarbha meM isakA artha vistRta hai| vyakti apane kAryoM ke jAla meM svayaM to phaMsatA hI hai, dUsaroM ko bhI phaMsAtA hai| jaise makar3I jAlA bunakara svayaM to usameM phaMsatI hI hai, kintu usakI nIyata maccharoM Adi apane zikAra ko bhI usa jAla meM phaMsAne kI hotI hai aura phaMsA bhI letI hai| isI taraha koI vyakti jhUTha-kapaTa kA jAla bichAkara lacchedAra aura khuzAmada bharI mIThI-mIThI bAteM banAkara anya logoM ko apanI bAtoM meM bahalAtA hai, bhulAvA dekara unheM vAgajAla meM phaMsAtA hai, unheM vacana kI DorI se bAMdhatA hai, akar3atA hai to usake ye sabhI kriyAkalApa cAgjAla bandhana rUpa hone se anaitika haiN| aura nItizAstra ke dRSTikoNa se nirjarA hai, aise vAgajAloM meM kisI ko na phaMsAnA, jhUTha-kapaTa aura lacchedAra zabdoM meM kisI ko na baaNdhnaa| yadi pahale kaSAya Adi ke Avega meM kisI ko isa prakAra bandhana meM le liyA ho to use vacanamukta kara denA, sAtha hI svayaM usa bandhana se mukta ho jaanaa| isI bAta ko hemacandrAcArya ne ina zabdoM meM kahA hai Asravo bhavahetuH syAt saMvaro mokSakAraNam / itIyamAItI dRSTiranyavasyA prapaMcanam ||-viitraag stotra | dhammo dIyo -prAsrava bhava kA hetu hai aura saMvara mokSa kA kAraNa hai| dUsare zabdoM meM Asrava | saMsAra samudra meM dharma hI dIpa hai

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.. 57 . caturya khaNDa /4 *kta.naar FRan AM Pay acamAcama anaitika hai tathA saMvara naitika hai| yaha pAhata (arihanta bhagavAn tathA unake anuyAyiyoM kI) dRSTi hai| anya saba isI kA vistAra hai| jaina dRSTi ke ina mUla AdhArabhUta tattvoM ke prakAza meM aba hama bhagavAn mahAvIra kI nIti ko samajhane kA prayAsa kreNge| bhagavAn mahAvIra ke anuyAyiyoM kA vargIkaraNa zramaNa aura zrAvaka ina do pramukha vargoM meM kiyA jA sakatA hai| ina donoM hI vargoM ke lie bhagavAn ne AcaraNa ke spaSTa niyama nirdhArita kara diye haiN| pahale hama zramaNoM ko hI leN| zramaNAcAra meM nIti zramaNa ke lie spaSTa niyama hai ki vaha apanA pUrva paricaya-gahastha jovana kA paricaya zrAvaka ko na de| sAmAnyatayA zramaNa apane pUrva jIvana kA paricaya zrAvakoM ko dete bhI nahIM, kintu kabhI-kabhI paristhiti aisI utpanna ho jAtI hai ki paricaya denA anivArya ho jAtA hai, anyathA zramaNoM ke prati aAzaMkA ho sakatI hai| ise eka dRSTAnta se samajhiye bhagavAna neminAtha ke ziSya chaha muni the-anIkasena praadi| ye chahoM sahodara bhrAtA the, rUpa raMga Adi meM itanI samAnatA thI ki inameM bheda karanA bar3A kaThina thaa| do-do ke samuha meM vaha chahoM anagAra devakI ke mahala meM bhikSA ke lie pahuMce / devakI :ke hRdaya meM yaha zaMkA utpanna ho gaI ki ye do hI sAdhu mere ghara bhikSA ke lie tIna bAra Aye haiM, jabaki zramaNa niyama se eka hI dina meM eka ghara meM do bAra bhikSA ke lie nahIM jaataa| devakI kI isa zaMkA ko miTAne ke lie sAdhunoM ne apanA pUrva paricaya diyA,' jo ki usa paristhiti meM anivArya thA / isalie bhagavAn ne sAdhu ke lie utsarga aura apavAda-do mArga batAye haiN| utsargamArga meM to pUrva paricaya sAdhaka detA nahIM, lekina apavAda-mArga meM, yadi viziSTa paristhiti utpanna ho jAya to de sakatA hai / yaha apavAda-mArga jaina sAdhvAcAra meM nIti kA dyotaka hai / isI prakAra kezI zramaNa ne jaba gautama gaNadhara se bha. pArzvanAtha kI sacelaka aura bha. mahAvIra kI acelaka dharmanIti ke bheda ke viSaya meM prazna kiyA to gaNadhara gautama kA uttara nIti kA paricAyaka hai| unhoMne batAyA ki samyaka jJAna darzana cAritra tapa kI sAdhanA hI mokSa mArga hai / veSa to loka-pratIti ke lie hotA hai / isI prakAra ke anya dRSTAnta zramaNAcAra sambandhI diye jA sakate haiM, jo sIdhe vyAvahArika nIti athavA lokanIti se sambandhita haiN| aba hama bhagavAna mahAvIra kI nIti kA viziSTa nIti kA varNana kareMge, jisa para anya vicArakoM ne bilkula bhI vicAra nahIM kiyA hai, aura yadi kiyA bhI hai to bahata kama kiyA hai| 1. antagaDa sUtra 2. uttarAdhyayana sUtra 13/29-32

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bhagavAn mahAvIra kI nIti | 5 bhagavAn mahAvIra kI viziSTa nIti ___ bhagavAn mahAvIra kI viziSTa nIti ke mUlabhUta pratyaya haiM-~-anAgraha, yatanA, apramAda, upazama aaadi| samAja deza athavA rASTra kA eka varga apane hI dRSTikoNa se socatA hai usI ko ucita mAnatA hai tathA anyoM ke dRSTikoNa ko anucita / vaha unake dRSTikoNa kA Adara nahIM karatA, isI kAraNa pArasparika saMgharSa hotA hai| Arya skandaka ne bhagavAna mahAvIra se pUchA-loka zAzvata hai yA prazAzvata, anta sahita hai yA anta rahita ? isI prakAra ke aura bhI prazna kiye / bhagavAna ne usake sabhI praznoM kA anekAMta nIti se uttara diyA, kahA loka zAzvata bhI hai aura prazAzvata bhii| yaha sadA kAla se rahA hai, aba bhI hai aura bhaviSya meM rahegA, kabhI isakA nAza nahIM hogaa| isa apekSA se yaha zAzvata hai| sAtha hI isameM jo dravya-kAla-bhAva kI apekSA parivartana hotA hai, usa apekSA se prazAzvata bhI hai| isI prakAra bhagavAna ne skandaka ke sabhI praznoM ke uttara diye| isa anekAMtanIti se prApta hue uttaroM se skandaka saMtuSTa hmaa| yadi bhagavAna anekAMta nIti se uttara na dete to skandaka bhI saMtuSTa na hotA aura satya kA bhI apalApa hotA / satya yaha hai ki vastu kA svabhAva hI aisA hai / vastu sthira bhI rahatI hai, aura usI kSaNa usameM kAla Adi kI apekSA parivartana bhI hote rahate haiN| Aja kA vijJAna bhI isa tathya ko svIkAra kara cukA hai, tabhI AInTIna Adi vaijJAnikoM ne anekAMta nIti kI sarAhanA kI hai, ise bhagavAna mahAvIra kI anupama dena mAnA hai, aura zAMtipUrNa saha astitva ke lie ise bahuta upayogI svIkAra kiyA hai| prAinsTIna kA Theory of relativity to spaSTa sApekSavAda athavA anekAMta hI hai| yatanA-nIti yatanA kA abhiprAya hai saavdhaanii| nIti ke saMdarbha meM sAvadhAnI jIvana ke pratyeka kSetra meM Avazyaka hai| bhagavAna ne batAyA hai ki sote, jAgate, calate, uThate, baiThate, bolate-pratyeka kriyA ko yatanApUrvaka karanA caahie| sAvadhAnI pUrNa vyavahAra se vigraha kI sthiti nahIM pAtI, paraspara mana-muTAva nahIM hotA, kisI prakAra kA saMgharSa nahIM hotaa| AtmA kI surakSA bhI hotI hai| samatA-nIti samatA bhAva athavA sAmyabhAva bhagavAna mahAvIra yA jaina dharma kI viziSTa nIti hai| prAcAra aura vicAra meM yaha ahiMsA kI parAkASThA hai| bhagavAna mahAvIra ne prAcAra-vyavahAra kI nIti batAte hue kahA--- 3. bhagavatI 2, 9 4. dazavakAlika 4 dhammo dIyo saMsAra samudra meM dharma hI dIya hai

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SO daya 5 caturtha khaNDa | 6 marators apremsh acanAcana appasame mannijja chappi kAe' chaha kAya ke prANiyoM ko apanI AtmA ke samAna smjho| chaha kAya se yahAM abhiprAya manuSya, pazu, pakSI, deva choTe se choTe kRmi aura yahAM taka ki jala, banaspati, per3a paudhe Adi prANimAtra se hai| jaina dharma ina sabhI meM prAtmA mAnatA hai aura isIlie inako duHkha denA, anIti meM parigaNita kiyA gayA hai, tathA ina sabake prati samatvabhAva rakhanA jaina nIti kI vizeSatA hai| krUra, kumArgagAmI, apakArI vyaktiyoM ke prati bhI samatA kA bhAva rakhanA cAhiye, yaha jaina rIti hai| bhagavAna pArzvanAtha para unake sAdhanAkAla meM kamaTha ne upasarga kiyA aura dharaNendra ne isa upasarga ko dUra kiyA, kintu prabhu pArzvanAtha ne donoM para hI sama bhAva rkhaa| manovijJAna aura prakRti kA niyama hai ki kriyA kI pratikriyA hotI hai aura phira pratikriyA kI prtikriyaa| isa prakAra yaha kriyA-pratikriyA kA eka cakra hI calane lagatA hai| isako tor3ane kA eka hI upAya hai-kriyA kI pratikriyA hone hI na dI jAya / kisI eka vyakti ne dUsare ko gAlI dI, satAyA, usakA apakAra kiyA yA usake prati duSTatApUrNa vyavahAra kiyaa| usakI isa kriyA kI pratikriyA svarUpa vaha dUsarA vyakti bhI gAlI de athavA duSTatApUrNa vyavahAra kare to saMgharSa kI, kalaha kI sthiti bana jAye aura yadi vaha samatA kA bhAva rakhe, samatA nIti kA pAlana kare to saMgharSa zAnti meM badala jaayegaa| samAjavyavahAra, tathA loka meM zAnti hetu samatA kI nIti kI upayogitA sabhI ke jIvana meM pratyakSa hai, anubhavagamya hai| samatAnIti kA hArda hai-sabhI prANiyoM kA sukha-duHkha apane hI sukha-du:kha ke samAna samajhanA / sabhI sukha cAhate haiM, duHkha koI bhI nahIM caahtaa| isakA prAzaya yaha hai ki aisA koI bhI kAma na karanA jisase kisI kA dila dukhe| aura yaha samatAnIti dvArA hI ho sakatA hai| anuzAsana evaM vinayanIti vinaya evaM anuzAsana saMsAra kI jvalaMta samasyAyeM haiM / anuzAsana samAja meM suvyavasthA kA mUla kAraNa hai para vinaya jIvana meM sukha-zAnti pradAna karatA hai| yadyapi vinaya tathA anuzAsana ko sabhI ne mahattva diyA hai, kintu bhagavAn mahAvIra ne ise jIvana kA Avazyaka aMga batAyA hai| unhoMne to vinaya ko dharma kA mUla-'viNayamUlo dhammo' kahA hai| vinaya kA lokavyavahAra meM atyadhika mahattva hai| eka bhI avinayapUrNa vacana kalaha aura kleza kA vAtAvaraNa utpanna kara detA hai, jabaki vinaya-nIti ke pAlana se saMgharSa kI agni zAMta ho jAtI hai, vaira kA dAvAnala sauhArda meM pariNata ho jAtA hai / vinaya jIvana ke pratyeka kSetra meM saphalatA kI kuMjI hai / lekina vinayanIti kA pAlana 5. uttarAdhyayanasUtra

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bhagavAn mahAvIra kI nIti / 7 vahI kara pAtA hai, jo anuzAsita ho, anuzAsana pAkara kupita na ho / isIlie bhagavAn mahAvIra ne kahA aNusAsio na kupijjaa| aura viNae Thavijja appaannN|' vinaya meM sthita rahe, vinaya nIti kA pAlana kre| gurujanoM, mAtA-pitA Adi kA vinaya parivAra meM sukha-zAMti kA vAtAvaraNa nirmita karatA hai tathA mitroM, sambandhiyoM, samAja ke sabhI vyaktiyoM ke prati vinayayukta vyavahAra yaza-kIti tathA prema evaM unnati kI sthiti ke nirmANa meM sahAyaka hotA hai| mitratA (Friendship) ko saMsAra ke sabhI vicAraka zreSTha nIti svIkAra karate haiM, kintu unakI dRSTi sirpha apanI hI jAti taka sImita raha gaI, kucha thor3e Age bar3he to unhoMne sampUrNa mAnava jAti ke sAtha mitratA nIti ke pAlana kI bAta khii| kintu bhagavAna mahAvIra kI maitrI-nIti kA dAyarA bahuta vistRta hai, ve prANImAtra ke sAtha mitratA kI nIti kA pAlana karane kI bAta kahate haiM mitti bhUesu kappae / prANI mAtra ke sAtha maitrI kA-mitratA kI nIti kA saMkalpa kre| bhagavAna kI isI AjJA ko hRdayaMgama karake pratyeka jaina yaha bhAvanA karatA hai prANImAtra ke sAtha merI maitrI (mitratA) hai, kisI ke sAtha vairabhAva nahIM hai| mittI me savvabhUesu, veraM mannaM na keNaI / mitratA kI yaha nIti svayaM ko aura apane sAtha anya sabhI prANiyoM ko Azvasta karane kI nIti hai| sAmUhikatA kI nIti sAmUhikatA athavA ekatA sadA se hI saMsAra kI pramukha AvazyakatA rahI hai| bikharAva alagAva kI pravatti anaitika hai aura paraspara sadbhAva-saudAda-mela-milApa naitika hai| bhagavAna mahAvIra ne sAmUhikatA tathA saMgha-aikya kA mahattva sAdhuoM ko btaayaa| unake saMketa kA anugamana karate hue sAdhu bhojana karane se pahale anya sAdhuoM ko nimantrita karatA aura kahatA hai ki yadi mere lAye bhojana meM se kucha grahaNa kareM to maiM saMsAra-sAgara se tira jaauuN| sAhU hujjAmi taario|10 6. uttarAdhyayanasUtra 169 7. uttarAdhyayanasUtra 118 8. uttarAdhyayanasUtra 62 9. AvazyakasUtra 10. dazavakAlikasUtra 5125 sammo dI saMsAra samuda dharma hI dIya

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caturthakhaNDa / 8 meM dazavekAlikasUtra ke ina zabdoM se yahI nIti parilakSita hotI hai / vaidika paramparA bhI sAmUhikatA athavA saMgaThana kI mahattA svIkRta kI gaI hai| 'saMghe zaktiH kalau yuge - kaliyuga meM saMgaThana meM hI zakti hai / ina zabdoM meM sAmUhikatA kI hI nIti mukhara ho rahI hai / Adhunika yuga meM pracalita zAsanapraNAlI - prajAtantra kA AdhAra to sAmUhikatA hai hI / prajAtantra kA pramukha nArA hai United we stand divided we fall. - sAmUhika rUpa meM hama vijayI hote haiM aura vibhAjita hone para hamArA patana ho jAtA hai / sAmUhikatA kI nIti deza, jAti, samAja sabhI ke lie hitakara hai| svahita aura lokahita svahita aura lokahita naitika cintana ke sadA se hI mahattvapUrNa pahalU rahe haiM / vidura 11 aura cANakya 12 ne svahita ko pramukhatA dI hai aura kucha anya nItikAroM ne parahita athavA lokahita ko pramukha mAnA hai, kahA hai- apane lie to sabhI jIte haiM, jo dUsaroM ke lie jIe, jIvana usI kA hai / 13 yahA~ taka kahA gayA - jisa jIvana meM lokahita na ho usakI to mRtyu hI zreyaskara hai / isa prakAra kI paraspara virodhI aura ekAMgI nIti- dhArAe~ nItisAhitya meM prApta hotI haiM lekina bhagavAn mahAvIra ne svahita aura lokahita ko paraspara virodhI nahIM mAnA / isakA kAraNa yaha hai ki bhagavAn kI dRSTi vistRta AyAma taka pahu~cI huI thii| unhoMne svahita aura lokahita kA saMkIrNa artha nahIM liyA / svahita kA artha svArtha prora lokahita kA artha parArtha svIkAra nahIM kiyA / api tu svahita meM parahita aura parahita meM svahita sannihita mAnA / isalie ve svahita aura lokahita kA sundara samanvaya janatA-janArdana aura vidvAnoM ke samakSa rakha sake / unhoMne apane sAdhuyoM ko sva-para kalyANakArI banane kA sandeza diyaa| isI kAraNa jaina zramaNoM kA yaha eka vizeSaNa bana gayA / zramaNajana zrapane hita ke sAtha lokahita bhI karate haiM / bhagavAn kI vANI lokahita ke lie hai / 5 pAMcoM mahAvrata svahita ke sAtha lokahita ke lie bhI haiN| '6 ahiMsA bhagavatI lokahitakAriNI hai / 17 'NamotthuNaM' sUtra meM to bhagavAn 11. viduranIti 16 12. cANakyanIti 1 / 6; paMcatantra 1 / 387 13. subhASita, uddhRta nItizAstra kA sarvekSaNa pR. 208 14. vahI, pRSTha 205 15. praznavyAkaraNasUtra skandha 2, zra. 1, sU. 21 16. praznavyAkaraNasutra, skandha 2, pra. 1, sU. 17. zakrastaba - prAvazyakasUtra

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bhagavAn mahAvIra kI nIti / 9 ko lokahitakArI batAyA hI hai / 18 .. bhagavAn svayaM to apanA hita kara hI cuke hote haiM; kintu arihantAvasthA kI sabhI kriyAe~, upadeza Adi lokahita hI hotI haiN| sAdhu jo nirantara (navakalpI) paidala hI grAmAnugrAma vihAra karate haiM, usameM bhI svahita ke sAtha lokahita sannihita hai| zramaNa sAdhanoM ke samAna hI zrAvakavarga aura sAdhAraNa jana bhI, jo bhagavAn mahAvIra kI AjJApAlana meM tatpara rahate haiM, svahita ke sAtha lokahita ko bhI pramukhatA dete hai| yaha kahanA atizayokti nahIM hogI ki bhagavAna mahAvIra dvArA nirdezita siddhAntoM meM lokahita ko sadaiva hI ucca sthAna prApta huA hai aura unakA anuyAyIvarga svahita ke sAthasAtha lokahita kA bhI pravirodhI rUpa se dhyAna rakhatA hai tathA isa nIti kA pAlana karatA hai| bhagavAn mahAvIra ne ina viziSTa nItiyoM ke atirikta satya, ahiMsA, karuNA-jIvamAtra para dayA Adi sAmAnya nItiyoM kA bhI mArga prazasta kiyA tathA inheM parAkASThA taka phuNcaayaa| nIti ke sandarbha meM bhagavAna ne ise zramaNa nIti aura zrAvaka nIti ke rUpa meM vargIkRta kiyaa| zrAvaka cUMki samAja meM rahatA hai, sabhI prakAra ke vagoM ke vyaktiyoM se usakA sambandha rahatA hai, ataH isake lie samanvayanIti kA vizeSa prayojana hai| sAtha hI dharmAcaraNa kA bhI mahattva hai| use laukika vidhiyoM kA bhI pAlana karanA Avazyaka hai / isIlie kahA gayA hai sarva eva hi janAnAM, pramANaM lokiko vidhiH| yatra samyaktvahAnirna, yatra na vratadUSaNam // -somadevasUri : upAsakAdhyayana -jainoM ko sabhI laukika vidhiyAM pramANa haiM, zarta yaha hai ki samyaktva kI hAni na ho aura vratoM meM doSa na lge| . zrAvaka-vratarUpI sikke ke do pahalU hote haiM-1. dharmaparaka aura 2. nItiparaka / zrAvaka vratoM ke aticAra bhI isI rUpa meM sandabhita haiN| unameM bhI nItiparaka tattvoM kI vizeSatA hai| ThANAMgasUtra meM jo anukaMpAdAna, saMgrahadAna, abhayadAna, kAruNyadAna, lajjAdAna, gauravadAna, adharmadAna, dharmadAna, kariSyatidAna aura kRtadAna-yaha dasa prakAra ke daan| batAye gaye haiM, ve bhI pramukha rUpa se lokanItiparaka hI haiN| unakI upayogitA lokanIti ke sandarbha meM asaMdigdha hai| 18. zrAvaka vrata aura unake aticAroM ke nItiparaka vivecana ke lie dekheM lekhaka kI jaina nItizAstra pustaka kA saiddhAntika khaNDa (aprakAzita) dasavihe dANe paNNatte, taMjahAaNukaMpAsaMgahe ceva, bhaye kAluNiye i ya / lajjAe gAraveNa ya, ahamme puNa sattame / dhamme ya ame vRtte kAhIi ya kataMti ya / ThANAMga 101745 dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturthakhaNDa / 10 isI prakAra ThANAMgasUtra meM varNita dasa dharmoM meM se grAmadharma, nagaradharma, rASTradharma, kuladharma Adi kA pratyakSa sambandha nIti se hai| ukta vivecana se spaSTa hai ki jaina naitika dRSTibindu svahita ke sAtha-sAtha lokahita ko bhI lekara calatA hai| gRhastha jIvana meM to lokanIti ko svahita se adhika U~cA sthAna prApta huA hai| bhagavAn ke upadezoM meM nihita isI samanvayAtmaka bindu kA prasArIkaraNa evaM puSpanapallavana bAda ke prAcAryoM dvArA huaa| prAcArya haribhadrakRta dharmavinduprakaraNa 21 aura AcArya hemacandrakRta yogazAstra meM mArgAnusArI ke jo 35 bola diye gaye haiM ve bhI sadgRhastha ke naitika jIvana se sambandhita haiM / 2 * pravacanasArodvAra meM dhAvaka ke 21 guNoM meM bhI lagabhaga sabhI guNa nIti se hI sambandhita haiN| isa prakAra bhagavAn mahAvIra dvArA nirdhArita nIti siddhAntoM kA lagAtAra vikAsa hotA rahA aura aba bhI ho rahA hai / yadyapi nIti ke siddhAnta vahI haiM, kintu unameM nirantara yugAnukUla parimArjana aura pariSkAra hotA rahA hai, yaha dhArA vartamAna yuga taka calI pAI hai| mahAvIra yuga kI naitika samasyAe~ aura bhagavAn dvArA samAdhAna bhagavAn mahAvIra kA yuga saMgharSoM kA yuga thA / usa samaya zrAcAra, darzana, naitikatA, sAmAjika U~ca-nIca kI dhAraNAe~, dAsa-dAsI prathA Adi aneka prakAra kI samasyAe~ thIM / sabhI varga unameM bhI samAja meM uccatAprApta brAhmaNavarga apane hI svArthoM meM lIna thA, mAnavatA pada-dalita ho rahI thI, krUratA kA bolabAlA thA, naitikatA ko loga bhUla se gaye the| aise kaThina samaya meM bhagavAn mahAvIra ne una samasyAoM ko samajhA, una para gahana cintana kiyA aura ucita samAdhAna diyA / 1. naitikatA ke do dRSTikoNoM kA ucita samAdhAna usa samaya brAhmaNoM dvArA pratipAdita hiMsaka yaza eka ora cala rahe the to dUsarI ora deha daNDa rUpa paMcAgni tapa kI paramparA pracalita thI / yadyapi bha. pArzvanAtha ne tApasaparamparA ke pAkhaMDa ko miTAne kA prayAsa kiyA kintu ve ni:zeSa nahIM hue the| 20. dasavihe dhamme paNNatte taMjA (1) gAmadhamme, (2) nagaradhamme, (3) dudhamme (4) pAsaMDadhamme, (5) kuladhammme, (6) gaNadhamme, (7) saMghadhamme (8) suvadhamme, (9) caritamme (10) athikAyadhamme / -ThANAMga 10760 21. prAcArya haribhadra-dharmavinduprakaraNa 1 22. prAcArya hemacandra - yogazAstra 1147-56 23. mArgAnusArI ke 35 boloM aura zrAvaka ke 21 guNoM kA nItiparaka vivecana anyatra kiyA gayA hai / 24. pravacanasArodvAradvAra 239 gAthA 1356-1358

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bhagavAna mahAvIra ko nIti / 11 bhagavAn mahAvIra ne yajJa, yAga, zrAddha, Adi tathA paMcAgni tapa ko anaitika (pApamaya) kahA aura batAyA ki naitikatA kA sambandha sampUrNa jIvana se hai, isameM pApakArI pravattiyAM nahIM honI caahie| unhoMne vicAra aura prAcAra ke samanvaya kI nIti sthApita kii| unhoMne pratipAdita kiyA ki zubha vicAroM ke anusAra hI AcaraNa bhI zubha honA cAhie / tathA zubha AcaraNa ke anurUpa vicAra bhI zubha hoN| yoM unhoMne naitikatA ke bahirmukhI aura antarmukhI donoM pakSoM kA samanvaya karake mAnava ke sampUrNa (antarbAhya) jIvana meM naitikatA kI pratiSThA kii| 2. sAmAjika asamAnatA kI samasyA usa yuga meM jAti evaM varNa ke AdhAra para mAnava-mAnava meM bheda thA hI, eka ko U~cA aura dUsare ko nIcA samajhA jAtA thA, kintu isa U~ca-nIca kI bhAvanA meM dhana bhI eka pramukha ghaTaka bana gayA thaa| dhanI aura sattAdhIzoM ko sammAnita sthAna prApta thA, jabaki nirdhana sattAvihIna loga nimna koTi ke samajhe jAte the| zUdroM-dAsoM kI sthiti to bahuta hI dayanIya thii| ve pazu se bhI gaye bIte mAne jAte the| yaha sthiti sAmAjika dRSTi se to viSama thI hI, sAtha hI isameM naitikatA ko bhI nimnatama stara taka pahuMcA diyA gayA thaa| bhagavAn mahAvIra ne isa anaitikatA ko todd'aa| unhoMne apane zramaNasaMgha meM cAroM vargoM aura sabhI jAti ke mAnavoM ko sthAna diyA tathA unake lie mukti kA dvAra khola diyaa| cANDAlakulotpanna sAdhaka harikezI 25 kI yajJakartA brAhmaNa rudradeva para uccatA dikhAkara naitikatA ko mAnavIya dharAtala para pratiSThita kiyaa| isI prakAra candanabAlA 26 ke prakaraNa meM dAsa-prathA ko naitika dRSTi se mAnavatA ke lie abhizApa siddha kiyaa| magadha samrATa zreNika kA nirdhana pUNiyA ke ghara jAnA aura sAmAyika ke phala kI yAcanA karanA, naitikatA kI pratiSThA ke rUpa meM jAnA jAyegA, yahA~ dhana aura sattA kA koI mahattva nahIM hai, mahattva hai naitikatA kA, pUNiyA ke nItipUrNa jIvana kaa| bhagavAn mahAvIra ne janma se varNavyavasthA ke siddhAnta ko nakAra kara karma se varNavyavasthA kA siddhAnta pratipAdita kiyA aura isa pratipAdana meM naitikatA ko pramukha prAdhAra bnaayaa| usa yuga meM brAhmaNoM dvArA pracArita yajJa ke bAhya svarUpa ko nirdhArita karane vAle lakSaNa ko bhramapUrNa batAkara nayA AdhyAtmika lakSaNa diyA, jisameM naitikatA kA tattva spaSTa dRSTigocara hotA hai| mAnava kI jakar3ana se mukti usa yuga kA mAnava do prakAra ke niviDa bandhanoM se jakar3A huA thA-(1) IzvarakartRtvavAda aura (2) sAmAjika dhArmika tathA naitika rUr3hiyoM se / ina donoM bandhanoM se grasta 25. uttarAdhyayana sUtra, 12 vA~ harikezIya adhyayana 26. mahAvIracariyaM, guNacandra 27. zreNikacaritra 28. uttarAdhyayanasUtra a. 25, gA. 27, 21 Adi / 29. uttarAdhyayanasUtra 12/44 dhammo dIyo saMsAra samudra meM dharma hI dIpa hai .

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caturtha khaNDa | 12 bhAra mAnava chaTapaTA rahA thaa| ina bandhanoM ke duSpariNAmasvarUpa naitikatA kA hrAsa ho gayA aura anaitikatA ke prasAra ko khulakara phailane kA avasara mila gyaa| IzvaravAda tathA IzvarakatatvavAda ke siddhAnta kA lAbha uThAkara brAhmaNoM aura kSatriyoM ne apanI viziSTa sthiti banA lii| sAtha hI Izvara ko mAnavIya bhAgya kA niyaMtraka aura niyAmaka mAnA jAne lgaa| isase mAnava kI svatantratA kA hrAsa huA, naitikatA meM bhI girAvaTa aaii| bhagavAn ne mAnava ko svayaM apane bhAgya kA nirmAtA batAkara mAnavatA kI pratiSThA to kI hI, sAtha usameM naitika sAhasa bhI jgaayaa| isI prakAra isa yuga meM snAna (bAhya athavA jala snAna) eka naitika karttavya mAnA jAtA thA, ise dhArmikatA kA rUpa bhI pradAna kara diyA gayA thA, jaba ki bAhya snAna se zuddhi mAnanA sirpha rUr3hivAditA hai| bhagavAn ne snAna kA nayA prAdhyAtmika lakSaNa30 dekara isa rUr3hivAditA ko todd'aa| brAhmaNoM ko dAna-dakSiNA denA bhI usa yuga meM gRhastha kA naitika-dhArmika kartavya banA diyA gayA thaa| isa viSaya meM bhI bhagavAn ne naI naitika dRSTi dekara dAna se saMyama ko zreSTha btaayaa| uttarAdhyayana sUtra meM kahA ki pratimAsa sahasroM gAyoM kA dAna dene se saMyama zreSTha hai|" vastutaH bhagavAna mahAvIra dAna ke virodhI nahIM haiM, apitu unhoMne to mokSa ke cAra sAdhanoM meM dAna, zIla, tapa aura bhAva meM dAna ko prathama sthAna diyA, kintu usa yuga meM brAhmaNoM ko dAna denA eka rUr3hi bana gaI thI, isa rUr3higrastatA ko hI bhagavAn ne tor3akara mAnava kI svatantratA tathA naitikatA kI sthApanA kI thii| bhagavAna ke kathana kA anumodana dhammapada32 meM bhI milatA hai aura gItA ke zAMkara bhASya 33meM bhii| upasaMhAra isa sampUrNa vivecana se spaSTa hai ki bhagavAna mahAvIra ne nIti ke naye AdhArabhUta siddhAnta nirdhArita kiye / saMvara Adi aise ghaTaka haiM jina para anya vidvAnoM kI dRSTi na jA skii| unhoMne anAgraha, anekAMta, yatanA, apramAda, samatA, vinaya prAdi nIti ke viziSTa tattva mAnava ko diye / sAmUhikatA ko saMgaThana kA AdhAra batAyA aura zramaNa evaM zrAvaka ko usake pAlana kA saMdeza diyA / sAmAnyatayA, sabhI anya dharmoM ne dharma tattva ko jAnane ke lie mAnava ko buddhi-prayoga kI AjJA nahIM dI, yahI kahA ki jo dharma-pravartakoM ne kahA hai, hamAre zAstroM meM likhA hai, usI para vizvAsa kara lo| kintu bhagavAn mahAvIra mAnava ko aMdhavizvAsI nahIM banAnA cAhate the, ataH 'pannA samikkhae dhamma' kahakara mAnava ko dharmatattva meM jijJAsA 30. uttarAdhyayanasUtra 12046 31, uttarAdhyayanasUtra 9 / 40 32. dhammapada 106 33. dekhie, gItA 4/26-27 para zAMkara bhASya

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bhagavAn mahAvIra kI nIti / 13 aura buddhi-prayoga ko avakAza dekara usake naitika dharAtala ko UMcA utthaayaa| mrAtmahita ke sAtha-sAtha lokahita kA bhI upadeza diyA / tatkAlIna ekAMgI vicAradhArAoM kA samyak samanvaya kiyA, sAmAjika dhArmika dRSTi se rasAtala meM jAte hue naitika mUlyoM kI Thosa prAdhAra para pratiSThA kii| isa prakAra bhagavAn mahAvIra ne nIti ke aise dizAnirdezaka sUtra diye jinakA sthAyI prabhAva huA aura samasta naitika cintana para unakA prabhAva prAja bhI spaSTa parilakSita hotA hai / dhammo dIyo saMsAra samudra dharma hI dIpa hai maiM

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karma: sTArUpa-prastuti D mevAr3abhUSaNa paM. zrI pratApamalajI ma. ke ziSya pravartaka zrI rameza muni ma. maiM (karma) pratyakSa dekha rahA hU~ aura anubhava kara rahA hU~, isa vartamAna yuga ke sandarbha meM ki Aja ke zikSita-prazikSita, grAmINa tathA nagaranivAsI, dhanI-nirdhanI sabhI mithyA dhAraNAmAnyatAoM ke zikAra hote cale jA rahe haiM, atyadhikarUpeNa bhrAntiyoM meM ulajha rahe haiN| vidizA (unmArga) kI ora unakI gati ho rahI hai| . isI kAraNa apane buniyAdI yathArtha siddhAntoM, vAstavika mAnyatAoM para vizeSa rUpa se Aja maiM prakAza DAlane kA prayatna karUMgA, jisase sadiyoM se pracalita galata dhAraNAoM se pratyeka prANI mukta ho sake / sAtha hI sUrya-prakAza kI taraha merA yathArtha svarUpa jAna sake, merA siddhAnta duniyA ke samakSa spaSTarUpa se A ske| vaise bahuta se prabuddha jJAnI merI prakriyA ko pahicAna gaye haiM phira bhI apane siddhAnta kI paripuSTi karanA mere lie atyAvazyaka ho gayA hai| sampUrNa sRSTi anaMta prAtmAnoM se bharA-pUrA eka vizAla sAgara hai| atIta kAla meM anaMta prAtmAe~ thIM, vartamAna kAla meM haiM / usI prakAra anAgata kAla meM anaMta aAtmAe~ rheNgii| unake alAvA jIvarAzi meM na adhika bar3hane kI aura na ghaTane kI guMjAiza hai / na navIna AtmAoM kI utpatti hogI aura na vidyamAna AtmAoM kA vinAza hI saMbhava hai, cUMki sat kA kabhI vinAza nahIM hotA aura asat kI kabhI utpatti nahIM / merA matalaba saMsArI, sazarIrI-sarAgI AtmAoM se hai na ki azarIrI-muktAtmAoM se / yaha koI darpokti nahIM hai, apitu eka yathArtha bAta hai| sabhI saMsArI jIvoM para merA pUrNa prabhAva hai| mere prabhAva se koI bhI saMsArI AtmA mukta nahIM hai| bhale ve prAtmAe~ ekendriya ke sUkSma ki vA sthUla cole meM ho yA dvIndriya, trIndriya, caturindriya, paMcendriya ke vizAla badana meM prAbaddha hoM, bhale ve nairayika hoM, tithaMca gati ke prANI pazu-pakSI hoM, martyaloka ke mAnavI hoM aura bhale ve devaloka ke devI-devatA devendra hoN| bindu se sindhu taka arthAt cakravartI ho yA sUkSma jantu ho, sabhI mere adhIna haiN| sabhI para merA Adeza lAgU hai| sabhI mere bandhana meM Abaddha haiM / dhRSTatAvaza jo bhI mere Adeza kI avahelanA karate haiM unheM viparIta dazA meM bhaTakanA par3atA hai| yaha merA mithyA pralApa nahIM, eka tathya hai| Apa dekha hI rahe haiM, Apa para bhI to merA Adhipatya hai| maiM (karma) jaba cAhU~ taba Apako bhaTakA sakatA hU~, bhramita kara sakatA hai| rulA sakatA hU~ to ha~sA bhii| nirvikArI tathA nirAkArI AtmAoM ke atirikta mujha se koI bhI saMsArI AtmAe~ alaga nahIM raha sakatI haiN| mere sAtha sabhI ke rizte-nAte anAdi kAla se haiM / vidvajjagat mujhe karma, bhAgya, puruSArtha, parAkrama, parizrama, udyama, aura kriyAzIlatA ityAdi nAnA nAmoM se pukAratA rahA hai / katipaya anabhijJa nara-nArI mujhe prAtmA mAnane kI

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'karma : svarUpaprastuti / 15 bhUla bhI karate rahe tathA kara rahe haiN| ve loga mere sahI svarUpa ko jAnate nahIM aura na jAnane kI jijJAsA hI karate haiN| daraasala maiM (karma) prAtmA nahIM haiM, AtmA se bhinna merA astitva, jIva kI taraha anAdi kAla se hai / prAtma-svarUpa ko DhaMkane vAlA maiM avarodhaka tattva huuN| AtmA ajara-amara aura caitanyazIla hai| maiM caitanyazanya jaDadharmI haiN| pudagalamaya huuN| merI sattA lokAkAzavyApI hai / aloka meM merA astitva nahIM hai / paryAyoM kI apekSA merI sattA ekAnta anityatA se jur3I huI hai| isa kAraNa merA svarUpa sadA badalatA rahA, banatA rahA, bigar3atA rahA hai, nAnA paryAyoM meM nAnA saMsthAnoM meM aura nAnA zarIroM meM / bananA bigar3anA merA svabhAva hai / jaDatva merA lakSaNa hai| sat hai mujha meM kintu cit aura prAnanda kA mujha meM abhAva hai| sat citta aura Ananda guNa AtmA meM upalabdha hote haiN| mere bhAgya meM cit aura Ananda kahA~ hai ? maiM jaDadharmI hU~ aura niraMtara jaDatva meM hI merA pariNamana hotA rahA hai| jaina-bauddha-vaidika prabhRti saMsAra ke sabhI dharmAnuyAyiyoM ne mere prati gaharAIpUrvaka ciMtana kiyA hai| tatpazcAt merI sattA ko svIkAra kiyA hai| itanA hI nahIM, una dharmapravartakoM ne apane-apane dharmagraMthoM meM, paMthoM va matoM meM mujhe sthAna diyA hai / sabhI ne mujhe "karma" kahakara merA sammAna kiyA hai| una dArzanikoM ko aisA kahate hue bhI sunA gayA hai ki-"zubhAzubha karmoM ke zubhAzubha phala milate haiN| kyoMki-prANiyoM ke karma hI satya haiN|' isI kAraNa mAnavoM ko acche karma karanA cAhiye aura bure karmoM se sadA bacanA cAhiye / __ jainadarzana mere sambandha meM ati sUkSma vivecana-vizleSaNa karatA hai| yathAsthAna prastuta bhI karatA rahA hai / mere eka-eka gUDhAtigUDha bhedoM upabhedoM ko sarvajJa prabhu mahAvIra ne acchI taraha se jAnA hai| itanA hI nahIM, merI jar3eM kholalI kara diiN| unheM parAjita karane ke lie maiMne coTI se er3I taka pasInA bahAyA para antataH mujhe hI hAranA pdd'aa| kucha bhI ho, maiM to spaSTa kahane kA AdI rahA huuN| jitanA jainadharma ke pravartakoM ne mere sambandha meM likhA hai, prarUpita kiyA hai evaM jana mAnasa ko mere viSaya meM samyak prakAra se samajhAne kA satprayAsa kiyA hai, mere vAstavika svarUpa ko duniyA ke sAmane rakhA hai utanA Aja taka kisI ne nahIM kiyaa| aba ApakA dhyAna usa ora khIMca rahA hU~ jisake kAraNa mAnavoM ke mastiSkoM meM bhrAntiyA~ prAsana jamAe baiThI haiN| isakA nivAraNa karanA bhI mere lie Avazyaka hai| vaise maiM pahale hI kaha cakA hai ki maiM jaDadharmI huN| mere paramANa svayaM calakara jIvAtmA ke sAtha cipaka jAe~ aisI bAta nhiiN| sarAgI-sajIva dehadhAriyoM ke saMjJAgata va manogata sUkSma kiM vA sthala bhAvanAmoM kI ubharatI-umar3atI UmiyoM ko taraMgoM meM mere karmANuoM ko apanI ora khIMcane kI cambakIya zakti rahI huI hai| jisa prakAra zAkAhArI prANI jala-pAna karate samaya jala-kaNoM ko khIMcate haiN| ve grahaNa kiye hae cataHsparzI mere paramANa zubhAzubha paryAya ke rUpa meM prAtmapradezoM ke sAtha saMzliSTa ho jAte haiM, jur3a jAte haiN| isI prakAra prAtmA ke sAtha merA saMyoga sambandha ho jAne ke kAraNa amuka kAla paryanta merA astitva sajIva jaisA bana jAtA hai / 1. suciNNA kammA suciNNaphalA bhavaMti / ducciNA kammA ducciNaphalA bhavaMti // -dazAzruta skaMgha 2. kammasaccA ha pANiNo / --uttarA07/2. dhammo dIvo saMsAra samudra meM dharma hI dIya hai www.iainelibrary.org

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caturya khaNa | 16 merI pATha zAkhAe~ pramukha haiM / mere kathana kI puSTi bhagavAn mahAvIra ne kI hai jJAnAvaraNIya, darzanAvaraNIya, vedanIya. mohanIya, AyuSya, nAma, gotra aura antarAya karma / yaha eka manovaijJAnika satya tathya hai ki-merI sabhI zAkhA, prazAkhAeM baMdha-udaya-udIraNA aura sattA ke rUpa meM pravRttizIla haiN| jJAnAvaraNIya karma-AtmA ke jJAna guNa ko dabAne kI jisameM sattA rahI hai| isake pAMca vikalpa haiN| darzanAvaraNIya karma-sAmAnya darzana evaM dekhane, sunane, saMghane kI zakti ke lie pradarodhaka svabhAva jisameM rahA huA hai| isake 9 bheda haiN| - vedanIyakarma-jina prakRtiyoM ke nimitta se dehadhAriyoM ko duHkha tathA sukha kA anubhava huprA karatA hai / isake--sAtA, asAtA do vikalpa haiN| mohanIya karma-yaha merI pramukha zAkhA hai| yaha karma dehadhAriyoM ko viveka se bhraSTa karane vAlA hai| jisa prakAra madirApAna karane para unheM hitAhita kA bhAna nahIM hotA hai| usI prakAra mohakarma ke vaza hokara AtmA svabhAva ko bhUla jAtA hai / isake mukhya do vikalpa rahe haiM aura uttarabheda 28 mAne jAte haiN| Ayukarma-zarIra meM jIvAtmA ko prAbaddha rakhanA hI isa prakRti kA kAma hai| isake mukhya cAra bheda haiM-narakAyu, tiryaMcAyu, manuSyAyu va devaayu|| nAmakarma-zubha nAma se athavA azubha nAma se jIvAtmA kI pahicAna karavAne vAlI prakRti, jisake kAraNa jIvAtmA kI kabhI su-khyAti to kabhI ku-khyAti hotI hai, prAdi / gotrakarma-yaha karma dehadhAriyoM ko kabhI UMca zreNI meM to kabhI nIca zreNI meM rakhatA hai / isake 2 vikalpa haiN| antarAyakarma-yaha bhI merI pramukha zAkhA kA eka aMga hai| dAna-lAbha ityAdi acche kAryoM meM vighna DAlanA hI ise iSTa hai| isake 5 bheda haiM, Adi / aba maiM (karma) Apako jarA gaharAI meM le jA rahA huuN| vyavahAranaya kI dRSTi se mere paramANu prAtma-pradezoM ke sAtha ekAkAra hokara rahate haiN| jJAna va jJAnI ke prati jo Apake mana meM zubhAzubha adhyavasAya utpanna huA, usa samudbhUta adhyavasAya meM pudgaloM ko khIMcane kI eka vilakSaNa prakriyA rahI huI hai| ve gRhIta paramANu mere jJAnAvaraNa baMdha ke rUpa meM pariNata ho jAte haiM usa kartA ke sAtha / durbhAvanAvaza Apane kisI ko aMdhA-lUlA-laMgar3A-baharA kaha diyaa| basa, darzanAvaraNa baMdha meM prApa baMdha gye| kisI ko sAtA yA asAtA dene kI bhAvanA huI to ve AkRSTa pudgala sukha thA duHkha vedanIya karma rUpa meM, rAgAtmaka yA dveSAtmaka pravRtti meM prerita hue Apako mohanIya baMdha, binA matalaba Apane kisI prANa bhUta jIva satvoM ke prANoM kA hanana karane kI ThAnI to nIca gati kA prAyu baMdha sakatA hai| mere karmANu zubhAzubha nAma karma meM jaba pariNata hoMge tabhI kisI kI sukhyAti sunakara Apa pramudita hoMge yA IrSyAvaza jleNge| jAti, kula, parivAra, bala-rUpa-vaibhava para garvita ho gaye yA namrIbhUta bane hue haiM to nIca yA uccagotra kA baMdha par3egA / Apa dUsaroM ke lie bAdhaka banane kI bhAvanA se prerita haiM to nizcaya hI ve AkarSita pudgala antarAya karma ke rUpa meM pariNata hoNge| isa prakAra merI baMdha prakRtiyoM kA yaha

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karma : svarUpa prastuti | 17 niSpakSa vivaraNa hai| aura suniye vaha baMdha (prakRti baMdha, sthiti baMdha, anubhAga baMdha aura rasa baMdha) isa taraha cAra paryAyoM meM pariNata hotA hai| cAroM baMdhoM kA saMkSipta spaSTIkaraNa prakRti-baMdha-svabhAva kI bhinnatA, jaise-eka-eka merI prakRti jJAna guNa ko Dhakane vAlI hai| koI darzana guNa ko to koI sukha-duHkha ko....| sthiti-baMdha-jisa AtmA ke sAtha merI prakRtiyoM kA sambandha jur3atA hai vaha sambandha amuka kAla maryAdAnusAra rahatA hai, usa ko sthiti bandha kahakara vidvAnoM ne pukArA hai| anubhAga-baMdha-ise rasa-baMdha bhI kahate haiN| merI karma prakRtiyoM kA vipAka (phala) jIvAtmA ko kabhI maMda rUpa meM to kabhI tIvra rUpa meM prAsvAdana karanA hI par3atA hai| pradeza-baMdha-mere paramANu-dalikoM ke nyUnAdhika rUpa ko pradezabaMdha kI saMjJA dI gaI hai| jinake mAnasa mithyA mAnyatAoM ke zikAra haiM ve mAnate haiM ki "Izvara-kRpA se jIvAtmA ko sukha kiM vA duHkha kI prApti hotI hai| dehadhArI kucha bhI kara nahIM sktaa| jagat meM jo kucha ho rahA hai vaha Izvara kI preraNA se hI ho rahA hai| sabhI kA kartA-hartA-dhartA Izvara hai| Izvara kI icchA ke binA saMsAra kA pattA bhI nahIM hilatA hai| koI jIva naraka meM to koI svarga meM gayA, koI cora to koI sAhakAra banA, koI rAjA to koI raMka, koI hIna to koI ucca / yaha saba usa ananta zaktimAna Izvara kI dena hai| pAmara prANI kyA kara sakatA hai ?" ye saba kapolakalpita bhrAntiyAM haiN| Izvara na kisI ko duHkha dete haiM aura na kisI ko sukh| thor3I dera ke lie mAna bhI liyA jAya ki Izvara sukha duHkha kA kartA hai to vaha Izvara bhI mere (karma ke) hI AdhIna rahA na ? svatantra kahA~ ? aba jarA mere tarka bhI suna lo yadi sRSTi kA nirmANa Izvara ne kiyA to usane kahAM baiThakara kiyA? jamIna yA nabha meM ? kyoMki unakI mAnyatAnusAra pahale kucha bhI nahIM thaa| yaha jagat asaMkhya yojana ke vistAra vAlA hai| isameM anantAnanta bejAna vastue~ haiM / isI prakAra anantAnanta jIvarAzi bhI vidyamAna haiM / yadi ina sabako Izvara ne banAyA hai to use kitanA samaya lagA hogA? kitane sAdhana juTAne par3e hoMge? pahale kucha bhI nahIM thA to ve sAdhana kahA~ se prApta kiye hoMge? prathama caraNa meM usane AtmA kA nirmANa kiyA thA yA anAtmA (jaDa pudgaloM) kA? viSamatA-vicitratA bhare saMsAra ko prApa pratyakSa dekha rahe haiM, koI cIja AkAra meM choTI hai to koI bar3e AkAra vaalii| koI manojJa to koI amanojJa, koI iSTa to koI aniSTa, koI priya to koI apriya, koI sugandhamaya to koI durgandhamaya, koI zubha to koI azubha, koI kaThora to koI komala guNavAlI, koI susvAdiSTa to koI viSavat / isI prakAra AkAzapAtAla kA antara paidA karane kI usa Izvara ko kyoM AvazyakatA par3I? isa dRzya se samatva-yoga kA abhAva lagatA hai Izvara meM / pratyakSataH pratIta hotA hai ki-saSTi meM rahe hae sabhI saMsArI jIva-jantu eka samAna sthiti vAle nahIM hai| koI du:khI hai to koI sukhI, koI zrIpati bane phirate haiM to koI raMkatva bhogate haiN| koI bImArI se grasta hai to koI bilkula hRSTa-puSTa svastha haiN| koI hIna kula meM janmA hai to koI ucca kula meN| koI paMDita banA hai to koI mUrkha hI raha gayA / dhammo dITo saMsAra samudra meM dharma hI dIpa hai www.jaineltitorary.org

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caturtha khaNDa | 18 koI bhikhArI banakara phiratA hai to koI daataar| koI acche kAma karane ke icchuka haiM to koI bure kAryoM ke rasika / koI jana-jana ke prAdaraNIya bane hue haiM to koI jana-jana ke kopa ke bhAjana bane hue haiN| koI subuddhi suguNI haiM to koI durbuddhi-durguNI haiN| koI dharmAtmA to koI adharmAtmA hai / koI hiMsaka hai to koI ahiMsaka hai| koI sadAcArI to koI durAcArI / isa prakAra sabhI prANI rAta-dina acche athavA bure karma karane meM lage hue haiN| koI saMsArI AtmAe~ kAyayoga se to koI vAkazakti se aura koI manoyoga se karmopArjana kara rahe haiN| yaha saba kyA Izvara prerita haiM ? kRta karma kadApi niSphala nahIM jAte haiM / phalasvAdana karavAkara hI chutteNge| to zubhAzubha vipAka kA adhikAra usI Izvara para rahA na? kyoMki-"Izvara ke binA icchA ke eka pattA bhI nahIM hilatA hai|" yaha mAnyatA IzvaravAdiyoM kI hai| matalaba yahI ki-vaha Izvara sRSTi ke samasta dehadhAriyoM ke karma-vipAka kA jimmedAra hai| isa taraha vaha Izvara sArI duniyA ke karmoM ke gurutara bhAra se kitanA bhArI hogA? isase to Izvara karjadAra ho gayA, phira vaha karma-karja se mukta kaise hogA? kyoMki saMsArI prANI satata karma karane meM lage hue haiM / vipAka bhI isIlie Izvara para mNddraayegaa| kucha samajha meM nahIM pAtA, yaha kaisA siddhAnta hai ki karma karate jAyeM saMsArI prAtmAe~ aura phala bhoktA ho Izvara, corI kare mAnava aura daNDa bhoge Izvara ! daraasala Izvara kartavya-siddhAnta prabuddha manISI ke mAnava dharAtala para kharA nahIM utaratA, yaha sRSTi anAdi kAla se rahI hai aura ananta kAla taka rhegii| ise na kisI ne banAyA aura na hI koI isake astitva ko miTA paayegaa| sabhI prANI apane apane kiye karmoM kA phala svayaM bhI bhogate haiM arthAta dehadhArI mana-vacana-kAyA meM jaisA jaisA kriyAkalApa karegA use maiM (karma) vaisA vaisA phala detA rhuuNgaa| - bhagavAn mahAvIra ne mere mata kA yathAtathya samarthana kiyA hai karma se hI samagra upAdhiyA~-vikRtiyA~ paidA hotI hai- sabhI prANI apane kRta kamoM ke phala-bhogane meM svAdhIna haiN| aura nAnA yoniyoM meM karmoM ke kAraNa bhramaNa karate haiN|' jaisA kiyA hA karma vaisA hI usakA bhoga milatA hai / AtmA akelA hI apane kiye hae duHkha bhogatA hai|4 atIta meM jaisA bhI kucha karma kiyA gayA hai, bhaviSya meM vaha usI rUpa meM upasthita hotA hai / aura bhI suniye eka bImAra hai, usake sambandha meM vividha vicAradhArAyeM uTha khar3I hotI haiM / DaoNkTara kahegA--tumhAre zarIra meM vAta-pitta-kapha kA jora bar3ha gayA hai| naimittika-jyotiSI kahegAtumhArI nAma rAzi para krUra graha kA prakopa hai, isI kAraNa tumheM parezAnI uThAnI par3a rahI hai| grahazAMti karavAnA Avazyaka hai| maMtravettA kahegA-bImArI kucha nahIM hai, amuka pretAtmA 1. kammuNA uvAhI jAyai - prAcA. sU. 1 / 3 / 1 / 2. savve sayakammakappiyA -sUtra. sU. 1 / 2 / 6 / 18 / 3. jahA kaDaM kamma tahAsi bhAre -sUtra. sU. 1 / 5 / 1 / 26 / 4. ego sayaM paccaNuhoi dukkhaM -sUtra. sU. 1 / 5 / 2 / 22 / 5. jaM jArisaM puvvamakAsi kamma, -sUtra su. 115 // 2 / 23 / tameva Agacchati saMparAe /

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karma : svarUpa prastuti / 19 tumheM satA rahI hai, usake nivAraNArtha yaha japa krie| kisI proSTrIyopaithI (haDDiyoM ke vizeSajJa) ke pAsa jAyeMge to vaha kahegA-isakI haDDiyoM kA saMtulana bigar3a gayA hai, isI kAraNa darda rahatA hai| isI prakAra ekyUpaMkcara-DaoNkTara kahegA-zarIra meM vidyut UrjA kI kamI hai, ekyUpaMkcara se ThIka rhegaa| dekhA na Apane ? bImAra eka aura dRSTiyA~ kitanI vibhinna ? vibhinna kArya-kAraNa bhAva aura vibhinna abhivyaktiyA~ / mujhe to isa prakAra vibhinna kathanakAroM para ha~sI pA rahI hai| pAyaM putro ! saba kucha majha (karma) para AdhArita hai| zubhAzubha karmoM ke vipAkasvarUpa zArIrika va mAnasika pIr3AeM paidA huA karatI haiN| antaraMga tathA bahiraMga tanAva bar3hate haiM / viSama paristhitiyAM tabhI nirmita hotI hai| cUMki-zani, rAhu, ketu, maMgala, ravi ityAdi nau graha vaidya DaoNkTara, mAntrika tathA bhUta-pretAtmA sabhI mere (karma ke) prabhAva se prabhAvita haiM, sabhI mere adhIna haiM / maiM sabhI grahoM ko cakkara khilAtA rahatA huuN| merA yaha siddhAnta pAja kA nahIM, anAdi kAla se hai| binA matalaba maiM kisI ke pIche phiratA nahIM hai, hA~ jo zubhAzubha kartavya karane meM saMlagna haiM unhIM ke pIche chAyA kI taraha lagA rahatA huuN| bhale ye AtmAeM svarga kiM vA naraka, mahala-jela, kAnana-vana, pahAr3a-bhAr3a meM chipe raheM, mujhameM vaha zakti vidyamAna hai ki-meM vahA~ unakA pIchA kiye raheMgA / apane karjadAra ko pakar3akara dama lene vAlA duniyA meM kevala eka maiM hI huuN| jahA~ sarakAra nahIM vahA~ merI pahuMca hai, merI sattA hai| sabhI nara-narendra, surendra pazujagat mere prAdhIna haiN| "na sage-sambandhI, na tAta-mAta-bhrAta aura na putra-patnI karmaphala bhogane meM zarIka hote haiM aura na maiM kisI ko hone detA huuN|" jo karegA vahI bharegA,, yaha siddhAnta hai merA / bha. mahAvIra svAmI ko dhanyavAda hai| unhoMne mere siddhAnta kI puSTi kI hai| isa jIvana meM kRta satkarma isa jIvana meM sukhadAyI hote haiM aura agale janma meM bhii| isI prakAra isa jIvana meM kRta duSkarma isa jIvana meM duHkhadAyI hote haiM aura agale jIvana meM bhI...13 merA karja adA kiye binA bhale tIthaMkara-cakravartI-vAsudeva-baladeva yA koI aura bhI bar3I hastI ho, maiM unheM mukta hone nahIM detA / "punarapi jananaM punarapi maraNam / " kI herApherI meM se unheM gujaranA hI par3atA hai| "kaDANa kammANa na mokkha atthi / " aisA upadeza dekara bha. mahAvIra ne mere mata kI puSTi kI hai / 1. vaidyA vadaMti kapha-pitta-marudvikAraM, naimittikA: grahakRtaM pravadaMti doSam / bhUtopasargamatha maMtravido vadaMti, karmava zuddhamatayo yatayo vadaMti // 2. na tassa dukkhaM vibhayaMti nAiyo, na mittavaggA na suyA na baMdhavA / eko sayaM paccaNa hoi dukkhaM, kattArameva aNujAi kammaM / / -uttarA. 3. ihaloge sucinnAkammA: ihaloge suhaphalavivAgasaMjuttA bhavaMti / ihaloge ducinnAkammA.... . dhammo dIyo saMsAra samudra meM varma hI dIpa hai|

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caturSa khaNDa | 20 mere sambandha meM vedavyAsa ke udgAra jisa prakAra bachar3A hajAroM gAyoM ke bIca meM bhI apanI mAM ko DhaMDha letA hai, usI prakAra pahale ke kiye hue karma bhI kartA ko DhUMDha lete haiN|' mahAtmA gautama-buddha ne bhI. kahIM kahIM merI puSTi kI hai "he bhikSuno ! ikyAnave kalpa meM mere dvArA eka puruSa kI hatyA huI thI, usI karmavipAka ke kAraNa mere pAMvoM meM kAMTe cubhe haiM / aba maiM adhika vistAra kI ora na jAkara sAra ke rUpa meM yahI kahU~gA ki-kama se kama mAnavoM ko anyAya, anIti, atyAcAra, anAcAra, bhraSTAcAra, vizvAsaghAta, dhokhAdhar3I, mAra-kATa evaM hiMsA-hatyA ityAdi azubha karmoM se bacanA caahie| sevA, upakAra, nIti, nyAya-ImAnadArI, satyaparAyaNatA, ahiMsA, tapArAdhanA, japasAdhanA ityAdi zubha aura zuddha karaNI se abhISTa phaloM kI prApti hotI hai aura pAtmA nirmala bhii| "kRtsnakarmakSayo mokssH|" jaba sampUrNa merA (karma kA) riztA prAtmA se alaga ho jAtA hai taba mere (karma ke) prAdhIna rahI huI vaha prAtmA niSkalaMka-niSkarmI hokara siddha-buddha kI zreNI meM pahu~ca jAtI hai| ___Apake prati merI maMgalakAmanA hai| ApakA bhaviSya zubha karmoM se samRddhizAlI bane / Apa dharmArAdhanA meM dattacitta hoM tAki AvAgamana ke cakra se mukti pA sake aura mujhe bhI virAma-pArAma mila sake / sujJeSu kiM bahunA ! D 1. yathA dhenusahasreSu vatso vidati mAtaram / evaM pUrvakRtaM karma kartAramanugacchati / / 2. ita ekanavateH kalpe, zaktyA meM puruSo hataH / tena karmavipAkena, pAde viddho'smi bhikssvH|| -bauddha graMtha.

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karmavAda ke AdhArabhUta siddhAnta yuvAcArya DaoN. zivamuni jJAna eka mahAn nidhi hai, jisakA hameM jJAna to hai kintu anubhava nahIM hai, isake bIca meM eka rukAvaTa hai| jise jaina darzana meM karma kahA gayA hai| jitanI bhI rukAvaTeM hotI haiM, pAvaraNa hote haiM, ve nirjIva hote haiM, kyoMki karma eka nirjIva tattva hai| aneka santoM, RSiyoM evaM maharSiyoM ne inhIM AvaraNoM ko dUra karane ke liye prayatna kiyA hai| ina prAvaraNoM se chuTakArA pAnA hI saba kA ekamAtra lakSya hai| koI isa lakSya ko prApta kara lete haiM, koI lakSya prApta karane ke samIpa hote haiN| lekina jJAna ko sahI rUpa meM jaba taka jAgrata nahIM kiyA jAyegA, taba taka AvaraNoM se mukti nahIM mila sktii| kauna chUTegA? kisase chuTegA? ina praznoM kA samAdhAna prAvazyaka hai| isIlie bhagavAna mahAvIra ne "paDhamaM nANaM" kA sUtra diyA hai| jisakA artha hai prathama jJAna / yaha samajhane kI ceSTA honI cAhie ki karma kyA hai ? bhagavAn mahAvIra isa samajhane ke prayatnoM ko jJAna kahate haiN| ajJAnI kauna hai ? jisameM yaha samajha nahIM hai| AvaraNa ke paramANu jaba taka AtmA ko pAcchanna kiye rahate haiM, taba taka vaha paravaza rahatI hai| hamAre cAroM ora jo paramANuoM kA jAla hai, vahI karma-jAla hai| isa prAvaraNa ke mUla kAraNoM ko isa karma-jAla ke vAstavika kAraNa ko samajha lenA hI karmoM se mukta hone kA prathama sUtra hai| karma paramANuoM kI bhI apanI eka zakti hotI hai| jaise-jaise karma hama karate haiM, ve karmaparamANu kriyA ke prAraMbha se hI apane svabhAva ke anusAra calane lagate haiN| apane svabhAva ke anusAra kArya hI karma kA phala hai| kucha loga karmaphala ke viSaya meM Izvara ko kartA mAnate haiM, para yaha siddhAnta sahI pratIta nahIM hotA hai| jaba bhagavAn svayaM karmoM se rahita hai to phira vaha kisI ke karmaphala ke jhamele meM kyoM par3egA? gItA meM isa viSaya para bar3A hI sundara vivecana milatA hai| "na kartutvaM na karmANi lekasya sRjati prbhuH| na karmaphalasaMyoga, svabhAvastu pravartate // " (gItA) he arjuna ! na maiM karma karatA hU~, na hI saMsAra ko banAtA huuN| jIvoM ko unake karma kA phala bhI nahIM detA hU~ / isa saMsAra meM jo kucha bhI ho rahA hai, vaha svabhAva se hI ho rahA hai, isase spaSTa hotA hai ki bhagavAn na to saMsAra kA nirmANa karate haiM aura na karmoM kA phala hI dete haiN| karma eka prakAra kI zakti hai aura prAtmA bhI apane prakAra kI eka zakti hai / karma / dhammo dIyo saMsAra samudra meM carma hI dIpa hai

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caturtha khaNDa | 22 mAtmA karatA hai| jo karma AtmA ne kiye haiM ve apane-apane svabhAva ke anusAra use phala dete haiN| isameM kisI bhI nyAyAdhIza kI jarUrata nahIM hai| .. hamAre AtmapradezoM meM mithyAtva, avirati, pramAda, kaSAya aura yoga ina pAMca nimittoM se halacala hotI hai| jisa kSetra meM Atmapradeza hai, usI kSetra meM karma rUpa pudgala jIva ke sAtha . baMdha jAte haiN| karma kA yaha mela dUdha aura pAnI jaisA hotA hai / karma-grantha meM karma kA lakSaNa batAte hue kahA gayA hai "kIraha jieNa heuhiM joNato bhaNNae kamma" prarthAta kaSAya Adi kAraNoM se jIva ke dvArA jo kiyA jAtA hai vahI kama hai| karma do prakAra ke hote haiM-eka bhAva-karma aura dUsarA dravya-karma / prAtmA meM rAga deSa Adi jo vibhAva haiM ve vibhAva bhAvakarma haiN| karmavargaNA ke pudgaloM ke sUkSma vikAra dravyakarma kahalAte haiN| bhAvakarma kA kartA upAdAna rUpa se jIva hai, bhAvakarma meM dravyakarma nimitta hotA hai| aura dravyakarma meM bhAva karma nimitta hotA hai| isa prakAra dravya kama aura bhAva karma donoM kA paraspara bIja aura aMkura kI bhAMti kArya-kAraNa-bhAva sambandha hai| saMsAra meM jitane bhI jIva haiM prAtmasvarUpa kI dRSTi se ve saba eka samAna haiN| phira bhI ve bhinna-bhinna aneka yoniyoM meM, aneka sthitiyoM meM, zarIra dhAraNa kiye hue haiN| eka amIra hai, dUsarA garIba hai / eka paMDita hai to dUsarA anapar3ha hai| eka sabala hai to dUsarA nirbala hai| eka hI mAM ke udara se janma liye yugala bAlakoM meM antara dekhA jAtA hai| karma hI isa vicitratA ke mUla meM kAraNa hai| jisa prakAra sukha-duHkha kA anubhava hotA hai usa prakAra kA anubhava karma ke sambandha meM dRSTigocara nahIM hotaa| __ jaina darzana meM karma ko pudgala rUpa mAnA gayA hai| isalie vaha sAkAra hai, mUrta hai| karma ke kArya bhI mUrta haiN| kAraNa yadi mUrta hotA hai to kArya mUrta hI hogA yaha siddhAnta hai| udAharaNa ke lie kAraNa rUpa miTTI mUrta hai to kArya rUpa ghar3A bhI mUrta hI hotA hai| yadi kAraNa amUrta hai, to kArya bhI amUrta hI hogaa| jJAna kA kAraNa prAtmA hai, yahA~ jJAna aura AtmA donoM hI amUrta haiN| yahA~ prazna yaha uThatA hai ki mUrtta karmoM se duHkha sukha prAdi pramUrta tattvoM kI utpati kisa prakAra saMbhava hai ? sukha duHkha Adi hamArI prAtmA ke dharma haiM aura prAtmA hI unakA upAdAna kAraNa hai| karma to kevala sukha duHkha meM nimita haiN| ata: jo kucha uparyukta karma ke viSaya meM kahA gayA hai, vaha ina paMktiyoM se spaSTa ho jAtA hai| yaha prazna bhI vicAraNIya hai ki kama to mUrta haiM aura prAtmA amUrta hai, phira donoM kA mela kisa prakAra saMbhava hai, amUrta prAtmA para karma kisa prakAra prabhAvI ho sakatA hai ? jisa prakAra pratyakSa dikhane vAlI mUrtta madirA kA pAna karane para AtmA ke amUrta jJAna Adi guNoM para spaSTata: prabhAva par3atA hai, ThIka usI prakAra mUrta karmoM kA amUrta prAtmA para prabhAva par3atA hai| cArvAka ko chor3akara sabhI bhAratIya darzana karma siddhAnta ke samarthaka haiN| jIva anAdikAla se karmoM ke vazIbhUta hokara aneka bhava-bhramaNa karatA calA A rahA hai| jIvana aura maraNa donoM kI jaDa karma haiN| isa saMsAra meM sabase bar3A duHkha janma aura mRtyu hI hai / jo jaisA

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karmavAda ke AdhArabhUta siddhAnta | 23 kama karatA hai usakA vaisA hI phala milatA hai| karma svasambaddha hotA hai, para sambaddha nahIM arthAt eka prANI para dUsare ke karma phala kA prabhAva nahIM hotaa| anya darzanoM kI apekSA jaina darzana meM karma kA vizeSa rUpa se vivecana prApta hotA hai| yahI kAraNa hai ki karmavAda jaina darzana kA eka viziSTa aMga bana gayA hai| yahAM jaina darzana meM prApta karmavAda ke AdhArabhUta siddhAnta nimnAMkita rUpa se uddhRta kiye jAte haiM 1. pratyeka kriyA phalavatI hotI hai| koI bhI kriyA niSphala nahIM hotI hai| 2. karma kA phala prAja nahIM milatA to bhaviSya meM nizcita hI milatA hai| 3. jIva hI karma kA kartA evaM karma kA bhoktA hai| karma ke phala ko bhogane ke lie hI jIva eka bhava se dUsare bhava meM gamana karatA hai| karmabandhana kI isa paramparA ko toDanA bhI jIva kI zakti ke antargata hai|| 4, vyakti-vyakti meM bheda kA kAraNa karma hI hai| AtmA kI ananta zakti para karmoM kA prAvaraNa chAyA huA hai jisake kAraNa hama apane prApase paricita nahIM ho pA rahe haiN| ina karmoM se hama taba hI mukta ho pAyeMge jaba hameM apanI zakti kA pUrA paricaya aura bharosA ho jaayegaa| 00 dhammo dIyo saMsAra samudra meM dharma hI dIpa hai|

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jaina anumAna kI upalabdhiyA~ DaoN. darabArIlAla koThiyA, vArANasI prAg vRtta adhyayana se avagata hotA hai ki upaniSadkAla meM anumAna ko zrAvazyakatA evaM prayojana para bala diyA jAne lagA thA / upaniSadoM meM 'AtmA vAre draSTavyaH zrotavyo mantavyo nididhyAsitavyaH " Adi vAkyoM dvArA zrAtmA ke zravaNa ke sAtha manana para bhI bala diyA gayA hai, jo upapattiyoM (yuktiyoM) ke dvArA kiyA jAtA thA / isase spaSTa hai ki usa kAla meM anumAna ko bhI zruti kI taraha jJAna kA sAdhana mAnA jAtA thA-- usake vinA darzana prapUrNa rahatA thA / yaha saca hai ki anumAna kA 'anumAna' zabda se vyavahAra hone kI apekSA 'vAkovAkyam,' 'AnvIkSikI,' 'tarkavidyA,' 'hetuvidyA' jaise zabdoM dvArA adhika hotA thA / prAcIna jaina vAGamaya meM jJAnamImAMsA (jJAnamArgaNA) ke antargata anumAna kA ' hetuvAda' zabda se nirdeza kiyA gayA hai aura use zruta kA eka paryAya ( nAmAntara) batalAyA gayA hai / tattvArtha sUtrakAra ne usakA 'abhinibodha' nAma se ullekha kiyA hai| tAtparya yaha ki jaina darzana meM bhI anumAna abhimata hai tathA pratyakSa ( sAMvyavahArika aura pAramArthika jJAnoM) kI taraha use bhI pramANa evaM arthanizcAyaka mAnA gayA hai / grantara kevala unameM vaizadya aura pravezadya kA hai / pratyakSa vizada hai aura anumAna avizada ( parokSa ) / vaizeSikoM dvArA anumAna- vimarza anumAna ke liye kina ghaTakoM kI zrAvazyakatA hai, isakA prArambhika pratipAdana kaNAda ne kiyA pratIta hotA hai / unhoMne anumAna kA 'anumAna' zabda se nirdeza na kara 'laiMgika' zabda se kiyA hai, jisase jJAta hotA hai ki anumAna kA mukhya ghaTaka 'liMga' hai / sambhavata: isI kAraNa unhoMne mAtra liMgoM, liMgarUpoM aura liMgAbhAsoM kA nirUpaNa kiyA hai| usake aura bhI koI ghaTaka haiM, isakA kaNAda ne koI ullekha nahIM kiyA / unake bhASyakAra prazastapAda ne avazya pratijJAdi pAMca avayavoM ko usakA ghaTaka pratipAdita kiyA hai| naiyAyikoM dvArA cintana tarkazAstra kA nibaddha rUpa meM spaSTa vikAsa akSapAda ke nyAyasUtra meM upalabdha hotA hai / akSapAda ne anumAna ko 'anumAna' zabda se hI ullikhita kiyA tathA usakI kAraNasAmagrI, bhedoM, avayavoM aura hetvAbhAsoM kA spaSTa vivecana kiyA hai| sAtha hI anumAna parIkSA, vAda, jalpa, vitaNDA, chala, jAti, nigrahasthAna jaise anumAna - sahAyaka tattvoM kA pratipAdana karake anumAna ko zAstrArthopayogI aura eka stara taka pahu~cA diyA hai| vAtsyAyana, udyotakara, vAcaspati, udayana aura gaNeza ne use vizeSa pariSkRta kiyA tathA vyApti, pakSadharmatA, parAmarza jaise tadupayogI abhinava tattvoM ko vivikta karake unakA vistRta evaM sUkSma nirUpaNa kiyA hai|

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jaina anumAna kI upalabdhiyAM | 25 vastataH prakSapAda aura unake anuvartI tAkikoM ne anumAna ko itanA pariSkRta kiyA ki unakA darzana 'nyAya (tarka-anumAna) darzana' ke nAma se hI vizruta ho gyaa| bauddha tAkikoM dvArA cintana asaMga, vasubandhu diGa nAga, dharmakIti prabhRti bauddha tAkikoM ne nyAyadarzana kI samAlocanApUrvaka apanI viziSTa aura nayI mAnyatAoM ke AdhAra para anumAna kA sUkSma aura pracara cintana prastuta kiyA hai| inake cintana kA avazyambhAvI pariNAma yaha huA ki uttarakAlIna samagra bhAratIya tarkazAstra usase prabhAvita huaA aura anumAna kI vicAradhArA paryApta Age bar3hane ke sAtha sUkSma-se-sUkSma evaM jaTila hotI gyii| vAstava meM bauddha tAkikoM ke cintana ne tarka meM AyI kuNThA ko haTA kara aura sabhI prakAra ke parivezoM ko dUra kara unmukta bhAva se tattva-cintana kI kSamatA pradAna kii| phalataH sabhI darzanoM meM svIkRta anumAna para adhika vicAra huA aura use mahattva milaa| sAMkhya aura mImAMsaka manISiyoM dvArA cintana IzvarakRSNa, yuktidIpikAkAra, mAThara, vijJAnabhikSu Adi sAMkhya-vidvAnoM tathA prabhAkara, kumArila, pArthasArathi prabhati mImAMsaka cintakoM ne bhI apane-apane DhaMga se anumAna kA cintana kiyA hai| hamArA vicAra hai ki ina cintakoM kA cintana-viSaya prakRti-puruSa aura kriyAkANDa hote hue bhI ve anumAna-cintana se achUte nahIM rhe| zruti ke alAvA anumAna ko bhI inheM svIkAra karanA par3A aura usakA kama-bar3ha vivecana kiyA hai| jaina tArkikoM dvArA vimarza jaina vicAraka to prArambha se hI anumAna ko mAnate Aye haiN| bhale hI use 'anumAna' nAma na dekara 'hetuvAda' yA 'abhinibodha' saMjJA se unhoMne usakA vyavahAra kiyA ho / tattvajJAna, svatattvasiddhi, parapakSadUSaNodbhAvana ke lie use svIkAra karake unhoMne usakA paryApta vivecana kiyA hai| unake cintana meM jo vizeSatAe~ upalabdha hotI haiM unameM se kucha kA ullekha yahA~ kiyA jAtA hai: upalabdhiyAM anumAna kA svarUpa nyAyasUtrakAra prakSapAda kI 'tatpUrvakamanumAnam,' prazastapAda kI 'liMgadarzanAtsaMjAyamAnaM laiMgikama' aura udyotakara kI 'liMgaparAmarzo'nUpAnama' paribhASAmoM meM kevala kAraNa kA nirdeza hai, anumAna ke svarUpa kA nhiiN| udyotakara kI eka anya paribhASA 'laiMgikI pratipattiranumAnam' meM bhI liMgarUpa kAraNa kA ullekha hai, svarUpa kA nhiiN| diGa nAgaziSya zaMkarasvAmI kI 'anumAnaM liMgAdarthadarzanam' paribhASA meM yadyapi kAraNa aura svarUpa donoM kI abhivyakti hai, para usameM kAraNa ke rUpa meM liMga ko sUcita kiyA hai, liMga ke jJAna ko nhiiN| tathya yaha hai ki ajJAyamAna dhUmAdi liMga agni Adi ke anumApaka nahIM haiN| anyathA jo puruSa soyA huA hai, mUcchita hai, agRhIta-vyAptika hai, use bhI parvata meM dhUma ke sadbhAva mAtra se agni kA anumAna ho jAnA cAhie, kintu aisA hotA nahIM hai| ata: zaMkarasvAmI ke ukta anumAnalakSaNa meM | dhammo dIyo 'liMgAt' ke sthAna para 'liMgadarzanAt' pada hone para hI vaha pUrNa anumAnalakSaNa ho sakatA hai| saMsAra samudra meM varma hI dIpa hai|

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caturtha khaNDa/26 jaina tArkika akalaMkadeva ne jo anumAna kA svarUpa prastuta kiyA hai vaha ukta nyUnatAoM se mukta hai / unakA lakSaNa hai liMgAtsAdhyAvinAbhAvAminibodhakalakSaNAt / liMgidhIranumAnaM tatphalaM hAnAdibuddhayaH // isameM anumAna ke sAkSAtkAraNa-liMgajJAna kA bhI pratipAdana hai aura usakA svarUpa bhI 'liMgidhIH' zabda ke dvArA nirdiSTa hai| prakalaMka ne svarUpa-nirdeza meM kevala 'dhIH' yA 'pratipatti' nahIM kahA, kintu 'ligidhI:' kahA hai, jisakA artha hai sAdhya kA jJAna, aura sAdhya kA jJAna honA hI anumAna hai| nyAyapravezakAra zaMkarasvAmI ne sAdhya kA sthAnApanna 'artha' kA avazya nirdeza kiyA hai / para unhoMne kAraNa kA nirdeza apUrNa kiyA hai, jaisA ki Upara kahA jA cukA hai| akalaMka ke isa lakSaNa kI eka vizeSatA aura bhI hai| vaha yaha ki unhoMne 'tatphalaM hAnAdibuddhayaH' zabdoM dvArA anumAna kA phala bhI nirdiSTa kiyA hai| sambhavataH inhIM saba bAtoM se uttaravartI sabhI jaina tAkikoM ne prakalaMkadeva kI isa pratiSThita aura pUrNa anumAna paribhASA ko hI apnaayaa| isa anumAnalakSaNa se spaSTa hai ki vahI sAdhana athavA liMga liMgI (sAdhyaanupeya) kA gamaka ho sakatA hai jisake avinAbhAva kA nizcaya hai| yadi usameM avinAbhAva kA nizcaya nahIM hai to vaha sAdhana nahIM hai, bhale hI usameM tIna yA pAMca rUpa vidyamAna hoN| jaise 'vajra lohalekhya hai, kyoMki pArthiva hai, kASTha kI taraha' ityAdi hetu tIna rUpoM aura pAMca rUpoM se sampanna hone para bhI avinAbhAva ke prabhAva se saddhetu nahIM haiM, apitu hetvAbhAsa haiM aura isI se ve apane sAdhyoM ke anumApaka nahIM mAne jAte / isI prakAra 'eka muhUrta bAda zakaTa kA udaya hogA, kyoMki kRttikA kA udaya ho rahA hai,' 'samudra meM vRddhi honI cAhie athavA kumudoM kA vikAsa honA cAhie, kyoMki candra kA udaya hai' Adi hetuoM meM pakSa-dharmatva na hone se na trirUpatA hai aura na pNcruuptaa| phira bhI avinAbhAva ke hone se kRttikA kA udaya zakaTodaya kA aura candra kA udaya samudravaddhi evaM kumuda vikAsa kA gamaka hai| anumAna kA parokSa pramANa meM antarbhAva ___ anumAna-pramANavAdI sabhI bhAratIya tAkikoM ne anumAna ko svatantra pramANa svIkAra kiyA hai| para jaina tAkikoM ne use svatantra pramANa nahI maanaa| pramANa ke unhoMne mUlata: do bheda mAne haiM--(1) pratyakSa aura (2) parokSa / anumAna parokSa pramANa meM antarbhUta hai, kyoMki vaha pravizada jJAna hai aura usake dvArA apratyakSa artha kI pratipatti hotI hai / parokSa-pramANa kA kSetra itanA vyApaka aura vizAla hai ki smati, pratyabhijJAna, tarka, arthApatti, sambhava, abhAva aura zabda jaise apratyakSa artha ke paricchedaka avizada jJAnoM kA isI meM samAveza hai tathA vaizadya aura avaizadya ke AdhAra para svIkRta pratyakSa aura parokSa ke atirikta anya pramANa mAnya nahIM haiN| arthApatti anumAna se pRthaka nahIM prabhAkara aura bhATTa mImAMsaka anumAna se pRthak arthApatti nAma kA svatantra pramANa mAnate haiN| unakA mantavya hai ki jahAM amuka artha amuka artha ke binA na hotA huA usakA parikalpaka hotA hai vahAM aApatti pramANa mAnA jAtA hai| jaise-'pIno'yaM devadatto divA

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jaina anumAna kI upalabdhiyAM / 27 na bhuMkte" isa vAkya meM ukta 'pInatva' artha 'bhojana' ke binA na hotA huyA 'rAtri bhojana' kI kalpanA karAtA hai, kyoMki divAbhojana kA niSedha vAkya meM svayaM ghoSita hai / isa prakAra ke pratha kA bodha anumAna se na hokara arthApatti se hotA hai / kintu jaina vicAraka use anumAna se bhinna svIkAra nahIM karAte / unakA kahanA hai ki anumAna anyathAnupapanna ( avinAbhAvI) hetu se utpanna hotA hai aura prarthApatti anyathAnupadyamAna artha se / anyathAnupapanna hetu aura anyathAnupapadyamAna artha donoM eka haiM-- unameM koI antara nahIM hai / prarthAt donoM hI vyAptiviziSTa hone se abhinna haiM / DaoN. devarAja bhI yahI bAta prakaTa karate hue kahate haiM ki "eka vastu dvArA dUsarI vastu kA prakSepa tabhI ho sakatA hai jaba donoM meM vyApyavyApakabhAva yA vyAptisambandha ho / 3 devadatta moTA hai aura dina meM khAtA nahIM hai| yahAM arthApatti dvArA rAtribhojana kI kalpanA kI jAtI hai, para vAstava meM moTApana bhojana kA avinAbhAvI hone tathA dina meM bhojana kA niSedha hone se vaha devadatta ke rAtri bhojana kA anumApaka hai / vaha anumAna isa prakAra hai - 'devadattaH rAtrau bhuMkte, divA'bhojitve sati pInatvAnyathAnupapatteH' yahAM anyathAnupapatti se antarvyApti vivakSita hai, bahirvyApti yA sakalavyApti nahIM, kyoMki ye donoM vyAptiyAM zravyabhicarita nahIM haiM / zrataH zrarthApatti aura anumAna donoM vyAptipUrvaka hone se eka hI haiM - pRthak pRthak pramANa nahIM / hetu kA eka lakSaNa (anyathAnupapannatva) svarUpa hetu ke svarUpa kA pratipAdana akSapAda se prArambha hotA hai, aisA anusandhAna se pratIta hotA hai / unakA vaha lakSaNa sAdharmya aura vaidharmya donoM dRSTAntoM para AdhArita hai / ataeva naiyAyika cintakoM ne use dvilakSaNa, trilakSaNa, caturlakSaNa zraura paMcalakSaNa pratipAdita kiyA tathA usakI vyAkhyAeM kI haiN| vaizeSika, bauddha, sAMkhya zrAdi vicArakoM ne use mAtra trilakSaNa batalAyA hai / kucha tArkikoM ne SaDlakSaNa aura saptalakSaNa bhI use kahA hai, jaisA ki hamane anyatra vicAra kiyA hai| para jaina lekhakoM ne avinAbhAva ko hI hetu kA pradhAna aura eka lakSaNa svIkAra kiyA hai, tathA tra-rUpya pAMcarUpya Adi ko zravyApta aura prativyApta batalAyA hai, jaisA ki Upara anumAna ke svarUpa meM pradarzita udAharaNoM se spaSTa hai| isa pravinAbhAva ko hI zranyathAnupapannatva athavA anyathAnupapatti yA antarvyApti kahA hai / smaraNa rahe ki yaha avinAbhAva yA anyathAnupapannatva jaina lekhakoM kI hI upalabdhi hai jisake udbhAvaka zrAcArya samantabhadra yaha hamane vistAra ke sAtha anyatra vivecana kiyA hai / anumAna kA aMga : ekamAtra vyApti nyAya, vaizeSika, sAMkhya, mImAMsaka aura bauddha sabhI ne pakSadharmatA aura vyApti ko anumAna kA aMga mAnA hai / parantu jaina tArkikoM ne kevala vyApti ko usakA aMga batalAyA hai / unakA mata ki anumAna meM pakSadharmatA anAvazyaka hai / 'upari vRSTirabhUt pradhopUrAnyathAnupapatteH ' Adi anumAnoM meM hetu pakSadharma nahIM hai, phira bhI vyApti ke bala se vaha gamaka hai / "sa zyAmastatputratvAditaratatputravat" ityAdi prasad anumAnoM meM hetu pakSadharma haiM kintu avinAbhAva na hone se ve anumApaka nahIM haiM / zrataH jaina cintaka anumAna kA aMga ekamAtra vyApti ( avinAbhAva ) ko hI svIkAra karate haiM, pakSadharmatA ko nahIM / dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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anceTS arcamArcana caturtha khaNa| 28 pUrvacara, uttaracara aura sahacara hetuoM kI parikalpanA akalaMkadeva ne kucha aise hetuoM kI parikalpanA kI hai jo unase pUrva nahIM mAne gaye the| unameM mukhyatayA pUrvacara, uttaracara aura sahacara ye tIna hetu haiN| inheM kisI anya tArkika ne svIkAra kiyA ho, yaha jJAta nhiiN| kintu akalaMka ne inakI AvazyakatA evaM atiriktatA kA spaSTa nirdeza karate hue svarUpa-pratipAdana kiyA hai| ata: yaha unakI dena kahI jA sakatI hai| pratipAdyoM kI apekSA anumAna-prayoga anumAna prayoga ke sambandha meM jahA~ anya bhAratIya darzanoM meM vyutpanna aura avyutpanna pratipAdyoM kI vivakSA kiye binA avayavoM kA sAmAnya kathana milatA hai vahAM jaina vicArakoM ne ukta donoM pratipAdyoM kI apekSA unakA vizeSa pratipAdana kiyA hai| vyutpannoM ke lie unhoMne pakSa aura hetu ye do avayava aAvazyaka batalAye haiM, unheM dRSTAnta Avazyaka nahIM hai| "sarva kSaNikaM satvAt" jaise sthaloM meM bauddhoM ne, "sarvamabhidheyaM prameyatvAt" jaise kevalAnvayihetuka anumAnoM meM naiyAyikoM ne bhI dRSTAnta ko svIkAra nahIM kiyA / avyutpannoM ke lie ukta donoM avayavoM ke sAtha dRSTAnta, upanaya aura nigamana ina tIna avayavoM kI bhI jaina cintakoM ne yathAyogya AvazyakatA pratipAdita kI hai| ise aura spaSTa yoM samajhie-- gaddhapiccha, samantamadra, pUjyapAda aura siddhasena ke pratipAdanoM se avagata hotA hai ki prArambha meM pratipAdya-sAmAnya kI apekSA se pakSa, hetu aura dRSTAnta ina tIna avayavoM se abhipretArtha (sAdhya) kI siddhi kI jAtI thii| para uttarakAla meM akalaMka kA saMketa pAkara kumAranandi aura vidyAnanda ne pratipAdyoM ko vyutpanna aura avyutpanna do vargoM meM vibhakta karake unakI apekSA se pRthak-pRthak avayavoM vA kathana kiyaa| unake bAda mANikyanandi, devasUri Adi paravartI jaina-tarka-granthakAroM ne unakA samarthana kiyA aura spaSTatayA vyutpannoM ke lie pakSa aura hetu ye do tathA avyutpannoM ke bodhArtha ukta do ke atirikta dRSTAnta, upanaya aura nigamana ye tIna saba milAkara pA~ca avayava nirUpita kiye| bhadrabAhu ne pratijJAzuddhi Adi daza avayavoM kA bhI upadeza diyA, jisakA anusaraNa devasUri, hemacandra aura yazovijaya ne kiyaa| vyApti kA grAhaka ekamAtra tarka anya bhAratIya darzanoM meM bhUyodarzana, sahacAradarzana aura vyabhicArAgraha ko vyAptigrAhaka mAnA gayA hai / nyAyadarzana meM vAcaspati aura sAMkhyadarzana meM vijJAnabhikSu ina do tAkikoM ne vyAptigraha kI uparyukta sAmagrI meM tarka ko bhI sammilita kara liyaa| unake bAda udayana, gaMgeza, varddhamAna prabhRti tAkikoM ne bhI use vyAptigrAhaka mAna liyaa| para, smaraNa rahe, jaina paramparA meM Arambha se tarka ko, jise cintA, UhA Adi zabdoM se vyavahRta kiyA gayA hai, anumAna kI ekamAtra sAmagrI ke rUpa meM pratipAdita kiyA hai / akalaMka aise jaina tArkika haiM, jinhoMne vAcaspati aura vijJAnabhikSu se pUrva sarvaprathama tarka ko vyAptigrAhaka samarthita evaM sampuSTa kiyA tathA sabalatA se usakA prAmANya sthApita kiyaa| unake pazcAt sabhI ne use vyAptigrAhaka svIkAra kara liyaa| tathopapatti aura anyathAnupatti yadyapi bahirvyApti, sakalavyApti aura antarvyApti ke bheda se vyApti ke tIna bhedoM, samavyApti aura viSamavyApti ke bheda se usake do prakAroM tathA anvayavyApti aura vyatirekavyApti

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jaina anumAna kI upalabdhiyAM | 29 ina bhedoM kA varNana tarkagranthoM meM upalabdha hotA hai, kintu tathopapatti aura anyathAnupapatti ina do vyApti prakAroM (vyApti prayogoM) kA kathana kevala jaina tarkagranthoM meM pAyA jAtA hai / ina para dhyAna dene para jo vizeSatA jJAta hotI hai vaha yaha hai ki anumAna eka jJAna hai, usakA upAdAna kAraNa jJAna hI honA cAhie / tathopapatti aura anyathAnupapatti ye donoM jJAnAtmaka haiM jabaki uparyukta vyAptiyAM jJeyAtmaka haiN| dUsarI bAta yaha hai ki ukta vyAptiyoM meM mAtra antarvyApti hI eka aisI vyApti hai, jo hetu kI gamakatA meM prayojaka hai, anya vyAptiyAM antarvyApti ke binA avyApta aura ativyApta haiN| ataeva ve sAdhaka nahIM haiM tathA yaha antarvyApti hI tathopapatti aura anyathAnupapatti hai athavA unakA viSaya hai / ina donoM meM se kisI eka kA hI prayoga paryApta hai| inakA vizeSa vivecana anyatra dRSTavya hai| sAdhyAbhAsa akalaMka ne anumAnAbhAsoM ke vivecana meM pakSAbhAsa yA pratijJAbhAsa ke sthAna meM sAdhyAbhAsa zabda kA prayoga kiyA hai| akalaMka ke isa parivartana ke kAraNa para sUkSma dhyAna dene para avagata hotA hai ki cUMki sAdhana kA viSaya (gamya) sAdhya hotA hai aura sAdhana kA avinAbhAva (vyApti sambandha) sAdhya ke hI sAtha hotA hai, pakSa yA pratijJA ke sAtha nahIM, ataH sAdhanAbhAsa (hetvAbhAsa) kA viSaya sAdhyAbhAsa hone se use hI sAdhanAbhAsoM kI taraha svIkAra kara vivecita karanA yukta hai| vidyAnanda ne akalaMka kI isa sUkSma dRSTi ko parakhA aura unakA sayuktika samarthana kiyaa| yathArtha meM anuyAna ke mukhya prayojaka tatva sAdhana aura sAdhya hone se tathA sAdhana kA sIdhA sambandha sAdhya ke sAtha hI hone se sAdhanAbhAsa kI bhAMti sAdhyAbhAsa hI vivecanIya hai| prakalaMka ne zakya, abhipreta aura prasiddha ko sAdhya tathA azakya, anabhipreta aura siddha ko sAdhyAbhAsa pratipAdita kiyA hai (sAdhyaM zakyamabhipretamaprasiddhaM tato'parama sAdhyAbhAsaM viruddhAdi sAdhanAviSayatvataH / ) akiMcitakara hetvAbhAsa hetvAbhAsoM ke vivecana-sandarbha meM siddhasena ne kaNAda aura nyAyapravezakAra kI taraha tIna hetvAbhAsoM kA kathana kiyA hai, akSapAda kI bhAMti unhoMne pAMca hetvAbhAsa svIkAra nahIM kiye| prazna ho sakatA hai ki jaina tArkika hetu kA eka (avinAbhAva-anyathAnupapannatva) rUpa mAnate haiM, ataH usake abhAva meM unakA hetvAbhAsa eka ho honA cAhie / vaizeSika, bauddha aura sAMkhya hetu ko trirUpa tathA naiyAyika paMcarUpa svIkAra karate haiM, ataH unake abhAva meM unake anusAra tIna aura pAMca hetvAbhAsa to yukta haiN| para siddhasena kA hetvAbhAsa-traividhya pratipAdana kaise yuktiyukta hai ? isakA samAdhAna siddhasena svayaM karate hue kahate haiM ki cUMki anyathAnupapannatva kA abhAva tIna taraha se hotA hai-kahIM usakI pratIti na hone, kahIM usameM sandeha hone aura kahIM usakA viparyAsa hone se, pratIta na hone para prasiddha, sandeha hone para anaikAntika aura viparyAsa hone para viruddha ye tIna hetvAbhAsa hote haiN| akalaMka kahate haiM ki yathArtha meM hetvAbhAsa eka hI hai aura vaha hai akiMcitkara, jo anyathAnupapannatva ke abhAva meM hotA hai| vAstava meM anumAna kA utthApaka avinAbhAvI hetu hI hai, ata: avinAbhAva (anyathAnupapannatva) ke abhAva meM hetvAbhAsa kI sRSTi hotI hai| yataH hetu eka anyathAnupapannarUpa hI hai ata: usake prabhAva meM mUlataH eka hI hetvAbhAsa mAnya hai sammo dIyo saMsAra samudra meM varma hI dIya hai| www.jainelibragerg

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caturtha khaNDa/30 aura vaha hai anyathA-upapannatva arthAt akiNcitkr| prasiddhAdi usI kA vistAra haiM / isa prakAra akalaMka ke dvArA 'akiMcitkAra' nAma ke naye hetvAbhAsa kI parikalpanA unakI anyatama upalabdhi hai| bAlaprayogAbhAsa mANikyanandi ne AbhAsoM kA vicAra karate hue anumAnAbhAsa sandarbha meM eka 'bAlaprayogAbhAsa' nAma ke naye anumAnAbhAsa kI carcA prastuta kI hai| isa prayogAbhAsa kA tAtparya yaha hai ki jisa mandaprajJa ko samajhAne ke lie tIna avayavoM kI AvazyakatA hai usake lie do hI avayavoM kA prayoga karanA, jise cAra kI AvazyakatA hai use tIna aura jise pAMca kI jarUrata hai use cAra kA hI prayoga karanA athavA viparItakrama se avayavoM kA kathana karanA bAlaprayogAbhAsa hai aura isa taraha ve cAra (dvi-avayava prayogAbhAsa, tri-avayava prayogAbhAsa, caturavayavaprayogAbhAsa aura viparItAvayavaprayogAbhAsa), sambhava haiM / mANikyanandi se pUrva inakA kathana dRSTigocara nahIM hotaa| ata: inake puraskartA mANikyanandi pratIta hote haiN| isa taraha jainacintakoM kI anumAna-viSaya meM aneka upalabdhiyAM haiM / unakA anumAnasambandhI cintana bhAratIya tarkazAstra ke lie kaI naye tattva pradAna karatA hai| sandarbha evaM sandarbha-sthala 1. bRhadAraNya., 2 / 415 2. zrotavyaH zrutivAkyebhyo mantavyazcopapattibhiH / matvA ca satataM dhyeya ete darzanahetavaH / / 3. pUrvI aura pazcimI darzana, pR. 71 4. jaina tarkazAstra meM anumAna-vicAra, pR. 259, vIra sevA mandira TrasTa, vArANasI, 1969 5. vhii| 00

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jaina tAttvika paramparA meM mokSa : rUpa svarUpa rAjIva pracaMDiyA, eDavokeTa / vizva ke samasta darzanoM meM bhAratIya darzana aura bhAratIya darzanoM meM jaina darzana kA sthAna atyanta mahatvapUrNa hai| isakA mUla kAraNa hai jaina darzana kA sRSTi pRthvI, tasva dravya, nayapramANa, jJAna-dhyAna, karma avatAravAda, anekAnta - syAdvAda tathA ahiMsA - aparigrahavAda Adi mahattvapUrNa viSayoM para sUkSma-vaijJAnika vizleSaNAtmaka cintana / tAttvika vivecana, viSAdayukta vAtAvaraNa meM samatva kA saMcAra, sthAyI sukha-zAnti kA srota tathA samyak zrama-parizrama puruSArtha arthAt janma-jarA-mRtyu se sadA-sadA ke liye mukta hone kI bhAvanA - AsthA kA jAgaraNa Adi Atmika zaktiyoM ko prasphuTita karane meM sarvathA sakSama hai| basa, Aja AvazyakatA hai isake svarUpa ko ThIka-ThIka samajhakara jIvana meM utArane kI / nizcaya hI yaha samyag darzana, samyag - jJAna aura samyak cAritra kA milA julA patha prazasta karAyegA / sArA jagat, loka vyavasthA tatva para avalambita hai / cArvAka, naiyAyika, vaizeSika, sAMkhya, yoga, propaniSada tathA bauddha Adi samasta nAstika - prAstika darzanoM kA mukhya viSaya tAtvika vivecanA kA rahA hai| vaidikadarzana meM paramAtmA tathA brahma ke liye nyAyadarzana meM pramANa, prameya, saMzaya, prayojana, raSTAnta siddhAnta, avayava, tarka, nirNaya, vAda, jalpa, vitaNDA, hetvAbhAsa, chala jAti aura nigrahasthAna nAmaka solaha padArthoM meM, vaizeSika darzana meM dravya, guNa, karma, sAmAnya vizeSa aura samavAya nAmaka chaha tatvoM meM sAMkhyadarzana meM jagat ke mUla kAraNa ke rUpa meM puruSa, prakRti, mahat, ahaMkAra, pAMca jJAnendriyA~, pA~ca tanmAtrAe~, mana, aura paMca mahAbhUta nAmaka paccIsa tattvoM meM bauddhadarzana meM skandha, prAyatana, dhAtu nAmaka tIna tattvoM meM tathA cArvAkadarzana meM pRthvI, jala, vAyu aura agni nAmaka cAra tattvoM meM tattva kI vivecanA spaSTataH parilakSita hai / yadyapi apanI-apanI dRSTi se ina darzanoM ne tattva kA pratipAdana kiyA hai kintu jainadarzana kI tatvanirUpaNA atyanta maulika evaM parama vaijJAnika hai| vaha saMsArI jIva ke vikAsa - hrAsa, sukha-duHkha tathA janma-maraNa Adi aneka samasyAoM kA sundara samAdhAna prastuta karatI hai / vAstava meM jIvana kI gatyAtmakatA meM tattva kI bhUmikA zranirvacanIya hai / tattva ke svarUpa ko sthira karate hue jainadarzana meM jisa vastu kA jo bhAva hai, use tatva kahA hai|' arthAt vastu kA saccA svarUpa tatva kahalAtA hai jo vastu jaisI hai, usa vastu ke prati vahI bhAva rakhanA tattva hai / yaha anAdi nidhana hai, svasahAya aura nirvikalpa hai, isalie utpatti evaM purAnI nahIM karatA hai arthAt jainAgama meM paramArtha svabhAva se siddha hai, sat hai aura zAzvata hai arthAt navIna avasthAoM kI avasthAoM kA vinAza hote rahane para bhI apane svabhAva kA kabhI parityAga bhUta, vartamAna va bhaviSya tInoM kAla meM vaha sadA vidyamAna rahatA hai / dovo hr ttiithii saMsAra samudra meM dharma hI dIpa hai

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arcanArcana caturthakhaNDa / 32 dravya, svabhAva, parama parama, dhyeya, zuddha, tathA parama ke lie bhI tattva zabda kA prayoga huA hai / " ye sabhI zabda ekArthavAcI haiN| tattva vAstava meM eka hai kintu heya va upAdeya ke bheda se athavA sAmAnya vizeSa bheda se jainAgamoM meM yaha do jIva aura ajIva, sAta- jIva, prajIva, Asrava, vandha, saMvara, nirjarA aura mokSa tathA nau-jIva, prajIva, puNya, pApa, grAsava, bandha, saMvara, nirjarA aura mokSa nAmaka bhAgoM meM vibhakta hai / ina saba meM jIva aura prajIva tattva hI pramukha hai, zeSa AsravAdi tattva jIva prajIva kI paryAya hone se ina donoM meM hI samAhita haiN| saMsAra yA mokSa donoM meM jIna pradhAna tattva hai| zarIra mana vacana kI samasta zubha-azubha kriyAeM jIva ke dvArA sampAdita huA karatI haiM arthAt vizva kI vyavasthA kA mUlAdhAra jIva hI hai| jainadarzana ke anusAra jaba jIva saMsArI dazA meM prANa dhAraNa karatA hai, taba jIva kahalAtA hai anyathA jJAna darzana - svabhAvI hone ke kAraNa yaha prAtmA se saMjJAyita hai| vaise isake aneka paryAyavAcaka zabda jainAgama meM spaSTataH parilakSita hai| yaha anantaguNoM kA svAmI eka prakAzAtmaka amUrtika sattAdhArI padArtha hai, kalpanA mAtra nahIM hai, nahIM paMcabhUtoM ke mizraNa se utpanna hone vAlA koI saMyogI padArtha hai saMsArI dazA meM zarIra meM rahate hue bhI zarIra se pRthak, laukika viSayoM ko karatA evaM bhogatA huA bhI yaha unakA kevala jJAtA mAtra hai / yadyapi yaha lokapramANa asaMkhyAta pradezI hai parantu saMkoca vistAra zakti ke kAraNa zarIra pramANa hokara rahatA hai| jainadarzana kI mAnyatA hai ki jIva anantAnanta haiN| pratyeka saMsArI jIva karmoM se prabhAvita w rahatA hai / jo jIva sAdhanA kara karma zrRMkhalA ko kATa-kSaya kara detA hai, vaha sadA zratIndriya Ananda kA bhoktA bana arthAt paramAtmasvarUpa ko prApta kara vikalpoM se sarvathA mukta hokara kevala jJAtA dRSTA bhAva meM sthiti pAtA hai| isa prakAra jIva ke lakSaNa-svarUpa ko sthira karate hue jainadarzana kahatA hai ki jisa tattva meM jJAna darzanAtmaka upayoga arthAt cetanA zakti arthAt sukha-duHkha anukUlatA - pratikUlatA zrAdi kI anubhUti karane kI kSamatA prarthAt sva aura para kA jJAna aura hita-ahita kA viveka vidyamAna ho, vaha vastutaH jIva kahalAtA hai / 10 jainAgama meM saMsArI aura mukta nAmaka do bhAgoM meM yaha jIva vibhakta hai|" saMsArI jIvoM ko bhavyatAabhavyatA 12, saMjJI - asaMjJI 13, trasa - sthAvara 14, trasa-sthAvara 14, bAdara-sUkSma 15 bahir antar-param zrAtmA -19 tathA cAra gatiyoM 17 prAdi ke AdhAra para vargIkRta kara isake svarUpa kA varNana hameM vistAra se dekhane ko milatA hai| jIvasvarUpa se viparIta lakSaNa vAlA arthAt jar3a pracetana arthAt jisameM cetanA kA sarvathA abhAva ho, vaha tasva prajIva hai| 16 saMsAra ke samasta dRzya bhautika padArtha ajIva kahalAte haiM / jainAgama meM zrAdhyAtmika tathA kAya kI 20 dRSTi se isake aneka bhedaprabheda kie gae haiN| prajIva tatva ke antargata Ane vAle puNya pApa tattva kI vivecanA bhI jainadarzana meM varNita hai| jahA~ mana vacana aura kAya ke zubha yoga kI pravRtti arthAt zubha karma pudgaloM kA AtmA ke sAtha sambandha sthira ho, vahA~ puNya tathA jahA~ azubha yoga kI pravRtti arthAt azubha karmoM kA AtmA ke sAtha sambandha kI sthApanA ho vahA~ pApa tattva hai / 23 ye puNya-pApa saMsAra ke vardhaka haiM / jainAgama meM puNya aura pApa tattva upArjana ke kramazaH nau tathA aThAraha kAraNa batAye gaye haiM / 4 jinameM saMsArI jIva sadA pravRtta rahatA huA saMsAra-sAgara meM DUbatA utarAtA rahatA hai / jaina tAttvika krama meM puNya-pApa tattva ke bAda prasrava kA sthAna nirdhArita hai / mana, vacana aura kAya kI vaha saba pravRttiyA~, jinase karma AtmA kI ora AkRSTa hote haiM arthAt puNya-pApa rUpa karmoM kA zrAgamana-dvAra ghAlava kahalAtA hai| 25 yaha tattva AtmA ke vAstavika .21

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jaina tAtvika paramparA meM mokSa : rUpa-svarUpa / 33 jainAgama meM varNita haiM / 26 karma-pudgaloM ke AtmA kI ora AkRSTa hone para jaba ve prAtmA ke sAtha ekakSetrAvagAha | eka hI sthAna meM rahane vAlA sambandha sthApita kara lete haiM arthAt prAtmatattva jaba karmoM se saMmpRkta ho jAtA hai taba jo sthiti hotI hai vaha bandha kI sthiti hotI hai|27 mUlata: jIva ke manovikAra hI karmabandha kI sthiti ko sthira kiyA karate haiM, astu jainadarzana meM bandha ko cAra bhAgoM-prakRti (karmoM kI prakRti/svabhAva kI sthiratA), sthiti ( karmaphala kI avadhi kAla kI nizcitatA ), anubhAga/anubhava ( karmaphala kI tIvra yA manda zakti kI nizcitatA) tathA pradeza ( kArmika sambandha meM karmoM kI saMkhyA kI niyatatA) meM vargIkRta kiyA gayA hai / 28 jinameM prakRti-pradezabandha yoga ke nimitta se tathA sthiti-anubhAgabandha, kaSAya-mithyAtva-avirati-pramAda ke nimitta se huA karate haiM / 26 yaha bandha tattva saMsArI jIva ko ananta bhavoM meM, saMsAracakra meM paribhramaNa karAtA rahatA hai tathA jIva ko vAstavika svarUpa se usakI pratIti se sarvathA vaMcita rakhane meM apanI bhUmikA kA nirvAha bhI karatA hai| prAtma-svarUpa-pratIti-prAptyartha saMsArI jIva ko prAsrava-nirodha arthAt karmadvAra ko banda karanA par3atA hai, jisase navIna karmoM kA Agamana ruka jAtA hai| jainadarzana meM isa prakriyA ko 'saMvara' kahA gayA hai| yaha dravya aura bhAva do prakAra kA mAnA gayA hai / 31 saMsAra kI nimittabhUta kriyA kI nivRtti honA arthAt AtmA kA zuddhopayoga / zuddhacetana pariNAma bhAvasaMvara tathA karmapudgaloM ke grahaNa kA viccheda honA-nirodha karanA arthAt jo dravyAsrava ko rokane meM kAraNa bhUta haiM, dravya saMvara kahalAtA hai / 32 isa prakAra saMvara dvArA nae karma roke jAte haiM kintu purAne-saMcita karmoM se nivRtti bhI paramAvazyaka hai / isake lie jo sAdhanA kI jAtI hai, use nirjarA kahA jAtA hai / 33 yaha sAdhanA dhyAna-jJAna tathA tapAdi ke dvArA pUrNa hotI hai| isameM lIna sAdhaka apane samasta karmoM ko kSaya karatA hapA pAtmika AnandAnubhUti ke sAtha vItarAgatA ko prApta hotA hai / jainadarzana meM nirjarAtattva ke aneka dRSTi se bheda-prabheda kiye gaye haiN| 34 ye sabhI bheda pUrvabaddha karma-phala kI malinatA ko zanaiH zanaiH dUra karane ke upAya--sAdhana haiM / navIna tathA pUrvabaddha arthAt samasta karmoM se saMsArI jIva jaba muktavimukta ho jAtA hai taba vaha mokSAvasthA ko prApta ho jAtA hai arthAt saMsAra ke AvAgamana se chUTa jAtA hai / jaina tAttvika paramparA meM mokSa antima tattva hai| prastuta nibandha meM jaina tAttvika paramparAgoM meM mokSa kA kyA svarUpa hai ? usakI prApti ke kyA vidhi-vidhAna haiM ? Adi mahattvapUrNa evaM upayogI viSaya para saMkSipta carcA karanA hamArA mUlAbhipreta hai / samasta bhAratIya darzana ke cintana kA kendrabindu hai-Atma-svarUpa tathA usakI pratIti kI prApti arthAt saMsArI jIva ke antima lakSya-sAdhya ke svarUpa ko nirdhArita kara usakI prApti ke lie sAdhana upAya ko jana-jana taka pahuMcAnA / yaha parama satya hai ki samasta Astika darzanoM kA mArgya sAdhya to eka hI hai kintu mArga sAdhanA meM kiMcit bhinnatA hai arthAt mokSa kI kalpanA sabhI Astika darzanoM meM huI hai| apane-apane DhaMga se usake svarUpa para nirUpaNa bhI huA hai| naiyAyika, vaizeSika, sAMkhya, yoga tathA bauddhadarzana meM duHkha kI prAtyantika nivRtti ko mokSa mAnA hai / 5 inakI mAnyatAnusAra mokSa meM zAzvata sukha nAmaka koI svatantra vastu nahIM hai / vedAnta ke mata meM jIvAtmA tathA paramAtmA kA milana mokSa hai / 36 isameM zAzvata sukha kI pradhAnatA hai| duHkha kI prAtyantika nivRtti mokSa ho jAne para svataH hI ho jAtI hai| isa dhammo dITo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 34 prakAra ina samasta darzanoM meM mokSa ko sukha kI upalabdhi tathA samasta sAMsArika duHkhoM kI nivatti ke rUpa meM svIkAra kiyA hai kintu mokSa-sAdhanA meM ye sabhI darzana eka mata nahIM haiN| naiyAyika tathA vaizeSikadarzana pramANa aura prameyAdi tattvoM kA parijJAna prApta karanA hI mokSa kA sAdhana mAnate haiM jabaki sAMkhya aura yogadarzanAnusAra prakRti-puruSa kA viveka, bhedavijJAna se mokSa prApta kiyA jA sakatA hai / vedAnta darzana avidyA aura usake kArya se nivRtti ko mokSa kA sAdhana svIkArate haiM tathA bauddhadarzana ke anusAra saMsAra ko duHkhamaya, kSaNika evaM zUnyamaya samajhanA mokSa kA sAdhana hai| 38 yaha darzana tapa kI kaThoratA tathA viSayabhogoM ke atireka kI apekSA madhyamamArga apanAne para adhika bala detA hai / isa prakAra uparyukta sabhI darzana kisI na kisI rUpa meM karma, jJAna, yoga aura bhakti ko mokSa ke upAya sAdhana mAnate haiM jisake mAdhyama se saMsArI jIva mokSa pada para pratiSThita ho sakatA hai| 30 kintu ina samasta darzanoM meM jainadarzana kI mokSa sambandhI dhAraNA atyanta vyApaka, sArthaka tathA parama vaijJAnika hai / isake anusAra sampUrNa karmoM kA kSaya honA arthAt samasta bandhanoM se mukti arthAt prAtmA aura bandha kA pRthakkaraNa hI mokSa hai|40 jisakI prApti para yaha saMsArI jIva bAra-bAra janma-maraNa se mukta arthAt sAMsArika sukha-duHkha se pUrNatayA nivRtta ho, apane vAstavika vizuddha-svarUpa meM ramaNa karatA humA ananta mAnanda kA anubhava karatA hai| phira vaha na to vedAnta darzana kI bhA~ti brahmasvarUpa meM lIna aura na hI sAMkhyadarzana kI bhA~ti prakRti ko taTastha bhAva se dekhatA rahatA hai aura nahIM vaha isa jagat kA nirmANa-dhvaMsakartA, bhAgyavidhAtA banatA hai apitu jagat saMsAra se pUrNataH niliptatA, vItarAgatA se paripUrNa apane hI paramAnandamaya svarUpa meM sthita ho jAtA hai| __ janadarzana ke anusAra saMsArI jIva cAra gatiyoM-naraka, tiryaMca, manuSya , deva---meM se mAtra manuSyagati se hI mokSa prApta kara sakatA hai| Ayu ke anta meM vaha svAbhAvika Urdhvagati ke kAraNa loka zikhara para, jise siddha-zilA kahA jAtA hai, avasthita ho jAtA hai, jahA~ vaha ananta kAla taka ananta atIndriya sukha kA upabhoga karatA huaA apane carama zarIra ke AkAra rUpa se sthita rahatA hai / jJAna hI usakA zarIra hotA hai|42 anya darzanoM kI bhA~ti jainadarzana usake pradezoM kI sarvavyApakatA ko svIkAra nahIM karatA aura na hI use nirgaNa va zUnya mAnatA hai| usake svabhAvajanya ananta jJAnAdi pATha prasiddha guNoM ke samuccaya ko svIkAratA hai| isa darzana ke anusAra jitane jIva mokSa ko prApta hote haiM utane hI nigoda rAzi se nikala kara vyavahArarAzi meM prAjAte haiM jisase loka jIvoM se rikta nahIM hotA, apitu sadA bharA rahatA hai|43 janadarzana kI dhAraNA mokSa-bheda ke sambandha meM spaSTa hai / vaha sAmAnyataH mokSa ko eka hI prakAra kA mAnatA hai kintu dravya, bhAva aura bhoktavya kI dRSTi se yaha aneka prakAra kA hotA hai, yathA--jIvamokSa, pudgalamokSa, jIva-pudgala mokSa / 44 dravya aura bhAva ke bheda se isake do bheda kie jA sakate haiM, eka bhAvamokSa tathA dUsarA dravya mokSa / 55 kSAyika jJAna darzana va yathAkhyAtacAritra nAma vAle (zuddha ratnatrayAtmaka) jina pariNAmoM se niravazeSa karma prAtmA se dUra kiye jAte haiM, una pariNAmoM ko bhAva mokSa arthAt karmoM ke nirmUla karane meM samartha aisA zuddhAtmA kI upalabdhirUpa (nizcaya ratnatrayAtmaka) jIvapariNAma bhAvamokSa hai aura sampUrNa karmoM kA AtmA se alaga ho jAnA arthAt bhAvamokSa ke nimitta se jIva va karmoM ke pradezoM kA niravazeSa rUpa se pRthak ho jAnA dravyamokSa kahalAtA hai|46 vAstava meM bhAvamokSa hI mokSa

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jaina tAttvika paramparA meM mokSa : rUpa svarUpa / 35 hai| 47 kyoMki jIvoM ke bhAvoM meM hI bandhana hai, mokSa hai mokSa ke lie kisI liMga, jAti, kula prAdi kA prAdhAra nahIM hotA prapitu yaha jIva ke samyak puruSArtha arthAt rAga-dveSajanya vikalpa vicAroM se mukta hone ke upakrama para nirbhara karatA hai| mokSa ke isa vyApaka svarUpa ko samajhane se pUrva karma-khalA tathA bandha praNAlI ko samajhanA parama Avazyaka hai| yaha nizcita hai, baMdha-prakriyA samajhane ke uparAnta ho koI bhI saMsArI jIva bandhana kATakara mokSa pada para pratiSThita ho sakatA hai| naiyAyika, vaizeSika, sAMkhya, yoga, vedAnta tathA bauddhadarzana kI bhA~ti jainadarzana bhI karma paura mAtmA kA sambandha anAdi mAnatA hai saMsArI jIva apane kRta karmoM ke vinaSTa karane tathA navIna karmoM ke upArjana meM hI sarvathA vyasta evaM trasta rahatA hai| saMsArI AtmA tathA muktAtmA arthAt saMsAra evaM mokSa meM bhedakarekhA mAtra karma - bandhanoM kI hai / karmayukta jIva saMsArI jIva tathA karmamukta jIva muktAtmA / siddhAtmA kahalAte haiM / jainadarzana ke anusAra saMsArI jIva jaba koI kArya karatA hai to usake Asa-pAsa ke vAtAvaraNa meM kSobha utpanna hotA hai jisake kAraNa usake cAroM ora upasthita karma zakti yukta sUkSmapudgalaparamANu / karma-vargaNA zrarthAt karma zrAtmA kI ora AkRSTa hote haiM aura isa prakAra yaha zrAtmA karmabandhanoM meM jakar3atI calI jAtI haiN| jainadarzana meM karma ko mUlataH do bhAgoM meM vibhakta kiyA gayA hai| eka to ve karma jo AtmA ke vAstavika svarUpa kA ghAta karate haiM, pAtikarma kahalAte haiN| inake antargata ve jJAnAvaraNIya (prAtmA ke jJAna guNa kA pracchanna honA) darzanAvaraNIya (grAtmA kA ananta darzanaguNa aprakaTa rahanA) mohanIya ( moha ko utpanna karanA) aura dhantarAya (grAtmA meM vyApta jJAna darzana mAnanda ke tathA anya sAmarthyazakti ko kSINa karanA) karma Ate haiM tathA dUsare ve karma jinake dvArA AtmA ke vAstavika svarUpa ke prAghAta kI apekSA jIva kI vibhinna yoniyA~, avasthAe~ tathA paristhitiyA~ nirdhArita huA karatI haiM, aghAti karma kahalAte haiM / inameM nAma ( zarIrAdi kA nirmANa), gotra ( gotra, kuTumba, vaMza, kula, jAti, prAdi kA nirdhAraNa karanA) prAyu ( jIva kI Ayu ko nizcita karanA) mora vedanIya ( jIva kI sukhaduHkha kI vedanA kA anubhava honA) karma samAviSTa haiM / ina graSTa karmoM kI eka sau ar3atAlIsa uttaraprakRtiyA~ jainAgama meM ullikhita haiM, jinameM jJAnAvaraNIya kI pA~ca darzanAvaraNIya kI nau, vedanIya kI do mohanIya kI aTThAIsa prAyu ko cAra nAma kI tirAnaveM gotra kI do tathA antarAma kI pAMca uttaraprakRtiyA~ haiN| isa prakAra ye ghAtighAtikarma prAtmA ke svabhAva ko prAcchAdita kara jIva meM jJAna, darzana va sAmarthyazakti ko kSINa karate haiM tathA ve karma jIva para bhinna-bhinna prakAra se apanA prabhAva DAlate haiM, jisake phalasvarUpa saMsArI jIva saMsAra meM hI bhramaNa karatA huA sukha-duHkha ke ghere meM ghirA rahatA hai / ina graSTakarmoM ke atirikta 'nokarma' kA bhI ullekha Agama meM milatA hai| karma ke udaya se hone vAlA vaha praudArikazarIrAdi, jo AtmA ke sukha-duHkha meM sahAyaka hotA hai, nokarma kahalAtA hai| 50 ye nokarma bhI jIva para anya karmoM kI bhAMti apanA prabhAva DAlA karate haiM / 48 prazna uThatA hai ki ye kauna se kAraNa haiM jinake dvArA ye karma saMsArI jIvoM para apanA prabhAva DAlA karate haiM? isa viSaya para karma meM dhAsthA rakhane vAle sabhI darzanoM ne apaneapane DhaMga se cintana kiyA hai| naiyAyika, vaizeSikadarzana, mithyAjJAna ko yogadarzana prakRti , dhammo dIyo saMsAra meM samudra dharma hI dIpa hai

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kinesirevieKIN caturtha khaNDa | 36 raam H imansopra Sanwar HODicareer amavar Koxipar d eshe Spark Budidat puruSa ke abhedajJAna ko tathA vedAnta Adi avidyA ko karmabandha kA mUla kAraNa mAnate haiM / kintu isa dizA meM jainadarzana kI mAnyatA hai ki mithyAtva, avirati, kaSAya aura yogAdi (kAya-mana-vacana kI kriyA Adi) karmabandha ke mukhya hetu haiM, 52 jinameM lipta rahakara jIva karmajAla meM burI taraha jakar3A rahatA hai| inase muktyartha jIva ko apane bhAvoM ko sadaiva zuddha rakhane ke liye kahA gayA hai / kyoMki koI bhI kArya karate samaya yadi jIva kI bhAvanA zuddha tathA rAga-dveSa-krodha-mAna-mAyA-lobha, kaSAyoM se nilipta vItarAgI hai to usa samaya zArIrika kArya karate hue bhI karmabandha nahIM hotaa| kArya karate samaya jisa prakAra kA bhAva jIva ke mana meM utpanna hotA hai, usI bhAva ke anurUpa jIva meM karmabandha huA karatA hai| karmabandha kI tIvratA-mandatA arthAt prAtmasvarUpa ke prakaTIkaraNa arthAt Atma-vikAsa kI dazA ke AdhAra para jIva kI tIna sthitiyA~ jainadharma meM dRSTavya haiN| eka sthiti meM AtmajJAna kA udaya nahIM hotA hai, dUsarI meM AtmajJAna kA udaya to hotA hai kintu rAga-dveSa Adi kASAyika bhAva apanA prabhAva thor3A bahuta DAlate rahate haiM tathA tIsarI meM rAga-dveSa kA pUrNa ucchedana arthAt prAtmasvarUpa kA pUrNa prakaTIkaraNa hotA hai / pahalI sthiti bahirAtmA arthAt mithyAdarzI kI, dUsarI antarAtmA arthAt samyagdarzI kI tathA tIsarI sthiti paramAtmA arthAt sarvadarzI kI kahalAtI hai| 53 isa prakAra saMsArI jIva kI nikRSTa avasthA se utkRSTa avasthA taka arthAt saMsAra se mokSa avasthA taka jAne kA eka kramika vikAsa hai| AtmA kA yaha kramika vikAsa kisI na kisI rUpa meM prAyaH sabhI bhAratIyadarzana, vaidika darzana, bauddhadarzana tathA jainadarzana kramazaH bhUmikAmoM54, avasthAnoM55 tathA guNasthAnoM56 ke nAma se svIkArate haiN| jainadarzana ke anusAra ye guNasthAna mithyAdRSTi prAdi ke bheda se caudaha hote haiM, 57 jinameM se hokara jIva ko apanA AdhyAtmika vikAsa karate hue antima lakSya-sAdhya taka pahu~canA hotA hai / ina guNasthAnoM meM moha-zakti zanaiH zanaiH kSINa hotI jAtI hai aura anta meM jIva moha-yAvaraNa se nirAvRta hotA huA niSprakampa sthiti meM pahu~ca jAtA hai| guNasthAnoM meM pahale tIna sthAna vahirAtmA kI avasthA, caturtha se bAraha sthAna antarAtmA kI avasthA tathA terahavAM evaM caudahavAM guNasthAna, paramAtmA kI avasthA haiN|58 prArambha ke bAraha guNasthAna moha se tathA antima do guNasthAna yoga se sambandhita haiN| ina guNasthAnoM meM karmabandha kI sthiti kA varNana karate hae jainAgama meM spaSTa nirdeza hai ki prathama daza guNasthAna taka cAroM prakAra ke bandha-prakRti, sthiti, anubhAga, pradeza hote rahate haiM kintu gyArahaveM guNasthAna se lekara terahaveM guNasthAna taka mAtra prakRti aura pradezabandha hI zeSa rahate haiN| caudahaveM guNasthAna meM ye donoM bhI samApta ho jAte haiN| tadanantara cAroM prakAra ke bandha se mukta hokara yaha jIvAtmA siddha paramAtmA ho jAtA hai arthAt mokSapada prApta kara letA hai| AtmA ke prAdhyAtmika vikAsa arthAt sampUrNa karma-vipAkoM se sarvathA mukti ke lie arthAt mokSaprAptyartha jainadarzana mukhyata: cAra sAdhana-upAyoM ko darzAtA hai| ye haiM-samyaka darzana, samyagjJAna aura samyakcAritra arthAt ratnatraya tathA tapa / yaha nizcita hai ki prAtmA svabhAvataH karma aura nokarma se, jo paudgalika haiM, sarvathA bhinna haiN| yaha anubhUti bheda-vijJAna kahalAtI hai, jo jIva ko tapaHsAdhanA kI prora prerita karatI hai / prAgama meM tapa kI paribhASA ko sthira karate hue kahA gayA hai ki karmakSaya ke lie jo tapA jAya vaha tapa hai|56 janadarzana meM tapa ke mukhyatayA do bheda kiye gaye haiM-eka

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jaina tAttvika paramparA meM mokSa : rUpa-svarUpa | 37 bAhyatapa jisake antargata anazana/upavAsa avamaudarya Unodara, rasaparityAga, bhikSAcarI/ vRttiparisaMkhyAna, parisaMlInatA/vivikta zayyAsana aura kAyakleza tathA dUsarA prAbhyantara tapa jisameM vinaya, vaiyAvatya/sevA-zuzruSA prAyazcita, svAdhyAya, dhyAna aura kAyotsarga/ vyutsarga nAmaka tapa Ate haiM / 10 Abhyantara tapa ko apekSA bAhyatapa vyavahAra meM pratyakSa parilakSita hai kintu karmakSaya aura prAtmazuddhi ke lie to donoM prakAra ke tapoM kA vizeSa mahattva hai| vAstava meM tapa ke mAdhyama se hI jIva apane karmoM kI nirjarA kara sakatA hai| karmamukti arthAt mokSaprAptyartha jainadarzana kA lakSya rahA hai-vItarAga-vijJAnatA kI prApti / yaha vItarAgatA samyaka darzana-jJAna-cAritra rUpI ratnatraya kI samanvita sAdhanA se upalabdha hotI hai| jainadarzana meM ratnatraya ke viSaya meM vistAra se tarkasaMgata carcA huI hai| isake anusAra jIva-ajIva Adi navavidha tattvoM kA yathArtha bodha samyagajJAna, tattvoM ke yathArthasvarUpa para kiyA gayA zraddhAna / dRr3ha pratIti arthAt svAtmapratyakSapUrvaka sva-para bheda kA yA kartavyaakartavya kA viveka samyaka darzana tathA AcaraNa dvArA antaHkaraNa kI zuddhatA arthAt karmabandha ke vAstavika kAraNoM ko avagata kara saMvara (navIna karmoM ko rokanA) tathA nirjarA (pUrva saMcita karmoM kA tapa dvArA kSaya karanA) meM lIna rahanA, samyag cAritra kahalAtA hai| jainadarzana meM samyaga darzana kI mahattA para bala diyA gayA hai| use mokSa kA prathama sopAna mAnA gayA hai| binA samyag darzana ke sUkSma se sUkSma jJAna-anubhUti tathA samasta kriyAe~ mithyA hotI haiM / vAstava meM samyag darzana ke abhAva meM jJAna cAritra vrata tathA tapAdi saba nissAra haiN|63 yaha nizcita hai ki samyagdarzana se jIva sarvaprakAra kI mUr3hatAoM se Upara uThatA calA jAtA hai arthAt use bhautika sukha kI apekSA zAzvata prAdhyAtmika sukha kA anubhava hone lagatA hai| 64 samyagjJAna ke viSaya meM jainadarzanoM kI mAnyatA hai ki jisa jJAna meM saMzaya, viparyAsa, anadhyavasAya tathA mithyAtva kA prabhAva ho vaha yathArtha bodha samyagjJAna kahalAtA hai / 65 samyag dRSTi yukta jIva kA jJAna mithyAtva para nahIM, samyakatva para AdhArita hotA hai| jainAgama meM jJAna kI taratama avasthAnoM, kAraNoM evaM viSayAdi ke AdhAra para jJAna ke aneka bheda-prabheda kie gaye haiM / 66 mati-zruta tathA avadhi jJAna mithyAtva ke saMsarga se eka bAra mithyAjJAna kI koTi meM pA sakate haiM kintu mana:paryAya aura kevalajJAna samyakadarzI jIvoM meM pAe jAne ke kAraNa samyagajJAna kI hI sImA meM Ate haiN| isa samyagajJAna se saMsArI jIva jIvana-mukta arthAt siddhatva ke sannikaTa pahu~catA hai| samyaka cAritra ke viSaya meM jainadarzana kA dRSTikoNa hai ki binA isake mokSa taka pahu~canA nitAnta asambhava hai| isakI samyak aArAdhanA se darzana, jJAna va tapa kI aArAdhanA bhI ho jAtI hai| kyoMki jo cAritra rahita hai usakA jJAna guNa nirarthaka hai| isa prakAra tonoM kA samanvita rUpa hI mokSa kA mArga spaSTa karatA hai / 67 vastutaH zraddhA jJAna aura cAritra se karmoM kA nirodha hotA hai| jaba jIva samyaka darzana-jJAna-cAritra se yukta hotA hai taba prAsrava se rahita hotA hai jisake kAraNa navIna karma kaTate aura chaMTate haiM, pUrvabaddha karma kSaya hone lagate haiM, kAlAntara meM mohanIya karma sampUrNa rUpa se naSTa ho jAte haiM, tadanantara antarAya, jJAnAvaraNIya, aura darzanAvaraNIya ye tIna karma bhI eka sAtha sampUrNa rUpa se naSTa ho jAte haiM / isake uparAnta zeSa bace cAra aghAti karma bhI vinaSTa ho jAte haiM / isa prakAra samasta karmoM kA kSaya kara saMsArI jIva mokSa ko prApta hotA hai| dhammo dIyo saMsAra samudra meM dharma hI dIya hai

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caturtha khaNDa | 38 anta meM yahI kahA jA sakatA hai ki jainadarzana meM ullikhita tattva-mImAMsA mokSamArgaparaka hai| yaha saMsArI jIva ko apane vAstavika svarUpa meM lAne ke lie sacce puruSArtha kI ora prerita karatI hai| jIva se lekara mokSa taka tattva kI isa paramparA meM prAsrava-puNya-pApa tathA bandha tattva sAMsArika vRttiyoM arthAt rAga dveSAdi-kASAyika bhAvoM ke pariNAmoM ko darzAte haiM, saMvara aura nirjarA karma-yukti kI sAdhanA kA vivecana karate haiM tathA mokSa tattva saMsArI jIva ke AdhyAtmika vikAsa meM arthAta AtmA ke vAstavika svarUpa-svabhAva ke prakaTIkaraNa meM eka prabhAvI bhUmikA kA nirvAha karatA hai| vAstava meM mokSatattva sAdhanA-phala-pariNAma ko darzA kara saMsArI jIva meM saMsAra se vairAgya utpanna kara mukti kI ora prerita karatA hai| D sandarbha-granthasUcI 1. (ka) tadbhAvastattvam |-srvaarthsiddhi, 2 / 2 / 150 / 11, (kha) svaM tattvaM svatattvam |-raajvaartik, 2 / 1 / 6 / 100 / 25, (ka) tattvaM sallAkSaNikaM sanmAtraM vA yataH svata: siddham / tasmAdanAdi-nidhanaM svasahAyaM nirvikalpaM ca |--pNcaadhyaayii, pUrvArddha,8 (kha) sad davvaM vA, |-bhgvtii, 89 (ga) uppannei vA vigamei vA dhuvei vaa|-sthaanaanggsuutr, 10, 3. taccaM taha paramajheM davvasahAvaM taheva paramaparaM / dheyaM suddhaM paramaM eyaTThA huMti abhihANA / / -bRhad nayacakra, gAthA, 4, 4. dravyasaMgraha, cUlikA, 28852 5. (ka) prajJApanA vRtti, prAcArya malayagiri, (kha) jIvAjIvAsravabandhasaMvaranirjarAmokSAstattvam / -tattvArthasUtra 112,4 (ga) niyamasAra, tAtparyavRtti, 5 / 12 / 1 (gha) zlokavArtika, 2 / 1 / 4 / 48 / 156 / 9 (ka) abhigayajIvAjIvA uvaladdhapuNNapAvA pAsavasaMvaraNijjarakiriyAhigAraNa bndhmokkhkuslaa| -bhagavatIsUtra / (kha) prajJApanA (ga) jIvAjIvA ya vaMdho ya pUNNaM pAvAsavo tahA / saMvaro nijjarA mokkho saMte e tahiyA nava / ---uttarAdhyayanasUtra, 28 / 14 (gha) sthAnAGgasUtra, sthA09, sUtra 665, (Da) jIvAjIvA bhAvA puNNaM pAvaM ca AsavaM tesiM / saMvara Nijjara bandho mokkho ya haMvati te aThTha / / -paMcAstikAya, 2 / 108 7. cintana kI manobhUmi, lekhaka-upAdhyAya amaramuni, pRSTha 71, 8. (ka) jIvaH prANI ca jantuzca kSetrajJaH purussstthaa| pramAtAtmAntarAtmA ca jJo jJAnItyasya paryayaH |-mhaapuraann, 24 / 103

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jaina tAttvika paramparA meM mokSa rUpa-svarUpa / 39 (kha) jIvo kattA yA vattA ya pANI bhoktA yA poggalo / ..... antarappA taheva ya / - -dhavalA, 11, 1, 2 / gAthA 81 (ga) uttarAdhyayanasUtra, pra0 28, gAthA 11, 9. (ka) jainendra siddhAnta koza, bhAga 2, kSullaka jinendra varNI, pRSTha 330 (kha) pradezasaMhAra - visargAbhyAM, pradIpavat / - tattvArtha sUtra 5 / 16, (ga) rAjapraznIyasUtra, 74 (gha) uttarAdhyayanasUtra, a0 14 gAthA 19 10. (ka) upayogalakkhaNe jiiye| bhagavatIsUtra, za0 2010 (kha) jIvo uvayogalakkhaNo- uttarAdhyayanasUtra, zra0 28, gAthA 10 (ga) jIvotti hadadi cedA udyogavisesido |.... / - paMcAstikAya, mUla, 2 (gha) tatra cetanAlakSaNo jIvaH sarvArthasiddhi, 11411413, (Ga) lakSkhaNamiha bhaNiyamAdAjbheSa.... / vRhadnayacakra, gAthA 390 (ca) NicchayaNayado du cedaNA jassa- dravyasaMgraha, mUla, 3 11. (ka) saMsAriNI muktAzvatattvArtha sUtra, 2010 (kha) paMcAstikAya, mUla, 109, (ga) bRhadnayacakra, 105 1 12. (ka) jIvabhavyAbhavyatvAni ca tattvArtha sUtra, pra0 2 sUtra 7 (kha) paMcAstikAya, mUla, 120, 13. (ka) samanaskA amanaskA: tattvArtha sUtra 02 sUtra 11 (kha) dravyasaMgraha, mUla 12/29, 14. ( ka ) saMsAriNastra sasthAvarAH -- tattvArthasUtra a0 2 sUtra 12-14 (kha) bRhadnayacakra, 123 (ga) sthAnAGgasUtra, sthAna 2 uddezA 1 sUtra 57 " (gha) uttarAdhpayana sUtra, a0 10 (Ga) AcArAMgasUtra, a0 1 (ca) prajJApanA, pada prathama, 1, 2, 3 15. dvividhAjIvA bAdarA sUkSmAzca rAjavArtika 51515458 9 16. (ka) jIvA havaMti tivihA bahirappA taha va aMtaraNyA va paramaNyA vi yaduvihA arahaMtA taha ya siddhAya // kArtikeyAnuprekSA, mUla, 192 (kha) tipayAro so appAparamitaravAharo du heUNaM - mokSapAhur3a, mUla 4 17. ( ka ) sarvArtha siddhi, 2/6/159/2 (kha) SaTkhaNDAgama, 11, 1 sU0 24/201 18. (ka) tadviparyayalakSaNo'jIvaH sarvArthasiddhi 1 / 4 / 14 (kha) ityuktalakSaNopayogazvetanA ca yatra nAsti sa bhavatyajIva iti vijJeyam / - dravyasaMgraha, TIkA, 15 / 50 (ga) paMcAstikAya 2 / 122 (gha) sthAnAGgasUtra, 20157 dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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EASE ta-ana Sanamas HACKey CREATION asailosamrakasur * PAREE in . Marathi . arcanArcana caturtha khaNDa / 40 19. tacca dvividham / jIvasambandhamajIvasambaMdhaM ca / -paramAtma prakAza, TIkA, 1130 // 33 20. (ka) ajIvakAyA dharmAdharmAkAzapudgalAH / kAlazca-tattvArthasUtra, 5 // 139 (kha) dravyasaMgraha, mUla 15350 (ga) pravacanasAra, 127 (gha) uttarAdhyayanasUtra, 36 / 4 (Ga) samavAyAGgasUtra, 149 21. (ka) zubhaH puNyasya-tattvArthasUtra, 6 / 3 (kha) puNyaM zubhakarmaprakRtilakSaNam-sUtrakRtAMge zI0 0 2,5, 16 pRSTha 127 (ga) mUlAcAravRtti, vasunaMdyAcArya, 526 (gha) samavAyAGgasUtra, abhaya0 1 pRSTha 5 (Ga) SaDdarzanasamuccaya, guNa0 vR0 47, pRSTha 137 (ca) punAti, pavitrIkarotyAtmAnamiti puNyam / -sthAnAGgasUtra, abhayadeva TIkA, prathamasthAna / 22. (ka) pApam azubhaM karma-samavAyAGga, abhaya0 1 pRSTha 6 (kha) azubhapariNAmo jIvasya, tannimittaH karmapariNAmaH pudgalAnAM ca pApam / -paMcAstikAyavRtti, amRtacandrAcArya, 108 23. (ka) pAti rakSati AtmAnaM zubhAditi pApam -sarvArthasiddhi, 6 / 3 (kha) pAtyavati rakSati prAtmAnaM kalyANAditi pApam / -tattvArtha, zrutasAgarIyAvRtti, 63, (ka) jainadarzanasvarUpa aura vizleSaNa, lekhaka-devendramuni zAstrI pRSTha 193, (kha) sthAnAGgasUtra, 9 (ga) bolasaMgraha, bhAga 3, pRSTha 182 (gha) nava puNNe, ThANAMga, ThANA 9, 25. (ka) samavAyAGgasUtra, samavAya, 5 (kha) adhyAtmasAra, 18 / 131 (ga) Avazyaka haribhadrIyA vRtti mala0 hema0 hi0, pRSTha 84 (gha) prAsravati pravizati karma yena sa praNAtipAtAdirUpaH prAsravaH karmopAdAna kAraNam--sUtrakRtAGga, zIlA0 vRtti, 2 / 5 / 17, pRSTha 128 (Ga) yogapraNAlikayAtmAnaH karma AsravatIti yoga prAsravaH / (ca) kAyavAGmanaH karma yogaH / sa prAsravaH-tattvArthasUtra, 6 / 1-2 (cha) prAsravatyanena AsravaNamAtraM vA prAsravaH / puNyapApAgamadvAralakSaNa prAsravaH rAjavArtika, 1 / 4 / 9, 16 / 26 26. (ka) bRhadnayacakra, mU0 prAsrava / 152 (kha) tattvArthasUtra, 6 / 4 (ga) sarvArthasiddhi, 6 / 4 / 32018 (gha) vArasa aNuvekkhA, 47 24.

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jana tAttvika paramparA meM mokSa : rUpa-svarUpa /41 (Ga) dravyasaMgraha, mUla, 30 (ca) anagAradharmAmRtaM, 2 / 37 27. (ka) prAtmakarmaNoranyonyapradezAnupravezalakSaNo bNdhH| __---rAjavArtika, 1 / 4 / 17 / 26 / 29 (kha) sthAnAGga sUtra, sthAna 2, uddezA 2 (ga) prajJApanA pada 23 sUtra 5 28. (ka) samavAyAGga, samavAya 4 (kha) mUlAcAra, gAthA 1221 (ga) tattvArthasUtra, 813 (gha) dravyasaMgraha mUla, 33 (Ga) gommaTasAra, karmakANDa, mUla, 89/73 29. 'karma, karmabandha aura karmakSaya' lekhaka-rAjIva pracaMDiyA, aiDavokeTa 'jinavANI', karmasiddhAnta vizeSAGka, 1984, 30. (ka) prAsravanirodhaH saMvara:-tattvArthasUtra 9 / 1 (kha) sarveSAmAsravANAM tu nirodhaH saMvaraH smRtaH-yogazAstra, 79 pRSTha 4 (ga) uttarAdhyayanasUtra, adhyAya 29, sUtra 11 (gha) sthAnAGga vRtti, sthA0 1 (Ga) bRhadnayacakra, 156 (ca) rAjavArtika, 9 / 1 / 6 / 587 (ka) sapubhidyate dvedhA dravyabhAvavibhedataH / yaH karmapudgalAdAnacchedaH sa dravyasaMvaraH / bhavahetukriyAtyAgaH sa punrbhaavsNvr| --yogazAstra, 79-80, pRSTha 4 (kha) sthAnAGga 1 / 14 kI TIkA (ga) sapta tattvaprakaraNa, hemacandrasUri, 112 (gha) tattvArtha0 sarvArthasiddhi, 9 / 1 (Ga) dravyasaMgraha, 2034 (ca) paMcAstikAya, 2 // 142, amRtacandra vRtti, (cha) paMcAstikAya, 22142, jayasena vRtti, 32. (ka) sNsaarnimittkriyaanivRttirbhaavsNvrH| tannirodhe tatpUrvakarmapudagalAdAna vicchedo dravyasaMvara:-sarvArthasiddhi, 9.14406 / 5 (kha) cedaNapariNAmo jo kammassAsavaNirohaNe hedu....cANittaM bahubheyA NAyavvA bhAvasaMvaravisesA-dravyasaMgraha, mUla, 34-35 (ga) sa guptisamitidharmAnuprekSAparISahajayacAritra:-tattvArthasUtra, 92 (gha) samiI gupti parissaha-jaidhammo bhAvaNA carittANi / paNativIsadasavAra pNcbheehi....sgvnnaa| -navatattvaprakaraNa, 25 (Ga) sthAnAGga / 2 / 418 (ca) samavAyAGga, 5 dhammo dIvo saMzAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 42 ka) ekadezakarmasaMkSayalakSaNA nirjarA-sarvArtha siddhi, 14 kha) tattvArtha rAjavAtika, akalaMka, 1 / 4 / 11 (ga) karmaNAM vipAkatastapasA va kSayo nirjraa| __-tattvArthabhASya, haribhadrIyavRtti, 1 / 4 gha) dazavakAlika, 93 (Ga) navatattvaprakaraNa, 11 bhASya 90 devaguptasUripraNota (ca) sthAnAGga, sthA0 5, u0 1, sUtra 409 (cha) uttarAdhyayanasUtra, a0 13, gAthA 16 (ja) puvvaka ukamma saDaNaM tu nnijjraa| bhagavatI ArAdhanA, mU0 1849 / 1659 (jha) baMdhapadezaggalaNaM NijjaraNaM / --vArasa aNuvekkhA, 66 (ba) kArtikeyAnuprekSA, mUla, 103 34. (ka) bhAvanirjarA........dravya nirjarA / --dravyasaMgraha, TIkA 36 / 150,151 (kha) sA puNo havei duvihaa| paThamA vivAgajAdA vidiyA avivAgajAyA y| -bhagavatI pArAdhanA, mUla, 1847-48 / 1659 (ga) dvividhA yathA kAlopakramikabhedAt aSTadhA mUlakarmaprakRtibhedAt / evaM saMkhyeyAsaMkhyeyAnantavikalpA bhavati kamarasaniha raNabhedAt / / -rAjavAtika 1 / 9 / 14 / 40 / 19 (gha) nirjarA sA dvidhA jJeyA sakAmAkAmabhedataH / -dharmazarmAbhyudayam, 21 / 122-123 Da) tattvArthasAra, 7 / 2-4 (ca) candraprabhacaritam, 18 / 109-110 (cha) dvAdazAnuprekSA-nirjarA anuprekSA, 103-104 (ja) sthAnAGgasUtra 9 / 16 (jha) kASThopalAdirUpANAM vidAnAnAM vibhedtH....|' -zAntasudhArasa, nirjarAbhAvanA 2-3, (a) navatattvaprakaraNa, 11, devaguptasUripraNIta / (ta) sthAnAGga, 1116 kI TIkA 35. (ka) tadatyantavimokSopavarga:-sabhASya nyAyasUtra, 7 / 7 / 22 (kha) IzvarakRSNakArikA 1 (ga) yogasUtra, 2-26 (gha) darzana aura cintana, lekhaka-paM. sukhalAlajI, yogavidyA, pRSTha 252 (Ga) prAtyantiko duHkhAbhAvaH mokSa:-nyAyavAtika, (ca) nyAyasUtra, 11112 para bhASya 36. dharma, darzana, manana aura mUlyAGkana, lekhaka --zrI devendra muni zAstrI, adhyAtma---- dharma/darzana kA paramalakSya, pRSTha 236 37. darzana aura cintana, lekhaka, paM. sukhalAlajI, yogavidyA, pRSTha 252

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jaina tAttvika paramparA meM mokSa : rUpa-svarUpa / 43 38. jainadarzana meM mUktiH svarUpa aura prakriyA, lekhaka-zrI jJAnamunijI mahArAja (jainabhUSaNa), zrI puSkaramuniprabhinandanagrantha, caturtha khaNDa, pRSTha 316 39. cintana kI manobhUmi, lekhaka, upAdhyAya amaramuni, pRSTha 60 40. (ka) uttarAdhyayana sUtra, a0 29, sUtra 72 (kha) dazAzrutaskandha, a0 5, gAthA 13 (ga) mokSa asane / sa prAtyAntika: sarvakarma nikSepo mokSa ityucyate / -rAjavArtika, 111137 (gha) dhavalA, 1315,5,82 (Ga) bhagavatI aArAdhanA, vi0 381134 (ca) sarvArthasiddhi, 1 / 1 kI utthAnikA (cha) paramAtmaprakAza, 2010 (ja) jJAnArNava0, 316-10 (jha) dravyasaMgraha (TIkA), 37 (a) jaM appasahAvAdo-mUlottara payaDisaMciyaM muccai / -vRhadnayacakra, 169 (ta) AtmabandhayodvidhAkaraNaM mokssH| -samayasAra, prAtmakhyAti, 288 (tha) kRtsnakarmavipramokSo mokSaH / -tattvArthasUtra, 1012 41. jainendra siddhAnta koza, bhAga 3, kSullaka jinendravarNI, pRSTha 332 42. (ka) uttarAdhyayana sUtra, a0 36, gAthA 57 (kha) jJAnArNava, 42 (ga) tattvArthasUtra, 1015 (gha) niyamasAra, mUla 72 (Da) gommaTasAra, jIvakANDa, mUla 68 / 177 (ca) paMcasaMgraha, prAkRta 1 43. kadAcidaSTasamayAdhikaSaNmAsAbhyanto caturgatijIvarAzito nirgtessu"| -gommaTasAra, jIvakANDa (jI0 pra0) 197144115 44. (ka) sAmAnyAdeko mokSaH / drvybhaavbhoktvybhedaadneko'pi| -rAjavArtika, 117 / 14 / 40 / 24 (kha) dhavalA, 13 / 5, 5, 823 / 48 / 1 45. (ka) taM mukkhaM avirUddha vihaM khalu davva bhAvagadaM |-bRhdnyckr, 159 (kha) dravyasaMgraha, TIkA, 3711547 46. (ka) niravazeSANi karmANi yena pariNAmena""samastAnAM karmaNAM / -bhagavatI aArAdhanA, 38.134118 (kha) karmanirmUlanasamarthaH dravyamokSa iti / -paMcAstikAya (tA. vR.) 015 / 173 / 10 (ga) pravacanasAra (tA. vR0) 841106 / 15 (gha) dravyasaMgraha, TIkA 28185 / 14 dhammo dIvo saMsAra samupa meM varma hI dIpa hai

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caturtha khaNDa / 44 47. paramAtmaprakAza, TIkA, 2 / 4 / 117 / 13 48. (ka) prajJApanAsUtra, pada 21 se 29, u0 1, 2, sUtra 293 se 299 (kha) uttarAdhyayanasUtra, adhyAya 33 (ga) SaTkhaNDAgama, 1315, 5, sUtra 19 / 205 (gha) tattvArthasUtra, 8 / 4 (Ga) gommaTasAra, karmakANDa, mUla, 87 (ca) dravyasaMgraha, TIkA, 3119016 (cha) vRhadnayacakra, 84 (ka) paJcanavadvayaSTAviMzaticatudvicatvAriMzadadvipaJcabhedA yathAkramam / -tattvArthasUtra 85 (kha) gommaTasAra, karmakANDa, mUla, 22315 (ga) SaTkhaNDAgama, 6 / 19-1 sU0/pR0 13 / 14,15 / 31,17 / 34.19 / 37,25148, - 29449,4577,4678 (gha) paMcasaMgraha, prAkRta adhikAra, 2 / 4 50. (ka) dhavalA, 14 / 5,6, 7135216 (kha) gommaTasAra, jIvakANDa, mUla 2441507 (ga) niyamasAra, (tA. 30) 107 51. darzana aura cintana, paM0 sukhalAlajI, adhyAya-karmavAda, pRSTha 228 52. karma, karmabandha aura karmakSaya, lekhaka-rAjIva pracaMDiyA. eDavokeTa jinavANI, karmasiddhAnta vizeSAGka 1984 53. (ka) tattvArtha rAjavArtika, 9,1,12 (kha) yogazAstra, prakAza 12 (ga) jJAnasAra, mohASTaka, vidyASTaka, tattvadaSTi-aSTaka (gha) kArtikeyAnuprekSA, mUla 192 54. (ka) utpatti-prakaraNa sarga 117-118, 126 nirvANa 120-126 (kha) pAtaMjali yogasUtra, pAda 1, sUtra 36, pAda 3, sutra 48-49 kA bhASya pAda 1 sUtra 1 kI ttiikaa| 55. pro0 si0 vi0 rAjabAr3e-sampAdita marAThI bhASAntarita majjhimanikAya sUtra 6, pR0 2, sU0 22 pR0 15, sUtra 34 pR0 4, sU0 48 pR0 10 56. (ka) paMcasaMgraha, prAkRta, 1 / 3 / / (kha) gommaTasAra jIvakANDa, mUla 8 / 29 57. (ka) SaTkhaNDAgama, 111,1sU0 9-22 / 161-192 (kha) rAjavArtika, 9 / 1111158818 (ga) mUlAcAra, 1195-1196 58. (ka) anye tu mithyAdarzanAdibhAvapariNato bAhyAtmA"bAhyAtmAntarAtmA ca / ---adhyAtmamata parIkSA, gAthA 125 (kha) yogAvatAradvAtriMzikA

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jaina tAttvika paramparA meM mokSa rUpa-svarUpa / 45 59. (ka) uttarAdhyayanasUtra 2016 (kha) karmakSayArtha tapyate iti tapaH / sarvArthasiddhi 906 (ga) tattvArthasAra, 6 / 18 (gha) karmadahanA tapaH / rAjavArtika 9 / 19 / 18 (Ga) cAritrasAra, 133 / 4 (ca) padmanandipaMcavizatikA, 198 1 60. (ka) uttarAdhyayana sUtra, 3017 se 9 (kha) mUlAcAra, 345, 346 (ga) sarvArtha siddhi 919 (gha) cAritrasAra, 133 (Ga) tasvArthasUtra 9019-20 (ca) bhagavatI ArAdhanA, 208 61. ( ka ) uttarAdhyayanasUtra, 28 / 30-14 (kha) tatvArtha sUtra, 112, 4 (ga) paMcAstikAya 2106 (gha) darzanapAhur3a, 19 (Ga) paMcasaMgraha, prAkRta, 1159 (ca) mUlAcAra, 203 (cha) dravyasaMgraha, 41 (ja) vasunaMdi zrAvakAcAra, 10 (jha) dhavalA, 101,1.4 (Ja) samayasAra, tAtparyAkhyAvRti 155 62 (ka) uttarAdhyayanasUtra, pra028, gAthA 30 (kha) darzanapAhur3a mUla 21, 7 63. (ka) uttarAdhyayanasUtra, a0 28, gASA 20 (kha) jJAnArNava, 6 / 54 64. ( ka ) rayaNasAra, 54, 158 (kha) ratnakaraNDa zrAvakAcAra, 24,36 65. sthAnAGgasUtra sthAna 2 0 1 sUtra 71 66. (ka) nandIsUtra, gAthA 80 (kha) tattvArthasUtra 1-12 ( ga ) dhavalA, 11, 1, 1 37 1 67. (ka) bhagavatIyArAdhanA, mU0 641 (kha) zIlapAhuDa, mU0 5, (ga) mulAcAra, 897 dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 46 68. (ka) samyagdarzanajJAnacAritrANi mokSamArgaH / tattvArthasUtra, a0 1, sU0 1 (kha) uttarAdhyayanasUtra, a0 28, gAthA 1-3 (ga) tividhe samme paNNatte, taMjahA nANasamme, daMsaNasamme cArittasamme / -sthAnAGgasUtra, sthA0 3, u04; sUtra 194 -maMgalakalaza 394, sarvodayanagara AgarA roDa, alIgar3ha (u. pra.) |

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ekAtmakatA ke sAye meM palI- pusI hamArI saMskRti [] DaoN. bhAgacanda bhAskara, DI. liT / saMskRti vyakti, samudAya aura rASTra kI eka ajIba nabja huA karatI hai jisakI dhar3akana ko dekha-samajhakara usakI traikAlika sthiti kA andAja laga jAtA hai / hamArI bhAratIya saMskRti meM utAra-car3hAva aura utthAna-patana bahuta prAye para sAMskRtika ekatA kabhI vicchinna nahIM ho sakI / usameM ekAtmakatA ke svara sadaiva mukharita hote rahe / itihAsa ke udayakAla se lekara Aja taka isa tathyAtmaka vaiziSTya ko hama saheje hue haiM rASTra eka sundara manamohaka zarIra hai| usake aneka aMgopAMga haiM jinakI prakRti aura viSaya bhinna-bhinna haiM / apanI-apanI sImA se unakA baMdhAva hai, lagAva hai aura isI lagAva se unameM paraspara saMgharSa bhI hote / krodha, IrSyA Adi vikArabhAvoM se unameM vikArabhAva bhI utpanna hote haiM / ina sabake bAvajUda ve AtmA se pRthak nahIM ho pAte / zrAtmA ke nAma para unameM ekAtmakatA sadaiva banI rahatI hai / yaha eka aisI anviti hai jisameM bAhyatatva bhI cipaka jAte haiM, rama jAte haiM aura eka hI tatva meM samAhita ho jAte haiM / hamAre rASTra kA astitva ekAtmakatA kI snehila zrRMkhalA se jur3A huA hai / rASTrIyatA kA jAgaraNa usake vikAsa kA prAthamika caraNa hai / jana-jana meM zAnti, saha-astitva aura zrahiMsAtmakatA usakA carama bindu hai / vividhatA ke palI- pusI ekatA saujanya aura sauhArda ko janma detI huI 'parasparopagraho jIvAnAm' kA hRdayahArI pATha par3hAtI hai / bhASA, dharma, jAti aura prAdezikatA ekatA ko vikhaNDita karane ke prabala kAraNa hote haiM / inakI saMkIrNatA se baMdhA vyakti nyAya aura mAnavatA kI dIvAloM ko lAMghakara hiMsaka, krUra aura zrAtatAyI ho jAtA hai / usakI dRSTi svArthaparatA ke jahara se dUSita ho jAtI hai, heyopAdeya ke viveka se mukta ho jAtI hai aura sImitatA kI cakAcauMdha meM a~dhayA jAtI hai / bhASA abhivyakti kA eka svatantra aura sakSama sAdhana hai, sAdhya nahIM hai / jahA~ vaha sAdhya ho jAtA hai vahA~ saktiyoM aura saMkIrNatAoMoM ke ghere meM manomAlinya, jhagar3e-phasAda aura kalaha kI cinagAriyA~ viSAda ugalane lagatI haiM, cetanA samApta ho jAtI hai, hoza gAyaba ho jAtA hai, mAtra baca jAtA hai virodha, vaimanasya aura prAdezikatA kI sar3I-galI bhAvanAe~ / eka vargavizeSa dharma ko aphIma mAnatA AyA hai / usakA darzana jo bhI ho, para yaha tathya itihAsa ke pannoM se chipA nahIM hai ki jaba bhI dhArmika bhAvanAe~ ubharI, alpasaMkhyakoM para musIbata AyI aura dharma ke nAma para unheM burI taraha kucalA gayA / dharma kA yadi supAka na huA ho to vaha viSa se bhI badatara siddha hotA hai / dharma ke zrantastala taka pahu~canA sarala nahIM hotA / tathAkathita dhArmika aura rAjanItika netA jaba dharma ke mukhauTe ko pror3hakara janasamudAya kI bhAvanAtroM ko dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 48 ubhArakara apanA ulla sIdhA karate haiM to vastutaH ve kisI dezadrohI se kama nahIM haiN| bhUse se bharA unakA dimAga aura ugala bhI kyA sakatA hai ? dharma kI galI saMkarI hotI nahIM, banA dI jAtI hai aura use itanI saMkarI banA dete haiM hamAre ahaMmanya netA ki usameM dUsarA koI praveza kara hI nahIM pAtA / praveza ke abhAva meM khUna-khaccara kI AzaMkAeM bar3ha jAtI haiM, saMyama kI sArI argalAeM TUTa / jAtI haiM aura amAnavIya bhAvanAoM kA anadhikRta praveza ho jAtA hai| hamArI sArI rAjanIti kA kendrabindu aAja dharma aura jAti bana gayA hai| dharmanirapekSatA kI bAta mAtra dhokhe kI TaTTI ho gaI hai| zaikSaNika saMsthAeM bhI isa karAla garala se baca nahIM pA rahI haiM / kursI pAne aura bacAne kI pravRtti ne hamArI naitikatA para kaThora padAghAta kiyA hai| usane nayI pIr3hI ke khUna meM ajIbogarIba mAnasikatA bhara dI hai, saMskAra dUSita kara diye haiM aura nikammepana aura kaThamullepana ko janma diyA hai| Aja bhale aura ImAnadAra AdamI kA jIvana bhara hotA jA rahA hai| usakI karAhatI AvAja ko sunane vAlA to dUra, sAntvanA dene vAlA bhI nahIM milatA / aisI sthiti meM hamArA deza kahA~ jAyagA, anabujhI pahelI bana gaI hai| itihAsa ke bhUle-bisare pannoM ko yadi hama kholakara par3heM to yaha tathya udghATita hue dera nahIM lagegI ki hamArI bhAratIya saMskRti kA dhavala prAMcala kabhI mailA nahIM huaa| prAryakAla se lekara abhI taka varNavyavasthA kI mUla prAtmA jaba bhI apane patha se bhaTakI, samAja meM krUratA ke darzana avazya hue para usa svArthaparatA aura ahaMmanyatA ko vAstavikatA kA colA nahIM mAnA jA sakatA / vaha to vastuta: aisI sar3AMdha rahI hai, jisameM gardIlI jAtIyatA aura dhArmika kaTTaratA panapI aura na jAne kitane asahAya vargoM ko vaitaraNI kA viSapAna karanA pdd'aa| aise apanIta, asAmAjika aura amAnavIya dUSita kadamoM ko bhAratIya saMskRti kA aMga nahIM kahA jA sktaa| vaha to vastutaH vikRta mAnasikatA kI upaja rahI hai| prArya-anArya kI bhedakarekhA ke pIche bhI aise hI gahita tattvoM kA hAtha rahA hai| sarasvatI nadI kA taTa Rgvaidika mantroM se pavitra hA, para dharma ke nAma para pazu-hiMsA se usakA punIta jala raktaraMjita hone se bhI nahIM baca skaa| RgvaidikakAlIna naitika AdarzoM kI vyAkhyA uttarakAla meM badala denI pdd'ii| maryAdA puruSottama rAma aura yadavaMzI bhagavAna kRSNa brAhmaNa aura zramaNa saMskRtiyoM kI bIca kI sUdaDha kaDiyAM bana gae aura bhAratIya saMskRti kA samanvayAtmaka mUla svara aura adhika miThAsa lekara guJjita hone lgaa| brAhmaNa paramparA kI anuzrutiyoM meM licchavi, malla, moriya prAdi jAtiyoM ko vrAtya kahA gayA hai| vrAtya janmataH kSatriya aura prAryajAti ke the, jo mUlataH madhyadeza ke pUrva yA uttara-pazcima meM rahate the| unakI bhASA prAkRta thI aura vezabhUSA apariSkRta thii| ve caityoM kI pUjA karate the| prArya dravir3oM nAga aura vidyAdhara jAti se bhI unake sambandha the| varNasaMkaratA unameM banI huI thii| phira bhI apane ko ve kSatriya mAnate the aura zramaNa saMskRti ke pujArI the| unake vaidikayajJa vidhAna aura jAtivAda ke virodhaka prakhara svara meM AdhyAtmikatA aura ahiMsAtmakatA kA dRSTikoNa pramukha rUpa liye hae thaa| aupaniSadika vicAradhArA kA udaya vrAtyasaMskRti kA hI pariNAma hai jahA~ vaidika yajJoM ko phuTI nakha kI upamA dI gaI hai| zramaNa vyavasthA ne usa ekAtmakatA ko acchI-taraha parakhA thA aura saMjoyA thA apane vicAroM meN| jainAcAryoM aura tIrthaMkaroM ne samatA, puruSArtha aura svAvalaMbana ko pramukhatA dekara jIvana-kSetra ko eka nayA AyAma diyA jise mahAvIra aura buddha jaise mahAmAnavIya vyaktitvoM ne prAtmAnubhUti ke mAdhyama se puSpita-phalita kiyaa| zramaNasaMskRti ne vaidika saMskRti meM dhokhe-dhAkhe

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ekAtmakatA ke sAye meM palI-pusI hamArI saMskRti / 49 se AyI vikRta paraMparAoM ke virodha meM apanI tIkhI pratikriyA vyakta kI aura anAyAsa hI samAja kA navInIkaraNa aura sthitikaraNa kara diyA / isa samAja kI mUla nidhi cAritrika pavitratA, ahiMsA-dRr3hatA thI jise usane thAtI mAnakara kaThora jhaMjhAvAtoM meM bhI saMbhAlakara rkhaa| vibhajyavAda aura anekAntavAda ke mAdhyama se samanvaya aura ekAtmakatA ke lie jo athaka prayatna jainadharma ne kiyA hai vaha nizcita hI anupama mAnA jAyagA / bauddhadharma meM to kAlAntara meM vikRtiyA~ pA bhI gaI para jainadharma ne caritra ke nAma para kabhI koI samajhautA nahIM kiyA / aba mAtra saMskRta hI sAhityakAroM kI abhivyakti kA sAdhana nahIM thaa| pAli-prAkRtaapabhraza jaisI lokaboliyoM ne bhI janamAnasa kI cetanA ko naye svara diye aura sAhityasRjana kA nayA prAMgaNa khula gayA / isa samUce sAhitya meM ekAtmakatA kA jitanA sundara tAnA-vAnA huA hai vaha anyatra durlabha hai| arhantoM aura bodhisatvoM kI vANI ne jIvana-prAsAda ko jitanA manorama aura dhavala banAyA utanI hI unake prati AtmIyatA jAgrata hotI rahI / phalataH hara kSetra meM unakA atula yogadAna sAmane aayaa| bhAvAtmaka ekatA kI sRjanazakti bhI yahIM se vikasita huii| isI bIca magadha sAmrAjya kA udaya huaa| choTe-moTe sAmrAjya usameM sammilita ho gaye para uttara-pazcimI bhArata vikhaNDita hone lgaa| videzI AkrAmakoM ne isa durbalatA kA bharapUra lAbha uThAyA aura sikandara jaise yUnAnI yoddhA ne bhArata jaisI vasundharA ko vijita karane kA saMkalpa kiyaa| mAlava- kSudraka jaisI paraspara virodhI jAtiyoM ne aura puru jaise samartha rAjA ne usakA DaTakara mukAbalA kiyA / phalataH use vApisa jAnA par3A / ina videzI AkramaNoM kA koI vizeSa gaMbhIra prabhAva bhAratIya samAja para nahIM pdd'aa| hA~, candragupta maurya ko rAjanItika sthiratA aura ekatA sthApita karane ke lie pRSThabhUmi avazya taiyAra ho gii| vaha kuzala prazAsaka aura sahI rASTranirmAtA samrAT thA jisane bhadrabAhu ke sAtha dakSiNa pradeza kI yAtrA kI aura samAdhimaraNapUrvaka zarIra tyAga kiyaa| azoka (268-69 I. pU.) to kisI eka saMpradAya kA hote hue bhI sampratipattivAdI thaa| usakI asAmpradAyika manova tti, dhArmika sahiSNutA, ahiMsA, saddharmapracAra, sArvabhaumikatA, lokadharmaparipAlana Adi jaise tattva azoka ke mAMgalika kAryoM meM anyatama the| brAhmaNa aura zramaNavarga bar3e premapUrvaka rahate the| unameM dharmaparAyaNatA a huI thii| mauryasAmrAjya ke patana ke bAda puSyamitra zuMga ne brAhmaNa sAmrAjya kI sthApanA kii| Andhra-sAtavAhana aaye| jinhoMne vaidika saMskRti kA acchA khAsA vikAsa kiyaa| prAkRta bhASA ko vizeSa prAzraya milaa| sAtha hI anya dharmoM aura bhASAmoM kA bhI vikAsa hotA rhaa| kaliMgarAja khAravela ne isa vikAsa-zRkhalA ko aura bhI Age bddh'aayaa| isake bAda zaka, yavana, pahlava aura kuSANa aaye| ve bhI bhAratIyatA ke raMga meM samA gaye / menAnDara, kaniSka Adi kA nidarzana hamAre samakSa hai hii| azvaghoSa, nAgArjuna, hAla, ghaTasenAcArya Adi jaise vidvAnoM ne sAhityika kSetra meM padArpaNa kiyaa| mRttikalA ke kSetra meM gAndhArakalA ne eka nayI dRSTi-sRSTi dii| mathurA kalA kA bhI apane DhaMga kA vikAsa huA jahA~ jaina-bauddha-vaidika tInoM sampradAya samAna rUpa se vikAsa karate rhe| dhammo dIvo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa | 50 guptakAla ko hamAre itihAsa kA svarNa yuga mAnA jAtA hai| maurya sAmrAjya ke patana ke bAda jo vighaTana kI prakriyA prAraMbha huI thI vaha guptayuga meM eka vizAla sAmrAjya kI sthApanA se samAptaprAya ho gii| isa kAla meM sudRr3ha sAMskRtika ekatA ne carama vikAsa kiyA / saMskRta kA vizeSa pracAra huaa| mahAkavi kAlidAsa, zUdraka, subandhu, AryabhaTTa, varAhamihira diGa nAga, . vasubandhu, pUjyapAda, siddhasena Adi jaise prakhara vidvAna isa kSetra meM pAye aura una sabhI ne samanvayavAditA para jora diyaa| isI yuga meM devadhigaNi dvArA 453 I. meM vallabhI meM jainAgamoM kA saMkalana huaa| vaiSNava, jaina aura bauddha tInoM hI dharma sadbhAvapUrvaka rahate rahe / gupta nareza sarvadharmasahiSNa the| kalA ke sabhI kSetroM ne isa kAla meM paryApta vikAsa kiyaa| guptakAla ke bAda rAjanItika vikendrIkaraNa kI pravRtti prArambha ho gaI, haNoM kA AkramaNa hA aura maitrikoM aura maukhariyoM ke rAjyoM ne rAjanItika prabhutA pAne kA asaphala prayatna kiyaa| isI pRSThabhUmi meM thAnezvara kA vardhanavaMza sAmane aayaa| harSa ko pulakesin dvitIya, zazAMka, gor3a, aoDha, koMgada Adi aneka rAjAoM se yuddha karanA pdd'aa| vaha prAcIna bhArata kA aMtima hindU samrATa ho yA na ho para kannauja kI vauddha pariSad aura prayAga kA sarvadhArmika sammelana, usakI dhArmika sahiSNutA kA saMdara nidarzana hai| usane zramaNa aura brAhmaNa donoM paramparAoM ko vikAsa karane ke pUre avasara diye, vaha vidvAnoM kA prazrayadAtA to thA hI, svayaM bhI kuzala saMskRtagraMthakAra thaa| harSa kI mRtyu (646 IsvI) ke uparAMta uttara bhArata meM choTe-choTe rAjyoM kA udaya hamA, kannauja ke yazovarmana, mihirabhoja, gahar3havAla, kazmIra kA lalitAditya, baMgAla ke pAla, sena, candela, paramAra, kalacuri Adi kitane hI choTe-moTe rAjA hue jinhoMne hamArI saMskRti ko surakSita hI nahIM rakhA, balki use bahuta kucha diyA bhI hai / bAkATaka, rASTrakUTa Adi rAjavaMzoM ne bhI sAMskRtika ekatA ke yajJa meM apanA yogadAna diyaa| isa samUce kAla meM jAtIya vyavasthA dRr3hatara avazya hotI rahI, aneka jAtiyoM kA udaya bhI hotA rahA para unameM bikharAba adhika nahIM aayaa| rAjAoM ne vyaktigata dharma kA pAlana karate hue bhI sabhI dharmoM ke prati sahiSNutA kA bhAva rkhaa| brAhmaNa dharma kA punarutthAna zuMgakAla se prAraMbha huA aura lagAtAra vaha sazakta hotA gyaa| pUrva madhyayuga meM pAla, cedi, caMdela Adi rAjAoM ne zaiva saMpradAya ko panapAyA to baMgAla se lekara madhya tathA pUrvI-uttarapradeza tathA dakSiNApatha meM vaiSNavamata kA adhika bolavAlA rahA / isI kAla meM zakti aura nAthasaMpradAya bhI udita hue, brahmA-viSNu-maheza, gaNeza, skanda, sUrya, aSTa dikpAla zrAdi kI pUjA kA pracalana bar3hA aura avatAravAda kA khUba pracAra-prasAra huA jisakA prabhAva samagra kalA aura saMskRti para par3A / bauddhadharma ne pUrva madhyakAla meM hrAsa kI ora kadama bar3hAye / cacanAme ke anusAra sindha meM bauddhadharma kAphI prabhAvaka sthiti meM rahA / baMgAla ke pAlavaMza ne bhI ise majabUta Azraya diyaa| para maulikatA se haTa jAne para aura tAntrika vicAradhArA ke praveza kara jAne para usakA prabhAva kSatigrasta ho gyaa| videzoM meM avazya usane apanI lokapriyatA hAsila kii| pUrvamadhyakAla meM jainadharma apekSAkRta adhika acchI sthiti meM rahA / vizeSataH dakSiNa bhArata meM use acchA rAjyAzraya milA / zAyada yaha isalie huA ki jainadharma vaidikadharma ke samIpa adhika prAtA gayA / kalA ke kSetra meM usakA yaha rUpa AsAnI se dekhA jA sakatA hai|

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ekAtmakatA ke sAye meM palI- pusI hamArI saMskRti / 51 jainadharma prArambha se hI vastutaH ekAtmakatA kA pakSadhara rahA hai| usakA anekAntavAda kA siddhAnta pahiMsA kI pRSThabhUmi meM ekAtmakatA ko hI puSTa karatA rahA hai, yaha eka aitihAsika tathya hai| hiMsA ke virodha meM abhivyakta apane projasvI aura prabhAvaka vicAroM se jainAcAryoM ne eka ora jahA~ dUsaroM ke duHkhoM ko dUra karane kA prayatna kiyA vahIM mAnava-mAnava ke bIca panapa rahe antardvandvoM ko samApta karane kA bhI mArga prazasta kiyA / samantabhadra ne usI ko hI sarvodayavAda kahA thaa| haribhadra aura hemacandra ne isI ke svara ko nayA AyAma diyA thaa| prArambha se lekara abhI taka kA sArA jana sAhitya ekAtmakatA kI pratiSThA karane meM hI lagA rahA hai / itihAsa meM aisA koI udAharaNa nahIM jisameM jainadharmAvalambiyoM ne kisI para prAkramaNa kiyA hai aura ekAtmakatA ko dhakkA lagAyA hai| bhAratIya saMskRti ke vikAsa meM usakA yaha ananya yogadAna hai jise kisI bhI kImata para jhuThalAyA nahIM jA sktaa| vizeSa to yaha hai ki vibhinna saMpradAyoM ke udita ho jAne ke bAvajUda dhArmika sahiSNutA kama nahIM huI / rAjAoM ne apane mantabya pAlana karate hue bhI dUsare dharmoM ke prAyatanoM ko paryApta dAna diyA / isakA phala yaha huA ki hamArI ekatA kabhI mara nahIM sakI balki usameM naye khUna kA saMcAra hotA rhaa| dharma aura saMskRti ke prAdAna-pradAna ne deza meM vividhatA ke sAtha hI ekatA kA rUpa banAye rakhA / isI bIca muslima AkramaNa hue unake bhayaMkara aura nirdayatApUrNa atyAcAroM se samUcA uttarApatha prAkrAnta ho gayA gujarAta ke vaghele, devagiri ke yAdavoM aura dvArasamudra ke hosaloM Adi kA bhI pranta sA ho gayA para vijayanagara rAjya kA svAtantrya prema ve naSTa nahIM kara ske| usakI rAjanIti, samadarzitA aura sadAzayatA kI sthApanA karane vAle saMgama saradAra ke pAMca vIra putra the jinhoMne (346 I. meM) vijayanagara rAjya kI sthApanA kI aura harihararAya usakA prathama rAjA bnaa| isa rAjya meM jaina, vaiSNava, liMgAyata, vIrazaiva, sadzaiva sabhI zAnti se rahate the unakI udAratA aura dharmasahiSNutA ke kAraNa bahamAniyoM aura muhammadoM ke sAtha usake aura usake uttarAdhikAriyoM ke yuddha hote rahe para prajA meM kabhI vaimanasya utpanna nahIM huaa| yadi huA bhI to rAjA kI dUradarzitA ke kAraNa zAnta kara diyA gyaa| jainoM aura vaiSNavoM ke bIca hue vivAda meM bukkArAya kA niSpakSa nirNaya isakA udAharaNa hai / sakala varNAzramadharmarakSaka, sarvadharmasaMrakSaka jaise viruddha dhAraNa karane meM rAjA loga apanA sammAna mAnate the / kRSNadeya kI dharmanirapekSatA to prasiddha hai hii| bAda meM musalamAnoM ne vijayanagara sAmrAjya ko burI taraha se barbAda kiyA / . isake bAda lagAtAra muslima AkramaNa hote rahe / mahamUda gajanavI eka dharmAndha vidhvaMsaka evaM barbara luTerA thA hI / muhammada gaurI, muhammadavina bakhtiyAra khilajI Adi muslima AkramaNakAriyoM ne berahamI se mandiroM ko lUTA aura pustakAlaya jalAye / ekasUtratA ke prabhAva ke kAraNa hindU rAje parAsta hote rahe haThAt dharmaparivartana karAnA muslima prazAsakoM kI dharmAndhatA kA nidarzana hai| para nijAmuddIna gholiyA, zekha salIma ciztI yAdi kucha aise bhI muslima the jinhoMne islAma ko bhAratIyatA ke raMga meM raMga diyA / malika muhammada jAyasI jaise sUphI kaviyoM ne premagAthAoM kA sRjana kiyA aura amIra khusaro jaise kavi ne hindI-saMskRta - urdU mizrita bhASA ke pracalana kA prayAsa kiyaa| ise unakI ekAtmakatA kA udAharaNa kaha sakate haiM / dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturthakhaNDa / 52 isI kAla meM nirguNabhakti aura prAramamArga kA bhI pracAra huaa| aneka samAja-sudhAra prAndolana hue pUrvottara bhArata meM svAmI rAmAnanda, santa kabIra, guru nAnaka, mahArASTra meM jJAnadeva, nAmadeva, tukArAma, jJAnezvara, baMgAla meM caitanyadeva, gujarAta meM lokAzAha aura bundelakhaNDa meM tAraNa svAmI jaise santa hue jinhoMne ekAtmakatA ke svara meM nayI jIvana-paddhati dI / yaha dArzanika aura sAmAjika cintana kA pariNAma thaa| darzana adhyAtma cetanA kA niSpanda hai, svAnubhUti ke nikaSa para phalita kharA svarNa hai, vicAroM kI gaharAI se udbhUta amUlya ratna hai| vaha cetanA ko jAgrata karane kA sundaratama sAdhana hai / darzana ke zAzvata mUlya kAlakhaNDa se pare hote haiM / usake sAmayika tattva paristhitiyoM aura sImAoM se TakkareM lete hue lur3hakate patthara ke samAna apane svarUpa ko badalate rahate haiM / zAzvata mUlyoM se zUnya darzana kAla ke karAla capeToM meM apane astitva ko kho detA hai| jainadarzana sAmayika kama aura zAzvata adhika rahA hai| jainetara darzanoM kI apekSA jitanI kama sAmayikatA jainadharma aura darzana meM rahI hai, utanI anyatra dikhAI nahIM detI / isI tathya ne use acchI taraha gauravapUrvaka jIvita rakhA hai| zAzvata mUlyoM kI aparivartanIyatA mAnava mUlyoM ke sAtha saMbaddha rahatI hai| sAmayika mUlya sImita, kSaNika tathA paristhitijanya rahate haiN| jainadarzana mAnavatAvAdI hai| usake siddhAnta kabhI bhI AsAmayika aura kuNThita nahIM hue| tIrthaMkara mahAvIra ne dhArmika, sAmAjika, Arthika aura bauddhika kSetra meM jo jabardasta krAnti kI vaha caitanyamUlaka rahI hai jisameM pUrNa ahiMsA, samatA aura ekAtmatA ke saMgIta bhI svara pratiSThita hue haiN| mUlataH nivRttiparaka hote hue bhI pravRtti kA yathocita samanvaya karanA usakI anyatama vizeSatA rahI hai| sabhI dharma para sampradAyoM tathA vargoM ko binA kisI bhedabhAva ke eka sAtha eka phalaka para samanvita rUpa se baiThAne kA abhUtapUrva kArya jainasaMskRti kA prabheza aMga rahA hai| yahI usakA prANa hai, yahI usakI cetanA hai| isa prakAra bhAratIya itihAsa aura saMskRti meM dezI-videzI sAkramaNa pratyAkramaNa calate rahe phira bhI sAMskRtika patana se hama kAfI bace rhe| jainoM meM anekAntavAda, bauddhoM ke vibhajyavAda, zaMkara ke mAyAvAda, rAmAnujAcArya ke viziSTAdvaitavAda, mAdhavAcArya ke dvaitavAda aura nimbArka ke dvaitAdvaitavAda ne eka ora mAdhyAtmikatA ko protsAhana diyA to dUsarI ghora sAmAjika kSetra meM ekAtmakatA ko prasthApita karane kA prayatna kiyaa| apavAdAtmaka sthitiyoM ko chor3akara yaha tathya sAdhAraNataH sabhI ko svIkArya hogA ki hamArI bhAratIya saMskRti kA mUla svara eka rASTra kA rahA hai / vighaTana hue bhI to parivAra ke samAna hI hue| rASTra se pRthaka hone kI bAta kabhI nahIM pAyI ekAtmakatA ke sAye meM palI- pusI hamArI saMskRti AdhyAtmikatAsikta saMskRti hai, ahiMsApradhAna saMskRti hai jo mAnavIya kalyANa ko pahalA sthAna detI hai / yahI usakI vizeSatA hai / --adhyakSa, pAli-prAkRta vibhAga nAgapura vizvavidyAlaya nyU eksaTeMzana eriyA sadara nAgapura - 44000

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jaina samAja-darzana 10 pro. saMgamalAla pANDeya, DI. liT. jainadarzana ke anuzIlana se samAja-darzana ke svarUpa aura AdhAra ko jAnane meM bar3I sahAyatA milatI hai| isa kathana ko tarkataH siddha karane ke lie hama yahA~ jainamata meM upalabdha samAjadarzana kA vizleSaNa kareMge aura samAja ke mUla upAdAnoM kI khoja kreNge| jaina vicArakoM ne jisa samAja kI avadhAraNA kI hai usake kucha mUla prAdhAra haiM jinheM hama yahA~ chaha pratiSThAeM kaheMge, kyoMki 'pratiSThA' zabda 'AdhAra' zabda se adhika sAragabhita hai| pratiSThA kA artha prAgapekSA, prAdhAra-stambha tathA maryAdA hotA hai| ye chaha pratiSThAeM haiM-(1) vrata kI pratiSThA, (2) zrama kI pratiSThA (3) aparigraha kI pratiSThA (4) ahiMsA kI pratiSThA (5) anekAntavAda kI pratiSThA aura (6) mAnava kI pratiSThA / jainamata ke anusAra ina pratiSThAnoM para hI mAnavasamAja sthita hai| ata: mAnava-samAja kA svarUpa samajhane ke lie ina pratiSThAnoM kA vizleSaNa karanA Avazyaka hai| inase siddha hotA hai ki samAja kevala vyaktiyoM kA bAhya Aropita saMgaThana nahIM hai varana samAja bratadhArI mAnavoM kA antaHpratiSThita bAhyasvarUpa hai| 1. vrata kI pratiSThA kucha pazcimI vidvAnoM kA kahanA hai ki samAja kA prAdhAra manuSya kI mUla pravRttiyA~ tathA sahAnubhUti, karuNA Adi saMvega haiM / jaina zabdAvalI meM kahA jAya to ina pazcimI vicArakoM ke anusAra samAja kA AdhAra kaSAya hai, kyoMki mUla pravRttiyA~ aura saMvega kaSAya haiN| phira kucha pazcimI vidvAn mAnate haiM ki samAja kA prAdhAra saMvidA (Contract) hai aura kucha mAnate haiM ki samAja kA prAdhAra manuSya kI icchAoM ko vaidhAnika DhaMga se santuSTa karane vAlA rAjyAdeza yA saMvidhAna hai| kintu ina matoM ke viparIta jainadarzana mAnatA hai ki samAja kA mUlAdhAra vrata hai| pratyeka manuSya apane tathA anya manuSyoM ke vikAsa ke lie kucha vrata letA hai| aise vrata bAraha haiN| inameM pAMca aNuvrata haiM, tIna guNavrata haiM aura cAra zikSAkta haiM / ye bAraha vrata zrAvakAcAra haiM arthAt sAdhAraNa manuSya ke AcAra haiN| ina vratoM se manuSya apanI janmajAta pravRttiyoM, bhAvanAmoM aura icchAnoM para aMkuza lagAtA hai unakA parimArjana tathA pariSkAra karatA hai tathA apanI pravRtti aura nivRtti kA samyak prayoga karatA hai| inhIM vratoM ke phalasvarUpa eka mora manuSya apane ko saccaritra aura sadAcArI banAtA hai tathA dUsarI ora vaha samAja ke svarUpa kA prAdurbhAva karatA hai| samAja manuSya kI saMskArita icchA kA pariNAma hai| phira vaha pratyeka manuSya ko saMskArita icchA kA pariNAma hai na ki manuSyoM ke pratinidhiyoM kI icchA kA pariNAma hai / ataeva samAja kA AdhAra kaSAya nahIM apitu kaSAyAbhAva hai| isI kaSAyAbhAva ko jainadarzana meM guNasthAna kahA gayA hai| guNasthAna caudaha hai| ye vyakti ke vikAsa kI bhUmikAe~ haiM aura sAtha hI samAja kI vibhinna saMsthAnoM kI AdhArazilAe~ bhI haiN| vAstava meM guNasthAna meM zrAvakAcAra aura zramaNAcAra donoM sammilita haiN| prAyaH samAja kA sambandha zrAvakAcAra se dhammo dIyo saMsAra samudra meM karma hI dIya hai|

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caturtha khaNDa/54 adhika jor3A jAtA hai / parantu jaisA Age kahA jAyegA zramaNAcAra bhI samAja ke lie vizeSarUpa se Avazyaka hai / ataH sampUrNa guNasthAnoM kA samAja meM mahattva hai| ye brata kI saMsthA ke vikAsa kI avasthAe~ haiN| jainadarzana ke anusAra jo vratI nahIM hai vaha dhArmika nahIM ho sktaa| vrata dharma kI . prathama AvazyakatA hai| isI prakAra vaha samAja kI prathama prAdhArazilA yA pratiSThA hai / vrata kA artha hai varaNa kiyA huA yA aicchika / samAja aicchika hai, vaha svayaMbhU yA naisargika nahIM hai / vaha manuSyoM kI icchA se janya hai| pratyeka manuSya apanI svatantra icchA se usakA varaNa yA cayana karatA hai| vratI, vrata aura vAta (saMgaThana)-ye tIna icchA-jagat ke AvAsI tathya haiM / manuSya aura samAja ke bIca jo vAstavika sambandha hai vaha vrata hai| yadi hama vrata nahIM karate to hama apane ko sAmAjika nahIM banA sakate / isa prakAra jaise dhArmika hone ke lie, vaise sAmAjika hone ke lie bhI vrata lenA Avazyaka hai| yahA~ yaha ullekha-yogya hai ki samAja meM vahI saMsthA yA rIti-nIti calatI hai jisake lie loga vrata yA saMkalpa karate haiN| yadi kisI acche niyama kA pAlana karane ke lie adhisaMkhyaka loga vrata aura saMkalpa na kareM to vaha niyama dharma-granthoM athavA saMvidhAna yA kAnUna kI pustakoM meM hI banda raha jAyagA aura unake anusAra samAja meM vyavasthA yA kArya nahIM hogaa| isa prakAra yadi tarka-dRSTi se dekhA jAya to siddha hotA hai ki jainiyoM kA yaha kahanA bilkula satya hai ki vrata hI samAja kI prAdya pratiSThA hai| 2. zrama kI pratiSThA jaina darzana ne vrata kI pratiSThA ke anantara zrama ko mahattva diyA hai| pratyeka manuSya ke lie zrama karanA Avazyaka hai| zrama arthamAtra kA mUla hai, kintu vaha mAtra zArIrika zrama nahIM hai| vaha zArIrika, bauddhika tathA AdhyAtmika-tIna prakAra kA mAnA gayA hai| zArIrika zrama zarIra se hotA hai aura sthala hai| bauddhika zrama buddhi se hotA hai aura sUkSma hai| svAdhyAya aura manana usake do prakAra haiN| inase bhinna prAdhyAtmika zrama hai jo pratisUkSma hai aura jo AtmA ke dvArA sampanna hotA hai| jaba taka manuSya bAhya viSayoM kI ora unmukha rahatA hai aura unhIM kA dhyAna-cintana karatA rahatA hai taba taka usakI AtmA bahirAtmA hai| phira jaba vaha samyak dRSTi prApta karake Antarika bhAva, icchA aura jJAna ke jagat kA anucintana karatA hai taba usakI AtmA antarAtmA ho jAtI hai / anta meM punaH jaba vaha bahiH aura antaH ke dvandva se Upara uThakara sthitaprajJa hotA hai taba usakI AtmA paramAtmA ho jAtI hai| bahirAtmA se paramAtmA hone taka pahale bauddhika zrama hotA hai aura anta meM AdhyAtmika zrama / zArIrika zrama karane vAle zramika kahe jAte haiM aura AdhyAtmika zrama karane vAle zramaNa / inake madhya meM bauddhika zrama karane vAle haiM jinheM zrutidhara, prAcArya yA upAdhyAya kahA jAtA hai / zArIrika zrama karane vAle ko kama puraskAra, artha yA mahattva diyA jAya aura bauddhika tathA AdhyAtmika zrama karane vAle ko adhika diyA jAya-aisA jainamata nahIM kahatA hai / usakA mata hai ki prAdhyAtmika zrama karane vAloM ke pAsa bilkula artha nahIM rahanA cAhie, bauddhika zrama karane vAloM ke pAsa AvazyakatA se adhika artha nahIM honA cAhie aura zArIrika zrama karane vAloM ke pAsa sabase adhika artha (dhana) honA caahie| isa prakAra jainamata usa arthavyavasthA

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jaina samAja-darzana | 55 kA virodhI hai jisameM zramika ko peTabhara bhojana karane ke lie bhI artha nahIM milatA hai| vaha aisI arthavyavasthA kA himAyatI hai jisameM pratyeka zramika ko paryApta artha mile| isa vyavasthA ko sucArU rUpa se calAne ke lie guNavata aura zikSAvata kA vidhAna kiyA gayA hai| zikSAvrata meM sAmAyikavrata, dezAvakAzikavata, pauSadhopavAsa vrata tathA atithisaMvibhAgavata haiM jinake bAre meM jainamata ke jJAtAyoM ko acchI taraha jAnakArI hai / 3. aparigraha kI pratiSThA jainamata kA nizcita mata hai ki prAdhyAtmika zrama karane vAle ko pUrNa aparigraha kA pAlana karanA hai| aparigraha kA siddhAnta jainamata ke anusAra samAja kI dhurI hai| sabhI loga parigraha ke irda-girda rahate haiM, kintu jo loga isase pUrNa virakta aura anAsakta ho jAte haiM, jo loga tyAga karate haiM, ve hI samAja kI vyavasthA ke saMcAlaka hote haiM / unake lie aparigraha kA artha sarvaparigraha se viramaNa hai| unake lie aparigraha mahAvrata hai| bauddhikoM ke lie yaha mahAvrata nahIM hai, unake lie yaha eka aNuvrata hai| parantu aNuvrata kyA sabhI manuSyoM ke lie nahIM hai ? ataH prazna uThatA hai ki bauddhikoM ke lie aNuvrata se adhika aura kyA kartavya hai ? isake uttara meM jainadArzanika guNavrata kA prAvadhAna karate haiM / guNavrata tIna haiM-dizAparimANavrata, upabhoga-paribhogaparimANavata aura anarthadaNDaviramaNa vrata / ye tInoM vrata vizeSataH aparigraha meM sahAyaka haiN| inake pAlana se siddha hotA hai ki bauddhikoM ko sAmAnya janoM se adhika aparigraha karanA caahie| samAja-sevI meM sAdhAraNa sAmAjika se adhika tyAga honA caahie| isakA ulTA ucita nahIM hai| parigraha yA arthasaMgraha aisA viSaya hai jisako samAja kevala vyakti kI icchA para chor3a nahIM sakatA / vAstava meM artha samAja kA hotA hai aura isalie usake utpAdana tathA vitaraNa kA bhAra bhI samAja ke Upara rahatA hai / artha kI vyavasthA ke lie samAja udyoga tathA rAjya kA nirmANa karatA hai| rAjya ko apanI vyavasthA ke lie kara-vyavasthA sthApita karanI par3atI hai| jainamata ke anusAra rAjya ko nAgarikoM kI sampatti aura Aya para kara lagAne kA adhikAra hai aura nAgarikoM kA kartavya hai ki ve apanI saMgraha-pravRtti ko maryAdita kreN| rAjya aura nAgarika donoM apanI maryAdA ke andara hI artha-saMgraha kara sakate haiN| jaise maryAdA se adhika artha-saMgraha karane vAlA nAgarika jaghanya hai vaise hI vaha rAjya bhI jaghanya hai jisameM prajA ko Arthika kaSTa rahatA hai aura usa para bhI jo rAjya prajA se artha-kara vasUlatA rahatA hai| rAjya kA mUla prakArya (phaMkzana) prajA kA hita karanA hai| yahI prakArya usake astitva kA lakSaNa bhI hai / isa prakArya ke atirikta usakA koI zuddha astitva nahIM hai| usakA astitva prakAryAtmaka hai, dravyAtmaka nhiiN| punazca Arthika viSamatA ko dUra karane ke lie tIna upAya haiN| pahalA rAjya ko pragatizIla karAdhAna kI vyavasthA calAnI cAhie arthAta nAgarikoM kI Aya ke anusAra unake Upara kara lagAyA jAnA cahie / dUsare, nAgarikoM ko aparigraha kA vrata lekara usake pAlana meM svecchA se pragati karanI cAhie / tIsare, samAja meM zramikoM, kRSakoM, zilpakAroM, vyavasAyiyoM Adi kI zreNiyA~ yA saMgaThana hone cAhie aura unake pAsa itanA dhana honA cAhie jisase ve apane zilpa aura vyavasAya kI samucita vyavasthA aura vikAsa karate rheN| ye zreNiyA~ sAmAjika ggo dIyo saMsAra samudra meM dharma hI dIya hai| www.janelibrary.org

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caturtha khaNDa / 56 zaktiyA~ haiN| inakA dAyitva apane sadasyoM ko rojagAra denA hai| aisI zreNiyA~ prAcIna kAla meM thii| Aja inakA punaruddhAra karanA hai| isa prakriyA meM navInIkaraNa bhI apekSita hai| ataH inheM zreNiyA~ na kahakara vyAvasAyika prazikSaNa saMsthA kA nAma denA hai aura inakI vyavasthA meM guNAnurUpa sudhAra karanA hai| 4. ahiMsA kI pratiSThA ahiMsA jainadarzana kA pramukha siddhAnta hai| usameM ahiMsA kI aisI vyApaka paribhASA kI gayI hai ki samasta sadguNa yA mUlya ahiMsA ke hI vikAsa siddha hote haiN| ahiMsA kA artha jIva-hiMsA se viramaNa hI nahIM kintu jIvana se prema karanA bhI hai| hiMsA samAja kI AtmaghAtI burAI hai| usake bar3hate rahane se samAja kA astitva hI naSTa hone lagatA hai| vaha mAnava-samAja ko barbara yA jaMgalI banA detI hai| usake rahate mAtrayanyAya tathA arAjakatA rahate haiM / ataH sabhyatA hiMsA ke parityAga se prArambha hotI hai| jyoM-jyoM hiMsA chuTatI hai tyoM-tyoM ahiMsA kA vikAsa hotA hai| pUrNa ahiMsA kI sthApanA se vairatyAga ho jAtA hai| zatrubhAva naSTa hotA hai, mitra bhAva prakaTa hotA hai| ye sabhI guNa sabhya samAja ke lakSaNa haiM, isalie kahA jAtA hai ki ahiMsA para hI sabhya samAja pratiSThita hai| ahiMsA kA pAlana karane ke lie samAja kI sthApanA nahIM hotI, varan isa nIti kI bhI sthApanA hotI hai jo usa samAja kI pratijIvitA kA hetu hai| yaha nIti cAra prakAra kI hai, sAma, dAna, daNDa aura bheda / inase bhinna yuddha hai jo vastutaH nIti kI asaphalatA aura barbaratA kI vApisI hai| isalie rAjya-saMcAlana ke lie sAma, dAna, daNDa aura bheda, ina cAra nItiyoM kA hI prayoga honA cAhie aura hara saMbhava prakAra se yuddha ko rokane kA prayAsa karanA caahie| jisa rAjya meM kevala daNDa aura bheda ke siddhAntoM kA pAlana hotA hai vaha jaghanya hai| isake sAtha usameM zAnti (sAma) aura samavitaraNa (dAna) ke siddhAntoM kA pAlana bhI apekSita hai| 5. anekAntavAda kI pratiSThA anekAnta kI pratiSThA samAja ke lie atyanta Avazyaka hai, kyoMki samAja kI aneka burAiyA~ tathA vividha prakAra kI hiMsAe~ ekAntavAda ko mAnane ke kAraNa hotI haiN| ekAntavAda kA artha hai vicAra kI eka ati / jo loga socate haiM ki unakA mata hI ekamAtra satya hai aura anya manuSyoM ke mata asatya haiM, unakA mata eka anta yA ati hai| usase kadraratA dharmAndhatA, asahiSNutA tathA hiMsA utpanna hotI hai| vibhinna dharmoM ke pArasparika saMgharSa aura vibhinna vicAradhArAoM ke vivAda isake udAharaNa haiN| ina saMgharSoM aura vivAdoM se mukti prApta karane ke lie anekAntavAda Avazyaka hai jisake anusAra pratyeka mata yA vicAra kisI sandarbha-vizeSa meM hI satya hotA hai aura vaha nirapekSa satya nahIM hai| sabhI satya sApekSa satya haiM / ataeva una saba kA sAmaMjasya ho sakatA hai| athavA ve sabhI apane-apane anuyAyiyoM ke lie satya ho sakate haiM / isa prakAra vibhinna matoM kI saha sthiti saMbhava hI nahIM kinta apekSita bhI hai, aisA mAnanA anekAntavAda hai| spaSTa hai ki anekAntavAda pratyeka manuSya ko namratA sahiSNatA, udAratA aura karuNA kI zikSA detA hai| inake binA samAja kI vividhatA jI nahIM sktii| isalie anekAntavAda samAja kI Avazyaka prAgapekSA yA pratiSThA hai| vaha ahiMsA kA bhI prAdhAra hai / isalie niSkarSataH kahA jAtA hai ki vicAra meM jo anekAntavAda hai vahI

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jaina samAja-darzana | 57 prAcAra meM ahiMsA hai| ahiMsA aura anekAntavAda eka-sAtha calate haiM, donoM eka hI sikke ke do pahalU haiN| 6. mAnava kI pratiSThA jainadarzana mAnavavAdI hai / isake kaI artha haiN| pahalA, vaha manuSya se uccatara kisI prANI ko nahIM mAnatA hai| 63 zalAkA-puruSa jainadharma ke Adarza haiN| inameM caubIsa tIrthaMkara, bAraha cakravartI, nau baladeva, nau vAsudeva yA ardhacakravartI aura nau prati-vAsudeva Ate haiM / ye sabhI manuSya haiM / manuSya se bhinna koI Izvara yA paramAtmA hai-aisA jainadarzana nahIM mAnatA / dUsare, vaha pratyeka manuSya kI AtmA ko svataMtra sat mAnatA hai aura aneka ke astitva meM vizvAsa karatA hai / vaha sarvezvaravAdI to nahIM hai, kyoMki mAnava AtmAnoM ke atirikta anya jIvoM kI AtmAoM ko bhI vaha mAnatA hai| vastutaH use sarvAtmavAdI (paina sAikijma) kahA jAtA hai / parantu ina sabhI prAtmAoM meM mAnava-prAtmAe~ zreSTha haiN| tIsare, mAnava-mAtmAoM meM bhI zreSThatA kA tAratamya hai| naitika aura sAmAjika siddhAnta ke rUpa meM jainamata mAnavavAda ko gaharAI se svIkAra karatA hai| vaha mAnava ke sadguNoM ke vikAsa para bala detA hai| punazca mAnavavAdI hote haye bhI jainamata jar3avAdI yA lokAyatavAdI nahIM hai| ulaTe usane lokAyatavAda kA khaNDana karake siddha kiyA ki jIva yA jIvAtmA ajIva yA jar3a se bhinna hai, kyoMki usakA lakSaNa caitanya hai| jIva jJAnavAn, icchAvAn aura kriyAvAn hai| ajIva aisA nahIM hai| manuSya ke atirikta bhI jIva haiM kintu manuSya sabhI jIvoM meM zreSTha hai kyoMki usameM buddhi aura mumukSA hai jo anya jIvoM meM nahIM haiN| pratyeka manuSya kA vikAsa ho sakatA hai| bahirAtmA antarAtmA aura paramAtmA-ye tIna manuSya ke vikAsa kI avasthAe~ haiN| janma se pratyeka manuSya bahirAtmA hai| sAdhanA se vaha kramazaH antarAtmA aura paramAtmA hotA hai| paramAtmA honA hI pratyeka manuSya kA antima lakSya hai| isa taraha jainamata ke anusAra pratyeka manuSya meM paramAtmA kA sAmarthya hai / kintu yahA~ paramAtmA kA artha jagat kA kartA yA pitA nahIM hai| koI bhI mAnava paramAtmA ho sakatA hai aura paramAtmA aneka haiN| paramAtmA mahAn AtmA hai| vaha Adarza mAnava hai| jainamata yadyapi varNa-vyavasthA aura jAtivAda ko anekAntavAda ke AdhAra para udAratApUrvaka aura sahiSNutApUrvaka svIkAra karatA hai tathApi vaha varNa aura jAti ko siddhAntataH asvIkAra karatA hai| vaha janmanA varNa aura jAti ke pakSa meM nahIM hai / karma ke AdhAra para vaha jAti aura varNa ko vyavahAra meM svIkAra karatA hai| parantu siddhAntataH vaha manuSyoM meM adhyAtma ke AdhAra para kevala do bheda karatA hai / ye do bheda haiM---zrAvaka aura zramaNa / zrAvaka gRhastha hotA hai aura zramaNa virakta / zramaNa UrdhvaretA aura mahAvratI hotA hai; zrAvaka lokakarmI aura aNuvratI hotA hai| isa prakAra zrAvaka aura zramaNa donoM kI alaga-alaga saMsthAe~ yA paripATiyAM haiN|-shrmnn kI saMsthA zrAvaka kI zraddhA aura AsthA ke lie Avazyaka hai| samAja meM sadAcAra kI pratiSThA karanA hI zramaNa kA lakSya hotA hai| vaha dharma ke samasta sadguNoM kI mUtti hai| usake cAritra ke dIpa se hI pratyeka zrAvaka kA caritradIpa jalatA hai| yahI kAraNa hai ki zramaNoM kI loka-yAtrA ke lie zrAvakoM ko dhyAna rakhanA par3atA hai| zramaNa zrAvaka-hitakArI hotA hai aura zrAvaka zramaNopAsaka hotA hai / yahI donoM dhammo dIvo saMsAra samudra meM dharma hI dIpa hai www.dainelibrary.org

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arcanArcana caturtha khaNDa / 58 kA sambandha hai / isa sambandha se pratyeka zramaNa zrAvakamAtra ke lie vandanIya hai| rAjA, prazAsaka vyApArI, AcArya, zilpI, zramika - ye sabhI zrAvaka haiN| zramaNa kA sthAna inase uccatara hai / ye zramaNa kA sthAna nahIM le sakate haiM / usake samAna inakI dIpti aura garimA bhI nahIM ho sakatI hai| bhramaNa loka kA prANI hotA huA bhI vastutaH lokottara hai| vaha vigrahavAn dharma hai| vaha samAja kI mrAtmA hai| jisa samAja meM zramaNa paramparA jIvita rahatI hai usakA kabhI nAza yA uccheda nahIM ho sakatA hai / kA hai, ve vastutaH bhAratIya zramaNa paramparA varNavyavasthA maura jAti vyavasthA se bhinna hai| bhramaNa brAhmaNa kSatriya, vaizya aura zUdra se uccatara tathA zreSThatara hai| kisI bhI varNa yA jAti kA sadasya prayatna karane para zramaNa ho sakatA hai| yahI zramaNa madhyayuga meM saMta ke nAma se jAnA gayA hai ! kucha loga isI ko 'niraguniyA' kahate haiM, kyoMki vaha saguNa Izvara ke sthAna para nirguNa sat kA manana dhyAna karatA hai| kucha bhI ho, bhAratIya samAjadarzana meM jainamata kA itanA sthAyI prabhAva par3A hai ki zramaNa yA saMta hI yahA~ sarvazreSTha mAnava mAnA jAtA rahA hai| jo loga socate haiM ki bhAratIya samAja darzana meM sarvocca sthAna brAhmaNa samAja vyavasthA ko nahIM jAnate haiM; unheM bhramaNa paramparA yA saMta paramparA kA koI jJAna nahIM hai / brAhmaNa se bhI zreSTha yA mahAn zramaNa yA saMta hai / yaha zramaNa-vyavasthA yA saMtavyavasthA varNavyavasthA ke sAtha jur3I huI hai aura varNavyavasthA ko maryAdA ke andara rakhane meM kAragara siddha huI hai / zramaNoM yA saMtoM ne isI kAraNa jAti-vyavasthA yA varNa-vyavasthA kA khaNDana bhI kiyA hai| kintu isa khaNDana kA tAtparya yaha nahIM hai ki varNavyavasthA nirAdhAra hai| isakA tAtparya hai ki varNa vyavasthA ke sAtha zramaNa-vyavasthA kA calanA Avazyaka hai jisase sarvocca pada taka sabhI manuSyoM kI pahu~ca saMbhava ho sake dhana yA pada se koI mahAna nahIM / banatA hai / kevala caritra se hI loga mahAn banate haiM / isa prakAra jo mahAn ho jAya vahI pradarza mAnava, saMta yA zramaNa hai| zramaNa-vyavasthA aura varNa vyavasthA eka-dUsare kI pUraka haiN| yahI nahIM, eka ke binA dUsaro jIvita nahIM raha sktii| isIlie donoM vyavasthAoM meM avinAbhAvasaMbandha hai / upasaMhAra meM kahA jA sakatA hai ki saMpUrNa vizva meM jaina samAja darzana ihalokavAda (sekyUlarijma) kA prathama darzana hai| jaba kabhI bRhattara mAnava samAja ihalokavAda ko svIkAra karegA taba usakA prArUpa vahI hogA jisakI saMkalpanA jainadArzanikoM ne kI hai / kyoMki isameM laukika aura AdhyAtmika mUlyoM kA paraspara pUrva pUraka nAva svIkArA gayA hai| isa samAjadarzana ko lokAyatavAda se bhinna karane ke lie lokAyanavAda kahA jA sakatA hai kyoMki isakA bhI prayojana isa loka aura isake nivAsI kA sarvakalyANa karanA hai aura loka kI gati kA saMrakSaNa karanA hai| isalie lokAyata nahIM kintu lokAyana loka kA svarUpa hai| -adhyakSa darzana vibhAga ilAhAbAda vizvavidyAlaya ilAhAbAda DO

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jainadarzana ke Aloka meM pudgaladravya zrI sukanamuni ( zramaNasUrya marudhara kesarIjI ma. ke ziSya ) pudgala zabda dArzanika cintana ke liye anajAnA nahIM hai aura vijJAna ke kSetra meM bhI maiTara, inarjI zabdoM dvArA jAnA jAtA hai / zrAja ke bhautika vijJAna kA samagra parizIlanaanusaMdhAna pudgala para hI prAdhArita hai| pudgala ke bheda paramANu kI pragati ne to vizva ko usakI zakti sAmarthya se paricita hone ke liye jijJAsAzIla banA diyA hai / pAzcAtya dezoM kI mAnyatA hai ki pudgala paramANu kA ullekha sarvaprathama DemokreTsa nAmaka vaijJAnika ne kiyA hai / bhAratIya darzanoM meM bhI paramANu kA ullekha avazya hai, lekina vaha nahIM jaisA hai, jitanA jainadarzana meM pudgala aura usake bheda-prabheda paramANu, skandha Adi ke viSaya meM vivecana kiyA gayA hai / ataH yahA~ jainadarzana meM varNita pudgala se sambandhita vivecana kA saMkSepa meM varNana karate haiM / pudgala jaina pAribhASika zabda hai / bauddhadarzana meM bhI yadyapi pudgala zabda vyavahRta huA hai lekina vahA~ AtmA ke liye usakA prayoga huA hai / jainadarzana kA pudgala zabda vijJAna ke maiTara kA paryAyavAcI hai aura pAribhASika hote hue bhI yaha rUDha nahIM api tu vyautpattika hai-- jo put- milana aura gala-galana svabhAva vAlA ho use pudgala kahate haiM / yAnI jo vastu dUsarI vastu se milatI rahe evaM gale - rahita ho, vaha galana aura milana ke svabhAva vAlI vastu pudgala kahalAtI hai / jaina AgamoM meM pudgala ke bAre meM batAyA hai ki usameM pAMca varNa, pAMca rasa, do gandha aura ATha sparza guNa hote haiM, vaha rUpI hai, nitya hai, ajIva hai, avasthita hai aura dravya hai / dravyApekSA pudgala kI saMkhyA ananta hai, kSetrApekSA lokAkAza meM vyApta hai, kAla kI apekSA usakA sadaiva astitva hai, bhAvataH varNa- gandha-rasa sparza vAlA hai -guNa kI apekSA grahaNa guNa vAlA hai evaM pAMca indriyoM dvArA jJeya hai / pudgala dravya hai ataeva utpAda-vyaya- dhrauvya rUpa hone se paryAya se paryAyAntarita hokara bhI apane maulika guNoM meM avasthita rahatA hai / jainadarzana meM usake cAra bheda mAne haiM 1. skandha - do se lekara ananta paramANutroM kA eka piMDa rUpa honA ( ekIbhAva ) skandha hai / skandha kama-se-kama do paramANuoM kA hotA hai aura ananta paramANutroM ke svAbhAvika milana se eka lokavyApI mahAskandha bhI bana jAtA hai / 2. skandhadeza - skandha eka ikAI hai| usakA buddhikalpita eka bhAga skandhadeza kahalAtA hai / dhammo dovo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 60 Adscam AYARI Ka ANSAR 3. skandhapradeza-jainadarzana ke anusAra pratyeka skandha kI mUla ikAI paramANu hai / jaba taka yaha paramANu skandhagata hai, taba taka vaha skandhapradeza kahalAtA hai| 4. paramANu-pudgala ke usa aMtima aMza ko jo vibhAjita nahIM ho sake, paramANu kahate haiN| paramANu avibhAjya, acchedya abhedya adAhya aura agrAhya hai, anardha, amadhya aura apradezI hai| vaha sUkSmatA ke kAraNa svayaM hI prAdi, madhya aura anta hai| zAstroM meM pUrvokta ke sivAya dUsare prakAra se bhI pudgala ke bheda isa prakAra batAye haiM 1. atisthUla-jisa pudgalaskandha kA chedana-bhedana eva anyatra vahana sAmAnya rUpa se ho sake, jaise bhUmi, patthara Adi / ise sthUla-sthUla bhI kahate haiM / 2. sthUla-jisa pudgalaskandha kA chedana-bhedana na ho sake, kintu vahana ho sake, jaise ghI, tela, jala aadi| 3. sthUlasUkSma-jisa pudgalaskandha kA chedana-bhedana-anyatra vahana kucha bhI na ho sake, jaise chAyA, pAtapa Adi / 4. sUkSmasthUla-netra indriya ko chor3akara zeSa sparza prAdi cAra indriyoM ke viSayabhUta pudgala-skandha, jaise vAyu evaM vividha prakAra kI gaiseM / 5. sUkSma-atIndriya sUkSmapudgalaskandha jaise manovargaNA, bhASAvargaNA Adi / 6. atisUkSma-aise pudgala jo bhASAvargaNA manovargaNA ke skandhoM se bhI atisUkSma hoN| jainadarzana meM pudgala ke kucha aise bheda-prabheda (paryAya) mAne gaye haiM, jinheM prAcInakAla ke dArzanika pudagala rUpa meM svIkAra nahIM karate the, kintu aba unameM se bahutoM ko Adhunika vijJAna ne pudgala ke rUpa meM svIkAra kara liyA hai / jaise zabda, aMdhakAra Adi / pudgala rUpI hai, indriya grAhya hai / ataeva vaha kisI na kisI AkAra-saMsthAna vAlA hai / vaha saMsthAna do prakAra kA hai-itthaM-niyata AkAra vAlA, aura anitthaM-aniyata prAkAra vaalaa| trikoNa, catuSkoNa, prAyata, parimaMDala Adi niyata AkAra-itthaM hai aura bAdala kI prAkRtiyA~ aniyatAkAra -- anitthaM hai|| pudgala kA pUrva meM jo lakSaNa batAyA hai, tadanusAra skandha paramANoM ke saMzleSa se banatA hai aura paramANu vilaga hone-khaMDita hone se / isalie saMzleSa ke do pramukha bheda haiMprAyogika aura vaisrasika / prAyogika baMdha jIvaprayatnajanya hai aura vaha sAdi hai| vaisrasika kA artha hai-svAbhAvika / isameM jIvaprayatna kI apekSA nahIM hotI hai| isake bhI do prakAra haiMsAdi vaisasika aura anAdi vaisasika / sAdi vaisasika baMdha to banatA-bigar3atA rahatA hai, kintu usake banane-bigar3ane meM jIva ke prayatna kI apekSA nahIM rahatI hai| jaise bAdaloM meM camakane vAlI bijalI / isako lekara pudagala ke tIna bheda aura haiM 1. prayogapariNata-aise pudgala jo jIva dvArA grahaNa kiye gaye haiM / jaise indriyA~, zarIra Adi / 2. mizrapariNata--jo pudgala jIva dvArA pariNata hokara punaH chaTa cake hoN| jaise kaTe hue nakha, keza Adi /

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jainadarzana ke Aloka meM pudgaladravya / 61 3. vitrasApariNata-aise pudagala jo jIva kI sahAyatA ke binA svayaM pariNata hoN| jaise bAdala, indradhanuSa Adi / saMzleSa-baMdha kI taraha pudagala kA vibhAjana pA~ca prakAra se hotA hai1. utkara-mUMga Adi kI phalI kA TUTanA / 2. cUrNa-gehU~ Adi kA prATA / 3. khaMDa-patthara ke Tukar3e / 4. pratara-abhraka ke dala / 5. anutaTikA-tAlAba kI draareN| ' sAmAnya rUpa se paudgalika svarUpa kI rUparekhA pUrvokta prakAra kI hai| aba pudgala ke guNa evaM paramANu aura skandha ina do mukhya bhedoM ke viSaya meM kucha vizeSa kathana karate haiN| pudgala meM prApta pA~ca varNa Adi bIsa guNoM kA saMketa Upara kiyA jA cukA hai / ye guNa kisI sthUla skandha meM mileMge, kintu paramANu meM eka varNa, eka rasa, eka gaMdha aura do sparza hote haiM / sparzoM kI apekSA skandhoM ke do bheda ho jAte haiM-catu:sparzI aura aSTasparzI / sUkSma se sUkSma pudgala catuHsparzI skandha hai| isameM zIta, uSNa, snigdha aura rUkSa ye cAra sparza mileMge aura paramANu meM ukta cAra meM se bhI koI do sparza / mRdu, kaThina, guru, lagha ina cAra sparzoM meM se koI bhI sparza akele paramANu meM nahIM milatA hai| paramANu paraspara milakara skandha rUpa dhAraNa karate haiN| ye skandha kaise banate haiM, yaha eka mahattvapUrNa viSaya hai| kyoMki paramANu kA nirmANa to skandha ke khaMDa-khaMDa hote jAne kI carama sthiti meM hotA hai, lekina skandhanirmANa kI prakriyA meM antara hai| skandhanirmANa ke liye jainadarzana meM eka prakriyA batAI hai, jo saMkSepa meM isa prakAra hai paramANa meM jo snigdha aura rUkSa meM se eka tathA zIta aura uSNa meM se eka sparza batAye haiM, unameM se eka paramANu jaba dUsare paramANu se saMbaddha hotA hai, taba usameM paramANu meM vidyamAna varNa, gaMdha, rasa tathA zIta yA uSNa sparza kA upayoga nahIM hotA, kintu snigdha yA rUkSa sparza kA upayoga hotA hai / inake bhI ananta prakAra haiN| ataeva kaunasA paramANu kisa paramANu ke sAtha saMyoga kara sakatA hai, usakI prakriyA isa prakAra hai 1. snigdha paramANu kA snigdha paramANu ke sAtha mela hone para skandha nirmita hotA hai, kintu una donoM paramANuoM kI snigdhatA meM do aMzoM se adhika antara ho / isI prakAra rUkSatA ke bAre meM bhI samajhanA cAhiye / 2. snigdha aura rUkSa paramANugoM ke milana se skandhanirmANa hotA hI hai, cAhe ve viSama aMza vAle hoM yA sama aMza vaale| ukta niyamoM kA apavAda kevala itanA hI hai ki eka guNa snigdhatA aura eka guNa rUkSatA nahIM honA cAhiye / arthAt jaghanya guNa vAle paramANu kA kabhI saMyoga nahIM hotaa| jisa kisI bhI skandhanirmANa kI prakriyA meM ukta niyama lAgU par3ate hoM, vahA~ una paramANoM se skandha banate haiM / isa prakAra do, tIna, saMkhyAta, asaMkhyAta aura ananta paramANuoM kA eka skandha bana sakatA hai| dhammo dIvo saMsAra samudra meM dharma hI dIya hai|

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arcanArcana caturthakhaNDa / 62 aisA koI niyama nahIM hai ki paramANuoM se bane skandhoM meM vidyamAna rUkSatA paura snigdhatA ke aMzoM meM parivartana na ho taba taka usa skandha se saMyojita paramANu usa skandha se alaga nahIM hotaa| kyoMki skandha se paramANu ke alaga hone kA ekamAtra kAraNa yahIM nahIM hai| dUsare bhI kAraNa haiM / unameM se koI bhI kAraNa milane para vaha paramANu usa skandha se alaga ho sakatA hai / ve kAraNa isa prakAra haiM 1. koI bhI skandha adhika se adhika asaMkhyAta kAla taka skandha rUpa meM raha sakatA hai / utane kAla ke pUrNa hone para paramANu skandha se alaga ho sakatA hai / 2. granya dravya dvArA bhedana hone se bhI skandha kA vighaTana hotA hai| 3. bandhayogya snigdhatA aura rUkSatA ke guNoM meM parivartana pAne se bhI skandha kA vighaTana ho jAtA hai| 4. skandha meM svAbhAvika rIti se utpanna hone vAlI gati se bhI skandha kA vighaTana hotA hai| paramANu jar3a hokara bhI gati dharma vAlA hai / usakI gati anya pudgala prerita bhI hotI hai aura aprerita bhI sadaiva gati karatA rahatA hai, aisI bAta nahIM hai, kabhI karatA hai kabhI nahIM / paramANu apanI utkRSTa gati se eka samaya meM caudaha rAjU U~ce loka ke pUrva caramAnta se pazcima caramAnta, uttara caramAnta se dakSiNa caramAnta tathA adha:caramAnta se UrdhvacaramAnta taka aura alpatama gati se gamana karane para eka samaya meM AkAza ke eka pradeza se apane nikaTavartI dUsare pradeza meM pahuMca sakatA hai| paramANu kI gati svata: bhI hotI hai aura anya kI preraNA se bhI / niSkriya paramANu kaba gati karegA, yaha anizcita hai aura isI prakAra sakriya paramANu kaba gati kiyA baMda karegA, yaha bhI aniyata hai| vaha eka samaya se lekara prAvalikA ke saMkhyAtaveM bhAga samaya meM kisI samaya bhI gati kara sakatA hai aura gati kriyA baMda kara sakatA hai / paramANu meM sUkSmapariNAmAvagAhana kI vilakSaNa zakti hai| jisa zrAkAzapradeza meM eka paramANu hai usI pradeza meM dUsarA paramANu bhI svatantratApUrvaka raha sakatA hai aura dhanantapradezI skandha bhI Thahara jAtA hai / saMkSepa meM yaha jainadarzana meM pudgala dravya kI rUparekhA hai / jo mahAsAgara meM se eka bUMda grahaNa karane ke liye caMcupAta karane jaisI hai| vistRta vicAra to zrama evaM samayasAdhya hai / 00

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'zIla' jIvana kI sundara upAsanA hai C zrImatI alakA pracaNDiyA 'dIti' (ema. e. (saMskRta), ema. e. (hindI), risarcaskaoNlara] 'zola' mAnavajIvana kA amUlya AbhUSaNa hai| vaha bhAratIya saMskRti kA merudaNDa hai| cAroM AzramoM aura cAroM vargoM meM zIla kA prAdhAnya hai| sAdhu-sAdhvI, zrAvaka-zrAvikA, sevakasevikA aura gahastha sabhI ke lie zIla kA pAlana paramAvazyaka hai| isake prAcaraNa se zArIrika, mAnasika aura AdhyAtmika sarvatomukhI vikAsa hotA hai / zIla zarIra, mana aura AtmA ko balavAn banAtA hai / balahIna vyakti ko prAtmA ke darzana nahIM hote| isake lie vajraRSabhanArAca saMhanana kI apekSA hotI hai aura vaha zIla se AtI hai| 'zIla' se jIvana meM zivatva mukhara hotA hai / sundaratA khilatI hai aura jIvana satyamaya ho jAtA hai| bhAratIya darzana zarIra ko prAtmA kA maMdira mAnate haiN| yaha ThIka hai ki zarIrarUpI maMdira ko bhI sAra-sambhAla honI caahie| lekina AtmadevatA kI pUjA ke badale Aja zarIrapUjA kA bhAva adhika bar3ha gayA hai| prAtmapUjA zIla pAlana se sambhava hai| vastuta: zarIra-satkAra dravyapUjA hai aura zIla bhAvapUjA hai| kahate haiM-aizvarya kA AbhUSaNa saujanya hai| zaurya kA AbhUSaNa vANI para saMyama hai| jJAna kA AbhUSaNa upazama hai to zruta kA vinaya / tapasyA kA AbhUSaNa akrodha hai to samartha kA kSamA / dharma kA AbhUSaNa nizchalatA hai lekina ina AbhUSaNoM kA AbhUSaNa 'zIla' hai / vyakti, parivAra, samAja, nagara, prAnta, rASTra aura vizva sabhI to zIladharma se anuprANita haiN| jahA~ zIla mukhara hai vahA~ pyAra paraspara meM panapatA hai / vizvAsa TikatA hai / manobala paidA hotA hai| sukha aura zAMti kA mAhaula bana jAtA hai| zIla ke mAhAtmya meM kavi-svara gUMja uThate haiM--- zIla ratana sabase bar3o, saba ratnoM kI khAna / tIna loka kI saMpadA rahI zIla meM Ana / zIla jIvana kA UrvArohaNa hai| vaha sahasrAkSa hai, vaha dekhatA nahIM, svayaM dikha jAtA hai / zIla kA sAgara atala, gahana hotA hai| jitanA-jitanA isameM avagAhana kiyA jAtA hai utanA-utanA AnaMda bikharatA jAtA hai| zIla kI gaMdha ke samAna dUsarI gaMdha kahA~ hogI ? dUsarI gaMdha to jidhara havA kA rukha hotA hai udhara hI bahatI hai para zIla kI gaMdha aisI hai jo viparIta havA meM bhI usI taraha se bahatI hai jaisI pravAha meM bahatI hai-yathA sIlagaMdhasamo gaMdho kuto nAma bhaviSyati / yo samaM anuvAte ca parivAte ca vAyati // (visuddhimagga, pari. 1) dhammo dIyo saMsAra samudra meM dharma hI dIpa hai|

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HTNAMORO ShareCARE MAHADrafai merelyHMANDLA caturtha khaNDa / 64 yadi kisI ko svarga ke uccasthala para pahu~canA hai to zIla sadaza koI sopAna nahIM hai| nirvANanagara meM paha~cane kA zIla eka sundara yAna hai-yathA saggArohaNasopAnaM aM jaM sIlasamaM kuto| dvAraM vA pana nivvAna-nagarassa pavesane // (visuddhimagga pari. 1) bhAratIya saMskRti ke ujjvala itihAsa ke panne zIla-sikta strI-puruSoM kI kahAnI kahate haiN| cAhe damayaMtI ho yA cndnbaalaa| brAhmI hoM yA sundarI / hanumAna hoM yA phira hoM seTha sudarzana / sabhI zIla kI prabhAvanA se Aja bhI smaraNIya haiN| zIlavAn ke samakSa devatA dAsa bana jAte haiM / siddhiyA~ sahacarI bana jAtI haiM / lakSmI unakI dRSTi kA anugamana karane lagatI hai| zIla-puruSa mana se jisa bAta kI kAmanA karate haiM vaha unheM sahaja sulabha ho jAtI haiM / kurUpa se kurUpa aura beDaula se beDaula vyakti bhI zIla ke kAraNa pUjya ho jAtA hai| sacamuca, zIla meM apUrva bala hai| anubhava kI AMca meM tape hae bhartRhari ke udgAra zIla kI mahattA kaha uThate haiM, yathA-- bahnistasya jalAyate, jalanidhiH kUlyAyate tatkSaNAt / meruH svalpazilAyate mRgapatiH sadyaH kuraMgAyate // vyAlo mAlyaguNAyate viSarasaH pIyUSavarSAyate / yasyAGga'khila lokavallabhataraM zIlaM samunmIlati // arthAt jisake aMga-aMga meM nikhila loka kA ativallabha zIla aotaprota hai usake lie agni jala bana jAtI hai / samudra choTI nadI bana jAtA hai / meruparvata choTI-sI zilA bana jAtA hai, siMha zIghra hI hiraNa kI taraha vyavahAra karane lagatA hai| sarpa phUla kI mAlA bana jAtA hai| viSa amRta ho jAtA hai| 'zIla' zabda bar3A vyApaka hai| isameM aneka artha samAhita haiN| bRhat hindI kozakAra, pRSTha 1361, para zIla kA artha mana kI sthAyI vRtti, svabhAva aura taTastha vyavahAra svIkArate haiM / saMskRta 'zabdArthakaustubha' pRSTha 847 meM acchA svabhAva, cAla-calana aura sadAcAra yA sadAcaraNa ke artha meM 'zIla' zabda saMgrahIta hai| sarvamAnya pracalita artha sadAcAra yA saccaritratA hai / sadAcAra ke garbha meM ahiMsA, satya, asteya, brahmacarya aura aparigraha vRtti kA samAveza ho jAtA hai| isa daSTi se zIla meM pA~coM vrata samAhita ho jAte haiN| bauddhadharma meM ye paMcazIla ke nAma se prasiddha haiN| 'praznavyAkaraNasUtra' meM kahA gayA hai-yathA--"jammi ya prArAhiyammi pArAhiyaM vayamiNaM savvaM, sIlaM tavo ya viNo ya saMjamo ya khaMtI, muttI guttI taheva ya / " 'tattvArthasUtra' meM "vratazIleSu paJca paJca yathAkramam / " arthAt 5 aNuvrata aura 7 zIla (3 guNavrata, 4 zikSAvrata) ke kramaza: pAMca-pAMca aticAra hote haiM, aisA kahane se 'zIla' zabda kI vyApakatA mukhara hotI hai / isa prakAra zIla kA artha dhvanita hotA hai-jovana meM maryAdAoM meM rhnaa| indriyoM aura mana kI sundara prAdarte yA susvabhAva athavA sadvyavahAra / jainadarzana meM 'zIlaM brahmacaryam' arthAt 'zIla' ko hI brahmacarya kahA gayA hai / brahmacarya meM saccaritratA ke lie Avazyaka guNoM kA samAveza ho jAtA hai| jaise parvatoM meM meru parvata aura devoM meM indradeva sabase

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.'zIla' jIvana kI sundara upAsanA hai / 65 bar3A hai vaise hI vratoM meM brahmacarya kA vrata bar3A hai| isakI ArAdhanA se sabhI vratoM kI arAdhanA ho jAtI hai| tapa, vinaya, saMyama, kSamA, nirlobhatA tathA gupti kI sAdhanA ho jAtI hai| macamuca, yaha vratoM kA saratAja hai| pA~coM indriyoM kA nigraha tathA inakA AtmA meM ramaNa karanA hI brahmacarya hai| jainendrasiddhAntakoza, bhAga 3, pRSTha 199 para prAtmA ke sadbhAva meM pariNati ke lie AcaraNa 'brahmacarya' kahalAtA hai, yaha ullikhita hai| bhagavatI ArAdhanA, mUla, 878 para dehAsakti se mukta vyakti kI jo caryA hai vahI brahmacarya hai, aisA svIkArA hai / vastuta: 'brahma' ke tIna mukhya artha haiM-vIrya, AtmA, vidyA / 'caryaH zabda bhI tIna artha kahatA hai-rakSaNa, ramaNa, adhyayana / isa prakAra brahmacarya kA artha huprA vIryarakSaNa, AtmaramaNa aura vidyAdhyayana / vIrya rakSA ke lie spRzya ke atirikta dRzya, zravya, khAdya aura ghrANIya padArthoM meM vivekapUrNa saMyama karanA yA kAmottejaka padArthoM ko chor3anA brahmacArI ke lie lAjimI hai| vastutaH brahmacarya uttama khAda hai jisase sadguNoM kI khetI lahalahAne lagatI hai| 'manusmRti' meM brahmacArI arthAt zIlavAna ke lie kaI bAtoM kA paraheja batAyA hai, yathA-- varjayenmadhu mAsaM ca gandhaM mAlyaM rasAn striyaH / abhyaGgamaJjanaM cAkSNo-rupAnacchatradhAraNam / zuktAni yAni sarvANi, prANinAM caiva hiMsanama / kAmaM krodhaM ca lobhaM ca nartanaM gItavAdanam / dyUtaJca janavAdaJca parIvAdaM tathAntam / strINAmprekSaNAlambhamupaghAtaM parasya ca // arthAt brahmacArI madya, mAMsa, sugandhita padArtha, mAlA, snigdha rasa kA atyadhika sevana, strIsaMga, taila Adi kI mAliza yA pIThI Adi lagAne, A~khoM meM aJjana (kAjala) DAlane, pairoM meM jate pahanane, chatra dhAraNa karane sabhI prakAra ke azlIla dRzya, azlIla gAne-bajAne yA nAcane kA tyAga kare / isI prakAra kAma, krodha, lobha, prANiyoM kI hiMsA, junA, nindAcagalI, asatya, striyoM kI ora vikArI dRSTi se dekhane, AliMgana karane yA Takkara lagAkara calane kA bhI tyAga kare / prAcAryoM ne 'zIla' ko do rUpoM meM vibhakta kiyA hai-(i) pUrNa zIlavatI (brahmacArI) (ii) maryAdita zIlavatI (brahmacaryANuvratI) / sAdhu-sAdhvI pUrNa zIlavatI hote haiM / vaha mana-vacanakAya se svayaM pUrNa brahmacarya kA pAlana karate haiM auroM ko brahmacarya-pAlana kI preraNA dete haiM, protsAhana dete haiN| zrAvakoM meM do prakAra ke zIlavatI kahe gae haiN| kaI zrAvaka umra Dhala jAne para sapatnIka athavA pati yA patnI donoM meM se kisI eka ke dehAnta ho jAne para svayaM gahastha jIvana meM rahakara pUrNa brahmacarya (zIla) pAlana karane kI pratijJA lete haiM / kaI kumArikA bahineM yA kuMvAre bhAI bhI gRhastha jIvana meM AjIvana brahmacarya kA vrata lete haiM aura sevAkArya meM apanA jIvana aotaprota kara dete haiM / para aise vyaktiyoM kI prAja saMkhyA virala hai / gRhastha jIvana meM zIlavatI banane ke lie svapatnI-saMtoSa aura parastrI-viramaNa vrata vacana aura kAyA se athavA kAyA se pAlane kI pratijJA lenI par3atI hai / zIla kula kI zobhA bar3hAtA hai| dhammo dITo saMsAra samudra meM dharma hI dIpa hai

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anwar NROERead SHAYARITRIZEORAART20 (Aamaasee ermenwitorANA anipssistaye M V Hadsapna armparmaalonsex vanamainENAR SaranMAN LA%ar caturtha khaNDa / 66 20.4FARA apanArcana vartamAna yuga meM zIlapAlana prazna bana gayA hai / pazcimI sabhyatA kA prabhAva jo bar3ha gayA hai aura bhAratIya saMskRti kA avamUlyana hotA jA rahA hai / tathApi mAtA-pitA, bujurga, guru, samAja-saMskartA sevaka jarA satarkatA se kAma leveM, vyavahAra, AcAra aura saMskAra kA pariSkAra kareM to zIlaratna kI jyoti akhaNDita-prajvalita rhegii| vaha kisI bhI bhaya, pralobhanoM ke jhaMjhAvAtoM se bujhegI nahIM / zIla ke saMskAra ghara-ghara meM mukhara hoMge / dharA para svarga sAkAra hogaa| 'dohApAhuDa' kA 'zIlaM mokkhassa sovANaM' ArSa vAkya prazasta hogaa| prAcArya hemacandra zIla-lAbha ko ujAgara karate hae kahate haiM cirAyuSaH susaMsthAnA dRDhasaMhananA narAH / tejasvino mahAvIryA bhaveyubrahmacaryataH // arthAt brahmacarya pAlana karane se manuSya dIrdhAyu, tejasvI aura mahAparAkramazAlI hote haiM, unake zarIra kA DIlaDaula evaM unake zarIra ke avayava paraspara gaThe hue aura majabUta hote haiN| brahmacarya rAkha se pracchanna Aga hai| jisake bhItara jyoti hai lekina Upara rAkha / yahI tathya hindI ke phakkar3a kavi kabIra ke svara meM bhI bhAsvara hayA / yathA "bAhara se to kacha na dIkhe, bhItara jala rahI jota / " 'zIla' kI prabhAvanA se vyakti zaktidhara zrutidhara, aura smRtidhara bana sakatA hai| sadAcaraNa ke arghya se, zIla kI arcanA se vyakti kA hI nahIM, samAja kA, samAja kA hI nahIM prAnta, rASTra aura vizva kA abhyudaya sambhava hai| vastuta: 'zIla' jovana kA mukuTamaNi hai| vaha jIbana kI sundara upAsanA hai| -maMgalakalaza 394, sarvodayanagara, AgarAroDa, alIgar3ha-202001 (u.pra.)

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AdhyAtmika jIvana kA abhinna aMga upAsanA / kamalA jaina 'jIjI', ema. e. 'jantUnAM narajanma durlabham / ' prANiyoM ko mAnava-janma prApta karanA ati durlabha hai aura yahI janma caurAsI lakSa yoniyoM meM sarvazreSTha hai, yaha bAta sabhI dharma-granthoM meM prakArAntara se kahI gaI hai| kAraNa yahI hai ki mAnava hI eka aisA prANI hai jo apane jJAna evaM viveka ke dvArA dharma, artha, kAma aura mokSa, ina cAroM puruSArthoM meM gatimAna hokara apanI carama lakSya-siddhi kara sakatA hai| caturvidha puruSArthoM meM mokSa hI parama puruSArtha hai aura yahI manuSya kA parama lakSya hai| isa lakSya ko prApta karane ke hamAre zAstroM meM aneka sAdhana batAe gae haiM, jinameM bhakti evaM upAsanA kA ullekha karate hue inheM AdhyAtmika jIvana kA anivArya aMga mAnA gayA hai| sAmAnyatayA loga apane-apane iSTadeva kI bhakti aura pUjA karake upAsanA kI sahaja aura sarala vidhi apanAte haiM, kintu saMsAra-mukti hI jina sAdhakoM kA ekamAtra lakSya bana jAtA hai ve sUkSmAtisUkSma aura gahanatara upAsanA meM nimagna hokara apanI maMjila prApta kara lete haiN| unakA ekAnta vizvAsa hotA hai labdhvA kathaMcinnarajanma durlabhaM, tatrApi puMstvaM zrutipAradarzanam / yastvAtmamuktau na yateta mUDhadhIH, sa hyAtmahA svaM vinihantyasadgrahAt // sarvazreSTha manuSyajanma, vidyA, yogyatA Adi prApta karake bhI jo vyakti prAtmamukti ke liye prayatna nahIM karatA, vaha asadgraha se prAtmahatyA karatA hai| ataH manuSya ko mukti ke liye avazyameva prayatna karanA caahiye| spaSTa hai ki prAtma-mukti ke liye sAdhaka ko upAsanA karane meM puruSArtha karanA anivArya hai, kyoMki upAsanA hI use mokSa-prApti kI ora agrasara karatI hai| AvazyakatA hai utkRSTa saMkalpa kI / pratyeka manuSya saMkalpamaya hotA hai, kintu use dhyAna rakhanA cAhiye ki apakRSTa saMkalpa se vaha apakarSa ko prApta hogA tathA utkRSTa saMkalpa se utkarSa ko prApta ho skegaa| upAsanA kA svarUpa jisa kriyA ke dvArA mAnava svayaM ko apane iSTa ke sAtha prasthApita kara sake, usI kA nAma 'upAsanA' hai| 'upa-samIpe pAsanA-sthitiH upaasnaa| upAsaka bhAvapravaNa mana se upAsanA kare athavA upAsanA se mana meM bhAva pravaNatA ho, donoM hI bAteM sambhava haiN| uttama guru yA adhikArI siddha sAdhakoM ke hRdaya meM pUrva se hI bhAvapravaNatA hotI hai| ataH unakI dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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Tatara caturtha khaNDa 68 act andry Aaskar upAsanA sahaja va sarala hone ke kAraNa nirbAdha rUpa se saritA kI prabala vegavatI dhArA ke samAna nirantara apane ArAdhya athavA iSTa kI ora bahatI rahatI hai| kintu icchuka bhakta yA sAdhaka ke mana meM bhAvapravaNatA prArambha meM pUrNatayA vikasita nahIM hotii| usake hRdaya se upAsanA kA rUpa prajvalita agni ke samAna antara ke kaSAyoM ko bhasma kara sakane kI kSamatA nahIM rakhatA / lekina siddha-sAdhakoM ke saMsarga se tathA abhyAsa se zanaiH-zanaiH usake hRdaya meM bhI bhAvapravaNatA prajvalita pAvaka kA rUpa dhAraNa kara sakatI hai| ata: kisI bhI koTi ke sAdhaka athavA upAsaka meM hInatA yA nirAzA kA bhAva nahIM honA cAhiye / use pUrNa AsthA, ekAgratA evaM vizvAsapUrvaka sAdhanA-rata rahanA cAhiye / 'abhyAsa: sarvasAdhanama' abhyAsa se kucha bhI asaMbhava nahIM rahatA, yahI sarvasiddhiyoM kI upalabdhi meM sahAyaka hotA hai| upAsanA kI AvazyakatA aneka vyaktiyoM kA vicAra hotA hai ki hama upAsanA kisalie kareM ? nirarthaka parezAnI mola lekara upAsanA meM samaya kI bhI barbAdI karanA kahA~ kI buddhimAnI hai ? isake alAvA upAsanA kA phala milegA hI, yaha bhI kahA~ nizcita hai ? aise logoM ke vicAra se upAsanA kI vividha kriyAe~ karanA bekAroM kA kArya hai, ekamAtra ADambara aura zUnya meM hAtha-paira mArane ke samAna hai / isa saMsAra meM prANiyoM ko bhUkha miTAne ke lie bhojana kI, pyAsa miTAne ko pAnI kI, zrama kI thakAvaTa dUra karane ke liye sone kI aura vaMza-paramparA calAne ke liye putra-kalatra kI AvazyakatA tathA ina saba bhogoM ke liye mAtra dhana kI parama AvazyakatA hai| ina sabhI upalabdhiyoM ke liye prayatna karane para phala milatA dikhAI detA hai, kintu upAsanA kI kriyAe~ andhakAra meM tIra calAne kI taraha haiM, jinakA prathama to nizAne para laganA hI kaThina hai aura phira prayatna ke anusAra phala mila jAegA isakI bhI kahA~ gAraMTI hai ? isaliye upAsanA jaisI nirarthaka athavA anizcita phalapradAyinI khaTapaTa meM par3anA buddhimAnI nahIM hai| aise zaMkAzIla vyaktiyoM ko gambhIratApUrvaka samajhanA cAhiye ki jaba sthUla zarIra ke lie bhojana, pAna, vizrAma, vanitA tathA dhanAdi kI AvazyakatA hai to antarAtmA ke liye kyA kucha bhI nahIM cAhiye ? yaha to sthUla zarIra se kahIM adhika zreSTha hai aura usakA poSaka bhI hai| yaha bAta isa prakAra jAnI jA sakatI hai ki agara sUkSmadeha-mana prazAnta hotA hai to pAhAra, vizrAma athavA manoraMjana Adi sampUrNa laukika sAdhanoM ke hote hue bhI sthUla zarIra kRza hotA calA jAtA hai tathA isake viparIta agara sUkSmadeha bhakti, ArAdhanA evaM upAsanA Adi ke dvArA tuSTa aura zAMta rahe to alpa bhojana athavA bhautika sukha-sAdhanoM kI alpatA hone para bhI antarmAnasa parama zAMta, saMtuSTa aura jAgarUka raha sakatA hai| prazna uThatA hai ki hamAre mana meM azAMti, vikAra aura doSa kahA~ se A jAte haiM jinake nirasana ke liye, zAMtiprApti ke liye tathA ananta sukha kA anubhava karane ke liye upAsanA kI AvazyakatA hotI hai ? gambhIratA pUrvaka vicAra karane para samajhA jA sakatA hai ki vastutaH jIva kA svarUpa to saccidAnanda hI hai; kintu anAdikAlika rAgAdi vikAroM ke kAraNa isakA svarUpa dUSita ho rahA hai, jisase prAtmA ananta prAnandarUpa hone para bhI svayaM ko daHkha rUpa samajhane lagatA hai| ataH vikAroM kI malinatA dUra karane ke liye iSTa kI upAsanA

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AdhyAtmika jIvana kA abhinna aMga upAsanA | 69 karanA Avazyaka hai| upAsanA se mana jitane samaya taka iSTAkAra rahegA utane hI kAla taka vaha doSoM se, kaSAyoM se yA vikAroM se pare rahegA aura dhIre-dhIre abhyAsa ke dvArA jaba vaha nirantara iSTamaya banA rahegA to apane vAstavika rUpa saccidAnanda kI prApti kara legA aura paramazAMti tathA tuSTatA kA anubhava karatA humA samasta zaMkAoM aura saMdehoM se rikta ho jaaegaa| usa samaya AdhyAtmika prakAza kI anirvacanIya prApti ho sakegI tathA hRdaya kI sampUrNa granthiyA~ khula jaaeNgii| kahA bhI hai: bhidyate hRdayagranthizchidyante sarvasaMzayAH / - isa sthiti meM pahu~cane para prAtmA ko anivarcanIya prakAza kA anubhava hotA hai, aura paramAnanda kI prApti hotI hai| upAsanA kisakI ? sAdhAraNatayA pratyeka vyakti samaya-samaya para kinhIM vastuoM kI athavA vyaktiyoM kI upAsanA karatA hai / yathA-bubhukSu aura tRSA-pIDita pratipala khAdyAnta aura jala-prApti ke cintana meM vyAkula rahatA hai, cora svayaM ko hIna samajhatA huaA DAkU kI zakti aura sAhasa kI sarAhanA karate hue usake samAna banane kI kAmanA meM DUbA rahatA hai| kintu aise cintanamanana, upAsanA kI tulA para nikRSTa aura sArahIna sAbita hote haiM, prAdhyAtmika jagat meM unase koI lAbha nahIM hotA aura na hI ve prAtmonnati meM sahAyaka banate haiN| upAsanA kA artha hI 'upa+AsanA'-yAnI samIpa baiThanA hai| isaliye upAsanA ke icchuka ko prArambha meM hI yogya ke samIpa baiThakara yAnI rahakara usake guNoM ko grahaNa karanA cAhiye / upAsanA karane vAlA upAsya ke guNa apane meM dhAraNa karatA hai, ata: vaha jJAnI guru ke pAsa rahakara athavA jisake pAsa viziSTa prAtma-zakti ho usake saMsarga meM Akara usakI upAsanA kare / aisA karane para use jJAna kI prApti hogI tathA usakI Atmika zakti bddh'egii| usakA apane upAsya jaisA banane kA prayatna karanA hI upAsanA hai| spaSTa hai ki upAsanA ayogya kI nahIM, apitu yogya kI karanI cAhiye, vahI lAbhakArI hotI hai tathA sahI artha meM upAsanA kahalAtI hai| dUsare zabdoM meM jisa upAsanA se jJAna kI vRddhi ho tathA Atma-zakti meM viziSTatA pAe vahI saccI upAsanA hotI hai| unnati zanaiH-zanai hotI hai aura tabhI hotI hai, jaba mAnava apanA saMbaMdha pratiyogya evaM vizeSa siddhi-prApta vyaktiyoM se rkhe| unnati kA akATaya niyama hI yaha hai ki sAdhaka apanA saMbaMdha apane se ucca koTi ke sAdhaka ke sAtha jodd'e| antata: paramAtmA se lau lagAne para hI manuSya apanI AtmA ko unnati ke zikhara para lAtA huyA paramAtmA bana sakatA hai / sArAMza yahI hai ki laukika kalyANArtha zakti-sampanna vyaktiyoM kI upAsanA bhI laghu paimAne para sarvatra vyavahRta hai kintu vaha nimna koTi kI tathA dharma-vihita hai| vAstavika upAsanA pAralaukika kalyANa ke hetu saMsAra-mukta, zAzvata sukha ke adhikArI tathA vItarAga prabhu kI kI jAtI hai aura vahI zreyaskara hai| dhammo dIvA saMsAra samudra meM dharma hI dIpa hai|

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RANA Sad MAR MORECADREas -CHHA AadamarMAR arcanArcana caturtha khaNDa | 70 jainadharma kI sAdhanA-upAsanA anya aneka dharmoM ke anusAra jainadharma meM bhI Atmonnati athavA AtmavikAsa kI pUrNa avasthA mokSa hI hai / mokSa jIvamAtra kA carama aura parama lakSya hai| jo AtmA apane sampUrNa karmoM kA kSaya karake jJAna, darzana Adi ananta guNoM ko vikAsa kI sarvocca sImA para le jAtI hai vaha apane zuddha svarUpa meM zAzvata kAla ke liye sthira ho jAtI hai| isa sthiratA ko hI punaH-punaH janma-maraNa se mukti athavA mokSa kahate haiM / mokSa yA mukti kA koI vizeSa sthAna nahIM hai apitu prAtmA kA zuddha cinmaya svarUpa kI prApti kara lenA hI mukti hai| mukta hone ke pazcAt na vaha kahIM janma letI hai aura na hI punaH karmoM se prAbaddha hotI hai| jainadharma kI sAdhanA mukhya rUpa se AtmA kI sAdhanA, dUsare zabdoM meM prAtmA ke vikAsa kI sAdhanA hai| jainadharma meM kisI avatAra kA prAvadhAna nahIM hai| isa dharma ke jitane bhI arihaMta athavA tIrthaMkara hote haiM-sabhI AtmA kI sAdhanA athavA upAsanA dvArA AtmA kA UrdhvamukhI vikAsa karake ukta pada ko prApta karate haiN| jainadharma meM eka mata se yahI svIkAra kiyA gayA hai ki jIva apane rAga-dveSa ko naSTa karake vItarAga banakara Izvaratva yA paramAtma-pada ko prApta karatA hai| jainadharma Izvara kI sattA meM vizvAsa karatA hai ataH Astika dharma hai, kintu yaha avatArI Izvara para vizvAsa na karake prAtmA ko hI paramAtmA banAne meM vizvAsa rakhatA hai| jainadarzana meM mokSa-prApti ke anekoM mArga batAe haiM, yahI kAraNa hai ki ise sahasrarUpA sAdhanA bhI kahA gayA hai| kahIM jJAna, darzana, cAritra aura tapa ina cAroM ko mokSa kA mArga batAyA hai aura kahIM tapa kA cAritra meM samAveza karake jJAna, darzana aura cAritra ko mukti kA sAdhana kahA hai| kahIM batAyA hai / 'tavasudavadavaM cedA jhANarahadhurandharo ho|' -tapa, zruta aura vrata kA pAlana karane vAlI AtmA hI dhyAnarUpI ratha para ArUr3ha ho sakatI hai aura dhyAna se hI jIva ko antima sAdhya mokSa kI upalabdhi hotI hai| isa prakAra mokSa kA sAdhana dhyAna aura dhyAna ke sAdhana tapa, zruta aura vrata haiN| tapaHsAdhanA karmabaddha prAtmA ko mukta karane ke liye tapa:sAdhanA anivArya hai| tapa aisI agni hai jo aSTa karma-rUpa kASThoM ko bhasma kara detI hai aura prAtmA apane advitIya zuddhasvarUpa ko prApta kara letI hai| nizIthacaNi meM bhI batAyA gayA hai-'tapyate praNeNa pAvaM kammamiti tpH|' jisa pravRtti se pApa-karma tapta hokara jala jAte haiM use hI tapa kahate haiN| vaise to Atma-zuddhi ke liye kI jAne vAlI pratyeka pravRtti tapa kahalA sakatI hai aura ye pravRttiyA~ asaMkhya haiM, ataH inheM sImA meM bA~dhanA kaThina hai phira bhI jainadharma meM sampUrNa tapomArga ko do bhAgoM meM vibhakta kiyA gayA hai| (1) pahale bhAga meM bAhya tapa Ate haiM jinake nAma haiM--pranazana, UnodarI, bhikSAcaryA, rasa-parityAga, kAyakleza tathA prtisNliintaa| (2) dUsare prakAra ke tapa AbhyaMtara tapa kahalAte haiM jinake nAma isa prakAra haiM:prAyazcitta, vinaya, vaiyAvRtya, svAdhyAya, dhyAna aura vyutsarga /

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AdhyAtmika jIvana kA abhinna aMga upAsanA / 71 ye chaha bAhya aura chaha AbhyaMtara, kula bAraha tapa haiM, jinakI sAdhanA samyaka rUpa se kI jAya to mana viSaya-vikAroM se rahita hokara nirmala banatA hai aura nirmala mana ke dvArA hI vItarAga prabhu va paMca parameSThiyoM kI upAsanA samyaka rUpa se ho sakatI hai| jagata meM maGgalarUpa, lokottama evaM zaraNyabhUta paMca-parameSThI hI hone se paMca-namaskAra maMtra kA japa athavA isakI upAsanA karanA Avazyaka hai| yadyapi dhyAna, sAdhanA athavA upAsanA kA saccA lakSya to AtmA ko paramAtmA banAnA ho hai, kintu jaba taka Atma-darzana nahIM hotA taba taka mana ko ekAna karane ke liye use tapa ke dvArA zuddha karake paMca-parameSThiyoM kA Adarza sanmukha rakhakara maMtra-rUpa japa yA mahAmaMtra kI upAsanA karanI cAhiye / zruta-sAdhanA mumukSa ke liye samyag-jJAna kI prApti karanA anivArya hai| samyag jJAna ke prabhAva meM ajJAna rahegA tathA ajJAnAvasthA meM Atma-vikAsa yA prAtma-zuddhi ke liye kI jAne vAlI koI bhI kriyA lAbhaprada nahIM hogii| sUtrakRtAMga meM batAyA gayA hai: jahA assAviNi NAvaM, jAiaMdho durUhiyA / icchai pAramAgaMtu, aMtarA ya visIyaI // --ajJAnI sAdhaka usa janmAMdha vyakti ke sadRza hai, jo chidravAlI naukA para car3hakara nadI ke kinAre pahu~canA cAhatA hai, kintu kinArA pAne se pahale hI madhya-pravAha meM Daba jAtA hai| _isIliye sAdhanA aura upAsanA karane se pUrva samyagjJAna prApta karanA tathA punaH punaH svAdhyAya karanA Avazyaka hai| jJAna kI mahimA aparampAra hai, ataH jJAnI aura ajJAnI ke karma-nAza meM bhI mahAn antara hai| isa viSaya meM batAyA gayA hai: koTijanma tapa tapaiM, jJAna bina karma jhare je, jJAnI ke china meM trigupti te sahaja Tarai te / mithyAjJAnI jIva karor3oM janmoM taka ajJAnatApUrvaka taparUpa udyama karake jitane karmoM kA nAza kara pAtA hai, utane karmoM kA nAza samyagajJAnI jIva ke trigupti se, arthAta mana, vacana aura kAya kI pravRtti ko rokane se kSaNamAtra meM sahaja rUpa se naSTa ho jAte haiN| para aisA tabhI ho sakatA hai, jabaki siddha, arihaMta athavA paramAtmA, kisI bhI rUpa kA cintana, jise upAsanA kahA jA sakatA hai, use ekAgratApUrvaka carama sImA taka pahu~cA diyA jAya / vrata-sAdhanA vata nAma hai saMyama kA / indriyoM ke viSaya meM yatheccha pravRtti ko 'avata' kahate haiM tathA indriyoM para vijaya prApta karanA vrata yA saMyama kahalAtA hai| avatI athavA asaMyamI sAdhaka yA upAsaka kI manovRttiyA~ saMsAra ke bhogopabhogoM kI ora pravRtta hotI rahatI haiN| ataH vaha upAsanA meM samIcIna rUpa se tanmaya nahIM ho sakatA, kintu jo vratI aura saMyamI hotA hai vaha anAsakta hone ke kAraNa upAsanA-rata rahatA huA karmanAza karatA calA jAtA hai tathA anta meM svayaM apane upAsyavata ho jAtA hai| vItarAgo vimucyeta, vItarAgaM vicintayan / dhammo dIyo saMsAra samudra meM varma hI dIya hai

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07 otes KE.KELA 115 Ecipa SAMAds. Recen N ainnaura ecstas MAGICKERAY D JODay caturtha khaNDa / 72 sitactTSMAP -vItarAga kA cintana karatA huA sAdhaka svayaM vItArAga hokara karmoM se mukta ho jAtA hai| saMyama athavA vrata Atmika anuzAsana hai| yaha bAhara se nahIM AtA varan andara se hI prasphuTita hotA hai| vrata se prAtmazakti kA saMvardhana hotA hai aura yahI zakti cintana-manana, sAdhanA va upAsanA ko bala pradAna karatI huI mukti kI ora agrasara karatI hai| bauddhadharma meM upAsanA isa dharma meM upAsanA ke do prakAra mAne gae haiN| (1) prathama laukika upAsanA-isakA tAtparya hai--'abhyAsa' yA 'udym'| kisI carama uddezya kI siddhi ke liye nirantara prayatna karanA (2) dvitoya hai alaukika upAsanA--alaukika upAsanA una AdhyAtmika yA mAnasika sAdhanAoM ko kahate haiM jo yoga athavA tantra kI prakriyA se alokika siddhiyoM kI yA mukti kI prApti ke liye kI jAtI haiN| bauddhoM kI tAntrika upAsanAnoM ke liye adhikArI vaha hotA hai jise guru parIkSA karake upAsanA ke yogya ghoSita kara deN| bauddha dharmAvalambI taMtroM kI cAra zreNiyA~ mAnate haiN| (1) kriyAtantra (2) caryAtantra (3) yogatantra aura (4) anuttara yogtntr| ina cAra prakAra ke tantroM ke upAsakoM kI bhI cAra zreNiyA~ haiN| vajrayAnIya bauddhadharma kA mukhya gar3ha mahAcIna (tibbata) hai / vajrayAniyoM kA mukhya upAsanA-maMtra hai-'proma maNi padma hum' yaha bodhisattva avalokitezvara kA SaDakSarI mahAmantra hai| mahAtmA buddha ne yadyapi koI grantha nahIM likhA kintu unake ziSyoM ne unake upadezoM ko (1) vinayapiTaka (2) suttapiTaka tathA (3) abhidhammapiTaka ke nAma se saMkalita kiyA hai| jarathustra dharma kI agni-upAsanA pArasI jarathustriyoM ke 'Atiza beharAma' nAmaka agni-maMdira meM eka vizeSa agni ko sthApita kiyA jAtA hai| isa mandira ko 'agiyAra' bhI kahate haiM aura isake garbha-gaha meM vedI para eka viziSTa cA~dI ke pAtra meM agni ko pratiSThita kiyA jAtA hai| usa agni meM dinarAta candana jalAkara Astika vyakti bodha prApta karate haiM / yathA:--jahA~ IzvarIya agni jalatI hai vahA~ usakA prajvalita rahanA sRSTi ke vyavahAra kA cAlU rahanA hai| candana kA jalakara sugandha phailAte hue dhamra ke rUpa meM U~cA uThanA svarga kI ora iMgita karanA hai| agni kA teja jIvana kA prakAza hai jo upAsaka kI Atmazakti tIvra hone kA dyotaka hai| aura jisa khaNDa meM agni prajvalita rahatI hai vaha sRSTikartA kA sundara namUnA azoI kI zikhA para hai tathA andhakAra ko dUra karake mAnava ke prAntarika jIvana ko uccasthAna pradAna karane vAlA hai| usa khaNDa ke Upara kI ora par3ane vAlI jyoti ko 'pAthro aharamajda' kI kalpanA karake bandagI karane vAle mastaka samarpaNa karate haiN| agni ko Izvara kA putra isa bhautika jagat kA sraSTA aura apane pitA 'ahuramajda' kA pratinidhi tathA ananta sukha kA svAmI mAnA jAtA hai jo jIvoM kA kalyANa karatA hai|

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AdhyAtmika jIvana kA abhinna aMga upAsanA / 73 pratyeka jaradoztI agni-maMdira meM agni ke sanmukha khar3e rahakara usameM candana kA havana karate hue prArthanA karatA hai jo stuti avestA meM 'Atiza nipAeza' ke nAma se prasiddha hai| inakI stuti isa prakAra kI jAtI hai: "he aharamajda ke agni! tuma sRSTi ke svAmI ho ata: mujhe pavitra karo, duSkarmoM se dUra rakho, mere bhojana-pAna meM nivAsa karo, rAha-bATa va ghara prAdi ko prakAzamAna karate raho tathA dIrgha-jIvana, anantasukha, prakharabuddhi, bala aura pauruSa pradAna kro|" isa prakAra pArasI jaradoztI kevala agni ko apanA upAsya mAnakara usakI upAsanA karate haiM tathA jIvana meM jo kucha bhI Avazyaka hai usakI mA~ga apanI prArthanA meM karate haiN| inake dharmagrantha kA nAma 'janda avestA' hai| IsAIdharma meM prArthanA hI upAsanA IsAIdharma-grantha bAibila meM 'stotra-saMhitA' nAmaka pA~ca adhyAya tathA 150 varga kA eka prakaraNa upAsanA ke lie kahA gayA hai| usameM 'paramezvara kA stavana karo' yaha vAkya aneka bAra AyA hai| mUlagrantha meM use hAlelayA' kahA gayA hai| IsAI dharma kI mAnyatA hai ki paramezvara svayaM ko tIna rUpoM meM prakaTa karatA hai:-(1) paramapitA paramAtmA, (2) prabhu kA putra IsA tathA (3) pavitrAtmA ke rUpa meM / inakA pavitra cihna kraoNsa hai tathA mAnavamAtra se prema karanA hI prabhu kI saccI upAsanA mAnI jAtI hai| islAma dharma meM upAsanA isa dharma meM batAyA gayA hai ki hajarata muhammada ko usa samaya meM pracalita 'butaparastI' acchI nahIM lagI to unhoMne 'khudAparastI' kA pracAra karane kA nizcaya kiyaa| unhoMne kAphI samaya taka 'makkA' ke samIpa hArA parvata kI eka gufA meM ekAntavAsa kiyA aura tatpazcAt apanI begama ko sUcita kiyA ki fariztA jibarAila ne unheM saMdeza diyA hai ki khudA ne muhammada ko apanA paigambara niyata kiyA hai| ve par3he-likhe nahIM the kintu joza va Aveza meM karAna kI AyateM unake muMha se nikalatI rahatI thiiN| islAma ke mukhya do staMbha haiM (1) ImAnaH-isameM khu dA, unake paigambara, farizte, kurAna, khudA kI sarvazaktimattA tathA mRtyu ke pazcAt nyAya ke dina meM vizvAsa karanA hai| (2) dIna:-dIna ke aGga namAja , rojA, jakAta (dAna denA) aura haz2a (pavitra tIrtha 'makkA' jAnA) haiN| hindU prAyaH ekAnta meM prabhu kI upAsanA karate haiM, IsAI ghuTane Tekakara tathA yahUdI (jaradoztI) khar3e hokara prArthanA karate haiM; kintu musalmAnoM kI pA~ca vakta, kI namAja yA kha dA kI upAsanA caTAI athavA darI para hI ho sakatI hai| usa samaya upAsaka kA maha makkA kI ora honA bhI Avazyaka hai / prArthanAe~ choTI aura arabI bhASA meM hotI haiM jinheM 'rakoha' kahate haiM / pratyeka zukravAra ko madhyAhna ke uparAnta kI namAja sAmUhika hotI hai| inakA mahAmantra 'kalamA' hai| kalame pA~ca haiM jinheM dila se mAnanA tathA jabAna se kahanA Avazyaka hotA hai| dhammo dIvo saMsAra samudra meM dharma hI dIpa hai www.iainelibrary.com

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FIRAN Romamar vuriHRIMARRANS amriptimi CICIATIONAL ARCOM Jobilindan ane NOMemoc STARPRIMARSHA meanRKAR R APOORana caturtha khaNDa / 74 ANARS Pawar acamAcama SANDAR sikha dharma meM upAsanA sikhoM ke mandira yA gurudvAre meM koI mUrti nahIM hotI varan inakA dharmagrantha 'gurugraMtha sAhiba' hotA hai / isake prati sikhoM kI apAra bhakti tathA zraddhA hotI hai aura ve isI kI pUjA va pATha karate haiM / jaba 'granthasAhiba' kA pATha hotA hai taba koI bhI eka zraddhAlu pIche khar3A rahakara isa para paMkhA jhalatA hai| isI grantha ke samakSa rupayA, paisA car3hAyA jAtA hai tathA pratidina donoM vakta isakA bar3I bhakti se pATha kiyA jAtA hai| keza, kaMghA, kacchA, kar3A aura kRpANa inake ati pavitra dharma-cihna mAne jAte haiN| ye mana kI pavitratA para jora dete haiM tathA mAlA para 'satanAma vAha guru' kA japa karate haiM / yaha hindU dharma kA hI eka paMtha hai / vaidikadharma kI upAsanA vastutaH hindUdharma anekarUpa dharma hai| veda, upaniSada, mahAbhArata, bhAgavata, gItA, rAmAyaNa evaM purANa Adi isake aneka dharmagrantha haiN| hindUdharma meM Izvara, brahmA, viSNu, maheza tathA rAma, kRSNa, hanumAna kI hI nahIM varana tetIsa karor3a devI-devatAoM kI upAsanA kI jAtI hai| upAsanA sAkAra va nirAkAra donoM prakAra kI hotI hai / pATha, pUjA, japa, yAtrA, tapasyA tathA dhyAna Adi sabhI upAsanA ke vividha aMga hote haiN| uparivarNita kucha dharmoM ke alAvA anya aneka dharma haiM, jina kI upAsanA-paddhatiyA~ vibhinna prakAra kI haiM / kucha nAma isa prakAra haiM:--zaiva, saura, gANapatya, zrInimbArka, zrIvallabha, zrIgaur3Iya, zrIrAmAnanda, udAsIna, rAmasanehI, dAdUpaMtha, nAtha Adi 2 / lekha kA kalevara bar3hane ke kAraNa ina sabhI ke viSaya meM vistRta nahIM likhA jA sakatA, AvazyakatA bhI nahIM hai| yahI jAnanA kAfI hai ki ina sabhI sampradAyoM kI upAsanA-paddhatiyA~ vibhinna haiM kintu apane iSTa yA upAsya ke prati inakI bhakti kA pAra nahIM hai| aneka saMta Aja bhI nirjana sthAnoM para jAkara athavA giri-kandarAmoM meM baiThakara ekAgra-upAsanA-rata pAe jAte haiN| kabhI-kabhI ye bastI meM Akara mAtra zarIra ko TikAne jitanA khAdyAnna grahaNa karate haiN| prastuta zAstrokta udAharaNoM se tathA aneka bhaktoM ke anubhavoM se jJAta hotA hai ki sAkAra evaM nirAkAra, donoM hI prakAra kI upAsanAoM ke dvArA upAsaka apane lakSya ko prApta karate rahe haiM / fira bhI Aja aneka sAdhakoM kI zikAyata rahatI hai ki prayatna karane para bhI upAsanA meM mana ekAgra nahIM ho pAtA, athavA cirakAla karate cale Ane para bhI unheM abhI taka saphalatA prApta nahIM huii| aise sAdhanA yA upAsanA ke icchukoM ko upAsanA meM sahAyaka tattvoM kA jJAna karake unheM apanAnA cAhiye tathA upAsanA ko saphala banAne vAle kAraNoM aura sAdhanoM ko apanAkara upAsanA ko balavatI tathA phalapradAyinI banA lenA caahiye| upAsanA meM sahAyaka tattva upAsanA prArambha karane se pUrva jina sahAyaka tattvoM para amala karanA Avazyaka hai ve koI naye yA anokhe nahIM haiN| hamAre jIvana-vyavahAra meM vyavahRta hone vAle jAne-pahacAne niyama hI haiN| kintu unakA abhyAsa evaM pAlana sacAI tathA kar3AI se honA caahiye| kyoMki eka choTI sI bhUla bhI banate hue kArya ko pala bhara meM bigAr3a sakatI hai| ve sahAyaka tattva cAra haiM jina kA kramaza: saMkSepa meM ullekha kiyA jA rahA hai

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AdhyAtmika jIvana kA abhinna aMga upAsanA | 75 (1) sAttvika AhAraH-gRhastha upAsaka ko nyAyopArjita dhana ke dvArA zuddhi evaM pavitratA se banAyA huA parimita bhojana karanA cAhiye / mAMsa Adi abhakSya evaM uttejaka, tAmasI padArthoM kA bhakSaNa karanA sarvathA anucita aura upAsanA kI dRSTi se pUrNatayA niSphala hai| 'jaisA khAve anna vaisA hove mana / ' jisa zarIra meM tAmasika padArtha pahu~cate hoM, usameM rahane vAlA mana kabhI nirmala nahIM bana sakatA / vaha upAsanA ke yogya nahIM raha jaataa| eka mahattvapUrNa jAnane kI bAta yaha hai ki upAsaka agara virakta yA sAdhu ho to usake liye bhikSAnna amRtatulya mAnA gayA hai| (2) satyabhASaNaH-pratyeka upAsaka ko hita, mita evaM priya satya hI bolanA cAhiye / asatya bhASaNa se auroM ko jitanI hAni hotI hai, usakI apekSA anekagunI adhika hAni asatya bolane vAle ko hotI hai / vaha apane upAsya Izvara se pare ho jAtA hai / hamAre zAstra spaSTa kahate haiM:-'taM saccaM bhagavaM / ' arthAt-satya hI bhagavAna hai| itanA hI nahIM, satya ke liye yaha bhI kahA gayA hai 'saccaM saggaddAraM, saccaM siddhIi sopANaM / ' -satya svarga kA dvAra hai tathA siddhi kA sopAna hai| (3) saMyamaH--pratyeka upAsaka ke liye upAsanA prAraMbha karane se pUrva apane mana evaM indriyoM ko niyantrita athavA saMyamita kara lenA cAhiye / agara aisA na kiyA gayA to mana indriya-sukhoM kI prApti kA icchaka banA rahegA aura upAsanA meM kabhI ekAgra nahIM ho paaegaa| 'sUtrakRtAMga' zAstra meM batAyA hai: jahA kumme sagAI, sae dehe smaahre| evaM pAvAiM mehAvI, ajjhappeNa smaahre|| arthAt-kachuA jisa prakAra apane aMgoM ko andara sameTa kara khatare se bacAva kara letA hai, isI prakAra medhAvI sAdhaka bhI adhyAtmayoga ke dvArA antarmukha hokara pApavRttiyoM se svayaM ko surakSita rakhatA hai| vastuta: vahI upAsaka upAsanA meM saphalatA prApta kara sakatA hai, jo mana ko bAhyavRttiyoM kI ora se mor3akara antarmukhI banA le / sinemA haoNla meM hama dekhate haiM ki andara ke mukhya parde para cala-citra tabhI spaSTa dikhAI detA hai, jabaki haoNla ke sabhI dvAra banda kara diye jAte haiM, andara jalanevAlI battiyA~ bhI bujhA dI jAtI haiM aura taba eka vizeSa sthAna se viziSTa prakAra ke prakAza ke sAtha zveta-paTa para vibhinna dRzya dikhAI dete haiN| ThIka isI prakAra upAsaka ko bhI upAsanA karane se pUrva apane mana-maMdira ke ve samasta dvAra jinase indriyA~ bAhya bhogopabhogoM kI ora bhAgatI haiM, banda kara lenA caahiye| aura usake bAda antara meM pUnaH pUnaH saMkalpa-vikalpoM kI jo camaka paidA hotI hai, use bhI bujhA lenA cAhiye / tatpazcAta pUrNatayA zAMta hokara apanI vizeSa prAtma-zakti ke prakAza se citta ke nirmala paTa para AtmA ke vibhinna dRzya dekhate hue prAtmadarzana karanA cAhiye tathA prAtmA ko apane upAsya aura prArAdhya meM prAtmasAta hote hae dekhanA caahiye| aisA hone para hI upAsanA saphalIbhUta ho skegii| dhammo dIyo saMsAra samudra meM dharma hI dIpa hai I

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caturtha khaNDa / 76 (4) satsaMga:- satpuruSoM kI saMgati ko satsaMga kahA jAtA hai| isakA kitanA mahattva hai, ise sAdhAraNatayA sabhI samajhate haiN| phira bhI mAnava durjanoM ke samAgama se nAnA prakAra ke doSoM aura vikAroM meM lipta hokara karma-bandhana karatA hA saMsAra meM janma-maraNa karatA rahatA hai| eka pAzcAtya vicAraka ne durjana sAthiyoM kI bhartsanA karate hue kahA hai:- . "Evil companions are devil's agents and by these ambassadors he effects more than he could in his own person." -bure sAthI zaitAna ke pratinidhi hote haiN| ina dUtoM ke dvArA zaitAna aisA aniSTa karatA hai jo vaha svayaM nahIM kara sktaa| kintu isake viparIta agara vyakti sajjanoM kI, jJAniyoM kI tathA saMta puruSoM kI saMgati kare to unake samAgama se vaha manovijaya kI yuktiyA~ samajha sakatA hai, upAsanA meM Ane vAle vighnoM ke viSaya meM jAna sakatA hai tathA mana ko nirmala aura sabala banAne kI zakti prApta kara sakatA hai| itanA hI nahIM, agara kinhIM kAraNoM se vaha unakA sadupadeza na suna sake aura jJAna prApta na kara pAe, taba bhI unake samIpa rahane se unake nirdoSa AcaraNa, kriyA evaM saumyatA, zAMti Adi guNoM kA avalokana karake apanI vattiyoM ko pavitra aura sAttvika banA sakatA hai / adRzya rUpa se vAyumaMDala ke dvArA unake pavitra tathA kalyANakArI bhAvoM ko aAtmasAt kara sakatA hai jo hRdaya meM pahu~cakara zodhana kA kArya karate hue karuNA aura prema kA bIja vapana karate haiN| isIliye upAsaka ko saMta-samAgama anivArya batAyA gayA hai| anyathA usakA zarIra, mana yA AtmA, upAsanA ke yogya kadApi nahIM bana sakate / upAsanA zIghra phala-prasavinI kaise bane ? abhI hamane upAsanA ke sahAyaka tattvoM para vicAra kiyA kintu kucha bAteM aisI bhI haiM, jinheM jIvana meM dar3hatApUrvaka utAra lene se sAdhanA zIghra phalavatI ho sakatI hai| una bAtoM yA kAraNoM ko tIna bhAgoM meM bA~TA jA sakatA hai| (1) vizvAsa-sAdhya kI siddhi meM lezamAtra bhI saMdeha kA na honA vizvAsa kahalAtA hai| vizvAsa se citta ko bahuta bala milatA hai| prAtma-zakti aneka gunI bar3ha jAtI hai, tathA upAsaka asaphalatA kI cintA se sarvathA mukta hokara upAsanA meM tanmaya ho jAtA hai| pUrNa AsthA hone para bhakta kaMkara ko bhI zaMkara ke rUpa meM pratiSThita karake unase siddhiyAM hAsila kara letA hai aura isake viparIta avizvAsI vyakti zaMkara ko kaMkara samajhatA hA apane sAdhya se dUra ho jAtA hai| koI bhI sAdhaka athavA upAsaka apane lakSya para tabhI pahu~ca sakatA hai, jabaki usakA vizvAsa apane mArga para sadA eka sA banA rahe / avizvAsa aura zaMkA ne agara janma le liyA to usakA Atmabala kSINa ho jAyegA aura nidiSTa lakSya, taka pahu~canA kadApi saMbhava nahIM hogaa| isIliye hamAre zAstra AcArAMga sUtra meM sAdhaka ko cetAvanI dete hue kahA hai: "jAe saddhAe nikkhaMte tameva aNupAlejjA, vijahitA visottiyaM / "

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AdhyAtmika jIvana kA abhinna aMga upAsanA / 77 yAnI-jisa vizvAsa ke sAtha niSkramaNa kiyA hai, sAdhanApatha ko apanAyA hai, usI zraddhA kA zaMkA yA kuMThA se rahita hokara anupAlana karanA caahiye| spaSTa hai ki zaMkA yA avizvAsa mArga ko avaruddha kara dete haiM aura kabhI bhI lakSya ko prApta nahIM hone dete / isIliye upAsaka ko upAsanA meM akhaMDa vizvAsa rakhanA anivArya hai| (2) saMkalpa-vikalpoM kA tyAga-sAdhanA ke mArga ko apanA lene vAle sAdhaka ke liye mana meM uThane vAle anukala athavA pratikala, kisI bhI saMkalpa yA vikalpa ko mana meM sthAna nahIM denA cAhiye tathA viSadhara jantu ke samAna unake pAte hI citta ke bAhara pheMka denA cAhiye / aisA karane para hI citta sabhI prakAra ke ciMtana se mukta hokara ekAgratApUrvaka upAsanA meM nimagna raha skegaa| upAsanA meM asthiratA kA AnA lakSya-siddhi ke lie sabase bar3I bAdhA hai, ise naSTa kara sakane vAlA sAdhaka hI siddhi prApta kara sakatA hai| zrI zubhacandrAcArya ne kahA bhI hai:-. "yasya citta sthirIbhUtaM sa hi dhyAtA prazasyate / " arthAt jisanA citta sthira tathA aDola hotA hai, vahI sAdhaka apanI sAdhanA ko phalavatI banAkara sabakI prazaMsA kA pAtra banatA hai / (3) vyAkulatA-upAsaka apane upAsya kI prApti ke liye athavA sAdhaka apane sAdhya kI siddhi ke liye niraMtara prayatna karatA rahe tathA lakSya ko pAe binA palabhara bhI caina se na baiThe, aisI avasthA mana kI ho jAe taba use vyAkulatA kI zreNI meM rakhA jA sakatA hai / usa sthiti meM pratyeka vighna tathA prANatyAga se bhI kaThora duHkha upAsaka ke lie sarvathA tuccha ho jAtA hai| usake mana kI samasta vRttiyA~ sAdhya kI ora unmukha ho jAtI haiM tathA anya kisI ora usakA dhyAna kSaNamAtra ke liye bhI nahIM jaataa| cAtaka kI ekaniSThA ke samAna hI sAdhaka binA saMdeha, avizvAsa aura ThaharAva ke bhAvavihvala hokara lakSya-prApti kI ora hI apane mana, vacana tathA kAyA ko lagAe rakhatA hai, usa uccastara para pahu~cane se hI lakSya kI zIghra prApti ho sakatI hai| 'zrImadbhAgavata' meM bhagavAna ne kahA hai vAg gadgadA dravate yasya citta rudatyabhIkSNaM hasati kvacicca / vilajja udgAyati nRtyate ca madbhaktiyukto bhuvanaM punAti / --jisa bhakta kI vANI nAma-kIrtana karate-karate gadgada ho jAtI hai, jisakA citta nAmasmaraNamAtra se dravita ho jAtA hai, jo bhAvAveza ke kAraNa kSaNa meM rotA aura kSaNa meM ha~satA hai, lajjA kA tyAga karake ucca svara se kabhI gAtA hai aura kabhI nAcatA hai, aisA merA bhakta sampUrNa vizva ko pavitra kara detA hai| tAtparya yahI hai ki aisI tanmaya bhakti, jisameM bhakta yA sAdhaka zArIrika sukha, bhautika saMpatti tathA putra-pautrAdi sabhI ke prati mamattva ko chor3akara apanI sAdhanA aura upAsanA meM tallIna ho jAtA hai, vahI use apane upAsya yA lakSya ke samIpa lAtI hai| upAsaka ke mana kI pyAsa paramAtmA meM lIna hokara hI miTatI hai aura jabataka nahIM miTatI usakA hRdaya vyAkula banA rahatA hai / saMsAra ke sampUrNa viSayoM se pare hokara hI nahIM, apanI bhI sudha-budha khokara jaba dhammo dIvo saMsAra samudra meM dharma hI dIya hai www.jainielibrary.org _

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ra caturtha khaNDa / 78 AN arend askar WANA arcamArcama sAdhaka vyAkulatA kI carama sImA para pahu~ca jAtA hai taba usakI Atmazakti cAmatkArika prabhAva dikhAtI hai / isake udAharaNa aneka pAye jAte haiN| yathA-sudarzana seTha ke lie zUlI kA siMhAsana bananA, satI subhadrA kI cAlanI meM pAnI kA A jAnA tathA candanabAlA kI vyAkula bhakti se hathakar3iyoM kA TUTa jAnA Adi-Adi / sArAMza yaha hai ki upAsanA agara yathokta vidhi se kI jAya to vaha nizcaya hI phala-pradAyinI banatI hai| ciMtana-manana, svAdhyAya, tapa, maMtra-jApa, bhajana-kIrtana, pUjA-pATha, sAmAyika, vrata evaM dhyAna Adi upAsanA ke aneka aMga haiN| upAsaka apanI zakti va sAmarthya ke anusAra inameM se jo kucha kara sake, nisvArtha bhAva se antaramana ko inameM jor3ate hue kare to vaha nizcaya hI apane lakSya kI prApti karatA huA mAnava-jIvana kA pUrNa lAbha uThA sakatA hai| samyak rUpa se kI gaI upAsanA aisI anupama auSadha hai jo upAsaka ko janma, jarA aura maraNa ke sampUrNa duHkhoM se sadA ke lie chuTakArA dilAkara zAzvata sukha kI upalabdhi karAtI hai| 00

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syAdavAda kI lokamaMgala dRSTi evaM kazanazailI 0 zAntAkumArI dharmAvata, ema. e. "satya kyA hai ?" yaha eka prazna hai jisa para hajAroM hajAra evaM lAkhoM lAkha varSoM se vicAra hotA AyA hai| isa prazna para vicAra karanevAlA ekamAtra manuSya hai| mAnava jAti niraMtara satya kI khoja karatI rahI hai, satya ko jAnane ke lie utsuka rahI hai| Aja bhI satya kA jijJAsu eka aise caurAhe para khar3A hai, jahA~ sabhI prakAra ke prAcAra, vicAra, bolI, deza vAle vyaktiyoM ke Ane-jAne kA tAMtA lagA huA hai / vahA~ AnevAle pratyeka vyakti se vaha eka hI prazna pUchatA hai -satya kyA hai ? aura pratyeka vyakti alaga-alaga uttara detA huA Age bar3ha jAtA hai / eka kahatA hai ki satya pUrva meM hai to dUsarA kahatA hai ki nahIM, satya pazcima meM hai| koI kucha aura koI kucha kahakara apane dAyitva kA nirvAha kara rahA hai| isakA kAraNa yaha hai ki pratyeka vyakti satya ko apanI dRSTi se parakhatA hai aura jisa dRSTi se dekhatA hai, jisa rUpa meM dekhatA hai, use hI satya mAnane lagatA hai| pariNAmataH usake lie jhagar3ane laga jAtA hai ki 'nahIM nahIM, tuma saba jhUThe ho, gumarAha ho, satya ko nahIM pahacAnate ho, apanI bakavAsa baMda karo / satya to mere pAsa hai, prAno maiM tumheM satya ko dikhAtA huuN|' isakA yaha artha huA ki satya bAjAra meM bikanevAlI vastu hai aura vaha kImata dekara kharIdI jA sakatI hai, athavA satya kA bhI nIlAma ho rahA hai| vizva meM usake sivAya satya kisI ke pAsa hai hI nhiiN| / prAya: mAnava mAna letA hai ki vaha jo kahatA hai, vahI satya hai / jo vaha jAnatA hai, vahI satya hai / mAnava kI isa mAnyatA meM satyadRSTi nahIM, apitu usakA ahaMkAra chipA huA hai| kisI ko buddhi kA ahaMkAra hai to kisI ko dhana kA aura kisI ko pratiSThA kA / pariNAmataH usane apane ahaMkAra ko hI satya kA rUpa de diyA hai aura usake lie vAdavivAda, saMgharSa karane tathA lar3ane aura marane mArane ko bhI taiyAra ho jAtA hai| jo merA hai vahI satya hai / yaha mUla bIja hai to bahuta choTA, lekina jaba yaha prAgraha kA bhUta sira para savAra ho jAtA hai to vigraha paidA kara detA hai| jisase saMgharSa ke svara aura vaira-virodha ke viSaile vakSa lahalahAne laga jAte haiM / zramaNa bhagavAn mahAvIra ne eka dRSTi dI, vicAra diyA ki satya zAzvata hai, lekina yaha mata kaho ki merA satya hI satya hai| ekAnta prAgraha satya nahIM hai aura na vaha satya kA janaka hai / jaba taka yaha dRSTi nahIM ho jAyegI ki-'yatsatyaM tanmadIyam' taba taka satya kI khoja nahIM kara sakate / satya ko pAne ke lie anAgraha kI dRSTi apanAnI pdd'egii| anAgrahadRSTi kisI pakSavizeSa se Abaddha na hone kA nAma hai| jaba anAgrahaddaSTi hogI to satya svayaM pratibhAsita ho jAyegA, usakI prApti ke lie prayAsa, parizrama nahIM karanA pdd'egaa| dhammo dIyo saMsAra samudra meM dharma hI dIpa hai www.jaineluray.org

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HWARE Naarima Akoschatar. hinrasoi AMMTsbe Taranaam Malene caturtha khaNDa /80 JANA are SE isa anAgrahadRSTi kA nAma hI syAdvAda-anekAntavAda hai| yaha satya ko anaMta mAnakara calatA hai| phalataH jahA~ bhI jisa kisI se bhI satya milatA hai, anAgraha evaM vinamra bhAva se use apanA letA hai| prAgrahazIlatA Adi ke bAre meM bhagavAna mahAvIra ke kathana kA niSkarSa yaha hai ki jo apane-apane mata kI prazaMsA karate haiM aura dUsaroM kI niMdA meM tatpara haiM aura aisA karane meM . hI pAMDitya samajhate haiM ve isa saMsAra meM cakkara lagAte rahate haiN|' anekAntadarzana ke anusAra pratyeka sat padArtha utpAda-vyaya-dhrauvyAtmaka hai, arthAt . paryAya se utpanna aura vinaSTa hotA hagrA bhI dravya se dhrava hai| koI bhI vastu isakA apavAda nahIM hai / maulika tattvoM ke bAre meM unhoMne sUtra diyA-"uppannei vA vigamei vA dhruvei vA" --tattva utpatti vinAza aura dhrauvyayukta hai| padArtha rUpa se rUpAntarita hote hue bhI apane astitva, sthAyitva se vihIna nahIM ho jAtA hai| lokavyavahAra kA tAnA-bAnA bhI ina tripadoM se guMthA huA hai| jaise ki vyakti vyakti ke rUpa meM eka hai, sthAyI hai avazya, lekina sAtha jur3ane vAle sambandha banate aura bigar3ate rahate haiN| vyakti pitA hai, putra hai, bhAI, bhatIjA, sAlA, bahanoI, mAmA Adi aneka sambandhoM se jur3A huA hai, jinakI yathAvasara abhivyakti hotI rahatI hai / putra kI apekSA pitRtva kI utpatti ho jAtI hai aura pitA kI apekSA usakA pitA rUpa gauNa hokara putrarUpa kI utpatti ho jAtI hai / lekina ina pitA aura putra donoM rUpoM meM vyakti apane vyaktirUpa, dhrauvya se vihIna nahIM ho jAtA hai| vyakti hai, tabhI to usake sAtha jur3ane vAle sambandhoM kA utpAda, vinAza yathAvasara ho sakA hai| loka-vyavahAra meM eka vyakti ke sAtha aneka sambandhoM kA jur3anA kAlpanika nahIM hai| hama atIta kI jIvana-paramparA ko choDa bhI deM to bhI dartamAnakAlIna sau varSa ke sImita jIvanakAla meM bhI aneka sambandhoM kI zRkhalA jur3I haI hai| jainasAhitya meM kuberadatta aura kuberadattA kA pAkhyAna prasiddha hai, jo janmata: bhAI-bahina the lekina bhAgya-durbhAgya se aThAraha sambandha vAle bana gye| ve nAte-sambandha bhAI-bahina, pati-patnI Adi se lekara pitA-putrI Adi aneka rUpoM meM prakaTa hue / yadyapi una sambandhoM, dharmoM meM vibhinnatA thI, lekina ve sabhI apekSASTi se ghaTita hue| jaba ina pratItisiddha nAtoM kA apalApa nahIM kiyA jA sakatA taba ananta dharmAtmaka vastu meM vidyamAna dharmoM ke kathana ke lie anekAntavAda-syAvAda kA virodha kaise sambhava hai ? apanI aikAntika dRSTi se hama kucha bhI mAnale kintu satya ko samajhane ke lie vastu meM ananta dharmoM kI sthiti ko mAnanA hI par3egA yadIyaM svayamarthebhyo rocate tatra ke vayam / jIvana ke pratyeka kSetra meM, cintana ke pratyeka AyAma meM hama paraspara viruddha do sthitiyoM ke spaSTa darzana karate haiN| yaha donoM sthitiyA~ sApekSa haiM / ekAnta asti yA ekAnta nAsti jaisA nirapekSa kucha bhI nahIM hai / ataH 'ho' kA prayoga karake saphala nahIM ho sakate / saphalatA prApti ke 1. sayaM sayaM pasaMsaMtA garahaMtA paraM vayaM / je u tattha viussanti saMsAre te viussiyA ||-suutrkRtaaNg 14102 / 23 2. sad dravyalakSaNam / utpAdavyayadhrauvyayuktaM sat / tattvArthasUtra, a05

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syAvAda kI lokamaMgala dRSTi evaM kathanazailI |81 lie 'bhI' kA prayoga Avazyaka hai| 'bhI' kA prayoga saphala, ziSTa aura sarvamAnya praNAlI hai aura isake darzana hameM apane pratidina ke jIvana-vyavahAra meM hote haiM / apekSAoM kI siddhi 'hI' se nahIM 'bhI' se sambhava hai / 'bhI' kA prayoga yaha abhivyakti detA hai ki svasatya to satya hai hI, lekina dUsarA bhI satya hai / vizvavandya bhagavAn mahAvIra ne syAdavAda siddhAnta ke dvArA yahI sUtra diyA hai ki eka pakSa kI sattA svIkAra karate hue dUsare pakSa ko bhI usakA satya kahane do aura usa satya . ko svIkAra kro| yaha sirpha dArzanika cintana nahIM hai kintu sampUrNa jIvana ko sparza karane vAlA hai aura isake dvArA hama garIboM durbaloM aura alpasaMkhyakoM ko nyAya de sakate haiM / prAja jo saMgharSa, vargabheda, vigraha Adi haiM unakA mUla kAraNa eka-dUsare ke dRSTikoNa ko na samajhanA hai, vaiyaktika haTha va Agraha prAdi haiN| apUrNatA ke dvArA pUrNa ko jAnane ke samasta prayAsa aAMzika satya ke jJAna se Age nahIM jA pAte haiM aura AMzika satya ko hI jaba pUrNa satya mAna liyA jAtA hai taba saMgharSa paidA honA avazyambhAvI hai| satya na kevala utanA hai ki jitanA hama jAnate haiM apitu vaha to apanI pUrNa vyApakatA lie hae hai| isalie manISI cintakoM ko kahanA par3A ki use tarka, vicAra, buddhi aura vANI kA viSaya nahIM banAyA jA sakatA hai| mAnavabuddhi satya ko jAnane meM samartha avazya hai| kintu pUrNatA prApta kiye binA use pUrNarUpa meM nahIM jAna sakatI hai| aisI sthiti meM jaba taka hama apUrNa haiM, hamArA jJAna apUrNa hai, vicAra apUrNa hai, taba taka apUrNa jJAna se prApta upA ko pUrNa nahIM kahA jA sakatA / use AMzika satya kahA jAyegA aura satya kA AMzika jJAna dUsaroM ke dvArA prApta jJAna kA niSedha nahIM kara skegaa| isalie isa prakAra kA dAvA karanA mithyA hogA ki merI dRSTi hI satya hai, mere pAsa hI satya hai / Adhunika vijJAna ne bhI zodha se yahI siddha kiyA hai ki vastu anekAtmaka hai| pratyeka vaijJAnika satya kA zodhaka hai / isalie yaha dAvA nahIM karatA hai ki sRSTi ke rahasya aura vastutattva kA pUrNajJAna prApta kara liyA hai| vaijJAnika sApekSavAda kA siddhAnta yahI to kahatA hai ki hama kevala sApekSa satyoM ko jAna sakate haiM, nirapekSa satya ko pUrNadRSTAgamya hai / ataH dUsaroM ke jJAta satya ko asatya nahIM kahA jA sakatA hai aura ApekSika satya apekSAbheda se satya ho sakate haiN| syAdvAda kI bhI yahI dRSTi hai| ___ isa prakAra vyAvahArika, dArzanika aura vaijJAnika AdhAroM se yaha spaSTa ho jAtA hai ki vizva kI saMracanA vividha virodhoM kA samanvita rUpa hai aura ve saba usake dharma haiM, svabhAva haiN| unake atirikta vizva kA anya koI rUpa nahIM hai| ye virodha pratidvandvI nahIM hai kintu paraspara sApekSa haiN| unakA AdhAra eka hai aura ve AdhAra ke prati ekaniSTha haiM / isa tathya ko svIkAra karane para vaicArika saMgharSa aura vivAda ke lie avakAza hI nahIM raha jAtA hai| pakSapAto na me vIre, na dvaSaH kapilAdiSu / yuktimad vacanaM yasya, tasya kAryaH parigrahaH // 2 1. (ka) naiSA tarkeNa mtiraapneyaa|-ktthopnissd (kha) nAyamAtmA pravacanena labhyo na medhayA na bahunA zrutena |-munnddkopnissd (ga) savve sarA niyattaMte takkA tattha na vijji|-aacaaraaNgsuutr 2. ssdddrshnsmuccy-ttiikaa| dhammo dIvo saMsAra samudra meM dharma hI dIpa hai

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RELA. A APAN Sonside B hAmi Answer UNawala nkinar PARAN catuthaM khaNDa / 82 / RANDANA karaMARY RAN RECEO arcamArcana mujhe na to mahAvIra ke prati pakSapAta hai aura na kapilAdi munigaNoM ke prati dveSa / lekina yaha AkAMkSA hai ki jo bhI vacana yuktiyukta ho use grahaNa kruu| isa prakAra syAdvAda ne vyakti ko usa asIma ucca dharAtala para lAkara khar3A kara diyA, jahA~ vaha apane svavicAroM kI kasauTI kre| upAdhyAya zrI yazovijayajI ne vaicArika sahiSNutA ke lie syAdvAda ke avalambana kI AvazyakatA kI ora saMketa karate hue kahA haisaccA anekAMtavAdI kisI darzana para dveSa nahIM karatA hai| vaha saMpUrNa nayarUpa darzanoM ko isa prakAra kI vAtsalyadRSTi se dekhatA hai jisa prakAra koI pitA apane putroM ko dekhatA hai| kyoMki anekAMtavAdI kI nyUnAdhika buddhi nahIM hotI hai| vAstava meM saccA zAstrajJa kahA jAne kA vahI adhikArI hai jo syAdvAda kA avalaMbana lekara sampUrNa darzanoM meM samAnatA kA bhAva rakhatA hai| mAdhyasthya bhAva hI zAstroM kA gUr3ha rahasya hai, yahI dharmavAda hai / madhyastha bhAva rahane para zAstra ke eka pada kA jJAna bhI saphala hai, anyathA karor3oM zAstroM ke par3ha jAne se bhI koI lAbha nahIM hai|' syAdvAda-kathanazailI zabdazAstra kI dRSTi se pratyeka zabda ke mukhya rUpa se vidhi aura niSedha ye do vAcya hote haiM / ekAnta rUpa se na koI vidhi saMbhava hai aura na koI niSedha hii| vidhi aura niSedha ko lekara jo saptabhaMgI banatI hai, vaha isa prakAra hai (1) syAt asti| (2) syAt nAsti / (3) syAt asti-nAsti / (4) syAt pravaktavyam (5) syAt asti avaktavyam ) syAt nAsti vaktavyam (7) syAt asti nAsti vaktavyam isa saptabhaMgI meM asti, nAsti aura pravaktavya ye mUla tIna bhaMga haiN| isameM tIna dvisaMyogI aura eka trisaMyogI isa taraha cAra bhaMga milane se sAta bhaMga hote haiN| asti-nAsti, asti-pravaktavya aura nAsti-pravaktavya se dvisaMyogI bhaGga haiN| ye tInoM rUpa AgamoM meM vidyamAna haiN| jaise ki bhagavAn mahAvIra ne gaNadhara gautama svAmI ke prazna kA uttara dete hue kahA yasya sarvatra samatA nayeSu tanayeSviva / tasyAnekAntavAdasya kva nyUnAdhikazemuSI / tena syAdvAdamAlaMbya sarvadarzanatulyatAM / mokSoddezavizeSeNa yaH pazyati sa zAstravit / / mAdhyasthameva zAstrArtho yena taccAru siddhayati / sa eva dharmavAdaH syAdanyad vAlizavalganam / / mAdhyasthasahitaM hya kapadajJAnamapi prabhA / zAstrakoTivathaivAnyA tathA coktaM mahAtmanA / / -adhyAtmavAda 69-72

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syAdavAda kI lokamaMgala dRSTi evaM kathanazailI |83 'ratnaprabhA pRthvI syAt AtmA hai, syAt AtmA nahIM, syAt pravaktavya ! ' sva kI apekSA astitva hai, para kI apekSA astitva nahIM hai, yugapat-donoM kI apekSA pravaktavya hai| ina tInoM vikalpoM ke saMyoga se zeSa cAra vikalpa banate haiN| unameM se syAt-asti-nAsti, syAdastipravaktavya aura syAta-nAsti-pravaktavya yaha tIna dvisaMyogI tathA syAdasti-nAsti-avaktavya yaha eka trisaMyogI bhaMga hai| saptabhaMgoM ke samUha ko saptabhaMgI kahate haiN| unakI nirmANa prakriyA kA mukhya AdhAra yaha hai-praznakartA dvArA prazna upasthita kiye jAne para uttaradAtA eka vastu meM paraspara aviruddha nAnA dharmoM kA nizcaya karAne ke lie vivakSApUrvaka vAkya kA prayoga karatA hai aura isa vAkyaprayoga ke lie zarta yaha hai ki eka hI vastu meM jo sat aura asat prAdi dharmoM kI kalpanA ko jAtI hai vaha pramANa se aviruddha ho|4 saptabhaMgoM ke lakSaNa isa prakAra haiM (1) syAt-asti-yaha anya dharmoM kA niSedha na karate hue vidhi-viSayaka bodha utpanna karanevAlA vacana hotA hai / jaise--kathaMcit yaha ghaTa hai| (2) syAta-nAsti-dharmAntara kA niSedha na karate hue niSedhaviSayaka bodhajanaka kathana ko syAt-nAsti kahate haiN| jaise-kathaMcit ghaTa nahIM hai| (3) syAta-asti-nAsti--yaha eka dharmI meM krama se prAyojita vidhi pratiSedha vizeSaNa kA janaka vAkya hotA hai / jaise---kisI apekSA se ghaTa hai aura kisI apekSA se nahIM hai| (4) syAt-pravaktavya-nirdiSTa parigRhIta sva-rUpa tathA avivakSita para-rUpa prAdi kI vivakSA karane para avaktavya vizeSaNa vAle bodha kA janaka vAkya / jaise-ghaTa kA kathaMcita vacana ke dvArA kathana nahIM kiyA jA sakatA hai| (5) syAta-asti-pravaktavya-dharmI vizeSya meM satvasahita pravaktavya vizeSaNa vAle jJAna kA janaka vAkya / jaise-kathaMcita ghaTa hai kintu usakA kathana nahIM kiyA jA sakatA hai| (6) syAt-nAsti-pravaktavya-dharmI vizeSya meM asatva sahita pravaktavya vizeSaNa vAle jJAna kA janaka vAkya jaise-kathaMcit ghaTa nahIM hai aura pravaktavya hai| (7) syAt-asti-nAsti-pravaktavya-eka dharmI meM satva-asatva sahita pravaktavya vizeSaNa vAle jJAna kA janaka vAkya / jaise-kathaMcit hai, nahIM hai, isa rUpa se ghaTa avaktavya hai| 1. bhagavatI 12 / 10 . 2. amISAmeva trayANAM mukhyatvAccheSabhaMgAnAM ca saMyogajatvenAmISvevAntarbhAvAditi / -syAdvAdamaMjarI, zloka 24 kI vyAkhyA 3. saptAnAM bhaMgAnAM samAhAraH saptabhaMgIti |-nyaaydiipikaa 4. ekasmin vastuni praznavazAd dRSTeneSTena ca pramANenAviruddhA vidhi-pratiSedha-vikalpanA sapta bhaMgI vijJeyA |--ttvaarthraajvaartik 116 dhammo dIvo saMsAra samudra meM dharma hI dIpa hai|

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caturtha khaNDa / 84 apanAcana vastu to anantadharmAtmaka hai, ataH unakA kathana karane vAle zabda bhI ananta hoNge| phira bhI una saba kathanoM kA samAhAra syAdasti Adi ukta saptabhaMgI meM ho jAtA hai|' isa prakAra syAdavAda saMkucita evaM anudAra dRSTi ko vizAla banAtA hai| yaha vizAlatA, udAratA hI pArasparika sauhArda, sahayoga, sadabhAvanA evaM samanvaya kA mUla prANa hai| prAja ke yuga meM to isakI aura bhI adhika AvazyakatA hai| samAnatA aura sahaastitva kA siddhAnta syAdvAda ko svIkAra kiye binA phalita nahIM ho sakatA hai| udAratA aura sahayoga kI bhAvanA tabhI balavatI banegI jaba hamArA cintana kathana anekAntavAdI hogaa| satya ke mArga para prAyA huaA vyakti haThI nahIM hotA hai balki syAdvAdI hotA hai| jaba taka vizva anekAMta dRSTisyAdvAda ko svIkAra nahIM karegA taba taka saMsAra meM zAnti honA saMbhava nahIM hai| vizva ko apane vikAsa ke lie syAdvAda kA zAzvata sarala mArga svIkAra karanA Avazyaka hai| vAstava meM yahI vizvamaMgala kI Adya ikAI hai / yahI syAdavAda kI lokamaMgaladRSTi hai| 00 1. pucchAvaseNa bhaMgA satteva du saMbhavadi jassa jyaa| vatthatti taM pauccadi sAmaNNavisesado niydN| -tattvArtharAjavArtika

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uttarAdhyayanasUtra evaM 'bhagavadagItA' ke pariprekSya meM vItarAga aura sthitaprajJa : eka vizleSaNa 0 dharmacanda jaina 'uttarAdhyayanasUtra' jainadarzana kA pramukha prAgama grantha hai tathA 'zrImadbhagavadgItA' vaidikadarzana kA pratinidhi adhyAtmagrantha / donoM granthoM meM prAdhyAtmika saMskRti evaM sAdhanA kA pratipAdana hai / 'uttarAdhyayanasUtra' prAkRta meM nibaddha hai evaM 'zrImadbhagavadgItA' saMskRta meM viracita / eka nivRttipradhAna hai, dUsarA pravRttipradhAna / gItA meM kRSNa arjuna ko yuddha kArya karate rahane kI zikSA dete haiM,' uttarAdhyayana meM apane Apa se yuddha karane ke lie kahA gayA hai| gItA meM jJAnayoga, bhaktiyoga evaM karmayoga kA vidhAna hai, uttarAdhyayana meM jJAna, darzana, cAritra evaM tapa kI sAdhanA varNita hai| donoM grantha bhinna-bhinna saMskRtiyoM ke hote hue bhI, unameM aneka sthAnoM para sAmya hai| gItA meM jisa prakAra prAtmA ko aja, nitya, zAzvata, acchedya, adAhma, akledya, azoSya Adi kahA gayA hai, usI prakAra uttarAdhyayanasUtra meM bhI prAtmA kI avinazvaratA svIkAra kI gayI hai evaM use indriyoM dvArA agrAhya batalAyA gayA hai| gItA meM punarjanma ke siddhAnta ko jisa prakAra svIkAra kiyA gayA hai, uttarAdhyayana meM bhI use usI prakAra sthApita kiyA gayA hai| prastuta lekha meM uttarAdhyayanasUtra meM pratipAdita vItarAga evaM bhagavadgItA meM varNita sthitaprajJa ke svarUpa meM gabhita sAmya evaM vaiSamya kA vizleSaNAtmaka adhyayana kiyA jA rahA hai| jainadarzana meM vItarAga jainadarzana meM vItarAga zabda kA prayoga rAga-dveSAdi se rahita sAdhaka ke lie kiyA jAtA hai / yaha vItarAgatA gyArahaveM (upazAntamohanIya) guNasthAna se lekara caudahaveM (ayogikevalI) guNasthAna taka prakaTa hotI hai| inameM gyArahaveM guNasthAna kI vItarAgatA mohakarma ke upazama hone se prakaTa hotI hai tathA zeSa tIna guNasthAnoM kI vItarAgatA mohakarma ke kSaya (sampUrNa nAza) hone se prakaTa hotI hai| upazAntamoha guNasthAna meM prakaTa hone vAlI vItarAgatA asthAyI hotI hai, kyoMki isa guNasthAna kA sAdhaka punaH sarAga ho jAtA hai kintu kSINamohanIya guNasthAna meM prakaTa hone vAlI vItarAgatA sadA ke lie ho jAtI hai / aisI vItarAgatAsampanna vItarAga jJAnAvaraNa, darzanAvaraNa evaM antarAyakarma kA bhI kSaya kara arihanta bana * jAtA hai, tathA aMta meM cAra aghAti karmoM (vedanIya, prAyu, nAma evaM gotra) kA bhI nAza kara siddha (mukta) bana jAtA hai| mohakarma se rAga-dveSa kA gaharA sambandha hai| rAga-dveSa ko pathaka rUpa se karmaprakratiyoM meM nahIM ginA gayA hai| kintu jaba taka moha kA udaya hotA hai, taba taka rAga-dveSa bhI sattA pAte rahate haiM aura mohakarma kA nAza hote hI rAga-dveSa kA bhI nAza ho jAtA hai| jisake dhammo dIyo saMsAra samudra meM dharma hI dIya hai

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1. RAMMARTH AS HAR T .COVE SONG meenames Jamromansi SA SHARMA caturtha khaNTha / 86 natyang NE KEE Kina ANTRA rAga, dveSa evaM moha kA nAza ho jAtA hai use hI vItarAga kahA jAtA hai| vItarAga zabda , meM sthita 'rAga' se dveSa evaM moha Adi vikAroM kA bhI upalakSaNa se grahaNa ho jAtA hai / vyAkaraNa-zAstra kI daSTi se 'vItarAga' zabda meM bahuvrIhi samAsa hai| saMskRta meM acamAcama samAsa-vigraha hogA-'vIta:-apagataH rAgaH yasmAt sa vItarAgaH' athavA 'vItaH naSTaH rAgaH . yasyAsau vItarAgaH' arthAt jisakA rAga naSTa ho gayA hai vaha vItarAga hai| digambara jaina grantha dhavalA ' evaM labdhisAra meM bhI isI prakAra se vigraha kiyA gayA hai| 'uttarAdhyayanasUtra' meM vItarAga uttarAdhyayana sUtra ke battIsaveM adhyayana 'apramAda sthAna' meM vItarAga ke svarUpa kA sarala kintu sAragarbhita nirUpaNa hai / usameM pA~ca indriyoM evaM eka mana ke viSayoM ke priya hone para jo unameM rAga nahIM karatA, tathA unake apriya hone para dveSa nahIM karatA, apitu sama rahatA hai use vItarAga kahA gayA hai, yathA cakkhussa rUvaM gahaNaM vayaMti, taM rAgaheuM tu maNuNNamAhu / taM dosahelaM amaNuNNamAhu, samo ya jo tesu sa vIyarAgo // a.32 gA.22. soyassa sadaM gahaNaM vayaMti, taM rAgaheuM tu maNuNNamAhu / taM dosaheuM amaNuNNamAhu, samo ya jo tesu sa viiyraago|| 32/35 ghANasya gaMdhaM gahaNaM vayaMti, taM rAgaheuM tu maNuNNamAhu / taM dosaheuM amaNuNNamAhu, samo ya jo tesu sa vIyarAgo // 32/48 jinmAe rasaM gahaNaM vayaMti, taM rAgaheuM tu mnnunnnnmaahu| taM dosahelaM amaNuNNamAhu, samo ya jo tesu sa vIyarAgo / / 32/61 kAyassa phAsaM gahaNaM bayaMti, taM rAgaheuM tu maNuNNamAhu / taM dosaheuM amaNuNNamAhu, samo ya jo tesu sa vIyarAgo // 32/74 maNassa bhAvaM gahaNaM vayaMti, taM rAgaheuM tu maNuNNamAhu / taM dosaheuM amaNuNNamAhu, samo ya jo tesu sa tu vIyarAgo / / 32/87 arthAt A~khoM kA viSaya rUpa hai, manojJa (priya) rUpa rAga kA kAraNa hotA hai tathA amanojJa (apriya) rUpa dveSa kA kAraNa hotA hai, jo ina donoM meM sama rahatA hai, vaha vItarAga hai| 32/22 kAnoM kA viSaya zabda hai, manojJa (priya) zabda rAga kA kAraNa hotA hai tathA amanojJa (apriya) zabda dveSa kA kAraNa hotA hai, jo ina donoM meM sama rahatA hai, vaha vItarAga hai / 32/35 nAka kA viSaya gaMdha hai, manojJa (priya) gaMdha rAga kA kAraNa hotI hai tathA amanojJa (apriya) gaMdha dveSa kA kAraNa hotI haiM; jo ina donoM meM sama rahatA hai, vaha vItarAga hai / 32/48 jIbha kA viSaya rasa hai, manojJa (priya) rasa rAga kA kAraNa hotA hai tathA amanojJa (apriya) rasa dveSa kA kAraNa hotA hai, jo ina donoM meM sama rahatA hai, vaha vItarAga hai / 32/61 kAyA kA viSaya sparzana hai, manojJa (priya) sparza rAga kA kAraNa hotA hai tathA amanojJa (apriya) rasa dveSa kA kAraNa hotA hai; jo ina donoM meM sama rahatA hai, vaha vItarAga hai / 32/74

