Bharatiya Tattvagyan

Author(s): Nagin J Shah
Publisher: 108 jain Tirth Darshan Trust
Catalog link: https://jainqq.org/explore/002138/1

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zrI haribhadrasUrikata padarzanasamuccaya sahita tenI TIkA zrI guNaratnasUriviracita tarkarahasyadIpikA (TOIST) bhAratIya tatvajJAnI :: prakAzaka :: zrI 108 jaina tIrthadarzana bhavana TrasTa pAlItANA-amadAvAda-muMbai

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zrI nemi-vijJAna-kastUrasUri graMthazreNI naM. 28 zrIharibhadrasUrikRta Sadarzanasamuccaya sahita tenI TIkA zrIguNaratnasUriviracita tarkarahasyadIpikA (mULa sahita gujarAtI anuvAda) bhAratIya tattvajJAna preraNAdAtA pa. pU. sva. AcArya zrI vijayacaMdrodayasUrIzvarajI mahArAja pa. pU. sva. AcArya zrI vijayaazokacaMdrasUrIzvarajI mahArAja hRtopAsanA pa. pU. AcArya zrI vijayasomacaMdrasUrijI mahArAja prakAzaka zrI 108 jaina tIrthadarzana bhavana TrasTa (zrI samavasaraNa mahAmaMdira) pAlItANA-amadAvAda-muMbaI

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zrIharibhadrasUrikRta Sadarzanasamuccaya sahita tenI TIkA zrIguNaratnasUriviracita tarkarahasyadIpikA (mULa sahita gujarAtI anuvAda) bhAratIya tattvajJAna anuvAdaka DaoN. nagIna jI. zAha pUrva adhyakSa, ela.DI. insTiTyUTa oNpha inDolojI amadAvAda-9 prakAzaka zrI 108 jaina tIrthadarzana bhavana TrasTa pAlItANA - amadAvAda - muMbaI

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sAmAnya saMpAdako DaoN. nagIna zAha DaoN. ramaNIka zAha prakAzaka : zrI anilabhAI gAMdhI, menejIMga TrasTI zrI 108 jaina tIrthadarzana bhavana TrasTa, 110, mahAkAnta, vI.esa.hospITala pAse, amadAvAda-6, prakAzana varSaH gujarAtI AvRtti : prathama saMskaraNa I.sa. 2009 mUlya : rUA. 500/ mudrAMkanaH mayaMka zAha, 44/4pa1, grInapArka epArTamenTa, solA roDa, nAraNapurA, amadAvAda-380 063, mudraka: ke. bhIkhAlAla bhAvasAra mANibhadra prinTarsa 3, vijayahAusa, pArtha TAvara, navA vADaja, amadAvAda-13.

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zubhAziSa jaina sAhityanA aNamola graMthamauktiko ahIM tahIM vikharAyelA jovA jANavA sAMbhaLavA maLe che. AjathI lagabhaga 38 varSa pahelAM keTalAMka sAkSara vidvAnoe te mauktikone nodha rUpe eka mALAmAM gUMthI loko samakSa "jaina sAhitya kA bRhad itihAsa' nAmathI 1 thI 7 bhAgamAM hiMdI bhASAmAM prakAzita karyA hatA. gujarAtI vAcako pAse paNa A badhI jANakArI pahoMce tevA zubhAzayathI zrI 108 jaina tIrthadarzana bhavana TrasTe hiMdI sAte bhAgonuM gujarAtI pro. zrI nagInabhAI zAha tathA pro. ramaNIkabhAI zAha pAse karAvI "jaina sAhityano bRhad itihAsa" bhAga 1 thI 7 prakAzita karavA nirNaya karyo. ame temanA A prayAsane aMtarathI AvakArIe chIe ane haiyethI zubhAziSa ApatAM jaNAvIe chIe ke tamArA A prayAsane gujarAtI sAkSaro, jijJAsuo, vAcako umaLakAthI vadhAvaze. jaina sAhityanA aneka viSayonI jANakArI meLavI akSaranI upAsanA dvArA avazya anakSara meLavaze tevI zubhecchA. vi.saM. 2060 mahA su. 13 budhavAra govAlIyATeka, muMbaI - AcArya zrI vijayacaMdrodayasUri -AcAryazrI vijayaazokacaMdrasUri

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mukhapRSTha paranA citrano paricaya mukhapRSTha para prasiddha jainAcArya yAkinI mahattAputra haribhadrasUrinA jIvana prasaMgonuM Alekhana thayeluM che. vi. saM. 7pa7 thI 827 sudhInA jIvanakALamAM AcArya haribhadrasUrie vipula sAhityanuM sarjana kareluM. emaNe 1444 graMthonuM praNayana karyuM hatuM ema kahevAya che. Agamika sAhityanI sarvaprathama saMskRta TIkAonI racanA ane yoga viSayaka viziSTa graMtho dvArA temaNe jaina sAhityamAM navI keDI kaMDArelI. vaidika zAstronA prakAMDa paMDita haribhadra jaina sAdhvI yAkinIe uccArela eka prAkRta gAthAno artha na samajatAM temanA ziSya ane jainadharmAnuyAyI banI gayA. apUrva jJAnateja, niSpakSa vivecana zakti, abhuta bhASA prabhutva ane sauthI vizeSa karuNAmaya samabhAvanA kAraNe samagra bhAratIya sAhityamAM haribhadrasUrijI viziSTa sthAna dharAve che. prastuta citramAM 1. hAthI pAchaLa paDavA chatAM jaina maMdiramAM na pravezatA 2. yAkinI mahattarAnA zlokanuM zravaNa karatA 3. aneka saMskRta-prAkRta graMthonuM lekhana karatA-karAvatA AcAryazrInuM Alekhana thayela che.

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samadarzInI samadaSTi yAkinI mahattarAnA dharmaputrA bhavavirahasUri AcArya haribhadrasUrinuM nAma jaina dharmanA itihAsamAM suvarNAkSare kotarAyeluM che. sarva dharma ane sarva darzana prati samabhAva dharAvanArA ane satyamArganA ananya upAsaka samadarzI AcArya haribhadrano jIvanakALa vi.saM. 7pa7 thI 827 vacce hovAnuM puravAra thayela che. A. haribhadrasUri saMskRta ane prAkRta bhASA, bhAratIya darzano, jaina Agamo, jainetara dharmazAstro, yoga, jayotiSa Adi aneka viSayonA prakAMDa vidvAna hatA. evI kiMvadaMtI jaina sAhityamAM pracalita che ke haribhadrasUrijIe 1440 graMthonI racanA karI hatI. emanAM upalabdha graMthonuM pramANa jotAM ja emanI abhuta pratibhAnuM darzana thAya che. A. haribhadrasUrie nava jeTalAM AgamonI TIkA racI che, cauda jeTalA Agamika prakaraNo racyAM che, eTalAM ja dArzanika graMtho racyA che, yogaviSayaka temanA pAMca graMtho maLe che, samarAdityakathA ane dhUrtAkhyAna e be temanA atyaMta rasAvaha kathAgraMtho che. A uparAMta temaNe aneka graMtho racyAnA ullekho jaina sAhityamAM aneka jagyAe maLe che. padarzanasamuccaya graMtha A. haribhadrasUrinI temanA samayanA pracalita bhAratIya darzanono paricaya karAvatI kRti che. padarzanasamuccaya upara A. guNaratnasUrinI TIkA tarkarahasyadIpikA prasiddha che. atre mULa ane TIkA banneno gujarAtI anuvAda prakAzita thaI rahyo che. DaoN. nagInabhAI zAhe atyaMta saraLa ane vizada anuvAda sAthe ja prAcIna bhAratIya darzano ane bhArata bahAranI dArzanika pravRttionI chaNAvaTa karatI vistRta prastAvanA ane pariziSTo joDI graMthane atyaMta mUlyavAna banAvI dIdho che. parama pUjya moTA mahArAjazrI (pa.pU. sva. AcAryazrI vijayacaMdrodayasUrIzvarajI ma.sA.) tathA parama pUjya gurudevazrI (pa.pU.

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(8) sva. AcAryazrI vijayaazokacaMdrasUrIzvarajI ma.sA.)nI preraNAthI zarU thayela jaina sAhityanA bRhad itihAsanI zreNImAM atyAra sudhImAM 11 graMtho prakAzita thaI cUkyA che. A "tarkarahasyadIpikA" sAthe kula bAra graMtho A zreNImAM prasiddha thaze. Aja ApaNI vacce baMne gurubhagavaMto sadehe birAjamAna nathI paraMtu temanA zubha AzIrvAda ane preraNA satata ApaNane maLatA raho evI aMtaranI abhilASA. e ja vi.saM. 2065, caitra suda 13, muMbaI. pa.pU.A. zrI vijaya caMdrodayasUrIzvarajI bhagavAna mahAvIra svAmino janmadina ma. nA gurubaMdhu pU.gurudeva(pa.pU.A.zrI vijaya azokacaMdrasUrIzvarajI ma.)nA caraNakiMkara somacaMdra vi.

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prakAzakIya zAsanasamrAT zrInemi-vijJAna-kastUrasUrIzvarajI ma.sA.nA paTTadhara pa.pU. AcArya bhagavaMtazrI vijaya caMdrodayasUrIzvarajI ma.sA., pa.pU. AcAryazrI vijaya azokacaMdrasUrIzvarajI ma.sA.nA upadezathI zrI 108 jaina tIrthadarzana bhavana TrasTa dvArA prakAzita thaI rahela jaina sAhityanA bRhad ItihAsanA anusaMdhAnamAM prastuta "tarkarahasyadIpikA'' vAcakonA hastakamalamAM arpaNa karatAM ame AnaMda anubhavIe chIe. prastuta graMthamAM mahAna prAcIna AcArya haribhadrasUri tiracita Sagdarzanasamuccaya ane tenA paranI AcArya guNaratnasUrinI tarkarahasyadIpikA nAmaka TIkA ane teno DaoN. nagInabhAI zAhe karelo gujarAtI anuvAda che. gujarAtI anuvAda dvArA gujarAtI bhASI vizALa jaina muni samudAya temaja zrAvaka samudAya pAse AvI amUlya sAmagrI mUkI ApavA badala ame DaoN. nagInabhAI zAhano AbhAra mAnIe chIe. jinAgama tathA jaina sAhityathI suparicita vidvarya pUjya sUribhagavaMto, pUjya pado, pUjya sAdhu-sAdhvI bhagavaMto, sAkSara vidvAno temaja suprasiddha graMthAgArajJAnabhaMDAranA saMcAlako vagerene ame aMtarathI vinaMtI karIe chIe ke A pUrve prasiddha thayelA jaina sAhityanA itihAsanA graMtho, pramANamImAMsA, jaina dharma-darzana, jaina AgamomAM AvatA prAkRta vizeSanAmono paricayAtmaka koza tathA prastRta graMtha viSe Apano abhiprAya tathA salAha-sUcano, mArgadarzana ApI amane AbhArI karazo. A prasaMge ame parama pUjya AcAryazrI sva. vijayacaMdrodayasUrIzvarajI mahArAja tathA pa.pU. AcArya sva. zrI vijayaazokacaMdrasUrIzvarajI mahArAjanuM puNya smaraNa karIe chIe. baMne AcArya bhagavaMto Aja ApaNI sAme sadehe birAjamAna nathI. paraMtu temanI premALa pre2NA bharI smRtinA sahAre pa.pU. AcAryazrI vijaya somacaMdrasUrIzvara ma.sA.nI rAhabarI taLe graMthamALAnA prakAzananuM kAma ame cAlu rAkhyuM che. baMne sva. AcArya bhagavaMtonA anaMta upakAranuM smaraNa karI A graMthamALA temane samarpaNa karatAM ame UMDo AhlAda anubhavIe chIe. samagra graMtha zreNInuM supere saMcAlana saMpAdana karavA mATe gujarAtI AvRttinA mAnad saMpAdako DaoN. nagInabhAI zAha ane DaoN. ramaNIkabhAI zAhano AbhAra mAnIe chIe.

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(10) A graMthanA prakAzananA sahayoga dAtAono AbhAra mAnIe chIe. uttama chApakAma mATe lesara ijhezansavALA zrI mayaMka zAha tathA mANibhadra prinTarsavALo zrI kanubhAI bhAvasAra ane suMdara sacitra TAITala DijhAIna mATe kIMga imeja prA. lI.nA DAyarekTara zrI jIvaNabhAI vaDodariyAno AbhAra mAnIe chIe. tA. 14-2009 amadAvAda, - anilabhAI gAMdhI, menejIMga TrasTI, zrI 108 jaina tIrthadarzana bhavana TrasTa

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prastAvanA yadarzanasamuccayanA kartA AcArya haribhadrasUri yagdarzanasamuccaya SagdarzanasamuccayanuM TIkAsAhitya SadarzanasamuccayanA anuvAdo SadarzanasamuccayanI pUrvabhUmikA pagdarzanasamuccaya ane zAstravArtAsamuccaya darzanonA saMgrahagrantho AcArya guNaratnasUri AcArya guNaratnasUrinI racanAo tarkarahasyadIpikA TIkAnuM mUlyAMkana 'darzana' zabdano artha darzana yA mImAMsA zenI ? darzano keTalAM? viSayAnukramaNikA (1) cArvAkadarzana (2) jainadarzana (3) theravAda (bauddha) (4) sarvAstivAda (bauddha vaibhASikadarzana) (5) sautrAntikadarzana (bauddha) (6) vijJAnavAda (bauddha yogAcAradarzana) (7) zUnyavAda (bauddha mAdhyamikadarzana) (8) bauddha nyAyavAda (9) sAMkhyadarzana (10) yogadarzana (11) vaizeSikadarzana (12) nyAyadarzana (13) mImAMsAdarzana 3-08 3 = (h 9 11 11 16 18 23 26 29 29 31 31 32 34 36 38 39 41 42 43 45 46 46 49 54

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58 pa9 pa9 (14) zAMkara kevalAdvaita vedAnta (15) viziSTAdvaita vedAnta (rAmAnuja) (16) vaitAdvaita vedAnta (nimbArka) (17) dvaita vedAnta (madhya) (18) zuddhAdvaita vedAnta (vallabhAcArya) . (19) kAzmIra zaiva darzana darzanono vibhAga bhAratIya darzananI lAkSaNikatAo ane tenI paranA AkSepo grIka ane bhAratIya tattvacintanano saMbaMdha bhAratIya tattvajJAna ane yuropiyana ciMtako bhAratIya tattvajJAna ane amerikana ciMtako pa9 FO 61 69 tarkarahasyadIpikA 1-722 41 181 218 pa96 prathama adhikAra (1) maMgala (2) sUtrakRtAMganirdiSTa 363 mato (3) bauddhamata dvitIya adhikAra naiyAyikamata trIjo adhikAra sAMkhyamata cotho adhikAra jainamata pAMcamo adhikAra vizeSikamata chaThTho adhikAra mImAMsakamata ane lokAyatamata pariziSTa 1 padarzanasamuccayakArikAdhaMpAdasUcI pariziSTa 2 tarkarahasyadIpikAudbhUtavAkyAnukramaNikA pariziSTa 3 tarkarahasyadIpikAgata viziSTa zabdonI sUcI pariziSTa 4 anuvAdagata vyakti-granthanAmonI sUcI pariziSTa 5 saMketavivaraNa AcArya haribhadranA graMthonI yAdI 637 685 688 u 697 717 721 723

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prastAvanA padarzanasamuccayanA kartA AcArya haribhadrasUri AcArya haribhadrasUri (I.sa. 701-771) ucca koTinA sarjaka kavi, samartha dArzanika, udAra yogavid ane bahumukhI pratibhAthI saMpanna mahAna dharmaguru hatA. saMskRta ane prAkRtamAM temaNe racelA aneka viSayanA Akara granthonI lAMbI zreNI bhAratIya sAhityamAM temanuM javalaMta vyaktitva prasthApita kare che. temanuM vidyAkSetra vyApaka hatuM, mArA jainavidyAmAM ja sImita na hatuM. (1) te ardhamAgadhI AgamagranthonA sauprathama saMskRta TIkAkAra che. Avazyaka, dazavaikAlika, naMdI, anukyogadvAra ane prajJApanA upara temaNe lakhelI TIkAo upalabhya che. (2) prasiddha bauddha tArkika dinAganA (I.sa. 450) grantha "nyAyapraveza' upara temaNe TIkA lakhI. Ama karIne temaNe jaina saMpradAyamAM bauddha nyAyanA adhyayananI paraMparA zarU karI ane siddha karyuM ke jJAnasAmagrI upara koI saMpradAya vizeSa ke vyaktivizeSano adhikAra nathI. (3) rAmAyaNa, mahAbhArata ane vaidika purANonA te viziSTa jJAtA hatA, je temanI dhUrtAkhyAna nAmanI kRti uparathI spaSTa thAya che. (4) bhAratIya darzanonA te adhikArI prauDha vidvAna hatA. temanA padarzanasamuccaya ane zAstravArtAsamuccaya nAmanA be grantho tenI nakkara sAbitI che. temanA "aSTakaprakaraNamAM ATha ATha padyonAM batrIsa prakaraNo che, temanI aMdara AtmanityavAda, kSaNikavAda, nityAnityavAda Adi viSayonuM nirUpaNa che. (5) jaina siddhAntonI vyAkhyAmAM te samIcIna saMvardhana ane ApUrti kare che tema ja vyApaka vidvattA ane navIna buddhine dAkhala kare che. lokatattvanirNaya nAmanI temanI racanAmAM temanI samanvayadaSTi vizeSa kAma kare che. temanuM mana anekAntanI saMcetanAthI spaMdita hatuM. anekAntajayapatAkA (svIpajJavRtti sahita) nAmanI temanI kRti noMdhapAtra che. te cha adhikAromAM vibhakta che. temanAmAM kramazaH sadasakUpa vastu, nityAnitya vastu, sAmAnya vizeSarUpa vastu, abhilApyAnabhilApya vastu,yogAcAra mata ane mukti A viSayo upara gaMbhIra ane vistRta UhApoha nyAyazailIthI karavAmAM Avyo che. ukta viSayomAMthI yogAcAra matane choDIne zeSa pAMca viSayo para haribhadrasUrie ja anekAntavAdapraveza nAmano saMskRta grantha lakhyo che. te bhASA, zailI tathA viSayanI dRSTie anekAntajayapatAkAnuM saMkSipta rUpa ja jaNAya che. Ama temaNe anekAntanI sthApanA mATe sAro puruSArtha karyo che. temaNe racelo dharmasaMgrahaNI nAmano prAkRta grantha 1995 gAthAo dharAve che. temAM jainadarzananuM sAruM pratipAdana che. te

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tarkarahasyadIpikA --- dharmanA svarUpanuM nikSepo dvArA nirUpaNa kare che. prasaMgavaza temAM cArvAka matanuM khaMDana paNa Ave che. (6) yoganA kSetramAM temanuM pradAna apUrva ane viziSTa che. yoga upara temaNe yogabindu, yogazataka, yogarTASTasamuccaya, yogaviMzikA ane SoDazakanI racanA karI che. anya yogavicArasaraNIo ane yogaprakriyAo sAthe jaina yogavicArasaraNI ane prakriyAno samanvaya e temanuM viziSTa pradAna che. yogadRSTisamuccaya grantha mahattvano che. ahIM AdhyAtmika vikAsanI bhUmikAonuM vargIkaraNa traNa rIte karavAmAM AvyuM che - (1) mitrA, tArA, balA, dIprA, sthirA, kAntA, prabhA ane parA nAmanI ATha yogadRSTio dvArA, (2) icchAyoga, zAstrayoga ane sAmarthyayoga nAmanA traNa yogabhedo dvArA ane (3) gotrayogI, kulayogI, pravRttacakrayogI ane siddhayogI A cAra yogIbhedo dvArA. prathama vargIkaraNamAM nirdiSTa ATha yogaSTio sAthe cauda guNasthAnono meLa karavAmAM Avyo che. mukta tattvanI vistA2thI mImAMsA karavAmAM AvI che. ATha yogaSTiorUpa AdhyAtmika vikAsanI ATha bhUmikAonI pUrI yojanA pataMjinA ATha yogAMgo, bhadatta bhAskaranA ATha guNo ane bhagavadattanA ATha adoSonA saMyAjanathI AcArya haribhadre UbhI karI che. vibhinna yogaparaMparAnA samanvayano A eka prazaMsanIya prayAsa che. AcArya haribhadra svayaM kahe che ke aneka yogazAstromAMthI sAmagrI grahaNa karIne ATha dRSTionA bhedathI yoganuM nirUpaNa temaNe karyuM che. 4 anekayogazAstrebhyaH saMkSepeNa samuddhRtaH / dRSTibhedena yogo'yamAtmAnusmRtaye paraH // 207 // (7) te ucca koTinA sarjaka kavi hatA. temaNe 485 prAkRta gAthAomAM dhUrtAkhyAna nAmanI eka rocaka ane manoraMjaka racanA karI che. te pAMca AkhyAnomAM vibhakta che. temAM vinodapUrNa rIte rAmAyaNa, mahAbhArata ane purANonAM uTapaTAMga caritro ane kathAnako upara vyaMga karIne temane nirarthaka siddha karavAmAM AvyAM che. racanA vyaMga, hAsya ane upahAsathI bharapUra che. te bhAratIya kathAsAhityanI eka apUrva ane ananya kathA che. temanI bIjI kAvyakRti che samarAiccakahA. te dharmakathA sAthe sAthe kAvyatattvathI paripUrNa prAkRta bhASAnI vizAla racanA che. te gadyapradhAna che, vacce padyo Ave che. temAM be ja AtmAonA nava mAnavabhavonuM vistRta kathAnaka che. te nava prakaraNomAM (bhavomAM) vibhakta che. temAM aneka avAntara kathAo Ave che. zailI prasanna che. samAjanA vibhinna vargonAM pAtronuM vaividhya ane jIvaMta citraNa rasaprada che. mAnavabhAvonuM Alekhana sacoTa ane vAstivaka che. kRti cittAkarSaka varNano ane nAvInyayukta alaMkArothI vibhUSita che.

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prastAvanA AcArya haribhadrasUrie potAnA samayamAM jaina vAGamayanA vividha kSetromAM potAno viziSTa phALo Apyo che eTaluM ja nahi paNa tatkAlIna bhAratIya jainetara vidyAsamRddhimAMthI madhukaranI jema madhusaMcaya karIne jaina sAhityanI zrIvRddhi karI che. temanI dRSTi uttarottara udAratA, vyApakatA, samadarzitA dhAraNa kare che. saMbhava che ke temaNe kevaLa yoganA grantho ja nathI lakhyA yogasAdhanA paNa karI haze. temanuM adhyayana vizALa hatuM. jyAMthI satyAMza lAdhyo tyAMthI te lIdho. khaMDa khaMDa satyono samanvaya karI akhaMDa satyane pAmavA mathanAra te satyanA mahAna zodhaka ane grAhaka hatA.1 SaDdarzanasamuccaya pa dArzanika matono A sauprathama saMgrahagrantha che. te padyabaddha che. temAM satyAsI saMskRta kArikAo che. darzanonI chanI saMkhyA bahu pracalita che. paraMtu cha darzano kyAM enI bAbatamAM bhinnatA jaNAya che. sAmAnya rIte cha darzanomAM cha kahevAtAM vaidika darzano arthAt sAMkhya, yoga, nyAya, vaizeSika, pUrvamImAMsA(mImAMsA) ane uttaramImAMsA (vedAnta) ja gaNAvAya che. ahIM AcArya haribhadrane cha darzanomAM jaina ane bauddha darzanono samAveza karavo hato, tethI temaNe yoga ane uttaramImAMsA(vedAnta)ne choDI temanA sthAne jaina ane bauddha darzanone lIdhAM. Ama padarzanasamuccayamAM bauddha, naiyAyika, sAMkhya, jaina, vaizeSika ane jaiminIya A cha darzanonuM nirUpaNa che. A ja cha darzano mULa che ane temanAmAM badhAM darzanono saMgraha thaI jAya che evuM sUcana temaNe karyuM che (kA. 1-3) ane A cha darzano Astika che ema temaNe spaSTa kahyuM che. (kA. 77). temaNe jaNAvyuM che ke keTalAka nyAyamata ane vaizeSikamatane bhinna gaNatA nathI ane eka ja gaNe che eTale temanA mate pAMca Astika darzano che (kA.78) ane chattI saMkhyA pUrI karavA mATe teo nAstika lokAyata darzanane joDI de che, mATe ame paNa ahIM lokAyata darzananuM nirUpaNa karIzuM (79). Ano artha e ke AcArya haribhadre cha Astika darzano ane eka nAstika darzana lokAyatanuM prastuta paddarzanasamuccayamAM nirUpaNa karyuM che. haribhadre vedAntane sthAna na ApavAnuM kAraNa e ja hovuM joIe ke temanA samayamAM anya darzano jevuM vedAnte svatantra darzananA rUpamAM sthAna jamAvyuM na hatuM. vedAntanuM svatantra darzana tarIkenuM sthAna zaMkaranA bhASya pachI jevuM pratiSThita thayuM tevuM pratiSThita saMbhavataH pahelAM na hatuM arthAt mukhya darzananA rUpamAM tenI gaNatarI thatI na hatI. 1. samadarzI AcArya haribhadra, paMDita sukhalAlajI, muMbaI vizvavidyAlaya, 1961. ane samarAiccakahI prastAvanA, yAkobI, biblothikA iNDikA, naM. 197, kalakattA, 1926.

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tarkarahasyadIpikA AcArya haribhadrasUri ahIM sAcA arthamAM dArzanika matonA saMgrAhaka rUpe ja ApaNI samakSa upasthita thAya che. temaNe te te matane tenA yathArtha rUpamAM saMkSepamAM rajU karyo che. te vistAramAM jatA nathI. te vivaraNa, vivecana, vizleSaNa, samAlocanA yA khaMDanamAM paDatA nathI. badhAM darzanone samAna gaNI koIno pakSa lIdhA vinA mAtra te te darzananuM nirUpaNa kare che. ahIM temanI samadarzitA prakaTa che. saMgrAhakanuM kAma kevaLa saMgraha karavAnuM che, nyAya toLavAnuM ke doSa darzAvavAnuM nathI. potAnI zraddhA, potAno pakSa ke potAno mata vacce lAvyA vinA pracalita mukhya dArzanika matone temanA yathArtha rUpamAM taTastha rIte rajU karavAnuM muzkela kAma temaNe ahIM samartha rIte pUrNa karyuM che. kArikA 1mAM jina vIrane vaMdanarUpa maMgala, ramAM cha jadarzano jJAtavya hovAnuM kathana temaja temanA deva tathA tattvonuM nirUpaNa karavAnI pratijJA, ane 3mAM cha darzano bauddha, nyAya, sAMkhya, jaina, vaizeSika ane jaiminIya hovAnuM kathana che. kArikA 4 thI 12mAM bauddha darzananuM nirUpaNa che. kArikA 4mAM deva sugatanuM tathA duHkhAdi cAra AryasatyanuM kathana che, pamAM du:kharUpa pAMca skandhonuM, 6mAM bIjA Aryasatya samudayanuM, 7mAM trIjA Aryasatya mArganuM ane 8mAM bAra AyatanonuM nirUpaNa che. kArikA 9mAM be ja pramANa pratyakSa ane anumAnanuM kathana, 10mAM pratyakSalakSaNa ane anumAnalakSaNanuM kathana tathA 11mAM hetutrarUpyanirUpaNa che. - kA.12mAM bauddhadarzano pasaMhAra ane nyAyamatakathanapratijJA che. kArikA 13thI 33mAM nyAyadarzananuM nirUpaNa che. kArikA 13mAM deva IzvaranuM svarUpavarNana che, 14 thI 16mAM soLa tattvo pramANa, prameya, saMzaya, prayojana, daSTAnta, siddhAnta, avayava, tarka, nirNaya, vAda, jalpa, vitaMDA, hetvAbhAsa, chala, jAti ane nigrahasthAna gaNAvyAM che, pramANanuM lakSaNa ApyuM che ane pramANanI saMkhyA cAra kahI che. kArikA 17 thI 19mAM cAra pramANonAM nAma pratyakSa, anumAna, upamAna ane zAbda (Agama) gaSNavyAM che, pratyakSalakSaNa ane anumAnalakSaNa Apela che tema ja anumAnanA pUrvavata, zeSavata ane sAmAnyatodaSTa traNa prakAro gaNAvI pUrvavatanI vyAkhyA ApI che. kArikA 20mAM pUrvavanuM udAharaNa che, 21mAM zeSavatanI vyAkhyA ane udAharaNa che, 22mAM sAmAnyatodaSTanI vyAkhyA ane udAharaNa che, 23mAM upamAnalakSaNa che ane 24mAM zAbdanuM (AgamanuM lakSaNa ane prameyatattvakathana che. kArikA rapamAM saMzaya ane prayojananuM svarUpavarNana, 26mAM dRSTAnta ane siddhAntanI vyAkhyA tathA siddhAntanA cAra bhedonuM kathana, 27-28mAM pratijJAdi avayavonuM kathana, tarkanuM ane nirNayanuM svarUpavarNana, 29mAM vAdanI vyAkhyA, 30mAM jalpanuM tathA

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prastAvanA vitaMDAnuM lakSaNa, 31mAM hetvAbhAsa, chala ane jAtinI vyAkhyA ane 32mAM nigrahasthAnanuM svarUpavarNana tathA tenA bhedonuM kathana che. kArikA 33mAM naiyAyikamatopasaMhAra ane sAMkhyamatanirUpaNanI pratijJA che. kArikA 34thI 44mAM sAMkhyadarzananuM nirUpaNa che. 34mAM keTalAka nirIzvaravAdI hovAnuM kathana, keTalAkanA deva Izvara hovAnuM kathana ane sarvasammata tattvonI saMkhyA paccIsa hovAnuM kathana che. 3pamAM sattva, rajasa ane tamasanuM kathana ane temanI anumAnathI siddhi che. 36mAM prakRtinuM svarUpavarNana ane tenA paryAyazabdo che. 37mAM sRSTikramavarNana che. prakRtimAMthI buddhi yA mahatuM, temAMthI ahaMkAra ane ahaMkAramAMthI soLano gaNa Avo sRSTikrama Apyo che. 38-39mAM agiyAra indriyo (mana sAthe) ane pAMca tanmAtrAo e soLano gaNa varNavyo che. 40mAM pAMca tanmAtrAomAMthI pAMca bhUtonI utpattinuM kathana che. 41mAM kathita covIsa tattvorUpa pradhAna hovAnuM kathana temaja pradhAnathI bhinna svata- paccIsamA puruSa tattvanuM svarUpavarNana che. 42mAM pradhAna-puruSano saMbaMdha paMgu-aMdha jevo hovAnuM kathana che. 43mAM prakRtiviyogarUpa mokSa ane tenA upAya bhedajJAnanuM (vivekajJAnanuM) kathana tema ja traNa ja pramANa pratyakSa, anumAna ane Agama hovAnuM kathana che. 44mAM sAMkhyamatopasaMhAra ane jainadarzananA nirUpaNanI pratijJA che. kArikA 4pathI 58mAM jainadarzananuM nirUpaNa che. 45-46mAM deva jinendranuM svarUpavarNana che. 47mAM jIva, ajIva, puNya, pApa, Asrava, baMdha, saMvara, nirjarA ane mokSa A nava tattvo gaNAvyAM che. 48-49mAM jIvasvarUpavarNana, ajIvalakSaNa ane puNyavyAkhyA che. pa0mAM pApanuM lakSaNa ApyuM che ane bandhanAM kAraNo mithyAtva Adine Asrava kahela che. pa1mAM Agnavanirodhane saMvara tathA jIva ane karmapudgalonA parasparAnupravezane bandha kahela che. paramAM karmone khaMkherI dUra karavA e nirjarA che tathA karmono AtyaMtika viyoga e mokSa che ema kahyuM che. pa3mAM cAritrayogyatAkathana che. 54mAM bhavya jIvanI samyajJAna-kriyAyogathI mokSaprAptinuM kathana che. papamAM pratyakSa ane parokSa pramANayanuM kathana tema ja pramANano viSaya anantadharmAtmaka vastu che enuM spaSTa pratipAdana che. pamAM pratyakSanuM ane parokSanuM lakSaNa che. pa7mAM satanuM lakSaNa utpAdayadhrauvyayuktatva ApI vastunI anekAntAtmakatAne daDha karI che. 58mAM jainadarzano pasaMhAra che. kArikA 59thI 67mAM vaizeSika darzananuM nirUpaNa che. 59mAM naiyAyiko ane vaizeSikonI devaviSayaka mAnyatA ekasarakhI hovAnuM kathana ane naiyAyikathI

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tarkarahasyadIpikA vaizeSikano tattvo bAbate jeTalo bheda che te darzAvavAnI pratijJA che. 60mAM cha tattvo dravya, guNa, karma, sAmAnya, vizeSa ane samavAya gaNAvyAM che. 61mAM nava dravyo pRthvI, jala, teja, vAyu, antarikSa(AkAza), kAla, dik, AtmA ane mana gaNAvyAM che ane guNonI saMkhyA paccIsa kahI che. 62-63mAM paccIsa guNo gaNAvyAM che. 64mAM pAMca prakAranAM karma gaNAvI sAmAnya vidha che ema kahyuM che. 65mAM pa2sAmAnya ane apa2sAmAnyanuM kathana karI vizeSanI vyAkhyA ApI che. 66mAM samavAyanI vyAkhyA ApI che. 67mAM be ja pramANo pratyakSa ane anumAnane vaizeSiko mAne che enuM kathana che. 8 kArikA 68thI 77mAM mImAMsakamatanuM nirUpaNa che. 68mAM mImAMsako sarvajJa Adi vizeSaNothI viziSTa koI devane mAnatA na hovAnuM kathana che. 69mAM atIndriya padArthonuM nizcayAtmaka jJAna nitya vedavAkyothI ja thatuM hovAnuM kathana che. 70mAM vedapATha kartavya hovAnuM ane dharma sAdhI ApanAra dharmajijJAsA kartavya hovAnuM kathana che. 71mAM kahyuM che ke nodanAlakSaNa dharma che, kriyA karavA preranAra vedavacano nodanA yA codanA che ane tenuM udAharaNa che vedavAkya 'svarganI kAmanAvALo agnihotra homa kare.' 72mAM pratyakSa, anumAna, zAbda, upamAna, arthapatti ane abhAva A cha pramANone mImAMsako mAnatA hovAnuM kathana che. 73mAM pratyakSanuM ane anumAnanuM lakSaNa che. 74mAM zAbdanuM ane upamAnanuM lakSaNa che. 75mAM arthapattinuM lakSaNa che. 76mAM abhAvanuM lakSaNa che. ane 77mAM mImAMsakamatopasaMhAra che tathA Astika matonuM nirUpaNa samApta thayAnuM kathana che. kArikA 78-79mAM AcArya kahe che ke keTalAka naiyAyikadarzana ane vaizeSikadarzanane abhinna gaNI pAMca Astika darzanonuM ane chanI saMkhyAnI pUrti karavA mATe eka nAstika darzana lokAyata(cArvAka)nuM nirUpaNa kare che, eTale ame paNa lokAyata darzananuM nirUpaNa joDIe chIe. kArikA 80thI 87mAM lokAyata matanuM nirUpaNa che. 80mAM jIva (AtmA), mokSa, dharma, adharma ane puNyapApanAM phaLano niSedha che. 81mAM indriyagocara jeTalo loka jJAta thAya che teTalo ja che, indriyAgocara paraloka che ja nahi enuM kathana che ane anumAnanI carcA mUrkha loko kare che enuM kathana paNa che. 82mAM cArvAkano upadeza che ke bhautika sukho bhogavo, svarga-naraka che ja nahi, zarIra pRthvI Adino samudAya che, te paraloka sudhI javAnuM nathI. 83mAM cAra bhUto ja tattvo hovAnuM, pRthvI badhAMno AdhAra hovAnuM ane indriyapratyakSa ekamAtra pramANa hovAnuM kathana che. 84mAM cArvAkanA

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prastAvanA caitanya vizenA mantavyanuM kathana che. jevI rIte mahuDA AdinA mizraNamAM madazakti pedA thAya che tema pRthvI AdinA saMyojanathI temanuM je dehAkAra pariNamana thAya che temAM caitanya pedA thAya che. 8pamAM daSTa bhoga choDI adRSTa paralokanA sukha mATe mUrkha pravRtti kare che e cArvAka matanuM kathana che. 86mAM kartavyamAM pravRtti ane akartavyamAMthI nivRttithI janmato saMtoSa nirarthaka hovAnuM ane viSayabhoga ja uttama dharma hovAnuM kathana che. 87mAM lokAyatamatopasaMhAra che. SaDradarzanasamuccayanuM TIkAsAhitya (1) guNaratnasUrikRta tarkarahasyadIpikA TIkA - prastuta granthamAM A TIkA mudrita che. A pahelAM A TIkA prakAzita thaI che. eka prakAzana eziyATika sosAyaTI kalakattAnuM I.sa. 1905nuM che. tenuM saMpAdana iTAliyana vidvAna ela. cuAlIe karyuM che. bIjuM prakAzana jaina AtmAnanda sabhA bhAvanagaranuM (saM. 1974) che ane tenA saMpAdaka zrI dAnavijayajI che. trIjuM prakAzana bhAratIya jJAnapITha kAzInuM (I. sa. 1969) che. tenA saMpAdaka DaoN. mahendrakumAra jaina che. TIkA vistRta che. te vivaraNa, samAlocanA, vivecanathI bharapUra che. AcArya guNaratna SaDradarzanasamuccayanA maMgalamAM AvatA "sadarzana' padanI evI vyAkhyA karI che ke jaina darzana zreSTha che evuM tAtparya nIkaLe. pariNAme TIkAmAM anya darzanonA matonuM khaMDana pade pade maLe e svAbhAvika che. AcArye A TIkA I.sa. 1410 AsapAsa racI hovI joIe. (2) somatilakasUriviracita vRtti- I.sa. 1905mAM gosvAmI dAmodara zAstrIe saMpAdita karelI A vRtti caukhambA granthamAlAmAM prakAzita thaI hatI. paraMtu zAstrIjIe tene maNibhadrakRta mAnI che. mudrita saMskaraNamAM ti zrI madrasUtiparzanasamu maLamadratA napuvRtti: samAnA' evo ullekha che. saMpAdake eka prati jayapurathI ane eka prati banArasathI meLavI hatI. paraMtu jinaratnakoNamAM ke jainagranthAvalI Adi sUcipatromAM kyAMya maNibhadrakRta TIkAno ullekha nathI. vaLI e paNa jovAmAM AvyuM che ke granthAgra 1252vALI A vRtti jeno prAraMbha saMjJAnavarzatane' thI thAya che tenI keTalIya pratiomAM kartAnA nAmano ullekha ja nathI jyAre keTalIya pratiomAM somatilakano kartA tarIke ullekha che. tethI A vRtti 1. bhAratIya jJAnapITha kAzIthI prakAzita padarzanasamuccaya(guNaratnanI TIkA sahita)mAM A vRtti pariziSTarUpe mudrita karavAmAM AvI che. caukhambAnA prakAzanane anusarIne kRtinA atte tene maNibhadrakRta kahI che paraMtu granthanA mukhya TAITala pRSTha upara A kSati sudhArI levAmAM AvI che ane tene somalatilakakRta kahI che.

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10 tarkarahasyadIpikA maNibhadrakRta nathI paNa somatilakakata che ane kartA tarIke somatilakanA nAma sAthe muktAbAI jJAnamaMdira DabhoIthI vi.saM. 2006(I.sa. 1949)mAM prakAzita paNa thaI che tathA temAM prazasti paNa mudrita che. prazasti parathI jaNAya che ke vidyAtilaka munie potAnI smRti mATe A vivRti racI hatI. A vidyAtilakanuM bIjuM nAma somatilakasUri' hatuM e vAta paNa prazastinA antima vAkyathI spaSTa thAya che. prazastimAMthI e paNa jANavA maLe che ke temaNe vivRtinI racanA AdityavardhanapuramAM vi.saM. 1392 (I.sa. 1335)mAM karI che. Ama A vivRti guNaratnanI TIkAthI prAcIna che. somatilakasUrino janma vi.saM. 1355, dIkSA vi.saM. 1369, AcAryapada vi.saM. 1373 ane mRtyu vi.saM. 1424mAM che. juo gurvAvalI 273, 291. A TIkA padarzanasamuccayanI kArikAnA arthane ja, khaMDanamAM paDyA vinA, vistArathI samajAve che ane arthane vizada karavA te te darzananA mULa granthomAMthI samucita uddharaNo paNa Ape che. (3) vAcaka udayasAgarakRta avacUri- lA. da. vidyAmaMdiranA nagarazeThanA bhaMDAramAM naM. 869 dharAvatI be patronI paMcapAThI pratimAM vacce mULa lakhI cAre bAju A avasUri lakhI che. pratinI prAcInatA jotAM kartA udayasAgara aMcalagacchanA uttarAdhyayanasUtranI dIpikAnA racayitA udayasAgara hovAnI saMbhAvanA che. maMgala vinA sIdhuM ja TippaNa zarU karyuM che. (4) brahmazAntidAsakata avacUrNi - lA. da. vidyAmaMdiranA zrI devasUrisaMgrahanI . 9324vALI hastapratimAM A avacUrNi che. pratilipi saM. 1960mAM karavAmAM AvI che. ATha patro che. saMbhava che ke A kRti te ja hoya jeno nirdeza jainagranthAvalImAM (pR. 79) patra vALI koDAyabhaMDAragata avacUri tarIke karavAmAM Avyo che. AnI bIjI hastaprati te ja devasUrisaMgrahamAM naM. 9213 dharAve che, te paMcapAThI che ane vi.saM. 1885mAM lakhAyelI che. tenA cAra patro che. tenI pratilipi sUryapuramAM karavAmAM AvI che. A ja kRtinI trIjI prati zrI puNyavijayajInA saMgrahamAM che, teno naM. 288 che. tenA antamAM brahmazAntidAsAkhena' evo ullekha che. jinaratnakoSamAM paNa A nAmanA kartAnuM 1. somatilakasUrinA paricaya mATe juo gurvAvalI ra72-293. jaina sAhityano saMkSipta itihAsa pR.432, somasaubhAgya 3.52-54 ane jaina paraMparAno itihAsa bhAga 1, pR. 426. jaina sAhityano saMkSipta itihAsa, pR. 518. anya udayasAgara mATe juo ejana, pR. 602, 666, 675, 679.