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vItarAga aura sthitaprajJa : eka vizleSaNa | 87 mana kA viSaya bhAva (saMkalpa-vikalpa) hai, priya bhAva (saMkalpa-vikalpa) rAga kA kAraNa hotA hai tathA apriya bhAva (saMkalpa-vikalpa) dveSa kA kAraNa hotA hai; jo inameM sama rahatA hai, vaha vItarAga hai / 32/87 uparyukta gAthArtha ke AdhAra para yaha kahA jA sakatA hai ki vItarAga samatA kI pratimUrti hotA hai / vaha sukhada pratIta hone vAle viSayoM, bhogoM evaM kAmavAsanAmoM ke prati rAga karatA hai aura na duHkhada pratIta hone vAle viSayoM, bhogoM evaM saMkalpoM ke prati dveSa karatA hai| vaha samatApUrvaka donoM sthitiyoM ko dekhatA bhara hai| vaha na anukUlatA meM sukhI hotA hai aura na pratikUlatA meM duHkhI / vaha duHkha sukha se pratIta hokara samatApUrvaka unako dekhatA rahatA hai / jo sukhada kAmabhogoM ke prati rAga karatA hai vaha apanI samatA bhaGga karatA hai, tathA jo duHkhada paristhitiyoM ke prati dveSa karatA hai athavA unase duHkhI ho jAtA hai vaha bhI apanI samatA bhaGga karatA hai / samatA bhaGga hone para vaha moha se vimUr3ha ho jAtA hai / aisA puruSa sadaiva du:kha prApta karatA rahatA hai| vItarAga puruSa du:khoM se rahita ho jAtA hai| du:kha ke mUla kAraNa to rAga aura dveSa haiN| jo rAga-dveSa se rahita hai vaha duHkhoM se bhI rahita hai| rAga-dveSa hI karmabandhana ke bIja haiM, jaisA ki kahA hai rAgo ya doso viya kammabIyaM kammaM ca mohappabhavaM vayaMti / kammaM ca jAImaraNassa mulaM dukkhaM ca jAImaraNaM vayaMti // uttarA0 37/2 arthAt rAga aura dveSa karma ke bIja haiM, vaha karma moha se utpanna hotA hai / karma hI janma evaM maraNa kA mUla kAraNa hai aura janma-maraNa duHkha haiN| manuSya pA~ca indriyoM evaM eka mana ke mAdhyama se sukhabhoga karatA rahatA hai| vaha madhura saMgIta sunakara harSita hotA hai, aniMdya saundarya ko dekhakara bhogane hetu lAlAyita ho jAtA hai, zarIra ko sugandhita karane hetu aneka prasAdhana-sAmagriyoM kA prayoga karatA hai, jihvA ko svAda dete rahane ke lie prayatnazIla rahatA hai tathA kAyA ke sparzanasukha ke lie bhale-bure ko bhI bhUla jAtA hai, mAnasika kalpanAoM ke sukha meM divAsvapna lene lagatA hai| kintu ye sAre aindriyaka sukha manuSya ko bebhAna banAte haiM, usakI cetanA-zakti ko prAvRta karate haiM tathA viveka ko kuNThita banAte haiM aura manuSya meM bhrama vikasita kara dete haiN| uttarAdhyayana meM to aindriyaka sukhoM meM tIvra 'rAga karane vAle kA tatkAla vinAza kahA gayA hai, tathA dveSa karane vAle ko duHkhaparamparA kA janmadAtA kahA gayA hai, yathA rUvesu jo giddhimuvei tivvaM, akAliyaM pAvai se vinnaasN| 33124 je yAvi dosaM samuvei tivvaM, taMsi kkhaNe se u uvei dukkhaM // 32 // 25 jo rUpa meM tIvra gaddhi (prAsakti) karatA hai vaha akAla hI vinAza ko prApta karatA hai aura jo tIvra dveSa karatA hai vaha usI kSaNa duHkha prApta karatA hai| yahA~ para rUpa meM Asakti karane kI gAthA dI gayI hai, kintu isI prakAra zabda, rasa, gaMdha, sparza evaM vicAra (bhAva) meM tIvra Asakti (rAga) karane vAlA bhI akAla hI vinAza ko prApta karatA hai evaM inameM dveSa karane vAlA duHkhI hotA hai| kAma bhoga kiMpAka phala ke samAna manorama pratIta dhammo dIyo saMsAra samudra meM carma hI dIya hai| www.iainelibrary.org

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AND. find Manoos Amrandi MAAgain HEAPE KAPORTANTRA NE Saree HARATANTRA caturtha khaNDa | 88 anArcana gaki hote haiM, kintu ve anartha ko janma dene vAle hote haiM-khANI aNatthANa hu kaam-bhogaa| kAmabhoga zalya haiM, viSa haiM aura mAzIviSa ke samAna haiM, jo kAmabhogoM (viSayabhogoM) kI icchA karatA hai, vaha unheM bhoge vinA bhI durgati ko prApta karatA hai| vItarAga kAmabhogoM meM sukha nahIM maantaa| vaha unameM duHkha bhI nahIM maantaa| kyoMki kAmabhoga athavA viSayabhoga kI sAmagrI na samatA paidA karatI hai aura na viSamatA paidA karatI hai, apitu unake prati athavA bhogasAmagrI ke prati rahA huaA rAga evaM dveSa hI moha ke kAraNa vikRti (viSamatA) paidA karatA hai, yathA Na kAmabhogA samayaM urvati, Na yAvi bhogA vimaI uti / je tappaosI ya pariggahI ya, so tesu mohA vigaI uvei|| uttarAdhya. 321101 (na kAmabhoga samatA paidA karate haiM, na vikRti paidA karate haiM, jo unake prati (bhoga sAmagrI ke prati) pradveSa karatA hai evaM parigraha (rAga, Asakti) karatA hai vaha unameM moha ke kAraNa vikRti prApta karatA hai| isI tathya ko bhinna prakAra se aise kahA gayA hai virajjamANassa ya iMdiyatthA, saddAiyA tAvaiyappagArA / Na tassa sabvevi maNuNNayaM vA, NivvattayaMti amaNuNNayaM vA // 32 // 106 indriyoM ke zabdAdi viSaya, jitane bhI hai ve saba usa virakta (vItarAga) jIva ke lie manojJatA evaM amanojJatA utpanna nahIM kara sakate / rUpAdi viSayoM se virakta manuSya zokarahita hotA hai| vaha saMsAra meM rahatA huaA bhI duHkha-paramparA se usI prakAra lipta nahIM hotA jaise kamala-patra jala meM rahatA huA bhI jala se lipta nahIM hotA / isa prakAra jo indriya evaM mana ke viSaya rAgI manupya ke duHkha ke kAraNa hote haiM ve vItarAga manuSya ko kabhI bhI kiMcit bhI du:kha utpanna nahIM karate / duHkha kAmabhoga kI sAmagrI se nahIM hotA, apitu unameM rahI huI gRddhatA (prAsakti, rAga) se hotA hai| vaha duHkha cAhe loka ke kisI bhI prANI ko kyoM na ho, sArA kAmabhogoM athavA viSaya bhogoM meM rahI huI prAsakti (rAga) se utpanna hotA hai| vItarAga puruSa samasta duHkhoM kA anta kara detA hai / yathA kAmaNugiddhippabhavaM khu dukkhaM, savvassa logassasadevagassa / jaMkAiyaM mANasiyaM ca kiMci, tassaMtagaM gacchai vIyarAgo // uttarA, 32119 (devaloka sahita sampUrNa loka meM jo bhI zArIrika aura mAnasika duHkha utpanna hote haiM, ve kAma bhogoM meM rahI Asakti se utpanna hote haiM, vItarAga puruSa una duHkhoM kA anta kara detA hai|) vItarAgatA kI prApti hone kA artha hai rAga-dveSa kA nAza athavA mohakarma kA kSaya / mohakarma kA kSaya hote hI jJAnAvaraNa, darzanAvaraNa evaM aMtarAya kA bhI kSaya ho jAtA hai, jaise ki kahA hai sa vIyarAgo kayasavvakicco, khavei NANAvaraNaM khaNaNaM / taheva jaM saNamAvarei, jaM caMtarAyaM pakarei kammaM // 32 / 108 (vaha vItarAga azeSa kArya karake, kSaNa bhara meM hI jJAnAvaraNa kA kSaya kara detA hai tathA darzana kA AvaraNa karane vAle karma evaM aMtarAya karma kA bhI usI prakAra kSaya kara detA hai|)

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vItarAga aura sthitaprajJa : eka vizleSaNa /89 ina cAra ghanaghAti karmoM kA kSaya hone ke pazcAt mukti (mokSa) sunizcita hai / mukti kA sukha akSaya evaM avyAbAdha hotA hai / usa sukha kA kabhI nAza nahIM hotA tathA punaH duHkha nahIM pAtA / ataH uttarAdhyayana meM ise ekAntasukha zabda diyA gayA hai rAgassa dosassa ya saMkhaeNaM egaMtasokkhaM samuvei mokkhaM / rAga evaM dveSa kA pUrNataH (mUlata:) vinAza hone se vItarAga sAdhaka mokSa rUpa ekAntasukha ko prApta karatA hai| vItarAgatA vItarAga kI bhAvavAcaka saMjJA vItarAgatA hai / vItarAga kI vItarAgatA hI sAdhaka kA lakSya hotI hai| vItarAgatA kI sAdhanA se hI vItarAga banA jA sakatA hai| vItarAgatA prApta hotI hai rAga-dveSa-kaSAyoM ke tyAga se / jaisA ki uttarAdhyayana sUtra meM prazna kiyA gayA haikasAyapaccakkhANeNaM bhaMte ! jIve ki jaNayai he bhagavan ! kaSAya kA pratyAkhyAna (tyAga) karane meM jIva kyA lAbha prApta karatA hai ? to bhagavAn uttara dete haiM-kasAyapaccakkhANaNaM vIyarAgabhAvaM jaNayai, vIyarAgabhAvaM paDivaNNe vi ya NaM jIve samasuhadukkhe bhavai / 11 arthAt kaSAya kA pratyAkhyAna (tyAga) karane se jIva vItarAgabhAva ko prApta karatA hai| vItarAga bhAva prApta ho jAne para jIva sukha duHkha meM sama (samAna) ho jAtA hai| vItarAgabhAva kI prApti se aura bhI aneka lAbha hote haiM, unako adholikhita praznottara meM spaSTa kiyA gayA hai vIyarAgayAe NaM bhaMte ! jIve ki jaNayai ? vIyarAgayAe NaM nehANubaMdhaNANi taNhANabaMdhaNANi ya vocchiMdai maNuNNAmaNuNNesu saddapharisarasarUvagaMdhesu ceva virajjai / 12 / he bhagavan ! vItarAgatA se jIva ko kyA lAbha hotA hai ? bhagavAn uttara dete haiMvItarAgatA se jIva rAga (sneha) ke anubaMdhanoM evaM tRSNA ke anubaMdhanoM ko kATa detA hai tathA manojJa evaM amanojJa zabda, sparza, rasa, rUpa evaM gaMdhAdi se virakta ho jAtA hai| vItarAgatA kA sahabhAvI pariNAma rAga kA vinAza honA hai| prAkRta meM neha (sneha) zabda rAga athavA Asakti kA paryAya hai| inameM moha vidyamAna rahatA hai| putra, pautra, kalatrAdi ke prati jo sneha hotA hai vaha moharUpa hotA hai| vItarAgatA ke sAtha hI isa moha kA kSaya (vinAza) ho jAtA hai aura moha kA nAza hote hI vaiSayika sukhabhoga kI tRSNA (pyAsa) bhI samApta ho jAtI hai, vaiSayika sukhoM ke prati rAgI athavA mUDha (mohI) vyakti kA hI citta calatA hai| nirmohI vyakti sukhabhoga kI tRSNA se hIna, samabhAvI bana jAtA hai| kahA bhI hai'moho ho jassa Na hoi taNhA' / ' vItarAgatA kI sAdhanA samatA kI sAdhanA hai| samatA meM jo svAbhAvika prAnanda kI prApti hotI hai, vaha viSamacitta meM kadApi saMbhava nhiiN| samatA meM zAnti,svAdhInatA evaM avyAbAdha sukha kA anubhava hotA hai, viSamatA meM vikAroM kI agni dhadhakatI rahatI hai, jo manuSya ke viveka kA nAza karatI hai| samatA meM viveka jAgrata hotA hai, mithyAtva kA hanana hotA hai, samyakatva kI prApti hotI hai tathA mukti (duHkha-mukti) kA anubhava hotA hai / dhammo dIto saMsAra samudra meM bs ddii vHdh wwwww.jaimeliorary.org

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sthitaprajJa evaM sthitaprajJatA 'bhagavadgItA' meM 'sthitaprajJa' kA utanA hI mahattva hai jitanA prasthAnatrayI' meM gItA kA 'sthitaprajJa' varNana ko gItA kA hArda kahA jA sakatA hai| 'sthitaprajJa' zabda kA vigraha hogA - sthitA prajJA yasya saH sthitaprajJaH' arthAt jisakI prajJA sthita (sthira) hai vaha sthitaprajJa hai / 'sthitapraza' zabda meM sthita zabda jar3atA kA sUcaka nahIM, apitu samatA kA sUcaka pratIta hotA hai| yaha gItA kA apanA viziSTa zabda hai| arjuna ne jaba zrIkRSNa se sthitaprajJa kA svarUpa samajhane kI jijJAsA prakaTa kI to zrIkRSNa ne isa prakAra samajhAyA prajahAti yadA kAmAn sarvAn pArtha ! manogatAn / AtmanyevAtmanA tuSTaH sthitaprajJastadocyate // 255 duHkheSvanudvignamanAH sukheSa vigataspRhaH / vItarAgabhaya krodhaH sthitadhImuLe nirucyate // 256 caturthakhaNDa / 90 he arjuna ! jaba sAdhaka apane mana meM sthita samasta kAmanAoM (bhogecchAoM) kA tyAga kara detA hai tathA apane Apa meM saMtuSTa ho jAtA hai taba vaha sthitaprajJa kahA jAtA hai / 2 / 55 jisakA mana duHkhoM (duHkhada sthitiyoM) meM udvigna nahIM hotA tathA sukhoM (sukhada sthitiyoM) meM unako pAne kI abhilASA nahIM rakhatA aisA rAga, bhaya, evaM krodha se rahita muni sthitaprajJa kahA jAtA hai| 256 sthitaprajJa ke uparyukta lakSaNa se nimnalikhita tathya spaSTa hote haiM- (1) vaha ( sukhabhoga kI kAmanA se rahita hotA hai ( 2 ) vaha apane Apa meM saMtuSTa rahatA hai ( 3 ) du:kha meM udvigna nahIM hotA tathA sukha kI abhilASA nahIM rakhatA arthAt duHkha evaM sukha meM sama rahatA hai| (4) vaha rAga, bhava evaM krodhAdi vikAroM se rahita hotA hai| gItA meM sthitaprajJa ko sthirabuddhi evaM sthiramati zabdoM se bhI abhihita kiyA gayA hai| sthirabuddhi zabda kA prayoga karate hue kahA gayA hai na prahRSyet priyaM prApya nodvijet prApya cApriyam / sthirabuddhirasaMmUDho brahmavid brahmaNi sthitaH // gItA 5 / 20 , arthAt sthirabuddhi manuSya asaMmUDha evaM brahmavid hokara brahma meM sthita rahatA hai tathA priya vastu ko prApta kara harSita nahIM hotA aura apriya vastu ko prApta kara udvigna nahIM hotA / 'sthiramati' zabda kA prayoga bhI sthitaprajJa ke samatva lakSaNa meM kiyA gayA hai, yathA samaH zatrau ca mitre ca tathA mAnApamAnayoH / zItoSNasukhaduHkheSu samaH saGgavivarjitaH // gItA 12/18 tulyanindAstutimanI saMtuSTo yena kenacit / aniketa: sthiramatirbhaktimAn me priyo naraH // gItA 12 / 19 ( zatru aura mitra ke prati sama rahane vAlA, sammAna evaM apamAna meM samAna rahane vAlA, zIta, uSNa tathA sukha evaM duHkha meM saGga (prAsakti) rahita hokara sama rahane vAlA, nindA evaM prazaMsA meM sama rahane vAlA, sarvathA saMtuSTa rahane vAlA maunI saMnyAsI sthiramati hotA hai tathA vaha bhaktisampanna sthiramati manuSya merA priya hai / )

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vItarAga aura sthitaprajJa : eka vizleSaNa | 91 isa prakAra sthiramati evaM sthirabuddhi zabdoM kA prayoga samatvaprApta, manuSya ke artha meM kiyA gayA hai, sthitaprajJa kA bhI yahI mukhya lakSaNa hai ki vaha sukha evaM du:kha ke kAraNoM se prabhAvita nahIM hotaa| vaha sukha meM rAga evaM duHkha meM dveSa nahIM karatA / jaisA ki kahA hai yaH sarvatrAnabhisnehastattatprApya zubhAzubham / nAbhinandati na dvapTi tasya prajJA pratiSThitA // gItA 2/57 jo sarvatra rAga rahita (anabhisneha) hai, zubha(priya) vastu ko prApta kara usase harSita nahIM hotA tathA azubha (apriya) vastu ko prApta kara usase dveSa nahIM karatA, usakI prajJA sthita hotI hai arthAt vaha sthitaprajJa hotA hai / manuSya sthitaprajJa kaba banatA hai athavA usakI prajJA sthita (pratiSThita) kaba hotI hai isakA nirUpaNa karate hue gItA meM kahA gayA hai yadA saMharate cAyaM kUrmo'GgAnIva sarvazaH / indriyANIndriyArthebhyastasya prajJA pratiSThitA // jaba sAdhaka apanI indriyoM ko unake viSayoM (rUparasAdi) se usI prakAra sameTa letA hai, jisa prakAra kachapA apane aMgoM ko cAroM ora se sameTa letA hai, usakI prajJA sthita hotI hai| dUsare zabdoM meM kahA jAya to-'vaze hi yasyendriyANi tasya prajJA pratiSThitA'-gItA 2/61 arthAta jisake vaza meM indriyA~ haiM usakI prajJA sthita hai| vItarAga aura sthitaprajJa vItarAga evaM sthitaprajJa ke svarUpa evaM vizeSatAoM para vicAra karane para nimnalikhita samAnatAe~ pratIta hotI haiM1. samatA vItarAga kA pramukha guNa hai samatA / vaha manojJa (priya) rUpa, rasa, gaMdha, sparza, zabda evaM saMkalpa-vikalpoM ke prati rAga nahIM karatA tathA amanojJa (apriya) rUpa, rasa, gaMdha, sparza, zabda evaM saMkalpa-vikalpoM ke prati dveSa nahIM karatA / priya evaM apriya donoM sthitiyoM meM vItarAga sama rahatA hai-samo ya jo tesu sa viiyraago|' sthitaprajJa meM bhI yaha pramukha vizeSatA hai / vaha bhI vItarAga ke sadRza sukha, duHkha, priya, apriya, jaya, parAjaya, lAbha, hAni Adi meM samadarzI hotA hai| gItA meM prajJA ke sthita (pratiSThita) hone kA artha samatA kI prApti se hI hai| 2. rAga-dvaSAdivikAravihInatA vItarAga evaM sthitaprajJa donoM rAga-dveSa prAdi vikAroM se rahita hote haiN| rAga ko saba vikAroM kA mUla kahA jA sakatA hai| jahA~ rAga hai, vahA~ samasta vikAra (kaSAya) vidyamAna haiM / uttarAdhyayana sUtra meM kAmaguNoM meM Asakta (rAgayukta) jIva meM anya vikAroM kI upasthiti ko isa prakAra kahA hai kohaM ca mANaM ca taheva mAya, lohaM duguJchaM araiM raiM ca / hAsaM bhayaM soga-pumitthiveyaM, NapusaveyaM vivihe ya bhAve / / 32/102 dhammo dIyo saMsAra samudra meM dharma hI dIpa COM

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caturtha khaNDa / 92 Avajjai evamaNegarUve, evaMvihe kAmaguNesu stto| aNNe ya eyappabhave visese, kAruNNadINe hirime vaisse // 32/103 arthAta kAmabhogoM meM Asakta (rAgayukta) jIva krodha, mAna, mAyA, lobha, jugupsA, arati, rati, hAsya, bhaya, zoka, puruSaveda, strIveda, napuMsakaveda aura usI prakAra ke aneka bhAvoM ko evaM vividha rUpoM ko tathA inase utpanna hone vAle anya aneka vikAra vizeSoM ko prApta karatA hai / isa kAraNa se vaha kAyAsakta jIva karuNA-pAtra, lajjita evaM dveSya bana jAtA hai / rAga kA nAza hote hI ina saba vikAroM kA vinAza ho jAtA hai| bhagavadagItA meM bhI sthitaprajJa ko rAga, bhaya evaM krodha se rahita batAyA gayA hai-bIta rAgabhayakrodhaH sthitadhImanirucyate / ye tIna vikAra (doSa) upalakSaNa se tatsadRza anya vikAroM kA bhI grahaNa kara lete haiN| sthitaprajJa meM bhI vItarAga kI bhA~ti rAga-dveSAdi vikAroM kA samUla nAza ho jAtA hai| jaisA ki kahA hai-----rAgadveSaviyUktaistu viSayAnindriyaizcarana'15 ityAdi / 3. viSayoM se vimukhatA bItarAga puruSa kI pAMcoM indriyA~ (kAna, A~kheM, nAka, jIbha evaM sparzana) evaM mana viSayabhogoM kI ora AkRSTa nahIM hote haiN| vaha viSaya-bhogoM se vimukha ho jAtA hai / sthitaprajJa bhI indriya-viSayoM se apane Apako sameTa letA hai| zrIkRSNa arjana se kahate haiM-he arjana ! jisakI indriyA~ apane viSayoM se pUrNata: nigahIta haiM usakI prajJA sthita hotI hai| 4. duHkha-nAza vItarAgatA kI prApti ke sAtha hI duHkhoM kA vinAza ho jAtA hai| vItarAga ke pAsa kisI bhI prakAra kA du:kha nahIM phaTakatA / vaha sarvavidha duHkhoM kA aMta kara detA hai--jaM kAiyaM mANasiyaM ca kiMci, tassaMtagaM gacchai viiyraago|'7 arthAta jo kucha bhI zArIrika aura mAnasika duHkha hote haiM, vItarAga una sabakA aMta kara detA hai| anyatra uttarAdhyayana meM hIte ceva thovaM vi kayAi dukkhaM, Na vIyarAgassa kareMti kiMci18 kahakara vItarAga se duHkhoM ko dUra rakha diyA hai| sthitaprajJa' bhI jaba indriyaniyaMtraNa kara evaM prAtmavazya hokara prAcaraNa karatA hai to vaha prasAda (prasannatA) prApta karatA hai tathA prasAda prApta karane para saba duHkhoM kA vinAza ho jAtA hai, yathA AtmavazyavidheyAtmA prasAdamadhigacchati / gItA 2/64 prasAde sarvaduHkhAnAM hAnirasyopajAyate // gItA 2/65 vItarAga evaM sthitaprajJa meM kucha antara bhI pratIta hotA hai / yaha antara nimna binduoM meM prastuta kiyA jA sakatA hai 1. karma-kSaya uttarAdhyayana sUtra meM jahA~ vItarAga ko mohanIya, jJAnAvaraNa, darzanAvaraNa evaM aMtarAya kA kSaya karane vAlA kaha kara use karmakSaya kI kasauTI para parakhA gayA hai vahA~ sthitaprajJa ke sAtha karmakSaya kA koI sambandha sthApita nahIM kiyA gyaa| jainadarzana ke anusAra ATha karmoM

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vItarAga aura sthitaprajJa eka vizleSaNa / 93 (jJAnAvaraNa, darzanAvaraNa, vedanIya, mohanIya, prAyu, nAma, gotra aura antarAya) meM sarvaprathama moha kA kSaya hote hI sAdhaka vItarAga bana jAtA hai, tadanantara vaha jJAnAvaraNa, darzanAvaraNa evaM aMtarAya karmoM kA kSaya karatA hai| granya cAra kamI kA eka sAtha Ayukarma ke kSaya hote hI nAza ho jAtA hai aura vItarAga mokSa ko prApta kara letA hai|" 2. mokSa evaM brahmanirvANa bhagavadgItA meM samasta kAmanAoM ke tyAgI sthitaprajJa kI sthiti ko brAhmI sthiti kahA gayA hai| vaha isa sthiti ko prApta kara punaH mohita nahIM hotA tathA isa sthiti meM sthita rahakara brahmanirvANa ko prApta kara letA hai / 30 uttarAdhyayana sUtra kI zabdAvalI meM mokSa zabda kA prayoga huA hai vahAM vItarAga ko cAra ghAti karmoM kA kSaya karane vAlA kahakara Ayukarma kA kSaya hone para mokSa prApta karane vAlA pratipAdita kiyA gayA hai| gItA meM brahmanirvANa ke lie prayukarma ke kSaya kI bAta nahIM kI gayI, jo ki uttarAdhyayana sUtra meM kI gaI hai| 3. ekAnta sukha uttarAdhyayana meM rAga evaM dveSa kA kSaya karane vAle vItarAga ko ekAntasukha (vyAbAdhasukha, akSayasukha, patantamukha) kA prAptakartA kahA hai yathA-rAgassa dosassa va saMkhaeNa, egantasokkhaM samuvei mokkhaM / 21 battIsaveM adhyayana meM bhI saba karmoM se mukta hone para use atyanta sukhI batalAyA hai so tassa savvassa duhassa mukko jaM bAhai sayayaM jaMtumeyaM / vIhAmayaM vipyamukko patyo to hoi accaMtasuhI kayastho / / 32 / 110 jo duHkha isa jIva ko nirantara pIr3ita kara rahA hai, usa samasta duHkha se vaha jIva mukta ho jAtA hai tathA dIrgha karmaroga se mukta huA prazasta jIva kRtArtha hokara pratyanta sukhI ho jAtA hai / bhagavadgItA meM pratyantasukha kI bAta nahIM kahI gayI vahA~ to kAmanAoM ke tyAgane / vAle niHspRha, nirmana evaM niraMhakAra sAdhaka ko kevala zAnti prApta karane vAlA kahA hai| 22 upasaMhAra uttarAdhyayana meM pratipAdita 'vItarAga' rAga-dveSa kA nAza kara viSaya-bhogoM se rAga karate haiM aura na hI duHkhada evaM bhagavadgItA meM pratipAdita 'sthitaprajJa' evaM donoM bhinna-bhinna saMskRti ke Adarza puruSa haiN| donoM vimukha hote haiM, tathA sukhada evaM priya vastu ke prati na priya vastu ke prati dveSa donoM samatA kI pratimUrti haiN| donoM apane samasta duHkhoM kA vinAza karane vAle haiN| unakA citta evaM indriyA~ unake vaza meM rahatI haiM, ve unase sukhabhoga kI icchA nahIM karate / 1 vItarAga kI prajJA sama hotI hai tathA sthitaprajJa bhI vItarAga hotA hai / phira bhI unameM kucha maulika bhinnatAe~ haiN| vItarAga mohakarma kA nAza hone se banatA hai, tadanantara vaha jJAnAvaraNAdi granya tIna ghAtikamoM kA kSaya kara arihanta bana jAtA hai, tathA aMtima samaya meM cAra praghAtikarmoM kA kSayakara siddha bana jAtA hai| sthitaprajJa kAM karmoM se koI sambandha dhammo dIyo saMsAra samudra meM dharma hI dIpa hai ex

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caturthakhaNDa / 94 sthApita nahIM hai / vaha brahma meM sthita hokara brahmanirvANa ko prApta karatA hai / vItarAga meM kevalajJAna, kevaladarzana, anantasukha Adi guNa prakaTa hote haiM sthitaprajJa meM inakI carcA nahIM milatI / 1 00 saMdarbha 38 " 1. niyataM kuru karma tvaM karma jyAyo hyakarmaNaH / 2. appANameva jukAhi, ki te jugbheNa babhayo / bhagavadgItA uttarA 9135 3. ajo nityaH zAzvato'yaM purANo, na hanyate hanyamAne zarIre / - gItA 2 / 20 zracchedyo'yamadAhayo'yamakledyo'zoSya eva ca / gItA 2 / 24 4. no iMdiyagejma pramuttabhAvA, pramuttabhAvA vi ya hoi jiyo // - uttarAdhyayana 14 / 19 5. dehino'smin yathA dehe kaumAraM yauvanaM jarA tathA dehAntaprAptirdhIrastatra na muhyati // gItA 2 / 13 6. egayA devalIesa Naraesa vi egyaa| egayA dhAsure kAye, grahAkammehiM gaccha // uttarA 303 7. vIto naSTo rAgo yeSAM te vItarAgAH / 8. vIto'pato rAmaH sakalezapariNAmo yasmAdaso vItarAgaH / - labdhisAra jI. pra. / 304 / 384 / 17 1 9. uttarAdhyayanasUtra 19 / 10 10. sallaM kAmA visaM kAmA, kAmA AsIvisovamA / kAme ya patyemANA, akAmA jaMti duggar3a || uttarA 9153 11. uttarAdhyayana sUtra 29|36 12. uttarAdhyayana sUtra 29 / 45 13. vahI 3218 14. vahI 32022, 35, 48,61,74,87 15. bhagavadgItA 264 16. vahI tasmAdyasya mahAbAho nigRhItAni sarvazaH / indriyANIndriyArthebhyastasya prajJA pratiSThitA / 2066 17. uttarAdhyayanasUtra 32 / 19 18. vahI 32100 / 19. mAukkhae mokhamuveda sukhe uttarA 32 109 20. eSA brAhmI sthitiH pArtha nainAM prApya vimuhyati / sthitvAsyAmantakAle'pi brahmanirvANamRcchati // gItA 272 21. uttarAdhyayana sUtra 32/2 22. vihAya kAmAbhyaH sarvAn pumAMzcarati niHspRhaH / nirmamo niraMhakAraH sa zAntimadhigacchati // - gItA 271 - TIcara phelo, saMskRta vibhAga rAjasthAna vizvavidyAlaya jayapura (rAja0)

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AlaMkArika dRSTi se zrI uttarAdhyayanasUtra : eka cintana muni prakAzacandra 'nirbhaya', ema. e. sAhitya ratna prabhu mahAvIra aura uttarAdhyayana sUtra iSTa nahIM hai / kyoMki anya cAra mUla sUtroM meM 'uttarAdhyayanasUtra' kA nAma AtA hai / isako jaina paramparA meM prabhu mahAvIra kI antima dezanA ke rUpa meM svIkAra kiyA gayA hai| phira bhI isa sUtra ke kucha adhyayanoM ko lekara halkA-sA mata-bheda utpanna huA hai ki ve adhyayana prabhu mahAvIra ke nirvANa ke bAda prakSipta kiye gaye haiM / jo bhI ho hameM yahA~ isa bAta kI carcA lekina yaha sarvamAnya tathya hai ki isa sUtra kA sthAna bar3A hI gauravapUrNa hai / Agama sUtroM kI apekSA isa sUtra para niyukti, cUrNi, TIkA, upaTIkA, bhASya evaM aneka anuvAda likhe gaye haiM vidvadAcAryoM dvArA ! bhadrabAhu svAmI dvArA isa para niyukti kI racanA kI gayI hai| sAtha hI isa sUtra meM cAroM hI anuyogoM - caraNakaraNAnuyoga, dharmAnuyoga, gaNitAnuyoga aura dravyAnuyoga kA varNana upalabdha hotA hai / isa dRSTi se isa sUtra kA mahattva svayameva prabhAsita hai / yaha sUtra jIvana-darzana, adhyAtma, dharma, darzana; itihAsa, kathA Adi vividha viSayoM kA eka taraha se koSa hai / yaha sUtra aisA eka sAgara hai jisake bhItara anamola ratna upalabdha haiM / cAhiye aisA buddhi kA tiraiyA, jo bhItara gaharA utare aura ratna DhUMDha lAye ! prastuta nibaMdha kI bhAvabhUmi yaha sarvamAnya bAta hai ki vItarAga- vANI - zrArSavANI prAdhyAtmika bhAvoM ko hI spaSTa karane vAlI hai / zrASaM vANI apanI tejasvI jJAnadhArA ke sAtha bhavyajIvoM ke hRdaya ko sparza kara mithyAtva kI caTTAna ko bhedane vAlI hai / ataH jo sIdhe hRdaya meM utarane vAlI bAta hai usakA apanA viziSTa hI mahattva hai / ArSavANI prAdhyAtma-vaibhava se paripUrNa hotI hai / usakA eka-eka zabda rUpI motI bahumUlya to kyA anamola hotA hai| kyoMki usakI kImata AMkanA hI muzkila hai / taba usakI mahimA garimA evaM bhAvanA kI bAta hI kyA hai ? Atma-vaibhava se paripUrNatA ke kAraNa isa sUtra para kAphI likhA gayA hai nibaMdhAtmaka yA zodha rUpa se, jinhoMne bhI likhA una sabhI ne prAyaH isake prAtma-vaibhava ko lekara hI likhA hai / jahA~ taka mere dhyAna meM hai, bAta yaha hai ki isake bAhya kalA vaibhava para bahuta kama likhA gayA hai yA nahIM hI likhA gayA hai / yadi likhA bhI gayA hai to mere dhyAna meM nahIM hai / sAhitya kA vidyArthI hone ke nAte merA dhyAna isake kalA-vaibhava kI ora gyaa| taba mujhe aisA lagA ki isake kalA vaibhava ko spaSTa karanA caahie| kyoMki prAya: jaina sUtroM aura granthoM ko yaha kaha kara sAhityika dhammo dIyo saMsAra samudra me dharma hI dIpa haiM www.jairielibrary.org

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caturtha khaNDa / 96 jagat ke vidvAnoM ne sAhityika jagata se pare kiyA hai ki inameM AdhyAtmika bAteM hI haiM sAhityikatA nhiiN| kintu jaba gaharI dRSTi se maiMne isa sUtra kA adhyayana kiyA to mujhe isameM sAhityikatA bhI milI / vartamAna meM pracalita sAhityika-samIkSA ke mApadaNDoM meM kalA pakSa kI pradhAnatA prAyaH adhika hai| ataH aba hameM sUtroM evaM granthoM kA sAhityika mahattva sAhityajagat ke sAmane rakhanA cAhie / yaha sUtra bhAvapakSa evaM kalApakSa donoM hI pakSoM meM bar3e sazakta evaM sAmarthya ke sAtha apanA sthAna rakhatA hai| bAhya vaibhava kalApakSa kI samIkSA prAyaH ina rUpoM meM kI jAtI hai-rasa, chanda, alaMkAra, bhASA, zailI, pratIka, vidhAna Adi / ye sAre rUpa milakara kalApakSa-bAhya vaibhava kI sarjanA karate haiN| sabhI kA apanAapanA alaga-alaga mahattva hai| kisI bhI rUpa kI hama upekSA nahIM kara sakate haiN| prastuta nibaMdha sampUrNa kalApakSa ke rUpoM ko lekara prastuta nahIM hai| kintu mAtra 'alaMkara-rUpa' ko lekara hI likhA jA rahA hai| ata: 'alaMkAra-rUpa' ke alAvA zeSa anya rUpoM para yahA~ vicAra nahIM kiyA jAegA ! uttarAdhyayanasUtra aura alaMkAra uttarAdhyayana-sUtra mahAkAvya nahIM hai / vastutaH yaha pArSa-vANI hai| alaMkAra kI daSTi se yA bhASA vaibhava ko dRSTi se yaha sUtra-baddha nahIM kiyA gayA apitu bhAvavaibhava hI isakA pramukha prAdhAra hai| phira bhI jaba alaMkAra khojane / zodhane kI dRSTi se isakA avalokana kiyA to kAphI bar3I mAtrA meM isameM alaMkAra mile| yUM to alaMkAroM kI saMkhyA saikar3oM meM mAnI jAtI hai phira bhI yahA~ una sabhI alaMkAroM kI dRSTi se zodhapUrvaka nahIM likhA hai| kucha pramukha alaMkAroM kI hI zodha kI hai / vastutaH isameM upadezAtmaka, kathAtmaka hissA adhika hone se udAharaNa alaMkAra, dRSTAMta alaMkAra pracuratA se mile / sAtha hI yamaka, upamA aura rUpaka tathA anya alaMkAra bhI isameM kAphI mila sakate haiN| jahA~ taka merI dRSTi gayI aura jaisA alaMkAra mujhe dikhA use hI yahA~ likhA gayA hai| yaha prathama prayAsa hai ki jaina sUtra para alaMkAra kI dRSTi se kucha zodhapUrvaka likhA jAe / ata: cAhiye jitanI prauDhatA isa nibaMdha meM nahIM A pAI phira bhI jaisA bana pAyA, likhA hai| aba kramaza: 36 hI adhyayanoM para alaMkAra abhivyakta karane vAlI gAthAe~ yahA~ para prastuta haiN| adhyayana 1-gAthA 4-5-12-37-ina gAthAoM meM avinIta ziSya ko kramaza: 'jahA~ suNI pUi-kaNNI'4 sar3e kAna kI kutiyA, "viTTha bhujai sUyare' viSThAbhojI sUara, 'galiyasse12 galitAzva-ar3iyala azva kA udAharaNa diyA gayA hai| tathA vinIta ziSya ko 'ramae paMDie sAsaM, hayaM bhaTTa va vAhae' guru paMDita ziSyoM para zAsana karatA hA isa prakAra se pAnaMda prApta karatA hai jaise uttama azva kA zAsana karane vAlA vAhaka ! ataH udAharaNa aura upamA ke sAtha hI ina gAthAnoM meM puruSAvRtti alaMkAra bhI hai| sAtha hI 12 vI gAthA meM 'puNo' zabda tathA 37 vI gAthA meM 'bAhae' zabda do-do bAra AyA hai ataH yamaka alaMkAra bhI hai| i

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AlaMkArika dRSTi se zrI uttarAdhyayanasUtra : eka cintana / 97 adhyayana 2-gAthA 3-'kAlIpavvaMgasaMkAse'-lambI bhUkha ke kAraNa kAkajaMghA (vanaspati vizeSa) ke samAna "kise dhamaNisaMtae' kRza ho gayA hai dhamaniyoM kA jAla ! upmaalNkaar| gAthA 10--'nAgo saMgAmasIse vA' jaise hastI saMgrAma meM Age hokara zatruoM ko jItatA hai vaise 'samareva mahAmuNI' samabhAva vAlA mahAmuni parISaha ko jIte ! udAharaNa alNkaar| gAthA 17-'paMkabhuyA u ithio'--striyA~ kIcar3a svarUpa haiM / rUpaka alaMkAra / gAthA 24----'sariso hoi bAlANaM'--mUrkha ke samAna hotA hai 'avakotejjA pare bhikkha' krodha karane vAlA bhikSa/upamAlaMkara, tathA anuprAsa ! gAthA 25-'soccANaM pharasA bhAsA, dAruNA gAmakaMTagA'-dAruNa (asahaya), grAmakaNTaka / kAMTe kI taraha cabhane vAlI kaThora bhASA ko sunakara ! ....! upamA tathA anuprAsa / adhyayana 3-gAthA 5-'sanvaTThasu va khattiyA'-jaise samasta padArthoM kI prApti hone para bhI kSatriya rAjA logoM ko bar3e rAjya se bhI saMtoSa nahIM hotA hai vaise hI 'pANiNo kammakivisA, na nivijjanti saMsAre !' duSTakarma karane vAle prANI saMsAra se nivata nahIM hote haiM / udAharaNa tathA anuprAsa / gAthA 12-'dhammo suddhassa ciTTaI'-dharma zuddha hRdaya meM ThaharatA hai aura vaha zuddha hRdaya vAlA jIva 'nivvANaM paramaM jAi, ghayasitta vva pAvae' ghRtasikta agni kI bhAMti parama nirvANa ko/vizuddha prAtmadIpti ko prApta hotA hai| upamA aura anuprAsAlaMkAra hai| __adhyayana 4-gAthA 1-'asaMkhayaM jIviya'--jIvana asaMskRta/arthAt eka bAra TUTa punaH na saMdhane vAle dhAge ke samAna hai / isameM rUpaka tathA anuprAsa hai / gAthA 3-'teNe jahA saMdhimuhe gahIe' jaise seMdha lagAte hue saMdhibhukha meM cora pakar3A jAtA hai vaise hI 'evaM payA pecca ihaM ca loe' isa loka meM jIva apane kRta karmoM ke kAraNa chedA jAtA hai / udAharaNa tathA anuprAsa hai| gAthA 6-'ghorA muhattA'-samaya bhayaMkara hai / isameM rUpaka aura atizayokti / -'bhAraMDa pakkhIva care'ppamatto' bhAraMDapakSI ke samAna paMDita puruSa apramatta hokara vicare / upamAlaMkAra / - 'sutta su yAvi paDibuddhajIvI' soye hue logoM meM jAgatA huA pratibuddha jIva / virodhAbhAsAlaMkAra / gAthA meM arthAntaranyAsa tathA anuprAsa bhI hai| gAthA 7-'lAbhAntare jIviya vhaittA, pacchA parinnAya malAvadhaMsI' jaba taka zarIra se lAbha (dharma kriyA) hai taba taka isakI vaddhi kare sAdhaka evaM bAda meM pratyAkhyAna dvArA ise chor3a de| isameM apahna ti, anuprAsa tathA yamaka ('mANo' zabda do bAra pAyA hai) hai| gAthA 8-chaMdaM niroheNa uvei mokkhaM, Ase jahA sikkhiya vammadhArI / puvvAiM vAsAI care'ppamatto, tamhA muNI khippamuveI mokkhaM // zikSita aura kavacadhArI azva jaise yuddha se pAra ho jAtA hai vaise svacchandatA kA nirodha karane vAlA sAdhaka saMsAra se pAra ho jAtA hai, jIvana meM apramatta hokara vicaraNa karane vAlA dha saMsAra samudra meM varma hI dIpa hai

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arcanArcana caturtha khaNDa / 98 muni zIghra hI mokSa ko prApta hotA hai|' isameM puruSAvRtti anuprAsa, yamaka ( uveha zabda do bAra ) evaM 'chaMda' zabda se zleSa alaMkAra prakaTa hotA hai / adhyayana 5---gAthA 1 - ege' zabda do bAra prataH yamaka aura 'aNNavaMsI-mahohaMsI' saMsAra rUpI mahApravAhAlA samudra ! isameM rUpaka alaMkAra tathA gAthA meM anuprAsa tathA aryAntaranyAsAlaMkAra bhI hai / gAthA 10 - sisuNAgu va maTTiyaM keMcue kI taraha donoM ghora se 'duAM malaM jaMciNaI rAga-dveSa ke dvArA jIva karmamala ko ikaTThA karatA hai / isameM udAharaNa tathA anuprAsa hai / gAyA 14-15-16 - 'jahA sAgaDio jANaM, samaM hinvA mahApahaM / ' 'visamaM maggamoiNNo, akkhe bhaggaMmi soyaI // jaise gAr3IvAna samatala mahAn mArga ko jAnakara bhI chor3akara viSama mArga meM cala par3atA hai aura gAr3I kI dhurA TUTa jAne para zoka karatA hai, vaise hI (gAthA 15 me) evaM dhammaM viummma' dharma kA ullaMghana karane vAle kI sthiti banatI hai / udAharaNa tathA 'maccu muhaM' va kaliNA jie' zoka karatA hai / mRtyu ke mukha meM isameM mAnavIya alaMkAra hai jumrArI kI taraha eka dAba meM saba jIte dAvoM upamA tathA anuprAsa hai gAthA meM / tathA (gAthA 16 meM dhutta ko hArane vAle kI taraha / gAthA 20 -- santi egehi bhikkhUhi, gAratyA saMjamuttarA / gAratyehi va sambehi sAhavo saMjamuttarA // kucha bhikSutroM kI apekSA gRhastha saMyama meM zreSTha hote haiM kintu zuddhAcArI sAdhu gRhasthoM se saMyama meM zreSTha hai-- virodhAbhAsa, yamaka tathA anuprAsAlaMkAra hai / adhyayana 6 - gAthA 4- isameM sama tathA dhanuprAsa hai / gAthA 11 - isameM sama alaMkAra hai / gAthA 16 pakkhIpatta' samAdAya' - pakSI ke paMkhoM kI taraha pAtra grahaNa kre| upamAlaMkAra | adhyayana 7 - gAthA 9 - 'aya thva AgayAese, maraNaMtami soyaI' para (mRtyu ke Ane para ) bakarA zoka karatA hai vaise hI karma se bhArI jIva zoka karatA hai |--udaahrnn tathA anuprAsa / mehamAna ke zrAne mRtyu ke zrAne para gAthA 11 se 13 - 'jahA kAgiNie heDaM, sahassaM hArae naro' - kAkiNI ke lie hajAra kArSApaNa hArane vAle kI taraha tathA 'apatthaM ambagaM bhoccA, rAyA rajjaM tu hArae' eka apathya Amraphala khAkara jIvana tathA rAjya hArane vAle kI taraha bhogAsakta jIva jIvana tathA nara mrAyu hAra jAtA hai / udAharaNa tathA gAyA 12 meM 'kAmA' zabda do bAra Ane se prata yamaka aura anuprAsa hai / gAthA 14 - 'ego' zabda do bAra ataH yamaka / gAthA 15 - 'vavahAre uvamA esA ' ' evaM dhamme viyANaha' isameM upamAlaMkAra / ---

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AlaMkArika dRSTi se zrI uttarAdhyayanasUtra : eka cintana / 99 gAthA 16-mANasatta bhave mUlaM, lAbho devagaI bhave / mUlacchaeNa jIvANaM, naragatirikkhattaNaM dhavaM / ' ---manuSya bhava mUla dhana hai, devabhava lAbha rUpa hai aura naraka-tiryaMcabhava mUladhana kI hAni rUpa hai ataH rUpaka alaMkAra dRSTavya hai / gAthA 19-'mUliyaM te pavesanti mANasaM joNi.....'----mUladhana ke samAna manuSya yoni ata: upamA tathA anuprAsa / gAthA 23--'jahA kusagge udaggaM-samuddeNa sammaM miNe |'--smudr kI tulanA meM kuzAgrajala jaise kSadra hai vaise 'mANassagA kAmA-devAkAmANa aMtie' deva ke kAmabhogoM ke sAmane manuSya ke kAmabhoga kSudra haiM / udAharaNa tathA anuprAsa aura samAlaMkAra / adhyayana 8-gAthA 5-- 'bajjhaI macchiyA va khelaMmi' -bhogoM meM prAsakta jIva karma se vaise hI ba~dha jAtA hai jaise zlezma kapha meM makkhI / isameM udAharaNa alaMkAra hai| sAtha hI gAthA meM anuprAsa hai| gAthA 6-'aha saMti suvvayA sAhU, je taraMti ataraM vaNiyA va !'--jo suvratI sAdhaka sAdhu haiM ve dustara kAmabhogoM ko usI prakAra taira jAte haiM jaise vaNika samudra ko ! -- isameM bhI udAharaNa evaM anuprAsa alaMkAra hai| gAthA 7-'pANavaha miyA ayANaMtA'-pazu kI bhAMti ajJAnI jIva / upamA tathA anuprAsa / gAthA 9-'tao se pAvayaM kamma, nijAi udagaM va thlaao|'--smyk pravatti vAle sAdhaka ke jIvana se pApakarma vaise hI nikala jAtA hai jaise U~ce sthAna se jala / udAharaNa alaMkAra / gAthA 18-'no rakkhasIsu gijjhajjA, gaMDavacchAsu aNegacittAsu / 'jAo parisaM palobhittA, khellati jahA va dAsehi / ' prastuta gAthA meM 'gaMDavacchAsu'--'vakSa meM phor3e rUpa stana vAlI' meM rUpaka tathA 'dAsehi' meM vAsanAsikta manuSya ko dAsa kI upamA dI gaI hai| adhyayana 9-gAthA 9-10--'mihilAe cehae vaccha, sIyacchAe mnnorme| patta-puppha-phalovee, bahUNaM bahuguNe syaa| vAeNa hIramANaMmi, ceiyaMmi mnnorme| duhiyA asaraNA attA, ee kaMdaMti bho ! khagA // ' yahA~ nami rAjarSi ne apane ApakI caitya-vakSa se aura purajana tathA parijanoM ko pakSiyoM se upamita kiyA hai ata: ye gAthAe~ rUpaka alaMkAra kI zreSTha dyotaka haiN| sAtha hI 'vacche' (vRkSa aura rAjaSi) 'khagA' (pakSI aura purajana tathA parijana) zabda zleSa alaMkAra ko abhivyakta kara rahe haiN| gAthA 14-isa gAthA meM 'kiMcaNa' zabda do bAra AyA ata: yamaka tathA anuprAsa alaMkAra hai gAthA meM ! tathA virodhAbhAsa alaMkAra bhI dRSTavya hai, kyoMki nami rAjarSi indra se kahate hai ki mithilA ke jalane se merA kucha bhI nahIM jala rahA hai 'na me Dajjhai kicaNa' jaba ki ve mahArAjA haiM aura sArA rAjya unakA hai / dhammo dITo saMsAra samudra meM dharma hI dIpa hai

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caturthakhaNDa / 100 gAthA 20-21-22 - ina gAthAoM meM bhI rUpaka alaMkAra dRSTavya hai-zraddhA ko nagara, tapa aura saMyama ko agaMlA ( sAMkala), kSamA ko prAkAra ( parakoTA), bAI aura zataghnI rUpa meM batAyA hai / bAMdhakara; -- parAkrama ko dhanuSa, IrSyA samiti usakI Dora dhRti ko usakI mUTha tathA satya se 1 -tapa ke bANoM meM yukta dhanuSa se karmarUpI kavaca ko bheda kara prantaryuddha kA vijetA muni saMsAra se mukta hotA hai| - ina gAthAoM yamaka, anuprAsa alaMkAra bhI hai / gAyA 36 - isa gAyA meM kahA gayA hai ki '5 indriyA~, 4 kaSAya aura 10 vI mana ye durjeya haiN| eka apane Apako jIta lene para sabhI jIta liye jAte haiM / ' pahale inheM durjeya batAkara jItanA bhI batAyA gayA hai ataH virodhAbhAsa alaMkAra tathA anuprAsa alaMkAra bhI hai / gAthA 48 -' icchA u AgAsasamA' - icchA AkAza ke samAna anaMta hai| isameM upamA, tathA gAthA meM yamaka aura anuprAsa alaMkAra hai / gAthA 53 - 'sallaM kAmA, visaM kAmA, kAmA AsovisovamA / kAme bhoe patyebhANA, akAmA jaMti dogyahaM // isameM kAma ko zalya, viSa aura AzIviSa sarpa se upamita kiyA gayA hai ataH rUpaka tathA yamaka aura virodhAbhAsa alaMkAra hai / adhyayana 10 - gAyA 1 'dumapattae paMDupae jahA.... evaM maNuyANaM jIvimaM / jaise samaya bItane para vRkSa kA sUkhA huA sapheda pattA gira jAtA hai, vaise hI manuSya kA jIvana hai / isameM udAharaNa alaMkAra hai / gAthA 2 - ' kusagge jaha osa biMdue hai usI taraha manuSya kA jIvana bhI kSaNika hai / kuzAgra para Tike prasabiMdu kI sthiti kSaNika udAharaNa alaMkAra / gAthA 28 vIcchinda siNehamapyaNo kumuyaM va sAraiyaM pANiyaM - jaise zaratkAlika mumuda pAnI se lipta nahIM hotA hai usI prakAra tuma bhI sabhI sneha (liptatA) ko tyAga do / udAharaNa tathA gAthA meM yamaka aura anuprAsa hai / gAthA 29 - ' mA vantaM puNo vi Aie' - vamana kie bhogoM ko punaH svIkAra mata kr| isameM bhogoM ko vamana batAyA gayA hai ataH rUpakAlaMkAra hai tathA 'vantaM' zabda meM zleSa [vantaM vamana aura bhogavamana ] / gAthA 32 -- ' avasohiya kaSTagAyahaM oiNNo si pahaM mahAlaya" isa gAthA meM kaMTakAkIrNa patha evaM rAjapatha kI bAta kahI gayI hai aura isa bAta kA lakSya hai - saMsAra kA mArga (kaMTakAkIrNa) tathA zrAtmA kA mArga ( rAja patha ) / ataH anyokti alaMkAra hai / gAthA 34 - isa gAthA meM saMsAra ko sAgara se upamita kiyA hai ataH rUpaka tathA anuprAsa alaMkAra hai / adhyayana 11 zleSa alaMkAra milate haiM / -gAthA 15 se 30 - ina gAthAoM meM udAharaNa, upamA anuprAsa tathA

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AlaMkArika dRSTi se bhI uttarAdhyayanasUtra eka cintana / 101 adhyayana 12 - gAthA 12 - - ' puNNamiNaM khu khetta" - puNya rUpI kSetra ( kRSi bhUmi ) / isameM rUpaka hai tathA gAthA meM udAharaNa hai / --- - gAthA 13 - 'je mAhaNA jAi bijjovaveyA' 'tAI tu khetaaii....|' - jo brAhmaNa jAti aura vidyA se zreSTha haiM ve puNyakSetra haiM / arthAt bAkI saba pApakSetra / isameM tiraskAra alaMkAra hai / gAthA 14 - jo kaSAyagrasta haiM tathA jinameM hiMsA, jhUTha, corI aura parigraha haiM ve brAhmaNa jAti aura vidyA se viddona pApakSetra haiN| isameM bhI 'khettAI supAvayAI' meM rUpaka hai| gAthA 26 - 'gira nahehi khaNaha, ayaM dantehi khAyaha / jAyateyaM pAehi haNaha ""' parvata ko nakha se khodanA, dAMtoM se lohA bavAnA aura pairoM se agni ko kucalanA asaMbhava hai| grataH isameM asaMbhava nAmaka alaMkAra hai / gAthA 27 - 'amaNi va pakkhaMda payaMgaseNA - pataMge kI bhAMti agni meM giranA / isameM upamA tathA anuprAsa hai / gAthA 43 --- ke te joI ? ke va te joiTThANe ? kA te suyA ? kiM va te kArisaMga ? ehA ya te karA saMti ? bhikhU ! kayareNa homeNa huNAsi joI ? isameM prazna hI prazna hai ataH parisaMkhyA alaMkAra hai / " gAthA 44 tapa jyoti prAtmA usakA sthAna, vibhoga kar3achI, zarIra kaNDe, karma indhana, saMyama meM pravRtti zAMtipATha hai| ataH Atmika yajJa kA svarUpa hai| isameM rUpaka alaMkAra hai| gAthA 45 meM parisaMkhyA tathA 46 meM rUpaka alaMkAra hai, yathA gAthA 45-46 - 'grAtmabhAva kI prasannatArUpa prakaluSa lezyAvAlA dharma merA hava hotA huuN|' sAtha hI anuprAsa hai / jahA~ snAna kara meM vizuddha, vimala evaM karmaraja se dUra alaMkAra bhI / adhyayana 13 -- gAthA 16 - 'saba gIta zrAbharaNa bhAra hai aura saba kAma bhoga duHkhaprada haiM / tathA anuprAsa alaMkAra hai / + vilApa hai, saba nRtya viDaMbanA hai, saba isa gAthA meM rUpaka, virodhAbhAsa, yamaka " 'savvaM vilayiyaM gIyaM savaM naSTaM viDambiyaM / savve AbharaNA bhArA, savve kAmA duhAvahA // ' gAthA 22 ---' jaheba sIho va miyaM gahAya, maccU naraM nei du antakAle / ' - jaise siMha hariNa ko pakar3akara le jAtA hai vaise hI mRtyu manuSya ko le jAtI hai| isameM udAharaNa tathA upamA alaMkAra hai / gAthA 30 --- 'nAgo jahA paMkajalAvasanno' - ' jaise paMkajala - daladala meM dhaMsA hAthI sthala ko dekhatA hai para kinAre nahIM pahuMca pAtA hai| vaise manuSya kAmabhogoM meM prAsakta ho bhikSumArga para nahIM aate|' isameM udAharaNa alaMkAra hai / dhammo dIyo saMsAra samudra meM dharma hI dIpa hai www.lainelibrary.org

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caturtha khaNDa / 102 adhyayana 14-gAthA 1-'devA bhavittANaM........' (deva loka ke samAna) upamA alaMkAra / tathA 'pure' gAthA meM zabda do bAra AyA ataH yamaka aura anaprAsa hai|| gAthA 15-meM svabhAvokti tathA 'iyaM zabda' 4 bAra AyA ata: yamaka alaMkAra hai| gAthA 17-'dhammadhurA'-dharma kI dhurA / isameM rUpaka / / gAthA 18-'jahA ya aggI araNIu'santo, khIre ghayaM tella mahAtilesu / emeva jAyA ! sarIraMsi sattA ........ // ' jaise araNi meM Aga, dUdha meM ghI, tila meM tela hai vaise zarIra meM prAtmA hai| isameM udAharaNa alaMkAra hai| gAthA 22-23-keNa abbhAhao logo, keNa vA parivArio? kA vA amohA vuttA ?........................ parisaMkhyA tathA yamaka alaMkAra ! 22 gAthA meM prazna aura 23 meM uttara hai| gAthA 24-25-'jA-jA vaccai rayaNI, na sA paDiniyattaI'-jo jo rAtri jA rahI hai vaha phira lauTa kara nahIM AtI hai| isameM svabhAvokti, yamaka tathA mAnavIya alaMkAra hai| . gAthA 27--'jassa tthi maccaNA sakkhaM'--jisakI mRtyu ke sAtha maitrI hai| isameM asaMbhava, anuprAsa tathA 'jassa' zabda do bAra AyA hai ataH yamaka alaMkAra hai| gAthA 29-'sAhAhi rukkho lahae samAhi'--vRkSa zAkhA se suMdara lagatA hai / yahA~ yaha bAta isa saMdarbha meM kahI gayI hai ki putra se pitA kA ghara zobhA pAtA hai| isameM rUpaka alaMkAra hai| gAthA 30-'paMkhahIna pakSI, senA rahita rAjA aura dhana rahita vyApArI jaise asahAya hote haiM vaise bhRgu bhI putra vinA asahAya hai|' isameM udAharaNa tathA anuprAsa hai| gAthA 33.--'juNNo va haMsopaDisottagAmI'pratisrota meM tairanevAle bUr3he haMsa kI trh| isameM upamA alaMkAra hai jo bhagu purohita ko dI gaI hai| kyoMki vaha bhI praur3ha ho gayA hai| gAthA 34 --'jahA ya bhoI ! taNuyaM bhuyaMgo, nimmoNi hicca palei mutto' emae jAyA payahaM ti bhoe.............. ............. / ' jaise sAMpa apane zarIra kI keMculI ko chor3akara muktamana se calatA hai vaise hI donoM putra bhogoM ko chor3akara jA rahe haiM / isameM udAharaNa alaMkAra hai| gAthA 35-'chiditta jAlaM abalaM va rohiyA' rohita matsya jaise kamajora jAla ko tor3akara nikala jAte haiM vaise 'macchA jahA kAmaguNe pahAya' sAdhaka kAmaguNoM ko chor3akara nikala jAte haiN| isameM udAharaNa alaMkAra hai| gAthA 36-'jaheva kucA samaikkamaMtA, tayANi jAlANi dalitta hasA'--jaise krauMca pakSI aura haMsa baheliyoM ke dvArA bichAyA gayA jAla kATakara AkAza meM svataMtra ur3a jAte haiM vaise hI bhagu aura donoM putra saMsAra-jAla ko tor3akara saMyamI banane jA rahe haiN| isameM bhI udAharaNa alaMkAra hai| gAthA 40--'jayA-tayavA' chekAnuprAsa tathA gAthA meM svabhAvokti hai| .

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AlaMkArika dRSTi se zrI uttarAdhyayanasUtra : eka cintana / 103 gAthA 41---'nAhaM rame pakkhiNi paMjare vA'--jaise pakSiNI piMjare meM sUkha nahIM mAnatI hai vaise hI maiM bhI rAjyavaibhava meM sukha nahIM mAnatI hU~ / udAharaNa tathA upmaa| gAthA 42-43-davaggiNA jahA raNe, ujjhamANesu jaMtusu !'-jaise vana meM lage dAvAnala meM jantuSoM ko jalate dekha anya prANI prabhAvita hote haiM vaise hI hama bhI rAga-dveSa kI agni meM jalate hue jagat ko samajha nahIM pAye haiN| gAthA 46-'jisa gIdha pakSI ke pAsa mAMsa hotA hai usI para dUsare mAMsabhakSI jhapaTate haiN| jisake pAsa nahIM hotA hai usa para nhiiN| ata: maiM bhI mAMsoyamA vAle kAmabhogoM ko chor3akara nirAmiSa bhAva se vicaraNa karUMgI!' isameM udAharaNa diyA gayA hai ataH udAharaNa alNkaar| gAthA 47-'urago suvaNNapAse va, saMkamANo taNa care,--jaise garur3a ke samIpa sAMpa zaMkita hokara calatA hai vaise hI kAmabhogoM se zaMkita hokara cale / kAmabhoga gIdha ke samAna haiN|' isameM udAharaNa tathA 'giddhovame' meM upamAlaMkAra hai| gAthA 48-'nAgo bva baMdhaNa chittA'-baMdhana tor3akara hAthI apane nivAsasthAna-jaMgala meM calA jAtA hai vaise hI hameM bhI mokSa ke patha meM calanA cAhie !' udAharaNa alaMkAra hai ! adhyayana 16-gAthA 15-'dhammasArahI'-dharmarUpI ratha kA cAlaka/sArathI / isameM rUpaka / 'dhamma' zabda kI punarAvRtti ata: ymk| adhyayana 18-gAthA 47-'nariMdavasabhA' rAjAoM meM vRSabha ke samAna / upamAlaMkAra ! gAthA 49- 'kammamahAvaNaM'-karmarUpI mahAvana / rUpaka / gAthA 51-'adAya sirasA siraM'---sira dekara (ahaM) sira (mokSa) prApta kiyaa| tulyayogitA tathA yamaka alaMkAra / tathA 'siraM' zabda meM zleSa mastiSka aura mokSa / gAthA 54.--'nIrae'---raja rahita; karmarUpI raja rahita / zleSa alaMkAra / adhyayana 16-gAthA 11-'mahaNNavAo' saMsAra rUpa mahAsAgara / rUpaka / gAthA 12-'visaphalovamA'-bhoga viSaphala ke samAna / upamA / gAthA 14-'pheNabubbuya'---zarIra pAnI ke bulabule ke samAna hai / upamA / gAthA 18-'jahA kipAgaphalANaM, pariNAmo na sudro| evaM bhuttANa bhogANa pariNAmo na sudaro // ' jaise viSa rUpa kimpAka phala kA pariNAma saMdara nahIM AtA hai, vaise hI bhoge gaye kAmabhogoM kA pariNAma bhI saMdara nahIM hotA ! ---udAharaNa tathA yamaka / gAthA 19-20-21-22-jaise pAtheya sahita pathika sukhI hotA hai aura pAtheya rahita duHkhI, vaise hI dharmarUpI pAtheya vAlA jIva sukhI anyathA duHkhI hotA hai, ina gAthAoM meM dRSTAMta tathA yamaka alaMkAra hai| gAthA 36-'............guNANatu mhaabhro| guruo lohamAro vv,............||' dhammo dI saMsAra samudra meM dharma hI dIya

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caturtha khaNDa / 104 loha-bhAra ke samAna sAdhu ke guNoM kA mahAn gurutara bhAra hai / upamAlaMkAra ! gAthA 37-AgAse gaMgasouvva, paDisoo vva duttro| bAhAhiM sAgaro ceva, tariyavvo guNoyahI // jaise AkAzagaMgA kA srota aura pratisrota dustara hai| jisa prakAra sAgara meM . bhujAoM se tairanA duSkara hai vaise guNodadhi-saMyama ke sAgara meM tairanA duSkara hai / ' -udaahrnn| yamaka tathA 'guNodahi' meM rUpaka / gAthA 38-saMyama bAla reta ke kavala ke samAna svAdarahita hai| tapa kA AcaraNa talavAra kI dhAra para calane ke jaisA duSkara hai| -udAharaNa tathA yamaka / gAthA 39-sAMpa kI taraha ekAgra dRSTi se cAritradharma meM calanA kaThina hai| lohe ke yava-jau cabAnA jaise duSkara hai vaise hI caritra kA pAlana duSkara hai| -udAharaNa, upamA / gAthA 40 -jaise prajvalita jvAlA ko pInA duSkara hai vaise hI yuvAvasthA meM zramaNadharma kA pAlana duSkara hai| - udAharaNa alNkaar| gAthA 41-jaise vastra ke kotthala thaile ko havA se bharanA kaThina hai, vaise hI kAyaroM ke dvArA zramaNadharma kA pAlana / yamaka udAharaNa tathA asaMbhava alaMkAra hai| gAthA 42-43--'jahA tulAe toleu, dukkaraM mandaro girii||42|| 'jahA bhuyAhi tariuM, dukkaraM rayaNAgaro // 43 // jaise meru ko tarAjU meM tolanA duSkara hai / udAharaNa tathA asaMbhava va yamaka / jaise ratnAkara ko bhujA se pAra karanA kaThina hai / yamaka, udAharaNa, asaMbhava tathA rUpaka [damasAgaro]. gAthA 47-'jammANi maraNANi' meM chekAnuprAsa tathA 'jarA-maraNa-katAre'-jarA-maraNa rUpa jaMgala, meM rUpaka alaMkAra / gAthA 51-mahAbhayaMkara dAvAgni ke tulya maru pradeza meM 'mahAdavaggisaMkAse' meM upmaalNkaar| gAthA 54-'mahAjantesu ucchU vA' Ikha kI taraha bar3e-bar3e yaMtra / upamAlaMkAra / gAthA 56---'asIhi ayasivaNNAhiM, bhallohi paTTisehi ya' yahAM chekAnuprAsa ko darzA rahA hai / tathA talavAra alasI ke phUloM ke samAna nIle raMga kI, isameM upmaa| gAthA 57-'rojjho vA jaha pADio' rojha (pazu) kI bhAMti pITa kara bhUmi para girAyA gayA hU~-upamAlaMkAra / gAthA 58-'ciyAsu mahiso viva'-citA meM bhaiMse kI bhAMti maiM jalAyA gayAupamAlaMkAra / gAthA 59-'balA saMDAsatuNDehi, lohatuNDehi pakhihiM / vilutto vilavanto'haM, DhaMkagiddha hi'Namtaso // ' __'loha ke samAna kaThora saMDAsI jaisI coMca vAle DhaMka aura gIdha pakSiyoM dvArA, maiM nocA gyaa|' upamA, chekAnuprAsa tathA yamaka alaMkAra hai|

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AlaMkArika dRSTi se zrI uttarAdhyayanasUtra : eka cintana / 105 gAthA 64-'maccho vA' matsya kI taraha chalapUrvaka pakar3A gyaa| upamAlaMkAra / gAthA 66---bAja pakSiyoM, jAlI tathA vajralepoM ke dvArA pakSI kI bhA~ti 'sauNo viva' upamAlaMkAra ! gAthA 67-'kuhADapharasumAIhi, vaDDhaIhiM dumo viva'-bar3haI ke dvArA vRkSa kI taraha kulhAr3I aura pharasAdi se maiM kATA gyaa| upamAlaMkAra tathA 'pharasumAIhiM-vaDDhaIhiM' chakAnuprAsa ! gAthA 65-'kumArehi ayaM piva'-luhAroM ke dvArA lohe kI bhAMti / upamAlaMkAra / tathA 'caveDamuTThimAIhiM kumArehi' meM chekAnuprAsa ! gAthA 70--'aggivaNNAI'---agni jaisA lAla / upamAlaMkAra ! gAthA 78 tathA 84-'egabhUo araNe vA, jahA u caraI migo| evaM dhamma carissAmi, saMjameNa taveNa y|' jaise maga jaMgala meM akelA vicaratA hai vaise hI maiM bhI saMyama aura tapa ke sAtha ekAkI hokara dharma kA AcaraNa karUgA / udAharaNAlaMkAra / gAthA 87--'mahAnAgo vva kaMcuyaM' jaise mahAnAga keMcula ko chor3atA hai vaise mamatva ko magAputra ne chor3a diyaa| dRSTAntAlaMkAra / gAthA 88-'reNuyaM va paDe laggaM'-kapar3e para lagI raja kI taraha [magAputra Rddhi-dhana mitra-putra-kalatra aura jJAtijana ko jhaTakakara saMyamayAtrA ko nikala paDA / upmaalNkaar| gAthA 97-'viNiyadranti bhogesa, miyAputta jahA risI'--paNDita puruSa/saMbuddha puruSa kAmabhogoM se vaise hI nivRtta hote haiM jaise maharSi mRgAputra ! udAharaNAlaMkAra / gAthA 99-'dhammadhuraM rUpaka / adhyayana 20-gAthA 3-'nANA' zabda 3 bAra AyA hai ataH yamaka / 'naMdaNovama' udyAna naMdana vana ke samAna upamAlaMkAra / tathA svabhAvokti / gAthA 20-'pavesejja arI kuddho, evaM me acchiveyaNA' jaise zatru kruddha hokara zarIra ke marmasthAnoM meM tIkSNa zastra ghoMpate haiM vaise hI merI A~khoM meM tIvra vedanA ho rahI thii| udaahrnnaalNkaar| gAthA 21-'iMdAsaNisamA ghorA'-indra ke vajraprahAra se bhayaMkara vedanA hotI hai vaise hI mujhe bhI vedanA ho rahI thI-udAharaNa / gAthA 36-'appA naI veyaraNI, appA me kuuddsaamlii| appA kAmaduhA dheNU, appA me naMdaNaM vaNaM // ' prAtmA ko hI vaitaraNI, kUDasAmalI, kAmadudhA dhenu aura naMdana vana se prAropita kiyA gayA hai ataH rUpaka hai / AtmA ko eka ora vaitaraNI tathA kUDazAmalI vRkSa batAyA tathA dUsarI ora kAmadudhA dhenu aura sukhaprada naMdanavana kahA hai ata: virodhAbhAsAlaMkAra tathA yamakAlaMkAra bhI hai| dhrm dii saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 106 gAthA 37-'appA kattA vikattA ya, duhANa ya suhANa ya / appA mittamamitaM ca, duppttriy-suppttrio||' chekAnuprAsa, yamaka, rUpaka tathA virodhAbhAsa hai| gAthA 42-'polle va muTThI jaha se asAre, ayantie kUDakahAvaNe vaa| ___ rADhAmaNI veruliyappagAse, amahagghae hoi ya jANaesu // ' jo polI (khAlI) muTThI kI taraha nissAra hai, khoTe sikke kI taraha apramANita hai, vaiDUrya kI taraha camakane vAlI tuccha rAr3hAmaNi-kAcamaNi hai--inameM upamA alaMkAra hai| gAthA 44-'visaM tu pIyaM jaha kAlakUDaM'-piyA huaA kAlakUTa viSa ; 'haNAi satvaM jaha kuggahIyaM'-ulaTA pakar3A zastra; 'haNAi veyAla ivAvipanno'-aniyaMtrita vetAla jaise vinAzakArI hai, vaise hI 'ese va dhammo visaovavanno' viSaya-vikAroM se yukta dharma bhI vinAzakArI hotA hai / isa gAthA meM udAharaNa tathA 'jaha' zabda kI do bAra prAvatti hai, ata: yamaka hai| __gAthA 47-'aggI vivA savvabhakkhI bhavittA'-agni kI bhAMti srvbhkssii| isameM upamA alaMkAra hai| gAthA 50-'kurarI vivA bhogarasANugiddhA, niraTusoyA pariyAvamei / ' jaise bhogarasoM meM prAsakta hokara nirarthaka zoka karane vAlI kurarI (gIdha) pakSiNI paritApa ko prApta hotI hai / isameM udAharaNAlaMkAra hai| adhyayana 21-gAthA 14-'sIho va saddeNa na saMtasejjA'-siMha kI bhAMti bhayotpAdaka zabda ko sunakara bhI saMtrasta na ho| upamAlaMkAra / gAthA 17-'saMgAmasIse iva nAgarAyA-nAgarAja hAthI kI taraha vyathita na ho| upamAlakAra / gAthA 19-'meruvva vAeNa akampamANo' vAyu se akaMpita meru ko taraha / upmaalNkaar| gAthA 23---'obhAsaI sUrie va'ntalikkhe'--antarikSa meM sUrya kI bhA~ti dharmasaMgha meM prakAzamAna hotA hai / upamAlaMkAra / gAthA 24-'tarittA samudaM va mahAbhavogha'--samudra kI bhA~ti vizAla saMsArapravAha ko taira kara mokSa meM ge| upamA / adhyayana 22--gAthA 6-'jhasoyaro'-machalI jaisA komala udara / upamAlaMkAra / gAthA 7-'vijjusoyAmaNippabhA'--vidyut ke prabhAva ke samAna zarIra kI kAMti / upamAlaMkAra / gAthA 30-..."bhamarasannibhe, kucca-phaNaga-pasAhie'-kUrca aura kaMghI se saMvAre bhaure jaise kAle keza / upamA / gAthA 41-'jai' zabda do bAra AyA ataH yamaka hai / rUpa kI upamA meM kahA hai'rUveNa vesamaNo, lalieNa nalakUbaro""sakkhaM purNdro|' gAthA 42-~-'pakkhaMde jaliyaM joiM, dhUmakeuM durAsayaM / necchaMti vantayaM bhotta, kule jAyA agaMdhaNe // '

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AlaMkArika daSTi ke zrI uttarAdhyayanasUtra : eka cintana / 107 agandhana kula meM utpanna hue sarpa, dhUma kI dhvajA vAlI, prajjvalita, bhayaMkara, duSpraveza agni meM praveza kara jAte haiM kintu vamana kie hue apane viSa ko puna: pone kI icchA nahIM karate haiM / isameM upamA (dhUma kI dhvajA) kI, udAharaNa, virodhAbhAsa hai| gAthA 44-'mA kule gaMdhaNA homo-hama kula meM gandhana sarpa kI taraha na bneN| upamAlaMkAra / gAthA 45-'vAyAviddho vva haDo'-vAyu se kaMpita har3a (vanaspativizeSa) kI taraha asthirAtmA / upamAlaMkAra 'jA-jA' meM yamaka / gAthA 46----'govAlo-bhaMDavAlo vA, jahA tddnv'nnissro| evaM aNissaro taM pi, sAmaNNassa bhavissasi // ' jaise gopAla aura bhANDapAla gAyoM aura kirAne Adi kA svAmI nahIM hotA hai vaise hI tU bhI zrAmaNya kA svAmI nahIM hogaa| udAharaNa / govAlo-bhaMDavAlo meM chekAnuprAsa tathA aNissaro do bAra pAyA, ataH yamakAlaMkAra hai / gAthA 48--'aMkuseNa jahA nAgo, dhamme saMpaDivAio'--jaise aMkUza se hAthI sthira ho jAtA hai vaise hI rathanemi saMyama/dharma meM sthira ho gayA / udAharaNa / adhyayana 23-gAthA 18--'caMdasUra-samappamA'-caMdra aura sUrya kI taraha sushobhit| upmaa| gAthA 36----'jie' 'jiyA' zabda do-do bAra Aye, ata: yamaka / gAyA 43-'rAgaddosAdao tivvA, nehapAsA bhayaMkarA'tIvra rAgadveSAdi aura sneha bhayaMkara bandhana haiN| rUpaka / gAthA 48-'bhavataNhA layA vuttA, bhImA bhImaphalodayA'-bhavatRSNA hI bhayaMkara latA hai usake bhayaMkara paripAka vAle phala lagate haiM / rUpaka / gAthA 53-'kasAyA aggiNo'-kaSAya agniyAM haiM tathA 'suya-sIla-tavo jalaM' zrata, zIla aura tapa jala haiN| rUpaka / gAthA 56 tathA 58-'suyarassIsamAhiyaM'-zrutarUpI razmi/rassI/lagAma se 'maNo.... duTThasso' mana rUpI ghor3A vaza meM karatA huuN| rUpaka / gAthA 63-'sammaggaM tu jiNakkhAyaM' sanmArga jinopaddiSTa hai / rUpaka / gAthA 68-'dhammo dIvo paiTThA ya, gaI-saraNamuttamaM / ' dharma hI dvIpa hai, pratiSThA hai, gati aura uttama zaraNa hai / rUpakAlaMkAra / gAthA 73---'sarIramAhu nAva tti, jIvo vuccai naavio| saMsAro aNNavo vutto, jaM taranti mhesinno|| zarIra naukA hai, jIva nAvika hai, saMsAra samudra hai jise maharSi taira jAte haiN| isa gAthA meM rUpaka alaMkAra kA bhavya citraNa hai| gAthA 75-'jiNabhakkharo'-jinarUpI bhAskara sUrya / rUpakAlaMkAra / adhyayana 24-gAthA 1-'pavayaNamAyAo' jina-pravacana rUpa mAtA / rUpakAlaMkAra / dhammo dIvo saMsAra samudra meM dharma hI dIpa hai

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RA CHREE caturtha khaNDa / 108 / PARA RANJ adhyayana 25--gAthA 1-'jamajannami'-yamarUpa yajJa / rUpaka' / ___gAthA 16-'agnihottamuhA veyA, jannaTThI veyasAM muhaM / nakkhattANa muhaM cando, dhammANaM kAsavo muhaM // vedoM kA mukha agnihotra hai, yajJoM kA mukha yajJArthI hai, nakSatroM kA mukha candra aura dharmo kA mukha kAzyapa hai| isameM rUpakAlaMkAra hai / 'muhaM' zabda tIna bAra pAyA, ata: yamaka / Sopa gAthA 17-'jahA caMdaM gahAIyA, ciTThanti pNjliiuddaa| vandamANA namasaMtA, uttama maNahAriNo // ' jaise uttama evaM manohArI graha Adi hAtha jor3akara caMdra kI vaMdanA tathA namaskAra karate hue sthita haiM, vaise hI bhagavAna RSabhadeva haiM----unake samakSa bhI janatA vinayAvanata hai| udaahrnnaalNkaar| gAthA 15- 'bhAsacchannAiva'ggiNo'----jaise agni rAkha se DhaMkI huI hotI hai vaise hI ve prAcchAdita haiM yajJavAdI svAdhyAya aura tapa se AcchAdita haiM / udAharaNAlaMkAra / gAthA 19-'aggI vA mahio jahA'-agni ke samAna pUjanIya / udAharaNa / gAthA 21-'jAyarUvaM jahAma, niddhantamalapAvagaM'-kasauTI para kase aura agni ke dvArA dagdhamala hue / zuddha kie gae sone kI taraha jo vizuddha hai| udAharaNa / gAthA 27-'jahA poma jale jAyaM, novalippai vAriNA'-jisa prakAra jala meM utpanna hA kamala jala se lipta nahIM hotA usI prakAra jo kAmabhogoM se alipta rahatA hai use hama brAhmaNa kahate haiN| udAharaNa / gAthA 40---'mA bhamihisi bhayAva?' bhaya ke prAvartavAle / saMsAra sAgara / rUpaka / gAthA 42-43--gIlA aura sUkhA do miTTI ke gole divAra para pheNke| gIlA cipaka jAtA hai aura sUkhA nahIM cipakatA hai, vaise hI prAsakta jIva viSayoM meM cipaka jAte haiM virakta nhiiN| dRSTAnta aura yamaka 'ullo, sukko,' zabda meM, jo do-do bAra Aye haiN| adhyAya 26-gAthA 1 tathA 53.---'tiNNA saMsArasAgaraM'-saMsAra rUpI sAgara / ruupk| adhyayana 27-gAthA 2-'vahaNe vahamANassa, kaMtAraM aivttii| joe vahamANassa, saMsAro aivattaI // ' zakaTAdi vAhana ko ThIka taraha vahana karanevAlA baila jaise kAntAra ko sukhapUrvaka pAra kara jAtA hai usI taraha yoga-saMyama meM saMlagna muni saMsAra ko pAra kara jAtA hai| isameM udAharaNa tathA yamaka, rUpaka tathA punarukti draSTavya hai / gAthA 7-8-'khalukA jArisA jojjA, dussIsA vi hu taarisaa| . joiyA dhammajANammi, bhajjati dhiidubbalA // ' ayogya baila jaise vAhana ko tor3a dete haiM vaise hI dhairya meM kamajora ziSyoM ko dharmabhAva meM jotane para ve bhI use tor3a dete haiN| dRSTAnta tathA 'dhammajANammi' rUpaka hai /

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AlaMkArika dRSTi se zrI uttarAdhyayanasUtra : eka cintana / 109 gAthA 14 - 'jAyapakkhA jahA haMsA' paMkha Ane para haMsa ur3a jAte haiM vaise bhakta-pAna se poSita kuziSya anyatra cale jAte haiN| udAharaNa tathA haMsA meM zleSa [haMsa aura ziSya ] | gAthA 16 - 'jArisA mama sIsAu, tArisA galigaddahA' jaise galigardabha / prAlasI nikamme gadhe hote haiM vaise hI ye ziSya haiN| isameM udAharaNa / adhyayana 26 - sUtra 6 virodhAbhAsa tathA 'mAyA niyANa-micchAyaMsa sallANaM' isameM rUpaka hai / - sUtra 13 - vimupAyacchita ya jIve niSkuryAhiyae ohariyabhAro va bhAravahe' prAyazcitta se vizuddha banA jIva apane bhAra ko haTA dene vAle bhAravAhaka kI taraha nirvR sahRdaya ( zAnta) ho jAtA hai| isameM upamA hai| sUtra 17 - magaM ca maggaphalaM ca visohe' (jJAna) ko nirmala karatA hai| isameM rUpaka hai / aura prAcAraphala (mukti) kI dhArAdhanA karatA hai| isameM bhI rUpaka hai / sUtra 60 jahA sUI samuttA, paDiyA vina viNassa' jisa prakAra sasUtra ( dhAge sahita) suI kahIM gira jAne para bhI vinaSTa (guma) nahIM hotI hai vaise hI 'tahA jIve sasuta, saMsAre na viNasaI' sasUtra ( zrutasampanna ) jIva saMsAra meM vinaSTa nahIM hotA hai| isameM udAharaNa hai| 'samuttA' tathA 'viNassaI' meM yamaka hai| - sAdhaka mArga ( samyaktva) aura mArgaphala 'AyaraM ca AyAraphalaM ca ArAhei' AcAra sampUrNa 29 ve adhyayana meM parisaMkhyA alaMkAra milatA hai| adhyayana 30 --gAthA 5-6 - 'jahA mahAtalAyassa, sanniruddha jalAgame / urisacaNAe tavaNAe, kameNaM sosaNA bhave // " kisI bar3e tAlAba kA jala, jala Ane ke mArga ko rokane se pahale ke jala ko ulIcane se aura sUrya ke tApa se kramaza: jaise sUkha jAtA hai ' evaM tu saMjayassAvi, pAvakammanirAsave / bhavakoDIsaMciyaM kammaM tavasA nijjarijjaI // , usI prakAra saMyamI ke karor3oM bhavoM ke saMcita karma pApakarma ke Ane ke mArga ko rokane para tapa se naSTa ho jAte haiM / isameM udAharaNa alaMkAra hai tathA sAtha hI tapa ko sUrya tApa kI upamA dI gaI hai| ataH upamA bhI hai / adhyayana 32 - gAthA 6 - 'jahA ya aNDavyabhavA balAgA, aNDaM balAgappabhavaM jahA ya / emeva mohAyayaNaM khu tavhA, mohaM ca taNhAyayaNaM vayaMti // ' jaise aMDe se balAkA (vagulI) aura valAkA se aNDA utpanna hotA hai vaise hI moha se tRSNA aura tRSNA se moha utpanna hotA hai| udAharaNa, yamaka punarukti alaMkAra hai sAtha hI bhrAMti bhI hai| gAthA 7 -- 'kammabIyaM' karma - bIja / rUpaka tathA gAthA meM punarukti, yamaka hai / gAyA 10 'dumaM jahA sAuphalaM va pakkhI' jaise svAdu phala vAle vRkSa ko pakSI utpIDita karate haiM vaise hI vitta' ca kAmA samabhihayanti' viSayAsakta manuSya ko kAma utpIDita karatA hai / udAharaNa tathA 'rasA' zabda do bAra Ane se yamaka / dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 110 gAthA 11-'jahA davaggI paurindhaNe vaNe, samAruo novasamaM uvei / evindiyaggI vi pagAmamoiNo,........ jaise pracaMDa pavana ke sAtha pracara indhanavAle vana meM lagA dAvAnala zAnta nahIM hotA hai usI prakAra prakAmabhojI/yatheccha bhojana karanevAle kI indriya-agni (vAsanA) zAMta nahIM hotI hai / isameM udAharaNa tathA 'evindiyaggI' indriya-agni meM rUpaka hai| gAthA 13----'jahA birAlAvasahassa mUle, na mUsagANaM basahI pstthaa| emeva itthInilayassa majjhe, na bambhayArissa khamo nivaaso|' -jisa prakAra biDAloM ke nivAsasthAna ke pAsa cUhoM kA rahanA hitakara nahIM hai vaise hI striyoM ke nivAsa sthAna ke pAsa brahmacArI kA rahanA bhI hitakara nahIM hai / udAharaNa hai| gAthA 17-'jahitthio bAlamaNoharAo'-ajJAniyoM ke mana ko haraNa karane vAlI striyA~ jitanI dustara haiM dharma meM sthita manuSya ke lie loka meM anya kucha dustara nahIM hai| udAharaNa tathA 'mokkhAbhikaM khissa vi mANavassa' meM chekAnuprAsa hai| gAthA 18--'jahA mahAsAgaramuttarittA, naI bhave avi gaMgAsamANA' jaise mahAsAgara tairane ke bAda gaMgA jaisI nadiyoM ko tairanA AsAna hai vaise hI strIviSayaka saMsargoM kA samyak atikramaNa karane para zeSa saMbaMdhoM kA atikramaNa sukhottara ho jAtA hai| isameM udAharaNa hai| gAthA 20-'jahA ya kipAkaphalA maNoramA, raseNa baNNeNa ya bhujjmaannaa| te khuDDae jIviya paccamANA, eovamA kAmaguNA vivAge // ' jaise kipAka phala rasa aura rUpa-raMga kI dRSTi se dekhane aura khAne meM manorama haiM kintu pariNAma meM jIvana kA anta kara dete haiM vaise hI kAmaguNa bhI antima pariNAma meM aise hI hote haiN| isameM udAharaNa bhI tathA upamA bhI (eprovmaa)| . gAthA 24-37-50-63-76-89-....jaha vA payaMge, AloyalIle samuvei maccu / 24' -~-jaise prakAza lolupa pataMgA prakAza-rUpa meM prAsakta hokara mRtyu ko prApta hotA hai / .....hariNamige va muddha, sadde atitta samuvei maccu / ' 37 / ---jaise zabda meM atRpta/mugdha hariNa mRtyu ko prApta hotA hai / ___....osahigandhagiddha', sappe bilAo viva nikkhamante' / 50 / -jaise oSadhi kI gaMdha meM Asakta rAgAnurakta sarpa bila se nikala kara vinAza ko prApta hotA hai| 'maccha jahA aamisbhoggiddh'| 63 / -jaise mAMsa khAne meM Asakta rAgAtura matsya kAMTe se bIMdhA jAtA hai| ....sIyajalAvasanne gAhaggahIe mahise va'ranne 76 // -jaise vana meM jalAzaya ke zItala sparza meM Asakta rAgAtura bhaiMsA magara ke dvArA pakar3A jAtA hai| '....kAmaguNesu giddha, kareNumaggAvahie va nAge' / 89 / .

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AlaMkArika dRSTi se zrI uttarAdhyayanasUtra : eka cintana /111 --jaise hathinI ke prati prAkRSTa, kAmaguNoM meM prAsakta rAgAtura hAthI vinAza ko prApta hotA hai| isI prakAra rUpa, zabda, gaMdha, rasa, tathA sparza bhogoM meM prAsakta jIva bhI vinAza ko prApta hotA hai| ina sabameM udAharaNa hai| gAthA-34-47-60-73-86-99-'na lippai bhavamajhe vi santo, jaleNa vA pokkhrinniiplaasN|' indriyaviSayoM evaM bhAva meM jo manuSya zoka-rahita hotA hai vaha saMsAra meM rahatA huA bhI lipta nahIM hotA hai, jaise-jalAzaya meM kamala kA pattA jala se alipta rahatA hai| ina gAthAoM meM bhI udAharaNa hai| gAthA 104.-'indiyacoravasse'-indriya rUpI cora / rUpaka / 'viyAre--amiyappayAre / '........ chekAnuprAsa / / adhyayana 34--gAthA 4--isameM kRSNalezyA ke varNa snigdha arthAta sajala megha, mahiSa zRga, ariSTaka, khaMjana, aMjana aura netra tArikA ke samAna kAlA batAyA hai| mataH upamA hai| 'nayaNa' zabda do bAra pAyA, ataH yamaka bhI hai| gAthA 5.--isameM nIlalezyA kA varNa-nIla azoka vRkSa, cAsapakSI ke paMkha aura snigdha vaiDUryamaNi ke samAna nIlA batAyA hai, ata: upamA hai| gAthA 6--isameM kApotalezyA ko alasI ke phUla, koyala ke paMkha aura kabUtara kI grIvA ke varNa ke samAna kucha kAlA aura kucha lAla jaisA mizrita batAyA hai| upamA hai| gAthA 7--isameM tejolezyA kA varNa hiMgula, dhAtu-geru, udIyamAna taruNa sUrya, tote kI coMca, pradIpa kI lau ke samAna lAla batAyA hai / ata: upamA hai| gAthA ---isameM padmalezyA kA varNa haritAla aura haldI ke khaNDa tathA saNa aura asana ke phala ke samAna pIlA batAyA hai| upamA hai| gAthA 9-zuklalezyA kA varNa-zaMkha, aMkaratna (sphaTika jaisA zveta ratnavizeSa) kuMda puSpa, dugdhadhArA, cA~dI ke hAra ke samAna zveta batAyA hai, ataH upamA hai| gAthA 10-kRSNalezyA kA rasa vaisA hI kar3avA hai jaisA tumbA, nIma, kar3avI rohiNI kA rasa kaDuvA hotA hai / ataH udAharaNa hai| tathA 'kaDuya' zabda do bAra isalie yamaka hai aura 'kaDyatumbagaraso nibaraso' meM chekAnuprAsa hai| gAthA 11-nIlalezyA kA rasa vaisA hI tIkhA hotA hai jaisA trikaTa aura gajapIpala kA rasa hotA hai / ata: udAharaNa evaM 'raso' zabda do bAra, ataH yamaka bhI hai| gAthA 12-kApotalezyA kA rasa kasailA hotA hai jaisA kacce Ama aura kacce kapittha kA hotA hai / ataH udAharaNa tathA 'raso' zabda do bAra pAyA hai, ataH yamaka hai| gAthA 13-tejolezyA kA rasa vaisA hI khaTa-mIThA hotA hai jaisA pake hue Ama aura pake hue kapittha kA rasa hotA hai| isameM bhI udAharaNa aura 'raso' zabda do bAra AyA hai, ata: yamaka bhI hai| sammo dIyo saMsAra samudra meM dharma hI dIya hai

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caturtha khaNDa / 112 arcamArcama gAthA 14-padmalezyA kA rasa vaisA hI hotA hai jaisA uttama surA, phUloM se bane vividha pAsava, madhu (madyavizeSa) tathA maireyaka kA rasa amla-kasalA hotA hai| udAharaNa hai tathA 'raso' zabda do bAra pAyA, ataH yamaka hai| gAthA 15-zukla lezyA kA rasa moThA hotA hai jaisA khajUra, dAkha, kSIra, khA~Da aura zakkara kA rasa hotA hai| udAhaNa tathA 'raso' zabda do bAra vAyA hai, ataH yamaka hai| __ gAthA 16-17-gAya, kutte aura sarpa ke mRtaka zarIra se jaisI durgandha AtI hai vaisI kRSNa, nIla aura kApotalezyAoM kI gandha hotI hai tathA sugandhita puSpa aura pIse jA rahe sugandhita padArthoM kI jaisI gandha hai vaisI tejo, padma aura zukla lezyAoM kI gandha hotI hai / ataH udAharaNa hai| gAthA 18-19-kavaca (karavata), gAya kI jIbha aura zAka vRkSa ke patroM kA sparza jaise karkaza hotA hai vaisA kRSNa, nIla aura kApota lezyAoM kA sparza hotA hai| tathA bUra (vanaspati vizeSa), navanIta, sirISa ke phUla kA sparza komala hotA hai vaisA hI teja, padma aura zuklalezyA kA hotA hai| inameM bhI udAharaNa alaMkAra hai| adhyayana 35-gAthA 12-matthi joisame satthe'-agni ke samAna dUsarA koI nahIM hai| upamAlaMkAra / adhyayana 36-gAthA 57-60---'IsIpabbhAranAmA u, puDhavo chattasaMThiyA'ISatprAgbhArA nAmaka pRthvI chatrAkAra hai| rUpakAlaMkAra / gAthA 61-'saMkhaMka-kudasaMkAsA, paNDurA nimmalA suhA'--zaMkha, aMkaratna aura kunda puSpa ke samAna zveta/nirmala aura zubha hai / upmaalNkaar| gAthA 66-'aulaM suhaM saMpattA, uvamA jassa natthi-jisakI koI upamA nahIM hai aisA atula sukha unheM prApta hai / anupameya / isa prakAra kramaza: 36 hI adhyayanoM meM merI abodha dRSTigata jo alaMkAra upalabdha hue unakA yahA~ nirUpaNa kiyA gayA hai| yadi sampUrNa kalAtmaka dRSTi se isa sUtra para vicAra kiyA jAye to nibandha ke rUpa meM likhanA atIva kaThina hai| kyoMki jitanA vizada yaha sUtra bhAvAtmaka dRSTi se hai utanA hI vizada isakA kalAtmaka pariveza bhI hai| ataH kevala alaMkAra pakSa ko lekara yaha nibandha prastuta kiyA gayA hai| phira bhI nibandha kAphI vistRta ho gayA hai| isa nibandha ko taiyAra karane meM 'zrI uttarAdhyayanasUtra' pUjya prAcArya pravara zrI AtmArAmajI ma. evaM mahAsatI zrI caMdanAjI ke dvArA anUdita sUtra kA AdhAra liyA gayA hai / tathA alaMkAroM ke lie saMkSipta alaMkAra maMjarI' (le. seTha kanhaiyAlAla poddAra) kA sahArA liyA hai| prastuta nibandha meM bhUla hone kI saMbhAvanA ho sakatI hai / ataH usake liye maiM uttaradAyI huuN| vItarAga-vANI kA kalAtmaka dRSTi se manana karate hue yadi pAzAtanA huI ho to 'micchA mi-dukkddN|' -mAlavakesarI pUjya zrI saubhAgyamalajI ke ziSya

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dharma aura darzana ke kSetra meM haribhadra kI sahiSNutA 0 DaoN0 sAgaramala jaina bhAratIya dharma aura darzana ke kSetra meM haribhadra kA avadAna bahuta hI mahattvapUrNa hai| unhoMne apanI lekhanI se vipula mAtrA meM maulika evaM TIkA sAhitya kA sRjana kiyA hai| anuzruti hai ki unhoMne 1444 grantha race the, kintu vartamAna meM unake dvArA racita lagabhaga 84 granyoM ke sambandha meM jAnakArI upalabdha hai| unhoMne darzana, dharma-sAdhanA, yoga-sAdhanA, dhArmika vidhi-vidhAna, AcAra, upadeza kathAgrantha prAdi vividha vidhAnoM para granthoM kI racanA kI hai| unakA TIkA sAhitya bhI vipula hai| haribhadra usa yuga ke vicAraka haiM, ye jaba bhAratIya cintana evaM darzana ke kSetra meM vAka-chala aura khaNDana-maNDana kI pravRtti pramukha bana gayI thii| pratyeka darzana svapakSa ke maNDana aura parapakSa ke khaNDana meM apanA buddhi-kauzala dikhalA rahA thaa| mAtra yahI nahIM, dharmoM aura darzanoM meM pArasparika vidveSa aura ghaNA kI bhAvanA bhI apanI carama sImA para pahu~ca cukI thii| svayaM haribhadra ke do ziSyoM ko bhI isa vidveSa-bhAvanA kA zikAra hokara apane jIvana kI bali denI par3I thii| usa yuga kI ina viSama paristhitiyoM ke pariprekSya meM hI dharma aura darzana ke kSetra meM haribhadra ke pradeyoM kA aura unakI mahAnatA kA samyaka mUlyAMkana kiyA jA sakatA hai| haribhadra kI mahAnatA to isI meM hai ki unhoMne zuSka vAk-jAla aura ghaNA evaM vidveSa ke isa viSama pariveza meM samabhAva, satyaniSThA, udAratA, samanvayazIlatA aura sahiSNutA kA paricaya diyaa| yadyapi samanvayazIlatA, udAratA aura samabhAva ke guNa haribhadra ko jainadarzana kI anekAnta dRSTi se virAsata meM mile the, phira bhI unhoMne ina guNoM ko jisa zAlInatA ke sAtha apanI kRtiyoM meM evaM jIvana meM prAtmasAt kiyA hai, vaisA udAharaNa svayaM jaina paramparA meM bhI virala hI hai| prastuta nibandha meM hama unakI inhIM vizeSatAoM para kiJcit vistAra ke sAtha carcA kreNge| ___ dharma aura darzana ke kSetra meM haribhadra kI sahiSNutA kA rUpa kyA hai ? yaha samajhane ke lie isa carcA ko hama nimna binduoM meM vibhAjita kara rahe haiM (1) dArzanika evaM dhArmika paramparAoM kA niSpakSa prastutIkaraNa / (2) anya darzanoM kI samIkSA meM ziSTa bhASA kA prayoga tathA anya dharmoM evaM darzanoM ke pravartakoM ke prati bahumAnavRtti / (3) zuSka dArzanika samAlocanAmoM ke sthAna para una avadhAraNAmoM ke sAra tattva aura mUla uddezyoM ko samajhane kA prayatna / dhammo dI) saMsAra samudra meM karma hI dIma hai

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caturthakhaNDa / 114 (4) anya dArzanika mAnyatAoM meM nihita sasyoM ko evaM inakI mUlyavattA ko svIkAra jaina dRSTi ke sAtha unake samanvaya kA prayatna / (5) anya dArzanika paramparAoM ke granthoM kA niSpakSa adhyayana aura una para vyAkhyA aura TIkA kA praNayana / (6) udAra aura samanvayavAdI dRSTi rakhate hue bhI dhArmika evaM paurANika granthavizvAsoM kA nirbhIka rUpa se khaNDana / karate hue (7) darzana aura dharma ke kSetra meM prAsthA yA zraddhA kI apekSA tarka evaM yukti para adhika bala; kintu zarta yaha ki tarka aura yukti kA prayoga apane mata kI puSTi ke lie nahIM, apitu satya kI khoja ke lie ho| (8) dharma sAdhanA ko karmakANDa ke sthAna para caritra kI nirmalatA ke sAtha jor3ane kA prayatna / (9) mukti ke sambandha meM eka udAra aura vyApaka dRSTikoNa / (10) upAsya ke nAma-bheda ko gauNa mAnakara unake guNoM para bala / anya dArzanika evaM dhArmika paramparAoM kA niSpakSa prastutIkaraNa jaina paramparA meM anya paramparAdhoM ke vicArakoM ke darzana evaM dharmopadeza ke prastutIkaraNa kA prathama prayAsa hameM RSibhASita (isibhA siyAI lagabhaga I0 pU0 3 zatI) meM parilakSita hotA hai / isa graMtha meM anya dhArmika aura dArzanika paramparAmroM ke pravartakoM--yathA nArada, asitadevala, yAjJavalkya, sAriputra Adi ko arhat RSi kahakara sambodhita kiyA gayA hai aura unake vicAroM ko niSpakSa rUpa meM prastuta kiyA gayA hai| nizcaya hI vaicArika udAratA evaM anya paramparAmroM ke prati samAdara bhAva kA yaha ati prAcInakAla kA anyatama aura merI dRSTi meM ekamAtra udAharaNa hai / anya paramparAoM ke prati aisA samAdarabhAva vaidika aura bauddha paramparA ke prAcIna sAhitya meM hameM kahIM bhI upalabdha nahIM hotA hai| svayaM jaina paramparA meM bhI yaha udAra dRSTi adhika kAla taka jIvita nahIM raha skii| pariNAmasvarUpa yaha mahAn graMtha jo kabhI aMga sAhitya kA eka bhAga thA, vahAM se alaga kara paripArzva meM dAla diyA gyaa| yadyapi sUtrakRtAMga, bhagavatI zrAdi zrAgama graMthoM meM tatkAlIna anya paramparAoM ke vivaraNa upalabdha hote haiM, kiMtu unameM anya darzanoM aura paramparAnoM ke prati vaha udAratA aura zAlInatA parilakSita nahIM hotI, jo RSibhASita meM thii| RSibhASita meM jisa maMkhali gozAlaka ko mahaMta RSi ke rUpa meM saMbodhita kiyA gayA thA, bhagavatI meM usI kA azobhanIya citra prastuta kiyA gayA hai, yahA~ yaha carcA maiM kevala isalie kara rahA hU~ ki hama haribhadra kI udAradRSTi kA samyak mUlyAMkana kara sakeM aura yaha jAna sakeM ki na kevala jaina paramparA meM apitu samagra bhAratIya darzana meM unakA avadAna kitanA mahAn hai / z2aina dArzanikoM meM sarvaprathama siddhasena divAkara ne apane granthoM meM anya dArzanika mAnyatAoM kA vivaraNa prastuta kiyA hai| unhoMne battIsa dvAtriMzikAe~ likhI haiM, unameM navIM meM 'vedavAda, dasavIM meM yogavidyA bArahavIM meM svAyadarzana, terahavIM meM sAMkhyadarzana, caudahavIM meM vaizeSikadarzana, pandrahavIM meM bauddhadarzana aura solahavIM meM niyativAda kI carcA hai, kintu 2

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dharma aura darzana ke kSetra meM haribhadra kI sahiSNutA / 115 siddhasena ne yaha vivaraNa samIkSAtmaka dRSTi se hI prastuta kiyA hai| ve aneka prasaMgoM meM ina avadhAraNAmoM ke prati cuTIle vyaMgya bhI kasate haiM / vastuta: dArzanikoM meM anya darzanoM ke jAnane aura unakA vivaraNa prastuta karane kI jo pravRtti vikasita huI thI usakA mUla AdhAra virodhI matoM kA nirAkaraNa karanA ho thaa| siddhasena bhI isake apavAda nahIM haiN| sAtha hI paM0 sukhalAlajI saMghavI kA yaha bhI kahanA hai ki siddhasena kI kRtiyoM meM anya darzanoM kA jo vivaraNa upalabdha hai vaha bhI pATha-bhraSTatA aura vyAkhyA ke abhAva ke kAraNa adhika prAmANika nahIM hai|' yadyapi siddhasena divAkara samantabhadra, jinabhadragaNi kSamAzramaNa Adi haribhadra ke pUrvavartI dArzanikoM ne anekAnta dRSTi ke prabhAva ke kAraNa kahIM-kahIM vaicArika udAratA kA paricaya diyA hai, phira bhI ye sabhI vicAraka itanA to mAnate hI haiM ki anya darzana aikAntika dRSTi kA Azraya lene ke kAraNa mithyA-darzana haiM jabaki jainadarzana anekAnta-dRSTi apanAne ke kAraNa samyagdarzana hai| vastutaH vaicArika samanvayazIlatA aura dhArmika udAratA kI jisa U~cAI kA sparza haribhadra ne apanI kRtiyoM meM kiyA hai vaisA unake pUrvavartI jaina evaM jainetara dArzanikoM meM hameM parilakSita nahIM hotA hai| yadyapi haribhadra ke paravartI jaina dArzanikoM meM hemacandra, yazovijaya, Anandadhana prAdi anya dharmoM aura darzanoM ke prati samabhAva aura udAratA kA paricaya dete haiM, kintu unakI yaha udAratA una para haribhadra ke prabhAva ko hI sUcita karatI hai| udAharaNa ke rUpa meM hemacandra apane mahAdevastotra (44) meM nimna zloka prastuta karate haiM / bhava-bIjAMkurajananA rAgAdyA kSayamupAgatA yasya / brahmA vA viSNurvA haro jino vA nmstsmai|| __ yaha zloka haribhadra ke lokatattvanirNaya meM bhI kucha pAThabheda ke sAtha upalabdha hotA hai, yathA yasya nikhilAzca doSA na saMti, sarve guNAzca vidyante / brahmA vA viSNurvA haro jino vA namastasmai // vastuta: 2500 varSa ke sudIrgha jaina itihAsa meM aisA koI bhI samanvayavAdI udAracetA vyaktitva nahIM hai, jise haribhadra ke samatulya kahA jA ske| yadyapi haribhadra ke pUrvavartI aura paravartI aneka prAcAryoM ne jainadarzana kI anekAnta dRSTi ke prabhAva ke pariNAmasvarUpa udAratA kA paricaya avazya diyA hai phira bhI unakI sRjanarmitA usa stara kI nahIM hai jisa stara kI haribhadra kI hai| unakI kRtiyoM meM do-cAra gAthAoM yA zlokoM meM udaratA ke cAhe saMketa mila jAyeM kintu aise kitane haiM jinhoMne samanvayAtmaka aura udAradRSTi ke AdhAra para SaDdarzanasamuccaya, zAstravArtAsamuccaya aura yogadRSTisamuccaya jaisI mahAn kRtiyoM kA praNayana kiyA ho| anya dArzanika aura dhArmika paramparAoM kA adhyayana mukhyataH do daSTiyoM se kiyA jAtA hai, eka to una paramparAoM kI AlocanA karane kI dRSTi se aura dUsarA unakA yathArtha paricaya pAne aura unameM nihita satya ko samajhane kI dRSTi se / AlocanA evaM samIkSA kI daSTi se likhe gaye granthoM meM bhI AlocanA ke ziSTa aura aziSTa aise do rUpa milate haiN| sAtha hI jaba granthakartA kA mukhya uddezya pAlocanA karanA hotA hai, to vaha anya paramparAoM ke prastutIkaraNa meM nyAya nahIM karatA hai aura unakI avadhAraNAoM ko bhrAntarUpa meM prastuta karatA hai| 1. samadarzI prAcArya haribhadra, paM0 sukhalAlajI pR0 40 / dhammo dIyo saMsAra samudra meM dharma hI dIya hai www.jainelibrary.ord

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caturtha khaNDa / 116 udAharaNa ke rUpa meM syAdvAda aura zUnyavAda ke AlocakoM ne kabhI bhI unheM samyaka rUpa se prastuta karane kA prayatna nahIM kiyA hai / yadyapi haribhadra ne bhI apanI kucha kRtiyoM meM anya darzanoM evaM dharmoM kI samIkSA kI hai, apane grantha dhartAkhyAna meM ve dharma aura darzana ke kSetra meM panapa rahe andhavizvAsoM kA sacoTa khaNDana bhI karate haiM, phira bhI itanA nizcita hai ki ve na to apane virodhI ke vicAroM ko bhrAnta rUpa meM prastuta karate haiM aura na usake sambandha meM aziSTa bhASA kA prayoga hI karate haiN| darzanasaMgrAhaka granthoM kI paramparA aura usameM haribhadra kA sthAna yadi hama bhAratIya darzana ke samagra itihAsa meM sabhI pramukha darzanoM ke siddhAnta ko eka hI grantha meM pUrI prAmANikatA ke sAtha prastuta karane ke kSetra meM hue prayatnoM ko dekhate haiM, to hamArI dRSTi meM haribhadra hI ve prathama vyakti haiM, jinhoMne sabhI pramukha bhAratIya darzanoM kI mAnyatAoM ko niSpakSa rUpa se eka hI grantha meM prastuta kiyA hai| haribhadra ke SaDdarzana-samuccaya kI koTi kA aura usase prAcIna darzanasaMgrAhaka koI anya grantha hameM prAcIna bhAratIya sAhitya meM upalabdha nahIM hotaa| haribhadra ke pUrva taka jaina, bauddha aura vaidika tInoM hI paramparAmoM ke kisI bhI prAcArya ne apane kAla ke sabhI darzanoM kA niSpakSa paricaya dene kI dRSTi se kisI bhI grantha kI racanA nahIM kI thii| unake granthoM meM apane virodhI matoM kA prastutIkaraNa mAtra unake khaNDana kI dRSTi se hI huA hai / jaina paramparA meM bhI haribhadra ke pUrva siddhasena divAkara aura samantabhadra ne anya darzanoM ke vivaraNa to prastuta kiye haiM, kintu unakI dRSTi bhI khaNDanaparaka hI hai| vividha darzanoM kA vivaraNa prastuta karane kI dRSTi se mallavAdI kA nayacakra mahattvapUrNa grantha kahA jA sakatA hai kintu usakA mukhya uddezya bhI pratyeka darzana kI apUrNatA ko sUcita karate hue anekAntavAda kI sthApanA karanA hai| pa0 dalasukhabhAI mAlavaNiyA ke zabdoM meM (naya) cakra kI kalpanA ke pIche prAcArya kA prAzaya yaha hai ki koI bhI mata apane Apa meM pUrNa nahIM hai| jisa prakAra usa mata kI sthApanA dalIloM se ho sakatI hai usI prakAra usakA utthApana bhI virodhI matoM kI dalIloM se ho sakatA hai| sthApanA aura utthApana kA yaha cakra calatA rahatA hai| ataeva anekAntavAda meM ye mata yadi apanA ucita sthAna prApta kareM, tabhI ucita hai anyathA nhiiN|' nayacakra kI mUladRSTi bhI svapakSa arthAt anekAntavAda ke maNDana aura parapakSa ke khaNDana kI hI hai / isa prakAra jaina paramparA meM bhI haribhadra ke pUrva taka niSpakSa bhAva se koI bhI darzana-saMgrAhaka grantha nahIM likhA gyaa| janetara paramparAoM ke darzanasaMgrAhaka granthoM meM prAcArya zaMkaraviracita mAne jAne vAle 'sarvasiddhAntasaMgraha' kA ullekha kiyA jA sakatA hai / yadyapi yaha kRti mAdhavAcArya ke sarvadarzanasaMgraha kI apekSA prAcIna hai, phira bhI isake prAdya zaMkarAcArya dvArA viracita hone meM saMdeha hai| isa grantha meM bhI pUrvadarzana kA uttaradarzana ke dvArA nirAkaraNa karate hue anta meM advaita vedAnta ko sthApanA kI gayI hai / ataH kisI sImA taka isakI zailI ko nayacakra kI zailI ke sAtha jor3A jA sakatA hai kintu jahA~ nayacakra, antimamata kA bhI prathama mata se khaNDana karavAkara kisI bhI eka darzana ko antima satya nahIM mAnatA hai, vahA~ 'sarvasiddhAntasaMgraha' vedAnta ko ekamAtra aura 1. SaDdarzanasamuccaya-saM0 DaoN0 mahendrakumAra, prastAvanA pR0 14 /

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dharma aura darzana ke kSetra meM haribhadra kI sahiSNutA / 117 antima satya svIkAra karatA hai| ataH yaha eka darzanasaMgrAhaka grantha hokara bhI niSpakSa dRSTi kA pratipAdaka nahIM mAnA jA sakatA hai / haribhadra ke SaDdarzanasamuccaya kI jo vizeSatA hai vaha isameM nahIM hai| jainetara paramparAtroM meM darzana-saMgrAhaka granthoM meM dUsarA sthAna mAdhavAcArya (I. 1350?) ke 'sarvadarzanasaMgraha' kA pAtA hai| kintu 'sarvadarzanasaMgraha' kI mUlabhUta dRSTi bhI yahI hai ki vedAnta hI ekamAtra samyagdarzana hai| sarvasiddhAntasaMgraha aura 'sarvadarzanasaMgraha' donoM kI haribhadra ke SaDdarzanasamuccaya se isa artha meM bhinnatA hai ki jahA~ haribhadra binA kisI khaNDana-maNDana ke nirapekSa bhAva se tatkAlIna vividha darzanoM ko prastuta karate haiM, vahA~ vaidika paramparA ke ina donoM granthoM kI mUlabhUta zailI khaNDanaparaka hI hai / ataH ina donoM granthoM meM anya dArzanika mato ke prastutIkaraNa meM vaha niSpakSatA aura udAratA parilakSita nahIM hotI hai, jo haribhadra ke SaDdarzanasamuccaya meM hai| __ vaidika paramparA meM darzana-saMgrAhaka granthoM meM tIsarA sthAna mAdhavasarasvatIkRta 'sarvadarzanakaumudI' kA pAtA hai| isa grantha meM darzanoM ko vaidika aura pravaidika-aise do bhAgoM meM bA~TA gayA hai| avaidika darzanoM meM cArvAka, bauddha, aura jaina aise tIna bheda tathA vaidika darzana meM tarka, tantra aura sAMkhya aise tIna bhAga kiye gaye haiM / isa grantha kI zailI bhI mukhyarUpa se khaNDanAtmaka hI hai| ataH haribhadra ke SaDadarzanasamuccaya jaisI udAratA aura niSpakSatA isameM bhI parilakSita nahIM hotI hai| vaidika paramparA meM darzanasaMgrAhaka granthoM meM cauthA sthAna madhusUdana sarasvatIkRta 'sarvadarzanakaumudI' kA pAtA hai| isa grantha meM darzanoM ko vaidika aura pravaidika-aise do bhAgoM meM bAMTA gayA hai| pravaidika darzanoM meM cArvAka, bauddha, aura jaina aise tIna bheda tathA vaidika darzana meM tarka, tantra aura sAMkhya aise tIna bhAga kiye gaye haiN| isa grantha kI zailI bhI mukhyarUpa se khaNDanAtmaka hI hai / ataH haribhadra ke SaTadarzanasamuccaya jaisA udAratA aura niSpakSatA isameM bhI parilakSita nahIM hotI hai| vaidika paramparA ke darzanasaMgrAhaka granthoM meM cauthA sthAna madhusUdana sarasvatI ke 'prasthAnabheda' kA pAtA hai| madhusUdana sarasvatI ne darzanoM kA vargIkaraNa Astika aura nAstika ke rUpa meM kiyA hai| nAstika-pravaidika-darzanoM meM ve chaha prasthAnoM kA ullekha karate haiN| isameM bauddha darzana ke cAra sampradAya tathA cArvAka aura jainoM kA samAveza hA hai| Astika-vaidikadarzanoM meM nyAya, vaizeSika, sAMkhya, yoga, pUrva mImAMsA aura uttara mImAMsA kA samAveza huA hai / inhoMne pAzupata-darzana evaM vaiSNava darzana kA bhI ullekha kiyA hai| paM0dalasukhabhAI mAlavaNiyA ke anusAra 'prasthAnabheda' ke lekhaka kI eka vizeSatA avazya hai jo use pUrva ullikhita vaidika paramparA ke anya darzanasaMgrAhaka granthoM se alaga karatI hai / vaha yaha ki isa grantha meM vaidika darzanoM ke pArasparika virodha kA samAdhAna yaha kaha kara kiyA gayA hai ki ye (prasthAnoM ke prastotA) sabhI muni bhrAnta to nahIM ho sakate, kyoMki ve sarvajJa the / caMki bAhya viSayoM meM lage hue manuSyoM kA parama puruSArtha meM praviSTa honA kaThina hotA hai, ataeva nAstikoM kA nirAkaraNa karane ke lie ina muniyoM ne darzana prasthAnoM ke bheda kiye haiN|' isa prakAra prasthAnabheda meM yatkicita udAratA 1. SaDdarzanasamuccaya--saM0 DaoN0 mahendrakumAra, prastAvanA pR0 19 / dhammo dIyo masAra samudra meM dharma hI dIya hai| Indiarriainelibrary.org

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caturtha khaNDa / 118 kA paricaya prApta hotA hai| kintu yaha udAratA kevala vaidika paramparA ke prAstika darzakoM ke sandarbha meM hI hai, nAstikoM kA nirAkaraNa karanA to sarvadarzanakaumudIkAra ko bhI iSTa hI hai| isa prakAra darzana-saMgrAhaka granthoM meM haribhadra kI jo niSpakSa aura udAra daSTi hai vaha hameM anya paramparAoM meM racita darzana-saMgrAhaka granthoM meM nahIM milatI hai| yadyapi vartamAna meM bhAratIya dArzanika paramparAoM kA vivaraNa prastuta karane vAle aneka grantha likhe jA rahe haiM kintu unameM bhI lekhaka kahIM na kahIM apane iSTa darzana aura vizeSarUpa se vedAnta ko hI antima satya ke rUpa meM prastuta karatA pratIta hotA hai| haribhadra ke pazcAta jaina paramparA meM likhe gaye darzana-saMgrAhaka granthoM meM ajJAta kRtaka ke 'sarva siddhAntapravezaka' kA prathama sthAna prAtA hai| kintu itanA nizcita hai ki yaha grantha kisI jaina AcArya dvArA praNIta hai kyoMki isake maMgalAcaraNa meM-"sarvabhAvapraNetAraM praNipatya jinezvaraM" aisA ullekha hai / paM0 sukhalAla saMghavI ke anusAra prastuta grantha kI pratipAdana zailI haribhadra ke SaDdarzanasamuccaya kA hI anusaraNa karatI hai|' antara mAtra yaha hai ki jahA~ haribhadra kA grantha padya meM hai vahA~ sarvasiddhAntapravezaka gadya meM hai / sAtha hI yaha grantha haribhadra ke SaDdarzanasamuccaya kI apekSA kucha vistata bhI hai| jaina paramparA ke darzana-saMgrAhaka granthoM meM dUsarA sthAna jIvadevasUri ke ziSya prAcArya jinadattasUri (vikrama 1265) ke vivekavilAsa kA pAtA hai| isa grantha ke aSTama ullAsa meM SaDdarzanavicAra nAmaka prakaraNa hai| jisameM jaina, mImAMsaka, bauddha, sAMkhya, zaiva aura nAstika ina chaha darzanoM kA saMkSepa meM varNana kiyA gayA hai / paM0 dalasukhabhAI mAlavaNiyA ke anusAra isa grantha kI eka vizeSatA to yaha hai ki isameM nyAya-vaizeSikoM kA samAveza zaivadarzana meM kiyA gayA hai| merI dRSTi meM isakA kAraNa lekhaka ke dvArA haribhadra ke SaDdarzanasamuccaya kA anusaraNa karanA hI hai, kyoMki usameM bhI nyAyadarzana ke devatA ke rUpa meM ziva kA hI ullekha kiyA hai 'akSapAdamate devaH sRSTisaMhArakRcchiva:'--13 yaha grantha bhI haribhadra ke SaDdarzanasamuccaya ke samAna kevala paricayAtmaka aura niSpakSa vivaraNa prastuta karatA hai aura AkAra meM mAtra 66 zloka pramANa hai| - jaina paramparA meM darzana-saMgrAhaka granthoM meM tIsarA krama rAjazekhara ( vikrama 1405 ) ke SaDadarzanasamuccaya kA pAtA hai| isa grantha meM jaina, sAMkhya, jaiminIya, yoga, vaizeSika aura saugata (bauddha)-ina chaha darzanoM kA bhI ullekha kiyA gayA hai| haribhadra ke samAna hI isa grantha meM bhI ina sabhI ko prAstika kahA gayA hai aura anta meM nAstika ke rUpa meM cArvAka darzana kA paricaya diyA gayA hai| haribhadra ke SaDdarzanasamuccaya aura rAjazekhara ke SaDdarzanasamuccaya meM eka mukhya antara isa bAta ko lekara hai ki darzanoM ke prastutIkaraNa meM jahA~ haribhadra jainadarzana ko cauthA sthAna dete haiM vahA~ rAjazekhara jainadarzana ko prathama sthAna dete haiM / paM0 sukhalAla saMghavI ke anusAra sambhavataH isakA kAraNa yaha ho sakatA hai ki rAjazekhara apane samakAlIna dArzanikoM ke abhinivezayukta prabhAva se apane ko dUra nahIM rakha ske| paM0 dalasukhabhAI mAlavaNiyA kI sUcanA ke anusAra rAjazekhara ke kAla kA hI eka anya darzana saMgrAhaka grantha prAcArya merutaMgakRta SaDdarzana-nirNaya hai| isa grantha meM merutaMga ne bauddha 1. samadarzI AcArya haribhadra, pR0 43 / 2. samadarzI prAcArya haribhadra pR0 47 / 3. SaDdarzanasamuccaya-saM0 paM0 mahendrakumAra, prastAvanA pR0 19 /

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dharma aura darzana ke kSetra meM haribhadra kI sahiSNutA / 119 mImAMsA, sAMkhya, naiyAyika, vaizeSika ina chaha darzanoM kI mImAMsA kI hai kintu isa kRti meM haribhadra jaisI udAratA nahIM hai| yaha mukhyatayA jainamata kI sthApanA aura anya matoM ke khaNDana ke lie likhA gayA hai / eka mAtra isakI vizeSatA yaha hai ki isameM mahAbhArata, smRti, purANa Adi ke AdhAra para jainamata kA samarthana kiyA gayA hai| paM0 dalasukhabhAI mAlavaNiyA ne SaDdarzanasamuccaya kI prastAvanA meM isa bAta kA bhI ullekha kiyA hai ki somatilakasarikRta SaDadarzanasamuccaya kI vatti ke anta meM ajJAtakRtaka eka kRti mudrita hai| isameM bhI jaina, naiyAyika, bauddha, vaizeSika, jaiminIya, sAMkhya aura cArvAka aise sAta darzanoM kA saMkSepa meM paricaya diyA gayA hai kintu anta meM anya darzanoM ko durnaya kI koTi meM rakhakara jainadarzana ko ucca zreNI meM rakhA gayA hai| isa prakAra hama dekhate haiM ki darzana-saMgrAhaka granthoM kI racanA meM bhAratIya itihAsa meM haribhadra hI ekamAtra aise vyakti rahe haiM, jinhoMne niSpakSa bhAva se aura pUrI prAmANikatA ke sAtha apane grantha meM anya darzanoM kA vivaraNa diyA hai / isa kSetra meM ve abhI taka advitIya haiM / samIkSA meM ziSTabhASA kA prayoga aura anya dharmapravartakoM ke prati bahumAna darzana ke kSetra meM apanI dArzanika avadhAraNAoM kI puSTi tathA virodhI avadhAraNAoM ke khaNDana ke prayatna atyanta prAcInakAla se hote rahe haiN| pratyeka darzana apane mantavyoM kI puSTi ke lie anya dArzanika matoM kI samAlocanA karatA hai| svapakSa kA maNDana tathA parapakSa kA khaNDana ---yaha dArzanikoM kI sAmAnya pravRtti rahI hai| haribhadra bhI isake apavAda nahIM haiN| phira bhI unakI vizeSatA hai ki anya dArzanika matoM kI samIkSA meM ve sadaiva hI ziSTa bhASA kA prayoga karate haiM tathA virodhI darzanoM ke pravartakoM ke lie bhI bahumAna pradarzita karate haiN| dArzanika samIkSAtroM ke kSetra meM eka yuga aisA rahA hai jisameM anya dArzanika paramparAoM ko na kevala bhraSTa rUpa meM prastuta kiyA jAtA thA apitu unake pravartakoM kA upahAsa bhI kiyA jAtA thaa| jaina aura jainetara donoM hI paramparAyeM isa pravRtti se apane ko mukta nahIM rakha skiiN| jaina paramparA ke siddhasena divAkara, samantabhadra Adi diggaja dArzanika bhI jaba anya dArzanika paramparAgoM kI samIkSA karate haiM to na kavala una paramparAmoM kI mAnyatAoM ke prati, apitu unake pravartakoM ke prati bhI cuTIle vyaMgya kasa dete haiN| haribhadra svayaM bhI apane lekhana ke prArambhika kAla meM isa pravRtti ke apavAda nahIM rahe haiN| jaina AgamoM kI TIkA meM aura dhartAkhyAna jaise granthoM kI racanA meM ve svayaM bhI isa prakAra ke caTIle vyaMgya kasate haiM kintu hama dekhate haiM ki vidvattA kI praur3hatA ke sAtha haribhadra meM dhIre-dhIre yaha pravRtti lupta ho jAtI hai aura apane paravartI granthoM meM ve anya paramparAoM aura unake pravartakoM ke prati atyanta ziSTa bhASA kA prayoga karate haiM tathA unake prati bahumAna sUcita karate haiN| isake kucha udaharaNa hameM unake grantha 'zAstravArtAsamuccaya' meM dekhane ko mila jAte haiM / apane grantha zAstravArtAsamuccaya ke prArambha meM hI grantha racanA kA uddezya .spaSTa karate hue ve likhate haiM yaM zrutvA sarvazAstreSu prAyastattvavinizcayaH / jAyate dveSazamanaH svargasiddhisukhAvahaH / / sammo dITo saMsAra samudra meM ma hI dIya hai 1. SaDzanasamuccaya-saM0 DaoN0 mahendrakumAra, prastAvanA pR0 20 /

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caturtha khaNDa / 120 arthAt isakA adhyayana karane se anya darzanoM ke prati dveSabuddhi samApta hokara tattva kA bodha ho jAtA hai / isa grantha meM kapila ko divya-puruSa evaM mahAmuni ke rUpa meM sUcita karate haiM--(kapilo divyo hi sa mahAmuni:-zAstravArtAsamuccaya 237) / isI prakAra ve buddha ko bhI arhat, mahAmuni, suvaidya Adi vizeSaNoM se abhihita karate haiM (yato buddho mahAmuniH suvaidyavat--- vahI 465,466) / yahA~ hama dekhate haiM ki jahA~ eka ora anya dArzanika apane virodhI dArzanikoM kA khulakara parihAsa karate haiM-nyAyadarzana ke praNetA maharSi gautama ko gAya kA bachar3A yA baila aura maharSi kaNAda ko ulla kahate haiM, vahIM dUsarI ora haribhadra apane virodhiyoM ke lie mahAmuni aura arhata jaise sammAnasUcaka vizeSaNoM kA prayoga karate haiM / zAstravArtAsamuccaya meM yadyapi anya dArzanika avadhAraNAoM kI spaSTa samAlocanA hai, kintu sampUrNa grantha meM aisA koI bhI udAharaNa nahIM milatA jahA~ haribhadra ne ziSTatA kI maryAdA kA ullaMghana kiyA ho / isa prakAra haribhadra ne anya paramparAoM ke prati jisa ziSTatA aura Adara-bhAvanA kA paricaya diyA vaha hameM jaina aura janetara kisI bhI paramparA meM upalabdha nahIM hotii| haribhadra ne anya darzanoM ke adhyayana ke pazcAt unameM nihita sAratattva yA satya ko samajhane kA jo prayAsa kiyA hai, vaha bhI atyanta hI mahattvapUrNa hai aura unake udAracetA vyaktitva ko ujAgara karatA hai / yadyapi haribhadra cArvAka darzana kI samIkSA karate hue usake bhUta-svabhAvavAda kA khaNDana karate haiM aura usake sthAna para karmavAda kI sthApanA karate haiM / kintu siddhAnta meM karma ke jo do rUpa-dravyakarma aura bhAvakarma mAne gaye haiM usameM eka aora bhAvakarma ke sthAna ko svIkAra nahIM karane ke kAraNa jahA~ ve cArvAka-darzana kI samIkSA karate haiM vahIM dUsarI ora ve dravyakarma kI avadhAraNA ko svIkAra karate hue cArvAka ke bhUtasvabhAvavAda kI sArthakatA ko bhI svIkAra karate haiM aura kahate haiM ki bhautika tattvoM kA prabhAva bhI caitanya para par3atA hai|' paM0 sukhalAlajI saMghavI likhate haiM ki haribhadra ne donoM pakSoM arthAt bauddha evaM mImAMsakoM ke anusAra karmavAda ke prasaMga meM cittavAsanA kI pramukhatA ko tathA cArvAkoM ke anusAra bhautika tattva kI pramukhatA ko eka-eka pakSa ke rUpa meM paraspara pUraka evaM satya mAnakara kahA ki jaina karmavAda meM cArvAka aura mImAMsaka tathA bauddhoM ke mantavyoM kA sumela huA hai| isI prakAra zAstravArtAsamuccaya meM haribhadra yadyapi nyAya-vaizeSika darzanoM dvArA mAnya IzvaravAda evaM jagata-kartRtvavAda kI avadhAraNAoM kI samIkSA karate haiM, kintu jahA~ cArvAkoM, bauddhoM aura anya jaina prAcAryoM ne ina avadhAraNAoM kA khaNDana hI kiyA hai, vahA~ haribhadra inakI bhI sArthakatA ko svIkAra karate haiM / haribhadra ne IzvaravAda kI avadhAraNA meM bhI kucha mahattvapUrNa tathyoM ko dekhane kA prayAsa kiyA hai / prathama to yaha ki manuSya meM kaSTa ke samaya svAbhAvika rUpa se kisI aisI zakti ke prati zraddhA aura prapatti kI bhAvanA hotI hai jisake dvArA vaha apane meM AtmavizvAsa jAgRta kara sake / paM0 sukhalAlajI saMghavI likhate haiM - mAnava mana kI prapatti yA 1. karmaNo bhautikatvena yadvaitadapi sAmpratam / Atmano vyatiriktaM tat citrabhAvaM yato matam // zaktirUpaM tadanye tu sUrayaH sampracakSate / anye tu vAsanArUpaM vicitraphaladaM matam // --zAstravArtAsamuccaya 95, 96 2. samadarzI prAcArya haribhadra pR0 53, 54 /

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dharma aura darzana ke kSetra meM haribhadra kI sahiSNutA / 121 zaraNAgati kI yaha bhAvanA mUla meM asatya to nahIM kahI jA sktii| unakI isa apekSA ko Thesa na pahu~ce tathA tarka va buddhivAda ke sAtha IzvaravAdI avadhAraNA kA samanvaya bhI ho, isalie unhoMne (haribhadra ne ) IzvarakartRtvavAda kI avadhAraNA apane DhaMga spaSTa karane kA prayatna kiyA hai' / haribhadra kahate haiM ki jo vyakti prAdhyAtmika nirmalatA ke phalasvarUpa apane vikAsa kI uccatama bhUmikA ko prApta huA ho vaha zrasAdhAraNa zrAtmA hai aura vahI Izvara yA siddha puruSa hai / usa Adarza svarUpa ko prApta karane ke kAraNa kartA tathA bhakti kA viSaya hone ke kAraNa upAsya hai / isake sAtha hI haribhadra yaha bhI mAnate haiM ki pratyeka jIva tattvataH apane zuddha rUpa meM paramAtmA aura apane bhaviSya kA nirmAtA hai aura isa dRSTi se yadi vicAra kareM to vaha 'Izvara' bhI hai aura 'kartA' bhI hai| isa prakAra Izvara kartRtvavAda bhI samIcIna hI siddha hotA hai / haribhadra sAMkhyoM ke prakRtivAda kI bhI samIkSA karate haiM kintu ve prakRti ko jaina paramparA meM svIkRta karmaprakRti ke rUpa meM dekhate haiM / ve likhate hai ki 'satya nyAya kI dRSTi se prakRti karmaprakRti hI hai aura isa rUpa meM prakRtivAda bhI ucita hai kyoMki usake vaktA kapila divya puruSa aura mahAmuni haiM / 4 3 prayatna karate haiM zAstravArtAsamuccaya meM haribhadra ne bauddhoM ke kSaNikavAda, vijJAnavAda aura zUnyavAda kI bhI samIkSA kI hai kintu ve ina dhAraNAoM meM nihita satya ko bhI dekhane kA zrIra kahate haiM ki mahAmuni aura prarhat buddha uddezyahIna hokara kisI siddhAnta kA upadeza nahIM karate / unhoMne kSaNikavAda kA upadeza padArtha ke prati hamArI prAsakti ke nivAraNa ke lie hI diyA hai kyoMki jaba vastu kA anitya aura vinAzazIla svarUpa samajha meM A jAtA hai to usake prati zrAsakti gaharI nahIM hotii| isI prakAra vijJAnavAda kA upadeza bhI bAhya padArthoM ke prati tRSNA ko samApta karane ke lie hI hai / yadi saba kucha citta ke vikalpa haiM aura bAhya rUpa satya nahIM hai to unake prati tRSNA utpanna hI nahIM hogI / isI prakAra kucha sAdhakoM kI manobhUmikA ko dhyAna meM rakhakara saMsAra kI niHsAratA kA bodha karAne ke lie zUnyavAda kA upadeza diyA hai / isa 1. samadarzI prAcArya haribhadra, pR0 55 / 2. tatazcezvarakartRtvavAdo'yaM yujyate param / samyagnyAyAvirodhena yathA''huH zuddhabuddhataH // Izvara: paramAtmaiva taduktavratasevanAt / yato muktistatastasyAH kartA syAd guNabhAvataH // tadanAsevanAdeva yatsaMsAro'pi tattvataH / tena tasyApi kartRtvaM . kalpyamAnaM na duSyati // - zAstravArtAsamuccaya, 203 - 205 3. paramaizvaryayuktatvAnmataH Atmaiva cezvaraH / sa ca karteti nirdoSaH kartR vAdo vyavasthitaH // - vahI, 207 4. prakRti cApi sannyAyAtkarmaprakRtimeva hi // evaM prakRtivAdo'pi vijJeyaH satya eva hi / kapilo tatvatazcaiva divyo hi sa mahAmuniH // - vahI 232-237 5. anye tvabhidadhatyevametadAsthAnivRttaye / kSaNikaM sarvameveti buddhenoktaM na tattvataH // vijJAnamAtramapyevaM bAhyasaMganivRttaye | vineyAn kAMzcidAzritya yadvA taddezanA'rhataH // - zAsra0 464-465 // dhammo dIvo saMsAra samudra meM dharma hI dIpa hai .

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caturthakhaNDa / 122 prakAra haribhadra kI dRSTi meM bauddhadarzana ke kSaNikavAda, vijJAnavAda aura zUnyavAda - ina tInoM siddhAtoM kA mUla uddezya yahI hai ki vyakti kI jagat ke prati utpanna hone vAlI tRSNA kA prahANa ho / advaitavAda kI samIkSA karate hue haribhadra spaSTa rUpa se yaha batAte haiM ki sAmAnya kI dRSTi se to advaita kI avadhAraNA bhI satya hai| isake sAtha hI sAtha ve yaha bhI batAte haiM ki viSamatA ke nivAraNa ke lie aura samabhAva kI sthApanA ke lie advaita kI bhUmikA bhI prAva zyaka hai| advaita parAvepana kI bhAvanA kA niSedha karatA hai isa prakAra dveSa kA upazamana karatA hai ataH vaha bhI asatya nahIM kahA jA sktaa| isI prakAra advaita vedAnta ke jJAna mArga ko bhI ve samIcIna hI svIkAra karate haiM / " uparyukta vivecana se yaha spaSTa ho jAtA hai ki anya dArzanika avadhAraNAoM kI samIkSA kA unakA prayatna samIkSA ke lie na hokara una dArzanika paramparAoM kI satyatA ke mUlyAMkana ke lie hI hai| svayaM unhoMne zAstravAtasamuccaya ke prAkkathana meM yaha spaSTa kiyA hai ki prastuta grantha kA uddezya anya paramparAnoM ke prati dveSa kA upazamana karanA aura satya kA bodha karAnA hai / uparyukta vivaraNa se yaha bhI spaSTa hai ki unhoMne ImAnadArI se pratyeka dArzanika mAnyatA ke mUlabhUta uddezyoM ko samajhAne kA prayAsa kiyA hai aura isa prakAra ve grAlocaka ke sthAna para satya ke gaveSaka hI adhika pratIta hote haiM / anya darzanoM kA gambhIra adhyayana evaM unakI niSpakSa vyAkhyA bhAratIya dArzanikoM meM apane se itara paramparAmroM ke gambhIra adhyayana kI pravRtti prArambha meM hameM dRSTigata nahIM hotI hai| bAdarAyaNa, jaiminIya Adi diggaja vidvAn bhI jaba darzanoM kI samAlocanA karate haiM to aisA lagatA hai ki ve dUsare darzanoM ko apane satahI jJAna ke aAdhAra para bhrAntarUpa meM prastuta karake unakA khaNDana kara dete haiN| yaha satya hai ki anekAntika evaM samanvayAtmaka dRSTi ke kAraNa anya darzanoM ke gambhIra adhyayana kI paramparA kA vikAsa sarvaprathama jaina dArzanikoM ne hI kiyA hai| aisA lagatA hai ki haribhadra ne samAlocya pratyeka darzana kA ImAnadArI pUrvaka gambhIra adhyayana kiyA thA, kyoMki isake binA ve na to una darzanoM meM nihita satyoM ko samajhA sakate the, na unakI svastha samIkSA hI kara sakate the aura na unakA jaina mantavyoM ke sAtha samanvaya kara sakate the| haribhadra anya darzanoM ke adhyayana taka hI sImita nahIM rahe, apitu unhoMne unake kucha mahattvapUrNa granthoM para taTastha bhAva se TIkA bhI likhI / diGnAga ke 'nyAyapraveza' para unakI TIkA mahatvapUrNa mAnI jAtI hai| pataJjali ke yogasUtra kA unakA adhyayana bhI kAphI gambhIra pratIta hotA hai kyoMki unhoMne usIke AdhAra para evaM navIna dRSTikoNa se yogadRSTisamuccaya, yogabindu, yogavizati zrAdi granthoM kI racanA kI thI / 1. anye vyAkhyAnayantyevaM samabhAvaprasiddhaye / / advaitadezanA zAstre nirdiSTA na tu tattvataH // 2. jJAnayogAvato muktiriti samyag vyavasthitam tantrAntarAnurodhena gItaM cetyaM na doSakRt // 3. yaM zrutvA sarvazAstreSu prAyastattva vinizcayaH / jAyate dveSazamanaH svarga siddhisukhAvahaH // vahI, 550 // -vahI, 579 - vahI, 2 -

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"dharma aura darzana ke kSetra meM haribhadra kI sahiSNutA / 123 isa prakAra haribhadra jaina aura jainetara paramparAnoM ke eka ImAnadAra adhyetA evaM vyAkhyAkAra bhI haiN| jisa prakAra prazastapAda ne darzana granthoM kI TIkA likhate samaya tad-tad darzanoM ke mantavyoM kA anusaraNa karate hue taTastha bhAva rakhA, usI prakAra haribhadra ne bhI itara paramparAoM kA vivecana karate samaya taTastha bhAva rakhA hai| andhavizvAsoM kA nirbhIka rUpa se khaNDana yadyapi haribhadra anya dhArmika evaM dArzanika paramparAmoM ke prati eka udAra aura sahiSNa daSTikoNa ko lekara calate haiM kintu isakA tAtparya yaha nahIM haiM ki ve unake atarkasaMgata andhavizvAsoM ko prazraya dete haiM / eka aora anya paramparAmoM ke prati AdarabhAva rakhate hue unameM nihita satyoM ko svIkAra karate haiM, to dUsarI ora unameM pala rahe andhavizvAsoM kA nirbhIka rUpa se khaNDana bhI karate haiM / isa dRSTi se unakI do racanAe~ bahuta hI mahattvapUrNa haiM-(1) dhUrtAkhyAna aura (2) dvijavadanacapeTA / dhartAkhyAna meM unhoMne paurANika paramparA meM pala rahe andhavizvAsoM kA sacoTa nirasana kiyA hai| haribhadra ne dhartAkhyAna meM vaidika paramparA meM vikasita isa dhAraNA kA khaNDana kiyA hai ki brahmA ke mukha se brAhmaNa, bAhu se kSatriya, peTa se vaizya tathA paira se zUdra utpanna hue haiN| isI prakAra kucha paurANika mAnyatAoM yathA zaMkara ke dvArA apanI jaTAoM meM gaMgA ko samA lenA, vAyu ke dvArA hanumAna kA janma, sUrya ke dvArA kuntI se karNa kA janma, hanumAna ke dvArA pUre parvata ko uThA lAnA, vAnaroM ke dvArA setu bA~dhanA, zrIkRSNa ke dvArA govardhana parvata dhAraNa karanA / gaNeza kA pArvatI ke zarIra ke maila se utpanna honA, pArvatI kA himAlaya kI putrI honA Adi aneka paurANika mAnyatAoM kA vyaMgyAtmaka zailI meM nirasana kiyA hai| haribhadra dhUrtAkhyAna meM kathA ke mAdhyama se kucha kAlpanika bAteM prastuta karate haiM aura phira kahate haiM ki yadi purANoM meM kahI gayI uparokta bAteM satya haiM to ye satya kyoM nahIM ho sktiiN| isa prakAra dhartAkhyAna meM ve vyaMgyAtmaka kintu ziSTa zailI meM paurANika mithyA-vizvAsoM kI samIkSA karate haiN| isI prakAra dvijavadanacapeTA meM bhI unhoMne brAhmaNaparamparA meM pala rahI mithyA dhAraNAoM evaM varNavyavasthA kA sacoTa khaNDana kiyA hai / haribhadra satya ke samarthaka haiM, kintu andhavizvAsoM evaM mithyA mAnyatAnoM ke kaThora samIkSaka bhI haiM / tarka yA buddhivAda kA samarthana haribhadra meM yadyapi eka dhArmika kI zraddhA hai kintu ve zraddhA ko tarkavirodhI nahIM mAnate haiN| unake lie tarka se rahita zraddhA upAdeya nahIM hai| ve spaSTa rUpa se kahate haiM ki na to mahAvIra ke prati merA koI rAga hai aura na kapila Adi ke prati koI dveSa hI hai pakSapAto na me vIre, na dveSa: kapilAdiSu / yuktimad vacanaM yasya, tasya kAryaH parigrahaH / / -lokatattvanirNaya 38 unake kahane kA tAtparya yahI hai ki satya ke gaveSaka aura sAdhanA ke pathika ko pUrvAgrahoM se mukta hokara vibhinna mAnyatAoM kI samIkSA karanI cAhie aura unameM jo bhI yuktisaMgata lage use svIkAra karanA cAhie / yadyapi isake sAtha hI ve buddhivAda se panapane vAle doSoM ke prati bhI saceSTa haiM / ve spaSTa rUpa se yaha kahate haiM ki yukti aura tarka kA upayoga kevala apanI dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 124 mAnyatAoM kI puSTi ke lie hI nahIM kiyA jAnA cAhie apitu satya kI khoja ke lie kiyA jAnA cAhie ghAgrahI vata ninISati yukti, tatra yatra matirasya niviSTA / niSpakSapAtasya tu yuktiryatra tatra tasya matireti nivezam // AgrahI vyakti apanI yukti (tarka) kA prayoga bhI vahIM karatA hai jise vaha siddha athavA khaNDita karanA cAhatA hai jabaki anAgrahI vA niSpakSa vyakti jo use yuktisaMgata lagatA hai use svIkAra karatA hai / isa prakAra haribhadra na kevala yukti yA tarka ke samarthaka haiM kintu ve yaha bhI spaSTa karate haiM ki tarka yA yukti kA prayoga apanI mAnyatAoM kI puSTi yA apane virodhI kI mAnyatA ke khaNDana ke lie na karake satya kI gaveSaNA ke lie karanA cAhie aura jahA~ bhI satya parilakSita ho use svIkAra karanA caahie| isa prakAra ve zuSka tArkika na hokara satyaniSTha tArkika haiN| karmakANDa ke sthAna para sadAcAra para bala haribhadra kI eka vizeSatA yaha hai ki unhoMne dharmasAdhanA ko karmakANDa ke sthAna para AdhyAtmika pavitratA aura cAritrika nirmalatA ke sAtha jor3ane kA prayAsa kiyA hai / yadyapi jaina paramparA meM sAdhanA ke aMgoM ke rUpa meM darzana (zraddhA), jJAna aura cAritra (zIla) ko svIkAra kiyA gayA hai / haribhadra bhI dharmasAdhanA ke kSetra meM ina tInoM kA sthAna svIkAra karate haiM, kintu ve yaha mAnate haiM ki na to thayA ko andhazraddhA bananA cAhie, na jJAna ko kutarka bhAti honA cAhie aura na AcAra ko kevala bAhyakarmakANDoM taka sImita rakhanA caahie| ve kahate hai ki jina para merI zraddhA kA kAraNa rAga bhAva nahIM hai apitu unake upadeza kI yuktisaMgatatA hai / isa prakAra ve zraddhA ke sAtha buddhi jor3ate haiM kintu nirA tarka bhI unheM iSTa nahIM hai| ve kahate haiM ki tarka kA vAgjAla vastutaH eka vikRti hai jo hamArI zraddhA evaM mAnasika zAnti ko bhaMga karane vAlI hai| vaha jJAna kA abhimAna utpanna karane ke kAraNa bhAva zatru hai| isalie mukti ke icchuka ko tarka ke vAgjAla se apane ko mukta rakhanA caahie|' vastutaH ve samyagjJAna aura tarka meM eka antara sthApita karate haiN| tarka kevala vikalpoM kA sRjana karatA hai prata unakI dRSTi meM nirI tArkikatA mAdhyAtmika vikAsa meM bAdhaka hI hai| zAstravArtAsamuccaya meM unhoMne dharma ke do vibhAga kiye haiM- eka saMjJAna yoga aura dUsarA puNya lakSaNa' / jJAnayoga vastutaH zAzvata satyoM kI parokSAnubhUti hai aura isa prakAra vaha tArkika jJAna se bhinna hai / haribhadra andhazraddhA se mukta hone ke lie tarka evaM yukti ko Avazyaka mAnate haiM kintu unakI dRSTi meM tarka yA yukti ko satya kA gaveSaka honA cAhie na ki khaNDana- maNDanAtmaka / khaNDana- maNDanAtmaka tarka yA yukti sAdhanA ke kSetra meM upayogI nahIM hai, isa tathya kI vistRta carcA unhoMne apane grantha yogadRSTisamuccaya meM kI hai| isI prakAra dhArmika pracAra ko bhI ve zuSka karmakANDa se pRthak rakhanA cAhate haiM / yadyapi haribhadra ne karmakANDa paraka grantha likhe haiN| kintu paM0 sukhalAla saMghavI ne 1. yogadRSTisamuccaya 87 evaM 88 2. zAstravArtA samuccaya, 20 / 3. yogadRSTisamuccaya 66 101 /

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dharma aura darzana ke kSetra meM haribhadra kI sahiSNutA / 125 pratiSThAkalpa Adi ko haribhadra dvArA racita mAnane meM sandeha kiyA hai| haribhadra ke samasta upadezAtmaka sAhitya, zrAvaka evaM muni AcAra se sambandhita sAhitya ko dekhane se aisA lagatA hai ki ve dhArmika jIvana ke lie sadAcAra para hI adhika bala dete haiN| unhoMne apane granthoM meM AcAra sambandhI jina bAtoM kA nirdeza kiyA hai ve bhI mukhyatayA vyakti kI cAritrikanirmalatA aura kaSAyoM ke upazamana ke nimitta hI hai| jIvana meM kaSAya upazAnta ho samabhAva sadhe yahI unakI dRSTi meM sAdhanA kA mukhya uddezya hai| dharma ke nAma para panapane vAle thothe karmakANDa evaM chadma jIvana kI unhoMne khulakara nindA kI hai aura muniveza meM aihikatA kA poSaNa karane vAloM ko Ar3e hAthoM liyA hai| unakI daSTi meM dharma sAdhanA kA artha hai-- adhyAtma bhAvanA dhyAnaM samatA vRttisaMkSayaH / mokSeNa yojanAd yoga eSa zreSTho yathottaram / --yogabindu 31 sAdhanAgata vividhatA meM ekatA kA darzana dharmasAdhanA ke kSetra meM upalabdha vividhatAoM kA bhI unhoMne samyaka-samAdhAna khojA hai| jisa prakAra gItA meM vividha devoM kI upAsanA ko yuktisaMgata siddha karane kA prayatna kiyA gayA hai usI prakAra haribhadra ne bhI sAdhanAgata vividhatAoM ke bIca eka samanvaya sthApita karane kA prayAsa kiyA hai| ve likhate haiM ki jisa prakAra rAjA ke vibhinna sevaka apane AcAra aura vyavahAra meM alaga-alaga hokara bhI rAjA ke sevaka haiM-usI prakAra sarvajJoM dvArA pratipAdita prAcAra paddhatiyA~ bAhyata: bhinna-bhinna hokara bhI tattvata: eka hI haiM / sarvajJoM kI dezanA meM nAma Adi kA bheda hotA hai tattvataH bheda nahIM hotA hai|' haribhadra kI dRSTi meM prAcAragata aura sAdhanAgata jo bhinnatA hai vaha mukhya rUpa se do prAdhAroM para hai| eka to sAdhakoM kI rucigata vibhinnatA ke AdhAra para aura dUsarI nAmoM kI bhinnatA ke AdhAra para / ve spaSTa rUpa se kahate haiM ki RSiyoM ke upadeza meM jo bhinnatA hai vaha upAsakoM kI yogyatA ke AdhAra para hai| jisa prakAra eka vaidya alaga-alaga vyaktiyoM ko unakI prakRti kI bhinnatA ke AdhAra para aura roga kI bhinnatA ke AdhAra para alaga-alaga auSadhi pradAna karatA hai, usI prakAra mahAtmA jana bhI saMsAra rUpI vyAdhi haraNa karane hetu sAdhakoM kI prakRti ke anurUpa sAdhanA kI bhinna-bhinna vidhiyA~ batAte haiN| ve punaH karate haiM ki RSiyoM ke upadeza kI bhinnatA, upAsakoM kI prakRtigata bhinnatA athavA dezakAlagata bhinnatA ke AdhAra para hokara tattvataH eka hI hotI hai| vastutaH viSaya vAsanAmoM se AkrAnta logoM ke dvArA RSiyoM kI sAdhanAgata vividhatA ke AdhAra para svayaM dharma sAdhanA kI upAdeyatA para koI prazna cihna lagAnA anucita hI hai / vastuta: haribhadra kI mAnyatA yaha hai ki dharma sAdhanA ke kSetra meM bAhya 1. yogadRSTisamuccaya 107, 108, 109 / 2. citrA tu dezanaiteSAM syAd vineyAnuguNyataH / yasmAdete mahAtmAno bhavavyAdhibhiSagvarAH ||-yogdRssttismuccy, 134 3. yadvA tattannayApekSA tatkAlAdiniyogataH / RSibhyo dezanA citrA tanmUlaiSA'pi tattvataH ||-yogdRssttismuccy, 138 dhammo dIyo saMsAra samudra meM dharma hI dIya hai

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caturtha khaNDa | 126 prAcAragata bhinnatA yA upAsya kI nAmagata bhinnatA bahuta hI mahattvapUrNa nahIM hai| mahattvapUrNa yahI hai ki vyakti apane jIvana meM vAsanAoM kA kitanA zamana kara sakA hai, usakI kaSAyeM kitanI zAnta huI haiM aura usake jIvana meM samabhAva aura anAsakti kitanI sadhI hai| mokSa ke sambandha meM udAra dRSTikoNa haribhadra anya dharmAcAryoM ke samAna yaha abhiniveza nahIM rakhate haiM ki mukti kevala hamArI sAdhanA paddhati yA hamAre dharma se hI hogii| unakI dRSTi meM mukti kevala hamAre dharma meM hai-aisI avadhAraNA hI bhrAnta hai| ve spaSTa rUpa se kahate haiM ki nAzAmbaratve na sitAmbaratve, na tarkavAde na ca tattvavAde / na pakSasevAzrayaNena muktiH, kaSAyamuktiH kila muktireva / / arthAt mukti na to sapheda vastra pahanane se hotI hai na digambara rahane se, tArkika vAda-vivAda aura tattvacarcA se bhI mukti prApta nahIM ho sktii| kisI eka siddhAntavizeSa meM AsthA rakhane yA kisI vyaktivizeSa kI sevA karane se bhI mukti asambhava hai / mukti to vastuta: kaSAyoM arthAt krodha, mAna, mAyA aura lobha se mukta hone meM hai| ve spaSTa rUpa se isa bAta kA pratipAdana karate haiM ki mukti kA AdhAra koI dharma sampradAya athavA vizeSa veSabhUSA nahIM hai / vastuta: jo vyakti samabhAva kI sAdhanA karegA, vItarAga dazA ko prApta karegA vahI mukta hogaa| unake zabdoM meM-- seyaMbaro yAsaMbaro ya buddho ya ahava anno vA / samabhAvabhAviappA laheya mukkhaM na saMdeho / / arthAt jo bhI samabhAva kI sAdhanA karegA vaha nizcita hI mokSa ko prApta karegA phira cAhe vaha zvetAmbara ho yA digambara ho, bauddha ho yA anya kisI dharma ko mAnane vAlA ho| sAdhanA ke kSetra meM upAsya kA nAmabheda mahattvapUrNa nahIM haribhadra kI dRSTi meM ArAdhya ke nAmabhedoM ko lekara dharma ke kSetra meM vivAda karanA ucita nahIM hai / lokatattvanirNaya meM ve kahate haiM yasya nikhilAzca doSA, na santi sarve guNAzca vidyante / brahmA vA viSNurvA, haro jino vA namastasmai / / vastutaH jisake sabhI doSa vinaSTa ho cuke haiM aura jinameM sabhI guNa vidyamAna haiM phira use cAhe brahmA kahA jAye, cAhe viSNu, cAhe jina kahA jAya usameM bheda nhiiN| vastutaH sabhI dharma aura darzanoM meM usa paramatattva yA paramasattA ko rAga-dveSa, tRSNA aura Asakti se rahita viSaya-vAsanAmoM se Upara uThI huI pUrNaprajJa tathA paramakAruNika mAnA gayA hai| kintu hamArI dRSTi usa parama tattva ke mUlabhUta svarUpa para na hokara nAmoM para TikI hotI hai aura isI ke AdhAra para hama vivAda karate haiN| jabaki yaha nAmoM kA bheda apane Apa meM koI artha nahIM rakhatA hai| yogadRSTisamuccaya meM ve likhate haiM ki sadAzivaH paraM brahma siddhAtmA tathAgataH / zabdastad ucyate'nvarthAda eka evaivamAdibhiH / /

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dharma aura darzana ke kSetra meM haribhadra kI sahiSNutA / 127 arthAt sadAziva, parabrahma, siddhAtmA, tathAgata Adi nAmoM meM kevala zabda bheda hai| unakA artha to eka hI hai| vastuta: yaha nAmoM kA vivAda tabhI taka rahatA hai jaba taka hama usa AdhyAtmika sattA kI anubhUti nahIM kara pAte haiN| vyakti jaba vItarAga, vItatRSNa yA anAsakti kI bhUmikA kA sparza karatA hai taba usake sAmane nAmoM kA yaha vivAda nirarthaka ho jAtA hai / vastutaH ArAdhya ke nAmoM kI bhinnatA bhASAgata bhinnatA hai svarUpagata bhinnatA nhiiN| vastutaH jo ina nAmoM ke vivAdoM meM ulajhatA hai, vaha anubhUti se vaMcita ho jAtA hai| ve kahate haiM ki jo usa parama tattva kI anubhUti kara letA hai usake lie yaha zabda-gata samasta vivAda nirarthaka ho jAte haiM / isa prakAra hama dekhate haiM ki eka udAracetA, samanvayazIla aura satyaniSTha prAcAryoM meM haribhadra ke samatulya kisI anya prAcArya ko khoja pAnA kaThina hai| apanI ina vizeSatAoM ke kAraNa bhAratIya dArzanikoM ke itihAsa meM ve advitIya aura anupama haiN| -nidezaka pAvanAtha vidyAzrama zodha saMsthAna AI0 TI0 AI0 roDa, vArANasI-5 dhammo dIyo saMsAra samudra meM al hI dIya hai

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AcArya haribhadra ke gAnzoM meM dRSTAnta va nyAya - DaoN. dAmodara zAstrI, dillI bhAratIya dhArmika va dArzanika cintana kI surakSA va vikAsa prakriyA meM zraddhA ke sAtha-sAtha tarka va yukti kI bhI pramukha bhUmikA rahI hai / yadyapi zraddhA va tarka-inakI dizAe~ paraspara viparIta pratIta hotI haiM, tathApi viveka va madhyasthatA kI bhAvanA ke mAdhyama se ina donoM ko satyAnveSaNa ke lakSya kI ora unmukha kara ekArthasAdhaka batAyA jAtA rahA hai| vastutaH viveka ke abhAva meM zraddhA kA vikRta rUpa 'andhavizvAsa' ke rUpa meM, tathA tarka kA 'zuSka vivAda' ke rUpa meM prakaTa hotA hai| zraddhA va tarka-ina donoM kA atiraMjana, yA inameM se kisI eka ke prati aikAntika Agraha mithyAtva va mithyAbhiniveza ko janma detA hai| isalie bhAratIya prAcAryoM ne, jinameM jaina va jainetara donoM sammilita haiM, satyAnveSI ko kutarka, zuSka vivAda va andhazraddhA se bacane hetu sAvadhAna kiyA hai|' itihAsa sAkSI hai ki ukta prAcAryoM va manISiyoM ke nirdeza kI jaba-jaba avahelanA yA upekSA huI hai, taba-taba cintana kI vikAsaprakriyA ko AghAta pahu~cA hai| dRSTAnta va yukti kA jaina-paramparA meM praveza anekAntavAda va syAdvAda ke rUpa meM jaina paramparA ne dArzanika ciMtana ke kSetra meM madhyasthatA, niSpakSatA va samanvaya kI bhAvanA ko sadA puSTa kiyA hai, aura isa prakAra dArzanika cintana kI prakriyA ko vikasita hone meM pramukha yogadAna kiyA hai| samanvayavAdI prAcAryoM ke mata meM zraddhA va yukti-ina donoM ke samanvaya para hI 'dRSTi kI pUrNatA' pratipAdita huI hai| zraddhA va tarka-ina donoM meM virodha na ho, apitu samanvaya-bhAvanA banI rahe-isa dRSTi se jaina AcAryoM ke anusAra zraddhA va tarka-ina donoM ke prativAdoM se bacanA cAhie / manu ne prAgama-pravirodhI tarka ko samarthana dekara zraddhA va tarka kA samanvaya prastuta kiyaa| usI bhAvanA ko Age bar3hAte hue jaina prAcAryoM ne kahA-pAgama meM pratipAdita indriya-gamya sthala padArthoM ko yukti va tarka kI kasauTI para bhI parakhanA anucita nahIM hai| hA~, atIndriya, sUkSma padArthoM ke sambandha meM sAvadhAnI avazya baratanI caahie| cUMki atIndriya padArtha zraddhA va svAnubhava ( svasaMvedana ) dvArA hI gamya haiM, aura tarka kI paridhi se bahirbhata haiM ataH unake viSaya meM kutarka yA vivAda kA AzrayaNa ucita nahIM / niyuktikAra prA. bhadrabAhu ( vi. sa-6 zatI) ne padArthoM ko do vargoM meM vibhAjita kiyA-1. Agamagamya aura 2. dRSTAntagamya / Agamagamya tattvoM ke nirUpaNa meM yukti, tarka Adi ko avakAza nahIM hai| dRSTAntagamya padArthoM kI samIkSA svatantra cintana, yukti va tarka ke mAdhyama se karate hae unakI sattA ko pramANita karane ke sAtha-sAtha unake svarUpa ko

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A. haribhadra ke granthoM meM dRSTAnta va nyAya / 129 vistRta prAyAma diyA jA sakatA hai| isa sthiti meM, pratyeka upadezaka AcArya ke lie yaha ucita hai ki vaha ukta vibhAjana ko dhyAna meM rakha kara hI apanA vyAkhyAna kare / * A. siddhasena ( 5 vIM zatI) ne hetugamya aura grahetugamya isa prakAra tatvoM kA vibhAjana kiyA aura kahA ki hetugamya padArthoM ko bhI kevala prAgama- prAmANya se pratiSThApita kara samajhAne kA yatna karane vAlA vaktA / upadezaka apane siddhAnta kA poSaka / pracAraka to kyA hogA, vAstava meM virAdhaka ( vinAzaka ) hI hogaa| isI prakAra, prAcInatA kA nAma lekara, kisI bAta ko andhazraddhAvaza jyoM kA tyoM, binA 'nanu naca kie, satya rUpa meM svIkAra kara lenA, yA navIna cintana ko, bhale hI vaha yuktisaMgata hI ho, nakAra denA, kisI taraha bhI ucita pratIta nahIM hotA / " vAstava meM, upadeza yA vyAkhyAna meM vaktA ko udAratA se kAma lenA caahie| yahA~ taka ki dUsare sampradAya Adi ke siddhAntoM ko bhI prastuta kiyA jAnA cAhie, bazarte unase apane mata kI puSTi ho ske|" A. haribhadra kA nyAya va dRSTAnta ke prati dRSTikoNa ukta prAcAryoM ne svatantra cintana va tArkika parIkSaNa kI jo zradhAra - zilA rakhI, prA. haribhadra ne usa para eka vizAla bhavana khar3A kara diyA thA. haribhadra ke samaya taka jaina saMgha ke digambara zvetAmbara paramparA bheda to dRDhamUla ho hI gaye ye vyavahAradharma va prAcAra ko lekara kucha mAnyatA bheda bhI panapane lage the caityavAsa jaisI zithilatA poSaka paramparA phala-phUla rahIM thiiN| pratyeka sampradAya apanI mAnyatA ko grAgamika / pracIna batAkara use hI satya siddha karane kA prayAsa kara rahA thaa| ukta mAnyatA ko cunautI dene para zrArSaviruddhatA kA Aropa lagAnA sahaja thA / svatantra cintana kA mArga prAyaH avaruddha thA / aisI sthiti meM viSama paristhiti meM prasatya satya ke rUpa J prA. haribhadra ne spaSTa udghoSaNA kI cUMki vartamAna meM, aura satya asatya ke rUpa meM pratiSThita ho rahA hai, aisI sthiti meM yukti Adi se parIkSA karanA hI ucita hogaa| 10 "jaise kasauTI para kasa kara hI sone kI parIkSA hotI hai, vaise hI eka taTastha vyakti kI taraha siddhAnta kI parIkSA karanI caahie|"1" thA. haribhadra ne jahA~ eka ora zuSka tarkavAda kI nindA kI, vahA~ andhazraddhA para bhI karArA prahAra karate hue kahA ki " durAgraha tyAga kara yukti va tarkoM se parIkSaNa karane ke saMgata lage, usI ko svIkAra karanA caahie"| anantara jo bAta yukti prA. haribhadra ne zrAgamagamya ( ahetugamya ) padArthoM ke sambandha meM prAcIna prAcAryoM ke mata ko yathAvat apanA samarthana diyaa| unhoMne alaukika pratIndriya padArthoM ko mAtra bhAgamagamya batAte hue, unheM anubhUti va zraddhA kA viSaya batAyA, 14 tathA unake sambandha meM zuSka tarka ke prayoga ko anucita batAyA / 15 " prA. haribhadra ke mata meM zrotA yA jijJAsu vyakti ke samakSa upadezaka ke lie yaha 'ucita hai ki vaha viSaya-vastu ke anurUpa ( grAgama mAtragamya padArthoM ko zrAgama se hetugamya padArthoM ko yukti, nyAya, dRSTAnta Adi dvArA isa prakAra ) yukti va Agama-ina donoM hI pramANoM ko prastuta karate hue isa taraha vyAkhyAna kare jisase tathya hRdayaMgama ho jAe / 16 hetugamya padArthoM ke nirUpaNa meM 'dRSTAnta' ke prayoga kA bhI unhoMne prAvadhAna kiyA / 17 prA. haribhadra ke anusAra zAstra ke prati zrotA kA bahumAna bhAva jAgRta ho isa dRSTi se bhI dhammo dovo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 130 viSaya-vastu ko spaSTa karate hue ucita udAharaNoM dRSTAntoM kA prayoga karanA caahie|' unhoMne 'AcArya' ke lie udAharaNa va hetu ke prayoga meM nipUNa hone kI apekSA ko ucita tthhraayaa| jaina-paramparA meM prAcArya ke lie nAnA upAkhyAnoM dRSTAntoM meM kuzala honAeka apekSita yogyatA mAnI gaI hai / 20 'dRSTAnta' kA artha, aura usake paryAya niyuktikAra ke mata meM jJAta, udAharaNa, upamA, nidarzana-ye sabhI ekArthaka haiM, paraspara paryAya haiM / 21 AkhyAnaka (kalpita yA aitihAsika kathAe~) upamAna, upapatti--inheM bhI dRSTAnta ke paryAya rUpa mAnA gayA hai / 22 / / 'dRSTAnta' pada kI nirukti karate hue prA. haribhadra ne batAyA ki 'jo dRSTa artha taka paha~cA de, vaha 'dRSTAnta' hai| 23 ukta nirukti aura paryAyoM ko sAmane rakha kara 'dRSTAnta' kA svarUpa isa prakAra samajhA jA sakatA hai-kisI vastu yA prasaMga-vizeSa ko adhika spaSTa karane ke lie jo laukika yA zAstrIya udAharaNa nidarzana prastuta kiyA jAya, vaha 'dRSTAnta' hai, vaha upamA yA sAdRzya-bodhaka mAtra bhI ho sakatA hai, udAharaNa bhI, athavA samarthanakArI koI kahAnI-kissA bhI ho sakatA hai| nyAya-zAstra meM anumAna-vAkya meM prayukta pAMca avayavoM meM 'dRSTAnta' (yA udAharaNa) kA parigaNana kiyA gayA hai / 24 vAdI-prativAdI yA laukika parIkSaka samIkSaka ko sAdhya va hetu-ina donoM ke sAhacarya kA, yA sAdhya ke abhAva meM hetu ke prabhAva kA nizcaya karAne ke lie, saMdeharahita koI udAharaNa ( jo prAsaMgika anumAna ke sAtha vaicArika sAmya rakhatA ho) prastuta kiyA jAtA hai-vaha 'dRSTAnta' hai / 5 A. haribhadra ne anumAnAvayava 'dRSTAnta' kA bhI nirUpaNa kiyA hai| prastuta nibaMdha meM ukta anumAna-prakriyAgata 'dRSTAnta' gahIta nahIM hai| nyAya aura dRSTAnta : sAmya va vaiSamya nyAya, dRSTa, abhisamanvAgata-ye ekArthaka haiM / 20 'nyAya' zabda kA prayoga kaI arthoM meM hotA hai| jaise-1. paramAtmapada yA mokSa athavA abhISTa artha kA sAdhaka upAya, 2. mumukSa sAdhaka kA sadAcAra, 3. prastuta artha kA sAdhaka pramANa28 4. dayAvRttitA / 28 5. pramANoM se artha-parIkSaNa kI prkriyaa|30 6. anumiti-prakriyA kA sAdhaka paMcAvayavAtmaka vAkya. 7. (anumiti meM carama kAraNa) liMga-parAmarza ke prayojaka zabda-jJAna kA janaka vAkya 32 8. yukti, yA yukti kA pratipAdaka zAstra / 33 . loka va zAstra meM prasiddha ghaTanA-vizeSa ke dRSTAntoM ko bhI 'nyAya' kahA jAtA hai / 34 dhavalA-kAra ke mata meM jJeyAnusArI siddhAnta 'nyAya' hai|35 prastuta nibandha meM 'nyAya' pada se ghaTanA-vizeSa para AdhArita 'siddhAnta-vizeSa' gRhIta kiyA gayA hai| nyAya aura dRSTAnta meM kAphI samAnatA hai| vastuta: 'nyAya' 'dRSTAnta' kA hI eka prakAra hai / ina donoM meM sUkSma bheda-rekhA bhI hai, vaha yaha ki 'nyAya' kisI ghaTanA-vizeSa para AdhArita siddhAnta kA pratinidhitva karate haiM, aura vaktA upadezaka ukta siddhAnta ke kriyAnvayana |

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A. haribhadra ke granthoM meM dRSTAnta va nyAya / 131 ko iSTa ucita batAte hue varNya viSaya kA samarthana karate haiM, jaba ki jJAta/dRSTAnta udAharaNa sAmAnya ghaTanAe~ hotI haiM jinake sAmya para varNya viSaya yA pratipAdya siddhAnta kI spaSTatA, puSTi yA samarthana karanA abhISTa hotA hai| dRSTAntoM kI mahattA/upayogitA ___ dRSTAntoM kI saMkhyA anaginata hai| pratyeka dRSTAnta meM yaha kSamatA hotI hai ki vaha zrotA kI buddhi ko anukUla yA vazIbhUta kara le / 6 isI dRSTi se dRSTAnta ko eka dIpaka kI upamA dI gaI hai jo viSaya-vastu ko pUrNataH spaSTa kara detA hai / 36 jaina prAcAryoM ne viSayavastu ko adhika rocaka va sahajagamya banAne hetu yatra-tatra vividha dRSTAntoM kA pracura prayoga kiyA hai| nandI sUtra meM zrI saMgha kI ratha, kamala, candra, sUrya, samudra, meru Adi dRSTAntoM se vizeSatAoM ko ujAgara kiyA gayA hai / 38 isI prakAra, nandIsUtra 38 meM mallaka-dRSTAnta, pratibodhaka dRSTAnta prAdi kA prayoga kiyA gayA hai| niyukti meM sarpa, parvata, agni Adi ke dRSTAntoM se muni kI vizeSatA kA nirUpaNa hayA hai jo adhika prabhAvakArI bana par3A hai| pAdipurANakAra prAcArya jinasena (I. 800-848) ne zrotA ke vividha prakAroM ko samajhAne hetu miTTI, calanI Adi vividha upamAnoM ko prayukta kiyA hai jisase varNana meM sahaja rocakatA paidA ho gaI hai|40 prastuta nibandha meM prA. haribhadra ke granthoM meM prayukta pramukha nyAyoM tathA dRSTAntoM ko prastuta karate hue, sambaddha varNya-viSaya meM unake upayoga para prakAza DAlA jA rahA hai: 1. cArisaMjIvinIcAra nyAya yaha nyAya yogabindu ( padya saM. 119) meM nirdiSTa hai|41 yaha nyAya nimnalikhita ghaTanA/kathA ko iMgita karatA hai-eka mahilA kI icchA thI ki usakA pati usake vaza meM rahe / use eka tAntrika ne do prakAra kI jar3I-bUTI dii| pahalI jar3I-bUTI khAne vAlA manuSya se baila bana jAtA thA, aura dUsarI jar3I-bUTI khilAne se baila manuSya ho jAtA thaa| vaha mahilA apane pati ko pahalI jar3I khilA kara baila banA detI, aura jaba cAhatI taba dUsarI jar3I khilA kara punaH manuSya banA detI thii| eka dina vaha dUsarI jar3I-bUTI kI pahacAna bhUla gaI, ataH usake lie yaha kaThina ho gayA ki jaMgala meM usa jar3I-bUTI ko kaise pahacAna kara nikAle / usake lie apane pati ko puna: manuSya banAnA kaThina ho gyaa| aisI sthiti meM usa strI ko kisI samajhadAra ne yaha salAha dI ki apane baila rUpI pati ko usa jaMgala meM carane ke lie khulA chor3a de, kabhI na kabhI vaha jar3I usake muMha meM par3a jAegI to usakA pati baila se manuSya bana jaaegaa| usa strI ne vaisA hI kiyA aura usakA pati eka dina baila se manuSya bana gyaa| __ ukta kathA yA ghaTanA-vizeSa ke AdhAra para yaha siddhAnta sthira kiyA gayA hai ki jahA~ vividha vastuoM meM abhISTa vastu ko pahacAnanA kaThina ho, vahA~ una sabhI vastuoM ko prayoga meM lAte rahanA cAhie, kabhI na kabhI una vastuoM meM hI abhISTa vastU hAtha lagegI aura apanA camatkAra svayaM prakaTa kregii| prA. haribhadra ne ukta nyAya ke mAdhyama se yaha samajhAne kA prayAsa kiyA hai ki kauna vandanIya hai aura kauna avandya-isakA nirNaya kara pAnA kaThina ho, dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 132 taba sabhI-vyaktiyoM (tathAkathita devatAoM) ke prati vandanA kA bhAva rakhanA caahie| kabhI na kabhI yathArthataH vandanIya vyakti milegA hI aura abhISTa phala prApta ho hI jaaegaa| yahA~ yaha ullekhanIya hai ki ukta nirdeza sAdhanA kA nimnakoTi meM sthita vyakti ke lie hai|42 prA. akalaMka Adi prAcAryoM kI dRSTi se ukta sthiti vainayika mithyAtva' hI kahI jaaegii|43 2. maNDUkacUrNa (bhasma) nyAya yaha nyAya yogabindu (padya saM. 423) meM, tathA yogazataka (gAthA 86) meM prayukta huA hai|44 ukta nyAya varSA Rtu kI ghaTanA ko iMgita karatA hai| meMr3haka kA zarIra Tukar3e-Tukar3e bhI ho gayA ho, to bhI varSA ke jala meM ve sabhI Tukar3e mila jAte haiM aura meMr3haka punarjIvita ho jAtA hai| kintu meMr3haka ke zarIra ko jalA kara rAkha kara diyA jAye, to usa rAkha para kitanA hI varSA kA jala gire, meMr3haka jIvita nahIM hotaa| ukta nyAya ke mAdhyama se prAcArya yaha samajhAnA cAhate haiM ki Antarika pavitratA ke sAtha kiyA gayA tapa manovikAroM ko bhasmIbhUta kara detA hai, isa prakAra karmoM va manovikAroM ke puna: prAdurbhUta hone kI sambhAvanA samApta ho jAtI hai| kintu Antarika bhAvanA ke binA, mAtra zArIrika kAya-kleza rUpI tapa se doSoM kA sarvathA kSaya nahIM hotA, aura ve anukUla paristhiti prApta karate hI punaH prAdurbhUta/vikasita ho sakate haiN| ukta nyAya kA nidarzana jainetara paramparA meM bhI huA hai|45 3. zatrugraha-naSTAdhvabhraSTa-tajjJAna-nyAya isa nyAya kA prayoga 'upadezapada' (gAthA 861-64) meM kiyA gayA hai|46 nyAya kA svarUpa isa prakAra hai / koI vyakti paTanA kI ora claa| rAste meM khataranAka jaMgala thA, vahAM DAkuoM zatroM ke caMgula meM phaMsa gyaa| usakA mAla-prasavAba to luTA hI, rAste se bhI bhaTaka gyaa| aisI sthiti meM vaha sahI mArga kisase pUche ? ho sakatA hai ki jisase pUche vaha zatru-pakSa kA hI ho / 47 isalie soca-samajha kara hI kisI se mArga pUchanA ucita hogA / ucita to yaha hogA ki bAlaka, vRddha, strI yA pazu carAne vAlA-inameM se koI bhI mile to usase rAstA pUchA jA sakatA hai, kyoMki ye sabhI prAyaH satyavAdI hote haiM / 48 isa nyAya ke AdhAra para prAcArya ne yaha samajhAne kA prayAsa kiyA ki Agama ke pada, vAkya, mahAvAkya inake arthoM ko hRdayaMgama kara, padArthoM ke vAstavika svarUpa ko samajhA jA sakatA hai| anya mata ke upadezakoM ke vAgjAla ke kAraNa sAdhaka yA jijJAsu mArgabhraSTa ho gayA ho to use cAhie ki vaha Agama ke 'mahAvAkyArtha' (pUre prakaraNa kA pUrvApara saMgata artha) para hI adhika bharosA kare / padArtha va vAkyArtha para adhika vizvAsa nahIM kiyA jAnA caahie|46 4. prakSAlanAddhi paMkasya dUrAdasparzanaM varam kIcar3a meM pA~va lipta kara, phira use dhone kI apekSA se to yahI ucita hai ki kIcar3a meM pAMva diyA hI na jAye / yaha loka pracalita prasiddha nyAyokti hai| pUjA Adi kA phala-mokSa na cAha kara rAjya-sampatti Adi laukika vaibhava kI icchA karanA, aura isake samarthana meM yaha kahanA ki vaibhava ke parigraha se hone vAle pApa ko, dAna

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A. haribhadra ke granthoM meM dRSTAnta va nyAya / 133 prAdi se hone vAle puNya se dhoyA jA sakatA hai donoM hI bAteM anucita haiN| ukta tathya ko hRdayaMgama karAne ke lie prA. haribhadra ne ukta nyAya kA upayoga kiyA hai / unhoMne kahA ki koI vyakti vaibhavAdi kI icchA isalie karatA hai ki usa sampatti se dAnAdi dharma (zubha kArya) kie jA sakeMge to vaha anucita karatA hai kyoMki isase to yahI acchA hogA ki vaibhavAdi kI icchA hI na kI jAye / 50 prA. haribhadra ne uparyukta laukika nyAyoM ke atirikta, kucha zAstrIya nyAyoM kA bhI prayoga kiyA hai: 5. sAmAnyoktAvapi prAdhAnyakhyApanArtha vizeSAbhidhAnam (pradhAnatA batAne ke lie vizeSa-kathana) prastuta nyAya nandI sUtra (gAthA-6) para kI gaI vatti meM pratipAdita hai|51 dharma-saMgha eka mahAn ratha hai jisakI patAkA 'zIla' hai, aura tapa va niyama usake ghor3e haiM-aisA Agama (nandI sUtra) meM varNita hai| yahAM yaha jijJAsA svAbhAvika hai ki 'zIla' meM tapa va niyama samAviSTa hI haiM, phira inakA pRthaka kathana kyoM kiyA gayA ? isa jijJAsA ke samAdhAna hetu prastuta nyAya upasthApita kiyA gayA hai| isa nyAya ke anusAra tapa va niyama kI zIla-vratoM meM bhI pradhAnatA/ vizeSatA batAne ke lie vizeSarUpa se (pRthaka rUpa se) unakA ullekha kiyA gayA hai / 52 6. jAtIya vastuoM kA pratinidhitva (eka-grahaNe tajjAtIya-grahaNam) isa nyAya ko dazavakAlika-vRtti (4/sU. para, pR. 95, tathA 6/9 para pR. 131), tathA paMcavastuka (99) kI svopajJa TIkA meM upayukta kiyA gayA hai|| ___ isa nyAya kA hArda yaha hai ki kisI eka vastu kA kathana ho to usa jAti kI anya vastuoM kA kathana bhI samajha lenA caahie| jaise prArambha (hiMsA) kA tyAga kahA gayA ho to parigraha kA bhI tyAga samajha lenA caahie| isI prakAra, hiMsA karane-karavAne kA jahA~ niSedha hai, vahA~ hiMsA ke anumodana kA bhI niSedha samAviSTa hai / 54 7. vizeSaNAnyathAnupapatti nyAyaHisa nyAya kA nidarzana nandI sUtra (gAthA-40 para) kI vRtti meM huA hai| jaise, 'savatsA dhenu' aisA kahane para gau kA hI bodha hotA hai, na ki ghor3I kaa| kyoMki 'savatsA' vizeSaNa ghor3I ke lie saMgata nahIM ho sktaa| usI prakAra 'nityAnityajJAtA' isa kathana meM 'nityAnitya' pada se 'vastu' kA adhyAhAra svataH ho jAtA hai, kyoMki nityAnityAtmakatA vizeSaNa vastu meM hI ghaTita hotA hai / 8. padArtha-kathana-mAdhyama se vyAkhyAna (tattvaparyAyAkhyAnama) isa nyAya kA ullekha dazavakAlika vRtti (2/1 gAthA, niyukti 158, pR. 56 ) meM humA hai / zramaNa ke svarUpa ke prasaMga meM niyuktikAra 'zramaNa' ke paryAya (anagAra, pASaNDI, caraka, tApasa, nirgrantha, saMyata, bhikSu) upasthApita karate haiM / 55 isakA aucitya batAne ke lie prA. haribhadra prastuta nyAya (tattvaparyAyAkhyAnam) kA sahArA lete haiM aura kahate haiM ki vastu ke smo dIvo saMsAra samudra meM dharma hI dIya hai|

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caturtha khaNDa | 134 prakAra tathA usake paryAyoM ke kahane se vastutatva ke svarUpa ko adhika spaSTa va vistAra se batAyA jA sakatA hai| pratyeka paryAya kI apanI nirukti (vyutpatti) hotI hai jo vastugata kisI vizeSatA ko udghATita karatI hai| padmapurANa (raviSeNa) meM bhI zramaNa ke paryAyoM kI nirukti karate hue zramaNa-caryA ke svarUpa ko spaSTa kiyA gayA hai / 56 6. padAvayava kA pUre pada ke lie prayoga-(pade'pi padAvayava-prayoga-darzanam) isa nyAya kA ullekha nandI sUtra (76 gAthA) para kI gaI vRtti meM huA hai / isa nyAya ke anusAra satyabhAmA ke sthAna para 'bhAmA' pada kA prayoga loka meM jaise pracalita hai, usI taraha AgamoM meM bhI samajhanA caahie| udAharaNArtha, 'vizreNisthita' kI jagaha 'vizreNi' pada nandI sUtra (gAthA-76) meM prayukta huA hai / 57 prA. haribhadra ke granthoM meM prayukta pramukha dRSTAnta/udAharaNa: prA. haribhadra ne apane granthoM meM aneka jagaha dRSTAntoM/upamAnoM ke mAdhyama se viSayavastu meM adhika rocakatA va spaSTatA utpanna kI hai| aneka dRSTAntoM kA prayoga unhoMne kiyA hai, unameM se kucha pramukha dRSTAntoM kA ullekha Age kiyA jA rahA hai 1. govatsadugdhapAna-dRSTAnta cAritra-sampanna vyakti ke mukha se sune upadeza lAbhakArI hote haiN| isa tathya ko spaSTa karane hetu prA. haribhadra ne gau mAtA va stanapAyI bachar3e kA dRSTAnta prastuta kiyA hai| unhoMne pratipAdita kiyA ki jaise bachar3A gau ke thana se dUdha pItA hai, vaha usake lie lAbhakArI hotA hai, kintu yadi pAtra meM dahe gae go-dagdha ko pItA hai to vaha utanA lAbhakArI nahIM hotA, vaise ho guNI-saccaritravyakti se prApta upadeza adhika lAbhadAyaka hotA hai aura cAritrahIna vyakti se prApta upadeza lAbhakArI nahIM hotA / 58 2. andhavyakti-dRSTAnta andhA vyakti dekhanA cAhate hue bhI nahIM dekha pAtA, bhale hI sUrya kA yA saikar3oM dIpakoM kA prakAza kara diyA jAye / kabhI-kabhI cikitsA (pAparezana) yA puNyodaya se andhA bhI dekhane laga jAtA hai| saMyogavaza puNya-prabhAva se aisA bhI hotA hai ki bhayaMkara bIhar3a jaMgala ko bhI binA kisI vipatti meM par3e pAra kara jAtA hai| usI taraha zAstra-bhakti (saddarzana) se hIna vyakti nirduSTa va uttama phaladAyI vratAdi-AcaraNa nahIM kara pAtA56 bhale hI saikar3oM grantha use par3hAye jaayeN| kintu vahIM vyakti mithyAtva kI granthi ko tor3a detA hai taba satyonmukhI dRSTi pA letA hai| zAstra-jJAna se rahita vyakti bhI sAtAvedanIya karmoM ke prabhAva se dharma-patha para nirApada agrasara hotA jAtA hai|" 3-4. utpalazatapatrameda tathA jIrNapaTTazATikApATana dRSTAnta jisa prakAra kamala puSpa ke sau pattoM ko eka sAtha rakha kara unheM suI se chedA jAye to pratyeka patra ke chinna hone kA pRthaka-pRthak kAla nirdhArita karanA kaThina hai, vastuta: chedane kI kriyA atyanta zIghra hotI hai aura kAla-vyavadhAna bahuta sUkSma hotA hai-yadyapi chedana-kriyA

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A. haribhadra ke granthoM meM dRSTAnta / 135 pratyeka patte kI krama se hI hotI hai| avagraha, IhA avAya, dhAraNA ina kramika mati jJAnoM meM atyanta sUkSma kAlavyavadhAna rahatA hai-ise hRdayaMgama karAne ke lie prastuta dRSTAnta kA prayoga kiyA gayA hai| 3 isI dRSTAnta kA prayoga prA. jinadAsa gaNi ne bhI isI saMdarbha meM vizeSAvazyaka bhASya meM kiyA hai|94 isI dRSTAnta se milate-julate eka anya dRSTAnta kA bhI prayoga prA. haribhadra ne nandIsUtra kI vRtti meM kiyA hai, vaha hai-jIrNapaTTATikApATana STAnta purAnI jIrNa-zIrNa sAr3I bahuta jaldI phAr3I jAtI hai, vahA~ bhI pratyeka tantu kI kramika bheda kriyA meM atyanta sUkSma kAlavyavadhAna hai / 5. cikitsA dRSTAnta saMsArI prANI aSTavidha karmarUpI roga se grasta hai / saMyama-dharma hI usakI auSadha hai, dharma meM rati, aura adharma meM arati supathya-vidhi hai / 66 siddha yA mukta-prAtmA ukta karma - roga se mukta hone ke kAraNa parama svasthatA kI sthiti meM pahuMce hue hote haiN| cUMki proSadha asvastha ko hI dI jAtI hai, svastha ko nahIM, ataH paramasvasthatA prApta siddhoM ko annAdi kI prAvazyakatA nahIM / = AtmaghAtI karmoM para vijaya prApta karane vAle lie vaidya tulya haiM, unakA pravacana unake lie bhauSadha hai chuTakArA nizcita hai| jinendra deva karmarogagrasta prANiyoM ke jisakA sevana karane se karma-vyAdhi se jisa prakAra vaidya ke lie bhI asAdhya rogoM kI cikitsA karanA sambhava nahIM hai, yadi vaidya asAdhya roga kI cikitsA kA pravAsa kare to vaha rogI ko aura svayaM ko bhI, saMkaTa meM ddaalegaa| vaise hI abhavya (mokSa ke lie ayogya) prANI ke lie karma vyAdhimukta honA, aura vaidya ke lie vaisA karA pAnA donoM kaThina haiM / 70 cikitsA meM jaise davAI kA kar3avApana ( kabhI-kabhI jaharIlApana bhI) lAbhakArI hI hotA hai, vaise hI tapasyA meM parISahAdi kA kaSTa bhI sAdhaka ke lie lAbhaprada hotA hai / 71 zrauSadhi tIna prakAra kI hotI haiM- 1. roga kI sthiti meM grahaNa kI jAye tabhI lAbhadAyaka, anyathA roga paidA karatI hai, 2. roga kI sthiti meM lI jAye to lAbhaprada, nIrogatA meM lI jAye to na lAbha aura na hAni / 3. roga hone para le to nIrogatA, nIrogatA meM le to bhI zakti Adi meM vRddhi hotI hai| sAyaM prAtaH Avazyaka dhArmika kriyA ( pratikramaNAdi) karanA muni ke lie antima va tIsarI prakAra kI ghoSadhi hai jo doSa sevana kI sthiti meM to lAbhadAyaka hai hI, doSa sevana na hone kI sthiti meM bhI jJAna, cAritra Adi prAtmika guNoM ko bar3hAne vAlI (rasAyanavat) hai|72 upacAra karate-karate kisI pramAda ke kAraNa roga punaH ubhara jAe to punaH apramAda ke sAtha upacAra prArambha karanA ucita hotA hai, vaise hI saMyama sAdhanA meM kisI kAraNa anAcAra kA sevana ho jAye to punaH pUrvavat, utsAha ke sAtha, saMyama meM pravRtta honA cAhie / 73 - dhammo dovo saMsAra samudra meM dharma hI dIpa hai w

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caturtha khaNDa | 136 jisa prakAra, ghAva para davA utanI hI lagAI jAtI hai, jitanI jarUrata hotI hai, usI prakAra muni ko utanI hI bhikSA lenI cAhie jitanI se bhUkha-pyAsa Adi kI zAnti ho jaaye| (itanI kama bhI na ho ki saMyama sAdhanA na ho sake, aura itanI adhika bhI nahIM ki saMyamasAdhanA meM vyavadhAna paidA kara de / ) 74 auSadhi kitanI hI acchI ho, usakA prayoga niyata samaya para na kiyA jAye yA galata samaya para kiyA jAya to lAbha ke bajAya hAni bhI ho sakatI hai, vaise hI dharmopadeza kA prayoga bhI samaya-samaya dekha kara karanA cAhie / 75 roga kI mRdubhUta (manda) avasthA meM auSadhi (koI) lAbhakArI hotI hai, vaise hI saMsArI jIva jaba saMsAra bhramaNa karate-karate caramapudgalAvarta (manda kaSAya) yA apunarbandhaka kI sthiti para pahu~ca jAtA hai, tabhI dharmopadezaauSadhi kAragara siddha ho pAtI hai, anyathA gADha va pracura mithyAtva ke kAraNa dharmopadeza ke prati dveSa-bhAva bhI raha sakatA hai yA anurAga nahIM ho sakatA hai| 6. nArI-puruSapraNaya-dRSTAnta jaina dharma bAhya kriyA kI apekSA bhAvanA ko pradhAnatA detA hai| koI strI mana se para-purUSa meM prAsakta ho, vaha bhale hI apane pati kI (bAhya rUpa meM) sevA karatI ho, pApI hI kahI jaaygii| vaise hI jisa (bhinna-granthi) sAdhaka kA mana mokSa-lakSya yA paramAtmatattva ke prati prAsakta ho gayA hai, vaha bhale hI sAMsArika pravatti meM lagna bhI dikhAI de, yogasAdhaka hI kahA jaaegaa| jaina paramparA meM mukti ko eka sarvAMgasundara strI ke rUpa meM varNita kiyA gayA hai| usake sAtha sambhoga/saMyoga karAne vAlA ekamAtra "dharma" hai| jisa prakAra kAmuka puruSa ko yadi koI sundara strI dikhAI par3a jAya to vaha saba kAma-kAja chor3a kara usa strI ko hI ekaTaka nihArane lagatA hai, vaise hI samyagdRSTi sAdhaka kA dharma ke prati svAbhAvika anurAga rahatA hai|80 7. kapakhananAdi-dRSTAnta jina-pUjA meM kucha jIva-hiMsA bhI hotI hai, isalie ise karanA ucita nahIM-aisI zaMkA/mAnyatA ko "kUpanyAya" (kUpa-dRSTAnta) se dUra karane kA prayAsa kiyA gayA hai|" jaise kUpa ko khodane meM atyanta parizrama karanA par3atA haiM, phira bhI loga kamAM khodate haiM, kyoMki kuAM khuda jAne para usase nikale jala se pyAsa Adi kI zAnti hI nahIM, jIvanayAtrA kA nirvAha bhI hotA hai| vaise hI gRhastha dvArA pUjA Adi karate samaya kucha jIva-hiMsA bhI ho jAe to bhI vaha karaNIya hotI hai, kyoMki jina-pUjA se hone vAlI bhAvoM kI nirmalatA pApakarma kA kSaya kara detI hai / 2 prA. haribhadra ne eka anya sthala meM zrAvakoM ke kucha kAryoM ko ukta dRSTAnta ke mAdhyama se ucita ThaharAyA hai| kapajala praNAlikA-daSTAnta ke dvArA eka sthala para unhoMne bhAvanA-pravAha ko spaSTa kiyA hai| jaise kUe ke bhItara bhUmivartI jala-praNAlikA (pAnI Ane kI nAlI) dvArA .

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A. haribhadra ke granthoM meM dRSTAnta va nyAya / 137 nirantara jala bhAtA rahatA hai, ataH jala kI kabhI kamI nahIM hotii| yaha pravAha nirantara hotA rahe isake lie patthara, kIcar3a prAdi avarodhaka tattvoM ko haTAnA bhI ucita hai, vaise hI pavitra mana meM zubha bhAvanAtroM kA pravAha uttarottara samRddha hotA rahatA hai / 84 sAdhaka ko cAhie ki dharmopadeza sunane Adi kArya ko karatA rahe tAki zubha bhAvanA kA pravAha kabhI avaruddha na ho / 85 8. mUrkhatArkika dRSTAnta yogadRSTisamuccaya (padya saM. 91 ) meM chidrAnveSI va kutaka vyakti kI durdazA kA dRSTAnta dekara, kutarka kI anupAdeyatA / tucchatA kA pratipAdana kiyA gayA hai| 58 prastuta dRSTAnta eka ghaTanA ke rUpa meM hai| eka tArkika kahIM jA rahA thaa| mArga meM eka madonmatta hAthI daur3atA huA thA rahA thaa| sabhI loga rAste se haTa kara surakSita sthAna para khar3e ho gae kintu vaha tArkika vahIM khar3A rhaa| vaha tarka kara rahA thA ki hAthI samIpastha vyakti ko hI mAratA ( mAra sakatA ) hai / saba se samIpastha vyakti to hAthI para baiThA mahAvata hI hai, use hI mAregA, mujhe nhiiN| isI bIca yaha hAthI najadIka A gayA aura usa tArkika para jhapaTa pdd'aa| kisI upAya se mahAvata ne aMkuzAdi kA prayoga kara usa tArkika ke prANoM kI rakSA kii| 9. ajJAnizavarakriyA- dRSTAnta isa dRSTAnta kA prayoga yogabindu (padya naM. 148 ) meM kiyA gayA hai / ajJAnI jana kI kriyA meM doSabahulatA hI rahatI hai, kabhI-kabhI prAMzika rUpa se sacceSTA kA zrAbhAsa hotA haiM, kintu ajJAnamaya hone ke kAraNa sampUrNa kriyA doSapUrNa hI mAnI jaaegii| isa tathya ko samajhAne ke liye eka ajJAnI bhIlarAja kI kahAnI kA dRSTAnta prastuta kiyA gayA hai / kathA isa prakAra hai / eka bAra eka tApasa usake bhakta banA liyA / tApasa ke bhIlarAja ko kAphI mana bhAyA / eka bhIlarAja apane sAthI bhIloM ke sAtha durAcArapUrNa jIvana bitA rahA thaa| logoM ko lUTanA, mAMsa-madirA kA sevana karanA unakA dainika kRtya thaa| pAsa AgayA aura usane apane sadupadeza ke prabhAva se bhIloM ko mastaka para mora mukuTa zobhita hotA rahatA thaa| vaha mukuTa usane tApasa se vaha mukuTa dene ke lie kahA, kintu tApasa ne bhIlarAja ne sAthiyoM ko Adeza diyA ki tApasa ko mAra kara yaha bhI kahA ki khyAla rakhanA ki tApasa hama saba ke guru haiM, kyoMki gurujanoM ko paira chU jAye to pApa lagatA hai| bhIloM ne kI sArI kriyA prajJAnamaya hone se doSapUrNa hI hai| guru ke prati Adara pradarzita karane vAlI bAta nissAra hai / bhIlarAja ke mana meM tApasa ke prati thor3A sA bhI Adara hotA to vaha tApasa ko mArane kA Adeza kyA de sakatA thA ? dene se inkAra kara diyaa| mukuTa le prAyo, kintu sAtha hI isalie unheM paira mata lagAnA vaisA hI kiyA / yahA~ bhIlarAja 10. mayUrI dRSTAnta mayUrI dRSTAnta dvArA sadyoga sAdhaka kI Atmika Antarika vizeSatAoM kI mahattA pratipAdita kI gaI hai| jaise, mayUrI ke aNDoM meM dhanya pakSiyoM ke aNDoM kI tulanA meM adhika brsii ttii saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 138 Antarika guNa va zakti kI mAtrA nihita hotI hai, vaise ho sadyoga-sAdhaka kI Antarika vizeSatAe~ anya jIvoM kI tulanA meM adhika prabhAvazAlI hotI haiM, aura ve hI yathAsamaya yaugika upalabdhiyoM ke rUpa meM puSpita va phalita hotI haiN| 11. suvarNaghaTa-dRSTAnta jaise suvarNa kA ghaTa svayaM meM mUlyavAna va upayogI hotA hai, yahAM taka ki TUTa jAne para bhI usakA mUlya kama nahIM hotaa| usI prakAra, samyagdRSTi sAdhaka dvArA kiyA gayA zubha anuSThAna kASAyodaya se bhagna hone para bhI prazastatA se vaMcita nahIM hotaa|88 12. vaNigvatsaka-dRSTAnta isa dRSTAnta kA saMketa dazavaikAlikavatti meM kiyA gayA hai| muni kI bhikSA-caryA kA svarUpa batAne hetu isakA prayoga hai / kisI baniye ne gAya ke bachar3e ko pAla rakhA hai / usa baniye kI patnI hai jo vividha manorama alaMkAroM se sajI-saMvarI rahatI hai| kintu vaha usa bachar3e ko nitya prati apane hAthoM se khAnA khilAtI hai| vahA~, jaise usa bachar3e kI usa strI ke manorama rUpa yA bahumUlya alaMkAroM kI ora dRSTi nahIM rahatI, mAtra khAdya padArtha para rahatI hai, vaise hI muni kI dRSTi bhI mAtra bhikSA para hI hotI hai yA usakI zuddhatA-azuddhatA para rahatI hai, kintu dene vAle ke vaibhava Adi para usakA mana lAlAyita nahIM hotaa|86 13. samegha-amegharAtridarzana-dRSTAnta yogadRSTisamRccaya meM ATha yoga-dRSTiyoM ke svarUpa ko samajhAne hetu rocaka dRSTAnta prastuta kie gae haiM / jaise koI vyakti eka hI padArtha ko meghAcchanna rAtri meM dekhe, dina meM sUrya ke 'prakAza meM dekhe' athavA megharahita sApha cAMdanI rAta meM dekhe, pratyeka paristhiti meM jo darzana hogA vaha dUsarI paristhiti meM hone vAle darzana se kucha bhinna hogaa| isI taraha rogayukta aA~kha se dekhane meM aura nIroga A~khoM se dekhane meM antara hogA hii| prAcArya haribhadra ne ina dRSTAntoM ke mAdhyama se vividha yogadaSTiyoM meM darzana yA vaicArika sthiti kI bhinnatA ko hRdayaMgama karAyA hai| sAdhaka kI prAntarika yogyatA ke tAratamya ke kAraNa hI vicArabheda yA bhAvanAbheda hote haiN| isa taraha anya anekoM dRSTAnta haiM, una sabakA nirUpaNa isa sImita nibandha meM kara pAnA kaThina hai / itanA nizcita hai ki ukta dRSTAntoM se hama AcArya kI bahuzrutatA, vividhazAstrajJatA, laukika vyavahAranipuNatA tathA upadeza-kuzalatA Adi guNoM kA sahaja Akalana kara sakate haiM, unhoMne ina nyAyoM va dRSTAntoM ke mAdhyama se viSaya-vastu ko to adhika spaSTa kiyA hI hai, dharmopadeza ko laukika dharAtala se, loka-jIvana se, jor3ane kA prayAsa bhI kiyA hai| isake alAvA dharma-prabhAvanA ko bhI nayA AyAma milA hai| saMdarbha-sthala1. manusmRti 41139, zukranIti 3 / 62, mahAbhArata zAntiparva, 349 / 71 nizItha-bhASya 26 13, uttarAdhyayanasUtra 17412, sUtrakRtAMga 1 / 3 / 3 / 19 /

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* A. haribhadra ke granthoM meM dRSTAnta va nyAya / 139 2. manusmRti 12 / 106 / 3. brahmasUtra 2 / 1 / 1, mahAbhA. vanaparva 313 / 117, garuDapurANa 1109 / 51, ghavalA za1141 pR. 273, gommaTasAra jIvakANDa-gAthA-196 para jIva pra. ttiikaa| 4. purANaM mAnavo dharmaH saaNgopaaNgcikitskH| AjJAsiddhAni catvAri na hantavyAni hetubhiH [manu. 12 / 110 prkssipt| 5. prANA gijjho attho prANAe ceva so geheynvo| dilaiMtiya diTThatA kahaNavihi, virAhaNA iyraa| [Avazyaka-niyukti 67] / 6. sanmatitarka (prakaraNa) 3 / 43,45, 7. siddhasena dvAtriMzikA 6 / 2,5, 8. siddha. dvAtriM. 8.19, 9. sambodhaprakaraNa [A. haribhadra] 46-76, 10. dharmabindu [haribhadra] 85, 11. parIkSya hemavad grAhya pakSapAtAgraheNa kima [lokatattvanirNaya-18] (tulanA-tattvasaMgraha [bauddha grantha]-3588,) 12. yogadRSTisamuccaya [ haribhadra ] 143-146, 90-90, yogabindu [haribhadra] 66-67, vAdASTaka [haribhadra], 13. yuktimad vacanaM yasya tasya kAryaH parigrahaH [lokatattvanirNaya 38] dra0 yogabindu 22, 525, 317, 14. yogadRSTi 99-100, 15. yogadRSTi 87-98, jJAnasArASTaka [haribhadra 26 / 3 [tulanA prAgamasya pratakaMgocaratvAt [dhavalA zaza25, pa. 207] paMcAdhyAyI 2-483, pAlApa-paddhati0 5, 16. paMcavastuka [haribhadra] 991, 17. paMcavastuka 993-94 18. paMcavastuka 995 19. dazavakAlikavRtti [haribhadra] pR. 4, 20. prAcArAMga 11615, AdipurANa [jinasena] 11130, 21. dazavakAlika-niyukti 52, 22. sthAnAMgasUtra 4131499 para TIkA, sthAnAMga meM dRSTAnta [jJAta] ke cAra (mAharaNa, AharaNataddeza, upanyAsopanaya Adi) bheda batAye gaye haiN| inameM pratyeka ke bhI cAra-cAra bheda batAe gaye haiM / ata: kula bhedoM kI saMkhyA 16 ho jAtI hai [dra. sthAnAMga 4 / 3 / 499-503] tathA dazavakAlikaniyukti 53-137 udAharaNa ke jo cAra bheda niyukti [gAthA-54] meM batAe gae haiM, inameM prAharaNa-dRSTAnta kA dUsarA nAma 'udAharaNa' hai, isIlie niyukti meM vaNita udAharaNa ke bheda aura sthAnAMga (4 / 3 / 500) meM varNita prAharaNaduSTAnta ke bheda eka hI haiN| 23. nandIsUtra 47 para haribhadrIya vRtti tathA dazavakAlika-vRtti pR. 50 24. nyAyasUtra 1136, 25. anuyogadvArasUtra-vRtti [haribhadra] pR. 15, sUtrakRtAMga 11 / 21 para zIlAMkAcAryakRtavRtti pR. 226, dhammo dIyo saMsAra samuda meM varma hI dIpa hai|

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caturtha khaNDa | 140 26. dra. dazavai, vRtti pR. 52, hetu ke lakSaNa Adi ke lie draSTavya-nandIsUtra 115 para haribhadrIya vRtti, pR. 93, dazavakAlika-niyukti 86, haribhadrIya vRtti [dazakA.] pR. 38-41 27. jJAtAdharmakathA 17 / 33 [uddhRta-ekArthaka koSa, pR. 87] 28. abhidhAnarAjendra koSa bhA. 4, pR. 2002, 29. AdipurANa 39 / 141 30. nyAya-bhASya-pR. 38 [pramANairarthaparIkSaNaM nyAyaH] / 31. vedAntaparibhASA pR. 103 [nyAyo nAma avayavasamudAyaH] / 32. tatvacintAmaNi, pra. 1460 [anumiticaramakAraNa-liMgaparAmarzaprayojakazAbdajJAnajanakavAkyaM nyAyaH] / 33. jaina lakSaNAvalI, bhA. 2, pR. 653-54 34. dra. vAcaspatyam bhAga-5, pR. 4/159, 35. dhavalA pu. 13, pR. 286 36. upAsakAdhyayam 14, pR. 5 37. dra. abhidhAnarAjendra, bhA. 4, pR. 2509 38. nandIsUtra gAthA 5-19 39. dazavai. niyukti-gAthA 157, 40. AdipurANa 11138-142 41. cArisaMjIvinIcAranyAya eSa satAM mataH / nAnyathADheSTa-siddhiH syAda vizeSeNAdikarmaNAm / [yogabindu 119] / 42. dra. yogadRSTisamuccaya--14 para svopajJavyAkhyA 43. raajvaartik-8|128 44. kAyakiriyAe dosA khaviyA maMDukka-cunna-tulla tti / te ceva bhAvaNAe neyA tacchArasarisa tti [yogazataka-86] / maNDUkabhasmanyAyena vRttibIjaM mahAmuniH / yogyatApagamAd dagdhvA tataH kalyANamaznute [yoga-bindu-423] // 45. yathA varSAtipAte mRdbhAvamupAgato maNDUkadehaH punarambhoda-vAridhArAvasekAda maNDUkadehabhAva manubhavati-yogasUtra-1119 para tattvavaizAradI ttiikaa-vaacsptimishrkRt| 46. eesiM ca sarUvaM aNNe hi vi vaNiyaM ihaM NavaraM / sattuggahaNaTThaddhANabhaTTataNNANa-NAeNa / [upadeza pada, gAthA 861] / 47. upadeza pada-862 48. bAlAdikebhyo-bAla-vRddha-madhyamavayaHsthebhyaH strIpazupAlabhAmahAdirUpebhya ekAntata eva satyavAditayA sambhAvyamAnebhya etaM puruSa mArgapRcchAyogyaM jJAtvA tatastadanantaraM yujyate gamanam" [-upadezapada 863 va sukhasambodhinI TIkA] / 49. bAlAbalAdibhyaH-tadavagamatulyastu mahAvAkyArthaH, siddhati cAsmAt jijJAsito'rthaH" [upadezapada-864 tathA usa para su. sa. TIkA] / 50. dharmArtha yasya vittehA, tasyAnIhA griiysii| prakSAlanAd hi paMkasya, dUrAdasparzanaM varama [assttkprkrnn-4|6]" yaha pada unhoMne mahAbhArata [vanaparva-2149, gItApresa saM.1 se uddhRta kiyA hai|

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A. haribhadra ke granthoM meM dRSTAnta va nyAya | 141 51. asti cAyaM nyAyo yaduta sAmAnyoktAvapi prAdhAnya-khyApanArthaM vizeSAbhidhAnam-iti / yathA brAhmaNA pAyAtAH, vaziSTho'pi pAyAtaH iti / nandIsUtra-vRtti pR. 6 / 52. dra0 raajvaatik-9|3|2 tathA sarvArtha siddhi [9 / 3] / 53. tyaktvA prArambham ekagrahaNe tajjAtIya grahaNam-iti nyAyAt parigrahaM ca" [paMcavastuka 99 para svopajJa TIkA] 54. dazavakAlika-gAthA 69 para haribhadrakRtavRtti / 55. dazavakAlika niyukti-158 56. pdmpuraann-109|85-90 57. nandIsUtravRtti [gAthA-76, pR. 58] 58. dazaba. vRtti, pR. 4 59. yogabindu-226 Adi puraann-24|122, nandIsUtra-45 para haribhadrIya vRtti [ajJAnam, phalAbhAvAt andhapradIpavat / jJAnasya phalaM viratiH, sA ca mithyAdRSTerna vidyate / rAjavArtika-111019 ( jAtyandhasya pradIpasaMyoge'pi na dRSTratvaM tathA jJAnayoge'pi ajJasvabhAvasya pAtmano na jJAtRtvam ) / loka-tattvanirNaya 8 [uditau candrAdityau, prajvalitA dIpakoTiramalA'pi nopakaroti yathAndhe, tathopadezastamo'ndhAnAma] / 61. yogabindu-283 62. yogabindu-254-55 63. dra0 nandIsUtra (sU0 58 tathA gAthA 72-73) para vRtti, 64. uppaladalasayadehe vva dunvibhAvattaNeNa paDihAi / samayaM va sukkasakkulidasaNe visayANamuvaladdhI ( vizeSAvazyaka bhASya-298, uddhR ta zAstravArtAsamuccaya--1141 para yazovijayakRta vyAkhyA ) 65. nandIsUtra ( sU0 58 tathA gAthA 72-77 ) para vRtti 66. dazavakAlika niyukti-364-65 67. yogadRSTisamuccaya-206, 68. assttkprkrnn-32|4-5 69. aSTakaprakaraNa-126-7 70. paMcavastuka-46-49 71. paMcavastuka-211-212 72. pratikramaNamapyevaM sati doSe pramAdataH / tRtIyauSadhakalpatvAt dvisandhyamathavA'sati / (yogabindu 400)11 73. upadezapada--389-392 74. yogazAtaka-82 75. upadezapada-430-43 76. upadezapada-432 tathA candrasUrikRta TIkA, tathA upadezapada-437-40 77. yogabindu-204-205 78. niyamasArakalaza-225, aadipuraann-35|241, uttara purANa-50168 79. dharmaH kiM na karoti muktilalanA-sambhogayogyaM janam (jnyaanaarnnv-2|169)| 80. yogabindu-257,260, ssoddshkprkrnn-11||3, [ tu. bhAgavata puraann-10|13|2] | dhammo dIyo | saMsAra samudra meM dharma hI dIya hai www.jamenorary.org

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caturtha khaNDa / 142 81. bhaNiyaM kavaNAyaM (shraavk-prjnypti-347)| 52. zrAvaka-prajJapti-345-347, paMcavastuka-1224, ssoddshkprkrnn-9|14, 83. paMcavastuka-101 84. yogabindu-345, 85. yogabindu-346-349, 86. jAtiprAyazca sarvo'yaM pratItiphalabAdhataH / hastI vyApAdayatyuktI prAptAprAptavikalpavat (yogadRSTisamu0-91) / 87. yazcAtra zikhidRSTAntaH zAstre prokto mhaatmbhiH| sa tadaNDarasAdInAM sacchaktyAdi prasAdhana: (yogbindu-245)| 88. yogabindu-351, SoDazakaprakaraNa ( 3 / 11 ) para yazovijayakRta TIkA, 89. dazavakAlika vRtti (niyukti-37) pR0 12 90. yogadRSTisamuccaya--14-15, tathA svopajJa vyaakhyaa| tulanA-abhidharmadIpa-1143 para vibhASAprabhA TIkA, tathA-1141 para bhASya / / 00

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jaina dharma meM zramaNiyoM kI gauravamayI parampararA vidarbha kesarI vANibhUSaNa zrI ratanamuni sadA se hI nArI kA svarUpa sukhiyoM meM rahA hai / para usakI kamanIyatA ke kAraNa use dUsare darje kA sthAna milaa| usakA mahattva kama grAMkA gayA / jaina tIrthaMkaroM kA cintana bar3A spaSTa tathA mahattvapUrNa rahA hai / RSabhadeva ne brAhmI va sundarI nAma kI apanI do putriyoM kA yogya mArgadarzana kara unakI sampUrNa pratibhA kA upayoga bar3e hI zreSTha DhaMga se kiyA / bhagavAn mahAvIra kA yaha kathana bar3A hI sArapUrNa hai ki"AtmA, AtmA hI hai, vaha na strI na puruSa haiM, na kucha anya / " RSabhadeva ke pUrva kisI ne socA bhI na thA ki nArI ko itanA apUrva sammAna mila sakegA / mAtA marudevI prathama siddha hogI aura jIvana kI liptatA se pare bAhmI tathA sundarI kramaza: prathama va dvitIya zramaNI banAI jAvegI / sabhI tIrthaMkaroM meM sabase mahattvapUrNa tIna lAkha zramaNiyoM kA astitva prathama tIrthaMkara RSabhadeva ke samaya huA / yadyapi usake bAda vAle tIrthaMkaroM meM adhika zramaNiyA~ bhI rahIM para eka prAraMbha kI dRSTi se yaha parimANa vismaya paidA karane vAlA hai / zramaNaparamparA kI donoM zAkhAnoM-jaina va bauddha meM strI ko dharmAcaraNa kA adhikAra rahA jaba ki anya dharmoM meM nArI kA dharma ke aneka kSetroM meM praveza niSiddha thA / bauddhoM meM to nArI kA zramaNI rUpa jaina paramparA ke bahuta bAda kA para buddha ne sarvathA patita nAriyoM ko apane dharma meM dIkSita kara nArI ko jo mahattva diyA vaha ullekhanIya hai / bhagavAn mahAvIra ne bhI nicale se nicale tabake ko protsAhana diyA / candanA jaisI vikrIta dAsI ko unhoMne na kevala pravrajyA dI varan use 36000 sAdhviyoM kI pramukha banAyA / nArI kA vilAsamaya rUpa zramaNaparamparA meM abhISTa nahIM thA / yaha eka virAga paramparA rahI hai / isameM yadi ujAgara huA hai to vaha hai nArI kA mAtRrUpa / isa saMdarbha meM nArI puruSa se kaI gunA zreSTha siddha huI hai| hajAroM pitA se eka mAtA gaurava meM zreSTha hotI hai, isa tathya ko pramANita kiyA gayA / mAtRrUpA nArI ke upadeza va dharmajJAna kI gUr3ha bAtoM ko sabane apanAyA / yadyapi puruSapradhAna samAja ne kaI kuThArAghAta bhI kiye va nArI ko samagrataH ubharane nahIM diyA, phira bhI nArI ne zreSThatA kI patAkA phaharAkara dharmasaMgha ko ujjvalatA pradAna kI hai / vibhinna tIrthaMkaroM ke kAla meM zramaNiyoM kA parimANa bahuta adhika rahA / zramaNoM se ve dugunI tigunI taka rhiiN| isase siddha hotA hai ki nArI kI zreSThatA se yaha dharma, yaha darzana abhiSikta rahA / 24 tIrthaMkaroM ke dharmaparivAra meM zramaNiyoM kI saMkhyA isa prakAra hai - dhammo dIyo saMsAra samudra meM dharma hI dIpa hai ary.org

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caturtha khaNDa / 144 RSabhadeva-tIna lAkha, ajitanAtha-tIna lAkha tIsa hajAra, saMbhavanAtha-tIna lAkha chattIsa hajAra, abhinandana svAmI-chaha lAkha tIsa hajAra, sumatinAtha-pA~ca lAkha tIsa hajAra, padmaprabha-cAra lAkha bIsa hajAra, supArzvanAtha-cAra lAkha tIsa hajAra, candraprabha svAmI-tIna lAkha assI hajAra, suvidhinAtha-eka lAkha bIsa hajAra, zItalanAtha-eka lAkha chaha hajAra, zreyAMsanAtha-eka lAkha tIna hajAra, vAsupUjyajI-eka lAkha, vimalanAtha-eka lAkha ATha sau, anaMtanAtha-bAsaTha hajAra, dharmanAtha-bAsaTha hajAra cAra sau, zAMtinAtha-- ikasaTha hajAra chaha sau, kuMthunAtha-sATha hajAra chaha so, aranAtha-sATha hajAra, mallinAthapacapana hajAra / mallinAtha cUMki svayaM strI rUpa the, unakI prAbhyantara pariSad kI sAdhviyoM ko unake samavasaraNa meM agrasthAna prApta thaa| mallikumArI ne nArI zreSThatA kA pramANa isa rUpa meM diyA ki ve hI ekamAtra aisI tIrthaMkara haiM jinheM dIkSAgrahaNa ke dina hI kevalajJAna prApta ho gyaa| unakA prathama pAraNA bhI kevalajJAna meM hI huaa| munisuvrata-pacAsa hajAra, naminAtha cAlIsa hajAra, ariSTanemi-cAlIsa hajAra / inake dharmasaMgha meM inakI vAgdattA rAjImatI kI pravrajyA svayaM prabhu ke dvArA honA eka advitIya prasaMga hai| rAjImatI dvArA rathanemi ko pravajita rUpa meM pratibodha denA bhI eka vilakSaNa prasaMga hai| pArzvanAtha -ar3atIsa hajAra, bhagavAn mahAvIra-chattIsa hajAra / ukta AMkar3oM se spaSTa hai ki bAda meM calakara zramaNiyoM kI saMkhyA meM nyUnatA AI, para isakA kAraNa aura bhI dharmadarzanoM kA udaya ho sakatA hai| usa samaya yaha saMkhyA bhI bar3e mahattva kI saMkhyA thii| Aja kA bhI AMkar3A hameM "jaina jagata" maI 1982 ke aMka meM prakAzita sva. zrI agaracandajI nAhaTA ke eka lekha se milatA hai, jo unhoMne bhAvanagara ke zrI mahendra jaina dvArA sampAdita 'dharmalAbha' nAmaka patrikA se uddhata kiyA hai| 1981 meM jo saMkhyA thI vaha usa patrikA ke anusAra isa prakAra thI zvetAmbara mUrtipUjaka 3590 zramaNI, sthAnakavAsI 1765, terApaMthI 531, digaMbara prAyikAe~ 168 / isa prakAra kula 6054 sAdhviyoM kI gaNanA kI gaI thii| abhI bhI lagabhaga itanA parimANa to hai hii| hAlAMki vigata varSoM meM bar3ha rahe guNDA tattvoM se vihAra karatI sAdhviyoM ko pratAr3anA dI gaI aura samAja ke sAmane unakI surakSA kA prazna bhI khar3A huA hai para phira bhI nArIvarga meM dharma ke prati sammAna va pravrajyA grahaNa kI pravRtti adhika hI pAI jAtI hai| zramaNiyoM kI avamAnanA kI sthiti meM samAja meM tAtkAlika roSa bhI upajatA hai| para isakA sthAyI hala khojane kA prayAsa nahIM kiyA jA rahA hai| kahIM prayAsa meM zithilatA barata kara vAhana kA upayoga karane kA sujhAva hai to kahIM sAtha meM gArDa bhejane kI bAta hai| jo bhI ho, eka yogya hala khojA jAnA jarUrI hai| striyoM kI mukti para prAcIna kAla meM prazna-cihna lagA hai| parantu mukti ko prApta striyoM va zramaNiyoM ke udAharaNa se hamArA dharma-itihAsa paripUrNa hai| ratnatraya kI prApti striyoM ke lie saMbhava hai| kisI bhI prAgama meM striyoM ke ratnatrayaprApti kA niSedha nahIM hai| puruSa ke samAna strI bhI mukti kI hakadAra hai| zramaNiyoM meM parimANa ke uparokta AMkar3oM para dRSTipAta karane se bhale hI unakI saMkhyA meM nyUnatA pAne kA tathya ujAgara huA ho para usase unakI divyatA meM koI kamI nahIM aaii|

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jaina dharma meM zramaNiyoM kI gauravamayI paramparA | 145 dharmatIrthasthApaka tIthaMkaroM ne dharma ko dhAraNa karane vAle zramaNa, zramaNI, zrAvaka, zrAvikA ko samAna rUpa se mahattva diyA hai| kisI ko kama yA adhika nhiiN| yaha suvyavasthA kevala jainadarzana meM hI dekhane meM AtI hai| zramaNIvarga ne sadA hI samAja meM vyApta vikRtiyoM para spaSTa iMgita kiye haiM aura mAnavIya pakSa ko jIvaMta rakhA hai| zramaNIvarga ne samAja ko saMjIvanI pradAna kI hai, yadi aisA kahA jAe to atizayokti nahIM hogii| zramaNiyoM ko lekara sAdhvI kI vaMdanIyatA kA prazna bhI uThA hai| dharmadAsa gaNiracita upadezamAlA meM kahA gayA hai "mahAsatI candanabAlA ne jaise sadya:pravajita muni ko jo sammAna diyA, abhyutthAna aura namana kiyA vaise hI hara zramaNI ko karanA caahie|" aura yahI paramparA calI A rahI hai| para sadya:dIkSita muni ko bhI dIkSAparyAya va jJAna meM bar3I sAdhvI dvArA namana Aja ke yuga meM kucha ajIba sA lagatA hai| kahIM-kahIM ise naye rUpa se cintana karane kI bAta uThI hai| jJAnaguNasampanna kA mAna honA hI caahie| kahA nahIM jA sakatA yaha pravRtti kaba aura kaise praveza kara gaI / samAja meM puruSa kI pradhAnatA zAyada isakA kAraNa rahI ho / AgamoM taka meM isI kAraNa se puruSa kI jyeSThatA darzAyI gayI hai| __ jaina Agama sthAnAMgasUtra meM dasa kalpoM meM 'purisajeThe' kA ullekha hai| yadyapi isa kathana ko kucha loga prakSipta mAna rahe haiN| mAMga hai ki Agama kI sahI vyAkhyA ho| yaha to nahIM kahA jA sakatA hai ki zramaNiyoM kI zreSThatA kI aora kisI kA dhyAna nahIM hai para abhI bhI aisI krAMtikArI dRSTi kA udaya nahIM huA hai ki saMzodhana, parivartana yA parivardhana kA koI bahuta bar3A kadama uThAyA jA ske| nirantara prayAsa kie jAeM to isa sandarbha meM kucha prAzAjanaka pariNAma pA sakate haiN| Aja bhI jaina sAdhvI saMgha unnata aura sazakta hai| vaha dUra-dUra taka padayAtrAeM kara dharmapracAra meM udyata hai| kyA uttara, kyA dakSiNa, kyA pUrva, kyA pazcima, sAdhvI samudAya ne saba ora apane yAyAvarI kadama bar3hAye haiN| unhoMne dharma kI alakha jagAI hai| zramaNIvarga eka taraha se jUjha rahA hai| athaka prayAsa samAja kI jAgati ke ho rahe haiN| vizeSakara nArIsamudAya para zramaNiyoM kA vyApaka prabhAva hai| parivAra kI dhurI nArI kI jAgati yadi sahI DhaMga se ho sake to bar3A kalyANa hogaa| zramaNiyoM ne isa bhrama ko tor3A hai ki strI sAdhvikA pUrvazruta kA adhyayana nahIM kara sktii| use manaHparyavajJAna kI upalabdhi nahIM ho sakatI yA use viziSTa yogaja vibhUtiyAM prApta nahIM hotiiN| yaha saba cintanIya evaM khoja kA viSaya hai| nArI ko AcArya nahIM to pravartanI jaisA pada sauMpA jAe to usameM bhI niHsaMdeha vaha saMghasevA meM saphalatA prApta kara skegii| kahA jAtA hai ki sAdhvI caudaha pUrvo kA adhyayana isalie nahIM kara sakatI ki usakI pravidhiyAM yA prakriyAeM usako zarIrika sthiti ke kAraNa saMbhava nhiiN| para yahA~ yaha socanA cAhie ki ve tathya use jJAta to haiM / jo jJAta haiM usakI vyAkhyA karane meM bhalA kauna sI bAdhA hai ? dhammo dIyo saMsAra samudra meM dharma hI dI hai

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caturthakhaNDa / 146 aba hama jaina dharma meM yatra-tatra varNita viziSTa zramaNiyoM kI carcA kareM tAki yaha jAnA jA sake ki zramaNIrUpa meM usane kaisI anupama ujjvalatA pAI hai aura kina sthitiyoM meM dhairya aura sahiSNutA kA paricaya dete hue aise pramANa prastuta kiye haiM jo nArI kI zreSThatA, pUjyatA, vaMdanIyatA ke ujjvalatama pramANa haiM / ise hama aitihAsika evaM paurANika pariveza meM parakheMge / zramaNiyoM ke kAraNa hI dharmapracAra meM suvidhA rhii| kaI zramaNiyAM to mahAsatiyoM ke rUpa meM pUjya haiM / pArzvanAtha kI kaI ziSyAeM to viziSTa deviyoM ke rUpa meM bhI sthApita huiiN| prathama zramaNI brAhmI tIna lAkha bhramaNiyoM kI pramukhA thI sundarI ke zramaNI hone ke pUrva cakravartI bharata dvArA vyavadhAna hone para bhI usane vinamra rUpa se AjJAprApti kI sthiti nirmita kii| yaha eka sarjakavRtti kA pramANa hai / usane spaSTa virodha yA roSa vyakta karane kI bajAya Ayambila tapAdi dvArA apane zarIra ko kRza kara liyaa| apanI rUpa sampadA ko virUpatA kA svarUpa dekara zrAkhirakAra pravrajyA kI zrAjJA pA hI lI / brAhmI aura sundarI dvArA garvamaNDita bhrAtA bAhubali ko jisa anUThI zailI meM pratibodha diyA gayA yaha bhI eka anukaraNIya udAharaNa hai| unhoMne bAhubali kI bhartsanA nahIM kI varan 'gaja se utaroM' isa vAkya se eka vyaMjanA dvArA svayaM bAhubali ko prAtmacintana ke lie pravRtta kiyaa| kyA aisA pranupama udAharaNa anyatra upalabdha hai ? ariSTanemi kI vAgdattA rAjImatI dvArA prabhu dvArA pravRtta patha ko hI apane lie aMgIkAra karane kI bhAvanA ne usakI cAritrika ujjvalatA ko ujAgara kiyA hai| revatAcala parvata para varSA se bhIgI sAdhvI rAjImatI para zramaNa rathanemi kI vikRta dRSTi par3I to use saMyama meM sthira karane kI jo saMvidhi sAdhvI rAjImatI dvArA apanAI gaI, apane Apa meM vaha bejor3a hai / puSpacUlA kA apane bhrAtA puSpacUla se vizeSa anurAga rahA / sthitivaza unheM hI paraspara byAha diyA gyaa| para vyAvahArika buddhi ke vaza isa dampatI ne brahmacarya kAyama rkhaa| pravrajyA kI anumati bhI bhAI dvArA usI nagara meM rahane kI zarta para dI gaI jise zrAcArya ne unakI sneha bhAvanA ko ujjvalatA ke kAraNa svIkRta kiyaa| usI puSpacUlA ne mokSa prApta kiyaa| kyA yaha usa zramaNI kI mrAtmojjvalatA kA pramANa nahIM ? damayantI, kauzalyA, sItA, kuntI, draupadI, aJjanA jaisI satiyAM jinhoMne pravrajyA bhI grahaNa kI, itara dharmoM meM bhI pUjya huiiN| inameM se kuntI ne to mokSa bhI pAyA / udAyana tApasa- paramparA ko mAnatA thA / usakI patnI prabhAvatI ne mahAvIra para niSThA rkhii| pati kI kAmanAnusAra vaha svarga se apane pati ko pratibodha dene deva rUpa meM AyI / usane pati ko pratibodha dekara use bha. mahAvIra ke prati zraddhAlu bnaayaa| pati ke prati pativratA kA pUrva pramANa prastuta kiyaa| nirvANa bhI prApta kiyaa| mRgAvatI dIkSita hokara prAryA candanabAlA ke saMrakSaNa meM dharmasAdhanA karane lgii| usakI saMyamasAdhanA aisI anupama thI ki usane candanabAlA se pUrva kevalya prApta kara liyaa| candanabAlA ne mRgAvatI kI vaMdanA kI aura usI rAtri usane bhI kaivalya pA liyA / divyatA kA yaha udAharaNa kitanA anUThA hai! mRgAvatI ne pazcAt nirvANa prApta kiyaa| bar3e aTapaTe prasaMga bhI zramaNiyoM meM Aye / padmAvatI ke mana meM jaba vairAgya utpanna huA taba vaha garbhavatI thI / dIkSA ke uparAMta garbhavRddhi se bheda khulane lagA to vizeSa sthiti meM guruNI

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jaina dharma meM zramaNiyoM kI gauravamayI paramparA | 147 ne pracchanna rUpa se putrajanma ko saphala bnaayaa| vRkSa tale rakhe jAne para niHsantAna vyakti ne use grahaNa kiyaa| vaha putra karakaNDa Age calakara rAjA banA va apane hI pitA rAjA dadhivAhana se prasaMgavaza yuddharata huaaa| bhayaMkara janahatyA ko rokane ke lie padmAvatI ne rahasyodghATana kiyaa| apavAda kA Dara tyaagaa| yuddha ruka gyaa| eka zramaNI dvArA isa prakAra kA rahasyodghATana kitane bar3e sAhasa kI bAta hai| avaMtI nareza caNDapradyotana kI patnI zivA ne prAryA candanA ke prAzraya meM rahakara mokSa prApta kiyaa| prabhu mahAvIra ke abhigraha kI pUrti karane meM candanA kA cAritya bhI anupama divyatA lie hue thaa| __ madanarekhA ne apane pati yugabAhu ko bhrAtA rAjA maNiratha dvArA talavAra ke vAra se mAra diye jAne para bhI pati kA paraloka sudhArane ke liye NavakAra mantra kA jApa karavAyA / phalata: vaha devarUpa huA / hatyArA maNiratha mArA gayA va usake sthAna para madanarekhA kA putra gaddI para baiThA / dUsarA putra mithilAnareza padmaratha ke yahA~ palA, kyoMki madanarekhA hAthI dvArA sUNDa se uchAla diye jAne para vidyAdhara maNiprabha dvArA vimAna meM jhela lI gyii| kAlAMtara meM eka gaja ko lekara donoM bhAiyoM meM yUddha hyaa| madanarekhA ne, jo aba eka zramaNI thI, sunA to donoM putroM ko prabodha dekara yuddha rokaa| jaina zAsana meM atyadhika prasiddha cAra calikAnoM kI upalabdhi sAdhvI yakSA ko bhI sImaMdhara svAmI ke dvArA huii| vaha bhrAtA muni zrIyaka ko mRtyu se saMtapta thii| do cUlikAoM kA saMyojana dazavaikAlika sUtra ke sAtha va do kA prAcArAMga sUtra ke sAtha huA hai / ye cUlikAe~ pAgama kA abhinna aMga banI huI haiN| prArya sthalibhadra bhI unhIM ke bhrAtA the jo muni zrIyaka se sAta varSa pUrva dIkSita hue the| jambU kumAra dvArA apane saha pAThoM patniyoM ko prathama rAtri meM hI virAgamaya patha para agrasara kiyA jAnA bhI eka virala ghaTanA hai| putra avaMti sukumAla kA munirUpa meM jambukI dvArA bhakSaNa kiye jAne para vilApa karatI mAtA bhadrA kA va eka gabhiNI vadhu ko chor3a anya putravadhuoM kA prAcArya suhastI se dIkSA prApta karanA bhI marmasparzI prasaMga hai| AcArya haribhadra ne, preraNA dene vAlI sAdhvI yAkinI mahattarA ko dharmajananI ke rUpa meM hRdaya meM sthAna diyaa| unakI prasiddhi yAkinIsUnu arthAt yAkinIputra ke nAma se hai| mallikumArI ke sAtha tIna sau striyoM ne saMyama grahaNa kiyaa| bha. ariSTanemi se yakSiNI Adi aneka rAjaputriyoM ne dIkSA prApta kii| yakSiNI zramaNIsaMgha kI pravartinI niyukta huii| padmAvatI prAdi aneka rAjakUmAriyoM ne dIkSA grahaNa kii| bhagavAna mahAvIra se devAnandA (pUrvamAtA) ne dIkSA grahaNa kii| kSatriyakuNDa ke rAjakumAra jamAli saha usakI patnI priyadarzanA va chaha hajAra striyoM ne dIkSA grahaNa kii| AryA candanA kI sevA meM kAlI, sukAlI, mahAkAlI, kRSNA, sukRSNA, mahAkRSNA, rAmakRSNA, pitRsenakRSNA, mahAsenakRSNA Adi campAnagarI kI rAjarAniyoM ne dIkSA grahaNa kI va kaThoratara tapazcaryA karake nirvANa prApta kiyaa| dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 148 isa taraha hamane dekhA ki eka Azcaryajanaka samatA ke bhAva se jainadharma samRddha hai| isI kAraNa yahA~ puruSa ke sAtha nArI, zramaNa ke sAtha zramaNI ko bhI pUrA-pUrA avasara milA hai| kisI bhI paMtha kI zramaNI kI banisbata jaina saMgha kI zramaNI kI sthiti bar3I garimAmayI hai| ikkIsavIM sadI kI ora jA rahe vizva meM jaina samAja kA nArIvarga Adhunika bhale na ho . para AdhyAtmika rUpa se samRddha avazya hogaa| anukaraNIya udAharaNa vahI prastuta kara skegaa| 00

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zramaNa kA sthala-jala-vyoma-vihAra anuyogapravartaka muni kanhaiyAlAla 'kamala' zramaNa apanA jIvana saMyama-sAdhanA ke lie nirdhArita karake sva-para kA kalyANa karatA hai mataH usakA akAraNa nitya nivAsa niSiddha hai aura grAmAnugrAma-vihAra vihita hai| 2 utsarga-vidhAna ke anusAra vihAra ke nau vibhAga haiM zItakAla ke cAra mAsa tathA grISmakAla ke cAra mAsa-isa prakAra pATha mAsa ke pATha vihAra aura varSAvAsa ke lie kiyA jAnevAlA nauvAM vihAra / ye navakalpI vihAra mAne gaye haiN| kyoMki varSAvAsa ke cAra mAsa meM vihAra karane kA niSedha hai aura zIta tathA grISma ke pATha mAsa meM vihAra karane kA vidhAna hai| rAtri vihAra niSiddha sUryodaya se pUrva aura sUryAsta ke bAda vihAra kA niSedha hai| ataH dina meM hI vihAra karanA svataH siddha hai / vihAra kI vidhi zramaNa rAjapatha para cAra hAtha dUra taka Age-mAge dekhatA humA tathA prasa-sthAvara jIvoM ko bacAtA huaA cale / 1. je bhikkha nitiyaM vAsaM vasai, vasaMtaM vA sAijjai / --nizItha-udde. 2, su. 37 2. rAmrovarayaM carejja lADhe, virae vedaviyA''yarakkhie / panne abhibhUya savvadaMsI je kamhiyiva na mucchie sa bhikkhU // --utta. pra. 15, gA. 2 3. vAsAvAsavajja aTTha gimhahemaMtiyANi mAsANi gAme egarAiyA, Nayare paMcarAiyA / propa. su. 29 4. no kappai niggaMthANa vA niggaMthINa vA, vAsAvAsAsu caare| kappai niggaMthANa vA niggaMthINa vA, hemanta-gimhAsu caare| -kappa. u. 1, su. 37-38 5. no kappai niggaMthANa va niggaMthINa vA, rAmro vA viyAle vA, praddhANagamaNaM ette| --kappa. u. 1, su. 46 6. se bhikkhU vA bhikkhuNI vA gAmANugAmaM dUijjamANe puro jugamAyaM pehamANe daLUNa tase pANe addhaTaTa pAdaM rIejjA, sAhaTa pAdaM rIejjA, vitiricche vA kaTa pAdaM rIejjA, sati parakkame saMjayAmeva parakkamejjA, No ujjuyaM gacchejjA, tato saMjayAmeva gAmANugAmaM duuijjejjaa| se bhikkhU vA bhikkhuNI vA gAmANugAmaM dUijjamANe, antarA se pANANi vA bIyANi vA hariyANi vA udae vA maTTiyA vA aviddhatthA, sati parakkame jAva No ujjuyaM gacchejjA, tato saMjayAmeva gAmANagAma duuijjejjaa| -AcA. su. 2, pra. 3, u. 1, su. 469-470 dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturthakhaNDa / 150 zramaNa adhika teja na cale kyoMki adhika teja calanevAlA choTe-choTe jIvoM ko kaise bacA sakatA hai ? vihAra kA uddezya pratyeka grAma-nagara meM bhrAdhyAtmika zAnti kI prApti kA sanmArga batAnA dharma-jAgaraNA karanA, karAnA tathA svAdhyAya karanA Adi / vihAra kI sImA akAraNa ayojana se adhika bihAra karane kA niSedha hai| yaha eka dina meM bihAra karane kI sImA kA nirdhAraNa hai| prArya kSetroM kI cAroM dizAoM meM kahA~ taka vihAra karane kA vidhAna hai, yaha bhI spaSTa hai| 1. davadavassa caraI pamatte ya abhikkhaNaM / ullaMghaNe ya caMDeya pAvasasaNe tti vuccaI // 2. buddhe parinibbue care gAmaMgae nagare va saMjae / saMtimaggaM ca vUhae samayaM goyama ! mA pamAyae / utta. pra. 17, gA. 8 utta. pra. 10 gA. 36 3. pa. - ' bhaMte !' tti bhagavaM goyame samaNaM bhagavaM mahAvIraM vaMdati nama'sati, vaMdittA namasittA evaM vavAsI - kaividhA NaM bhate ! jAgariyA pattA ? - u.- goyamA ! tivih| jAgariyA pattA taMjahA 1. buddhajAgariyA, 2. pa. - se keNaTTe NaM bhaMte! evaM 1. buddhajAgariyA 2 buddhajAgariyA 3. sudavakhujAgariyA | buccati 'tivihA jAgariyA pannattA, saMjahA buddha jAgariyA 3 sudambujAgariyA' ? | u.- goyamA ! je ime arahaMtA bhagavaMto uppannanANa daMsaNadharA jahA baMdae [ sa. 2, u. 1. su. 11 ] jAva NNU savvadarisI, ee NaM buddhA buddhajAgarithaM jAgaraMti je ime aNagArA bhagavaMto parivAsamitA bhAsAsamitA jAva muttabaMbhacArI, ee NaM prabuddhA prabuddhajAgariyaM jAgaraMti / je ime samaNovAsagA abhigayajIvAjIvA jAva vihati ete NaM sudavakhujAgariyaM jAgaraMti se teNa NaM goyamA ! evaM buccati 'tivihA jAgariyA jAva sudavakha jAgariyA' bhagavatI sa. 12, u. 1, su. 25 I je bhikkhU cADhakAla-porisi satkArya na karei na karataM vA sAija / - nizItha u. 19, su. 13 paDhamaM poriti sajjhAyaM vitiyaM jhANaM kriyAyaI / taiyAe bhikkhAyariyaM puNo cautthIi sajjhAyaM // paDhamaM poriti sajhAyaM vitiyaM bhANaM jhiyAyaI / taiyAe nimokkhaM tu cautbI bhujjo vi sajjhAyaM // utta a. 26, gA. 12, 15 4. paramadajoyaNAo bihAraM viharae muNI // utta. pra. 26, gA. 35 --

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zramaNa kA sthala-jala-vyoma-vihAra / 151 pUrva meM aMga evaM magadha taka, dakSiNa meM kausaMbI taka, pazcima meM sthUNAdeza taka uttara meM kUNAla deza taka / ' asIma vihAra kA vidhAna bhI ___ jahA~-jahA~ jJAna darzana cAritra Adi kI vRddhi sambhava ho vahA~-vahA~ sarvatra vihAra kara sakate haiN| isa vihArasImA-nirdhAraNa kI pRSThabhUmi meM jJAna-darzana-cAritra kI vRddhi hI pradhAna hai| yadi pAryakSetra meM bhI jisa pora vihAra karane se jJAnAdi kI hAni hone kI sambhAvanA ho to usa aora vihAra na kre| yadi anArya kahe jAnevAle kSetroM meM bhI jahA~-jahA~ pAryoM jaisA vartana-vyavahAra ho aura jJAnAdi kI vaddhi saMbhava ho to vahA~-vahA~ vihAra karanA AgamAnusAra niSiddha nahIM hai| sthala-vihAra ke apavAdavidhAna varSAvAsa meM vihAra karane kA yadyapi sarvathA niSedha hai kintu prAgamavihita katipaya apavAda vidhAnoM ke anusAra zramaNa-zramaNIgaNa varSAvAsa meM bhI vihAra kara sakate haiN| ye apavAda vidhAna pAMca haiM 1. kisI gAMva yA nagara meM zramaNa varSAvAsa raha rahe hoM usa samaya kisI saMkrAmaka roga se vahA~ ke nivAsiyoM ko sAmUhika akAla mRtyu hone lage aura usa roga se bacane ke lie vahA~ ke nivAsI sAmUhika pravrajana kara anyatra jAne lageM to zramaNa bhI varSAvAsa meM vihAra karake anyatra jA sakate haiM / isa apavAdavidhAna ke mUla meM-"zarIramAdyaM khalu dharmasAdhanam" kI bhAvanA nihita hai prAgamAnusAra AtmavirAdhanA tathA usase honevAlI saMyamavirAdhanA na ho isake lie hI yaha apavAda vidhAna hai / kyoMki svastha zarIra se hI saMyamasAdhanA saMbhava hai| 2. isI prakAra jahA~ zramaNa varSAvAsa raha rahe haiM vahA~ aura AsapAsa ke pradeza meM duSkAla ho jAne se bhikSA [ AhArAdi kA milanA ] durlabha ho jAe to-varSAvAsa meM bhI zramaNa vihAra karake jahA~ subhikSa [ AhArAdi kA milanA sulabha ] ho vahA~ jA sakate haiN| isa apavAda vidhAna ke mUla meM "bhUkhe bhajana na hoI gopAlA' isa lokokti kI bhAvanA nihita hai| 1. kappai niggaMthANa vA niggaMthINa vA purasthimeNaM jAva aMgamagahAmro ettae, dakkhiNeNaM jAva kosambIo ettae, paccatthimeNaM jAva thUNAvisayAno ettae, uttareNaM jAva kuNAlAvisayAno ettae / eyAvayAva kappai, evAvayAva pArie khette / no se kappai etto bahi, -kappa. u. 1. su. 52 2. teNa paraM jattha nANa-dasaNa-carittAI ussappanti / -kappa. u. 1, su. 52 dhammo dIvo / saMsAra samudra meM dharma hI dIpa hai| eliblar.org

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caturtha khaNDa / 152 3. jahA~ zramaNa varSAvAsa raha rahe haiM vahA~ pAkara yadi koI unase prArthanA kare ki jisa bhAI ne Apake sannidhya meM rahakara jJAnArjana kiyA hai vaha bhAI-abhI isI cAturmAsa meM pravrajyA lenA cAhatA hai kintu usake svajana-parijanoM kI hArdika abhilASA apane gAMva meM hI pravrajyApradAna kA prAyojana karane kI hai-prataH Apa vihAra karake vahA~ pdhaareN| vaha pApakA hI antevAsI rahakara saMyamasAdhanA karane ke lie kRtasaMkalpa hai, isa prakAra pravrajyA pradAna kA prasaMgaupasthita hone para zramaNa varSAvAsa meM bhI vihAra karake vahA~ jA sakate haiM / isa apavAda vidhAna ke mUla meM-"saMyama-sAdhanA meM sahayoga karane kI bhAvanA" nihita hai| jo saMyamI jIvana jIkara anekAneka AtmAoM ko sanmArgagamana kI preraNA pradAna karane kA saMkalpa rakhatA hai use sahayoga karanA bhI eka sarvottama kartavya hai| 4. jahA~ zramaNa varSAvAsa raha rahe hoM vahAM bAr3ha Ane kI sambhAvanA ho yA bAr3ha prA jAe to surakSita sthAna para pahu~cAne ke prApta sAdhanoM se varSAvAsa meM bhI anyatra jA sakate haiN| jahA~ bAr3ha AtI hai vahA~ kA sArA janajIvana astavyasta ho jAtA hai| ataH vahAM ke nivAsI prAyaH surakSita sthAna para vasane ke lie cale jAte haiN| aisI sthiti meM zramaNoM kA anyatra calA jAnA hI upayukta mAnA gayA hai| isa apavAda vidhAna ke mUla meM-"AtmAnaM satataM rakSet" kA saMkalpa sannihita hai| 5. jahA~ zramaNa varSAvAsa raha rahe hoM vahA~ yA usa prAnta tathA rASTra para anAryoM kA AkramaNa hone kI sambhAvanA ho yA AkramaNa prArambha ho gayA ho to ve varSAvAsa meM bhI anyatra jA sakate haiN| ___ isa apavAdavidhAna ke mUla meM-"azAnta kSetra se dUra rahane kA" vidhAna caritArtha ho rahA hai|' paroSaha aura upasarga sahane kI sImA ina apavAdavidhAnoM se yaha spaSTa parilakSita ho rahA hai ki jahAM taka samAdhibhAva rahe vahIM taka parISaha aura upasarga sahanA saMgata mAnA jA sakatA hai| parISaha yA upasarga sahate hue yadi asamAdhi bhAva A jAya to usa parISaha-upasarga ko sahane kA koI aucitya nahIM hai| kyoMki uttama saMhanana vAloM meM jitanI sahiSNutA hotI hai utanI sAmAnya saMhanana vAloM meM prAyaH nahIM dekhI jAtI hai| AgamoM meM parISaha-upasarga sahane ke jitane varNana upalabdha haiM ve prAyaH usI bhava se mukta honevAloM ke hI haiM / ve sabhI vajraRSabhanArAcasaMhanana vAle hI the| ata: sAmAnya saMhananavAloM se unake anukaraNa kA Agraha karanA vivekapUrNa kaise kahA jAya ? varSAvAsa meM vihAra kara sakane kA vidhAna karanevAle ye pAMca apavAda aura bhI haiM 1. saMkilesakaraM ThANaM, dUragro privjje| - daza. a. 5, u. 1, gA. 16 /

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zramaNa kA sthala, jala-vyoma-vihAra / 153 1. jJAnaprApti ke lie se kahIM ativaddha zratadhara sthavira virAjita hoM, ve apanA antima samaya pratinikaTa jAnakara sthAnIya saMgha se kahe amuka jagaha kuzAgrabuddhi, sudRDhadhAraNA zaktivAlA zramaNa hai| use yahA~ atizIghra pAne ke lie sandeza bhejeN| maiM use eka zruta vizeSa ke anuyogoM kI dhAraNA karAnA cAhatA hai| anyathA merI dhAraNAyeM mere sAtha hI vilIna ho jaayeNgii| isa prakAra saMgha dvArA zrutadhara sthavira kA sandeza prApta hone para zramaNa varSAvAsa meM bhI vihAra karake zrutadhara sthavira ke samIpa jA sakatA hai| 2. darzanavizuddhi ke lie kisI viziSTa vyakti ko pratibodha denA anivArya ho yA zraddhAvicalita kisI viziSTa vyakti ko zraddhA meM sudRr3ha karanA ho to varSAvAsa meM bhI vihAra karake vahA~ jA sakate haiM jahA~ ve rahate hoN| 3. cAritravRddhi ke lie [ka] jahAM kahIM eka yA aneka vyaktiyoM ke dIkSita hone kA Ayojana ho vahA~ jAnA yadi anivArya ho to varSAvAsa meM bhI vihAra karake jA sakate haiN| [kha] jahA~ varSAvAsa ho vahA~ cAritra meM atikramAdi doSoM ke adhika lagane kI sambhAvanA ho gaI ho to varSAvAsa meM bhI vihAra karake vahA~ jA sakate haiM jahA~ cAritra zuddhi yA vRddhi honA sunizcita ho| 4. AcArya ke kAladharma prApta hone para prAcArya ke kAladharma prApta hone para jahA~ naye prAcArya kI niyukti ho rahI ho vahA~ varSAvAsa meM bhI vihAra karake jA sakate haiN| kyoMki mAcArya ke binA zramaNoM kA rahanA yA viharanA sarvathA niSiddha hai| 1. niggaMthassa NaM navaDaharataruNassa pAyariyauvajjhAe vIsaMbhejjA / no se kappai aNAyariyauvajjhAyassa hottae / kappai se pUvvaM pAyariyaM uddisAvettA to pacchA uvajjhAyaM / se kimAha bhaMte ! dusaMgahie samaNe niggathe, taMjahA-1 prAyarieNaM, 2-uvajjhAeNa ya / / niggaMthIe NaM navaDaharataruNIe pAyariya-uvajjhAe pavattiNI ya-vIsaMbhejjA, no se kappai aNAyariya-uvajjhAiyAe apavattiNIyAe hottae / kappai se puvaM pAyariyaM uhisAvettA to uvajjhAyaM, to pacchA pavattiNi / se kimAhu bhNte| ? tisaMgahiyA samaNI niggaMthI, taM jahA1-pAyarieNaM, 2-uvajjhAeNaM, 3-pavattiNIe ya / -vava. u. 3, su. 11-12 dhammo dIvo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa | 154 athavA sAthI zramaNa kA svargavAsa hone para jahAM svadharmI zramaNa ho vahAM vaha ekAkI zramaNa varSAvAsa meM bhI vihAra karake jA sakatA hai| 5. vaiyAvRtya ke lie jAnA Avazyaka hone para jahA~ kahIM jisa kisI zramaNa ke prati asvastha hone para vaiyAvRtya ke lie anya kisI kA na AnA nizcita ho vahA~ varSAvAsa meM bhI vihAra karake asvastha zramaNa kI sevA ke lie jA sakate haiN| asvastha zramaNa svadharmI [saMbhogI] ho yA na ho vaiyAvRtya ke lie jAnA anivArya hai|' jalavihAra vihAra karate-karate mArga meM yadi jalapravAha yA nadI A jAya aura usake pAnI kI gaharAI sAmAnya ho to use pAra kara Age vihAra karane kA vidhAna hai|' naukAvihAra vihAra karane ke mArga meM yadi gahare pAnI vAlI nadI pA jAya aura vaha naukA dvArA pAra kI jA sake to zramaNa use naukA dvArA pAra karake Age vihAra kre| 1. vAsAvAsaM pajjosavitANaM No kappati NiggaMthANa vA NiggaMthINa vA-gAmANagAmaM tijjittte| paMcahiM ThANehi kappati, taMjahA1. NANaTThatAte, 2. dasaNaTThatAte, 3. carittaTutAte, 4. pAyariyauvajjhAe vA se vIsuMbhejjA, 5. pAyariyauvajhAyANa vA bahitA veyAvaccaM karaNatAte / -ThANaM. a. 5, udde. 2, su. 413 / je bhikkha gilANaM soccA Na gavesai Na gavasaMtaM vA saaijji| je bhikkhU gilANaM soccA ummaggaM vA paDipahaM vA gacchai gacchaMta vA sAijjai / -nizItha udde. 10, su. 40-41 ye sabhI apavAdavidhAna zramaNiyoM ke lie bhI upayogI haiN| 2. se bhikkhU vA bhikkhuNI vA gAmANugAma dUijjejjA, aMtarA se jaMghAsaMtArime udage siyA, se putvAmeva sasIsovariyaM kAyaM pAe ya pamajjejjA, se puvAmeva [sasIsovariyaM kAyaM pAe ya] pamajjettA, egaM pAdaM jale kiccA egaM pAyaM thale kiccA, tato saMjayAmeva jaMghAsaMtArime udage ahAriyaM riiejjaa| se bhikkha vA bhikkhaNI vA jaMghAsaMtArime udage ahAriyaM rIyamANe No hattheNa hatthaM jAva aNAsAyamANetato saMjayAmeva jaMghAsaMtArime udage ahAriyaM riiejjaa| -prAcA. su. 2, a. 3, udde. 2, su. 493-494

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zramaNa kA sthala, jala- vyoma - vihAra / 155 gaMgA-yamunA jaisI mahAnadiyoM ko bhI eka mAsa meM adhika se adhika tIna vAra pAra kara sakate haiM / ' apavAdavidhAna varSAvAsa meM vihAra karane ke jitane apavAdavidhAna haiM utane hI jalavihAra yA naukAvihAra ke bhI haiM / apavAda-vidhAnoM ke marmajJoM kA yaha cintana hai ki AtmavirAdhanA, saMyamavirAdhanA yA zrasamAdhibhAva se bacane ke lie kiye jAnevAle prayatnoM meM jalavihAra yA naukAvihAra dvArA honevAlI asaMkhyAsaMkhya apkAyika jIvoM kI virAdhanA bhI dravyahiMsA hI hai / kyoMki zramaNa kA saMkalpa jIvoM kI virAdhanA karane kA nahIM hai / binA saMkalpa ke bhAvahisA nahIM hotI aura usake binA karmabandhana bhI nahIM hote / yaha apavAdavidhAna kyA anivArya haiM ? yadi adhika AhAra kI AvazyakatA pratIta ho aura jisa kSetra meM zramaNa varSAvAsa sthita ho usameM Avazyaka zrAhAra upalabdha na ho to prahAra lAne ke lie nadI yA jalapravAha ko pAra karake jA sakate haiM / kintu vaha kSetra varSAvAsa ke avagraha kI sImA meM hI ho aura pravAha kA pAnI adhika gaharA na ho / 2 1. se bhikkhU vA bhikkhuNI vA gAmANugAmaM dUijjejjA, aMtarA se NAvAsaMtArime udae siyA se jjaM puNa NAvaM jANejjA -- prasaMjate bhikkhupaDiyAe kiNejja vA, pAmiccejja vA, vAe vA NAvapariNAmaM kaTTu, thalAto vA NAvaM jalaMsi zrogAhejjA, jalAto vA NAvaM thalaMsi ukkasejjA, puNaM vA NAvaM ussicejjA, saNaM vA NAvaM uppIlAvejjA, tahappagAraM NAvaM uDDhagAmiNa vA ahegAmiNa vA tiriyagAmiNa vA paraM joyaNamerAe zraddhajoyaNamerAe vA appatare vA bhujjatare vA No duruhejjA gamaNAe / - zrAcA. su. 2, a. 3, u. 1, sutra 474 2. vAsAvAsaM pajjosaviyANaM kappai niggaMthANa vA niragaMthINa vA savvamro samaMtA sakosaM joyaNaM bhikkhAyariyAe gaMtuM paDiniyattae / jattha naI niccoyagA niccasaMdaNA no se kappai sabvamro samaMtA sakkosaM joyaNaM bhikkhAriyA gaMtuM paDiNiyattae / erAvaI kuNAlAe jAva cakkiyA siyA egaM pAyaM jale kiccA, egaM pAyaM thale kiccA jAva evaM NaM kappai savvamro samaMtA sakkosaM joyaNaM bhikkhAyariyAe gaMtuM pIDiniyattae / evaM ca no cakkiyA / evaM se no kappai savvapro samaMtA sakkosaM joyaNaM bhikkhAyariyAe gaMtuM paDiniyattae / prAyAradasA - dasA. 8, su. 9-11 dhammo dovo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 156 prAgamajJoM ke lie yaha apavAda-vidhAna vicAraNIya hai| vyoma-vihAra jainAgamoM meM kevala vidyAcAraNa aura jaMghAcAraNa labdhi se sampanna zramaNoM ke vyoma-vihAra kA varNana milatA hai| vidyAcAraNalabdhi nirantara chaTha-chaTha [belA-belA] tapa karate hue prApta hotI hai| jaMghAcAraNalabdhi nirantara aTThama-aTThama [telA-telA] tapa karate hue prApta hotI hai| cAraNa muniyoM kI tvarita gatizakti vidyAcAraNa zramaNa eka cuTakI bajAve, jitanI dera meM pUre jambUdvIpa kI eka parikramA kara sakatA hai| jaMghAcAraNa zramaNa eka cuTakI bajAve jitanI dera meM pUre jambUdvIpa kI sAta parikramA kara sakatA hai| vyoma-vihAra kA uddezya cAraNamuniyoM ke vyoma-vihAra kA uddezya kevala caitya vandana hai / isake atirikta ina sUtroM meM anya uddezya nirdiSTa nahIM hai / pa.-katividhA NaM bhaMte ! cAraNA pannattA? u.-goyamA ! duvihA cAraNA pannattA, taMjahA vijjAcAraNA ya jaMghAcAraNA ya / vijjAcAraNasarUvaM pa.-se keNa?NaM bhaMte ! evaM vuccai-vijjAcAraNe--vijjAcAraNe ? u.-goyamA ! tassa NaM cha8'chaTTaNaM aNi kkhitteNaM tavokammeNaM vijjAe uttaraguNa laddhi khamamANassa vijjAcAraNaladdhI nAma laddhI samuppajjai / se teNa?NaM goyamA ! evaM vuccai-vijjAcAraNe-vijjAcAraNe / pa.-vijjAcAraNassa NaM bhaMte ! kahaM sIhA gatI, kahaM sIhe gativisae paNNatte ? u.-goyamA ! ayaNNaM jaMbuddIve dIve jAva kiMcivisesAhie parikkheveNaM / deve Na mahiDDhIe jAva mahesakkhe jAva iNAmeva--iNAmeva tti kaTaTa kevalakappa jaMbUddIvaM dIvaM tihiM accharAnivAehiM tikkhutto aNupariyaTTittA NaM havvamAgacchejjA, vijjAcAraNassa NaM goyamA ! tahA sIhA gatI, tahA sIhe gativisae pnnnntte| pa..-vijjAcAraNassa NaM bhaMte ! tiriyaM kevatiyaM gativisae paNNatte ? u.--goyamA ! se NaM ino egeNaM uppAeNaM mANusuttare pavvae samosaraNaM kareti, karettA tahiM ceiyAI vaMdati, vaMdittA to paDiniyattati, paDiniyattittAihamAgacchai, prAgacchittA iha ceiyAI vaMdati / vijjAcAraNassa NaM goyamA ! tiriyaM evatie gativisae paNNatte / [zeSa TippaNiyA~ agale pRSTha para

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zramaNa kA sthala, jala-vyoma-vihAra / 157 vyoma-vihAra ke uddezya meM matabheda vyomavihAra ke sandarbha meM do matabheda aise jaTila haiM jinakA nirAkaraNa sahasA saMbhava nahIM hai| pa.-vijjAcAraNassa NaM bhatte ! uDaDhaM kevatie gativisae paNNatte ? u.-goyamA ! se NaM ipro egeNaM uppAeNaM naMdaNavaNe samosaraNaM kareti, karettA tahi ceiyAI vaMdati, vaMdittA bitieNaM uppAeNaM paMDagavaNe samosaraNaM kareti, karettA tahiM ceiyAiM vaMdati, vaMdittA to paDiniyattati, paDiniyattittA ihamAgacchai, prAgacchittA ihaM ceiyAiM vaMdati / vijjAcAraNassa NaM goyamA ! uDDhaM evatie gativisae paNNatte / se NaM tassa ThANassa-praNAloiyapaDikkate kAlaM kareti natthi tassa rAhaNA / se NaM tassa ThANassa pAloiya-paDikkate kAlaM kareti asthi tassa paaraahnnaa| jaMghAcAraNasarUvaM pa.-se keNaNaM bhaMte ! evaM vaccai-jaMghAcAraNe-jaMghAcAraNe? u.-goyamA ! tassa NaM aTramaMaTrameNaM aNikkhitteNaM tavokammeNaM prappANaM bhAvemANassa jaMghAcAraNaladdhI nAma laddhI samuppajjati / se teNaNaM goyamA ! evaM baccai jaMghAcAraNe-jaMghAcAraNe / pa.-jaMghAcAraNassa NaM bhaMte ! kahaM sIhA gatI, kahaM sIhe gativisae paNNatte? u.-goyamA ! ayaNNaM jaMbUddIve dIve jAva kicivisesAhie parikkheveNaM / deve NaM mahiDDhIe jAva mahesakkhe jAva iNAmeva-iNAmeva tti kaTTa kevalakappaM jaMbuTTIvaM dIvaM tihiM accharAnivAehi tisattakhutto aNapariyaTTittA NaM havvamAgacchejjA, jaMghAcAraNassa NaM goyamA ! tahA sIhA gatI, tahA sIhe gativisae pnnnntte| pa.-jaMghAcAraNassa NaM bhaMte ! tiriyaM kevatie gativisae paNNatte ? u.--goyamA ! se NaM ino egeNaM uppAeNaM ruyagavare dIve samosaraNaM kareti, karettA tahiM ceiyAiM vaMdati, vaMdittA tamo paDiniyattamANe bitieNaM-uppAeNaM naMdIsaravaradIve samosaraNa kareti, karettA tahiM ceiyAiM vaMdati, vaMdittA ihamAgacchai pAgacchittA ihaM ceiyAiM vaMdati, jaMghAcAraNassa NaM goyamA ! tiriyaM evatie gativisae paNNatte / pa.--jaMghAcAraNassa NaM bhaMte ! ur3aDhaM kevatie gativisae paNNatte ? u.-goyamA ! se NaM ino egeNaM uppAeNaM paMDagavaNe samosaraNaM kareti, karettA tahi ceiyAI vaMdati, vaMdittA to paDiniyattamANe bitieNaM uppAeNaM naMdaNavaNe samosaraNaM kareti, karetA tahiM ceiyAI vaMdati vaMdittA ihamAgacchai, AgacchittA iha ceiyAI vaMdati, jaMghAcAraNassa NaM goyamA ! uDaDhaM evatie gativisae pnnnntte| se NaM tassa ThANassa praNAloiya-paDikkate kAlaM karei natthi tassa aaraahnnaa| se NaM tassa ThANassa pAloiya-paDikkate kAlaM kareti pratthi tassa ArAhaNA // sevaM bhaMte ! sevaM bhaMte ! jAva viharai // -bhagavatIsUtra-za. 20 udde. 9 su. 1-9 mammo dIvo

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caturtha khaNDa | 158 prathama mata- mUrtipUjaka vyAkhyAkAra "caityavandana" se "jinapratimA" prAdi kA vandana vyakta karate haiN| dvitIya mata-sthAnakavAsI vyAkhyAkAra "caityavandana" se "jJAniyoM kI stuti" vyakta karate haiN| donoM pakSa apanI apanI mAnyatAnoM para aTala haiN| caityavaMdana ke prasthApita sUtra caityavandana ko prAgama-pramANa se siddha karane ke lie eka prAgama prati meM kucha sUtra prasthApita kie| usa prati kI lipikoM ne jitanI pratilipiyAM kIM, una sabameM ve satra amara ho ge| yaha amogha prayoga anekAneka sUtroM ko prasthApita karane ke lie apane apane yuga meM sabane apanAyA hai| sthAnakavAsiyoM ko prasthApita sUtroMvAlI hI pratiyAM milIM ata: apanI mAnyatA kA artha karake una sUtroM ko svIkAra kara liyaa| [1] jisa samaya bharata airavata evaM mahAvideha meM cAraNalabdhisampanna zramaNa vidyamAna the, usa samaya to sAkSAt jinadeva bhI vahA~ vidyamAna the / mahAvideha meM to zAzvata viharamAna jina bhI vidyamAna the, ve bhI utkRSTa 170 to the hI, phira bhI ve cAraNa zramaNa manuSya kSetra se bAhara jAkara caityavandana karate the| ___ isakA phalitArtha yaha huA ki-pratyakSa jinavandana se bhI manuSyakSetra se bAhara ke caityavandana kA mahattva adhika hai| 'cAraNamuniyoM ke vyomavihAra kI tvarita gatizakti dekhate hue nandIzvara dvIpa yA paNDagavana taka jAne Ane meM eka yA do uDAnoM kA kathana bhI saMgata pratIta nahIM hotA, kyoMki eka cuTakI bajAve jitane samaya meM jambUdvIpa kI sAta parikramA karane vAloM ke lie ukta dUrI taka tirache yA Upara jAnA to sAmAnya kArya hai / prasthApita sUtroM kI kasauTI [2] caityavandana saMvara kA kRtya hai yA nirjarA kA ? yadi saMvara kA kRtya hai to nandIzvara dvIpa yA paNDagavana taka jAne-mAne meM hone vAlI asaMkhyAsaMkhya vAyukAyika jIvoM kI hiMsA kA prAyazcitta karane kI kyA AvazyakatA hai ? saMvara ke binA nirjarA nahIM hotI, isa siddhAnta ke anusAra labdhiprayoga ke pramAda kA prAyazcittavidhAna kahA~ taka saMgata hai / caityavandana ke lie labdhi-prayoga anivArya hai, ata: pramAdarUpa adharma se caityavandana dharma kI sthApanA ho gaI hai| isa prakAra ye sUtra prasthApita pratIta hote haiN|

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zramaNa kA sthala, jala-vyoma-vihAra / 159 ye sthalajalavyoma vihAra pAgamAnusAra siddha haiM / ina vihAroM meM honevAlI hiMsA dravyahiMsA hai / isa hiMsA kA prAyazcitta iriyAvahI pratikramaNa hai| jo eka sAmAnya prAyazcitta hai| vartamAna meM apavAda-vidhAna vartamAna meM ina apavAda vidhAnoM kI kise kitanI jAnakArI hai, kauna kina sthitiyoM meM ina apavAdavidhAnoM kA kisa sImA taka upayoga karatA hai, yaha sarvakSaNa yogya hai / dhammo dIvo

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Agama kA vyAkhyA sAhitya . DaoN. udayacandra jaina Agama ko paramparA __ bhArata kI mUla paraMparA meM prAgamoM kA samaya-samaya para praNayana huaa| vaidika paramparA meM veda, upaniSad brAhmaNagrantha, mUla smRtiyAM prAdi grantha Ate haiN| buddha ke vacanoM kA nAma tripiTaka par3A aura mahAvIra ke vacanoM kA nAma pAgama pdd'aa| ye tInoM paramparAyeM prAcIna haiN| inakI samagra-sAmagrI prAja bhI usI rUpa meM surakSita hai| Agamayuga Agamayuga kaba se prArambha huprA yaha kahA nahIM jA sakatA; parantu itanA spaSTa hai ki jo tIthaMkaroM kI paramparA hai, vahI Agamayuga kI paramparA hai| kyoMki prAgamoM meM jo likhita rUpa AyA, vaha tIrthaMkara paramparA se hI pAyA hai| tIthaMkaroM kI vANI sadaiva eka-sI pravAhita hotI hai, usameM kahIM koI parivartana nahIM hotA hai| phira bhI pAgamayuga kA prArambha antima tIrthaMkara bhagavAn mahAvIra ke nirvANa ke lagabhaga chaha sau varSa bAda se lekara eka hajAra varSa taka mAnA jA sakatA hai / aura Aja bhI vaisI kI vaisI paramparA vartamAna yuga meM bhI pracalita hai| Agama ke mUla praNetA artha rUpa meM prAgamoM ke praNetA tIrthakara haiM aura zabda rUpa meM grahaNa kara sUtrarUpa meM nibaddha karanevAle gaNadhara, tathA sUtra-zailI ko kaMThastha kara use lipibaddha karane kA zreya prAcAryaparamparA ko diyA jAtA hai| AgamavAcanA (i) pATalIputravAcanA-yaha vAcanA devAddhi gaNikSamAzramaNa kI adhyakSatA meM (mahAvIra nirvANa ke 160 varSa pazcAt) huI / isameM gyAraha AgamoM kA saMkalana huA / (ii) mathurAvAcanA-mahAvIranirvANa ke 824-840 varSa ke madhya prArya skaMdila kI adhyakSatA meM kI gii| (iii) balabhInagara kI vAcanA-yaha vAcanA mahAvIra nirvANa ke 980 varSa bAda hii| isa vAcanA meM 45 pAgama grantha likhitarUpa meM paae| prAgamoM kI bhASA (i) ardhamAgadhI prAgamoM kI bhASA ardhamAgadhI bhASA hai| yaha mathurA, magadha, kauzala, kAzI Adi aneka dezoM meM vyApta thii| (ii) zaurasenI AgamoM kI bhASA zUrasena, madhyakSetra taka phailI huI thii|

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/ 10888 00008860 08 / gItA bhavana indaura kenI esa.ena.vyAsa 'vyAravyAgrajJapti' mahAnsatI jI ko bheMTa karate hue 8688000 33000000000000000 aaddpooydduuddddddu aaddpoot poopooddipaaddu ujjaina meM nyAya mUrti bhI murArIlAla tivArI mahAmatI jI ko unake 64veM janma divasa ke avasara para pravacana ziromaNi kI upAdhi bheMTa karate hue| saM0 2042

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Agama kA vyAkhyAsAhitya | 161 viSaya-pratipAdana-prastuta prAgamoM meM dharma, darzana, saMskRti, gaNita, jyotiSa, khagola, bhUgola, itihAsa Adi viSayoM kA samAveza hai| isalie ye sabhI Agama AdhyAtmika, dArzanika, mAMskRtika evaM vaijJAnika dRSTi se mahattvapUrNa mAne jAte haiM / Agama kA vyAkhyA sahitya (1) niyukti (ii) bhASya, (iii) cUNi, (iv) TIkA (v) TabbA (vi) anuvAda / (i) niyukti--AgamoM para sarvaprathama vyAkhyA niyuktirUpa meM prastuta kI gaI thI "NijjuttA te atthA, jaM baddhA teNa hoi nnijjttii|" arthAt sUtra meM jo artha nibaddha ho, vaha niyukti hai| prAcArya haribhadra sUri ne niyukti kI vyutpatti isa prakAra kI hai:--"niryuktAnAmeva sUtrArthAnAM yukti:--paripATyA yojanam / " niyukti prAgama gAthAnoM para saMkSipta vivaraNa hai| niyuktiyoM kA samaya vi. saM. 400-600 taka mAnA gayA hai / abhI taka samaya nirNIta nahIM hai| niyuktiyoM meM gUDhabhAvoM ko saralatama zailI meM prastuta kiyA gayA hai| prasaMgavaza dharma, darzana, saMskRti, samAja, itihAsa Adi vividha viSayoM kA samAveza ho gayA hai| kucha prasiddha niyuktiyA~ (1) Avazyaka (2) dazavaikAlika (3) uttarAdhyayana, (4) AcArAMga (5) sUtrakRtAMga (6) dazAzrutaskaMdha (7) bRhatkalpa (8) vyavahAra (9) aodha (10) piNDa (11) RSibhaSita (12) nizItha, (13) sUrya (14) saMsakta (15) goviMda (16) aura ArAdhanA / niyuktiyoM kA paricaya (1) Avazyaka niyukti prAcArya bhadrabAhu ne jJAnavAda, gaNadharavAda aura nihnavavAda kA saMkSepa kathana kara sAmAyika ke svarUpa para gambhIra dRSTi DAlI hai| isameM zilpa, lekhana evaM gaNita Adi ke viSayoM kA paricaya, vyavahAra, nIti evaM yuddhavarNana, cikitsA, arthazAstra evaM aneka utsavoM kA samAveza ho gayA hai| vaMdana, dhyAna, pratikramaNa kA nikSepa paddhati se vivecana kiyA hai| prasaMgavaza sundara sUktiyA~ bhI AgaI haiN| jaise "hayaM NANaM kiyAhINaM" "na hu egacakkeNa raho pyaai|" (2) dazavakAlika niyukti -isa niyukti grantha meM AkSepaNI, vikSepaNI, saMveganI aura nivedanI ina cAra kathAoM ke mAdhyama se ahiMsA, saMyama aura tapa kA sUkSma vivecana kiyA hai| zramaNacaryA kA sUkSmatA se vivecana huaA hai| yathAprasaMga dhana-dhAnya, ratna aura anekavidha pazuoM kA varNana kiyA hai| dhArmika evaM dArzanika dRSTikoNoM kA bhI sUkSmatA se vivecana huA hai| (3) uttarAdhyayana niyukti-isameM uttara, adhyayana, zruta, skaMdha kI vyAkhyA kI gaI hai| gati aura prAkIrNa kA dRSTAMta dekara ziSyoM kI vibhinna dazA kA varNana kiyA hai| isameM zikSAprada kathAnakoM kI bahulatA hai| isa niyukti meM gaMdhAra zrAvaka, tosali putra, sthUlabhadra, kAlaka, skaMdalaputra aura karakaMDU Adi kA jIvana saMketa hai| dhammo dIyo saMsAra samudra meM dharma hI dIpa hai forteltbrary.org

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caturtha khaNDa | 162 AcArAMga niyukti "aMgANaM ki sAro? aayaaro|" AcArAMga samasta aMgoM kA sAra hai| isake prArambha meM prAcAra kyA hai ? isa gambhIra viSaya para cintana prastuta kiyA gayA hai| prAcArAMga aMgoM meM prathama aMga kyoM hai ? aura isakA parimANa kyA hai ? loka, vijaya, karma, samyaktva, vimokSa, zruta, upadhAna aura parijJA Adi zabdoM kI sundara vyAkhyA kI hai| sUtrakRtAMga-niyukti-isake prArambha meM sUtrakRtAMga zabda kI vyAkhyA prastuta kI gaI hai| isake uparAMta gAthA, SoDaza, vibhakti, samAdhi, prAhAra aura pratyAkhyAna Adi zabdoM kI vyAkhyA karake 363 matoM ke siddhAMtoM kI sundara vyAkhyA kI hai| kriyAvAdI, prakriyAvAdI, ajJAnavAdI aura vainayika ina cAra mukhya vAdoM kA sundara zailI se vivecana kiyA hai| dazAtha taskaMdha-niyukti-isameM samAdhi, AzAtanA aura zabala ko vyAkhyA tathA gaNI aura usakI sampadAoM kA ullekha huA hai / citra, upAsaka, pratibhA, paryuSaNa kA bhI kathana hai| isameM pardUSaNa ke paryuSaNa, pajjUsaNa, paryupazamanA, parivasanA, varSAvAsa, sthApanA aura jyeSThagraha paryAyavAcI kahe gae haiN| bRhatkalpa-isa sUtra grantha meM mUla sUtra ke sAtha niryaktiyoM kA sammizraNa ho gayA hai| isameM grAma kyA hai ? nagara kyA hai ? pattana kyA hai ? droNamukha kyA hai ? nigama kyA hai ? aura rAjadhAnI kyA hai ? Adi kaI viSayoM kA rocaka varNana hA hai| yathAprasaMga meM lokakathAnoM kA bhI ullekha hai| isake atirikta zramaNacaryA ke mAhAra-vihAra evaM sthAna prAdi kA varNana hai| vyavahAraniyukti-kalpa aura vyavahAra sUtra kI niyukti kI paraspara zailI, bhAva aura bhASA meM samAnatA hai| isa niyukti meM sAdhanA-pakSa aura siddhAntapakSa ke pramukha kAraNoM para prakAza DAlA gayA hai / nizIthaniyukti-sUtragata zabdoM kI vyAkhyA isa grantha kI vizeSatA hai / piNDaniyukti-piNDa kA artha hai-bhojana / isameM prAhAra-zuddhi evaM AhAra-vidhi kI vyAkhyA kI gaI hai| isa para malayagiri ne vRhadvRtti aura prAcArya vIra ne laghuvRtti likhI hai| oghaniyukti-pogha zabda kI vyAkhyA karake prAcArya bhadrabAha ne zramaNacaryA kI sUkSma vyAkhyA kI hai| pratilekhana, upadhi, pratisevanA, pAlocanA, vizuddhi aura prodha kI vyAkhyA bhI kI gaI hai| ogha kA artha hai-sAmAnya yA sAdhAraNa / arthAt jisa niyukti meM zramaNacaryA ke sAmAnya bhAva evaM kriyA ko pratipAdita kiyA gayA hai| saMsaktaniyukti yaha prAcArya bhadrabAhu kI laghuvRtti hai / goviMdaniyukti-isa niyukti ko darzana-prabhAvaka-zAstra bhI kahA gayA hai, kyoMki isa grantha meM darzanazAstra kI dRSTi se jIvAdi tattvoM kI vyAkhyA prastuta kI gaI hai|

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Agama kA vyAkhyAsAhitya | 163 ArAdhanAniyukti-aArAdhanA patAkA ke nAma se bhI isa graMtha ko jAnA jAtA hai / vaTTakera ke mUlAcAra meM isakA ullekha hai / RSibhASitA-pratyekabuddhoM dvArA pratipAdita hone ke kAraNa isa grantha ko RSi-bhASitA kahA gayA hai| isameM cavAlIsa pratyekabuddhoM ke jIvana ko prastuta kiyA gayA hai / sUryaprajJapti-prAcArya bhadrabAhu ne sUryaprajJapti grantha para niyukti likhI hai| isameM jyotiSa, gaNita Adi ke viSayoM kA vivecana huaA hai / bhASya-AgamagranthoM para prAkRta meM bhASya bhI likhe gae haiN| bhASya-zailI padyAtmaka hai| saMghadAsa gaNi, jinabhadra kSamAzramaNa bhASyakAra ke rUpa meM prasiddha haiN| prAgamoM para bhASya vikrama saM. kI sAtavIM zatI meM likhe gae haiN| bRhatakalpabhASya, vyavahAra bhASya, nizIthabhASya vizeSAvAzyaka bhASya, paMcakalpa, jItakalpa aura laghubhASya ye sAta bhASya haiN| inameM bRhatakalpa, vyavahAra, aura nizItha ye tIna bhASya vizAlakAya haiN| bhASyagranthoM kA paricaya bRhatkalpabhASya-isa bhASya meM sAdhu-jIvana ke prAcAra-vicAra para samyak prakAza DAlA gayA hai / vicArabhUmi, vihArabhUmi aura AryakSetra kI vyAkhyA manovaijJAnika DhaMga se prastuta kI gaI hai| "viNAsadhammIsu hi kiM mamattaM" vinAza---zIla vastuoM para mamatva kyoM ? "jaM icchasi appaNatto, jaM ca Na icchasi appaNatto--jaisA vyavahAra tuma dUsaroM se cAhate ho, vaisA hI vyavahAra dUsaroM ke sAtha kro|" aise kaI upadezapUrNa padoM kA kathana isa grantha kI vizeSatA hai / vyavahArabhASya-sAdhu-sAdhviyoM ke prAcAra, vicAra, tapa, saMyama, sAdhanA, prAyazcitta evaM inakI vibhinna carvAnoM kA ullekha isa grantha meM vistAra se huA hai| isa para malayagiri ne vivaraNikA likhI hai| ___ isa vyavahArabhASya meM rakSita, Arya kAlaka, sAtavAhana, pradyota aura cANakya inakA ullekha bhI pAyA hai| nizIthabhASya-"jai savvaso abhAvo rAgAdINaM havejja nniddoso|" yadi sAdhaka ke jIvana meM kisI prakAra kA rAga-dveSa nahIM hai, to vaha sAdhaka nirdoSa sAdhaka hai / isI uddezya ko sAmane rakhakara bhASyakAra ne sAdhaka kA paricaya diyA hai| itihAsa, saMskRti, dharma, darzana, jyotiSa evaM vibhinna bhASAoM kA bodha isa vizAlakAya grantha ke mAdhyama se ho jAtA hai| nigraMtha, nigraMthI, saMgha ke kartavya aura akartavya Adi kA vivecana bhI bhASyakAra ne kiyA hai| prasaMgavaza vibhinna loka-kathAeM, samAja-vyavasthA, artha-vyavasthA rAjanIti-vyavasthA kA bhI samAveza ho gayA hai|

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caturtha khaNDa / 164 jItakalpa-bhASya-prAcArya jinabhadra kSamAzramaNa ne isa grantha kI racanA kI hai| isa grantha meM prAyazcitta kA mahattva pratipAdita kiyA gayA hai| prAyazcitta kI vyutpati isa prakAra kI hai pAvaM chidati jamhA prAyacchittaM ti bhaNNeti teNaM-jisase pApa kA chedana kiyA jAtA hai, vaha prAyazcitta kahA gayA hai| jIta, pAgama, zruta, prAjJA aura dhAraNA ina pAMca vyavahAroM kA varNana kiyA gayA hai| bhaktaparijJA, iMginI maraNa, aura pAdapopagamana ina tIna saMllekhanAmoM kA ullekha bhI kiyA hai| paMcakalpabhASya-isameM pA~ca prakAra ke prAcAra kA varNana kiyA gayA hai| kalpa zabda kI vyAkhyA bhI prAcAra kI gaI hai| piNDa bhASya-isa bhASya meM sAdhujIvana ke prAcAra evaM vicAra kA kathana kiyA gayA hai| isameM pATaliputra ke rAjA candragupta aura usake mahAmaMtrI cANakya kA bhI ullekha hai| ogha bhASya-yaha 322 gAthAoM meM nibaddha hai| isameM bhI zramaNacaryA kA ullekha hai| isameM mAlavA deza ke sAmAjika jIvana ko prastuta karane kA ullekha hai tathA zubha, azubha tithiyoM kA bhI vicAra kiyA gayA hai| dazavakAlika bhASya-isa bhASya meM mUlaguNoM aura uttaraguNoM kA ullekha kiyA gayA hai| pratyakSa, parokSa, pramANa kI vyAkhyA evaM jIvasiddhi bhI kI gaI hai / uttarAdhyayana bhASya-yaha bhASya nirgranthoM ke svarUpa ko pratipAdita karatA hai| pulAka, vakUza, kUzIla nirgrantha aura snAtaka ke bheda-prabhedoM kA bhI kathana kiyA gayA hai / AvazyakabhASya-yaha sAdhanA tattva ko pratipAdita karanevAlA mahattvapUrNa grantha hai| kyoMki isameM caraNAnuyoga, kathAnuyoga aura dravyAnuyoga ke mAdhyama se sAdhanA ke viSaya ko pratipAdita kiyA gayA hai| vizeSAvazyaka bhASya-Avazyaka sUtra para likhA gayA yaha grantha tattvajJAna kI mImAMsA karanevAlA vizvakoSa hai| isameM jJAnavAda, gaNadharavAda aura nihnavavAda kA dArzanika dRSTi se vivecana kiyA hai / isake atirikta isameM sAmAyika, nikSepa kA svarUpa tathA nayoM kA svarUpa bheda-prabheda evaM naya-yojanA kA kathana bhI vistAra se huA hai|| isa para aneka TIkAeM likhI gaI haiM jinameM (i) svopajJavRti (ii) koTyAcArya kI vistRta TIkA (iii) prAcArya maladhArI hemacandrakRta ttiikaa| yaha bhASya samasta prAgamoM aura unakI TIkAmoM meM mahattvapUrNa mAnA gayA hai| kyoMki isa bhASya ke pratyeka adhyayana-viSaya kI gambhIratA ko pratipAdita karate haiN| caNi-paricaya cUNi grantha gadya evaM padya donoM hI zailiyoM meM likhe gae haiM / ina cUrNi-granthoM kI bhASA mAtra prAkRta hI nahIM hai, apitu saMskRta bhI hai, jo atyanta sarala evaM subodha hai|

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Agama kA vyAkhyAsAhitya | 165 cUNiyoM kI racanA sAtavIM-pAThavIM zatAbdI ke lagabhaga kI gaI hai| caNikAroM meM siddhasenasUri, pralambasUri aura agastyasiMha-sUri pramukha haiN| prasiddha cUNiyA~ (1) Avazyaka (2) prAcArAMga (3) sUtrakRtAMga (4) dazavakAlika (5) uttarAdhyayana (6) nandI (7) anuyogadvAra (8) vyAkhyA-prajJapti (9) jambUdvIpa-prajJapti (10) jIvAbhigama (11) nizItha (12) mahAnizItha (13) bRhatkalpa (14) vyavahAra (15) dazAzrutaskaMdha (16) jIvakalpa (17) paMcakalpa (18) progha / ina caNiyoM meM dharma, darzana, saMskRti, samAja aura itihAsa Adi kI vipula sAmagrI upalabdha hai| AvazyakacaNi-viSaya-vivecana kI dRSTi se aAvazyaka caNi kA atyanta mahattva hai| isakI bhASA prAMjala hai| isameM saMvAda aura kathAnakoM kI bharamAra hai| isameM RSabhadeva kI sabhI ghaTanAoM kA krama se varNana hai| vibhinna kalAnoM zilpatattva-kumbhakAra, citrakAra, vastrakAra, karmakAra aura kAzyapa kA varNana, brAhmI kI lekhanakalA, sundarI kI gaNitakalA aura bharatAdi kI rAjanIti kA sundara vivecana huA hai| mahAvIra kA janmotsava, dIkSA, sAdhanA, upasarga evaM kaivalya Adi kA varNana, pArzvanAtha kI paramparA ke zramaNoM kA kathana, maMkhaliputra gozAlaka, lADha deza kI vajra evaM zubhrabhUmi jamAli, pAryarakSita, tiSyagupta, vajrasvAmI aura vajrasena ke kathAnaka tathA vividha rAjyoM kA varNana yathAprasaMga ho gayA hai| yaha cUNi loka-kathA evaM aitihAsika tathyoM se pUrNa hai / ___ AcArAMgacUNi-AcArAMga kI cUNi meM zramaNa ke prAcAra-vicAra ke sAtha loka-kathAe~ bhI sarala evaM subodha DhaMga se prastuta huI haiM ___ "egammi gAme ekko koDubino dhaNamaMto bahuputto ya' prAdi bahuta hI sarala bhASA meM kathAnaka prastuta kie gae haiN| sUtrakRtAMgaNi-isameM dArzanika tattva evaM loka-kathAoM kI bahulatA hai / Arya evaM anArya deza kI prasiddha kathAoM kA bhI ullekha hai| anArya deza meM rahanevAle Ardra kumAra kI abhayakumAra ke sAtha mitratA kA bhI ullekha hai / dazavakAlikaNi-isa caNi meM loka-kathAoM aura loka-paramparAoM kA ullekha hai| jinadAsa mahattara ne isameM zramaNa ke prAcAra-vicAra kI vyAkhyA prastuta kI hai| prAkRta ke zabdoM kI vyutpati paryApta rUpa se kI gaI hai| udAharaNa ke lie-'duma', rukkha, pAdapa kI vyAkhyA dekhie "dumA nAma bhUmIe, rutti puhavI, khatti AgAsa, tesu dosu vi jahA ThiyA, teNaM rukkhA pAdehi pivantIti pAdapA / pAdA mUlaM bhaNNaMti" kahIM-kahIM para saMvAda-zailI bhI hai, jo par3hane meM ekAMkI evaM nATakoM jaisA AnaMda detI hai|

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caturtha khaNDa / 166 ki macche mArasi / na sakke mi pAtu / are ! tuma majjaM piysi| uttarAdhyayanacUNi-jinadAsa mahattara ne isa cUNi meM saMskRta aura prAkRta ko mizrita kara diyA hai| isameM lokakathAoM kI bahulatA hai| prasaMgavaza tattvacarcA bhI kI gaI hai| vyutpattiyoM ke lie yaha cUNi prasiddha hai| kAzyapa zabda kI eka vyutpatti draSTavya hai "kAzaM uccha, tasya vikAraH, kAsyaH rasaH sa yasya pAnaM, kAzyapa-usamasAmI, tasya jogA je jAtA te kAsavA, vaddhamANo sAmI kAsavo" naMdicUNi-isa cUNi meM pAMca jJAnoM kA varNana hai| isa cUNi meM mAthurIvAcanA tathA prAcArya skaMdila ke dvArA zramaNa saMgha ko dI gaI zikSA kA ullekha milatA hai| itihAsa kI mahattvapUrNa sAmagrI aura loka-kathAoM kI bahulatA hai| anuyogadvAracUNi-isameM cAra anuyoga aura unameM pratipAdya viSaya kA vivecana hai / bhAva, bhASA aura zailI kI dRSTi se yaha mahattvapUrNa hai| isameM vibhinna sabhAoM, ratha, yAna Adi kA varNana hai| vyAkhyAprajJapticUrNi-vyAkhyAprajJapti kA dUsarA nAma bhagavatIsUtra hai| isameM mAtra zabdoM kI vyutpatti hI kI gaI hai| __jambUdvIpaprajJapticUrNi-jaMbUdvIpa ke kSetra, vistAra kA sAMgopAMga vaijJAnika evaM gaNita kI dRSTi se isa cUNi meM vivecana kiyA gayA hai| jIvAbhigamaNi-isa cUNi meM jIva aura ajIva kI vyAkhyA prastuta karane ke lie inake bhedaprabhedoM kA varNana kiyA hai| isameM gautama gaNadhara dvArA mahAvIra se jIva Adi tattvoM ke viSaya meM pUche gae praznoM kA uttara hai| isa para malayagiri ne TIkA aura haribhadrasUri ne laghuvRtti likhI hai| vazAtha taskaMdhacUNi-bhadrabAhu ne isa caNi meM prAcArya kAlaka kI kathA sAtavAhana kI kathA evaM siddhasena tathA gozAlaka kA bhI ullekha kiyA hai| kaI zramaNoM kI tapazcaryA kA bhI isameM ullekha hai| oghaNi-isameM aoSa kI vyAkhyA prastuta karake sAdhu jIvana kA ullekha kiyA hai| nizIthacUrNi-prAkRta bhASya para jo vyAkhyA prastuta kI gaI, vaha nizItha cUrNi kahalAI / cUrNikAra ne kahA hai "puTavAyariya-kayaM ciya ahaM pi taM ceva u visesA" isameM madhura aura sUvAcya zailI meM vizeSa vyAkhyA prAkRta meM hI kI gaI hai| aura alpa mAtra hI saMskRta meM vyAkhyA prastuta kI gaI hai| jinadAsa mahattara ne bar3I gaMbhIratA se pAribhASika zabdoM kI vyAkhyA kI hai, sundara vArtAlApa dvArA isa cuNi ko adhika rocaka banAyA hai:

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Agama kA vyAkhyAsAhitya / 167 ki Na gatAsi bhikhAe ? ajja ! khamaNaM me| ki Nimitta ? moha-tigicchaM kremi| ahaM pi kremi| isameM prakRticitraNa, siMdha-pradeza, mAlavapradeza, nigraMtha, zAkya, tApasa, gairika, prAjIvaka, cAra anuyoga, maMtravidyA prAdi kA ullekha hai| taraMgavatI, malayavatI, dhUrtAkhyAna aura vasudevAcaritra prAdi graMthoM kA bhI ullekha hai| mahAnizIthacUNi-isa graMtha kI abhI taka prApti nahIM ho sakI hai| para isakA anusaMdhAna haribhadrasUri ne kiyA thaa| bRhatkalpacUNi--isa cUrNi ko zramaNoM ke jIvana ko pratipAdita karanevAlA prAcArazAstra kahA jA sakatA hai| vyavahAracUNiyaha cUNi bhI zramaNacaryA ko prastuta karatI hai| jItakalpa-jinabhadra kSamAzramaNa ne isameM sAdhunoM ke pA~ca vyavahAroM, dasa prakAra ke prAyazcittoM kA ullekha kara vistAra se varNana kiyA hai| paMcakalpa-isameM pAMca prakAra ke kalpoM kI vyAkhyA prastuta kI gaI hai| saMghadAsa gaNi ne isa para cUNi likhakara prAcAra-zAstra kI samyag vyAkhyA kI hai| TIkA-paricaya niyuktiyoM, bhASyoM, cUNiyoM ke bAda prAgamoM para TIkAeM likhI giiN| TIkAeM saMskRta meM hI likhI giiN| niyukti bhASya, cUNi, TIkA, vivRtti, vRtti, vivaraNa, vivecanA, avacUri, pravacUrNi, dIpikA, vyAkhyA, panjikA, vibhASA aura chAyA ko TIkA hI kahA gayA hai| TIkAnoM meM lokakalA ko samajhAne kA prAraMbha bhI hayA / parantu TIkAkAroM ne prAgamoM para saiddhAMtika vivecana ke sAtha dArzanika vivecana bhI vistRtarUpa se kiyA hai| prasiddha TIkAe~ aura unake TIkAkAra TIkAkAroM meM AcArya haribhadrasUri kA nAma pramukha rUpa se liyA jAtA hai / kyoMki inhoMne rAjapraznIya, prajJApanA, dazavaikAlika, Avazyaka, naMdI, anuyogadvAra Adi sUtra graMthoM para saMskRta meM sarvaprathama TIkAeM likhI thiiN| isake bAda AcArya zIlAMka ne prAcArAMga, sUtrakRtAMga para dArzanika dRSTi se TIkA prastuta kii| zAMtiri ne uttarAdhyayana para 'pAiya TIkA' likhI hai isa para saMskRta TIkA bhI likhI gaI / dhammo dIyo hai| maladhArI hemacaMdra aura koTacAcArya ne vizeSAvazyaka para TIkA likhii| saMsAra samudra meM dharma hI dIya hai www.dinelibrary.org

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caturtha khaNDa / 168 malayagiri ne rAjapraznoya, jIvAbhigama, prajJApanA, sUryaprajJapti, jaMbUdvIpaprajJapti, caMdraprajJapti Adi upAMga graMthoM para TokAeM likhI haiN| Avazyaka, piNDaniyukti, aodhaniyukti, naMdIsUtra, vyavahArasUtra, bRhatkalpa Adi para bhI TIkAeM likhI haiN| abhayadeva, devasUri, sumatisUri Adi kaI prAcAryoM ne AgamoM para TIkAeM likhiiN| prAgamoM kI TIkAoM kA saMkSipta paricaya:aMga-Agama TIkAkAra 1. prAcArAMga prAcAryazIlAMka, jinahaMsa, 2. sUtrakRtAMga " harSakula 3. sthAnAMga abhayadevasUri, nAgarSi 4. samavAyAMga 5. bhagavatIsUtra 6. jJAtAdharmakathA 7. upAsakadazAMga 8. aMtakRddazAMga 9. anuttaropapAtikadazAMga 10. praznavyAkaraNa jJAnavimala 11. vipAkasUtra pradyumnasUri upAMga-Agama TIkAkAra 1. praupapAtika abhayadevasUri 2. rAjapraznIya haribhadra, malayagiri, devasUri 3. jIvAbhigama malayagiri 4. prajJApanA , haribhadra, kulamaMDala 5. sUryaprajJapti 6 jaMbUdvIpaprajJapti zAMticaMdra, brahmarSi 7. caMdraprajJapti malayagiri 8. kalpikA caMdrasUri, lAbhazrI 9. kalpAvataMsikA 10. puSpikA 11. puSpacUlikA 12. vRSNidazA mUlasUtra TIkAkAra 1. dazavakAlika haribhadra, samayasundaragaNi, tilakAcArya, sumati sUri, aparAjitasUri, vinayahaMsa 2. uttarAdhyayana vAdivetAlasUri, nemicaMdra, kamalasaMyama, lakSmIvallabha, bhAvavijaya

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Agama kA vyAkhyAsAhitya | 169 3. Avazyaka haribhadra, malayagiri, tilakAcArya, koTyAcArya, nami sAdhu, mANikyazekhara 4. piNDaniyukti malayagiri, vIrAcArya athavA aodhaniyukti malayagiri, droNAcArya cUlikA TIkAkAra 1. nandI haribhadra, malayagiri 2. anuyogadvAra haribhadra, maladhArI hemacandra chedasUtra TIkAkAra 1. nizItha pradyumnasUri 2. mahAnizItha 3. vyavahAra malayagiri 4. dazAzrataskaMdha brahmarSi 5. bRhatkalpa malayagiri, kSemakIti sUri 6. paMcakalpa prakIrNaka TIkAkAra 1. catuHzaraNa guNaratnasUri 2. pAtura-pratyAkhyAna 3. mahApratyAkhyAna 4. bhakta-parijJA guNaratna 5. taMdulavaicArika vijayavimala 6. saMstAraka guNaratna gacchAcAra vijayavimala 8. gaNividyA 9. devendrastava 10. maraNa-samAdhi TabbA-paricaya-TIkAmoM ke bAda TabbA vyAkhyA ke likhane kI pravRtti sAmane AI / TabbA prAgamoM para likhI gaI saMkSipta TIkA hai| rAjasthAnI aura gujarAtI meM jo vyAkhyAeM likhI gaI ve TabbA khlaaii| TabbAkAroM meM pArzvacaMda aura dharmasiMha jI mahArAja kA nAma ullekhanIya hai / anuvAda-AgamoM para jo bhASAMtara likhe gae, unheM anuvAda kahA gyaa| anuvAdoM meM mukhya tIna bhASAeM pAtI haiM (1) hiMdI-AtmArAma, javAharalAla, ghAsIlAla, hastImala, saubhAgyamala, amaracaMda (2) aMgrejI-haramana jaikIvI, abhyaMkara (3) gujarAtI- becaradAsa, jIvAbhAI paTela, dalasukha mAlavaNiyA, saubhAgyamuni / Agamayuga kI isa vyAkhyAparaka paramparA kA mUlyAMkana honA ati Avazyaka hai| -piU kuja, 3 araviMda nagara, udayapura (rAja.) 313001 dhammo dIyo saMsAra samudra meM dharma hI dIpa hai| www.jainelibrarvorg

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jainadarzana meM Izvara kI avadhAraNA saubhAgyamala jaina jainadarzana meM "Izvara" kA koI sthAna hai yA nahIM ? yaha prazna mahattvapUrNa hai kintu isa prazna para koI mata pratipAdita karane ke pUrva yaha Avazyaka hai ki "Izvara" zabda se kyA tAtparya hai ? isakA vizleSaNa kiyA jaay| vAstava meM Izvara bhagavAn, paramezvara Adi paryAyavAcI zabda haiN| eka saMskRta ke kavi ne "bhagavAn" zabda kI vyAkhyA karate hue kahA aizvaryasya samagrasya dharmasya, yazasaH bhiyaH / jJAnavairAgyayozcaiva SaNNAM "bhaga itIraNA // 3 tAtparya yaha hai ki "bhaga" zabda meM samagra aizvarya, dharma, yaza, zrI, jJAna, vairAgya, ina chaha kA samAveza hotA hai, isa prakAra ina chaha aizvayoM se yukta ko "bhagavAn" kahA jA sakatA hai| yahI bhAva "Izvara" zabda se hai aizvaryavAn ( sAhave pausApha) ko Izvara kahA jAtA hai| jisa prakAra bhautika aizvarya se sampanna ko "sAhabe jAyadAda" kahA jAtA hai isI prakAra zradhyAtmika athavA Adhidaivika aizvarya se yukta ko Izvara ( sAhabe sApha ) kahA jA sakatA hai / vizva meM pracalita dharmoM meM IzvarasambandhI mAnyatAoM kA yadi hama vizleSaNa kareM to yaha spaSTa rUpa se dRSTigocara hogA ki kucha dharmoM meM Izvara ko racayitA, niyAmaka mAnA jAtA hai, kucha meM use prANiyoM ke bhale-bure karmoM kA nirNAyaka mAnakara daNDadAtA yA puraskAradAtA ke rUpa meM mAnA jAtA hai yA use dayAlu mAnakara kSamAdAtA ke rUpa meM citrita kiyA jAtA hai / kucha meM Izvara kevala sAkSI rUpa mAnA jAtA hai| yadi hama vaidikakAla kI mAnyatA para dRSTipAta kareM to yaha jJAta hogA ki usa kAla meM vizva kI prajJAta prAkRtika zaktiyoM (mAnava samudAya kA upakAra karane vAlI sahAyatA pradAna karane vAlI yA bhayAnaka sabhI zaktiyoM) meM mAnava ne "devazva" kA dhAropaNa karake bahudevavAda kI sthApanA kI hama dekhate haiM ki usa kAla meM mAnava ko devI- ApattiyoM kA sAmanA karanA par3atA thA, vaijJAnika prAviSkAra nahIM hue the, prakRti ke rahasyoM se vaha vAkipha nahIM thaa| isa kAraNa isa prakAra kI zakti meM devatva kI kalpanA mAnava samAja kI sahaja sphurita bhAvanA kA pratIka hai| jaise-jaise mAnava kA vaicArika stara unnata humA vaise-vaise usane eka brahma kI kalpanA kI usI ko jagat kA mUlAdhAra maanaa| samasta prANijagat usI brahma kA pratirUpa hai| tAtparya yaha hai ki vaidika paramparA meM dvaitavAda tathA advaitavAda ke nirUpaNa ke sAtha brahma aura jIva ke pRthaktva tathA ekarava kI mAnyatA pracalita huI advaitavAda ke pravartaka AcArya zaMkara brahma ko nirguNa tathA dvaitavAda ke pravartaka prAcArya madhva brahma ko saguNa mAnate haiM / 1 yaha eka saMyoga kI bAta hai ki vizva ke lagabhaga sabhI dharmAcArya eziyA meM hue jinameM kucha ekezvaravAda ke hAmI tathA kucha bahudevavAda ke hAmI the| kucha ke nikaTa Izvara kA svarUpa nirAkAra tathA kucha ke nikaTa sAkAra svarUpa thA / jo dharmAcArya Izvara athavA bhagavAn ke

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jainadarzana meM Izvara kI avadhAraNA /171 astitva meM vizvAsa nahIM karate the unake mata meM bhI samaSTi ko niyamita karane vAlI kisI zakti kA astitva avazya thA / cAhe usako "daivI zakti" (Spirit) ke nAma se pahacAnA jAye yA kisI aura nAma se| yaha prazna gauNa thaa| vaidika paramparA ke atirikta islAma ekezvaravAda kA hAmI thaa| islAma kA pavitra kalamA "lA ilAhA illillAha muhammadarasUlilliAha" hai jisakA artha yaha hai ki Izvara kevala eka hai aura hajarata muhammada usake rasUla haiM, paigambara haiM, usake saMdezavAhaka haiM / islAma meM Izvara ke atirikta kisI aura zakti kI mAnyatA "zirakata" kahalAtI hai| aura isa mAnyatA kA jabaradasta virodha hai| sUphI mata ke santa Izvara tathA sAMsArika jIvoM ke madhya "dvaita" kA eka pardA mAnate haiM jahA~ vaha pardA (prAvaraNa) haTA ki sAMsArikajIva brahma meM lIna ho jAtA hai| kahA gayA hai ki "mahabUba merA mujha meM hai, mujhako khabara nahIM aisA chipA hai parde meM, jo ki AtA najara nhiiN| zauka hai dIdAra kA, to najara paidA kara // " isake atirikta sUphI saMta, mAnava ke antaratama meM hI IzvarIya prakAza (jalavA) kA astitva mAnate the dila ke AIne meM hai tasvIre yAra / jaba jarA garadana jhukAI, dekha lI // sAtha hI Izvara ko sarvavyApI mAnate the tathA vedAnta kI advaita paramparA ke anusAra analahaka (ahaM brahmAsmi) kA nAda karate hue IzvarIya prema meM masta rahate the| jidhara dekhatA hUM udhara tU hI tU hai aura Adama ko khudA mata kaho, Adama khudA nhiiN| lekina khudA ke nUra se, Adama judA nhiiN| eka prasiddha sUphI saMta saramada kA vAkayA bahuta prasiddha hai jo apanI IzvarIya prema meM masta jindagI vyatIta karatA-karatA dillI phuNcaa| usa kAla meM dillI ke takhta para eka dharmAndha bAdazAha auraMgajeba kA zAsana thaa| saramada apanI mastI meM "analahaka" kI AvAja lagAtA huyA ghUma rahA thaa| bAdazAha ne use kaI bAra cetAvanI dI ki vaha isa tarIke se bAja pA jaae| bAdazAha ke nikaTa yaha krupha thA kintu saMta apanI mastI meM itanA tallIna thA ki usako isa bAta para dhyAna dene kA samaya hI nahIM thaa| aMtatogatvA bAdazAha ne saMta ko mRtyudaNDa diyaa| usa samaya ke usake vAkya, usakI mastI, tallInatA kA spaSTa digdarzana karAte haiM bajameM izka to ama, mI kuzaMda mogA asta / to nIja vassare vAMma, AMki khuda tamAzA rAsta // tujhe tere izka meM mArA jA rahA hai| jarA aTArI para car3hakara dekha kaisA tamAzA ho rahA hai / isake atirikta nirguNI saMtoM meM kabIra kA sthAna sarvocca hai jisane IzvarIya prema meM apane ko ApAdamastaka garka kara liyA thA aura usI mastI meM usane "anahadanAda" sunA thA dhammo dIvo saMsAra samudra meM dharma hI dIpa hai

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caturthakhaNDa / 172 1 aura usI mastI meM mullA maulavI, paMDita jaisI dharmonmAdI saMsthAoM para vIse vyaMga karake unakI nissAratA prakaTa kI thii| isa prakAra ke eka masta vicAraka ne kahA thA kisI kA rAma kAzI meM, kisI kA hai madIne meM kisI kA jana sama, jara meM, kisI kA khAne-pIne meM koI kahatA gayA meM hai, kisI kA kA yorozalama meM hai / "paimAnanya" rAma apanA yA to harajA hai yA sIne meM hai / vAstavika rUpa meM manuSya svayaM paramAtmAsvarUpa hai| svayaM paramAtmAsvarUpa hai / usakA sthAna manuSya kA hRdaya hai yA vaha sarvavyApI hai| kintu jahA~ islAma apanI mAnyatA para itanA dRr3ha thA ki jo Izvara (allAha) ko lAzarIka kahatA thA usI meM kaI aise zAyara hue ki jinhoMne Izvara kI dayAlutA kA varNana karate hue usako cATukAritA ke samakakSa mAnA / udAharaNasvarUpa maura tere karama ke bharose para hatha meM yA rakha, gunAha lAyA hUM aura behisAba lAyA hUM / gayA zaitAna mArA eka sijade ke na karane se dolakha sahI pe sara kA jhukAnA nahIM acchA aura isI kAraNa zAyara ne sakhta majAka karate hue likhA thA: huA hai cAra sijadoM para yaha dAvA jAhidoM tumko| khudA ne kyA tumhAre hAtha jannata beca DAlI hai ? isa bhUmikA ke pariprekSya meM yadi hama jainadarzana ke tatvajJAna para dRSTipAta karate haiM to yaha spaSTa jAhira hai ki uparyukta kisI bhI rUpa meM Izvara kI mAnyatA yahA~ para nahIM hai| jahA~ taka sRSTikartA tathA karmaphalapradAtA kA rUpa hai, jainadharma spaSTa rUpa se iMkAra karake batAtA hai ki yaha sArA vizva kArya-kAraNa ke AdhAra para anAdi kAla se calA thA rahA hai tathA aMtahIna hai | ( Begningless & endless ) vizva meM kabhI sarvapralaya nahIM ho sakatI / jo sat hai vaha kabhI asat nahIM ho sakatA / yaha pRthak bAta hai ki dravya ke paryAya meM rUpAntara hotA rahatA hai| kahA gayA hai: nAsato vidyate bhAva, nAbhAvo jAyate sata / kevala jainadharma hI nahIM vaidika paramparA meM bhI kaI graMthoM meM Izvara ko vizva kA niyaMtA yA karmaphalapradAtA nahIM mAnate hue "svabhAva" ke kAraNa hI inakA astitva mAnA hai jaisA ki zrImadbhAgavad gItA meM kahA gayA : "na kartRtvaM na karmANi lokasya sRjati prabhuH na karmaphalasaMyoga: svabhAvastu pravartate / nAdataM kasyacitpApaM na kasya sukRtaM vibhuH / ajJAnenAvRtaM jJAnaM tena muhyanti jantavaH // jainadarzana kA vizvAsa hai ki prANI svayaM apane karma karane meM svataMtra hai tathA bhale-bure karmoM ke kAraNa vaha puNya-pApa kA baMdha karatA hai| vAstava meM Izvara nAma kI koI zakti na

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jainadarzana meM Izvara kI avadhAraNA / 173 1 to nyAyadAtA (jaja) kA kArya karatI hai na usakI dayAlutA kisI ko bhale-bure karmoM se kSamA pradAna kara sakatI hai, na kisI Izvara meM yaha zakti hai ki vaha usake nAma-smaraNa yA nAma japa se prasanna hokara use kSamA pradAna kara sake tAtparya yaha hai ki jainadarzana kI sRSTi nirmANa tathA karmaphala kI mAnyatA atyanta tarka purassara hai aura Adhunika vijJAna bhI isa tathya kI puSTi karatI hai ki samaSTi kA nirmANa kArya-kAraNa (Law of Causes & Effect ) ke AdhAra para hI huA hai| vAstava meM jaina dharma meM Izvara ke kisI avatAra dhAraNa karake vizva meM avatarita hone kI mAnyatA ko sthAna nahIM hai| vaha Izvara kA mAnavIya rUpa (Personalised Godhood ) svIkAra nahIM karatA / usake nikaTa maulika rUpa meM vizva kA samasta prANijagat zuddha-buddha hai| usakI kSamatA hai ki vaha Atmika guNa yA prAdhyAtmika yA Adhidaivika aizvarya se mahAtmA athavA paramAtmA pada taka pahu~ca ske| jaisA ki kahA gayA hai ki nizcaya naya kI dRSTi se pratyeka jIvAtmA meM yaha ( Potentiality ) hai ki vaha vAstavika rUpa se paramAtmatva apane meM Aropita kara ske| adhika upayukta yaha hai ki hama "Izvara" zabda ke sthAna para "paramAtmA" zabda kA upayoga kreN| jIvAtmA apanI prAtmika unnati karate-karate mahAn AtmA ho sakatI hai aura jaba sAre ghAtiyA karma (jJAnAvaraNIya, darzanAvaraNIya, mohanIya, antarAya) kSaya karake zuddha buddha ho jAtI hai to use "kaivalyaprApti " ho jAtI hai aura jaba prapAtiyA 4 karma (nAma, gotra, AyuSya vedanIya) kSaya ho jAte haiM, to vahI siddha ho jAtA hai aura kRtakRtya ho jAtA hai| satI madAlasA kA eka vAkya prasiddha hai jo vaha apane garbhastha zizu yA navajAta zizu ko acche saMskAra DAlane ke liye kahA karatI thI zuddho'si, buddho'si, niraMjano'si / tathA anya darzanoM meM bhI kahA gayA hai na mRtyurna zaMkA na me jAtibhedaH pitA naiva me naiva mAtA na janma na bandhurna mitra, gurunaiva ziSyaH / cidAnaMdarUpaH zivo'haM zivo'ham / na puNyaM na pApaM na saukhyaM na duHkham na maMtraM na tIrthaM na vedA na yajJAH / ahaM bhojanaM naiva bhojyaM na bhoktA cidAnandarUpaH zivo'haM zivo'ham / , jaina dharma meM prAtmika aizvarya yA grAtmA kI zuddha sthiti ke prakaTIkaraNa ke liye jina 14 guNasthAnoM kA krama svIkAra kiyA gayA hai vaha atyanta vaijJAnika vicArasaraNI hai| usase jIvAtmA, jo yadyapi karmaphala se lipta hai vaha zanaiH zanaiH unnata avasthA ko prApta karatI huI apane zivasvarUpa ko prApta kara sakatI hai| yahI Izvaratva hai, paramAtmatva hai / tAtparya yaha ki jaina darzana meM uparokta arthoM meM Izvara kA sthAna nahIM hai kintu Izvaratva kA sthAna avazya hai aura Personalised Godhood nahIM hai apitu pratyeka AtmA nizcaya naya se zivasvarUpa hai aura apane rAga-dveSa se mukta hokara apane zivatva ko prakaTa kara sakatI hai| jIvAtmA meM zivatva usI prakAra vyApta hai jaise: dhammo dIvo saMsAra samudra meM dharma hI dIpa hai

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yathA jala jale kSiptaM kSIre kSIraM ghRte ghRtam / avizeSo bhavettadvad, jIvAtmaparamAtmanaH // hamAre deza meM gata zatAbdiyoM meM Izvara saMbaMdhI mAnyatA bhrAmaka ho gaI aura manuSya apane ko IzvarAdhIna mAnane lagA / "harIcchA balIyasI" ke vAkya ne mAnava ko kevala niyativAdI banA diyA udyama, sAhasa, parAkrama puruSArtha se usakA saMbaMdha nahIM rhaa| Izvara kI maryAdA bar3hatI rahI aura zrAtmA kI ghaTatI rhii| mAnava ke cintana meM "amRtasya putrA: " ke sthAna para "pApo'haM pApakarmA'haM" "pApAtmA pApasaMbhava:" kA nAda gUMja uThA jisane usake Atmagaurava kA nAza kara diyA yaha viDambanA rahI, kintu jainadarzana ne sabase bar3I dena yaha dI ki usane mAnava ke Atmagaurava kI sthApanA kii| deva kI gulAmI se mukta kiyA "na hi mAnuSAt zreSThataraM hi kicit" jaise vAkyoM kI sahI sahI sthApanA kii| isI saMdarbha meM mujhe vaizeSikadarzana ke eka vidvAn kI rocaka ghaTanA smaraNa dhAtI hai jo jagannAthapurI meM darzana karane gayA thA kintu asamaya hone se kapATa banda mile taba usane kapATa kholane kA zrAgraha karate hue kahA thA : aizvaryamadamatto'si mAmavajJAya vartase / upasthiteSu bauddha Su, madadhInA tava sthitiH // caturthakhaNDa / 174 udayanAcArya saMbhavata: isa prakAra ke udgAra usa vicArasaraNi ke pariNAma the jo jainadharma ne pravAhita kI thI / mAnava ne apane zrAtmasammAna ko dhyAna meM rakhakara yaha zloka kahA hogA / jainadharma ne spaSTa rUpa se batAyA ki manuSya janma devatva se bhI bar3hakara hai / mAnava zuddha, zivatva prakaTa kara sakatA hai jabaki deva ko bhI mokSa tabhI mila sakegA jabaki vaha manuSya janma le manuSya karma meM svataMtra hai| kisI deva, Izvara kI gulAmI yA usakI khuzAmada kI use zrAvazyakatA nahIM hai / vAstavika rUpa se dekhA jAya to eziyA ho nahIM sAre vizva ke dharmAcArya eka prakAra se usa devI saMdeza ke vAhaka the| cAhe vaha rAma hoM, kRSNa hoM, mahAvIra hoM, buddha hoM, IsA, muhammada, jarathustra hoN| ina sabane mAnava ko bhalA banAne, use unnata banAne tathA apane zuddha rUpa meM zivatva prakaTa karane kA mArga batAyA thaa| jaisA ki eka jaina adhyAtmayogI santa ne apanA mantavya prakaTa karake kahA thA: rAma kaho, rahamAna kaho, koI kAnha kaho mahAdeva rii| pArasanAtha kaho, koI brahmA, sakala brahma svayameva rI / bhAjanabheda kahAvata nAnA eka mRttikA rUpI rI / tase khaNDa kalpanA ropita, Apa akhaNDa svarupI rii| nijapada rame so rAma kahiye, rahama kare rahamAna rI / kare karama kAnha so kahiye, mahAdeva nirmANa ro parase rUpa pArasa so kahIye, brahma cinhe so brahmArI / isa vidhi sAdho, Apa 'AnaMdaghana' cetana maya niSkarSa rI / - zujAlapura maMDI (ma. pra. ) 00

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jaina aura bauddha paramparA meM nArI kA sthAna 10 muni nemicandra, zikharajI nArI-jIvana ke mukhya pA~ca rUpa nArI-jIvana ko hama mukhyatayA pAMca rUpoM meM vibhakta karake jaina aura bauddhadharma kI paramparA meM usakA kyA kaisA aura kitanA sthAna thA ? isa sambandha meM vizleSaNa kreNge| nArI-jIvana ke mukhya pAMca rUpa ye haiM-(1) putrI, (2) vadhU, (3) mAtA, (4) vidhavA aura (5) bhikssunnii| 1. putrI-jIvana putrI-jIvana meM susaMskAroM kA bIjAropaNa putrI yA kanyA nArI-jIvana kI prathama avasthA hai / putrI ke rUpa meM hI nArI kA sAmAjika jIvana meM prathama praveza hotA hai| putrI-jIvana meM hI nArI-jIvana kI zikSA-dIkSA aura saMskAroM kA bIjAropaNa hotA hai / nArI-jIvana ko viziSTa unnata, zikSita evaM saMskArita banAne kI nIMva putrI-jIvana se hI rakhI jAtI hai, kyoMki putrI ke jIvanayApana kA DhaMga, zikSaNa evaM saMskAra hI nArI-jIvana kI sabhI avasthAnoM kA pratinidhitva karate haiN| vaidika yuga meM putrI kI dazA zocanIya vaidika yuga meM putrI kI dazA zocanIya nahIM thI, kintu usakI prApti utanI priya nahIM hotI thI, jitanI ki putra kii| uttaravaidikakAla meM putraprApti ko dhArmika mahattva diyA jAne lagA thA / arthAt yaha samajhA jAtA thA ki "putra utpanna hone se manuSya pitRRNa se mukta hotA hai tathA putra puM nAmaka naraka se pitaroM ko bacAtA hai / pitaroM kI AtmAe~ putroM se piNDa evaM jala kA tarpaNa pAkara sukhI evaM santuSTa hotI haiN|" putra ke ukta dhArmika mahattva se putrI upekSA kI pAtra bana gaI / vAlmIki rAmAyaNa meM kanyA ko kaSTadAyinI batAyA gayA hai, aitareya brAhmaNa meM batAyA gayA hai ki putrI janma hote hI svajanoM ke lie duHkhakAriNI hotI hai vivAha ke samaya dhana lekara sadA ke lie parAI ho jAtI hai aura yauvanAvasthA meM bhI aneka doSa kI hotI hai| jaina-bauddhayuga meM putra aura putrI ke prati samAnatA kA bhAva kintu jaina aura bauddha donoM zramaNa saMskRti ke pratinidhi dharmoM meM zramaNa saMskRti ke vikAsa ke sAtha putrI ke prati ghRNAsUcaka bhAva samApta hone lage kyoMki putra ko mahattva dene dhammo diiyo| saMsAra samudra meM dharma hI dIya hai

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caturtha khaNDa / 176 vAle kAraNoM ko donoM hI dharmoM ne mAnyatA nahIM dii| jaina aura bauddha AgamasAhitya meM vaidika dharmamAnya SoDaza saMskAroM ko bhI mahattva nahIM diyA gayA hai| dhArmika utkarSa ko prApta karane ke lie donoM hI dharmoM meM gRhasthAvAsa ko chor3akara anagArAvasthA meM sAdhU aura sAdhvI donoM ke lie zuddha brahmacarya ke pAlana para jora diyA gayA hai, jabaki vaidikadharma meM mAsikadharma prApta kanyA kA . vivAha karanA anivArya mAnA jAtA thaa| prAgaitihAsika kAla meM bha0 RSabhadeva ke yuga meM putra aura putrI meM koI bhedabhAva nahIM rakhA jAtA thA / bha0 RSabhadeva ne to apanI donoM putriyoM-brAhmI aura sUndarI ko svayaM kalAoM kI zikSA dI thii| bauddha aura jaina AgamoM meM dhArmikadRSTi se nArI ko puruSa ke samakakSa mAnA gayA / nara evaM nArI donoM ko anagArAvasthA meM sAdhanA karane tathA mukti yA vItarAgatA prApta karane kA samAna adhikAra diyA gayA hai| dhArmika kSetra meM nArI ko puruSa ke samAna adhikAra prApta hone se putrI ke jIvana-vikAsa ke lie vaha varadAnarUpa siddha hyaa| putrI-varga ne isa naye dhArmika adhikAra kA sarvAdhika utsAha ke sAtha upayoga kiyA / meM parivAra meM mAtA ke AcAra-vicAra-saMskAroM kI virAsata kanyAoM ko parivAra meM putrI apanI mAtA ke anuzAsana meM rahatI thI, isa kAraNa use mAtA ke prAcAra-vicAra evaM dhArmika saMskAra virAsata meM milate the| janayuga meM svataMtra dhArmika jIvana ke saMskAra sAdhuvarga se yahA~ yaha spaSTa kara denA Avazyaka hai ki pArivArika jIvana meM mAtAoM dvArA kanyAoM ke hRdaya meM dhArmika bhAvanA utpanna karane kI prathA kA ullekha bauddhAgamoM meM pAyA jAtA hai| jainAgamoM meM nahIM / isakA kAraNa yaha pratIta hotA hai ki jainAgamoM ke kAla taka nArI-jIvana vikasita ho cukA thA, unake prati uttaravaidika kAlIna vyavahAra prAyaH samApta ho cukA thaa| ataH ve mAtAoM se dhArmika zikSaNa na pAkara bhI sAdhu-sAdhviyoM ke pAsa jA kara jIvana dharmamaya evaM sukha-zAnti se vyatIta kara letI thiiN| yahI kAraNa hai ki kanyAe~ bAlyAvasthA meM dhArmika puruSoM-sAdhu-sAdhviyoM ke upadeza evaM darzana se jo dhArmika AcAra-vicAra ke saMskAra pAtI thIM, apanI yuvAvasthA meM ve usI kA parizIlana kiyA karatI thiiN| agara koI dharmasambandhI zaMkA jAgrata hotI to usake samAdhAnArtha dhArmika mahApuruSoM ke pAsa jAtI thiiN| 'candI' nAmaka rAjakumArI eka kathana ke spaSTIkaraNa ke lie 500 kumAriyoM ke sAtha tathAgata buddha ke pAsa gaI thii| jayantI rAjakumArI ne bhagavAna mahAvIra ke pAsa jAkara gambhIra tAttvika evaM dhArmika zaMkAe~ prastuta karake 1. saddhA bhikkhave.....tAdisA ayye bhavAhi yAdisA khujjuttarA ca upAsikA.... / agArasmA avagAriyaM pavvajasi, tAdisA ayye bhavAhi yAdisA khemA ca bhikkhaNI uppala vaNNA, kA' ti |-sNyuttnikaay 2 / 196-197 2. sAhaM bhaMte ! bhagavaMtaM pucchAmi....aMguttaranikAya 2 / 301

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jaina aura bauddha paramparA meM nArI kA sthAna / 177 samAdhAna pAyA thaa| ye aura aise udAharaNa putrIvarga kI dhArmika buddhi-vikAsa ke jvalanta pramANa haiN| jaina-bauddhayuga meM kanyApravrajyA ke lie prayatnazIla uttaravaidikakAlIna prabhAva ke kAraNa bauddhayuga meM nArI kI parAdhInatA evaM kaSTApanna dazA dRSTigocara hotI thii| ataH usase mukti pAne ke lie kanyAe~ dhArmika zikSaNa prApta kara AdhyAtmika zAnti prApta karane hetu prayatnazIla hone lgii| vivAhita ho jAne para to pravrajyA kI icchuka strI ko pati kI AjJA prApta karanA Avazyaka ho jAtA thA / jabaki kanyAe~ anAyAsa hI mAtA-pitA prAdi abhibhAvakoM se pravrajyA kI anumati prApta kara letI thiiN| yahI kAraNa thA ki bauddha aura jaina yuga meM aneka kanyAoM ne vivAhita na hokara dIkSA grahaNa kI thii| janayuga taka strI kI avasthA unnata hone se kevala ve hI kanyAe~ sAdhvIjIvana vyatIta karane ke lie udyata hotI thIM, jinheM jJAnaprApti kI tIvra lAlasA hotI thI, yA jo avivAhita raha jAtI thiiN| putrI-jIvana se sambaddha utsava jJAtAdharmakathA meM putrI ke jIvana se sambandhita 'varSagAMTha' mahotsava tathA cAturmAsika snAna Adi kA ullekha milatA hai / yadyapi aise utsavoM kA sambandha rAjagharAne kI putriyoM se dRSTigocara hotA hai, tathApi putrI ko prApta sAmAjika mAnyatA ina udAharaNoM se dhvanita hotI hai|5 kanyAoM kI zikSA jainAgamoM meM kanyAoM ko kalAcArya ke pAsa bhejakara zilpa evaM kalA ko zikSA dene kI prathA nahIM thI, putra ko hI kalAcArya ke pAsa bhejane ke ullekha milate haiN| isakA mukhya kAraNa yaha thA ki usa yuga meM jIvikopArjana kA kArya puruSa hI karate the, kulastriyA~ nhiiN| usa yuga meM zilpa evaM kalA se vihIna puruSa ko ghara basAne ke ayogya samajhA jAtA thA, isalie zilpAdi ke zikSaNa kA mahattva puruSoM ke lie thA, striyoM ke lie nahIM / yadyapi jainAgamoM meM thAvaccA, bhaddA aAdi kucha sArthavAhiyoM ke svayaM vyApArAdi karane ke ullekha prApavAdika rUpa meM milate haiM, kintu kanyAoM ko jIvikopArjana meM sahAyaka zilpAdi kA zikSaNa dene kI prathA prAyaH nahIM thii| __ mahilAoM ke lie nirdhArita 64 kalAoM para dRSTipAta karane se isI tathya kI puSTi hotI hai ki kanyAoM ke bhAvI jIvana ko sukhamaya banAne ke lie unheM patikula ke prAcAra3. bhagavatIsUtra za. 12, u. 2 4. saMyutta0 1128-29 - 5. tattha NaM mae....mallIe saMvacchara-paDilehaNagaMsi divve siridAmagaMDe diTrapuvve. -nAyAdhammakahAno 11873 .."subAhudAriyAe kalla cAummAsiya-majjaNae bhavissai |-vhii zA76 6. nAyAdhamma 135158, anuyoga 3 / 178 / 7. ....cosaTuiM mahilAguNe-jambUdvIpa0 2 / 30 dhammo dIyo saMsAra samudra meM dharma hI dIpa hai avtejainelibrary.org

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caturtha khaNDa / 178 vicAra evaM sadAcaraNa kA zikSaNa diyA jAtA thaa| aise zikSaNa ko adhika prabhAvazAlI banAne hetu kabhI-kabhI viziSTa vyakti dvArA bhI dilAyA jAtA thaa| patikUla ke sabhI sadasyoM ke prati sammAna evaM prAtmIyatA pradarzita karane, pati ke poSya evaM karmakaroM ke prati ucita vyavahAra karane tathA pati ke Antarika kAryoM meM nipuNatA evaM pati dvArA upAjita dhana tathA sAdhanoM kI surakSA meM dakSatA dikhAne kI zikSA bhI use kanyAkAla meM dI jAtI thii| rAjagharAne meM jAne vAlI kanyAoM ko patikula ke anurUpa prazikSaNa dene hetu kanyAoM ko anta:pura meM rakhA jAtA thaa| antakRdRzAMga sUtra meM somA dArikA ke ullekha se yaha spaSTa hai| 2-vadhU-jIvana nArI kA dUsarA rUpa vadha-jIvana hai| nArI patikala meM patravadha ke rUpa meM prAyaH padArpaNa karatI thii| isa avasthA meM patikula meM kartavyaniSThA aura madhura vyavahAra ke dvArA vaha patikula meM pratiSThA ajita karatI thI, jisake lie parivAra ke sabhI sadasyoM, vizeSarUpa se sAsa-sasura evaM pati kA sammAna karanA Avazyaka hotA thaa| bauddhayuga meM vadhU sAsa-sasura ke kaThora niyaMtraNa meM apanA jIvana-yApana karatI thii| jaba koI kulaputra pravrajyA lene kI icchA vyakta karatA thA, to usake mAtA-pitA use samajhAte the, kintu parivAra meM putravadhu ke rUpa meM rahane vAlI usakI patnI use rokane ke lie prayAsa nahIM karatI thI, yahA~ taka ki putravadha pravrajyA ke lie jAte samaya pati se bAta bhI nahIM karatI thii|' jisa prakAra putrI, gRhapatnI, vidhavA Adi nArIvarga ko dharmAcaraNa karane kI anumati evaM suvidhAe~ mila jAtI thIM, usa prakAra kI anumati evaM suvidhAe~ bahuta hI kama putravadhunoM ko upalabdha hotI thiiN| adhikAMza vadhunoM ko sAsa-sasura kI anumati ke binA kArya karane para kaThora daNDa yA upAlambha bhI milatA thaa| bauddhanAgamoM ke anusAra eka putravadhU ne zramaNa ko svecchA se roTI de dI, yaha bAta sAsa ko mAlama huI to usane putravadhu ko phaTakArA ki tU avinIta hai, zramaNa ko roTI dete samaya mujhase pUchane kI icchA nahIM huI Adi / phira usane musala se putravadhU ko itanA pITA ki becArI bahU mara gaI / yahA~ taka ki vadhU ko koI uttama kArya 8. ....yathAmhi anusiTTA-therIgAthA 15 / 11409 9 imA me bhaMte ! kumAriyo patikulAni gamissaMti / provadatu....anusAsatu tAsaM....yaM tAsaM assa dIgharatraM hitAya sukhAyA ti |-aNguttr0 2 / 303 1. (ka) atha kho....mAtApitaro etadavocuM....tvaM khosi, tAta ! ....amhAkaM ekaputtako.... kiMpana mayaM jIvaMtaM anujAnissAma, agArasyA anagAriyaM pavvajAya ? -pArA. pa. 17, majhima. 2 / 283 (kha) tae NaM taM....ammApiyaro evaM vayAsI....to pacchA mavvaisasi-NAyAdhamma.111128 2. vimA. 1 // 31 // 309-313 3. itissA sassu paribhAsi avinItAsi tvaM vadhU / na ma saMpucchituM icchi, samaNassa dadAmahe / tato me sassU kUpitA pahAsi, musalena maM / kaTaMgacchi avadhi meM nAsakkhiM jIvitaM ciraM / / -vimA. 1129292-293

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jaina aura bauddha paramparA meM nArI kA sthAna / 179 bhI karanA hotA to sAsa susara kI anumati prApta karanA mAvazyaka hotA thaa| kabhI-kabhI vadhU ke rUpa meM lAI gaI nArI se dAsI kA kAma bhI liyA jAtA thaa| yahI kAraNa hai ki vadhU zvasura ko dekha kara bhaya se kAMpatI rahatI thii| ne jainAgama meM bhI isI tathya para prakAza milatA hai / sUtrakRtAMgasUtra ke anusAra eka vadhU anyamanaska hokara sasura kI upasthiti meM bhojana parosate samaya thor3I-sI truTi kara dI thI, jisa para parapuruSa para prAsakta hone kI zaMkA se use ghara se nikAla diyA gayA / " vastutaH samurAla meM putravadhU ko prAtaH uThakara sAsa-sasura ko praNAma kara unake caraNoM kI raja ko mastaka para dhAraNa karanA, unake sone ke bAda sonA aura uThane se pUrva uThanA, bhUtya ke samAna unakI prajJAoM kA pAlana karanA tathA unake sAtha madhura bhASaNa evaM prAcaraNa anivArya thaa| karanA isake atirikta putravadhU se yaha bhI apekSA rakhI jAtI thI ki sAsa sasura ke jIvanakAla meM parivAra ke sabhI sadasyoM ke prati svAmitva pradarzana kI bhAvanA kA pUrNatayA tyAga kara yathAyogya sammAna pradarzita kre| yaha usakI karttavyaniSThA aura snehaprApti kA paricAyaka thA RSidAsI ne isI prakAra kA AcaraNa karake sasura ke hRdaya ko jIta liyA thA / isa kAraNa putra ke haTha ke kAraNa RSidAsI kA sasura use usake pIhara meM chor3ate samaya bar3A duHkhI hotA thaa| kucha putravadhue~ sasura ke saMrakSaNa meM binA kisI bAdhA ke jIvanayApana kara letI thiiN| jainAgama meM striyoM ke bhedoM meM zvasurakula se rakSita striyoM kA bhI ullekha milatA hai / '' sAsasasura kI upasthiti meM putravadhU prapane pati dvArA jue ke dAva para lagAI gaI ho yA pratAr3ita karake ghara se nikAla dI gaI ho, aise udAharaNa prAyaH nahIM milte| balki kabhI-kabhI sasura apane putra ke mAdhyama se putravadhutroM ko jIvanopayogI Avazyaka vastue~ prItidAna ke rUpa meM diyA karatA thaa| jainAgama meM aisA ullekha milatA hai|" 4. tumhaM tvidaM issariyaM pratho mama, itissA sassu paribhAsate mama / vahI 5. pAthyo imaM kumArika dAsibhogena bhujjattha... gaccha.... tvaM na mayaM taM jAnAmA ti 6. sujisA sasuraM disvA saMvijjati saMvegaM prApajjati / - majjhima 7. (ka) sUtrakRtAMga 114 / 1 / 15 (kha) sU. TI. bhA. 2, pR. 128 8. ( ka ) yassa vo mAtA- pitaro bhattuno....tassa puTThAyiniyo pacchAnipAtiniyo kikAra paTTissAviniyo manApacAriniyo piyavAdiniyo.... - aMguttara0 2 203 (kha) yA mayha sAmikassa bhaginiyo bhAtuno parijano vA / tamekavarakaM pi divA, umbiggA grAsanaM demi || berIgAthA. 15/2/41. - vahIM, pa. 196-197 11237 -- 9. taM me pitRgharaM parivasisu vimanA dukhena zradhibhUtA / puttamanurakkhamAnA, jitAmhase rUpini lakkhi // therIgAthA 15 / 1 / 421 aupapAtika sU. 167 ---- - 1 10. taM jahA aMta..... sasurakulara vikhayAo / 11. tae NaM tassa mehassa sammApiyaro imaM eyAsvaM pIidANaM valayaMti....tae NaM mehe kumAre egamegAe bhAriyAe .... paribhAeuM dalayai / --nAyAdhammakA 111 / 24 dhammo brsii ttiir saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 180 eka parivAra meM eka se adhika putravadhue~ hone para unake kAryoM kA vibhAjana jyeSThatva ke AdhAra para na hokara buddhi ke AdhAra para hone ke udAharaNa jainAgama 'nAyAdhammakahA' meM milate haiM / ujhiyA bhakkhiyA, rakkhiyA aura rohiNI kI kathA isa para prakAza DAlatI hai| 12 putravadhU gRhapatnI ke rUpa meM / putravadhU sAsa-sasura ke divaMgata ho jAne ke pazcAt athavA kabhI-kabhI putra-pautrAdi ho jAne para 'gRhapatnI' ke rUpa meM apanA jIvana prArambha karatI thii| janayuga aura bauddha yuga meM gRhapatnI ko pati ke samAna dharmAcaraNa karane kA adhikAra prApta ho gayA thaa| 3 gRhasthAvasthA meM jisa prakAra puruSa ko upAsaka yA zrAvaka banakara dharmAcaraNa karane kA adhikAra prApta thA, usI prakAra nArI ko bhI upAsikA yA zrAvikA banakara dharmAcaraNa karane kA adhikAra prApta thaa| buddha ne sadguNoM se sampanna gahapatnI ko sAmAjika daSTi se zreSTha btlaayaa|14 patnI ke hita kA dhyAna rakhakara kArya karane vAle puruSa ko satpurUSa batalAyA gayA hai|'5 phalataH gRhapatnI kA bauddhayuga meM puna: vyaktitva vikasita hone lgaa| vaha samAja meM sammAnita samajhI jAne lgii| ghara kI saMcAlikA banakara ghara meM niyama-saMyama kA pAlana karanA-karavAnA usakA pramukha kArya ho gyaa| vaha pati kI hitacintikA evaM sarvazreSTha mitra mAnI jAne lgii|" vaha pati ke dvArA ajita sampatti kI saMrakSikA bhI bana gaI / yadi pati naitikatA evaM dharma ke viruddha kArya karatA to gRhapatnI rUTha bhI jAtI thI aura nIti-dharma-viruddha kArya na karane ko bAdhya kara detI thii|17 ata: gahapatnI kA kartavya thApati ke sammAnita vyaktiyoM kA sammAna karanA, pAbhyantarika kAryoM meM dakSatA prApta karanA, parivAra ke sadasyoM kA ucita dhyAna rakhanA tathA dhana-dhAnyAdi kA rakSaNa karanA prAdi / 12. je?....ujjhiiyaM....kulagharassa chArujjhiyaM....ThAvei, bhogavaiyA....mahANasiNi ThAvei.... rakkhiiyAe....bhaMDAgAriNi Thavei, rohiNIyaM....bahUsu kajjesu....pamANabhUyaM ThAvei / -nAyA. 207 / 68 13. (ka) taeNaM sA sivAnaMdA....samaNovAsiyA jAyA....--upAsakadazAMga. 162 (kha) tA loke paDhama upAsikA ahesa ....-mahAvagga. pR. 21 14. itthI pi hi ekacciyA, seyyA posa janAdhipa ! medhAvinI sIlavatI sassudevA pativbatA / / tassA yo jAyati phoso, sUro hoti disapatti / tAdisA subhagiyA putto| rajjapi anusAsatI ti |-sNyuttnikaay 1185 15. sappuriso""puttadArassa pratthAya hitAya sukhAya hotA hai|-vhii 2 / 312 16. punAvatthu manussAnaM bhariyA ca paramo sakhA |---sNyutt0 1 / 35 17. (ka) taeNaM sA bhaddA dhaNaM satthavAha no pADhAI""tusiNiyA parammuhI saMciTThaha / nAyA0 112 / 46 (kha) to NaM tubbhe mama eyamaTTha parikaheha; jA NaM ahaM tassa aTThassa aMtagamaNaM karemi / -nirayAvalikA0 zaza26

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jaina aura bauddha paramparA meM nArI kA sthAna | 181 ataH aisI sadgahiNI ke prati pati kA bhI karttavya thA, ki vaha parastrI-gamana na karake, tathA aizvarya evaM alaMkArAdi sAmagrI pradAna karake patnI ko santuSTa evaM sammAnita kare / 8 phalata: patikula meM prApta sammAna evaM svatantratA ke kAraNa gRhapatniyoM ke svabhAva evaM pAcaraNa meM vibhinnatA prA gii| bauddha AgamoM meM svabhAva kI dRSTi se patnI sAta prakAra kI batAI gaI hai- (1) vadhakasamA (pati kI hatyA ke lie utsuka, parapuruSagAminI duSTa cittA) (2) corasamA (pati ke dhana-dhAnyAdi curAne chipAne vAlI) (3) AryasamA (pati ke sevakoM ke prati prabhatva pradarzanakI, AlasI evaM lAlacI), (4) mAtasamA (pAtmIyatA pUrvaka rakSA karane vAlI), (5) bhaginI samA (gauravazIla, lajjAvatI, pati kI icchA ke anurUpa prAcaraNakI), (6) sakhI-samA (pati ko dekhakara prasanna rahane tathA sakhIsama vyavahAra karane vAlI) evaM (7) dAsI-samA (dAsI ke anurUpa AcaraNakI, pati ke kaTutama vyavahAra ko bhI zAnti se sahana karane vaalii|) aMguttaranikAya meM sujAtA nAmaka kulavadhU ke asaMyata prAcaraNa ko sudhArane kI dRSTi se ukta bhedoM ko batAyA gayA hai| sujAtA ne anta meM dAsIsamA bana kara rahane kA nizcaya kiyA thA / 20 aisA pratIta hotA hai, bauddhayuga meM parAdhInatA evaM hInatA kI bhAvanA se mukti milane para katipaya gahapatniyA~ svacchanda bana gaI, pati kA vadha karane ko utsuka ho gii| parantu jainayuga taka gRhapatniyoM kI aisI svacchanda pravRtti samAptaprAyaH ho gii| jainAgamoM meM svacchandAcaraNa karane vAlI patnI ke sambandha meM bahuta hI kama ullekha milate haiN| udAharaNArtha-mahAzataka' zrAvaka kI patnI revatI ne apane svArtha kI pUrti ke lie sautoM kI hatyA karake unakI sampatti para apanA kabjA kara liyA aura pati kI icchA ke khilApha pApAcaraNa se yukta jIvana prArambha kara diyaa| revatI ke isa duSTAcaraNa ke pIche usakI icchA pati ke sAtha manuSya sambandhI vipula bhoga bhogane kI thii| usane apane pati ko mArane yA usakA burA karane kA prayAsa nahIM kiyaa| phira bhI revatI ke duSTa AcaraNa se kruddha hokara pati ne use jaba zApa diyA to vaha bhayabhIta ho utthii|" kintu aisA udAharaNa apavAda rUpa hai| 18. ye tu bhattu guruno bhavissaMti''te sakkarissAma / ye"abbhaMtarAkammaMtA"tattha dakkhA bhavissAma""yo abbhataro aMtojano"tesaM jAnissAma""ye dhanaM te prAravikhaeNa gRttiyA saMpadissAma |-aNguttr 1 / 303-304 19. dadhakasamA 'dAsIsamA, imA satta "purisassa bhaariyaayo|-aNguttr0 3 / 233 20. aMguttaranikAya 3 / 225 21. (ka) tae NaM sA revaI."cha savattIyo satthappabhogeNa uddavei'cha savattIpro visappanogeNa uhavei"tAsi savattINaM hiraNakoDiM""sayameva paDivajjai / mahAsayaeNaM saddhi urAlAI bhogAbhogAiM bhuMjamANI viharai / --upA0 8 / 235 / / (kha) rUThaM NaM mama mahAsayae'na najjai NaM ahaM keNavi kumAreNaM mArijjassAmi tti kaTaTa bhiiyaa"jhiyaai| -upA0 8 / 252 dhammo dIvo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 182 jainAgamoM meM adhikAMza udAharaNa pati ke prati patnI ke vinamra, AjJAkAriNI hone ke milate haiM / Azaya yaha hai ki jainayugIna gRhapatnI meM svataMtratA ke sAtha-sAtha zAlInatA bhI A gaI thii| phira bhI patnI para pati kA prAyaH pUrNa prabhutva rahatA thaa| AgamakAlIna samAja meM patnI pati kI nijI sampatti (parigraha) ke rUpa meM mAnI jAtI . thii| yahI kAraNa hai ki patnI apane pati ke viruddha AvAja nahIM uThA sakatI thii| koI patnI durAcAriNI hotI to pati use mAra bhI DAlatA thaa| kabhI-kabhI to balAtkAra kA zikAra banI huI nirdoSa patnI ko bhI parapuruSa se duSita hone ke kAraNa mAra DAlA jAtA thaa|22 pati para patnI kA prabhutva parantu prAgamoM meM pati para patnI ke prabhutva kI carcA bhI kI gaI hai| aisI patnI, apane rUpa, bhoga, jJAti, putra, evaM zIlabala se yukta hotI thii|23 taruNa patnI bhI apane vRddha pati para prabhutva karatI thii| rAjA prokkAka ne apanI yuvA patnI ke bahakAve meM Akara prathama patnI ke putra-putriyoM ko deza nikAlA de diyA thaa|24 aisA pratIta hotA hai ki usa yuga meM pati para patnI kA prabhutva honA patnI ke lie gauravasUcaka mAnA jAtA thaa| usa yuga meM kaI patniyA~ apane pati ko anukala banAne yA vaza meM karane ke lie vidyA, mantra, cUrNa, yoga, auSadha Adi kA bhI prayoga karatI thiiN| dAmpatya-jIvana dAmpatya-jIvana kI sudRr3hatA ke lie pati kA atikramaNa na karanA patnI ke lie Avazyaka hotA thaa|25 nakulapitA ko maraNazayyA para vyAkUla dekhakara usakI patnI ne jaba vizvAsa dilAyA ki vaha maraNoparAnta bhI usakA atikramaNa nahIM kregii| phalataH nakulapitA patnI se Azvasta hokara svastha ho gyaa|26 kulIna dampatI ke kAryoM ko dekha kara yahI anumAna hotA thA ki ve kevala zarIra se bhinna kinta pArivArika prAcAra-vicAroM se abhinna the| kabhI-kabhI pati-patnI meM dhArmika matabheda ke kAraNa manamuTAva bhI utpanna ho jAtA thaa| 22. (ka) mayhaM pajApati aticarati, taM pAtessAmo ti / jAnAhI ti |--paaci0 pR0 301 (kha) taeNaM cha goTThillA purisA'baMdhumaIe saddhi viulAI bhogabhogAI bhuMjamANA viharaMti"ajjuNae cha itthisattame purise ghAemANe * viharai / ---antakRd0 6 / 104-106 23. paMcahiM balehi samannAgato mAtugAmo sAmikaM abhibhuyya vattati / -saMyutta0 3 / 219 24. bhUtapuvvaM ambaTU, rAjA prokkAko "jeTTakumAre rasmA pabbAjesi / -dIgha0 1180 25. (ka) .."ThAnAni dullabhAni akatapuJjana mAtugAmena'"sAmika abhibhuyya vatteyyaM / -saMyutta0 3 / 221 (kha) naM atthiyAiM me ajjAo ! kei kahiMci cuNNajoe vA maMtajoge vA kammaNajoe vA hiyauDDAvaNe."guliyA vA prosahI vA"idA bhvejjaami|-naayaadhmm.1|14|104 26. siyA kho pana te,gahapati, evamassa-nakulamAtA gahapatAnI mamaccayena ajha gharaM gamissa tIti, na kho panetaM""evaM dRTTavvaM |-aNguttr0 3 / 17

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jaina aura bauddha paramparA meM nArI kA sthAna | 183 jaina-bauddhayuga dhArmika krAnti kA yuga thaa| ata: usa samaya dhArmika dRSTi se strI-puruSa svayaM ko svataMtra anubhava karate the| sapatnIkRta upadrava AgamakAlIna samAja meM bahupatnI-prathA pracalita thii| usa samaya rAjAoM aura dhanADhyoM kI to aneka patniyA~ hotI hI thIM, sAdhAraNa vyakti bhI patnI ke vandhyA hone para dUsarI patnI rakha letA thaa| phalataH ina sapatniyoM ke kAraNa parivAra upadravoM kA sthala bana jAtA thaa| pati kI priya-patnI apanI ahitaiSI sautoM ke vidveSa ke kAraNa sadaiva saMtapta evaM pIr3ita rahA karatI thii| vandhyA patnI prAyaH apanI garbhavatI sauta ke garbha ko naSTa karane ko udyata rahatI thii| isake viparIta pati kI priya-patnI bhI apanI sautoM kA nAza karane kA prayAsa karatI thii| revatI ne isI durbhAvanA se apanI 12 sautoM kA saphAyA kara diyA thaa| siMhasena kI 500 rAniyA~ thIM, jinameM zyAmA usakI sarvAdhika priya thii| phalataH upekSita rAniyoM kI mAtAoM ne apanI putriyoM kI dayanIya dazA dUra karane hetu zyAmA ko mAra DAlane kI yojanA banAI / zyAmA ko mAlama par3ane para usane apane para Asakta siMhasena ko bahakA kara anya rAniyoM kI mAtAoM ko maravA DAlA thaa| ina kAraNoM se sapatnI kA na honA patnI ke lie saubhAgya evaM puNyaphala mAnA jAtA thA / 27 gahapatnI ke acche-bure kAryoM kI samAja meM pratikriyA gahapatnI ke acche yA bure kAryoM kI pratikriyA kevala parivAra taka sImita na raha kara samAja meM bhI hotI thii| vaidehikA nAma kI gRhapatnI ke sadvyavahAra se samAja meM usakI kIti phaila gaI, usake guNoM kI carcA hone lagI, kintu jaba usane apane durvyavahAra kA paricaya diyA to samAja meM usakI apakorti hone lgii| nAgazrI brAhmaNI dvArA manivara dharmaruci ko diye gaye kaDave evaM jaharIle tumbe ke pAhAra se dharmaruci muni kA dehAvasAna ho gayA to samAja meM usakI apakIrti bar3ha gaI / samAja meM jisakI apakIrti vyApta ho jAtI thI. usa patnI ko kabhI-kabhI to mAra-pITa kara ghara se nikAla diyA jAtA thaa|28 27. (ka) upAsakadazA0 8 / 235 (kha) evaM khalu sAmI siMhaseNe rAyA sAmAe devIe mUcchie 4 amhaM dhayAno no paaddhaai| taM seyaM khalU amhaM sAmaM devi"jIviyAgro vvrovitte| taeNa"sIharannA prAlIviyAI "kAladhammuNA sNjuttaaii|-vivaagsuyN0 119 / 165-171 28. (ka) vedehikAya, bhikkhave, gRhapatAniyA evaM kalyANo kittisaddo abbhugato."soratA vedehikA gRhapatAnI nivAtA uvsNtaa"|-mjjhimnikaay0 11167 ' (kha) caMDI vedehikA ghptaanii"|-vhii, 1 / 169 (ga) bahajaNo annamannassa evamAikkhai-dhiratthu NaM nAgasirIe mAhaNIe jAva jIviyAgro vavarovie / "taeNaM taM mAhaNA tajjitA tAlitA sayAno gihApro nicchabhaMti / -nAyAdhamma0 1516 / 113 dhammo dIyo saMsAra samuva meM dharma hI dI

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caturtha khaNDa | 184 gRhapatnI kA vaiyaktika dhana prAcInakAla meM kucha sampatti patnI ko pati kI ora se milatI thI, kucha sampatti use usake pIhara se strIdhana ke rUpa meM milatI thii| vaha usakI nijI sampatti kahalAtI thii| jisameM se vaha apanI icchAnusAra kharca kara sakatI yA kisI ko puraskArasvarUpa de sakatI thii| . jIvaka ne jaba seTha kI patnI ko svastha kara diyA to usa seTha kI patnI ne use cAra hajAra rupaye puraskAra meM diye the| patnI kI mRtyu ke bAda usakI nijI sampatti para prAyaH usake putra kA adhikAra ho jAtA thaa| 3 mAtR-jIvana mAtA sabhI dharmoM, darzanoM aura samAjoM meM pAdarAspada rahI hai| isakA kAraNa yaha hai ki mAtA apane putra-putrI ke lie jo kaSTa sahatI hai, jo tyAga karatI hai, jo vAtsalya-varSA karatI hai, hitazikSaNa aura saMskAra detI hai, vaha anya vyakti ke lie azakya hai| janma lene se pUrva aura pazcAt santAna kA sabase adhika sambandha mAtA se hI rahatA hai| isIlie ise svarga se bhI bar3hakara mAnA hai| ataH mAtRjIvana hI nArI kA sabase gauravapUrNa jIvana hai| mAtR-bhakti bauddha aura jaina AgamoM meM mAtA-pitA ke upakAroM se uRNa honA atyanta duSkara batAyA gayA hai|' bauddhAgamoM meM mAtA-pitA kA poSaNa karanA, unako prasanna rakhanA, puNyakAraka kRtya mAnA gayA hai| aise vyakti ko paNDita evaM satpuruSa kahA gayA hai| una kuloM ko uttama mAnA jAtA thA, jinameM mAtA kA sammAna hotA thaa| jo samartha hone para bhI mAtA-pitA kA poSaNa nahIM karatA, use vRSala (zUdra) mAnA gayA hai| janayuga meM mAtA-pitA 9. (ka) idaM te tAta raTTapAla / mattikaM dhanaM aJa pettikaM / / -majjhima0 2 / 288 (kha) tassa NaM mahAsayagassa revaIe bhAriyAe koladhariyAno atttthhirnnnnkoddiipro"| -upA0 8.230 (ga) mahAbagga pR0 289 1. (ka) dvinnAha, bhikkhave, na suppatikAraM vadAmi-mAtuka pituka / -aMguttara0 (kha) jananI janmabhUmizca svargAdapi griiysii|| (ga) taM bhujAhi tAva jAyA ! vipule "jAva""tAva vayaM jIvAmo to pacchA pavvai ssaMsi / -nAyA0 111128 2. (ka) dhammena bhikkhaM pariyesitvA, mAtApitaro poseti, bahuso puJa pasavatI ti / -saMyutta0 11181 (kha) dvIsu, bhikkhave, sammApaTipajjamAno paMDito viyatto sappUriso hoti."mAtari ca pitari ca |--aNguttr0 1183 (ga) ""sAhuneyyAni tAni kulAni yesaM puttA mAtApitaro ajjhAgAre pUjitA hoti / -vahI0 122 3. yo mAtaraM pitaraM vA jiNNakaM gatayobbanaM / pahu saMto na bharati taM javyA basalo iti| suttanipAta0 17124

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jaina aura bauddha paramparA meM nArI kA sthAna / 185 kI sevA ko sarvAdhika mahattva diyA jAtA thA / zramaNa bhagavAn mahAvIra ne garbha meM halanacalana karane se mAtA ko kaSTa hogA, jAna kara halana calana baMda kara diyA thA, kintu isase mAtA ko apAra cintA huI, jAna kara punaH hilane-Dulane lge| mAtA ke upakAroM ko smaraNa kara unhoMne garbhAvasthA meM hI yaha pratijJA lI thI ki jaba taka mere mAtA-pitA jIvita raheMge, taba taka maiM dIkSA grahaNa nahIM kruuNgaa| yaha hai mAtRbhakti kA jvalanta udAharaNa / tatkAlIna samAja meM yaha mAnyatA pracalita thI ki mAtA-pitA kI sevA karane se ihaloka aura paraloka meM zAnti milatI hai / 4 : putrarakSaNa hI usakA sarvasva mAtA kA adbhuta sneha jainAgamoM meM mAtA ke sneha kA hRdayasparzI varNana milatA hai| jaba koI putra pravrajyA lene kI bAta kahatA thA ki use sunate hI mAtA mUcchita ho jAtI thI, caitanyAvasthA meM Ane para vaha vibhinna upAyoM se samajhA-bujhAkara use pravrajyA lene se rokane kA prayAsa karatI thii| mAtA hI parivAra meM aisI sadasyA thI, jise apane jIvana se bhI adhika priya apane putra kA jIvana thA / mAtA apane jIvana kI bAjI lagAkara bhI putra kI rakSA karatI thI, phira bhale hI usakA putra hatyArA, pratyAcArI, duSTa evaM anAcArI ho| jainayugIna mAtA kI yahI icchA rahatI thI ki vaha apane jIvana kA upayoga apane putra ke saMrakSaNa meM kre| jainAgamoM meM mAtR-sevA kA anupama udAharaNa yadyapi boddha dhAgamoM meM mAtR sevA kA upadeza to milatA hai, kintu mAtR-sevA ke vizada evaM prayogAtmaka udAharaNa nahIM milate; jabaki jainAgama 'vivAgasuyaM' meM puSyanandI rAjA ke dvArA kI gaI mAtRsevA kA varNana milatA hai ki vaha apanI mAtA ke pAsa jAkara caraNa-vandana karatA thA, tatpazcAt zatapAka--sahasrapAka tailoM se usake zarIra kI mAliza karake sugandhita miTTI se ubaTana kara nahalAtA thaa| phira use bhojana karAtA thaa| mAtA ke bhojana kara lene ke bAda svayaM bhojana karatA thA / mAtA kI sampatti evaM prabhutA bauddhAgamoM meM mAtA kI sampatti kA ullekha hai jo usake pIhara se use prApta hotI thI / jise vaha svecchA se vyaya kara sakatI thii| gRhasvAminI bhI vahI ho sakatI thI, jo kisI bacce kI mAM ho| tabhI use parivAra kI prabhutA prApta hotI thii| santAnahIna patnI ko gRhasvAminI nahIM mAnA jAtA thaa| 4. (ka) kalpasUtra (kha) mAyaraM pivara posa evaM logo bhavissai / evaM khu loiyaM tAya ! je pAleti ya mAvaraM / gAMga0 1 / 3 / 2 / 4 5. taraNaM sA dhAriNI devI koTTimatalaM sisavvaM gehi dhasatti paDiyA nAyAdhamma0 1 / 1 / 27 6. (ka) buddaka0 97 ( kha ) theragAthA, pR0 206 -207 dhammo dIvo saMsAra samudra meM dharma hI dIpa hai www.jaimembrary.org

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caturtha khaNDa / 186 mAtRvadha : ghora nindanIya kRtya bauddha-pAgamoM meM mAtR-vadha-sambandhI aneka ullekha milate haiN| mAtA kA vadha jaisA kAlA karma karane vAlA kRSNaphala kA bhAgI, ghorapApI mAnA gayA hai| mAtRvadha karane vAle ko bhikSasaMgha meM praviSTa nahIM kiyA jAtA thaa| bauddha-yuga meM isa prakAra ke nikRSTa karma kA . astitva thA, jabaki jainayuga meM mAtRvadha jaisA dAruNa pApa isa mAtrA meM nahIM hotA thaa| dhArmika puruSoM ko usakI nindA karane kA avakAza mile / jainAgamoM meM mAta-vadha sambandhI ullekhoM kA prabhAva sA hai| yadyapi viraktAtmA putra mAtA-pitA kI icchA kI paravAha na karake pravrajyA grahaNa kara letA thA, lekina jIvita hoM to mAtA-pitA kI anujJA prApta karanA anivArya thA / isalie kahA jA sakatA hai ki jainayuga meM mAtA kI sevA ko atyadhika mahattva diyA jAtA thaa| mAtRtva-lAlasA jainayugIna nAriyoM meM mAtRtva-prApti ke hetu sulasA Adi dvArA kiye gae prayatnoM ke aneka ullekha milate haiN| 4. vidhavA-jIvana vaidhavyajIvana vyAvahArika dRSTi se to amaMgalasUcaka mAnA jAtA hai kintu pAramArthika dRSTi se ratnatraya kI evaM mokSarUpa lakSya kI prApti ke hetu sAdhanA-pArAdhanA ke lie vaha mahattvapUrNa svarNakAla hai| vidhavAoM kI sthiti dayanIya yA adayanIya ? yadyapi vaidika aura uttaravaidikakAla meM samAja meM vidhavAoM kI sthiti zocanIya, dayanIya evaM amaMgalasUcaka ho gaI thii| unakA vivAhAdi utsavoM yA samArohoM meM upasthita honA, niSiddha thaa| unakI sampatti kA adhikAra bhI nagaNya thaa| vizeSataH putrahIna vidhavA ko vaidhAnikarUpa se pati ke dhana para adhikAra nahIM thaa|" bauddhayuga meM jAtaka meM vaidhavyajIvana ke ghora kaSToM kI carcA kI gaI hai / 12 7. ""pUsanaMdI rAyA sirIe devIe mAyAbhattae yAvi hotthA""devIe sayapAga-sahassayAgehi tellehi abhigAvei"taeNaM pacchA vhAi vA bhaMjai vaa"| -vivAgasuyaM0 29 / 181 8. (ka) ekaccayena mAtA jIvitA vIro pitA hoti.''idaM vuccati kama kaNhaM kaNha vipAkaM / -aMguttara0 2 / 250 (kha) mAtaraM pitaraM hatvA""anIgho yAti braahmnno|-dhmmpd 211294 (ga) mAtughAtako, bhikkhave ! anupasaMpanno, na upasaMpAdetabbo 'nAsetabbo ti / -mahAvagga pR0 91 antakRddadazAMgasUtra 10. .."nagarassa bahiyA nAgANi ya bhUyANi ya"maharihaM pupphacaNiyaM karettA'""dAragaM vA dArigaM vA payAyAmi to NaM ahaM tuhma.."aNuvaDDhe mi|-naayaa0 111140 tathA vivaag-117|138 11. dharma zAstra kA itihAsa bhA0 1, pR0 330-332 12. jAtaka 22 / 547 / 1836-39

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jaina aura bauddha paramparA meM nArI kA sthAna | 187 parantu bahuta sambhava hai, jAtaka kA yaha kathana vaidikadharma-paramparA se prabhAvita ho / vastutaH bauddha aura jaina yuga meM vidhavA nArI kI sAmAjika sthiti dayanIya nahIM thii|13 sAmAjika dRSTi se use burA yA amaMgalasUcaka nahIM mAnA jAtA thaa| vidhavA mahilAeM bhI sadhavAnoM ke samAna parivAra evaM samAja meM sabhI adhikAroM kA upabhoga karatI thiiN| raMgIna vastroM, AbhUSaNoM kA upayoga, mAMgalika kAryoM meM praveza yA bAloM ko kaTavA lene Adi kA prayoga vidhavAe~ nahIM karatI thIM, aisA ullekha jainazAstroM meM kahIM nahIM milatA / yaha bAta dUsarI hai ki vidhavA nArI svayaM apUrNatA kA anubhava kare yA svecchA se prasAdhana yA zRgAra meM ruci na le| thAvacca ne putra ke vivAha jaise mAMgalika kArya meM mukhyarUpa se bhAga liyA thaa|14 isI prakAra radapAla tathA sudinna ke pratrajita ho jAne para bhI unakI patniyA~ alaMkArAdi kA upayoga karatI thiiN|15 vidhavA kise kaheM ? jainAgamoM meM prApta bAlavidhavA evaM mRtapatikA nAmaka bhedoM se yahI bhAva vyakta hotA hai ki jo strI kisI bhI kAraNa se pativihIna ho jAtI thI, use vidhavA kI zreNI meM rakhA jAtA thaa| mahAvagga meM pravajita puruSoM kI patniyoM ko bhI vidhavA kahA gayA hai|16 vidhavA aura satIprathA bhArata meM aThArahavIM sadI taka satIprathA pracalita thii| usa samaya taka mRtapati kI citA meM jalakara bhasma ho jAnA, hindudharma meM, khAsakara brAhmaNoM va kSatriyoM meM jAyaja mAnA jAtA thaa| 7 veda Adi prAcIna vaidika sAhitya meM isa prathA kA koI ullekha nahIM hai| uttaravaidikakAlIna sAhitya ke mukhya grantha---rAmAyaNa, mahAbhArata, viSNusmRti Adi granthoM meM avazya hI satIprathA-sambandhI chuTapuTa evaM alpa saMketa prApta hote haiN| itane para se yaha kahanA kaThina hai ki yaha prathA janasAmAnya meM pracalita thii|'8 kintu jaina aura bauddha AgamoM meM satIprathA kA koI ullekha yA anukUla abhimata prApta nahIM hotA; kyoMki yadi tatkAlIna samAja meM satIprathA kA pracalana hotA to jIvahiMsA ke virodhI gautamabuddha yA bhagavAn mahAvIra avazya hI apane upadezoM meM isakA virodha karate yA ise pazubali kI taraha nindanIya btaate| ataH spaSTa hai ki tatkAlIna samAja meM vidhavA hone 13. cullavagga pR0 273 / 14. tae NaM sA thAvaccA gAhAvaiNI taM dAraga"battIsAe ibbhakUlabAliyAhiM egadivaseNaM pANi gennhaavei| - nAyAdhamma0 115 / 58 15. etha tumhe vadhuyo"tena alaMkArena alaMkArotha'""- majjhima0 2 / 288, pArA0pR0 22 16. (ka) aMto maya-paiyApro baalvihvaayo|-prauppaatik pR0167 (kha) vedhavyAya paTipanno"|-mahAvagga0 pR0 41 17. dharmazAstra kA itihAsa bhA0 1 pR0 348 / / 18. vAlmIki rAmAyaNa 7/17 / 15, mahAbhArata 121148 / 10 mRte bhartari brahmacarya tadanvArohaNaM dhammodIkho vaa|-vissnnusmRti 25 / 14, vyAsasmRti 2|53-mRtN bharimAdAya brAhmaNI vahnimAvizet | saMsAra samada meM dharma hI dIpa hai wwwwjaimelibrary.org

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caturthakhaNDa / 180 para mahilA apane pati kI citA ke sAtha jala marane jaisI prathA kA pAlana nahIM karatI thI / usakI sthiti dayanIya nahIM thii| vidhavAoM ke jIvanayApana ke sAdhana usa yuga meM vidhavA strI saMsAra se virakta hokara yadi svecchA se pravrajita hotI thI, taba to usake samakSa jIvananirvAha kA koI prazna nahIM thA / aisA na hone para nimnokta tIna sAdhanoM meM se eka kA avalambana lekara vidhavA apanA jIvana yApana karatI thI (1) patidvArA ajita saMpatti se, (2) jAti-kula kA saMrakSaNa pAkara, yA (3) parapuruSa ko grahaNa karake / thAvaccA sArthavAhI ne pati ke dhana ko hI jIvanayApana kA sAdhana banAyA thA / soNA bhI pati ke pravrajita hone para usakI sampatti kI svAminI ho gaI thI / " jJAtikula kA saMrakSaNa ke hI vidhavAeM letI thIM, jinake pAsa svatantra jIvanayApana ke paryApta sAdhana nahIM hote the| jJAtikula meM mAtA-pitA, bhAI-bahana, kuTumbI, svadharmI evaM sagotrIya jina vidha bAoM ke pAsa na to pati dvArA upArjita sampatti hotI thI, aura na hI jo jJAtikula se sampanna hotI thIM, unakA vaidhavyajIvana kaSTakAraka hotA thA / candA daridra pitA kI putrI thI, tathA daridra puruSa ko vyAhI thii| jisa samaya vaha vidhavA huI, niHsantAna thI ataH use vaidhavyajIvana meM bhojana - vastrAdi sAdhana bhI nahIM milate the / pati, putra aura jJAtijanoM se hIna paTAcArA ko to aneka kaSToM se pUrNa vaidhavyajIvana bitAnA par3A thaa| sAmAnyatayA uccakula kI vidhavA mahilA parapuruSa kA zrAzraya kabhI pravrajita puruSa kI navavivAhitA patnI apane pati kI anumati se letI thI / para yaha prathA adhika pracalita nahIM thI / 20 kisI puruSa lie yaha smaraNa karAyA jAtA thA ki abhI usakI patnI yuvA hai| para kahIM vaha parapuruSa ke pAsa na calI jAe / vidhavAoM kA punarvivAha yadyapi vaidikakAla meM vidhavA ke lie punarvivAha kA to nahIM, kintu sirpha saMtAnotpatti ke lie niyoga karane kA ullekha milatA hai; kyoMki usa samaya santAnotpatti ko adhika 19. ( ka ) tatthaNaM bAravaIe thAbaccA nAmaM gAhAvaiNI parivasai, aDDhA jAva aparibhUyA / -nAyAdhamma0 1 / 5 / 58 (kha) berI apa0 326 / 231 20. (ka) duggatAhaM pure grAsi vidhavA ca praputtikA / nahIM letI thI / kabhIparapuruSa ko grahaNa kara ko pravrajyA se rokane ke usake pravajita ho jAne , binA mitte hi jAtIhiM, bhattacolassa nAdhigaM // -- therI0 5 / 12 / 122 / (kha) dve puttA kAlakatA, patI ca paMthe mato kapaNikAya / mAtA pitA ca bhAtA, umti ca ekacitakArya / 1 khINakulIne kapaNe anubhUtaM te dukhaM aparimANaM / / vahI 10 / 1 / 219-220 21. 'bhAriyA te navA tAya! mAsA annaM jaNaM game... --- sUyagaDAMga0 1 / 3 / 25

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jaina aura bauddha paramparA meM nArI kA sthAna | 189 mahattva diyA jAtA thaa| pati ke ni:santAna mara jAne para usakI vaMzaparamparA ko surakSita rakhane ke lie devara yA nikaTa sambandhI se sahavAsa karanA burA nahIM mAnA jAtA thaa| niyogaprathA kA uddezya yahI thaa| kintu jaina-bauddhayuga meM vidhavA nArI ke lie pUnavivAha karanA sAmAjika dRSTi se mAnya nahIM thA, na hI niyoga-prathA mAnya thI, balki inheM nindanIya samajhA jAtA thaa| isakA kAraNa yaha hai ki santAnotpatti karanA, yA vaMzaparamparA calAnA jainabauddhayuga meM strI yA puruSa ke jIvana meM anivArya nahIM thaa| aisI strI, jisakA pati mara cukA ho, sambhavataH azubha mAnI jAne ke kAraNa koI bhI aisI strI ko patnIrUpa meM cayana nahIM karatA thaa| isa kAraNa bhI vidhavA kA punarvivAha jAyaja nahIM thaa| 5. bhikSuNI-jIvana prAgamakAlIna nArIvarga meM bhikSaNiyoM kA viziSTa sthAna thaa| nArIsamAja kI tatkAlIna vyavasthA meM jaina-bauddha-yuga meM jo dharmakrAnti huI, usameM bhikSaNIvarga meM tyAga, vairAgya evaM saMyama ke Adarza ke kAraNa usake prati samagra samAja meM vizeSa Adara evaM AkarSaNa humA / bauddha aura jaina bhikSuNiyoM meM antara bauddha aura jaina donoM hI yugoM meM bhikSuNI-jIvana duHkhoM se mukti, zAnti, aura ratnatrayasAdhanA dvArA mokSaprApti kA sAdhana thaa|' yadyapi ina donoM yugoM kI bhikSuNiyoM meM sAdhya kI dRSTi se samAnatA thI, kintu sAmAjika nAriyoM ke unake prati dRSTikoNa, AkarSaNa, vyavahAra evaM sAdhanA Adi kI bhinnatA ke kAraNa ubhayayugIna bhikSaNiyoM meM samAnatA nahIM thii| bauddha bhikSuNI banane ke kAraNa bauddhAgamoM ke anusAra usa samaya prAyaH pratyeka nArI sAmAjika evaM pArivArika jIvana se udAsa, bhayabhIta evaM vyAkula hokara bhikSuNIsaMgha meM praviSTa hone kA prayAsa karatI thii| phalataH usa samaya bhikSuNiyoM kI saMkhyA itanI adhika ho gaI ki tathAgata buddha ko unheM vyavasthita evaM saMyamita rakhane ke lie pRthaka evaM naI AcArasaMhitA banAnI pdd'ii| phira bhI bhikSuNiyoM ke zIla kI asurakSA, saMghIya avyavasthA evaM samAja ke bar3hate hue azraddhAmaya dRSTi 22. (ka) paMcahi dhammehi "bhikkhu ussaM kita-parisaMkito hoti |"idh bhikkhave, bhikkhu vesiyAgocaro vA hoti, vidhavAgocaro vA hoti |-aNguttr0 2 / 384 (kha) pasAhaNaThaM gama-bihava -nAyAdhamma 1 / 1 / 24 1. (ka) upemi saraNaM buddha dhamma saMgha ca tAdinaM / samAdiyAmi sIlAni taM mai atthAya hohiti / / --therIgAthA 12 // 11250 (kha) taM seyaM mama 'ajjANaM aMtie pavvaittae |-naayaadhmm0 114 / 105, nirayA0 3 / 4 / 116 2. (ka) ahaM pi pabbajjissAmi bhAtusokena advitA / therIgAthA 12 / 4 / 329 / (kha) assosi kho sA itthI-'sAmiko kira maM ghAtetUkAmo' ti| varabhaNDaM prAdAya"." pajjaM yAci / -pAci0 pR0 301 | dhammo dIvo / saMsAra samudra meM dharma hI dIya nelibrary.org

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caturtha khaNDa | 190 koNa ke kAraNa tathAgata buddha ke samakSa naI-naI samasyAe~ khar3I ho jAtI thiiN| jinheM sulajhAne ke lie unheM naye-naye niyama banAne pdd'e| jaina-bhikSuNIvarga aura bauddha bhikSuNIvarga meM antara jainayuga meM bhikSuNIvarga jarA saMyamita evaM niyamita ho gayA thaa| jaina-bhikSuNI kI sAdhanA . bhI kaThora hotI thii| jainabhikSoM aura bhikSaNiyoM ke rahane ke dharmasthAna bhI alaga-alaga hote the| jainAgamoM ke anusAra bhikSuNIsaMgha kA astitva prathama tIrthaMkara RSabhadeva ke samaya meM bhI thaa| isalie yaha kahA jA sakatA hai ki jainabhikSuNIvarga ko sAdhanA paripakva, anubhUta evaM samAja-mAnya thii| jabaki bauddhadharma meM bhikSasaMgha kI sthApanA ke pAMca varSa bAda bhikSuNIsaMgha banAyA gayA thaa| isa vilamba kA mukhya kAraNa yaha pratIta hotA hai ki buddha striyoM ko sAMsArika duHkhoM kA mUla kAraNa tathA duHkhavinAza meM bAdhaka bhI mAnate the| ataH saiddhAntika dRSTi se strI-puruSa meM dharmAcaraNa karane kI samAna kSamatA mAnate hue bhI vyAvahArika dRSTi se ve striyoM ko bhikSuNI rUpa meM saMgha meM praveza dene ke pakSa meM nahIM the / yahI kAraNa hai ki buddha ne puruSavarga ko bhikSu banAne meM utsAha batAyA, vaise strIvarga ko bhikSuNI banAne meM utanA utsAha nahIM btaayaa| cUMki buddha saMgha ko vizuddha brahmacaryasthala banAnA cAhate the, ata: ve brahmacarya kI vikArabhUta striyoM ko bhikSuNI banAne ke lie utsAhita nahIM the| usa yuga meM buddha ke saMgha kA jo rUpa yA, vaha bhikSuNI kI surakSA karane meM asamartha ho gayA thaa| isIlie buddha bhikSuNI rUpa meM nArI ko saMgha meM praveza denA nahIM cAhate the / 5 jaina-pAgamoM ke anusAra usa yuga meM nAriyoM ko na kevala gArhasthya avasthA meM puruSoM ke samAna dharmAcaraNa karane kA adhikAra thA, apitu bhikSaNI banane meM bhI una para saMgha kI ora se kisI prakAra kA pratibandha nahIM thaa| itanA hI nahIM, jaina mAnyatAnusAra strI kevalajJAnI, tIrthaMkara evaM siddha (mukta) bhI bana sakatI thii| rAjakumArI mallI ne strI hote hue bhI tIrthaMkara pada prApta kiyaa| kAlI, mahAkAlI, kRSNA, mahAkRSNA Adi rAniyoM ne sAdhvI . banakara ratnatraya kI utkRSTa sAdhanA karake kevalajJAna evaM mokSa bhI prApta kiyA thaa| buddha ke matAnusAra strI samyaka sambuddha nahIM ho sakatI thii| ata: jainabhikSuNiyA~ bauddhabhikSuNiyoM kI apekSA saiddhAntika evaM vyAvahArika donoM daSTiyoM se dhArmika kSetra meM Age thiiN| jaina sAdhu aura sAdhvI donoM ko dhArmika kSetra meM samAna adhikAra prApta the| jainayuga taka bhikSuNIsaMgha koI navIna saMsthA nahIM raha gaI thI, isalie bauddhayuga kI taraha jainayuga meM bhikSaNiyoM ke zIla kI rakSA karanA koI jaTila samasyA nahIM raha gaI thI; 3. cullavagga pR0 382-386 tathA aage| 4. itthI malaM brahmacariyassa, etthAyaM sajjate pjaa|-sNyutt0 1136 5. sAdhu bhaMte ! labheyya mAtugAmo tathAgatappavedite dhammavinaye agArasmA anagAriyaM pabajja ti / alaM gotami, mA te rucci mAtugAmassa....."pavvajjA" ti / -culla0 pR0 373 6. nAyAdhammakahA 11870,83 / 7. aMtagaDadasAmo0 8vAM varga / 8. adrAnametaM bhikkhave, anavakAso yaM itthI parahaM assa smmaasNbuddho|-aNguttr0 1119

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jaina aura bauddha paramparA meM nArI kA sthAna / 191 kyoMki bauddhasaMgha kI taraha jainasaMgha kI vyavasthA gaNataMtra ke siddhAntoM para AdhArita nahIM thI, apitu bhikSa-bhikSuNI saMgha ke surakSaNa evaM saMcAlana kA bhAra saMgha ke variSTha bhikSuprAcArya para rahatA thaa| vaha kevala purAne bane hue niyamoM ke AdhAra para hI nahIM, paristhitivaza naye niyama banAkara bhI saMgha kA saMcAlana-saMrakSaNa karatA thaa| vaha saMgha kI, vizeSataH bhikSaNIvarga kI surakSA karane meM satata jAgrata rahatA thaa| isI kAraNa bha0 mahAvIra aura usake pazcAta prAcArya prAdi nArI ko pravrajyA dene meM na to hicakate the aura na hI kisI prakAra kA pratibaMdha lagAte the| mUla jainAgamoM meM sAmAjika vyaktiyoM dvArA janasAdhviyoM para anAcAra yA anAdara kiye jAne ke ullekha nahIM milate / niSkarSa yaha hai ki bauddha bhikSuNiyoM kA samAja kI ora se zIla kI asurakSA kA jo khatarA banA rahatA thA, vaha jainayuga taka kama ho gayA thaa| samAja meM inakA viziSTa sthAna bana gayA thaa| rAjya evaM samAja kA sabase bar3A vyakti bhI bhikSaNI yA parivrAjikA ko dekhakara Asana se uThatA thA, unakA svAgata karatA, tathA vandanA karake ucita sammAna pradarzita karatA thaa|10 jainabhikSuNI banane ke kAraNa jainayuga meM bhikSuNI-jIvana ke prati sAmAnya nArI kA AkarSaNa kama ho gayA thaa| usa samaya ve hI striyA~ jainabhikSuNI banatI thIM, jinheM jJAna-darzana kI prApti kI evaM mokSa prApta karake sarvaduHkhoM kA anta karane kI prabala lAlasA hotI thI, yA pArivArika jIvana meM jinakA kisI du:kha ke kAraNa rahanA kaThina ho jaataa| arthAta yA to vaha pati ke lie apriya bana jAtI, yA vaha santAna ko janma dene meM asamartha hotI yA vidhavA ho jAne se upekSita hotii| aisI paristhiti meM, jo nArI saMsAra se virakta hotI, vaha apane saMrakSakavarga kI AsAnI se svIkRti prApta kara bhikSaNI bana jAtI thii| duHkhita, pIDita yA apamAnita nAriyA~ prArambha meM kisI jaina sAdhvI se apane duHkha nivAraNa kA upAya pUchatI thIM, jaba bhikSuNI duHkha kA sAvadha upAya na batAkara niravadya bhikSuNI-jIvana grahaNa karane kA upadeza detI thI to unheM bAdhya hokara bhikSuNI bananA hI par3atA thaa| Azaya yaha hai ki isa yuga meM nArI bhikSuNIjIvana ke AkarSaNa ke kAraNa nahIM, apitu prAyaH sAMsArika jIvana se khinna hone ke kAraNa dIkSA letI thii|" - --- 9. nizIthaH eka adhyayana, pR0 66 10. tae NaM se jiyasattU cokkhaM parivvAiyaM ejjamANaM pAsai, pAsaittA sIhAsaNApro unbhuTTha i... sakkArei AsaNeNaM uvanimaMtei |-naayaadhmm0 11879 0 nizItha eka adhyayana, pR0 66 11. (ka) icchAmi NaM, devANuppiyA ! .."pavvaittae / ahAsuha""tae NaM sA paumAvaI ajjA ekkArasa aMgAiM ahijji|-antkRt0 5 / 1185-89 (kha) bhagavatIsUtra0 1212 (ga) ahaM teyaliputrassa""""aNiTTA " / taM seyaM khalu mama""pavva ittae / -nAyA0 12141105 zaggo dIvo saMsAra samudra meM dharma hI dIpa hai|

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catuthaM khaNDa / 192 jaina evaM bauddha bhikSuNiyoM ke lie niyama jainabhikSuNiyoM ko anuzAsana meM rakhane ke lie tIna-tIna yA cAra-cAra bhikSuNiyoM ke saMghAr3e (saMghATaka) banA diye jAte the, usa saMghAr3e meM dIkSAjyeSTha sAdhvI rahatI thii| sabhI saMghAr3oM ko niyaMtrita evaM vyavasthita rakhane ke lie una para eka pravartinI yA mahattarA cuna lI . jAtI thI, jo sAdhviyoM ke cAturmAsa, zikSAdIkSA, sevA, prAyazcitta Adi dvArA zuddhi kI vyavasthA karatI thii| jainAgamoM meM sAmAnyarUpa se adhikAMza niyama bhikSu-bhikSuNI donoM ke lie eka se ullikhita haiN| alabattA, dUSita manovRtti ke vyaktiyoM se surakSA ke nimitta jainasAdhviyoM ke kucha viziSTa niyamoM kI racanA samaya-samaya para kI gaI hai|12 yadyapi prAcArya-upAdhyAya bhikSu-bhikSuNI saMgha ke variSTha adhikArI evaM saMrakSaka hote the. kinta bhikSaNIvarga ke aAntarika kAryoM meM ve hastakSepa nahIM karate the / pravartinI hI Antarika kAryabhAra saMbhAlatI thii| bauddha-bhikSaNIsaMgha ke lie sAmAnya niyama to bhikSusaMgha ke AdhAra para hI banAye gae the, kintu kucha aise viziSTa niyama bhI banAe gae the jo kevala bhikSuNIjIvana se sambandhita the| ve viziSTa niyama mukhyatayA tIna bhAgoM meM vibhakta kiye jA sakate haiM--(1) prathama bhAga meM ve niyama haiM jo bhikSuNiyoM kI zArIrika AvazyakatAoM ko dhyAna meM rakha kara banAe gae the, tAki bhikSaNiyA~ samAja meM jAe~ to unakA upahAsa yA avamAna na ho|14 dvitIya bhAga meM, ve niyama haiM, jo bhikSuNiyoM ke strIsvabhAvAnusAra saMcayavatti evaM saMyamaviruddha pravRttiyoM ko rokate haiM / tRtIya bhAga meM aise niyama haiM, jo bhikSuNiyoM ko kAmavAsanA se dUra rakha kara brahmacarya kA sudar3hatA se pAlana karane ke nimitta se banAe gae the / vastutaH ye niyama bhikSaNiyoM ko brahmacarya se skhalita hone se bacAne ke lie banAe gae the| donoM dharmoM kI bhikSaNiyoM ko yaha dhyAna rakhanA Avazyaka thA ki unake jIvanayApana ke, AhAra-vihAra ke taura-tarIkoM se saMgha kI pratiSThA ko hAni na pahu~ce / ve lokanindA kI pAtra na bneN| (gha) ......."no ceva NaM ahaM dAragaM vA dAriyaM va payAyAmi, taM seyaM...."pavvaittae / -nirayA0 3 / 4 / 116 (Ga) taM atthiyAI bhe ajjAyo kei kahiMci cuNNajoe vA"jeNAhaM""puNaravi iTTA 5 bhavejjAmi ?.."amhe NaM samaNIyo"no khalu kappai amhaM eyappagAraM ...."tae NaM sAvayAsI-icchAmi NaM" dhammaM nisAmittae / -nAyAdhamma0 1114 / 104, 1 / 14 / 118 / 12. (ka) bRhatkalpa bhA0 3. pR0 651,660,670 / (a) History of Jain Monachism. P. 473 13. (ka) History of Manachism. P. 468, (kha) no se kappai aNAyariya-uvajjhAittae hotte"|-vvhaarsuttN0 3112 (ga) bRhatkalpa bhAga0 5, gA06048 14. pAci0 pR0 384, mahAvagga pR0 309, culla0 pR0 390-391

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jaina aura bauddha paramparA meM nArI kA sthAna | 193 prAzaya yaha hai ki jaina yA bauddha bhikSuNI kA jIvana itanA Adarza, cAritra-sampanna, jJAnamaya evaM lakSyamukhI ho / vastutaH bhikSaNI-jIvana sarvotkRSTa jIvana hai vaha tyAga, tapa, vairAgya aura saMyama se anuprANita hai / Aja bhI jainasAdhvI-jIvana pratyakSa dekhA jA sakatA hai| upasaMhAra isa prakAra bauddha aura jaina paramparA meM nArI apane pA~coM rUpoM meM gauravapUrNa rahI hai, usakA bhUtakAla bhI ujjvala rahA hai aura bhaviSya bhI ujjvala rhegaa| 00 dhammo dIyo saMsAra samudra meM varma hI dIpa hai

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jainadarzana meM tattva-cintana 0 subhASa muni 'sumana' jainAcArya sata, tattva, artha, dravya, padArtha, tattvArtha Adi zabdoM kA prayoga prAyaH eka hI artha meM karate rahe haiN| jainadarzana meM tattva-sAmAnya ke liye ina sabhI zabdoM kA prayoga hayA hai| jainadarzana tattva aura sat ko ekArthaka mAnatA hai| dravya aura sat meM bhI koI bheda nahIM hai, yaha bAta umAsvAti ke "sat dravyalakSaNam" isa sUtra se siddha hotI hai| tattva ko cAhe sat kahiye, cAhe dravya kahiye / sattA sAmAnya kI dRSTi se saba sat hai / isI dRSTikoNa ko sAmane rakhate huye yaha kahA gayA hai ki saba eka haiM, kyoMki saba sat haiM / isI bAta ko dIrghatamA RSi ne "eka sad viprA bahudhA vadanti" sat to eka hai kintu vidvAn usakA kaI prakAra se varNana karate haiM-aisA kahA / sthAnAMgasUtra meM isI siddhAnta ko dUsarI taraha se samajhAyA gayA hai / vahA~ para "eka prAtmA" aura "eka loka' kI bAta kahI gayI hai| sat kA svarUpa sat ke svarUpa kA vizleSaNa karate hue tatvArthasUtrakAra ne kahA ki sat utpAda, vyaya aura dhrauvyayukta hai| Age jAkara isI bAta ko, "guNa aura paryAya vAlA drabya hai" isa prakAra kahA / utpAda aura vyaya ke sthAna para paryAya AyA aura dhrauvya ke sthAna para guNa / utpAda aura vyaya parivartana ke sUcaka haiN| dhrauvya nityatA kI sUcanA detA hai / guNa nityatA vAcaka hai aura paryAya parivartana sUcaka / kisI bhI vastu ke do rUpa hote haiM--ekatA aura anekatA, nityatA aura anityatA, sthAyitva aura parivartanazIlatA, sadRzatA aura visadazatA / inameM se prathama pakSa dhrauvyasUcaka hai-guNa sUcaka hai| dvitIya pakSa utpAda-vyayasUcaka hai-paryAyasUcaka hai| vastu ke sthAyitva meM ekarUpatA hotI hai, sthiratA hotI hai| parivartana meM pUrva rUpa kA vinAza hotA hai, uttara rUpa kI utpatti hotI hai| vinAza aura utpatti ke rahate hue bhI vastu sarvathA naSTa nahIM hotI aura na sarvathA navIna hI utpanna hotI hai| vinAza aura utpAda ke bIca eka prakAra kI sthiratA rahatI hai| dravya aura paryAya jaina sAhitya meM dravya zabda kA prayoga sAmAnya ke liye bhI huA hai| jAti athavA sAmAnya ko prakaTa karane ke liye dravya aura vyakti athavA vizeSa ko prakaTa karane ke liye paryAyazabda kA prayoga kiyA jAtA hai| dravya athavA sAmAnya do prakAra kA hai-tiryak sAmAnya aura UrdhvatA sAmAnya / eka hI kAla meM sthita aneka dezoM meM rahane vAle aneka padArthoM meM jo samAnatA kI anubhUti hotI hai, vaha tiryak sAmAnya hai| jaba kAlakRta nAnA avasthAoM meM kisI dravya kA ekatva yA anvaya

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jainadarzana meM tattva-cintana / 195 vivakSita ho, eka vizeSa padArtha kI aneka avasthAoM kI ekatA yA dhrauvya apekSita ho, taba usa ekatva athavA dhrauvyasUcaka aMza ko UrdhvatA-sAmAnya kahA jAtA hai| jisa prakAra dravya yA sAmAnya do prakAra kA hai, usI prakAra paryAya athavA vizeSa bhI do prakAra kA hai| tiryaka sAmAnya ke sAtha rahane vAle jo vizeSa vivakSita hoM ve tiryak-vizeSa haiM aura UrdhvatA sAmAnyAzrita jo paryAya hoM ve UrdhvatAvizeSa haiN| dravya ke UrdhvatA sAmAnyAzrita paryAyoM ko pariNAma bhI kahA jAtA hai| bhagavatIsUtra aura prajJApanAsUtra meM isa prakAra ke pariNAmoM kA varNana hai| vizeSa aura pariNAma donoM dravya ke paryAya haiM kyoMki donoM parivartanazIla haiN| pariNAma meM kAla-bheda kI pradhAnatA rahatI hai, jabaki vizeSa meM deza-bheda mukhya hotA hai| jo kAla kI dRSTi se pariNAma haiM, ve hI deza dRSTi se vizeSa haiM / isa prakAra paryAya, vizeSa, pariNAma, utpAda aura vyaya prAyaH ekArthaka haiM / dravya kI vividha avasthAnoM meM ina sabhI zabdoM kA samAveza ho jAtA hai| dravya aura paryAya kA svarUpa samajha lene ke bAda yaha jAnanA bhI Avazyaka hai ki dravya aura paryAya kA sambandha kyA hai ? dravya aura paryAya bhinna haiM yA abhinna ? isa prazna ko sAmane rakhate hue bhagavatIsatra meM bhagavAna pArzvanAtha ke ziSyoM aura bhagavAna mahAvIra ke ziSyoM meM hae eka vivAda kA varNana hai| pArzvanAtha ke ziSya yaha kahate haiM ki unake pratipakSI sAmAyika kA artha nahIM jAnate / mahAvIra ke ziSya unheM samajhAte haiM ki "AtmA hI sAmAyika hai| AtmA hI sAmAyika kA artha hai|" yahA~ para AtmA eka dravya hai aura sAmAyika prAtmA kI avasthA vizeSa hai arthAta paryAya hai| sAmAyika prAtmA se bhinna nahIM hai arthAt paryAya dravya se bhinna nahIM hai| yaha dravya aura paryAya kI abhedadRSTi hai / isa dRSTi kA samarthana prApekSika hai| kisI apekSA se AtmA aura sAmAyika donoM eka haiM, kyoMki sAmAyika AtmA kI hI eka avasthA hai-prAtmaparyAya hai / anyatra dravya aura paryAya ke bheda kA bhI samarthana kiyA gayA hai| "paryAya asthira hone para bhI dravya sthira rahatA hai", isa vAkya se spaSTa bheda-dRSTi jhalakatI hai / yadi dravya aura paryAya kA sarvathA abheda hotA to paryAya ke naSTa hote hI dravya bhI naSTa ho jAtA / isakA artha yaha hai ki paryAya hI dravya nahIM hai| dravya aura paryAya kathaMcit bhinna bhI haiM / dravya kI paryAya badalatI rahatI hai, kintu dravya apane Apa meM nahIM bdltaa| dravya kA guNa kabhI naSTa nahIM hotA, bhale hI usakI avasthAeM miTatI raheM aura paidA hotI rheN| paryAya-dRSTi kI pradhAnatA se dravya aura paryAya ke bheda kA samarthana kiyA jA sakatA hai aura dravya-dRSTi kI pradhAnatA se dravya aura paryAya ke abheda kI puSTi kI jA sakatI hai| dRSTi-bheda se dravya aura paryAya ke bheda aura abheda kI kalpanA karanA hI bhagavAna mahAvIra ko abhISTa thaa| isa prakAra AtmA aura jJAna ke viSaya meM bhI bhagavAn mahAvIra ne vahI bAta khii| jJAna prAtmA kA eka guNa hai| vaha sadaiva sthira rahatA hai kintu usakI avasthAoM meM parivartana hotA rahatA hai| phira bhI jJAna kI prAtmA se bhinna svataMtra sattA nahIM hai / vaha AtmA kA hI * eka aMza-vizeSa hai| isa dRSTi se jJAna aura AtmA abhinna haiM / yadi AtmA aura jJAna meM ekAnta abheda hotA to unameM guNa-guNI bhAva na hotaa| aisI avasthA meM aneka dharmAtmaka aAtmA-dravya kI upalabdhi na hotii| yadi jJAna aura prAtmA meM ekAnta bheda hotA to eka vyakti ke jJAna aura dUsare vyakti ke jJAna meM koI antara na hotaa| eka vyakti ke jJAna | dhammo dIto saMsAra samudra meM dharma hI dIpa hai| W inelibrary.org

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caturtha khaNDa / 196 kI smRti dUsare vyakti ko ho jAtI athavA usa vyakti ke jJAna kA smaraNa use svayaM ko bhI na ho paataa| aisI avasthA meM jJAna ke kSetra meM arAjakatA aura avyavasthA ho jaatii| isaliye jJAna aura AtmA kA kathaMcit bheda aura kathaMcit abheda mAnanA hI ucita hai / dravya-dRSTi se jJAna aura prAtmA kA abheda mAnanA cAhiye aura paryAya-daSTi se donoM kA bheda mAnanA caahiye| AtmA ke pATha bhedoM kI bAta bhagavatIsUtra meM kahI gaI hai| gautama svAmI bhagavAn mahAvIra se pUchate haiM-he bhagavan ! prAtmA ke kitane prakAra haiM ? mahAvIra uttara dete hai-gautama ! AtmA ko ATha prakAra kA kahA gayA hai| ve aATha prakAra ye haiM-dravyAtmA, kaSAyAtmA, yogAtmA, upayogAtmA, jJAnAtmA, darzanAtmA, cAritrAtmA aura viiryaatmaa| ye bheda dravya aura paryAya donoM dRSTiyoM se haiM / dravyAtmA dravyadRSTi se aura zeSa sAta paryAyadaSTi se| isa prakAra kI aneka carcAe~ jaina dArzanika sAhitya meM milatI haiM, jinase dravya aura paryAya ke sambandha kA patA lagatA hai| dravya-paryAya eka dUsare se isa prakAra mile hue haiM ki eka ke binA dUsare kI sthiti asambhava hai / dravya-rahita paryAya kI upalabdhi nahIM ho sakatI usI prakAra paryAya-rahita dravya kI upalabdhi bhI asambhava hai ! jahA~ paryAya hogA vahA~ dravya avazya hogA, jahA~ dravya hogA vahA~ usakA koI na koI paryAya avazya hogaa| bhedAbhedavAda darzana ke kSetra meM bheda aura abheda ko lekara mukhya rUpa se cAra pakSa bana sakate haiN| eka pakSa kevala bheda kA samarthana karatA hai, dUsarA pakSa kevala abheda ko svIkRta karatA hai, tIsarA pakSa bheda aura abheda donoM ko mAnatA hai, cauthA pakSa bheda-viziSTa abheda kA samarthana karatA hai| bheda aura abheda kA yathArtha samanvaya jainadarzana kI viziSTa dena haiN| jaba hama bhedAbhedavAda kI vyAkhyA karate haiM, to usakA artha hotA hai bhedaviziSTa abheda aura abhedaviziSTa bheda / bheda aura abheda donoM samAna rUpa se sat haiM / jisa prakAra abheda vAstavika hai, ThIka usI prakAra bheda vAstavika hai / jahA~ bheda hai vahA~ abheda hai, jahA~ abheda hai vahA~ bheda hai / bheda aura abheda svAbhAva se hI eka dUsare se mile hue haiN| pratyeka padArtha svamAva se hI samAnya-vizeSAtmaka hai---bhedAbhedAtmaka hai-nityAnityAtmaka hai| jo sat hai vaha bhedAbhedAtmaka hai| pratyeka padArtha sAmAnya vizeSAtmaka hai| vastu yA tattva ko kevala bhedAtmaka kahanA ThIka nahIM hai, kyoMki koI bhI bheda binA abheda ke upalabdha nahIM hotA / bheda aura abheda ko do mAnanA bhI ThIka nahIM, kyoMki ve bhinna-bhinna upalabdha nahIM hote aura unako jor3ane vAlA koI anya padArtha bhI upalabdha nahIM hotaa| tatva kathaMcid sadRza hai, kathaMcit visadRza-virUpa hai, kathaMcit vAcya hai-kathaMcit avAcya hai,kathaM cit sat hai-kathaMcit asat hai| ye jitane bhI dharma haiM, vastu ke apane dharma haiN| ina dharmoM kA kahIM bAhara se sambandha sthApita nahIM hotA hai / vastu svayaM sAmAnya aura vizeSarUpa hai, bhinna aura abhinna hai, eka aura aneka hai, nitya aura kSaNika haiN| dravya sAmAnya aura vizeSa donoM kA samanvaya hai| koI bhI vastu ina donoM rUpoM ke binA upalabdha nahIM ho sktii| dravya kA vargIkaraNa dravya ke kitane bheda ho sakate haiM ? isa prazna kA uttara aneka taraha se diyA jA sakatA hai| jahA~ taka dravya-sAmAnya kA prazna hai, saba eka haiN| vahA~ kisI prakAra kI bheda-kalpanA

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jainadarzana meM tatvacintana / 197 utpanna hI nahIM hotii| jo dravya hai, vaha sat hai aura tatva hai| sattAsAmAnya kI dRSTi se jar3a aura cetana, eka aura aneka, sAmAnya aura vizeSa, guNa aura paryAya saba eka hai / yaha dRSTikoNa saMgrahanaya kI dRSTi se satya hai / saMgraha -naya sarvatra zrabheda dekhatA hai / bheda kI upekSA karake prabheda kA jo grahaNa hai vaha saMgraha -naya kA kArya hai / prabhedagrAhI saMgraha naya bheda kA niSedha nahIM karatA zrapitu bheda ko apane kSetra se bAhara samajhatA hai / isa naya kA antima viSaya sattA sAmAnya hai / pratyeka dravya sat hai / sattA sAmAnya kA grahaNa ekatA kA antima sopAna hai, jahA~ sAre bheda bhedarUpa se sat hote hue bhI prabheda rUpa se pratibhAsisa hote haiM / sattA bhedoM ko naSTa nahIM karatI, apitu unameM ekatva aura sadbhAva sthApita karatI hai| yadi hama dvaitadRSTi se dekheM to dravya ko do rUpoM meM dekha sakate haiN| ye do rUpa hai--jIva aura jIva / caitanya-dharma vAlA jIva hai aura usase viparIta ajIva hai / isa prakAra sArA loka do bhAgoM meM vibhakta ho jAtA hai / caitanya lakSaNa vAle jitane bhI dravyavizeSa haiM, ve saba jIva vibhAga ke antargata mrA jAte haiM jinameM caitanya nahIM hai, isa prakAra ke jitane bhI dravyavizeSa haiM, una saba kA samAveza prajIva vibhAga ke antargata ho jAtA hai| 1 jIva aura jIva ke anya bheda karane para dravya ke chaha bheda bhI hote haiM / jIva dravya rUpI hai / jIva dravya ke do bheda kiye gaye haiM-rUpI aura arUpI / rUpI dravya ko pudgala kahA gayA / arUpI ke punaH cAra bheda hue - dharmAstikAya, adharmAstikAya, AkAzAstikAya, zraddhAsamayakAla / isa prakAra dravya ke kula 6 bheda ho jAte haiM--pudgala, dharma, adharma, zrAkAza aura zraddhAsamaya / ina chaha dravyoM meM se prathama pAMca dravya astikAya haiM aura chaThA anastikAya hai / asti kA artha hai pradezoM kA samUha [prakAza] gheratA aneka pradeza jisa "asti" aura " kAya" ina donoM zabdoM se astikAya banatA hai| pradeza honA aura kAya kA artha hai aneka pradezoM kA samUha jahA~ aneka hotA hai vaha prastikAya kahA jAtA hai| pudgala kA eka aNu jitanA sthAna hai use pradeza kahate haiN| yaha eka pradeza kA parimANa hai / isa prakAra ke dravya meM pAe jAte haiM, vaha dravya astikAya kahA jAtA hai| isa nApa se pudgala ke atirikta anya pAMcoM dravya bhI nApe jA sakate haiN| yadyapi jIvAdidravya rupI hai, kintu unakI sthiti prakAza meM hai aura prAkAza sva-pratiSThita hai prataH unakA parimANa samajhAne ke lie nApA jA sakatA hai| pudgaladravya ko chor3akara zeSa dravyoM kA indriyoM se grahaNa nahIM ho sakatA, kintu buddhi se unakA parimANa nApA evaM samajhA jA sakatA hai| dharma, adharma, AkAza, pudgala aura jIva ke aneka pradeza hote haiM / ataH ye pAMca dravya prastikAya kahe jAte haiM / ina pradezoM ko avayava bhI kaha sakate haiN| aneka avayava vAle dravya prastikAya hai| zraddhAsamaya aneka pradezoM vAlA eka akhaNDa dravya nahIM hai| usake svataMtra aneka pradeza haiN| pratyeka pradeza svataMtra rUpa se apanA kArya karatA hai / unameM eka avayavI kI kalpanA nahIM kI gaI, apitu svataMtra rUpa se sAre kAlapradezoM ko bhinna-bhinna dravya mAnA gayA hai| isa prakAra yaha kAladravya eka dravya na hokara aneka dravya haiN| lakSaNa kI samAnatA se sabako "kAla" aisA eka nAma de diyA gyaa| dharma Adi dravyoM ke samAna kAla eka dravya nahIM hai / isIlie kAla ko anastikAya kahA gayA hai / pudgala jise sAmAnyatayA jar3a yA bhautika kahA jAtA hai, vahI jainadarzana meM vyavahRta hotA hai| pudgala zabda meM do pada hai- "pud" aura " gala" / pud kA pudgala zabda se artha hotA hai dhammo dIvo saMsAra samudra maiM dharma hI dIpa hai

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caturtha khaNDa | 198 pUraNa arthAt vRddhi aura gala kA artha hotA hai galana arthAta hrAsa / jo dravya pUraNa aura galana dvArA vividha prakAra se parivartita hotA hai vaha pudgala hai| pudgala ke mukhya cAra dharma hote haiMsparza, rasa, gandha aura varNa / pudgala ke pratyeka paramANu meM ye cAroM dharma hote haiM / inake jainadarzana meM bIsa bheda kie jAte haiN| sparza ke ATha bheda hote haiM-mRdu, kaThina, guru, laghu, zIta, uSNa, snigdha aura rUkSa / rasa ke pAMca bheda hote haiM-tikta, kaTaka, Amla, madhura aura kaSAya / gandha do prakAra kI hai-surabhigandha aura durabhigandha / varNa ke pAMca prakAra haiM-nIla, pIta, zukla, kRSNa aura lohita / ye bIsa mukhya bheda haiM / taratamatA ke AdhAra para inakA saMkhyAta asaMkhyAta aura ananta bhedoM meM vibhAjana ho sakatA hai / pudgala ke mukhyatayA do bheda hote haiM--aNu aura skandha / pudgala kA vaha antima bhAga, jisakA phira vibhAga na ho sake, praNa kahA jAtA hai| eka aNu meM eka rasa, eka varNa, eka gandha aura do sparza hote haiN| skandha aNuoM kA samudAya hai / pudgala kA kArya pudgala ke kucha viziSTa kArya haiM / ye kArya haiM-zabda, bandha, saukSamya, sthaulya, saMsthAna, bheda, tama, chAyA, pAtapa aura udyota / ___ saMsArI prAtmA pudgala ke binA nahIM raha sktii| jaba taka jIva saMsAra meM bhramaNa karatA hai, taba taka pudgala aura jIva kA sambandha vicchedya hai| "pudgala zarIra-nirmANa kA upAdAna kAraNa hai / praudArika, vaikriya aura pAhArakavargaNA se kramazaH audArika, vaikriya aura AhAraka zarIra banate haiM tathA zvAsocchavAsa kA nirmANa hotA hai / tejovargaNA se taijasa zarIra banatA hai| bhASAvargaNA vANI kA nirmANa karatI hai manovargaNA se mana kA nirmANa hotA hai| karmavargaNA se kArmaNa zarIra banatA hai|" tiryaMca aura manuSya kA sthUla zarIra audArika zarIra hai / udAra arthAt sthUla hone ke kAraNa isakA nAma audArika hai / rakta, mAMsa Adi isa zarIra ke lakSaNa haiM / devagati aura narakagati meM utpanna hone vAle jIvoM ke baikriya zarIra hotA hai / ina jIvoM ke atirikta labdhiprApta manuSya aura tiryaMca bhI isa zarIra ko prApta kara sakate haiN| yaha zarIra indriyoM kA viSaya nahIM hotaa| bhinna-bhinna AkAroM meM parivartita honA isa zarIra kI vizeSatA hai / isameM rakta, mAMsa, Adi kA sarvathA abhAva hotA hai / sUkSma padArtha ke jJAna ke liye athavA kisI zaMkA ke samAdhAna ke liye pramatta saMyata [muni] eka viziSTa zarIra kA nirmANa karatA hai| yaha zarIra bahuta dUra taka jAtA hai aura zaMkA ke samAdhAna ke sAtha punaH apane sthAna para A jAtA hai| ise AhAraka zarIra kahate haiM / taijasa zarIra eka prakAra ke viziSTa pudgala paramANuoM [tejovargaNA] se banatA hai| jaTharAgni kI zakti isI zarIra kI zakti hai|

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jainadarzana ke tatva-cintana | 199 kArmaNa zarIra mAnasika, vAcika aura kAyika sabhI prakAra kI pravRtiyoM kA mUla hai| yaha pATha prakAra ke karmoM se banatA hai| uparyakta pA~ca prakAroM meM se hama apanI indriyoM se kevala praudArika zarIra kA jJAna kara sakate haiN| zeSa zarIra itane sUkSma haiM ki hamArI indriyA~ unakA grahaNa nahIM kara sktiiN| atIndriyajJAnI hI unakA pratyakSa kara sakatA hai| dharma jIva aura pudgala gati karate haiM / isa gati ke lie kisI na kisI mAdhyama kI AvazyakatA hai| yaha mAdhyama dharma dravya hai| cUMki yaha astikAya hai, isalie ise dharmAstikAya bhI kahate haiN| gati to jIva aura pudgala hI karate haiM, kintu unakI gati meM jo sahAyaka kAraNa haimAdhyama hai vaha dharma haiN| yadi binA dharma ke bhI gati ho sakatI to mukta jIva alokAkAza meM bhI pahu~ca jAtA / alokAkAza meM AkAza ke sivAya koI dravya nahIM hai| mukta jIva svabhAva se hI UdhvaM gati vAlA hotA hai| aisA hote hue bhI vaha loka ke anta taka jAkara ruka jAtA hai, kyoMki pralokAkAza meM dharmAstikAya nahIM hai| dharmAstikAya ke abhAva meM gati nahIM ho sktii| rAjavAtikakAra ke anusAra svayaM kriyA karane vAle jIva aura pudgala kI jo sahAyatA karatA hai vaha dharma hai| yaha nitya hai, avasthita hai aura prarUpI hai| nitya kA artha hai, tadbhAvAvyaya / gati [kriyA meM sahAyatA dene rUpa bhAva se kabhI cyuta nahIM honA hI dharma kA tadbhAvAvyaya hai / avasthita kA artha hai jitane pradeza haiM utane hI pradezoM kA hamezA rahanA / dharma ke asaMkhyAta pradeza haiN| ve pradeza hamezA asaMkhyAta hI rahate haiN| sparza, rasa, gandha aura varNa rahita arUpI dravya hai| dharmAstikAya pUrA eka dravya hai / jIvAdi kI taraha dharma bhinna-bhinna rUpa se nahIM rahatA, apitu eka akhaNDa dravya ke rUpa meM rahatA hai / yaha sAre loka meM vyApta hai / adharma jisa prakAra gati meM dharma kAraNa hai usI prakAra sthiti meM adharma kAraNa hai| jIva aura pudgala jaba sthitizIla hone vAle hote haiM taba adharma drabya unakI sahAyatA karatA hai| jisa prakAra dharma ke abhAva meM gati nahIM ho sakatI, usI prakAra adharma ke prabhAva meM sthiti nahIM ho sakatI / adharma bhI eka akhaNDa dravya hai| isake asaMkhyAta pradeza haiM / dharma kI taraha yaha bhI sarvalokavyApI hai| AkAza jo dravya jIva, pUdagala, dharma, adharma aura kAla ko sthAna detA hai vaha AkAza hai / yaha sarvavyApI hai, eka hai, amUrta hai aura ananta pradezoM vAlA hai| isameM sabhI dravya rahate haiN| yaha prarUpI hai| prAkAza ke do vibhAga haiM-lokAkAza aura alokAkAza / AkAza ke jisa bhAga meM jIvAdi dravyoM kA astitva dekhA jAtA hai vaha loka hai| loka rUpa jo AkAza hai, vaha lokAkAza hai| jisa AkAza meM yaha nahIM hotA vaha pralokAkAza hai, vastuta: sArA AkAza eka hai, akhaNDa hai, sarvavyApI hai| usameM koI bheda nahIM ho sktaa| bheda kA prAdhAra anya dravya haiN| AkAza kI dRSTi se lokAkAza aura alokAkAza meM koI bheda nahIM hai| AkAza sarvatra eka rUpa hai| dhammo dIvo saMsAra samudra meM dharma hI dIya hai| www.jaimellorary.org

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caturtha khaNDa / 200 AkAza ko kucha dArzanikoM ne svataMtra dravya mAnA hai aura kucha ne nahIM maanaa| jinhoMne use svatantra dravya mAnA hai unameM se kisI ne bhI jainadarzana kI taraha lokAkAza aura alokAkAza ke rUpa meM nahIM mAnA / pAzcAtya darzanazAstra ke itihAsa meM "rikta prAkAza hai yA nahIM" isa viSaya para kAphI vivAda hai, kintu isa DhaMga ke do alaga-alaga vibhAga vahA~ bhI nahIM milate haiN| addhAsamaya parivartana kA jo kAraNa hai use zraddhAsamaya yA kAla kahate haiM / kAla kI vyAkhyA do dRSTiyoM se kI jA sakatI hai| dravya kA svajAti ke parityAga ke vinA vaisasika aura prAyogika vikArarUpa pariNAma vyavahAradRSTi se kAla ko siddha karatA hai| pratyeka dravya parivartita hotA rahatA hai| parivartanoM ke hote hue bhI usakI jAti kA kabhI vinAza nahIM hotA / isa prakAra ke parivartana pariNAma kahe jAte haiM / ina pariNAmoM kA jo kAraNa hai vaha kAla hai / yaha vyavahAra dRSTi se kAla kI vyAkhyA huI / pratyeka dravya aura paryAya kI pratikSaNabhAvI svasattAnubhUti vartanA hai| isa vartanA kA kAraNa kAla hai| yaha kAla kI pAramArthika vyAkhyA hai| pratyeka dravya utpAda, vyaya aura dhrauvyAtmaka vRtti vAlA hai| yaha vRtti pratikSaNa rahatI hai / yahI pAramArthika kAla kA kArya hai| kAla kA artha hai parivartana / parivartana ko samajhane ke liye anvaya kA jJAna honA Avazyaka hai / aneka parivartanoM meM eka prakAra kA anvaya rahatA hai / isI anvaya ke AdhAra para yaha jAnA jA sakatA hai ki isa vastu meM parivartana huA / yadi anvaya na ho to kyA parivartana huA, kisameM parivartana huaA, isakA jarA bhI jJAna nahIM ho sakatA / isI kAla ke AdhAra para hama ghaMTA, minaTa, sekaNDa Adi vibhAga karate haiM / yaha vyAvahArika kAla hai / pAramArthika yA nizcaya dRSTi se pratyeka padArtha kA kSaNikatva kAla kA dyotaka hai / kSaNa-kSaNa meM padArtha meM parivartana hotA rahatA hai, yaha parivartana bauddha sammata parivartana kI taraha aikAntika na hokara dhrauvyayukta hai / isa prakAra donoM dRSTiyoM se kAla kA lakSaNa parivartana hai| kAla asaMkhyAta pradeza pramANa hotA hai| ye pradeza eka avayavI ke pradeza nahIM haiM, apitu svatantra rUpa se sat hai| isIlie kAla ko anastikAya kahA gayA hai| lokAkAza ke pratyeka pradeza para eka-eka kAla pradeza baiThA hayA hai| ratnoM kI rAzi kI taraha lokAkAza ke eka-eka kAla pradeza para jo eka-eka dravya sthita hai vaha kAla hai / vaha asaMkhyAta dravya pramANa hai / isase yaha phalita hotA hai ki kAla eka dravya nahIM hai, apitu asaMkhyAta dravya pramANa hai / parivartana kI dRSTi se yadyapi kAla ke sabhI pradezoM kA eka svabhAva hai, tathApi ve paraspara bhinna haiN| ve saba milakara eka avayavI kA nirmANa nahIM karate / jisa prakAra upayoga sabhI AtmAoM kA svabhAva hai, kintu sabhI AtmAeM bhinna-bhinna haiM, usI prakAra vartanA lakSaNa kA sAmya hote hue bhI pratyeka kAla bhinna-bhinna hai / jIvatva sAmAnya ko lekara sabhI AtmAoM ko jIva kahA jAtA hai, usI prakAra kAlatva [vartanA] sAmAnya kI dRSTi se sabhI kAloM ko kAla kahA gayA hai / ataH kAla vartanAsAmAnya kI dRSTi se asaMkhyAta haiN|' jainadarzana pratipAdita tattva kA yaha vivecana atyanta mahattvapUrNa hai| tattva kA ThIka svarUpa samajhe binA anya viSayoM kA yathArtha jJAna honA kaThina hai| isalie tattvajJAna Avazyaka hai| 1. katipaya prAcArya kAla ko jIva aura ajIva ke paryAya rUpa meM svIkAra karate haiN| lokAkAza ke eka-eka pradeza meM eka-eka kAlANu kI vidyamAnatA nahIM mAnate / prAgamoM meM chaha dravya svIkRta haiM kintu kAla kA vistRta vivecana nahIM miltaa| -sampAdaka 01

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jAja ke yuga meM mahAvIra kI prAsaMgikatA 0 rikhabarAja karNAvaTa, eDavokeTa saMsAra abhAva, anyAya va ajJAna tIna mukhya burAiyoM se grasta hai / sabhI manuSyoM ko roTI, kapar3A va chappara upalabdha nahIM hai| hamAre deza bhArata meM garIbI kI rekhA, jo sarakAra ne mAnya kI hai, usase nIcA jIvanastara bitAne vAloM kI saMkhyA bahuta adhika hai| kahanA na hogA ki cunAvoM ke samaya va sAdhAraNa avasthA meM bhI hamAre rAjanetA yaha kahate nahIM thakate ki ve yojanAoM dvArA sarvasAdhAraNa ko unakI jIvana jarUrata roTI, kapar3A va makAna kI samasyA ko zIghra hala kreNge| isa AzA se loga tathAkathita netAoM ko apanA voTa dekara pratinidhi cuna lete haiN| vaise pratinidhi paMcAyata, rAjyasarakAroM va kendra sarakAra meM pahu~ca kara sarvasAdhAraNa janatA ko yaha kahanA zuru kara dete haiM ki unake pAsa jAduI cirAga nahIM hai, apane ko U~cA uThAne ke lie janatA ko kaThina parizrama karanA hogA aura dhIrajapUrvaka apane sapane (netAoM ke vAde) sAkAra karane kI AzA rakhanI hogii| hA~, netA loga apanA ghara dhanamAla va aizo-ArAma kI cIjoM se labAlaba bhara lete haiM aura eka naI jAti (sampanna) ke rUpa meM ubhara jAtI hai| apane parivAra va sage sambandhiyoM ko bhI nihAla kara dete haiN| punaH cunAva Ane para eka dina ke lie sarvasAdhAraNa ko janatA-janArdana kahakara unakI AratI utArate haiN| loga bhI usa roja apane ko rAjA samajhane lagate haiN| jaise rAmalIlA meM garIba brAhmaNa kA lar3akA bhagavAn rAmacaMdra kA rUpa dhAraNa kara siMhAsana para TAMga para TAMga rakhakara sajadhaja ke sAtha baiThakara AratI utaravAtA hai| rAmalIlA kI usa rAta kI samApti para TUTI khATa para yA prAMgana para sokara subaha carI lekara pATA mAMgane nikala jAtA hai| yahI hAla hamAre Aja ke prajAtantra meM Ama jana kA hai / ve mAtra rAmalIlA ke rAjA haiN| phira vaise hI jaise pahale the, balki prabhAva dUra hone ke badale unakA prabhAva aura bar3ha jAtA hai| zoSaNakartAoM meM janapratinidhiyoM kI bhArI bharakama saMkhyA jur3a jAtI hai| yojanAe~ abhAvagrasta logoM ke abhAva dUra karane ke lie banAI jAtI haiM jisameM yojanAkAroM va unake amale meM kAphI vyaya ho jAtA hai| phira kriyAnviti, jina aphasaroM, bAbuoM yA tathAkathita janapratinidhiyoM ke mArphata hotI hai, eka bar3A hissA kAnUnI va gairakAnUnI taura para unake peTa meM samA jAtA hai / abhAvagrasta loga to pUrvavat va vasUlI ke samaya pUrva hAlata se badatara hAlata meM cale jAte haiM / bhogapradhAna saMskRti meM adhika upabhoga athavA saMgraha karane vAle bhI prabhAva ko samAja meM bar3hAte haiM , yadyapi ve svayaM bhI antatogatvA aneka prakAra ke du:kha bhogate haiN| isakA nidAna bhagavAna mahAvIra ne saMsAra ko aparigraha kA siddhAnta jIvana meM prayoga kie jAne ke pazcAta anubhavasiddha karake pratipAdita kiyaa| apanI AvazyakatAoM ko kama se kama kara utpAdita vastuoM kA upayoga karane kA saphala prayoga kiyaa| unake jIvanakAla meM dhammo dIvo dhana saMsAra samudra meM dharma hI dIpa hai

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caturthakhaNDa / 202 caudaha hajAra sAdhu va chattIsa hajAra sAdhviyA~ sampUrNa rUpa se parigraha ke tyAgI bane to lAkhoM zrAvaka / zrAvikAoM ne parigraha kI maryAdA kii| Aja bhI mahAvIra ko mAnane vAle hajAroM sAdhu sAdhvI svayaM aparigrahI haiM / kintu unake tathAkathita zrAvaka zrAvikAyeM isa siddhAnta ko kevala zAbdika nAroM se to mAnatI haiM, para vastutaH ve parigraha meM adhika se adhika ulajhane va bhogaupabhoga kI sAmagrI adhika se adhika anya samAjoM kI bhA~ti ikaTThI karane meM lage hue haiN| durbhAgya bAta yaha hai ki aparigrahI sAdhu sAdhvI bhI ina seTha sAhUkAroM ke gheroM meM praviSTa hone lage haiM / apratyakSa rUpa meM una aizvaryazAlI vyaktiyoM ko jinameM dhanADhya, rAjanetA va inake dalAla kAryakartAgaNa kI zaha de rahe haiM aura badale meM una logoM se jayajayakAra karavA kara vAhavAhI pAte haiN| jo bhI ho mahAvIra ke isa siddhAnta para AdhArita yojanA hI prabhAva ko dUra kara sama vitaraNa meM kAragara ho sakatI hai| Aja kI rAzana praNAlI va aneka prakAra ke niyantraNa sama vitaraNa ke lie bane haiM kintu ve vyakti kI svayaM icchA se nahIM, zAsana va kAnUna ke dabAba se haiN| isIlie ve adhikAMza asaphala rahate haiN| mahAvIra kA siddhAnta svecchA se hone ke kAraNa jitanA grahaNa kiyA jAtA hai prAyaH pUrNa saphala rahatA hai| vartamAna kAla kI dUsarI bar3I burAI anyAya kI hai| sabala apane svArtha meM acche hokara nirbaloM ke parizrama ke phala ko hathiyAne meM lage hue haiM, nirbala ise majabUrI se sahana karate haiN| sabaloM kI pUrI vyavasthA nirbaloM ko pazu va nirjIva mAnane kI banI huI hai| unake mana meM nirbaloM ke prati kucha hayA dayA bhI nahIM hai / nirbaloM ke pAsa zakti nahIM ki ve sabaloM ke pAzafor bala kA mukAbalA kara skeN| isa sthAyI ( sAmAjika evaM vyaktigata ) anyAya ke pratIkAra mahAtmA gAMdhI ne hiMsA ke lie mahAvIra ne pahiMsA kA vyAvahArika darzana saMsAra ko diyaa| ko eka pramoSa prastra ke rUpa meM prayoga kiyA va siddhi prApta kI ahiMsA kA darzana anyAya karane vAle ko anyAya karane se bacAtA hai tathA anyAya sahane vAle ko zaktizAlI banAkara pratIkAra kA avasara detA hai, bhrataH yaha donoM ke liye hitakara evaM kalyANakArI hai mahisA kI sAdhanA karane vAlA vyakti nirvaira ho jAtA hai| vaha ahisA kI zakti ko pAkara nirbhaya bhI ho jAtA hai / mahAvIra ke isa ahiMsA ke siddhAnta kA itanA vyApaka pracAra-prasAra huA ki bar3e-bar3e rAjA-mahArAjA, seTha sAmanta, brAhmaNa, kisAna va achUta samajhe jAne vAle logoM ne mahAvIra ke pAsa pravrajyA grahaNa kI mAnavIya guNoM ko vikasita kiyaa| yahA~ taka ki prANimAtra ko hiMsA se dUra rahakara una logoM ne prema, karuNA va zAnti kA sAmrAjya sthApita karane kI ora prayANa kiyaa| Aja vizva bhara meM yaha mAnyatA ghara kara rahI hai ki anyAya va utpIr3ana se mukti pAne kA grahiMsA hI ekamAtra prabhAvI prastra hai| tIsarI burAI jo vyApta hai vaha ajJAna kI hai| vaise dekhA jAya to jJAna kI koI sImA nahIM hai aura jJAna evaM ajJAna kI madhyarekhA bhI itanI kSINa hotI hai ki jJAna ko ajJAna aura prajJAna ko jJAna bhASita kiyA jAtA hai| sIdhI aura sarala paribhASA kareM to satya kA sAkSAtkAra karanA jJAna hai / satya zAzvata hai / satya ananta hai / satya kA sAkSAtkAra kiye jAne para bhI usakA pratipAdana kevala prAMzika rUpa meM hI kiyA jA sakatA hai| koI satyadraSTA kisI satyAMza kA pratipAdana apekSita samajhatA hai to koI granya kisI anya satyAMza kA / zabda meM itanI zakti nahIM ki satya ke sabhI paryAyoM kA kathana kara ske| yahI kAraNa hai ki bhinna-bhinna satyAMza hamAre sAmane pAte haiN| ve satyAMza kabhI-kabhI prajJAna vana jAte haiM jaba unheM pUrNa satya

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Aja ke yuga meM mahAvIra kI prAsaMgikatA | 203 mAnakara anya satyAMzoM para vicAra nahIM karane kA Agraha ho jAtA hai| vastu ke aneka svarUpoM meM se kisI eka hI svarUpa ko sahI mAna baiThanA jJAna nahIM prajJAna hai| isI prajJAna ke kAraNa saMsAra meM vAda paidA hote haiM jo kadAgraha ke kAraNa banate haiN| mahAvIra ne ina kadAgrahoM va jhagar3oM ko miTAne ke lie "anekAnta" kA vicAra diyA hai| unhoMne batAyA ki apekSAkRta kisI satyAMza ko pUrNa satya mAnakara jhagar3anA ajJAna hai| jaina vAGamaya ke eka kathAnaka meM chaha andhe prAdamiyoM dvArA hAthI ke bhinna-bhinna avayavoM ko sparza kara hAthI kI bhinna-bhinna kalpanA kara lii| kisI ne hAthI ke dAMta chakara use lakar3I jaisA, kisI ne usakI pUcha chUkara rassI jaisA, kisI ne TAMga chakara khambe jaisA, kisI ne kAna chukara sUpa jaisA, kisI ne suMDa chu kara sA~pa jaisA, aura kisI ne peTa chakara dovAra jaisA btaayaa| Apasa meM jhagar3ate rahe aura eka dUsare ko jhUThA kahate rhe| hAthI ke eka aMga ko hI hAthI smjhaa| sUjhate AdamI ne batAyA ki ve sabhI AMzika rUpa se sahI hone para bhI hAthI kI jAnakArI nahIM pA ske| yahI hAlata Aja ke saMsAra meM vyApta hai| apanI-apanI sAmAjika, rAjanaitika, dhArmika mAnyatAoM ko lekara loga jhagar3a rahe haiN| anekAnta kI dRSTi apanAyI jAya to kalaha va kadAgraha ke sthAna para prema va zAnti kA sAmrAjya sthApita ho jAya / anekAnta kI dRSTi se paraspara sahayoga, sahakAritA, sadbhAva, utpanna hotA hai jisase virodhI dikhane vAle tattvoM meM bhI sahaastitva evaM ekatA kI bhAvanA prakaTa hotI hai / anekAMta ke siddhAMta ko pratipAdita kara mahAvIra ne ajJAna ke andhakAra ko dUra karane kA eka sabala astra saMsAra ko pradAna kara diyaa| aura ajJAna se haTA kara jJAna kI ora agrasara hone kA mArga btaayaa| isa prakAra bhagavAna mahAvIra ne saMsAra meM vyApta tIna bar3I burAiyoM-abhAva, anyAya va ajJAna ko dUra karane ke lie aparigraha, ahiMsA va anekAMta ke amogha astra pradAna kie| mahAvIra kI yaha dena anokhI hai, isakI pAlanA se hI uparokta burAiyoM kA palAyana saMbhava ho sakatA hai| isIlie mahAvIra kI prAsaMgikatA Aja ke sandarbha meM bhI avichinna rUpa meM hai| ---448 roDa, sI, saradArapurA jodhapura-3 (rAjasthAna) 00 dhammo dIvo saMsAra samudra meM dharma hI dIpa hai

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vartamAna samaya meM jaina siddhAntoM kI upAdeyatA 0 munizrI vinayakumAra 'bhIma' kahane ko kahA jAtA hai, vartamAna yuga ne bahuta unnati kI hai, eka apekSA se yaha saca bhI hai, bhautika vijJAna uccatA taka pahu~cA hai aura pahu~catA jA rahA hai| usa dvArA aise aise cAmatkArika nirmANa hue haiM, jinakI saMbhavata: mAnava ko koI kalpanA hI nahIM thI / yaha saba to huA, para yaha kahanA atizayokti nahIM hogA ki usane aAja bahuta khoyA bhI hai / itanA khoyA hai ki kabhI-kabhI to use aisA mAnane meM saMkoca hone lagatA hai ki vaha mAnava bhI hai kyA / vaijJAnika vikAsa to huA para kauna nahIM jAnatA ki usase sArA jagat Aja AtaMkita aura bhayAkrAMta hai| mahAna vaijJAnika kI pratibhA kA adhikatama bhAga aise vidhvaMsaka zastrAstroM ke nirmANa meM laga rahA hai, jo kSaNabhara meM jagat meM pralaya macA skeN| vidhvaMsaka sAdhana-sAmagrI ke AviSkaraNa aura sarjana kI yaha prakriyA uttarottara tIvragati ke sAtha cala rahI hai| ina zastrAstroM kA kahIM prayoga ho na jAya, isa bhIti se mAnava vipula nara-saMhAra se bacane hetu kabhI kabhI anAkramaNa-sandhi kI carcAe~ karatA hai, kabhI vizva-maitrI kI bAteM karatA hai para bhItara hI bhItara saba eka dUsare ke prati avizvAsI tathA zaMkAzIla haiM / sacamuca Aja sarvatra eka aisA vAtAvaraNa chAyA hai, jisameM pArasparika avizvAsa, saMzaya tathA durAva ke bhAva vyApta haiN| sabhI zAnti kI bAteM karate haiM, cAha bhI rakhate haiM para vaisA sadha nahIM pAtA / Aja ke isa viSama yuga meM, maiM yaha samajhatA hU~, zramaNa bhagavAn mahAvIra dvArA pratipAdita jIvana-darzana yA jaina dharma ke siddhAntoM kI vastuta: bahuta bar3I upayogitA hai| ahiMsA jainadharma kA mahattvapUrNa siddhAnta hai| ahiMsA kI carcA to anyAnya dharmoM meM bhI yathAprasaMga hotI rahI hai, para vaicArika evaM vyAvahArika donoM dRSTiyoM se jainadharma isameM atyanta sUkSmatA tathA gaharAI taka phuNcaa| usakI mAnyatA hai ki na kevala kisI prANI ke prANoM kA viccheda karanA hiMsA hai, vANI dvArA kisI ko prAghAta pahu~cAnA bhI hiMsA hai| kisI ke prati durvicAra lAnA bhI hiMsA hai| yadyapi jisake prati mana meM duvicAra lAe jAte haiM, usako ve dikhAI nahIM dete kintu jo durvicAra lAtA hai, usake mana ko to ve vikRta tathA dUSita kara hI DAlate haiN| vikAramaya tathA doSagrasta cintanadhArA vAtAvaraNa meM azAMtimaya sthiti kA niSpAdana karatI hai, jJAnIjana aisA batalAte haiN| kisI bhI kriyA (Action) kI pratikriyA (Reaction) hotI hai, yaha sunizcita hai| koI vyakti yadi apane mana meM, vacana meM tathA karma meM ahiMsA svIkAra karatA hai to usase sambaddha jitane bhI vyakti haiM, pratikriyA-svarUpa unameM ahiMsaka bhAva utpanna hotA hai / vAtAvaraNa sahaja hI pavitra banatA hai| yadi eka rASTrAdhyakSa bhAvAtmaka rUpa meM bhI yathArthataH ahiMsA ko svIkAra karale to usameM jarA .

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vartamAna samaya meM jaina siddhAMtoM kI upAdeyatA / 205 bhI sandeha nahIM ki usakA anyAnya rASTrAdhyakSoM para bahuta bar3A prabhAva par3egA / ahiMsA se hI vizvamaitrI tathA samatA phalita hotI hai| vizvamaitrI bhASaNoM, vArtAlApoM aura prAyojanoM se kabhI phalita nahIM hotii| use lAne hetu ahiMsA ko jIvana meM utAranA hI hogA / bhagavAn mahAvIra ne ahiMsA ko vijJAna batalAyA, jisakA prAzaya yaha thA ki ahiMsA ko sUkSmatA, gahanatA tathA vyApakatA ke sAtha jAnanA vAstava meM bahata bar3I upalabdhi hai| vaiyaktika, pArivArika sAmAjika, rASTrIya tathA antarrASTrIya-sabhI kSetroM meM ahiMsA kI aparihArya AvazyakatA hai| jaina dharma ke anusAra ahiMsA kAyaroM kA siddhAnta nahIM hai, vaha vIroM kA dharma hai| ahiMsA ko jIvana meM utArane ke lie bahuta bar3I prAtma-zakti kI AvazyakatA hai / / ahiMsA kI taraha jainadharma kA eka dUsarA mahattvapUrNa siddhAnta anekAMta darzana hai| jIvana meM hama pratyakSa rUpa meM jo saMgharSa, dvandva, kalaha tathA zatrubhAva dekha rahe haiM, usakA mUla manuSya ke vicAroM meM utpanna hotA hai| vicAra vastutattva kI samajha para nirbhara karate haiM / yadi samajha meM prAgraha buddhi yA aikAntika pakar3a hogI to vyakti jar3a banegA / phalata: vaha satya ke bahuAyAmI svarUpa ko yathAvat rUpa meM pakar3a hI nahIM sakegA aura na use pratipAdita hI kara sakegA / aksara hotA aisA hI hai, loga kisI vastu yA tattva ke eka hI pakSa ko durAgraha yA jar3atA ke sAtha gRhIta kara lete haiM aura ekamAtra use hI yathArtha mAnate haiN| jo vaisA nahIM svIkAratA yA nahIM bolatA, use loga galata mAnane lagate haiN| yahIM se saMgharSa kA daura zurU hotA hai, jo Age calakara zatazAkhI, sahasrazAkhI vaTavRkSa kI taraha uttarottara bar3hatA hI jAtA hai / vAstava meM satya anubhUti kA viSaya hai, vaha samagratA se eka sAtha kahA nahIM jA sktaa| jaba vaha vacana kA viSaya banatA hai to use bhinna-bhinna rUpa meM bhinna-bhinna vacanoM dvArA nirUpita karanA hotA hai / ApekSika nirUpaNa ekAnta nahIM hotA hai, vaha anekAnta hotA hai, usa nirUpaNa kI vacana-paddhati ko syAdvAda kahate haiM / anekAntavAda yA syAdvAda vizva ko jainadarzana kI adbhata dena hai| Aja kA yuga, jisameM asahiSNutA, kaTutA, pAsparika prasadbhAva Adi vyApaka rupa meM phailate jA rahe haiM, jinakA pariNAma saMgharSa, hiMsA, raktapAta ke rUpa meM prakaTa hotA hai| yadi vicAra meM anekAnta-tattva ko svIkAra kara leM to ye saba sthitiyA~ jinheM mAnavatA kA abhizApa kahA jA sakatA hai, svayaM samApta ho jaaeN| virodha aura jhagar3e kA mukhya kAraNa asahiSNutA hai / asahiSNutA kI AdhArabhUmi durAgraha hai| anekAnta ke pAte hI tatkAla asahiSNutA tathA durAgraha kA unmUlana ho jAtA hai| isase vaicArika sahiSNutA, saumyatA tathA sadvyavahAra kA vAtAvaraNa banatA hai| loka-jIvana meM jo azAnti vyApta hai, usakA eka kAraNa parigraha hai, parigraha kA artha dhana, sampatti, vaibhava, sAdhana-sAmagrI aura ina saba meM Asakti hai / manuSya kI yaha kitanI bar3I durbalatA hai ki vaha bahuta kucha prApta kara lene para bhI santoSa nahIM kara pAtA / jisa prakAra AkAza kA anta nahIM hotA, usI prakAra usakI icchAe~ bhI ananta haiM / jyoM jyoM manuSya ke pAsa dhana-daulata prAtA jAtA hai, usakI AkAMkSAe~ aura adhika baDhatI jAtI haiN| vaha unameM lipta va mUchita hotA jAtA hai / zAstrakAra ne mUrchA ko parigraha kahA hai / mUrkhA eka prakAra kI behozI hai, mAdakadravya kA sevana kara vyakti apanA hoza-havAsa kho baiThatA hai, usI prakAra parigrahajanita mUrchA yA dhana, vaibhava ke naze meM bhI manuSya kI vaisI hI sthiti hoto hai / jainadharma parigraha ko pApa kA mUla mAnatA hai, kyoMki jyoM hI manuSya dhana-daulata ke lobha meM phaMsa jAtA hai, vaha pApa-puNya, dhammo dIvo saMsAra samuca meM carma hI dIya

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caturtha khaNDa / 206 dharma-adharma saba bhUla jAtA hai| use kevala paisA hI paisA dIkhatA hai| vaisI sthiti meM manuSya ke sadguNa lupta ho jAte haiM, usameM durguNa apanA aDDA banA lete haiN| jainadharma meM parigraha ke tyAga para bar3A jora diyA gayA hai| usa dvArA svIkRta pA~ca mahAn vratoM meM aparigraha bhI hai| usake anusAra sAdhaka kI vaha sthiti atyanta pavitra hotI hai, jahA~ vaha parigraha kA sarvathA parityAga kara detA hai| jIvana meM aparigraha kA bhAva parivyApta ho jAne para, dUsare zabdoM meM / santoSa vyApta ho jAne para adbhuta zAnti kA anubhava hotA hai| parigraha ke lie hI to prAdamI mArA-mArA phiratA hai, nIca-puruSoM kI khuzAmada karatA hai, apamAna, bhartsanA Adi saba kucha sahatA hai / yadi vaha parigraha-lipsA se mukta ho jAya to nizcaya hI usake jIvana meM zAnti kA athAha samudra hilore lene lagatA hai| vAstava meM jainadharma ke prAdarza vizvajanIna haiN| jainadharma saMkIrNa sAMpradAyikatA ke pariveza se sarvathA vimukta hai| vaha jIvana kA yathArtha darzana hai, eka zIlamaya prAcAra-paddhati hai, jo satya kI pRSThabhUmi para avasthita hai| usake siddhAnta nizcaya hI Aja ke vaiSamyapUrNa yuga meM samatA, zAnti, samanvaya aura saha-astitva kI sajIva preraNA dene meM samartha haiN| jainasantoM, vidvAnoM evaM upAsakoM ko cAhie ki jainadharma ke isa virAT evaM zAzvata zAntiprada vicAra-darzana ko ve jana-janavyApI banAne kA satprayAsa kreN| 00

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rAjasthAnI sAhitya ko jaina saMta kaviyoM kI dena - DaoN. narendra bhAnAvata rAjasthAna : vIrabhUmi, dharmabhUmi rAjasthAna vIrabhUmi hone ke sAtha-sAtha dharmabhUmi bhI hai / zakti aura bhakti kA sAmaMjasya isa pradeza kI mUla vizeSatA hai| yahA~ ke vIra bhaktibhAvanA se prerita hokara apanI adbhuta zauryavRtti kA pradarzana karate rahe to yahA~ ke bhakta apane puruSArtha, sAdhanA aura zakti ke bala para dharma kA teja nikhArate rhe| yahA~ zaiva, vaiSNava, jaina Adi sabhI dharmoM ko samAna rUpa se phalane-phUlane kA avasara aura Adara milaa| jaina mAnyatA ke anusAra isa avasarpiNI kAla meM caubIsa tIrthaMkara hue jinameM antima tIrthakara bhagavAna mahAvIra kA samaya IsvI pU0 chaThI zatI hai| bhagavAna mahAvIra kA nirvANa hue Aja paccIsa sau teraha varSa ho gaye haiN| inake nirvANa ke sAtha hI tIrthaMkaroM kI paramparA samApta ho gii| mahAvIra ke bAda unake dharma-zAsana ko prArya sudharmA aura jambU svAmI jaise kevaliyoM, prabhavasvAmI aura bhadrabAha jaise zrutakevaliyoM tathA sthalibhadra, mahAgirI, suhastI devaddhigaNi kSamA-zramaNa, kunda-kunda jaise prAcAryoM ne Age bar3hAyA / rAjasthAna meM jainadharma rAjasthAna meM jaina dharma kI vidyamAnatA kA saMketa IsvI pU0 pAMcavI zatI se milatA hai| ajamera jile ke bar3alI nAmaka gAMva se prApta zilAlekha meM bhagavAna mahAvIra ke nirvANa ke 84 veM varSa kA tathA citaur3a ke samIpa sthita madhyamikA nAmaka sthAna kA ullekha hai| isase sUcita hotA hai ki samrATa azoka se pUrva rAjasthAna meM jainadharma kA pracAra-prasAra thaa| azoka ke pautra rAjA samprati ne jaina dharma ke unnayana aura vikAsa meM mahattvapUrNa yoga diyaa| usane rAjasthAna meM kaI jaina mandira bnaaye| yaha bhI kahA jAtA hai ki vIra nirvANa saMvat 203 meM Arya suhastI ke dvArA usane ghAMvaNI meM padmaprabha kI pratimA kI pratiSThA karAyI thii| vikrama kI dUsarI zatI meM bane mathurA ke kaMkAlI TIle kI khudAI se prati prAcIna stUpa aura jainamandira ke dhvaMsAvazeSa mile haiM jinase jJAta hotA hai ki rAjasthAna meM usa samaya jainadharma kA astitva thaa| kezorAyapATana meM guptakAlIna eka jainamandira ke avazeSa se, sirohI kSetra ke basantagar3ha meM prApta bhagavAn RSabhadeva kI khaDgAsana pratimA se, jodhapura kSetra ke prosiyA~ nAmaka gAMva ke mahAvIra mandira ke zilAlekha se, koTA kI samIpavartI jaina guphAoM se, udayapura ke pAsa sthita prAyar3a ke pArzvanAtha mandira aura jaisalamera ke lodaravA sthita jinezvara sUri kI preraNA se nirmita pArzvanAtha ke mandira se yaha spaSTa hotA hai ki rAjasthAna meM jainadharma kA pracAra hI nahIM thA, varan sabhI kSetroM meM usakA acchA prabhAva bhI thaa| - dhammo dIvo saMsAra samuva meM hI dIya hai www.airnelibrary.org

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caturtha khaNDa / 208 ajamera kSetra meM bhI jainadharma kA vyApaka prabhAva rhaa| yahA~ ke rAjA vIrAja ke mana meM zrI jinadatta sUri ke prati vizeSa sammAna kA bhAva thaa| jinadatta sUri marudharA ke kalpavRkSa mAne gaye haiN| unakA svargavAsa ajamera meM huA / dAdAbAr3iyoM kA nirmANa unhIM se zuru huaa| kumArapAla ke samaya meM hemacandra kI preraNA se jainadharma kA vizeSa pracAra hunaa| prAbU ke . jainamandira jo apanI sthApatyakalA ke lie vizvavikhyAta haiM, usI kAla meM bane / pandrahavIM zatI meM nirmita rANakapura kA jainamandira bhI bhavya aura darzanIya hai| isake stambha apane zilpa aura kalAtmakatA ke lie prasiddha haiN| jayapurakSetrIya zrI mahAvIrajI aura udayapura kSetrIya zrI kesariyAnAthajI ke mandira ne jainadharma kI prabhAvanA meM mahattvapUrNa yogadAna diyA hai| ye tIrthasthala sabhI dharmoM va vargoM ke lie zraddhAkendra bane hue haiN| isa kSetra ke mINA aura gUjara loga bhagavAna mahAvIra aura RSabhadeva ko apanA parama ArAdhya mAnate haiN| yaha tathya dhyAna dene yogya hai ki mahAvIra ke nirvANa ke lagabhaga 600 varSa bAda jainadharma do matoM meM vibhakta ho gayA-digambara aura zvetAmbara / jo mata sAdhunoM kI nagnatA kA pakSadhara thA aura use hI mahAvIra kA mUla prAcAra mAnatA thA, vaha digambara kahalAyA / yaha mUla saMgha nAma se bhI jAnA jAtA hai| aura jo mata sAthuoM ke vastra, pAtra kA samarthana karatA thA, vaha zvetAmbara khlaayaa| Age calakara digambara sampradAya kaI saMghoM meM vibhakta ho gayA, jinameM mukhya haiM--- drAvir3asaMgha, kASThAsaMgha aura maathursNgh| kAlAntara meM zuddhAcArI, tapasvI digambara muniyoM kI saMkhyA kama ho gaI aura naye bhaTTAraka varga kA udaya huA jisakI sAhitya ke kSetra meM mahattvapUrNa sevAyeM rahI haiN| jaba bhaTTArakoM meM zithilAcAra panapA to usake viruddha satrahavIM zatI meM eka naye paMtha kA udaya huA jo terahapaMtha khlaayaa| isa paMtha meM ToDaramala jaise vidvAn dArzanika hue / zvetAmbara sampradAya bhI Age calakara do bhAgoM meM baMTa gayAcaityavAsI aura vnvaasii| caityavAsI ugravihAra chor3akara mandiroM meM rahane lge| kAlAntara meM zvetAmbara sampradAya kaI gacchoM meM vibhakta ho gyaa| inakI saMkhyA 84 kahI jAtI hai| inameM kharataragaccha va tapAgaccha pramukha haiN| kahA jAtA hai ki vardhamAna sUri ke ziSya jinezvara sUri ne gujarAta ke aNahilapura paTTaNa ke rAjA durlabhadeva kI sabhA meM jaba caityavAsiyoM ko parAsta kiyA to rAjA ne unheM 'kharatara' nAma diyA aura isa prakAra kharataragaccha nAma cala pdd'aa| tapAgaccha ke saMsthApaka zrI jagatacandra sUri mAne jAte haiN| saMvat 1285 meM unhoMne ugratapa kiyA / isa upalakSya meM mevAr3a ke mahArANA ne inheM 'tapA' upAdhi se vibhUSita kiyaa| taba se yaha gaccha 'tapAgaccha' nAma se prasiddha huaa| kharataragaccha aura tapAgaccha donoM hI mUrti-pUjA meM vizvAsa karate haiN| caudahavIM-pandrahavIM zatI meM saMtoM ne dharma ke nAma para panapane vAle bAhya prADambara kA virodha kiyA, isase bhagavAn kI nirAkAra upAsanA ko bala milaa| zvetAmbara paramparA meM sthAnakavAsI aura terApaMtha pramUrtipUjaka haiN| ye mUrtipUjA meM vizvAsa nahIM karate / sthAnakavAsiyoM kA sambandha gujarAta kI lokAgaccha paramparA se rahA hai| rAjasthAna meM yaha paramparA zIghra hI phaila gayI aura jAlaura, sirohI, jaitAraNa, nAgaura, bIkAnera Adi sthAnoM para isakI gaddiyA~ pratiSThApita ho gyiiN| isa paramparA meM jaba ADambara bar3hA taba jIvarAjajI, harajI, dhannAjI pRthvIcandajI, manoharajI Adi pUjya muniyoM ne tapa-tyAga mUlaka saddharma kA pracAra kiyaa|

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rAjasthAnI sAhitya ko jaina saMta kaviyoM kI dena / 209 sthAnakavAsI paramparA bAIsa sampradAya ke nAma se bhI prasiddha hai| isa paramparA meM bhUdharajI, jayamallajI, raghunAthajI, ratanacandrajI, javAharalAlajI, cauthamalajI, Adi prabhAvazAlI prAcArya aura saMta hue haiN| zvetAmbara terApantha sampradAya ke mUla saMsthApaka prAcArya bhikSa haiN| yaha paMtha saiddhAntika matabheda ke kAraNa saMvat 1817 meM sthAnakavAsI paramparA se alaga huaa| isa paMtha ke cauthe prAcAryajI zrI jayAcArya ke nAma se prasiddha haiM, rAjasthAnI ke mahAna sAhityakAra the| unhoMne terApaMtha ke lie kucha maryAdAyeM nizcita kara maryAdA-mahotsava kA sUtrapAta kiyaa| isa paMtha ke vartamAna navama prAcArya zrI tulasIgaNI haiM, jinhoMne aNuvrata prAMdolana ke mAdhyama se naitika jAgaraNa kI dizA meM vizeSa pahala kI hai aura jo rAjasthAnI bhASA ke sarasa kavi haiN| rAjasthAna meM jainadharma ke vikAsa aura prasAra meM ina sabhI jainamatoM kA mahattvapUrNa yogadAna rahA hai| jainadharma ke vibhinna prAcAryoM, santoM aura zrAvakoM kA jana-sAdhAraNa ke sAtha hI nahIM varan yahA~ ke rAjA aura mahArAjAmoM ke sAtha bhI ghaniSTha sambandha rahA hai| prabhAvazAlI jaina zrAvaka yahA~ rAja-mantrI, senApati, salAhakAra aura kiledAra jaise viziSTa uccapadoM para rahe haiN| udayapura kSetra ke rAmadeva, sahaNA, karmAzAha, bhAmAzAha kramazaH mahArANA lAkhA, kumbhA, sAMgA aura pratApa ke rAja-mantrI the| kuMbhalagar3ha ke kiledAra prAsAzAha ne bAlaka rAjakumAra udayasiMha kA gupta rUpa se pAlana-poSaNa kara apane adamya sAhasa aura svAmIbhakti kA paricaya diyA thA, bIkAnera ke mantriyoM meM vatsarAja, karmacanda bacchAvata, varasiMha, saMgrAmasiMha, Adi kI sevAyeM vizeSa mahattvapUrNa haiN| bIkAnera ke mahArAjA rAyasiMha karaNasiMha, suratasiMha ne kramaza: jainAcArya jinacandra sUri, dharmavarddhana, va jJAnasAra ko bar3A sammAna diyaa| jodhapura rAjya ke mantriyoM meM mehatA rAyacandra, vardhamAna AsakaraNa, mUNota neNasI aura indrarAja siMghavI kA vizeSa mahattva hai| jayapura ke jaina dIvAnoM kI lambI paramparA rahI hai| inameM mukhya haiM-mohanadAsa, saMghI hukumacanda, vimaladAsa chAbar3A, rAmacandra chAbar3A, kRpArAma paNDyA / ajamera kA dhanarAja siMghavI bhI mahAna yoddhA thaa| ina sabhI vIra mantriyoM ne na kevala zAsanavyavasthA kI sudar3hatA meM yoga diyA varan rAjasthAnI sAhitya aura kalA ke vikAsa va unnayana ke lie anukUla avasara bhI pradAna kiyaa| jaina santoM ke sAhitya kA dharAtala jaina santoM kI prAtmotthAna aura rASTrotthAna meM mahattvapUrNa bhUmikA rahI hai| unakA samagra jIvana ahiMsA, saMyama, tapa, tyAga aura lokakalyANa ke liye samarpita rahA hai / sAMsArika moha-mAyA aura ghara-gRhasthI ke prapaMca se chUTa kara ye jaba zramaNa dIkSA aMgIkAra karate haiM taba nitAnta aparigrahI bana jAte haiM / na inakA apanA Thaharane kA koI nizcita sthAna hotA hai na jIvanayApana ke lie ye koI saMgraha karate haiN| varSARtu ke cAra mahInoM ke atirikta ye kahIM sthAyI rUpa se Thaharate nhiiN| varSa ke zeSa ATha mahInoM meM grAmAnugrAma padayAtrA karate hue, jIvana ko pavitra aura sadAcArayukta banAne kI preraNA aura dezanA denA hI inakA mukhya lakSya rahatA hai| apanA jIvana ye sadgRhasthoM se bhikSA lAkara calAte haiN| inakI bhikSAvRtti ko / madhukarIvRtti yA gocarI kahA gayA hai| ye apane pAsa eka kaur3I taka nahIM rakhate aura vastra, dhammo dIvo pAtra, zAstra Adi milAkara itanI hI sAmagrI rakhate haiM ki pada-yAtrA meM ye svayaM uThA skeN| saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa | 210 na kisI ke prati inakA rAga hotA hai na dveSa / prANimAtra ke prati maMtrI bhAva rakhate hue ahiMsA, satya, acaurya, brahmacarya aura aparigraha ina pA~ca mahAvratoM kA ye kaThoratA ke sAtha pAlana karate haiM / inakA adhikAMza samaya dhyAna, svAdhyAya, sAdhanA aura lokopadezanA meM hI vyatIta hotA hai| prAcAragata pavitratA aura maryAdA ke pariNAmasvarUpa jainasantoM dvArA sRjita sAhitya zabdoM kA vilAsa na hokara AtmA kA ullAsa aura naitika jAgaraNa kA mAdhyama hotA hai| mAnava apane vikAroM para vijaya prApta kara sake, isa prakriyA ko vibhinna rUpoM aura prakAroM se janasAmAnya ko samajhAnA, jaina sAhitya kA mUla uddezya hai| yaha 'samajha' jana-sAmAnya ke hRdaya ko chU sake, isa prayojana ko dhyAna meM rakha kara ye santa apanI bAta lokabhASA meM lokakathAoM aura loka-vizvAsoM ko AdhAra banAkara kahane ke vizeSa abhyAsI rahe haiN| loka jIvana se itanA nikaTa utara kara bhI ye zAstrIya jJAna se anabhijJa nahIM haiN| zAstrIyatA aura sahajatA, paNDitatA aura saralatA, dhArmikatA aura laukikatA kA jo sAmaMjasya inakI sAhityaprakriyA meM dRSTigata hotA hai, vaha atyanta durlabha hai| apane prAcAra-niyamoM ke prati atyanta kaThora hote hue bhI ye kavi yuga kI nabja ko pahacAnane meM vizeSa dakSa va saMvedanazIla rahe haiN| eka amuka dharmavizeSa kA prAsthA meM palakara bhI ye vicAroM meM udAra mAnavavAdI rahe haiN| padayAtrA inake dharma kA aMga hone se inakA jana-jIvana se nikaTa kA samparka sadhatA calatA hai / vibhinna kSetroM aura anubhavoM ke logoM kA samparka inheM samaya kI vartamAnatA aura jIvana kI yathArtha sthitiyoM se barAbara jor3e rakhatA hai| pariNAmasvarUpa inake sAhitya meM eka vizeSaprakAra kI tAjagI aura AtmIyatApUrNa saMbaMdhoM kI gandha milatI hai / kathyagata zAlInatA aura zilpagata vaividhya isakA pratIka hai / jaina santa jIvana aura zAstroM ke gUr3ha adhyetA rahe haiM / vyakti kI garimA, svatantratA aura samAnatA ke ye jabaradasta samarthaka rahe haiN| inakI cintanA kA mUla prAdhAra yaha rahA hai ki vyakti kA vikAsa kisI parokSa sattA dvArA niyantrita na hokara, vyakti ke svayaM ke puruSArtha dvArA saMcAlita hai| vyakti jaisA karma karatA hai, usIke anurUpa use sukha-duHkhAtmaka phala bhogane par3ate haiN| karmavAda kA yaha siddhAnta vyakti ko tathAkathita IzvarIya niraMkuzatA ke caMgula se mukta kara vyakti ko svataH karma karane aura use bhogane kI svatantratA pradAna karatA hai aura isa bAta para bala detA hai ki vyakti apane puruSArtha aura sAdhanA ke bala para udIraNA, udvartana, apavartana aura saMkramaNa ke jariye apane karmoM kI avadhi ko ghaTA-bar3hA sakatA hai, karma phala kI zakti ko manda athavA tIvra kara sakatA hai aura eka karmaprakRti ko dUsarI karmaprakRti meM saMkramita bhI kara sakatA hai| pramukha jaina santa kavi rAjasthAna ke jaina santa saMskRta, prAkRta, apabhraza, rAjasthAnI aura hindI sabhI bhASAmoM meM samAna rUpa se sAhitya-sarjana karate rahe haiN| haribhadra sUri, udyotana sUri, jayasiMha sUri, padmanandI, jinezvara sUri, jinacandra sUri, jinavallabha sUri, jinakuzala sUri, samayasundara, bhaTTAraka zubhacandra Adi prAkRta sAhitya ke, ailAcArya amRtacandra, hemacandra, prAzAdhara, prabhAcandra,

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rAjasthAnI sAhitya ko jaina saMta kaviyoM kI dena | 211 sakalakIrti, brahmajinadAsa prAdi saMskRta sAhitya ke pramukha sAhityakAra hue haiN| prAkRta, saMskRta aura apabhraMza kI hI paramparA Age calakara rAjasthAnI sAhitya meM vistAra ko prApta huii| rAjasthAnI sAhitya ko samRddha karane vAle pramukha kaviyoM ke nAma isa prakAra haiM:-zAlibhadra suri, Asiga, sumatigaNi, delhaNa, jaya sAgara, depAla, RSivardhana sUri, matizekhara, padmanAbha, dharmasundaragaNi, sahajasundara, pArzvanAtha sUri, ThakkurasI, bucarAja, chIhala, vijayasamudra, rAjazIla, puNyasAgara, kuzalalAbha, mAladeva, hIrakalaza, kanakasoma, hemaratna sUri, rAyamalla, harSakIrti, brahmajinadAsa, vidyAbhUSaNa, ratnakIrti, guNavinaya, samayasundara, sahajakIrti, zrIsAra, jinarAjasUri, jinaharSa, labdhodaya, dharmavardhana, kIrtisundara, kuzaladhIra, jinasamudra sUri, jayamalla, saMta bhIsaNajI, rAyacandra, prAsakaraNa, sabaladAsa, durgAdAsa, lAlacanda, ratanacandra, cauthamala, jayAcArya, manIrAma, mujAnamala, nemicandra, mAdhavamuni Adi / / jaina santoM kI taraha jaina sAdhviyoM kA bhI sAhittya-nirmANa meM mahattvapUrNa yogadAna rahA hai| pramukha kavayitriyoM ke nAma isa prakAra haiM:-vinayaculA, padmazrI, hemazrI, hemasiddhi, vivekasiddhi, vidyAsiddhi, harakavAI, hulAsA, sarUpAM bAI, jar3AvajI, bhUrasundarI Adi / nainakAvya kI vizeSatAeM - jainakAvya vividha aura vizAla hai| yadyapi isakA mUla svara zAnta rasAtmaka hai para jIvana ke sabhI pakSoM ko isane sparza kiyA hai| rasAtmaka sAhitya ke sAtha-sAtha jJAnAtmaka sAhitya bhI vipula parimANa meM racA gayA hai / yathA jyotiSa, gaNita, vaidyaka, yoga sambandhI sAhitya / __ jaina kAvya kI yaha vizeSatA viSaya taka hI sImita nahIM hai, rUpa aura zailI meM bhI mahAkAvya tathA khaNDa kAvya ke bIca kaI staroM para zatAdhika navIna kAvya rUpa khar3e kiye gye| padya ke kSetra meM jo kAvyarUpa ubhare, unheM isa prakAra vibhakta kiyA jA sakatA hai: (ka) carita kAvya _inameM sAmAnyata: jaina tIrthaMkaroM, prAcAryoM aura viziSTa mahApuruSoM ke jIvana pAkhyAna ko padya meM bAMdhA gayA hai| ye pAkhyAna vizeSata: prabaMdhAtmaka aura gauNata: muktaka haiN| inameM caritranAyaka kA pUrvabhava, janma, mAtA-pitA, zaizavakAla, vivAha, vairAgya, saMyamadhAraNa, kaThora sAdhanA, mRtyu prAdi kA varNana hai| ye carita prAyaH vibhinna soM, adhyAyoM yA DhAloM meM vibhakta haiN| isa varga meM rAsa, rAso, caupAI, caupaI, sandhi, carcarI, DhAla, prabandha, carita, pAkhyAna, kathA, pavAr3A, Adi kAvyarUpa pAte haiN| (kha) Rtu kAvya inameM sAmAnyataH RtuoM evaM laukika utsavoM para likhe gaye kAvya rUpa sammilita kiye jA sakate haiN| phAgu, dhamAla, bArahamAsA, dhavala, maMgala Adi aise hI kAvya haiN| phAgu kAvya mUlataH vasaMtotsava se sambandhita hai| dhamAla meM kisI utsavavizeSa kI cahalapahala, utsAhavarddhakatA, mastI aura mAdakatA citrita kI jAtI hai| bArahamAsA meM nAyikA kI viraha-vyathA pratyeka mAsa ke Rtuparivartana ke pariprekSya meM vyaM jita kI jAtI hai| dhavala aura maMgala kAvya vivAhAdi mAMgalika utsavoM aura tatsambandhI gItoM se sambandhita haiM / | dhammo dIvo saMsAra samudra meM varma hI dIpa hai

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caturtha khaNDa / 212 (ga) nItikAvya jaina kAvya kI mUla pravRtti propadezika bhAvanA hai / saMsAra kI prasAratA,kAyA kI nazvaratA, vyasana-tyAga, krodha, mAna, mAyA, lobha kA tyAga, tapa kA mAhAtmya, ahiMsA, satya, acaurya, brahmacarya aura aparigraha vratoM kA dhAraNa, bhAva zuddhi, dAna kI mahattA, saMyama kI kaThoratA prAdi aneka . naitika upadeza saMvAda, kakkA, mAtRkA, bAvanI kulaka, hIyAlI, bArahakhar3I prAdi kAvyarUpoM meM diye jAte haiN| saMvAda meM do mUrta-pramUrta bhAvanAoM meM kRtrima virodha kA jhagar3A khar3A kara ekadUsare ko nIcA dikhAte hue, zubha saMkalpa aura dharmatattva kI vijaya dikhAyI jAtI hai / kakkA, bAvanI, bArahakhar3I Adi kAvyarUpoM meM devanAgarI lipi ke varNakrama ko AdhAra banAkara, koI na koI nIti kI bAta kahI jAtI hai| (gha) stutikAvya isa varga meM jaina tIrthaMkaroM, dharmAcAryoM, dharmaguruoM, viziSTa santa-satiyoM prAdi kA guNakIrtana kiyA jAtA hai| tIrthaMkaroM meM RSabha, zAntinAtha, neminAtha, pArzvanAtha aura mahAvIra svAmI kI stuti vizeSarUpa se kI gaI hai| viharamAnoM kI stuti meM bIsI saMjJaka kAvyarUpa likhe gaye haiM / tIrthasthAnoM kI mahattA meM tIrthamAlA, caitya paripATI Adi kAvyarUpa rakhe gye| stuti kAvya ke pramukha rUpa haiM-stuti, stavana, stotra, sajjhAya, vinati, gIta, namaskAra, caubosI, vIsI, tIrthamAlA aadi| jaina padya kI taraha jaina gadya bhI kAphI samRddha aura vipula parimANa meM milatA hai| yaha gadya do rUpoM meM milatA hai- svatantra maulika sRjana ke rUpa meM aura TIkA tathA anuvAda ke rUpa meM / svatantra gadya ke kSetra aitihAsika aura kalAtmaka gadya ke rUpa meM tathA TIkAtmaka gadya ke kSetra meM TabbA aura bAlAvabodha ke rUpa meM kaI kAvya rUpa vikasita hae / saMkSepa meM unheM isa prakAra vargIkRta kiyA jA sakatA hai : (ka) aitihAsika gadya dhArmika gadya ke sAtha-sAtha jaina vidvAnoM ne aitihAsika gadya ko bhI prArambhika sahayoga diyaa| ina vidvAnoM ne gurvAvalI, paTTAvalI, vaMzAvalI, utpattigrantha, daphtarabahI, aitihAsika TippaNa Adi vividha kAvya rUpoM meM itihAsa kI mahattvapUrNa sAmagrI ko surakSita rakhA / gurvAvalI meM guru-paramparA kA vistRta aura vizvasta caritra varNita rahatA hai| paTTAvalI meM gacchavizeSa ke paTTadhara prAcAryoM kA janma, dIkSA, sAdhanAkAla, vihAra, mRtyu Adi kA vivaraNa tathA unakI ziSya-saMpadA aura prabhAvanA kA yathAtathya citraNa nihita rahatA hai| utpatti grantha meM kisI sampradAya vizeSa kI udbhavakAlIna paristhitiyoM kA tathA usake pravartana ke kAraNoM Adi kA varNana hotA hai / vaMzAvalI meM jaina zrAvakoM kI vaMza-paramparA kA varNana diyA jAtA hai| daphtarabahI eka prakAra kI DAyarI zailI hai, jisameM rojanAmace kI bhA~ti dainika vyApAroM kA vivaraNa likhA jAtA hai / aitihAsika TippaNa eka prakAra ke sphuTa aitihAsika noTa haiM jinheM vyaktivizeSa ne apanI ruci ne anusAra saMgRhIta kara liyA hai| (kha) kalAtmaka gadya kalAtmaka gadya ke vacanikA, dadAveta, silokA, varNaka grantha; bAta prAdi kAvyarUpa

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* rAjasthAnI sAhitya ko jaina saMta kaviyoM kI dena / 213 vikasita hue haiM / isa gadya kI yaha vizeSatA hai ki isameM anuprAsAtmaka aura antyAnuprAsamUlaka zailI kA prayoga kiyA jAtA hai| gadya kI tukAtmakatA saMkSepa meM ina kAvyarUpoM kI sAmAnya vizeSatA hai| hindI meM prAdhunika yuga meM calakara jisa gadya kAvya kI sRSTi kI gayI, usake mUla utsa ina kAvyarUpoM meM DhUMDhe jA sakate haiN| yaha alaga bAta hai ki donoM ke dRSTikoNa meM paryApta antara rahA ho| ( ga ) TIkAtmaka gadya TIkAtmaka gadya ke nirmANa meM jaina vidvAnoM kA yoga sabase adhika rahA hai| yaha gadya pA~ca rUpoM meM hamAre sAmane pAyA cUrNi pravacUrNi TakhyA vAlAvabodha, aura vacanikA cUrNi meM mUla gAyA kA vivecana aura vizleSaNa bar3I gaharAI dhaura sUkSmatA ke sAtha kiyA jAtA hai| eka prakAra se vibhinna dRSTibinduoM se unakA manthana kara diyA jAtA hai, isalie isa rUpa ko 'cUrNi' kahA gayA 'avacUrNi' cUrNa kA saMkSipta rUpa hai 'TavvA' eka prakAra kI sAmAnya zailI hai jisameM mUla zabda kA artha Upara-nIce yA pArzva meM eka vizeSa prakAra kI TIkAzailI hai jisameM mUla grantha kI mUla siddhAnta ko spaSTa karane ke lie vibhinna kathAyeM bhI dI jAtI haiN| isa TIkA ko itane sahaja bhAva se likhA jAtA hai ki ise bAlaka jaisA apar3ha yA manda buddhivAlA vyakti bhI AsAnI se samajha sakatA hai / sambhava hai isIlie use 'bAlAvabodha' saMjJA dI gayI hai / 'vacanikA' mUlagrantha kA bhASAnuvAda hai, jo kalAtmaka gadya kI vacanikA vidhA se nitAnta bhinna hai / de diyA jAtA hai| 'bAlAvabodha' vyAkhyA hI nahIM kI jAtI, varan - kula milAkara kahA jA sakatA hai ki jainakaviyoM ne padya aura gadya donoM kSetroM meM kAvyarUpa sambandhI kaI navIna prayoga kiye| ye prayoga camatkAra pradarzana ke lie na hokara loka mAnasa ko prabuddha paura saMvedanazIla banAne ke lie hue ina prayogoM se yaha lAbha huA ki kAvyarUpoM kI gatAnugatika paramparA, zAstrIyatA ke bandhana se sahajatA kI ghora, kaTibaddhatA se laukikatA kI zrora, prora bane-banAye sAMcoM se bAhara nikalakara lokajIvana ke vyApaka sAMskRtika pariveza kI ora bar3hI, pravAhita huI / jainakavi kAvya ko kalAbAjI nahIM smjhte| ve use prakRtrima rUpa se hRdaya ko prabhAvita karane vAlI dhAnandamayI kalA ke rUpa meM dekhate haiM jahA~ unhoMne lokabhASA kA prayoga kiyA vahA~ bhASA ko alaMkRta karane vAle sAre upakaraNa hI loka jagata se hI cune haiN| jainetara kaviyoM meM (vizeSa kara cAraNI zailI meM likhita kAvya ) jahA~ bhASA ko vizeSa prakAra ke zabda cayana dvArA, vizeSa prakAra ke anuprAsa prayoga ( vayaNa sagAI zrAdi) dvArA zraura vizeSa prakAra ke chando'nubaddha dvArA eka vizeSa prakAra kA prAbhijAtya gaurava aura rUpa diyA hai, vahA~ jainakAvya bhASA ko apane prakRta rUpa meM hI rakhakara prabhAvazAlI aura preSaNIya banA sake haiN| yahA~ alaMkAroM ke lie grAgraha nhiiN| ve apane grApa paramparA se yugAnukUla cale A rahe haiN| zabdoM meM aparicita sA akelApana nahIM, unameM pArivArika sambandhoM kA sA ullAsa hai| chandoM meM to itanA vaividhya hai ki sabhI dharmoM, paramparAoM aura rIti-rivAjoM se ve sIdhe khice cale ghA rahe haiN| dAloM ke rUpa meM loka deziyA~ apanAI gaI haiN| lokoktiyoM aura muhAvaroM kA jo prayoga kiyA gayA hai ve zAstrIya kama aura laukika adhika haiN| para isa vizleSaNa se yaha na samajhA jAye ki unakA kAvyazAstrIya jJAna apUrNa thA yA bilakula hI nahIM thaa| aise kavi bhI dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa | 214 paryApta haiM jo zAstrIya paramparA meM sarvocca Thaharate haiM, prAlaMkArika cAmatkAritA, zabdakrIr3A aura chandazAstrIya maryAdA-pAlana meM hoDa lete pratIta hote haiN| para yaha pravRtti jaina sAhitya kI sAmAnya vRtti nahIM hai / zailIgata samanvaya bhAvanA ke darzana vahA~ spaSTa ho jAte haiM, jahA~ ve apane nAyaka ko mohana aura nAyikA ko gopI kaha dete haiM / lagatA hai jisa samaya vaiSNava dharma aura vaiSNava sAhitya kA atyanta vyApaka pracAra thA, usa samaya jana-sAdhAraNa ko apane dharma kI ora AkarSita karane ke lie ina sAhityakAroM ne apane sAhitya meM kRSNa, rAdhA, gopI, gopa, gokula, muralI, yazodA, jamunA, Adi zabdoM ko sthAna de diyaa| vibhinna deziyA to lagabhaga vaiSNava prabhAva ko hI sUcita karatI haiN| jainakAvya meM jo nAyaka Aye haiM unake do rUpa haiM, mUrta aura amUrta / mUrta nAyaka mAnava haiM, amUrta nAyaka manovRtti vizeSa / mUrta nAyaka sAdhAraNa mAnava kama, asAdhAraNa mAnava adhika haiM / yaha asAdhAraNatA pAropita nahIM, arjita hai| apane puruSArtha, zakti aura sAdhanA ke bala para hI ye sAdhAraNa mAnava viziSTa zreNI meM pahuMca gaye haiM / ye viziSTa zreNI ke loga tresaThazalAkA puruSa ke nAma se prasiddha haiN| inameM tIrthakara, cakravartI, baladeva, vAsudeva, aura prativAsudeva sammilita haiM / inake atirikta solaha satiyAM, sthUlibhadra, jambUsvAmI, sudarzana, gajasukumAla, zreNika, zrIpAla, dhannA, prASAr3habhUti, Adi prAlekhya yogya haiN| ye pAtra sAmAnyata: rAjaputra yA kulIna vaMzotpanna hote haiM / sAMsArika bhogopabhoga kI sabhI vastue~ inheM sulabha hotI haiN| para ye saMskAravaza yA kisI nimitta kAraNa se virakta ho jAte aura pravrajyA aMgIkAra kara lete haiN| dIkSita hone ke bAda ina para musIbatoM ke pahAr3a TUTate haiN| pUrva janma ke karmodaya kabhI upasarga banakara, kabhI parISaha banakara sAmane Ate haiN| kabhI-kabhI devatA rUpa dhAraNakara inakI parIkSA lete haiM, inheM apAra kaSTa diyA jAtA hai para ye apanI sAdhanA se vicalita nahIM hote| parIkSA ke kaThora AghAta inakI AtmA ko aura adhika majabUta, unakI sAdhanA ko aura adhika svaNima tathA unake pariNAmoM ko aura adhika ucca banA dete haiM / antatogatvA sAre upasarga zAnta hote haiM, vezadhArI deva parAsta hokara inake caraNoM meM gira par3ate haiM aura puSpavRSTi kara inake gaurava meM cAra cAMda lagA dete haiM / ye pAtra kevalajJAna ke adhikArI banate haiM, loka-kalyANa ke lie nikala par3ate haiM aura antata: paramapada mokSa kI prApti kara apanI sAdhanA kA navanIta pA lete haiM / pratinAyaka parAsta hote haiM para anta taka duSTa banakara nahIM rahate / unake jIvana meM bhI parivartana AtA hai aura ve nAyaka ke vyaktitva kI kiraNa se saMsparza pA apanI AtmA kA kalyANa karate haiN| amartta nAyaka meM 'jIva' yA 'cetana' ko ginA jA sakatA hai tathA nAyikA meM 'sumati' ko / amUrta pratinAyakoM meM 'moha' sabase balazAlI hai aura pratinAyikA meM 'kumati' ko rakha sakate haiM / cetana rAjA apane prAntarika guNoM se zatru-senA (moha) ko parAsta kara mukti rUpI gar3ha kA adhipati bana baiThatA hai| jainakAvya kA adhikAMza bhAga AgamasiddhAnta ko hI pratipAdita karane meM lagA hai| para jainakaviyoM kI dRSTi yahIM taka sImita rahI ho, aisA kahanA ekAnta satya na hogaa| saca to yaha hai ki jainadarzana kI samanvaya bhAvanA ne jainakaviyoM kI dRSTi ko bhI udAra banA diyA hai| yahI kAraNa hai ki eka ora to unhoMne viSNu ke avatAra samajhe jAne vAle rAma aura kRSNa

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rAjasthAnI sAhitya ko jaina saMta kaviyoM kI dena | 215 ko bhI sAmAnya mahApuruSa na mAnakara viziSTa zreNI ke mahApuruSoM meM sthAna diyA hai| rAma baladeva zreNI meM haiM to kRSNa vAsudeva zreNI meN| yahI nahIM jina pAtroM ko jainetara kaviyoM ne ghaNita aura bIbhatsa daSTi se dekhA hai, una pAtroM ko bhI yahA~ samUcita sammAna diyA gayA hai| rAvaNa bhI yahA~ prativAsudeva zreNI kA viziSTa puruSa hai| dUsarI ora jainetara Adarza pAtroM ko apanA varNya viSaya banAkara unake vyaktitva kI mahAnatA kA gAna kiyA hai| dalapativijayakRta 'khumANa rAso' isa prasaMga meM draSTavya hai| svatantra granthanirmANa ke sAtha-sAtha jainetara sAhityakAroM dvArA racita jainetara granthoM para vistRta aura prazaMsAtmaka TIkAe~ bhI likhI gaI haiN| isa prora bIkAnera ke pRthvIrAja rAThaur3a kRta 'krisana rUkmaNI rI beli' para jaina vidvAnoM dvArA likhita 70 TIkAoM kA ullekha kiyA jA sakatA hai| yahI nahIM jaina vidvAnoM ne janetara prAcIna granthoM kI rakSA karanA bhI apanA rASTrIya karttavya samajhA aura bar3I prAdara bhAvanA ke sAtha unakI surakSA kii| Aja jitane bhI jaina bhaNDAra haiM, unameM kaI prAcIna mahattvapUrNa jainetara grantha saMrakSita haiN| isase bhI Age bar3hakara jaina yatiyoM ne amUlya jainetara granthoM ko lipibaddha kara unakA uddhAra kiyaa| yahI kAraNa hai ki 'bIsaladeva rAso' kI samasta purAnI pratiyA~ lagabhaga jainayatiyoM dvArA likhita upalabdha hotI haiN| jaina kAvya kI ullekhanIya vizeSatA yaha hai ki ina kaviyoM ne apanI abhivyakti ko spaSTa aura prabhAvazAlI banAne ke lie virATa sAMgarUpakoM kI suSTi kii| ye sAMgarUpaka laukika aura tAttvika upamAnoM ko lekara nirmita hue haiN| inameM cetana rAjA, prAdhyAtmika dIvAlI, mana mAlI, zraddhAzrIdIpa, adhyAtma holI Adi ke rUpaka bar3e saTIka haiN| pUre ke pUre pada meM inakA nirvAha bar3I khUbI ke sAtha kiyA huA milatA hai| hindI kaviyoM meM gosvAmI tulasIdAsa rUpakoM ke bAdazAha mAne gaye haiN| unake jJAnadIpaka aura bhakticintAmaNi ke rUpaka bar3e sundara bana par3e haiM para mujhe to lagatA hai ki yahAM sAmAnya rUpa se pratyeka jaina kavi ne ina bar3e bar3e bhavya rUpakoM kA sahArA liyA hai / tAttvika-siddhAntoM ko laukika vyavahAroM ke sAtha 'phiTa' baiThAkara ye kavi gUr3ha se gUr3ha dArzanika bhAva ko bar3I saralatA ke sAtha samajhA sake haiN| nirguNa santa kaviyoM kI taraha virodha-mUlaka vaicitrya aura ulaTabAMsiyoM ke darzana yahA~ nahIM ke barAbara haiM / phira bhI itanA avazya hai ki kucha kaviyoM ne citrAlaMkAra kAvya likhakara apanI camatkArapriyatA kA paricaya diyA hai| mayUrabandha, khaDgabandha, chatarIbandha, dhanuSabandha, hastIbandha, bhujabandha, svastikabandha prAdi kAvya prakAra isa sandarbha meM draSTavya haiM / jaina kAvya meM yoM to sabhI rasa yathAsthAna abhivyaM jita hue haiM para aMgI rasa zAntarasa hI hai| jainadharma kI mUla bhAvanA adhyAtmapradhAna hai| vaha saMsAra se virakti aura mukti se anurakti kI preraNA detI hai| zAntarasa kA sthAyI bhAva nirveda hai| yahI kAraNa hai ki prAyaH pratyeka kathA-kAvya kA anta zAntarasAtmaka hI hai| itanA saba kucha hote hue bhI jainasAhitya meM zRMgArarasa ke bar3e bhAvapUrNa sthala aura mArmika prasaMga bhI dekhane ko milate haiN| vizeSa kara vipralaMbha zRgAra ke jo citra haiM ve bar3e marmasparzI aura hRdaya ko vidIrNa karane vAle haiN| milana ke rAzi-rAzi citra vahA~ dekhane ko milate haiM jahA~ kavi 'saMyamazrI' ke vivAha kI racanA karatA hai| yahA~ jo zRgArahai vaha rIti-kAlIna kaviyoM ke bhAvasaundarya se tulanA meM kisI prakAra kama nahIM hai / para yaha smaraNIya hai ki yahA~ zRgAra zAntarasa kA sahAyaka banakara hI AtA hai| isa zRgAra varNana meM mana ko sulAne vAlI mAdakatA nahIM, varan AtmA ko jAgRta karane vAlI manuhAra hai| ghaggo dIyoM saMsAra samadameM mahIdhIya alitelibrary.org

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caturtha khaNDa / 216 zRMgAra kI yaha pratikriyA AvegamayI banakara nAyaka ko zAntarasa ke samudra kI gaharAI meM bahuta dUra taka peThA detI hai| niSkarSa uparyukta vivecana ke AdhAra para jainakaviyoM kI kAvya-sAdhanA kI mukhya vizeSatAoM ko . saMkSepa meM isa prakAra rakhA jA sakatA hai: 1. ye kavi pramukha rUpa se sAdhaka aura zAstrajJa rahe haiN| kavitva inake liye gauNa rahA hai| pratidina janamAnasa ko pratibodhita karanA unake kAryakrama kA mukhya aMga hone se apane upadeza ko bodhagamya aura janasulabha banAne kI dRSTi se ye samaya samaya para stavana, bhajana, kathAkAvya Adi kI racanA karate rahe haiN| 2. ina kaviyoM ke kAvya kA mUla preraNAsrota pAgama sAhitya aura isase sambaddha kathAsAhitya rahA hai / suvidhA kI dRSTi se inake kAvya ke cAra varga kiye jA sakate haiM-caritakAvya, utsavakAvya, nItikAvya aura stutikAvya / caritakAvya meM sAmAnyataH tIrthaMkaroM, gaNadharoM, mahAn prAcAryoM, niSThAvAn zrAvakoM satiyoM prAdi kI kathA kahI gaI hai| rAmAyaNa aura mahAbhArata ko apane DhaMga se DhAloM meM nibaddha kara unake AdarzoM kA vyApaka pracAra prasAra karane meM ye bar3e saphala rahe haiN| ye kAvya rAsa, caupAI, DhAla, sajjhAya, saMdhi, prabandha, cauDhAliyA, paMcaDhAliyA, SaTaDhAliyA, saptaDhAliyA, carita kathA Adi rUpoM meM likhe gaye haiN| utsavakAvya vibhinna AdhyAtmika paryoM aura Rtu vizeSa ke badalate hae vAtAvaraNa ko mAdhyama banAkara likhe gaye haiN| inameM sAmAnyataH laukika rIti-nIti ko sAMgarUpaka ke mAdhyama se lokotara rUpa meM DhAlA hai / nIti kAvya jIvanopayogI upadezoM tathA tAttvika siddhAntoM se sambandhita hai| inameM sadAcArapAlana, kaSAya-tyAga, saptavyasana-tyAga, brahmacarya, vrata-pratyAkhyAna, bAraha bhAvanA, jJAnadarzana, cAritra, tapa, dayA, dAna, saMyama Adi kA mAhAtmya tathA prabhAva varNita hai| stutikAvya cauvIsa tIrthaMkaroM, bIsa viharamAnoM aura mahAna AcAryoM tathA muniyoM se sambandhita hai| 3. ina vibhinna kAvyoM kA mahattva do dRSTiyoM se vizeSa hai / sAhityika dRSTi se ina kaviyoM ne mahAkAvya aura khaNDakAvyoM ke bIca kAvyarUpoM ke kaI naye stara kAyama kiye aura unameM lokasaMgIta kA vizeSa saundarya bhraa| varNya viSaya kI dRSTi se adhikAMza carita kAvyoM meM kathA kI koI navInatA yA maulikatA nahIM hai / piSTapeSaNa mAtra sA lagatA hai / eka hI caritra ko vibhinna rUpoM meM bAra-bAra gAyA gayA hai para ina kathAoM ke mAdhyama se kSetrIya lokajIvana aura lokasaMskRti kA jo citra aMkita kiyA gayA hai, vaha sAMskRtika dRSTi se bar3e mahattva kA hai| prAgamika kathAmoM ke atirikta apanI paramparA se sambaddha jina mahAn prAcAryoM, muniyoM aura sAdhviyoM para jo sajjhAya, stavana aura DhAleM likhI gaI haiM, unameM aitihAsika zodha kI paryApta sAmagrI hai| 4. ye kavi mUla rUpa se dhArmika krAMti aura sAmAjika jAgaraNa se jur3e hue haiN| isa kAraNa ina kaviyoM meM dharma ke kSetra meM vyApta ADambara, bAhyAcAra, rUr3hivAditA aura jar3atA ke prati svAbhAvika rUpa se vidroha kI bhAvanA rahI hai| inhoMne sadaiva nirmala saMyama-sAdhanA, prAMtarika pavitratA aura sAdhvAcAra kI kaThora maryAdA para bala diyA hai|

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rAjasthAnI sAhitya ko jaina saMta kaviyoM kI dena / 217 5. ye kavi janmanA rAjasthAnI hokara bhI apane sAdhanAkAla meM vibhinna kSetroM meM pada-vihAra karate rahe haiN| isa kAraNa inakI bhASA meM svAbhAvika rUpa se anya prAntoM ke dezaja zabdoM kA samAveza ho gayA hai| bhASA ke kSetra meM ina kaviyoM kA dRSTikoNa bar3A udAra aura lacIlA rahA hai| inhoMne sadaiva tatsama prayogoM ke sthAna para tadbhava prayogoM ko vizeSa mahattva diyA hai| bhASA kI rUDhibaddhatA se ye sadaiva dUra rahe haiN| yahI kAraNa hai ki inake kAvyoM meM bhale hI rItikAlIna kaviyoM sA camatkAra pradarzana aura kalAtmaka saundarya na mile, para bhASAvijJAna kI dRSTi se inake adhyayana kA vizeSa mahattva hai| alaMkAroM ke prayoga meM ye bar3e sajaga rahe haiN| upamAnoM ke cayana meM inakI dRSTi zAstrIyatA kI apekSA lokajIvana para adhika TikI hai| lambe lambe sAMgarUpaka bAMdhane meM ye vizeSa dakSa pratIta hote haiM / 6. chanda ke kSetra meM inakA vizeSa yogadAna hai| jahA~ eka pora inhoMne pracalita mAtrika aura varNika chandoM kA saphalatApUrvaka nirvAha kiyA hai, vahIM dUsarI ora vibhinna chandoM ko milAkara kaI naye chandoM kI sarjanA kI hai| ye kavi apane kAvya kA sarjana mukhyataH janamAnasa ko pratibodhita karane ke uddezya se kiyA karate the, ataH samaya-samaya para pracalita loka dhunoM aura lokapriya toM ko apanAnA ye kabhI nahIM bhUle / jahA~ vairAgya-pradhAna kavitta aura savaiye likhakara inhoMne mAM bhAratI kA bhaNDAra bharA, vahA~ khyAloM meM pracalita tor3e bhI inakI pahu~ca se nahIM bace / gajala aura philmI dhuna ke prayoga bhI prAdhyAtma ke kSetra meM ye bar3I kuzalatA se kara sake haiN| 7. sAhitya nirmANa ke sAtha-sAtha prati-lekhana aura sAhitya-saMrakSaNa meM bhI ina kaviyoM kI mahattvapUrNa bhUmikA rahI hai / kaI muniyoM aura sAdhviyoM ne apane jIvana meM saikar3oM mUlyavAn aura durlabha granthoM kA pratilekhana kara, unheM kAlakavalita hone se bacAyA hai / sAhitya ke saMrakSaNa aura pratilekhana meM inhoMne kabhI bhI sAmpradAyika dRSTi ko mahattva nahIM diyA / jo bhI inheM jJAnavarddhaka, janahitakArI aura sAhityika tathA aitihAsika dRSTi se mUlyavAn lagA, phira cAhe vaha jaina ho yA jainetara, usakA saMgraha-saMrakSaNa avazya kiyaa| rASTrIya ekatA evaM sAMskRtika dena kI dRSTi se inakA yaha yogadAna atyanta mahattvapUrNa hai| -235 e, tilakanagara, jayapura (rAja.) 00 dhammo dIvo saMsAra samudra meM varma hI dIpa hai

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madhyakAlIna rAjasthAnI kAvya ke vikAsa meM kavayitriyoM kA yogadAna - DaoN0 zAntA bhAnAvata rAjasthAnI sAhitya zaurya, zakti aura bhakti kA sAhitya hai| isane pratyeka nara-nArI ko tyAga, balidAna, sAhasa, vIratA evaM dharma kI rakSA kA pATha pddh'aayaa| yahAM ke yugala premI dAmpatyadharma kI pavitratA aura satItva kI rakSA ke liye mara miTe haiN| yahA~ kI nArI puruSa ko kartavyapAlana kI preraNA hI nahIM detI varan avasara Ane para svayaM hAtha meM talavAra bhI uThAtI hai| yuddhakSetra se parAsta hokara pati ke bhAga Ane para vaha use aisI vyaMgyoktiyAM sunAtI haiM ki usake kAyara dila meM bijalI kA vega daur3a par3atA hai| bhaktikSetra meM bhI yahA~ ke sAhitya ne bhakta aura bhagavAna ke madhura sambandhoM ko vANI dI hai to rIti ke kSetra meM kaI navIna kAvyazAstrIya mAnadaNDa sthApita kara apanA viziSTa vyaktitva pratiphalita kiyA hai| rAjasthAna meM sAhityasRjana ke kSetra meM mahilAeM pIche nahIM rhiiN| yahA~ kI viduSI kavayitriyoM kA sAhitya vIra, bhakti aura zRgAra bhAvoM se bharApUrA hai| yahA~ 14 vIM zatI se 19 vIM zatI ke madhya hone vAlI kavayitriyoM kA sAhityika paricaya saMkSepa meM prastuta kiyA jA rahA hai| adhyayana kI suvidhA ke lie madhyakAlIna vibhinna dhArAoM kI kavayitriyoM kA vargIkaraNa isa prakAra kiyA jA sakatA hai 1. DiMgala kAvyadhArA kI kavayitriyA~ 2. rAmakAvyadhArA kI kavayitriyAM 3. kRSNakAvyadhArA kI kavayitriyA~ 4. nirguNakAvyadhArA kI kavayitriyA~ 5. jainakAvyadhArA kI kavayitriyA~ / 1. Digala kAvyadhArA kI kavayitriyA~ isa dhArA kI kavayitriyoM kI mukhya bhASA DiMgala (rAjasthAnI kI cAraNa zailI) hai| ina kavayitriyoM kA sambandha mukhyata: rAjagharAnoM yA cAraNa parivAroM se rahA hai| inakI kavitAoM meM pramukha rUpa se vIra aura zRgAra rasa kI abhivyaMjanA huI hai| ina kavayitriyoM ne apanI kavitAoM ke mAdhyama se eka ora rAjAoM meM sAhityAnurAga paidA kiyA to dUsarI bhora saMyoga-viyoga meM uThane vAle bhAvoM dvArA nAyaka-nAyikAoM ke hRdaya kI dhar3akana ko pahacAnA / jisa prakAra cAraNa kaviyoM kI lekhanI ne raNabAMkure rAjAnoM ko yuddhabhUmi meM utsAhita kara vIrocita bhAvanAe~ bharI vaise hI ina kavayitriyoM ne ghara baiThe apanI kavitAoM

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madhyakAlIna rAjasthAnI kAvya ke vikAsa meM kavayitriyoM kA yogadAna | 219 dvArA rAjAoM ko apanI vismRta zakti kA jJAna kraayaa| isa dhArA kI pramukha kavayitriyA~ nimnalikhita haiM 1. jhImA cAraNI (racanAkAla saM0 1480 ke AsapAsa) yaha kaccha deza ke aMjAra nagara nivAsI varasar3A zAkhA ke mAlava jI nAmaka cAraNa vyApArI kI kaniSThA putrI thI / eka cAraNa yuvaka ne inakA apamAna kiyA thA taba se inhoMne cAraNa yuvaka se vivAha na karane kI pratijJA lI thii| isI kAraNa inakA vivAha jaisalamera ke taNoTa nivAsI bhATI budha ke sAtha huA thaa| kavayitrI bhImA kI lekhanI meM adbhuta bala chipA thaa| apanI kavitA dvArA preraNA dekara usane gAgaroNa gar3ha ke rAjA acaladAsa khIMcI, jo lAlAde ke prema meM phaMsa gaye the, unheM sadA ke lie apanI patnI umA de sAMkhalI kA banA diyaa| hRdayastha bhAvoM kI mArmika abhivyakti inake padoM meM milatI hai / inakA janma evaM racanAkAla 15 vIM zatAbdI hai / bhASA, bhAva, aura abhivyakti kI dRSTi se DiMgala kAvyadhArA meM bhImA kA mahattvapUrNa sthAna hai| inakI kavitA ke namUne ke rUpa meM do dohe yahA~ diye jAte haiM 1. dhina umAve sAMkhalI, te piva liyo mulAya / sAta barasa ro bIchar3iyo, to kima raina vihAya // 2. page bajAUM ghUgharA, hAtha bajAUM tUMba / UmA acala molAviyo, jyU sAvaNa rI lUba // 2. padmA cAraNI (ra0 kA0 saM0 1597 ke AsapAsa) kavayitrI padmA cAraNI UdAjI sAMdU kI suputrI aura zaMkara bArahaTha kI patnI thii| bIkAnera ke mahArAjA kalyANasiMha ke putra aura rAyasiMha ke anuja amarasiMha kA antaHpura inakA prAvAsa thaa| pitA aura pati kI bhA~ti DiMgala gIta aura kavitta likhane meM ye kuzala thiiN| inakI samasta racanAeM vIrarasa pUrNa haiN| rAjasthAnI bhASA ke suprasiddha alaMkAra vayaNasagAI kA nirvAha inake chandoM meM milatA hai| inakA janma evaM racanAkAla 16 vIM zatAbdI hai| soye amarasiMha ko yuddha kI preraNA dene vAlI inakI kavitA kA namUnA dekhiye bIkahara sIhaghara mAra karato basu, amaMga ara vanda tau sIsa aayaa| lAga gayaNAga bhuja tola khaga laMkAla, jAga ho jAga kaliyANa jAyA / 3. cAmpAde rAnI (ra0 kA0 vi0 saM0 1650) kavayitrI cAmpAde jaisalamera ke mahArAvala hararAja kI putrI aura bIkAnera ke prakhyAta kavi rAThaur3a pRthvIrAja kI patnI thiiN| kAvyasRjana kI preraNA inheM apane pitRgaha se hI milI thii| mahArAvala hararAja ke darabAra meM kaviyoM kA bar3A Adara thaa| vahA~ kAvyakRtiyoM kA nirmANa nirantara calatA rahatA thA / aise sAhityika vAtAvaraNa meM cAmpAde kI kAvya pratibhAko bar3A bala milA / inake aura pRthvIrAja ke kAvyavinoda kI kaI AkhyAyikAeM prasiddha dhammo dIvo | saMsAra samudra meM dharma hI dIpa hai www.jainelibran org

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caturtha khaNDa / 220 haiN| kahA jAtA hai ki eka bAra pRthvIrAja ko darpaNa meM apane sira para eka sapheda bAla dikhAI diyA jise unhoMne ukhAr3a kara pheMka diyaa| inakI isa ceSTA para pIche khar3I cAmpAde ko haMsI yA gaI jise pRthvIrAja ne darpaNa meM dekha liyaa| isa para unhoMne yaha dohA kahA-- pIyala dhoLA AviyA bahulI lagI khor3a / pUre jobana padmaNI, UbhI mukkha maror3a // apane pati ko glAni ko miTAne ke lie cAmpAde ne tatkAla hI kucha dohe kahe jinameM se eka yaha hai pyArI kahe pIthaLa suNo, ghoLA disa mata joya / narAM nAharAM DigamarAM, pAkAM hI rasa hoya // 4. rAnI rAr3adharI jI (20 kA0 saM0 1650 ) rAvajI kI patnI thiiN| rAjA aura adhikAMza samaya kAvyasRjana meM hI kavayitrI rAdharI jI mAravAr3a ke rAr3adhar3A prAMta ke rANA kI putrI aura sirohI ke rAnI donoM hI kAvyAnurAgI prakRti ke the| isalie unakA vyatIta hotA thaa| chanda aura alaMkAra zAstra kA Apako acchA jJAna thA / 5. birajU bAI (20 kA0 saM0 1800 ) kavayitrI birajU bAI kavirAjA karaNIdAna kI dvitIya patnI thiiN| inakA racanAkAla vi0 saM0 1500 ke AsapAsa hai| birajU bAI samaya-samaya para kavitAe~ likha kara cAraNa kaviyoM ko de diyA karatI thiiN| kaI kavi unheM apanI batA kara jAgIradAroM se puraskAra pAyA karate the / bhAva aura bhASA kI dRSTi se inakI racanAeM bar3I mahattvapUrNa haiN| 6. harijI rAnI cAvar3I (20 kA0 saM0 1875 se pUrva ) kavayitrI harijI rAnI kA janma gujarAta ke eka cAvar3A rAjapUta kula meM huA thaa| ye jodhapura ke pratApI rAjA mAnasiMha kI dvitIya rAnI thIM inhoMne utkRSTa bhAvapUrNa zrRMgArarasa ke gItoM kA sRjana kiyaa| inake likhe khyAla Tappe aura gIta vividha rAga-rAginiyoM meM milate haiN| lokagIta aura saMgIta para harijI rAnI kA acchA adhikAra thaa| isIliye inake padoM meM geyatA A gaI hai| eka udAharaNa dekhiye begA nI padhAro mhArA AlIjA jI ho / choTI sI nAjuka dhaNa rA pIva / o sAvaNiyo umaMga rahyo jI / harijI ne oDhaNa dikhaNI ro cIra // ina osara osara milaNo milaNI kada hosI, lAr3I jI ro thAM para jIva // isa dhArA kI anya kavayitriyoM meM kAkarecI jI (18 vIM zatI kA madhya kAla ) rAva jodhAjI kI sAMkhalI rAnI (19 vIM zatI kA uttarArdha) Adi ke nAma vizeSa ullekhanIya haiN|

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madhyakAlIna rAjasthAnI kAvya ke vikAsa meM kavayitriyoM kA yogadAna / 221 2. rAmakAvyadhArA kI kavayitriyA~ jisa prakAra tulasI ne apane prArAdhya rAma ke caraNoM meM apanI kAvyAMjali arpita kI vaise hI yahA~ kI kavayitriyoM ne bhI rAma ke caritra ko lekara apanI bhAvAJjali cddh'aayii| yahA~ nArI ne sItA ko kendrabindu mAnakara apane hRdayastha bhAvAnurUpa rAmakAvyaviSayaka granthoM kA sRjana kara rAmabhaktibhAvanA ko uttarottara Age bar3hAne meM vizeSa sahayoga pradAna kiyaa| rAdhA aura kRSNa ke prati bhaktibhAva darzAne meM bhI ina kavayitriyoM ne udAratA kA paricaya diyaa| isa kAvyadhArA kI pramukha kavayitriyA~ nimnalikhita haiM 1. pratApa kuvarI (ra0 kA0 saM0 1873 se 1943) pratApa kuMvarI kA janma jodhapura ke jAkhaNa gAMva nivAsI bhATI goyandadAsa ke ghara vi0 saM0 1873 meM huA aura nidhana saM0 1943 meN| bacapana se hI ye bar3I kuzAgrabuddhi kI thiiN| inakA vivAha jodhapura ke adhipati mAnasiMha jI ke sAtha huA thaa| inakI pramukha racanAe~ haiMjJAnasAgara, jJAnaprakAza, pratApa paccIsI, premasAgara, rAmacandranAmamahimA, rAmaguNasAgara, raghuvarasnehalIlA, rAmapremasukhasAgara, raghunAthajI ke kavitta, pratApavinaya, harijasavinaya Adi / kavayitrI kI bhASA sarala, subodha aura sarasa rAjasthAnI hai| chaMda, alaMkAra tathA rAga rAganiyoM kA acchA jJAna hone ke kAraNa inake padoM meM lAlitya pA gayA hai| bhAvoM kI gaharAI se bharA pratApa kuMvarI kA eka pada dekhiye siyAvara lAja hAtha hai tere / gaharA samanda bIca hai ber3A, kou sahAya na mere // bAjata pavana kaThora dusaha ati, mana dhIraja na dhre| TUTI nAva purAnI jarajara, kevaTa dUra rahe re|| 2. tulacharAya (ra0 kA0 saM0 1850 ke AsapAsa) kavayitrI tulacharAya jodhapura ke mahArAjA mAnasiMha jI kI upapatnI thii| inake likhe phuTakara padoM se yaha jJAta hotA hai ki ye rAma kI ananya upAsikA thiiN| bhAva, bhASA aura zailI kI dRSTi se rAma kAvya-dhArA kI kavayitriyoM meM tulacharAya kA bhI gauravapUrNa sthAna hai / virahAnubhUti kavayitrI ke padoM kA zRgAra hai / ve siyAvara se apane dila kI bAta sunane kA nivedana karatI huI kahatI haiM merI sudha lIjo jI radhunAtha, lAga rahI jiya kete dina kI suno mere dila kI bAta, mo ko dAsI jAna siyAvara rAkho caraNa ke saath| tulacharAya kara jora kahe, mero nija kara pakar3o hAtha / dhammo dIvo saMsAra samudra meM dharma hI dIya hai Hind i jamelibraryorg

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caturya khaNDa | 222 3. bAghelI viSNuprasAda kaMvarI (ra0 kA0 saM0 1821 ke AsapAsa) ye rIvAM ke mahArAjA zrI radhunAthasiMha kI putrI aura jodhapura ke mahArAjA zrI jasavaMtasiMha ke choTe bhAI mahArAja zrI kizorasiMha kI rAnI thiiN| inakA vivAha saM. 1521 meM huA thaa| inake likhe avadhavilAsa, kRSNavilAsa, aura rAdhAvilAsa graMtha upalabdha haiM / ye rAmasnehI saMpradAya ke rAmadAsa ke ziSya dayAla kI ziSyA thiiN| inakI bhASA rAjasthAnI hai jisameM brajabhASA kA sA miThAsa hai| 4. ratnakuMvarI (ra0 kA0 saM0 1900 ke AsapAsa) kavayitrI ratnakuMvarI jAravana nivAsI bhATI lakSmaNasiMha jI kI putrI, kavayitrI pratApakuMvarI kI bhatIjI evaM IDara ke mahArAjA pratApasiMha jI kI mahArAnI thii| inake likhe pada zAMta aura zRgArarasa pradhAna haiN| raMgIle rAma ne kavayitrI kA mana moha liyA hai| rAtadina vaha unheM hI smaraNa karatI hai| unhIM kA dhyAna karatI rahatI hai| unake bhaktibhAva se prerita eka pada kA rasAsvAdana kIjiye mero mana moyo raMgIle rAma / usakI chavi nirakhata hI mero visara gayo saba kAma // aSTa pahara mere hirave bica, Ana kiyo nija dhAma / ratana kuvara kahe unako palaka palaka dhyAna karU nita zAma // 5. rUpadevI (20 kA0 saM0 1908 se 1924) kavayitrI rUpadevI zAhapurA nivAsI amarasiMha kI putrI aura alavara ke rAjA vinayasiMha kI rAnI thii| inake likhe tIna graMtha rUpamaMjarI, rAma rAsa, rUpa rukamaNImaMgala milate haiN| chaMdoM kI dRSTi se dohA aura caupAI kA prayoga adhika milatA hai| inakA prakRti-citraNa bhI anUThA hai| anuprAsoM kI sundara chaTA kavayitrI ke pratyeka pada ko sundara banA detI hai, dekhiye-- saba mila rAsa racyo majha rAta / taTa sarajU ko tIra nikaTa ati, sahasa sakhA le sAtha // ghugharU jhanaka jhanakAra sabada suni, cakita bhayo brahma muskaat| saMkara zakti cakita cita Atura nirakhi sarUpa radhunAtha // 6. jAdecI pratApabAlA (ra0 kA0 saM0 1891 se 1974) ye jAmanagara ke jAma zrI riNamala jI kI putrI aura jodhapura ke mahArAjA takhtasiMha kI rAnI thI / inakA janma saM. 1891 va vivAha 1908 meM huaa| rAmasnehI saMpradAya kI anuyAyI hone para bhI kRSNa ke prati bhI samAna Adara bhAva thaa| inhoMne apane adhikAMza pada caturbhuja zyAma ko sambodhita karake likhe haiM vArI thArA mukhar3A rI syAma sujAna / manda manda mukha hAsya virAje koTika kAma sajAna / inakI bhASA meM TheTha rAjasthAnI kA miThAsa hai|

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madhyakAlIna rAjasthAnI kAvya ke vikAsa meM kavayitriyoM kA yogadAna | 223 7. candrakalA bAI (ra0 kA0 saM0 1923 se 1965) candrakalA bAI bUMdI ke rAva gulAbajI ke ghara kI dAsI thii| inakA janma vi0 saM0 1923 meM baMdI meM huA aura dehAvasAna saM0 1965 meM / ye prAzu kavayitrI thiiN| hindI ke 'rasika mitra' aura 'kAvya sudhAkara' Adi tatkAlIna patroM meM ApakI racanAe~ prakAzita hotI thiiN| kavayitrI kI racanAoM se patA calatA hai ki vaha bar3I viduSI hone ke sAtha sAtha chaMda, alaMkAra aura zabdazAstra kI jJAtA thI / inhoMne karuNAzataka, padavIprakAza, rAmacaritra mahotsava-prakAza prAdi aneka kAvyakRtiyoM kI racanA kii| 3. kRSNakAvyadhArA kI kavayitriyA~ hindI aura brajabhASA meM kRSNakAvyadhArA kA AvirbhAva prabala rUpa se puSTimArga ke pravartaka ballabhAcArya ke aSTachApa kI sthApanA ke bAda huaa| kRSNa ke prati jisa vAtsalya, sakhya aura dAsya bhAva kI vyAkhyA ballabhAcArya ne jina vividha rUpoM meM kI, unhIM kA anusaraNa sUradAsa, kummanadAsa, paramAnandadAsa prAdi aSTachApa ke kaviyoM ne kiyaa| kRSNa bhaktidhArA kA sarvAdhika pracAra prasAra sUradAsa ne kiyA thaa| inhoMne vAtsalya se protaprota kRSNa kI manomugdhakArI bAlalIlAmoM kA citraNa karake janamAnasa kA dhyAna naTavara nAgara nandakizora kI ora AkarSita kiyA / rAjasthAnI kavayitriyA~ bhI kRSNakAvyadhArA meM avagAhana kiye binA nahIM raha sakI / ina kAvyadhArA kI pramukha kavayitriyA~ nimnalikhita haiM 1. mIrA mIrA mer3atA ke rAThaur3a ratanasiMha kI putrI aura rAva dUdAjI kI pautrI thiiN| inakA janma saMvat 1563 meM huA / 13 varSa kI Ayu meM mIrA kA vivAha mevAr3a ke suprasiddha rANA sAMgA ke jyeSTha putra kuMvara bhojarAja ke sAtha kara diyA gayA / yauvana kI deharI para paira dharatedharate morA kI jIvanadhArA yakAyaka badala gii| unake pati paraloka cala bse| mIrA apane gArha sthika baMdhana tor3a giradhara kI sevA meM rahane lgii| mIrA ne apane ArAdhya ke caraNoM meM bhAvoM kI jo bhAvAJjali car3hAI usameM bhaktibhAvanAoM kA sahaja spandana hai| na usameM kRtrimatA hai na dikhAvA / mIrA kI bhakti dAmpatyabhAva kI thii| usane kRSNa ko patirUpa meM mAnA aura saMyoga-viyoga kI anubhUti ko vividha padoM meM gaayaa| hindI sAhitya meM kabIra sUra, tulasI Adi bhakta kaviyoM kI bhAMti kavayitrI mIrA kA bhI gauravapUrNa sthAna hai| ina para adhika carcA karanA mAtra piSTapeSaNa hogaa| 2. sor3hI nAthI (ra0 kA0 saM0 1725 ke AsapAsa) sor3hI nAthI amarakoTa ke rANA candrasena kI potI, rANA bhoja kI putrI aura jaisalamera ke padacyuta rAvala rAmacandra ke mahArAjA sundaradAsa kI patnI thiiN| kavayitrI dvArA racita 'bAlacarita' kAvya meM 62 rAjasthAnI dohe aura soraThoM meM kRSNa kI bAlalIlA kA varNana kiyA gayA hai| 'kaMsalIlA' 109 dohoM meM likhA gayA kAvya hai| kavayitrI ne kRSNa ke prati hRdaya khola kara apanI bhakti-bhAvanA arpita kI hai| kRSNabhakta kavayitriyoM meM sor3hI nAthI kA viziSTa sthAna hai| apane pArAdhya ke prati aTala vizvAsa prakaTa karatI haI ve kahatI haiM--- dhammo dIvo saMsAra samudra meM dharma hI dIya hai

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caturtha khaNDa | 224 nAthI nihaco mana dharai, mati talaphAve jIva / je harijI hirade base, to bhari bhari hari rasa pIva // 3. brajavAsI rAnI bAMkAvato (ra0 kA0 vi0 saM0 1776 se 1820) mahArANI bAMkAvatI kachavAha rAjA AnandarAya jI kI putrI aura kizanagar3ha ke mahArAjA rAjasiMha kI mahArANI thIM / ArAdhya deva kI bhaktibhAvanA meM sarAbora hokara inhoMne zrImadbhAgavata kA chaMdobaddha rAjasthAnI bhASA meM anuvAda kiyA jo Aja bhI 'brajadAsI bhAgavata' ke nAma se suvikhyAta hai / anuvAda atyadhika sarasa, subodha aura prasAdaguNa yukta hai| kRSNa kA kavayitrI ko iSTa thA aura ye AThoM yAma kRSNa dhyAna meM pagI rahatI thiiN| ve kRSNa kI bArabAra vaMdanA karatI huI kahatI haiM bAra bAra vaMdana karauM, zrI vRSabhAna kuvaarii| jaya jaya zrI gopAla jU, kI kRpA murArI // 4. girirAja kuvarI (ra0 kA0 saM0 1922 se 1980) bharatapura kI rAjamAtA girirAja kuMvarI kA janma vi0 saM0 1902 meM hmaa| kRSNa ke prati bhakti-bhAvanA kA AvirbhAva unake mAnasa meM bAlyAvasthA se thaa| ApakA likhA 'brajarAja vilAsa' kRSNa-bhaktibhAvanA se bharA atIva sarasa graMtha hai| kRSNa-milana hetu unakI AtmA sadaiva Atura rahA karatI thI / sUra kI bhAMti inake aneka padoM meM dainya bhAvanAe~ abhivyakta huI haiM-yathA mo sama kauna adhama jaga maahii| sagarI umara bisayana meM khoI, hari kI sudhi bisraaii| mana bhAyo soI to kIno, jana meM bhaI ha~sAI // kAma krodha mada lobha moha ke, ghere hue sipAhI / ina te mohiM chur3Avo svAmI, girirAja hai saraNAI // 5. brajabhAnakizorI (ra0 kA0 saM0 1885 ke AsapAsa) ye jodhapura ke mahArAjA takhtasiMha ko rAnI thiiN| inhoMne kRSNa kI vividha lIlAoM kA sarasa padoM meM varNana kiyA hai| kucha paMktiyA~ dekhiye dhenu saMga Avata zyAma bihaarii|| aMga raja chAjata chaata nainana meM kaMja chaTI kara dhaarii| nirakhata nanda gvAla saba nirakhata, nirakhata sabai brajanArI // 6. saubhAgyakuvarI (ra0 kA0 saM0 1946 se 2005 taka) jodhapura nareza takhtasiMha kI putrI saubhAgyakuMvarI kA janma saM0 1926 meM hmaa| inakA vivAha bUMdI ke rAjA raghuvIrasiMha ke sAtha hupraa| inakI likhI 'saubhAgya-bihArI-bhajanamAlA' prakAzita huI hai| isameM gurumahimA, kRSNalIlA, viyoga-saMyoga Adi bhAvoM ke pada milate haiN| kavayitrI ke mana meM kRSNa ke prati agAdha bhakti hai| usane naMdalAla ko apane mana meM basA liyA hai

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madhyakAlIna rAjasthAnI kAvya ke vikAsa meM kavayitriyoM kA yogadAna / 225 mhAre mana basiyA nandalAla, pana mAlI mhAne lAgo cho vhAlA / manda manda mukha hAsa virAjata, bAMke nayana bisAlA / sundara zyAma salaunI sUrata, zobhita gala zrI saubhAgya bihArI chavi nirakhata bhaI kahai saubhAgya kuMbarI kara jore, bIjaM vanamAlA / maiM nihAlA // darasa dayAlA / 7. bAghelI raNachora kuvarI (ra. kA. saM 1923 se 1963 ) ye rIMvA ke mahArAja vizvanAtha ke bhAI balabhadrasiMha kI putrI aura jodhapura ke mahArAjA takhtasiMha kI rAnI thIM kahA jAtA hai ki inake pitA rAdhAvallabha kI mUrti ko yuddha meM jAte samaya sAtha le jAyA karate the, use hI kavayitrI apane sAtha jodhapura lAI thI aura usakI pratiSThA karavA kara eka mandira banavAyA thaa| kRSNa ke prati inakI aTUTa bhakti thI eka kavitta dekhiye / AbhA to nirmala hoya sUraja kiraNa uge te, citta to prasanna hoya govinda guNa gAye se / pItara to ujjla hoya, retI ke mAMje se, hRdaya meM jyoti hoya, guru jJAna pAye se // bhajana meM vichepa hoya, duniyAM kI saMgati se, ananda apAra hoya, govinda ke dhyAye se| mana ko jagAvo aru, govinda ke zaraNa Ao, tirane ke ye upAya, govinda mana bhAye se / 8. sammAna bAI (ra. kA. saM. 1925 ke lagabhaga ) sammAna bAI alavara ke rAmanAtha kaviyA kI putrI thI / inake hRdaya meM kRSNa ke prati aTUTa bhakti-bhAvanA thI / inhoMne pati ke rUpa meM hI IzvarAdhanA kii| inakA 'patizataka' bahuta hI prasiddha grantha hai / kRSNabAlalIlAviSayaka dohe, savaiye, pada Adi bhI likhe haiM / 1822 ) 9. rasikabihArI banIThanI (ra. kA. saM. 1767 se kavayitrI banInI hindI sAhitya ke yazasvI kavi kizanagar3ha ke mahArAja nAgarIdAsa kI dAsI thI / unake samparka se inameM kRSNabhakti ke bhAva jAgRta hue| inake kRSNa janmotsava, holI, rAdhAjanma, panaghaTalIlA Adi se sambaddha aneka pada upalabdha hote haiM / kavayitrI ne apane Apako rAdhA ke rUpa meM mAna karake kRSNa ke prati bhAvArpaNa kiyA hai| kRSNa ke bAre meM likhA huA unakA nimna pada zIla-maryAdA ke kAraNa atyanta prabhAvaka bana par3A hai...... kaise jala lAUM maiM panaghaTa AU~ / horI khelata naMdalADalo rI, kyoMkara nivaha na paauuN| ve to nilaja phAga madamAte hoM kulavadhU kahAUM / jo chuA aMga rasika bihArI, tI hUM dharatI phAra samAUM // dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa | 226 10. sundarakavarI bAI (ra. kA. saM. 1817 se 1853) kavayitrI sundarakavarI bAI bhakta kavi nAgarIdAsa kI bahina thiiN| ye sadaiva kRSNabhakti meM lIna rahane vAlI thiiN| inakA vivAha rAghavagar3ha ke rAjA balabhadrasiMha ke kuMvara balavaMtasiMha ke sAtha huaa| sAhityika vAtAvaraNa meM palI sundarakavarI bAI kA jhukAva haribhakti kI. ora prArambha se hI rahA / inake likhe nehanidhi, vRndAvana gopI mAhAtmya, rasapuMja, bhAvanAprakAza, saMketa yugala Adi 11 grantha milate haiN| inhoMne bhAvAnukUla vibhinna chaMdoM meM kRSNarAdhA kI lIlAoM kA sarasa varNana prastuta kiyA hai| 11. chatrakuvarI bAI (ra. kA saM. 1703 se 1790) kavayitrI chatrakavarI bAI nAgarIdAsa kI potI thiiN| inakA vivAha koTaDe ke khIMcI gopAlasiMha ke sAtha huA thaa| inake likhe premavinoda graMtha meM rAdhAkRSNa kI premalIlAoM kA citraNa hai| rasa kI dRSTi se inakI kavitAe~ zRgArarasa pradhAna haiM parantu isameM bhI bhakti kI sukhada saritA pravahamAna hai| inake liye sAMjhI ke pada bahuta hI sarasa va madhura haiN| isa dhArA kI anya kavayitriyoM meM bIrAM (saM. 1750 se 1800) mahArAnI sona kaMvarI (saM. 1745 se 1800), dAsI sundara (18 vIM zatI kA pUrvArddha), prAnaMdI devI gosvAmI (18 vIM zatI kA pUrvArddha) Adi ke nAma vizeSa ullekhanIya haiN| vyadhArA ko kavayitriyA~ saguNa kAvyadhArA kI bhA~ti nirguNakAvyadhArA bhI janamAnasa ko prabhAvita karatI rahI hai| gorakhanAtha aura bAda meM kabIra ne isa pravRtti ko vizeSa gati aura garimA pradAna kii| isa kAvyadhArA meM mUrtipUjA kA virodha karate hue pUjA ke bAhya vidhi-vidhAnoM kA khaNDana kiyA gayA hai| Izvara kI advaitabhAvonmukhI upAsanA para vizeSa bala dete hue jAtivAda kA khaNDana kara upAsanA kA dvAra saba varNa ke logoM ke lie khola diyA gyaa| rAjasthAna meM nirguNa mArgI kaI santa-sampradAya pratiSThita hue jinameM kaviyoM ke sAtha-sAtha kaI kavayitriyAM bhI huii| isa dhArA kI pramukha kavayitriyoM kA paricaya isa prakAra hai 1. sahajo bAI (ra. kA. saM. 18 vIM zatI) kavayitrI sahajo bAI kA janma alavara meM DhUMsara jAti ke zrI haraprasAda ke ghara hA / caranadAsI sampradAya ke pravartaka caraNadAsajI inake guru the| guru aura Izvara ke prati inakI aTUTa zraddhA thii| inake graMtha 'sahaja prakAza' meM guru mahimA aura sAMsArika nazvaratA kA mArmika varNana hai / prabhunAmasmaraNa ko mahattva detI huI ve kahatI haiM sahajo phira pachatAyegI, svAsa nikasI jaba jAya / jaba laga rahe zarIra meM, rAma sumira guna gAya // 2. dayAbAI (ra. kA. saM. 1805 ke AsapAsa) kavayitrI dayAbAI sahajobAI kI bahina thiiN| ye bar3I viduSI mahilA thiiN| inake guru bhI caraNadAsa jI the| inakI apane guru ke prati aTUTa zraddhA thii| unhIM kI kRpA se inheM divya

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madhyakAlIna rAjasthAnI kAvya ke vikAsa meM kavayitriyoM kA yogadAna | 227 jJAna prApta huA thaa| saMsAra kI nazvaratA aura Izvara taka pahu~cAne vAle dRr3hapratijJa zUravIra bhaktoM kA varNana vairAgya aMga aura 'sUra aMga' meM bar3I sundaratA se huA hai| 'dayAbodha' aura 'vinayamAlikA' do graMtha upalabdha hote haiM / eka udAharaNa dekhiye--- sovata jAgata hari bhajo, hari hirade na bisAra / DorI gahi hari nAma kI, dayA na TUTe tAra // 3. gavarI bAI (ra0 kA0 saM. 1835 se 1895) kavayitrI gavarIbAI ne DUMgarapura ke nAgara brAhmaNa kula meM janma liyaa| inake mAtA-pitA prabhabhakta the| unakI isa bhakti-bhAvanA kA bAlikA gavarI para gaharA prabhAva pdd'aa| gavarIbAI bAlyakAla se hI patisukha se vaMcita ho gaI thIM, pariNAma svarUpa unhoMne samasta jIvana Izvarabhakti-bhAvanA meM vyatIta kiyaa| inake likhe hue karIba 610 padoM kA eka saMgraha upalabdha hotA hai jisameM gavarI bAI kI bhakti bhAvanA, vidvattA aura ArAdhya ke prati ananya bhAvanA kA patA lagatA hai| nirgaNa zAkhA ke kaviyoM meM jo sthAna sundaradAsa kA hai vahI sthAna nirgaNa zAkhA kI kavayitriyoM meM gavarIbAI kA hai| ve to kahatI haiM prabhu moko eka bera darzana diye|| hIrA, mAnaka, garadha bhaNDArA, mAla mulaka nahIM chiye| 4. umA (ra. kA. saM. 18 vIM zatI kA uttarArddha) kabIra ke rAma kI bhA~ti inakA rAma dazarathasuta na hokara nirguNa brahma hai| ve usake saMga phAga khelatI huI gAtI haiM aise phAga khele rAma rAya, surata suhAgaNa sammukha Aya / paMca tatta ko banyo hai bAga, jAmeM sAmanta sahelI ramata phAga / jaha rAma jharokhe baiThe Aya / prema pasArI pyArI lagAya // 5. rUpAM de (ra. kA. saM. 15 vIM zatI kA madhyakAla) saMta kavayitrI rUpAM de rAjA mallinAtha kI patnI thii| inake guru kA nAma ugamasI bhATI thaa| jAti pAMti ke baMdhana tor3a kara ye rAmadeva jI ke maMdira meM jAyA karatI thIM aura prasAda letI thiiN| kavayitrI kI ina gatividhiyoM se rAjA mallinAtha kI anya rAniyA~ aprasanna rahatI .thiiN| para rUpAM de kA ina sAMsArika bAtoM se koI lenA denA nahIM thaa| ve to sAMsArika bhogoM evaM bhautika aizvarya kI nazvaratA ko nakAratI huI kahatI haiM pailA jaisI prIta sadAI konI rayasI rai| nema dharama thArA chAnAM konI rayasI rai| dhammo dIvo saMsAra samudra meM dharma hI dIpa

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caturtha khaNDa /228 6. jana begama (ra0 kA0 saM0 1835) nirguNa sampradAya kI kavayitriyoM meM jana begama kA nAma bhI bar3e gaurava ke sAtha liyA jAtA hai| ye alavara ke dolI gAMva kI rahane vAlI aura caraNadAsIsampradAya ke santa chaunA kI ziSyA thIM / inakA likhA 'sudAmAcarita' bhaktibhAvabharA sarasa grantha hai| isameM kavayitrI ne guru aura Izvara ke prati aTUTa zraddhA vyakta kI hai / 7. svarUpA bAI (ra0 kA0 saM0 18 vIM zatI kA uttarArddha) ye rAmasnehIsampradAya ke pravartaka rAmacaraNa jI mahArAja kI ziSyA thiiN| inakA rAjasthAnI bhaktisAhitya ke vikAsa meM bar3A yoga rhaa| sAMsArika nazvaratA evaM gurubhakti inakI kavitA kA mukhya svara hai| isa dhArA kI anya kavayitriyoM meM bAI khuzAla (saM01834), tolA de, kAjala de, gorAMjI Adi ke nAma ullekhanIya haiN| 5. jaina kAvyadhArA ko kavayitriyA~ bhAratIya dharmaparamparA meM sAdhuoM kI taraha sAdhviyoM kA bhI vizeSa yogadAna rahA hai| jainadharma bhI isakA apavAda nhiiN| aitihAsika paramparA ke rUpa meM hameM bhagavAna mahAvIra ke bAda ke sAdhuoM kI prAcAryaparamparA kA to patA calatA hai para unakI sAdhviyoM kI paramparA andhakArAcchanna hai| bhagavAn mahAvIra ke samaya meM 36,000 sAdhviyoM kA netRtva karane vAlI sAdhvI candanabAlA kA ullekha zAstroM meM AtA hai| mahAvIra se hI tattvacarcA karane vAlI jayantI kA ullekha bhI hameM milatA hai / yaha to nizcita hI hai ki sAdhunoM aura zrAvakoM ke sAtha-sAtha zrAvikAoM kI bhI avicchinna paramparA rahI hai aura ina sAdhviyoM ne bhI sAdhuoM kI bhAMti sAhitya ke nirmANa evaM saMrakSaNa meM mahattvapUrNa yoga diyA hai| madhyakAla kI jina jaina kavayitriyoM kA hameM ullekha milatA hai unakA saMkSepa meM paricaya isa prakAra hai 1. guNasamRddhi mahattarA (ra0 kA0 saM0 1477) ye kharataragacchI jinacandra sUri kI ziSyA thiiN| inake dvArA prAkRta bhASA meM racita 502 zlokoM kA 'aMjaNAsundarIcariyaM' grantha jaisalamera ke bhaNDAra meM vidyamAna hai| isameM hanumAnajI kI mAtA aMjanAsundarI kA carita vaNita hai| 2. vinayacUlA (ra0 kA0 saM0 1513 ke AsapAsa) ___ye sAdhvI AgamagacchI hemaratna sUri ke sampradAya kI haiN| inhoMne hemaratna sUri guru phAgu nAma se 11 padyoM meM racanA kii| 3. padmazrI inakA sambandha bhI Agamagaccha se rahA hai| zrI mohanalAla dalIcanda dausAI ne jaina gurjara kavipro bhAga 3 khaNDa 1 ke pRSTha 535 para inakI racanA 'cArudattacaritra' kA ullekha kiyA hai|

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madhyakAlIna rAjasthAnI kAvya ke vikAsa meM kavayitriyoM kA yogadAna | 229 4. hemazrI (ra0 kA0 saM0 1644) ye sAdhvI bar3atapagaccha ke nayasundara jI kI ziSyA thiiN| 'jaina gurjara kavipro' bhAga 1 meM pRSTha 286 para inakI eka racanA 'kanakAvatI AkhyAna' kA ullekha milatA hai| yaha 367 chandoM kI racanA hai| 5. hemasiddhi (ra0 kA0 saM0 17vIM zatI) inakA sambandha kharataragaccha se thaa| zrI agaracanda nAhaTA ne 'aitihAsika jainakAvya saMgraha' ke pRSTha 210 aura 211 para inake do gItoM kA, ullekha kiyA hai| pahalI racanA hai lAvaNyasiddhi pahutaNI gItam' isameM sAdhvI lAvaNyasiddhi kA paricaya diyA gayA hai| inakI dUsarI racanA 'somasiddhinirvANagItam' hai| isameM kavayitrI kA somasiddhi ke prati gaharA sneha aura bhakti-bhAva prakaTa huA hai| 6. haraka bAI (ra0 kA0 saM0 1820) ye sthAnakavAsI paramparA se sambaddha haiN| mahAsatI zrI amarUjI kA caritra va 'mahAsatI zrI catarUjI sajjhAya' nAma se inakI do racanAe~ upalabdha haiN| 7. hulAsAjI (ra0 kA0 saM0 1887) ye sthAnakavAsIparamparA ke pUjya zrImalajI ma. se sambaddha haiN| kSamA, tapa Adi viSayoM para inake kaI stavana milate haiN| 8. jar3AvajI ye sthAnakavAsI paramparA ke prAcArya zrI ratanacanda jI ma0 ke sampradAya kI pramukha zrIramA jI kI ziSyA thiiN| inakA janma saM0 1898 meM seThoM kI rIyAM meM huA thaa| saM0 1922 meM ye dIkSita haI / netrajyoti kSINa hone se saM0 1950 se antima samaya saM0 1972 taka ye jayapura meM hI sthiravAsI banakara rhiiN| inakI racanAoM kA eka saMgraha 'jainastavanAvalI' nAma se prakAzita huaa| isameM inakI stavanAtmaka, kathAtmaka, upadezAtmaka aura tAttvika racanAe~ saMkalita haiM / sAMgarUpaka likhane meM inheM vizeSa saphalatA milI hai / eka udAharaNa dekhiye jJAna kA ghor3A, citta kI cAbuka, vinaya lagAma lgaaii| tapa taravAra bhAva kA bhAlA, khimmA DhAla bNdhaaii| 9. bhUrasundarI (ra0 kA0 saM0 1980 se 1986) inakA sambandha sthAnakavAsIparamparA se hai| inakA janma saMvata 1914 meM nAgaura ke samIpa vaserI nAmaka gA~va meM huaa| inake pitA kA nAma akhayacandajI rAMkA tathA mAtA kA nAma rAmA bAI thaa| apanI bhunA se preraNA pAkara 11 varSa kI avasthA meM sAdhvI caMpAjI se ye dIkSita ho gii| inake 6 grantha prakAzita milate haiM-bhUrasundarI janabhajanoddhAra, bhUrasundarI vivekavilAsa, bhUrasundarI bodhavinoda, bhUrasundarI adhyAtmabodha, bhUrasundarI jJAnaprakAza, bhUrasundarI vidyAvilAsa / inakI racanAe~ mukhyata: stavanAtmaka va upadezAtmaka haiN| inhoMne paheliyAM bhI likhI haiM / eka udAharaNa dekhiye dhammo dIvo / saMsAra samudra meM dharma hI dIya MatsANI

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caturtha khaNDa | 230 Adi akhara bina jaga ko dhyAve, madhya akhara bina jaga sNhaare| anta akhara bina lAgata mIThA, vaha sabake nayanoM meM diitthaa| uttara-kAjala uparyukta vivecana se spaSTa hai ki hindI sAhitya kI vIra, zRgAra, bhakti evaM adhyAtma kI vividharUpA kAvyadhArA ko samRddha evaM puSTa banAne meM rAjasthAna kI kavayitriyoM kA mahattvapUrNa yogadAna rahA hai|' -sI-235 e tilaka nagara, jayapura-4 isa nibandha ko taiyAra karane meM "preraNA" (pharavarI 1963) ke 'rAjasthAnI kavayitriyA~ vizeSAMka se sahAyatA lI gaI hai| isake lie lekhikA, sampAdaka zrI dInadayAla aojhA ke prati AbhAra vyakta karatI hai|

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mevAr3a meM saMskRtasAhitya kI jaina paramparA - DaoN0 premasumana jaina mevAr3a meM prAcIna samaya se jo saMskRta sAhitya likhA gayA hai usameM jaina muniyoM evaM gRhastha sAhityakAroM kA vizeSa yogadAna hai / prAkRta evaM apabhraza sAhitya ke atirikta saMskRta bhASA meM bhI jainamuniyoM ne paryApta racanAyeM likhI haiM / mevAr3a ke saMskRta sAhitya ke itihAsa meM prArambha meM saMskRta ke zilAlekha evaM prazastiyA~ hI prApta hotI haiN| kAvyagranthoM kA praNayana madhyayuga meM adhika huA hai| unakI pRSThabhUmi meM jaina muniyoM dvArA praNIta saMskRta ke dharma-grantha rahe haiN| mevAr3a meM saMskRta ke svatantra rUpa se prathama grantha likhane kA zreya 5vIM zatAbdI ke jaina muni siddhasena ko hai, jinakI sAhityasAdhanA kA pramukha kendra cittauDa thaa| inhoMne 32 zlokoM vAlI 21 dvAtrizikAe~ likhIM tathA nyAyAvatAra nAmaka jaina nyAya kA grantha saMskRta meM likhA hai| jaina muniyoM kI saMskRta-sAhitya sAdhanA kA pramukha kendra cittaur3a rahA hai| pAThavIM zatAbdI meM yahA~ kaI pramukha jaina kaviyoM ne saMskRta meM racanAe~ likhI haiM / prAcArya haribhadrasUri kI sAdhanA-bhUmi mevAr3a rahI hai| unhoMne cittaur3a meM prAcIna granthoM para saMskRta meM kaI TIkAe~ likhI haiM / dazavaikAlikavRtti, dhyAnazatakavRtti evaM zrAvakaprajJaptiTIkA unakI mahattvapUrNa racanAe~ haiM / haribhadrasUri ne saMskRta meM dharmabindu, aSTakaprakaraNa evaM SaDdarzanasamuccaya Adi maulika grantha bhI likhe haiN| prAcArya haribhadrasUri ke samaya se hI cittaur3a anya jaina muniyoM kA bhI kAvyakSetra rahA hai| jainAcArya elAcArya evaM unake ziSya vIrasena ne cittaur3a meM saMskRta sAhitya ko puSTa kiyA hai / vIrasena kI dhavalA-TIkA saMskRta kA vizAla grantha hai| inake ziSya jinasena ne kAvya granthoM kA praNayana bhI saMskRta meM kiyA hai| pArvAbhyudaya, prAdipurANa inakI pramukha racanAyeM haiM / ina granthoM meM saMskRta kAvya aura alaMkAroM ke kaI naye prayoga dekhane ko milate haiN| jinasena ne "pAzrvAbhyudaya" meM kAlidAsa ke meghadUta ko AdhAra banAyA hai / "meghadUta" kI eka paMkti lekara tIna paMktiyA~ apanI likhI haiN| phira bhI dRzyoM kI chaTA meM kavi kI maulikatA jhalakatI hai / isa taraha isa mevAr3I jaina kavi ne meghadUta kI paramparA ko Age bar3hAyA hai| jinasena ne AdipurANa ko mahAbhArata kI zailI meM likhA hai| unakI isa racanA meM AThavIM zatAbdI kI sampUrNa bhAratIya saMskRti samAyI huI hai / mevAr3a ke anya pratiSThita jaina saMskRta kaviyoM meM jinavallabhasUri aura unake ziSyoM kA pramukha sthAna hai| inhoMne 15-20 racanAe~ saMskRta meM likhI haiM, jinake viSaya dhArmika hote hue bhI unameM kAvyatattvoM kI bharamAra hai| jinavallabhasUri ne "zRgArazataka' nAmaka eka grantha likhA hai| jaina muniyoM ke saMskRta kAvya meM yaha akelI zagArapradhAna racanA hai| isa grantha ke eka padya meM kavi kahatA hai ki nAyikA kI dhammo dIvo saMsAra samudra meM

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caturtha khaNDa / 232 danta - jyotsnA gagana - maMDala meM phailatI huI vizva ko apanI dhavalatA se AplAvita kara rahI hai / aisI sthiti meM abhisAra ke lie candrodaya kI pratikSA kyoM kI jAya ? yathA mugdhe dugdhA divAzA racayati taralA taiH kaTAkSacchaTAlI, dastajyotsnA'pi vizvaM vizadayati viyan maNDalaM viphurantI / utphulladgaMDapAlI vipulaparilasat pANimADambareNa, kSiptendau kAntamadAbhisAra sarabhasaM kiM tavendudvayena // 79 // jinavallabhasUri ke ziSya jinadattasUri ne bhI saMskRta meM kaI grantha likhe haiM / unakI racanAe~ bhaktirasa ko pravAhita karatI haiN| cittaur3a ke samAna mevAr3a prAnta kA mAMDalagar3ha bhI jaina muniyoM evaM kaviyoM kI sAhitya sAdhanA kA kendra rahA hai| terahavIM zatAbdI ke mahAkavi AzAdhara mAMDalagar3ha ke mUlanivAsI the / unakI racanAoM meM adhyAtmarahasya, sAgAradharmAmRta, anagAradharmAmRta, jinayajJakalpa Adi pramukha haiM / inhoMne apane saMskRtagranthoM dvArA manuSya ke dainika AcaraNa ko naitika banAne meM pUrA yogadAna kiyA hai / inake grantha jaina zrAcAra ke vizvakoSa haiM / jaina muniyoM ne apanI saMskRta racanAoM dvArA mevAr3a ke sAhityika vAtAvaraNa ko prabhAvazAlI banAyA hai / 15vIM zatAbdI meM aneka jainAcArya mevAr3a meM sAhitya - sAdhanA meM rata rahe haiM / isake pUrva jaina bhaTTArakoM ne mevAr3a ko saMskRtasAhitya se samRddha kiyA hai| bhaTTAraka sakalakIrti, bhuvanakIti, brahmajinadAsa, zubhacandra evaM bhaTTAraka prabhAcandra kI saikar3oM racanAe~ saMskRta meM mevAr3a meM likhI gayI haiM / ina racanAoM kA kAvyAtmaka mahattva to hai hI, mevAr3a ke itihAsa kI sAmagrI bhI isameM bharapUra hai / ina bhaTTArakoM ne mevAr3a meM cittaur3a, udayapura, RSabhadeva prAdi meM jaina granthabhaNDAroM kI sthApanA kara mevAr3a ke saMskRtasAhitya ko surakSA pradAna kI hai / ina bhaTTArakoM kI sAdhanAbhUmi cittaur3a evaM DUMgarapura jile ke gA~va rahe haiM / mevAr3a ke jaina muniyoM meM bhaTTAraka sakalakIrti eka aise kavi haiM, jinhoMne 25-30 grantha saMskRta meM likhe haiM / inhoMne purANa, kathA, caritra evaM stotra Adi sabhI vidhAnoM ko apanI saMskRta racanAoMoM se puSTa kiyA hai| sakalakIrti kA yaha cintana thA ki sAhitya aisA honA cAhiye jo manuSya ke jIvana ko unnata kare / apane "AdipurANa" meM ve kahate haiM ki jisa kathA ke zravaNamAtra se bhavya jIvoM ke samasta rAga-dveSa, mohAdi doSoM kA prakSAlana ho jAya aura unake sthAna para samyagdarzana, jJAna, cAritra zrAdi guNa utpanna ho jAe~ tathA dAna-pUjA, dhyAna Adi kI vRttiyA~ bar3ha jAe~ vahI zAstra vAstavika hai / yathA--- yena zratena sabhyAnAM rAgadveSAdayo'khilAH / doSA nazyaMti mohena sArdhaM jJAnAdayo guNAH //

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mevAr3a ke saMskRta sAhitya kI jaina paramparA/233 saMvegAdyAzca varddhante jAyate bhAvanAruciH / dAnapUjAtapodhyAnavratAdyA mokssvmsu|| sa0 1 zloka 33-36 sakalakIti kI racanAoM se jJAta hotA hai ki usa samaya saMskRta sabhI varga ke loga samajhate the| samAja meM saMskRta ke granthoM ke paThana-pAThana kI vyavasthA thii| sakalakIti kahate haiM ki maiMne AbAla-strI-vaddha logoM ko sArabhUta tattvoM kA jJAna karAne ke lie saMskRta bhASA meM grantha likhe haiN| grantho'trava varaH purANakalito bhviikthaasNbhRtH| bAlastrIsundarINAmatIvasugamo gIrvANasadbhASayA / u0 pu0 15-218 saMskRta ke ina granthoM meM jainamuniyoM ne yadyapi paramparAgata mahApuruSoM ko hI caritranAyaka banAyA hai, kintu apane samaya ke zAsakoM evaM sajjana puruSoM kA smaraNa bhI ina granthoM meM kiyA gayA hai| jaina muniyoM kA rAjavaMzoM se bhI samparka rahA hai| isa dRSTi se unake grantha mahattvapUrNa haiN| rANakapura aura dilavAr3A bhI jaina muniyoM kI sAhityasAdhanA ke kendra rahe haiN| muni somasundara ko rANakapura meM vAcakapada prApta huA thA / unhoMne dilavAr3A meM rahakara saMskRta meM kaI racanAyeM likhI haiN| somadevavAcaka inake ziSya the| unheM mahArANA kumbhA ne kavirAja kI upAdhi pradAna kI thii| mahArANA kumbhA ke hI samakAlIna mahAkavi pratiSThAsoma hue haiN| inakI racanAoM "somasaubhAgyakAvya" evaM "guNaratnAkara' prasiddha saMskRta racanAe~ haiM, jinameM tatkAlIna mevAr3I saMskRti kI prAmANika jAnakArI milatI hai| 15vIM zatAbdI ke jainakaviyoM meM mahopAdhyAya caritraratnagaNi evaM jinaharSagaNi pramukha haiM, jinhoMne cittaur3a meM saMskRtakAvya likhe haiN| jinaharSagaNi kA "vastupAlacarita" eka aitihAsika kAvya hai / mevAr3a meM vAgbhaTTa nAmaka eka jaina kavi hue haiM, jinhoMne chandazAstra aura kAvyazAstra para grantha likhe haiN| svatantra kAvyagranthoM ke atirikti jaina muniyoM ne mevAr3a meM rahate hue saMskRta meM kaI prazastiyA~ bhI likhI haiN| 12vIM zatAbdI ke janakavi rAmakItti ne cittaur3agar3ha meM eka prazasti likhI, jisameM kumArapAla ke vahA~ Agamana kA varNana hai| prAcArya ratnaprabhasUri ne vi. saM. 1322 meM eka prazasti likhI, jo cittaur3a ke samIpa ghAghase kI bAvar3I meM lagI huI hai| inhIM kI dUsarI saMskRtaprazasti cIkhA gA~va meM lagI huI hai| isameM 15 zloka haiM, jinameM guhila vaMzI bAppA vaMzajoM ke parAkrama kA varNana hai / guNabhadra nAmaka jaina muni ne vi. saM. 1226 meM bijIliyA ke jaina mandira kI prazasti likhI thii| 15vIM zatAbdI meM cAritraratnagaNi ne mahAvIra prazasti likhI hai, sarasvatIstuti ke uparyanta mevAr3a deza kA sundara varNana kiyA gayA hai| aitihAsika dRSTi se bhI ina prazastiyoM kA vizeSa mahattva hai| isa prakAra mevAr3a meM 5vIM zatAbdI se 15-16vIM zatAbdI taka jaina muniyoM dvArA saMskRta bhASA meM kAvyamaya racanAe~ likhI jAtI rahI haiN| aAdhunika yuga meM bhI mevAr3a ke kaI jaina muniyoM ne saMskRta meM kAvya likhe haiN| ina muniyoM kI saMskRta racanAoM ko ekatra kara yadi prakAzita kiyA jAya to saMskRtakAvya ke itihAsa kI samRddhi to hogI hI, usase mevAr3a kI saMskRti ke kaI pakSa bhI ujAgara ho sakate haiN| | dhammo dIto saMsAra samudra meM varma hI dI hai|

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caturtha khaNDa / 234 __ jaina muniyoM ke ina saMskRtagranthoM meM mevAr3a ke grAmINa jIvana kI jhAMkI prApta hotI hai| ye muni paidala hI calate the| ataH inakA samparka samAja ke hara varga se banA rahatA thaa| unhoMne jo kucha bhI samAja meM dekhA usakA citraNa apane granthoM meM kiyA hai| isa dRSTi se mevAr3a ke rIti-rivAja, pahanAvA,parva-utsava evaM rahana-sahana kI prAmANika jAnakArI ke liye jaina muniyoM dvArA praNIta saMskRtasAhitya kA adhyayana upayogI sAbita hogaa| ina kaviyoM kI dRSTi bar3I sUkSma rahI hai / eka kavi ne apane grantha meM eka vRddha vyakti kA citraNa karate hue kahA hai ki bur3hApe meM vyakti jhukakara jamIna ko dekhate hue calane lagatA hai taba aisA pratIta hotA hai mAno vaha apane khoye hae bacapana aura yauvana ko dharatI meM khojatA huyA cala rahA hai| yathA asaMbhRtaM maNDanamaMgayaSTenaMSTaM vane me yauvanaratnametat / itIva vRddho natapUrvakAyaH pazyannadho'dho bhuvi bambhramIti // dharma. 4/59 jaina muniyoM ke dvArA praNIta saMskRtasAhitya kI eka vizeSatA yaha bhI hai ki pIr3hiyoM taka ve saMskRtakAvya-racanA meM saMlagna rahate the| eka prAcArya ke samIpa rahane vAle prAya: sabhI jainamuni saMskRta par3hate the aura kAvya-racanA karane meM apanA samaya vyatIta karate the / kAvya kI zreSThatA ke sambandha meM bhI unake vicAra the ki kAvya vahI zreSTha hai jisake Aloka se anya kavi bhI kavitA kA praNayana karane meM samartha ho skeN| jisa prakAra eka candana vRkSa kI gandha ke samparka meM samasta vana ke vRkSa candana kI sugandha vAle bana jAte haiM / yathA jayanti te satkavayo yaduktyAH bAlA api syuH kavitApravINAH / zrIkhaMDavAsena kRtAdhivAsaH zrIkhaMDatAM yAntyapare'pi vRkssaaH|| isa bhAvanA ke kAraNa mevAr3a meM saMskRtakAvya-sRjana ke kaI kendra sthApita ho gaye the| jinakA saMcAlana jaina muni karate the| cittaur3a kA kendra vIrasena aura haribhadrasUri ne puSTa kiyA to dilavAr3A ke saMskRta kavirAja somadeva vAcaka the| DUMgarapura aura vAgar3a kSetra ko sakalakItti tathA unake ziSyoM ne apanI racanAoM se samRddha kiyA thA to guNabhadramuni ne bijauliyA ko apane saMskRtakAvya se alaMkRta kiyA thaa| isa taraha mevAr3a kA koI kSetra jaina muniyoM kI saMskRtakavitA se achUtA nahIM hai| aAvazyakatA isa kSetra ke grantha bhaNDAroM meM par3e hue kAvyaratnoM ko khoja nikAlane kI hai| vizeSa adhyayana ke liye sandarbhagrantha 1. mevAr3a kA saMskRta sAhitya ko yogadAna (thIsisa) 1969, __ DaoN0 candrazekhara purohita / 2. bhaTTAraka sakalakIti--eka adhyayana (thIsisa), 1976, DaoN. bihArIlAla jain| 3. samadarzI haribhadrasUri, bAMThiyA 4. jinavallabhasUri kA kRtitva evaM vyaktitva (thIsisa)-ma. vinayasAgara

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mevAr3a ke saMskRta sAhitya kI jaina paramparA / 235 5. tIthaMkara mahAvIra aura unakI prAcAryaparamparA-DaoN0 nemicandra zAstrI, bhAga 4 6. bhaTTArakasampradAya, DaoN0 vidyAdhara jauharApurakara 7. mahArANA kumbhA, rAmavallabha somAnI 8. rAjasthAna ke jainagranthabhaNDAroM kI sUciyA~ (bhAga 1-5), DaoN0 ke0 sI0 kAsalIvAla 9. zodha-patrikA, udayapura, aMka 2-3, bhAga 6, 10. varadA, varSa 5, aMka 3 11. rAjasthAnI sAhitya kI gauravapUrNa paramparA-agaracanda nAhaTA 12. 'jinavANI' vizeSAMka (jaina saMskRti aura rAjasthAna), 1975 13. rAjasthAna kA jaina sAhitya, jayapura 1976 14. saMskRtakAvya ke vikAsa meM jainakaviyoM kA yogadAna, DaoN0 nemicandra zAstrI 29, sundaravAsa, udayapura-313001 HO dhammo dIvo saMsAra samudra meM dharma hI dIpa hai Hungawelibrary.org

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1 mAnava ke citta kI samasta bhAvanAoM aura kriyAoM ko klezahetuka aura praklezaka ina do vargoM meM vibhAjita kiyA jA sakatA hai, kyoMki kisI bhAvanA athavA kriyAkA sAkSAt athavA paramparayA yahI do pariNAma ho sakate haiM ye bhAvanAe~ anAsaktipUrvaka athavA parama ziva (paramezvara) ko samarpita hokara nahIM hotIM / usa sthiti meM unheM aklezahetuka kahA jaaegaa| aisI kA saMcaya nahIM huA krtaa|' aura kriyAe~ sampUrNatayA sampanna hone para klezahetuka bhAvanAoM aura kriyAoM asmitA rAga-dveSa maura klezahetuka bhAvanA evaM karmoM ko yogaparamparA meM avidyA abhiniveza, ina pA~ca sthitiyoM meM vibhakta kiyA jAtA hai, tathA ina pA~coM kA mUla avidyA hai, aisA svIkAra kiyA jAtA hai| kyoMki samasta kriyAe~ aura unake bhI lobha krodha moha zrAdi manobhAva kI utpatti zravidyA zrAdi ke dvArA hI hotI hai, vaha hI sabake mUla meM rahA karatI hai| cittagata ye bhAvanAeM aura kriyAeM hI vividha avasthAoMoM meM pariNata hokara saMcita hotI haiM, usa avasthA meM inheM karmAzaya kahA jAtA hai| tathA ye prasupta tanu vicchinna aura udAra avasthAoM meM saMcita rahA karatI hai| jisa samaya ye manobhAva (avidyA asmitA yAdi cittavRttiyA~) bIja kI bhAMti kevala zaktimAtra se citta meM pratiSThita rahate haiM, usa sthiti meM inheM hI kleza- bIja kahA jA sakatA hai, kAlAntara meM prAlambana ko prApta karake ye hI prakaTa huA 1. vaidikaparamparA meM - karmAzaya evaM unakA bhoga ma. ma. DaoN. brahmamitra avasthI 2. 3. ka. kurvanneveha karmANi jigISayecchataM samAH evaM tvavi nAnyatheto'sti na karma lipyate nare / kha. tasmAdasaktaH satataM kAryaM karma samAcara / asato hyAcarankarma paramApnoti pUruSaH / ga. ye tu sarvANi karmANi mayi saMnyasya matparAH / ananye naiva yogena mAM dhyAyanta upAsate / teSamahaM samuddhartA mRtyusaMsArasAgarAt / gha. abhyAsepyasamartho'si matkarma paramo bhava / madarthamapi karmANi kurvansiddhimavApsyasi // avicAsmitArAgadveSAbhinivezAH paJca klezAH pravidyA kSetramuttareSAm / -gItA 12.10. zravidyAkSetramuttareSAM prasuptatanuvicchinno dArANAm / - Iza. 2. , gItA 3. 19. gItA 12.6-7. - yo. sU. 2.3-4. yo. sU. 2.4.

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karmAzaya evaM unakA bhoga | 237 karate haiM / isa prakAra bIjabhAva ko prApta cittavRttiyoM (kriyAoM) ko prasuptakarma kahate haiN|' sAdhanA ke mAdhyama se vivekakhyAti kA udaya hone ke anantara ye cittavRttirUpa klezabIja dagdha ho jAte haiM, unakI aMkuraNa zakti samApta ho jAtI hai, jisake pariNAmasvarUpa pAlambana ke sammukha Ane para bhI unakA udaya (aMkuraNa) nahIM hotA, jaise ki Aga se bhune hue bIjoM ko bone para anya samagra paristhitiyoM ke aMkuraNa yogya hone para bhI dagdha hone ke kAraNa bIjoM kA aMkuraNa nahIM hotA / yaha avasthA karmoM kI pAMcavIM arthAt antima avasthA hai, isa avasthA ko karmoM kI prasupti avasthA bhI kahate haiN| tattvajJAna, prAtmA aura indriyoM meM bheda kI pratIti, vairAgya, maitrIbhAvanA evaM ajarAmaratva buddhi kA udaya hone para unake dvArA upahata hone se avidyA, asmitA, rAga, dveSa aura abhiniveza kramazaH kSINa ho jAte haiM, usa sthiti meM ina klezamUlaka karmoM kI tanu avasthA svIkAra kI jAtI hai| kyoMki ye bhAvanAe~ avidyA Adi kI pratipakSI bhAvanA hai, aura unheM durbala banA detI hai|4 jaba kabhI eka kliSTa cittavatti (kriyA) kisI anya vatti (kriyA) se kiJcitkAla ke lie daba jAtI hai, ise sthitiviccheda yA vicchinnatA kI avasthA kahate haiM / 5 viSaya kI prApti ke samaya kleza ke vikAsa athavA anubhUti kI avasthA ko udAra kahate haiN| rAmAnanda yati ke anusAra videha prakRtilaya yogiyoM ke kleza prasupta, kriyA yogiyoM ke tanu tathA viSayAsakta janoM ke klezavicchinna tathA udAra kahe jA sakate haiN| isake viparIta rAjamArtaNDavRttikAra bhoja mAnava kI vizeSa sthAyI upalabdhi ke AdhAra para klezoM ko udAhRta karane ke sthAna para cittabhUmi kI sthiti ke AdhAra para udAhRta karate haiM / unake anusAra cittabhUmi meM sthita, kintu prabodhaka ke abhAva meM apanA kArya prArambha na karane vAle karma prasupta kahe jAne cAhie, udAharaNArtha bAlaka ke citta meM vidyamAna kAma (rati) Adi kleza prabodhaka sahakArI kAraNoM ke abhAva meM abhivyakta nahIM hote| pratipakSa bhAvanA se jinakI kAryasampAdanazakti kSINa ho gayI hai, tatra kA prasupti: ? cetasi zaktimAtrapratiSThAnAM bIjabhAvopagamaH, tasya prabodhaH pAlambane sammukhIbhAvaH // --yogabhASya 2. 4. pR. 144. vivekakhyAtiraviplavA hAnopAyaH / -yo. sU. 2. 26. prasaMkhyAnavataH dagdhaklezabIjasya sammukhIbhUte'pyAlambane nAsau punarasti, dagdhabIjasya kutaH prrohH| viSayasya " sammukhIbhAve'pi sati na bhavati eSAM prabodha ityuktA prsuptiH| -yogabhASya 2.4. 4. ka. vitakaM bAdhane pratipakSabhAvanam / -yo. sU. 2. 33 kha. pratipakSabhAvanopahatA: klezAstanavo bhavanti / -yo. bhA. 2.4. 5. vicchidya vicchidya tena tenAtmA punaH samudAcaranti iti vicchinnaa| katham ? rAgakAle krodhasyAdarzanAt / na hi rAgakAle krodhaH samudAcarati, sa hi tadA prasuptatanuvicchinno bhavati / -yo0 bhA0 2.4. 6. viSaye yo labdhavRttiH sa udAraH |-yo0 bhA0 1.4, pR0 146 - 7. tatra videhaprakRtilayAnAM yoginAM prasuptA: klezA:, kriyAyoginAM tanavaH, viSayasaGiganAM vicchinnA: udArAzca bhavanti / -maNiprazA0 2.4, pR0 64. ye klezAzcittabhUmau sthitAH prabodhakAbhAve svakArya nArabhante te suptA ityucyante / yathA bAlyAvasthAyAm, bAlasya hi vAsanArUpeNa sthitA api klezA prabodhasahakAryabhAve nAbhivyajyante |-bhojvRtti 2.4, pR0 63 dhammo dIvo saMsAra samudra meM dharma hI dIya hai NA

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caturtha khaNDa / 238 kintu vAsanA, rUpa se abhI citta meM zeSa haiM, aise klezoM ko tanukleza kahate haiM / ye kleza prabhUta aura prabhUtatara sahakArI kAraNa upasthita hone para hI punaH apanA pariNAma dikhAne meM samartha ho pAte haiM / klezoM kI yaha sthiti abhyAsayukta yogiyoM meM prApta hotI hai, yaha kahA jA sakatA hai| jina klezoM kI zakti kisI anya balavAn kleza se abhibhUta rahatI hai, unheM vicchinnakleza kahate haiN| tathA sahakArI kAraNoM ko prApta kara udbhUta avasthA meM vidyamAna kleza udAra kahe jAte haiN|' prasupta tanu vicchinna aura udAra ina cAroM hI prakAra ke klezoM se utpanna vRtti ko karma kahate haiM / dUsare zabdoM meM avidyA asmitA rAgadveSa aura abhiniveza ye prasupta Adi kisI bhI avasthA meM rahate hue citta aura indriyoM meM vyApAra utpanna karate haiM, isa vyApAra ko karma kahate haiN| ina karmoM ke dvArA saMskAra utpanna hote haiM, jinheM prAzaya athavA karmAzaya kahate haiN| avidyA prAdi se utpanna karmoM ke saMskAroM, jinheM karmAzaya nAma se hI sAmAnyataH abhihita kiyA jAtA hai, kA phala isa janma aura janmAntara donoM meM prApta ho sakatA hai|' ye phala tIna prakAra ke ho sakate haiM, janma (jAti) Ayu aura bhoga / ' kisa karmAzaya kA phala isa janma meM hogA aura kisakA janmAntara meM isa sambandha meM sAmAnyataH yaha vizvAsa kiyA jAtA hai ki ativiziSTa puNya tathA prati ugra apuNya se nirmita karmAzaya isI janma meM aura kabhI-kabhI sadyaHphaladAyI hayA karate haiN| jaise-tIvra saMvegapUrvaka kI gayI mantrasAdhanA tapa:sAdhanA samAdhisAdhanA athavA maharSi yA devatA kI ArAdhanA dvArA ajita puNya karmAzaya sadyaHphaladAyI ho jAtA hai| isa prasaMga meM nandIzvara kA udAharaNa diyA jA sakatA hai jisane bAlyAvasthA meM hI tIvra mantra tapa: samAdhi kI sAdhanA ke phalasvarUpa dIrgha AyuSya evaM mAnavazarIra se hI divya bhogoM ko prApta kara liyA thaa| maharSi vizvAmitra ne bhI tapazcaryA ke dvArA isI janma meM brAhmaNa jAti evaM dIrgha AyuSya ko prApta kiyA thaa| tIvra apuNyakarmAzaya bhI zIghra phala dete haiN| udAharaNArtha bhayAkula rogI athavA dInajanoM ke sAtha kiyA gayA vizvAsaghAta athavA puNyAtmA maharSi gurujana Adi ke sAtha kiyA gayA bArambAra apakAra sadyaHphaladAyI hotA hai| nahuSa dvArA maharSiyoM ke apamAna se sarpa jAti kI prApti kA paurANika AkhyAna isakA udAharaNa hai| yogasUtra ke vyAkhyAkAra nAgojibhaTTa ke anusAra karmAzaya kA mukhya phala to bhoga hI huA karatA hai, jAti aura AyuSya to usake nAntarIyaka phala haiM, jinakI prApti bhogoM ke lie pRSThabhUmi ke rUpa meM huA karatI hai| vicchinnA ye sAmagrImantareNa svakAryamA sampAdanazaktayo vAsanAvazeSataya 3. klezamUlaH yaH svaM svaM kAryamA klezenAbhibhUtazatamAH yathA abhyA 1. te tanavo ye svapratipakSabhAvanayA zithilIkRtakAryasampAdanazaktayo vAsanAvazeSatayA cetasyava sthitAH prabhUtAM sAmagrImantareNa svakAryamArabdhumakSamAH, yathA abhyAsavato yoginaH / te vicchinnA ye kenacid balavatA klezenAbhibhUtazaktayastiSThanti / --te udArA: ye prApta sahakArisannidhayaH svaM svaM kAryamabhinirvatayanti |-bhojvRtti 2.4, pR0 63. 2. klezamUla: karmAzayo dRSTAdRSTajanmavedanIyaH / -yo0 sU0 2.12 3. sati mUle tadvipAko jAtyAyu gaaH||-yo0 sU0 2.13 / / 4. vizeSa vivaraNa hetu draSTavya-pAtaJjalayogazAstra eka adhyayana, pR. 90. 5. atra bhogo mukhyaM phalam, tannAntarIyake ca jaatyaayussii| nAgojivRtti, 2. 13. pR. 73.

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karmAzaya evaM unakA bhoga | 239 ina karmAzayoM ke phala kI anivAryatA ke sambandha meM bhale hI vivAda ho sakatA hai ki inakA phala pratyeka kartA ko avazya bhoganA par3atA hai, athavA bhoga ke binA bhI unakA kSaya ho sakatA hai / isa prazna para yoga-bhASyakAra vyAsa kI mAnyatA hai ki karmAzaya taba taka hI phaladAyI hote haiM, jaba taka avidyA prAdi kleza vidyamAna rahate haiN| inakA vinAza ho jAne para ye aMkuraNa meM usI prakAra asaphala ho jAte haiM jisa prakAra zAlibIja AvaraNa ( bhUsI) ke alaga ho jAne para aMkuraNa meM samartha nahIM hote / isI prakAra vivekakhyAti dvArA yadi kleza bhI dagdhabIjabhAva ko prApta ho jAye to zeSa karmAzaya bhI dagdhabIjabhAva ko prApta ho jAte haiM, aura unakA koI phala nahIM hotaa| sUtrakAra ne svayaM vivekakhyAti ko kleza aura unake pariNAmoM ke vinAza kA saphala upAya svIkAra kiyA hai|' Aiye, aba hama karmAzayoM ke phaloM para kramazaH vicAra kreN| karmAzaya kA prathama phala jAti arthAt janma svIkAra kiyA gayA hai| yahA~ eka prazna sahaja rUpa se upasthita hotA hai, ki kyA eka karma kA saMskAra eka janma kA hetu hai, athavA vaha aneka janmoM kA bhI hetu ho sakatA hai ? isI prakAra dUsarA prazna yaha hai ki kyA aneka karma milakara eka janma ke hetu hote haiM, athavA ve ( aneka karma ) aneka janmoM ke bhI hetu ho sakate haiM ? ina cAra pakSoM meM prathama pakSa arthAt 'eka karma eka janma kA hetu hotA hai' yaha svIkAra karanA ucita nahIM ho sakatA / kyoMki prathama to eka janma meM aneka prakAra ke sukha du:kha Adi kA anubhava hotA hai, jo eka karma se utpanna karmAzaya kA phala nahIM honA caahie| isake atirikta eka karma ke pariNAma meM eka janma mAnane para anAdikAla se calI A rahI janmaparamparA meM se pratyeka janma meM kiye gaye saMkhyAtIta karmoM ke ananta hone ke kAraNa asaMkhya karmoM ke phalayoga kA avasara hI na pA sakegA / isI prakAra eka karma ko aneka janmoM kA hetu bhI nahIM mAnA jA sakatA, kyoMki usa sthiti meM pUrvokta doSa aura bhI prabala rUpa se upasthita hoNge| isake atirikta isa sthiti meM karmoM ke bhoga kA krama bhI na bana pAegA kyoMki aneka janma to eka sAtha ho nahIM sakate / isI bhA~ti aneka karmoM ko bhI aneka janmoM kA hetu mAnanA bhI ucita na bana pAyegA, kyoMki isa sthiti meM bhI kramaviSayaka avyavasthA utpanna hogI, tathA aneka janmoM meM kiye gaye karmoM ke bhoga kA krama bhI na bana skegaa| ina aneka vikalpoM ke prasaMga meM vividha upasthita asuvidhAoM ko dekhate hue yaha mAnanA adhika ucita pratIta hotA hai ki janma se lekara maraNaparyanta kiye gaye samasta karmasamUha ke dvArA vivadhatApUrNa vicitra phaloM vAle janma kA prArambha hotA hai| kyoMki vaha samUha eka hotA hai ataH isase eka janma kA prArambha hotA hai, tathA karmasamUha meM karmoM kI bahulatA aura vaicitrya vidyamAna rahane ke kAraNa prApta janma meM bhI phaloM kI bahulatA-vicitratA rahA karatI hai| sAmAnyataH adRSTa janmavedanIya karmAzaya kA vipAka janma, Ayu aura bhoga tInoM rUpoM meM saMbhava hai, jabaki dRSTa janmavedanIya karmoM ke saMskAra prAyaH bhoga kI hI sRSTi karate haiM; 1. klezAvanaddhaH karmAzayo vipAkArambhI bhavati, nApanItaklezo na prasaMkhyAnadagdhaklezabIjabhAvo veti / yogabhASya 2. 13. 2. tasmAjjanmaprayANAntare ( maraNAntare ) kRtaH puNyApuNyakarmAzayapracayo vicitraH pradhAnopa sarjanIbhAvenAvasthitaH prayANAbhivyakta eka praghaTTakena militvA maraNaM prasAdhya sammUcchita ekameva janma karoti / prayANabhivyakta tacca janma tenaiva karmaNA labdhAyuSkaM bhavati / tasminnAyuSi tenaiva karmaNA bhogaH sampadyate / --yogabhASya, 2.13 dhammo dIyo saMsAra samudra meM dharma hI diiy|

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caturthakhaNDa / 240 yadyapi kabhI-kabhI inake dvArA AyuH phala bhI prApta hotA hai / eka do udAharaNa aise bhI prApta haiM jahA~ dRSTa janmavedanIyakarma kA vikAsa janma ke rUpa meM bhI huA hai / nandIzvara aura nahuS ke kathAnaka isake udAharaNa haiN|" vyAsa ke anusAra adRSTa janmavedanIya karma punaH do prakAra ke haiM-- niyata vipAka, aura. aniyatavipAka niyatavipAka karmAzaya vaha hai jisake phala kA pratibandhana anya kinhIM sabala karmoM dvArA nahIM hotA, balki usakA phala avazya hI bhoganA hai| praniyatavipAka karmAzaya ke phala kA pratibandhana anya karmAzaya dvArA ho sakatA hai / isakI tIna sthitiyA~ ho sakatI haiN| (1) vipAka ke binA hI nAza, (2) pradhAna karma ke sAtha usakA bhI phalabhoga, (3) niyatavipAka pradhAnakarma ke dvArA abhibhUta hone se cirakAla taka bhoga ke binA avasthiti / vipAka ke binA hI karma kA nAza taba hotA hai, jaba usa karma ke viparIta phala vAle karmoM kA samUha vidyamAna ho / prAyazcitta ke phalasvarUpa aniyatavipAka karma kA hI nAza hotA hai, upaniSad vAkya bhI isa tathya kI puSTi karate haiM / yogasUtra ke TIkAkAra nAgoji bhaTTa karmAzaya kA vibhAjana kucha bhinna prakAra se karate haiN| unake anusAra prathamataH karmAzaya ke do bheda haiM : prArabdha phalavAlA aura anArabdha phala vAlA / inameM prArabdha phala vAle karmAzaya kA bhoga isI janma meM hotA hai / anArabdha phalavAle karmAzaya kA vibhAjana unhoMne tIna bhedoM meM kiyA hai--zukla, kRSNa evaM zuklakRSNa svAdhyAya japa Adi zukla karmAzaya kahe jAte haiM, jinake sampAdana ke krama meM parapIr3A Adi kA avasara kabhI upasthita nahIM hotA / ye karma ( zukla karma) pariNAma ke AdhAra para atyanta sabala kahe jA sakate haiM, kyoMki inakA udaya hone se anya kRSNa athavA zuklakRSNa karmoM kA prabhAva naSTa ho jAtA hai| zukla karmoM ke dvArA jina karmoM kA prabhAva naSTa hotA hai, unheM anArabdha phala vAle karma kahA jAtA hai| vaidika pazuhiMsA Adi karma kRSNa karma hai, kintu jaba ye kRSNa karma vaidika yajJoM ke sAtha kiye jAte haiM, taba ina kRSNa karmoM ke phala kA bhoga pradhAna karma yajJa Adi ke phala ke bhoga ke sAtha hI hotA hai ye apradhAna karma svatantra rUpa se karmaphala kA Arambha karane meM samartha nahIM hote| jina karmoM meM hiMsA yAdi kRSNa karma evaM dAna yAdi zukta karmoM kA sahabhAva hotA hai, jaise hisAmizrita vaidika yAga Adi ne zuklakRSNa karma kahalAte haiN| ina karmoM kA phala bhI sadA mizrita hI hotA hai| 1 avasthAbheda se bhI karmoM kA vargIkaraNa kiyA jA sakatA hai| isake anusAra karmoM ke tIna varga hoMge - prArabdha, saMcita aura kriyamANa / karmAzaya meM vidyamAna ananta karmoM meM se jinakA 1. dRSTajanma vedanIyastvaikavipAkArambhI bhogahetutvAt dvivipAkArambhI yA prAyurbhaugahetutvAt, nandIzvaraSavad vA iti / yo0 bhA0 2.13. 2. yo dRSTajanmavedanIyo niyatavipAkastasya trayogatiH kRtasyAvipakvasya nAza:, pradhAnakarmaNyAvApagamanaM vA niyatavipAkapradhAnakarmaNA'bhibhUtasya vA ciramavasthAnam / , - vahI, 2.13 2. he karmaNI veditavyaM pApakasyaiko rAziH puNyakRtopahanti / yogabhASya, pR0 171 se uba ta dve dve 4. saH karmAzayo dvividhaH, prArabdhaphalo'nArabdhaphalazca / tatrArabdhaphalaH ukta ekajanmAvacchinnaH / anArabdhaphalo'pi trividhaH, zuklaH kRSNaH zuklakRSNazca / nAgojivRtti 2.13

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karmAzaya evaM unakA bhoga / 241 bhoga prArambha ho cakA hai ve prArabdha karma kahalAte haiN| daSTa janmavedanIya karma isI zreNI meM Ate haiN| isa janma meM kiye gaye ve karma jinakA bhoga (vipAka) isI janma meM honA hai kintu abhI bhoga prArambha nahIM huA hai, unheM prArabdha to nahIM kahA jA sakatA kintu phira bhI ve daSTa janmavedanIya karma kahe jaayeNge| pUrvajanmoM meM kiye gaye ve karma jinakI samaSTi dvArA vartamAna janma prApta huA hai, aura ve isake janma prAyuSa aura bhoga ke hetu haiM, ve karma samaSTi rUpa se (vyakti rUpa se nahIM) prArabdha karmoM kI koTi meM rakhe jaayeNge| jina karmoM kA bhoga abhI prArambha nahIM hayA hai, ve sabhI cAhe isa janma meM kiye gaye hoM cAhe janmAntara meM, saMcita karma kahe jAte haiN| isI prakAra jo karma abhI kiye jA rahe haiM, tathA unakA bhoga isa janma meM nizcita nahIM hai, aise sabhI karma kriyamANa karma kahAte haiN| saMcita karmoM ke saMskAroM ko aniyata vipAka-adaSTa janmavedanIya karmAzaya ke samAnAntara tathA prArabdha karmoM ke saMskAroM ko pradhAna arthAt niyata vipAka dRSTa janmavedanIya karmAzaya ke samAnAntara rakhA jA sakatA hai| yadyapi bhASyakAra vyAsa ne kriyamANa karmoM se utpanna saMskAroM kI koI carcA nahIM kI hai, kintu phira bhI isa prakAra ke saMskAroM ko dRSTa janmavedanIya athavA adaSTa janmavedanIya karmoM meM yathAvasara rakhA jA sakatA hai| ina karmAzayoM se jisa jAti (janma) prAyaH aura bhoga kI utpatti hotI hai, unake dvArA jIva ko kleza kA hI anubhava hotA hai, du:kha kA hI anubhava hotA hai| sarvasAmAnya jahAM kahIM sukha kA bhAna karatA hai vahA~ vaha sukha kA bhAna bhramamUlaka hotA hai| yogijana vahA~ sukhAbhAsa kA bhI anubhava nahIM karate kyoMki unheM vidita hai ki viSayoM kA upabhoga karane se unake prati rAga kI vRddhi hotI hai, rAga se kAmanA bar3hatI hai, aura punaH aprApti se duHkha hotA hai, bhoga se tRpti ho jAtI ho aisA to hotA hai nahIM, ataH kozaya ke phalasvarUpa prApta bhoga duHkha kA hI kAraNa hai, yahI svIkAra kiyA jAtA hai|' isIlie sUtrakAra pataJjali ne samasta daSTa aura adRSTa janmavedanIya karmAzaya ko klezamUlaka hI svIkAra kiyA hai| cAhe usakA vipAka (phala) janma ho cAhe Ayu aura cAhe bhoga / ' karmAzaya ke rUpa meM citta meM anAdikAla se asaMkhyAta karmasaMskAra cale pA rahe haiN| inameM kucha pradhAna aura kucha upasarjana karmAzaya kahe jA sakate haiN| jina karmavAsanAoM ke saMskAra prabala rUpa se utpanna hote haiM unheM pradhAna karmAzaya kahate haiM, aura jinake saMskAra zithila rUpa se par3e rahate haiM, unheM upasarjana karmAzaya kahate haiN| maraNakAla meM pradhAna karmAzaya pUre vega se jAgRta ho jAte haiM, sAtha hI pUrva aura vartamAna janma ke anukUla vAsanAoM ko uddhRta karate haiN| 1. (ka) bhogAbhyAsamanu vivarddhante rAgAH, kauzalAni cendriyANAmiti tasmAdanupAyaH sukhasya bhogAbhyAsa: |-yogbhaassy 2.15 (kha) viSayANAmupabhyujyamAnAnAM yathAyathaM ga bhivRddhastadaprAptikRtasya duHkhasyAparihAryatayA dukhAntarasAdhanatvAccAstyeva duHkharUpatA |-bhojvRttiH 2.15 2. klezamulakarmAzayo daSTAdaSTajanmavedanIyaH / sati mule tadvipAko jAtyAya gaaH|| pariNAmatApasaMskAraduHkhai guNavRttivirodhAcca duHkhameva sarvavivekinaH // -yo0sU0 2.12,13,15 3. tatastavipAkAnuguNAnAmevAbhivyaktirvAsanAnAm / yo. sU. 4.8 dhammo dIvo saMsAra samudra meM dharma hI dIpa hai wwwjanmelibrary.org

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caturtha khaNDa / 242 inameM bhI jo saMskAra pradhAnatama hotA hai, anya saMskAra usake sahAyaka bana jAte haiM aura taba unakI samaSTi kI vAsanA ke anusAra janma prAyu aura bhoga kA nirdhAraNa hotA hai| aise karmAzaya (karma samaSTi) ko, jisake janma, Ayu aura bhoga nizcita ho gaye haiM, ve niyatavipAka karmAzaya kahe jAte haiN| muNDaka upaniSad aura zrImadbhagavadgItA meM isa niyata bhAva ko prApta ho rahe karmAzaya ko hI bhAvoM kA smaraNa athavA kAmanA nAma se agrima janma kA hetu mAnA hai| ve karma (uparjana karma) jinakA phalopabhoga karane ke liye janma, AyuSya aura bhoga abhI niyata nahIM hayA hai, ve aniyata vipAka karmAzaya kahalAte haiM, ye karma adaSTa janmavedanIya karma bhI kahalAte haiM, kyoMki inakA phala vartamAna janma meM nahIM honA hai| aniyata vipAka karmAzaya kA vibhAjana do samUhoM meM kiyA jA sakatA hai (1) inameM prathama ve haiM jinakA svayaM kA vipAka nahIM hotA kintu niyata vipAka karma ke prabhAva meM kucha nyUnatA yA adhikatA utpanna karake naSTa ho jAte haiM / athavA unameM saMyukta hokara phala dete haiN| (2) dUsare ve haiM jo cittabhUmi meM dave hue taba taka vaise hI par3e rahate haiM, jaba taka ki unheM kisI anukUla janma aura sAdhana ko prApta kara phala dene ke lie avasara nahIM miltaa| jaba kabhI unako jagAnevAle karmAzaya kI pradhAnatA hotI hai taba ve ubuddha hokara phala dene kI sthiti meM prAte haiM (aura usa sthiti meM unheM niyatavipAka kI zreNI meM rakhA jA sakegA) anyathA kitane janma aura samaya bItane para bhI ve usI bhA~ti surakSita rahate haiM aura unakA nAza nahIM hotaa| isase bhinna inakI tIsarI sthiti vaha bhI hotI hai jaba yogasAdhanA Adi ke dvArA tattvajJAna kA udaya hone para ve bhasmasAt ho jAte haiM / 2 pataJjali ke anusAra AziSa ke rUpa meM ye karmAzaya anAdi kAla se jIva ke sAtha vidyamAna rahate haiN| isa prakAra hama saMkSepa meM kaha sakate haiM ki karmAzaya dRSTa janmavedanIya aura adaSTa janmavedanIya athavA niyatavipAka aura aniyatavipAka nAma se do prakAra kA hotA hai / adRSTa janmavedanIya karmAzaya ke dvArA hI agrima janma ke janma AyuSya aura bhoga kA nirdhAraNa hotA hai| isa nirdhAraNa meM karmasamaSTi rUpa karmAzaya kAraNa hotA hai, karmavyaSTi nahIM / -svAmI kezavAnanda yoga saMsthAna 8/6 rUpanagara, dillI-110007 1. (ka) kAmAnyaH kAmayate manyamAnaH saH kAmabhirjAyate yatra tatra / paryAptakAmasya kRtAvyanastu ihaiva sarve pravizanti kAmAH ||-muNdd0 2-2-2. (kha) yaM yaM vApi smaranbhAvaM tyajatyante kalevaram / taM tameti kaunteya sadA tadbhAvabhAvitaH ||-giitaa05-6 2. (ka) jJAnAgniH sarvakarmANi bhsmsaatkurute'rjun| -gItA 4.37 (kha) jJAnAgnidagdhakarmANaM tamAhuM paMDitaM budhaaH| -gItA 4.19

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dhArmika rahasyavAda meM dik-kAla-bodha DaoN0 vIrendrasiMha 7 dharma mAnava saMskRti kA vaha cAditama rUpa hai jaba prAdimAnava ne prakRti zaktiyoM (jala, AkAza, vAyu, sUrya Adi ) ke prati bhaya tathA jijJAsA se prerita hokara, unakA pratIkAtmaka sAkSAtkAra kiyA, phalasvarUpa jAgatika dikkAla ke stara se vaha kramazaH brahmANDIya yA parAjAgatika stara kI virATatA' kI ora agrasara huA yaha jAgatika vikkAla se parAjAgatika dikkAla taka kI yAtrA kA anyonya sambandha hai aura vibhinna jJAnAnusAra ( dharma, darzana, vijJAna, samAjazAstra, itihAsa Adi ) kisI na kisI rUpa meM isa jagat aura brahmAMDa ke sambandhoM ko samajhane ke mAdhyama haiN| isa dRSTi se dharma jAgatika vikkAla se virATa yA parAjAgatika dikkAla kA anubhava karAtA hai jo vyaktigata aura sAmUhika donoM staroM para ghaTita hotA hai| dharma, cAhe IzvaravAdI ho yA nirIzvaravAdI --donoM apane-apane tarIke se "virATa" yA satya taka pahu~canA cAhate haiN| ataH jahA~ taka dhArmika anubhava athavA rahasyavAda kA prazna hai, usakA prAraMbha jAgatika dikkAla ke caturvargIya stara se hotA hai jo kramazaH brahmAMDa kI virATatA ko sameTatA huA, paramazakti yA paramatattva taka pahu~catA hai| yahA~ para eka tathya kI ora dhyAna AkarSita karanA Avazyaka hai ki jaba vyakti yA samUha jAgatika se parAjAgatika stara kI prora bar3hatA hai, to vaha do prakAra kI vyavasthAoM ke dvandvAtmaka sambandha se gujaratA hai| eka hai jAgatika dikkAla kI vyavasthA aura dUsarI hai "ananta " kI vyavasthA isa dvandvAtmaka sambandha se gujarane kI prakriyA meM vaha upAsanA, sAdhanA aura bhakti ke vividha rUpoM ko svIkAratA hai / upAsanA aura sAdhanA ve mAdhyama haiM jinake dvArA sAdhaka apane "sva" ko dik aura kAla kI sApekSatA meM pratikramita karatA hai / yaha pratikramaNa yaha spaSTa karatA hai ki dikkAla kI do vyavasthAeM eka sAtha prApta hotI haiM arthAt jAgatika vikkAla kI vyavasthA aura pazajAgatika dikkAla kI vyavasthA | yaha "ananta " kI vyavasthA pratyeka dharma meM kisI na kisI rUpa meM prApta hotI hai / yadi gaharAI se dekhA jAe to pratyeka jJAnAnuzAsana nyUnAdhika rUpa se "mahAkAla" ke isa anantabodha se TakarAte haiN| yahA~ para mere vicAra se jAgatika stara ko nakArA nahIM jA sakatA hai| kyoMki "ananta vyavasthA" kI sApekSatA meM isakA eka sArthaka nirdhAraNa Avazyaka hai / uparyukta vivecana se yaha spaSTa hai ki dikkAla kI donoM vyavasthAe~ eka dUsare kI pUraka haiM athavA unameM kArya kAraNa sambandha hai| yahA~ para DablU. TI. sTesa kA mata hai ki Izvara yA brahma dikkAla se nirapekSa hai / " jo mere vicAra se pUrNatayA ThIka nahIM hai / isakA kAraNa yaha hai dikkAla kI dRSTi jAgatika ghora ananta kA sApekSa sambandha hai kyoMki cAhe hama jAgatika dikkAla se "anantatA" kI ora jAe~ yA 'anantatA' se vikukAla kI ghora bhrAeM donoM sthi 1. TAima eNDa iTarniTI DablU TI sTesa, pR. 72 wwwww dhammo dovo saMsAra samudra meM dharma hI dIpa hai w

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caturtha khaNDa | 244 tiyoM meM pradatta dikkAla eka aisA satya hai jisake bagaira hama dikakAla kI virATatA yA ananta satya kA bodha nahIM kara sakate haiM / isa vyavasthA ko hama 'divya' vyavasthA bhI kaha sakate haiM jisakI abhivyakti saMtoM tathA bhaktoM ne vividha rUpAkAroM ke dvArA kI hai| ise maiM aura adhika spaSTa zabdoM meM kahU~ to kAla kA vaha "biMdu' jahA~ para ye donoM vyavasthAe~ eka-dUsare ko kATatI haiN| yaha 'biMdu' sAdhaka yA rahasyavAdI kA vaha anubhava yA "pratIti-biMdu" hai jahAM se vaha jAgatika aura tAttvika vyavasthAoM ko sambandhita karatA hai / ataH rahasyavAdI anubhava ke lie yaha "pratItibiMdu" jise hama kAla kA vartamAna prakhaMDa bhI kaha sakate haiM, isake bagaira ananta yA tAttvika kA bodha saMbhava hI nahIM hai / ananta yA zAzvata meM kAla aura dik kA sUkSma rUpAntaraNa hotA hai na ki unakA nakAra / kAla kA yaha vartamAna pratIti-biMdu yA kSaNa jahA~ se vyakti 'anantatA' kA bodha karatA hai, vaha mAtra saMtoM aura rahasyavAdiyoM taka sImita na hokara vaijJAnikoM, dArzanikoM tathA kalAkAroM ke dikkAla bodha meM eka preraka tattva hai| kahane kA tAtparya yaha hai ki dhArmika, rahasyavAdI, dArzanika, racanAkAra Adi sabhI bhinna-bhinna staroM para "anantabodha' se TakarAte haiM, aMtara paddhati aura anubhava ke Avega kA hai / ata: TI. esa. iliyaTa kA yaha mata hai ki kAla aura kAlahInatA ke aMtarachedana ke biMdu kA anubhava saMtoM kA viSaya hai|' yaha uparyukta kAraNoM se pUrNarUpa se satya nahIM hai| isa dRSTi se jJAnamImAMsA ke kSetra meM "rahasyavAda' kA apanA sthAna hai jo jAgatika dikakAla aura vyApaka arthabhita brahmAMDIya athavA anaMtabodha ko eka sUtra meM pirotA hai| rahasyavAdI kA ananta bodha prAtibhajJAna yA anubhUti kA viSaya hai jo eka jaivika mAnasika kriyA hai jise prAdhunika parAmanovijJAna atIMdriya pratyakSIkaraNa (eksTrA sensarI parasepzana ) kI saMjJA detA hai| isI saMdarbha meM yaha bhI dhyAna rakhanA Avazyaka hai ki ananta kA yaha bodha eka 'rUpaka' hai kyoMki rahasyavAdI rUpaka ke dvArA isa saMbaMdha ko saMketita karatA hai| dik aura kAla kA yaha saMketana bhASA ke pratIkoM aura rUpAkAroM ke dvArA hI vyakta hotA hai| jAgatika se parAjAgatika taka kI yAtrA ko kavi yA rahasyavAdI bhASika rUpAkAroM se hI saMvedita karate haiN| yahA~ para yaha dhyAna rakhanA Avazyaka hai ki ye rUpAkAra (pratIka: bimba, maiM, tuma Adi ) jAgatika dika aura kAla se hI grahaNa kie jAte haiM jinheM kramazaH tAttvika artha saMdarbho kA vAhaka banAyA jAtA hai| ye bhASika rUpAkAra satya yA ananta sambaMdha ke mAdhyama hai, para inakA AdhAra yaha pradatta dika aura kAla kA jAgatika stara hai| ye rUpAkAra uparyukta do vyavasthAnoM ke anusAra do prakAra ke hote hai-eka piMDIya (mAikro) aura dUsare brahmAMDIya yA ananta (maikro) stara ko saMketita karane vAle / ye sabhI 'rUpAkAra' yathArtha aura satya ke bhinna rUpoM kA pratIkAtmaka nirdezana karate haiN| nadI, cakora, piMDa, cAtaka, maiM, gopI, pataMga, premikA Adi mAikro yA piMDIya stara ke rUpAkAra haiM tathA dUsarI ora kramazaH samudra, cA~da, brahmAMDa, megha, tuma, kRSNa, dIpaka, premI (pati) aAdi "meko" stara ke pratIka haiM / mAikro stara ke rUpAkAra jAgatika stara se sambandhita haiM aura maikro stara ke rUpAkAra (jo jagata ke haiM) parAjAgatika stara se / rahasyavAdI ina jAga 1. To apprehend. The point of intersection. Of the Timeless with Time is an occupation for the Saint -T. S. Eliot

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dhArmika rahasyavAda meM dika-kAla bodha / 245 tika rUpAkAroM ko rUpaka aura vyaMjanA kI zakti ke dvArA tAttvika artha-saMdarbho taka le jAtA hai / isa prakAra vaha kAla ke vartamAna biMdu se tathA dika kI vastuoM-padArthoM se parAjAgatika artha-saMdarbho ko vyakta karatA hai| isa dRSTi se ina rUpAkAroM kA mahattva dhArmika rahasyabhAvanA se jitanA hai utanA sRjanAtmakatA se, kyoMki racanAkAra bhI inhIM rUpAkAroM ke dvArA bRhattara artha saMdoM ko ujAgara karatA hai| bhAratIya saMtoM, sUphiyoM tathA IsAIyoM meM yaha rahasyavAdI pravatti sAmAnya hai jo apane-apane tarIke se sImA aura asIma ke dvandva ko rekhAMkita karate hue kramazaH isa sambandha ko nirdvandva sthiti taka le jAte haiN| kabIra ne pati-patnI ke yugma dvArA ina do staroM ke dvandva tathA saMgati ko isa prakAra vyakta kiyA hai hari mora pIva maiM rAma kI bahariyA rAma bar3o maiM usakI lahariyA / dUsarI ora islAmI sUphI kavi rUmI ne isI sambandha ko maiM aura tuma ke dvArA vyakta kiyA hai aura vaha bhI "kSaNa' ke dvArA "vaha kSaNa kitanA AnaMdaprada hogA, jaba 'maiM' aura 'tuma' bhavana meM baiThe hoMge, hamAre do 'AkAra' aura 'rUpa' haiN| para AtmA eka hai hamArI aura tumhArI / " (misTiksa oNpha islAma meM uddhRta) kti udAharaNa yaha spaSTa karate haiM ki rahasyavAdI anubhava meM 'rUpAkAra' kA mahattva uparyukta do vyavasthAoM ke antarjedana ko prastuta karatA hai / baTrenDarasela ne isa rahasyavAdI prakriyA ko nirapekSa na mAnate hue sApekSa mAnA hai aura use eka tArkika prakriyA ke rUpa meM svIkAra kiyA hai| yaha mAnasika aura AdhyAtmika yAtrA eka prArohaNa hai jisakI cAra avasthAe~ rasela ne mAnI haiN| prathama vizvAsa kI avasthA hai jo kramazaH dUsarI avasthA "antadaSTi" ko janma detI hai| dUsarI avasthA meM sAdhaka yA vyakti vastuoM aura ghaTanAmoM kI prakRti aura unake sambandha ke prati saceta hotA hai| tIsarI avasthA "ekAtma bhAva" kI avasthA hai jahA~ mana aura padArtha kA abheda sthApita hotA hai| yaha ekatva kA anubhava cauthI avasthA kI ora sAdhaka ko le jAtA hai jahAM vaha dik aura kAla ke jAgatika stara kA sUkSma evaM vyApaka rUpAMtaraNa karatA hai|' yadi gaharAI se dekhA jAe to rahasyavAdI anubhava aura vaijJAnika dArzanika anveSaNa yA pratyayana meM ye avasthAe~ kisI na kisI rUpa meM prApta hotI haiM jo anveSaka ko 'satya' ke parizuddha rUpa taka le jAtI hai, para usake antima rUpa taka nhiiN| parizuddha satya ke nikaTa rahasyavAdI aura anveSaka donoM pahu~cate haiM para zAyada usake sampUrNa aura antima rUpa taka nhiiN| yahI jJAna kA gatyAtmaka rUpa hai / anta meM, mai yaha bAta jora dekara kahanA cAhUMgA ki ananta yA divya kI vyavasthA ke mAnane kA yaha artha nahIM hai ki jAgatika dikakAla kI vyavasthA ko asatya, bhrama yA ardhasatya mAnA jAe; dUsarI ora jAgatika dikkAla kI vyavasthA ko mAnane kA yaha artha nahIM hai ki ananta yA divya ko vAyavI kahakara nakArA jaae| donoM kI 'ati' hameM 'satya' se dUra le jAtI hai / AvazyakatA hai unameM eka saMtulana kI, donoM vyavasthAnoM ke sArthaka nirdhAraNa kI / yaha nibandha isI kI prastAvanA mAtra hai| -5sa 15, javAhara nagara, jayapura-302004 1. misTisijma eNDa laoNjika, baTreDa rasela, pR0 21 00 dhammo dIvo saMsAra samudra meM carma hI dIpa hai MAMjainalibrary.org

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prAkRta boliyoM kI sArthakatA - DaoN. jagadIzacandra jaina garuDapurANa (pUrva khaNDa, 98.17) meM kahA gayA hai| lokAyataM kutakaM ca prAkRtaM mlecchabhASitam / na zrotavyaM dvijenaMtat adho nathati tad dvijam // lokAyata (= cArvAka), kutarka aura mlecchoM dvArA bolI jAne vAlI prAkRta brAhmaNa ko sunanA ThIka nahIM-ye use adhogati ko le jAte haiN| isa para se kucha loga prAkRta ko mleccha-bhASita mAnakara usakI garhaNA karate haiM / lekina dekhA jAya to koI bhI bhASA prazaMsanIya athavA garhaNIya nahIM hai| bhASAvijJAna meM, bhASAoM ke vikAsakrama meM, sabakA apanA-apanA sthAna nirdhArita hai| bhASAvijJAna kI dRSTi se bhAratIya AryabhASAoM ko tIna bhAgoM meM vibhakta kiyA gayA hai : pahalA yuga prAcIna bhAratIya AryabhASAoM kA hai jo IsA pUrva 2000 se lekara IsA pUrva 600 yA 500 taka calatA hai| dUsarA yuga madhyakAlIna AryabhASAoM kA hai jo IsA pUrva chaThI yA pAMcavIM zatAbdI se IsA kI 10 vIM yA 11 vIM zatAbdI taka calatA hai; tIsarA yuga aAdhunika prAryabhASAoM kA hai, jo IsA kI 10 vIM yA 11 vIM zatAbdI se lekara Adhunika bhAratIya AryabhASAyoM taka calatA hai| saMskRta kA Adhipatya kahanA na hogA ki jaba se bhAratIya bhASAzAstra ke asAdhAraNa manoSI pANini (IsA pUrva 5vIM zatAbdI) ne apanI aSTAdhyAyI ke sUtroM meM saMskRta vyAkaraNa ko sameTa kara, bhASA ko susaMskRta banAyA tabhI se saMskRta ko bhAratIya sAhitya meM gaurava kA sthAna prApta hmaa| kAlakrama se isa bhASA meM darzana, nyAya, kAvya, vyAkaraNa, koza, jyotiSa, vaidyaka Adi sambandhI sAhitya kA nirmANa hone lgaa| kAlAntara meM saMskRta itanI lokapriya huI ki isake samakSa anya bhASAyeM prabhAvahIna pratIta hone lgiiN| udAharaNa ke lie, IsavI san 900 ke aAsapAsa, nRtya para AdhArita kevala prAkRta meM likhe jAne vAle saTTakoM kI racanA huI, kintu saMskRta ke prabhAva ke kAraNa athavA saMskRta meM rUpAntarita hone ke kAraNa unakA astitva hI zeSa na rahA / yAyAvaravaMzIya suprapriddha rAjazekhara ne karpUramaMjarI Adi saTTakoM kA praNayana kara yaza kA sampAdana kiyaa| kintu ulekhanIya hai ki IsA kI nauMvIM zatAbdI ke AsapAsa saMskRta kA prabhAva itanA bar3ha gayA thA ki rAjazekhara ko apane bAlarAmAyaNa nATaka ke prAkRta aMzoM ko saMskRta chAyA dvArA samajhAne kI ceSTA karanI pdd'ii| ullekhanIya hai ki vartamAna meM bhI saMskRta nATakoM meM prAkRta aMzoM kI saMskRta chAyA chapI rahatI hai aura saMskRta ke adhyApaka prAyaH usIke AdhAra se vidyArthiyoM ko prAkRta kA jJAna karAte haiN|

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prAkRta boliyoM kI sArthakatA | 247 pAzcAtya vidvAnoM dvArA prAkRta kA adhyayana pAzcAtya vidvAnoM, vizeSakara jarmana vidvAnoM kA, hameM RNI honA cAhie jinhoMne sarvaprathama prAkRta boliyoM kA Adhunika DhaMga se vaijJAnika adhyayana prastuta kiyA, khAsa kara usa yuga meM jabaki prAkRta granthoM kI kevala hastalikhita pAMDulipiyA~ hI upalabdha thiiN| isa saMbaMdha meM pAla brata vebara, harmana yAkobI, hoga, kaoNvela, ricarDa prizala, haoNrnela Adi ke nAmoM kA ullekha kiyA jA sakatA hai| sarvaprathama prAlabarTa hoephara ne De Prakrita dialecto libri duo (prAkRta boliyA~, do bhAgoM meM, balina, 1836) pustaka kA prakAzana kiyA / lagabhaga isI samaya 1837 meM kristiena lA ssena kI Institutiones Linguae Prakriticae racanA prakAzita huI jisameM prAkRta boliyoM ke sambandha meM mahattvapUrNa sAmagrI ekatrita kI gii| isa kSetra meM prAlabra zta vebara ne mahArASTrI, ardhamAgadhI aura apabhraza boliyoM para sarAhanIya kArya kiyaa| eDavarDa myUlara ne ardhamAgadhI para kArya kiyaa| tatpazcAt vebara ke pratibhAzAlI ziSya yAkobI ne jaina mahArASTrI kA adhyayana prastuta kiyaa| Ausgewete Erzelungen in Maharastri (mahArASTrI se cunI huI kahAniyA~) meM jaina mahArASTrI prAkRta kathAoM kA sampAdana kara use bhASAzAstrIya TippaNiyoM se sajjita kiyaa| tatpazcAt I. bI. kaoNvela ne vararucikRta prAkRtaprakAza ko 1854 meM prakAzita kiyaa| isI kA dvitIya saMskaraNa aMgrejI anuvAda aura TippaNiyoM tathA bhAmaha kI TIkA ke sAtha 1868 meM prakAzita huaa| kaoNvela mahodaya ne 1875 meM vararuci ke prAkRta-prakAza para AdhArita 'e zaoNrTa iNTroDakzana Tu da praoNDinarI prAkRta va da saMskRta DrAmAja vida e lisTa oNva kaoNmana iregulara prAkRta varDasa' pustaka prakAzita kii| hoga ne Vergleichurg des Prakrita mit den Romanischen spra cher (romana bhASAoM ke sAtha prAkRta kA tulanAtmaka adhyayana) nAmaka pustaka kA 1869 meM prakAzana kiyA jisameM prAkRta tathA spainiza, porcugIz2a phreMca aura itAlavI Adi bhASAoM ke rUpoM meM samAna dhvani parivartana ke niyamoM kI tulanA kI gii| e. epha. hoenale ne prAkRta bhASAvijJAna ke sAmAnya sarvekSaNa ke itihAsa para kArya kiyaa| sarvAdhika mahattvapUrNa kArya kiyA ricarDa pizala ne jinhoMne aprakAzita hastalikhita prAkRta granthoM ke gambhIra adhyayana ke pazcAt 1874 meM Grammatik der Prakrit Sprachen(prAkRta bhASAyoM kA vyAkaraNa); subhadra jhA dvArA Comparative Grammar of the Prakrat Languages nAma se 1957 meM aMgrejI meM tathA hemacanda jozI dvArA 'prAkRta bhASAoM kA vyAkaraNa'' (zIrSaka ke antargata bihAra rASTrabhASA pariSad, paTanA dvArA 1958 meM hindI meM prakAzita) nAmaka mahattvapUrNa racanA prastuta kii| kahanA na hogA ki isa racanA meM prAkRta bhASAoM ke svarUpa-nirNaya ke lie Avazyaka prAcInatama jaina Agama aura una para likhI gaI prAcIna vyAkhyAoM evaM hAla meM prakAzita jaina kathA-sAhitya prAdi se saMbaMdhita mahattvapUrNa racanAoM ko sammilita nahIM kiyA 1. durbhAgya se hindI ke isa saMskaraNa meM bahuta-sI azuddhiyA~ raha gaI haiN| aDasaTha pannoM kA zuddhAzuddhi patra anta meM diyA gayA hai, phira bhI jaina AgamoM ke prayogoM evaM pAThoM kI kAphI azuddhiyA~ dekhane meM AtI haiN| dekhiye 'jJAnAMjali' (pUjya muni zrI puNya vijaya jI abhivAdana grantha, 1969) meM, hindI vibhAga ke antargata muni pUNya vijaya jI dvArA likhita 'jaina Agamadhara aura prAkRta vAGmaya' pR0 58-61 / dhammo dIvo saMsAra samudra meM Larma hI dIya

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caturtha khaNDa / 248 gayA hai| aisI hAlata meM prAkRta bhASAoM ke tulanAtmaka adhyayana karane kA prAdhunikatama kArya abhI bAkI hai| isa sUcI meM luDaviga pAlsaDorpha kA nAma jor3a denA anucita na hogaa| unhoMne saMghadAsagaNi vAcaka dvArA prAcIna mahArASTrI prAkRta meM racita vasudeva hiMDi kA bhASA zAstrIya adhyayana karane ke pazcAt 'da vasudeva hiDi : e spesImena oNva Arkeka jaina mahArASTrI' nAmaka eka mahattvapUrNa lekha 'buleTina oNva da skUla praoNva poriTiyela sTaDIja' (jilda 8, 1936) meM prakAzita kiyaa| isa vidvattApUrNa lekha meM pAlsaDorpha ne vasudeva hiMDi meM prayukta bhASA ke vilakSaNa prayogoM ko prAkRtabhASA ke vikAsa ke prAcInatama stara se saMbaMdhita batAyA hai|' prAkRta boliyoM kI prAdezikatA saMghadAsa gaNi kSamAzramaNakRta bRhatkalpabhASya meM janapadaparIkSA-prakaraNa meM batAyA gayA hai ki padacaryA dvArA deza-deza meM vihAra karane vAle jaina zramaNoM ko cAhiye ki ve vibhinna dezoM meM bolI jAne vAlI boliyoM meM kuzalatA prApta kareM, aisA karane para hI ve jana sAmAnya ko apane dharmopadeza dvArA lAbhAnvita kara sakane meM samartha ho sakate haiN| kahane kI AvazyakatA nahIM ki mahAvIra aura buddha ne bhI IsA pUrva chaThI zatAbdI meM paMDitoM dvArA mAnya ziSTa saMskRta bhASA meM apanA dharmopadeza na dekara, jana-sAdhAraNa dvArA grAhya prAkRta bolI ko hI mAnya kiyA thaa| donoM hI kI dhArmika evaM sAmAjika pravRttiyoM kA kendra magadha thA, ataeva donoM ne hI magadha meM bolI jAne vAlI mAgadhI ko apane-apane dharmopadeza ke liye upayukta svIkAra kiyaa| Arya loga vedagranthoM ko pavitra nidhi mAnate the, ataeva vaidika RcAoM kA ThIka-ThIka uccAraNa karanA parama Avazyaka thaa| ina RcAroM kA yathAvasthita uccAraNa na kiye jAne para-akSara, mAtrA, pada aura svara kI kamI raha jAne para-devatAgaNoM ke aprasanna ho jAne se mantroccAraNakartA kI mana:kAmanA ke apUrNa raha jAne kA aMdezA banA rahatA thA / ataeva vedasaMhitA kI maulikatA kI rakSA ke liye zikSA, chanda, vyAkaraNa, nirukta, jyotiSa aura kalpa nAmaka vedAMgoM kI racanA kI gaI, zikSA aura vyAkaraNa meM uccAraNa kI zuddhatA para jora diyA gyaa| usa kAla meM bar3e-bar3e RSiyoM ke mukha se bhI maMtroccAraNa ke azuddha prayoga sunAI par3a jAte the| aisI hAlata meM prAtizAkhya aura vyAkaraNa ke adhyayana ko pramukha mAnA gyaa| inhIM paristhitiyoM meM jaisA kahA cukA hai ki pANini ne vyAkaraNa ke sUtroM kA nirmANa kara bhASAvijJAna ke kSetra meM asAdhAraNa kArya sampanna kiyaa| unhoMne anagar3ha vaidika bhASA ko parimAjita evaM saMzodhita karake use suvyavasthita rUpa diyA, aura saMskArita hone ke kAraNa yaha bhASA saMskRta nAma se abhihita kI gii| prAkRta ke saMbaMdha meM yaha bAta nahIM thI / prAkRta kA vyAkaraNasammata artha hotA hai prakRtijanya, arthAt svabhAvasiddha, janasAmAnya dvArA vyavahAra meM lAI jAne vAlI / IsA kI 11vIM zatAbdI ke jaina vidvAna nami sAdhu ne rudraTa ke kAvyAlaMkAra (2.12) para TIkA karate hue likhA hai 1. vasudeva hiMDi ke adhyayana ke lie dekhiye jagadIzacandra jaina 'da vAsudevahiMDi-aina oNtheNTika jaina varjana praoNva da bRhatkathA', 1977

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prAkRta boliyoM kI sArthakatA / 249 "prAkRteti / sakalajagajjantUnAM vyAkaraNAdibhiranA hitasaMskAraH sahajo vacanavyApAraH prakRtiH, tatra bhavaM seva vA prAkRtam vA prAk pUrvakRtaM prAkkRtaM bAlamahilAdisubodhaM skl| bhASAnibaMdhanabhUtaM vacanamucyate / " -- prAkRta zabda kA artha hai vyAkaraNa Adi ke saMskAra se vihIna svAbhAvika vacana kA vyApAra, usase jo utpanna ho athavA vahI prAkRta hai.... prathavA jo pahale ho use prAkRta kahate haiM, jo bAlaka, mahilA zrAdi ke liye subodha ho, yaha samasta bhASAoM kI mUla hai / " bharata ke nATyazAstra (18.2 ) meM prAkRta ko bhASA kA apabhraSTa rUpa kahA hai jo saMskAraguNa se varjita hai, aura jise aneka avasthAoM se gujaranA par3atA hai ( nAnAvasthAntarAtmaka ) / isase bhI prAkRta boliyoM kI prAdezikatA dhvanita hotI hai| ullekhanIya hai ki 12vIM zatAbdI ke hemacandra Adi katipaya purAtana vidvAn prakRti kA artha prAkRtika athavA svabhAvasiddha na mAnakara, saMskRta karate haiM aura prAkRta ko saMskRta se niSpanna svIkAra karate haiM ( prakRti saMskRtam / tatra bhavaM tata AgataM vA prAkRtam, hemacandra, siddha zabdAnuzAsana, 1.1. kI vRtti ) / kyA vaidika AryoM kI bolI ko prAkRta kahA jA sakatA hai ? isa sambandha meM eka mahattvapUrNa prazna vicAraNIya hai aura vaha yaha ki vedoM kI racanA ke pUrva vaidika AyoM kI kauna sI bolI thI jisameM ve apane vicAroM kA AdAna-pradAna karate the ? durbhAgya se isa jana bolI kA svarUpa nirdhArita karane ke hamAre pAsa sAdhanoM kA prabhAva hai| yadyapi isa bolI ke AdhAra para vaidika saMhitAoMoM kI bhASA kI racanA kI gaI, phira bhI jAhira hai ki yaha bhASA vaidika AryoM kI jana-bolI se kucha bhinna rahI hogii| kyA isa jana-bolI ko 'prAkRta' nAma se abhihita nahIM kiyA jA sakatA ? (yahA~ 'prAkRta' kA artha vartamAna meM upalabdha prAkRta lenA Avazyaka nhiiN)| pUrvakAlIna vaidika yuga ke sAmAnya janoM dvArA bolI jAne vAlI bhASA meM bhaugolika, Arthika evaM sAmAjika paristhitiyoM ke kAraNa samaya-samaya para aneka parivartana hote rahe, aura aneka zatAbdiyoM ke pazcAt jana sAmAnya kI bolI kA jo rUpa sAmane dhAyA, vaha bolI prAkRta kahI jAne lgii| prAkRta kA artha hai sAmAnya jana kI bolI, sahaja vacana vyApAra, jo saMskRta kI bhA~ti vyAkaraNa dhAdi ke saMskAra se rahita hai, jaisA kahA cukA hai| kahA jA sakatA hai ki saMskRta kA artha yadi vedapUrva athavA vaidika kAla meM bolI jAne vAlI bhASA kiyA jAye to prAkRta kI saMskRta - niSpannatA siddha ho sakatI hai / isake uttara meM kahA jA sakatA hai ki vedakAlIna anagar3ha evaM aparimArjita bhASA ko parimArjita aura saMskArita karane ke pazcAt hI ziSTajanoM kI bhASA saMskRta niSpanna huI hai, ataeva vedapUrva athavA vaidika kAla kI sAmAnya bolI ko saMskRta nAma se abhihita nahIM kiyA jA sakatA / bhASAvijJAna ke vikAsakrama meM donoM kA alaga-alaga sthAna hai aura donoM kA udbhavasthAna samAna hone para bhI donoM ke do bhinna-bhinna pahalU haiN| 1. dhanika, siMhadeva gaNi, narasiMha, lakSmIdhara, vAsudeva, trivikrama, mArkaNDeya Adi ne bhI yahI mAnyatA svIkAra kI hai, dekhiye DaoNkTara ke. so. prAcArya, mArkaNDeyakRta prAkRta sarvasva kI bhUmikA, pU0 38 dhammo Tovo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 250 isa sambandha meM vizeSa rUpa se ullekhanIya hai ki Ajakala upalabdha prAkRta bhASA ke kitane hI vyAkaraNa sambandhI rUpa evaM zabda pANini kI saMskRta se sambaddha na hokara vedoM kI bhASA ke anurUpa haiN| udAharaNa ke liye (ka) prAkRta aura vaidika bhASAoM meM akArAnta prathamA vibhakti ke ekavacana meM visarga ke sthAna para 'o' / (kha) prakArAnta zabdoM ke tRtIyA vibhakti ke bahuvacana meM 'bhis' (ga) antima vyaMjana kA lopa (gha) caturthI vibhakti ke sthAna para paSThI kA prayoga ; (Ga) pUrvakAlika kriyA ke sAdhAraNa pratyaya taNa (prAkRta meM vaidika bhASA meM tvana) kA prayoga (ca) sparzavargIya caturtha akSara ke sthAna para mahAprANIya 'ha' kA prayogaH dhi hi gRdha = graha; grabh= graha; ghnanti = hanti; ardha = zrahaM / (cha) svara ke bIca meM Ane vAle r3a kA La meM aura r3ha kA lha meM parivartana ( ja ) prAkRta meM prayukta kitane hI zabdoM kA saMskRta meM prayoga , vikSipta (prAkRta vicchitti se), gopendra (govinda), masUNa (masiNa ) yat (jyu), vikRta ( vikaTa), kSudra ( zulla), thivira (zivira) vidUSaka ( viusa athavA viumra), ArthikA ( ajjukA ), mArSa ( mArisa), bhadraM te ( bhadanta ) Adi / 1 jJAtavya hai ki suprasiddha bhASAvijJAna ke vettA jaoNrja griyarsana ne prAkRta kI tIna avasthAoMoM kI ora hamArA dhyAna AkarSita kiyA hai| unake anusAra, (ka) vaidika bhASA aura usakI uttarAdhikArI saMskRta pramukha prAkRta ke sAhityika rUpa haiM, (kha) gauNa prAkRta meM pAli, vaiyAkaraNoM dvArA ullikhita prAkRtoM, saMskRta nATakoM kI prAkRtoM, sAmAnyatayA sAhitya kI prAkRtoM aura vaiyAkaraNoM ke apabhraMzoM kA samAveza hotA hai, (ga) prAkRta kI tIsarI avasthA meM zrAdhunika prArya bhASAoM kA antarbhAva hotA hai| prAkRta boliyoM kI anekarUpatA kahA jA cukA hai ki bhinna-bhinna pradezoM meM bhinna-bhinna rUpa se bolI jAne vAlI prAkRta meM, saMskRta kI bhA~ti ekarUpatA na A sakI / isIlie pANini kI aSTAdhyAyI ke stara para usakA sarvamAnya sarvAMgINa vyAkaraNa taiyAra na kiyA jA skaa| pUrvIya aura pazcimI saMpradAyoM ke vaiyAkaraNoM ne apane-apane prAkRtavyAkaraNoM kI racanA kii| ina vyAkaraNoM meM ya-dhuti, Na-prayoga, anunAsika prayoga Adi ko lekara paraspara virodhI matoM kA vidhAna kiyA gayA / " isake atirikti vyAkaraNa sambandhI aneka niyamoM ke pratipAdana ke prasaMga meM 'prAyaH', 'bahula', 1. dekhiye pizala, kampareTiva grAmara praoNva da prAkRta laingavejeja ( subhadra jhA), 6, pU. 4-5 mArkaNDeya, prAkRtasarvasva ke. sI. prAcArya, bhUmikA, pR. 46 jagadIzacandra jaina, prAkRta 1 sAhitya kA itihAsa, saMzodhita saMskaraNa, 1985, pR. 5 2. dekhiye, jagadIzacandra jaina, vahI. pR. 18-19

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prAkRta boliyoM kI sArthakatA / 251 'kvacit', 'vA' Adi zabdoM ke prayoga dvArA prAkRta boliyoM ko anekarUpatA kA hI samarthana kiyA gayA / 1 vararuci ( IsA kI lagabhaga chaThI zatAbdI) Adi pUrvI saMpradAya ke vaiyAkaraNa kitanI hI aisI boliyoM aura una boliyoM kI carcA karate haiM jinakA ullekha hemacandra ( 1088-1972 I.) Adi pazcimI saMpradAyoM kI racanAoM meM nahIM milatA / vararuci mahArASTrI (prAkRta), paizAcI, mAgadhI aura zaurasenI kI carcA karate haiM jaba ki hemacandra isameM cUlikA paizAcI aura apabhraMza jor3a dete haiM / isake atirikti ve prArSaprAkRta yA ardhamAgadhI kA bhI ullekha karate haiM kintu apane prAkRta - vyAkaraNa (1.3 siddhahemazabdAnuzAsana kA AThavA~ adhyAya ) meM unhoMne kahA ki unake vyAkaraNa ke samasta niyama ArSa prAkRta ke lie lAgU nahIM hote / trivikrama apane prAkRta zabdAnuzAsana meM, siMharAja apane prAkRta rUpAvatAra meM lakSmIdhara SaDbhASAcandrikA meM aura appaya dIkSita prAkRtamaNidIpa meM hemacandra kA hI anukaraNa karate haiM; antara itanA hI hai ki ve prArSa athavA ardhamAgadhI ko zAmila nahIM karate / prAkRta prakAza kI lokapriyatA vararuci kA prAkRtaprakAza upalabdha vyAkaraNoM meM sarvaprAcIna jAna par3atA hai / isa para bhAmaha ne manoramA, kAtyAyana ne prAkRtamaMjarI ( padyabaddha TIkA ), vasaMtarAja ne prAkRtasaMjIvanI, sadAnanda ne subodhinI aura nArAyaNa vidyAvinoda ne prAkRtapAdaTIkAtroM kI racanA kI hai| kesavaho aura usANiruddha nAmaka prAkRta kAvyoM ke racayitA malAbAra ke nivAsI rAmapANivAda ne bhI isa para prAkRtavRtti nAmaka TIkA likhI hai / isake atirikta, jaise bhaTTa kavi ne aSTAdhyAyI ke sUtroM kA spaSTIkaraNa karane hetu bhaTTikAvya ( rAvaNavadha ), aura AcArya hemacandra ne siddha hemavyAkaraNa ke sUtroM ko samajhAne ke lie prAkRta dvayAzraya kAvya kI racanA kI, usI prakAra kerala nivAsI kRSNalIlAzuka ne vararucikRta prAkRtaprakAza ke niyamoM kA jJAna karAne ke lie siricidhakavva kI racanA kI / isase isa vyAkaraNa kI lokapriyatA kA sahaja hI anumAna kiyA jA sakatA hai / prAkRtaprakAza ke 12 paricchedoM meM se 9 paricchedoM meM sAmAnya prAkRta ( = mahArASTrI ) kA vivecana hai, 10veM meM paizAcI, 11 veM meM mAgadhI aura 12 veM meM zaurasenI ke lakSaNa batAye gaye haiM / kAtyAyana kI prAkRtamaMjarI, vasaMtarAja kI prAkRtasaMjIvanI aura sadAnandakRta subodhinI TIkAyeM prAkRtaprakAza ke kevala AraMbha ke 9 paricchedoM para haiM, isase jAna par3atA hai ki vararuci ne kevala sAmAnya prAkRta 1. saMdhiprayogoM kI bahulatA ke sambandha meM vararucikRta prAkRtaprakAza para saMjIvanI ke TIkAkAra vasantarAja ne nimna zloka uddhRta kiyA hai kvacit pravRttiH kvacidapravRttiH kvacid vibhASA kvacidanyadeva / vidhevidhAnaM bahudhA samIkSya caturvidhaM bAhulakaM vadanti // - prAcArya zrI baladeva upAdhyAya, prAkRtaprakAza, 1972; 4.1, pR. 73 2. yaha TIkA sarvaprathama AcArya zrI baladeva upAdhyAya dvArA sarasvatI se do khaNDoM meM 1927 meM prakAzita; dvitIya parivardhita saMskaraNa bhavana sIrIja, banArasa 1972 meM prakAzita | dhammo dIvo cAra sahana *

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caturthakhaNDa / 252 mahArASTrI prAkRta ko hI mAnya liyA thA jo usa samaya kI sTaiNDarDa sAhityika prAkRta samajhI jAtI thI / kramaza: paizAcI aura mAgadhI kA vivecana karane vAle 10 vA~ aura 11 vA adhyAya saMbhavataH bhAmaha prathavA kisI ajJAta vaiyAkaraNa dvArA bAda meM jor3A gyaa| jJAtavya hai ki zaurasenI ke lakSaNa pratipAdita karane vAle 12 baeN pariccheda para svayaM bhAmaha kI bhI TIkA nahIM hai / ' prAkRta boliyoM saMbaMdhI matabheda pUrvIya aura pazcimI saMpradAyoM ke vaiyAkaraNoM meM paraspara kitane hI matabheda haiM jisase bhinna-bhinna kSetra evaM bhinna-bhinna kAla ko lekara parivartanazIla prAkRta boliyoM kI ora hamArA dhyAna AkarSita hotA hai / sabase pahalA matabheda to dhAtu athavA zabda saMbaMdhI gaNoM ko lekara hI hai; donoM hI saMpradAyoM ne bhinna-bhinna gaNa svIkAra kiye haiM / paizAcI, mAgadhI, ardhamAgadhI, zaurasenI aura mahArASTrI boliyoM saMbaMdhI matabheda bhI kama nahIM haiM / vararuci ne prAkRtaprakAza meM zaurasenI ko paizAcI kA AdhAra mAnA hai| mArkaNDeya ne prAkRtasarvasva meM 11 pizAca dezoM ko ginAyA hai| unhoMne kaikaya, zaurasena aura pAMcAla nAma kI tIna paizAcI boliyoM kA ullekha kiyA hai / rAma zarmA tarkavAgIza ne inameM gaur3a, mAgadha aura vrAcaDa paizAcI ko sammilita kara diyA hai| pazcimI saMpradAya ke vaiyAkaraNoM meM isa prakAra kA vargIkaraNa dekhane meM nahIM AtA / paizAcI prAkRta kI koI svataMtra racanA bhI upalabdha nahIM hai; guNADhya kI baDakahA (vRhatkathA ) naSTa ho gaI hai / zrardhamAgadhI, zaurasenI, mahArASTrI aura paizAcI kI bhA~ti mAgadhI meM svataMtra racanAtroM kA abhAva hai / saMskRta nATakoM meM hI isake prayoga milate haiM / vararuci aura hemacandra ne mAgadhI ke katipaya niyamoM kA vivecana kara zeSa niyamoM ko zaurasenI para se samajha lene kA prAdeza diyA hai| mArkaNDeya ne zaurasenI ko mAgadhI kI prakRti batAyA hai / ardhamAgadhI prAkRta ke saMbaMdha meM Upara kahA jA cukA hai| yaha zvetAmbara jaina Agama graMthoM kI bhASA hai jaise saMskRta ko gIrvANa (deva) bhASA kahA jAtA hai vaise hI ardhamAgadhI ko prArSavacana prathavA devavANI kahA gayA hai| ghASabhASA hone ke kAraNa isakI svataMtra utpatti mAnI gaI hai jisake liye vyAkaraNa ke niyamoM kI AvazyakatA nahIM par3atI / kramadIzvara ne ardhamAgadhI ko mahArASTrI aura mAgadhI kA mizraNa kahA hai| mArkaNDeya ne mAgadhI ke lakSaNoM kA vivecana karane ke pazcAt zaurasenI ke samIpa hone se mAgadhI ko hI ardhamAgadhI batAyA hai / zvetAmbara jaina graMthoM kI ardhamAgadhI ke lokabhASA hone ke kAraNa usameM kSetra evaM kAla ke dhanusAra samaya-samaya para parivartana hote rahe jisase usameM mAgadhI, zaurasenI aura mahArASTrI ke prayoga bhI zAmila kara liye gaye / jJAtavya hai ki jaise bauddha zrAgama graMthoM kI mAgadhI nATyazAstra evaM prAkRta vyAkaraNoM meM nirdiSTa mAgadhI se bhinna hai, usI prakAra zvetAmbara jaina graMthoM kI ardhamAgadhI nATyazAstra evaM prAkRta vyAkaraNoM meM nirdiSTa ardhamAgadhI se bhinna mAnI gaI hai| zaurasenI digaMbarIya grAgama graMthoM kI bhASA rahI hai| dhvanitasva ko dRSTi se yaha bolI madhyabhAratIya AryabhASA ke vikAsa meM saMkramaNa kAla kI avasthA mAnI gaI hai, isake bAda mahArASTrI prAtI hai / bharata ne nATyazAstra meM boliyoM kA vargIkaraNa karate hue zaurasenI kA 1. dekhiye dinezacandra sarakAra, grAmara zraoNva dI prAkRta laingveja, 1943, pR0 3

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prAkRta boliyoM kI sArthakatA / 253 ullekha kiyA hai, mahArASTrI kA ullekha yahA~ nahIM miltaa| prazvaghoSa, bhAsa, zUdraka, kAlidAsa, vizAkhadatta zrAdi saMskRta nATakakAroM kI racanAoMoM meM zaurasenI ke prayoga pAye jAte haiM / vararuci ne prAkRta prakAza meM saMskRta ko zaurasenI kA prAdhAra mAnA hai| saMskRta dvArA prabhAvita hone ke kAraNa zaurasenI meM prAcIna kRtrima rUpoM kI bahulatA pAI jAtI hai / IsA kI chaThI zatAbdI ke alaMkArazAstra ke vidvAn daNDI ne apane kAvyAdarza (1.34 ) meM mahArASTra meM bolI jAne vAlI mahArASTrI ko uttama prAkRta kahA hai, jo sUkti rUpI ratnoM kA sAgara hai / dhvaniparivartana kI dRSTi se yaha prAkRta atyanta samRddha mAnI gaI hai|' hAla kI gAhA sattasaI kI racanA isI prAkRta meM kI gaI hai| isa prAkRta kA sarvAdhika prayoga pragItoM meM kiyA gayA hai| Age calakara mahArASTrI itanI lokapriya huI ki ise sAmAnya prAkRta ke nAma se kahA jAne lagA / vararuci ne apane prAkRtaprakAza meM sAmAnya prAkRta mahArASTrI kA hI vivecana kiyA hai / gAhAsattasaI aura gauDavaho jaisI racanAyeM mahArASTrI prAkRta meM likhI gaI haiM, phira bhI ina racanAoM ke kartAoM ne apanI bhASA ko prAkRta nAma hI diyA hai| saMskRta nATakoM meM mahArASTrI ke prayoga dekhane meM prAte haiN| kAlAntara meM jaba mahArASTrI aura zaurasenI ne sAhityika rUpa liyA to ina boliyoM ke zAzvata nirdhArita niyamoM ke prabhAva meM eka prAkRta ke niyama dUsarI prAkRta ke liye lAgU kiye jAne lge| puruSottama ne apane prAkRtAnuzAsana ( 11.1 ) meM mahArASTrI aura zaurasenI kA aikya sthApita kara isa kathana kA samarthana kiyA hai / ' 1. vistAra ke liye dekhiye, jagadIzacandra jaina, vahI, pR0 26-43 28 zivAjI pArka bambaI - 28 00

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dhyeya-prApti kA hetu 'bhAvanA' 0 DaoN0 Aditya pracaNDiyA 'dIti' jisase AtmA bhAvita hotI hai, vaha bhAvanA kahalAtI hai| cittazuddhi, mohakSaya tathA ahiMsA-satya Adi kI vRtti ko TikAne ke lie prAtmA meM jo viziSTa saMskAra jAgata kie jAte haiM, use bhAvanA kahate haiN| jisakA jisa prakAra se jo-jo saMvedana hotA hai, usako usI prakAra se vaisA hI anubhava hone lagatA hai| sadA amRta rUpa meM cintana karane se viSa bhI amRta bana jAtA hai| mitradaSTi se dekhane para zatra bhI mitra rUpa meM pariNata ho jAtA hai| rAgadveSayukta gamana-nirIkSaNa-jalpana Adi jitane bhI kAma saMsAra ke hetu haiM, ve hI rAgadveSa rahita hoM to mukti ke hetu bana jAte haiN| prANI sneha, dveSa yA bhaya se apane mana ko buddhi dvArA jahA~-jahA~ lagAtA hai, mana vaisA hI arthAt snehI, dveSI yA bhayAkula bana jAtA hai| zarIra ke avayavoM kA kamANDara 'mastiSka' hai| usI prakAra jIvana kI sArI pravattiyoM yA kriyAoM kA kamANDara 'bhAva' hai| mahAkavi sUradAsa ke pAsa A~kheM nahIM thIM kintu bhaktirasa ke sundara bhAvoM ne unheM kavirmanISI hI nahIM apitu saguNa saMta banA diyaa| aSTAvakra kA zarIra ATha aMgoM se Ter3hA-mer3hA aura beDaula thA parantu apanI adhyAtmazailI se vaha AdarAspada ho ge| kisI bhI kriyA ke pIche sadvicAra yA zubhabhAva kA yoga hotA hai to usameM mAdhurya pA jAtA hai| kriyA ko bhojana kaheM to bhAva ko namaka kaha sakate haiN| jIvana kI pratyeka pravRtti ke sAtha zubha bhAva anivArya hai| bhAva rasAyana haiN| thor3I sI mAtrA meM sevana kiyA gayA bhAva-rasAyana AtmA ko bar3e-bar3e rogoM se-kAma krodhAdi se mukti dilAkara svastha-sabala banA detA hai| kriyA ke sAtha DAlA gayA bhAvoM kA thor3A sA jAmana bhI cittarUpI pAtra meM zuddha dharmasaMskArarUpI dahI jamA detA hai aura tabhI usameM zubhagati athavA mokSarUpI makkhana prApta kiyA jA sakatA hai| pariNAma hI bandha haiM, mokSa haiN| pariNAma kI dhArA hI AtmA kI dazA ko nApane-mApane kA tharmAmITara hai| yadi pariNAma kI dhArA azubha dizA kI ora pravahamAna hai to hamArI AtmA bhI azubhagAmI hai / yadi vaha zubha kI ora unmukha hai to AtmA zubhagAmI hogI hii| jisakI jaise bhAvanA hotI hai vaisI hI siddhi hotI hai| jaise taMtu (tAra) hote haiM vaisA hI kapar3A bana jAtA hai| mantra, tIrtha, brAhmaNa, devatA, naimittika, auSadhi aura guru ina sabameM jisakI jaisI bhAvanA hotI hai, prAyaH vaisI hI siddhi-phala kI prApti hotI hai| kharAka ke anusAra gAya-bhaiMsa kA dUdha hotA hai| meha arthAt varSA ke anurUpa khetI hotI hai| mAla ke anusAra lAbha hotA hai aura bhAvanA ke anusAra puNya hotA hai / marate samaya jo bhAvanA hotI hai vaisI hI gati milatI hai| hindI kahAvata hai ki 'dAnata jaisI barakata' arthAta jisakI dAnata burI, usake gale churI / zAyara akabara kaha uThatA hai

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dhyeya-prApti kA hetu 'bhAvanA' | 255 tAlIma kA zora itanA, tahajIba kA gula itnaa| barakata jo nahIM hotI nIyata kI kharAbI hai // jo Asrava-karmapraveza ke hetu haiM, ve bhAvanA kI pavitratA se parizrava-karma rokane vAle ho jAte haiM aura jo parisrava haiM, ve bhAvanA kI apavitratA se prAsrava ho jAte haiM-yathA je AsavA te parissavA, je parissavA te aasvaa| (pAcArAMga 4 / 2) do kisAna bAjarI bone ke lie kheta jA rahe the| rAste meM sAdhu mile| pahalA unheM dekhakara khuza huA evaM socane lagA ki naMge sira sAdhu mile haiM ataeva inake sira jitane bar3e-bar3e siTTe hoMge / zakuna bahuta acche hue haiN| dUsarA sAdhu ko dekhakara apazakuna kI kalpanA karane lagA ki inake sira para pagar3I nahIM hai, isalie kevala kar3avI hogI, siTTa bilkula nahIM hoNge| bhAvanA ke anusAra pariNAma sAmane aayaa| pahale ke kheta meM khUba bAjarI huI aura dUsare ke kheta meM TiDDiyA~ pAne se sAre siTTe naSTa ho gae / bhAva kI satyatA se jIva vizuddhi ko prApta karatA hai| vizuddha bhAvanA vAlA prANI arahaMta prajJapta dharma kI aArAdhanA meM tatpara hokara pAralaukika dharma kA ArAdhaka hotA hai| bhAvanAyoga se zuddhAtmA saMsAra meM jala para nAva ke samAna tairatA hai| jaise anukUla pavana kA sahArA milane se nAva pAra pahu~catI hai usI prakAra zuddhAtmA saMsAra se pAra pahuMcatA hai-yathA-- bhAvaNAjoga-suddhappA, jale nAvA va aahiyaa| nAvA va tIrasampannA, savvadukkhA vimuccaI // (sUtrakRtAMga 1555) AcaraNa kI pavitratA bhAvoM kI zuddhatA para nirbhara hai| jaba taka bhAvoM meM zuddhi nahIM ho jAtI taba taka jIvana meM dharma nahIM Tika sktaa| jo sarala ho jAtA hai usI kI zuddhi hotI hai aura jo bhAvoM se zuddha hotA hai, usI meM zuddha dharma Thahara sakatA hai| jisa prakAra meja kI saphAI ke lie sApha kapar3e kI jarUrata hotI hai usI prakAra jIvana yA hRdaya kI svacchatA, zuddhi ke lie bhI zuddha bhAva rUpI kapar3e kI AvazyakatA svAbhAvika hai| yadi hamAre bhAva zuddha haiM to hamArA AcaraNa yA karma bhI zuddha hogA kyoMki AcaraNa yA karma hI to bhAvoM kI chAyA hai / bhAva bIja hai to pAcaraNa usakA phala hai| zuddha bhAvoM ke saMkalpa AsapAsa ke vAtAvaraNa ko bhI zuddha banA dete haiN| tAlAba meM kaMkara pheMkane se lahareM uThatI haiM aura eka ke bAda dUsarI ko janma detI huI taTa taka pahuMca jAtI haiM usI prakAra zubha bhAvoM kI lahareM bhI samAja rUpI sarovara meM apane sadRza laharoM ko janma detI huI samAja ke eka sire se dUsare sire taka pahu~ca jAtI haiN| tIrthakaroM kI dharmasabhA 'samavasaraNa' meM siMha aura bakarI pAsa-pAsa baiThate haiN| kAraNa ? pavitratA kI pratimUrti vyakti ke zuddhabhAvoM kA prabhAva / vyakti ke bhAvoM meM jitanI adhika zuddhatA hogI jana-jana ke mana para utanI hI prabhAvanA aMkita hogii| bhAvoM ke vinimaya meM satarkatA apekSita hai| anyathA asadabhAvoM ke ghane cakkara meM phaMsa kara vyakti apanI ajita puNya rUpI pUMjI ga~vA detA hai / asala meM asadbhAva cANDAla hai| zAstra meM nAma, sthApanA, dravya aura bhAva' ye cAra prakAra ke cANDAla kahe gae haiN| nAma cANDAla aura sthApanA cANDAla hamArA utanA nukasAna nahIM karate jitanA dravyacANDAla arthAt khoTe kRtya vAlA aura bhAvacANDAla arthAt khoTe yA niMdya karmoM kI ora prerita karane vAlA, karate haiN| bhAva jaba cANDAla bana jAtA hai to hamArI AtmA ko adhogati meM le jAtA hai| gharago dIvo

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caturtha khaNDa / 256 AdhyAtmika kSetra meM bhAvoM kI zuddhi anivArya mAnI gaI hai| yadi Apa prAtmA ke rAjya meM pahu~canA cAhate haiM, viSaya-kaSAyoM kA zamana karake, prAdhi-vyAdhi-upAdhi ko pAra kara kevalajJAna aura mukti pAnA cAhate haiM to Apako sarvaprathama bhAvoM, adhyavasAyoM, pariNAmoM kI zuddhi karanI hI hogii| bhAvoM kI zuddhi ke binA dhyAna, dAna, tapa, japa, saba sArtha nahIM ho skeNge| bhAvoM kI zuddhi satata rahe, tAMtA TUTe nhiiN| isake lie do upAya haiM-eka to abhyAsa aura dUsarA vairAgya / abhyAsa aura vairAgya ke lie Alambana kI jarUrata hotI hai / anuprekSAe~ aura bhAvanAe~ kramazaH vairAgya aura abhyAsa ke mukhyAdhAra haiN| inake parizIlana, cintana, manana se prAtmA kA utkarSa sambhava hai| dhyeya arthAta mokSa kI prApti sahaja ho sakatI hai| Avazuddhi ke lie prAcArya amitagati sUri ne sAmAyika pATha meM bhAvanAoM ke cAra prakAra vatAe~ haiM-yathA satveSu maitrI, guNiSu pramodaM, kliSTeSu jIveSu kRpAparatvam / mAdhyasthyabhAvaM viparItavRttau, sadA mamAtmA vidadhAtu deva // arthAt he prabho ! merI yaha AtmA prANimAtra ke prati sadaiva maitrIbhAvanA, guNIjanoM ke prati pramodabhAvanA, duHkhI jIvoM para karuNA bhAvanA aura viparIta vRtti vAloM para mAdhyasthya bhAvanA rkhe| isa prakAra maitrI, pramoda, karuNA aura mAdhyasthya ina cAroM bhAvanAmoM kA abhyAsa jIvana meM sakriyatA, sajagatA lAtA hai| 'merI bhAvanA' nAmaka prasiddha kRti meM paMDita jugalakizora mukhatyAra dvArA ina cAroM bhAvanAoM kA sundara-sarala nirUpaNa harA hai-yathA maitrI bhAva jagata meM merA saba jIvoM se nitya rhe| dIna duHkhI jIvoM para mere ura se karuNA srota bahe // durjana, krUra, kumArgaratoM para kSobha nahIM mujhako aave| sAmyabhAva rakhU maiM una para aisI pariNati ho jAve // guNIjanoM ko dekha hRdaya meM mere prema umar3a Ave / bane jahA~ taka unakI sevA karake yaha mana sukha pAve // pAtaMjala-yogadarzana meM bhI ina cAroM bhAvanAoM kA suphala draSTavya hai-"sukha-duHkhapuNyApuNyAnAM maitrI-karuNA muditopekssaabhaavnaatshcittprsaadnm|" arthAt maitrI, karuNA, muditA aura upekSA ina cAroM bhAvanAoM se kramaza: sukhI duHkhI, puNyavAn aura puNyahIna ke citta ko prasanna kiyA jA sakatA hai| apanA citta bhI bhAvazuddhi aura sadguNa vRddhi se prasanna hotA hai| bauddha dharma meM bhI ina cAroM bhAvanAoM meM ramaNa karane ko 'brahmabihAra' arthAta zuddhAtmA meM vicaraNa kI saMjJA dI gaI hai| vastutaH jIvana meM ina cAroM bhAvanAoM ke prayoga se tathA satata abhyAsa se sAdhaka baMkima mArga se haTakara samatA ke prazasta patha para ArUr3ha ho jAtA hai| bhAvanA kA eka nAma anuprekSA hai / dhyeya ke anukUla gaharA cintana, avalokana anuprekSA kahalAtA hai| anuprekSA se anuprANita dhyAtA vastusvarUpa kA cintana karake apane svabhAvasvarUpa meM sthira rahatA hai / iSTaviyoga aura aniSTasaMyoga meM sahiSNutA aura dhairya kA jAma pIte hue vaha sama rahatA hai tathA kisI bhaya aura pralobhana ke kAraNa dharmapatha se cyuta nahIM

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dhyeya-prApti kA hetu 'bhAvanA' / 257 hotA hai / AdhyAtmika vikAsa meM anitya, anyatva, azaraNa, azuci, prAsrava, ekatva, dharma, nirjarA, bodhidurlabha, loka, saMvara aura saMsAra-bAraha prakAra kI anuprekSAe~ parama sahAyaka haiN| kavivara maMgatarAya ina anuprekSAoM ke cintavana, manana se saMsAra-sAgara tarane kI bAta kahate haiM-yathA mohanIMda se uTha re cetana, tujhe jagAvana ko| ho dayAla upadeza kareM guru, bAraha bhAvana ko| inakA cintavana bAra-bAra kara zraddhA ura dharanA / maMgata isI jatana teM ika dina, bhava sAgara taranA // bhaktakavi bhUdharadAsa ne bAraha bhAvanAoM ko saMkSipta lekina sarala sArabhita rUpa meM dohA, soraThA chanda meM zabdita kiyA hai jo bAla, vRddha, yuvA sabhI ke lie cintana-manana karane yogya haiManityabhAvanA rAjA rANA chatrapati, hAthina ke asavAra / maranA sabako eka dina, apanI-apanI bAra // azaraNabhAvanA dala bala deI devatA, mAta pitA parivAra / maratI viriyA~ jIva ko, koI na rAkhanahAra // saMsArabhAvanA dAma binA nirdhana dukhI, tRSNAvaza dhanavAna / kahUM na sukha saMsAra meM, saba jaga dekhyo chAna // ekatvabhAvanA Apa akelA avatara, marai akelA hoya / yU kabahUM isa jIva ko, sAthI sagA na koya // anyatvabhAvanA jahA~ deha apanI nahIM, tahA~ na apanA koya / ghara sampati para prakaTa ye, para haiM parijana loya // azucibhAvanA dipa cAma-cAdara mar3hI, hAr3a pIjarA deha / bhItara yA sama jagata meM, avara nahIM ghina geha // prAstravabhAvanA moha-nIMda ke jora, jagavAsI ghUmai sdaa| karma cora cahuM ora, saravasa lUTa sudha nahIM // saMvarabhAvanA sataguru deya jagAya, mohanIMda jaba upazamaiM / taba kachu bane upAya, karma cora Avata rukai // dhammo dIyo saMsAra samudra meM dharma hI dIya hai

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caturtha khaNDa | 258 jJAna-dIpa tapa-telabhara, ghara zodha bhrama chora / yA vidha vina nikasa nahIM, baiThe pUraba cora // nirjarAbhAvanA paMca mahAvrata saMcaraNa, samiti paMca parakAra / prabala paMca indrI-vijaya, dhAra nirjarA sAra / lokabhAvanA caudaha rAju utaMga nabha, loka puruSa-saMThAna / tAmeM jIva anAdi teM, bharamata haiM bina-jAna // bodhidurlabhabhAvanA dhana kana kaMcana rAja sukha, sahi sulabha kara jAna / durlabha hai saMsAra meM, eka jathAratha jJAna // dharmabhAvanA jAce sura tara deya sUkha, citata citArana / bina jAca bina citaye, dharma sakala sukha daina / ina dvAdaza bhAvanAoM ke nirantara abhyAsa karane se puruSoM ke hRdaya meM kaSAya rUpa agni bujha jAtI hai tathA paradravyoM ke prati rAga bhAva gala jAtA hai aura ajJAnarUpI andhakAra kA vilaya hokara jJAnarUpa dIpa kA prakAza ho jAtA hai| dAna dhana se diyA jAtA hai / zIla sattva se pAlA jAtA hai, tapa bhI kaSTa se tapA jAtA hai kintu uttamabhAvanA svatantra hai / bhagavAna na to kASTha meM hai, na patthara meM hai aura na miTTI meM hai / bhagavAn kA nivAsa pavitra bhAvanA meM hai ataeva bhagavatprApti kA mukhya hetu bhAvanA hai / prajJa 'namo viSNoya' kahatA hai aura vijJa 'namo viSNave' kahatA hai lekina donoM ko samAna puNya hotA hai| kyoMki viSNubhagavAn bhAvanA ke bhUkhe haiN| isa prakAra ina bhAvanAoM, anuprekSAoM ke dvArA bhAvoM kI zuddhi aura zubhabhAvoM meM ekAgratA hotI hai| vastuta: bhAvoM kI zuddhi se Atmazuddhi hotI hai aura prAtmazuddhi se dhyeya kI prApti sambhava hai| -maMgalakalaza, 394, sarvodayanagara, AgarAroDa, alIgar3ha-202001 (u0pra0) 00

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mana : eka cintana : vizleSaNa - lakSmIcandra 'saroja', ema. e. mana kA sthAna jaina mahApuruSoM ne saMsAra ke prANiyoM ko do bhAgoM meM vibhAjita kiyA hai(1) saMjJI athavA samanaska yA manasahita / (2) asaMjJI athavA amanaska arthAt manarahita / prathama saMjJI kI paribhASA dI-jo mana sahita ho, zikSA-upadeza grahaNa kara sake / jaise puruSa-strI, baccA-bRddha, bandara-ghor3A, hAthI-kabUtara Adi / dvitIya asaMjJI kI paribhASA dI, jo mana-rahita ho, zikSA-upadeza grahaNa nahIM kara sake, jisakA janma mAtA-pitA ke raja aura vIrya ke vinA huyA ho| jaise jala kA sarpa, koI koI totA / saMsAra meM samanaska adhika haiM athavA amanaska ? saMsAra meM vidvAn adhika haiM athavA avidvAn ? donoM praznoM kA uttara lagabhaga eka hI hai yAnI samanaska aura vidvAn alpa haiM tathA amanaska aura avidvAna adhika haiN| ekendriya [pRthvI, jala, agni, vAyu, vanaspati dvIndriya [laTa, keMcunA, joMka, zaMkha] trIndriya [cIMTI, civaTA, khaTamala, jUM] caundriya [bhauMrA, barI, makkhI-macchara] taka sabhI jIva amanaska haiM / paMcendriya [manuSya, pazu-pakSI, devatA-nArakI] cAra bhAgoM meM vibhakta hai| mana pA~ca indriyavAloM ke hI huA karatA hai| yaha indriyoM [sparzana, rasanA, ghrANa, cakSu aura karNa] se Upara hai| mana kI racanA manana karane ke lie huI / mana, zarIra aura AtmA donoM kA pratinidhitva karatA hai / mana hI mastiSka ko cintana hetu vicAra-zakti detA hai aura mana hI indriyoM ko kArya karane kI preraNA detA hai / mana, darzana-jJAna, cAritra aura tapa ArAdhanAoM kA prAdhAra banatA hai aura mana hI yatijJAna-zrutajJAna kI AdhArazilA hai / mana kI mahattA zabdAtIta hai / mana, sumana hokara apanI sugandha se saMsAra ko bhI suvAsita karatA hai, sadAcArI hokara saMsAra santulita sukhada jIvana kA sandeza "jiyo aura jIne do" detA hai para mana kumana hokara ko durAcAroM kI durgandha lie saMsAra ko duHkhamaya banAtA hai, azAnti aura aviveka lie yuddha ko tIthaM banAtA hai, zastroM kA vyApArI banatA hai, prastara kI naukA sA svayaM DUbatA hai aura anya AsIna jana-samudAya ko bhI DubAtA hai| cUMki sumana, prAga meM bAga lagAtA hai aura kumana, bAga meM Aga lagAtA hai, ataeva yogavAziSThakAra kI yaha sUkti sahaja hI samajha meM A jAtI hai .ki mana, eka nadI ke samAna hai, jo pApa aura puNya-donoM ora bahatI hai|' mana ko dvimukhI joMka samajha hI zAyada sarvArthasiddhikAra ne bhI ISad indriya yA anindriya likhA hai| 1. cittanadI nAma ubhayavAhinI vahati pApAya ca puNyAya ca / dhammo dIvo saMsAra samudra meM varma hI dIpa,

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caturthakhaNDa / 260 gommaTasAra grantha meM manuSya kI paribhASA dI gaI-- jo manu kI santAna ho, mati aura manavAn ho vaha manuSya hai| manu yAnI sudharma kA pratinidhi, padhyAtma kI dizA meM sva ( AtmA ) aura para (zarIra ) kA bhedavijJAnI aura loka-jIvana kI dizA meM sva (apanA) para ( parAyA) bheda bhAva rahita udArahRdaya, jIvanmukta panta ( pUjyatama puruSa ) para prAsthA rakhane vAlA ho, usakA uttarAdhikArI anuyAyI ho| jisake mana ho arthAt apanA bhalA-burA, socane-samajhane, karane-karAne kI zakti ho, jo mana se manuSya ko manuSya samajhe, mAne aura svatantratA, samAnatA, bhrAtRtva kA bhAva rakhe, vahI mana mana hai, anyathA mana mApa kA mana hai, tApa kA mana hai, pApa kA mana hai, para jApa kA mana nahIM, zrApakA mana nahIM, nApa kA mana nahIM hai balki zApa kA mana hai / mati se prAzaya buddhi- manISA, dhiSaNA-dhI, prajJA-zemuSI kA hai / mati se abhiprAya smRti, saMjJA, cintA, abhinibodha kA hai / buddhi bala se bar3I hai aura manISA chala se dUra khar3I hai tathA dhiSaNA ko tRSNA to phUTI pA~khoM bhI nahIM suhAtI hai evaM dhI manuSya ko jahA~ sudhI banane kI preraNA detI hai, vahA~ kudhI se bacane kI bhI preraNA detI hai| prajJA to vaha chainI hI hai, jo ajJAna ke arAvalI ko tor3a phor3a kara dina-rAta jJAna ke dvAra kholane meM lagI hai| zemuSI zama uSA kA svapna sa~joe hai| mati, matabheda lekara bhI manabheda kI rokathAma kara rahI hai| smRti, atIta ko nahIM bhUlane vAlI hai to saMjJA pratIta aura vartamAna ko jor3ane vAlI kar3I hai aura cintA to trikAladarzI banane ke lie cintita hI rahatI hai tathA abhinibodha apane adhyayana-anubhava abhyAsa ke astra lie mAnavatA ko vinAza ke kagAroM se haTAne meM lagA hai| matijJAna kI sulabha sAmagrI na to svayaM kI hai aura na isa janma kI hai balki yaha zrutajJAna kI bhI hai aura zravaNa zramaNa paramparA kI bhI hai| tIrthaMkaroM kI dRSTi se mati aura zruta, ye do jJAna saMsAra ke sabhI prANiyoM meM pAye jAte haiN| akSara ke ananta bhAga jJAna to nigoda ke jIvAtmA ko bhI hotA hai / itanA na ho to jIva prajIva bana jAve / tattvavyavasthA gar3abar3a ho jAve / jahA~ AtmA hai, vahA~ jJAna hai, jahA~ jJAna hai, vahA~ zrAtmA hai / , mana modaka hai; mana odana hai / mana lohA hai, mana sonA hai / mana jIrA hai, mana hIrA hai / manamaujI hai, mana maunI hai / mana naTakhaTa hai, mana jhaTapaTa hai / mana karavaTa hai, mana salavaTa hai / mana maraghaTa hai, mana ghaTa-paTa hai / mana caTapaTa hai, mana khaTakhaTa hai / mana kaTamara hai, mana markaTa hai / mana jar3a hai, mana cetana hai / mana nirAzA hai, mana AzA hai| mana dina hai, mana rAta hai / mana garamI hai, mana saradI hai / mana svabhAva hai, mana vibhAva hai / mana prabhAva hai, mana jamAva hai / mana hAva hai, mana bhAva hai| mana cAva hai, mana alagAva hai| mana tana hAra hai, mana manahAra hai / mana manihAra hai, mana manuhAra hai / mana pUrva hai, mana pazcima hai| mana uttara hai, mana dakSiNa hai / mana zaitAna hai, mana haivAna hai / mana beImAna hai, mana ImAna hai / mana asatya hai, mana satya hai / mana mAyAvI hai, mana betAbI hai mana chala hai, mana bala hai| mana bAlaka hai, mana yuvA hai| mana praur3ha hai, mana vRddha hai | mana kaMsa hai, mana kRSNa hai / mana rAvaNa hai, mana rAma hai / mana zrAnanda hai, buddha hai / mana gautama hai, mana mahAvIra hai / mana zAlA hai, mana mAlA hai / mana hAlA hai, mana tAlA hai| mana gorA hai, mana kAlA hai| mana dharma hai, mana darzana hai| mana sAhitya hai, mana saMskRti hai| mana hindI hai, mana saMskRta hai| mana bharatA hai| mana maratA hai| mana Adi hai, mana dhanta hai| mana madhyama hai, mana mAdhyama hai / mana zeSa hai, mana leza hai| mana gaNeza hai, mana maheza hai / mana makkAra hai, mana satkAra hai / mana dutkAra hai, mana pucakAra hai / mana bindu hai, mana sindhu hai /

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mana : eka cintana : vizleSaNa : 261 mana indu hai, mana hindu hai / mana tUrya hai, mana sUrya hai| mana veza hai, mana deza hai| mana dAyeM hai, mana bAe~ hai| mana Upara hai, mana nIce haiN| mana jIvana hai, mana jaMjAla hai / mana samajhanA sarala hai, mana samajhanA jaTila hai| mana aniyantrita hai, mana niyantrita hai / mana phidA hai, mana vidA hai, mana kucha nahIM, mana saba kucha hai / mana bhrAmaka hai, mana niyAmaka hai| mana choTA hai, mana moTA hai| mana prazna hai, mana uttara hai| mana mRtyU hai, mana jIvana hai| mana kI sRSTi mana ke do bheda haiM:-(1) dravya mana (2) bhAva mana / dravya mana podgalika racanA hai; isakA jIvana dhar3akana hai| yaha zarIra kI ghar3I kA peNDalama hai aura jIvana kI ghar3I kI sUcanA hai / yaha nAr3I kA mUla prAdhAra hai / yaha vaMzAnukrama se prabhAvita hotA hai| manuSya kA mana eka mandira hai, usameM Atmadeva pratiSThita hai; vahA~ jo jaisI AvAja lagAtA hai, vaha vaisA vyavahAra pAtA hai| dravya mana, bhAva mana kA AdhAra hai| jaise vastu kI saMkhyA guNavattA para bAjAra-bhAva hai, vaise dravya mana ke AdhAra para bhAva mana bhI nyUnAdhikatA, utthAna-patana, saMkoca-vistAra lie jvAra-bhATA banA hai / dravya mana kI apekSA bhAva mana kI utanI adhika zakti aura sattA hai ki jitanI bhI zakya aura sambhava hai| yaha bhAva mana kI sajagatA kA hI supariNAma hai ki vaha bhogI se rogI aura yogI bhI banatA hai| saMyogI, viyogI, niyogI ye saba bhAva mana kI dena haiM / bhAva mana se hI nara nArAyaNa, AtmA paramAtmA, appA paramappA hai| bhAva mana se hI sAdhaka-sAdhya, ArAdhaka-prArAdhya hai| bhAva mana se prAsrava bandha saMvara-nirjarA hai| bhAva mana se hI svarga-apavarga hai| bhAva mana se hI gUNasthAna, jIva samAsa, mArgaNA haiN| bhAva mana kA vizva apane meM eka hI hai, pratyeka prANI mana para rIjhA hai| mana kA mahala choTA hokara bhI bahuta bar3A hai| mana, dainika patra-prakAzana kAryAlaya ke samAna hai, jisakA sthAna sImita haiM, para racanA-saMsAra asImita hai / a-mana ke akhabAra manuSya atIva amana ke sAtha par3hate haiM para mana ke akhabAra virale par3hate haiM / jo nahIM par3hanA cAhie, vaha dina-rAta aA~khe phAr3a phAr3a par3hate haiN| lagatA hai ki mana nAdAnI ke sAtha manamAnI bhI karatA hai| jaba taka mana kI manamAnI nahIM miTatI hai taba taka manuSya amanuSya rahegA, manuSya nahIM banegA, yuddha ke lie prastuta hogA, ayuddha ke lie aprastuta / manuSya ke zarIra meM bAyIM ora sthita mana, jAgrata avasthA kI to kauna kahe; nizItha ke sapanoM meM bhI milakhAsiMha dhAvaka banakara daur3a lagAtA rahatA hai| mana, caMcalatA meM markaTa ko mAta detA hai aura gatizIlatA meM pavana se bAjo mAra jAtA hai / mahAbhArata ke 'yakSa-yudhiSThira saMvAda' meM mana ko maruta se bar3hakara batalAyA gyaa| prAcArya hemacandra ne yogazAstra meM likhA-jahA~ mana hai, vahA~ maruta hai, jahAM maruta hai, vahA~ mana hai| donoM paraspara kAraNa-kArya haiN|' mana hI hAra-jIta, bandhana-mukti kA kAraNa hai| - mana kA sambandha upayoga se hai| cetanA aura vedanA se hai| isa dRSTi se mana ke tIna bheda haiM:-(1) azubha mana (2) zubha mana (3) zuddha mana / saMkSepa meM samajhe 1. mano yatra marut tatra, marud yatra manastataH / atastulyakriyAveto saMvItI kSIranIravat / / dhammo dIvo saMsAra samudra meM dharma hI dIya hai .