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prastAvanA 11 SadarzanavivaraNa upalabdha hovAno nirdeza che. bhAratIya jJAnapITha kAzIthI prakAzita Sagdarzanasamuccaya(guNaratnanI TIkA sahita)mAM pariziSTarUpe A avacUrNi ApavAmAM AvI che. (5) vRddhivijayakRta vivaraNa - lA. da. vidyAmaMdiranA pU. puNyavijayajInA saMgrahamAM naM. 7582 dharAvatI hastapratimAM A kRti che. pratimAM cAra patro che. vi.saM. 1720mAM lAbhavijayanA ziSya vRddhivijaye A vivaraNa lakhyuM che. (6) cAritrasiMhagaNikRta vRtti - badarzanasamuccaya uparanI cAritrasiMhagaNinI vRttino ullekha epha. haoNle potAnA graMtha 'A Contribution towards an Index to the Bibliography of Indian Philosophical Systems', kalakattA, 1859mAM karyo che. A sivAya koI mAhitI nathI. SaddarzanasamuccayanA anuvAdo (1) iTAliyana anuvAda iTAliyana vidvAna ela. suAlIe SaDdarzanasamuccayanA eka bhAgano iTAliyana bhASAmAM anuvAda karyo che. te eziyATika sosAyaTI opha iTalInA jarnala ('Giornale della Societa asiatica italiana') bhAga 17, pR. 242-271, phirenja, 1904mAM prakAzita thayo che. (2) aMgrejI anuvAda - padarzanasamuccayano anuvAda DaoN. ke.esa.mUrtie aMgrejI TippaNo sAthe karyo che. te anuvAda 'A Compendium of Six Philosophies' zIrSakathI TAgora pabliziMga hAuse tenAlIthI 1957mAM prakAzita karyo che. (3) hiMdI anuvAda -- Sadarzanasamuccayano hiMdI anuvAda DaoN. mahendrakumAra jaine karyo che. te anuvAda (guNaratnaTIkA sAthe) bhAratIya jJAnapITha kAzIe I.sa. 1967mAM prakAzita karyo che. (4) gujarAtI anuvAda - Sadarzanasamuccayano zrI candrasiMhasUrie karelo gujarAtI anuvAda jaina tattvAdarza sabhAe amadAvAdathI I.sa. 1892mAM prakAzita karyo che. SadarzanasamuccayanI pUrvabhUmikA vedathI zarU karIne upaniSado sudhI bhAratIya cintana dhArA unmuktabhAve vahIM rahI hatI. upaniSaddnA samaye cintanano visphoTa thayo. aneka Azramo ane

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12 tarkarahasyadIpikA pratiSThAnomAM aneka RSi-muni ane cittako potAnA vicAra ziSyo ane jijJAsuo samakSa rajU karI rahyA hatA. A vicAroe vyavasthita rUpa dhAraNa karyuM na hatuM. bhagavAna buddha ane mahAvIra pachI e spaSTa thayuM ke vaidika ane avaidika e be mukhya vicAradhArA che. avaidika ciMtakomAM paNa gozAlaka Adi keTalAya hatA. temanAmAMthI buddha, jina ane cArvAkanI vicAradhArAo AgaLa jatAM svataMtra darzanarUpe sthira thaI. vaidikomAM paNa keTalIya zAkhAoe spaSTa rUpa dhAraNa karyuM. sAMkhyayoga, nyAya-vaizeSika ane mImAMsA (karmamImAMsA yA pUrvamImAMsA) tathA vedAnta (jJAnamImAMsA yA uttaramImAMsA) Adi darzano vakhata jatAM sthira thayAM. temanAmAMthI sAMkhya-yoga ane nyAya-vaizeSika prAraMbhamAM avaidika darzano hatAM paNa pachIthI vaidika banI gayAM. vastutaH to vividhadarzana eka ja tattvane aneka rUpe nirUpe che. tethI tattva pUrNarUpe akhaMDa jevuM hoya tevuM bhale ho, paraMtu tenA nirUpaNanA A aneka daSTibinduo hatAM e vAta taddana spaSTa che. paraMtu A dArzanika cintako potAnA ja matane daDha karavAmAM lAgelA hatA ane anya matonuM khaMDana yA nirAkaraNa karavAmAM tatpara hatA. tethI dArzaniko pAsethI e AzA rAkhI zakAtI na hatI ke teo aneka daSTiothI eka ja tattvanuM nirUpaNa kare. naiyAyika vagere badhAM darzano vastutattvanI eka nizcita prarUpaNA svIkArIne cAlatA hatA ane te ja tarapha temano Agraha hovAthI te te darzana UbhuM thayuM. te te darzananA te pariSkRta sthira rUpathI bahAra nIkaLavuM temanA mATe asaMbhava hatuM. jaina dArzanika cintakonI vAta judI hatI. teo to dArzanika vAdavivAdanA kSetramAM taiyAyika vagere badhAM darzanono pariSkAra thaI gayA pachI arthAta IsvI sananI trIjI zatAbdI pachI pravezyA. tethI te potAno mArga nizcita karavAmAM svataMtra hatA ane temanA mATe e suvidhA paNa hatI ke jaina AgamagranthomAM vastuvicAra aneka navo dvArA arthAt aneka daSTiothI thayo hato. jaina AgamomAM pradhAnapaNe dravya, kSetra, kAla ane bhAva A cAra daSTiothI tathA dravyArthika ane paryAyArthika nayo dvArA vicAraNA karavAnI paddhati apanAvavAmAM AvI hatI. e uparAMta vyavahAra ane nizcaya e be nayothI paNa vicAraNA thatI jovAmAM Ave che. A AgamagranthonI jayAre vyAkhyA thavA lAgI tyAre sAta nayono siddhAnta vikasita thayo. A e ja samaya che jayArathI jaina dArzanika cintako bhAratIya darzananA kSetramAM je vAdavivAda cAlI rahyo hato temAM kramazaH bhAga levA lAgyA. pariNAme vividha matonI vacce potAnA matanuM sAmaMjasya ane aucitya kevuM che ane kevuM hovuM joIe e bAbata tarapha temanI daSTi gaI. e to spaSTa thaI gayuM ke teo jayAre dravyArthika dRSTithI vastuvicAra kare che tyAre vastune nitya

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prastAvanA 13 mAnanAra dArzanika cintako sAthe temanuM aikamatya thAya che ane jyAre paryAyArthika dRSTithI vastuvicAra kare che tyAre vastune anitya mAnanAra bauddho sAthe temanuM aikamatya thAya che. tethI teone darzanonA anya vicArothI paricita thavAnI AvazyakatA jaNAvA lAgI ane anya darzano sAthe jaina darzananuM kaI kaI vAtomAM masaikya yA bheda che tene zodhI kADhavA teo pravRtta thayA. temane anya darzanonA matonuM sAcuM yA yathArtha jJAna prApta karavuM atyanta jarUrI lAgyuM. A anivArya AvazyakatAnI pUrti nayasiddhAntanI samayAnukULa vyAkhyA karIne karavAmAM AvI ane anya darzano vize sAcuM jJAna ApanArA prakaraNagrantho lakhIne tema ja anya darzanono nayasiddhAnta sAthe saMbaMdha joDIne paNa karavAmAM AvI. A pravRttinAM bhinna bhinna prakAranAM phaLonA rUpe ApaNane prApta thayA che haribhadrasUrinA be grantho Sagdarzanasamuccaya ane zAstravArtAsamucca. A be granthonI potapotAnI vizeSatA aMge ApaNe AgaLa joIzuM. paraMtu SagdarzanasamuccayanI pUrvabhUmikA kevI rIte banI e prathama darzAvavuM jarUrI hoI tenI carcA prathama karIe. na nayonI bAbatamAM sauprathama AcArya umAsvAtie prazna uThAvyo ke eka ja vastunuM vividharUpe nirUpaNa karanArA A nayo zuM tantrAntarIya mato che ke potAnA ja matamAM praznakartAoe potapotAnI samaja anusAra keTalAka khaDA karelA matabhedo che ? uttara ApavAmAM Avyo che ke na to teo tantrAntarIya mato che ke na to potAnA ja matamAM vicArakoe UbhA karelA matabhedo che. teo eka ja vastune jANavAnI aneka rIto che. punaH prazna Ubho karyo che ke to pachI eka ja vastunI bAbatamAM aneka prakAranuM nirUpaNa karanArA nayomAM paraspara virodha kema nahi ? uttaramAM spaSTa karavAmAM AvyuM che ke eka ja vastune aneka dRSTiothI joI zakAya che, tethI temanAmAM virodhane koI avakAza nathI. jema eka ja vastu vividha prakAranAM jJAnothI aneka rUpe jANI yA dekhI zakAya che tema eka ja vastu aneka nayothI aneka rUpe jANI zakAya che - emAM koI virodha nathI. juo tattvArthabhASya 1.35. AthI e spaSTa che ke vividha nayo dvArA karavAmAM AveluM darzana e eka ja matanA anuyAyI dvArA arthAt jaina dharmanA anuyAyI dvArA karavAmAM AvelA vividha prakAranA adhyavasAyo yA nirNayo che. temano saMbaMdha paravAdIonA mato sAthe nathI evo spaSTa abhiprAya AcArya umAsvAtino che. paraMtu cintanazIla vyaktine AcArya umAsvAtinA A uttarathI santoSa thaI zake ja nahi, kema ke dArzanika vAdavivAdanA kSetramAM paraspara virodhI evA keTalAya matone te jue che ane temanuM sAmya jainoe vividha nayo dvArA vividha prakAre karelA nirNayo sAthe paNa te jue che,

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14 tarkarahasyadIpikA tyAre nayonuM jainetara mato sAthe sAmaMjasya yA saMyojana besADavAno prayatna te na kare evuM to banI zake nahi. A prakriyAmAMthI prathama to sarvadarzanono abhyAsa vadhAravAnI pravRttimAM jainAcAryo pravRtta thayA, ane tenA pariNAme nayo ane jainetara vividha matono kevA prakArano saMbaMdha hoI zake che e jAtanI vicAraNAnI prakriyA zarU thaI. A vicAraNAmAM agresara AcArya siddhasena divAkara thayA evuM jaNAya che. vikramanI cothI-pAMcamI zatAbdImAM thayelA AcArya siddhasene batrIsa batrIsIo lakhI che, temanAmAMthI 8mImAM jalpakathA, 7mImAM vAda, 9mImAM vedavAda, 10mImAM yogavidyA, 12mImAM nyAyadarzana, 13mImAM sAMkhyadarzana, 14mImAM vaizeSikadarzana, 1pamImAM bauddhadarzana, 16mImAM niyativAda Adi jainetara darzanonI carcA karI che. vaLI, sanmatitarkamAM temaNe naya ane nayAbhAsa arthAt sunaya-durnayano bheda spaSTa karIne navI vicAraNA zarU karI dIdhI. dravyArthika ane paryAyArthika A banne nayo potapotAnA daSTibiMduthI vicAra kare e to ThIka paraMtu potAnI maryAdA oLaMgI evo Agraha rAkhe ke vastunuM A ja rUpa che to pratyeka mithyASTi banI jaze (1.13), kintu jo banne naya potAnA viSayano vibhAga karIne potAnI maryAdAmAM rahe to banne ekAnta maLIne anekAnta banI jAya (1.14). pratyeka naya durnaya banI jAya che jo te potAnI daSTino ja Agraha rAkhe (1.15). badhA no mithyAdaSTi bane che jayAre teo svapakSane ja pratibaddha hoya che paraMtu jyAre teo para ranI apekSA rAkhe che tyAre teo samyagdaSTi banI jAya che (1.21), banne nayane mAnavAmAM Ave to ja saMsAra-mokSanI vyavasthA ghaTI zake che, anyathA ghaTI zakatI nathI (1.17-20). AcArya siddhasene potAnA A matanI puSTi karavA mATe eka suMdara udAharaNa ApyuM che, teno nirdeza jarUrI che. temaNe kahyuM che ke game teTalA mUlyavAna vairya Adi maNi hoya paraMtu jyAM sudhI teo pRthaka pRthapha hoya che tyAM sudhI "ratnAvali'nA nAmathI vaMcita ja rahe che. tevI ja rIte potapotAnA matonA vize A navo game teTalA sunizcita hoya paraMtu jayAM sudhI teo anya anya pakSothI nirapekSa che tyAM sudhI teo "samyagadarzana' nAmathI vaMcita ja raheze. jevI rIte te ja maNio jayAre potapotAnA yogya sthAne eka sUtramAM parovavAmAM Ave che tyAre potapotAnuM nAma choDIne eka "ratnAvali' nAmane dhAraNa kare che, tevI ja rIte A badhA nayavAdo paNa badhA maLIne akhaMDa vasudarzanamAM potapotAnA vaktavyane anurUpa yogya sthAna prApta karIne "samyagdarzana' nAma pAme che ane potAnI vizeSa saMjJAno tyAga kare che (1.22-25). A ja anekAntavAda che. sanmatikAra siddhasenanA mate nayono sunaya ane durnaya vibhAga jarUrI che. tAtparya eTaluM ja che ke anya darzanonA je mata che teo jo anekAntavAdanA aMzorUpa

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prastAvanA 15 hoya to teo sunaya che, anyathA durraya. ahIMthI nayavAdanI sAthe anya dArzanika matonA saMyojananI prakriyA zarU thaI che. svayaM siddhasene A prakriyAno prAraMbha A zabdomAM karyo che -- jeTalA vacanamArgo che teTalA ja nayavAdo che, ane jeTalA nayavAdo che teTalA ja parasamayo arthAt paramato che. kapiladarzana dravyArthika nayanuM vaktavya che ane zuddhodanaputrano vAda parizuddha paryAyArthika nayanuM vaktavya che. ane ulUka (vaizeSika) matamAM banne nayono svIkAra hovA chatAM banne ekabIjAthI ekAnta bhinna che, taddana nirapekSa che. Ama chatAM A badhAM darzano 'mithyAtva' che kema ke teo potapotAnA viSayane ja ekAntapaNe sAco mAne che ane paraspara nirapekSa che. sArAMza e ke nayo yA mato jo anyamatasApekSa hoya to ja 'samyagdarzana' saMjJAne yogya che, anyathA nathI. (3.47-49). siddhasenanA A sUcananA AdhAre tatkAlIna badhA matono saMgraha vikramanI pAMcamI zatAbdInA pUrvArdhamAM AcArya mallavAdIe potAnA nayacakramAM karyo che. mallavAdInI A kRti temanA kALanI advitIya kRti che. vartamAnamAM anupalabdha grantho ane matono paricaya kevaLa A nayacakra granthamAMthI ja maLe che. AcArya mallavAdIe potAnA samaya sudhImAM vikasita badhA matono saMgraha karyo che, eka paNa pradhAna matane choDyo nathI. tethI potapotAnA matane rajU karanArA te te darzanonA granthonI apekSAe sarvasaMgrAhaka A grantha Sagdarzanasamuccaya jevA granthonI pUrvabhUmikArUpa banI jAya che. nayacakranI racanAnI je vizeSatA che te tenA nAmathI ja sUcita thaI jAya che. nayonuM arthAt tatkAlIna aneka vAdonuM A cakra che. cakranI kalpanAnI pAchaLa AcAryano Azaya e darzAvavAno rahyo che ke koIpaNa mata pote potAmAM pUrNa nathI, jema te matanI sthApanA tarkothI thaI zake che tema tenuM utthApana (nirasana) paNa viruddha matanI dalIlothI yA tarkothI thaI zake che. sthApanA-utthApanAnuM A cakra cAlyA kare che. tethI ja anekAntavAdamAM A badhA mato jyAre potAnuM ucita sthAna prApta karI le che tyAre ja temanuM aucitya che, anyathA nathI. A Azayane siddha karavA mATe AcArye kramazaH eka eka mata laIne tenI sthApanA karI che ane anya mata vaDe tenuM nirAkaraNa karI te anya matanI sthApanA karavAmAM AvI che. tenI sthApanA thaI gayA pachI trIjo mata AvI tenI paNa utthApanA karI potAnI sthApanA kare che - Ama antima mata jyAre potAnI sthApanA kare che tyAre prathama mata tenuM nirAkaraNa karI potAnI sthApanA kare che ... A rIte cakrano eka AMTo (parivarta) pUro thayo paNa cakranuM cAlavAnuM ahIM samApta thatuM nathI, pUrvokta prakriyAnuM punarAvartana thAya che. potAnA samayanA je matono saMgraha nayacakramAM karavAmAM Avyo che te A che

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16 tarkarahasyadIpikA - ajJAnavAda, puruSAdvaita, niyativAda, kAlavAda, svabhAvavAda, bhAvavAda, prakRtipuruSavAda, IzvaravAda, karmavAda, dravya-kriyAvAda, palpadArthavAda, syAdvAda, zabdAdvaita, jJAnavAda, sAmAnyavAda, apohavAda, avaktavyavAda, rUpAdisamudAyavAda, kSaNikavAda, zunyavAda. A mukhyavAdo uparAMta aneka gauNa vAdonI carcA paNa che, jema ke pratyakSalakSaNa, satkAryavAda, asatkAryavAda vagere. nayacakranA nayaviSayaka matano sArAMza e che ke AMzika darzananaya che, tethI te ja eka mAtra darzana hoI zake nahi. tenuM virodhI darzana paNa che ane tene paNa akhaMDa vastudarzanamAM sthAna maLavuM joIe. mallavAdIe te samaye pracalita vividha matone arthAt jainetara matone ja naya mAnyA che ane temanA ja samUhane jainadarzana yA anekAntavAda mAnela che. A ja jainetara mato pRthaka pRthaka nayAbhAsa che ane anekAntavAdanA cakramAM yathAsthAna sannihita banIne naya che. AcArya umAsvAtinI nayanI samaja ane AcArya malavAdInI nayanI samajamAM attara che. umAsvAti nayone paramatothI pRthapha ja rAkhavA icche che jyAre malavAdI paravAdo arthAt paramatone ja nayacakramAM sthAna ApIne anekAntavAdanI sthApanAno prayatna kare che. nayacakrano A prayatna temanA sudhI ja sImita rahyo. kevaLa nayAbhAsonA varNanamAM paramatone sthAna apAvavAmAM te nimitta avazya banyA. akalaMkathI laIne anya badhA jainAcAryoe nayAbhAsonA dRSTAntarUpe vividha darzanone sthAna ApyuM che paraMtu nayonA nirUpaNamAM kevaLa jainadaSTi ja rAkhI che, nayone koI anyadIya mato sAthe joDyA nathI. ahIM prasaMgavaze jaNAvI daIe chIe ke vizeSAvazyakabhASyanA kartA AcArya jinabhadra nayacakranA A mata sAthe sahamata che ke vividha nayono samUha ja jainadarzana che (gAthA 72). paraMtu temaNe paNa navanirUpaNanA prasaMge nayarUpe anyadIya matanuM nirUpaNa karyuM nathI paNa jainasammata nayonuM nirUpaNa karyuM che. A arthamAM te umAsvAtine anusare che, nayacakrane anusaratA nathI. sArAMza e ke eTaluM to siddha thayuM ke sarva nayono samUha ja jainadarzana yA samyagdarzana che. A mata siddhasene paNa spaSTapaNe svIkAryo che. padarzanasamuccaya ane zAstravArtAsamuccaya padarzanasamuccaya aMge ApaNe agAu joI gayA chIe eTale vistAra karatA nathI. padarzanasamuccayamAM AcArya haribhadra sAcA arthamAM saMgrAhaka ja che. te che darzanono sAmAnya paricaya mAtra 87 kArikAomAM Ape che. te darzanonuM balAbala

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17. prastAvanA darzAvatA nathI ane temanI AlocanAtmaka samIkSA karatA nathI. padarzanasamuccaya upara temaNe pote TIkA racI nathI. zAstravArtAsamuccaya AcArya haribhadra ja racelo vistRta padyabaddha grantha che, temAM 701 kArikAo che, tenA upara temaNe pote ja gadyamAM dipradA' nAmanI TIkA racI che. padarzanasamuccayathI viparIta zAstravArtAsamuccayamAM jainadRSTie vividha darzanonuM nirAkaraNa karIne jainadarzana ane anyadarzanono matabheda dUra karavo hoya to te darzanomAM kevA prakAranuM saMzodhana jarUrI che te darzAvavAmAM AvyuM che. arthAt jaina darzananI sAthe anyA darzanano samanvaya te darzanomAM kaMIka saMzodhana karavAmAM Ave to thaI zake che e tarapha AcArya haribhadra IzAro karyo che. zAstravArtAsamuccayamAM mukhya mukhya darzanono ane temAM paNa temanA mukhya siddhAntono ja saMgraha che e sAcuM paNa sAthe sAthe ja anya sarva darzano durbala che ane kevaLa jainadarzana ja yuktika che e sthApanA paNa che. zAstravArtAsamuccayanI racanA bauddha AcArya zAntarakSita(mRtyu I. sa. 762)nI ati vizAla racanA tattvasaMgrahane sAme rAkhIne karavAmAM AvI che. bannemAM potapotAnI dRSTie jJAta darzanonuM nirAkaraNa mukhya che. tema chatAM zAntarakSita ane haribhadramAM noMdhapAtra antara che. potAnA pratidvandIo viruddha zAntarakSitanuM abhiyAna sAva samAdhAnavihIna che, jyAre haribhadra potAnA koI paNa pratidvandInA saMbaMdhamAM e kahevAnuM bhUlyA nathI ke tenuM mUla mantavya paNa temane svIkArya che, zarata eTalI ke tene amuka arthavizeSa paherAvI devAmAM Ave. e sAcuM ke potAnA pratidvandrIonAM mUla mantavyone je arthavizeSa paherAvavo haribhadrane abhISTa che te svayaM te pratidvandIone bhAgye ja abhISTa hoya, tema chatAM potAnA virodhIonA matonuM svAgata karavAnI dizAmAM darzAvavAmAM AvelI haribhadranI ATalI AturatA paNa bhAratIya darzananA itihAsamAM apUrva che, joI nathI. zAstravArtAsamuccayamAM je darzanonuM nirAkaraNa karavAmAM AvyuM che temanuM darzanavibhAgakramathI nahi paNa viSayavibhAgakramathI nirAkaraNa karavAmAM AvyuM che. sauprathama bhautikavAda(cArvAkadarzana)nuM nirAkaraNa karavAmAM AvyuM che. te pachI kAlavAda, svabhAvavAda, niyativAda, karmavAdanuM nirAkaraNa che. pachI nyAyavaizeSika darzananA IzvaravAdano, sAMkhya darzananA prakRti-puruSavAdano, sautrAntika bauddhonA kSaNikavAdano, yogAcAra bauddha darzananA vijJAnAdvaitavAdano ane mAdhyamika bauddha darzananA zUnyavAdano nirAsa karavAmAM Avyo che. te pachI jainonA nityAnityavAdanI sthApanA karIne advaita vedAntanA brahmAdvaitavAdanuM nirAkaraNa karavAmAM AvyuM che. te pachI jainonA muktivAdanI sthApanA che ane mImAMsAdarzananA sarvajJatApratiSedhavAdanuM

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18 tarkarahasyadIpikA nirAkaraNa che. tyAra pachI sautrAntika bauddhonA zabdArthasaMbaMdhapratiSedhavAdanuM nirAkaraNa che. haribhadra vadarzanasamuccayamAM vedAntane sthAna ApyuM na hatuM paraMtu temaNe zAstravArtAsamuccayamAM (kArikA 534-552) tene sthAna ApyuM che. saMbhava che ke A bAbatamAM tattvasaMgrahanI temanA upara asara hoya. darzanonA saMgrahagrantho jeTalA paNa saMskRtamAM racAyelA darzanasaMgrAhaka granyo che te badhAmAM sauthI prAcIna ane sauprathama saMgrahagrantha hovAnuM gaurava AcArya haribhadrakRta paDradarzanasamuccayane phALe jAya che. te pachI racAyelA darzanasaMgrAhaka granthono paricaya nIce ApIe chIe. (1) sarvasiddhAntapravezaka - AcArya haribhadra pachI koI jaina munie A granthanI racanA karI che. tenI tADapatrIya pratimAM te prati lakhAyAno vikrama saM. 1201 Apyo che. te uparathI nizcita che ke tenI racanA vi.saM. 1201 (I.sa. 1145) pahelAM thaI che. munizrI jaMbUvijayajIe A laghu granthanuM saMpAdana karyuM che ane jaina sAhitya vikAsa maMDaLa, muMbaIthI te I.sa. 1964mAM prakAzita thayo che. grantha gadyamAM che. temAM kramazaH naiyAyika, vaizeSika, jaina, sAMkhya, bauddha, mImAMsA ane lokAyata darzanono paricaya Apyo che. lekhakano uddeza darzanonAM pramANa ane prameyano paricaya karAvavAno che. (2) padarzanavicAra - vAyaDagacchanA jIvadevasUrinA ziSya AcArya jinadattasUrie (I.sa. 1209) vivekavilAsa nAmanI kRti racI che (prakAzaka: sarasvatI granthamAlA kAryAlaya, AgrA, vi.saM.1976). tenA AThamAM ullAsamAM SadarzanavicAra" nAmanuM prakaraNa che. temAM jaina, mImAMsaka, bauddha, sAMkhya, zaiva (naiyAyika ane vaizeSika) ane nAstika A cha darzanono TUMkamAM paricaya Apyo che. A kevaLa paricayAtmaka prakaraNa che. antamAM upadeza ApavAmAM Avyo che ke - "satuM zAstrANi sarvANi sarahasyAni dUrataH / ekamapyakSaraM samyak zikSitaM niSphalaM nhi| 8.311. A prakaraNamAM 66 zloko che. (3) sarvasiddhAntasaMgraha - AcArya zaMkarakRta manAto A grantha madrAsa sarakAranA presathI I.sa. 1909mAM prakAzita thayo che. tenuM saMpAdana zrI raMgAcArya karyuM che. zrI paM. sukhalAlajIne A kRti prasiddha advaita vedAntanA AcArya zaMkaranI hovA vize 1. AmAMthI sarvadarzanasaMgrahamAM bauddhadarzananA zloko uddhata karyA che. sarvadarzanasaMgraha, pUnA, pR. 46 .

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prastAvanA 19 saMdeha che. juo "samadarzI AcArya haribhadra' pR. 42. paraMtu eTaluM to kahI zakAya ke A kRti mAdhavAcAryakRta sarvadarzanasaMgrahathI to prAcIna che. A kRtimAM vaidika ane avaidika evo darzanavibhAga che. vaidikomAM jaina, bauddha ane bRhaspatinA matono samAveza nathI. A granthamAM paNa mAdhavAcAryanA sarvadarzanasaMgrahanI jema pUrva pUrva darzananuM uttara uttara darzana dvArA nirAkaraNa che. darzanonuM A rIte nirAkaraNa karIne ane advaitavedAntanI pratiSThA karavAmAM AvI che. darzanono krama A granthamAM A pramANe che - (1) lokAyatikapakSa, (2) AtipakSa, (3) mAdhyamika bauddha, (4) yogAcAra bauddha, (5) sautrAntika bauddha (6) vaibhASika bauddha, (7) vaizeSika, (8) naiyAyika, (9) prabhAkara, (10) bhaTTAcArya (kumArAMza = kumArila), (11) sAMkhya, (12) pataMjali, (13) vedavyAsa ane (14) vedAnta. vedavyAsanA darzananA nAme je pakSa rajU karavAmAM Avyo che te mahAbhAratanuM darzana che. jainadarzanane AutapakSamAM rajU karyuM che. paraMtu lekhake bhramapUrNa vAtono ullekha karyo che. khabara paDatI nathI ke temanI samakSa jainadarzanano kayo grantha hato. vaLI, lekhakane mAtra digambara saMpradAyano kaMIka paricaya che. bauddhonA cAra pakSone adhikArIbhedathI svIkAryA che. eTaluM ja nahi paNa bRhaspati, Ahata ane bauddhonA matone paNa adhikArIbhede bhinna mAnyA che. anya vaidika matonA vize paNa granthakAranuM kahevuM che ke teo badhA vedAntazAstranA arthanuM pratipAdana karavA tatpara che - vedAntazatrisiddhAnta: saMkSepatha thya tadarthapravaI: prAyaH siddhAntAka paravavinAm 22. vedabAhya darzanone granthakAra nAstikanI upAdhi Ape che - nItina vevAMtAna vauddhojAyatAtAr IIdha.zA (4) sarvadarzanasaMgraha - A granthanI racanA sAyaNa mAdhavAcArye (mAdhavavidyAraNya) I.sa.nI caudamI zatAbdImAM karI che. A granthamAM paNa pUrva pUrva darzananuM uttara uttara darzana dvArA khaMDana karAvI atte advaitavedAntanI pratiSThA karavAmAM AvI che ane tene paramotkRSTa darzana tarIke sthApyuM che. A graMthamAM je darzanonuM nirAkaraNa karavAmAM AvyuM che te paMdara che ane chelluM paramotkRSTa darzana advaita vedAnta soLamuM che. darzanono krama A pramANe che - (1) cArvAkadarzana, (2) bauddhadarzana (cAreya bhedo), (3) digambara (Ahatadarzana), (4) rAmAnuja, (5) pUrNapradarzana, (6) nakulIzapAzupatadarzana, (7) mAhezvara (zaivadarzana), (8) pratyabhijJAdarzana, (9) rasezvaradarzana, (10) lUkyadarzana (vaizeSika), (11) akSapAdadarzana (naiyAyika), (12) jaiminidarzana (mImAMsA), (13) pANinidarzana, (14) sAMkhyadarzana, (15) pAtaMjaladarzana ane (16) zAMkaradarzana (kevalAdvaitavedAnta). A granthanuM saMpAdana vI. esa. atyaMkare potAnI maulika saMskRta TIkA sAthe karyuM che jenI bIjI AvRtti. ke. vI. .

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20 tarkarahasyadIpikA atyaMkara dvArA saMpAdita, pUnAthI 1951mAM prakAzita thaI che. DaoN. esterabena solomane sarvadarzanasaMgrahano karelo gujarAtI anuvAda prakAzita thayo che. (5) sarvadarzanakaumudI - mAdhavasarasvatIe (I.sa. caudamI zatAbdIno uttarArdha) A granthanI racanA karI che. te trivendram saMskRta granthamALAmAM I.sa. 1938mAM prakAzita thayo che, tenA saMpAdaka che ke. sAmbasiva zAstrI. A granthakAre paNa vaidika ane avaidika evo darzanavibhAga karyo che. vedane pramANa mAnanArAone te ziSTa gaNe che jyAre vedanA prAmANyane na svIkAranAra bauddhane aziSTa kahe che. (pR.3). vaidika darzanomAM temanA anusAra tarka, tatra ane sAMkhya A traNa darzana che. tarkanA be bheda che - vaizeSika ane naiyAyika tatranA bheda-prabheda nIce mujaba che. tatranA mukhya be bheda che - zabdamImAMsA (vyAkaraNa) ane arthamImAMsA. pachI arthamImAMsAnA be bheda thAya che - karmakAMDavicAra (pUrvamImAMsA) ane jJAnakAMDavicAra (uttaramImAMsA). vaLI, karmakAMDavicAra yA pUrvamImAMsAnA be bheda che - bhaTTa ane prAbhAkara. sAMkhyadarzananA be bhedono nirdeza che-sezvara sAMkhya yogadarzana) ane nirIzvara sAMkhya (prakRti-puruSanA bhedanuM pratipAdaka). A rIte vaidika darzanonA cha bheda che - yoga, sAMkhya, pUrvamImAMsA, uttaramImAMsA, naiyAyika ane vaizeSika. avedika darzananA traNa bheda che-bauddha, cArvAka ane Ahata (jaina), bauddhadarzananA cAra bheda che- mAdhyamika, yogAcAra, sautrAntika ane vaibhASika (pR.4). A granthanI vizeSatA e che ke te A krame darzanonuM nirUpaNa kare che. sau prathama vaizeSika ane nyAyanuM ati vistArathI nirUpaNa che ane pachI sAMkhya, yoga vagerenuM saMkSipta nirUpaNa che ane chelle advaita vedAntanuM vaLI ati vistArathI nirUpaNa che. vaizeSiko dvArA viparyayanA nirUpaNaprasaMge adhyAtivAdanI carcA karavAmAM AvI che, temAM sadasakhyAtine mAnanArA jainonA darzananuM pUrvapakSanA rUpamAM nirUpaNa che. vaizeSiko potAnI viparItakhyAti sthApavA mATe jaina pakSanuM nirAkaraNa kare che. tethI jainadarzananA pRthapha nirUpaNanI AvazyakatA lekhake mAnI nathI (pR. 34 ane 108). ahIM noMdhavuM joIe ke lekhake jainadarzanano je pUrvapakSa rajU karyo che te brAntirahita nathI. vaizeSika pachI kramazaH nyAya, mImAMsA, sAMkhya, yoga ane advaita vedAntanuM nirUpaNa che. (6) Sadarzanasamuccaya - A kRtinA kartA jaina rAjazekhara (I.sa.nI caudamI zatAbdI) che. te AcArya haribhadranA padRrzanasamuccayanuM anukaraNa hovA chatAM paNa sAmagrInI dRSTie vistRta che. A granthamAM te te darzanonA AcAro ane vezabhUSAnuM paNa nirUpaNa che. temAM darzanono paricaya A krame ApavAmAM Avyo che-

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21 prastAvanA jaina, sAMkhya, jaiminIya, yoga, vaizeSika ane saugata. AcArya haribhadra temanA padarzanasamuccayamAM yogane sthAna ApyuM nathI paNa tenA sthAne naiyAyikane sthAna ApyuM che jyAre prastuta granthamAM nyAyane sthAna ApyuM nathI paNa tenA sthAne yogane sthAna ApyuM che. yogadarzanano paricaya je sarvadarzanono sAdhAraNa sAdhanAcAra che te aSTAMgayogano paricaya ApIne saMpanna karyo che. ukta badhAM darzano jIvane mAne che jyAre nAstika tene paNa mAnatA nathI ema kahIne cArvAkonI dalIlono saMgraha karyo che ane te darzanano paricaya antamAM ApI dIdho che. kartA rAjazekhara vi.saM.140pamAM (I.sa. 1349mAM) vidyamAna hatA e jANakArI temaNe racelA prabandhakozanI prazastimAMthI maLe che. A padarzanasamuccaya yazovijaya jaina granthamAlA, banArasathI I.sa.1912mAM prakAzita thayo che, tenA saMpAdako che haragovindadAsa ane becaradAsa. (7) padarzananirNaya - A kRtinA kartA AcArya merUtuMga (I.sa. caudamI zatAbdI) che. tenI hastaprati naM. 1666 bomba brAMca royala eziyATika sosAyaTImAM che. te lA. da. vidyAmaMdira, amadAvAdathI I.sa. 1973mAM prakAzita Jaina Philosophical Tracts - jainadArzanikaprakaraNasaMgraha(saMpAdaka Nagin J. Shah)mAM samAviSTa che. temAM AcArya merUtuMge kramazaH bauddha, mImAMsA (vedAnta sAthe), sAMkhya, naiyAyika, vaizeSika ane jaina A cha darzanonuM nirUpaNa karyuM che. A kRtimAM te te darzana saMbaMdhI khAsa karIne deva, guru ane dharmanA svarUpanuM nirUpaNa karIne jainamatAnusAra tenI samIkSA karI che ane atte jainasaMmata deva, guru ane dharmanuM svarUpa darzAvI tevuM ja svarUpa mahAbhArata, purANa, smRti AdithI paNa samarthita thAya che e darzAvavAno prayatna karavAmAM Avyo che. merUtuMganI A racanA vi.saM. 1444 (I.sa. 1388) ane vi.saM.1449 (I.sa. 1393) vacce thaI che evuM mo. da. desAInA jaina sAhityano saMkSipta ItihAsa" (pR. 442) uparathI jaNAya che. (8) prasthAnabheda-madhusUdana sarasvatIe (I.sa. 1540-1647) racelA prasthAnabhedano paNa darzanasaMgrAhaka granthomAM samAveza karavAmAM Ave che. temAM pradhAna zAstronuM parigaNana karavAmAM AvyuM che. tadanusAra vaMdanA upAMgomAM purANa, nyAya, mImAMsA ane dharmazAstrano samAveza che. ane temanA mata anusAra vaizeSikadarzanano nyAyamAM, vedAntano mImAMsAmAM ane sAMkhya, pAtaMjala, pAzupata tathA vaiSNava Adino dharmazAstramAM samAveza che. juo prasthAnabheda, pustakAlaya se.sa.maMDala, vaDodarA, I.sa. 1935, pR.1. ane A badhAMne temaNe "Astika mAnyAM che. (pR.1.) . madhusUdana sarasvatIe nAstikonA paNa cha prasthAnono ullekha karyo che. te che

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22 tarkarahasyadIpikA che - mAdhyamika, yogAcAra, sautrAntika ane vaibhASika e cAra saugata prasthAna tathA cArvAka ane digambara (pR.5). madhusUdananuM kahevuM che ke zAstromAM A prasthAnono samAveza ucita nathI kema ke vedabAhya hovAthI puruSArthamAM paraMparAthI paNa mleccha Adi prasthAnonI jema temano koI upayoga nathI (pR.5), sArAMza e ke temanA mate nyAya, vaizeSika, sAMkhya, yoga, pUrvamImAMsA ane uttaramImAMsA A cha vaidika darzano uparAMta pAzupata ane vaiSNava(arthAta pAMcarAtra)no paNa vaidika Astika darzanomAM samAveza che. ane nAstika avaidika darzanomAM paNa cha darzano temane abhipreta che. chevaTe sRSTiviSayaka matone te traNa siddhAntomAM vibhakta kare che-AraMbhavAda, pariNAmavAda ane vivartavAda. te AraMbhavAdane nyAya, vaizeSika ane mImAMsAno gaNe che. pariNAmavAdane te sAMkhya, yoga ane IzvaravAdI darzanono gaNe che. ane vivartavAdane te advaita vedAntano gaNe che. vaidika darzanonA pArasparika virodhanuM samAdhAna temaNe ema kahIne karyuM che ke A badhA munio bhrAnta to hoI zake nahi kema ke te sarvajJa hatA, paraMtu bAhya viSayomAM lAgelA lokone paramapuruSArthamAM pravezavuM kaThina paDe che, tethI nAstikonuM nirAkaraNa karavA mATe A munioe prakArabheda karyo che. loko A muniono Azaya samajyA nahi ane kalpanA karavA lAgyA ke vedathI virodhI arthamAM paNa A munionuM tAtparya che ane tenuM ja anusaraNa karavAmAM lAgI gayA che. (pR.57) (9) laghuSadarzanasamuccaya - A kRtinA kartA ajJAta che. A kRti muktAbAI jJAnamaMdira DabhoIthI prakAzita padarzanasamuccayanI somatilakakRta vRtti pachI chApavAmAM AvI che. teno prAraMbha A rIte thAya che- maine naithividdha II naiminIyam | sAMdhya parzanIyaM ca nAstiIyaM tu satamam I A kArikA pachI kramaza: ukta darzanono paricaya atisaMkSepamAM Apyo che. chelle anya darzanone durnaya koTimAM mUkIne jainadarzanane pramANa kahyuM che. AthI nizcita che ke A kRtinA lekhaka jaina che. (10) sarvamatasaMgraha- A kRtinA kartA ajJAta che. keTalAka vidvAnone A kRtinA kartA rAghavAnanda hovAnI saMbhAvanA lAge che. kRti prAcIna jaNAtI nathI. temAM AgamanA be bheda jaNAvyA che-pauruSeya ane apauruSeya, veda ane vedAMga apauruSeya che, jayAre pAMcamo veda mahAbhArata, purANo ane smRti (dharmazAstra) pauruSeya che. darzanone A vibhAga sAthe joDavAmAM AvyA che. mImAMsA vedanA pUrvabhAga (pUrvakAMDa) sAthe saMbaddha che jayAre vedAnta vedanA uttarabhAga (uttarakAM ) sAthe saMbaddha che. nyAyadarzana ane vaizeSikadarzanane vedopAMga gaNavAmAM Avela che, jayAre sAMkhya ane (9) 12

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prastAvanA 23 yogane pAMcamA veda mahAbhArata ane purANonA bhAgo gaNavAmAM Avela che (tihAsapuraDAbUta). bauddha, jaina ane lokAyatano mImAMsA, sAMkhya ane taka (nyAya-vaizeSika) A vaidikatrayI sAthe virodha darzAvavAmAM Avyo che. sarvamatasaMgraha avaidika-nAstika bauddha, jaina ane lokAyatathI zarU thAya che. pachI vaidika darzano vaizeSikathI vedAntanuM nirUpaNa che ane anne paurANikamatanuM nirUpaNa che. sarvamatasaMgrahamAM brahmadatta, bhAskara, rAmAnuja, AnandatIrtha (madhya) vagerenA pranyone (bhASyone) bhASyAbhAsa kahyA che (pR. 10 thI). A kRti prakAzita che. te TI. gaNapati zAstrI dvArA saMpAdita thaI trivendramathI 1918mAM prakAzita thaI che. (11) SaDradarzanIsiddhAntasaMgraha- A kRti ajJAtakartaka che ane tAMjorathI 1985mAM prakAzita thaI che. A grantha nyAya ane vaizeSikathI zarU thAya che ane pachI mImAMsA (prabhAkara ane kumArila), sAMkhya, yoga ane advaita vedAntanuM nirUpaNa kare che. vadhumAM, chellA prakaraNamAM vyAkaraNanuM nirUpaNa kare che. (12) sarvadarzanakaumudI - A kRtinA kartA dAmodara mahApAtra zAstrinuM che.te bhavanezvarathI 1975mAM prakAzita thaI che. A vIsamI sadIno Adhunika darzanasaMgrAhaka grantha che. temAM pAzcAtya darzanano paNa samAveza che. upara jaNAvelI kRtione jotAM eka vastu dhyAna kheMce che ane te e ke darzanasaMgrAhaka granthonI racanA be dharmaparaMparAonA AcAryoe karI che. te dharmaparaMparAo che - jaina ane advaita vedAnta. haribhadrasUri, jinadattasUri, rAjazekhara, merUtuMga ane sarvasiddhAntapravezakanA kartA jaina che, jayAre mAdhavavidyAraNya, mAdhavasarasvatI, zaMkara, madhusUdana sarasvatI temaja padarzanIsiddhAntasaMgraha tathA sarvamatasaMgrahanA kartAo advaita vedAntIo che. koI ema na mAne ke bIjI paraMparAo paramatonA jJAnanI prApti pratye upekSA sevatI hatI. paramato vizenI samRddha sAmagrI bauddha bhavya yA bhAvavivekanI (chaThThI zatAbdI) madhyamakahRdayakArikA (svopajJa TIkA tarkavAlA)mAM, bauddha zAntarakSitanA (AThamI zatAbdI) tattvasaMgraha(kamalazIlanI TIkA sAthe)mAM ane naiyAyika jayaMta bhaTTanI navamI zatAbdI) nyAyamaMjarImAM maLe che. AcAryaguNaratnasUri guNaratna nAma dharAvatA aneka AcAryo thayA che paraMtu prastuta padarzanasamuccayanI tarkarahasyadIpikA TIkAnA racanAra guNaratna te che je potAne AcAryadevasundarasUrinA ziSya tarIke oLakhAve che. TIkAnA pratyeka adhikAranA anta

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24 prazastimAM te lakhe che - kRti zrItapALanamo',vinamaLizrIavasundarasUrijhamajhamatopanIviziSyazrIguNaratnasUriviSitAyAM tarkarahasyanIpiAbhidhAnAmAM... | devasundarasUrino janma vi.saM.1396 (I.sa. 1340)mAM, dIkSA vi.saM.1404mAM ane AcAryapadaprApti vi.saM.1420mAM che. juo munisundarakRta gurvAvalI zloka 301. gurvAvalImAM devasundarasUrinI prazaMsA karatAM aneka padyo che. tenAthI jANavA maLe che ke te potAnA samayanA prabhAvaka AcArya che. devasundarasUrinA aneka ziSyo sUripadathI vibhUSita hatA. temAMnA eka hatA guNaratna. juo gurvAvalI zloka 318, 327, 364, 377, 391 ityAdi. 1 tarkarahasyadIpikA munisundarasUrinI A gurvAvalI yazovijaya jaina granthamALAmAM prakAzita thaI che. tenI samApti munisundare vi.saM.1466 (I.sa.1410)mAM karI che. tethI temane AcArya guNaratnanA samakAlIna kahI zakAya, kema ke guNaratnano AcAryapadamahotsava vi.saM. 1442mAM thayo hato ane temaNe vi.saM.1466mAM kriyAratnasamuccaya graMthanI racanA karI hatI. tethI ja gurvAvalImAM munisundare guNaratna vize je prazasti lakhI che te samakAlIna hovAthI mahattvapUrNa che. juo gurvAvalI zloka 377-90. munisundare guNaratnanI je prazasti lakhI che temAMthI jANavA maLe che ke te vAdavidyAmAM kuzaLa hatA, vAdamAM temaNe aneka prativAdIone jItI lIdhA hatA, tethI temanI kIrti prasarI hatI. bIjAne mATe kaThina granthomAM paNa temanI buddhino praveza sahaja hato. temanuM caritra nirmaLa hatuM. temanI pratijJA hatI ke koIne paNa bAka na banavuM ane besatI vakhate dIvAlano Teko (avaSTa) na devo, ane koInA pratye roSa na karavo tathA vikathA na karavI. te sarva vidyAmAM kuzaLa hatA. temanI pAse thoDuM bhaNIne paNa ziSyo anyane vaza karI zakatA hatA. vyAkaraNa, sAhitya, Agama, jyotiSa ane tarkamAM tathA vAdavighAmAM te nipuNa hatA. svadarzana hoya ke paradarzana temanI pratibhA sarvatra vyApta hatI. temanAmAM jJAnaprApti mATe udyama, nitya apramAda ane smaraNazakti atulanIya hatAM. temaNe tattvArthanuM darzana karAvanArI jJAnanetranI aMjanazalAkArUpa SadarzanasamuccayaTIkA racI. vyAkaraNasAgaranuM avagAhana karIne kriyAratnasamuccayano upahAra temaNe vidvajjanone Apyo. te sarasvatInA parama upAsaka hatA ityAdi. 1. de vasundarasUri mATe juo somasaubhAgya sarga pa, tathA munisundarakRta gurvAvalI. 300-325. 2. guNaratnanA vize juo jaina paraMparAno itihAsa bhAga 3, pR. 435, ane jaina sAhityano saMkSipta itihAsa, mo. da.desAI, pR. 462-463.

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25 munisundarasUrinI gurvAvalImAM karavAmAM AvelI guNaratnanI prazaMsA akAraNa nathI e to AcArya guNaratnanA granthonA abhyAsIo sahajapaNe svIkAraze. temanA vyAkaraNanA jJAnanuM pramANa temano kriyAratnasamuccaya grantha che ane temanA sarvadarzanavidyAnA jJAnanuM pramANa to prastuta tarkarahasyadIpikA ApaNI samakSa mojUda che. aneka avacUrNi temanA AgamajJAnanI sAkSI pUre che. vAdavidyAnI temanI kuzalatAnuM pramANa che temanI kRti aMcalamatanirAkaraNa tathA prastuta TIkA tarkarahasyadIpikA. tethI munisundarasUrie kaMI paNa khoTuM kahyuM hoya ema latuM nathI. prastAvanA AcArya guNaratnanuM vihArakSetra gujarAta-rAjasthAna rahyuM che. rAjasthAnamAM temaNe jainapratimAonI pratiSThA paNa karAvI hatI e vAtanI jANakArI ApaNane 'bIkAnera jaina lekha saMgraha'mAMthI maLe che. bIkAneranA cintAmaNijInA maMdiramAM be pratimAo para lekha che (naM. 645 tathA 651), temAMthI jANavA maLe che ke vi.saM. 1469mAM zrI AdinAthanA biMbonI pratiSThA AcArya guNaratne karI hatI. A banne biMbone prAgdhATa jJAtinA zreSThi tAlyAnA zreyArthe temanA putrAdi parivAre nirmANa karAvyAM hatAM. samaya AcArya guNaratnanA janma vize gurvAvalImAM ullekha nathI paraMtu temanA AcAryapadano mahotsava lakhamasiMhe karyo hato eno spaSTa ullekha gurvAvalImAM (374) kulamaMDananA sUripadamahotsavaprasaMgamAM che, ane gurvAvalImAM ja lamaMDanane vi.saM. 1442mAM sUripada maLyAno ullekha che (zloka 368). vi.saM. 1442mAM guNaratnanA sUripadano mahotsava thayAno ullekha paMcAzakavRttinI vi.saM. 1442mAM ja karavAmAM AvelI pratilipinI prazastimAM che. juo jainapustakaprazasti, siMdhI jainagranthamAlA, I.sa. 1943, pR. 43. A uparathI siddha thAya che ke guNaratnano sUripadamahotsava vi.saM. 1442 (I.sa. 1386)mAM thayo hato. ukta jainapustakaprazastisaMgrahamAM uddhRta eka prazastimAM (pR. 40) guNaratnane devasundarasUrinA jJAnasAgara Adi sUrionI sAthe sUrirUpe darzAvyA che. A prazastine saMpAdaka zrI AcArya jinavijayajIe vi.saM. 1436mAM likhita mAnI che, tethI tadanusAra e mAnavuM paDaze ke gurue guNaratnane vi.saM.1436 pUrve sUripada ApyuM hatuM paNa sUripadano mahotsava kulamaMDananA sUripadanA mahotsavanI sAthe vi.saM. 1442mAM thayo. athavA, ema paNa mAnI zakAya ke je prati uparathI A prazasti mudrita thaI che te prativi.saM.1436mAM lakhAyelI pratine AdarzabhUta mAnIne pratilipirUpe lakhAyelI che. -

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tarkarahasyadIpikA guNaratnane AcAryapada vi.saM. 144mAM maLyuM e tathyanA AdhAre temanA jIvananA prAraMbhika samayano ane temanI antima avadhino vicAra karavAmAM Ave to ullekho anusAra temaNe vi.saM. 1457mAM kalpAntarvAthyanI, vi.saM. 1459mAM karmagranthaavacUrinI ane vi.saM.1466mAM kriyAratnasamuccayanI racanA karI ane 1469mAM bikAneramAM jinabiMbanI pratiSThA karAvI. A uparathI anumAna karI zakA ke AcArya guNaratna prAyaH vi.saM.1400 thI 1475 sudhI vidyamAna hatA. tethI temano samaya I.sa. 1344 thI I.sa. 1419 mAnI zakAya. A samaya e AdhAra para sthira karI zakAya ke temane jyAre AcAryapada maLyuM tyAre temanI uMmara 42 varSanI haze. jo AyumAM hAnivRddhi koI pramANathI thAya to tadanusAra temano samaya paNa ghoDoka Amatema AghopAcho thaI zake che. AcArya guNaratnanI racanAo AcArya guNaratnanI kRtio vividha viSayanI ane vividha prakAranI che. temanI koI kAvyasAhityanI kRti nathI. badhI kRtio zAstrIya yA Agamika che. temanI kRtiono paricaya nIce ApIe chIe. (1) kalpAntarvAcya-AcArya guNaratna AnI racanA vi.saM.1457mAM karI che. Aja sudhI tenuM saMpAdana-prakAzana thayuM nathI. temAM prAraMbhe paryuSaNa parvanA mahimAnuM varNana che, pachI kalpasUtranA zravaNano mahimA varNavyo che, pachI kahyazravaNanI vidhi darzAvI che. A prasaMge kathAo paNa ApI che. tenA pachI kalpasUtranA jinacarita Adi viSayonI carcA karavAmAM AvI che. (2) kriyAratnasamuccaya - AcArya hemacandranA zabdAnuzAsanA AdhAre dhAtuonuM saMkalana karIne AcArya guNaratna A granthanI racanA karI che. prazastimAM jaNAvyuM che ke A granthanI racanA vi.saM. 1466mAM (I.sa. 1410mAM) pUrNa thaI hatI. temAM badhA kALanAM dhAturUpo kevI rIte thAya che e prayogonAM udAharaNo ApI darzAvyuM che. sauprathama kAlanA vibhAganuM spaSTIkaraNa karIne gvAdigaNanA krame gaNonA dhAtuonAM rUpono nirdeza karyo che. pachI sautradhAtu ane nAmadhAtunAM rUpo ApyAM che. ane prazastimAM guruparyakramamAM sudharmAthI laIne potAnA guru AcArya devasundarano kAvyamaya paricaya Apyo che. A grantha yazovijaya jaina granthamAlAmAM tenA dasamAM puSpa tarIke kAzIthI vIra saM. 2434mAM (I.sa. 1907mAM) prakAzita thayo che. (3) catu zaraNAdiprakIrNakAvacUri - catudazaraNa, AturapratyAkhyAna, sastAraka ane bhaktaparijJA A cAra prakIrNakonI avacUri AcArya guNaratna lakhI che.

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prastAvanA 27 tene viSamapadavivaraNa paNa kahevAmAM Ave che. hastaprato vize jinaratnakoSamAM nirdeza che. paraMtu tenuM saMpAdana-prakAzana thayuM nathI. (4) karmagranthaavacUri - devendrasUrikRta karmavipAka, karyastava, bandhasvAmitva, SaDazIti ane zataka A pAMca ane candrarSimahattarakata saptatikA A che karmagranthonI avasUri AcArya guNaratna vi.saM. 1459mAM racI che. prazasti mATe juo lA. da. vidyAmaMdiragata pUjya puNyavijayajInA saMgrahanI prati naM. 4523. anya pratiomAM paNa A racanAkALa maLe che. juo jinaratnakoSanA ullekho. A kRtinuM paNa saMpAdana-prakAzana thayuM nathI. (5) kSetrasamAsaavacUrNi-AcArya somatilakasUri pahelAM paNa kSetrasamAsa nAmanAM prakaraNa jinabhadramaNikSamAzramaNa Adie lakhyAM hatAM. tethI AcArya somatilakakRta kSetrasamAsane AcArya guNaratna navyakSetrasamAsa nAma ApI tenA upara saMkSipta TIkA avacUrNi prakAranI lakhI che. tenI aneka hastaprato maLe che (juo jinaratnakoSa, pR. 99) paraMtu haju sudhI tenuM saMpAdana-prakAzana thayuM nathI. lA. da. vidyAmaMdiranA pUjaya munirAja puNyavijayajInA saMgrahanI naM. 3668nI prati anusAra atte ApelI prazasti A pramANe che - sphUrjadguNaprakaravAsitaviSTapAnAm, zrIdevasundaramahattamasUrirAjAm / ziSyo'vacUrNimakarodguNaratnasUriH saMskArabodhavidhaye svaparArthametAm // 1 // zrIvRddhakSetrasamAsasatke vilokya lghubRhvRttii| zrIjJAnasAgarasUrikRtAvacUrNiviraciteyam // 2 // iti pUjyArAdhyabhaTTArakarAjazrIsomatilakasUriviracitasya navyabRhatkSetrasamAsasyAtigambhIrArthasya zrIguNaratnasUrikRtAvacUrNi; saMpUrNA ||ch| saM. 1480 pra0 ASADhavadi 3 anantara 4 gurau sarvajJa OM zrI sImaMdharasvAmine namaH // cha / zrI // cha / A prazastinI bIjI kArikA keTalIka pratiomAM maLe che ane keTalIkamAM maLatI nathI. jemAM maLe che temAM pAThAntara A pramANe che- "sUri tIvadhULa re raviteyam' yA 'sUrivRtI vadhULi viratiyam' A uparathI spaSTa thAya che ke guNaratna AcArya jJAnasAgaranI avacUrNi joIne potAnI avacUrNi racI che. AcArya devasundaranA keTalAya ziSyo AcArya hatA, temAMnA eka hatA jJAnasAgara. temano janma vi.saM. 140pamAM, dIkSA vi.saM.1417mAM, AcAryapada vi.saM. 1441mAM ane svargavAsa vi.sa.1460mAM che (gurvAvalI zloka 335) ane AcArya guNaratnane

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28 tarkarahasyadIpikA AcAryapada vi.saM. 1442mAM maLyuM che. AcArya guNaratna pote potAnI kRti kriyAratnasamuccayanI prazastimAM AcArya jJAnasAgaranI prazaMsA karI che. AcArya jJAnasAgara samartha AcArya hatA ane guNaratnathI jayeSTha hatA. guNaratnane svapnamAM AvIne temaNe ziSTaziSTano viveka darzAvyo hato tathA svararAjanA rUpamAM te dekhAyA hatA. (juo garvAvalI, 340). jJAnasAgarasUrie pote avacUrNi lakhI che ane tenI hastapratio paNa maLe che (juo jinaratnakoSa). gurvAvalI (zloka 361)mAM to spaSTa lakhyuM che ke jJAnasAgarasUrie lakhelI avacUrNio dIpikAonI jema A ja paNa prakAza phelAvI rahI che. (6) vAsotikavitaSThAviDambanaprakaraNa - aMcalagacchanA keTalAka matonuM nirAkaraNa karavA mATe AcArya guNaratna A prakaraNa lakhyuM che. jaina munionA AcAranI keTalIya vAto evI che ke jemano zAstrAdhAra nathI, to pachI temane svIkAravI ke nahi? - A sAmAnya praznanuM samAdhAna karavAmAM AvyuM che ke jainadharmano lopa thavAno jyAre samaya Avaze tyAre zAstrano keTaloka aMza ja bacaze. jo te samayanA loko kahe ke upalabdha zAstramAM je lakhyuM che tene ja ame mAnIzuM to temanuM kahevuM zuM ucita gaNAya? tevI ja rIte ApaNI samakSa paNa vizAla zAstrarAzimAMthI keTalAMka ja zAstro bacyAM che, to pachI ApaNe kevI rIte e kahI zakIe ke amuka vAta zAstramAM nathI lakhI, mATe amAnya che. ApaNA upalabdha zAstramAM na paNa lakhI hoya paraMtu keTalIka to paraMparAthI AcAramAM cAlatI AvI che ane keTalIkanuM samarthana TIkA Adi granthothI thAya paNa che, to pachI te vAtone zAstrasammata kema mAnavAmAM na Ave? - dalIlanA A kramanA AdhAra upara A prakaraNa lakhavAmAM AvyuM che ane tene jovAthI jaNAya che ke AcArya guNaratna jaina AgamagranthothI ja nahi paNa temanI niryukti, bhAga, cUrNi Adi TIkAothI paNa suparicita hatA. AnuM bIjuM nAma aMcalamatanirAkaraNa paNa maLe che. juo jinaratnakoSa. (7) SaDradarzanasamuccayanI tarkarahasyadIpikATIkA-A TIkA vistRta, prauDha ane vidvattApUrNa che. teno sAmAnya paricaya agAu "padarzanasamuccayanuM TIkAsAhitya' zIrSaka nIce ApI dIdho che. tethI tenI punarukti karavI ahIM jarUrI nathI. 1. jaina paraMparAno itihAsa bhAga 3, pR. 432-436 . 2. ejana-pR. 434, jJAnasAgaranI prazaMsA mATe juo somasaubhAgya sarga 5, zloka 7-8 tathA munisundarakRta gurnAvalI zloka 32 7thI.

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prastAvanA tarkarahasyadIpikA TIkAnuM mUlyAMkana haribhadrasUrie racelA padarzanasamuccayanI A prastuta TIkAnuM nAma tarkarahasyadIpikA suyogya che. te arthAnusArI che. TIkA kharekhara tarkapUta vicAraNA dvArA tAttvika rahasyone prakAzita yA prakaTa karanArI dIvaDI che. TIkAkAra guNaratnasUri bahuzruta sUkSmakSikAsaMpanna vidvAna AcArya che. bhAratIya darzanonuM temanuM jJAna vizada ane UMDuM che. te te darzananA saMpradAyonA paNa te jANakAra che. pratyeka darzananA ISTa deva, anuyAyI saMnyAsIo yA sAdhuo ane gRhasthonAM liMgo (bAhya cihno), veSa ane AcAranI tema ja saMpradAyonI rasaprada mAhitI te Ape che. te te darzananA siddhAntonuM te prAmANika nirUpaNa kare che. temanA samarthanamAM koIka vAra to bhulAI gayelA dArzanika cintakono ullekha paNa te kare che. AnuM dRSTAnta che naiyAyika AcArya adhyayanano temaNe karelo ullekha. temaNe te te darzananA siddhattone vizadatAthI ane vistArathI samajAvyA che ane yathAsthAna te badhA siddhAntonI tArkika mImAMsA ane samIkSA paNa karI che. temanI yuktiomAM pAMDitya ane nAvInya che. nyAyanA IzvaravAdanuM pratipAdana ane khaMDana vistRta ane rocaka che. Atmasiddhi ane sarvajJasiddhi paNa ativistRta ane tarkabaddha che. pratyeka darzananI mokSanI vibhAvanAnI vicAraNA ane samIkSA paNa UMDANathI karavAmAM AvI che. dareka darzanano pramANavAda vistArathI spaSTa rIte nirUpAyo che. badhAM darzanomAM jainadarzanane pramANamAM pustakano vadhAre bhAga phALavavAmAM Avyo che ane temAM paNa syAdvAdanAM pratipAdana ane sthApane vadhu bhAga rokyo che. syAdvAdane vizadatAthI vistArathI samajAvI temAM anya dArzanikoe darzAvelA ATha doSonuM nirAkaraNa karyuM che ane dareka darzane kyAM kyAM syAdvAdano svIkAra karyo che e vigata darzAvyuM che. Ama A TIkAgrantha bhAratIya darzanazAstrano eka prauDha, prAmANika ane saMtarpaka grantha che. 'darzana' zabdano artha "darzana' zabda pada (jovuM) e dhAtumAMthI banelo che. eTale darzanano artha cAkSuSa jJAna evo thAya. bIjI badhI indriyo karatAM cakSurindriya viSayane vadhu sArI rIte jANe che ane jonArane mArgamAM sthira rAkhe che - paDato aTakAve che. eTale bIjI indriyonI sarakhAmaNImAM cakSunuM sthAna satyanI ane samatvanI najIka vadhAremAM vadhAre che. ipunarta satyamityu - vasurve satyam bRhadAraNyaka upaniSad, zAMkarabhASya pa.14.4. Ama bIjI badhI indriyo karatAM cakSurindriyanuM jJAna caDiyAtuM che. vaiyAkaraNoe "sAkSI' zabdano artha "sAkSAt draSTA' karyo che, e paNa darzanano mahimA

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30 tarkarahasyadIpikA sUcave che. sAmAnya jIvanamAM darzana satyanI vadhAremAM vadhAre najIka hovAthI te 'darzana' zabda adhyAtmajJAnanA arthamAM vaparAvA lAgyo. tethI atIndriya vastuono sAkSAtkAra evo darzanano artha rUDha thayo. arthAt AtmA, paramAtmA jevI indriyAtIta vastuonuM vizada, asaMdigdha, daDha jJAna te ja darzana che. darzana jJAnavizuddhinI, cittavizuddhinI parAkASThA che. - AvA darzananI traNa bhUmikAo che- zravaNa, manana ane nididhyAna, AtmA vA re draSTaH zrotavyo mantavyo vividhyAsa: | bRhadAraNyaka upaniSad 2.4.5. zravaNa eTale tattvo vize sAMbhaLavuM te. manana eTale je sAMbhaLyuM hoya tenA upara ciMtana karavuM te. nididhyAsana eTale sAMbhaLI ane ciMtana karI je satyanI jhAMkhI thaI hoya tene dhyAnAbhyAsathI vizada ane daDha karavI te. A krame chevaTe tattvadarzana yA tattvasAkSAtkAra thAya che. Ama zrata, mImAMsA ane yoga traNa darzananA upAyo che. eTale temane paNa upacArathI darzana gaNavAno rivAja che. pracalita sAMkhya vagere darzano A aupacArika arthamAM darzana che. kharekhara mukhya arthamAM to te badhAM darzano mImAMsA che, kAraNa ke temanAmAM moTA bhAganuM nirUpaNa manana koTinuM che. tethI ja teo ekabIjAnI samAlocanA karatAM dekhAya che. | darzanazAstro mATe prAcIna saMskRta vADmayamAM "mImAMsA' zabdano prayoga thayelo che. vedanA be vibhAga karmakAMDa (brAhmaNagrantho) ane jJAnakAMDa (upaniSado) upara Azrita darzanone "pUrvamImAMsA' ane "uttaramImAMsA' e be zabdothI oLakhavAmAM AvatA hatA. A "mImAMsA' zabda paNa manana arthano sUcaka che. kauTilya potAnA arthazAstramAM darzana mATe "AnvIkSikI' zabda pasaMda kare che. AnvIkSikIno cintana-manana artha prakaTa che. pratyakSIkAmAkhyA kSatasya arthaca anvIkSan ta gAndhIkSA A AnvIkSikI sarvavidyAonA hArdane pragaTa kare che. tenA vize kahyuM che ke - "vIpa: sarvavidyAnAm rUpAyaH sarvazarmaNa- 3chayaH sarvadharmAnAM zvat kanvIsI matA I" zloka kauTilya prAcIna srotamAMthI uddhata kare che. | darzanasaMgrAhaka granthonA kartAone darzanano artha daSTi (View) ke mata abhipreta che. A kAraNe ja haribhadrasUri potAnI kRtinuM nAma padarzanasamuccaya rAkhe che paNa kRtimAM zlokomAM kahe che ke "amuka matanuM nirUpaNa pUruM thayuM athavA have amuka matanuM nirUpaNa karIza." eka kartAe to potAnI kRtinuM nAma ja "sarvamatasaMgraha' rAkhyuM che.

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prastAvanA darzana yA mImAMsA zenI? darzana yA mImAMsAno viSaya tattva che. "tattva' zabdanA aneka artho thAya che. paraMtu temAM be mukhya che - tatva eTale mULa kAraNa ane tattva eTale vastunuM yathArtha svarUpa. jagatanuM mULa kAraNa zuM anA cintanamAMthI darzanano prameyabhAga ane vastunuM svarUpa yathArtha kevI rIte jANI zakAya enA cintanamAMthI darzanano pramANabhAga phalita thAya che. mULa tattvo keTalAM?, jaDatattva ane cetanatattva svataMtra che ke nahi?, prANIone duHkha kema bhogavavuM paDe che?, duHkhanAM kAraNo kayAM che?, te nirmULa thaI zake?, saMpUrNa duHkhamukti zakya che? -vagere aneka prazno ciMtana-manananA viSayo che. keTalAka saMkSepamAM kahe che ke darzana yA mImAMsAnA traNa viSayo che - jIva, jagata ane Izvara. darzano keTalAM? sAmAnya rIte cha darzano (SaDradarzana) che evuM ApaNe vAraMvAra sAMbhaLyuM che. paraMtu darzanonI saMkhyA aMge ke temanAM nAmo paratve vidvAno ekamata nathI. 'padarzana' zabda bahu jUno nathI. prAcIna kALamAM cauda vidyAsthAnonI mAnyatA zarU thaI. cauda vidyAsthAnomAM cAra vedo, cha vedAMgo ane cAra upAMgono samAveza thato. ahIM cAra upAMgo A gaNAvavAmAM AvatAM - mImAMsA, nyAya, purANa ane smRti. Ama cauda vidyAsthAnomAM mAtra be ja darzano mImAMsA ane nyAyane sthAna maLyuM hatuM. kauTilya potAnA arthazAstramAM AndhIkSikImAM sAMkhya, yoga ane lokAyata e traNa darzanono ja samAveza karyo che. ahIM yogano artha nyAya samajavAno che. naiyAyikane mATe "yauga' zabdano prayoga aneka vAra thayo che. mahAbhArata ane gItAthI e spaSTa che ke sAMkhya ane yoganuM sthAna darzanomAM jAmI gayuM hatuM. Ama IsvI sananI prAraMbhanI zatAbdIomAM nyAya, vaizeSika, sAMkhya, yoga ane mImAMsA - A kahevAtAM vaidika darzanoe pRthapha pRthapha sthAna jamAvI dIdhuM hatuM. temanA virodhamAM jaina, bauddha ane cArvAka e traNa kahevAtAM avaidika darzano paNa IsvIsana pUrvenA kALathI te vaidika dArzanikone paDakArarUpa banI gayA hatA. mImAMsAmAM karma ane jJAnanA prAdhAnyane laIne be bheda thaI gayA. pariNAme vaidikomAM patarkayA padarzananI sthApanA thaI gaI, ane SadarzanamAM nyAya, vaizeSika, sAMkhya, yoga, pUrvamImAMsA ane uttaramImAMsA e chanI gaNatarI thavA lAgI. paNa pachI to na to darzanonI chanI saMkhyA sthira rahI ke na to temAM samAviSTa darzanonAM nAmo sthira rahyAM. paristhiti AvI hoI 'padarzana' zabda nirarthaka jevo thaI gayo che. tema chatAM 'padarzana'thI upara jaNAvelAM cha vaidika darzana

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32 tarkarahasyadIpikA samajavAnI prathA paDI gaI che. kharekhara to AcArya siddhasena divAkarajI kahe che tema jeTalA vacanamArgo che teTalA nayavAdo che ane jeTalA nayavAdo che teTalAM darzano che. paraMtu nIce jaNAvelAM ogaNIsa darzano mukhya che. 1. cArvAka (lokAyata) 2. jaina * 3-8. cha bauddha dArzanika saMpradAyo (1) theravAda (2) sarvAstivAda (vabhASikadarzana) (3) sautrAntikavAda (4) vijJAnavAda(yogAcAra) (5) zUnyavAda (6) bauddha nyAyavAda 9-10. sAMkhya, yoga 11-12, nyAya, vaizeSika 13. pUrvamImAMsA 14-18, vedAntanA pAMca saMpradAya (1) zaMkarano kevalAdvaitavAda (2) rAmAnujano viziSTAdvaitavAda (3) nimbArkano vaitAdvaitavAda (4) madhvano vaitavAda (5) vallabhano zuddhAdvaitavAda 19. kAzmIrIya zaivadarzana. A ogaNIsa dArzanika saMpradAyono saMkSipta paricaya karI laIe. (1) cArvAkadarzana (lokAyatadarzana) bhAratIya darzanomAM cArvAkadarzana bhUtavAdI (materialist) tarIke jANItuM che. te pRthvI, pANI, agni ane vAyu A cAra bhUtone ja tattvo tarIke svIkAre che. te AtmAno svataMtra tattva tarIke svIkAra karatuM nathI. bIjAM darzano caitanya yA jJAna bhUtono yA jaDa dravyono guNa na hovAnA kAraNe te guNanA AdhArabhUta svatanta dravya AtmAnI sthApanA kare che. A aMge cArvAka cintako nIce mujaba kahe che - amuka padArthonuM amuka mAtrAmAM saMyojana thatAM te saMyojanamAM navA ja dharmano udaya ApoApa

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33 prastAvanA 1 thaI jAya che. miMdarAnAM ghaTaka dravyo kiNva AdimAM mAdakazakti nathI hotI paraMtu te ghaTakonA saMyojanarUpa madirAmAM mAdakazakti AvirbhAva pAme che. tevI ja rIte cAra bhUtonuM amuka mAtrAmAM amuka rIte viziSTa saMyojana zarIranA rUpamAM thatAM te saMyojanamAM caitanya AvirbhAva pAme che. cAra bhUtomAM je guNa na hato te guNa caitanyano AvirbhAva bhUtonA viziSTa saMyojanamAM thAya che. Ama caitanya e AvirbhAva pAmanAro guNa (emergent quality) che. saMyojananuM vighaTana thatAM te caitanya guNano nAza thAya che. A ja maraNa che. ane maraNa e ja mokSa yA apavarga che. paraloka jevI koI vastu nathI. ihaloka ja che. aihika sukhanI kAmanA karavI joIe. sukha duHkharmita hovAthI duHkha sAthe sukhano paNa tyAga na karavo joIe. duHkhanA bhayathI sukhanA tyAga karavo e narI mUrkhatA che. aihika sukhanI sAdhanabhUta vArtA (kRSi, vANijya AdinuM jJAna ApanAra arthazAstra) ane daMDanIti (rAjanIti) A be ja vidyAo che (vArtA 13nItizeti vArtaHtyAH / kauTilyanuM arthazAstra). puruSArtho be ja che - kAma ane artha, kAma mukhya che ane artha gauNa che, artha kAmanA mATe che. pratyakSa ja eka mAtra pramANa che. anumAnathI nizcayAtmaka jJAna thatuM nathI paNa saMbhAvanAtmaka jJAna thAya che. lokavyavahAra saMbhAvanAthI cAlI zake che. eTale vyavahAra calAvavA mATe loko anumAnano upayoga kare che. cArvAka cintako svabhAvavAdamAM mAne che. jagatamAM jaNAtI vicitratAnuM kAraNa vastusvabhAva ja che. manuSya svabhAvathI ja duHkhI yA sukhI thAya che, tenA mATe bIjuM koI kAraNa nathI. karma jevI koI vastu nathI. aihika sukhamaya jIvana mATe paNa samAjavyavasthA, nyAya, saMyamapAlana jarUrI che e vAtano svIkAra cArvAka cintako karatA hatA. aihika sukhamaya jIvana mATe paNa uzRMkhalatA tyAgI niyamapUrvaka jIvana jIvavAnI paddhati para temano bhAra hato. vyaktinuM sukha samAjanA sukha upara nirbhara che. vyaktie samAjajIvananA niyamonuM pAlana karavuM joIe. A kAraNe cArvAka cintako vyaktiono nigraha (daMDa) tathA anugraha (dayA, kRpA) karanAra rAjAne ja Izvara mAnatA hatA. nidrAnuprahartA rAkhA phezvaraH / teo svIkAratA hatA ke daMDanA bhaya vinA manuSyane pazumAM parivartita thatAM vAra ke lAgatI nathI. Ama teo uzRMkhala jIvananA samarthaka na hatA paraMtu sAmAjika jIvanane ja Adarza mAnatA hatA. tethI Adhibhautika sukhavAdanA pUjArI hovA chatAM paNa temaNe mAnavajIvanane vizRMkhala thatAM bacAvyuM ane pAralaukika sukhanA mRgajaLa pAchaLa paDI 1. rasAyaNazAstranA abhyAsIo sArI rIte jANe che ke mULa tattvo okasIjana ane hAIDrojanamAM je guNo che ja nahi te guNo temanA saMyojana(HO)mAM navA ja AvirbhAva pAme che.

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34 tarkarahasyadIpikA aihika jIvana ane sukhano tyAga karI zarIrane vyartha kaSTo ApavAmAMthI lokone rokyA. cArvAka cintakone laukika mArganuM anusaraNa ja abhISTa hatuM. temanuM sUtra ja che ke- naiviko mADanurtavya: "laukika' zabdano artha che lokopakArI. sarvajanahitAya tathA sarvajanasukhAyavALo mArga ja cArvAkano che. cArvAkadarzana e to bhAratanI atyaMta prAcIna AtmA-paraloka-karma-mokSa Adi nirmULa kalpanAonA vaLagaNo vinAnI vizuddha dharmanirapekSa cittanadhArA che. (2) jainadarzana jaina satane pariNamanazIla gaNe che. pratyeka vastu pratikSaNa utpAda-vyayadhrauvyayukta che, kAraNa ke te mAtra dravyAtmaka nathI ke mAtra paryAyAtmaka nathI paraMtu dravyaparyAyAtmaka che. tethI dravyane laIne temAM prauvya che ane paryAyone laIne temAM utpAda ane vinAza che. AtmA paNa temAM apavAda nathI. te paNa pariNamanazIla che. jainanA mate dravyo ja che - jIva, pudgala (matter), dharma, adharma, AkAza ane kALa. jIva(AtmA) anaMta che. tenuM lakSaNa cetanA che. tenA mukhya be bheda che - saMsArI ane mukta. saMsArI jIvo anAdikALathI paugalika karmothI baddha che. tethI saMsArI avasthAmAM jIvane kathaMcita mUrta mAnela che. saMsArI jIvonA ekendriya, beindriya, triindriya, caturindriya ane paMcendriya evA bhedo che. ekendriya jIvanA vaLI pRthvIkAya, aSkAya, tejaskAya, vAyukAya ane vanaspatikAya evA bhedo thAya che. jIva zarIraparimANa che. te je zarIra dhAraNa kare tenA jevaDo thaIne rahe che.* pudgalanuM lakSaNa rUpa, rasa, gandha ane sparza che. tenA be prakAra che-paramANu ane skalpa. paramANuomAM jAtibheda nathI. arthAt pRthvIparamANu jalaparamANu vageremAM pheravAI zake che. paramANuonA joDAvAthI skandha bane che. paramANuomAM snigdhatA ane rukSatA guNo hoya che. be paramANonA A guNo vacce amuka mAtrAno bheda hoya to temanuM joDANa thAya che ane skandha bane che." paramANuo nitya nathI paNa 1. utpAvyAdhrauvyayuC/ sat tattvArthasUtra, 5.29. 2. dravyaparyAyAtma artha: ... | akalaMkagranthatraya, pR.3. 3. amUrtasvapAvAtmanonadhei pratyevatvAn thazcata pUrtatAM viprataH ... | sarvArthasiddhi, pR. 281. 4. prAsaMdA visagyAM propavat tattvArthasUtra, 5.16. 5. snigdharUkSatvAd bandhaH / na jaghanyAnAm / guNasAmye sadRzAnAm / vyadhikAdiguNAnAM tu / tattvArthasUtra, 5.32-35.

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prastAvanA 35 pariNamanazIla che. be ke vadhAre aNuono banelo skandha AkAzanA eka pradezamAM (a smallest unit of spacemAM) samAI zake che. 52mANuo ananta che. AkAzanuM kArya jIva vagere dravyone sthAna ApavAnuM che. AkAzanA je bhAgamAM te dravyo rahe che te lokAkAza kahevAya che ane bAkInA khAlI AkAzane alokAkAza kahevAya che. Ama to AkAza eka ane ananta che. jIva ane pudgalane gati ane sthitimAM sahAya karanA2 dravyo anukrame dharma ane adharma che. kALane keTalAka dravya mAne che ane keTalAka nathI mAnatA. jeo tene dravya mAne che teo tene pariNAmanuM sahAyaka kAraNa gaNe che. jeo tene dravya nathI mAnatA teo pariNAmane ja kALa gaNe che. jaino anekAntavAdI che. vastu anantadharmAtmaka che. eka ja vastumAM judI judI dRSTie paraspara virodhI dharmo paNa rahI zake che ema anekAntavAda jaNAve che. eka ja puruSa potAnA pitAnI apekSAe putra che ane potAnA putranI apekSAe pitA paNa che. eka ja vastu dravyadRSTie nitya che ane paryAyadRSTie anitya che. akhaMDa vastune jANavI e pramANa che ane bIjI dRSTiono niSedha karyA vinA eka dRSTithI tene jANavI e naya che. jaino pAMca prakAranA jJAno svIkAre che- mati, zruta, avadhi, mana:paryAya ane kevala. matimAM indriyaja jJAna, smRti, pratyabhijJA, tarka(Uha) ane anumAnanosamAveza thAya che. zruta e zabdapramANa yA AgamapramANa che. avadhijJAna e deza ane kALanI dRSTie dUra rahelI paudgalika vastune jANanAruM jJAna che. manaHparyAyajJAna paudgalika mananA paryAyone (manamAM UThatA AkArone) jANe che. kevalajJAna e sarvajJajJAna che. jainono karmasiddhAnta viziSTa che. karmo paudgalika che. karmaparamANuonuM jIva bhaNI AvavuM Asrava che. AsravanuM kAraNa mana-vacana-kAyAnI pravRtti(yoga) che. AtmA bhaNI AkarSAyelA karmaparamANuono AtmAnA pradezo sAthe nIrakSIra saMbaMdha thavo e baMdha che. umAsvAti baMdhanAM kAraNomAM mithyAdarzana, avirati, pramAda, kaSAya ane yoga (pravRtti) A pAMcane gaNAve che. paraMtu khAsa to A pAMcamAMthI kAya (lobha, krodha, mAna ane mAyA A cAra yA temano saMkSepa rAga-dveSa) ja baMdhanuM mukhya kAraNa che. AtmAne lAgelA karmaparamANuo AtmAnI amuka zaktine DhAMke che, te 1. paramANvAdayo hi sUkSmabhAvena pariNatA ekaikasminnapyAkAzapradeze 'nantAnantA avatiSThante / sarvArthasiddhi, 5.10.

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tarkarahasyadIpikA zaktine te amuka vakhata sudhI DhAMke che, judI judI tIvratAvALAM phaLa Ape che ane amuka jaththAmAM lAge che. paraMtu ahIM prazna thAya ke te AtmAnI kaI zaktine DhAMkaze, keTalA vakhata sudhI DhAMkaze, keTalI tIvratAvALAM phaLo Apaze ane keTalA jaththAmAM lAgaze tenAM niyAmaka kAraNo kayAM che? jaina mate te karmaparamANuone AtmA bhaNI lAvavAmAM kAraNabhUta pravRtti che ane te pravRttinA prakAra AtmAnI kaI zaktine te karmo DhAMkaze te nakkI kare che. te pravRttinuM pramANa te karmaparamANuonA jaththAnuM pramANa nakkI kare che. karmo keTalA vakhata sudhI AtmAnI zaktine DhAMkaze eno AdhAra tathA phaLanI tIvratAmaMdatAno AdhAra pravRtti karatI vakhatanI kaSAyanI tIvratAmaMdatA upara che. AthI kaSAya ja saMsAranI kharI jaDa che. kaSAyamukti e ja kharI mukti che. badhAM ja karmono kSaya e ja jainamate mokSa che. AnA mATe prathama to AvatAM karmone aTakAvI devAM joIe. A saMvara che. ane lAgelAM karmone kheravI nAkhavAM joIe. A nirjarA che. saMvaranA upAya tarIke jaino vrata (ahiMsA Adi), gupti (pravRttino samyapha nigraha),samiti (vivekazIla pravRti), dharma (kSamA Adi dazavidha dharma), anuprekSA (kalyANapreraka ciMtana), parISahajaya (kaSTo zAMtabhAve sahana karavA) ane cAritrane (samabhAvane) gaNAve che. nirjarAnA upAyomAM upara gaNAvelA upAyo uparAMta tapano svIkAra che. nirjarAno khAsa upAya tapa che. jaino Izvarane mAnatA nathI, vedane mAnatA nathI, ahiMsA ane tapa upara bhAra mUke che. anaMtajJAna, anaMtadarzana, anaMtasukha ane anaMtavIrya AtmAno svabhAva che. karmAvaraNo saMpUrNa dUra thatAM temanuM Ananya prakaTa thAya che. (3) theravAda (bauddha) tripiTaka, buddhaghoSakRta visaddhimagga" tathA "aDhasAlinI ane aniruddhakRta "abhidhammatyasaMgaho" theravAdanA pramukha grantho che. theravAdadarzanano AdhAra cAra Aryasatya che - (1) duHkha, (2) duHkhahetu, (3) duHkhanirodha. (4) duHkhanirodhanA upAya. ghaDapaNa temaja maraNarUpa duHkha saMsAramAM pratyakSa che. buddhe duHkhano hetu zodhyo. hetune buddha pratItyasamutpAdanA rUpamAM nirUpyo. "pratItya'no artha che "ema hotAM' (arthAt kAraNo bhegAM maLatAM) "samutpAda' arthAt utpanna thavuM te.' prazna e hato ke kaI bAbato hotAM (1) jarA-maraNarUpa duHkha utpanna thAya che? buddhe uttara Apyo ke (2) jAti' (janma) hotAM jarA-maraNa rUpa duHkha utpanna thAya che. "janma zuM hotAM thAya che? buddhano uttara hato ke (3) "bhava' arthAt TakI rahevAnI athavA kAyama rahevAnI tRSNA.

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prastAvanA 37 bhavanuM kAraNa che (4) 'upAdAna' arthAta Asakti. ane upAdAnanuM kAraNa che (5) tRSNA arthAt viSayonI kAmanA. tRSNAnuM kAraNa che (6) "vedanA' arthAt sukha-du:khano anubhava. A vedanAnuM kAraNa che (7) "sparza arthAt indriya ane viSayono saMyoga. sparzanuM kAraNa che (8) "paDAyatana" arthAt cha indriyonA rUpamAM sparzanA cha AdhAra. paDAyatananuM kAraNa che (9) "nAmarUpa' arthAta bhautika ane mAnasika "skandhAnI kSaNika dhArAono samudAya. nAmarUpathI pAMca skandho abhipreta che - rUpaskanda, vedanAskandha, saMjJAskandha, saMskAraskandha ane vijJAnaskandha. nAmarUpanuM kAraNa che (10) "vijJAna" arthAt citta yA cetanA. citta vinA nAmarUpa banatAM nathI. vijJAnanuM kAraNa che (11) saMskAra. ane saMskAranuM kAraNa che (12) avidyA arthAt anAdikALathI cAlatuM AveluM ajJAna. Ama bAra aravALA A saMsAracakranuM mULa kAraNa avidyA che. eTale e ja du:khano hetu che. avidyAno nAza thatAM saMsAracakra naSTa thaI jAya che ane du:khano nAza thaI jAya che. pariNAme duHkhanirodhanI prApti thAya che. duHkhanirodhano upAya Arya aSTAMgika mArga che. Arya aSTAMgika mArgamAM samyaphadarzana, samyaphasaMkalpa, samyaphaAjIva vagereno samAveza thAya che. theravAdIo pAMca skandho mAne che. te che rUpa, vedanA, saMjJA, saMskAra ane vijJAna. rUpaskandha dehavAcI che. vedanAskandha sukha-duHkhanuM vedana che. saMjJAskandha e savicAra ane nizcayAtmaka tathA pUrvAparAnusandhAnaviziSTa jJAna che. saMskAraskandha e vAsanA che. vijJAnaskandha e nirvicAra, pUrvAparAnusadhAnazUnya, kevaLa anubhavAtmaka evuM viSayAkAra jJAna che. A pAMca skandhonA samudAyathI atirikta AtmA, "huM" (pugala), vyaktitva jevuM kaMI che ja nahi. theravAdIonA mate mULa tattvo duHkha ane nirodha che. kevaLa jarA-mRtyu ja du:kha nathI paraMtu samagra saMsAra du:kharUpa che. "duHkha" gatinuM nAma che. Ama kahevAno Azaya e che ke saMsArano pratyeka padArtha kSaNika che. pratyeka padArtha pratyeka kSaNe nAza pAme che ane enI jagyAe bIjo padArtha AvI jAya che. A arthamAM saMsAra gatizIla che. paraMtu gati yA parivartanano evo artha na samajavo joIe ke koI sthira tattva che ane temAM gati yA parivartana thAya che. pratyeka padArthanuM pratyeka kSaNe nAza pAmavuM ane tenA sthAne bIjA padArthanuM AvI javuM (utpanna thavuM) e ja gati che. pratyeka padArtha "kSaNika che eno e paNa artha thAya che ke koI paNa padArthamAM sthira tattva "AtmA' yA 'dravya' nathI. pratyeka padArtha "anAtmA che. A "anAtmavAda'no artha e che ke sthira dravya jevI koI vastu ja nathI paraMtu badhI ja vastuo kSaNika che. A kSaNika vastutattvane dharma' kahevAmAM Ave che. pratyeka dharma kSaNika che ane mUlatattva che. eka bAju duHkhayA

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38 tarkarahasyadIpikA saMsAra gatizIla che, to bIjI bAju "nirodha' gatihInatAnuM nAma che. arthAt "nirodha' gatithI UlaTI "zAnta" avasthA che. A rIte theravAdI bauddhadarzananA mULa siddhAnta traNa kahI zakAya. (1) sarvanitya- badhuM anitya che, kSaNika che. (2) sarvanAtman - sthira dravya jevI koI cIja nathI. . (3) nivAM zAm-nirvANa zAnta che. theravAdIonA mate pratyakSano vicAra karIe. pratyakSano artha che indriya dvArA vartamAna viSayanuM jJAna. paraMtu kSaNikavAdamAM jyAre viSayanuM jJAna utpanna thAya che tyAre viSaya to nAza pAmyo hoya che. jyAre viSaya hoya che tyAre tenuM jJAna nathI hotuM ane jayAre tenuM jJAna utpanna thAya che tyAre viSaya nathI hoto. Ama kSaNikavAdamAM pratyakSa azakya banI jAya che. A azakyatAnA nivAraNa mATe theravAdIo kSaNikavAdano aMzataH tyAga kare che. teo sattara cittakSaNone (mind-moments) eka rUpadharmanuM (matter-momentnuM) Ayu gaNe che. arthAt cittakSaNa karatAM rUpadharmanI (bAhya bhautika vastunI) kSaNa vadhu vistRta che. AnA pariNAme potAnuM jJAna thAya tyAM sudhI vastunuM TakavuM saMbhave che. cittakSaNa ane rUpakSaNanA be bhinna dhoraNo svIkArI theravAdIo bAhya viSayanA pratyakSane zakya banAve che. (4) sarvAstivAda (bauddha vibhASikadarzana) dharma(vastu) kSaNika che e theravAdI siddhAnta ApaNe joyo. sarvAstivAdInuM kahevuM che ke dharmamAM "dharmasvabhAva" ane "dharmalakSaNa" be pAsAM che. dharmasvabhAva sarvadA arthAt bhUta, vartamAna ane bhaviSya traNeya kALamAM astitva dharAve che. paraMtu dharmalakSaNa' ja kSaNa che. te ja kSaNika che. tenuM kAraNa e che ke te dharmano kriyAkArI bAhya dazyamAna rUpamAM prAdurbhAva che. dharmasvabhAva' traNeya kALa astitva dharAvato hovA chatAM te nitya nathI, kAraNa ke "nityatA'no artha che parivartanano sAva abhAva paraMtu dharmasvabhAva' to koI dharmanA bhaviSyakAlIna bAhya astitvanI saMbhAvanAno dyotaka che ane vaLI bhUtakAlIna astitvano paNa dyotaka che. A rIte "dharmasvabhAva' nitya na hovA chatAM sarvadA astitva dharAve che. sarvAstivAdano A siddhAnta ane tenuM uparyukta samAdhAna bauddhadharmadarzananA sAmAnya kSaNikavAda sAthe keTaluM saMgata che, e eka prazna che. 1, tana sattA virakSaNana dhampanuM A abhidhammaFsaMgaho, 4.8. 2. Central Conception of Buddhism (Th. Stcherbatsky), 4. 34-3

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prastAvanA vaibhASikadarzane nikAsabhAgatAnA nAme sAmAnyano svIkAra karyo che. sabhAgatAnuM bAhya astitva che (dravyataH ti). sabhAgatA kevaLa prANI vyaktiomAM ja arthAt sattvavyaktiomAM ja rahe che, bIjI koI vyaktiomAM rahetI nathI. sabhAgatAnA kAraNe ApaNane bhinna bhinna prANIomAM ekAkArabuddhi yA abhedabuddhi utpanna thAya che. potAnI vyaktiomAM sabhAgatA prativyakti bhinna che, te eka ane nitya nathI. te sAdagdharUpa che. sabhAgatAnA be prakAra che - sattvasabhAgatA ane dharmasabhAgatA. sattvasabhAgatA sarvasattvavartinI che jyAre dharmasabhAgatA prANIonA nAnA nAnA vargomAM rahenArI che.' cittakSaNa ane rUpakSaNanAM be bhinna dhoraNo svIkAryA vinA vaibhASiko pratyakSane ghaTADe che. temanA mate jJAnane viSayanuM grAhaka zabdazaH mAnI zakAya nahi. teo viSayane jJAnano sahabhUhetu mAne che. arthAt, viSaya ane jJAna (tema ja indriya) eka sAthe utpanna thAya che. teo viSaya ane jJAna vacce sArUpya mAne che. indriya paNa jJAnasahabhUhovA chatAM jJAna indriyanuM nathI thatuM paNa viSayanuM thAya che kAraNa ke indriya ane jJAna vacce sArUpya nathI paraMtu viSaya ane jJAna vacce sArUpya che." (5) sautrAntikadarzana (bauddha) sautrAntiko dharmonuM saikAlika astitva svIkAratA nathI. temanA mate vartamAna kSaNa ja astitva dharAve che. alabatta, pUrvanI ghaTanAnI pachInI ghaTanA paranI asarane teo nakAratA nathI. paraMtu tene teo kSaNonA santAnamAM (continuummAM) uddabhavatA kramika parivartana dvArA samajAve che. parivartananI zakyatA kSaNamAM to che ja nahi. te to utpanna thatAM ja nAza pAme che ane tenI jagyA bIjI kSaNa le che. eka santAnagata badhI kSaNono svabhAva potapotAnA kAraNabhUta pUrvalaNathI niyata che. kSaNikatA vastuno svabhAva hoI vastune potAnA nAza mATe kazAnI apekSA nathI. Ama kSaNabhaMgavAdamAMthI ja sautrAntiko nihetukavinAzavAda phalita kare che. lAkaDInA prahArathI ghaDAno nAza thato ApaNe dekhIe chIe. jo vinAzane potAnAM kAraNo hoya ja nahi to ahIM lAkaDI vagere nAzaka mAdhyamonuM kArya zuM che? sautrAntika kahe che ke lAkaDInA prahAranuM kArya ghaTano vinAza karavAnuM nathI paraMtu ghaTasannatithI visaMdeza (vijAtIya) ThIkarAMnI sattati utpanna karavAnuM che. pratyabhijJAno AkAra "A te ja che' 1. abhidharmakozabhASya, 2.41. sA sarvasattvavartinI pratimA pi mannA Dutyute sAtA ra di sa yathA vaizeSiAnA nityA reti sphaTArthA, 2.41. 2. sphaTArthA, 2.50-51.