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caturtha khaNDa /262 prazubha mana pApa kA sRjana karatA hai / krodha, mAna, mAyA, lobha jaise durguNa svIkAra karatA hai| hiMsA jhUTha corI kuzIla parigraha pApa baToratA hai / juyA khelanA, mAMsa khAnA, madirApAna karanA, vaizyA-gamana karanA, zikAra khelanA, corI karanA, parakIyA ramaNI se ramaNa karanA jaise nazA vyasana karatA hai| jJAna, pUjA, jAti, kula, bala, Rddhi, tapa vapu, ke mada meM matavAlA hotA hai / khAno, pino aura masta raho kA paramavizvAsI hotA hai| 'lekara diyA, kamAkara khAyAto tuM vyartha jagata meM AyA' kA apAra AsthAvAna hotA hai| yaha bhautika saMskRti va pAzcAtya sabhyatA kA parama upAsaka hotA hai| svarga aura naraka, dharma aura karma kA atIva avizvAsI hotA hai| yaha prabala svArthI bahabhAga meM Atmakendrita hotA hai| zubha mana puNya kA sRjana-saMcayana karatA hai| kSamA, madutA, saralatA, nirlobhatA jaise sadguNa svIkAratA hai| ahiMsA, satya, acaurya, brahmacarya, aparigraha ko bhI apUrNatayA athavA pUrNatayA svIkAratA hai| yaha viparIta mAnyatAmUlaka mithyAtva se bacatA hai, mithyA prAcAra vicAra ise suhAte nahIM haiN| prazama, saMvega, anukampA, Astikya, mokSamUlaka samyaktva ise rucatA hai, yaha zramaNopAsaka banakara zramaNa bhI banane ko utsuka rahatA hai| yaha loka-paraloka kA vizvAsI hotA hai| sahadharmI bandhuoM ke prati anurAgI hotA hai| zauca, saMyama, tapa, tyAga, AkiMcanya, brahmacarya para isakI akhaNDa AsthA hotI hai| yaha alpalpArambhI, alpaparigrahI, svadArasantoSI hokara loka-jIvana meM prAmANika vyakti hotA hai / yaha zraddhA-viveka-kriyAvAn hone se zuddha mana lie paropakAraparAyaNa hotA hai va jIva-dayA kA kendra-bindu hotA hai| zuddha mana azubha mana rAgo-dveSI hotA hai, zubhamana rAga-dveSa se bacane ke lie prayatnazIla hotA hai, para zuddha mana loka meM raha alaukika jIvanmukta hotA hai| yaha vItarAgI, sarvajJa, hitopadezI banane ke lie sarvasva samarpaNa karatA hai| zuddha mana to samatA darzana kA janaka hotA hai / zuddha mana samabhAva ke dharma kA utsa hotA hai zuddha mana sadya:zizu sA atIva nirvikAra hotA hai| yaha kA~ca-kaMcana, mahala-masAna, nindA-prazaMsA, sukha-duHkha, zatra-mitra jaise bheda-bhAvoM se Upara uThatA hai / samAja se apane lie kucha bhI nahIM cAhakara bahuta kucha dene ke lie kRtasaMkalpa hotA hai| isakI jijIviSA, anubhUti, AcaraNazIlatA adbhuta anokhI hotI hai| loga ise pAkara apanA ahobhAgya samajhate haiM / yaha bAhara-bhItara eka hotA hai / niyamana kI dRSTi se mana ko do vibhAgoM meM vibhakta kiyA jA sakatA hai :(1) niyantrita mana (2) aniyantrita mana / niyantrita mana-pUrvApara vicAraka hotA hai| loka-lAja se bhayabhIta hotA hai / dharmabhIrutA ko guNa mAnatA hai| pApa se DaratA hai, puNya para prANa detA hai| saMyama aura sAhasa ko svIkArane vAlA niyantrita mana apanI gati (gamana-zakti) ko sugati banA letA hai / apane svAmI ko manuSya aura devagati meM hI nahIM balki UrdhvamukhI hone se lokAgrattinI siddha-zilA para bhI AsIna karAtA hai| janma, jarA aura maraNa ke dukhoM se mukti ke lie niyantrita mana rAmabANa /

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mana : eka cintana : vizleSaNa | 263 amogha auSadhi hai| niyantrita mana se lokajIvana hI nahIM balki pAralaukikajIvana bhI maMgalamaya hotA hai| niyantrita mana anukala mitra hai| yaha sahI dizA meM samucita gantavya sthala taka pahu~cAtA hai / yaha saMvara-nirjarA kA kAraNa hai| aniyantrita mana kisI bhI prakAra ke bandhana ko svIkAra nahIM karatA hai| pUrNatayA arAjakatAvAdI hotA hai| aniyantrita mana meM apAragati hotI hai para apAra pariNAma socane kI zakti nahIM hotI hai| aniyantrita mana usa markaTa ke samAna hai, jo eka to svabhAvataH caJcala, dUsare koI use surA pilAde, tIsare strI-viccha se kaTAde to yaha uchala kUdakara nara se vAnara, rAma se rAvaNa banatA hai aura zatru ho kara, prAsrava-bandha karake sarvazreSTha yoni mAnava ko nikRSTatama yoni nigoda meM le jAtA hai / aniyantrita mana usa vAhana (sAyakala, moTara, skUTara, relagAr3I, havAI jahAja) sadRza hai, jisameM gati hai para niyAmaka rokathAmakArI breka nahIM hai / aniyantrita mana, anapar3ha, ajJAnI, azikSita, akulIna, amAnuSika para hI prabhAva jamA pAtA hai, apanI bAr3ha meM bahA pAtA hai, kabhI bhUle-bhaTake jJAnI zikSita kulIna ko bhI bahA le jAne kA nATaka karatA hai| unake sadguNoM kI parIkSA lene kA nATaka karatA hai| aniyantrita mana adhomukhI hai / vaha manuSya ko naraka aura tiyaMJca gati meM le jAtA hai / eka vAkya meM aniyantrita mana atIvatrAsa mUlaka hai| aniyantrita mana barasAtI bAr3havAlI malina saritA hai aura niyantrita mana zItagrISmakAlIna svacchasalilA vimalA saritA hai| jahA~ aniyantrita mana apane astitva ke hetu saMgharSa karane ko kaTibaddha rahatA hai, vahIM niyantrita mana apane sammAna ko surakSita rakhane ke sAtha anya ke bhI mAna-mahattva ko svIkAra karatA hai| vicAra ke dharAtala para aniyantrita mana se niyantrita mana zreSThatama hai| bhAvanA ke utthAna-patana kI daSTi se mana ke do bheda haiM:- 1. prAzAvAdI mana, 2. nirAzAvAdI mana / 1. AzAvAdI mana-AzAvAda jIvana hai / AzAvAdI mana kI AsthA hai-'hAriye na himmata visArie na hari-nAma / ' AzAvAdI mana lekara manuSya gulAba ke udyAna meM vihAra kI nIyata se jAye to gulAba ke haMsate komalatama prasUna ko dekhakara vicArane lage--jaba gulAba kA phUla ekendriya itane kA~ToM ke bIca muskarA sakatA hai, taba maiM pA~ca indriyoM vAlA manuSya cAra-chaha du:kha ke kAMToM se ghabarA kara ceharA laTakAUM, AtmahatyA kI vicArU to mujhe dhikkAra hai / merI zikSA, saMskRti, dharma, pratibhA vyartha hai| gulAba ke prasUna-sI haMsatI jindagI vyatIta karanA hI merA kartavya hai| mAnA ki karma anAdikAlika haiM aura maiM tIrthaMkara-cakravartIbalabhadra sA samartha nahIM hU~ kintu karmabhUmi kA sAmAnya manuSya to hU~, ekadama puruSArtha-vihIna to nahIM haiN| isalie cetana svabhAvI prAtmA hokara maiM jar3akarmoM se kabhI bhI hAra nahIM maanuuNgaa| azubha Azrava se bacakara zubha Azrava to kara hI sakatA hU~, apakAra ke sthAna meM upakAra kara sakatA hai aura apavarga nahIM to svarga to prApta kara sakatA hai| maiM saMkalpapradhAna AzAvAdI ho jIvana paryanta rhuuNgaa| dhammo dIvo saMsAra samudra meM | dharma hI dIya

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caturtha khaNDa | 264 2. nirAzAvAdI mana-gulAba ke bagIce meM vihAra ke lie jAye to kAMToM ke bIca khile gulAba ke phUla ko dekhakara vicArane lage--eka gulAba aura sau kAMTe, eka prAtmA pATha karma / karma anAdikAlika, inako jItanA mahA muzkila, paMcamakAla hIna saMhanana, karma vijetA banane meM jaba tIrthaMkara, cakravartI balabhadra kaThinAI kA anubhava karate haiM taba sAmAnya manuSya . kI kyA hastI jo karmarUpI pahAr3oM ke liye bajra bane / nirAzAvAdI kolha ke baila kI taraha atIva anutsAhI hokara jIvana bitAtA hai| nirAzAvAdI karmoM ke Age nAcatA hai aura prAzAvAdI karmoM ko nAca nacAtA hai| prAcArya hemacandra ne apane amara yazasvI 'yogazAstra' meM mana ke 4 bheda kiye1. vikSipta, 2. yAtAyAta, 3. zliSTa, 4. sulIna / * mana kA yaha vargIkaraNa bhI manovaijJAnikoM ke lie vAJchanIya hai aura isake binA ve camatkArI mAnava nahIM bana skeNge| cUMki mana sabhI manuSyoM ke samIpa hai, ataeva yaha satya tathya sabhI ke lie, sampUrNa sRSTi ke lie, jJAtavya aura dhyAtavya hai / 1.vikSipta mana-idhara-udhara bhaTakatA rahatA hai| yaha eka prakAra kA banajArA AvArA hai| jo ghar3I meM bAhara AtA hai, ghar3I meM bhItara jAtA hai| vikSipta mana pAgala yA mithyAdRSTi jaisA hai jo apanI mA~ ko mAM kahane ke sAtha bahana, bahU, beTI, strI bhI kaha baiThatA hai / vikSipta mana vaha abodha bAlaka hai, jo zIghra rUThatA aura saMtuSTa hotA hai| vikSipta mana usa khAdI ke samAna hai, jo jaldI sApha hotI hai aura jaldI gandI hotI hai| 2. yAtAyAta mana-vikSipta nahIM sAvadhAna hai| apane kArya hetu sajaga satarka hai| mAla godAma meM jaise mAla kA AyAta-niryAta hotA hai, vaise hI yAtAyAta mana meM bhAvanAoM kA jvArabhATA AtA-jAtA hai / yAtAyAta mana meM vibhrama nahIM vilAsa hai| lAbha kI ora dRSTi hai, hAni se bacAva kA prayatna hai| yAtAyAta mana vAlA kabhI zarIra kI sattA bhalAkara bhI prAtmA meM kSaNika kAla ke lie susthira hone kA prayAsa karatA hai| 3. zliSTa mana-vikSipta meM becainI hai, yAtAyAta meM asthirtaa| zliSTa mana sthiratA sahita hotA hai, indriyarUpI azvoM ko rokane kI usameM apUrva kSamatA hotI hai| zliSTa mana samAdhi meM samAviSTa hone kA svapna dekhatA hai, prayAsa karatA hai, jitane kAla taka sthira rahatA hai, Ananda kA anubhava karatA hai| zliSTa mana usa vidyArthI ke tulya hai jo prathama zreNI ke aMkoM ke lie adhyayana, anubhava, abhyAsa atIva Avazyaka mAnakara tadanukala pravRtti karatA hai| yaha agrasara purogAmI hotA hai / vAhana kA iMjana jaisA hai| 4. sulIna mana-sulIna zabda hI batalAtA hai ki usakA dhAraka apane meM ananya bhAva lie hai, abhISTa sAdhya kI prApti ke lie sampUrNatayA samarpita hai| sulIna mana mati vAlA apane kArya-hetu anavarata-avizrAnta rUpa meM jAgarUka rahatA hai aura 'jAgarUka kI jaya nizcita hai' mAnatA hai| sulIna mana divya prAnanda pAtA hai aura prAmANikatA kI upAdhi dhAraNa karatA hai| sulIna mana saba kucha kara sakatA hai| * iha vikSiptaM yAtAyAtaM zliSTaM tathA sulInaM ca / cetazcatuHprakAraM tat sacamatkArakAri bhavet // -a. 12 zloka 2

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mana : eka cintana : vizleSaNa | 265 vikSipta aura yAtAyAta mana jitanI bAharI vRtti vAle haiM, zliSTa aura sulIna mana utanI bhItarI vRtti vAle haiN| pahale meM uddhatatA dUsare meM ucchakhalatA, tIsare meM zAlInatA, cauthe meM tallInatA hai| vikSipta aDiyala ghor3A golAkAra ghUmatA, yAtAyAta niruddezya bhAgatA, zliSTa sahI dizA pakar3atA, sulIna gantavya sthAna pAtA hai / mana kI mahimA (1) mana, avizvAsI dhIvara hai| jaise dhIvara jala meM jAla phailA machaliyAM pha~sAtA hai, vaise hI manarUpI dhIvara khoTe vikalpajAla meM phaMsakara narakAgni meM jalAtA hai| isalie mana ke mata ke anusAra mata calie, mana ke aneka mata hai, yaha samajhakara eka mana ko jIteM aura mana ko vaza meM kara sahI sAdhU bneN| (2) mana, ko mitra banAiye, prArthanA kIjie ki dIrghakAlika mitra! kRpA karo, bure vikalpoM se bacAno, saMsAra meM mata phaMsAyo, satsaMkalpoM se sannaddha kro| (3) mana para aMkuza rakha mana ko vaza kara lo to kSaNa bhara meM vaha svarga-mokSa bhI de sakatA hai / kArya bhale na ho para mAnasika cintana se mana to aparAdhI hotA hI hai / tandula matsya saptama narakagAmI jvalanta udAharaNa hai| (4) na devatA sukha-dukha dete, na zatru-mitra-kAla kucha karate, manuSya ko mana hI ghumAtA hai| (5) jisakA mana vaza meM hai, use niyama-yama se kyA lenA denA aura jisakA mana vaza meM nahIM hai usakA japa-tapa-saMyama niSphala niruddezya hai| (6) dAna-jJAna, tapa-dhyAna jaise dhArmika anuSThAna mana kA nigraha kiye binA sambhava nahIM hai / kaSAyajanita cintA prAkulatA-vyAkulatA bar3hAtI hai / jisakA mana vaza meM hai, vaha yogI hai usako deva-pUjA, zAstra-svAdhyAya, saMyama-tapa-dAna garur3a-upAsanA saphala hai / (7) na japa se mokSa milatA, na antaraMga bahiraMga tapa se, na saMyama, dama, mauna-dhAraNa prANAyAma se mokSa milatA; mokSa to antaHkaraNa ko jItane se milatA hai| (8) jinendra bhagavAna dvArA kathita, jainadharma rUpI durlabha jahAja ko pAkara bhI yadi manuSya mana rUpI pizAca se grasta hokara saMsAra-samudra meM giratA hai to cetana (buddhimAn) nahIM balki jar3a (mUrkha-prajJAno) hI hai / (9) jisakA mana vivaza hai, usake mana vacana kAyA tIna duzmana haiN| ye vipatti kA pAtra banA deNge| (10) he citta rUpI bairI! maiMne terA kyA aparAdha kiyA, jo cidrUpa meM ramaNa nahIM karane detA, bure vikalpoM ke jAla meM phaMsA durgati meM pheMkatA hai / mokSa ke sivAya anya bhI sthAna haiM, jahA~ manuSya sukha-zAnti kA varaNa kara sakatA hai para tU to merA kahanA hI nahIM suntaa| (11) jisa prANI kA mana viSama hai, viSAkta hai, vaha santApa hI pAegA / jaise kuSTha rogI ko koI sundarI nahIM cAhatI, vaise hI vipatti ke mAre ko bhI lakSmI nahIM caahtii| dhammo dITo saMsAra samudra meM Maniameriorating

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caturtha khaNDa / 266 (12) koI kitanA bhI vidvAn ho para manonigrahI nahIM to naraka hI jaaegaa| jaba kabhI bhI mokSa hogA taba manonigrahI ko hI hogaa| manonigraha kA upAya svAdhyAya, yoga-vahana, cAritrakriyA kA vyApAra, bAraha bhAvanA kA cintana, mana-vacana-kAya kI saralatA hai| (33) jisake mana rUpI vana meM bhAvanA adhyavasAya rUpI siMha jAgata hai, vahA~ durdhyAna rUpI zUkara kabhI nahIM aaegaa| jisane mana ko sAdha liyA usane saba sAdha liyA, aisA kavi AnaMdaghana kA mata hai| (14) jo zarIra se nahIM, mana se saMsAra tyAgate haiM, ve hI bhagavAn ke nikaTa haiN| yaha kahane vAle tukArAma ne hindI bhASA meM likhA-kahe tukA mana yU mila raakho| rAma rasa jihvA nita phala caakho| (15) kabIra ke zabdoM meM mana kA murIda sArA saMsAra hai, guru kA murIda koI sAdhu hI hai / mana samudra hai, lahara hai, isameM aneka DUbate haiM, bahate haiM, para vivekI bahate nahIM bacate haiM / (16) vihArI ke zabdoM meM jisakA mana kaccA hai, usakA nAcanA vyartha hai| japa, mAlA, chApA, tilaka se kyA hogA? rAma to sacce mana para rIjhate haiN| jaba taka mana meM kapaTa ke kapATa lage haiM, taba taka bhagavAna bhalA kaise pA sakate haiM ? 'mana : eka cintana : vizleSaNa' nibandha kA samApana karate hue yahI likhanA hai ki mana ko zikSA do, mana kI parIkSA lo / mana ko sAtha lekara calo / mana se bAta karo / mana ko AdhAra banAyo / mana kI mAnyatA kro| mana ke rAkSasa ko kAma batAyo / mana ke sAkSara ko ThIka taraha pddh'aao| -bajAja khAnA jAvarA (ma. pra.) 30

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vicAra aura hama / pro0 saMjIva pracaMDiyA 'somendra' maiM apanI bAta eka ghaTanA se zuru kruugaa| eka zAma jaba gulAbI sUraja sAgara ke gahare tala meM DUbane jA rahA thA, usa dArzanika ko bar3A acchA lgaa| raha-raha kara AkAza meM aruNimA ke bane dRzya use lubhAne lge| kalarava karate pakSI, zItala bahatI bayAra sabhI kA sabhI manohArI thA usake lie| vaha usameM DUba jAnA cAhatA thA / bAla ke bane Dhera para vaha baiTha gayA, yaha saba dRzya dekhane ko| tabhI use na jAne kyA sUjhA, vaha socane lagA--kyoM na maiM isa ramya saMdhyA ke manohArI dRzya dekhane ke lie apanI patnI ko nimaMtraNa de duuN| para patnI to usase bahuta dUra thii| usake lauTate to prahara bIta sakatI thii| vaha kyA kare ki patnI ko saMdhyA ke amUlya dRzya dikhA sake-raha-raha kara vicAroM kA yuddha usake mana ko vyathita kie jA rahA thaa| vaha dArzanika thA to kucha na kucha upAya use khoja hI lenA thaa| so usane vaisA hI kiyaa| eka khAlI liphAphe ko vaha kahIM se le AyA aura khola diyA usakA eka hissA usa ramya saMdhyA ke manohArI dRzya ko bharane ke lie| DUbate hue gulAbI sUraja kI adbhuta kiraNoM ko usane bhara diyA liphAphe meM / aura phira liphAphA baMda kara bheja diyA patnI ke nAma usane / patnI liphAphA pAte hI khila uThIM / socA pati kA patra pAyA hai na jAne kyAkyA likhA hogA unhoMne mere lie| liphAphe ko khola diyA usane / para vaha to khAlI kA khAlI thA to bharA kaise hogaa| yaha dekha patnI AgababUlA ho gyii| itanA bhISaNa majAka unheM mere sAtha karane kI kyA jarUrata thI -mAno krodha meM vaha pAgala huI jA rahI thii| socA, pati to dArzanika haiM jarUra koI darzana diyA hogA unhoMne isa liphAphe meN| dimAga ThaMDA kiyA aura khAlI liphAphe kA rahasya khojane lagI vaha / rahasya khojane meM jo kucha hAtha lagegA, vaha sabhI kucha tumhAre bhItara kA hogaa| liphAphA cAhe khAlI ho yA bharA isase koI pharka nahIM pdd'taa| liphAphA to pratIka hai, bimba hai, svapna hai, mAtra sUcanA lene-dene kA sAdhana hai| lekina jo kathya ke bhItara tathya chipA hai, vaha, anubhUta kiyA humA tathya kathya taka pahu~cate-pahu~cate asatya kI pattoM meM baMdha jAtA hai| phira cAhe ramyasaMdhyA kA dRzya ho yA kisI anya prahara kA, koI pharka nahIM par3atA usameM / jo kahA yA sunA gayA, yaha sabhI achUtA ho jAtA hai anubhUta se| dArzanika ne zAyada isIlie anubhUta ke karIba khAlI liphAphA hI samajhA hogA, isIlie liphAphe meM usane usa ramya saMdhyA ko DuboyA hogaa| Aja kitanI bar3I majAka meM hama jI rahe haiM / hama liphAphoM ko bharate cale jA rahe haiN| jyAdA se jyAdA bhare hue liphAphoM ko acche se acche dAma meM bhejA jA rahA hai / samaya aura sAdhana donoM kA apavyaya ho rahA hai| isa para koI dhyAna nahIM hai| hama jAnate haiM ki khAlI liphAphe kama se kama dAma meM cale jAte haiM, lekina hama aisA nahIM socate / vicAra jitane jyAdA dhammo dIyo saMsAra samuda meM vIhI dIya

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caturtha khaNDa / 268 bhare hoMge, vajanI hoMge, lakSya taka pahuMcane meM ve utane hI bAdhaka hoMge / vicArazUnya hone para lakSya taka AsAnI se pahu~cA jA sakatA hai phira kisI pakar3a kI AvazyakatA nahIM hotii| pakar3a to tabhI taka hai jaba taka vicAroM kA bojhA sira para lAde hae hama bar3hate jAte haiN| vicArahIna prANI ghere meM ghirA huA hai jabaki vicArazUnya prANI ghere ko kATa cukA hotA . hai| hameM apane bhItara vicAroM ke bojha ko mukta karanA hogA / tabhI hama jIvana ke artha ko pA sakate haiN| yahI abhISTa hai| -maMgalaklaza 394 sarvodaya nagara, AgarA roDa, alIgar3ha-602001 00

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? saMskRta-sAhitya ke vikAsa meM jainAcAryoM kA yogadAna DA0 kastUracanda kAsalIvAla rahA saMskRta sAhitya ke vikAsa evaM samunnati meM jainAcAryoM evaM vidvAnoM kA mahattvapUrNa yogadAna / unhoMne isa sAhitya kI pratyeka vidhA para kAvya-racanA karake usake pracAra-prasAra kI dizA meM kArya kiyA / jainAcAryoM ne sAhityasarjana karate samaya loka - ruci kA vizeSa dhyAna rakhA, isaliye unhoMne prAkRta ke sAtha-sAtha saMskRta meM bhI kAvya, carita, kathA, nATaka, purANa, chanda evaM alaMkAra jaise sabhI viSayoM para sAhitya - jagat ko mUlyavAn racanAe~ bheMTa kI / vAstava meM saMskRta kA jaina vAG maya vizAla evaM mahattvapUrNa hai / lekina vizAla sAhitya hone para bhI usakA prakAzana evaM samucita mUlyAMkana nahIM hone ke kAraNa use sAhityajagat meM yathocita sthAna prApta nahIM ho sakA hai| akele rAjasthAna ke jaina granthoM kI lAkhoM pANDulipiyA~ saMgRhIta haiM / usa vizAla sAhitya kA lekha meM saMbhava nahIM hai, phira bhI prati saMkSipta rUpa meM hama yahA~ usakA paricaya denA cAheMge / granthabhaNDAroM meM saMskRta paricaya karAnA eka hI darzana evaM nyAya : dUsarI zatAbdI meM hone vAle AcArya samantabhadra jaina darzana ke prastotA mAne jA sakate haiM / anekAntavAda ko vyavasthita rUpa se prastuta karane vAle samantabhadra prathama prAcArya haiM / unakI prAptamImAMsA evaM yuktyanuzAsana donoM hI mahattvapUrNa kRtiyA~ haiM / prAptamImAMsA meM ekAntavAdiyoM ke mantavyoM kI gambhIra AlocanA karate huye prApta kI mImAMsA kI gayI hai aura yuktiyoM ke sAtha syAdvAda siddhAnta kI vyAkhyA kI gayI hai / isI taraha yuktyanuzAsana meM jaina zAsana kI nirdoSatA yuktipUrvaka siddha kI gayI hai| prAptamImAMsA para bhaTTAkalaMka kI praSTazatI tathA AcArya vidyAnandi kA praSTasahasrI nAmaka vistRta bhASya upalabdha hai / ye donoM hI mImAMsA kI lokapriyatA evaM usakI mahattA ko siddha karane vAlI kRtiyA~ haiM / sAtavIM zatAbdI meM hone vAle bhaTTAkalaMka jaina nyAya ke saMsthApaka mAne jAte haiM / inake pazcAt hone vAle sabhI jainAcAryoM ne inake dvArA prasthApita mArga kA anusaraNa kiyA hai / aSTazatI ke atirikta laghIyastraya, pramANasaMgraha, nyAyavinizcaya, siddhivinizcaya inakI mahattva - pUrNa dArzanika kRtiyA~ haiM / darzana jaise gahana viSaya ko inhoMne ina kRtiyoM meM prastuta karake gAgara meM sAgara ko bharane jaisA kArya kiyA hai / AThavIM zatAbdI meM mahAn dArzanika prAcArya haribhadra sUri hue, jinhoMne anekAntasiddhAnta kI punaH pratiSThA kI aura apanI anekAntajayapatAkA, SaTdarzanasamuccaya evaM anekAntavAda jaise dArzanika granthoM kI racanA karake deza ke dArzanika jagat meM anekAnta kI dundubhi bajAyI / isake dhammo dovo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa | 270 pazcAta prAcArya mANikyanandI hae jinhoMne apanI parIkSAmukha kRti meM jaina nyAya ko satra rUpa meM prastuta kiyaa| parIkSAmukha 9 paricchedoM meM vibhakta hai aura isakI sUtra saMkhyA 207 hai / prAcArya prabhAcandra [san 825] ne isa para prameyakamalamArtaNDa jaisI vizAlakAya TIkA likha kara jaina nyAya ke vikAsa meM apanA mahattvapUrNa yogadAna kiyaa| inakI akalaMka ke laghIsastraya para . nyAyakumudacandrodaya TIkA bhI eka mahattvapUrNa kRti hai| navIM zatAbdI meM hone vAle prAcArya vidyAnandi jaina nyAya ke prakANDa vidvAna mAne jAte haiM / inakI kitanI hI choTI-bar3I racanAe~ darzanasAhitya kI mahattvapUrNa racanAe~ haiM, jinameM vibhinna mAnyatAoM kI prAmANika AlocanA kI gayI hai tathA akalaMka ke vicAroM kA yuktipUrvaka samarthana kiyA gayA hai| inakI kRtiyoM meM prAptaparIkSA, praSTasahasrI, pramANaparIkSA, patraparIkSA evaM tatvArthazlokavAtika ke nAma ullekhanIya haiM / dasavIM zatAbdI meM devasena hue jinakI laghunaya cakra, bRhadnayacakra evaM pAlApapaddhati nyAyazAstra kI gambhIra racanAyeM haiN| isI samaya anantavIrya huye jinhoMne parIkSAmukha para prameyaratnamAlA TIkA likha kara usakI lokapriyatA meM cAra cAMda lagA diye / inhoMne akalaMka kI siddhivinizcaya para bhI acchI TIkA likhI thii| gyArahavIM-bArahavIM zatAbdI meM hone vAle prAcArya hemacandra sUri kA yogadAna jaina nyAya ke kSetra meM hI nahIM kintu saMskRta vAGamaya ke sabhI kSetroM meM adbhuta evaM prAzcaryakArI hai| unakI pramANamImAMsA jaina nyAya kI anUThI racanA mAnI jAtI hai| ukta AcAryoM ke atirikta devasUri kA pramANanayatattvAlokAlaMkAra, jisa para vizAlakAya syAdvAdaratnAkara grantha aura ratnAkarAvatArikA nAmaka TIkA likhI gaIM, candraprabhasUri kI darzanazUddhi evaM prameyatnakoza [1100 e. DI] mAghanandi kA padArthasAra, rAjazekhara sUri kI syAdvAdakalitA jaisI racanAoM kA nAma bhI ullekhanIya hai / 18vIM zatAbdI meM hone vAle abhinava dharmabhUSaNa kI nyAyadIpikA ko jaina nyAya ke maulika tattvoM ko sarala evaM subodha rIti se pratipAdana karane vAlI kRti ke rUpa meM mAnyatA prApta hai / nyAyadIpikA meM pramANa evaM naya kA bahata hI spaSTa evaM vyavasthita vivecana kiyA gayA hai| 20vIM zatAbdI meM hone vAle dArzanika vidvAna paMDita cainasUkhadAsa nyAyatIrtha kA jainadarzanasAra eka mahattvapUrNa kRti mAnI jAtI hai jisameM jainadarzana ke sabhI viSayoM para saMkSipta kintu sarala rIti se prakAza DAlA gayA hai| kAvya: jainAcAryoM ne saMskRtakAvyoM ke vikAsa meM bhI mahattvapUrNa yogadAna diyA hai| unhoMne mahAkAvya likhe, campUkAvya likhe, caritrakAvya evaM dratakAvya nibaddha kiye| lekina ina kAvyoM kI mUla AdhArazilA dvAdazAMga vANI hai| saMskRta bhASA kA pratyeka jaina kAvya samyagdarzana, samyagjJAna evaM samyakacAritra dvArA koI bhI mAnava carama sukha prApta kara sakatA hai, isa sandeza ko prasArita karane vAle hote haiN| jaina kAvya varNAzrama dharma ke poSaka na hokara muni-pAyikA, zrAvaka-zrAvikA ko hI samAja kA rUpa mAnate haiN| isake atirikta jaina kAvyoM ke nAyaka

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saMskRta-sAhitya ke vikAsa meM jainAcAryoM kA yogadAna | 271 kevala deva, RSi, muni athavA rAjA nahIM haiM kintu rAjAoM ke sAtha seTha, sArthavAha, zreSThI, tIrthaMkara, zUravIra yA sAmAnya mAnava hote haiN| AThavIM zatAbdI meM hone vAle jaTAsihanandi kA varAMgacaritra prathama mahAkAvya hai jisameM jaina rAjA varAMga kA 31 sargoM meM jIvanacarita nibaddha hai / mahAkAvya ke nAyaka meM dhIrodAtta ke sabhI guNa samaveta haiN| isameM nagara, Rtu, utsava, krIr3A, rati, vipralambha, vivAha, janma, rAjyAbhiSeka, yuddhavijaya Adi sabhI kA varNana milatA hai| isa zatAbdI meM hone vAle jinasenAcArya ke pArvAbhyUdaya meM 23veM tIrthaMkara pArzvanAtha kA jIvanacarita nibaddha kiyA gayA hai| yaha khaNDakAvya hai jo cAra sargoM meM vibhakta hai| dharmazarmAbhyudaya mahAkAvya ke racayitA haiM mahAkavi haricanda / yaha mahAkAvya 21 sargoM meM pUrNa hotA hai tathA isameM dharmanAtha svAmI kA jIvanacarita nibaddha hai| prastuta kAvya kI rAjasthAna ke jaina graMthAgAroM meM kitanI hI pratiyA~ milatI haiN| mahAkavi haricanda kA hI dUsarA mahAkAvya jIvandharacampU hai| isameM mahArAjA jIvandhara kA jIvanacarita nibaddha hai| gadya-padya mizrita yaha mahAkAvya apane DhaMga kA anokhA kAvya hai| 11vIM zatAbdI meM hone vAle vIranandi ne zaka saMvata 943 meM candraprabhacarita kI racanA samApta kii| 15 sargoM meM vibhakta yaha kAvya pAThaveM tIrthakara candraprabha ke jIvana ko prastuta karane vAlA hai| isI zatAbdI meM mahAkavi dhanaMjaya haye jinhoMne rAghava pANDavIya jaise mahAkAvya kI sarjanA kii| kAvya kI kathA rAma evaM pANDava donoM kathAnoM ko prakaTa karane vAlI hai| isakA dUsarA nAma dvisaMdhAna mahAkAvya bhI hai / prastuta mahAkAvya meM 18 sarga haiN| 12vIM zatAbdI meM mahAkavi vAgbhaTTa haye jinhoMne 'neminirvANa" kAvya kI racanA kii| yaha bhI uccastarIya mahAkAvya hai aura apane samaya kA lokapriya kAvya rahA hai| aneka kAvyoM ke racayitA mahAkavi hemacandrAcArya ke nAma se sabhI vidvAna paricita haiN| unakA mahAkAvya triSaSTizAlAkApuruSacarita evaM dvayAzrayakAvya saMskRta ke anUThe kAvya haiM / prathama mahAkAvya meM 63 zalAkA (zlAghya) mahApuruSoM kA jIvanacarita nibaddha hai jabaki dUsare kAvya meM kumArapAla kA jIvana vaNita hai / isIliye isakA dUsarA nAma kumArapAlacarita bhI hai| yaha mahAkAvya 28 sargoM meM vibhakta hai| mahAkavi somadeva ke yazastilaka campU kA campUkAvyoM meM utkRSTa sthAna hai| mahAkavi ne isa kAvya meM rAjA yazodhara ke jIvanacarita ko kAvyamaya bhASA meM prastuta kiyA hai| isa campakAvya kI nAgaura, pAmera evaM jayapura ke granthabhaNDAroM meM pANDulipiyA~ upalabdha hotI haiN| 13vIM zatAbdI meM hone vAle mahApaMDita pAzAdhara ke ziSya arhadAsa ne purudeva kI racanA karake campU kAvyoM meM eka aura kar3I jor3a dii| isa kAvya meM prathama tIrthaMkara AdinAtha ke jIvana ko prastuta kiyA gayA hai| . mahAkavi prasaga kA mahAvIra carita eka mahattvapUrNa kAvya hai jo 24veM tIrthaMkara bhagavAna mahAvIra ke jIvana kA digdarzana karAtA hai| ___ ukta mahAkAvyoM ke atirikta prAcArya guNabhadra kA jinadattacarita evaM dhanyakumAracarita devendrasUri kA mahAvIracarita (1027 e. DI. / devasUri kA balabhadracarita, mahApaMDita gharanI rIto A a sanelibrarmarg

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caturtha khaNDa | 272 AzAdhara kA triSaSTismRti, arhaddAsa kA munisuvratacarita, ajitaprabha sUri kA zAMtinAthacarita Adi caritakAvyoM ke nAma ullekhanIya haiN| 15vIM zatAbdI meM padmanAbhakta kavi huye jinhoMne saMvat 1462 meM yazodharacarita kI racanA kii| yazodharacarita apane samaya kA lokapriya kAvya hai jisakI kitanI hI pANDulipiyA~ rAjasthAna ke vibhinna zAstra-bhaNDAroM meM upalabdha hotI haiN| isI zatAbdI meM bhaTrAraka sakalakIrti huye jo saMskRta ke prakANDa vidvAn the| inhoMne apanA samasta jIvana saMskRta ke pracAra prasAra meM samarpita kiyA huA thaa| inake dvArA nibaddha yazodhara caritra, mallinAthacaritra, jambUsvAmicaritra, sudarzanacaritra, zAntinAthacaritra, pArzvanAthacaritra varddhamAnacaritra saMskRta kI ullekhanIya kRtiyA~ haiN| akele bhaTTAraka sakalakIti ne saMskRta bhASA meM 25 se bhI adhika racanAoM ko nibaddha karake eka nayA kIrtimAna sthApita kiyaa|' bhaTTAraka sakalakIrti kI paramparA meM hone vAle bhaTTArakoM evaM anya sAdhuoM ne saMskRta kAvyoM ko nibaddha karane kI paramparA ko jIvita rakhA / brahma jinadAsa ne saMskRta meM jambUsvAmIcaritra, rAmacaritra (padmapurANa)harivaMzapurANa, bhaTTAraka somakIti ne pradyumnacaritra, evaM yazodharacaritra evaM bhaTTAraka zubhacandra ne candraprabhacaritra, karakaNDucaritra, candanAcaritra, jIvandharacaritra, zreNikacaritra, pANDavapurANa jaise kitane hI kAvya likha kara saMskRta kAvyadhArA ko jIvita rkhaa| DhUMDhADa pradeza meM hone vAle saMskRta jaina kaviyoM meM paM. rAjamalla, paM. jagannAtha tathA bhaTTAraka surendrakIti kA nAma vizeSata: ullekhanIya hai / paM. rAjamalla ne saMvat 1942 meM jambUsvAmicaritra kI racanA kI thii| isI taraha paM. jagannAtha ne sukhanidhAna, neminarendrastotra jaise kAvyoM kI racanA karake saMskRta kI lokapriyatA meM vRddhi kii| vyAkaraNa vyAkaraNagranthoM kI racanA ke kSetra meM bhI jainAcAryoM kA ullekhanIya yogadAna hai| prAcArya pUjyapAda prathama jaina vaiyyAkaraNa haiM jinhoMne jainendravyAkaraNa kI racanA kI thii| jainendravyAkaraNa vahata vyAkaraNa hai jisa para vibhinna TIkAyeM upalabdha haiN| inameM abhayanandi kRta mahAvRtti, prabhAcandra kRta zabdAmbhojabhAskara, prAcArya zrutakIrtikRta paMcavastuprakriyA evaM paM. guNanandi kI prakriyA ullekhanIya haiN| dUsarA jaina vyAkaraNa zAkaTAyana kA zabdAnuzAsana athavA zAkaTAyanavyAkaraNa hai / isa para svayaM satrakAra ne vistRta TIkA amoghavatti nibaddha kI thii| isa vyAkaraNa para aura bhI TIkAyeM upalabdha hotI haiN| inameM yakSavarmA kI ciMtAmaNi TIkA, ajitasenAcArya kI maNiprakAzikA, prAcArya abhayacandra kI prakriyAsaMgraha, bhAvasena kI zAkaTAyanaTIkA evaM dayApAla muni kI rUpasiddhi ke nAma ullekhanIya haiN|' AcArya hemacandra apane samaya ke lokapriya vaiyyAkaraNa the| inakA "siddhahemazabdAnuzAsana" atyadhika lokapriya vyAkaraNa hai| isa vyAkaraNa para svayaM granthakAra ne to laghuvatti evaM bahadavatti likhI hI kintu anya 28 TIkAyeM aura upalabdha hotI haiN| 1. dekhiye rAjasthAna ke jaina santaH vyaktitva evaM kRtitva, 2. anekAnta varSa 12-kiraNa-9, pRSTha 296 3. jaina grantha bhaNDArsa ina rAjasthAna-pRSTha 169

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saMskRta sAhitya ke vikAsa meM jainAcAryoM kA yogadAna | 273 devendrasUri ke ziSya guNaratnasUri ne kriyAratnasamuccaya vyAkaraNa kI saMvat 1466 meM racanA samApta kI thii| hemacandra ke zabdAnuzAsana ke AdhAra para haMsukalA ne kavikalpadruma kI racanA karake vyAkaraNaracanA meM eka kar3I aura jor3a dii| mahAkavi guNADhaya ke samakAlIna sarvavarmA ne mahArAjA sAtavAhana ko par3hAne ke lie kAtantra rUpamAlA kI racanA kI thI / yaha atyadhika subodha evaM saMkSipta vyAkaraNa hai tathA isa para bhI 14 TIkAyeM prApta hotI haiN| . jainAcAryoM ne svayaM ne vyAkaraNagranthoM ke nirmANa ke sAtha-sAtha anya vyAkaraNoM para bhI TIkAyeM nibaddha kii| inameM sArasvatavyAkaraNa para bIsa se bhI adhika TIkAyeM upalabdha hotI haiM / nATaka nATaka granthoM ke likhane meM jainAcArya kisI se pIche nahIM rhe| hastimalla sabase pramukha jaina nATyakAra the jinhoMne vikrAntakaurava, sulocanA nATaka, subhadrAharaNa, aMjanApavanaMjaya, maithilIkalyANa jaise nATaka grantha likha kara isa kSetra meM apanI pratibhA kA pradarzana kiyaa| hastimalla ubhayabhASA-kavicakravartI kI upAdhi se vibhUSita the tathA ve 13vIM zatAbdI ke nATakakAra the| hemacanda sUri ke ziSya rAmacandra sUri prasiddha nATyakAra the, jinhoMne 10 nATaka granthoM kI racanA karake eka nayA kIrtimAna sthApita kiyaa| rAmacandra sUri ke nATakoM ke nAma nimna prakAra haiM 1. nalavilAsa nATaka 2. kaumudImitrAnanda (prakaraNa) 3. mallikA makaranda (prakaraNa) 4. nirbhaya bhIma (kAyoga) 5. pATavAbhyudaya (nATaka) 6. raghuvilAsa (nATaka) 7. rohiNI mRgAMka (prakaraNa) 8. vanamAlA (nATaka) 9. satya harizcandra (nATaka) 10. rAghavAbhyudaya (nATaka) samvat 1591 meM vAdicandra sUri ne jJAnasUryodaya nATaka kI racanA samApta kI thii| jainAcAryoM ne svayaM ne to nATaka granthoM kI racanA kI kintu anya nATyakAroM ke nATakoM kI pANDulipiyoM ko surakSita rakhane meM bhI bhArI yogadAna diyaa| mahAkavi kAlidAsa, zUdraka evaM vizAkhadatta ke nATakoM kI pANDulipiyA~ rAjasthAna ke jaina granthagAroM meM upalabdha hotI haiN| purANa sAhitya . jainAcAryoM evaM bhaTTArakoM ne samaya-samaya para purANagranthoM ke likhane meM apanA bhArI yogadAna diyaa| ina purANoM ke kAraNa saMskRta ke paThana-pAThana ko atyadhika lokapriyatA prApta huI tathA ina purANoM ke AdhAra para hI Age kathAsAhitya kA vikAsa huaa| mahAkAvyoM evaM caritakAvyoM ke pramukha srota ye pUrANa hI haiN| jaina purANoM meM tIrthaMkaroM ke jIvana paricaya ke atirikta nArAyaNa, pratinArAyaNa, balabhadra, cakravartI jaise zalAkApuruSoM ke jIvana kA varNana rahatA hai| dhammo dIvo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 274 prAcArya raviSeNa sabase prathama purANakAra haiM jinhoMne 678 e. DI. meM padmapurANa kI racanA prastuta kI thii| aThAraha hajAra zloka pramANa padmapurANa meM rAma kA jIvanacaritra nibaddha hai jo 63 zalAkA puruSoM meM se eka haiM / 9vIM zatAbdI ke prArambha meM jaina AcArya jinasena evaM guNabhadra huye jinhoMne saMskRta bhASA meM prathama mahApurANa kI racanA kI thii| mahApurANa ke do bhAga haiM. eka AdipurANa evaM dUsarA uttarapurANa / prAdipurANa prAcArya jinasena kI kRti haiM aura uttarapurANa AcArya guNabhadra kI racanA hai / guNabhadra AcArya jinasena ke hI ziSya the| mahApurANa meM 24 tIrthaMkara 12 cakravartI 9 nArAyaNa, 9 pratinArAyaNa evaM 9 balabhadroM ke jIvana kA vistRta varNana diyA gayA hai| isI zatAbdI meM prAcArya jinasena dvitIya haye jinhoMne 12 hajAra zloka pramANa harivaMzapurANa kI racanA kii| harivaMzapurANa meM 22 veM tIrthaMkara neminAtha ke sAtha hI zrIkRSNa, balarAma evaM pANDavoM kI kathA varNita hai| yaha eka prakAra se jaina mahAbhArata hai| 12vIM zatAbdI meM mahAkavi asaMga ne zAntinAtha purANa kI svataMtra rUpa se racanA kii| 15vIM zatAbdI meM hone vAle bhaTrAraka sakalakIrti ne AdinAtha purANa evaM uttarapurANa jaise purANoM kI racanA karake purANasAhitya ke vikAsa meM aura adhika yoga diyaa| bhaTrAraka sakalakIrti ke ziSya mahAkavi brahma jinadAsa ne harivaMzapurANa evaM padmapurANa kI racanA karake purANoM kI lokapriyatA meM vRddhi kI / aisA lagatA hai ki usa samaya purANoM kA paThana-pAThana khUba joroM para thaa| isaliye pratyeka vidvAn saMskRta meM purANa likhane kI ora jhukA huA thaa| san 1498 meM brahma kAmarAja ne jayakumArapurANa kI racanA samApta kI thii| isa purANa meM 13 sarga haiN| san 518 meM nemidatta ne neminAtha purANa kI racanA kI thii| isa purANa meM 16 adhikAra haiM tathA bhagavAna neminAtha kA jIvanacarita nibaddha hai| 16vIM zatAbdI meM bhaTTAraka zubhacandra hue jo saMskRta ke bar3e bhArI vidvAn the| unhoMne padmanArAyaNa evaM pANDavapurANa nAmaka do purANoM kI racanA kI thI / 17vIM zatAbdI meM bhaTTAraka dharmakIti hae jinhoMne padmapurANa kI racanA sana 1612 meM samApta kii| isameM 24 adhikAra haiN| bhaTTAraka vAdibhUSaNa ne pANDavapurANa evaM padmapurANa kI racanA kI thii| isI taraha bhaTTAraka zrIbhUSaNa, jo vidyAbhUSaNa ke ziSya the, pANDavapurANa eva zAntinAtha purANa kI racanA karane meM saphala hue / isI 17vIM zatAbdI meM hone vAle bhaTTAraka candrakIti ne AdinAthapurANa kI racanA kI thii| rAjasthAna ke bairATha nagara meM bhaTTAraka somasena ne padmapurANa kI racanA kI, ise rAmapurANa bhI kahA jAtA hai| isameM 24 adhikAra haiM jinameM rAma kA jIvanacarita nibaddha hai / bhaTTAraka vidyAbhUSaNa ke ziSya bhaTTAraka candrakIti ne tIna purANoM kI racanA kI jinake nAma haiM-grAdipurANa, padmapurANa evaM pArzvapurANa / san 1956 (?) meM aruNamaNi ne jihAnAbAda meM ajitapurANa kI racanA kI thii| saMskRtabhASA meM purANa likhane vAloM ko sambhavataH brahma kRSNadAsa antima vidvAn the jinhoMne san 1617 va 1624 meM vimalapurANa evaM munisuvratapurANa kI racanA kI thii| jainAcAryoM dvArA saMskRta meM adhyAtma sAhitya bhI khUba likhA gayA / isa prakAra ke sAhitya meM Atmacintana, manana, dhyAna, anuprekSA prAdi viSayoM para vivecana rahatA hai| jagat kI vAstavikatA ko batalAne vAlA adhyAtmasAhitya jaina samAja meM bahuta hI lokapriya sAhitya mAnA

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saMskRta sAhitya ke vikAsa meM jainAcAryoM kA yogadAna | 275 jAtA hai| prAcArya guNabhadra prathama AcArya the jinhoMne prAtmAnuzAsana jaise grantha kI racanA karake AdhyAtmikajIvana vyatIta karane para jora diyaa| isameM 270 kAvya haiM jinameM AtmA, prAtmA kI kriyAe~, evaM zarIra Adi para vistRta prakAza DAlA gayA hai| prAtmAnuzAsana jaina sAhitya kA bahuta hI lokapriya grantha hai jisakI kitanI hI pratiyA~ rAjasthAna ke jaina grantha bhaNDAroM meM upalabdha hotI haiN| amitigati kA yogasAra adhyAtma viSaya kI uttama kRti hai| isameM 9 adhikAra haiN| isakA dUsarA nAma gItavItarAga bhI hai| yogasAra sarala bhASA meM nibaddha uccastarIya kRti hai| inhIM kA sAmAyika pATha AtmaciMtana ke liye sundara kRti hai| 10vIM zatAbdI meM hone vAle prAcArya amRtacandra adhyAtma ke pAraMgata vidvAn evaM sAdhaka the| inhoMne prAcArya kunda-kunda ke samayasAra para AtmakhyAti TIkA evaM kalaza TIkA likhii| ina donoM kA hI samasta jaina samAja meM UMcA sthAna hai| isakI saikar3oM pANDalipiyA~ upalabdha hotI haiN| tapAgaccha ke prAcArya munisundarasUri dvArA nibaddha adhyAtmakalpadruma adhyAtmaviSayaka acchI kRti hai / prastuta grantha 19 adhyAyoM meM vibhakta hai| isI gaccha meM hone vAle yazovijayasUri ne adhyAtmasAra grantha kI racanA kI thii| isameM 948 padya haiM jo sAta adhyAyoM meM vibhakta haiN| mahApaMDita prAzAdhara ke adhyAtmarahasya kI upalabdhi kucha hI varSoM pUrva ajamera ke bhaTTArakIya zAstrabhaNDAra se huI thii| 17vIM zatAbdI ke prArambha meM paM0 rAjamalla ne adhyAtmakalpadrama kI racanA samApta kI thii| isI taraha somadeva kI adhyAtmataMragiNI evaM upAdhyAya yazovijaya kI adhyAtma upaniSada adhyAtmazAstra kI acchI racanA mAnI jAtI hai| jainAcAryoM meM ukta viSayoM ke atirikta kathAsAhitya, subhASita evaM nItizAstra, jyotiSa, Ayurveda, chandazAstra, koSa evaM pUjA sAhitya meM saikar3oM racanAyeM nibaddha karake saMskRtasAhitya ke vikAsa meM jo yoga diyA vaha itihAsa ke svarNima pRSThoM meM aMkita rhegaa| -jayapura dhammo dIvo saMsAra samudra meM varma hI dIpa hai www.jainelibrarorg

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sAdhanA kI saprANatA : kAyotsarga rameza muni zAstrI [upAdhyAya zrI puSkaramunijI ke ziSya] jaina sAdhanA bahu AyAmI hai, usakI gati vItarAgatA kI ora hai| bhautika suvidhAoM athavA bAhya samRddhi kA jIvana meM koI mUlya-mahattva yahA~ svIkAra nahIM kiyA gyaa| jo yaha mAnatA hai ki maiM sampanna-vipanna hU~, sAkSara-nirakSara hU~, sundara-asundara hU~, sukhI-duHkhI hU~. rAjAraMka hU~, vaha jaina dharma kI dRSTi meM bahirAtmA hai, use apane astitva kI yathArthatA kA paribodha nahIM hai; vaha mohAsakta hai, mithyAtva meM jItA hai / vaha vyAmoha kI mahAvAruNI piye hue hai| use jaba guru-prasAda se apane astitva kA apane jIvana ke mUlya kA parijJAna hotA hai aura saMsAra kI asAratA kA darzana khulI A~khoM se karatA hai to vaha ina sabhI se virakta hokara antarmukha ho jAtA hai / taba use samUcA bAharI vaibhava chalAvA lagane lagatA hai, bAhya saundarya meM use virUpatA dikhAI dene lagatI hai| vaha sarva granthiyoM ko kholakara unmukta ho jAtA hai / taba vaha nirgrantha kahalAtA hai| bhedavijJAna usa meM jAga uThatA hai aura vaha svayaM apane lie dIpaka bana jAtA hai| vaha apane meM se kartRtva-bhAva ko samApta kara detA haiM aura apanI prAntarika kSamatAoM kI anudghATita paratoM ko udghATita karatA hai| yaha dhra va satya hai ki sAdhanA adhyAtmakSetra kI carama aura parama vizuddha avasthA ko prApta karane kA eka mahAmantra hai| usakA kSetra-vistAra ananta AkAza kI bhAMti asIma hai| adhyAtma-sAdhanA ke agAdha-apAra mahAsAgara meM jIvana bhara avagAhana karane para bhI antataH lagatA hai ki abhI to virATa ke eka bindu kA bhI saMsparza nahIM hayA hai| niSkarSa yaha hai ki jaina sAdhanA kI asImatA ko sasIma zabdoM ke dvArA vyakta nahIM kiyA jA sakatA ! tathApi usakA pramukha uddezya yahI hai ki adhyAtma-sAdhanA kA abhinava-abhiyAna vinAza kI aora nahIM, vikAsa kI ora hai, patana kI ora nahIM, utthAna kI ora hai, avarohaNa kI ora nahIM, prArohaNa kI ora hai jo sAdhanA-mAnava ko antardarzana kI saprANa-preraNA nahIM detI yA antardarzana nahIM karAtI, vaha sAdhanA nahIM, apitu virAdhanA hai| "Avazyaka" jaina sAdhanA kA prANatattva hai| vaha jIvana vizuddhi aura doSa parimArjana kA jvalanta-jIvanta mahAbhASya hai| AtmA ko nirakhane evaM parakhane kA eka sarvathA saphala sAdhana haiM / AtmA meM samyagdarzana, samyagjJAna aura samyak cAritra rUpa adhyAtmajyoti kA vikAsa pAvazyaka kriyA ke binA kathamapi nahIM ho sakatA / ata: jo kriyA arthAt sAdhanA avazya karane yogya hai, vahI aAvazyaka adhyAtmasAdhanArUpa hai| Avazyaka paribhASA jo avazya kiyA jAe, vaha prAvazyaka hai|' zramaNa aura zrAvaka donoM hI dina maura rAtri 1. avazyakaraNAd Avazyakam /

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sAdhanA kI saprANatA : kAyotsarga / 277 ke anta meM sAmAyika Adi sAdhanA karate haiM / ataH vaha sAdhanA AvazyakapadavAcya hai / prAkRta bhASA meM AdhAra pada vAcaka "ApAzraya" zabda 'Avassaya' kahalAtA hai| jo sadguNoM kI prAdhArabhUmi ho, vaha zrAvastaya-prApAzraya hai / Avazyaka AdhyAtmika samatA, vinamratA, AtmanirIkSaNa Adi vividha guNoM kA prAdhAra hai| isalie vaha 'grApAzraya' bhI kahalAtA hai| jo mrAtmA ko durguNoM se haTAkara guNoM ke vazya-prAdhIna kare vaha Avazyaka hai / A + vazya= Avazyaka / guNoM se zUnya mrAtmA ko jo sadguNoM se sarvataH vAsita kare, vaha prAvazyaka kahalAtA hai| * Avasya kA eka saMskRta rUpAntara AvAsaka bhI hotA hai| usakA artha haiM anuraMjana karane vAlA jo AtmA kA jJAna, darzana Adi guNoM se dhanuraMjana kare, vaha dhAvAsaka hai| isa sandarbha meM merA vinamra mantavya hai ki jo sAdhaka vikSepa-vikalpa, vaibhava-vilAsa, viSaya-kaSAya, lalaka -lAlasA, mamatA tavatA Adi ke vaza meM na ho va unase abhibhUta na ho, vaha avaza kahalAtA hai, usa avaza kA jo AcaraNa hai, vaha grAvazyaka hai / Avazyaka ke chaha prakAra haiM 1. sAmAyika - samatA pradhAna sAdhanA / 2. caturviMzatistava - tIrthaMkara deva ke guNoM kA utkIrtana / 3. bandana - sadguruyoM ko zraddhApUrvaka namaskAra / 4. pratikramaNa - doSoM kI AlocanA | 5. kAyotsarga zarIra ke mamatva kA tyAga / 6. pratyAkhyAna - AhAra Adi kI prAsakti kA tyAga / sAdhaka ke lie sarvaprathama samabhAva kA pAlana karanA Avazyaka hI nahIM, anivArya bhI hai / samatA ko apanAye binA sadguNoM kA vikAsa honA kathamapi saMbhava nahIM hai| jaba taka viSama bhAvoM kI jvAlAe~ sAdhaka ke antarmAnasa meM dhadhakatI raheMgI taba taka vaha tIrthaMkara mahApuruSoM ke sadguNoM kA samutkIrtana nahIM kara sakatA / ataeva ghaDAvazyaka meM prathama Avazyaka sAmAyika hai| sAmAyika kA ArAdhaka sAdhaka hI mahApuruSoM ke sadguNoM ko sammAnanIya aura grahaNIya mAnakara una guNoM ko apane jIvana meM utAra sakatA hai / ataH sAmAyika ke bAda caturviMzatistava rakhA gayA hai| sadguNoM kA mahatva hRdayastha kara lene ke bAda hI sAdhaka guNI ke sammukha sira jhukAtA hai, bhaktivibhora ho kara vandana karatA hai| vandana karanevAle sAdhaka kA antarmana vinamra hotA hai, jo vinamra hai, vaha saralamanA sAdhaka hI kRtadoSoM kI mAlocanA karatA hai| prataeva vandana ke bAda hI pratikramaNa Avazyaka kA krama AyA hai / doSoM kA smaraNa kara unase mukti pAne hetu tana mana kI sthiratA atyAvazyaka hai| kAyotsarga Avazyaka sAdhanA meM tana aura mana 2. ApAzrayo vA idaM guNAnAm, prAkRtazelyA prAvassayaM / 3. guNAnAM vazyamAtmAnaM karoti iti / 4 guNazUnyamAtmAnaM guNairAvAsyatIti bhAvAsakam / 5. guNai: prAvasa dhanuraJjakam sandarbha 1 se 5 taka kI AdhArabhUmi vizeSAvazyaka bhAvya gAthA-877 mora 878 TIkAkAra prAcArya koTi dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa | 278 kI sthira vRtti kA abhyAsa kiyA jAtA hai, tana aura mana kI ekAgratA kI jAtI hai, ataH pratikramaNa ke pazcAta kAyotsarga kA krama hai| jaba tana aura mana meM sthiratA hotI hai. tarbha pratyAkhyAna kiyA jA sakatA hai| isa prakAra Avazyaka kI sAdhanA ke krama ko sundara rUpa se rakhA gayA hai / yaha jo krama haiM, vaha kAryakAraNa bhAva kI zRGkhalA para avasthita hai aura pUrNa rUpa se vaijJAnika bhI haiN| Avazyaka kI sAdhanA apane Apa meM gambhIra aura vistRta hai| usake samagna aMgoM kA samAyojana eka nibandha meM karanA sarala nahIM hai| phira bhI hama yahA~ samAsata: prayAsa kareMge ki kAyotsarga Avazyaka kI sAdhanA kA samagra svarUpa ujAgara ho sake aura adhyetA prastuta viSaya ko spaSTa rUpa se samajha ske| kAyotsarga : sAdhanA adhyAtmasAdhanA kA sarvaprathama caraNa hai-kaayotsrg| zarIra ko sthira karanA, usakI caMcalatA ko samApta krnaa| kAyA kI caMcalatA samApta ho jAne kI sthiti meM kAyotsarga hotA hai| zarIra sthira hotA hai taba cetanA apane ghara meM lauTa AtI hai| jaba cetanA antarjagat ko chor3akara bahirjagat meM jAtI hai taba caMcalatA paidA hotI hai| jaba zarIra caMcala huA, taba indriyacetanA bAhara jAtI hai, mana kI cetanA bAhara jAtI hai| jaise hI zarIra nizcala prazAnta aura susthira hamA, indriyacetanA aura mAnasika cetanA lauTa pAtI hai| pratikramaNa Avazyaka kI sAdhanA prArambha ho jAtI hai| cetanA kA bahirjagat meM jAnA atikramaNa hai| aura cetanA kA antarjagat arthAt apane bhItara pA jAnA pratikramaNa hai / pratikramaNa kI kriyA arthAt sAdhanA apane Apa prArambha hotI hai| jaba hama pratikriyA kI sthiti meM pahuMca jAte haiM tabhI hamAre agale caraNa kAyotsarga kI sAdhanA ke lie apane pApa Age bar3ha jAte haiM / jaba kAyotsarga saghana rUpa meM pahu~ca jAtA hai, taba kAyagupti saghana bana jAtI hai, aura jaba kAyagupti saghana hotI hai taba kAyA kA saMyama vizeSa rUpa se gaharA hotA hai, kAyA kA sarvathA rUpa se saMvara hotA hai| isa sthiti meM kAyA bAhara se paramANuoM kA lenA banda kara detI hai| niSkarSa yaha hai ki paramANuoM kA AnA ruka jAtA hai, banda ho jAtA hai| antarjagata kA bahirjagat ke sAtha jo samparka sUtra thA vaha TUTa jAtA hai| usa viziSTa bhUmikA meM kAyotsarga kI phalazruti bhI hamAre sAmane mUrtimAn ho jaayegii| __ kAyotsarga vastutaH eka prakAra kA prAyazcitta hai / vaha pApa ko vizodhana karatA hai| jisa prakriyA se pApa kI zuddhi ho, vaha prAyazcitta hai| kAyotsarga kI sAdhanA meM gambhIra cintana kara usa pApa ko naSTa karane kA upakrama kiyA jAtA hai / saMyamapradhAna jIvana ko vizeSa rUpa se pariSkRta karane ke liye, prAyazcitta karane ke lie, AtmA ko mAyA, mithyAtva aura nidAna zalya se rahita banAne ke lie pApa karmoM ke nirghAta ke lie kAyotsarga kiyA jAtA hai| kAyotsarga kA apara nAma "vraNacikitsA" hai| paMca mahAvrata Adi rUpa dharma kI ArAdhanA karate samaya 6. tassa uttarIkaraNeNaM pAyacchittakaraNaNaM visohIkaraNeNaM visallIkaraNeNaM pAvANaM kammANaM nigghAyaNaTAe ThAmi kAussaggaM / -AvazyakasUtra 7. anuyogadvArasUtra

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sAdhanA kI saprANatA kAyotsarga / 279 pramAdavaza usameM yadi kahIM aticAra laga jAte haiM, bhUla ho jAtI haiM, ve saMyama rUpa zarIra ke ghAva haiM, jakhma haiN| kAyotsarga una pAvoM ke lie marahama kA kAma detA hai| yaha vaha rAmabANa proSadha hai, jo aticAra rUpI ghAvoM ko pUra detI hai aura saMyama zarIra ko prakSata banAkara saMpuSTa karatI hai / jo ujjvala - vastra bahuta hI malina ho jAtA hai vaha kisa se sApha kiyA jAtA hai ? use kisase dhoyA jAtA hai ? pAnI se hI dhoyA jAtA hai, sAbuna lagAkara sApha kiyA jAtA hai| eka bAra nahIM, pratyuta aneka bAra mala mala kara dhoyA jAtA hai| ThIka isI prakAra saMyamarUpI vastra ko jaba praticAroM kA mala laga jAtA hai, bhUloM ke dAga laga jAte haiM to adhyAtma-sAdhaka una dAgoM ko pratikramaNa rUpa jala dvArA svaccha karatA hai| phira bhI jo dAga nahIM miTate, kucha zuddhi kA aMza raha jAtA hai unheM kAyotsarga ke uSNa jala se dubArA dhoyA jAtA hai, unheM nirmala banAyA jAtA hai / niSkarSa rUpa se yaha kahA jA sakatA hai ki kAyotsarga aisA jala hai jo hamAre jIvana ke mala ke hara kaNa ko galAkara sApha karatA hai aura saMyama-jIvana ko samyak prakAra se parama zuddha banA detA hai| kAyotsarga vAstava meM eka apUrva zakti hai, jisake dvArA sAdhaka dhAramA kI zuddhi karatA hai, guNoM kI vRddhi karatA hai| sAdhaka niSpApa ho jAtA hai| isI sandarbha meM yaha jJAtavya tathya hai ki prAyazcitta ke aneka rUpa hai, jaisA doSa hotA hai usI ke anupAta meM yA usI prakAra kA prAyazcitta usa doSa kI zuddhi karatA hai / kAyotsarga una saba pApa karmoM kA prAyazcitta hU~, kAyotsarga kI sAdhanA ke dvArA ve saba pApakarma ghulaghula kara sApha ho jAte haiN| phalataH, zrAtmA nirmala, niSpApa aura vizuddha ho jAtA hai / : kalpanA ke loka meM jarA 1 1 bhagavAn mahAvIra kI spaSTa bhASA meM pApakarma bhAra ke sadRza hai ur3Ana bhariye maMjila dUra hai mahInA jeSTha hai| mArga bhI U~cA nIcA hai aura mastaka para mana bhara patthara kA bojha gardana kI hara nasa ko tor3a rahA hai, yaha eka vikaTa sthiti hai / isa vikaTa paristhiti meM bhAra utAra dene para usa vyakti ko apAra Ananda kA anubhava hotA hai| yahI dazA pApa karmoM ke bhAra kI bhI hai| kAyotsarga ke dvArA isa bhAra ko utAra diyA jAtA hai, use pheMka diyA jAtA hai / kAyotsarga yaha eka aisI vizrAmabhUmi hai, jahA~ pApoM kA bhAra halkA ho jAtA hai / " saba ora prazasta dharma dhyAna kA sunaharA - vAtAvaraNa bana jAtA hai / phalataH zrAtmA prati svastha, nirAkula auaura dhAnandamaya ho jAtA hai / kAyotsarga eka yaugika zabda hai| kAya aura utsagaM ina do zabdoM ke yoga se 'kAyotsarga' zabda kI niSpatti huI hai / tAtparya hai - pratikramaNa ke pazcAt sAdhaka pramuka samaya taka apane zarIra kI mamatA kA tyAga kara prAtmasvarUpa meM lIna hotA hai vaha usa samaya na saMsAra ke padArthoM meM rahatA hai, na zarIra meM rahatA hai, saba ora se simaTa kara mAtmasvarUpa meM lIna ho jAtA hai| kAyotsarga antarmukha hone kI eka viziSTa sAdhanA hai| bahirmukhI sthiti se sAdhaka jaba antarmukhI sthiti meM pahu~ca jAtA hai to vaha rAga aura dveSa kI gandagI se bahuta Upara uTha jAtA hai / anAsakta aura anAkula sthiti kA rasAsvAdana karatA hai / zarIra taka kI moha-mAyA kA parityAga kara detA hai / isa sthiti meM koI bhI upasarga zrA jAe, vikaTa saMkaTa A jAe, vaha use samabhAva se sahana karatA hai / kAyotsarga meM jaba sAdhaka avasthita hotA hai taba sardI ho, / 8. kAusammeNaM tIyapar3appannaM pAyacchitaM visohei visuddhapAyacchite ya jIve nizvayahiyae hariyabharuva bhAravahe pasatthajbhANovagae suhaM suheNaM viharai / --uttarAdhyayana sUtra 29 / 12 / dhammo dIvo saMsAra samudra meM

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caturtha khaNDa / 280 garmI ho, macchara hoM, daMza ho, kaise bhI saMkaTa hoM, saba pIr3AoM aura vyathAnoM kA samabhAva se sahana karanA hI kAya kA tyAga hai| kAyotsarga kI sAdhanA ke dvArA zarIra kI mamatA kama kI jAtI hai| kAyotsarga kA samuddezya hai- zarIra kI mamatA kA tyAga krnaa| yaha jIvana kA moha, yaha zarIra kI mamatA sAdhanA ke lie saba se bar3I bAdhA hai / jIvana kI AzA kA pAza manuSya ko apane meM ulajhAe hue hai / pada-pada para jIvana kA bhaya bhI sAdhanA-mArga se parAGa mukha hone kI sthiti khar3I kara detA hai| yahI kAraNa hai ki ina saba bandhanoM se mukti pAne kA aura sarva duHkhoM kA anta karane kA ekamAtra amogha upAya "kAyotsarga" hai|' kAyotsarga kI sAdhanA kA sAdhaka yaha cintana karatA hai ki yaha zarIra pRthak hai aura maiM pRthaka huuN| maiM avinAzI tattva hU~, yaha zarIra kSaNabhaMgura hai / koI paravastu merI nahIM hai / zarIrAdi paravastue~ jar3a haiM aura maiM ceta / paravastu ke sAtha prAtmatattva kA saMyoga aura viyoga hI duHkha hai| ina saMyogoM ke kAraNa hI AtmA saMsAra-kAnana meM paribhramaNa karatA hai / ataH sAdhaka socatA hai ki maiM akelA hU~, eka hU~ isa saMsAra meM merA koI nahIM hai| aura maiM bhI kisI kA nahIM haiN|" jJAnadarzana merA svarUpa hai| mAtA-pitA, putra ye sabhI mujhase pRthaka haiN| yahA~ taka ki zarIra bhI merA nahIM hai, vaha bhI AtmA se bhinna hai / 2 prAtmA aura anAtmA kA bheda-vijJAna honA, kAyotsarga sAdhanA kA saMlakSya hai| kAyotsarga kI sAdhanA meM na bolanA hai, na hilanA hai / sAdhaka eka sthAna para patthara kI caTTAna ke sadRza nizcala evaM niHspanda daNDAyamAna khar3e rahakara apalaka dRSTi se zarIra kA mamatva tyAga kara prAtmabhAva meM ramaNa karatA hai, kAyotsarga kI sthiti meM sAdhaka ko yadi koI bhakti-bhAva se candana lagAye yA koI dveSapUrvaka basUle se usake zarIra ko chIle, cAhe usakA jIvana rahe yA tatkSaNa mRtyu prA jAe, saba sthitiyoM meM samacetanA rakhatA hai / vastutaH usI kA kAyotsarga zuddha hotA hai| jo kAyotsarga ke samaya deva, mAnava aura tiryaJca saMbaMdhI sabhI prakAra ke upasargoM ko samabhAvapUrvaka sahana karatA hai, usakA kAyotsarga hI vastutaH zuddha hotA hai|'4 jisa prakAra kAyotsarga meM niHspanda khar3e hue aMga-aMga TUTane lagate haiM, duHkhane lagate haiM / pratyeka aMga meM eka prakAra kI pIr3A hotI hai / usI prakAra suvihita sAdhaka kAyotsarga ke dvArA AThoM hI karma-samUha ko pIr3ita karate haiM / unheM vinaSTa kara DAlate haiM / ' 5 kAyotsarga meM saba duHkhoM aura klezoM kI jar3a mamatA kA zarIra se sambandha toDa dene ke lie sAdhaka ko yaha sudar3ha 9. rAjavArtika 9 / 10 / 26 10. amitagati dvAtriMzikA, zloka-28 11. prAcArAMga sUtra 1-8-6 12. sUtrakRtAMga sUtra 1-2-23 / 13. vAsIcaMdaNakappo jo maraNe jIvie ya samasaNNo / dehe ya apaDibaddho kAussaggo havai tassa / / -Avazyaka niyukti, gAthA 1548 prAcArya bhadrabAhu 14. Avazyakaniyukti, gAthA 1549, prAcArya bhadrabAhu 15. kAussagge jaha suTTiyassa, bhajjati aNgmNgaaii| iha bhidaMti suvihiyA aTTavihaM- kammasaMghAyaM / / -Avazyakaniyukti, gAthA-1551 / /

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WE 33000 / / AN - N zrImatI thAvara bAI caNDAliyA ko saMthArA kA svarUpa evaM Mp mahatva samajhAte hue mahAsatIjI. khAcarauda san1986 * bhI arcanA jI ko sAja dene kA vacana dete hue. bhI thAvara bAI

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sAdhanA kI saprANatA : kAyotsarga / 281 saMkalpa kara lenA cAhie ki zarIra aura hai, prAtmA aura hai| prAcArya bhadrabAha ne kAyotsarga ke sAdhakoM ke lie jina tathyoM kA ullekha kiyA hai, unakA ekamAtra uddezya sAdhaka meM kSamatA kA dRr3ha bala paidA karanA hai, jisase sAdhaka dRDhatA ke sAtha kAyotsarga meM lIna ho jAtA hai| para usakA yaha artha nahIM hai ki sAdhaka mithyAgraha ke cakkara meM par3akara ajJAnatAvaza apanA jIvana hI homa de / kucha sAdhakoM kI mana:sthiti durbala bhI hotI hai| bhagavAn mahAvIra ne unake lie kucha prAgAroM ko prora saMketa kiyA hai| jaise-khAMsI, chIMka, DakAra, mUrchA Adi vividha zArIrika vyAdhiyoM kA bhI prAgAra rakkhA jAtA hai| kyoMki zarIra zarIra hai aura vaha vyAdhi kA mandira hai| kAyotsarga kI sAdhanA meM samAdhi kI abhivRddhi ho, vaha kAyotsarga hI lAbhaprada hai, hitAvaha hai| kintu jisa kArya ko karane se asamAdhi kI vRddhi hotI hai, ArtadhyAna aura raudradhyAna meM pariNati hotI hai vaha kAyotsarga ke nAma para kiyA gayA kAyakleza mAtra hai| kAyotsarga kA abhiprAya kevala itanA hI nahIM hai ki zArIrika caMcalatA kA nirodha kara vakSa ke samAna, parvata ke samAna yA sUkhe kASTha ke samAna sAdhaka nizcala aura nispanda sthiti meM khar3A ho jaae| zarIra se sambandhita niSpandatA to ekendriya Adi jIvoM meM bhI hotI hai / parvata para kitanA bhI prahAra karo, vaha kaba caMcala hotA hai ? vaha kisI ke prati bhI roSa-pAkroza nahIM karatA hai| usameM jo sthairya hai, vaha avikAsazIla-vivekavikala prANI kA sthairya hai| kintu kAyotsarga meM hone vAlA sthairya vivekapUrvaka hotA hai| tapa ke kula bAraha prakAra haiN| 16vyutsarga tapa kA bArahavAM bheda aura prAbhyantara-tapa kA chaThA prakAra hai / prastuta tapa ko tIna prakAra se spaSTa kiyA gayA hai-16 1. ahaMkAra aura mamakAra rUpa saMkalpoM kA tyAga karanA / 2. kAyotsarga Adi karanA / 3. vyutsarjana karanA bhI vyutsarga hai, ise tyAga bhI kahA gayA hai / zarIra va usake AhAra meM pravRtti ko haTAkara dhyeya vastu meM citta kI ekAgratA karanA karmabandha ke hetubhUta bAhya evaM prAbhyantara doSoM kA bhalIbhA~ti parityAga karanA vyutsarga hai|20 vyutsarga zabda "vi" aura "ut" upasarga ke saMyoga se banA hai| yahA~ "vi" artha hotA hai 16. Avazyakaniyukti, gAthA-1552 17. AvazyakasUtra 18. (ka) bhgvtiisuutr-25|6 (kha) uttarAdhyayanasUtra, adhyayana-30 (ga) mUlAcAra-345 (gha) kAtikeyAnuprekSA-102 (Ga) sarvArtha siddhi-9|19 - (ca) cAritrasAra-133 19. sarvArthasiddhi 9 / 20, 9 / 22, 9 / 26 20. (ka) anagAradharmAmRta 7 / 94 (kha) dhavalA 8 / 3, 41185 dhammo dIvo nadAra asukha meM

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caturtha khaNDa / 282 vividha | ut kA artha hai-- utkRSTa / aura sarga kA artha hai - tyAga / ina saba ke AdhAra para vyutsarga kA zabdArtha hogA - vividha prakAra kA utkRSTa tyAga | strI-puruSa zrAdi ke sambandhoM ko karmabandha kA bAhya kAraNa mAnA gayA hai| ahaMkAra va mamatva Adi ko karma bandha kA antaraMga kAraNa mAnA jAtA hai, jinheM hara sAdhaka ko tyAga denA caahie| ataeva ina bAhya aura grAbhyantara doSoM kA uttama prakAra va bhalIbhA~ti tyAga karanA "vyutsagaM" kahA jAyegA / , - vyutsarga ke do prakAra haiM 21 -- dravya - kAyotsarga, bhAva- kAyotsarga / ina meM dravya - kAyotsarga meM sarvaprathama zarIra kA nirodha kiyA jAtA hai / zArIrika caMcalatA aura mamatA kA parityAga kiyA jAtA hai / kAya ceSTA kA nirundhana karanA kAya - kAyotsarga hai aura yaha dravya kAyotsarga ho jAne meM hI sAdhanA kA prANa nahIM hai| sAdhanA kA prANabhUta tasya hai-- bhAva bhAva kAyotsarga kA abhiprAya hai prArtadhyAna aura raudradhyAna kA tyAga kara dharma dhyAna evaM zukla-dhyAna meM ramaNa karanA / sAdhaka bhAvakAyotsarga kI ucca sthiti meM apane mana meM pavitra vicAroM kA pravAha pravAhita karatA hai| vaha AtmA ke maulika svarUpa kI ghora gamana karatA hai| jisase usa sAdhaka ko kisI bhI prakAra kI zArIrika vedanA kA anubhava nahIM hotA hai / vaha deha meM rahakara bhI dehAtIta bana jAtA hai / niSkarSa rUpa meM yahI kahA jA sakatA hai ki bhAvakAyotsarga meM dharmadhyAna aura zukladhyAna kI mahimA hai| yahI bhAvakAyotsarga dhyAnarUpa hai| dravya kAyotsarga to bhAvakAyotsarga ke lie bhUmikA mAtra hai / isa prakAra yaha suspaSTa hai ki dravya ke sAtha jo bhAva kAyotsarga hai, vaha sabhI prakAra ke duHkhoM ko vinaSTa karane vAlA hai / * * dravyakAyotsarga bhAvakAyotsarga kI ora bar3hane kA eka sakSama sAdhana hai| dravya sthUla hai| sthUla se sUkSmatA kI ora bar3hA jAtA hai dravyakAyotsarga meM bAharI vastunoM kA tyAga kiyA jAtA hai isake cAra prakAra haiM 3 1. zarIra vyutsarga- zArIrika kriyAoM meM capalatA kA tyAga karanA / 2. gaNa vyutsagaM viziSTa sAdhanA ke lie gaNa kA tyAga karanA / 3. upadhi vyutsarga - vastra pAtra Adi upakaraNoM kA tyAga karanA / 4. bhaktapAna vyutsarga-prAhAra pAnI kA tyAga karanA / bhAva vyutsagaM aisI sAdhanA paddhati hai jisameM tyAga aura visarjana kI zakti kA vizeSa rUpa se vikAsa hotA hai| phira chor3ane meM koI saMkoca nahIM hotaa| cAhe indriyoM ke viSaya chor3ane par3e, zarIra ko chor3anA par3e, parivAra, dhana, vaibhava ko chor3anA par3e usameM chor3ane kI itanI adhika kSamatA bar3ha jAtI hai ki vaha sAdhaka jaba cAhe taba use chor3a sakatA hai / isa vyutsarga 21. ( ka ) bhagavatI sUtra - 25 / 7 / 149 (kha) propapAtika sUtra - 20 (ga) so puNa kAussaggo davvato bhAvato ya bhavati / davvato kAyaceTThAniroho bhAvato kAussaggo bhANaM // AvazyakacUNi, AcArya jinadAsa gaNI mahattara - uttarAdhyayana sUtra 26 / 42 / / 22. kAussagaM to kujjA savvadukkhavimokkhaNaM 23. bhagavatI sUtra 25 7 150 1

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sAdhanA kI saprANatA : kAyotsarga / 283 cetanA kA suphala yaha hotA hai ki isake jAgane para sAdhaka ko spaSTa rItyA anubhava ho jAtA hai ki maiM caitanyamaya huuN| yahI merA dhra va, zAzvata astitva hai| caitanya ke atirikta jitanA bhI jur3A huA hai, vaha saba vijAtIya tattva hai| unameM se koI rahe yA nahIM bhI rahe isase mujhe kyA ? sabako eka na eka dina chor3anA hI hai| niSkarSa yaha hai ki bhAvavyutsarga cetanA se tyAga va vairAgya kI zakti prabala hotI hai| isake tIna prakAra haiM-24 1. kaSAyavyutsarga--cetanA ke athAha mahAsAgara meM kaSAya ke kAraNa uttAla taraMgeM uThatI rahatI haiM, jisase caitanyopayoga meM vikSobha utpanna hotA rahatA hai jo jIva ke zuddhopayoga meM malinatA utpanna karatA hai, vaha kaSAya hai| kaSAya zabda kaSaile rasa kA dyotaka hai| kaSAyarasapradhAna bhojana kiyA jAe to anna ruci nyUna ho jAtI hai| vaise hI kaSAya ke kAraNa jIva meM mokSAbhilASA nyUna ho jAtI hai| kaSAya mana kI mAdakatA hai| jaba kaSAya rUpI rAvaNa sadbuddhi rUpI sItA kA apaharaNa karatA hai taba viveka rUpI rAma sadabuddhi rUpI sItA ko mukta karAne ke liye kaSAya rUpI rAvaNa para AkramaNa kara use vinaSTa kara detA hai| kaSAya vyutsarga meM krodha, mAna, mAyA aura lobha ina cAroM prakAra ke kaSAyoM kA parihAra kiyA jAtA hai| 2. saMsAravyutsarga-isameM saMsAra kA parityAga kiyA jAtA hai| vaha cAra prakAra kA hai25-dravya, kSetra, kAla aura bhAva / dravyasaMsAra cAra gAti rUpa hai / cAra gati ke nAma ye haiMnaraka, tiyaMca, manuSya aura deva / kSetrasaMsAra adhaH, urdhva, aura madhya rUpa hai| kAlasaMsAra eka samaya se lekara pudgala parAvartana kAla taka hai| bhAva saMsAra jIva ke viSayAsakti rUpa bhAva hai, jo saMsAra-kAnana meM paribhramaNa kA mUla aura mukhya kAraNa hai| dravya, kSetra, kAla saMsAra kA tyAga nahIM kiyA jA sktaa| kevala bhAvasaMsAra kA tyAga kiyA jAtA hai / jo indriya ke viSaya haiM, ve hI vastuta: saMsAra hai / 26 aura unameM Asakta hA jIva saMsAra meM bhramaNa karatA hai| bhAvasaMsAra hI vAstavika saMsAra hai| jahA~ kAmanAoM kA hRdaya meM vAsa hai, vahIM saMsAra hai / unhIM kAmanAoM ke kAraNa caturvidha gati rUpa meM saMsAra meM jIva bhramaNa karatA hai / usa bhAvasaMsAra kA tyAga karanA hI saMsAra-vyutsarga hai / 3. karmavyutsarga-karma ke mukhya do bheda haiM-dravyakarma aura bhAvakarma / karma aura pravRtti ke kArya-kAraNa bhAva ko lakSya meM lekara pudgala-paramANuoM ke piNDa rUpa karma ko dravya karma kahA jAtA hai aura rAga-dveSa rUpa pravRttiyoM ko bhAva karma kahA hai| dravyakarma kI mUla - prakRti pATha haiM, unake nAma ye haiM 24. bhagavatI sUtra 207151 // 25. caunvihe saMsAre paNNatte taMjahA-davvasaMsAre, khettasaMsAre, kAlasaMsAre, bhaavsNsaare| sthAnAMgasUtra, sthAna-4, sUtra 285 / 26. je guNe se AvaTTe / -prAcArAMgasUtra 101 / 5 27. (ka) nANassAvaraNijjaM dasaNAvaraNaM tahA / veyaNijjaM tahA mohaM prAukammaM taheva y|| nAmakammaM ca goyaM ca, antarAyaM taheva y| evameyAI kammAiM advaiva u samAsapro / / -uttarAdhyayana sUtra a. 33 / 2-3 dhammo dIvo saMsAra samudra meM varma hI dIpa hai

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caturtha khaNDa / 284 1. jJAnAvaraNIya 2. darzanAvaraNIya 3. vedanIya 4. mohanIya 5. Ayu 6. nAma 7. gotra 8. antarAya ukta aSTa prakAra ke karmoM evaM karmabandha ke kAraNoM ko naSTa karane ke lie jo kAyotsarga kiyA jAtA hai vaha karmavyutsarga hai / 28 kAyotsarga ke jo vibhinna prakAra batAye gaye haiM, ve zArIrika dRSTi aura vicAra kI dRSTi se haiN| para prayojana kI apekSA se kAyotsarga do rUpa meM kiyA jAtA hai| eka hai-ceSTAkAyotsarga aura dUsarA hai-abhibhava-kAyotsarga / 26 ina donoM meM jo ceSTAkAyotsarga hai vaha doSazuddhi ke lie kiyA jAtA hai| jaba zramaNa zauca yA bhikSA Adi ke lie bAhara jAtA hai athavA nidrA Adi meM jo pravRtti hotI hai, usameM doSa lagane para usakI vizuddhi ke lie kiyA jAtA hai| yaha kAyotsarga parimita kAla ke lie prAyazcitasvarUpa hotA hai| dUsarA abhibhavakAyotsarga do sthitiyoM meM kiyA jAtA hai-prathama dIrghakAla taka prAtma-cintana ke lie sAdhaka prAtmazuddhi hetu mana ko ekAgra karane kA prayAsa karatA hai| aura dUsarA saMkaTa pAne para, jaise rAjA agnikANDa, durbhikSa, viplava Adi / yaha kAyotsarga yAvajjIvana ke lie hotA hai| upasarga-vizeSa ke Ane para jIvanaparyanta ke lie jo sAgArI saMthArA rUpa kAyotsarga kiyA jAtA hai usameM yaha bhAvanA bhI rahatI hai ki yadi maiM isa upasarga ke kAraNa mara jAU~ to merA yaha kAyotsarga yAvajjIvana ke lie hai| yadi maiM jIvita baca jAU~ to upasarga rahane taka kAyotsarga hai| abhibhava kAyotsarga kA dUsarA rUpa saMstAraka arthAt saMthAre kA hai| yAvajjIvana saMthArA karate samaya jo kAya kA utsarga kiyA jAtA hai vaha bhavacarima arthAt AmaraNa anazana ke rUpa meM hotA hai| prathama ceSTA kAyotsarga, usa antima abhibhava kAyotsarga ke lie abhyAsa-svarUpa hotA hai| nitya prati kAyotsarga-sAdhanA kA abhyAsa karate rahane se eka dina vaha Atmabala upalabdha ho sakatA hai, jisake phalasvarUpa adhyAtmasAdhaka eka dina mRtyu ke sanmukha nirbhIka khar3A ho jAtA hai| vaha mara kara bhI maraNa para vijaya prApta kara letA hai| 27. (kha) sthAnAMgasUtra 8 / 3 / 596 (ga) bhagavatIsUtra zataka-6, uddhezA-9 (gha) prajJApanAsUtra 2331 (Ga) prathamakarmagrantha, gAthA-3 28. (ka) sthAnAMgasUtra-418 (kha) samavAyAMgasUtra, samavAya-5 (ga) tattvArthasUtra, adhyayana-81 29. jo usaggo duviho ciTThae abhibhave ya nAyavyo / bhikkhAyariyAi paDhamo uvasaggabhijujaNe biiyo / -prAvazyakaniyukti, gAthA-1452 / /

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sAdhanA kI saprANatA : kAyotsarga / 285 abhibhava kAyotsarga kA kAla jaghanya antarmuhurta hai aura utkRSTa eka varSa kA hai / bAhubalI ne eka varSa taka kAyotsarga kiyA thaa|30 doSavizuddhi ke lie jo kAyotsarga kiyA jAtA hai usa kAyotsarga ke pAMca prakAra haiM, ve ye haiM-1. devasika kAyotsarga 2. rAtrika kAyotsarga 3. pAkSika kAyotsarga / 4. cAturmAsika kAyotsarga / 5. sAMvatsarika kaayotsrg| SaDAvazyaka meM jo kAyotsarga kA ullekha hai usameM caturvizatistava arthAta caubIsa tIrthaMkaroM kA dhyAna kiyA jAtA hai / caturvizatistava ke sAta zloka aura aTThAIsa caraNa haiN| eka ucchvAsa meM eka caraNa kA dhyAna kiyA jAtA hai| isa prakAra eka caturviMzatistava kA dhyAna paccIsa ucchvAsoM meM sampanna ho jAtA hai| jaise prathama sAMsa lete samaya mana meM "logassa ujjoyagare" kahA jaayegaa| aura sAMsa ko chor3ate samaya "dhammatitthayare jinne|" dvitIya sAMsa lete samaya "arihaMte kittaissaM" aura sAMsa chor3ate samaya "cauvIsaM pi kevalI" kahA jaayegaa| isa prakAra caturvizatistava kA kAyotsarga hotA hai| kAyotsarga kA dhyeya parimANa aura kAlamAna isa prakAra haicaturviMzatistava zloka caraNa ucchvAsa 1. devasika-4 100 2. rAyika-2 123 3. pAkSika-12 300 300 4. cAturmAsika-16 400 400 5. sAMvatsarika-20 500 digambara paramparA ke prabhAvaka prAcArya zrI amitagati ne vidhAna kiyA hai ki devasika kAyotsarga meM eka sau pATha aura rAtri ke kAyotsarga meM caupana ucchvAsoM kA dhyAna karanA caahie| sattAvIsa ucchvAsoM meM namaskAra mantra kI nau prAvattiyA~ ho jAtI haiN| kyoMki tIna ucchvAsoM meM eka namaskAra mahAmantra para dhyAna kiyA jAtA hai / "namo arihantANaM" "namo siddhANaM" eka ucchvAsa meM "namo pAyariyANaM" "namo uvajjhAyANaM" dUsare ucchvAsa meM "namo loe savvasAhUNaM" kA tIsare ucchvAsa meM dhyAna kiyA jAtA hai| 25 0.0 100 125 30. (ka) tatra ceSTAkAyotsargo'STapaMcaviMzati saptaviMzati trizati aSTottara sahasrocchavAsAna yAvad bhavati / abhibhava-kAyotsargastu-muhUrtAdArabhya saMvatsaraM yAvad bAhubaliriva bhavati / -yogazAstra 3, patra 250 (kha) mUlArAdhanA 2,116 vijayodayA vRtti / 31. yogshaastr-3|| 32. mUlArAdhanA-vijayodayA vRtti 1, 116 33. aSTottarazatocchvAsaH kAyotsargaH pratikramaH / sAndhye prabhAtike vArdhamanyastat saptaviMzatiH / saptaviMzatirucchvAsAH saMsAronmUlanakSamAH / santi namaskAre navadhA cintite sati / / - amitagati zrAvakAcAra 8, zloka-68, 69 dhammo dIvo saMsAra samudra meM

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caturtha khaNDa | 286 prAcArya aparAjita kA abhimata hai ki paMca mahAvrata sambandhI atikramaNa hone para eka sau pATha ucchvAsoM kA kAyotsarga karanA cAhie / kAyotsarga karate samaya mAnasika caMcalatA se athavA ucchvAsoM kI saMkhyA kI parigaNanA meM saMdeha utpanna ho jAya to pATha zvAsocchvAsoM kA aura adhika kAyotsarga karanA cAhie / 34 kAyotsarga kI sAdhanA meM mAnasika ekAgratA sarvaprathama Avazyaka hai| kAyotsarga aneka prayojanoM se kiyA jAtA hai| isakA mukhya aura mUla prayojana hai-krodha, mAna, mAyA aura lobha kA upazamana karanA / 35 vighna, bAdhA, amaMgala Adi ke parihAra ke lie bhI kAyotsarga kA vidhAna hai| kisI zubha kArya ke prArambha meM yadi kisI bhI prakAra kA upasarga, apazakuna ho jAe to pATha zvAsa-prazvAsa kA kAyotsarga karanA cAhie aura usa kAyotsarga meM mahAmaMtra "namaskAra" kA cintana karanA apekSita hai| dUsarI bAra punaH bAdhA upasthita ho jAya to solaha zvAsa-prazvAsa kA kAyotsarga kara do bAra namaskAra mahAmantra kA cintana karanA caahie| yadi tIsarI bAra bhI vighna-bAdhA upasthita ho jAya to battIsa zvAsa-prazvAsa kA kAyotsarga kara cAra bAra namaskAra mahAmantra kA cintana karanA caahie| yadi cauthI bAra bhI bAdhA upasthita ho to vighna avazya hogA aisI saMbhAvanA samajhakara vihAra yAtrA ko aura zubha kArya ko prArambha nahIM karanA caahie| hamAre zarIra meM jitanI bhI zaktiyAM vidyamAna haiM una samasta zaktiyoM se bhalIbhAMti paricita hone kA sabase sugama mArga "kAyotsarga" hai| kAyotsarga eka aisI sAdhanApaddhati hai jisameM zvAsa zanaiH zanaiH sUkSma hotA calA jAtA hai / zvAsa, prazvAsa ko sUkSmatA se kAyotsarga ghaTita ho jAtA hai| usake sAtha hI sAdhaka ko yaha spaSTataH jJAta hotA hai ki maiM anya haiM aura yaha zarIra mere se bhinna hai; aura aisA kSaNa prAtA hai jaba sAdhaka tana evaM mana ina donoM se Upara uThakara prAtmarUpa ho jAtA hai| zvAsa kI kucha sthitiyAM haiM, jinakA bodha honA atiAvazyaka hai-ve sthitiyAM isa prakAra haiN| 1. sahaja zvAsa 2. zAnta zvAsa 3. ukhar3I zvAsa 4. vikSipta zvAsa 5. teja zvAsa / adhyAtma-sAdhaka sarvaprathama zvAsa ko gaharI aura lambI karatA hai| usake bAda layabaddha zvAsa kA abhyAsa karatA hai / phira sUkSma zAnta evaM jamI huI zvAsa kA abhyAsa karatA hai| caturtha abhyAsa meM vaha sAdhaka apane Apa ko sahaja-kumbhaka sthiti meM pAtA hai| isI sandarbha meM yaha bhI jJAtavya hai ki teja zvAsa lenA, sAdhaka ke lie upayogI nahIM hai| kAraNa yaha hai ki 34. mUlArAdhanA 2, 116 vijayodayA vRtti 35. kAyotsargazataka gAthA-8 39. vyavahArabhASya, pIThikA, gAthA-118, 119

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sAdhanA kI saprANatA : kAyotsarga / 287 teja zvAsa lene se tana aura mana meM atyanta zrama kA anubhava hotA hai, jisase vaha zithila ho jAtA hai tathA cetanA ke prati jAgarUkatA kI sthiti ghaTita nahIM ho sktii| usa sthiti meM thakAna va mUchI ke kAraNa Ane vAlI jo tandrArUpI zUnyatA hai, usase apane Apa ko bacAnA kaThina ho jAtA hai| zvAsa-prazvAsa ko ukhAr3ane kI apekSA use lambA karane kA abhyAsa karanA caahie| dhImI arthAt manda zvAsa dhairya kI nizAnI hai / zvAsa jitanA sUkSma hogA, zarIra meM utanI hI kriyAzIlatA nyUna hogii| zvAsa kI niSkriyatA mauna evaM zAnti hai / isameM UrjA saMcita hotI hai aura vaha saMcita UrjA mana ko dehAviSTa banAtI hai| jaba zvAsa zithila ho jAtA hai, taba zarIra bhI niSkriya bana jAtA hai| mana nivicAra ho jAtA hai| jisa se kaSAya kI granthiyA~ bhI pAhata hone lagatI haiN| kyoMki usa sAdhaka meM tIvra rUpa se vairAgya, paradravyAtmabhinnatA aura aura antaHpraveza kI kSamatA utpanna hotI hai / kAyotsarga kI sAdhanA meM zvAsa-kriyA manda ho jAtI hai, jisake kAraNa jAgarUkatA banI rahatI hai| zarIra kI sthiratA sadhatI hai, cetanA nirmala hotI jAtI hai aura isa sthUla zarIra kI sImA kA atikramaNa kara sUkSma zarIra kI ghaTanAoM kA paribodha hone lagatA hai| aura sthala zarIra ke prati hamArI pahu~ca yA pakar3a kama ho jAtI hai, jisase hama duHkha ke upAdAna tattva taka pahu~ca jAte haiM / yaha eka anubhUta tathya hai ki yaha zarIra duHkha ko prakaTa karane kA hetu hai, kintu use prakaTa karane kA upAdAna kAraNa nahIM hai / upAdAna, mUla kAraNa hai-karmazarIra / kAyotsarga kI sthiti meM hameM du:kha ke upAdAna kA saMdarzana hotA hai, taba samUcA vyaktittva bhinna prakAra kA hotA hai| eka satya sthira hotA hai-cetanA ke sAtha jo karmazarIra hai, use kSINa karanA hai phalataH karma-paramANuoM kA bhItara pAnA banda ho jAtA hai / cetanA kA bAhara se samparka TUTatA hai| apanI samUcI zakti kA niyojana bhItara hotA hai / mana bhI nirvicAra ho jAtA hai| sthUla zarIra se sambandha-viccheda hokara sUkSma zarIra-taijasa evaM kArmaNa zarIra se sambandha sthApita kiyA jAtA hai / tejas zarIra se dIpti prApta hotI hai| kArmaNa zarIra ke sAtha sambandha saMsthApita kara bheda-vijJAna kA abhyAsa kiyA jAtA hai / isa taraha zarIra aura AtmA ke aikya kI jo bhrAnti hai vaha miTa jAtI hai| dravya aura bhAva ke bheda ko samajhane ke lie kAyotsarga ke cAra prakAra pratipAdita haiN| 30 1. utthita-utthita 2. utthita-upaviSTa 3. upaviSTa-utthita 4. upavipTa upaviSTa 1. utthita-utthita mumukSu sAdhaka kAyotsarga mudrA meM jaba khar3A-khar3A dhyAna karatA hai, taba usake antarmana kI cetanA bhI khar3I ho jAtI hai| usakI kAyA to unnata rahatI hI hai, usakA dhyAna bhI unnata hotA hai / vaha ArtadhyAna aura raudradhyAna kA parityAga kara dharmadhyAna va zukladhyAna meM ramaNa karatA hai| yaha kAyotsarga sarvotkRSTa hotA hai / isameM prasupta prAtmA jAgrata hokara karmoM 36. prAcArya amitagati, zrAvakAcAra 8, 57-6 // dhammo dIvo saMsAra samukha meM varmatI

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caturthakhaNDa / 288 se yuddha karane ke lie tana kara khar3I ho jAtI hai| vaha dravya aura bhAva donoM dRSTiyoM se ucita hai / ataH vaha prathama zra eNI kA sAdhaka hai / 2. utthita - upaviSTa kucha sAdhaka isa zreNI ke bhI hote haiM, jo A~kha mUMdakara khar3e ho jAte haiM / ve zArIrika dRSTi se khar3e hue dikhAI dete haiM kintu mAnasika dRSTi se unameM kiJcit mAtra bhI jAgRti nahIM hotI hai| unakA mana prArtadhyAna aura raudradhyAna meM rahatA hai| vaha dravya se khar3e rahate haiM, para bhAva se gira jAte haiN| dhyAna kI apakRSTa bhAvadhArA meM avagAhana karate haiM vaha tana se utti hai, kintu mana aura AtmA se upaviSTa hai| 3. upaviSTa usthita / kabhI-kabhI zArIrika asvasthatA yA vRddhAvasthA Adi ke kAraNa sAdhaka kAyotsarga kI sAdhanA ke lie khar3A nahIM ho pAtA hai vaha zArIrika suvidhA kI dRSTi se padmAsana, sukhAsana Adi se baiTha kara hI dharmadhyAna aura zukladhyAna kI pariNati meM rata rahatA hai| vaha sAdhaka tana kI dRSTi se baiThA huA hai kintu usake antarmAnasa meM zubha-zuddha bhAvadhArA tIvratA se pravAhita ho rahI hai, baiThane para bhI vaha mana se usthita hai / 4. upaviSTa- upaviSTa sAdhaka zArIrika dRSTi se svastha aura samartha hone para bhI ghAlasya ke kAraNa khar3A nahIM hotA hai| baiThe-baiThe hI kAyotsarga karatA hai aura prAtaMdhyAna aura raudradhyAna meM lIna rahatA hai| dharmadhyAna kI pariNati meM rata na hokara sAMsArika viSaya bhogoM kI kalpanAoM meM ulajhA rahatA hai / rAga-dveSa meM phaMsA huA hai / usakA tana aura mana donoM baiThe hue haiM / usameM bhAva kI dRSTi se koI jAgRti nahIM hai| yaha kAyotsarga nahIM, mAtra kAyotsarga kA dambha hai| uparyukta kAyotsarga - catuSTaya meM sAdhaka jIvana ke lie prathama aura tRtIya kAyotsarga ho upAdeya haiN| ye donoM hI vastutaH kAyotsarga haiN| ina dvArA hI janma-mRtyu kA bandhana kaTatA hai aura prAtmA apane jyotirmaya svarUpa meM pahu~ca kara vAstavika prAdhyAtmika zrAnanda kI anubhUti prApta karatA hai / parama-pada mokSa ko prApta kara letA hai / utthita upaviSTa ke sthAna para "utthita niviSTa" kA prayoga sAhitya meM to aura ho prakAra ke nAma nirdiSTa kiye gaye haiM, arthagata abhiprAya eka jaisA hI hai / - yaha kAyotsarga mana, vacana aura kAya ina tInoM hI yogoM ke dvArA kiyA jAnA cAhiye / tAtparya yaha hai ki ghuTanoM taka donoM hAthoM ko laTakA kara, donoM pA~voM ke bIca meM cAra aMgula kA antara rakhate hue khar3A honA kAyA ke dvArA kiyA gayA "kAyika kAyotsarga" hotA hai / usake pazcAt dhyAna meM lIna hone se pahale, vANI se yaha uccAraNapUrvaka kahanA "maiM zarIra kA 38. mUlAcAra-673-677 39. Avazyakanirmukti, gAthA - 1459-1460 38 milatA hai| niyukti phira bhI ina zabdoM kA

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sAdhanA kI sapramANatA : kAyotsarga / 289 parityAga karatA hU~, arthAt daihika mamatA kA visarjana karatA huuN|" yaha vAcika kAyotsargaM kahA jAyegA / aura mana se zarIra se " mamedaM" buddhi kI nivRtti kara lenA " mAnasika kAyotsarga" hogA | zArIrika avasthiti aura mAnasika cintanadhArA kI apekSA se kAyotsarga ke nau prakAra bhI haiN| 40 zArIrika sthiti 1. utsRta- utsRta 2. utsRta 3. utsRta niSaNNa 4. niSaNNa utsRta 5. niSaNNa 6. niSaNNa-niSaNNa 7. niSaNNa utsRta 8. niSaNNa khar3A khar3A khar3A baiThA baiThA baiThA leTakara leTakara mAnasika cintanadhArA dharmazukla dhyAna na dharmazukla na pAtaM raudra kintu cintanazUnya dazA zrataM raudradhyAna dharma zukladhyAna na dharmazukla dhyAna na prAtaM raudra kintu cintanazunya dazA zrArta raudradhyAna / dharma kyAna na dharmazukla, na bhrAtaraudra kintu cintanazunya dazA prAtaM raudra dhyAna 9. niSaNNa- niSaNNa leTakara uparyukta vivecana se yaha spaSTa hai ki kAyotsarga khar3e hokara baiThakara, leTakara ina tInoM avasthAoM meM kiyA jA sakatA hai bar3I mudrA meM kAyotsarga sAdhanA karane kI rIti isa prakAra hai-- donoM hAthoM ko ghuTanoM kI ora laTakA de / pairoM ko samarekhA meM rakhe / donoM paMjoM meM cAra aMgula kA aMtara rkhe| baiThI mudrA meM kAyotsarga - sAdhanA karane vAlA padmAsana athavA sukhAsana se baiTha jaaye| hAthoM ko yA to ghuTanoM para rakhe, bAyIM hathelI para dAyIM hathelI rakhakara aMka meM rakhe tathA leTI huI mudrA meM kAyotsarga karane vAlA sAdhaka sira se lekara paira taka ke avayavoM ko sabase pahale tAne, phira unheM zithila kara de hAtha aura paira ko saTAye hue na rakhe ina sabhI meM aMgoM kA susthira aura zithila honA prati prAvazyaka hai| 41 isI sandarbha meM yaha bhI jJAtavya hai ki kAyotsarga karane vAlA sAdhaka zarIra se niSkriya hokara khambhe kI taraha khar3A ho jaay| donoM bAhutroM ko ghuTanoM kI ora phailA de / prazasta dhyAna meM lIna ho jaay| zarIra ko ekadama pakar3a kara na khar3A rakhe praurana ekadama jhukA karake hI vaha sama mudrA meM bar3A rahe kAyotsarga meM upasarga aura pariSaha ko sahana karanA caahie| itanA avazya hI dhyAna rakhanA cAhie ki kAyotsarga jisa samabhAva se sthAna para 40. Avazyakaniryukti, gAthA - 1456-1460 / prAcArya bhadrabAhu 41. yogazAstra 3 patra, 250 dhammo dIvo saMsAra samudra meM dharma hI dIpa hai www.jameibrary.org

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caturtha khaNDa | 290 kiyA jAya, vaha sthAna ekAnta ho, zAnta ho tathA jIva-jantuoM se rahita honA caahiye| 42 zvetAmbara aura digambara ina donoM paramparAoM ke sAhitya ke paryavekSaNa se yaha sUrya ke prakAza kI taraha suspaSTa hai ki prAcIna kAla meM zramaNa-sAdhakoM ke lie kAyotsarga kA vidhAna vizeSa rUpa se rahA hai| zramaNa ko puna: puna: kAyotsarga karanA cAhiye / 43 use dina aura rAta meM kula aTThAisa bAra kAyotsarga karanA caahiye| svAdhyAyakAla meM bAraha bAra, vandanakAla meM cha: bAra, pratikramaNa kAla meM pATha bAra aura yoga bhaktikAla meM do bAra isa prakAra kula aTThAIsa bAra kAyotsarga karanA cAhie / 44 kAyotsarga ke aneka phala haiM, saMkSepa meM unakA varNana isa prakAra hai 1.dehajADya zuddhi-zleSma Adi ke dvArA zarIra meM jar3atA pA jAtI hai, kAyotsarga kI sAdhanA se zleSma Adi doSa vinaSTa ho jAte haiN| isalie unase utpanna hone vAlI jar3atA bhI samApta ho jAtI hai| 2. matijADya zuddhi-kAyotsarga meM mAnasika pravRttiyA~ kendrita ho jAtI haiM / usase citta ekAgra hotA hai, bauddhika-jar3atA vinaSTa hokara usameM tIkSNatA AtI hai / 3. sukha-duHkha-titikSA-kAyotsarga se sukha aura duHkha sahana karane kI adbhuta kSamatA utpanna hotI hai| 4. anuprekSA-kAyotsarga meM avasthita sAdhaka anuprekSA arthAt bhAvanA kA sthiratApUrvaka abhyAsa karatA hai| 5. dhyAna-kAyotsarga meM dharmadhyAna aura zukladhyAna kA sahaja abhyAsa ho jAtA hai| vAstavikatA yaha hai ki isakI sAdhanA se jIvana meM nirmamatva, nispRhatA aura anAsakti kI bhavya-bhAvanA laharAne lagatI hai| zarIra meM mamatva kA nirAsa karanA 47 parimita kAla 42. tatra zarIranispRhaH sthANu rivordhvakAya: pralambitabhuja: prazastadhyAnapariNato'nunna mitAnatakAyaH parISahAnupasargAzca sahamAnaH tiSThannirjantuke karmApAyAbhilASI vivikte veze / -mUlArAdhanA 2-113, vijayodayA pR278-79 prAcArya aparAjita / 44. ka-uttarAdhyayana sUtra a-26 gAthA-39 se 51 taka kha-abhikkhaNaM kaausggkaa'rii| -dazavakAlika calikA 2-7 45. aSTaviMzati saMkhyAnA: kAyotsargA matA jinaH / ahorAtragatA sarve SaDAvazyakakAriNAm / / svAdhyAye dvAdaza prAjJaiH vandanAyAM ssddiiritaaH| aSTau pratikrame yoga bhaktau tau dvAvadAhRtau // -AcArya amitagati zrAvakAcAra 8166-67 46. ka-kAyotsarga zataka, gAthA-13 / kha-vyavahArabhASyapIThikA gAthA-125 47. dehe mamatvanirAsa: kAyotsargaH -bhagavatI arAdhanA vi-6|32

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sAdhanA kI sapramANatA : kAyotsarga / 291 ke lie deha meM hone vAlI mamatva buddhi kA tyAga karanA, 46 zarIra ko karmajanita, vinazvara aura acetana mAnate hue, usake poSaNa Adi ke nimitta koI kArya na karanA 46, jisa muni kA zarIra jala aura mala se lipta ho, yA dussaha roga ke ho jAne para jo upacAra na karAtA ho, zarIra ke aMga dhone meM jo udAsIna ho, bhojana, zayyA Adi kI apekSA na karatA ho, sajjana aura durjana ke prati madhyastha ho, zarIra ke prati mamatva na rakhatA ho, sirpha AtmasvarUpa ke cintana meM lIna rahatA ho 50 use kAyotsarga nAma kA tapa hotA hai / daivasika nizcita kriyAoM meM vokta kAla pramANa paryanta uttama kSamA, prAdi rUpa jinasadguNoM kI bhAvanA karate hue mamatva ko chor3anA kAyotsarga hai / " kAya sambandhI samasta kriyAoM ko kAyotsarga kahA jAtA hai / 7 kAya Adi para dravyoM meM sthirabhAva ko chor3akara nirvikalpa rUpa se prAtma svarUpa kA dhyAna karanA " kAyotsarga" hai / 53 karmoM ke vinAza kI abhilASA rakhane vAlA, mumukSa nirjana, ekAnta, jantuoM se rahita sthAna meM, ThUMTha kI taraha sIdhA, hAthoM ko nIce kI ora laTakAe hue khar3A hokara, pariSaha aura upasargoM ko sahatA huA, zarIra se nispRha hokara zarIra ko na to akar3A huA, na jhukAyA huA, pratyuta ekadama sIdhA rakhatA huA prazasta dhyAna meM sthira hotA hai, 54 yahI usakA kAyotsarga hai| 1 zrantarmana meM prasannatA kA saMcAra UrjA mana ko eka dizAgAmI niSkarSa rUpa meM yaha kahA jA sakatA hai ki kAyotsarga kI prakriyA vastutaH kaSTaprada nahIM hai / isa prakriyA se zarIra ko pUrNa rUpa se vizrAnti milatI hai, hotA hai / UrjA kA saMrakSaNa hotA hai / kucha dinoM ke bAda saMcita banAkara use dhyeya meM lagAtI hai / maiM vinamra bhASA meM itanA hI kahanA cAhatA hU~ ki mokSamArga meM sthita sAdhaka ko ahaMkAra aura mamakAra ko chor3ane ke lie duHkhoM ko vinaSTa karane ke lie kAyotsarga sAdhanA pravazya karanI caahie| kAyotsarga karane se jisa taraha se zarIra ke aMgoM va upAMgoM kI sandhiyoM kA bhedana hotA hai, vaise hI karma rUpI mala va dhUli bhI AtmapradezoM se pRthak ho jAtI hai| isa pavitra sAdhanA meM na to duHkha kaSTa sahana karane kA vidhAna hai aura 48. parimitakAlaviSayA zarIre mamatvanivRttiH kAyotsargaH rAjavArtika 6 / 24 / 11 49. jJAtvA yo'cetanaM kArya nazvaraM karma nirmitam / na tasya vartate kArye kAyotsargaH karoti saH // - yogAsAra 5 / 52 / / 50. jalvamalalitagatto dussahavAhIsu NippaDIyAro / muhaghoSaNAdivirayo bhojaNasejjAdi Niravekkho // sasarUvacitaNara dujjaNa suyaNANa jo hu majjhattho / dehe vaNigmamato kAmrosaggo tamro tassa // 51. devassiyaNiyamAdisu jahattamANeNa uttakAlamhi / | kArtikeyAnuprekSA 467-468 / / jiNa guNAcintaNajutto kAdhIsammo taNuvisamgo / mUlAcAra 26 / 52. niyamasAra, tAtparyAkhyAvRtti 70 / 53. kAyAiya paradavve thiramAvaM pariharitu appANaM / tassa have taNusaggo jo kAyai NivippeNa | 54. mUlArAdhanA 2 / 116 | vijayodayA pRSTha 278 / / || niyamasAra 121 prAcArya aparAjita / dhammo dovo saMcAra samudra meM dharma hI dIpa hai

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caturthakhaNDa / 292 na duHkha kaSToM se palAyana kI paramparA pravartita kI gaI hai| pratyuta umra se umra kaSTa ke sAmane aDiga avicala bana kara khar3e rahane ko eka aisI ekAgratA, sahiSNutA kI vizada rUpa se vizleSaNA kI gaI hai, jisameM kaSTa duHkha svayaM hI hAra thaka kara adhyAtma-sAdhaka kA piNDa chor3akara bhAga jAe~ / vAstavikatA yaha hai ki kAyotsarga kI sAdhanA se mokSArthI lAdhaka ke jIvana meM svarNa sugandha jaisA saMyoga jur3a jAtA hai| g

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zramaNa-sAdhanA DaoN0 zobhanAtha pAThaka mAnava ko mAnavatA kI tulA para gurutara hone ke lie sAdhanA sampannatA apekSita hai / sAdhanApatha kaMTakAkIrNa zravazya hotA hai kintu sAdhaka ke kaThora tapa saMyama saMkalpa Adi ke samanvayAtmaka sambala se patha kA prazasta honA svAbhAvika hai aura sAdhaka apane gantavya taka pahu~ca jAtA hai| bhagavAn mahAvIra ne bhI satya, ahiMsA, asteya, aparigraha aura brahmacarya kI varIyatA ko samajhAte hue pratyeka sAdhaka ke lie Avazyaka batAyA hai| sAdhaka kI sAdhanA va AtmavizvAsa para samasta siddhiyA~ usake caraNa cUmatI haiN| mahaMta bhI kevalajJAna aura siddhi prApta karane ke lie kisI anya kI sahAyatA na lekara svayaM kI sAdhanA se kevalajJAna prApta karate haiN| tabhI to kahA gayA hai nApekSA parei'ntaH parasAhAyikaM kvacit, kevalaM kevalajJAnaM prApnuvanti svavIyaMtaH / svavIryeNaiva gacchati jinendrAH paramaM padam // ' tAtparya yaha hai ki jaina dharma meM kaThoratama saMyama sAdhanA ko sarvocca prAthamikatA dI gaI hai, jisake sambala se zramaNa-dhamaNI (sAdhu-sAdhviya) asIma prAdhyAtmika upalabdhiyA~ prajita kara samAja ko saMvArate hue aMtata: paramapada ( nirvANa ) ko prApta karate haiM / zramaNa-sAdhanA prANiyoM ke abhyudaya ko jo utkarSa pradAna karatI hai, saMbhavataH abhyatra aisI mahattA nahIM hai / bhagavAn mahAvIra ne lokopakAra kI bhAvanA se tabhI to catuvidha saMgha kI vyavasthA kA upadeza diyA thA jisako tIrtha va mahAtIrthaM kI mahattA pradAna kI gayI hai / yathA tirathaM puNa cAvannAnne taMjahA - samaNA, samaNIo, sAvayA, samaNasaMgho, sAviyAo / 2 / zramaNa, dhamaNI, zrAvaka evaM dhAvikA hI jaina dharma kI dhurI hai 'zramaNa' zabda hI sAdhanA kA paricAyaka hai / tapa aura kheda (parizrama) arthavAlI 'zram' dhAtu se zramaNa zabda banatA hai / zrAcArya haribhadrasUri ne kahA hai ki 'zrAmyantIti zramaNA tapasyantItyarthaH' arthAt jo tapa karatA hai vaha zramaNa hai / prAcArya raviSeNa ne tapa ko hI zrama kahA hai jisase rAjA loga bhI apane vaibhavapUrNa jIvana ko tyAga abhibhUta hue- parityajya nRpo rAjyaM, zramaNo jAyate tapasA prApya sambandhastapo hi dhama 1. triza. pu. ca. 10 / 2029 se 33 2. bhagavatIsUtra saTIka, zataka 2, 3, 8 sUtra 652 patra 146 3. padmacarita 6 / 2 mahAn / ucyate / dhammo dIvo saMsAra samupa meM dharma hI dIpa hai wwww. jallelibrary.org

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caturtha khaNDa / 294 rAjA loga rAjya kA parityAga kara tapa se jur3akara "zramaNa bana jAne meM gaurava kI anubhUti karate the| kyoMki tapa hI zrama hai|" 'zrama' dhAtu ke tapa aura kheda artha ko dhyAna meM rakha kara 'abhidhAnarAjendra koza' meM 'zramaNa' zabda kI vyutpatti isa prakAra batAI gaI hai, yathA "zramamAnayati paJcendriyANi manazceti vA zramaNaH, zrAmyati saMsAraviSayeSu khinno bhavati tapasyati vA sa shrmnnH|" zramaNa kA mUla prAkRta rUpa "samaNa" hai| isakA saMskRta rUpAntara-zramaNa, samana, zamana tathA zrama hai / zama aura sama zramaNasaMskRti kA mUlAdhAra hai| zramaNa sAdhaka hai, vaha siddhatva ke lie zrama karatA hai, tathA svayaM apane zrama se bhavabaMdhanoM ko tor3akara svayaM ko mukta karatA hai| 'samana' zabda 'sama' upasarga pUrvaka 'aNa' dhAtu se banatA hai jisakA artha hai sabhI prANiyoM para samAnatA kA bhAva rakhane vaalaa| uttarAdhyayana sUtra meM bhI kahA gayA hai-'samayAe samaNo hoi'' arthAta samatA se hI zramaNa hotA hai / isI tathya ko isI meM parakhiye Natthi ya se koI veso, pio ya samvesu jIvesu / eeNa hoi samaNo, eso anno vipjjaao| arthAt jo kisI se dveSa nahIM karatA, jisako sabhI jIva samAna bhAva se priya haiM, vaha samaNa hai / TIkAkAra hemacandra ne ukta pada ke 'samaNaM' zabda kA nirvacana 'samamana' kiyA hai jisakA tAtparya hai sabhI jIvoM ke prati samAna mana arthAt samabhAva / nirukta vidhi ke anusAra 'samamana' eka makAra kA lopa hokara 'samana' ho gayA arthAt "sarveSvapi jIveSu samamanastvAt" anena bhavati samaM mano'syeti niruktavidhinA 'samanA' ityeSo'nyo'pi paryAya: so samaNo jai sumaNo, bhAveNa jai Na hoi pApamaNo / sayaNe ajaNe ya samo, samo amANAvamANesu // 3 "samaNa" sumanA hotA hai| vaha kabhI bhI pApamana nahIM hotA / arthAt jisakA mana sadaiva prasanna-svaccha nirmala rahatA hai, kabhI bhI kaluSita nahIM hotA tathA jo svajana evaM parajana meM, mAna va apamAna meM sarvatra sama rahatA hai, santulita rahatA hai, vaha 'samaNa' hai| Aja ke hiMsaka vAtAvaraNa meM samaNa kI bhUmikA aura bhI upayogI hai jo logoM ko 'ahiMsA' kI mahattA se paricita karAye / tabhI to kahA gayA hai jaha mama Na piyaM duvaktaM, jANia emeva savvajIvANaM / Na haNai Na haNAvei, a samamaNai teNa so smnno||4 arthAta jisa prakAra du:kha mujhe acchA nahIM lagatA, usI prakAra saMsAra ke anya saba jIvoM ko bhI acchA nahIM lagatA hai| yaha samajha kara jo na svayaM hiMsA karatA hai, na dUsaroM se karavAtA 1. uttarAdhyayanasUtra 2 / 3 2. sthAnAGgasUtra-6 3. sthAnAGgasUtra-3 4. suutrkRtaangg-1|16|2

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zramaNa- sAdhanA / 295 hai, sarvatra sama rahatA hai vaha 'samaya' hai hokara kisI bhI prakAra kA parigraha nahIM rakhatA, nahIM bolatA, kAma, krodha, lobha, mada, moha, karmAdAna aura AtmA ke patana saMyamI va mamatva se rahita hai vahI vyakta kiyA hai yathA: sUtrakRtAGga meM bhI batAyA gayA hai ki prAsakti rahita kisI bhI prANI kI hiMsA nahIM karatA, jhUTha rAga, dveSa tathA prANAtipAta Adi jitane bhI ke hetu haiM, una sabase nivRtta rahatA hai tathA jitendriya, zuddha samaNa hai| bhagavAn buddha ne bhI 'dhammapada' meM isI bhAva ko na muNDakena samaNI, ayyato alikaM bhaNo / icchAlobhasamApanno, samaNo ki bhavissati // tathyataH zramaNa zramaNI kA kaThoratama tapomayI jIvana samAja meM zrAdhyAtmikatA ke utthAna, naitikatA ke nikhAra, sarvAGgINa samAnatA ke saMvAra hetu samarpita hotA hai| yuganirmANa kA bahuta bar3A uttaradAyitva isa varga para hai jabaki Aja kA aNu-Akula aMtasa zAMti kI khoja meM bhaTaka rahA hai| vaibhava vilAsa kI cakAcauMdha meM bhAgatI huI pIr3hI ke lie to prAja zradhyAtma va saMyama kA sambala aura bhI prAvazyaka hai / ata: mAnavatA ke kalyANa hetu svayaM ko tapAkara sadAcAra kI sudhA pravAhita karanA zramaNa zramaNI ( sAdhu-sAdhvI) kA uttaradAyitvapUrNa pAvana kartavya hai| " zramaNa" kA strIliMga prAkRta meM "samaNI" hai tathA saMskRta meM zramaNI zramaNA, zravaNA hai / " zramaNA " kumArI sAdhvI tathA zramaNI - suhAgina strI sAdhvI kahane kA tAtparya hai ki strI amaNoM ko 'zramaNA' va 'zramaNI' zabda se sambodhita karate haiM yathA:-- "padamAkhyA zramaNI mukhyA vidhAnya kSamaNIpadam " tathA " zramaNA dharma nipuNAmabhigaccheti rAghava " aneka ullekhoM se yaha jJAta hotA hai ki jo strI-puruSa kumArAvasthA meM hI zramaNa dIkSA grahaNa kara lete the ve kramaza: kumArazramaNA aura kugArazramaNa kahe jAte the yathA "kumAra: vaidika granthoM meM bhI isa zabda kA prayoga kaThoratama I zramaNAdibhiH " tathA " kumAraH zramaNAdinA" sAdhanA ke pariprekSya meM kiyA gayA hai| 3 zramaNa sAdhanA kA gaMbhIra viSaya atyadhika garimAmaya va vistIrNa hai kintu saMkSiptataH * isa choTe se lekha meM mujhe yahI kahanA hai ki 'zramaNasAdhanA atyadhika kaThora va lokopakArI hai / mAnavatA ke maMgala hetu zramaNa zramaNI kaThoratama sAdhanA karake apanI kaMcana sI kAyA ko tapa kI lau meM tapAkara aisA rUpa pradAna karate haiM jisake pravacana ke zravaNa tathA darzana se hI manuSya kA mAkula aMtasa jur3a jAtA hai aura vaha asIma sukha zAMti kI dhanubhUti karatA hai / ataH zrAja ke aNu prAyudhoM kI hor3a meM, bhautikatA va vaibhava ke bhaTakAva meM, dina pratidina bar3hatI hiMsAtmaka pravRtti ke zamana hetu, sAdhu-santoM kA kRpA-sambala saMsAra ke lie varadAnasvarUpa siddha ho sakatA hai, jisake lie samaSTimava prayAsa Avazyaka hai| pAMca vratoM kA pracAra-prasAra karake mAnavatA ke maMgala kA AhvAna Aja kI anivAryatA hai / OO 46, phatehagar3ha, bhopAla (ma. pra. ) 2. kSatracUDAmaNi - 11-16 1. dhammapada ( dhammaTThavagga ) 9-10 3. vAlmIki rAmAyaNa-1-1-56 dhammo dIvo saMsAra samudra meM dharma hI dIpa

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jainadharma meM IzvaraviSayaka mAnyatA vidyAvAridhi DaoN. mahendra sAgara pracaMDiyA sAhityAlaMkAra, ema. e., pIeca. DI., DI. liT, nidezaka : jaina zodha akAdamI zramaNa aura brAhmaNa nAmaka saMskRtiyoM kA samIkaraNa prAcIna bhAratIya saMskRti ke rUpa ko svarUpa pradAna karatA hai / zramaNa saMskRti meM jaina aura bauddha saMskRtiyAM samAhita haiM jabaki brAhmaNa saMskRti meM kevala vaidika saMskRti kA abhiprAya vidyamAna hai| isa prakAra vaidika, bauddha aura jaina saMskRtiyA~ milakara bhAratIya saMskRti ko sthira karatI haiN| vaidika vAGamaya ko veda, bauddha vAGmaya ko tripiTaka tathA jaina vAGamaya ko Agama kI saMjJAeM prApta haiN| vaidika aura jaina saMskRtiyoM meM Izvara samAdata hai kintu bauddha saMskRti meM IzvaraviSayaka mAnyatA kA sarvathA niSedha hai| yahAM jaina dharma meM IzvaraviSayaka mAnyatA para saMkSepa meM carcA karanA hameM abhIpsita hai| paramAtmA athavA Izvara eka hI artha-abhiprAya ke lie prayoga meM Ane lagA hai| jaina dharma meM Izvara to hai para vaha eka nahIM hai| aneka haiM iishvr| jaina siddhAnta ke anusAra pratyeka prAtmA apanI svatantra sattA ko lie hue hai aura vaha mukta bhI ho sakatA hai| ananta AtmAe~ mukti prApta kara cukI haiM aura prAja bhI muktyartha sanmArga khulA huA hai aura sadA-sarvadA khulA rhegaa| daraasala ye mukta jIva hI jaina dharma ke Izvara haiN| (1) jo mukta prAtmAe~ mukta hone se pUrva saMsAra ko mukti-mArga kA bodha karAtI haiM, unheM tIrthaMkara kahA gayA hai| (2) tIrthaMkara kisI aMzI ke aMza rUpa athavA avatAra rUpa nahIM haiN| saMsArI jIvoM meM se hI koI jIva jaba samyak tapa aura saMyama-sAdhanA karate hue loka-kalyANa kI bhAvanA se tIrthaMkara pada prApta karatA hai / vaha jIva jaba mAtA ke garbha meM AtA hai taba usakI mAtA ko viziSTa svapna dikhalAI dete haiN| inake jIvana kI pAMca pramukha ghaTanAe~ hotI haiM, jinheM kalyANaka kahA jAtA hai| garbha kalyANaka, janma kalyANaka, dIkSA-tapa kalyANaka, kevalajJAna kalyANaka aura mokSa kalyANaka, ye haiM pA~ca kalyANaka / (3) vicAra karane yogya bAta yaha hai ki tIrthaMkara ko arhat bhI kahA gayA hai| hindU purANoM meM arhat kisI vyaktivAcI saMjJA ke rUpa meM grahaNa kiyA gayA hai / phalasvarUpa arhat nAmaka vyakti dvArA hI jaina dharma kI sthApanA karane vAlA nirUpita kiyA gayA hai| yaha dhAraNA samyak aura zuddha nahIM hai / yaha arhat kisI vyakti kA nAma nahIM hai apitu padavizeSa hai| (4) isa pada ko prApta kara svayaM kaSAyamukta hokara saMsAra ke kalyANa-mArga ko prazasta karate haiN| kaSAyamukta AtmAe~ jina kahalAtI haiM, jinakI vANI ko jinavANI-pAgama kI saMjJA pradAna kI gii| jina-dharma ko jaina dharma aura jaina dharma ke mAnanevAloM ko jaina kahA gayA hai| jIvanamukta tIrthaMkara athavA arhat meM ananta catuSTaya mukhara ho uThate haiM arthAt ananta darzana, ananta jJAna, ananta vIrya tathA ananta sukha unameM jAgarita ho uThatA hai| aisI mukta AtmAe~ vastuta: bhagavAn athavA Izvara hotI haiM / saMsArI prAtmA ke pAsa sattA bhI hai aura cetanA bhI hai / yadi usake pAsa kucha kamI hai to vaha hai kevala sthAyI sukha evaM

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jaina dharma meM IzvaraviSayaka mAnyatA | 297 sthAyI prAnanda kI (5) akSaya prAnanda jagAne para pratyeka jAgarita AtmA paramAtmA bana jAtI hai / katipaya dharmoM ke anusAra Izvara eka sarvopari prabhu-sattA hai / anAdi kAla se vaha eka hai aura sarvasattAsampanna hai| dUsarA koI Izvara ho nahIM sakatA / vaha Izvara hI jagat kA nirmAtA aura saMhartA hai| kisI kA Izvara vaikuNTha meM rahatA hai, kisI kA brahmaloka meM to kisI kA sAtaveM AsamAna para rahatA hai, to kisI kA samagra vizva meM vyApta hai / vicAra kareM, Izvara-viSayaka aisI mAnyatA manuSya ko paMgU aura parAzrita nahIM banA detI hai ? isase vyakti pUrA kA pUrA parAzrita hotA hai| phalasvarUpa manuSya kartavyaniSTha banane kI apekSA khuzAmadI bana jAtA hai| jaina darzana meM mAnavIya cetanA kA carama vikAsa hI Izvaratva hai / vaha koI vyaktivizeSa nahIM hai apitu hai eka prAdhyAtmika bhUmikA vizeSa / pratyeka prANI meM Izvara zakti vidyamAna hai, prazna hai use jagAne bhara kaa| use jagAne meM kisI kSetra, deza, jAti, kula athavA paMtha vizeSa kA baMdhana nahIM hai| jo prANI apane ko rAga-dveSa se vimukta kara sva meM sva ko lIna kara letA hai, vahI vastuta: paramAtmA ho jAtA hai| adhyAtmabhAva kI isa vikAsa-prakriyA ko Agama meM guNasthAna kI saMjJA pradAna kI hai| bhagavAn vizva prakRti kA draSTA hai, sraSTA nhiiN| vizva prakRti ke do mUla tattva haiM-jar3a aura cetana / donoM meM kartRtvazakti vidyamAna hai| isase hI svabhAva aura vibhAva sakriya hote haiN| vicAra kareM-para ke nimitta se honevAlI kartRtvazakti vastutaH kahalAtI hai vibhAva / para ke nimitta se rahita svayaM siddha sahaja kartRtva zakti kA apara nAma svabhAva hai / cetanA tattva pUrNataH parizuddha hokara paramAtmacetanA kA svarUpa prApta karatA hai tabhI usameM se para-prAzrita bhAvanA bhaMga ho jAtI hai aura vaha sva-apane hI sva meM lIna ho jAtA hai| yahI AtmA kI zuddhi kI avasthA hai / jaba AtmA zuddha ho jAtI hai tabhI vaha siddha ho jAtI hai arthAt prAtmA se prmaatmaa| (6) jaina dharma meM prAtmA eka nahIM ananta mAnI gaI hai| usakA lakSaNa hai caitanya / (7) caitanya svabhAva hI AtmA-dravya ko anya aneka dravyoM se bhinna karatA hai| yaha caitanya dharma vastutaH usakA svabhAva dharma hai / (8) pratyeka prAtmA jJAtA ke sAtha-sAtha kartA aura bhoktA bhI hotI hai / (9) sAMsArika avasthA meM AtmA apane karma kI kartA hotI hai aura apane hI karma kI bhoktA bhI (10) apane karmakUla ko kATa kara jaba mukti prApta kara letI hai taba usameM ananta catuSTaya jAgarita ho jAte haiN| jIva jaba prANa paryAya grahaNa kara letA hai, taba vaha prANI kahalAtA hai / pratyeka prANI svadehaparimANI hotA hai| (11) arthAt vaha svadeha meM hI vyApta rahatA hai, deha ke bAhara nahIM / (12) jaina dharmAnusAra jisa vastu ke guNa jahA~ vidyamAna rahate haiM, vaha vastu vahIM para hotI hai| jJAna prAdi guNa AtmA ke haiM-jahA~ ye guNa haiM vahIM prAtmA mAnanI cAhie / aAkAza dravya hai usake guNa sarvavyApI haiM ataH AkAza sarvatra hai / (13) saMsArI jIva anAdi kAla se karmabaddha hai, phalasvarUpa vaha sAMsArika caMkramaNa-janma-maraNa ke cakkara meM par3A rahatA hai kintu unameM bhI siddha samAna zakti tirobhUta vidyamAna hai| (14) yadi yaha karmarahita ho jAe arthAt vaha apane zubha saMkalpa se tapa-saMyamapUrvaka sAdhanA karate hue karmakSaya kara DAle to usakA siddha svarUpa mukhara ho utthegaa| kyoMki jaina dharma meM jIva ko prabhu kahA gayA hai| (15) isa prakAra jIva apane utthAna-patana kA svayaM uttaradAyI hai| vahI apanA zatru hai, vahI apanA mitra bhI hai / dhammo dIvo saMsAra samudra meM varma hI dIpa hai

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caturthakhaNDa / 298 (16) baMdhana aura mukti usI ke puruSArtha zraura saMkalpa para nirbhara karate haiN| isake lie use bAharI zaktiyoM kA koI yoga sahayoga prApta nahIM huA karatA " AdhyAtmika dRSTi se mrAtmA ko tIna koTiyoM meM bAMTA gayA hai-- bahirAtmA antarAtmA aura paramAtmA (17) bahirAtmA apane zarIra ko hI apanI AtmA samajhatA hai aura zarIravinAza meM svayaM kA vinAza mAna letA hai / (18) aisA jIva indriyoM ke vyApAra meM sakriya rahatA hai, prAsakta rahatA hai / jaba use anukUlatA hotI hai taba prasannatA anubhUta karatA hai aura jaba use pratikUlatA hotI hai taba anubhava karatA hai duHkhAtireka (19) use mRtyu arthAt maraNa kA atizaya bhaya rahatA hai| (20) usake zarIra meM prasanna jJAna ke bodha na hone se vaha prANI ananta kAla taka saMsAra ke caMkramaNa meM gatizIla rahatA hai / 1 (21) antarAtmA apanI AtmA aura zarIra meM bhinnatA anubhava karatA hai / (22) isI lie usameM kisI prakAra kA bhaya nahIM hotA hai arthAt lokabhaya, paraloka bhaya mRtyubhaya, Adi se vaha sarvathA mukta rahatA hai usameM kisI prakAra kA mada nahIM rahatA arthAt kula, jAti, rUpa, jJAna, dhana, bala, tapa tathA prabhutA zrAdi ke madoM se rahita hotA hai / (23) antarAtmA avasthA meM jIva ko sAMsArika padArthoM aura unake bhoga meM kisI prakAra kI zrAsakti nahIM rahatI / sAtha hI aise anAsakta prANI ko janma-maraNa ke duHkhoM se yathAzIghra nivRtti mila jAtI hai / (24) bahirAtmA aura antarAtmA ke pazcAt jIva kI viziSTa avasthA hai-paramAtmA / paramAtmA vaha jisane apanI AtmA kA pUrNa utthAna kara liyA ho aura jo kAma, krodha prAdi doSoM se sarvathA mukta ho cukA ho / (25) usameM ananta catuSTaya jAga jAte haiM aura vaha AvAgamana ke cakra se parimukta ho jAtA hai / pahalA, dUsarA aura tIsarA guNasthAna bahirAtmA zravasthA kA citraNa hai| cauthe se bArahaveM guNasthAna antarAtmA avasthA kA digdarzana haiM aura terahavAM caudahavA~ guNasthAna paramAtmA pravasthA kA hai| (26) AtmA kA svabhAva hai jJAnamaya / vaha svabhAva karma kareM to prakaTa ho / dhyAna se karma vipAka baMdhate aura kaTate bhI haiM azubha dhyAna saMsAra kA kAraNa hai aura zubha dhyAna moha kA kAraNa pahile tIna guNasthAnoM meM ghAtaM aura zedra ye do dhyAna hI pAe jAte haiN| cauthe aura pA~caveM guNasthAna meM zrArtta aura raudra dhyAna ke pratirikta samyaktva kI prabhAvanA se dharmadhyAna bhI hotA hai / chaThe guNasthAna meM prArtta aura dharmadhyAna kI saMbhAvanA raha jAtI haiM / yahA~ raudradhyAna chUTa jAtA hai| sAtaveM guNasthAna meM kevala dharmadhyAna hotA hai| yahA~ taka Ate-jAte raudra aura prArttadhyAna chUTa jAtA hai| ghATa se bArahaveM guNasthAnoM taka arthAt ina pA~ca guNasthAnoM meM kevala dharmadhyAna ke sAtha eka dhyAna aura jAgatA hai vaha hai zukla / yaha zukladhyAna mUlAdhAra hai mokSa kI prApti kA isIlie agale guNasthAnoM meM kevala zukladhyAna hotA hai| (27) jo sthAna yogavAziSTha 28 meM tathA pAtaMjala yogasUtra meM (27) majJAnI jIva kA hai vahI lakSaNa jaina dharma meM mithyAdRSTi athavA bahirAtmA ke nAma se ullikhita hai / (30) jIva ko paramAtma avasthA prAptyarthaM apanI midhyAdRSTi kA pariSkAra karanA Avazyaka hai / vaha midhyAdRSTi se samyak dRSTi ho jAtA hai tabhI usameM vikasita hokara paramAtma-lakSaNa mukhara hote haiN|

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jaina dharma meM IzvaraviSayaka mAnyatA | 299 isa prakAra jaina dharma meM arhat aura siddha pada haiN| una taka jo jIva pahu~catA hai, vahI vastutaH Izvara mAnA gayA hai / pratyeka jIva meM Izvara hone kI zakti vidyamAna hai / anAdi kAla se jIva apanI Izvaratva zakti ko karmabaMdha se pracchanna kie hue hai / jaba aura jyoM hI karmabaMdha kSINa hone lagate haiM tabhI usa jIva meM Izvara hone kI zaktiyA~ ujAgara ho jAtI haiM aura aMtataH vaha jIva Izvara bana jAtA hai| (31) jainadharmAnusAra yaha Izvara saMsAra se koI saMbaMdha nahIM rakhate haiN| sRSTi ke sRjana athavA saMhAra meM bhI inakI koI bhUmikA nahIM hai| kisI ke dvArA sammAna aura apamAna para vicAra nahIM krte| ve stutivAda aura nindAvAda se sarvathA mukta rahane kA bhAva rakhate haiN| unheM isase na to harSa hI hotA hai aura na hI vissaad| ___ jainadharmAnusAra sRSTi svayaMsiddha hai| jIva apane-apane karmAnusAra svayaM hI sukha-duHkha pAte haiN| aisI dazA meM muktAtmAoM aura arhat siddhoM ko ina saba jhaMjhaToM meM par3ane kI koI AvazyakatA nahIM hai| kyoMki jinake sabhI rAga miTa gae haiM, jo vItarAga haiM, bhalA unheM tumhArI bhalAI-burAI se kyA prayojana ? sAra saMkSepa meM yahI kahA jA sakatA hai ki jaina dharma meM arhatoM aura mukta prAtmAoM kA usa Izvaratva se koI sambandha nahIM hai jise anya loga saMsAra ke kartA aura hartA Izvara meM kalpanA kiyA karate haiN| jaina darzana meM isa prakAra kI koI kalpanA hI nahIM kI gaI apitu isa mAnyatA ke viruddha sapramANa AlocanA avazya kI gaI hai / yadi Izvara kA yahI rUpa hai to jaina darzana ko bhI anIzvaravAdI kahA jA sakatA hai| (32) isa prakAra uparyukta saMkSipta vivecana se yaha spaSTa hai ki bauddha aura anya anIzvaravAdiyoM kI bhAMti jaina dharma nahIM hai / yahA~ Izvara to hai aura usa saMbaMdhI apanA dRSTikoNa hai, apanI mAnyatA hai| vizeSatA yaha hai ki yahAM pratyeka prANI ko prabha banane kI suvidhA prApta hai| ataH yahA~ vikAsa aura prakAza pAne kI pUrNataH svataMtratA hai| ---'maMgala kalaza', 394 sarvodaya nagara, AgarA roDa, alIgar3ha-202001 dhammo dIvo saMsAra samudra meM varma hI dIpa hai ainelibrary.org

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samagra vijJAna mUlata: do tattvoM se nirmita hai--jIva aura ajIva / donoM tattva anAdi, anaMta aura zAzvata haiN| saMsAra ke vibhinna rUpa, dazA aura pariNAma sabhI ina do tatvoM kI paryAyeM haiN| saMsAra eka vizAla nATyazAlA hai jahA~ jIva prajIva kA nATaka anAdi se hotA rahA hai aura anaMtakAla taka hotA rahegA / jIva nATyakAra hai aura prajIva usakA sahAyaka / jIva moha rUpa madirA ko pIkara unmatta banA apane mUla svabhAva ko bhUla vibhAva dazA meM bahurUpiyA banA bhaTaka rahA hai| yaha anAdi bhaTakAva jIva kA kisa prakAra ruke aura vaha apane mUla zuddha paramAtma-svabhAva ko kaise prApta ho, isa hetu sva-svarUpa ko samajhanA paramAvazyaka hai| sva-svarUpa ko samajhane hetu yahA~ prAtma-vijJAna kA saMkSepa meM nirUpaNa kiyA jAtA hai / & jaina darzana meM Atma-vijJAna Atma-tatva kyA hai ? tattva kA artha -- 'tasya bhAvastattvam' ke anusAra sadbhUta vastu ko tattva kahA jAtA hai / jo sadA ajara, amara, anazvara, zAzvata, caitanya, prarUpI aura mUla meM niraMjana, nirAkAra brahma rUpa hai, vahI Atma-tattva hai / Atma-tasva kI pahacAna kyA hai ? jazakaraNa DAgA (1) jo sukha duHkha kI anubhUti karatA hai| (2) jisameM upayoga jJAna vidyamAna rahatA hai| (3) jo prANa cetanAyukta hai aura vIrya zaktivAlA hai| (4) jo naraka, tiyaMca, manuSya va paribhramaNa karatA hai / * prAramA ke ( 5 ) jo zAzvata hai---kabhI naSTa sUkhatA nahIM, jala meM bhIgatA nahIM evaM havA se ur3atA nahIM hai / deva gati rUpa cAroM gatiyoM meM vibhinna dazAnoM meM nahIM hotA hai| jo pragni se jalatA nahIM, dhUpa se mukhya nAma kyA haiM ? saMsAra meM rahI prAtmA vibhinna nAmoM se pahacAnI jAtI hai| mukhya nAma isa prakAra haiM (1) jIva jo jIvasva aura mRtasya paryAya dhAraNa karatA hai| (2) prANI jo mana indriyAdi dasa dravya prANoM aura jJAnadarzana mAdi cAra bhAva prANoM ko dhAraNa karatA hai /

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jaina darzana meM Atma-vijJAna | 301 (3) cetana-jo cetanA yA upayoga zakti se yukta hai| (4) sattva-jo sadbhUta, satya va zAzvata hai| prAtmA ke lakSaNa prAtmA anaMta dharma yukta hai| usake mukhya lakSaNa isa prakAra haiM "nANaM ca saNaM ceva, caritta ca tavo thaa| vIriyaM uvaogo ya, evaM jIvassa lakkhaNaM / " arthAt jJAna, darzana, caritra, tapa, vIrya va upayoga ye jIva ke lakSaNa haiN| inake atirikta agurulaSatva aura amUrtatva Adi bhI jIva ke lakSaNoM meM Ate haiN| AtmA ke vibhinna svarUpa zuddhAtmA jJAna, darzana, sukha aura zakti rUpa catuSTaya se yukta hai| kintu mohagrasta prAtmA apane anaMta aizvarya se vaMcita hai| vibhinna rUpoM meM rahane se usakA vargIkaraNa jJAniyoM ne isa prakAra kiyA hai (1) dravyAtmA-pratyeka prAtmA asaMkhya pradezamaya hai / (2) kaSAyAtmA-krodha, mAna mAyA va lobha meM pravRtta prAtmA / (3) yogAtmA-jo yoga-mana, vacana va kAya sahita ho| (4) upayogAtmA-jo jJAna-darzana meM upayoga-yukta ho| (5) jJAnAtmA-jo jJAna meM pravRtta ho| (6) darzanAtmA-jo darzana meM pravRtta ho| (7) cAritrAtmA-jo cAritra meM pravRtta ho / (8) vIryAtmA-jo puruSArtha se yukta ho| inameM pahalI, cauthI, pAMcavI va chaThI ye cAra prAtmAe~ dravya aura guNa apekSA se hone se sabhI jIvoM meM hotI hai| kintu anya zeSa cAra prAtmAe~ jIva ke azuddha svarUpa meM hI milatI haiN| AtmA ke bhedaH prAtmAeM anaMta haiM aura sabhI kA alaga-alaga astitva hai| unakI vibhinna dazA aura vibhinna paryAyoM kI apekSA se unake bheda spaSTa kie jAte haiM 1. eka bhevaH -sabhI pAtmAe~ cetanA, upayoga yukta haiN| prataH saMgrahanaya kI apekSA saba eka haiM / mAgama meM kahA bhI hai'-'ege pAyA' / kintu isakA artha yaha nahIM ki AtmAoM kA mastitva alaga-alaga svatantra nahIM hai / dravya kI apekSA sabhI AtmAeM alaga-alaga haiN| agara -aisA na ho to phira eka samaya meM hI eka prAtmA dvArA sukha kI to dUsarI prAtmA dvArA duHkha kI anubhUti yA eka dvArA ha~sanA to dUsarI dvArA ronA Adi vibhinna kriyAe~ kaise hotI? 1. sthAnAMgasUtra, sthAna 1 pino TIvo

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caturtha khaNDa | 302 2. do bhevaH--siddha aura saMsArI-jo AtmAe~ karmarahita ho va zuddha svarUpa ko prApta ho cukI hoM ve siddha kahalAtI haiM aura jo karma sahita haiM ve saMsArI haiM / 3. tIna bhedaH-(i) bahirAtmA:-jo prAtmasvarUpa ko na samajha zarIra ko hI prAtmA mAnate haiM,viSaya bhogoM meM lage rahate haiM, jo 'jIvet yAvad' sukhaM jIvet, RNaM kRtvA ghRtaM pibet / . bhasmIbhUtasya dehasya, punarAgamanaM kutaH / / " ke siddhAnta ko mAnate haiM aura tattva ko yathArthataH nahIM mAnate haiM, ve saba bahirAtmA haiM / yaha AtmA kI hInatama vaibhAvika, aura supta dazA hai / ise ekAnta ajJAna-dazA bhI kahate haiM / (ii) antarAtmA-jo mithyAtva kI bhAva-nidrA se jAgrata ho sva-svarUpa ko jAnakara usameM avasthita hotI haiM, jinameM satya, asatya, dharma, adharma kA viveka jAgrata hotA hai aura jo zarIra va AtmA ko bhinna-bhinna samajhakara bheda jJAna kA anubhava karatI haiM ve AtmAe~ antarAtmA kI zreNI meM AtI haiN| aisI AtmAe~ yathAzakti AtmasAdhanA va dharma meM pravRtta bhI hotI haiN| samyagdRSTi zrAvaka zrAvikAe~ va chadmastha sAdhu sAdhvI saba isa ke arntagata hote haiN| (iii) paramAtmA-paramAtmA kA artha hai parama (pUrNa rUpa se) utkRSTa AtmA / AtmasAdhanA se jo pAtmAeM ghAtI karmoM kA kSaya kara prAtmavikAsa kI sarvocca bhUmikA ko prApta hotI haiM, ve sarvajJa, sarvadarzI ho 'paramAtmasvarUpa' ho jAtI haiN| jaba avazeSa cAra aghAtI karma kSaya ho jAte haiM to sazarIra paramAtmA, azarIrI bana nirAkAra paramAtmA-siddha svarUpa ho jAtI haiN| isa prakAra bahirAtmA saMsArI jIvana kA, antarAtmA sAdhaka jIvana kA aura paramAtmA vizuddha dazA ke pratIka rUpa haiN| pratyeka bahirAtmA (bhavyAtmA) sAdhanA karate-karate jIvana vikAsa kara antarAtmA hokara antataH rAga dveSa kA kSayakara paramAtmA banane kA adhikArI hai| isalie kahA gayA hai-'appA so paramappA / ' tIna bheda anya prakAra se-(i) siddha (ii) trasa aura (iii) sthAvara / (iv) cAra bheda-(i) puruSa vedI (ii) strI vedI (ii) napuMsaka vedI aura (iv) bhvedii| (v) pA~ca bheda-(i) nAraka (ii) tithaMca (iii) manuSya (iv) deva (v) siddha / (vi) chaha bheda--(1) ekendriya (i) dvIndriya (iii) trIindriya (iv) caturindriya (v) paMcendriya (vi) anindriya (siddha) (vii) sAta bheda -(i) pRthvI (i) ap (pAnI) (ii) tejas (agni) (iv) vAyu (v) vanaspati (vi) trasa, kAya tathA (vii) akAya siddha / (vii) ATha bheda-(i) nAraka (i) tithaMca (iii) tiyaMcanI (iv) yanuSya (v) manuSyanI (vi) deva (vii) devI aura (viii) siddh| (ix) nava bheda-(i) nAraka (ii) tiyaMca (iii) manuSya mora (iv) deva, ye cAroM paryApta aura aparyApta tathA navama bheda siddha / (x) basa bheda-pAMca sthAvara (pRthvI, apa prAdi), tIna vikalendriya (dvIndriya, zrIndriya va caturindriya) paMcendriya tathA dasavAM bheda siddh|

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jaina darzana meM Atma-vijJAna / 303 (x) gyAraha bheva -- ekendriya se paMcendriya taka ke paryApta va aparyApta kI apekSA dasa bheda aura vyArahavA~ bheda siddha / (xii) bAraha bheda-pA~ca sthAvaroM ke sUkSma aura bAdara kI apekSA dasa bheda, eka basa aura trasa bArahavA~ siddha / (xiii) teraha mevaSaTkAva (pA~ca sthAvara va zrasa ) ke paryApta va aparyApta kI apekSA bAraha bheda tathA terahavA~ bheda siddha (xiv) caudaha bheda - (i) nAraka (v) manuSyanI tathA cAra prakAra ke deva jyotiSka, vaimAnika) yoM teraha bheda / caudahavA~ bheda siddha / (ii) tiyaMca (iii) tiyaMcanI (iv) manuSya va cAra prakAra kI deviyA~ (bhavanapati, vANavyaMtara, (xv) pandraha bheda (i) sUkSma ekendriya (ii) bAdara ekendriya, tIna vikendriya tathA saMjI paMcendriya, asaMjJI paMcendriya yoM sAta bheda ke paryApta, aparyApta ye caudaha bheda hote haiM / pandrahavA~ bheda siddha / isa prakAra jIvoM ke vibhinna bheda-prabheda unake vargIkaraNa ke bheda se hote haiM / saMsArI jIvoM ke vistAra se 563 bheda bhI hote haiM / spaSTIkaraNa nava tatva yA paccIsa bola ke thokar3e zrAdi meM dekhA jA sakatA hai| ina bhedoM ko dhyAna meM lene se jIvoM ko vibhinna paryAyoM va avasthAoM kA parijJAna hotA hai jo AtmA kA svarUpa samajhane meM sahAyaka haiM / AtmA kA astittva zAzvata hai cArvAka Adi kucha nAstika AtmA ke pRthak astitva ko nahIM mAnate haiM / unakA kathana hai "ee paMca mahanbhUyA, tebmo egotti AhiyA / aha tesi viNAseNaM vinAso hoi dehiNo / "" arthAt pRthvI, jala, teja, vAyu aura AkAza ina pA~ca mahAbhUtoM se eka dhAramA utpanna hotI hai / ina bhUtoM ke nAza hone para AtmA kA bhI nAza ho jAtA hai, kintu yaha mAnyatA bhrAmaka evaM asatya hai, kyoMki pRthvI prAdi bhUtoM ke guNa anya haiM tathA AtmA kA guNa caitanya alaga hai | yadi yaha kathana mAnya kiyA jAe ki saba bhUtoM ke milane se caitanya guNa prakaTa hotA hai, to jo guNa kabhI kisI bhUta meM nahIM, vaha unake milane para kaise udbhUta ho sakatA hai ? kadAcit paMca bhUtoM se jIva kI utpatti mAna lI jAe to phira usakI paMca bhUtoM ke rahate mRtyu nahIM honI caahie| kintu yaha sarvavidita hai ki paMca bhUtoM se yukta deha par3I rahatI hai, aura jIva kI mRtyu ho jAtI hai| yadi paMca bhUtoM meM kisI bhUta kI kamI yA adhikatA se mRtyu ho to usakI pUrti bhI saba prakAra se kI jA sakatI hai, vizeSakara zrAja ke vikasita vijJAnayuga . meM aisA karane meM koI kaThinAI nahIM ho sakatI / kintu mRtyu hone ke bAda punaH mRta zarIra meM jIvana kA sRjana lAkha prayatna karane para bhI saMbhava nahIM hotA / 1. sUtrakRtAMga, pra. zru. dhammo dIvo saMsAra samaya meM ww.jamelibrary.org

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caturtha khaNDa | 304 kucha dArzanika prAtmA ko to svIkArate haiM kiMtu use zAzvata tattva na mAnakara kSaNika va nazvara mAnate haiM kiMtu yaha mAnyatA bhI asatya hai| prAyaH jAtismaraNa jJAna kI ghaTanAeM prakAza meM AtI rahatI haiN| aneka AtmAoM ne apane pUrvabhavoM ko batAyA hai aura parAvaijJAnikoM dvArA jAMca karane para punarjanma kI aneka ghaTanAyeM satya siddha huI haiM, jo prAtmA ke zAzvata astitva kI puSTi karatI haiN| zrImad rAjacandra, jo isa yuga ke eka viziSTa sAdhaka aura tattvavettA hue haiM tathA jinheM jAtismaraNa jJAna huA thA, unhoMne AtmA kI anubhUti kara AtmA ke astitva kI puSTi kI hai| "AtmAnI zaMkA kare AtmA pote Apa / zaMkAnuM karanAra te, acaraja eha amApa / jar3a thI cetana Upaje, cetana thI jar3a thAya / ehavo anubhava koI ne, kyAre kadIna thaay|| krodhAdi taratamyatA, sAdika ne mAMya / pUrva janma saMskAra te, jIva nityatA tyAMya // AtmA dravya nitya cha, paryAyo palaTAya / bAlAdika vaya maNa nu, jJAna eka ne thAya // " vastutaH AtmA arUpI amUrta tattva hai| dikhAI nahIM dene se aneka loga nahIM mAnate haiN| kintu kevala dikhAI na dene se usakA astitva na mAnanA ThIka nahIM hai| aneka rUpI padArtha bhI sUkSma hone se naz2ara nahIM pAte jaise dhvani, vidyut pravAha, vAyu Adi / kintu inake astitva ko sabhI svIkArate haiN| phira AtmA to aisA alaukika sUkSma tattva hai jisameM zabda, varNa, gaMdha, rasa, sparza, rUpa Adi kucha nahIM hai / vaha kevala jJAnamaya aura upayoga rUpa hai| ataH vaha zarIra, mana, buddhi, indriya sabhI para niyaMtraNa karane vAlA hokara bhI ina sabakI pakar3a se pare hai| aise vilakSaNa mahAna Atmatattva ko svAnubhUti se ni:zaMka svIkAra kiyA jAnA caahie| AtmA hI naraka, svarga aura mokSa haibhagavAn mahAvIra ne prAtmA kA viziSTa svarUpa darzAte hue kahA hai "appA naI veyaraNI, appA me kuuddsaamlii| appA kAmaduhA gheNU, appA me nandanaM vanaM // "2 arthAt prAtmA hI naraka kI vaitaraNI nadI va zAlmalI vRkSa hai tathA AtmA hI kAmadhenU gAya aura nandana vana hai| "appA kattA vikattA ya, buhANa ya suhANa ya / appA mittamamittaM ca, duppttttiysuptttthio|" arthAt prAtmA svayaM hI apane sukha du:kha kA kartA hartA hai, sadA sanmArga para lagI haI pAtmA apanI mitra hai aura kumArga para lagI huI durAcArI AtmA apanI zatru hai| 2. uttarA. a. ra. gA. 36 / 3. uttarA. a. ra. gA. 36 /

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jaina darzana meM Atma-vijJAna / 305 "appANameva junnAhi, ki te jujjheNa bajjhao / appaNAmeva appAnaM, jaittA suhamehae // 4 arthAt AtmA se hI saMgharSa kara, bAhara kisase kara rahA hai ? jo AtmA se zrAtmA ko jItatA hai vahI sukhI hotA hai / "appA caiva dameyaco, appA hu khalu buddamo appA daMto suhI hoi, assi loe parattha ya // 5 arthAt zrAtmA para hI niyaMtraNa karo / zrAtmA hI durjeya hai / jo AtmA para niyaMtraNa kara letA hai, vaha isa loka tathA paraloka meM sukhI hotA hai / Atma-vijJAna kI durlabha prApti nava tattvoM meM jIva tatva pramukha va prathama hai| kintu isakI samyak samajha va zraddhA prati durlabha hai| prathama to tatva ko jAnane va tatvasaMbaMdhI zravaNa kI ruci hI saba jIvoM ko nahIM hotI hai / jJAnI kahate haiM "biralA sunti taccaM biralA jaNaMti taccado taccaM / biralA bhAvahi taccaM biralANaM dhAraNA hovi // " arthAt virala ( puNyazAlI nikaTabhavya ) AtmAe~ tatva kI bAta sunanA pasaMda karatI haiM, sunane vAloM meM bhI birala vyakti tattva ko jAna pAte haiN| jAnakAroM meM bhI birala hI bhAva se tattva ko svIkArate haiM tathA bhAva se svIkArane vAloM meM bhI usakI ( samyak ) zraddhA karane vAle aura bhI virala hote haiM / tIrthaMkara prabhu ke nikaTa sevA meM rahane vAle aura nava pUrvI taka kA jJAna prApta kara lene vAle bhI aneka jIva aise hote haiM jo grAtma-tattva ke viSaya meM paryApta jAnakArI rakhate hue bhI Atma-tattva kI samyak zraddhA se vihIna hote haiN| unake jJAna se dUsare jIva prAtmajJAnI ho kalyANa ko prApta karate haiM kiMtu ve ekAnta mithyAdRSTi hI bane rahate haiN| ve bahuzruta aura mahAn paMDita hote hue bhI AtmA ke prati zaMkAgrasta bane rahate haiN| cAroM vedoM ke pAThI mahApaNDita indrabhUti gautama jaise mahApuruSa bhI bhagavAn mahAvIra se sadbodha pAne se pUrva ' zrAtma-tattva' ke prati zaMkAzIla hI the / isa Atma-tattva para samyag zraddhA lAye binA jIva koI kitanA hI tyAga, tapa aura kriyAkANDa kare, usakA pRthama guNasthAna (micvAzva) bhI nahIM chUTa pAtA hai jaise binA aMka ke zUnya (bindu) kitane bhI hoM unakA mahattva nahIM, vaise hI mokSa mArga meM binA zrAtma-zraddhAna ke kriyA kA koI mahatva nahIM hai| bhagavAn mahAvIra prabhu ne zarIra ko naukA grAtmA ko nAvika dhaura saMsAra ko samudra 7 4. uttarA bhra. 9, gA. 35 5. uttarA. pra. 1, gA. 15 *

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caturthakhaNDa / 206 kI upamA dete hue pharamAyA hai ki mahAn mokSa kI eSaNA karane vAle maharSi saMsAra - samudra ko tara jAte haiM / 6 ataH bhavya prAtmAoM ko grAgama pramANa aura gurugama se svAnubhUtipUrvaka prAtmavijJAna ko yathArthataH samajha kara usa para samyak zraddhA lAkara saMsAra samudra se tirane kI kalA - bhedavijJAna ko prApta kara tadanurUpa puruSArtha se mokSa kI prApti karanA caahie| yahI abhISTa hai| 6. uttarA. pra. 23 gA. 43 ToMka 00

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AcArya haribhadrasUri kA gRhasthAcAra 0 DaoN. puSpalatA jaina haribhadrasUri janmataH brAhmaNa para karmataH eka sahI zramaNa the / hastighaTanA ne unheM eka karmaTha jaina, bahuzruta prAcArya banA diyaa| unakA bahuzruta vyaktitva vaidika, bauddha aura jaina paramparA ke gahana adhyayana se aotaprota thaa| unake samUce sAhitya meM sabhI bhAratIya ciMtanaparamparAmoM ke paryApta ullekha milate haiN| itanA hI nahIM balki unakI samIkSA se unakI tAkika zakti kA bhI patA calatA hai| haribhadrasUri kA samaya bhale hI vivAdagrasta mAnA jAe para unheM hama pAThavIM-navamI zatAbdI kA vidvAn to mAna hI sakate haiM / hama yaha jAnate haiM ki yaha samaya bauddha yuga kA utArakAla thaa| jaina manISiyoM kA gaMbhIra pAMDitya hrAsa kI ora jAne lagA thaa| cAritra kI bhI yahI sthiti thii| jaina AcAra aura samAjavyavasthA para vaidika prAcAra aura samAja-vyavasthA hAvI hone lagI thI aura adhikAMza vaidika kriyAoM kA jainIkaraNa kiyA jAne lagA thaa| jainAcAryoM ne aisI sthiti se samAja ko kiMvA dhArmika prAcAra ko bacAne kA prayatna avazya kiyA para tAtkAlIna rAjanItika paristhitivaza ve aisA nahIM kara sake / phalataH jainAcAryoM ko vaidika AcAra saMhitA kI ora mur3anA pdd'aa| yaha eka acchI bAta rahI ki isa mor3a meM unhoMne jainAcAra ke mUlarUpa ko kabhI nahIM chodd'aa| yaha tathya haribhadra sUri ke granthoM se bhI udghATita hotA hai| prAcArya haribhadrasari kI grantha-sampadA itanI samaddha hai ki eka to ve sAre ke sAre upalabdha nahIM ho pAte aura yadi upalabdha ho bhI jAe~ to eka lekha meM unakA samUcA upayoga kiyA jAnA saMbhava nahIM hogaa| zrAvakAcAra se sambaddha unakI kRtiyoM meM vizeSa ullekhanIya haiM-paMcasUtraka (TIkA), paMcanipaMThI (?), paMcavatthuga, sAvayadhammavihi pakaraNa (?) paMcAsaga, dharmastaraM, sAvayadhammataMta, dharmabindu aura llitvistraa| inameM se mere sAmane aMtima do hI graMtha haiM isalie prastuta nibaMdha ina donoM hI ke AdhAra para likhA gayA hai| zrAvakAcAra anagAracAra ke lie eka AdhArazilA hotI hai| anagAra ke vrata-tapa Adi prAcAra kI prakriyA gRhasthAvasthA meM hI prAraMbha ho jAtI hai, ataH isa avasthA kA uttaradAyitva zrAvakAcAra ke prati vizeSa bar3ha jAtA hai| zrAvaka ke lie gRhastha, upAsaka aura aNavratI ina tIna zabdoM kA prayoga adhika hotA hai / ye sabhI zabda zrAvaka kI sImA ko iMgita karate haiN| prAcArya umAsvAti ne zrAvaka use mAnA hai jo samyaga-dRSTi sAdhuoM ke pAsa utkRSTa samAcArI zravaNa karatA hai, vaha zrAvaka hai| haribhadrasUri ne zrAvaka kI apekSA gRhastha zabda kA upayoga adhika anukUla mAnA aura use hI sAmAnya aura vizeSa bhAgoM meM vibhAjita kiyaa| ko dIvo

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caturtha khaNDa | 308 dharmabindu ke prArambha meM hI zrAvaka dharma ko uparyukta rUpa meM vibhAjita kara sAmAnya dharma nirdeza isa prakAra kiyA hai (1) kula-paramparAnusAra aniMdya AcaraNapUrvaka nyAyAnusAra dravyArjana krnaa| prAcArya ne isa bindu para sarvAdhika bala diyA hai| yaha tathya hai ki samRddhi hone para do prakAra kI zaMkAyeM janma letI haiN| eka to bhoktA para saMdeha prakaTa hotA hai aura dUsarA bhogya pr| ina donoM zaMkAoM aura saMdehoM se bacane ke lie nyAyopArjana sarvAdhika upayukta sAdhana hai| jaise meMDhaka kue kI aora aura pakSI sarovara kI ora svataH abhimukha hote haiM vaise hI zubhakarma aura nyAyopArjana karane vAloM kI ora lakSmI parAdhIna kI taraha daur3a par3atI hai| yaha pravRtti ihaloka aura paraloka ke lie sukhadAyI hotI hai| anyAyapUrvaka sampatti kA arjana ekAMtataH sukhadAyI nahIM hotaa| haribhadrasUri ke uttaravartI lagabhaga sabhI zrAvakAcAroM meM nyAyamArgIya vatti para adhika bala diyA gayA hai| jinezvara sUri kA SaTasthAna prakaraNa tathA ratnazekhara sUri kI zrAddhavidhi kA vizeSa ulzekha kiyA jA sakatA hai / digambara paramparA ke prAcAryoM ne bhI ise zrAvaka kA prathama kartavya mAnA hai| paM0 AzAdhara ne zrAvaka dharma ke yogya pAtroM kI guru zRkhalA meM nyAyopArjana ko sarvaprathama sthAna diyA hai| aisA lagatA hai ki haribhadrasUri kAlIna jaina-samAja anyAyapUrvaka dravyArjana karane lagA hogaa| yahI kAraNa hai ki prAcArya ko zrAvaka ke guNoM aura vratoM meM nyAyopArjana vatti ko samAviSTa kara bAra-bAra use smaraNa karanA pdd'aa| (2) prAcArya ne sAmAnya dharma kI zreNi meM dUsarA krama samAna kula, zIla vAle bhinna gotrI ke sAtha vivAha ko diyA hai| unakI daSTi meM isase pArasparika prIti aura sneha bana rahatA hai, choTe-bar3e kA bhAva nahIM pA pAtA aura prAcAra vyavasthA meM bhI koI bAdhA nahIM hotii| isa saMbaMdha meM TIkAkAra ne kanyA kI prAyu 12 varSa aura putra kI solaha varSa vivAha ke yogya mAnI hai jise Aja svIkAra nahIM kiyA jA sakatA / yahA~ yaha bhI ullekhanIya hai ki unhoMne strI ko gRhakArya taka hI sImita rakhane kI vakAlata kI hai| (3) gRhastha kA tRtIya dharma hai sadAcAriyoM kI prazaMsA karanA / yogabindu meM prAcArya ne lokApavAda se bhaya, dIna janoM kA uddhAra, kRtajJatA, sAdhujanoM kI prazaMsA, vinamratA, apavyaya se dUra rahanA, apramAditA Adi guNoM ko sadAcAra ke antargata mAnA hai| (4) isake bAda kucha aura bhI dharmoM kA paripAlana eka sAmAnya gRhastha ke lie pAvazyaka batAyA hai-(1) indriya-saMyamana, (2) upadravagrasta sthAna kA tyAga, (3) yogya vyakti kA Azraya, (4) satsaMgati, (5) yogya nivAsasthAna, (6) deza-paristhiti ke anusAra veza dhAraNa, (7) Ayocita vyaya, (8) dezAcAra paripAlana, jisase sthAnIya loga viruddha na ho sarke (9) niMdita kArya meM apravRtti, (10) rAjA Adi kI nindA na karanA, (11) mAtA-pitA kA satkAra (12) azAMti ke kAraNoM kA tyAga (13) AzritoM kA bharaNa-poSaNa, (14) poSya

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AcArya haribhadra sUri kA gRhasthAcAra | 309 varga kI rakSA, (15) gaurava rakSA, (16) dIna janoM kI sevA, (17) svAsthya rakSA, (18) loka-vyavahAra kA pAlana, (19) pratidina dharma zravaNa, (20) kadAgraha kA tyAga prAdi / ina guNoM se yukta vyakti hI jaina zrAvaka hone kA adhikArI hai| paM. prAzAdhara ne lagabhaga ina sabhI guNoM ko sAgAradharma ke anrtagata ginA diyA hai| haribhadra ke mata se ina sAmAnya guNoM se samanvita hokara gahasthadharma ke yathArtha svarUpa ko samajhane lagatA hai| ise usake AdhyAtmika vikAsa kA dvitIya caraNa kahA jA sakatA hai| isa caraNa meM prAcArya ne gahasthadezanA vidhi batAyI hai| isa vidhi meM sarvaprathama unhoMne dharma kI vyAkhyA kI hai / yaha vyAkhyA karate samaya dharma ke adhikArI, cihna, guNa Adi para bhI vistAra se vicAra kiyA hai| yaha saba kadAcita isalie bhI kiyA hai ki vyakti jaba taka dharma ke vAstavika svarUpa se paricita na ho, usakI ora apane prabhAvI kadama nahIM baDhA sktaa| lalitavistarA meM to sarvaprathama unhoMne dharma ke adhikArI kA hI nirNaya kiyA hai| unakI daSTi meM dharma kA pAlana bahI kara sakatA hai jo jijJAsa ho, vidhitatpara ho, zuddha pAjIvikA vAlA ho aura nirbhaya ho| isake sAtha hI dharmakathA prIti, dharma-nindA-aruci, dharma-niMdaka para dayA, dharma meM citta sthApana, guru-vinaya, zaktita: tyAga ityAdi guNa honA bhI Avazyaka hai| ina guNoM se vyakti kA hRdaya prAdhyAtmikatA meM paka jAtA hai aura vaha dharma ke marma ko samajhane lagatA hai| samyag adhyayanapUrvaka usakI kartavya buddhi jAgrata ho jAtI hai / sAdhanA kI vizuddhi ke lie yaha Avazyaka hai ki sAdhaka nirapekSa hokara karmoM kA upazamana kare / dharma ko vRkSa kA rUpaka dete hue prAcArya ne spaSTa kiyA ki sAdhya dharma kI cintA va prazaMsA karanA, dharma ke lie bIjavapana hai, usakI abhilASA karanA aMkurAdi avasthA hai, samyag upadeza kA zravaNa karanA zAkhAmoM kA phaTanA hai, samyag vizuddha AcaraNa karanA usakA patra-prasphuTana hai, samyag AcaraNa se puNya dvArA deva, manuSya Adi janmoM meM sukha prApti puSpa avasthA hai| aura aMta meM mokSa kI upalabdhi dharma kI phala avasthA hai| ___ 'dhammanAyagANaM' kI vyAkhyA meM prAcArya ne dharmanAyakoM ke guNoM kI ora saMketa karate hue dharma-prApti kA mArga tathA usake phala ko spapTa kiyA hai| unhoMne kahA hai ki tIrthaMkara ke dharma nAyaka hone meM cAra kAraNa haiM-dharma pAlana karane kA praNidhAna, usakA niraticAra pAlana, yathocita dharmopadeza aura dharmopadeza svayaM denA / dharma ke phalasvarUpa hI tIrthaMkara prAtihArya, samavasaraNAdi se vibhUSita hote haiM / tathya yaha hai ki dharma eka prAMtarika jAgRti kA zubha pariNAma hai| jijJAsA, abhilASA aura satprayatnoM se vyakti dharma kI ora bar3hatA hai aura samabhAvI bana jAtA hai| prAcArya haribhadra ne dezanA krama meM yaha bhI nirdeza diyA hai ki pravRttimArgI ko kriyA mArga se, premI ko bhakti mArga se, aura jJAnI ko jJAna mArga se upadeza diyA jAnA cAhie / isa krama se vaha upadezaka zrAvaka ko svAdhyAya kI ora prerita kara sakatA hai / jJAnAcAra, darzanAcAra, caritrAcAra, tapAcAra aura vIryAcAra kA pAlana karate hue sAdhaka adhyAtma kI ora Age bar3ha jAtA hai| isa prakAra puruSArthapUrvaka vaha gaMbhIra dezanA prApta karane kA adhikArI namo dIyo

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caturthakhaNDa / 310 ho jAtA hai| bAcanA, pRcchanA, parAvartanA, dhanuprekSA, aura dharmakathana se zrutadharma kA prayAsa karatA hai| kaSa, cheda aura tApa se usakA parIkSaNa karatA hai aura svAnubhUti prApta karatA hai| bAraha bhAvanAoM kA citana karane se usakI svAnubhUti meM aura bhI gaharAI mA jAtI hai| dharmaciMtana ke mAdhyama se gRhasya dharma kI ora acchI taraha prAkarSita ho jAtA hai| / gRhastha dharma ke AdhyAtmika vikAsa ke tRtIya caraNa meM zrAcArya haribhadra ne vizeSa dezanA - vidhi prastuta kI hai| unakA mata hai ki isa sthiti taka pahu~cate-pahu~cate gRhastha saMvega prApta kara letA hai aura samyagdRSTi bana jAtA hai| samyagdRSTi hone para hI vaha aNuvrata grahaNa karane kA adhikArI hai anyathA nhiiN| samyagdRSTi hI prazama, saMvega, nirveda, anukampA dhaura dhAstikya jaise guNoM se jIvana ko ujjvala kara letA hai / isake bAda AcArya ne bAraha praNuvratoM kA varNana kiyA hai| paMcANuvratoM meM to koI bheda nahIM hai para guNavatoM dhaura zikSAvratoM meM kucha aMtara milatA hai| haribhadra ne diparimANa bhogopabhogaparimANa dhIra anarthadaMDa viramaNa ye tIna guNavrata mAne haiN| kuMda-kuMda kI paramparA meM bhI ina tInoM ko guNavrata kahA hai| umAsvAti ne avazya bhogopabhoga ke sthAna para dezavrata ko svIkAra kiyA hai| bhagavatI prArAdhanA, vasunandizrAvakAcAra mahApurANa dhAdi meM umAsvAti kA hI aNukaraNa kiyA gayA hai / isI adhyAya meM prAcArya ne sAmAyika, dezAvakAsika, proSadha, aura pratithisaMvibhAga ina cAra zikSAvratoM ko svIkAra kiyA hai| isake pUrva kuMda kuMda ne dezAvakAsika na mAnakara saMlekhanA ko sthAna diyA hai| bhagavatI dharAdhanA meM saMlekhanA ke sthAna para bhogopabhoga parimANa vrata rakhA gayA aura sarvArthasiddhi meM use svataMtra vrata kA rUpa diyA gayA / umAsvAti ne dezAkAzika kI jagaha upabhoga- paribhoga parimANa aura samantabhadra ne proSadhopavAsa kI jagaha vaiyAvRtya kA samarthana kiyA / ina paramparAoM meM daizika aura kAlika paristhitiyoM kI pRSThabhUmi rahI honI caahie| samyaktva kI prApti ho jAne para usakI rakSA kA upAya bhI sujhAyA gyaa| sAdharmiyoM kI saMgati, vatsalatA, namaskAramaMtrapATha caityavaMdana, pratyAkhyAna, caityagamana, pUjA-pATha, sAdhuvaMdana, upadeza grahaNa, cintana, dAna, dayA, dharma vyavahAra Adi aise upAya haiM jinake AdhAra se samyaktva meM prabalatA aura dRDhatA AtI hai / lalitavistarA meM bhI inakA varNana zrAtA hai / vizeSa rUpa se vahA~ caityavaMdana ko adhika mahattva diyA gayA hai| isa prakAra prAcArya haribhadra ne dharmavindu aura lalita vistarA ina donoM granthoM meM gRhasthAcAra kA kAla kI dRSTi se varNana kiyA hai| kahIM-kahIM lIka se haTakara unhoMne apanA mata vyakta kiyA hai / samaya aura paristhitiyoM ke pariprekSya meM unhoMne gRhasthAcAra kI dezanA vidhi kA jo krama diyA hai vaha nizcita hI prabhAvaka aura uddhAraka hai / sAdhaka ke prAdhyAtmika vikAsa kI itanI sarala aura sulajhI huI rUparekhA anyatra dikhAI nahIM detI / nyU eksTenzana eriyA sadara, nAgapura 1. sati samyagdarzane nyAyyamaNuvratAdInAm grahaNaM nAnyatheti dharma bindu 2, 5. - OO

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aMdhavizvAsa evaM mithyA-mAnyatAoM ke nivAraNa meM nArI kI bhUmikA 0 mAyA jaina, ema. e. bhAratIya saMskRti kI sabase bar3I vizeSatA yaha hai ki isameM sabhI ko samAna sthAna evaM samAna adhikAra prApta haiN| jisa taraha hamArI mAtRbhUmi sahiSNu mAnI gayI hai, utanI hI sahiSNu nArI hai| nArI sevArUpA aura karuNAbhUpA hai| sevAzuzrUSA aura paricaryA, dayA, mamatA Adi ke viSaya meM jaba vicAra kiyA jAtA hai to hamArI dRSTi nArI samAja para jAtI haiM / usakI mohaka A~khoM meM karuNArUpI mamatA kA jala aura A~cala meM poSaka saMjIvanI dekhI jA sakatI hai| kuTumba, parivAra, deza, rASTra, yuddha, zAMti, krAnti, bhrAnti, aMdhavizvAsa, mithyA mAnyatAoM jaisI pratikala sthitiyA~ kyoM na rahI hoM nArI sadaiva inase lar3atI rahI aura apane sAhasa kA paricaya detI rhii| vaha duHkhoM ko, bhArI kAryoM ko uThAne vAlI krena nahIM hai| parantu vaha inase lar3ane vAlI evaM nirantara calatI rahane vAlI prArI avazya hai / maile A~cala meM duniyA bhara ke duHkha sameTa lenA usakI mahimA hai| bilakhate hue zizu ko apanI chAtI se lagA lenA usakA dharma hai| vaha sabhI prakAra ke vAtAvaraNa meM ghulamila jAne vAlI madhurabhASiNI evaM dhArmika zraddhA se pUrNa hai| vizva ke itihAsa ke pRSThoM para jaba hamArI dRSTi jAtI hai taba grAmINa saMskRti meM palane vAlI nArI cakkI, cUlhe ke sAtha chAcha ko vilotI najara AtI hai aura saMdhyA ke samaya vahI aMdherI rAta meM prakAza ke lie dIpaka prajvalita karatI hai| hara pala, hara kSaNa nitya naye vicAroM meM DabI huI rakSaNa-poSaNa meM lagI huI, aMdhavizvAsoM se lar3atI huI najara AtI hai| jaba vaha apane jIvana ke amUlya samaya ko sevA meM vyatIta kara detI hai, taba use aMdhavizvAsa evaM mithyAmAnyatAoM se koI lenA-denA nahIM hotA hai| usakA sabase bar3A vizvAsa hai Adi puruSa AdinAtha kI brAhmI evaM sundarI jaisI kanyAoM kI taraha dhArmika saMskAroM se mukta hokara samAja kI sevA karate rhnaa| kyoMki kanyA kI dhArmika bhAvanA pitA ke gRha kI apekSA apane pati ke gRha meM praveza karake svaccha vAtAvaraNa ko utpanna karanA cAhatI hai| jahA~ brAhmI aura sundarI ne nArI ke manobala ko U~cA uThAyA vahIM dUsarI ora sabhI tIrthaMkaroM kI mAtAoM ko vismRta nahIM kiyA jA sakatA hai| sabhI tIrthaMkaroM kI mAtAe~ kSatriya kanyAyeM thiiN| svayaM tIrthaMkara bhI kSatriya the| kSatriya dharma bala ko pradarzita karane vAlA hotA hai para dharma-bala bhI unhIM meM rhaa| . rAjula ne parivAra evaM samAja kI cintA na karate hue eka aise rAste ko apanAyA, jisa para calanA bar3A kaThina samajhA jAtA thaa| samasyAyeM AI aura jagaha-jagaha kaSToM ko jhelanA par3A, para una kaSToM kI cintA na karate hue vaha mukti-patha kI khoja meM lagI rhiiN| candanA ne dhammo dIvo saMsAra samaya meM

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caturtha khaNDa / 312 samAja meM naI jAgRti paidA kI aura kundakunda kI mAtA ne kundakunda ko mahAna siddhAntavAdI evaM adhyAtmavAdI banA diyaa| ___ mainAsundarI aMdhavizvAsa evaM mithyA mAnyatAoM ko tor3atI hai| mainAsundarI karmavAdI hai aura surasundarI bhAgyavAdI hai| mainA se jaba yaha kaha diyA jAtA hai ki-beTI ! terA vivAha eka kor3hI se taya kara diyA gayA hai, taba vaha kahatI hai-mAM-bApa kevala vivAha karate haiM, usake bAda to kanyA kA apanA karma hI kAma AtA hai| pitAjI ! jIva karma se Izvara hotA hai, karma se raMka hotA hai| jo apane lalATa para likhA hai use kauna miTA sakatA hai| vaha vidhi kA vidhAna hai / mainA apane antaHkaraNa se dharmaniSTha hai| vaha samAja ke lie eka Adarza hai jo yaha dikhalA denA cAhatI hai ki rAjA bhI kabhI raMka ho sakatA hai| duHkhI bhI kabhI sukhI ho sakatA hai| bhAratIya samAja meM nArI kabhI krIta dAsI bhI rhii| vaha kabhI ceTI, dAsI, loDhI, vAdI, golI, dUtI, sevikA evaM dhAya Adi ke nAmoM se jAnI jAtI thii| parantu usameM sevA evaM dhArmika bhAva sadaiva vidyamAna rhaa| samAja meM eka aora aneka prakAra kI bauddhika vicAra vAlI nAriyA~ haiM to dUsarI ora aMdhavizvAsoM se yukta nAriyA~ bhI haiN| hamAre samAja meM mUla rUpa se jAdU TonA, sammohana, vazIkaraNa, uccATana va maMtra evaM taMtra pracalita haiN| para ye sabhI isa choTI sI paMkti se nirAdhAra siddha ho jAte haiM 'maNi maMtra taMtra bahu hoI, marate na bacAve koI / ' vedoM meM nAriyoM ke solaha rUpa batAye haiM, jo jJAna aura sAdhanA ko apanAtI thiiN| lopAmudrA, ghoSA, apAlA, vaidika RcAoM meM prasiddha huiiN| jinheM samAja kA ucca Adarza prApta hA unhoMne mithyA mAnyatAoM se pare hokara brahmasAdhanA para vizeSa bala diyaa| rAmAyaNa, mahAbhArata kI prAdarza nAriyA~ usa yuga kI gAthA ko kahatI haiM, mIrA samAja ke baMdhanoM ko tor3a detI hai| durgAvatI, cAMda bIbI, tArAbAI, ahilyAbAI, jhAMsI kI rAnI krAnti kI zikSA detI haiN| nArI kA kartavya parivAra ko sUkhI banAne meM sahAyaka hotA hai| buddha aura mahAvIra ke bAda aMdhavizvAsoM evaM mithyA mAnyatAoM se lar3atI nAriyAM dekhI jA sakatI haiN| buddha kI mausI ke sAtha pAMca sau nAriyoM ne dIkSA lii| dharmapracAra kiyA, vimbasAra kI rAnI kSemA, zreSThiputrI bhadrA, kuNDalakesA, AmrapAlI, vizAkhA Adi ne apane samaya meM krAntikArI kadama utthaayaa| vizAkhA, basaMtasenA Adi ne samAja ko naI dizA dI aura nArI ke lie pativrata dharma ke sAthasAtha tyAga tapasyA ko bala milaa| nArI ko zikSita karane kA artha hai puruSa ko zikSita karanA, parivAra ko zikSita karanA, kuTumba ko zikSita karanA, samAja ko zikSita krnaa| zikSA ke abhAva meM nArI aMdhavizvAsoM meM jakar3a jAtI hai / vaha kabhI jAdU TonA karAtI hai, kabhI tAbIja bAMdhatI hai, kabhI DorA-DaMgA bAMdhatI hai, aura kabhI maMtra aura taMtra meM lIna ho jAtI hai| yaha saba isalie karatI hai ki zAyada isase kucha prApti ho jaae| parantu sacAI yaha hai ki nArI ina aMdhavizvAsoM meM par3akara

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aMdhavizvAsa evaM mithyA-mAnyatAoM ke nivAraNa meM nArI kI bhUmikA / 313 apanA mAnasika saMtulana kho baiThatI hai, aura kalaha kA kAraNa bana jAtI hai| prAja yadi nArIsamAja meM jAgati utpanna ho jAe aura jaisA mainAsundarI ne, candanA ne, aMjanA ne kadama uThAyA thA vaisI dhAraNA kara le to nizcita hI eka svastha samAja kI kalpanA sAkAra ho sakatI hai| eka samaya aisA bhI pAyA ki nArI hIna.dIna ghoSita kara dI gaI para usa bIca meM bhI nArI ne apanI bauddhika vicAradhArA ke bala para puruSoM ke bhI chakke chur3A diye / sAMskRtika vAtAvaraNa evaM sAmAjika kSetra ke vikAsa meM nAriyoM kI mahattvapUrNa bhUmikA rahI hai| kuNThAnoM se pare hokara nArI ne vizva-kSitija para mithyA mAnyatAoM ko samApta kiyaa| sAdhu jIvana ko svIkAra karake nArI ne apanI garimA ko bddh'aayaa| Aja hamArI zramaNa saMskRti meM jitane zramaNa saMgha haiM, una sabhI meM nArI zramiNoM kI saMkhyA, AryikAnoM kI saMkhyA, brahmacAriNI bahanoM kI saMkhyA atyadhika dekhI jA sakatI hai| yaha isalie nahIM ki unheM parivAra meM kaSTa thA, samAja meM duHkha thA yA nArI ke rUpa meM ucita sammAna nahIM milA thaa| apitu ve isa kAryakSetra meM isa bhAvanA ko lekara utarI haiM ki Aja hamAre samAja meM jo sAmAjika krAnti puruSa varga nahIM lA sakatA hai vaha sAmAjika krAnti hama dhArmika kSetra meM utara kara nArI meM AsthA ke, zraddhA ke evaM vizvAsa ke aMkUra paidA kara lA sakate haiN| samAja meM jo kudeva, kuguru aura kuzAstra kI prathA pracalita hai use yadi koI miTA sakatA hai to ghara meM rahane vAlI gahiNI miTA sakatI hai| prAcArya jinasena ne Aja se lagabhaga eka hajAra varSa pahale yaha bAta spaSTa kara dI thI ki tapa, sAdhanA evaM vrata Adi karane meM aura mithyA mAnyatAmoM ko dUra karane meM nAriyA~ adhika Age haiN| svayaMprabhA vipulamati ne gahiNI-dharma kA pAlana karate hue parivAra meM dharma ke aMkura aMkurita kiye / prAkRta kathAnakoM meM eka kathAnaka yaha hai ki eka patnI apane pati-apanI sAsa evaM zvasura ko adhika umra kA hote hue bhI bahuta kama umra kA batalAtI hai| zvasura krodhita hote haiM, para vaha unakI mithyA mAnyatAoM kA khaNDana karatI huI kahatI hai-jo vyakti jitanI saMskArI, jitanI umra se huA hai vaha utanI hI umra kA hai / kahane kA tAtparya yaha hai ki saMskAra se vyakti acchA banatA hai aura usI se usakI umra nApI jAtI hai / eka manuSya thA, jisake darzana karane se bhojana bhI prApta nahIM hotA thaa| eka bAra rAjA ko bhI khAnA prApta nahIM huA taba vaha rAjA usa vyakti ko mRtyudaMDa kI sajA sunA detA hai / usa prasaMga meM sajAyAphtA vyakti kahatA hai-merA mukha dekhane se kisI ko bhojana nahIM prApta hotA hai parantu rAjA kA mukha dekhane se mujhe mRtyudaMDa bhoganA par3a rahA hai| yaha udAharaNa aMdhavizvAsa kA hai| kAmAyanI meM eka hRdayagata bhAvanA isa prakAra hai tuma bhUla gaye puruSatva moha, kucha sattA hai nArI kii| samarasatA sambandha banI, adhikAra aura adhikArI kii| aMdhavizvAsa ko kuprathA, kurItiyoM evaM azubha vicAroM kI saMjJA dI jAtI hai| aMdhavizvAsoM meM jAdU TonA maMtra-taMtra vizeSa rUpa se Ate haiM jinheM Aja bhI samAja meM dekhA jAtA hai / yadi koI burA kArya huA to maMtra taMtra kI ora hamArI dRSTi calI jAtI hai, para isase

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caturtha khaNDa | 314 kitanoM ko lAbha huA ? nAriyoM kI thothI mAnyatAmoM ko nAriyoM ke dvArA hI, jAgati paidA karake dUra kiyA jA sakatA hai / ___ zakuna aura apazakuna sambandhI nirAdhAra dhAraNAe~ bhI samAja meM dekhI jAtI haiN| tIrthaMkaroM kI mAtAoM ne jo svapna dekhe the ve zubha zakuna the, jinakA apanA vizeSa mahattva thaa| ve svapna dharmaniSTha evaM zrutazIlA nArI ko hI dikhe / Aja kI nArI ko bhI svapna dikhate haiM, para ve satya se pare isalie ho jAte haiM ki unake jIvana meM dhArmikatA ke bIja nahIM haiM / apazakunoM kA bolabAlA Aja bhI samAja meM hai-yathA-billI kA rAstA kATa jAnA, chIMka AnA Adi / para una para vicAra kiyA jAe to ye apazakuna kyoM haiM, isakA kisI ko patA hI nahIM hai ataH ina aMdhavizvAsoM ko tyAganA hogA aura inheM samApta karane ke lie nAriyoM ko Age mAnA hogaa| Aja kI sabase bar3I kurIti dahejaprathA samAja meM vyApta ho rahI hai| daheja kI balivedI para kanyAyeM caDhA dI jAtI haiM / isakA sabase bar3A kAraNa dhArmika jAgRti kA na honA hI kahA jA sakatA hai / AtmahatyA jaghanya aparAdha hai, para prAtmahatyA kyoM aura kisalie kI jAtI hai yaha to sarvavidita hI hai / aise jaghanya aparAdhoM ko nArI hI roka sakatI hai| aAja hamAre samAja meM mithyA-mAnyatAoM kA bhI bolabAlA hai| kisI zubha kArya ke prasaMga para apane iSTadeva kA smaraNa na kara, anya devI devatAoM ko pUjanA, mandira meM tIrthaMkara kI pratimA, vItarAgatA ke bhAvoM ko pradarzita karane vAlI hotI hai para vyakti dhanopArjana kI lAlasA Adi ko lekara yakSa-yakSiNiyoM, padmAvatI Adi kI mUrtiyoM kI pUjA karane lagate haiN| maiM yahA~ yaha bAta spaSTa kara denA cAhatA hU~ ki yakSa-yakSiNiyAM padmAvatI Adi zraddhA kI pAtra to ho sakatI hai parantu pUjA kI pAtra nhiiN| aMta meM yahI kahA jA sakatA, hai ki atyAcAra, anAcAra, durAcAra, pAkhaNDa Adi ko dUra karane meM nArI apanI mahattvapUrNa bhUmikA nibhA sakatI hai, kyoMki usake vyAvahArika jIvana meM mAtRtva guNa ke atirikta pavitratA, udAratA, saumyatA, vinayasampannatA, anuzAsanapriyatA, prAdara sammAna kI bhAvanA Adi guNoM kA puTa maNi-kAMcana kI taraha hotA hai|

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jainadharma meM ahiMsA DaoN0 zrIraMjana sarideva ahiMsA jainadharma kI AdhArazilA hai| jaina- cintakoM ne ahiMsA ke viSaya meM jitanI gambhIra sUkSmekSikA se vicAra-vizleSaNa kiyA hai, utanI sUkSma dRSTi se kadAcit hI kisI anya sampradAya ke vicArakoM ne cintana kiyA ho / jainoM kI zrahiMsA kA kSetra bar3A vyApaka hai / unake anusAra hiMsA bAhya aura Antarika donoM rUpoM meM sambhava hai / bAhyarUpa se, kisI jIva ko mana, vacana aura zarIra se kisI prakAra kI hAni yA pIr3A nahIM pahu~cAnA tathA usakA dila na duHkhAnA ahiMsA hai to prAntarika rUpa se rAga-dveSa ke pariNAmoM se nivRtta hokara sAmyabhAva meM sthita honA zrahiMsA hai / bAhya ahiMsA vyAvahArika ahiMsA hai, to prAntarika hiMsA nizcayAtmaka ahiMsA / isa dRSTi se vyAvahArika rUpa se jIva ko prAghAta pahu~cAnA yadi hiMsA hai, to AghAta pahu~cAne kA mAnasika nizcaya yA saMkalpa karanA bhI hiMsA hI hai / vastutaH antarmana meM rAga-dveSa ke pariNAmoM se nivRttipUrvaka samatA kI bhAvanA jaba taka nahIM pratI, taba taka ahiMsA sambhava nahIM / isa prakAra prati vyApaka rUpa meM satya, acaurya, brahmacarya, aparigraha Adi sabhI guNa ahiMsA meM hI samAhita haiN| kula milAkara, ahiMsA hI jainadharma kI mUla dhurI hai aura isIlie jaina- dArzanikoM ne ahiMsA ko paramadharma kahA hai / vyAvahArika dRSTi se yadi dekheM, to jala, sthala, AkAza Adi meM sarvatra hI kSudrAtikSudra jIvoM kI avasthiti hai, isalie bAhyarUpa meM pUrNataH prahiMsA kA pAlana sambhava nahIM hai; parantu yadi arntamana meM samatA kI bhAvanA rahe aura bAhyarUpa meM pUrNa yatnAcAra ke pAlana meM pramAda na kiyA jAe to bAhya jIvoM kI hiMsA hone para bhI soddezya hiMsA kI manaHsthiti ke prabhAva ke kAraNa sAdhaka yA zrAvaka manuSya zrahiMsaka hI banA rahatA hai / svayaM calane phirane vAle isa prakAra jainoM ke 'ratnakaraNDa zrAvakAcAra' 'kArtikeyAnuprekSA' Adi prAdhAra granthoM ke pariprekSya meM vizleSaNa karane se spaSTa hotA hai ki ahiMsA mukhyataH do prakAra kI hai, sthUla ahiMsA aura sUkSma ahiMsA / trasa jIvoM arthAt apanI rakSA ke lie ( yAnI kITa, pataMga aura pazu-pakSI se manuSya taka ) do indriyoM se pAMca indriyoM taka ke jalacara thalacara aura khecara jIvoM kI hisA nahIM karanI cAhie aura akAraNa ekendriya, arthAt vanaspatikAyika prabhRti jIvoM kI bhI hiMsA yAnI per3oM ko kATanA yA unakI DAliyoM aura pattoM ko tor3anA Adi kArya bhI nahIM karanA cAhie / yaha sthUla ahiMsA vrata hai aura phira jo zrAvaka manuSya jIvoM ke prati dayApUrNa vyavahAra karatA hai, sabhI jIvoM ko zrAtmavat mAnatA hai aura apanI nindA karatA huA dUsare prANI ko kaSTa nahIM pahu~cAtA hai tathA mana, aura vacana aura zarIra se trasa jIvoM kI na svayaM hiMsA karatA hai, na dUsare se karAtA hai aura na dUsare ke dvArA kI jAne vAlI hiMsA kA anumodana karatA hai, vaha sUkSma ahiMsA kA pAlana karane vAlA kahA gayA hai / isa prakAra sarvatobhAvena jIvoM kI rakSA karanA hI zrahiMsA vrata hai / dhammo dono kAra meM

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caturtha khaNDa | 316 prAdya jaina cintaka prAcArya umAsvAti ne 'tattvArthasUtra' (7/4) meM ahiMsA-vrata ke pAlana ke lie sAdhanasvarUpa pAMca bhAvanAmoM kA ullekha kiyA hai-vacanagupti, manogupti, IryAsamiti, AdAna-nikSepaNasamiti aura pAlokita pAna-bhojana / ina bhAvanAoM kA artha moTe taura para leM, to hiMsA se bacane ke nimitta vacana ke vyavahAra meM satarka rahanA yA pramAda na karanA hI vacanagupti hai, mana meM hiMsA kI bhAvanA yA saMkalpa ko utpanna na hone denA manogupti hai, calanephirane, uThane-baiThane Adi meM jIvahiMsA na ho, yAnI jIva ko naSTa na pahaMce, isakA dhyAna rakhanA IryAsamiti hai, kisI vastu ko uThAne-rakhane meM jIva hiMsA se bacanA AdAna-nikSepaNasamiti hai aura nirIkSaNa parIkSaNa karake bhojana pAna grahaNa karanA Alokita pAna bhojana hai / isase spaSTa hai ki rAga, dveSa, pramAda prAdi se sarvathA rahita hone kI sthiti hI ahiMsAtmaka sthiti hai| 'sarvArthasiddhi' (7.22 / 363 / 10) meM kahA gayA hai; mana meM rAga Adi kA utpanna honA hI hiMsA hai aura na utpanna honA ahiMsA / aura phira 'dhavalApustaka' (1415, 6, 93 / 5 / 90) ke lekhaka ne kahA hai, jo pramAdarahita hai, vaha ahiMsaka haiM aura jo pramAdayukta hai, vaha sadA ke lie hiMsaka hai| isalie dharma ko ahiMsAlakSaNAtmaka (paramAtma prakAzaTIkA: 2168) kahA gayA hai aura ahiMsA jIvoM ke zuddha bhAvoM ke binA saMbhava nahIM hai| prAtmarakSA kI dRSTi se bhI anya prANiyoM kI ahiMsA ke dharma kA pAlana atyAvazyaka hai| jo AtmarakSaka nahIM hotA, vaha pararakSaka kyA hogA? 'Atmaupamyena bhUteSu dayAM kurvanti sAdhavaH jaisI nIti ke samarthaka sarvajIvadayAparAyaNa bhAratIya nItikAroM kI 'prAtmAnaM satataM rakSet' kI avadhAraNA isI ahiMsAsiddhAnta para pAzrita hai| "jJAnArNava" (8 / 32) meM ahiMsA jaganmAtA kI zreNI meM parigaNita hai| isa grantha meM jaganmAtA ke vimala vyaktitva se vimaNDita ahiMsA ke viSaya meM kahA gayA hai: ahiMsava jaganmAtA'hiMsevAnandapadhatiH / ahiMsaiva gatiH sAdhvI zrIrahiseva zAzvatI // arthAt ahiMsA hI jagat kI mAtA hai; kyoMki vaha samasta jIvoM kA paripAlana karatI hai| ahiMsA hI prAnanda kA mArga hai| ahiMsA hI uttamagati hai aura zAzvatI, yAnI kabhI kSaya na hone vAlI lakSmI hai / isa prakAra, jagat meM jitane uttamottama guNa haiM, ve saba isa ahiMsA meM hI samAhita haiN| isIlie to 'amitagatizrAvakAcAra' (1115) meM kahA gayA hai ki jo eka jIva kI rakSA karatA hai, usakI barAbarI parvatoM sahita svarNamayI pRthvI ko dAna karane vAlA bhI nahIM kara sakatA / 'bhAvapAhuDa' (TI0 1341283) meM to ahiMsA ko sarvArthadAyinI cintAmaNi kI upamA dI gaI hai| cintAmaNi jisa prakAra sabhI prakAra ke artha kI siddhi pradAna karatI hai, usI prakAra jIvadayA ke dvArA sakala dhArmika kriyAoM ke phala kI prApti ho jAtI hai| itanA hI nahIM, prAyuSya, saubhAgya, dhana, sundara rUpa, kIrti prAdi saba kucha eka ahiMsAvata ke mAhAtmya se hI prApta ho jAte haiN| isa prakAra jainazAstroM meM ahiMsA kI pracura mahattA kA varNana upalabdha hotA hai, jisakA sAratattva yahI hai ki ahiMsAvrata ke pAlana ke lie bhAvazuddhi aura Atma

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jainadharma meM ahiMsA/317 zuddhi Avazyaka hai| isake binA rAga-dveSa aura pramAda kA vinAza saMbhava nahIM hai, athaca ina donoM ke vinAza ke binA ahiMsA vrata kA pAlana asaMbhava hai| jainazAstra meM hiMsA ke cAra prakAra mAne gae haiM, saMkalpI, udyogI, prAraMbhI aura virodhii| akAraNa saMkalpajanya pramAda se kI jAnevAlI hiMsA saMkalpI hai / bhojana Adi banAne, ghara kI saphAI Adi karane jaise gharela kAryoM meM hone vAlI hiMsA prArambhI hai, jisakI tulanA brAhmaNaparamparA kI smRti meM varNita 'paMcasUnA' doSa se kI jA sakatI hai| artha kamAne ke nimitta kiye jAne vAle vyApAra dhandhe meM hone vAlI hiMsA udyogI hai aura apane AzritoM kI athavA deza kI rakSA ke lie yuddha Adi meM kI jAne vAlI hiMsA virodhI hai / ina cAra prakAra kI hiMsAnoM meM sarvAdhika khataranAka saMkalpI hiMsA hai| yahI hiMsA zeSa tIna prakAra kI hiMsAnoM kA mUla kAraNa hai / saMkalpI hiMsA kA mana meM utpanna honA hI bhISaNa se bhISaNatara narasaMhAra kI ghaTanAmoM kA kAraNa bana jAtA hai| manuSya ke mana meM jaba hiMsA kA saMkalpa udita hotA hai, taba vaha nirantara aprazasta dhyAna yAnI prArtadhyAna aura raudradhyAna meM rahatA hai| raudradhyAnI yA prArtadhyAnI manuSya sadaiva asatya kA prAzraya letA hai aura asatya vacana bolane vAlA nizcita rUpa se hiMsaka hotA hai| jainazAstra meM satya aura asatya ke pariprekSya meM hiMsA aura ahiMsA para bhI bar3I sUkSmatA se vicAra kiyA gayA hai / jaisA huaA ho, vaisA hI kahanA arthAt yathArtha kathana hI satya kathana kA sAmAnya lakSaNa hai| "mahAbhArata" meM vyAsadeva ne kahA hai, 'yallokahitamatyantaM tatsatyamiti naH zrutam / ' isakA tAtparya hai, jo adhika se adhika lokahita sAdhaka hai, vahI satya hai| spaSTa hai ki loka kA hita ahiMsA se aura usakA ahita hiMsA se jur3A huA hai| adhyAtmamArga meM sva aura para donoM ke lie ahiMsA anivArya hai / Atmagata yA paragata rUpa meM ahiMsA dharma ke pAlana ke krama meM satyakathana ke nimitta vacanagupti yA hita aura mita vacana kA prayoga Avazyaka hotA hai aura yahI hita aura mita vacana satyavacana hotA hai| kabhI-kabhI aisI sthiti bhI A jAtI hai ki ahiMsA ke lie 'kathAMcit asatyaM bhI bolanA par3atA hai / aura nItikAroM kA kathana hai ki 'priya satya' bolanA cAhie, 'apriya satya' nahIM / to yaha eka prakAra kI dvividhA kI sthiti ho jAtI hai kintu, jo jJAnI yA moharahita puruSa hote haiM ve isa dvividhA kI sthiti ko bar3I nipuNatA se saMbhAla lete haiN| eka kahAnI hai ki eka bAra vyAdha ke bANa se pAhata mRga prAtmarakSA ke lie kisI muni ke Azrama meM jAkara chipa gyaa| vyAdha, usakA pIchA karatA huaA aAzrama meM pahu~cA aura muni se usane pUchA ki Apane mere zikAra (mRga) ko dekhA hai ? muni apane mana meM socane lage'yadi maiM saca kaha detA hU~ to eka nirIha jIva kI hiMsA ho jAyegI aura jhUTha bolatA hU~, to mithyAbhASaNa kA doSI ho jaauuNgaa|' anta meM unhoMne yathArtha kathana kI eka yukti nikAlI aura vyAdha se kahA : yaH pazyati na sa brUte yo brUte sa na pazyati / aho vyAdha svakAryAthin ! kiM pRcchasi punaH punaH // arthAt jo (netra) dekhatA hai vaha bolatA nahIM aura jo (mukha) bolatA hai, vaha dekhatA nahIM hai / isalie apane matalaba sAdhane vAle are vyAdha ! tU (mujhase) bAra-bAra kyA pUchatA hai ?

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caturthakhaNDa / 318 muni kI bAta sunakara vyAdha vahA~ se khisaka gayA aura isa prakAra eka prANI kI hiMsA hote hote bhI nahIM huI / to satya aura asatya bhASaNa kI dvividhAtmaka sthiti meM bhI yuktipUrvaka satya kA pAlana karanA pratyeka sujAna vyakti ke lie apekSita hai / prasiddha jainAcAra grantha 'bArasa praNudevakhA' kI gAthA saM. 74 meM likhA hai, "jo muni dUsaroM ko kleza pahu~cAne vAle vacanoM kA tyAgakara apane aura dUsare kA hita karane vAlA vacana bolatA hai, vaha satya dharma kA pAlaka hotA hai / " yoM, satya kI paribhASAe~ aneka haiM kintu moTe taura para asatya ke viruddha vANI ke samasta prakAra kA prayoga satya hai jainAcArya padmanandikRta 'paMcaviMzatikA' meM kahA gayA hai ki muniyoM ko sadaiva sva para hitakAraka parimita tathA pramRta-sadRza satyavacana bolanA caahie| yadi kadAcit satya vacana bolane meM bAdhA pratIta ho, to mauna rahanA caahie| sthUla satyavrata to yaha hai ki rAga aura dva eSa se vivaza hokara zrasatya nahIM bolanA cAhie aura satya bhI ho, lekina prANIhiMsaka ho, to use bhI nahIM bolanA cAhie / anekAntavAdI jaina dArzanikoM kI dRSTi meM vizuddha satya kucha bhI nahIM hotA / zrapekSayA satya bhI asatya hotA hai aura apekSayA asatya bhI satya hotA hai / arthAt, eka hI vastu apekSayA satya aura apekSayA asatya bhI ho sakatI hai / udAharaNa ke lie koI saccI kintu kar3avI bAta kisI se kaha dI gaI, ghora usase usake hRdaya ko coTa pahuMcI, to ukta saccI bAta apanI yathArthatA kI apekSA se saccI (mahiMsAkAraka) hote hue bhI kahane kI apekSA se jhUThI ( hiMsAkAraka) bana gaI aura phira zAbdika vyutpatti kI dRSTi se 'paMkaja' kA sAmAnya lokarUDhi artha hai 'kamala' / kintu kamala kevala paMka se hI to nahIM utpanna hotA, apitu usake lie paMcabhUta ke sammilita prabhAva kI apekSA hotI hai| isa prakAra kamala ko paMkaja kahanA lokarUDhi kI apekSA se sasya hote hue bhI paMcabhautika prabhAva kI apekSA se asatya hai| isalie jaina dRSTi kisI bhI vastu ko kevala satya na mAnakara use satyAsatya yAnI ubhayAtmaka yA anekAtmaka mAnatI hai| spaSTa hai ki hiMsA kI apekSA se satya bhI grAhya hai aura ahiMsA kI apekSA se asatya bhI grAhya hai aura yahIM taba vyAsa kI pUrvoddhRta ukti caritArtha hotI hai ki 'yalloka hitamatyantaM tatsatyamiti naH zrutam / arthAt adhikAdhika lokahita ho, cAhe vaha jisa kisI prakAra se ho, satya hai / mahAbhArata yuddha meM yudhiSThira ke dvArA bhaMgyantara se kahI gaI ukti, 'azvatthAmA hataH kuJjaro vA naro vA' asatyagandhI hote hue bhI lokahita kI dRSTi se asatya nahIM thii| yudhiSThira ke lie zrAtmahita kI apekSA se unakI ukti yadi asatya ( hiMsaka ) thI, to vyApaka lokahita kI apekSA se satya (ahiMsaka ) thI / apane putra prazvatthAmA kI mRtyu-sUcanA se, cAhe vaha galata hI thI, droNAcArya zokAhata hue aura unake dvArA kI jAne vAlI bhISaNa virodhI prANihiMsA meM zoka se cityavaza sahaja hI nyUnatA thA gaI, jo lokahita yA yuddhazAnti ke prayAsa ke rUpa meM hI mUlyAMkita huii| prAcIna 'yuga meM satya aura ahiMsA ke bahuta baDe pravavattA bhagavAn mahAvIra hue aura arvAcIna yuga meM mahAtmA gAMdhI ne bhagavAn mahAvIra ke satya aura ahiMsA kI prAsaMgikatA ko lokatAMtrika dRSTi se adhika se adhika vikAsAtmaka vyAkhyA kI aura donoM hI mahAtmA isa

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jainadharma meM ahiMsA | 319 bindu para ekamata dikhAI par3ate haiM ki ahitakArI satya bhI asatya aura hitakArI prasatya bhI satya hai / udAharaNa ke lie, agara kisI rogI kI hAlata bigaDane lagatI hai, to DaoNkTara hitabhAvanA se usakI tasallI ke lie usake hRdaya ko mRtyu ke pAtaMka se bacAne ke lie usake ThIka ho jAne kA jhUThA AzvAsana detA hai / yaha hitakArI hone ke kAraNa asatya hote hue bhI satya hI hai| ThIka isake viparIta roga kI bhISaNatA kI satya bAta kahakara rogI ko prAtaMkita karane vAlA vyakti satya bolate hue bhI ahitakArI hone ke kAraNa asatya yA hiMsaka vANI bolatA hai| isI sandarbha meM 'lATIsaMhitA' meM jina-vacana kA ullekha prApta hotA hai: satyamasatyatAM yAti kvacid hisAnubandhataH / asatyaM satyatAM yAti kvacid jIvasya rakSaNAt // arthAt jisa bAta se jIva hiMsA saMbhava ho, vaha satya hokara bhI prasatya ho jAtA hai| isI prakAra, kvacit jIvoM kI rakSA hone se asatya vacana bhI satya ho jAtA hai| 'anagAradharmAmRta' meM isI siddhAnta kA samarthana kiyA hai: satyaM priyaM hitaM cAhuH sUnRtaM suunRtvrtaaH| tatsatyamapi no satyamapriyaM cAhitaM ca yat / / jo vacana prazasta, kalyANakAraka AhlAdaka tathA upakArI ho, aise vacana ko satyavrata puruSoM ne satya kahA hai, kintu vaha vANI satya hokara bhI satya nahIM hai jo prapriya aura ahitakara arthAt hiMsaka hai| jainadharma kI ahiMsA kI yaha vyAkhyA atizaya vyAvahArika hone ke kAraNa vartamAna sandarbha meM bhI apanA tato'dhika mUlya rakhatI hai / -pI0 ena0 sinhA kaoNlonI, mikhanA pahAr3I, paTanA-800006

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mAnavatA ke sAdhanAsakA mAnavatana ananta divyatAoM kA varaNa karane evaM laghu se mahAna banane ke lie prApta hotA hai| kintu mAnava kI jIvana-dharatI para khar3A hone vAlA mAnavatA kA prAsAda bhI gaganacumbI bhavyaprAsAda kI taraha nIMva kI apekSA rakhatA hai / mana kA mAnava bane binA mAnavatana prApta ho jAne kA koI artha nahIM hai| mAnava aura mAnava-jIvana kI tathyaparaka vyAkhyA karate hue vijJajanoM ne apanI-apanI anubhUtiyA~ isa rUpa meM vyakta kI haiM-jIvana kA uddezya bhautika aizvarya aura Rddhi prApta kara lenA nahIM hai, apitu usa aAntarika saundarya, samRddhi ko prApta karane kI prora agrasara honA hai jisameM prAnanda, abhaya aura anurAga kI dhArA pravAhita hai| etadartha mAnava ke samakSa Aja bar3e-bar3e prAdarzoM kA zaMkhanAda karane kI AvazyakatA nahIM hai| inakI aoTa meM karNapriya zabdAvalI ke svara bhI gUMja rahe haiM, lekina unameM proja nahIM hai| ataeva bajAya inake una jIvana-sUtroM kI AvazyakatA hai jo mAnavamAtra ke bhrAnta, klAnta, zrAnta antaHkaraNa ko jagamagA deM aura jIvanapatha spaSTa dikhane lge| mAnava kI maulika AvazyakatAyeM roTI, kapar3A aura makAna taka sImita haiN| lekina samasyA hai paraspara virodha rUpa meM sAmAjika, naitika, rASTrIya prAdi kartavyoM ke pAlana karane kI / isake samAdhAna ke liye vizva vAGamaya kI pratyeka zAkhA-prazAkhA ne vistAra se prakAza DAlA hai, lekina una sabakA yahA~ ullekha karanA saMbhava nahIM hai / ataH mAnavatA kI surakSA aura mAnava vikAsa ke liye kalikAlasarvajJa hemacandrAcArya ne mArgAnusArI ke guNoM ke rUpa meM jina sAdhanA-sUtroM kA vyAkhyAna kiyA hai, unakA yahA~ nAmollekha kara denA paryApta hai| unameM mAnavatA kI divya kalA sIkhane ke sAtha sarala, sarasa, subodha artha gaMbhIra zailI meM mAnava-jIvana kI sarvAMgINa suramya jhAMkI upasthita hai / yathA nyAyanIti se dhanopArjana krnaa| ziSTa puruSoM ke prAcAra kI prazaMsA karanA / kula aura zIla meM samAna bhinna gotravAloM se vivAha-sambandha karanA / pApabhIru honA / prasiddha dezAcAra kA pAlana karanA / kisI kI aura vizeSa rUpa meM rAjA Adi kI nindA na karanA / ekadama khule aura gupta sthAna para ghara nahIM bnvaanaa| bAhara nikalane ke aneka dvAroM vAlA ghara na ho| sajjanoM kI saMgati krnaa| mAtA-pitA Adi gurujanoM kI sevA-bhakti krnaa| citta meM kSobha utpanna karane vAle prasaMgoM se dUra rahanA / nindanIya kAryoM meM pravRtti na karanA / prAya ke anusAra vyaya krnaa| Arthika sthiti ke anusAra vastrAdi pahananA / pratidina dharma zramaNa karanA / ajIrNa hone para bhojana na krnaa| niyata samaya para saMtoSapUrvaka bhojana karanA / avirodha rUpa se dharmAdi puruSArthacatuSTaya kA sevana krnaa| atithi, sAdhu, dIna janoM kA yathAyogya satkAra karanA / durAgraha nahIM karanA / guNAnurAgI honaa| deza aura kAla ke pratikala AcaraNa na karanA / apanI zakti-sAmarthya kI maryAdA ko samajha kara kArya-pravRtti krnaa| sadAcArI aura guNI janoM kI vinaya-bhakti karanA / adhInasthoM kA pAlana-poSaNa karanA / dIrghadarzI honA / apane hitAhita ko smjhnaa| kRtajJa honaa| lokapriya honA / lajjAzIla honaa| dayAvAna honaa| prasannahRdaya honA / paropakAra karane meM tatpara rahanA / kAmAdi vikAra evaM indriyajayI honaa| .

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Aja ke jIvana meM aparigraha kA mahatva D DaoN0 hukumacanda jaina ema. e., pI-eca. DI., sahAyaka AcArya yaha bAta nirvivAda rUpa se satya hai ki manuSya eka sAmAjika prANI hai / usako apanA jIvanayApana karane ke lie vibhinna prakAra kI vastunoM kI zrAvazyakatA hotI hai| una AvazyakatAoM kI pUrti hetu samAja meM rahakara vibhinna prakAra ke prayatna karatA hai aura Avazyaka vastuoM ko prApta karake apane jIvana ko sucAru rUpa se calAtA hai| kintu manuSya meM burAI vahA~ se prArambha hotI hai, jahA~ se vaha apanI icchAoM ko saMyamita karane ke bajAya unakI vRddhi karatA hai aura unakI pUrti hetu kumArga para cala par3atA hai| yahI usake jIvana kA andhakAramaya pakSa hai / isI andhakAramaya pakSa ke vazIbhUta hokara vaha vastuoM kA anAvazyaka saMgraha prArambha kara detA hai aura isa taraha se usameM parigraha-vRtti janma se letI hai| isI parigraha-vRtti se mAnasika vikAroM kI paramparA prArambha ho jAtI hai / ina mAnasika vikAroM kI paramparA ke mUla meM icchA - tRSNA vidyamAna rahatI hai / uttarAdhyayana sUtra meM ThIka hI kahA hai, yadi kailAza parvata ke samAna sone cA~dI ke asaMkhya parvata hoM phira bhI tRSNAvAn manuSya ko una parvatoM se kucha bhI saMtoSa nahIM milatA / nizcaya hI icchA prAkAza ke samAna ananta hai| manuSya kI kucha pravRtti aisI hotI hai ki lAbha hone ke sAtha lobha kI vRtti bar3ha jAtI hai zrora lobha-vRtti hI parigrahavRtti ko bar3hAtI hai| yaha parigraha vRtti jaba sImA ko lAMgha jAtI hai to vyakti vastuoM kI prApti ke lie hiMsA, corI, prasatya zrAdi kA dAsa ho jAtA hai / jo vyakti usakI parigrahavRtti ke poSaNa meM sahAyaka hotA hai, usako hI vaha apanA samajhatA hai aura jo vyakti usakI parigraha-vRtti para roka lagAnA cAhate haiM unase unakA vaira ho jAtA hai| isa kAraNa se usake jIvana meM krodha kaSAya prabala ho jAtA hai / jaise usake lie krodha prabala ho jAtA hai vaise atyAcAra karane meM usako koI hicakicAhaTa nahIM hotii| isI parigraha-vRtti ke kAraNa vaha aneka prakAra ke duHkhoM se grasta ho jAtA hai / sadaiva eka mAnasika kSobha kA anubhava karatA hai / isI mAnasika kSobha kA udAharaNa nemicandrasUri kRta rayaNacUDarAyacariyaM meM dekhA jA sakatA hai / hiNDolA-krIr3A ke samaya mAnasika kAma - vikAra kI pUrti hetu dhana kA anAvazyaka saMcaya karane ke lie somaprabha brAhmaNa jaMgala-jaMgala bhaTaka kara mAnasika duHkhoM se pIr3ita rahatA hai| parigrahavRtti kA prabalatama kAraNa manuSya kI prAsaktimaya mAnasika avasthA hai| isa zrAsakti ke pariNAmasvarUpa vyakti jIvana meM anAvazyaka saMgraha ko mahattva dene lagatA hai / yaha saMgrahavRtti eka ora jahA~ vyakti ke mAnasika svAsthya ke lie hAnikAraka hotI hai, vahA~ dUsarI aura sAmAjika jIvana ko bhI gar3abar3A detI hai| saMpravRtti se bAjAra meM kRtrima prabhAva paidA ho jAtA hai, vastunoM ke bhAvoM meM tejI Ane lagatI hai jisase sAmAnya jana kaThinAI kA anubhava karatA hai / isase garIba aura adhika garIba ho jAtA hai aura adhika amIra ho jAte haiN| samAja meM eka prArthika viSamatA zoSaNavRtti phailatI hai evaM bhraSTAcAra ko prazraya milatA hai| / parigraha - vRtti vAle zramIra utpanna ho jAtI hai / isase 1. uttarAdhyayanasUtra, namipavajjA adhyayana, gA0 naM0 48 2. samaNasutta, gA0 naM0 97 y

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Aja ke jIvana meM aparigraha kA mahattva /321 manuSya kI sAmAnya AvazyakatA hai bhojana, vastra aura makAna / yadi ye vastue~ sabhI ko sAmAnya rUpa se upalabdha ho jAeM to vyakti kA bahuta kucha duHkha kama ho sakatA hai| kintu parigraha-vRtti vAle loga samAja meM kRtrima prabhAva utpanna kara dete haiM aura ina vastuoM ke dAma AsamAna chUne laga jAte haiM, jo sAmAnya jana ke duHkha kA kAraNa hote haiM / isa taraha se samAja meM kucha hI parigraha-vRtti vAle loga adhikAMza logoM ko duHkhI karane meM saphala ho jAte haiN| parigraha-vRtti kA eka AyAma munAphAkhorI bhI hai| isake vazIbhUta hokara vyakti atyadhika munAphA kamAne laga jAtA hai aura use janajIvana ke sukha kA koI bhAna nahIM rahatA hai / isakA bhI sabase bar3A kAraNa vyakti kI apanI bhoga-vilAsa kI prAkA~kSA kI pUrti hai| atyadhika prAsakti ke kAraNa jIvana meM bhoga-vilAsa kI pravatti bar3hatI hai aura vyakti isa kAraNa se atyadhika munAphA kamA karake dhana-saMcaya kI ora agrasara ho jAtA hai| parigraha-vRtti se mAnasika kSamatA evaM zAMti naSTa ho jAtI hai / vyakti meM rAga-dveSa kI vRtti bar3hane se isakA sAmAjika samAyojana vikRta ho jAtA hai aura samatA ke abhAva meM manuSya Atmahita kI ora agrasara nahIM ho sakatA / jIvana meM azAMti hone se manuSya meM ucca vicAroM kA grahaNa kaThina ho jAtA hai| vyasanoM ke mUla meM bhI parigrahavatti hI upasthita rahatI hai| yadi hama vibhinna rASTroM ke ApasI saMbaMdhoM kI ora dhyAna deM to parigraha-vatti ke kAraNa zaktisaMgraha hI saMgharSoM meM tanAva utpanna karatA hai| zaktisaMgraha bhI parigraha-vRtti kA eka rUpa hai| vibhinna rASTra apanI sImAvRddhi ke lie tathA vaicArika matabheda ke kAraNa dUsare rASTroM ko nIcA dikhAne kA prayAsa karate haiM aura apanI zakti-saMvardhana ke lie dUsare rASTroM ke sAtha yuddha meM utara jAte haiN| paramANa bama, senA, hathiyAra Adi sabhI kA saMgraha manuSya kI parigraha-vRtti se utpanna kaluSita bhAvanA ke udAharaNa haiN| parigraha-vRtti ke kAraNa rASTra apane vijJAna evaM vaijJAnikoM kA bhI durupayoga karatA hai| mAnava-kalyANa kI bhAvanA unake lie gauNa hotI hai aura apane rASTra ko sarvopari banAnA unake lie mukhya hotA hai / jisa taraha se vyakti kA ahaMkAra usako dUsare vyaktiyoM kA zoSaNa karane meM lagAtA hai usI prakAra rASTroM kA apanA ahaMkAra bhI dUsare rASTroM ke zoSaNa meM laga jAtA hai / yaha zoSaNa rASTroM ke stara para parigrahavRtti kA hI pariNAma hai| ___ uparyukta vivecana se spaSTa hai ki manuSya kI adhikAMza burAI ke mUla meM parigrahavRtti hI upasthita rahatI hai| mAnavIya vikAsa ke lie isa vRtti ko naSTa karanA vyaktigata evaM sAmAjika hita meM hai| jaina-darzana ne isa vatti kI bhISaNatA ko samajhA hai aura usako samApta karane ke lie samyakcAritra kA upadeza diyA hai| yaha samyakcAritra samyagdarzana evaM samyagjJAna sahita honA cAhie / gRhastha ke lie parigraha-parimANavata kI vyAkhyA kI hai, jisakA pAlana karane se vyaktigata zAnti evaM sAmAjika vikAsa donoM hI saMbhava haiN| isalie hamAre jIvana meM aparigraha kA atyanta mahattva hai| -jainavidyA evaM prAkRtavibhAga, sukhAr3iyA vizvavidyAlaya, udayapura (rAja.)

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dharma kI dizA 0 DaoN0 bhagavatIlAla rAjapurohita dharma ke jJAtA tathA usake pracAraka bhArata meM sAdhu kahalAte haiN| dUsaroM kA kAma sAdhane se yaha zabda sArthaka hai| vaise saMsAra ke anya dharmoM meM bhI aise dharmajJa hote hI haiN| dharma-pracAra kA kAma lokopakAra kA to hai hI, bar3A kaSTasAdhya, samayasAdhya aura buddhisAdhya bhI hai| yaha saba sAMsArika baMdhanoM ke rahate sAdhA nahIM jA sktaa| isalie gRhatyAga kI ora unmukha hote haiM / gRhatyAga kara dharma sambandhI jJAna prApta kara usakA jana-jana meM pracAra karane meM hI apanA jIvana apita kara dete haiN| yaha tyAga bhAratIyoM ke lie sadA se praNamya rahA hai| isalie bhArata meM sAdhuoM kA sammAna sadA se rahA hai| zAsaka bhI unake sAmane sadA jhukate Aye haiN| ina dharmajJoM ne dharmagranthoM kI rakSA kii| dharma aura darzana kA adhyayana-ciMtana kara naye dharmagrantha nirmita kiye / bhaviSya ke lie naye jJAnapaMthoM kA pravartana kiyaa| samaya aura paristhiti ke anusAra naye-naye niyama banAye sadAcAra ke, lokAcAra ke sAdhunoM sambandhI bhI, gRhasthoM sambandhI bhii| samaya-samaya para aucitya-anaucitya ke AdhAra para niyama banate, vismRta hote cale gaye / vAstava meM sabhI niyama yugasApekSa hote haiN| jo yuga kA sAtha nahIM dete, ve tyAjya ho hI jAte haiN| para ye niyama hI kAlAntara meM paramparAbaddha hokara rUDhi bana jAte haiN| rUDhi banane para usake kAlaucinya prAdi kA koI tarka nahIM cltaa| phira to vaha andhavizvAsa bana jAtA hai| saba use apanAte haiM para AMkha mUMda kara / jaba A~kha mUMda kara calane lagate haiM to kahIM bhI kue~-gaDDhe meM girane kI sambhAvanA barAbara rahatI hai| taba doSa kisakA ? bhalA A~khoM ke rahate andhe banane kA pariNAma bhI to yahI hotA hai| para kaThinAI bhI hotI hai| rUDhi ko tor3e kauna? jo tor3egA vahI samAja ke rUDhivAdI varga dvArA pratAr3ita hogaa| use sAhasa karanA hogaa| andhavizvAsa ke jue ko utAra pheMkanA sAhasa kA kAma hai| hara koI vaha kAma kara nahIM sktaa| para jo kara letA hai vahI saccA sAdhu hai, cAhe vaha saMnyasta ho yA na ho| gRhasthI meM rahakara bhI aisI sAdhutA kaI loga bar3I saphalatA se nibhA jAte haiM / aisI sAdhutA sabake dvArA prazaMsita to hotI hI hai / deza aura samAja kA jAgarUkatA se mArgadarzana karane se sAdhutva ko sArthakatA prApta hotI hai / usake lie vyApaka dRSTikoNa kI AvazyakatA hotI hai| dharma kI lokopakArI dhArAoM ko samAjonmukhI aura rASTronmukhI kara dene se vaha adhika lokopayogI ho sakatA hai / yaha kArya sarala nahIM hai, to asAdhya bhI nahIM hai| isase dharma sArthaka hotA hai| ise sAdhane vAle kA prayAsa sArthaka hotA hai| usase vaha samAja tathA rASTra kI bhI kucha sevA kara pAtA hai jisakA vaha aMza hai, jisakA vaha pratinidhi hai| kevala pUjA-pATha usa dharma kA cihna ho sakatA hai| para vahI usakA lakSya bana jAye to vaha samAja ke lie upayogI nahIM raha jaataa| dharma kI sArthakatA usakI lokopayogitA meM hai|

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dharma kI dizA | 323 zAMti ke samaya vaha dharma aura darzana kA cintana pariNAma prastuta kare, sadAcAra kA patha prazasta kare / azAMti ke samaya bhI vaha sadAcAra ke AyAmoM kA pracAra-prasAra kare / para na kevala yahI balki una prazAMta kSetroM meM pahu~cakara apanI bAta majabUtI ke sAtha kahe / yaha sAhasa kA kAma hai para vahI sAhasa upayogI hai| sudRr3ha sAhasa se ahiMsA kA mArgadarzana karane vAlA sAhasa prazaMsanIya hai| usake lie svayaM ko homa denA par3atA hai para usa pAhuti meM bhI udAttatA rahatI hai, utsarga rahatA hai, jo sarvazlAdhya hotA hai| usa utsarga kI sabhI zlAdhA karate haiM / mitra bhI, zatru bhii| svadharmI bhI, vidharmI bhii| jo zlAdhA sarvavyApI ho, vahI saccI zlAghA hai| jisakI prazaMsA zatra bhI kare, vaho prazaMsA hai| gAMdhIjI kI prazaMsA isIlie sArthaka hai| ahiMsA pUjA kI vastu nahIM hai / pUjA se vaha kuMThita hotI hai / vaha hai sAdhanA kA mArga / ise sAdhakara gAMdhI gAMdhI bana gaye / karmakSetra meM use sAdhane kI Aja phira AvazyakatA hai| AvazyakatA ke samaya usakA kAryAnvayana ho jAne para hI usakI sArthakatA hai| Aja bhraSTAcAra kA bolabAlA hai| satya kisI anajAna guhA meM jAkara chipA baiThA hai / hiraNya ne satya ke pAtra kA mukha Dhaka diyA hai| yaha to lokayAtrA hai| usa hiraNyapAtra ko haTAne kA prayAsa hI saccI sAdhutA hai| sAtha ke lobha meM sabhI vyApArI parigrahI bana jAte haiM / eka sAtha para asaMkhyoM kI durgati / usa mArga para bhI vicAra honA hI cAhie / asteya ke upadeza se kAma nahIM clegaa| corI kI dizAe~ khojakara una para AghAta karanA hogaa| daheja prathA, balAtkAra jaise ghRNita mArgoM se logoM kA mana haTA pAye to dharma sArthaka hai, to ve upadeza sArthaka haiM, to ve vyAkhyAna sArthaka haiM, to ve dharmagrantha sArthaka haiN| anyathA kisa kAma ke ve saba? samAja meM anAcAra bar3hate raheM, dharmAdhikArI cupacApa unheM dekhate sahate rheN| yaha to anAcAra ko unakI mauna svIkRti hai| samAja unase mArgadarzana cAhatA hai| sacce mArgadarzana ko pUrA samAja svIkRta karatA hai| usa svIkRti ke lie mArgadarzaka ko Age AnA hogA / prAge vahI pA sakegA jisake pAsa hala hai| hala usake pAsa hI hotA hai jisake pAsa buddhi aura utsarga kI bhAvanA aura dar3ha prAtmazakti hai| dharma janatA se apekSA karatA hai para janatA kI bhI dharma se apekSA hai| dharma lokopakAra ke lie sahI arthoM meM unmukha ho to hI usakI sArthakatA hai| dharma kI vaha mAnavatA kI bar3I sevA hogii| vahI sevA sArthaka hogii| vahI dharma satya hai, vahI ziva hai, vahI sUndara hai| kyoMki dharma dharma ke lie nahIM hotA usakA lakSya mAnava kA abhyudaya hai| -12, vIra durgAdAsa mArga, ujjaina (ma0pra0)

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jaina AgamoM meM Ayurveda viSayaka vivaraNa DaoN0 tejasiMha gaur3a jaina Agama graMtha mUlataH prAdhyAtmika graMtha haiN| phira bhI ina graMthoM meM prasaMgAnusAra dharmadarzana ke sAtha hI itara viSayoM kA bhI vivaraNa upalabdha hotA hai| prastuta laghu nibaMdha ke mAdhyama se prAgama graMthoM meM upalabdha Ayurveda viSayaka vivaraNa prastuta karane kA prayAsa kiyA jA rahA hai| jaina dRSTi se Ayurveda kI utpatti kA vivaraNa navIM zatAbdI meM hue AcArya ugrAdityAcArya ne apane Ayurveda graMtha kalyANakAraka meM isa prakAra diyA hai "zrI RSabhadeva svAmI ke samavasaraNa meM bharata cakravartI prAdi bhavyoM ne pahuMcakara zrI bhagavaMta kI savinaya vandanA kI aura bhagavAn se nimnalikhita prakAra se pUchane lage--- 'bho svAmin ! pahale bhogabhUmi ke samaya manuSya kalpavRkSoM se utpanna aneka prakAra kI bhogopabhoga sAmagriyoM se sukha bhogate the| yahA~ bhI khUba sukha bhogakara tadanantara svarga pahuMcakara vahA~ bhI sukha bhogate the| vahAM se phira manuSya bhava meM prAkara aneka puNya kAryoM ko kara apaneapane iSTa sthAnoM ko prApta karate the| bhagavan ! aba bhAratavarSa ko karmabhUmi kA rUpa milA hai| jo carama zarIrI haiM va upapAda janma meM janma lene vAle haiM, unako to aba bhI apamaraNa nahIM hai / unako dIrgha AyuSya prApta hotA hai| parantu aise bhI bahuta se manuSya paidA hote haiM jinakI Ayu lambI nahIM rahatI aura unako vAta, pitta, kaphAdi doSoM kA udreka hotA rahatA hai| unake dvArA kabhI zAMti aura kabhI uSNa va kAlakrama se mithyA AhAra sevana karane meM AtA hai| isalie aneka prakAra ke rogoM se pIr3ita hote haiN| ve nahIM jAnate ki kauna-sA AhAra grahaNa karanA cAhie aura kauna-sA nahIM lenA cAhiye / isaliye unakI svAsthya-rakSA ke liye yogya upAya btaaveN| Apa zaraNAgatoM ke rakSaka haiM / isa prakAra bharata ke prArthanA karane para AdinAtha bhagavaMta ne divya-dhvani ke dvArA puruSa lakSaNa, zarIra, zarIra kA bheda, doSotpatti, cikitsA, kAlabheda Adi sabhI bAtoM kA vistAra se varNana kiyaa| tadanantara unake ziSya gaNadhara va bAda ke tIrthaMkaroM ne va muniyoM ne Ayurveda kA prakAza usI prakAra kiyaa| vaha zAstra eka samudra ke samAna hai, gambhIra hai|" isa vivaraNa se sahaja hI anumAna lagAyA jA sakatA hai ki jaina sAhitya meM Ayurveda kI paramparA prathama tIrthaMkara RSabhanAtha ke dvArA prarUpita hai aura zruta-paramparA se calI A rahI hai| isa vivaraNa ke pazcAt hama Agama graMthoM meM upalabdha Ayurveda viSayaka ullekha ko yahA~ prastuta karane kA prayAsa kreNge| cikitsA ke aMga-cikitsA ke cAra aMga hote haiN| jaise-(1) vaidya, (2) proSadha, (3) rogI aura (4) paricAraka yA paricaryA karane vaalaa|2 1. kalyANakAraka, sampAdakIya, pRSTha 25-26 2. sthAnAMgasUtra, 4 / 4 / 516

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jaina AgamoM meM Ayurveda viSayaka vivaraNa | 325 vyAdhiyoM ke prakAra-vyAdhiyoM kI utpatti jina kAraNoM se hotI hai unheM cAra prakAra kA batAyA gayA hai / yathA (1) vAtika-vAyu ke vikAra se utpanna hone vAlI vyAdhi / (2) paittika-pitta ke vikAra se utpanna hone vAlI vyAdhi / (3) zlaiSmika-kapha ke vikAra se utpanna hone vAlI vyAdhi / (4) sAnnipAtika-vAta, pitta aura kapha ke sammilita vikAra se utpanna hone vAlI vyAdhi / / yadi sampUrNa prAgama sAhitya kA adhyayana, vivecana kiyA jAve to usake anusAra rogotpatti ke nau kAraNa hote haiM (1) pratimAhAra, (2) ahitAzana, (3) ati nidrA, (4) prati jAgaraNa, (5) mUtrAvarodha (6) malAvarodha, (7) adhvagamana, (8) pratikUla bhojana aura (9) kAma-vikAra / yadi ina nau kAraNoM se manuSya bacatA rahe to use roga utpanna hone kA bhaya bilkula nahIM rhtaa| jaina AgamoM kA avalokana karane se jJAta hotA hai ki usameM ahiMsA tattva kI pradhAnatA hai aura usameM ahiMsA ko sarvopari pratiSThApita kiyA gayA hai| prAcArAMgasUtra' kA eka udAharaNa isa bAta ko siddha karane ke liye paryApta hai| vahAM kahA gayA hai-apane ko cikitsA-paMDita batAte hue kucha vaidya cikitsA meM pravRtta hote haiM / vaha aneka jIvoM kA hanana, bhedana, lumpana, vilumpana aura prANa-vadha karate haiN| 'jo pahale kisI ne nahIM kiyA, aisA maiM karUgA' yaha mAnatA huA vaha jIva-vadha karatA hai / vaha jisakI cikitsA karatA hai, vaha bhI jIva-vadha meM sahabhAgI hotA hai| isa prakAra kI hiMsA-pradhAna cikitsA karane vAle ajJAnI kI saMgati se kyA lAbha ! jo cikitsA karavAtA hai, vaha bhI ajJAnI hai| anagAra aisI cikitsA nahIM karavAtA / isa prakAra yahA~ cikitsA meM hiMsA kA niSedha kiyA gayA hai| cikitsaka-vaidya yA cikitsaka cAra prakAra ke kahe gaye haiN| jaise (1) Atmacikitsaka, na paracikitsaka-koI vaidya apanA ilAja karatA hai, kiMtu dUsare kA ilAja nahIM karatA / (2) paracikitsaka, na Atmacikitsaka koI vaidya dUsare kA ilAja karatA hai, kiMtu apanA ilAja nahIM krtaa| (3) Atmacikitsaka bhI, paracikitsaka bhI-koI vaidya apanA bhI ilAja karatA hai aura dUsare kA bhI ilAja karatA hai| 1. vahI, 4 / 4 / 515 2. 206 / 94

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caturtha khaNDa / 326 (4) na Atma cikitsaka, na paracikitsaka koI vaidya na apanA ilAja karatA hai aura na dUsare kA hI ilAja karatA hai / ' * sthAnAMgasUtra meM hI eka anya sthAna para kAyanapuNika kA ullekha hai, jo zarIra kI iDA piMgalA Adi nAr3iyoM kA vizeSajJa hotA thA, jise hama zrAja bhI nAr3Ivaidya kI saMjJA se abhihita karate haiN| dUsare cikitsAnepuNika kA ullekha hai jise zArIrika cikitsA karane meM kuzala batAyA hai / jJAtAdharmakathAGga meM cikitsAzAlA kA ullekha hai| jisameM vetanabhogI baMdha tathA anya karmacArI rogiyoM kI sevA-zuzrUSA ke lie kAryarata rahate the| vivaraNa isa prakAra hai nanda maNikAra seTha ne pazcima dizA ke vanakhaNDa meM eka vizAla cikitsAzAlA bnvaaii| vaha bhI aneka sau khaMbhoM vAlI yAvat manohara thii| usa cikitsAzAlA meM bahuta se vaidha, baMdha-putra, jJAyaka ( vaidyazAstra na par3hane para bhI anubhava ke AdhAra se cikitsA karane vAle anubhavI ), jJAyaka putra kuzala ( apane tarka se hI cikitsA ke jJAtA ) mora kuzalaputra AjIvikA, bhojana aura vetana para niyukta kiye hue the| ve bahuta se vyAdhitoM kI glAnoM kI, rogiyoM kI paura durbaloM kI cikitsA karate rahate the / usa cikitsAzAlA meM dUsare bhI bahuta se loga AjIvikA, bhojana aura vetana dekara rakhe gaye the / ve una vyAdhitoM, rogiyoM, glAnoM aura durbaloM kI prISadha, bheSaja, bhojana aura pAnI se sevA-zuzrUSA karate the / " 1 " isa vivaraNa se sahaja hI anumAna lagAyA jA sakatA hai ki usa kAla meM sArvajanika svAsthya ke prati uttaradAyitva kI bhAvanA vidyamAna thii| sAtha hI vyavasthAkartA kA udAra dRSTikoNa bhI prakaTa hotA hai / Ayurveda ke prakAra Ayurveda ATha prakAra kA batAyA gayA hai yathA1. kumArabhRtya yA kaumAramRtya- bAla rogoM kA cikitsAzAstra / - 2. kAyacikitsA- zArIrika rogoM kA cikitsAzAstra | 3. zAlAkya ---zalAkA ke dvArA nAka, kAna Adi ke rogoM kA cikitsAzAstra | 4. zalyahatyA yA zAlyahatyA - Ayurveda kA vaha aMga jisameM zalya kaNTaka, golI zrAdi nikAlane kI vidhi kA varNana kiyA gayA hai / zastra dvArA cIraphAr3a karane kA zAstra / 5. jaMgolI yA jAMgula Ayurveda kA vaha vibhAga jisameM viSoM kI cikitsA kA vidhAna hai| 4. 6. bhUtavidyA- bhUta, preta, yakSAdi se pIr3ita vyakti kI cikitsA kA zAstra / 7. kSArataMtra yA bAjIkaraNa-bAjIkaraNa, vIryavardhaka auSadhiyoM kA zAstra / rasAyana pArada Adi dhAtu-rasoM Adi ke dvArA cikitsA kA zAstra, arthAt 8. 1. sthAnAMgasUtra 414517 2. 9 / 28 3. 13 / 17 4. sthAnAMgasUtra, 8 / 26, vipAkasUtra 1178 dhammo dIvo saMsAra samudra meM

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jaina AgamoM meM Ayurveda viSayaka vivaraNa | 327 3 Ayu ko sthira karane vAlI va vyAdhi-vinAzaka auSadhiyoM kA vidhAna karane vAlA prakaraNavizeSa / vipAkasUtra meM Ayurveda ke pATha prakAroM kA vivaraNa dekara Age batAyA gayA hai ki dhanvantarI vaidya rAjA tathA anya rogiyoM ko mAMsabhakSaNa kA upadeza detA thA, isa kAraNa vaha (apane pApakarmoM ke kAraNa) kAla karake chaTrI naraka pRthvI meM utkRSTa 22 sAgaropama kI sthiti vAle nArakiyoM meM nAraka rUpa se utpanna hunaa|' prAcArAMgasUtra meM nimnalikhita solaha rogoM kA ullekha pAyA jAtA hai (1) gaNDamAlA, (2) kor3ha, (3) rAjayakSmA, (4) apasmAra (mRgI), (5) kANatva, (6) jar3atA (aMgopAgoM meM zUnyatA), (7) kuNitva (TUTApana, eka hAtha yA paira choTA aura bar3A-vikalAMga honA), (8) kubar3Apana, (9) udararoga (jalodara, aphArA, udarazUla Adi), (10) mUkaroga (gUMgApana), (11) zotharoga-sUjana, (12) bhasmakaroga, (13) kampanavAta, (14) pIThasapI-paMgutA, (15) zlIpada roga-hAthIpagA evaM (16) madhumeha / vipAkasUtra meM jina solaha bhayaMkara rogoM kA ullekha hai, ve uparyukta solaha rogoM se bhinna haiN| yathA (1) zvAsa, (2) kAsa, (3) dAha, (4) kukSizUla, (5) bhagandara, (6) arza, (7) ajIrNa, (8) dRSTizUla, (9) mastaka zUla, (10) arocaka, (11) akSivedanA, (12) karNavedanA, (13) khujalI, (14) jalodara, (15) kor3ha, (16) bavAsIra / jJAtAdharmakathAGga meM bhI uparyukta solaha prakAra ke rogoM ke nAma milate haiM, kintu kucha antara bhI dikhAI detA hai| jJAtAdharmakathA meM pAye jAne vAle solaha rogoM ke nAma isa prakAra haiM (1) zvAsa, (2) kAsa, (3) jvara, (4) dAha, (5) kukSizUla, (6) bhagandara, (7) arza, (8) ajIrNa, (9) netrazUla, (10) mastakazUla, (11) bhojana viSayaka aruci, (12) netravedanA, (13) karNavedanA, (14) kaMDU, (15) dakodara-jalodara praura (16) kor3ha / rogiyoM kI cikitsA ke lie cikitsAzAlA (aspatAla) to hotI thI, kintu vaidya apane gharoM se zAstrakoza lekara nikalate the aura roga kA nidAna jAnakara abhyaMga, ubaTana, snehapAna, vamana virecana, avadahana (garma lohe kI zalAkA prAdi se dAganA), avasnAna (prauSadhi ke jala se snAna), anuvAsanA, (gudA dvArA peTa meM tailAdi ke praveza karAne), vastikarma (carmaveSTana dvArA sira Adi meM tela lagAnA athavA gudAbhAga meM battI prAdi car3hAnA), niruha (eka prakAra kA virecana), zirAvedha (nAr3I vedha kara rakta nikAlanA), takSaNa (chure prAdi se tvacA Adi kATanA), pratakSaNa (tvacA kA thor3A bhAga kATanA), zirovasti (sira meM carmakoza bA~dhakara usameM saMskRta tela kA pUranA), tarpaNa (zarora meM tela lagAnA), puTapAka (pAka) 1. vipAkasUtra, 117 / 9-10 2. prathamazrutaskaMdha 8 / 1 / 179 3. za22 4. 13121

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jaina AgamoM meM Ayurveda viSayaka vivaraNa | 329 vizeSa meM taiyAra kI huI auSadhi tathA chAla, vallI mUla, kaMda, patra, puSpa, phala, bIja, zilikA (cirAyatA prAdi kar3avI auSadhi), guTikA auSadhi Adi se upacAra karate the| isa prakAra hama dekhate haiM ki jaina Agama graMtha yadyapi AdhyAtmika graMtha haiM, phira bhI prasaMgAnusAra unameM Ayurveda viSayaka mahattvapUrNa jAnakArI upalabdha hotI hai| yahAM to kucha hI Agama graMthoM ko AdhAra banAyA gayA hai, jinameM Ayurveda ke aMga, vaidya ke prakAra, Ayurveda ke prakAra, cikitsAzAlA aura cikitsAvidhi kA ullekha prApta huA hai| yadi samagra Agama sAhitya kA anuzIlana kiyA jAya to merA dRDha vicAra hai ki AgamoM se Ayurveda viSayaka eka acchI pustaka taiyAra ho sakatI haiN| viSaya vizeSajJoM se isa dizA meM kucha prayAsa karane kA prAgraha hai| isa anuzIlana se yaha bhI saMbhava hai ki vartamAna yuga meM pracalita kucha asAdhya rogoM ke upacAra kA mArga prazasta ho| 00 -11 aMkapAta mArga galI naM. 2, kAjIvAr3A ujjaina (ma.pra.) 456006 1. (i) jJAtAdharmakathAGga, 13122 (ii) vipAkasUtra, 1123

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jainadarzana meM samatAvAdI samAja-racanA ke preraka tatva 0 DaoN. nijAma uddIna viSamatAoM aura asaMgatiyoM se ghire isa samAja kA sArA vAtAvaraNa aura pariveza asaMtulita hai| zaktisrotoM meM asaMtulana hai, prakRtijagata meM asaMtulana hai, manuSya ke vicAroM-bhAvoM meM asaMtulana hai| manuSya kA sakala jIvana viSamatAgrasta hai| paryAvaraNa pradUSita hai, hamArI jIvana-paddhati pradUSita hai| vAyu, jala sabhI meM pradUSaNa hai| bhraSTAcAra, utkoca, lUTa-mAra, milAvaTa, taskarI, hisA bhare mAnava-samAja meM ajIba taraha kI apharA-tapharI hai| bhautikatA dvaMdvamayI bana cukI hai / manuSya kI jIvana-saritA meM jIvana-mUlyoM ke srota sUkha gaye haiN| vaha vidizA meM bhramita hokara bhaTaka rahA hai| naitikatA skhalita ho rahI hai| jo deza ahiMsA ko parama dharma samajhatA A rahA hai, usI deza meM--mahAvIra, gautama, nAnaka ke deza meM hiMsA para hiMsA ho rahI hai| manuSya-manuSya ko jAna se mAra rahA hai| lagatA hai hama gItA, kurAna bhUla gaye, jinavANI, guruvANI bisAra baiThe haiM / mahAvIra ne 'AcArAMgasUtra' meM kahA hai-"jaba tuma kisI ko mArane, satAne yA anya prakAra se kaSTa denA cAhate ho to usakI jagaha apane ko rakhakara soco| yadi vahI vyavahAra tumhAre sAtha kiyA jAtA to kaisA lagatA? yadi mAnate ho ki tumheM apriya lagatA hai to samajha lo dUsare ko bhI apriya lgegaa| yadi nahIM cAhate ki tumhAre sAtha koI aisA vyavahAra kare to tuma bhI kisI ke sAtha vaisA vyavahAra mata kro|" unhoMne saMdeza diyA thA ki rAga-dveSa ke taToM ke bIca raho; na kisI ke prati rakta ho na kisI ke prati dviSTa / kisI ke prati na rAga rakho, na dveSa rakho, samabhAva meM rho| samatA bhAva ke upavana meM hI ahiMsA, aparigraha, satya aura anekAnta ke sugaMdhita gulAba vikasita hote haiN| samatA kA artha hai mana kI sthiratA, rAga-dveSa kA upazamana, samabhAva, sukha-duHkha meM acala rhnaa| samatA AtmA kA svarUpa hai| sabhI prANiyoM ke prati prAtmatulya bhAva rakhanA cAhie-"prAyatule payA"' sAdhu prANimAtra ke prati samatA kA cintana karate haiN| samatA se zramaNa, jAna se muni hotA hai| samatA meM hI dharma hai-"samayA dhammamudAhare guNI" | mahAvIra ne kahA hai ki sAdhaka ko sadaiva samatA kA mAcaraNa karanA caahie| unake mAMgalika dharmopadeza kA AdhAra samatA hai, arthAt pazu-pakSI, jIva-jantu, nirjIva-sajIva, sakala mAnavajagat kI rakSA kI jAye, saba para dayA-dRSTi rakhI jAye, saba se prema-maitrI bharA vyavahAra kiyA jaaye| sUkSmAtisUkSma, 1. sUtrakRtAMga 1 / 11 / 3 2. uttarAdhyayana 2030 3. sUtrakRtAMga, 2 / 2 / 6

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jainadarzana meM samatAvAdI samAja-racanA ke preraka tattva | 331 kSadAtikSadra jIva kI bhI dekhabhAla aura rakSA kI jAye, jala, vRkSa, nadI, tAlAba, kheta, vana, vAyu, vanyapazu, vanaspati sabhI ko surakSA pradAna kI jAye, sabhI praNiyoM ko abhayadAna diyA jAye / kahane kA tAtparya yaha hai ki mahAvIra kA jIvana-darzana sabakA hita aura kalyANa cAhanA hai, hita aura kalyANa karanA hai, AcAra-vyavahAra meM bhI maitrI, ahiMsA, samatA bhAva ho, kevala vicAroM meM, vANI meM, zabdoM meM hI samatA bhAva na ho| korI sahAnubhuti se yA 'lipsa simpethI' se kAma nahIM calegA, usake anukala AcaraNa bhI karanA jarUrI hai| prAcArya jItamala ne samatA ko prAtmadharma mAnate hue kahA hai samatA Atama-dharma hai, tAmasa hai para-dharma / acchA apane Apa meM, rahanta samajho marma // samatA meM sAtA dhaNI, dukha viSamatA mAha / mamatA taja samatA bhajo, jo tirane kI cAha // samatA-dharma ko prAcarita karane para hI jIvAtmA isa saMsAra-sAgara kA saMtaraNa kara sakatA hai| samatA meM sadgati hai, samatA meM sadbhAva hai, samatA meM prema-maitrI hai / isake viparIta viSamatA yA tAmasa meM durgati hai, durbhAvanA hai, dveSa-ghRNA hai| samatA sudhA hai, amRta hai, rAga agni hai / 'jJAnArNava' meM kahA gayA hai ki jaba jIva apanI AtmA ko prAtmA ke dvArA praudArika, tejasa va kArmaNa ina tIna zarIroM se tathA rAga, dveSa va moha ina tIna doSoM se bhI rahita jAnatA hai taba usakA sAmyabhAva meM pravasthAna hotA hai / ' krUra tathA ugravAdI kI krUratA, ugratA samatvayogI ke prabhAva se zAnta ho jAtI hai zAmyanti jantavaH karA bar3havairA parasparam / api svArthapravRttasya muneH sAmyaprabhAvataH // 2 samatA moha, kSobha ko zAnta karatI hai / bhagavatI ArAdhanA meM moha ko hAthI kahA gayA hai-mohamahAvAraNena hanyati / jo vyakti samatA bhAva meM vicaraNa karatA hai usakI kathanIkaranI samAna hotI hai, usakA antarvAhya eka jaisA hotA hai| usakA mana samyak hotA hai'samyaka maNe samaNe / ' jisa prakAra hameM apane prANa priya haiM, usI prakAra dUsare jIvadhAriyoM ko bhI apane prANa priya haiN| bhalA hameM kisI ke prANa harane kA kyA adhikAra hai jabaki hama use prANa pradAna nahIM kara skte| yahI samatvadRSTi hai, AtmaupamyabhAva hai| 'gItA' meM kahA gayA hai ki vahI mahAna yogI hai jo AtmaupamyabhAva rakhakara apane sukha-duHkha ke samAna hI, dUsare ke sukha-duHkha ko samajhatA hai-Asakti kA parityAga kara, siddhi-prasiddhi meM samAna buddhivAlA hokara yoga meM sthita hokara karma karanA samatvabhAva hai|' jo na harSita hotA hai, na dveSa karatA 1. jJAnArNava, 20116 2. jJAnArNava, 2020 3. pravacanasAra 17 4. bhagavatI pArAdhanA, 1309 5. gItA 6. gItA-2,48

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caturtha khaNDa | 332 hai, na zoka karatA hai, na kAmanA karatA hai, zubha-azubha phala kA tyAga karatA hai, vahI vyakti saccA bhakta hai tathA Izvara ko priya hai aura jo vyakti zatra-mitra meM, mAna-apamAna meM samAna rahatA hai, sardI-garmI tathA sukha-duHkha ke dvandva meM bhI sama rahatA hai, saMsAra meM jisakI prAsakti nahIM hotI, vaha saccA bhakta hai, vahI paramapitA paramAtmA ko priya hai| samatA kA artha samabhAva hai-na rAga na dveSa, na mamatva na Asakti / samatA kA artha hai tarAjU ke do samAna palar3e, na eka nIce na dUsarA Upara / samatva meM jInA hI saccA jInA hai| samasta prANiyoM ke prati mere mana meM samatva kA bhAva hai, kisI ke prati vaira-bhAva nhiiN| prAzA kA tyAga kara samAdhi-samatva ko grahaNa karanA cAhie sammaM me savva-bhadesU, veraM majjhaM Na keNa vi AsAe vosarittANaM, samAhi paDivajjae // (mUlA., 242) zalAkApuruSa vItarAgI mahAvIra kA kathana hai ki tuma meM na koI rAjA hai na prajA, na koI svAmI hai na koI sevaka / samatA-zAsana meM dIkSita hone ke pazcAt rAjA-prajA, svAmIsevaka nahIM ho sktaa| sabake sAtha samatA kA vyavahAra karanA caahie| jo samabhAva meM rahatA hai vaha lAbha-hAni, sukha-duHkha, jIvana-maraNa, nindA-prazaMsA, mAna-apamAna meM eka jaisA hotA hai| 4 vaha isa loka va paraloka meM anAsakta vasule se chIlane yA candana kA lepa karane para tathA prAhAra ke milane yA na milane para bhI sama rahatA hai-harSa-viSAda nahIM krtaa| maitrI aura sadbhAva bharA vyavahAra karanA hI samatA bhAva hai| jahA~ maitrI va sadbhAva nahIM, vahA~ na samatA hai na zAMti hai| samatA ke prAyAma cAra mAne jA sakate haiM(1) ahiMsA, (2) nirbhayatA, (3) maitrI, (4) sahanazIlatA / jainadarzana ahiMsA para AdhArita hai| ahiMsA kA matalaba hai kisI jIva ko kisI bhI prakAra kA-zArIrika, mAnasika, vaicArika, Arthika kaSTa na denaa| sabakA kalyANa cAhanA ahiMsA hai| sabako prAtmavata samajhanA ahiMsA hai, tIrthaMkara mahAvIra ne 'sarvajanahitAya' kI bAta kahI thI, jabaki unake samasAmayika gautama buddha ne 'bahujanahitAya' kI bAta kahI thii| jainadarzana meM pratipAdita ahiMsA pAMca aNuvratoM | mahAvratoM meM sarvopari hai| usake dvArA sakala prANijagata kI rakSA kI jA sakatI hai| mahAvIra ne sahI kahA hai-'ahiMsA ke ghar3e meM zatratA 1. gItA-12 17 2. gItA-12.18 / 3. je yAvi aNAyage siyA, je vi ya pesagapesage siyaa| je moNapayaM uvaTTie, no lajje samayaM samA cre||-suutrkRtaaNg-1|2|2|3 4. samaNasuttaM-347 5. samaNasuttaM-349

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jainadarzana meM samatAvAdI samAja-racanA ke preraka tattva | 333 kA eka cheda nahIM raha sktaa| vaha pUrNa nizcchidra hokara hI samatva ke jala ko dhAraNa kara sakatA hai|' bhayabhItoM ko jaise zaraNa, pakSiyoM ko jaise bhojana, samudra ke madhya jaise jahAja, rogiyoM ko jaise proSadha aura vana meM jaise sArthavAha kA sAtha AdhArabhUta hai, usI prakAra ahiMsA prANiyoM ke lie AdhArabhUta hai / ahiMsA cara-acara sabhI kA kalyANa karane vAlI hai "esA sA bhagavatI ahiMsA jA sA bhIyANa viva saraNaM, pakkhINaM piva gagaNaM, tisiyANaM piva salilaM, khuhiyANaM miva asaNaM, samuddamajhe vA potavahaNaM, cauppayANaM va AsamapayaM, duhaTThiyANaM ca osahibalaM, aDavImajJa va satthagamaNaM, eto visiTTatarikA ahiMsA jA sA puddhvi-jlagnni-maaruy-vnnssh-biij.hrit-jlcr-ylcr-khhcr-ts-thaavr-svvbheykhemkro|"' 'uttarAdhyayanasUtra' meM kahA gayA hai ki bhaya aura vaira se mukta hokara sAdhaka saba prANiyoM ko prAtmavata samajhe aura kisI kI hiMsA na kare / 2 'yAcArAMga' ke anusa AtmIyatA kI bhAvanA kA prAdhAra hI ahiMsA aura maitrI hai| kisI udvega, paritApa yA duHkha ne, nahIM pahu~cAnA cAhie / ahiMsA zuddha, nitya aura zAzvata dharma hai jisakA pratipAdana tIrthaMkaroM arhatoM ne kiyaa| ahiMsA ko naitikatA ke sAtha-sAtha rakhanA cAhie, yaha donoM pRthak pRthak nahIM haiM / vyavahAra meM ahiMsA naitika AcaraNa kI sImA kA saMsparza karatI hai| 'pAcArAMgasUtra' meM bahuta hI gahana aura vyApaka jIvana-darzana ahiMsA, maitrI ke mAdhyama se rekhAMkita kiyA gayA hai, yaha AtmIyatA kA sAkAra rUpa hai "jise tU mAranA cAhatA hai vaha tU hI hai, jise tU zAsita karanA cAhatA hai vaha tU hI hai, jise paritApa denA cAhatA hai vaha tU hI hai|" yahIM se hama samAja meM samAnatA aura ekatA kA vAtAvaraNa banA sakate haiN| ahiMsA, maitrI se bar3hakara samAja meM samAnatA, ekatA, sadbhAva, zAMti aura kisake dvArA prApta ho sakatI hai| upaniSadoM meM saba bhUtoM ko apanI AtmA meM dekhanA yA samasta bhUtoM meM apanI AtmA ko dekhane kA sarvAtmadarzana vyaMjita hai, vaha ahiMsA kA hI pratipAdana hai, yahAM kisI se ghRNA kA prazna nahIM uThatA yastu sarvANi bhUtAnyAtmanyevAnupazyati / sarvabhUteSu cAtmAnaM tato na vijupsute // yasmin sarvANi bhUtAnyAtmavAbhUd vijaantH|| tatra ko mohaH kaH zokaH ekaatvmnupshytH|| mahAbhArata meM ahiMsA, maitrI, abhaya kA vistAra se bAra-bAra pratipAdana kiyA gayA hai| bhalA jo sarva bhUtoM ko abhaya dene vAlA hai vaha dUsaroM ko kaise mAra sakatA hai| abhayadAna yA prANadAna se bar3hakara saMsAra meM aura koI dAna nahIM ho sakatA-"prANadAnAt paraM dAnaM na bhUtaM na bhaviSyati / na hyAtmanaH priyataraM kiMcidastIha nizcitam / ahiMsA parama dharma hai, parama 1. praznavyAkaraNa, 6121 2. uttarAdhyayana, 616 3. prAcArAMgasUtra, 11412 4. prAcArAMgasUtra, 1115 5. mahAbhArata, anu. parva, 116-16

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caturtha khaNDa / 334 dama hai, parama dAna hai, parama tapa hai|' yahI parama yajJa, parama phala, parama mitra aura parama sukha hai| hiMsA nirbala, kAyara yA zaktihIna kA kAma nahIM, yaha to sabala vyakti kA prastra hai| zakti hone para kisI ko na satAyA jAye, na badalA liyA jAye apitu kSamA kara diyA jAye, yahI vIratA kA lakSaNa hai, yahI ahiMsA hai, isI ko nirbhayatA kaheMge / jaba kahate haiM ki maiM kisI se vaira nahIM rakhatA, koI mujha se vaira na rakhe, saba prANiyoM ke sAtha merI maitrI hai khAmemi savve jIvA, savve jIvA khamaMtu me / mitti me savva bhUesu, veraM majjhaM na keNaI // taba manuSya ko sabhI jIvoM ke prati maMtrI bhAva rakhanA cAhie- 'meti bhUesu kappae / " sAmAyika kA artha hai prANimAtra ko prAtmavat samajhatA, samatva kA vyavahAra krnaa| sAmAyika vaha vyavahAra hai jisake dvArA hama samatva ko samatA bhAva ko apane jIvana meM utArate haiM"samasya grAyaH samAyaH sa prayojanam yasya tatsAmAyikam / " hamAre andara samatA bhAva bhA jAye to hamArI aneka samasyAoM kA samAdhAna ho sakatA hai / samatAvAdI samAja kI saMracanA ke lie sahiSNutA yA sahanazIlatA kA honA bhI anivArya hai / bhArata meM zAsanapraNAlI kI pramukha vizeSatA dharmanirapekSatA hai / dharmanirapekSatA kA artha dharmavimukha honA nahIM hai, varan isakA artha hai jaise hama apane dharma ko mahAn, zreSTha samajhate haiM, vaise hI dUsaroM ke dharmoM ko mahAn aura zreSTha samajheM / hama yadi cAhate haiM ki hamAre dharmagrantha yA dharmagranthoM kI koI avamAnanA na kare, saba loga unakA samyaka sammAna kareM to hameM bhI cAhie ki hama bhI dUsarI jAti ke dharma kA dharmagranthoM kA ucita sammAna kreN| dUsaroM kI dharmapaddhati yA jIvanapaddhati ke prati ucita sammAna pradarzita karanA hamArA kartavya hai, 1 rAmajanmabhUmi maMdira para jhagar3A bar3A para hama aisA karate kahA~ hai ? tabhI bAbarI masjida aura karake eka dUsare kI jAna lene para utArU ho jAte haiN| hamAre pAsa mahAn dharmagrantha haiM mahAn dharmopadezaka aura dharmaguru haiM, vidvAn haiM, AcArya haiM; lekina AcaraNa haiN| kaSTasahiSNu to haiM hI nahIM, dUsare ke kaTu zabda bhI sahana vizAlahRdayatA hamAre andara nahIM / hamArA dRSTikoNa hI saMkucita aura dUsaroM ke hama sarvathA viparIta karate karane kI sahanazIlatA, prati dveSa ghRNA se pUrNa rahatA hai| mAnavIya saMdarbha nahIM hote hamAre jIvana vyavahAra meM hama yaha jAnate haiM ki phodha prIti kA nAza karatA hai, mAyA maitrI kA nAza karatI hai aura lobha sabakA ( prIti, vinaya, maitrI kA) nAza karatA hai / hameM cAhie ki upazama se krodha ko naSTa mAyA aura saMtoSa se lobha para vijaya prApta 3 1 kareM, mRdutA se mAna ko jIteM RjubhAva se kreN| dharma jor3ane kA kAma karatA hai, tor3ane kA nahIM dhArmika asahiSNutA na jAne kitane varSoM se aniSTa karatI A rahI hai| jainadarzana sabhI matoM kA samAna zrAdara karane kI dRSTi prastuta karatA hai / prAcArya haribhadra ne dhArmika sahiSNutA ke kAraNa hI anAtmavAda (bauddhadarzana), 1. mahAbhArata, anu. parva 116-20 2. 116-29 39 23 3. uttarAdhyayana 4. dazavekAlika 837 5. dazarvakAlika 838 6 / 2

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janadarzana meM samatAvAdI samAja racanA ke preraka tatva / 335 kartRtvavAda ( nyAyadarzana), sarvAtmavAda ( vedAnta) meM bhI sAmaMjasya darzAne kA satprayAsa kiyA / AcArya hemacandra ne kahA hai ki saMsAra paribhramaNa ke kAraNa rUpa rAgAdi jisake kSaya ho cuke haiM, use maiM praNAma karatA hU~, phira cAhe vaha brahmA ho, viSNu ho, maheza ho athavA jina ho / jainadarzana meM samatAvAdI samAja ke lie vaicArika sahiSNutA, anAgrahI vicAradhArA bar3A yoga de sakatI hai| janadarzana meM isI ko anekAntavAda kahA jAtA hai| zrAja sabhI dezoM meM matAgraha ke kAraNa zItayuddha jaisA vAtAvaraNa banA huA hai| hamAre samAja meM parivAra meM matAgraha ke kAraNa hI dveSa vaimanasya tathA manamuTAva logoM ke diloM meM bharA rahatA hai jo kisI bhI samaya pratikUla havA pAte ho zredha, zatrutA, kalaha, saMgharSa tathA hiMsA meM parivartita ho jAtA hai| anekAntavAda aisA preraka tattva hai jisako aMgIkAra kara hama aneka samasyAoM, praznoM, ulajhanoM ko sulajhA sakate haiM / granekAntavAda vicAroM ke prati anAgrahI dRSTi kA nAma hai| vastu ke ananya dharmAtmaka guNoM ke prati vidheyAtmaka samanvita dRSTi anekAnta kahalAtI hai / hameM vastusvarUpa ko sApekSatA meM dekhanA caahie| hama matAgrahagrasta hokara vastusvarUpa dekhate haiM, vicAra ko dekhate haiM, vyakti ko dekhate haiN| pUrvAgraha ke kAraNa viSamatA utpanna hotI hai| hama yadi pUrvAgraha chor3akara dUsare ke mata - dRSTikoNa ko jAnane-samajhane kI koziza kareM to samAja meM samatAvAdI vAtAvaraNa banAyA jA sakatA hai| isake lie zrAvazyaka hai(1) dUsaroM ke vicAroM ko sahAnubhUti se suneM, (2) dUsare ke mata ke prati sahiSNu baneM, (3) apane vicAra ko ziSTatA se prastuta kareM, (4) apane mata ke prati durAgraha na rakheM, (5) vyavahAra meM vidheyAtmaka dRSTikoNa apanAe~ / vibhinna matoM - dRSTikoNoM meM samanvaya, sAmaMjasya sthApita karanA anekAntAvAdI kA parama dharma hai / yahIM se vaicArika dharAtala para hama samarasatA aura sahiSNutA kI bhAvanA prApta kara sakate haiN| jainadarzana meM anekAntavAda aura syAdvAda samanvayavAda para AdhArita haiM, prata samAja meM hama inake AdhAra para samatAvAdI samAja kI saMracanA karane meM apane kadama zrAge bar3hA sakate haiM / hamArI yuvAzakti jo bhaTakI huI hai, pathabhraSTa hai, vidRSTi-grasta hai, use samyak dRSTi anekAntavAda dvArA dI jA sakatI hai| apanI bAta ko hama yoM kaha sakate haiM ki ahiMsA dvArA sahaastitva, vizva bandhutva kI bhAvanA jAgrata kI jA sakatI hai, maMtrI ke rAjamArga banAye jA sakate haiN| vaira vaimanasya ko miTAkara prema ke, dayA ke, karuNA va sahAnubhUti ke sumana vikasita kara sakate haiN| ahisA ke eka tarapha anekAntavAda aura dUsarI tarapha syAdvAda sthita hai-- yaM lokA asakRtamanti dadate yasmaM vinamrAMjali, mArgastIrthakRtAM sa vizvajagatAM dharmo'styahiMsAbhiH / nityaM cAmaradhAraNamiva budhAH yasyaikapArzve mahAna, syAdvAdaH parato babhUvatu sthAnakAntakalpadra umaH // jainadarzana ke anusAra samAja meM samatAvAdI bhAvanA ke lie pArthika viSamatA ko, parigrahavAda ko samApta karanA dhAvazyaka hai jamAkhorI, rizvata, milAvaTa, taskarI, corIDakaitI saba parigrahavAdI bhAvanA ke alaga-alaga mukhauTe haiM aura yaha mukhauTe hameM sarvatra najara

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caturtha khaNDa | 336 Ate haiM / inake dvArA hiMsAvRtti ko, bhraSTAcAra ko, anaitikatA ko bala milatA hai / isI duSpravRtti ke kAraNa daheja jaisA ajagara apanA rUpa adhikAdhika vikarAla banAtA jA rahA hai / aneka komalAMgI navavadhuoM ko jiMdA jalAyA jAtA hai, unheM amAnavIya yAtanAoM kA zikAra banAyA jA sakatA hai| kAnana banA hai dahejavirodhI, lekina manuSya kI artha lipsA para roka nahIM laga skii| parigraha ko jainadarzana meM 'mUrchA' kahA gayA hai, yahI mamatva kI, Asakti kI, lobha kI, moha kI bhAvanA hai| 'dazavakAlikasUtra' meM Asakti ko hI parigraha mAnA gayA hai| lobha maitrI, vinamratA, prema Adi sadaguNoM kA nAza kara DAlatA hai| mohAMdha vyakti ko sanmArga nahIM suujhtaa| Arthika viSamatA kA kAraNa tRSNA hai, tRSNA kabhI zAMta nahIM hotii| tRSNA tRSNA ko bar3hAtI hai, lobha se lobha paidA hotA hai / icchAnoM aura tRSNAoM ko bar3hane se rokanA aparigraha hai| lobhAsakti para niyaMtraNa lagAnA aparigraha hai| artha-saMcaya Aja ke yuga kA prathama dhyeya hai| Arthika saMgharSa aura viSamatA ne mAnava jIvana ko azAMti kA abhizApa de diyA hai| arthajanya viSamatA se samAja burI taraha prAkrAnta hai| kisI ko jhoMpar3apaTTI meM sira chipAne ko jagaha nahIM aura kisI ke pAsa kaI-kaI bhavya bhavana haiN| vahI loga parigraha ko paribhASita karate haiM; 'pari' =paritaH, saba aora se, saba dizAoM se, 'graha' = grahaNa karanA, nyAya-anyAya, ucita-anucita kA dhyAna kiye binA, cAroM hAthoM se laTakhasoTa karanA parigraha kahalAtA hai| manuSya parigraha ke kAraNa asatya bolatA hai, corI karatA hai, dUsare ke sAtha chala-kapaTa karatA hai| parigraha do prakAra kA hotA hai-pAbhyantara aura bAhya / prAbhyantara parigraha ke antargata mAyA, lobha, mAna, krodha, rati, mithyAtva, strIveda Adi Ate haiM aura bAhya parigraha meM makAna, kheta, vastra, pazu, dAsa-dAsI, dhana-dhAnya prAdi zAmila haiN| yadi koI nirdhana hai, lekina usameM dhanI banane kI prAsakti yA moha hai to vaha parigrahI hI mAnA jaayegaa| jyotipuruSa mahAvIra ne vastugata parigraha ko parigraha nahIM kahA, varan unhoMne 'mUccho' ko ho parigraha kahA hai na so pariggaho vutto, nAyaputteNa taainnaa| mucchA pariggaho vutto, ii buttaM mahesiNA // 5 unhoMne parimANa meM, AvazyakatAnusAra vastu-saMgraha aura dhanopArjana kI svIkRti dii| AvazyakatA se adhika dhanasaMgraha ko unhoMne pApa kahA hai aura aise vyakti ko mokSa nahIM mila sktaa| premacanda dhanI vyakti ko bar3A nahIM samajhate the, kyoMki bar3A AdamI banatA hai zoSaNa se, lUTa-khasoTa se, beImAnI se, dUsaroM kA haka chInane se / gA~dhIjI ne sampatti ko janasAdhAraNa ke prayoga ke lie 'TrasTIzipa' kA vicAra diyaa| vaha bhI dhanasaMgraha yA parigraha ke virodhI the| mArksavAda meM jo artha kA, padArthoM kA samAna vitaraNa karane kA prAdarza hai vahI aparigraha hai| 1. tattvArthasUtra (umAsvAti) 7 / 17 2. dazavakAlika 620 3. dazavakAlika 8137 4. uttarAdhyayana 4.5 5. samaNasuttaM 379

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janadarzana meM samatAvAdI samAja-racanA ke preraka tattva / 337 islAma meM bhI parigraha ko niMdanIya mAnA gayA hai| samAja ko samatAvAdI bhUmi pradAna karane ke lie Arthika viSamatA kI U~cI hotI dIvAroM ko tor3anA hogaa| bhAratIya samAja meM jAtivAdI prathA eka abhizApa hai, kalaMka hai| eka jAti kA vyakti apane ko dUsarI jAti ke vyakti se zreSTha samajhatA hai| zUdra achuta, aspRzya samajhe jAte the| DA. ambeDakara jaisI rASTra-vibhUti ko jAtivAda ke kAraNa ghaNA, apamAna kA zikAra honA par3A, phalataH unhoMne hindUdharma kA parityAga kara bauddhadharma aMgIkAra kiyaa| isa zatAbdI kI mahAnAtmA rASTrapitA mahAtmA gAMdhI ne achUtoM, zUdroM ko 'harijana' kA nAma dekara samAja meM Adara aura samAnatA kA darjA dene kA bharasaka prayatna kiyA aura usameM ve kucha saphala bhI hue| parantu harijanoM para aAja bhI yAtanAmoM kI bijalI girAI jAtI hai| aneka sthAnoM para una para pulisa dvArA, ucca jAti ke logoM dvArA julma DhAye jAte rahe haiN| kahane ko to hamArA saMvidhAna dharma, jAti se Upara hai, dharma aura jAti nirapekSa hai, parantu vyavahAra meM hama kitane dharmanirapekSa yA jAtinirapekSa haiM ? san 1947 se aba taka hama harijanoM kI dazA meM sudhAra nahIM kara ske| yaha avadhi koI kama nahIM hai| rAjanIti meM dharma, jAti kA dakhala nahIM honA cAhie, rAjanIti ko dharma meM, dharma ko rAjanIti meM nahIM lAnA caahie| parantu nirvAcana meM jAti/dharma ke AdhAra para 'pArTI menaDeTa' diyA jAtA hai| muslima bahula ilAke meM muslima ko ema ela. e. yA ema. pI. kA TikiTa pArTiyAM detI haiN| isa prakAra rAjanIti meM, nirvAcana meM hama dharma aura jAti ko khuda hI dAkhila kara dete haiN| dharma aura jAti ke nAma meM hama eka-dUsare ke gale ko kATate haiM, makAna-dukAna jalAte haiM / kyA yaha manuSya ke lie zobhanIya hai ? hindU-muslima daMge aMgrejoM ke jAne ke bAda svatantra bhArata meM prAja taka jArI haiM, unheM hama banda nahIM karA ske| hajAroM sAla pahale mahAvIra ne manuSya kI samAnatA kA eka Adarza prastuta kiyA thaa| unhoMne kahA thA manuSya janma se nahIM, karma se mahAna hotA hai| unhoMne svayaM harikeza cANDAla ko gale se lagAyA, use muni banAyA aura kahA manuSya ko manuSya se ghRNA nahIM karanI caahie| hara vyakti mokSa prApta kara sakatA hai| saba bhagavAn bana sakate haiN| jainadarzana yaha nahIM mAnatA ki brahmA ke mukha se utpanna humA brAhmaNa kahalAtA hai yA brAhmaNakula meM paidA hone para vyakti brAhmaNa hotA hai| yahAM jAti ko janmanA nahIM, karmaNA manA gayA hai kammuNA bambhaNo hoi, kammuNA hoi khttio| vahasso kammuNA hoi, suddo havai kammuNA // ' arthAt manuSya karma se brAhmaNa hotA hai, karma se kSatriya, karma se vaizya aura karma se zUdra hotA hai / brAhmaNa vaha hai jo brahma kA AcaraNa kare, jo satyavAdI ho, ahiMsaka ho, akiMcana ho' aura jisameM rAgadveSa na ho, bhaya na ho| hamArA samAja jAti-prathA meM, rAga-dveSa meM, 1. uttarAdhyayana 25.31 2. uttarAdhyayana 25.30 3. uttarAdhyayana 25121 4. uttarAdhyayana 25 / 22-23

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caturtha khaNDa | 338 sampradAya meM phaMsA hai| sAmpradAyika unmAda ne dharma-jyoti ko malina kara diyA hai / samatAvAdI samAja kI racanA ke lie sAmpradAyikatA, jAtivAda, saMkIrNatA aura durbhAvanA ko tyAganA hogaa| jainadarzana isa yuga meM hameM nayI samAja-saMracanA kA vyAvahArika rUpa pradAna karatA hai| sampradAya kI pratibaddhatA kI keMculI ko utAranA hogaa| sAmpradAyika abhiniveza ke kAraNa hama dusare sampradAya kI nindA karate haiM, dUsare ke dRSTikoNa ko samajhane kI jarUrata nahIM samajhate, kyoMki ekAntika prAgraha se grasta hote haiN| dharma-dRSTi ko vyApaka, udAra banAne para, dharma-sahiSNu hone para, Atmaupamya dRSTi vikasita karane para avazya samatAvAdI samAja kI saMracanA kI jA sakatI hai| -hindI vibhAgAdhyakSa islAmiyA kaoNleja, zrInagara-190002 (kazmIra)

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tattva-cintana ke sandarbha meM anubhatiparaka satya kA eka adbhuta upakrama o AcArya DaoN. sI. ela. zAstrI ema. e. (traya), pI-eca. DI. kAvyatIrtha, vidyAmahodadhi "eka sad viprA bahudhA vadanti" yaha vaidika vAkya bar3A sAragabhita hai| satya eka hai, sarvathA eka hai, usameM dvaita nahIM hotA / hA~, itanA avazya hai, sAmAnya buddhiyukta mAnavasamudAya ko avagata karAne hetu zAstrakAra, jJAnIjana use anekAneka apekSAoM se, daSTiyoM se nirUpita karate haiN| nirUpaNa vakta-sApekSa aura zrotR-sApekSa hotA hai| vaktA apane adhyayana, cintana aura zAstrajJAna ke anusAra vivecanA karatA hai, zrotA apanI kSamatA ke anusAra vivecita tathya kA zravaNa karatA hai, use svAyatta karatA hai| satya kI sAkSAt anubhUti isase pare hai| vaha vyakti ke apane prAbhyantara paryAlocana, paryAlokana, manana evaM nididhyAsana se sadhatI hai| ina saba ke mAdhyama se eka anta:sphuraNa kI prakriyA niSpanna hotI hai| satya aura anveSTA ke bIca meM jo zAstragata mAdhyama rahatA hai. tattvataH naizcayika daSTi se yadi use vyavadhAna kahA jAya to anucita nahIM hogA, apagata ho jAtA hai| vaha satya ke sAkSAtkAra kI dazA hai| use anubhUti kahA jAtA hai| jahAM sAdhanA anubhUtyAtmaka sthiti prApta kara letI hai, vahA~ phira sampradAyagata, paramparAgata sabhI bheda apane Apa meM samAhita ho jAte haiN| vaise sAdhaka kisI bhI nAma se abhihita kiye jAeM, kisI bhI paramparA se jur3e hoM, unakA yAthAthika aikya akSuNNa rahatA hai| mere uparyukta vicAroM ko bahuta bala milA, jaba maiMne parama viduSI, prabuddha dhyAna-yoginI mahAsatI zrI umarAvakuMvarajI ma. "arcanA" se yaha sunA ki mAravAr3a ke mer3atA aMcala ke prAsa-pAsa ke kSetra meM vidyamAna rAmasnehI sAdhakoM kI paramparA meM unakI vANI meM kahIM-kahIM aise saMketa haiM, jahA~ zrAdyatIthaMkara bhagavAna RSabha, caramatIrthaMkara bhagavAna mahAvIra, tIrthakara caubIsI, zrutajJAna, avadhijJAna, manaHparyAyajJAna tathA kevalajJAna, tIrthaMkara-pada, vItarAga-vijJAna Adi kA bar3e prAmANika aura sundara rUpa meM ullekha, pAkhyAna huA hai| bar3A Azcarya hotA hai, zramaNa-paramparA kI yaha zabdAvalI, yaha tattva rAmasnehI paramparA meM kaise vimizrita ho gyaa| una santoM ne svatantra rUpa se prArhata paramparA kA, tanmUlaka zAstroM kA adhyayana karane kA avasara pAyA ho, aisA kama saMbhava pratIta hotA hai| aisA hote hue bhI unake zabdoM se jo tathya udabhAsita hue haiM, ve zAzvata, vyApaka aura yathArtha haiN| vaha vyApakatA itanI virATa hai ki vahA~ saMketa ke lie kevala nAmAtmaka bhinnatA kA astitva rahatA hai, vastuvRttyA vahA~ mUlataH koI bheda raha nahIM jaataa|

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caturthakhaNDa / 340 rAmasnehI saMta paramparA meM saMta zrI sukharAma jI eka mahAn sAdhaka hue haiN| unakA janma marudharA ke antargata mer3atA ke samIpavartI "birAI" nAmaka grAma meM gurjara gaur3a brAhmaNa parivAra meM vikrama saMvat 1783, caitra zuklA navamI guruvAra ko huaa| saMvat 1873 kArtika zuklA trayodazI ko unhoMne isa nazvara deha kA tyAga kiyaa| ve mahAna saMskArI yogI the / bAlyAvasthA meM hI sAdhanA meM juTa gye| daihika, mAnasika, AdhyAtmika tapazcaraNa dvArA unhoMne pradbhuta siddhiyA~ prApta kI, dhanubhUtiyAM prApta kI siddhijanita vaiziSTya pradarzana se ve sadA dUra rhe| unakI anubhUtiyoM ke pada vANI ke rUpa meM vizruta haiM / rAmasnehI sAdhaka santa-vANI ko sarvopari sthAna dete haiM / use pratyanta mahattvapUrNa, sAtha hI sAtha samyak parirakSaNIya zrIra gopanIya mAnate haiN| zrI sukharAmajI ma. kI vANI surakSita hai| vaha tetIsa hajAra zloka-pramANa padoM meM hai aisA kahA jAtA hai| eka zloka meM 32 akSara mAne jAte haiN| vANI meM adhyAtma, sAdhanA, japa, dhyAna, mokSa prAdi se sambaddha mahatvapUrNa viSayoM kA vivecana kiyA gayA hai| jaisAki Upara iMgita kiyA gayA hai, vahA~ aneka sthAnoM para jainaparamparA ke aneka zabdoM kA ThIka jainaparaMparA sammata zrAzaya se prayoga huA hai / jaina zabda "jina" se banA hai| jina zabda kA artha rAga-dveSa-vijetA hai| yoM jaina zabda kA artha vaha tatvajJAna hai, jo rAga-dveSa- vijayI, jinake liye jainaparaMparA meM vItarAga zabda kA prayoga huA hai, parama puruSoM dvArA pratipAdita hai, isaliye use vINarAga-vijJAna kahA hai / vANI kA eka pada haivItarAga vijJAna hoya, inako ziva hoya jAya, je sataguva saMsAra meM janma ghare jaga mAMya / janma ghare jaga mAMya doSa tAhUM nahIM koI, jo pada kevala brahma tAMya kU durlabha joI // sukharAmadAsa e guru kiyA, aba guru nahIM jaga mAMya / vItarAga vijJAna hoya, inako sIkha ve Aya // yahA~ santa kA kathana hai ki ziSya aise puruSa kA honA cAhie, jo vItarAga-vijJAna kA dhAraka ho, jisakA jIvana doSavarjita ho, jo satata brahmajJAna meM lIna rahe / sevaka sukharAma aise hI guru meM prAsthAvAn haiM jo vItarAga-vijJAna yukta ho, anya meM nahIM / santa sukharAma ne bahuta thor3e se zabdoM dvArA isa pada meM bar3e marma kI bAta kahI hai| bAta aisI tathyaparaka hai, jahA~ sAmpradAyika saMkIrNatA kA lezamAtra bhI nahIM hai| aisA hI eka preraka prasaMga jaina jagat ke suprasiddha prAcArya kalikAla - sarvajJa viruda - vibhUSita zrI hemacandrasUri ke sAtha ghaTita huyA / apane yuga kA parama pratApI nareza, gurjarezvara siddharAja jayasiMha prAcArya hemacandra ke prati bahuta zraddhA evaM Adara rakhatA thaa| eka bAra prAcArya hemacandra aura siddharAja kA somanAtha meM eka sAtha hone kA saMyoga banA / prAcArya hemacandra siddharAja ke anurodha para somanAtha maMdira meM gye| siddharAja ne unase sAdara nivedana kiyA- prAcAryavara ! bhagavAn ziva ko praNAma kareM / prAcArya hemacandra ne tatkAla eka stavanAtmaka zloka kI racanA kI, jo nimnAMkita hai"bhavabIjAMkurajananA rAgAdyAH kSayamupAgatA yasya / brahmA vA viSNurvA haro jino vA namo'stu sarvabhAvena // "

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tattva-cintana ke sandarbha meM anubhUtiparaka satya kA eka adbhuta upakrama | 341 bhava-janma-maraNa-AvAgamana ke bIja ko utpanna karane vAle-jinase janma-maraNa kA cakra prAdurbhUta hotA hai, ve rAga-dveSa, kAma-krodha Adi jinake kSINa ho gae haiM, arthAta jo rAga-dveSa Adi se pratIta haiM, bhavacakra ko lAMgha cake haiM, ve brahmA, viSNa, ziva yA jina jisa kisI nAma se abhihita hoM, unheM merA namaskAra hai| nizcaya hI zAzvata satya para prAdhata bhAratIya cintanadhArA kA yaha eka adabhata, anupama pada hai / satya ke bAgAtmaka parivezoM meM vaividhya yA anakya saMbhAvita hai, kintu vaha visaMgata nahIM hotaa| visaMgati pArthakya hai| saMgati yA samanviti bhinnatA ke bAvajada apArthakya hai| vibhinna AmnAyoM dvArA svIkRta, pratipAdita zAzvata satyamUlaka siddhAnta vivakSA-bheda se zabdAtmaka abhidhAnoM kI asamAnatA hote hae bhI yathArtha kI koTi se bAhara nahIM jaate| jaina-paramparA meM darzana ke kSetra meM jJAna, karma Adi kA bar3A gahana vivecana huA hai| vahA~ jJAna ke pAMca bheda mAne gaye haiM-matijJAna, zrutajJAna, avadhijJAna, manaH paryAyajJAna tathA kevalajJAna / dhArmika sAhitya meM inakA bar3A vizada vivecana huyA hai| matijJAna jJAna kI prAraMbhAvasthA hai tathA kevalajJAna crmaavsthaa| prAtmA ananta jJAnamaya hai| jJAna para jo kArmika AvaraNa haiM, jJAna ko Dhakane vAlI pata haiM, ve jyoM-jyoM haTatI jAtI haiM, AtmA kA jJAnamaya svarUpa uttarottara udghATita, udbhAsita hotA jAtA hai| jaba jJAna ko Dhakane vAle samasta karmAvaraNa sarvathA dhvasta, vinaSTa yA kSINa ho jAte haiM, taba jJAna kI samagratA abhivyakta ho jAtI hai / jJAtRrUpa prAtmA kA taba jJeya se sIdhA samparka niSpanna ho jAtA hai / indriyAM, mana Adi mAdhyama vahA~ sarvathA nirapekSa ho jAte haiN| aisI sthiti taba banatI hai, jaba rAga, dveSa prAdi samasta prAtma-paripaMthI bAdhaka tattva ucchinna ho jAte haiM / kevalajJAna vaha hai, jahA~ vartamAna, bhUta va bhaviSya ke bhAvoM ko prAtmA jAnatI hai / yaha prAtmA kI parama uccAvasthA hai / saMtavara sUkha rAma apane eka pada meM jJAna kI carcA ke sandarbha meM kahate haiM matajJAna mAne nahIM, zrutajJAna meM nyAva, avadhajJAna meM sUjhasI, lAkha koza ko DAMva / lAkha koza ko DAMva, mana parace sohi karaha, A kevala hI parkha, amara phala khAya na mrh|| sukharAma varSa vadita huA, narake upaje bhAva / matajJAna mAne nahIM, atajJAna meM nyAva // brahama dhyAna bina dhyAna saba, mAyA milaNa upAya, bahama prema bina prema so, saba karmoM kI khAya / saba karmoM kI khAya, nAma kevala bina sArA, saba indrayAM kA bhoga, karaNa kAraNa vicArA // koI zabda ke prema bina, parama mokha nahIM jAya / brahama dhyAna bina dhyAna saba, mAyA milaNa upAya // jIvana kA parama prApya vItarAgabhAva, kaivalya yA kevalajJAna hai| matijJAna mananAtmaka hotA hai| indriya, mana prAdi bAhya upakaraNoM dvArA jo hama jAnate haiM, vaha matijJAna hai|

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caturtha khaNDa / 342 zrutajJAna, prAgama, zAstra Adi ke adhyayana, vAcana, manana, zravaNa prAdi se prApta hone vAlA jJAna hai / zratajJAna prAptavacannAtmaka hotA hai, uccatama sthAna para pahu~ce hae mahApuruSoM kI dezanA se anugata hotA hai / ataeva usameM kicitmAtra bhI zaMkAspadatA nahIM hotI / zrutajJAna ke isa svarUpa ko dhyAna meM rakhate hue santa ne "zrutajJAna meM nyAva" ina zabdoM dvArA zrutajJAna kI nyAyyatA tathA upAdeyatA para prakAza DAlA hai| avadhijJAna, jo vyavahita padArthoM ko sthAnika vyavadhAna ke bAvajUda jAna lene kA guNa liye hotA hai, kI vizeSatAoM kI saMta yahA~ carcA karate haiN| antataH ve kevalajJAna para hI prA Tikate haiN| kevalajJAnI jaisI AdhyAtmika ucca bhUmikA ko svAyatta kara letA hai, santa sukharAma kI dRSTi meM vaha bahuta bar3I upalabdhi hai| ve use amaratva ke rUpa meM upapAdita karate haiN| "amara phala khAya na maraha" -ina zabdoM meM sAdhakavarya ne bahuta kucha kaha DAlA hai, jo mananIya hai| Upara uddhata do padoM meM dUsare pada ke antargata santa sukharAma brahmadhyAna kI carcA karate haiM / brahma para citta ko ekAgra kie binA prAtmAnubhUti nahIM hotii| ataeva sAdhaka ko sadaiva dhyAna kA abhyAsa karate rahanA caahie| brahma se milane kA, brahma-sArUpya sAdhane kA ekamAtra dhyAna hI amodha upAya hai| vaha zuddha bhAgavat-prema se sadhatA hai| isake atirikta jo kucha kiyA jAtA hai, kArmakANDika dharmAcaraNa hI sahI, vaha yathArtha kI bhASA meM mAyA ke antargata hI samAviSTa hotA hai| isa pada meM bhI saMta kevalajJAna kI carcA karate haiM aura kevalajJAna ke binA sAre karma-samavAya ko indriya-bhoga se adhika nahIM mAnate / saguNa- nirguNa kI carcA meM unake padoM meM eka pada hai bAMdA! kevala bheda niyArojI, satsvarUpa AnaMda pada kahiye, so upadeza hamAro jii| tter| brahmA viSNu maheza nAM pAyo, nAM avatArAM soii|| sura tetIsa zaka indrAdika, neka na jANyo koI // 1 // gyAnI dhyAnI saMta sAdha re, nAM jogesara paave|| duniyAM sakala koNa ginatI meM, sesa brahma laga dhyAve // 2 // baMdha mukta donoM ke Age, mukta rUpa suNa hoii| yahA~ laga sakala khabara le AyA, Age na jANyo koii||3|| kahe sukharAma artha jaba lAdhe, jaba aisI mata aave| jaba vairAgI hoya nara jaga meM pitA kisaba kUNa cAve // 4 // sAdhaka ko sambodhita kara saMta kahate haiM-kaivalya yA kevalajJAna kA rahasya kucha alaga hI hai| usake prApta hone para apane zuddha svarUpa kA bhAna hotA hai aura parama prAdhyAtmika prAnanda kI anubhUti hotI hai| hamArA yahI carama uddezya hai, jise prApta karane hetu sAdhaka sadaiva satata yatnazIla rhe| yaha vaha gUr3ha rahasya hai, jise brahmA, viSNu, ziva taka na jAna sake aura na dUsare avatAra hI jise svAyatta kara ske| usI prakAra na tetIsa karor3a devI-devatA aura na unake adhinAyaka indra Adi ise jarA bhI jAna paaye| yaha vaha nigUr3hatama tattva hai, jo jJAniyoM, dhyAniyoM, saMtoM, sAdhunoM, yogezvaroM, udbhaTa yogiyoM ko bhI upalabdha nahIM ho skaa| isa

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tattva-cintana ke sandarbha meM anubhUtiparaka satya kA eka adbhuta upakrama | 343 jagat kI to ginatI hI kyA hai ? zeSanAga se lekara brahmA paryanta sabhI ise dhyAte haiM, prApta karane kI kAmanA karate haiM / bandhAvasthA tathA bAhya daSTi se muktatA ina donoM ke Age mokSa svarUpa kI avasthiti hai| yahA~ taka kI khabara to saba le Aye, yahA~ taka kI gati, pragati, sthiti Adi taka ko to sabane samajhA kintu isase Age kyA hai ? ise koI nahIM jAna pAyA / mukha rAma kahate haiM ki yathArthatA-vAstavikatA, asaliyata taba prApta ho, java jaisA yahA~ batAyA gayA hai, usa pada kA avalambana kiyA jAya / vairAgya aura abhyAsa dvArA sat-svarUpa ko adhigata kiyA jAya / vaisI sthiti meM brahmAnanda yA zuddha caitanyAnubhUti prApta hotI hai, jisakA prApta honA jIvana kA sAphalya hai| eka pada meM ve puna: kevalajJAna kI carcA karate haiM, likhate haiM bAMdA ! kevala ko ghara nyaaro| karAmAta kriyA saba jhUThI sAMco nAMva vicaaro| karAmAta sU saba koI rIjhe, gyAnI darasaNa sArA / o suNa artha na sUjhe kisaka, mAyA carita vicArA // 1 // mAyI jahAM rAma suNa nAhi, rAma jahA~ nahIM mAyA / o suNa bheda na jANe koI, paracA kahA~ su AyA // 2 // dekho bhUla gyAna darasaNa meM paracA sakala sraave| jiNa janaka mAyA bidha mAraco, tAkI zobhA gAve // 3 // brahmaloka jAtA * bIce, mAyA hai baTa phaadd'ii| sataguruzaraNa tata jahA~ bhyAse, jiNa jana paTaka pachAr3I // 4 // isa padya meM saMta ne kaivalya kI mahimA kA bar3e mArmika tathA sazakta zabdoM meM vivecana kiyA hai / sAdhanotsuka puruSa ko sambodhita kara ve kahate haiM-mAnava ! kaivalya kA sthAna, kaivalyamayI sthiti vAstava meM sabase nyArI, anaThI hai| yaha parama utkRSTatama siddhi hai| laukika lakSya se prAcIrNa sAdhanAkrama, dhyAna, yogAbhyAsa, mantrArAdhana se prApta cAmatkArika siddhiyA~ vAstava meM mithyA haiM / camatkAra prastuta karanA sAdhaka kA lakSya nahIM hotaa| camatkAra-pradarzana dvArA sAdhanA vikRta, dUSita aura kSINa ho jAtI hai| ataeva santa bar3e spaSTa zabdoM meM "karAmAta kriyA saba jhUThI" yoM kahate hue usakA nairarthakya prakaTa karate haiN| ve jAnate haiM ki jagat camatkAroM se prabhAvita hotA hai| vaha camatkAroM ko namaskAra karatA hai, kyoMki vaha eSaNAmoM tathA kAmanAoM se prApUrNa hotA hai, ataeva vaha mana meM prAzA saMjoye rahatA hai ki camatkArI puruSa use lAbhAnvita kreNge| yaha camatkAra kI duniyA bar3I vicitra hai| jana-sAdhAraNa to isase prabhAvita hote hI haiM, jinheM hama vidvAn kahate haiM, ve bhI camatkAroM ke prabhAva se achUte nahIM rahate, yaha bar3e duHkha kA viSaya hai| aise vyakti akSarajJa kahe jA sakate haiM, vastutaH vidvAn nahIM / vidyA prApta ho jAe aura aisI eSaNApUrNa, lubdhatApUrNa hInavRtti banI rahe, yaha kadApi saMgata nahIM hotaa| saMta ke anusAra yaha mAyA hai, pravaMcanA hai, avidyA hai, prajJAna hai| jahA~ mAyA kA astitva hotA hai, vahA~ prabhu nahIM milate /

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caturtha khaNDa | 344 isI pada meM saMta jJAna tathA darzana kI carcA karate haiN| darzana zabda jaina paramparA meM bar3A mahattvapUrNa artha lie hue hai| sAmAnyataH darzana kA artha "dekhanA" yA "tAttvikajJAna" hai| jaina vAGamaya meM yaha zabda zraddhAna ke artha meM prayukta hai| zraddhAna kA artha prAsthA yA vizvAsa hai| jIvana meM sabase pahale zraddhAna kA zuddha honA ati Avazyaka hai| zraddhAna-zuddhi ke binA vyakti satya ko asatya aura asatya ko satya mAna letA hai| yadi zraddhAna zuddha nahIM hai, samyaka nahIM hai to jJAna bhI zuddha yA samyak nahIM hogaa| jainadarzana meM to samyaka zraddhAhIna puruSa ke jJAna ko ajJAna kI saMjJA dI gaI hai| vahA~ prajJAna kA prayoga jJAna ke prabhAva meM nahIM hai, apitu kujJAna yA kutsita jJAna ke artha meM hai| samyagdarzana, samyagjJAna tathA samyakucAritraina tInoM ko jaina paramparA meM "ratnatraya" kahA jAtA hai| santa ne yahA~ jJAna ke sAtha-sAtha jisa darzana zabda ko jor3A hai, vaha unakI ati gahana AdhyAtmika anubhUti yA upalabdhi kA viSaya hai| samyagdarzana aura samyagjJAna se jAgatika padArthoM kA jo paricaya prApta hotA hai, vaha nizcaya ho yathArtha hone ke kAraNa zobhanIya aura stavanIya hotA hai| jo samyagdarzana samyagjJAna aura samyakcAritra dvArA mAyA ko, jo brahmaloka kI ora jAte sAdhaka ko mArga meM lUTa lene vAle baTamAra "dasyu" kI taraha hai, parAbhUta kara DAlate haiM, ve vastuta: apanI jIvana-yAtrA ko saphala kara DAlate haiN| isa mAyA ko pachAr3ane kI kSamatA taba AtI hai, sAdhaka jaba sadguru kI zaraNa apanAtA hai, jina-rAga-dveSa vijetA kI bhUmikA adhigata kara letA hai| Azcarya hai, santa sukharAma ke pratipAdana meM prAhaMta paramparA ke sAtha kitanA susaMgata samanvaya hai| jina zabda jaina paramparA ke viziSTatama zabdoM meM hai| Upara jainadarzana sammata jJAna ke bhedoM para carcA huI hai| tIrthaMkara matijJAna, zrutajJAna, avadhijJAna, manaHparyAyajJAna tathA kevalajJAna ina pAMcoM ke dhAraka hote haiM / vaise kevalajJAna meM, jo aparisIma hai, sabhI jJAna-bhedoM kA samAhAra ho jAtA hai| vANI meM Atma-parizodhana ke sandarbha meM eka pada hai jAmo hai bhArI bhArI, koI dhove saMta hjaarii| jo dhoyA jo amara huA re, AvAgamana nivaarii|| sura nara muni jana zaMkara baMcha, milano durlabha vicArI // 1 // jAmA mAhI anaMta guNa hoI, jo koI lakhe vicaarii| gelI jagata dho nahIM jANe, ulaTo kiyo khuvArI // 2 // jAmo hai bhArI.... kara sudhupe ne lAtAM khudIjyAM, kImata kaThana karArI / jyAM dhoyA jyAM agharaja dhoyA, prema nAma jala ddaarii|| jAmo hai bhArI.... // 3 // jala sUdhupe na sAbuna diyAM pAyaNa zilA pichaarii| RSiyAM muniyAM siddhAM pIrA dhoyo nahIM ligArI // jAmo hai bhArI.... // 4 // dhobI karor3a ninANu khasiyA, bAla jAla gayA phaadd'ii| ananta koTa saMtAM mila dhoyo, kasa raja bhAge sArI // 5 //

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nattva-cintana ke sandarbha meM anubhUtiparaka satya kA eka adbhuta upakrama | 345 pAMca jJAna tIrthakarA pAyA, kara gayA phagala vicaarii| jana sukhadevaja dhovaNa baiThA, karaDI mata ura dhArI // 6 // santa ne isa meM prAtmazodhana kI prakriyA kA eka jAme ke prakSAlana ke pratIka dvArA nirUpaNa kiyA hai| yaha AdhyAtmika prakSAlana kI prakriyA hai, jo sadajJAna dvArA, samyagjJAna dvArA, jisase samyaka vidhikrama prasphuTita hotA hai, niSpanna hotI hai| niSpannatva ke zIrSastha rUpa meM avasthita tIrthaMkaroM kA, jinhoMne jagata ko dharma kA sandeza diyA, isa pada ke anta meM do paMktiyoM meM ullekha huaA hai, jo unake parama zuddhAtmasvabhAva kA khyApana karatA hai / tIrthaMkaroM ne pAMcoM jJAnoM ko svAyatta kara liyA, yaha unakA atula Atma-parAkrama thA, jisase prAtmaprakSAlana rUpa karaNIya meM unheM sabala saMbala prApta huaa| saMta sukharAma, jo rAmasnehI paramparA ke ucca koTi ke mahAtmA the, vAstava meM sAmpradAyika saMkIrNatA se sarvathA atIta the| unake lie tIrthaMkara, avatAra puruSa, jo bhI ucca AtmAeM isa bhUmaNDala para AtI rahI haiM, vareNya haiM, AdaraNIya haiM / tIrthakaratva ke AdarzoM ke prati saMta kA bar3A rujhAna rahA hai / ve eka sthAna para likhate haiM aTaka rahyo re sAdho, aTaka rahyo, mujhe koI mera lagAve re| jiNa sthAna tIrthakara pahuMtA, vo I AsaNa moI bhAve re // bar3e preraka zabda haiM ye / saMta ne inameM mAno apanA hRdaya kholakara rakha diyA hai / ve kahate haiM-maiM aTaka rahA hU~, maMjila kI ora bar3hate mere caraNa kucha ThiThaka rahe haiM, merI pragati kucha dhyAhata-sI ho rahI hai, mujhe koI yathAsthAna pahuMcAe-mere vahAM pahuMcane meM sahayogI bne| mujhe vaha sthAna pAne kI abhIpsA hai, jo tIrthaMkaroM ne prApta kiyA arthAta maiM zuddha-buddha, mukta honA cAhatA huuN| santa sukharAma na kevala tAttvika viSayoM meM hI nahIM varan paraMparA-prasUta aitihAsika prasaMgoM meM bhI sahaja bhAva se kucha aisA kaha jAte haiM, jo anAdi-ananta jaina paraMparA se anusyUta pratIta hotA hai| ve pAdyatIrthaMkara RSabhadeva, carama tIrthaMkara mahAvIra kI carcA karate haiM, caubIsIcaturviMzatika tIrthaMkara-paramparA kA varNana karate haiM, siddhi, mukti Adi kA vivecana karate haiN| jahAM bhI tIrthaMkaroM kA ullekha karate haiM, unake prati unake hRdaya meM zraddhA kA agAdha sAgara laharAtA hai| unake katipaya pada uddhata kiye jA rahe haiM, jo ina tathyoM para prakAza DAlate haiM nava koDa jana pahuMtiyA, eka caubIsI lAra / Age anaMtA pahuMtiyA, aMta pahuMtaNa hAra // aMta hI pahuMtaNa hAra, bhakta ko parAkrama bhArI / jo sivare nija pAMva, mokha ke ve adhikArI // sukharAma parama pada nAma jo, bhaNajyo bAraMbAra / nava kroDA jana pahuMtiyA, eka caubIsI lAra // Ada bhajo jina rikhabadeva, aMta majo mahAvIra / ATha pora sivaraNa kiyA, dhara citta dhyAna sadhIra / / dhara citta dhyAna sadhIra, ikAntara Asana kiyaa| chAr3a diyA saba bharama, jagata sucAraja liyA / dhammo dITo saMsAra samudra meM dharma hI dIpa hai Www.jainelibrafy.org

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caturtha khaNDa / 346 kevala bhaja kevala huA, cuge haMsa jahAM hiir| Ada bhajo jina rikhabadeva, aMta bhajo mahAvIra // "kevala bhaja kevala hamA" dvArA saMta ne isa pada meM eka bahuta gaharI bAta kahI hai| dhyAtA jisa pAlambana ko lekara dhyAna karatA hai, jisakA dhyAna karatA hai, jisa dhyeya meM abhirata . hotA hai, tanmayatApUrNa dhyAnAvastha hotA hai, antataH vaha vaisA hI ho jAtA hai| yaha vaha dazA hai, jahAM dhyAtA aura dhyeya kA bheda apagata ho jAtA hai, miTa jAtA hai| saMta kahate haiM-kevalI ko bhajane vAle kevalI ho gaye-kaivalya prApta kara gaye, kaivalya prApta karate haiN| santa kI kaivalya-bhAva meM, tannirUpaka zabdAvalI meM agAdha zraddhA hai| jaba bhI ve usa sandarbha meM kucha kahane ko udyata hote haiM, bhAva-vibhora ho uThate haiN| kalijuga bAro moSako, bharatakhaMDa ke mAMya, bhajana kare so jIva re vAra upaje Aya / vAra upaje Aya gyAna kevala ghaTa Ave, aura darzana kara-kara moSa, kor3A lakha jAve // sukharAma caubIsI prakaTe satajuga tretA mAya, kalajuga bAro mokha ko bharata khaMDa ke mAMya / / RSabhadeva tAMme tata chANyo, chachama bheda meM tata pichANavA paragaTa kiyo jaga meM, ANI vidha, cobIsa tIrthakarA jaannii| yo saba deva kare pachatAvA, yo naratana kaba paavaa| janma maraNa kAla bhaya meTa ra, parama dhAma kaba jAvAM / aho prabhu ! mAnava-tana dIje, bharatakhaMDa ke maaNhii| kevala bhakti karAM saMta sevA, aura karAM kachu nAhI // haNa bhurakI paigaMbara tAr2yA, aura muni jana jJAnI / RSabhadeva tIrthakara tAr2yA bharata bharata kI raanii| RSamadeva bhurakI de tAr2yA, pAMca koDa nara-nArI //

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tasya cintana ke sandarbha meM anubhUtiyaraka satya kA eka adbhuta upakrama / 347 bhagavata boso nita navI vida khetare mAMya, eka bhava tArI saMta jana janama dhare vahA~ Aya / janama dhare vahA~ Aya mokha vAsu haMsa jAve, hara bina darzaNa bhagavAna gyAna ghaTa nA hI Ave // sukharAmadAsa vA samaya ho haMsa mokha nita jAya, bhagavata bIsI nita navI vida khetare mAMya // isa padya meM videha kSetra meM viharaNa yA bIsa tIrthakaroM kI phora saMta kA iMgita hai| jaina paramparA ke maulika svarUpa ke prAkaTya kA yaha eka pradbhuta udAharaNa hai, jo eka mahAn saMta kI anubhUti se niHsRta hugrA, jisase isa paramparA kA sAtatya, zAzvata rUpa samyak paripuSTa hotA hai / jainadarzana karmavAdI darzana hai| jIva svakRta karmoM ke anusAra vividha rUpoM meM utpanna hotA hai / vaha rUpa - vaividhya gatiyoM meM vibhakta hai - 1. narakagati, 2 tiyaMcagati, 3 manuSyagati tathA 4. devagati / . saMsArI jIva jaba taka karmabaddha hai, inhIM cAra gatiyoM meM cakkara kATatA rahatA hai / karmAnurUpa sukha-duHkha bhogatA hai| santapravara sukharAma ne ina cAra gatiyoM kA cAra khAnoM ke rUpa meM varNana kiyA hai, jo isa prakAra hai aba cAra khANa meM Upaje, jIva jahA~ tAM jAya, sukha duHkha jahA~ tahA~ eka hI kama nahIM jAkA mAMya / kama nahIM jAkA mAMya naraka saragAM laga jAve, gharI deha kA DaMDa, visana Age visana Age laga pAve / tIna loka sukharAma kaha yUM jaga vaNiyo Aya aba cAra khANa meM Upane, jIva jahA~ tAM jAya // santa bar3e unmukta zabdoM meM yahA~ udghoSita karate haiM, deha daNDa karmaphala saba kisI ko, - yahA~ taka ki ati viziSTa deva viSNu taka ko bhoganA par3atA hai / uparyukta uddharaNoM se yaha spaSTa hai, rAmasnehI paramparA ke ina mahAn santa kI vANI meM sthAna-sthAna para prArhata paramparA kA sanniveza santa ke virAT, parama satyAnveSI, vyApaka, sUkSma, gahana cintana, vicAravattA tathA anubhUtigamya upalabdhivattA kA saMsUcaka hai, jahA~ zAzvata satya kA vaividhya sahajatayA aikya meM pranusyUta ho jAtA hai / dhanya ina mahAn santa kI garimAmayI sAdhanA tathA vizvajanIna cintanadhArA / 00 dhammo dIvo saMsAra samudra meM dharma hI dIpa hai www.ahelibrary.org

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The Jaina Mathematical Philosophy Prof. L. C. Jain "Early Greek geometers, passing from the empirical rules of Egyptian land-surveying to the general propositions by wbich those rules were found to be justifiable, and then to Euclid's axioms and postulates, were engaged in mathematical philosophy......" -Bertrand Russell 1. Introduction Bertrand Russell (1872-1970) appears to have worked on an adventurous path of introducing philosophy through mathematics, in place of logic. He maintained that mathematics ought to be recognized as symbolic logic and he contributed to this end through his world famous work "Principia Mathematica" in collaboration with Whitehead. In the history of philosophy, there is a digression marked with the Jaina philosophy. It had an approach to a set-theoretic system theory known as Karma theory on which SaC/khndagama, Mababandha and Kasayapabuda texts were compiled round about the beginning of the Christian era. The Jaina school developed post-universal measures through existential sets (cardipals as simile measures) and constructive sets (ordinals as number measures), both detailed as upama mana and samkhya mana in the text of the Karnanuyoga group, viz. the Tiloyapannatti (C. 5th century A. D.) the Trilokasara (C. 11th century A. D.) and so on. These works comprise the mathematico-philosophic pursuits, carried through various commentaries, of which the available texts are the Dhavala and Jayadhavala (C. 9th century A. D.). They, a priori, had the logical trends. But when Nemicandra Siddhanta Cakravarti (C. 11th century A. D.) abstracted them in mathematical form, known as the Gommagasara, and the Labdhisara, the succeeding commentators required a well developed symbolism for their elaborate studies. The pioneers in this field appear to be Madhavacandra Traividya and perhaps Camundarai (11th century A. D. ), who might have before them the works or their predecessors, mainly Kundakunda, (C. 3rd century A. D.) Samantabhadra, Yativisabha, (C. 5th century A. D.) and Akalarika (C. 8th century A. D.). It was to the credit of Kesava varni (C. 14th century A. D. to consolidate all these as Karnatavsttisi, further translated as Jiva tattva Delhi, 1981, Gommatasara ( vols. 1-4), Bharatiya Jnana Pitha, New onwards.