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40 tarkarahasyadIpikA evo hoya che. Ama pratyabhijJAna pUrvAnubhUta vastu ane vartamAnamAM anubhavAtI vastu bannenI ekatAne grahaNa kare che ane pariNAme te vastunI sthAyitA siddha kare che. paraMtu sautrAntika jaNAve che ke "A te ja che' evA AkAranuM jJAna eka nathI paNa pratyakSa ane smaraNa be jJAno che. "A aMza IndriyasannikRSTa vartamAna viSayane grahaNa kare che, jyAre te aMza pUrvAnubhUta viSayane grahaNa kare che. pratyakSa ane smRtithI bhinna pUrvAnubhUta viSaya ane vartamAna viSayanI ekatAne grahaNa karanAruM koI jJAna ja nathI. sautrAntikoe kSaNikavAdanI sthApanA samartha rIte aneka tarko dvArA karI che. temaNe kSaNikavAdane tenI utkRSTa koTie sthApyo che. sautrAntiko vaibhASikoe mAnelI sabhAgatAnuM khaMDana kare che. teo sAmAnya jevI koI bAhya vastune mAnatA nathI. teo vaibhASikone sAco ja prazna pUche che ke jo yava, cokhA vageremAM sabhAgatA na hovA chatAM temanA vize ekAkAra pratIti ke sAdazyajJAna thAya che to pachI sattvonI bAbatamAM sabhAgatA mAnyA vinA ekAkAra pratIti kema na thaI zake ? teo kahe che ke vaibhASikoe vagara vicArye sabhAgatAnA aMcaLA heThaLa vaizeSikonuM sAmAnya svIkAryuM che. teo vaizeSikonA sAmAnyanuM khaMDana kare che. sAmAnyanA khaMDanamAMthI sautrAntikono apohavAda udbhavyo che ane vikasyo che. A apohavAda anusAra gotva jevuM koI sAmAnya nathI. jene gotva kahevAmAM Ave che te to kevaLa agovyAvRtti che (exclusion of non-cows) che. A agovyAvRtti badhI govyaktiomAM hovAthI ApaNane badhI gAyomAM ekAkAra pratIti thAya che. Ama badhI gAyomAM je eka che te vidhyAtmaka bAhya vastusat sAmAnya nathI paNa niSedhAtmaka kAlpanika agovyAvRttirUpa sAmAnya che.' sautrAntiko vaibhASikanI sahabhUhetunI mAnyatAnuM khaMDana kare che ane jaNAve che ke je be sahabhU hoya temanI vacce kAryakAraNabhAva na hoya, te be kharekhara to eka kAraNamAMthI udbhavelAM be kAryo ja hoya. tethI sautrAntiko anusAra pratyakSajJAna utpanna thAya che tyAre teno viSaya to nAza pAmI gayo hoya che. to pachI tene te viSayanuM pratyakSa kema gaNI zakAya? A praznano uttara ApatI veLA sautrAntiko sArUpyanI mAnyatAno Azaro le che. teo kahe che ke indriyo dvArA viSaya prathama kSaNe jJAnakSaNa upara potAnI chApa (sArUpya) pADe che, A chApa uttara jJAnakSaNamAM saMkrAnta thAya che ane A chApa dvArA A jJAnakSaNa viSayanuM pratyakSa kare che. Ama sautrAntika anusAra ApaNane viSayanuM sAkSAt pratyakSa thatuM nathI paraMtu jJAnagata viSayanA sArUpya dvArA 1. pramANavArtika, 3.40 ane 3.67-69. 2. chuTAtha, 2.51.

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prastAvanA 41 viSayanuM pratyakSa thAya che. ApaNane sAkSAt pratyakSa to viSayasArUpyAM thAya che, viSayanuM pratyakSa to sArUpya dvArA ja thAya che. sautrAntikono Avo mata hovAthI temane bAhyArthAnameyavAdI gaNavAmAM Ave che. (6) vijJAnavAda (bauddha yogAcAradarzana) eka vAra svIkArAyuM ke bAhya viSayanuM sAkSAt pratyakSa thatuM nathI paraMtu teNe citta (jJAna) upara pADelI chApanuM ja pratyakSa thAya che eTale vijJAnavAdano mArga mokaLo thaI gayo. vijJAnavAde jaNAvyuM ke bAhya viSaya ja nathI, ane jJAnagata chApa yA Akara e bAhya viSayano che ema kahevA mATe koI AdhAra nathI, te to vijJAnano potAno AkAra che. bAhyArthavAdI paNa svIkAre che ke svapnamAM bAhyArtha vinA jJAnamAM AkAra UThe che, to pachI ema kema na mAnavuM ke bAhyartha vinA ja vijJAnamAM bhinna bhinna AkAro anAdi vAsanAnA kAraNe UThe che? vijJAnavAdI jJAnanuM svasaMvedana mAne che, arthAta jyAre jJAna vastune jANe che tyAre te potAne paNa jANe ja che. AnA AdhAre vijJAnavAdI bAhya vastuonuM khaMDana kare che. tenI yukti nIce pramANe che: jyAre ApaNe pratyakSathI "nIla"ne dekhIe chIe tyAre "nIla' ane enuM "jJAna" e be vastuo alaga alaga pratIta thatI nathI. emanI kadIya alaga alaga pratIti na thatI hovAthI e puravAra thAya che ke te be eka ja vastu che (sonamaniyamamevo nIna ), kAraNa ke je be vastuo bhinna hoya che temanuM kyAreka to juduM jJAna thAya ja. paraMtu ahIM to evuM thatuM nathI, eTale te banne eka ja vasta hovI joIe ane jJAnane mAnyA vinA chUTako nathI eTale "nIlAkAra jJAna' ja yathArtha vastu che ane nahi ke nIla bAhyartha. vijJAnavAdI samakSa e prazna Avyo ke jo bAhya padArthonuM astitva na hoya to ApaNAM anubhavAtmaka pratyakSa jJAnomAM "ghaTajJAna" "paTajJAna evo bheda kema? arthAt amuka pratyakSajJAnano ghaTAkAra ane amukano paTAkAra kema? smaraNAtmaka jJAnomAM bheda to pUrvAnubhavonA bhedanA AdhAra para hoya che paraMtu anubhavAtmaka jJAnomAM bheda hovAnuM kAraNa zuM ? mAnI laIe ke jJAna svabhAvathI ja nAnA AkArovALuM thAya che, enA mATe anya koI nimittanI AvazyakatA nathI, to paNa prazna thAya che ke smaraNAtmaka ane anubhavAtmaka jJAno vacce aMtara kema che? ApaNAM jJAna be prakAranAM che - eka smaraNAtmaka ane bIjAM anubhavAtmaka (pratyakSAtmaka), pratyakSAtmaka jJAno vizada yA phuTa hoya che jyAre smaraNAtmaka jJAno avizada yA askuTa hoya che.vaLI, smaraNAtmaka jJAno ApaNI icchAne adhIna hoya che jayAre

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tarkarahasyadIpikA anubhavAtmaka jJAna ApaNI icchA upara nirbhara nathI - AMkha khulI eTale enI AgaLa je kaMI haze te pratyakSa thavAnuM ja, tamArI icchA hoya ke na hoya. A be prakAranA jJAnamAM AvuM aMtara kema ? Ano uttara vijJAnavAdI e Ape che ke ApaNA smaraNAtmaka jJAna A janmamAM thayelA ApaNA pratyakSAtmaka anubhavonI vAsanA upara nirbhara che jyAre pratyakSAtmaka jJAna ApaNI anAdi vAsanA upara nirbhara che. anAdi vAsanA anAdi che eTale enA kAraNa tarIke kyAreya bAhya vastu nathI ja. 42 Ama anAdi vAsanA ja jJAnagata AkAronuM kAraNa che. vAsanAnA lIdhe ja vijJAna grAhakAkAra ane grAhyAkAra be AkArovALuM bhAse che. anAdivAsanA yA avidyAno yogAcAra dvArA nAza thatAM grAhyagrAhakAkAraviniryukta vizuddhavijJAnanI prApti thAya che. te ja paramatattva che. vijJAnavAdI bauddho badhI ja kSaNika vastuone sat nahi mAnatAM mAtra kSaNika vizuddha vijJAnane ja sat mAne che, mAtra vijJAna yA cetanane ja sat mAnavAnI A vAta temane zAMkara vedAntIonI samAna bhUmikAe mUke che paraMtu te banne vacce bheda e che ke vijJAnavAdIonuM vijJAna kSaNika che, uparAMta teo vijJAnanA nAnA santAno (continuums) mAne che; jyAre zAMkara vedAntIo vijJAnane - brahmane phUTasthanitya ane eka mAne che. vijJAnavAdIo satnI traNa koTio svIkAre che - paramArthasat, saMvRtisat ane parikalpitasat. ApaNe kahI zakIe ke temane mate kSaNika vijJAna ja paramArthasat che, bAhya kSaNika vastuo saMvRtisat che. ane nitya dravya vagere parikalpitasat che. (7) zUnyavAda (bauddha mAdhyamikadarzana) zUnyavAdIo anusAra kSaNika 'dharma' (vastu) sat nathI, arthAt kSaNika bAhya viSayo ke kSaNika vijJAna paNa sat nathI. teo dharmanairAtmya yA dharmazUnyatAnI sthApanA kare che. theravAda, vaibhASika, sautrAntika ane vijJAnavAda anusAra pratItyasaMmutpAdano artha hato kAraNa hotAM kAryanuM utpanna thavuM. paraMtu zUnyavAde pratItyasamutpAdane eka DagaluM AgaLa vadhAryo. 'enA hotAM (kAraNa hotAM) A (kArya) utpanna thAya che' eno artha e ke pratyeka vastu bIjI vastu para nirbhara che arthAt eno 'svabhAva', 'svarUpa' yA 'sattva' bIjI vastu para AdhAra rAkhe che. Ama vastune potAno svabhAva yA sattva nathI. arthAt pratyeka vastu bIjI vastu para potAnA astitva mATe AdhAra rAkhatI hovAthI 'niHsvabhAva' yA 'svarUpazUnya' che. zUnyavAda anusAra 'pratItyasamutpAda'no artha che vastuonI paraspara sApekSatA arthAt

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prastAvanA 43 niHsvabhAvatA yA zUnyatA. A siddhAnta anusAra "dharmo (vastuo) niHsvabhAva yA zUnya che. zUnyavAdI nAgArjunanI "mAdhyamikakArikAmAM rajU thayelI tarkapaddhati sUkSma che. te badhI vibhAvanAomAM rahelo AMtaravirodha yA asaMgatatA prasaMgAnumAna (reductio ad absurdum) dvArA pragaTa kare che. nAgArjuna potAnA granthamAM utpatti, gati, Indriya, skandha, dhAtu, duHkha, saMsarga, karma, baMdha-mokSa, kAla, AtmA vagere vibhAvanAonI pAMDityapUrNa parIkSA karI evI sthApanA kare che ke A badhI vibhAvanAo zUnya che, svabhAvazUnya che, niHsvabhAva che, ThAlI che. kharekhara to nAgArjunano Azaya buddhinI kSudratA, teno dialectical svabhAva pragaTa karavAno che. temanA granthamAM to svayaM buddhinI parIkSA che. buddhi dvArA buddhinI kSudratAnuM bhAna thAya che. pote kevI AtmaghAtinI (self-destructive) che te pote ja pragaTa kare che. buddhinI kSudratAnuM tathA tenA AtmaghAtIpaNAnuM bhAna thatAM ja prajJAno udaya thAya che ane prajJAno sAkSAtkAra thAya che. A prajJA ja paramatattva che. teno svabhAva parata nathI paNa svatannache. te lakSaNazUnya che, alakSaNa che arthAt avarNanIya-anirvacanIya che. te sata paNa nathI, asat paNa nathI, te satu ane asat ubhayarUpa paNa nathI tema ja sat ane asat bannenI bhinnarUpa (anubhayarUpa) paNa nathI. te dRSTizUnya che. zUnyavAdIo sanI traNa koTio svIkAre che-pariniSpanna, paratatra ane parikalpita. paramatattva prajJA(zUnya) e pariniSpanna che. jeno svabhAva svataMtra hoya te pariniSpanna kahevAya. kSaNika dharmo paratatra che ane nitya dravya vagere parikalpita che. (8) bauddha nyAyavAda A saMpradAyanA mukhya grantho che dinAgano pramANasamuccaya, dharmakIrtinuM nyAyabindu ane pramANavArtika ane arcaTanuM hatubindu. - dinAge jJAnanA be bhAga kya-anubhavAtmaka yA saMvedanAtmaka (nirvikalpaka) ane vicArAtmaka yA smaraNAtmaka (savikalpaka). A banne prakAro paraspara vyAvRtta che. anubhavAtmaka jJAna ja vastune yathArtha jANe che. paraMtu A anubhavAtmaka jJAna nizcayAtmaka nathI arthAt te dravya, guNa, sAmAnya vagere kalpanAothI 1. yaH pratIsaputvA: zUnyatAM te prazno mAdhyamikakArikA 24. vaH pratyayAdhIH 3 jUca $: I ejana. 2. trAsanne sarvatra pAthanumayAtman ! vatuSkoTivaruM tattva madhyamA vika / mAdhyamikakArikA, 1.7.

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44 tarkarahasyadIpikA (categories of understanding or thoughtthI) rahita che. temAM pUrvAparAnusaMdhAna che ja nahi. eTale te zabdazUnya, vicArazUnya che. vicArAtmaka yA smaraNAtmaka jJAnamAM pUrvAparAnusadhAna, vicAra, kalpanAo hoya che. te vastune yathArtha jANatuM nathI. te vastu upara kalpanAono Aropa kare che. te nizcayAtmaka che. A jJAnasiddhAntanuM mULa dinAganA prameyasvaividhyanA siddhAntamAM che. prameyanA be prakAra che - "svalakSaNa" ane "sAmAnya lakSaNa.' svalakSaNa sarvathA vizeSarUpa tattva che. tenI bAbatamAM dezavyApti ke kALavyAptisaMbhavatI nathI. kALanI dRSTie te kSaNika che ane dezanI daSTie te avibhAjya aNaparimANa che.A kSaNika svalakSaNa ja bAhya jagatamAM astitva dharAve che, te ja paramArtha sat che kAraNa ke te ja arthakriyAkArI che. dajhADavAnuM kAma agnisvalakSaNa kare che, nahi ke agnisAmAnya lakSaNa. sAmAnyalakSaNa vikalparUpa che, mAnasa che, tenuM astitva bAhya jagatamAM nathI. dinAge gotva vagere sAmAnyone bAhya sat mAnanArano atyanta virodha karyo ane jaNAvyuM ke gotva vagere sAmAnyo atavyAvRttirUpa che. gAyomAM rahenAruM gotva koI bAhya sat vidhirUpa bhAvapadArthanathI paraMtu aneka gAyonuM ago (atata) arthAta bheMsa, UMTa, hAthI, vagerethI vyAvRtta eTale bhinna hovuM te che. A ataddavyAvRtti e sAmAnyanuM svarUpa che. ane te manaskalpanA che. prameya be prakAranA hovAthI pramANo paNa be prakAranA che - pratyakSa (anubhavAtmaka, nirvikalpaka) ane anumAna. pratyakSa svalakSaNane ja grahaNa kare che. anumAnano viSaya che sAmAnyalakSaNa. A kAraNe anumAnane bhrAnta pramANe gaNavAmAM AvyuM che. ahIM koIne prazna thAya ke jo te bhrAnta hoya to pramANa zenuM ane pramANa hoya to bhrAnta zene? bhrAnti be prakAranI hoya che- visaMvAdI ane avisaMvAdI, chIpamAM rajatanI bhrAnti visaMvAdI che jyAre maNiprabhAmAM maNinI bhrAnti avisaMvAdI che. anumAna avisaMvAdI bhrAnti che mATe tene pramANa gayuM che. anumAnathI gRhIta sAmAnyalakSaNa paraMparAthI svalakSaNa sAthe saMbaddha hovAthI jJAtAnI pravRtti saphaLa thAya che. Ama anumAna je vastu svalakSaNarUpa che tene yathArtharUpe grahaNa karatuM na hovAthI brAnta che paraMtu te avisaMvAdI hovAthI pramANa che. bauddha nyAyavAda upara vidvattApUrNa prauDha grantha raziyana vidvAna thiyoDora zerabAskIe (Th. Stcherbatsy) lakhyo che. tenuM zIrSaka ja "BuddhistLogic' (be bhAgamAM) che. kevaLa bauddhadarzananA ja nahi paraMtu samagra bhAratIya darzananA 1. pratyakSa jUnI posTampa pramANasamuccaya. 2. ra di niyovyaMivAnAmi vidyA pramANavArtika.

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prastAvanA 45 pradhyApakoe ane vidyArthIoe tene avazya vAMcavo joIe. (9) sAMkhyadarzana sAMkhya mULa be tattvomAM mAne che - prakRti ane puruSa. prakRti jaDa che. te triguNAtmaka che. sattva, rajasa ane tamasa e traNa guNo dravyarUpa che. te guNo prakRtinA AraMbhaka yA utpAdaka nathI paNa svabhAvabhUta che. A guNo anukrame sukhAtmaka, duHkhAtmaka ane mohAtmaka che. vaLI, sattvanA dharmo prakAza ane laghutA che, rajas kriyAzIla che ane tamasa avarodhaka ane gurutAyukta che. prakRti pratikSaNa pariNAma che. te eka che ane nitya che. samagra sRSTi prakRtinA pariNAmarUpa che. prakRtimAMthI sauprathama buddhi(mahat)no AvirbhAva thAya che, buddhimAMthI ahaMkAra AvirbhAva pAme che, ahaMkAramAMthI agiyAra indriyo (pAMca jJAnendriyo, pAMca karmendriyo ane mana) tathA pAMca tanmAtro (rUpatanmAtra, rasatanmAtra Adi) AvirbhAva pAme che, ane chevaTe pAMca tatpAtromAMthI pAMca mahAbhUto ArvibhAva pAme che. A badhAM tattvo prakRtimAMthI kramazaH AvirbhAva pAme che, taddana navAM utpanna thatAM nathI arthAt utpatti pahelAM paNa temanuM avyakta astitva temanAM kAraNamAM hoya che ja. Ama sAMkhyo satkAryavAdI che. * puruSa cetana che. te sarvathA apariNAmI che. teno dharma jJAna nathI. jJAna buddhino dharma che. puruSano dharma darzana che. puruSa draSTA che. buddhino viSayAkAra pariNAma jJAna che jyAre puruSe buddhinA A viSayAkAra pariNAmanuM pratibiMba dhAraNa karavuM e darzana che. puruSa asaMhata che, triguNAtIta che, sukha-duHkha-mohathI rahita che. te eka nathI paNa aneka che. anAdi avidyAnA kAraNe prakRti ane puruSano saMyoga che. ane A avidyAjanya saMyoganA pariNAme prakRtimAMthI buddhi vagerenI sRSTi thAya che. pachI buddhinuM puruSamAM ane puruSanuM buddhimAM pratibiMba paDe che. AnA kAraNe puruSa pariNAmI na hovA chatAM pariNAmI lAge che, te jJAnavALo na hovA chatAM jJAnavALo lAge che, te sukhaduHkha-mohavALo na hovA chatAM tevo lAge che, arthAt te kartA, bhoktA, jJAtA ane pariNAmI na hovA chatAM kartA, bhoktA, jJAtA ane pariNAmI jaNAya che, jyAre prakRti acetana hovA chatAM cetana jevI jaNAya che. jyAre avidyA dUra thAya che tyAre tenA kAraNe thayelo saMyoga paNa nAza pAme che. pariNAme prakRtimAMthI buddhi vagerenI sRSTi aTakI jAya che, eTale puruSa ane buddhinuM ekabIjAmAM pratibiMba paDavAno prazna ja raheto nathI, puruSa kevala banI svasvarUpamAM ja sthira thaI jAya che, A ja kaivalya yA mukti che.

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tarkarahasyadIpikA sAMkhyamAM avidyAno artha che prakRti-puruSano aviveka jyAre vidyA e temano viveka che. A vivekajJAna ja mokSano upAya che. - sAMkhya eka janmamAMthI bIjA janmamAM saMskAronA vAhakarUpa sUkSmazarIrane svIkAre che. te sargathI laIne pralaya sudhI pravAharUpe eka ja che. tenA pravAhano vicchedasarga daramyAna thato nathI. tenA ghaTako buddhi (mahata)thI laIne pAMcatatpAtro sudhInAM tattvo che. sAMkhyadarzananI prakriyAmAM Izvarane sthAna nathI. (10) yogadarzana avidyA yA aviveka tuccha nathI. tene dUra karavA sAdhanA arthAt yoga jarUrI che. A sAdhanAmArganuM nirUpaNa pAtaMjala yogadarzanamAM che. temAM yoganAM ATha aMgo yama, niyama, Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna ane samAdhinuM vizada varNana che. laukika ke alaukika cIjonI ke zaktionI prAptinI AkAMkSA rAkhyA vinA kevala rAga-dveSa Adi klezothI mukta thavAnA prayojanathI ja A ATheya aMgono satata abhyAsa karavAmAM Ave to vivekajJAnano udaya thAya che. A vivekajJAna ja tenA virodhI avivekane dUra karavA samartha che. yogadarzana adbhuta cittazAstra che. citta vize aneka mahattvanI vicArapreraka carcAo A zAstramAM che. temAM citta, cittabhUmio, cittavRttio, cittavRttinirodhanA upAyo, cittazuddhinA upAyo, dhyAnanA prakAro, samAdhinA bhedo, klezo, klezonI avasthAo, karmasiddhAnta, bAhyArthasiddhi, vibhUtio vagerenuM vizada nirUpaNa ane vizleSaNa che. bAkI yoganA dArzanika siddhAnto to sAMganA ja che. sAdhakanA dhyAnanA aneka viSayomAMnA eka viSaya tarIke Izvarano svIkAra yogadarzane karelo che. (11) vaizeSikadarzana vaizeSikadarzana mAtra bAhyArthavAdI nathI paraMtu te Attika bAhyArthavAdI che. te vastuone jJAnabAhya mAne che eTaluM ja nahi paNa te pratItibhede vastubheda yA padArthabheda mAne che. Ama jeTalA pratItionA prakAra teTalA ja bAhya jagatamAM padArthonA prakAra te svIkAre che. pratibhAsano arthAt jJAnano atizaya (vadhAro) bAMhya viSayanA atizaya vinA saMbhavato nathI e vaizeSika siddhAnta che. bAhya padArtho sAta che - dravya, guNa, karma, sAmAnya, vizeSa, samavAya ane abhAva. dravya-jemAM guNa ane karma rahe che temaja je kAryanuM samavAyI kAraNa bane che te 1. di viSathatizayamantare pratimAsatizayoDavA nyAyamaMjarI, bhAga 1, pR.124.

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prastAvanA 47 3 dravya che. pRthvI, jaLa, teja, vAyu, AkAza, kALa, dik, AtmA ane mana A nava ja dravyo che. A navamAMthI prathama cAra dravyo be prakAranA che -nitya ane anitya. nitya paramANurUpa che ane anitya kAryarUpa (avayavIrUpa) che. paramANuonA saMyogathI ja jagatanI badhI bhautika vastuo banelI che. paramANuonA saMyogathI avayavIrUpa taddana navI ja vastu utpanna thAya che. Ama vaizeSiko utpatti pahelAM kAryane kAraNamAM sat nathI mAnatA. eTale teo asatkAryavAdI kahevAya che. E AkAza, kAla, dik ane AtmA A cAra vibhu dravyo che. AkAza asparzavat bhautika dravya che. te nitya ane vibhu che. zabda AkAzano vizeSaguNa che. (prazastapAdabhASya pR. 144). mana abhautika nityaparamANurUpa che. te cetana nathI. sukha-duHkha Adi AMtara viSayone grahaNa karavA mATenuM te antaHkaraNa che. vaLI, indriya sAthe mana joDAya nahi tyAM sudhI indriya potAnA viSayane grahaNa karI zakatI nathI. mana aNu hoI badhI indriyo sAthe te yugapat joDAI zakatuM na hovAthI pAMca indriyonAM pAMca jJAno yugapat saMbhavatA nathI.4 dina, varSa, mAsa, vagere samayanA vyavahAranuM je asAdhAraNa kAraNa che te kALa che." te nitya ane vyApaka che. pUrva, pazcima vagere dizAonA vyavahAranuM yA pratItinuM je asAdhAraNa kAraNa che te dik che. te paNa nitya ane vyApaka che. AtmA nitya ane vibhu che. te jJAnanuM adhikaraNa che. saMsArI avasthAmAM te kartA, bhoktA ane jJAtA che. jJAna, sukha, duHkha, icchA, dveSa, prayatna, dharma, adharma ane saMskAra A nava AtmAnA vizeSa guNo che. paraMtu A guNo saMsArI avasthAmAM ja tenAmAM hoya che kAraNa ke AtmA, indriya ane mananA saMyogavizeSathI ja AtmAmAM te guNo utpanna thatA rahe che. muktimAM to AtmA zarIra, indriya, manathI rahita hoya che. eTale muktimAM te naveya vizeSa guNono uccheda thaI jAya che. AtmAo aneka che. muktinI avasthAmAM paNa AtmAo svatantrarUpe ekabIjAthI 1. yiAvavuM muLavat samavAyiANamiti dravyanakSaLam / vaizeSikasUtra, 1.1.14. 2. taMtra dravyApi pRthivyonovAcyAjAzAtAitmamanAMsi... navaiveti / prazastapAdabhASya (uddezaprakaraNa) 3. sA (pRthivI) dividhA - nityA pAnityA ca| paramANutakSaLA nityA, AryAkSA svanityA / prazastapAdabhASya (pRthivIprakaraNa), juo saMyogaprakaraNa paNa. 4. gau padyAt jJAnAnAM tasyALutvamihotyaMte / bhASApacchida. 5. vaizeSikasUtra, 2.2.6. 6. ejana, 2.2.12. 7. navAnA mAtmavizeSamuLAnAmatyanoiittarmAkSaH / vyomavatI, pR. 638 8. vyavasthAto nAnA / vaizeSikasUtra, 3.2.20.

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48 bhinna ja rahe che. - guNa - je dravyAzrita hoya, guNarahita hoya tema ja saMyoga ane vibhAganuM kAraNa banavAmAM bIjAnI apekSA rAkhato hoya te guNa che.1 guNo covIsa che - rUpa, rasa, gaMdha, sparza, saMkhyA, pariNAma, pRtha, saMyoga, vibhAga, paratva, aparatva, gurutva, dravatva, sneha (cIkAza), zabda, jJAna, sukha, du:kha, icchA, dveSa, prayatna, dharma, adharma ane saMskAra. dvitva vagere saMkhyAnI utpatti temaja mahatparimANanI utpattinI carcAo rasika che. vaLI, vibhAgaja vibhAganI carcA paNa noMdhapAtra che. karma - je dravyAzrita hoya che, guNa rahita hoya che temaja saMyoga ane vibhAganuM kAraNa banavAmAM bIjAnI apekSA na rAkhatuM hoya te karma che. karmonA pAMca prakAra che -- utsepaNa, avakSepaNa, AkuMcana, prasAraNa ane gamana. tarkarahasyadIpikA sAmAnya aneka vyaktiomAM je ekatvabuddhi thAya che, ekAkAra jJAna utpanna thAya che tenuM kAraNa te vyaktiomAM raheluM eka sAmAnya che. sAmAnya eka ane nitya che. sAmAnyanA be prakAra che - 52 sAmAnya ane apara sAmAnya. sattA para sAmAnya che ane dravyatva, guNatva, karmatva, gotva vagere apara sAmAnyo che. - -- vizeSa - vizeSa nitya dravyomAM ja rahe che. te atyanta vyAvRttino hetu che. arthAt te je nitya dravyavyaktimAM hoya te vyaktine sajAtIyothI ane vijAtIyothI vyAvRtta kare che. pratyeka paramANune potAno khAsa vizeSa hoya che, AtmAone potapotAno vizeSa hoya che ane manone paNa potapotAno vizeSa hoya che. pRthvIparamANuo taddana ekasarakhA hoya che, mukta AtmAo nava vizeSaguNothI rahita hovAthI taddana ekasarakhA hoya che ane mukta AtmAoe choDI dIdhelAM nitya aNu mano paNa taddana ekasarakhAM hoya che. tethI koI paNa be pRthvI paramANuo, koI paNa be mukta AtmAo ane mukta AtmAoe choDI dIdhelAM koI paNa be mano vacceno bheda temanAmAM rahelA vizeSothI ja thaI zake. A vizeSo atyanta sUkSma che ane kevaLa yogIone ja temanuM pratyakSa thAya che. samavAya - hAthathI yA game teTalA zaktizALI vaijJAnika sAdhanathI paNa je1. dravyAzrayI anuLavAnlR saMyogavimALejALamanapekSa ti muLanakSaLam / vaizeSikasUtra, 1.1.15. 2. dravyamamuLa saMyogavimAveSvanavechyuM jAraLamiti jarmanakSaLam / vaizeSikasUtra, 1.1.16. 3. prazastapAdabhASya, uddezaprakaraNa. nityamemaneAnugata sAmAnyam / tarkasaMgraha 4. prazastapAdabhASya, vizeSaprakaraNa.

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prastAvanA 49 be atyanta bhinna vastuone koI kadIya judI karI bannene judA judA dezamAM mUkI zakavA zaktimAna nathI tevI be vastuo (ayutasiddho) vacceno nitya saMbaMdha te samavAya che.' A saMbaMdha avayava ane avayavI, guNa ane guNI, kriyA ane kriyAvAnu. jAti ane vyakti tathA nityadravya ane vizeSa vacce hoya che. te eka ane nitya che. abhAva- koI vastunuM na hovuM te te vastuno abhAva che. tenA cAra prakAra che - prAgabhAva, pradhvasAbhAva, atyaMtAbhAva ane anyonyAbhAva. A sAteya padArtho nyAyadarzananA "prameya padArthamAM samAveza pAme che. vaizeSika anusAra svataMtra pramANo be ja che - pratyakSa ane anumAna. upamAna vagere bIjAM pramANono samAveza A bemAM ja thaI jAya che. - prAcIna vaizeSikadarzana Izvarane mAnatuM na hatuM. kaNAdanA vaizeSikasUtromAM Izvarano spaSTa ullekha nathI. tethI sAMkhyakArikA paranI yuktidIpikATIkAnA kartA(I.sa.nI chaThThI zatAbdI) spaSTapaNe jaNAve che ke sUtrakAra kaNAdanA mate IzvaranuM astitva nathI. sRSTi ane pralayanI kalpanA sAthe nityamukta jagatkartA mahezvaranI vibhAvanA vaizeSikadarzananA upalabdha granthomAM sauprathama ApaNane prazastapAdanA padArthadharmasaMgrahamAM (I.sa. chaThThI zatAbdImAM) maLe che. tethI yuktidIpikAkAra jaNAve che ke pAzupata bhaktoe pAchaLathI vaizeSikadarzanamAM IzvaranI vibhAvanA dAkhala karI (12) nyAyadarzana nyAyadarzana e mukhyapaNe tarkazAstra che. te soLa padArthonI carcA kare che. te soLa padArtho che - pramANa, prameya, saMzaya, prayojana, daSTAnta, siddhAnta, avayava, tarka, nirNaya, vAda, jalpa, vitaMDA, hetvAbhAsa, chala, jAti ane nigrahasthAna.' 1. pramANa - yathArtha upalabdhi (jJAna) pramANa che. upalabdino artha che smRti sivAyanuM jJAna. smRti pramANa nathI. pramANo cAra che - pratyakSa, anumAna, upamAna ane Agama. jJAnanI yathArthatA (prAmANya - validity) ane ayathArthatAnuM 1. mayutasiddhAnAmadhAryAdhArabhUtAnAM : sabdha ... sa samavAya: IT prazastapAdabhASya. 2. bhASApariccheda, kArikA 12-13. 3. bhAvAryeLa tu no, tamatuM sUtrakRmite nAstIzvara: yuktidIpikA. kA.pa. 4. parva ALAnANIthoDatIti pAzupatopajJanuM ! yuktidIpikA (kalakattA, 1933) pR. 85-88. 5. nyAyasUtra. 1.1.1.

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pa0 tarkarahasyadIpikA jJAna ApaNane pravRttinI saphaLatA ane asaphaLatA uparathI thAya che. jo jJAnanI pachI thanArI ApaNI pravRtti samartha(saphaLa) bane to jJAnanI yathArthatAnuM ApaNe anumAna karIe chIe, anyathA tenI ayathArthatAnuM. Ama jJAnanuM prAmANya tathA aprAmANya banne parataH nirNAta thAya che. jJAnanuM jJAna kevI rIte thAya che. naiyAyiko svasaMvedanane svIkAratA nathI. jJAna svayaM prakAzamAna nathI paNa tenuM pratyakSa thAya che. "A ghaDo che' evA cAkSuSa pratyakSamAM jJAna bhAsatuM nathI, paraMtu te cAkSuSa pratyakSajJAnanuM jJAna tenA pachI utpanna thatA mAnasa pratyakSa dvArA thAya che. A mAnasa pratyakSane anuvyavasAya kahevAmAM Ave che. A anuvyavasAyane AphaTara-kognIzana (after-cognition) gaNI zakAya. Ama jJAna jo ke utpanna thatAMnI sAthe ja svayaM pragaTa nathI thatuM tema chatAM pachInI kSaNe tenuM pratyakSa thAya che. vyavasAyAtmaka yA savikalpaka jJAna ja jJAta thAya che, jyAre avyavasAyAtmaka yA nirvikalpaka jJAna ajJAta ja rahe che. (1) pratyakSa je jJAna indriya ane arthanA sannikarSathI utpanna thayuM hoya, jenI utpattimAM zabda kAraNa na hoya (avyapadezya), je avyabhicArI ane nizcayAtmaka hoya te pratyakSa che. A gautamanuM lakSaNasUtra che. keTalAMka jJAno evAM che je indriyArthasakiSajanya hovA sAthe zabdajanya paNa arthAt ubhayaja che, temanI vyAvRtti karavA sUtramAM avyapadezya' pada che. gautamanI A vyAkhyA anusAra to pratyakSajJAna sadA nizcayAtmaka ja hoya che, arthAt nirvikalpaka pratyakSano pramANa tarIke svIkAra A vyAkhyAmAM nathI. paraMtu trilocana ane vAcaspatie A paraMparA toDI AkhA sUtrane toDI pUrvabhAgane lakSaNavacana ane uttarabhAgane vibhAgavacana gaNela che. avyapadezya ane vyavasAyAtmaka e pratyakSanA be vibhAgo (bhedo) che. temaNe "avyapadezya' padano artha karyo "zabdasaMsargarahita arthAt nizcayarahita, nirvikalpaka. pachI to A dvividha pratyakSanI mAnyatA sthira thaI gaI. naiyAyiko kahe che ke nirvikalpaka ane savikalpaka 1. pravRttikAmarthavat pramANam nyAyabhASya, 1.1.1. (utthAnikA) 2. indriyArthasannikarSotpannaM jJAnamAtmamanasoH saMyogavizeSAdAtmasamavAyAcca sukhAdivad gRhyate / nyAyabhASya, 2.1.19. tamAm jJAnAntaravedya saMvedane vedyatvAn dharavivat ! vyomavatI, pR. 29. manI prAAiM .. matiH. kArikAvalI, 57. 3. kriyArthasarvotpanna jJAnamavyapadezyamavyafmavAra vyavasAyAtmavaM pratyakSama ! nyAyasUtra, 1.1.4.

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prastAvanA 51 banne pratyakSono viSaya to eka ja che.' nirvikalpaka pratyakSamAM dravya, guNa, karma, sAmAnya ane samavAya padArtho saMmugdharUpe, avibhaktarUpe jJAta thAya che jyAre savikalpaka pratyakSamAM te padArtho svasvarUpe vibhaktarUpe jJAta thAya che. eTale prathamane avibhakta Alocana' evuM nAma ApyuM che. keTalAka naiyAyiko nirvikalpaka ane savikalpaka pratyakSono bheda bIjI rIte samajAve che. "A ghaDo che e prakAranuM jJAna savikalpaka pratyakSa che. savikalpaka pratyakSamAM koI vastu vize kaMIka jJAta thAya che arthAt udezya sAthe vidheyane joDavAmAM Ave che. "A ghaDo che eno artha e ke A vastu ghaTatva sAmAnyathI yukta che. ahIM "A vastu udezya che ane ghaTatva sAmAnya vidheya che. Ama A jJAna vizeSyavizeSaNabhAvayukta che, jemAM A vastu (ghaTa)' vizeSya che ane ghaTatva' vizeSaNa che. A savikalpaka jJAna pahelAM nirvikalpaka jJAnanuM hovuM Avazyaka che. savikalpakajJAna "vizeSya-vizeSaNajJAnapUrvaka thAya che eTale enA pahelAM ApaNane vizeSya ane vizeSaNanuM alaga alaga jJAna thayuM hovuM joIe. pahelAM pRthapha vizeSya ane vizeSaNanuM jJAna thAya ane pachI ja vizeSaNaviziSTa vizeSyanuM jJAna thAya. "A ghaDo che' e ghaTatvaviziSTa ghaTanuM jJAna che eTale tenI pahelAM pRthapha ghaTa ane ghaTatvanuM jJAna Avazyaka che jemAM ghaTa ane ghaTavizeSya-vizeSaNarUpe na hoya. AvA jJAnane nirvikalpaka pratyakSa kahe che. (2) anumAna parvata upara dhumADo joIne agninuM jJAna thAya che. A anumAna pramANathI thanAra jJAnanuM jANItuM daSTAnta che. parvata upara dhumADo jotAM ApaNane yAda Ave che ke dhumADA ane agninuM niyatasAhacarya (vyApti) che, arthAt jyAM jyAM dhumADo hoya che tyAM agni hoya che. A vyAptinA smaraNa pachI A vyAptithI viziSTa dhumADAne ApaNe "agni sAthe vyApti saMbaMdha rAkhanAra dhumADo A parvata upara che' evI rIte nihALIe chIe. AvA vyAptiviziSTa dhumADAnA jJAnane parAmarza kahevAmAM Ave che. 1. deva savina tavAne gRhAte nyAyamaMjarI, pR. 92. 2. tatra sAmAnyavizeSeSu svarUpAlocanamAtraM pratyakSaM pramANaM...pramitidravyAdiviSayaM jJAnam, sAmAnyavizeSajJAnotpattau avibhaktam AlocanamA pratyakSaM pramANamasminnAnyat pramANAntaramasti... / prazastapAdabhASya. 3. cakSuHsaMyogAdyanantaraM ghaTa ityAkArakaM ghaTatvAdiviziSTaM jJAnaM na saMbhavati pUrva vizeSaNasya ghaTatvAderzAnAbhAvAt / viziSTabuddhau vizeSaNajJAnasya kAraNatvAt / tathA ca prathamato paTaTayovaiziSTa nava hova jJAnaM nAtha tavanirvitpan siddhAntamuktAvalI, kA. 58.

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para tarkarahasyadIpikA AvA parAmarzajJAnanA kAraNe parvata upara agni che' evI anumiti janme che. A svArthanumAna che paraMtu je anumAna bIjA mATe karavAmAM Ave te parArthAnumAna kahevAya che. tenAM pAMca avayavavAkyo che. (1) pratijJA A parvata agnivALo che. (2) hetu dhumADAnA hovAthI. . (3) udAharaNa jyAM jyAM dhumADo hoya che tyAM agni hoyache. udAharaNArtha, rasoDuM. (4) upanaya - A parvata agnivyApya dhumADAvALo che. (pa) nigamana tethI A parvata agnivALo che. 2 naiyAyiko hetunAM (sahetunAM) pAMca rUpo yA lakSaNo gaNAve che - (1) pakSasattva, (2) sapakSasattva, (3) vipakSAsattva, (4) asatpatipakSatva, (5) abAdhitatva. (3) upamAna eka mANase gAyane joI che paNa gavayane kadI joyo nathI. te jaMgalamAM rahenAra mANasa pAsethI sAMbhaLe che ke gAyanA jevo (sadaza) gavaya hoya che. jyAre te jaMgalamAM jaI gAya jevA pazune dekhe che arthAt te pazumAM gosAdazyanuM pratyakSa kare che tyAre tene jJAna thAya che ke A pazunuM nAma "gavaya' che, A jJAna upamiti che. Ama upamitinuM svarUpa che "saMjJA-saMnnisaMbaMdhajJAna', arthAt saMjJA "navaya' zabda ane saMjJI jaMgalamAM joyeluM pazu', e bannenA saMbaMdhanuM jJAna thavuM e ja upamiti che. A upamitinuM kAraNa (pramANa) keTalAkanA mate kevaLa atidezavAkyasmaraNa che jyAre keTalAkanA mate atidezavAkyasmaraNasahita sAdagdhapratyakSa che. (4) Agama yA zabdapramANa AptavAkya zabdapramANa che.*tenA dvArA ApaNane jJAna thAya che. jyAM pratyakSa ane anumAnanI gati nathI tenuM paNa jJAna zabdapramANa dvArA thAya che. jeNe vastune jevI hoya tevI ja jANI hoya, teno sAkSAtkAra karyo hoya ane je vItarAga hoya tene 1. nyAyabhASya, 1.1.5. 2. nyAyabhASya, 1.1.32. 3. nyAyabhASyasahita nyAyasUtra 1.1.6 tathA gAdita saMskAramRtyakSa sArUpyapratyakSamu mAnatA nyAyavArtika, 2.1.48. 4. Asopaveza: JI nyAyasUtra, 1.1 .

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prastAvanA 53 Ama kahevAmAM Ave che. AvI vyaktinAM vacanathI thanAruM jJAna saMvAdI hoya che. - 2. prameya - jJAnano viSaya prameya kahevAya che. tenA bAra prakAra che - AtmA, zarIra, indriya, artha (padArtha), buddhi, mana, pravRtti, doSa, pretyabhAva (punarjanma), phaLa, duHkha ane apavarga (mokSa). 3. saMzaya- saMzaya evuM jJAna che je be viruddha dharmo yA vikalpo (koTio) vacce dolAyamAna rahe che. 4. prayojana - je uddezyathI manuSya koI kAryamAM pravRtta thAya te ja prayojana 5. daSTAnta- koI vastu puravAra karavA mATe jenuM udAharaNa devAmAM Ave te daSTAMta kahevAya. je bAbatamAM vAdI(pakSa) ane prativAdI(vipakSa) banne ekamata hoya tene ja udAharaNanA rUpe rajU karI zakAya. 6. siddhAnta - prAmANikapaNe svIkArelA ane pramANasiddha arthane siddhAnta kahe che. tenA cAra prakAra che - sarvatanna, pratitanna, adhikaraNa ane abhyapagama. 7. avayava - parArthanumAnamAM jeTalA vAkyono prayoga karavo paDe che te badhAM avayavo kahevAya che. 8. tarka- "saMzayita be dharmomAMthI AmAM ja kAraNanI (hetunI yA pramANanI) upapatti jaNAya che, AmAM ja pramANanI anujJA hoI zake, AmAM nahi' e prakAranuM viziSTa mAnasa jJAna tarka che. te pote pramANa nathI ke pramANaphaLa tattvanizcaya paNa nathI paraMtu te to pramANanuM anugrAhaka che. 9. nirNaya-pakSa ane pratipakSa upara vicAra karI arthano nizcaya karavo e ja nirNaya che. 10. vAda - kathAnA (zAstracarcAnA) traNa prakAra che : vAda, jalpa ane vitaMDA. pramANa ane tarka dvArA potAnA pakSanI sthApanA ane parAkSanuM khaMDana je zAstracarcAmAM hoya tene vAda kahevAmAM Ave che. vAdamAM jItavAnI icchA horTI nathI paraMtu tattvano nirNaya karavAnI ja IcchA hoya che. eTale vAdamAM chala, jAti ane nigrahasthAnano prayoga hoto nathI. 11. jalpa- jalpamAM potAnA pakSanI sthApanA ane parapakSanuM khaMDana karatI vakhate chala, jAti ane nigrahasthAnano Azaro levAmAM Ave che. jalpamAM jItavAnI IcchA hoya che.

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54 tarkarahasyadIpikA 12. vitaMDA-pUrvokta jalpa ja jyAre potAnA pakSanI sthApanA nahi paNa kevaLa parapakSanuM khaMDana ja kare che tyAre te vitaMDA kahevAya che. 13. hetvAbhAsa - sAdhyano hetu na hovA chatAM je hetu jevo jaNAya che te hetvAbhAsa che. tenAmAM saddhatunA pAMca lakSaNomAMthI koIne koI lakSaNano abhAva hoya che. 14. chala - vaktAne abhipreta arthathI zabdano bIjo ja artha karI tenA vacanane toDavuM te chala che. 15. jAti - udAharaNanA sAdhya sAthenA sAdharma ke vaidharma dvArA doSa batAvavo e jAti che. 16. nigrahasthAna - koI vAkyasaMdarbhamAM vAdI ke prativAdInuM ajJAna yA viparIta jJAna prakaTa thAya to te parAjita gaNAya che, nigRhIta gaNAya che. AvAM parAjayanAM sthAnone nigrahasthAno kahevAmAM Ave che. Izvara - nyAyasUtramAM je traNa sUtro IzvaraviSayaka che temAM puruSakarma ane karmaphaLanI bAbatamAM IzvaranuM zuM kArya che e jaNAvyuM che, ane IzvarathI sUtrakArane jIvanmukta abhipreta jaNAya che. bhASyakAra paNa kahe che ke adharma, mithyAjJAna ane pramAdano nAza karI dharma, jJAna ane samAdhisaMpadA prApta karanAra Izvara che. A spaSTapaNe sUcave che ke bhASyakAra vAtsyAyanane mate jIvanmukta ja Izvara che. jagatkartA nityamukta IzvaranI mAnyatAno praveza nyAyadarzanamAM I.sa.nI chaThThI zatAbdImAM thayo (13) mImAMsAdarzana mImAMsAdarzananI mukhya be zAkhA che - kumAlinI ane prabhAkaranI. prabhAkara ATha padArtho mAne che - dravya, guNa, karma, sAmAnya, paratatratA, zakti, sAdazya ane saMkhyA. dravya, guNa ane karmanuM svarUpavarNana vaizeSikoe ApelA temanA svarUpavarNana jevuM ja che. paraMtatratA vaizeSikonA samavAya jevo padArtha che paNa te nitya nathI. dareka vastumAM potapotAnI zakti hoya che, A zaktinA kAraNe te potAnuM kArya karI zake che. agnimAM dAhakatAzakti che eTale te bALe che. kumArila padArthanA mukhya be prakAra mAne che-bhAva ane abhAva. bhAva padArtho dravya, guNa, karma ane sAmAnya che. 1. adharma-mithyAjJAna-pramAdahAnyA dharma-jJAna-samAdhisampadA ca viziSTamAtmAntaramIzvaraH / nyAyabhASya, 4.1.ra1.

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prastAvanA papa kumArila pRthvI vagere nava dravya uparAMta aMdhakAra ane zabda e be dravyo paNa mAne che.' prabhAkaranA mate myutibhinna badhAM jJAno sadA pramANa ja che. jene brAnta jJAna kahevAmAM Ave che te paNa pramANa ja che, kAraNa ke temAM be jJAno che ane temanA bhedanuM agrahaNa ja kahevAtA bhrAnta jJAnamAM hoya che. badhAM jJAno sadA svataH pramANa che. kumArila kahe che ke badhAM ja jJAno svataH pramANa che e sAcuM paraMtu sadA nahi paNa jyAM sudhI apramANa puravAra na thAya tyAM sudhI ja. badhAM ja mImAMsako jJAnanA aprAmANyane parataH mAne che. kumArika anusAra jJAna svayaMprakAza nathI. eTaluM ja nahi paNa te pratyakSagrAhya paNa nathI. te kevaLa anumeya che. udAharaNa tarIke ghaTanuM pratyakSajJAna laIe. ApaNane kevaLa ghaTanuM ja pratyakSa thAya che, ghaTajJAnanuM nahi. ghaTajJAnane to ApaNe anumAnathI ja jANIe chIe. tenI prakriyA nIce mujaba che. jayAre huM ghaTanuM pratyakSa karuM chuM tyAre pratyakSajJAnanA kAraNe bAhya vastu ghaTamAM jJAtatA yA prAkaTya nAmano dharma utpanna thAya che. pahelAM je ghaTa ajJAta hato te have jJAta banI jAya che. ghaTamAM utpanna thayelA jJAtatA nAmanA dharma uparathI "mane ghaTajJAna thayuM che' enuM arthAt ghaTajJAnanuM anumAna karavAmAM Ave che. kumArilano mata prabhAkara svIkAratA nathI. te "mAne che ke ghaTarUpa viSaya sAkSAt bhAse che ane sAthe ja e paNa svIkAre che ke jJAna svayaMprakAza che. prabhAkaranA mate pratyakSajJAnamAM traNa vastu bhAse che- (1) jJAna, (2) jJAnano viSaya arthAtu bAhya vastu ane (3) jJAtA. eTale A siddhAntane 'tripuTIpratyakSa siddhAnta' tarIke oLakhavAmAM Ave che.* prabhAkara mImAMsA anusAra pramANo pAMca che-pratyakSa, anumAna, upamAna, zabda ane arthopatti. prathama cAra pramANonI vyAkhyA nyAya ane mImAMsAmAM lagabhaga ekasarakhI che. upamAnanI bAbatamAM bhinnatA che. mImAMsAnA mate upamAnanuM phaLa (upamiti) saMjJA-saMgnisaMbaMddha jJAna nathI. mImAMsA anusAra upamAnanuM svarUpa nIce mujaba che. jeNe gAya joI che te jaMgalamAM jAya che. te gavayane prathama jue che. tene jJAna thAya che ke A gavaya to gAya sadaza che. A che gavAyagata gosAdezyanuM pratyakSa. A pratyakSa gAyanuM smaraNa karAvI gogata gavayasAdazyanuM jJAna karAve che. gavagata 1. svata: sarvapramAnAM prama[Lyati agatam zlokavArtika, sUtra 2, zloka 47. 2. zlokavArtika, sUtra 3, zloka 85. 3. zAstradIpikA (caukhambA) pR. 157, 4. prakaraNapaMcikA, pR. 55-57.

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56 tarkarahasyadIpikA gosAdazyanuM pratyakSa upamAna gaNAya che ane go gata gavayasAdazyanuM jJAna upamAnapramANanuM phaLa upamiti che. dRSTa ke zruta be virodhI arthono virodha dUra karavA karavAmAM AvatI trIjA arthanI ke vAkyanI kalpanA arthapatti che. udAharaNArtha, ApaNe joIe chIe ke devadatta divase khAto nathI tema chatAM jADo thaI gayo che. divase na khAvuM ane jADA thavuM vacce virodha jaNAya che. A be virodhI arthono khulAso tyAre ja thaI zake ke jo ApaNe e arthanI ke vAkyanI kalpanA karIe ke te rAte khAya che. Ama te rAte khAya che e jJAna arthapatti pramANa dvArA thayuM kahevAya. bhUtalane joI bhUtala upara ghaTa na hovAnuM je jJAna thAya che te abhAva pramANa dvArA thAya che. ghaTanA abhAvanuM pratyakSa to zakya nathI kAraNa ke abhAva sAthe indriyano saMyoga saMbhavato nathI. ghaTAbhAvanuM jJAna A rIte thAya che - pahelAM bhUtalanuM pratyakSa thAya che, pachI ghaTa je ghaTAbhAvano pratiyogI che tenuM smaraNa thAya che ane pachI indriyanI apekSA vinA kevaLa mana dvArA ghaTAbhAvanuM mAnasa jJAna thAya che ane te mAnasa jJAna abhAva pramANa che. | mImAMsA sarvajJatvano niSedha kare che, karma ane phaLa vacce kaDIrUpa apUrvane mAne che, zabdane nitya mAne che ane vedane apauruSeya gaNe che. (14) zAMkara kevalAdvaita vedAnta brahma satya che, jagata mithyA che evo zAMkara advaitano siddhAnta che. badhAM kAryo mAyika che, avidyAjanya che. kAryo mAyika hoya eTale temanuM upAdAnakAraNa mAyA yA avidyA ja hoya. je parama sata che te to eka mAtra brahma che. te parama sat brahmanA adhiSThAna upara avidyA mAyika jagatarUpe pragaTa thAya che. A mAyika jagatane brahmanA vivartarUpa - pariNAmarUpa nahi - mAnavAmAM Ave che. sAmAnya bhramajJAnanuM daSTAnta laI zAMkara siddhAnta samajIe. ApaNane doraDImAM sApanuM brAnta jJAna thAya che. ahIM bhrAnta sApanuM upAdAnakAraNa doraDI nathI, tenuM upAdAnakAraNa to ApaNuM ajJAna che, ApaNI avidyA che,doraDI upAdAnakAraNa na hovA chatAM te jo tyAM na hota to bhrAnta sApane ApaNuM ajJAna tyAM upajAvI zakyuM na hota, ApaNA ajJAnane bhrAnta sApa upajAvavA mATe yogya adhiSThAnanI jarUra che. eTale prastuta dRSTAntamAM doraDI e bhrAnta 1. sIzyanotyaM jJAna jANyavaSayakumAnam prakaraNapaMcikA, pR 110 2, nA tAvadindriyeNaiSA nAstItyutpAdye matiH / bhAvAMzenaiva saMyogo yogyatvAdindriyasya hi || gRhItvA vastuHddhavaM mRtvA pratif1nam | mAnatuM natilAsA nA taiDAyA | zlokavArtika, abhAva, zloka 18, 27.

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prastAvanA 57 sApanuM adhiSThAnakAraNa che. AvI ja rIte prapaMcarUpa mithyA jagatane vaizvika ajJAna yA mAyA brahmarUpa adhiSThAna upara upajAve che. ajJAna dUra thatAM doraDIrUpa adhiSThAna upara bhrAnta sApano Aropa karatAM ApaNe aTakI jaIe chIe ane pariNAme doraDI tenA kharA rUpamAM dekhAya che. tevI ja rIte vaizvika ajJAna dUra thatAM brAnta jagatano Aropa brahmarUpa adhiSThAna upara karatAM ApaNe aTakI jaIe chIe ane pariNAme ApaNane brahmano sAkSAtkAra thAya che. 1 zAMkara vedAntano kAryakArabhAvano siddhAnta vivartavAda kahevAya che. kAraNa vastutaH potAnA svarUpamAM ja rahe che, tenAmAM koI pheraphAra thato nathI, paraMtu tenA badalAI javAno ApaNane kevaLa bhrama thAya che. doraDI pote sApamAM pheravAI jatI nathI. paraMtu doraDImAM ApaNane sApano bhrama ja thAya che. A ja rIte brahma je kAraNa che te jagatanA rUpamAM pheravAI jatuM nathI, paraMtu ajJAnanA kAraNe ApaNane jagatanI bhrAnta pratIti thAya che. jevI rIte doraDAmAM pratIta thanAro sApa mithyA che tevI ja rIte brahmamAM pratIta thatuM jagata paNa mithyA che. A siddhAnta mAyAvAda kahevAya che. badhI paribhASA tyajIne sIdhe sIdhuM kahevuM hoya to ema kahI zakAya ke brahma yA AtmA eka ja che ane te ja parama tattva che. nAnA jIvo ane Izvara paNa avidyA yA mAyAnI nIpaja che, ane jyA sudhI avidyA yA mAyA hoya tyAM sudhI ja te hoya che. zaMkArAcArya paNa vijJAnavAdI ane zUnyavAdInI mAphaka satanI traNa koTi svIkAre che - pAramArthika, vyAvahArika ane pratibhAsika. temanA mate trikAlAbAdhita kUTanitya brahmacetana ja paramArtha satu che kAraNa ke te trikAla sthAyI che. ghaTa, paTa Adi vyAvahArika sat che kAraNa ke te vyavahArakAlasthAyI che paraMtu tattvajJAnathI temano nAza thAya che. raklasarpa Adi prAtimAsika sata che kAraNa ke te pratibhAsakAlamAtrasthAyI che paraMtu adhiSThAnanuM ( rajunuM) jJAna thatAM ja temanuM astitva dUra thAya che. zaMkarAcArya vyAvahArika jagatanA upAdAnakAraNa tarIke avidyA nAmanA tattvane svIkAre che e to ApaNe joyuM. te avighAne sata-asavilaNa kahI varNave che. te satuM nathI kAraNa ke te bAdhita thAya che, te asatuM nathI kAraNa ke te sadrupa jagatanuM upAdAnabhUta kAraNa che. zaMkarAcArya jJAna upara bhAra Ape che. temano mArga jJAnamArga che. (15) viziSTAdvaita vedAnta (rAmAnuja) rAmAnuja anusAra cetana jIva ane jaDajagata banne brahmamAMthI ja utpanna thAya 1. zAMkarabhASya, sUtra 1, 1.1-4.

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58 tarkarahasyadIpikA che, brahma temanuM nimitta temaja upAdAna kAraNa bane che. alabatta, brahmanA vinA temanuM astitva saMbhavatuM na hoI eka mAtra ati tattva to brahma ja kahevAya. A brahma saguNa ja che. te sadguNono bhaMDAra che. te nirguNa eTalA ja arthamAM che ke temAM durguNono abhAva che. Ama brahma parama puruSa che, Izvara che. jIva ane jaDa jagata upAdAnakAraNabhUta brahmamAMthI utpanna thayA che, teo asatuM nathI paNa satu che. te banne IzvaranA zarIra jevA che. jema jIvAtmAnuM zarIra asatuM nathI tema te banne paNa asatu nathI.' jIva ane jaDa jagata upAdAnakAraNabhUta brahmamAMthI utpanna thayA hovA chatAM te banne brahmathI bhinna che, arthAta jevI rIte zarIra AtmA nathI banI zakatuM tevI ja rIte te banne brahma nathI banI zakatA. Ama brahma yA IzvaranuM advaitasvarUpa jIva ane jaDa jagatanAdvaitarUpathI viziSTa che. eTale A siddhAntane viziSTAdvaita kahevAmAM Ave che. rAmAnujanA A viziSTAdvaita vedAntamAM bhakti upara bhAra mUkavAmAM Avyo che. (16) dvaitAdvaita vedAnta (nimbArka) nimbArka traNa tattvo mAne che - (1) cita (jIva), (2) acit arthAta jaDa jagata ane (3) Izvara. A traNa kramazaH bhoktA, bhogya ane niyattA che. jIva jJAnasvarUpa che. jIvanA jJAnasvarUpa hovAno artha e che ke jIva jJAna paNa che ane jJAnavALo paNa che, jema sUrya prakAza paNa che ane prakAzavALo paNa che. A traNa tattvo (cita, acita ane Izvara) vacce zo saMbaMdha che? nimbArkano uttara che ke temanI vacce sarvathA tAdAtma (abheda) saMbaMdha nathI, kAraNa ke evo saMbaMdha mAnavAthI temanA svabhAva ane guNonA bhedano khulAso karavo azakya banI jAya. vaLI, temanI vacce sarvathA bhedano saMbaMdha mAnIe to Izvara(brahma)ne jIva ane jaDa jagatathI bhinna mAnavA paDe ane pariNAme IzvaranuM Ananya jokhamAya. eTale temanI vacce amuka daSTie bheda ane amuka daSTie abheda ema bhedabhedano saMbaMdha che. bhedano artha e che ke jIva ane jaDanI pRthaka sattA to che paraMtu te Izvarane adhIna che, arthAta "parata- sattAno bhAva' che. abhedano artha e che ke te bannenI IzvarathI svataMtra sattA nathI arthAt "svataMtra sattAno abhAva che. Ama bheda ane abheda arthAt dvaita ane advaita banne sAcA che. 1. sthUlasUkSmacidacitprakArakaM brahmaiva kAraNaM ceti brahmopAdAnaM jagat / sUkSmacidacito: sarvAvasthAvasthitayoH paramapuruSazarIratvena tatprakAratayA padArthatvAt tatprakAra: paramapuruSaH sarvadA sarvazadvArA rUti vizeSa: zrIbhASya, pR. 82. 2. sUkSmacidacidviziSTasya brahmaNaH tadAnIM siddhatvAt viziSTasyaiva advitIyatvaM siddham / vedAntataqsAra. 3. dazazlokI, vedAntapAritasaurabha.

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prastAvanA 59 (17) dvaita vedAnta (madhya) mAdhvo spaSTa rIte daitavAdI che ane teo advaitanuM khaMDana kare che. teo brahma, jIva ane jaDa traNeyane nityasvata padArtho mAne che arthAt jIva ane jaDabrahmamAMthI utpanna thayA nathI. mAdhvamatane dvaitavAda' kevaLa eTalA mATe kahevAmAM Ave che ke te aMtane nathI mAnato. - mAdhvo Izvara, jIva ane jaDano paraspara bheda mAne che. te Izvarane kartA ane saMhartA tarIke varNave che. paraMtu te prANIkarmasApekSa kartA che. prANIonAM karma anusAra te sRSTi nirmANa kare che. mAthvonA mate jIvo aNu ane ananta che. jIvo svataMtra ane nitya hoI teo nathI parabrahmano (arthAt Izvarano) pariNAma ke nathI tenuM kArya ke nathI teno aMza.' (18) zuddhAdvaita vallabhAcArya anusAra jIva, jaDa ane brahma A traNamAMthI pahelA be (jIva ane jaDa) brahmathI bhinna nathI paraMtu brahmarUpa ja che. jaDa ane jIva brahmanA pariNAmo che paNa A pariNAmomAM brahma zuddha ja rahe che. zuddha suvarNamAMthI banelA kuMDaLamAM suvarNa zuddha ja rahe che, vikAra pAmatuM nathI. vallabhAcAryano avikRta pariNAmavAda che. jIva ane jaDanI brahmanI sAthenI ekatA svataH che, zuddha che, emAM vikArano ke mAyAno saMparka nathI. jIva ane jagata to brahmano lIlAvilAsa che." (19) kAzmIra zaiva darzana kAzmIrIya zaivadarzana pratyabhijJAdarzananA nAmathI prasiddha che. A darzana anusAra parama tattva ziva che. bIjAM tattvo temAMthI abhivyakta thAya che. abhivyakta tattvomAM sAMkhyanAM pacIsa tattvono e ja kramamAM svIkAra karavAmAM Avyo che. paraMtu bheda eTalo ke sAMkhya darzana puruSa ane prakRtine nitya ane svataMtra gaNe che jyAre A darzana temane anitya ane parata gaNe che. badhAM tattvo paramazivane adhIna che. eka mAtra paramaziva svatantra che, te cita" che. temAMthI ja badhAM tattvo AvirbhAva pAme che 1. gIvezvamanA vaiva naDezvamA tathA 5 sarvadarzanasaMgraha (pUrNaprajJadarzana) . 2. bhAratIya tattvavidyA, pR. 75. 3. ejana. pR. 70. 4. ..daita zuddhayoH praduH... jarA mAyAsakvadita zuddhImatyuSya vadhe kAryakArarUpa di zuddha drA na ma m ra8 zuddhAdvaitamArtaDa.

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60 tarkarahasyadIpikA ane pAchAM emAM ja lIna thaI jAya che. sRSTi to temanuM unmIlana mAtra che. A darzanamAM prakRtine mAyA ane zuddha sattvaviziSTa puruSane "zuddhavidyA" ke "sadvidyA" kahevAmAM Ave che, A uparAMta Izvaratattva, sadAzivatattva ane zaktitattvano svIkAra karavAmAM Avyo che. IzvaratattvathI sadAzivatattva para che. sadAzivatattvathI zaktitattva para che. zaktitattvathI paramazivatattva para che paraMtu paramazivatattvathI para koI tattva nathI. paramaziva sarvakartA, sarvajJa, pUrNa, nitya, vyApaka, asaMkucita, zaktisaMpanna hovA chatAM potAnI icchAthI saMkucita thaI kalA, vidyA, rAga, kAla ane niyati ema mAyAnA pAMca kaMcukarUpe pote ja abhivyakta thAya chekramazaH A pAMca kaMcakone AvaraNarUpe svIkArI puruSa' saMsArI bane che. A pAMca kaMyukothI AvRta caitanya puruSatattva che. paramazivanA svarUpane AvRta karavAnA kAraNe kalA vagerene kaMcuka kahevAmAM Ave che. ziva zakti vinA hotA nathI ane zakti ziva vinA hotI nathI. A dRSTie banneno abheda che, sAmaraNya che. zivazaktinA AMtara nimeSane sadAziva kahevAmAM Ave che ane bAhya unmeSane Izvara kahevAmAM Ave che. darzanono vibhAga pracalita paraMparA anusAra cArvAka, jaina ane bauddha nAstika che jayAre sAMkhya, yoga, nyAya, vaizeSika, mImAMsA ane vedAnta Astika che. sAmAnya rIte Astika sarvajJa sadAmukta jagatkartA Izvarane mAnanArane gaNavAmAM Ave che. paraMtu ahIM Astika "nAstika' zabdone A arthamAM laI zakAya ema nathI, kAraNa ke Astika gaNAtAM darzanomAMthI mImAMsA ane sAMkhya nirIzvaravAdI che. vaLI, zAMkara vedAntano brahmavAda IzvaranA siddhAntano poSaka nathI ja. nyAya ane vaizeSika mULamAM AvA Izvarane svIkAratA na hatAM. I.sa.nI chaThThI zatAbdImAM pAzupata bhaktoe AvA Izvarano praveza karAvyo che. nyAyasUtrakAra ane bhASyakAra vAtsyAyana to jIvanmukta upadeTAne ja Izvara gaNatA jaNAya che ane yogasUtrakArano paNa A ja mata lAge che. vaLI, A traNe darzanonI dArzanika prakriyAmAM nityamukta jagatkartA Izvarane mATe koI ' sthAna nathI. A uparathI spaSTa thAya che ke nitya mukta jagatakartA Izvarane mAnavA ane na mAnavAnI dRSTithI darzanono Astika-nAstika vibhAga banato nathI. eTale Astika'no artha vedane svIkAranAra ane "nAstika'no artha vedane na svIkAranAra 1. 3nmItanamavatiauva prIjharam pratyabhijJAhRdaya 2. zva doSo niSotta: zivaH I IzvaraprabhijJA, 3.1 3.

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prastAvanA 6 1 evo thavA lAgyo. nArita veni:paraMtu sAMkhya, yoga, nyAya ane vaizeSikano kharekhara to veda sAthe koI Antarika saMbaMdha che ja nahi. vedAntano paNa veda sAthe koI sAco saMbaMdha nathI. moTe bhAge veda' zabdathI upaniSado ja samajavAmAM Ave che ane upaniSadono saMbaMdha vedatara paraMparA sAthe che, veda sAthe nathI. eTale Astikano artha veda mAnanAra ane nAstikano artha veda na mAnanAra karI sAMkhya, yoga, nyAya, vaizeSika, mImAMsA ane vedAntane AstikanA vargamAM mUkavA ane jaina, bauddha tathA cArvAkane nAstikanA vargamAM mUkavAmAM Ave che te yogya nathI. vaLI, vaidika ane avaidika darzano evo vibhAga paNa yogya nathI. Avo vibhAga brAnti upajAve che ane mukta mane temanAM mULanI khojamAM vighna UbhuM kare che. pANini anusAra "Astika" zabdano artha che paralokamAM mAnanAra ane nAstika' zabdano artha che paralokamAM na mAnanAra. A daSTie cArvAka sivAya badhAM ja darzano Astika Thare che. jaina ane bauddho paNa paralokamAM mAne che ane potAne Astika ja gaNAve che. kharekhara to koI darzanane vaidika, avaidika, Astika ke nAstika lebala lAgaDavuM ISTa lAgatuM nathI. custa ane jaDa vibhAgIkaraNa mukta vicAraNAmAM bAdhA UbhI kare che. bhAratIya darzananI lAkSaNikatAo ane tenI paranA AkSepo bhAratIya darzananuM lakSya che duHkhamukti - mokSa. Atmattika ane aikAntika 9. "Regardless of all retrospective glorification of the Veda, even the 'orthodox' core of the tradition, as represented by the exegetic Mimamsa and the Dharmashastra, follows largely unvedic ways of thought and is oriented around a projection or fiction of the Veda. This is also true for those philosophical systems of Hinduism whose 'orthodoxy' is defined by their recognition of the authority of the Veda. While proclaiming the sanctity of the Veda, the Hindu tradition seems to be turning away from the vedic ways of thought and life." Tradition and Reflection, Wilhelm Halbfass, Delhi. 1992, p.2. 2. vastutaH sAMkhyadarzana ke lie vaidika mUla nahIM khojanA cAhie ... sAMkhyadarzana kI nirIzvaravAditA, nivRttiparAyaNatA aura zrutivirodha se isa saMketa kA samarthana hotA hai aura usake mUla kI zramaNavicAradhArA meM khoja yuktisaMgata pratIta hotI hai, na ki vaidika vicAradhArA meM / bauddhadharma ke vikAsa kA itihAsa, DaoN. govindacandra pANDeya pR. 14-15 3. mahAbhASya, 4.4.60. parokayuma ia f6 nAstitvam | nyAyamaMjarIgranthibhaMga, pR.82.

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tarkarahasyadIpikA duHkhamuktinI icchA ja darzanapravRttinuM mULa che. mAtra buddhinI kasarata karavA mATenuM sAdhana darzana nathI. AzcaryathI mugdha thayelI buddhi darzanamAM pravRtta thatI nathI paraMtu duHkhamuktinA prayojanathI prerAyelI buddhi darzanamAM pravRtta thAya che. 62 bhAratIya tattvacintana dharmadraSTi sAthe pragADha rIte sambaddha che. AnuM kAraNa, ApaNe joyuM tema, e che ke bhAratamAM philasUphI e darzananI pUrvabhUmikA gaNAyelI che. prakRti-puruSanuM bheda jJAna ke 'hu brahma chuM' evuM abhedajJAna bauddhika starathI upara UThI sAdhakanA jIvanamAM samarasa na bane tyAM sudhI te jJAnano khAsa koI artha nathI. bhAratamAM mULathI ja philasUphI ane dharma avibhAjya rahyAM che. eTale ja dareka darzanano saMbaMdha yogamArga yA sAdhanAmArga sAthe rahyo che. paraMtu A kAraNe bhAratIya darzanonuM dArzanika UMDANa ochuM nathI. bauddhadarzanamAM dharmadRSTinuM prAdhAnya hovA chatAM jagatanA dArzanika sAhityamAM tenuM sthAna guNavattA ane iyattA banne dRSTie mokharAnuM che. kumArilanuM zlokavArtika (mImAMsA), jayaMtanI nyAyamaMjarI(nyAya), vidyAnandanI aSTasahasrI (jaina), zAntarakSitano tattvasaMgraha (bauddha) ane harSanuM khaMDanakhaMDakhAgha (vedAnta) - A grantho vAMcyA pachI bhAratIya darzanonI tArkikatA, UMDANa, sUkSmatA ane vizleSaNathI ApaNe acaMbAmAM paDyA vinA nahi rahIe. bauddhika pratibhA ane samagra vyaktitvanA antastalamAM rahelA eka svatantra avinAzI AtmatattvanI zodha e bhAratIya darzananI sarvocca ane lAkSaNika siddhi che. sAmAnya rIte ApaNA vize ApaNe je kaMI jANIe chIe ke abhivyakta karIe chIe te pariNAmanI bhUmikAnuM che, deza-kALanI bhUmikAnuM che. paraMtu A AtmA sadAtana apariNAmI che, dezakAlAtIta che, kAryakAraNanI zRMkhalAthI para che, pariNAmAtIta che, cakSunI tyAM pahoMca nathI. hajAro varSothI bhAratIya darzanano prayatna A vajazA AtmAnuM jJAna prApta karavAno ane te jJAnane jIvanamAM ekarasa karavAno rahyo che. bhUtakALanI guhAmAM ananta sudhI vistarela bhAratIya itihAsa pa2 uSAnI parama zAnti vyApI rahI che tenuM kAraNa che A prayojananuM sAtatya. bhautika parivartanonI hAramALAmAM AvatAM utthAna-patana, bharatIoTa vacce zAntipracura Anandamaya AtmArUpa AdhAra yA adhiSThAnamAM AdhyAtmika sthiratA jaLavAI rahI che. A AtmA zAzvata, kAlAtIta, avinAzI parama sat che. pAzcAtya darzananI jema bhAratIya darzana paNa mananAM parimANa ane zaktionuM vizleSaNa kare che, manuSyanI bauddhika zaktionuM ane mananA vyApAronuM pRthakkaraNa kare che, mAnavIya jJAna vizenA vividha siddhAntonuM mUlyAMkana kare che,

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prastAvanA 63 tarkazAstranI rItio Ape che ane niyamo sthApe che, IndriyonuM vargIkaraNa kare che; ane je prakriyAothI anubhavanuM sAmAnya jJAna thAya che, je prakriyAothI arthaghaTana thAya che tema ja je prakriyAothI te samagratayA jJAta thAya che te prakriyAono abhyAsa kare che. pramANazaktinI maryAdAno paNa te vicAra kare che. jJAnanuM yathArtha zuM che?, ane te kevI rIte jANI zakAya? - AvA prazno paNa te carce che. pAzcAtya dArzanikonI jema bhAratIya dArzaniko paNa naitika mUlyo ane AcAranA dhoraNo vize potAnA nirNayo jAhera kare che. bAhyAnubhavanI sAmagrInuM vizleSaNa karIne ane dazya jagatanA dhArakaniyAmaka siddhAnto vizenAM tAraNo kADhIne teo vyAvahArika jagatanAM dazya pAsAonuM adhyayana paNa kare che. paraMtu temanuM mukhya dhyeya hamezA mAhitI nahi kintu parivartana rahyuM che - dharamULathI mAnavasvabhAvanuM parivartana ane tenI sAthe Antara ane bAhya banne vizenI potAnI samajaNano punaH saMskAra, saMpUrNa AdhyAtmika parivartana, eka bhavamAM navo avatAra, AtmAnuM nikRSTa azuddha svabhAvamAMthI zuddha svabhAvamAM parivartana - A bhAratIya darzananuM tAraka lakSya che. bhAratIya darzanamAM ApaNe buddhine khudane potAnI parIkSA karatI joIe chIe. buddhi ja potAnI kSudratAnuM bhAna karAvI buddhithI para prajJAne pAmavA sUcave che. karmasiddhAnta cArvAka sivAya badhAM ja bhAratIya darzanono pAyAno siddhAnta che. badhAM bhAratIya darzanomAM e vAta upara sarvasaMmati che ke vyakti je karma kare che te karmanuM phaLa tene maLe che ja ane tene ja maLe che. zubha karmanuM phaLa sukha che ane azubha karmanuM phaLa duHkha che. je karmanuM phaLa vartamAna janmamAM maLatuM nathI te karmanuM phaLa pachInA janmamAM maLe che. jIva potAnA karma anusAra vividha yoniomAM janme che. jyAre jIva tRSNArahita banI jAya che tyAre te phalAsaktirahita karma kare che. niSkAmabhAve karAtAM karmo baMdhana nathI banatAM. e sthitimAM jIvane kevaLa pUrvajanmonAM karmonAM phaLa bhogavavA paDe che. tene punarbhava nathI. te dehapAta pachI mukta bane che. antima janmamAM badhAM karmonAM phaLo khAsa prakriyAthI te bhogavI le che. A badhuM sarvasvIkRta che. keTalAka karmasiddhAnta para AkSepa kare che ke te niyativAda ane nirAzAvAda bhaNI laI jAya che, temAM puruSasvAtanyane (freedom of willne avakAza ja nathI. pUrva karmonA kAraNe puruSa atyAre je kaMI che ke kare che te che ane kare che, atyAranAM karmo tenA bhAvi vyaktitvane niyata karaze ane Ama cakra cAlyA ja karaze. puruSa saMpUrNapaNe pUrvakarmothI baddha che, eTaluM ja nahi paNa temanAthI teno cetasika ane zArIrika vyavahAra- tenuM saMpUrNa vyaktitva- niyata che. AmAM puruSasvAtatyane avakAza kyAM rahyo ? vaLI, AmAM muktino saMbhava paNa kyAM rahyo ? A zaMkA yogya nathI. te

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64 tarkarahasyadIpikA karmasiddhAntanI adhUrI samajamAMthI UbhI thayelI che. karma anusAra to puruSane bhinna bhinna zaktivALAM mana, zarIra ane bAhya sAdhano prApta thAya che temaja te bhinna bhinna vAtAvaraNa ane paristhitimAM mukAya che eTaluM ja, paraMtu prApta sAdhanono upayoga kema ane kevo karavo tathA amuka vAtAvaraNa ane paristhitimAM kevo pratyAghAta Apavo e tenA hAthanI vAta che evuM karmasiddhAnta mAne che. vaLI, puruSa potAnA prayatnathI pUrvakarmonI asaro haLavI ke naSTa karI zake che evuM paNa karmasiddhAntamAM svIkArAyuM che. puruSa upara karmanuM nahi paNa karma upara puruSanuM Adhipatya che - alabatta puruSane tenuM bhAna thavuM joIe, tenuM citta camakavuM joIe. karmasiddhAnta nirAzAvAda ke akarmaNyatA bhaNI laI jato nathI paraMtu AzAvAda ane puruSArthano poSaka che. potAnuM karma, potAno prayatna yogya phaLa prApta karAve ja che evo vizvAsa ApanAra karmasiddhAnta che. karmasiddhAntamAM puruSaprayatna, svatanA icchAzakti, naitika javAbadArI, AtmasudhAraNA, sAdhanA sarvane pUrato avakAza che, eTaluM ja nahi paNa te badhAMno te poSaka ane preraka che. karmasiddhAntanI sAthe punarjanmano ane javAbadutva - puruSabahutvano siddhAnta atyanta gADha rIte joDAyelo che. keTalAka bhAratIya darzana upara AkSepa kare che ke te nirAzAvAdI che. temano A AkSepa kharekhara sAco nathI. bhAratIya darzana nirAzAvAdI e arthamAM che ke te saMsArane duHkhamaya mAne che. paraMtu e samajI levuM joIe ke badhAM ja bhAratIya darzano saMsAranI duHkhamayatAnuM kAraNa rAgadveSane gaNe che. rAgadveSa hotAM je saMsAra che te ja rAgadveSa na hotAM nirvANa che. tattvajJAna rAgadveSane dUra karavA mATeno upAya che. tattvajJAnanI sAthe sAthe yoganuM anuSThAna - yama, niyama vagereno abhyAsa - Avazyaka che. bhAratIya darzano rAgadveSa dUra karI duHkhamukta thavAnuM kahe che. teo gRhIne mATe paNa te zakyatA svIkAre che. je darzano duHkha dUra karavAmAM pravRtta thavAno upadeza Ape temane nirAzAvAdI kaI rIte kahI zakAya? je darzano svIkAre che ke jIva saMpUrNapaNe duHkhathI mukta thaI zake che temane nirAzAvAdI kevI rIte gaNAvI zakAya? eTaluM ja nahi, je darzano saMpUrNapaNe duHkhamukta thavA mATenA upAyo jaNAve che temane nirAzAvAdI kema manAvI zakAya? duHkha che ema svIkAravA chatAM bhAratIya darzano bhArapUrvaka jaNAve che ke AtyaMtika ane ekAntika duHkhamukti zakaya che ja, tenA upAyo paNa che ja ane upAyonA anuSThAnathI yogya phaLa maLe che ja. paristhiti AvI hoI bhAratIya darzanone nirAzAvAdI tarIke oLakhavAmAM brAnti che. vaLI bhAratIya darzanomAM nirAzAne bIjI rIte sthAna nathI. prayatnanuM phaLa darekane avazya maLe che evI badhAM darzanonI zraddhA che. eka janmamAM prayatna karavA chatAM

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prastAvanA vItarAgatAnI arthAt pUrNa sukhanI prAptina thaI ane adhavacce ja marI gayA tathA je kaMI samyagdarzana, samyajJAna Adi prApta karyuM hatuM e paNa cAlyuM gayuM, AgalA janmamAM punaH A janmanI jema ja du:khI thavuM paDaze, vagere vicArone bhAratIya darzanomAM sthAna nathI. potAnA adhikAra pramANe sAdhanA dvArA je kaMI darzana, jJAna, zuddhi Adi jIva eka janmamAM prApta kare che temano nAza maraNathI thato nathI. te badhAM to jIvAtmAnI sAthe eka jarjara zarIrane choDIne bIjA navA zarIramAM jAya che ane bIjA janmamAM e jIva pUrvajanmanA saMcitathI AgaLa vadhe che. bhAratIya darzano Ama nirAzAvAdI to nathI ja paNa UlaTuM AzAvAdI che ane vadhArAmAM nirbhaya banAvanAra che. bhAratIya dArzaniko upara evo AkSepa karavAmAM Ave che ke teo AMkha baMdha karIne AgamamAM je kahyuM hoya che te svIkArI le che. AgamavacanathI svataMtra rIte vicAratA nathI. A kAraNe bhAratIya darzanamAM maulikatA nathI tema ja tarkane paNa sthAna nathI. A AkSepa yogya nathI. pahelAM ApaNe joyuM ke tattvadarzana mATe zravaNa, manana ane nididhyAsana traNeya Avazyaka che. e traNamAM manananuM sthAna koI paNa rIte saMkucita nathI. AgamatathA cintakono e Adeza che ke yuktio dvArA jayAM sudhI koI upadeza, Agamavacana ke AHvAkyanA saMbaMdhamAM pUrepUro vicAra karI nirNaya karavAmAM na Ave tyAM sudhI koI paNa kathanano svIkAra na karavo joIe. rAga, dveSa, Aveza yA. kadAgraha choDIne tarkanA niyamo anusAra tenA upara pUro vicAra karavo joIe. alabatta, eka vAta che ke pAzcAtya dArzanikonI jema bhAratIya dArzaniko kevaLa tarka para nirbhara nathI rahetA. je pradezamAM tarka kaMI karI zake tema nathI te pradezamAM tarkane prayojavo yogya nathI. takane potAnuM kSetra che, tene potAnI maryAdA che. bhAratIya darzana tarkavirodhI nathI paraMtu tarkano upayoga tarkathI upara UThavAmAM paNa karavAno che e vAta bhAratIya darzana kahe che. tarka e dhyeya sudhI pahoMcavA mATenuM sAdhana che, eka bhUmikA che. te sAdhananuM kAma pate eTale tene choDavAnuM che, te bhUmikAthI AgaLa javAnuM che. paraMtu Ano artha e to haragija na karavo joIe ke bhAratIya darzana tarkavirodhI che ke tenAmAM tArkikatAnI UNapa che. bhAratIya darzananI tArkikatA ajoDa che, tenI sUkSmatA dhAradAra che, tenuM kheDANa vistRta che. bauddha dArzaniko didbhAga, dharmakIrti ane nAgArjunanA grantho, jaina dArzaniko akalaMka, vidyAnanda ane yazovijayanA grantho, nyAya-vaizeSika dArzaniko jayaMta bhaTTa, udayanAcArya ane gaMgezanA grantho, mImAMsaka cintako kumArila ane prabhAkaranA grantho bhAratIya darzananI tArkikatAnA purAvAo che.

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tarkarahasyadIpikA vaLI, nyAya ane vaizeSika darzano potapotAnAM mantavyo mukhyapaNe pratyakSa ane anumAnapramANanA AdhAre ja carce che ane sthApe che. teo AgamavizeSanuM prAmANya mAnatA hovA chatAM potAnAM mantavyonI sthApanAmAM AgamazAstrono AdhAra letA nathI. bhagavAna buddhanuM nakhazikha buddhivAdIpaNuM khUba prasiddha che. te hamezA potAnI vAtane buddhinA majabUta pAyA upara ja mAMDatA. temaNe kAlAmone Apelo upadeza bahu jANIto che. temaNe kahyuM hatuMH 'he kAlAmo ! meM A tamane kahyuM, paraMtu tame teno svIkAra kevaLa anuzruta che mATe na karazo, kevaLa nayane Atara na karazo, kevaLa tamArA dharmagrantha piTakane anukULa che mATe na karazo, kevaLa paraMparAgata che mATe na karazo, kevaLa vitarkane khAtara na karazo, kevaLa tamane anukULa che mATe na karazo, kevaLa temano kahenAro zramaNa tamAro pUjya che mATe na karazo, paraMtu tame jo tene kalyANakara ane nirdoSa samajatA ho ane tene grahaNa karavAthI kalyANa ane kuzala thaze ema tamane kharekhara khAtarI hoya to ja tame tene svIkArajo,'1 buddhe potAnA anuyAyIone paNa dRDhapaNe kaheluM ke : "DAhyA mANaso sonAne kApI, tapAvI, ghasI tenI parIkSA karIne ja grahaNa kare che. tevI ja rIte,he bhikSuo, tame mArAM vacanone parIkSA karyA pachI ja svIkArajo, mArA taraphanA AdaranA kAraNe ja mArAM vacanone svIkArazo nahi.'2 jaina AcArya haribhadrasUrinAM A vacano paNa A saMdarbhamAM noMdhavA jevAM che : "mane mahAvIra pratye pakSapAta nathI ke kapila ane bIjAo pratye dveSa nathI, paraMtu jenI vAta tarkasaMgata hoya tenI vAta svIkAravI joIe." vAcaspati mizra kahe che ke bhUtArthapakSapAta e to buddhino svabhAva che.' vaLI, zrIdhara paNa jaNAve che ke yathArtha jJAna karavuM e to badhI ja buddhiono kuladharma che." mImAMsA ane vedAnta veda-upaniSadanA AdhAre potAnA matane sthApe che e vAta kharI paraMtu tyAMya tarkabaddha rajUAta karavAmAM Ave che. bhAratIya darzanamAM maulikatA che ja. te sivAya ATalA 66 1. aMguttaranikAya, 3. 2. tApA chevASva niSAt suvamiva pasid: / parIkSya mikSavo grAhya mado na tu gauravAr / jJAnasArasamuccaya, 31, 3. pakSapAto na me vIre na dveSaH kapilAdiSu / yumidrupanuM yamya tasya Arya: padma: / lokatattvanirNaya, 38. 4. bhUtArthapakSapAto tti buddhe: svamAva:| nyAyavArtikatAtparyaTIkA (nyAyadarzana, lakattA, 1936) pR.80. 5 sarvapiyAM yathArthari chevatvamya nRtadharmAt / nyAyakandalI, banArasa, 1895, pR.200.

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prastAvanA 67 badhA dArzanika saMpradAyo-siddhAnto kyAMthI saMbhave ? alabatta, eka vicAradhArA taraphI potAnuM valaNa eka vA2 dArzanikanuM banatAM te tenAM zAstrIya sAhityano upayoga kare ane te vicAradhArAne potAnI buddhizaktithI puSTa karavA prayatna kare e svAbhAvika che paNa tyAMya svatantra mata dharAvavAne avakAza hoya che ja. udAharaNArtha mImAMsAdarzana lo. temAM kumArila, prabhAkara, murAri ane bhaTTa nArAyaNa keTalIya bAbatomAM svatantra vicAro dharAvatA hatA. bhAratIya darzanamAM maulikatA nathI evo AkSepa karanArA bAdarAyaNanA vedAntasUtro uparanA TIkA sAhityane lakSamAM rAkhIne AkSepa kare che. temanuM kahevuM che ke vedAntanA bhinna bhinna saMpradAyo vedAntasUtronI bhinna bhinna vyAkhyAo karIne sthapAya che, svatantra maulika grantho racIne nahi. paraMtu temaNe e na bhUlavuM joIe ke vedAntasUtro e to te te darzanakArane mana potAnI maulikatAnA pracAraprasAra mATenuM prasiddha vAhana mAtra che, potAnI maulikatA TAMgavAnI khIMTI mAtra che. temaNe vedAntasUtranI pratiSThA(goodwill)no potAno mAla vecavA mATe upayoga karyo che. jo vedAntanA saMpradAyomAM maulikatA na hoya to teo ATalA badhA ekabIjAthI bhinna kema hoya ane temano tarka, temanuM lojIka ATaluM badhuM juduM kema hoya ? grIka ane bhAratIya tattvacintanano saMbaMdha sAmAnya rIte tattvacintananI grIka ane bhAratIya paraMparAone prAcIna gaNavAmAM Ave che. te be paraMparAonI ekabIjA paranI asara vize vidvAnomAM matabheda che. gArbe jevA vidvAno bhAratIya paraMparAno grIka paraMparA upara prabhAva svIkAre che. meksamyUlara te banne paraMparAmAM jaNAtI samAnatAone ekabIjAnI asaranuM pariNAma na mAnatAM mAnava cittamAM judA judA kALe ane judA judA deze samAna prazno ane samAna ukelo svatantrapaNe udbhavavAnI zakyatA svIkAre che. temanA mate grIka ane bhAratIya tattvacintana samAntara, parasparanA prabhAva vinA, pravRtta thayAM che. rAdhAkRSNan e nirNaya upara AvyA che ke grIka tattvacintananI ghaNI AdhyAtmika bAbato temaja saMyamapradhAna jIvananI bAbato upara bhAratIya tattvacintananI cokkasa asara che. parasparanA prabhAva vizeno A prazna sikaMdaranA bhArata uparanA AkramaNa pahelAMnA samayane anulakSIne che. sikaMdaranA AkramaNa pachI bhAratIya paraMparAno prabhAva grIka paraMparA upara paDyo che. 1. Philosophy of Anciet India, 1897, p. 32ff. 2. The Six Systems of Indian Philosophy, 1903, pp. 58-67. 3. Eastern Religion and Western Thought, cothuM prakaraNa.