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The Jaina Mathematical Philosophy / 349 pradspika into Sanskrit. Todaramala (C. 18th century A. D. ), basing bis Samya kjoapacadrika commentary on all their works, in the eighteenth century, bifurcated the mathematical philosophy of the commentaries into the philosophy as lay man texts and the mathematics as artha samdssti (symbolic norms) in two chapters, set introductory to the Gommatsara and Labdhisara (inclusive of Ksapanasara), of 17th century A. D. 2. Modern Context The necessity for a mathematical philosophy in the modern era arose due to class of paradoxes and antinomies in the theory of sets founded by Georg Cantor, through his researches beginning since 1864. He was opposed by Dedekind and his school so much so that bis concepts of infinities wbich were distinguished from philosophical infinity as proper infinities (as they could be compared mathematically as smaller or greater) received foundational blow. Georg Cantor was so puzzled that ultimately he died in an asylum for the lunatics. Burali-forti (Italian) and Russell round about the beginning of the 20th century, showed the paradoxes of the set theory of Cantor. Attempts then began with Russell to build up the set-theories in order to avoid the paradoxes and Contradictions through intuitionistic, logistic and Hilbert's formalistic approaches. The Jaina school of thought had also a set theory1 in which extensive use of mathematically comparable infinities were used through monads or units introduced for space, time, phases, matter, motion. These were denominated as point (pradesa), instant (samaya), indivisible corresponding sections (avibhagi praticcheda) of various types for Yogic and Kasayic actions as well as certain phases of a bios (parinamas). It was natural to avoid contradictions and paradoxes of infinities in giving mathematical operations among them.2 Logic, therefore, took its role towards consistent inferences, for which syadvada was a process of eliminating the inconsistencies and contradictions. The omniscience was regarded a supreme but adaptable set of indivisible-corresponding-sections of all knowledge of all fluents (dravyas) supposed to exist through their own controls (gunas) and own events (paryayas) from ab-aeterno to ad-aeterno. This knowledge was applied to their Karmas system theory, which was the main source leading to a mathematical-philosophy in a naive form. 1. Jain, L. C., Set Theory in Jaina School of Mathematics, 1. J. H. S., Vol. 8, no. 1, 1973, 1-27. 2: Jain, L. C., On Certain Mathematical Topics of the Dhavala Texts; I. J. H. S, vol. 11; no. 2, 1976, pp. 85-111. 3. Jain, L. C.. System Theory in Jaina School of Mathematics, I. J. H. S., vol. 14, no. 1, 1979, pp. 29-63. EJH dia saMsAra samudra meM dharma hI dIya hai 2

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caturtha khaNDa | 350 3. Set Theoretic Approach Godet, a great set theorist, concluded that it is impossible to establish a meta-mathematical proof of the consistencies of a system comprehensive enough to contain whole of arithmetic. He found that Principia or any other system within which artibmetic can be developed is essentially incomplete. According to him Principia Mathematica must contain "undecidable" formulas, as much also contain axiom systems for set theory when formalized by addition of axioms and rules of conclusion of the calculus of logic. In spite of the incompleteness of a system, it does work for all branches of studies, for example the set theory so developed has been applied to science and other fields where abstract methodology has been evolved. Similary, strange enough to find, the naive set theory is found to have been applied to Jaina religious philosophy of Karma (action). The fundamental word for set in Jaina texts is rasi, with its synonyms, samuba, ogha, punja, vsoda, sampata, Samudaya, pinda, avaaesa, abhinna and Samanya, as found in the Dhavala texts. The sets have been classified as : unitary elements of sets, fundamental measure units of sets, fixed fluent sets, point sets, instant sets, smallest, biggest and intermediary sets, pull sets, indivisible-corresponding sections sets of controls and events, transfinite sets, Karmic sets : varga, vargana, spardhaka, guna bani (viz. varieties, varieform, supervarieform, geometric regression) and variable sets under the methods of treatment of sets, there are eight analytical methods, the method of reductioad- absurdum, the method of one-one correspondence for comparing transfinite sets. The analytical methods consist of the methods of measure (pramana), reason (karana), explanation (oirukti), abstraction (vikalpa), cut (Khandita), division (bhajita), spread (viralana) and removal (apabsta). There is also the approach through the laws of indices, logarithms fraction and square piling. Comparability in syntopology is still under active investigation for existential and constructive sets and the Jaina works of karma theory have various comparability results for various types of sets, known as alpabahutva, at regular steps, whereever needed for elaboration of ideas and concepts of cardinality and ordinality of sets under description. Alpabahutva has been called the very nature of numbers ends' of three types : about bios, about non-bios, and about mixed. They are detailed into own's place, in other place and in general. The relations used in comparability of quantities are as follows: small, equal, smallest, non-existent, distinctly great, distinctly small, summable times, non-summable times, infinite times, numerate or inpumerate part, decrease and increase, least mild, and most intense etc. 1 1. Jain. L, C., Perspective of the System Theoretic Technique in Jaina School of Mathematics between 1400-1800 A.D., Jaina Journal, Calcutta, vol. 13, no. 2, 1978, pp. 49-66.

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The Jaina Mathematical Philosophy / 351 Out of the fourteen topological sequences (Dbaras), the three dyadic sequences, standing with dyadic forms and reaching the set of omniscience are very important. All of them make use of the well-ordering theorem. 1 Sequential relations in each other are found through comparison and logarithms. The various operational treatment of the sequences etc., appear to lead us to certain antinomies, paradoxes and fallacies. Yet the Zeno's paradoxes can be easily explained away by the Jaina mathematical principles of postulating finite points in finite segments although in a finite segment in analytical methods, infinite set could also be established as a representation.2 Some of the paradoxes could be explained away through comparability and the sequences. The set of instants in the future time is stated to be infinite times that of set of instants in the past time, appears to be paradoxial, Yet it has been postulated as existent. The axiomatic method is predominant.3 4. Systems Theoretic Approach The Jaina Karma theory can be compared with mathematical system theory of the modern age in so far as the karma theory deals with input, output and state transition. Yet the Jaina Karma theory had evolved as a self-reproductive system. The modern science has yet to develop abstract models for self-reproductive systems. The Karma group of texts may also be classified either as under dravyanuyoga or karananuyoga group. There are Karma structural sets, universes and operators, operands as well as transforms. The Karma theory rests on the following fundamental ground: 1. The Yoga (volition) and Moha (charm) operators, with quantitative norms and measures; 2. The tetrad of measures and norms of configuration (praksti, points (pradesas) or particle-numbers, life-time (sthiti) and energy levels (anubhaga-ansa) corresponding to various karma structures and particularly in nisusus (nisekas) represented in Karma lifetime matrices; The causality concept of simultaneous events corresponding to an absolute scale of behavioral time, corresponding to bios and matter; 3. 1. Jain, L.C., Divergent Sequences Locating Transfinite sets in Trilokasara. * I. J. H. S., vol. 12, no. 1, (1977), pp. 57-75. 2. Jain, L. C. (editor), Ganita Sara Sangraha of Mahaviracarya (1963), Sholapur (introduction). 3. Comparison of sixteen sets in Dhavala, book 3, is worthy of attention. EJHHdia saMsAra samudra meM ar si atu

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caturtha khaNDa / 352 6. 8. 4. Yoga operator being responsible for configuration and particle bonds whereas Moha operator being responsible for life-time and energy-level bonds; 5. The dual system of the bios phase-rise and its karmic-matter phase rise working as feed-back to prolong the working of karmic system in ordinary course; Before rise of karmic display, there is a proportionate time-lag, axcept for the age configuration; 7. There is state-existence (sattva) of karmic totality of the past, transiting every present instant, depending on the action of input of yoga, charm and self effective independent phases (parinamas) of the bios, time also acting as an operator for gradual decay of the nisusus; There are output values and output functions, working every instant; Impedance (samvara) also works as an input function; 10. The fluent measure, quarter (ksetra) measure, time measure and phase measure of various sets of bios, non-bios, their merits and demerits, influx, impedance, decay, bond and emergence of all the types of karmic configurations forming statistical survey of the karmic universes; The ten operational phases of bond being those of bonding, state transition, rise, premature-rise, uptraction (utkarsana), downtraction (apa karsana), transmutation (sarikramana), subsidence (upasama), nidhatti and nikacita operations; 12. There is a sequence in which the ending of the tetrad of bond (configuration, point, life-time and recoil-energy) occurs, through reduction in Yoga and Moha as well as effective independent parinamas of a bios; 13. There is a sequence of annibilation of state, and a rule of life-time cut for life-time state; a law for the down-tract and a law for reduction of recoil energy; 14. The three operators: the low tended (adhahpravstta), the unprece. dent (apurva) and the invariant (anivstti) being responsible for attainment of correct vision, similar to that in omniscient; 15. The complete emergence resulting in omniscience and other infinite controls. Thus the karmic philosophy in the Jaina School emerged out as a mathematical pbilosophy in which the astronomical and cosmological system were also evolved under the following basis : 1 1. Jaina, L. C,, On Certain Physical Theories in Jaina Astronomy, The Jaina Antiquary, vol. 29, nos. 1/2, 1976, pp. 9-16. 11.

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The Jaina Mathematical Philosophy / 353 2. 1. Divisibility ad infinitum of space and time, in physical nature is impossible; An ultimate particle of matter, by virtue of motion could be existent on more than one space-point within an indivisible instant of time; 3. In nature, the physical and bios phenomena have frequency of occurence; A closed path when topologically deformed, does not lose its invariant properties; 5. Seasons changing with precession of quinoxes. The above marks the system as a principle theory which adopts the analytical method, its basic elements not being constructed hypothetically, but discovered empirically. The basic concepts and principles from the general characteristic of the natural process. Such a theory has the advantage of being logically perfect, and have a secured foundation. Yet the principles require to be powerfully supported by experience and should be logically reconcilable. 1 5. The Mathematio-Logical Development The Syadvada system of predication went very deep into the evolution of expressing the karmic system theory before the development of symbolic norms (artha samdrsti), from the sentential and syncopted expressions for equations in qualitative and quantitative forms. According to Yativ sabha2, the suborder of third Prabbota of tenth Vastu, in the fifth Purva called jnanapravada, is of five types : anupurvi, nama, pramana, vaktavyata (assertoriality) and artha-adhikara. Vaktavyata suborder is of three types : sva-samaya, para-samaya and tadubhaya. The variational aspect of assertoriality transforms it into propositionality, leading logic to symbolic form. Virasena (c. 9th century A. D.) quotes a verse, Relative to controls and events, "That fluent is one without leaving its various-own-forms and positively it is many relative to its own controls and events, without leaving its one-ness. Thus, O, Jipa, the object in infinite forms is stated in sentences, in squence, through partial acceptance phase (bhava)." He further explains. "Relative to dravyarthika naya, there is one-pess in one and many. Relative to paryayarthika naya (purport), from an arbitrary one number, the remaining 'one' numbers are different, therefore there is many-ness in them. 1. 2. 3. Enistain, A., Ideas and Opinions, London, 1956, pp. 227-232. Kasaya Pahuda, Calcutta, 1955. Dhavala, book 3, 1940. Em dia saMsAra samudra meM dharma hI dIya hai www.dainelibrary.org

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caturtha khaNDa | 354 Relative to paigama purport, the duality etc., phases comes into being, which leads to acceptance of number-division." The mathematical import of the following logic for deciding the fineness between space and time is important. Virasena mentions, "Many preceptors state that the fine is that which is accumulation of many points. It has also been stated that time-measure is fine and quarter-measure is finer, because in an innumerable part of a finger, there are innumerable Kalpas. But this assertion it not eventuated, because, at such a recognition, fluent description will follow the quarter description. Doubt: How is this? Explanation : Because in a fluent finger, compared of infinite point-like ultimate particles, relative to embedding, there is only one quarter-finger, but relative to counting, there are infinite quarter-fingers: Hence quarter is five and fluent is finer, because there are infinite quarter-fingers in a fluent finger:"2 Mahalanobis found in Syadvada a close relevance to the concepts of probability. 3 According to him, the fourth syadvada category, being a synthesis of three basic modes, the fourth denoting inexpressibility, indefiniteness or indeterminateness, supplies the logical foundations of modern concept of probability. Yet causality being a relation of determination, it is difficult how causality could not be accomodated in its usual form in Jaina philosophy, as such the assertion of Mahalanobis is subject to reexamination, for the form of the causality held in Jaina philosophy. Haldane puts in the quantitative aspect of the indeterminate solutions of equations under investigation of syadvada predication. He says that solutions, of equation like x2=-1, were non-assertorial, till the discovery and use of imaginary members. 4 He finds, "Search for truth by the scientific method does not lead to complete certainty. Still less does it lead to compJete uncertainty. Hence any logical system which allows conclusions intermediate between certainty and uncertainty should interest scientists". We have still to see how behavioral (vyavahara) and deterministic (niscaya) purports find place in the universe of knowledge sets in Jainology, for description of natural phenomena. Sahajananda Varni divided the 1. Dhavala, book 3, p. 30. 2. Ibid, pp. 27-28. 3. Mahalanobis, P. C., The Foundations of Statistics, Dilectics, vol. 8, no. 2, 15 June 1954, (Samkhya, Indian Journal of Statistics, vol. 18, pts I & II, pp. 183-194.) Haldane, J.B.S., The Syadvad System of Predication, Samkhya, the Ind. Journal of Statistics vol. 18, pts. 1 and 2, (record 1956), pp. 195-200.

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The Jaina Mathematical philosophy | 355 purport system into as many as 225 purpots. This work gives an exhaustive and experimental detail for a deep study into the purport-system. Thus one finds that what lacks today is the team for exploring the mathematical aspects of the Jaina philosophy, which has found its beautiful architect in the revelation of the Karma theory. On --Secretary Mother Universe Foundation 677, Sarafa, Jabalpur-482002 ( India ) 1. Samayasara of Kundakunda with-Sapta Dasangi commentary of Sahajananda, Meerut. 1977. ETIH) cia) saMsAra samudra meM dharma hI dIpa hai jainelibrary.org

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Definition of the Living in Jaina Cannons: An Evaluation N. L. Jain The living reality does not exist for the materialists like Charvakas and They seem to believe in spontaneous generation of life. They attribute all the properties assigned to the living to the complex combination of five elements. The continuity or feeling of similarity is said to be due to continuing streams of knowledge. In general, they have a material view of life. The Ajivikas seem to make an advance on this view by assuming a seperate reality. Though material in nature, it has a transmigration properties-a non-aryan theme according to Basham. It is atomic, circular or octagonal in shape, and blue in color. Basham has called some of these ideals as strange, fantastic and bisarre. Many other philosophies postulate seperate existence of the living denoting it by several names. The Sankhyas call it Purusha, the NyayaVaisheshikas call it 'soul or Atma' and the Vedantins and Jainas call it Jiva or Atma. Each of these systems have its own description about it containing many similar and dis-similar points. The first three systms (S, N, V.) stand on non-material nature of the living in its pure state. its other qualities like knowledge etc. being adventitious. It could not be identified without its association with linga sharir (S), Sukshma sharira (J)-different names of the fine physical body. That is why, the living one in the world is said to be impure with self-purification as its aim. How the inert pure living becomes. impure, does not become very clear from literature for the common man. The Jainas postulate the seperate existance of the living on the ground of doubt, the realisation of 'I' and substratum of consciousness as by the Vaisheshikas. Its existence is also proved by its manifold functions. They have taken a dualistic and realistic approach regarding its descripion contained in large number of Jaina cannons and their commentaries. It has been described in many ways and scholars have explored about its spiritual aspects. However, proper attention does not seem to have been given regarding the biological concepts about it despite some attempts by Lodha," Jain, Sikdar and Pralayankar. It will be endeavoured here to sum up and evaluate the overall Jaina picture in this regard.

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Definition of the Living in Jaina Cannons : An Evaluation / 357 It may be known at the outset that the dual nature of the living is found scattered all over the early cannons. But it was in Kundkunda's period (App. 100 AD) that the two types of living reality (pure and worldly) were specifically postulated and described per chance due to the extreme influence of Vedanta in these times. The worldly living is said to be impure and bas material nature inherent because of its adherence to fine and gross karmic or other particles. It could be described in better positive terms. The pure element is just the reverse of it. It is non-material and per chance indescribable. Self-perception is the only way for its recognition and identification. This shows the Jainas to co-ordinate the extreme of materialists and nonmaterialist philosophies. The Vaisheshikas have also pointed out the two varieties of the living.omni-scientist and the reverse. Vedantins also follow suit in the terms of Jiva and Brahma, It has been very difficult philosophically to prove or disprove the pure living, hence we will be concerned here with the worldly living which could be subjected to physical description and scientific verification. One could easily extrapolate from the impure to the pure one. It is surprising that a large number of concepts regarding the living of date were developed by the Jainas even before the early Christian era. Some of the points of contrasts are also now coming to a point of comparablity. Definition of the Living Reality or Jiva : Various Attributes As the living one forms a seperate reality, it must have two types of definitions--general and specific. The early cannons like Bhagwatis and Panchastikaya (of Kundkunda)' have given its characteristics classified in Table 1, without referring them as general and specific, nevertheless, containing many general and a number of specifics. Bhagwati has given six terms in the first instance lo and twenty three literal terms later specifying these characteristics. Though there seems to be some duplication because of similar meanings of some terms, it is seen that most of the synonyms represent observable properties when action particles are taken as material. Only three synonyms seem to be non-observables. The details of these are given in Nav Padartha by Bhikhanji. 11 Bhagwati and other cannons 12 also mention characteristics of size, weight, metabolism, irritablity, growth, reproduction and adaptation of the living. In contrast, Kundkunda bas sevanteen attributes of the living. But it has some difference. It assumes non-materiality, weightlessness, thought activities and physical body size to the living in addition, which the connons like Bhagvati do pot mention. This could be due to per chance Bbagvati and other cannons assuming a nearly material nature of the living in contrast to Kundkunda's presumption of its basically non-material nature. That is why, it has not mentioned the birth or the growth of the living. One could currently equate the sensitivity or irratablity with consciousness in these cases. There seem to be two terms EJH dia saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 358 of Vigya and Veda in Bhagvati with meaning leading to consciousness. The same is true for Kundkunda when he uses two terms-Upayoga and Chetna having similar meanings. Kuidkunda, thus, seems to be influenced by the dominant philosophy of his age. Umaswati 13 followed Kundkunda stating the two types of characteris-. tics in his two aphorisms. He mentioned five types of thought activities (the last type including almost all general attributes in current terms.) and Upayoga. Pujyapada 14 has defined Jivatva as consciousness, indicating all living ones have inherently a life element or consciousness. It is subjected to various types of thought activities due to rise, subsidence, destruction of fine action particles and inherence. These activities prove material nature of the living and include 53+ types of activities of physical or psychical nature. They are shown in Table II. Many activities are common in a number of basic types representing their different degrees and status. They are all various expressions of the elements of consciousness through its capacity of perception and knowledge. The living one bas the capacity to experience and it is susceptible towards sensations of various types. These capacities vary from a very negligible extent to infinity depending on the type and development of livingness. These expressions are differentiating attributes. These are supported by Akalanka. 15 These thought activities are related to mind or brain in current terms. Psycologists have delved deep into the nature and functions of mind. Some have equated it with consciousness itself and called it as substantive. This substance may be materially proctoplasmic or non-materially psycoplasmic as suggested by Bausfield. 16 The true meaning of these two terms is dependant on the definition what we call material. It is agreed that sense perceptibility is conveyed by this term of pre-microscopic age. Thus, both these terms connote non-material nature. They however have become material in microscopic age. Bhagvati and Kundkunda do not mention these thought activities in this connection. Devsen also does not point them out. Instead, he 17 mentions six special attributes of the living including consciousness together with perception, knowledge, bliss, strength and non-materiality with duplication of two (first and last) general attributes. Kundkunda 18 further adds that the living one is tasteless, colorless, odorless, soundless, genderless and has indefinable shape. Per chance these attributes elaborate the senseimperceptiblity of the basic living. He does not mention the attribute of intactablity, however. Why so, is a subject of research. Devsen has also used different terms in this regard. Thus, despite consciousness being a common characteristic of the living in the descriptions of Bhagvati, Kundkunda and Umaswati, the terms used for this attribute by these seers create some difficulty in proper understanding.

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Definition of the Living in Jaina Cannons : An Evaluation / 359 Upayoga as Characteristic of the Living Besides the above thought activities, Umaswati has also Upayoga as a characteristic of the living. It is taken as the capacity to see and know. This is termed consciousness, sensivity irritablity or chaitanya. He has only one term for all of them. But bis teacher Kundkunda 19 has used two terms seperately-upayoga and chaitanya in many places proclaiming some difference between the two seemingly synonymus terms though he has used only one term in Niyamsara 20 which seems to have been followed by Umaswati. Does this dual terminology have some bearing on the order of his many composition ? Jain, SC21 has discussed this point and has opined that the two terms should be taken in terms of capacity and functional aspects perception and knowledge. The literature reveals some difference regarding the meaning of the term consciousness. While, Umaswati has only knowledge and perception meant by it, Devsen (10th century) keeps them seperately from it in his six specific qualities of the living. Bbagvati and Akalanka 21 include bliss and strength etc. also in this term assuming they are part and parcel of this quality. The term thus could be assumed to represent generality of the attributes distinguishing the living from the non-living. Mehta 23 also opines that the term should include all the four infinities as specificity of the living. This should be taken as correct interpretation. Rajmalla 24 has mentioned two types of consciousness due to knowledge and action particles. This requires elaboration. It is observed that there seems some difference in the meaning of the term Cheta in Bhagvati and Panchastikaya. While it means collector of the action particles in the former, the latter bas consciousness meant by it. Assuming the earlier one as the older cannon, it leads to a guess that consciousness was not a very clearout basic property of the living in the early philosophical development. Does this mean that the Jaina theory was in agreement with the NV theory in the beginning? When was the concept of concommitant consciousness evolved in the Jaipa philosophy ? This is a point for further scrutiny. Do the two terms specifying the living used by authors have some point to make in this regard ? Classification of the Attributes All the attributes of the living found in Cannons and described above may be termed specific in current terms. It seems that the term Dravya (or reality) was not a Jaina coin as Kundkunda starts his description with five Astikayas (Existences) and Umaswati with "Tattwas". As the teacher 25 points out later these existences attain the reality by their property of permanance through change. So also. his worthy disciple 26 calls the living as Dravyaat quite a late stage in chapter 5 in place of first. It was ETIH cia saMsAra samudra meM dharma hI dIpa

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caturtha khaNDa | 360 tattwa for him initially. This leads to a presumption that the term Dravya of NV system was included in Jain metaphysics at a later stage when the NV system had a profound scholastic appeal in the world of seers. This has also been observed by Malvanja 27 specially in case of Umaswati, though he might be erring in stating his precedence over Kundkunda. Dravya or reality has been elaborated with similarities (general) and dis-similarities (specifics) by the Vaisbeshikas. This has been followed by Umaswati. Accordingly, the general definiton of reality detailed earlier applies to the living one as it bas existentiality, i. e. permanance through change (birth and death). It has qualities and modes. It has eleven general attributes of Akalanka and eight of Devsen. It also has eleven general natures (Swabhavas) of Devsen which refer to the ways and forms the living one may bave in general. These various definitions are shown in Table-3 below. It is seen that Akalanka and Devsen have developed over Umaswati where two attributes have gone upto four commons and many more un. commons. However, one could mark the differences. While Akalanka does not have consciousness, weightlessness and space occupancy of Devsen, the latter also does not have many attributes of the earlier. It can be surmised that the earlier characteristic of existentiality has been given more concrete meanings by thes, authors. As is clear, the general definition involves particulate nature, space occupancy, weightlessness, sense-imperceptiblity or non-materiality as physical and consciousness as psychical characteristics of the living one. The first and last terms here seem to be quite contradictory, It is also evident that Akalank's general definition seems to weigh more on the non-materaial side of the living in comparision to Devsen. If one removes the attribute of consciousness from Devsen's list, it will have purely material nature for the living. In contrast, the specific attributes have very much in common with all the three authors each one has various forms or expressions of consciouness as liberally defined earlier. The cannonical characteristics of the living in Table-1 can also be similarly classified on the basis of Table 3 where they prove more extensive. It must, however, be accepted that in contrast to Devsen, consiousness should be called a specific rather than general property. The rest of the properties are suggestive of the material nature of the living. Its basic unit has all the qualities atom-like materials have. The single living unit is said to contain ianumerable pradeshas or spacepoints with capacity for expansion and contraction. It has these space units in an independant and real sense. 28 They are invisible because of fineness and therefore sense imperceptiblity or non-materiality of the living in contrast with the visible parts of the gross matter. It is also said that the living one is partless but even a single living

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Definition of the Living in Jaina Cannons: An Evaluation / 361 part is made up of innumerablespace points.29 These represent its approximate size or extension. The spacepoints of the living belong to two categories-fixed and movable.80 It is said that there are eight central space points in a single living unit which are fixed. Others are movable during expansion and contraction by extirpation or interpenetration. It has also been pointed that the living one always resides in a body in the world. Its size or extension depends on the size of the body. However, it has been added in the end that the extension applies only to the worldly living called Jiva due to action particles associated with it. The pure living unit exists, might be devoid of extension, and therefore, a non-existent reality. as Jain has pointed out. The real space point nature and extension of the living extends to the idea about the property of weight. Because of its extreme fineness, it must have negligible weight empirically said to be weightless. Jain 32 has indicated the inverse relationship between extension and density which is its necessary accompaniment, pointing out indirectly the low density and hence finest weight of the basic living reality. Pranas or Vital Airs and Paryaptis or Completions The broad and extensive definition of the living as above, has been concocted in a single term-the first one of Table-1 by the Jaina seers. It is called Prani as it is characterised by Pranas translated as life principles, 33 life force, vitality, as and vital airs.36 The pranas are the most important properties of the living. There are four types of Pranas-pranas of strength, pranas of senses, pranas of respiration and age. They have been further elaborated to have ten types-three strengths of physique, speech and mind; five sense pranas of touch, taste, smell, sight and hearing and the last two of respiration and age as individual units. These represent the physical expressions or activities of the living one. The lowest level of the living ones have at least four pranas-strength of physique, sense of touch, respiration and age. This number increases up to 10 as the living character is gradually developed. These pranas may be physical or psychical.#7 Sankhyas, Vaisheshikas, Vedantins40 and Ayurved scholars41 also have the word 'Prana' with refrence to the living. They have comparatively quite a restricted meaning of the term. Activities like vibrations, expansion and contraction is the vedic view12 The inhaling and exhaling is their main idea during which one takes the air in and gives out air in different parts of the body. This process of respiration also supplies the necessary for many physiological processes occurring in the body at every moment. This energy is known as fire or fire god. Hence prana is fire. In contrast, the concept of pranas in Jaina philosophy is more complex. The Acharangas means the living one itself by this term. Bhagvati has two brsii ttiirii saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 362 meanings for the term-respiratory precess and living ones with two to four senses. The Dashvaikalika churnis 5 describe pranas as those which have visible respiratory process in 2-4 sensed living beings. Does it mean that livingness in one-sensed beings is a post-agamic development ? Umaswati has also referred pranas in many places calling them material supported by Pujyapad 40 and Akalanka.47 All this means that the word Prana was used by the Jainas in the same sense as in other contemporary philosophies-ie. respiratory process. Later, more activities of the Living were observed to cover physical, vocal and mental ones. They incorporated the senses, their sensitivity and physico-chemical actions together with the duration of these activities. Thus, the meaning of the term Prana was also extended to include all of them in general which gave a better meaning for the term for the Jajnas. Even Kundkunda 48 had this meaning in mind and it can be seen that the respiratory process becomes only a part and not the whole of the Prana term. When and how this widened meaning of the terms was coined, is a subject matter for the scholars to pursue. During the days of spiritualistic trend in philosophy and symbolism replaced factualism, 49 the term prapa was also spiritualised to mean a force or energy making it indefinable in physical terms. It became Adhyatmvayu for Vedantins 50 That is why, it has been translated in many terms. For simplicity, we have to be better factual and, thus, the last term of Vital Airs seems to be the most appropriate meaning representing the various types of fluids or gaseous substances so necessary for different types of physico-chemical activities including the respiratory one which is the most essential and direct proof of life. The Sanskrit-Hindi dictionary also supports this meaning. 51 Thus, the term should not only meen respiratory process but any activity or process essential to life and supplies the necessary energy for functioning, maintaining and growth of various organs in the body. All processes occurring in the body for defined livingness have been found to be cxothermic chemical reactions. More recently, Gurudattas' commentary on Nyayasutra 52 maintains that air and pranas are aynonymous and mean inner energy ratber than common material. The livingness is the functional aspect of the prapa energy. This statement requires revaluation. The traditional prana has 5-7 forms in Nyaya,58 ten physical forms in Jainas, cleven forms for Vedantins, 5 4 twelve forms for Ayurvadins 56 and forty-nine forms for shabda-kalpadrumists.58 It may also be pointed out the Ashtangsangraha gives blood as a meaning of prana which is not a generally accepted view. Every living one developes these pranas gradually depending on their sensory development until all of them fully developed. It takes an antarmuhurta (i.e. 48 mts.) 57 for this process. This gradual cevelopment has six stages. Firstly, the living one takes (i) food for building and running the

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Definition of the Living in Jaipa Connons : An Evaluation / 363 life. Food causes the (ii) body to develop. Due to this (iii) physical and conceptual senses develop gradually. When senses develop, (iv) respiration (v) speech and (iv) mind or brain also appear. Those living ones having mind are called fully developed. Otherwise, they are called undeveloped. It is assumed that all these six stages start nucleating simultaneously, but they develop in a sequence in about 48 minutes. These six stages are known as Paryaptis or completions. It is also said that paryaptis are causes of pranas. Thus, there are six of them namely food, body, senses, respiration, speech and mind-covering each of the above stages. It is seen that these six ones correspond to nine pranas as shown in the Table-4 The prana of age or duration may be called the resultant of these completions. Like the Pranas, the lowest living ones have four completions in appearance. Higher ones show all the six. Table-4. Paryaptis and Pranas Paryaptis Pranas 1. Food 2. Body 1. Physical 3. Senses 2. Sense of touch 3. Sense of Taste 4. Sense of smell 5. Sense of Sight 6. Sense of hearing 4. Respiration 7. Respiration 5. Speech 8. Vocal strength 6. Mind 9. Mental strength 10. Age or Duration Minimum Paryaptis 4. Minimum Prapas 4 It may be pointed out that though the concept of Pranas is traceable in old literature, that of paryaptis is not so found there despite this being as one of the physique making Karma. This, however, has a variety of respiration but no pranas. One has, therefore, to look into the origin of this concept. Akalanka 58 has equated the pranas with respiration. While differentiating the prana and paryapti, he has mentioned that paryapti is supra-sensual and imperceptible to the sense of touch and hearing in contrast to pranas. This suggests that pranas are physical and functional in nature and not a form of mysterious life force as suggested by Sikdar.59 He has called paryapti also as a vital force or actual living material consisting of many substances nearing protoplasmic type causing the capacity to develop various pranas. If both of these terms are described in terms of unique mysterious forces, it will be difficult to explain them in current terms. Moreover, two forces for the same purpose seem to be superfluous. Secondly, Th11 diat. saMsAra samudra meM dharma hI dIpa hai www.jainelibrancora

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ager aus / 38 this opinion has no cannonical support as vital force theory is not tepable for Jainas. Sikdar also seems to be off the track when he equates paryapti with force and a nearly protoplasmic material as these two entities bave different patures. The names of Paryaptis indicate their physical nature representing. various organs to perform different functions-internal and external. For example, the respiration paryapti should mean development of pasal organ, heart and nervous system. If any system has to function, it requires energy which is normally supplied by food intake duriog its digestion and metabolio transformation. If respiratory organ is not there, the process may be difficult. Even the development of various organs may be difficult. This point easily leads one to believe that Paryapti is also a physical phenomenon and not supra-sensual as pointed by Akalanka. In a sense, they seem to be grosser than pranas. The physico-chemical or physiological processes occurring in various physical organs are known to generate energy to give strength and activity expressed through various pranas. Thus, paryapti may be called a primary physical process of developing body and its various functioning organs and supplying the necessary energy or force (which is the inherent outcome of food intake) for different pranas to function. This means that Paryapti is a primary building up of organs which are necessary to develop secondary characteristics of prapas. This view is also in agreement with Nemichandra 69 who maintains that pranas or activities are effects of Paryaptis. The true meaning of these terms could only be understood when one takes ths spiritual sheaths off from their definitions. One then finds that the Jain Scholars were keen observers of physical and functional aspects of the living Instincts or Sangyas as Characteristics of the Living The Jainas also have a third way of defining the Living. It has some instincts or sangyas--physical or psychical. The word "Sangyas' has many meanings-name, knowledge, desire and thinking capacity about good or evil.60 These are due to inherent consciousness or instincts of many types. Their number and varietis may vary. It is said that a minimum of four instincts must be present in the living-food, fear or irritablity, sex and belongings.62 Some substitute sleep or rest in place of the last one. However, those being with better developed minds, have additional instincts of education, action, duty (updesa) and vocal expressions (alap). 62 The Pannavana mentions ten such instincts including psychic functions like anger, pride, deceit, greed, traditionalism (loka) and whim (ogha) besides the first four as above.6 3 The first six of these are not found in later literature. Some scholars hold the view that these instincts belong to those living ones which have brain or physical and psychical mind, They also postluate that

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Definition of the Living in Jaina Cannons : An Evaluation / 365 only five sensed mammals have mind and they are the only instinctive. Other living ones with upto four senses donot possess these instincts. This does not seem to be correct in these days and even Pannavana 8 4 declared all the ten instincts present in all the living ones though they might be dormant in lower life. Commentator Ratnakara 65 has referred to these instincts in a different way. He has classified them in three types-longlived, logistics and polyviewing. All these seem to refer to the living with developed mind with five senses. However, he refers the first type for the living ones with uterine birth, second type for the living with 2-4 sensed and the third type for the living ones with right faith. This statement needs critical examination. The characteristics of instincts is merely an extension of the basic quality of sensitivity or consciousness showing its various modes expressions. It could not be taken as any additional property of the living. The defining of the living by Paryapti and pranas has, however, a material approach to the living in contrast. Current Scientific Concepts about the Living Reality The scientists of today have come to the conclusion that the first life on earth was originated accidentally and spontaneously from complex combination of inorganic matter. Later on, it has been the rule that the living produces the living of its own species. They have characterised the living reality with the help of its structural and functional aspects on the basis of cell theory initiated in early nineteenth century. These characteristics are based on physical or mechanical concepts rather than the vitalist one. They are given in Table-5 below. The scientific concept has no place for non-materiality, indestructiblity of the living element. There may, however, be genetic continuity through transformablity. As earlier, the irritablity is akin to consciousness. The scientific livingness consists of cells of the size invisible to the eye (10-4-10-6 cm.) but visible under fine microscopes. The cells have a very complex structure made up of few common elements. This complexity may be guessed when one finds that one of the lowest living tobbaco mosaic virus has 2000 column shaped molecules each consisting of 158 amino acids of 16 varieties, its core consisting of 6502 nucleotide molecules making for its genetic speciality.6 6 It has been estimated that a normal human body consists of about 1018 cells performing various functions. These cells have an average energy of 0.06 V. They form tissues, tissues form nerves and various organs and these form the complex organism. 6 7 The scientists have not only identified the compounds in the living units, but they have been able to prepare them in the laboratory also. That is why they are now in position to not only create life in laboratories, but they can produce Gandbis, EjJHcial saMsAra samudra meM dharma hI dI hai www.jainelibfary.org

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caturtha khaNDa / 366 Einsteins and Natwarlals at their will from the specitic genes characteristic of these type of species. 68 These new experiments have created a stir in the minds of the east and west and they have started crying that these experiments should be prohibited. There will be chaos in the world as it directly affects their religcous beliefs. This scientific concept about the living leads to the material nature of the living element suggestive of equating cells with life element. It reminds us of the materialistic philosopbers but it seems to be more accurate and fine one. It would, thus, mean that human body has not one, but 1013 living units in it performing and coordinating their functions remarkably and independently. This concept also leads to the microscopic perceptiblity of the life element. Both these inferences do not find support from Jaina cannons as far as pure life element is concerned. The worldly living, however, satisfies these inferences as it is material and ultra sense perceptible. Formerly, the scientists presumed the energies to be of non-material nature following the conservation law. Thus, the above cannonical concepts may be taken as suggestive of the pure life element in the form of energy rather than cellular. However, the Jainas have postulated the energy also to be of atomic or material nature from the very beginning though they may be sufficiently finer than cells. The current science has also confirmed about the interconvertiblity of matter and energy. Accordingly, the life element may be assumed to be of energetic nature whose non-materiality may be defined in terms of sense-imperceptibility. This assumption has been confirmed by scientific experiments which have shown that a newly born baby is associated with a charge of app. 500 V of electrical energy and at death, charge is nearly vanished despite the fact that nobody knows at present where does this charge go at death.69 It is, however, presumed that the charge may be hoovering round the dead for sometime. This leads us to the fact that the living element is a form of fine energy particles called fine action or electrical or calorific bodies by the Jajnas. The recent of telephonic talks (Spirocom) with spirits of the dead by O'neil and Meek also suggest a similar view of the life element to be made up of fine light waves. 70 This association of fine bodies with the living makes it material. The maximum number of properties described in cannons and Dhavla71 also support this view. The computers are another examples to support material generation of knowledge or conscicusness of the desired nature. That is why the physical brain of man is called one of the most efficient and complex natural computer. It must, bowever, be noted that whether the cannonical life element is assumed cellular or energetic, there is no interference or effect on its important properties. Both concepts can explain the effects and changes in thought activities, knowledge and energy of the living unit due to cellular

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Definition of the Living in Jaina Connons : An Evaluation / 367 denaturation, mutation or elimination. The philosophers could think a conceptual difference between the pure and worldly living. The scientists are, however, not in a position to prove this. They have only one type of living unit--the worldly one about which the pbilosophers have described the same way as the scientists. Lodha 72 refers to Jivabhigama, Pannavana and Bhagvati to show that about eight important scientific characteristics of the living are included in the concept of paryaptis and prapas as given in the Table-5. The prana of age may mean death. As before, irritablity may be the first stage of consciousess. Despite the fact that cannonical eternality of pure living does not involve birth, growth, reproduction and death phenomena, the worldly one does have these characteristics of life as shown in Bhagvati. The common man experiences these facts as he finds there could be no new worldly living entity until it has birth through any of the processes. Besides birth, the cannons have aslo described the growth and death phenomena. Summing up the contents spread over in different Jaipa cannons, it is found that all the scientifically essential characteristics of the living are traceable there and they seem to have mostly material approach, It may be added, however, that the scientists idea about the material nature of the living seems to have recieved a setback from many types of analytically reported parapsychological phenomena and accounts of previous lives in many cases. 73 However, Khushwant Singh 74 categorically denies the correctness of these descriptions mentioning this as the basic cause for the closure of the para-psychology dept. of Rajasthan University in the later seventh decade. All scholars appreciate the cannonical contents about the definition of the living on the basis of current biological findings. It seems, however, that these contents mostly refer to externally observed facts. They keep mum over the why and how of these facts. They tell the five bodies to be visually 'gross and fine, but there is nothing about their physical or chemical composition or their physiological functions. They have seen respirations but there is nothing about the nature and compositions of the inhaled or exhaled gases or substances. It is said that matter or food affects the functions, activities or emotions of the living, but its structural causation is missing. These examples may be multiplied. It is possible to conclude that cannons represent an age of physical observations and of mental conceptualisations. The current age represents an era of experimentation and internal and external examination with the help of physical senses and finer instruments giving us better insight into various aspects of life. Of course, the observation power of the Jaina seers seems to be quite advanced over other contemporary philosopbies. The experimental age has given us a deeper understanding and clarity of cannonically observed facts. In most cases, they have been verified and supported but in some cases these ETIH) cial saMsAra samudra meM are pilare

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caturthakhaNDa / 368 need be reexamined and re-told. Though the observational process represents one of the three important steps for scientific knowledge, but natural observation and observations through experiments and instruments makes a difference. This gap between results of natural and experimental observations must be recognised as a measure of intellectual growth of mankind between the cannonical and current age. There would have been much progress in biological field of today if the Jainological contents about the living could be known to the scientific community of the world during earlier centuries and they would themselves have peeped into the world of the living in early days in preference to the material world. References 1. Basham, A. L.; The Doctrine of Ajivikas, Motilal Banarasidas, Delhi, 1975 2. Jain, S.C.; The Structure and Function of Soul in Jainism, Bharatiya Gyanpitha, Delhi, 1975 3. Lodha, K. L.; Jain Agamon main Vanaspati Vigyan, M.K. Fel. Vol., 1970, p. 163 4. Jain, M. L., Jiva aur Jivvigyan in Ballabh Centenary Comm. Vol., Agra, 1970 5. Sikdar, J. C.; Sambodhi, 8, 1, 1974 6. Pralayankar; Tirthankar, 15, 10-11, 1986, p. 61 7. Malvania. D.; Agamyug ka Jain Darshan, Sanmati Gyanpitha, Agra, 1966, p. 232 8. Banthia G. C. (Tr.), Bhagwati Sutra-6, AI Sadhumargi Sangha, Sailana, 1972 9. Kundkunda, Acharya, Panchastikaya (Eng. Tr.) Bhartiya Gyanpitha, 1975 10. Lalwani, K. C. (Eng. Tr.); Bhagwati Sutra. 1, Jain Bhavan, Calcutta, 1973, p. 150 11. Bhikhanji, Acharya.; Nav Padartha, J. Swetambar T. Sabha, Calcutta, 1961, p. 2 12. Sikdar, J. C.; Survey of Plant and Animal Kingdom in Jaina Cannons, Jabalpur Univ. Lectures, 1975, p. 6 13. Pujypad, Acharya; Sarvarthsiddhi (Hindi Tr: Shastri), Bhartiya Gyanpith, Delhi, 1971 p. 105, 115 14. ibid, p. 113 15. Akalanka, Bhatta; Tattwarthvartika-1, ibid, 1953, p. 111 16. see ref. 2. p. 71 17. Devsen, Acharya, Alappaddhati, Mahavirji, 1970, p. 50 18. Kundkunda, A.; Bhavpravrit, Patni Granthmala, Maroth, 1950, p. 333 19. See ref. 9, p. 12 20. Kundkunda, A.; Niyamsara, CJPH, Lucknow, 1931, p. 5 21. See ref. 2. p. 78 22. See ref, 15, p. 119

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Definition of the Living in Jaina Cannons : An Evaluation / 369 23. Mehta, M, L.; Jain Philosophy, Vir Shasan Sangha, Mysore, 1951 24. Rajmalla : Panchdhyayi, Varni Granthmala, Kasbi, 1950, p. 183 25. Kundkunda. Acharya; Panchastikayasara, Bhartiya Gyanpitha, Delhi, 1975, p. 4 26. Umaswati. Swami; Tattwarthsutra (Ed. KCS), Jain Sangha, Mathura, 1955, p. 108 27. See ref. 7. p. 211. 28. Akalanka, Bhatta; Tattwarthrajvartika-11, Bhartiya Gyanpitha, Delhi, 1957, 451 29. See ref. 2. p. 132 30. See ref. 28. p. 451 31. See ref. 2, p. 123 32, ibid, p. 134 33. See Ref. 25. p. 22 34. See ref., 5 35. Jain, S. A; Reality, Vir Shasan Sangh, Calcutta-37, p. 196 36. Shantisurishwarji; Jiv Vichar Prakarnam, Jain Sidhant Society, Ahem dabad, 1950, p. 160 37. See ref. 5 38. Ishwarkrishga; Sankhyakarika, Saraswati Govindmath, Kashi,1978, p. 77 39. Prashastpada, Acharya, Prashastpadbhashya, Sapskrti Univ., Varanasi, 1977, p. 12 40. Shankar, A.: Brahmsutrashankarbhashya, Govindmatb, Varanasi. 1978, p. 273 41. Sushrut, Acharya, Sushrutsambita, Meharchand Lachhmandas. Lahore, 1940, p. 16 42. Chaturvedi, Giridhar Sharma; Vedic Vigyan aur Bharatiys Samskriti, Bihar Rashtrabhasha Parishad, Patna, 1972, p. 8 43. Swami, Sudharma, Acharang (Tr. A. Rishi), AJ Gyanalay. Dhulia, 1960, p. 5 44. Swami, Sudhrma, Bhagvati 1, (Tr. Lalwani). Jain Bhavan, Calcutta-7, p. 141, 149 45. Shayyambhav, Acharya, Dashvaikalik (ed. Muni, N.), JVB, Ladnun, 1974, p. 158 46. Pujyapad Acharya, Sarvarthsiddhi (ed. PCS), Bhartiya Gyanpith. Delhi 1971, p. 213 47. See ref. 28, p. 473 48. See ref. 25 p. 22 49. See ref. 42, p. 18 50. See ref. 5 51. Sharma, D. N. & Jha, T.; Samskrit Shabdarth Kaustubh, Ramnarayan Lal, Allahabad.; 1957, p. 773 EHH Gigi saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 370 52. Gurudutta (Ed.) ; Nyaya Darsban, Shashwat S. Parishad, Delbi, 1980, p. 226 53. See ref. 39 and 52 54. See ref. 40. p. 546 55. See ref. 41, p. 104 56. See ref. 5 57. Chakravarti, Nemchand., Gommatsar Jivkand, PP Mandal, Agas, 1972 p.76 58. See ref. 28, p. 578-79 59. See ref. 57, p. 80 60. See ref. 46, p. 129-30 61. Muni, Kamal, K. L.; Samvao (ED)., p. 8 62. See ref. 37, p. 293 63. Shyam, Arya, Pappavana Sutta (ed. Muni, Madhukar), APS Baavar, 1983, p. 507 64. Ibid, p. 509 65. See ref. 36, p. 161 66. BSCS-Blue Version: Molecules to Man, H. M. & Co. Boston, 1963, p. 228 67. Best & Tayloer; Physiological Basis of Medical Practice, Sc. Book Agency, Calcutta, 1970, p. 1, 31 68. Jain, P. K.; in Paramarsba (Hindi), 7-1, 1985, p. 1-10 69. Jain, C. R.; Cosmology, Old and New, Bharatiya Gyanpith, Delhi, 1975, p. 56 70. Kadambini, January, 1984, p. 162-68 71. Jain, H. L. (Ed.), Shatkhandagama Jivasthan-1, LS Trust, Amaraoti, 1939/119 72. Lodha, K. L. in Marudhar K. Fel. Vol., 1970, p. 144-77 73. Rawat, K. S.; Paramanovigyan, National Pub. House, Delhi, 1884 74. Singh, K.; Daily Jagaran, Rewa, 16-1-1986.

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Definition of the Living in Jaina Cannons: An Evaluation / 371 Table-1 Properties of the Living Bhagwati and Kundkunda Bhagwati Kundkunda A. Observable 1. It has Pranas or Respiration (Prani) 2. It is knower (Vigya) 3. It has capacity to bind action. Particles (Satva) 4. It is actor and detracter of action particles (Karta/Vikarta) 5. It is collector, victor victor and leader of action praticles (Cheta, jeta, Nayak) 6. It is material and has a body (Pudgal/sa-shariri) 7. It is pervasive in the body (antaratma) 8. It moves (Jagat, Hinduks, atma) 9. It has a time duration of living* Jiva 10. It gives aura of love and hateRangan. 11. It takes birth (Jantu) 12. It gives birth (Yoni) 13. It has particulate (Astikaya) nature B. Non-observables 14. It has neither beginning nor end (Bhuta, Manav) 15. It has sensivity towards good/ bad (Veda) 16. It is self-existant (Swayambhuta). A. Observable 1. It has physical/psychical pranas or life principles (Prani) 2. It has knowledge and percep tion-upyoga 3. It is associated with action particles (Karmyukta) 4. It is the actor of action particles (Karta) 5. It is enjoyer of action particles (Bhokta) 6. It has extension of innumerable space points (Asamkhyat pradeshi) 7. It is pervasive in the body. (Aikya) 8. It moves in all six directions (Upakraman) 9. It has time duration of livingJiva 10. It gives aura to body (Prabhasan, rangan 11. It has extension of bodysize (Dehmatra) 12. It is imperceptible to sensesAmurta 13. It is weightless (Agurulaghu) 14. It has potency to exist in different states (Prabhu) B. Non-observables 15. It has neither beginning nor end (Anadi-nidhan) 16. It has element of consciousness (Cheta/Chetan) 17. It has five emotional/thought activities (Bhava). dIvo dhammo brsii ttii saMsAra samudra meM dharma hI dIpa hai

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Subsidential, 2 1. Right belief 2. Right conduct Table-2. Different Thought Activities of the Living Destructional, 9 1. Rt. Belief 2. Rt. Conduct 3. Knowledge 4. Perception 5. Gift 6. Gain 7. Enjoyment 8. Re-enjoyment 9. Energy Mixed, 19 1. Rt. Belief 2. Rt. Conduct 3-6. Knowledges-4 7.9. Wrong Knowledge-4 10-14. Attainments-5 15-17. Perceptions-3 18. Restraint/ Non-restraint Frution, 21 1-4. Existences 5-8. passions 9-11. Sexes 12. Wr. Belief 13. Wr. Knowledge 14. Non-restraint 15. Non-salvaticon 16-21. Coloration Inherent 3+10 1. Livingness 2. Salvation C 3. Non-sov. G +10. others caturtha khaNDa / 372

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Definition of the Living in Jaina Cannons: An Evaluation / 373 Table-3. General and Specific Definitions of the Living Source 1. Bhagvati 4. Akalanka 2. Kundkunda 3. Umaswati (a) Existentiality 5. Devsen General 23 (with 7 repeatitions) 17 -Permanance through change (b) Qualities and modes. 11 (a) Existence Changeablity Particulate nature non-materiality (b) Differentiality Actorship Enjoyership Non-pervasivity beginningless bonding. permanance Upgoingness 8 (a) Existence Substantiality Particulate nature Non-materiality (b) Space occupancy Weightlessness Knowledgeablity Consciousness. General Natures 11 Specific (a) Five thought activities. (b) Upayoga/Consciousness (Sight and knowledge) As in 3 above 6 Knowledge Sight Happiness Energy Non-materiality Consciousness Special Natures 10 dhammo dIyo saMsAra samudra meM dharma hI dIpa hai

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caturtha khaNDa / 374 Table-5. Scientified Concepts about the Living Paryapti Prana Instincts Scientific Characteristics Agamic Term Food Phys. Strength Phys. Str. 1. Food, Nutrition, Food Metabolism 2. Cellular Structure Pudgala, Body (protoplasmic) Astikaya 3. Body Organisation Multipradeshi 4. Birth Jantu 5. Growth 6. Movements Jagat, Hinduks, Senses (Spontaneous, Atma, Induced) Upakrama 7. Respiration Prani Respiration Sense 8. Excretion 9. Reproduction Yoni 10. Irritablity Vigya, Veda Mind 11. Adaptation 12. Death Jiva Respiration Sex Fear Mental Str. Age -Girls College Rewa (M.P.)

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On Geometry of Jambudvipa Dr. S. S. Lishk Jainas thought that the earth was made up of a series of concentric rings of land masse surrounded by concentric ocean rings. The central island of the earth was Jambudvipa. 1 The mount Meru is placed at the centre of Jambudvipa. According to Tiloya Pannattia (gatba 4, 1780 et. seq.), Meru is made up of frustrum of cones. A mathematical analysis 8 of the dimensions of the mount Meru shows that the concept of Meru implies the notion of obliquity of ecliptic. Earth's true axis passes along the hypotenuse of an approximate cone of Meru and not along the axis of Meru. So true radius of Jambudvipa is equal to apparent radius of Jambudvipa less radius of Meru's base on earth, i. e., 50000_-5000=45000 yojanas. With this concept the circumference of Jambudvipa coincides with the parallel of maximum declination of the Sun, i. e., 230.5 North. Now as regards the concept of samatala bhumi, Surya Prajnapti. 18, the seventh upanga (sub-limb) of Jaina canonical literature, states-that "From the samatala bhumi, the Sun moves at a height of 800 Yojanas." A mathematical analysis of these data shows that samatala bbumi represents the plane parallel to the plane of ecliptic and bounded by the Parallel of celestial latitude of 730.7. The centre of samatala bhumi is coincident with the projection (on earth) of pole of ecliptic. Radius of samatala bhumi is equal to 900 minus 730.7, i. e., 160.3. Obviously with this concept of samatala bhumi, the Jaina notion that the Moon is 89 Yojanas higher than the Sun, becomes easily discernible. A notion of celestial latitude of the Moon is implied therein.5 Besides it may be noted that the radius of Meru is equal to height of the Moon over that of the Sun above samatala bhumi because. Height of the Moon above that of the Sun=80 Yojanas = 5000 yojanas (... 1 yojana=500 Yojanas) =Radius of Meru's base on flat earth Besides it may be remarked that the only characteristic for samatala bhqmi as referred to in the text is that the Sun remains above it always at a height (celestial co-latitudinal distance as implied in Jaina texts) of 800 EIJH1 dai saMsAra samudra meM dharma hI dIpa www.jamenbray.org

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caturtha khaNDa / 376 Yojanas. on the other hand the Sun covers 510 Yojanas on its southward Journey from sarvabhyantara mandala to sarvabahya mandala and vice-versa. The consistency of figures 800 Yojanas and 510 Yojanas support our view? regarding the concept of Meru and the concept of samatala bhumi. Even in the case of Meru, consistency of figures tbroughout gives a good criterion: It is also worth mentioning that although the apparent geometry confirms the Jainian notion about the shape of flat earth, yet the actual observation and determinations do fit the real geometry of earth. Now it may be worth noticing that the actual distances were measured both in time degrees 8 and in earth distances'. Thus the Sun's southward journey from the sarvabhyantara mandala (innermost mandala, i. e.. Sun's diurnal path on summer solstice day) and vice versa was measured into earth distances of 510 Yojanas. In Jambudvipa Prajnapti 7.2, it is stated 10 there are 65 solar mandalas stretched over 180 Yojanas of Jambudvipa apd then the area of lavana samudra (salt ocean) begins therefrom. Now since 510 Yojanas are equated with 47deg, double the maximum declination of the Sun, this leads to conclude that 180 Yojanas = 160.6 = 230.5--60.9 This suggests that north-south stretch of mandalas in Jambudvipa is extended southward from Sun's extreme north position 230.5 upto 60.9 in the northern hemisphere as we understand it these days, verisimilarly coinciding with the southern limit of ancient India including modern Sri Lanka. It seems convincing that verisimilarly the southward journey of the Sun was measured in Yojanas starting from a station on earth where the noon-shadow length of gnomon was zero on the summer solstice day, i. e., starting from a station situated in the neighbourhood of terrestrial latitude of 230.5 north (which is incidently very close to the latitude of Ujjain, a renowned seat of ancient Indian culture) upto the station situated at about the extreme southern limit of ancient India where again the noon-shadow length was observed to be zero after 65 days since summer solstice day. This leads us to conclude that the concept of solar mandalas implies that the outermost limit of Jambudvipa coincides with the parallel of terrestrial latitude of 60.9 wherefrom lavaga samudra starts. The dimensions of circumference of Jambudvipa have been already dealt with as to how they were generated mathematically11. A mathematical analysis of the consistent dimensions of the mount Meru coupled with the study of the concept of samatala bhumi shows that the outermost limit of Jambudvipa coincides with the parallel of terrestrial latitude of 230.5 North. This conclusion implies that the true radius of Jambudvipa with Meru at its centre, is 5000 yojanas (=80 Yojanas) less than its apparent radius. Probably later at some stage the apparent radius of Jambudvipa might have been taken for its true radius, as a result of which

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On Geometry of Jambudvipa / 377 the outermost limit of Jambudvipa might have been shifted 80 Yojanas southward to the parallel of latitude of 230.5 North. But the development of the concept of mandala with the help of gnomonic experiments, the outermost limit of Jambudvipa had been shifted to 180 Yojanas southward to the parallel of 230.5 North. Probably to cover up the gap between the sequential shifts from 80 Yojanas to 180 or to account for any error in the gnomonic experiments the concept of Jagat might have been evolved which the author is yet investigating. Finally it may be envisaged that Jambudvipa as implied in the recent model of the concept of solar masdalas (Sun's diurnal paths) is stretched over northern hemisphere of the earth with its periphery coinciding almost with the parallel of terrestrial latitude of 60.9 North. This study opens many new vistas of research on certain physical theories in Hindu astronomyia and the role of Jainacaryas will be further highlighted. References 1. See Lishk, S. S. and Sharma, S. D. (1976) Notion of Circular Flat Earth in Jaina Cosmography. The Jaina Antiquary, Vol. 28, Nos. 1-2, pp 1-5. 2. Jain, L. C. (1958) Tiloya Pannatti ka Ganit (prefixed with Jambudiva Pangatti Sarngaho edited by A. N. Upadhye and Hira Lal Jain) pp. 62-64. 3. Lishk, S. S. and Sharma, S. D. (1978) Notion of Obliquity of Ecliptic implied in the Concept of Mount Meru in Jambudvipa Prajnapti. Jain Journal, Vol. 12, No. 3, pp. 79-92. 4. Ibid. 5. Lishk, S. S. and Sharma, S. D. (1975) Latitude of the Moon as Deter mined in Jaina Astronomy. Shramana, Vol. 27, No. 2, pp. 28-35. 6. Lishk, S. S. and Sharma, S D. (1979) Lengih Units in Jaina Astronomy. Jain Journal, Vol. 13, No. 4, pp. 143-154. See also Lishk, S. S. and Sharma, S. D. (1975) The Evolution of Measures in Jaina Astronomy. Tirthankar, Vol. 1, Nos. 7-12, pp. 83-92. 7. See ref. 3. 8. Lishk, S. S. and Sharma, S. D. (1979) Zodiacal Circumference as Graduated in Jaina Astronomy. Indian Journal of History of Science, Vol. 14, No. 4, pp. 1-15. 9. Lisbk, S. S. and Sharma, S. D. (1977) Seasons Determination Through the Science of Sciatherics in Jaina School of Astronomy. Indian Journal of History of Science, Vol. 12, No. 1, pp. 37-44. See also Lisbk, S. S. (1980) Certain peculiarities of Jaina School of Astronomy. Jaina Journal, Vol. 14, No. 3, pp. 81-88. See also Lishk, S. S. and Sharma, S D (1977) Role of pre-Aryabhata I Jaina School of Astronomy in the Development of Siddhantic Astronomy. Indian Jourual of History of Science, Vol. 11, No. 2, pp. 106-113. 10. Lishk, S. S. (1983) Notion of Declination implied in the Concept of

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caturtha khaNDa / 378 Mapdala (Diurnal Circle) in Jaina School of Astronomy. Jaina Journal, Vol. 18, No. 3, pp. 83-101. For more details, see Lishk, SS (1978) A Mathematical Analysis of PostVedanga Pre-Siddhantic Data io Jaina Astronomy. Ph. D. Thesis. Library of Panjabi University, Patiala. (Original texts have been quoted there in Prakrit version.) 11. Gupta, R. C. (1974) Circumference of Jambudvipa in Jajna Cosmography. Indian Journal of History of Science Vol. 10. No. 1, pp. 38-46. 12. Jain, L. C. On Certain Physical Theories in Hindu Astronomy. Prachya Pratibha, Vol. 5, No. 1, pp. 75 $6. See also Jain, Anupam. Survey of the Work Done on Jaina Mathematics. Manuscript. -Govt. In-Service Teacher Training Centre, Patiala-147001 (Punjab) Em dia saMsAra samuMva meM dharma hI dIpa

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* paMcama khaNDa * A yoga sAdhanA

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dhyAnayoga sAdhikA mahAsatI zrI umarAvakuMvarajI ma. sA. arcanA dhyAna sAdhanA kI taiyArI

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paMcavidha dhyAna-paddhatiH svarupa, vizleSaNa mahAsatI zrI umarAvakuvara 'arcanA' apane adhyayana, anuzIlana evaM anubhUti ke pariNAma-svarUpa dhyAnAbhyAsa kI dRSTi se sarvasAdhAraNa ke lAbha hetu eka saralatama dhyAna-paddhati prastuta karane kA merA prayAsa rahA hai| prArthanA, yogamudrA, dIpaka mudrA, vItarAgamudrA tathA AnandamudrA ke rUpa meM usakI pAMca vidhAe~ haiN| yaha dhyAnapaddhati yogAbhyAsa meM abhiruci rakhane vAle bhAI-bahinoM ke lie bar3I upayogI evaM lAbhaprada siddha huI hai| isake sahAre sAdhaka bhAI-bahinoM ne dhyAna ke abhyAsa meM spRhaNIya pragati kI hai / prastuta dhyAna-paddhati kI pA~ca vidhAe~ isa prakAra haiM 1. prArthanA zraddhA jIvana kI divyatA kA nidarzana hai| zraddhA meM ahaMkAra-visarjana tathA svarUpamarjana kA dizAbodha hai| yaha antaHpariSkAra kI prakriyA hai| prArthanA zraddhA-prasUta hai, zraddhAvardhaka bhI / prArthanA meM arthanA ke sAtha jUDA "pra" upasarga arthanA, cAha yA mAMga meM eka vaiziSTya kA samAveza karatA hai| vaha vaiziSTya puruSArtha-jAgaraNa kA saMdeza hai / rAgadveSAtIta, siddha, buddha, mukta, paramAtmA, parama puruSa yA parabrahma kA Adarza prArthI ke samakSa hai| prArthI prArthanA, jo antaHpreraNA saMjone kA rahasyamaya artha liye hai, karatA huA bahirAtmabhAva se antarAtmabhAva tathA antarAtmabhAva se paramAtmabhAva kI upalabdhi ke lie udyama karatA hai, jo bar3A sUkSma hotA hai, talAvagaho hotA hai| prArthanAvasthA meM sAdhaka vajrAsana meM sthita ho| dhyAna rahe, vajrAsana kA hI koI dRr3ha prAgraha nahIM hai / yadi sAdhaka ko adhika prAnukUlya ho to vaha sukhAsana, kamalAsana Adi kisI anya prAsana kA bhI upayoga kara sakatA hai / sAdhaka ke donoM hAtha jur3e hoN| saMyukta donoM aMguSTha nAsAgra para lage hoN| yaha kAya-sthiti bhAvoM ke anta:pariNamana meM preraka aura sahAyaka hotI hai| Asamastha tama Atmastha mana taba ho sake Azvasta jana |

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arcanArcana paMcama khaNDa / 2 sAdhaka zabdAnurUpa bhAvAnubhUti kA prayatna karatA huA nimnAMkita vAkyoM kA uccAraNa kare - mujhe siddhi kI kAmanA hai, prasiddhi kI nahIM / mujhe prema cAhie, dayA nhiiN| apane puruSArtha se prApya ko pAnA hai, kisI kI dayA se nahIM / AtmA meM samagra, sarvavyApI prema, vizvavAtsalya ke udreka dvArA saMkIrNa svArtha kA parihAra aura vItarAgabhAva ke svIkAra kA utsAha inase dhvanita hotA hai / yaha abhyAsa kI prathama bhUmikA hai, jisase sAdhaka nirvikAra aura nirmala bhAvApana mana:sthiti pAne kI ora agrasara hotA hai| 2. yogamudrA yaha mudrA dhyAna-sAdhanA kI dUsarI sthiti hai| sAdhaka padmAsana yA sukhAsana meM saMsthita ho / donoM hAthoM kI madhyamA, anAmikA aura kaniSThikA - tInoM aMguliyAM sIdhI rheN| aMguSTha ghora tarjanI paraspara saMyukta rheN| yaha kAyasthiti eka vizeSa bhAva-prodha kI udbhAvikA hai| tInoM sIdhI aMguliyAM mAnasika zuddhi vAcika zuddhi aura kAvika zuddhi kI pratIka hai| jisase Adhi, vyAdhi zrora upAdhi apagata hotI haiN| Adhi mAnasika rugNatA, vedanA yA vyathA ke artha meM hai / vyAdhi kA Azaya daihika asvasthatA, pIr3A yA kaSTa hai / upAdhi mana, vacana evaM deha kI saMkalpavikalpApannatA kA asantulita, asthira aura avyavasthita dazA kA dyotaka hai / mAnava kI ye bahuta bar3I durbalatAeM hai| inheM parAbhUta karane kA artha satya patha para agrasara honA hai / satya ko grAtmasAt karanA, usa para supratiSTha honA hI vastutaH samyaktva hai, jo mAtmotkarSa kA prAtha sopAna hai| con

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paMcavidha dhyAna paddhati svarUpa, vizleSaNa : vizleSaNa / 3 sAMkhyadarzana ke anusAra yaha jAgatika sRSTi triguNAtmikA hai| sattva, rajas tathA tamas -- ina tIna guNoM kA samavAya- sahavartitva jagat hai / guNatraya se pratIta hone kA zrAzaya zuddha svarUpa kA adhigama hai| tInoM sIdhI aMguliyAM triguNAtIta hone ko utprerita karatI haiM / aMguSTha paramAtmA brahma samAdhi yA paramadhAma kA pratIka hai aura tarjanI jIvAtmA " " kA tarjanI aura aMguSTha kA saMyoga jIva ke brahma-sAhatya, brahmajJAna yA bhAvApannatA kI ora gatimattA kA sUcaka hai / zrAtmA kI paramAtma uparyukta cintana-dhArA kA AdhAra lekara sAdhaka bahinirapekSa vana paramAtma sApekSa sthiti prApta karane ko tatpara udyata evaM prayatnazIla abhikrama bar3hatA jAtA hai / 3 3. dIpakamudrA dIpaka jyoti kA pratIka hai / dIpaka kA artha bhI bar3A sundara hai, jo dIpta kre| dIpakamudrA meM sAdhaka sukhAsana yA padmAsana meM saMsthita ho apane donoM hAthoM kI madhyamA aMguliyoM ko sIdhA kare, unake siroM ko paraspara milAe, avaziSTa aMguliyoM tathA aMgUThoM ko mor3e rhe| yoM dIpa jyoti jaisA sthUla dhAkAra nirmita hotA hai| dIpakamudrA dhAramA kI divya jyoti, zakti yA UrjA kI pratIti karAtI hai| yogamudrA dvArA utprerita antarjagat kI yAtrA meM bAhya upAdAna chUTate jAte haiM. antarjagat kI ora sAdhaka ke kadama bar3hate jAte haiM, sAdhaka Atmajyoti para apane ko TikAtA hai / isa TikAva se pUrvAbhyAsa prApta utkarSa kI sthiratA sahatI hai| yaha bar3I sUkSma, sphUrta evaM jvalanta cintanadhArA hai / isa dvArA cintanakrama paraparAGmukha aura svonmukha banatA hai / sAdhaka Age bar3hatA jAtA hai / AtmasApekSa, prantataH rahatA hai| usakA vaha goo COPINOD Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa / 4 arcanArcana 4. vItarAgamudrA vItarAga vaha dazA hai, jahA~ sAdhaka rAga, dveSa, kAma, krodha, lobha, moha prAdi se virata hone kI anubhUti karatA hai / yadyapi tAttvikadRSTyA tadanurUpa karma-kSa yAtmaka sthiti jaba taka niSpanna nahIM hotI, taba taka vaha (vItagagatA) sarvathA prApta nahIM ho sakatI, kintu tadanurUpa karmakSayonmukha puruSArtha-puraskAra hetu sAdhaka vItarAgatva ke dhyAnAtmaka abhyAsa meM abhirata hotA hai, jo usake lie parama hitAvaha hai|| isa mudrA meM sAdhaka prazAntabhAva se sukhAsana meM sthita ho| bAyeM hAtha (hathelI) para dAyeM hAtha (hathelI) ko rakhe / nimnAMkita zloka ke Adarza ko dRSTi meM rakherAgadvaSavijetAraM, jJAtAraM vizvavastunaH / zakrapUjyaM girAmIzaM, tIrthezaM smRtimAnaye // ___ rAga-dveSavijaya, dehAtIta evaM sAkSibhAva kI anubhUti isa mudrA kA uddiSTa hai| jagat ke prati, deha ke prati sarvathA anAsakta, asaMpRkta bhAvamUlaka cintana, manana evaM nididhyAsana Age bar3he, apane zuddha svarUpa kI jJapti, pratIti, anubhUti sadhe, isa dizA meM sAdhaka kI sthiratAmaya dazA isa mudrA meM niSpanna hotI hai| yaha anubhUtipravaNa dazA hai, jise zabdabaddha nahIM kiyA jA sakatA / isase sAdhaka niHsandeha apane jIvana meM divya zAnti evaM samAdhi-dazA kA anubhava karate haiN|

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paMcavidha dhyAna paddhati : svarUpa, vizleSaNa / 5 5. AnandamudrA pichalI cAra mudrAgroM kI phala niSpatti isa pAMcavIM mudrA meM hai / prArthanA bIja, yogamudrA aMkura, dIpakamudrA pAdapa, vItarAgamudrA phalodgama tathA zrAnandamudrA phala kI rasAnubhUti se upamita kI jA sakatI hai / sAdhanArata grAtmA kA paramAtmabhAva ke sAkSAtkAra kI dizA meM abhivardhanazIlakrama ke antargata jyoM-jyoM vahirbhAva se pArthakya hotA jAtA hai, usakI dRSTi svonmukha banatI jAtI hai, rAga, dveSa ke bandhana tar3Atar3a TUTane lagate haiM / yaha saba jyoM hI sadha jAtA hai, aparisIma Ananda kI anubhUti hotI hai, jo sarvathA paranirapekSa aura nitAnta sva-sApekSa hotA hai / yaha vaha Ananda hai, jisake lie jagat meM koI upamAna nahIM hai| isa akhaNDa anavacchinna asIma grAnanda ko anubhUti ke kucha hI kSaNa antaratama meM aisI utkaNThA jagA jAte haiM, jo jIvana ko eka nayA mor3a detI hai, jo isa mudrA dvArA gamya hai / } 1 7 isa mudrA meM grAsana kAya sthiti yadi sAdhaka ke sahaja dhAnukUlya evaM sauvidhya ke anurUpa abhIpsita hai| Asamastha tama Atmastha mana taba ho sake Azvasta jama

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arcanArcana pAtaMjala-yoga aura jaina-yoga : eka tulanAtmaka vivecana DaoN. lAlacandra jaina bhAratIya darzana eka prAdhyAtmika darzana hai| yahA~ ke cintakoM aura manISiyoM ke jIvana kA parama lakSya sukha prApta karanA rahA hai| sukha se tAtparya indriya-sukha se nahIM hai, kyoMki indriya-sukha vAstava meM sukha nahIM hai| vaha to parAdhIna, kSaNabhaMgura aura bandha kA kAraNa hone se duHkha rUpa hI hai|' unhoMne aise sukha ko prApta karanA cAhA hai jo prAtma-janya, ananta aura avinAzI ho| isa sukha kI prApti kA artha hai-mokSa kI prApti / yahI kAraNa hai ki bhAratIya vicArakoM ne cAra puruSArthoM meM mokSa ko hI mahAn aura upAdeya batalAyA hai| mokSa kI prApti yoga se ho sakatI hai, bhoga se nahIM / yaha yoga samyagdarzana, samyagjJAna aura samyakcAritra rUpa hai| yogasAdhanA atyanta prAcIna aura anAdi hai| ise kisI na kisI rUpa meM prAyaH bhAratIya darzana kI sabhI paramparAoM ne svIkAra kiyA hai| yaha satya hai ki vibhinna darzanoM meM yoga kA lakSya eka nahIM pratIta hotA hai| kisI ne yoga kA adhyAsa Rddhi-siddhiyoM, (alaukika) zaktiyoM ko prApta karane Adi ke lie mAnA hai to anya ne sAMsArika bandhanoM ko tor3ane ke lie| jo yoga ke puraskartA-jisa yoga ko prAcAryoM 4 ne kalpataru, uttama cintAmaNi evaM samasta dharmoM meM pradhAna dharma kahA hai 5 aura jisa yoga se janma rUpI bIja naSTa ho jAtA hai, karma 1. saparaM bAdhAsahidaM, vicchiNNaM baMdhakAraNaM savisayaM / jaM iMdiyehiM laddhaM taM saukkhaM dukkhameva tadhA / / -prAcArya kundakunda, pravacanasAra, 1176 aisamamAdasamutthaM visayAtIdaM praNa vimamaNaMtaM / avvucchiNNa va suhaM suddhavaprogappasiddhANaM / / -vahI, jJA13 3. hemacandra, yogazAstra 115 4. (ka) prA0 haribhadra, yogabindu, zloka 36-67 / (kha) hemacandra, yogadarzana yogazAstra, 115-14 5. yogaH kalpataruH zreSTho yogazcintAmaNi paraH / yogaH pradhAnaM dharmANAM yogaH siddheH svayaMgrahaH // -yogabindu, padya-3

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pAtaMjala-yoga aura jana-yoga : eka tulanAtmaka vivecana / 7 me malina aAtmA vizuddha ho jAtI hai, cirasaMcita pApa naSTa ho jAte haiM, samasta vipattiyAM naSTa ho jAtI haiM, yogI kA kapha, viSThA, sparza Adi auSadhi rUpa ho jAte haiM, aNimA, laghimAdi RddhiyAM prApta ho jAtI haiM, vAraNavidyA, prAzIviSalabdhi, avadhijJAna, mana:paryayajJAna, kevalajJAna evaM mokSa kI prApti ho jAtI hai, samasta mahApApa naSTa ho jAte haiM aura "yoga" ina do akSaroM ko na sunane vAle manuSya kA janma pazu ke samAna nirarthaka mAnA jAtA hai| isa prakAra ke yoga ke viSaya meM yaha jijJAsA honA svAbhAvika hai ki usakA prAdurbhAva kaba aura kahA~ huprA aura usake puraskartA athavA udbhAvaka kauna haiM ? ina praznoM kA uttara denA sarala nahIM hai| punarapi darzanazAstra ke itihAsa kA pAlor3ana karane se jJAta hotA hai ki bhAratavarSa meM sarvaprathama yoga kA udbhava yA prAviSkAra huA thaa| hamAre isa kathana kI puSTi nimnAMkita pramANoM se hotI hai (1) bhAratavarSa kA itihAsa sAkSI hai ki yahA~ prAraMbha se prAdhyAtmika dhArA bahatI rahI hai| anya dezoM meM isa prakAra kI prAdhyAtmikatA kA darzana nahIM hotA hai| pravadhata, tapasvI, parivrAjaka, zramaNa zabda yahAM ke yoga kI prAcInatA ko siddha karate haiN| (2) dUsarA pramANa yaha hai ki sabhI prakAra ke bhAratIya vAGamaya-kAvya, nATaka, upanyAsa, darzana Adi meM yoga ke lakSyabhUta mokSa kA vivecana upalabdha hotA hai| isa taraha kA vivecana anya dezoM ke vAGamaya meM upalabdha nahIM hai| (3) tIsarA pramANa yaha hai ki yoga kA svarUpa aura usakI prakriyA prAdi kA jitanA sUkSma vivecana bhAratIya yoga-sAhitya meM milatA hai, utanA anyatra nhiiN| (4) Aja bhautikatA kI cakAcauMdha se vyAkula hokara yUropIya dezoM meM yoga ke prati AkarSaNa honA bhI yahI siddha karatA hai ki yoga kA udbhava sarvaprathama bhAratavarSa meM hA hai| (5) paNDita sukhalAla saMghavI ne bhI yoga ke prAviSkAra kA zreya bhAratavarSa ko diyA hai| ve kahate haiM-"yoga kA sambandha prAdhyAtmika vikAsa se hai / ataeva yaha spaSTa hai ki yoga kA astitva sabhI dezoM aura sabhI jAtiyoM meM rahA hai, tathApi inkAra nahIM kara sakatA hai ki yoga ke AviSkAra yA yoga ko parAkASThA taka pahu~cAne kA zreya bhAratavarSa aura prAryajAti ko hai| isake pramANa meM mukhyatayA tIna bAteM haiM-(1) yogI, jJAnI, tapasvI Adi mahApuruSoM kI bahulatA, (2) sAhitya ke prAdarza kI ekarUpatA, (3) lokruci|"" yadyapi bhAratavarSa meM yoga kA udbhava humA lekina isake udbhAvaka kauna the ? Aja bhAratavarSa meM pAtaMjala-yoga bahuta prasiddha hai| isakA prasAra aura pracAra bhI itanA hanA hai ki pAtaMjala-yoga hI "yoga" kA paryAyavAcI bana gayA hai| isase kucha logoM ne anumAna lagAyA hai ki bhagavAna pataMjali hI yogasiddhAMta ke puraskartA haiN| lekina unakA yaha kathana yuktisaMgata pratIta nahIM hotA hai| pataMjali yoga ke anuzAstA haiM-maharSi pataMjali kA samaya vivAdAspada hai| vibhinna vidvAnoM ne vibhinna vicAra vyakta kie haiN| jaikaoNbI aura ema0 hiriyannA ne unakA samaya 1. darzana aura cintana, pR. 232 Asamastha tama Atmastha mama taba ho sake Azvasta jama ,

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paMcama khaNDa /8 arcanArcana pAMcavIM zatAbdI kA anta mAnA hai|' DaoN0 rAdhAkRSNan ne unakA prAcInatama samaya IsA pUrva tIsarI zatAbdI mAnA hai| pataMjali ne "yogasUtra" nAmaka grantha likhA thaa| isake prathama satra "atha yogAnuzAsanam" meM pAye hue.---"anuzAsana' zabda se vidvAnoM ne niSkarSa nikAlA hai ki pataMjali yoga ke pravartaka nahIM haiN| unhoMne apane pUrva pratiSThita yoga-siddhAnta kA paramparAgata anusaraNa kara usameM saMzodhana kara vyavasthita kiyA aura upadeza diyA hai / 3 baladeva upAdhyAya ne likhA bhI hai-"pataMjali ne yoga kA kevala anuzAsana kiyA, arthAta pratipAdita zAstra kA upadeza mAtra diyA hai / ataH ve yoga ke pravartaka na hokara pracAraka yA saMzodhaka mAtra haiN| anuzAsana kA artha hai-upadeza diye gaye siddhAMta kA pratipAdana / pataMjali ne yaha kiyA hai|"4 isase siddha hai ki pataMjali ke pUrva bhI bhArata meM yoga-sAdhanA ke bIja maujUda the| aba prazna hotA hai ki yadi bhagavAn pataMjali yoga ke udbhAvaka nahIM the to unase pahale kisane yoga kA AviSkAra kiyA ? jisakA anuzAsana pataMjali ne kiyA hai| baladeva upAdhyAya, nagendranAtha upAdhyAya prabha ti vidvAnoM ne yAjJavalkya-smRti kA havAlA dete hue hiraNyagarbha ko yoga kA puraskartA mAnA hai| inakA upadeza pratipAdaka zAstra "hiraNyagarbha yoga" ke nAma se prasiddha hai| paNDita sukhalAla saMghavI ne hiraNyagarbha aura unake yoga-siddhAMta ko ni:zaMka rUpa se prAcIna aura pataMjali se pUrva sAMkhyAvalambI yoga mAnA hai| lekina unako yoga-siddhAMta kA AviSkartA nahIM mAnA hai| eka vicAraNIya bAta yaha bhI hai ki tathAkathita yoga ke vaktA hiraNyagarbha kauna haiM ? 'mahAbhArata' meM kRSNa apane ko hiraNyagarbha kahate hue yogiyoM dvArA pUjita batalAte haiN| yadi smRtiyoM ke AdhAra para hiraNyagarbha ko yoga kA puraskartA mAna liyA jAya to prazna yaha uThatA hai ki upaniSadoM aura vedoM meM inake nAma kA ullekha yoga ke pravaktA ke rUpa meM kyoM nahIM milatA hai| yadyapi vahA~ yaugika sAdhanA ke bIja yatra-tatra bikhare hue haiM ? bhagavAna RSabhadeva kA ullekha 'Rgveda' meM milatA hai| 'Rgveda' prAcInatama grantha hai| prataH nizcita hai ki bhagavAn RSabhadeva hI yoga ke puraskartA the| inakI yogasAdhanA kA vivecana prathamAnuyoga se sambandhita jaina vAGamaya meM upalabdha hai| dUsarI bAta yaha hai ki khajurAho ke saMgrahAlaya meM bhagavAn RSabhadeva kI yoga avasthA meM mUrti hai| isase bhI siddha hai ki bhagavAn RSabha hI yoga ke puraskartA the / 1. ema. hiriyannA, bhA. da. rU. pRSTha 269 aura usakI pAdaTippaNI 2. DaoN0 rAdhAkRSNan , iMDiyana philAsaphI bhAga 2, pRSTha 341 kA pAdaTippaNa 3. mAdhavAcArya, sarvadarzanasaMgraha pRSTha 126 4. baladeva upAdhyAya, bhA. da.pRSTha 285-286 5. (ka) hiraNyagarbho yogasya vaktA nAnyaH puraatnH| -sAMkhyayogadarzana pRSTha 1 (kha) baladeva upAdhyAya, bhA. da. pRSTha 285 (ga) nagendranAtha upAdhyAya, tAMtrika bauddha sAdhanA aura sAhitya pRSTha 8 6. samadarzI prA. haribhadra (gujarAtI saMskaraNa) pRSTha 68-69 7. hiraNyagarbho dyutimAn ya eSacchandasi stutaH / yogaiH sampUjyate nityaM sa evAhaM bhuvi smRtaH / / .-mahAbhArata, zAMtiparva 242 / 96 .

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pAtaMjala-yoga aura jaina-yoga : eka tulanAtmaka vivecana / 9 yoga kA artha-"yoga" kA sAdhAraNa artha jor3anA yA milAnA hotA hai / "yoga" zabda kI niSpatti "yuja" dhAtu se huI hai| yaha dhAtu do arthoM meM prayukta huI hai-jor3anA aura samAdhi / ina donoM arthoM meM yoga zabda bhAratIya vAGamaya meM upalabdha hai| isake bAvajUda adhyAtma-vikAsa ke saMdarbha meM yoga kA artha samAdhi hotA hai| jainadarzana meM "yoga" zabda vibhinna arthoM meM prayukta hamA hai| umAsvAti ne mana, vacana aura kAya kI prakriyA ke artha meM "yoga" zabda kA prayoga kiyA hai / ' isI prakAra bhaTTa akalaMkadeva, vIrasena prAdi ke granthoM meM prAtma-pradezoM ke halana-calana aura Atma-pradezoM ke saMkoca-vikoca ke artha meM yoga zabda prayukta huA hai| bhadra prakalaMkadeva ne "yojanaM yogaH" isa nirukti ke anusAra yoga kA artha saMbaMdha kiyA hai| vIrasena ne bhI "yujyata yogaH" isa prakAra yoga kI nirukti karake yoga kA artha saMbaMdha mAnA hai| isI prakAra jaina vAGamaya meM jIva kI zaktivizeSa aura varSAdi kAla kI sthiti ke artha meM bhI yoga zabda kA prayoga milatA hai / lekina adhyAtma-vikAsa ke saMdarbha meM yoga ke uparyukta artha sArthaka nahIM haiN| isakA yaha tAtparya kadApi nahIM hai ki jaina-darzana meM 'yoga' zabda kA artha adhyAtma-vikAsa ke saMdarbha meM upalabdha nahIM hai| prAcArya pUjyapAda, bhaTTa akalaMkadeva, padmanaMdi prabhRti prAcAryoM ne yoga kA artha samAdhi, samyak praNidhAna, dhyAna, sAmya, svAsthya, cittanirodha aura zuddhopayoga kiyA hai| uparyukta arthoM ke alAvA jainadarzana meM yoga ke lie saMvara zabda kA bhI prayoga pracura mAtrA meM humA, vizeSakara pAgama sAhitya aura dravyAnuyoga vAGamaya meM / ataH yoga kA artha saMvara bhI hai| ataH hama kaha sakate haiM ki sokhya-yogadarzana meM jisa dhyAna kI prakriyA ko yoga kahA gayA hai, use bauddha-darzana meM samAdhi aura jaina-darzana meM saMvara kahA hai| paMDita sukhalAlajI saMghavI ne kahA bhI hai-"sAMkhya parivrAjakoM kI dhyAna-prakriyA yoga ke nAma se vizeSa prasiddha huI aura buddha kI dhyAna-prakriyA samAdhi ke nAma se vyavahRta huI, to AjIvaka aura nirgrantha paramparA meM isake lie saMvara zabda vizeSa pracAra meM praayaa| isa taraha hama kaha sakate haiM ki yoga, samAdhi, tapa aura saMvara ye cAra zabda AdhyAtyika sAdhanA ke samagra aMga-upAMgoM ke sUcaka haiM aura isI 1. tattvArthasUtra 61 2. bhaTTa akalaMkadevaH, tattvArthavArtika 6 / 1 / 10, pRSTha 505 3. 'ayaM yoga zabda: saMbaMdhaparyAyavAcino draSTavyaH / ' vahI 7 / 13 / 4, pRSTha 540 4. SaTkhaNDAgama, pu. 1, khaM. 1, bhAga 1, sUtra 4, pRSTha 139 5. 'yogazca varSAdikAlasthitiH / ' -darzanapAhaDa, TIkA, 98 6. (ka) yogaH samAdhiH samyak prnnidhaanmityrthH|-praa. pUjyapAda, sa. si. 6 / 13, pRSTha 246 (kha) yujeH samAdhivacanasya yogaH samAdhiH dhyAnamityanAntaram / -bhaTTa prakalaMkadeva, ta. vA. 6 / 1 / 12, pRSTha 505, aura bhI dekheN-6|12|8 pRSTha 522 (ga) sAmyaM svAsthyaM samAdhizca yogshcetonirodhnm| zuddhopayoga ityete bhvntyekaarthvaackaaH| -padamanadi paMcaviMzatikA 4164 Asamastha tama Atmastha mama taba ho sake Azvasta jana www.janelorary.org

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paMcama khaNDa/10 rUpa meM ve vyavahAra meM pratiSThita bhI hae haiN|"" baMdika sAhitya meM yoga-vaidika sAhitya meM sabase prAcIna grantha 'Rgveda' mAnA jAtA hai| usake aneka maMDaloM meM "yoga" zabda kA ullekha hanA hai| yahAM para yoga jor3ane artha meM prayukta huaA hai / arcanArcana upaniSada-Rgveda ke pazcAta upaniSadoM kA anuzIlana karane para vibhinna upaniSadoM meM yoga ke vibhinna rUpa dRSTigocara hote haiN| jahAM kaThopaniSad, taittirIyopaniSada, chAndogya, bRhadAraNyaka Adi meM prAtma-sAkSAtkAra aura samAdhi ke artha meM yoga, dhyAna aura tapa zabda kA prayoga milatA hai, vahIM arvAcIna upaniSadoM meM yoga ke vividha aMgoM kA bhI varNana milatA gItA-gItA meM yoga ke tIna rUpa dRSTigocara hote haiM -karmayoga, bhaktiyoga aura jnyaanyog| isake alAvA yoga prakriyA aura usake siddhAntoM kA vivecana bhI kiyA gayA hai| bauddha darzana-'visuddhimagga' meM zIla-samAdhi kA vivecana upalabdha hai| bauddhadarzana meM dhyAna kI prakriyA ko samAdhi kahA gayA hai, ata: yahA~ yoga kA artha samAdhi hai / zIla ke dvArA akuzala karma dUra ho jAte haiM aura samAdhi avasthA meM kuzala karmoM kI aora citta ekAna ho jAtA hai| cita ke ekAgra ho jAne se tRSNA aura vAsanAe~ naSTa ho jAtI haiN| samAdhi do prakAra kI haiupacAra samAdhi aura appanA samAdhi / upacAra samAdhi meM citta ekAgra hotA hai aura appanA samAdhi meM citta ko atyadhika zuddha banAne kI prakriyA hotI hai| isa prakAra kramaza: prajJA utpanna hone para arhat avasthA prApta ho jAtI hai| isake bAda skandhoM, punarjanma, duHkha tathA pIr3A se prAtyaMtika nivRtti ho jAtI hai| nyAyadarzana-yadyapi maharSi gautama ke nyAyadarzana meM pramukha rUpa se pramANAdi solaha padArthoM kA vivecana hA hai lekina yoga sambandhI kucha prakriyA kA bhI isameM ullekha milatA hai| jaise samAdhi vizeSa ke abhyAsa se pratyakSa rUpa se tattvajJAna hotA hai| araNya, parvataguhA, bAlumaya nadI ke kinAre prAdi ekAnta sthAnoM meM yogAbhyAsa karanA caahie| yama aura niyama ke dvArA 1. paM. sukhalAla saMghavI-samadarzI prAcArya haribhadra, rAjasthAna prAcyavidyA pratiSThAna jodhapura (rAjasthAna), 1963, pRSTha 69 2. surendradAsa guptA, bhA. da. bhAga1, pR. 234, 3. "yoga AtmA" -te. u. 2 / 4 tAM yogamiti manyante sthirAmindriyadhAraNAm / apramattastadA bhavati yogo hi prabhavApyayo / / -kaThopaniSad 2 / 3 / 11 zvetAzvataropaniSad 2 / 8-15 gItA ke adhyAya 6 aura 13 dRSTavya haiN| 6. 'samAdhivizeSAbhyAsAt / ' -nyAyadarzana 4 / 2 / 38 7. araNya-guhApulinAdiSu yogaabhyaasopdeshH| -nyAyadarzana 4 / 2 / 82

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pAtaMjala-yoga aura jaina-yoga: eka tulanAtmaka vivecana / 11 AtmasaMskAra arthAt adharma kA nAza aura dharma kI vRddhi ho jAtI hai aura "yogAccAdhyAtmavidhyupAyaiH" arthAt tapazcaryA, prANAyAma, pratyAhAra, dhyAna aura dhAraNA rUpa adhyAtmavidhi se apavarga prApta ho sakatA hai|' vaizeSikadarzana-maharSi kaNAda ke vaizeSikasUtra meM bhI yoga viSayaka aMgoM kA eka do sUtroM meM ullekha hayA hai / 2 jaise abhiSecana, upavAsa, brahmacarya, gurukulavAsa, vAnaprastha, yajJa, dAna, brI hyAdi ke prokSaNa, dizA ke niyama, kAla ke niyama / ye prakArAntara se yoga ke aMga haiN| kapiladarzana--mahaSi kapila ne sAMkhyasatra kI racanA kI hai| isameM yoga-prakriyA prarUpaka kucha sUtra Ae hue haiN| jaise dhyAna, dhAraNA aura prAsana kA svarUpa aadi| brahmasUtra--maharSi bAdarAyaNa ke brahmasUtra meM bhI yogAMgoM kA ullekha milatA hai|4 pAtaMjaladarzana--bhagavAn pataMjali ne yoga kA sAMgopAMga vivecana kiyA hai| unakA 'yogasUtra' yoga viSaya kA avikala grantha hai| isa para aneka TIkAe~ likhI gaI haiN| ataH isa parapaMrA meM yoga-siddhAMta nirUpaka vipula sAhitya upalabdha hai| sAMkhya-yogadarzana meM dhyAna ko hI pramukha rUpa se yoga kahA gayA hai| yoga kI paribhASA dete hue likhA hai ki cittavRtti ke nirodha ko yoga kahate haiM / isake pazcAt yoga ke pATha aMga-yama, niyama, Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna aura samAdhi kA vistRta vivecana upalabdha hai| jainadarzana-jaina bhAgamoM meM yoga ke lie tapa, dhyAna aura saMvara zabdoM kA prayoga bahudhA kiyA gayA hai| prAcArya kundakunda, umAsvAti, pUjyapAda, haribhadra, hemacandra, yogacandra, nAgasena, paM0 prAzAdhara, yazovijaya Adi jainAcAryoM ne bhAratIya yogasAhitya ko saMvaddhita kiyA hai| yaha sAhitya nimnAMkita hai prAcArya umAsvAti : tattvArthasUtra (9 vA adhyAya), pUjyapAda : samAdhitaMtra, iSTopadeza, svAmikArtikeya : kArtikeyAnuprekSA, haribhadra : yogadRSTisamuccaya, yogabindu, yogaviMzikA, yogazataka, SozaDaprakaraNa / , 1. tadartha yamaniyamAbhyAmAtmAsaMskAro yogAccAdhyAtmavidhyupAyaiH / jJAnagrahaNAbhyAsastadvidyaizca saha sNvaadH| -nyAyadarzana 4 / 2 / 46-47 2. abhiSecanopavAsa-brahmacarya-gurukulavAsavAnaprastha-yajJadAnaprokSaNadiGa nakSatramantrakAlaniyamAzcA dRssttaay| -vaizeSikadarzana, 6 / 2 / 2 3. rAgopahatiyA'nam / -3130, vRttinirodhAt tsiddhiH|-3|31, dhAraNAsanasvakarmaNA tsiddhiH| -3132, nirodhAzchadividhAraNAbhyAm / -3133, sthirasukhamAsanam / -3 / 34 4. AsInaH saMbhavAt / dhyAnAzca / yatraikAgratA tatrAvizeSAt / -4 / 117-8 aura 11 5. bhA. da. (saMpAdaka DaoN.na. ki. devarAja) pRSTha saM. 394-395 6. yogasUtra 122 Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa / 12 / arcanArcana yogendradeva : paramAtmaprakAza, adhyAtmasaMdoha, subhASitaratnasaMdoha, guNabhadra : prAtmAnuzAsana, amitagati : yogasAra, zubhacandra : jJAnArNava, hemacandra : yogazAstra, yogacandra : yogasAra, nAgasena : tattvAnuzAsana, paM0 prAzAdhara :-adhyAtmarahasya, yazovijaya : adhyAtmasAra, adhyAtmanopaniSad, yogalakSaNa, yogaviMzikA / isake alAvA vibhinna bhASAoM meM likhita kAvya, nATaka aura upanyAsoM meM bhI yoga kA vivecana huA hai| itane vipula sAhitya meM yoga siddhAMtoM ke upalabdha hone kA kAraNa jaina dharma darzana kA nivRtti pradhAna honA aura mokSa prApti pradhAna honA hai| AcArya kundakunda ke 'pravacanasAra' meM yoga ke sthAna para upayoga kA prayoga milatA hai / unhoMne upayoga ke tIna bheda-azubhopayoga, zubhopayoga aura zuddhopayoga batalAkara unakA sUkSma vivecana kiyA hai aura zuddhopayoga ko mokSa kA kAraNa pratipAdita kiyA hai|' 'niyamasAra' meM unhoMne yoga kI paribhASA karate hue kahA hai ki viparIta abhiniveza kA tyAga karake jaina-kathita tattvoM meM jo abhiniveza ko lagAtA hai, usakA nija bhAva yoga kahalAtA hai| haribhadra ne apanI kRtiyoM meM yoga kA sUkSma vivecana kiyA hai| 'yogavizikA' meM unhoMne sarva vizuddha dharmavyApAra ko yoga kahA hai|3| yazovijaya ne samiti aura gupti ke sAdhAraNa dharmavyApAra ko yoga kahA hai| zubhacandrAcArya ne janma grahaNa karane se utpanna klezoM ko dUra karane ko yoga kahA hai| uparyukta yoga kI paribhASAoM se spaSTa hai ki saMsArI jIva krodhAdi kaSAyoM se saMtapta hokara duHkhI hai| isa asahanIya duHkha kA vinAza karane ke lie bhavya jIva jisa nirdoSa, niravadya kriyA kA anuSThAna karatA hai, vaha yoga kahalAtA hai / sampUrNa yoga sambandhI vAGamaya meM yahI ekamAtra artha vivakSita hai| ataH yoga kA paryavasAna AtmazaktiyoM ke pUrNa vikAsa meM hai| jainadarzana meM samyagdarzana, samyagjJAna aura samyakacAritra-ye tIna yoga ke aMga batalAye 1. pravacanasAra 117, 911-12 2. niyamasAra, paramabhaktyadhikAra, gA. 139 3. mukkheNa joyaNAyo jogo savvo vi dhmmvaavaaro| parisuddho vinnegro ThANAigo viseseNaM / -yogavizikA, 1 4. samitiguptisAdhAraNaM dharmavyApAratvaM yogatvaM / -yogadRSTisamuccaya(gujarAtI) bhUmikA pR.21 5. bhavaprabhavadurvAra-kleza-santApapIDitam / / yojayAmyahamAtmAnaM pathi yogIndrasevite / -zubhacandra, jJAnArNava 1118 aura bhI dekheM za39.

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pAtaMjala-yoga aura jaina-yoga : eka tulanAtmaka vivecana | 13 haiN|' mahAvrata, gupti, samiti, dharma, anuprekSA, parISaha-jaya, cAritra aura tapa samyakcAritra ke prabheda haiM / pAtaMjaladarzana meM yama, niyama, Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna aura samAdhi, ye yoga ke pATha aMga mAne gaye haiN| yama aura mahAvata-'yamayanti nivartayantIti yamAH' arthAta jo avAMchanIya kAryoM se nivRtta karAte haiM, unheM yama kahate haiN| yama kA artha saMyama hai| asat pravRttiyoM ko rokane ke lie sAmAnya azuddhiyoM ko dUra karanA Avazyaka hotA hai| yogadarzana meM yama pAMca prakAra kA batalAyA gayA hai-ahiMsA, satya, asteya, brahmacarya aura aparigraha / jainadarzana meM "yama" ke lie mahAvrata kA prayoga milatA hai / hiMsA, asatya, corI, abrahma aura parigraha, ina azubha karmoM kA tyAga karanA vrata kahalAtA hai|4 aNuvrata aura mahAvrata kI apekSA se vrata ke do bheda kiye gaye haiN| aNuvrata kA artha hai hiMsAdi kA sthUla rUpa (ekadeza) se tyAga krnaa| isakA pAlana gRhastha karate haiN| mahAvrata kA artha hotA hai hiMsAdi kA sUkSma rUpa se sarvatyAga krnaa| isakA pAlana muni karate haiN| zubhacandrAcArya ne kahA hai ki ahiMsAdi mahAn atIndriya sukha aura jJAna ke kAraNa haiM, mahAn puruSoM ne inakA AcaraNa kiyA hai, mahAna padArtha arthAta mokSa ke dene vAle haiM aura svayaM nirdoSa haiN| isalie ahiMsAdi mahAvrata kahalAte haiN| yama to kevala niSedhAtmaka mAtra haiM aura mahAvrata bhAvAtmaka bhI haiN| pratyeka mahAvrata kI pAMca bhAvanAeM haiN| inakA abhyAsa karane se vairAgya hotA hai aura vrata sthira rahate haiN| aSTa pravacana-mAtA : gupti aura samiti-mahAvratI ko apane vratoM kA dRDhatApUrvaka pAlana karane ke lie aura navIna karmoM ko rokane ke lie mana, vacana evaM kAya gupti tathA IryA, bhASA, eSaNA, prAdAna-nikSepa aura utsarga, ina pAMca samitiyoM kA pAlana karanA bhI Avazyaka hai| gupti kA artha hai rakSA krnaa| jisake dvArA saMsAra ke kAraNoM se prAtmA kI rakSA hotI hai, use gupti kahate haiM / yogI mahAvratI ko mana, vacana aura kAya kI pravRtti para saMyama rakhanA Avazyaka hai| inakI svacchanda pravatti se navIna karmoM kA pAnA nahIM ruka sakatA hai| isalie umAsvAti ne mana-vacana-kAya rUpa yogoM kA acchI taraha se nirodha karane ko gupti kahA hai| 1. 'jJAna-zraddhAna-cAritrarUpaM ratnatrayaM ca sH|' -yogazAstra, 1115. 2. ta0 sU0 9 / 2-3, jJAnArNava 8 / 2-3 3. yogasUtra, 2 / 30 4. umAsvAti, ta0 sa0, 7.1 5. vahI, 72 aura bhI dekheM sarvArthasiddhi TIkA 6. jJAnArNava 181 7. vahI 1812 aura bhI dekheM tattvArthasatra 7 / 3-8 8. ta0 sU0 9 / 4

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paMcama khaNDa / 14 mahAvratI ko kisI na kisI prakAra kI ceSTAe~ karanI par3atI haiN| ataH use isa prakAra kI ceSTAe~ karanI cAhie jisase sUkSma prANiyoM ko bhI pIr3A na ho| aisA karane se navIna karmoM kA Agamana nahIM hotA hai / isa samyak AcaraNa yA pravRtti ko samiti kahate haiN|' jisa mArga para logoM kA AnA-jAnA zurU ho gayA ho, usa mArga para sUrya kI kiraNoM . ke nikalane para jIvoM kI rakSA ke lie nIce dekhakara calanA IryAsamiti hai / mahAvratI dvArA saMdeha utpanna karane vAlI dvayarthaka bhASA na bolanA tathA nirdoSa, sarvahitakara, parimita, priya aura sAvadhAnIpUrvaka vacana bolanA bhASAsamiti kahalAtI hai| nirdoSa AhAra grahaNa karanA eSaNAsamiti hai| zAstra Adi ko bhalIbhAMti dekhakara, pramAdarahita hokara rakhanA-uThAnA AdAna-nikSepa samiti hai| nirjIva sthAna para sAvadhAnIpUrvaka kapha, mala, mUtra Adi kA tyAga karanA utsarga samiti hai| hemacandra, zubhacandra Adi prAcAryoM ne tIna guptiyoM aura pAMca samitiyoM ko aSTa pravacanamAtA kahA hai / kyoMki ye yogiyoM ke cAritra kI karma-raja se usI prakAra rakSA karatI haiM, jisa prakAra mAtA apane putra ke zarIra kI dhUli se karatI hai| isalie mahAvratI ko inakA pAlana karanA Avazyaka hai| yogadarzana meM yamoM kI rakSA ke lie isa prakAra kA kathana nahIM hai| niyama-niyama yoga kA dUsarA aMga mAnA gayA hai| 'niyamanti prerayanti niyamAH' isa vyutpatti ke anusAra niyama kA artha hai zubha kAryoM meM pravRtti karanA / prAcArya kundakunda ke 'niyamasAra' meM kahA gayA hai ki jo niyama se kiyA jAtA hai vaha jJAna, darzana aura cAritra rUpa niyama hai| yogasUtra meM niyama ke pAMca bheda batalAye gaye haiM-zauca, saMtoSa, tapa, svAdhyAya aura Izvara-praNidhAna / 4 / / zauca-zauca kA artha hotA hai pavitra yA shuddh| yogadarzana meM zauca do prakAra kA batalAyA gayA hai-bAhya zauca aura prAntarika zauca / mRttikA, jala Adi padArthoM se pavitra honA, snAna karanA, pavitra bhojana karanA bAhya zauca hai| maitrI, karuNA, muditA aura upekSA 1. pUjyapAda, sarvArtha siddhi 9 / 9 2. (ka) jananyo yaminAmaSTau ratnatrayavizuddhidAH / etAbhI rakSitaM doSa, nivRndaM na lipyate // -zubhacandra, jJAnArNava 18 / 19, pR. 178 (kha) etAzcAritragAtrasya jananAt paripAlanAt / saMzodhanAcca sAdhanAM mAtaro'STI prkiirtitaa|| -hemacandra, yogazAstra 1145 aura bhI dekheM 246 3. "NiyameNa yajaM kajja taNNiyamaM nnaanndNsnncrittN|"-niymsaar gA. 3 4. yogasUtra 2 / 32

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pAtaMjala-yoga aura jaina-yoga : eka tulanAtmaka vivecana / 15 dvArA cittamaloM ko dhonA Antarika zauca kahalAtA hai|' 'jJAtAdharmakathA' meM zuka parivrAjaka isI prakAra ke zaucadharma kA vyAkhyAna karatA hai| jaina-paramparA meM yogI ke lie isa prakAra ke bAhya zauca kA koI mahattva nahIM hai| 'jJAtAdharmakathA' meM bAhya zauca kA pAlaMkArika rUpa se nirAkaraNa kiyA gayA hai / mallI cokkhA parivAjikA se kahatI hai ki jisa prakAra rudhiralipta vastra rudhira meM dhone se zuddha nahIM hotA hai, usI prakAra prANAtipAta rUpa mithyAdarzana zalya se kisI prakAra kI zuddhi nahIM hotI hai| bAhyazuddhi to sabhI saMsArIjana karate hI haiN| padmanandi ne bhI kahA hai-"yadi prANI kA mana mithyAtvAdi doSoM se malina ho rahA hai to gaMgA, samudra evaM puSkara Adi sabhI tIrthoM meM sadA snAna karane para bhI prAyaH atizaya vizuddha nahIM ho sktaa| jisa prakAra madya ke pravAha se paripUrNa ghaTa ko bAhara se pavitra jala se aneka bAra dhone se zuddha nahIM hotA, usI prakAra jalAdi se pavitratA nahIM AtI hai| yogadarzana ke Antarika zauca kI taraha jainadarzana meM prAntarika zuddhi ko mahattvapUrNa mAnA gayA hai| isa Antarika zuddhi ke lie jainadarzana meM mahAvrata kI bhAvanAoM, guptiyoM, samitiyoM kA AcaraNa karanA yogI ke lie anivArya hotA hai| bAraha bhAvanAe~-jaina yoga siddhAMta meM anitya, azaraNa, ekatva, anyatva, saMsAra, azauca, Azrava, saMvara, nirjarA, dharma, loka aura bodhidurlabha-ye bAraha bhAvanAe~ batalAI gaI haiN| inake bAra-bAra cintana se samadaSTi yA samatva kA bhAva vikasita ho jAtA hai| mana ke samasta doSa naSTa ho jAte haiN| mokSa rUpI mahala para car3hane ke lie yogAcAryoM ne inheM prathama sIr3hI kahA hai| maitrI, karuNA Adi bhAvanA--prAntarika zuddhi ke lie yogadarzana kI taraha jainadarzana meM bhI maitrI Adi bhAvanAoM kA cintana karane kI preraNA dI gaI hai| umAsvAti ne prANImAtra meM maitrI, guNAdhikoM meM pramoda, klizyamAnoM meM karuNA-vatti aura avineyoM meM mAdhyastha bhAva kI bhAvanA karane kI preraNA dI hai| zubhacandrAcArya ne kahA ki maitrI, pramoda, kAruNya aura mAdhyastha bhAvanAoM kA moha naSTa karane aura dharmadhyAna karane ke lie citta meM cintana karanA caahie| 1. surendranAthadAsa guptA, bhA. da. I. bhAga 1, pRSTha 277 2. jJAtAdharmakathAMgasUtra (sampAdaka paM. zobhAcandra bhArilla), pRSTha 192 3. vahI, pRSTha 290 4. paM. vi., 195 5. ta. sU. 97 jJAnArNava 2 / 5-7, vArasaNuvekkhA 89-91 ta. sU. 76 8. jJAnArNava 27 / 4, 15-18 aura hemacandra yogazAstra 4 / 117, 122, maitrI, karuNA mAdi cAroM bhAvanAoM ke vistRta svarUpa ke vivecana ke lie dRSTavya jJAnArNava 27-5, hemacandra yogazAstra 118-121 / Asamastha tama Atmastha mama taba ho sake Azvasta jana www.janettoraly.org

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paMcama khaNDa / 16 saMtoSa-yogadarzana meM dUsarA niyama saMtoSa mAnA gayA hai| saMtoSa niyama ke anusAra yogI kI icchAoM ko rokakara jo kucha prApta ho usI meM santuSTa rahanA par3atA hai| tRSNA ke hone se asantoSa hotA hai| tRSNA krodha, mAna, mAyA aura lobha kaSAya ke kAraNa hotI hai| isalie jaina-yoga-siddhAnta meM kaSAyoM ko jItane kA upadeza yogI ko diyA gayA hai|' kaSAyoM kA zamana ho jAne se icchAoM kA nirodha svayaM ho jAtA hai| jainadarzana meM bhI santoSa bhAvanA kA cintana karane kA yogI ko upadeza diyA gayA hai| prAcArya jayasena ne santoSabhAvanA kA svarUpa pratipAdita karate hue kahA hai ki mAna-apamAna meM samatA se aura azana-pAnAdi meM yathAlAbha se samatAbhAva rakhanA saMtoSabhAvanA hai| tapasa-niyama kA tIsarA bheda tapas yA tapa niyama hai / kleza, karmavAsanA kA zuddhIkaraNa jisake dvArA hotA hai vaha tapa kahalAtA hai| yogadarzana meM sukha-duHkha, pAtapa-zIta, bhUkhapyAsa Adi kA sahana karanA tapa kahA gayA hai| bhagavatI ArAdhanA meM pAMca asaM kliSTa bhAvanAmoM meM tapa nAmaka bhAvanA batalAI gaI hai| prAcArya zivakoTi ne batalAyA hai ki tapazcaraNa se indriyoM kA mada naSTa ho jAtA hai aura indriyA~ vazavartI ho jAtI haiN| prAcArya jayasena ne bhI kahA hai ki tapabhAvanA se viSaya-kaSAya para vijaya mila jAtI hai| __jainadarzana meM bAraha prakAra ke tapa batalAye gaye haiM, jinakA vargIkaraNa do prakAra se kiyA gayA hai-6 bAhya tapa aura 6 prAbhyantara tapa / anazana, avamaudarya, vRtti-parisaMkhyAna, rasaparityAga, vivikta-zayanAsana aura kAyakleza, ye chaha bAhya tapa haiM tathA prAyazcitta, vinaya, vaiyAvRtya, svAdhyAya, vyutsarga aura dhyAna, ye chaha grAbhyantara tapa haiN| yogadarzana ke tapa niyama kI tulanA jainadarzana meM batalAye gaye bAhya tapoM se kI jA sakatI hai| isake alAvA tapa-niyama kI tulanA jainadarzana meM mAnya "parISahajaya" se kI jA sakatI hai| tattvArthasUtrakAra ne saMvara ke kAraNoM meM "parISahajaya" ko bhI batalAyA hai / svAmI kArtikeya ne atyanta bhayAnaka bhUkha Adi kI vedanA ko zAnta bhAva se sahana karanA parISahajaya kahA hai| umAsvAti ne parISahajaya kI AvazyakatA batalAte hue kahA hai ki saMvara ke mArga se bhraSTa na hone ke lie karmoM kI nirjarA ke lie parISaha ko jItanA Avazyaka hai| parISaha ke bAIsa prakAra haiN| kSudhA, pyAsa, zIta, uSNa, vaMzamazaka, nAgnya, arati, strIcaryA, niSadyA, zayyA, Akroza, 1. prA. zubhacandra, jJAnArNava sarga 20, pRSTha 198-99 2. tavabhAvanA ya sudasattabhAvaNegatta bhAvaNA ceva / dhidibalavibhAvaNAviya asaMkiliTrAvi pNcvihaa||-bhgvtii ArAdhanA, gA0 187 3. vahI, 188 4. paMcAstikAya tAtparyavRtti, gA0 173, pR0 254 5. umAsvAti, tattvArthasUtra 9 / 19-20 6. so vi parisaha vijano chuhAdi pIDANa airauddANaM / savaNANaM ca muNINaM uvasama-bhAveNa jaM sahaNaM ||-svaamii kArtikeyAnuprekSA gA0 98 7. tattvArthasUtra 98 8. vahI 99

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pAtaMjala-yoga aura jaina-yoga : eka tulanAtmaka vivecana / 17 vadha, yAcanA, alAma, roga, tRNa-sparza, mala, satkAra-puraskAra, prajJA, ajJAna aura avarzana / uparyukta bAIsa parISahoM meM eka jIva ke eka sAtha unnIsa parISaha hone kA ullekha jaina prAcAryoM ne kiyA hai, kyoMki zIta aura uSNa meM se eka aura caryA, niSadyA va zaiyyA parISahoM meM se koI eka hI ho sakatA hai| svAdhyAya-bAra-bAra mokSa pratipAdaka prAdhyAtmika zAstroM kA adhyayana karanA yogazAstra meM svAdhyAya nAmaka niyama kahA gayA hai / isakI tulanA jainadarzana meM mAnya zrutabhAvanA aura svAdhyAya nAmaka Antarika tapa se kI jA sakatI hai| prAcArya jayasena ke anusAra prathamAnuyoga, caraNAnuyoga, karaNAnuyoga aura dravyAnuyoga rUpa cAra prakAra ke prAgamoM kA abhyAsa karanA zrutabhAvanA kahalAtI hai|' prA0 pUjyapAda ne Alasya ko tyAga kara jJAna kI ArAdhanA karane ko svAdhyAya tapa kahA hai| mUlAcAra aura tattvArthasUtra meM svAdhyAya ke pA~ca bheda batalAye haiN| pariyaTThaNAya (AmnAya), vAyaNa (vAcanA), paDicchaNA (pRcchanA), aNupehayA (anuprekSA) aura dhammakahA (dharmopadeza),3 inake svarUpAdi kA vistRta vivecana tattvArthasUtra kI TokAoM meM upalabdha hai| Izvara-praNidhAna-phaloM kI prAkAMkSA kiye binA sabhI prakAra ke karmoM ko Izvara ko samarpita karanA Izvara-praNidhAna kahalAtA hai| jainadarzana meM arhanta, siddha, prAcArya, upAdhyAya aura sAdhu ye pA~ca parameSThI mAne gaye haiN| pratyeka yogI inake prati niSkAma bhAva se zraddhA rakhatA hai| inake alAvA aura kisI anya Izvara (jagata ke kartA-dhartA) meM isa prakAra bhakti bhAvanA nahIM rakhatA hai| Asana-yogadarzana kI bhA~ti jainadarzana meM bhI yogI ke liye prAsana kA vidhAna kiyA gayA hai| prAcArya zubhacandra ne 'jJAnArNava' meM aura prAcArya hemacandra ne 'yogazAstra' meM prAsana ke yogya sthAna aura prAsana ke bhedoM kA vivecana kiyA hai| kASTha kA takhtA, zilApaTTa, bhUmi aura bAluyukta sthAna prAsana ke yogya haiN| yogasiddhAntacandrikA meM anya zAstroM kI apekSA adhika prAsanoM ke bheda batalAye gaye haiM / AcArya zubhacandra ne paryakAsana, arddha paryakAsana, vajrAsana, vIrAsana, sukhAsana, kamalAsana aura kAyotsargAsana ko dhyAna ke yogya batalAyA hai| hemacandra ne uparyukta AsanoM ke alAvA bhadrAsana, daNDAsana, utkuTakAsana aura godohikAsana 1. paMcAstikAya, tAtparyavatti, gAthA 175, pR0 258 2. prA0 pUjyapAda, sarvArthasiddhi, 9 / 20, pR0 439 (ka) vaTTakera, mUlAcAra, gA0 293 (kha) umAsvAti, tattvArthasUtra, 9 / 25 4. (ka) jJAnArNava, 2811-11 (kha) yogazAstra, 41123-136. dArupaTTe zilApaTTa bhUmo vA sikatasthale / samAdhisiddhaye dhIro vidadhyAtsusthirAsanam / / -jJAnArNava, 289 6. DaoN0 (kU.) vimalA karNATaka, bhAratIya darzana (saM0-DaoN0 na0 ki0 devarAja) pR0 413 7. jJAnArNava, 28 / 10 Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa / 18 bhI batalAye haiN|' yogI usI pAsana ko dhyAna kA sAdhana banA sakatA hai, jisase mana sthira raha sake / yogI amuka aAsana hI kare, aisA koI pratibaMdha nahIM hai / Asana kA mahattva pratipAdita karate hue prAcArya zubhacandra ne kahA hai ki jitendriyoM ko Asana-jaya karanA cAhie, isase samAdhi meM thor3A bhI kheda nahIM hotA hai| jisako Asana kA. acenArcana | abhyAsa nahIM hotA hai, usa yogI kA zarIra sthira nahIM hotA hai, jisase yogI ko kheda hotA hai| Asana ko jItane vAlA yogI pavana, garmI, tuSAra Adi aura vibhinna prakAra ke jIvoM se pIr3ita hokara bhI kheda-khinna nahIM hotA hai / ata: yogI ko prAsanajayI honA cAhie / prANAyAma-pataMjali ne yoga kA cauthA aMga prANAyAma batalAyA hai| 'prANa+pAyAma prANAyAma / prANa kA artha hai vAyu aura pAyAma kA artha hai rokanA / ataH prANAyAma kA artha hamA-zvAsa-prazvAsa kI prakriyA kA nirodha karanA / AcArya zubhacandra aura hemacandra ne prANAyAma ke tIna bheda yogadarzana kI bhAMti batalAye haiM-pUraka, kumbhaka aura recaka / 5 kisI prAcArya ne prANAyAma ke uparyukta tIna bhedoM meM pratyAhAra, zAnta, uttara aura adhara ko milAkara sAta prakAra kA prANAyAma batalAyA hai| uparyukta prANAyAmoM kA vistRta aura sUkSma vivecana jJAnArNava aura yogazAstra meM upalabdha hai| yogadarzana kI bhA~ti jainadarzana meM bhI prANAyAma kI AvazyakatA yogI ke lie pratipAdita kI gaI hai, lekina isake pratipAdana kA uddezya yA prayojana alaga-alaga pratIta hotA hai| jainadarzana meM dhyAna kI siddhi aura mana kI ekAgratA se prAtma-svarUpa meM sthira hone ke lie prANAyAma kI prazaMsA kI gaI hai| binA prANAyAma ke mana ko nahIM jItA jA sakatA hai| hemacandra kahate haiM ki yadyapi mana aura vAyu donoM paraspara avinAbhAvI haiM lekina inameM se kisI eka ke nirodha karane se dUsare kA bhI nirodha ho jAtA hai / mana aura vAyu kA nirodha ho jAne se indriya aura buddhi ke vyApAra kA nAza ho jAtA hai aura aisA hone para mokSa ho jAtA hai|'' zubhacandra ne bhI kahA hai ki prANAyAma se citta sthira ho jAtA hai aura citta ke 1. hemacandra, yogazAstra, 4 / 124 2. jAyate sthiti yeneha, vihitena sthiraM manaH / tattadeva vidhAtavyam AsanaM dhyAna sAdhanam ||-vhii, 41134. 3. zubhacandra, jJAnArNava, 29 / 30-32 4. "prANAyamo gaticchedaH shvaasprshvaasyormtH|" yogazAstra, 5 / 4 5. (ka) zubhacandra, jJAnArNava 29 / 3 (kha) hemacandra, yogazAstra 5 / 4 6. yogazAstra 515 7. jJAnArNava 29 / 3-102 8. yogazAstra 5 / 4-273 9. sunirNItasusiddhAMtaiH prANAyAma: prazasyate / munibhiAna siddhayarthaM sthairyArtha cAntarAtmanaH / / -jJAnArNava, 29-1 10. vahI, 29 / 2 11. yogazAstra, 5 / 2-3

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pAtaMjala yoga aura jaina-yoga : eka tulanAtmaka vivecana | 19 sthira ho jAne se saMsAra ke samasta padArthoM kA jJAna pratyakSa kI taraha ho jAtA hai| mana ko vaza meM karake bhAvanA karane vAle manuSya kI avidyA kA kSaNa mAtra meM vinAza ho jAtA hai aura kaSAya kSINa ho jAtI hai| prANAyAma se kAmadeva rUpa viSa aura mana para vijaya prApta ho jAtI hai aura samasta rogoM kA kSaya ho jAtA hai tathA zarIra meM sthiratA A jAtI hai| paramAtmaprakAza ke TIkAkAra brahmadeva ne bhI kahA hai ki kumbhaka Adi prANAyAma se zarIra nIroga ho jAtA hai| uparyukta vivecana se spaSTa hai ki yogadarzana kI bhA~ti jainadarzana meM bhI yogiyoM ke lie prANAyAma upAdeya batalAyA gayA hai| lekina donoM kI upAdeyatA meM antara yaha hai ki yogadarzana meM prANAyAma dhyAna kA kAraNa mAnA gayA hai, lekina jainadarzana meM prANAyAma yogI ke lie kathaMcit rUpa se upAdeya kahA gayA hai| prANAyAma mokSa kA sAdhaka nahIM hai, yadyapi prANAyAma se saMsAra ke zubha-azubha, bhUta-bhaviSyat jAne jAte haiM aura dUsaroM ke zarIra meM praveza karane kI zakti hai| isa prakAra laukika prayojanoM kI siddhi prANAyAma se hotI hai| lekina yaha dhyAna kA kAraNa nahIM hai| bhaTTa akalaMkadeva kahate haiM ki zvAsocchvAsa ke rokane ke duHkha se zarIra ke naSTa hone kI saMbhAvanA hotI hai| prAcArya zubhacandra bhI kahate haiM ki prANAyAma se vikSipta mana svastha nahIM hotA hai| pavana kA cAturya zarIra ko sUkSma, sthUlAdi karane kA sAdhana hai, isalie jo loga mukti cAhate haiM unake lie vighna kA kAraNa hai| prANAyAma se AtmA ko saMdeha aura pIr3A hotI hai| prANAyAma se prANoM ko rokane se pIr3A hotI hai, pIr3A se prArtadhyAna hotA hai aura prArtadhyAna se tattvajJa muni apane lakSya se bhaSTa ho jAtA hai| kyoMki prArtadhyAna saMsAra kA kAraNa hai| hemacandra ne bhI yaho kahA hai|6 brahmadeva ne bhI kahA hai ki prANAyAma meM vAyu kA dhAraNa icchA-pUrvaka kiyA jAtA hai, icchA moha se utpanna vikalpa hai aura moha kA kAraNa bhI hai| vAyu dhAraNa karane se mukti nahIM mila sakatI hai, kyoMki vAyu dhAraNa karanA zarIra kA dharma hai, prAtmA kA nahIM hai| ataH prANAyAma mokSa kA kAraNa nahIM hai|' pratyAhAra-yoga kA pAMcavAM aMga pratyAhAra hai| pAtaMjala yoga kI taraha jaina yoga meM bhI pratyAhAra ko upAdeya mAnA gayA hai| indriyoM kA yaha svabhAva hotA hai ki ve svecchAcAritA se apane viSaya kI ora AkRSTa hotI haiN| yogI ko ina indriyoM kI pravatti ko rokanA yAvazyaka hotA hai| unheM bAhya viSayoM se haTAkara antarmukhI banAnA arthAt mana ke vazavartI banAnA 1. sthirIbhavanti cetAMsi prANAyAmAbalambinAm / jagadavattaM ca ni:zeSaM pratyakSamiva jAyate ||-jnyaanaarnnv 29.14, 10111 2. jJAnArNava 29 / 12, 100-101 3. brahmadeva, paramAtmaprakAza TIkA, 21162 pRSTha 274 4. bhaTTa akalaMkadeva, tattvArtha. vArtika 9 / 27 / 23 pRSTha 627 5. zubhacandra, jJAnArNava 3014-11 6. yogazAstra 6 / 4-5 7. brahmadeva, paramAtmaprakAza TIkA, 21162 pRSTha 274 Asamastha tama Atmastha mana taba ho sake Azvasta jama www.jainelibray.org

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paMcama khaNDa /20 arcanArcana Avazyaka hai| isI ko pratyAhAra kahate haiN|' prAcArya zubhacandra aura hemacandra ne pratyAhAra kA svarUpa batalAte hue kahA hai ki indriyoM aura mana ko unake viSayoM se khIMcakara prazAnta buddhi vAle sAdhaka dvArA apanI icchAnusAra unheM jahA~ cAhe vahA~ lagAnA pratyAhAra kahalAtA hai / pratyAhAra kI vidhi pratipAdita karate hue batalAyA gayA hai ki yogI indriyoM ko viSayoM se alaga karake mana ko indriyoM se alaga kare aura nirAkula mana ko lalATa para lagAye / pratyAhAra dharmadhyAna ke lie Avazyaka hai| prANAyAma se mana vikSipta ho jAtA hai, isalie samAdhi kI siddhi ke lie pratyAhAra karanA Avazyaka hotA hai, arthAt pratyAhAra se mana punaH svastha hokara samasta rAgAdi rUpa upAdhiyoM se rahita hokara samabhAva yukta ho jAtA hai aura prAtmA meM lIna ho jAtA hai| isa prakAra pratyAhAra yogI ke lie Avazyaka hai| dhAraNA-pAtaMjala darzana meM yoga kA chaThA aMga dhAraNA hai| pratyAhAra ke dvArA yogI kA mana sthira ho jAtA hai| usa sthira mana ko deza-vizeSa meM sthira karanA dhAraNA hai| prAcArya zubhacandra aura hemacandra ke anusAra lalATa, netrayugala, donoM kAna, nAka kA agrabhAga, mukha, nAbhi, mastaka, hRdaya, tAlu aura donoM bhauMhoM ke madhyabhAga meM se kisI eka para citta ko sthira karanA dhAraNA hai|' yogadarzana meM uparyukta dhAraNA ke AdhyAtmika dezoM ke alAvA sUrya, candra aura agni ko dhAraNA ke bAhyadeza kahA hai / 'siddhAntacandrikA' meM mahAbhUta viSayaka dhAraNA-pAthivIya dhAraNA, jalIya dhAraNA, taijasIya dhAraNA, vAyuvIya dhAraNA tathA nAbhasI dhAraNA-kA bhI ullekha hai / inakA dUsarA nAma kramazaH staMbhinI, plAvinI, dahanI, bhrAmaNI tathA samanI hai| prAcArya hemacandra ne bhI ina pAMca dhAraNAmoM kA vistRta vivecana kiyA hai| 1. indriyANi viSayebhyaH pratyAhriyante vimukhIkriyante'neneti pratyAhAraH / DaoN0 (ku.) vimalA karNATaka, bhA. da. (saMpAdaka DaoN0 na. ki. devarAja) pRSTha 415 samAkRSyendriyArthebhyaH sAkSaM cetaH prazAntadhIH / yatra yatrecchayA dhante sa pratyAhAra ucyate / / -jJAnArNava 3011 3. indriyaH samAkRSya viSayebhyaH prazAntadhIH / dharmadhyAnakRte tasmAt manaH kurvIta nizcalama // --yogazAstra, 656 4. jJAnArNava, 3014-5 5. 'dezabandha zcittazya dhAraNA' -yogasUtra, 311 6. (ka) nAbhi-hRdaya-nAsAgra-bhAla-bhU-tAlu dRSTayaH / mukhaM kaNau~ zirazceti dhyAna-sthAnAnyakIrtayana / -yogazAstra 617-8 (kha) zubhacandra, jJAnArNava, 30 / 13 7. prA0 nArAyaNa tIrtha, yoga yA siddhAMtacandrikA, 10 105 aura bhI dekheM bhA0 da0 (saMpAdaka DaoN0 na0 ki0 devarAja), pR0 416 8. pAthivI syAdathAvaneyI mArUtI vArUNI tathA / tatrabhaH paMcamI ceti piNDasthe paMca dhaarnnaa|| -yogazAstra, 719, 7 / 10-35.

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pAtaMjala-yoga aura jaina-yoga : eka talanAtmaka vivecana | 21 dhyAna-yoga-darzana meM yoga kA sAtavAM aMga dhyAna batalAyA gayA hai| jainadarzana meM dhyAna kA sUkSma aura vistRta vivecana upalabdha hotA hai, kyoMki dhyAna mokSa kA kAraNa mAnA gayA hai| yogadarzana meM pataMjali ne dhyAna kA svarUpa batalAte hue kahA hai ki jaba dhAraNA ke dezavizeSa meM dhyeya vastu kA jJAna ekAkAra rUpa hone lagatA hai taba vaha dhyAna kahalAtA hai|' jainadarzana meM umAsvAti, prA0 pUjyapAda, kArtikeya, rAmasenAcArya prAdi prAcAryoM ne dhyAna ke svarUpa kA pratipAdana karate hae kahA hai ki vibhinna viSayoM kA cintana karane se citta caMcala hotA hai| use samasta viSayoM se haTAkara eka hI viSaya kA cintana karanA dhyAna kahalAtA hai| ataH ekAgracintAnirodha ko dhyAna kahate haiN| jJAnArNava, dhyAnazataka, dhyAnazAstra, yogazAstra Adi meM dhyAna ke bheda, dhyAtA, dhyeya, dhyAna-phala, dhyAna ke yogya deza-kAlaavasthA Adi kA sUkSma vivecana kiyA hai / zubhacandra aura hemacandra ne anya dhyAnoM ke alAvA savIryadhyAna, piNDastha, padastha, rUpastha aura rUpAtIta dharmadhyAna kA ananya varNana kiyA hai|' yogiyoM ke lie 'jJAnArNava' dhyAna kA avikala grantha hai| samAdhi-yoga kA antima aMga samAdhi hai| bhadra akalaMkadeva ne dhyAna aura samAdhi ko hI yoga kA carama lakSya mAnA hai| yogadarzana-sammata samAdhi ke lie janadarzana meM zuddhopayoga zabda kA prayoga huA hai| samAdhi kI vyutpatti kI gaI hai ki 'samyagAdhIyate ekAgrI kriyate vikSepAna parihatya mano yatra sa samAdhiH'4 arthAt acchI taraha se vikSepoM ko haTAkara citta kA ekAgra honA samAdhi hai / 'samAdhi' zabda 'sama+adhi' se banA hai| sama kA artha eka rUpa karanA hai| ataH samAdhi kA artha hA mana ko uttama pariNAmoM meM arthAta zubhopayoga yA zuddhopayoga meM ekAgra krnaa| samAdhi avasthA meM dhyAna, dhyeya aura dhyAtA kA bheda miTa jAtA hai| samAdhi meM bAhya aura prAntarika samasta prakAra ke jalpoM kA kSaya ho jAtA hai aura eka mAtra zuddha caitanya svarUpa prAtmA kA cintana hotA hai| 1. 'tatra pratyakatAnatA dhyAnam / ' -yogasUtra 3 / 2 2. (ka) ekAgracintAnirodho dhyAnamAntarmahAt / -ta. sU. 9427 (kha) aMto-muhutta-metaM loNaM vatthummi mANasaM gANaM / jhANa bhaNNadi samae asuhaM ca suhaM ca taM duvihaM // --kArtikeyAnuprekSA, gA0 470 (ga) ekAgra cintanaM dhyAna..........."ekAgra-cintA-rodhe yaH parispandena vajitaH -zrI rAmasenAcArya, tattvAnuzAsana, zloka 38, 56 aura bhI dekheM 60-61. 3. jJAnArNava 31 sarga, 37 sarga, 41 sarga / yogasAra 7-10 prakAza / 4. draSTavya-upAdhyAya baladeva, bhA0 da0, pR0 304 5. (ka) samekIbhAve vartate"..."| samAdhAnaM manasa: ekAgratAkaraNaM zubhopayoge zuddhe vA / --bhagavatI ArAdhanA, vijayodayA TIkA 64 pR0 194 (kha) yatsamyak pariNAmeSa cittasyAdhAnamaMjasA / sa samAdhiriti jJeyaH smRtirvA parameSThinAm // -jinasena, mahApurANa, 214226 6. sayala-viyappahaM jo vilau parama samAhi bhaNaM ti / teNa suhAsuha-bhAvaNA muNi sayalavi mellaM ti / / -paramAtmaprakAza, 21190 Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa / 22 arcanArcana prAcArya kundakunda ne bhI kahA hai-"vacanoccAraNa kI kriyA kA tyAga kara vItarAga bhAva se prAtmA kA dhyAna karanA samAdhi hai| dUsare zabdoM meM saMyama, niyama, tapa aura dharmadhyAna-zukladhyAna se prAtmA kA dhyAna karanA samAdhi hai|' yogadarzana meM samAdhi ke do bheda batalAye gaye haiM-(1) samprajJAtasamAdhi evaM (2) asamprajJAtasamAdhi / samprajJAtasamAdhi ko sabIjasamAdhi bhI kahA gayA hai| isa samAdhi meM mana eka vastu para kendrita rahatA hai| dUsare. zabdoM meM isa avasthA meM mana kA vyApAra calatA hai| isakI tulanA cauthe guNasthAna se lekara terahaveM guNasthAnavartI yogI kI yoga avasthA se kI jA sakatI hai| haribhadra ne yogabindu meM adhyAtma, bhAvanA, dhyAna, samatA aura vRtti-saMkSaya, ina pA~ca ko adhyAtma vikAsa kI bhUmikAoM meM vibhAjita kiyA hai| inameM se prAdi kI cAra bhUmikAnoM kI tulanA samprajJAtasamAdhi se kI jA sakatI hai| asamprajJAtasamAdhi meM kisI viSaya kA cintana nahIM kiyA jA sakatA hai| ise nirbIja-samAdhi bhI kahA gayA hai / isakI tulanA jainadarzana meM mAnya prayogakevalI se kI jA sakatI hai / haribhadra ne isa asamprajJAtasamAdhi ko vRttisaMkSaya kahA hai / haribhadrIya yogAMgoM ke sAtha pAtaMjala-yogASTAMga kI tulanA-haribhadra ne 'yogadRSTi-samuccaya' meM yoga ke mitrA, tArA, balA, dIprA, sthirA, kAntA, prabhA aura parA ye pATha aMga batalAye haiN| tathA unakA vistRta svarUpa-vivecana bhI kiyA hai| haribhadra ne mitrA kI yama, tArA kI niyama, balA kI prAsana, dIprA kI prANAyAma, sthirA kI pratyAhAra, kAntA kI dhAraNA, prabhA ko dhyAna aura parA kI samAdhi se tulanA kI hai| mA. rAmasenIya yogASTAMga kI pAtaMjala-yogASTAMga se tulanA-prAcArya rAmasena ne 'tattvAnuzAsana' (dhyAna-zAstra) meM yoga-sAdhana ke pATha aMga isa prakAra batalAye haiM-dhyAtA, dhyAna, dhyAna kA phala, dhyeya, dhyAnasvAmI, dhyAnakSetra, dhyAnakAla aura dhyaanaavsthaa|' ina pATha aMgoM kA sUkSma vivecana ukta grantha meM upalabdha hotA hai| yugavIra jugalakizora mukhtAra ne prAcArya rAmasena ke ukta yoga ke ATha aMgoM kI tulanA pAtaMjala ke pATha yogAMgoM se mukhya-gauNa dRSTi evaM svarUpa Adi kI dRSTi se kI hai| udAharaNArtha yama aura niyama kA antarbhAva dharmadhyAna aura saMvara meM, dhyAna aura samAdhi kA dhyAna meM tathA prAsana, prANAyAma, pratyAhAra aura dhAraNA kA dhyAna kI avasthA evaM prakriyA meM antarbhAva hotA hai| 1. niyamasAra, gA. 122-123 2. haribhadra, yogabindu, kArikA 31 3. (ka) vahI, kArikA, 428, 31, 420 (kha) dRSTavya-paM0 sukhalAla saMghavI, samadarzI a0 haribhadra, pRSTha 101; darzana aura cintana, pRSTha 265 4. mitrA tArA balA dIprA sthirA kAMtA prabhA praa| nAmAni yogadRSTInAM lakSaNaM ca nibodht| -yogadaSTisamuccaya, zloka 13 5. dRSTavya vahI, zloka 21-186 6. yamAdiyogayuktAnAM khedAdiparihArata : / / adveSAdiguNasthAnaM krameNaSA satAM matA // -yogadRSTisamuccaya, zloka 16 7. prA. rAmasena, tattvAnuzAsana, zloka 37-40

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pAtaMjala-yoga aura jaina-yoga : eka tulanAtmaka vivecana / 23 upayukta vivecana se spaSTa hai ki jaina aura yoga-darzana meM yoga ke svarUpa aura usake aMgoM ke kathana meM zabdoM ke hera-phera ke sAtha samAnatA hai| yogadarzana meM jo yoga kI paramparA upalabdha hai vaha pataMjali kI maulika dena nahIM hai arthAta pataMjali yogasiddhAMta ke AviSkAraka (pratipAdaka) nahIM the| yaha siddhAMta unheM paramparA se prApta huaA thaa| lekina isa bAta se koI bhI inkAra nahIM kara sakatA hai unhoMne yoga-siddhAMta ko parimArjita kara usakA vikAsa pracAra kara use apanAne ke lie logoM ko prerita kiyA hai| prAdhyApaka, prAkRta, jainazAstra evaM ahiMsA zodha saMsthAna vaizAlI (bihAra) 244128 00 Asamastha tama Atmastha mama taba ho sake Azvasta jama www.iainelibrary.org

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vItarAga-yoga - kanhaiyAlAla loDhA arcanArcana pazu, pakSI Adi prANiyoM kA jIvana prakRti para nirbhara karatA hai| unheM prakRti se jaba jo bhoga kI sAmagrI mila gayI aura usakI usa samaya AvazyakatA huI to usakA bhoga kara leMge, AvazyakatA nahIM huI to usakA bhoga nahIM kareMge / jaise khAne ko ghAsa yA anAja milA to bhUkha hogI to hI khAyeMge, bhUkha nahIM ho to nahIM khaayeNge| unakI bhoga kI yaha prakRti prAkRtika hai| unakI prakRti (Adata) prakRti-nisarga Nature ke AdhIna hotI hai| isa dRSTi se ve apanI Adata yA prakRti ke prAdhIna haiM, parAdhIna haiN| ve bhogayoni jIva haiN| bhoga ke prAdhIna haiN| bhoga se mukti pAnA unake lie saMbhava nahIM hai| parantu mAnava meM yaha bAta nahIM hai| usake sAmane bhojana A jAya to use bhUkha hone para bhI vaha apane ko khAne se roka sakatA hai, bhUkha na ho taba bhI khA letA hai| ataH mAnava meM yaha vizeSatA hai ki vaha bhoga vRtti va pravRtti ko ghaTA yA bar3hA sakatA hai tathA bhoga kA pUrNa tyAga bhI kara sakatA hai arthAt vaha bhoga ke prAdhIna nahIM hai tathA bhoga se sarvathA mukti bhI pA sakatA hai / bhoga ke prAdhIna nahIM hone se prakRti ke AdhIna nahIM hai, prakRti se mukti pA sakatA hai| jo apanI bhoga kI prakRti (prAdata) tathA prakRti (Nature) ke AdhIna nahIM hai vaha parAdhIna nahIM hai, svAdhIna hai, mukta hai / mukta hone meM hI mAnava-jIvana kI saphalatA hai, mukta hone kI prakriyA hI sAdhanA hai| sAdhanA-jagat meM svabhAva, sAdhaka, sAdhya, sAdhanA, sAdhana, siddhi, Adi tattvoM kA bar3A mahattva hai| prastuta lekha meM inhIM tattvoM para vItarAga ke pariprekSya meM jaina, bauddha, yoga darzana ko pariprekSya meM rakhate hue svayaM-siddha nijajJAna ke prAdhAra para prakAza DAlA jaayegaa| svabhAva-vastu meM jo guNa svataH sadA ke lie vidyamAna hai, vaha svabhAva hai / svabhAva vastu meM sadA, sarvatra vidyamAna rahatA hai, usakI kabhI utpatti va nAza nahIM hotA hai| svabhAva aura prakRti meM antara hai| svabhAva prakRti ke prAdhIna nahIM hotaa| prakRti (prAdata) prakRti ke prAdhIna hotI hai, prakRti meM para kI prAdhInatA hotI hai, ataH prakRti parAdhInatA kI dyotaka hai| prakRti kA saMbaMdha karma se hotA hai, svabhAva se nahIM / prakRti karma kA hI aMga hai / sAdhaka-sAdhaka vaha hai jisakA koI sAdhya hai aura usa sAdhya kI prApti ke lie jo prayatnazIla hai| sAdhyasAdhaka kA lakSya dhyeya yA uddezya sAdhya hai| sAdhya sAdhaka kA svabhAva hone se sabhI sAdhakoM kA eka hotA hai va sabhI ko abhISTa hotA hai| sAdhanA-sAdhaka dvArA sAdhya kI prApti ke lie kiyA gayA puruSArtha sAdhanA hai| yaha pratyeka sAdhaka kI apanI-apanI hotI hai| sAdhana-sAdhanA kA sahayogI aMga sAdhana hai|

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10.000 mahA satI jI vibhinna yoga mudrAoM meM . apoor .

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vItarAga-yoga | 25 siddhi-sAdhya kI upalabdhi siddhi hai| siddha--jo siddhi prApta kara usase sadA ke lie abhinna ho gayA hai, vaha siddha hai| yaha to sAdhanA-tattvoM kA sAmAnya vivecana humA / prAge inhIM kA kucha vistAra ke sAtha vivecana karate haiN| sAdhaka kA sarvaprathama Avazyaka kArya yaha hai ki vaha apane sAdhya kA nirNaya kre| sAdhya vahI hotA hai jo satya ho, yathArtha ho| satya vahI hotA hai jo sarva dravya, kSetra, kAla, bhAva meM samAna rahe, jisameM bheda va bhinnatA na ho| usameM nimnAMkita vizeSatAe~ hotI haiM (1) vaha sArvajanIna hotA hai arthAta vaha mAnava mAtra ko samAna rUpa se iSTa hotA hai| jo kisI ko iSTa ho aura kisI ko iSTa na ho, vaha sAdhya nahIM ho sktaa| kAraNa ki usameM bheda va bhinnatA hai, vaha sImita hai| (2) vaha sArvadezika hotA hai arthAt vaha sarva dezoM meM, sarva kSetroM meM samAna rUpa se iSTa hotA hai / jo kisI eka dezavAsI ke lie iSTa ho aura anya dezavAsiyoM ke lie iSTa na ho, vaha sAdhya nahIM ho sakatA / kAraNa ki usameM bheda va bhinnatA hai, vaha sImita hai| (3) vaha sArvakAlika hotA hai arthAt vaha sadA iSTa hotA hai| jo kisI kAla meM iSTa ho aura kisI kAla meM iSTa na ho, kabhI iSTa ho kabhI iSTa nahIM ho, vaha sAdhya nahIM ho sakatA / kAraNa ki vaha bhedabhinnatA yukta sImita hai| (4) vaha sArvabhAvika hotA hai arthAta sarva avasthAoM evaM paristhitiyoM meM abhISTa hotA hai| jo kisI avasthA va paristhiti vizeSa meM iSTa ho aura anya avasthA va paristhiti meM iSTa nahIM ho, vaha sAdhya nahIM ho sakatA / kAraNa ki vaha sImita hai| satya hI sAdhya hai / satya meM bheda va bhinnatA nahIM hotI hai, jaise (1) tribhuja ke tInoM koNoM kA yoga do samakoNa hotA hai, (2) tIna aura cAra milakara sAta hote haiM Adi ye saba manuSyoM ke lie saba deza, saba kAla aura saba avasthAoM meM samAna rUpa se svIkArya haiN| isameM tarka va nanunaca karane kA guMjAiza yA avakAza nahIM hai| jisameM bheda va bhinnatA hai vaha varga deza, kAla, avasthAvizeSa taka sImita hotA hai / jo sImita hotA hai vaha apUrNa hotA hai / jo apUrNa hotA hai vaha doSayukta hotA hai / apUrNatA doSa kI dyotaka hotI hai| jo jitanA apUrNa hai vaha utanA hI doSayukta hai| vastutaH doSa kA svataMtra astitva nahIM hotA kyoMki yaha niyama hai ki jisakA svataMtra astitva hotA hai vaha avinAzI hotA hai, usakA prAtyaMtika vinAza saMbhava nahIM hotaa| ataH yadi doSa kA svataMtra astitva hotA to koI bhI sAdhaka doSa se mukta nahIM ho sktaa| vastutaH doSa guNa kI apUrNatA yA kamI kA nAma hai| jaise ahiMsA guNa meM kamI hI hiMsA rUpa doSa hai| satya bolane meM kamI hI mithyAbhASaNa kA doSa hai, virAga guNa meM kamI hI rAga kA doSa hai prAdi / prAzaya yaha hai ki jo sImita hai, vaha apUrNa hai, kamI yukta hai, ataH vaha sAdhya nahIM ho sktaa| sAdhya sadaiva asIma, anaMta, paripUrNa hotA hai / Aiye, aba yaha vicAra kareM ki aise kauna se tathya yA guNa haiM jo sArvajanika, sArvadezikA, sArvakAlika aura sArvabhAvika haiM arthAt jo sarva dravya, kSetra, kAla aura bhAva meM Asamastha tama Atmastha mana taba ho sake Azvasta jana www.janelibrary.org

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paMcama khaNDa | 26 arcanArcana abhISTa haiN| vicAra karane para jJAta hogA ki (1) sukha, (2) amaratva (avinAzIpana), (3) svAdhInatA, (4) cinmayatA, (5) sAmarthya, (6) pUrNatA prAdi sabhI ko sadaiva, sarvatra saba prakAra se abhISTa (pasaMda) hai| kisI ko bhI (1) duHkha, (2) mRtyu (vinAza), (3) parAdhInatA, (4) jar3atA, (5) asamarthatA, (6) abhAva Adi kabhI bhI, kahIM bhI pasaMda nahIM hai / kisI se yaha pUchA jAya ki tumheM sukha cAhiye yA duHkha, amaratva cAhiye yA mRtyu, svAdhInatA cAhie yA parAdhInatA, sAmarthya cAhiye yA asamarthatA, pUrNatA cAhiye yA prabhAva (kamI), to koI bhI yaha nahIM kahegA ki "maiM" soca-vicAra kara pIche javAba duuNgaa| pratyuta binA kisI prakAra UhApoha, tarka-vitarka kie tatkAla uttara degA ki sukha cAhie, amaratva cAhie, svAdhInatA cAhie, sAmarthya cAhie, pUrNatA cAhie / isakA kAraNa yaha hai ki ye guNa cetana (jIva) ke svabhAva haiN| svabhAva hone se svayaM siddha haiN| jo svayaMsiddha haiM unheM siddha karane ke lie pratyakSa, anumAna, upamAna, pAgama Adi kisI bhI anya pramANa kI apekSA yA AvazyakatA nahIM hotI hai| na unameM kisI tarka ko hI avakAza (sthAna) hotA hai| isIlie svayaMsiddha jJAna sahaja jJAna hai, nijajJAna hai, svAbhAvika jJAna hai / svAbhAvika jJAna hone se aparivartanazIla hai, nitya jJAna hai, zAzvata-sanAtana anaMta jJAna hai| svAbhAvika jJAna meM tarka kI AvazyakatA nahIM hotii| kahA bhI hai "svbhaavo'trkgocrH|" isase yaha bhI phalitArtha nikalatA hai ki jisameM tarka ho sakatA hai, vaha svAbhAvika jJAna yA nijajJAna nahIM hai, pratyuta indriya-mana-buddhijanya jJAna hai, parokSajJAna hai| usa jJAna kA saMbaMdha nija svarUpa se na hokara parivartanazIla parapadArthoM se hotA hai arthAt zarIra aura saMsAra tathA inake pArasparika va pAramparika saMbaMdha se hotA hai| parapadArtha, zarIra aura saMsAra va inakA saMbaMdha parivartanazIla hai, anitya hai, ataH inakA jJAna bhI parivartanazIla, vikArI va anitya hai| ise pAgama bhASA meM kSAyopazamika jJAna kahA hai| tAtparya yaha hai ki jo sabako sadA abhISTa hai, svayaM siddha hai, svabhAva hai, svadharma hai, vaha hI sAdhya hai| isa dRSTi se vicArane para jJAta hotA hai ki sukha, amaratva, avinAzIpana, svAdhInatA, pUrNatA, cinmayatA, sAmarthya Adi mAnava mAtra kA sAdhya hai| yahI nahIM ina sabakA paraspara meM ghaniSTa sambandha bhI hai| jahA~ inameM se koI bhI eka hai, vahA~ anya bhI saba haiN| udAharaNArtha sukha ko hI leM to kisI ko bhI vinAzI, parAdhIna, apUrNa, duHkhayukta sukha nahIM cAhiye; sabhI ko avinAzI (akSaya), pUrNa (prakhaMDa), ananta, svAdhIna (avyAbAdha) sukha caahiye| ataH kahanA hogA ki sabhI kA sAdhya akSaya, avyAbAdha, ananta sukha hai, kyoMki sabhI ko yaha iSTa (pasaMda) hai / isI prakAra hama svAdhInatA, sAmarthya Adi ko bhI le sakate haiN| sukha, amaratva, cinmayatA (pUrNa jJAna va darzana), svAdhInatA, pUrNatA rUpa sAdhya ko prApta karanA hI siddhi prApta karanA hai / jisane siddhi prApta kara lI hai, vaha hI siddha hai| isa dRSTi se sAdhya vahI hai jo siddha pada ke guNa haiM arthAt siddhatva ke guNa haiN| jaina va bauddha dharma meM siddha pada meM jina guNoM kA honA kahA hai, vahI sAdhya kA svarUpa hai| siddhoM ke guNa haiM amara (avinAzI), ajara, mukta (svAdhIna), ziva, dhruva, akSaya, avyAbAdhaananta sukha, anindriya, anupama, dehAtIta, lokAtIta, bhavAtIta / jinameM ye guNa haiM, ve hI siddha haiM / ataH ye guNa sabhI sAdhakoM ke sAdhya bhI haiM / ye hI guNa cetana kA svabhAva hai| .

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vItarAga-yoga | 27 sukha, amaratva, svAdhInatA, cinmayatA, sAmarthya, pUrNatA prApta karane evaM duHkha, mRtyu, parAdhInatA, jar3atA, asamarthatA, abhAva Adi avAMchanIya, aniSTa sthitiyoM se mukta hone rUpa sAdhya kA Upara varNana kiyA gyaa| usa para gaharAI se vicAra karane para yaha bAta sAmane AtI hai ki ina saba aniSTa sthitiyoM kI utpatti kA sambandha zarIra se hai, arthAta zarIra ke sAtha ye saba duHkha lage hue haiN| zarIra aura saMsAra eka hI jAti ke padArtha-pudgala se bane haiM / ataH donoM eka hI jAti, guNa va dharma ke haiM / ataH zarIra kA sambandha saMsAra se hai| cetanA kA zarIra aura saMsAra se viyoga avazyaMbhAvI hai| jo sadA sAtha na de, jisakA viyoga ho jAve vaha 'para' hai| 'para' para jIvana nirbhara karanA parAdhInatA hai, baMdhana hai| para se pare honA arthAta zarIra aura saMsAra se pare honA, pratIta honA hI saba bandhanoM se, saba doSoMduHkhoM, burAiyoM se chuTakArA pAnA hai, mukta honA hai| mukta hone kA artha hai zarIra aura saMsAra Adi 'para' ke prAdhIna va prAzrita na rahanA, svAdhIna honA / kahA bhI hai "buddhi vIra jina hari hara brahmA, yA unako svAdhIna kho| bhaktibhAva se prerita ho, citta usI meM lIna rho|" -merI bhAvanA ata: 'mukta' hone meM duHkha, mRtyu, abhAva Adi samasta doSoM va du:khoM se mukti mila jAtI hai evaM sukha, amaratA, pUrNatA prAdi saba iSTa guNoM va sAdhyoM kI upalabdhi ho jAtI hai, arthAt eka hI 'mukti' zabda meM saba sAdhyoM kA samAveza ho jAtA hai| isIlie sAdhya humA 'mukti' prApta karanA / mukti kI prApti vItarAgatA se hI saMbhava hai| kAraNa ki rAga hI bandhana kA kAraNa hai / prataH sAdhanA hai viitraagmaarg| isIlie yahAM prAge vItarAgatA ke pariprekSya meM jaina, bauddha va yoga sAdhanAoM kA prati saMkSepa meM vivecana kiyA jA rahA hai| vartamAna meM 'yoga' zabda kA sAdhanA ke artha meM prayoga ho rahA hai, jaise jJAnayoga, karmayoga, samatvayoga, upAsanAyoga, Adi / isI artha meM yahAM vItarAga-sAdhanA ko 'vItarAga-yoga' ke rUpa meM prastuta kiyA jA sAdhanA prANI meM tIna zaktiyAM haiM-(1) jAnane kI zakti, (2) saMvedana (anubhavana, vizvAsa) karane kI zakti aura (3) kriyA karane kI zakti / ina tInoM zaktiyoM ko kramazaH jJAna, darzana aura cAritra kahA jAtA hai / ina hI tInoM zaktiyoM kA durupayoga baMdhana va du:kha kA tathA sadupayoga mukti va sukha kA kAraNa hai / ina zaktiyoM ke durupayoga ko doSa kahA jAtA hai, jo duHkha va saMsAra paribhramaNa kA kAraNa hai aura inhIM zaktiyoM ke sadupayoga ko sAdhanA kahA jAtA hai, jise apanAkara mAnava rAga, dveSa, moha, viSaya, kaSAya Adi samasta doSoM evaM parAdhInatA, abhAva Adi samasta du:khoM se sadA ke lie mukta ho sakatA hai| isI tathya ko jainAgama uttarAdhyayanasatra ke 28veM adhyayana meM pratipAdana karate hue kahA hai nANaM ca baMsaNaM ceva, carittaca tavo tahA / esa maggoti paNNatto, jiNehiM varadaMsihi // 2 // arthAt zreSTha draSTA jinendroM ne jJAna, darzana, cAritra aura tapa ko mukti kA mArga kahA hai arthAta sAdhanApatha batAyA hai| yahA~ kriyAzakti ko cAritra aura tapa ina do rUpoM meM prastuta kiyA gayA hai| Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa / 28 acenArcana jJAna-darzanasAdhanA - sAmAnyata: pratyeka mAnava apane jIvana meM apane jJAna, darzana evaM kriyAzakti kA upayoga sukha, zAMti, mukti rUpa uddezya kI prApti ke lie hI karatA rahA hai va kara rahA hai| parantu use apane isa uddezya kI siddhi meM saphalatA milanA to dUra rahA ulTA, jyoM-jyoM davA kI tyoM-tyoM roga bar3hatA hI gayA, yaha kahAvata caritArtha ho rahI hai| isakA kAraNa ina zaktiyoM kA galata upayoga arthAt durupayoga hI hai| isa durupayoga kA mUla kAraNa usakI yaha bhrAnta va mithyA mAnyatA hai ki sukha indriyoM ke viSayabhogoM kI pUrti meM va viSayabhogoM kI sAmagrI kI upalabdhi meM hai| isa mAnyatA meM rahI bhrAnti ko samajhane ke lie kAmanApUti se milanevAle kisI bhI viSaya-sukha kA vizleSaNa karanA hogaa| viSaya-sukha kI yathArthatA uparyukta tathya ko samajhane ke lie yahA~ bhojana se prApta hone vAle sukha ko hI leN| kisI tIna dina ke bhUkhe vyakti ko usakA manacAhA svAdiSTa bhojana milA, usane bhojana karanA prArambha kiyA to use bar3A sukha pratIta huaa| parantu jaise-jaise vaha grAsa letA gayA vaise-vaise vaha sukha ghaTatA gayA, kSINa hotA gyaa| jitanA sukha pahale grAsa ke lene meM milA, utanA sukha dUsare grAsa ke lene meM nahIM rahA, hara agale grAsa meM sukha kama hotA gayA aura anta meM sukha yA rasa bilkula nahIM rhaa| vaha sukha yA rasa nIrasatA meM badala gyaa| phira use koI bIsa-tIsa grAsa aura khAne ke lie kitanA hI lobha de yA bhaya dikhAve, vaha aura khAne ke lie apanI asamarthatA prakaTa kregaa| yahI bAta sunane ke sukha para bhI caritArtha hotI hai| koI kitanA hI madhura gAnA ho, usa gAne kI kaiseTa bAra-bAra sunI jAya to usakA sukha hara bAra, hara kSaNa kSINa hotA jAyegA aura anta meM usase Uba ho jAyegI, nIrasatA pA jaayegii| dekhane ke sukha ko leN| koI videzI hajAroM rupayA vyaya karake AgarA ke tAjamahala kI sundaratA ko dekhane ke lie bhArata pAtA hai aura tAjamahala ko dekhate hI bar3A sukha anubhava karatA hai, parantu vaha sukha kSaNa-pratikSaNa kSINa hotA jAtA hai / phira eka kSaNa aisA AtA hai ki usakA yaha dekhane kA sukha nIrasatA meM badala jAtA hai taba vaha dekhane se Uba kara vahA~ se jAne ko udyata ho jAtA hai aura calA jAtA hai| isase yaha pariNAma nikalatA hai ki indriyoM se milane vAlA sukha prathama kSaNa jitanA agale kSaNa nahIM rahatA hai, prati kSaNa kSINa hotA huA vaha sukha sUkha jAtA hai, samApta ho jAtA hai, ataH kSaNika hai; akSaya, nitya, zAzvata nahIM hai| vastutaH viSaya-sukha, sukha nahIM sukhamAtra hai| jaise sinemAghara meM parde para ghaTanAe~ satya va abhinetA sajIva dikhAI dete haiM parantu ve yathArtha meM satya va sajIva hote nahIM haiM, satyatA va sajIvatA kA AbhAsa hotA hai / isI prakAra viSaya-sukha yathArtha meM hotA, usakA astitva hotA to hameM kisI na kisI prakAra kA sukha to hara samaya milatA hI rahatA hai, vaha milA humA sukha Dhera sArA ikaTThA ho jAtA / parantu sukha kA ikaTThA honA, bar3hanA to dUra rahA, usameM se kisI bhI sukha kA vartamAna meM astitva hI na rhaa| yadi bhogya vastu va bhoktA ke na rahane para sukha na rahatA hotA taba bhI yaha mAnA jA sakatA thA ki vastu kI prApti ke sAtha sukha kA saMbaMdha hai| parantu hama saba kA anubhava yaha hai ki jisa vastu se sukha milA usa bhogya vastu ke vidyamAna rahate, jisa indriya ke sAdhana se sukha bhogA usa indriya va usakI bhogane kI zakti ke vidyamAna

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vItarAga-yoga | 29 rahate aura jisa vyakti ne sukha bhogA usa bhoktA vyakti ke bhI vidyamAna rahate arthAta bhogya vastu, bhoga kA sAdhana, bhoga kI zakti evaM viSaya sukha prApti ke bhoktA ye cAroM tattva jyoM ke tyoM vidyamAna rahane para bhI sukha nahIM rahatA hai| Upara ke tAjamahala vAle udAharaNa meM dekhane ke sukha ko hI leM, tAjamahala ke dekhane se sukha milane kA saMbaMdha hotA to tAjamahala, vahA~ sthita usakA paharedAra va usakI nayana kI zakti, ina sabake vidyamAna rahate hue bhI paharedAra ko dekhane kA lezamAtra bhI sukha nahIM milatA hai| isase yaha phalitArtha nikalatA hai ki indriyoM kI viSayavastu kI prApti se sukha milatA hai, yaha mAnyatA bhrAnta va mithyA hai| yahA~ yaha prazna upasthita hotA hai ki phira yaha sukha milatA kaise hai ? Age isI prazna ke samAdhAna para prakAza DAla sukha kAmanApUrti meM nahIM, kAmanA ke abhAva meM hai __ kAmanA kI pUrti se jisa sukha kI pratIti hotI hai, vastutaH usa sukha kA kAraNa kAmanAoM kA abhAva tathA niSkAma honA hai, na ki kAmanAoM kI pUrti tathA pUrti ke lie upalabdha vastue~ / kAraNa ki kAmanA yA bhogecchA kI pUrti ke samaya jo vastue~ upalabdha huIM ve vastue~ pahale bhI vidyamAna hI thIM, navIna nahIM utpanna hii| kevala unakI dUrI kama huI hai, pahale dUra thIM aba kucha, nikaTa A gaI haiM / ata: una vastuoM se sukha milatA hotA to pahale bhI milatA / dUsarI bAta yaha hai ki vastue~ milakara bhI prAtmarUpa nahIM ho jAtI haiM, AtmA se alaga hI, bhinna hI rahatI haiN| jo prAtmarUpa nahIM haiM, AtmA se bhinna haiM ve para haiM / para se AtmA ko sukha kI upalabdhi honA saMbhava nahIM hai| para padArthoM se prAtmA ko, apane ko sukha kI prApti hotI hai, aisA mAnanA apanA para ke prAdhIna mAnanA hai| dUsare zabdoM meM apane ko parAdhIna banAnA hai| yahI nahIM, kAmanApUrti ke samaya jisa sukha kI pratIti hotI hai vaha sukha bhI usa samaya kAmanA ke na rahane se kAmanA ke apUrtijanya duHkha ke miTa jAne se milatA hai| kAmanApUrti ke samaya kAmanA nahIM rahatI arthAt kAmanA kA abhAva ho jAtA hai, kAmanA kA abhAva ho jAne se kAmanA kI utpatti se paidA huI azAMti va duHkha miTa jAtA hai / azAMti va duHkha ke miTa jAne se hI zAMti va sukha kI anubhUti hotI hai / ataH vaha sukha bhI kAmanA ke prabhAva se milatA hai / tAtparya yaha hai ki sukha kAmanA ke abhAva meM hai, kAmanApUrti meM nhiiN| kAraNa ki kAmanApUrti ke samaya vahI sthiti ho jAtI hai jo kAmanA utpatti se pUrva thI arthAta kAmanA kA prabhAva thaa| samyagjJAna-darzana kA sAdhanA: bhedavijJAna prAzaya yaha hai ki viSaya-bhoga kA sukha sukhAbhAsa hai, mithyA hai tathA kAmanApUrti meM nimittabhUta vastuoM kI upalabdhi yA parapadArtha sukha-duHkha ke kAraNa nahIM haiM / isa tathya kA bodha honA hI samyagjJAna hai| isa bodha ke hone meM kAmanAutpatti-pUrti kA cakra rUpa graMthi kA bhedana ho jAtA hai aura sAdhaka kAmanAoM va kAmanApUrti meM nimitta vastu, vyakti, paristhiti prAdi para-padArthoM se pare ho jAtA hai / aisA hote hI use tatkAla nirAkula sukha va zAMti kI pratyakSa anubhUti hotI hai, svAnubhUti va svarUpa kA darzana hotA hai, yahI samyagdarzana hai| sva-para kA bheda samajhakara sva ko para se bhinna anubhava karane ko jaina granthoM meM bhedavijJAna kahA hai / yaha bhedavijJAna hI sampUrNa jJAna kA sAra hai / kahA bhI hai Asamastha tama Atmastha mama taba ho sake Azvasta jana wwwjainelibrary.org

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paMcama khaNDa | 30 jIvo'nyaH pudgalazcAnyaH ityasau tattvasaMgrahaH / yadanyaducya te kiMcit so'stu tatsyaiva vistaarH|| -iSTopadeza 50 arthAt jIva zArIrika pudgala se bhinna hai aura pudgala jIva se bhinna hai, yahI jJAna kA sAra hai| isake atirikta jo kucha bhI kahA jAtA hai, vaha saba isI kA vistAra hai| arcanArcana bhedAbhyAsa jisa prakAra jainadarzana meM sva-para yA jar3a-cetana ke bheda ko bhedavijJAna kahA hai, isI prakAra bauddha darzana meM saMyuktanikAya meM AtmA-anAtmA ke bheda ko bhedAbhyAsa kahA hai| vahA~ sva ke sthAna para AtmA zabda kA aura para ke sthAna para anAtmA zabda kA prayoga hai| yaha prAtmAanAtmA zabda jainadarzana ke sva-para zabda ke hI samAnArthaka haiN| jisa prakAra jainasAdhanA meM ajIva ko jIva mAnanA mithyAtva kahA hai; ajIva arthAt pudgala nirmita zarIra, dhana, dhAma, dharA prAdi meM jIvana buddhi kA honA, unake aktitva se apanA astitva mAnanA mithyAtva hai aura ajIva ko jIva (sva) se bhinna samajhanA samyagjJAna hai| ThIka isI prakAra bauddhadarzana meM anAtma ko sva (prAtmA) se bhinna samajhanA samyagjJAna kahA hai| jisa prakAra jaina vicArakoM ne tana, mana, indriya, varNa, gaMdha, rasa Adi ko anAtma kahA aura unameM prAtma-buddhi na rakhane kA nirdeza diyA, usI prakAra bauddha prAgamoM meM bhI ina saba ko anAtma kahA aura unameM Atmabuddhi na rakhane para jora diyaa| donoM hI paramparAoM meM bheda-jJAna yA bhedAbhyAsa ko sAdhanA kA sopAna mAnA hai / isako yogadarzana meM vivekajajJAna kahA jA sakatA hai| jisa prakAra jainadarzana meM samyagdarzana va samyagdaSTi zabda kA bar3A mahattva hai va isakA vyApaka rUpa meM prayoga huaA hai, isI prakAra bauddhadarzana meM bhI samyagdarzana va samadRSTi zabda kA sAdhanA meM bar3A mahattva hai tathA vyApaka rUpa meM prayoga humA hai| yogadarzana meM samyagdarzana ke artha meM vivekakhyAti zabda kA prayoga huA hai aura usakA mahattva jaina bauddha darzana ke samAna hI prAtmA, anAtmA ke bhedajJAna va darzana ke rUpa meM svIkAra kiyA hai| cAritra-sAdhanA : saMyama-saMvara yaha niyama hai ki vyakti apane jJAna aura darzana arthAt vicAra aura vizvAsa ke anusAra hI jIvana meM vicaraNa yA pAcaraNa karatA hai / AcaraNa yA prAcAra se hI cAritra-gaThana hotA hai, ataH prAcAra ko zAstrIyabhASA meM cAritra kahA gayA hai| arthAt jJAna-darzana kA jIvana meM Adara karanA-pAcaraNa karanA hI cAritra hai| cAritra kI AdhArazilA yA bIja vicAra va vizvAsa arthAt jJAna va darzana hai| yadi jJAna-darzana samyaka hai to cAritra bhI samyaka hogaa| samyak cAritra se hI zAMti, mukti kI prApti rUpa uddezya kI siddhi hotI hai, asamyak yA mithyA cAritra se nhiiN| asamyaka cAritra ko hI pApa kahA jAtA hai| ataH pApa se virata hokara pApatyAga kA vrata lenA samyakacAritra hai| samyakacAritra ko jaina va bauddha dharma meM saMvara, saMyama yA zIla kahA hai, yoga meM yama se prANAyAma taka kahA hai| |

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vItarAga-yoga/ 31 saMyama-zIla-yama pApa prANI ke prAntarika yA pAtmika vikAroM yA doSoM kA hI apara nAma hai| doSa hI duHkha ke kAraNa haiN| ataH doSoM kI vRddhi se duHkha kI vRddhi, doSoM kI kamI se duHkha kI kamI evaM doSoM ke prabhAva se duHkha kA abhAva hotA hai| doSa do rUpa meM prakaTa hote haiM, yathAmAnasika evaM aindriyaka / mAnasika doSoM ko kaSAya evaM aindriyaka doSoM ko viSaya kahA jA sakatA hai| ye hI viSaya, kaSAya samasta duHkhoM ke kAraNa haiM ataH pApa haiN| inakI abhivyakti jina kAryoM meM hotI hai, una kAryoM ko bhI pApa kahA jAtA hai| pApa mukhyataH pA~ca haiM, yathAhiMsA, jhUTha, corI, kuzIla aura parigraha / sAdhaka ke lie inakA tyAga anivArya hai| kAraNa ki hiMsA ke tyAga se krUratA miTakara mitratA, prAtmIyatA, dayA, karuNA, sarvahitakArI pravRtti kA prasAra hotA hai / jhUTha ke tyAga se avizvAsa miTakara vizvAsa, satyatA va prAmANikatA kA prAdurbhAva hotA hai| cauryakarma ke tyAga se zakti, sampatti va adhikAra kA apaharaNa va zoSaNa miTakara naitikatA va samatA ko bar3hAvA milatA hai| kuzIla ke tyAga se vyabhicAra, durAcAra miTakara sadAcAra kA poSaNa hotA hai| parigraha ke tyAga se saMgrahavatti, viSamatA va saMgharSa miTakara samatA va zAMti kA vistAra hotA hai| uparyukta doSoM ke miTane se duSTatA kA nAza evaM ziSTatA kA poSaNa va dharma kA pracAra va prasAra hotA hai| jisase vaiyaktika, pArivArika, sAmAjika va rAjanaitika, Arthika, Adi jIvana se saMbaMdhita samasta kSetroM kI samasyAeM samApta hotI haiM va sarvatra sukha-zAMti kA sAmrAjya ho jAtA hai| ye pAMcoM pAparUpa duSpravRttiyAM citta ko prazAnta banAtI haiM, antaHkaraNa meM antardvandva paidA karatI haiN| hRdaya meM kaThoratA, krUratA, rudratA, jar3atA, nirdayatA, dAnavatA ko janma detI haiM / samAja aura saMsAra meM saMgharSa, kalaha, kleza aura kaSTa utpanna karane vAlI haiM / ataH zAMtipremI sAdhaka ke lie inakA tyAga karanA arthAt ahiMsA, satya, akrodha, brahmacarya aura aparigraha ko apanAnA Avazyaka hai| jainadharma meM ina duSpravRttiyA~ ke pUrNa tyAga va vrata ko saMyama yA mahAvrata aura AMzika tyAga ko aNuvrata kahA hai| bauddhadharma meM paMcazIla kahA hai, kevala aparigraha ke sthAna para madya-niSedha (amUrchAbhAva) kahA hai tathA aSTAMgika mArga meM prANAtipAta, adattAdAna, abrahmacarya ke tyAga ko samyak karmAnta meM evaM mRSAvAda ke tyAga ko samyak vAcA meM sthAna diyA gayA hai / jainadarzana meM jise saMyama yA mahAvrata kahA hai, usI ko yogadarzana meM yama (mahAvrata) kahA hai| yathA-ahiMsAsatyAsteyabrahmacaryAparigrahA yamAH / jAtidezakAla-samayAnavacchinnA sArvabhaumA mahAvratam |-yogshaastr 2-30, 31 / arthAt ahiMsA, satya, asteya, brahmacarya aura aparigraha ye pAMca yama haiM aura inakA jAti, deza, kAla va samaya kI sImA se rahita hokara pUrNa rUpa se pAlana karanA mahAvrata hai| yahI nahIM prAja jo vizva ke samasta dezoM kI sarakAroM ne yahAM taka ki dharma aura Izvara kA apalApa karane vAle sAmyavAdI vicAradhArA vAle dezoM ke vidhAnoM meM bhI Asamastha tama Atmastha mama taba ho sake Azvasta jama www.jainelibrasyarat

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arcanArcana paMcama khaNDa / 32 sAmAnya nAgarika ke lie bhI hiMsA, jhUTha, corI, vyabhicAra aura saMgraha-zoSaNa ko daNDanIya aparAdha mAnA hai arthAt anAcAra mAnA hai / ina duSpravRttiyoM yA doSoM kA tyAga mAnavamAtra ke lie kartavya hai tathA sAdhaka ke lie sAdhanA kI bhUmikA hai| ina doSoM ke tyAga ke binA sAdhanA patha para eka kadama bhI Age bar3hanA sambhava nahIM hai| hiMsA, jhUTha, corI Adi duSpravRttiyoM meM krUratA kI prabalatAM hone se inako jainadharma meM raudradhyAna kahA hai, jo tyAjya hai / ina pA~coM pApoM kA saMsAra se sambandha hai / inameM saMsAra se sukha lene va duHkha dene kI pravRtti hotI hai / sukha lene se rAgAtmaka aura duHkha dene se dveSAtmaka sambandha kA bandha ho jAtA hai / jisase parAdhInatA, kSobha, prabhAva, nIrasatA kA duHkha hotA hai / ataH ye pravRttiyA~ patanakArI haiM, inheM jainadharma meM pApa, bauddhadharma meM akuzala karma aura yoga meM kleza kahA hai, tathA pApa, akuzala karma va kleza ko tyAjya batAyA hai yataH saMsAra se sambandha yA bandhana tor3ane kA upAya hai (1) saMsAra se sukha lene va duHkha dene kA tyAga karanA, (2) saMsAra se prApta vastu saMsAra ke bheMTa karanA arthAt apanI zakti, suvidhA va sukha kI sAmagrI ko duHkhiyoM, duHkha se karuNita hokara unakI sevA meM lagAnA sevA se vartamAna udayamAna rAga nirjIva hotA hai tathA rAga kA udAttIkaraNa hokara prema meM rUpAntaraNa ho jAtA hai, jo kalyANakArI hai | ataH sevA ko jainadharma meM puNya, bauddhadharma meM kuzalakarma evaM yogadarzana meM bhAvanA kahA hai evaM apanI sAdhanAoM meM mahatvapUrNa sthAna diyA hai| niyama : zikSAvrata pahale kaha lAe haiM ki samasta doSoM va duHkhoM se mukti pAnA ho samasta doSoM va duHkhoM kA mUla hai 'viSayasukha' prataH viSayasukha para vijaya kI sAdhanA hai / / mukti yA mokSa hai| pAnA hI mukti doSoM ke tyAga rUpa niSedhAtmaka yA nivRttirUpa sAdhanA to sahaja svAbhAvika hotI hai| isameM khatarA nagaNyavat hotA hai parantu pravRtti meM yaha bAta nahIM hai| pravRtti bahirmukha banAtI hai, ataH pravRtti meM sAdhaka ko vizeSa sajagatA kI zrAvazyakatA hotI hai| kAraNa ki pravRtti meM para kA zrAzraya lenA hotA hai / parAzraya svAdhInatArUpa mukti meM bAdhaka hotA hai| pravRtti va pravRtti kA pariNAma vinAzI hotA hai / vinAzI kA saMga avinAzI (bhramaratva ) kI prApti meM bAdhaka hotA hai| pravRtti se paMcalatA, gatirUpa asthiratA hotI hai, jisase azAMti utpanna hotI hai jo zAMti meM bAdhaka hai / pravRtti meM zrama hotA hai / zrama se zakti kA hrAsa hotA hai, jisameM thakAna va zrasamarthatA zrAtI hai, jo sAmarthya (vIrya) kI bAdhaka, vighna va aMtarAya rUpa hotI hai| bhAva yaha hai ki pravRtti mukti, zAMti, amaratva va sAmarthyarUpa uddezya kI siddhi ke lie vighna rUpa hai tathA pravRtti se bacane meM hI sAdhaka kA hita hai ataH sAdhaka ke lie viSayabhoga kI pravRttiyoM kA pUrNa tyAga karanA Avazyaka hai / parantu pA~coM indriyoM, mana, vacana, kAya inakI pravRttiyoM kA sadA ke lie pUrNa tyAga kara denA saMbhava nahIM hai| kAraNa ki kAna haiM to zabda yA dhvani sunane kA kAma kareMge hii| cakSu haiM to dekhane kI pravRtti hogI hI nAka se sUMghane kI, jIbha se svAda kI mana se ciMtana kI, vacana se

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vItarAga- yoga / 33 bolane kI aura kAyA se calane-phirane, khAne-pIne kI pravRtti hogI hI / ina pravRttiyoM kA pUrNa rokA jAnA asaMbhava hai| inakA saMvaraNa hI saMbhava hai| yahI inakA saMvara yA saMyama hai| saMvaraNa kA artha hai pravRttiyoM ko bhogoM kI ora jAne se rokanA tathA sImita, niyamita va vyavasthita karanA / jaise zrAhAra meM zarIranirvAha ke lie jitanI vastue~ leno haiM, jitanI bAra lenI haiM, jisa samaya lenI haiM, jitanI mAtrA meM lenI haiM usakA niyama karanA aura usa niyama kA lezamAtra zrI bhaMga nahIM karanA | saMyama meM pravRtti kA pUrNa tyAga hotA hai aura niyama meM dravya, kSetra, kAla aura bhAva kI sImA meM tyAga hotA hai| saMyama aura niyama meM yahI dhantara hai / niyama kI isI prakriyA ko janadarzana meM vidhivat prastuta karate hue mATha saMvara, tIna guNavata sthAna meM ATha saMvara kahe haiM, yathAghANaindriyasaMbara (4) rasanAindriyavacanasaMvara aura (8) kAyasaMvara / 1 va cAra zikSAvrata kA vidhAna hai| sthAnAMga ke AThaveM (1) zrotraindriyasaMbara ( 2 ) cakSuindriyasaMbara (3) saMvara (5) sparzanaindriyasaMvara (6) manasaMvara (7) inhIM mATha saMvaroM ko niyamabaddha karane ke lie guNavrata va zikSAvrata kahe haiN| bhogoM ko dravya se niyamita karane ke lie bhogopabhogaparimANavrata, pratithisaMvibhAgavrata kSetra va kAla se niyamita karane ke lie digvrata va dezAvakAsikavrata bhAva se niyamita karane ke lie dhanadaMDatyAga, sAmAyika va poSavrata kahe haiM / bauddha darzana meM inheM sATha yA da zIla ke rUpa meM kahA hai| jinameM pauSadha mukhya hai| pauSadha vrata kA svarUpa va vidhAna lagabhaga vaisA hI hai jaisA jainadarzana meM pauSadhatrata kA jaina va bauddha donoM darzanoM meM pauSadha ( poSaya) meM mAlA dhAraNa, nRtya-vAdana saMgIta kA tyAga, svarNarajata Adi ke bhUSaNoM va vibhUSA kA tyAga mahAzayyA - gar3A Adi para zayana kA tyAga karanA kahA hai tathA kRSNa va zukla ina donoM pakSoM kI bhraSTamI va caturdazI tathA amAvasyA va pUrNimA ina chaH tithiyoM meM sAdhaka ko poSadha yA poSaca karane kA vidhAna batAyA hai| atithisaMvibhAga ke sthAna para bauddhadarzana meM bhikSusaMgha saMvibhAga kahA hai, parantu ina donoM kA bhAva eka hI hai / yogadarzana meM 'zaucasaMtoSatapaHsvAdhyAyezvarapraNidhAnAni niyamAH' (yoga. 2-32) kahA hai arthAt zauca pavitratA saMtoSa, samatA, tapa, svAdhyAya evaM IzvarapraNidhAna niyama haiM / yahA~ bhI prakArAntara se pravRttiyoM ke niyamana ko hI niyama kahA hai| indriyoM ke niyamana se bhogecchA kA niyamana huA, jisase praprApta manojJa bhogoM ko pAne kI, prApta manojJa bhogoM ko banAye rakhane kI samanojJa viSayoM va rogAdi ko dUra karane kI icchA yA pravRtti kA svAga huaa| isI ko jainadarzana meM prAtaMdhyAna kA tyAga kahA hai| isase AkraMdana- rudana, zoka-cintA, khinnatA va vilApa rUpa duHkha svataH dUra ho jAte haiM / bahirmukhI vRtti rokane meM tathA sAdhanA meM sahAyaka zrAhAra- bihAra, rahana-sahana, bhASaNa - bhramaNa Adi ke sabhI niyamoM ko yogadarzana meM 'niyama' ora jaina-bauddha sAdhanAmoM meM zikSAvrata yA zIla kahA hai| isa prakAra saMyama yA yama- mahAvrata se raudradhyAna kA aura niyama se prArttadhyAna kA prAMtika nivAraNa huA jisase citta bahirmukhI vRttiyoM se haTakara aMtarmukhI hone yogya huA / parantu aMtarmukhI hone ke lie zArIrika sthiratA evaM mAnasika zAMti kA honA Avazyaka hai / Asamastha tama Atmastha mana tava ho sake Azvasta jama

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paMcama khaNDa / 34 arcanArcana zArIrika sthiratA ke lie prAsana evaM mAnasika zAMti ke lie prANAyAma upayukta upAya haiM / ataH sAdhanA meM prAsana aura praNAyAma ko bhI sthAna diyA gayA hai| Asana : tana kI sthiratA jaba taka tana asthira hai taba taka citta kA sthira honA kaThina hI hai| ata: citta ko sthira karane ke lie tana kA sthira honA Avazyaka hai| tana kI sthiratA hai binA hile-Dule sthiratA va sukhapUrvaka baitthnaa| isI ko prAsana kahA gayA hai, yathA-'sthirasukhAsanam' (yoga 2-46) / dhyAna-sAdhanA ke lie padmAsana, siddhAsana athavA anya koI prAsana-vizeSa Avazyaka ho, aisA jaina, bauddha evaM yoga ina tInoM sAdhanA-paddhatiyoM meM kahIM nahIM kahA gayA hai| tInoM hI meM sthira sukhAsana ko mahattva diyA gayA hai| yaha alaga bAta hai ki zArIrika svAsthya kI dRSTi se vividha prAsanoM kA bhI apanA mahattva hai| parantu dhyAna-sAdhanA ke lie vividha prAsanoM ko jAnanA va karanA Avazyaka nahIM hai| 'sthirasukhAsanam' sUtra meM 'sthira' kA artha hai zarIra hile-Dule nahIM aura sukhapUrvaka baiThane kA abhiprAya hai zarIra meM kahIM tanAva na rahe, Rju rahe, sArA zarIra zithila-DhIlA rhe| isake sAtha yaha bhI dhyAna rahanA Avazyaka hai ki rIDha kI haDDI sIdhI rahe / jisase nirantara cAra-pAMca ghaMTe yA adhika lambe samaya taka dhyAna meM sthiratApUrvaka baiThane meM kaThinAI na ho| mauna Asana hai tana kI sthiratA, tana kA mauna / isake sAtha vacana kI sthiratA arthAt vacana kA mauna va mana kA mauna bhI Avazyaka hai / mana kI mauna arthAt mana kI sthiratA ke lie Age ke prakaraNa meM 'prANAyAma' kA vidhAna kiyA gayA hai / dhyAna-sAdhaka ke lie mana, vacana, tana ina tInoM kA mauna anivArya hai| bauddhadharma meM ise prArya mauna kahA hai| mauna 'saMvara' kA hI dyotaka hai| prANAyAma : citta kI sthiratA prANI kA jIvana prANazakti para nirbhara hai| ataH prANI ko apanI prANa zakti vyartha vyaya nahIM karanA caahiye| janadarzana meM prANa dasa kahe haiM-(1) zrotrendriyabalaprANa (2) cakSurindriyabalaprANa (3) ghrANendriyabalaprANa (4) rasanendriyabalaprANa (5) sparzanendriyabalaprANa (6) manobalaprANa (7) vacanabalaprANa (8) kAyabalaprANa (9) zvAsocchvAsabalaprANa aura (10) AyuSya (jIvanazakti) blpraann| ina dazoM meM bala ko arthAt zakti ko prANa kahA hai| ukta ina dasa prANoM kI zakti kA hrAsa na hone denA, hrAsa rokanA prANoM kI rakSA hai, vahI prANAyAma hai| prANazakti kA hrAsa hotA hai pravatti se| isalie ina saba kI pravRtti yA gati para niyaMtraNa rakhanA hai, yahI prANAyAma hai / prANoM kI pravRtti se hala-cala, caMcalatA asthiratA hotI hai, jisase citta kI zAMti bhaMga hotI hai| sAdhaka ko aMtarmukhI hokara para se sva taka pahu~canA hotA hai aura aMtarmukhI hone ke lie citta kA zAnta honA Avazyaka hai| ataH sAdhaka ke lie aMtarmakhI hone kI sAdhanA karate samaya ina prANoM kI pravatti rokanA Avazyaka hai|

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vItarAga-yoga | 35 ina prANoM kI pravRtti kA zvAsa kI gati se sIdhA sambandha hai| jaise hI zrotrendriya, cakSurindriya Adi indriyAM, mana, vacana, kAya bhoga ke lie pravRtti karate haiM, vaise hI zvAsa kI gati tIvra ho jAtI hai / zvAsa kI gati kI tIvratA-maMdatA bhogapravRtti kI tIvratA-maMdatA kI dyotaka hai| zvAsa inakA mApakayaMtra (tharmAmITara) hai / jaise-jaise aMta:karaNa meM bhoga pravRtti ghaTatI jAtI hai, citta zAMta ho jAtA hai vaise-vaise zvAsa svataH dhImA-maMda va sUkSma hotA jAtA hai / ataH zvAsa ina prANoM meM pramukha hai tathA prANI kA jIvana zvAsa para nirbhara karatA hai, zvAsa rukane para kucha kSaNoM meM mRtyu ho jAtI hai, ataH jainadarzana ne aura sAtha hI bauddha va yogadarzana ne bhI zvAsa ko prANa kahA hai aura zvAsocchvAsa ko prAkRta va pAlI bhASA meM 'pAnApAna' kahA hai| yogadarzana meM prANAyAma kA varNana karate hue kahA hai-tasmin sati zvAsaprazvAsayorgativicchedaH praannaayaamH| -yogadarzana 2-49 / arthAt zvAsa-prazvAsa kI gati kA viccheda prANAyAma hai| yahA~ 'zvAsa-prazvAsa kI gati ke viccheda' kA abhidhA meM artha kareM to 'zvAsa kA rokanA' artha hogaa| zvAsa ko rokanA mRtyu ko AmaMtraNa denA hai| ataH 'zvAsa rokanA' artha upayukta nahIM hai| yahA~ isa sUtra kA lakSaNA meM artha karanA upayukta hogA arthAt zvAsa-prazvAsa kI gati ke viccheda kA anubhava prANAyAma hai, jaisA ki isake agale sUtra meM spaSTa kahA hai 'bAhyAbhyantara stambhavRtirdezakAlasaMkhyAbhiH paridRSTo dIrghaH suukssmH|-yogdrshn 2-50 / arthAta bAhya-prAbhyaMtara aura stambha rUpa kisa deza (kSetra yA sthAna) aura kisa kAla arthAt kahA~ para aura kaba dIrgha aura sUkSma zvAsa kA anubhava hotA hai, yaha prANAyAma hai| yogadarzana ke ina sUtroM meM va anyatra kahIM bhI bhItara yA bAhara zvAsa ko rokane rUpa kabhaka karane kA nirdeza yA vidhAna kA ullekha nahIM hai| yogadarzana ke ina sUtroM ke anubhUtiparaka vAstavika arthoM ko samajhane ke lie bauddhadarzana ke dIrghanikAya graMtha ke satipaTTAna sUtra meM pAe 'AnApAnasati' prakaraNa ko dekhanA adhika upayukta hogaa| isa prakaraNa meM kahA gayA hai ki 'pAnApAna sAdhanA' karatA huaA sAdhaka hara Ane vAle aura jAne vAle zvAsa kI smRti, jAnakArI banAe rakhatA hai| svAbhAvika zvAsa dIrgha ho to dIrgha, hrasva, ho to hrasva, sthUla ho to sthUla, sUkSma ho to sUkSma jAnatA huaA vaha zvAsa letA hai, chor3atA hai tathA bAhara jA rahA hai to bAhara jA rahA hai, bhItara A rahA hai to bhItara pA rahA hai, jAnatA hai| nAsikA ke bhItara va bAhara jAtA-prAtA humA zvAsa jise viSaya kara rahA hai, cha rahA hai, sparza kara rahA hai, usa sthAna para hone vAle anubhava (saMvedana) kA avalokana karanA AnApAna kA aMtima caraNa hai / ise hI yogadarzana meM caturtha prANAyAma kahA hai bAhyAbhyaMtaraviSayAkSepI cturthH| yogadarzana 2-51 / arthAt bAhya aura AbhyaMtara-bhItara ke viSaya kA avalokana karane vAlA caturtha prANAyAma hai| isa prakAra dekhA jAtA hai ki yogadarzana ke prANAyAma sUtroM aura satipaTTAna ke 'pAnApAna Asamastha tama Atmastha mana taba ho sake Azvasta jana www.jatelibrary.org

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paMcama khaNDa / 36 arcanArcana sati' sUtroM meM ati sAmya hai| yogadarzana ke ina sUtroM kA marma prakaTa karane meM pAnApAnasati ke sUtra bar3e upayogI haiN| yaha kahanA atizayokti nahIM hogaa| 'pAnApAnasati' ke abhyAsa se jaise-jaise citta zvAsa ke AvAgamana kA avalokana karate hae zAnta hotA jAtA hai, vaise-vaise zvAsa kI gati svataH dhImI, maMda, sUkSma hotI jAtI hai arthAt zvAsa kI gati kA viccheda hotA jAtA hai, prANAyAma sadhatA jAtA hai| prANAyAma yA pAnApAna se citta zAMta va sthira hotA hai| citta kI zAMti va sthiratA ko bauddhadharma meM samAdhi kahA hai / jainadharma ke anusAra yahA~ taka saMvara kI sAdhanA pUrNa huii| pratyAhAra-bAhmatapa : karma kRza karane kI prakriyA pUrvokta sAdhanA ke krama meM 'niyama' se indriyoM kI pravRttiyoM kA saMkoca huaA aura 'prANAyAma' se indriyoM kI pravRttiyoM ko rokA gyaa| isa prakAra indriya viSayoM se navIna rAga (karma-saMskAra) utpanna honA rukA tathA indriyoM kA viSayoM ke sammukha honA rukA, isase navIna karma-baMdha honA rukA arthAt saMvara kI prakriyA huii| parantu vartamAna meM jo rAga vidyamAna hai, usake kSaya ke lie use kasanA, kRza karanA Avazyaka hai| viSayoM ke vidyamAna rAga ko kRza karane kI, viSayoM se vimukha hone kI prakriyA ko tapa kahA jAtA hai / jainadarzana meM tapa do prakAra kA kahA hai-bAhyatapa aura AbhyaMtara tapa viSayoM se vimukha hone kI, unheM kRza karane kI kriyA bAhyatapa hai / bAhyatapa ke chaH bheda haiM-- anazana, UnodarI, vattipratyAkhyAna, bhikSAcaryA, rasaparityAga kAyakleza aura prtisNliintaa| 1. anazana-pAhAra na karanA anazana kahA jAtA hai| prAhAra tyAga se yahA~ abhiprAya rasanendriya ke AhAra-anna-jala Adi bhojana kA tyAga to hai hI, sAtha hI zeSa indriyoM kAna, A~kha, nAka, sparzana ke AhAra, bhogya-viSaya-zravaNa, darzana, sUMghanA prAdi kA tyAga bhI hai| arthAta tapa ke saMdarbha meM AhAra kA artha indriyoM dvArA bhogyasAmagrI kA bhoga karanA hai aura AhAratyAga kA artha inake bhogoM kA tyAga karanA hai| 2. UnodarI-jIvanaparyanta anazana nahIM kiyA jA sakatA / zarIra aura indriyoM ko prAhAra kI AvazyakatA hotI hI hai / ataH jaba AhAra karanA hI par3e to AhAra arthAt bhogya sAmagrI kA bhoga jitanA kama kara sake, utanA kama karanA UnodarI tapa hai| 3. vattipratyAkhyAna-jo bhojana karanA par3e, usameM bhI vRttiyoM kA saMkoca karanA cAhie arthAta vividha prakAra ke rasoM ke bhoga karane kI vRttiyoM ko tyAganA vattipratyAkhyAna hai| isakA dUsarA nAma bhikSAcarI hai, jisakA artha hai pAhAra lene meM apanA saMkalpa (vatti) na rkhnaa| bhikSA meM arthAt sahaja meM jo pAhAra mila jAye use grahaNa krnaa| 4. rasaparityAga-vRttiyoM ko sImita kara jo bhojana le rahe haiM, usa bhojana meM bhI svAda yA rasa nahIM lenA, samabhAva, udAsInabhAva se use grahaNa karanA / 5. kAyAkleza-kAyA para pAne vAle sI, garmI, varSA Adi kaSToM se apane ko na bacAnA, unase bhaya na karanA, unheM samabhAvapUrvaka sahana karanA / 6.pratisaMlInatA-bAharI viSayoM meM gaI citta-vRtti ko mor3akara punaH nija svarUpa meM saMlIna krnaa|

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vItarAga-yoga / 37 uparyukta chahoM tapa bhogoM ke rAga ko kramaza: kRza karate hue bAhara se bhItara kI aora, sva kI ora lauTane kI prakriyA hai, ise pratikrama bhI kahA jA sakatA hai| viSayoM se vimukha hone va unheM kRza karane kI isa prakriyA ko yogadarzana meM pratyAhAra kahA hai, yathA-svaviSayAsamprayoge cittasya svarUpAnukAra ivendriyANAMpratyAhAraH / tataH prmaavshytendriyaannaam||-yogdrshn 54-55 / arthAt indriyoM kA apane viSayoM ke sAtha saMbaMdha na hone (rahane) para citta kA svarUpa ke anukaraNa yA anuzaraNa karanA pratyAhAra hai athavA indriyoM kA apane AhAra-sUnAnA, dekhanA prAdi viSayoM se vApisa mur3akara vimukha hokara sva meM lauTa pAnA pratyAhAra hai / usa pratyAhAra se indriyoM kA utkRSTa vazIkaraNa hotA hai / prAzaya yaha hai ki bAhara daur3atI huI indriyoM kI vRttiyoM ko kendrAbhimukha karanA, kendra meM sameTanA pratyAhAra hai / bauddha darzana meM ise kAyAnupazyanA meM sthAna diyA jA sakatA hai| dhAraNA aMtarmukhI avasthA bAhyatapa yA pratyAhAra se citta nija kendra kI ora abhimukha ho gayA, sva meM sthita rahane ke yogya ho gyaa| isase Age kI sAdhanA aMtarmukhI avasthA ke vibhinna staroM se sambandhita hai, jise jainadarzana meM prAbhyaMtara tapa kahA hai| prAbhyaMtara tapa chaha haiM-prAyazcita, vinaya, vaiyyAvRtya, svAdhyAya, dhyAna aura kAyotsarga / prAyazcita-SaTkhaMDAgama kI dhavalATIkA meM prAya: zabda ko lokavAcI kahA hai| ataH citta kA apane loka meM arthAt deha meM sthita honA, deha se bAhara na jAne denA, sva meM ramaNa karanA prAyazcita hai| vinaya-apane bhItara ramaNa karate hue-parikramA karate hue saMvedanAoM ke prati kevala draSTA rahanA, kartRtva-bhoktRtva bhAva rUpa ahaMbhAva na Ane denA vinaya hai| vaiyyAvRtya-bhItara meM jahA~ kahIM bhI cetanA para pAvaraNa ho, jar3atA ho, graMthi ho, use vedha kara va dhuna kara bikhera denA, galA denA vaiyyAvRtya hai| svAdhyAya-bhItara hI bhItara sva kA avalokana karanA, sva meM utpanna hue doSoM ko dUra karanA svAdhyAya hai| upayukta prAMtarika sthitiyoM ko yogadarzana meM dhAraNA kahA jA sakatA hai| jaisA ki kahA hai-dezabandhAzcittasya dhaarnnaa|-yog. 3-2 / citta ko kisI deza (sthAna) vizeSa meM bAMdhanA, arthAta apanI deha ke bhItara bA~dhanA, ThaharAnA, rokanA dhAraNA hai| mana ko apane meM hI dhAraNa kie rahanA, deha se bAhara na jAne denA dhAraNA hai| dhyAna-dhyAna pUrNata: aMtarmukhI hone kI sAdhanA hai| isameM aMtarmukhI ho apane aMtara meM, deha ke bhItara jahA~ cetanA vyApta hai, vahA~ jo sva-saMvedana rUpa anubhava ho rahA hai use taTasthabhAva se, samabhAva se dekhanA hai, anukUla vedanA ke prati rAga aura pratikUla vedanA ke prati dveSa nahIM karanA hai| isa prakAra rAga-dveSa rahita samabhAva meM rahate hue kevaladarzana, kevalajJAna prApta karanA hai| Asamastha tama Atmastha mama taba ho sake Azvasta jama www berg

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paMcama khaNDa | 38 arcanArcana dhyAnAvasthA meM bhItara meM sthita pUrvakRta bhoga-vikAra udIrita hokara udaya meM prAte haiM yA RddhiyA~, siddhiyA~, vibhUtiyA~ prakaTa hotI haiN| ina saba ke prati apanI ora se kucha nahIM karanA hai na inheM burA mAnanA hai, na acchA mAnanA, na samarthana yA sahayoga karanA hai aura na virodha yA pratirodha karanA hai, kevala taTastha rahanA hai, jJAtA-draSTA rahanA hai| isase karma tvarita gati se udaya meM pAte haiM, ve karma saghana va jar3atAyukta hote haiN| una karmoM kI saghanatA, jar3atA ko dUra karane ke lie unakA vedhana karanA hai, unheM dhunanA hai| jisa prakAra ruI ko dhunane se usake tAra bikhara jAte haiM, ruI kI saghanatA miTa jAtI hai, phira una tAroM meM bala va mala nahIM rahatA hai, ve halke hokara titara-bitara ho jAte haiM, isI prakAra dhyAna-sAdhanA karma dhunane kI prakriyA hai| jisase karma khaMDa-khaMDa hokara bikhara jAte haiM, kSaya ho jAte haiN| isase saghanatA va jar3atA miTakara cinmayatA kA bodha hotA hai| dhyAnaprakriyA yahA~ hama dhyAna kI prakriyA ko bauddhadarzana kI 'vipazyanA' dhyAna-sAdhanA tathA jainadarzana ke 'dharmadhyAna' ke pariprekSya meM prastuta kara rahe haiN| pAnApAnasati ke abhyAsa se, zvAsocchvAsa ko dekhane se citta kucha samaya ke lie bAra-bAra ekAgra, zAnta va vikalpa-rahita ho jAya tathA nAsikA ke agrabhAga para zvAsa ke AvAgamana ke kAraNa hone vAlI saMvedanA kA anubhava ho / tadanatara dhyAna kI prakriyA prArambha kI jAya, jo isa prakAra hai . sarvaprathama nAsikAgra kI saMvedanA para ekAgra hue citta ko aura adhika gaharA zAMta karake mastiSka para sthita tAluraMdhra para lagAyA jaay| jisase tAluraMdhra para hone vAlI saMvedanA kA anubhava hotA hai| phira zanaiH zanaiH mana ko khisakAkara tAluraMdhra ke cAroM ora mastiSka para lagAyA jAya, isase mastiSka para hone vAlI saMvedanA kA anubhava hogaa| phira mana ko mastiSka se Age bar3hAte hue kramazaH lalATa, bhauMhoM, palakoM, barauniyoM, nAsikA, donoM gAla, kAna, ToDI para lagAyA jAya evaM dAhine hAtha ke kaMdhe, bhujA, hAtha, kalAI, hathelI, aMguliyoM ke pairavoM, para mana ko lagAyA jAya / isI prakAra bAyeM hAtha ke kaMdhe se pairavoM taka mana ko lagAyA jAya / tadanantara galA, sInA, peTa va samasta sAmane ke zarIra ke bhAga para mana ko lagAyA jAya / phira gardana, pITha, kamara para, pUre zarIra ke pIche ke bhAga para mana ko lagAyA jaay| phira dAhine paira ke kalhe, jaMghA, ghaTanA, piNDalI, eDI, phAbA va aMgaliyoM va unake pairavoM taka lagAyA jAya, tadanantara bAyeM paira meM bhI isI krama se mana ko lagAyA jAya / isa prakAra mana deha meM sira se paira ke pairavoM taka calatA hI rahe aura jahA~-jahA~ jo va jaisI saMvedanAeM usa kSaNa ho rahI haiM, unako dekhatA rahe / una saMvedanAoM ke pratikSaNa badalAva kA anubhava kara 've anitya haiM' isa anubhatiparaka bodha se samatA ko pUSTa karatA rhe| saMvedanA anukUla ho yA pratikUla, sukhada ho yA duHkhada athavA asukhada-praduHkhada, unake prati samatA banAye rakheM, harSa-zoka na kreN| dhyAna kI isa prakriyA meM pahale apane sthala zarIra kI uparI sataha para prakaTa hone vAlI saMvedanAoM kA anubhava hotA hai| unake prati samabhAva rakhane se arthAt samatAbhAva puSTa hone se citta svata: adhika se adhika zAnta, sUkSma va tIkSNa hotA jAtA hai| citta ke sUkSma va tIkSNa hone se zarIra meM sira se lekara paira taka ke bhItarI bhAga meM prakaTa hone vAlI sUkSma saMvedanAoM

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vItarAga-yoga/ 39 kI anubhUti hone lagatI hai| jisase apane bhItara par3e hae cetana-arddhacetana-pravacetana ke stara para parvasaMcita karma-saMskAra prakaTa hokara sAmane Ane lagate haiN| saMskAra saMvedanAmoM ke rUpa meM udaya, kSINa va naSTa, nirjarita hone lagate haiN| samatAbhAva se taTasthabhAva se rAga-dveSa rUpa pratikriyA rahita dekhane se navIna saMskAroM (karmoM) kA nirmANa to prAyaH ruka hI jAtA hai / sAtha hI purAne saMskAra nirjarita hone lagate haiM, TUTane lagate haiN| isase apane bhukta-bhogoM ke prati rAga-dveSa yA mamatA karake tathA navIna kAmanAeM paidA karake jina saMskAroM kA, karmoM kA, mAnasika granthiyoM kA sarjana kiyA thA, unakA visarjana hone lagatA hai| apane bAre meM jo dhAraNAe~, pratimAe~ (images) thIM, ve TUTane lagatI haiM, ahaMkAra vigalita hone lagatA hai| isa ahaMkAra kA TanA, galanA hI jainadharma meM vinaya tapa kahA hai aura bhItara sthita sthala saMvedanA para samatAyukta tIkSNa citta ko ekAgra karane se una saMvedanAmoM kA bedhana hone lagatA hai| jaise grISma Rtu meM prAkAza meM bAdala bikhara kara galate haiM, vaise hI saMvedanAe~, va sAtha hI unake saMskAra bikhara kara vigalita hone lagate haiN| saMvedanAoM ko va saMskAroM (karmoM) ko dhunane kI isa prakriyA va prayAsa ko jainadharma meM vaiyAvata tapa va bauddhadharma meM samyak vyAyAma kahA gayA hai| isake Age dhyAna kI kriyA meM jaba saba sthala saMvedanAe~ aura sUkSma ho jAtI haiM aura sUkSma saMvedanAe~ galakara vijita ho jAtI haiM to svAnubhUti hotI hai, nijasvarUpa kA bodha hotA hai, vaha svAdhyAya hai / isa prakAra dhyAna kI pUrvAvasthA meM prAyazcita, vinaya, vaiyAvRtta, svAdhyAya rUpa prAbhyAntara tapa se sthUla va sUkSma zarIra kI samasta saMvedanAe~ taraMgavat ho jAtI haiM / phira taraMgeM bhI visajita ho jAtI haiM tathA sthUla-sUkSma zarIra kA yA kAyA kA astitva hI anubhava nahIM hotA hai, cetanA prAkAzavat zUnya rUpa nirmala ho jAtI hai| aisI kAyAtIta, dehAtIta avasthA ko jainadarzana meM kAyotsarga kahA jAtA hai| yogadarzana meM ise samAdhi kahA jAtA hai, yathA-tadevArthamAtranirmAsaM svarUpazUnyamiva smaadhiH| -yoga. 3-3 / arthAt vahI dhyAna jaba artha (vastu) mAtra ke bhAsa se rahita ho svarUpa se zUnya (AkAza) vat ho jAtA hai, ise hI samAdhi kahA jAtA hai / bauddhadarzana meM ise srotApanna yA sakadAgAmI kahA jA sakatA hai| vipazyanA : dharmadhyAna jainadarzana meM dharmadhyAna cAra prakAra kA hai-(1) prAjJAvicaya (2) apAyavicaya(3) vipAkavicaya (4) saMsthAnavicaya / dhyAna-sAdhanA meM aMtaryAtrA karate hue zAnta citta se aMtarjagata kI yathArthatA ko dekhakara satya kA darzana karanA prAjJAvicaya hai, apane aMtas meM uThane vAle rAga, dveSa Adi vikAroM doSoM, apAyoM ko dekhanA apAyavicaya hai| ina vikAroM ke pariNAmasvarUpa utpanna hone vAlI citta kI sthitiyoM va saMvedanAoM ko dekhanA vipAkavicaya hai| vipazyanA dhyAnapaddhati meM prAjJAvicaya ko samyagdarzana, apAyavicaya ko kAyAnupazyanA, vipAkavicaya ko vedanAnupazyanA tathA cittAnupazyanA kahA jA sakatA hai| jaise bIja se phala aura phala se bIja kI utpatti kA krama yA cakra calatA hI rahatA hai, isI prakAra rAga-dveSa prAdi vikAroM (apAyoM) ke saMskAra rUpa bIja se vedanA (saMvedanA) rUpa pariNAma, phala (vipAka) utpanna hotA hai / usa vipAka meM anukUla vedanA, saMvedanA ke prati rAga, pratikUla vedanA, saMvedanA ke prati dveSa karane se puna: saMskAroM (karmoM) kA bIja vapana hotA hai, ve karma saMvedanAoM ke rUpa meM udaya pAkara phala dete haiM / isa prakAra vikAra-utpatti aura Asanastha tama Atmastha mama taba ho sake Azvasta jama |

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paMcama khaNDa / 40 usake parimANa rUpa karma ke baMdha va udaya kA cakra calatA hI rahatA hai / yaha naisargika vidhAna (niyama) hai| dhyAna meM isa vidhAna kA sAkSAtkAra hotA hai, use dharmadhyAna meM saMsthAnavicaya aura vipazyanA meM dharmAnupazyanA kahA hai| arcanArcana saMsthAnavicaya yA dharmAnupazyanA meM sAdhaka prakRti ke isa tathya kA sAkSAtkAra karatA hai ki apane bhItara kAmanA, vAsanA, rAga, dveSa, krodha, mAna Adi vikAra utpanna hote hI pUre zarIra ke nAr3Itantra meM eka tanAva paidA hotA hai aura zarIra ke zvasana, pAcana Adi sabhI taMtroM para usakA prabhAva par3atA hai| krodha utpanna hote hI mastiSka meM tanAva paidA hotA hai, sira meM darda hone lagatA hai, aA~kheM lAla ho jAtI haiM, sAre zarIra kA raktacApa bar3ha jAtA hai / cintA huI to hRdaya kI dhar3akana bar3ha jAtI hai, hRdaya baiThane lagatA hai, kabhI-kabhI hRdaya kI gati ruka kara matyu taka ho jAtI hai / bhaya utpanna hone para usakA prahAra udara va prAmAzaya para hotA hai| peTa sikur3ane lagatA hai dasta ho jAtI haiN| khule jaMgala meM zera ke bhaya se acche-acche pahalavAnoM ko kapar3oM meM dasta lagate dekha jAtI haiN| abhiprAya yaha hai ki aisA koI vikAra nahIM hai jisake kAraNa citta meM va zarIra meM saMvedanA prakaTa na ho, viSamatA na ho, AkulatA na ho| dina meM jitanI bAra (saikar3oM bAra) viSaya-kaSAya rUpa vikAra uThate haiM aura utanI hI bAra citta ke sAtha zarIra meM nakhazikhAnta tanAva pA jAtA hai| jise dina meM jitanI bAra ciMtA huI, krodha AyA, bhaya lagA, utanI hI bAra usakA hRdaya, yakRta, gurdA, pAcanasaMsthAna, raktasaMsthAna prAdi saba prabhAvita hoMge hI tathA zarIra kI rAsAyanika prakriyA bhI prabhAvita hogii| (isakA vizeSa varNana lekhaka kI AdhyAtmika cikitsA ke mana se tana sarjana, prakaraNa meM draSTavya hai)| tAtparya yaha hai ki pratyeka vikAra yA vicAra (bhAvAtmaka Avega) citta meM tanAva aura zarIra para dabAva paidA karatA hai| hama sadaiva ina tanAvoM aura dabAvoM se pIr3ita rahate haiM / vikAragrasta vyakti tanAva-trasta tathA dabAva-grasta hogA hii| ataH tana-mana ke isa tanAva, dabAva va dvandva se mukti kA eka hI upAya hai-apane ko nirvikAra bnaanaa| dhyAnAvasthA meM samatAbhAva se arthAt yathAbhUta tathAgata dRSTi se satya kA sAkSAtkAra (prAjJAvicaya) karate hue doSoM kI utpatti (apAyavicaya) aura unake vipAka (vipAkavicaya) tathA unase saMbaMdhita naisargika niyamoM (saMsthAnavicaya) ko anubhava karane se nirvikAranirdoSa avasthA va zAMti-mukti kA mahattva va jJAna ho jAtA hai, jo vikAroM ko upazAnta va kSaya karane meM sahAyaka hotA hai, jisase kartA va bhoktA bhAva galatA hai tathA tana, mana zAnta va vizrAnta avasthA kI sthiti ko prApta hote haiM / phalataH tanAva va dabAva se mukti milatI hai| dharmadhyAna ke pazcAt zukladhyAna meM praveza hotA hai| zukladhyAna cAra prakAra kA kahA hai- (1) pRthaktva-vitarka-savicAra (2) ekatva-vitarka-vicAra (3) sUkSma-kriyA'pratipAtI aura (4) samucchinna-kriyAnivRtti / yogadarzana meM samApatti ke cAra prakAra kahe haiM(1) savitarkA (2) nirvitarkA (3) savicArA aura (4) nirvicArA tathA bauddhadarzana meM dhyAna ke cAra prakAra kahe haiM-(1) savitarka-savicAra-vivekajanya prIti sukhAtmaka (2) vitarka vicArarahita samAdhija prItisukhAtmaka (3) prIti-virAga se upekSaka ho smRti aura

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vItarAga-yoga / 41 samprajanya yukta upekSA smRti sukhabihArI (4) sukha-dukha evaM saumanasya-daurmanasya se rahita asukha-duHkhAtmaka upekSA evaM parizuddhi se yukta / upayukta dhyAna ke viSaya meM jaina, yoga aura bauddha ina tInoM paramparAnoM ke bhedoM meM thor3e se zAbdika aMtara ke sAtha atyadhika sAmya hai| vistAra bhaya se isakA yahAM vivecana nahIM kiyA jA rahA hai| dhyAna ke vighna va unakA nivAraNa dhyAna kI isa prakriyA meM kArmaNa zarIra yA avacetana citta meM sthita bhuktabhoga aura abhuktakAmanAoM ke jo saMskAra aMkita haiM, ve dhyAna ke samaya aMtarmukhI hone para ubhara-ubhara kara (udIraNA hokara) udaya hote haiM, prakaTa hote haiN| sAdhaka inheM dekhakara ghabarA jAtA hai aura merA citta azAMta ho gayA, aisA samajhakara citta ko kosane lagatA hai, burA-bhalA kahane lagatA hai| use balapUrvaka dabAne yA rokane kA prayatna karatA hai / pariNAma yaha hotA hai ki vaha citta se yuddha karane meM hI ulajha jAtA hai, aTaka jAtA hai, Age nahIM bar3ha pAtA hai, apanI zakti kA vyartha apavyaya karane lagatA hai| uparyukta sthiti meM sAdhaka ko samajhanA cAhiye ki citta meM jo sinemA kI rIla kI taraha citra cala rahe haiM, ve avacetana meM aMkita purAne saMskAra (karma) haiM, jo naSTa hone ke lie udaya (prakaTa) ho rahe haiN| yadi sAdhaka unake prati upekSA bhAva barate, asahayoga rakhe, citta meM udita citroM kI pUrti na kare, unakA samarthana va virodha na kare, unheM burA na mAne, unake prati dveSa na kare, unheM sAhasa aura dhairya ke sAtha kevala dekhatA rahe, sAtha hI saMvedanAoM kA anubhava bhI karatA rahe (saMvedanAmoM kA anubhava na karanA draSTAbhAva kA dyotaka hai) to citta ke ina citroM kA dikhAI denA dhIre-dhIre samApta ho jAtA hai| kAraNa ki saMskAra yA karma ananta nahIM hai, sAnta hai / ataH dhairya aura gaMbhIratApUrvaka dekhate cale jAyeM to bar3I druta va tvarita gati se pUrva meM aMkita sabala saMskAroM ke citra citta para prakaTa hokara naSTa ho jAte haiM aura zeSa rahe saMskAra kSINa (apavartita) hokara svata: naSTa ho jAte haiN| dhyAna kI uparyakta prakriyA meM cakrabhedana, kaMDalinIjAgati, divyajyoti, divyadhvani, apane iSTadeva kA darzana Adi aneka vilakSaNa vibhUtiyoM kA prakaTa honA saMbhava hai| ye vibhUtiyAM bar3I AkarSaka hotI haiM / ataH sAdhaka inake sukhoM kA bhoga karane lagatA hai, inheM chor3anA nahIM cAhatA hai / sAdhaka asAvadhAnI se inheM hI paramAtma-darzana, prabhu-sAkSAtkAra mAnane lagatA hai| phalasvarUpa vaha inhIM meM ramaNa karane lagatA hai aura vahIM aTaka jAtA hai, usakI pragati ruka jAtI hai| yadi sAdhaka inameM aTake nahIM, vibhUtiyoM ke pravAha meM bahakara bhaTake nahIM, taTastha bhAva se inakA draSTA rahe. inake sukha kA bhoga nahIM kare to ina vibhUtiyoM-anubhUtiyoM ko pAra kara inase pare pahu~ca jAtA hai| - aMtaryAtrA ke pathika sAdhaka ko mArga meM ramaNIya sthala mileM, isameM konasI vicitra bAta hai| para sAdhaka inake sAtha ahaMbhAva jor3akara jur3a jAtA hai, unheM apanI upalabdhi mAna letA hai aura samajhane lagatA hai ki mujhe guru ke darzana hue, bhagavAn ke darzana hue, maiM saubhAgyazAlI hU~, yaha anubhUti sadaiva banI rahanI cAhie to vaha atIndriya vibhUti parigraha bana jAtI hai| parigraha Asamastha tama Atmastha mama taba ho sake Azvasta jana www.jaimellorary.org

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paMcama khaNDa | 42 arcanArcana cAhe saMpatti kA ho, pratiSThA kA ho, pada kA ho, bhautika ho, prAdhidaivika ho, prAbhyaMtarika ho, atIndriya vibhUtiyoM kA ho, parigraha to parigraha hI hai, tyAjya hI hai| atIndriya vibhUtiyoM kA parigraha koI pavitra nahIM ho jAtA / prAzaya yaha hai ki vibhUtiyA~, RddhiyA~, siddhiyA~ sAdhaka ko aTakA va bhaTakA sakatI haiN| ataH sAdhaka ko inase sAvadhAna rahanA cAhiye / yadi sAdhaka . inameM aTake-bhaTake nahIM to inakA dikhanA pIche rahe jAtA hai aura vaha Age bar3ha jAtA hai| mukti-amaratva-nirvANa pahale kaha pAe haiM ki sAdhanA kA lakSya yA phala mukti, amaratva va nirvANa rUpa sAdhya ko prApta karanA hai, jisakA upAya hai vItarAgatA arthAt rAga kA tyAga / vinAzI ke rAga ke tyAga se amaratva, para ke rAga ke tyAga se mukti, saMskAra (karma) ke rAga ke tyAga se nirvANa kI anubhUti yA upalabdhi hotI hai| jaisA ki mukta (siddha) jIvoM kA varNana karate hue jainadarzana meM kahA hai jaha savvakAmaguNiyaM, puriso bhottaNa bhoyaNaM koii| taNhAchuhAvimukko, acchejja jahA amiytitto| iya samvakAlatittA, atulaM nivvANamuvagayA siddhaa| sAsayamavvAbAhaM, ciTThati suhI suhaM pattA / / siddha ti ya buddha tti ya, pAragaya tti ya paraMparagaya tti / ummukkakammakavayA, ajarA amarA asaMgA y|| NicchiNasavvadukkhA, jaaijraamrnnbNdhnnvimukkaa| avvAbAhaM sukkhaM, aNuhoMtI sAsayaM siddhaa|| (aupapAtikasUtra-gAthA saM.18, 19, 20, 21) arthAt jisa prakAra sarva prakAra se abhI sipta guNa vAle bhojana ko karake manuSya bhUkha evaM pyAsa se mukta ho jAtA hai, usI prakAra (siddha) amRta se tRpta hokara virAjate haiN| ve atula nirvANa ko prApta kara saba kAloM meM tRpta rakhate haiM tathA zAzvata evaM avyAbAdha sukha ko prA kara sukhI rahate haiM / ve siddha, buddha, pAraMgata aura paramparAgata (paramparA se pAra gaye hue) kahalAte haiM / karmadala se unmukta hokara ve ajara, amara evaM prasaMga ho jAte haiM, saba du:khoM se rahita hokara ve janma, jarA, maraNa evaM baMdhana se mukta ho jAte haiM tathA ve siddha avyAbAdha evaM zAzvata sukha kA anubhava karate haiM / isI kA samarthana bauddhadarzana meM bhI kiyA hai| idamajaraM idamamaramidamajarAmaNapadamasokaM / asapatta asambAdhamakkhalitamabhayaM nirapatApaM // adhigatamidaM bahahi amRtaM ajJApi ca lbhniiymidN| -therIgAthAeM 511-513 arthAt yaha ajara hai, yaha amara hai, jarA aura maraNa se vimukta pada hai| yaha zoka rahita hai| yahA~ koI prabhAva nahIM, bAdhA nahIM, skhalana nahIM, bhaya nahIM, tApa nahIM / bahutoM ne isa amRta ko prApta kiyA hai aura Aja bhI yaha prApta kiyA jA sakatA hai| saMyukta-nikAya meM kahA hai asaMkhataM vo bhikkhave desissAmi saccaJca....pAraJca....ajaraJca....dhuvaJca.... nippapaJcaJca....amataJca....sivaJca....khemaJca....abbhutaJca....visuddhiJca........dIpaJca........ tANaJca vo bhikkhave desissAmIti /

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vItarAga-yoga / 43 arthAt bhagavAna buddha ne eka bAra apane bhikSa-ziSyoM ko saMbodhita karake kahAbhikSapro! aba maiM tumheM prasaMskRta (karmarahita avasthA) ke viSaya meM dezanA dNgaa| satya kA.... pAra kA....amara kA... dhrava kA....niSprapaMca kA....amRta kA ...ziva kA....kSema kA... adbhata kA....vizuddhi kA....dvIpa kA....trANa kA upadeza dUMgA / isa prakAra bauddha darzana meM amRta (amaratva), dhrava, mukti, nirvANa prApti kA saMyuktanikAya, suttanipAta, mahAmAlukyasuttanta Adi granthoM meM saikar3oM sthaloM para ullekha hai| ise hI yogadarzana meM kaivalya prApti va samAdhi ke rUpa meM prastuta kiyA hai| yathApuruSArthazUnyAnAM guNAnAM pratiprasavaH kaivalyaM svarUpratiSThA vA citizaktiriti |-kaivlypaad 33 // arthAt puruSArtha se zUnya hue guNoM kA apane kAraNa meM lIna honA kaivalya hai athavA citi zakti kA apane svarUpa meM avasthita ho jAnA kaivalya hai / aura bhI kahA hai tasyApi nirodhe sarva nirodharAnirbIjaH samAdhiH // samAdhipAda-51 / arthAt para-vairAgya dvArA usa RtambharA prajJAjanya saMskAra ke bhI nirodha ho jAne para purAtana saba saMskAroM ke nirodha ho jAne se nirbIja samAdhi hotI hai| isI ko nirAlambya tathA asamprajJAta samAdhi bhI kahate haiN| uparyukta tInoM sAdhanAoM kA AdhAra hai para se sva kI aora pAnA arthAt bahirmakhI se aMtarmukhI hokara sva meM sthita honA / athavA sthUla se sUkSma kI ora baDhate hue sUkSmatara, sUkSmatama stara taka pahuMca kara parama zuddha kaivalya ( zuddhatama) avasthA ko prApta ho jaanaa| bAhara se aMdara kI aora pAne kA krama hai saMsAra, viSaya vastue~, sthala (audArika) zarIra, sUkSma zarIra (citta va tejasa) evaM kAraNa (kArmaNa) zarIra taka pahuMcanA, phira ina zarIroM ke pare kI avasthA kA anubhava karanA / yaha niyama hai ki jo ThaharatA nahIM hai, rukatA nahIM hai vaha hI Age bar3hatA hai / ThaharanA va rukanA vahIM hotA hai jahA~ para rasa lenA, ramaNa karanA, saMga karanA hotA hai arthAt saMbaMdha jor3anA hotA hai / ataH rasa na lene, ramaNa na karane, prasaMga hone, saMbaMdha viccheda karane se hI Age bar3hanA hotA hai| Age bar3hanA hI pragati karanA hai| ataH sAdhanA meM pragati karane kA sUtra hai sAdhanAmArga meM Ane vAle ramaNIya sthaloM, avasthAoM meM rasa na le, inase saMbaMdha na jor3e tathA jinase saMbaMdha jor3a rakhA hai, unase saMbaMdha-viccheda kara de aura kramaza: Age bar3hatA jAya, yahI sAdhanA kI prakriyA hai, kuMjI hai| sAdhaka ko sarvaprathama saMsAra se saMbaMdha-viccheda karane ke lie (1) saMyama, (2) yama (mahAvrata), (3) paMcazIla svIkAra karanA caahiye|' phira viSayoM ke. bhoga va bhogya vastuoM se saMbaMdha-viccheda karane ke lie (1) zikSAvrata va saMvara, (2) niyama, (3) zikSAvrata yA daza zIla grahaNa karanA cAhiye / tadanaMtara sthUla (audArika) zarIra se saMbaMdha-viccheda karane, halacala rokane ke lie (1) dhyAnamudrA, (2) prAsana, (3) dhyAnAvasthA meM baiThanA caahiye| sUkSmazarIra arthAt citta kI bahirmukhI vRtti rokane ke lie (1) prAraMbhatyAga, (2) prANAyAma, (3) pAnApAna1. uparyukta vivecana meM (1) meM jainadarzana kI sAdhanA ko, naMbara (2) meM yogadarzana kI sAdhanA ko aura naMbara (3) meM bauddha darzana kI sAdhanA ko prastuta kiyA gayA hai / Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa / 44 arcanArcana samAdhi kA abhyAsa karanA cAhiye / tatpazcAta vidyamAna va udayamAna bhogavRttiyoM se prasaMga hone ke lie, unheM kRza karane ke lie (1) bAhya tapa (2) pratyAhAra (3) kAyAnupazyanA-vedanAnUpazyanA ko apanAnA caahiye| phira citta kA zodhana karane ke lie (1) prAyazcitta, vinaya, vaiyyAvRtya, svAdhyAya tapa, (2) dhAraNA, (3) cittAnupazyanA karanA caahie| tadanaMtara kAraNa (kArmaNa) zarIra se prasaMga hone ke lie (1-2) dhyAna, (3) dharmAnupazyanA karanA cAhie aura . anta meM dehAtIta hone ke lie (1) kAyotsarga, (2) saMprajJAtasamAdhi, (3) bhavAMga dhyAna karanA upayukta hai| phira kaivalyaprApti ke lie (1) zukladhyAna, (2) samApatti, (3) savitarkasavicAra prAdi cAroM dhyAna karanA hotA hai| isa prakAra Upara vaNita bahirmakhI se antarmakhI hone kI sAdhanA meM jainadarzana meM varNita jJAna, darzana, cAritra (saMvara) aura tapa rUpa sAdhanA kA, bauddhadarzana meM varNita zIla, samAdhi, prajJA, aSTAMgika mArga kA, yogadarzana meM varNita aSTAMga yoga kA samAveza ho jAtA hai / ina tInoM sAdhanAoM kA lakSya kaivalya kI upalabdhi karAte hae nirvANa taka pahu~canA hai| ina tInoM sAdhanAoM kA hArda yA prANa vItarAgatA hai, ye tInoM vItarAga mArga kA samarthana va anusaraNa karatI haiN| vItarAga sAdhanA ke hI ye tIna rUpa haiN| vItarAgatA kA siddhAnta tInoM sAdhanAoM ko samAna rUpa se svIkArya hai| isake saMbaMdha meM inameM kahIM antara najara nahIM paataa| inameM jo antara dikhAI detA hai vaha inake vibhAjana va vargIkaraNa kA hai| kisI bhI sAdhanA-prakriyA kA vibhAjana yA vargIkaraNa aneka prakAra se ho sakatA hai| usase mUla vastu meM koI antara nahIM par3atA hai| lekhaka dvArA uparyukta tInoM sAdhanAoM kA prastuta kiyA gayA sAmya bahuta hI sthUla va moTe rUpa se hai / ise kevala saMketAtmaka hI samajhanA cAhie, nizcayAtmaka va nirNayAtmaka nhiiN| mahattva ina sAdhanoM ke vargIkaraNa yA sAmya kA nahIM hai| mahattva hai vItarAgatA kA / jo bhI vItarAga patha hai, jisase rAga galatA hai, ghaTatA hai, dUra hotA hai tathA vItarAgatA kI ora pragati hotI hai, vahI sAdhanA hai| vItarAga mArga naisargika niyamoM para AdhArita hai, ataH yaha sArvajanIna, sArvadezika, sArvakAlika satya hai, yaha kisI saMpradAya, jAti, varNa, vAda va paramparA se baMdhA nahIM hai / jo bhI ise apanAtA hai usakA kalyANa hotA hai, use tatkAla zAMti, mukti, prasannatA kI anubhUti hotI hai, isake viparIta jo sAdhanA vItarAgatA ke viruddha ho, vItarAgatA kI aora na bar3hAtI ho, rAga-nivRti meM sahAyaka na ho, rAga-utpAdaka va rAgavarddhaka ho-vaha sAdhanA nahIM hai, virAdhanA hai / vaha tyAjya hai / ___ isa lekha kA uddezya jaina, yoga va bauddha sAdhanA kA pakSa lenA va puSTa karanA tathA anya sAdhanA paddhatiyoM ko hIna samajhanA nahIM hai| pratyuta ina sAdhanAmoM meM rahI huI vItarAgatA ko prakaTa tathA puSTa karanA hai / sAdhanA meM mUlya vItarAgatA kA hai, kisI sAdhanA-vizeSa kA nhiiN| jisase vItarAgatA kA poSaNa ho vahI sAdhanA hai| vahI svIkArya hai / ata: ina sAdhanApathoM meM athavA anya kisI sAdhanA-patha meM jo bAta jisa kisI ko jahA~ kahIM bhI vItarAgatA ke viparIta lage use asAdhana samajha kara chor3a denA cAhiye / ina sAdhanAoM meM bhI aneka matabheda, vicArabheda, dRSTibheda, dArzanikabheda, kathanabheda, vargIkaraNabheda, arthabheda, samajhabheda

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vItarAga-yoga/ 45 ho sakate haiN| unheM eka ora rakhate hue sAdhaka ko kevala vItarAgatA kA samarthana karane vAle sUtroM ko hI aMgIkAra karanA cAhiye / isI meM kalyANa hai, nirvANa hai, vimukti hai| bhaviSya meM vaijJAnika vikAsa ke sAtha bhogoM kI vipula sAmagrI upalabdha hone vAlI hai, jo bhogecchA ko bar3hAne vAlI hogii| bhogecchA kI vRddhi ke sAtha lAbha, lobha, saMgraha, mAna, mada, svArthaparatA, saMkIrNatA, hRdayahInatA, kaThoratA, akarmaNyatA, akartavya prAdi doSoM ke bhayaMkara rUpa meM vRddhi hone vAlI hai| jisake pariNAmasvarUpa abhAva, tanAva, dabAva, dvandva dInabhAva, honabhAva, nIrasatA, nirbalatA, asamarthatA, prANazakti kA hrAsa, saMgharSa, zArIrika aura mAnasika roga Adi duHkhoM kI bhayAvaha abhivaddhi hone vAlI hai, jisase mAnava kA jInA dUbhara ho jaayegaa| sAtha hI mAnavajAti ke astitva ko khatarA bhI ho sakatA hai| ina doSoM se, duHkha se, narka, svarga, paraloka prAdi se nirapekSa dharma hI bacA sakatA hai / ata: mAnavajAti ko bacAne ke lie aise mArga kI AvazyakatA hai jo nija anubhava va jJAna para tathA nisarga va kAraNa-kArya ke niyamoM para AdhArita ho, aisA mArga 'vItarAga-mArga' hI ho sakatA hai / ata: vItarAga-mArga ke anuyAyiyoM kA kartavya hai ki ve apane matabheda bhulAkara vItarAga-mArga ko jana-jana taka pahu~cAkara unheM duHkha se mukta karane meM pahala kreN| -adhiSThAtA, zrI jaina siddhAMta-zikSaNa saMsthAna sAdhanA bhavana, e-9, mahAvIra udyAnapatha bajAja nagara, jayapura (rAja.) 302017 Asamastha tama Atmastha mama taba ho sake Azvasta jama

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jaina sAdhanA-paddhati meM dhyAna [ kanhaiyAlAla gaur3a, ema. e., sAhityaratna anAdikAla se Aja taka vizva meM jitanI bhI vandanIya evaM pUjanIya mahAna mAtmAeM huI haiM, una sabhI ne apanI dRr3ha sAdhanA ke bala para hI uccatA prApta kara apanI prAtmA kA vikAsa kiyA hai aura Aja bhI sAdhaka apanI dRr3ha sAdhanA ke dvArA AtmA kA vikAsa kara rahe haiN| jaba sAdhaka ke jIvana kA prAdhyAtmika vikAsa ho jAtA hai to usake jIvana kI sAdhanA tejasvI hotI hai, usake jAna, darzana, cAritra, tapa, vinaya, brahmacarya, satya, ahiMsA, dayA, kSamAdi dharma Adi saba pAtmika guNoM meM Atmika viveka sahaja, akRtrima, tejasvI, sudRr3ha evaM avicala ho jAtA hai| sAdhanA-patha para paira rakhane para kadama-kadama para kaSToM aura saMkaToM kA sAmanA karanA par3atA hai| sAdhaka kI tapa-sAdhanA karmakSaya ke liye hotI hai| sAdhanA kI tIna zreNiyA~ haiM(1) jJAna (2) tapa aura (3) cAritra / jJAna manuSya meM mokSa aura saMsAra saMbaMdhI viveka ko jAgRta kara detA hai, pratyeka padArtha ke svarUpa kA yathArtha bhAna karA detA hai, jisase manuSya viveka se heya mArga ko tyAga kara upAdeya mArga ko apanA sakatA hai| isIliye bhagavAn mahAvIra kA kathana hai-"jJAna samasta vastuoM ke yathArtha svarUpa ko prakAzita karane ke lie hai, ajJAna aura moha ko miTAne ke liye hai|" jainadharma antaraMga kI sAdhanA para vizeSa bala detA hai, bAhya sAdhanA para nhiiN| sAdhanA kisI bhI tapa-japa kI ho athavA vrata-niyama kI ho, vaha hRdaya kI pavitratA se hI siddha hotI hai / yadi sAdhanA prAraMbha karane se pUrva sAdhaka kA mana pavitra nahIM hai, kaluSita hai, vikAroM se aotaprota hai, to vaha kSamya nhiiN| saMyamavrata grahaNa karane se mana meM pavitratA AtI hai| yadi sAdhaka saMyamavrata ko grahaNa kara sAdhanA kare to usa sAdhanA meM bala pA jAtA hai| sAdhaka kA mana bhI pavitra vicAra aura spaSTa cintana detA rahatA hai| sAdhanA meM dhyAna kA lakSaNa sAdhanA meM dhyAna kA vizeSa mahattva hai| yadi sAdhanA meM citta ekAgra nahIM hai to vaha sAdhanA niSphala jaaygii| ataH sAdhaka ko sAdhanA karate samaya citta ko ekAgra rakhanA Avazyaka hai| cita ko ekAgra rakhanA hI dhyAna hai / athavA apane lakSya yA dhyeya kI aora mana ko ekAgra karane ko hI dhyAna kahA hai / apane lakSya meM citta kI ekAgratA hI dhyAna hai| eka hI vastu meM aMtarmuhUrtamAtra jo cita kA avasthAna-ekAgratA hai, vaha chAnasthika kA dhyAna aura yoga kA nirodha jinezvaroM kA dhyAna hai| maharSi pataJjali dvArA racita yogazAstra meM dhyAna ke lakSaNa ko spaSTa karate huye kahA gayA hai ki dhAraNA meM jahA~ citta ko dhAraNa kiyA gayA hai vahIM para jo pratyaya kI ekAgratA hai

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jaina sAdhanA-paddhati meM dhyAna | 47 visadRza pariNAma ko chor3a kara jise dhAraNA meM pAlambanabhUta kahA gayA hai, usI ke pAlambana rUpa se jo nirantara jJAna kI utpatti hotI hai use dhyAna kahate haiN|' prAcArya zrI haribhadrasUri ne dhyAna kA lakSaNa spaSTa karate huye batAyA-zubha pratIkoM para ekAgratA athavA pAlambana para citta kA sthirIkaraNa manISI-jJAnI janoM dvArA dhyAna kahA jAtA hai| vaha dIpaka kI sthira lau ke samAna jyotirmaya hotA hai, sUkSma tathA antaHpraviSTa cintana se samAyukta hotA hai| dhyAna ke phalasvarUpa vazitva-AtmavazatA, prAtma-niyaMtraNa yA jitendriyatA athavA sarvatra prabhaviSNutA, saba para akSuNNa prabhAvazIlatA, mAnasika sthiratA tathA saMsArAnubandha-bhavaparaMparA kA uccheda janma-maraNa se unmukta bhAvasiddha hotA hai| prAcArya hemacandrAcArya racita yogazAstra meM nirdiSTa kiyA hai-samatva kA avalambana lene ke pazcAta yogI ko dhyAna kA prAzraya lenA caahiye| samabhAva kI prApti ke binA dhyAna ke prArambha karane para apanI prAtmA viDambita hotI hai| kyoMki binA samatva ke dhyAna meM bhalI-bhAMti praveza nahIM ho sakatA / maharSi kapilamuni dvArA likhita sAMkhyasUtra meM rAga ke vinAza ko aura niviSaya mana ko dhyAna kahA gayA hai| viSNapurANa meM dhyAna kA lakSaNa spaSTa karate hue kahA gayA hai-anya viSayoM kI ora se nispRha hokara paramAtmasvarUpa ko viSaya karane vAle jJAna kI ekAgratA sambandhI paramparA ko dhyAna kahA jAtA hai| yaha yama, niyamAdi prathama chaha yogAMgoM se siddha kiyA gayA hai|' dhyAna anubhava kI ora jAne vAlA mArga hai| dhyAna kI prakriyA meM do pravRttiyA~ sakriya rahatI haiM-pAkarSaNa, vikarSaNa / vikarSaNa laukikatA se aura AkarSaNa pralaukikatA ke prati yAnI prAtmasvarUpa ke prati / yAnI isa prakriyA meM hama pudgala se jIva kA jo pragAr3ha pAzleSa hai, use samyagjJAna kI prakharatA ke aujAra se tor3ane kA prayatna karate haiM, sAdhana antaHjJAna hI hotA hai, dhyAna mAtra use prakharatA/tIvratA/ tIkSNatA pradAna karatA hai| kaheM hama ki jJAna, dhyAna para zAna car3hAtA jAtA hai aura jyoM-jyoM hama prakhara hote haiM, ukta zleSa DhIlA par3atA jAtA hai| dhyAna meM saMtulana, samatva aura samyaktva kA zIrSa mahattva hai| tattvArthasUtra meM aneka arthoM kA pAlambana lene vAlI cintA ke nirodha ko, anya viSaya kI ora se haTA kara use kisI eka hI vastu meM niyaMtrita karane ko dhyAna kahA hai / athavA uttama (prathama tIna) saMhanana vAle jIva kA kisI eka viSaya para ekAgrarUpa cintA kA nirodha dhyAna hai|" tattvArthasUtra ke samAna tattvAnuzAsana meM bhI ekAgra 1. tatra pratyayakatAnatA dhyaanm| -yogasUtra 3-2 2. jaina yogagranthacatuSTaya, prAcArya haribhadra sUri, pR. 181-182 (hindI anuvAda) 3. samatvamavalamabyAtha, dhyAnaM yogI samAzrayet / binA samatvamArabdhe, dhyAne svAtmA viddmbyte| yogazAstra 105-112 4. rAgopahatiyA'nam / -sAMkhyada., 3-30 evaM 6-25 5. tadrUpa pratyayaikAgraya santatizcAnya niHspRhaa| taddhyAnaM prathamairaGgaH SabhiniSpAdyate nRpa / / -vi0 pra0 6-7-89 tIrthakara mAsika, jaina-dhyAna-yoga vizeSAMka, aprela-83, pRSTha 10 7. uttama saMhananasyai kAgracintAnirodho dhyAnam // -ta0 suutr09|27 Asamastha tama Atmastha mana taba ho sake nzvasta jama

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paMcama khaNDa / 48 cintAnirodha ko dhyAna kA lakSaNa nirdiSTa kiyA gayA hai / " zrAcArya zramitagati ( prathama ) viracita yogasAraprabhUta meM dhyAna ke lakSaNa kA nirdeza karate hue yaha kahA hai ki grAtmasvarUpa kA prarUpaka ratnatrayamaya dhyAna kisI eka hI vastu meM citta ko sthira karane vAle santa ke hotA hai, jo usake karmakSaya ko karatA hai| tattvArthAdhigama bhASyAnusAriNI siddhasenagaNi viracita TIkA meM Agamokta vidhi ke anusAra vacana, kAya aura citta ke nirodha ko dhyAna kahA gayA arcanArcana hai| prAcArya kundakunda ne dhyAna ko samyagdarzana va jJAna se paripUrNa aura anya dravya ke saMsarga se rahita kahA hai / 10 bhagavatI prArAdhanA kI vijayodayATIkA meM rAga-dveSa aura mithyAtva ke samparka se rahita hokara padArtha kI yathArthatA ko grahaNa karane vAlA jo viSayAntara ke saMcAra se rahita jJAna hotA hai, use dhyAna kahA gayA hai / vahA~ prAge ekAgra cintA nirodha ko bhI dhyAna kahA gayA hai / zrAdi purANa meM sthira pradhyavasAna ko eka vastu kA zrAlambana lene vAle mana ko dhyAna kahA gayA hai dhyAna kI AvazyakatA karma kA sarvathA vilaya honA mokSa hai| yAnI karma aura duHkha ke bandhana se sarvathA chUTa jAnA mokSa hai aura zrAtmA kA bhAna hue binA usakA honA saMbhava nahIM hai / citta kI sAmyAvasthA ke binA saMyamI ko bhI zrAtmA kA bhAna honA sulabha nahIM hai, citta kI sAmyAvasthA bhI mala aura vikSepa ko dUra karane vAle zubha dhyAna ke binA sarvathA saMbhava nahIM hai / isalie saMyamadhAriyoM ko mokSaprApti ke lie paramparA se dharmadhyAna aura zukladhyAna kA prAya lenA caahie| zubha dhyAna kA phala grAtma-sAkSAtkAra hai aura Atma-sAkSAtkAra mokSa kA sAdhana hai / isalie zAstroM meM dhyAna kI paramAvazyakatA batalAI hai| jaba taka citta dhyAna ke dvArA sAmyAvasthA nahIM prApta karatA aura sAmyAvasthA ke lie citta ke malavizeSa rUpI doSoM kA nAza nahIM hotA taba taka mumukSu ko AtmA kA bhAna nahIM hotA / 1 3 isIlie kahA hai--jo koI siddha hue haiM, siddha hote haiM aura siddha hoMge ve saba zubhAzaya vAle dhyAnatapa ke bala se hI siddhatA prApta karate haiM / 14 nirjarA karane meM bAhyatapa se prAbhyAntara tapa zreSTha hai, isameM bhI dhyAnatapa 8. tattvAnuzAsana - 56 9. dhyAnazataka tathA dhyAnastava prastA0 pR0 27 uddhRta 10. daMsaNa- NANasamaggaM jhANaM No praNNadavvasaMjuttaM / - paMcA0 kA0 152 11. bhagavatI ArAdhanA vijayodayATIkA - 21 va 70 12. pradipurANa 21-9 13. mokSaH karmakSayAtmakaH sa ca bhavenaivAtmabhAnaM vinA / tamdAnaM sulabhaM bhave na yaminAM cittasya sAmyaM vinA // sAmyaM siddhyati naiva zuddhijanakaM dhyAnaM vinA sarvathA / tasmAd dhyAnayugaM zrayenmunivaro dharmyaM ca zuklaM punaH // kartavyakaumudI, 201554 14. siddhAH siddhayanti setsyanti yAvantaH ke'pi mAnavAH / dhyAnatapobalenaiva te sarve'pi zubhazayAH // -vahI 555 pR0

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mahAsatIjI apanI suziSyAoMnI pratibhAjI evaM nI suprabhAjIka sAtha dhyAna yoga meM lIna | udayamaMdira,jodhapura saM.2037 * parama sAdhikA zrImatI indara bAIbhaNDArI mahAsatI jI ke sAtha dhyAna meM mgn|

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jaina sAdhanA-paddhati meM dhyAna | 49 ekachatra hai, cakravartI hai, munigaNa aisA kahate haiM / 15 dhyAna ke binA AtmA kA bhAna nahIM hotA aura kevala zubhadhyAna se hI prAtmabhAna hone para saMsAra tara jAne ke udAharaNa milate haiN| muMDakopaniSad meM bhI kahA gayA hai-'tatastu taM pazyate niSkalaM dhyAyamAnaH' arthAt dhyAna karane vAlA puruSa hI mana zuddha hone para paramAtmatattva kA sAkSAtkAra karatA hai / 'dhyAnabindu' upaniSad meM kahA gayA hai yadi parvata ke samAna U~ce aura aneka yojana taka vistAra vAle pApa hoM to bhI brahma kA dhyAna karane se una saba pApoM kA bhedana ho jAtA hai, anya kisI bhI upAya se nahIM hotaa| dhyAna kA mahattva vizva kA pratyeka prANI sukha kA icchuka hai, duHkha koI nahIM cAhatA hai / para vaha sukha kyA hai aura kahA~ hai aura usake prApta karane ke upAya kyA haiM ? jo vastutaH sukha-duHkha ke kAraNa nahIM haiM una bAhya padArthoM meM sukha-duHkha kI kalpanA karake rAga-dveSa va moha ke vazIbhUta hote hue karma se sambaddha hote haiM / isa prakAra karmabandhana meM baMdhakara ve sukha ke sthAna meM duHkha hI anubhava kiyA karate haiM / ajJAnI prANI jise sukha mAnatA hai vaha yathArtha meM sukha nahIM, para sukha kA AbhAsa mAtra hai| aise indriyajanita kSaNika sukha ke viSaya meM kahA gayA hai-vaha kAlpanika sukha prathama to sAtAvedanIya Adi puNyakarma ke udaya se prApta hotA hai, ataH parAdhIna hai| dUsare puNyakarma ke saMyoga se yadi vaha prApta bhI huA to vaha jaba taka puNya kA udaya hai, tabhI taka saMbhava hai| tIsare usakI utpatti duHkhoM se vyavahita hai| usa sukha ke pazcAt punaH anivArya duHkha prApta hone vAlA hai| kAraNa yaha ki puNyakarma ke kSINa ho jAne para duHkha ke kAraNabhUta pApa kA udaya avazyaMbhAvI hai| isalie aise duHkha mizrita sukha ko azraddheya kahA gayA hai| dhyAna tapa kA pramukha kAraNa hai, vaha tapa saMvara va nirjarA kA kAraNa hai tathA ve saMvara va nirjarA mukti ke kAraNa haiN| isa prakAra paramparA se mukti kA kAraNa dhyAna hI hai / jisa prakAra agni cirasaMcita IMdhana ko bhasmasAt kara detI hai usI prakAra dhyAna cirasaMcita karma rUpa IMdhana ko bhasmasAt kara detA hai| athavA jisa prakAra vAyu ke AghAta se meghoM kA samUha chinna-bhinna ho jAtA hai usI prakAra dhyAna rUpa vAyu ke AghAta se karmarUpa meghasamUha kSaNa bhara meM vilIna ho jAtA hai| itanA hI nahIM dhyAna ke prabhAva se isa loka meM mAnasika aura zArIrika duHkhoM se bhI saMtapta nahIM hotaa| isa prakAra dhyAna meM apUrva sAmarthya hai| dhyAna para prArUr3ha humA dhyAtA cUMki iSTa-aniSTa viSayoM meM rAga-dveSa aura moha se rahita ho jAtA hai, isalie usake jahA~ navIna karmoM ke prAgamana kA nirodha hotA hai vahA~ dhyAna se uddIpta tapa ke prabhAva se pUrvasaMcita karmoM kI nirjarA bhI hotI hai| isa prakAra vaha dhyAna paramparA se nirvANa kA kAraNa hai / 15. nirjarAkaraNe bAhyAtchaSThamAbhyantaraM tapaH / tatrApyekAtapatratvaM dhyAnasya munayo jguH|| -karttavyakaumudI pR0 555 16. dhyAnazataka tathA dhyAnastava, prastAvanA pR0 10-11 Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa / 50 arcanArcana dhyAna ke yogya sthAna dhyAna ke lie upayukta sthAna udyAna, kadalIgaha, parvata kI guphA, dvIpa, do nadiyoM athavA nadI aura samudra kA saMgamasthAna, gAMva kA ekAnta ghara, parvata-zikhara, vRkSa, samudrataTa Adi sthAna jahA~ strI, pazu, napuMsaka, bAlaka Adi kA AvAgamana na ho aura kisI prakAra kA kolAhala na hotA ho, aisA zAMta sthAna saMyamI maniyoM ke dhyAna kI siddhi ke lie uttama hai| dhyAna kA sthAna pavitra aura kisI bhI prakAra ke upadrava se rahita honA caahie| kAraNa ki aise anukala sthAna ke na milane se yadi pratikula sthAna para dhyAna kiyA jAtA hai to dhyAna bhaMga ho jAtA hai| haThayogapradIpikA meM kahA hai ki ati AhAra, parizrama, adhika bolanA, niyama kA anAdara, manuSyoM kA samAgama aura caMcalatA, ina chaha doSoM se yoga kA vinAza hotA hai aura utsAha, sAhasa, dhairya, tattvajJAna, nizcaya tathA jana-samAgama kA parityAga, ina chaha niyamoM se yoga kI siddhi hotI hai| durjana ke samIpa vAsa, agni kA tApanA, strI-saMsarga, tIrthayAtrAgamana, prAtaHsnAna, upavAsAdi aura zarIra ko kleza dene vAlI kriyAyeM-ina sabakA yogAbhyAsakAla meM tyAga kara denA caahie| saba ora se samAna, pavitra, kaMkar3a, agni, retI, kolAhala aura jalAzaya se rahita mana ke anukUla, maccharoM se rahita, ativAyu se rahita guphA Adi sthAna meM sAdhaka ko yogAbhyAsa karanA caahie| tAtparya yaha hai ki saba prakAra se anukUla aura nirupadrava sthAna dhyAna ke lie pasanda karanA cAhie / dhyAna kI sthiti dhyAna ke lie zAstra meM pUrva athavA uttara dizA ko uttama mAnA gayA hai| ataH ina dizAoM kI ora mukha karake yathocita samaya, yogya Asana lagAkara zAntamukha, vikSepa aura pramAda se rahita mana vAle muni ko nAsikA ke agrabhAga para donoM netroM ko atyanta sthira karake dhyAna ke lie baiThanA caahie| dhyAna ke lie pUrva yA uttarAbhimukha, yogya samaya aura yogya prAsana lagAkara baiThanA caahie| dhyAna meM dhyAtA kA apanA mana vikSepa tathA pramAdayukta na banane denA cAhie / dhyAna-sthiti ke lakSaNa prAsana, prANAyAma, pratyAhAra, dhAraNA aura dhyAna, ina pAMcoM kA yoga jaba suSTharIti se hotA hai, tabhI dhyAna saphala hotA yA yathArtha dhyAna humA samajhA jAtA hai| dhyAna ke prakAra . dhyAna cAra prakAra kA hai-(1) mArta (2) raudra (3) dharma aura (4) zukla / 18 inameM prArta aura raudra ye do dhyAna saMsAra ke kAraNa haiM aura dharma tathA zukla ye do dhyAna mukti ke kAraNa haiN| vizeSa rUpa se prArtadhyAna ko tiryaMcagati kA, raudradhyAna ko narakagati kA, dharmadhyAna ko devagati kA aura zukladhyAna ko mukti kA kAraNa mAnA gayA hai|" 17. karttavyakaumudI-pR0 557, 558, 559, 560 18. prAtaraudradharmazuklAni / -ta0 sUtra 9 / 29 19. pare moksshetu| -ta0 sUtra 9 / 30 .

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jaina sAdhanA-paddhati meM dhyAna | 51 (1) AdhyAna-aniSTa viSayoM kA saMyoga hone para unake viyoga kI jo cintA hotI hai aura unakA viyoga ho jAne para bhI jo bhaviSya meM unake puna: saMyoga na hone kI cintA hotI hai, use prArtadhyAna mAnA gayA hai / rogajanita por3A ke hone para usake viyoga kI cintA ke sAtha bhaviSya meM usake punaH saMyoga na hone kI jo cintA hotI hai, use prArtadhyAna kahA gayA hai| yaha dUsare prakAra kA hai / abhISTa viSayoM kA saMyoga hone para unakA bhaviSya meM kabhI viyoga na hone viSayaka aura vartamAna meM yadi unakA saMyoga nahIM hai to unakI prApti kisa prakAra se ho isake lie bhI jo cintA hotI hai, use tIsarA pAtadhyAna mAnA jAtA hai / yadi saMyama kA paripAlana athavA tapazcaraNa Adi kucha anuSThAna kiyA gayA hai to usake phalasvarUpa indra va cakravartI Adi kI vibhUtiviSayaka prArthanA karanA ise cauthe prArtadhyAna kA lakSaNa kahA gayA hai / dhyAnazataka kI taraha tattvArtha sUtra meM bhI apriya vastu kA saMyoga ho jAne para usakA viyoga hone ke lie punaH punaH vicAra karanA aniSTasaMyoga nAmaka prathama prArtadhyAna hai / 20 vedanA-pIr3A se chUTane ke lie jo citta kI ekAgratA hotI hai vaha pIr3A-ciMtana nAmaka dUsarA pArtadhyAna hai| iSTa (priya) vastu kA viyoga ho jAne para usakA saMyoga hone ke lie punaH punaH vicAra karanA iSTaviyoga nAmaka tIsarA prArtadhyAna hai| 2. tapazcaryA Adi ke phalasvarUpa paraloka meM sAMsArika viSayoM kA saMkalpa karanA nidAna nAmaka cauthA prArtadhyAna hai| 23 ye cAra prakAra ke prArtadhyAna avirata, dezavirati aura pramattasaMyata jIvoM ko hI humA karate haiM / 24 prArtadhyAna kA svarUpa vaNita karate hae usake phala, lezyA, liMga aura svAmiyoM kA nirdeza kiyA gayA hai| (2) raudradhyAna-hiMsA, asatya, corI aura viSayoM kI rakSA ke liye satata cintana raudradhyAna hai| yaha avirata aura dezavirata jIvoM ke hI sambhava haiM / 25 athavA jisakA mana krodha va lobha ke vazIbhUta hokara dUsaroM kI dhana-sampatti Adi ke apaharaNa meM lagA rahatA hai use raudradhyAna samajhanA cAhiye / (3) dharmadhyAna-dharmadhyAna ke kula cAra prakAra haiM--(1) prAjJA-vicaya, (2) apAya-vicaya, (3) vipAka-vicaya aura (4) saMsthAna-vicaya / mana kI ekAgratA dharmadhyAna hai| AtmA ke uddhAra ke liye isakA cintana kiyA jAya aura isa para mana ko ekAgra kara liyA jAya taba dharmadhyAna ke prathama prakAra 'prAjJA-vicaya' kI niSpatti hotI hai| rAga, dveSa aura kaSAya ke doSoM se kyA-kyA hAniyAM hotI haiM, jaba inakA cintana kiyA jAya aura ina doSoM kI zuddhi ke liye dRr3ha vicAra karate hue una para mana ko ekAgra kara liyA jAya to 'apAya-vicaya'-dharmadhyAna kA dUsarA prakAra siddha hotA hai / 20. pArtamamanojJAnAM samprayoge tadviprayogAya-smRtisamanvAhAraH // ta. sU. 9 / 31 21. vedanAyAzca // ta. sU. 9 / 32 22. viparItaM manojJAnAm // ta. sU. 9 / 33 23. nidAnaM ca / / ta. sU. 9 / 34 24. tadaviratadezaviratapramattasaMyatAnAm // ta. sU. 9 / 35 25. hiMsAnatasteyaviSayasaMrakSaNebhyo raudramaviratadezaviratayoH // ta. sU. 9.36 Asamastha tama Atmastha mama taba ho sake Azvasta jana

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paMcama khaMDa / 52 arcanArcana vipAka-vicaya aura saMsthAna-vicaya vizva kI sarva sampatti athavA vipatti, sukha yA duHkha, saMyoga yA viyoga, pUrva-janma ke upAjita apane puNya yA pApa ke hI phala haiM, jaba yaha vicAra kiyA jAya aura isa para apane mana ko ekAgra kara liyA jAya taba vipAka-vicaya nAmaka dharmadhyAna ke tIsare prakAra kI siddhi hotI hai aura jaba isa loka-jagata ke nakha se zikha taka ke AkAra aura usameM jIva kA jAnA aura prAnA-janma aura maraNa athavA paribhramaNa ko apane ekAgra hue nirmala mana meM cintana kiyA jAya, to saMsthAna-vicaya nAmaka dharmadhyAna kA cauthA prakAra siddha hotA hai| prAcArya zrI hemacandrAcArya kahate nAnAdravyagatAnantaparyAya-parivartanAt / sadAsakta mano nava rAgAdyAkulatAM vrajet / / arthAta isa lokasvarUpa para vicAra karane se, dravyoM ke ananta paryAyoM ke parAvartana karane se, niraMtara usameM Asakta rahane vAlA mana rAgAdi kI AkulatA nahIM prApta krtaa| isa prakAra dharmadhyAna ke cAroM prakAra prAtmA ke nirmala karane meM sAdhana rUpa haiN| dharmadhyAna ke Alambana aura bhAvanA dharmadhyAnarUpI parvata para car3hane ke liye zAstra meM cAra prakAra ke pAlambana-sahAre-batAye gaye haiM-(1) AdhyAtmika aura (2) tAttvika zAstroM kA paThana, pariyaTaNA-manana-karane yogya viSaya para UhApoha karanA aura abhyasta tattvoM para kathA kahanA / yaha cAra pAlambana dhyAna ke icchuka ko grahaNa karanA caahie| dhyAna kI vizuddhi ke lie anitya bhAvanA, azaraNa bhAvanA, saMsAra bhAvanA aura ekatva bhAvanA, yaha cAra bhAvanAyeM taba taka karate rahanA cAhiye, jaba taka utkRSTa se utkRSTa ruci utpanna na ho jAya / " dhyeya ke cAra prakAra dhyAna kI vidhi meM dhyeya ke cAra prakAra zAstroM meM milate haiM-piMDastha, padastha, rUpastha aura rUpAtIta / inameM pArthivI prAdi dhAraNA ke rUpa meM ekAgratA se prAtmA kA cintana kiyA jAya, use dhyeya ke cAra prakAroM meM se prathama piNDastha dhyeya kahate haiN| padastha dhyeya-nAbhi meM solaha paMkhur3iyoM vAle, citta meM caubIsa paMkhar3iyoM vAle aura mukha meM pATha pa~kha r3iyoM vAle kamala kI kalpanA karake, usa para pratyeka paMkhar3I para koI prakSara banAkara, ekAgratApUrvaka usakA yA paMca parameSThi maMtra ke zabdoM kA ekAgra mana se sthiratApUrvaka ciMtana karane ko padastha dhyeya athavA dhyAna kahate haiN| rUpastha aura rUpAtIta-bhagavAna mahAvIra kI zAnta avasthA kA nirmala svarUpa, sthira aura ekAgra citta meM sthApita karake prati nirmalatA se samaya nirdhArita kara usakA cintana kiyA jAya, to vaha rUpastha dhyeya kahalAtA hai| 26. dharmadhyAnanagAdhirohaNakRte zAstroktamAlaMbanaM / grAhya vAcanapracchanohana kathetyevaM caturbhedakam / / saMsArAzaraNekatA kSaNikatA ruupaashcturbhaavnaa| bhAvyA-dhyAnavizuddhaye samudipAdyAvatprakRSTA ruciH // -karttavyakaumudI 5671206 .

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jaina sAdhanA-paddhati meM dhyAna | 53 rUpa se pratIta hue niraMjana nirAkAra nirmala siddha bhagavAn kA prAzraya lekara unake sAtha apanI prAtmA ke aikya kA apane hRdaya meM ekAgratApUrvaka cintana kiyA jAya to use rUpAtIta dhyeya kahate haiM / 27 pRthvI, agni, vAyu, jala aura prAkAza-yaha pA~ca tattva haiN| ina pAMcoM tattvoM kA pratyeka padArtha piNDa banA hai / isa paMcatattva kA dhyAna hI piNDastha dhyAna hai| dharmadhyAna kI prarUpaNA ko prArambha karate hue nimna bAtoM kI ora sAdhaka kA dhyAna prAkRSTa kiyA gayA hai- (1) dhyAna kI bhAvanAoM (2) deza (3) kAla (4) prAsana-vizeSa (5) pAlambana (6) krama (7) dhyAtavya (8) dhyAtA (9) anuprekSA (10) lezyA (11) liMga aura (12) phala, inako jAnakara dharmadhyAna karanA caahiye| tatpazcAta dharmadhyAna kA abhyAsa kara lene para zukladhyAna karanA cAhiye / 28 dharmadhyAna kA phala-prAcIna RSi-muniyoM kA yaha kathana hai ki yaha dharmadhyAna vairAgya ko sajIva karane vAlA hai, lezyA kI zuddhi karane vAlA hai, azubha karmoM ke IMdhana ko jalAkara bhasma karane vAlA hai, kAma-vikAra rUpI agni ko bujhAne ke liye aMbhodhara-megha ke samAna hai, prathama pAlambana sahita hai, to bhI nirantara ke abhyAsa se jyoM-jyoM vizuddha hotA jAtA hai, tyoM tyoM dhyAna ko pAlambanarahita aura nirmala zukladhyAna kI sImA meM kramazaH pahu~cA detA hai|28 prAcArya zrI hemacandrAcArya dharmadhyAna ke phala ke viSaya meM kahate haiM asminnitAnta vairAgyavyatiSaGga trnggite| jAyate dehinAM saukhyaM svasaMvedyamatIndriyam // arthAt isa dhyAna meM atyanta vairAgya rasa ke saMyoga se taraMgita hue yogiyoM ko svataH anubhava meM Ane vAlA atIndriya Atmika sukha prApta hotA hai| yaha prAtmika sukha hI citta kI rAga-dveSa rahita samasthiti kA paryAyavAcaka hai| sAlaMba dhyAna meM dharmadhyAna ucca zikhara para virAjamAna hai aura nirAlaMba dhyAna meM praveza karane kA vaha antima sopAna hai| yogijana yaha kahate haiM ki zukladhyAna ke yogya isa samaya manuSyoM kA zArIrika saMgaThana nahIM raha gayA hai| kAraNa ki zarIra ke Tukar3e ho jAne para bhI citta kI samasthiti meM kSepa-vikSepa utpanna na ho, aisA zarIra saMsthAna honA cAhiye aura vaha isa kAla meM nahIM hotA; ataeva dharmadhyAna zukladhyAna kA praveza mArga hone para bhI Adhunika kAla meM dharmadhyAna hI sarvathA upayogI aura abhyAsa karane aura grahaNa karane yogya dhyAna hai| zAstrIya dRSTi se zukladhyAna kA sparza karAne vAlA dharmadhyAna hI hai| (4) zukladhyAna-jisa dhyAna meM indriyoM ko viSaya kI samIpatA prApta hote ye bhI vairAgya bala se cittavRtti bilkula bahirmukha na ho, kisI zastra se zarIra kA chedana karane athavA kATane para bhI sthira humA citta tanika bhI na kampita ho, usa dhyAna ko zukladhyAna kahA jAtA hai| isake bhI cAra prakAra haiN| yaha dhyAna svarUpAbhimukha hai aura rAga-dveSa tathA kaSAya kA sarvathA 27. ka0 ko0, pR0 570-571 28. dhyAna zataka, prastA0 pR0 5 ka0 ko0, pR0 578-580 Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaMDa | 54 vilaya karAke sAkSAt parama-mokSa kA dene vAlA hai| zukladhyAna ke cAra prakAroM meM se prArambha ke do prakAra zruta, zabda aura artha tathA yogamana, vacana, kAya ke vyApAra kA pAlambana karate haiM / yAnI prathama ke do prakAra sAlambana haiM aura anta ke do prakAra nirAlambana haiN| arthAt prathama prakAra savitarka aura savicAra hai / vitarka nAma zruta kA hai aura vicAra zabda, artha aura yoga ke saMkramaNa parivartana ko kahate haiN| dUsarA prakAra savitarka aura avicAra hai / isameM zruta kI eka hI artha kI eka hI paryAya kA eka yoga dvArA dhyAna hotA hai / ye do prakAra 8 guNasthAna se 12veM guNa sthAna taka hote haiM tathA tIsarA prakAra 13ve guNasthAna meM aura cauthA prakAra caudahaveM guNasthAna meM hotA hai| zabda, artha aura yoga kA saMkramaNa-zabda, artha aura yoga kA Azraya lekara jinezvaroM ne tIna prakAra kA saMkramaNa batalAyA hai| eka zabda kI AlocanA karake dUsare zabda kI ora bar3hanA, zabda-saMkramaNa hai| isI prakAra eka yoga kA Azraya lekara phira dUsare yoga meM praveza karanA yoga kA saMkramaNa hai aura eka artha kA vicAra karake dUsare artha kI ora jAnA artha-saMkramaNa hai| yAnI zabda-saMkramaNa, yoga-saMkramaNa tathA artha-saMkramaNa yaha tIna prakAra ke saMkramaNa haiN| zukladhyAna ke prakAra meM jo savicAra zabda AtA hai, usameM vicAra zabda ukta saMkramaNa ke artha meM vyavahAra kiyA gayA hai| savicAra yAnI saMkramaNa-sahita yaha artha hotA hai / 30 zukladhyAna kA dUsarA prakAra-zukladhyAnI kI jisa avasthA meM tIna yogoM meM se eka hI yoga hotA hai, usa samaya bahutva ke prabhAva se saMkramaNa nahIM hotA, isalie usa samaya avicAra nAmaka zukladhyAna kA dUsarA prakAra saMbhava ho sakatA hai / isa avasthA meM mohanIyakarma kA sarvathA uccheda hone para cAroM ghAtikarmoM kA vilaya ho jAtA hai aura cautIsa pratizayoM ke sAtha nirmala kevalajJAna prakaTa hotA hai / vItarAga ko kevalajJAna prApta hone para apanA nija kA kalyANa to hamA, parantu jinatIrthakara nAmakarma ke udaya aura ananta bhAvadayA ke pravAha se jagat kA kalyANa karane kI ora apane Apa hI unakI vRtti ho jAtI hai| isalie kevalI bhagavAn satya tattvarUpI amRta kI varSA karake isa pRthvI ko parama zItala banA kara jagat ko mukti kA mArga dikhalAkara jagat-sevA karate haiM / zukladhyAna kA tIsarA prakAra-jisa avasthA meM kevalI bhagavAn anta samaya meM sthUla kAyayoga meM rahakara vacanayoga aura manoyoga ko sUkSma banA lete haiM aura mana-vacana-yoga meM rahakara sthUla kAyayoga ko sUkSma banA lete haiM aura usameM rahakara bhI mana-vacana-yoga ko rokate haiM, usa samaya kevala sUkSma kAya-yoga kI sUkSma-kriyA rahatI hai| isase sUkSma kriyA nAmaka zukladhyAna kA tIsarA prakAra niSpanna hotA hai| 29. ka0 ko0 583 / 211 30. ka0 ko0 586 / 212-213 31. ka. ko0 589 / 214

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jaina sAdhanA-paddhati meM dhyAna / 55 zukladhyAna kA cauthA prakAra-arihanta bhagavAna jaba muktipada meM prayANa karate haiM taba sUkSma kAyayoga kA bhI nirodha karake pAMca hrasva svaroM kA uccAraNa karane jitane samaya taka meru parvata kI taraha nizcala prayoga avasthA meM-zailezI avasthA meM rahate haiN| yahI vyucchinnakriya nAmaka dhyAna kA cauthA prakAra hai / isameM sakala arthoM kI samApti ho jAtI hai aura ziva pada prApta ho jAtA hai / 32 Alambana aura bhAvanA-saMyamiyoM ko zukladhyAna meM bar3hane ke lie kSamA, nirlobhatA, RjutA-saralatA aura mRdutA-yaha cAra pAlambana batalAye gaye haiM / isI prakAra zukladhyAna kI vizuddhi ke liye pApa-mAtra apAyakAraka-hAnikAraka hai, yaha deha azubha-azucimaya hai, yaha jIva ananta pUdagalaparAvartana dvArA saMsAra meM bhramaNa karatA hai aura jagata nazvara calAyamAna haiyaha cAra bhAvanAeM mAnanI cAhiye / 33 duSkaratA-zukladhyAna kI avasthA prApta karane ke liye prAtmA kI pUrNa dRr3hatA aura prAtmA kA aparimita vIrya-sAmarthya cAhiye aura atyanta dRr3ha vairAgya bhAva caahiye| isa samaya yadi vaha saMbhava na ho to bhAvI kI prAzA rakha kara taba taka zukladhyAna kI bhAvanA bhAnI cAhiye, jaba taka ki aparimita vIrya prAdi sAdhana sAmagrI pUrNarUpa meM prApta na ho jAye / 34 Adhunika samaya ke liye dharmadhyAna hI iSTa, zubha hai| 17, lAlA lAjapatarAya mArga ujjaina (ma. pra.), 456009 32. ka. kaumudI, 592 / 216-217 33.. ka. kaumudI, 594 / 218 34. ka. kaumudI, 596 / 219 Asamastha tama Atmastha mama taba ho sake Azvasta jama

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dhyAtA, dhyAna aura dhyeya / / AryA suprabhAkumArI 'sudhA' ema. e., sAhityaratna arcanArcana dhyAna eka sarvottama sAdhanA hai| sAdhanA kA kSetra bhI bar3A jaTila aura vistRta hai| nidiSTa sAdhya ko prApta karane ke lie sAdhanA karanA anivArya hai| kintu usakA lakSya jIvana ko nirmala, pavitra tathA ujjvala banAne kA honA cAhiye / prAntarika vikAroM kA zamana karanA dhyAna-sAdhanA kA mukhya lakSya hai| tattvacintana kI bhAvanA kA vikAsa karake mana ko kisI eka padArtha yA tattva ke cintana para sthira karanA dhyAna hai| dhyAna mAnasika prakriyA hai, jisake anusAra kisI vastu kI sthApanA apane mAnasa kSetra meM kI jAtI hai| mAnasika kSetra meM sthApita kI huI vastu hamAre cintana kA pradhAna kendra banatI hai tathA usakI ora mastiSka kI adhikAMza zaktiyAM khica jAtI haiN| phalasvarUpa eka sthAna para unakA kendrIyakaraNa hone lagatA hai| jisa prakAra cumbaka apane cAroM mora bikhare hue loha-kaNoM ko saba ora se khIMcakara apane pAsa jamA kara letA hai, isI prakAra dhyAna dvArA bikharI huI samasta citta-vRttiyAM eka hI kendra para simaTa pAtI haiN| eka choTI-sI kahAvata hai-"jaisI manasA, vaisI dshaa|" dhyAna ke viSaya meM bhI yahI bAta hai| jaisA dhyAna kiyA jAtA hai, manuSya vaisA hI banane lagatA hai| jisa prakAra kisI sA~ce meM gIlI miTTI ko dabAne se miTTI kI prAkRti sA~ce ke anusAra bana jAtI hai| kITa aura bhaGga kA udAharaNa bhI isI bAta ko spaSTa karatA hai| kahA jAtA hai-bhaGga jhIMgura ko pakar3a kara le pAtA hai aura usake cAroM ora lagAtAra guJjana karatA rahatA hai| jhIMgura usa guJjana ko tanmaya hokara sunatA rahatA hai aura bhaGga ke rUpa ko tathA usakI ceSTAnoM ko ekAgratApUrvaka nihAratA rahatA hai / pariNAma yaha hotA hai ki jhIMgura kA mana bhRGgamaya ho jAne ke kAraNa usakA zarIra bhI usI DhAMce meM DhalatA jAtA hai aura usake rakta, mAMsa, nasa, nAr3I, tvacA, mana Adi meM parivartana prArambha ho jAtA hai| thor3e samaya meM hI jhIMgura mana aura zarIra se bhI asalI bhaGga ke samAna bana jAtA hai| isI prakAra dhyAnazakti ke dvArA sAdhaka kA sarvAGgapUrNa kAyAkalpa ho jAtA hai / isa prakAra koI Adarza, lakSya yA iSTa nirdhArita karake usameM lIna ho jAne ko hI 'dhyAna' kahate haiN| svAmI zivAnanda ke zabdoM meM-"dhyAna mokSa prApta karane kA ekamAtra rAjamArga hai| dhyAna eka rahasyamayI sIr3hI hai jo avanI aura ambara ko milAtI hai tathA sAdhaka ko brahma ke amaraloka kI ora le jAtI hai|" kisI anya vidvAn ne bhI kahA hai "dhyAna hI vaha gagana hai jahA~ gagana-mAnava mana ke amita balazAlI ArAdhya kI tasvIra khIMcane meM devI citere bhI asaphala hote pAe haiN|" .