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68 tarkarahasyadIpikA dhAravA mujaba erisToTalavAdI erisToksenasa (Anu. I.sa pUrve 300) sudhI pAchaLa jatI je paraMparAne carcaphAdhara yusebiyasa jaNAve che te e che ke eka bhAratIya vyakti parama tattvajJAnI sokreTIsane ethensamAM maLelI ane teNe sokreTIsane temanI dArzanika vicAraNAnA vize prazna karelo. jyAre sokreTIse uttara Apyo ke mAnavajIvananI samasyAonuM pote adhyayana kare che, tyAre pelo bhAratIya hasyo ane taNe samajAvyuM ke mAnavIya bAbatonuM adhyayana karavuM ke temane samajavI divya tattvano vicAra karyA vinA azakya che. bhale A prasaMgakathA I.sa. pUrve 300 pahelAM upajAvI kADhI hoya to paNa sUcaka che. philosTreTasa pAyathAgorasane bhAratanI prajJAnA grAhaka ane vAka tarIke rajU kare che. pAyathAgorasa bhAratIya nagna dhyAnI cintako pAse manovaijJAnika ane AdhyAtmika siddhAnto zIkhyA. e noMdhapAtra che ke tenA saMsaraNanA (punarjanmanA) siddhAntanI ane bhAratIya paraMparAnA saMsaraNanA (punarjanmana) siddhAntanI vaccenA saMbaMdhano vicAra, grIka cintana upara bhAratIya prabhAvonA praznane carcatA vadhAre Adhunika sAhityamAM kendrasthAne raheto Avyo che. navyapAyathAgorasavAdI epolonIasa (anu. I.sa.100) bhAratanI sAthe ghaniSTha saMbaMdhamAM hatA. philosTreTase lakhelA temanA daMtakathAtmaka jIvanacaritamAM eppolonIasa IjiptanI prajJA viruddha bhAratIya prajJAnI himAyata kare che. ploTInasa (I.sa. 205-270)nI ruci bhAratIya prajJAmAM hatI. temaNe bhAratIya prajJA vize vadhu ne vadhu zIkhavA prayatna karyA. keTalAka saMzodhakono mata che ke potAnA tattvajJAnanA prANabhUta aMzo mATe ploTInasa bhAratIya paraMparAnA RNI che. ploTInasanA guru elekajhAMDriyAnA emmoniyasa sakasa bhAratIya cintananA vAhaka rahyA haze ane potAnA ziSyanI bhAratIya citana vizenI ruci mATe javAbadAra haze. "sakkasa' zabda mULa saMskRta zabda "zAkyanuM rUpa hovAnI saMbhAvanA che, te temanA bauddha saMbaMdhano nirdeza kare che. nosTIkonA gUDhajJAnamArgI cittananA zakya bhAratIya saMbaMdhono ane khAsa to tenA bauddha pAramitAsAhitya sAthenA saMbaMdhano prazna carcAto rahyo che. eka mahatvanA nosTIka upadeSTA edesAvAsI bAheMsanesa(Anu I.sa. 200)nI bAbatamAM paraMparA pote temanA zakya bhArata pravAsa sahita, bhArata sAthenA temanA vistRta saMparkonI kalpanA karavI jarUrI mAne che. trIjI zatAbdInA carcaphAdhara hippolAyaTase lakhelo ilenkosa (Elenchos) nAmano granya bhAratIya dhArmika ane dArzanika siddhAntono

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prastAvanA 69 sAro paraciya Ape che, te upaniSadonA vicAronI mULabhUta jANakArI dharAve che. I.sa. pU. 302 ane 291 vacce siriyAnA selyukasa nIketaranA rAjadUta tarIke bhAratamAM sevAo ApanAra megasthanIsano grantha inDikA bhArata vizenA srotagrantha tarIke grIka-romana sAhityamAM ajoDa rahyo che. Ama elekjhAMDarottara kALamAM cittana ane vidyAnAM mULonA sarvotkRSTa deza tarIke bhAratane grIko gaNatA hatA. elekajhAMDarottarakAlIna grIka jagatanI rasarucine AkarSanAra che bhAratIya saMtonI jIvanarIti, sukha-duHkhathI temanI nirlepatA, mRtyunA bhayano sadaMtara abhAva, sAmAjika rItarivAja ane rUDhio pratye temanI udAsInatA. bhAratIya nagna sAdhu kAlAnosa A valaNanuM mAnavAkArane pAmeluM prakhyAta rU5 che. elekjhAMDaranA itihAsakAronA varNana mujaba, kAlAnosa pAchA kUca karI jatA grIko sAthe joDAyA ane IrAnamAM (ke bebIloniyAmAM) samagra lazkara samakSa temaNe potAnI jAtane citAmAM jalAvI dIdhI. sinika onesa kriTasa potAnA hevAlamAM nomos viruddha physisnA arthAta sAmAjika kRtrima rUDhio viruddha prAkRtika rItionA puraskartA tarIke bhAratIya nagna sAdhunI prazaMsA kare che ane rUDhione sthAna ApavA badala grIkonI te TIkA kare che. bhAratIya saMtonI nagnatA temanA prAkRtika valaNanuM pariNAma che.' bhAratIya tattvajJAna ane yuropiyana ciMtako ghaNA yuropiyana ciMtako upara bhAratIya ciMtanano prabhAva paDyo che ane keTalAke tenuM mahattva svIkAryuM che. bhAratIya tattvajJAnamAM paNa upaniSado, vedAnta ane bauddha ciMtane temane vizeSataH AkarSyA che. voltaranA ciMtanamAM bhAratanuM viziSTa sthAna rahyuM che, I.sa.1761mAM potAnA pustaka Essal sur les moeursmAM umerelA vibhAgamAM te kahe che ke brAhmaNo kevala sarvavyApI tarkabuddhinA pAyA upara dharmanI sthApanA karI zakyA hatA. I.sa. 1784mAM viliyama jonsa "eziyATika sosAyaTI opha beMgola'nI sthApanA karI. A sosAyaTIe mULa saMskRta granthonA anuvAdo prakAzita karyA. temAM aneka tattvajJAnanA granthono samAveza thAya che. yuropamAM A anuvAdo rasapUrvaka vaMcAyA. 1. bhArata ane yuropa - dArzanika samaja keLavavAnI dizAmAM eka prayatna, Wilhelm Halofass, anuvAdaka nagIna jI. zAha, 2004. juo A granthanuM prathama prakaraNa. 2. upara jaNAvelA granthanAM 3 thI 8 prakaraNo jovAM.

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tarkarahasyadIpikA mogalasamrATa zAhajahAMnA putra dArA zukohe upaniSadonA karelA phArasI anuvAda(I.sa. 1957)nuM phrenca vidvAna eTIla duperoe kareluM leTina rUpAntara I.sa.1801-02mAM prakAzita thayuM. teNe yuropiyanone upaniSadono paricaya karAvyo ane bhAratIya ciMtana pratyenI yuropiyanonI rucinA vikAsamAM agatyano phALo Apyo. bIjuM, teNe samakAlIna yuropIya tattvajJAnanA saMdarbhanI aMdara upaniSadone dAkhala karavA prayatna karyo. trIju, teNe tulanAtmaka paddhatino upayoga karyo. A tulanAmAM kAnTane spaSTapaNe uddhRta karavAmAM AvyA, eTaluM ja nahi paNa prathama bhAgano Akho pUrvavibhAga (Parergon)kAnTavAda ane upaniSado vaccenA saMbaMdhane darzAvavA rokavAmAM Avyo. zopanahora A leTina anuvAdathI bahu prabhAvita hatA. zeliMga paNa A anuvAdanA vAcaka hatA. A leTina anuvAdanuM mizele kareluM jarmana bhASAntara I.sa.1882mAM DresDanathI prakAzita thayuM. 70 prabodhanakALamAM yuropamAM eka mata evo astitvamAM Avyo ke zuddha dhArmika cetanA bhAratamAM maLI zake. bhAvukatAvAdI vicArAndolana (Romanticism) daramyAna bhArata pratyenI abhimukhatA sarva dharmo ane darzanonA khovAI gayelA svarga mATenI khojamAM parivartita thaI gaI. ghaNA yuropiyano bhAratane 'mAnavajAtinuM pAraNuM' 'yuropiyanonuM zAzvata ghara ane zaizava' mAnavA prerAyA. eka vidvAna mejare to kahI dIdhuM ke - "have emAM koI saMdeha rahyo nathI ke ijiptanA purohitoe ane grIsanA saMtoe bhAratanA mULa kUvAmAMthI sIdhuM ja ciMtanajaLa kheMcI lIdhuM che.' epha. glegalano mahattvano grantha Uber die Sprache und Weisheit der Indier ('bhAratIyonI bhASA ane prajJA vize') I.sa.1808mAM prakAzita thayo. te tattvajJAnanA kSetramAM pazcime karelA vikAsano AdhAra bhAratIya sroto che e khyAla rajU kare che. ogasTa vilhema phlegala (1767-1845) potAnAM vyAkhyAno Uber Literatur, Kunst und Geist des Zeitalters ('vartamAna yuganAM sAhitya, kalA ane bhAvanA vize')mAM AzA vyakta kare che ke yuropane navI dizA tarapha doranAruM preraka baLa bhAratIya srotomAMthI maLaze. prasiddha vidvAna humbolTe bhagavadgItA upara bahumUlya lekho lakhyA. meksamyUlara (18 23-1900)no grantha India - What Can It Teach Us? bhAratanuM mAnavajAta mATenuM mahattva prakaTa kare che. bhAratIya ciMtananI prazaMsAmAM te lakhe che : "If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered on the greatest problems of life, and has found

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prastAvanA solutions of some of them which well deserve the attention of those who have studied Plato and Kant, I should point to India." temanI kRti The Six Systems of Indian Philosophy e temanuM bhAratIya tattvajJAna vizenuM pustaka che. temaNe sAyaNabhASya sAthe RvedanuM saMpAdana karyuM che. bhAratane lagatA bhAvukatAvAdI khyAlo ane AkAMkSAoe vividha rUpo dhAraNa karyAM. arthAtu bhAratIya mULa sroto mATenA atItAbhimukhI jhaMkhanAbharyA AkarSaNe aneka rUpo dhAraNa karyA. ahIM iMglenDanA indriyAtItAnubhavavAda (New EnglandTranscendentalism)ne - khAsa karIne Imarsana ane thorone temaja vIsamI sadInAM thiosaphi (brahmavidyA), azvoposaphi (mAnavavidyA) ane vividha paMtho tathA AMdolanone yAda karavA eTaluM pUratuM che. jarmana tattvaciMtako potAnA samakAlIna bhAratIya vidyAzAstrIonA saMparkamAM rahetA ane temanAM bhAratIya tattvajJAna vizenAM saMzodhanono cIvaTathI abhyAsa karatA. A eka atyaMta noMdhapAtra hakIkata che. hegala (I.sa. 1770-1831) : te kolabUka ane dhumbolTanA satata saMparkamAM rahetA. kolabUkanA sAMkhyadarzana ane nyAyavaizeSika darzana uparanA nibaMdho, hegalanA mate, sarvagrAhI, prauDha ane sUkSmagrAhI saMzodhananA eka prakAravizeSanuM udAharaNa pUruM pADe che. dArzanika arthaghaTana ane mUlyAMkana mATe AvA saMzodhanaprakArane te pUrvAvazyaka gaNe che. A darzanonA buddhimattAnA UMcA dhoraNa'nI te kadara kare che, nyAyadarzanamAM prApta "tArkikarUpo'nA spaSTa vikAsa para te bhAra mUke che ane sAMkhyadarzananA triguNasiddhAntanA mahattvanI te carcA kare che. humbolTanA bhagavadgItAviSayaka nibaMdhono hegale pUrI gaMbhIratAthI abhyAsa karyo ane temanI prazaMsA paNa karI. vaLI, I.sa.1827mAM temaNe 100 pRSThono vistRta samIkSAlekha lakhyo. humbolTe karelA gItAnA arthaghaTananuM ja mAtra te nirUpaNa nathI karatA paraMtu adhikatara to te gItAe rajU karelA tattvajJAna ane jIvanadarzana aMge carcA paNa kare che ane sAthe sAthe bhAratIya paraMparAnAM yoga ane samAdhinA kArya tarIke jene te samaje che tenuM paNa vizleSaNapUrvaka nirUpaNa kare che. - hegalane jeTaluM vedAnta jANavA maLyuM teTaluM temaNe jANyuM ane tenuM mUlyAMkana paNa karyuM. hegala anusAra, bhAratIya ciMtananI bhUmikAno antarnihita ane vyAvartaka je siddhAnta che te che dravyamayatA athavA dravyatA(substantialitat)no siddhAnta arthAta antastalamAM rahelA eka advitIya dravyanI ektA ane paramArthatAno siddhAnta. zuddha

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72 tarkarahasyadIpikA dravyano artha che nirAkAra kevala sat. potAnI aMdara ke bahAra koI bhedaka AkAro ke lakSaNo tene nathI. te eka ane advitIya tattva che jemAMthI dareka vastu utpanna thAya che ane jemAM te vastu pharI laya pAme che ane te tattva Akhare to eksTrakTa (nirvizeSa. nirAkAra) ekatA sivAya bIjuM kaMI nathI. A ja to brahmanI bhAratIya vibhAvanA che. brahmanuM nirAkAra ane nirvikalpa che, anirvacanIya ane acitya che. tene vANIthI varNavavAno ke tenA vize vicAravAno koI paNa prayatna tene tenA potAnA svarUpathI zruta karI amuka vizeSa ane tuccha padArthamAM parivartita karI deze. A rIte bhAratIya citte eka advitIya ane sarvavyApI sAmAnyarUpa paramatattva bhaNI dorI jatA mArgane zodhI kADhyo che. paraMtu bhAratIya citta jagatanI nakkara vizeSatA prati pAchA pharavAno mArga zodhyo nathI. sAmAnya ane vizeSa, eka ane aneka vacceno setu temaja meLa bhAratIya citta sAdhI zakyuM nathI. je parimita che, sAnta che te asIma ane anantamAM vilIna thaI jAya che, ane brahman "je kaMI parimita ke sAnta che te sarvanI zUnyatA" che. brahmanI nirvibhAga ekatA ane jagatanI anekatA ekabIjA upara asara karatI nathI ane karI zakatI nathI temaja ekabIjAmAM vyApatI nathI ane vyApI zakatI nathI. brahmanuM ane jagatano meLa nahi paNa judAI ja karanAra paraspara niSedha ane vyAvartanamAM ja temane joDavAmAM AvyA che, pachI bhale enAthI UlaTuM pratipAdana karanArAM eksTrakTa vidhAno game teTalAM hoya" "... eka advitIya parama tattva saMpUrNapaNe saMbhArahIna ane eksTrakTa (nirvizeSa-nirAkAra) hovAnA kAraNe ja, tene potAnAmAM vizeSIbhavano (pariNAmo, avasthAo, vizeSo) na hovAnA kAraNe ja, te pote vizeSIbhavanone potAnI bahAra paDavA de che ane aniyamita astavyastatAmAM chaTakI javA de che. bhAratIya ciMtanamAM je parama gaMbhIratArUpa jaNAya che te ja sAthe sAthe bhAratIya ciMtananI tAttvika khAmI paNa che. bhAratIya ciMtanamAM sImita ane vizeSane atikramI upara uThAyuM ja nathI, kharekhara to bhAratIya ciMtanamAM parimita ane vizeSa tenA potAnA rUpamAM zodhAyo ja nathI ke sthapAyo ja nathI." hegalanA mate, tenI zodha ane sthApanA e to mAtra yuropanI kaThora buddhi dvArA ja siddha thaI che. bhAratIya ciMtanamAM svataMtra ane ananya vilakSaNa vyaktinuM svataH koI mUlya nathI teno tenA rUpe svIkAra ane tenuM tenA rUpamAM daDhIkaraNa bhAratamAM dekhAtuM nathI. brahmamAM vilIna thaI javuM e ja paramadhyeya che. vyaktisvAtanyanI sabhAnatA ane mAnavasvAyattatAnI nakkara utkrAnti brahmanA siddhAnta sAthe bilakula meLa khAtI nathI. A badhuM kahyA pachI, hegala e zuddha dravyanA, brahmanA, siddhAntanuM mUlya zuM che te paNa nIce pramANe samajAve che. bhArata eka prAthamika bhUmikA hovA chatAM zuddhikara ke

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prastAvanA 73 mAraNa auSadha (antidote)tarIke kAma karI zake che. arvAcIna yurope pasaMda karelI dizAmAM thanA2 bhrAntio ane skhalanonI yAda te amane yuropiyanone karAvI zake che. khAmIonI pUrti karavAmAM ane ekAMgI vikAsane sudhAravAmAM te madada karI zake che. hegala anusAra, yurope karelI mukhya bhUlo che - teno vadhu paDato svakendrIyatAvAda ane mAnavakendrIyatAvAda; koIka dRDha adhiSThAna ane saMdarbhathI potAnI jAtane alaga karavAnuM, potAnI vizeSatAnuM potAnI samakSa ja pradarzana karavAnuM ane kevaLa ahaMmohamAM potAnI jAtane ja bhUlI javAnuM valaNa... yuropIya ciMtana mithyAbhimAnano atireka che. A mithyAbhimAnathI, A ekAMgI svakendrIyatAthI UlaTuM ghaniSTha ekatA bhAratamAM pravarte che. temAM mithyAbhimAna nathI. tyAM adhiSThAna che jemAM saghaLuM mithyAbhimAna nAza pAme che. bhAratIya paraMparA ApaNane yuropiyanone jenI satata yAda apAvatI rahe che te A ekatArUpa-abhedarUpa adhiSThAna che; tene jANI levuM; vaiyaktika cetanAne te nitya, zAnta ane zAntiprada ekatAmAM avagAhana karAvavuM, dravyamayatAne daDhapaNe sthApavI ane temAM mithyAbhimAnane tenI saghaLI caturAI sAthe DubADI devuM e ApaNA yuropiyano mATe mahattvanuM che. zarUAtamAM hegala mAnatA ke bhAratamAM sAcuM (real) tattvajJAna nathI. paraMtu pachI kolabrUkanA nibaMdhonA adhyayananA pariNAme, hegala bhAratIya tattvajJAnane sAcA tattvajJAna tarIke gaNavA lAgyA. kolabUkano hevAla hegalane evA spaSTa nirNaya tarapha dorI jAya che ke bhAratamAM kharuM tattvajJAna che, ane bhAratamAM tattvajJAnanI sisTimo che; te umere che ke A sisTimo yuropamAM pahelAM jANItI na hatI, ane dhArmika khyAlo sAthe temane seLabheLa karI devAmAM AvI hatI. bhAratIyonA kharA tattvajJAnane temanA dharmasaMpradAyothI, yogaparaMparAthI ane evI anya bAbatothI alaga karavAnuM che. te bhAratIya tattvajJAna "suvikasita ane nizcayAtmaka ciMtanamAMthI pasAra thato eka mArga che, eka prasthAna che. A (kharA tattvajJAna) vize amane yuropiyanone atyAra sudhI nahivat jANavA maLyuM che.' zeliMga (I.sa.1775-1854) Darstellung meines Systems der Philosophie ('tattvajJAnanI mArI sisTimanI rajUAta') nAmanA potAnA pustakamAM 'Atyantika ekatAnI sisTima'nA potAnA vicArane vikasAve che ane tattvajJAnanA aMtima dhyeya tarIke udAsInatAnA te biMdunI ghoSaNA kare che je advaita pa2ma tattvane nirvibhakta ke Atyantika ekatA tarIke prApya banAve che. zeliMganA mate vedAnta e sarvonnata cetanAdvaitavAda ke adhyAtmavAda sivAya bIjuM kaMI nathI. vedAnta jagatane mAyA tarIke, bhrAnta sat tarIke jue che. jyAre mAyA pote sraSTA samakSa potAne pragaTa

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74 tarkarahasyadIpikA kare che tyAre parabhAvanI zakyatA rUpe mAyAne te samajAve che, ane pariNAme jagatane sarjavAnI zakyatArUpe te mAyAne ghaTADe che. potAne atikramI upara UThavAnI, potAne visarI javAnI paNa nirapekSa advaita parama tattvanI svatannatA tarIke paNa te mAyAne samajAve che. mAyA nirapekSa advitIya parama tattvane tenA potAnA kAlAtIta abheda rUpamAMthI vicalita paNa karI de che. kSaNika AtmavismRtinA kAraNe sraSTAnA pakSe thatA amuka prakAranA kevaLa vicalana yA patananA kAraNe jagata astitvamAM Ave che. zopanahora (I.sa.1788-1860) jeTalA pramANamAM bhArata tarapha vaLavAno saMketa Ape che teTalA pramANamAM yuropanA koI paNa dArzanike Apyo nathI. temane lAgatuM hatuM ke temanA tattvajJAnanA mULabhUta khyAlo, arthAta icchArUpa ane pratibiMbarUpa jagatano siddhAnta, mULabhUta paramArtha ekatAno siddhAnta, vagere bhAratIya cintanamAM maLI zake. temanA anusAra, "parAbhautika atta preraNA kALano nirdeza karatI nathI, ane tenuM mULabhUta lakSya to sarvatra eka ja che: daizika ane kAlika anekatAnA AvaraNane bhedI nAkhavuM tema ja bhava ane du:khanA cakramAMthI mukti ApavI. mAyAnI bhAratIya vibhAvanAmAM, upaniSadonA tat sa mahAvAkyamAM ane punarjanmamukta zAntinA athavA anubhavananI avasthAmAM punargamananA - nirvANanA bauddha antima dhyeyamAM A madhyavartI mukhya vicAranI dRSTAnta ApavA yogya abhivyaktio zopanahorane maLI. potAnA vicArone daSTAnta ApI samajAvavA mATe temaja abhivyakta karavA mATe paNa A vibhAvanAo ane sUtrono te vAraMvAra upayoga karatA. te mAyAnI vibhAvanAne principium individuationisnA - vyaktibhedo karanAra, vyaktitvo UbhA karanAra tattva'nA potAnA khyAlanI samAna gaNe che. zopanahora anusAra vedAntanI mAyA ane kAnTano AbhAsa ('appearance') eka che. keTalIya bhAratIya vibhAvanAone zopanahora potAnA icchA(will)nA siddhAnta sAthe joDe che. A vibhAvanAo nIce pramANe che : vaidika masuno temaja nyAyavizeSika prayatnano khyAla. sabhAnapaNe karAtI kriyAomAM ja nahi paraMtu abhAnapaNe thatI zArIrika ke jaivika prakriyAomAM paNa potAne abhivyakta karatI "icchA'nA potAnA khyAlanuM samarthana zopanahora A baMne khyAlomAM zodhe che. rUpAlAnanI, arthAt jagata pratyenI Asakti tema ja dunyavI viSayo sAthenA tAdAbhyIkaraNanI, bauddha vibhAvanAmAM "jIvana pratyenI IcchA"nA potAnA khyAla sAthenuM barAbara ekasarakhApaNuM temane dekhAya che. jarmana che "buddhirahita vaiyaktika icchA, te te icchA che. je anubhavagrAhyarUpe pratIta thAya che." zopanahorane daDha pratIti thaI hatI ke

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prastAvanA 75 "icchA"nI temanI vibhAvanAno sAMkhya prakRtinI - arthAt zuddha citUpa sAkSI puruSathI jeno virodha darzAvavAmAM Avyo che te AMdhaLI vaizvika zaktinI - vibhAvanA sAthe kharA arthamAM meLa che. zopanahoranA mate, jagatanuM sarjana "brahmanuM eka pApakAya che, tema chatAM je brahmanuM potAne jagatarUpe pragaTa kare che te sAcuM ane pUrNa brahma nathI. "vedanA siddhAnta pramANe, brahmanunA mAtra eka caturthAMza bhAge ja jagatano AkAra dhAraNa karyo che, ane teno traNa caturthAMza bhAga to AnaMdamaya bahma tarIke jagatathI mukta, para rahe che. A traNa caturthAMza brahmanuM, vadhu yogya rIte kahIe to jIvana pratyenI icchAnI daDha vidhi sAme te icchAnA niSedhanuM, dazya pratinidhi che sImita jagatanI sAme virodhamAM raheluM asIma AkAza - je sImita jagatamAM pelo daDha vidhi potAne viSayAkAre pariNata kare che tema ja je sImita jagata mUMjhavI nAkhI stabdha karI de tevuM parimANa dharAvatuM hovA chatAM anaMtagaNuM nAnuM che." yuropIya bhAvukatAvAdI dhAraNAone anusarI zopanahora paNa bhAratane sauthI prAcIna tema ja sauthI zuddha prajJAnI bhUmi tarIke jue che, evI bhUmi tarIke jue che jyAM yuropiyano potAnA mULane zodhI zake, evI paraMparA tarIke jue che jenAthI nizcita rIte aneka yuropiyano prabhAvita thayA che. temane khAtarI thaI cUkI hatI ke khristI dharmanA mULa bhAratIya che. te upaniSadone "utkRSTapaNe udAtta mAnavIya jJAna ane prajJAnA phaLarUpa" gaNatA hatA. paMdaramI sadImAM grIka bhASA sAhityanA punarjIvanathI yuropiyanonA jIvanamAM jeTalo mahattvano cetanAno visphoTa thayo hato teTalo ja mahattvano nUtana cetanAno visphoTa pharIthI saMskRta sAhityanA prabhAvathI thaze ema temane lAgatuM hatuM. bhAratIya khyAlone potAnA khyAlomAM temaja yuropIya ciMtana ane svasamajamAM samanvita karI eka rasa karavA mATe zopanahore abhUtapUrva tatparatA dAkhavI che, eTaluM nahi paNa potAnA upadezo ane samasyAone samajAvavA udAharaNa tarIke uddhata karavA mATe, temane spaSTa AkAra ApavA mATe ane temane vizada karavA mATe paNa bhAratIya khyAlono upayoga karavAnI temanI tatparatA ajoDa meInalenDarane (I.sa. 1876) "maraNecchA"nA potAnA siddhAntanuM AvakAralAyaka dRSTAnta bauddha dharmamAM maLyuM. ke. i. noyamAne (prasiddha saMgItakAra vAjheranA operAcAlaka Ajelo nomAnanA putre) pAli piTakonA anuvAdo

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takaMrahasyadIpikA karyA.vAgnarane paNa bauddha dharmamAM rasa hato. pI. dAharlDa (1865 1928) ane jI. grima (1898-1945) agresara banavya bauddho" hatA,temaNe bhauddha dharma-darzana upara lakhyuM che. nI 1884-190)e temanA samayamAM bhAratIyavidyAnA kSetramAM thayelAM saMzodhanomAM gaMbhIra ane dArzanika daSTie atyanta kaDavo 25 ho. te saMzodhanone temaNe dRDha saMkalpabhAvapUrvaka evAM to AtmasAt karI lIdhAM ke jethI temanA potAnA ciMtanamAM eka anokhI vilakSaNatA AvI gaI. temanI kRti Die debut der Tragodie"karuNAnta nATakano udbhava')mAM bauddha dharmanA sUcaka saMdarbho - ullekho ApaNane maLe che. mULabhUta be daSTikoNo che jemAM nijo mATe bhAratIya ciMtana sUcaka mahattvavALuM banyuM. bhAratIya ciMtana temane eka bAju caDiyAtI "hA bhaNiti'nAM, arthAta A jagata pratyenI pratibaddhatAnI ane A jagatanA svIkAranI khristI paraMparAmAM prApta mAtrA karatAM temanI UMcI mAtrAnAM, daSTAnno pUrA pADe che, to bIjI bAju A jagatanA vadhu pragati ane vadhu praziSTa yA saMskArI niSedhanI, vadhu paripakvaprauDha nirAzAvAdanI temaja zUnyavAdanI, abhivyaktio pUrI pADe che. DaoNyasana (1845-1919) jarmanInA kIla nAmanA zaheramAM tattvajJAnanI ceara (pITha) para I.sa. 1889mAM ArUDha thayA. A cearane zobhAvanArAomAM Aja dina sudhI DaoNyasana ja eka mAtra evA vidvAna rahyA che je prasiddha saMskRta paNa hoya tema ja jemaNe potAnAM samaya ane zaktine bhAratIya tattvajJAnane saMpUrNapaNe samarpita karI dIdhAM hoya. temaNe brahmasUtrazAMkarabhASyano temaja sATha upaniSadono jarmana anuvAda karyo. temaNe zAMkara vedAnta upara Das System des Vedanta nAmano grantha lakhyo. pleTonA Sophist upara potAno pIeca.DI.nAM mahAnibaMdha lakhanAra DaoNyasane bhAratIyavidyAviSayaka kArya temaja tattvajJAnaviSayaka kArya bannenuM vivekavicArapUrvaka kareluM ghaniSTha otaprotIkaraNa ke akhaMDIkaraNa ogaNIsamI sadInA vidvAnomAM advitIya che. DaoNyasanaracita Allgemeine Geschichte der Philosophie (1894-1917) kRtinA cha grantho bhAratIya ane yuropIya ciMtananA itihAsane samAnabhAve ekaniSThAthI nirUpe che. bhAratIya darzanonuM nirUpaNa caudamI sadInA mAdhavanA sarvadarzanasaMgrahanA AdhAre karavAmAM AvyuM che. vyavasthita tarkabaddha dArzanika sAhityanI racanA pUrvenA prAcIna dArzanika sAhityane lAgevaLage che tyAM sudhI, DaoNyasananuM vigatonuM anveSaNa Aje paNa noMdhapAtra che. DaoNyasane bhAratamAM lokapriyatA hAMsala karI hatI. temanI keTalIya kRtiono jarmanamAMthI aMgrejImAM ane ekano to saMskRtamAM paNa anuvAda thayo. navyavedAnta tarIke jANItA banelA citanamAM

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prastAvanA 77 DaoNyasananI vicAraNA temaja arthaghaTanazailI sAthenI sIdhI ke ADakatarI saMkhyAbaMdha samAnatAo jovA maLe che. temaNe tulanAtmaka tattvajJAnanA vikAsa mATe prabhAvaka udAharaNa puruM pADyuM che. kAnTIya ane navyakAnTIya vicAro pratye jemanI niSThA hatI te thiyoDora zerabAmskIe (1896-1942) bauddha nyAyanuM utkRSTa arthaghaTana karyuM. temanI kRti Buddhist Logic atyaMta prasiddhi pAmI. senTa zAyare (1899-1941) Adhunika rUpalakSI (formal) ane prAtIkI (symbolic) tarkazAstra lAgu pADIne bhAratIya tarkarItionuM vizleSaNa karyuM. sAMkhyadarzananuM gArbee kareluM "bhAratIya buddhivAda" tarIkenuM nirUpaNa noMdhapAtra che. brAhmaNagranthomAMthI upaniSado prati thayela saMkramaNanI eca.olDanabarganI rajUAta rasaprada che. i.phrAuvalgere kareluM vaizeSikadarzananuM saMzodhana-adhyayana atyanta mahattvanuM che. Die gesellschaftliche Entwicklung im alten Indien nAmanA potAnA granthamAM mArksavAdI rubena prAcIna bhAratanA sarvagrAhI sAmAjika itihAsanA mALakhAnI aMdara bhAratIya tattvajJAnano ahevAla Ape che. harmana yAkobI(1850-1937)e jainadharmadarzana upara mahattvanuM kAma karyuM. temaNe jaina Agamagrantho AcArAMgasUtra, uttarAdhyayanasUtra ane sUtrakRtAMgasUtranA aMgrejI anuvAdo karyA. temaNe kalpasUtrano paNa anuvAda karyo. jaina viSayo upara moTI saMkhyAmAM saMzodhana lekho lakhyA. jaina samAje temane jainadarzanadivAkaranI upAdhi ApI. teo bhAratamAM be vAra AvyA 1873-74 ane 1913-14mAM. 1913-14mAM kalakattA yunivarsiTIe temane mAnad DaoNkaTaranI padavI paNa ApelI. bhAratIya tattvajJAna ane amerikana ciMtako hArvarDa vizvavidyAlaye tattvajJAnanA zikSaNamAM bhAratano samAveza karavAthI tyAMthI taiyAra thayelA tattvacintakomAM bhAratIya tattvajJAna prati ruci hatI. viliyama jemsa (1842-1910) potAnAM vyAkhyAno ane prakAzanomAM ghaNIvAra bhAratIya ciMtananA ullekho kare che, jo ke temanuM valaNa vizeSataH sahAnubhUtivALuM nathI. je royas (1855-1916), jI.santayana (1863-1952) ane DabalyU. i.hokiMge - A badhA paNa hArvarDa sAthe joDAyelA hatA - bhAratIya ciMtanamAM dhyAna kheMce evo rasa dAkhavyo che. hArvarDa vizvavidyAlayanA tattvajJAnanA prAdhyApaka je. eca. vuDse (1864-1935) potAnI pAMDityanI zaktio pradhAnapaNe bhAratIya ciMtanane samarpita karI dIdhI hatI. temanuM utkRSTapaNe mahattvapUrNa pradAna 1914mAM The Yoga

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78 tarkarahasyadIpikA System of Patanjali zIrSaka nIce prakAzita thayuM; te vyAsa ane vAcaspatinI TIkAo sAthe yogasUtrono anuvAda che. amerikana cintako uparanI bhAratIya tattvajJAnanI asara jANavA mATe A pustaka vAMcavuM joIe - D.Repee lakheluM 42045 The Philosophy of India and Its Impact on American Thought, Springfield, 1970. tarkarahasyadIpikAno mAro A anuvAdakliSTa ane tarajumiyo na banI jAya enI pUrI kALajI rAkhI che. vAMcatAM ja vAcakane artha samajAI jAya evo anuvAda karavA koziza karI che. tAtparyArthIne barAbara spaSTa karavA prayatna karyo che. vizadatA mATe TippaNo ane pUrtio lakhI corasa kauMsamAM mUkela che. arthavezadya to anuvAdano prANa che. bhAratIya tattvajJAnano A prastuta grantha bhAratIya tattvajJAnanA sarva jijJAsuone, vidyArthIone ane adhyApakone upayogI sAbita thaze. tenuM vAcana vAcakane saMtarpaka banI raheze ane avazya jJAnalAbha karAvaze evo mane pUrNa vizvAsa nagIna jI.zAha 23, vAlvezvara sosAyaTI, AMbAvADI, amadAvAda-380015 vasaMtapaMcamI, tA.31-1-2009

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haribhadrasUrikRta Sadarzanasamuccaya tenI TIkA guNaratnasUrikRti tarkarahasyadIpikA ane te banneno gujarAtI anuvAda

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zraddhA cetasaH samprasAdaH / yogabhASya 1.20 dRSTirAgastu pApIyAn durucchedaH satAmapi / hemacandrAcArya avandhyavAkyA guravo'hamalpadhIriti vyavasyan svavadhAya dhAvati // siddhasena divAkara nAnupahatya bhUtAni viSayopabhogaH saMbhavati / sAMkhyatattvazaibhuTTI, 50.

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zrIharibhadrasUrikRtena SaDdarzanasamuccayena sahitA taTTIkA zrIguNaratnasUriviracitA tarkarahasyadIpikA atha prathamo'dhikAraH bauddhamatam jayati vijitarAgaH kevalAlokazAlI surapatikRtasevaH zrImahAvIradevaH / yadasamasamayAbdhezcArugAmbhIryabhAjaH sakalanayasamUhA bindubhAvaM bhajante // 1 // zrIvIraH sa jinaH zriye bhavatu yatsyAdvAdadAvAnale bhasmIbhUtakutarkakASThanikare tRNyanti srve'pyho| saMzItivyavahAraluLyatikarAniSThAvirodhapramA bAdhAsaMbhavasaMkaraprabhRtayodoSA: parai ropitAH // 2 // vAgdevI saMvide naH syAtsadA yA sarvadehinAm / cintitArthAn pipartIha kalpavallIva sevitA // 3 // natvA nijagurUn bhaktyA ssdddrshnsmuccye| TIkA saMkSepataH kurve svAnyopakRtihetave // 4 // zrIharibhadrasUrikRta padarzanasamuccaya sahita tenI TIkA zrI guNaratnasUriviracita tarkarahasyadIpikA

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tarkarahasyadIpikA prathama adhikAra bauddhamata zrI mahAvIradeva jayavaMta che. keima? tenAM kAraNo ApIe chIe.] temaNe rAgane saMpUrNapaNe jItyo che. te kevalajJAnanI jayotithI dedIpyamAna che. te eTalA badhA mahAna che ke indro temanI sevApUjA kare che. temanA anupama siddhAntonA sAgaranI cArutA ane gaMbhIratAno Azraya lenArA badhA nayo (arthAt mato, daSTio) te siddhAntasAgaranAM binduo banI rahyA che.(1). tIrthakara zrI mahAvIra amArA kalyANa mATe ho arthAt amAruM kalyANa karo. tei tIrthakara zrI mahAvIra kevA che?] samasta kutarkarUpI kASTharAzine bALIne bhasma karanArA temanA syAdvAdarUpI dAvAnaLamAM paravAdIoe sviAdvAdamAM saMzaya, vyavahAralopa, vyatikara, anavasthA, virodha, pramAbAdha, asaMbhava, saMkara Adi je doSo lagAvyA che te badhA sUkAM taNakhalAMnI jema jotajotAmAM baLI jAya che. (2). jenI samyapha ArAdhanA karavAthI je kalpalatAnI jema badhI icchita vastuone pUrI pADe che te zrutadevatA sarasvatI sadA amArA sarva saMsArI jIvonA samyakajJAna mATe ho arthAt amane saune samyakajJAna Apo.(3). huM (guNaratna) mArA potAnA gurujanone bhaktipUrvaka namaskAra karIne, mArA tathA anyanA bhalA mATe SadarzanasamuccayanI TIkA saMkSepamAM racuM chuM.(4). 1. iha hi jagati garIyazcittavatAM mahatAM paropakArasaMpAdanameva sarvottamA svArthasaMpattiriti matvA paropakAraikapravRttisArazcaturdazazatasaMkhyazAstraviracanAjanitajagajjantUpakAraH zrIjinazAsanaprabhAvanAprabhAtAvirbhAvanabhAskaro yAkinImahattarAvacanAnavabodhalabdhabodhibandhuro bhagavAn zrIharibhadrasUriH SaDdarzanIvAcyasvarUpaM jijJAsUnAM tattadIyagranthavistarAvadhAraNazaktivikalAnAM sakalAnAM vineyAnAmanugrahavidhitsayA svalpagranthaM mahArthaM sadbhUtanAmAnvayaM SaDdarzanasamuccayaM zAstraM prArabhamANaH zAstrArambhe maGgalAbhidheyayoH sAkSAdabhidhAnAya saMbandhaprayojanayozca saMsUcanAya prathamaM zlokamenamAha saddarzanaM jinaM natvA vIraM syAdvAdadezakam / sarvadarzanavAcyo'rthaH saMkSepeNa nigadyate // 1 // 1. A jagatamAM moTA manavALA mahApuruSone mana to paropakAra karavo e ja

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3 maMgala sarvottama svArthalAbha che ema vicArIne bhagavAna zrI haribhadrasUrie paropakArane ja pravRttimaya jIvanano ekamAtra sAra mAnyo hato. temaNe cauda so zAstronI racanA karIne jagatanA jIvo upara upakAra karyo che. te to jinazAsananA prabhAvanArUpI prabhAtane pragaTa karanAra tejasvI sUrya hatA. yAkinI mahattarAnAM vacano na samajI zakavAnA nimittathI te samyagdarzanane pAmyA hatA. yagdarzananA moTA moTA granthone samajavAnI zakti na hovA chatAM SagdarzanonA svarUpane samajavA IcchanArA badhA jijJAsu vineyo upara anugraha karavAnI IcchAthI prerAIne temaNe arthAnusA2I nAmavALuM temaja potAnI aMdara ghaNA mahAna artho dharAvatuM 'Sadarzanasamuccaya' nAmanuM laghu zAsra lakhyuM che. zAstranI racanA zarU karatI vakhate zAstranA AraMbhamAM maMgala ane abhidheyanuM arthAt viSayanuM sAkSAt zabdo dvArA pratipAdana karavA mATe temaja saMbaMdha ane prayojananuM paraMparAthI sUcana karavA mATe zrI haribhadrasUri A prathama zloka kahe che syAdvAdanA yathArtha vaktA saddarzanamaya zrI vIra jinane vaMdana karIne badhAM darzanonA pratipAdya arthanuM arthAt siddhAntonuM huM saMkSepamAM nirUpaNa karuM chuM.(1) 2. sat zazvadvidyamAnaM chadmasthikajJAnApekSayA prazastaM vA darzanam upalabdhirjJAnaM kevalAkhyaM yasya sa saddarzanaH / athavA sat prazastaM darzanaM kevaladarzanaM tadavyabhicAritvAt kevalajJAnaM ca yasya sa saddarzana: sarvajJaH sarvadarzI cetyarthaH, tam / anena vizeSaNena zrIvardhamAnasya bhagavato jJAnAtizayamAvirabIbhavat / athavA sad arcitaM sakalanarAsurAmarendrAdibhirabhyarcitaM darzanaM jainadarzanaM yasya sa saddarzanastam / anena ca tadIyadarzanasya tribhuvanapUjyatAmabhidadhAnaH zrIvardhamAnasya tribhuvanavibhoH sutarAM tribhuvanapUjyatAM vyanaktIti pUjAtizayaM prAcIkaTat / 2. sadarzana - jemanuM darzana arthAt upalabdha arthAt 'kaivala' nAmanuM jJAna sat arthAt sadA vidyamAna che athavA ApaNA jJAnanI apekSAe prazasta che te saddarzana che arthAt saddarzanamaya che. athavA, jemanuM darzana arthAt kevaladarzana ane tenI sAthe avazya rahetuM hovAthI kevalajJAna paNa sat arthAt prazasta che te saddarzana arthAt sarvadarzI ane sarvajJa. A rIte A 'sadarzana' vizeSaNano kevalajJAnI athavA sarvajJasarvadarzI artha karavAthI bhagavAna vardhamAnano jJAnAtizaya pragaTa thAya che. athavA, jemanuM darzana arthAt jainadarzana samasta narendra, asurendra ane devendra vagerethI sat che

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tarkarahasyadIpikA arthAt pUjita che te sadarzana. Ama "sadarzana' padanA A arthathI jainadarzananI tribhuvanapUjyatAnA kathana dvArA jainadarzananI prarUpaNA karanAra tribhuvanavibhu zrI vardhamAnanI tribhuvanapUjyatAne sArI rIte vyakta karavAmAM AvI che. A rIte bhagavAna vardhamAnano pUjAtizaya pragaTa thaI jAya che. 3. tathA jayati rAgadveSAdizatrUniti jinastam, anenaapaayaapgmaatishymudbiibhvt| ..3.ni -4 2, dveSa mAhisamasta anta:zatrumAne tI chetenache. A vizeSaNathI bhagavAna vardhamAnano "apAyApagama' nAmano atizaya pragaTa thAya che. [apAya eTale doSa. apagama eTale nirasana yA nAza. apAyono apagama eTale doSono kSaya.] 4. tathA syAt - kathaMcit sarvadarzanasaMmatasadbhUtavastvaMzAnAM mitha: sApekSatayA vadanaM syAdvAdaH, sadasanityAnityasAmAnyavizeSAbhilApyAnabhilApyobhayAtmAnekAnta ityarthaH / nanu kathaM sarvadarzanAnAM parasparaviruddhabhASiNAmabhISTA vastvaMzAH ke sadbhUtAH saMbhaveyuH yeSAM mithaH sApekSatayA syAdvAdaH satpravAdaH syAditi cet, ucyate-yadyapi darzanAni nijanijamatabhedena parasparaM virodhaM bhajante tathApi tairucyamAnAH santi te'pi vastvaMzA ye mithaH sApekSAH santaH samIcInatAmaJcanti / tathA hi-saugatairanityatvam, sAMkhyainityatvam, naiyAyikaivaizeSikaizca parasparavivikte nityAnityatve, sadasattve,. sAmAnyavizeSau ca, mImAMsakaiH syAcchabdavarja bhinnAbhinne, nityAnityatve, sadasadaMzau,sAmAnyavizeSau,zabdasya nityatvaM ca, kaizcit kAlasvabhAvaniyatikarmapuruSAdIni jagatkAraNAni, zabda-brahma-jJAnAdvaitavAdibhizca zabda-brahmajJAnAdvaitAni cetyAdayo ye ye vastvaMzAH parairaGgIkriyante, te sarve'pi sApekSAH santaH paramArthasatyatAM pratipadyante nirapekSAstvanyonyena nirasyamAnA nabhonalinAyanta ityalaM vistareNa / syAdvAdasya dezakaH samyagravaktA syAdvAdadezakastam / anena ca vacanAtizayamacakathat / 4. sthAvA deza - syAta bheTale uthaMthita arthAt sApekSa. 16 meTa pahana arthAt kathana. badhAM darzanoe mAnelA vastunA sabhUta aMzonuM paraspara sApekSa kathana syAdvAda che. arthAt syAdvAda eTale sata-asat ubhayarUpa, nitya-anitya ubhayarUpa,

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maMgala sAmAnya-vizeSa ubhayarUpa, vAcya-avAcya ubhayarUpa anekAnta evo artha thAya. prazna -jyAre badhAM darzano paraspara viruddha kathana karanArAM che tyAre te paraspara virodhI darzanoe kahelA temane abhimata, vastunA sabhUta aMzo kyA che jemanuM paraspara sApekSarUpe samanvayAtmaka kathana karanAro cahnAda satvavAda arthAta sAco mata gaNAya? uttara - jo ke badhAM darzano potAnA parasparanA matabhedanA kAraNe ekabIjAnA virodhI che tema chatAM eka vAta to sunizcita che ke te darzanoe potapotAnA daSTikoNa mujaba kahelA vastunA evA paNa aMzo che je paraspara sApekSa banIne samIcIna banI jAya che arthAtu avirodhI ane yathArtha banI jAya che ane evA samanvita vastuaMzono pratipAdaka syAdvAda sAco vAda yA siddhAnta banI jAya che. udAharaNArtha-bauddho vastune anitya mAne che jyAre sAMkhya cintako tene nitya mAne che. naiyAyiko ane vaizeSiko nitya ane anityano, bhAva ane abhAvano tathA sAmAnya ane vizeSano Atmattika bheda mAne che. mImAMsako vastune bhinnabhinna, nityAnitya, asatu ane sAmAnyavizeSa ubhayarUpa mAnavAchatAM temAM svAta' zabdano prayoga karatA nathI, vaLI teo zabdane sarvathA nitya ja mAne che. kAla, svabhAva, niyati, karma ke puruSArtha Adine jagatanuM kAraNa mAnanArA keTalAka matavAdIo che. zabdAdvaitavAdI vaiyAkaraNo eka mAtra zabdane parama tattva mAne che. brahmAdvaitavAdI vedAntIo eka mAtra brahmano parama tattva tarIke svIkAra kare che. vijJAnAdvaitavAdI bauddho eka mAtra kSaNika jJAnane parama tattva tarIke svIkAre che. Ama bhinna bhinna matavAdIo je je vastuaMzono aMgIkAra kare che ane jemanuM nirUpaNa kare che te ja vastuaMzo jayAre vastusthitinA AdhAre paraspara sApekSarUpe samanvita thaI jAya che tyAre te badhI vastuaMzo paramasatyarUpa banIne potAnA pratipAdaka syAdvAdadarzanane sAcuM darzana banAvI de che. paraMtu jo A vastuaMzono paraspara samanvaya na karavAmAM Ave ane temane nirapekSa choDI devAmAM Ave to te vastaaMzo paraspara virodhI banI ekabIjAnuM nirasana karIne AkAzakusuma jevA asat banI jaze. Ai badhAnuM tAtparya nIce jaNAvIe chIe. vastu paraspara sApekSa guNo ane paryAyorUpa jeTalA paNa vastuaMzo che te badhAno eka samanvita akhaMDa piMDa che. jo vastuno pratyeka aMza ekabIjAnI apekSA rAkhavAnuM choDI de to te badhA aMzo paraspara virodhI banI ekabIjAnuM nirasana karI asat ja banI jaze. jayAre darzano potapote nirUpelA vastunA aMzane ja pUrNa akhaMDa vastu mAnavAno Agraha rAkhe che tyAre teo sahajapaNe ekabIjAnA virodhI banI jAya che. paraMtu jo pratyeka darzana ema samajavA lAge ke "meM pratipAdita kareluM vastunuM svarUpa A apekSAthI che ane bIjA darzane pratipAdita kareluM vastunuM svarUpa bIjI apekSAthI che ane e rIte

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da tarkarahasyadIpikA bIjAM darzanomAM rahelA satyAMzano Adara karavA lAge to paraspara sApekSatAnA kAraNe samanvaya thaI javAthI temanI vacceno virodha maitrInuM rUpa dhAraNa karI leze. vastunA anekAnta svarUpa sudhI pahoMcavAno A ja ekamAtra prazasta mArga che. Ama pote mAnelA eka eka vastuaMzamAM pUrNatAnA mithyA abhimAnanA kAraNe badhAM darzano ekabIjAnuM khaMDana kare che ane paraspara virodhI bhAse che. paraMtu temaNe mAnelA vastuaMzonI vastumAM yathArtha sthiti hovAnA kAraNe paraspara sApekSa bhAvathI jyAre samanvaya karavAmAM Ave che tyAre te ja paraspara sApekSa vastuaMzo samIcIna arthAt avirodhI ane yathArtha banI jAya che ane AvA paraspara sApekSa vastuaMzonA pratipAdaka darzano AnAyAsa ja syAdvAdanA samarthaka banI jAya che. tethI aneka dharmonuM paraspara sApekSa kathana karanAro syAdvAda ja sAco siddhAnta che.] syAdvAdanA dezaka arthAt samyak vaktA syAdvAdadezaka che. AnAthI bhagavAna vardhamAnanA vacanAtizayanuM kathana thayuM. / 5. tadevaM catvAro'trAtizayAH zAstrakRtA sAkSAdAcacakSire / teSAM hetuhetumadbhAva evaM bhAvyaH yata eva niHzeSadoSazatrujetA tata eva sarvajJaH / yata eva sarvajJastata eva sadbhUtArthavAdI / yata eva sadbhUtArthavAdI, tata eva tribhuvanAbhyarcya iti / 5. A rIte zAsrakAre zlokamAM AvelA 'saddarzana', 'jina' ane 'syAdvAdadezaka' vizeSaNo dvArA bhagavAna vardhamAnanA jJAnAtizaya Adi cAra atizayonuM sAkSAt pratipAdana karyuM che.A atizayono paraspara kAryakAraNabhAva A pramANe che - bhagavAna rAgadveSa Adi badhA antaHzatruone jItIne jina banyA che, tethI pariNAme temaNe jJAnAvaraNarUpa zatruno paNa kSaya karI nAkhyo che eTale te sarvajJa che. te sarvajJa hovAnA kAraNe yathArthavAdI che ane bhagavAna yathArthavAdI hovAthI ja trilokapUjya che. 6. evamatizayacatuSTayIpravaraM vIraM mahAvIraM vartamAnatIrthAdhipatiM zrIvardhamAnAparAbhidhAnaM natvA manasA tadatizayacintanena, vAcA taduccAraNena, kAyena bhUmau zirolaganena ca praNidhAyetyarthaH / 6. Ama cAra atizayothI utkRSTa, vartamAna jinazAsananA svAmI, bIjuM nAma 'vardhamAna' dharAvatA vIra arthAt mahAvIra bhagavAnane namaskAra karIne arthAt manathI temanA atizayonuM cintana karIne, vacanathI temanA atizayonuM gAna karIne tathA

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maMgala kAyAthI bhUmine mastaka lagAvI praNAma karIne zAstrakAra SagdarzananuM svarUpa kahe che. 7. etenAdimaM maGgalamabhidadhau / madhyamaGgalaM tu 'jinendro devatA tatra rAgadveSavivarjita: ' [ SaDda0 zlo0 45 ] ityAdinA jinamatakIrtanena kIrtayiSyati / antyamaGgalaM punaH 'abhidheyatAtparyArthaH paryAlocyaH subuddhibhiH ' [ SaDda0 zlo0 87 ] ityatra subuddhizabdasaMzabdanena vakSyati / 7. A rIte prathama zlokamAM Adi maMgala karavAmAM AvyuM. madhyamaMgala to vainamatanuM ni3pe| 12tI vaSate "jinendro devatA tatra rAgadveSavivarjitaH " - arthAt jainamatamAM rAgadveSarahita jinendra devatA che' A zlokAMzathI karavAmAM Avaze. tevI 4 rIte antibhamaMgala "abhidheyatAtparyArthaH paryAlocyaH subuddhibhiH " - arthAt "buddhizALI vAcakoe A granthanA abhidheyArtha tathA tAtparyArthano vicAra karavo joIe'' -- A zlokArdhamAM 'subuddhi' zabdano prayoga karIne karavAmAM Avaze. -- 8. tasya travidhasyApi phalamidam 'taM maMgalamAIe majjhe pajjaMtae ya satthassa / paDhamaM satthassAvigghapAragamaNAe niddiTThaM // 1 // tassevAvigghatthaM majjhimayaM aMtimaM ca tasseva / avvocchittinimittaM sissapasissAivaMsassa // 2 // [vizeSA0 gAthA 13-14] 8. A traNeya maMgalonuM phaLa A pramANe che - "zAstranA AdimAM, madhyamAM ane antamAM maMgala karavuM joIe. AdimaMgala nirvighne zAstranA pArane pahoMcavA mATe, madhyamaMgala zAstranI nirvighna sthiratA mATe ane antimamaMgala ziSya-praziSya AdinI paraMparAmAM zAstranI akhaMDa dhArA (paThanapAThana dvArA) cAlu rahe te mATe karavAmAM Ave che." [vizeSAvazyambhASya gAthA 13-14.] 9. 'vIraM natvA' ityuktaM tatra ktvApratyayasyottarakriyAsApekSatvAt 'nigadyate' iti kriyApadamatra saMbandhanIyam / ko nigadyate / sarvadarzanavAcyo'rthaH / sarvANi mUlabhedApekSayA samastAni yAni darzanAni bauddhAdIni taisteSAM vA vAcyo'bhidheyo'rtho deva-tattva - pramANAdilakSaNaH saMkSepeNa samAsena nigadyate'bhidhIyate / mayetyanuktamapyatrArthAd gamyate /

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tarkarahasyadIpikA 9. zlokamAM 'vIra narvA' kahyuM che. vyAkaraNazAstranA niyama anusAra je kriyAne kvA' pratyaya lAge che te kriyA pachIthI thanArI koI bIjI kriyAnI apekSA rAkhe che. tethI ahIM "navA' ('namana karIne) kriyAno ''nAda" ("kahevAmAM Ave che')e kriyApada yA kriyA sAthe saMbaMdha joDavo joIe. zuM kahevAmAM Ave che? badhAM darzanone je vastu (artha) kahevAnI che te. tethI sIdho vAkyartha A pramANe thaze - "vIra prabhune namaskAra karIne bauddhadarzana Adi badhAM mUladarzanomAM patipAdita deva, tattva ane pramANa AdinuM svarUpa saMkSepamAM kahevAmAM Ave che. jo ke zlokamAM 'nidyate' kriyAno kartA thA' (mArA vaDe') anukta che to paNa kriyAnA sAmarthyathI teno adhyAhAra karI levo joIe. 10. tene sAkSAmithe makhyathA, saMvanyaprayogane tu sAmaththavA sarvadarzanavaktavyadeva-tattvAdijJAnamupeyam, idaM zAstraM tasyopAyaH, evamupAyopeyalakSaNaH saMbandhaH sUcito draSTavyaH / prayojanaM tu dvedhA kartuH zrotuzca / dvayamapi dvedhA - anantaraM paraMparaM ca / karturanantaraM prayojanaM sattvAnugrahaH / zroturanantaraM sarvadarzanAbhimatadeva-tattva-pramANAdijJAnam |dvyorpi paraMparaMpunarheyopAdeyadarzanAni jJAtvA heyAnyapahAya, upAdeyaM copAdAya paraMparayAnantacatuSTayAtmikA siddhiti 10. A zlokamAM AcArye badhAM darzanonI vAta kahevAnI pratijJA karIne granthano abhidheya viSaya badhAM darzanonAM deva Adi tattvo che e sAkSAt pote ja jaNAvI dIdhuM che. saMbaMdha ane prayojana sAmarthyathI ja jJAta thaI jAya che. ahIM badhAM darzanomAM pratipAdita devatA tathA tattva AdinuM yathArtha jJAna ja u5ya che arthAta prAptavya che ane A grantha te jJAna meLavavAnuM sAdhana hovAthI upAya che. Ama upAyopeyarUpa saMbaMdha sUcavAya che. prayojana be jAtanuM che - eka granthakAranuM ane bIjuM zrotAnuM (yA vAcakanuM). A banne prayojano sAkSAta ane paraMparAnA bhedathI be be prakAranAM che. A granthane racavAnuM granthakAranuM sAkSAt prayojana A che - tattvanuM samIcIna jJAna karAvI jIvo upara upakAra karavo. badhAM darzanomAM pratipAdita deva, tattva ane pramANa AdinA svarUpanuM yathArtha jJAna karavuM e zrotAnuM sAkSAt prayojana che. granthakAra ane zrotA bannenuM paraMparAthI prayojana eka ja che ane te A che - darzano aMge heyaupAdeyano viveka karI heyano tyAga karavo ane upAdeyanuM grahaNa karavuM ane te dvArA paraMparAthI anantajJAna Adi catuSTayarUpa siddhine prApta karavI.

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maMgala 11. nanvayaM zAstrakAraH sarvadarzanasaMbandhIni zAstrANi samyak parijJAyaiva paropakArAya prastutaM zAstraM dRbdhavAn, tatkathamanenaivehedaM nAbhidadhe-'amukamamukaM darzanaM heyam, amukaM copAdeyam' iti cet, ucyate-iha sarvadarzanAnyabhidheyatayA prakrAntAni, tAni mAdhyasthyenaivAbhidadhAno'traucitI nAtikrAmati / 'idamidaM heyam, idaM copAdeyam' iti bruvANastu pratyuta satAM sarvadarzanAnAM cAnAdeyavacano vacanIyatAmaJcati / 11. zaM- zAstra 42 550 zanInA zAkhaanthone sArI rIte pUrepUrA sIne ane samajIne ja paropakAra khAtara A zAstragrantha racyo che to temaNe pote ja "amuka amuka darzana heya che ane amuka amuka darzana upAdeya che ema spaSTapaNe ahIM kema na kahyuM? samAdhAna -A granthanA nirUpya viSaya tarIke ahIM badhAM darzanonuM kramathI kathana karavuM granthakArane iSTa che. tethI te pUrNa madhyastha bhAvathI temanuM nirUpaNa kare e ja ucita che. AnAthI UlaTuM, jo te potAnI A maryAdAnuM ullaMghana karIne A darzano hoya che ane A upAdeya che" e rIte temanI heyopAdeyatAmAM potAno dRSTikoNa pragaTa kare to taTastha sajjano tathA anya darzanonA anuyAyIo temanAM vacanono Adara to karaze ja nahi paNa UlaTuM temanI nindA ja karaze. 12. nanvevaM tahasyAcAryasya na paropakArArthA pravRttiH / kuta evaM bhaassse| nanveSa darzayAmi-ye kecana mAdRzAH zrotAraH svayamalpabuddhitvena heyopAdeyadarzanAnAM vibhAgaM na jAnIyusteSAM sarvadarzanasatattvaM nizamya pratyutaivaM buddhirbhavet'sarvadarzanAni tAvanmitho viruddhAbhidhAyIni, teSu ca kataratparamArthasaditi na paricchidyate / tatkimetairdarzanairdurrAnaiH prayojanam / yadeva hi svasmai rocate tadevAnuSTheyam' iti / evaMvidhAzcAvibhAgajJA asminkAle bhUyAMso'nubhUyante / tadevaM zAstrakArasya sUrerupakArAya pravRttasya pratyuta prabhUtAnAmapakArAyApi pravRttiH prababhUva, tatazca lAbhamicchato mUlahAnirajaniSTeti cet / na, zAstrakArAt sarvopakArAyaiva pravRttAt kasyApyapakArAsiddheH / vizeSaNadvAreNa heyopAdeyavibhAgasyApi katipayasahRdayahRdayasaMvedyasya saMsUcanAt / tathAhi- saddarzanaM jinaM natvA "sadvidyamAne satyai ca prazastArcitasAdhuSu" [anekArtha0 1 / 10] ityanekArthanAmamAlAvacanAt, satsatyaM na punarasatyaM darzanaM mataM yasya tam / / jinamiti vizeSyam / caturvizaterapi jinAnAmekataraM( maM) rAgAdizatrujayAt sAnvayanAmAnaM jinaM vItarAgaM natvA / etena padadvayena caturviMzaterapi jinAnA

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10 tarkarahasyadIpikA manyonyaM matabhedo nAstIti sUcitam / tarhi zvetAmbaradigambarANAM kathaM mitho matabheda iti cet, ucyate- mUlato'mISAM mitho na bhedaH kintu pAzcAtya eveti| 12. zaMkA - jo AcArya darzanonI heyopAdeyatA na darzAve to temanI zAstraracanAnI pravRtti paropakAra mATe na gaNAya. zaMkAkArane prazna - Ama kahevAnuM kAraNa ? zaMkAkArano uttara - e huM darzAvuM chuM. je mArA jevA mandabuddhi zrotAo (vAcako) che teo to potAnI buddhinI mandatAnA kAraNe "A darzano heya che ane A darzano upAdeya che e rIte darzano aMge heyopAdeyatAno viveka karI zakatA ja nathI. tethI teo badhAM darzanonuM svarUpa sAMbhaLIne svAbhAvikapaNe e ja vicAraze ke "jayAre badhAM darzano paraspara virodhI vAto yA siddhAnto pratipAdita kare che ane tethI temanAmAM kayuM darzana sAcuM ane kayuM khoTuM' e kahevuM ja kaThina che tyAre te darzanone jANavAnuM prayojana zuM? tethI jene je darzana ruce tene te anusare.' vartamAna kALamAM darzanonI heyopAdeyatAnA vivekane na jANanAra ja ghaNA loko jovAmAM Ave che. tethI zAstrakAra AcArya paropakArArthe karelI A pravRtti viveka na jANanArA ghaNA lokono apakAra karanArI ja siddha thaI. pariNAme granthakAranI lAbhArthe karavAmAM AvelI pravRtti mUlano ja nAza karanArI siddha thaI. [A to vyAjalAbha icchato mANasa mULa mUDI paNa gumAve evo ghATa thayo.] samAdhAna - nA, evuM nathI. badhAMnA upakAra mATe pravRtti karanAra zAstrakArathI koIno apakAra thaI zake ja nahi. AcArye pote ja "saddarzana' Adi vizeSaNo dvArA, darzanomAM kyAM che ane kayAM upAdeya enA vivekanuM sUcana paNa ghaNI kuzaLatAthI karI dIdhuM che, je sUcanane keTalIka sahRdaya vyaktio ja samajI zakaze. te A pramANe - AcArye "sadanaM ninaM natpA' ema kahyuM che. "sat' zabdano prayoga anekArthanAmamAlAnA vacanAnusAra [1.10] "vidyamAna, satya, prazasta, pUjita ane sAdhu' e arthomAM thAya che. tethI "sadarzana' padano artha thaze - sat arthAt satya paNa asatya nahi evuM jenuM darzana arthAt mata che te. Ama "sadarzana' eTale sAco mata dharAvanAra. zlokamAM "jina" pada vizeSya che. teno akavacanamAM nirdeza karavAmAM Avyo che. tethI sUcavAya che ke covIse covIsa tIrthaMkara rAga Adi zatruone jItanArA hovAthI sArthaka nAmavALA vItarAga jina che, eTale temanAmAMthI koIpaNa tIrthaMkara jinanuM grahaNa ahIM karavuM joIe. "sadarzana" ane "jina" A be pado dvArA e paNa sUcavAya che ke covIse covIsa tIrthakara sadRrzana hatA arthAt samIcIna matanA prakAzaka yA pratipAdaka hatA, temanA zAsanamAM paraspara koI matabheda thA virodha nathI. praznato Aja zvetAmbara-digambara rUpe bhagavAna mahAvIranA zAsanamAM paraspara je matabheda dekhAya che te zAthI che? uttara- mULamAM temanAmAM koI bheda nathI. je bheda Aja dekhAya

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maMgala 11 che te to pAchaLathI Ubho thayo che. Ama "sadarzana' ane "jina" e be pado dvArA zAstrakAre jainadarzananI upAdeyatAnuM yA sadarzanatAnuM sUcana karI ja dIdhuM che. 13. zIza vinamma vIzmA svayaMmU:, : MT:, varIzvara: 'mA au' iti svaratrayayoge 'o' iti siddham, tAnIrayati tanmatApAsanena prerayatItyaci pratyaye'vIram, sRSTayAdikartRbrahmakRSNezvaradevatAbhimatamatAnAM nirAsamityarthaH / tathA syAdvAdadezakam / syAdvAdaM dyanti chindate "kvacit" [ haima0 5 / 1 / 171] DaH iti Dapratyaye syAdvAdadAH tattadasadbhUtavirodhAdidUSaNodghoSaNaiH syAdvAdasya chedinaH ityarthaH / teSAm IM lakSmI mahimAnaM vA zyati tattadIyamatApAsanena tanUkaroti ytttsyaadvaaddeshm|kai gairaizabde |kai kAyatIti "kvacit" [ haima0 5 / 1 / 171] iti DaH, kaM vacanam, syAdvAdadezaM kaM vacanaM yasya tam / anena vizeSaNena prAguktAnuktAnAmazeSANAM bauddhAdInAM saMbhavaitihyapramANavAdicarakapramukhANAM ca matAnAmucchedakAri vacanamityarthaH / 13. te jina kevA che? te jina avIra che. "natvAvIrazno ahIM 'narvA avIram' e pramANe padaccheda karavo joIe. avIrano artha nIce mujaba che - "avIra'no padaccheda ahIM A+a+udhara e pramANe karavAmAM Avyo che. A eTale brahmA, A eTale viSNu, ane u eTale Izvara arthAta maheza. A, a ane u traNe svaro maLIne sandhinA niyama anusAra "bane che. je A "one arthAta brahmA, viSNu ane mahezane Irayati arthAt temanA matano nirAsa karI preraNA kare che arthAta harAvI bhagADI mUke che te avIra oiI+a (acipratyaya)]. arthAta sRSTi-sthitipralayanA kartA brahmA-viSNu-mahezane deva mAnanArAM darzanono nirAsa karanAra avIra che. "syAdvAdade zaka'no padaccheda ahIM A pramANe karavAmAM Avyo che - syAdvAdadaIza+ka. syAdvAdane jeo ghanti arthAt chede che teo "syAdvAdada' che arthAta je doSo syAdvAdamAM che nahi te virodha Adi doSo temAM che evo udghoSa karIne syAdvAdanuM chedana karanArA che. ahIM to varavaTune dhAtuthI ' ' sUtra himavyAkaraNa 5.1.171] anusAra 3 pratyaya lagADavAthI '?' rUpa niSpanna thAya che. A syAdvAdadanI arthAta syAdvAdanA virodhIonI Ine arthAta lakSmIne arthAt mahimAne je zyati arthAt temanA matonuM khaMDana karIne kRza kare che te syAdvAdaza (syAdvAdada + I+za) che. "jai jai ? vagere dhAtuo zabdArthaka che. vai dhAtuthI "vit' sUtra hiMmavyAkaraNa 5.1.171] anusAra 3 pratyaya lagADavAthI '' zabda bane che. jemanuM '' arthAta

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tarkarahasyadIpikA vacana "syAdvAdadeza' che arthAt syAdvAdanA virodhIonA matonuM khaMDana karI temanI mahimAne kSINa karanAruM che te syAdvAdadezaka che. Ama syAdvAdadezakano artha che - jenAM vacano syAdvAdamAM je virodhAdi doSo che ja nahi te virodha Adi doSono Aropa karanArA anya matavAdIonA siddhAntonuM khaMDana kare che te. A rIte syAdvAdadezaka' vizeSaNa spaSTapaNe jaNAve che ke jina bhagavAnanAM vacana ukta yA anukta badhAM bauddhAdi darzanono tathA saMbhava ane aitidhane pramANa mAnanArA caraka vagerenA matono uccheda karanArAM che. Ama zAstrakAre jainadarzana sivAyanAM anya darzanonI heyatAnuM sUcana karI ja dIdhuM che. 14. "vinaM navI mA sarvatanavAvyothe nidyate'rUtyu nyatA che atra ca namanakriyA prAkkAlasaMbandhinI, ktvApratyayasya prAkkAlavAcakatvAt, nigadanakriyA tu vartamAnajA / te caikenaiva granthakRtA kriyamANe nAnupapanne, aparathA sakalavyavahArocchedaprasaMgAt / na caivaM bhinnakAlayoH kriyayorekakartRkatA bauddhamate saMbhavati, tena kSaNikavastvabhyupagamAt / tataH kazcidbauddhamatasya prastutagranthasyAdAvuktatvenopAdeyatAM manyeta, tannivAraNAya prAguktavizeSaNasaMgRhItamapi bauddhamatanirasanaM punariha sUcitaM draSTavyam / eteSAM paradarzanAnAM nirasanaprakAro granthAntarAdavaseyaH / tadevaM jinasya vizeSaNadvAreNa satyadarzanatAM sarvaparadarzanajetRvacanatAM cAbhidadhatA akhilAnyadarzanAnAM heyatA jainadarzanasyopAdeyatA ca sUcitA mantavyA / tato nAsmAd granthakArAt satyAsatyadarzanavibhAgAnabhijJAnAmapyapakAra: kazcana saMbhavatIti, tadvibhAgasyApi vynyjitvAtuM 14. granthakAre prathama zlokamAM 'fnanaM navA sarvadurzanavALyothe nidyate' arthAta jinaprabhune namaskAra karIne badhAM darzanonA vAcya arthAt pratipAdya arthanuM huM nirUpaNa karuM chuM evI pratijJA karI che. AnuM tAtparya e che ke pahelAM namaskAra karIne have huM granthanuM kathana karuM chuM. svI pratyaya atItakAlano vAcaka che, tethI ahIM namanakriyA prAkUkAlIna che tathA granthakathanakriyA vartamAnakAlIna che. jaiina matamAM AtmAne dravyadRSTie nitya paNa mAnavAmAM Avyo che. tethI eka ja granthakAra prAkAlIna namanakriyA tathA uttarakAlIna granthakathanakriyAno kartA hoI zake che, temAM koI virodha nathI. jo bhinnakAlIna be kriyAone kartA eka saMbhavato na hoya arthAtu pUrva ane uttara paryAyomAM eka anusmRta AtmAnuM astitva na mAnavAmAM Ave to jagatanA

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maMgala 13 badhA vyavahArono uccheda thaI javAnI Apatti Ave. [kema? kAraNa ke eka kartA jo bhinnakAlIna be kriyAone karI na zakato hoya ane te aneka kSaNo sudhI Takato ja na hoya to jagatamAM jaNAtA leNa-deNa, hiMsaka-hiMsya, guru-ziSya AdinA saghaLA vyavahArono ja lopa thaI jAya. tethI AtmAne kathaMcit nitya mAnavo joIe ane to ja te be bhinnakAlIna kriyAono kartA banI zake ane jagatanA vyavahAro ghaTI zake.] paraMtu bauddha matamAM bhinnakAlIna be kriyAono eka kartA saMbhavato ja nathI kema ke bauddha mate vastu kSaNika che. [bauddha mata anusAra je vastu jayAM ane jyAre utpanna thAya che te vastu tyAM ja ane te ja kSaNamAM rahe che, te kSaNAttara ane dezAttaramAM pahoMcI zakatI ja nathI. vo naiva 4 naiva yo yuraiva tava sa: ! tethI AvA niranvaya kSaNikavAdamAM koIpaNa vastunuM be kriyAonA kALa sudhI pahoMcavuM saMbhavatuM ja nathI.] jo ke syAdvAdazaka' Adi vizeSaNothI bauddha matano nirAsa thaI ja jAya che tema chatAM "tvA. sarvanavIrtha nirAdyate' A pratijJAvAkyanA vyaMgyArthathI bauddha matano punaH nirAsa eTalA mATe karavAmAM Avyo che kema ke koI e na samaje ke A granthamAM sauprathama bauddhadarzananuM ja nirUpaNa che eTale bauddha darzana ja upAdeya che. A badhAM para arthAta jainetara darzanonuM khaMDana anya jaina tarka granthomAM paryApta vistArathI karavAmAM Avela che eTale tene te granthomAMthI jANI levuM. Ama jinadevanA darzana, syAdvAdadezaka Adi vizeSaNo dvArA jinadevanA darzananI (jainadarzananI) yathArthatA tema ja jinadevanAM vacanonuM anya darzano upara vijaya prApta karavAnuM sAmarthya jaNAvavAmAM AvyuM che ane tenA dvArA jainadarzananI upAdeyatA ane bAkInAM badhAM darzanonI heyatA sUcavavAmAM AvI che ema samajavuM joIe. tethI darzanonI satyatA-asatyatAno viveka karavA asamartha alpabuddhi zrotAono granthakAra vaDe koI apakAra thavAnI saMbhAvanA ja nathI kema ke granthakAre sadarzana ane asadarzanano vibhAga yA viveka paNa sUcavI dIdho che. 15. atrAparaH kazcidAha - nanu yeSAM satyAsatyamatavibhAgAvirbhAvake granthakAravacasi samyagAsthA na bhavitrI teSAM kA vArteti / ucyate- yeSAmAsthA na bhAvinI te dvedhA - eke rAgadveSAbhAvena madhyasthacetasaH, anye punA rAgadveSAdikAluSyakaluSitatvAd durbodhacetasaH / ye durbodhacetasaH teSAM sarvajJenApi satyAsatyavibhAgapratItiH kartuM duHzakA kiM punarapareNeti tAnavagaNayya madhyasthacetasa uddizya vizeSaNAvRttyA satyAsatyamatavibhAgajJAnasyopAyaM prAha - saddarzanamiti / vIraM kathaMbhUtam / saddarzanam - santaH sAdhavo madhyasthacetasa iti yAvat / teSAM darzanaM jJAnam arthAt satyAsatyamatavibhAgajJAnaM yathAvadAptatva

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14 tarkarahasyadIpikA parIkSAkSamatvena yasmAdvIrAt sa saddarzanastam / etena zrIvIrasya yathAvadAtatvAdisvarUpameva parIkSaNIyam iti sUcitam / athavA, satAM sAdhUnAM darzanaM tattvArthazraddhAnalakSaNaM yasmAt sa saddarzanaH / athavA, santo vidyamAnA jIvAjIvAdayaH padArthAsteSAM darzanaM yathAvadavalokanaM pasmAdvIrAt sa saddarzanastam / kuta evaMvidham / yataH syAdvAdadezakaM prAguktasyAdvAdabhASakam / evaMvidhamapi kutaH / ityAha - yato jinaM rAgadveSAdijayanazIlam / jino hi vItarAgatvAdasatyaM na bhASate, tatkAraNAbhAvAditi bhaavH| zeSazlokavyAkhyAnaM pravat aa 15. ahIM koI zaMkA kare che-darzanono satya-asatya evo vibhAga karanAra A granthakAranAM vacanomAM je zrotAone samyak zraddhA na hoya temane darzanonI satyatAasatyatAnuM jJAna kevI rIte thaze? samAdhAna - jemane zraddhA na hoya evA zrotAo be prakAranA hoI zake- (1) rAgadveSAdijanya durAgrahathI rahita taTastha cittavRtti dharAvanArA ane (2) rAgadveSAdithI kaluSita hovAnA kAraNe durbodha citta dharAvanArA. temanAmAMthI je durbodha cittavALA che temane to khuda sarvajJa paNa satya-asatya evA vibhAganuM jJAna karAvI na zake, to pachI bIjAonI to vAta ja zuM? eTale evA zrotAonI upekSA karIne madhyastha yA taTastha cittavRttivALA jijJAsu zrotAone lakSyamAM rAkhIne "sadarzana Adi vizeSaNonI punarAvRtti karIne badhAM darzanono satya-asatya viveka karavAno upAya granthakAra darzAve che. mUlamAM "saddarzana' ema kahyuM che. vIra kevA? vIra sadarzana. "sadarzana' vizeSaNano artha A pramANe che - je bhagavAna vIranA prasAdathI satune arthAtu taTastha cittavRttivALA puruSone, temanAmAM AtanI yathAvatu parIkSA karavAnI zakti hovAnA kAraNe, darzana arthAt jJAna- matonI satyatA-asatyatAnuM vivekajJAna- utpanna thAya che te sadarzana vIra che. A vizeSaNathI sUcavavAmAM AvyuM che ke bhagavAna vIranA Aptatva Adi svarUpanI ja yathAvatu parIkSA karavI joIe. airthAta bhagavAna vIra AptatvanI kaThora parIkSAne sahI zake che, te temAM pAra yA kharA UtarI zake che, tethI AvA vIra prabhunA prasAdathI anya sajjanone paNa satya-asatyano viveka karavAnuM sAmarthya prApta thaI zake che. tethI TIkAkAra guNaratnasUri ahIM bhagavAna vIranA AptatvanI parIkSA karavAnuM sUcave che.) athavA, je vIranA prasAdathI satune arthAta

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maMgala 15 sajjanone darzana arthAta tattvArthazraddhAnarUpa samyagdarzana prApta thAya che te sadarzana vIra che. athavA, je vIranA prasAdathI sanu arthAta vidyamAna jIvAjIvAdi tattvonuM darzana arthAta avalokana thAya che te sadarzana vIra che. praznavIra prabhu AvA arthAt sadarzana kema che? uttara - vIra prabhu syAdvAdanA upadezaka che eTale saddarzana che. vaLI, te vIra prabhu rAgadveSAdi zatruo upara jaya meLavanArA che eTale te satya syAdvAdanA upadezaka che. jina vItarAga hovAthI asatya bolatA nathI, kema ke asatya bolavAnAM kAraNo rAgadraSa-moha ane ajJAna che je temanAmAM nathI. zlokanAM anya padonI vyAkhyA pUrvavata samajI levI. 16. evaM cAtraivamuktaM bhavati- ye hi zrIvIrasya yathAvadAptatvAdiparIkSA vidhAsyante syAdvAdaM ca tatpraNItaM madhyasthatayA samyagavalokya pazcAt paramatAnyapyAlokiSyante te satyAsatyadarzanavibhAgamapi svayamevAvabhotsyante, kimasmadvacanasyAsthAkaraNAkaraNeneti / etena granthakRtA svasya sarvathAtrArthe mAdhyasthyameva darzitaM draSTavyam / satyAsatyadarzanavibhAgaparijJAnopAyazca hitabuddhayAtrAbhihito'vagantavyaH; purAtanairapItthameva satyAsatyadarzanavibhAgasya karaNAt / taduktaM pUjyazrIharibhadrasUribhireva lokatattvanirNaye "bandhurna naH sa bhagavAn ripavo'pi nAnye, sAkSAnna dRSTacara ekatamo'pi caiSAm / zrutvA vacaH sucaritaM ca pRthaga vizeSa vIraM guNAtizayalolatayA zritAH smaH // 1 // " [lokatattva0 1 / 32] "pakSapAto na me vIrena dveSaH kapilAdiSu / yuktimadvacanaM yasya tasya kAryaH parigrahaH // 2 // " [lokatattva0 138] 16. A samajUtIno niSkarSa yA phalitArtha e che ke je taTastha jijJAsuo vIra prabhunA AtatvanI yathAvat parIkSA karIne temaNe pratipAdita karelA syAdvAda siddhAntanuM taTasthapaNe sArI rIte avalokana karyA pachI bIjAM darzanonuM adhyayana karaze temane

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16 tarkarahasyadIpikA darzanonA satya-asatyano viveka svayaM ja anubhavAze, eTale evA jijJAsu zrotAone amArAM (arthAt granthakAranA) vacano upara vizvAsa (zraddhA) ke avizvAsa (azraddhA) karavAnI AvazyakatA ja nahi rahe. A rIte granthakAre potAnAM vacanomAM vizvAsa (zraddhA) karavA para bilakula bhAra na ApIne temaNe sarvathA potAnI parama madhyasthavRtti ja prakaTa karI che. ahIM darzanonA satya-asatya evA vibhAganA yA vivekanA jJAnanA upAyonuM kathana to mAtra parahitabuddhithI ja karavAmAM AvyuM che, [emAM koI paNa darzana upara satyatva ke asatyatvano Aropa karavAno granthakArano lezamAtra paNa Azaya nathI.] prAcIna AcAryoe paNa A rIte ja taTasthavRttithI darzanono satya-asatya vibhAga karyo ja che. pUjaya zrIharibhadrasUrie ja potAnA lokatattvanirNaya granthamAM kahyuM che ke- na to vIra prabhu amArA banyuM che ke na to anya hari-hara Adi amArA duzmana che, ke nato emanAmAMnA ekane paNa ame sAkSAta joyA che. hA, e badhAe upadezela zAstronuM zravaNa karyuM che tathA te zAstrono temaja temanA caritrano sArI rIte vicAra avazya karyo che. ane e vicAranA phaLarUpe amArI guNAnurAgiNI buddhi tathA amAruM guNAtizaya para mugdha hRdaya mahAvIra prabhunA zaraNe gayAM che. (1), vIra pratye amane koI pakSapAta arthAt rAga nathI tema ja kapila vagere pratye amane dveSa paNa nathI. amArI to e spaSTa nIti rahI che ke jenAM vacano yuktiyukta hoya, tarkazuddha hoya teno Apta tarIke svIkAra karavo joIe.(2)." [loktattvanirNaya, 1.32 ane 1.38] . 17. prabhuzrIdemajUpirabhu vIrastuta "na zraddhayaiva tvayi pakSapAto na dveSamAtrAdaruciH pareSu / yathAvadAptatvaparIkSayA tu tvAmeva vIraprabhumAzritAH smaH // 1 // " [mayopa0 rU. 22 rUtti ] 11. prabhuzrI hemacandrAcArya paNa varastutimAM kahe che ke - "he vIra, meM zraddhAnA kAraNe tamArA tarapha pakSapAta karyo nathI ke dveSanA kAraNe kapila vageremAM meM aruci karI nathI. tamArA AupaNAnI yathAvatu parIkSA karyA pachI ja ame tamArA zaraNe AvyA chIe." [ayogavyavacchedaddhAtrizikA, zloka 29]. 18. nanvatra sarvatanavAvyoDartho va prAnta , sa ra saMdhyAtinti:, tatkathaM svalpIyasAnena prastutazAstreNa so'bhidhAtuM zakyaH, jainAdanyadarzanAnAM

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maMgala 17 parasamayAparanAmadheyAnAmasaMkhyAtatvAt / taduktaM sanmatisUtre zrIsiddhasenadivAkaraNa "jAvaiyA vayaNapahA tAvaiyA ceva huMti nyvaayaa| jAvaiyA nayavAyA tAvaiyA ceva parasamayA // 1 // " [sanmati0 3 / 47] 18. \5 - 20 granthamA anthAre sarvazanImA pratipAdita arthana arthAt siddhAntonuM nirUpaNa karavAnI pratijJA karI nirUpaNano AraMbha karyo che. paraMtu sarvadarzano to asaMkhyAta che. tethI A prastuta laghugrantha te badhAM darzanomAM pratipAdita arthanuM nirUpaNa kevI rIte karI zakaze?, kAraNa ke jaina darzanathI bhinna anya paramatanA darzano asaMkhyAta che. A ja vAta zrI siddhasena divAkare potAnA sanmatisUtramAM A pramANe kahI che- "jeTalA vacanamArgo che teTalA nayavAdo che, ane jeTalA nayavAdo che teTamA 52mato cha - 526zano cha." (1). [sanmati, 3.47] . 19. vyAkhyA- anantadharmAtmakasya vastuno ya ekadezo'nyadezanirapekSastasya yadavadhAraNaM so'parizuddho nayaH / sa eva ca vacanamArga ucyate / evaM cAnantadharmAtmakasya sarvasya vastuna ekadezAnAmitarAMzanirapekSANAM yAvanto'vadhAraNaprakArAH saMbhavanti tAvanto nayA aparizuddhA bhavanti / te ca vacanamArgA ityucyate / tato'yaM gAthArtha:-sarvasmin vastuni yAvanto yAvatsaMkhyA vacanapathA vacanAnAmanyonyaikadezavAcakAnAM zabdAnAM mArgA avadhAraNaprakArA hetavo nayA bhavanti tAvanta eva bhavanti nayavAdAH, nayAnAM tattadekadezAvadhAraNaprakAraNAM vAdAH pratipAdakA: zabdaprakArAH |yaavnto nayavAdA ekaikAMzAvadhAraNavAcakazabdaprakArAH tAvanta eva parasamayAH paradarzanAni bhavanti, svecchAprakalpitavikalpanibandhanatvAt parasamayAnAm, vikalpAnAM cAsaMkhyatvAt / ayaM bhAvaH - yAvanto jane tattadaparAparavastvekadezAnAmavadhAraNapratipAdakAH zabdaprakArA bhaveyustAvanta eva parasamayA bhavanti / tatasteSAmaparimitatvameva, svakalpanAzilpighaTitavikalpAnAmaniyatatvAt tadutthapravAdAnAmapi tatsaMkhyAparimANatvAditi / tadevaM gaNanAtigA: parasamayA bhvnti| 19. vyAdhyA - vastu ananta yAtma cha. vastunA au59 me dhana mAnya dharmonI apekSA karyA vinA arthAt nirapekSapaNe "A dharma ja che e jAtanuM avadhAraNa

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18 tarkarahasyadIpikA aparizuddha nanya che. te ja vacanamArga kahevAya che. Ama anantadharmAtmaka vastunA dharmonuM anyadharmanirapekSa avadhAraNa karanArA jeTalA paNa no saMbhave che te aparizuddha nayo che arthAt durnayo che. A aparizuddha nayone vacanamArgo kahe che. tethI gAthAno artha A che - vastumAM jeTalA vacanamArgo arthAt kramazaH eka eka dharmane laIne badhA dharmonA nirapekSapaNe avadhAraNa karavAnA jeTalA zabdaprayogo saMbhave che teTalA janayo che ane teTalA ja nayavAdo che. ane jeTalA jyavAdo che arthAt kramazaH eka eka dharmane laIne badhA dharmonA avadhAraNa karanArA vAcaka zabdonA jeTalA prayogaprakAro che teTalA parasamayo che arthAt paradarzano che. tenuM kAraNa e che ke ciMtakanI potAnI icchAthI kalpita zAbdika vikalpo dvArA ja paradarzanonuM sarjana thAya che ane vikalpo to asaMkhya che. A badhAnuM tAtparya A che - jagatamAM dharmonA, kramaza: eka eka dharmane laIne, avadhAraNa karanArA jeTalA zabdaprayogo saMbhave che teTalAM ja paradarzano che. tethI paradarzano aparimita ja che. potAnI kalpanA vaDe sarjake ghaDelA vikalpo svayaM aparimita che, eTale temanAthI utpanna thanArA pravAdo paNa teTalA ja che. A rIte parasamayo yA paramato yA paradarzano gaNyA gaNAya nahi teTalAM che. 20. athavA sUtrakRdAkhye dvitIye'Gge paraprAvAdukAnAM trINi zatAni triSaSTayadhikAni parisaMkhyAyante / tadarthasaMgrahagAtheyam - "asiisayaM kiriyANaM akiriyavAINa hoi culsiiii| annANi a sattaTThI veNaiyANaM ca battIsaM // 1 // " sUtrani 0 221] 20. athavA, sUtrakRta nAmanA bIjA aMga AgamamAM paramatavAdIonA 363 prakAro gaNAvyA che. temano saMgraha A gAthAmAM karavAmAM Avyo che - "kriyAvAdIonA 180 prakAro che, akriyAvAdIonA 84 prakAro che, ajJAnavAdIonA 67 prakAro che tathA vinayavAdIonA 32 prakAro che." sUitrakRtAMganiyukti gAthA 119] 21. gayA vyADyiA - atyadhi zata6, "riyAI ti" kriyAvAdinAm / tatra kriyAM jIvAdyastitvaM vadantItyevaMzIlA: kriyAvAdinaH, marIcikumArakapilolUkamATharaprabhRtayaH / te punaramunopAyenAzItyadhikazatasaMkhyA vijJeyAH / jIvAjIvAtravabandhasaMvaranirjarApuNyApuNyamokSarUpAnnavapadArthAn paripATyA paTTikAdau viracayya jIvapadArthasyAdhaH svaparabhedAvupanyasanIyau,

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363 mato 19 tayoradho nityAnityabhedau, tayorapyadhaH kAlezvarAtmaniyatisvabhAvabhedAH paJca nyasanIyAH / tatazcaivaM vikalpAH kartavyAH / tadyathA 'asti jIvaH svato nityaH kAlataH' ityeko vikalpaH / asya ca vikalpasyAyamartha:-vidyate khalvayamAtmA svena rUpeNa nityazca kAlataH kAlavAdino mate / kAlavAdinazca nAma te mantavyA ye kAlakRtameva jagatsarvaM manyante / tathA ca te prAhuH- na kAlamantareNa campakAzokasahakArAdivanaspatikusumodgamaphalabandhAdayo himakaNAnuSaktazItaprapAtanakSatracAragarbhAdhAnavarSAdayo vartuvibhAgasaMpAditA bAlakumArayauvanavalIpalitAgamAdayo vAvasthAvizeSA ghaTante, pratiniyatakAlavibhAgata eva tessaamuplbhymaantvaat| anyathA sarvamavyavasthayA bhavet / na caitadRSTamiSTaM vA / api ca, mudgapaktirapi nakAlamantareNa loke bhavantI dRzyate, kiMtu kAlakrameNa / anyathA sthAlIndhanAdisAmagrIsaMparkasaMbhave prathamasamaye'pi tasyA bhAvo bhavet, na ca bhavati, tasmAdyat kRtakaM tat sarvaM kAlakRtamiti / 24. A gAthAnI vyAkhyA - kriyAvAdIonA 180 bheda che. kriyAnuM arthAta jIvAdi tattvonA astitvanuM pratipAdana karanArA marIcikumAra, kapila, ulUka, mAThara vagere kriyAvAdI che. temanA 180 bheda A rIte samajavA joIe - jIva, ajIva, Amrava, bandha, saMvara, nirjarA, puNya, pApa ane mokSa A nava tattvone paripATI anusAra pATI Adi upara eka lITImAM lakho. jIva tattvanI nIce svataH ane parataH e be bheda lakho. pachI svatanI nIce nitya ane anitya be bheda lakho. tevI ja rIte parata nI nIce paNa nitya ane anitya be bheda lakho. Ama nitya, anitya, nitya, anitya A cAramAMthI pratyekanI nIce kAla, Izvara, AtmA, niyati ane svabhAva A pAMca bhedo lakhavA joIe. pachI A pramANe vikalpo lakhavA joIe- jIva svataH nitya che kAlathI. A pahelo vikalpa thayo. A rIte jIvanI bAbatamAM vasa vikalpa thaze. ane A ja pramANe nava tattvonI bAbatamAM kula 2049 = 180 vikalpo yA bhedo thaze.] A pahelA vikalpano A artha che - "jIva svataH potAnA svarUpathI vidyamAna che, nitya che, tathA kAlane adhIna pravRtti kare che. A pahelo vikalpa kAlavAdIno mata che. jeo samasta jagatane kAlakRta mAne che temane kAlavAdIo mAnavA joIe. teo kahe che ke kAla vinA caMpo, azoka, AMbo vagere vanaspatine phUla tathA phaLa AvavAM, himakaNothI yukta himapAta, nakSatronuM saMcaraNa, garbhAdhAna,

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20 tarkarahasyadIpikA varSA Adi Rtuono vibhAga thavo, bALapaNa, yuvAnI tathA cAmaDImAM karacalIo paDavI, mAthe paLiyAM AvavAM, vagere avasthAo ghaTatI nathI, kema ke A badhI avasthAo niyata kAlavibhAga yA kAlakhaMDa dvArA ja abhivyakta thaI gRhIta thAya che. kAla na hoya to A avasthAomAM badhI avyavasthA thAya. paraMtu A badhI avasthAomAM avyavasthA na to dekhAya che ke na to iSTa che. jagatamAM maga kAla arthAt kAlakrama vinA caDatA dekhAtA nathI. jo kAla vinA ja maga caDI jatA hota to pachI tapelI, IMdhana vagere sAmagrI maLatAM ja prathama kSaNe ja maga caDI jAta. paraMtu evuM thatuM nathI. tethI e niyama che ke je kRtaka arthAt kArya che te badhu ja kAlakRta che. 22. tathA coktam "na kAlavyatirekeNa garbhabAlayuvAdikam / yatkiMcijjAyate loke tadasau kAraNaM kila // 1 // kiMca kAlAdRte naiva mudgapaktirapIkSyate / sthAlyAdisaMnidhAne'pi tataH kAlAdasau matA // 2 // kAlAbhAve ca garbhAdi sarvaM syAdavyavasthayA / pareSTahetusadbhAvamAtrAdeva tadudbhavAt // 3 // " [ zAstravA0 zlo0 165- 68 ] "kAlaH pacati bhUtAni kAlaH saMharate prajAH / kAlaH supteSu jAgarti kAlo hi duratikramaH // 4 // " [ mahAbhA0, hArItasaM0 ] atra pareSTahetusadbhAvamAtrAditi parAbhimatavanitApuruSasaMyogAdirUpahetusadbhAvamAtrAdeva tadudbhavAditi garbhAdyudbhavaprasaGgAt / tathA kAlaH pacati - paripAkaM nayati pariNatiM nayati bhUtAni pRthivyAdIni / tathA kAlaH saMharate prajAH pUrvaparyAyAt pracyAvya paryAyAntareNa prajA lokAn sthApayati / tathA kAla: supteSu jAgarti-kAla eva suptaM janamApado rakSatIti bhAvaH / tasmAd hi sphuTaM duratikramo'pAkartumazakyaH kAla iti / 22. 'dhuM pAega che } - 4gatamA garbha, ANapatra, yuvAnI vagere ke OM utpanna thAya che te badhuM kAlathI ja utpanna thAya che, kAla vinA utpanna thatuM nathI. tethI kAla -