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dhyAtA, dhyAna aura dhyeya / 57 prAtmA meM ananta asAdhAraNa zaktiyAM chipI huI haiM, jinheM sAdhaka dhyAna Adi kriyAnoM se prApta kara sakatA hai, ve kahIM bAhara se nahIM pAtI haiN| isI bAta ko bar3e sundara DhaMga se anyokti dvArA urdU ke kavi sImoba ne kahA hai tU kyA samajhegA ai butasAja ! yaha parde kI bAteM haiN| tarAzA jisako bhI, pahale se vaha tasvIra patthara meM // isakA bhAva yahI hai ki prAtmA meM ananta zakti vidyamAna hai, kintu AvazyakatA hai use / jAnane evaM vikasita karane kii| yaha tabhI ho sakatA hai jaba sAdhaka apanA eka uccatama lakSya banAye aura use kendra banAkara tanmayatApUrvaka apanI samasta cittavRttiyoM ko usa para sthira karake AtmA ko zaktizAlI banAne kA prayatna kre| sabhI mahApuruSoM ne apane-apane zabdoM meM eka hI bAta kahI hai--"apane andara dekho, apane Apako pahacAno, sAre vizva kA paricaya pA jaanoge|" rAmakRSNa paramahaMsa ne isI bAta ko isa prakAra kahA hai-"hiraNa kastUrI kA sugandhasrota jAnane ke lie sArI duniyA chAna mAratA hai, yadyapi vaha usake andara hI rahatA hai|" gItA meM bhI kahA hai-"dhyAna bauddhika jJAna se uttama hai|" jainadarzana ke mahAn dArzanika prAcArya amRtacandra ne kahA hai "AtmA jJAnaM svayaM jJAnaM jJAnAdanyat karoti kim ?" arthAt prAtmA sAkSAt jJAna hai aura jJAna hI sAkSAt prAtmA hai| jJAna aura prAtmA do nahIM eka hI haiN| prAtmA kI vyAkhyA karate hue jaina manISiyoM ne batAyA "kevalaNANasahAvo kevaladasaNasahAva suhamaio kevalasattisahAvo sohaM idi cintae NANI // AtmA ekamAtra kevalajJAna aura kevaladarzana svarUpa hai, saMsAra ke sarva padArthoM ko jAnanedekhane vAlA hai| vaha svabhAvataH ananta zakti kA dhAraka aura ananta sukhamaya hai| vAstava meM dhyAna aisA vAyuyAna hai jo sAdhaka ko ananta aura akSaya zAMti ke sAmrAjya kI ora ur3A le jAtA hai / AvazyakatA sirpha isa bAta kI hai ki sAdhaka mana ko pUrNa rUpa se vazIbhUta karane kI zakti prApta kare aura buddhi meM caMcalatA na rakhe / tabhI vAstavika dhyAna ho sakatA hai| mana ko sthira rakhane ke sAtha hI sAtha dhyAna karate samaya sAdhaka kisa Asana se baiThe, isakA bhI dhyAna rakhanA cAhie / yogazAstra meM kahA hai sukhAsanasamAsInaH suzliSTAdharapallavaH / nAsAgranyastadgadvandvo, dantairdantAnasaMspRzan / prasannavadanaH pUrvAbhimukho vApyudaGa mukhaH / apramattaH susaMsthAno dhyAtA dhyAnodyato bhaveta // arthAta sAdhaka athavA dhyAtA aise pArAmadeha Asana se baiThe ki jisase lambe samaya taka baiThane para bhI mana vicalita na ho| donoM oSTha mile hue hoN| netra nAsikA ke agra Asaasthatama / Atmastha mana taba ho sake Azvasta jana www.iainelibrary.org

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paMcama khaNDa / 58 arcanArcana bhAga para Tike hue hoN| Upara ke dAMta nIce ke dAMtoM kA sparza na karate hoN| mukha-maNDala prasanna ho| pUrva yA uttara meM muMha ho / pramAdarahita ho tathA merudaMDa bilakula sIdhA rahe ityaadi| isake lie paryaMkAsana, vIrAsana, vajrAsana, padmAsana, bhadrAsana, daMDAsana, utkaTikAsana, godohikAsana tathA kAyotsargAdi aneka prAsana batAye gaye haiN| agara zarIra nirbala ho to usa avasthA meM leTakara bhI dhyAna kiyA jA sakatA hai| dhyAna karane kI icchA rakhane vAle sAdhaka ko tIna bAteM jAnanI Avazyaka haiM(1) dhyAtA-dhyAna karane vAle meM kaisI yogyatA honI cAhie ? (2) dhyeya-jisakA dhyAna karanA hai, vaha vastu kaisI hai ? tathA (3) dhyAna-dhyAna kI sAmagrI kaisI hai ? jo sAdhaka prANa-nAza kA avasara A jAne para bhI saMyamaniSThA ko na chor3e, anya prANiyoM ko prAtmavat dekhe, sardI-garmI aura prAMdhI-pAnI se bhI vicalita na ho, kaSAyoM se rahita aura kAma-bhogoM se virakta rahe, mAnApamAna meM samabhAva rakhe, prANiyoM para karuNA tathA maitrIbhAva rakhe, pariSaha tathA upasargAdi pAne para bhI meru kI taraha aDiga rahe, vahI saccA va zreSTha dhyAtA hai, sAdhaka hai| dhyeya ko jJAnI puruSoM ne cAra prakAra kA mAnA hai / ye cAroM dhyAna ke pAlambana rUpa hote haiM-(1) piMDastha, (2) padastha, (3) rUpastha tathA (4) rUpAtIta / (1) piMDastha-piNDastha dhyAna piNDa se sambandhita hai / isameM pAMca dhAraNAe~ hotI haiM(1) pArthivI, (2) prAgneyI, (3) mAruti, (4) vAruNI tathA (5) tattvabhU / piNDa aneka taraha ke hote haiN| unameM caudaha rAjU loka kI upamA nAcate hue bhope ke rUpa meM dI hai / usa piNDa kA cintana karanA tathA heya-jJeya-upAdeya kA cintana kara, heya-jJeya ko yathAyogya jAnanA aura chor3anA, upAdeya jo AdhyAtmika nija svarUpa hai, usako grAhya karate hue samudra-manthana kI taraha loka-manthana kA niSkarSa prAdhyAtmika svarUpa ko abhivyakta karane kI dRSTi se lokarUpa piNDa kA cintana piNDasthadhyAna ke antargata prAtA hai| (2) padastha-nAbhi meM solaha paMkhur3I ke, hRdaya meM caubIsa paMkhur3I ke aura mukha para pATha paMkhur3I ke kamala kI taraha sthApanA karanA aura pratyeka paMkhur3I para paMca parameSThI maMtra ke akSaroM kI sthApanA karake unakA ekAgnatApUrvaka cintana karanA padasthadhyAna hai| (3) rUpastha-sazarIra arihanta bhagavAn kI zAntamudrA kA sthiracitta se dhyAna karanA rUpasthadhyAna hai| (4) rUpAtIta-rUpa rahita niraMjana, nirmala siddha bhagavAna kA dhyAna karanA rUpAtItadhyAna hai| ___ "uttamasaMhananasyaikAgracintAnirodho dhyAnam / '' arthAt uttama saMhanana vAle sAdhaka dvArA kisI eka viSaya meM antaHkaraNa kI vicAra 1. tattvArthasUtra, pra. 9 / 27

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dhyAtA, dhyAna aura dhyeya / 59 dhArA ko sthApita karanA dhyAna kA lakSaNa hai| arthAt cita ko anya vikalpoM se haTAkara eka hI artha meM lagAne ko 'dhyAna' kahate haiN| prAcAryoM ne dhyAna kI saMsiddhi hetu prArambhika sAdhaka ko mana ekAgra karane kA sugama aura sarala upAya mantra japa Adi batAyA hai| cala adhyavasAya citta hai tathA sthira adhyavasAya dhyAna hai| dhyAna kA prathama rUpa citta kA nirodha karanA hai| dvitIya rUpa mana, vacana tathA kAyA kA pUrNa rUpa se nirodha karanA hai / sAdhAraNatayA mana kI vicAradhArA pratipala badalatI rahatI hai aura anya-anya dizAoM meM pratikSaNa bahatI huI havA meM sthita dIpazikhA kI bhAMti asthira hotI hai| aisI cintanadhArA ko prayatnapUrvaka anya viSayoM se haTAkara eka hI viSaya meM rakhanA dhyAna hai| tattvArthasUtra ke racayitA vAcaka umAsvAti ne likhA hai-"A muhUrtAta"1 arthAt aisA dhyAna antarmahurtaparyanta rahatA hai| dhyAna kA yaha svarUpa chamastha meM hI saMbhava hai, isalie aisA dhyAna bArahaveM guNasthAna taka hotA hai| yogazAstra meM kahA hai muhartAtparatazcintA yadvA dhyAnAntaraM bhavet / vahvarthasaMkrame tu syAhIrdhA'pi dhyAna-saMtatiH // 2 arthAt antarmaharta se Age pAlambana bheda se dhyAnAntara ho sakatA hai, kintu eka viSayaka dhyAna antarmuharta se adhika kAla taka nahIM ho sakatA / anya vastu para cintanadhArA kA saMkramaNa hone para dhyAna kI dhArA antarmaharta se adhika bhI cala sakatI hai| isIlie aisA kahA jAtA hai ki eka divasa yA eka ahorAtra taka athavA adhika kAla taka dhyAna kiyaa| aMtomuhattamitta cittAvatthANamegavatthummi / chaumatthANaM jhANaM joganiroho jiNANaM t|| arthAt eka vastu meM antarmuhurta pramANakAla ke lie citta ko ekAgra karanA chAdmasthika dhyAna hai aura yoganirodha ayogI jinoM kA dhyAna hai| dhyAna kI yogyatA prApta karane ke lie citta kI nirmalatA Avazyaka hotI hai| prastuta bindu ko sabhI darzanoM meM svIkAra kiyA hai| isake lie sarvaprathama ahaMkAra evaM mamakAra kA visarjana Avazyaka hotA hai / isa sthiti kI prApti ke lie anuprekSAnoM kA nirdeza kiyA gayA hai| ekatvabhAvanA kA abhyAsa karanevAlA ahaM ke pAza se mukta ho jAtA hai / anityabhAvanA kA abhyAsa karanevAlA mamakAra ke pAza se mukta ho jAtA hai| jaina Agama sAhitya meM dhyAna ke cAra prakAra batAye haiN| dhyAna ke vargIkaraNa meM prathama do dhyAna prArta aura raudra upAdeya nahIM haiN| dharma evaM zukla ye aMtima do dhyAna upAdeya haiN| prArtadhyAna meM kAmAzaMsA aura bhogAzaMsA kI pradhAnatA rahatI hai| prArtadhyAna ke cAra prakAra haiM (1) amanojJa vastu kA saMyoga hone para use dUra karane kA bAra-bAra cintana karanA / (2) manojJa (priya) vastu kA saMyoga hone para usakA viyoga na ho, aisA vAra-vAra cintana krnaa| 1. tattvArthasUtra 9 / 28 2. yogazAstra, prakAza 4, zloka 116 3. cattAri jhANA paNNattA, taM jhaa....| -sthAnAMgasUtra, sthAna 4/1, pR. 222 Asamastha tama Atmastha mana tava ho sake Azvasta jama www.janelbrary.org

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paMcama khaNDa/60 | arcanArcana (3) aAtaMka-ghAtaka roga hone para usake dara karane kA vAra-vAra cintana krnaa| (4) bhaviSyatkAla meM-pAgAmI janma meM viSayabhogoM yA aizvarya Adi ko prApti ke lie ekAgratApUrNa cintana karanA / prArtadhyAna ke cAra lakSaNa kahe gaye haiM(1) prAkrandana karanA arthAt uccasvara se bolate hae ronaa| (2) zoka karanA-dInatA prakaTa karate hue zoka karanA / (3) A~sU bhaanaa| (4) paridevanatA-karuNAjanaka vilApa karanA / ' raudradhyAna cAra prakAra kA kahA gayA hai(1) hiMsAnubaMdhI-nirantara jisameM hiMsA kA anubandha ho / (2) mRSAnubandhI-asatya bhASaNa sambandhI ekaagrtaa| (3) steyAnubandhI-nirantara corI karane-karAne kI pravRtti sambandhI ekAgratA / (4) saMrakSaNAnubandhI-parigraha, santAna prAdi ke saMrakSaNa hetu dUsare kA upadhAta karane kI ___kaSAyamayI vRtti rakhanA arthAt jisameM viSayabhoga ke sAdhanoM kA anubandha ho| raudradhyAna ke cAra lakSaNa kahe gaye haiN| (1) utsannadoSa-prAyaH hiMsA meM pravRtta rhnaa| (2) bahudoSa -hiMsAdi ko vividha pravRttiyoM meM saMlagna rahanA / (3) ajJAnadoSa-prajJAnavaza hiMsAdi meM pravRtta honaa| (4) AmaraNAntadoSa-maraNaparyaMta krUrakarmoM ke liye pazcAttApa na karanA arthAt hiMsAdi meM lagA rahanA / / prastuta lakSaNa sthAnAMga, bhagavatI evaM dhyAnazataka ke anusAra batAye haiN| raudradhyAna meM krUratA kI pradhAnatA rahatI hai| raudradhyAnI dUsaroM ko duHkhI dekhakara prasanna hotA hai| aihika evaM pAralaukika bhaya se rahita hotA hai| pApa karake prasanna hotA hai| jainAgamoM meM prArtadhyAna ko tiryaggati kA kAraNa aura raudradhyAna ko narakagati kA kAraNa kahA gayA hai| ye donoM aprazasta evaM azubha dhyAna haiN| dharmadhyAna dharmadhyAna, zukladhyAna kI bhUmikA taiyAra karatA hai| zukladhyAna mukti kA sAkSAta kAraNa hai| sAtaveM guNasthAna taka dharmadhyAna rahatA hai| pAThaveM guNasthAna se zukladhyAna kA prArambha hotA hai| dharmadhyAna ke prAjJAvicaya, apAyavicaya, vipAkavicaya aura saMsthAnavicaya, ye cAra prakAra haiN| dharmadhyAna ke cAra dhyeya batalAye gae haiN| ye anya dhyeyoM ke saMgrAhaka yA sUcaka haiN| 1. sthAnAMga sUtra, 411 pR0 222 2. vahI. pR0 223

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dhyAtA, dhyAna aura dhyeya/61 jitane dravya aura paryAya hote haiM, utane hI dhyeya hote haiN| yoM dhyeya ananta haiM, una ananta dhyeyoM kA uparyakta cAra prakAroM se samAsIkaraNa kiyA gayA hai| (1) AjJAvicaya prathama dhyeya hai| isameM pratyakSajJAnI dvArA pratipAdita sabhI tattva dhyAtA ke lie dhyeya bana jAte haiM / dhyAna kA artha tattva kI vicAraNA nahIM hai / usakA artha hai tattva kA sAkSAtkAra krnaa| dharmadhyAna karane vAlA Agama meM nirUpita tattvoM kA Alambana lekara unakA sAkSAtkAra karane kA prayatna karatA hai| isameM vItarAga prabhu kI AjJA ke prati bahumAna rakhate hue isa prakAra cintana kiyA jAtA hai ki yaha vItarAga-vANI parama satya hai, tathya hai, nizzaMka hai| (2) apAyavicaya dvitIya dhyeya hai| isameM dravyoM ke saMyoga aura unase utpanna vikAra yA vaibhAvika paryAya dhyeya banate haiN| arthAta doSoM ke duSpariNAmoM kA cintana karanA aura unase bacane kI bhAvanA rakhanA apAyavicaya hai| (3) vipAkavicaya meM dravyoM ke kAla, saMyoga Adi sAmagrIjanita paripAka, pariNAma yA phala dhyeya banate haiN| vaise anubhava meM Ane vAle karmaphaloM meM se kauna-sA phala kisa karma ke kAraNa hai, kauna-se karma kA kyA phala hai, isake vicAra meM mana ko ekAgra karanA vipAkavicaya hai| (4) saMsthAnavicaya caturtha dhyeya hai| yaha prAkRti viSayaka pAlambana hai| isameM paramANa se lekara vizva ke azeSa dravyoM ke saMsthAna dhyeya banate haiN| dharmAstikAya Adi dravya aura unakI paryAya, jIva, ajIva ke AkAra, loka, dvIpa, sAgara, jIva-gati-prAgati, lokasthiti, naraka, vimAna, bhavana prAdi ke AkAra ke cintana meM citta ko ekAgra karanA saMsthAnavicaya hai| dharmadhyAna karane vAlA ukta dhyeyoM kA pAlambana lekara parokSa ko pratyakSa kI bhUmikA meM avatarita karane kA abhyAsa karatA hai| dharmadhyAna ke adhikArI-avirata, dezavirata, pramattasaMyata aura apramattasaMyata, ina sabako dharmadhyAna karane kI yogyatA prApta ho sakatI hai| dharma ko dhyeya banAne vAlA dhyAna dharmadhyAna kahalAtA hai| athavA tattvoM aura zrutacAritrarUpa dharma ke sambandha meM satata cintana dharmadhyAna kahalAtA hai| tattva sambandhI vicAraNA, heyopAdeya sambandhI vicAradhArA tathA deva-guru-dharma kI stuti Adi dharmadhyAna ke aMga haiM, zarta yaha hai ki isameM tallInatA ho| dharmadhyAna ke cAra lakSaNa haiM-prAjJAruci, nisargaruci, sUtraruci aura avagADharuci yA upadezaruci / tattvArtha kA zraddhAna dharmadhyAna kA mukhya lakSaNa hai| vItarAga deva evaM sAdhu munirAja ke guNoM kA kathana karanA, bhaktipUrvaka zruta, zIla evaM saMyama meM anurAga rakhanA-ye dharmadhyAna ke cihna haiM / inase dharmadhyAna kI pahacAna hotI hai| dharmadhyAna ke cAra pAlambana-vAcanA, pRcchanA, parivartanA evaM anapekSA haiN| dharmadhyAna kI cAra anupekSAe~ kahI gaI haiM(1) ekatvAnuprekSA-akelepana kA cintana karanA / (2) anityAnuprekSA-padArthoM kI anityatA kA cintana karanA / Asamastha tama Atmastha mama taba ho sake Azvasta jama www.jamelibrary.org

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paMcama khaNDa / 62 arcanArcana (3) azaraNAnupekSA-azaraNadazA kA anucintana krnaa| (4) saMsArAnuprekSA-saMsAraparibhramaNa kA cintana karanA / zukladhyAna zukladhyAna ke cAra caraNa haiN| unameM prathama do caraNoM-pRthaktvavitarka-savicAra aura ekatvavitarka-vicAra ke adhikArI zrutakevalI (caturdazapUrvI) hote haiN|' isa dhyAna meM sUkSma dravyoM aura paryAyoM kA pAlambana liyA jAtA hai, isalie sAmAnya zrutadhara ise prApta nahIM kara sakate haiN| prAtmA para lage pATha karmarUpI maila ko dhokara jo usako svaccha, dhavala banA detA hai, vaha zukladhyAna hai / zukladhyAna ke cAra pAye kahe haiN| jaise-- 1. pRthaktvavitarka-savicAra jaba eka dravya ke aneka paryAyoM kA aneka nayoM se cintana kiyA jAtA hai aura pUrvazrata kA pAlambana liyA jAtA hai tathA zabda se artha meM aura artha se zabda meM evaM mana, vacana tathA kAyA meM se eka-dUsare meM saMkramaNa hotA rahatA hai, zukladhyAna kI usa sthiti ko pRthaktvavitarka-savicAra kahA jAtA hai| pRthaktvavitarka-savicAra nAmaka yaha zukladhyAna kA prathama bheda hai| 2. ekatvavitarka-avicAra jaba dravya ke kisI eka paryAya kA prabheda daSTi se cintana kiyA jAtA hai aura pUrvazruta kA Alambana liyA jAtA hai, jahAM para zabda, artha tathA mana, vacana, kAyA meM se eka dUsare meM saMkramaNa ruka jAtA hai, zukladhyAna kI prastuta sthiti ekatva vitarka-pravicAra hai| isa dhyAna meM pRthaktvavitarka-savicAra dhyAna kI apekSA adhika sthiratA A jAtI hai / isa dhyAna kA phala kevalajJAna kI prApti hai| 3. sUkSmakriya-anivRtti jaba mana aura vANI ke yogoM kA pUrNa rUpa se nirodha ho jAtA hai, kintu kAyayoga kA pUrNa nirodha nahIM hotA hai, zvAsocchvAsa jaisI sUkSma kriyA avazeSa rahatI hai, usa avasthA ko sUkSmakriya kahA jAtA hai / isakA nivartana-hrAsa nahIM hotA, isalie yaha anivRtti hai| 4. samucchinnakriya-apnatipAti jaba sUkSmakriyA kA bhI nirodha ho jAtA hai, dhyAna kI usa antima evaM sarvotkRSTa avasthA ko samucchinnakriya kahA jAtA hai| isakA patana nahIM hotA, isalie yaha apratipAti hai| yaha dhyAna mukti kA sAkSAt kAraNa hai| upAdhyAya yazovijayajI ne haribhadrasUri-kRta yogabindu ke AdhAra para zukladhyAna ke prathama do caraNoM kI tulanA saMprajJAta-samAdhi se kI hai| saMprajJAta-samAdhi ke cAra prakAra haiM1. zukle cAdye pUrva vidaH / -tattvArthasUtra 9 / 39 2. tatra pRthaktvavitarkasavicAraikatvavitarkAvicArAkhya zukladhyAnabhedadvaye saMprajJAta....samyak .... prakarSarUpeNa, vRtyrthjnyaantstthaa| jainadRSTyA parIkSitapAtaJjalayogadarzanam, 1117,18 -yogabindu 418 ti

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dhyAtA, dhyAna aura dhyeya / 63 vitarkAnugata, vicArAnugata, zrAnandAnugata aura asmitAnugata / ' unhoMne zukladhpAna ke zeSa do caraNoM kI tulanA asaMprajJAta samAdhi se kI hai / prathama do caraNoM meM Ae hue vitarka aura vicAra zabda jaina, bauddha aura yogadarzana tInoM kI dhyAnapaddhatiyoM meM samAna rUpa se milate haiN| jaina sAhitya ke panusAra vitarka kA artha zrutajJAna aura vicAra kA prayaM saMkramaNa hai| AcArya akalaMka ne dhyAna ke parikarma kA bahuta sundara varNana kiyA hai| unhoMne likhA hai-- uttama zarIrasaMhanana hokara bhI parivahoM ke sahane kI kSamatA kA zrAtmavizvAsa hue binA dhyAnasAdhanA nahIM ho sakatI hai| pariSahoM kI bAdhA sahakara hI dhyAna prArambha kiyA jA sakatA hai| parvata, guphA, vRkSa kI khoha nadI taTa zUnyAgAra Adi kisI sthAna meM vyAghra, siMha, mRga, manuSya Adi ke agocara, nirjantu, samazItoSNa, prativAyurahita, varSA, prAtapa zrAdi se rahita pavitra bhUmi para sukhapUrvaka palyaGkAsana meM baiThanA cAhie usa samaya zarIra ko sama Rju dhaura nizcala rakhanA caahie| bAe~ hAtha para dAhinA hAtha rakhakara na khule hue aura na banda, kintu kucha khule hue dAMtoM para dAMtoM ko rakhakara sIdhI kamara va prasannamukha zrIra animiSa sthira saumyadRSTi hokara nidrA, dhAlasya kAmarAga, rati, dharati hAsya, bhaya Adi chor3akara manda zvAsocchvAsa lene vAlA sAdhaka dhyAna kI taiyArI karatA hai| vaha nAbhi ke Upara hRdaya, mastaka yA nAsAgra para cittavRtti ko sthira rakhane kA prayatna karatA hai| isa taraha ekAgracitta hokara dravya-paryAyoM kA dhyAna karatA huA vitarka kI sAmarthya se yukta ho artha paura vyaJjana tathA mana, vacana, kAya kI pRthak pRthak saMkrAnti karatA hai / 1 dhyAna kI siddhi ke lie rAmasena ne guru kA upadeza zraddhA nirantara abhyAsa aura sthiramana, ye cAra bAteM Avazyaka mAnI haiN| 1 dhyAna kI uccatara sthiti meM cetanA dhAnanda kI ghora bar3hatI hai| sAdhaka preraNA aura prakAza ke prAyAmoM meM praveza karatA hai| dhyAna kI pariNati hai prAtmasAkSAtkAra yaha uccatara mana ke bhI pare hai| cetanA mana ke kSetra ko chor3akara sattA ke bIja koSa AtmA ke sAtha ekAkAra ho jAtI hai / yahI zuddha cetanA kI sthiti hai, jahA~ pahu~cane para manuSya kA apanI kendrIya sattA se samparka sthApita hotA hai| dhyAna hamArI pUrvAjita sampatti hai / isakA anubhava hama sahaja hI kara sakate haiN| hama jo haiM aura jo cAhate haiM, unake bIca yadi aikya sthApita ho jAe, taba dhyAna sahaja hI laga sakatA hai / dhyAna eka nijI anubhava dhyAna na to nidrA hai, na sammohana hI / yaha inase pare eka pratyanta svastha sthiti hai, jisameM manuSya apane andara cala rahe tanAvoM yAdi ke prati sajaga hokara unheM samaya rahate dUra karane kA avasara pA jAtA hai / vyAdhi dUra karane kA yaha sarvazreSTha tarIkA hai / nitya 1. vitarkavicArAnandAsmitArUpAnugamAt saMprajJAtaH pAtaJjalayogadarzana 2017 / 2. kSapaka niparisamAptI.... kevalI nosaMjJItyucyate / - jainadRSTyA parIkSitapAtaJjalayogadarzana 1 / 17,18 2. vicAze'yaM vyaJjanayogasaMkrAntiH / tattvArthasUna 9046 4. tatvArthavArtika 9 / 44 Asanastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa / 64 arcanArcana prAta:kAla aAdhA ghaMTe kA dhyAna aisI sthiti lA detA hai ki dina bhara ke kAryoM kI rUparekhA hI badala jAtI hai| prAntarika zAnti aura santulana kA prabhAva hara kArya para par3ane lagatA hai| dhyAna se nirAzAvAditA, udAsI tathA tanAva grAdi kA nivAraNa honA avazyambhAvI hai| manuSya kI svAbhAvika sthiti prAnanda kI hai| dhyAna meM jo zArIrika evaM mAnasika vizrAma milatA hai, vaha hameM nIMda meM bhI nahIM mila pAtA hai| dhyAna dvArA aneka bImAriyAM dUra kI jA sakatI haiN| apUrva svAsthya-lAbha kiyA jA sakatA hai| prAdhunika vyasta mAnava-samAja, jo aneka zArIrika evaM mAnasika vyAdhiyoM kA zikAra banA huA hai, dhyAna kI vidhi dvArA unase mukti pA sakatA hai| sarvaprathama dhyAna karane vAle sAdhaka ko dhyAna karane ke vidhAna ko bhalI-bhAMti samajha lenA Avazyaka hai| dhyAna ke pAMca aGga haiM-sthiti, saMsthiti, vigati, pragati, sNsmiti| sthiti se tAtparya hai sAdhaka kI dhyAna karate samaya kI sthiti / dhyAnArthI dhyAna karane ke lie ekAMta aura zAntipUrNa sthAna para zArIrika zuddhi karake sukhAsana se baitthe| usakA muMha pUrva yA uttara kI ora honA caahie| dhyAna kA dUsarA aMga hai saMsthiti / isase abhiprAya hai sAdhaka apanI citta-vRttiyoM ko kendrita kre| apane upAsya ke guNoM kA cintana karane ko vigati kahate haiN| yathA-arihantoM ke bAraha, siddhoM ke ATha, prAcAryoM ke chattIsa, upAdhyAyoM ke paccIsa tathA sAdhu ke sattAIsa, isa prakAra nirdhArita guNoM kA bhAvanAnusAra cintana kre| upAsanA-kAla meM sAdhaka ke mana meM rahane vAlI bhAvanA pragati kahalAtI hai| sAdhaka guru, pitA, sahAyaka Adi jisa rUpa meM upAsya ko mAnanA cAhe, usa rUpa kI sthiratA ko pragAr3ha banAne ke lie apanI Antarika bhAvanAoM ko vividha zabdoM tathA ceSTAoM dvArA vyakta kre| jisameM sAdhaka aura sAdhya, upAsaka aura upAsya, bhakta aura bhagavAn ekarUpa ho jAte haiM, usa avasthA ko saMsmiti kahate haiN| donoM meM koI bheda nahIM rhtaa| upAsaka kI bhAvanA kA eka rAjasthAnI padya meM bar3A sundara citraNa kiyA gayA hai jala bIca kubha, kuma bIca jala hai, jala mAhe taraMga smaay| dhyAna ke icchuka sAdhaka meM isI prakAra kI tanmayatA aura dRDhatA honI cAhie / saccA dhyAnArthI vahI hai jo prANa-nAza kA avasara prA jAne para bhI saMyama-niSThA kA parityAga nahIM karatA, sardI, garmI aura vAyu se khinna hokara apane lakSya se cyuta nahIM hotA, rAgAdi doSoM se AkrAnta nahIM hotA, mana ko Atma-bhAva meM ramaNa karAtA humA yoga rUpI amRta-rasAyana kA pAna karane kA icchuka hotA hai, zatru-mitra para samAna bhAva rakhatA huA saMsAra ke pratyeka prANI kI kalyANakAmanA karatA hai aura pariSaha-upasarga pAne para bhI sumeru ke samAna aTala rahatA hai / aisA hI prazasta buddhi vAlA prabuddha sAdhaka prazaMsanIya aura zreSTha dhyAtA ho sakatA hai / dhyAna kA parama prakarSa hone para dhyAtA dhyeya rUpa ho jAtA hai, usakI AtmA paramAnanda ko prApta kara letI hai| sabhI vikalpa naSTa ho jAte haiM aura prAtmA siddhapada ko prApta kara letI hai| .

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bhyAtA, dhyAna aura dhyeya / 65 dhyAna kA sabase uttama samaya prAtaHkAla aura saMdhyAkAla hai| prAtaHkAla brahmamuharta meM binA hile-Dale pArAma se baiTha jAnA / sAre zarIra ke kaMpana ko chor3a denA aura rIDha ko ekadama sIdhA kara lenA cAhiye / aAMkheM banda karake bahuta dhImI zvAsa lenA, zvAsa ko dekhate rahanA, phira bar3I dhImI gati se zvAsa ko chor3anA caahiye| yadi baiThakara dhyAna karanA hai to merudaNDa sIdhA rahe, isa bAta kA pUrA dhyAna rahanA cAhiye / zarIra ekadama sthira rhe| dhyAna prArambha karane se pUrva pAMca-dasa minaTa taka sthira baiThanA / apane vicAroM ko rokanA nhiiN| vicAra ko prAne dIjie aura use dekhiye / pratyeka vicAra ko dekhanA, kintu sAkSI banakara hI dekhanA caahie| dhyAna do prakAra ke haiM-sakriya evaM niSkriya / (1) sakriya dhyAna-vAstava meM yoga kA uddezya yaha hai ki sAmAnya jIvana ke karmasampAdana meM bhI manuSya dhyAna kI avasthA meM raha ske| yahI sakriya dhyAna hai| isakA yaha artha nahIM ki vaha dainika kAryoM ke prati anyamanaska ho jAya, balki yaha hai ki vaha adhika tatparatA evaM dakSatA se kArya sampanna kre| niSkriya dhyAna ke mAdhyama se bhI sakriya dhyAna kA abhyAsa kiyA jA sakatA hai| (2) niSkriya dhyAna-niSkriya dhyAna meM eka prAsana meM baiThakara dhyAna kA abhyAsa kiyA jAtA hai| caMcala mana ko eka bindu para kendrita karanA hI isakA uddezya hai / niSkriya dhyAna se mana zAnta rahatA hai aura antarmukhatA pAtI hai / na sAmyena vinA dhyAnaM, na dhyAnena vinA ca tat / niSkampaM jAyate tasmAd dvayamanyonyakAraNam // -yogazAstra dhyAna ke lie samabhAva anivArya hai / samabhAva ke binA dhyAna nahIM hotA aura dhyAna ke binA samatA nahIM pAtI / donoM meM paraspara kArya-kAraNa bhAva hai| dhyAna AtmA ke lie mahAn hitakArI mAnA gayA hai / dhyAna se prAtmajJAna prApta hotA hai tathA prAtmajJAna se karmoM kA kSaya hotA hai| karmoM kA kSaya ho jAne se mokSa kI prApti hotI hai| zraddhayA pUjya guruvaryA mahAsatI zrI arcanAjI mahArAja prati dina tIna bAra dhyAna meM virAjate haiN| sadguruvaryA jo kendra banAkara dhyAna karate haiM, unakI do-do, tIna-tIna ghaNToM kI samAdhi laga jAtI hai| yaha merA vyaktigata anubhava hai| pratyeka mumukSu sAdhaka evaM sAdhikA ke lie dhyAnayoga atIva upakAraka hai| dhyAnasAdhanA se jIvana meM kalpanAtIta parivartana A jAtA hai aura jaba sAdhaka kA jIvana parivartita ho jAtA to samagra saSTi kA usake lie rUpAntaraNa ho jAtA hai / -adhyAtmajagat kI parama sAdhikA zrI umarAvakuvarajI ma. sA. 'arcanA' kI suziSyA 00 Asaaratha tama Atmastha mana tava ho sake Azvasta jana

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arcanArcana jJAnArNava meM dhyAna kA svarUpa DaoN0 premasumana jaina jainasAhitya meM dhyAna ke vibhinna pakSoM kA varNana prAyaH samyak cAritra ke varNana ke prasaMga meM AtA hai| jainadarzana meM saMkSeparUpa meM saMsAra-bandhana kA kAraNa zrAsrava zraura bandha ko mAnA gayA hai tathA saMsAra se mukti ke lie saMvara aura nirjarA ko pramukhatA dI gayI hai / karmoM kI nirjarA meM samyagdarzana, samyagjJAna evaM samyakcAritra ko AdhAra mAnA gayA hai / samyakcAritra meM tapa kI pradhAnatA hai| tapa ke prAbhyantara chaha bhedoM meM eka bheda dhyAnatapa bhI hai / isI dhyAna kA varNana jainAcAryoM ne apane granthoM meM kiyA hai / ' dhyAna para svatantrarUpa se bhI grantha likhe gaye haiM / vastutaH jainadarzana meM dhyAna AtmA ke jJAna guNa ko prakaTa karane vAlA hai / ataH dhyAna aura jJAna meM aTUTa sambandha haiM / madhyayuga ke 11 vIM zatAbdI ke jainAcArya zubhacandra ne apane dhyAnazAstra ko jJAnazAstra kA grantha mAnakara ise 'jJAnArNava' nAma pradAna kiyA hai / viSaya kI dRSTi se vAstava meM yaha grantha dhyAna kA samudra hai / dhyAna ke sabhI pakSoM kA isameM vistAra se varNana hai / isalie prAcArya ne ise 'dhyAnazAstra' bhI kahA hai --- iti jinapatisUtrAtsAramuddhRtya kicit / svamativibhavayogyaM dhyAnazAstraM praNItam // AcArya zubhacandra ne apane isa grantha ko 'yogapradIpa' bhI kahA hai| unakI dRSTi se dhyAna evaM yoga zabda samAna artha ko vyakta karate haiM / yadyapi jainaparamparA meM ina donoM zabdoM kA apanA alaga itihAsa bhI hai / AcArya zubhacandra evaM unake jJAnArNava ke sambandha meM isa grantha ke sampAdaka paM. kailAzacandra zAstrI evaM anuvAdaka paM. bAlacandra zAstrI ne apanI prastAvanAoMoM meM paryApta prakAza DAlA hai / 3 jaina yogazAstra kI paramparA meM jJAnArNava kA vizeSa sthAna hai / jJAnArNava meM pUrvavartI dhyAnaviSayaka sAmagrI kA sAra prastuta kiyA gayA hai / isa kAraNa yaha grantha paravartI jainAcAryoM ke lie zrAdhAra-grantha bana gayA hai | AcArya hemacandra ke yogazAstra ke sAtha isakA ghaniSTa sambandha hai / AcArya zubhacandra kA samaya vidvAnoM ne vi0 saM0 2016 se vi0 saM0 1945 ke bIca mAnA hai / jJAnArNava meM zubhacandra ne jinasena ke pradipurANa, rAmasenAcArya ke tattvAnuzAsana, somadeva ke upAsakAdhyayana evaM zramitagati ke yogasAraprAbhRta prAdi pUrvavartI granthoM ke zrAdhAra 1. jaina, premasumana 'dhyAna sambandhI jaina- jainetara sAhitya' -jinavANI vizeSAMka 2. kApar3iyA, 20 lA0; jainasAhitya kA bRhat itihAsa, bhAga 4, pR0 227 - 255 3. jJAnArNava, saM0 DA0 e0 ena0 upAdhye, solApura, 1976 kI prastAvanA 4. vahI, prastAvanA, pR0 47-51

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jJAnArNava meM dhyAna kA svarUpa / 67 para dhyAna ke vibhinna pakSoM para prakAza DAlA hai| kintu usake pUrva bAraha bhAvanAoM kA varNana grantha meM kiyA hai| zubhacandra prArambha meM hI spaSTa kara dete haiM ki yaha merI racanA saMsAratApa ke nivAraNa ke lie hai| isase avidyA se utpanna durAgraha naSTa hogA / tabhI samIcIna dhyAna kI prApti hogii| vahI vAstavika Ananda pradAna karanA isa grantha kA pratipAdya hai avidyAprasarodbhUtagraha-nigrahakovivam / jJAnArNavamimaM vakSye satAmAnandamandiram // 111 prAcArya zubhacandra adhyAtmayogI the| ataH dhyAna kA varNana karate samaya sAMsArika sukhoM ko unhoMne mahattva nahIM diyaa| dhyAna koI camatkAra dikhAne ke lie athavA indriyoM ke rasoM kI tRpti ke lie nahIM hai| isa prakAra kI sAdhanA saMsAra ke kIcar3a meM hI phaMsAtI hai / rAga-dveSa se yukta vRttiyoM kI upasthiti meM zuddha dhyAna nahIM ho sakatA hai| ata: bAraha bhAvanAoM ke dvArA pahale apane citta ko nirmala karanA cAhie / mithyA dhAraNAoM ke chUTane para hI dhyAna kI bhUmi meM praveza kiyA jA sakatA hai / ataH samyagdaSTi honA dhyAna kI prathama sIr3hI hai| yadi koI sAdhaka saMsAra ke klezoM ko naSTa karanA cAhatA hai to use samyagjJAna rUpI amRta rasa kA pAna karanA caahie| samyagjJAna kA bIja dhyAna hai / saMsArarUpI samudra ko lAMghane ke lie dhyAna eka jahAja kI taraha hai bhavaklezavinAzAya piba jJAnasudhArasam / kuru janmAndhimatyetu dhyAnapotAvalambanam // 3 // 12 dhyAna kI sAdhanA ke lie saMsAra ke svarUpa ko samajhanA Avazyaka hai| jaba taka saMsAra ke kAryoM meM sukha aura mamatva buddhi banI rahegI taba taka dhyAna kA mahattva samajha meM nahIM A skegaa| ata: antaHkaraNa meM viveka ko jAgRta karanA hogaa| prAcArya zubhacandra kahate haiM ki tInoM lokoM meM vyApta karane vAlI moharUpI gADha nidrA ko jo naSTa karatA hai, vahI dhyAnarUpI amRta rasa kA pAna kara sakatA hai| bAhya para padArthoM se mamatva buddhi ko haTAkara hI dhyAna kA Ananda liyA jA sakatA hai| yogijanoM ne isa dhyAna ke siddhAnta ko svayaM prAcarita kiyA hai / ataH unase dhyAna ke svarUpa ko yadi sunA jAya to citta nirmala hotA hai| aise guNakArI dhyAna ko jaba AcaraNa meM lAyA jAtA hai to saMsAra ke sabhI du:khoM se chuTakArA mila jAtA hai punAtyAkaNitaM ceto datta zivamanuSThitam / dhyAnatantramidaM dhIra dhanyayogIndragocarama // 3 // 25 yogazAstra meM dhyAna ke svarUpa Adi para ciMtana karate hue usase sambandhita anya bAtoM para bhI vicAra kiyA jAtA hai| zubhacandra ne dhyAtA, dhyAna, dhyeya aura dhyAna kA phala, ina cAroM para vistAra se citana kiyA hai| zubhacandra laukika phala ke lie dhyAna kA upayoga karanA ThIka nahIM samajhate / ataH ve AdhyAtmika jAgati ke lie hI zubhadhyAna kA mahattva pratipAdita karate haiN| vaise hI AtmahitaiSI dhyAtA ko ve pramukhatA dete haiM, laukika yogI ko nhiiN| ve mAnate haiM ki jo yogI va sAdhu dhyAna ko jIvikA kA sAdhana banAte haiM, unheM lajjA pAnI caahie| unakA aisA dhyAna kabhI sArthaka nahIM ho sakatA / yaha dhyAna kA durupayoga hai / dhyAna ko, sAdhuveSa ko AjIvikA kA sAdhana banAnA mAtA ko vezyA banAne jaisA hai| yathA Asamastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa /68 arcanArcana yatitvaM jIvanopAyaM kurvantaH kina lajjitAH / mAtuH paNamivAlambya yathA kecitgataSaNAH // 4 // 54 jJAnArNava ke anusAra saccA dhyAtA vahI ho sakatA hai, jisane vAstavika saMyama ko prApta kiyA hai / nirmala jJAna kI sAdhanA se jinakA antaHkaraNa pavitra hai, jagat ke sabhI jIvoM ke prati jinake mana meM dayA evaM saMrakSaNa kA bhAva hai, jo vAyu kI taraha parigraha ke moha se rahita haiM, ve hI yogI sacce dhyAtA haiM, dhyAna ke adhikArI haiN| jisa yogI ke dhyAnastha hone para prANavAyu kA saMcAra ruka jAtA hai, zarIra niyamita ho jAtA hai, indriyoM kI pravRtti ruka jAtI hai, netroM kA spandana naSTa ho jAtA hai, antaHkaraNa vikalpoM se rahita ho jAtA hai, moharUpI andhakAra naSTa ho jAtA hai tathA vizva ko prakAzita karane vAlA teja prakaTa ho jAtA hai, vaha yogI dhanya hai| vahI dhyAna ke zreSTha prAnanda ko anubhava kara sakatA hai / AcArya zubhacandra bhAratIya yogadarzana se acchI taraha paricita the| unhoMne apane grantha meM jaina, ajaina sabhI yoga-paramparAmoM kA prakArAntara se ullekha kiyA hai| prazasta dhyAna ke lie mana para saMyama prAvazyaka hai| vibhinna dArzanika mana ke saMyama ke lie alaga-alaga sAdhanoM kA ullekha karate haiM / yama, niyama, Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna aura samAdhi, yoga ke ina pATha aMgoM kA varNana bhAratIya paramparA meM vistAra se harA hai| inakA lakSya mana para saMyama pAkara yoga kI sAdhanA karanA hai| zubhacandra kahate haiM ki kucha dArzanika utsAha, nizcaya, dhairya, santoSa, tattvanizcaya aura dezatyAga, ina chaha aMgoM se bhI yogasAdhanA kI siddhi mAnate haiN| kucha yogI dhyAna kI sAdhanA meM kAraNa-catuSTaya-guru kA upadeza, upadeza para bhakti, satata ciMtana aura mana kI sthiratA-ko bhI anivArya mAnate haiN| AcArya zubhacandra kA mAnanA hai ki ina saba meM mana kI nirmalatA pramukha hai, jo mana ke saMyama se AtI hai / mana yadi svAdhIna hai to vizva svAdhIna ho jAtA hai| mana para saMyama vrataniyama Adi ke paripAlana aura rAga-dveSa para vijaya pAne se ho sakatA hai| mana kI zuddhi se hI karmamala kI zuddhi hotI hai| mana-zuddhi ke binA dhyAna sambhava nahIM hai / mana zuddha ho to dhyAna bhI zuddha hogA evaM karma bhI naSTa hoNge| yathA dhyAnasiddhi manaHzuddhiH karotyeva na kevalam / vicchinatyapi niHzaGkA karmajAlAni dehinAm // 2014 1. jJAnArNava, 3.14-17 2. ruddha prANapracAre vapuSi niyamite saMvatte'kSaprapaMce, netraspande niraste pralayamupagate'ntavikalpendrajAle / bhinne mohAndhakAre prasarati mahasi kvApi vizvapradIpe, dhanyo dhyAnAvalambI kalayati paramAnandasindhupravezam / / 5 / 22 3. utsAhAnnizcayAddharyAt saMtoSAttattvanizcayAt / munerjanapadatyAgAt SaDbhiryogaH prasidhyati / / 5 / 1 4. vahI, 5 / 1,1

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jJAnArNava meM dhyAna kA svarUpa / 69 mana kI zuddhi dhyAna kI sAdhanA ke lie anivArya hai| zuddha mana se hI antaHkaraNa meM viveka jAgRta hotA hai, jo heya-upAdeya kA jJAna karAtA hai| mana kA saMyama sahI dhyAna kI kasauTI hai| prAcArya kahate haiM ki jo yogI svatantra pravRtta hone vAle citta ko nahIM jIta pAtA aura yadi vaha dhyAnI hone kA dAvA karatA hai to use lajjA pAnI caahie| kyoMki mana kI ekAgratA ke binA dhyAna sambhava nahIM hai| mana kI sthiratA hI dhyAna kI sAdhanA kA pramANa hai / jJAna se saMskArita sthira mana vAle yogI ke lie phira bAhya sAdhanAoM kI AvazyakatA nahIM rhtii|' saMkSepa meM dhyAna kA lakSaNa spaSTa karate hue prAcArya kahate haiM ki jisake Azraya se mana ajJAna ko lAMghakara prAtmasvarUpa meM sthira ho jAya vahI dhyAna hai, vahI vijJAna hai, vahI dhyeya hai aura vahI tattva (paramArtha) hai tadhyAnaM taddhi vijJAnaM tadadhyeyaM tattvameva vaa| yena vidyAmatikramya manastattve sthirIbhavet // 2019 jJAnArNava meM dhyAna aura sAmyabhAva ko paraspara jur3A huA mAnA gayA hai| mana kI sthiratA, sAmyabhAva se jaise dhyAna kI sAdhanA sambhava hai, vaise hI ekAgra citta se kiye gaye dhyAna se prAtmA meM sAmyabhAva prakaTa hotA hai| ataH dhyAna kA uddezya bhI samatA hai aura sAdhana bhI samatA hai / samatA ko chor3akara anya kisI uddezya se kiyA gayA dhyAna prAtmakalyANaka nahIM ho sktaa| vazIkaraNa, pradarzana, camatkAra Adi ke lie kiyA gayA dhyAna durgati kA kAraNa banatA hai, aAtmahita kA poSaka nhiiN| isalie zubhacandra ne dhyAna ke pramukha cAra bhedoM kA bhI vistAra se varNana kiyA hai / mUlataH dhyAna do prakAra kA hai-prazasta dhyAna evaM aprazasta dhyAna / jo dhyAna vastusvabhAva ke yathArtha jJAna se rahita hai tathA jisameM mana kI sthiratA, saMyama nahIM hai, vaha aprazasta dhyAna hai tathA jahAM rAga-dveSa se rahita samatAbhAva hai evaM yathArthajJAna hai, vahA~ prazasta dhyAna hai / dhyAna ke pramukha cAra bheda jainaparamparA meM svIkRta haiM-prArtadhyAna, raudradhyAna, dharmadhyAna evaM zukladhyAna / inameM se prathama do dhyAna durdhyAna kahe gaye haiM, jo jIvoM ko atyanta duHkha dene vAle haiM, jabaki aMtima do dhyAna karmoM kI nirjarA karane meM samartha haiN| prArtadhyAna meM vyakti aniSTa vastuoM ke saMyoga se duHkha pAtA hai| viSa, kaNTaka Adi padArthoM ke saMyoga ke dhyAna se vyakti AtaMkita banA rahatA hai| kabhI vaha strI, putra, dhana-sampatti prAdi iSTa vastuoM evaM svajanoM ke viyoga kI kalpanA karake du:khI hotA rahatA hai, kabhI vyakti ko nAnA prakAra ke roga vedanA pahu~cAte rahate haiN| isa vedanA se bacane ke lie vyakti kA mana vikalpoM se bharA rahatA hai| aisA pArtadhyAnI vyakti kabhI bhaviSya meM hone vAle bhogoM se sukha-prApti kA nidAna karatA rahatA hai| ye sabhI prakAra ke vicAra prArtadhyAna ke dyotaka 1. yasya cittaM sthirIbhUtaM prasannaM jJAnavAsitam / / siddhameva munestasya sAdhyaM ki kAyadaNDanaiH / / -20 / 26 2. sAmyameva paraM dhyAnaM praNItaM vizvazibhi / --22113 3. jJAnArNava, 23 / 16-17 4. aniSTayogajanmAdyaM tatheSTArthAtyayAtparam / rukprakopAttRtIyaM syAnnidAnAtturyamaNimAm / / 23 / 22 Asamastha tama Atmastha mama taba ho sake Azvasta jama

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arcanArcana haiN| inase duHkha hI milatA hai| dhyAna kA phala tiyaMcagati kI prApti kahA gayA hai| duSTa abhiprAya vAlA prANI jaba hiMsA, asatya, corI, viSaya sevana Adi meM prAnanda mAnane lagatA hai aura inhIM kAryoM kA ciMtana karatA rahatA hai to usako raudradhyAna hotA hai / dUsare ke apayaza kI abhilASA karanA evaM dUsaroM ke guNoM va upalabdhiyoM se IrSyA karanA raudradhyAna vAle vyakti kI pahicAna hai / aisA vyakti jJAna aura vicAroM se rahita hokara dUsaroM ko ugane meM lagA rahatA hai| ye prAtaM evaM raudra dhyAna pAparUpI vRkSoM kI jar3a hai, jinake phalasvarUpa narakAdi ke duHkha bhogane par3ate haiM / ' moha ke andhakAra se / zrAtmasvarUpa kA ciMtana jJAnArNava meM tIsare dharmadhyAna ko savIryadhyAna bhI kahA gayA hai / nikalakara saMsArasvarUpa evaM zrAtmasvarUpa kA ciMtana karanA dharmadhyAna hai kara yogI jaba apanA dhyAna siddhAtmA meM lagAtA hai aura svayaM apane ko bhI paramAtmA banA letA hai to vaha zukladhyAnI kahalAtA hai / yahI parama dhyAna hai / bheda-vijJAna se isa dhyAna kI siddhi hotI hai| 1 paMcama khaNDa | 70 AcArya zubhacandra ne apane isa grantha meM apane pUrvavartI evaM samakAlIna pramukha prAcAyoM ke granthoM se dhyAna viSayaka sAmagrI ko prakArAntara se grahaNa kiyA hai / grantha ke sampAdaka paM. bAlacandajI zAstrI ne apanI bhUmikA meM isa para vistAra se prakAza DAlA hai| usase jJAta hotA hai ki zubhacandra bahuzruta vidvAna evaM yogI AcArya the / prAcArya rAmasena ke tattvAnuzAsana aura jJAnArNava ke viSaya meM paryApta samAnatA hai| dhyAna ke bheda-prabhedoM ke vivecana meM zubhacandra ne adhika vistAra kiyA hai| mAruti, tejasi, AppA (vAruNi) jaisI dhAraNAoM kA yahA~ ullekha hai tathA mahAmudrA, mahAmantra mahAmaNDala jaise pAribhASika zabdoM kA bhI prayoga hai / padmasiMhamuni dvArA viracita jJAnasAra prAkRta grantha kA viSaya bhI jJAnArNava meM samAyA huA hai| jJAnasAra meM atIndriya mantra-tantra se rahita, dhyeya-dhAraNA se vimukta dhyAna ko 'zUnyadhyAna' kahA gayA hai| jJAnArNava meM isI zUnyadhyAna ko 'rUpAtIta' dhyAna nAma diyA gayA hai / yathAcidAnandamayaM zuddhamamUrta jJAnavigraham / smaredyatrAtmanAtmAnaM tadra pAtItamiSyate / / 37 / 16 ma 1. jJAnArNava 24 / 41-42 2. amI jIvAdayo bhAvAzcidacillakSmalAMkhitAH / tatsvarUpAvirodhena dhyeyA dharme manISibhiH / / 28 / 18 jJAnArNava dhaura prAcArya hemacandra ke yogazAstra ke viSaya meM hI nahIM, usake prastutIkaraNa meM bhI apUrva samAnatA hai| jJAnArNava meM dhyAna viSayaka sAmagrI kucha bikharI huI evaM vistRta hai, jabaki yogazAstra meM sarala DhaMga se subodha zailI meM dhyAna kA nirUpaNa kiyA gayA hai / vidvAnoM kA mata hai ki yogazAstra paravartI grantha hai| dhyAna ko mokSa kA dhAdhArabhUta kAraNa mAnane meM donoM AcAryoM kA mata eka hai / ve mAnate haiM ki mokSa karmoM ke kSaya se hotA hai / vaha karmoM kA kSaya zrAtmajJAna se sambhava hai aura vaha prAtmajJAna dhyAna ke mAdhyama se prApta hotA hai / yathA -

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jJAnArNava meM dhyAna kA svarUpa | 71 mokSaH karmakSayAdeva sa samyagjJAnajaH smRtH| dhyAnabIjaM mataM taddhi tasmAttaddhitamAtmanaH / / -jJAnA. 259 evaM yogazAstra 4 / 113 isI prakAra maharSi pataJjali ke yogasUtra kA bhI jJAnArNava se ghaniSTha sambandha hai| zubhacandra ne yogasUtra ke yama Adi pATha aMgoM kA ullekha karake unake sthAna para jainadharma ke anusAra anya pAribhASika zabda dene kA prayatna kiyA hai| yama ke samakakSa bAraha bhAvanAoM evaM . ahiMsA Adi pAMca mahAvratoM kA nirUpaNa kiyA gayA hai| AjIvana vratoM ke pAlana ko yama evaM sImita kAla taka vratoM ke pAlana ko niyama kahA gayA hai| prAsana kA dhyAna ke lie donoM paramparAoM meM pramukha sthAna hai| jJAnArNava meM kahA gayA hai ki jisa prAsana se mana meM sthiratA Aye vahI Asana yogya hai / prANAyAma evaM pratyAhAra ko samAna rUpa meM donoM granthoM ne dhyAna kI puSTatA ke lie svIkArA hai| dhAraNA ke kArya meM donoM meM samAnatA hai| yogasUtra meM citta kI ekAgratA ko dhAraNa karane ko dhyAna kahA gayA hai / jJAnArNava meM isI bAta ko prakArAntara se nirUpita kiyA gayA hai ki saMsarga se rahita hokara eka hI vastu kA jo sthiratApUrvaka cintana kiyA jAtA hai, usakA nAma dhyAna hai ekacintAnurodho yastaddhayAnaM bhAvanA: praa:| athavA cintana ko anya viSayoM kI ora se haTAkara kisI eka viSaya kI ora lagAnA hI dhyAna hai dhyAnamAhurapaikAgracintArodho budhottmaaH| 23 / 14 yogasUtra meM jise samAdhi kahA gayA hai, use jJAnArNava meM zukladhyAna kahA hai| isa prakAra yadi sUkSma adhyayana kiyA jAya to bhAratIya yoga-sAdhanA ke parijJAna ke lie jJAnArNava kA viSaya vizeSa mahattva kA hai| kyoMki isameM yoga kI kaI paramparAmoM evaM vidhiyoM ko surakSita rakhA gayA hai| jJAnArNava meM dhyAna ke varNana ke sAtha-sAtha prakArAntara se jaina-sAdhanA ke kaI aMgoM kA bhI varNana ho gayA hai| granthakAra kA yahAM yaha lakSya pratIta hotA hai ki dhyAna kA upayoga sAMsArika sukhoM kI prApti ke lie nahIM, apitu prAtmA ke vAstavika svarUpa ko jAnane ke lie kiyA jAnA caahie| vahI prAdhyAtmika dhyAna parama Ananda kA srota ho sakatA hai| -adhyakSa jaina vidyA evaM prAkRta vibhAga sukhAr3iyA vizvavidyAlaya udayapura (rAja.) Asanastha tama Atmastha mama taba ho sake Azvasta jana

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arcanArcana jainadarzana aura yogasAdhanA kamalA mAtAjI, indaura ina donoM meM dugdha aura jala jaisA saMyoga kaha leM to koI atizayokti na hogI / jainadarzana meM yogasAdhanA para itanA bala kyoM diyA jAtA hai ? satya hai, mAtmA ke sAtha tInoM yogoM kA mizraNa jala ke samAna hai| jaba taka yogoM kA nirudhana nahIM hogA taba taka AtmA apane zuddha svarUpa ko na pA sakegI / - vartamAna meM yogAbhyAsa vipazyanA Adi sAdhanAoM ke lie zivira Adi kA Ayojana kiyA jAtA hai / sabhI sAdhakoM kA va mArgadarzakoM kA eka hI lakSya hai ki hama zAnti ko prApta kareM aura isalie dhyAna Adi kriyAe~ kI jAtI hai karavAI jAtI haiN| kucha samaya ke lie kAyayoga abhyAsa ke dvArA sthira ho gayA aura usake sAtha hI vacana - yoga to sthira ho hI jAtA hai| lekina manoyoga ko rokanA itanA AsAna nahIM hai| isakI gati bahuta tIvra hotI hai| yaha sahaja meM vaza meM nahIM kiyA jAtA / uttarAdhyayanasUtra ke 23 ve adhyayana meM kezIsvAmI zramaNa ne bha. gautama se apanI praznapRcchA ke daurAna yaha prazna bhI rakkhA - prazna- maNI sAhasio bhImo vuTusso paridhAvaI / jaMsi goyama ! ArUDho, kahaM teNa na hIrasi // 55 // uttara- padhAvantaM nigihAmi suparassIsamAhiyaM / na me gacchai ummaggaM, maggaM ca paDivajjaI | 56 // kitanA sundara pratyuttara idhara-udhara daur3ate hue mana rUpI azva ko sanmArga para lAne ke lie satata sUtra rUpI lagAma apane hAtha meM rkkheN| vaha kaise ? sundara cintana ke dvArA ego me sAsao appA, nANadaMsaNa saMjuo / sesA me bAhirA bhAvA, savve saMjogalakkhaNA // eka zAzvata AtmA hI merA hai jo jJAna- darzanamaya hai / zrAtmA ke sivAya sabhI bhAvapadArtha mujhase alaga haiN| saMyoga se yaha mere sAtha jur3a gae haiM-- vastutaH merA inase kucha sambandha nahIM hai / hamArI jilhvA para hI na thirakate raheM ye zabda inheM antara meM utArane kA prayatna barAbara cAlU rhe| ina bhAvoM ke dvArA sacita pracitta parigraha ke svarUpa ko samajheM, jinheM apanA mAnakara calane kA abhyAsa hameM anAdi kAla se hai / zuddha samajha na hone ke kAraNa zranitya meM hI nityatA kA AbhAsa ho rahA hai / kabhI socA nahIM ! cintana kiyA nahIM / sahI samajha ke prabhAva meM idhara-udhara sukha prApti ke lie daur3ate rhe| hameM eka najara idhara bhI DAlanI hai| jaba ziviroM meM praveza kiyA jAtA hai, taba sAdhaka ke sAtha palpa parigraha rahatA

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jainadarzana aura yogasAdhanA / 73 hai aura sAdhanA kAla meM pArivArika jIvana se bhI pRthaka rahatA hai| sAMsArika kriyAoM se lagabhaga dUrI ho jAtI hai| merI terI jevarI kA bandhana bhI DhIlA ho jAtA hai / bhale grAmAnugrAma se Aye hue bhAI bahanoM se ghaniSTha sambandha ho jAtA hai zivarArthI parivAra ke rUpa meM, lekina antara meM vaha mAnatA hai ki yaha merA nahIM hai| isalie use sAdhanAkAla meM zAMti anubhava hotA hai| lekina ghara lauTane para punaH rAga-dveSa, prAta-raudra dhyAna use ghere rahate haiN| jitane 2 aMzoM meM sacitta-acitta upAdhiyoM se mamatva haTAne kA prayatna kiyA jAyegA, utane 2 aMzoM meM zAMti prApta hotI jaayegii| isIlie jainadarzana meM mahAvratoM evaM aNuvratoM kA prAvadhAna hai| yaha saba bAhya upAdhiyoM se mukta honA hai, lekina prAbhyantara upAdhiyoM se chuTakArA pAne ke lie satata abhyAsa kI AvazyakatA hai / satata jAgarUka rahane kI prAvazyakatA hai| bha. mahAvIra ne sAr3he bAraha varSa taka dhyAnamagna rahakara cintana kiyA aura prAbhyantara upAdhi se chuTakArA pAkara ke sarvajJatA prApta kii| zAstroM meM sAdhanA kA jahA~ varNana pAtA hai, vahA~ prathama prahara meM svAdhyAya aura dUsare prahara meM dhyAna kA vidhAna hai| isakA yahI prAzaya hai ki jJAnarUpI sUtra kA pAlambana lekara dhyAna ke dvArA azuddha bhAvoM ko roke / azubha se zubha meM praveza kara zuddhatA kI ora bddh'eN| __mahApuruSoM ne jisa mArga kA anusaraNa kara siddhi prApta kI, vahI mArga bhavya prANiyoM ke lie kahA gayA hai / azubha manoyoga karmabandhana meM apanI pUrI 2 bhUmikA nibhAtA hai to zubha manoyoga agara uttarottara zuddhatA kI ora bar3hatA jAye to antarmuhUrta meM pUrNatA ko prApta karavA detA hai| vacanayoga, kAyayoga to isIke izAre para calate rahate haiM, kevalajJAna, kevaladarzana prApta kara lene ke bAda bhI sayogIkevalI hI kahe jAte haiN| vahAM para bhI cAra aghAtika karma se baddha rahatI hai prAtmA / yaha hai yogoM kA sAmrAjya !jaba yogoM kA nirudhana sampUrNa rUpa se ho jAtA hai to kSaNika samaya meM siddhatva prApta kara letI hai AtmA / ataeva satata jAgarUka rahate hue zubhAzubha yogoM para dRSTi rakhane kA prayAsa cAla rakhanA caahie| jalarUpI yogoM se mukta hokara dugdha rUpI zuddha prAtmatva ko prApta karane meM saphalatA prApta hogI tabhI Adhi, vyAdhi, upAdhi se chaTakArA hogA / ataeva jainadarzana meM yogasAdhanA kA mahattvapUrNa sthAna hai| Asamastha tama Atmastha mana taba ho sake Azvasta jana

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yoga-vAGmaya ke mahAn praNetA AcArya haribhadra racita yogadRSTisamuccaya : eka vizleSaNa o AcArya DaoN. sI. ela. zAstrI, ema. e. 'traya', pI-eca. DI., kAvyatIrtha, vidyAmahodadhi arcanArcana prAcArya haribhadra sUri apane yuga ke mahAn pratibhAzAlI vidvAna tathA maulika cintaka the| ve bahuzruta the, samanvayavAdI the, mAdhyasthya-vRtti ke the / unakI pratibhA una dvArA racita anuyogacatuSTaya viSayaka dharma-saMgrahaNI "dravyAnuyoga", kSetra-samAsa-TIkA "gaNitAnuyoga", paMcavastu, dharma-bindu "caraNakaraNAnuyoga", samarAiccakahA "dharmakathAnuyoga", anekAnta-jayapatAkA "nyAya" tathA bhArata ke tatkAlIna darzana-pAmnAyoM se sambaddha SaDdarzanasamuccaya Adi granthoM se prakaTa hai| yoga ke sambandha meM jo kucha unhoMne likhA, vaha na kevala jaina yoga-sAhitya meM, varana pAryoM ke samagra yogaviSayaka cintana meM eka anupama maulika vastu hai| unakI yoga viSayaka racanAoM meM yogadRSTisamuccaya kA atyanta mahattvapUrNa sthAna hai| yaha prasAdapUrNa prAMjala saMskRta ke do sau aTThAIsa anuSTupa zlokoM meM hai| prAcArya ne isameM yoga ke sandarbha meM sarvathA maulika aura abhinava cintana diyA hai| jaina zAstroM meM prAdhyAtmika vikAsa-krama kA varNana caturdaza guNasthAna ke rUpa meM kiyA gayA hai| prAcArya haribhadra ne prAtmA ke vikAsa-krama ko yoga kI paddhati para eka naye rUpa meM vizleSita kiyaa| unhoMne aisA karane meM jisa zailI kA upayoga kiyA, vaha saMbhavataH aba taka upalabdha yogaviSayaka granthoM meM anyatra prApta nahIM hai| unhoMne isa krama ko ATha yoga dRSTiyoM ke rUpa meM vibhakta kiyaa| mitrA, tArA, balA, dIprA, sthirA, kAntA, prabhA tathA parA, prAcArya haribhadra dvArA nirUpita ATha yoga dRSTiyAM haiN|' ina dRSTiyoM kA vivecana karane se pUrva prAcArya ne yoga ke sambandha meM eka aura vivecana diyA hai, jise unhoMne ina dRSTiyoM ko samajhane se pUrva samajha lenA upayogI mAnA hai| unhoMne icchAyoga, zAstrayoga tathA sAmarthya yoga ke rUpa meM yoga ke tIna bheda kiye haiN| unhoMne likhA hai ki yoga-sAdhakoM ke upakAra hetu maiM icchAyoga Adi kA svarUpa vyakta kara rahA huuN| inakA yoga se nikaTatA kA sambandha hai / / 1. mitrA tArA balA dIprA sthirA kAntA prabhA praa| nAmAni yogadRSTInAM lakSaNaM ca nibodhatA / / -~-yogadRSTisamuccaya 13 2. ihaivecchAdiyogAnAM svarUpamabhidhIyate / yoginAmupakArAya vyaktaM yogaprasaMgataH // -yogadRSTisamuccaya 2 |

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yogadRSTisamuccaya : eka vizleSaNa | 75 icchAyoga prAcArya haribhadra ne icchAyoga kA vizleSaNa karate hue likhA hai "eka aisA sAdhaka hai, jisakI dharma karane kI hArdika icchA hai, jo zruta yA pAgama ke tatva kA jJAtA hai. zAstra-jJAna kA jo adhikArI hai, para pramAda ke kAraNa usakA dharmayogadharmArAdhanA vikala yA asampUrNa hai, aise sAdhaka kA yoga-upakrama icchAyoga kahA jAtA hai|" icchA kA prAzaya yahA~ dharma karane kI prAntarika bhAvanA, parama ruci, parama prIti, bhakti bhAva yA prazasta rAga hai| isa sandarbha meM vivecaka vidvAnoM ne vizeSarUpa se kahA hai ki yaha icchA nirdabha honI caahie| daMbha, kapaTa, mAyA yA DhoMga jahA~ icchA ke sAtha jur3a jAte haiM, vahAM usakI nirarthakatA svataH siddha hai / daMbha AtmavikAsa ke mArga meM sabase bar3I bAdhA hai| daMbhI ke antahRdaya meM dharma ke pavitra siddhAnta Tika nahIM skte| unheM to Tikane ke lie pavitra, sarala, nizchala pRSThabhUmi caahie| upAdhyAya yazovijaya ne daMbha kI pariheyatA kA varNana karate hue adhyAtmasAra meM bahuta sundara likhA hai / unhoMne kahA hai "daMbha mukti rUpI bela ko jalA DAlane ke lie Aga hai| vaha dharmakriyA rUpI candramA ko grasa lene ke lie rAhu hai / durbhAgya yA ghora aniSTa kA kAraNa hai, AdhyAtmika sukha ko rokane ke lie vaha argalA hai| "daMbha jJAna ke parvata ko bhagna yA vinaSTa kara DAlane meM vajra hai| vaha kAma kI agni ko bar3hAne meM ghRta hai / vipattiyoM kA suhRd hai-mitra hai tathA vrata-lakSmI ko curAne vAlA cora hai| "jo vyakti daMbha, chala yA svadoSa-pAcchAdana hetu vrata svIkAra kara parama pada pAnA cAhatA hai vaha loha kI naukA para savAra hokara samudra ko lAMghane kI icchA karatA hai / "yadi daMbha nahIM miTA to vrata se, tapa se kyA banane vAlA hai ? yadi netroM kA andhApana nahIM gayA to darpaNa kA kyA upayoga hai ? "bAla ukhAr3anA, jamIna para sonA, bhikSA se jIvana calAnA, brahmacarya Adi vratoM kA pAlana karanA-daMbha se ye saba dUSita ho jAte haiM, niSphala bana jAte haiM, jaise-kAkapadAdi doSa-kAle dhabbe Adi se bahumUlya ratna dUSita ho jAtA hai| "rasa-lampaTatA-susvAdu bhojana ke prati lolupatA, deha kI sajjA tathA kAmya bhogainakA tyAga saralatA se kiyA jA sakatA hai, parantu daMbha kA tyAga bahuta kaThina hai|" 1. kartumicchoH zrutArthasya jJAnino'pi pramAdataH / vikalo dharmayogo yaH sa icchAyoga ucyate ||-yogdRssttismuccy 3 2. daMbho muktilatAvahnirdabho rAhuH kriyaavidhii| daurbhAgyakAraNaM daMbho daMbho'dhyAtmasukhArgalA // .daMbho jJAnAdridaMbholidabhaH kAmAnale haviH / vyasanAnAM sahadadaMbho daMbhazcoro vratazriyaH / / daMbhena vratamAsthAya yo vAMchati paraM padam / lohanAvaM samAruhya so'bdheH pAraM yiyAsati / / Asamastha tabha Atmastha mana taba ho sake Azvasta jama

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arcanArcana paMcama khaNDa / 76 daMbhazUnya icchA dhArAdhaka ko apane patha para agrasara hone ko sahajatayA utsAhita karatI hai / yaha sAdhanodyata sAdhaka kI prAraMbhika para pratyanta upayogI bhUmikA hai / icchA kisI bhI kArya kA pUrva rUpa hai icchA jaba tIvra se tIvratara dhaura tIvratama ho jAtI hai to sahaja hI bhItara hI bhItara karmazakti udvelita hotI hai| icchA bhAvanA kA viSaya hai / icchA ko kArya kI ora agrasara hone meM jJAna yA viveka kA sAhacarya caahie| jJAna sahacarita icchA yathArtha kI ora gatizIla hotI hai| icchAyoga kI bhUmikA meM sthita sAdhaka samyakadRSTi hotA hai; jJAnasampanna hotA hai / icchA, zraddhA aura jJAna ke sahAre vaha apane sAdhanA patha para gatizIla rahatA hai| para usameM nirantaratA yA askhalitatA nahIM rahatI, kyoMki bhItara pramAda vidyamAna rahatA hai, isalie usakA yoga avikala nahIM hotA, vikAsa ghasaMpUrNa hotA hai| pramAda bar3A bhayAvaha hai| mAda kA ayaM madonmattatA, nazA yA mastI hai jaba usakI mAtrA saghanatA le letI hai, to vaha pramAda bana jAtA hai / pramAda se prAcchanna vyakti para bhISaNa nazA chA jAtA hai| madirA pIyA huA manuSya jisa prakAra naze ke kAraNa lar3akhar3AtA huA kahIM gira par3atA hai, vahI sthiti pramAda ke naze se grasta vyakti kI hotI hai / icchA utsAha detI hai, jJAna mArga detA hai, zrAsthA gatizIla rahane ko prerita karatI hai| gati meM saprANatA AtI hai, para jyoM hI pramAda kA eka jhaTakA lagatA hai, gati kuMThita ho jAtI hai| yoga meM skhalanA yA jAtI hai| vaha vikala, kuNThita yA bAdhita ho jAtA hai / jaina dhAgamoM meM pramAda chor3ane va pramAdamaya jIvana svIkAra karane kI sthAna-sthAna para bar3e sphUrta zabdoM meM preraNA dI gaI hai| uttarAdhyayanasUtra meM isa saMdarbha meM bar3A udbodhaprada vivecana hai / kahA gayA hai "jIvana kI TUTane vAlI Dora sAMdhI nahIM jA sktii| jarA vRddhAvasthA se prAkrAMta ho jAne para manuSya zakti-TUTa hokara prazaraNa bana jAtA hai| ina sthitiyoM ko dhyAna meM rakhate hue manuSya ko cAhie ki vaha jarA bhI pramAda na kre| jarA soce, jo pramatta, hiMsArata maura prayata-asaMyatendriya haiM, mauta ke samaya kisakI zaraNa grahaNa kareMge ?"" aura bhI kahA hai kiM vratena tapobhirvA daMbhazvena nirAkRtaH / kimAdarzana ki dIpeMdyAndhyaM na dRzorgatam // kezalocadharAzayyA bhikSAbrahmavratAdikam / daMbhena duSyate sarva trAseneva mahAmaNiH || sutyajaM rasalapaTya sutyajaM dehabhUSaNam / sutyajA: kAmabhogAzca dustyajaM daMbhasevanam || 1. asaMkhayaM jIvica mA pamAyae, jarovaNIvarasa hai Natthi tANaM / // evaM viyANAhi jaNe patte kaSNu vihiMsA ajayA gahiti // - adhyAtmasAra 54-59 - - uttarAdhyayana 4.1

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yogadRSTisamuccaya : eka vizleSaNa / 77 "tumhArA zarIra parijIrNa humA jA rahA hai, keza paka kara sapheda banate jA rahe haiM, tumhAre kAnoM kI zakti tathA anya indriyoM kI zakti hrAsa pAtI jA rahI hai, kyA nahIM dekhate ? kSaNa bhara ke lie bhI pramAda mata kro|"' __ "jisa prakAra kamala zaradRtu ke nirmala jala se bhI alipta rahatA hai, usI prakAra tuma AsaktiyoM se alipta raho, U~ce uTha jAgo, sneha-rAgAtmaka bandhanoM kA varjana kara DAlounakA parityAga kara do| yaha tabhI hogA, jaba tuma kSaNa bhara ke lie bhI pramAda nahIM kroge|"2 "tuma kaMTakAkIrNa mArga ko chor3akara vizuddha mahApatha para Aye ho| kSaNa bhara bhI pramAda kiye binA vizuddha bhAva se isa para bar3hate rho| "jaise koI nirbala bhAravAhaka Ubar3a-khAbar3a mArga meM par3akara pazcAttApa karatA hai, kahIM tumako bhI bAda meM vaisA na karanA pdd'e| isalie kSaNa bhara bhI pramAda mata kro|" bhagavAna mahAvIra ne gautama ko saMbodhita kara uparyukta bAteM kahI thIM, jo prANI mAtra ke lie lAgU haiN| vAstava meM gautama to nimittamAtra the| bhagavAna mahAvIra kA upadeza to sabhI ke lie thaa| prAcArAMgasUtra meM kahA gayA hai-pramatta yA pramAdI ko saba ora se bhaya hI bhaya rahatA hai| apramatta yA apramAdI ko kisI ora se bhaya nahIM rahatA, vaha sarvathA nirbhaya rahatA hai| anyAnya zAstroM meM bhI pramAda ko anarthamUlaka evaM hAnikAraka batAyA gayA hai| prAcArya zaMkara ne pramAda kI bar3e projasvI zabdoM meM bhartsanA kI hai "jJAnI ke lie pramAda se bar3hakara koI dUsarA anartha nahIM hai| pramAda se moha utpanna hotA hai| moha se ahaMbuddhi paidA hotI hai, usase bandha niSpanna hotA hai, jisakA pariNAma vyathA-vedanA yA saMkleza hai|"5 1. parijarai te sarIrayaM, kesA paMDarayA havaMti te / se soyabale ya hAyaI, samayaM goyama ! mA pamAyae / -uttarAdhyayanasUtra 10.21 2. vacchidaM siNehamappaNo, kumuyaM sAraiyaM va pANiyaM / se savvasiNehavajjie, samayaM goyama ! mA pamAyae / / -uttarAdhyayanasUtra 10.28 3. pravasohiya kaMTagApaha, proiNNo si pahaM mahAlayaM / gacchasi maggaM visohiyA, samayaM goyama ! mA pamAyae / abale jaha bhAravAhae, mA magge visame vagAhiyA / pacchA pacchANatAvae, samayaM goyama ! mA pamAyae / / -uttarAdhyayanasUtra 10.32,33 4. savvano pamattassa bhayaM savvo apamattassa natthi bhayaM / --AcArAMga ke sUkta, aMka 63, pR. 164 5. na pramAdAdanartho'nyo jJAnino svasvarUpataH / tato mohastato'haMdhIstato baMdhastato vyathA // -vivekacaDAmaNi Asamastha tama Atmastha mana taba ho sake Azvasta jana www.ainelibrary.org

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paMcama khaNDa | 78 icchAyoga meM avasthita sAdhaka ko isa bAta ke lie sadA prayatnazIla rahanA hogA ki vaha pada-pada para Ane vAle pramAda kA sAmanA kare, use apane para hAvI na hone de| aisA karane ke lie use satata antarjAgarita rahanA hogaa| jyoM-jyoM vaha apane prayatna meM saphala hotA jAyegA, usakI sAdhanA gati pakar3atI jaayegii| arcanArcana zAstrayoga sAdhaka kI eka aisI bhUmikA hotI hai, jahAM vaha yathAzakti apramAdAvasthA sAdha letA hai, zAstra kA use tIvra bodha hotA hai, Agama tathA kAla Adi kI dRSTi se usakA yoga avikala-akhaNDa hotA hai|' zAstrayoga meM zAstrajJAna kI pradhAnatA hai| prAgamajJAna yA zruta-bodha usameM itanI tIvratA lie hotA hai, usameM itanA kauzala aura naipuNya hotA hai ki usakI apekSA se vaha yoga avikala yA akhaNDa sthiti pA letA hai| jinakI zAstrajJatA itanI gahana hotI hai, ve apane dvArA prAcarita kAryoM ke yathArthapana aura ayathArthapana kI bhalIbhAMti jAnakArI rakhate haiM / phalataH ve jAgarUka rahate haiM tathA sUkSma se bhI sUkSma aticAra kA sevana nahIM krte| jJAnAcAra, darzanAcAra, cAritrAcAra, tapAcAra tathA vIryAcAra kA aise sAdhaka avikala rUpa meM pAlana karate haiN| inake samaya, paddhati, vidhi Adi kA unheM yathAvat jJAna hotA hai, jisase ve ThIka pAlana karane meM sakSama hote haiN| unakA vaisA AcaraNa truTi-zUnya yA vikalatA-rahita-akhaNDa hotA hai| isalie zAstrayoga ko avikala kahA gayA hai| "zAsti iti zAstrama"-jo zAsana karatA hai, Adeza karatA hai, use zAstra kahA jAtA hai| zAstra karane yogya kArya kA Adeza karatA hai| zAstApuruSa, prAptapuruSa yA pramANabhUta puruSa kA vacana bhI zAstra kahA jAtA hai / kyoMki vaha kArya-prakArya kA, vivekapUrvaka kAryakarane yogya kA vidhAna karatA hai| zAsana kA-zAstra kA artha trANa yA rakSA karane vAlA bhI hai| saMsAra ke AvAgamana, janma-maraNa ke cakra se chur3Akara zAstra zAzvata sukha kA mArga batAtA hai| isa prakAra vaha jAgatika bhaya se bacAva karatA hai| jinhoMne rAga, dveSa, vAsanA, lobha, moha jaisI vattiyoM kA sampUrNa rUpeNa uccheda kara sarvajJatva prApta kara liyA hai, ve aisI vANI bolate haiM, jo satya, tathya tathA trikAlAbAdhita hotI hai| unakI vANI prAptavacana yA zAstra koTi meM prAtI hai| jJAna kA koI pAra nahIM hai| zAstra mahAsAgara kI taraha vizAla hai| usakA pAra pAnA nizcaya hI duSkara hai / kSayopazama, abhyAsa tathA sadguru ke anugraha se zAstrayogI zAstrasAgara ko eka apekSA se pAra kara cukA hotA hai| vaise zAstra ke mUla rahasya ko jo eka zuddha prAtmA ke rUpa meM avasthita hai, jAna letA hai, vaha zAstra kA navanIta pA letA hai| prAcArya kaMdakaMda ne to yahA~ taka likhA hai 1. zAstrayogastviha jJeyo yathAzaktyapramAdinaH / zrAddhasya tIvrabodhena vacasA'vikalastathA // -yogadRSTisamuccaya 4

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yogadRSTisamuccaya : eka vizleSaNa | 79 "jo zruta-zAstra dvArA kevala zuddha prAtmA ko jAna letA hai, lokapradIpakara-jagata ko jyoti pradAna karane vAle RSi, draSTA yA jJAnI use zrutakevalI, zAstroM kA saMpUrNa vettA kahate haiN| ___ "jo samagra zrutajJAna ko jAnatA hai, use jina zrutakevalI kahate haiM / samasta zrutajJAna antataH mAtmA ke jJAna meM hI samAviSTa hotA hai, isalie eka prAtmA ko jAnane vAlA zrutakevalI hai|'' prAcArya kuMdakuMda ne bahuta gaharI bAta kahI hai| eka prAtmA ko jAna lenA koI sAdhAraNa bAta nahIM hai| eka prAtmA ko jAnane vAlA usa prAtmajJAna ke paripArzva meM kyA bahata kucha, saba kucha nahIM jAna letA? isIlie to prAcArAMga sUtra meM kahA hai "jo eka ko jAnatA hai, vaha saba ko jAnatA hai, jo sabako jAnatA hai, vaha eka ko jAnatA hai|" prAcArya hemacandra kI "anyayogavyavacchedadvAtrizikA" kI syAdvAda, maMjarI nAmaka vyAkhyA ke racanAkAra prAcArya malliSeNa prathama zloka kI vyAkhyA meM prasaMgopAttatayA likhate haiM "ananta vijJAna ke binA kisI eka bhI padArtha kA yathAvat parijJAna nahIM ho sktaa|" vahAM unhoMne prAcArAMga kA ukta vacana uddhRta kiyA hai aura use vizeSa rUpa se spaSTa kiyA hai "jisane eka bhAva ko sarvathA-saba prakAra se sampUrNa rUpa meM dekha liyA, usane sabhI bhAva sarvathA dekha lie| jisane saba bhAva sarvathA dekha lie, usane eka bhAva sarvathA dekha liyaa|"5 isakA sArAMza yaha hai ki kisI eka tattva ko sampUrNa rUpa meM jAnane kA adhikArI vahI kahA jA sakatA hai, jo usake atirikta anya tattvoM ko bhI jAnatA hai| unheM jAne binA usa eka tattva kI aneka apekSAoM se jur3A huaA jJAna aprApta raha jAtA hai| 1. jo hi sudeNabhigacchai appANamiNaM tu kevalaM suddhaM / taM suyakevalimisiNo bhaNaMti loyappadIvayarA / / jo suyaNANaM savvaM jANaha suyakevali tamAhu jiNA / NANaM appA savvaM jamhA suyakevalI tamhA // -samayasAra 1.9-10 2. je ega jANai se savvaM jANai / je savvaM jANai se ega jANai // -prAcArAMga ke sUkta 62 3. anantavijJAnamatItadoSamabAdhya siddhAntamamartya pUjyam / zrIvardhamAnaM jinamAptamukhyaM svayaMbhavaM stotumahaM yatiSye // -anyayogavyavacchedadvAtriMzikA, 4. vijJAnAnantyaM vinA ekasyApyarthasya yathAvatparijJAnAbhAvAt / -syAdvAdamaMjarI 5.58, saM. e. bI. dhrava . 5. eko bhAvaH sarvathA yena dRSTaH, sarve bhAvAH sarvathA tena dRSTAH / sarve bhAvAH sarvathA yena dRSTA, eko bhAvAH sarvathA tena dRSTaH / / -syAdvAdamaMjarI pR. 58, saM e. bI. dhrava / Asamastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa |80 arcanArcana zAstrayogI kI dUsarI vizeSatA zraddhAlutA hai| vaha parama zraddhAvAn hotA hai| paramArtha ke prati, prApta puruSoM ke prati, zAstra aura sadguru ke prati usake mana meM aTala zraddhA hotI hai| uttarAdhyayanasUtra meM batalAyA gayA hai-- "manuSya-janma, zruti-dharma-zravaNa, zraddhA tathA saMyama meM parAkrama-cAritra-pAlana meM tIvra prayatna-prANI ko ye cAra uttama saMyoga prApta hone bahuta durlabha haiN|'' ye cAroM aisI vastue~ haiM, jinameM jIvana kI sArthakatA samAhita hai| inameM bhI zraddhA kA sthAna sarvAdhika mahattvapUrNa hai, kyoMki zraddhA ke abhAva meM ina sabakI sArthakatA nirasta ho jAtI hai| gItA meM vibhinna prasaMgoM para zraddhA kA bar3A mArmika vizleSaNa hayA hai| gItAkAra ne kahA hai---jJAna-rahita, zraddhA-rahita aura saMzaya-grasta puruSa-ye tInoM vinaSTa ho jAte haiM, arthAt unakA utthAna avaruddha ho jAtA hai| unhoMne saMzayApannatA ko to aura bhI burA batalAyA hai| kahA hai ki saMzayAtmA kA na yaha loka sadhatA hai aura na paraloka hI sadhatA hai, use kahIM sukha prApta nahIM hotaa|' AcArya zaMkara ne isa prasaMga kI vyAkhyA meM bar3e spaSTa zabdoM meM kahA hai "yadyapi prajJa aura zraddhAzUnya-ye donoM naSTa hote hI haiM, para usa taraha nahIM, jisa taraha saMzayAtmA / saMzayAtmA to sarvAdhika pApiSTha hai / "3 vAstava meM prANI kA jIvana zraddhA, prAsthA aura vizvAsa para TikA hai| samagra jIvanavyavahAra ke mUla preraka srota yahI haiM / zraddhA aura vizvAsa ke sahAre vyakti kahA~ se kahA~ pahu~ca jAtA hai, kyA se kyA kara DAlatA hai / gItAkAra ne "zraddhAmayoyaM puruSa:"-yaha puruSa zraddhAmaya hai, aisA jo ullekha kiyA hai, bar3A pAramArthika hai| isake sAtha "yo yacchaddhaH sa eva saH" gItAkAra ne itanA aura kahA hai| arthAt jisa prANI kI jaisI zraddhA hai, vaha svayaM bhI vahI hai, usa zraddhA ke anurUpa hI hai| zraddhA se anta:zakti kA udreka hotA hai| mahAbhArata meM varNita ekalavya kA vattAnta isakA sAkSI hai / ekalavya ne prAcArya droNa kI mRttikAnirmita pratimA meM gurutva kI zraddhA kara dhanurvidyA meM apratima kauzala prApta kiyA, jo droNa ke parama priya aura yogya ziSya arjana ke lie bhI IrSyA kA viSaya bana gyaa| 1. cattAri paramaMgANi dullahANIha jNtunno| mANusattaM sui saddhA saMjamammi ya vIriyaM / / -uttarAdhyayanasUtra 3.1 prajJazcAzraddhAnazca saMzayAtmA vinazyati / nAyaM loko'sti na parona sukhaM saMzayAtmanaH // -zrImadbhagavadgItA 4.40 prajJAzraddhAnau yadyapi vinazyataH tathApi na tathA yathA saMzayAtmA, saMzayAtmA tu pApiSThaH sarveSAm // 4. zrImadbhagavadgItA 17.3, zAMkarabhASya 4.40

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yogadRSTisamuccaya : eka vizleSaNa |81 __ gItA ke 17veM adhyAya meM yajJa, dAna, tapa tathA karma ke satsvarUpa evaM asatsvarUpa kA vizada vizleSaNa kiyA gayA hai| vahA~ anta meM zraddhA ke sambandha meM eka bar3I mArmika bAta kahI gaI hai| zraddhA ke binA kiyA humA havana, diyA huA dAna, tapA huA tapa aura Acarita zubha karma asat kahalAtA hai / arthAt yajJa, dAna, tapazcaraNa aura satkarma anta:zraddhA aura vizvAsa ke binA jahA~ hote haiM, vahA~ ve kevala yAMtrika hote haiM, kartA kA antarmana unase nahIM judd'taa| mukha maMtroccAraNa karatA haiM, hAtha hilate haiM, dravya, padArtha prayukta hote haiM-pradatta hote haiMhotA yaha saba hai, para isa hone ke sAtha bhAvanA kA sAhacarya nahIM hai| isalie yaha sabakA saba honA niSprANa hai| gItAkAra itanA aura kahate haiM ki inakA na marane ke pazcAt aura na isa loka meM hI sukhaprada phala hotA hai|' gItA ke antima 18veM adhyAya meM bhagavAn kRSNa ne arjuna ko saMbodhita kara kahA hai ki hamArA yaha dharmya-dharmAnuprANita, dharmamaya saMvAda jo par3hegA, usakA yaha jJAnayajJa eka prakAra se merI pUjA yA upAsanA hI hogA / isa tathya ko zraddhA ke sAtha jor3ate hue unhoMne vizeSa rUpa se kahA ki jo zraddhAvAn IrSyAdi doSavajita puruSa isako suna bhI legA, vaha pApa-karmoM se mukta hokara puNyAtmA puruSoM ko milane vAle zubha loka prApta kara legaa| prAcArya zaMkara ne yahA~ prayukta 'api' zabda kI vyAkhyA karate hue yaha saMketa kiyA hai ki jo puruSa zraddhA se mAtra suna letA hai, vaha bhI itanA mahAn phala pA letA hai, samajhane vAle kI to bAta hI kyA?3 zraddhA vAstava meM bar3A durlabha guNa hai / yaha jIvana-vikAsa ke lie atyanta upayogI hai, para ise AtmasAt karanA sarala nhiiN| zraddhA meM antarmana ko kisI tattva meM samarpita karanA hotA hai| samarpaNa ke binA tAdAtmya nahIM sadhatA / samarpita hone ke lie bahuta prakAra ke pravalepoM ko mana se nikAlanA hotA hai, ahaMkAra, mAna, tathAkathita pratiSThA, prazasti jinameM zAmila hai| zraddhA vinaya-sApekSa hai| usake lie vinIta bhAva kI atyanta AvazyakatA hai| uddhata aura uiMDa vyakti bahuta bar3A jJAnI bhale hI ho jAya, prazasta zraddhAlu nahIM ho sakatA / zAstrayogI kI yaha vizeSatA hai, usameM tIvra jJAna hotA hai aura dRr3ha zraddhA hotI hai / Atmonnayana kA sahI patha use prApta hotA hI hai, jisa para Age bar3hane meM ye do guNa usake lie eka preraNAzakti ke rUpa meM kAma karate haiN| zAstrakAroM ne batAyA hai, zraddhA do prakAra kI haiM-saMpratyayAtmaka tathA prAjJApradhAna / saMpratyaya kA artha samyaka rUpeNa tattva-pratIti hai| yaha gahana adhyayana, cintana, manana evaM parIkSaNa1. azraddhayA hutaM dattaM tapastaptaM kRtaM ca yat / asadityucyate pArtha ! na ca tatpretya no iha / / -zrImadbhagavadgItA 17.28 2. zraddhAvAnanasUyazca zRNuyAdapi yo naraH / so'pi muktaH zubhallokAnprApnuyAtpuNyakarmaNAm / / -zrImadbhagavadgItA 18-71 3. zraddhAvAn zradadhAnaH anasUyaH ca asUyA vajitaH san imaM granthaM zRNuyAd api yo naraH api zabdAt kimuta arthajJAnavAn saH api pApAd muktaH zubhAn prazastAn lokAn prApnuyAt puNyakarmaNAm agnihotrAdikarmavatAm / -zrImadbhagavadgItAzAMkarabhASya 18,71 Asamastha tama Atmastha mana taba ho sake Azvasta jana jainelibrary.org

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arcanArcana paMcama khaNDa / 82 sApekSa hai / jisa prakAra sone ke kharepana ko jAMcane ke lie use kasauTI para ghisA jAtA hai, bhItara koI anya dhAtu milI huI na ho, isalie usake Tukar3e karake dekhA jAtA hai, sUkSma rUpa meM itara dhAtu kaNa na mile hoM, isake lie use tapAyA jAtA hai, usI prakAra zAstrayogI tanmayatApUrvaka zAstragata tattva ko parakhatA hai- jijJAsA aura bhrAtma-kalyANa kI bhAvanA se jisa prakAra kasa, cheda aura tApa dvArA sone kA kharApana prakaTa ho jAtA hai, gRhItA bhAzvasta ho jAtA hai, usI prakAra zAstrayogI zAstra kI mokSaparakatA yA adhyAtmotkarSamUlakatA ke prati sarvathA prAzvasta, vizvasta aura dRr3hazraddha ho jAtA hai / yaha zAstrayogI kI saMpratyayAtmaka zraddhA hai| isa taraha niSpanna zraddhA svabhAvataH aDiga hotI hI hai| AjJA-pradhAna zraddhA zrAptapuruSa, parama vizvasta puruSa ke prati vizvAsa yA zrAsthA se paidA hotI hai / prAptapuruSa rAga, dveSa, moha, mAyA, lobha Adi se sarvathA vimukta hotA hai, isalie usakA vacana saMpUrNa rUpa se satya hotA hai kyoMki rAga, dveSa, moha Adi hI satya kI pratIti, abhivyakti para pratipAdana meM bAdhaka hote haiN| ye usameM hote nahIM, isalie usakA vacana nirvAdha aura nirdvandra rUpa meM upAdeya evaM prAhya hotA hai| prApta puruSa ko sUkSmAtisUkSma tatvoM kI sAkSAt manubhUti hotI hai| isalie usakA nirUpaNa hetu aura tarka se pravAdhya hotA hai / zAstrayogI yaha socakara saMdigdha rUpa se prAptapuruSa ke nirUpaNa meM zraddhAvAn hotA hai| ise zrAjJApradhAna isalie kahA jAtA hai ki jisa prakAra zrAjJA yA pradeza ko binA nanu naca ke svIkAra kiyA jAtA hai, usI prakAra vItarAga prAptapuruSa pratipAdita zrAgama zrathavA zAstra ko grahaNa kiyA jAtA hai| use grahaNa karate kisI prakAra kA praznacihna mana meM khar3A nahIM hotA, kyoMki zAstrayogI jAnatA hai ki kAla kA viparyaya, viziSTa jJAna kA viccheda, buddhi kA mAnya tathA puruSArtha ke prakarSa kA prabhAva Adi aneka aise kAraNa haiM, jinase vaha svayaM sUkSmAtisUkSma tatvoM ko apanI prazA ke sahAre grAtmasAt nahIM kara pAtA kintu vItarAga prAptapuruSa ne jo kucha kahA hai, vaha sarvathA satya evaM prAhya hai prAptapuruSa kA mAyAvirahita, spRhArahita tathA prAsaktizUnya pavitra jIvana hI isakA pramANa hai ki ve zranyathA bhASaNa nahIM krte| ve sarvajJAtA sarvadarzI haiM, isalie satya saMpUrNarUpa se unake jJAna kA viSaya hai| ye donoM prakAra kI zraddhAe~ sAdhaka ko satya siddhAnta ke prati samarpita banA detI hai / zAstrayogI meM saMpratyayAtmaka athavA prAjJApradhAna zraddhA nirdvandra rUpa meM hogI / jaisA Upara saMketa kiyA gayA hai, baDA zAstrayogI kA vaha saMbala hai, jisake sahAre vaha uttarottara prapramatta bhAva kI ghora bar3hatA jAyegA, jo mrAtmA ke unnayana kA nirvAdha patha hai| sAmarthyayoga sAmarthya zabda samartha se banA hai| samartha kA bhAva sAmarthya hai| samartha meM sam + artha kA yoga hai| sam upasarga samyak vAcI hai, artha kA abhiprAya prayojana, Azaya, lakSya yA dhyeya hai / zAbdika vyutpatti ke anusAra samartha vaha hai, jisameM apane Azaya yA dhyeya ke samyak nirvAha yA saMpUti kI yogyatA hai| yoM samartha kA artha sakSama, prabala, zaktimAn yA yogya hotA hai| sAmarthya kA abhiprAya kSamatA, prabalatA, zaktimattA yA yogyatA hai| sAmarthyayoga prAtmazaktisApekSa hai| vAstava meM sAdhanA kA mukhya AdhAra zrAtmazakti hI hai| usake na hone para anya

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yogadRSTisamuccaya : eka vizleSaNa | 83 sAdhana, upakrama, prAdhAra prakRtakArya rahate haiM / sAmarthya yoga prAntarika zakti yA UrjA ke udreka para prAdhata hai| prAcArya haribhadra ne ise paribhASita karate hue likhA hai "zAstra meM jisakA upAya to batalAyA gayA hai, para jo usako atikrAnta kara zakti ke udreka para TikA hai, isa vizeSatA ke kAraNa jo zAstrIya paridhi se pratIta hai, vaha sAmarthya yoga hai, uttama hai|"" zAstra kisI bhI viSaya meM sAmAnyatayA mArgadarzana karatA hai| zAstra ko par3hakara vyakti mArga kA jJAna prApta karatA hai| para, jaba vaha zAstra saMzita mArga para prAge bar3hatA hai, Age bar3hane meM zakti lagAtA hai, to usakI gati vizeSa tIvratA pakar3atI hai aura use naye-naye anubhava prApta hote haiN| ye naye-naye anubhava prAtma-zakti ke udreka ke kAraNa hote haiN| unhoMne vizeSa taura se sAmarthya yoga ke sAtha "uttama" vizeSaNa diyA hai| usakA prAzaya yaha hai ki sAdhaka yoga-sAdhanA dvArA jisa lakSya ko hastagata karanA cAhatA hai, vaha zAstra ke par3hane-sunane mAtra se siddha nahIM hotaa| vaha zakti yA sAmarthya kA upayoga karane se hI siddha hotA hai / isalie sAmarthyayoga ko "uttama" kahA gayA hai| prAcArya isI tathya ko kucha aura spaSTa karanA cAhate haiN| ve likhate haiM "siddhi pada yA mokSa kI prApti ke jo kAraNa-vizeSa haiM, yogiyoM ko tattvata: unakA bodha zAstra dvArA sarvathA ho sake, yaha saMbhava nahIM hai / " zAstra kI eka sImA hai| ataH zAstra dvArA tattvoM kA eka sImA-vizeSa taka hI avabodha ho sakatA hai, vaha bhI unake sthala rUpa kaa| sUkSma to zabda yA vANI kA viSaya hI nahIM / isIlie upaniSada ke RSi sthAna-sthAna para "yato vAco nivartante" kA udghoSa karate dekhe jAte haiN| mokSa jIvana kA parama divya, parama nirmala, parama ujjvala svarUpAvabodha yA svarUpAdhikAra kI sthiti hai, jo svAnubhUti kA viSaya hai| jinase vaha phalita hotA hai, samyakdarzana, samyakajJAna, samyakcAritra Adi Atmika bhAva bhI zAbdika vyAkhyA kI pakar3a meM nahIM pAte / antarmanthana meM sAdhaka ko unakI divyatA kI jhalaka kabhI-kabhI anubhUta ho jAtI hai| isalie yahA~ prAcArya ne siddhi-prApti ke hetu-vizeSa zAstra ke sahAre avagata nahIM ho pAte, aisA jo kahA hai, usakA yahI abhiprAya hai ki ye jAgarita zakti kI anubhUti ke viSaya prastuta viSaya ko aura adhika spaSTa karane kI dRSTi se prAcArya likhate haiM "yadi sarvathA zAstra dvArA hI samyak darzana Adi kA pariccheda-parijJAna ho jAya to isase una viSayoM ke sAkSAtkAritva yA pratyakSa AtmasAt hone kI bAta banatI hai| aisA ho -yogadRSTisamuccaya 5 1. zAstrasaMdazitopAyastadatikrAntagocaraH / zaktyudrekAd vizeSeNa sAmarthyAkhyo'yamuttamaH / / 2. siddhayAkhyapadasaMprAptihetubhedA na tatvataH / zAstrAdevAvagamyante sarvathaiveha yogibhiH // -yogadRSTisamuccaya 6 Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa / 84 jAya to phira sarvajJatA bhI siddha ho aura usase siddhi-siddhAvasthA yA muktAvasthA bhI prApta ho jAya / "" yaha eka vikalpa hai jo prAcArya ne svayaM prastuta kiyA hai, jisakA samAdhAna upasthitakarate hue unhoMne batAyA hai"aisA ho nahIM sakatA zAstra dvArA sarvathA parijJAna sambhava nahIM hai| yaha to prAtibhajJAna- pratibhA se utpanna hone vAle jJAna se hI sambhava hai, jo sAmarthyayoga meM sadhatA hai, jo vANI kA viSaya na hokara prAntarika anubhUti kA viSaya hai / sarvajJatva Adi usI anubhUtiparaka divyajJAna se phalita hote haiN| - - pratibhA kA artha viziSTa prakAza prasAdhAraNa jyoti yA zrAtmAnubhUti kA dhAloka hai| yaha tabhI prAvirbhUta hotA hai jaba antaratama meM jJAna kI eka divya jhalaka udbhAsita hotI hai| sAmayoga meM antaHsAmarthya ke kAraNa aisI sthiti sambhAvita hai, jo gUMge ke gur3a kI taraha anubhava hI kI jA sakatI hai, vAcya viSayatA meM nahIM lI jA sakatI / sAmarthyayoga ke do bheda haiM, jinakA vivecana prAcArya haribhadra ke zabdoM meM nimnAMkita hai- "dharma saMnyAsa tathA yoga-saMnyAsa ke nAma se sAmarthyayoga do prakAra kA hai| kSayopazama se utpanna hone vAle bhAva dharma kahe jAte haiM aura zarIra Adi ke karma yoga kahe jAte haiN| dharma-saMnyAsa meM kSAyopazamika bhAvoM kA tathA yoga-saMnyAsa meM zarIra, mana evaM vANI ke karmoM kA saMnyAsa yA tyAga hotA hai|"3 dharmasaMnyAsayoga dharmasaMnyAsayoga meM sAdhaka karmoM ko khapAtA - khapAtA prAge bar3hatA hai / karmoM ke kSaya se kSAyika bhAva utpanna hote haiN| dUsare zabdoM meM kSAyika samyak darzana, jJAna, cAritra yAdi guNa prakaTa hote haiM, vaisI sthiti meM kSAyopazamika bhAva chUTate jAte haiM / mana, vacana va zarIra ke yogoM yA karmoM kA prabhAva sAdhaka kI jisa avasthA meM hotA hai, vaha prayogAvasthA zAstrIya bhASA meM prayogakevalI dazA kahI jAtI hai arthAt yoga-saMnyAsa vahA~ saghatA hai, jahA~ sAdhaka prakarSa kI uccatama sthiti pA letA hai / prAcArya ne dharma saMnyAsa aura yoga-saMnyAsa kA tAttvika dRSTi se ghora vizada vizleSaNa karate hue likhA hai "prathama prakAra kA sAmarthya yoga marthAt dharma saMnyAsa yoga- tAtvika dharma saMnyAsa yoga 1. sarvathA tatparicchedAt sAkSAtkAritvayogataH / tatsarvazaravasaM siddhestadA siddhipadAptitaH // 2. na caitadevaM yattasmAt prAtibhajJAnasaMgataH / sAmarthya yogo'vAcyo'sti sarvajJatvAdisAdhanam // 3. dvidhA'yaM dharmasaMnyAsa - yoga saMnyAsasaMjJitaH / kSAyopazamikA dharmA yogAH kAyAdikarma tu // -yogadRSTisamuccaya 7 -- yoga dRSTisamuccaya - yoga dRSTisamuccaya 9 8

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yogadRSTisamuccaya : eka vizleSaNa / 85 dvitIya apUrvakaraNa meM niSpanna hotA hai / dUsare prakAra kA sAmarthya-yoga arthAt yoga-saMnyAsa-yoga AyojyakaraNa se Age siddha hotA hai|'' cirakAla se rAga-dveSa se prAbaddha prAtmA meM aprayatnasAdhya jaisI eka vikAsa-pravaNa sphUrti-rekhA khacita hotI hai vaha prAtma-abhyudaya kI ajJAta aura avyakta prathama razmi hai| svayaM udbhUta hote prAtmA ke isa pariNAma-vizeSa ko yathApravRttakaraNa kahA jAtA hai| usameM prayatnasAdhyatA nahIM mAnI jaatii| ajJAta rUpa meM zanaiH zanaiH jo zuddhiparaka antar-udvelanA yA pariNati hotI hai, usako yathApravRttakaraNa se jor3A gayA hai| jaise pahAr3I nadI meM par3e patthara, jo svayaM jJAnazUnya haiM, Apasa meM ghisa-ghisa kara vividha AkAra le lete haiM, vaise hI aprayatnamUlaka yathApravRttakaraNa dvArA prANiyoM ke karmoM kI sthiti hotI hai| yaha vikAsa kI ajJAta rUpa meM prasphuTita hotI prArambha kI bhUmikA hai| vikAsa kI jyoti pAne ke lie taDapatI prAtmA meM zuddhimulaka prayatna kA udabhava pAtA hai| ubharate hue vIryollAsa, utsAha aura udyama ke bala para rAga-dveSa ke gar3ha ko cUratI huI prAtmA abhyutthAna ke patha para agrasara hotI jAtI hai| ise jainadarzana kI bhASA meM apUrvakaraNa kahA jAtA hai| yaha AtmA ke una ujjvala pariNAmoM kI sthiti hai, jo pahale kabhI nahIM Ae / apUrvakaraNa nAma ke pIche yahI hetu pratIta hotA hai| yaha durlabha para atyanta abhilaSaNIya prAtma-sthiti hai, jisake pAne para vikAsa kA mArga khula jAtA hai| isakI antima pariNati granthi-bheda ke rUpa meM hotI hai / ise prathama apUrvakaraNa kahA jAtA hai / granthi kA tAtparya AtmA ke gAr3ha rAgadveSAtmaka pariNAmoM se parigaThita vaha karmajanita gAMTha hai, jisameM ulajhA vyakti satya kI samyak anubhUti aura usameM AsthA kara nahIM paataa| vizeSAvazyaka bhASya meM kahA hai "yaha granthi bar3I saghana, dRr3ha aura ghulI huI gAMTha kI taraha durbhedya hai| yadi isakA bhedana ho jAya to mokSa ke hetubhUta guNa prApta ho jAte haiN| para, vaisA honA bahuta kaThina hai| prabala adhyavasAya tathA utsAha vahA~ caahie| citta ko asthira evaM kuMThita banA dene vAle aneka vighna vahAM upasthita hote rahate haiN| ghora yaddha meM jajhate yoddhA kI taraha jo vahA~ zaurya aura parAkrama ke sAtha bhir3a jAtA hai, vaha kahIM kRtakArya hotA hai| kyoMki bahuta-sI bAdhAe~ sAtha meM lagI jo rahatI haiN|"2 vastutaH eka tumula saMgrAma kI-sI sthiti yaha hai| eka pora rAga tathA dveSa apanI pUrI zakti lagAe ar3e rahate haiM, dUsarI ora vikAsonmukha pAtmA apane bala evaM parAkrama ke sahAre inake bhISaNa vyUha ko tor3akara bhAge bar3hanA cAhatI hai / svabhAva aura vibhAva, sat aura asat, zreyas aura azreyas ke isa saMgrAma meM kabhI sat pakSa asat pakSa ko dabA letA hai to kabhI prasat pakSa sat pakSa ko| dRr3hatA lie hue isa antaryuddha meM jajhane vAlI prAtmA jahA~ vikAra kI prAcIroM ko lAMghakara granthibheda ke nikaTa pahaMca jAtI hai, atirikta zakti saMjokara pAge 1. dvitIyApUrvakaraNe prathamastAttviko bhavet / prAyojyakaraNAvaM dvitIya iti tadvidaH / / 2. vizeSAvazyakabhASya 1195-97 -~-yogadRSTisamuccaya 10

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paMcama khaNDa | 86 baDhane meM saphala ho jAtI hai, vahAM vaha prAtmA jo sAhasa chor3a detI hai, granthi-bheda ke samIpa pahu~ca kara bhI vikAra ke durdhara AghAta sahane aura unakA pratikAra karane meM akSama ho vApasa lauTa pAtI hai| aneka bAra prayatna karane ke bAvajUda vaha vijaya-lAbha nahIM kara pAtI / granthibheda kara pAne meM saphala honA yA vijaya-lAbha karanA prathama apUrvakaraNa nAmaka prAtma-pariNAma se siddha hotA hai / granthibheda ho jAne para prAtmA meM Ananda kA srota phUTa par3atA hai| prAcArya haribhadra ne yogabindu meM isa sambandha meM likhA hai "tIkSNa bhAva-vajra dvArA-atyanta uttama tathA prazasta bhAvoM dvArA karma-granthi rUpI durbhedya, vizAla evaM ati kaSTakAraka parvata ke tor3a diye jAne para mahAna sAdhaka ko yathArtha, pracura prAnanda kA anubhava hotA hai| roga-pIr3ita vyakti viziSTa auSadhi dvArA roga ke miTa jAne para jisa prakAra pratyadhika prasanna hotA hai, usI prakAra usa sAdhaka ke mana meM adhyAtma-prasAda umar3ane lagatA hai| ___"dUsarA prAnanda usa sAdhaka ko isa bAta kA hotA hai ki phira vaisI durbhedya karma-granthi nahIM bNdhegii| bhayaMkara klezoM kA nAza ho jAne se vaha niHzreyas mUlaka-mokSonmukha zAzvata kalyANa ko prApta kregaa| "eka janmAndha puruSa ko puNyoM ke udaya se prAMkheM mila jAne para dRzya jagat ko dekhane se jo Ananda prApta hotA hai, vaise hI granthi-bheda ho jAne para samyakadarzana prApta hone se sAdhaka ko apUrva prAnanda kI anubhUti hotI hai|'' yoM prathama apUrvakaraNa meM AtmA ko samyakdarzana prApta hotA hai| samyakdarzana prAdhyAtmika dRSTi se jIvana kA vaha utkrAnta pakSa hai, jahA~ antavRtti satya ke prati dRr3ha prAsthA le letI hai| samyakadarzana kA zAbdika artha bhI yahI hai| darzana zabda "daza" dhAtu se banA hai| daza dhAtu prekSaNa artha meM hai / 2 prekSaNa meM pra+IkSaNa kA yoga hai| IkSaNa kA artha dekhanA hai, pra upasarga prakarSa yA utkarSa vAcaka hai| jahA~ dekhanA sAmAnya na rahakara utkRSTa, prakRSTa yA viziSTa ho jAtA hai, vahAM usakI prekSaNa saMjJA hotI hai| darzana kA artha prekSaNa hai-vizeSa rUpa se, sUkSmatA se, gahanatA se dekhnaa| jaba darzana samyak, yathArtha yA satyaparaka bana jAtA hai, taba dekhane meM yA dRSTi meM sahaja hI eka aisI vizeSatA prA jAtI hai, jo vyaktitva meM sattvamUlaka aneka naye unmeSa jor3a detI hai| 1. tathA ca bhinne durbhede karmagranthimahAcale / tIkSNena bhAvavajraNa bahusaMklezakAriNi / / prAnando jAyate'tyantaM tAttviko'sya mahAtmanaH / savyAdhyabhibhave yavad vyAdhitasya mahauSadhAt / / bhedo'pi cAsya vijJeyo na bhUyo bhavanaM tathA / tIvrasaMklezavigamAt sadA nizreyasAvahaH / / jAtyandhasya yathA puMsazcakSurlAbhe shubhodye| sadadarzanaM tathaivAsya granthibhede'pare jaguH / / 2. dRz prekssnne| -yogabindu 280-83

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yogadRSTisamuccaya : eka vizleSaNa | 87 jise samyakadarzana prApta hai, vaisA vyakti sAMsArika AvazyakatA yA kartavyavaza dhana kA arjana karatA hai para vaha zoSaka nahIM hotaa| apanI durbalatA mAna bhoga-sevana karatA hai, para vaha bhoga-lipta yA bhogAsakta nahIM hotaa| vaha svArthavaza para-pIDaka aura udvejaka nahIM hotaa| usake jIvana kA lakSya saMdigdha yA anizcita nahIM hotA / zAstrakAroM ne samyaktva ke bAharI cihnoM ke rUpa meM prazama, saMvega, nirveda, anukampA tathA prAstikya kA ullekha kiyA hai| prazama kA artha prakRSTa yA utkRSTa gAntabhAva hai, zAstrIya vyAkhyA ke anusAra kaSAya kI upazAntatA hai / krodha, mAna, mAyA evaM lobha rUpa kaSAya usake jIvana meM ugrarUpa meM ubhAra nahIM pAte / ve upazAnta rahate haiN| kyoMki usakI prAsthA kA TikAva usa carama satya para hai, jahAM kaSAya nAmazeSa ho jAte haiM / saMvega prAdhyAtmika utsAha yA mokSa kI abhilASA ke artha meM hai| aisA vyakti vaiSayika sukha meM unmatta yA andha nahIM banatA / usakI pariNAma-virasatA vaha jAnatA hai, isalie usakI prAntarika abhilASA mokSa ke sAtha jur3I rahatI hai| yahI kAraNa hai ki usake antarmana meM nirveda-bhAva umar3atA rahatA hai| nirveda kA artha vairAgya yA virakti hai| saMsAra kI antataH du:khamayatA kA cintana kara vaha mana hI mana usake prati glAni kA anubhava karatA hai aura usake mana meM aisI bhAvanA umar3atI rahatI hai ki kyA hI acchA ho, isakA vaha parityAga kara ddaale| aise puruSa meM dayA yA karuNA sahajatayA parivyApta rahatI hai| vaha anukampAzIla hotA hai| anukampA kA artha anukUla kampana hai| du:khI ko dekhakara svayaM vyathita ho jAnA aura use duHkha se chur3AnA anukampA hai| yaha svAzrita bhI hai aura parAzrita bhii| apane ko pApAcaraNa meM pravRtta dekhakara aura yaha socakara ki kitanA kaSTamaya phala-vipAka ina pApoM kA hogA, apane ko pApoM se bacAne kA prayatna karanA sva-dayA hai| dUsare ko kaSTa meM par3A dekha use kaSTa se chur3AnA, apanI ora se kisI dUsare ko kaSTa na denA para-dayA hai| samyak-darzanasamaveta puruSa meM aisA anukampA-bhAva banA rahatA hai| vaha pAstika hotA hai| jIva, ajIva, puNya, pApa, loka, paraloka Adi tatvoM ke astitva meM vaha AsthA rakhatA hai| zAstrajJa ina kA pazcAnupUrvIkrama mAnakara bhI vyAkhyA karate haiN| tadanusAra inakA krama Astikya, anukampA, nirveda, saMvega, prazama, isa prakAra banatA hai| yadi gaharAI se cintana kareM to yaha krama tAttvika dRSTi se aura sundara hai| vyaktitva kA vikAsa prAstikatA . se prArambha hotA hai| sabase pahale prAstikatA caahie| tatpUrvaka hI karuNA, vairAgya Adi vikasita aura abhivadhita hote haiN| ___ tadanantara karma-sthiti meM se saMkhyAta sAgaropama vyatIta hone para dUsare apUrvakaraNa kA udbhava hotA hai / arthAt apUrva-jo pahale nahIM pAe aise-uttama, prazasta evaM ujjvala prAtmapariNAma utpanna hote haiM, jisase sAdhaka kSapaka-zreNI para ArUDha ho jAtA hai| kSapaka-zreNI dvArA karmakSINa karatA huA vaha AtmAbhyudaya ke patha para gatimAn rahatA hai| krodhAdi kaSAya rUpa samagra karma-prakRtiyoM ko mUlataH ucchinna kara dene vAlA kSAyika bhAva vahA~ saMpravRtta rahatA hai| phalataH kSAyopazamika bhAva chUTa jAte haiN| granthakAra ne ise tAttvika dharma-saMnyAsa-yoga kahA hai / tAttvika kahane ke pIche granthakAra kA yaha Azaya hai ki isa zreNI para ArUDha sAdhaka mAge se prAge gatimAn rahatA hai, vApasa nahIM lauTatA, cyUta nahIM hotaa|

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paMcama khaNDa / 88 eka titikSu sAdhaka jaba pravrajyA yA dIkSA svIkAra karatA hai, usa samaya usake mana meM sahasA viSaya, kaSAya, vAsanA, prAsakti Adi ke prati atyanta tIvra vairAgya utpanna hotA hai / jIvana ke do mor3oM ke bIca meM vaha hotA hai| usake eka ora mohaka bhogamaya saMsAra hotA hai, dUsarI ora bhautika dRSTi se atyanta kaSTapUrNa, para AdhyAtmika dRSTi se atyadhika prAnandamaya sAdhanApatha hotA hai| usakI antaHzakti aisI pavitratA aura tAttvikatA se aotaprota ho jAtI hai ki jAgatika bhoga use du:khamaya evaM tyAjya pratIta hote haiN| usakI virakta bhAvanA itanI udAtta tathA tIvra hotI hai ki saMyama evaM sAdhanA ke kaMTakAkIrNa, asidhArA-durgamapatha ko vaha atyanta hRdya, prAnandakara aura priya mAna letA hai| yaha pariNAma-dazA eka viziSTa virakta Atmasthiti meM udbhUta hotI hai| yaha ati prazasta bhAvadhArA nirantara gatizIla nahIM rhtii| isakA samaya zAstra meM antarmuhurta mAnA gayA hai| jaise pravrajyA ke avasara para ye bhAva Ae, pariNAmoM kI tIvratA meM kucha nyUnatA AIbhAva cale ge| vaisI tIvratA sAdhaka ke jIvana meM aneka bAra pA sakatI hai| para, anavarata TikAUpana usameM nahIM hotA / Ane-jAne kA krama banA rahatA hai| isIlie ise pratAttvika dharmasaMnyAsa kahA gayA hai| tAttvika dharma-saMnyAsayoga kI sthiti isalie viziSTa hai ki krodha, mAna, mAyA, lobha niSpanna karma prakRtiyoM ke mulataH uccheda ke kAraNa vahAM prAtma-prabhyudaya kI eka nirbAdha prazastatA vikasita hotI hai, jisase prAtmA abhUtapUrva ullAsa evaM unnayana se prApyAyita hotI haI carama prakarSa mUlaka lakSya kI ora abAdha rUpa meM gatizIla rahatI hai| yogasaMnyAsayoga trayodaza guNasthAnavartI kevalI jaba yaha dekhate haiM ki unake pravaziSTa rahe cAra karmoM meM AyuSya kI sthiti kama hai, vedanIya Adi karmoM kI bhogya sthiti usakI apekSA adhika hai taba ve bahukAlabhogya karmoM ko sva-prAyuSyaparimita alpakAlabhogya banAne ke nimitta prAyojyakaraNa dvArA samudghAta karate haiM / prAyojyakaraNa kA zAbdika artha hai-prAyojita -kevalI dvArA dRSTa maryAdAnurUpa yojita kara zubhayoga ke pravartana kA parimANa-vizeSa yA sAmarthya-vizeSa / ise spaSTa rUpa meM yoM samajhA jA sakatA hai-dRSTa maryAdA ke anurUpa kevalI apanI pracitya vIryavattA tathA asAdhAraNa sAmarthya dvArA bhavopanAhI karmoM kA prakSepa karate haiM, Atma-pradezoM kA lokavyApI vistAra karate haiN| yaha saba mUla zarIra ko chor3e binA hotA hai| isa prakAra Atma-pradezoM kA deha se bAhara nikalanA samudghAta kahA jAtA hai| samudghAta kA artha haisam samyaktayA, udghAta-prabalatApUrvaka karmoM kA nAza yA kSaya / arthAt isa prayatna dvArA avaziSTa karmoM kA bahuta tIvratA se, zIghratA se bhoga aura kSaya ho jAtA hai / ise eka gIle vastra ke udAharaNa se samajhA jA sakatA hai| yadi gIle vastra ko phailAyA na jAya to vaha bahuta dera se sUkhatA hai| usI ko yadi phailA diyA jAya to vaha usakI apekSA bahuta jaldI sUkha jAtA hai| jo bhogya-karma bhoge jAne meM adhika samaya lete, AtmapradezoM meM vistAra dvArA ve zIghra parimukta ho jAte haiN| phalata: sAdhaka prayogAvasthA pA letA hai / arthAt mAnasika, vAcika tathA kAyika yoga yA pravRtti sarvathA ucchinna va kSINa ho jAtI hai| sat cit Ananda, jo prAtmA

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yogadRSTisamuccaya : eka vizleSaNa | 89 kA svabhAva hai, use adhigata ho jAtA hai| kyoMki usameM bAdhA upasthita karane vAlI yogapravRtti bacI nahIM rhtii| yaha yogasaMnyAsa yogasAdhanA ke antima prakarSa yA carama dhyeya kA adhigama hai| yoga-dRSTiyAM jIvana ke samagra vyApAra evaM kArya-kalApa kA mUla AdhAra dRSTi (vision) hai / dRSTi sattva, rajas, tamas prAdi jisa ora mur3I hogI, jIvana-pravAha usI ora svataH bar3ha clegaa| dRSTi-pariSkAra meM sAdhanA kA daihika, vAcika, mAnasika sArA vidhi-krama antargabhita ho jAtA hai / prAcArya haribhadra sUri dvArA AviSkRta pATha yoga-dRSTiyAM isI kA dArzanika evaM manovaijJAnika vistAra haiN| pUrva-Nita icchA-yoga, zAstra-yoga tathA sAmarthya-yoga kA apanA eka vizeSa krama evaM rUpa hai aura yoga-daSTiyoM kA apanA prakAra hai| isalie ina donoM kA paraspara sIdhA sambandha to nahIM hai para sUkSmatA se vicAra kareM to tAttvika dRSTyA paraspara sambaddhatA hai| isIlie prAcArya ne isa sambandha meM kahA hai "ina tInoM-icchA-yoga, zAstra-yoga tathA sAmarthya-yoga kA prAzraya na liye hue para vizeSarUpa se inase utpanna pATha yoga-daSTiyoM kA yahAM sAmAnyarUpa se varNana kiyA jA rahA hai|" icchA-yoga Adi kA Azraya na lene kI jo bAta kahI gaI hai, usakA Azaya yaha hai ki ina yogoM ke bheda-prabheda yA zAkhA-prazAkhA ke rUpa meM ina dRSTiyoM kA vikAsa nahIM huA hai| para ukta tInoM yogoM meM apekSA-bheda se ina dRSTiyoM kA antarbhAva ho jAtA hai| vahA~ pratipAdita tathya ina dRSTiyoM meM sarvathA maulika, navIna evaM hRdayasparzI saraNi dvArA sundara rUpa meM vyAkhyAta kiyA gayA hai, jo prAcArya haribhadra ke adbhuta vaiduSya, cintana tathA sAdhanAprasUta anubhUti-rasa kA dyotaka hai| tInoM yoga aura pATha dRSTiyoM kI pArasparika sambaddhatA ke hI kAraNa prAcArya ne dRSTiyoM kA vivecana karane se pUrva icchA-yoga, zAstra-yoga tathA sAmarthya-yoga kA nirUpaNa kiyA hai| unhoMne eka prakAra se inheM yoga-dRSTiyoM kI pRSThabhUmi yA AdhAra mAnA / pRSThabhUmi kA bodha ho jAne para usa para khar3I kI jAne vAlI vizAla aTTAlikA kA saralatA se parijJAna ho sakatA hai| ogha-dRSTi __prAcArya ne sabase pahale dRSTi ke do bheda kiye-aogha-dRSTi aura yoga-dRSTi / proghadRSTi kI paribhASA karate hue unhoMne likhA hai "meghAcchanna rAtri, megharahita rAtri, meghayukta divasa evaM megharahita divasa meM graha-bhUta-preta 1. etat trayamanAzritya vizeSeNaitadudbhavAH / / yogadRSTaya ucyante aSTau sAmAnyatastu tAH / / -yogadRSTisamuccaya 12

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paMcama khaNDa | 90 3 yadi grasta puruSa unase pragrasta puruSa, bAlaka, vayaska, motiyAvinda ghAdi se vikRta, motiyAvinda Adi rahita inakI dRSTi ke samAna ghoSa dRSTi samajhanI cAhie / "" ghopa dRSTi kA tAtparya loka pravAha kA anusaraNa karate hue sAdhAraNa janoM kA laukika padArthonmukha sAmAnya darzana yA dRSTikoNa hai dUsare zabdoM meM ise yoM pratipAdita kiyA jA / sakatA hai ki sAMsArika bhAva, sAMsArika sukha, sAMsArika padArtha tathA kriyAkalApa meM jo dRSTi racI patrI rahatI hai, vaha progha dRSTi hai| bhinna-bhinna vyaktiyoM meM zrAtma-zakti ke Avaraka karmoM kA kSayopazama bhinna-bhinna prakAra kA hotA hai / jisa sImA yA parimANa taka bAdhaka karma - AvaraNa kSINa va upazAnta hote haiM, usake anurUpa dRSTi kA vikAsa yA vistAra hotA hai, isalie taratamatA kI apekSA se vaha bhinna-bhinna prakAra kI hotI hai| thApAyeM ne kucha udAharaNa dekara ise spaSTa karane kA prayAsa kiyA hai| jaise vaha rAta, jisameM prAkAza bAdaloM se DhakA hai, adhika dhuMdhalI aura aMdherI hotI hai, bAdala - rahita rAta kama dhuMdhalI hotI hai / usI prakAra bAdaloM se ghirA dina aMdhakArAcchanna hotA hai tathA bAdalarahita dina sApha hotA hai| aMdherI rAta aura aMdhere dina meM koI vastu utanI spaSTa dikhAI nahIM detI, jitanI sApha rAta aura sApha dina meM dikhAI detI hai bhUta preta yAdi se grasta vyakti kI dRSTi evaM buddhi adhika avizada, aspaSTa yA vikRta hotI hai / jo bhUta, preta Adi se grasta nahIM hai, usakI dRSTi utanI pravizada nahIM hotI / bAlaka kI dRSTi kama spaSTa hotI hai| vayaska kI dRSTi adhika spaSTa hotI hai motiyAbinda jAlA Adi hotA hai, use kama dIkhatA hai| 1 jisakI mAMkhoM meM , - jahA~ aisA nahIM hotA, vahIM usakI apekSA sApha dIkhatA hai| spaSTa hotA hai / vayaska kA dRSTikoNa tadapekSayA adhika spaSTa saMbaMdhI kSayopazama kI nyUnatA adhikatA Adi ke kAraNa dRSTi ke hai / tadanusAra laukika padArthoM evaM bhAvoM ko bhinna-bhinna prakAra se va zradhigata karane ke jo bheda haiM, ve progha-dRSTi ke antargata Ate haiM / , proca dRSTi pratAtvika, sarvathA vyAvahArika mAtra lokajanIna hotI hai| jIvana ke antaH sattva kI ora isakA rujhAna nahIM hotA / yoga - dRSTi -- bAlaka kA dRSTikoNa kama hotA hai / isI prakAra karmavaizadya meM bhI taratamatA hotI lokonmukha dRSTi dvArA dekhane Atma-tatva, jIvana ke satya svarUpa athavA adhyAtma dRSTyA jJeya, upAdeya viSayoM ko dekhane kI dRSTi yoga dRSTi kahI jAtI hai| yaha bhI draSTA ke karma sambandhI kSayopazama kI taratamatA se, bhinnakoTikatA se janita adhika spaSTatA, kama spaSTatA ke AdhAra para bhinna-bhinna prakAra kI hotI hai| yaha yoga mArga prAtma-svarUpa se jor3ane vAle sAdhanA patha kA anusaraNa kara calatI hai, isalie ise yoga dRSTi, yogI yA sAdhaka kI dRSTi kahA jAtA hai| 1. sameghAmegharAjyAdau sagrahAya bhakAdivat / dRSTiriha zeyA miyyAdRSTItarAzrayA // yogadRSTisamuccaya 14

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yogadRSTisamuccaya eka vizleSaNa / 91 ATha dRSTiyAM svarUpa prAcArya haribhadra sUri ne pATha yoga dRSTiyoM ko saMkSepa meM paribhASita karate hue likhA hai- " tRNa ke agnikaNa, gobara yA upale ke agnikaNa, kATha ke agnikaNa, dIpaka kI prabhA, ratna kI prabhA, tAre kI prabhA, sUrya kI prabhA tathA candra kI prabhA ke sadRza sAdhaka kI dRSTi ATha prakAra kI hotI hai ||"" AcArya ne prakAzamUlaka vibhinna upamAnoM dvArA dRSTiyoM kA svarUpa prakaTa karane kA prayatna kiyA hai / mitrA mitrA pahalI dRSTi hai, jise tRNa ke agnikaNoM se upamita kiyA gayA hai| tinakoM kI agni nAma se agni to kahI jAtI hai, para usake sahAre kisI vastu kA spaSTarUpa se darzana ho nahIM pAtA / usakA prakAza kSaNa bhara ke lie hotA hai, phira miTa jAtA hai, bahuta manda, dhuMdhalA yA halakA hotA hai / mitrA dRSTi ke sAtha bhI isI prakAra kI bAta hai / usameM bodha kI eka halakI-sI jyoti eka jhalaka ke rUpa meM pAtI to hai, para vaha TikatI nahIM isalie tAttvika aura pAramArthika dRSTyA usase abhIpsita bodha ho nahIM paataa| vaha pralpasthitika hotI hai / manda, halkI, dhuMdhalI aura svalpazaktika hotI hai, isalie koI saMskAra niSpanna kara nahIM pAtI, jisake sahAre vyakti AdhyAtmika bodha kI ora gati kara sake / kevala itanA-sA upayoga isakA hai, bodhamaya prakAza kI eka halkI razmi-sI prAvirbhUta ho jAtI hai, jo mana meM mAdhyAtmika bodha ke prati bahuta halkA sA AkarSaNa paidA kara jAtI hai| saMskAra banatA nahIM, isalie aise vyakti dvArA bhAvAtmaka dRSTi se zubha kArya kA samAcaraNa yathAvat rUpa meM sadhatA nahIM, bAhya yA dravyAtmaka dRSTi se vaisA hotA hai arthAt prAntarika vRtti meM adhyAtmonmukha spandana praviSkRta nahIM hotA / tArA tArA dUsarI dRSTi hai| isakA bodha govara yA upale ke agnikaNoM se upamita kiyA gayA hai / tinakoM ke agnikaNa aura upale ke agni-kaNa prakAza aura uSmA kI dRSTi se kucha taratamatA lie rahate haiN| tinakoM kI agni kI apekSA upaloM kI pagni prakAza kI dRSTi se kucha viziSTa hotI hai, para bahuta antara nahIM hotA / upaloM kI agni kA prakAza bhI alpakAlika hotA hai, lambe samaya taka Tika nahIM pAtA manda aura alpazaktika hotA hai, isalie usake sahAre bhI kisI padArtha kA samyaktayA darzana ho nahIM paataa| tAza dRSTi kI aisI hI sthiti hai| usameM bodhamaya prakAza kI jo jhalaka udbhAsita hotI hai, yadyapi vaha mitrA dRSTi meM hone vAle prakAza se kucha tIvra avazya hotI hai, para sthiratA, zakti Adi apekSA se adhika 1. tRNagomayakASThAgnikaNa dIpaprabhoSamA / ratnatArAkaM candrAbhAsaddRSTera STiraSTadhA // yogadRSTisamuccaya 15 .

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paMcama khaNDa / 92 antara nahIM hotA, isalie usase bhI sAdhaka kA koI vizeSa kAma nahIM banatA / itanA sA hai, mitrA dRSTi meM jo divya jhalaka milI thI, vaha kucha adhika jyotirmayatA ke sAtha sAdhaka ko tArA dRSTi meM prApta hotI hai| kSaNika, manda, asthAyI tathA alpazaktika hote hue bhI taratamatA kI dRSTi se mitrA kI apekSA isameM nyUna hI sahI, para bodhajyoti kA thor3A pharka zravazya rahatA hai, jo sAdhaka ko sahasA adhyAtma - udbodha kI kucha vizada jhalaka de jAtA hai, para usakA bhI pIche koI saMskAra nahIM chUTa pAtA, isalie sAdhaka ke kArya - vyApAra meM dravyAtmakatA se adhika vikAsa nahIM hotA / balA balA tIsarI dRSTi hai| AcArya ne isa dRSTi meM udbhava pAne vAle bodha ko kATha ke agni- kaNoM kI upamA dI hai / kATha kI agni kA prakAza kucha sthira hotA hai, adhika samaya TikatA hai, kucha zaktimAn bhI hotA hai| isI prakAra balA dRSTi meM utpanna bodha AyA aura gayA aisA nahIM hotaa| yaha kucha TikatA bhI hai sazakta bhI hotA hai, isalie vaha saMskAra bhI chor3atA hai / chor3A huA saMskAra aisA hotA hai, jo tatkAla miTatA nahIM / smRti meM zrAsthita ho jAtA hai / vaise saMskAra kI vidyamAnatA sAdhaka ko jIvana ke vAstavika lakSya kI ora ubuddha kie rahane kA prayAsa karatI hai, jisase sAdhaka meM satkarma ke prati prIti utpanna hotI hai / prIti kI pariNati ceSTA yA prayatna meM hotI hai| dIprA dIpA cauthI dRSTi hai / isameM hone vAlA bodha dIpaka kI prabhA se upamita kiyA gayA hai / pUrvokta tIna dRSTiyoM meM upamAna ke rUpa meM jina-jina prakAzoM kA ullekha huA hai, dIpaka kA prakAza unase viziSTa hai / vaha lambe samaya taka TikatA hai / usameM apekSAkRta sthiratA hotI hai, sarvathA alpabala nahIM hotaa| usake sahAre padArtha ko dekhA jA sakatA hai| usI prakAra dIprA dRSTi meM hone vAlA bodha uparyukta dRSTiyoM ke bodha ko apekSA dIrgha samaya taka TikatA hai, adhika zaktimAn hotA hai| balA dRSTi kI apekSA kucha aura vRddha saMskAra chor3atA hai, jisase sAdhaka kI antaH sphUrti, satkriyA ke prati prIti aura tadunmukha ceSTA kI sthiti banI rahatI hai| itanA to hotA hai, para sAdhaka ke kriyA-kalApa meM aba taka sarvathA bhAvAtmakatA nahIM thA pAtI, dravyAtmakatA hI rahatI hai| vandana, namaskAra, sevA, upAsanA, pracaMnA jo kucha yaha karatA hai, vaha dravyAtmaka yAMtrika yA bAhya hI hotI hai satkriyA meM sampUrNa tanmayatA kA bhAva usa puruSa meM A nahIM pAtA / isalie vaha kriyA bhAvAtmaka nahIM hotI / sthirA sthirA pAMcavI dRSTi hai| ise ratna kI prabhA se upamita kiyA gayA hai| sAdhaka kI yaha vaha sthiti hai, jahA~ use prApta bodha-jyoti sthira ho jAtI haiN| ratna kI prabhA kabhI miTatI nahIM, sahajatayA uddIpta rahatI hai / vaise hI sthirA dRSTi meM prApta bodhamaya udyota sthira rahatA hai kyoMki taba taka sAdhaka kA granthibheda ho cukatA hai| rAga-dveSAdi vibhAva-prathita durUha karma-granthi vahA~ khula cukatI hai| dRSTi samyak ho jAtI hai, mithyA adhyAsa miTa jAtA hai / 1

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yogadRSTisamuccaya : eka vizleSaNa / 93 yahA~ se bheda-jJAna kI prakriyA zurU hotI hai| prAtmA aura para-padArthoM kI bhinnatA kA sAdhaka anubhava karatA hai| para meM jo sva kI buddhi thI, usa para sahasA eka coTa par3atI hai aura sAdhaka ke antaratama meM prAtmonmukha bhAva hiloreM lene lagate haiN| prAcArya kundakunda ne sAdhaka kI usa koTi kI prAntarika anubhUti kA bar3A sUndara citraNa kiyA hai| unhoMne udbuddhacetA ubhinnagranthi sAdhaka ke cintana ke sandarbha meM likhA hai "nizcita rUpa se maiM darzana-jJAnamaya, sadA arUpI, ekamAtra zuddha prAtmA hU~, anya kucha bhI paramANumAtra bhI merA nahIM hai|"1 prAcArya kundakunda ne aura bhI spaSTa kahA hai "moha merA kucha nahIM hai, maiM to eka mAtra upayoga 'cetanA-vyApAra' rUpa huuN| yoM cintana karane vAle ko siddhAntavettA jJAnI mohAtmaka mamatA se UMcA uThA huaA kahate haiN|"3 . dRSTi meM samyaktva prA jAne para AsthA sthira ho jAtI hai, vizvAsa sudRr3ha ho jAtA hai, jIvana susthira rUpa meM prAtma-abhyudaya ke patha para gatizIla hone kI kSamatA pA letA hai| jisa prakAra ratna kA prakAza miTatA nahIM, usI taraha sthirA daSTi meM prApta bodha apratipAtI hotA hai / vaha eka bAra prApta hone para vApasa giratA nhiiN| prAMdhI, tUphAna, vAtUla kucha bhI Ae, ratna ke prakAza para unakA asara nahIM hotaa| usI prakAra samyakadRSTi puruSa para pAne vAle vighnoM, bAdhAoM tathA upasargoM kA aisA prabhAva nahIM hotA ki vaha samyaktva chor3a de|| itanA hI nahIM, jaise ratna kA prakAza pASANa, yaMtra Adi para gharSaNa, pariSkaraNa, parimArjana se aura bar3ha jAtA hai. usI prakAra samyagdaSTi sAdhaka kA bodha sadanabhya AtmAnubhUti, satacintana prAdi dvArA ujjvala se ujjvalatara hotA jAtA hai| ratna kA prakAza svAvalambI hotA hai, use isake lie anya padArtha kI apekSA nahIM hotii| taila samApta hone para jaise dIpaka bujha jAtA hai, vaisI bAta ratna ke sAtha nahIM hai / na use taila cAhie na baatii| vaha prakAza nirapAya yA nirbAdha hai / vaha apAya yA bAdhA se pratibaddha evaM vyAhata nahIM hotaa| use dUsarA avalambana nahIM cAhie / yahI sthiti sthirA dRSTi kI hai| sthirA dRSTi kA bodha parAvalambI nahIM hai, svAvalambI hai / vaha nirapAya aura nirbAdha hai| use kahIM se koI hAni pahu~cane kI AzaMkA nahIM hai| tRNa, kaMDe, kATha aura dIpaka kA prakAza dUsaroM ke lie paritApakAraka bhI ho sakatA hai, yadi ThIka se upayoga na kiyA jAya, unase Aga Adi lagakara bar3I hAni bhI ho sakatI hai| ratna ke prakAza meM aisA nahIM hai| vaha sarvathA aparitApakara hai| sthirA dRSTi kA bodha bhI kisI ke lie paritApakara nahIM hotA / vaha mRdula aura zItala hotA hai| kyoMki krodha, mAna, mAyA, lobha rUpa kaSAya vahA~ upazAnta ho jAte haiN| -samayasAra 38 1. ahamevako khalu suddho daMsaNaNANamaiyo sdaaruuvii| Navi asthi majjha kicivi aNNaM paramANu mittaM pi / / 2. Nasthi mama ko vi moho bujjhadi uvaproga eva ahamekko / taM mohaNimmamattaM samayassa viyANayA viti / / -samayasAra 36 Asanastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa / 94 arcanArcana paritApa na dene kI bAta niSedhAtmaka huI, vidhyAtmaka dRSTi se sthirA dRSTi kA bodhamaya prakAza ratna kI prabhA kI taraha auroM ke lie prasAdakara hotA hai| ratna kI kAnti ko dekhane se jaise netra zItala hote haiM, citta ullasita hotA hai, usI taraha sthirA dRSTi meM prApta bodha se prAtmA meM paritoSa hotA hai, prasannatA hotI hai| ratna ko dekha lene vAlA tuccha kAMca jaisI vastu kI ora AkRSTa nahIM hotA, usI prakAra sthirA dRSTi ke bodha dvArA jise prAtmadarzana prApta ho jAtA hai, phira Atmetara-para yA bAhya vastuoM meM use vizeSa prautsukya raha nahIM jaataa| jahA~ AbhAmaya ratna par3A ho, usake cAroM ora jo bhI hotA hai, yathAvat evaM spaSTa dikhAI detA hai| vaise hI sthirAdRSTi meM prApta bodha se prAtmadarzana to hotA hI hai, taditara padArtha bhI dRSTigocara hote haiN| isase draSTA yA darzaka dRzyamAna vastu kA upayogitA, anupayogitA kI dRSTi se yathArtha mUlyAMkana kara pAtA hai| kAntA __ kAntA chaThI dRSTi hai| prAcArya ne ise tAre kI prabhA kI upamA dI hai| ratna kA prakAza hRdya hotA hai, uttama hotA hai, para tAre ke prakAza jaisI dIpti usameM nahIM hotii| tAre kA prakAza ratna ke prakAza se adhika uddIpta hotA hai| usI taraha sthirA dRSTi meM prApta bodha kI apekSA kAntA daSTi kA bodha adhika pragAr3ha hotA hai| tAre kI prabhA pAkAza meM svAbhAvika rUpa meM hotI hai, sunizcita hotI hai, akhaMDita hotI hai| usI taraha kAntA dRSTi kA bodha-udyota avicala, akhaMDita aura pragAr3ha rUpa meM cinmaya AkAza meM sahaja rUpeNa samuddIpta rahatA hai| isa dRSTi ko kAntA nAma dene meM bhI prAcArya kA apanA vizeSa dRSTikoNa hai| kAntA kA artha lAvaNyamayI priyaMkarI gahasvAminI hai| aisI sannArI pativratA hotI hai| pativratA nArI kI apanI vizeSatA hai| vaha ghara, parivAra tathA jagat ke sAre kAma karate hue bhI ekamAtra apanA citta pati se jor3e rahatI hai| usake cintana kA mUla kendra usakA pati hotA hai| kAntA daSTi meM paha~cA huaA sAdhaka AvazyakatA aura karttavya kI dRSTi se jahA~ jaisA karanA apekSita hai, vaha saba karatA hai, para usameM prAsakta nahIM hotA / antata: usakA mana usameM ramatA nhiiN| usakA mana to eka mAtra zruta-nirdiSTa dharma meM hI lIna rahatA hai| usake cintana kA kendra Atma-svarUpa meM saMpratiSTha hotA hai| vaha anAsakta karmayogI kI sthiti pA letA hai| gItAkAra ne aise anAsakta karmayogI kA bar3A sundara bhAva-citra upasthita kiyA hai| kahA hai "tumhArA karma karane meM hI adhikAra hai, phala meM nahIM / karmaphala kI vAsanA kabhI mata rakho aura akarma-karma na karane meM bhI tumhArI Asakti na ho|'' gItA kA yaha zloka bar3A sAragabhita hai| jaisA batAyA gayA hai, aAtmaniSTha vyakti ko to karma karane kA hI adhikAra hai| yadi vaha apane ko phala kA bhI adhikArI mAnane lagegA to phala kI prApti, aprApti, alpaprApti, pracura prApti Adi aneka vikalpa aise baneMge, jo 1. karmaNyevAdhikAraste mA phaleSu kadAcana / mA karmaphalaheturbhamo te saMgo'stvakarmaNi / / -zrImadbhagavadgItA 2.47

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yogadRSTisamuccaya : eka vizleSaNa / 95 usake mana ko apane meM ulajhAe rkheNge| ghora parizramapUrvaka karma karane para bhI yadi kartA ko samucita phala nahIM milegA to usake mana meM khIjha utpanna hogI, krodha utpanna hogA, apekSita se adhika phala milegA to vaha atyanta haSita hogA / jaise alpa yA adhika parizrama se karma kiyA gayA, nizcita rUpa se sarvatra vaisA hI phala prApta ho, yaha asaMbhava hai| phala-niSpannatA meM zrama, sthiti, sambaddha vyakti, kSetra, vyavahAra, bhAvI sambhAvanA Adi aneka hetu haiN| isalie amuka karma kA phala amuka ho hI, yaha bAta banatI nhiiN| dUsare zabdoM meM ise yoM bhI kahA jA sakatA hai ki karma karanA vyakti ke apane hAtha kI bAta hai, phala usake hAtha meM nahIM hai| yahI kAraNa hai, gItAkAra ne vyakti ko phala kI kAmanA karane kA adhikArI nahIM batAyA hai| karma kA jaisA jo phala milanA hai, vaha to milegA hI, koI kAmanA kare yA na kare, ataH kAmanA karane se kucha banatA bhI nahIM para kAmanA chor3a dene se bahuta kucha banatA hai| vaise vyakti ko samucita phala na milane se viSAda nahIM hotA, karmAnurUpa yA adhika phala milane para pramAda nahIM hotA / phala kA milanA, na milanA, kama milanA, jyAdA milanA-aisI sthitiyA~ usake mana ko vicalita nahIM kara pAtIM, usakI zAnti ko bhaMga nahIM kara paatiiN| yadi manovRtti ko yoM sAdha liyA jAya to kitanA prAnanda ho jAya / prastuta zloka ke uttarArddha meM gItAkAra ne aura spaSTa kiyA hai ki karmoM ke phala ko apane udyama kA hetu mata mAno, karma ke phala kI vAsanA ko chor3a do| itanA jora dekara kahe jAne se kahIM sunane vAle kA karma se hI virAga na ho jAya, gItAkAra ne use aura sAvadhAna kiyA ki tuma kahIM "akarmA"-karma na karane vAlA mata bana jAnA / jaba karma hI nahIM karUgA to phala kI kAmanA kA prazna hI samApta ho jAyagA, aisA socakara karmoM se maha mor3a lenA bhrAnti hai| yoM karma na karane kA mAnasa bhI eka prAsakti hai-yaha na karane kI prAsakti hai| na karane ke durbandha meM ulajhAva hai, isase bhI bacanA hogaa| isalie unhoMne karmamaya jIvana se pRthaka hone se manuSya ko rokA / isI tathya kA spaSTIkaraNa ve prAge karate haiM __ "Asakti kA parityAga kara, siddhi-saphalatA, asiddhi-asaphalatA meM samAna banakara, yoga meM sthita hokara tuma karma kro| yaha samatva hI yoga hai|' Age kahA gayA hai "uparyukta buddhiyoga se-phala ke prati niSkAma rahate hue kie jAne vAle karma kI tulanA meM phala kI kAmanA ke sAtha kiyA jAne vAlA karma tuccha hai| isalie tuma buddhiyogasamatvayoga kA Azraya lo| vAstava meM phala kI kAmanA karane vAle vyakti atyanta kRpaNadIna haiM / 1. yogasthaH kuru karmANi saMgaM tyaktvA dhanaMjaya / siddhayasiddhayoH samo bhUtvA samatvaM yoga ucyate // -zrImadbhagavadgItA 2.48 2. dUreNa hyavaraM karma buddhiyogAddhanaMjaya / buddhau zaraNamanviccha kRpaNAH phalahetavaH / / -zrImadbhagavadgItA 2.49 Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa / 96 tyAga, saMnyAsa Adi ke sandarbha meM gItA ke 18veM adhyAya meM bahuta hI mArmika vivecana huA hai| kahA hai ___ "kAmyakarmoM kA tyAga saMnyAya hai, aisA jJAnIjana jAnate haiN| saba karmoM ke phala kA tyAga tyAga hai, aisA vicArazIla puruSa batalAte haiN|"1 dhana, dhAnya, strI, putra tathA anyAnya priya vastuoM kI prApti ke lie evaM roga, duHkha, vidhna, bAdhA Adi kI nivRtti ke lie jo upAsanA, pUjA, tapa, dAna, yajJa Adi karma kie jAte haiM, unheM kAmyakarma kahA jAtA hai| gItAkAra dvArA pratipAdita kAmyakarmoM ke tyAga kA Azaya yaha hai ki ina dhArmika karmoM ke sAtha laukika sukha mile, yaha icchA karanA, laukika kaSTa miTeM, aisI kAmanA karanA, aise bhAva jo jur3e hae haiM, ve apagata ho jaayN| vaisA hone para ye satkArya to raheMge para inakA kAmya vizeSaNa haTa jaayegaa| gItAkAra ne yahA~ saba karmoM ke tyAga ko tyAga nahIM kahA hai, saba karmoM ke phala ke tyAga ko tyAga kahA hai| tyAga kI bar3I sUkSma aura gahana paribhASA yaha hai| jaba taka deha hai, indriyAM haiM, mana hai, yaha jAgatika jIvana hai, kabhI karma chuTa sakatA hai ? kAntA-daSTi-prApta sAdhaka gItAkAra ke zabdoM meM uttama, niSkAma karmayogI kI bhUmikA kA samyak nirvAha karatA hai| vaisI sthiti prApta kara lene ke kAraNa sat-kriyA ke bhAvAnuSThAna meM vaha sotsAha saMlagna rahatA hai| anuSThAna zabda apane Apa meM bar3A mahattvapUrNa hai| anu upasarga kA artha pIche yA anurUpa hai / samyak jJAnI kI kriyA usa dvArA prApta prAtmA-jJAna ke anurUpa yA usakA anusaraNa karatI huI gatizIla rahatI hai vaha bhAva-kriyA hai| vahA~ kriyamANa karma meM kevala daihikayoga nahIM hotA, AtmA kA lagAva hotA hai| vaisA puruSa anavarata dharma ke AcaraNa yA saccAritra ke anupAlana meM udyamazIla rahatA hai| eka aisI antarjAgRti sAdhaka meM paidA ho jAtI hai ki vaha svabhAva meM anurata aura parabhAva se virata rahane meM icchAzIla tathA yatnazIla rahatA hai| parabhAva se pRthak rahane ke samudyama kA yaha pratiphala hai, usake sad prAcaraNa meM koI aticAra-pratikala karma yA doSa nahIM hotaa| azubha-pApamUlaka, zubha-puNyamUlaka upayoga se UMcA uTha vaha sAdhaka zuddhopayoga ke anuSThAna kI bhUmikA meM avasthita ho jAtA hai| AtmA ke nilipta, rAga, dveSa, moha Adi se asaMpRkta zuddha svarUpa kI bhavya bhAvanA kA vaha anucintana karatA hai| aise sAdhaka kI pramAda-rahita sAdhanA-bhUmi aura viziSTa banatI jAtI hai| aisA apramAda vaha adhigata kara letA hai ki phira usako usake svarUpa se bhraSTa yA cyuta karane vAlA pramAda vahA~ phaTaka nahIM sktaa| __aise sAdhaka kI eka vizeSatA aura hotI hai| sAdhanA ke anubhava-rasa kA jo pAna vaha kara cukA hotA hai, jJAna evaM darzana kA jaisA pratyaya, bodha, anubhava vaha pA cukA hotA hai, 1. kAmyAnAM karmaNAM nyAsaM saMnyAsaM kavayo viduH / sarvakarmaphalatyAgaM prAhustyAgaM vicakSaNAH / / -zrImadbhagavadgItA 18.2

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yogadRSTisamuccaya eka vizleSaNa / 97 usase auroM ko bhI lAbha mile, auroM ko bhI vaha aise mArga se jor3a sake, isa prakAra kA udyama bhI usakA rahatA hai / nirmala grAtmajAna ke udyoga ke kAraNa aise dRSTi se bahuta gambhIra aura udAra bhUmikA kA usake vyaktitva kA vizeSa guNa ho jAtA hai / prabhA 1 prabhA sAtavIM dRSTi hai| prAcArya ne sUrya ke prakAza kI isako upamA dI hai| tAre aura sUrya ke prakAza meM bahuta bar3A antara hai tAre kI apekSA sUrya kA prakAza aneka gunA adhika zravagADha aura tIvra tejomaya hotA hai / prabhA dRSTi kA bodha - prakAza bhI atyanta tIvra, projasvI evaM tejasvI hotA hai / kAntA dRSTi kI apekSA prabhAdRSTi ke prakAza kI pragADhatA bahuta adhika bar3hI car3hI hotI hai| sUrya ke prakAza se sArA vizva prakAzita hotA hai / usake sahAre saba kucha dIkhatA hai| aisI hI sthiti prabhA dRSTi kI hai| vahA~ pahu~ce hue sAdhaka ko samagra padArthoM kA yathArtha jJAna ho jAtA hai / pracura tejomayatA tathA prabhAzAlitA ke kAraNa AcArya ne isa dRSTi kA nAma hI prabhA de diyA, jo bahuta saMgata hai / sAdhaka kA vyaktitva dharma ke prAcaraNa kI saMsparza kara jAtA hai / samudra kI-sI gaMbhIratA jahA~ isa koTi kA bodhamUlaka prakAza udbhAsita hotA hai, vahA~ sAdhaka kI sthiti bahuta U~cI ho jAtI hai / vaha sarvathA akhaNDa zrAtma dhyAna meM nirata rahatA hai / aisA hone se usakI manobhUmi vikalpAvasthA se prAyaH U~cI uTha jAtI hai aisI uttama pravicala dhyAnAvasthA se AtmA meM parisIma sukha kA srota phUTa par3atA hai vaha sukha parama zAnti rUpa hotA hai, jise pAne ke lie sAdhaka sAdhanA-patha para gatimAn huA thA / yaha aisA sukha hotA hai, jisameM dhAtmetara kisI bhI padArtha kA avalambana nahIM hotaa| yaha paravazatA se sabaMdhA aspRSTa hotA hai| yahA~ sAdhaka kA prAtibha jJAna yA anubhUti prasUta jJAna itanA prabala evaM ujjvala ho jAtA hai ki use zAstra kA prayojana rahatA nahIM / jJAna kA pratyakSa yA sAkSAt upalabdhi use ho jAtI hai / grAtmasAdhanA kI yaha bahuta U~cI sthiti hai / usa samAdhiniSTha yogI kI sAdhanA ke parama divya bhAva-kaNa AsapAsa ke vAtAvaraNa meM eka aisI pavitratA saMbhRta kara dete haiM ki usa mahApuruSa kI sannidhi meM Ane vAle janmajAta zatrubhAvApanna prANI bhI apanA baira bhUla jAte haiN| yaha koI atizayokti nahIM hai, sacAI hai| aise mahAn yogI ke parama vivya karuNA kA, jise bauddha vAG maya meM "mahAkaruNA" kahA gayA hai, aisA pramala, dhavala srota phUTa par3atA hai, vaha anya prANiyoM kA bhI upakAra karanA cAhatA hai, mArga dikhAkara unheM anugRhIta karanA cAhatA hai| yaha saba svabhAvagata hai vahA~ kRtrimatA kA kahIM leza bhI nahIM hotA / parA zreyas aura kalyANa kA pariNAma dhArA se sambaddha parA bhAThavIM dRSTi hai| prAcArya ne ise candramA kI prabhA se upamita kiyA hai| sUrya kA prakAza bahuta tejasvI to hai para usameM ugratA hotI hai| isalie zrAloka dene ke sAtha-sAtha vaha uttApa bhI utpanna karatA hai| sUrya kI apekSA candra ke prakAza meM kucha adbhuta vaiziSTya Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa / 98 arcanArcana hai| vaha parama zItala, atyanta saumya tathA zAnta hotA hai, sahaja rUpa meM sabake lie prAnanda, AhlAda aura ullAsaprada hotA hai| prakAzakatA kI dRSTi se sUrya ke prakAza se usameM nyUnatA nahIM hai| sUrya dina meM samagra vizva ko prakAzita karatA hai to candramA rAta meN| donoM prakAza apane Apa meM paripUrNa haiM para hRdyatA, manojJatA kI dRSTi se candramA kA prakAza nizcaya hI sUrya ke prakAza se utkRSTa kahA jA sakatA hai / parA dRSTi sAdhaka kI sAdhanA kA utkRSTatama rUpa hai| candra kI jyotsnA sAre vizva ko udyotita karatI hai, usI taraha arthAt SoDaza kalAyukta paripUrNa candra kI jyotsnA ke sadaza parA dRSTi meM prApta bodha-prabhA samasta vizva ko, jo jJeyAtmaka hai, udyotita karatI hai / sAdhaka isa avasthA meM itanA AtmAbhirata yA prAtmastha ho jAtA hai ki usakI bodha-jyoti udyota to avyAbAdha rUpa meM sarvatra karatI hai para apane svarUpa meM adhiSThita rahatI hai, udyotya, prakAzya yA jJeyarUpa nahIM bana jAtI / candra-jyotsnA yadyapi samasta jAgatika padArthoM ko prAbhAmaya banA detI hai| para padArthamaya nahIM bntii| parA dRSTi meM pahu~cA humA sAdhaka aisI hI sarvathA svAzrita, svabhAvaniSTha, divya, saumya bodha-jyoti se prAbhAsita rahatA hai| usakI sthiti sarvathA prAtmaparAyaNa athavA svabhAva-parAyaNa bana jAtI hai, jise vedAnta kI bhASA meM vizuddha advaita se upamita kiyA jA sakatA hai| sAdhaka kI yaha saddhyAnarUpa dazA hai, jisameM avyavahita tathA nirantara prAtma-samAdhi vidyamAna rahatI hai| Atma-svarUpa meM niSprayAsa pariramaNa kI yaha uccatama dazA hai, jisakA sukha sarvathA nirvikalpa hai| bodha to nirvikalpa hai hii| bodha aura sukha kI nirvikalpatA meM dhyAtA, dhyAna aura dhyeya kI tripuTI, jJAna, darzana evaM cAritra kI tripadI ekamAtra abheda prAtma-svarUpa meM pariNata ho jAtI hai, jahA~ dvaitabhAva sarvathA vilaya pA letA hai| yaha sAdhaka kI parama sukhAvasthA hai| para brahmaniSTha yogI vahAM Anandadhana bana jAtA hai| parama Atma-sukha yA nirupama brahmAnanda kA vaha AsvAda letA hai| sAdhya sadha jAtA hai, karaNIya kRta ho jAtA hai, prApya prApta ho jAtA hai|

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AcArya haribhadra sUri aura unakA yoga-vijJAna DaoN. harIndrabhUSaNa jaina ( maMgalAcaraNa ) namiUNa joginAhaM sujogasaMvaMsagaM mahAvIraM / vocchAmi jogabaDDhaM haribhaddamuNidaviNNANaM // arthAt - - yogiyoM ke svAmI evaM uttama yoga-mArga ko dikhAne vAle bhagavAna mahAvIra ko namaskAra karake maiM haribhadra munIndra ke yoga se saMbaddha vijJAna kA vivecana karatA hU~ / AcArya haribhadra sUri aura unakA vaiduSya prAcArya haribhadra sUri, una purAtana cintakoM meM se eka haiM jinhoMne apanI pratibhA aura jJAna se bhAratIya dharma, darzana, saMskRti evaM sAhitya ke kSetra meM mahanIya yogadAna kiyA hai / ve zrAgama-rahasyajJAtA, pratibhAzIla tArkika, prakANDa nyAyavid, krAntadarzI sAdhu evaM adbhuta kathAkAra to haiM hI, unakA bhAratIya tulanAtmaka yogajJAna bhI sAtizAyI hai / AcArya haribhadra eka aise prazasta racanAkAra haiM jinakA samasta bhAratIya dharmoM evaM darzanoM para prabala Adhipatya hai / yaha jAnakara Azcaryacakita raha jAnA par3atA hai ki unakI racanAoM meM jahA~ eka ora vibhinna bhAratIya vicAradhArAoMoM kA tAttvika vivecana hai vahIM para una vicAradhArAnoM ke sAtha sAmaMjasya sthApita karate hue jaina dRSTikoNa kI bhI vizuddha vyAkhyA hai / yaha bAta yoga nirUpaNa ke prasaMga meM to zata-pratizata sahI hai / isalie hamane AcArya haribhadra ke yaugika jJAna ko yoga vijJAna kI saMjJA pradAna kI hai / jIvanavRtta evaM sAmAjika avadAna prAcIna bhAratIya paramparA kA anusaraNa karate hue AcArya haribhadra ne apane viSaya meM kucha bhI nahIM likhA hai / AcArya prabhAcandra racita 'prabhAvakacarita 1 (vi. saM. 1334), rAjazekhara sUri racita 'prabandhakoza' 2 ( vi. saM. 1405), 'purAtanaprabandha saMgraha' Adi prabandhagranthoM meM prAcArya 3 1. 'prabhAvakacaritam' - siMghI jaina granthamAlA, ahamadAbAda tathA kalakattA, I. 1940, sampAdaka - munijinavijayajI, 9 vAM prabandha 'haribhadrasUricaritam' 2. 'prabandhakoza: ' siMdhI jaina granthamAlA, 1935, 8 vAM prabandha 'haribhadrasUriprabandha : ' 1936, 54 vAM prabandha 'haribhadrasUriprabandha : ' 3. ' purAtana prabandha saMgraha : ' si. je. grantha, Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa / 100 arcanArcana haribhadra ke jIvana se sambandhita prabandha upalabdha haiN| prAcarya bhadrezvararacita prAkRta 'kahAvalI' ke aMta meM prAcArya haribhadra kA vRttAnta saMkSepa meM varNita hA hai| ___ tadanusAra AcArya haribhadra kA janma cittaur3a (citrakUTa) meM huA thaa| unake pitA kA nAma zaMkarabhaTTa aura mAtA kA nAma gaMgA thaa| ve janma se brAhmaNa the| bAda meM ve rAjapurohita bne| prAcArya haribhadra ne, prAcArya jinabhaTa ke vidyAdharagaccha se sambandhita zvetAmbara jaina sampradAya meM dIkSA grahaNa kii| unake dIkSA-guru kA nAma jinadatta sUri thaa| prAcArya ke jIvana meM jisa vyakti ne mahattara parivartana kiyA vaha hai 'yAkinI mahattarA' nAma kI saadhvii| prAcArya ne isa sAdhvI ko apanI dharmamAtA kA pada pradAna kiyA aura sadaiva unake putra ke rUpa meM apane ko ullikhita karate rhe| kahA jAtA hai ki haribhadra ne mevAr3a ke eka bahuta bar3e samudAya ko sambodhita kara use jainadharma meM dRr3ha vizvAsI banAyA / vaha samudAya Aja 'poravAr3a' jAti ke nAma se prasiddha hai'| samaya prAcArya haribhadra ke samaya kI pahelI lagabhaga hala ho cukI hai| prakhyAta purAtattvavettA evaM jainasAhitya saMzodhaka muni zrI jinavijayajI ne antaH evaM bAhya sAkSyoM ke AdhAra para prAcArya haribhadra kA samaya vikrama kI AThavIM zatAbdI kA aMtima evaM navamI zatAbdI kA prArambha nizcita kiyA hai| prAyaH samasta bhAratIya evaM pAzcAtya vidvAn prAcArya haribhadra ke isa samaya ko prAmANika svIkAra karate haiN| prasiddha jarmana bhAratavid pro. harmana yAkobI ne bhI prAcArya haribhadra ke isa samaya ko prAmANika rUpa meM svIkAra kara liyA hai / 2 kRtiyA~ prAcArya haribhadra kI kRtiyoM ke parimANa ke sambandha meM aneka prakAra ke mantavya pracalita haiM / 'prabandhakoza' tathA vijayalakSmI sUri ke 'upadezaprAsAda' meM 1440 prakaraNoM ke, tathA 'prabhAvakacaritam' meM 1400 prakaraNoM ke prAcArya haribhadra dvArA race jAne ke ullekha haiN| 3 abhI lagabhaga sau ke AsapAsa choTe-bar3e grantha jJAta ho sake haiM jo prAcArya haribhadra racita 1. DaoN. chaganalAla zAstrI, sampAdaka evaM anuvAdaka 'samarAiccakahA' prathama khaNDa, prakAzaka a. mA. sAdhumArgI jaina saMgha, bIkAnera, 1976, prastAvanA pR. 2 . 1926 meM 'eziyATika sosA. baMgAla'dvArA 'Bibliotheca Indica No. 169' ke antargata prakAzita, pro. harmana yAkobI dvArA sampAdita 'samarAiccakahA' kI bhUmikA (inTroDakzana) 3. 'prabhAvakacaritam' kA 9 vAM prabandha 'haribhadrasUricaritam'

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AcArya haribhadra sUri aura unakA yoga-vijJAna / 101 mAne jAte haiN| unameM se bhI yadi chaTAI kI jAya to prApya zraprApya lagabhaga pacAsa grantha aise haiM jinheM prAcArya haribhadra racita mAnA jAnA zaMkAspada nahIM hai / " zrAcArya haribhadra- racita granthoM ko sAmAnyataH pA~ca bhAgoM meM vibhakta kiyA jA sakatA hai 1. zrAgama - vyAkhyAe~, 2. kathAkRtiyA~, 3. dharma va darzana sambandhI grantha, 4. yogazAstra, evaM 5. anya grantha / 1- Agama vyAkhyAe~ prAcArya haribhadra jaina AgamoM para saMskRta meM TIkA likhane vAle sabase prathama vidvAn haiM / inake dvArA praNIta 'Avazyaka - bRhadvRtti' 'dazavaikAlika - bRhadvRtti' Adi Agamika TIkAe~ prasiddha haiM / 2. kathAkRtiyA~ AcArya haribhadra racita svataMtra kathAkRtiyoM ke nAma haiM- 'samarAiccakahA' tathA 'dhUrtAkhyAna' / 3. dharma va darzana sambandhI grantha AcArya haribhadra ne anekAnta para 'anekAntajayapatAkA', 'anekAntavAdapraveza' donoM saTIka tathA 'anekAntapraghaTTa' nAmaka mahattvapUrNa grantha race haiM / inake atirikta AcArya haribhadra kA bhAratIya SaDdarzanoM kI vivecanA karane vAlA eka prasiddha grantha 'SaDdarzanasamuccaya' hai / 'zAstravArtAsamuccaya' nAmaka eka dArzanika grantha bhI inakA prasiddha hai / 'dharmasaMgrahaNI' evaM 'lokatattvanirNaya' nAmaka grantha bhI prAcAryazrI ke likhe hue prApta hote haiM / 'jaina grantha aura granthakAra' nAmaka grantha meM prAcArya haribhadra racita dArzanika jina granthoM kA ullekha hai, ve isa prakAra haiM tattvataraMgiNI, tribhaMgIsAra, nyAyAvatAravRtti, paMcaliMgI, dvijavadanacapeTA, paralokasiddhi, vedabAhyatAnirAkaraNa, sarvajJasiddhi tathA syAdvAdakucodyaparihAra | 2 AcAryazrI ne prasiddha bauddha zrAcArya diGnAga racita 'nyAyapraveza' para eka 'nyAyapravezaTIkA' bhI likhI hai / 4. yogazAstra prAcArya haribhadra ne bhAratIya yoga-vidyA ke kSetra meM apUrva dena dI hai / zrAcArya zrI ke 1. DaoN0 chaganalAla zAstrI, 'samarAiccakahA', prastAvanA - pR0 15 2. paM0 mahendrakumAra jaina nyAyAcArya dvArA likhita 'jainadarzana', zrI gaNezavarNI jaina granthamAlA kAzI, 1966, 'jaina dArzanika sAhitya' - pR0 585 Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa / 102 arcanArcana jo yaugika-grantha Aja upalabdha haiM unakI saMkhyA cAra hai-(1) yogabindu, (2) yogadRSTisamuccaya, (3) yogazataka evaM (4) yogvishikaa| ina cAroM granthoM meM prathama do saMskRtabhASA meM, zeSa do prAkRtabhASA meM likhe gaye haiN| yadyapi 'SoDazaka' nAmaka grantha meM kucha prakaraNa yogaviSayaka haiM, parantu unakA varNana ukta cAra granthoM meM samAviSTa ho jAtA hai| _ 'yogabindu' kA parimANa sabase adhika hai| isa samuccaya' kI zlokasaMkhyA 228 hai| ina donoM granthoM kI racanA ati prAcIna evaM prasiddha saMskRtachanda 'anuSTup' meM kI gaI hai| ___ 'yogazataka' kI racanA 101 prAkRta gAthAoM meM tathA 'yogavizikA' kI racanA 20 prAkRta gAthAoM meM kI gaI hai| isa prakAra prAcArya haribhadra ke ina cAroM yoga-granthoM kA parimANa 876 zloka pramANa hai| 5. anya grantha AcArya haribhadra bar3e krAntikArI vicAroM ke sAdhU-puruSa the| unhoMne apane samaya ke caityavAsI jainasAdhUnoM meM vyApta zithilAcAra ke viruddha saMgharSa hI nahIM kiyA apitu unheM saMbodhita karane hetu eka 'sambodha-prakaraNa' nAma kA grantha bhI likhaa| jainavidyA ke prasiddha anveSaka paM0 nAthurAma 'premI' ne prAcArya haribhadra ke jina anya granthoM kA ullekha kiyA hai ve isa prakAra haiM-'tattvArthAdhigama' para TIkA' tathA 'lalitavistarA'2 evaM apabhrazabhASA ke do grantha 'jasaharacariU' evaM 'neminAthacariU' / yoga-vijJAna aAtmavikAsa ke lie 'yoga' eka mahattvapUrNa sAdhana hai| bhAratIya saMskRti ke samasta ciMtakoM evaM RSi-muniyoM ne yogasAdhanA ke mahattva ko svIkAra kiyA hai| hama yahAM yoga ke vibhinna artha, unameM paraspara sAmaMjasya, bhAratIya yaugika paramparAe~, jainayoga paramparA evaM usameM prAcArya haribhadra sUri ke yogadAna kI carcA kreNge| yoga kA artha 'yoga' zabda 'yuj' dhAtu se 'gha' pratyaya hokara niSpanna hotA hai| saMskRta vyAkaraNa meM 'yuja' dhAtu ke do prartha haiM-saMyoga (jor3anA) 5 evaM samAdhi / bhAratIya yogadarzana meM 'yoga' zabda donoM arthoM meM prayukta hamA hai| maharSi pataMjali ne yoga kA artha kiyA hai samAdhi prarthAta cittavRtti kA nirodha / prAyaH sabhI vaidika yoga-cintakoM ne 'yoga' kA artha samAdhi ke rUpa meM kiyA hai| bauddha vicArakoM ne bhI 'yoga' kA artha samAdhi grahaNa kiyA hai| 1. 1, 2, 3, 4-paM. nAthUrAma 'premI', jaina sAhitya aura itihAsa, hindI grantha ratnAkara prA. li. banbaI, 1956, pRSTha saMkhyA kramazaH 512, 57, 237, 408 2. rudhAdi gaNI 'yuj' dhAtu, yujira yoge, siddhAnta kaumudI (rudhAdigaNa) 3. divAdigaNI 'yuj' dhAtu, yuj samAdhau samAdhizcittavRttinirodhaH, siddhAntakaumudI (divAdigaNa) 4. yogazcittavRttinirodhaH-pAtaMjala yogasUtra 112

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AcArya haribhadra sUri aura unakA yoga-vijJAna / 103 prAcArya haribhadra ne 'yoga' kA artha 'saMyoga' kiyA hai, ve kahate hai ki 'mokSeNa yojanAda yogaH' arthAt 'yoga' eka sArthaka zabda hai kyoMki vaha AtmA ko mokSa se jor3a detA hai| jainadarzana meM 'yoga' zabda kA apanA eka viziSTa artha bhI hai "kAyavAGamanaHkarma yoga:"2 arthAt zarIra, vacana evaM mana kI pravRtti ko yoga kahate haiM / yaha do prakAra kA hai-zubhayoga aura azubhayoga / zubhayoga se puNya evaM azubha yoga se pApa karmoM kA 'Asrava hotA hai| yaha donoM prakAra kA yoga karmabandha kA kAraNa hai| ataH mokSa prApta karane ke lie yoga kA nirodha (saMvara) karanA par3atA hai| yahA~ 'yoga' zabda ko eka viziSTa pAribhASika zabda samajhanA cAhie, jisakA bhAratIya yogadarzana se sIdhA koI sambandha nahIM hai| yoga ke arthoM meM sAmaMjasya vaidika vicAradhArA meM 'yoga' kA artha 'samAdhi' evaM jaina vicAradhArA meM 'yoga' kA artha 'saMyoga' huaA hai| ina donoM arthoM ko paraspara bhinna nahIM mAnanA caahie| sUkSma dRSTi se vicAra karane para ina donoM arthoM meM sAmaMjasya pratIta hotA hai| prAcArya haribhadra ne 'yogabindu' ke prAraMbha meM isI bAta kI ora dhyAna AkRSTa karate hue likhA hai "molaheturyato yogo bhidyate na tataH kvacit / sAdhyAbhedAt tathAbhAve tUktibhevo na kAraNam / / 4 arthAta-yoga, mokSa kA hetu hai / paramparAoM kI bhinnatA ke bAvajUda mUlataH usameM koI bheda nahIM hai| jaba yoga ke sAdhya yA lakSya meM kisI ko koI bheda nahIM hai, vaha sabako eka samAna hai, taba uktibheda yA vivecana kI bhinnatA vastutaH yoga meM kisI prakAra kA bheda nahIM lA sktii| samAdhi arthAta cittavRtti kA nirodha, eka kriyA hai-sAdhanA hai| vaha niSedhaparaka nahIM pratyuta vidheyAtmaka hai| cittavRtti ke nirodha kA vAstavika artha hai apanI saMsArAbhimukha cittavattiyoM ko roka kara, sAdhanA ko sAdhyasiddhi yA mokSa ke anukala banAnA / jainavicAraka mokSa ke sAtha sambandha karAnevAlI kriyA-sAdhanA ko 'yoga' kahate haiN| isa prakAra 'yoga' ke donoM arthoM meM vastutaH bheda nahIM kintu abheda samajhanA caahie| 1. yogabindu -31 2. prA. umAsvAti kA tattvArthasUtra 6 / 1 3. "zubhaH puNyasyAzubha: pApasya," vahI 6 / 2, "mithyAdarzanAviratipramAdakaSAyayogA: bandhahetavaH", vahI 811, banghahetvabhAvanirjarAbhyAM mokSaH," vahI 1011 4: yogabindu -3 5. prAcArya haribhadrasUri-'jainayogagrantha catuSTaya' saMpAdaka-DaoN. chaganalAla zAstrI, muni zrI hajArImala smRti prakAzana, byAvara, 1982 meM prakAzita, upAdhyAya amaramuni kA nibandha--'jainayoga: eka parizIlana' pa0 43-44 Asanastha tama Atmastha mama taba ho sake Azvasta jana www.jainelibrary.ord

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paMcama khaNDa / 104 bhAratIya yaugika paramparAe~ bhAratIya-saMskRti, tIna dhArAoM meM pravahamAna rahI hai-vaidika, bauddha evaM jaina / isa apekSA se yogasAdhanA kI bhI tIna paramparAe~ haiM-vaidika, bauddha evaM jaina yoga paramparA / tInoM paramparAoM kA apanA svatantra cintana evaM maulika-vicAra hai| phira bhI tInoM paramparAoM ke vicAroM meM bhinnatA ke sAtha bahuta kucha sAmya bhI hai| Age hama inhIM paramparAoM para vicAra kreNge| arcanArcana vaidika yoga-paramparA veda evaM upaniSad kAla kI apekSA SaDdarzanoM meM yoga kI rUparekhA adhika spaSTa ho gaI thii| yogadarzana to pramukha rUpa se yoga kA vivecaka hai hii| yogadarzana kA prAdi grantha maharSi pataMjali kA 'yogasUtra' hai| isameM jo yoga kA svarUpa prApta hotA hai, vaha vaidika yogaparamparA kA pUrA pratinidhitva karatA hai| isameM yoga ke pATha aMgoM kA vivecana hai, jinakA paripAlana karake mAnava-jIvana ke carama lakSya kaivalya-mokSa ko prApta kiyA jA sakatA hai / ina ATha aMgoM ke nAma isa prakAra haiM-1 yama, 2 niyama, 3 Asana, 4 prANAyAma, 5 pratyAhAra, 6 dhAraNA, 7 dhyAna evaM 8 samAdhi / yoga ke ina aMgoM ke bheda-prabhedoM para sUkSma vicAra karane se yaha spaSTa rUpa se pratibhAsita hotA haiM ki inameM aura jainadharma meM pratipAdita cAritra ke bheda-prabhedoM meM paryApta sAmya haiM / udAharaNArtha-prathama yogAMga 'yama' ke jo pAMca bheda maharSi pataMjali ne batAe haiM vahI pA~ca bheda vratoM ke rUpa meM jainadharma meM batAe gae haiM / tulanA kIjie"tatrAhiMsAsatyAsteyabrahmacaryAparipahA ymaaH|" pAtaMjala yogasUtra 2-30 "hiMsAnRtasteyAbrahmaparigrahebhyo virtivrtm|" tattvArthasUtra, 7-1 AcArya haribhadra ne bhI yoga kI isa sAmyadRSTi ko dhyAna meM rakhate hue pAtaMjala yoga ke ATha aMgoM se anuprANita pATha yogadRSTiyoM kA vivecana 'yogadRSTisamuccaya' meM kiyA hai| bauddha yoga-paramparA bauddha sAhitya meM yoga ke sthAna para 'dhyAna' aura 'samAdhi' zabdoM ke prayoga milate haiN| mahAtmA buddha ne nirvANa prApti ke lie jisa aSTAGgikamArga kA upadeza diyA usameM pAThaveM aMga 'samAdhi' kA vizeSa mahattva hai| use 'samyakasamAdhi' nAma diyA gayA hai| 'samyakasamAdhi' ko prApta karane ke lie cAra prakAra ke 'dhyAna' kA bhI varNana hai|4 1. "yamaniyamAsanaprANAyAmapratyAhAradhyAnadhAraNAsamAdhayo'STAGa gaani|" pAtaMjala yogasUtra 219 2. "mitrA tArA balA dIprA sthirA kAntA prabhA praa| nAmAni yogadRSTinAM lakSaNaM ca nibodhata // " yogadaSTisamuccaya 13 1-samyagdRSTi, 2-samyaksaMkalpa 8 samyaksamAdhi |-sNyuktnikaay 510 cAra prakAra ke dhyAna-1 vitarka-vicAra-prIti-sukha-ekAgratA sahita, 2 prIti-sukha-ekAgratA sahita, 3 sukha-ekAgratA sahita, 4 ekAgratA sahita, 3.

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AcArya haribhadra sUri aura unakA yoga-vijJAna / 105 bauddha sAhitya meM Arya-aSTAMga kA varNana kiyA gayA hai, usameM zIla, samAdhi aura prajJA ke ullekha prApta hote haiN|' bauddhoM dvArA svIkRta zola meM pataMjali sammata yama-niyama kA samAveza ho jAtA hai| bauddha sAhitya meM paMca zIla, vaidika paramparA meM pAMca yama aura jaina-paramparA meM pAMca mahAvrata prAyaH eka samAna haiM / jaisA ki hama pahale batA cuke haiM yama aura mahAvratoM ke nAma eka sadRza haiM / paMca zIla meM prathama cAra ke nAma yahI haiM, parantu aparigraha ke sthAna para madya se nivRtta hone kA ullekha hai| bauddha-samAdhi meM yoga sUtra dvArA vaNita prANAyAma, pratyAhAra, dhAraNA, dhyAna aura samAdhi kA samAveza ho jAtA hai / bauddha-paramparA 'dvArA mAnya 'prajJA' aura yogasUtra meM vaNita 'viveka-khyAti' meM paryApta arthasAmya hai| isa prakAra bauddha sAhitya meM vaNita yoga, anya paramparAoM se kahIM zabda se, kahIM artha se aura kahIM prakriyA se sAmya rakhatA hai| jaina yoga-paramparA bhagavAna mahAvIra ne sAr3he bAraha varSa taka mauna rahakara ghora tapa, dhyAna aura AtmaciMtana ke dvArA yoga-sAdhanA kA hI jIvana bitAyA thaa| jainAgamoM meM vaNita sAdhvAcAra-paMca mahAvrata, paMca samiti, tIna gupti, bAraha prakAra kA tapa, cAra prakAra kA dhyAna Adi jo yoga ke mukhya aMga haiM, unheM sAdhujIvana-zramaNa-sAdhanA kA prANa mAnA gayA hai| jainadarzana meM yoga-sAdhanA ke artha meM 'dhyAna' zabda kA prayoga hA hai| prAcArya umAsvAti ne 'dhyAna' kA lakSaNa kiyA hai-"uttamasaMhananasyaikAgracintAnirodho dhyAnamAntamahartAta"3 arthAta-kisI eka viSaya meM cittavatti kA nirodha (rokanA) dhyAna hai| yaha uttama saMhanana vAle vyakti ke kevala antarmaharta taka ho sakatA hai| prAcArya ne isake cAra bheda kie haiM--(1) prArta, (2) raudra, (3) dharma tathA (4) zukla / inameM prathama do-prArtadhyAna evaM raudradhyAna saMsAra ke kAraNa hai tathA antima do-dharmadhyAna tathA zukladhyAna mokSa ke kAraNa haiN| isa dhyAna kA pAtaMjala cittavRttinirodharUpa 'samAdhi' se sAmaMjasya baiThatA pratIta hotA hai| 1. zIla kA artha hai-kuzala dharma ko dhAraNa karanA tathA karttavya meM pravatti evaM akartavya se nivRtti |-"visuddhmgg' 1119 / 25 samAdhi kA artha hai-kuzala citta kI ekAgratA -vahI, 3 / 2 / 3 prajJA kA artha hai-kuzala cittayukta vipazya-vivekajJAna, vahI, 14 / 2 / 3 2.. upAdhyAya amaramuni 'jainayoga eka parizIlana', pRSTha 64 3. tttvaarthsuutr-9|27 4. "ArtaraudradharmyazuklAni" tattvArthasUtra 9 / 28 "pare mokSahetu"--vahI 9 / 29 Asamastha tama Atmastha mama taba ho sake Azvasta jana

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arcanArcana paMcama khaNDa / 106 prAcArya haribhadra sUri kA yoga-vijJAna aura jaina yoga ke AcArya prAcArya haribhadra jaina yoga ke sabase prathama prAcArya haiN| unhoMne jaina yoga para jina cAra granthoM kI racanA kI, unakA ullekha hama pahile kara cuke haiN| prAcArya haribhadra ke yoga-vijJAna ko jina prAcAryoM ne Age bar3hAyA, unameM pramukha prAcArya haiM-hemacandra, zubhacandra evaM upAdhyAya yshovijy| prAcArya hemacandra (vikrama kI 12 vIM zatAbdI) ne apane 'yogazAstra' nAmaka grantha meM pAtaMjala aSTAMga yoga ke krama se gahastha evaM sAdhUjIvana kI prAcAra-sAdhanA kA jaina-daSTi se varNana kiyA hai| prAcArya zubhacandra ne 'jJAnArNava' (sarga 29 se 42 taka) meM prANAyAma, dhyAna Adi yaugika viSayoM ke svarUpa evaM bhedoM kA jaina zAstrIya dRSTi se varNana kiyA hai| upAdhyAya yazovijaya ne 'adhyAtmasAra', 'adhyAtmopaniSad' aura saTIka battIsa 'battIsiyAM' likhI haiM, jinameM jaina-yoga kI vivecanA hai| upAdhyAyajI kA sabase mahattvapUrNa kArya hai prAcArya haribhadra kI 'yogavizikA' evaM 'SoDazaka' para likhI TIkAe~ / hama niHsaMkoca yaha kaha sakate haiM ki upAdhyAya yazovijaya ne prAcArya haribhadra kI samanvayAtmaka jaina-yogadaSTi ko pallavitapuSpita kara use Age bar3hAyA / ' AcArya haribhadra ke yoga-granthoM kA viSaya-vivecana prAcArya haribhadra ke yoga-viSayaka cAra grantha haiM-(1) yogabindu, (2) yogadRSTisamuccaya, (3) yogazataka evaM (4) yogvishikaa| ina cAroM ke viSayoM kA hama saMkSepa meM vivecana karate haiM1. yogabindu yoga kI nirukti evaM usakI pA~ca bhUmikAe~-grantha ke prArambha meM prAcArya yoga kI nirukti para vicAra karate hue, usake kramika vikAsa kI pAMca bhUmikAoM para prakAza DAlate haiN| ve kahate haiM ki 'mokSeNa yojanAd yogaH' arthAt yoga eka sArthaka zabda hai, kyoMki vaha AtmA ko mokSa se jor3a detA hai| prAtmA ke mokSa se yojana kI isa prakriyA meM pAMca bAtoM kI mahattvapUrNa bhUmikA hai(1) adhyAtma, (2) bhAvanA, (3) dhyAna, (4) samatA evaM (5) vRttisaMkSaya / adhyAtma-prAtmAnubhUti, bhAvanA-aAtmAnubhUti kA bAra-bAra citavana, dhyAna-citta kI ekAgratA, samatA-iSTAniSTa padArthoM ke viSaya meM taTasthavatti tathA vattisaMkSaya-vijAtIya dravya se utpanna cittavRttiyoM kA samUla nAza--ye pAMcoM uttarottara zreSTha haiN|2|| prAcArya haribhadra ne ina pAMcoM meM se prathama cAra bhUmikAoM kI pAMtajala-yogasUtra meM varNita saMprajJAtasamAdhi se evaM antima pAMcavIM bhUmikA ko asaMprajJAtasamAdhi se tulanA kI hai| 1. upAdhyAya amaramuni 'jainayoga: eka parizIlana', pRSTha 72 / 74 2. adhyAtma bhAvanA dhyAnaM samatA vRttisaMkSayaH / mokSeNa yojanAda yogaH eSa zreSTho yathottarama / -yogabindu 31 |

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AcArya haribhadra sUri aura unakA yoga vijJAna / 107 yoga ke chaha bheda - isake pazcAt yoga ke chaha bhedoM kA vivecana hai - (1) tAttvika, (2) pratAtvika, (3) sAnubandha, (4) niranubandha, (5) sAsrava evaM (6) manAsava yoga kA yathAvidhi anusaraNa, tAttvika yoga hai / kevala lokaraMjanArtha yoga kA pradarzana tAttvika yoga hai| lakSya prApta karane taka pravicchinna gatimAn sAnubandha yoga hai / jisameM bIca-bIca meM gatirodha AtA rahatA hai, vaha niranubandha yoga hai jo saMsAra paribhramaNa ko dIrgha banAtA hai vaha sAsrava yoga hai jo saMsAra paribhramaNa ko samApta karatA hai, vaha 'manAsava yoga' hai / vastutaH ye chaha bheda yoga kI bhinna bhinna avasthAoMoM ke sUcaka haiN|' yoga mAhAtmya - isake bAda yoga ke mAhAtmya kI carcA hai yogaH kalpataruH zra eSTho yogazcintAmaNiH paraH / yogaH pradhAnaM dharmANAM yoga: siddha: svayaMgrahaH // 2 yahA~ AcArya ne yoga kI sarvArthasAdhaka kalpavRkSa evaM cintAmaNi se tulanA karate hue use samasta dharmoM meM pradhAna evaM siddhi mukti kA ananya hetu batAyA hai| - mAge prAcArya kahate haiM ki yoga na kevala sAMsArika duHkhoM se apitu janma-maraNa ke duHkhoM se bhI chuTakArA dilAkara nirvANa kI prApti karA detA hai / isa prasaMga meM zrAcArya ne eka mahattvapUrNa bAta kahI hai- yogAbhyAsI puruSa ke lie yoga ke prabhAva se aise uttama svapna dhAte haiM, jisase usake sabhI prakAra ke saMdeha dUra ho jAte haiM / yahA~ taka ki iSTadeva ke darzana bhI use ho jAte hai / " Age kahA gayA hai ki dhairya, zraddhA, maitrI, lokapriyatA, sadAcAra, gaurava, parama zAnti kI anubhUti jaise durlabha ho jAte haiM / yoga ke adhikArI jo jova caramapudgalAvarta meM sthita hai, arthAt jisakA saMsArasthiti-kAla maryAdita ho gayA hai, zuklapAkSika hai arthAt mohanIya karma ke tIvra bhAvarUpa andhakAra se rahita hai, bhinnagrantha hai arthAt jisane mithyAtva granthi kA bhedana kara liyA hai, evaM cAritrI hai arthAt cAritra pAlana ke patha para grArUDha hai, vaha yoga kA adhikArI hai| aisA vyakti yogasAdhanA ke dvArA anAdikAla se cale A rahe bhavabhramaNa kA anta kara detA hai| 5 1. tAtvika bhUta eva syAdanyo lokavyapekSayA / pracchinnaH sAnubandhastu chedavAnaparo mataH // sAkhavoH dIrghasaMsArastato'nyo'nAsravaH paraH, tattvajJAna, dvandvasahiSNutA, kSamA, mAnavIya guNa bhI yoga se prApta avasthAbhedaviSayAH saMjJA etA yathoditAH // -- yogabindu 33 34 2. yogabindu 37 / 3. vahI, 384. vahI 42, 5. vahI 43 6. yogabindu 52-54 7. "carame pudagalAvarte yato yaH zuklapAkSikaH / bhinaya caritra tasyaivaitadudAhRtam // " yogabindu 72 8. vahI 99 Asamastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa / 108 arcanArcana isake viparIta jo acaramapudgalAvarta meM sthita haiM, ve mohakarma kI prabalatA ke kAraNa saMsAra meM, kAma-bhogoM meM prAsakta bane rahate haiN| ataH ye yoga ke adhikArI nahIM haiN| prAcArya ne unheM 'bhavAbhinandI' kI saMjJA se sambodhita kiyA hai|' yoga ke adhikArI jIvoM ko prAcArya ne cAra bhAgoM meM vibhakta kiyA hai- 1. apunabaMdhaka, 2. bhinnagranthi, 3. samyagdRSTi (bodhisatva) tathA 4. caaritrii| ___ apunabaMdhaka-jo 'bhavAbhinandI' jIva meM pAe jAne vAle doSoM ke pratikUla guNoM se yukta hotA hai evaM abhyAsa dvArA uttarottara guNoM kA vikAsa karatA jAtA hai, vaha apunabaMdhaka hotA hai| vaha gurujanoM tathA devoM kA pUjana, sadAcAra, tapa, mukti se adveSa rUpa 'pUrva sevA' kA pArAdhaka hotA hai| bhinnagranthi-jisakI ajJAnajanita moharAgAtmaka granthi bhinna ho jAtI hai, aise satpuruSa kA citta mokSa meM rahatA hai aura deha saMsAra meN| usake jIvana kI samasta prakriyA yoga meM samAviSTa rahatI hai| samyagadaSTi (bodhisatva)-granthibheda ho jAne para jIva samyagdRSTi ho jAtA hai| usameM prazama Adi guNa vizeSarUpa se prakaTa ho jAte haiM / yathAzakti dharmatattva sunane kI icchA, dharma ke prati anurAga, guru tathA devAdi kI pUjA-ye usake lakSaNa haiN| antavikAsa kI dRSTi se isa avasthA taka pahu~cA puruSa bauddhaparamparA meM "bodhisatva" kahA jAtA hai| aise puruSa "bodhisattva" ke samAna kAyapAtI to hote haiM, cittapAtI nhiiN| jo uttama bodhi se yukta hotA hai, bhavyatA ke kAraNa apanI mokSAbhimukha yAtrA meM Age calakara 'tIrthakara' pada prApta karatA hai, vaha "bodhisattva" hai| cAritrI-sadanuSThAna meM pravRtta sAdhaka ke jaba parimita karma vinivRtta ho jAte haiM, taba vaha cAritrI hotA hai| adhyAtmapatha kA anusaraNa, zraddhA, dharma-zravaNa meM abhiruci Adi cAritrI ke lakSaNa haiM / anuSThAna ke pA~ca bheda prastuta grantha meM pAMca anuSThAnoM kA bhI varNana kiyA gayA hai-1. viSa, 2. gara, 3. anuSThAna, 4. taddhetu evaM 5. amRta / 1. "bhavAbhinandino prAyastrisaMjJA eva duHkhitaaH||" -yogabindu 86 ___ "ajJo bhavAbhinandI syAnniSphalArambhasaMgataH // " -vahI 87 / / yogabindu 178-179 3. "bhinnagranthestu yat prAyo mokSe cittaM bhave tanu // " --vahI 20 4. "samyagdRSTirbhavatyuccaiH prazamAdiguNAnvitaH |"-vhii 252, 253 5. "ayamasyAmavasthAyAM bodhisatvo'bhidhIyate / " -vahI 270, 271 "varabodhisameto vA tIrthaMkRdyo bhaviSyati / " -vahI 274 / / 7. vahI 352 8. vahI 353 9. vahI 155 - "viSaM garo'nuSThAnaM taddheturamRtaM param / ''

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AcArya haribhadra sUri aura unakA yoga vijJAna / 109 jisa anuSThAna ke pIche camatkAra-zakti prApta karane kA bhAva rahatA hai, vaha 'viSa' hai / ' jisa anuSThAna ke sAtha dainika bhogoM kI abhilASA jur3I rahatI hai, vaha 'gara' hai| saMpramugdha manavAle vyakti dvArA binA kisI upayoga ke jo kriyA kI jAtI hai, vaha 'anuSThAna' hai / 3 pUjA, sevA, vrata Adi ke prati mana meM rAga kA bhAva, jisase prerita hokara vyakti sadanuSThAna meM pravRtta hotA hai, yoga kA uttama hetu hone se 'taddhetu' kahA jAtA hai / jisa anuSThAna ke sAtha sAdhaka ke mana meM mokSonmukha zrAtmabhAva tathA bhavavairAgya kI anubhUti jur3I rahatI hai aura sAdhaka yaha AsthA lie rahatA hai ki yaha arhat pratipAdita hai, use 'amRta' kahA gayA hai / " ina pAMcoM anuSThAnoM meM se prathama tIna "asadanuSThAna" haiM tathA antima do "sadanuSThAna" haiN| yoga ke adhikArI vyakti ko "sadanuSThAna" hI hotA hai / 2. yogadRSTisamuccaya zrAcArya haribhadra kA yaha dUsarA yaugika grantha hai / yaha AdhyAtmika vikAsakrama, paribhASA, vargIkaraNa, zailI Adi kI apekSA 'yogabindu' se alaga dikhAI detA hai / yoga ke tIna bheda grantha ke prArambha meM yoga ke tIna bheda kiye gaye haiM- 1. icchAyoga, 2. zAstrayoga tathA 3. sAmarthyayoga / dharmasAdhanA meM pravRtta hone kI icchA se sAdhaka kA pramAda ke kAraNa jo vikala dharmayoga hai, use 'icchAyoga' kahA gayA hai / jo dharmayoga zAstra ke anusAra use 'zAstrayoga' kahate haiM / yaha zrapramAda ke kAraNa avikala-dharmayoga hotA hai / jo dharmayoga Atmazakti ke viziSTa vikAsa ke kAraNa zAstramaryAdA se bhI Upara uThA huA ho, use 'sAmarthya yoga' kahate haiM / sat zraddhA se yukta bodha ko 'dRSTi' kahA gayA hai - ( yogadRSTisamuccaya 17 ) ATha yogadRSTiyAM - sabase pahale dRSTi ke do bheda kie haiM- 'proghadRSTi' tathA ' yogadRSTi' / acaramapudgalAvarta-ajJAnakAla kI avasthA ko 'aghadRSTi' kahA gayA hai| 'proghadRSTi' meM pravartamAna 'bhavAbhinandI' kA varNana yogabindu ke varNana jaisA hI hai 15 'proghadRSTi' se Upara uThakara sAdhaka 'yogadRSTi' meM praveza karatA hai / 1. "viSaM labdhyAdyapekSAta idaM saccittamAraNAt / " - yogabindu 156 2 . vahI - 157 " divyabhogAbhilASeNa garamAhu rmanISiNaH" 3. "anAbhogavatazcaitadananuSThAnamucyate / saMpramugdhaM mano'syeti" - yogabindu 158 4. " etadrAgAdikaM hetuH zreSTho yogavido viduH " - vahI 159 5. "jinoditamiti tvAhurbhAvasAramadaH punaH / saMvegagarbha matyantamamRtaM munipuGgavAH // " - vahI 160 . 6. yogadRSTisamuccaya 2, "ihaivecchAdiyogAnAM svarUpamabhidhIyate / " 7. vahI 3-5 8. vahI 14 -- " proghadRSTiriha jJeyA mithyAdRSTItarAzrayA / " Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa / 110 arcanArcana prArambhika avasthA se lekara vikAsa kI carama avasthA taka kI bhUmikAoM ke, karmamala ke tAratamya kI apekSA se ina yogadaSTiyoM ke ATha bheda hai-1. mitrA, 2. tArA, 3. balA, 4. dIprA, 5. sthirA, 6. kAntA, 7. prabhA evaM 8. praa| ye pATha vibhAga tathA inakA varNana pAtaMjala-yogasUtra meM vaNita kramazaH yama, niyama, Asana, prANAyAma, pratyAhAra, dhyAna, dhAraNA evaM samAdhirUpa yoga ke pATha aMga tathA bauddhaparamparA ke kheda, udvega Adi prathagajanagata aSTadoSaparihAra aura adveSa, jijJAsA Adi aSTayogaguNoM ke AdhAra para kiyA gayA hai| udAharaNArtha prathama 'mitrAdaSTi' kA svarUpa dekhie "mitrAyAM darzanaM mandaM yama icchaadikstthaa| __ akhedo devakAryAdAvadvaSazcAparatra tu||"3 arthAt-'mitrASTi' ke prApta hone para jIva, darzana-satzraddhAbhAva kI mandatA lie rahatA hai, yoga ke prathama aMga 'yama' ke prArambhika abhyAsa 'icchAyama' Adi ko prApta kara letA hai, devakAryAdi meM akhedabhAva se lagA rahatA hai tathA jo devakAryAdi nahIM karate unake prati dveSa nahIM krtaa| ina pATha yogadaSTiyoM meM prathama cAra dRSTiyAM pratipAtayukta haiM arthAt sAdhaka inheM prApta kara inase bhraSTa bhI ho sakatA hai| zeSa cAra dRSTiyAM pratipAtarahita haiN| yogI ke cAra prakAra-prAcArya ne yogI ke cAra prakAra batAe haiM-1. gotrayogI, 2. kulayogI, 3, pravRttacakrayogI evaM 4. nisspnnyogii| ina cAroM meM se prathama 'gotrayogI' meM yogasAdhanA kA abhAva hone ke kAraNa vaha yoga kA adhikArI nahIM hai| isI prakAra caturtha 'niSpannayogI' bhI cUMki apanI sAdhanA ko siddha kara cukA hai, ataH use yoga kI AvazyakatA nahIM rhtii| zeSa do yogI----'kulayogI' evaM 'pravRttacakrayogI' hI vastutaH yoga ke adhikArI haiN| yoga se ayoga-nirvANa kI prAptiyoga ke dvArA usake carama lakSya nirvANa kI prApti kaise hotI hai, isakA ullekha karate hue prAcArya kahate haiM-"jJAnAvaraNAdi cAra ghAtikarma bAdala ke samAna haiN| jaba ye pUrvokta yogarUpI vAyu ke AghAta se haTa jAte haiM taba prAtmalakSmI-samupeta sAdhaka, jJAnakevalI-sarvajJa ho jAtA hai|" "isake pazcAt vaha parama puruSa, ayoga-mana, vacana, kAya kI pravRtti ke sampUrNa abhAva 1. yogadRSTisamuccaya 13,18 2. "yamAdiyogayuktAnAM khedAdiparihArataH / adveSAdiguNasthAnaM krameNaSA satAM matA // " -vahI 16 3. vahI 21 4. vahI 19 5. vahI 208 6. "kulacakrapravRttA ye ta evaasyaadhikaarinnH|" vahI 209 7. yogadRSTisamuccaya 184

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AcArya haribhadra sUri aura unakA yoga-vijJAna / 111 dvArA-jo yoga kI sarvottama dazA hai, zIghra hI saMsArarUpa vyAdhi kA kSaya karake parama nirvANa ko prApta kara letA hai: "tatra drAgeva bhagavAnayogAdyogasattamAt / bhavavyAdhikSayaM kRtvA nirvANaM labhate param / / "' isa prakAra 'yogadaSTisamuccaya' meM aSTAGgayoga, yoga evaM yogiyoM ke vargIkaraNa tathA prayoga se yoga ke caramalakSya kI prApti ke nirUpaNa meM navInatA hai| 3. yogazataka prastuta grantha viSaya-nirUpaNa kI dRSTi se 'yogabindu' ke adhika nikaTa hai| 'yogabindu' meM varNita aneka viSayoM kA 'yogazataka' meM saMkSepa meM varNana kiyA gayA hai| yoga ke bheda-grantha ke prArambha meM yoga kA svarUpa do prakAra kA batAyA gayA hai-nizcaya aura vyavahAra / samyagdarzana samyagjJAna, evaM samyaka cAritra-ina tInoM kA prAtmA ke sAtha saMbaMdha honA 'nizcayayoga' hai / ' kAraNa meM kArya ke upacAra kI dRSTi se, samyagdarzanAdi ke tattvArthazraddhAnAdi kAraNoM kA prAtmA ke sAtha sambandha honA 'vyavahArayoga' hai| ___yoga-sAdhanA ke adhikArI aura anadhikArI kA varNana 'yogabindu' ke samAna kiyA gayA hai / caramapudgalAvarta meM pravartamAna yoga-adhikArI kA varNana tathA apunarbaMdhaka, samyagdRSTi prAdi kA vargIkaraNa 'yogabindu' ke samAna hai| navAbhyAsI kI caryA-yoga-sAdhanA ke navAbhyAsI ko bhAvanA, zAstrapATha, tIrthasevana, zAstrazravaNa, tadarthajJAna, sUkSmatApUrvaka prAtmaprekSaNa tathA apane doSoM ke avalokana meM abhirata rahanA caahie| cintana ke do prakAra-yogasAdhaka ke cintana ke do prakAra batAe gae haiM-1. doSacintana tathA 2. saccintana / AsaktirUpa rAga, aprItirUpa dveSa tathA prajJAnarUpa moha-inameM se mujhe atyadhika rUpa se kauna pIr3A de rahA hai ? yaha samajhakara doSoM ke viSaya meM unake svarUpa, pariNAma, vipAka Adi kA ekAnta meM ekAgra mana se bhalIbhA~ti cintana 'doSa-cintana' hai| paramasaMvigna sAdhaka prANimAtra ke prati maitrI, guNAdhikoM meM pramoda, duHkhiyoM ke prati kAruNya evaM avinItajanoM ke prati jo mAdhyastha bhAva kA cintana karatA hai vaha 'saccintana' hai| 1. yoga dRSTi samuccaya 186 2. yogazataka 2-"nicchayo iha jogo sannANAINa tiNha sambandhoM" / 3. vahI 4 "vavahAramo ya eso vinnegro eyakAraNANaM pi' / 4. vahI 9, 14,15. 5. yogazataka 51-52 6. vahI 59-60 7. "sattesu tAva metti tahA pamoyaM guNAhieK ti / karuNA majjhatthatte kilissamANAviNIesa // " -vahI 79 tathA 78 Asanastha tama Atmastha mama taba ho sake| Azvasta jama wasow.jainalibraryam.

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arcanArcana paMcama khaNDa / 112 yaugika labdhiyAM -- yoga ke prabhAva se yogI ko svataH adbhuta labdhiyAM - 'ratna', 'aNimA', 'Amosahi' prAdi prApta hotI haiN| yogasUtrakAra pataMjali ne inheM 'vibhUti' kahA hai| bauddha paramparA meM ye 'abhijJAeM kahI gaI haiN| jaina paramparA meM inakA nAma 'labdhi' hai|' 'ratnalabdhi' kA artha hai, pRthvI meM sthita ratna kA artha hai, asadaza rUpa dhAraNa karane kI zakti se roga dUra karane kI zakti / 4 zrAdi kA pratyakSIkaraNa / 'aNimAlabdhi' 'Amosahi labdhi' kA artha hai, sparza mAtra AhAra - sAdhaka ke AhAra kI carcA karate batAyA gayA hai | AcArya ne bhikSA kI usa vraNalepa se zamana hetu ucita mAtrA meM lagAyA jAtA hai| isI grahaNa karane kI AvazyakatA para bala diyA gayA hai, anyathA sadoSa ho jAvegA / " hue use sarvasaMyatkarI bhikSA kA vidhAna tulanA kI hai jo phor3e-phuMsI para unake prakAra bhikSA ko parimita mAtrA meM bhikSA ke sadoSa hone se yoga bhI kAlajJAna, behatyAga tathA bhavaviraha - prAcArya ne 'yogazataka' ke pranta meM sAdhaka ke, grAgama, devI saMketa, pratibhA, prabhAsa, svapna Adi ke dvArA mRtyu- samaya ke jJAna kA ullekha kiyA hai|" prAcArya kahate haiM" jisakA cittarUpa ratna atyanta nirmala hai aisA yogI apanA manta samaya nikaTa jAnakara vizuddha anazana vidhi se deha kA tyAga kre|" 'bhavaviraha' zrAcArya haribhadra anta meM kahate haiM ki jo yogI sampUrNa jIvana yoga-sAdhanA ke pazcAt uparyukta vidhi se dehatyAga karatA hai vaha bhavaviraha-siddha avasthA ko prApta karatA hai karate "tA iya ANAjogI jayavyamajogayatviNA sammaM / aiso cciya bhavaviraho siddhIe sayA aviraho ya // 5 4. yogavizikA prastuta grantha meM kevala bIsa prAkRta gAthAe~ haiM, jinameM saMkSepa meM yoga-sAdhanA kA varNana yoga ke assI bhedoM para prakAza DAlA gayA hai / hue yoga kA artha prantha ke prArambha meM AcArya ne do mahatvapUrNa bAteM kahI hai-prathama maha ki mokSa se jor3ane ke kAraNa samasta dharma - vyApAra 'yoga' hai / dvitIya yaha ki prastuta grantha ke meM 'yoga' zabda se zrAsana, vyAyAma prAdi kA abhiprAya grahaNa karanA caahie| prasaGga 3-4 1. yogazataka 2. 3. 'astevapratiSThAyAM sarvaratnopasthAnam / ' yogasUtra 2 / 37 4. jaina yogagrantha catuSTaya'- yogazataka ke 84veM zloka kI hindI TIkA dekhie / 5. yogazataka 81-82 6. 7. 8. yogazataka kramazaH 97 96 tathA 101 9. "mokkheNa joyaNAmro jogo sanco vi dhammavAvAro / parisuddho vinne ThANAigo viseseNaM // " yogavidhikA 1 -yo0 sU0 3245

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AcArya harimana sUri aura unakA yoga-vijJAna / 113 yoga ke prathama pAMca bheda-1. sthAna, 2. UrNa, 3. artha, 4. pAlambana evaM 5. anAlambana-yoga ke ye pAMca bheda haiN| inameM prathama do bhedoM-sthAna evaM UrNa kA sambandha karma se hai, ataH ye do 'karmayoga' haiM / zeSa tIna bhedajJAna se sambaddha hone ke kAraNa 'jJAnayoga' haiN|' 'sthAna' kA artha hai padmAsana, kAyotsarga prAdi prAsana / yogAbhyAsa ke samaya pratyeka kriyA ke sAtha jina sUtroM kA uccAraNa kiyA jAtA hai unheM 'UrNa' kahate haiN| 'artha' se tAtparya paryata satroM ke arthabodha kA prayatla / dhyAna meM bAhyasatIka Adi kA prAdhAra 'mAlambana' hai| dhyAna meM rUpAtmaka padArthoM kA sahArA na lenA 'anAlambana' kahA gayA hai| yaha nirvikalpa samAdhi rUpa hai| yoga ke punaH cAra bheda-uparyukta pAMca bhedoM meM pratyeka ke punaH cAra bheda kiye haiM1. icchA, 2. pravatti, 3. sthiratA evaM 4. siddhi / tAttvika dRSTi se ye yoga kI cAra-cAra koTiyAM usake kramika vikAsa kI sthitiyAM haiN| yogArAdhaka puruSoM kI kathA meM prIti 'icchA' hai| upazamabhAva pUrvaka yoga kA yathArthataH pAlana 'pravRtti' hai| bAdhAjanita vighnoM kI cintA se rahita yoga kA susthira paripAlana 'sthiratA' hai| yoga ke sthAnAdi pAMca rUpa usa yogI ke samparka meM Ane vAle anyAnya logoM ko bhI sahaja rUpa meM utprerita kareM, use 'siddhi yoga' kahA jAtA hai| isa prakAra yoga ke bIsa bheda hue| anuSThAna ke cAra bheda-uparyukta bIsa prakAra kA yoga anuSThAna ke bheda se puna: nimna prakAra cAra rUpoM meM vibhakta hokara assI prakAra kA ho jAtA hai| anuSThAna ke cAra bheda isa prakAra haiM-1. prIti, 2. bhakti, 3. Agama tathA 4. asaMgatA / ' anyAnya kriyAoM ko chor3akara kevala yoga kriyA meM tIvra rati honA 'prIti' hai| AlambanAtmaka viSaya ke prati vizeSa Adarabuddhi 'bhakti' hai| zAstrAnusAra yaugika pravRtti kA honA 'pAgama' hai / saMskAroM kI dRDhatA se yaugika pravRtti karate samaya zAstra-smaraNa kI koI apekSA hI na rahe, dharma jIvana meM ekarasa ho jAya, vaha 'asaMgatA' kI sthiti hai| yogI kI sAdhanA kA parama lakSya-prAcArya yoga ke carama lakSya kI ora saMketa karate hue kahate haiM ki isa pAlambana yoga ke siddha ho jAne para mohasAgara tIrNa ho jAtA hai, kSapaka zreNI prakaTa ho jAtI hai, kevalajJAna udbhAsita ho jAtA hai tathA ayoga arthAt pravRtti mAtra ke abhAvarUpa yoga ke sadha jAne se yogI apane caramalakSya parama nirvANa ko prApta kara letA hai "eyammi mohasAgarataraNaM seDhI ya kevalaM ceva / tatto ajogajogo kameNa paramaM ca nivvANaM // " -yogavizikA 20 1. ThANunnatthAlaMbaNa-rahiyo tantammi paMcahA eso| dugamitthakammajogo tahA tiyaM nANajobo u|| -yogavizikA 2 2. yogaviMzikA 4-6 3. vahI 18 Asamastha tabha Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa/114 arcanArcana bhAratIya yoga-darzana ke lie AcArya haribhadra kI dena bhAratIya SaDdarzanoM meM yoga eka mahattvapUrNa darzana hai| anya darzanoM ke samAna yoga kA bhI carama lakSya mokSa kI prApti hai| vaidika, bauddha evaM jaina-ina tInoM bhAratIya paramparAmoM ne apanI-apanI dRSTi se yoga kA vikAsa kiyA hai| prAcArya haribhadra vikrama kI 8 vIM, 9 vIM zatAbdI ke mahattvapUrNa dArzanika evaM sAhityakAra haiN| unhoMne tulanAtmaka yoga-vijJAna ke kSetra meM atizaya yogadAna kiyA hai| hamane unake dvArA racita yoga-darzana ke granthoM kA jo anuzIlana upasthita kiyA hai, usase prAcArya haribhadra kI bhAratIya yogadarzana ke lie adbhuta dena pratIta hotI hai| hama yahAM saMkSepa meM usakA varNana upasthita karate haiM 1. yadyapi prAcIna jaina AgamoM meM yoga-vidyA ke sUtra bikhare rUpa meM pAe jAte haiM, kintu unheM ekatra kara yoga-vidyA kA nAma dekara grantha ke rUpa meM upasthita karane kA sabase prathama zreya prAcArya haribhadra sUri ko hai| 2. prAcArya haribhadra sUri ne apane yogaviSayaka granthoM meM jina mahattvapUrNa bAtoM kA ullekha kiyA hai, ve isa prakAra haiM(ka) jainadRSTi se yoga kI paribhASA, svarUpa, bheda evaM usakA carama lakSya nirvANa prApti / (kha) yoga ke adhikArI aura anadhikArI kA varNana / (ga) yoga kI sAdhanA kA svarUpa / (gha) yoga-sAdhanA ke anusAra sAdhakoM kA vargIkaraNa, svarUpa evaM anuSThAna / (Da) yoga-sAdhanA ke upAya-sAdhana aura bhedoM kA varNana / 3. prAcArya ne yoga kI ATha dRSTiyoM meM prAraMbha se lekara anta taka kI samasta jaina prAcAra-paramparA kA samAveza kara yoga ko pUrNataH jainadharma se abhinna svarUpa pradAna kiyA hai| 4. prAcArya haribhadra sUri ne apane granthoM meM jo yoga ke svarUpa, uddezya, prakriyA Adi kA varNana kiyA hai, usase jaina yogadarzana nAmaka eka viziSTa darzana ke svarUpa kI sthApanA udabuddha 5. pazcAdvartI aneka prAcAryoM ne, jinameM prAcArya hemacandra, prAcArya zubhacandra evaM upAdhyAya yazovijaya ke nAma pramukha haiM, prAcArya haribhadra sUri ke jaina yogadarzana kA anusaraNa kara use vividharUpa meM pallavita evaM puSpita kiyA hai / 6. vartamAna samaya meM prAcArya tulasIgaNi, yuvAcArya mahAprajJa prAdi manISiyoM dvArA jo jainayoga kI sAdhanA evaM usakA pracAra-prasAra kiyA jA rahA hai, usake lie hameM niHsaMdeha 1. dekhie DaoN0 nathamala TAMTiyA, ema0 e0, DI. liT kA nibandha "prAcArya haribhadra kampereTiva sTaDIja ina yoga" grantha-prAcArya zrI vijayavallabha sUri smAraka grantha, prakAzaka-zrI mahAvIra jaina vidyAlaya, bambaI, 1956 aMgrejI vibhAga, pR. 129..

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AcArya haribhadra sUri aura unakA yoga-vijJAna / 115 prAcArya haribhadra sUri kA RNI honA cAhie, jinhoMne jaina yoga para grantha likhakara mArgadarzana kiyaa| isa prakAra prAcArya zrI haribhadra sUri ne yoga kI prAcIna jaina paramparA kA na kevala uddhAra kiyA, apitu use eka abhinava svarUpa pradAna kara bhAratIya yogadarzana-paramparA ke samakSa khar3A kara gauravAnvita kiyA hai / ise maiM prAcAryazrI kA bhAratIya saMskRti aura sAhitya ke kSetra meM aisA mahattvapUrNa yogadAna mAnatA hai, jise itihAsa kabhI vismRta nahIM kara skegaa| mAnada nidezaka anekAnta zodhapITha, bAhubalI-ujjaina, 15, ema. AI, jI, muninagara ujjaina Asamastha tama Atmastha mana taba ho sake Azvasta jana

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prekSAdhyAna aura zakti-jAgaraNa arcanArcana 0 yuvAcArya mahAprajJa pratyeka vyakti zakti kI ikAI hai, kintu samasyA hai zakti kI abhivykti| kucha loga apanI zakti ke viSaya meM anajAna rahate haiN| kucha loga usake viSaya meM jAnate haiM. para usako jAgata karane ke lie abhyAsa nahIM karate / kucha loga jAnate bhI haiM, abhyAsa bhI karate haiM, unakI zakti prakaTa ho jAtI hai| ajJAnI aura pramatta prAdamI ke zakti kA srota prasphuTita nahIM hotA / jJAnI aura apramatta manuSya hI use prakaTa kara sakatA hai| hamAre zarIra meM aneka zakti kendra haiM / taMtrazAstra aura haThayoga meM ve cakra kahalAte haiN| Ayurveda meM unheM marmasthAna kahA jAtA hai| prekSAdhyAna kI paddhati meM unakA nAma caitanya-kendra hai / ye kendra supta avasthA meM rahate haiN| isalie zakti ke hone para bhI unakA patA nahIM cltaa| jAgata zakti hI manuSya ke lie upayogI banatI hai| prekSAdhyAna kI paddhati meM pradhAnatayA teraha caitanya kendroM kI sAdhanA kI jAtI hai| ve caitanya kendra ye haiM-zakti kendra, svAsthya kendra, tejasa kendra, prAnanda kendra, vizuddhi kendra, brahma kendra, prANa kendra, apramAda kendra, cAkSuSa kendra, darzana kendra, jyoti kendra, jJAna kendra, zAnti kendra / pRSTharajju ke nIce kA sthAna zakti kendra hai| yaha zArIrika UrjA-jaivika vidyut kA bhaNDAra hai| yahAM se vidyut kA prasAraNa hotA hai / peDU ke nIce jananendriya kA adhovartI sthAna svAsthya kendra hai / granthitantra kI dRSTi se yaha kAmagranthi (gonADsa) kA prabhAvakSetra hai| isake dvArA manuSya kA acetana mana niyaMtrita hotA hai| yogavidyA ke anusAra use svAdhiSThAna caka kahA jAtA hai| isake chaH dala hote haiN| pratyeka dala eka-eka vatti kA kSetra hai, jaise-avajJA, mUrchA, prazraya (sammAna), avizvAsa, sarvanAza aura kruurtaa| tejasa kendra nAbhi kA sthAna hai| isakA saMbaMdha eDItala (adhivakka) granthi aura vakka (ga) ke sAtha hai| yogavidyA ke anusAra isake dasa dala hote haiN| unameM se pratyeka dala meM ekaeka vRtti vidyamAna hai, jaise-lajjA, pizunatA, IrSyA, suSupti, viSAda, kaSAya, tRSNA, moha, ghaNA aura bhaya / prAnanda kendra phuphphusa ke nIce hRdaya kA pArzvavartI sthAna hai| yaha thAimasa granthi kA prabhAvakSetra hai| haThayoga meM ise anAhata-cakra kahA jAtA hai| yogavidyA ke anusAra isake bAraha dala hote haiN| unameM se pratyeka meM eka-eka vRtti kA vAsa mAnA gayA hai, jaise-pAzA, cintA, ceSTA, mamatA, daMbha, caMcalatA, viveka, ahaMkAra, lolupatA, kapaTa, vitarka aura anupAta /

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prekSAdhyAna aura zakti-jAgaraNa | 117 ' eka jaina graMtha meM hRdaya-kamala pATha paMkhur3iyoM vAlA batalAyA gayA hai| pratyeka paMkhur3I meM eka-eka vRtti rahatI hai, jaise-kumati, jugupsA, bhakSiNI, mAyA, zubhamati, sAtA, kAminI, asaataa| ina paMkhur3iyoM para manuSya ke bhAva kA parivartana hotA rahatA hai| usake prAdhAra para nAnA prakAra kI vRttiyAM prakaTa hotI rahatI haiN| vizuddhi kendra kA sthAna kaMThadeza hai| yaha thAyarAiDa graMthi kA prabhAva-kSetra hai| mana kA isa kendra ke sAtha gaharA saMbaMdha hai| yogavidyA ke anusAra isake solaha dala mAne gae haiN| __ brahma kendra kA eka sthAna hai jIbha kA agrabhAga / usakI sthiratA jananendriya ke niyaMtraNa meM sahAyaka banatI hai| kucha kendra anukaMpI aura parAnukaMpI nAr3I saMsthAna ke saMgama para banate haiM, jaise-taijasa kendra, prAnaMda kendra aura vizuddhi kendra / kucha kendra jJAnendriya aura karmendriyoM se saMbaddha haiN| jIbha eka jJAnendriya hai| usakA agrabhAga caMcalatA aura sthiratA donoM kA saMvAhaka banatA hai| prANa kendra kA sthAna nAsAgra hai| yaha prANazakti kA mukhya sthAna hai| nirvikalpa dhyAna ke lie isakA prayoga bahuta mahattvapUrNa hai| apramAda kendra kA sthAna kAna hai| isakA jAgarUkatA se bahuta saMbaMdha hai| Aja ke vijJAna ne nAka aura kAna ke viSaya meM kAphI jAnakArI vikasita kI hai / ye donoM manuSya kI bahuta sArI vattiyoM kA niyaMtraNa karane vAle haiM aura mastiSka ke sAtha jur3e hue haiN| cAkSuSa kendra kA sthAna cakSu hai| isakA jIvanI zakti ke sAtha gaharA saMbaMdha hai| darzana kendra donoM AMkhoM aura donoM bhakUTiyoM ke bIca meM avasthita hai| yaha picyuTarI glaiNDa kA prabhAvakSetra hai| haThayoga meM ise prAjJAcakra kahA jAtA hai| yogavidyA ke anusAra isake do dala hote haiM / yahA~ Ir3A, piMgalA aura suSumnA tInoM prANapravAhoM kA saMgama hotA hai| jyoti kendra lalATa ke madhya bhAga meM sthita hai| yaha pIniyala glaiNDa kA prabhAva kSetra hai| haThayoga ke kucha prAcAryoM ne nau cakra mAne haiN| unake anusAra tAlu ke mUla meM cauMSaTha dalavAlA lalanA cakra vidyamAna hai| isase jyoti kendra kI tulanA kI jA sakatI hai| . ___ zAnti kendra agramastiSka meM sthita hai| isakA saMbaMdha manuSya kI bhAvadhArA se hai| yaha avacetaka mastiSka (hAyapothelemasa) kA prabhAva kSetra hai| jJAna kendra kendrIya nAr3IsaMsthAna kA pramukha sthAna hai / laghu mastiSka bRhat mastiSka evaM pazcamastiSka ke vibhinna bhAga isase saMbaddha haiN| yaha atIndriya cetanA kA eka mahattvapUrNa srota hai| haThayoga ke sahasrAra cakra se isakI tulanA kI jA sakatI hai| caitanya-kendroM kI zakti ko jAgRta karane ke aneka upAya haiN| unameM prAsana, prANAyAma japa Adi ullekhanIya haiN| inase bhI adhika zaktizAlI upAya hai-prekSA / ekAgratA ke sAtha jisa caitanya kendra ko dekhA jAtA hai, usameM prakampana zurU ho jAte haiN| ye prakampana supta zakti ko jagA dete haiN| prekSA kI paddhati yaha hai-padmAsana, vajrAsana athavA mukhAsana, kisI eka suvidhAjanaka prAsana kA cunAva kreN| prAsana meM prAsIna hokara kAyotsarga (jAgarUkatA) pUrNa zithilIkaraNa kreN| phira prekSA ke lie caitanya kendra kA cunAva kareM, dhAraNA se abhyAsa zurU kareM, nirantara lakSIkRta kendroM ko dekhate-dekhate gahana ekAgratA ke bindu para pahu~ca jAeM, Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa / 118 dhyAna athavA samAdhi kI sthiti kA anubhava kreN| isa paddhati se pratyeka caitanya kendra ko nirmala bnaaeN| inakI nirmalatA se viziSTa prakAra kI zaktiyAM jAgRta hotI haiN| zakti kendra kI nirmalatA se vAkasiddhi, kavitva aura prArogya kA vikAsa hotA hai| svAsthya kendra kI nirmalatA se pracetana mana para niyaMtraNa karane kI kSamatA paidA hotI hai| prArogya aura aizvarya kA vikAsa hotA hai| taijasa kendra ke nirmala hone para krodha prAdi vRttiyoM ke sAkSAtkAra kI kSamatA paidA hotI hai| prANazakti kI prabalatA bhI prApta hotI hai| prAnanda kendra kI nirmalatA dvArA buDhApe kI vyathA ko kama kiyA jA sakatA hai, vicAra kA pravAha ruka jAtA hai, sahaja AnaMda kI anubhUti hotI hai| vizuddhi kendra kI sakriyatA se vRttiyoM ke pariSkAra kI kSamatA paidA hotI hai / buDhApe ko rokane kI kSamatA paidA karanA bhI isakA eka mahattvapUrNa kArya hai / brahma kendra kI nirmalatA dvArA kAmavRtti ke niyaMtraNa kI kSamatA paidA hotI hai| prANa kendra kI nirmalatA dvArA nirvicAra avasthA prApta hotI hai| apramAda kendra kI sAdhanA se naze kI Adata ko badalA jA sakatA hai| zarAba, taMbAkU Adi mAdaka vastuoM ke sevana kI pAdata ko badalanA eka jaTila samasyA hai| apramAda kendra kI prekSA karate karate usa Adata meM parivartana zurU hotA hai aura kucha dinoM ke abhyAsa se parivartana sthira ho jAtA hai| cAkSuSa kendra kI sAdhanA ke dvArA ekAgratA ko sAdhana banAyA jA sakatA hai / darzana kendra kI prekSA ke dvArA aMtardaSTi kA vikAsa hotA hai| yaha hamArI atIndriya kSamatA hai| isake dvArA vastu-dharma aura ghaTanA ke sAtha sAkSAt saMparka sthApita kiyA jA sakatA hai| jyoti kendra kI sAdhanA ke dvArA krodha ko upazAnta kiyA jA sakatA hai| zAnti kendra para prekSA kA prayoga kara hama bhAvasaMsthAna ko pavitra banA sakate haiN| "limbika sisTama" mastiSka kA eka mahattvapUrNa bhAga hai, jahAM bhAvanAeM paidA hotI haiM / zAntikendraprekSA usI sthAna ko prabhAvita karane kA prayoga hai| prAcIna bhASA meM yaha hRdaya parivartana kA prayoga hai| jJAna kendra kI sAdhanA ke dvArA antarjJAna ko vikasita kiyA jA sakatA hai| yaha atIndriya cetanA kA vikasita rUpa hai| caitanya kendra kI sAdhanA ke sAtha laghu mastiSka kI prekSA bhI mahattvapUrNa hai / yaha atIndriya cetanA ke vikAsa meM bahuta sahayogI banatA hai| prAja kI samasyA kA mUla hai-citta kI durbalatA, manobala kI kmii| jaba mana kI zakti kama hotI hai taba samasyAeM bhayaMkara banatI calI jAtI haiM / jaba mana kI zakti dRDha hotI hai, taba bhayaMkara samasyA Ane para bhI nahIM lagatA ki yaha koI samasyA hai| bahuta bar3I samasyA bhI

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prekSAdhyAna aura zakti-jAgaraNa | 119 choTI ho jAtI hai, jaba mana kA bala TUTa jAtA hai, taba rAI bhI pahAr3a bana jAtI hai| samasyA ko bar3A, choTA nahIM kahA jA sakatA / koI bhI samasyA svayaM meM bar3I nahIM hai aura koI bhI samasyA svayaM meM choTI nahIM hai| manobala aTUTa hai to pratyeka samasyA choTI hai| manobala TUTA huaA hai, to pratyeka samasyA bar3I hai / samasyA kA choTA honA yA bar3A honA, bhayaMkara honA yA sarala honA isa bAta para nirbhara hai ki manobala kama hai yA adhika / prAdamI samasyA para dhyAna adhika kendrita karatA hai| samasyA ko sulajhAne kA adhika prayatna karatA hai / jaise jaise vaha sulajhAne kA prayatna karatA hai, vaise-vaise samasyA ulajhatI jAtI hai aura isalie ulajhatI jAtI hai ki manobala nahIM bar3hatA aura manobala ke abhAva meMsamasyA kA samAdhAna ho sake, yaha saMbhava nahIM ho sakatA / samasyA ke samAdhAna ke lie zakti kA saMcaya jarUrI hai| jitanI zakti hai, utanI yadi kharca ho jAtI hai to samasyA kA samAdhAna nahIM ho sktaa| dhyAna ke dvArA milatA hai-manobala, cittazakti, zuddha cetanA kA parAkrama / dhyAna ke dvArA eka aisI zakti milatI hai, jo vyakti ko pratyeka samasyA ko jhelane meM sakSama banAtI hai| vyakti meM aisI zakti jagA detI hai ki vaha pratyeka paristhiti kA haMsate-haMsate sAmanA kara sakatA hai, samasyA ko sulajhA sakatA hai, acchI-burI ghaTanA ghaTita hone para bhI saMtulana nahIM khotA / 00 Asamastha tama Atmastha mana taba ho sake Azvasta jama

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jaina-paramparA meM dhyAna 0 dharmIcanda caupar3A arcanArcana paribhASA cintana kI ekAgratA ko dhyAna kahate haiM, jaise bhramara phUloM ke rasapAna meM lIna rahatA hai vaise hI lInatApUrvaka mana kA eka hI dhyeya-bindu para lagA rahanA dhyAna kahalAtA hai| viSayAntara hone para dhyAna kA krama TUTa jAtA hai| mahattva ___ vyAvahArika bhASA meM hama kahate haiM ki amuka kArya dhyAna se karanA, dhyAna nahIM rakhA to kArya bigar3a jaayegaa| sAdhAraNa-sI bAta lIjiye-drava padArtha ko eka pAtra se dUsare pAtra meM DAlate samaya pUrI ekAgratA nahIM rakhate haiM to drava padArtha pAtra se bAhara calA jAtA hai| zIzI meM itra bharanA hotA hai to bharate samaya kitanA dhyAna rakhA jAtA hai / dhyAna nahIM rakhA to mUlyavAna itra zIzI se bAhara gira jAtA hai / adhyApaka ke par3hAte samaya vidyArthI apanA dhyAna adhyApaka ke vacanoM kI aora nahIM rakhatA hai to vaha jJAnArjana nahIM kara sakatA hai| jisa prakAra laukika kArya meM dhyAna kI ekAgratA Avazyaka hai, usI prakAra AdhyAtmika kSetra meM bhI dhyAna kI ekAgratA pAvazyaka hai| prAcArya hemacandra ne kahA hai dhyAnaM tu viSaye tasminnekapratyaya saMtatiH / arthAt apane viSaya meM mana kA ekAgra ho jAnA dhyAna hai| lagAtAra eka hI viSaya para 48 minaTa se kucha kama samaya (antarmuhurta) taka dhyAna ekAgra raha sakatA hai| phira viSayAntara ho jAtA hai| prAcArya umAsvAti ne kahA haiuttamasaMhananasyaikAgracintAnirodho dhyAnam / A muhUrtAt / -tatvArthasUtra 9 / 27-28 arthAta uttama saMhanana vAle kA eka viSaya meM antaHkaraNa kI vatti kA sthApana-dhyAna hai / vaha antarmuhUrta paryanta rahatA hai| prAcArya hemacandra ne kahA hai muhartAntarmanaHsthairya dhyAnaM chadmasthayoginAm / yogazAstra 4 / 115 arthAta chadmastha sAdhaka kA mana adhika se adhika antamaharta taka sthira rahatA hai| kintu mana ko ekAgra karanA atyanta kaThina hai| isake lie nirantara abhyAsa kI mAvazyakatA hai|

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jaina-paramparA meM dhyAna | 121 mana eva manuSyANAM kAraNaM baMdhamokSayoH / baMdhAya viSayA''saMgi mokSe niviSayaM smRtam // -maityupaniSad arthAt mana kA saMyama mokSa kA aura asaMyama karmabandha kA kAraNa hai| viSayAsakta mana bandhana kA kAraNa aura jo viSayoM se baMdhA nahIM hai, vaha mokSa kA kAraNa hai| _mana kI zubhAzubha pariNati ke dvArA prAtmA kisa prakAra utthAna aura patana kI ora agrasara hotI hai, tatsambandhI prasannacandra rAjaSi kA udAharaNa bar3A hI mArmika hai, jinhoMne mana kI azubha pariNati ke dvArA naraka ke yogya dalika ikaTThe kara lie aura kucha hI samaya pazcAt mana kI zubha pariNati ke prabhAva se kevalajJAna prApta kara liyaa| eka gujarAtI kavi ne kahA hai-- ajaba che vega A manano, gajaba cha zakti paNa bhaarii| ghaNA jJAnI ane dhyAnI, gayA mana zatruthI hArI // mahAn santa mAnandaghanajI ne bhagavAn kunthunAthajI kI stuti karate hue likhA hai-he bhagavan ! yaha mana napuMsakaliMga hai, nirbala hai, bujadila hai, parantu Aja cintana karatA hU~ to lagatA hai ki yaha mana sAre saMsAra kI zaktiyoM ko pIche dhakela detA hai| saba kArya karanA sarala hai, parantu manonigraha karanA kaThina hai / manonigraha ke lie gautamasvAmI ne kezIsvAmI ko batAyA maNo sAhasio bhImo, duTThasso paridhAvai / taM sammaM tu nigihiAmi, dhammasikkhAe kaMyagaM // -uttarAdhyayanasUtra a. 23, gA. 59 arthAt manarUpI sAhasika aura bhayAnaka duSTa ghor3A cAroM ora bhAgatA rahatA hai| jisa prakAra jAtimAn ghor3A zikSA dvArA sudhara jAtA hai, usI prakAra mana rUpI ghor3e ko samyak prakAra se dharma kI zikSA dvArA maiM vaza meM rakhatA hai| mahamUda gajanavI ko vijayollAsa meM hAthI para biThAyA jAtA hai| jaba gajanavI mahAvata se aMkuza mAMgatA hai to mahAvata kahatA hai--aMkuza to mahAvata ke hAtha hI rahatA hai / gajanavI turanta hAthI se nIce utara jAtA hai aura kahatA hai-jisakA aMkuza mere hAtha meM nahIM hai, usa para maiM savAra nahIM hotaa| abhiprAya yaha ki manarUpI ghor3e kI lagAma apane hAtha meM honI cAhiye / mana capala ghor3e ke samAna hai, jise dharma-zikSA rUpI lagAma se hI vaza meM kiyA jA sakatA hai| caMcala mana ko vaza meM karane ke lie gItA meM do upAya batAye haiM ___ abhyAsena tu kaunteya ! vairAgyeNa ca gRhyte| . arthAta yaha mana do prakAra se vaza meM kiyA jA sakatA hai-abhyAsa ke dvArA aura vairAgya ke dvaaraa| abhyAsa kA artha hai ekAgratA kI puna: puna: sAdhanA aura vairAgya kA artha hai viSayoM ke prati virakti / ekAgratA ke abhyAsa aura viSayavirakti ke dvArA mana ko kAbU meM kiyA jA sakatA hai| Asamastha tama Atmaratha mana taba ho sake Azvasta jama

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paMcama khaNDa / 122 arcanArcana mana kI avasthAoM ko jAne binA aura use uccasthiti meM sthita kiye binA yogasAdhanA saMbhava nahIM hai| hemacandrAcArya ne svAnubhava ko yogazAstra ke bArahaveM prakAza meM udghATita karate hue sarvaprathama avasthAnoM ke AdhAra para mana ke bhedoM kA nirUpaNa kiyA hai--- iha vikSiptaM yAtAyAtaM zliSTaM tathA sulInaM ca / cetazcatuH prakAraM tajjJacamatkArakAri bhavet // -yogazAstra 1212 yogAbhyAsa ke prasaMga meM mana cAra prakAra kA hai-(1) vikSipta mana, (2) yAtAyAta mana, (3) zliSTa mana, (4) sulIna mana / citta ke vyApAroM kI ora dhyAna dene vAloM ke lie yaha bheda camatkArajanaka hote haiN| vikSipta mana caMcala hai jo bhaTakatA rahatA hai| yAtAyAta mana kucha prAnandavAlA hai, vaha kabhI bAhara calA jAtA hai kabhI andara sthira ho jAtA hai| prAthamika abhyAsa meM ye donoM sthitiyAM hotI haiN| zliSTa mana sthira hone ke kAraNa mAnandamaya hotA hai aura sulIna mana atyanta sthira hone ke kAraNa paramAnandamaya hotA hai| jaise-jaise kramaza: citta kI sthiratA bar3hatI hai, vaise-vaise prAnanda kI mAtrA bhI bar3hatI jAtI hai / atyanta sthiracittatA se paramAnanda kI prApti hotI hai| mana ke bhedoM ko samajhakara citta-sthiratA kI yogyatA prApta karake dhyAna meM pravRtta honA caahiye| dhyAna kI ekAgratA ko ThIka taraha se samajhane ke lie eka udAharaNa upayogI hogA guru droNAcArya ke pAsa rAjakumAroM kI dhanurvidyA pUrI ho cukI thii| sirpha dhanurvidyA kI zreSTha kalA rAdhAvedha kI parIkSA zeSa thii| droNAcArya sabhI rAjakumAroM ko lekara vana meM gaye / mayUrapaMkha eka vRkSa kI zAkhA se laTakA diyA gyaa| droNAcArya ne mayUrapaMkha kI ora saMketa karate hue kumAroM se kahA ___ isa mayUrapaMkha kI prAMkha ( candramA kA-sA nizAna athavA candovA ) vedhanA hai| taiyAra ho jaayo| droNAcArya ne sabase pahale yudhiSThira ko saMketa karake bulAyA / yudhiSThira dhanuSa para bANa rakhakara khar3e ho gaye / taba droNAcArya ne pUchA-yudhiSThira ! tuma kyA dekhate ho? ___yudhiSThira-gurujI, maiM Apako, apane bhAiyoM ko, vRkSa ko, mayUrapaMkha ko, sabhI ko dekha rahA huuN| dhyAnapUrvaka dekho, vatsa ! hA~ gurujI ! mujhe saba kucha spaSTa dikhAI de rahA hai| yudhiSThira ke isa uttara se droNAcArya nirAza ho gye| ve samajha gaye ki yaha lakSyavedha nahIM kara sakatA / phira bhI unhoMne tIra chor3ane kI AjJA dii| lakSya para yudhiSThira kA dhyAna kendrita nahIM thA, nizAnA cUka gayA /

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jaina-paramparA meM dhyAna | 123 usake bAda gurujI ne duryodhana Adi sabhI kumAroM kI parIkSA lii| unase bhI vahI prazna kiyA gayA aura sabhI ne vahI uttara diyA / sabhI lakSyavedha meM viphala hue| anta meM arjuna kI bArI aaii| arjuna se bhI gurujI ne vahI prazna kiyA- arjuna ! kyA dekhate ho ? lakSya para dRSTi jamAye arjuna ne uttara diyA-mujhe sirpha mayUrapaMkha hI dikhAI detA hai / gurujI-dhyAna se dekho, vatsa ! arjuna-aba to mujhe caMdovA hI dikhAI detA hai| gurujI-kyA tumheM vakSa, apane bhAI aura maiM kucha bhI nahIM dikhAI detA hai ? jI nahIM ! arjuna kI dRSTi lakSya para ekAgra ho cukI thI, usane bANa chodd'aa| lakSyavedha ho gyaa| arjuna parIkSA meM saphala huA tathA mahAn dhanurdhara bnaa| ___tAtparya yaha hai ki jisa prakAra lakSyavedha ke lie aDola ekAgratA kI AvazyakatA hai, isI prakAra dhyAna meM ekAgratA kI mAvazyakatA hai| yaha hai dhyAna kI ekAgratA kA mahattva ! jisake dvArA prAtmA karmoM ko chinna-bhinna kara sarvajJa-sarvadarzI bana sakatA hai| sIsaM jahA sarIrassa, jahA mUlaM dumassa ya / samvassa sAhudhammassa, tahA jhANaM vidhIyate // arthAt prAtmazodhana meM dhyAna kA aisA pramukha sthAna hai jaise zarIra meM mastiSka kA tathA vRkSa meM usakI jar3a kaa| prAcArya hemacandra ne kahA hai dhyAnAgnidagdhakarmA tu siddhAtmA syAnniraJjanaH / arthAt dhyAnarUpI agni ke dvArA prAtmA kamoM ko jalAkara siddhasvarUpa pA letA hai| dhyAna kI icchA rakhane vAle sAdhaka ke lie nimna bAteM jAnane yogya haiM-(1) dhyAtA, (2) dhyAna, (3) phala, (4) dhyeya, (5) dhyAna kA svAmI, (6) dhyAna ke yogya kSetra, (7) dhyAna ke yogya samaya, (8) dhyAna ke yogya avsthaa| (1) dhyAtA-vaha vyakti dhyAna kA adhikArI mAnA gayA hai, jo jitendriya hai, dhIra hai, jisake krodhAdi kaSAya zAnta haiM, jisakI AtmA sthira ho, jo sukhAsana meM sthita ho evaM nAsA ke agrabhAga para netra TikAne vAlA hai| (2) dhyAna-apane dhyeya meM lIna ho jAnA arthAt prAjJAvicayAdi rUpa se svayaM pariNata ho jAnA-rama jAnA dhyAna hai| (3) phala-dhyAna kA phala saMvara aura nirjarA hai / bhautika sukha- suvidhAoM kI prApti ke lie dhyAna karanA niSiddha hai| (4) dhyeya-jisa iSTa kA avalambana lekara dhyAna-cintana kiyA jAtA hai, use dhyeya kahate haiM / dhyeya ke cAra prakAra haiM-(1) piMDastha, (2) padastha, (3) rUpastha, (4) rUpAtIta / Asamastha tama Atmastha mana taba ho sake Azvasta jana www.janelibrary.org

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paMcama khaNDa / 124 (5) dhyAna kA svAmI-(i) vairAgya, (ii) tattvajJAna, (iii) nirgranthatA, (iv) samacittatA, (v) pariSahajaya, ye pAMca dhyAna ke hetu haiN| inake atirikta ucca saMskAritA, tattvajJAna prApti ke lie sadguru kI nirantara sevA-zuzrUSA, viSayoM ke prati udAsInatA, kaSAyoM kA nigraha, vrata dhAraNa, indriyajaya, mana meM atula zAMti aura dRr3hatama saMkalpa honA caahiye| inase sampanna vyakti dhyAna kA svAmI kahalAtA hai| (6) dhyAna kA kSetra-jahA~ dhyAna meM vighna karane vAle upadravoM evaM vikAroM kI sambhAvanA na ho, aisA kSetra dhyAna ke yogya mAnA jAtA hai| (7) dhyAna ke yogya kAla yadyapi jaba bhI mana sthira ho usI samaya dhyAna kiyA jA sakatA hai phira bhI anubhaviyoM ne prAtaHkAla ko sarvottama mAnA hai| (8) dhyAna ke yogya avasthA-zarIra kI svasthatA evaM mana kI zAMta avasthA dhyAna ke lie upayukta kahalAtI hai| prakAra Ata, raudra, dharma aura zukla ye dhyAna ke cAra prakAra haiN| vyAkhyAprajJaptisUtra meM bhI gautama va bhagavAn ke praznottaroM meM dhyAna cAra prakAra kA batAyA hai| prathama do-prArtadhyAna aura raudradhyAna aprazasta haiN| ye saMsAra-bhramaNa ke kAraNa haiM aura antima do-dharmadhyAna aura zukladhyAna prazasta haiM, jo mukti ke kAraNa haiM / vastutaH aprazasta aura prazasta dhyAnoM meM thahara ke dUdha aura gAya ke dUdha jitanA antara hai| aprazasta dhyAnoM ko viziSTa dhyAna kI koTi meM nahIM rakhA jAtA hai, tathApi ekAgratA kI dRSTi se unheM bhI dhyAna ke bhedoM meM parigaNita kiyA gayA hai| prazasta dhyAnoM kA svarUpa isa prakAra hai prAcArya umAsvAti ne tattvArthasUtra ke naveM adhyayana meM ArtadhyAna kA nirUpaNa karate hae likhA hai ArtamamanojJAnAM samprayoge tadviprayogAyasmRtisamanvAhAraH / vedanAyAzca / viparItaM manojJAnAm / nidAnaM c| -tattvArthasUtra 9:31-32-33-34 manojJa va amanojJa vastuoM para rAgadveSamaya cintana kI ekAgratA ko prArtadhyAna kahate haiM / vaha cAra prakAra kA hai-(1) prApta apriya vastu ke viyoga ke lie cintA karanA, (2) Aye hae duHkha ko dUra karane kI satata cintA karanA, (3) priya vastu ke viyoga hone para usakI prApti kI satata cintA karanA aura (4) nidAna krnaa| vaha avirata, dezasaMyata aura pramattasaMyata guNasthAnoM meM saMbhava hai| sthAnAMgasUtra ke cauthe sthAna ke pahale uddezaka meM prArtadhyAna ke cAra lakSa NabatalAye haiM, yathA(1) krandanatA (ronA) (2) zocanatA (cintA yA zoka karanA) (3) tepanatA (bAra-bAra azrupAta karanA) (4) paridevanatA (vilApa karanA) /

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jaina-paramparA meM dhyAna / 125 raudradhyAna kA nirUpaNa hisA'nRtasteyaviSaya saMrakSaNebhyo raudrmvirtdeshvirtyoH| -tattvArthasUtra 9 / 36 hiMsA, asatya, corI aura viSayarakSaNa ke lie satata cintA raudradhyAna hai, vaha avirata aura dezavirata guNasthAna meM sambhava hai| sthAnAMgasUtra meM isake bhI cAra lakSaNa batAye haiM, yathA(1) utsannadoSa-hiMsAdi kisI eka pApa meM nirantara pravRtti karanA / (2) bahudoSa-hiMsAdi sabhI pApa karanA / (3) ajJAnadoSa-kusaMskAroM se hiMsAdi adhArmika kAryoM meM dharma mAnanA / (4) AmaraNAntadoSa - maraNakAla taka bhI hiMsAdi karane kA anutApa na honA / raudradhyAna ke viSaya meM maNiratha kA jvalaMta udAharaNa hamAre samakSa hai, jisane apane bhAI kI patnI madanarekhA ko pAne ke lie apane laghubhrAtA yugabAhu kI hatyA karake durgati pAI aura apanI AtmA ko patita bnaayaa| jo prAtmotthAna karane vAle haiM, jIva ke sAtha anAdi kAla kI karmaparamparA ko naSTa kara nIraja banAne vAle haiM, aise prazasta dhyAnoM kA svarUpa isa prakAra hai dharmadhyAna dhamme jhANe caumbihe cauppaDoyAre paNNata taMjahAANAvijae, avAyavijae, vivAgavijae, sNtthaannvije|| -vyAkhyAprajJaptisUtra 257, sthAnAMga 4 / 1. dharmadhyAna cAra prakAra kA aura catuSpratyavatAra (svarUpa, lakSaNa, pAlambana aura anuprekSAina cAra padoM meM avatarita) kahA gayA hai| yathA 1. AjJAvicaya-jina-prAjJA rUpa pravacana ke cintana meM saMlagna rahanA / sarvajJa kI prAjJA kyA ? kaisI honI cAhiye? parIkSA karake vaisI AjJA kA patA lagAne ke lie zruta aura cAritra rUpa dharmArAdhanA ke lie manoyoga lagAnA AjJA vicaya dharmadhyAna hai| 2. apAyavicaya-saMsAra patana ke kAraNoM evaM nija doSoM kA vicAra karate hue unase bacane ke upAya sambandhI manoyoga lagAnA apAyavicaya dharmadhyAna hai| 3. vipAkavicaya-karmoM ke phala kA vicAra krnaa| anubhava meM Ane vAle vipAkoM meM kauna-sA vipAka kisa karma kA prAbhArI hai tathA amaka karma kA pramaka vipAka sambhava hai, isake vicArArtha manoyoga lagAnA vipAkavicaya dharmadhyAna hai| 4. saMsthAnavicaya-janma-maraNa ke aAdhArabhUta puruSAkAra loka ke svarUpa kA vicAra karane meM manoyoga lagAnA / isa anAdi ananta janma-maraNa-pravAha rUpa saMsArasAgara se pAra karane vAlI jJAna, darzana, cAritra rUpa athavA saMvara-nirjarA rUpa dharma naukA kA vicAra karanA, aise dharmacintana meM manoyoga lagAnA saMsthAnavicaya dharmadhyAna hai| Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa | 126 arcanArcana dharmadhyAna ke cAra lakSaNa' 1. AjJAruci-jina prAjJA ke cintana-manana meM ruci, zraddhA evaM bhakti honaa| 2. nisargaruci-dharma kAryoM ke karane meM svAbhAvika ruci honaa| 3. sUtraruci-pAgama zAstroM ke paThana-pAThana meM ruci honaa| 4. avagADharuci-dvAdazAMgI kA vistArapUrvaka jJAna prApta karane meM pragAr3ha ruci honaa| dharmadhyAna ke cAra Alambana 1. vAcanA-pAgamasUtra kA paThana-pAThana karanA / 2. pratipacchanA-zaMkA nivAraNArtha gurujanoM se pUchanA / 3. parivartanA-paThita sUtroM kA punarAvartana karanA / 4. anuprekSA-artha kA cintana karanA / dharmadhyAna kI cAra anuprekSAe~ 1. ekatvAnuprekSA- jIva ke sadA akele paribhramaNa aura sukha-duHkha bhogane kA cintana krnaa| 2. anityAnuprekSA-sAMsArika vastuoM kI anityatA kA cintana karanA / 3. prazaraNAnuprekSA-jIva ko koI dUsarA dhana-parivAra prAdi zaraNabhUta nahIM, aisA cintana krnaa| 4. saMsArAnuprekSA-caturgati rUpa saMsAra kI dazA kA cintana karanA / kalikAlasarvajJa hemacandrAcArya ne yogazAstra meM dhyAna ke cAra pAlambana batAye haiM, jo isa prakAra haiM piMDasthaM ca padasthaM ca rUpasthaM rUpajitam / caturdhA dhyeyamAmnAtaM dhyAnasthAlambanaM budhaiH|| -yogazAstra 78 jJAnI puruSoM ne dhyAna ke pAlambana rUpa dhyeya ko cAra prakAra kA mAnA hai-1. piMDastha, 2. padastha, 3. rUpastha aura 4. rUpAtIta / 1. piMDasthadhyAna-piNDa kA artha hai zarIra / zAnta, ekAnta sthAna meM kisI yogya prAsana para sthira baiThakara zarIra (piMDa) meM sthita prAtmadevatA kA dhyAna karanA piMDasthadhyAna hai| isameM zuddha nirmala pAtmA ko lakSya meM rakhakara cintana kiyA jAtA hai| piMDasthadhyAna kI pAMca dhAraNAe~ batAI gaI haiM1. pArthivI, 2. AgneyI, 3. vAyavI, 4. vAruNI, 5. tttvruupvtii| 2. padasthadhyAna yatpadAni pavitrANi samAlambya vidhIyate / tatpavasthaM samAkhyAtaM dhyAnaM siddhaantpaargH|| ----yogazAstra 8 / 1 1-2-3 sthAnAMgasUtra 4 / 1 tathA vyAkhyApra. sU. 257

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jaina-paramparA meM dhyAna | 127 pavitra maMtrAkSararUpa prAdi padoM kA pAlambana karake jo dhyAna kiyA jAtA hai, use siddhAnta ke pAragAmI puruSa 'padastha-dhyAna' kahate haiN| isa dhyAna meM apane iSTa padoM kA jaise namaskAra mahAmaMtra tathA anya zAstrIya vAkyoM kA smaraNa karate hue sAdhaka unameM tadAkAra hone kA prayatna karatA hai| 3. rUpasthadhyAna sarvAtizayayuktasya kevljnyaanbhaasvtH| arhato rUpamAlambya dhyAnaM rUpasthamucyate // -yogazAstra 97 samasta atizayoM se sampanna kevalajJAna ke prakAza se yukta, parama pada ko prApta aura samavasaraNa meM sthita arihaMta bhagavAna ke svarUpa kA pAlambana karake kiyA jAne vAlA dhyAna 'rUpastha-dhyAna' kahalAtA hai| 4. rUpAtItadhyAna amUrtasya cidAnandarUpasya paramAtmanaH / niraJjanasya siddhasya dhyAnaM syAdra pajitam // --yogazAstra 101 nirAkAra, caitanyasvarUpa, niraJjana siddha paramAtmA kA dhyAna 'rUpAtIta-dhyAna' kahalAtA hai| zakladhyAna dhyAna kI yaha parama ujjvala nirmala dazA hai| mana se jaba viSaya-kaSAya dUra ho jAte haiM to usakI malinatA apane pApa haTa jAtI hai| mana nirmalatA ko prApta kara letA hai| isa sthiti meM sAdhaka zarIra para hone vAle upasargoM, pariSahoM se tanika bhI prabhAvita nahIM hotA hai| dehAtIta avasthA prApta kara letA hai| jaise gajasakamAla mani ke mastaka para aMgAre rakha dene para bhI ve usa mAraNAMtika pIDA se prakampita aura pracaMcala bane rahakara zukladhyAna meM lIna rhe| vajraRSabhanArAcasaMhanana vAle aura pUrvazruta ke dhAraka muni hI zukladhyAna karane meM samartha hote haiM / alpa sAmarthya vAle manuSyoM ke citta meM zukladhyAna ke yogya sthiratA nahIM pA sktii| zukladhyAna ke prakAra zukladhyAna ke do bheda haiM-zukla aura parama zukla / pahale ke do zukladhyAna pUrvadhara ko hote haiN| bAda ke do (parama) zukladhyAna kevalI bhagavAn ko hote haiN| pRthaktva ktvvitrksuukssmkriyaaprtipaativyuprtkriyaanivRtiini| -tattvArthasUtra 9 / 41 1. pRthaktva-vitarka, 2. ekatva-vitarka 3. sUkSmakriyApratipAti aura 4. vyuparatakriyA'nivRti, ye cAra zukladhyAna haiN| Asamastha tama Atmarathamabha taba ho sake Azvasta jama

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paMcama khaNDa | 128 1. pRthaktvavitarka-savicAra-pRthakatva kA artha hai bheda / vitarka kA artha hai zruta / isa jJAna meM pUrvagata zruta kA sahArA lekara vastu ke vividha bhedoM kA sUkSmAtisUkSma ciMtana kiyA jAtA hai| isa dhyAna meM artha--dravya, vyaMjana-zabda aura yoga kA saMkramaNa hotA rahatA hai| dhyAtA kabhI artha kA cintana karate karate zabda kA aura zabda kA cintana karate-karate artha kA cintana karane lagatA hai| artha, vyaMjana aura yoga kA saMkramaNa hote rahane para bhI dhyeyadravya eka hI hotA hai, ataH isa dRSTi se sthiratA banI rahatI hai| ataH ise dhyAna kahane meM koI bAdhA nahIM hai| 2. ekatvavitarka-avicAra-zrata ke anusAra artha, vyaMjana aura yoga ke saMkramaNa se rahita ekaparyAyaviSayaka yaha dhyAna hotA hai / pahale prakAra ke zukladhyAna meM zabda, artha aura yogoM kA ulaTaphera hotA rahatA hai, kintu dUsare meM itanI viziSTa sthiratA hotI hai ki ulaTa-phera baMda ho jAtA hai| 3. sUkSmakriyApratipAti-nirvANagamana kA samaya sannikaTa mA jAne para kevalI bhagavAna manoyoga aura vacanayoga tathA bAdara-kAyayoga kA nirodha kara lete haiN| kevala zvAsocchvAsa prAdi sUkSmakriyA hI zeSa raha jAtI hai| taba jo dhyAna hotA hai, vaha sUkSmakriyA-apratipAti zukladhyAna kahalAtA hai / 4. vyuparatakriyA'nivRti-zukladhyAna kI tIsarI dazA ayogIdazA kI prathama bhUmikA hai| usa dhyAna meM zvAsocchvAsa kI kriyA zeSa rahatI hai| caturtha dhyAna meM praviSTa hote vaha dazA bhI samApta ho jAtI hai| sarvathA yogoM kA nirodha karake parvata kI taraha nizcala kevalI bhagavAn jaba zailezIkaraNa karate haiM aura caudahaveM guNasthAna kI zreNI meM prArUDha hokara ayogI kevalI hote haiM, usa samaya yaha dhyAna hotA hai / isake dvArA prAtmA ke sAtha zeSa rahe cAra aghAtI karma kSINa ho jAte haiM aura kevalI bhagavAn siddha avasthA prApta kara lete haiN| 00

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jaina- yoga kA eka mahAn grantha jJAnArNava : eka vizleSaNa AcArya DaoN. sI. ela. zAstrI ema. e. 'traya', pI-eca. DI., kAvyatIrtha, vidyAmahodadhi jJAnArNava digambara jaina saMpradAya ke suprasiddha tattvajJAnI tathA samAdRta vidvAn zrAcArya zubhacandra kI kRti hai / jaina yogavAGamaya meM yaha atyadhika pratiSThApanna hai / prAcArya zubhacandra kaba hue, kahA~ dIkSita hue, jIvana kisa kSetra meM kaise vyatIta huA ityAdi aitihAsika tathya kucha bhI prApta nahIM haiM / AcArya zubhacandra ne apanI isa mahAn kRti meM apane sambandha meM kucha bhI nahIM likhA / apanA nAma taka kahIM aMkita nahIM kiyA / bhAratavarSa ke isa koTi ke aneka tapasvI vidvAnoM, RSiyoM aura granthakAroM ke sambandha meM hameM prAyaH aisA hI dekhane ko milatA hai| eka ora jahA~ isase una tapaHpUta mahApuruSoM kI niHspRhatA tathA lokaiSaNA - zUnyatA kA pratyanta ucca rUpa hameM dekhane ko milatA hai, vahA~ eka pakSa hAni kA bhI hai, jisake kAraNa hama apane prAcIna sAhitya-sRSTAoM kI aitihAsika zRMkhalA ThIka rUpa meM jor3a nahIM pAte / AcArya zubhacandra kI kAla - gaveSaNA meM isI prakAra kI sthiti hai / zranumAna, loka pracalita kathAnaka, jana zruti Adi ko lekara hI kucha parikalpanA karanI par3atI hai / AcArya zubhacandra ke pUrvavartI kAla ke saMbaMdha meM unhIM ke grantha meM saMketa prApta hote haiM / unhoMne maMgalAcaraNa meM prAcArya samantabhadra AcArya devanandI "pUjyapAda", zrAcArya jinasena tathA AcArya kalaMka ke prati nimnAMkita zabdoM meM Adara dikhAyA hai, namaskAra kiyA hai-- "AcArya samantabhadra Adi kavIzvara rUpI sUryoM kI miyA~ jahA~ saMsphurita hotI haiM, vahA~ jJAnalava- jJAna ke juganutroM kI taraha kyA hAsyAspada nahIM hote ? zramala, nirdoSa, uttama, ukti rUpI alpatama aMza se uddhata - garvita puruSa "jinake vacana prANiyoM ke zarIra, vANI tathA mana meM utpanna hone vAle kalaMka doSa ko apAkRta karate haiM - miTA dete haiM, aise zrAcArya devanandI ko maiM namaskAra karatA hU~ / " traividya nyAya, vyAkaraNa aura siddhAnta ke vettAoM dvArA jo vaMdita hai, jisakA zrAzraya lekara yogIjana AtmA ke nizcaya - AtmA hI satya, zAzvata evaM cirantana hai, etat rUpa cintana meM skhalita - vicalita nahIM hote, AcArya jinasena kI vaha vANI jayazIla ho / "jo anekAnta rUpI AkAza meM candra- jyotsnA ke samAna dedIpyamAna hai, jJAna- vaibhava ke svAmI grAcArya akalaMka kI punIta vANI hameM pavitra banAe, hamArI rakSA kare / 1" 1. samantabhadrAdikavIndrabhAsvatAM sphuranti yatrAmalasUktirazmayaH / brajanti khadyotavadeva hAsyatAM na tatra kiM jJAnalavoddhatA janAH // Asamastha tama Atmastha mana taba ho sake Azvasta jana www.iainelibrary.org

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paMcama khaNDa / 130 - | arcanArcana isakA tAtparya yaha huA ki AcArya zubhacandra se ye saba pUrvavartI haiN| prAcArya jinasena antima haiM / yadyapi zloka-krama meM jinasena kA ullekha AcArya akalaMka se pahale kiyA gayA hai, para unakA kAla jinasena se pUrvavartI hai| AdipurANa meM jinasena ne svayaM prakalaMkadeva kA smaraNa kiyA hai| jinasena kA samaya I0 sa0 898 se kucha pUrva siddha hotA hai / prAcArya jinasena ne mahApurANa likhanA zarU kiyA thA, para ve usakA pUrvabhAga-- AdipurANa hI likha sake, vaha bhI thor3A sA bAkI raha gayA, svargavAsI ho gae / taba unake pradhAna ziSya prAcArya guNabhadra ne AdipurANa kA avaziSTa aMza tathA mahApurANa kA uttarabhAga uttarapurANa ke nAma se likhA / uttarapurANa I0 sa0 898 meM pUrNa huaa| anumAna kiyA jA sakatA hai ki uttarapurANa kI saMpUrNatA se kucha hI varSa pUrva prAcArya jinasena ne deha-tyAga kiyA ho| yoM kAla kI pUrva sImA to prApta hotI hai, para uttara sImA prApta nahIM hotii| prAcArya zubhacandra se uttaravartI koI lekhaka vaisA ullekha karatA to kAlanirdhAraNa meM paripuSTa aitihAsika AdhAra mila paataa| . AcArya zubhacandra ke jIvana-vatta ko jAnane ke lie kevala eka kathAtmaka prAdhAra hameM prApta hai| AcArya vizvabhUSaNa dvArA racita bhaktAmaracarita nAmaka eka saMskRta grantha upalabdha hai| usakI utthAnikA meM zubhacandra aura bhartRhari kI kathA varNita hai / vaise bhAratIya itihAsa meM bhartRhari bhI eka aise puruSa haiM, jinakA itivRtta asaMdigdha nahIM hai| vAkyapadIya ke racanAkAra, zatakatraya ke lekhaka aura yogivarya bhartRhari kyA eka hI vyakti the yA bhinna ? aitihAsika pramiti kI bhASA meM nizcita zabdAvalI meM kucha nahIM kahA jA sktaa| ujjayinI-nareza samrATa vikramAditya ke jyeSTha bhrAtA ke rUpa meM inakA ullekha AtA hai| dhArAdhIza mahArAjA bhoja ke bhI ye samasAmayika kahe jAte haiN| kucha inheM bhoja kA bhAI bhI batalAte haiN| kahAM vikrama saMvat ke pratiSThApaka vikramAditya kA samaya, aura kahA~ bhoja kA ? 1100 varSoM kA antara ? zubhacandra ke sAtha bhI isI taraha ke aneka vRtta jur3e hue haiN| unheM mAnatuMga, kAlidAsa, vararuci aura dhanaMjaya, jinakA samaya bhinna-bhinna hai, kA samasAmayika kahA jAtA hai / itihAsa kI ye ulajhI huI gutthiyAM yathAvat rUpa meM kaba sulajha pAeMgI, kucha kahA nahIM jA sktaa| bhaktAmaracarita ke anusAra prAcIna kAla meM mAlava pradeza meM siMha nAmaka eka pratApI va dharmaniSTha rAjA thaa| ujjayinI rAjadhAnI thii| vaha apanI saMtati ke tulya prajA kA pAlana karatA thaa| rAjya meM saba sukhI evaM prAnandita the / rAjA ko kevala eka bAta kA du:kha thA, usake koI santAna nahIM thii| jaba bhI rAjA apanI vyastatA se kucha mukta hotA, vizrAma kI mudrA meM hotA, jhaTa use yaha cintA prA gheratI, mere putra nahIM hai| isa dhana, rAjya, vaibhava kA kyA hogA ? merI vaMza prapAkurvanti yadvAca: kAyavAkacittasambhavam / kalaMkamaMginAM so'yaM devanandI namasyate // jayanti jinasenasya vAcastravidyavanditAH / yogibhiryatsamAsAdya skhalitaM nAtmanizcaye / / zrImadbhaTTAkalaMkasya pAtu puNyA srsvtii| anekAntamarunmArge candralekhAyitaM yayA / /

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jaina-yoga kA eka mahAna grantha-jJAnArNava : eka vizleSaNa | 131 paramparA kaise calegI? maMtrI ne jaba rAjA ko yoM udvigna aura khinna dekhA to rAjA se puuchaa| maMtrI ke bahuta Agraha para gajA ne apane mana kI vyathA use kaha dii| maMtrI ne kahA-rAjan ! yaha kisI ke vaza kI bAta nahIM hai| yaha to devAdhIna hai, para phira bhI puNya ke prabhAva se sAMsArika sukhoM kI prApti ho sakatI hai, isalie Apa vizeSa rUpa se puNyArjana kIjie / maMtrI . kI bAta rAjA ko bahuta pasanda pAI aura vaha puNya-kAryoM meM vizeSa ruci lene lagA, vaisA karane lgaa| eka dina kI ghaTanA hai| rAjA apanI rAnI aura maMtrI ke sAtha vana-vihAra ke lie gayA thaa| eka sarovara thaa| usake pAsa muMja-sarakaMDoM kA kheta thaa| rAjA vahA~ ghUma rahA thaa| akasmAt usane dekhA-muMjoM kI oTa meM eka nanhA sA sundara zizu par3A huA hai, apanA aMgUThA cUsa rahA hai| rAjA ke mana meM vAtsalya umar3a par3A / tatkSaNa zizu ko uThAyA aura sarovara kI pAli para baiThI rAnI ke pAsa AyA / zizu rAnI kI goda meM rakha diyaa| rAjA ne rAnI ko zizu ke sambandha meM saba btaayaa| maMtrI ko bhI sArI bAta khii| maMtrI ne zizu ke cihna dekhe aura vaha bolA-rAjan ! yaha bAlaka saubhAgyazAlI bhaviSya lie hue hai| Apa aura mahArAnI ise putra ke rUpa meM svIkAra kara lIjie / nagara meM calakara prasArita karavA dIjie-mahArAnI kA garbha kisI kAraNa-vizeSa se gupta rakhA gayA thA-aba rAjakumAra kA janma huA hai| vizAla putrotsava Ayojita kiijie| aisA hI kiyA gyaa| prajA meM sarvatra Ananda chA gyaa| zizu muMja ke nIce prApta hunA thA, isalie rAjA ne usakA nAma muMja rkhaa| rAjasI ThATha-bATa se muMja kA lAlana-pAlana humA, vidyAdhyayana hunA, kalA-kauzala kA zikSaNa diyA gayA / yuvA hone para ratnAvatI nAmaka rAjakanyA se usakA vivAha kara diyA gyaa| bhAgya kA kaisA saMyoga thA, idhara mahArAja siMha kI rAnI garbhavatI huii| putra utpanna huA usakA nAma siMhala "sindhurAja" rakhA gyaa| rAjA aura rAnI atyanta prasanna the| rAjakumAra siMhala kA sundara rUpa meM lAlana-pAlana, zikSaNa prAdi huA / yuvA hone para mRgAvatI nAmaka rAjakanyA se usakA vivAha kara diyA gyaa| kucha samaya bAda mRgAvatI garbhavatI huii| usane putra-yugala ko janma diyA / bar3e kA nAma zubhacandra aura choTe kA bhartRhari rakhA gayA / bar3I adbhuta sthiti thii| ina donoM hI bAlakoM ko bacapana se tattva-jJAna meM bar3I abhiruci thii| isalie inhoMne udhara acchI yogyatA bhI prApta kii| eka dina kI ghaTanA hai, AkAza meM bAdala chAe the / rAjA siMha apane prAsAda meM baiThA thaa| thor3I dera meM bAdaloM kA raMga badala gayA aura kucha dera bAda sAre bAdala lupta ho gye| sArA prAkAza nirmala dokhane lgaa| antarikSa ke isa dRzya kA rAjA ke mana para bahuta prabhAva huaa| rAjA ko isa sAdhAraNa se dRzya ne apane antaratama meM paiTha kara jIvana kI gaharAI meM DubakI lagAne ko prerita kiyaa| rAjA ko sAMsArika bhoga-sukha AkAza ke bAdaloM ke samAna kSaNa bhara meM naSTa ho jAne vAle lge| jIvana kI kSaNa-bhaMguratA mAno rAjA ke Age sAkSAt nAcane lgii| rAjA ne mana hI mana socA-sAMsArika bhoga khUba bhoga lie, kyA sArA jIvana yoM hI bitAte calanA hai ? antata: usake mana meM virakti huii| usane apane putra muMja aura siMhala ko Asamastha tama Atmastha mana taba ho sake Azvasta jana

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arcanArcana paMcama khaNDa / 132 sArA rAjakAja samajhA diyA aura saMbhalA diyA / svayaM zramaNa-dIkSA svIkAra kara lii| muMja apane bhAI siMhala ke sAtha AnandapUrvaka rAjya karane lagA / eka dina kA prasaMga hai, muMja, siMhala aura siMhala ke donoM rAjakumAra sAmantoM sahita vanakrIDA se nagara ko lauTa rahe the| unhoMne mArga meM eka varSoddhata telI ko khar3A dekhaa| vaha kandhe para kudAla lie hue thaa| rAjA muMja ko prAzcarya huA pUchA- tuma isa taraha kyoM khar3e ho ? telI bolA- maiMne eka adbhuta vidyA sAdhI hai usa vidyA ke prabhAva se mujha meM itanA bala hai ki mujhe koI parAjita nahIM kara sktaa| telI kI bAta rAjA ko bar3I hAsyAspada lgii| dekhate hI dekhate telI ne eka lohe kA bar3A daMdA jamIna meM gAr3a diyA aura vaha bolA- mahArAja ! zrApake sAmanta aura yoddhAoM meM jisa kisI ko apanI zakti kA garva ho, ise ukhAr3a de / muMja ne apane sAmantoM kI ora dRSTi ddaalo| eka eka kara sabhI sAmantoM ne daMDa ko ukhAr3ane kA prayatna kiyA, para koI saphala nahIM ho skaa| yaha dekha sihala se rahA nahIM gayA vaha svayaM uThA aura eka hAtha se jhaTa se usa loha- daMDa ko jamIna se ukhAr3a DAlA / usa daMDa ko uThAkara kahA- aba maiM ise jamIna meM gAr3a detA hU~, koI nikAle yoM kaha kara eka hAtha se usa lauhadaMDa ko avilamba jamIna meM gaharA gAr3a diyaa| jise apane bala kA atyadhika garva thA, usa telI ne daMDa ko ukhAr3ane kI bahuta ceSTA kI, para use nahIM ukhAr3a sakA / dUsare sAmanta bhI use ukhAr3ane meM saphala nahIM hue| donoM sukumAra rAjakumAra zubhacandra ghora bhartRhari apane pitRvya rAjA muMja ke sammukha hAtha jor3akara upasthita hue aura kahA - yadi zrApa pradeza kareM to isa lohadaMDa ko hama ukhAr3a deN| rAjA ko, sAmantoM ko bAlakoM kI bAta para bar3I haMsI zrAI / bAlakoM ne nahIM maanaa| anta meM rAjA ne AjJA de dI / kumAroM ne apanI coTI ke bAloM kA phandA banAkara use lohadaMDa meM lagAyA aura eka hI jhaTake meM daMDa ko ukhAr3a pheNkaa| bAlakoM ke parAkrama kI sarvatra prazaMsA huI / telI apanA sA muMha lekara calatA banA / 1 rAjA muMja pahale to prasanna huA, phira rAjya kI tRSNA ne usake cintana ko eka vikRta mor3a diyA / usane socA, ina bAlakoM ke bala kA koI pAra nahIM hai, kahIM mujhe rAjya - cyuta na kara deN| ina kAMToM ko bhI sApha kara denA caahie| rAjA ne maMtrI ke samakSa apane vicAra rkhe| yaha suna maMtrI staMbhita ho gyaa| rAjA ko isa kukRtya se virata karane kI bahuta ceSTA kI para rAjA na mAnA / anta meM maMtrI ne svIkAra kiyA ki vaha unakI icchA ke anusAra vyavasthA karavA degaa| maMtrI ne bAlakoM kI hatyA karavAne hetu apane mana para bahuta jora DAlA, para mana vaisI nirdayatA ke lie taiyAra nahIM huA / asat ne sat se hAra mAnI / maMtrI ne rAjakumAroM ko sArI bAta kahI, gupta rUpa meM ujjayinI chor3akara bhAga jAne kI rAya dii| donoM rAjakumAra apane pitA siMhala ke samakSa upasthita hue aura apane karttavya ke saMbaMdha meM mArga-darzana cAhA / siMhala bar3e bhAI muMja ke ina amAnavIya aura nRzaMsa vicAroM se use jita ho uThA aura putroM se kahA- aise durjana kA anta kara denA cAhie para donoM rAjakumAra tasva draSTA the / unhoMne bahuta vinamratA se kahA- isa choTe se jIvana ke lie aisA kukRtya kaise kareM ? unake pApa svayaM unheM khA jaaeNge| yadi hamAre dvArA unakA hanana hogA, to isakA doSa Apa para aaegaa| hama donoM isa ghaTanA se itane antaHprerita hue haiM ki hamArA mana isa mAyAmaya saMsAra meM rahane kA nahIM hai, hama apane ko sAdhanA meM lagA denA cAhate haiN| /

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jaina yoga kA eka mahAn grantha- jJAnArNava : eka vizleSaNa / 133 pitA ne bahuta rokA, smjhaayaa| para ve vinamratApUrvaka apanI bAta para ar3e rahe / zranta meM pitA ko svIkRti denI pdd'ii| pitA kI A~khoM se sneha ke dhAMsU Tapakate rahe aura ve unake dekhate-dekhate bIhar3a vana meM kho ge| donoM rAjakumAroM ke jIvana ne do mor3a pakar3e / zubhacandra ne eka digambara muni ke pAsa zramaNa-dIkSA svIkAra kara lI tathA cAritra dharma kA pAlana karate hue ghora tapa meM apane ko lagA diyaa| bhartRhari eka tAMtrika tapasvI ke sAnnidhya meM cale ge| unhoMne kaula taMtra kI dIkSA le lii| jaTA, bhasma, kamaMDalu, cimaTA, kaMdamUla se jIvana yApana - yaha saba unake pariveza aura nirvAha kA rUpa thaa| apane isI krama ke bIca eka bAra vana meM ghUmate hue ve mArga bhUla ge| calate-calate eka yogI ke pAsa pahu~ca gae, jisake pAMca aura agni jala rahI thI, / ziSya bana gae / vaha yogI maMtra, taMtra, yaMtra Adi jo dhyAna meM lIna thA / bhartRhari usase prabhAvita hue aura usake aneka vidyAoM kA vettA thaa| bhartRhari bAraha varSa usake pAsa rahe tathA aneka vidyAeM sokhiiN| phira unhoMne guru se bhramaNa kI AjJA cAhI unheM eka taMbI dI, jo eka viziSTa rasa se bharI thI / usa rasa kA yaha chupAne mAtra se tAMbA sonA ho jAtA / bhartRhari guru ko praNAma kara cala par3e aura eka upayukta sthAna para svarNa banAne kA camatkAra unake pAsa thA / unake saikar3oM ziSya ho gae / sevA-paricaryA karane lage / unakA prabhAva aura khyAti phailane lagI / guru prasanna the| unhoMne prabhAva thA ki usako ghAsana jamA liyA / aneka sevaka ho gae / aayaa| muni zubhacandra kI sthiti, eka dina baiThe-baiThe yogI bhartI hari ke mana meM apane bhAI zubhacandra kI yAda AI kahA~ haiM, kaise haiM, kyA karate haiM, kucha bhI jJAta nahIM / apane eka ziSya ko zubhacandra kI khoja karane bhejaa| ziSya ko zrama to bahuta huA, para antataH usane zubhacandra kA patA lagA liyaa| usane dekhAve nagna haiM / aMgulamAtra bhI vastra unake pAsa nahIM haiM, aura bhI kucha nahIM hai / kevala eka kamaMDalu hai| ziSya do dina vahA~ rhaa| bhUkhA hI rhaa| bhojana kI kauna pUchatA ? tIsare dina muni ko praNAma kara ravAnA ho gayA, apane guru ke pAsa vAtAvaraNa Adi kA ziSya ke mana para jo prabhAva par3A thA, usake anusAra usane apane guru se nivedana kiyA- Apake bhAI bar3I duravasthA aura saMkaTa meM haiM / vastra ke nAma para to unake pAsa laMgoTI taka nahIM hai, na khAne-pIne kI vyavasthA hai aura na koI aura suvidhA hai| asuvidhA aura kaSTa hI kaSTa hai / ve bar3I daridrAvasthA meM haiM / zrApa kucha sahAyatA kiijie| bhAI kI durdazA suna bhartRhari bar3e khina hue| unhoMne apanI tUMcI kA AdhA rasa eka dUsarI tUMbI meM uMDelA / ziSya ko vaha tUMbI dI aura kahA- jAmro, mere bhAI ko yaha de prAyo / unheM batalA denAisase jitanA jaisA jaba cAho, svarNa banAte rahanA / ziSya prasannatA se calatA calatA muni zubhacandra ke pAsa pahu~cA / unheM vaha tUMbI dI, usakA prabhAva batalAyA aura bhAI bhartRhari ke samAcAra kahe / muni zubhacandra bole- bahuta acchA ! yaha rasa patthara para DAla do| ziSya Azcaryacakita ho gyaa| kahane lagA aisI adbhuta aura camatkArI vastu ko bhApa yoM naSTa karanA cAhate haiM ? zubhacandra ne kahA- tumheM isakI cintA kyoM hai ? jo vastu mujhe dI jA cukI hai, usakA maiM cAhe jaise upayoga karU / yadi aisA nahIM kara sako to ise vApasa le jaao| ziSya bar3e dharmasaMkaTa meM par3a gyaa| vApasa le jAne para guru ruSTa hoMge, patthara para DAla dene se amUlya rasa vRthA Asanastha tama Atmastha mama taba ho sake Azvasta jama www.jainellibrary.org

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paMcama khaNDa / 134 naSTa hogA / kyA kiyA jAe ? anta meM usane yahI ucita samajhA, muni kI prAjJA use mAnanI cAhie / rasa ko patthara para DAla diyA / vaha vApasa guru ke pAsa loTa paayaa| guru ko sArA vRttAnta btaayaa| bhartRhari bahuta duHkhI hue| unheM mana hI mana yaha sandeha rahA, kahIM bhAI ko rasa kA guNa yathArtha rUpa meM na batAyA jA sakA ho, anyathA aisI mUrkhatA ve kaise karate ? bhata hari apane ziSyoM ke sAtha svayaM zabhacandra se milane ko udyata he| sAtha meM unhoMne apanI rasa kI tUMbI le lI / AdhA rasa usameM thA hii| muni zubhacandra ke pAsa pahu~ce / vinayapUrvaka vandana, namaskAra kiyA, kuzala-kSema pUchA / tadanantara vaha rasa kI tUMbI unheM bheMTa kii| zubhacandra ne pUchA-isameM kyA hai ? bhartRhari ne kahA-isameM eka aisA prabhAvakArI vicitra rasa hai, jisake chUne mAtra se tAmra suvarNa ho jAtA hai| dIrghakAla ke ghora parizrama se maiMne ise prApta kiyA hai| zubhacandra ne tUMbI ko uThAyA aura patthara kI zilA para de mArA aura unhoMne kahAyaha patthara to svarNa kA nahIM banA? patthara para isakA prabhAva nahIM calA ? bhAI kA yaha upakrama dekha bhartRhari mana hI mana bar3e vyathita hue, kahane lage-bAraha barasa kI lambI sAdhanA ke pariNAmasvarUpa maiMne ise paayaa| mujhe nahIM mAlama thA, Apa isa bahumUlya rasa ko yoM naSTa kara ddaaleNge| Apane yaha acchA nahIM kiyaa| acchA ho, Apa bhI kucha camatkAra dikhalAie ! itane dina aApane sAdhanA kI hai| zubhacandra bole-bhAI ! pratIta hotA hai, tumako apane rasa ke naSTa ho jAne se bar3A duHkha huA / kyoM nahIM socate, yadi svarNa kI hI lipsA thI to apanA rAjya hI kyoM chor3A ? svarNa, ratna, dhana, dhAnya kisI kI bhI vahA~ kamI thI? acchA hotA, vahIM rhte| jisa sAMsArika duHkha yA AvAgamana kA tuma anta karanA cAhate ho, ina maMtra-taMtroM se kyA vaha sadhegA? tuma apanA lakSya bhUla gae ! jJAna bhUla gae ! phira mujhe cunautI de rahe ho, kucha camatkAra dikhAne kii| mujhe na camatkAra meM koI vizvAsa hai, na mujha meM koI camatkAra yA jAdU hai| phira bhI tapazcaraNa meM bahuta bar3I zakti hotI hai| itanA kahakara zubhacandra ne apane paira ke nIce kI thor3I sI miTTI uThAI aura pAsa meM par3I huI zilA para DAla dii| zilA sone kI ho gaI / yaha dekha bhartRhari staMbhita raha ge| bhAI ke caraNoM meM gira par3e aura apane kRtya para pazcAttApa karate hue kahane lage-jIvana kA kitanA bahumUlya samaya maiMne laukika camatkAroM ko sAdhane meM lagA diyaa| unhoMne muni zubhacandra se zramaNadIkSA kI prArthanA kii| bhartRhari kA citta upazAnta thaa| unameM tIvra jijJAsA thii| munizubhacandra ne unheM dharma kA upadeza diyaa| sapta tattva, nava padArtha kA jJAna kraayaa| bhartRhari ke mana kA ajJAnAndhakAra dUra hamA, unakI dRSTi samyaka huii| unheM yathArtha darzana milaa| unhoMne muni zubhacandra ke pAsa digambara zramaNa-dIkSA svIkAra kara lii| muni zubhacandra ne bhartRhari ko zramaNa-mArga meM dRDhatApUrvaka gatimAna rahane, sAdhanA meM uttarottara Age bar3hAne tathA yoga kA adhyayana karAne ke nimitta jJAnArNava nAmaka grantha kI racanA kii| bhartRhari ne unake caraNoM meM baiTha isakA sAMgopAMga adhyayana kiyA aura ve adhyAtma-yoga kI sAdhanA meM avicchinna rUpa meM lage rhe| donoM bhAiyoM ne apane jIvana kA sahI lakSya sAdhA /

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jaina-yoga kA eka mahAn grantha-jJAnArNava : eka vizleSaNa | 135 prAcArya zubhacandra ke jIvana-vRtta ke sambandha meM uparyukta kathA ke atirikta aura koI vizeSa aitihAsika sAmagrI upalabdha nahIM hotii| jaisA pahale ullekha kiyA gayA hai, bhartRhari ke jIvana-vatta ke sambandha meM bhI koI pramANabhUta AdhAra nahIM hai| bhartRhari ke vairAgyazataka kA gaharAI se adhyayana karane para aisA pratIta hotA hai ki unakA jhukAva titikSA-pradhAna jainadharma kI ora vizeSa thaa| eka sthAna para unhoMne likhA hai "prabho! mere jIvana meM aisA samaya kaba AegA, jaba maiM ekAkI, spahAzUnya, zAnta, hAtha ko hI pAtra ke rUpa meM prayukta karane vAlA, dizAoM ko hI apanA vastra samajhane vAlA hokara karmoM ke vinAza meM samartha bnuuNgaa|" isa prakAra ke titikSu jIvana kI prazaMsA karate hue unhoMne eka sthAna para aura likhA hai "ve puruSa dhanya haiM, jinake hAtha hI pavitra pAtra haiM, jo sadA bhramaNa karate rahate haiM, bhikSA hI jinakA avinazvara bhojana hai, dazoM dizAeM hI jinakA vistRta tathA sthira vastra hai, vizAla pRthvI hI jinakA bichaunA hai, jinakI mAnasika pariNati anAsakti-yukta hai, jinheM parigraha, sAMsArika dhana, vaibhava Adi meM jarA bhI Asakti nahIM hai, jinheM prAtma-ramaNa meM hI paritoSa hai, dInatA-kisI ke pAge hAtha phailAnA jaise duHkhoM se jo sarvathA unmukta haiM, aise hI satpuruSa apane karmoM kA unmUlana karate haiN|" ina prasaMgoM se nivivAda rUpa se yaha prakaTa hotA hai ki bhartRhari vaise ucca tyAgamaya jIvana kI ora bahuta hI AkRSTa the, jo eka digambara jaina zramaNa kA hotA hai| bhartRhari kA vairAgyazataka eka aisI vairAgya aura tyAga pradhAna racanA hai, vaicArika dRSTi se jisakA jaina siddhAntoM se kAphI naikaTya hai| vairAgyazataka aura jJAnArNava ke tulanAtmaka adhyayana se yaha pratIta hotA hai ki donoM ke aneka zloka bhAva kI dRSTi se bahuta najadIka haiN| vairAgyazataka meM eka sthAna para likhA hai "parvata kI zilA jinakI zayyA hai, guphA jinakA ghara hai, vakSoM kI chAla jinakA vastra hai, pakSI jinake mitra haiM, vRkSoM ke komala phaloM se jinakA jIvana calatA hai, jharanoM kA jala hI jinakA samucita peya hai, vidyArUpI aMganA meM jinako anurAga hai, jinhoMne sevaka ke rUpa meM kisI ke sAmane sira para aMjali nahIM bAMdhI-sira jhukAkara hAtha nahIM jodd'e| maiM mAnatA hU~, ve hI vAstava meM parama aizvaryazAlI haiN|"3 1. ekAkI niHspRhaH zAntaH pANipAtro digambaraH / kadA zambho ! saMbhaviSyAmi karmanirmalanakSayaH / / -vairAgyazataka 89 2. pANiH pAtraM pavitra bhramaNaparigataM bhaikSamakSayyamanna, vistIrNa vastramAzAdazakamacapalaM talpamasvalpamurvI / yeSAM, ni:saMgatAMgIkaraNapariNatasvAntasantoSiNaste, dhanyAH saMnyastadainyavyatikaranikarA: karma nirmUlayanti / / -vairAgyazataka 99 zayyA zailazilA gRhaM giriguhA vastraM tarUNAM tvacaH, sAraMgA: suhRdo nanu kSitiruhAM vattiH phalai : komalaiH / yeSAM nirbharamambupAnamucitaM ratyai tu vidyAMganA, manye te paramezvarAH zirasi yairbaddho na sevAMjaliH / / vairAgyazataka 10 Asamastha tama Atmastha mama taba ho sake Azvasta jana

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paMcama khaNDa | 136 jJAnArNava kA nimnAMkita zloka dRSTavya hai, jo lagabhaga isIke samakakSa hai "vindhyaparvata jinakA nagara hai, guphAe~ jinakI vasati hai, parvata kI zilA jinakI zayyA hai, candramA kI kiraNeM jinake dIpaka haiM, mRga-pazu jinake sahacara haiM, prANImAtra ke sAtha mitratA jinakI uttama aMganA hai, vijJAna-viziSTa jJAna jinake lie jala hai, tapa jinakA sAttvika bhojana hai, aise prazAntAtmA puruSa dhanya haiN| ve hameM saMsAra ke kIcar3a se nikalane kA patha upadiSTa arcanArcana jJAnArNava kI bhASA, zailI, zabda-saMracanA prAdi dekhane se pratIta hotA hai ki prAcArya zubhacandra kI pratibhA bahuta urvara evaM utkRSTa thii| unhoMne adhyAtma tathA yoga jaise viSaya ko atyanta sundara, sarasa evaM prasAdapUrNa bhASA meM saphalatApUrvaka upasthita karane kA prayAsa kiyA hai| unhoMne apanA grantha sargAtmaka zailI meM likhA hai, jisakA prayoga kavi mahAkAvyoM meM karate rahe haiM / jJAnArNava eka vistRta grantha hai| isameM 42 sarga haiM / AcArya zubhacandra ne apane isa grantha meM padyAtmaka zailI ke sAtha-sAtha gadyAtmaka zailI kA bhI prayoga kiyA hai| unake padyoM meM sarasatA hai, pravAha hai / bhASA viSaya ko sahaja rUpa meM apane se sameTe hue saritA kI thirakatI huI lahara kI taraha gatizIla hai| anuSTupa, indravajrA, upendravajrA, upajAti, mAlinI, zikhariNI, zArdUlavikrIDita, sragdharA, mandAkrAntA, AryA, vaMzastha, pRthvI, vasantatilakA, indravaMzA Adi chandoM kA isameM bar3I sundaratA va saphalatApUrvaka prayoga huaA hai| gadya meM prauDhatA, zabda-sauSThava aura bhAva-gAMbhIrya hai| prAcArya ne pahale sarga meM maMgalAcaraNa ke pazcAta satzruta-sadjJAna tathA satpuruSoM kI garimA aura prazasti kA varNana kiyA hai, sAtha hI sAtha saMsAra ke mAyAjAla se vimukta hone kI preraNA dI hai| sarga ke anta meM unhoMne saMsAra kI duHkha-dAruNatA tathA vinazvaratA para prakAza DAlate hue likhA hai "yaha jagat bhayAvaha vana hai| duHkha rUpI agni kI jvAlA se yaha parivyApta hai| indriyasukha pariNAmavirasa hai, arthAt usakA pariNAma duHkhAtmaka hotA hai| kAma-sAMsArika bhoga, artha-dhana, vaibhava anitya haiM, jIvana bijalI ke samAna caMcala-asthira hai| isa sambandha meM gaharAI se cintana kara jo apane svArtha-prAtmA ke lakSya ko sAdhane meM sukRtI-satprayatnazIla hai, vaha kyoM isameM vimUr3ha bnegaa|" dUsare sarga meM prAcArya ne anitya, azaraNa, saMsAra, ekatva, anyatva, azucitva, Asrava, saMvara, nirjarA, dharma, loka, bodhadurlabha, ina bAraha bhAvanA kA vivecana kiyA hai| isa vivecana ke antargata unhoMne aisI prANavattA bhara dI hai ki pAThaka yA zrotA par3hakara yA sunakara anta:sphuraNA kA anubhava kiye binA nahIM rhtaa| azaraNa bhAvanA ke vivecana ke antargata 1. vindhyAdrinagaraM guhA vasatikA: zayyA zilA pArvatI, dIpAzcandrakarA mRgAH sahacarA maitrI kulInAMganA / vijJAnaM salilaM tapaH sadazanaM yeSAM prazAntAtmanAM, dhanyAste bhavapaMkanirgamapathaproddezakAH santu naH / / -jJAnArNava 5-21

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jaina-yoga kA eka mahAn grantha-jJAnArNava : eka vizleSaNa | 137 unhoMne dunivAra kAla kA varNana karate hue likhA hai "yaha kAla jisa prakAra bAlaka ko lola jAtA hai, usI prakAra vRddha ko bhI apanA grAsa banA letA hai, vaha dhanI evaM garIba meM koI bheda nahIM krtaa| vaha zUravIra ko bhI, kAyara ko bhI samAna rUpa se khA jAtA hai| jaba yaha kAla vipakSI ke rUpa meM prANiyoM ke samakSa khar3A hotA hai to na gajavAhinI, na azvavAhinI tathA na rathavAhinI senAe~, na mantra, na auSadhiyA~, na parAkrama hI kucha kAma prAtA hai / ye saba vyartha ho jAte haiN|" tIsare sarga meM dhyAna kA saMketa rUpa meM varNana hai| cauthe evaM pAMcaveM sarga meM dhyAna tathA dhyAtA kA svarUpa, yogyatA, Adi para prakAza DAlA gayA hai| chaThe evaM sAtaveM sarga meM samyakdarzana, samyajJAna ke varNana ke sAtha-sAtha jIva tattva, ajIva tattva prAdi para prakAza DAlA hai| pAThaveM se satrahaveM sarga taka ahiMsA, satya, asteya, brahmacarya tathA aparigraha kA vivecana hai| aThArahaveM sarga meM pAMca samitiyoM tathA tIna guptiyoM kI vyAkhyA hai / unnIsaveM sarga meM krodha, mAna, mAyA tathA lobha-ina kaSAyoM kA varNana karate hue, inakI pariheyatA batalAte hue kSamA, prazama tathA upazama-bhAva kI prazaMsA kI gaI hai| bIsaveM sarga meM indriyajaya, manojaya kA upadeza hai| ikkIsaveM sarga meM zivatattva, garur3atattva tathA kAmatattva kA sUkSma vivecana hai / isa sandarbha meM AtmA sarvazaktimAna hai, isa tathya ko spaSTa karate hue prAcArya zubhacandra ne likhA hai-- "yaha prAtmA sAkSAta guNarUpI ratnoM kA mahAsAgara hai, sarvajJa hai, sarvadarzI hai, sarvakalyANakara hai, parama Izvara hai, niraMjana-kisI bhI prakAra ke aMjana yA kAlimA se rahita hai, zuddha naya kI dRSTi se yaha prAtmA kA svarUpa hai|" ve Age likhate haiM "dhyAna se prAtmA ke samagra guNa prasphuTita hote haiM tathA dhyAna se hI anAdi kAla se saMcita karmasamudAya kSINa hotA hai|"3 isake pazcAta prAcArya ne zivatattva, garur3atattva tathA kAmatattva kA mArmika vizleSaNa kiyA hai| unhoMne kahA ki anya matAvalambI dhyAna ke lie etadrUpa tritattva kI sthApanA karate haiM / vAstava meM to jo bhI kalpanA kI jAya, vaha saba AtmA para hI AdhRta hai| 1. yathA bAlaM tathA vRddhaM yathADhyaM durvidhaM tathA / yathA zUraM tathA bhIru sAmyena aste'ntakaH / / gajAzvarathasainyAni mantrauSadhabalAni ca / vyarthIbhavanti sarvANi vipakSe dehinAM yame // -jJAnArNava 2.11,12 "azaraNa-bhAvanA" 2. ayamAtmA svayaM sAkSAd guNaratnamahArNavaH / . sarvajJaH sarvadRk sArvaH parameSThI niraMjanaH / / -jJAnArNava 21.1 3. dhyAnAdeva guNagrAmamasyAzeSaM sphUTIbhavet / kSIyate ca tathAnAdisaMbhavA karmasantatiH / / -jJAnArNava 21.8 4. zivo'yaM vainateyazca smarazcAtmeva kIttitaH / aNimAdiguNAnaya ratnavAdhibudhairmataH / / -jJAnArNava 21.9 Asamastha tama Atmastha mana taba ho sake Azvasta jama

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arcanArvana . paMcama khaNDa / 138 zivatattva zivatatva ke parivAra meM sAdhaka kA cintana srota mAtmA kI zivamayatA evaM zivaMkaratA ko uddiSTakara gatimAna hotA hai| AtmA jo saMsArAvasthA meM jIvAtmA kahI jAtI hai, vahIM dravya kSetra kAla bhAvarUpa sAmagrI prAntarika bAhyasvarUpa Adi adhigata karatI hai| susaMskAra evaM satprayatna ke bala se use samyakdarzana, samyakjJAna aura samyakcAritra prApta hotA hai, vaha pratizaya vaiziSTya prApta karatI hai| phalataH kramazaH moha kA apagama hotA hai, zukladhyAna kA udgama hotA hai, AtmA ke mUla guNoM kA hanana karane vAle karma naSTa hote haiM, anantadarzana anantajJAna, anantasukha, anantavIrya AtmA ke ye cAra guNa prakaTa hote haiM / ina guNoM kA prAkaTya AtmA kI vaha dazA hai, jo paramAtmA zabda se pahacAnI jAtI hai / yaha grAtmA kA zivamaya svarUpa hai| sarvathA satya sarvayA zreyomaya tathA zreyaskara ziva prApyAyita etanmUlaka svarUpa kA anucintana, anuzIlana, anusmaraNa zivatattva kI prArAdhanA hai / ' garur3atattva bhAratIya devavAda meM garur3a kA bar3A mahattva hai| vaise garur3a eka pakSI hotA hai, bahuta tIvragAmI hotA hai use purANa sAhitya meM pakSirAja kahA gayA hai tathA bhagavAn viSNu kA yaha vAhana mAnA gayA hai| vahAM usameM devatva kI parikalpanA kI gaI hai| usakA svarUpa mAnava aura pakSI kA milA-julA AkAra lie bhAratIya citrakalA meM bahuta sthAnoM para aMkita huA hai| bhagavAn viSNu ke mandiroM meM viSNu ko mUrti ke ThIka sAmane sabhA maNDala se bAhara eka catvara para praNAma kI mudrA meM garur3a saMsthApita hotA hai / deva ke rUpa meM pratiSThita garur3a kA sArA zarIra manuSya ke AkAra kA hotA hai, kevala mukha kI prAkRti garur3a kI sI hotI hai| mukha para coMca hotI hai| do paMkha donoM bAhumUloM se nikalate hue ghuTanoM taka laTakate haiN| kahIM-kahIM garur3a ke muMha meM pakar3e hue sarpa bhI dikhAye jAte haiM / dhyAna ke sandarbha meM garur3atattva kI jo parikalpanA kI gaI hai, vahA~ garur3a kI coMca meM do sarpa laTakate hue mAne gaye haiM / coMca meM pakar3A huA eka sarpa mastaka para hote hue pITha kI pora laTakatA hai, dUsarA udara kI pora laTakatA hai| garur3a kI deha meM pAMcoM tattvoM kI kalpanA kI gaI hai| usake ghuTanoM se nIce pRthvI tatva, ghuTanoM se Upara nAbhi taka jala tattva nAbhi se hRdaya taka agni tatva hRdaya se mukha taka vAyu tattva kA astiva mAnA gayA hai| zrAkAza-tattva meM etatsvarUpAtmaka garur3a kI paristhApanA mAnakara dhyAna karane kA vidhAna kiyA gayA hai| kahA gayA hai, isase sAre upadrava aura vighna miTa jAte haiN| 1. yathAntarbahibhUtanija nijAnandasandohasaMpAdyamAnadravyAdi catuSkasakalasAmagrI svabhAvaprabhAvAparisphuritaratnatrayAtizayasamullasitasvazaktinirAkRtasakalatadA va raNaprAdurbhUta zukladhyAnAnalabahulagyAlA kalApaka lita gahanAntarAlA disakalajIvapradezadhanaghaTitasaMsArakAraNajJAnAvaraNAdidravyabhAvabandhana vizleSastato yugapatprAdurbhUtAnanta catuSTayo ghanapaTa vigame savitu: pratApaprakAzAbhivyaktivat sa khalyamAtmaiva paramAtmavyapadezabhAgbhavatI nizivatatvam / -jJAnArNava 21. 10 "bhAga"

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jaina yoga kA eka mahAn prAtha-jJAnArNava eka vizleSaNa / 139 bhAvanA meM prAbalya, cintana meM zaktimattA, gati meM atyadhika tIvratA, sthiti meM dhIratA aura dRr3hatA kA samAveza karane kA prabhipreta lie saMbhavataH yogiyoM ne garutazva parikalpita kiyA ho| paurANika vivecana ke anusAra jaisA Upara saMketa kiyA gayA hai, garur3a kI ye vizeSatAeM haiM hii| tInoM lokoM ke pAlaka bhagavAn viSNu ko apanI pITha para biThAkara vidyut vega se ur3ane vAle garur3a kI atyadhika zIghragAmitA, sphUrtimayatA evaM balazAlitA sahaja hI anumeya hai / sarpa jaise viSAkta jantu ko vaha eka sAdhAraNa kIr3e kI taraha naSTa kara DAlatA hai| yaha usakI asAdhAraNa vizeSatA hai| itanA hI nahIM, vaha jaharIle sAMpoM ko nigala jAtA hai, unheM hajama kara letA hai| garur3a ko bAhya pratIka mAnakara prAntarika abhyutthAna, UdhrvIkaraNa aura unnayana ke lie vidhi-vizeSa ke sAtha dhyAna meM udyama rata honA eka rahasyamayI sAdhanA se jur3A hai / grAtma-zakti ke sphoTa ke lie jo vizeSa tIvra utkaNThA, ceSTA, kriyA aura gati cAhie, usameM isakI prerakatA hai / yoganirata sAdhaka nirantara isa anucintana aura dhyAna meM rahatA hai ki vaha sAdhanA meM garur3a kI sI gatizIlatA evaM UrdhvagAmitA zrAtmasAt kreN| garur3a kI coMca dvArA pakar3e hue peTa kI ora laTakate hue evaM mukha ke Upara se merudaMDa kI ghora laTakate hue sarpoM ke pratIka se vaha yaha preraNA le use apanI kuMDalinIzakti jAgarita kara UrdhvamukhI banAnI hai, jisase sahasrAradala kamala meM usakA muMha khula jaay| haThayoga ke anusAra usase pramRta TapakatA hai / - yahA~ parikalpita garur3a ke svarUpa meM donoM prora bhISaNa nAgoM kA laTakanA yaha bhI saMketa karatA hai ki kAma bhogAtmaka viSAktatA se ghirA rahatA huA bhI yogI usase sarvathA zraprabhAvita raha unheM zrAtmabala - prasUta ujjvala pariNAmoM dvArA bhItara hI bhItara jIrNa kara DAle 19 prAcArya ne garur3a ke svarUpa meM sanniviSTa pRthvI bAdi tatvoM kI vistAra se carcA kI hai pRthvI, jala, vAyu tathA pragni ke paurANika svarUpa kA varNana karate hue unheM garur3a gata dhyeya AlambanoM ke rUpa meM vyAkhyAta kiyA hai| kAmatattva puruSArtha-catuSTa meM kAma kA apanA vizeSa mahattva hai| sAre sAMsArika vyavahAra ke mUla meM kAma kI preraNA hai| kAma rUpa sAdhya ko prApta karane ke lie hI vyakti dhanArjana karanA cAhatA hai / dhanArjana ke lie zrama, kleza, apamAna, tiraskAra saba kucha sahatA hai / jagat meM mAnava kI jo avizrAnta daur3a dikhAI detI hai, usake pIche kAma kAmya bhoga evaM sukha kI lipsA hI hai / bhAvanA kI tIvratA adhyavasAya kI gati meM nizcaya hI vega lAtI hai / kAmonmukha vega ko udhara se nikAlakara yoga meM saMbhUta kara dene ke abhiprAya se dhyAna ke hetu kAma-tatva kI parikalpanA vAstava meM vicitra hai| vivecana ke antargata bAhyarUpa meM ve sabhI upakaraNa rUpaka zailI meM varNita kiye gae haiM, jo kAtma vyApAra meM dRzyamAna hote haiM para unakA prAntarika mor3a 1. gaganagocarAmutaM jaya vijaya bhujaMgabhUSaNo'nantAkRtiparama vibhunabhastalanilInasamastata svAtmakaH samastajvararogaviSadharoD DAmaraDA kinI grahyakSa kinI grahayakSa kina rnrendr| rimAriparayantratantramudrA maNDalajvalanaharizarabhazArdUla dvipadaityaduSTaprabhRtisamastopasarga - nirmUlanakArisAmarthyaH parikalita samasta gAruDamudrAmaNDalADambarasamastatattvAtmakaH sannAtmaiva garuDagI gaciratvamavagAhate / -- jJAnArNava 21.95 " gadya bhAga" - Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa / 140 vizuddha nirlepa brahma-tattva yA prAtma-tattva kI ora hai| kAma ko dhanuSadhArI mAnA gayA hai| vaha dhanuSa para bANa car3hAkara sammukhIna janoM ko vimohita karatA hai| kAma-tattva meM svasaMvedanagocara samasta jagat dhanuSa sthAnIya hai| unmAdana, mohana, saMtApana, zoSaNa evaM mAraNa-ye kAma ke pAMca bANa mAne gae haiM / ina dvArA kAma puruSa ko kAmya meM-preyasI meM tanmaya banA detA hai, jise prApta karane ke lie vaha kAmAhata puruSa atyanta yAkula ho uThatA hai / adhyAtmayogI svasaMvedanarUpa dhanuSa para nivezita aura kSipta prati ujjvala Atma-pariNAma rUpa bANoM ke AghAta yA saMsparza se mokSa-lakSmI ko prApta karane ke lie unmatta, mohita, saMtapta, pIr3ita aura mata jaisA ho jAtA hai| jo bhAvoM kI tIvratA kAmAnuprerita puruSa ke mana meM kAminI ko svAyatta karane kI hotI hai, vaisI hI tIvratA adhyAtmayogI ke mana meM prAtmalakSmI ko vazaMgata karane kI hotI hai| rati, sUtradhAra, vasanta, sahakAra, latA, bhramarI-ninAda, kokilakekA, malayAnila, viraha, vipralabdhA, pATala-pAdapoM kA saurabha-parAga, mAlatI-sUrabhi ityAdi samagra kAmopakaraNoM kA prAdhyAtmika pratIkoM ke rUpa meM sakSama vizleSaNa prAcArya ne prastuta prasaMga meM kiyA hai| sAhityazAstra meM inheM kAma kI senA meM parigaNita kiyA gayA hai| ye ve sAdhana haiM jo kAma ke udbhava meM utpreraka hote haiN| kAmatattva kI parikalpanA meM eka sUkSma manovaijJAnika tathya kA anuprANana hai| manovijJAna mAnatA hai ki kAma-vAsanA naisargika hai| usameM saundaryAnuprANita sukha kI anubhUti hai| saundarya ke prati isIlie sabase sahaja AkarSaNa hai, usase paritoSa milatA hai| sAtha hI sAtha manovijJAna aisA bhI svIkAra karatA hai ki paritoSa sukha yA tuSTi lene kI vRtti ko mor3a dekara saundarya se prApta hone vAle sukha kI anubhUti yadi koI darzana, sAdhanA, sevA yA kalA meM karane lage to jIvana kI eka svAbhAvika kSadhA udhara paritoSa pAne lagegI aura vaha vyakti kAmAtmaka saundarya ko na chUtA humA bhI jIvana meM parituSTa raha sakegA, use koI prabhAva nahIM khalegA / jo mahAn tyAgI, saMnyAsI, tapasvI, bhakta, lokasevI yA samarpita kalAkAra Adi hue haiM, jinhoMne saba kucha bhulAkara apane ko kAryoM meM unmatta kI taraha jor3e rakhA, ve isI koTi ke puruSa the, jinakI kAmAtmaka vatti kI paritoSakatA una una kAryoM meM prati pAne lagI thii| manovijJAna meM isa vRtti ko Sublimation kahA hai| kyoMki kisI bhI vRtti ko miTAyA nahIM jA sakatA, usakI dizA ko nayA mor3a diyA jA sakatA hai, usakA pariSkAra kiyA jA sakatA hai / vaisA kiye binA yadi vRtti ke uccheda kA prayAsa kiyA jAtA hai to vyakti gira jAtA hai, asaphala ho jAtA hai| kAma-tattva ko parikalpanA meM samagra kAmAtmaka upakaraNoM ko pratIka ke rUpa meM sammukha rakhakara tadgata aihika sukha ko viveka tathA antara-anubhUti pUrvaka prAtmaramaNa ke sukha se jor3a kara bhoga kI vRtti ko pariSkRta karane kA yA kAma-pravAha se prAtma-pravAha meM lAne kA eka upakrama hai| vivecana aura vizleSaNa kI dRSTi se yaha sundara aura pAkarSaka avazya hai, para kucha jaTila tathA durUha jaisA hai, isalie prAcArya zubhacandra ne kinhIM kI mAnyatA ke rUpa meM ise upasthita to kiyA hai, para ve nahIM mAnate ki isase koI bahuta bar3I bAta bana jAya / yahI bAta pichale do tatvoM ke sAtha hai| ziva-tattva ke sambandha meM jo kahA gayA hai, vaha to vastutaH Atmatattva

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jaina-yoga kA eka mahAn grantha-jJAnArNava : eka vizleSaNa | 141 ko adhigata karane ke paramparAprApta sAdhanAkrama meM hai hI, mAtra bhinna nAma se use abhihita kiyA jA sakatA hai, para vaisI koI pRthak sAdhanA kI sthiti vahAM nahIM bntii| tattvatraya ke vizleSaNa ke pazcAta prAcArya zUbhacandra ne usasaMhArAtmaka rUpa meM kahA hai isa saMsAra meM zarIra-vizeSa se samaveta jo bhI kucha sAmarthya hama prApta karate haiM, vaha nizcita rUpa se AtmA kA hI hai| prAtmA kI pravRtti-paramparA se-azuddha pariNAmoM se zarIra utpanna huaA hai, AtmA kI saMsArAvasthA meM vaha sahacarita hai, isalie sAmarthya-vizeSa ke sAtha zarIra ko bhI jor3A jAtA hai, para vAstava meM mUlataH vaha sAmarthya zarIra kA nhiiN| ataH tattva kI parikalpanA kA bhI sAmarthyAtmaka dRSTi se AtmA meM hI samAveza ho jAtA hai / citra-vicitra ceSTAe~ aura upakrama prAtmA kI azuddhAvasthA kI pariNatiyAM haiN|' bAIsaveM sarga meM manovyApAra ke avarodha, mana ke vazIkaraNa yA manojaya ke sambandha meM prAcArya ne prakAza DAlA hai| sAdhaka ke lie mana ke avarodha ko unhoMne bahuta Avazyaka batalAyA hai, kahA hai "jinhoMne mana ko roka liyA, unhoMne sabako roka liyA arthAt mana ko vaza meM karane kA abhiprAya hai, sabako vaza meM krnaa| jinakA citta asaMvata-aniruddha yA avazIbhUta hai, unakA anya indriyoM ko rokanA nirarthaka hai| mana kI zuddhi se kalaMka-doSa yA vikAra vilIna-vinaSTa ho jAtA hai, mana ke samIbhUtaAtma-svabhAva meM samanvita hone para svArtha-jIvana ke sahI lakSya kI siddhi yA prApti ho jAtI hai|" "eka mAtra mana kA nirodha hI saba abhyudayoM ko siddha karane vAlA hai| usI kA pAlambana lekara yogI tattva-vinizcaya ko prApta hue|" mana ke nirodha kA mArga batAte hae prAcArya ne likhA hai "eka meka bane sva aura para ko-AtmA tathA deha prAdi para padArthoM ko pRthak-pRthaka anubhava karatA hai, vaha mana kI caMcalatA ko pahale hI roka letA hai|"4 1. tadevaM yadiha jagati zarIravizeSasamavetaM kimapi sAmarthyamupalabhAmahe tatsakalamAtmana eveti vinizcayaH / prAtmapravattiparaMparotpAditvAdavigrahagrahaNasyeti / -jJAnArNava 21.17 aura bhI kahA hai2. manorodhe bhavedraddhaM vizvameva zarIribhiH / prAyo'saMvatacittAnAM zeSarodho'pyapArthakaH / / kalaMkavilayaH sAkSAnmanaH zuddhayaiva dehinAm / tasminnapi samIbhUte svArtha siddhirudAhRtA / / -jJAnArNava 22. 6,7 eka eva manorodha: sarvAbhyudayasAdhakaH / yamevAlambya saMprAptA yoginastattvanizcayama / / -jJAnArNava 22.12 4. pRthakkaroti yo dhIraH svaparAvekatAM gtau| sa cApalaM nigaha NAti pUrvamevAntarAtmanaH // -jJAnArNava 22.13 Asamastha tama Atmastha mana taba ho sake Azvasta jama www.jainelibrary.ord

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paMcama khaNDa | 142 moha aura prAsakti kA mukhya kAraNa para ko sva mAna lenA hai| donoM sarvathA, sarvadA sampUrNataH bhinna haiM, abhinna mAna lene se pariNAmoM kI dhArA viparItamukhI ho jAtI hai / phalataH mana caMcala ho jAtA hai / mana kA cAMcalya miTAne ke lie sva aura para ke bhedavijJAna ko pramukha mAdhyama ke rUpa meM lenA hogA, kevala vahane yA bolane ke rUpa meM nahIM, bhItara anubhava karane ke rUpa meN| arcanArcana teIsaveM sarga meM rAga, dveSa Adi ko jItane kA upadeza diyA gayA hai| caubIsaveM sarga meM samatA kA vizleSaNa hai| samatA kI ucca bhUmikA kA varNana karate hue prAcArya ne likhA hai "eka vyakti kalpavRkSa ke phUloM se pUjA-satkAra kara rahA hai| dUsarA kruddha hokara mArane ke lie gale meM sAMpa DAla rahA hai| ina donoM hI sthitiyoM meM jisakI vatti sadA samAna rahatI hai, vAstava meM vaha yogI hai| yoM jo yogI samatA rUpI udyAna meM viharaNa karatA hai, use paramajJAna-kaivalya prApta hone kA avakAza banA rahatA hai|'' paccIsaveM sarga meM prArtadhyAna kA varNana hai| chabbIsaveM sarga meM raudradhyAna kA varNana hai| sattAIsaveM sarga meM pahale aise sthAnoM kA varNana kiyA hai, jo dhyAna meM pratikUla hote haiM, jinameM mleccha janoM va pApI puruSoM kA sthAna, duSTa rAjA dvArA pAlita sthAna, pAkhaNDIjanoM dvArA ghirA hA sthAna, mahAmithyAtva kA sthAna prAdi mukhya haiN|2|| AcArya zubhacandra ne dhyAna ke lie sthAna ko bahuta mahattva diyA hai| unhoMne likhA hai "sthAna ke doSa se sAdhanAnurAgI janoM kA mana tatkSaNa vikRta ho jAtA hai / manojJa evaM uttama sthAna pAkara vahI svasthatA pA letA hai-sthira bana jAtA hai| aDhAIsaveM sarga meM prAsana-jaya, dhyAna kA adhikArI, dhyAna ke lie anukala sthAna Adi kA varNana hai / dhyAnAnukUla sthAnoM kA ullekha karate hue prAcArya ne likhA hai "samudra ke taTa para, vana meM, parvata ke zikhara para, nadI ke kinAre, kamala-vana meM, prAkAra meM parakoTe meM, zAlavRkSoM ke samUha meM, nadiyoM ke saMgama para, dvIpa meM, prazasta vRkSa-koTara meM, purAne udyAna meM, zmazAnabhUmi meM, jIvara hita guphA meM, siddhakUTa tathA kRtrima, akRtrima jinAlaya meM, jahA~ mahA Rddhi dhAraka, atyanta dhairyazIla yogI siddhi kI vAMchA karate hai, aise mana: prItikara, uttama, zaMkA aura kolAhala se rahita, sabhI RtuoM meM sukhaprada, ramaNIya, saba prakAra ke vidhnoM se rahita sthAna meM, sUne ghara meM, sUne gAMva meM, bhUgarbha meM-tahakhAne meM, keloM 1. ekaH pUjAM racayati naraH pArijAtaprasUnaH kruddhaH kaNThe kSipati bhujagaM hantukAmastato'nyaH / tulyA vattirbhavati ca tayoryasya nityaM sa yogI sAmyArAmaM vizati paramajJAnadattAvakAzam / / 2. mlecchAdhamajanairjuSTaM duSTabhUpAlapAlitam / / pASaNDimaNDalAkrAntaM mahAmithyAtvavAsitam / / 3. vikIryate manaH sadyaH sthAnadoSeNa dehinAm / tadeva svasthatAM dhatte sthAnamAsAdya bandhurama / / --jJAnArNava 24. 27 -jJAnArNava 27.23 -jJAnArNava 27.22

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jaina-yoga kA eka mahAna grantha-jJAnArNava : eka vizleSaNa | 143 ke jhuramuTa meM, nagara ke upavana kI vedI ke anta meM, vedI ke maNDapa para, caityavRkSa ke nIce, varSA, garmI, pAlA, pracaMDa vAyu prAdi se vajita sthAna meM yogI janma-maraNa ke duHkha ko miTAne kA lakSya lie anavarata jAgarita rahatA hai-dhyAnastha hotA hai|" unatIsaveM sarga meM prANAyAma kA varNana hai| tIsaveM meM pratyAhAra evaM dhAraNA kA varNana hai| ikattIsaveM sarga meM savIrya-dhyAna, dhyeyarUpa paramAtmA tathA samarasa bhAva kA varNana hai| battIsaveM sarga meM bahirAtmA, antarAtmA, paramAtmA, bhedajJAna, paramAtmaprApti Adi kA varNana haiN| tetIsaveM sarga meM dharmadhyAna ke AjJA-vicaya bheda kA, cautIsaveM sarga me apAya-vicaya bheda kA, paitIsarve sarga meM vipAka-vicaya bheda kA, chattIsarve sarga meM piMDastha dhyAna kA, pAMca dhAraNAoM kA, ar3atIsaveM sarga meM padastha dhyAna kA, unatAlIsaveM sarga meM rUpastha dhyAna kA, cAlIsaveM sarga meM rUpAtIta dhyAna kA vivecana hai / ikatAlIsaveM sarga meM dharma-dhyAna ke phala Adi kA varNana hai| bayAlIsaveM sarga meM zukladhyAna kA svarUpa, usake bheda, mokSa tathA siddhAtmA kI garimA kA varNana hai| jJAnArNava meM Nita prAsana, prANAyAma tathA dhyAna kA vizada vivecana tattat sambaddha prakaraNoM meM yathAsthAna kiyA gayA hai| 1. sAgarAnte banAnte vA zailazugAntare'thavA / puline padmakhaNDAnte prAkAre zAlasaMkaTe // saritAM saMgame dvIpe prazaste tarukoTare / jIrNodyAne zmazAne vA guhAgarbha vijantuke / / siddhakaTe jinAgAre kRtrime'kRtrime'pi vaa| maddhikamahAdhIrayogisaMsiddhavAMchite / / mana: prItipradezaste zaMkAkolAhalacyute / sarvartusukhade ramye sarvopadravajite / / zUnyavezmanyatha grAme bhUgarbhe kadalIgahe / puropavana vedyante maNDape caityapAdape / / varSAtapatuSArAdipavanAsAravajite / sthAne jAgatyaM vizrAntaM yamI janmAttigAntaye / / -jJAnArNava 28.2-7 00 Asanastha tama Atmastha mama taba ho sake Azvasta jama www.jainelibran.com

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dharma-sAdhanA meM cetanAkendroM kA mahattva zrIcanda surAnA 'sarasa arcanArcana gaNadhara gautama ne kezIsvAmI ke eka prazna ke uttara meM batAyA sarIramAhu nAva tti, jIvo vuccai naavio| saMsAro aNNavo vutto, jaM taraMti mahesiNo // -(uttarA0 23173) isa zarIra (mAnava zarIra) ko nAva kahA gayA hai aura jIva (AtmA) nAvika (nAva ko calAne vAlA) hai| saMsAra ko sAgara kahA gayA hai| maharSi (sAdhaka) isa (saMsAra-sAgara) ko pAra kara jAte haiN| kezIsvAmI aura gautama gaNadhara donoM hI jJAnI the, cAra jJAna (mati, zrana, avadhi, manaHparyava) ke dhArI the| zarIra kA tiraskAra apanI pArasparika jJAna-carcA meM unhoMne jo gUr3ha rahasya kI bAta kahI, usa taka sAmAnyatayA hamArI dRSTi nahIM pahu~ca skii| hamane jIva kA mahattva to svIkAra kiyA, sAdhanA kA mahattva bhI hamane mAnA, kintu mokSa-sAdhanA ke sAdhana zarIra ko hamane tiraskRta sA-kara diyaa| nAvika kA mahattva svIkAra karake hama itanI gaharAI meM utarate cale gaye ki nAva (zarIra) hamArI dRSTi meM mahattvahIna ho gii| nAva kA mahattva hamane itanA hI samajhA ki chidravAlI (prassAvaNI) na ho; kintu jisa kATha se vaha nirmita huI hai, usakI aAntarika majabUtI, dRr3hatA tathA saMracanA Adi ko jAnane, samajhane kI jarUrata hI na smjhii| nAvika ke mahattva ke sAmane nAva upekSita ho gii| sAdhanA kI dRSTi se yaha mahattvapUrNa aMga kI upekSA thii| isI prakAra sAdhanA ke sAdhana isa zarIra meM andara kyA ho rahA hai ? isakI Antarika sthiti kaisI hai, isa bAta kI ora dhyAna nahIM diyaa| dhyAna dene kI bAta to bahuta dUra rahI, hamane to nava maladvAra baheM nizi vAsara carma lapeTI sohai| bhItara dekhata yA sama jaga meM aura apAvana ko hai // kahakara, zarIra ko apAvana mAnakara ise ghRNita samajha liyaa| yaha bhUla gaye ki mokSasAdhanA meM isa zarIra kA kitanA mahattva hai| zarIra ke sahayoga ke abhAva meM sAdhaka apanI sAdhanA meM eka kadama bhI nahIM bar3ha sktaa| sahI zabdoM meM, vaha sAdhanA kara hI nahIM sktaa| hamane 'mokkhasAhaNaheussa sAhudehaussa dhAraNA'-isa vAkya kI gaMbhIratA ko nahIM smjhaa| zAstroM meM zukladhyAna ke lie, mokSa-sAdhanA ke lie atyanta dRDha zarIra kI AvazyakatA

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dharma-sAdhanA meM cetanA kendroM kA mahatva / 145 batAI hai, vajra RpamanArAva saMhanana ko anivArya mAnA hai / hamane use par3hA, dekhA, jAnA aura yaha mAnakara cupa ho gaye ki isa paMcama ( kali ) kAla meM mokSa kI prApti to ho nahIM makatI / phira kyoM isa pacar3e meM par3A jAya ? 1 isa vicAradhArA kA pariNAma yaha nikalA ki zarIra aura bhI upekSita ho gayA / kAyA kAramI bana gaI / mATI kI kAyA meM hameM kahIM koI dIpaka nahIM dikhAI diyA / sAdhanA meM jyoti kyoM nahIM ? sAdhaka atyanta utkaTa bhAvanA se sAdhanA karatA hai, japa karatA hai, dhyAna karatA hai, tapa karatA hai; kintu yaha dekhakara cakita raha jAtA hai ki itane dinoM taka, varSoM taka dhyAna karane para bhI usakI sAdhanA meM camaka nahIM ghAI, tejasvitA nahIM AI sAdhanA phalavatI nahIM ho rahI hai| aura jaba yaha prAcIna purANoM meM zAstroM meM mantra jApa kI dhyAna kI mahimA par3hatA hai taba to usakA hRdaya aura bhI nirAzA se grasta ho jAtA hai / yaha sthiti kyoM prAtI hai? sAdhanA tejasvI kyoM nahIM banatI ? sAdhanA vidhi meM kyA kahIM koI bhUla raha jAtI hai ? ise eka dRSTAnta se samajheM / Apane TyUbalAiTa kA upayoga to kiyA hI hai / Apake kamare meM lagI bhI hai / aisA bhI hotA hai ki TyUba pUrI rozanI nahIM detA, usameM vidyuta kI kSINa-sI dhArA to bahatI dikhAI detI hai; kintu jo zrora jitanA prakAza use denA cAhie, utanA nahIM de rahI hai / Apane dUsarI TyUba ko dekhA, usakA prakAza pUrA hai| prApa vicAra meM par3a gaye pAvarahAusa se phula loDa A rahA hai, TyUba, coka, paTTI, holDara bAta ho gaI ? grAdi saba kucha nayA hai, phira kyA maikenika bulAyA Apane, yA svayaM apane hAtha se TyUba ko thor3A ghumAyA, phirAyA, ekadama khaTa kI halkI-sI dhvani Apake kAnoM meM AIM aura prakAza se A~kheM cuMdhiyA~ gaIM, TyUba prakAzita ho uThI, pUrA kamarA prakAza se bhara gayA, rozanI se jagamagA uThA / aba kyA huA ? prakAza ekadama kaise ho gayA ? pahale kI kSINa-sI prakAza kI dhArA eka dama kaise teja prakAza meM parivartita ho gii| bAta yaha thI ki TyUba ke donoM siroM para pItala kI dhAtu ke jo do paoNinTa hote haiM, unakA halkA sA sparza holDara ke TarminaloM se ho rahA thA, bahuta hI mAmUlI Taca (sparza) ke kAraNa kSoNa-sI vidyutadhArA TyUba meM pravAhita ho rahI thI; jaise hI Apane TyUba ko ghumAyA to TarminaloM kA paraspara gaharA sambandha banA aura TyUba meM pUrA vidyuta pravAha baha uThA / TyUba lAiTa meM jo mahattva dhAtu ke paoNinToM kA hai, sAdhanA meM vahI mahattva zarIra-sthita cetanA kendroM kA hai / jisa prakAra TyUba ke paoNinTa aura holDara ke TarminaloM kA madhya mAtra halkA sA sparza rahA, vidyuta pravAha bahuta manda rahA, usI prakAra jaba taka sAdhaka meM AtmacetanA dhArA, prApta UrjA zarIra sthita cetanA kendroM meM sAmAnya rUpa se pravAhita hotI rahegI taba taka usakI sAdhanA bhI manda rahegI aura jyoM hI cetanA kendroM tathA mrAtma-dhArA kA - Asamastha tama Atmastha mana tava ho sake Azvasta jama w

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paMcama khaNDa / 146 pragADha sambandha banA ki sAdhanA eka dama tejasvI bana jaayegii| zarIra meM aise caitanya-kendra aneka haiM, kintu sAmAnyatayA inakI saMkhyA 7 athavA 9 mAnI gaI hai| zarIra : zakti kA tilisma arcanArcana hamArA yaha zarIra eka bahuta bar3A tilisma hai| isameM aise-aise rahasya bhare par3e haiM ki usakI sUkSma-sI jAnakArI bhI hameM cakita kara detI hai| zarIrazAstra kI dRSTi se hamAre zarIra meM 6 nIla (6,00,00,00,00,000) kozikAe~ haiN| yadi inako lambAI meM phailA diyA jAya to saMpUrNa dharatI ko 7 bAra lapeTa legii| isI prakAra mAnava mastiSka meM bhI asaMkhya jJAna aura karma taMtu haiN| unakI sahAyatA se vaha sadaiva gatizIla rahatA hai aura zarIra kI suvyavasthA karatA hai tathA anuzAsana banAe rakhatA hai| UrjA kI dRSTi se dekhA jAya to zarIra meM nihita UrjA kA anumAna lagAnA bhI asaMbhavaprAya hai| prasiddha vaijJAnika albarTa AiMsTIna ne batAyA hai ki eka pudgala paramANu se 3,45,960 kailorI (UrjA) zakti kA utpAdana kiyA jA sakatA hai| yadyapi AiMsTIna kA yaha anumAna antima nahIM hai| phira bhI yadi ise sahI mAna liyA . jAya to kalpanA karie, ananta pUdagala paramANoM se nirmita hamAre zarIra meM kitanI UrjA nihita hai| kintu yaha UrjA hamAre jAnane meM nahIM AtI, hama isakA upayoga bhI nahIM kara pAte, bahuta hI choTe aMza kA upayoga karate haiN| ___ isa sUkSma aMza kA bhI saMcAra jaba zarIra sthita cetanA kendroM se prANadhArA dvArA kiyA jAtA hai to sAdhanA kI jyoti camakane lagatI hai, sAdhaka tejasvI bana jAtA hai| isI dRSTi se vedoM meM mAnava-zarIra ko jyotiSAM-jyotiH kahA gayA hai| marmasthAna aura cetanAkendra Aiye, aba hama dekheM ki zarIra meM ve sthAna kauna-se haiM jahA~ se jyoti pragaTa ho sakatI hai, hotI hai| ve sthAna haiM-(1) marmasthAna praura (2) cetanA-kendra / inameM se marmasthAnoM kI jAnakArI to adhikAMza logoM ko hai| inake prAdhAra para cIna meM ekyUpaMcara praNAlI vikasita kI gaI hai| jo zUla (aches), darda (Pain) Adi meM bahuta upayogI hai aura kaI asAdhya rogoM kA bhI upacAra kiyA jAtA hai| isa paddhati kI sabase bar3I vizeSatA yaha hai ki TebaleTa, iMjekzana, kaipsUla Adi lene kA na koI jhaMjhaTa aura na Aparezana kA bhaya / sArA ilAja kucha suiyoM (needles) ke dvArA kiyA jAtA hai / auSadhopacAra aura roga-zamana kI dRSTi se zarIra meM 700 marmasthAnoM kA patA lagAyA gayA hai| yaha eka prakAra ke svica borDa mAne jA sakate haiN| jinheM dabAne se vidyata taraMgeM pravAhita ho uThatI haiN|

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dharma-sAdhanA meM cetanA kendroM kA mahattva | 147 zarIra-lakSaNa banAma marmasthAna bhAratIya sAmudrika zAstra bhI ina marmasthAnoM se aparicita nahIM thA, vahAM inheM lakSaNa kahA gayA hai aura inakI racanA ke anusAra inheM mIna, zrIvatsa, svastika prAdi nAmoM se pukArA gayA hai| hama tIrthaMkara bhagavAna ke zarIra ko 1008 zubha lakSaNoM se yukta mAnate haiN| zAstroM meM aisA ullekha milatA hai| yaha ullekha kAlpanika nahIM, apitu satya hai / bhagavAna ke zarIra meM 1008 zubha lakSaNa hote haiM aura ye lakSaNa zarIra ke marmasthAnoM (vidyuta kendroM) se saMpRkta hote haiM / inameM prANadhArA adhika saghana hotI hai, isameM sandeha kI koI guMjAyaza hI nahIM hai| saMskRta meM eka sUkti prAyaH milatI hai--koI puruSa zubha lakSaNI hotA hai, koI prazubha lakSaNI (kulakSaNI) hotA hai, kisI meM zubhAzubha donoM prakAra ke lakSaNa pAye jAte haiM, kintu alakSaNI puruSa koI nahIM hotaa| yAnI zubha yA azubha lakSaNa sabhI ke zarIra meM milate haiM / yaha ukti satya hai| sAmudrika zAstra ke samAna jyotiSazAstra bhI ina lakSaNoM ko mAnyatA pradAna karatA hai aura aSTAMga nimitta kA to eka aMga lakSaNazAstra hai hii| usa para se bhaviSya ke zubhAzubha phala kI vaktavyatA hotI hai| gozAlaka ne pApityika zramaNoM se aSTAMga nimitta vidyA par3hI thI, jisakA upayoga kara vaha pUjA, sanmAna prApta karatA rhaa| Adhunika bhASA aura yuga ke sandarbha meM yaha lakSaNa hI marmasthAna kahe jAte haiM, jo mAnavazarIra ke vividha aMgopAMgoM meM avasthita hote haiN| aura marmasthAnoM ke viparIta cetanA-kendra kevala yogiyoM taka hI sImita rahe, sirpha yogagranthoM meM hI inakA ullekha milatA hai| cetanA kendroM ko yoga kI bhASA meM 'cakra' vA 'kamala' kahA jAtA hai| marmasthAna aura cakra kI zarIra meM avasthiti ___ jahAM jJAnatantu adhika ekatrita hote haiM, saghana hote haiM, kucha vibhinna prakAra kI prAkRtiyoM kA rUpa lete haiM, ve marmasthAna haiN| yaha marmasthAna mAnava ke sira se lekara paira ke talave taka vividha aMgopAMgoM meM avasthita rahate haiM, vahA~ vibhinna prakAra kI prAkRtiyAM nirmita hotI haiN| ____ isake viparIta jina sthAnoM para jJAna-taMtu ulajhe hote haiM, ve ulajhe hue jJAna-taMtu 'cakra' kahalAte haiN| yaha ulajhana kamala-puSpa ke AkAra se milatI-julatI hotI hai, lagabhaga aisI hI jaise koI sarpa kuNDalI mAra kara baiThA ho, aura jisakI kuNDalI kahIM zithila ho aura kahIM kasI huI, Upara-nIce ulajhI sI, jisakA prArambha aura anta--yAnI phaNa aura pUMcha spaSTa dRSTigocara na ho rahe hoM; eka zabda meM gorkhdhndhaa-saa| . Adhunika vaijJAnikoM ne ina 'cakrasthAnoM ko khojane kA prayatna kiyA, kintu saphala na ho sake / unakI asaphalatA kA kAraNa rahA bhrama / ve isa bhrama meM rahe ki cakra isa paudgalika zarIra (praudArika zarIra) meM avasthita haiN| vahIM unase vAMchita pariNAma prApta kiye jA sakate haiN| Asamastha tama Atmastha mana taba ho sake Azvasta jana ___

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paMcama khaNDa / 148 | arcanArcana jabaki sacAI yaha hai ki cakra avasthita to hote haiM tejas zarIra (Electric Body) meM aura unakI abhivyakti hotI hai, isa praudArika zarIra meM / bhautika zarIra meM jo jJAna taMtunoM kI ulajhI huI saMghaTanA hotI hai, vaha to kevala 'nivatti arthAta niSpatti' hai| yahA~ mujhe prabhAsa citrakAra kA dRSTAnta dhyAna meM AtA hai| isa sthiti ko samajhane meM upayogI hai vaha dRSTAnta / sAketa nagarI ke rAjA mahAbala ne apanI citrazAlA ko citroM se susajjita karane ke lie do citrakAra niyukta kiye-eka vimala aura dUsarA prabhAsa / donoM ko Amane-sAmane kI do dIvAreM de dI gaI haiM aura bIca meM paradA DAla diyA gayA, jisase koI eka dUsare kI nakala na kara ske| inameM vimala to thA citrakAra aura prabhAsa thA vicitrakAra / vicitrakAra isa dRSTi se ki usane koI citra hI nahIM banAyA, sirpha divAloM kI ghuTAI karake unheM darpaNa kI taraha camakIlA banA diyaa| Adhunika bhASA meM kahA jAya to aisI camakIlI pAliza kara dI jisameM sAmane kA citra hUbahU prativimbita ho ske| vimala ne apanI kalA kA pradarzana kiyA, nayanAbhirAma citra banAye / jaise hI paradA haTAyA gayA to ve citra camakIlI dIvAroM meM pratibimbita ho utthe| pAliza kI camaka ke kAraNa sau gunI camaka se jagamagAne lge| aba rAjA mahAbala usa dIvAra para hAtha phirA-phirAkara dekha rahA hai, pAkheM gar3A rahA hai, nirIkSaNa parIkSaNa kara rahA hai, kintu kyA use ve citra vahA~ mila sakate haiM ? vahA~ hoM to mileM ? ve citra vahA~ to haiM hI nhiiN| ve to sAmane kI dIvAra para bane hue haiN| basa, yahI sthiti, bhautika AdhAra para aura bhautika zarIra meM cakrasthAnoM ko khojane vAle vaijJAnikoM kI hai| ve bhI cakroM ko kevala abhivyakti ke sthala meM DhaMDha rahe haiM, taba unheM vAMchita pariNAma kaise prApta ho sakate haiN| yadi ise eka sAmAnya dRSTAnta se samajhanA ho to isa prakAra bhI samajhA jA sakatA hai mAna lIjie, eka amarUda kA vRkSa kiso gahare sarovara ke kinAre khar3A hai| usa para sundara aura pake phala lage haiN| unakI parachAI jala meM gira rahI hai| aisA mAlama hotA hai, jaise sarovara ke andara amarUda ke phala haiN| aba yadi koI zuka' una phaloM ko khAne ke lie lAlAyita ho, sarovara ke pAnI meM coMca mAre to kyA vaha phaloM kA svAda le sakatA hai ? kabhI nhiiN| kyoMki phala to vahA~ haiM hI nahIM, parachAI mAtra hai| basa yahI sthiti cakroM kI hai| ve bhI taijasa zarIra meM haiM, sirpha unakI abhivyakti hI bhautika zarIra meM ho rahI hai| yoga, jUDo aura zarIra-zAstra cakroM kI avasthiti ke sambandha meM ina tIna vicAradhArAoM ko samajha lenA bhI Avazyaka

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dharma-sAdhanA meM cetanA kendroM kA mahatva / 149 hai| yoga, bhAratIya sAdhakoM kI sAdhanA praNAlI hai, jabaki jUDo kA prArambha bauddhasAdhuoM dvArA cIna deza meM kiyA gayA aura zarIra zAstra prAdhunika pazcimI vaijJAnikoM dvArA pracArita hai, isakA aMgrejI nAma hai anatomy 1 yogazAstra meM ina cakroM kA nAma diyA gayA hai kamala, yathA-nAbhi kamala Adi; jabaki juDo (Judo) meM inheM kyUsosa kahA gayA aura dhAdhunika zarIra zAstriyoM ne inakA nAma diyA hailaikTsa (Glands) / vaha bhI dhantaHsrAvI granthi / antaHsrAvI granthi ve granthiyA~ haiM, jinakA srAva zarIra se bAhara nahIM nikalatA prapitu zarIra ke andara hI rakta Adi meM mizrita ho jAtA hai / ise hAramona (Harmone) kahA jAtA hai / hAramonoM kI sabase bar3I vizeSatA hai-- mAnava ke Avega saMvegoM kA niyamana evaM saMtulana / hAramonoM meM asaMtulana huA nahIM ki vyakti kI pravRttiyAM badalI nahIM thAyarAyaDa granthi se adhika srAva sravita hudhA aura vyakti krodha meM bhara gayA kama srAva huA to krodha zAnta ho gayA, vyakti upazAnta ho gayA / zradhyAtmazAstra kI bhASA meM yoM bhI kahA jA sakatA hai ki krodha Ane para thAyarAyaDa granthi se adhika srAva hone lagA / yaha kathana kI apanI-apanI zailI hai, antara kucha bhI nahIM / eka hI sikke ke do pahalU haiM / yaha eka sukhada Azcaryajanaka satya hai ki cakroM (athavA kamala ) ke zarIra meM jo sthAna aura prAkAra yogAcAryoM ne nirdhArita kiye haiM, ve hI sthAna jUDo aura dhAdhunika zarIravijJAniyoM ne svIkAra kiye haiM, tanika bhI antara nahIM hai / yaha tathya nimna tAlikA se spaSTa ho jAegA- krama 1. 2. 3. 4. 5. 6. 7. cakra kA nAma mUlAdhAra cakra (UrjAkenda) svAdhiSThAna ( svAsthyakendra) maNipura cakra (zaktikendra ) anAhata cakra ( tejasa kendra ) vizuddhi cakra (dhAnandakendra) prAjJA cakra ( darzanakendra) sahasrAra cakra (jJAnakendra) jUDo kyUsosa suragine mAigrojo suigeTsa kyoToTsu hin UtI TeNDo glaiNDsa pevilka phleksasa eDrInala glaiNDa solAra phleksasa sthAna suSumnA kA nicalA sirA mUlAdhAra se cAra aMgula Upara nAbhi thAimasa glaiNDa thAyarAyaDa glaiNDa piTyUTarI glaiNDa madhya piniyala glaiNDakapAla sthita brahma randhra yaha sAta cakra (glaiNDa Gland jUDo kyUsosa athavA kamala ) to sarvamAnya haiM hI; kintu sAdhanA ke lie do anya cakroM kA jAnanA bhI Avazyaka hai| ve haiM-- manaHcakra aura somacakra / hRdaya kaNTha manaHcakra kA sthAna hai lalATa aura somacakra kA sthAna hai agra mastiSka -mastiSka kA vaha bhAga jahA~ se sampUrNa kiyA-tantuoM ( motory activities) kA niyamana tathA nirdeza hotA hai| manaHcakra athavA lalATa prANI kI kAmanA - vAsanA ( sensitivity actions ) sambandhI Asanastha tama Atmastha mana taba ho sake Azvasta jama

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arcanArcana zrAvegoM saMvegoM kA niyAmaka tathA nirdezaka hai / jisa sthAna ko yogAcAryoM ne brahmaraMdhra kahA hai, vaha prAdhunika zarIrazAstra ke laghu mastiSka se saMdarbhita kiyA jA sakatA hai| bhAratIya yogiyoM ke anusAra yahI vaha cakra hai, jisake pUrNa jAgrata hone para sarvajJatA prApta ho jAtI hai / zrataH ise sarvasiddhi prathavA sarvajJatA kendra bhI kinhIM kinhIM prAcAryoM ne kahA hai isa prakAra cakrasthAnoM athavA cetanAkendroM kI avasthiti Adi ke bAre meM sabhI ekamata haiM / paMcama khaNDa / 120 aba hameM yaha dekhanA hai ki ina cetanA kendroM kA bhrAtmasAdhanA meM samyagdarzana- jJAnacAritra tapa kI sAdhanA meM kitanA mahatva hai? yaha kitane upayogI ho sakate haiM? sAdhaka kisa prakAra inakA upayoga karatA hai ? cetanA kendroM kI sAdhanA, rAdhA-vedha se bhI 'duSkara sAdhanA ke kSetra meM caraNanyAsa karane se pahale cetanA kendroM kI prakRti ko samajha lenA zrAvazyaka hai / ina kendroM ko jagAnA rAdhAvedha se bhI adhika duSkara, zrama sAdhya aura sthiratAdRr3hatA kI apekSA rakhatA hai / dhanurveda meM rAdhAvedha pratyanta uccakoTi kI sAdhanA mAnI gayI hai / yaha dhanurdhArI ke mana kI ekAgratA tathA acUka nizAnA sAdhane kI kSamatA evaM tvarita nirNaya tathA usake kriyAnvayana kI parIkSA hai| rAdhAvedha meM to parachAI dekhakara Upara cakra meM ghUmatI huI pArthiva putalikA kA vedha kiyA jAtA hai; kintu cetanA kendroM ko jagAne kI prakriyA meM to caudArika zarIra meM avasthita cakra kI taijasa zarIra meM par3atI huI parachAI (sahI zabdoM meM jJAna (dhAtmA) kI dhArA kA sapana cakrAkAra pravAha ) ko vedhA jAtA hai / rAdhAvedha meM to tIra bhI bhautika hotA hai dhaura use bhautika dhanuSa para caDhAkara hI lakSyavedha kiyA jAtA hai; jabaki cetanAkendra jAgRti meM bANa kA kAma karatI hai UrjA pravA zakti aura dhanuSa hai svayaM sAdhaka kA bhAvAvega / bhAvanA rUpI pratyaMcA para prANadhArA rUpI UrjA kA bANa car3hAkara cetanAkendroM ko prasupti se jAgRta dazA meM lAyA jAtA hai| yaha sAdhana kucha duSkara avazya haiM, aura duSkara haiM sirpha unhIM sAdhakoM ke lie jinake antas Xin bAhya jagat kI nAmanA-kAmanA upasthita rahatI hai, kintu jo sAdhaka sacce hRdaya se zrAtma-sAdhanA karanA cAhatA hai, usake lie yaha duSkara nahIM hai / sAdhanA ke lie antaraMga kI nispRhatA aura mana kI ekAgratA tathA kAya (ghAsana ) kI sthiratA evaM vacana yoga kI acapalatA to zrAvazyaka hai hI / cetanA kendroM ke svarUpa, avasthiti, lakSaNa zrAdi ke bAre meM jAnane ke bAda aba hama yaha jAnane kA prayAsa kareM ki sAdhaka kI sAdhanA meM yaha cetanA kendra kitane sahAyaka banate haiM, inake jAgRta hone para sAdhanA meM kisa prakAra camaka AtI hai, usakI cetanAdhArA ( prANazakti kI UrjA) kA kisa prakAra UrdhvArohaNa hotA hai aura vaha kaise dhanuttara jJAna darzana ke prakAza se

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dharma-sAdhanA meM cetanA-kendroM kA mahattva | 151 jagamagA uThatI hai| samyagdarzana jainadharma ke anusAra mokSa-sAdhanA kI prathama sIr3hI samyagdarzana hai| yahIM se prAtmA karmavizuddhi karatI huI sarva-vizuddhi kI ora bar3hatI hai aura kramaza: apanA carama lakSya-mokSa prApta kara letI hai| samyagdarzana prApti ke lie karmagranthoM meM batAyA gayA hai ki anAdi kAla se prAtmA ke sAtha lagI huI mithyAtva prakRti (samyaktva evaM mizra) tathA anantAnubandhI krodha, mAna, mAyA, lobha-ina pAMca (athavA sAta) prakRtiyoM (jinheM darzana-saptaka kahA gayA hai ) ke upazama, kSaya athavA kSayopazama ho jAne para jIva' ko samyaktva kI prApti hotI hai| bhASya sAhitya meM samyaktva prApti ke sambandha meM eka rUpaka milatA hai| tIna vyakti vyApArArtha dUsare deza ko cale / rAste meM eka vana par3atA thaa| jaba ve vana meM hokara jA rahe the to kucha luTere mile / eka vyakti to luTeroM ko dUra se hI dekhakara sira para pAMva rakhakara pIche kI ora bhAga nikalA, dUsare ne saMgharSa kiyA kintu parAjita hokara unake phande meM phaMsa gyaa| tIsarA dRDha manobala vAlA thA, usane una luTeroM se saMgharSa kiyA aura parAjita karake apane gantavya sthala para phuNcaa| __ zAstrakAroM ne isa dRSTAnta meM krodha Adi kaSAya, mithyAtva rUpa vyAmoha, pramAda Adi kA luTerA kahA hai aura unheM parAjita karane vAle jIva ko samyaktva lAbha batAyA hai| yahAM yaha bAta dhyAna rakhane kI hai ki granthakAroM ne eka zabda diyA hai-mithyAtva kI granthi / samyaktva-prApti ke lie sAdhaka isa mithyAtva-granthi kA bhedana karatA hai, tor3atA hai, kholatA hai aura mithyAtva-pranthi ke TUTate hI use samyaktva kI prApti ho jAtI hai| aba dekhanA yaha hai ki karmazAstroM meM batAI gaI yaha mithyAtva-granthi AtmA meM kahAM hai, arthAt AdhyAtmika dRSTi se isakA svarUpa kyA hai, sAdhaka kina pariNAmoM se aura kisa prakAra isa granthi ko tor3atA hai, usa samaya cetanA-kendra kisa prakAra upayogI banate haiM tathA mithyAtva-granthi TUTane aura samyaktva prApti hone ke uparAnta sAdhaka kI prAntarika evaM bAhya pravRttiyoM meM kyA parivartana hotA hai ? pahale prAdhyAtmika dRSTi se mithyAtva-granthi kA svarUpa samajhe / samyaktva prApta hone se pUrva sabhI saMsArI AtmAoM ke sAtha anAdi kAla se yaha mithyAtva-granthi lagI rahatI hai| prAdhyAtmika bhASA meM prAtmA kI prANadhArA adhomukhI (athavA bahirmukhI) rahatI hai / vaha bhavAbhinandI tathA pUdagalAbhinandI banA rahatA hai| yogazAstroM meM ise rUpaka kI bhASA meM kahA hai ki suSumnA ke nicale sire para mUlAdhAra * cakra-UrjAkendra kuNDalinI zakti adhomukha huI soI rahatI hai| aba eka bAta aura smjhe| prANoM ke zarIra meM do kendra haiM-eka hai jJAna-kendra aura dUsarA hai kAma-kendra / jJAna kA pramukha sthala hai mastiSka aura kAmakendra pramukha rUpa se nAbhi ke nicale pradeza meM avasthita rahatA hai, vahIM se apanI abhivyakti karAtA hai| kintu ise Asanastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa | 152 arcanArcana niyaMtrita karatA hai mastiSka meM avasthita Desireant Sexcentre jo Pitatory gland ke samIpa hI sthita hai / yahAM kAma ko sImita artha meM na leN| sirpha vAsanA athavA sparzendriya ke bhoga taka hI sImita na kreN| ise vyApaka rUpa meM leN| jaise brahmacarya kA abhiprAya sabhI indriyoM aura mana para niyaMtraNa karanA hai| usI prakAra kAma kA artha sabhI indriyoM aura mana ko khulI chUTa denA hai / jainAgamoM meM kAma-bhoga zabda isI rUpa meM prayukta hapA hai| jise icchA-kAma, madana-kAma ina do nAmoM se abhivyakta kiyA hai| aba prAtmA meM mithyAtvakarmajanya granthi ko dekhiye| AtmA meM aneka prakAra kI dhArAeM baha rahI haiM-kaSAya kI dhArA, azubha lezyAmoM kI dhArA, mithyAtva kI dhArA prAdigrAdi / vahA~ jJAna kI dhArA bhI baha rahI hai kintu bahuta hI kSINa hai| mithyAtva kI dhArA kRSNalezyA aura anantAnubandhI kaSAyoM ke yoga se atyanta kAlI evaM bhayAvaha hai| aba sAdhaka apanI sAdhanA dvArA isa dhArA ko tor3ane kA prayAsa karatA hai| vaha bhAvanA yoga (zubha aura zuddha bhAvanA) ke vAyu se prANa UrjA ko uddIpta karatA hai, pariNAmasvarUpa mUlAdhAra cakra sthita soI athavA mUcchita dazA meM par3I kuNDalinI zakti kI ciranidrA TUTatI hai, usakA mukha jo nIce kI ora thA, vaha Upara kI ora ho jAtA hai / usI samaya kaSAya dhArA, azubha lezyA dhArA, mithyAtva dhArA bhI apanA vega dikhAtI haiM aura bhASya sAhitya meM varNita rUpaka kI sthiti ghaTita ho jAtI hai| dRr3ha sAdhaka bhAvanAyoga se apanI UrjAzakti ko pradIpta karatA hI jAtA hai| vaha bhAvadhArA kuNDalinI zakti ke rUpa meM Upara kI ora uThatI huI svAdhiSThAna Adi cakroM meM se gujaratI huI, unheM uddIpta-pradIpta-jAgRta karatI huI, sahasrAracakra taka pahuMca jAtI hai / usa samaya use apanI AtmA ke vAstavika svarUpa kA sAkSAtkAra hotA hai, anubhava hotA hai aura taba jo use anirvacanIya Ananda AtA hai, usa anubhUti kA nAma hI samyaktva hai| jisa prAtmA ko yaha anubhava eka bAra bhI ho gayA, caitanya-dhArA kA svAda pA gayA, jainazAstroM ke anusAra usane mokSamahala kI prathama sIr3hI para paira rakha diyA, usakA mokSa nizcita ho gyaa| isa sthiti ko hI karmazAstroM meM mithyAtva-granthi kA chedana kahA gayA hai| aba isa bAta para bhI vicAra kara lenA ucita hai ki samyaktva ke phalasvarUpa mAnava ke zarIra meM kyA parivartana hote haiM, vibhinna granthiyoM ke srAva (hAramono) meM kisa prakAra kA badalAva pAtA hai, jisake bAhya vyAvahArika lakSaNa prazama, saMvega, nirveda, anukampA aura Astikya ke rUpa meM prakaTa hote haiM, bAhya rUpa se dikhAI par3ate haiN| prazama-zAstroM meM prazama kA lakSaNa isa prakAra diyA hai-rAgAdI nAmanudra kaH prazamaH / arthAt rAga-dveSa Adi kaSAyoM kA udreka na hone denA / dUsare byAvahArika zabdoM meM kaSAyoM ko jItane kA prayatna karanA / sAtha hI kadAgraha, durAgraha Adi doSoM kA upazamana tathA satyAgrahI

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dharma-sAdhanA meM cetanA-kendroM kA mahattva | 153 manovRtti kA nirmANa / saMvega-isakA lakSaNa hai-saMsArAd bhIratA saMvegaH / arthAt janma-maraNa Adi ke aneka duHkhoM se vyApta saMsAra se bhayabhIta rahanA athavA saMsAra se mukti prApta hone kI bhAvanA citta meM satata rhnaa| nirveda-isakA zAstrokta lakSaNa hai-saMsArazarIramogeSaparatiH / yAnI zarIra (upalakSaNa se samasta indriya) aura sAMsArika bhogoM ke prati anAsakti kI bhAvanA nirmita honA / anukampA- samasta prANa, bhUta, satva aura jIvoM ko abhaya dene kI bhAvanA rakhanA tathA kaSTa evaM prabhAva se pIr3ita prANiyoM ke prati dayAbhAva rakhanA / dUsare zabdoM meM hRdaya se kara bhAvanA nikala jaanaa| Astikya-vItarAga tIrthaMkara bhagavAna ne jaisA tattvoM kA, dravyoM kA, loka-praloka Adi kA svarUpa batAyA, isa para saMdehara hita dRr3ha vizvAsa rakhanA, kiMcit bhI zaMkA ko sthAna na denA / aba jarA cakroM ke jAgRta hone ke pariNAmoM para vicAra karie / svAdhiSThAnacakra jAgata hote hI kAmanA, vAsanA aura kaSAyoM meM mandatA Ane lagatI hai| vizuddhicakra Avega-saMvedoM ko niyaMtrita karatA hai| pariNAmasvarUpa prazama aura saMvega vyavahAra meM parilakSita hone lagate haiN| nirveda kA kAraNa hRdayacakra banatA hai aura AjJAcakra Astikya kA pramukha hetu hai| kyoMki bhagavAna dvArA kathita sUkSma tattvoM kA viziSTa jJAna hue binA dar3ha pratIti honA bahuta kaThina hai / zabdoM se bhale hI vaha kahatA rahe ki mujhe jina-vacanoM para pUrA vizvAsa hai, kintu vyavahAra meM, bolabAla meM vaha kucha aura hI kahatA hai, bolatA hai| bahuta sAdhAraNa bahupracalita vAkya haibhagavAna kI kRpA hai| mhAro to bhagavAna rUTha gayo lAge ch| bhagavAna terA kalyANa kreN| jaisI bhagavAna kI icchA / As God's will. God bless you. sAdhAraNa mAnava hI nahIM, Agama abhyAsI bhI aise zabda bola jAte haiM, yaha sAmAnya pravatti hai| kintu jisa sAdhaka kA prAjJAcakra jAgata ho cukA hai, Astikya guNa dRr3ha ho cukA hai, usake mukha se aise zabda nikala hI nahIM sakate / usakA eka-eka zabda prAtmA-pAstikya kI tulA para tolA huaA nikalegA / isI prakAra usakI pratyeka pravatti meM prazama prAdi guNa pratyakSa aura satata parilakSita hoMge, kaTu vacana bhI use udvelita nahIM kara skeNge| Asamastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa / 154 FACHAR arcanArcana ratnacandra jI mahArAja ke jIvana kI eka ghaTanA hai| eka brAhmaNa ne mahArAjazrI ko dekhakara kahA-ina janasAdhunoM (DhUMr3hiyoM) kA muMha dekhanA bhI pApa hai, jo dekhe, vaha naraka jAtA hai| mahArAjazrI ne maMdamuskAna se pUchA-'paura prApakA muMha dekhane vAlA ?' 'sIdhA svarga jAtA hai' garvita brAhmaNa kA uttara thaa|' mahArAjazrI ne haMsakara kahA-Apake kathana ke anusAra hI hama to svarga jAyeMge hI aura ApakI Apa jAne / ghaTanA bahuta mAmUlI hai, kintu samajhane kI bAta yaha hai ki itanI zAMti, buddhi kA itanA sphuraNa, prAdi kaise saMbhava hai ? bhautika evaM Adhunika vijJAna kI dRSTi se yaha saba hAramonoM ke parivartana kA prabhAva hai| jainasAdhanA paddhati ke anusAra yaha parivartana bhAvanA yoga se hotA hai| zubha, zuddha AdhyAtmika bhAvanAoM ke satata pravAha se unake cakra anajAne hI jAgRta ho jAte haiM aura pariNAmasvarUpa vahA~ sthita granthiyoM (Glands) se prasravita hAramona bhI tadanukUla parivartita ho jAte haiN| bhedavijJAna : zarIra aura AtmA kI pRthaktA samyaktva ke lie AdhArabhUta hai-bheda vijJAna / jaba taka mAnava AtmA aura zarIra ko pRthaka-pRthaka anubhava nahIM karatA taba taka vaha samyaktvI nahIM bana pAtA / sAdhu aura zAstra sabhI eka svara se kahate haiM-egaM appANaM saMpehi-eka AtmA ko dekho, sarIraM anna-pAtmA se zarIra bhinna hai / prAtmA ko zarIra se pRthak smjho| kintu zrotA mAnava ke sAmane saba se bar3I kaThinAI yaha hai ki prAtmA ko zarIra se pRthaka kaise smjhe| isakA Aja taka kA sArA cintana, sArA kriyAkalApa dehAzrita hI to hai| phira zarIra anAdikAla se prAtmA ke sAtha lagA hA hai| asaMkhyAta varSoM se donoM ekameka ho rahe haiN| nIra-kSIravat ekatA rahI hai| itanI purAnI anubhUti ko acAnaka hI kaise bhulAyA jA sakatA hai| kaise samajhe ki AtmA meM aura zarIra meM bheda hai / bar3I muzkila hai| aba thor3A pIche lauttiye| isI nibandha meM batAyA jA cakA hai ki sAdhaka jaba apanI bhAvanAdhArA ko tIvra vega se cakroM meM hokara pravAhita karatA hai to use kaSAyadhArA, lezyAdhArA, ajJAna-mithyAtva-mohadhArA ke prabala avarodha kA sAmanA karanA par3atA hai / / usa samaya usake sAmane kArmaNa zarIra ke rUpa meM ghaTATopa andhakAra prAtA hai| vaha atyanta bhayaMkara hai aura vahIM mithyAtva kI granthi par3I huI hai|| sAdhaka kI bhAvanA dvArA utprerita prANadhArA jaba isa bhayaMkara kArmaNa zarIra se bhayabhIta na hokara usameM se hokara gujaratI hai aura mithyAtva granthi ko tor3a kara prAtmasAkSAtkAra hotA hai, taba svayaM hI usake andara zarIra ke prati aruci jAgatI hai, sAtha hI zarIra (kArmaNa, tejasa, praudArika) alaga hai, yaha pratyakSa anubhava ho jAtA hai| sAtha hI rAga-dveSa Adi vibhAva tathA krodhAdi kaSAya kI pRthaktA bhI pragaTa ho jAtI hai|

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dharma-sAdhanA meM cetanA-kendroM kA mahattva | 155 pariNAmasvarUpa vaha zarIra ko apanI prAtmA se alaga jAnane lagatA hai| usakA dRr3ha vizvAsa ho jAtA hai ki prAtmA aura zarIra donoM eka dUsare se pRthaka haiM, bhinna haiN| donoM meM koI ekarUpatA nahIM apitu eka dUsare se vilakSaNa haiN| aura tabhI vyavahAra meM yaha sthiti AtI hai je samadRSTi jIvar3A, kare kuTumba pratipAla / ___ antara sUnyAro rahe, jyU dhAya khilAye bAla // samaSTi sAdhaka kI sabhI kriyAe~ aisI hI hotI haiN| apanI sthiti-paristhiti ke anusAra vaha kartavyapAlana kI bhAvanA se hI samasta vyAvahArika pravRtti karatA hai kintu antara meM to prAtmAnubhava kI anubhUti satata calatI rahatI hai| AtmAnanda kA anubhava janadarzana meM siddhoM ke pramukha pATha guNoM meM (jIva ke) 'sukha' athavA 'pAnanda' eka pramukha guNa batAyA hai| jaina-darzana ke samAna prAtmA ke 'mAnanda guNa' sabhI prAtmavAdI darzanoM ne svIkAra kiyA hai aura isI ko prAtmAnubhUti (Self Realisation) kahA hai tathA isI ko prApta karanA mukhya lakSya rakhA hai| samyaktva-prApti ke kSaNa meM sAdhaka ko jisa AtmAnanda kI prathama bAra anubhUti hotI hai, usa Ananda ke samakSa use saMsAra ke sabhI sukha phIke lagate haiM; amRta ke sAmane namaka jaise khAre lagate haiN| usa Ananda kI anubhUti kA zAstroM meM jo varNana kiyA gayA hai, vaha saba sAdhaka ko pratyakSa anubhava meM A jAtA hai| samyaktva prApta hote hI prAtmA se vaha prAnandadhArA bahatI huI sAdhaka kI anubhUti meM Ane lagatI hai| isI ko AdhyAtmika granthoM meM nizcaya samyaktva kahA hai aura isI ko caraNakaraNAnuyoga kI dRSTi se svarUpAcaraNacAritra mAnA gayA hai| ina donoM kA sammilita nAma hI samyaktva hai| kintu itanA nizcita hai ki samyaktva ke sAtha svarUpAcaraNacAritra avazya rahatA hai| prAtmAnubhUti ke sAtha prAtmAnanda kA anubhava na ho, yaha sambhava nhiiN| yaha kaise sambhava hai ki pApa agni kA anubhava to kareM, kintu tApa kA na kreN| guNI ke sAtha guNa kA anubhava avazya hogA, jaise drAkSA ke sAtha hI usake madhura rasa kaa| aura yadi kabhI viSaya, kaSAya athavA kisI anya kAraNavaza AtmAnanda kA anubhava nahIM hotA to samyaktva kevala zabdamAtra meM hI raha jAtA hai| isakI yathArthatA samApta ho jAtI hai| nisargajatva aura adhigamajatva samyaktvaprApti do prakAra se batAI gaI hai-prathama, svayaM hI binA kisI bAhya nimitta ke aura dUsarI sadgurupoM ke upadeza athavA sat zAstroM ke paThana se / yadyapi donoM meM hI samyagdarzanapratibandhaka karma-prakRtiyoM kA upazamana, kSaya aura kSayopazama prAvazyaka hai, kintu Asamastha tama Atmastha mana taba ho sake Azvasta jana

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- paMcama khaNDa | 156 nisagaMja samyaktva kI prakriyA kucha spaSTa hai jabaki adhigamaja samyaktva prApti kI prakriyA granthoM meM vistAra se varNita hai| ___ yahAM do aitihAsika dRSTAnta upayogI rheNge| eka thA nAvika kolambasa / saMsAra ke itihAsa meM bar3A nAma hai usakA, apane deza phrAnsa arcanArcana | se claa| bar3I dhUmadhAma se ise phrAnsa ke rAjA aura janatA ne vidA dI / usakA uddezya bhAratavarSa ko pahu~cAne vAlA jala-mArga khojanA thaa| cala diyA apanA lakSya pAne ke lie| kintu jA pahu~cA aise TApU meM jahA~ se bAda meM uttarI amerikA kA patA lgaa| yadyapi vaha mana meM yahI samajhA ki maiM bhAratavarSa pahu~ca gayA / maiMne apanA lakSya prApta kara liyA hai| dUsarA nAvika thA vaaskoddigaamaa| vaha bhI calA bhArata ko lakSya banAkara / usakA uddezya bhI samudrI mArga se bhArata pahuMcanA thaa| purtagAla ke rAjA ne usako mArgavyaya bhI bar3I muzkila se diyaa| kintu vaha bhArata ke bandaragAha para prA phuNcaa| usane apanA vAstavika lakSya pA liyaa| kyA kAraNa rahA isakA ? eka kyoM saphala nahIM huA, dUsarA kyoM saphala ho gyaa| jabaki itihAsa batAtA hai ki kolambasa bahuta hI zAMta svabhAvI thA, namra nIti se kAma lene vAlA, sAthI nAvikoM ke sAtha usakA bahuta hI mulAyama vyavahAra thaa| isake viparIta vAskoDigAmA kaThora anuzAsanapriya thaa| vaha svayaM bhI anuzAsana meM rahatA thA aura sAthI nAvikoM ko bhI anuzAsana meM rakhatA thA, virodha use bardAzta nahIM thA, prakRti (svabhAva) se vaha ugra thA, apanI hI calAtA thA, kisI kI nahIM sunatA thaa| sAdhAraNatayA aisA vyakti viphala hI hotA hai; kintu phira bhI vaha saphala huaa| usakI saphalatA kA kyA rahasya thA ? rahasya thA-sahI sUcanA, pakkA irAdA, dUradRSTi, anuzAsana / use araba logoM se bhArata kI dizA ke bAre meM, avasthiti ke bAre meM sahI sUcanAeM milI thiiN| una logoM se usane mArga-darzana prApta kiyA thA jo svayaM bhAratavarSa ho pAye the-sthala mArga se hI sahI / isake viparIta kolambasa kA AdhAra una logoM se prApta jAnakAriyAM thIM, jo svayaM kabhI bhArata gaye hI nahIM the, unhoMne dUsare logoM se suna hI liyA thA aura unhoMne bhI kinhIM anya logoM se sunA thaa| use sirpha anumAnita jJAna hI prApta huA thA, pratyakSaziyoM dvArA batAyA gayA jJAna nahIM thaa| isI taraha jo loga pratyakSadarziyoM aura sAkSAt prAtmAnanda kI anubhUti karane vAle anuttara jJAna-darzanasampanna mahApuruSoM dvArA batAye mArga kA anusaraNa karate haiM, ve apanA lakSya prApta kara lete haiM, samyaktvalAbha kara lete haiN| tathA jo anya logoM ke bahakAve meM Akara prayAsa zurU kara dete haiM, ve idhara-udhara bhaTaka jAte haiM, kolambasa kI taraha prANAntaka vipattiyA~ sahate haiM, phira bhI lakSya prApta nahIM kara pAte / samyaktva kI jyoti aura prAtmAnanda kI jhalaka bhI unheM nahIM miltii| sadguruyoM dvArA upadeza-prApta sAdhaka jo samyaktva prApta karatA hai, vaha adhigamaja

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. dharma-sAdhanA meM cetanA-kendroM kA mahattva | 157 samyaktva kahalAtA hai| aba eka aura dRSTAnta liijie| eka vyakti hai / vaha jahAja meM baiThakara jA rahA hai / isakA lakSya bhAratavarSa nahIM hai, kabhI usane bhArata kA nAma bhI nahIM sunaa| acAnaka hI samudra prazAMta ho jAtA hai, UMcI-UMcI lahareM uThane lagatI haiM, jahAja laharoM para geMda kI taraha uchalane lagatA hai, prANa bacAne ke lie vaha rakSaka peTI (Safety Belt) kamara se bAMdha letA hai| vAhana TUTa jAtA hai, vaha athAha samudra meM gira jAtA hai, kintu rakSaka peTI ke kAraNa DUbatA nahIM, U~cI-nIcI laharoM ke thaper3e khAtA huA samudra tala para tairatA rahatA hai, mana meM eka hI bhAvanA hai-kisI taraha isa samudra se bAhara nikala jAUM, isa khAre pAnI se mujhe mukti mile / nAka, muMha, kAna, sAre zarIra meM namaka bhara gayA hai| bar3A duHkhI hai, kisI taraha trANa pAnA cAhatA hai| acAnaka hI eka joradAra lahara AtI hai aura use bhArata kI zasya zyAmalA AryabhUmi para pheMka jAtI hai| nisargaja samyaktva prApti kA yaha bhautika udAharaNa hai| saMsAra-duHkha se saMtapta mAnava jaba mukti prApni kI tIvra bhAvanA karatA hai to bhI cetanA kendroM meM, zarIra ke Antarika bhAgoM meM vahI prakriyA hotI hai jo adhigamaja samyaktva prApta karane ke lie gurudeva ke nirdezana meM samajhadAra ziSya karatA hai| donoM hI samyaktvoM meM prAntarika kAraNa samAna haiM---bhAvanA ke tIvra pravAha kA cetanAkendroM meM hokara gujaranA aura karma-granthoM kI bhASA meM darzana-pratibandhaka karma-prakRtiyoM kA upazamana athavA kSaya honA aura pariNAma bhI samAna haiM, prAtmAnanda kI-prAtmA ke svabhAva kI anubhUti honaa| basa, antara itanA hI hai ki nisargaja samyagdarzana meM sAdhaka bAhya taiyArI nahIM karatA, jabaki adhigamaja ke lie vaha bAhya prayatna bhI karatA hai| eka dRSTAnta dvArA ise yoM samajha sakate haiM eka nagara hai| isake cAroM ora U~cI dIvAra hai| usameM praveza kA eka hI dvAra hai| cAhe netra-jyoti vAlA nagara meM praveza karanA cAhe athavA prajJAcakSa, jAnA donoM ko usI dvAra se hogaa| isI prakAra hamArA zarIra eka nagara hai / nagara kyA pUrA loka hI hai| hama abhI taka usake bAhara ho cakkara lagA rahe haiM / hamArA mana aura indriyAM sabhI kI daur3a bAhara kI ora hI hai| yadi hameM samyaktva prApta karanA hai, zarIra meM avasthita saccidAnandaghana AtmA kA sAkSAtkAra karanA hai, to hameM apane sthala zarIra meM avasthita sUkSma loka kI yAtrA karanI hI par3egI, bahirmakhI pravAha ko antarmukhI banAkara cetanA-kendroM ke mArga se prAtma-gaveSaNA karanI hI hogii| yahA~ eka bAta dhyAtavya hai ki samyaktvaprApti ke lakSya vAlA sAdhaka aisA saMkalpa nahIM vA Asanastha tama Atmastha mana taba ho sake Azvasta jama __

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arcanArcana paMcama khaNDa | 158 karatA ki maiM amuka cakra ko jAgRta karUM aura na vaha jAna-bUjhakara aisI koI prakriyA hI karatA hai, kintu samyaktva prApti kI yaha sahaja svAbhAvika prakriyA ThIka raktasaMcaraNa kI taraha ho jAtI hai| zarIra meM rakta saMcAraNa ke lie dhApa koI kriyA nahIM karate, kintu phira prApakI nasoM meM, zirAoM meM, dhamaniyoM meM svayameva anavarata rUpa se rakta daurA karatA rahatA hai / isI taraha cAhe samyaktva nisargaja ho athavA adhigamaja, cetanA kendroM kI jAgRti usakI sahaja-svAbhAvika prakriyA hai, sAdhAra hai pora samyaktva kA isI prakAra sparza hotA hai| cetanAkendroM kA kAma yahIM samApta nahIM ho jAtA, apitu ye samyaktva ko sthira rakhane meM bhI sahAyaka banate haiN| vizuddhikendra prAdi jAgRta hokara kayAyoM, AvegoM-saMvegoM ghAdi ko niyantrita rakhate haiN| pariNAmasvarUpa grAtmAnubhUti ko dhAnandadhArA ko gatizIla rahane meM madada milatI hai| - isI dhArA ko adhyAtmazAstroM meM cetanAdhArA athavA jJAna vetanA ke nAma se abhihita kiyA gayA hai| jaba taka isa dhArA kA pravAha satata calatA rahatA hai, cAhe maMda rUpa meM hI sahI, mAnava meM samyaktva kI jyoti jagI rahatI hai aura zanaiH zanaiH mokSa kI ora sarva duHkhavimukti tathA zAzvata sukha kI ora bar3hAtI rahatI hai / aba isa sandarbha meM samyagjJAna para bhI thor3A vicAra kara leM / samyagjJAna zAstroM meM ullekha hai ki samyagdarzana prApta hote hI jJAna bhI samyak ho jAtA hai| mUr3hatA samApta ho jAtI hai, prANI heya jJeya upAdeya ko bhalIbhAMti jAnane lagatA hai / saca to yaha hai ki jJAna, jJAna hI hai| isakA svabhAva jAnanA mAtra hai / vaha jJAyaka hai / AtmA kA sarvapramukha aura avinAbhAvI guNa hai| isIlie zAstroM meM kahA gayA hai jo jJAna hai, vahI AtmA hai / je AyA se vinAyA, jeNa viyANa se aayaa| jJAna meM vikAra mithyAtva ke kAraNa AtA hai vaha yathArtha rUpa meM apanA hitAhita nahIM pahacAna pAtA / unmattavat ho jAtA hai aura jaise hI mithyAtva kA nAza huA ki jJAna bhI nirmala huaa| apane hitAhita ko jAnane lagA, viveka jAga uThA / yaha sampUrNa kathana mati ghora zrutajJAna ke sandarbha meM hai kintu tIsarA jJAna avadhijJAna AtmA ko kisa prakAra prApta hotA hai, usake bAre meM kucha carcA Avazyaka hai / isakA kAraNa yaha hai ki avadhijJAna se bhUta-bhaviSya pratyakSa rUpa se jAnA jA sakatA hai, apanA bhI tathA zrauroM kA bhI / aura jijJAsA mAnava kI sahaja vRtti ( Instinct ) hai vaha bhaviSya ke paTaloM meM chipe apane tathA anya ke bhAvI jIvana ko, dhAne vAle samaya meM prApta hone vAle saMkaToM ko, ApadAoM ko, lAbhAlAbha ko Aja hI jAna lene ke lie utsuka rahatA hai / isIlie to jyotiSazAstra, zakunazAstra, sAmudrikazAstra Adi kA zrAbhirbhAva huprA

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dharma-sAdhanA meM cetanA-kendroM kA mahattva / 159 kintu ye saba anumAnazAstra (Scienecs of Suppositions and Probabilities) hI haiM, nizcita nahIM haiN| jabaki pratyakSa hone ke kAraNa avadhijJAna nizcita hai / avadhijJAna : zAstrIya carcA isa viSaya meM pahale zAstrIya carcA kara leM ki hamAre prAgamoM kA isa saMdarbha meM kyA abhimata hai ? prajJApanA (33/33) meM avadhi jJAna ke do prakAra batAye gaye haiM--(1) dezAvadhi aura (2) sarvAvadhi / naMdIsUtra (18, gA. 2) meM paramAvadhi kA ullekha prApta hotA hai| anya paramparA ke graMthoM meM ye tInoM bheda milate haiN| naMdIsUtra (sUtra 9, 10) meM avavijJAna ke jo chaha bheda batAye gaye haiM unameM prathama hai prAnugAmika aura usake do uttara bheda haiM-(1) aMtagata aura (2) madhyagata / isake atirikta yadyapi vahA~ dezAvadhi aura sarvAvadhi zabda nahIM milate kintu caNiyoM meM jahA~ vistAra se vivecana hai, usake adhyayana se aisA parilakSita hotA hai ki 'antagata' dezAvadhi hai aura 'madhyagata' sarvAvadhi jJAna ko lakSita karatA hai| TIkA granthoM meM 'antagata' ke tIna bheda batAye haiM-(1) purataH antagata, (2) pRSThataH antagata, (3) pArzvata: antagata / prAcArya haribhadra ne aMtagata aura madhyagata ke lakSaNa isa prakAra diye haiM (1) madhyagata avadhijJAna vaha hai jo praudArika zarIra ke madhyavartI sparddhakoM (jJAna avarodhaka karma ke paramANu athavA skandha) kI vizuddhi se prAtmapradezoM kI vizuddhi dvArA sabhI dizAoM ko jAnatA hai| dUsare zabdoM meM yaha sabhI bAtoM ko jAnatA hai / athavA isa vizuddhi ke pariNAma svarUpa saMpUrNa sthUla zarIra ko jAnane meM sakSama ho jAtA hai / (2) aMtagata avadhijJAna isa praudArika zarIra ke kisI eka bhAga se sAkSAta jAnatA hai| 'purataH antagata' se bhaviSya jAnane kI kSamatA AtI hai, 'pRSThataH antagata' se bhUta kI ghaTanAmoM ko jAnA jAtA hai aura 'pArzvata: antagata' pArzvavartI ghaTanAoM kA jJAna prApta karane meM sakSama banAtA hai| apane nAmoM ke anusAra jaba isa sthala zarIra meM Age kI ora avasthita cakra yA cetanA kendra jAgata hote haiM taba 'purataH antagata' pragaTa hotA hai, pArzvavartI cetanA kendroM ke jAgata hone para 'pArzvata: antagata' aura pRSThavartI cetanA kendroM kI jAgRti 'pRSThataH antagata' kA kAraNa banatI hai| yahA~ isa sandarbha meM hama dezAvadhi pravadhijJAna kI hI carcA kreNge| kyoMki abhI hama sAta cetanAkendra hI mAna kara cale haiN| yadi vistRta dRSTikoNa se vicAra kiyA jAya to hamAre sampUrNa zarIra meM cetanAkendroM kI avasthiti hai| kintu isa nibandha kI maryAdA sAta kendroM taka hI sImita rakhI gaI hai| ata: dezAvadhi kI carcA taka hI sImita rahanA ucita hai| aba Aiye Apa cetanAkendroM para / prAcArya hemacandra ne bhI apane yogazAstra meM isa viSaya para prakAza DAlA hai aura zubhacandra ke yogapradIpa meM to cetanA-kendroM kA kAphI vistRta Asamastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa | 160 .. arcanArcana varNana hai| yaugikagranthoM meM spaSTa batAyA hai ki mana:cakra jAgata hone para atIndriya jJAna, prAjJA cakra se antarjJAna tathA bhUta-bhaviSya saMbaMdhI jJAna tathA somacakra se sarva prakAra kA pratyakSIkaraNa sAdhaka kara letA hai| yaha sarvajana vidita hai ki atIndriya jJAnI apanI icchAnusAra sUkSma, vyavahita, samIpastha aura dUrastha padArthoM kA sAkSAt jJAna prApta karane meM sakSama hotA hai| bhUta kA aura bhaviSya kA bhI ise pratyakSa ho jAtA hai| eka bAta yahA~ dhyAtavya hai ki sUkSma athavA taijasa zarIra meM jitane aura jisa prakAra ke spandana hote haiM, ve sthUla audArika zarIra ke Antarika bhAga meM bhI bana jAte haiM, abhivyakti kA mAdhyama ho jAte haiN| ye hI zakti aura abhivyaMjanA ke kendra athavA cetanA kendra haiN| inheM Adhunika vijJAna kI bhASA ke vidyuta cumbakIya kSetra (Electro-Magnetic Field) kahA jA sakatA hai| yahI atIndriya jJAna ke 'karaNa' (instrument) banate haiN| inhIM ke mAdhyama se dezAvadhijJAna kAryakArI hotA hai| ___ yadyapi paraMparA meM yaha prasiddha hai ki jaMbUsvAmI ke nirvANa ke uparAnta avadhi jJAna bhI vyucchita ho gyaa| kintu usakA abhiprAya paramAvadhi jJAna hI mAnA jAnA cAhie jisakI pariNati kevala jJAna meM hotI hai| dezAvadhijJAna kI vyucchitti mAnanA ucita nahIM hai, kyoMki Aja bhI aneka yogiyoM aura sAdhu-santoM ko pratyakSa jJAna hotA dekhA jAtA hai, ve bhUta-bhaviSya kI ghaTanAoM ko sAkSAta dekhane-jAnane meM sakSama hote haiN| samyak tapa aba thor3A sA samyak tapa para bhI vicAra kara leN| AdhyAtmika yajJa (tapa) kA svarUpa batAte hue harike zabala muni yAjJika brAhmaNoM se kahate haiM tavo joI jIvo joiThANaM jogA sUyA sarIraM kArisaMgaM / kammaM ehA saMjamajoga saMtI, homaM huNAmi isiNaM pasatyaM // (uttarA0 12/44) yahAM 'sarIraM kArisaMgaM' zabda isa nibandha kI daSTi se mahattvapUrNa hai| harikezabala ne zarIra (audArika sthUla zarIra) ko upamA kArisaMga upaloM (kaMDoM) se dI hai| jitane kaMDe pAvazyaka athavA sahakArI hote haiM, usase bhI adhika Avazyaka hai araNikASTha / Aja ke yuga meM jo kAma mAcisa (diyAsalAI) karatI hai, prAcIna yuga meM vahI upayoga araNikASTha kA thaa| use paraspara ragar3a kara usI prakAra agni utpanna kI jAtI thI, jisa prakAra Aja diyAsalAI ko mAcisa kI DibiyA para lage gaMdhaka-phAsphorasa ke mizraNa se ragar3a kara karate haiN| aba prazna yaha hai ki kyA saMpUrNa zarIra hI 'kArisaMga' hai athavA zarIra ke kucha vizeSa bhAga hii| isa prazna ke uttara ke lie phira hameM cetanAkendroM para AnA par3atA hai|

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dharma-sAdhanA meM cetanA kendroM kA mahatva / 161 jaisA ki isa nibandha ke adhyayana se spaSTa hai ki zarIra meM avasthita pramukha sAta cetanAkendra zakti ke mukhya vAhaka haiM, unase cetanAdhArA adhika vega aura pravAha ke sAtha bahatI hai, unake jAgRta hote hI prAtmA kI jyoti prasphuTita hone lagatI hai| tapa dhyAna meM avasthita yogI jaba ina cakroM para apanI cetanAdhArA ko pUre vega se pravAhita karatA hai to viziSTa zrAtmajyoti prakaTa hotI hai / zrAgneyI dhAraNA meM nAbhikamala se agni sphuliMga uThate anubhava hote haiN| yoga zAstroM meM yaha sthAna pracaNDa zakti kA kendra kahA gayA hai| mUlAdhAra cakra para jaba dhyAna kiyA jAtA hai to zikhara kI svarNima jyoti kA spaSTa prabhAsa sAdhaka ko ho jAtA hai / isI prakAra svAdhiSThAna cakra para vidyuta rekhA, maNipUra para bAlasUrya kI prabhA anAhata para agnizikhA, vizuddhi para dIpazikhA, soma para sUrya jaisI camakIlI svarNima prabhA tathA sahasrAra para pracaNDa teja kA sAkSAt anubhava sAdhaka ko hotA hai| ye sabhI cakra jyoti ko apane andara sameTe hue haiM, dhyAna-tapa se vaha jyoti prakaTa hotI hai gAthA meM ukta 'tavo joI' zabda se isI ora saMketa kiyA gayA hai| kintu isa saMpUrNa AdhyAtmika jyoti kA mUla adhiSThAna jIva svayaM hai, isI kI zakti kArya karatI hai, isIlie isa gAyA meM 'jIvo joiThANaM' kahA gayA hai| isa nibandha meM lagabhaga samasta paraMparAyoM, mAnyatAnoM aura yogazAstroM dvArA svIkRta sAta cetanAkendroM ko samyagdarzana, jJAna, tapa ke sandarbha meM upayojita dikhAne kA prayatna kiyA gayA hai / kintu jaina AgamoM kA gaharAI se adhyayana karane para vidita hotA hai ki isa mAnavazarIra meM dhanekoM cetanAkendra haiM, athavA yoM bhI kaha sakate haiM ki sampUrNa zarIra hI cetanAkendra hai| vaise jainadarzana ne sampUrNa zarIra meM dhAtmA ko vyApta mAnA hai| isa dRSTi se sarvAdhi avadhijJAna kI bhI bhautika dRSTi se vyAkhyA vivecanA kI jA sakatI hai aura isa jJAna ke - kAryakAritva meM praudArika zarIra kI upayogitA bhI batAI jA sakatI hai| dhanta meM itanA kahanA Avazyaka hai ki hama kAya asa kAya yoga aura kAya karaNa- ina tInoM zabdoM meM spaSTa antara samajheM / AAgama meM ina tInoM zabdoM se kyA abhipreta hai ? inase hameM kyA samajhanA cAhie ? tIrthaMkara bhagavAn ne ye zabda kisa zrAzaya se sunAye aura gaNadhara devoM ne inheM kisa prabhiprAya se hameM pradAna kiyA ? inakA gUDhArtha kyA hai ? kitane rahasya jise haiM ? ina aura aise hI aneka praznoM para AAgamaza aura vidvajjana mAnyatAoM ke sandarbha meM manana karake apane cintanarUpa navanIta ko samAja ke samakSa rakheM to logoM kA bahuta upakAra hogA, ve sAdhanA meM zarIra kI upayogitA smjheNge| eka sujhAva hai sabhI sAdhakoM, vidvAnoM aura sarvasAdhAraNoM ke lie - kAyayoga ko 'kAya' hI na banAye rakheM, ise kAya karaNa bnaayeN| yaha mokSa kI ora gati karane meM sahAyaka bana jAyegA / - 19 neharU nagara AgarA - 262002, Asamastha tama Atmastha mana taba ho sake Azvasta jana

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arcanArcana yoga: svarUpa aura sAdhanA : eka vivecana sAdhvI muktiprabhA, ema. e, pI-eca. DI. jIvana vyavahAra kI aneka pravRttiyoM ke bIca rahane vAlA sAdhaka aneka logoM se saMparka jor3atA hai aura tor3atA bhI hai / samparka -sAdhanA hI hamArI vicAradhArAoM ko prabhAvita karatI hai kabhI saMyoga ke rUpa meM, kabhI viyoga ke rUpa meN| jaise-jaise vicAroM kA prabhAva citta para sthAyI hotA hai vaise-vaise moha kA eka dhuMdhalAsA bAdala prAcchAdita hotA hai| isa moha-paTala se pare hone ke lie, saghana vicAradhArA ke andhakAra se bacane ke lie koI upAya, koI yojanA sAdhaka ke jIvana meM nitAnta Avazyaka hai prora vaha hai - " svarUpAnusaMdhAna rUpa yoga / " manuSya apane hI gaja se jaba apane Apako nApatA hai, apane svabhAva kI tulA se apane Apako tolatA hai aura apane hI kAryoM se jaba apane Apako parakhatA hai taba nizcaya hI vaha ajJAnI apane Apako jJAnI, vivekI aura anubhavI samajhatA hai / patA nahIM vaha kauna se kalpanAloka meM ghUmatA hai, kauna se mAnasacitra ko aMkita karatA hai, kitanI galata dhAraNAe~ abAdha gati se dhAraNa karatA hai aura apane ApakA hI dveSI, vairI aura ghAtaka banatA hai / apanI yogyatA se adhika apane zrApako samajhane vAloM, apane durguNoM ko bhI guNa samajhane vAloM ko yaha cunautI dI jA rahI hai / isa moha kA hrAsa karane ke lie hI yaugika ArAdhanA kA Alambana rUpa harI jhaMDI jJAnI bhagavantoM ne batAyI hai / AcArya haribhadra sUri ne yogaviMzikA nAmaka grantha meM " mukkheNa joyaNAzro jogo" arthAt jina yaugika prArAdhanAoM ke AlaMbana se AtmA kI vizuddhi aura usakA mokSa ke sAtha yoga hotA hai, una sarva zrAlaMbanoM ko yoga kahA hai / isI bAta ko spaSTa karane ke lie AcAryazrI ne apane yogadRSTi - samuccaya meM batAyA hai ki eka eva tu mArgo'pi teSAM zamaparAyaNaH / avasthA bhedabhede'pi jaladhau tIramArgavat // prArambhAvasthA meM vividha darzanAnuyAyI aneka rUpa se upAsanA karate haiN| kisI bhI prakAra kI upAsanA hameM vikalpoM se mukta banAtI hai| svAtmA meM saMlInatA lAtI hai aura mokSamArga meM sthira karatI hai / to jo yogAlaMbana upayukta hai, sAdhaka use svIkAra kare / indriyavijaya eka mArga jainasAdhaka indriyavijaya kI sAdhanA meM prAthamika bhUmikA meM viSaya se dUra rahane kA abhyAsa karatA hai / kalpanA kIjie Aja kisI kA mana TI. vI. meM vIDiyo keseTa dekhane ke lie lAlAyita hai, para usa samaya saMkalpa ke dvArA usa ora daur3atI huI hamArI vikRta zrAMkhoM para jo niyaMtraNa kiyA jAtA hai ki 'grAja maiM kisI bhI hAlata meM vIDiyo nahIM dekhUMgA' aura vaha sAdhaka mana, vacana prAdi yogoM ko bahirmukhatA se mor3akara antarmukhatA kI ora le jAtA hai /

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yoga : svarUpa aura sAdhanA : eka vivecana | 163 'icchAnirodho yogaH'-icchAtroM kA nirodha karanA eka bahuta bar3I sAdhanA hai| jaise kisI sAdhaka ko svAdiSTa bhojana yA ThaMDA-ThaMDA AisakrIma khAne kI icchA hayI / sAmane par3e huye peya yA svAdayukta padArthoM se mana ko haTAkara jihvA kA saMvaraNa karanA svAdavijaya hai| isI prakAra zabda se karNa ko, sugaMdhita dravyoM se nAka ko aura komala sparza se zarIra kI icchA para saMyama rakhanA indriyavijaya hai| yaha eka mArga hai| kaSAyavijaya eka mArga kaSAya arthAt kaluSita vRttiyoM kA prabhAva / vaha cAra prakAra kA hotA hai-krodha, mAna, mAyA aura lobha / krodhavijaya-vaira kA janma krodha se hotA hai| bahuta dinoM taka TikA krodha vaira aura dveSa bana jAtA hai| mAna lo kisI ne prApako gAlI dI aura Apane usako eka cAMTA lagA diyA to aApane krodha kiyaa| kintu gAlI denevAlA gAlI dekara bhAga gayA aura kaI dinoM ke bAda Apako milaa| milate hI Apane binA gAlI sune hI mAra diyA to yaha vaira hai| krodha ke udaya ko rokanA, phalahIna banA denA, Aye hae krodha ko draSTA banakara dekhate rakhanA ityAdi krodhavijaya hai| mAnavijaya-mAna ke udaya kA nirodha, Aye hue ahaM kA tyAga, sattA, saMpatti, adhikAra kA tyAga ityAdi mAnavijaya hai| mAyAvijaya-saralatA kA abhyAsa, Thagavatti kA tyAga, batAnA kucha aura denA kucha kA vyavasAya baMda karanA ityAdi mAyAvijaya hai| lobhavijaya-lobha ko jItane kA mArga hai-jo padArtha upalabdha haiM unhIM meM saMtoSa kA anubhava karanA, mana kI lAlasA kA nirodha karanA, saMgrahavRtti kA tyAga, yaha lobha vijaya hai| yogavijaya eka mArga yoga arthAt mana, vacana, kAyA kI pravRtti / manojaya-mana zubhAzubha vicAroM kI vikRti aura prakRti se bharA huA hai / mana niraMtara vikalpoM kA jAla bunatA hai aura makar3I kI taraha usI meM phaMsatA hai| isalie mana para vijaya pAne ke lie sAdhaka ko akuzala mana kA nirodha, asthira mana kA sthirIkaraNa aura zubha mana ko bhI zuddhatA kI ora le jAnA Avazyaka hai| mana kI vikRti zarIra meM bhI vikRti lAtI hai| zvAsa kI gati ko bhI adhika yA maMda kara detI hai, rakta kI gati bhI hAI yA lo rUpa dhAraNa kara letI hai, hRdaya ko dhar3akana bhI badala jAtI hai / aise vikRta mana kI gati ko badalanA hai| zabda kI gati se bhI sUkSma, bijalI, pAnI, vAyu kI gati se bhI adhika gatimAn yaha mana hai| bijalI eka saikiNDa meM eka lAkha, chiyAsI hajAra mIla jAtI hai kintu mana kI gati kA koI mApatola nahIM, vaha to amApa hai / ataH sAdhaka ho isa amApa mana kI gati ko mApa sakatA hai| vaha usakI gati ko rokatA nahIM, badalatA hai| yogAbhyAsa se use vaza meM kiyA jA sakatA hai| jaise madArI sarpa jaise prANI ko bhI apane vaza meM kara sakatA hai, madonmatta hAthI ko mahAvata aMkuzita kara Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa | 164 arcanArcana sakatA hai, prema se zatru bhI mitra bana jAtA hai, vaise hI yogAbhyAsa se caMcala mana sthira ho jAtA hai| vacanajaya-vANI prazasta aura aprazasta donoM prakAra kI hotI hai| aprazasta arthAt hiMsAkArI, krodhakArI, marmabhedI, kaSTa pahu~cAne vAlI vANI kA sAdhaka parityAga kre| jisa vacana se kisI kI AtmahatyA ho yA mAraNAntika upasarga ho usakA tyAga karake mauna pArAdhanA karanA ityAdi vacanavijaya hai| yogAbhyAsa se vAcAla sAdhaka vyartha kI bAtoM kA parityAga kara mauna sAdhanA meM saMlagna hotA hai| kAyajaya-kAyajaya arthAta kAyotsarga-kAyA kI aprazasta pravatti kA nirodha, kAyika sthiratA kA abhyAsa ityAdi kAyajaya hai| Avazyaka sUtra kA pATha hai tAva kAyaM ThANeNaM moNeNaM jhANeNaM appANaM vosirAmi arthAt (kAyA se) eka prAsana para sthira hokara (vacana se) maunapUrvaka dhyAnastha hokara maiM apanI kAyA kA parityAga karatA hU~ arthAt-zarIra se para hokara AtmA meM lIna hotA huuN| sAdhaka vyartha kA samaya na khote hae jaba bhI samaya mile kAyotsarga meM sthita rhe| AhAravijaya eka mArga AhAra hitakara, parimita aura zuddha honA Avazyaka hai| ati prAhAra se manuSya dukhI hotA hai| rUpa, bala aura zarIra kSINa hote haiN| pramAda, nidrA aura Alasya bar3ha jAte haiN| aneka prakAra ke roga utpanna hote haiN| ataH AhAra para vijaya karane para hI sAdhaka apanI sAdhanA meM sthira raha sakatA hai| nidrAvijaya eka mArga sAdhanA ke kSetra meM nidrA bAdhaka tattva hai| ati nidrA se samaya kA vyaya hotA hai, becainI baDhatI hai aura Ayu ghaTatI hai| prAhAravijaya se hI nidrAvijaya kA honA saMbhava hai| prataH sAdhaka nidrA se para hokara hI sAdhanA meM saMlagna ho sakatA hai| kAmavijaya eka mArga kAma mana kA sabase bhayaMkara vikAra hai| kAma se mana caMcala hotA hai, buddhi malina hotI hai aura zarIra kSINa hotA hai| ata: sAdhaka brahmacarya kI kaThora sAdhanA se isa vikAra se mukta rhe| bhayavijaya eka mArga __aneka vikAroM meM bhaya bhI eka vikAra hai| bhaya se mana kAyara hotA hai, prAtmavizvAsa naSTa hotA hai aura mAnasika rogoM kA saMvardhana hotA hai, ata: sAdhaka ke lie abhaya bananA hI ucita mArga hai| saMzayajaya eka mArga jisa sAdhaka ko apanI sAdhanA meM hI saMzaya hotA hai vaha kabhI bhI saphala nahIM ho paataa| saMzayazIla mAnava hara samaya yahI dhyAna rakhatA hai ki koI usakI AlocanA karatA hai, usake viruddha

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yoga : svarUpa aura sAdhanA : eka vivecana / 165 SaDyaMtra raca rahA hai / ata: sAdhaka prAtmazraddhA aura AtmavizvAsa bar3hAve to hI vaha saMzaya ke vikAroM se mukta ho sakatA hai| isa prakAra ke jaya se yogI apane ApameM rahI hayI-vikRtiyoM se para ho sakatA hai| jisa prakAra zarIra ke roga se zarIra durbala hotA hai, usI prakAra mana ke vikAra mana ko durbala karate haiN| sAdhaka ko ina vikAroM se para hone ke lie yogAbhyAsa kA sahArA lenA hI caahie| Aja kA yuga sAdhakoM se apekSA rakhatA hai ki aba hama sAmAjika prADambaroM meM, padArthoM ke pralobhana meM tathA sattA, adhikAra aura sanmAna meM jo ghasITa ke le jAne vAlI pravRttiyA~ haiM unase para hokara zAnta citta se yogAbhyAsa meM apane Apako kendrita kreN| aisA karane para hI kramazaH sAdhaka bhogavilAsa, aizvarya, pada pratiSThA, kIrti ityAdi bahirmakhatA se antarmakha hone kA alabhya lAbha prApta kregaa| Asamastha tama Atmastha mama taba ho sake Azvasta jama

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dUda haThayoga arcanArcana [eka vyaSTi-samaSTi vizleSaNa] 0 DaoN0 zyAmasundara nigama 'ha' se prAzaya ir3A nAr3I tathA '8' se piMgalA nAr3I se hotA hai| ye donoM nAr3iyAM hamAre nAsA-raMdhroM se jur3I haiN| inake mAdhyama se zvAsakriyA hotI hai| AdhyAtmika-jAgaraNa athavA tAMtrika-sAdhanA ke jijJAsu sAdhaka athavA yogArUr3ha jana inake mAdhyama se prANAyAma sAdhane hetu pUraka, kuMbhaka evaM recaka nAmaka zvAsa-kriyAe~ karate haiM / ina yaugika kriyAnoM ke mAdhyama se kuMDalinI ke rUpa meM mAnava-zarIra ke adhobhAga meM sthita jIvAtmA kA jAgaraNa saMbhava hotA hai, pariNAmasvarUpa kuMDalinI UrdhvamukhI hokara, ir3A aura piMgalA ke madhya meM, merudaNDa koSa meM vidyamAna suSumnA nAr3I ke rAste sahasrAra kI ora parama tattva se milane prasthAna kara detI hai, tAki jIva evaM brahma ke yoga dvArA unameM ekAtmya ho sake / yoga kI isa paddhati ko 'haThayoga' athavA 'kuNDalinI yoga' ke nAma se abhihita kiyA gayA hai| vaidika vAGmaya meM yaha yoga sUtra rUpa meM ullikhita hai kintu kAlAntara meM purANoM, zaiva evaM zAkta prAgamoM, siddha evaM nAtha taMtra-granthoM evaM dasiyoM svataMtra granthoM meM isakI vizada carcA evaM sUkSma anuzIlana huA / bhAratIya cintana para isakA itanA vyApaka prabhAva par3A ki mahAyAna mata ko kucha zAkhAe~, jainamata ke tAMtrika vidhAna, advaita-vedAnta ke guhya-sAdhaka, sUphI sampradAya ke kucha pracAraka tathA saMta evaM rahasyazIla kavi bhI aneka prakAra tathA pratyakSa evaM parokSa rUpa se isase prabhAvita hue| Adhunika kAla meM bhI bhArata meM evaM anyatra isa para gaMbhIratama adhyayana, anusaMdhAna evaM vizleSaNa huA / pariNAmasvarUpa aneka maulika grantha likhe gaye jinake kAraNa bhArata kI yaugika evaM tAMtrika paddhatiyoM kI mAre vizva ke dArzanika jagata meM dhUma maca gii| kuNDalinI yoga ko bhalI prakAra AtmasAt karane ke lie tadviSayaka sUkSma zarIra-vijJAna ko jAnanA samIcIna hogaa| mAnava-zarIra nAr3iyoM kA eka adbhuta antarjAla hai| ye nADiyA~ 72,000 mAnI gayI haiN| inake do prakAra haiM prathama prakAra kI nAr3iyoM kA sambandha mana aura prANa kI kriyAoM se hotA hai| inameM suSumnA kA vizeSa mahattva hai| yaha merudaNDa ke madhya meM sthita rahatI hai aura AjJA-cakra se nikalakara grIvA, vakSasthala, kaTi pradeza hoto huI jananendriya taka pahu~catI hai| zarIra kA samasta snAyavika jAla isI suSumnA se sambadhita hotA hai| isa prakAra suSumnA, mastiSka evaM zarIra ke vibhinna avayavoM ke madhya sUcanAoM ke AdAna-pradAna kA eka atyaMta jaTila evaM tvaritatama sUkSma mAdhyama hai|

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haThayoga : eka vyaSTi-samaSTi vizleSaNa | 167 dusare prakAra kI nAr3iyA~ bhakuTi ke pAsa sthita manazcakra se nikalatI haiM aura zrotra, netra, mukha tathA jihvA taka phaila jAtI haiN| inameM eka karma nAmaka nAr3I bhI hai jo zarIra ke adhobhAga meM gudA taka jAtI hai / ina nAr3iyoM kI kriyAe~ mana ke prAdhIna nahIM hotii| ina samasta nAr3iyoM meM ir3A, piMgalA evaM suSumnA kA atyadhika mahattva hai| [citra kra. 1 (a) evaM (ba) meM ina nAr3iyoM evaM vibhinna cakroM kI sthiti pradarzita kI gayI M hai|] isa kAraNa ir3A, ir3A, piMgalA evaM suSumnA nAr3iyoM ke madhya kI sthiti piMgalA evaM suSumnA para kucha sAmane kI ora se : citra 1-(a) aura prakAza DAlanA Avazyaka hai| suSumnA ke dakSiNa pArzva meM ir3A nAr3I hotI hai| isakA sambandha candra se hai| vAmapArzva meM piMgalA hotI hai jisakA sambandha sUrya se hotA hai| isa kAraNa ir3A aura piMgalA ko krama se candranAr3I evaM sUryanAr3I bhI kahA jAtA hai| jaisA ki prArambha meM dekhA gayA hai, ina nAr3iyoM dvArA kaMDalinI zakti ko jAgrata kiyA jAtA hai| suSumnA nAr3I merudaNDa meM mastiSka se lekara jananendriya taka phailI huI hai| isakI tIna parateM hotI haiN| Upara kI parata vana ir3A, piMgalA evaM suSamnA nAr3iyoM ke madhya kI sthiti (vacinI), madhya kI citrA pIche kI ora se : citra-1 (ba) Asamastha tama Atmastha mama taba ho sake Azvasta jama wjainelibrary.org

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arcanArcana paMcama khaNDa / 168 (citrinI), sabase bhItara kI brahmanAr3I kahI gaI hai / brahmanAr3I atyaMta bArIka tantu kI bhA~ti hotI hai jo vibhinna cakroM ko pUSpanAlikA kI bhAMti jor3atI hai| suSumnA meM jo 6 cakra hote haiM ve citrA nAmaka parata meM hote haiM / ina cakra-sthAnoM para nAr3iyoM ke puSpAkAra guccha hote haiN| ye sthAna srAvayukta saMvedanazIla granthiyoM ke rUpa meM hote haiM tathA zakti va cetanA ke mahattvapUrNa kendra mAne gaye haiN| inake jAgaraNa evaM sAkSAtkAra ke liye kevala yogAbhyAsa hI nahIM apitu dhyAna evaM ekAgratA bhI Avazyaka hai / isa prakAra se cakra kuNDalinI kI sUkSma aMtaryAtrA ke pratyaMta mArmika par3Ava haiM jo kevala sAdhakoM ko hI pratyakSa ho sakate haiN| Adhunika zarIra-vijJAnI ina cakra-sthAnoM kA mahattva to jAnate haiM kintu ina cakroM ko bhautika rUpa meM pratyakSa kara pAne meM asaphala rahe haiN| kuNDalinI kA svarUpa-kaMDalinI-zakti ko jIvAtmA ke rUpa mAnA gayA hai| isakA rUpa sapiNI kI bhAMti hotA hai| vaha sAr3he tIna prAMToM vAlI batAI gaI hai| gudA ke pIche eka mAMsapezI hotI hai jo sAmAnyataH 9 aMgula lambI tathA 4 aMgUla moTI hotI hai| ise kanda kahate haiM / kanda ke madhya meM viSu cakra nAmaka eka nAbhivat kendra hotA hai / isa kendra para zakti niSkriya rahatI hai| sarpAkAra kuMDalinI isI sthAna para adhomukhI hokara vizrAma karatI hai| viSu cakra ko dhAraNa karane vAlI eka mAMsapezI aura hotI hai, ise adhaHsahasrAra kahate haiN| cUMki kuMDalinI kI yAtrA ke pUrva sAdhakoM ke samasta prANa samaSTi rUpa dhAraNa kara sarvaprathama yahAM ekatrita hote haiM, isa kAraNa isa kendra kA mahattva anya cakroM kI apekSA kama nahIM hai| tandrilAvasthA se jaba kuMDalinI jAgrata hotI hai to suSumnA nAr3I ke mArga se Urdhvamukha yAtrA prArambha kara sahasrAra cakra meM virAjamAna apane ananta kAla se bichur3e priyatama se milane cala par3atI hai| yaha mArga avidyAgrastatA evaM mAyA ke AvaraNoM ke kAraNa avaruddha huaA rahatA hai kintu ir3A evaM piMgalA dvArA jaba prANAyAma kriyAe~ sampanna hotI haiM to prANa evaM apAna ke mila jAne se yaha mArga khula jAtA hai| prANa vAyu dvArA suSumnA-mArga jaise hI svaccha kiyA jAtA hai, kuNDalinI kI yAtrA kI prAraMbhika taiyArI pUrNa ho jAtI hai| vastutaH ye candra aura sUrya nAr3iyA~, prANa aura apAna vAyu ke mAdhyama se jagat ke dhanAtmaka (ha) aura RNAtmaka (Tha) tattvoM ko samanvita kara jaise hI gatizIla karatI haiM, ananta kAla se kuNDalI bAMdhe soyI adhomukhI adhaHsthita jIvAtmA prANAyAmayukta sAdhanA dvArA pradhamita agni se Akulita ho apanA alasAyApana tyAga kara suSumnA ke isa khule, svaccha evaM zItala mArga para Upara kI ora bar3hane lagatI hai| isa UrdhvamukhI yAtrA ke nimitta vaha brahmanAr3I kA sUtra grahaNa karatI hai tathA citrinI (citrA) sthita cakroM ko pAra karatI haI sahasrAra kI ora bar3ha jAtI hai| ina cakroM ke nAma kramaza: mUlAdhAra, svAdhiSThAna, maNipUraka, anAhata, vizuddha evaM prAjJA haiN| ye cakra vibhinna lokoM se sambandhita hote haiN| ina tAMtrika sUkSma cakroM ke vibhinna bIja, tattva, devatA, zakti, varNa Adi hote haiN| ina cakroM kA svarUpa pUSpavata hotA hai| vibhinna cakroM kI vibhinna paMkhar3iyAM hotI haiN| jaba kaMDalinI ina cakroM kA bedha karatI hai to sAdhaka ko vizeSa prakAra kI siddhi prApta hotI hai| yadi sAdhaka ina siddhiyoM kA laukika lAbha lene lagatA hai to usakA patana dhrava hai| kintu yadi apane AdhyAtmika uddezyoM ke prati tIvra abhIpsA, niSThA evaM dRr3hatA ko vaha banAye rakhatA hai to

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haThayoga : eka vyaSTi-samaSTi vizleSaNa | 169 maNipUraka cakra baM svAdhiSThAna cakra (a) kuNDalinI apanI UrdhvamukhI yAtrA avizrAnta evaM abAdha pUrNa karatI jAtI hai / isa yAtrA meM sabase bar3I sAdhanA, dhairya evaM eka-lakSyatA use bhakuTistha AjJAcakra ko pAra karane para karanI hotI hai| AjJAcakra se sahasrAra taka kA mArga isIliye baMka-nAla kahalAtA hai| kuMDalinI kI isa yAtrA ko eka anya prakAra se bhI jAnanA uttama hogaa| jaisejaise yaha divya-zakti cakroM ko bedhatI jAtI hai, vaha UrjAvAna hokara vibhinna kalAoM se yukta hotI jAtI hai| yaha eka divya milana hI hotA hai / mahAmAyA kuMDalinI apanI 100 kalAoM, jaisA ki tAMtrika granthoM meM ullekha hai, se zRgArita hokara vidyuta kI bhAMti cakAcauMdha paidA karatI, sahasrAra se suSumnA meM jharate amRta kA pAna kara puSTa hotI, anAhara nAda se // mUlAdhAra cakra (ba) citra 2-(a) Asamastha tama Atmastha mama taba ho sake Azvasta jama www.jainelibrary.on

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arcanAna abhinandita hotI, zarIra ke aNu-aNu ko apanI divyacetanA ke sphuraNa se rUpAntarita karatI brahmanAr3I kI pAlakI meM baiTha citrinI kA jhilamilAtA ghUMghaTa DAla cinI ke uttarIya ko dhAraNa kara suSumnA ke rAste cakroM ke bandanavAroM ke madhya hotI huI apane saMrakSaka devI devatAoM kI chatrachAyA meM bIja maMtroM kI stutiyoM ke bIca, apanI akSarAmroM ke loka-gItoM se ullasita ho baMka-nAla sthita bhramara-guhA ke guhya mArga se anantakAla se bichur3e apane divya priyatama se cira-milana hetu sahasrAra kI ora bar3ha jAtI hai / cakroM kA vizada paricaya nimna sAriNI dvArA spaSTa ho sakatA hai ha pro e jhaM TaM jaM aM la praM pra ARC la ghaM caM citra 2-(ba) AM * i khaM paMcama khaNDa / 170 Mu gaM prAjJA cakra vizuddhAravya cakra anAhata cakra

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haThayoga : eka vyaSTi-samaSTi vizleSaNa | 171 ___ mahAbindu (paramaziva) unmanI (parAcetanA zivatatva) nevANa (samanI) zakti tatva vyApinI (vyAmikA) (+000000 kalAzakti nAdAnta (mahAnAda) nAda rodhinI rodhinI ardhacandra (sUkSma UrjA -4) bindu (anaMta UrjA) ( cetanA ke Urdhva-stara) citra-3 nimna lokoM se UrdhvalokoM kI ora Asamastha tama Atmastha mana taba ho sake Azvasta jama ,

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paMcama khaNa | 172 ramyaka varSa kinnara varSI kuruvarSa ketumAlavarSa arcanArcama pRthvI ----- ilAI madrAzva varNa harivarSa... hiraNyavAna varSa bhAratavarSa vArAha pAtAla anaMta mahAtala rasAtala AdhAra devatA - talAtala mUla prakRti sutala kAlAnirudra vitala matsya atala loka devatA adhaH loka citra-4 loka-lokAntarI puruSa

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haThayoga : eka vyaSTi-samaSTi vizleSaNa | 173 kra. cakra sthAna cakroM kA vivaraNa cakra-puSpa kI loka tattva paMkhuDiyA~ (dala) devatA akSara zakti bIja maMtra 1. mUlAdhAra liMga bhUH pRthvI brahmA DAkinI laM va se sa 2. svAdhiSThAna per3a bhuvaH jala svaH agni viSNu cAkinI vaM ba rudra lAkinI raM Da 3. maNipUra nAbhi 4. anAhata hRdaya mahaH vAyu Izvara kAkinI yaM ka seTha 5. vizuddha kaNTha janaH AkAza mahezvara zAkinI haM pra se praH (sadAziva) 6. AjJA bhrU madhya 2 tapaH mahat paraziva hAkinI . ha, kSa 7. sahasrAra mastiSka 1,000 satyam zunya parabrahma mahAzakti (:) visarga [cakroM ke citroM kA avalokana kI jiye] citra kra. 2 (a) evaM (ba) vyaSTi-samaSTi vizleSaNa uparyukta sAriNI ke avalokana se yaha spaSTa hogA ki ina cakroM kA sambandha vibhinna lokoM se hai| mulAdhAra cakra bhoka, svAdhiSThAna bhavarloka, maNipUra svarloka, anAhata maharloka, vizuddha janaHloka, prAjJA tapaHloka tathA sahasrAra satyaloka se sambandhita haiM / prazna yaha uThatA hai ki kyA ye cakra vyaSTi meM samaSTi-sthita vibhinna lokoM kA pratinidhitva to nahIM karate haiM ? prazna kA uttara nizcita hI sakArAtmaka hai| bhAratIya dArzanika vicAradhArA vyaSTi meM samaSTi ko, tathA samaSTi meM vyaSTi ko dekhatI rahI hai| isa kAraNa ina cakroM ke mAdhyama se kuMDalinI kI yaha antaryAtrA anubhUti ke vyApaka stara para vibhinna lokoM kI, sUkSma cetanA ke adRSTa AdhAra para yAtrA hotI hai / kevala ina lokoM taka hI kyoM ? purANoM ne sAta adhaHlokoM yathA atala, vitala, sutala, talAtala, rasAtala, mahAtala aura pAtAla kI parikalpanA kI hai| unake Upara bhUrloka athavA pRthivI-maMDala hai jo sUkSmarUpa meM mUlAdhAra meM sthita hai| haThayoga sambandhI kucha citra evaM tatsambandhI vivaraNa ina dinoM upalabdha haiM / inameM adholoka meM ina vibhinna staroM tathA unakI zarIra meM sthiti tathA unake divya-pratIkoM kA aMkana huaA hai| citra kra.-3 meM inheM pradarzita kiyA gayA hai| inheM vizleSita karane para matsya, karma, ananta, varAha Adi avatAroM kI kalpanA kA gar3ha tattva bhI samajha meM A jaavegaa| yaha bhI spaSTa ho jAvegA ki kuMDalinI aura koI nahIM, purANa-vaNita zeSanAga hai, jisa para varAharUpI ve viSNu virAjamAna haiM jinhoMne pRthvI arthAt lakSmI ko dhAraNa kara rakhA hai| yahA~ jo mUlAdhAra hai usakI nAbhi meM brahmA, jo usakA devatA hai, brahmanAr3I kI kamala-nAla para baiThA hai| purANoM ne kuMDalinI kI isa vyaSTi-gata aMtaryAtrA se jur3e tattvoM ko samaSTigata rUpaka se pAzcaryajanaka rUpa se bAMdhA hai| Asanastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa / 174 . arcanArcana zaiva taMtra se sambandhita granthoM ne prAjJA-cakra se Upara ke aneka sUkSma cetanA-staroM kI bAta kahI hai| ina staroM, jaisA ki citra kra.-4 meM pradazita kiyA gayA hai, ke nAma nIce se upara kI ora kramazaH bindu, ardhendu, nirodhikA, nAda, nAdAnta (mahAnAda), kalAzakti, vyApinI (vyApikA), nirvANa (yA samanI), unmanI tathA mahAbindu (paramaziva) hai| zaiva-taMtra ke anusAra kuMDalinI kI laya-sthalI sahasrAra na hokara mahAbindu hai| prathama tIna stara pAra karane para rUpAtmaka sattA kA nirodha ho jAtA hai| nAda meM vAcaka yA zabdAtmaka sattA rahatI hai kintu mahAnAda meM yaha vAcya-vAcaka bheda samApta ho jAtA hai| zakti ke stara para ananta prAnanda kA anubhava hotA hai| vyApinI kA stara divyatva kI viziSTa prakriyAoM dvArA jaise hI bedhita kiyA jAtA hai, nirvANa kI prakriyA prAraMbha ho jAtI hai| maharSi pataMjali ke anusAra nirodhikA para nirvitarka, nAdAnta para nivicAra, vyApikA para sAnanda evaM samanI para sasmitA samAdhi hotI hai| usake bAda unmanI avasthA AtI hai jahA~ parA-cetanA anubhUta hotI hai / antima avasthA meM paramaziva meM laya honA aparihArya hai| upasaMhAra-haThayoga kA uddezya hotA hai-dhairya, zakti, UrjA evaM loca se yukta ucca svAsthya kI upalabdhi; mAnasika udAttIkaraNa evaM sthirakaraNa; tathA kuNDalinI-jAgaraNa / jaba sAdhanA pripanI paripakvAnasthA meM pahu~catI hai to aNimA, garimA, mahimA, ladhimA Izitva bazitva. evaM prApti nAmaka aSTasiddhiyoM kI sahaja prApti ho jAtI hai kintu saccA sAdhaka inameM na ramakara usa paramatattva se abheda ho jAtA hai| isa prakAra haThayoga kA carama uddezyaka paripUrNa ho jAtA hai| vyaSTi-jAgaraNa ke AdhAra para samaSTi-cetanA ke sUkSma rUpAntara kI jo yojanA haThayoga ne prastuta kI hai vaha anyatra durlabha hI hai| samarpaNa; 34 kezava nagara hari phATaka, ujjaina (ma. pra.) 10

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yoga aura parAmanovijJAna prahalAdanArAyaNa vAjapeyI parAmanovijJAna yAdhunika vijJAna hai jisameM vaijJAnika rIti se manuSya ke svarUpa usakI adbhuta zaktiyA~, mRtyu kA svarUpa, mRtyu ke pazcAt jIvana, paraloka punarjanma yAdi viSayoM kA adhyayana kiyA jAtA hai, gahana gaveSaNA kI jAtI hai / parAmanovijJAna ke niSkarSoM meM yaha kahA gayA hai ki manuSya isa bhautika zarIra ke atirikta aura zarIra dvArA kArya karane vAlA eka AdhyAtmika prANI hai, jisameM aneka adbhuta mAnasika aura AdhyAtmika zaktiyA~ - jaise divyadRSTi, atIndriya pratyakSa, manaHpralaya jJAna, dUra kiyA, pracchana saMvedana, pUrvabodha Adi haiN| mRtyu prANI ko naSTa nahIM kara paatii| usakA astitva kisI dhanya sUkSma loka meM sUkSma rUpa se rahatA hai, jahA~ rahate hue vaha isa loka meM rahane vAle prANiyoM ke samparka meM zrA sakatA hai / DaoN. krUkAla ne sahasroM ghaTanAoM kA nirIkSaNa karake isa siddhAnta kA pratipAdana kiyA hai, pratyeka prANI ke andara sUkSma zarIra hotA hai, jo kucha avasaroM para vizeSataH mRtyu ke avasara para isa paJca bhautika zarIra ko chor3a kara bAhara nikala jAtA hai / paraloka meM prANI isa sUkSma zarIra dvArA hI vahA~ ke jIvana aura bhogoM ko bhogatA hai / yoga kA bhAratIya saMskRti meM sAdhanA kI dRSTi se mahatvapUrNa vaiziSTya hai| yoga ke aSTAMgoM kI sAdhanA karane vAle ke liye sampUrNa sRSTi kA hastAmalakavat sAkSAtkAra kara pAnA sambhava ho jAtA hai / parakAyApraveza ko yaugika siddhiyoM meM anyatama mAnA gayA hai / maharSi pataJjali ke anusAra dharmAdharma sakAma karmarUpI bandhanoM ke kAraNa se zithila karane se evaM indriyoM ke dvArA viSayoM meM citta ko pravAhita karane vAlI cittavahA nAr3I ke svarUpa evaM citta ke paribhramaNa mArga ko yAda kara lene se sAdhaka ke citta kA dUsare jIvita yA mRta vyakti ke zarIra meM praveza ho jAtA hai| 'bandhakAraNa bisvAt pracArasaMvedanAcca cittasya parazarIrAveza: / ' zaunaka RSi ke anusAra parakAyapraveza kI siddhi ke liye suSumNAdi sapta sUkta evaM nivartadhvam se prArambha hone vAle sapta sUktoM kA pATha karanA caahiye| zaunaka RSi ke anusAra parakAyApraveza kI sAdhanA mArgazIrSa mAsa meM prArambha kI jAnI cAhiye aura gyAraha mAsoM ke anantara parakAyApraveza kI sAdhanA phalavatI hotI hai / suSumNAdi sapta sutAni japeccedviSNumandire / mArgazIrSe'yutaM dhImAn parakAyaM pravezayet / nivartadhvaM japet sUktaM parakAyAJca nirgataH / Asanastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa | 176 arcanArcana parAmanovijJAna ke antargata rAjasthAna vizva vidyAlaya ke hemendra nAtha banarjI ne pretAveza evaM dvividha kI saikar3oM ghaTanAmoM kA adhyayana kara parakAyapraveza kI prAmANikatA siddha kI hai| yoga kI sAdhanA dvArA jina siddhiyoM aura zaktiyoM ko prApta kiyA jAtA hai unake dvArA jo sAkSAtkAra kara pAnA sambhava ho jAtA hai usIkA parAmanovijJAna meM vaijJAnika vidhi se adhyayana kiyA jAtA hai| yogasAdhanA aura siddhi kA kriyAvijJAna hai jabaki parAmanovijJAna mRtyu ke bAda prAtmA ke astitva ke rahasyoM kA jAnane kA prayogAtmaka vijJAna hai| donoM kA ghaniSTha sambandha hai| yoga ke niSkarSoM ko parAmanovijJAna apane prayogoM dvArA prAmANika siddha karatA hai| paramanovijJAna jina rahasyoM kA adhyayana kara rahA hai, yoga unheM spaSTa karane ke liye siddhiyA~ va zaktiyA~ ajita karane kA avasara pradAna karatA hai| yoga ho yA parAmanovijJAna athavA anya koI vijJAna, hara vijJAna kA lakSya satya ko prApta karanA hotA hai| satya ko prApta karane ke liye hI parAmanovijJAna meM mRtAtmAnoM ko balAkara unase praznottara kiye jAte haiN| punarjanma ke liye jinheM pUrvajanma kA smaraNa hai unase samparka kiyA jAtA hai| jabaki yoga meM AtmA aura paramAtmA ke sAkSAtkAra se satya ko jAnane kA prayAsa kiyA jAtA hai| vyakti kA apanA satya vAstava meM satya ke viSaya meM usakI dhAraNA mAtra hone se satya kA eka aMza hI hotA hai / jo eka vyakti ke liye pUrNa satya hotA hai vaha dUsare vyakti ke liye dRSTikoNa se anyathA ho sakatA hai| sabako milAkara pUrNa satya banatA hai| sukarAta ke anusAra eka vyakti dUsare vyakti se rAga-dveSa, veSa-bhUSA, prAcAra-vicAra meM kitanA hI bhinna ho, saba vyaktiyoM meM eka hI samAna tattva vidyamAna hai, jo ki unake vizeSaNoM ke prADambaroM se prAvRta rahatA hai, kintu use DhUMr3hA jA sakatA hai| yaha samAnatA tattva mAnava kA AtmA hai| ise jAnanA hI jIvana ke zAzvata satya ko jAna lenA hai| jainadarzana kA syAdvAda-anekAntavAda kI saMbhAvanAoM se satya ke sAkSAtkAra kA siddhAnta hai jisake anusAra apekSAbheda se eka hI vastu meM paraspara viruddha pratIta hone vAle dRSTikoNoM kI sambhAvanAe~ vidyamAna haiN| yoga zatAbdiyoM ke sAdhanAkrama meM Aja eka pariSkRta vijJAna hai jisake aSTAMgoM kI sAdhanA vizva ke aneka dezoM meM tatra yatra kI jA rahI hai| parAmanovijJAna ke prayogoM se satya ke sAkSAtkAra kA prayatna cala rahA hai| nizcaya hI donoM ke samanvaya se satya kA sAkSAtkAra hogA aura rahasyoM ke prAvaraNa se satya ke sUrya kA udaya hogA jo tathyAtmaka vizleSaNa dvArA jJAna ke naye kSitijoM kA nirmANa karane meM samartha hogaa| isase AdhyAtmikatA kA teja vikasita hogA, jisake Aloka meM mAnavatA ke maMgalamaya bhaviSya kI kalpanA kI jA sakatI hai| sAhitya-saMsthAna, rAjasthAna vidyApITha, TAUna hAla ke pAsa, udayapura 00

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janya yogasAdhanAeM aura maharSi aravinda kI sarvAMga yogasAdhanA / brajanArAyaNa zarmA 'nAyamAtmA pravacena labhyaH na medhayA na bahunA zrutena' 'nAyamAtmA balahInena labhyaH' (-muNDaka upaniSad 3 / 2 / 4-5) ukta upaniSad vANI kA udghoSa yahI hai ki AtmA kI upalabdhi na to pravacana-upadeza se, na buddhi se, na bahuta sunane se hotI hai / balavihIna manuSya isako prApta nahIM kara sktaa| samasta bhAratIya dArzanika dhArmika sampradAyoM kA parama puruSArtha AtmA kA sAkSAtkAra karanA rahA hai| yogasAdhanA bhI usa prAtmA ko anubhUta karane kA anupama mArga hai| vaidika (nigama) aura prAgamika paramparAmoM meM yogasAdhanA sambandhI vipula sAhitya milatA hai| tAMtrika sAdhanA ko bhI prAgamaparaka mAnA jA sakatA hai / maharSi aravinda ke samakSa yogasAdhanAmoM kI atyanta samRddha virAsata vidyamAna thI, jaise, haThayoga, rAjayoga, jJAna-bhakti-karmayoga ke trividha mArga, taMtra sAdhanA-zaiva, zAkta, vaiSNava, gANapatya, saurya Adi tAMtrika paddhatiyA~, jaina sAdhanA, bauddha saadhnaa| zrI araviMda ke anusAra ukta sAdhanA-praNAliyoM kI samIkSA karane ke pUrva 'yoga' aura 'sAdhanA' pada ke viziSTa arthoM ko jAna lenA Avazyaka hai| vyutpatti ke AdhAra para 'yujira yoge' aura 'yuja samAdhoM' do prakAra se 'yoga' pada niSpanna kiyA jA sakatA hai| prathama ke anusAra jIvAtmA kA paramAtmA se saMyoga yA milana hai jabaki dvitIya artha meM vaha samAdhi kA vAcaka hai| sUtrakAra maharSi pataMjali ne yoga pada ko samAdhi artha meM hI prayukta kiyA pratIta hotA hai yathA 'atha yogAnuzAsanam / (11), 'tA: eva sabIjaH samAdhiH' evaM 'tasyApi nirodhe sarvanirodhAnnirbIjaH samAdhi: (yogasUtra 1236, 1151) bhASyakAra ne spaSTataH 'yogaH samAdhiH' yoga ko samAdhi kahA hai| vAcaspati mizra, vijJAnabhikSu, bhoja, hariharAnanda prAraNya prAdi TIkAkAroM ne samAdhi artha meM hI 'yoga' pada kI vyAkhyA kI hai| tattva vaizAradIkAra ne saMyogArthaka 'yujira yoge' artha kI AlocanA karate hue samAdhi artha hI gRhIta kiyA hai kyoMki yogasammata chabbIsa padArthoM kA yathArtha bodha ho jAne para avidyA Adi pA~ca kleza tathA unake nimitta se hone vAle karmabaMdhana zithila par3a jAte haiM aura anta meM samasta cittavRtiyA~ bhI Asamastha tama Atmastha mana taba ho sake Azvasta jama Managininelibrary

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paMcama khaNDa / 178 arcanArcana niruddha hI jAtI haiN| vijJAnabhikSa ne dvitIya aura tRtIya sUtroM ko milAkara yogalakSaNa isa prakAra diyA hai--dRSTrasvarUpAvasthitihetuzcittavRttinirodho yogaH [112.3] arthAt dRSTA (jIvAtmA) ke vAstavika svarUpa kI avasthiti kA kAraNa cittavRttiyoM kA nirodha yoga hai| kintu pralaya kAla meM tathA samagra suSupti-kAla meM citta kI samasta vRttiyAM niruddha ho jAtI haiN| ata: ina avasthAnoM meM bhI yoga lakSaNa prayukta hone lgegaa| isa ativyApti doSa se bacAne ke lie nAgeza bhaTTa ne lakSaNa meM 'prAtyantika' pada kA niveza kiyA hai, tadanusAra 'daSTrAtyantika svarUpAvasthitihetucittavRttinirodhasyaiva lakSaNatvAt' / pralayakAlIna tathA samagra suSupti kAlIna avasthAeM puruSa kI prAtyantika yA sArvakApika nahIM hai| ata: koI doSa nahIM hogA / bhagavAna zrIkRSNa ne gItA meM 'yogaH karmasu kauzalam' tathA 'samatvaM yoga uccate' karmoM meM kuzalatA lAne tathA sukha-duHkha hAni-lAbha, janma-mRtyu, yaza-apayaza, garmI-sardI Adi dvandvoM meM samabhAva lAkara sthiraprajJa honA hI yoga mAnA hai| gItAkAra ke dvitIya lakSaNa ko prAyaH sabhI yogasAdhanAoM meM mAnya kiyA gayA hai| 'sAdhanA' jIvAtmA kI usa zArIrika, mAnasika evaM AdhyAtmika ceSTA yA taiyArI kA nAma hai jisase vaha uttarottara utthAna karatA huyA apane vAstavika svarUpa kA sAkSAtkAra karane meM phalIbhUta hotA hai / samartha hotA hai| maharSi araviMda ne apanI sAdhanA-praNAlI ko sarvAMga yoga yA pUrNayoga kI sAdhanA kahA hai| isalie unhoMne apane samaya taka jo-jo bhI sAdhanA-krama vidyamAna the una sabhI kI samIkSA karate hae apanI natana paddhati kI sarjanA kii| pratyeka yogasAdhanA prAyaH kisI eka aMga para vizeSa bala detI hai aura use hI pUrNa rUpa se nikhArane kI ceSTA karatI hai| anya sabhI aMgoM ko usI aMga ko vikasita karane ke lie yA usakI pUrti ke lie chor3a diyA jAtA hai / sabhI aMgoM ko kramazaH yA eka sAtha vikasita karane yA unheM pUrNa banAne kA na to unameM prayAsa kiyA gayA hai aura na hI aisA karane ke unameM paryApta avasara pradAna kiye gaye haiN| yahI kAraNa hai ki ukta haThayoga se lekara bauddha sAdhanA paddhatiyoM meM utthAna krama to hai kintu bhAgavatasattA kA avataraNa bhI hotA hai, yaha siddhAMta prAyaH upalabdha nahIM hotaa| zrI araviMda kI sAdhanA meM pratyeka aMga ko vikasita aura rUpAtaMrita kara sAdhaka ko paramezvara kA upayukta pAtra banAyA jAtA hai| yahA~ para kisI bhI aMga ko nirarthaka yA patha kA ror3A samajha chor3a nahIM diyA jAtA varan use bhI pUrNa banAkara vikasita kiyA jAtA hai| zarIra ke andara yA bAhara kahIM bhI virATa se virATa athavA sUkSma se sUkSya koI aMza aisA nahIM bacatA jisameM prabhu kA nivAsa na ho / sattA ke do chora haiM--bhautika jar3a padArtha tathA cetana AdhyAtmika praatmaa| vibhinna sAdhakoM ne apanI-apanI dRSTi se isa yA usa chora kA pallA pakar3akara isa yA usa chora ko parivyakta karane kA upakrama racA hai| donoM meM kisI setu ke nirmANa kA prAyAsa nahIM kiyaa| isI nyUnatA kI pUrti araviMda ne kI hai / jar3a prakRti, cetanaprANI tathA paramAtmA se jIvanta sAmaMjasya sthApita karane ke lie zArIrika, mAnasika aura AdhyAtmika sabhI aMgoM ke vikAsa aura rUpAMtaraNa ko unhoMne Avazyaka mAnA hai| mAnavIya sattA kA sUkSmatama vizleSaNa karate hue unhoMne yaha darzAne kA prayAsa kiyA hai ki mAnava atyanta jaTila, nitAnta bhinna, paraspara virodhI aneka guNoM kA AgAra hai| vaha koI

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anya yogasAdhanAeM aura maharSi aravinda kI sarvAMga yogasAdhanA / 179 prakhaNDa, sarala, vizuddha yA amizra sattA nahIM hai / prakRti ke sabhI stara usameM anusyUta haiM / sRSTi kI samasta dhArAe~ usameM kahIM uddAma, kahIM manthara gati se pravAhita ho rahI haiN| mukhyatayA tIna stara dRSTigocara hote haiM / sattA kA prathama stara zarIra aura usako saMjIvita rakhane vAlI prANa-zakti hai| usase Urdhvatara kSetra meM mana kA sthAna AtA hai jisameM buddhi, vicAra, kalpanA, bhAvanA aura cintana spandita hote rahate haiM / tRtIya Urvatama stara AtmA hai jo AdhyAtmika bodha, vijJAnamaya svarUpa prAnanda kA ajasra nirbhara evaM amRtatva kA adhiSThAna-pAzraya sthAna hai| tAMtrika zabdAvalI meM prathama deha-prANamaya bhAva 'pazubhAva', mana-buddhimayabhAva 'manuSyabhAva' evaM turIyajJAna-adhyAtmabhAva 'divyabhAva' kahalAtA hai| antima bhAva hI siddhabhAva yA bhAgavatabhAva hai / vikAsa kI gati meM pazubhAva se manuSyabhAva aura manuSyabhAva se divya bhAva meM kramaza: ArohaNa hotA hai| mAnava jIvabhAva se Upara uThakara Urdhvatama bhAgavatabhAva meM pahuMcakara kRtakArya ho jAtA hai / kevala prArohaNa krama hI nahIM hotaa| avaroha krama bhI niraMtara jArI rahatA hai jisameM paramAtmA AnaMdodadhi kI amRta-varSA karate hue cetana aura puna: cetana se aneka sattAmoM ke rUpa meM pariNata hotA hai aura Arohita jIva kA AliMgana karatA hai / isa prakAra paramAtmA-prANI-prakRti kA avataraNa aura deha-mana aura AtmA kA prArohaNa araviMda-darzana kA prANa hai| ukta trividha sattA ke vibhinna aMgoM ko AdhAra banA bhArata kI pAvana vasundharA para aneka prakAra kI sAdhanAe~ pracalita huii| inameM haThayoga meM 'gheraNDasaMhitA', 'zivasaMhitA' Adi ko AdhArabhUta mAnate hue 'haThayoga pradIpikA' 'gorakSapaddhati' Adi grantha likhe gaye tathA vibhinna nAtha sampradAya ke yogiyoM ne apanI-apanI kRtiyoM se ise samRddha kiyA hai| haThayoga 'ha' aura '8' ke yoga se banA hai| 'ha' kA artha hai sUryanAr3I aura 'Tha' kA candra naadd'ii| prathama se uSNatA aura dvitIya se zItalatA prApta hotI hai| prANAyAma ke dvArA sUrya aura candra nAr3I ko saMtulana dvArA susthira AdhAra para kendrita kiyA jAtA hai| prAsana, prANAyAma, bandha, mudrA Adi ke abhyAsa ke dvArA deha ko baliSTha aura svastha tathA prANazakti kA apratihata gati se uttarottara utthAna karane kA nAma haThayoga hai| zarIra aura prANazakti ko vazIbhUta kara parizaddha banAnA haThayoga kA uddezya hai| isakI pratiSThA annamaya aura prANamaya koza kI AdhArazilA para hotI hai| vaMzAnukrama aura paryAvaraNa dvArA hamArA zarIra aura prANazakti niyaMtrita hotI hai| dainika jIvana meM jitanI prANazakti kI UrjA kI khapata hotI hai, zarIra ke jo-jo aMga kAryarata hote haiM utanI hI zakti banatI hai| zarIra bhUkha-pyAsa, sardI-garmI, jarA-vyAdhi-mRtyu kA dAsa banA rahatA hai| haThayoga apanI sAdhanA ke dvArA deha meM prANazakti ke akSaya srota ko unmukta pravAha meM pariNata kara detA hai jisase deha kI dAsatA ke sabhI kSudra bandhana parisamApta ho jAte haiM, vinaSTa ho jAte haiN| zarIra aura prANa para vijaya prApta karanA haThayoga kA parama lakSya hai| annamaya aura prANamaya koza se bane sthUla zarIra ko baliSTha, sundara aura dIrghajIvI banAne ke lie yaha do upAya-prAsana aura prANayAma prayukta karatA hai| zarIra ko AsanoM ke mAdhyama se sthira va acaMcala banAyA jAtA hai| sAmAnyatayA zarIra meM koI na koI gati yA kacha na kacha kriyA sarvadA calatI rahatI hai| vaizvajIvana ke mahAsAgara se jo prANazakti zarIra meM praviSTa hotI hai use sArI kI sArI apane meM sameTane meM deha Asamastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa | 180 asamartha hai isIlie nAnA prakAra ke aMga-saMcAlana aura kriyAkalApoM meM vaha srota zarIra se bAhara nikala jAtA hai aura vividha karmoM meM isa atirikta zakti kA kSaraNa hotA hai| haThayogapradIpikAkAra ne ThIka hI kahA hai "haThasya prathamAMgatvAdAsanaM pUrvamucyate / kuryAttadAsanaM sthairyamArogyaM cAMgalAghavam // " arthAt haThayoga ke prathama aMga ko prAsana kahA jAtA hai| zarIra meM sthiratA, Arogya aura sphati lAne ke lie AsanoM kA abhyAsa karanA cAhie / isIlie yogasatrakAra ne bhI 'sthirasukhamAsanam' kahA hai| zarIra kI caMcalatA ko avaruddha karake use zAMta tathA nispaMda banAne kA abhiprAya hai prANazakti kA sarvathA sampUrNataH apane meM dhAraNa karanA / isase zarIra hRSTa-puSTa, svastha, niroga aura sundara bana jAtA hai| zarIra sthira ho jAne ke pazcAt haTayoga meM zArIrika zuddhi kI ora dhyAna agrasara kiyA jAtA hai| zarIra meM aneka prakAra ke mala vidyamAna rahate haiM jinake kAraNa nAr3ImaNDala dUSita ho jAtA hai| malazodhanakarmoM ke dvArA zarIra ko sarvathA malarahita banAne kA prayAsa kiyA jAtA hai jisase nADIsaMsthAna zuddha hokara zvAsa-prazvAsa kriyA ko abAdha gati pradAna karatA hai| isIko prANAyAma kahate haiN| prANAyAma dvArA prANazakti vazIbhUta kara prANavAyU ko saMyata kiyA jAtA hai| zarIra meM bhare hue sthUla rUpa se dikhAI dene vAle vijAtIya dravya hI mala kahalAte haiM jinheM zarIra se niSkAsita karane ke lie haThayoga meM SaTa karma kA malazodhana vidhAna racA gayA hai / yathA dhautirbastistathA netistrATakaM naulika tthaa| kapAlabhAtizcaitAni SaTa karmANi prcksste|| -haThayogapradIpikA arthAta dhauti, basti, neti, trATaka, nauli tathA kapAlabhAti ye chaH malazodhaka karma kahalAte haiN| inameM bhastrikA, gajakaraNI, bAghI, zaMkhaprakSAlana Adi karmoM ko jor3a kara dasa malazodhakakarmoM kA vidhAna haThayoga meM sammata hai| malazodhanakarmoM ke dvArA prANazakti prabala ho uThatI hai, atyanta vegavatI ho jAtI hai jisase sAdhaka anekavidha adbhata kAryoM ko sampanna karane kI sAmarthya saMjo letA hai| uttama svAsthya, uddAma yauvana aura asAdhAraNa rUpa se sudIrgha Ayu prApta kara letA hai| kAyAsiddhi ke alAvA prANAyAma se eka aura zreSTha lAbha hotA hai vaha hai sarpAkAra supta kuNDalinI zakti kA jAgaraNa / kuNDalinI-jAgaraNa ke pazcAt sAdhakayogI ko akata zakti, alabhya siddhiyAM, aizvarya upalabdha ho jAte haiN| sAtha hI akalpita jagat, adRzya stara, adbhuta dRSTi tathA vividha kriyAoM ke rahasya prakaTa ho jAte haiN| aneka prakAra kI kRccha evaM kaThora sAdhanAe~ usake lie sugama ho jAtI haiN| haThayoga kI upalabdhiyAM sAdhAraNa mAnava ko atyadhika lubhAtI evaM prabhAvita karatI haiN| sthala aura bhautika zarIra para asAdhAraNa adhikAra ho jAtA hai| bhautika prakRti kA uddezya kevala bhautikajIvana kI surakSA, akSarita zarIra, apArazakti kA prAdhAra tathA bhautika jIvana kA adhika se adhika upabhoga karane kI sAmarthya prApta karanA hai| kintu ye saba prApta to hotI haiM kintu isake lie asAdhAraNa mUlya cukAnA par3atA hai| isakI jaTila prakriyAe~

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anya yogasAdhanAeM aura maharSi aravinda kI sarvAMga yogasAdhanA | 181 aura atyanta kaThora sAdhanAe~ sAdhaka se itane samaya, zakti aura zrama kI mA~ga karatI haiM ki vaha ekAgra sAdhana ke lie sAmAnya jIvana ke kAryoM se alaga hotA jAtA hai / ekAkI kisI giri-kAnana yA upatyakAvAsI banakara hI ina lAbhoM ko prasakta kiyA jA sakatA hai / para ina sabakI sArthakatA kyA hai ? maitreyI ke prazna kI sahasA smRtipaTala para chavi aMkita ho jAtI hai--'yenAhaM nAmRtA syAM kimahaM tena kuryAm' arthAt 'isa dhana, sampatti aura aizvarya ko lekara maiM kyA karUgI jisa vastu se maiM amaratA prApta na kara sakU, amRtatva na pA sakU usase merA kyA kAma? unheM lekara maiM kyA karU / ' dUsare, haThayoga se itanI lambI aura kaThora sAdhanAoM se prApta hone vAlI upalabdhiyA~ rAjayoga, tAMtrikasAdhanA Adi se bahuta nyUna parizrama se sahaja aura sarala rUpa se mila sakatI haiN| tIsare, aizvaryamUlaka siddhiyoM ke mada meM cUra hokara haThayogI ke mArga meM hI bhaTakane kI bar3I saMbhAvanAe~ banI rahatI haiN| isIlie sacce sAdhaka isa siddhapane aura siddhiyoM ko mArga kA kakaMTaka samajha kara aise camatkAroM se dUra rahane kA parAmarza dete rahate haiN| yadi haThayogI sAdhanAoM se milane vAlI siddhiyoM se janasAmAnya kA bhalA nahIM kiyA jA sake to inheM apane hI kAryoM ke lie kaMjUsoM kI taraha pakar3e rahanA kauna mahatI upalabdhi hai / maharSi araviMda ke vicAroM meM aizvarya prApti ghAtaka siddha nahIM hotI kyoMki aizvarya bhI bhagavAn kI mahimA hai / ata: unake mata meM bhagavatprApti aura aizvarya-bhoga donoM sAtha-sAtha cala sakate haiN| haThayogI kI taraha araviMda apane sAdhaka ko zakti kA svAmI bana kRpaNa kI taraha apanI upalabdhi ko dIrghakAla taka chipAkara rakhane ke hAmI nahI banAte varan use sampUrNa prANI jagat kI bhalAI meM viniyojita karane kA divya saMdeza dete haiN| haThayoga kI nyUnatAe~ parilakSita kara zrI araviMda rAjayoga kI ora apanA dhyAna AkarSita karate haiM / rAjayoga haThayoga se eka sopAna U~cI sAdhanA hai| isakA lakSya bhautika sthala zarIra aura prANazakti kI pUrNatA na hokara mAnasika sattA kI pUrNatA hAsila karanA hai| isa sAdhanA kA kendra mana hai| caMcala, prazAMta, prasaMyata mana ko zAMta aura saMyata banAkara niyaMtrita karanA hogaa| apane samasta vicAroM, kalpanAoM, bhAvanA, vAsanA aura preraNAoM ko vazIbhUta karanA hogA / vicitra aura vividha kheloM meM apane Apako ramAne vAle mana meM jo anekavidha bahumukhI vRttiyA~ udita hotI rahatI haiM una sabakA udgama-sthala hai 'citt'| hama jo bhI karate haiM ve saba citta ke mahAsAgara se taraMgoM ke uttAla nartana kI bhA~ti uThate haiM, kucha-kSaNa khelakara usomeM vilIna ho jAte haiM aura puna: saMskAra ke rUpa meM usake paTala para aMkita hote rahate haiN| rAjayoga kA mUla maMtavya yahI hai ki yadi citta ko vazIbhUta kara liyA jAya to mana apane Apa vaza meM pA jaayegaa| isIlie veda, upaniSad, smRti sAhitya kA maMthana kara maharSi pataMjali ne 'yogasUtra' kI racanA kara-'yogazcittavRttinirodhaH' arthAt citta kI vattiyoM ke nirodha ko yoga kahA hai| ina vRttiyoM ke vikSobha ke kAraNa hI mAnavIya antaHkaraNa malina ho jAtA hai| idhara-udhara daur3a lagAtA hai| isI kAraNa mAnava svayaM ko nahIM jAna pAtA hai / usake andara jo virATa sattA virAjatI hai una paramezvara kA, bhagavAn kA apanI kSudra pravRttiyoM ke kAraNa sparza nahIM kara paataa| mAnava mana sAmAnyatayA vyAkula aura astavyasta avasthA meM rahatA hai| svayaM svAmI arthAt puruSa apane maMtriyoM aura anya karmacAriyoMadhikAriyoM ke prati apane saMvedana, vAsanA, bhAvanA, kriyAoM aura unake upabhoga ke yaMtroM ke adhIna rahatA hai| naukara mAlika ke Asana para baiThakara manamAnI kara rahe haiN| ataeva Asanastha tama Atmasva mama taba ho sake Azvasta jama

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paMcama khaNDa | 182 rAjayoga meM cittavRttiyoM kI isa manamAnI avyavasthA ke sthAna para vyavasthA kI sthApanA kI jAtI hai| cittavati ke uddAma cAMcalya aura pravattiyoM ke ucchakhala vega ko zAMta aura niyaMtrita karane ke lie yoga meM aSTAMga sAdhana-yama, niyama, Asana, prANAyAma, pratyAhAra, dhyAna, dhAraNA evaM samAdhi kA vidhAna kiyA gayA hai| yama (ahiMsA, satya, asteya, aparigraha evaM brahmacarya) tathA niyama (zauca, tapa, saMtoSa, svAdhyAya evaM IzvarapraNidhAna) ke vidhiniSedhamUlaka tathA zamana-damanaparaka sAdhanoM kA yathAsAdhya pAlana karane se sAdhaka cittavikSobha ko dAsatA se thor3A bahuta mukta ho jAtA hai| mana ko saMyata banAkara niyamoM ke dAyare meM bAMdha kara mana ko zAMta aura sthira banAne kA prayAsa kiyA jAtA hai| rAjayoga manomayakoza para hI kendrita rahatA hai| kintu mana svayaM svataMtra nahIM hotA / usa para deha aura prANa kA bhI Adhipatya rahatA hai| isa kAraNa rAjayoga meM prAsana aura prANAyAma ko bhI upayogI ThaharAyA gayA hai| parantu haThayogI jina kaSTasAdhya saikar3oM prAsana tathA vividha prakAra ke jaTila prANAyAma, malazodhaka kaThina abhyAsaparaka kriyAnoM, bandhoM, mudrAoM ko anivArya-aparihArya mAnate haiM unameM se rAjayogI unako sarala-sahaja banAkara dhyAna kI ekAgratA ke lie jitanA Avazyaka hai utanA hI grahaNa karatA hai| isIlie yogasUtrakAra ne 'jisa prakAra ke baiThane se mana ko sthira rakhane meM suvidhA ho, prANAyAma AsAnI se ho, usIko Asana kahA hai| prANAyAma hai zvAsa-prazvAsa gati kA nirodha / isa nirodha ke do uddezaya haiM-prathama zvAsaprazvAsa kI gati ke avaruddha ho jAne para cittavRti bhI sahaja hI niruddha ho jAtI hai| dUsare prANAyAma sAdhanA se soI huI kuNDalinI jAga jAtI hai jo prANazakti kA AdhAra hai| isa jAgaraNa se citta para jo ghanIbhUta tama kI cAdara par3I rahatI hai vaha chinna-vicchinna ho jAtI hai / citta svaccha, nirmala sattva prakAzaka bana jAtA hai| ina lakSyoM kI pUrti ke atirikta jitanI bhI haThayogI avAntara kriyAe~-sAdhanAe~ haiM unheM rAjayogI chor3a detA hai| sAtha hI pAsana-prANAyAma kI sAdhanA se haThayogI ko jina-jina siddhiyoM-aizvarya bhoga kA pralobhana milatA hai unakI ora rAjayogI tanika bhI AkRSTa nahIM hotA / jaba citta zAMta, nirmala aura Ananda se bhara uThatA hai taba use sarvathA vicAra-vitarka-zUnya aura pUrNatayA nizcala banAne ke lie sahAyatA milatI hai / bAharI padArthoM se indriyoM ko haTAkara andara kI ora mor3a denA pratyAhAra hai| isa prakAra yama, niyama, Asana, prANAyAma tathA pratyAhAra ko bahiraMga sAdhana mAnA gayA hai / bahiraMga sAdhanoM kI siddhi ke pazcAt dhAraNA, dhyAna aura anta meM samAdhi kI ora pahu~ca kara svarUpasthiti kA sAkSAtkAra karane para rAjayoga kI siddhi sampanna ho jAtI hai| dhAraNA Adi tIna sAdhana antaraMga sAdhana kahe jAte haiN| nirbIja yA asaMprajJAta samAdhi meM dhyAtA-dhyAna-dhyeya kI tripuTI vilupta ho jAtI hai| kevala eka udAravirATa-mahAna svapratiSTha caitanya hI rahatA hai / citta ke, zarIra ke, prANa ke samasta mala nirmala evaM lupta ho jAte haiM, saMskAra zAMta ho jAte haiM / 'doSabIjakSaye kaivalyam' kI upalabdhi hotI hai| , maharSi pataMjali ne logoM kI zakti aura sAmarthya ko dekhakara vibhinna rAjayogI prAvadhAnoM ko vyavasthA kI hai| isa vyavasthA ko adhikArI-vivecana kahA jAtA hai| unhoMne tadanusAra uttama, madhyama aura manda bheda se tIna prakAra ke sAdhaka mAne haiN| ye kramazaH yukta-yogArUDha sAdhaka uttama, yuJjAna sAdhaka madhyama tathA prArurukSa sAdhaka manda kahalAte haiN| inhIM ke

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anya yogasAdhanAeM aura maharSi aravinda kI sarvAMga yogasAdhanA / 183 lie kramaza: tIna sopAnakrama - abhyAsa- vairAgya, kriyAyoga tathA ghaSTAMgayoga apanAye gaye haiM / uttama sAdhakoM kI koTi meM ve yogI Ate haiM jinhoMne pUrva ke kaI janmoM meM yogAbhyAsa prAraMbha kara pAMca bahiraMga sAdhana siddha kara lie haiN| isa koTi meM paramahaMsa yadi saMnyAsI aura jaha bharata yAdi utkRSTa sAdhaka jAte haiN| ve yogI madhyama koTi meM Ate haiM jinhoMne vAnaprasthI rahakara isa jIvana meM yogasAdhanA meM aharniza lIna rahanA hI apanA dhyeya banA liyA hai| inhIM ke lie maharSi pataMjali ne tapa, svAdhyAya aura IzvarapraNidhAna kA sopAnakrama vihita kiyA hai| pratyanta caMcala svabhAva vAle gRhasthAzramiyoM ke lie unhoMne praSTAMga yoga kI sAdhanA mAnya kI hai| kyoMki viSaya-vAsanAoM se jarjara zarIra aura ucchRMkhala pravRttiyoM meM ramane vAlA atyadhika vitta lekara ye manda sAdhaka abhyAsa - vairAgya jaise utkRSTa sAdhana tathA kriyAyoga jaise duHsAdhya upAyoM ko sahaja hI kriyAtmaka rUpa nahIM de paate| " aSTAMgayoga mArga kA anusaraNa karane vAle manda sAdhakoM ko uttama aura madhyama sAdhakoM kA anugamana nahIM karanA par3atA, kyoMki isI meM prathama paura dvitIya sopAnakrama antarbhAvita ho jAte haiN| yahI mukhya mArga hai| jabaki madhyama sAdhakoM ko kriyAyoga kI siddhi ke pazcAt uttama sAdhakoM ke 'abhyAsa- vairAgya' sopAna krama kA anusaraNa karanA zrAvazyaka hai / " [ yogavArtika pR0 247, tattvavaizAradI yogasUtra 2 / 29 para ] rAjayoga ke do pradhAna uddezya hai- svarAjyasiddhi tathA sAmrAjyasiddhi sAdhAraNa jIvana meM mAnava indriyoM kA dAsa banA sthUla zarIra se cipaTA rahatA hai| indriyoM se bhI pare koI manomaya loka hai, isa bAta kA dhyAna jarA bhI use nahIM rahatA / rAjayoga apane bahiraMga sAdhanoM ke dvArA indriyoM ko bAharI viSayoM se mor3a kara antarmukhI banAkara citta ko nirmala, nirdvandva, sarvathA vicArazUnya, nizcala banAkara antaH caitanya kA dvAra khola detA hai / isa samaya hamArA jJAna indriyoM ke mAdhyama se hone vAle jJAna se hI zrAbaddha nahIM rahatA, varan jJAna kA eka gahana - gambhIra srota hamAre antas meM prasphurita ho par3atA hai aura vastutattva kI prAbhyantarika sattA apane Apa unmIlita ho jAtI hai / jIva isI samaya apane prAdhyAtmika svarUpa meM avasthita ho jAtA hai| isI ko svarAjya-siddhi kahA jAtA hai| svarAjya siddhi ke uparAnta sAdhaka kevala antarjagat meM hI nahIM rama jAtA kintu samAdhi avasthA kI usa kendrIbhUta mahAn cita-zakti ke dvArA vaha bAhya jagat ko bhI vazIbhUta karane meM samartha ho jAtA hai| usakA saMgaThana, niyaMtraNa tathA paricAlana kara sakatA hai| isI ko sAmrAjyasiddhi kahate haiN| prAcInakAla meM sAdhakagaNa sAmrAjya siddhi ke binA svarAjya siddhi ko apUrNa mAnate the / kintu prAjakala svarAja-siddhi ko hI sAdhaka atyadhika mahattva dete haiM aura isako upalabdha karane ke pazcAt sAmrAjya siddhi kI paravA nahIM karate sarvAgayoga meM donoM kI siddhi prabhISTa hai| yaha sahI hai ki rAjayoga sAdhaka ko deha aura prANa se U~cA uThAkara mAnasika kSetra meM pUrNatA pradAna karatA hai aura vAstavika prAdhyAtmika jIvana kA rasAsvAdana karAtA hai, kintu isa samAdhigata AdhyAtmika rasAsvAdana meM vaha itanA lIna ho jAtA hai ki jAgrata avasthA ko heya samajhakara use bisarA detA hai| zrI araviMda ke anusAra pratIndriya kSetra kI cetanA ko sthUla meM jAgrata tathA sthUla jagat ko Atmazakti dvArA saMcAlita karanA, nirmita - Asanastha tama Atmastha mama taba ho sake Azvasta jama

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arcanArcana paMcama khaNDa / 184 karanA yogasAdhanA kA lakSya hai rAjayoga meM yaha uddezya prApta nahIM hotaa| sAdhanA se milane vAlI siddhiyoM aura aizvarya bhogoM ke prati bhI usakA heyabhAva hI rahatA hai| kintu aizvarya aura bhoga - sAmagrI bhI to paramezvara kI hI sampadA hai / ataH isakI avahelanA na kara prabhu dvArA pradatta prasAda ke rUpa meM isakA upayoga karanA cAhie / rAjayoga kI sAdhanA mAnasika jIvana kI kSamatAoM ko vikasita kara prasAdhAraNa pUrNatA pradAna karatI hai aura sAdhaka ko U~ce uThAkara prAdhyAtmika jIvana meM praviSTa karA detI hai / kintu isakI vidhiyAM viziSTa ho sakatI haiM, anivArya nahIM / kyoMki yaha vidhi caitya - bhautika prakriyAoM para AdhArita rahatI hai / yaha vidhi pUrNataH prAdhyAtmika na hone ke kAraNa katipaya manobhautika prakriyAoM ke pariNAma para avalambita hone ke phalasvarUpa uccatara kriyA ke sthAna para nimnatara kriyA ko bhI apane prAgoza meM samAviSTa karatI hai / yahI kAraNa hai ki hamAre paurANika vAGmaya meM aneka RSi-muniyoM ke udAharaNa milate haiM jo samAdhi kI uccatara avasthA para pahuMcakara bhI skhalita ho nIce gira par3ate haiM jarA se indra kI apsarAmroM ke lubhAvane yauvana grAmaMtraNa para saMbhavatayA inhIM nyUnatAoM ko lakSya meM rakha kara jJAna, bhakti aura karmayoga kA trividha mArga apanI-apanI viziSTa sAdhanA paddhatiyAM lekara sAdhakoM ko apanI ora AkarSita karane kA prayAsa karatA hai| isa trividha yoga meM mAnava mana ko samagra rUpa meM gRhIta karane kI apekSA eka-eka aMga jJAna prema saMkalpa ko pradhAnatA dI gayI hai| isa mArga ke anusaraNakartAoM kI aisI mAnyatA rahI hai sampUrNa mAnava ko tor3amaror3a kara nUtana rUpa se gar3hane ke bajAya ina kendrIbhUta mUlasthaloM ko pakar3A jAya, jina para adhikAra karane se samagra vyaktitva prabhAvita ho jAye / haThayoga aura rAjayoga meM deha prANa-mana ko pariSkRta - parimArjitavizuddha banAne meM jina jaTila kaThora sAdhanA-prakriyA tathA dIrSa-pAnaekAgratA para bala diyA jAtA hai una grAsana-prANAyAma cittavRttinirodha kI jo-jo prakriyAe~ mAnava mana para prAropita kI jAtI haiM, unakA dabAva DAlA jAtA hai, unakI tanika bhI AvazyakatA trividha yoga meM nahIM pdd'tii| kyoMki sabhI kRccha kaThora paddhatiyAM saMkIrNa kRtrima vidhiyoM meM na ulajha kara ve mAnava ko sahajabhAva va svAbhAvika avasthA meM apanAne kA prayAsa karatI haiM / isI kAraNa jJAna, bhakti evaM karmayoga kA trividha mArga yogasAdhanA sthAna rakhatA hai / sampUrNa vyaktitva kI apekSA isa mArga meM usake prajJA bhAva tathA saMkalpa pakSoM meM se eka-eka para bala diyA jAtA hai| jJAnamArga kA uddezya ekameva aisI sattA se tAdAtmya sthApita karanA hai jo na to kabhI parivartita hotI hai, na naSTa hotI hai / yaha sattA nirguNa, nirAkAra, nirvikAra, nitya, aja, advaita svarUpA hai / sat cit prAnaMda hai | jJAnamArgI sAdhaka ko aisA viveka jAgrata karanA hotA hai jisake bala para vaha isa sattA kA sAkSAtkAra kara sake / mana, vANI ghora buddhi se isa sattA ko nahIM hotii| isI kAraNa lokagata vibhinna padArthoM ko mAyAvat mithyA mAnanA isameM Avazyaka hai / bhaktimArga bhAvapakSa ko pradhAna mAnatA hai / sarvocca prema aura grAnanda kA upabhoga karanA isakA antima lakSya hai / pUrNa samarpaNa aura aTUTa zraddhA isake sAdhana haiN| se sambandha banAne taka rahate haiN| sampUrNa jagat meM apanA viziSTa anubhUti / pUjA aura dhyAna kA prayoga kevala bhagavAn bhagavAn kI lIlA mAnA jAtA hai| bhakti

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anya yoga sAdhanAeM aura maharSi aravinda kI sarvAMga yogasAdhanA | 185 yoga meM sAdhaka meM tIvra bhAvAveza unmIlita hotA hai jisase vaha sarvaprema, sarvasundara aura sarvAnandamayI sattA ke sAtha ekAkAra ho jAnA cAhatA hai| usI meM lIna ho jAnA abhISTa samajhatA hai| karmayoga kI paddhati jarA bhinna hai| isameM karma ke samasta ahaMbhAva se yukta svArthapUrNa, kSudra lakSyoM kI apekSA sarvocca saMkalpazakti kI aora samarpaNa mukhya rahatA hai| niSkAma bhAva se karma karate rahane kI Adata se sAdhaka apane anta:karaNa ko itanA zuddha aura pavitra banA letA hai ki vaha apane sampUrNa kAryoM kA saccA kartA, svAmI, saMcAlaka evaM zAsaka paramezvara ko mAnane lagatA hai| vaha to eka yaMtra kI bhAMti paramAtmA ke Adeza kA pAlana mAtra karatA hai| karmoM kA cunAva aura unakA dizA-nirdeza adhikAMzata: cetana rUpa meM isI sarvocca zakti ke saMkalpa aura vaizvazakti para chor3a diye jAte haiN| pariNAmataH AtmA (jIvAtmA) bAharI kriyAkalApoM-pratItiyoM aura dRzyamAna vyApAra va pratikriyAoM ke bandhana se chuTakArA pA jAtA hai aura sarvocca sattA meM praveza karane ke lie samartha ho jAtA hai| kintu yaha vividha mArga bhI nyUnatAmoM aura doSoM se sarvathA mukta nahIM hai, kyoMki jJAnamArga meM sAdhaka meM jJAnavAna hone kA daMbha itanA chA jAtA hai ki vaha apane Apako kabhIkabhI bhagavAn hI ghoSita karane se nahIM cukatA / bhaktimArga meM sAdhaka svAmI-sevakabhAva se ubhara nahIM pAtA aura kabhI bhI apane Apako svataMtra kartA ghoSita karane meM asamartha pAtA hai| karmayoga vibhinna pUjA-pATha, arcanA-vidhAnoM ke ghane ulajhe hue prADambara jaMjAla meM sAdhaka phaMsa jAtA hai| phira tInoM hI mArga apane Apa meM ekAkI, ekAMgI rahate haiM, kyoMki mAnavIya vyaktitva jJAna, bhAvanA aura karma kA samanvita rUpa hai| ukta sabhI paddhatiyoM kA samanvaya kara prayoga karanA atyanta duSkara hai, kyoMki mAnavajIvana itanA choTA aura kSudra hai, itanA sakSama aura sabala nahIM hai ki ina sabhI kA prayoga bArI-bArI se kara inakI parIkSA kare aura navanIta rUpa meM inakA lAbha utthaaye| binA vicAra-vimarza aura vivekAbhAva kI sthiti meM una sabhI paddhatiyoM kA saMghAta, samanvaya nahIM khlaataa| ataH inake Rmika abhyAsa se koI upalabdhi nahIM ho sakatI / kintu bhAratavarSa eka aisA anUThA deza hai jisameM sAdhaka yogI tapasviyoM ne eka aisI samanvita praNAlI ko anveSita karane meM saphalatA pAyI hai jisameM sabhI kA yathAyogya sAmaMjasya sthApita ho jAtA hai / vaha viziSTa praNAlI taMtra ke nAma se vikhyAta hai| zaiva, zAkta, vaiSNava, saurya evaM gANapatya taMtra sAdhanA yahA~ yatheSTa rUpa meM phalatI-phalatI rahI hai| dakSiNa aura vAmamArga taMtrasAdhanA ke do pratIkAtmaka AyAma rahe haiM, jinameM jJAna aura prAnanda kI projamayI samanvayI dhArA pravAhita rahI hai| vAmamArga kA galata-salata prayoga kara paMcagAmI mAMsa, madirA, maithuna Adi meM gumarAha vAmamArgI sAdhanA ko kisI ne bhI Age jAkara nahIM apanAyA aura sacce arthoM meM prayoga kara ise bhraSTa karAra de sarvathA parityAga kara diyaa| jainasAdhanA haThayoga ke ugra tapa aura dhyAna kI sAdhanA kI utkRSTa udAharaNa hai| -isameM digambara sAdhanAkrama koI apavAda yA suvidhA lene kA hAmI nahIM rahA hai| sambhavatayA nAthaparamparA aura digambarajainaparamparA meM eka hI mUla srota pravAhita hai| ye ajasra dhArAe~ haiM / zvetAmbara paramparA sAdhaka kI kSamatAnusAra sAdhanAkrama apanAtI hai| sAdhanoM kI pavitratA evaM tapasyA isameM bhI pradhAna rahI hai| vastutaH jainasAdhanA meM haThayoga, rAjayoga aura dhyAnayoga Asamastha tama Atmastha mana taba ho sake Azvasta jana

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arcanArcana Jain. Education International paMcama khaNDa / 186 kA apUrva samanvaya pAyA jAtA hai| karmamaloM ko kSarita karatA huA sAdhaka mAnasika udvegoM ko upazAnta karake eka-eka karake caudahave guNasthAna taka ArohaNa mArga para grAhaDha hotA jAtA hai / yahI isakI viziSTatA hai / samyagjJAna, samyagdarzana evaM samyagucAritra kI samyaksAdhanA ke kaThora anupAlana ke kAraNa hI jainasAdhanA kabhI bhI vAmamArga kI bhraSTa paMcamArga sAdhanA meM bhAja taka nahIM bhaTaka pAyI caritragata UMcAiyAM lAMgha kara hI sAdhaka kevalI yA tIrthaMkara bana apanA kalyANa yA samasta mAnavajAti ko kalyANamArga sujhAne kA upakrama raca sakatA hai / boddhasAdhanA bhI nyUnAdhika rUpa meM zIlapradhAna rahI hai| isakI hInayAnI sAdhanA vyaktigatasAdhanA yA advaitasAdhanA taka kendrita rahI hai kintu mahAyAnI sAdhanA karuNA para prAdhArita hokara bodhisatva sAdhanA vana samasta prANI jagat ke kalyANa kI kAmanA karatI hai| rAjayoga para hI mukhyataH ye donoM sAdhanAe~ AdhArita haiN| kucha dinoM vajrayAna kI vAmamArgI sAdhanA kI apakIrti se bhI yaha vyathita rahI / dhyAna aura zIlagata AcAra isa sAdhanA ke prabala sAdhana rahe haiM / ukta donoM sAdhanAe~ kisI na kisI rUpa meM pAtaMjala yogasAdhanA kI anugAminI avazya rahI haiM para ina donoM ne una sAdhana prakriyAoM ko apane-apane DhaMga se saMvArA hai, parimArjita kiyA hai evaM saMzodhita kiyA hai| phira bhI anya sAdhanAoMoM kI bhAMti ye bhI sAdhaka ko ekAkI kisI girikandarA yA zAnta upatyakA vAsI banAne kA upakrama adhika karatI haiN| jainasAdhanA kI ugratA, kaThoratA aura sarvathA aparigrahI sAdhanA sabhI ke basa kI bAta nahIM hai / zIlagata prAcAra vidhAna kA zAstA jaba taka rahatA hai tabhI taka kAragara sAbita hotA hai| zAstA ke prayANa karate hI usameM DhIla pola mAne lagatI hai, svairAcAra, apavAda suvidhAeM bhogane kI adamya lAlasA jAgrata hone lagatI hai / yahI kAraNa hai ki jaina-bauddha aura vaidika sAdhanAnoM meM kAphI skhalana-patana aura adhogamana hotA rahA hai| yuga kI mAMga ke anurUpa isIlie maharSi araviMda ne una sabhI praNAliyoM se sAra grahaNa karate hue pUrNayoga kI sAdhanA paddhati nUtana rUpa se saMjone kA prayAsa kiyA hai| isI prakAra unhoMne samakAlIna cintana meM phailI huI aneka bhrAntiyoM kA bhI nirAkaraNa kiyA hai| jaise prAjakala katipaya vyApAriyoM ne yoga prazikSaNakendra khola kara ise zArIrika vyAyAma meM hI kendrita kara diyA hai / anya kucha cikitsA premiyoM ne ise zArIrika aura mAnasika rogoM kI rAmavANa acUka davA ghoSita kiyA hai| kahIM-kahIM mAnasika tanAva, kuSThA, udvinatA, zAnti se chuTakArA pAne ke lie yogika kriyAoM kA makhaula banAyA jAtA hai| Asana-prANAyAma va dhyAnakendra kI sthApanA ke dvArA yahI nahIM varan pAzcAtya dezoM meM pracAraprasAra ke bahAne aneka yogAcArya, saMnyAsI, yogI bana donoM hAthoM se paisA baTorane meM lage hue haiN| maharSi araviMda ne apanI dIrghakAlIna sAdhanA ke dvArA jahA~ yogasAdhanA rUpI navanIta ko girikandarA ke ekAnta kAnana se bAhara nikAla kara sarala-sugama dhaura vyAvahArika banAyA hai| vahIM 'yoga samanvaya' tathA aneka mArmika aura gUr3ha rahasyoM ko khojane vAle lekha likhakara ena. sI. pAla, pharukhara, myUlara Adi yogavidyA kA 'ka' 'kha' na jAnane vAle pAzcAtya vidvAnoM kA muMhator3a uttara diyA hai|

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anya yoga sAdhanAeM aura maharSi aravinda kI sarvAMga yogasAdhanA / 187 isa prakAra hama dekhate haiM ki bhagavAn taka pahu~cane aura unheM upalabdha karane ke sahasroM mArga haiM aura pratyeka mArga ke apane-apane anubhava haiN| una anubhavoM kA apanA-apanA satya hai / vastutaH dekhA jAya to samasta anubhava eka aise prAdhAra para sthita haiM jo sArataH eka hai para vividha pakSoM kI dRSTi se bahuta jaTila bana gayA hai / yaha hai to sarvajanIna loga eka hI DhaMga se abhivyakta nahIM krte| isIlie vAda-vivAda aura upasthita ho jAtA hai jisase koI viziSTa upalabdhi nahIM ho paatii| apanA nijI mArga khojanA aura usakA pUrI taraha anusaraNa karanA Avazyaka hai| maharSi araviMda isIlie pracalita yogasAdhanAmroM kA maMthana kara apanA abhinava mArga anveSita karate haiM jisameM sthUla sUkSma meM aura sUkSma adhyAtma meM rUpAMrita hote cale jAte haiN| sarvAgayoga kI sthApanA karate haiN| ko isa rUpa meM dhanubhUta bhagavAn hI ise vahA~ / 1 nirlipta puruSa evaM isa sAdhanA meM caityapuruSa (jo mana prANa se bhinna prantarAtmA hai) kiyA jA sakatA hai ki yaha hRdaya meM virAjita bhagavAn kA aMza hai avalambana pradAna karate haiN| yaha syapuruSa sAdhanA kA bhAra apane Upara le letA hai aura sampUrNa sattA ko satya evaM bhagavAn kI ora mor3a detA hai| phalataH sthUla cetanA, mana aura prANa meM ' isake pariNAma utpanna hone lagate haiM yahI prathama rUpAntaraNa hai| isake pazcAt sAdhaka ekameva dhAtmA brahma yA bhagavAn kA anubhava karatA hai| prathamataH zarIra prANa-mana ke Upara usa parama tattva kA anubhava hotA hai jo UrdhvaM svataMtra evaM sattA hai, sabameM vidyamAna sthitizIla zrAtmA hai aura sAtha hI sakriya bhAgavata zakti yA Izvarazakti ke rUpa meM gatizIla bhI hai| jagat ko apane meM samAye hue hai, isameM vyApta hai tathA isase pratikrAnta bhI hai / vahI jagat ke samasta rUpoM ko prakaTa karatA hai| vaha eka aise parAtpara prakAza, jJAna, zakti, pavitratA, zAnti evaM prAnanda ke rUpa meM prakAzita hotA hai jisakA hama sacetana anubhava karate haiM / vahI hamArI sattA ke andara avatarita hotA hai aura svayaM hamArI sAdhAraNa cetanA ke sthAna para uttarottara apanI gatiyoM ko pratiSThita karatA hai| yahI dvitIya rUpAntaraNa hai| isake pazcAt hI hameM yaha anubhava ho pAtA hai ki svayaM cetanA Upara kI ora gati kara rahI hai aura aneka staroM - bhautika, prANika, mAnasika, adhimAnasika meM se praveza karatI huI vijJAnamaya aura prAnandamaya staroM kI ora prArohaNa kara rahI hai / granya bhAratIya manISiyoM kI taraha maharSi araviMda bhI apanI nirabhimAnatA prakaTa karate hue kahate haiM ki yaha mere dvArA sarjita koI anUThI yA viziSTa praNAlI nahIM hai varan upaniSadoM meM varNita sanAtana sAdhanA vidhi hai| jaisA ki 'taittirIya upaniSad' meM kahA gayA hai ki pA~ca puruSa haiM-"atramaya, prANamaya, manomaya, vijJAnamaya tathA zrAnandamaya puruSa" upaniSad udghoSa karatA hai - " sAdhaka ko cAhie ki vaha apanI annamaya AtmA kA prANamaya zrAtmA meM, prANamaya kA manomaya meM, manomaya kA vijJAnamaya meM tathA vijJAnamaya kA Anandamaya AtmA meM pratyAhAra kare aura isa prakAra pUrNatA upalabdha kare / " kintu sarvAMgayoga sAdhanA meM hameM ( sAdhaka ko ) annamaya AtmA kA hI nahIM varan uccatara AtmA kI zakti ke nIce kI ora pravAhita hone kA bhI anubhava hotA hai / phalasvarUpa hamArI vartamAna prakRti ko adhikRta evaM parivartita karane evaM ise avidyA kI prakRti se satyajJAna kI prakRti meM zraura vijJAnamaya prakRti ko zrAnandamaya prakRti meM pariNata karane ke lie vijJAnamaya AtmA aura prakRti kA avataraNa sambhava ho jAtA hai / yahI tIsarA aura antima zrAdhyAtmika parantu jise saba mArgoM kA jaMjAla Asanastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa | 188 acenArcana rUpAMtaraNa hai| ye rUpAMtaraNa isI krama meM hoM yaha prAvazyaka nahIM hai| janma-janmAntaroM kI sAdhanA ke phalasvarUpa aneka sAdhakoM meM antarAtmA ke sAmane Ane aura sAdhanA kA bhAra lene se pUrva hI AdhyAtmika avataraNa apUrva rUpa se prArambha ho jAtA hai| parantu isase pahale ki pUrNa aura nirbAdha AdhyAtmika avataraNa sAdhita ho sake prAnta ra Atmika vikAsa upalabdha karanA Avazyaka hai aura antima vijJAnamaya rUpAMtaraNa taba taka sampanna nahIM ho sakatA jaba taka pahale do pUrNa aura paripakva na ho leN| ina tInoM rUpAMtaraNoM ko bhalIbhA~ti ghaTita karane aura samajhane ke lie zrI araviMda ke Aroha-avaroha krama ke sapta bindu vikAsakrama ko saMkSiptataH jAna lenA Avazyaka hai / 'divyajIvana' meM isa vikAsa krama kA sAragabhita vistRta saiddhAntika vivecana kiyA gayA hai jise 'yogasamanvaya' meM kriyAnvita karane kA sugama upakrama kiyA gayA hai| niraMtara Upara uThane kI ceSTA (prayAsa) hI sAdhanA kahalAtI hai| isIse sAdhaka kramazaH siddhi prApta kara deha-prANa-mana bhUmiyoM se Upara uThakara vijJAnamaya bhUmi meM pahu~ca jAtA hai aura prAnanda-caitanya-sat kA avataraNa jhelane meM sakSama ho jAtA hai| vastutaH zrI araviMda ke vikAsakrama meM koI bhI stara koI bhI bindu nirarthaka nahIM hai / sabhI paramezvara kI lIlAbhUmi se sambaddha hone ke kAraNa apane-apane dAyare meM sArthaka hotA hai| mAnava paramezvara kI adbhuta jaTila racanA hai| isameM zarIra, prANa evaM mana kI pRthakpRthak sattA nahIM hai varan apane-apane kendroM se sambaddha eka kI apekSA dUsare kA gauNa-pradhAna upayoga hotA hai| yahA~ zarIra saMsthAna kA kSetra hai zarIra ke adhobhAga se lekara nAbhi taka, nAbhi se lekara hRdaya taka kA kSetra prANakendra evaM hRdaya se lekara mUrdhA taka kA kSetra mAnasakendra ke antargata hai| gauNa-mukhya-bhAva se deha use kahA jAtA hai jisameM prANa aura mana kI kriyA supta ardhasupta yA gauNa hotI hai aura zArIrika kriyAe~ mukhya / prANa vaha kendra hai jisake dvArA zarIra-saMsthAna adhikRta hotA hai aura mana ardhasphuTa yA asphuTa hotA hai| mana vaha sphuTa jAgrata kendra hai jisakA adhikAra deha aura prANa donoM para hotA hai| bauddhasAdhanA kI padAvalI meM bolanA ho to zarIra ko bhoga-prAyatana, prANa ko kriyAzakti-pAyatana tathA mana ko vicAra-cintana-pAyatana kahA jA sakatA hai| zarIra-prANa-mana kI kramazaH tIna vattiyA~bhogaiSaNA, kama~SaNA evaM jJAnaiSaNA prasphaTita hokara mAnava meM lIlA karatI rahatI haiN| zarIra aura prANa kI vRttiyoM ke kAraNa mAnava mAnava nahIM kahalAtA varana manana-citana karane yAnI jJAnaSaNA pradhAna hone ke kAraNa hI yaha vanaspati tathA pazurUpI prANIjagat se Upara sthita kahalAtA hai| jJAnaiSaNA ke kAraNa hI yaha Atmacetana kahalAtA hai jisake kAraNa vaha apane Apako jAnane kA prayAsa karatA hai| kyoMki yaha cetanA kA viziSTa udbhava na to pazu meM aura na hI udbhid meM vidyamAna hai| isIlie kSetrajJa hone kA divya saMdeza diyA gayA hai| mAnava jitane-jitane aMzoM meM prAtmacetana yA jAgrata hotA jAtA hai, apanI sAdhanA meM vaha utanA hI Upara uThatA jAtA hai| prAtmacetanA kA artha hai apane meM eka alagAva bhAva, vibhedabuddhi-viveka zakti kA vikAsa karanA yA jJAtA-jJeya meM sambandha sthApita karanA / "maiM jAnatA hai" ise jAnane ke prayAsa meM apane Apa ko jAnane kI vastu se pRthak karane kA prayatna sannihita hai| isI kAraNa veda-upaniSada prAdi nigama aura sabhI pAgama zAstroM ke manISiyoM,

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anya yoga sAdhanAeM aura maharSi aravinda kI sarvAMga yogasAdhanA / 189 sabhI siddha puruSoM aura sAdhakoM ne eka svara se yaha udghoSa kiyA hai-'apane pApako jAno' 'Know Theyself' 'AtmA vaikaM jAnatha' / aba samasyA uThatI hai ki prAtmA ko kahA~ aura kisa prakAra upalabdha kiyA jAya ? maiM yA 'aham' kA bodha sarvasAdhAraNa hai| yaha sahaja-sarala evaM svAbhAvika bodha hai jo sabhI bhAvoM, vicAroM evaM kAryoM, meM anusyUta hai kyoMki AtmasattA kI cetanA meM hI sabhI bhAva-jJAnakarma ekatva prasakta karate haiN| 'sUtre maNigaNA iva'--maNi, muktAnoM ko sUta meM pirokara jaise eka sundara mAlA gaMthI jAtI hai usI prakAra ukta sabhI AtmA meM grathita rahate haiN| prazna taba upasthita hotA hai ki yaha 'maiM' kA bodha sadaiva hamArI jAgrata cetanA ke dharAtala para pravatarita kyoM nahIM hotaa| isakA ekamAtra kAraNa caMcalatA-bhAvacaMcalatA, vicAra (jJAna) caMcalatA, krmcNcltaa| bhAva, vicAra aura karma ke vikSobha, AloDana hone ke kAraNa bhAva-vicAra-karma meM rahane vAlI sthira 'maiM' sattA spaSTataH aMkita nahIM hotii| ina tInoM vRttiyoM ke rAga meM hama itane masta ho jAte haiM ki apane-pApako kho dete haiN| kabhI-kabhI vicAra buddhikauzala ke dvArA isa 'maiM' ko pakar3ane ke lie kaTibaddha ho jAtA hai aura vizleSaNa prakriyA meM itanA ulajha jAtA hai ki bAla kI khAla udher3ane lagatA hai| pyAja ke chilake kholate-kholate vaha anta meM pyAja ko nahIM paataa| vana meM jAkara vaha vana ko nahIM dekhatA hai kevala per3a hI dRSTigocara hote haiN| ataH sarvaprathama AvazyakatA isa bAta kI hai ki hamAre sabhI prAdhArakendra, acaMcala, sthira, zAnta aura sAmya avasthA meM nizcala evaM nistabdha ho jaayeN| tabhI vikSobhavihIna nirmala prazAnti avasthA meM 'maiM' kI sattA AtmacetanA kI pRSThabhami para spaSTata: khila utthegii| sambhavatayA isI kAraNa rAjayogI maharSi paMtajali ne cittavattiyoM ke vikSobha kA zAMta karanA hI yoga mAnA hai, kAraNa aisA karane para hI sAdhaka dRSTArUpa meM apane nigUr3ha svarUpa kA sAkSAtkAra karatA hai aura usImeM pratiSThita hotA hai| yogarAja gorakhanAtha ne bhI haThayoga kI vividha kriyAnoM, grAsana aura prANAyAmoM dvArA deha aura prANa kI caMcalatA ko susthira banAne kA prayAsa kiyA hai| isI 'maiM' ko dArzanikoM ne jIva, puruSa yA jIvAtmA kahA hai| jisa samaya jisa prakAra kI vatti jagatI hai usa samaya jIvAtmA bhI usI kendra meM prAzrayaNa letA hai| jaise jaba hamameM zArIrika bhoga kI preraNA jAgrata hotI hai taba adhobhAga ke nimnatama kendra meM vicaraNa karate haiM, nAbhi kendra meM hote haiN| phira Avega, uttejanA ke kAraNa jaba hama uddIpta ho uThate haiM, vibhinna kriyAkalApoM meM juTa jAte haiM taba jIvAtmA hRta piNDa meM Upara uThakara pA gayA hotA hai| usake pazcAt jaba hama socate haiM, vicAra yA citana karate haiM taba vicAra-vitarka-dhyAnadhAraNA ke kendra mastiSka meM utthita ho jAte haiN| prANIjagat meM vanaspatiyoM kA mukhya AdhAra kendra adhobhAga meM, pazuoM kA nimnAMga meM tathA manuSya kA mUrdhAbhAga yAnI mastiSka meM hai| yadyapi mAnava kI vRttiyA~ tInoM kendroM meM car3hatI utaratI rahatI haiM para usakA svAbhAvika AvAsa nAbhi yA hRta piNDa meM nahIM para uccAMga mastiSka meM hai| isalie usameM Upara kI ora uThane kI svAbhAvika gati pAyI jAtI hai| kintu kisI eka stara meM sthira ho jAne kA artha hai usase Upara vAle stara meM pahu~ca jaanaa| nimnastara ko adhigata karane ke lie uccastara Asanastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa | 190 meM utthita honA aparihArya hai| isa utthAna-krama meM kisI bhI stara kI avahelanA kara use gahita yA heya mAnakara choDane kI AvazyakatA nahIM hai| zrI araviMda kI sarvAMga yogasAdhanA kI sabase bar3I upalabdhi yahI hai ki vaha nimna ko rUpAMtarita kara uccastara meM pratiSThita hone kA amara saMdeza detI hai| deha-prANa stara para adhikAra karane ke lie dUsare stara-manabuddhi para pratiSThita honA Avazyaka hai| isa mana-buddhi ko adhikRta karane ke lie mastiSka meM pratiSThita honA hogaa| aisA anubhUta karane ke lie satata sAdhanA karane kI AvazyakatA hai| sthUla se sUkSma aura sUkSma se sUkSmatama taka jAne kA eka sajJAna prayAsa karanA hogaa| sAdhanA jaise-jaise paripakva hotI jAyegI vaise-vaise hama yaha sAkSAta anubhUti karate jAyeMge / AdhAra ke Urdhvastara meM adhiSThita honA hI prabhISTa pradAyaka nahIM hai varan isase bhI Upara uThakara AdhAra ke bAhara brahmaraMdhra ke Upara sahasrAra meM turIya avasthA meM sthita ho jAnA hai| yahI parama siddhi hai| nava-jIvana nava sRSTi kA unmeSa hamAre andara aura bAhara ho rahA hai| samasta graMthiyAM chinnavicchinna ho jAtI haiN| yahI upalabdhi SaTa cakra bhedana dvArA yogasAdhanA kA parama prAptavya hai| isa prakAra annamaya, prANamaya, manomaya koza kA bhedana kara jaba sAdhaka vijJAnamaya koza meM pahu~catA hai to usake samasta dvandva, saMzaya, saMgharSa parisamApta ho jAte haiN| isI avasthA meM virATa prAtmA se ekAtma hokara jIvAtmA kA milana hotA hai| yahI hai jIvanamukti / kintu vijJAnamaya koza kA bhedana kara usase bhI Upara jAnA hogA jo saccidAnanda kA kSetra hai| vijJAna kA kSetra kramazaH adhikAdhika udAra hotA huA, bRhat hotA huA anta meM asIma ananta meM jAkara mila jAtA hai| isa ananta meM aneka kA bodha, vizeSa kA abhijJAna vilupta ho jAtA hai / vaha advaita, eka evaM anirvacanIya ho jAtA hai| zarIra vinimukta hokara jIva yaha kaivalya-mukti pA jAtA hai| yahI asIma ananta sata-vit-prAnanda sRSTi kA, jIva kA mUla udgama srota hai| sabake Upara sabake pIche rahakara yaha sabako dhAraNa kiye hue hai| yaha carama sAmya, nirvikAra, vizuddha arUpa avasthA hai| rUpa kA jaba vikAsa, sRSTi kA prAraMbha jyoMhI hotA hai tyoMho ananta prAnanda-cita-sata avatarita hokara vijJAnamaya kSetra meM nIce pAtA hai| ananta-nirAkAra jaba prAkAra dhAraNa karanA cAhatA hai taba AkAra se antarikSa, antarikSa se mUrdA, mUrddhA se hRdaya, hRdaya se nAbhi, nAbhi se upastha, isa prakAra eka kendra se dUsare kendra meM kramazaH praviSTa hotA hai, avatarita hotA hai| sat-cit-pAnanda, vijJAna, mana, prANa aura deha kA kramazaH avataraNa hotA hai| pArohaNa krama meM do pramukha bAdhAeM AtI haiN| prathama deha-prANa-buddhi-mana Adi kA atikramaNa kara jaba sAdhaka UparI kSetroM meM utthAna karatA hai taba vaha agale kendra meM upasthApita ho jAtA hai, taba use nIce ke atikramita kSetra chAyAmAtra mAyA, kRtrima, bhramapUrNa dRSTigocara hone lagate haiN| vaha Urdhva kSetra meM hI vicaraNa karanA cAhatA hai| ise hI carama upalabdhi mAnane lagatA hai| ananta kA svAda sAnta ke prati visvAda utpanna karane lagatA hai| avarohaNa krama kI bAdhA dUsarI hai| isameM sAdhaka Upara uThe bagaira bhAgavatI sattA ko nIce utAra lAne meM lAlAyita rahatA hai / sAnta meM rahakara ananta ko pAnA cAhatA hai| ukta sabhI yoga sAdhanAe~ isI prakAra ananta ko pakar3ane kI ceSTA karatI haiM jaise haThayoga deha aura prANa meM, rAjayoga mana meM, jJAnayoga, bhakti-karmayoga jJAna, bhAva aura saMkalpa meM, tAntrika sAdhanA bhogaiSaNA meM ananta ko pakar3anA cAhatI hai| kintu yaha taba taka sambhava nahIM hai jaba taka pAdhArakendra kA pUrI taraha rUpAMtaraNa

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anya yoga sAdhanAeM aura maharSi aravinda kI sarvAMga yogasAdhanA / 191 nahIM hotaa| isake binA ananta kI pratiSThA nahIM ho sktii| gItA meM bhagavAn ne svayaM kahA hai 'devAn devayajo yAnti madbhaktA yAnti mAmapi / ' arthAta jo loga jJAna-devatA kI upAsanA karate haiM, ve merI hI eka vibhUti ko prApta karate haiN| usI prakAra hRdaya ke devatA ko, mana ke devatA, prANa-devatA yA deha-devatA ko paritRpta karate haiM, ve saba mere hI eka aizvarya ke adhikArI hote haiM; parantu mujhako, pUrNa mujhako ve hI prApta karane ke adhikArI ho sakate haiM jo kevala mujhe hI pAnA cAhate haiM / vAstava meM dekhA jAya to Urdhva aura adho kSetra kA satya alaga-alaga nahIM hai| ananta AkAza pRthvI kI ora se muMha phera kara dUra nahIM gayA hai varan pRthvI ko ghere hue pRthvI kI ora hI jhukA huaA hai| Convex aura Concave kA hI saMyoga hai| natodara aura unnatodara kA saMyoga hai| maharSi araviMda ne apanI sAdhanA ke lie do sopAna vidhiyAM Avazyaka batalAI haiN| prathama ekAgratA tathA dvitIya vairAgya / ekAgratA abhyAsa krama hI hai jisase sAdhaka kramazaH dhAraNA, dhyAna dvArA samAdhi meM lIna ho jAtA hai| vairAgya nivRtti hai, vizuddhi krama / deha-prANa-buddhimana ke kalmaSa ko dhokara hI yA inako parizuddha kara hI vijJAnamaya kSetra meM pahu~cA jA sakatA hai| yahAM bhI 'ahaM' kA moha use padadalita karatA rahatA hai, ata: isase bhI pAra jAnA hogaa| eka-eka krama Upara uThanA tathA eka-eka krama ko parizuddha banAkara sAdhaka bhAgavatI sattA kA ananya sadasya banatA hai / use kucha bhI khonA nahIM pdd'taa| saMdarbha grantha (1) yogasamanvaya pUrvAddhaM-[adhyAya 1, 2, bhUmikA 4 prathama bhAga] [adhyAya 1-3,4,5,6-9,10-13,dvitIya bhAga] (2) yogasamanvaya uttarArddha-[adhyAya 1, 4-5, 6, 7, tRtIya bhAga] [adhyAya 1-9, caturtha bhAga] (3) zrI araviMda ke patra bhAga 2 [adhyAya 1-2 evaM 3] (4) yogasUtra (5) haThayogapradIpikA (6) kulArNavataMtra (7) divya jIvana prathama do bhAga pravAcaka darzana vibhAga, sAgara vizvavidyAlaya, sAgara (ma.pra.) 00 Asanastha tama Atmastha mama taba ho sake Azvasta jama jainelibraserg

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yoga aura usakI prAsaMgikatA arcanArcana DaoN0 vizvambharanAtha upAdhyAya pataMjali ke 'yogazAstra' meM cittavRtti ke nirodha ko yoga kahA gayA hai| isake do artha haiM, eka to yaha ki-vyakti apanI svabhAvata: yA prakRtita: caMcala manodazAtroM ke bikharAva ko roka kara unheM iSTaviSaya para kendrita kare, dUsare yaha ki manovRttiyoM kA damana kiyA jAe kyoMki ve jaba taka haiM, taba taka cetanA ko kendrIkRtaekAgra nahIM hone detIM aura apanI saMtuSTi ke lie ve cetanA yA prAtmA ko pathabhraSTa karatI haiM yA use indriyaja-anubhavoM yA zabdasparza rUpa-rasa aura gaMdha ke viSayoM meM lagAe rahatI haiM, use svastha yA apanA avalokana nahIM karane detiiN| cUMki yogazAstroM meM, eka mata se piNDa aura brahmANDa kI ekatA mAnI jAtI hai, ataH piNDa meM yAnI pratyeka prANI meM, jo brahmANDa bhara kI zakti hai-kAsmikapAvara chipA hugrA hai, use vikasita yA rUpAntarita karane meM mukhya bAdhA vRttiyAM (Moods) DAlatI haiM prataH vattidAha, vattinirodha hI yoga hai| ina vRttiyoM meM pravRttiyAM (Instincts) bhI prakaTa hotI haiN| yoga kA yaha svarUpa vaidika, jaina tathA bauddha (prArambhika yA hInayAna) yogazAstroM meM sarvamAnya hai kintu tAntrika yogazAstroM meM yoga kI ukta paribhASA se bilkula ulTI paribhASA aura abhyAsa (sAdhanA) svIkRta hai| tantrayoga yAnI vAmamArgI zaiva-zAkta-bauddha prAgamoM meM vajrayAna-sahajayAna aura zAktazAstroM meM, abhinavagupta ke tantrAloka meM, vAmayogAnusAra yoga kA vRttinirodha yA vRttidamana agrAhya hai kyoMki isameM prakRti pradatta jo vRttiyAM haiM, unake damana yA dAha yA vinAza kA upadeza hai jo manovijJAna ke viruddha hai| tAntrikayoga, manovaijJAnika hai yAnI vaha prakRti dvArA prApta kisI bhI vastu yA vRtti ko akalyANaka nahIM mAnatA / prakRti ko tAntrikayogI zakti yA citi kA sthala rUpa mAnate haiM / ataH ye jo vattiyA~ haiM, pravRttiyA~, icchAe~ aura manodazAe~, mUDsa, ye prakRti ne manuSya ko dI haiM usake maMgala ke lie, usake vikAsa aura mukti ke lie, lekina use unakA sadupayoga pAnA cAhie / kyoMki tAMtrikoM ke anusAra brahmANDa ziva hai--zarIraM tvaM zambhoH, ataH prakRti ke nirodha kA artha damana nahIM rUpAntaraNa honA cAhie, udAttIkaraNa / isIlie kahA gayA hai __"yatra yatra mano yAti, tatra tatraiva dhArayet" / jahAM-jahA~ mana jAe, vahA~ use roko| mana ko yA vattiyoM ko dabAyo mata, unako sAdho, unheM badalo, unako mUlasattA yA prakRti kA svAbhAvika spandana yA (Movement) mAna kara, unheM unake viSayoM meM lagAo aura svayaM bhItara se taTastha rahanA sIkho to ye jo vRttiyAM haiM, svata: cAMcalya chor3a kara cetanA ko UrvIkRta kara degI aura jo vRttiyA~ patana kA kAraNa samajhI jAtI haiM, ve mukti kA kAraNa bana jaaeNgii| madhura dhvani sunane kI icchA svAbhAvika hai, isakA damana na kro| dhvanimAdhurya meM yadi kisI vyakti ko prAnanda prAtA hai to usameM tallIna ho jAno kintu usa prakriyA meM,

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yoga aura usakI prAsaMgikatA | 193 usa kSaNa yA kSaNoM meM yaha soco ki yaha jo nAdasaundarya yA dhvanimAdhuryaM hai, yaha samUcI sRSTi kI satata prakriyA kA pratiphalana hai yAnI isa sRSTi kA honA (Becoming) sRSTi kA hote rahanA yA usakA horahApana apane bodha meM laapro| isase indriyaja anubhava brahmANDagata-kAsmika jJAna se jur3a jAegA aura jisa anubhava ke nIce yA pIche jJAna jur3A huA hai, usameM patana ho hI nahIM sakatA / isI taraha zabda, sparza, rUpa, rasa aura gaMdha ke jo indriyaja anubhava haiM, ve anubhava svAbhAvika haiM aura yadi unake sAtha ukta parijJAna jur3A ho to indriyaja anubhava usake sAtha jur3e jJAna ke kAraNa indriyAtIta jJAna kI agni meM prAhuti kI taraha par3egA aura mAnavacetanA prAnandita ho utthegii| isa taraha tAMtrika yoga meM yoga kA artha vRttinirodha nahIM, vRtti kA __ rUpAntaraNa hai yAnI nirodha kA artha hai, Transformation of human consciousness the rough Sensuous exprieence. isa prakAra yoga dakSiNayoga aura vAmayoga ina do bhAgoM meM ba~TA hayA hai| adhikArIbheda se sAdhanA kA vidhAna hai| udAharaNa ke lie jisa vyakti ke mana meM indriyaja anubhavoM kI kSaNabhaMguratA dekhakara unase virakti upajatI hai, ve dakSiNapaMthI yoga kareM yAnI vRttiyoM ke damana kA mArga apanAeM kintu jinake mana meM zabda, sparza, rUpa, rasa, gaMdha ke prati prabala AkarSaNa hai, jo bhogonmukha haiM, kAmanAe~ aura vAsanAe~ jinheM tRpti ke lie pratikSaNa lalacAtI haiM, aise vyaktiyoM ke lie tAMtrika yA vAmamArgI yoga kA vikalpa hai jo bhoga ko yoga meM pariNata kara detA hai| jisa taraha lohA pAnI meM DUba jAtA hai magara use pITa kara, usakI nAva banA lene para samudra ko pAra kiyA jA sakatA hai, usI prakAra vAsanAoM, kAmanAoM, icchAoM aura vRttiyoM, saMkSepa meM kAma, krodha, mada, lobha kA rUpAMtaraNa saMbhava hai / isakI paddhati viSasya viSamaudhaSama hai, viSa ko viSa se mAro, kAma ko kAma se, lobha ko lobha se, bhaya ko bhaya se jIto / spaSTa hai ki yaha vikaTasAdhanA hai, talavAra kI dhAra para calanA hai / para yaha vikalpa to hai, kaThina hone se khataranAka-kSetra (Dangerous Zone) meM utarane se, anubhavoM kI utkaTatA yA saMvega kI prabalatA meM bhI apane bodha yA caitanya ko jAgata rakhanA kaThina hai parantu tabhI to ise vIrasAdhanA kahA gayA hai, komala aura kAyara ise kareMge to patana hogA hI magara vIra vyakti ke lie yaha asaMbhava nahIM hai| dakSiNapaMthI yogiyoM-kapila, pataMjali, buddha aura jaina yogiyoM ne jamakara isa vAmamArga kA virodha kiyA hai kintu dakSiNapaMthiyoM yA vaidikamatAvalambiyoM meM bhI rAjA janaka tathA vAsudeva-kRSNa jaise udAharaNa haiM jinhoMne svAbhAvika jIvana kA damana na kara 'rAjayoga' kA abhyAsa kiyA aura indriyaja anubhavoM se saMnyAsa nahIM liyaa| __ saMnyAsamArgI yogiyoM meM vairAgya dvArA yogasAdhanA huI, vRttidamana dvaaraa| sabhI saMnyAsamAgiyoM meM yaha sAmAnya pravatti hai cAhe ve jaina hoM yA vaidikmtaavlmbii| ina vattinirodhakoM meM jainayoga paramparA kA apanA mahattva hai| jainayoga dhyAnapradhAna hai| prAcArya haribhadra ke yogabindra, yogadRSTisamuccaya, yogazataka tathA yogavizikA meM isa dhyAna kA varNana hai / prAcArya hemacandra ne "yogazAstra' kI racanA kI, prAcArya zubhacandra ke "jJAnArNava' meM isIkA vistAra hai aura jainatAMtrika yogasAdhanA (dakSiNapaMthI yA zuddhAcArI) kA varNana hai| upAdhyAya yazovijaya ne Asamastha tama Atmastha mana taba ho sake Azvasta jama -

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arcanArcana paMcama khaNDa / 194 - "adhyAtmasAra" grantha likhaa| unhoMne "yogAvatAra battIsI" meM jainayoga kI prakriyA ko prastuta kiyA hai| jainamata meM "yogasAra" grantha prasiddha hai / AcArya hemacandra kA yogazAstra grantha bahuta rocaka hai| isameM korA yoga varNana nahIM hai apitu anubhava kI gUr3hatA bhI hai, gaharAI bhI jisakI cetanA meM vicchilatA hai, vaha koI / upalabdhi nahIM kara sakatA / sAMsArika upalabdhi ke lie cetanA kI ekAgratA Avazyaka hai ataH laukika aura prAtmagata ( Subjective) anubhava donoM ke lie apanI cetanA ko jAnanA jarUrI hai| prAtmabodha ke vinA idhara-udhara bhaTakane se kucha milatA nahIM hai tAMstAnAparamezvarAdapi parAn bhAvaM prasAdaM nayan, pAyamUDha, bhagavannAtman kimAyasyasi / hantAtmAnamapi prasAdaya manAg yenAsatAM sampadaH sAmrAjyaM parame'pi tejasi tava prAjyaM samujjaM bhate ! ( dvAvaza prakAza, yogazAstra ) yaha kitane Azcarya kI bAta hai ki jisa cetanA se saba kucha upalabdha hotA hai, manuSya usako prasanna nahIM karatA, usakA vikAsa nahIM karatA, usako anuzAsita nahIM karatA, usa para prayoga nahIM karatA ! vairAgya, jainayoga meM yoga kA AdhAra hai| yaha vairAgya kaise ho, isakA manovijJAna batAte hue hemacandrAcArya mana ko samajhAte haiN| Adhunika mastiSka vijJAna ke anusAra mastiSka ke katipaya kendroM kI gati hI 'mana' hai, ina kendroM ko niSkriya banAnA unmanAvasthA hai, jisako kabIra ne 'unmana' yA unmuni' kahA hai| mastiSka ke katipaya kendroM se unmukha raha kara mAtra 'hone' yA astitva yA prANasattA meM tallIna hokara sarvatra eka layAnubhUti karanA hI sAdhanA hai, mastiSkagati yA zrAtmagati zaMkubhUta (Pointed) na ho, kisI balavamna vizeSa meM saMlagna na ho, mAtra apane meM rame, yaha dazA hI Ananda detI hai kyoMki vaha apane meM simiTa kara taTastha hokara, cIjoM aura vyaktiyoM ke mUla meM jo mUlasattA yA prakRti hai, jo avyakta hai, sUkSma hai, jisameM mUlataH sArI dRSTi vidyamAna hai, usakA bodha jagAkara, usa bodhana anubhUti meM usa mUlajJAna meM usa mUlatatva ke ahasAsa meM, tallIna honA hI nirdvandvatA hai / saMsAra meM sataha para to dvandva haiM unase pare jAkara apane bhItara simiTa kara hI nirdvandva samAdhi prApta ho sakatI hai / AcArya hemacandra ne bAhyaviSayoM ke samparka meM Ate hI mastiSka ke kucha kendroM kI atisakriyatA ko mana kahA hai / kRSNa ne 'gItA' meM mana vAyu samAna batAyA hai aura hemacandra ne pavanasama / mana ke prati udAsIna bhAva se vaha niSkriya ho jAtA hai, yahI unmanAvasthA hai amanaskatayA saMjAyamAnayA nAzite manaHzalye / zithilIbhavati zarIraM chatramiva stabdhatAM tyaktvA / ( dvAdaza prakAza ) amanaskatA se mana stabdha ho jAtA hai aura svacetanAvalokana yA AtmaparAmarza kA mArga prazasta ho jAtA hai| isa unmanAvasthA kA varNana hemacandrAcArya ne isa taraha kiyA hai- vizliSTamiva pluSTamivoDDInamiva pralInamiva kAyam amanaskodaya-samaye yogI jAnAtya satkalpam /

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yoga aura usakI prAsaMgikatA | 195 unmanIbhAva meM zarIra bikhara sA jAtA hai, bhasma sA ho jAtA hai, mAno vaha zarIra ur3a gayA hai, vilIna ho gayA hai, vaha hai nahIM ataH zarIrAnubhUti kA atyantAbhAva hI unmanAvasthA jainayoga meM yahA~ taka to anya yogiyoM jaisA hI anubhava hai, kintu paddhati meM antara hai| udAharaNa ke lie jainayoga meM prANAyAma para bala nahIM diyA gayA hai, yoM 'yogazAstra' meM usakA varNana hai| dhyAna para adhika jora hai / aura samAdhi meM sarvaviSayopasthiti kA prabhAva ho jAtA hai / isa muktAvasthA meM nirdvandvatA ke kAraNa, indriyoM aura mana ke stabdha yA zAnta ho jAne se Ananda prApta hotA hai / indriyaja aura mAnasika sukhoM meM duHkha kA, kSobha kA leza rahatA hai / samAdhija prAnanda meM sarvajJatA aura sarvadazitA bhI milatI hai, yaha bhI kahA gayA hai: sAdikamanantamanupamamavyAbAdhaM svabhAvajaM saukhyam prAyaH sa kevalajJAnadarzano modate muktaH / (ekAdaza prakAza) yogAnubhavoM se camatkAra bhI hote haiM, asAdhAraNa anubhava hote haiN| isakA prAcArya hemacandra ne vistAra se varNana kiyA hai, jisameM siddhiyoM aura niddhiyoM gaganagamana-parakAyApravezAdi kA bhI pallavana hai aura isakA bhI ki eka indriya se aneka indriyoM kA anubhava mila sakatA hai| saundaryazAstra meM indriyakramaviparyaya ko mAnA gayA hai kintu yahA~ mAtra kramAviparyaya nahIM balki anekAnubhavoM kI upalabdhiyoM ko mAnA gayA hai: sarvendriyANAM viSayAn-gRhRNAtyekamapIndriyam / yatpramAvena samminnazrotolabdhistu sA matA // (prathamaprakAza) yogI jIbha se sUMghatA aura dekhatA hai, nAka se cakhatA aura dekhatA hai, A~kha se sunatA hai, sUMghatA hai, cakhatA hai-Adi / bhASAgata yA saMjJA vizeSaNAdi ke antara ke bAvajada jainayoga-sAMkhyayoga-pataMjabhaliyoga jaisA hI hai| jainayoga meM prAcArapakSa (sUryAsta ke pUrva bhojana, ahiMsAdi) prabalatama hai itanA ki ati para pahu~ca jAtA hai jabaki vaidika paramparA ke yoga vizeSakara rAjayoga meM yuktAhAra vihAra ko Avazyaka mAnA gayA hai: "yuktAhAravihArasya yuktcessttaa....(giitaa)| Upara ke vivecana meM yaha dekhA gayA hogA ki eka vizeSa prakAra kA manovijJAna yoga ke rUpa meM kAma kara rahA hai| yaha kahA jA cukA hai ki yaha do prakAra kA hai, indriya-nigaha kA dakSiNapaMthI yoga aura indriya-anugraha vAlA vAmamArgI yog| donoM kA uddezya nirdvandva manodazA prApta karanA hai / ise yadi sahI taura para samajhA jAe to yaha prAsaMgika ho sakatA hai| sAMsArika vyavahAra meM dvandva hotA hai kyoMki vibhinna icchAe~, mamatAe~, vicAra aura rAgadeSa tathA hita TakarAte haiM / Adarza samasAmAjika vyavasthA bana bhI jAe to bhI vyakti ke vikAsa kI samasyA banI rhegii| dvandva sAmyavAdI vyavasthA meM bhI rheNge| abhI ve zoSaNaja haiM taba ve manodazAgata, vikAsagata prakRtigata aura bhAvagata hoNge| ataH savAla vahI hai ki dvandvAtmaka jagata ke vyAvahArika staroM para kaise jiyA jAe ? yoga eka vikalpa peza karatA hai| nirdvandva hokara dvandvoM kA sAmanA karanA hI ekamAtra upAya hai anyayA kSobha aura tanAva meM, unmAda Asanastha sama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa | 196 arcanArcana yA vahazata meM vyakti apane ko rugNa banA legA yA prAtmaghAta kara legaa| vaha raktacApa, hRdayazUla Adi kA zikAra ho jaaegaa| yoga, vizeSakara jainayoga meM IzvaravAda kA bhI jhaMjhaTa nahIM hai| yoga nirIzvara zArIrika mAnasika sAdhanA yA Drila hai| sAMkhya, jaina, bauddha matoM ke yoga meM Izvara nahIM hai, sirpha cetanA kI ekAgratA yA dhyAna aura dhAraNA hai| ataH nirIzvaravAdI bhI yoga kara sakatA hai| sthUla sUtroM se manuSya kI cetanA aura mana ke camatkAroM kI vyAkhyA nahIM ho sakatI kintu sUkSmatA se dekheM to dvandvAtmaka bhautikavAda meM bhI padArtha (pudagala) sUkSma hai aura mAnava zarIra cUMki "aNoH aNIyAn mahato mahIyAn" padArtha se banA hai ataH usakI zakti aura saMbhAvanA kA koI anta nahIM hai| yogasAdhanA kA soviyata rUsa meM gahana adhyayana ho rahA hai| patA calA hai ki yaMtra vijJAna (sAIbarana Tiksa) ke AdhAra para dUra dRSTi dUra zravaNa (TelIpaithI Adi) Adi kA abhyAsa ho rahA hai aura pAyA gayA hai ki TelIpaithI dvArA pacAsa se sattara assI pratizata saphalatA milatI hai| isakA bhautikavijJAna dvArA adhyayana karane para jJAta huaA hai ki kisI dUrastha vyakti para dhyAna ekAgra karane yA smaraNa karane, vipralambha kI dazA meM satata dhyAna karane jaisI dazAmoM meM adRzya bhautika kiraNeM nikalatI haiM jo dhyAna yA smaraNa ke sAtatya se dUrastha vyakti taka pahu~ca kara use kSubdha kara detI haiN| yogaja camatkAroM ke vaijJAnika adhyayana kA eka upAya, yogI ke zarIra para yaMtra lagAkara, usakI dazAoM kA aMkana hai, prANAyAma, dhyAna, dhAraNA, pratyAhAra, samAdhi Adi meM, yogI meM kyA zArIrika parivartana hote haiM aura kyoM? yaha rocaka aura cunautI bharA viSaya hai kintu AdhUnika, gatizIla yuga meM tanAvoM se aura cintAmoM se mAnavazarIra ko bacAne ke lie yoga upayogI hai, yaha tathya to pApa sabhI ne svIkAra kara liyA hai| saMbhava hai, vijJAna se yogaja padArtha aura pratyakSa bhI siddha ho jAe~, manovijJAna, parAmanovijJAna ke rUpa meM yogajadazAoM kA adhyayana kara hI rahA hai| abhI taka yoga kI alaukikatA meM aneka saMdeha haiM kintu dUradarzana yA dUrazravaNa yA dUrasaMdezapreSaNa jaise anubhavoM ko prAja saMdehAspada nahIM mAnA jaataa| jainayoga kA adhyayana aura prayoga isa sammohaka viSaya meM madada kara sakatA hai, isameM saMdeha nahIM hai| 'gayA-prayAga' sAta-3-paccIsa javAharanagara jayapura 00

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yoga kA vijJAnIya svarUpa 0 DaoN0 vIrendra zekhAvata yoga yA prAtmavidyA prAcInatama bhAratIya vidyA hai jo anya prAcIna saMskRtiyoM ke itihAsa meM upalabdha nahIM hotii| lekina bhArata meM yaha propaniSadika, bauddha, jaina, aura zaiva siddhAntoM meM atyanta vikasita rUpa meM upalabdha hai aura ina sabhI ne isameM navIna anveSaNa karane aura isakA yauktika vikAsa karane meM mahattvapUrNa yogadAna kiyA hai| yadyapi bauddha nairAtmyavAdI haiM, lekina isake bAvajUda vahA~ sva-svarUpa upalabdhi vijJAna ke rUpa meM isakA vikAsa huaA / ina vibhinna siddhAntoM meM maulika siddhAntIya aura paddhativiSayaka bheda hote hue bhI yogavijJAna ke mUla siddhAnta samAna haiM aura isameM eka nAbhikIya ekatva hai jo isako eka sArvabhaumika vijJAna ke rUpa meM sthApita karatA hai| isa prakAra hameM yaha eka sarvamAnya vijJAna ke rUpa meM upalabdha hotA hai jo tattvamImAMsAsambandhI matabhedoM ke bAvajUda anubhavaparIkSA meM eka va sama hai| ve kauna se mUla siddhAnta haiM jo bauddha, jaina Adi yogavijJAnoM meM samAna rUpa se mAnya haiM ? isa prazna kA uttara DhUMr3hane ke lie hameM yoga ke mAnasikIya vizleSaNa aura abhyAsa kI paddhati para vicAra karanA caahie| yoga eka aisI mAnasika avasthA ko prApta karatA hai jisameM smRti kA vikAsa, indriyoM va mana para niyantraNa, buddhi kI zUddhi, tarkazakti yogyatA, ekAgratA tathA prAntarika tallInatA Adi bho upalabdhi hotI hai| vibhinna siddhAntoM meM inako vibhinna nAmoM se abhivyakta kiyA gayA hai| isI prakAra ina mAnasikIya avasthAnoM ko prApta karane ke lie bhojana kA niyantraNa, tapazcaryA, zvAsa-prazvAsa ke vyAyAma, deha ke vyAyAma, ekAgratA kA abhyAsa, brahmacarya pAlana, vairAgya prAdi kA abhyAsa karanA anivArya hai jo paddhativicAra ke antargata pAte haiN| ina vibhinna paddhatiyoM ko bhI bhinna siddhAntoM meM bhinna nAma die gae haiN| ina donoM hI kSetroM meM pataJjali kA yogasatra sarvopari hai kyoMki usameM mAnasikIya vizleSaNa aura paddhati para bahuta hI sundara aura suvyavasthita rUpa se vicAra kiyA gayA hai| vahA~ vibhinna siddhAntoM-vizeSakara bauddha aura jaina se bhI sAmaMjasya baiThAne kA prayAsa kiyA gayA pratIta hotA hai| Adhunika zarIra-vaijJAnikoM ne yogAbhyAsa se upalabdha vibhinna daihika kriyAoM aura pariNAmoM kA sUkSma adhyayana kiyA hai aura aisA unhoMne pAtaJjali yogasUtra ko AdhAra mAna kara hI kiyA hai| ataH siddhAntoM kI samAnatA kI khoja meM pAtaJjali ke mUla pratyayoM ko kendra meM rakhate hue vicAra karanA lAbhaprada hogaa| 2. mAnasikIya vizleSaNa ke saMdarbha meM pAtaJjali kA kathana hai ki sAmAnya mAnava avidyA, asmitA, rAga, dveSa, va abhiniveza klezoM se pIr3ita rahatA hai| ina klezoM ke phalasvarUpa hI anya jaTila vikSepa jaise vyAdhi, styAna, avirati, bhrAntidarzana prAdi hote haiM jinase janita du:kha mAnava bhogatA hai| bauddhoM ke anusAra tRSNAmUla kleza hai aura janoM ke anusAra karmANoM se saMzliSTa hone se azuddhi hotI hai / inase pIr3ita mAnava baddha avasthA Asanastha tama Atmastha mama taba ho sake Azvasta jama www.jamembrary.org

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paMcama khaNDa / 190 meM hotA hai jo svAtaMtrya yukta aura duHkhamaya sthiti hai| aise mAnava kI vRttiyA~ 'truTipUrNa hotI haiM aura usakI varkakSamatA atyanta sImita hotI hai kyoMki buddhi zuddha nahIM hotI / yadyapi adhyayana, manana, va tarka ke dvArA hama apanI buddhi ko prazasta kara sakate haiM aura smRti ko bhI tIvra kara sakate haiM lekina jaba taka kleza raheMge hamArI upalabdhiyA~ sImita hI raheMgI aura buddhi viSayaniSTha va satyaparaka nahIM ho paaegii| hamArI buddhi nirantara sakriya rahatI hai| arcanArcana aura yaha vitarka, vicAra, ghAnanda aura pasmitA bhAvoM ko prApta hotI rahatI hai / kliSTa va azuddha buddhi meM ye bhAva kSINa va aspaSTa rahate haiM lekina jaba klezoM kA zanaiH zanai hAna hone lagatA hai to buddhi prajJA rUpa hotI jAtI hai aura isake bhAva bhI spaSTa aura tIvra hote haiN| ataH klezoM, tRSNA, va karmamala ko naSTa karanA hI yoga kA mUla prayojana hai jisase buddhi prajJA ho sake aura jJAtA apane svarUpa ko upalabdha kara ske| prata eka aise kAryakrama para vicAra karane kI AvazyakatA hai jisake nirantara abhyAsa karane se klezarUpI mala dhIre-dhIre naSTa ho jAe~ auaura buddhi prajJArUpa hokara apane bhAvoM meM spaSTa gati kara sake / prajJA jaba apanI caramazuddhi kI avasthA ko prApta hotI hai taba svasvarUpa kI sthAyI upalabdhi hotI hai jise samAdhi yA kaivalya yA bodha yA zivatva kahA jAtA hai / yaha eka aisI mAnasika avasthA hotI hai jisameM buddhi va mana pUrNataH zAntabhAva ko prApta ho sakate haiM nizcala va pAradarzI jala kI taraha / 3. mAnasa va buddhi kI zuddhi kI isa ucca avasthA ko prApta karane ke kyA upAya haiM ? isa prazna kA uttara khojane hetu bhinna matAnuyAyiyoM ne aneka zodha va anveSaNa kie haiM jinameM saMbhavatayA sarvAdhika yogadAna zaivoM kA rahA hai / yahA~ isa para pUrNa mataikya hai ki upAyoM kA vairAgyayukta abhyAsa anivArya hai kyoMki lambe va anavarata abhyAsa kI nirantara prakriyA ke binA kisI bhI phala kI siddhi asaMbhava hai| ina upAyoM meM tapa arthAt upavAsa dharatI para sonA, vastuoM kA kama se kama upayoga Adi brahmacarya arthAt vIrya kI rakSA aura isa dhAtu kA adhikAdhika deha meM hI ramAnA, svAdhyAya arthAt svasvarUpa ke kAraNoM va prayojanoM tathA sRSTi meM AtmA ke sthAna Adi viSayoM kA adhyayana, cintana va manana, mantrAbhyAsa arthAt kisI varNasaMyojana kA mana ho mana meM nirantara uccAraNa, prANAyAma, arthAt zvAsa prakriyA ke nirodha ke abhyAsa se prANa vAyu kA deha meM sarvasthAnoM meM saMcAra, Asana arthAt deha ke vyAyAma jinameM vibhinna kriyAmoM para mudrAoM ke abhyAsa se deha ko svastha va zuddhi prakriyA ke anukUla banAnA aura dhyAna kA abhyAsa, Adi kucha aise upAya haiM jinake bAre meM bhI lagabhaga sabhI matoM meM aikya hai| lekina auSadha prayoga jaise pArada, bhaMga, carasa, madirA, va mAMsa kA prayoga; kAma zakti kA saMcAlana aura taduparAnta manoniyantraNa, Izvara praNidhAna arthAt prathamajJAnadAtA ke prati samarpaNabhAva, zrAdi upAyoM ke bAre meM mataikya nahIM hai / yadyapi pataJjAli apane yogasUtra meM zrISadhaprayoga dvArA siddhi prApti kA saMketa dete haiM lekina isakA sarvAdhika prayoga zaiva paddhati meM kiyA gayA hai jise haThayoga yA taMtra paddhati kahA jAtA hai / isI prakAra pataJjali IzvarapraNidhAna ko sAdhaka ke prAraMbhika abhiyAna meM eka mahattvapUrNa upAya ke rUpa meM svIkAra karate haiN| patanjalimAtmasvarUpa upalabdhi kI paddhati ke do caraNa mAnate haiM, prathama cittavRttinirodha aura dUsarI klezahAna jo saMskAranirodha bhI kahI jA sakatI hai / cittavRttinirodha ke bhI

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yoga kA vijJAnIya svarUpa | 199 do caraNa haiM jinheM prAthamika abhyAsa, jisameM prANAyAma, IzvarapraNidhAna, pAsanAbhyAsa Adi haiM aura dvitIya kriyAyoga, jisameM tapa, svAdhyAya va IzvarapraNidhAna kA sammilita prayoga hotA hai, prathama upAyoM ko jArI rakhate hue| isa prakAra jaba kleza DhIle ho jAte haiM tathA nirantara abhyAsa se dhAraNA, dhyAna aura samAdhi kI alpakAlika kSamatA prApta ho jAtI hai to samAdhi ko adhika gahana aura dIrghakAlika banAte hae cittavattiyoM ke pUrNanirodha kI kSamatA hotI hai aura kleza naSTa ho jAte haiN| tatpazcAt nirantara abhyAsa se yaha samAdhi hI saMskAra nirodha bhI sambhava banAtI hai| ataH abhyasta aura anubhavI sAdhaka ke lie samAdhi kI kSamatA, gahanatA aura dIrghakAlatA sarvocca avasthA ko upalabdha karane hetu mahattvapUrNa hai| 4. jahA~ pAtaJjali isa utthAna-prakriyA ko buddhi kI zuddhi ke yA samAdhi ke vitarka, vicAra, Ananda aura asmitA caraNoM meM kramazaH pragati ke rUpa meM dekhate haiM jisake phalasvarUpa citta maNivat zuddha hotA hai, jJAnadIpti hotI hai, va vivekakhyAti hotI hai, vahA~ zaiva isa pragati ko kuNDalinI zakti jAgaraNa aura utthAna ke rUpa meM dekhate haiN| ise ve zakticAlana va cakrabhedana kI prakriyA kahate haiM jo sahasrAra cakra ke khulane meM pariNata hotI hai| ye cakra deha ke bhItara ho zaktikendra haiM jo sambhavatayA vidyutayukta nAr3I-tantra ke kendra haiM jo sAmAnyatayA pUrNataH sakriya nahIM hote aura abhyAsa se pUrNataH sakriya hote haiN| sahasrAra hamArA mastiSka hai jo snAyutantra kA kendra kahA jAtA hai aura Adhunika zarIrakriyA vijJAna ke anusAra jisakA eka tihAI bhAga hI sAmAnya janoM meM sakriya hotA hai| ataH zakticAlana aura cakrabhedana kI zava vyAkhyA Adhunika vijJAna ke lie adhika upayukta pratIta hotI hai / prAdhunika zarIra-vaijJAnikoM ne yogAbhyAsa se hone vAle daihika parivartanoM kA adhyayana kiyA hai| unake anusAra zarIrakriyAyoM kI kSamatA meM mahattvapUrNa vRddhi hotI hai, aura deha ke mala (Toxics) bhI naSTa hote haiM / kucha mahattvapUrNa parivartana, jaise AksIjana kI kama mAtrA kA upabhoga, raktaparibhramaNa-gati kA dhImA honA, rakta kA zuddha honA, zarIra kI upacayaprakriyA kA dhImA honA, mastiSka kI sakriyatA kA bar3ha jAnA aura hRdaya ke kArya kA adhika sakSama hone kA yantroM ke dvArA adhyayana kiyA gayA hai aura vedha dvArA siddha kiyA gayA hai| isI prakAra jAgata aura nidrA kI avasthAoM kA bhI mastiSkavidyatIya parIkSaNa yantra se adhyayana kiyA gayA hai / jAgRta avasthA meM mAnava mastiSka se pAlphA-taraMgeM nikalatI haiM aura nindrAvasthA meM bITA-taraMgeM nikalatI haiN| yogI kI pAlphA aura bITA taraMgeM adhika spaSTa aura niyamita hotI haiN| yahI nahIM, samAdhi kI avasthA meM ye pAlphA-taraMgeM atyanta saMkucita ho jAtI haiM aura samAdhi jitanI adhika gahana hogI yaha saMkucana bhI utanA hI adhika hogaa| isI prakAra isa avasthA meM hRdaya kI vidyutIya taraMgeM bhI saMkucita aura dhImI gati vAlI ho jAtI haiN| ata: Adhunika vijJAna se samAdhi ke vibhinna caraNoM kA yAntrika vedha ke dvArA taraMgIya vargIkaraNa sambhava huaA hai aura aba matabhedoM kI bhI parIkSA kI jA sakatI hai aura eka sarvAdhika sakSama yogapaddhati kI khoja va sthApanA sambhava ho gaI hai| - darzana vimAga, rAja. vi. vidyAlaya, jayapura Asanastha tama Atmastha mama taba ho sake Azvasta jama jainelibrary.org

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arcanArcana yoga-AsanoM kI prAsaMgikatAH viziSTatA [ zAntilAla surAnA pradUSaNoM ke kuhare meM phaMse mAnavajIvana ke liye vaijJAnika prAkRtika sarala sugama evaM sulabha jIvanadAyinI cetanA kevala yogAsana prANAyAma se hI mila sakatI hai tanAvoM se mukti, zarIra ke sAre aMgoM ke sAtha zvAsa-prazvAsa kI sahajagati tathA pratyeka aMga ko zakti va ArAma prApta karane kA Asana se bar3hakara AsAna va sastA anya koI tarIkA nahIM hai / zarIra ke mukhya saMsthAnoM ke nAma va kAma saMkSipta meM isa prakAra haiM- (1) asthisaMsthAna: haDDiyA~, (2) saMdhi saMsthAnaH saMdhiyA~, (3) mAMsasaMsthAna: mAMsa peziyA~, (4) rakta va raktavAhaka saMsthAna: hRdaya, dhamaniyA~, zirAyeM ( 5 ) zvAsocchvAsa saMsthAnaH nAsikA, TeMTuA, phuphphusa, (6) poSaNa saMsthAna : mukha, dAMta, medA, choTI bar3I prAMteM, kloma, yakRta / ( 7 ) mUtravAhaka saMsthAnaH gurde mUtrAzaya, (8) vAta yA nAr3I saMsthAna: mastiSka, nAr3iyA~ vAtasUtra, (9) vizeSa jJAnendriyA~: kAna A~kheM, nAsikA, jihvA, tvacA, (10) utpAdaka saMsthAnaH aMDaM zizna, yoni, garbhAzaya / ina saMsthAnoM ko ThIka rakhane ke liye kucha sujhAva - ( 1 ) sAtvika bhojana, sAdA rahanasahana, jaldI sonA uThanA, niyamita zarIra tathA mana ko svastha rakhane ke liye yogAsanoMprANAyama kI sAdhanA karanA / (2) svayaM svastha rahanA tathA dUsaroM ko svastha banAne ke liye ukta preraNAe~ denA / ( 3 ) sAdhanA kendroM meM jAkara yogakriyAyeM kevala sIkhane kI dRSTi se nahIM, anya ko sikhAne ke liye niyamita kareM / zarIra, mana, prANa kI zuddhi ke liye 8 prakAra ke sAdhana batAye haiM jo isa prakAra haiM- yama, niyama, Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna aura samAdhi / yama arthAt citta ko dharma meM sthita rakhane ke sAdhana 5 haiM - (1) ahiMsA, (2) satya, (3) asteya, (4) brahmacarya, (5) aparigraha / niyama bhI 5 prakAra ke haiM yathA1- ( 1 ) zauca, (2) saMtoSa, (3) tapa, (4) svAdhyAya, ( 5 ) IzvaraprANidhAna yAne mana, vANI aura karma se parAtmA kI bhakti karanA, unake guNoM kA kIrtana, manana, krnaa| Asana - sukhapUrvaka sthira sthiti meM rahanA / inheM 2 bhAgoM meM bAMTA gayA hai / (1) dhyAna Adi ke liye padmAsana, siddhAsana, svastikAsana ( 2 ) ArogyArtha - zIrSAsana, sarvAMgAsana bhujaMgAsana, cakrAsana, vajrAsana aadi| inase zArIrika bala yauvana prAMtarika avayava aura aMtagraMthiyoM kI kAryakSamatA bar3hatI hai / ye zrAsana kaI prakAra ke haiM / prANAyAma - prANa kI svAbhAvika gati yAne zvAsa prazvAsa ko rokanA prANAyAma kahalAtA hai / pratyAhAra -jaba indriyA~ bAhya viSayoM se mur3akara aMtarmukhI hotI haiM, isa avasthA ko pratyAhAra kahate haiM / dhAraNA-sthUla yA sUkSma kisI bhI bAhya viSaya meM citta ko lagA denA dhAraNA kahalAtA hai / dhyAna -- jisa viSaya meM dhAraNA se cittavRtti lagAI ho usa viSaya meM vijAtIyavRtti ko chor3akara sajAtIya vRtti ko dhArAvat prakhaMDa pravAhayukta rakhanA dhyAna

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yoga-AsanoM kI prAsaMgikatAH viziSTatA / 201 kahalAtA hai| samAdhi-vikSepa haTAkara citta ko ekAgra karanA samAdhi kahalAtA hai| yogAsana aMdara ke zarIra ko svastha rakhane kI kriyAe~ haiN| anya vyAyAmoM se yogAsana ko vizeSatAyeM isa prakAra haiM (1) anya vyAyAma mukhyataH mAMsapeziyoM para hI prabhAva DAlate haiN| isa kAraNa vyakti adhika samaya taka svastha nahIM raha sakatA / yogAsanoM se lambI Ayu sukhapUrvaka bItatI hai| vikAroM ko zarIra se bAhara karane kI adbhuta zakti prApta hotI hai| zarIra ke sela adhika banate haiM, TUTate kama haiM / 2) anya vyAyAmoM meM sthAna, sAdhanoM sAthiyoM kI adhika AvazyakatA par3atI hai| kintu yogAsana akele, darI yA cAdara para saMkIrNa sthAna meM bhI kiye jA sakate haiN| (3) dUsare vyAyAmoM kA prabhAva mana aura iMdriyoM para kama par3atA hai| yogAsanoM se mAnasika zakti bar3hatI hai / iMdriyoM ko vaza meM karane kI zakti pAtI hai| (4) dUsare vyAyAmoM meM adhika pauSTika khurAka kI AvazyakatA hotI hai, jisameM adhika kharca pAtA hai| yogAsanoM meM svalpa sAdA bhojana hI paryApta hotA hai| (5) yogAsanoM se zarIra kI roganAzaka zakti kA vikAsa hotA hai| vijAtIya dravya turaMta bAhara nikala pAte haiN| (6) yogAsanoM se zarIra meM lacaka paidA hotI hai| sphUrti, aMgoM meM raktasaMcAra hotA hai / bar3I Ayu meM bhI vyakti yuvA dIkhatA hai| anya vyAyAmoM meM mAMsapeziyoM meM kar3akapana A jAtA hai, jisame bur3hApA jaldI A jAtA hai| (7) yogAsanoM se raktanAlikAoM va kozikAoM kI saphAI prAsAnI se hotI hai, jo anya vyAyAmoM se nhiiN| unase hRdaya kI gati teja ho jAtI hai, jisase rakta pUrI taraha se zuddha nahIM ho paataa| (8) phephar3oM ke dvArA rakta kI zuddhi hotI hai| yogAsanoM-prANAyAma se phephaDoM ke phailane sukar3ane kI zakti bar3hatI hai| isase prANavAyu phephar3oM meM bhara jAtI hai aura raktazuddhi AsAnI se hotI rahatI hai / anya vyAyAmoM meM jaldI-jaldI zvAsa lene se prANavAyu phephar3oM ke aMtima chora taka nahIM pahuMca pAtI jisakA pariNAma vikAra va roga bar3hanA bhI hai| (9) pAcanasaMsthAna ke yaMtroM ko sucAru rUpa se gatimAn kriyAzIla rakhanA kevala yogAsanoM se ho sakatA hai| anya vyAyAmoM se pAcana kriyA bigar3a jAtI hai| (10) merudaMDa para hamArA yauvana nirbhara hai| jitanI lacaka rIr3ha kI haDDI meM hogI utanA hI zarIra svastha hogA / prAyu lambI hogii| mAnasika santulana banA rahegA / yaha saba yogAsanoM se hI saMbhava hai| (11) dUsare vyAyAmoM se thakAvaTa paaegii| adhika zakti kharca hogii| jabaki yogAsanoM se zakti prApta hotI hai| yogAsana dhIre-dhIre aura ArAma se kiye jAte haiN| ye ahiMsaka va zAntimaya kriyAe~ haiN| (12) yogAsanoM se svAsthya ke sAtha cAritra, mAnasika, naitika zakti kA vikAsa hotA hai / mana sthira rahatA hai, buddhi kA vikAsa hotA hai / sattvaguNa bar3hatA hai / Asamastha tama Atmastha mama taba ho sake Azvasta jama iainelibrary.com

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paMcama khaNDa / 202 / arcanArcana / gale kI thAyarAiDa evaM pairA thAyarAiDa graMthiyoM se nikalanevAle rasoM se bAlakoM kA vikAsa, yuvakoM kA asamaya meM bAla na giranA, zarIra meM prasannatA rahanA, anya graMthiyoM ko sajaga rakhanA Adi sabhI kArya yogAsanoM se sampanna kiye jA sakate haiM / (14) zArIrika, mAnasika, bauddhika, AtmikavikAsa ke liye yoga paddhati hI sarvottama kAragara hai / anya paddhati apUrNa va doSapUrNa hai| isa prakAra Aja ke bhautika cakAcauMdha va pradUSaNoM ke yuga meM hama kevala yogAsanoM prANAyAma prAdi naisagika sahana sugama kriyAoM dvArA hI svastha prasanna svAbhimAnapUrvaka raha sakate haiM / eka svasthatA hajAra nidhiyoM se bar3hakara hai tathA Aja isakI saMpUrNa mAnavatA ko atyadhika AvazyakatA hai| ____ hama svastha raheM aura naitika va adhyAtmika zakti ko pAkara sahaja hI mRtyu se amRta kI ora bar3he aura sabako bddh'aaeN| 124-tilaka nagara indaura-452001 00 .

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"tAkiAka yoga":svarUpa evaM mImAMsA 0 DaoN0 rudradeva tripAThI, AcArya, ema. e. pI-eca. DI, DI. liTa. sAhityAlaGkAra tantra-zabdArtha aura paribhASA 'tantra' zabda ke zAstrakAroM ne aneka artha kiye haiM, jinameM mukhyata: 'siddhAnta, zAsanaprabandha, vyavahAra, niyama, vedazAkhA, ziva-zakti Adi deva-deviyoM kA pUjA-vidhAyaka zAstra, Agama, karmakANDa, paddhati aura vividha uddezyoM ke pUraka upAya, Adi koza-sammata haiN| jaisA ki 'medinIkoza' meM kahA gayA hai: tantraM kuTambakRtye ca siddhAnte cauSadhottame / pradhAne tantudbhave ca zAstrabhede paricchade // zra ti-zAkhAntare hetAvabhayArtha-prayojane / iti kartavyatAyAM c........................|| ityAdi / 'vAcaspatya-koza' ne aura bhI kucha anya artha diye haiN| jinameM vyutpatti kI dRSTi se '1. tananaM tantram, 2. tanyate'neneti tantram, 3. tantraNaM tantram, 4. tanoti trAyate ceti tantram' ina vyutpattiyoM meM vistAra, dhAraNa aura pAlanArthaka tanu, tatri aura tan-traiDa dhAtuoM kA prayoga hunA hai| inhIM saba arthoM ko lakSya meM rakhakara paribhASA kI gaI hai ki- . sarve'rthA yena tanyante trAyante ca bhyaajjnaa:| iti tantrasya tantratvaM tantrajJAH paricakSate // aura isake anusAra 'sabhI anuSThAnoM kA vistAra-pUrvaka jJAna tathA unake prayogoM se sampAdita karmoM ke dvArA saMrakSaNa kI prApti' yaha artha upalabdha hotA hai| 'kAmikAgama' meM bhI isI artha kI puSTi karate hue kahA gayA hai ki tanoti vipulAnarthAn tattvamAtra-samanvitAn / trANaM ca kurute yasmAt tantramityabhidhIyate // isa prakAra aneka arthatattvoM se gabhita tantra-zabda 'karmoM ke yugapada-bhAva-(karmaNoyugapadbhAvastantram (1751) kAtyAyana zrautasUtra) ke rUpa meM vyavahRta hotA pAyA hai| tantra ke prakAra aura yoga 'iSTadeva athavA devI kI upAsanA meM upayogI, sAdhakoM ke dvArA anuSTheya sabhI anuSThAnoM kA vidhAna hI tantra hai, isa dRSTi se tantra ke do prakAra ho jAte haiM-1. jJAna aura 2. vijJAna / ina donoM ke AdhAra para pRthaka-pRthak vyavasthA hone se 'tAntrika jJAna' aura 'tAntrika-vijJAna' ke rUpa meM tantra-sambandhI prakriyAoM kA paryApta vikAsa hunA hai| isI prakAra 'yoga' zabda bhI apane Apa meM anekavidha arthoM ko samAye hue hai, aura vibhinna prAcAryoM 1. "saMyoga, upAya, dhyAna, saMgati, prema, chala, prayoga, auSadhi, dhana, lAbha, kauzala, pariNAma, niyama, upayuktatA, upAyacatuSTaya-sAma, dAma, daNDa aura bheda, sambandha, sadbhAva, zubhaphala, vairAgya, suyoga, mokSopAya, samAdhi, citta ko ekAgra karane kI prakriyA tathA yantra, mantra, tantrAdi se sAdhya kriyA" ye aura aise hI kucha anya artha kozagranthoM meM milate haiN| Asamastha tama Atmastha mama taba ho sake Azvasta jama

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arcanArcana paMcama khaNDa / 204 ne apanI-apanI dRSTi se bhinna-bhinna paribhASAe~ bhI dI haiM / tathApi 'yogazcittavRttinirodhaH ' isa pAtaJjala yogasUtra para hI hamArA dhyAna jAtA hai aura vastutaH isa paribhASA ke anusAra cittavRtti kA nirodha aura tadartha kiye jAne vAle sAdhanoM kA nAma 'yoga' samajhA jAtA hai | yaugika prakriyAoM ke sambandha meM AcAryoM ne bar3e hI vistAra se vivecana kiyA hai aura yoga ke aGga-pratyaGgoM kA nirUpaNa bhI paryApta vistRta prApta hotA hai / 'rAjayoga, haThayoga mantrayoga aura layayoga' ke nAma se cAra vibhAgoM meM vibhakta yaugika kriyAoM ke vistAra ke sAtha hI karmayoga, bhaktiyoga, jJAnayoga Adi aneka yogoM kA sAMgopAMga vivecana bhI granthoM meM kiyA gayA hai | vyAkaraNa kI dRSTi se yuj dhAtu ke artha - 1. 2. samAdhi = mana kI sthiratA haiM / prAyaH sabhI cintakoM ne ina donoM prarthoM ko AdhAra banAkara 'yoga' kA sambandha jor3ane ke liye apanI-apanI paribhASAe~ dI haiM jinameM dharmavyApAra, AdhyAtmika bhAvanA, samatA vikAsa, manovikArakSaya, mana-vacana-karma-saMyama, Atmavizuddhi Adi ke lie kI jAne vAlI sAdhanA ke dvArA zrAtmA ko mokSa ke sAtha saMyojita karane kA bhAva samAviSTa hai / jaina aura bauddha sampradAya meM bhI aisI hI bhAvanA ko abhivyakti dene vAle karmavizeSa ko yoga kahA hai kintu unhoMne apane-apane katipaya pAribhASika zabda bhI isake nimitta nirdhArita kara liye haiM, jo unake AgamoM aura piTakoM kI paridhi meM praviSTa prakriyAoM ke parizIlana ke sAtha hI sAmpradAyika sAdhanAtattvoM ko bhI parilakSita karate haiM / jor3anA : = saMyojita karanA aura yoga - paramparA meM 'jJAna aura kriyA kA anUThA samanvaya rahatA hai / ye donoM jaba bAhyabhAva se anuSThita hote haiM to inake dvArA uttama svAsthya, prAntarika ullAsa, zarIrAvayavoM kI samucita sudRDhatA evaM kAryakSamatA, roganivRtti, dvandvasahiSNutA Adi guNa vikasita hote haiM, jo ki vyavasthita zrAntarika sAdhanA ke lie bhI nitAnta prAvazyaka hote haiM / jaba antarbhAva se yogAnuSThAna kiyA jAtA hai to usameM bhI jJAna ke sAtha kriyAe~ kI jAtI haiM, jinameM aSTAMga aura unake vibhinna bhedoM se nirdiSTa anya aMgoM kA prabodhana- vidhAna bhI kiyA jAtA hai / isa anuSThAna ke dvArA sAdhaka zarIra ke antargata sthUlacakra, sUkSmacakra, pramukha nADItantra, guccharUpa meM sthita nADIsamUha tathA unake kriyAkAritva ke unmeSa se prabhAvita hone vAlI vidhiyoM ko na kevala yoga mUlaka aMgAnusAdhana se hI samAdhyanmukha banAtA hai, apitu bIjamantra, nAmamantra evaM iSTamantroM se siddhi-zikharAsIna bhI karatA hai / 1. pramANa ke lie nimnalikhita mUlAMza darzanIya haiM: (ka) yoga AtmA ( taittirIyopaniSad 214 ), ( kha ) taM yogamiti manyante sthirAmindriyadhAraNAm / apramattastadA bhavati yogo hi prabhavApyayau // ( kaThopaniSad 2 / 6 / 11 ) ( ga ) adhyAtmayogAdhigamena devaM matvA dhIro harSa - zokau jahAti / ( vahI 1/2/12 ) (gha) tatkAraNaM sAMkhyayogAdhigamyaM jJAtvA devaM mucyate sarvapAzaiH / (zvetAzvataropaniSad 6 / 13 ) (Ga) tathA - taitti0 224, kaTha0 226 11, zvetA0 2 / 11 6 3 1 14, 7/6/1; 7 / 6 / 2; 7 7 1; 7 26 / 1; kauzIta ki0 312; 3 / 3; 3|4 | chAndo0

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"tAntrika yoga": svarUpa evaM mImAMsA / 205 tAntrika yoga ke aMga aura upAMgoM kA jJAna sAdhanA ke lie zarIra aura usake aMga-avayavoM kA jJAna atyAvazyaka mAnA gayA hai / zArIrika-racanA kI sthaladaSTi se vivecanA sAdhanA-mArga meM se koI vizeSa mahattva nahIM rakhatI hai kintu sUkSmadRSTi se zarIra ke antargata avayavoM kA parijJAna kiye binA sAdhanA apUrNa hI rahatI hai, yaha eka zAzvata satya hai| uparyukta kathana kI puSTi ke lie AdyazaGkarAcAryapraNIta 'yatidaNDezvarya-vidhAna' meM spaSTata: kahA gayA hai ki: yatidaNDe sAdhanAyA ye ye mArgAH prdshitaaH| teSAM samyak-siddhilabdhya yogajJAnamapekSitam // 3 // aura isI prasaGga ko pallavita karake samajhAte hue 1- zarIrastha cakra, 2- nADo, 3- vAyu, 4- vAyu ke sthAna, varNa, kArya, indriya-parivAra 5- AdhArAdi cakra, (kalpAnusAra), 6- cakroM kI adhiSThAtrI deviyAM, 7- cakroM ke sRSTyAdikrama, 8- cakroM kI deviyA~, 9- nAr3iyoM ke dvArA cakroM ke nirmANa kI prakriyA, 10- pramukha solaha nAr3iyoM ke sthAna, 11- nAr3iyoM kI gati, 12- nAr3iyoM ke vibhinna samUhoM kI sthiti, AkAra aura unase nimita cakroM ke svarUpa, 13- granthibhedana tathA 14- bhinna-bhinna cakroM meM japa kA prakAra aura phala vaNita kiyA hai| vahIM eka sthAna para yaha bhI kahA gayA hai ki:-- japAcchAntaH punAyed dhyAnAcchAntaH punarjapet / japadhyAnAdi-saMyuktaH kSipraM mantraH prasiddhayati // 3 // 154 / / yadyapi yoga ke prakAroM meM yatra-tatra uparyukta viSayoM kA bhI varNana prApta hotA hai, tathApi 'tAntrika-yoga' kI yaha prakriyA jaisI uparyukta grantha meM nirdiSTa hai, vaisI anyatra durlabha hai| AcAryapAda ne sampUrNa-zarIra ke svarUpa kA parijJAna karAte hue nau zarIroM kA varNana kiyA hai, jo ki kramazaH mastiSka meM tIna, prAMkha aura kAna meM eka-eka tathA hAthoM aura pairoM meM do-do ke rUpa meM sthita haiN| samasta nADIjAla zakti ke nAmoM se vyavahRta hai tathA unake bIjamantra, nAma-mantra Adi se usa jAla ke pratyeka avayava ko tAntrika-yoga se hI prabuddha kara abhilaSita karma meM prayukta kiyA jA sakatA hai, yaha rahasya 'yatidaNDaizvarya-vidhAna' se yatkicita aMza meM prApta hotA hai| itanA hI nahIM, yoga meM vaNita vibhUtiyoM kA rahasya bhI isa grantha meM sajIva nAr3iyoM ke rUpa meM citrita hai / sAdhaka zarIrastha nAr3I ko prabuddha kara kisI bhI vibhUti ko hastAmalakavata prApta kara sakatA hai| vastutaH yaugika vibhUtiyoM kI upalabdhi kA gurugama mArga hI tantrapatha hai aura vahI "tAntrika-yoga' nAma se abhipreta hai| jisa lakSya kI upalabdhi ke lie yogamArga kaThora sAdhanA kA nirdeza karatA hai usI lakSya kI upalabdhi tantravidhi dvArA sahaja aura saralarUpa se prApta kI jA sakatI hai| sAtha hI tantravidhi ke dvArA upalabdha kI jAne vAlI vibhUtiyA~ yoga kI apekSA kahIM adhika sUgama aura cirasthAyinI haiN| 1. isa grantha kA saMzodhana, sampAdana tathA hindI anuvAda hamane kiyA hai jo ki prakAzanAdhIna hai| -(lekhaka) Asanastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa / 206 acenAna tantrayoga aura cakra-vijJAna 'mUlAdhAra, svAdhiSThAna, maNipUra, anAhata, vizuddha aura prAjJA' nAmaka chaha cakroM ke vivaraNa ke sAtha hI sahasrAra-cakra kA varNana yogagranthoM meM prApta hotA hai kintu tAntrika prAcArya isa dizA meM naI khoja karate hue bahuta Age bar3he hue pratIta hote haiN| cakrArAdhanA kI dainika prakriyA meM mUlAdhAra se nIce bhI 1. akula sahasrAra aura 2. viSavat cakroM kA vidhAna hai / mUlAdhArAdi chaha cakroM meM 1. svAdhiSThAna, 2. maNipUra, 3. anAhata aura 4. vizuddha cakra adhomukha bhI hai sAtha hI pUrvAdi do-do dizAoM ke yoga se bane hae agni-vAyU-IzAnanaiRtya koNAtmaka cAra cakroM kA cintana vidhAna bhI tantroM meM dikhalAyA gayA hai| zrIvidyA ke dakSiNAmUrti mata meM eka 'svastika-cakra' aura mAnA jAtA hai jisakA sthAna maNipUra aura anAhata ke bIca ThIka (hyAkUlA STERNUM) ke pIche hotA hai| isakA prAkAra svastika ke samAna hai aura yaha zvetavarNI hai| cittarUpa harihara kA isameM manana hotA hai tathA isameM ATha dala haiM jinameM "aM ke caM TaM taM paM yaM zaM" ye pATha akSara aMkita rahate haiN| 'prANatoSiNI' tantra meM eka cauMsaTha dalavAle 'lalanAcakra' kI tAlu meM sthiti mAnI hai| isa cakra se pUrva 'lambikA cakra' hai jo ki vizuddha aura prAjJA ke madhya mAnA gayA hai| prAjJA ke Upara 'gurucakra' zatadala kI sthiti, brahmarandhra meM tathA kisI-kisI ne 'somacakra, mAnasacakra aura lalATacakra' kA bhI varNana kiyA hai| yaha 'kAlIkalpa' ke anusAra 'dvAdazAcakra' kA sUcaka hai| AjJAcakra ko 'kAlIkalpa aura sundarIkalpa' donoM meM vibhakta mAnakara yogatantrAnusAra prAjJAcakra se eka-eka aMgula Upara ke bhAgoM meM saptakoza nAmavA 'manazcakra' aura '1- bindu, 2- ardhacandra, 3. rodhinI, 4- nAda, 5- nAdAnta, 6- zakti, 7- vyApikA, 8- samanA, 9- unmanI tathA 10- mahAbindu' kI bhI kalpanA kI gaI hai| 'yatidaNDaizvarya-vidhAna' meM yaha cakra-krama 108 taka pahu~catA hai / yathA aSTottara-zate cakra mantra-piNDAkSarAtmake / dvizatAtmA punaH prokta udayaH sarvasiddhiyaH // ityAdi / tAntrika yoga aura siddhiyA~ siddhiyoM kA varNana yogazAstra meM varNita hai jinakI prApti ko lakSya meM bAdhaka batalAkara mahAmuni pataJjali ne unase bacane kA bhI saGkata kara diyA hai| kintu una siddhiyoM ko yadi akalpita rUpa meM prApta kiyA jAtA hai to ve bAdhaka na hokara sAdhaka hI banatI haiN| isa dRSTi se siddhi ke do prakAra mAne gaye haiM--1. akalpitasiddhi aura 2. kalpitasiddhi / inameM prathama akalpita siddhi ke lie tantrokta-yoga kI nitAnta AvazyakatA hotI hai| isake lie kahA gayA hai ki mantrANAM japato yogAd dhAraNA-dhyAnatastathA / nyAsAt sampUjanAccaiva siddhayanti siddhayastu yaaH|| akalpitAstAH samproktAzcirakAla-sukhapradAH / prAnte brahmapada-prAptAvapi sAhAyyakArikAH // 3 // 9-10 // ya. va. di mantrajapa, yoga, dhAraNA, dhyAna, nyAsa evaM pUjana se prApta aisI prakalpita siddhi brahmapada

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"tAntrika yoga": svarUpa evaM mImAMsA / 207 prApti meM bhI sahAyaka hotI hai, jabaki rasa, auSadhi tathA kriyAsamUhoM ke abhyAsa aura sAdhanoM se prApta kalpitasiddhi kSaNasthAyI evaM svalpasukhAvaha kahI gaI haiN| __ AdhyAtmika evaM sAdhanA-sambandhI rahasyoM kA udghATana kevala yoga se sambhava nahIM hotA hai, yaha bAta bahata prAcInakAla meM hI prAcAryoM ne jAna lI thii| yahI kAraNa thA ki lokakalyANa ke tantramArga kA pravartana huA / yoga ke dvArA nirdiSTa chaha cakroM ke vaiziSTya ko parilakSita karate hue unake Urdhvamukha aura adhomukha hone kA digdarzana karAte hue yaha bhI spaSTa kiyA ki abhyudaya ke lie adhomukha-cakroM kI sAdhanA aura niHzreyasa ke lie Urdhvamukha cakroM kI sAdhanA karanI caahie| itanA hI nahIM, adhomukhacakroM meM se kisakA dhyAna Urdhvamukha rUpa meM kiyA jAnA cAhiye aura kyoM, yaha bhI nirdeza kiyA hai| cakroM kI upAsanA meM japa aura dhyAna donoM hI mAnya haiM kintu jijJAsApUrti, AkarSaNazakti, buddhi vikAsa, jJAnavijJAnopalabdhi, siddhi tathA apane iSTaTeva kI-svarUpa, aizvarya, vaibhava evaM sAmarthya mUlaka vibhUtiyoM kA yathArtharUpa meM anubhava kara sAdhaka kisa prakAra divyatA ko pA sakatA hai, yaha tAntrika yoga para hI nirbhara hai| japayoga, mantrayoga aura tantra . tAntrika-yoga meM mantra aura usake japa kA vidhAna eka viziSTa sthAna rakhatA hai| japa meM kevala mantravargoM kA smaraNa hI paryApta nahIM mAnA jAtA hai, apitu pratyeka mantra ke vargoM kI mAtrA, kAla, varNa, zArIracakrasthiti, sthAnarUpa prAkAra, unakA utpattisthAna-kaNThatAlvAdigata aura prAntara tathA bAhya yatnoM kA jJAna bhI apekSita hai| mantrAntargata kuToM ke vyaSTi tathA samaSTigata bhedoM kI bhAvanA tathA puTa, dhAma, tatva, pITha, anvaya, liMga aura mAtRkA-rUpa kA cintana bhI Avazyaka mAnA gayA hai| mantravarNoM ke sRSTi, sthiti aura saMhAra rUpa karma, tattat karmoM ke zaktiyukta adhipati evaM pratyeka varNa ke svarUpa kA cintana bhI kiyA jAtA hai tathA pAMca avasthA, SaT zUnya, sapta viSuva aura nava cakroM kI bhAvanA ke sAtha apane manorathoM kA smaraNa karate hue jo mantravarNoM kA uccAraNa kiyA jAtA hai, use 'japa' kahA jAtA hai| ise 'japayoga' athavA 'mantrayoga' ke nAma se vyakta karate hue prAcAryoM ne yoga kI prakriyA ko atyanta rahasyamaya rUpa pradAna kiyA hai| isa sAdhanA-krama meM praviSTa sAdhaka kA japa-vidhAna atyanta utkRSTa bana jAtA hai aura vaha siddhi ke itane nikaTa pahu~ca jAtA hai ki vahA~ saMzaya ko koI sthAna hI nahIM rhtaa| 'varivasthArahasya' kAra zrI bhAskararAya makhI ne isa viSaya para vistAra se prakAza DAlA hai| mantrayoga kI vizeSatA yaha hai ki isameM zArIrika-cakroM ko udabuddha karane ke liye yaugika kriyA ke sAtha hI pratyeka cakra athavA sthAna vizeSa ke mantroM kA japa bhI prAvazyaka hotA hai| mukhya rUpa se aisA japa karane ke liye bIja-mantroM kA hI prayoga kiyA jAtA hai, sAtha hI phala kI abhiruci ko dhyAna meM rakhate hue pAmnAya evaM cakrasthAna-vizeSa kA anusaMdhAna karanA bhI tantrazAstroM meM nirdiSTa hai| vaise to pratyeka svara aura vyaMjana apane Apa meM bIjamantra hI haiM kintu paraspara mAtRkA varNoM kA saMyojana karake unake sAtha zakti athavA deva-bhairava ke svarabIjoM Asanastha tama Atmastha mama taba ho sake Azvasta jama www.iainelibrary.org

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paMcama khaNDa/208 anArcana kA samIkaraNa atyanta mahattvapUrNa hotA hai| aise bIjAkSaroM ko saMyukta karake hI piNDAkSara evaM kuTAkSara banAye jAte haiM aura unheM yantra-paddhati se aMkita karake upAsanA kI jAtI hai| kUTamantroM kA uddhAra karane ke liye tatvAtmaka bIjoM ke udbhava ko bhI jAna lenA Avazyaka hotA hai| jaise 'la' pRthvI kA bIja hai| paJcIkRta pRthvItattva kahane se isa laeN bIja hI bodha hotA hai| halanta 'la' bhI pRthvyAtmaka hai parantu yaha bIja apaJcIkRta pRthvItattva kA vAcaka hai| anya bIja bhI aise halanta rUpoM meM apaJcIkRta tattvAtmaka hI hote haiM / halanta makAra 'm' meM apaJcIkRta tattvAtmaka bIja kA yoga karane se vaha sArthaka banatA hai| isIliye samasta bIjoM meM anusvAra-saMyojana kA pracalana hai| 'I' aura 'U' ina do akSaroM ko bIja kahane para U se vyApakatva kA bodha hotA hai aura 'I' kahane se vyApakasattA kA bodha hotA hai / isa prakAra 'U' AkAza bIja vyApakatva vAcaka hai aura 'I' mAyAvAcaka vyApakasattA kA vAcaka hai / ata: jaba kamaladala para zakti kA samaSTirUpa aMkurita hotA hai, to usa avasthA meM jisa daivIzakti ke mantra kA prAdurbhAva hotA hai, usake nAma kA prAdi akSara prArambha meM aura tatpazcAt arthaparaka makAra, phira pRthvI Adi cAra tattvoM kA apaMcIkRta rUpa aura taba prAkAzatattvAtmaka 'OM' kAra rUpa saMyukta hokara kuTAkSara mantra kA nirmANa hotA hai| samasta DAkinI, rAkinI, lAkinI prAdi cakrAdhiSThAtrI zaktiyoM ke bIjAkSaroM kI utpatti isI prakAra hotI hai| mukhyataH chaha cakroM kI zaktiyoM ke AdyAkSara 'Da-ra-la-ka-sa-ha' haiN| inake atirikta pratyeka dala meM sthita varNoM kI zaktiyoM ke nAmoM se bhI AdyAkSara lekara unake bIjAkSara liye jAte haiM / sampUrNa mAtRkA-vargoM ke jaba kaTAkSara banAye jAte haiM, to unameM 'malavarayaU' ye chaha akSara aura jor3a diye jAte haiM / yathA umalavarayU, ramalavarayUM, lamalavarayUM Adi / vastutaH bIjamantroM kA siddhAnta atyanta yAntrika hai| jisa akSara kA uccAraNa hotA hai cAhe vaha vaikharI, madhyamA yA pazyantI prAdi kisI bhI rUpa meM ho aura vAcaka, upAMzu athavA mAnasika vidhi se kiyA gayA ho usake dvArA nAr3I ke tatsambandhita puMjarUpI kalpita cakra ke dala para zvAsa kA vizeSa dhakkA lagatA hI hai jisase usa dala meM usI akSara kI bhAvanA hotI hai| varNamAlA ke kauna-kauna se akSara kisa-kisa cakra ke daloM para aMkita mAne gaye haiM arthAta unakI utpattibhUmi kahA~ para hai, isake liye cakroM kA jJAna prAvazyaka hai| yaha saba viSaya tAntrikayoga kI paridhi meM hI varNita hai ataH isa yoga kI sUkSmatA se parizIlana honA caahiye| -nidezaka brajamohana bir3alA zodha-kendra ujjaina (madhyapradeza) 40 .

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masIhI yoga - DaoN0 elarika bAralo zivAjI jagat vizva meM cAroM ora yoga kI carcA hai| aneka prAcArya evaM guru, bhAratIya evaM pAzcAtya, meM yoga kI zikSA dekara yoga kA pracAra kara rahe haiN| yaha yoga kI zikSA haThayoga rAjayoga, mantrayoga aura layayoga para AdhArita hai| hindU saMskRti meM vizvAsa kiyA jAtA hai ki manuSya yoga dvArA mokSa prApta kara sakatA hai bhAratIyadarzana ke anusAra yoga kA artha jIva kA paramAtmA se Izvara se jur3anA hai, milanA hai| pavitra zAstra bAibala yaha batAtI hai ki Deniyala, pahajekala, yazayyAha, saMta paoNla thora saMta jaoNna ne Izvara kA darzana pAyA thaa| unakA prayAsa unakA parizrama zArIrika yogAbhyAsa ke dvArA nahIM thaa| isa AdhAra para yaha kahA jA sakatA hai ki masIhI yoga bhAratIya yoga se bhinna prakAra kA hai| bhAratIya yoga meM zArIrika yogAbhyAsa para bala diyA jAtA hai| abhyAsa ke dvArA cintana, manana aura dhyAna kI bAta kahI jAtI hai| dhyAna ke pazcAt hI samAdhi kI kriyA hotI hai| yaha sArI kriyAe~ zArIrika tathA endrivika hotI haiM pavitra zAstra ke adhyayana se jJAta hotA hai| ki paulusa ina zArIrika kriyAoM ke bAre meM jAnatA thA dhaura isI kAraNa vaha likhatA hai ki " zArIrika yogAbhyAsa ke bhAva se jJAna kA lAbha to hai parantu zArIrika lAlasAoM ko rokane meM inase kucha bhI lAbha nahIM hotA"" yoga se dehasAdhanA kI jAtI hai, pravRttiyoM para niyantraNa kiyA jAtA hai kintu prabhu yIzu masIha ke dvArA paramezvara ko jAnane ke lie paulusa spaSTa zabdoM meM kahatA hai ki "kyoMki deha kI sAdhanA se kama lAbha hotA hai, para bhakti saba bAtoM ke lie lAbhadAyaka hai|" " manuSya yoga ke mAdhyama se siddha bananA cAhatA hai masIhIdharma kI zikSAe~ bhI isa tathya ko prakaTa karatI haiM ki manuSya ko siddha honA cAhie jaisA ki kahA bhI gayA hai"isalie cAhie ki tuma siddha bano, jaisA tumhArA pitA siddha hai / " 3 siddha banane ke upAya bhI sujhAye gaye haiM / paramezvara abrAhama ko kahatA hai, "merI upasthiti meM cala aura siddha hotA jA 4 paulusa yAkUba kI patrI meM kahatA hai, "dhIraja se manuSya pUrNa dhora siddha hotA hai / "5 the aura jinhoMne masIhIdharma svIkAra kara yoga kA prabhu hai| usane eka aisI yaugika sarala aura sahaja hai / bhAratIyayoga meM yogI masIhIyogI ko prabhu nArAyaNa vAmana tilaka jo eka bhAratIya liyA thA, yaha mAnate the ki prabhu yIzu masIha paddhati batalAI hai jo saba yoga-paddhatiyoM meM vairAgya ko apanAkara vairAgI hotA hai jabaki masIhI yoga paddhati meM yIzu masIha kA anurAgI honA Avazyaka hai / masIhIdharma zArIrika yogAbhyAsa ko nahIM kintu prAtma yogAbhyAsa ko uttama mAnatA hai jaisA ki likhA hai- "zArIrika manuSya paramezvara ke AtmA kI bAteM grahaNa nahIM karatA kyoMki ve usakI dRSTi meM murkhatA kI bAteM haiM aura na vaha unheM jAna sakatA hai kyoMki unakI jAMca prAdhyAtmika rIti se hotI hai / "" Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa | 210 arcanArcana masIhI yoga kI AvazyakatA masIhIdharma ke itihAsa ko dekhane se jJAta hotA hai ki madhyakAla meM saMtoM ne dhyAna kI paddhati ko apanAyA aura paramezmara ke usa prema ke rahasya ko jAnA / vizeSakara kaitholika saMtoM ne isa paramparA para adhika dhyAna diyA tAki masIhI bharapUrI ko pA sake / masIhI yoga kI AvazyakatA vartamAna meM bahuta adhika hai| AvazyakatA kA prathama kAraNa hameM iphisiyo kI patrI meM milatA hai / vahA~ likhA hai-"masIha ke usa prema ko jAna sako jo jJAna se pare hai ki tuma paramezvara kI sArI bharapUrI taka paripUrNa ho jaao|" eka kAraNa aura hai jisakA varNana paulusa eka anya sthAna para karatA hai| vaha likhatA hai ki "tumhArA AtmA aura prANa aura deha prabhu yIzumasIha ke Ane taka pUre-pUre aura nirdoSa surakSita rhe|" 'masIhadharma' meM prabhu yIzumasIha ke dvitIya prAgamana ke bAre meM zikSA dI jAtI hai / ataH usa samaya taka pratyeka vizvAsI ko masIhI yoga kI AvazyakatA hai| siddha puruSa kauna hai ? mattI racita susamAcAra meM siddha banane ke lie kahA gayA hai / Akhira siddha puruSa kI paribhASA kyA hai ? bAibala siddha puruSa kI paribhASA karatI hai ki "jo koI vacana meM nahIM cakatA vahI to siddha puruSa hai aura sArI deha para bhI lagAma lagA sakatA hai|"10 siddha puruSa kA aAdhAra vizvAsa aura dhIraja hotA hai jaisAki kahA gayA hai ki "tumhAre vizvAsa ke parakhe jAne se dhIraja utpanna hotA hai, para dhIraja ko apanA kAma karane do ki tuma pUre aura siddha ho jAno aura tuma meM kisI bAta kI ghaTI na ho|"" eka siddhapuruSa hone ke lie jisakI aAvazyakatA hai usakA varNana paulusa tItusa kI patrI meM karatA hai| vahA~ likhA hai ki "prAcIna (aguvA) ko jitendriya honA caahie|"12 ataH siddhapuruSa ke lie Avazyaka hai ki vaha saMyama aura dharma aura bhakti se jIvana bitAye / paulusa ne kahA bhI hai ki "isa yuga meM saMyama aura dharma aura bhakti se jIvana bitaayeN|"13 mattI racita susamAcAra eka aura bAta ke lie izArA karatA hai ki siddhapuruSa hone ke lie kaMgAla honA Avazyaka hai arthAt hRdaya meM riktatA honA Avazyaka hai| ahaM bhAva kA lopa honA Avazyaka hai| prAsakti se pare honA Avazyaka hai / kahA gayA hai ki "yadi tU siddha honA cAhatA hai to jA apanA mAla becakara kaMgAloM ko de|"14 masIhI yoga ke sambandha meM kucha vicAra bhAratIya dRSTi ko dhyAna meM rakhakara kucha masIhI anuyAyiyoM ne masIhI yoga ko bhAratIya saMdarbha meM dekhane kA prayAsa kiyA hai| sarvaprathama hama je0 ema0 DecaneTa ke vicAroM se avagata hoMge, jinhoMne krizciyana-yoga nAmaka eka pustaka kI racanA kI hai| unhoMne masIhIyoga meM cAra prakAra ke abhyAsa batAye haiM-(1) pavitratA ko prAdhyAtmika abhyAsa dvArA pAnA, (2) prArthanA kA abhyAsa, (3) saMgati kA abhyAsa aura (4) Izvara ke sanmukha pratidina kI upasthiti / prArthanA para unhoMne bahuta adhika bala diyA hai aura isa sambandha meM ve likhate haiM ki "eka masIha ko prArthanA meM apane jIva (Self) ko khojanA nahIM par3atA yA pUrvIya vidvAnoM kI taraha apane ko bhUlanA nahIM par3atA, parantu vaha apane Apako paramezvara ke vacana ke papama .

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masIhI yoga | 211 sammukha udghATita karatA hai kyoMki isIse vaha apane ko khoja sakatA hai aura usakA astittva hai|"15 enthonI DI0 melo ke vicAra enthonI DI0 melo (esa0 je0) eka kaitholika phAdara haiN| ve sAdhanAsaMsthA, pUnA ke saMcAlaka haiM / unhoMne unakI pustaka 'sAdhanA-e ve TU gaoNDa' meM dhyAna para adhika bala diyA hai, unhoMne cAra tathyoM para abhyAsa karane ko kahA hai-(1) sAvadhAnI (Awareness) jisameM unhoMne pAMca abhyAsa batAye haiM-mauna kI AvazyakatA, zArIrika saMvedanA, zArIrika saMvedanA aura vicAra niyantraNa tathA zvAsa-prazvAsa sNvednaaeN| dUsare ko unhoMne sAvadhAnI aura dhyAna (Awareness and Contemplation) kahA hai| isameM unhoMne nau abhyAsa diye haiM(1) Izvara merI zvAsa meM, (2) Izvara ke sAtha zvAsa-saMcAra, (3) zAntatA, (4) zArIrika prArthanA, (5) Izvara kA sparza, (6) dhvani, (7) dhyAnAvasthA, (8) sabhI meM Izvara ko DhUMDhanA, aura (9) dUsaroM kI sacetatA / (3) isa abhyAsa ko 'kalpanA' ke antargata rakhA gayA hai jisameM yahA~ aura vahA~ kI kalpanA, prArthanA ke lie eka sthAna, galIla ko lauTanA, jIvana ke prAnandAyaka rahasya, duHkha bhare rahasya, krodha se mukti, khAlI kursI, iganeziyana dhyAna, pratIkAtmaka kalpanAe~, duHkha pahu~cAne vAlI smRtiyoM kA acchA honA, jIvana kA mUlya, jIvana ke svarUpa ko dekhanA, apane zarIra ko tyAgate samaya bidA kahanA, tumhArI antyeSTi, mRtakazarIra kI kalpanA aura bhUta, bhaviSya aura vyakti kI cetanA kI bAta kahI gaI haiN| (4) cauthe abhyAsa meM 'bhakti' ko liyA gayA hai jisake antargata beneDikTAina prakAroM kA samAveza hai-jaise kaNThI (Vocal) prArthanA, prabhu yIzumasIha kI prArthanA, Izvara ke hajAra nAma, aise dekhanA jaise vaha tumheM dekha rahA hai, prabhu yIzu kA hRdaya, upasthiti ke avasara para nAma, madhyasthatA karAne kI prArthanA, yIzumasIha uddhAraka hai usakA nivedana, pavitrazAstra kI AyateM, pavitraicchA, kendrita Izvara, prema kI jIvita prAga, prazaMsA kI prArthanA prAdi ke rUpa meM abhyAsa batAyA gayA hai| phAdara nyUnara ke vicAra phAdara nyUnara ne unakI pustaka 'yoga aura masIhIdhyAna' meM nimnarUpa se apane vicAra vyakta kiye haiM "masIhIdharma aura yoga meM do vizeSa bhinnatA haiN| masIhIdharma meM Izvara se eka vyaktigata sambandha hai jo ki yoga ke svayaM dhyAna, unnati, parAvartana aura manuSyazakti se bhinna haiN|"16 appAsvAmI ke vicAra appAsvAmI likhate haiM ki hameM yaha spaSTa kara denA cAhie ki koI masIhI yoga aura hindU yoga nahIM hai| yaha mAnasika anuzAsana hai aura kisI bhI dharma ke anuyAyI dvArA kAma meM liyA jA sakatA hai|' Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa /212 arcanArcana baibala meM varNita camatkAra kucha vyakti baibala meM vaNita camatkAroM ko yoga dvArA mAnate haiN| udAharaNasvarUpa dekheM to baibala ke purAne niyama meM elizA nabI kA varNana hai| eka dina eka vidhavA strI elizA ke pAsa AI aura usane nivedana kiyA ki mujhe mahAjana kA RNa denA hai| mahAjana merI santAnoM ko beca dene kA bhaya dikhA rahA hai| ataH merI rakSA kIjiye / elizA ne pUchAtumhAre ghara meM koI sampatti hai yA nahIM? strI ne uttara diyA ki eka choTe se bartana meM kevala thor3A sA tela hai / elizA ne uttara diyA--"jAno apane par3osiyoM ke gharoM se mAMgakara bar3e-bar3e jitane bartana mila sake, le pAtro aura apane usa tela ke bartana se tela DAla-DAlakara una saba bartanoM ko bhara do, dekhogI jitanA DAlogI utanA hI bar3hatA jaayegaa| saba bartana bhara jaayeNge| phira usa tela ko becakara RNa cukA denA aura jo kucha baca rahe use apane nirvAha ke lie rakha lenaa|"'8 aisA hI hayA / isI prakAra eka bAra elizA ne sAta sau logoM ko bhojana karavAyA thaa|'' prazna upasthita hotA hai ki kyA elizA eka yogI thA ? prabhu yIzumasIha ke camatkAra to bahuta prasiddha haiN| unhoMne murdo ko jilAyA, kor3hiyoM ko zuddha kiyA, pAMca hajAra logoM ko bhojana karavAyA, pAnI para cale, havA aura tUphAna ko zAnta kiyA, pAnI ko dAkha-rasa banAyA, andhoM ko aAMkheM dI graadi-aadi| yaha saba tathya unake pUrNayogI evaM niSkalaMka-avatAra hone ke saMketa dete haiM / elizA aura prabhu yIzu masIha ke ziSyoM ne bhI camatkAra kiye kintu ve saba paramezvara ke anugraha ke kAraNa the aura yahIM masIhI yoga aura bhAratIya yoga meM antara dikhAI detA hai| masIhI yoga aura bhAratIya yoga meM antara bhAratIyadarzana ke anusAra eka yogI karma na karate hue dhyAna karatA hai jisake kAraNa udAsInatA dRSTigocara hotI hai kintu masIhIdharma sevA kI bhAvanA ko janma detA hai| phAzvIra unakI pustaka 'dI krAuna praoNpha hindUijma' meM likhatA hai "Instead of the action which comes from indifference Christ commands the service which springs from love."20 pAdarI prArthara I. mesI likhate haiM ki prema ke binA paramAtmA se milane kI sArI aAkAMkSAeM, yoga kI sArI prakriyAyeM aura usake vividha prakAra vyartha evaM niSphala haiM aura ve baibala se uddhata karate haiM ki "yadi koI manuSya merA anusaraNa karanA cAhatA hai to vaha apanA ahaMkAra tyAga de aura pratidina apanA krUsa uThAkara mere pIche ho leN| nyUnara kA kathana hai ki yoga aura masIhI pUrNatA meM jo bheda hai ki eka masIhI anugraha kA jIvana jItA hai jo paramezvara kA varadAna hai / 22 manuSya ko paramAtmA ko khojane kI AvazyakatA nahIM hai, vaha usako zvAsa se bhI bahuta karIba usake pAsa hai / paulusa kahatA hai, "maiM nahIM kintu prabhu mujha meM jItA hai|" masIhI yoga dvArA eka masIhI kevala prabhu yIzumasIha ko jAnane kA prayatna hI nahIM karatA balki vaha prArthanA karatA hai jo masIhIyoga kA eka aMga hai ki "he Izvara, mujhe jA~ca

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masIhI yoga | 213 kara jAna le / mujhe parakha kara merI cintAoM ko jAna le aura dekha ki mujhameM koI burI cAla hai ki nahIM aura ananta ke mArga meM merI aguvAI kr|"23 uparokta sabhI bAteM jo masIhI yoga meM pAI jAtI haiM, bhAratIya yoga meM nahIM pAI jAtI / masIhIdharma meM vizvAsa kI sAdhanA hai / likhA hai "vizvAsa kara to tU aura terA gharAnA uddhAra pAyegA" aura yaha zabda yoga kI sArI prakriyAmoM ko niSphala banA dete haiN| prabhu yIzumasIha pratijJA karate haiM ki "he thake aura bojha se dabe logo, mere pAsa prAyo, maiM tumheM vizrAma duuNgaa|" itanA hote hue bhI hama dekhanA cAhegeM ki masIhIdharma meM yama, niyama, Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna aura samAdhi jaise sopAna haiM yA nahIM aura baibala ke AdhAra para carcA kareMge jo prabhu yIzumasIha kI saMgati meM sahAyaka banate haiM / yadi eka masIha inakA pAlana karatA hai, vaha vAstava meM masIhI jIvana jItA hai, anyathA nahIM / masIhIdharma meM yama yama ke antargata (1) ahiMsA (2) satya (3) asteya (corI na karanA) (4) brahmacarya tathA (5) aparigraha, sAMsArika vastuoM ko ekatrita na karanA) para bala diyA jAtA hai| yadi masIhI jIvana meM bar3hanA hai aura prabhu kI saMgati karanA hai to Avazyaka hai ki hama yaga kA pAlana kreN| hama dekheMge ki baibala meM yama para kisa prakAra prakAza DAlA gayA hai| pahilA tathya ahiMsA kA hai| masIhIdharma bhI hiMsA kI prAjJA nahIM detaa| dasa prAjJAnoM meM se eka prAjJA hai "hatyA na karanA" (nirgamana 20: 1-17) masIhIyoga hameM prema kA saMdeza detA hai / galatiyo 5: 1921 meM una logoM ke bAre meM batAyA gayA hai jo prAtma-yoga kA anusaraNa nahIM karate / paulusa spaSTa zabdoM meM likhatA hai ki "aise-aise kAma karane vAle paramezvara ke rAjya ke vArisa nahIM hoNge|" kevala zArIrika hatyA karane kA hI virodha nahIM hai kintu manuSya ko mAnasika rUpa se, vANI ke rUpa se bhI hatyA nahIM karanA caahie| masIhI dharma prAtma-yoga ke mAdhyama se zarIra kI lAlasAnoM ko vaza meM karane ke lie sAdhana batAtA hai| paulusa galatiyo kI patrI 5:16 meM likhatA hai-"AtmA ke anusAra calo, to tuma zarIra kI lAlasA kisI rIti se pUrA na kroge|" zarIra kI lAlasA to zarIra ke sAtha samApta ho jaayegii| prabhu yIzumasoha ne ahiMsA kA jo saMdeza saMsAra ko diyA yaha samasta mahAtmAoM ke saMdeza se bar3hakara hai| unhoMne krUsa kI mRtyu saha lii| ve krUsa para se amRtavANI bola rahe the ki "he pitA, inheM kSamA kara, kyoMki yaha nahIM jAnate ki kyA kara rahe haiN|" prabhu yIzumasIha siddha puruSa the| ata: masIhIdharma kI yaha zikSA hai ki mana, vacana aura karma se ahiMsA kA pAlana karanA caahie| yama ke antargata dusarA tathya satya hai / satya kyA hai ? pilAtusa ne prabhu yIzumasIha se pUchA thA (pUhannA 18:28) prabhu yIzumasIha kA uttara thA, 'mArga aura saccAI aura jIvana meM hI hU~ (pUhannA 16:6) manuSya satya kA khojI hai, satya kA pAlana karanA cAhatA hai, satya ko jAnanA cAhatA hai| isa sArvabhaumika satya ko, satya kI prAtmA kI AvazyakatA hai, jaisA ki baibala meM pUhannA 15:26 meM batAyA gayA hai ki yaha hameM pitA kI ora se milatA hai / vAstava meM satya ko jAnanA aura apane ko pahicAnanA prabha yIzUmasIha ko jAnanA aura pahicAnanA hai / Asanastha tama Atmastha mama taba ho sake Azvasta jama www.janenorary.org

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yama ke antargata tIsarA tathya 'asteya' hai jisakA artha hotA hai 'corI na karanA' / masIhIdharma kI zikSAoM meM dasa prAjJAnoM meM se eka AjJA hai, corI na karanA / mattI 19:16 meM hama par3hate haiM ki eka manuSya prabhu yIzumasIha ke pAsa AyA aura pUchatA hai ki ananta jIvana kaise pAU~ / prabhu yIzu uttara dete haiM ki yadi tU jIvana meM praveza karanA cAhatA hai to zrAjJAnoM arcanArcana ko mAnakara / paulusa zikSA ke rUpa meM romiyoM kI patrI 2:29 meM likhatA hai--"so kyA tU jo zrauroM ko sikhAtA hai, apane Apa ko nahIM sikhAtA, kyA tU jo corI na karane kA upadeza detA hai, zrApa hI corI karatA hai| prabhu kA vacana sikhAtA hai, 'corI karane vAlA phira corI na kareM, varana bhale kAma karane meM apane hAthoM se parizrama kreN| masIhIdharma meM asteya kA pAlana karanA Avazyaka hai / paMcama khaNDa / 214 cauthA tathya 'brahmacarya' hai / brahmacarya kA artha brahma ke sAtha, Izvara ke sAtha vicaraNa karanA hai kintu isakA artha saMyama se liyA jAtA hai / masIhIdharma saMyama karane kI bhI zikSA detA hai / dasa AjJAtroM meM se eka AjJA hai "vyabhicAra na karanA" (nirgamaka 20 : 14) dhArmikarUpa se yaha isalie Avazyaka hai ki jo brahmacarya kA pAlana nahIM karatA usakI umra kama hotI hai jaisA ki ayyUba kI pustaka 15:20 meM likhA hai ki "balAtkArI ke varSoM kI ginatI ThaharAI huI hai" kyoMki vaha apane brahmacarya ko naSTa karatA hai / yahIM nahIM, brahmacarya kA pAlana nahIM karanA paramezvara se baira karanA hai| yAkUba kI patrI 4134 meM likhA hai, 'he vyabhicAriNiyoM, kyA tuma nahIM jAnatI ki saMsAra se mitratA karanI paramezvara se baira karanA hai ? yaha tathya puruSoM para bhI lAgU hotA hai / prabhu yIzu masIha ko jAnane ke lie saMyama praura brahmacarya kI AvazyakatA hai / antima tathya hai 'aparigraha' 'aparigraha kA artha hai sAMsArika vastuoMoM kA saMcaya na karanA | masIhIdharma parigraha siddhAnta kA bhI poSaka hai / bhajana saMhitA kA lekhaka batAtA hai ki manuSya " dhana kA saMcaya to karatA hai parantu nahIM jAnatA ki use kauna legA " ( bhajana saMhitA 39 - 6 ) vAstava meM jo parigrahI hotA hai vaha lobhI hotA hai aura lobhI manuSya ke bAre meM kahA gayA hai ki "lobhI paramezvara ko tyAga detA hai aura usakA tiraskAra karatA nItivacana 23:4 meM kahA gayA hai ki "dhanI hone ke lie parizrama na karanA, apanI samajha kA bharosA chor3anA / " bhajana saMhitA 62 10 meM kahA gayA hai ki "andhera karane para bharosA mata rakho aura lUTa-pATa karane para mata phUlo / " yn gayA hai / mattI aparigraha siddhAMta ke bAre meM naye niyama meM adhika spaSTarUpa se kahA 6-19 meM likhA hai "apane lie pRthvI para dhana ikaTThA na karo, jahA~ kIr3A aura kAI bigAr3ate haiM aura jahA~ cora seMgha lagAte prora curAte hai|" dhanavAnoM ke viSaya meM kahA gayA hai ki paramezvara ke rAjya meM dhanavAna ke praveza karane se U~Ta kA sUI ke nAke meM se nikala jAnA sahaja hai" ( marakusa 10:25) / masIhIyoga ke prathama caraNa meM yama kA niyama sahAyaka hai jo ki bAhya hai / isameM saphala hone ke bAda hI hama prAntarika prayoga kI ora bar3ha sakate haiM /

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masIhI yoga | 215 masIhI dharma meM niyama yama kI taraha hI niyama ke pAMca bheda mAne jAte haiM--(1) zauca, (2) santoSa, (3) tapa, svAdhyAya aura (5) Izvara praNidhAnA niyama bAhya aura prAntarika donoM haiN| ina niyamoM kA pAlana karane se AtmA zuddha hotI hai aura manuSya Izvara kI ora bar3hatA hai / zauca masIhIdharma meM zauca do prakAra kA hai-bAhya aura prAntarika / yadyapi bAhya zauca para itanA dhyAna nahIM diyA jAtA hai kintu pavitrazAstra meM bahulatA se sAmagrI upalabdha hai ki kisa prakAra se ibrAnI aura yahadI bAhya zauca kriyA para vicAra karate the| mRtaka manuSya ko sparza karane se jo azuddhatA hotI hai usakA vivaraNa aura nivAraNa kA upAya 'ginatI kI pustaka' 19:7 meM batAyA gayA hai| yazayyAha nabI likhatA hai ki koI azuddha vastu mata chumo (yazayyAha 52:11) paulusa likhatA hai ki koI vastu ko mata chuno to maiM tumheM grahaNa karUgA" (2 karinthiyoM 6:17) mUsA kI vyavasthA ke anusAra kaI kAma aura dazA azuddha samajhI jAtI thI aura phira zuddha hone ke lie koI rIti pUrI karanI par3atI yA bheMTa car3hAnI par3atI thii| prasUtA ke samaya (laivyavyavasthA 12); kor3ha (laivya 13:14), prameha (laivya 15), murde se chU jAnA (ginatI 19:11-22, 31), kisI mRtaka pazu se chU jAnA (laivya 11:39-40, 17:15-16, 22-8) azuddha samajhe jAte the| jaba azuddhatA ekadama prakaTa ho jAtI taba usase zuddha hone ke lie halkI aura Asana rIti pUrI karanI par3atI thii| (laivya 11:24-25, 28, 39-40% 15:5, 8, 21; ginatI 19:11-12) kintu azuddhatA prakaTa na ho aura zUddha hone kI rIti pAlI na jAye taba pApa-balidAna car3hAnA par3atA thaa| prazuddhatA kI vyavasthA meM do bAteM thI-(1) manuSya ke pApa kI dazA aura (2) jo prAcIna jAtiyoM meM thI ki jo vastu athavA manuSya paramezvara ko arpaNa kiyA huaA ho agara vaha kisI aura cIz2a se cha le to vaha vastu vA manuSya bhI arpaNa kiye hue ke samAna ho jAtA hai aura vaha dUsare kAma ke yogya nahIM rhtaa| bAda meM yahUdiyoM meM zuddhatA ke itane niyama bana gaye ki ve asalI bAtoM aura vicAroM ko bhUla gaye / hAtha-pairoM ko dhonA, kaToroM, loToM aura tAmbe ke bartanoM ko dhonA-mAMjanA (marakusa 7:3-4) puraniyoM kI rIti thii| naye niyama meM Antarika zauca para bala diyA gayA hai| 'preritoM ke kAma' 10:12 meM patarasa azuddha bhojana kI bAta kahatA hai kintu 15 vIM Ayata meM kahA gayA hai ki "jo kucha paramezvara ne zuddha ThaharAyA hai, use tU azuddha mata kaha / ' naye niyama kA AdhAra bacana hai aura bacana meM zakti hai ki vaha zuddha kareM jaisAki kahA gayA hai ki "tuma to usa bacana ke kAraNa jo maiMne tuma se kahA hai, zuddha ho|" (yUhannA 15-3) naye niyama kI zikSA bAhya nahIM kintu prAntarika zauca para bala detI hai| paulusa likhatA hai'tumameM vyabhicAra aura kisI prakAra ke azubha kAma kI carcA taka na ho|' (iphisiyo 5:3) zarIra ko svaccha rakhane para itanA bala nahIM diyA gayA jitanA ki mana kI zuddhatA para bala diyA gayA hai| / kahA gayA hai, "dhanya haiM jinake mana zuddha haiM, kyoMki ve paramezvara ko dekheMge" (mattI 5:8) "kyoMki Asanastha tama bhItara se arthAt manuSya ke mana se burI-burI cintA, vyabhicAra, corI, hatyA, parastrI-gamana, Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa / 216 . arcanArcana lobha, duSTatA, chala, lucvApana, kudRSTi, nindA, abhimAna aura mUrkhatA nikalatI hai" (marakusa 7:21) / isI kAraNa likhA hai, "apane una aMgoM ko mAra DAlo jo pRthvI para haiM arthAt vyabhicAra, azuddhatA, duSTakAmanA, burI lAlasA aura lobha ko jo mUttipUjA ke barAbara haiN|" masIhIdharma meM mUttipUjA kA niSedha hai aura jo vyakti Antarika zauca para dhyAna nahIM detA vaha pavitrazAstra ke anusAra mUttipUjaka hai / bAhya zauca kA apanA mahattva svAsthya kI dRSTi se hai parantu usase bar3hakara Antarika zoca hai| prabhu yIzumasIhI eka pharIsI ko kahate haiM ki 'he pharIsiyo ! tuma kaTore aura thAlI ko Upara-Upara to mAMjate ho, parantu tumhAre bhItara andhera aura duSTatA bharI hai| he nirbuddhiyoM, jisane bAhara kA bhAga banAyA, kyA usane bhItara kA bhAga nahIM banAyA ? parantu hA~, bhItara vAlI vastuoM ko dAna kara do, to dekho, saba tumhAre lie zuddha ho jAyegA" (lakA 11:39-41) paulusa bAhya aura prAntarika zauca donoM ke prati saceta thA / vaha karintha kI kalIsiyA ko likhatA hai ki "kyA tuma nahIM jAnate ki tumhArI deha masIha ke aMga hai ? so kyA maiM masIha ke aMga lekara unheM vezyA kA aMga banAU~ ? kadApi nhiiN|" (1 karinthiyoM 6:15) masIhadharma meM zarIra ke kAmoM aura AtmA ke kAmoM meM antara diyA gayA hai aura isI kAraNa masIhayoga meM AtmA kI zuddhatA para bala diyA gayA hai jisake kAraNa zarIra kI lAlasA samApta ho jAtI hai| ata: prAntarika zauca ko niyama ke rUpa meM pAlana karanA eka masIhI ke lie anivArya hai| saMtoSa niyama ke antargata dUsarA tathya saMtoSa hai| kahA jAtA hai ki manuSya icchAnoM kA puMja haiM / eka icchA kI pUrti hone para dUsarI icchA janma le letI hai| isa hetu Avazyaka hai ki hama apanI icchAnoM para niyaMtraNa rkheN| saMtoSa jIvana meM vaha tatva hai jo satya ko jAnane aura udghATita karane meM sahAyaka hotA hai| kucha loga bhakti kA sahArA lete haiM kintu masIhIdharma kA zikSaka paulusa kahatA hai ki "saMtoSa sahita bhakti bar3I kamAI hai kyoMki na hama jagata meM kucha lAe haiM aura na kucha le jA sakate haiM aura yadi hamAre pAsa khAne aura pahinane ko ho, to inhIM para saMtoSa karanA caahie| para jo dhanI honA cAhate haiM, ve aisI parIkSA aura phaMde aura bahutere vyartha aura hAnikAraka lAlasAnoM meM phaMsate haiM, jo manuSya ko bigAr3a detI hai aura vinAza ke samudra meM DabA detI hai" (1 timuthiyusa 6:6-9) saMtoSa deha kI sAdhanA se prApta nahIM hotA hai parantu saMtoSa bhakti ke dvArA prApta hotA hai| masIhIdharma kI yaha zikSA hai ki kisI bhI bAta kI cintA mata karo (philisiyoM 4-6) mattI (cita susamAcAra meM bhI kahA gayA hai ki cintA na karanA ki kyA khAyeMge aura kyA pIeMge (mattI 6:25) parantu saMtoSa rakhane kA abhyAsa kro| paulusa to ibrAniyoM kI patrI meM spaSTa kahatA hai ki "tumhArA svabhAva lobharahita ho aura jo tumhAre pAsa hai usI para saMtoSa karo" (ibrAniyo 13-5) masIhIyoga meM bar3hane ke lie Avazyaka hai ki saMtoSa para dhyAna de aura jIvana meM saMtoSa kA abhyAsa kreN| tapa niyama ke antargata tIsarA tathya tapa hai| hindUdharma ke anuyAyI tapa karane ke koI mAdhyama apanAte haiN| koI khar3A rahatA hai, koI kAMToM para sotA hai, koI hAtha sukhAtA hai, koI agni ke bIca baiThatA hai arthAta ve nAnA prakAra kI tapa kI kriyAoM ko karate haiM kintu masIhIdharma meM

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masIhIyoga/217 tapa kI vyAkhyA bhinna hai| masIhIdharma meM tapa ke antargata vrata, pazcAttApa, prArthanA aura bhajana pAte haiN| vrata ke bAre meM purAne niyama aura naye niyama donoM meM sAmagrI prApta hotI hai| vyavasthA ke anusAra kevala prAyazcitta ke dina vrata rakhA jAtA thA (lavya vyavasthA 16) / yahadI cAra : upavAsa rakhate the arthAt cauthe, pAMcaveM, sAtaveM aura dasaveM mahIne meM (jakraryAha 7:3-5; 8: 19) / kabhI-kabhI sArI jAti ke pazcAttApa ke lie vrata pracArA jAtA thaa| (1 rAmUela 7:9; 2 itihAsa 20:3; poela 1:14, 2:15) / naye niyama meM bhI upavAsa ke bAre meM sAmagrI upalabdha hotI hai| (1) prAyazcitta ke dina vrata (preritoM ke kAma 27:9) aThavAre ke vrata (mattI 9:14; marakusa 2:18; lukA 5:33; 18:12; preritoM ke kAma 10:30) pavitrazAstra batAtA hai ki mUsA ne cAlIsa dina vrata rakhA thA (1 rAjA 37:8) prabhu yIzumasIha ne bhI cAlIsa dina vrata rakhA thA (mattI 4:2 marakusa 1:12-13; lUkA 4:2) vrata isa dRSTi se rakhA jAtA hai ki hama paramezvara kA smaraNa karate rheN| vrata rakhanA eka abhyAsa hai| mattI ne vrata ke sambandha meM nimna vicAra preSita kiye haiM "jaba tuma upavAsa karo to kapaTiyoM kI nAI tumhAre muMha para udAsI na chAI rahe, kyoMki ve apanA maha banAe rahate haiM, tAki loga unheM upavAsI jaaneN| maiM tuma se saca kahatA hai ki ve apanA pratiphala pA cuke / parantu jaba tU upavAsa kare to apane sira para tela mala aura maMha dho tAki loga nahIM parantu terA pitA jo gupta meM hai, tujhe upavAsI jAne; isa dazA meM terA pitA jo gupta meM dekhatA hai, tujhe pratiphala degaa|" (mattI 6:16-18) / pazcAttApa arthAt mana-phirAva masIhIjIvana kI pahilI sIr3hI pazcAttApa hai| yUhannA bapatismA dene vAle ne pazcAttApa ke lie upadeza diyaa| prabha yIzUmasIha ne bhI pazcAttApa para bala diyaa| pazcAttApa karanA yadyapi icchAzakti para nirbhara hai kintu vaha paramezvara kA dAna bhI hai (preritoM ke kAma 11: 18:2, tImuthiyutasu 2:25) pazcAttApa karanA burAiyoM ko chor3a dene kA dyotaka hai| ur3AU putra ke varNana se yaha spaSTa hotA hai (lakA 15:17-18) masIhIdharma meM pazcAttApa apane pApoM kA karanA hai kyoMki pApa ke dvArA hI mRtyu hai| paulusa likhatA hai-"pApa kI majadUrI mauta hai" (romiyo 5:12) karinthiyo maNDalI ko kahatA hai ki mRtyu kA DaMka pApa hai" (1 karinthiyo 15:26) isa kAraNa pApa se mana phirAnA Avazyaka hai| masIhIdharma kA AhvAna hai, "mana phirAyo aura lauTa Ayo ki tumhAre pApa miTAe jAe~ (preritoM ke kAma 3-19) pazcAttApa karanA dhArmikatA kA jIvana bitAnA hai| pazcAttApa naitikatA kI ora agrasara karatA hai| prArthanA karanA masIhIdharma meM prArthanA para bahuta adhika jora diyA jAtA hai| prArthanA sAmUhika bhI hotI hai aura vyaktigata bhii| prArthanA Izvara se bAtacIta karanA hai| prArthanA vAstava meM masIhIjIvana meM eka parIkSaNa hai| vaha eka zakti hai| masIhIjIvana kA hRdaya hai| vizvAsa kI prArthanA jIvana meM camatkAra paidA karatI hai| likhA hai-"aura yIzu bhI bapatismA lekara prArthanA kara rahA thA to AkAza khula gayA" (lUkA 3:21) eka anya sthAna para lUkA likhatA Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa / 218 - arcanArcana - hai-"jaba vaha prArthanA kara rahA thA to usake cehare kA rUpa badala gayA aura usake vastra zveta hokara camakane lge|" (lUkA 9:29) isa kAraNa pavitra zAstra meM prArthanA karanA bhI sikhAyA gayA hai| likhA hai-"jaba tU prArthanA kare to apanI koTharI meM jA aura dvAra banda karake apane pitA se jo gupta meM hai, prArthanA kr|" (mattI 6:1) pavitra zAstra yaha bhI batAtA hai ki manuSya ko nitya prArthanA karanI cAhie (lakA 15:1) / yaha bhI batAyA gayA hai ki prArthanA karane meM kabhI krodha aura vivAda nahIM honA cAhie / paulasa kA kathana hai, "so maiM cAhatA hU~ ki hara jagaha puruSa binA krodha aura vivAda ke pavitra hAthoM ko uThAkara prArthanA kre|" (1 timothI 2:8) pavitra zAstra viSayoM ko bhI batAtA hai jisa para prArthanA karanI caahie| udAharaNasvarUpa pApoM kI kSamA ke lie (mattI 6:12); buddhi ke lie (yAkUba kI patrI 1:5) roja kI roTI ke lie (mattI 6:11, lakA 12:22, 32); jIvana kI ghaTanAoM ke lie (philipiyo 4:6); jo Izvara ko nahI jAnate (yAkaba kI patrI 5:16, 20) aura bImAroM ke lie (yAkUba kI patrI 5:15, bhajana saMhitA 103:3-4) ina saba se jJAta hotA hai ki masIhIdharma prArthanA kA jIvana bitAne para bala detA hai| isa kAraNa pratyeka masIhI ko prArthanA karane kA abhyAsa Avazyaka hai tAki vaha prArthanA ke dvArA apane hRdaya ko paramezvara ke sammukha khola ske| svAdhyAya niyama ke antargata cauthA tathya svAdhyAya hai| svAdhyAya kA artha hai svayaM adhyayana karanA, cintana krnaa| ata: masIhIdharma ke antargata pavitra zAstra arthAta baibala kA adhyayana karate rahanA Avazyaka hai| pavitra zAstra par3hane se hI vizvAsa jAgata hotA hai jaisA ki paulasa likhatA hai-"so vizvAsa sunane se aura sunanA masIha ke vacana se hotA hai|" (romiyo 10:17) yahozU kI pustaka meM kahA gayA hai ki "vyavasthA kI yaha pustaka tere citta se kabhI na utarane pAe" (yahIzU 12) nabiyoM ne isa bAta para jora diyA hai ki yahovA kA vacana sUna aura par3ha (yarmiyAha 21:11,8; 2 rAjA 7:1; 1 rAjA 22:19 yazayyAha 28:14) svAdhyAya isalie bhI Avazyaka ho jAtA hai ki "yAdi meM vacana thA, vacana paramezvara ke sAtha thA aura vacana paramezvara thA" (yUhannA 1:1) manuSya jaba svAdhyAya karatA hai taba hI jJAnarUpI prakAza kA prakaTIkaraNa hotA hai| isa kAraNa manuSya ke jIvana meM svAdhyAya kA abhyAsa Avazyaka hai aura pratyeka masIha kA svAdhyAyI honA Izvara kI saMgati meM rahane ke samAna hai| Izvara praNidhAna niyama ke antargata antima tathya hai Izvara praNidhAna / isakA artha hai ki Izvara ko bhaktipUrvaka saba karma samarpita karanA / Izvara ke sammukha manuSya kA samarpaNa Avazyaka hai, kyoMki binA usake anugraha prApta nahIM hotaa| manuSya svayaM apane Apa kucha nahIM kara sakatA, jaisAki kahA gayA hai, "maiM dAkhalatA hU~; tuma DAliyA~ ho; jo mujha meM banA rahatA hai aura maiM usameM, vaha bahuta phala phalatA hai, kyoMki mujhase alaga hokara tuma kucha nahIM kara sakate / " (yUhannA 15:5) manuSya apane Apa meM apUrNa hai| yadi usameM yogyatA hai bhI to vaha paramezvara kI ora se hai, paulusa likhatA hai, "yaha nahIM ki hama apane Apase isa yogya haiM ki apanI ora se kisI bAta kA vicAra kara sakeM, para hamArI yogyatA paramezvara kI ora se hai|" (2 karinthiyo 3-5)

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masIhIyoga / 219 manuSya ko samarpita jIvana bitAnA isa kAraNa Avazyaka hai ki "jaba taka manuSya ko svarga se na kiyA jAe taba taka vaha kucha nahIM pA sktaa|" yUhannA 3:27 / masIhIdharma meM Asana masIhIdharma meM prAsana ko itanA mahattva nahIM diyA gayA hai jitanA ki hindasaMskRti meM / Asana dvArA zarIra ko isa yogya banAyA jAtA hai ki indriyoM ko vazIbhUta kiyA jA ske| isa sambandha meM masIhI vidvAnoM kA mata hai ki prAsana dvArA zArIrika kaSTa uThAnA ucita nahIM hai| udAharaNa kI dRSTi se pharkhara kA mata uddhRta karanA nyAyocita hogaa| vaha apanI pustaka 'krAuna aoNpha hindUijma' meM likhatA hai ki anta meM zarIra ko kaSTa dene ke banisbata yIzu hameM svayaM ke balidAna kI aora le jAte haiM / 23 / masIhIdharma ke madhyakAla meM romana kaitholika saMta zarIra ko kaSTa dene kI vidhiyoM ko apanAte the tAki iMdriyoM ko niyaMtrita rakhA jA sake / bhAratIya dArzanika DaoN. rAdhAkRSNana ne apanI pustaka 'bhAratIyadarzana' meM henarI sUso ke jIvana para likhI pustaka 'lAipha oNpha di blaiseDa henarI sUso' meM TippaNI meM likhA hai ki "balidAnI IsA ke jIvana ke priya sAthI rahe haiM-dAridraya, kaSTa, apamAna / ataH IsAI saMtoM meM unakA anukaraNa karane ke lie kaSTa aura yAtanAoM ko jhelane kI pratispardhA-sI rhii|"34 masIhIdharma kI pustaka purAne niyama meM eka nabI yonA kA varNana hai| jahAM bure karmoM se pazcAttApa ke lie. yonA ke pracAra karane para, tInave-zahara meM bar3e se lekara choTe taka ne TATa pror3hA / yahA~ taka ki nInave ke rAjA ne bhI rAjakIya vastra utAra kara TATa pror3ha liyA aura rAkha para baiTha gayA yaha mana phirAne kA aura paramezvara se yoga karane kA eka sAdhana thaa| bhArata meM bhI kucha sAdhu saMta TATa pror3hate haiM / jinheM 'TATAmbarI' kahA jAtA hai| masIhIdharma kI mAnyatA yaha hai ki zArIrika yogAbhyAsa se zArIrika lAlasAnoM ko nahIM rokA jA sakatA jaisA ki hama pahile hI kaha cuke haiM.6 masIhIdharma to yaha mAnatA hai ki "dhanya haiM ve jo mana ke zuddha haiM kyoMki ve paramezvara ko dekheNge|"27 ataH Asana se pavitratA utpanna nahIM ho sktii| masIhIdharma meM aisA koI niyama nahIM hai ki prArthanA kisa prAsana meM karanI cAhie, phira bhI vartamAna meM Izvara ke bhakta ghaTane Teka kara hI prArthanA karate haiM aura ghaMToM prArthanA kI dazA meM rahate haiM / kucha bhakta baiThakara aura kucha khar3e hokara bhI prArthanA karate haiN| masIhIdharma meM 'prANAyAma' masIhIdharma kI mAnyatA yaha hai ki zvAsa paramezvara kI dena hai, jaisAki likhA gayA hai ki "paramezvara ne Adama ko bhUmi kI miTTI se racA aura usake nathanoM meM jIvana kA zvAsa phUMka diyaa| manuSyajIvana kI pratyeka zvAsa Izvara para AdhArita hai| baibala kA purAnA niyama meM 'ayyUba' kI pustaka 12:10 meM kahA gayA hai ki "usake hAtha meM eka-eka jIvadhArI kA prANa praura eka-eka dehadhArI manuSya kI prAtmA bhI rahatI hai|'' isase yaha spaSTa hotA hai ki prANAyAma dvArA manuSya Izvara sAkSAtkAra kI ora bar3ha nahIM sakatA / yadyapi masIhIdharma kI sAdhanA meM nUtana rUpa se vicAra kiyA gayA hai| enthonI DI. melo kA vicAra hai ki zvAsa sabase bar3A mitra hai aura AhvAna karate haiM ki "usakI aora apanI parezAniyoM meM lauTo Asamastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa / 220 aura Apako vizrAma aura mArgadarzana milegA / isI AdhAra para ve cAhate haiM ki jaba bhI hama zvAsa leM, hamAre cintana meM yaha honA cAhie ki hama Izvara kI AtmA ko aura apane phephar3oM ko usa divyazakti se bhara deM aura jaba hama prazvAsa kara kareM ki hama apanI azuddhiyoM ko bAhara nikAla rahe haiM / apane meM le rahe haiM rahe haiM yaha vicAra zvAsa aura prazvAsa kA mUlya Izvara ke sAmane nahIM hai / yazayyAha navI cetAvanI detA hai arcanArcana ki "tuma manuSya se pare raho jisakI zvAsa usake nathanoM meM hai, kyoMki usakA mUlya hai hI kyA ?" (yazayyAha 2:22 ) pratyAhAra, dhAraNA, dhyAna, samAdhi jaise pratyaya baibala meM se nikAlanA eka zodha kArya se kama nahIM hai / isa lekha meM ina sabakI carcA karanA bhI sthAnAbhAva ke kAraNa ucita nahIM hai / ataH isa viSaya meM anyatra likhA jAyegA / saMdarbha sUcI 1. kulussiyo 2 / 23 3. vahI 538 5. yAkUba kI patrI 114 7. 1 karinthiyo 2 / 14 9. 1 vissalunIkiyo 523 11. vahI 1:3-4 13. vahI - 2112 15. krizcana yoga - DebaneTa, pR. 27 17. pAyoniyarasa thaoNpha inDijeniyasa trizcaniTI. pR. 105 19. 2 rAjA 4:42-44 21. lUkA 9 / 23 23. dI kAuna graoNpha hindUijma, pR. 295 25. yonA 36 27. mattI 56 2. 1 timuthithusa 48 4. utpati 17 / 1 6. The Experimental Response P.26 5. iphisiyo 3 / 19 10. yAkUba kI patrI 32 12. tItusa 18 14. mattI 19 / 21 16. yoga aura krizcana meDiTezana 18. 2 rAjA 4:1-7 20. dI krAuna zraoNpha hindUijma-pharkhara, pR. 294 22. rilIjiyasa hindUjma - pATha 17 24. bhAratIyadarzana bhAga 2, DaoN. rAdhAkRSNan, pR. 350 26. kalussiyo 2023 28. sAdhanA-e ve TU gaoNDa, enthonI DI. melo, pR. 24 ArAdhanA 27 ravIndranagara zikSA mahAvidyAlaya ke pIche ujjaina (ma. pra. ) 00

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yoga aura Ayurveda [] AcArya rAjakumAra jaina ema. e., eca. pI. e., darzanAyurvedAcArya yogadarzana yA yogazAstra sAMkhya kA hI vyavahArika yA kriyAtmaka rUpa mAnA jAtA hai, jisameM prAtma-sAkSAtkAra yA paramabrahma kI prApti ke lie prayogAtmaka vidhiyA~ nirdezita kI gaI haiN| adhyAtmakavidyA ke AdhArabhUta saiddhAntika pakSa ko kriyAtmaka rUpa evaM prayoga ke dvArA yogazAstra ne jitanA sugama aura sarvajanopayogI banAkara mokSa prApti ke mArga ko prazasta kiyA hai, utanA kisI anya zAstra ne nahIM kiyaa| prArambhika sthiti meM yoga yA yaugika kriyAmoM kA sambandha zarIramAtra yA zArIrika aMgoM se rahatA hai| kintu jaise-jaise yogAbhyAsa kA vikAsa hotA jAtA hai, vaise-vaise usakA sambandha antaHkaraNa aura buddhi se hotA jAtA hai| arthAt yaugika kriyAe~ mana aura buddhi ko prabhAvita kara adbhutarUpa se usakA vikAsa karatI haiN| mana aura buddhi ke caramavikAsa ke bAda yogAbhyAsa prAtmA ke pradezoM kA sparza kara unake kAluSya kA nirAkaraNa kara unheM nirmalatA pradAna karatA hai, jisase prAtmA meM nirmala jJAnajyoti udbhAsita hotI hai| samasta prakAra ke zubhAzubha karmoM kA kSaya hone ke kAraNa samutpanna adbhuta jJAnAloka ke dvArA jaba vaha prAtmA saMsAra ke samasta bhUta-vartamAna-bhaviSya kAlIna bhAvoM ko jAnane va dekhane lagatA hai taba vaha isa bhautika zarIra kA parityAga kara mokSa ko prApta kara letA hai| yahI usakA paramalakSya hai| Ayurveda eka sampUrNa jIvana-zAstra hai, jisameM manuSya kI zArIrika, mAnasika aura prAdhyAtmika pravRttiyoM kA apUrva sAmaJjasya hai / prAyurveda yadyapi mukhyarUpa se prArogyazAstra evaM cikitsAzAstra ke rUpa meM jAnA jAtA hai, kintu vaha vastutaH sampUrNa jIvana-vijJAnazAstra hai, jisameM manuSya kA caramalakSya usake zarIra meM sthita prAtmA ko sAMsArika karmabandhana se mukta karanA pratipAdita hai| isa lakSya kI prApti ke lie aneka vijJa evaM prabuddhajana prayatnazIla rahate haiM / prAtmA ko muktipatha para agrasara karane ke lie zarIra hI ekamAtra sAdhana hai| zarIra ke dvArA vihita pratyeka karma aura zarIra kI pratyeka sthiti prAtmA ko prabhAvita kie binA nahIM rhtii| ataH AtmA ke mokSasAdhana ke lie zarIra kA niroga honA nitAnta Avazyaka hai| Arogya ke binA pAralaukika to kyA ihalaukika kArya kI siddhi honA bhI sambhava nahIM hai| isIlie prAcAryoM ne dharma-artha-kAma-mokSa kA mUla Arogya batalAyA hai-"dharmArthakAmamokSANAmArogyaM mUlamuttamam / " AyUrvedazAstra usI zarIra ke prArogya ko yathAvata banAye rakhane ke lie niyama, mAcaraNa, pAhAra-vihAra prAdi kA upadeza karatA hai, tAki tadanukUla AcaraNa ke dvArA manuSya svastha rahatA huA apane svAsthya kI rakSA kara sake / yadi kadAcita manuSya asAtmyendriyArthasaMyoga arthAt mithyA AhAra, vihAra, prajJAparAdha athavA kAla-pariNAma prAdi ke kAraNa vedanA Asanastha tama Atmastha mama taba ho sake Azvasta jama www.jametray.org

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paMcama khaNDa / 222 grasta yA vyAdhipIDita ho jAtA hai to usake vikAropazamana ke lie vibhinna upAyoM kA upadeza bhI AyurvedazAstra meM kiyA gayA hai| isa prakAra Ayurveda ke do mukhya prayojana haiM-svastha manuSyoM ke svAsthya kI rakSA karanA aura rogI manuSya ke roga kA upazamana karanA / maharSi caraka ne bhI isa viSaya meM spaSTataH pratipAdita kiyA hai arcanArcana "prayojanaM cAsya svasthasya svAsthyarakSaNamAturasya vikAraprazamanaM c|" -carakasaMhitA, sUtrasthAna 30 / 26 isa prakAra AyurvedazAstra manuSya ke prArogyasAdhana meM sahAyaka hotA hai, tAki manuSya apane prArogyavAn zarIra ke dvArA apanI AtmA ke kalyANArtha mokSa-sAdhana meM pravRtta ho sake / isI bhAMti yogazAstra bhI apane prArambhika-aMgoM yama-niyama-grAsana-prANAyAma ke dvArA prAcaraNa ko zuddhatA, zarIra ke svAsthya kI rakSA, vikAropazamana, mAnasika dvandvoM ke nirAkaraNa aura bauddhika vikAsa ke kArya ko prazasta karatA hai| ina prArambhika avasthAoM ko pAra kie binA manuSya prAtma-kalyANa rUpa apane caramalakSya mokSa ko prApta nahIM kara sktaa| yogazAstra meM mokSa ke prArambhika sAdhana ke rUpa meM yama aura niyama kA pratipAdana kiyA gayA hai| yama pAMca hote haiN| yama aura niyama kA pAlana karane se manuSya ke AcaraNa meM zuddhatA pAtI hai, mana meM sAtvika bhAva kA udaya hotA hai aura AtmA meM nirmalatA kI vRddhi hokara kaluSatA kA vinAza hotA hai| isa prakAra zanaiH zanai: mokSa kA mArga prazasta hotA hai| Ayurveda zAstra meM bhI pAcaraNa sambandhI kucha isa prakAra ke niyamoM kA pratipAdana kiyA gayA hai, jo mokSa ke sAdhanabhUta prArambhika upAya haiM aura jina kA AcaraNa karane se mokSa kA mArga prazasta hotA hai| maharSi caraka ne unakA ullekha nimna prakAra se kiyA hai satAmupAsanaM samyagasatAM parivarjanam / batacaryopavAsau ca niyamAzca pRthagvidhAH // dhAraNaM dharmazAstrANAM vijJAnaM bijane ratiH / viSayeSvaratirmokSe vyavasAyaH praadhtiH|| karmaNAmasamArambhaH kRtAnAM ca prikssyH| naSkramyamanahaMkAraH saMyoge bhayadarzanama // manobuddhisamAdhAnamarthatattvaparIkSaNam / tattvasmRtarUpasthAnAta sarvametat pravartate / / -carakasaMhitA, zArIrasthAna 11143-146 sajjanoM kI acchI prakAra se sevA karanA, duSTajanoM kA sAtha nahIM karanA, cAndrAyaNa Adi vratoM kA dhAraNa va pAlana karanA, prAtmazuddhi ke lie upavAsa karanA, alaga-alaga batalAe hue niyamoM kA pAlana karanA, dharmazAstroM kA abhyAsa, svAdhyAya va anuzIlana karanA, vijJAna arthAt AdhyAtmika viSayoM kA jJAna prApta karanA yA viziSTa nirmala jJAna prApta karanA, nirjana-ekAnta sthAna meM nivAsa karanA, cakSu Adi indriyoM ke viSayoM tathA kAma, krodha, lobha, moha Adi mAnasika vikAra bhAvoM meM rati nahIM karanA, mokSasAdhaka karmoM meM pravRtti rakhanA, uttama dharya

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yoga aura Ayurveda / 223 dhAraNa karanA, pUrvajanma meM upAjita aura isa janma meM vihita karmoM ko kSaya karane kA upAya karanA, jIvana ko karmahIna banAnA arthAt ghara yA pAzrama se dUra hokara karmaphala bhogane ke lie nae karma nahIM karanA niSkarma rahanA-ahaMkAra rahita honA, AtmA aura zarIra kA saMyoga hone para apane ko bhayabhIta banAnA arthAta yaha bhaya rakhanA ki karmabandhana ke kAraNa kahIM mujhe punarjanma na lenA par3e, mana aura buddhi ko samAdhistha karanA, artha ke tattvoM kI parIkSA karane ke bAda meM usakA grahaNa karanA, ye sabhI ThIka-ThIka smRtijJAna kI prApti se hI pravRtta hote haiN| smRtiH satsevanAdyazca dhatyantairupajAyate / / smRtvA svabhAvaM bhAvanAM smaran duHkhAt pramucyate / --carakasaMhitA, zArIrasthAna 11147 uparyukta mokSa ke jo sAdhana batalAe gae haiM unameM "satAmupAsanam" se lekara "parAdhati" taka niyamoM kA pAlana va AcaraNa karane se "smRti" utpanna hotI hai| saMsAra meM sthitabhAva dravyoM ke svabhAva kA smaraNa karake tathA svabhAva ko smaraNa karate hue duHkha se mukta ho jAtA hai / arthAt sAMsArika duHkhoM se mukti ho jAtI hai| __ isa prakAra caraka ke anusAra mokSa ke sAdhana meM 'smRti' vizeSa mahattvapUrNa hai / sAmAnyataH pUrvApara ke viSayoM ko dhyAna meM rakhanA hI smRti hai, yathA-"anubhavajanyaM jJAnaM smRtiH|" athavA "anubhUtaviSayAsampramoSa: smRtiH, yogasUtra 1 / 11 / " arthAt anubhava kie hue viSayoM ko nahIM bhUlanA hI smRti hai| saMsAra meM raja aura tama se yUkta mana ke dvArA jo bhI kArya kiye jAte haiM, ve saba duHkhadAyI aura sAMsArika kaSToM ke kAraNabhUta hote haiN| satAmupAsanam Adi AcaraNa karane se smRti utpanna hotI hai aura vigata duHkhoM ke anubhava kA smaraNa karate hue sabhI kAryoM ko duHkha rUpa mAnakara dhIre-dhIre chor3a dene se sukhotpAdaka Izvara kI dhAraNA-dhyAna-samAdhi meM mana laga jAtA hai jisase use cidAnanda rUpa parama brahma kI prApti hotI hai| ata: smRti bhI sAMsArika kaSToM se mukti karane kA eka sAdhana hai| aSTAMgayoga kA satata abhyAsa karane se antataH mokSa kI prApti hotI hai-aisA yogAcAryoM kA abhimata hai| Ayurveda meM bhI isI tathya ko svIkAra kiyA gayA hai| Ayurveda ke anusAra mana aura sendriya (indriyoM sahita) zarIra ye donoM sabhI prakAra ke kaSToM, duHkhoM, rogoM aura vedanAoM kA adhiSThAna haiN| prAtmA kA nivAsa bhI indriya aura samanaska zarIra meM hotA hai| ata: zarIra aura mana ke dvArA kiye jAne vAle karmoM kA phala bhI usI AtmA ko bhoganA par3atA hai / jaba taka AtmA sabhI karmoM se rahita nahIM ho jAtI taba taka isa saMsAra se usakI mukti saMbhava nahIM hai / mokSa hone para sabhI prakAra ke dukhoM-rogoM vedanAoM kA prabhAva ho jAtA hai / mokSa kA sAdhana ekamAtra yoga ke dvArA sambhava hai| isIlie maharSi caraka ne yoga ko mokSapravartaka batalAyA hai| yathA vedanAnAmadhiSThAnaM mano dehazca sendriyH| keshlomnkhaagraannlmdrvgunnbinaa| yoge mokSe ca sarvAsA vedanAnAmavartanam / mokSe nivRttini:kaSA yogo mokSapravartakaH // -carakasaMhitA, zArIrasthAna 2 / 136-137 Asanastha tana Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa | 224 arcanArcana keza, loma, nakha kA agra bhAga, anna kA mala (pUrISa), dravoM (sveda-mUtra) ke guNoM ko chor3akara indriya sahita zarIra aura mana vedanAmoM kA adhiSThAna hai| yoga aura mokSa meM sabhI vedanAoM kA nAza ho jAtA hai| mokSa meM vedanAoM kI prAtyantika nivRtti hotI hai / ata: yoga mokSa kA pravartaka hotA hai| ___ "yogo mokSapravartakaH" maharSi caraka kA yaha vAkya apane prApa meM vizeSa mahattva rakhatA hai| isake anusAra yoga mokSa ko dilAne vAlA hotA hai| yogasUtra meM maharSi pataJjali ne yoga kA jo lakSaNa batalAyA hai usake anusAra yogazcittavRttinirodhaH-citta (mana) kI vatti ko rokane kA nAma yoga hai| samAdhi avasthA meM jaba mana kI samasta vRttiyoM kA nirodha ho jAtA hai taba raja aura tama jo mana ke doSa haiM, unakA svayaM hI mana se viyoga arthAta prabhAva ho jAtA hai-isI avasthA ko yoga kahate haiN| isa yogAvasthA meM manuSya kI AtmA pUrNataH nirmala aura viziSTa jJAnaloka se prakAzamAna ho jAtI hai| gItA meM bhagavAna zrI kRSNa ne arjana ko isI prakAra ke yoga kA upadeza diyA thA samAsenaiva kaunteya niSThA jJAnasya yA praa| buddhacA vizuddhayA yukto ghRtyAtmAnaM niyamya ca // zuddhAsIna viSayAMstyaktvA rAgadveSau vyuvasya ca / viviktasevI laghvAsI ytvaakkaayyaansH|| dhyAnayogaparo nityaM vairAgyaM smupaashritH| ahaMkAraM balaM da kAmaM krodhaM parigraham // vimucya nirmamaH zAnto brahmabhUyAya klpte| brahmabhUtaH prazAntAtmA na zocati na kAMkSati // -bhagavad gItA, 18 _ he kaunteya ! jJAna kI jo utkRSTa niSThA hai use tU mujha se samajha / vizuddha buddhi se yukta svayaM ko niyantrita karake zabdAdi indriyoM se viSayoM kA parityAga kara tathA rAga-dveSa ko haTAkara ekAMtavAsI, mitAhArI, mana-vacana-kAya ko vaza meM karake jo nitya dhyAnayoga meM tatpara rahatA huA vairAgya kI ora unmukha rahatA hai vaha ahaMkAra bala, darpa--mithyAbhimAna, kAma, krodha aura parigraha se mukta hokara moha-mamatA rahita zAnta huA brahmapada ko pAne kA adhikArI ho jAtA hai| brahmabhUta huA vaha prazAntAtmA na to koI zoka (du:kha) karatA hai aura na kucha kAmanA karatA hai, arthAt usake sukha-duHkha, icchA, dveSa Adi kA nAza ho jAtA hai / __ maharSi caraka ke pUrvokta vacana se eka yaha bAta bhI spaSTa hotI hai ki mokSa se pUrva kI avasthA ko ho yoga kahate haiM aura vahI yoga mokSa kA sAdhana hai| yoga ke binA mukti sambhava nahIM hai / isa prakAra mokSa aura yoga ye donoM bhinna-bhinna avasthAeM haiN| isakA spaSTa saMketa caraka ke pUrvokta "yoge mokSe ca sarvAsAM vedanAnAmavartanam" isa vAkya se milatA hai| unake anusAra yoga aura mokSa donoM hI avasthAoM meM sabhI prakAra kI vedanAoM (duHkhoM-rogoM) kI prAtyantika nivRtti ho jAtI hai| kintu yoga hI mokSa nahIM hai, apitu yoga ke bAda kI antima avasthA mokSa hai| yogAvasthA meM jo samasta cittavRttiyoM kA nirodha athavA samasta vedanAoM kA pravartana (nAza) hotA hai vaha sazarIra avasthA meM hotA hai| mokSavasthA

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yoga aura Ayurveda / 225 meM to isa bhautika zarIra kA bhI vinAza ho jAtA hai arthAt zarIra kA tyAga karane ke bAda hI mokSa kI prApti hotI hai / taba yaha zrAtmA samasta zArIrika bandhanoM se mukta ho jAtI hai / use punaH punaH janma-maraNa dhAraNa karane ke liye saMsAra meM nahIM zrAnA par3atA hai, yahI mokSa hai aura yahI isa zrAtmA kA carama lakSya hai / Ayurveda ke anusAra yoga mokSaprApti meM sahAyaka hai / ataH mokSaprApti ke lie prathama yoga kI siddhi honA anivArya hai / yogasiddhi ke binA mokSa kI prApti athavA AtmA kI mukti honA saMbhava nahIM hai / isase yaha spaSTa hai ki Ayurveda meM yoga ko paryApta mahattva diyA gayA hai aura yoga ke siddhAntoM kA vaha pUrNata: anumodana karatA hai / uparyukta vivecana se yaha spaSTa hai ki yogazAstra meM pratipAdita caramalakSya ko prAyurveda zAstra meM bhI usI rUpa meM svIkRta kiyA gayA hai| yogazAstra sambandhI aneka siddhAntoM evaM vyAvahArika bAtoM ko Ayurveda meM yathAvat rUpa se grahaNa kara liyA gayA hai / zrataH yoga aura prAyurveda kA pratyanta nikaTatama sambandha hai / jisa prakAra yogazAstra meM yama aura niyama ke dvArA zArIrika aura mAnasika AcaraNa kI zuddhatA para vizeSa jora diyA gayA hai, usI prakAra zrAyurvedazAstra meM pratipAdita pUrvokta "satAmupAsanaM samyagasatAM parivarjanam" zrAdi zrAcaraNa ke atirikta nimna "prAcAra rasAyana" bhI vizeSa mahattvapUrNa hai, jisameM sAmAnya manuSya ko sadAcaraNa kA anuzIlana, sadguNoM kA grahaNa aura satkarmoM ko karane kI preraNA milatI hai-- satyavAdinamakrodhaM nivRtaM madhamaithunAt / ahiMsakamanAyAsaM prazAnta priyavAdinam // japazaucaparaM dhIraM dAnanityaM tapasvinam / devagobrAhmaNAcArya guruvRddhArcane ratam // AnRzaMsyaparaM nityaM nityaM kAruNyavedinam / samajAgaraNasvapnaM ca nityaM kSIraghRtAzinam // dezakAlapramANajJaM yuktijJamanahaM kRtam / zastAcAramasaMkIrNamadhyAtmapravaNendriyam // upAsitAraM vRddhAnAmAstikAnAM jitAtmanAm / dharmazAstraparaM vidyAnnaraM nityaM rasAyanam // - carakasaMhitA, cikitsAsthAna 1/4/30-34 sadaiva krUratA se dUra rahane vAle, -- satya bolane vAle, krodha nahIM karane vAle, magha sevana aura maithuna se dUra rahane vAle, hiMsA nahIM karane vAle, zrama nahIM karane vAle, zAnta rahane vAle, priya bolane vAle, japa aura pavitratA meM tatpara, dhairyavAn, nitya dAna karane vAle, tapasvI, deva, go, brAhmaNa, zrAcArya, guru ra vRddhajanoM kI pUjA (sevA) meM tatpara rahane vAle, sadaiva karuNApUrNa hRdaya vAle, yathocita samaya taka jAgRta rahane aura yathA samaya zayana karane vAle, deza, kAla aura pramANa athavA deza aura kAla ke pramANa ko jAnane vAle, yukti ko jAnane vAle, yuktipUrvaka kArya karane vAle, ahaMkAra nahIM karane vAle, uttama yA prazasta pracAravicAra vAle, saMkIrNatA yA vikAroM se rahita, adhyAtmavidyA meM pravaNa (AdhyAtmika viSayoM Asanastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa | 226 arcanArcana meM apane citta ko lagAne vAle) vaddha jana, Astika aura jitAtmA puruSoM kI sevA karane vAle, dharmazAstroM ke adhyayana-cintana-manana-anuzIlana meM tatpara rahane vAle manuSya ko sadaiva rasAyana se yukta samajhanA caahie| arthAt ina guNoM se yukta manuSya yadi rasAyana kA sevana nahIM bhI karatA hai to bhI rasAyana ke sabhI guNa use prApta hote haiM / isa prakAra yahA~ svastha puruSoM ke lie grAcaraNa kI zreSThatA pratipAdita kI gaI hai| ataH manuSya ko uttama prAcAra-vicAravAna banane kA prayatna karanA caahie| uparyukta AcAra-vicAra kA pAlana karane vAle manuSya sAmAnya logoM kI apekSA zreSTha aura unnata prAtmA vAle hote haiM, ata: ve rasAyana ke guNoM ko binA rasAyana-sevana ke sahaja hI prApta kara lete haiN| yogazAstra meM jo yama aura niyama batalAe gae haiM ve bhI ina prAcAra-vicAra se bhinna nahIM haiN| unakA uddezya bhI zArIrika AcaraNa kI zuddhi, mAnasika doSoM kA parihAra pora AdhyAtmika unnati prApta karanA hai| ataH donoM kA lakSya sAdhana eka hai| yogazAstra meM yama, niyama ke pazcAta 'pAsana' nAmaka tRtIya aMga kA vivecana kiyA gayA hai / Asana ke viSaya meM kahA gayA hai ki yaha sampUrNa yoga kA mUla AdhAra hai| Asana kI siddhi ke binA sAdhaka kI Age gati nahIM hai / Asana kA prabhAva sAdhaka ke zarIra, mana, indriyoM aura prAtmA para saMyukta rUpa se par3atA hai, jisase sAdhanA ke lie prAdhArabhUta sudRr3ha bhUmi kA nirmANa hotA hai| tAtparya yaha hai ki prAsana ke dvArA zarIra aura mana meM itanI sahRdayatA prA jAtI hai ki usase sAdhaka kI sAdhanA meM zArIrika yA mAnasika vyavadhAna nahIM A pAtA hai| zarIra para prAsana kA jo prabhAva par3atA hai usase zarIra svastha evaM niroga banA rahatA hai| zarIra ke sampUrNa avayava-aMgopAMga aura unakI sabhI prakAra kI kriyAe~ niyantrita hotI haiM, jisase svAsthya kI rakSA to hotI hI hai, aneka prakAra ke rogoM kA zamana bhI hotA hai| aneka prAsana to aise haiM jo roga yA roga kI avasthA vizeSa meM atyanta lAbhakArI hote haiN| eka-eka prAsana kaI-kaI rogoM meM lAbhakArI pAyA jAtA hai| ataH rogopazamana yA rogoM kI cikitsA ke lie yoga apUrva sAdhana hai| isa prakAra yogAsanoM ke dvArA jahA~ svastha manuSyoM ke svAsthya kA anuvartana hotA hai vahA~ vikAsagrasta avasthA meM rogoM kA upazamana bhI hotA hai| Ayurveda kA mUla prayojana bhI yahI hai-"prayojanaM cAsya svasthasya svAsthyarakSaNamAturasya vikAraprazamanaM c|" arthAt isa AyurvedazAstra kA prayojana svastha manuSyoM ke svAsthya kI rakSA karanA aura rogI manuSyoM ke rogoM kA zamana karanA / svastha manuSyoM ke svAsthya kI rakSA ke lie Ayurveda meM svasthavRtta aura sadvatta kA vidhAna batalAyA gayA hai| isa dRSTi se dinacaryA, nizAcaryA aura RtucaryA kA varNana vizeSa mahattvapUrNa hai / dinacaryA ke antargata prAtaHkAla brAhmamuhUrta meM jAgrata hone se lekara sAyaMkAla taka ke samasta dainika kriyA-kalApoM kA ullekha hai| sAtha hI unake guNadharma bhI batalAe gae haiN| prAtaHkAlIna kAryoM meM abhyaMga, udvartana, snAna Adi kriyAoM ke sAtha-sAtha svazaktyanusAra vyAyAma karane kA bhI nirdeza diyA gayA hai| vyAyAma ke dvArA zarIra ko svastha sundara evaM sugaThita banAyA jA sakatA hai| isake atirikta vyAyAma se zarIra ke prAbhyantarika avayava aura unakI kriyAe~ bhI prabhAvita hotI haiM, jisase svAsthya rakSA to hotI hI hai, aneka vikAroMrogoM kA upazamana bhI hotA hai| ataH jo kArya yogAsanoM ke dvArA sampAdita hotA hai, bahuta

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yoga aura Ayurveda | 227 kucha aMzoM meM vahI kArya vyAyAma ke dvArA bhI sampanna hotA hai| yadyapi yogAsanoM aura vyAyAma meM tulanA nahIM kI jA sakatI aura na hI vyAyAma kI zreNI meM yogAsanoM ko rakhA jA sakatA hai| kyoMki yogAbhyAsa vyAyAma kI apekSA kahIM adhika utkRSTa mAne gae haiM, tathApi svAsthyarakSA kI dRSTi se donoM ko samAna mAnane meM koI Apatti nahIM hai| yadyapi Ayurveda meM yogAsanoM kA kahIM spaSTa ullekha nahIM hai, kintu isakA abhiprAya yaha nahIM hai ki ve abhyasanIya yA AcaraNIya nahIM haiN| sambhavataH kaSTasAdhya hone athavA unakI durUhatA ke kAraNa unheM Ayurveda meM parigaNita nahIM kiyA gayA hai, kintu vyAyAma ke mAdhyama se yA vyAyAma ke rUpa meM ve abhyasanIya ho sakate haiN| isake atirikta prAyurveda meM jo svasthavRtta aura sadvRtta varNita hai, yaha sarvathA yogAsanoM ke anukUla hai| yogAsanoM ke dvArA jo supariNAma svAsthyaanuvartana aura vikArAbhinivatti ke rUpa meM prApta kie jAte haiM ve bhI sarvathA Ayurveda ke anukUla haiM / isa dRSTi se yoga aura Ayurveda meM nikaTatA honA svAbhAvika hai| yogAsanoM ke abhyAsa meM jaba sAdhaka sthiratA aura sudRr3ha sthiti ko prApta kara letA hai to vaha pragAmI yogAMga "prANAyAma' ke abhyAsa meM tatpara hotA hai| prANAyAma vastutaH prANavAyu ke nirodha kI eka aisI viziSTa prakriyA hai jisake abhyAsa kI saphalatA hone para manuSya ko sudIrgha Ayu prApta hotI hai| Ayurveda meM bhI dIrghAyu kI prApti ke lie aneka vidhividhAna aura upAya varNita haiN| Ayurveda meM kevala dIrghAyu kI prApti ke lie hI upAyoM kA ullekha nahIM hai, apitu sukhAyu aura hitAyu kA bhI vivecana kiyA gayA hai| sAtha hI asukhAyu aura ahitAyu kA jJAna aura usase bacane kA upAya bhI pratipAdita hai| prANAyAma meM prAyu kI dIrghatA vAyu ke nirodha para nirbhara hai| mana kI caMcalatA aura nizcalatA bhI vAyu ke nirodha para nirbhara hai| isa prakAra sampUrNa prANAyAma hI vAyu para AdhArita hone se vAyu ko vizeSa mahattva diyA gayA hai, jaisA ki upaniSad ke nimna uddharaNa se spaSTa hai cale vAte calaM citta nizcale nizcalaM bhavet / yogI sthANatvamApnoti tato vAya nirodhayeta // -vAyu ke calAyamAna hone para mana bhI caMcala rahatA hai aura vAyu ke nizcala rahane para mana bhI nizcala ho jAtA hai, taba yogI sthANutva (sthiratA) ko prApta karatA hai| ataH vAyu kA nirodha (vaza meM) karanA cAhie / yahA~ vAyu kA mahattva batalAyA gayA hai / vAyU ke nirodha ke binA prANAyAma kI siddhi sambhava nahIM hai| prAyurveda meM bhI vAyu ko vizeSa mahattva diyA gayA hai| zarIra meM sampanna hone vAlI sampUrNa kriyAoM, indriyoM aura mana kA niyantA va praNetA vAyu ko hI mAnA gayA hai| zarIra kI svasthAvasthA meM kAraNabhUta doSasAmya aura vikArAvasthA meM kAraNabhUta doSavaiSamya ke antargata vAyu kI hI pradhAnatA hai| vAyu ke binA anya donoM pitta aura kapha doSa niSkriya rahate haiN| unameM koI gati nahIM hotI aura na hI usameM koI kriyA hotI hai| jaisA ki pratipAdita hai pitta paMgu kaphaH paMgu paMgavo maladhAtavaH / vAyunA yatra nIyante tatra gacchanti meghavat // em Asamastha tama Atmastha mana taba ho sake Azvasta jama

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arcanArcana paMcama khaNDa / 228 - pitta paMgu ( gatizIla nahIM) hai, kapha paMgu hai, mala ( sveda-mUtra - purISa) aura dhAtueM ( rasa-rakta-mAMsa-meda - pratthi - majjA - zukra) bhI paMgu haiM / ye doSa dhAtu-mala vAyu ke dvArA jahA~ le jAe jAte haiM vahA~ bAdala ke samAna cale jAte haiM / tAtparya yaha hai ki jisa prakAra vAyu ke dvArA bAdala gatizIla hote haiM usI prakAra zarIra meM doSa-dhAtu-mala bhI vAyu ke dvArA gatizIla rahate haiM / isI prakAra aura bhI aneka uddharaNa vAyu kI pradhAnatA aura mahattva ke viSaya meM zrAyurvedazAstra meM prApta hote haiM / zarIra ko svastha aura niroga banAye rakhane ke lie vAyu kI sAmyAvasthA atyanta zrAvazyaka hai / usI prakAra yogazAstra meM prANAyAma kI dRSTi se vAyu kA vizeSa mahattva batalAyA gayA hai / yogazAstra meM vizeSataH haThayoga meM prANAyAma se pUrva SaTkarma dvArA zarIra kA zodhana karanA atyanta prAvazyaka batalAyA gayA hai / neti, dhauti, basti, naulI, kapAlabhAMti aura trATaka, ina yaugika SaTkarmoM ke dvArA yogAcArya kaphAdi doSoM ko dUra karane kA nirdeza dete haiM, tAki ina karmoM se zarIra kI zuddhi hokara zarIra prANAyAma ke abhyAsa ke yogya bana sake / AyurvedazAstra meM zarIra kA zodhana karane ke lie "paMcakarma" batalAe gae haiN| jaise vamana, virecana, basti, zirovirecana aura raktamokSaNa / ina karmoM se kaphAdi doSa zarIra ke bAhara nikala jAte haiM aura zarIra zuddha ho jAtA hai, jisase vaha svastha aura niroga banA rahatA hai / zarIra kA zodhana rogopazana ke lie cikitsA ke rUpa meM hotA hai, jisase aneka roga samUla naSTa ho jAte haiN| Ayurvedokta paMcakarma ke dvArA doSAnusAra nimna prakAra se zuddhi hotI haighamana se kapha doSa kI virecana se pitta doSa kI, basti se vAyu doSa kI, zirovirecana se sira meM sthita doSa kI aura raktamokSaNa se azuddha rakta kA nirharaNa hotA hai / isa prakAra paMcakarma se doSoM kA nirharaNa hokara zarIra pUrNa rUpeNa zuddha ho jAtA hai / yogazAstra meM jo SaTkarma batalAe gae haiM unake dvArA zarIra kI zuddhi ke sAtha-sAtha zraneka rogoM kA zamana bhI hotA hai / jaise netikarma ke viSaya meM kahA gayA hai kapAlazodhinI caiva divyadRSTipradAyanI / janUrvajAtarogaughaM netirAzu nirhati ca // - haThayoga pradIpikA 2 - 30 -netikarma kapAlakA zodhana karane vAlA, sira meM sthita kaphAdi doSoM ko dUra karane vAlA aura divyadRSTi pradAna karane vAlA hotA hai / vaha urdhvajatrugata ( gale se Upara arthAt zira meM hone vAle ) roga samUha ko zIghra naSTa karatA hai / dhautikarma ke dvArA nimna rogoM kA nAza hotA hai kAsazvAsa plIhakuSThaM kapharogAzca viMzatiH / dhautikarma prabhAveNa prayAntyeva na saMzayaH // -haThayoga pradIpikA 2-25 dhautikarma ke prabhAva se kAsa, zvAsa, plIhA sambandhI vikAra, kuSTharoga aura bIsa prakAra ke kapha rogoM kA vinAza hotA hai-isameM koI saMdeha nahIM hai /

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yoga aura Ayurveda / 229 gulmaplIhodaraM cApi vAtapittakaphodbhavAH / bastikarmapramAveNa kSIyaNte sklaamyaaH|| -haThayoga pradIpikA 2-27 -bastikarma ke prabhAva se gulma, plIhA sambandhI roga, udara roga tathA vAta, pitta, kaphase utpanna hone vAle sabhI roga naSTa ho jAte haiN| isI prakAra trATakakarma ke abhyAsa se sabhI prakAra ke netraroga nirmala hokara netroM kI jyoti bar3hatI hai| nautikriyA ke abhyAsa se agni vikRti dUra hokara pAcanakriyA evaM pAcana saMsthAna suvyavasthita rahatA hai| isase hone vAle lAbhoM kA varNana nimna prakAra se kiyA gayA hai| mandAgnisaMdInapAcanAdisaMdhApikAnandakarI sadaiva / azeSadoSAmayazoSiNI ca haThakriyAmauliriyaM ca nauliH // haThayoga pradIpikA 2-34 -haThakriyA meM ziromaNi yaha nauli kriyA mandAgni ko dUra kara jaTharAgni ko pradIpta karane vAlI, pAcanAdi kriyAoM ko ThIka rakhane vAlI, sadA Ananda dene vAlI, sabhI doSoM aura rogoM ko dUra karane vAlI hai| kapAlabhAMti karma ke dvArA sira, pArzva aura vakSa pradeza meM saMcita zleSmA kA kSaya yA nirgama hotA hai / isa prakAra ye SaTakarma mala aura doSoM ko bAhara nikAla kara zarIra kA zodhana kara rogoM kA nAza karane vAle hote haiM / yaha sampUrNa viSaya AyurvedIya cikitsAzAstra se sambandhita haiN| prataH nissandeha rUpa se yaha kahA jA sakatA hai ki yogazAstra bahuta kucha rUpa meM prAyUrveda kA puraka hone ke kAraNa usake atyanta nikaTa hai| yogazAstra meM pratipAdita svAsthyarakSA aura roganAzaka sambandhI siddhAnta pUrNataH vaijJAnika paddhati para AdhArita tathA AyurvedIya dRSTikoNa ke sarvathA anukala haiN| yaugika SaTakarma tathA anya yaugika kriyAoM kA prabhAva sampUrNa zarIra, mana aura prAtmA para par3atA hai| AyurvedIya svasthavRtta, sadavRtta evaM cikitsA bhI zarIra, mana aura AtmA ko pUrNata: prabhAvita karate haiN| ApAtataH donoM kA antima lakSya bhI lagabhaga samAna hI hai| ataH donoM zAstra bhinna hote hue bhI eka dUsare ke atyanta nikaTa haiN| bhAratIya cikitsA kendrIya pariSad 1I/6, svAmI rAmatIrthanagara, naI dillI-110055 Asanastha tama Atmastha mama taba ho sake Azvasta jama

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yoga kyoM? 0 DA. narendra zarmA 'kusuma' arcanArcana yaha saMsAra duHkhAlaya hai| du:kha manuSya kI cintana niyati hai| duHkha ke bIca manuSya sukha kI talAza meM kastUrImRga kI taraha bhaTakatA rahatA hai| kabhI vaha zArIrika evaM bhautika padArthoM meM sukha DhUMDhatA hai, kabhI vaha apanI ananta icchAtroM kI tRpti kA niSphala upAya khojatA hai| para use vAstavika sukha yA prAnanda kaba mila pAtA hai aura phira use isa prakAra kI bhrAmaka khoja meM sukha mila bhI kaise sakatA hai kyoMki kaThopaniSad meM kahA gayA hai, "na vittana tarpaNIyo mnussyH|" aura icchAtroM ko bhoga se tRpta karane kA zrama to mAtra eka chalAvA hai / manusmRti meM kahA gayA hai na jAtu kAma: kAmAnAmupabhogena zAmyati / haviSA kRSNavamava bhUya evA'bhivardhate // -"manuSya kI kAmanAyeM bhoga karane se tRpta nahIM hotIM kintu jaise agni kI jvAlA ghRta DAlane se bar3hatI hai usI prakAra kAmanAe~ bhoga karane se aura bhI bar3ha jAtI haiN| kahane kA tAtparya yaha hai ki du:khoM kI nivRtti sAMsArika padArthoM se nahIM ho sakatI, sAMsArika padArthoM ke bhoga se tRSNA var3hatI hai," sukha zAnti kI prApti nahIM ho sktii| bhartRhari ne isa bAta ko bar3e spaSTa DhaMga se kahA hai bhogA na bhuktA vayameva bhuktA stapo na taptaM vayameva taptAH / kAlo na yAto vayameva yAtA stRSNA na jIrNA vayameva jiirnnaaH|| --"bhogoM ko hamane nahIM bhogA, kintu hama hI bhoge gaye / tapa nahIM tape gaye, kintu hama hI tape gaye, samaya nahIM kaTA, kintu hama hI kaTa gaye, sacamuca tRSNA jIrNa nahIM huI, hama hI jIrNa ho gye|" isa prakAra saMsAra meM duHkha se koI mukta nhiiN| aMgrejI upanyAsakAra hArDI kA kathana bhI isa bAta ko doharAtA hai, "Happiness is an occasional episode in the general drama of pain." du:kha ke sAmAnya nATaka meM sukha kevala eka prAkasmika ghaTanA hai| kavi kITsa kI ye paMktiyA~ kitanI sahI haiM The weariness, the fever, and the fret. Here where, men sit and hear each other groan Where palsy shakes a few, sad, last grey hairs Where youth grows pale, and spectre-thin, and dris, Where but to think is to be full of sorrow And leaden-eyed despairs;

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yoga kyoM ? | 231 -"yaha jIvana bhava-tApa se jala rahA hai / isa saMsAra meM hama baiThakara eka dUsare kI karAhaTeM sunate rahate haiM, yahA~ roga aura jarA hai, yahA~ yauvana zanaiH zanaiH risatA rahatA hai| yahAM para socanA mAtra duHkha se bhara jAnA hai, nirAzAoM se daba jAnA hai|" jIvana kI isa bhayAvaha sthiti meM manuSya kyA kare ? kyA vaha isI prakAra satata duHkha kI jvAlA meM jalatA rahe yA isase mukti kA koI upAya soce ? Akhira, apanA uddhAra to use apane Apa hI karanA hai, 'uddharedAtmanA''tmAnaM / ' manuSya ko yadi isa sthiti se chuTakArA mila sakatA hai to vaha kevala usakI yogamaya sthiti se hI mila sakatA hai| yadi vaha apane kriyA-kalApoM ko yoga se samanvita kare to nizcita rUpa se vaha prAnanda kI prApti kara sakatA hai| bhagavAna kRSNa kA Adeza use zirodhArya honA cAhie-'yogasthaH kara karmANi / " para pahale use jAnanA cAhie ki 'yogastha' hone kA kyA artha hai| saMsAra ke dvandvoM kA astitva isalie nahIM miTa sakatA kyoMki ve eka prakRti-sattA ke aMga haiM, hA~, yadi hamArA dRSTikoNa badala jAye to kama se kama hamAre lie unakA koI astitva nahIM rhegaa| dRSTikoNa kA yaha parivartana hI hamAre prAtma-vikAsa kA prathama sopAna hai| yoga kI prakriyA se hama na kevala sukhI hote haiM apitu isake satata abhyAsa se hamAre jIvana meM eka vizeSa prakAra kI bhAsvaratA AtI hai| isalie sabase pahale manuSya ko cAhie ki vaha apane ko jAne, pahacAne-'AtmAnaM viddhi'| jaba vaha apane ko jAna jAyegA to use sahI 'sthiti' kA jJAna ho jaayegaa| vaha ajJAnI isalie hai kyoMki usakA citta vibhinna klezoM (maloM) se prAvRtta hai| jaba isa malinatA ko vaha pahacAna jAyegA to usake prakSAlana kA yatna kregaa| jaba ina azuddhiyoM kA parihAra ho jAyegA to vaha prAtmA meM "sthita' ho jaayegaa| ataH manuSya sabase pahale apane 'svarUpa' ko jAne, zarIra ko jAne, citta ko jAne, AtmA ko jAne / isa prakriyA meM yoga usakI sahAyatA kara sakatA hai| para yoga hai kyA? kyA mAtra vyAyAma, vajiza athavA jimnAsTiksa kA nAma yoga hai ? kyA kevala dhyAna kA nAma yoga hai ? kyA kisI cikitsApaddhati kA nAma yoga hai ? kyA bhajana, kIrtana, sandhyA-upAsanA kA nAma yoga hai ? ye prazna isalie mahattvapUrNa haiM kyoMki Aja ke isa yuga meM yoga ke sambandha meM sahI 'samajha' kA prAyaH abhAva hai| yoga kI yatra-tatra-sarvatra lokapriyatA tathA vyApaka pracAra-prasAra ke bAvajUda bhI yoga kA vAstavika artha kitane loga jAnate haiN| yaha sthiti yoga tathA hamAre donoM ke lie ahitakara hai| sahI arthoM meM yoga 'anuzAsana' kA hI nAma hai| sabhI taraha kA anuzAsana-zArIrika, mAnasika, naitika evaM Atmika / yoga ke satata abhyAsa se hameM na kevala zArIrika nirogatA, mAnasika svasthatA, naitika puSTatA aura pAtmika-sampUrNatA prApta hotI hai apitu isake dvArA hama eka vizeSa 'jIvana-dRSTi' vikasita karate haiN| yahI jIvana-dRSTi hamAre duHkha ko miTA sakatI hai, hameM sukhI banA sakatI hai, hameM apane gantavya taka pahu~cA sakatI hai| isa 'dRSTi' ke lie hama kyA kareM ? isa prazna kA uttara hai ki hama yoga kA mArga apnaayeN| yaha mArga satata sAdhanA kA mArga hai, kaThina patha hai; kahA gayA hai "kSurasya dhArA niSitA duratyaya durga pathastatkavayo vavanti / " yoga (prAtma-sAkSAtkAra) kA mArga atyanta durgama hai, ise prAtmadarzI loga chure kI dhAra para calane ke sadRza batalAte haiN| para, prAtma-vikAsa kA koI anya vikalpa nhiiN| manuSya ko cAhie ki vaha upaniSad ke prApta vacanoM ko na bhUle Asanastha tama Atmastha mama taba ho sake Azvasta jama

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ardhamAna AtmAnaM rathinaM viddhi zarIraM rathameva tu / buddhistu sArathi viddhi manaH pragrahameva ca / indriyANi yAnAviSayAsteSu gocarAna / AtmendriyamanoyuktaM bhokte tyAhamanISaNaH // paMcama khaNDa / 232 "manuSya kA zarIra eka ratha hai, isa ratha kA savAra AtmA, sArathI buddhi, lagAma mana aura ghor3e indriyA~ haiM / isa ratha ko bhI aisA hI honA cAhie ki AtmA ke pradhIna buddhi, buddhi ke adhIna mana aura mana ke adhikAra meM indriyA~ hoM tabhI yaha ratha abhyudaya aura niHzreyas rUpa dharma mArga para calakara savAra ko nirdiSTa sthAna para pahu~cA dene kA kAraNa bana sakatA hai / " yoga kA mArga hI vyaSTi kA kalyANa kara sakatA hai tathA vyaSTi ke vikAsa ke dvArA samaSTi kA hita nizcita hai| yoga kI paramparA bhArata meM prati prAcIna hai / bhArata ke AdhyAtmika cintana kI mukhya dhArAmroMnegama (vedamUlaka), bauddha dhIra jaina meM yoga kI pracura carcA hai| yoga jana-jIvana meM itanA ghula mila gayA hai ki dharma pradhyAtma, taMtra sAdhanA, bhakti, camatkAra, jAdU-TonA dyAdi kA paryAya sA bana gayA hai| yoga kI apratihata dhArA prabAdharUpeNa hamAre deza meM bahatI rahI hai| yoga kA mArga kaThina avazya hai para asambhava nahIM / 'yoga-darzana ke praNetA maharSi pataMjali ne aSTAMga yoga kI racanA 'vyakti' ke dhAtma-nirmANa evaM vikAsa hetu kI thI tathA vyakti ke mAdhyama se samAja kA kalyANa hI unakA prabhISTa thA / yoga kI saMzliSTa praNAlIyama, niyama, ghAsana, prANAyAma, pratyAhAra, dhAraNA, dhyAna, samAdhi hI hamArI vartamAna dukhada sthiti kA samAdhAna hai| yoga eka svastha vijJAna hai jo apanI vizeSa paddhati dvArA mAnava ko na kevala svastha, saMyamita tathA nIroga banAtA hai, apitu use zrAtmika vikAsa ke mAdhyama se paramAtmA kA sAkSAtkAra karAtA hai| yoga saMsthAna, sAntAkrUja bambaI ke yogendrajI ke anusAra, "yoga usa jIvanapraNAlI kA dyotaka hai jo zArIrika, mAnasika, naitika aura prAtmika staroM para pUrNa svAsthya pradAna karatI hai aura manuSya meM jo kucha bhI tyAjya hai use sarvazreSTha tattva meM badala detI hai| isa ucca jIvana kalA pora jIvana-vijJAna kI siddhi ke lie prAtma-saMskAra kI aisI vistRta aura vyAvahArika paddhati banAI gayI hai jo zArIrika mAnasika tathA dhAtmika zaktiyoM ke paraspara vinimayazIla tathA santulita vikAsa dvArA zarIra ko nIroga, mana kI zAnta tathA naitika jIvana ko zuddha banAkara use zrAtma-sAkSAtkAra kA abhyAsI banAtI hai / " yama (satya, ahiMsA, asteya, brahmacarya, aparigraha ) tathA niyama ( zauca, saMtoSa, tapa, svAdhyAya, IzvarapraNidhAna) ke abhyAsa se vyakti meM vyaSTigata evaM samaSTigata zucitA utpanna hotI hai; prAsanoM ke dvArA zArIrika svasthatA saura nIrogatA milatI hai prANAyAma se prANa-zakti prajita hotI hai, pratyAhAra se Antarika aura bAhya jJAnendriyoM ko banAne kA prayAsa hotA hai / 'dhAraNA' aura 'dhyAna' se cetana pracetana prAtma-sAkSAtkAra kI dizA meM bar3hA jAtA hai, anta meM paramAnanda kI sthiti samAdhi taka pahu~cA jAtA hai / - saMyamita karake antarmukhI zaktiyoM kA upayoga kara

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yoga kyoM ?/233 yama-niyama, donoM hI hamAre vyaktigata evaM sAmAjika prAcaraNa ko anuzAsita kara sakate haiM, para vizeSa rUpa se ahiMsA aura aparigraha hamAre prAja ke vizva kI paramAvazyakatA hai| Aja kA samAja ahiMsA ke lie pyAsA hai| Aja sarvatra hiMsA kA bhairavI tANDava hai, mRtyu evaM dhvaMsa kI vibhISikA hai| vijJAna kI tathAkathita upalabdhiyoM se pramatta mAnava ahiMsA se vimukha hai / para use nahIM mAlama ki ahiMsA aura aparigraha hI Aja kI hiMsAmaya paristhitiyoM para aMkuza lagA sakate haiN| ahiMsA baira kA pratikAraka (Antidote) hai, "ahiMsA pratiSThAyAM tatsannidhau vairtyaagH|" aparigraha ke hone para ahiMsA to svataH phalita hogI hii| yadi lobha nahIM hai to dveSa kyoM utpanna hogA aura dveSa ke binA hiMsA kA janma kaise hogA? bhaya, durbalatA yA udvignatA se hiMsA kA udgama hotA hai, ahiMsA ke sAtha-sAtha abhaya aura makrodha panapate haiN| prAja ahiMsA kA dRSTikoNa hI hameM avazyaMbhAvI vinAza se bacA sakatA hai : jamI kA cappA cappA katlagAhe Adamiyata hai khadA mahaphUja rakkhe Aye dina kAtila badalate haiN| ina 'kAtiloM' ko kevala ahiMsA hI parAsta kara sakatI hai| ahiMsA se prema janma legA, hamAre hRdaya meM sAre saMsAra kA darda hogA : khaMjara cale kisI para tar3apate haiM hama 'amIra' sAre jahAM kA darda hamAre jigara meM hai| jaba hama aisA socane lageMge to kisI se kyoM nafarata kareMge, kisI ko kyoM mAreMge? ahiMsA ke sAtha yadi aparigraha hogA to vyakti hiMsA, dveSa, vaimanasya prAdi doSoM se mukta rahegA, vaha satyazIla hogA, kyoMki vaha nirbhaya hogA, vaha kisI kI sampatti ko kyoM curAnA cAhegA (asteya)? aisA vyakti saMyamI hogA aura brahmacarya kA satata pAlana kregaa| usake jIvana meM zauca, saMtoSa, tapa, svAdhyAya tathA Izvara praNidhAna svayameva praviSTa ho jaayeNge| ahiMsA aura aparigraha kA abhyAsI vyakti vaiyaktika-vighaTana tathA sAmAjika vaiSamya ko miTAte hue samAja meM prema, sadbhAva, vizvabandhutva prAdi divyonmukha mAnavIya guNoM se eka vizeSa vAtAvaraNa kA nirmANa kregaa| - aura phira, yaha 'vAtAvaraNa' prAja kI paristhitiyoM kI mAMga bhI hai| mAnava kI bhautika evaM pArthiva upalabdhiyAM aparimeya haiM, asIma hai| usakI vikAsa-yAtrA apratihata evaM abAdha hai| use koI vastu durlabha nahIM : rASTrakavi rAmadhArIsiMha dinakara ke zabdoM meM aura manuja kI nayI preraka ye jijJAsAyeM / usakI ve subaliSTha siMdhu-maMthana meM dakSa bhujaayeN| anveSiNI buddhi vaha tama meM bhI TaTolane vaalii| nava rahasya, nava rUpa prakRti kA nitya kholane vaalii| isa bhuja, isa prajJA ke sammukha kauna Thahara sakatA hai ? kauna vibhava jo ki puruSa ko durlabha raha sakatA hai ? para yadi hamane yoga kA mArga nahIM apanAyA to kyA hama isa 'vibhava' ko bhogane ke lie baca pAyeMge ? prataeva, AvazyakatA isa bAta kI hai ki hama yoga ke vyAvahArika evaM akhaMDita Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa | 234 mArga aura svarUpa kA anusaraNa kareM, svayaM ko yogamaya banAyeM tathA samAja ko yogamaya banAyeM / tabhI hama pUrNa svastha, sadbhAvapUrNa, nIroga, tathA zAMta saMyamI bana sakeMge tathA hamArA samAja premamaya ho sakegA / sabhI sukhI hoMge, sabhI svastha-nIroga hoMge, saba eka-dUsare kA kalyANa cAheMge, kisI ko koI duHkha nahIM hogaa| aAja hamArA darda (duHkha) bahuta bar3ha cukA hai, isakA upacAra honA atyAvazyaka hai| kevala yoga hI isa 'pIra' kA nivAraNa kara sakatA hai| duSyaMta kumAra ke zabdoM meM : arcanArcana / ho gayI hai pIra parvata sI, pighalanI cAhie, isa himAlaya se koI gaMgA nikalanI caahie| jAhira hai, hamAre Aja ke retIle jIvana meM yoga-gaMgA kI nirmala dhArA aviruddha pravAhita hotI rahanI caahie| AvAsa 7 ya 2 javAharanagara, jypur| 00

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yoga ke SaTkarma evaM roga nivAraNa DaoN0 bI0 ke0 bAndre, ema0 e0, pI-eca0 DI0 (yoga) bhAratIya RSi-muniyoM ne prakRti kA acchA adhyayana karake aneka sahaja evaM prAkRtika prayogoM kA pracalana kiyA thA aura usase asaMkhya rogoM kA upacAra bhI saMbhava hA thaa| Ajakala jitane cikitsAlaya, suvidhA evaM khoja huI haiM unake samaya meM nahIM thiiN| phalasvarUpa ve loga prAkRtika jIvana jIte hue apane rogoM kA upacAra bhI svayaM kiyA karate the| yoga ke SaTkarma bhI usa uddezya se nirmita kucha prakriyAe~ haiM jo prAdhanika logoM kI dainika upayogitA meM sahAyaka ho sakatI haiN| SaTakarma kA upayoga Ayurveda evaM prAkRtika cikitsApaddhati meM hotA hai| parantu yoga kI yaha prArambhika prakriyA mAnI jAtI hai| SaTkarma kA nizcita prArambha kisane kiyA, isakA aMdAja nahIM lagAyA jA sakatA kintu sarvasAdhAraNa vyakti binA vizeSa sAdhana-sAhitya se apane rogoM kA upacAra SaTkarmoM dvArA kara sakate haiM / SaTkarma kyA haiM ? yaha jAnanA Avazyaka hai| chaH karma yA kriyAe~ isake antargata pAtI haiM / neti, dhauti, kapAlabhAMti, trATaka, kujala kriyA, bstii| yaha chaH kriyAe~ SaTkarmoM ke nAma se jAnI jAtI haiN| ina sabakA apanA-apanA mahattva hai| pratyeka vyakti ko usakI AvazyakatA ke anurUpa evaM roga ko samajhakara karanA caahie| kriyAyeM na samajha kara karane vAloM ko kaSTa uThAne par3ate haiN| kujalakriyA yA dhauti--yaha kriyA pAnI yA vastra kI paTTI se kI jAtI hai| prAtaHkAla zaucAdi ke uparAnta 3-4 glAsa sAdhAraNa garama pAnI meM 1-2 choTe cammaca namaka DAla kara turanta usa pAnI ko jaldI se pI jAe~ aura turaMta gale meM madhyamA aMgulI calA kara usa pAnI ko bAhara nikAla deN| ise kuMjalakriyA kahate haiN| usake Adhe ghaMTe bAda kucha khAne-pIne kI vastuoM kA sevana kreN| vastra dhauti se bhI yaha kriyA saMpanna hotI hai| 4'x 22" laMbI paTTI ko garama pAnI meM ubAla kara evaM eka sire se nigala kara dUsare sire ko bAhara khIMca kara nikAlane ko vastradhauti kahate haiN| kajalakriyA evaM vastradhauti kA upayoga roganivAraNa meM vizeSarUpa se kiyA jAtA hai| damA, kapha, pitta ke roga ke zamana ke lie kujalakriyA evaM vastradhauti atyadhika upayogI hai| mAigrena, sira ke darda meM, AdhAzIzI, apaca, kapha meM kujalakriyA avazya karanI cAhiye / bhojana kA apaca evaM kapha kI adhika zikAyata para ise avazya kreN| gale ko nAkhana, aMgUThA, kharoMca se bacAne ke lie adhika samaya taka kujalakriyA meM gale meM aMgulI na calAveM / ucca raktacApa, alsara kI tIsarI avasthA evaM bhayaMkara anya bImArI meM isakA upayoga na kreN| jalaneti kriyA meM nAka ke eka cheda se pAnI ko DAla kara dUsare cheda se nikAlanA evaM isase viparIta karate haiN| isake lie eka vizeSa prakAra ke jalanetipAtra prApta karanA cAhiye / pAtra meM sAmAnya garama pAnI bhara kara 1/2 cammaca namaka DAleM evaM eka nAsAgra meM yaha pAtra lagAkara gardana ko sAmane kI ora jhukAveM, muha se zvAsa lete rheN| isI prakAra dUsarI tarapha se kreN| jalaneti se najalA kama hokara zvAsa-prazvAsa acchI taraha hone / hA Asamastha tama Atmastha mama taba ho sake Azvasta jana www.jalnelibrary.org

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paMcama khaNDa / 236 arcanArcana lagatA hai| damA, 'elarjI kolDa', sugaMdha-durgaMdha Adi kA na AnA, sira darda, cazmA ke nambara bar3hate jAnA evaM nakasIra meM yaha kriyA ati upayogI siddha hotI hai| jinake nAka se pAnI pAra nahIM hotA unheM sUtra eka nAka se DAla kara muha se nikAlanA evaM use calAnA hotA hai| phalasvarUpa nAka kA rAstA sApha ho kara zvAsa-prazvAsa sAmAnya hone lagatA hai / ucca raktacApa sAmAnya ho jAtA hai| sira-darda, sardI-jukAma, gale kI kharAza Adi miTAne meM jalaneti ati uttama hai| kapAlabhAMti-zvAsa-prazvAsa teja karate hue phephar3oM kI saphAI karanA isa kriyA kA pramukha uddezya hai| zvAsa ko itanI jaldI evaM teja gati se bAhara pheMkanA hotA hai ki pratikriyA ke rUpa meM punaH zvAsa bhItara A jAtI hai| isa prakAra jaldI-jaldI phephar3oM ko calAnA hotA hai| kapAlabhAMti se damA, khAMsI-kapha, jukAma samApta ho jAtA hai| jina logoM ko sigareTa chor3anA hai unheM yaha madada detI hai| sira kA darda miTAtI hai / kapAlabhA~ti TI. bI. evaM hRdayarogI ko nahIM karanA caahiye| trATaka-yaha prAMkhoM kI jyoti (zakti) bar3hAne ke kArya meM upayogI hai| kisI viSaya, jaise dIpaka, citra, bindu prAdi ko sira-gardana sIdhI rakhate hae lagabhaga do phuTa kI dUrI para baiTha kara binA palakeM girAye hue lagAtAra dekhanA hotA hai| isase A~khoM kI zuddhi ho kara jyoti bar3hatI hai / icchAzakti bar3hAne ke liye lagabhaga tIsa minaTa taka karanA ucita hai / abhyAsa ko dhoredhIre bar3hAveM / yaha kriyA caMcala mana ko zIghra sthira karatI hai aura manobala bar3hAtI hai| yoga ke SaTkarma meM bastI kriyA kA pracalana kama ho gayA hai, kyoMki isakA sarala prakAra 'enimA' ho gayA hai| yogI gudAzaya meM 6" moTI nalI ko phaMsA kara peTa kA zvAsa bAhara nikAlakara pIche kI tarapha sikoDate haiN| phalasvarUpa nalI ke dvArA pAnI Upara picakArI kI taraha khIMcA jAtA hai aura thor3I hI dera meM ise bAhara nikAlane se jamA humA mala bAhara nikAla kara aneka rogoM se bacAva kiyA jAtA hai| jaise bavAsIra, hAniyA, bhagaMdara, khUna kA maladvAra se pAnA Adi / gaeNsesa, kabjiyata dUra karane meM bastI kriyA bejor3a hai / yaha kriyA pAnI ke Taba, tAlAba, nadI yA jalAzaya meM kI jAtI hai| aneka logoM ko maladvAra meM aMgulI DAla kara mala nikAlanA par3atA hai| phira niSkAsana acchA na hone para kaiMsara jaise bhayaMkara roga hone kI saMbhAvanA banI rahatI , yaha kriyA lAbha pahuMcAtI hai| nauli kriyA peTa ke liye kI jAtI hai| yaha SaTkarmoM meM se eka hai| ise khar3e ho kara yA kisI prAsana se baiThakara kiyA jAtA hai / khar3e ho kara kamara se thor3A sAmane jhukeM, jisase hAtha ghaTanoM taka pahuMca jaayeN| ghuTanoM ko thor3A Age kI tarapha jhukAyeM, sAmane dekhate hue zvAsa bAhara pheMka deM aura bAhara hI roka rkheN| jaba taka zvAsa rukatI hai, peTa ko andara kI tarapha sikor3a evaM gudAzaya ko Upara khIMceM jisase peTa kA prAkAra daNDAkRti ho jAyegA / ise nauli kahate haiN| ise ghamAne para peTa ke bhItarI avayavoM kI mAliza ho jAtI hai aura bhojanapAcana sambandhI sabhI kaSToM ko dUra kiyA jAtA hai| isase peTa ke aneka roga ThIka ho jAte haiN| bhUkha lagatI hai| yaha madhumeha meM lAbhakArI hai| jigara kI sUjana kama hotI hai| prAMtoM kA kArya sakriyatA se hone para gaisesa evaM kabjiyata miTatI hai| isa prakAra yoga ke SaTakarma sAmAnya-jIvana evaM roganivAraNa ke lie upayogI haiN| 07

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vartamAna yuga meM yoga kA nArIpara prabhAta DaoN0 zrImatI mAyArAnI Arya Adhunika nArI puruSa ke barAbara adhikAra prApta karatI jA rahI hai / usa para samAja-nirmANa kI jo jimmedArI prAcIna samaya meM thI usase kahIM adhika jismedArI vartamAna samaya meM hai aura bar3hatI hI jA rahI hai| usake adhikAroM meM jahAM vRddhi huI hai vahIM dUsarI ora usake kartavya bhI bahumAyAmI ho gaye haiN| parivAra ke bharaNa-poSaNa, zikSA, nArI-samAja meM nava-cetanA jAgata karane kA kArya bhI use hI karanA hai| samAja meM navajAgaraNa nArI-samAja dvArA hI lAyA jA sakatA hai| vartamAna samAja ko naitika-pAcaraNa kI zikSA denA bahuta Avazyaka ho gayA hai kyoMki isa yuga meM hama pazcima kI ora bar3ha rahe haiM / hamane apane Adarza aura naitikatA ko tyAga diyA hai, binA naitika zikSA ke samAja kevala artha yA takanIkI zikSAse apanA vikAsa nahIM kara sakatA / samAja meM navajAgaraNa yadi lAnA hI hai to nArI-samAja hI isameM apanA yogadAna de sakatA hai| yoga va saMskAra-zikSA ke mAdhyama se deza kI Age Ane vAlI nayI pIr3hI kA nirmANa apane DhaMga se kara sakate haiN| vartamAna yuga meM use parivAra, samAja, deza va rASTra ke utthAna ke sAtha apanI saMtati meM badale paripekSya meM naye saMskAra va prAcAra ke niyama DAlane va unake paripAlana meM kar3I nigAha rakhanI hogii| manovijJAna va antaHcetanA ke nita naye zodha se bAlamanovijJAna para jo vicAra prAye haiM unase paricita hokara bAlakoM meM mana kI ekAgratA lAkara zikSA meM pravRtta karane kA nayA . kArya-kSetra aba usake samakSa khala gayA hai| naukarI meM sAmAjika kSetra meM jAkara aba usake pAsa apanI saMtati ke lAlana-pAlana meM naI canautI AI hai, usa para bhI dhyAna dekara use pahale apane jIvana meM utAra kara phira apanI saMtati ko usase abhyasta karanA hogaa| saMtati meM acche saMskAroM kA samAveza karAne meM mAtA kA yogadAna hI pramukha hotA hai kyoMki adhikAMza samaya bAlaka apane pitA kI apekSA mAtA ke sAnnidhya meM adhika rahatA hai| isa prakAra mAtA ke vyavahAra se hI acche saMskAra bAlaka meM ghara karate haiN| usase hI saphala vyaktitva kA nirmANa hotA hai| bAlakoM meM sRjanAtmaka zakti mAtA hI utpanna karatI hai| pratyeka bAlaka kA apanA eka vyaktitva hotA hai, usakI apanI abhiruci hotI hai aura prasupta pratibhA hotI hai, use jAna samajhakara unheM unake ucita mArga meM apanI zakti lagAne ke lie zArIrika kSamatA ko bar3hAne kA prayAsa karane meM nArI hI yogadAna kara sakatI hai| vaijJAnika, saMgItakAra yA kalAkAra banAne ke liye zarIra kI yathocita samRddhi honI caahiye| kucha bacce svabhAva se hI AjJAkArI hote haiM, unheM eka hI bAra spaSTa rUpa se samajhA dene para ve usakA pAlana karate haiM / uddaNDa bAlakoM para vizeSa dhyAna denA par3atA hai, aise meM unheM yoga kI vyAvahArika zikSA dI jAnI caahiye| baccoM ko anuzAsita karane kA sarvottama upAya hai ki mAtA svayaM unake liye udAharaNa bana jAye, kyoMki svabhAvataH bAlaka mAtA kI dinacaryA va vyavahAra kA hI anukaraNa karate haiN| Asamastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa / 238 svAmI satyAnanda sarasvatIjI likhate haiM ki "nArI ke samakSa prAja naye rUpa se uttaradAyitva mA gayA hai| unheM yoga kI zikSA ghara para hI dI jAnI cAhiye aura yaha kArya ghara meM nArI hI sahI rUpa meM kara sakatI hai, isake liye ghara meM yoga se sambandhita sAhitya rakhanA caahiye|" yoga va saMskAra hI vaha sAdhana hai jisase bAlaka apane jIvana kA vikAsa niyamita rUpa meM kara pAtA hai| yoga se eka sahaja va saumya vAtAvaraNa bAlaka ko milatA hai| __ yoga aura saMskAra kI zikSA na dene para mAM apane bAlakoM ko bhAvanAtmaka rUpa meM va zArIrika rUpa meM asvastha rakhatI hai| Aja samAja meM anuzAsanahInatA yadi dikhAI detI hai to usakA kAraNa hai yoga-zikSA kA prabhAva / bAlakoM meM aneka bImAriyA~ ho jAtI haiM jaise DAyabiTIja, apasmAra va anya aneka mAnasika vyaadhiyaaN| prAsana zarIra kI kucha viziSTa sthitiyAM haiM jinake karane para bAlaka tanAvoM, rogoM va kaMThAnoM se mukta rahatA hai / isa prakAra eka yogazikSita mAM apane baccoM ke jIvana ko prazikSita kara sakatI hai| yoga kA artha hai "mana kA ekIkaraNa", mana ke vibhinna kAryakalApoM ko eka sthAna meM niyaMtrita karanA / taba aisA 'mana' zarIra, vyakti, samAja paristhiti meM eka samUha kA kAma kara sakatA hai aura usa alaukika cetanA kA anubhava kara sakatA hai jise Izvara kahate haiN| vyakti mAtra kA sundara svAsthyaprApti kI kSamatA ko utpanna karanA hI yoga hai| svayaM ko jAnane kA agara koI sAdhana hai to vaha hai yoga / yoga dvArA hama apane Apako acchI taraha se jAna sakate haiM / yoga, dhyAna, Asana, prANAyAma sabhI Atma-vizleSaNa ke mAdhyama haiN| sthiratA ko lAne ke liye mana ko sthira karanA hogaa| mana meM becainI, mAnasika prazAMti, dUsaroM ko apane se bhinna va heya samajhanA Aja prAdhunika yuga kI samasyAoM kA mUla kAraNa hai| pratyeka vyakti meM spardhA kI bhAvanA hai jisake vazIbhUta hokara vaha dUsare ko nIce girAnA cAhatA hai / adhyAtma kI kamI ne aizvarya aura bhautikatA ko prazraya de rakhA hai| bAlakoM meM bhI ina vastuoM ko prApta karane kI bhAvanA dinoMdina bar3hatI jA rahI hai jisa para niyaMtraNa prAvazyaka hai, vaha yoga-zikSA dvArA saMbhava hai aura nArI isa kArya ko sampanna kara sakatI hai| baccoM ke nirmANAtmaka kAla meM unake zArIrika aura mAnasika kriyA-kalApoM meM saMtulana honA bahuta Avazyaka hai| mAtA-pitA baccoM ko taba taka dizA pradAna kara zikSita nahIM kara sakate jaba taka ki ye svayaM hI kuNThAnoM se Upara na utthe| pArivArika zikSA ke rUpa meM mAtA va zikSaka-zikSikA bAlaka ko yoga kI zikSA bhI anivArya rUpa se deN| yoga ke abhyAsI bacce apanI madada svayaM karane meM samartha ho jAte haiN| zArIrika, mAnasika va bhAvanAtmaka jIvana ko svaniyaMtrita karane meM samartha ho jAte haiN| prAja pazcima meM yogAbhyAsa anivArya aMga hotA jA rahA hai, isase parivAra ke vAtAvaraNa meM sudhAra bhI pAtA hai tathA baccoM meM ekAgratA va smaraNazakti bar3ha jAtI hai| ve zarIrazrama kI mahattA jAna jAte haiN| isake atirikta niroga rahate haiM va una para roga kA AkramaNa nahIM ho pAtA hai|

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vartamAna yuga meM yoga kA nArI para prabhAva | 239 prAja ke bhautika-yuga meM adhyAtma kA samAveza karanA anivArya ho gayA hai| pAzcAtya jagat bhautika sampadA meM agraNI hokara bhI use Atmika saMtoSa nahIM hai-nitya pratidina vahAM vyabhicAra, tanAva, raktacApa, hRdayaroga bar3hatA jA rahA hai| unheM lagatA hai ki kahIM kucha kamI raha gaI hai aura vaha hai yoga kA vyAvahArika prayoga kara samAja meM naI jAgati laanaa| bhArata meM to yoga kI sAdhanA sAmAjika jIvana meM racI-basI haI thii| yoga bhAratIya saMskRti kA prANa hai| _ 'mana ke hAre hAra hai, mana ke jIte jIta' / yoga dvArA saba utpAtoM ke kendra 'mana' ko jItane kI sAmarthya prApta hotI hai| mana se hI hameM kaSTa kI anubhUti hotI hai aura mana se hI hameM zAMti prApta ho sakatI hai| kAmavicAra bhI mana meM prAte haiM aura zoka vicAra bhI mana meM pAte haiN| Diprezana mana meM AtA hai, krodha bhI prAtA hai| isaliye mana ko svastha rakhane kA dhyAna hamArI saMskRti meM vizeSarUpa se kiyA gayA hai| Aja ke vaijJAnika yoga ko vijJAna ke rUpa meM svIkArate haiM aura zarIra va mana para usake hone vAle pariNAmoM kI jAMca kara rahe haiN| udAharaNArtha baccA jaba sAta yA ATha varSa kA hone lagatA hai to usa samaya usakI rIr3ha kI haDDI cakra ke Upara khiMcatI hai| sira meM eka granthi hotI hai jise aMgrejI meM 'pIniyala' kahate haiM aura yoga meM 'prAjJAcakra' / yaha granthi sAta sAla ke bAda dhIre-dhIre bar3hane lagatI hai| isI prakAra bhAvanAtmaka vicAra aura yauna vikAsa meM jo asaMtulana paidA hotA hai usake kAraNa bImAriyAM utpanna ho jAtI haiM-mirgI, hisTIriyA Adi / prAcInakAla meM jaba baccA sAta sAla kA hotA thA to usa samaya use tIna cIjeM sikhAI jAtI thiiN| usI samaya se vyAvahArika yogamaya jIvana kA prArambha ho jAtA thaa| mAtA hI use ina tIna abhyAsoM ko karane kA upadeza detI thii| pahalA, prANAyAma-jisameM recaka, pUraka aura kumbhaka hotA thaa| dUsarA mantra va tIsare vyAyAma va upAsanA / / kAma ko udbhrAMta karane vAle jo hArmonsarUpI vikAra granthi se nikalate haiM, unase apane ko mukta karanA thaa| yoga meM inheM brahmagranthi, viSNagranthi evaM rudragranthi kahate haiN| ina granthiyoM ke viSaya meM mANDakopaniSada meM vizeSa carcA kI gaI hai| ina tInoM meM jo rudragranthi hai vaha utpAtI granthi hai| isa rudragranthi ko niyantraNa meM lAne se manuSya apanA svAmI bana jAtA hai| yahI yoga kI prathama avasthA hai| isako prANAyAma dvArA niyantrita kiyA jAtA hai jisase hama adhika se adhika dinoM va varSoM taka apane mastiSka para, apane snAyumaMDala para, apanI zArIrika granthiyoM para, apanI kAmanA va vAsanA para aura apanI nAr3iyoM para niyaMtraNa rakha sakate haiN| isIse brahmacarya puSTa hotA hai| yoga sikhAtA hai ki vivAhita jIvana yajJa hai| eka satyatA lAne kA puNya karma hai, mAtra zArIrika sukha usakA uddezya nahIM / gRhastha se hI hamArA samAja bar3hatA hai| yoga kI sAdhanA prAsana-kriyAoM se mana meM prAnanda utpanna karatI hai| yoga se tana, mana paura jIvana zuddha hotA hai| prAsana baiThate kI vaha avasthA hai jisase zarIra puSTa hotA hai / padmAsana aura khaDgAsana meM tIrthaMkara pratimAeM banAI gaI haiN| Asamasthatama Atmastha mama taba ho sake Azvasta jama jainelibrasyon

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arcanArcana "vIraH RSabha nemiH eteSAM jinAnAM paryaGkAsanam / zeSajinAnAM utsarga Asanam // " paMcama khaNDa / 240 sarvAMgAsana, utkaTAsana va zIrSAsana Adi se jahA~ mana kI ekAgratA dhAtI hai vahIM zarIra niroga ho jAtA hai / yoga dharmanirapekSa sAdhanApaddhati hai / saba loga nitya prAsana prANAyAma kreN| inase damA, kolAiTsa, DAyabiTIja kA upacAra hotA hai| yoga ke pAsa pepTika alsara, krodha, roga, zoka sabakA ilAja hai / yoga ke aMgoM meM dhyAna bhI eka hai aura dhyAna kA abhyAsa baccoM meM pUrNatA va uccatA kI prApti ke liye zarIra va mana ke zithilIkaraNa ke liye hI nahIM balki mastiSka ke dAhine bhAga ko adhika kriyAzIla banAne ke liye lAgU kiyA jAnA cAhiye / isase bAlaka ke jJAnacakSu khulate haiM / , yoga ke dvArA vyaktitva ke doSoM ko dUra kara antaHprajJA ko vikasita kiyA jAtA hai / Ajakala vijJAna dvArA pramANita ho cukA hai ki bAlaka ko pUrNa zikSaNa dene ke liye yoga ke pAsa suvidhAe~ haiN| yogAbhyAsa dvArA prAntarika zakti kI prApti va bauddhika, vyAvahArika jJAna kI prApti kI jA sakatI hai| yoga prema, karuNA utpanna karatA hai jisase vyakti kA vikAsa hotA hai / -22, bhakta nagara, dazaharA maidAna, ujjaina (ma. pra. ) 1

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mahilAoM meM bahuta se roga sAmAnya rUpa se puruSoM kI apekSA adhika hote haiM, jaise kamara kA darda, ghuTanoM kA darda, bAra-bAra kamajorI tathA thakAna kA mahasUsa honA evaM mAsikadharma kI bImAriyA~ | inake alAvA garbhAvasthA tathA prasava ke bAda hone vAlI bImAriyA~ | yoga tathA nArI roga [ DaoN0 ke. sI. khare ema. DI., epha. sI. sI. bI. 1. kamara kA darda - 25 se 30 pratizata vyakti kamara ke darda se pIr3ita rahate haiM, jinameM adhikAMza mahilAyeM hI hotI haiN| isakA mukhya kAraNa hai, jaba hama kursI para baiThate haiM to pITha kA pichalA hissA kursI ke pIche vAle bhAga ko TikA kara nahIM rakhate jisase rIDha kI haDDI para tanAva zurU ho jAtA hai jo bAda meM kamaradarda meM pariNata ho jAtA hai / hamArI gRhaNiyAM bhI kAma karate samaya rasoI ke pleTaphArma para Age jhukakara kAma karatI haiM, jisase unheM kamaradarda kI zikAyata yauvanAvasthA meM hI zurU ho jAtI hai / kahane kA tAtparya yaha ki hameM yaha upAya karanA cAhiye ki kamara aura usakI haDDiyoM para atyadhika tanAva na ho / yogasAdhanA kA abhyAsa tanAva ko kama karatA hai, isaliye yaha kamaradarda ko pUrI taraha dUra kara detA hai| moTApA jo ki mahilAoM meM prasava ke bAda zurU ho jAtA hai, use yoga-sAdhanA kA abhyAsa dUra karatA hai tathA kamaradarda tathA anya bImAriyA~ jaldI hI ThIka ho jAtI haiM / striyoM meM mAsikadharma kI bImAriyA~ adhikAMzarUpa meM pAI jAtI haiN| mAsikadharma nAlikA vihIna granthiyoM se saMcAlita hote haiM / piTyUTarI granthI kA ovariyana granthi para niyaMtraNa hotA hai / mUtrapiMDa ke upara kI granthi aura thAyarAyaDa granthi kA bhI garbhAzaya para vizeSa prabhAva hotA hai isaliye yadi hama yoga ke dvArA ina granthiyoM ke srAvoM ko svastha rakha sakate haiM to garbhAzaya ko svastha rakhane meM bhI saphalatA mila sakatI hai / sarvAMga Asana trikoNa Asana pAdahasta Asana Asamastha tama Atmastha mana taba ho sake Azvasta jama w

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arcanArcana paMcama khaNDa / 242 , yuvAvasthA meM mAsikadharma hote samaya adhikAMza yuvatiyoM ko per3a ke darda kI zikAyata rahatI hai jisase unakA kAma karanA bhI dUbhara ho jAtA hai| yoga kI kucha kriyAyeM jaise sarvAMga Asana, halAsana, pAdahastAsana, trikoNa grAsana isa prakAra kI bImAriyoM ko dUra karane meM bahuta sahAyaka hote haiM / kinhIM - kinhIM mahilAoM ko mAsikadharma ke sAtha-sAtha anya takalIpheM bhI zurU ho jAtI haiM / jaise siradarda, ghabarAhaTa, bAra bAra pezAba kA AnA, peTa ke nIce va bIca meM aiMThana hokara darda honA, yaha darda ruka-ruka kara hotA hai| aisI sthiti meM DAkTara darda ko haTAne kI goliyAM dete haiM lekina bImArI jyoM kI tyoM banI rahatI hai| yoga sAdhanA kA abhyAsa aise samaya meM bahuta upayogI siddha hudhA hai| mAsikadharma ke samaya yogasAdhanA kA abhyAsa nahIM karanA hai| yadi Apa niyamita rUpa se yogAbhyAsa karatI haiM to sAdhAraNatayA ina bImAriyoM se bacAva ho sakatA hai| sapheda pAnI kI bImArI - bhAratavarSa meM 58 pratizata mahilAoM ko sapheda pAnI kI zikAyata rahatI hai, jise lyUkoriyA kahate haiN| yaha zikAyata jyAdAtara grAmINa mahilAoM ko adhika hotI hai| yaha takalIpha kisI bhI umra kI mahilA ko ho sakatI hai| isameM yonimArga se sapheda dravya kA srAva hotA hai| yadi isa dravya se gaMdha bhAtI hai taba isakA ilAja karAnA Avazyaka ho jAtA hai| agara sapheda pAnI se gaMdha nahIM AtI hai to yaha sapheda pAnI taralapadArtha kI granthiyoM se sAmAnyarUpa se nikalatA hai aura isameM ilAja kI AvazyakatA nahIM hotI / isake liye jarUrI cIja hai, mahilAoM meM isa bAta kA patA lagAnA ki sapheda pAnI bImArI kI vajaha se hai yA svAbhAvika rUpa se isakA sarala upAya hai taralapadArtha kI gaMdha kA patA lagAnA, jaisAki pahale likhA jA cukA hai| gaMdhayukta tarala padArtha bImArI kI sthiti meM hI prAtA hai / sAdhAraNataH yaha prajanana saMsthAna ke saMkramaNa ke kAraNa hotA hai| dUsarA kAraNa hai garbhAzaya para sUjana AnA tathA garbhAzaya ke muMha kI nalI meM chAle ho jAnA aura ina sabhI bImAriyoM meM sapheda gaMdhayukta padArtha nikalatA hai| yoni ke bhAga meM darda hotA hai, kabhI-kabhI khujalI bhI calatI hai / kabhI-kabhI saMbhoga ke samaya darda hotA hai aura yoni kI jAMca karate samaya vahA~ para chAle dikhAI dete haiN| isa prakAra kI takalIpha hone para yogasAdhanA kA abhyAsa avazya karanA cAhiye mUlabaMdha uhuyAnabaMdha, bhassikA prANAyAma ina takalIphoM ko 'dUra karane meM bahuta hI lAbhadAyI siddha huA hai| 1 madhya Ayu kI mahilAoM meM vizeSakara saMkramaNa ke kAraNa yoni ke muMha para sUjana zra jAtI hai| isase mahilA ko saMbhoga ke samaya darda hotA hai tathA bAra-bAra adhUrA baccA girane kI saMbhAvanA rahatI hai| mahilAoM ko yoni se sapheda pAnI jAnA, peDU meM darda honA, pezAba kA bAra-bAra AnA, ise sarvisAiTisa kI bImArI kahate haiN| isa prakAra ke marIja ko mahilA cikitsaka se jAMca karavAnA Avazyaka ho jAtA hai aura saMkramaNa kA ilAja karavA lenA cAhiye / isake bAda yoga-sAdhanA kA abhyAsa karanA cAhiye jisase vahA~ rakta kA saMcAra adhika ho tathA bImAriyoM se bacA jA sake / adhika umra kI mahilAoM meM aura vizeSataH prasava ke bAda garbhAzaya kA mu~ha bAhara nikalane lagatA hai| jise prolepsa kI bImArI kahate haiN| aisI mahilAoM meM bahuta sI takalIpheM zurU ho jAtI haiM jaise kamaradarda, pIThardada, yonimArga para chAle par3anA, khUna kA nikalanA aura kabhI kabhI

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yoga tathA nArI-roga / 243 garbhAzaya kA kensara ho jAtA hai| aisI mahilAoM meM agara yaha bImArI tIsarI avasthA meM hai jisameM pUrA garbhAzaya bAhara nikala AtA hai to unheM meM garbhAzaya nikAlane kI salAha detA hU~ jisase ve anya bImAriyoM se baca sakeM, lekina yaha bImArI yadi prathama tathA dUsarI avasthA meM hai jisameM kevala garbhAzaya kA mu~ha hI bAhara nikalatA hai usa samaya mUlabaMdha uDDayAnabaMdha, jAlaMdharabaMdha mahAbaMdha kA abhyAsa kAphI lAbhadAyI siddha huA hai, lekina tIsarI avasthA meM to zraparezana hI upAya hai / saMbhoga ke samaya darda isa bImArI ko DisapArayUniyA kahate haiN| yaha bImArI ke kAraNa bhI ho jAtA hai tathA mAnasika saMtulana ThIka na hone para bhI hotA hai| aisI mahilAoM ko hamezA yaha Dara banA rahatA hai ki saMbhoga ke samaya bahuta pIr3A hogii| aisA hone para mahilA zraura puruSa donoM ko samajhanA cAhiye / zava prAsana aura yoganidrA ke abhyAsa se zarIra ke andarUnI bhAga para tanAva kama ho jAtA hai tathA isa bImArI kA prakopa nahIM hotA haiM / yoga kI kauna kauna-sI sAvadhAniyAM kahA~ kahA~ madada pahu~cAtI haiM 1. mUlabaMdha aura viparItakaraNI mudrA dvArA garbhAzaya ko noce khisakane se rokA jA sakatA hai| 2. mUlabaMdha aura azvanImudrA pelvika DAyaphrAma ko majabUta karate haiN| isI DAyaphAma para baccedAnI TikI rahatI hai| bAra bAra pezAba kA AnA aura baccedAnI kA nIce khisakanA ina kriyAoM se rukatA hai / 3. viparItakaraNI mudrA peTa aura peTa ke nIce vAle bhAgoM ke sabhI rogoM ko dUra karane meM sahAyaka hai / 4. uDDayAnabaMdha peTa ke liye to lAbhadAyI hai, sAtha hI baccedAnI kI bhI UrdharettA prApta hotI hai / 5. yoga mudrA ke dvArA peTa ke nIce vAle bhAga para er3iyoM kA dabAba hone se una aMgoM meM rakta kA pravAha samucita rUpa se ThIka banA rahatA hai| sarvAMga evaM halAsana, zIrSAsana piTyUTarI graMthi ko niyaMtrita karate haiM jisase ye graMthiyA~ svastha bacAva pradAna karatI haiM / banI rahatI haiM, tathA rogoM se 6. supArInala granthi mUtrapiMDa ke Upara kI granthi garbhAzaya para prabhAva DAlatI hai| isI prakAra thAyarAyaDa kA prabhAva garbhAzaya para par3atA hai, isaliye ve prAsana jo ina granthiyoM ko zakti pradAna karate haiM ve garbhAzaya ko zakti pradAna kreNge| inakA prabhAva mUtrapiMDa ke Upara kI granthiyoM para hotA hai| thAyarAyaDa granthi ke liye hala Asana, sarvAMga Asana aura karSa pIr3A Asana lAbhadAI hai / nAr3Izodhana praNAyAma, baMdha aura mudrA kI kriyAoM se nalikAvihIna granthiyA~ svastha rahatI haiM aura strI roga nivAraNa meM lAbhadAyI haiM / 7. mAsika dharma ke samaya sabhI prAsana varjita haiM / / 8. garbhiNI avasthA ke zurU ke 3 mAha bAda koI bhI kaThina prAsana nahIM karanA cAhiye / 9. pratyAhAra dhAraNa ke abhyAsa se mAnasika bImAriyAM to dUra hotI hI haiM lekina ye Asanastha tama Atmastha mana taba ho sake Azvasta jama www.jainglibrary.org

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paMcama khaNDa / 244 .acenArcana -- - kriyAyeM strIroga nivAraNa meM bahata adhika lAbhadAyI siddha haI haiN| yoga-sAdhanA kA abhyAsa strI-puruSa donoM kara sakate haiM para dhyAna yaha rakhanA hogA ki ye kriyAyeM apanI kSamatA ke anusAra yathAzakti dhIre-dhIre kareM aura pratidina unakA abhyAsa bddh'aaveN| maiM to yaha salAha detA hU~ ki agara yaha yogAsana kiyA jAya to sabhI vargoM ko lAbha pahu~ca sakatA hai| yoga tathA dhyAna ke viSaya meM strI puruSa kA koI bhedabhAva nahIM hai ki kucha kriyAyeM kevala yuvaka hI kara sakate haiM tathA kucha kriyAyeM striyA~ hI kara sakatI haiN| hara vyakti ko apane zarIra kI sthiti ke anusAra yoga-kriyAyeM karanA caahiye| yoga meM jaldabAjI nahIM karanA cAhiye / kitAba ko par3hakara yoga kA abhyAsa kadApi na kreN| zurU-zurU meM kisI prazikSaka yoga-sAdhaka kI upasthiti meM yoga-kriyAyeM karanA anivArya hai| yoga-sAdhanA eka dina kA va nahIM hai| jisa prakAra hama pratidina niyamita rUpa se zarIra ko calAne ke liye khAnA khAte haiM usI prakAra se yoga kA abhyAsa bhI pratidina niyamita rUpa se karanA cAhiye, usase ApakA mAnasika, zArIrika donoM prakAra kA svAstha acchA rhegaa| Ajakala zahara ke pratyeka kone-kone meM yoga-svAstha kendra dikhAI dete haiM, jinameM yoga Asana ko hI prAthamikatA dI jAtI hai| yoga eka vaijJAnika paddhati hai aura yogavijJAna sirpha yogAsana hI nahIM hai| yoga-prAsana se zArIrika vikAsa to ThIka rahegA lekina kucha samaya bAda vaha vyakti koI vyAyAma jaise daur3a lagAnA, kasarata karanA, daNDa baiThaka zurU kara degA kyoMki mana hamezA caMcala rahatA hai| vahI vyakti acchA kAma kara sakatA hai jisakA mana svastha hai aura zarIra meM tAkata hai| isaliye maiM yahA~ prAvazyaka evaM joradAra zabdoM meM kahatA hU~ ki yogaAsana ke sAtha-sAtha prANAyAma aura dhyAna avazya karanA caahiye| eka bAra prANAyAma aura dhyAna meM ApakI ruci prArambha ho gaI to Apa dhIre-dhIre mana para bhI kAbU pA sakeMge jisase pratidina uttarottara ApakI pragati Age bar3ha skegii| merA to yaha asIma vizvAsa hai ki yoga-vijJAna ko protsAhana dene para nizcaya hI hamAre dezavAsiyoM kA svAstha evaM (mAnasika) vikAsa mAnavIya zakti ke liye Avazyaka kadama hogaa| nArI roga nivAraNa meM yoga-vijJAna eka rAmabANa auSadhi siddha huI hai| -yoga vizeSajJa, gItAbhavana yogakendra, gItAbhavana, indaura (ma. pra.) 00

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jaina-yoga aura usakA vaiziSTya O DaoN0 rAmamUrti tripAThI jaba vijJAna kI upalabdhiyAM sArvabhauma hotI haiM-deza kAla nivizeSa-taba adhyAtmavijJAna kI upalabdhi dezakAla yA kisI bhI "vizeSa" se niyaMtrita kisa prakAra ho sakatI hai ? hAM, usakI prAntarAtmika prakriyA-sAdhanA avazya deza kAla yA dhArA vizeSa se niyaMtrita ho sakatI hai| "yoga" eka prakriyA hai-mAdhyama hai-isIlie use dhArA vizeSa se jor3akara vivecita kiyA jAtA hai-aura taba vaha aneka prakAra kA ho sakatA hai jaise mArkaNDeya prokta-haThayoga bauddhoM kA SaDaMgayoga nAthapaMtha pravartita-haThayoga pAtaJjalayoga tathA jainayoga maiM yahA~ "jaina-yoga" para vicAra karanA cAhatA huuN| "yoga" 'sambandha' kA dUsarA nAma hai-vaha "pra-kevala" hai hamArI upalabdhi "kevala" ho jAnA hai jo sambandha haiM-unase mukta ho jAnA hai| anAdikAla pravAha se pAyAta jala-kalpa kaSAya se sampakta prAtmA pariveza meM vyApta karma aura bhAva pUdagaloM se sambaddha hokara apanA svarUpa tirohita kara letA hai-isI tirodhAna se prAtmA kA a-yoga karane ke lie viziSTa "yoga" apekSita hai| yaha "viziSTa-yoga" usa malAdhAyaka-yoga kA zatru hai-vinAzaka hai| kAMTe se hI kA~TA nikAlA jAtA hai-vizuddha AtmA nirantara apanI jagaha hai| eka sAdhaka muni ne bahuta sahI kahA hai-"prayoga prayoga hotA hai aura aura yoga yoga hotA hai| vaha na jaina hotA hai na bauddha aura pAtaJjala / phira bhI vyavahAra ne kucha rekhAe~ khIMca dI-yoga ke pravAha ko bA~dha banA diyA aura nAma rakha diyA-jaina-yoga, bauddha-yoga, paatnyjl-yog| para isa satya ko na bhUleM-yoga yoga hai-phira usakA koI bhI nAma ho| gaMtavya "svabhAva" yA "kaivalya" kI upalabdhi hai-ayoga yA AtmA kI svarUpa pratiSThA hai-para tadartha mArga sAdhaka kI. ruci aura saMskAra ke anurUpa prAcArya nirdhArita karatA haiisalie bhAratIya dharmasAdhanA meM dhArA-bheda se mArgabheda hotA hai aura honA bhI cAhie / apane mArga se calanA hI calanA hai| dUsare kA mArga bhI "mArga" hai para vaha "dUsare" ke lie hai-hara dhArA ke sAdhaka ko apane UrdhvagAmI saMskAra ke anurUpa "mArga" ke prati prAsthAvAna aura niSThAvAna honA cAhie-vahI use gaMtavya taka le jA sakatA hai| adhyAtmamArga ke marmI siddhoM kA sahI nirNaya hai-prataH jahA~ eka dUsare kA virodha dikhAI par3atA haivahA~ virodha nahIM, apane prati niSThA kA pradarzana hai| jinakA sampradAyabodha spaSTa haive "aisA" hI mAnate haiM-para jinakA sampradAyabodha vikRta hai, vaha "vaisA" mAnate haiN| Asanastha tana Atmastha mama taba ho sake Azvastajana |

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paMcama khaNDa | 246 hA~, to prakRta hai-dhArAvizeSa ke anurUpa "yoga" kA-UrdhvagAmI saMskAra anurUpa "mArga" ke svarUpa kA nirdhAraNa / muniyoM kI dhAraNA hai ki jainadharma kI sAdhanA-paddhati kA nAma muktimArga hai-aSTAMga-yoga sAMkhyoM ko sAdhanA-paddhati kA nAmAntara hai / jaise dhArA meM mUktimArga ke tIna aMga haiM-jinakI "vyasta" nahIM "samasta" rUpa meM hetUtA hai arcanArcana samyak-darzana samyaka-jJAna aura samyaka-cAritra pAtaJjalayoga kI tulanA meM isa "ratnatrayI" ko jainayoga kahA jAtA hai| bauddhoM ke yahAM bhI ratnatraya haiM-zIla, samAdhi aura prjnyaa| zIla se samAdhi aura samAdhi se prajJA / prajJA arthAt pAramitA prajJA-nairAtmyaboddha-buddhi jitanI bhI saMbhAvita koTiyoM meM "sva-bhAva" nirUpaNa kara sakatI hai-usase muktarUpa meM "tathatA" kA sAkSAtkAra / pAtaJjaladhArA meM bhI prajJA kA atikramaNa asaMprajJAta meM hotA hai-taba "draSTA kA svarUpAvasthAna" sampanna hotA hai| jaina-dhArA apane DhaMga se kaivalya lAbha karatI hai-tadartha jisa ratnatrayI kA sahArA letI hai-vahI hai-jain-yog| vaise hama bhItara dhaMsate jAyeM to ina tInoM-brAhmaNa, bauddha evam jaina dhArAoM meM anekavidha sAmya dRSTigocara hoNge| udAharaNArtha vizvavyApI adhyAtmasAdhanA yA yoga (upAya) sabase pahale "cittasthairya" ajita karatI hai-yahI 'bala-lAbha' hai| isa 'bala-lAbha' ke binA azakta sAdhaka isa dizA meM eka kadama nahIM cala sktaa| cittasthairya kA upAya "zAstra nirdiSTa" hai-jo "prAcArya dIkSAjanya' hai| ataH pauruSeya-bodha-malina bodha se durdazya isa mArga meM samyak zraddhA aura samyak vizvAsa hI sahArA hai / "zraddhAvAMllabhate jJAnam"- samyak zraddhAvAn hI samyak jJAna lAbha karatA hai| tabhI bhItara se cAritra kI sahaja siddha sugaMdha cAroM tarapha phUTa kara phailatI hai| yaha sahI hai ki pratyeka dhArA apane svabhAva ke anusAra apane bhItara se apanA mArga nirdhArita karatI hai| koI kisI kI nakala nahIM karatA, phira una mArgoM meM sAmya mila jAya-yaha bAta dUsarI hai| vaise sAdhakoM meM dhArAntara kI sAdhanAoM ke pArasparika prabhAva ko zata-pratizata najaraandAja nahIM kiyA jA sktaa| gyArahavIM zatI meM AcArya rAmasena kA "tattvAnuzAsana" aura prAcArya zubhacandra kA "jJAnArNava" aSTAMgayoga, haThayoga aura taMtrokta yoga se prabhAvita hayA hai| prAgamika sAdhanA kA "dharmadhyAna" isa kAla meM piMDastha, padastha, rUpastha aura rUpAtIta ina cAra rUpoM meM vargIkRta ho gyaa| isa vargIkaraNa para dhArAntara kA prabhAva spaSTa hai-jo eka svataMtra vizleSaNa kA viSaya hai| bauddhoM kI hInayAnI "vipazyanA" jaina-mArga meM bhI "prekSA yA vipazyanA" ke rUpa meM upalabdha hai| cittasthairya sArvabhauma adhyAtmasAdhanA kA sAmAnya prasthAna hai-bindu hai / ise vRtti kI ekatAnatA yA dhyAna kahA jAtA hai| prAcArAMga kA prathama zrutaskaMdha (AyAro) dhyAna para paryApta prakAza DAlatA hai| vastutaH jainamArga prAtmA ke sAtha karma kA yoga aura-prayoga nirUpita karate hue sAta padArthoM kI bAta karatA hai-prAsrava, baMdha, saMvara, nirjarA, mokSa, jIva tathA ajIva / janadarzana meM eka "yoga"-umAsvAti ke dvArA baMdhana ke pAMca kAraNoM meM se eka hai-mithyAtva, avirati, pramAda, kaSAya aura yoga / pAlocanA yogamukti kA mArga hai

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jaina-yoga aura usakA vaiziSTya | 247 jabaki yaha yoga bandhana ke pA~ca kAraNoM meM se eka hai| vastutaH jaina-yoga ke mukhya stambha hote haiM--saMvara aura tapa / saMvara pA~ca prakAra kA hai-samyaktva, vrata, apramAda, akaSAya aura prayoga aura jaina muktimArga kI ye hI bhUmikAe~ yA sopAna haiN| dhyAna tapa kA hI eka prakAra hai--jisase sAdhanA kA prAdi, madhya aura anta-sabhI parivyApta hai| unhIM kA vivecana jainayoga kA vivecana hai / saMvara pA~ca prakAra ke haiM kyoMki bandha ke kAraNa bhI pAMca prakAra ke haiM-mithyAtva, avizati, pramAda, kaSAya tathA yoga-yaha batAyA jA cakA hai| ye samasta upakaraNa prAtmA para par3e hue prAvaraNIya karma ke srota haiN| saMvara ke pAMcoM prakAroM se baMdha ke ina prakAroM kA saMvaraNa kiyA jAtA hai aura tadanantara prAgata prAvaraNIya karmoM kI nirjraa| tadanantara nirAvaraNa svarUpa-caitanya pratiSThita ho jAtA hai| tapa ke aMga dhyAna yA prekSaNa se dhyeya viSaya mAtra kA sAkSAtkAra hotA hai-phalataH doSadarzana se parAvirati aura parAvirati se kaSAyakSaya hotA hai| jaina-yoga-mArga kA vivecana karate hue muni nathamalajI ne do prazna uThAe haiM-kyA jainayoga meM cakroM kA sthAna hai ? kyA kuMDalinI ke sambandha meM koI carcA hai| inhoMne ina anuttarita praznoM kA bhI samAdhAna jaina vAGamaya ke sAkSya para diyA hai| unakA pakSa hai ki sthala zarIra ke bhItara taijasa aura karma-ye dvividha zarIra haiM aura inake bhItara madhyama parimANa AtmA hai| vaha cinmaya hai| vaha zarIra vyApta hai / caitanya ajIva kA prakAzaka haijaise-jaise AvaraNa kSaya hogA-prakAza vaise-vaise nirAvRta hotA jaayegaa| zarIra kA pratyeka avayava pratyeka kozikA meM caitanyamaya prakAzana kI yogyatA hai, para kAryakArI kSamatA ke lie karmAtmaka AvaraNa kA yoga dvArA kSaya karanA hogaa| sAmAnyataH mAnA jAtA hai ki nAbhi, hRdaya, kaNTha, nAsAgra, bhRkuTi, tAlu tathA sira-ye caitanya kendra haiM, inakA vikAsa dhyAna se hotA hai| munijI ke mata se haThayoga aura taMtrazAstra meM inhIM ko SaTcakra kahA jAtA hai| inake vikAsa se avadhijJAna yA atIndriya jJAna hotA hai| dhyAna yA prekSAkendra yadi sampUrNa hai to sampUrNa zarIra hI atIndriya jJAna kA kAraNa bana sakatA hai aura yadi caitanyakendroM ko hI prekSaNa kA viSaya banAyA jAya-to mAtra ve hI kAraNa bana pAte haiN| pahalA kaThina aura dUsarA apekSAkRta sarala / prekSA yA dhyAna se eka aura karaNa niSpatti hotI hai aura dUsarI ora prAvaraNakSaya / jahA~ taka kuNDalinI kA saMbaMdha hai munirAjajI kA niSkarSa hai ki vaha tejolezyA nAma se jainazAstroM meM saMketita hai| bAta yaha hai ki hama caitanya aura paramANu pudagala donoM ko sAtha-sAtha jI rahe haiN| pahale kI zakti se dUsarA sakriya hotA haiM aura dUsare ke sakriya hone se pahale kI unake anurUpa pariNati hotI hai / isa niyama ke anusAra tejolezyA ke do rUpa banate haiM-bhAvAtmaka aura pudgalAtmaka / isa prakAra unake anusAra tejolezyA citta kI viziSTa pariNati yA cittazakti hai| unake anusAra pratIndriyajJAna kA vikAsa jJAnAvaraNa ke vilaya se hotA hai aura usakI abhivyakti tejolezyA se hotI hai| munijI kA kahanA hai ki yadi kuMDalinI (tejolezyA) eka vAstavikatA hai to usake apalApa kA savAla hI nahIM uThatA / yaha bAta dUsarI hai ki yaha nAma jainaparamparA ke prAcIna sAhitya meM nahIM milatA para taMtrazAstra aura haThayoga kA pArasparika prabhAva hone para uttaravartI sAhitya meM isakA prayoga bhI milatA hai| prAgama aura usake vyAkhyA-sAhitya meM kuNDalino Asanastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama khaNDa / 248 kA nAma tejolezyA hai| munijI ke anusAra "agni-jvAlA ke samAna lAla varNa vAle pudgaloM ke yoga se hone vAlI caitanya pariNati kA nAma tejolezyA hai|" (jaina-yoga, pR. 128) nissaMdeha dasavIM-gyArahavIM sadI meM zakti lakSaNa aAgama sAhitya kA prabhAva sabhI dharmoMbrAhmaNa, bauddha, jaina para par3A hai aura "pAhar3a dohA" (mUni rAmasiMha) Adi granthoM meM zivazakti zabdoM taka kA prayoga huA hai| "samayasAra" meM kahA hai zobhita nija anubhUti jata cidAnaMda bhagavAna / sAra padAratha AtamA, sakala padAratha jAna // 1 // -(jIvadvAra) jo apanI duti Apa virAjata, hai paradhAna padAratha naamii| cetana aMka sadA nikalaMka, mahAsurana sAgara ko visraamii| jIva ajIva jite jaga meM tinako gunagAyaka aNtrjaamii| so sivarUpa nasai siva thAnaka, tAhi viloki namai sivagAmI // 2 // --(jIvadvAra) athavA-joga dharai rahai joga sauM bhinna, ananta gunAtama kevalajJAnI // 3 // arthAt prAtmasattA ko nija kI cidAnaMdamaya anubhUti hotI rahatI hai-vaha jagat-sAra bhI hai aura jagat-vizva bhI hai| nimnalikhita zloka to nitAnta mahattva kA hai| jisakI hindI chAyA Upara dI gaI hai anantadharmaNastattva pazyantI pratyagAtmanaH, anekAntamayo mUrtinityameva prakAzatAm // paramasattA anekAntamayI hai--anantadharmI hai-prAtmabodhamayI hai-jo nitya prakAzamaya hai| yaha prakAzasvarUpa prAtmavimarzamaya hai / AgamoM meM isI vimarzazakti ko sphuratA athavA kuNDalinI kahA gayA hai| zAMkara dhArA meM isI vimarzAtyAzakti vizeSa kA anunmIlana haiyahA~ unmIlana kahA gayA hai| kuNDalinI ke isa prAgamasammata svarUpa se muni nathamalajI dvArA nirUpita rUpa kucha bhinna pratIta hotA hai| munijI ise citta-zakti kahate haiM aura Agama cita zakti / vidvajjana isa vicAra ko aura usameM bar3hA sakate haiM-maiMne to kevala eka jijJAsA mAtra rakhI hai| -devAsaroDa, ujjaina (ma. pra.)

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yoga aura saMdhipIr3A DaoN. ratanacandra varmA ema. bI. bI. esa., epha. Ara. sI. esa. saMdhiyA~ manuSya zarIra kA prAvazyaka aMga haiM, jisase vaha calAyamAna, kriyAzIla va lacIle zarIra kA mAlika hotA hai| bacapana va yuvAvasthA meM ve svAbhAvika rUpa se, pUrNarUpa se ghamAvadAra apanI-apanI banAvaTa ke anusAra hote haiM, parantu jaise-jaise prAya DhalatI jAtI hai, saMdhiyoM kI svAbhAvika cikanAhaTa kama hotI jAtI hai, mAMsapeziyAM va taMtue~ kar3aka hotI jAtI haiM, jisase ki saMdhiyoM kA ghumAva kama hotA jAtA hai aura pIr3A bhI utpanna hone lagatI hai| yaha umara kA takAjA hai| hara manuSya ko kama jyAdA isa sthiti kA sAmanA karanA par3atA hai| yaha bhI satya hai ki yoga ke abhyAsa se yaha sthiti kAphI arse taka TAlI jA sakatI hai| yoga hameM zArIrika, mAnasika, sAmAjika va AdhyAtmika svAsthya pradAna karatA hai, jisase ki hama sampUrNa rUpa se svastha raha sakate haiM / saMdhiyoM ko calAyamAna rakhane ke lie nimna zarIra ke aMzoM kI prAvazyakatA hotI hai 1. majabUta haDDiyAM va unake cikane sire-saMtulita AhAra, tvarita pAcanakriyA, upayukta raktasaMcAra dvArA haDDiyoM ko pauSTika padArtha va zuddha vAyu paryApta mAtrA meM upalabdha hotI hai| vikArayukta rasa kA niSkAsana sucAru rUpa se sampanna hotA hai| isa prakAra haDDiyA~ majabUta rahatI haiM aura unake sire cikane bane rahate haiN| 2. lacIlApana, mAMsapeziyoM kI tAkata va unakI kasAvaTa barakarAra banI rahatI hai| DhalatI umara para bhI prAsana, prANAyAma dvArA lacIlApana va saMdhiyoM kA pUrNa ghumAva kAyama rahatA hai| 3. saMdhiyoM kA niyaMtraNa dimAga va nalikAvihIna graMthiyoM ke srAva se hotA hai / yoga ke abhyAsa se hamArA dimAga kriyAzIla va custa rahatA hai| hamArI paMcajJAnendriyA~ va paMcakarmendriyAM bhI sucAru rUpa se kArya karatI rahatI haiN| hamAre piTyUTarI, thAyarAIDa, pairA thAIrAIDa va eDrInala graMthiyAM bhI yoga se prabhAvita hotI haiM va saMdhiyoM ko calAyamAna rakhane meM sahAyaka hotI haiN| 4. saMdhiyoM ko calAyamAna rakhane ke lie zakti kA bharapUra AyAma ati pAvazyaka hai| prANAyAma hameM zakti pradAna karatA hai, jisakA upayoga hai-saMdhiyoM zarIra ko kriyAzIla karane meM pratyanta sahAyaka hotI haiM / 5. zarIra kA bharapUra upayoga karane para use vizrAma kI bhI AvazyakatA hotI hai / binA vizrAma ke koI bhI mazIna jaldI TUTa jAtI hai| isalie zarIra ko krama se tanAva va vizrAma milanA Avazyaka hai| yoga dvArA hama zarIra ko icchApUrvaka tanAvarahita kara sakate haiN| ise vAsanastha tama Atmastha mama taba ho sake Azvasta jama

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arcanArcana paMcama khaNDa | 250 yoga nidrA kahate haiM, zavAsana se bhI ye lAbha hameM milate haiM / nidrA acchI AtI hai evam zarIra bilkula tanAvarahita ho jAtA hai, saMdhiyoM ko bhI vizrAma mila jAtA hai| isa prakAra saMdhiyoM kI Ayu bar3hatI hai va jIvana ke tanAva ko sahana karane kI zakti va bala milatA hai aura maukA Ane para kisI bhI bhayaMkara sthiti kA sAmanA karane meM madada milatI hai| 'yogaH karmasu 'kauzalam / kuzala kArya karane meM svastha saMdhiyoM kI ati AvazyakatA hai| 'zarIramAdyaM khalu dharmasAdhanam' / svastha zarIra se hI dharma kI sAdhanA sambhava hai / isalie aSTAMga yoga ke pahale cAra aMga svastha - zarIra nirmANa para hI jora dete haiM / isalie yogasAdhanA se svastha zarIra svAbhAvika rUpa se prApta ho jAtA hai / - varmA yUniyana haoNspiTala, 120, dhAraroDa, indaura

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aSTAMgayoga : eka paricaya prA0 aruNa jozI aAja se kucha sAla pahale yoga ko guptavidyA mAnakara usakI carcA guru-ziSya taka hI sImita rahatI thI kintu aba paristhiti badala cukI hai| yoga ke bAre meM bhArata meM aura bhArata ke bAhara carcA hotI hai| yoga ke bAre meM saccI jAnakArI dene ke lie yaha nibandha likhA gayA hai| prAsana kA abhyAsa aura tadanusAra zArIrika prakriyA karake zarIra ko sudRDha banAnA yoga hai, aisA koI kahe to yaha bhrama hai / sammohana se kisI para vazIkaraNa karanA bhI yoga nahIM hai| yAga ke abhyAsa se prAraMbha meM isa taraha kA anubhava yadyapi hotA hai phira bhI yaha to prAraMbhika dazA kA saMketamAtra hai| yoga se UrvIkaraNa hotA hai| ajJAna kA nAza hone ke bAda zAzvata tattva brahma se jo yukta kare vaha yoga hai| prataeva kahA gayA hai ki "yUjyate asau yogaH" / aSTAMga-yoga kA AcaraNa karane se jJAnayoga, karmayoga yA bhaktiyoga siddha karane meM saphalatA milatI hai| ataH aSTAMgayoga kA mahattva sarvamAnya rahA hai| yaha prAcaraNa karane meM koI sampradAya yA deza yA kAla kI paristhiti isameM bAdhaka nahIM hotI hai / maharSi pataMjali ne aSTAMgayoga kA ati spaSTa citra pradarzita kiyA hai| unake yogasUtroM meM 30 sUtroM meM aSTAMgayoga ke viSaya meM likhA gayA hai| pataMjali ke bAre ke kahA gayA hai ki unhoMne yogazAstra kI racanA karake hamAre citta kI bhramaNA dUra kI hai, vyAkaraNa zAstra kI racanA karake hamArI vANI ko nirmalatA dI hai, vaidyakazAstra kI racanA karake hamAre zarIra ko nirmala kiyA hai / unakA samaya I. pU. cauthI sadI mAnA jAtA hai| yoga ke ATha aMga isa prakAra haiM-yama, niyama, prAsana, prANAyAma, pratyAhAra, dhAraNA, dhyAna aura samAdhi, aba pratyeka ke viSaya meM vistRta jAnakArI dI jAtI hai / 1, yamaH-yaha prathama aMga hai aura isameM ahiMsA, satya, asteya, brahmacarya aura aparigraha ina pAMca mahAvratoM kA samAveza hotA hai| ina vratoM kA pAlana pUrNarUpeNa karane kA Adeza hai| ina vratoM ko sArvabhauma arthAt sarvadezIya mahAvrata kahA gayA hai| inake pAlana se vyakti vairarahita satyavAdI, sarva sampattizAlI, vIryavAna aura janmajanmAMtarajJAtA bana sakatA hai| 2. niyama-niyama dvitIya aMga hai aura isameM zauca, saMtoSa, tapa, svAdhyAya aura Izvara praNidhAna kA samAveza hotA hai| zauca se ekAgratA prApta hone se buddhi nirmala hotI hai| saMtoSa se advitIya sukha prApta hotA hai| tapa se zarIra aura indriyoM kI siddhi prApta hotI hai| svAdhyAya se iSTadeva kA darzana sulabha hotA hai| IzvarapraNidhAna se samAdhi kI sthiti prApta karane meM suvidhA prApta hotI hai| Asamastha tama Atmastha mama taba ho sake Azvasta jama

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paMcama / 252 2. Asana yaha tIsarA aMga hai| jisa sthiti meM deha sthira rahe aura mana prasannatA kA anubhava kare, vaha sthiti zAsana hai| zAsana-siddhi se tamas aura rajas kA nAza hotA hai mora satvaguNa kA udaya hotA hai / - 4. prANAyAma - yaha caturtha aMga hai| pUraka, recaka, kuMbhaka prAdi prANAyAma ke aneka prakAra haiN| isa aMga se indriyoM ke doSa naSTa hote haiN| 5. pratyAhAra - yaha pAMcavAM aMga hai| isase indriyA~ antarmukha hotI haiM aura citta ke svarUpa kA anusaraNa karatI haiN| isa aMga se yogI jitendriya banatA hai / 6. -- dhAraNA - yaha chaThA aMga hai| citta ko sthira karane meM dhAraNA sahAyaka hotI hai| citta ke bandhana ko hI dhAraNA mAnA gayA hai| (7) dhyAna-yaha saptama aMga hai| vRttiyoM kI ekAgratA ko dhyAna kahA gayA hai| (8) samAdhi - yaha bhraSTama aMga hai / bhrantaH prakAza rUpa isa aMga se mAtra dhyeya kA sphuraNa anubhavagamya hotA hai / aSTAMgayoga kA yaha aMtima sopAna hai / aSTAMgayoga kA anuSThAna karane se prApta hotA hai| hRdaya prakAzita hotA hai| usakI vRddhi hotI hai / isa aSTAMgayoga ke calane vAlA prAdhyAtmika jIvana meM gati karane meM saphala hotA hai / mAnasika azuddhi kA nAza hotA hai| jJAna kA anubhava samyagjJAna kI prApti hotI hai aura dina-pratidina mArga ko rAjayoga bhI kahA jAtA hai / isa mArga para 00

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yogAnubhUtiyA~ zrI candrazekhara AjAda lagabhaga do varSa pUrva kI bAta hai / basaMta kA hI mausama thA / kendra para niyamita abhyAsa karane Ane vAloM meM bhAI devendra bhI the| inhoMne Agraha kiyA ki pU. ma. sA.umarAvakuMvarajI ziSyA-maNDalI ke sAtha yahAM virAjamAna haiN| ve Apase yoga-saMbaMdhI kucha carcA karanA cAhate haiN| pU. ma. sA. ne mujhase apanI ziSyAmaNDalI kI samasta sadasyoM ke lie kucha prAsanAdi kA abhyAsa sikhAne kI apekSA vyakta kI jo maiMne tatkAla saharSa svIkAra kii| yaha krama pratidina kucha dinoM taka claa| isI daurAna yogaviSayaka carcAe~ bhI calA karatI thiiN| carcAoM ke bIca hI pUjya ma. sA. ne yogaviSayaka apane anubhava sunAye tathA dhyAna kA bhI mahattva samajhAyA / isI bIca bAhara se padhAre kucha una sAdhakoM se bhI bheMTa kA suavasara prApta humA jinhoMne dhyAna ke abhyAsa meM anekAneka vismayakArI anubhava prApta kie the| mukhyataH una sAdhikAzrI kA spaSTa smaraNa pAtA hai jinake viSaya meM batAte hue pU. ma. sA. ne kahA thA ki dhyAnastha avasthA meM eka bAra inakA zarIra svataHhI bhUmi se Upara uTha gayA thaa| unake abhyAsa meM samaya kI koI bAdhA nahIM thii| kucha abhyAsiyoM kA to yahAM taka anubhava unake patroM se jJAta huA ki unheM dina meM kabhI bhI aura kaI-kaI ghaMToM kA dhyAna svataH hI niSprayatna hI lagane lagA hai| itanA prabhAvita kiyA ina saba bAtoM ne ki mana meM utkaTa AkAMkSA jAgrata ho gaI isa dhyAnavijJAna ko sIkhane kii| maiMne taba pU. ma. sA. se prAgrahapUrvaka isa jJAna nirbhara se plAvita karane kA nivedana kiyA to unhoMne kRpApUrvaka bar3e hI sahajabhAva se svIkAra kara liyaa| isa bAta kI carcA aba hamane kendra ke sadasyoM ke bIca kI to unameM se kucha sadasya aura bhI hamAre sAtha bhAne ko tatpara ho gye| ___ yaha krama sAptAhika dhyAnazAlA ke rUpa meM prAraMbha huA aura hama prati ravivAra prAtaH dhyAna ke lie ekatra hone lage / isa bIca yahA~ bhI kucha sAdhakoM ko bar3e alaukika anubhava huye jo unhoMne pRthaka-pRthaka lipibaddha bhI kiye haiN| prastata lekha meM isa dhyAnapaddhati ko jyoM kA tyoM Apake sammukha prastuta kiyA hai pU. ma. sA. ke AzIrvAda evaM prApakI saccI lagana va satprayatnoM se, Apa bhI isase lAbhAnvita ho sakate haiN| yaha paddhati hamArI sAthI sadasyA ku. vijayA khar3Ikara dvArA lipibaddha kI gaI hai / unhIM ke zabdoM meM prastuta hai jaina sAdhvI pa. pUjanIya umarAvakuMvarajI 'arcanAjI' ma. sA. ke pravacana kA sArAMza

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paMcama khaNDa | 254 priya pAThako! lagabhaga 2 varSa pUrva mujhe ma. sA. ke sAnnidhya kA lAbha indaura meM prApta huaa| yoga vidyAlaya ke hama 8-10 vidyArthI prati ravivAra prAtaH ma. sA. ke pAsa dhyAna kA abhyAsa karane hetu pahu~cate the| unake mArgadarzana meM kaI bAra dhyAna kA abhyAsa bhI hama logoM ne kiyA thaa| dhyAna karane ke pUrva kI bhUmikA para prakAza DAlane hetu AdaraNIya ma. sA. ne dinAMka 22-7-84, 29-7-84evaM 5-8-84 ko jo hameM jJAnavardhaka pravacana diyA usameM se ghara mAte-pAte jitanA mere laghu mastiSka meM bacA rahA, use unhIM dinoM likha liyA / yaha bhI unakI mahimA hai jisane taba preraNA dI to ye bAteM sthAyI rUpa se surakSita raha paayiiN| unhIM pravacanoM kA sArAMza maiM una logoM ke lAbhArtha yahAM likhane jA rahI hU~ jo abhI pratyakSataH ma. sA. ke samparka meM nahIM prA pAye haiN| ho sakatA hai, unheM bhaviSya meM aisA saubhAgya prApta ho aura ve pa. pU. ma. sA. ke darzana kara ske| taba taka unhIM (ma. sA.) ke dvArA pravAhita jJAnagaMgA kI kucha bUMdeM Apake lie samarpita haiMdinAMka 22-7-84, ravivAra manuSya ko mana prApta hai, isalie vaha manana kara sakatA hai| buddhi hai isalie soca sakatA hai ki usake jIvana kA lakSya kyA hai ? use kahA~ taka jAnA hai ? kyA prApta karanA hai ? manuSya kA jIvana tabhI saphala ho sakegA jaba vaha apane prAtmA kA jJAna prApta kare, prAtmAnanda prApta karane kA prayAsa kare aura use prApta kara le| kintu yaha itanA prAsana nahIM hai| isake lie prAvazyaka hai Asanastha tana, Atmastha mana, tabhI hogA Azvasta jana / arthAt jaba manuSya kA zarIra eka prAsana para sthira rahane lAyaka bana jAe, mana antarmukha ho jAe tabhI vaha yaha AzA karane kI sthiti meM prAtA hai ki vaha usa mArga para agrasara ho skegaa| paramAtmA taka pahu~cane ke lie Avazyaka hai zraddhA honA, usakA sthirIkaraNa honA aura tIsarI bAta hai AtmaramaNa yAne prAtmA meM ramaNa karane kI prAdata ho jAe taba mArga sulabha ho jAtA hai| aba prazna hai zraddhA kareM to kisa para kareM ? zraddhA ko sthira karane hetu prAdhAra kI AvazyakatA hai| ye prAdhAra tIna haiM-deva, guru aura dharma-aba yaha jAnanA bhI Avazyaka hai ki hama deva kise kaheM ? deva vaha hogA jise asImita jJAna ho, jisake samasta doSa atIta meM samApta ho gae hoM yAne jo vItarAgI ho tathA jisake vacana aise hoM ki koI kisI bhI prakAra se use prasiddha na kara sake / jisameM divyaguNa hoM / jo na to prasanna ho, na ruSTa ho use deva kaheMge / aise deva hama dekha nahIM sakate paraMtu unakI sattA ko anubhava kara sakate haiM / hameM deva taka pahu~cane kA mArga guru batAtA hai / guru, dharma va deva ke bIca kI kar3I hai| guru 3 prakAra ke haiMzikSA guru, dIkSA guru va samartha guru / guru kabhI bhI apane ziSya ko apanI zaraNa meM Ane ke lie nahIM khegaa| vaha hameM rAstA batAtA hai| deva va guru hamAre sAdhana haiM, jinake mAdhyama se hama AtmA taka pahu~cate haiN| use pahacAna sakate haiN| prAtmadarzana hone para deva bhI pIche raha jAte haiM va guru bhii| jisa prakAra samudra pAra karane ke lie hameM kisI kI va nAvika kI AvazyakatA

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yogAnubhUtiyAM | 255 hotI hai, pAra lagane para nahIM, usI prakAra prAtmA ko pAne para kisI sAdhana kI prAvazyakatA nahIM rhtii| parantu abhyAsa karane lie hameM sAdhanoM kI AvazyakatA hotI hai aura ve deva, guru va dharma haiN| dharma kyA hai ? dharma kisI vastu kA, padArtha kA guNa hai / agni kA guNa hai uSNatA, pAnI kA guNa zItalatA hai, usI prakAra dharma prAtmA meM hai, prAtmA kA dharma hai viveka / aisA koI prANI nahIM jo dharmAtmA na ho| sabhI prANiyoM meM prAtmA hai| ataH sabhI meM dharma hai, parantu vaha ucita kAmoM meM lage, yaha jarUrI hai| dharma kA artha hai dhAraNa karanA / apanI AtmA ko bure kAmoM se Upara uThAkara dhAraNa karanA dharma hai| apane prAtmA ke viveka ko jagAne kA prayAsa hameM karanA hai| hamAre pAsa mastiSka hai, jisameM buddhi hai, hRdaya hai jisameM zraddhA kA sthAna hai va nAbhi hai jo saMkalpa kA sthAna hai| ina tInoM ke milane para Atma-jAgaraNa hotA hai| ataH ina tInoM ko milAne ke lie hameM dhyAna karanA hogA, dhyAna karane ke lie bAharI saMsAra ko chor3akara antarmukhI honA pdd'egaa| tabhI to hama tInoM ko milA pAyeMge aura apane jIvana ke vAstavika lakSya prAtma-prApti ko pA skeNge| prAtaH brahmabelA meM 4 baje hameM uThanA hai| zArIrika kAryoM se nivRtta hokara prAsana para baiThanA hai| apane deva va guru kA smaraNa karanA tathA unheM 3 bAra praNAma karanA hai va prArthanA karanA hai / guru va deva kA smaraNa isalie karanA hai ki hamArI zraddhA ko sthAyitva prApta ho, kyoMki ye usake sAdhana haiN| phira praNAma tIna bAra isalie karanA hai ki usameM tIna guNa haiM-jJAna, darzana va caaritr| ina tIna ratnoM ko praNAma karanA hai, usake prati vinamratA prakaTa karanI hai| praNAma ke bAda prArthanA karanI hai| hamArI prArthanA meM yAcanA nahIM honI cAhie, yAcanA rahita prArthanA karanA hai, jaisehe prabhu hameM prasiddhi nahIM, siddhi caahie| hameM adhikAra nahIM, sevAbhAva caahie| hameM dayA nahIM, prema caahie| hameM Azraya nahIM, preraNA caahie| hameM dAna nahIM, puruSArtha caahie| prArthanA karate samaya hama pAMca mudrAoM (prArthanAmudrA, yogamudrA, jyoti yA dIpamudrA, jinamudrA va prAnandamudrA) meM se prArthanAmudrA btaayeNge| jisameM donoM hAthoM kI hatheliyAM namaskAra kI taraha cipakI nahIM raheMgI, thor3I polI rheNgii| jisa prakAra kamala para sUrya se saurabha milatA hai usI prakAra IzvararUpI sUrya se hameM saurabha mile, isa hetu yaha mudrA banAnI hai| prArthanA ke bAda yogamudrA meM baiThanA hai| yogamudrA yAne tarjanI va aMgUThA milA huA tathA zeSa tInoM aMguliyAM sIdhI cipakI huI rakhanA haiM / ina tIna aMguliyoM ke prAzaya haiM (1) rajoguNa, tamoguNa va satvaguNa (2) Adhi, vyAdhi, upAdhi / (3) heya, jJeya va upAdeya (4) mana, kAyA, vacana /

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paMcama khaNDa | 256 arcanArcana aMgUThe se tAtparya hai-(1) brahma (2) Izvara (3) prmaatmaa| tarjanI se prAzaya hai-(1) mana (2) jIva (3) prAtmA / to jaba taka 3 aMguliyoM rUpI durguNoM se mukti na ho taba taka prAtmA kA paramAtmA meM, jIva kA Izvara meM, mana kA brahma meM lIna honA saMbhava nhiiN| tInoM se mukti pAne para hI mana Izvara meM yA AtmA paramAtmA meM laga skegaa| yogamudrA meM baiThane para donoM hAtha ghuTanoM para tane hue rakhanA hai| jisase ir3A va piMgala nAr3I para tanAva pAtA hai aura zvAsa suSumnAgAmI banatA hai aura dhyAna lagAne meM prAsAnI hotI hai| ___ dhyAna lagane para dIpamudrA yA jyotimudrA lagAnI hai| donoM madhyamA aMguliyoM ko jor3akara (cipakAkara) sIdhI khar3I rakhanI hai evaM zeSa sabhI aMguliyA~ andara kI prora (mudrInumA) banda rakhanI hai / isakI prAkRti dIpaka va bAtivAlI kI taraha honI hai| isIse ise dIpamudrA kahate haiN| ___ isake bAda jinamudrA kA bhI prayoga kara sakate haiM, jinamudrA yAni donoM hatheliyAM eka dUsare ke Upara rakhanA / aMtima mudrA hai aanndmudraa| dinAMka 29-7-84, ravivAra isa prakAra prArthanA tathA yogamudrA meM dhyAnastha baiThane para hamArI buddhi, zraddhA va saMkalpa kA saMyoga hogA va nAbhi meM 33 cakkara DAle hue kuNDalinI soI hai usakA andara ke 3 cakkara muMha meM hai, vaha khar3A hogA va zeSa tIna cakkara apane Apa khula jAyeMge / yahIM se prAtmadarzana hote haiN| ___ hameM Izvara ke darzanamAtra se saMtoSa nahIM karanA hai, kyoMki jaba ve darzana dekara cale jAyeMge to punaH viyoga kA duHkha hogaa| ataH unhIM meM vilIna hone kI yaha sAdhanA hai, prayAsa hai| hama jaba prAtmA meM vilIna ho jAyeMge to prAnanda hI prAnanda rahegA jo kabhI samApta nahIM hogaa| dhyAna dene yogya bAteM prAtaH uThane ke samaya, sone se pahale, khAne ke pahale, dhyAna ke pahale mauna rakheM va Izvara kA smaraNa kreN| hamezA pUrva yA uttara kI ora muMha karake baitthe| kyoMki ina dizAmoM meM zuklapakSI jIvadhArI rahate haiN| dakSiNa va pazcima meM adhama pravRtti ke jIva rahate haiM / prataH udhara hamArA mana sthira nahIM hogaa| zuddha dizA meM zuddha vAtAvaraNa meM mana adhika tIvratA se zuddha va sthira rahatA hai| jaise eka gaMdI bastI kI jhopar3I va eka sAdhu kI kuTiyA ina donoM meM se hamArA mana sAdhu kI kuTiyA meM adhika lgegaa| isI prakAra ina dizAoM kA hai| dinAMka 5 agasta 84, ravivAra yoga 10 prakAra ke haiM, unameM se pahalA hai, 'khaaNtaayog'| prArambha prArthanA se hI karanA hai| isake kula 5 sAdhana haiM-(1) prArthanA (2) yogamudrA (3) jyotimudrA (4) jinamudrA (5) aanndmudraa| hamArA uddezya yaha aMtima mudrA hai| sthira Ananda hameM prApta karanA hai|

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yogAnubhUtiyA~ | 257 prArthanA karate samaya yAcanA nahIM karanI hai| prArthanA zuddha svarUpa yAne Izvara kI karanA hai| hameM yaha abhyAsa honA cAhie ki hama prANimAtra meM use dekha skeN| isa abhyAsa ke lie pahale hameM apane prAtmA ke sAthiyoM ko mitra banAnA hogaa| ye haiM-kAna, nAka, akhi, jihvA, zarIra va mana / yadi hama inheM mitra na banAe~ to ye hamAre zatru banakara hamAre mArga meM ror3e aTakAte haiN| inheM vaza meM karane para mArga kAphI sarala bana jAtA hai| prAtmA kI ora antarmukha hone meM sahAyatA milatI hai| saccA mitra vaha hai jo sukha meM va duHkha meM Age aaye| jaise DhAla hotI hai, samarabhUmi meM vaha Age rahakara zarIra kA rakSaNa karatI hai va siMhAsana para baiThane para vaha pIche pITha para lagI rahatI hai| isI prakAra ina chaha ko hama mitra banAeM to hamArI udvigna evaM kaSTakara sthiti meM Age hokara hamArA sAtha deMge / varnA ye yadi zatru bane to pahale hI hamAre mArga meM bAdhaka bana jAyeMge / hameM ina para vijaya pAnI hai, inheM apane niyantraNa meM lenA hai| yadi krodha pAtA hai to use kama karane kA sAdhana hai kSamA karanA / kSamA bhAvanA mana meM rahe to krodha nahIM A paayegaa| isI prakAra abhimAna ko dUra karane kA astra hai vinaya / vinayazIla vyakti meM kabhI abhimAna nahIM hotA aura jaba taka manuSya ke mana meM vinaya na ho usake mana meM kisI saMta, sajjana yA bar3oM ke prati Adara utpanna nahIM hogaa| ataH abhimAna ko dUra karane ke lie hameM vinayazIla honA hogaa| yadi hamAre mana meM kapaTa, daMbha hai, hama mAyA se ghire haiM to AtmA ko pahacAna nahIM sakate, use dekha nahIM sakate haiN| jisa prakAra svaccha prAkAza meM hI sUrya camakatA hai, yadi prakAza bAdaloM se ghirA hayA hai to sUrya ko upasthiti hone ke bAvajUda hama usake prakAza ko dekha nahIM sakate, usI prakAra jaba taka mana svaccha na ho hama AtmA ko dekha nahIM skte| ata: mana nirmala ho, satyamArgI ho yaha Avazyaka hai| isake lie hameM apane Apa ko svArtha se dUra rakhanA hogA, U~ca-nIca kA bhedabhAva miTAnA hogA, guNapUjA kA mahattva samajhanA hogaa| yadi kisI kI AtmA kI bhAvanA ko na samajhakara usakA tiraskAra karake prArAdhya kI pUjA kareMge to kisI kAma kI nahIM hogii| prabhu se itanA hI mAMganA hai ki vaha prAtmika bala itanA de ki hama usa Ananda meM amara ho jaaeN| hama Izvara kA eka bAra nAma na leM to cala sakatA hai parantu usake AdezoM kA pAlana kareM to usako pUjane ke barAbara hI hai| parantu yadi usakA nAma raTate raheM aura usake batAye mArga ke viruddha caleM to usakA nAma lenA na lenA barAbara hI hai| kyA koI pitA usake putra dvArA apanI prAjJA kI avahelanA karake usake muMha se apanI prazaMsA sunakara prasanna hogA? jisa prakAra vaha pitA apane aise putra se, jo usakI AjJA kA pAlana nahIM karatA va prazaMsA karatA hai, prasanna nahIM hogA to Izvara kaise prasanna hogA? hamAre lie to yahI mArga hai ki hama usake batAye rAste para usake kahe anusAra caleM aura usakA smaraNa bhI karate raheM, taba hama usa aMtima uddezya taka pahuMcane meM saphala hoNge| priya pAThako ! jisa prakAra bunAI karake kheta taiyAra rakheM to varSA ke hone para bIja ko aMkurita hone meM samaya nahIM lagatA, usI prakAra pa. pU. ma. sA. dvArA pradatta ye vicArasaMkalana Apake jIvana kI bhUmi ko taiyAra rakhane meM yadi madada kareM aura pa. pU. ma. sA. ke pApa Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa / 258 pratyakSa darzana kA lAbha leM to isa taiyAra bhUmi meM prAtmadarzana kA bIja aMkurita hone meM vilamba nahIM hogaa| yadi aisA huA to aura prAnanda kI bAta kyA ho sakatI hai ? uparokta saMkalana meM jo bhI anucita lage use chor3a deM aura merI mUrkhatA ke lie mujhe kSamA kareM aura jo bhI satya lage vaha pa. pU. ma. sA. kA hai, aisA samajhakara use AtmasAta karane kA prayAsa kiijie| jo bhI sahI hai hI pa. pU. ma. sA. kA hai aura unhIM ke caraNoM meM arpaNa karatI haiN| arcanArcana hari o3m yogakendra, indaura. 00

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jaina AgamoM meM yogadRSTi D DaoN0 subhASa koThArI AgamoM ke vaicArika pakSa ko jaba hama sAmane rakhate haiM to unameM pratipAdita viSayoM kA svataH ho bodha ho jAtA hai aura hamArI dRSTi zrAgama viSayaka bana jAtI hai| zrAgamoM meM prAyaH siddhAnta, darzana, gaNita, jyotiSa Adi viSayoM kA samAveza huA hai / yaha mAtra dhArmika yA saiddhAntika na hokara sAmAjika evaM rASTrIya ekatA tathA akhaNDatA kA paricAyaka bhI hai| isI ke antargata manuSya ko apane zaktibala evaM bauddhikabala ko vikasita karane ke lie jina sAdhanoM kA varNana prApta hotA hai ve sAdhana sarvopari evaM mahattvapUrNa kahe jA sakate haiM / sAdhanAmArga ke lie dhyAna kI AvazyakatA hotI hai / citta kI ekAgratA ke lie vividha prakAra ke Asana, prANAyAma kI bhI utanI hI AvazyakatA hai, jitanI dhyAna kii| isase zArIrika, mAnasika evaM bauddhika ina tInoM kA vikAsa hotA hai, jise prAgamoM kI dRSTi se yoga kI saMjJA dI gaI hai / yoga ko AgamoM meM zAnti ke mArga kI khoja ke lie prayoga kiyA jAtA rahA hai / sarvaprathama jaba hama AcArAMga ko dekhate haiM to yaha pravRtti parilakSita hotI hai| isameM jitane bhI sUtra haiM ve sabhI kisI na kisI pakSa ko lie hue haiM, isakA paMcama sUtra cAra dRSTiyoM ko pratipAdita karatA hai / zrAyAvAdI loyAvAdI kammAvAdI kiriyAvAdI / arthAt zrAtmavAdI, lokavAdI, karmavAdI aura kriyAvAdI / ye cAra vicAradhArAe~ yoga se sambandhita haiM / jo vyakti zrAtmA ko jAnatA hai vaha loka kI vAstavikatA ko jAnatA hai / mujhe kyA karanA cAhie, kyA nahIM karanA cAhie isako bhI vaha acchI taraha se jAnatA hai / isako AcArAMga meM "pariNNA" arthAt viveka kI saMjJA dI hai / isa taraha kI vicAradhArAtroM kA krama pratyeka jaina zrAgama meM hai / jisake AdhAra para nimna yogoM ko vidvAnoM ke sAmane rakhA jA sakatA hai-- 1. adhyAtmayoga | 2. samatAyoga | 3. dhyAnayoga | 4. bhAvanAyoga | 5. parimArjanayoga | adhyAtmayoga AtmasAdhanA ke lie zarIra aura mana kI zakti ko jAgRta karanA hotA hai| jisakA vivecana jaina AgamoM meM spaSTa hai / kyoMki jaina zrAgama meM indriya aura mana kI zakti ke kSINa Asanastha tama Atmastha ma0 taba ho save Azvasta jaTha

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paMcama khaNDa | 260 canArcana hone evaM citta ke saMkalpa evaM vikalpa ke kSaya hone para jo bhAva jAgRta hotA hai vaha jAgata bhAva AdhyAtmika zakti kA apUrva guNa mAnA jAtA hai| AcArAMga ke prathama zastraparijJA adhyayana ke sAtoM uddezakoM meM ekendriya aAdi jIvoM kI jo rakSA karane kI bAta kahI gaI hai vaha manovaijJAnika kahI jA sakatI hai| lokavijaya adhyayana karmoM ke kAraNoM kI zAnti kA arthAta kSaya kA kathana karane vAlA hai aura isI meM aneka cittatA prAdi kA jo kathana kiyA gayA hai vaha bhI vyakti ko saMkalpa, vikalpoM se mukta karAtA hai kyoMki prAdhyAtmika yoga kA lakSya hai asIma zakti kI prApti krnaa| sUtrakRtAMga ke prathama zrutaskandha meM "jogavAhI" zabda kA prayoga kiyA hai jisase yoga kA kathana spaSTa hotA hai aura isI ke prAge jo bhI kathana kiyA gayA hai vaha saba vividha AyAmoM ko lie hae adhyAtmayoga ke bhAvoM ko spaSTa karatA hai| adhyAtmayoga meM mukhyata: jJAna, darzana evaM cAritra kI bAta ko le sakate haiM aura isIke antargata tapa ke cintana ko bhI prastuta kiyA jA sakatA hai| tapa kA jo varNana hai vaha sabhI AgamoM meM vistAra se dekhA jA sakatA hai / aupapAtikasUtra meM tapodhikAra, upAsakadazAMga kA prathama adhyayana yoga kI maryAdA, prAcArAMga ke dvitIya zrutaskandha kA prathama uddezaka, dazavaikAlika, bhagavatIsUtra, sthAnAMga, prAdi sabhI prAgamoM meM adhyAtmayoga ke viSaya meM vistAra se vivecana hai| samatAyoga AcArAMga kA sUtra hI hai "samiyAe dhamme" arthAt samatA kA nAma dharma hai|' "tumameva tuma mitraM"2 yaha sUtra samatA ke pATha ko spaSTa karatA hai| sUtrakRtAMga meM samatA-viSayaka jo bAta kahI gaI hai vaha pAcArAMga ke ukta sUtra para viveka kI dRSTi pratipAdita karatI hai jisameM yaha likhA hai "savva jagaM tu samayANupehI piyamappiyaM kassai No karejjA / "3 arthAt sabhI jagata ko samatApUrvaka dekho, priya aura apriya samajhanA ThIka nahIM hai / sUtrakRtAMga ke dvitIya adhyayana meM samatApUrvaka dharma kA upadeza karane ke lie bhI kahA hai| dazavakAlika meM rAgadveSa se rahita bhAvoM ko sama arthAt samatApUrNa batalAyA hai|" samatA prAtmA kA guNa hai, isake binA mana, vacana aura zarIra kI pravRttiyoM ko nahIM rokA jA sakatA hai| samatA dhyAna kI kriyAnoM ke lie atipAvazyaka kahI jA sakatI hai kyoMki yaha rAga, dveSa aura moha ke abhAva hone para hI hotI hai| jJAnI puruSa karmoM ke kSaya karane ke lie jaba pravRtta hotA hai, taba vaha sarvaprathama sAmyabhAva ko hI dhAraNa karatA hai 1. AcArAMga 1-1 2. prAcArAMga 3-3 3. sUtrakRtAMga 10-7 4. vahI 2-2 5. dazavakAlika 9-11 .

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jaina AgamoM meM yogadaSTi | 261 aura vaha nirantara socatA hai ki jagata meM jitane bhI jIva haiM ve sabhI apanA hita cAhate haiM isalie "sanvesiM jIviyaM piyaM" kI bhAvanA apane hRdaya meM grahaNa karake cAra ghAtiyA karmoM ko kSaya karane ke lie nirantara hI prayatnazIla hotA hai| isa prakAra ke prayatna se vaha mana, vacana aura kAyA kI zuddhi ko kara letA hai| jainayoga ke marmajJa prAcArya haribhadrasari ne samatA ko parimArjana kA sAdhana kahA hai aura yaha bhI batalAyA hai ki jo sAdhanA ke zikhara para ArUDha hokara karma kI granthiyoM ko kATa detA hai vaha samatvayoga kA dhanI ho jAtA hai|' praznavyAkaraNasUtra meM kAruNya bhAva kA jo nirdeza hai vaha samatAparaka hI hai / 2 dhyAnayoga sAdhanA mArga meM sAdhaka citta kI ekAgratA ke lie vividha prakAra ke sAdhanoM kA prayoga karatA hai parantu jJAna kI evaM prAtmA kI vAstavikatA ke lie dhyAnayoga mukti kA sopAna kahA jA sakatA hai| kyoMki dhyAna karmoM ke kSaya karane ke lie kiyA jAtA hai| prAgamagranthoM meM isI dRSTi ko dhyAna meM rakha kara cAra prakAra ke dhyAnoM kA varNana hai 1. prArtadhyAna 2. raudradhyAna 3. dharmadhyAna 4. zukladhyAna / siddhAnta granthoM meM inhIM kA vivecana kiyA gayA hai| inameM se do dhyAna saMsAra se sambandhita mAne gae haiM aura do-dharmadhyAna evaM zukladhyAna mukti ke sopAna kahe gae haiN| dhyAna karane vAlA muktisAdhanA ke lie prayatnazIla hotA hai, vaha apane kiye hue karmoM ko kSaya karane ke lie anucintana, manana Adi kA jo mArga apanAtA hai, vaha sAdhanA kA mArga hai| prAgamoM meM bhagavatIsUtra, sthAnAMga, propapAtika, prAcArAMga Adi ke cintana se yaha niSkarSa nikalatA hai ki tattvoM kA pAlambana lekara dhyAna karane vAlA jo prayatna karatA hai vaha tapa hai, saMyama hai evaM caturgati ke kAraNoM ko rokane vAlA hai / AcArAMga meM dhyAna ke jo sAdhana batAye gaye haiM ve mahattvapUrNa haiM / isameM likhA hai ki "rAi divaMpi jayamANe apamatte samAhie jhaaii|" arthAt rAta aura dina apramatta rUpa se samAdhipUrvaka dhyAna karanA caahie| samAdhi ke lie dharmadhyAna aura zukladhAna pAvazyaka mAne gae haiN| nauveM adhyayana ke dvitIya uddezaka meM mahAvIra ke prAsanoM kA, Thaharane ke sthAnoM kA, dhyAna ke kendroM kA jo varNana hai vaha adhika vicAraNIya kahA jA sakatA hai| "ayamuttame se dhamme"--yaha uttama grAcAra hai" aisA saMketa dhyAnastha kA pramukha aMga mAnA gayA hai kyoMki dhyAnI sardI Adi ke prati vicAra na karate hue samiyAe ThAie3-samatApUrvaka dhyAna karate the| yahI nahIM apitu isI adhyayana meM yaha spaSTa kiyA hai ki samatApUrvaka dhyAna 1. yogadRSTisamuccaya, pR. 13 2. praznavyAkaraNasUtra-savva javIrakkhaNaTTayAe pAvayaNaM bhagavayA sukahiyaM / 3. prAcArAMga adhyayana 9 uddezaka 2, gAthA 15 Asanastha taba Atmasva maba taba ho so Azvasta jada wwwjalimellorary.org

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paMcama khaNDa | 262 karane se vyakti sabhI prakAra ke kaSToM ko sahana karane meM samartha ho jAtA hai aura mamatva ke prati kicit bhI sneha nahIM raha jAtA hai| jisa prakAra zUravIra yuddha meM agraNI hokara sabhI prakAra ke kaSToM ko sahana karate hue apane lakSya kI ora agrasara ho jAtA hai, usI prakAra dhyAnI apane lakSya kI ora bar3ha jAtA hai|' mana, vacana aura kAya inakI vRttiyoM ko rokane ke lie zukladhyAna kI AvazyakatA hotI hai / isake lie prAcAryoM ne kSamA, mArdava, prArjava aura mukti ko pradhAna batalAyA hai| isI ke sAtha anya kaI vicAra prastuta kiye haiM tathA yaha batalAyA hai ki antaHkaraNa kI zuddhi ke lie muktisAdhanA kA mArga parama Avazyaka hai| arcanArcana bhAvanAyoga ___ "je egaM jANai se sabvaM jANaI" yaha prAcArAMga kI eka sUkti hai, jisameM bhAvanA kA vicAra spaSTa hai| vyakti ke lie sAdhanAmArga meM lagane ke lie jahA~ dhAmika cintana ko Avazyaka mAnA gayA hai vahIM sAMsArika cintana kA honA bhI dhyAna kA eka sAdhana kahA jA sakatA hai, jaba taka vyakti saMsAra kI prasAratA ke viSaya meM apanI bhAvanA vyakta na kare taba taka use saMsAra kA AbhAsa ho hI nahIM sakatA hai| prAcArAMgasUtra meM tattvadarzI ke lie kahA gayA hai "bhUe hi jANe paDileha sAyaM" 2 anya prANiyoM ke sAtha apane para vicAra kre| bhAvanA eka vaicArika daSTikoNa hai, jise anuprekSA nAma diyA gayA hai| yaha zabda sthAnAMga meM vizeSarUpa se pAyA hai| jisakA artha apane bhAvoM ko, sAMsArika dhAraNAmoM ko vAstavikatApUrvaka cintana, manana karanA evaM satya kI vAstavikatA ko pahacAnanA hai| sarvaprathama prAgamoM meM cAra anuprekSAe~ thIM-(1) ekatva (2) anitya (3) azaraNa aura (4) saMsAra anuprekssaa| siddhAnta granthoM meM bAraha bhAvanAe~ yoga se sambandhita kahI gaI haiM, jinakA apanA vizeSa mahattva hai| yadi maiM ina para vicAra karake apanA svatantra cintana rakhU to yaha bAta kaha sakU~gA ki ye bAraha bhAvanAeM vairAgyapUrNa haiM aura inakA yogasAdhanA ke liye cintana kiyA jAnA prAvazyaka hai| isase sAdhaka vikAroM se nirmala, zarIra se sahanazIla aura mana se dRDha saMkalpI bana skegaa| 1. AcArAMga adhyayana 3 kA samagra aMza 2. AcArAMga tRtIya adhyayana, dvitIya uddezaka 3. sthAnAMga 4 / 1247 4. (a) vahI-'dhammassaNaM jhANassa cattAri aNupehApro paNNattAno tahA egANuppehA aNiccANuppehA saMsArANuppehA / " (ba) AcArAMga 2 / 2 (sa) bhagavatIsUtra 201 (da) sUtrakRtAGaga 17 / 11

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jaina-AgamoM meM yogadRSTi | 263 AgamoM meM sabase mahattvapUrNa bhAvanAe~ nimna kahI gaI haiM-1. maitrI 2. pramoda 3. kAruNya aura 4. mAdhyasthya / tattvArthasUtra ke kartA ke atirikta pAtaJjala yogasUtra, amitagati ke bhAvanA cintana, hemacanda ke yogazAstra prAdi meM inhIM kA bAhalya hai| prAcArya haribhadrasUri ne inhoM para vizeSa jora diyA hai aura unhoMne apane yogadRSTisamuccaya meM pATha yogasambandhI bhAvanAe~ vyakta kI haiN| parimArjanayoga zarIra ko svastha rakhane ke liye mana, vacana aura kAyA kI zuddhi ke atirikta prAgamoM meM 6 prakAra ke vaijJAnika sAdhanoM ko jisa rUpa meM prastuta kiyA gayA hai vaha prAja jahA~ eka aura prAtmaparimArjana kA sAdhana hai vahIM dUsarI ora zArIrika prAdhi-vyAdhiyoM ko dUra karane ke liye nimna sAdhanoM kA honA Avazyaka hai-1. icchAoM kA rokanA 2. samarpaNa kI bhAvanA 3. pratikramaNa, 4. kAyotsarga 5. bhaktibhAvanA evaM 6. pratyAkhyAna / ina sAdhanoM ke atirikta 22 prakAra ke pariSahoM para vijaya, pATha prakAra ke madoM kA tyAga, bAraha prakAra ke tapoM meM pravRtti, dasa prANoM arthAt prANazakti kI kSamatA para vicAra, lezyA, cintana prAdi Avazyaka mAne gae haiN| prANazakti ko tIvra karane ke liye vividha prakAra ke AsanoM para bala diyA jAtA hai, isase AbhAmaNDala svaccha evaM nirmala hotA hai| zArIrika evaM mAnasika tanAva kI mukti ke lie inakA mahattvapUrNa sthAna hai| peTa kI samasta bImAriyoM ke lie acaka auSadhi mAnI gaI hai| isase vicArazakti bar3hatI hai, cintana jAgRta hotA hai aura citta kI caMcalatA prAdi bhI dUra hotI hai / isalie dhyAna kI jo vividha dRSTiyA~ prAgamoM, siddhAntagranthoM meM kahI gaI haiM ve sAdhaka kI satya-daSTi meM pAnI cAhie, isase jIvana ko jIne kI kalA kA vAstavika AbhAsa ho skegaa| 1. mitrA tArA balA doprA sthirA kAntA prabhA praa| nAmAni yogadRSTInA lakSaNaM ca nibodhata / / gAthA 13 / / Asanastha tama Atmastha mama taba ho sake Azvasta jama

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RENT kyA moTApA yoga se kama hotA hai ? acenArcana DaoN. bI. ke. bAndre, ema. e., pI-eca. DI. (yoga) jI hA~ ! yoga kI kucha nimnalikhita kriyAnoM, AsanoM se moTApA avazya hI kama hotA hai| parantu zIghra acche pariNAma ke lie bhojana niyantrita karanA bhI prAvazyaka hai| kevala vyAyAma yA kevala bhojana para niyantraNa se moTApA sthAyI rUpa se kama nahIM hogaa| donoM bAtoM ko samAna mahattva denA caahie| Adhunika mAnava ke bhautika duHkhoM meM moTApe kA sthAna sarvAdhika U~cA hai| aneka rogoM kI jar3a-moTApA prAdhunika strI-puruSa, bAlaka-bAlikAoM prAdi ke lie mAnasika cintA kA viSaya bana gayA hai / Adhunika mazInoM, yantroM evaM svacAlita upakaraNoM ne hamArI mAnasikatA ko kamajora banAyA hai| kisI prakAra kA parizrama, mehanatakaza kArya karanA asabhyatA kA viSaya bana gayA hai| svayaM kA kArya svayaM na karanA pratiSThA kA viSaya bana gayA hai| isake viparIta svAsthya kI paribhASA meM dubalA-patalA zarIra, lambe-lambe bAla, prakSIkapa rUpI aAMkheM, andara dhaMsA hA sInA, bAhara kI ora jhukatA harA peTa, A~khoM para kama umara meM cazmA lagAnA sammilita kiyA jA rahA hai| yoga zarIra ko suDaula banAtA hai| moTA vyakti saMtulita zarIra kA nirmANa yoga kI kucha kriyAnoM se kara sakatA hai| patalA evaM kamajora vyakti bhI bhojana-pAcanasaMsthAna kI kamajorI dUra karate hue saMtulita zarIra kA vyakti bana sakatA hai| nimna kucha vidhiyoM ko yoga ke nirdezAnusAra apanAne para nizcita rUpa se moTApA ghaTatA hai| lagabhaga pratidina tIsa minaTa kA abhyAsa karane para peTa, kUlhe, bhujAoM kA moTApA ghaTanA sambhava hai| (1) agnisArakriyA vidhi-khar3e hokara donoM pairoM meM do phuTa kA antara rkheN| donoM paira ghuTanoM se thor3e mor3a kara donoM hAthoM ko ghuTanoM para rkheN| sAmane dekheM / zvAsa bAhara nikAla kara bAhara rokeM / peTa ko andara-bAhara khIceM aura DhIlA chodd'eN| jaba taka zvAsa bAhara rukI raha sake taba taka peTa ko andara-bAhara calAte rho| prArambha meM moTApe ke kAraNa 4-5 bAra peTa calegA dhIre-dhIre, abhyAsa se eka hI bAra zvAsa roka kara 40-50 bAra claaveN| phira sIdhe khar3e hokara lambIlambI zvAsa bhItara leM aura bAhara choddeN| isa kriyA ko pahale tIna bAra aura phira chaH bAra taka kreN| lAma-peTa kA moTApA ghaTatA hai| kabjiyata miTatI hai| zvAsa-prazvAsa kI prakriyA meM sudhAra hokara zvAsa kA phalanA kama ho jAtA hai|

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kyA moTApA yoga se kama hotA hai ? | 265 (2) zazakAsana vidhi-donoM pairoM ke ghaTane mor3akara er3iyoM ke bhItara nitamboM ko rakheM aura kamara sIdhI rakhate hue baiTha jaaie| donoM hAthoM ko Upara uThA kara sAmane jhukeM, hAthoM kI kohaniyoM ko sIdhI rakhate hue mAthA jamIna para lagAne kA prayAsa kreN| zvAsa lenA-chor3anA banda na kreN| dhIre-dhIre hAtha Upara uThAte hue Upara Aiye / lagabhaga 1 se 2 minaTa taka isI sthiti meM rahanA ucita hai| isa prAsana ko garbhavatI mahilAyeM na kreN| hRdayaroga evaM ucca raktacApa vAle na kreN| yaha peTa kA moTApA ghaTAne meM sarala evaM upayukta prAsana hai| (3) yogamudrA vidhi-donoM paira ko lambA rakhate hae jamIna para Asana bichA kara baiTha jAie / dAhine paira ko ghuTane se mor3a kara bAyeM para kI jAMgha para rkheN| bAyeM paira ko ghuTanoM se mor3a kara dAhine paira kI jAMgha para rakheM, isa prakAra padmAsana pUrNa ho jAyegA / aba donoM hAtha Upara uThA kara sAmane jhuka jAiye aura mastaka ko ghaTanoM se Age jamIna para lagAne kA sahaja prayAsa kIjie / zvAsa lenA-chor3anA na bhuuleN| isa sthiti meM lagabhaga 1 se 2 minaTa taka sthira rheN| phira dhIre-dhIre Upara uTha kara paira khola diijie| yaha Asana peTa, kUlhe evaM jaMghAtroM kA moTApA ghaTAne meM upayukta hai| ghaTanoM ke bhayaMkara darda meM yaha na kreN| padmAsana na hone kI sthiti meM ardha-padmAsana karate hue yogamudrA karanA prArambha meM upayukta hogaa| (4) vakrAsana vidhi-donoM paira lambe karate hae jamIna para baiTha jaaie| donoM hAthoM ko pITha ke pIche jamIna para rkheN| dAhine paira ko ghuTanoM se mor3a kara bAyeM paira ke ghuTane ke pAsa jamIna para jamAiye / bAyAM hAtha pIche se uThA kara chAtI aura dAhine ghuTane ke bIca se nikAla kara lambe paira ke ghuTanoM ko pakar3a liijie| dAhine kaMdhe aura gardana ko dAhinI tarapha ghumAiye / isa sthiti meM kucha dera taka zvAsa-prazvAsa lete hue baiThe rheN| ise vakrAsana kahate haiN| vakrAsana isI prakAra dUsarI tarapha se utane hI samaya ke lie kIjiye / atyadhika kamara darda meM ise na kreN| gurde ke darda meM evaM jigara kI kamajorI para ise na kreN| yaha Asana peTa kA moTApA ghaTAtA hai| moTApe meM bhUkha kama lagatI hai| bhUkha kama ho jAtI hai| (5) ardhazalabhAsana vidhi-jamIna para prAsana DAla kara peTa ke bala leTa jaaiye| donoM hAthoM ko apane zarIra ke sAtha rkheN| jamIna para hatheliyAM jamAyeM aura Thor3I bhI jamIna para rakheM / eka paira ko pIche se Upara utthaayeN| ghuTane ko na mor3eM aura zvAsa sAdhAraNa calane deveM / lagabhaga 1 se 13 minaTa taka isa sthiti meM leTe raheM aura isa prakAra dUsare paira ko Upara utthaayeN| samaya utanA hI lgaayeN| yaha prAsana kalhe, jaMghAnoM evaM per3a kA moTApA ghaTAtA hai| isase ucca raktacApa kama ho kara zakti-sphati kA AbhAsa hone lagatA hai| donoM pairoM ko eka-sAtha uThAne para zalabhAsana kiyA jAtA hai| Asanastha tama | Atmastha mama taba ho sake Azvasta jama

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acanAcama paMcama khaNDa | 266 (6) pavanamuktAsana pavanamuktAsana peTa kA moTApA dUra karane meM bejor3a prAsana hai| yaha peTa kI dUSita vAyu bAhara nikAlane meM sahaja sahAyaka hai| pITha para leTa jaaiye| donoM pairoM ko 90deg uThAiye aura ghuTanoM se mor3a kara donoM hAthoM se ghuTanoM ke Upara se pakar3a kara peTa kI ora khIceM / sAtha hI gardana Upara uThAkara mAthA yA Thor3I ghuTanoM se lagAne kA prayatna kiijiye| dhIre-dhIre abhyAsa se yaha sambhava hai / zvAsa-prazvAsa karate hue isa sthiti meM 2-3 minaTa taka rokeM aura pairoM ko chor3a kara sIdhe karate hue leTa jaaiye| dhyAna rakheM ki isa Asana meM zvAsa na rokeM, anyathA sira bhArI ho jAtA hai| hRdaya rogI ko ise nahIM karanA cAhie / (7) dvipAdautthitAsana pITha ke bala leTa kara donoM hAthoM ko zarIra ke sAtha rkheN| gardana, kamara sIdhI rkheN| ghaTanoM se paira sIdhe rakhate hue donoM pairoM ko 450 Upara uThAte hae zvAsa-prazvAsa kiijie| isa sthiti meM lagabhaga 1 se 2 minaTa taka rukeN| prArambha meM yaha samaya apanI zakti ke anusAra rkheN| abhyAsa se samaya bar3hAiye / yaha prAsana peTa, jaMghAoM evaM kUlhoM kA moTApA kama karatA hai| peTa ke rogoM meM lAbhakArI hai| kabjiyata dUra karatA hai| bavAsIra meM lAbhakArI hai| ghabarAhaTa, hRdaya kI dhar3akana kama karatA hai| raktacApa sAmAnya rakhatA hai / prArambha meM yadi donoM para na uThate hoM to eka paira se isakA abhyAsa kreN| kucha dinoM ke bAda donoM pairoM se yaha prAsana hone lagegA / peTa ke bhayaMkara darda meM ise na kreN| I-5 ratalAma koThI, indaura-452001

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Yoga and Health Dr. M. L. Gharote Introduction Yoga is a very ancient discipline. It has been considered as a spiritual discipline and recognised as such throughout the ages by all the systems of Indian philosophy. The aim of Yoga has always remained as the spiritual upliftment of man. How is then Yoga related to health and fitness? How is health and fitness related to spiritual development ? To answer these questions we have to acquaint ourselves with the concepts and scope of health and fitness. Understanding the Concepts Health is a very wide term. Its extent can be known by the comprehensive definition given by World Health Organisation which runs as follows : "Health is a state of complete physical, mental, moral and social wellbeing and not merely the absence of disease and infirmity." This definition does not necessarily suggest that a healthy person always passes through the life harmoniously and without discord. But the healthy man has a wholeness or oneness of physical life while the unhealthy man is always distracted. And though the healthy man may be torn by temptations and puzzled by the unsolved problems of life, he has not often to fight a battle on two fronts, for health implies some degree of unity. The unbealthy man on the other hand, has always to face bodily discord as well as ethical and intellectual difficulties. He is not at peace with his own body. Fitness It implies perfect adaptation to one's particular environment, whatever that is. Fitness can be described in a varied manner. Very often it is considered in terms of physical aspects of living. For example, Karpovich defines physical fitness as "a fitness to perform some specified task requiring muscular effort." But truly fitness is the capacity of an individual to live and function effectively with his potential, purposefully and zestfully, here and

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paMcama khaNDa | 268 now : and to meet confidently the problems and crises which are among life's expectations. The term physical fitness indicates specific components like muscular strength, muscular endurance, muscular flexibility, cardio-vascular fitness, co-ordination, etc., any of which we measure to reflect a person's fitness status, The tests which measure physical fitness are more relative than absolute, It is not that a reasonably healthy person cannot improve his pbysical fitness level. dalda Relation of Health and Fitness Health and fitness are relatively inseparable. They have a part and whole relationship. If we consider health as a state of well-being, then fitness contributes to attain this state. We can conceive of a Health and Fitness continuum' on which one extreme point towards left could be considered as "Death" or zero point and the other on the right as "Maximum." The "Maximum' point is a relative one and not the absolute and one's position at this point at a given moment can be determined by many contributing factors some of which are hereditary and others environmental, and some of the factors are uncontrollable but many of them could be controlled to some extent. It must be recognized that many factors affect a person's position on his health and fitness continuum and that one may never know exactly what his position is. An individual's position on the continuum thus represents relative health and fitness. Yogic Exercises In order to understand this term, we have to consider the two words, 'Yogaand 'Exercise in their mutual relationship. We may not enter into the various connotations and denotations of the word "Yoga'. Suffice it to say that the word "Yoga' has been used for the end' as well as for 'means'. This position has been greatly responsible for creating misunderstandings about Yoga. Etymologically Yoga' means 'Integration. The term 'Samatva' of Bhagawadgita conveys the same meaning. Other terms like homeostasis, equilibrium, balance, harmonious development, etc. more or less suggest the same thing. The aim of Yoga itself is integration of personality in all its aspects. To help the development of such an integration various techniques are employed. These techniques or practices enjoined in Yogic literature and handed down in different traditions also go under the name of Yoga. The various yogic practices may be classified into (a) Asanas, (b) Pranayamas, (c) Bandhas and Mudras, (d) Kriyas, and (e) Meditation.

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Yoga and Health / 269 (a) Asanas-These are certain special patterns of postures that stabilise the mind and body. They aim at establishing proper rhythm in the neuromuscular tonic impulses and improving the general tone of the muscles. (b) Pranayamas-These are the practices in the control of respiratory impulses which form one of the main channels of the flow of autonomic nerve currents. (c) Bandhas and Mudras-These are special features of Hathayoga. These consist of practices where-in one tries to consciously control more and more certain semi-voluntary and involuntary muscles in the body. In these muscles there is an integration of central and autonomic nerve supply. By bringing these muscles more and more under volition one could influence thereby the activity of the autonomic nervous system which functions as a whole. Bandhas and Mudras help to tone up the internal organs, decongest them and stimulate their healthy functioning. (d) Kriyas-These are cleansing processes usually classified into six divisions and therefore they are often called Shatkarmas or Shatkriyas. Each one of these consists of many sub-sections. (e) Meditation-This is a continuum of mental practice involving from initial withdrawal of senses to the complete oblivion of the external environment. Literally, there are innumerable stages and practices which could be included under this head. For undergoing yogic practices an adequate substratum is formed by resorting to a mode of self-imposed code of conduct technically known as Yamas and Niyamas. They form the very basis of Yoga and is considered to be essential part of Yogic routine, howsoever on a mild scale. Thus it will be seen that Yoga is not only a state of being but also a process of doing. What is 'Exercise' ? If we resort to a strict definition of "exercise" as repeated movements of particular parts of the human body, it is doubtful whether Yogic practices, described above, could be called exercise, since they are devoid of movements. But if we consider the term 'exercsie' as any work that has been undertaken with the sole purpose of keeping the organs and their functions in healthy condition, then we can very fittingly call the yogic practices, mentioned above, as exercises. From this point of view only we have used the term yogic exercises. Nature of Yogic Exercise It is necessary to note that the nature of all yogic exercises is psychophysiological. Some exercises emphasising control of mental processes directly Asanastha tama Atmastha mama taba ho sake Azvasta jama

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U poo are more psychological. other exercises are more physical or physiological. It is the latter part of the yogic exercises that has become more popular and is being extensively used for health and fitness. acenArcana Relation of Yogic Exercises with Health and Fitness The quotatons like "Nayamatma balabinena labhyah' Sariramadyam khalu dharmasadhanam' from yogic literature indicate that health was considered as a prerequisite for the spiritual pursuit. Yoga looks upon man as a whole consisting of body, mind and spirit. Yoga accepts bodymind relationship. More weightage is given to the spiritual aspect. Yogic concept of health is not merely physically oriented but rather more mentally and spiritually oriented. Arogya, a synonym for health, has been defined as 'an absence of distractions or pulls on the mind'(fqafa & T:). The variety of means available in Yoga caters to the needs of young, old, utterly old, diseased or weak. Following are some of the quotations from Yogic texts which emphasize the utility of Yogic exercises in the promotion of fitness of body and mind. kuryAttadAsanaM sthairya prArogyaM cAMgalAghavam / "Kuryattadasanam sthairyam arogyam caigalaghavam" (The practice of asanas leads to stability, health and lightness of limbs) prAsanena bhaved dRDham / "Asanena bhaved drdham" (Practice of asanas contributes to strengtb). pAsanena rujo hanti / "Asanena rujo hanti" (Asanas overcome diseases). tato dvandvAnabhighAtaH / Tato dvandvanabhighatah" (Proficiency in asanas leads to the attainment of the state of lack of dysrhythmias in the neuro-muscular impulses responsible for the tremors of the body and fickleness of the mind). The physiological effects of Yogic practices are described in the following verse; vapuH kRzatvaM vadane prasannatA nAdasphuTatvaM nayane sunirmale prarogatA bindujayo'gnidIpanam nADIvizuddhirhaTha siddhi lakSaNam //

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Yoga and Health / 271 "Vapuh krsatvam vadane prasannata, Dadasphutatvam nayane sunirmale, arogata bindujayognidipanam, nadivisuddhir hatbasiddhilaksanam" (Slimness of body, lustre on the face, clarity of voice, brightness of eyes, freedom from, disease, control over ejaculation of semen, stimulation of gastric fire and purifcation of Nadis are the characteristics of success in Hathayoga) The fundamental understanding in Yoga is that through the variety of means one arrives at the stage of highest integration which is described as Rajayoga in the following verse : marve haThalayopAyA rAjayogasya siddhaye / "Sarve hathalayopaya rajayogasya siddbaye" (All the means and methods of Hatha and Laya are meant for reaching the state of Rajayoga). Health may be considered in its promotive aspect, curative aspect and preventive aspect. It would be interesting to note the contribution of Yoga in developing these aspects of health on the basis of scientific observations. Promotion of Health Promotive aspect deals with the maintenance or improvement of the health and fitness. Although limited research has been done in this area the available evidence indicates promotion of the factors of physical fitness and emotional stability through Yogic training programme. Yogic procedures have been found best to contribute to flexibility according to de Vries (1967), Smithels and Cameron (1962), Dhanaraj (1974), and Gharote (1973). Other factors of physical fitness are equally favourably influenced as seen from the studies of Gharote (1973, 1976). Minimum muscular fitness as judged by Kraus-Weber tests in the school children was seen improved by yogic training according to the studies of Gharote (1976 b), and Moorthy (1982). Cardio-vascular efficiency has been found to improve as a result of short-term and long-term yogic training programme among the physically conditioned and unconditioned males (Gharote and Ganguly 1979, Ganguly and Gharote 1974). Residual and delayed effect on the improvement of physical fitness was observed by Gharote (1976 a). Emotional stability which governs mental health is an important aspect of personality. Various studies reported by Kocher and Pratap (1971 a, and 1972), Kocher (1972 a, b) Palsane and Kocher (1973) showed favourable Asanastha tada Atmasva ma taba ho so www.jaiselibanon

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arcanArcana paMcama khaNDa 272 results of short term yogic training on mental health through the influence of autonomic nervous system and endoctrine system. The study of Gharote (1971) on school children evaluating the phycho-physiological effects of short term yogic training on the working of autonomic nervous system using a sophisticated and elaborate battery of Wenger's Autonomic Balance, brought evidence about the utility of yogic exercises towards improved emotional stability. On the basis of some of the scientific investigations with yogic training programme mentioned above, it would be clear that yogic exercises can play important role in promoting health and fitness. Cure of Disease The curative aspect deals with the treatment of diseases through yogic procedures. Today Yoga has become more popular because of its therapeutical effects. There is a growing tendency among the masses to take the help of yogic exercises for overcoming certain disorders. Although therapeutically yoga has not reached a stage to throw light in the psycho-physiological mechanisms involved in the treatment and to cover within its compass a long list of disorders, it would be interesting to consider the available evidence in this area. Circulatory Disorders One of the accepted claims of yogic type of relaxation is for the reduction of hypertension. Benson and his co-workers have shown from a number of controlled studies lowering effect of Transcendental Meditation on Hypertension (Benson et al. 1973, 1974, Benson H. 1977). In 1969 Datey et al. after investigating the effects of Shavasana for six months on the hypertensive patients reported decrease in blood pressure levels to normal values in one group; another group showed lower blood pressure and a decreased need for medication while the third group who had already normal blood pressure level because of medication decreased their need of medication significantly from 33% to 100%. The patients also reported overcoming usual symptoms of headache, giddiness, irritability and insomnia and decreased chest pain and breathlessness on exertion (Datey et al. 1969). Another investigator who dealt with meditation therapy on hypertensives is Chandra Patel. She conducted series of investigations and got amazing results. (Patel 1973). Stone and de Leo (1976) used a technique involving breath awareness and examined the effects not only on lowering of blood preassure but also suggested biochemical aspects responsible for the enhanced blood pressure in the form of increase in dopamine-beta-hydroxylase and that breath awareness reduces the quantity of dopamine-beta-hydroxylase in the blood which accompanied lowering of the blood pressure.

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Yoga and Health / 273 Inverted positions like Shirsh asana and Sarvangasana have been found successful to treat pre-menstrual tension, migraine by influencing, through gravity effects, the lungs, brain, heart, intestines and uterus and the movement of body fluids such as blood, lymph and cerebrospinal fluid. Pranayama or yogic breathing practices also have favourable effects on the cardio-vascular system. Breathing against resistance in pranayama helps to dilate blood vessels of the brain, skin and coronary system. Inverted positions along with the practice of pranayama done under supervision can be useful in the treatment of angina pectoris (heart pain) because they reduce the work load of the heart. Tulpule (1973, 1980) has shown the utility of yogic exercises in the management and rehabilitation of the patients of heart diseases. Respiratory Disorders Equally important is the contribution of Yogic exercises towards resppiratory troubles. One of the troublesome respiratory disorders is Asthma. The reports of Asthma research projects conducted in Kaivalyadhama, Lonavla (Bhole 1975, 1965) and studies by other investigators (Rajalakshmi 1980; Nagaratna and Nagendra 1985; Goyeche et al. 1982; Erskin and Schonnel, 1979: Honsberger and Wilson 1973; Murthy et al. 1983) show efficacy of Yoga in the management of bronchial asthma. Metabolic Disorders Among the metabolic disorders frequently encountered disease is diabetes. This disease has also been subjected to yogic treatments and several investigators have reported favourable influence of the treatment in reducing the blood sugar levels (Divekar, 1978; Koshti et al. 1971, 1972; Rugmini and Sinha 1975; Singh et al. 1982; Udupa et al. 1975; Varandani et al. 1973; Rao 1976; Shembekar et al, 1980; Tulpule et al. 1977; Karambeilkar 1976). Obesity is another condition which can be managed to a great extent through the yogic treatment. Reports by Gharote (1977), Divekar (1978) show beneficial effects of Yogic treatment on obesity. Gastrointestinal Disorders Among these are included conditions related to digestion and elimination. Some clinical reports and experiences of individuals suggest how yogic exercises can help to alleviate conditions of hyperacidity, dyspepsia, indigestion, gas troubles and piles. Musculo-skeletal Disorders The practice of Yogic exercises undoubtedly helps to preserve and Asamastha tama 3T7nze na taba ho sake Azvasta jana www.janembrary.org

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paMcama khaNDa / 274 improve movement in joints and suppleness in people suffering from various types of chronic arthritis. Postural defects may be improved in the early stages by the practice of suitable asanas. Relief is obtained from many forms of aches and spasms in the muscles. Many asanas can be made use of to treat the conditions arising out of surgical operations and to hasten convalescence. Prevention of Diseases: Personal experiences of the practitioners of yogic exercises suggest the utility of yogic exercises in building up proper resistance not to succumb to the long sustaining disorders and show the ability to recover soon. yoga survey report based on the questionnaires filled in by 2672 yoga practi tioners in England, Dr. Robin Monro showed that "the majority of people responding to the questionnaire felt that yoga had improved their sense of well-being, energy level and capacity for work. At least half of those felt that Yoga had reduced their (a) susceptibility to colds and flu, (b) consumption of general medicines, and (c) consumption of tranquillisers or sedatives. Large proportions felt that Yoga had reduced their number of days of work and consultations with doctors (Monro 1984). Conclusion: Thus on the basis of the above discussion it will be clear that Yogic exercises have a wide scope in the life of an individual not only to remove the ailments but also to maintain good positive health of the body and mind. Selected rontine of Yogic exercises can certainly lead to a happy and successful healthy life. REFERENCES 1. Benson, H. et al. 1973. Decreased systolic blood pressure in hypertensive subjects who practiced meditation. J, Clin. Invest; 52: 8. 2. Benson, H. et al. 1974. Decreased blood-pressure in borderline hypertensive subjects who practiced meditation. J. Chron. Dis; 27: 163-169. 3 Benson, H. 1977. Systemic hypertension and relaxation response. N. Engl. J. Med; 1969 513. 4. Bhole, M. V. 1967. Treatment of Bronchial asthma by Yogic methods-A Report, Yoga Mimamsa, 9; 3: 31-41. 5. Bhole, M. V. 1915. Rationale of treatmens and rehabilitation of asthmatics by Yogic Method. Collected Papers on Yoga, Kaivalyadhama, Lonavla. pp. 105-114.

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Yoga and Health / 275 6. Datey, K. K., S. N. Deshmukh, C. P. Dalvi, and S. L. Vinekar, 1969. ShavasanaA Yogic Exercise in the management of hypertension. Angio logy 10 : 325-333. 7. Dbanaraj, V. Hubert, 1974. The effects of Yoga and 5 BX Fitness Plan on selected physiological parameters, Ph. D. Thesis, The University of Alberta, Edmonton, Canada. 8. Divekar, M. V. et al. 1979. Efficacy of Yoga Therapy in Diabetes Mellitus and Obesity. Jour. Diab. Assoc. Ind. Vol. 18 : 75. 9. Erskin J. and Schonnel M. 1979. Relaxation Therapy in Bronchial Asthma. J. Psychosom. Res. 23 : 131-139. 10. Ganguly, S. K. and Gbarote, M. L. 1974. Cardiovascular efficiency before and after Yogic training, Yoga Mimamsa, 17:7:89-97. 11. Gbarote, M. L., 1971. Psychophysiological study of short-term Yogic training on the adolescent high school boys, Yoga Mimamsa, 14:1 & 2 : 02-99. 12. Gharote, M. L. 1973. Effect of yogic training on Physical Fitness. Yoga Mimamsa, 15:4:31-35. 13. Gharote, M. L. 1976 a. Physical Fitness in relation to the practice of selected yogic exercises, Yoga Mimamsa, 18 : 14 : 14-23. 14. Gharote, M. L. 1976 b. effect of Yoga exercises on failures on the Kraus Weber Tests. Perceptual and Motor Skills, 43 ; 654. 15. Gharote, M. L. 1977 An evaluation of the effects of Yogic treatment on obesity-A report. Yoga Mimamsa, 19; 1 : 13-37. 16. Gharote, M. L. and Ganguly, S. K. 1979. Effects of a nine-week Yogic training programme on some aspects of physical fitness of physically conditioned young males. Ind. Jour. Med. Sci. 33; 10 : 258-263. 17. Gbarote, M. L. 1982. Yoga Therapy-Its scope and limitation. Jour. Res. Edn. Ind. Med. 1:2: 37-42. 18. Goyeche, J. R. M., Abo Y. and Ikemi Y. 1982. The Yoga perspective Part II. Yoga Therapy in the treatment of asthma. J. Asthma 19: 189-201. 19. Honsberger. R. and Wilson A. F. 1973. Transcendental meditation in treating asthma. Respiratory Therapy, 3: 79-81, 20. Karambelkar, P. V. 1976. Care by a Diabetic through Yogic techniques. Yoga Mimamsa, 18:3:& 4; 79-88. 21. Kocher, H. C. 1972 a. Yoga Practices as a variable in Neuroticism, Anxiety and Hostility. Yoga Mimamsa, 15 : 2 : 37-47. Asamastha tama 377H7er Rot taba ho sake Azvasta jana www.iainelibrary.org

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paMcama khaNDa / 276 22. Kocher, H. C. 1972 b. The Mirror Tracing test as a measure of steadi ness among Yoga practitioners. Yoga Mimamsa 15 : 3 ; 13.22. 23. Kocher, H. C., and Vijayendra Pratap. 1971 a. A Free-association study before and after yogic practices. Yoga Mimamsa Vol. 14: 1 & 2:41-56. 24. Kocher, H. C. and Vijayendra Pratap, 1972. Anxiety level and yogic practices. Yoga Mimamsa Vol. 15:1:11-15. 25. Koshti et al. 1971. Electrophoretic pattern of serum proteins in Diabetes Mellitus as influenced by Yogic exercises. Jour. Mysore Med. Assoc. 36 : 64. July-Sept. 26. Kuvalayananda, Swami and Vinekar, S. L. 1963. Yogic Therapy-Its basic principles and methods. New Delbi, Central Health Education Bureau. 96 pp. 27. Mehmud U. 1981. Yoga and Diabetes, Paper read at the Second World Congress on Diabetes. Bombay. 28 Monro Robin. 1984. Yoga Survey Report, Yoga Today, 9 : 5-6: Sept Oct. 29. Moorthy, A. M. 1982. Influence of selected Yogic exercises on minimum muscular fitness of the elementary school children. SNIPES Journal. 5: 3:21. 30. Murthy K. R. J. et al. 1983. Effect of Pranayama (rechaka, puraka and kumbhaka) on bronchial asthmaan open study. Lung India, 5: 187-191. 31. Nagarathna R. and Nagendra, H. R. 1985. Yoga for bronchial asthma : a controlled study, British Medical Journal 291 : 1077-1079. 32. Palsane, M. N. and H. C. Kocher, 1973. The effects of short-term yogic training programme on immediate memory of school boys. Research bulletin 3:1; 33-43. 33. Patel, Chandra 1975. Yoga and Biofeedback in the management of hypertension. J, Psychosom, Res. 19 : 355-360. 34. Rajalakshmi, 1980. Yoga Therapy in Diabetes, Bronchial Asthma, and Hypertension. Mimeograph of the Indian Institute of Yoga and Allied Sciences, Tirupati (India). 35, Rao, Venkat B. 1976. Report on the Diabetic Research, Prakriti, p. 33. Dec. 36. Rugmini, P. S. and Sinha R. N. 1975. The Effect of Yoga Therapy in Diabetes Mellitus. Proc. Seminar on Yoga, Science and Man. CCRIMH, New Delhi, pp. 175-181. 37. Shembekar, A. G. et al. 1980. Yogic exercises in the management of diabe tes mellitus. Jour. Diab. Assoc. Ind. 20 : 167.

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Yoga and Health / 277 38. Smithells Philip A. and Cameron Peter E. 1962. Principles of Evaluation in Physical Education, New York ; Harper & Brothers, Publishers. 39. Stone, R. A. and De Leo. 1976. Psychotherapeutic control of hyperten sion, New Engl. Jour. Med. 294 : 80-84. 40. Tulpule, T. H., Shantilal J., Shah H. M. and H. K. Havelivala. 1973. Yogic exercises in the management of Ischaemic heart disease. Indian Heart Journal, 23 : 4 : 259-264. 41. Tulpute, T. H. 1977. Yoga and Diabetes Mellitus. Madhumeha, 17. 42. Tulpule, T. H. and Tulpule, A. T. 1980. Yoga-a method of relaxation for rehabilitation after myocardial infarction. Ind. Heart Jour. 32 ; 1. 43. Varandani, N. et al. 1973. Yoga in Diabetes Mellitus. Paper read at First Scientific Seminar of the CCRIMH, New Delhi. - Assistant Director of Research and Principal, G. S. College of Yoga and Cultural Synthesis, Kaivalyadham, Lonavla-410 403. 00

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Tantra : Ecstasy Through Rituals Dr. Kalidas S. Joshi Tantra is a subject which has recently hit new marks of popularity especially among those of the new generation who are interested in finding out rather unfamiliar and novel solutions to the human problems of our times. These problems arise mainly out of a need for a healthy adjustment between the human individual and the fast-changing world around him. This need has grown very acutely during the past two or three decades, giving rise to a revival of interest in ancient disciplines like Indian music, vegetarianism, herbal cures, meditation, and so on. Tantra appears to be the most recent addition to this list. It is rather strange that this revival of interest in Tantra has come about at such a time when for the past one century or so this ancient discipline had gone almost totally out of practice, and it has been a very rare phenomenon to come across real tantrics who could actually demonstrate and not merely speak about the various achievements claimed by the tradition of Tantra. Tantra is a subject which has been grossly misunderstood by its critics and largely abused by its followers in spite of being very highly spoken of by its exponents and very ardently practised by a few of them. Tantra is a kind of philosophy baving its own explanation of the world and of the human individual, the various problems facing him, and their possible solutions. It describes in great details a very concrete system of practices directed towards the goal of self-knowledge (atmajnyana), which is a state which every school of philosophy of ancient India placed before its adherents as the most cherished ideal of human life. To decide whether or not the Tantra is capable of offering us solutions to some of the problems peculiar to the present age of science, we mnst first understand clearly the tradition of Tantra, its contents, and how far it may be possible to apply its principles in the modern setting, Meaning of the word "Tantra" The Sanskrit word "Tantra" is derived from the root 'lana', meaniog 'to spread'. "Tra", the last letter in the word Tantra, means 'to save'. Thus Tantra means the scripture which saves us by spreading or expanding our knowledge. The word Tantra may also be derived from 'tatri' or 'tantri' which means 'to explain'. It seems that it was common in ancient Sanskri:

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Tantra : Ecstasy Through Rituals / 279 literature to apply the word Tantra to any kind of religious and philosophical discussion. Thus the Sankhya work of Kapila has been referred to as Kapilatantra. There was another famous Sankhya work called Shashtitantra. Shankaracharya in his reputed bhashya of the Brahmasutra (II. ii. 32. ) has used the word vainashikatantra for the Buddist view of momentariness. The two Mimamsa schools of Indian Philosophy, namely, Purvamimamsa and Uttaramimamsa were also sometimes called Purvatantra and Uttaratantra. respectively. The great scholar Vachaspati Mishra who wrote commentaries on various schools of Indian philosophy was aptly called 'sarvatantrasvatantra' i.e., master of all tantras. The word tantra has also been used in Sanskrit literature to mean various other things such as, a loom, a thread, rule, theory, science, doctrine; the right way or technique, the order of the world, and so on. Tantraka means unbleached cloth. Tantri means a string. Tantric is a person well versed in a science or doctrine, But when the word tantra is used in the sense of a shastra or science including principles and techniques, it indicates worship using mysticism and ritual for the attainment of supernatural powers. And a tantric in this sense means a sadhaka who practises such worship. In this sense tantra is also called agama or mantrashastra. How old is the Tantra tradition ? In the Indian tradition if anything is to be considered as very old or ancient in origin then it must be traceable to the Vedas. We see this, for instance, in the case of various schools of Indian philosophy. All the orthodox schools of philosophy in India, which believed in the final authority of the Vedas in philosophical matters, have always taken great pains to show how their views had the sanction of Vedas. Vedas, also called 'Shruti' have always commanded the most unfliching respect in the minds of the ancient Indian thinkers. If any opinion or view sould be shown to be sanctioned by the Shruti, then no further justification for its acceptance was called for. The Tantra is also believed by its orthodox exponents to be vedic in origin. It is said that the Tantra originated from the Saubhagya-kanda of Atharveda. This belief gets some credibility from that fact that Atharvaveda deals with topics like magic, charm, sorcery, driving away evil spirts, and various rites resembling the procedures described in the Tantra. But such a tendency to trace the origin of any idea to the Vedas on the basis of finding some ideas related to it somewhere in the Vedas sometimes leads to a sort of confusion. For example, elementary notions similar to monism, dualism as well as pluralism are all found mentioned in the Vedas, and therefore the followers of all these three conflicting views trace their beliefs to the Vedas. That would make the Vedas a storehouse of conflicting views. Asamasthata 3ITCHIE taba ho sa Azvastaja www.janelibrary.org

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paMcama khaNDa | 280 arcanArcana But whether the Tantra may or may not have originated from the Vedas, it is called the fifth Veda by the orthodox believers. This belief makes Tantra as authoritative as the Veda itself. It is said to be the guiding Shastra of the Kaliyuga. According to the ancient Indian chronological system the universe is said to pass through an endless cycle of four Yugas or ages repeating itself over and over again. We are at present believed to be living in the fourth age of the cycle, called the Kaliyuga. It was preceded by Satyayuga or Kritayuga, Tretayuga and Dwaparayuga. The four Yugas together consitute one Mahayuga. In a mahayuga the first, namely, Kritayuga is the longest of the four, its duration being 1728 thousand years. The following yugas go on becoming shorter in duration, and the Kaliyuga is the shortest of the four, Its duration is 432 thousand year. One mahayuga consists of 4320 thousand years, Such one thousand mahayugas make one day of Brahma, the creator of the universe. The present Kaliyuga was started nearly 3100 years before Christ, or roughly, more than 2500 years before the birth of Lord Buddha, The great battle of Mababharata between the Pandavas and Kauravas was faught toward the end of Dwaper yuga. Now each of these four yugas has its own shastra which tells the rules governing the behaviour of the people of that age, their mode of worship, religious observances, ritual and rites, It is said in the Mahanirvanatantra (I, 28.) that in the Kritayuga shruti guides the people, in the treta the smriti, in the dwapara the puranas, and in the kaliyuga the guiding shastra is nothing else but the agama or tantrashastra. This saying is repeated in two other tantra works, namely, Kularnavatantta and Kubijakatantra, But this statement about the importance of tantra in the Kaliyuga can not, obviously, be taken too strictly. We can not say, for instance, that the shruti or Vedas are now secondary to the Tantra, or irrelevant or useless in the Kaliyuga. It must be admitted that the shruti, smriti and purana are as important even today as they were in the past ages. Moreover, if the importance of Tantra would have been mentioned in the shruti itself than it would have been far more authoritative. But actually we find that tantrashastra is not mentioned in the early works at all. The word Tantra does not appear in the Amarakosha. Nor does it find a mention among the vidyas or shastras listed in ancient literature like the upanishads or early smritis. This shows that Tantra with its elaborate ritualistic discipline must have come into wide-spread use at a comparatively later date, and in all probability this might have happened about the third or fourth century A. D. While determining how old the Tantra is, we must differentiate between Tantra as an elaborate system of ideas and practices, and particular tantric beliefs. The latter are, indeed, found in very antient Sanskrit literature but

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Tantra: Ecstasy Through Rituals / 281 it can not be concluded from this that the shastra itself is so old. For instance, in the Arthashastra of Kautilya we find reference to offering of sacrifices in cremation grounds on the night prior to amavasya (no moon night). The Buddhacharita of Ashvaghosha, which is a very ancient treatise, has mentioned the Goddess Kali. Buddhist tantric works called Dharanis are supposed to be quite old (first century A. D.) In them we find many tantric ideas. clearly described. It seems that the oldest tantric works belong to the period about the fourth century A. D. The Shaivagamas are shown to be older than the sixth century A. D. Tantra works like the Kubijakatantra, Sarvajnyanottaratantra Parameshwaritantra, and Nishvasa-samhita are also supposed to have been written roughly about that period. There seems to be a good deal of similarity between the puranas and the tantra works., regarding worship and ritualistic procedures. Thus the Devimahatmya in the Markandeya purana is almost the same as that found in the Kathyayanitantra and Varahitantra, Many puranas are mentioned in Tantra works, and Tantras are mentioned in the puranas. For instance, the Kurmapurana gives a description of how the Tantras originated, while details of tantric rites and sadhana are found mentioned in the Agnipurana. In the Shivapurana we find the names of the ten mahavidyas arising from Goddess Durga. On the other hand the word. "ashtadashapurana" has appeared in the tenth chapter of the Nirvanatantra. This shows that many of the puranas and Tantras were composed during the same period. This period is believed by many scholars to be around the tenth century A. D. It is an interesting fact to note that although most of the important texts of the Tantra literature were written between the fourth and the tenth century A. D., Tantras have continued to appear even during much later period, upto the seventeenth and even eighteenth century A. D. Sir John Woodroffe, the famous modern writer on Tantras, who has done a tremendous job in dispelling many doubts and misgivings about the Tantra, has given an example of how one of the Tantra works has mentioned the city of London and the English people. Obviously this work must be of a very recent origin. Such a thing has happened even in the case of Upanishadas. While the older Upanishads which are definitely a part of shruti are very ancient, there are some others which describe phenomena of Hathayoga (for example, Yogashikhopanishad, Mahopanishad, Yogakundalyopanishad, Brahmabindoopanishad, and so on), and they are ascribed by scholars to as late a period as the sixteenth century A. D. A similar thing has happened in case of the Tantras. Some new Tantra works have come up as modifications of the old ones which have perished. Asamastha tama Atmastha mana taba ho sake Azvasta jana

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paMcama khaNDa /282 Thus it may be said that although the tantric ideas have actually been extremely old, the tantric literature has developed over a long period extending upto quite recent times. 3rdada Place of origin of the Tantra Like many other questions pertaining to the ancient Aryans, such as, the origin of the Indian Aryans, the place of their original abode, the location of the mountain Meru, the time of the great poet Kalidasa, nothing is as yet conclusively established or known about the place where the Tantras might have originated. There are three different opinions held by scholars. Those who are brought up in a more traditional framework of mind have argued that the Tantra belonged to the whole of Aryavarta or Bharatavarsha, i.e., India of the ancient times since time immemorial, and that it was in vogue everywhere in India and governed all the religious and spiritual observances of the Indian people. According to another line of thinking the Tantra came to India from outside via the north-western frontier. Some scholars hold the view that Tantra did not originate in the western parts but rather in the north-eastern regions surrounding India. But the majority of thinkers seem to be more inclined to believe that the Tantra originated in Bengal and that from there it was spread to Nepal, Tibet and China after the invasion of that part of India by Islam. The destruction of the great Universities of Nalanda and Takshasbila in the twelfth and thirteenth centuries A. D. speeded up such a migration of Tantra. It seems that Tantra came into prominence after Budhism established an upper hand over Brahmanism which was the official religion of the Vedas, around the beginning of the Christian era. It also seems likely that the Tantra originated among the culturally backward strata of society, which were more influenced by the inroads of Buddhism. The Tantra travelled northward and eastward outside India along with Budhistic religious ideas and practices. Following this, many Sanskrit treatises were translated into Chinese. The opinion that the Tantra originated in Bengal is backed by the fact that most of the modern writings on Tantra have been in Bengali, and a vast majority of the followers of Tantra have been from the province of Bengal. This is especially true of the Shakta School of Tantra. But wherever Tantra might have originated it did spread to the whole of India, and different deities gained prominence in different parts of the country. Thus Kali or Durga got settled in Bengal, Shiva in Kashmir, and Vishnu in the central and southern parts of India. The Tantra is believed to be divine in origin. Thus many tantras are ascribed to Lord Shiva, and many others have Parvati, the consort of Shiva as the author. Similarly there are some tantras told by Lord Vishnu, some by

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Tantra: Ecstasy Through Rituals / 283 the Lord of the vighnas, namely, Ganapati, and others by Dattatreya. Some tantra works are said to be written by the Natha siddhas like Matsyendranatha, Gorakshanatha, Minanatha, and others. Although the tantra writings are thus supposed to be divine in origin and they are in the form of a dialogue between the deity and some adept or disciple, they are not considered to be apaurusheya (without a known author) like the vedas. Important Tantra works The Tantra was, for many centuries, a very important part of Indian culture, and although it is not much in practice now, there was a time when tantrics were plentiful in all parts of India and the tantric rites were very extensively practised. The tantric literature in the Sanskrit language has been tremendous. Due to lack of use over the past century or so, many tantric works have now been lost completely. In the Nityashodashikarnava (I. 22.) it is said that there were millions of Tantra works. The Sammohana Tantra has mentioned five hundred different titles of Tantra works under various categories such as samhitas, yamalas, damaras, puranas and upa-puranas. Some of the important Tantra works available even now in printed or manuscript forms are: 1. Mahanirvanatantra, 2. Mundamalatantra, 3. Kubijakatantra, 4. Kularnavatantre, 5. Yoginitantra, 6. Kankalamalinitantra, 7. Brihannilatantra, 8. Varabitantra, 9. Gandharvatantra, 10. Hevajratantra, 11 Bhutadamara, 12. Kalivilasa, 13. Kamakeshara, 14. Prapanchasara, 15. Vishvasara, 16. Kalikulamrita, 17. Yoginihridaya, 18. Malinivijaya and, 19. Rudrayamala. Among the more recent works on Tantra the Sharadatilaka, Mantramuktavali, Pranatoshini, Tantrasara, Shaktanandatarangini, Mantramahodadhi and Shritattvachintamani are well-known. The tantra works were written somewhat in the form of an encyclopedia. They are a storehouse of Indian mysticism, occultism, and spiritualism. Sadhana or practice is the mainspring of the Tantra. Sadhana is what one actually does in practice and action, including purification of the body and mind, worship of gods and goddesses in the form of images and idols, offering flowers, fruits, cooked food, water for washing and drinking, perfume, incense, light, cloth, seat and so on to the deity, identification of the body and its parts with the deity, chanting of mantras, concentrating the mind, and so on. All these items of worship have been described in great details in the Tantra literature. Sadhana can not stand without a theoretical and philosophical foudation, and so, that foundation also finds an important place in the Tantra. It includes topics like how the universe came into existence, how it is sustained, what will happen to it in the end, what is the goal of human life, how to lead a pious life, what virtues one must cultivate, what vices one Asamastha tama Atmastha mana taba ho sake Azvasta jana

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arcanArcana paMcama khaNDa / 284 should avoid, how to take pilgrimage and so on. Tantra also contains many mythological stories. Nature of Tantric sadhana The Indian mind since ancient times seems to be overwhelmingly influenced by certain beliefs which it has passed on generation after generation without any change till today. One such belief pertains to the predominantly painful nature of human life. This belief is held equally by all the schools of Indian thought, orthodox as well as heretic. The fact that human life is fundamentally a matter of dukkha has been the starting point of almost all philosophical enquiries and religious observances. Having started with this presupposition, all the thinkers have ultimately turned to a state which is eternally free from dukkha. This state has been given various names like moksha, mukti, apavarga, kaivalya, nirvana and so on. Tantra, like all other shastras in the spiritual field, concerns itself with dukkha as the starting point, and leads upto moksha through its peculiar ritualistic sadhana. or Tantra recognises atmasakshatkara i.e., self-realisation as the final goal of the shastra, There are various ways available according to one's capacity and inclination. For instance, there is the way called jnyana-marga nivrutti-marga which may be followed by those whose minds have already acquired qualities like stability, concentration, peace, and vairagya. But such persons who can turn their minds away from worldly enjoyment and attractions and apply it to the understanding of the real nature of the atman are very rare. Most of us do not want to be left to ourselves, to think for ourselves, or to be guided by our own thoughts, because we are not capable of doing atma-chintana. Thus the nivrutti-marga, although it is a sure way to mukti, is of no avail for most of us. We need somebody to show us the way, something concrete which can be felt, which can be experienced and practised and enjoyed. We need some practical activity, not merely an intellectual exercise. Our need is always for a practical sadhana which can lead us step by step towards the attainment of the final goal. Tantra aims at fulfilling this actually felt need of the common man. Tantra offers a way for every one, not only for the chosen few. It welcomes men as well as women of all casts and creeds to its fold, and offers them a practical discipline to be followed in daily life so that one can gather the virtue and capacity in a progressive manner leading ultimately to chittashuddhi or purity of mind so that the mind can become an instrument fit for atmadarshana. Tantra does not show the way to mukti from a distance. It is not like a sign-post. It is the way itself. It is the way itself. And it is a practical way based on theoretical foundations. It tells us what to think, what to aspire for, what the nature and goal of human life is, and through what

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Tantra : Ecstasy Through Rituals / 285 concrete procedures the final goal of atmajnyana may be achieved. And the means prescribed by Tantra are for everybody. The common man, unlike a learned man can not think in a detached manner. His thinking is attached largely to the experiencial field. So he needs some concrete form of sadhana, a gradual course of action for training both the body and mind. The common man can visualise the nature of absolute reality only through a saguna and sakara form of deity. Therefore, tantric sadhana provides a practical way of taking the mind slowly towards a realisation of the formless nature of the atman through what the mind can actually handle and experience. It takes the mind from the gross to the subtle, from the external to the internal, from the superficial to the hidden nature of the world, and from the world to its original source, from the indriyagamya or apparent to the buddhigamya or essence. This can be achieved only through 'practice' or abhyasa, and not merely through contemplating, visualising, or imagining, Tantric sadhana is thus the way of starting near in order to go far. Tantric sadhana does not call for blind faith or hollow ritual. Its preceptors seem to have devised the various parts of the discipline on the basis of a good deal of philosophical thinking. They believed certain basic principles which appear quite reasonable and sound even on a scientific scrutiny from the point of view of modern knowledge. This is perhaps the reason why young men and women from the most affluent societies all over the world are getting attracted toward tantric sadhana in actual practice in ever increasing numbers. The first principle underlying tantric sadhana is that the body influences the mind and vice versa. In modern terminology this is called the principle of psychosomatic interaction. Of course, it is true that this principle has nowhere been stated explicitly in Tantra works. But it does unmistakably underline the tantric rituals. It is now recognised in modern medicine that there are certain disorders of the body whose cause is located in the anxious states of the mind. Such disorders can not be cured simply by treating the affected body parts. They need the mind to be treated, so that the tension and anxiety is removed from the mind. When the cause of the trouble is thus removed the trouble vanishes along with the symptoms. This principle of psycho-somatic interaction is used in tantric sadhana. The bodily and simple looking acts of the worshipper like image worship, bhootashuddhi, nyasa, homa, tapa, and so on actually influence the mind. They belp to purify the mind and remove afflictions like fear, envy, greed, ignorance (avidya) etc., and thereby promote true knowledge of the self. This same principle of training the mind through training the body is also used in Hathayoga in the practice of asana, pranayama, and mudras. Asanastha tama KTCHPA Rat taba ho sake Azvasta jama www.janemborary.org

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paMcama khaNDa / 286 arcanArcana Our ancients knew it very well that the mind which is by its very nature savage, unsteady, and vicious, can be restrained and disciplined by doing certain bodily acts again and again. These acts were included in tantric sadhana with the aim of influencing, improving, purifying and enlightening the mind. This was called the state of chittashuddhi. It was, indeed, a wonderful discovery on the part of the ancient masters of Tantra that chittashuddhi can be tremendously helped to come about through doing some simple looking acts regularly and religiously. Tantric sadhana is a passage from the gross to the subtle, from the superficial to the essential and from the apparent to the real. Tantra is a realistic doctrine, It does not look upon the world of objects and persons as illusory. It advocates the use of images, idols, pictures, and diagrams for concentrating the mind. When a sadhaka applies his mind to these instruments and forgets the world around him, he learns to internalise his mind. Just as counting, addition, and subtraction can be taught to a child with the help of marbles, balls, or coloured objects, so Tantra utilises image (murti) of the deity of one's choice (ishta-devata) and prescribes such acts as invoking the deity, waking it, feeding it, and offering flowers, bath, and so on, By doing these acts the mind of the sadhaka is trained to get attached to the deity, thus giving up attention from all else. Thus one can learn to do concentration (dharana) and contemplation (dhyana) progressively. Otherwise these two acts are almost impossible in the case of the common man. And Tantra is meant for all, including the common man. But Tantra does not ask the sadhaka to stay where a beginning is made. It advocates a steady progress of the mind from the gross image to its inner power, from the things used in worship to what they signify. Tantric Sadhana is based on the belief that a passage from the gross to the subtle is possible, and it gives due importance to such a passage. It is true, of course, that many of us do not actually show any such progress and we get caught up in the preliminaries and crudities only. But that is not a shortcoming of Tantra itself. The real trouble is that most of us have only a very mild curiosity and very weak will to achieve the final goal of self-realisation. So we either do not make a start at all, or if we do, then we do not march on for long. For those who tread the path of Tantra with firm resolve a really wonderful experience of the subtle state of unification of the mind with the deity becomes a reality. But we must give the tantric sadhana a fair chance. Then it does not fail. The most remarkable philosophic presupposition of tantric sadhana is the reconciliation of monism and dualism. Monism is the doctrine that there is only one single basic reality underlying the multifarious universe. Only that absolute reality is what exists. The multitude of objects of

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Tantra : Ecstasy Through Rituals / 287 experience is not real. It is illusory. As against this, dualism holds that there are two basic realities underlying the universe, one representing the material, the other representing the spiritual. According to the Tantra view, the world is many so long as the sadhaka is ignorant; but it becomes one when the sadhaka becomes a siddha by a complete unification with the ishtadevata. One special characteristic feature of tantric sadhana is that there are ways and means in it available to aspirants of all dispositions, tendencies, and abilities. For the lowest type of aspirants there are crude and preliminary forms of sadhana, while increasingly subtle, intelligent and advanced procedures of sadhana are also available, which are meant for the superior aspirants. Such catholicity and flexibility of sadhana was natural for the Tantra since it was meant for all castes and, unlike the vedas, also for women. It is said, for instance, in the Gautamiyatantra (chpt. I.) a auffarga TITOI Gr 72 11 Thus, all were allowed to read the Tantra works, recite the mantras and perform worship (puja). Tantric sadhana consists of two types of practices. First, there are the general practices which are followed by students of all schools of Tantra, such as, the Shaiva, Shakta, Saura, Ganapatya, and so on. They usually include the following: - 1. Japa-Reciting a mantra received from a guru at the time of initiation or diksha. 2. Purascharana-Reciting the mantra a milion times or more. 3. Homa or Yajoya-Offering sacrifice to the fire God. 4. Tapa-Austerities like fasting, giving up one meal, foregoing certain items of food, etc. 5. Puja-Image worship. 6. Bhutashuddhi---Purification of the body and its parts. 7. Nyasa-Imagining oneness of the deity with different parts of the body. 8. Sandhya-A special form of worship and prayer without using an image, flowers, food, or other materials. 9. Yantra-Using diagrams for concentration. 10. Mudra-Facial expressions and arrangements of hands and fingers. 11. Asana-Postures for sitting for prayer or meditation. 12. Pranayama-Techniques of controlling the breath in order to control the mind. Asanastha tama 3717H7e An taba ho sake Azvasta jama

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paMcama khaNDa / 288 arcanArcana 13. Dhyana-Meditation including concentration of the mind and contemplation. But these aspects of the tantric sadhana are hardly different from the general spiritual practices of Hinduism. if these were the only practices included under tantric sadhana, then perhaps there would have been no justification for the tantra to have a separate existence as an independent discipline. But there are certain specialised practices which belong to tantra alone. Taniric sadhana is sometimes undertaken for attaining powers to harm others and ability for black magic. These are called black rites. There is another kind of sadhana called Nila and Shava sadhana wbich is performed in the cremation ground and a corpse is used in it. Then there is the practice of vamachara, which is a highly specialised technique of tantra. In fact this technique has been the most outstanding part of the tradition of tantra. Panchatattva : The much abused tantric sadhana Out of the various schools of Tantra the Shaktas, i. e., the worshippers of shakti, have been condemned by other religious men throughout the history of tantra, because of the apparently licentious and libertine tendencies shown by many of them in the use of wine and woman as a part of worship and ritual. Vamachara or panchatativa-sadhana has been a peculiarity of the shakta school which has not been accepted in religion or any spiritual discipline outside the tantras. Shakti means power. In tantra it has been worshipped in three forms. The Goddess Kali is one manifestation of shakti. Another manifestation is the dormant Goddess in man called Kundalini. Woman who takes part in sadhana with a sadhaka including prolonged sex is also called shakti. The shaktas who worshipped shakti and performed sadhana along with a shakti got an upper hand among the schools of tantra because of the libertinism advocated by them. Offering animal sacrifices to the Goddess, eating meat as a part of worship, drinking wine, and having uninhibited sex pleasure as a part of sadhana.......all these must naturally have been very attractive propositions for a large number of followers, so that in course of time the shakta school alone survived as a major cult of tantra, and people started identifying tantra with shakti worship and panchatattva only. Panchatattva-sadhana is also called vamachara, virachara, kaulachara, guhyatattva, or latasadhana. Each of these names brings out some special feature of this form of worship. Panchatattva means five materials used in sadhana. They are also called the Panchamakaras or five 'm's, as the Sanskrit names of these five materials begin with the letter 'm'. They are1. Matsya, (fish) 2, Mansa (flesh) 3. Madya (wine) 4. Mudra (parched grain) and 5. Maithuna (copulation).

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Tantra: Ecstasy Through Rituals / 289 In Sanskrit Vama means the left and Dakshina means the right. A woman in tantra is called Vama because her position is always on the left side of her man. This fact is seen in all the images and pictures of couples of deities like Rama and Sita, Shiva and Parvati, Vishnu and Laxmi, and so on. Thus Vamachara is that sect of tantra in which a Vama or woman takes part in the rituals, especially in sexual intercourse as a part of the tantric rites. Virachara is the tantric sadhana followed by the vira sadhakas. Vira means a warrior. In tantra it means a sadhaka who has conquerred his senses. He is not swayed away by lust and other passions. He is a fit person to do tantric sadhana with the five 'm' s, because internally he has reached a highly developed peaceful state which can not be disturbed by the use of wine or woman. Kaulachara means the way of practice of the Kaula sadhakas. Kula in tantra means the female sex organ, which is called yoni or trikona. An esoteric meaning of the term 'kula' is the seat of the divine power 'kundalini' i. e., the mooladhara lotus situated between the anus and the genital organ. Akula, in this context, means Lord Shiva located in the sahasrara-chakra. Thus a kaula is one who achieves a union of Shiva and Shakti. Panchatattva sadhana, according to this interpretation, is meant for arousing the dormant power called Kundalini The word 'latasadhana' indicates the form of tantric worship in which a woman lies down like a creeper (lata) or embraces the male worshipper in sexual act as a part of sadhana. The panchatattva worship is based on the principle that poison is the antidote for poison. This is a very sound principle which has been largely used in medicine. Tantra seeks to achieve liberation or emancipation through those very things which are considered harmful for it. Food and sex are the two most important sources of deriving enjoyment and pleasure in life. Most of our thoughts and activities are primarily influenced by these two basic desires. If these two desires remain unfulfilled then there can be no peace in life. Rather most of our tensions and conflicts in life issue from the unfulfillment of these two basic urges. One way of coming out of the influence of these desires is to negate them, to deny any expression to them, and to train the mind to do away with them. But for most of us this proves to be an impossibility. It is not at all possible to remove these desires from the mind simply by starving the sense organs. Tantra does not recommend this way. It believes both in bhukti, i. e., enjoyment, and mukti or emancipation, It shows how one can attain mukti with the use of those very things which are supposed to come in the way of mukti. Of course, it does not advocate libertinism, and it does not recommend this way to the ordinary sadhakas of tantra. On the contrary, Asamastha tama Atmastha mana taba ho sake Azvasta jana

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andonder paMcama khaNDa / 290 the tantra has mentioned great caution to be exercised in the worship with wine and woman, and has fixed a very strict standard of eligibility for the Panchatattva sadhakas. In actual practice these standards and cautions were neglected by the followers of tantra and this highly specialised sadhana was put to a great misuse. Actually, the way of tantra was to satisfy the desires completely and once for all through enjoyment as a part of worship, and not through running away from enjoyment. It was a way of going from maithuna to the divine union of Shiva and Shakti. It is very important to remember that when tantra advocates the use of wine, meat, and sex as a part of ritual and sadhana, it clearly demands a very high degree of vairagya from the sadhaka. Panchatattva sadhana was never prescribed for the one whose mind was not under control. If a sadhaka practised panchatattva worship with any desire for sensual pleasure, then strict punishment was recommended. For instance, it is said as follows in the Kularnava tantra (II. 122.):-"If a kaula sadhaka drinks wine out of desire for enjoyment, then boiling hot wine should be poured into his mouth as a punishment. This will be a corrective treatment for his sin". There are hundreds of instances in the important tantra works like the Tantrasara, Mahanirvanatantra, Tantrarajatantra, Rudrayamala, Gandhrvatantra, and so on, where detailed instructions are given about the attitude with which worship is to be done in the panchatattva sadhana, about the restrictions on drinking wine and under-going sexual union, and about the general behaviour of the participants. If these instructions would have been followed by all the sadhakas, than tantric sadhana could have become the mainnspring of all the spiritual endeavours of mankind. But it seems that the lofty ideals of the ancient masters of tantra were forgotten by the lesser followers and therefore a great shastra came into disrepute. It may be hoped that with a proper understanding of the principles of tantra its practices may be revived with care and caution. Such a revival would certainly be very worthwhile and useful. -Head of the Deptt. of Yogic Studies University of Sagar, Sagar (M. P.), 470 001 mm

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Therapeutic Application of Yoga Techniques Dr. M. V. Bhole Because of the psycho-physiological nature of yoga techniques they could be employed in the management of psychosomatic diseases and stress disorders. It should be very well remembered that originally yoga was never developed as a system of therapy in the real sense of the term and Ayurveda was dealing with this aspect. Ayurveda and yoga had developed hand-in-band for years together which only shows their complimentary rather competitive nature and which seems to be the truth. Even though there are many diseases on record, they could be broadly classified as follows for the purpose of yogic therapy. 1. Those predominently related with (a) byper functioning or (b) hypo fun ctioning of the nervous system. 2. Those predominently related with (a) emotions and (b) intellect of the individual, and Certain types of endocrinal and metabolic disorders. It may be noted that disorders due to nutritional, infections, accidental, organic, structural and ecological factors are out of reach for yoga techniques described so for. If one will refer to books on yoga therapy recommended for different conditions, certain common factors will come to light. It is intended to refer to these guiding principles behind yogic therapy instead of giving a diseasewise prescription of yoga techniques, even though knowing very well that the latter will be most appealing for any interested person. In fact therapy is an art which requires individualisation and it differs from games, sports and parade programme which can be streamlined for execution with least concern for its practicants. If one will review various prescriptions of yoga therapy, one will be able to find out certain common factors as detailed below. According to individual case, modifications are made in these factors by different therapists and further modifications are made according to the reactions, responses and feelings of the patients themselves. Asamastha tama 3TA A taba ho sake Azvasta jana www.iainelibrary.org

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arcanArcana paMcama khaNDa / 292 Guiding Principles of Yoga Therapy 1. Relaxation-Every psychosomatic and functional disorder is an outcome of some stress which results in mental tensions, excessive stimulation or inhibition of the nervous system affecting tone, posture and equilibrium along with disturbances of visceral and endocrinal functions, value system and attitude of the patient to one's life situation. Therefore, training in physical and mental relaxation is a must for all types of psychosomatic disorders amenable to Yoga therapy. Shavasana and Makarasana are the two important relaxation asanas in vogue to-day. The important steps to follow and observe are summarised below. (i) Most comfortable and suitable position of the body where gravitational influences would be minimum and which will be most conducive to relaxation. (ii) To develop an ability to feel tensions operating in different parts of the body and to release them by making suitable adjustments at gross or subtle level and to learn how the tensions get released in the longer run. (iii) a. To become aware of one's own breathing in the region of the umbilicus and gradually allow the breathing experience-cumawareness to spread to thorax and other parts of the body. b. To feel breathing activity in the region of the back which is possible as muscles of the vertebral column relax. In due course of time one can experience an expansion of abdomen and thorax in all dimensions during inspiration and reduction in the size of these cavities from all directions during expiration. c. With some practice one can feel inflation and deflation all over the body which is synchronous with breathing. (iv) To feel the touch of air within the nostrils and to remain aware of the same and even get guided by these sensations within the body. These could be either warmth and cold, touch, pressure, volume changes or flows. (v) To observe various thoughts and/or thought processes coming to one's own mind in a passive manner to learn not to supress them nor to get involved and lost in them. (vi) To change the awareness from i to v given above in a cyclic way or in a randomised fashion taking care not to fall asleep, but to remain awake.

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Therapeutic Applications of Yoga Techniques / 293 With some practice one will be able to relax in other positions of the body also. In advanced stages patients would be made to bring back to memory various associations related to different parts of the body and to work out the causes for those associations. This should be done cautiously even by an experienced therapist knowing the repurcussions of activating associated memories and thoughts and that too, only after dealing with oneself with some success. Asanas for Tackling and Correcting Postural Substrate 2. Most of the cultural asanas described in different books could be used to tackle and correct the postural substrate of the individual and thus bring about a change at the psychological level through pro-prioceptive feed back. The theme as been presented in Fig. 1. Breathing in Asanas to Tackle Muscle Tone and Functioning of the Nervous System 3. If the muscles of the body are hypotonic, then it is better to ask the patient to practice asanas after deep inhalation and holding the breath inside during the maintenance of asana. On the other hand if the muscles are hypertonic, then it is advantageous to exhale and hold the breath out during the practice of asanas. As one can not hold the breath for a long time, one could have a number of breaths with breath holding, either after inspiration or expiration, as the case may be. In normal conditions one could continue with natural breathing in every asana. Sequential Practices 4. Sequential practices like Surya-namaskaras have been found to be useful for those patients who have obsessions and fixations. Changing asanas one after the other will help to break the tendency of the mind to remain fixed to one thing. This will work if the individual could remain aware of what one is doing and what is happening during any sequential technique. Condition of the Eyes 5. If the patient shows tendency to go within, then keeping the eyes open during the whole session of yoga practices proves useful. On the other hand if one feels that the mind of the patient wonders out-side the body, then keeping the eyes closed and feeling of the touch of air within the nostrils proves beneficial. Asamasthata HTCH? A taba ho sa 32URAJ

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paMcama khaNDa | 294 Cleansing Processes (Kriyas) 6. Cleansing processes (Kriyas) are very important in the treatment of many functional disorders. It should be remembered that these kriyas have direct influence on the autonomic nervous system and attitude and value system of the patient. The effect of these techniques could be slow in onset in many cases but when it starts, the results are marvellous. Kriyas are expected to influence endocrines and metabolic pathways in a subtler manner. arcanArcana Pranayama 7. Pranayama is very useful tool in yogic therapy provided one can really go to the level of pranic activity in the body. Otherwise, most of us remain on the level of learning to manipulate breathing only. Even this has tremendous benefits as the whole function of the brain (both voluntary and involuntary) gets modified. Regularised systematic breathing helps one to regularise various physiolo gical and psychological functions in due course of time. As referred above, individual considerations become important even though one can easily start with Anuloma-Viloma and Ujjayi Pranayama with advantage and without the fear of any unwanted side reactions. Other types of pranayamas can also be learned and utilised according to individual reactions, responses and feelings. It is advisable and rewarding to refrain from breath-bolding (technically called as Kumbhaka) in the initial period. In the light of inner feelings one can gradually progress with Antar-Kumbhaka or Bahya-Kumbhaka as the case may be. Individuals with agitated nervous system or weak nerves will get benefited by "Rechaka Pranayama' while those with inhibitions will be helped through 'Antar-Kumbhaka' in Pranayama. A session of suitable cleansing processes (Kriyas) before pranayama has been seen to give better results. In the same way a session of asanas ending in a good practice of Shavasana (i. e. relaxation after release of tensions) will prove of immense help before switching over to pranayama. Dietary Moderations and Modifications 8. Dietary moderations and modifications are useful and essential in most of the conditions. Ayurveda mentions that with proper diet, no disease will arise and without the observation of dietary conside

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Therapeutic Applications of Yoga Techniques / 295 The same holds good for rations no medicine will work effectively. yoga techniques too. Mental Tensions and Meditation Through pranayamas and asanas one is expected to develop some inner experiences while the tensions manifesting at the gross level are being tackled and released. At this stage one can become aware of the mental tensions and conficts etc. If the individual gets proper guidance. This can create a turbulance in the individual because there is something like confrontation taking place within oneself and the individual could become hyper-sensitive for some period. We could call this as the most critical phase or period in yogic therapy of psycho-somatic disorders. Very often people do not reach this state as they remain on the physical aspects of asanas and some breathing manipulations under the name of pranayama. But if an individual could come upto this level, and if one bas a good yoga teacher-cum-therapist, then the possibility of getting a permanent cure for ones suffering is in the foreground. One has to continue with one's practices. But now the nature of practices has to change and one has to switch over to medicational techniques. Going into Meditative or Reflective Mood 10. Going into meditative or reflective mood will unfold the causes or causative factors of one's own sufferings and one way then be inspired to change one's life style, value system and attitude to life situations in order to remain contended, healthy, happy and satisfied. At this stage one realises the importance of Yamas and Niyamas as advocated for a yoga practicant in comparison to the similar precepts and practices emphasised for good social and moral behaviour in the educational system. The former is deve loped from within while the latter is imposed from outside. Some Important Psycho-Somatic Disorders and Suggested Plan of Vogic Therapy 11. (i) Hypertension : Relaxation is the basic practice. Recognising the source of tensions and releasing them can give permanant relief. Most of the time one tries to block the tensions from being manifested in the form of high B. P. Therefore, even though B. P. gives normal or low values, the tensions are still operating. If one realises this fact; one will be able to appreciate the importance of yogic approach which requires long journey rather than a short cut, Dietary reformations are already emphasised. Other asapas and Pranayamas are useful as tonics. Asamastha tana 3TCHP AO taba ho sake Azvasta jama www.janelibrary.org

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TASR paMcama khaNDa / 296 arcanArcana Dr. Datey and Dr. Chandra Patel have established the utility of relaxation in the management of hypertension through their clinical work. (Ref. : 1. Datey, K. K. et al Shavasana, Yogic exercise in the management of hypertension. Angilogy 20, 325, 1969). (ii) Rehabilitation after heart attack and Myocardial infraction : Relaxation, changing one's attitudes to life situations, practice of asanas based on the principle of 'exercise without exertion' and taking to pranayama as a technique to understand and manipulate the functioning of the involuntary nervous system could be practised with advantage after beart attack and by patients with myocardial infraction and ischaemic heart disease. Work of Dr. Tulpule has shown significant results in this area. (Ref. 1. Tulpule, T. H., and Tulpule, A. T.-Yoga a method of relaxation for rehabilitation after myocardial infraction, Ind. Heart Journal, 32 : 1980). 2. Tulpule, T. H. et. al.-Yogic exercises in the management of ischaemic heart disease, Ind. Heart Journal, 23:4: 1971,) (iii) Bronchial Asthma--The treatment could be started with suitable cleansing processes like neti, dhauti, kapalabhati, shankbaprakshalana, agnisara during attack free condition. This should be coupled with pranayama, relaxation and corrective asanas. Infections etc. should be treated by suitable medicaments. If the attack has set-in, then it is advisable to switch over to medicines. Work of Dr. Bhole and others at Kaivalyadbama, Lonavla have proved the efficacy of yogic techniques in the management of bronchial asthma. (Ref. Bhole, M. V. et al. --Rationale of Treatment and rahabilitation of asthmatics by yogic methods, Collected Papers on Yoga published by Kaivalyadbama, Lonavla, 1975. Bhole, M, V. et al.-Various scientific articles on this subject published in Yoga Mimamsa, Vol. 20, No. 3 & 4). (iv) Diabetes-Obese type of patients can very well start with diffe rent asanas, cleansing processes, bhastrika and relaxation. While lean and thin type of patients should start with relaxation and pranayama. They should practice asanas in a very relaxed manner.

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Therapeutic Applications of Yoga Techniques / 297 Works by Drs. T. H. Tulpule, Divekar, and Mahmood in this field are encouraging. (Ref. 1. Tulpule, T. H.-Yogic exercises and diabetes mellitus, Madhumeha-Jour. of Diab. Asso. India, Vol, 17, April, 1977.) 2. Mehmood, U.-Yoga and Diabetes, Department of Medicine and Diabetology, Goyt. Stanley Hospital, Madras. (Personal communication). 3. Divekar, M. V. and Mulla, A. T.-Effect of Yoga therapy in Diabetes and obsesity. Clinical Diabetes update-1981. Published by Diabetic Association of India. () Constipation-Drinking lukewarm water with salt (0.9% saline) till the stomach is moderately full before starting asanas and to continue drinking a glass or half-a-glass of luke-warm salt water will help to stimulate peristaltic action in the intestines and colon. In the beginning, one may not get a motion immediately after the session of asanas. Gradually this period will start coming nearer to the asana session and afterwards one could get a motion even before the session. One will have to continue with it till the old habit is broken and new habit is established. Other practices will have its importance. The work by Swami Kuvalayananda on the influence of Yoga techniques on the position of colon and colon contents is important in this regard. (Ref. 1. Kuvalayananda--Basti or Yogic flushing of the colon; Cecal constipation, position of colon during Nauli; Distribution of colon contents during Nauli-All articles published in Yoga Mimamsa Vol. I to III : 1924-26). 2. Parandekar, M.M.-Constipation-Its causes and cure. Yoga Mimamsa. Vol. IV, 1933. (vi) Sinusitis, Headaches : The main practices for this trouble are peti kriya of various kinds; Kapalabhati and Anuloma-Viloma Pranayama. The work of Kaivalyadhama Yogic Health Centre at Bombay has shown that this trouble could be tackled very effectively through Yoga education. (Ref. Bhole, M.V.--Yogic Treatment of Chronic Rhinitis and Sinusitis, Maharashtra Medical Jour. Vol. 17, No. 8, 1970). (vii) Hyperacidity and Bilicusness : One could very well start with dhoutis, and switch over to relaxation and meditation to workout with the tensions which could be very deep-seated indeed. Asamasthatama Atmastha mama| taba ho ske| 372aza utot

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paMcama khaNDa / 298 In case of emergency like getting a heart burn or an inability to go to sleep due to stomach disturbance, it is advisable to practice vamana dhauti even after a full meal (technically called as 'Bbagi') till one gets relief. This practice will only remove excess of acid from the stomach. It may not correct the secretory pattern of the stomach glands for which other practices will be useful. The work of Dr. S. L. Vinekar in the psycho-physiotherapy unit of K.E.M. Hospital, Bombay in collaboration with Dr. Wahia and others had given positive results in their first clinical trial with laboratory investigations. Patients of peptic ulcers had also shown improvement. (viii) Cervical Spondylitis : Apart from training in relaxation; Brahma Mudra; Jivha Bandha and Simha Mudra have been found to be very effective in tackling this condition. Vakrasana in supine condition and asanas working on the lumber region are also useful. (ix) Slip Disc : Bhujangasna, Shalabhasana, Dhanurasana are the main asanas along with relaxation. Even though forward bending asanas like Paschimottanasana are contra-indicated, it could be done with advantage under the guidance of an expert knowing the difference between asanas and exercises. As the asanas are invariably practised as exercises; it is better to avoid forward bending asanas as a rule of the thumb. (x) Obesity : Apart from cleansing processes, Bhastrika Pranayama and asanas to increase overall metabolism and induce some corrective mechanisms in the body, relaxation and meditational practices aiming at increasing the level and intensity of satisfaction arising from within has more lasting effect on the control of this problem. Works of Drs. M. L. Gharote and Divekar give enough evidence in this regard. (Ref. 1. Gharote, M. L.-An evaluation of the effects of Yogic Treatment on Obesity --A Report, Yoga Mimamsa, Vol. 19, 1: 1977). 2. Divekar, M. V. and Mulla, A. T.-Effect of Yogic Therapy in diabetes and Obesity-Clinical Diabetes update, 1981. (xi) Rehumatic Arthritis : Various asanas working on the affected joints and other joints of the body should be done in a progressive manner i.e. from simple to difficult and stress should be

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Therapeutic Applications of Yoga Techniques / 299 given on maintaining the position in a relaxed manner for some time where one feels some stretching and bearable pain. The acute conditions, however, one should resort to medical treatment. Cleansing processes will have immense utility but they will take some time to show their effect. Dr. Marwah's work on Yoga and collagen tissue disorders at Medical College Hospital, Nagpur has given encouraging. results in this respect, (Personal communication). (xii) Psychological Condition : In depression various sequential prac tices during inhalation or breath holding after inhalation; cleansing processes and suitable asanas to correct postural substrate should be gone through under the guidance of the Yoga therapist. In agitational states, on the other hand, relaxation, Anuloma-Viloma and Ujjayi and cleansing processes with suitable corrective asanas should prove useful if practised under proper guidance. Some work on cases of neurosis and ASQ and NSQ studies by workers like Dr. Bhole et al. are good pointers in this field. (Ref. 1. Bhole, M. V.- Viscero-emotional training and reeducation through asadas, Yoga Mimamsa, Vol. 19, 1-3, 44-51, 1977-78). 2. Oak. J. P., and Bhole, M. V.-ASQ and NSQ studies in asthmatics-- Yaga Mimamsa, Vol. 20, No. 3 & 4, 1981. 3, Idem-Direction of change in value system in asthmatics, Ibid, Vol. 20, Nos. 3 & 4, 1981.) (xii) Pregnancy : In fact pregnancy is not at all a disease, still then now-a-days people want some special guidance for it. Yoga practices should suit the nature of various psycho-physiological changes taking place during pregnancy. In the first trimester (1st to 3rd month) routine of simple asanas with breathing could be continued without jerks. If there is nausea and vomiting, vaman dhauti of a mild type could be practiced. In second trimester (4th to 6th months) mild Uddiyana; mild agnisara, pranayamic breathing and relaxation could prove useful along with simple asanas. Asamastha ta THRU Ao taba ho sake 3719ara ito.

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paMcama khaNDa | 300 Barda In third trimester (7th to 9th months) very mild Uddiyana, Pranayama without Kumbbaka and awareness of one's breath ing with simple asanas involving leg movements will be useful. (xiv) After delivery : One can start with Aswini mudra for assisting the process of involution; Uddiyana mudra and awareness of breathing would prove useful along with simple asanas of different nature. Apart from instructions from the yoga teacher, one's own inner feelings and responses should also be taken into consideration to finalise the nature of yogic treatment programme by the patient. (xv) For Children-To Increase Height : Almost all the cultural postures help to increase height. Dr. K. V. Panse from Poona is routinely treating such cases through suitable diet and yoga practices. (xvi) Cerebral Palsy : Children have shown good response to sequen tial type of yogasana in a study by Mr. M. G. Mokashi at the All India Institute of Physical Medicine and Rehabilitation, Bombay. (Ref. Mokashi, M. G.-Yogasanas as key postures in Cere bral Palsy. Jour. Ind. Asso. of Physiotherapists, 1974). (xvii) Old Age Problems : It could be tackled by suitable yoga techni ques. Dr. Tulpule, et. al. are working in this area in Bombay after their studies on the effects of Yogic exercises on middle aged men. (Ref. Gogate, A. N. and Tulpule, T. H.-Cardio-respiratory, metabolic and harmonal changes in middle aged men following yogic exercises. Maharashtra Medical Jour., Vol. 25, No. 6, Nov. 1978). (xviii) Physical Fitness : Minimum muscular fitness and autonomic balance in school going children was seen to improve significantly through Yoga training programme. (Ref. Gharote, M.L.-Effect of Yogic training Physical Fit ness. Yoga Mimamsa, Vol. XV, No. 4 ; 31-35, 1973.) (xix) Cholesterol Problem : There are number of reports about the beneficial influence of Yoga practices on blood cholesterol which is creating lot of health problems today. It is not intended to give a long list of diseases which can be treated through suitable yoga techniques but the examples with references cited above

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Therapeutic Application of Yoga Techniques / 301 should be able to convince an enquiring mind about the efficacy and utility of these techniques in the management of various functional disorders of psycho-somatic nature. Clinical work is in progress in various medical and yogic centres in and out of India. Some of the important source material is as follows ; 1. Bihar School of Yoga, Monghyr-Management of Asthma, Hyper tension, Obesity and Diabetes by Yoga. K. N. Udupa-Yoga and Stress Disorders-Banaras Hindu Uni versity, Varanasi. 3. Kuvalayananda and Vinekar-Yogic Therapy : its basic Principles and Methods-Central Health Education Bureau, Ministry of Health, New Delhi. 4. Bhole, M. V.--Yoga and Promotion of Primary Health Care, Yoga Mimamsa, 22, 1983. -Joint Director of Research, Kaivalyadhama S. M. Y. M. Samiti, (Distt. Pune)-410 403. Lonavla DO Asanastha tama 3TCHIE AN taba ho sake Azvasta jamA

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Yoga and Ayurveda Dr. R. V. Ranade, M. D. Introduction Vaidya P. L. Lavgankar, the founder of Yoga Vidya Dham, Pune, was a great expert of both Yoga and Ayurveda. He always insisted that knowledge of both these sciences is essential for anybody who wants to practise, preach or teach Yoga. He was a Nadi-Vaidya who could dignose any disorder by Nadi-Pariksa (examination of the pulse). Regarding this, he used to say that one who has studied yoga and especially pradayama for a sufficiently long period can venture to master the art of Nadi-Pariksa. Fortunately, to-day both Yoga and Ayurveda are receiving greater attention as valuable and useful ways of preventing and curing many disorders, especially where the modern medicine fails. Yoga and Ayurveda are two important branches of ancient Indian science. Science and philosophy have always remained inseperable in the tradition of ancient Indian thinkers. The main object of all this thinking has been to attain a state which is completely free from the clutches of misery and sorrow. Yoga & Ayurveda are two such disciplines which help to fulfil this difficult task in their own ways. It is therefore interesting to note the points of comparison between these two sciences. History and Origin According to our traditional belief, all the ancient arts and sciences in this universe have been created by God-the almighty, for the welfare of human beings. The origin of Yoga can be traced to Lord Siva as clearly mentioned in Hathayoga pradipika. zrI AdinAthAya namo'stu tasmai yenopadiSTA haThayogavidyA / I salute the primeval God (Siva), who taught (Parvati) the Hathayogavidya.' In Siva-samhita, God Siva states. atha bhaktAnurakto'haM vakSye yogAnuzAsanam / 'I am teaching this Yoga to those who love me.' Yoga also plays important part in the life of God Ramachandra as well as God Krishna. The work Yogavasistha consists of the yogic teachings by Guru

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Yoga and Ayurveda / 303 Vasistha to Ramachandra, while God Krishna taught the yogic philosophy of life to Arjuna through Bhagvadgita. Vedas are believed to be apouruseya (i. e. not created by humans), and are said to be created by Gods. Rigveda, the oldest of the Vedas, in its Munivarnanasukta mentions about Munis (sages) who could easily travel anywhere in the universe due to the siddhis (powers) achieved tbrough the practice of pranayama. The Upanisads are considered as the Vendanta or the terminal part of the Vedas. Many of them, and mainly twelve out of them are considered as Yoga-Upanisads. Jabala darsana, sandilya and Nadabindu are the three prominent once among them. The history of Ayurveda dates back to God Brahmadeva who created Ayurveda (the science of life). Carakasambita mentions that he constructed Ayurveda consisting of one lack slokas (stanzas). Daksaprajapati obtained this knowledge and taught it to Asvin ikumars--the two physicians to Gods. God Indra further transferred it to Dhanvantari. Susruta and Bhoja were his disciples who specialized in the Surgical branch, while Bbaradvaja or AtreyaPunarvasu handed over the knowledge pertaining to the branch of Medicine to his six disciples. The knowledge regarding the branch of paediatric Medicine (Kaumar-Bhritya-Tantra) was mastered by Kasyapa, Vasistba and others. Rigveda mentions many therapeutic skills of the Asvinikumars. It also includes anatomical descriptions of liver and spleen, and a clear mention about the three dosas viz. Kapha (phlegm), Vata (wind), and Pitta (bile or fire), and some details regarding a few medicinal plants. The period of Rigveda is considered to be 4,000 to 6,000 years B. C. Atharvaveda includes many references to the various aspects of Ayurveda, covering the Tridosa theory, the physiology of digestion of food, formation of urine, spermatogenesis and others. A detailed account of the signs and symptoms of diseases, of some disease-producing micro-organisms, and different ways of treatment including the use of herbs, chemicals, surgical methods and Bhuta-vidya (Demonology), is to be found in Atharvaveda. It is rightly said, therefore, that Ayurveda is an Upa-veda (branch) of Atharvaveda. It is a pleasant surprise to find a common link between Yoga and Ayurveda in the history. Agnivesatantra, a basic work on Ayurveda was created in or round about the year 1000 B. C. Based on the study of this work and on his own experiences, Caraka wrote Caraka-samahita in later years. The great grammarian panini also belongs to the same period. Patajali is also considered to be a contemporary scholar. He collected the old writings from the Vedic and Upanisadic literature, framed them into Yoga-Sutras and provided them with a background of Samkhya philosophy. All these three persons are believed to be one person by the students of history. The Asanastha tama Atmastha mana taba ho sake Azvasta jama

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paMcama khaNDa / 304 similarity in the style of writing of these three persons is one of the factors to support this opinion. Basic principles There is a great similarity in the basic principles of these two sciences. Both of them aim at the freedom from the clutches of sorrow and misery of this world, by obtaining total physical and mental health. Patanjali in his Yoga sutras defines Yoga as follows yoga: cittavRttinirodhaH / Yoga is the restraint of mental operations.' Swami Vivekananda has explained this statement in a simple manner. "When the waves die out and the water becomes still, we can clearly peep into its depths. Similarly, when the mind becomes steady due to the resfraint of mental activities, we can clearly visualise our own self. This is nothing but maintaining our mental and physical health." Patanjali, while discussing every aspect of Yoga, has laid stress on the steadiness of mind. The sutra regarding Asana (posture) reads as follows : sthirasukhaMgAsanam / *The posture should be steady and also pleasurable to the mind.' This explains the link between the steadiness of the body and the happiness of the mind. Ayurveda also does not seperate mind from body. Caraka-samhita states : __ zarIraM hi manaH anuvidhIyate manazcazarIram / The body follows the mind and the mind follows the body.' Naturally, a healthy mind and a healthy body go together. Ayurveda de health in the following manner : samadoSa-samAgnizca, samadhAtU-malaktiyaH / prasannAtmendrimanAH svastha iti abhidhIyate / / "He is to be called healthy whose three dosas (humours) are in equilibrium, (all the thirteen) agnis (fires) are well balanced, (seven) dhatus (elements are in equilibrium, and the excretory functions are in good harmony, and whose soul, sensory organs and mind are cheerful.' The section on Maintenance of health' or Swasthavritta from Ayurveda lays stress on dedication to God, wishing welfare to everybody, always performing good deeds and keeping away from violence and theft. Yoga prescribes yamas or the rules of social discipline, viz. Ahimsa (non-violence), Satya (truthfulness), Asteya (abstaining from stealing), Brahmacarya (sexual

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Yoga and Ayurveda / 305 continence), Aparigraha (absence of greediness), and Niyamas or the laws of personal behaviour, viz. Souca (purity and cleanliness of body and mind), samtosa (contentment) Tapa (austerity or penance), Swadhyaya (self study), Iswarapraaidhana (dedication to God). The similarity in the way for a good mental health as suggested by these two sciences is highly significant. Anatomy and Physiology Prana' is a unique entity which has been given the atmost importance in Yoga and Ayurveda. Surprisingly there is no reference to a similar element in the Modern Western Medicine. The description of human body and its mechanisms as mentioned in Yoga is rather mystic, is based on experiences of the higher Yogic practices and can not be easily varified by the dissection of human body. In the work Vivekacudamani, Sri Sankaracarya has described human body to arise from panca mahabhutas (the five principles of the universe) viz. Prithvi (earth), Apa (water), Teja (fire). Vayu (air), Akasa (sky, ether). The body consists of a sthoola deha (Macro body) and a suksma deha (Micro body). The sthoola deha is called Annamaya kosa ( a unit arising from food), while the suksma deba has three units of kosas, viz. Pranamaya (consisting of the life-force), Manomaya (consisting of the mind), and Vijnanamaya (consisting of knowldege). There are five sensory organs (panca jnanedriya), five motor organs (panca karmendriya), five pranas, and also Mana (mind) and Buddhi (intelligence). Prana is an invisible force that flows through Nadis and Cakras-Nadis are channels that help the body to perform various functions with the help of prana. The Nadis are innumerable, but most of the texts mention a figure of seventy two thousand. They arise from a centre near the umbilicus. Fourteen major nadis are described, three out of them are more important, viz. Ida, Pinagala and susumna. According to the modern thought Ida and pingala represent the autonomic nervous system. The cakras are power-stations or relay-stations situated along the susumna or the principal nadi. The modern scientists equate the susumna with the spinal cord, and the cakras with different nerve plexuses or endocrine glands. The number of cakras mentioned in different texts is variable. Generally, they are consindered to be seven, viz. Muladhara, Swadhisthana, Manipura, Anahata, Visudha, Adya, Sahasrara, but four more, viz. Lalana, Manasa or Surya, Soma and Bindu are also described. The Cakras are connected with Prana and their sensations can be experienced during certain pravayamic procedures by Yogis of a high order. They are supposed to control various physical activities through the agency of mind. Yoga vasistha states that the body is made of panca mahabhutas and all the functions are carried out by the Kundalini sakti (power) which is Asamastha tana TAPE AO taba ho sake HRA for

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paMcama khaNDa/306 situated in the Susumna Dadi, and which is characterised by Spanda (vibrations), Sparsa (touch), and Sambit (consciousness). It vibrates through the five pranas and manifests in various Kalas (phases) viz. Citta, Jiva, Manasa, Samkalpa, Abamkara, and Buddhi. anArcana The anatomy of Ayurveda is more definite as it is based on observations made during the dissections of human body and the various surgical procedures. This science also considers the body to be arising from the panca mahabhutas, from which Sapta dhatus (seven elements), viz. Rasa, (lymph), Rakta (blood), Mansa (muscle), Meda (fat), Asthi (bone), Maija (marrow), and Sukra (sperm), are formed, from which the body is constructed. The five pranas, viz. prana, apana, udana, samana and vyana. help the circulation and digestion of food, and it is transformed into the seven elem. ents. The humours Kapha, Vata and Pitta are instrumental in this meta. bolic process. Thus th anatomy and physiology of Ayurveda is on a simpler plane. Pathogenesis or origin of disease The modern medicine is laying greater stress on the mind as an important factor in the causation of disease, and to-day more and more disorders are being included under the heading 'Pschycho-somatic.' They include High blood pressure, Heart disease, Diabetes, Asthma, sleeplessness, constipation, spondylosis and many others. In fact, it is now realised that most of the disorders arise from the increasing stress and strain of modern life, which hasten the process of ageing. Yoga and Ayurveda are the only therapeutic sciences that can delay ageing and can keep you young in mind and body. Yogavasistha states, that the loss of tranquility of mind (fitta-vaidhurya) leads to the unsteadyness of body mechanisms (Deha-samksobha). This disturbs the equilibrium of pranas (prana-vaisamya). It affects the function of Nadis and creates a defect in the process of digestion or metabolism (Annadusta). This results into the imbalance of the three dosas (Dosa-dusti) and it culminates into a disease. The pathogenesis in Ayurveda as stated by Caraka is similar. Atatvadnyana (loss of real knowledge) leads to the lack of control of the sense organs. Thus, one is likely to fall a pray to Moha (temptation), and pramada (mistakes). This leads to the loss of natural lightness (Laghutra of the body), and the loss of ease in the usual mechanisms of the body. This causes disturbance in the function of nadis, which adversely affects the direction of flow of pranas. This results into the loss of balance of the three dosas, which leads to a disease.

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Yoga and Ayurveda / 307 Treatment and cure The aim of both the sciences is a Mukti (complete freedom) from Adbi (mental disorder) and Vyadhi (physical disoder), According to Yoga, the surest way of preventing such disorders lies in the observance of Yama and Niyama (the rules of moral behaviour and discipline). This leads to the path of Rajayoga which would keep the mind tranquil and healthy. As this path is not easy for the common man, Hathayoga comes to our help in the form of various Asanas, different types of pranayama, Mudras and Bandhas, and six type of sudbikriyas, viz. Kapalbhati, Dhauti, Nauli, Neti, Basti, and Trataka. They help to keep the body and mind steady, tranquil and healthy. Hathoyogapradipika states ; vapuH kRzatvaM vadane prasannatA nAda sphuTatvaM nayane sunirmale / prarogatA bindujayo'gnidIpanaM nADIvizuddhirhaThayogalakSaNam // The signs of perfection in Hathayoga are, slimness of body, brightness in the face, manifestation of inner sound (nada). very clear eyes, freedom from disease, control over the seminal fuid, stimulation of the (metabolic or digestive) fire, and complete purification of the padis,' Is there anything better that one desires to achieve than these signs of a good physical and mental health ? How Asanas help to cure various disorders can be seen from this stanza : harati sakalarogAnAzu gulmodarAdIna bhibhavati ca doSAnAsanaM zrImayUram / bahukadazana bhuktaM bhasmakuryAdazeSam janayati jaTharAgni jArayet kAnakUTam // *The Mayurasana cures quickly all diseases like enlarged glands, gastro-intestinal disorders, etc, and overcomes the imbalance of humours. It reduces to ashes (e.i. enables digestion of) all foods indiscriminately taken, stimulates the gastric fire and can help to digest even kalakuta (the most terrible poison.)' Regarding pranayama, it is stated. prANAyAmena yuktena sarvarogakSayo bhaveta / A proper practice of pranayama can control all the diseases.' Referring to the Sudbikriya (cleansing procedure) Dhauti, it is mentioned. Asamastha tama 3VTCAP A taba ho sake Azvasta jana

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paMcama khaNDa | 308 darda kAsazvAsaplIhakuSTha kapharogAzca vizatiH dhautikarmaprabhAveNa prayAntyeva na saMzayaH / By the efficacy of Dhauti, bronchial diseases, asthma, splinic disorders leprosy and other skin diseases, and twenty other disorders brought on by phlegm disappear. There is no doubt about this.' To-day the modern medical world has realised that many disorders can be controlled by Dhyana (meditation), as can be seen from numerous reports on Transcendental Meditation in the medical literature. In short, almost all disorders can be prevented or controlled by various yogic practices performed under proper expert guidance. The preventive aspect in Ayurveda is comparable to that in Yoga. In Swasthavritta, the rules of Abara (food) and Vibara (behaviour), and detailed suggestions on Dina-carya (daily routine) and Ritu-carya (restrictions to be observed in different seasons) are described, the pancakarmas (five cleansing procedures), viz. Basti (enema), Virecana (purgation), Vamana (induced vomiting), Nasya (nasal irrigation), Raktamocan (blood letting), are compar. able to the Suddhikriyas of yoga. Ayurveda considers Pathya or the behaviour on the correct path (patha) more important than the use of drugs. It is clearly mentioned. kiM prauSadhaM nirUpaNam / Why the prescription of drug is needed,' if the proper mode of behaviour (pathya) is followed by an individual, however, whereever necessary, Ayurveda prescribes drugs to suit the disorder, and also to suit the type (Prakruti) of the particular person. If we follow the principles of Yoga and Ayurveda in our life, it will be easy to ensure total health for all. 'sarve'sukhinA santu sarve'santu nirAmaya References 1. 2. Hathayogapradipika of Swatmarama. Published by the Adyar Library & Research Centre, Adyar, Madras. (1972) Yogic and Tantric Medicine. by O. P. Jaggi. Published by Atmaram & Sons, Delhi. (1973) Indian Systems of Medicine. by O. P. Jaggi Published by Atmaram & Sons, Delbi (1973)

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Yoga and Ayurveda / 309 4. ziva saMhitA, prakAzaka : saMskRti saMsthAna, barelI. tRtIya saMskaraNa, (1980) 5. RgvedasaMhitA saMpAdaka : paM. zrI. dA. sAtavalekara prakAzaka : svAdhyAya maNDala, pAraDI (balasADa) 6. atharvaveda saMhitA, saMpAdaka : paM. zrI. dA. sAtavalekara prakAzaka : svAdhyAya maNDala, pAraDI (balasADa) bhAratIya mAnasazAstra athavA pAtaMjala yogadarzana lekhaka : DaoN. kR. ke. kolhaTakara prakAzaka : ke. bhi. Dhavala, bambaI, tRtIya saMskaraNa (1973) 8. yogavasiSTha : prakAzaka : nirNayasAgara presa (1911) 9. carakasaMhitA -Yoga Vidyadham 500, Narayan Peth Pune : 411030 Asamastha tama Atmanya mama taba ho sake Azvasta jama .

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Vipashyana and Preksha Dr. J. R. Joshi If the term yoga can be taken as a common noun to indicate an ancient Indian meditation, the terms like 'Hatha,' 'Patanjala' etc. may be said to be the proper nouns. Vipashyana also may be included among such particular meditations. This meditation, however, had lost its tradition on Indian soil. Recent events have proved its Indian origin. On the other hand, the continuity of the basic nature of that meditation is now found in preksha. In order to understand the Preksha, therefore, one has to turn to the tradition of the Vipashyana. Vipashyana is well known among the Buddhists in the countries like Sri Lanka, Thailand, Bangala Desh, Burma, etc. It is also accepted in some other sects like Rajaneeshism. In the present context, however, we are concerned only with the Vipashyana procedure which is handed down through a Burmese tradition. Venerable U Ba kbin received the traditional procedure of Vipashyana wbich might have been acquired by the Burmese monks from those who were originally trained in India. Respected Satyanarayan Goenka is one of the direct disciples of U Ba Khin, The later has formed the present Institutionalised expression of the Vipashyana procedure. U Ba Khin, in a way, is responsible for the reincarnation of Vipashyana. Shri Goenkaji further institutionalised it in such a way so as to fit it in the Indian setting. While tracing this journey of the Vipashyana, one has to note that the outward loss of the teachniques like Vipashyana does not prove their complete non-existance. Even in India, in some Buddhist monastery, monks may be knowing and preserving the practice of Vipashyana, without making it known to the 'non-bhikkhu-'s. Such an esoteric practice is, of course, out of the scope of the present consideration. U Ba Khin and Goenkaji made Vipashyana open for non-Buddhist also. In other words, Vipashyana, like any other ancient Indian yoga system, became free from a cultish conditionso free that any other religious cult can freely accept it (even non-religious meditational techniques). Goenkaji has added another aspect to the tradition of Vipashyana, namely, he encouraged the production of literature in Indian languages so as to explain the procedure and profits of that meditation. This view itself is at the root of the research and development of Vipashyana, And here lies the seed of Preksha also. About ten Jain munis and twenty-two Jain nuns participated in the Vipashyana course organized at Bhadreswar in 1973. Since then Vipashyana

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Vipashyana and Preksha / 311 was spreading more and more amongst the Jains. Acarya Tulsi arranged special Vipashyana camps led by Goenkaji at Delhi and Ladnu for the monks. and nuns of his own Sangha. Further his chief disciple Yuvacarya Mahapragya (Muni Nathmal) started teaching Vipashyana by giving it a new name of Preksha 1. 'Vipashyana' and 'Preksha' are the popular spellings of the Sanskrit. words vipalyana and preksa respectively. It is well-known that the influence of Sanskrit is a special mark of the later phases of Jainism as well as Buddhism. Those later phases developed the philosophical and other literature in Sanskrit. The meditational technique, however, did not produce any formula or hand book in Sanskrit. Does this indicate that, during the period, Vipashyana was being preserved only in the region where influence of Sanskrit was absent? Whatever may be the reason, in the Burmese tradition, the Vipashyana meditation is centred round the Pali word vipassana. and not the Sanskrit word vipasyana. To find out the Jain expression of Vipashyana, therefore, we have to turn to Ardhamagadhi, another Mid-Indian language, like pali, and not to Sanskrit. So, if one has to search for the Jain origin of Vipashyana, he should turn to the Ardhamagadhi literature, and to not the Jain Sanskrit one, though Yuvacarya Mahapragya has preferred the Sanskrit term preksa. It would have been better if Venerable Mahapragya would have chosen some Ardhamagadhi equivalent for the Pali term vipassana. Discovery of Ardhamagadhi equivalent of Pali. Vipassana would definitely lead to the better understanding of the original nature of the process of Vipashyana, because, in the words of Yuvacarya Mahapragya, the Jains have the fundamental theories of Vipassana, but the practice is lost. These fundamentals belp us to estimate that at some time this technique was practised by the Jains. It is a fact that Bhagawan Mahavir used to practise this technique', a On this background, let us consider the attempts towards the research. in the Jain canon to find out the corresponding expressions for Vipashyana. Ayaro is the foremost scripture of the Jain canon. One who has read it cannot be unacquainted with the word logavipasst. According to Mahapragya, loga or loka means "the body', and vipassi means 'penetrating observer. A meditator is to observe the body. Mahapragya further writes, 'In Ayaranga we have both the words vipassi as well as samprek sa. After practising the technique of Vipassana, I got the opportunity to go deeply into the meaning of both these words, It is not at all amazing that both the streams of same samana tradition had Vipassana or Sampreksha." Goenkaji construes the Dyaranga sentence as follows: zrAyatacakkhU atufaqe esa vIre pasaMkhite / Asanastha tama macchu mana taba ho sake maa d 7 Jo

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He comments on this sentence as follows: The word loga is derived from luj, to destroy. Body, a collection of atoms, is destroyed at each and every moment. And one, who discerns his body, acquires clear insight. Such a person is, indeed, a hero and, therefore, the praiseworthy one", The full Ayara passage may be quoted as follows: zrAyatacakkhU loga vipassI logassa hebhAgaM jANati, uDDhaM bhAgaM jANati, tiriyaM bhAgaM jANati, gaDhie aNupariyamANe saMdhi vidittA iha macciehi, esa bore pasaMsite je baddha paDimoe 1 It may be noted that in the place of and we have varient readings loka0 and graho0. In can be said that it does not matter if we have not exact word to word correspondance for Vipashyana in Jain Ardhamagadhi canon. Conceptual correspondance also has the equal value. It has been pointed out, for example, that there is a verse in the Uttarajjhayana which says. A meditator monk who desires good concentration Needs less food, but appropriate food, Needs the guidance of an experienced, wise person needs a suitable And paMcama khaNDa / 312 and secluded place. -And, it may be noted that, all these three are readily available in a Vipashyana camp. In this manner, we can put forth the verbal and conceptual similarities which lead us to the common origin of Preksha and Vipashyana. Semantically also there is not difference. Preksha (as it is popularly spelt) can be said to be an abbreviation of Sanskrit word sampreksa (sam-pra-1ks), where as Vipashyana (as populary spelt) is originally Pali vipassana (vi passa). 391, Narayan Path 4. Avaranga I. ii. 5. 4. 5. XXXII. 4. 1. See Muni Shri Vinod Chandraji's article, Jain Mumukshus and Vipassana', reprinted in Vipassana Journal, pp. 125-128. 2. "A Journey into the past with Vipassana', ibid, p. 121. 3. Goenkaji's public discourse, published in Vipassana (Monthly), year 13, issue 12, p. 2. Alwani Building Mujaha Lane Pune, 411030

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Guide to a Fuller Life Dr. Jayadeva Yogendra We meet with problems and difficulties every day all throughout our life. Some we solve, others remain insoluble. We wonder at times : is there something wanting in our way of growing up and living, that creates so many problems for us? Indeed the intensity with which we feel at times and the sort of fixation to trivialities that we indulge in, often, has much to do with our predicament. If I was insulted by someone, the feeling of hurt totally occupies my attention. I cannot tear myself apart from this feeling, nor can I look at myself than as others look at me. Not to get too subjectively involved with things and to view situations in a larger perspective is one way out of the situation. Have we received any training here ? Probably not. Though there is a sort of training and learning when in the hustle bustle of life one tries to keep on proceeding and immunises oneself to the feelings like this feeling of hurt. All this helps and yet one may wish that one did receive some instruction on how not to remain too sensitive and thus vulnerable to external stresses or to keep to some higher kind of a thinking when buffetted by trivial matters. We live a life that is very limited. It just takes into account our physical person and our psychological self at a very low level. As Alexis Carrel said, we are little Eskimos overprotected, incapable of facing the realities of life. We have grown oversensitive to noise, to climatic changes and a host of allergens. Are we not limiting ourselves in this way from embracing life in its fullness? We are also facing difficulties at the psychological front. A disintegration of our personality is occuring as a result of increasing "double-think" on our part and a host of similar tendencies, We adjust to things without having arrived at a clear understanding of them. We tolerate a lot of injustice, corruption etc., as a stopgap arrangement. We hope and wish that things would be different and better sometime, somewhere, but the Shangrila of our dreams recedes as we advance in age. The cause of our difficulty is that we refuse to grow up. The journey of man in the external world of unfortunately wholly guided by the physical sciences. His inward journey to explore the consciousness never starts though it could be considerably belped by the science of spirituality. Asamastha tama Taze Rol taba ho sake Azvasta jana

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paMcama khaNDa | 314 Is there a learnable techinique to a fuller life? While physical exercises, rituals and such external expressions are not by themselves spiritual, one may yet benefit from them. One may thus gain clarity, set up worth while goals and objectives, take to healthy habits of living, put oneself in certain states of consciousness and create sufficient strength to provide momentum to spiritual urge. These attempts are possible. One can work at each of these activities like arriving at some clarity, setting up short term targets, organizing life on this basis, cultivating good habits and as a result experiencing positive feelings. The impressions which these wholesome attempts make, foster a kind of passion for self development. One such programme as detailed below is being worked out at the Yoga Institute, Santacruz, through its short residential courses : Objectives of a programme for a "Fuller Life". 1. Acceptance of life situations. 2. Arranging priorities of dutjes. 3. Full participation in life. 4. Continuous broadening of our views. 1. Yoga is basically an art of living. In Yoga we learn to accept life as it is. We seek a meaning in it. We create a trust in nature. The larger process of life is good. We should find our place in this process. Let us not sit idle and think negatively. Let us not remain at war with life. We should rather remain involved in the business of living. (a) What is needed is a good habit of observation and mindfulness. (b) We must examine the more worthwhile experience from the less meaningful. (c) A disciplined attitude of this kind is the minimum needed. 2. Whether it is arranging priorities or understanding our motivations, a study of our own inner self is a must. How am I related to life ? When we decide on doing a thing do we create a sense of duty ? Do we generally do things half-heartedly? Do we reach levels of efficiency in what we do? Is the work done just for the sake of doing? Do our acts, turn out to be a series of ritual acts? How can one gain an inner grasp of things and avail of an insight that dawns spontaneously? (a) A study of motivations should be attempted. (b) Understanding of emotional factors that colour our thinking is necessary. (c) Looking at ourselves as others look at us. (d) Cultivating a code of conduct and routine for oneself.

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Guide to a Fuller Life / 315 3. Sincerity, devotion and duty consciousness, all generate attention and concentration. (a) Steadiness of mind, in acts undertaken may be cultivated. (b) Growth of more meaning in work undertaken should occur. (c) Subtler changes in level of consciousness should be detected. 4. We should outgrow our limited understanding of ourselves and the world around. Beyond our egoistic thinking is a larger principle of consciousness that finally lends meaning to many of our activities. (a) Continuous evaluation of our ability to forget our little self. (b) To reach for a direction in life. (c) Coming closer to the larger processes of life may be here experienced. We need support to begin our work in self-development. The fullness of life has to be experienced in life situations and in actions. Abstract thinking or reading is not substitute here. In fact, our present sensate culture makes us extorverted. We do accept the existence of things which are beyond our senses. We have therefore to begin with the tangible, the physical, the so-called rational thinking. A code of disciplined conduct is suggested called Yama Niyama. How to integrate an objective approach to life ? Can we learn to look at things from a slight distance ? One simple way is to look back on events that have occured earlier. It is like looking at yourself in a mirror. One may sit in Vajrasana or any meditation asana, close the eyes and recall incidents that occured earlier. Go into details, preferably chronologically the earlier event first the later event next. This will help in concentration develop good memory any help in creating mindfullness and awareness. In Yoga a healthy person is considered an individual, who lives in a balanced state of body, mind and soul. This is a fuller life. A healthy person is an individual, whose thoughts and actions have their equivalent in higher values. Fuller life, in a yogic understanding can only be reached through a harmonious way of living. This may imply a total change of our values and round of habits, since it is not primarily the cure of diseases which is important but the prevention of them. Yoga deals with the root cause of our problems. All illness is originating from a state of imbalance between our physical, mental and spiritual levels. Our diseases are closely related to our understanding of life and the patterns we follow. The more materialistic (in the widest sense of the word) values we cherish, the more we expose ourslves to pain suffering and diseases. The constant struggle for satisfaction of our desires and ambitions leaves us no rest. Our constantly overstrained

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paMcama khaNDa / 316 nerves make our body and mind restless and weak, opening all doors to the bad impact of passions and emotions. Just practising Asanas now and then. is not enough. Our healthy daily routines should also contain pranayama, internal and external cleanliness (selected kriyas and body hygiene) small healthy habits, such as taking early morning sun, little strolls after meals etc. Besides all this it is equally important to observe a pure and healthy diet, considering quality and quantity of food taken in, and last but not least. psychosomatic and relaxing practices (conditioning, Savasana, Nispanda bhava etc.). But the most important of all these is the spirit in which they are carried out. The external world troubles some. They see problems. They see injustice, imperfections and difficulties. Yoga tells us that external things. are neutral and are not the real cause of our suffering. The external world is a product of certain inherent material forces called the Gunas. Like a toy kaleidoscope these ingredients of matter keep chaging their position and create different patterns and designs. Some one likes the colour and designs, some one gets bored. To a large extent our involvement with things creates various feelings and various attachments. One person gets excessively attached and suffers a lot. Another has a different philosophy and does not get easily affected. Let us not talk of how big is our problem, rather let us say how strong is our identification with the problem, because another man watching the situation may not feel any problem at all. A glass is filled with some water and one may say it is full with water, another may say it is half empty. 1. The essence of a fuller life is Karma-Yoga of the Gita. It includes(a) A belief in a higher reality. (b) Acceptance of full responsibility of duties you are expected to perform. (c) Total participation in the work at hand. (d) Overcoming the sense of I and acceptance of a higher power that guides us. 2. Cultivate the habit of taking stock of yourself. Stop to reflect. 3. Cut away your mind from the hubbub of the outside world. For a short while do not think of your appointments and pressing engagements. Think of yourself. 4. Become aware of your own body and the working of your own mind. 5. Condition your mind with the help of yogic practices. 6. Learn to train your mind to participate in whatever you do. 7. Develop co-ordination between mind and body through simple. yogic asanas like Talasana, Utkatasana, and kriyas like Trataka.

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Guide to a Fuller Life / 317 8. To enjoy good health-physical and mental, exercise the spine. systematically. There are simple yogic practices meant for exercising the spine. 9. Control the act of respiration. When you breath rapidly and unrhythmically your mind is certainly not very steady. In fact, in Yoga, bioenergy expressions are controlled to develop your inner self. 10. Relaxation promotes and stabilizes a fuller life. Relaxation should not be in a particular posture or in a place. It should be an attitude. 11. Tension leads to disease. Overcome tensions through relaxation. 12. Sitting in meditation and reflecting on the true nature of things the real and the unreal-helps in purifying the mind. 13. Simple yogic practices are available which help in withdrawing the mind from the sense objects. 14. When the mind is tranquil and clear like the still water of a lake, insight into the true nature of life is gained. 15. When the mind is thus clear and is engaged in work in the spirit of karma-yoga, one has progressed well on the path of self-improvement, and thus to a fuller life. -Santa Cruz, Bombay. 00 Asamastha tama Atmastha mana taba ho sake Azvasta jama

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arcanArcana Concept of 'Asana' According to Patanjala-Yoga Sutras (PYS) Is it an 'Abhyasa' or an 'Anusthana ? Dr. B. R. Sharma Mr. T. P. Sreekumaran Dr. M. V. Bhole+ According to PYS, Asana is one of the Yogangas (PYS-11/29).5 Though Patanjali indicates the 'laksana' and 'phala or siddhi' of each of the Yogangas, he indicates a direct 'upaya' only in the case of asana' for its 'anusthana' (not for its 'abhyasa') (PYS-II/47(.6 The term 'abhyasa' implies the presence of 'One fixed end in view' (i. e., ekarthata). Abhyasa is reported to gain .drdhabhumitva' in that desired end' which may require repeated efforts as explained by Patanjali in the Sutra PYS-I/14.7 This term 'abhyasa' is used by Patanjali for the first time in the Samadhi-pada for the attainment of vittinirodha (afafata) (PYS-1/ 1. Work done with the Grants-in-Aid from the Ministries of Educa tion, Government of India and Maharashtra State. 2. Research Officer, Philosophico-Literary Research Department, Kaivalyadhama S. M. Y. M. Samiti, Lonavla. Yoga Instructor, G, S. College of Yoga & Cultural Synthesis, Kaivalyadhama S. M. Y. M. Samiti, Lonavla. Joint Director of Research, Kaivalyadhama S. M. Y. M. Samiti, Lonavla, Dist. Poona, Maharashtra (India)-410 403. Yamaniyamasanapranayamapratyaharadharanadhyanasamadhayo 'stavangani. (yamaniyamAsanaprANAyAmapratyAhAradhAraNAdhyAna samAdhayo'STAvaGa gAni) 6. Prayatnasaithilyanantasamapattibhyam. (castfercut THTTFIT). 7. Sa tu dirghakalanairantaryasatkara sevito drdhabhumih. (sa tu dIrghakAla nairantarya satkArAsevito dRDhabhUmiH)

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Concept of 'Asana': Is it an 'Abhyasa' or an Anusthana'? / 319 13)2 and against the recurrence of "vyttisarupya' (afrTECU) (PYS-1/4). 2 The choice here is between 'vpttinirodhah' and 'vsttisarupya' and therefore the 'repetition of effort' conveyed by the term 'abhyasa'3 is for the attainment of "vyttinirodha' only. The success in the 'abhyasa' here means 'drdhabhumitva' (ayfa) in the condition of vittinirodha' (affirmer). This term 'abhyasa' has been used a second time by Patanjali in a similar context while discussing the remedial measure against the 'antarayas' (TTTTT:). The tendency of the Citta is to slip back again and again into the condition of 'Cittaviksepa' (frafater) which obstructs the mainfestation of Samadhi'. Patanjali, therefore, prescribes a remedial measure against the Cittaviksepas. Here the choice before the sadhaka is between samadhi and cittaviksepa. So the 'abhyasa' prescribed here is only with 'one fixed end in view', that is the attainment of samadhi. Thus, whenever Patanjali uses the term 'abhyasa' in his Sutras, he also provides a specific and fixed end to be achieved by the sadhakas (i. e., 'ekarthata')' and he prescribes appropriate "abhyasa' to get 'drdhabhumitva' in the chosen end in each of the above contexts4. Patanjali talks only in terms of 'anusthana' of the 'yogangas' (PYS-II/ 98)5 not the 'abhyasa' thereof. The term 'anusthana' implies, 'commencement', 'carrying out'. 'undertaking', 'performance' acting in conformity 10' etc.6 Patanjali seems to talk in terms of getting pratistha, (sfacer). sthairya' (Feu), 'yogyata' or yogyatva' (utogar or loca), etc. In the 'yogangas' through their 'anusthava'. The sadhaka has to fall in line with, or be in tune with, or fulfill the requirements of, or act tn conformity to the requirements of the 'yogangas' which are inseparable omong themselves by nature. 1. 'Tatra sthitau yatno' bhyasah. (az fegat ISETIF:) 2. 'vrttisarupyamitaratra' (a fantacafas) 3. "Tam (sthitim), nimittikrtya yatpah punah punh tathatvena cetasi nivesanamabhyasah'. (at (feafa) fafhaich : g: ga: Jerat af faa TAFUTA:) 4. According to Swami Digambarji, the term "abhyasa' means the process of becoming! (Personal communication from Swamiji). 5. Yoganganustbanadasuddhiksaye jpanadiptiravivekakhyateh'. (yogAGa gAnuSThAnAdazuddhikSaye jJAnadIptirAvivekakhyAte:) 6. According to Swami Digambarji, the term 'anusthana' means 'the process of remaining in a certain condition'. (Personal communication from Swamiji). Asanastha tama BITCHIU AON aa & ad Azvasta jama www.jainelibrandorg

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arcanArcana paMcama khaNDa / 320 Obviously, this could be the reason why Patanjali avoids the usage of 'abhyasa' in his discussions on the yogangas. But, it seems that most of the commentators of the Yoga-Sutras have confused the term 'abhyasa' with the term 'anusthan' which led to much of the misinterpretations and therefore mis-representation regarding the yogangas, their real significance and imortance as envisaged in the Yoga-Sutras (Vyasa and Vacaspati on PYS-I/13,1 II/50 & 528, Vacaspati on PYS-II/514 and Vyasa on PYS-II/535). This confusion between the anusthana' and 'abhyasa' in relation to yogangas seems to get compounded due to the mis-interpretation of the 'laksana or 'svarapa' (rer or re) of the yogangas like 'asana' and 'pranayama' as 'the means' or 'upaya' for the proper anusthana' of these yogangas by commentators like Vyasa and Vacaspati (PYS-II/50). A careful analysis of the Sutras on the Yogangas indicates the laksana as well as the phala or siddhi for each of them. But, it seems, a direct 'upaya' (1) is indicated only in the case of 'asana' (PYS-II/47). Of course, 1. 2. 4. ........tatsadhananusthanamabhyasah, ( tatsAdhanAnuSThAnamabhyAsaH ) ........yamaniymadini ( yamanimAdIni ) 3. 'prapayamanabhyasyato.... ( prANAyAmAnabhyasto ) Vacaspati quotes Visnupurana ........vasyamabhyasatkurute...." ( vazyamabhyAsAt kurute ) ........abhyasavasikrtat....' (abhyAsavazIkRtAt) ........abhyasto dirghasuk mah' (went degen:) ........pratyahamabhyasto...." ( pratyahamabhyasto ) 6. 5. *pranayamabhyasadeva' (prANAyAmAbhyAsAdeva) Ibid. (2) above on the Sutra PYS-II/50. 'prayatnasaithilya-anantasamapattibhyam' ( prayatnazaithilya - anantasamApattibhyAm )

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Concept of 'Asana': Is it an 'Abhyasa' or an 'Anustbana / 321 we come across a variety of upayas' related to manasah sthiti-nibandhani' (a: fenfa fat) (PYS-11/34-30)1 in the Samadhipada which may be interpreted to be akin to the Yoganga, dharana", referred to in the later two chapters. (PYS-II/53 & III/1). But Patanjali does not seem to indicate these 'upayas' directly while discussing the topic of 'dharana' in Vibhutipada. Even in respect of 'yama' and 'niyama', if at all any 'upayas' are mentioned there, they seem to be in a negative sense as can be seen from the Sutra ; 'vitarka-badhane pratipaksa-bhavanam (fa fer ran) (PYS-II/33). This seems to be only a 'vighna-parihara-upaya (fasfegrara) there of. However, as mentioned earlier Patanjali indicates not only the laksana and phala or siddhi of '. 'asana', but also its 'upaya'. We get some indications of how the commentators might have got into confusion between the 'laksana" of a Yoganga with its 'upaya' from the way they have interpreted the Sutra: 'sthirasukhamasanam' (ferynn) (PYS-II/46). Most of the commentators seem to have divided the compound word sthirasukham' (fr) into two independent words 'sthiram' (fear) and 'sukham' (a). Though this is grammatically admissible, in a practical context as in the case of 'asana", it seems to have led to misinterpretation of the related Sutra. Thus, some of the commentators have given the meaning-niscalam (f), 'niskampam (f), etc. For the term 'sthiram' (fe). Naturally, the word 'sthiram" got directly related to the term 'asanam' () which they have defined as'asyate aste va anena ite asanan' (zrAsyate prAste vA'nena iti ghAsanam) As a 1, pracchardana-vidharanabhyam va pranasya' (PYS-II/34) (pracchardana vidhAraNAbhyAM vA prANasya ) *visayavati va pravrttrutpanna manasal sthitinibandhani (-II/35). (viSayavatI vA pravRttirUtpannAmanasaH sthiti nibandhanI) 'visoka va jyotismati' (-II/36). (fastar ar satfacfa) "Vitaragavisayamh va cittam' (-11/37). (after firwat ar far) "svapnanidrajnanalambanam va' (-II/38). ( svapnanidrAjJAnAlambanaM vA) "yathabhimatadhyanad va' (-II/39). ( yathAbhimatadhyAnAda bA) 2. 'dharanasu ca yogyata manasah' (-I1/53). ( dhAraNAsu cayogyatA manasaH ) 'desabandhascittasya dharapa' (-11/1). (dezabandha zcittasya dhAraNA ) Asamastha tama Atmastha mana taya ho sake Azvasta jana

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paMcama khaNDa/321 arcanArcana result,'to sit steadily and comfortably came to be accepted as the 'laksana'as well as the 'upaya' of 'asana'. As a consequence of this interpretation, it seems, the next Sutra, wbich really provides the direct 'upaya' of 'asana' lost its real significance in practice. That is why 'asana' is generally taken to be related solely to the physical body and its positionings. In fact, the term "sthira' should directly qualify the term "sukhan (as 'sthira' is an adjective or visesana of the term "sukham') so as to get the meaning of 'sukha-sthirat va' (that is, endless comfort') which could automatically lead to the manifestation of asana'. Similarly a careful analysis of the Sutra-'tasmin sati svasaprasvasayoh gati-vicchedah pranayamah' (afen #fa-gathatnut:-fa-fazesa: STUTATA ) (PYS-II/49) shows that the mastery and 'anusthana' of 'asana' automatically leads to 'pranayama'. Tbe svasa-prasvasa' (9914-99918) which is one of the indicatives of citta-viksepa' (feafaag) (PYS-1/31) 1 get 'broken off vicchedah' (faza:) in a specific manner in the 'pranayama'. Patanjali indicates four specific manners in which such breaking off of the flow of the breathing activity can take place during 'pranayama'. By using the term 'paridistah' (cfrac:), Patanjali seems to indicate that 'pranayama is seen to happen' in such four specific categories. But, most of the commentators seem to interprete these four categories of pranayama as four specific techniques of *pranayama' for its 'abhyasa'. This, again, as in the case of 'asana', the commentators seem to have confused the laksana of four kinds of pranayama as four different techniques or 'upayas' thereof (PYS-11/50 & 51).2 As such Patanjali does not seem to have given any Sutra to provide a direct 'upaya' for 'pranayama'. From this, we may deduce that by the removal of the assault of the 'dvandvas', the 'anusthana of asana' reduces or eliminates the causes of cittaviksepa' (faefast) in due course of time when the phenomenon of pranayama' takes place as a natural outcome. We may also note, in this connection, that a parallel phenomenon of progression from one 'anga' to another takes place in the case of dharana' (ITU), 'dhyana' (TFF), and 1. dub 'duhkha-daurmanasya-angamejayatva-svasaprasvasa viks epasahabhuvah'. (duHkha-daumanasyA-praGa gamejayatva-zvAsaprazvAsA vikSepasahabhuva:) 2. babyabhyantarastambhavsttih.desa-kala-samkhyabhih paridssto dirgha-suksmah' (11/51). (vAhyAbhyantarastambha vRttirdezakAla-saMkhyAbhiH paridRSTo dIrghasUkSma:) 'bahyabhyantara visayapeksi caturthah' (11/51). (bAhyAbhyantara-viSayApekSI caturtha:)

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Concept of Asana' Is it an 'Abhyasa' or an 'Anasthana'? 323 'samadhi' (HI) (PYS-III/1-3). In the same manner, it seems that the 'anusthana' (not the abhyasa') of asana', leads to the manifestation of 'pranayama' which by itself, in its turn, leads to 'dharana' and so on. Of course, the element of 'pratyahara' is present in each and every of the other 'angas' without which it is doubtful if any 'anusthana' of them is at all possible. The above line of interpretation and thinking seem to receive experimental support from the work of Dr. Trigant Burrow as quoted by Late Swami Kuvalayananda and Dr. S. L. Vinekar in their book "Yogic Therapy'2 Moreover, remarks made by Swami Kuvalayananda based on his personal experience and observations of other Yoga-sadhakas 3 seem to substantiate this line of thinking based on a re-interpretation of the Yoga-sutras. From the above discussions, it may be concluded that proper re-interpretations of PYS can help us to understand the importance and significance of 'asana' as a yoganga' by differentiating betweet 'abhyasa' and 'anusthana' and to switch over from the former to the latter in the practical application of this knowledge. 1. desabandbascittasya dbarana' (III/1). (dezabandhazcittasyadhAraNA) tatra pratyayaikatanata dhyanam' (III/2). (az gaitarar 5917) 'tadevarthamatranirbhasam svarupasunyamiva samadhih' (III/3). 2. Yogic Therapy : Its Basic Principles and Methods by Swami Kuva. layananda and Dr. S. L, Vinekar : Ministry of Health, Govt. of India, Ney Delhi, 1963, pp. 74-77. 3. ASANAS by Swami Kuvalayananda, Popular Prakashan, Bombay 1931; p. 132. Asamastha tama 377Hvel taba ho sake 3779aza utot www.jalnetbrary.org

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Excercising the Trunk Smt. Sitadevi Yogendra arcanArcana Unbygienic Overweight Quite in contrast to slimness, suppleness and elasticity is the problem of unhygienic overweight. Aesthetically, the slim figure is the aim and desire of all women-and properly so. For not only is the slim figure a thing of beauty but it is also a sign that the owner is careful about her health and its civic and social implications, and further more that she is adhering to some sound principles of living. Of course, all women may not have slim figures of exactly the right proportion, but, certainly, all women can have figures free from the unbeatiful rolls of flesh which sometimes gather above the hips and from thence spread to other parts of the body. Corroborated by biostatistical evidence, it is now generally recognized that every pound of flesh above the approximate normal weight-especially in persons over the age of forty-proportionately shortens a year of solid living from the tenure of life. The redundance of fat-the exact opposite of wbat is commended by Hathayoga as the delicate slimness of a lotus-stalk (Mrnalakomalavapu)-should, therefore, be dreaded for two simple reasons : first, because it is unlovely, and, secondly, because it is detrimental to good health and longevity. Added to this fact, during recent years, slimness has come in fashion; and, as a consequence, the feminine public has decidedly become weightconscious. To the modern woman, therfore, the Hathayoga ideal of a slim figure must have a special apeal whether for good health, beauty or longevity-let aside its higher and psychic perspective. Unfortunately, however, the beauty aspect in health has been so much over-emphasized in recent years that quite a number of queer measures are resorted to by fat people to acquire a slim figure. The treatments extend from strict dietary to swallowing of patent remedies. In a majority of cases these slimming measures have not only proved useless but even injurious. In countries where at present fashion rules the feminine vanity, even deaths have been reported through undernourishment and misadventure. (a) Overweight : Its Causes and Treatment : In the first place, it may be observed that the abnormal accumulation of unhealthy fat should be considered more a symptom rather than a disease, especially in view of the recent findings which ascribe the

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Excercising the Trunk / 325 accumulation of fat also to psychological factors. In the second place apart from the subnormal functioning of certain endotcrine glands which apply to limited cases only, unhygienic overweight is, more often than not, due physiologically to overnutrition, to under oxidation or to a combination of both acting together. The unused surplus is then stored up as deposits of fat in the tissues least disturbed by muscular action. This excess when limited to omentum and mesentery is bardly noticeable, but, when the local deposits are made in the region of the abdominal walls and the hips, they not only present an ugly appearance but also offer great difficulty in their removal. Further, while most people acquire fat because of such faulty habits of living as habitual over-eating and lack of exercise, the most common cause, however, may be traced to improper elimination. Especially in the case of women, constipation is usually the predisposing factor, even though there are many other minor functional disturbances which may naturally lead to overweight. Here again, women are constitutionally a little more subject to the curse of constipation than men because of the anatomicophysiological differences of the pelivic floor besides keen sensitiveness to psychological affects. If you are a victim of sedentary habit or occuption, drugging, irregularity in response to calls of Nature, displacement, buldge or crowding of the correct standing and sitting habits, replace sittIng hy strolling and take to short walks once or twice a day. Even with these simple formulas, when yoga physical education is supplemented, to yoga psychosomatic at the clinical level, the results obtained have been remarkable. Keeping in mind the fact that the physical training and the need of the fair sex, therefore, consist also, besides other things, in taking care of her abdominal and pelvic viscera, the value of certain yoga postures for exercising the trunk as an essential course of physical training for women becomes self-evident. The clinical experience of half a century at the Institute indicates that the best way to fight fat is first to fight constipation itself by gradually stopping the use of laxatives and substituting the same by suitable yoga physical exercises which take good care of the mid-trunk. The specific advantages of the yoga postureexercises which invigorate the muscles and walls of the abdomen, as an unfailing treatment of chronic functional constipation, have in recent years been fully acknowledged by many scientists. Asamastha tama 3ITCAI Rat taba ho sake 3179aza a

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paMcama khaNDa | 326 (b) Food for Health-The problem of quantity and quality of food is as important for health as is the problem of physical exercise. No amount of exercise could offer all the hygienic good it can, if the quantity and quality of food remains unadjusted to individual physiologic need. Especially in fighting constipation, food--the right kind of food-deserves proper attention. Bulk in the form of green leafy vagetables is as good for health as it is for curing constipation and, thus, for reducing weight. Cutting down the quota of essential nutrients with a view to reducing weight is unhygienic and even dangerous. Food is a source of energy which no women should overlook in her craze to look slim and sylpblike. It too often occurs that more women than is ordinarily believed deny themselves enough food in the false hope that it will lead to some reduction in the size of their figure. Unfortunately, this assumption is so prevalent that girls even from their earliest teens begin to discard solid and sustaining food, and take to liquid or soft diet. The consequence of such low, unbalanced and inadequate diet is that the pelvic development--the maipstay of woman's health, strength and beauty-is arrested. And though the girls may grow normally in other respects the size and strength of their pelvic organs remain like that of an immature girl. Apart from the loss of proportion which an ill-developed figure fosters, there is also the added risk to health both of the body and the mind due to impaired functions of the ovaries. For it is a scientific fact that on the normal functioning of the ovaries not merely the health but also the charm, personality and behaviour of a woman as woman depends. In the light of the above, the same course of action would be to eat the right quality of food in the right quantities. Given adequate and balanced diet, the individual bas only to rely upon the influence of rational exercising to keep in check any tendency of the figure to outgrow the limits of changing fashion. Here it is that the yoga Physical Education and hygiene come to the help of the fair sex in an admirable way. What is more, the yoga postural training offered requires no accessories not much of personal guidance, less of muscular exertion and the least of violence which is involved in the too frequent repetitions as happens to be the case with all other systems of physical exercise, -Santa Cruz, Bombay

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arthasahayogI mahAnubhAvoM kA saMkSipta paricaya udArahRdaya zrImAn jeThamalajI sA. coraDiyA, beMgalora eka ukti prasiddha hai-"jJAnasya phalaM viratiH"--jJAna kA suphala hai-vairAgya / vaise hI eka sUkti hai-"vittasya phalaM vitaraNa"-dhana kA suphala hai-dAna ! pAtra meM, yogya kArya meM artha vyaya karanA dhana kA sadupayoga hai| nokhA (cAMdAvatoM kA) kA coraDiyA parivAra isa sUkti kA prAdarza udAharaNa hai| madrAsa evaM beMgalora Adi kSetroM meM basA, marudharA kA yaha dAnavIra parivAra Aja samAja-sevA, zikSA, cikitsA, sAhitya-prasAra, rASTrIyasevA Adi vibhinna kAryoM meM muktahRdaya se aura muktahAtha se upArjita lakSmI kA sadupayoga karake yazobhAgI bana rahA hai / nAgaura jilA tathA mer3atA tahasIla ke antargata cAMdAvatoM kA nokhA eka choTA kintu suramya grAma hai| isa grAma meM coraDiyA, botharA va lalavANI parivAra rahate haiM / prAyaH sabhI parivAra . vyApAra-kuzala haiM, sampanna haiM / coraDiyA parivAra ke ghara isa grAma meM adhika haiM / coraDiyA parivAra ke pUrvajoM meM udayacandajI pUrvapuruSa hue| unake tIna putra huezrI harakacandajI, zrI rAjamalajI va zrI caaNdmljii| zrI harakacandajI ke eka putra the zrI gnneshmljii| __zrI gaNezamalajI jaba choTe the, tabhI unake pitAzrI harakacandajI kA dehAnta ho gyaa| mAtA zrI rUpIbAI ne hI gaNezamalajI kA pAlana-poSaNa va zikSaNa Adi karAkara unheM yogya bnaayaa| zrI rUpIbAI bar3I himmatavAlI bahAdura mahilA thIM, viparIta paristhitiyoM meM bhI unhoMne dharma-dhyAna, tapasyA Adi ke sAtha putra-pautroM kA pAlana va susaMskAra pradAna karane meM bar3I nipuNatA dikhAI /

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zrI gaNezamalajI, zrI rAjamalajI kA pitAtulya hI Adara va sammAna karate tathA unakI AjJAoM kA pAlana karate the| zrI gaNezamalajI kI patnI kA nAma zrI sundarabAI thA / zrI sundarabAI bahuta sarala va bhadra svabhAva kI dharmazIlA zrAvikA thIM / abhI-abhI ApakA svargavAsa ho gayA / zrI gaNezamalajI ke dasa putra eka putrI hue jinake nAma isa prakAra haiM-zrI jogIlAlajI, zrI pArasamalajI, zrI amaracandajI, zrI madanalAlajI, zrI sAyaramalajI, zrI pukharAjajI, zrI jeThamalajI, zrI sampatarAjajI, zrI maMgalacandajI va zrI bhUramalajI / putrI kA nAma lAr3akaMvarabAI hai| zrI gaNezamalajI ne apane sabhI putroM ko kAma para lagAyA / ve sATha varSa kI avasthA meM divaMgata ho ge| sabhI bhAiyoM kA vyavasAya alaga alaga hai| sabhI paraspara hila-milakara rahate haiN| sabhI sampanna evaM dharmaniSTha haiM / tIsare bhAI zrI amaracaMdajI kA dehAvasAna ho gayA hai| zrI jeThamalajI zrI sAyaramalajI ke bahuta bar3e sahayogI va AjJAkArI bhAI haiN| donoM bhAI dhArmika va sAmAjika kAryoM meM sadA satata abhiruci rakhane vAle haiN| __ Apane apane pUjya pitAzrI kI smRti meM mer3atA roDa meM eka Ayurvedika auSadhAlaya banavAyA hai jisameM pratimAha saikar3oM rogI upacAra kA lAbha prApta karate haiM / nokhA meM ApakA eka kRSi phArma bhI hai| . Apake hRdaya meM jIva-dayA ke prati bahuta gaharI lagana hai| yahI kAraNa hai ki Apane apane kRSi phArma ke bAhara pazuoM ke pAnI pIne kI vyavasthA sadA ke liye banA rakhI hai| vi. saM. 2030 meM upapravartaka pUjya svAmI zrI brajalAlajI ma. sA., paM. ra. zrI madhukara munijI ma. sA. va muni zrI vinayakumArajI 'bhIma' ke varSAvAsa kI smRti meM zrI vardhamAna jaina sevA samiti kA gaThana kiyA gyaa| yaha saMsthA paramArtha kA kAma kara rahI hai| Apa isa saMsthA ke stambha sadasya haiM aura samaya-samaya para artha Adi kA sahayoga dekara saMsthA ko sudRr3ha banAte rahate haiN| zrImAn jeThamalajI kA vyavasAya kSetra hai-beMgalora / 'mahAvIra Draga hAusa' ke nAma se ApakI eka aMgrejI davAiyoM kI bahuta bar3I dukAna hai / dakSiNa bhArata meM aMgrejI davAiyoM ke vitaraNa meM isa dukAna kA sabase pahalA nambara hai / zrImAn jeThamalajI beMgalora meM rahate haiN| beMgalora meM zrImAn jeThamalajI kI bar3I acchI pratiSThA hai| Apa auSadhi vyAvasAyika esosiyezana ke janarala sekreTarI haiN| akhila bhArata auSadhi-vyavasAya esosiezana ke Apa saha-maMtrI bhI haiM / beMgalora zrI saMgha ke TrasTI haiM / beMgalora yuvaka jaina pariSada ke adhyakSa haiM / beMgalora siTI sthAnaka ke upAdhyakSa haiN| zrI jeThamalajI ke tIna putra aura eka putrI hai / putroM ke nAma-zrI mahAvIracaMda, zrI premacanda, zrI azokakumAra aura putrI kA nAma snehalatA hai| Apake sabhI putra grejueTa haiM-suyogya haiM / zrI jeThamalajI ke kAryabhAra ko sambhAlane vAle haiN| manuSya prAkRti se nahIM, prakRti se mahAn hotA hai / saralatA, sevAbhAvanA, udAratA, jIva mAtra ke prati dayAzIlatA, sahayoga bhAva aura muktahRdaya aura muktahAtha se zubha kAryoM meM sva-upAjita

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lakSmI kA sadupayoga karate rahanA hI dAnavIra, samAjabhUSaNa zrImAn jeThamalajI coraDiyA kA saMkSipta paricaya hai| Apa alpabhASI, sarala aura vinamra svabhAva ke haiN| ApakA samasta parivAra prAcArya zrI jayamalajI ma. sA. ko sampradAya kA anuyAyI hai aura svargIya pUjya gurudeva zrI hajArImalajI ma. sA., sva. upapravartaka pUjya svAmI zrI brajalAlajI ma. sA., sva. yUvAcArya zrI madhUkaramUnijI ma. sA. tathA vartamAna meM pUjanIyA mahAsatIjI zrI umarAvakuMvarajI ma. sA. 'arcanA' Adi ke prati ananya zraddhA va bhakti rakhatA hai / zrImAn jeThamalajI sA. samaya-samaya para pUjanIyA mahAsatIjI ke darzanArtha jahAM bhI ve virAjita rahatI haiM, padhArate rahate haiN| sAhitya prakAzana meM ApakA sahayoga sadaiva milatA rahA hai| pU. mahAsatI zrI umarAvakuvaMrajI ma. sA. 'arcanA' ko dIkSA-svarNajayaMtI ke avasara para prakAzita graMtha meM Apane sarvAdhika Arthika sahayoga pradAna kara apanI udAratA aura gurubhakti kA paricaya diyA hai / isake liye hArdika dhanyavAda / Apase bhaviSya meM samAja ko bahuta kucha AzAe~ haiM / udAradAnadAtA zrImAn ghIsAlAlajI bamba zrImAn ghIsAlAlajI bamba bahuta hI sAhasI aura udAracetA yuvaka haiN| rAjasthAna kI vIra- . bhUmi zaurya aura sAhasa tathA tapa-tyAga kA itihAsa sameTe hue bhAratIya jana-mana kA preraNAkendra rahI hai| isI vIrabhUmi ke kizanagar3ha nagara meM ApakA janma huaa| aApake pitA kA nAma zrImAn mANakacandajI sA. evaM mAtA kA nAma zrImatI sohanabAI hai| Apake do anuja zrI jJAnacandajI evaM zrI gautamakumArajI aura eka bahana sUrajabAI hai| vartamAna meM ApakA vyavasAya jayapura, bambaI, kizanagar3ha, baiMkAka, hAMgakAMga Adi sthAnoM para hai| Apa hIre javAhirAta kA vyApAra karate haiN| __gaura varNa, suDaula zarIra, lambA kada, evaM unnata lalATa, zArIrika sampadA se yukta ApakA bhavya vyaktitva hai / Apa svabhAva se zAnta-dAMta, dhIra evaM gambhIra haiN|

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4 Apake eka suputra rAjakumArajI evaM do suputriyAM ku. bInAjI evaM ku. zrAlokAjI haiM / Apa pUjanIyA mahAsatI zrI umarAvakuMvarajI ma. sA 'arcanA' kI tejasvitA, Adarza jIvanacaryA, tapa tyAga, sulajhe hue vicAroM aura prabhAvazAlI vyaktitva ke prati zraddhAvanata haiM / dUra- sudUra vyavasAya hote hue bhI prApa mahIne - do mahIne meM pUjanIyA mahAsatIjI ke darzanoM kA lAbha prApta karane sevA meM upasthita ho hI jAte haiM / Apa pU. mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke saMsAra pakSa meM bhatIje ke suputra haiM / Apake jIvana kI anekAneka vizeSatAe~ haiM / yathA - kaSTasahiSNutA, udAratA, milanasAritA, sAhasikatA, nirbhIkatA, deva guru evaM dharma ke prati pUrNa AsthA prAdi-Adi / ApakI dharmapatnI sau. pArasakumArI bhI patiparAyaNA, dharmaparAyaNA sannArI haiM aura pUre parivAra ke liye sahayogadAyI haiM / ApakA pUrA parivAra dhArmika pravRtti se protaprota hai / pratidina parivAra kA eka sadasya AyaMbila karatA hai | AzA hI nahIM apitu dRr3ha vizvAsa hai ki ApakA udAra sahayoga hameM samaya-samaya para milatA rahegA / 00 zrImAn (sva.) kundanamalajI sA. dhArIvAla, pAlI vIraprasavinI rAjasthAna dharA ke suprasiddha pAlI zahara ke supratiSThita dAnavIra seTha zrImAn kesarImalajI sA. dhArIvAla kI dharmapatnI zrImatI hulAsabAI kI kukSi se saM. 1976 kArtika zuklA paMcamI ko zrImAn kundanamalajI sA. dhArIvAla kA janma huA / ApakA bAlyakAla dehalI meM vyatIta huA tathA adhyayanakSetra bhI dehalI hI rahA / ApakA dehalI evaM byAvara meM 'cA~damala kesarImala' ke nAma kI pharma se tathA pAlI meM 'karaNIdAna cA~damala ' ke nAma se kapar3e kA vyavasAya calatA thA /

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14 varSa kI Ayu meM meTrika parIkSA uttIrNa kara Apane dehalI va byAvara kA kArya sucAru rUpa se sambhAla liyaa| 15 varSa kI Ayu meM ApakA pANigrahaNa byAvara nivAsI zrImAn mizrImalajI sA. muNota evaM zrImatI mizrIbAI kI suputrI suramAbAI ke sAtha sampanna huaa| vivAha ke eka varSa pazcAt hI mAtra tIna dina ke jvara se ApakA akasmAt dehAvasAna ho gayA, jisakA parivAra-janoM ko gaharA AghAta phuNcaa| zrImAn kesarImala sA. apane putra kI anahonI ghaTanA ko sahana nahIM kara pA rahe the| yaha ghaTanA aisI ghaTanA thI jo kabhI bhalAyI nahIM jA sakatI, lekina usa ghaTanA ko vismRta karane hetu 1993 vi. meM prAntamantrI, svAmIjI pUjya gurudeva zrI hajArImalajI ma. sA., svAmIjI u. pra. zAsanasevI zrI vrajalAlajI ma. sA., zramaNasaMghIya yuvAcArya paM. ratna zrI mizrImalajI ma. sA. 'madhukara' Adi kA apane ghara se cAturmAsa krvaayaa| isI ke sAtha zrImAn kundanamalajI sA. va suramAbAI ke nAma se seTha sA. ne eka bar3I dharmazAlA banavAI jo abhI pAlI dAdAvADI ke samIpa sthita hai| zrImAn mizrImala sA. ne bhI dAdAvADI meM inake nAma se 'sAmAyika-bhavana' bnvaayaa| kundanavilAsa, jIvanasudhAra ko kuJjI, nityasmaraNa Adi pustakeM chapavAI giiN| zrImAn kundanamala sA. kI dharmapatnI zrImatI suramAbAI vartamAna meM kAzmIrapracArikA, adhyAtmayoginI, pravacanaziromaNi zramaNIratna zrI umarAvakuMvarajI ma. sA. 'arcanA' kI pATavI ziSyA ghora tapasvinI zrI ummedakuMvarajI ma. sA. ke nAma se prasiddha haiN| prastuta grantha ke prakAzana meM zrImAn sva. kundanamalajI sA. kI smRti meM unake parivAra kI ora se udAra sahayoga prApta huA hai, etadartha hArdika dhanyavAda / 10 (sva.) zrImAn gumAnamalajI sA. coraDiyA, madrAsa zrImAna gumAnamalajI sA. coraDiyA sthAnakavAsI jainasamAja meM eka Adarza sadagRhastha ke pratIka rUpa haiN| prakRti se atibhadra, sarala, choTe-bar3e sabhI ke samakSa vinamra kintu spaSTa aura satyavaktA, apane niyama va maryAdAoM ke prati dRr3ha niSThAsampanna, gurujanoM ke prati vivekavatI AsthA se yukta, sevA kAryoM meM svayaM agraNI tathA preraNA ke dUta rUpa meM sarvatra vizruta / Apane bahuta varSoM pUrva zrAvakavrata dhAraNa kiye the / anya aneka prakAra kI maryAdAe~ bhI kI thIM, icchAparimANavata to ApakI dRr3hatA tathA kAryavidhi sabake liye hI preraNAspada hai| apanI kI huI maryAdA se adhika jo bhI vArSika AmadanI hotI hai vaha saba turanta hI zubha kAryoM meM jaise jIvadayA, asahAya-sahAyatA, buka-baiMka, garIba va rugNajana-sevA tathA sAhitya-prasAra meM vitarita kara dete the| rAjasthAna tathA madrAsa meM ApakI dAnazIlatA se aneka saMsthAe~ lAbhAnvita ho rahI haiN|

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6 pakI janmabhUmi nokhA (cAMdAvatoM kA) hai, zrApake sva. pitA zrImAn rAjamalajI coraDiyA dhArmika vRtti ke the / Apake pAMca sahodara anuja bhrAtA haiM jinakA vyavasAya madrAsa meM cala rahA | Apa svargIya pUjya gurudeva svAmI zrI hajArImalajI ma. sA. ke ananya bhakta haiM / sva. svAmI zrI brajalAlajI ma. sA., sva. yuvAcArya zrI madhukara munijI ke prati prApakI gaharI zraddhA hai / dhyAnayogasAdhikA mahAsatI zrI umarAva kuMvarajI ma. sA. 'arcanA' ke prati bhI ApakI apAra zraddhA hai / Apane pUjanIyA mahAsatIjI kI dIkSA - svarNajayantI ke avasara para prakAzita hone vAle 'arcanArcana' abhinandana grantha meM udAratApUrvaka dhanarAzi pradAna kI hai, jo ApakI zraddhA-bhakti kA paricAyaka hai / bhaviSya meM bhI Apase isI prakAra ke udAra sahayoga kI apekSA hai / vartamAna sahayoga ke liye hArdika dhanyavAda / zrImAn seTha (sva.) hIrAcandajI sA. coraDiyA. madrAsa SHorachand Chordia zrImAn hIrAcandajI coraDiyA kA janma vi. saM. 1956 kI phAlguna zuklA saptamI ko nokhA meM zrImAn siremalajI coraDiyA kI dharmapatnI zrImatI sAyabakuMvarajI kI kukSi se huA / aThAraha varSa kI Ayu meM hI Apako pitR-viyoga ke dAruNa prasaMga kA sAmanA karanA par3A / isa vajrapAta se parivAra kA sampUrNa uttaradAyitva Apake kandhoM para A pdd'aa| Apane bar3I kuzalatA, sUjhabUjha, dhairya aura sAhasa se apane dAyitva kA nirvAha kiyA / ApakI gaNanA madrAsa ke pratiSThita vyavasAyiyoM meM kI jAtI thI / Apa apane vyavasAyakauzala ke kAraNa aneka pharmoM ke saMsthApaka va saMcAlaka the / ApakI mukhya pharma siremala hIrAcanda phAinensIyarsa ( sAhUkAra peTa, madrAsa) hai / isake atirikta nimnalikhita saMsthAoM ke bhI Apa adhipati rahe 1. siremala hIrAcanda eNDa kampanI 2. inTaranezanala TAyara sarvisa - TAyarsa eNDa beTarIja DIlarsa, mAuNTa roDa, madrAsa 3. coraDiyA rabara proDakTsa prA. li., madrAsa

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vyavasAya ke kSetra meM saMlagna aura agrasara hone para bhI ApakA vyaktitva pUrNarUpa se usI ke liye samarpita nahIM thaa| Apane upAjita lakSmI kA samAjasevA evaM paropakAra meM sadupayoga kiyA hai / marubhUmi meM jala aura jalAzaya kA kitanA mUlya aura mahattva hai, yaha sarvavidita hai| jala ke abhAva meM jIvana Tika nahIM sktaa| jala jIvana kI sarvocca AvazyakatA hai / isa tathya ko dhyAna meM rakhakara Apane lagabhaga pacAsa varSa pUrva nokhA nivAsiyoM kI suvidhA ke liye kuprA khudavAyA, jisase sArA gAMva Aja bhI lAbha uThA rahA hai| apane janmagrAma nokhA meM hI 'siremala jorAvaramala prAyamarI helthaseNTara' ke nirmANa meM bhI aApakA viziSTa yogadAna rahA hai| madrAsa meM hone vAle pratyeka sArvajanika kArya meM ApakA sakriya evaM sArthaka yogadAna rahA hai| ApakA sabase mahattvapUrNa aura vizeSa ullekhanIya sevAkArya hai-hIrAcanda AI haoNspiTala nAmaka netra cikitsAlaya / yaha madrAsa ke sAhUkAra peTa meM sthita hai| yaha aspatAla Apane tathA Apake tIna suputroM-zrI tejarAjajI, zrI prakAzacandajI tathA zrI zarabatacandajI ne bar3e hI utsAha ke sAtha sthApita kiyA hai / yaha aspatAla Adhunika sAdhana-sAmagrI se sampanna hai| samAja-sevA kI utkaTa bhAvanA ke atirikta ApakA dhArmika jIvana bhI sarAhanIya rahA hai| pratidina sAmAyika-pratikramaNa karanA to ApakA niyamita anuSThAna thA hii| kaI varSoM se bhI barAbara karate the| ApakA parivAra khUba bharA-pUrA hai| tIna-putra, aneka pautra-potriyoM se sampanna hai ApakA parivAra / pUjanIyA mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke ananya bhaktoM meM ApakA nAma hai| prastuta prakAzana meM ApakI smRti meM udAra sahayoga prApta huA hai, isake liye hArdika dhnyvaad| 10

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zrImAna, kaMvaralAlajI sA. betAlA, gohATI Deha (nAgaura) nivAsI seTha pUnamacandajI evaM zrImatI rAjAbAI betAlA ke yahA~ 61 varSa pUrva AnandadAyI samaya AyA aura unheM putraratna kI prApti huii| honahAra sundara suputra kA nAma kaMvaralAla rakhA gyaa| zikSA va samAjasevA meM apanI ajita kI huI sampatti kA aMza saharSa samarpaNa karane vAle zrI betAlAjI jainasamAja, dharmajagat ke kaMvaralAla bana gaye tathA sampUrNa bhArata ke jainasamAja meM isa rUpa meM prakhyAta bana gye| bAlyakAla se vyavasAya evaM sevAoM meM pratibhA evaM sahaja rujhAna hone se betAlAjI bar3hate gaye aura isI rUpa meM unhoMne apanA arjana samAja ko muktahasta se vitarita kiyA evaM ina pragati-caraNoM para khUba Age bddh'e| Apa sthAnakavAsI jaina saMgha (pUrvAMcala), zrI zve. sthA. jaina saMgha gohATI, zrI Agama prakAzana samiti byAvara, muni zrI hajArImala smRti prakAzana samiti byAvara ke adhyakSa haiM tathA a. bhA. cArtumAsa sUcI prakAzana, bambaI ke upAdhyakSa haiM / isI prakAra akhila rAjasthAna ahiMsA pracAra saMgha cittaur3agar3ha, zrI mahAvIra svAsthya kendra indaura, zrI neminAtha brahmacaryAzrama cAMdavaDa, bhArata jaina mahAmaNDala bambaI, zrI prANIrakSA samiti indaura ke saMrakSaka haiN| pUrvottara mAravAr3I sammelana mahilA koSa gohATI, varddhamAna mahAvIra bAla niketana mAunTa AbU, anAtha gorakSA samiti Deha (nAgaura) ke TrasTI haiM tathA zrI zve. sthA. jaina kA~masa dillI ke kAryakAriNI ke sadasya haiN| ApakI dharmapatnI zrImatI bidAmabAI, suputra zrI dharmacandajI tathA inakI patnI zrI mohanIdevI apane kulagaurava ko akSuNNa rakhakara usakI kIti bar3hAne vAle haiN| suputriyA~ zrImatI kAntA kocara evaM mAntA sonAvata apane patigraha meM tathA supautra ci. maheza, mukeza Adi sabhI ina saMskArita padacihnoM kA anusaraNa karate hue samAja evaM dharma sevAoM meM agrasara haiN| Apa pU. mahAsatIjI ke ananya bhaktoM meM se haiN| phAIneMsa vyavasAyI zrI betAlAjI evaM unakA parivAra svAdhyAya, sAmAyika, saMvara samAjasevAoM meM sotsAha Age bar3hate hI raheM yahI zubhakAmanAyeM preSita haiN| prastuta grantha ke prakAzana meM ApakA udAra sahayoga milA, isake liye hArdika dhanyavAda / 00

Page #1268
zrImAn seTha khIMvarAjajI sA. coraDiyA, madrAsa dharmaniSTha seTha zrI khIMvarAjajI sA. coraDiyA kA janma rAjasthAna ke grAma nokhA-cAMdAvatoM kA-meM I. san 1914 meM huaa| Apake pUjya pitAzrI siremalajI sA. aura mAtA sAyabakuMvarajI ke dhArmika saMskAra Apako uttarAdhikAra ke rUpa meM prApta hue haiN| Apake tIna jyeSTha bhrAtA haiM / Apake do suputra zrI devarAjajI aura zrI navaratnamalajI haiM / aneka pautroM aura pautriyoM se harA-bharA ApakA vRhat parivAra samAja ke liye dharmaniSThA kI dRSTi se Adarza hai| ___ApakI dharmapatnI zrImatI bhaMvarIbAI dharmazraddhA kI pratimUrti evaM tapasvinI bhI haiM, Apane zArIrika svAsthya sAdhAraNa hote hue bhI apane prabala Atmabala ke AdhAra para varSItapa kI ArAdhanA kI hai, jisakA udyApana bar3I hI dhUmadhAma se nokhA meM kiyA gayA thaa| varSItapa ke upalakSya meM lAkhoM kI dhanarAzi kA dAna kiyA gyaa| zrI coraDiyAjI kA vizAla vyavasAya madrAsa nagara meM hai / vyApArika samAja meM ApakA varcasva hai / vyApAriyoM meM Apa eka prakAra se rAjA kahalAte haiN| Apake vyavasAya isa prakAra haiM 1. khIMvarAja moTarsa prA. li., mAvara roDa, madrAsa 2. phAyaneMsarsa 3. khIMvarAja moTarsa baiMgalUra-oNTomobAilsa ejensI 4. rAja moTarsa-moTara sAikila ejensI 5. jamIna-jAyadAda kA vyavasAya 6. dI bhavAnI milsa limi. (dhAge kI mila) (ceyaramena) 7. zrI viga kemikala (ceyaramena) isake atirikta ApakI madrAsa, jodhapura tathA nokhA Adi meM vipula sthAvara sampatti hai| kintu yaha na samajhA jAya ki ApakA jIvana vyavasAya ke liye hI samarpita hai| dhArmika aura sAmAjika kSetroM meM bhI Apa tana mana aura dhana se mahattvapUrNa yogadAna kara rahe haiN| Apa aneka dhArmika tathA sAmAjika saMsthAoM se kisI na kisI rUpa se jur3e hue haiM tathA Apane svayaM apane udAra dAna se nimnalikhita saMsthAoM kI sthApanA bhI kI hai 1. khIMvarAja coraDiyA DispeMsarI, mAvararoDa, madrAsa 2. khIMvarAja coraDiyA ceriTebila TrasTa, madrAsa 3. zrImatI bhaMvarIkuMvara coraDiyA ceriTebila, madrAsa itanA saba kucha hote hue bhI coraDiyAjI bahuta sAdagI pasaMda, saujanyamUrti, bhadrahRdaya, atyalpabhASI aura prabhAvazAlI vyaktitva ke dhanI haiN| pUjanIyA mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke prati ApakI ananya zraddhAbhakti hai| prastuta prakAzana meM Arthika sahayoga pradAna kara Apane apanI udAratA kA paricaya diyA hai / Apake dvArA diye gaye isa arthasahayoga ke lie hArdika dhanyavAda /

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zrImAn seTha sva. esa. ratanacaMdajI coraDiyA, madrAsa ApakA janma mAravAr3a ke nAgaura jile ke nokhA (cAMdAvatoM kA ) grAma meM dinAMka 20 disambara 1920 I. ko sva. zrImAn simarathamalajI coraDiyA kI dharmapatnI svargIyA zrImatI gaTTUbAI kI kukSi se huA | ApakA bacapana gA~va meM hI bItA / prArambhika zikSA prAgarA meM sampanna huI / yahIM para caudaha varSa kI alpAyu meM hI grApane apanA svataMtra vyavasAya prArambha kiyA / nirantara athaka parizrama karate pandraha varSa taka Ar3hata ke vyavasAya meM saphalatA prApta kI / san 1950 ke madhya Apane dakSiNa bhArata ke pramukha vyAvasAyika kendra madrAsa meM phAyanensa kA kArya zurU kiyA jo prAja saphalatA kI U~cAiyoM ko chU rahA hai, jisameM pramukha yogadAna grApake honahAra suputra zrI prasannacandajI, zrI padamacandajI, zrI premacandajI aura zrI dharmacandajI kA bhI rahA hai 1 kuzala vyavasAyI haiM / Apane vyavasAya meM saphalatA prApta kara apanA dhyAna samAja hita meM va dhArmika kAryoM kI prora bhI lagAyA / upArjita dhana kA sadupayoga bhI zubha kAryoM meM hamezA karate rahate the / usameM Apake sampUrNa parivAra kA sahayoga rahatA / madrAsa ke jainasamAja ke hI nahIM anya samAjoM ke kAryoM meM bhI ApakA sahayoga sadaiva rahA / grApa madrAsa sthita jainasamAja kI pratyeka pramukha saMsthA se kisI na kisI rUpa meM sambandhita rahe / sadaiva santa satiyA~jI kI sevA karanA ApakA apane jIvana kA dhyeya thA / grAja sthAnakavAsI samAja ke koI bhI munirAja nahIM haiM jo Apake nAma va ApakI sevAbhAvanA se paricita na hoM / ApakI dharmapatnI zrImatI ratanakaMvara bhI dharmazraddhA kI pratimUrti evaM tapasvinI haiN| parivAra ke sabhI sadasya dhArmika bhAvanA se prabhAvita haiM / vizeSataH putravadhue~ prApakI dhArmika paramparA ko barAbara banAye hue haiM / apane janakalyANa kI bhAvanA ko dRSTigata rakhate hue nimnAMkita TrasToM kI sthApanA kI hai, jo udAratApUrvaka samAjasevA kara rahe haiM / 1. zrI esa. ratanacanda coraDiyA ceriTebila TrasTa 2. zrI simarathamala gaTTUbAI coraDiyA ceriTIja TrasTa ApakA parivAra sva. svAmIjI zrI brajalAlajI ma. sA. evaM pUjya yuvAcArya zrI madhukara munijI ma. sA. kA ananyabhakta hai / pUjanIyA mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke prati ApakI apUrva zraddhA-bhakti hai / prastuta prakAzana ke liye prApake suputroM ne prArthika sahayoga pradAna kara apanI udAratA kA paricaya diyA hai / bhaviSya meM bhI grApa isI prakAra kA sahayoga pradAna karate raheMge, aisA pUrNa vizvAsa hai / vartamAna meM diye gae sahayoga ke liye hArdika dhanyavAda /

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zrImAna dulIcaMdajI sA. coraDiyA, madrAsa seTha zrImAn dulIcandajI sA. coraDiyA kA janma vi. saM. 1989 meM nokhA cAMdAvatAM meM huaa| zrImAn jorAvaramalajI sA. coraDiyA kAmadAra nokhA ke Apa suputra haiN| zrImatI phUlakuMvarabAI kI kukSi ko Apane dhanya bnaayaa| aThAraha varSa kI Ayu meM Apa madrAsa padhAra gae aura vyavasAya meM saMlagna ho gae / apane buddhikauzala evaM puruSArtha se vyavasAya meM acchI saphalatA prApta kii| madrAsa kI prAyaH sabhI sAmAjika evaM dhArmika saMsthAoM ke sAtha ApakA aura Apake parivAra kA sambandha hai aura unameM ApakA mahattvapUrNa yogadAna rahatA hai / dhArmika-kAryoM meM Apa agraNI rahate haiM / dharma aura zAsana ke prati ApakI bhakti sarAhanIya hai| vizeSa ullekhanIya bAta yaha hai ki zrI coraDiyAjI dhana-jana se, sabhI ora se samRddha hone para bhI atyanta vinamra haiM / ApakA antaHkaraNa bahuta bhadra hai| ahaMkAra Apake antas ko chU nahIM sakA hai| Apake cAra suputra-1. zrI dharamacandajI, 2. zrI kizorakumArajI, 3. zrI rAjakumArajI, 4. zrI surezakumArajI haiM aura eka suputrI hai / Apa sva. pUjya svAmI zrI hajArImalajI ma. sA. ke prati ananya anupama zraddhAbhAva rakhate haiN| pUjanIyA mahAsatI zrI umarAvakaMvarajI ma. sA. 'arcanA' ke prati ApakI ananya zraddhAbhakti hai| prastuta prakAzana meM ApakA viziSTa Arthika sahayoga rahA hai / bhaviSya meM bhI Apase isI prakAra kI apekSAe~ haiM / pradatta Arthika sahayoga ke liye hArdika dhanyavAda /

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dAnavIra sva. seTha suganacandajI coraDiyA bhAratIya saMskRti ke mUrdhanya manISiyoM ne jIvana kA gaharAI se cintana kiyA hai| unhoMne kahA-jIvana utsarga karane kI bhAvanA hai / prastuta kasauTI para hama zrImAn dharmapremI sva. suganacandajI coraDiyA ke jIvana ko kasate haiM to lagatA hai ki unakA jIvana saccA aura acchA jIvana thaa| ApakA janma rAjasthAna ke eka sundara gA~va meM huA thaa| jisakA nAma cAMdAvatoM kA nokhA hai| Apake pUjya pitAzrI kA nAma zrI jar3AvamalajI sA. coraDiyA thaa| ApameM prabala pratibhA aura puruSArtha thA jisake kAraNa Apane sarvaprathama AgarA (u. pra.) raha kara vyavasAya prArambha kiyaa| usake pazcAt madrAsa meM Apane vyavasAya prArambha kiyaa| 30 varSa taka ApazrI ne phAinensa kA saphalatApUrvaka vyavasAya kiyA / ApameM dhArmika saMskAra pramukha rUpa se the| ApakI dharmAnurAgI dharmapatnI meM bhI dhArmika bhAvanA kA prAdhAnya thaa| Apake tIna suputra haiM-zrImAn bhaMvaralAlajI sA. coraDiyA, zrImAn sva. pukharAjajI sAhaba corar3iyAM aura zrImAn motIcandajI sA. cordd'iyaa| Apake cAra suputriyA~ haiM-bhaMvarIbAI, suvAbAI, zAntibAI aura kusumabAI / ApakI supautrI lalitAkumArI ne prAcAryasamrAT zrI AnandaRSijI mahArAja kI suziSyA parama viduSI mahAsatI pramodasudhAjI ke pAsa AhatI dIkSA grahaNa kI hai| Apa bahuta hI vilakSaNa pratibhA kI dhanI haiM / Apase samAja ko AzAe~ haiM / zrImAna motIcandajI madrAsa kI aneka saMsthAoM ke padAdhikArI haiM aura sakriya kAryakartA haiN| prastuta prakAzana meM Apake parivAra kI ora se ApakI smRti meM udAratApUrvaka arthasahayoga pradAna kiyA gayA hai / isake liye ApakA parivAra dhanyavAda kA pAtra hai|

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zrI mitezakumAra [ja. di. 31 julAI 1984] mitezakumAra ke jIva ke garbha meM Ane ke pUrva taka merI adhyAtmakSetra meM koI ruci nahIM thii| jisa dina bAlaka kA jIva apanI mAM kI kukSi meM AyA usake dUsare hI dina maiM mahAsatI zrI umarAvakuMvara jI ma. sA. 'arcanA ke samparka meM aayaa| isake garbha meM pAne ke bAda isakI mAtAjI asvastha rahane lgiiN| svAsthya kI viSamatA ko dekhakara parivAra ke lagabhaga sabhI sadasya isa bAta ke liye sahamata the ki garbha girA diyA jaave| yaha bAta pUjanIyA ma. sA. ke samakSa bhI gii| pUjanIyA mahAsatIjI ne pharamAyA ki kabhI-kabhI aisA jIva bar3A bhAgyavAna hotA hai| ataH aisA nahIM kiyA jAve to ThIka rhegaa| garbhakAla do mAha kA ho gayA taba bAlaka kI mAtAjI kA Aparezana huaa| cikitsakoM ne bAlaka ko garbha se nikAlakara dekhA evaM punaH pratyAropita kara diyaa| phira isakI mAtAjI svastha ho gaI aura bAlaka kA janma sAmAnya rUpa se ThIka samaya para huaa| jaba bAlaka kI Ayu eka varSa kI thI taba paryuSaNa parva kI avadhi meM ATha dina taka isane kevala dUdha hI grahaNa kiyaa| dUdha ke atirikta kucha bhI nahIM liyA / yadi dUdha ke atirikta ise kucha khilAte to yaha yA to khAtA hI nahIM yA thUka detA thaa| navameM dina se bAlaka ne apanI dAdI mAM ke hAtha se anya vastue~ grahaNa karanA zurU kiyaa| bAlaka mitezakumAra ko kaI bAra kaI bAtoM kA pUrva anumAna ho jAtA hai| jaise eka bAra yaha jida karane lagA ki mujhe ma. sA. ke pAsa le calo kintu aparihArya kAraNoM se koI ise le jA nahIM sakA / kucha dera bAda ghara ke nIce eka munijI gocarI lene pdhaare| hama usa bhavana kI tIsarI maMjila para rahate haiN| taba bAlaka kahane lagA ki daravAjA kholo ma. sA. Aye haiN| daravAjA kholA to eka munijI ma. sA. pdhaare| gocarI le gaye / bAlaka ne ghara para hI mAMgalika vacana sune / usake pazcAt ma. sA. ke pAsa jAne kI jida nahIM kii| -devendrakumAra jaina

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sva. seTha zrImAna, bherulAlajI dharmAvata seTha zrImAn bherulAlajI dharmAvata kA janma vIraprasavinI bhUmi mevAr3a kI rAjadhAnI udayapura meM zrImAna kesUlAlajI sA. dharmAvata kI patiparAyaNA dharmaparAyaNA dharmapatnI suzrI kastUrabAI kI pAvana kukSi se huA thaa| zrImAn kesUlAlajI dharmAvata ne tIna vivAha kiye / ApakI tInoM dharmapatniyoM ke nAma krama se-zrImatI sohanabAI, zrImatI bAbUbAI evaM zrImatI ratanabAI dharmAvata haiN| gaura varNa, bhavya lalATa, haMsatA muskarAtA ceharA, zAnta tejodIpta mukhamudrA, ina sabhI ne milakara eka aise vyaktitva kA nirmANa kiyA thA jise loga dAnavIra seTha zrI bherulAlajI dharmAvata ke nAma se pahacAnate the| Apa prakRti se sarala, svabhAva se dayAlu aura hRdaya se udAra the / kisI bhI prANI ko kaSTa meM dekhakara ApakA hRdaya dravIbhUta ho uThatA thaa| anAtha, garIboM evaM vidhavAoM ko ve gupta rUpa se sahAyatA kiyA karate the| kaba, kise kitanI sahAyatA dI, yaha unake atirikta anya koI nahIM jAna sakatA thaa| ghara meM kabhI ApakI patnI rupaye idhara-udhara rakha kara bhUla jAtI yA anya koI uThA letA to pUchane para bolate ki rupaye to maiMne liye, mujhe jarUrata thii| lo ye punaH le lo| acAnaka jaba rupaye mila jAte to kaha dete-maiMne to aise hI kahA thA kyoMki maiMne socA inakA dila dukhegaa| sAMpa, bicchu Adi koI bhI jIva sar3aka para bhI dikhAI de jAtA to use bacAne ke liye prApa apane hAtha se uThA kara ekAnta meM le jAkara chor3a Ate the| unakA jIvana bar3A hI lubhAvanA aura suhAvanA thaa| aise hI logoM ke jIvana ko lakSya kara kisI zAyara ne kahA hai jindagI aisI banA jindA rahe dilazAda tU / jaba na rahe duniyA meM duniyA ko Aye yAda tU / /

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15 Apake sabase bar3e suputra zrImAn mAMgIlAlajI dharmAvata haiM jo apane pitA dvArA dikhAye mArga kA anusaraNa kara rahe haiN| dUsare putra zrImAn zAntilAlajI haiM jo apane pitAzrI kI Ana-bAna nibhAne meM tatpara haiM / tIsare putra zrI rAjakumArajI sarala svabhAvI haiM / Apake dasa putriyA~ haiM-caMcalabAI, premabAI, puSpAbAI, sundarabAI (sAdhvI zrI suprabhAkumArIjI ma. sA. 'sudhA'), zAntAbAI, kamalAbAI, candrakalAbAI, anokhAbAI, sudhAbAI aura zakuntalAbAI / pautra-pautriyoM, dauhitra-dauhitriyoM se ApakA bharA-pUrA parivAra hai| Apa dIna-duHkhI, jaina-ajaina samAja ke pratyeka kArya meM yathAvasara sahAyatA dete rahate the| isa abhinandana grantha kI pradhAna sampAdikA AryA zrI suprabhAkumArIjI 'sudhA' ApakI dvitIya dharmapatnI zrImatI bAbUbAI kI suputrI haiN| zrImAna tejarAjajI sA. bhaNDArI evaM zrImatI indarakuMvara bhaNDArI ApakA jIvana Adarza rahA hai| Apa eka acche kalAkAra haiN| pUrva meM aneka sAmAjika saMsthAoM ke padAdhikArI varSoM taka rahe haiN| vartamAna meM sevAnivRta hone ke pazcAt sAmAjika kSetra meM kAryarata haiM tathA dhArmika-vyavasthAnoM kA saMcAlana kara rahe haiN| svabhAva se Apa atIva zAnta evaM gaMbhIra haiM / 39 varSa kI yuvAvasthA meM hI sajor3e Apane brahmacarya vrata ko aMgIkAra kara liyaa| Apake do putra zrImAn ratanarAjajI evaM jatanarAjajI haiM, jo donoM hI Apake manonukala evaM AjJAkArI haiM tathA donoM putriyA~ zrImatI zAntAbAI aura zrImatI rAjazrI deva, guru aura dharma ke prati prAsthAvAna haiN| Apake anurUpa ApakI dharmapatnI zrImatI indarabAI bhI gaMbhIra, zAnta evaM saumya svabhAva kI haiM / Apane mAsakhamaNa Adi aneka tapasyAoM ke sAtha ekAntara tapasyA kA jIvana paryanta vrata le rakhA hai / parigraha kI maryAdA hai| sAtha hI dhyAnasAdhanA bhI bahuta hI sarAhanIya hai| do tIna mahIne meM pUjya guruvaryA ke pAsa dizAnirdeza ke liye A jAyA karatI haiN| Apane grantha meM udAra hRdaya se jo sahayoga pradAna kiyA, usake liye dhanyavAda / 00

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zrImatI saubhAgabAI hiMgar3a daurAI Apa pUjanIyA guruvaryA mahAsatI zrI umarAvakuMvarajI ma. sA. 'arcanA' ke saMsAra pakSa meM bar3I bahana evaM jeThAnI haiM / ApakA janma zrImAn mA~gIlAlajI tAMter3a (munizrI mAMgIlAlajI ma. sA.) kI dharmaniSThA. patiparAyaNA dharmapatnI zrImatI anopakaMvarabAI kI pAvana kukSi se bhAdavA sUdI navamI vi. saM. 1974 ke zubha dina grAma kebAniyA meM huaa| bAlyakAla se hI Apa apUrva sAhasa kI svAminI rahI haiN| Apane alpAyu meM hI rAjasthAna ke prakhyAta DAkU mor3asiMha kA mukAbalA kiyA thaa| aneka avasaroM para Apane guNDoM ko bhI parAsta kara apane adbhuta sAhasa kA paricaya diyaa| dasa varSa kI alpAyu meM ApakA pANigrahaNa daurAI (ajamera) nivAsI zrImAn seTha suvAlAlajI ke suputra zrI rAmacandrajI ke sAtha sampanna huaa| ApakA sasurAlapakSa bhI pitRpakSa kI bhAMti sampanna aura prakhyAta hai / Apa gAyanakalA meM bhI pravINa haiN| dasa varSa pUrva Apake pati kA svargavAsa huaa| prastuta grantha meM Apane apanA sahayoga pradAna kiyA, isake liye Apako dhanyavAda pradAna karate hue bhaviSya meM bhI aise hI sahayoga kI apekSA hai / pUjanIyA zrI 'arcanA' jI ma. sA. ke prati ApakI aTUTa AsthA hai /

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-pd d dd d pd pd pd pd mahAsatI jI AzIrvacana * pradAna karate hue d d d d dd - . dIkSA bhUmi nokhA (thAndAvatA kA) se vihAra ke samaya kA eka dRzya saM 2038 p dd dd dNdd

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janabhavana NeorI vizAla zivira | nizulka bokAparezana kAzmIra pracArikAmahAsatIumarAva

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artha-sahayogI mahAnubhAva zrI uttamacandajI modI, maMtrI munizrI hajArImala smRti prakAzana, byAvara zrI ratanacandajI modI adhyakSa aAgama prakAzana samiti byAvara., zrI amaracandajI modI, maMtrI Agama prakAzana samiti, byAvara. zrI javarIlAlajI zizodiyA, koSAdhyakSa zrI Agama prakAzana samiti, byAvara. DaoN. zrI rAja dhArIvAla jodhapura. zrI mohanalAlajI goThI mahAmandira, jodhapura. sva. mUlacandajI muNota byAvara. zrI premarAjajI mehatA mer3atA siTI.

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M sva. zrI dIpacandajI koThArI byAvara. zrI jJAnarAjajI mUthA pAlI. zrI umarAvamalajI nAhara ajamera. zrI kAnamalajI koThArI dAdIyA (kizanagar3ha) zrI rughanAthasiMha mehatA zrI lakSmIcandajI sAMDa mahAmandira, jodhapura

Page #1282
sva. zrI jugarAjajI mehatA jAnakInagara, indaura. zrImatI suzIlAdevI baitAlA dharmapatnI zrI sAgaramalajI baitAlA indaura. zrI nemIcandajI bAphanA jAnakInagara, indaura. zrI harakacandajI baitAlA indaura. zrImatI dAkhAM bAI rAMkA dharmapatnI bApUlAlajI rAMkA copATI, jAvarA zrI abhayakumArajI jaina (seThiyA) ujjaina. sva. zrI jogIdAsajI koThArI devalaghATa. zrI rAjendrakumAra zrIzrImAla (kezava) khAcarauda (ma. pra.)

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zrImAna madanalAlajI koThArI mahAmandira, jodhapura sva. zrI gajarAjajI koThArI sva. zrImatI aNacIbAI koThArI zrImAn madanalAlajI koThArI mahAmaMdira (jodhapura) nivAsI haiM / Apa apane mAtA-pitA kI sevA meM rahe haiN| Apane unakI smRti meM zrI varddhamAna sthAnakavAsI jaina zrAvaka saMgha ke naye bhavana nirmANa meM sarvAdhika artha-sahayoga pradAna kiyA hai| prastuta grantha ke prakAzana meM Apane apane mAtA-pitA kI smRti meM artha-sahayoga pradAna kara pitRbhakti kA paricaya diyA hai| Apake putra sarvazrI manasukhacandajI, jJAnacandajI, sumeramalajI, kevalacandajI aura jeThamalajI haiM, jo bambaI meM saMyuktarUpa se vyApAra meM lage hue haiN| ApakI ekamAtra putrI kumArI lIlA (guDDI) hai / ApakI dharmapatnI bhI sevAbhAvI mahilA haiM / grantha meM diye gaye sahayoga ke liye hArdika dhanyavAda /

Page #1284
zrI pukharAjajI coraDiyA madrAsa.. zrI mAMgIlAlajI coraDiyA madrAsa. New zrI indaramalajI jhAbaka madrAsa. zrI sampatarAjajI coraDiyA madrAsa.. zrI bAdalacandajI vaida madrAsa. zrI kezarImalajI baitAlA; madrAsa. . zrI pArasamalajI coraDiyA madrAsa. zrImatI pArasamalajI coraDiyA madrAsa.

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zrI pArasamalajI bAphanA, zrImatI praveza bAphanA kapila evaM kuNAla bAphanA. zrI sampatarAjajI evaM zrImatI mainAkaMvara bAI coraDiyA nokhA / madrAsa zrImAn lakSmIcandajI evaM zrImatI ugamabAI tAler3A, jayapura.

Page #1286
MassreaNEER mohanasiMhajI loDhA upAdhyakSa muni zrI hajArImala smRti prakAzana, vyAvara. sva. zrI gumAnamalajI caurar3iyA madrAna. zrI rAmapAlajI bhIlavAr3A. ACTRE punavAnacandajI mehatA jodhapura

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zrI varacandajI kAMkariyA kalakattA. zrI campAlAlajI goThI bamboI. zrI devarAjajI boharA ( nAnaNAvAle) madrAsa. sva. zrI motIlAlajI lUNiyA ba~galora. zrI kAntilAlajI punamiyA solApura. zrI ena. ema. bhaNDArI ahamadAbAda.

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