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363 mato 21 sarvanuM kAraNa che. (1). tapelI, iMdhana vagere caDavA mATenI sAmagrI maLavA chatAM paNa kAlanA vinA maga caDatA dekhAtA nathI, tethI mAnavuM paDe che ke kAle ja magane caDAvyA. (2), jo bIjAoe mAnelAM kAraNonI upasthiti mAtrathI kArya utpanna thatuM hoya ane kAlane kAraNa na mAnavAmAM AvatuM hoya to garbhAdhAna AdinI koI vyavasthA ja nahi rahe. [arthAt jo RtukAlanI koI apekSA na hoya to mAtra strIpuruSanA saMyogathI ja garbhAdhAna thaI javuM joIe. (3). zAstravArtAsamuccaya, zloka 165-168]. kAla pRthvI Adi bhUtonA pariNamananuM kAraNa che. kAla ja prajAno saMhAra kare che. jyAre badhAM prANIo UMghatA hoya che tyAre kAla jAgato hoya che. tethI kAla duratikrama che arthAta teno nirAsa azakya che. mahAbhArata, hArItasaM.] [A zlokomAM AvelA keTalAka viziSTa padono artha nIce pramANe che -] pareSTahetusaddhAvamAtra= anya ciMtakone abhimata strI-puruSanA saMbhogarUpa hetunI Lpasthiti mAtrathI, tabudravat = garbhAdhAnarUpa kAryanI utpatti thaI javAnI Apatti Ave. RtviH pati = kAla ja pRthvI Adi bhUtonA parivartananuM kAraNa che. : saMdarate prajJA = kAla ja jIvone pUrva paryAyamAMthI uttara paryAyamAM laI jaI sthira kare che arthAt jIvomAM pariNamana karAve che. cheH suSa nA rfd=kAla jasuma janonuM rakSaNa kare che. tethI spaSTa che ke kAla duratikrama che, alaMdhya che, aTaLa che. 23. uktenaiva prakAreNa dvitIyo'pi vikalpo vaktavyaH, navaraM kAlavAdina iti vaktavya IzvaravAdina iti vaktavyam / tadyathA- asti jIvaH svato nityaH IzvarataH / IzvaravAdinazca sarvaM jagadIzvarakRtaM manyante / IzvaraM ca sahasiddhajJAnavairAgyadharmaizvaryarUpacatuSTayaM prANinAM ca svargApavargayoH prerakamiti / taduktam "jJAnamapratighaM yasya vairAgyaM ca jgtpteH| aizvaryaM caiva dharmazca sahasiddhaM catuSTayam // 1 // " "majJo nannuranIzomAtmanaH su yo : Izvaraprerito gacchet svarga vA zvabhrameva vA // 2 // " [padamA vana rU0ra8]phatyAdri ! 23. jema pahelo vikalpa kAlavAdIonI apekSAe che tema "mati nIvaH svato nitya: dharata:' arthAt "jIva svataH vidyamAna che, nitya che ane Izvarane adhIna pravRtti kare che' A bIjo vikalpa IzvaravAdIonI apekSAe che. IzvaravAdIo

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22 tarkarahasyadIpikA AkhA jagatane IzvarakRta mAne che. ane te Izvara sahajasiddha jJAna, vairAgya, dharma ane aizvarya A cAranA dhAraka che tathA jIvone svarga ane narakamAM javA preranAra che. tethI kahyuM paNa che ke - jagannAtha Izvarane apratihata jJAna, vairAgya, dharma ane aizvaryarUpa catuSTaya sahaja ja prApta che.(1). ajJa jIva potAnAM sukha ane duHkha mATe svayaM asamartha che. Izvara tene sukha-duHkha bhogavavA mATe svargamAM ane narakamAM javA prere che. (2). [mahAbhArata, vanaparva, 30.28] 24. tRtIyo vikalpa AtmavAdinAm / AtmavAdino nAma "puruSa evedaM sarvam' [traveH puruSasUo ]rUtyAdri pratipannA: 24. trIjo vikalpa AtmavAdIono mata che. AtmavAdIo "A samasta vizva puruSarUpa ja che" [Rgvada, puruSasUkta ema mAne che. 25. caturthovinyo niyativAhinAnte dovAduniyatitattvantrmsti yadvazAdete bhAvAH sarve'pi niyatenaiva rUpeNa prAdurbhAvamaznuvate, nAnyathA / tathAhi - yadyadA yato bhavati tattadA tata eva niyatenaiva rUpeNa bhavadupalabhyate, anyathA kAryakAraNavyavasthA, pratiniyatarUpavyavasthA ca na bhavet, niyAmakAbhAvAt / tata evaM kAryanayatyataH pratIyamAnAmenAM niyati ko nAma pramANapathakuzalo bAdhituM kssmte|maa prApadanyatrApi pramANapathavyAghAtaprasaGgaH / tathA coktam "niyatenaiva rUpeNa sarve bhAvA bhavanti yat / tato niyatijA hyete tatsvarUpAnuvedhataH // 1 // yadyadaiva yato yAvattattadaiva ttstthaa| niyarti nA cAyA vanAM vAta kSama: rA" [zAvA0 pho0 273, 274] 25. cotho vikalpa niyativAdIono mata che. niyativAdIo A pramANe kahe che - niyati nAmanuM eka svatanta tattva che. niyatithI ja badhI vastuo niyata rUpamAM utpanna thAya che, aniyatarUpamAM utpanna thatI nathI. je vastu je vakhate jenAthI utpanna thAya che te vastu te vakhate tenAthI niyatarUpamAM ja utpanna thatI dekhAya che. jo niyatitattva na hoya to jagatamAM kAryakAraNanI vyavasthA ane vastuonA niyata

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363 mato nizcita svarUpanI vyavasthA ja paDI bhAMge kema ke te vyavasthAnI niyAmaka niyatino abhAva che. A rIte jayAre kAryonI niyata vyavasthA ja niyati tattvanA astitvanuM sauthI moTuM sAdhaka pramANa che tyAre kayo tArkika A niyati tattvanA astitvano niSedha karI zake? jo pratItisiddha vastuno eka sthAne lopa karavAmAM Ave to anyatra saghaLAM sthAnoe tema karavuM paDe ane pariNAme pramANamArgano ja lopa thaI javAnI Apatti Ave. kahyuM paNa che ke - jagatanI badhI vastuo potapotAnA niyata svarUpe ja utpanna thAya che, tethI te badhI niyata svarUpavALI hovAnA kAraNe niyatithI utpanna thayelI che. A AkhuM jagata niyatitattvathI anusmRta che, vyApta che eTale tenI sAthe tAdAmya pAmIne niyatimaya banI gayuM che (1). je vastune je samaye jenAthI je svarUpamAM utpanna thavAnuM che te vastu te samaye tenAthI te ja svarUpamAM niyatapaNe utpanna thAya che. A rIte abAdhita pramANathI siddha niyatinA astitvano niSedha koNa karI zake? niyati sarvataH nibaMdha che. (2) [zAstravArtAsamuccaya, zloka 173-174]. 26. pazcano vi: svamAvavAnAm svamAvavAdrino devAdu- iha vastunaH svata eva pariNatiH svabhAvaH sarve bhAvAH svbhaavvshaadupjaaynte| tathAhi-mRdaH kumbho bhavati na paTAdiH, tantubhyo'pi paTa upajAyate na ghttaadiH| etacca pratiniyataM bhavanaM na tathAsvabhAvatAmantareNa ghaTAsaMTaGkamATIkate / tasmAt sakalamidaM svabhAvakRtamavaseyam / tathA cAhuH "kaH kaNTakAnAM prakaroti taikSNyaM, vicitrabhAvaM mRgpkssinnaaNc| svabhAvataH sarvamidaM pravRttaMna kAmacAro'sti kutaH prytnH||1||" [vua0 162] "badaryAH kaNTakastIkSNa Rjurekazca kunycitH| phalaM vartulaM tasyA vada kena vinirmitam // 2 // " [adq0 rAra2]phatyAddhiA 26. pAMcamo vikalpa svabhAvavAdIono mata che. svabhAvavAdIo kahe che ke vastuo pote potAnI meLe ja parivartana pAmavAnA svabhAvavALI che. badhI vastuo potAnA pariNamanasvabhAvanA kAraNe ja utpanna thAya che. udAharaNArtha - mATImAMthI ghaDo ja bane che, kApaDa banatuM nathI; sUtaramAMthI kApaDa ja bane che, ghaDo banato nathI. amukamAMthI amukanuM ja utpanna thavuM evo pratiniyata kAryakAraNabhAva vastunA potAnA

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24 tarkarahasyadIpikA svabhAva vinA ghaTato nathI. tethI samasta jagata potAnA svabhAvathI ja jevuM che tevuM utpanna thayeluM che. kahyuM paNa che ke A AkhuM jagata potAnA svabhAvathI ja potAnI badhI pravRtti karI rahyuM che, temAM bIjA koInI icchA ke prayatnano koI hastakSepa nathI. kAMTAomAM aNiyALApaNuM yA tIkSNatA koNe pedA karI ? arthAt kAMTAone ghasIne aNIdAra koNe banAvyA ? pazupakSIonA vicitra svabhAvo koNe karyA ? [e badhuM temanA potapotAnA svabhAvathI ja che, bIjA koIe karyuM nathI.] (1) [buddhacarita, 9.62]. boraDInA kaMIka sIdhA ane kaMika vaLelA tIkSNa kAMTA koNe banAvyA ? vaLI, boraDInAM goLa mIThAM phaLa koNe banAvyAM ? [e to boraDInA kAMTA ane phaLanA svabhAvanI ja lIlA che.] (2). (1) [lokatattvanirNaya, 2.22]. - 27. api =, AstAmanyahrArthanAmida muApattipi na svamAvamntrenn bhavitumarhati / tathAhi - sthAlIndhanakAlAdisAmagrIsaMbhave'pi na kaMkaTukamudgAnAM paktirupalabhyate, tasmAd yadyadbhAve bhavati tattadanvayavyatirekAnuvidhAyi tatkRtamiti svabhAvakRtA mudgapattirapyeSTavyA / tataH sakalamevedaM vastujAtaM svabhAvahetukamavaseyamiti / 27. anya kAryonI vAta to javA do, maganuM caDavuM paNa svabhAva vinA zakya nathI. tapelI, iMdhana, kAla Adi sAmagrI hAjara hovA chatAM paNa koraDuM (gAMgaDuM) maga caDatA nathI. tethI spaSTa thAya che ke jenAmAM caDavAno svabhAva hoya te ja caDe che, anya nahi, jenA hotAM kArya utpanna thAya ane jeno abhAva hotAM kArya utpanna na thAya tene kAryanuM kAraNa gaNAya. svabhAva hotAM maga caDe che ane svabhAva na hotAM maga caDatA nathI, eTale maganA caDavAnuM kAraNa svabhAva che ema samajavuM joIe. tevI ja rIte svabhAva sAthe badhI kAryotpattino anyavaya-vyatireka saMbaMdha hovAthI badhAM kAryone svabhAvakRta rAmajavAM joIe. Ama jagatanI badhI vastuo svabhAvakRta che. 28. tadevaM svata iti padena labdhAH paJca vikalpAH / evaM ca parata ityanenApi paJca labhyante : parata iti parebhyo vyAvRttena rUpeNAtmA vidyate / yataH prasiddhametat- sarvapadArthAnAM parapadArthasvarUpApekSayA svarUpaparicchedo yathA dIrghatvAdyapekSayA hasvatvAdiparicchedaH, evamAtmani stambhAdIn samIkSya tadvyatiriktabuddhiH pravartate / ato yadAtmanaH svarUpaM tat parata evAvadhAryate na svata iti / evaM nityatvAparityAgena daza vikalpA labdhAH / evamanityapadenApi, sarve'pi militA triMzatiH / ete ca jIvapadArthena labdhA: /

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363 mato 25 evamajIvAdiSvaSTasu padArtheSu pratyekaM viMzativiMzatirvikalpA labhyante / tato viMzatirnavaguNitA zatamazItyuttaraM kriyAvAdinAM bhavati / 28. Ama "svata:' padane kAla, niyati Adi sAthe kramathI joDavAthI pAMca vikalpo thAya che. tevI ja rIte parataH' padane kAla, niyati Adi sAthe kramazaH jeDavAthI paNa pAMca vikalpo maLe che. AtmA(jIva)ne laIne parata padane kAla Adi sAthe kramazaH jo DavAthI pAMca vikalpo bane che. AtmA parataH arthAt parathI (anAtmathI) vyAvRttarUpe astitva dharAve che. e to prasiddha ja che ke badhI vastuonA svarUpano nizcaya paravastuonA svarUpanI apekSAe arthAtu paravastuonA svarUpanI vyAvRtti karIne ja thAya che. udAharaNArtha, dIrghatva AdinI apekSAe arthAt dIrghatva AdinI vyAvRtti dvArA hrasvatva AdinA svarUpano nizcaya thAya che. teivI ja rIte badhI vastuonA svarUpano nirNaya paravastunA svarUpanA nizcayanI apekSA rAkhe che.] A rIte ja tanma Adi jaDa vastuonI samIkSA karyA pachI ja AtmA temanAthI vyatirikta che, bhinna che evI buddhi janme che. tethI AtmAnA svarUpano nizcaya para arthAta anAtma vastuonA svarUpano nirNaya karyA pachI AtmA temanAthI vyAvRtta che, bhinna che e jAtanI buddhi thayA pachI thAya che. paravastuthI bilakula nirapekSapaNe arthAt kevaLa svataH ja koI paNa vastuno nirNaya saMbhavato nathI. tethI e niSkarSa nIkaLyo ke AtmAnuM ja svarUpa che teno nizcaya parata ja thAya che, svataH thato nathI. Ama "nitya' padanA "svataH ane parataH' A be bhaMgone kAla Adi sAthe kramathI joDavAthI dasa vikalpo thAya che. tevI ja rIte "anitya padanA paNa dasa vikalpo samajavA joIe. banne maLIne kula vIsa vikalpo thayA. jevI rIte A vIsa vikalpo jIva tattvane laIne thAya che tevI ja rIte ajIva Adi anya ATha tattvone laIne vIsa vIsa vikalpo thAya che. Ama vIsa vikalpone nava tattvo vaDe guNatAM kriyAvAdIonA 180bheda thAya che. 29. tathA na kasyacit pratikSaNamavasthitasya padArthasya kriyA saMbhavati utpattyanantarameva vinAzAdityevaM ye vadanti te akriyAvAdina AtmAdinAstitvavAdina ityarthaH / te ca kolakANThevidviromakasugatapramukhAH / tathA cAhureke kSachivi sarvasaMmasthirani jodyA bhUtirye( 3 )SAM kriyA saiva kAraNaM saiva cocyate // 1 // " 29. akriyAvAdIo kriyAno arthAt astitvano sarvathA ucchada yA abhAva

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26 tarkarahasyadIpikA mAne che. temanuM kahevuM che ke badhI vastuo kSaNika che. koIpaNa kSaNika vastunI bIjI kSaNe sattA rahetI nathI kAraNa ke utpatti thatAMveta ja teno nAza thaI jAya che. tethI kSaNika vastumAM kriyAnI arthAta astitvanI yA sthitinI saMbhAvanA ja nathI. ane eTale ja akriyAvAdIo AtmA Adi nitya yA sthira vastuonuM astitva mAnatA nathI. kokula, kAThevi, viromaka, sugata vagere mukhya akriyAvAdIo che. temanAmAMthI koIke kahyuM che ke- badhA saMskAro yA padArtho kSaNika che, asthira arthAta kSaNika vastuomAM kyiA kyAMthI saMbhave? tethI A badhI kSaNika vastuonI bAbatamAM to je bhUti arthAt utpatti che te ja kriyA arthAt sthiti che ane te ja kAraNa yA kAraka che."(1) 30. pateSAM caturatirmavati rAmunapAna kRdhyA- puSkAputhavrjitshessjiivaajiivaadipdaarthsptknyaasH, tasya cAdhaH pratyekaM svaparavikalpopAdAnam, asattvAdAtmano nityAnityavikalpau na staH, kAlAdInAM paJcAnAmadhastAt SaSThI yadRcchA nyasyate / iha yadRcchAvAdinaH sarve'pyakriyAvAdinastataH prAgyadRcchA nopanyastA / tata evaM vikalpAbhilApaH- 'nAsti jIvaH svataH kAlataH' ityeko vikalpaH / ayaM bhAvaH- iha padArthAnAM lakSaNataH sattA nizcIyate kAryato vA / na cAtmanastAdRgasti lakSaNaM yena tatsattA pratipadyemahi / nApi kAryamaNUnAmiva mahIdhAdi saMbhavati, ato nAstyAtmeti / evamIzvarAdivAdibhirapi yadRcchAparyantairvikalpA vAcyAH / sarve'pi militAH SaDvikalpAH / amISAM ca vikalpAnAmarthaH praagvdbhaavanaH . 30. akriyAvAdIonA corAzI bhedo che. te corAzI bhedo A rIte samajavApuNya ane pApane choDIne bAkInA jIva, ajIva Adi sAta padArthone lakho. pachI te darekanI nIce sva ane para ema be be vikalpo lakho. akriyAvAdIo AtmA Adi nitya padArthonuM astitva mAnatA na hovAthI nitya ane anityathI thatAM be be vikalpo thaze nahi. pratyeka sva ane paranI nIce kAla Adi pAMca ane chaThThI yadacchA lakho. Ama corAzI bhedo thAya che.] badhA yadacchAvAdIo akriyAvAdI hovAthI pahelAM gaNAvelA kriyAvAdIonA bhedonI gaNanAmAM yadacchAthI thatA bhedo thA vikalpo gaNAvyA nathI. akriyAvAdIono prathama vikalpa (bheda) nAsti nIva: svata: prAta:' arthAt "jIva svataH nathI kAlanI daSTie A rItano thAya che. tenuM tAtparya A che - padArthonI sattAno nizcaya kAM to lakSaNa arthAt asAdhAraNa dharmathI thAya che kAM to temanAM kAryo dekhIne thAya che. paraMtu AtmAnuM koI asAdhAraNa lakSaNa nathI jenAthI tenI sattA

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363 mato 27 puravAra karI zakAya. jagatamAM parvata Adi dhULa kAryone joIne te sthaLa kAryonA utpAdaka kAraNa tarIke sUkSma paramANuonuM anumAna thaI zake che, paraMtu AtmAnuM koI sthULa kArya ApaNane daSTigocara thatuM nathI ke jene AdhAre ApaNe AtmAnuM anumAna karI zakIe. Ama pratyakSa ane anumAnono viSaya na hovAthI AtmAnuM astitva siddha thatuM nathI. tethI AtmA nathI. A ja rIte IzvarathI yadacchA sudhInA vikalponI apekSAe nAsti'nI mImAMsA karI levI joIe, A kAla AdinA maLIne je che vikalpo thAya che temAMthI pAMcano artha to pahelAnI jema ja samajI levo. 31. navaraM yadRcchAta iti yadRcchAvAdinAM mate yadRcchA hyanabhisaMdhipUrvikArthaprAptiH / atha ke te yadRcchAvAdinaH ? ucyate-iha ye bhAvAnAM saMtAnApekSayA na pratiniyataM kAryakAraNabhAvamicchanti kintu yadRcchayA te yadRcchAvAdinaH / te hyevamAhuH- na khalu pratiniyato vastUnAM kAryakAraNabhAvastathA pramANenAgrahaNAt / tathAhi-zAlUkAdapi jAyate zAlUko gomayAdapi jAyate zAlUkaH, vahnerapi jAyate vahniraraNikASThAdapi / dhUmAdapi jAyate dhUmo'gnIndhanasamparkAdapi / kandAdapi jAyate kadalI bIjAdapi / vaTAdayo bIjAdupajAyante zAkhaikadezAdapi / godhUmabIjAdapi jAyante godhUmA vaMzabIjAdapi / tato na pratiniyataH kvacidapi kAryakAraNabhAva iti / yadRcchAtaH kvacit kiMcid bhavatIti pratipattavyam / na khalvanyathA vastusadbhAvaM pazyanto'nyathAtmAnaM prekSAvantaH pariklezayanti / yaduktam "atarkitopasthitameva sarvaM citraM janAnAM sukhaduHkhajAtam / kAkasyatAlenayathAbhighAto nabuddhipUrvo'sti vRthaabhimaanH||1||" ]tyAdriA 31. yadacchA' vikalpano artha A che - yadacchAvAdIonA mate yadacchAno artha e che ke saMkalpa ke icchA karyA vinA ja artha prApta thavo arthAt jeno vicAra ja na karyo hoya tenI atarkita prApti thavI. yadacchAvAdIo vastuomAM santAnanI apekSAe nizcita kAryakAraNabhAva mAnatA nathI. temanuM kahevuM che ke vastuomAM pratiniyata kAryakAraNabhAvanuM grahaNa koI paNa pramANathI thatuM nathI, tethI pratiniyata kAryakAraNabhAva kAlpanika ja che, aprAmANika che. udAharaNArtha, kamalakandathI paNa kamalakanda utpanna thAya che ane chANathI paNa kamalakanda utpanna thAya che. agnithI paNa agni utpanna thAya che ane araNi kAThathI paNa agni utpanna thAya che. dhUmathI

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28 tarkarahasyadIpikA paNa dhUma pedA thAya che ane agni tathA iMdhananA saMyogathI paNa dhUma pedA thAya che. kandathI paNa keLa utpanna thAya che ane bIjathI paNa keLa utpanna thAya che. vaDa bIjathI paNa utpanna thAya che ane DALI kApI tenI kalama lagAvavAthI paNa utpanna thAya che. ghauMnA bIjathI paNa ghauM pedA thAya che ane vAMsanA bIjathI paNa ghauM pedA thAya che. Ama nirIkSaNa karatAM jaNAya che ke vastuomAM kyAMya paNa niyata kAryakAraNabhAva nathI. yadacchAthI yA akasmAta ja koIpaNa vastu koIpaNa vastuthI utpanna thaI jAya che, ema svIkaravuM joIe. jyAre vastuono svabhAva ja yAdacchika arthAta aniyata che to pachI vastuone pratiniyata kAryakAraNabhAvanA baMdhanamAM kasIne zA mATe bAMdhavI ? koIpaNa buddhimAna mANasa A aprAmANika pratiniyata kAryakAraNabhAvane siddha karavAnA kAryamAM potAnI buddhine kaSTa zA mATe Ape ? kahyuM paNa che ke - jevI rIte kAkatAlIyanyAyamAM tADanA vRkSa uparathI nIce paDatA phaLa sAthe kAgaDAnuM athaDAvuM akasmAta ja vinA vicAre thatI ghaTanA che, tevI ja rIte jagatamAM badhA jIvonAM vividha prakAranAM saghaLAM sukha ane duHkho atarkitopasthita che arthAta vinA vicAre ja Apa meLe ja jIvo upara AvI paDe che. sukha-duHkhanI utpattimAM koIno paNa buddhipUrvaka vyApAra hoto nathI. tethI A yAdacchika jagatamAM huM karuM chuM, huM karuM chuM evo ahaMkAra karavo vyartha che. koI koInuM kaMI paNa karI zakatuM nathI, badhuM ema ja ApoApa thayA kare che. (1) [ 32. "TUthapeva sarva jJAtinarAmaUvi no vittIyAti tathA ca svataH SaDvikalpA labdhAstathA nAsti parataH kAlata ityevamapi SaDvikalpA labhyante / sarve'pi militA dvAdaza vikalpA jIvapadena labdhAH / evamajIvAdiSvapi SaTsu padArtheSu pratyekaM dvAdazadvAdaza vikalpA labhyante / tato dvAdazabhiH sapta guNitAzcaturazItirbhavantyakriyAvAdinAM vikalpAH / 32. jagatanA jIvonAM janma, jarA, mRtyu AdibadhuM ja kAkatAlIyanyAye acAnaka akasmAt pUrvasUcanAvinA thatuM ja rahe che, e to saunA anubhavanI vAta che. A rIte "svataH'nI apekSAe cha bhedo thayA. 'nAta rataH titi: arthAtu parata nathI kAlanI apekSAe' A rIte parataH'nI apekSAe paNa cha bheda thAya che. jevI rIte jIvanA A bAra bheda "svata' ane 'parata nI apekSAe thAya che tevI ja rIte ajIva Adi chanA paNa bAra bAra vikalpo(bhedo) samajavA joIe. Ama sAte jIva, ajIva Adi padArthone bAra vikalpothI guNatAM (7 X 12) akriyAvAdIonA corAzI bheda thAya che.

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363 mato 29 33. tathA kutsitaM jJAnamajJAnaM tadeSAmastItyajJAnikAH / "ato'nekasvarAt" [ haima0 7 / 2] iti matvarthIya ikapratyayaH / athavA'jJAnena carantItyajJAnikAH, asaMcintyakRtakarmabandhavaiphalyAdipratipattilakSaNAH zAkalyasAtyamugrimaudapippalAdabAdarAyaNajaiminivasuprabhRtayaH / te hyevaM bruvate-na jJAnaM zreyaH tasmin sati viruddhaprarUpaNAyAM vivAdayogatazcittakAluSyAdibhAvato dIrghatarasaMsArapravRtteH / yadA punarajJAnamAzrIyate tadA nAhaMkArasaMbhavo nApi parasyopari cittakAluSyabhAvaH, tato na bandhasaMbhavaH / api ca, yaH saMcintya kriyate karmabandhaH, sa dAruNavipAko'ta evAvazyaM vedyaH, tasya tIvrAdhyavasAyato niSpannatvAt / yastu manovyApAramantareNa kAyavAkkarmapravRttimAtrato vidhIyate, na tatra manaso'bhinivezastato nAsAvavazyaM vedyo nApi tasya dAruNo vipAkaH / kevalamatizuSkasudhApakadhavalitabhittigatarajomala iva sa karmasaMga: svata eva zubhAdhyavasAyapavanavikSobhito'payAti / manaso'bhinivezAbhAvazcAjJAnAbhyupagame samupajAyate, jJAne satyabhinivezasaMbhavAt / tasmAdajJAnameva mumukSuNA muktipathapravRttenAbhyupagantavyaM na jJAnAmati / 33. jeo jJAnamA ane nirdhI gaNI tyaje che ane ajJAnane ja upAdeya gaNI svIkAre che te ajJAniko che. ajJAnavAdIo che. "ajJAna' zabdane 'ato'nekasvarAt' [bhavyA4291, 7.2] sUtra anusAra matvarthAya 75 pratyaya lagAvavAthI "ajJAnika' zabda bane che. athavA jemanuM AcaraNa ajJAnapUrvaka che teo ajJAnika kahevAya che. temano siddhAnta che ke vinA vicAra ajJAnapUrvaka karAyelo karmabandha viphaLa bane che arthAta dAruNa du:kha deto nathI. zAkalya, sAtyamujhi, mauda, pippalAda, bAdarAyaNa, jaimini tathA vasu vagere pramukha ajJAnavAdIo che. teo kahe che ke jJAna kalyANakArI nathI. jJAna hotAM jJAnIo paraspara virodhI siddhAntonuM pratipAdana kare che, pariNAme vitaMDAvAdo UbhA thAya che, ane vAdavivAdathI citta kaluSita bane che, ane cittakAluSyathI yA citta kliSTa banavAthI saMsAramAM cirakALa bhamavuM paDe che. jyAre jIva anarthanA mUlarUpa jJAnane choDIne ajJAnano Azaro le che tyAre "A mAro siddhAnta che, huM tamAruM khaMDana karIza' ityAdi jJAnajanya ahaMkAra jIvamAM kyAreya utpanna thato nathI, ane ahaMkAra na thavAthI cittamAM bIjAo pratye kaluSatAno yA Sano bhAva utpanna thato nathI, ane cittamAM kalupatA pedA na thavAthI karmabandha thavAno saMbhava ja nathI. vaLI, je kArya vicAra karI jANI joIne karavAmAM

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tarkarahasyadIpikA Ave che tenAthI dAruNa phaLa denArAM karmabandha thAya che, ane te karmabandhanuM kaThora phaLa avazya bhogavavuM paDe che. tIvra adhyavasAyathI arthAta nizcayAtmaka buddhithI janya kaSAyAvezathI je karmabandha thAya che te akArya hoya che, tenuM phaLa bhogavavuM ja paDe che, tene TALI zakAtuM nathI. paraMtu je karma mananA nizcaya yA saMkalpa vinA ja kevaLa vacana ane kAyAnI pravRttimAtrathI upArjita karavAmAM Ave che, temAM manano tIvra abhiniveza yA kapAyabhAva na hovAthI tenuM phaLa paNa avazya bhogavavuM paDatuM nathI, te karma phaLa ApyA vinA ja kharI paDe che ane jo te phaLa Ape che to tenuM phaLa dAruNa nathI hotuM. ajJAnapUrvaka thanAro karmabandha to je dIvAla para lagAvelo cUno sAva sUkAI gayo hoya te sUkI dIvAla para lAgatAMveMta ja kharI paDatI retI samAna che, je jarAka jeTalI paNa zubha adhyavasAyarUpa havA lAgatAM ja ApoApa kharI paDe che. manamAM rAga-dveSAdi rUpa abhiniveza utpanna thavA na devAno sauthI saraLa upAya che jJAnapUrvakano saghaLo vyApAra tyAgI ajJAnamAM ja saMtuSTa rahevuM, kema ke jayAM sudhI jJAna raheze tyAM sudhI mana kaMIne kaMI rAgadveSAdirUpa utpAta macAvatuM raheze ja, te kadI zAnta rahevAnuM ja nahi. tethI mokSanA Icchake, je mokSamArgamAM pravRtta che teNe, ajJAnano ja sAdhana tarIke svIkAra karavo, jJAnano nahi. ajJAna ja mokSasAdhaka che, jJAna nathI. 34. anyacca, bhavedyukto jJAnasyAbhyupagamaH yadi jJAnasya nizcayaH kartuM pAryeta / yAvatA sa eva na pAryate / tathAhi-sarve'pi darzaninaH parasparaM bhinnameva jJAnaM pratipannAH, tato na nizcayaH kartuM zakyate 'kimidaM samyagutedam' iti / atha yat sakalavastustomasAkSAtkAribhagavadvardhamAnopadezAdupajAyate jJAnaM tat samyaga, netarat, asarvajJamUlatvAditi cet, kiMtu sa eva sakalavastustomasAkSAtkArI, na tu saugatAdisaMmataH sugatAdiriti kathaM pratIyate, tadgrAhakapramANAbhAvAditi tadavastha: saMzayaH / nanu yasya divaH samAgatya devAH pUjAdikaM kRtavantaH, sa eva vardhamAnaH sarvajJaH, na zeSAH sugatAdaya iti cet, na; vardhamAnasya cirAtItatvenedAnI tadbhAvagrAhakapramANAbhAvAt / saMpradAyAdavasIyata iti cet / nanu so'pi saMpradAyo dhUrtapuruSapravartitaH, kiM vA satyapuruSapravartita iti kathamavagantavyam, pramANAbhAvat / na cAprAmANakaM vayaM pratipattuM kSamAH / mA prApadatiprasaGgaH / anyacca, mAyAvinaH svayamasarvajJA api jagati svasya sarvajJabhAvaM pracikaTayiSavastathAvidhendrajAlavazAdarzayanti devAnitastataH saMcarataH svasya pUjAdikaM kurvataH, tato devA''gamadarzanAdapi kathaM tasya sarvajJatvanizcayaH / tathA cAha jaina eva stutikAra:

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363 mato samantabhadra: ''tevADAma-namoyAna-cAmAiivabhUtaya:| mAyAviSvapi dRzyante nAtastvamasi no mahAn // 11 // " [ AsamI?!? ] - 34. bIjI vAta e ke jJAna svIkArya yA upAdeya tyAre ja banI zake jyAre jJAnanuM svarUpa nizcitapaNe jANavuM zakya hoya, paraMtu te ja azakya che. te A pramANe jagatamAM aneka matamatAntara che. badhA dArzanika cintako potAnAM bhinna bhinna tattvajJAnonuM pratipAdana kare che ane dareka potAnA tattvajJAnane yathArtha kahe che ane anyanA tattvajJAnane ayathArtha kahe che. tethI 'A tattvajJAna sAcuM ke te ?' eno nizcaya karavo zakya nathI. jaino kahe che ke 'samasta vastuono hastAmalakavat sAkSAtkAra karanArA bhagavAna vardhamAnanA upadezathI thanAruM jJAna sAcuM che, samyak che, bIjA matono upadeza to asarvajJoe Apyo che, tethI temanA matonuM jJAna mithyA che, khoTuM che.' tyAre manamAM sahaja ja prazna UThe che ke 'vardhamAna sarvajJa hatA, te ja samasta vastuono sAkSAtkAra karatA hatA, paraMtu bauddha vagere matavAdIonA deva sugata, kapila, vagere asarvajJa hatA e kevI rIte mAnI zakAya ? vardhamAnanI sarvajJatA tathA buddha vagerenI asarvajJatAne grahaNa karanAruM koI pramANa ja jo maLatuM na hoya to e zaMkA to rahe che ja ane vadhu puSTa bane che ke 'koNa sarvajJa hatuM - vardhama!na ke buddha vagere ?' 'svargathI UtarI AvIne devo vardhamAnanI pUjA karatA hatA, temanA prAtihAryo hatAM, tethI vardhamAna ja sarvajJa hatA, buddha vagere sarvajJa na hatA' A tarka to sAva pAMgaLo che, kema ke vardhamAnanA nirvANane lagabhaga aDhI hajAra varSo vItI gayAM che, te samaye devo AvyA hatA ke nahi e saMdigdha che. devonI vAta javA do, vardhamAna thayA hatA ke nahi ene siddha ka2vAnuM koI pramANa Aja maLatuM nathI. 'jo bhagavAna vardhamAna na thayA hoya to AjakAla je jaina sampradAya cAle che tene koNe pravartAvyo ? tethI A sampradAyanA pravartana uparathI vardhamAnanuM astitva ane temanI sarvajJatA siddha thAya che' kahevuM paNa asaMgata che, kema ke A sampradAya vardhamAne pote pravartAvyo che ke pachI koI dhUrte?, eno nizcaya karavo, sAdhaka pramANanA abhAvamAM, asaMbhava che. vinA pramANa to ame eka paNa vAta svIkAratA nathI. Ama A carcAmAM have vadhu kaMI kahevAnI AvazyakatA rahetI nathI. vaLI, jagatamAM mAyAvI loko pote sarvajJa na hovA chatAM paNa potAnI sarvatAno DhaMDhero pITavA mATe vividha prakAranI indrajALa UbhI karIne devonuM AkAzamAMthI AvavuM-javuM ane devoe potAnI pUjA karavI vagere camatkAro Ama 31 -

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32 tarkarahasyadIpikA dekhADe che. tethI devone AkAzamAMthI UtarI AvatA jovAthI ke devo vaDe temane pUjAtA jovAthI ja vardhamAnanI sarvajJatAno nizcaya kema thaI zake ? jaina stutikAra AcArya samantabhadre pote ja kahyuM che ke - 'devonuM Agamana, AkAzamAM viharaNa tathA chatra, cAmara Adi vibhUtio to jAdugaromAM paNa jovAmAM Ave che. tethI he mahAvIra ! tame amArA jevA parIkSako upara ApanI mahattA A deva!gama jevI sAdhAraNa bAbato dvArA sthApI zakatA nathI. arthAt devAgama Adi jevI mAyAvI sAdhAraNa bAbatonA kAraNe Apa amArA pUjya nathI ane na thaI zako.' (1). [AptamImAMsA, 1.1.] 35. bhavatu vA vardhamAnasvAmI sarvajJaH / tathApi 'tasya soDyamAcaaraanggaadik upadeza: na punaH kenApi dhUrtena svayaM viracayya pravartita: ' iti kathamavaseyam, atIndriye viSaye pramANAbhAvAt / bhavatu vA tasyaivAyamupadezastathApi tasyAyamartho nAnya iti na zakyaM pratyetum / nAnArthA hi zabdA loke pravartante tathAdarzanAt / tato'nyathApyarthasaMbhAvanAyAM kathaM vivakSitArthaniyamanizcayaH / chadmasthena hi paracetovRtterapratyakSatvAt kathamidaM jJAyate- 'eSa sarvajJasyAbhiprAyo 'nena cAbhiprAyeNAyaM zabdaH prayukto nAbhiprAyAntareNa' iti / tadevaM dIrghatarasaMsArakAraNatvAt samyagnizcayAbhAvAcca na jJAnaM zreyaH, kiM tvajJAnameveti sthitam / " 35. athavA, vardhamAnasvAmIne sarvajJa mAnI paNa laIe tema chatAM paNa A je AcArAMga AdimAM mahAvIranA nAme je upadeza che te upadeza mahAvIre ja pote Apelo che ke pachI koI dhutArAe pote racIne mahAvIranA nAme pracalita karI dIdho che ? Ano nirNaya kevI rIte thaI zake ? je vAta indriyagrAhya nathI, atIndriya che tene siddha karanAruM to koI pramANa maLatuM ja nathI. athavA, e paNa mAnI laIe ke AcArAMga AdimAM je upadeza che te mahAvIre ja Apyo che, to paNa 'A zabdono A ja artha che, bIjuM nathI' evo nizcaya koNa karaze ane kevI rIte karaze ? jagatamAM eka ja zabdanA aneka artho ApaNe joIe chIe. tethI je artha Apane vikSita hoya tenAthI viparIta artha jo te ja zabdomAMthI nIkaLato hoya to zabdono A ja artha vivakSita che evo niyama kevI rIte bane ? 'bhagavAna vardhamAnanA cittamAM A zabdono A ja artha hato' e to alpajJAnI ApaNe kevI rIte jANI zakIe ? kema ke ApaNAmAM bIjAnA cittanI vRttione yA bhAvone jANavAnI zakti ja nathI. tethI 'sarvajJano A abhiprAya che, A abhiprAyathI temaNe A zabdono prayoga karyo che, anya abhiprAyathI nathI karyo' e jANavuM nitAnta asaMbhava che. sArAMza eTalo ja ke

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33 363 mato jJAna aneka jhaghaDAnI jaDa che. jJAnathI ahaMkAra ane ahaMkArathI rAga-dveSa janme che, eTale jJAnathI saMsAra vRddhi ja pAme che. vaLI jJAnanA svarUpano samyapha nizcaya karavo zakya nathI. jJAna anarthanuM mULa che, tenAthI kadI koInuM paNa kalyANa thatuM nathI. tethI e niSkarSa nIkaLyo ke ajJAna ja zreyasAdhaka che, kalyANakArI che. 36. te cAjJAnikAH saptaSaSTisaMkhyA amunopAyena pratipattavyAH / iha jIvAjIvAdIn padArthAn kvacit paTTakAdau vyavasthApya paryanta utpattiH sthApyate / teSAM ca jIvAdInAM navAnAM pratyekamadhaH sapta sattvAdayo nyasyante / tadyathA- sattvam, asattvam, sadasattvam, avAcyatvam, sadavAcyatvam, asadavAcyatvam, sadasadavAcyatvaM ceti / tatra sattvaM svarUpeNa vidyamAnatvam / asattvaM pararUpeNAvidyamAnatvam / sadasattvaM svarUpapararUpAbhyAM vidyamAnAvidyamAnatvam / tatra yadyapi sarvaM vastu svapararUpAbhyAM sarvadaiva svabhAvata eva sadasat, tathApi kvacitkicitkadAcidudbhUtaM pramAtrA vivakSyate, tata evaM trayo vikalpA bhavanti / tathA tadeva sattvamasattvaM ca yadA yugapadekena zabdena vaktumiSyate tadA tadvAcakaH zabdaH ko'pi na vidyata ityavAcyatvam / ete catvAro vikalpAH sakalAdezA iti sakalavastuviSayatvAt / 4 / yadA tveko bhAga: sanaparazcAvAcyo yugapadvivakSyate tadA sadavAcyatvam / yadA tveko bhAgo'sannaparazcAvAcyastadAsadavAcyatvam / yadA tveko bhAgaH sannaparazcAsannaparatarazcAvAcyastadA sadasadavAcya[tva ]miti / na caitebhyaH saptabhyo vikalpebhyo'nyo vikalpaH saMbhavati, sarvasyaiteSvevAntarbhAvAt / tataH sapta vikalpA upanyastAH / sapta ca vikalpA navabhirguNitA jAtAstriSaSTiH / utpattezcatvAra evAdyA vikalpAH / tadyathA- sattvamasattvaM sadasattvamavAcyatvaM ceti / zeSavikalpatrayaM tUtpattyuttarakAlaM padArthAvayavApekSamato'trAsaMbhavIti noktam / ete catvAro vikalpAstriSaSTimadhye prakSipyante tataH saptaSaSTirbhavanti / tataH 'ko jAnAti jIvaH san' ityeko vikalpaH, na kazcidapi jAnAti, tadgrAhakapramANAbhAvAditi bhAvaH / jJAtena vA kiM tena prayojanam, jJAnasyAbhinivezahetutayA paralokapratipanthitvAt / evamasadAdayo'pi vikalpA bhAvanIyAH / 'utpattirapi kiM sato'sataH sadasato'vAcyasya vA' iti ko jAnAti, jJAtena vA na kiMcidapi prayojanamiti / 36. 20 mazAnavAhImonA sa sa me // pramANe sm41| sobhe - ocha

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34 tarkarahasyadIpikA -- pATI Adi upara jIva, ajIva Adi nava padArthone eka lITImAM lakho. pachI chelle dasamA sthAna upara 'utpatti' nAmanuM pada lakhavuM joIe. have jIva, ajIva Adi nava padArthomAMthI pratyekanI nIce sattva, asattva Adi sAta bhaMgo lakhavA joIe. te sAta bhaMgo A pramANe che - 1. sattva, 2. asattva, 3. sasattva, 4. avAcyatva, 5. sadavAcyatva, 6. asadavAcyatva, 7. sadasadavAcyatva, A sAta bhaMgo A rIte samajavA : 1. sattva - vastu potAnA svarUpI che. re. asattva vastu pararUpathI nathI. 3. sadasattva - vastu svarUpanI apekSAe sat ane pararUpanI apekSAe asat hovAthI kramazaH banne apekSAe sadasat ubhayarUpa che. jo ke vastu svabhAvathI hamezA sadasadubhayadharmavALI ja che tema chatAM je aMza prayoga karanArane vivakSita hoya che tathA udbhUta hoya che te ja aMzathI vastuno sat rUpathI yA asat rUpathI yA kramazaH vivakSita sadasat rUpathI vyavahAra thAya che. 4. avAcyatva jyAre sattva ane asattva banne dharmone eka sAthe (yugapat) eka ja zabdathI kahevAnI icchA thAya che tyAre yugapat / banne dharmone pradhAnarUpe kahenAro eka zabda na hovAthI vastu avaktavya yA avAcya che. A cAra bhaMga sakalavastune viSaya karatA hovAthI sakalAdeza kahevAya che. 5. sadavAcyatva - jyAre eka aMza sat rUpe ane bIjo aMza avaktavyarUpe vivakSita hoya che tyAre vastu sadavAcya hoya che. 6. asadavAcyatva - jyAre eka bhAga asatApe tathA bIjo bhAga avAcyarUpe vivakSita hoya che tyAre vastu asadavAcyarUpa hoya che. 7. sadasadavAcyatva - jyAre eka bhAga satarUpe, bIjo bhAga asarUpe ane trIjo bhAga avAcyarUpe vivakSita hoya tyAre vastu sadasadavAcyarUpa hoya che. A sAta bhaMgo sivAya bIjo koI bhaMga saMbhavato nathI. badhAno aMtarbhAva A sAtamAM ja thaI jAya che. tethI sAta bhaMgo ja lakhyA che. A sAta bhaMgone jIva, ajIva Adi nava padArtho vaDe guNavAthI (7 X 9) 63 bhaMgo bane che. dasamA sthAne lakhelA 'utpatti'nI bAbatamAM prathama cAra bhaMgo ja ghaTe che. te cAra bhaMgo che sattva, asattva, sadasattva ane avAcyatva. bAkInA traNa bhaMgo to utpatti pachI jyAre padArthanI sattA(sthiti) bane che tyAre tenA avayavonI apekSAe thatA bhaMgo che, eTale utpattinI bAbatamAM te bhaMgo kahevAmAM AvyA nathI. pelA 63 bhaMgomAM utpattinA cAra bhaMgo umeratAM kula saDasaDha bhaMgo yA vikalpo bane che. * -- ajJAnavAdI kahe che - koNa jANe che ke jIva sat che ? jIvanI sattA siddha karanAruM koI pramANa nathI. tethI tenI sattAne koI siddha karI zakatuM nathI, jANatuM nathI. athavA jIvanI sattAnuM jJAna thaI paNa jAya to te jJAnathI koI prayojana siddha thatuM nathI. UlaTuM jJAna to abhiniveza yA ahaMkAranuM janaka kAraNa hovAthI paralokane bagADe che. A ---

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363 mato 35 vikalpanI jema jIva asata che' ityAdi bAkInA badhA vikalpomAM ajJAnavAdanI prakriyA samajI levI joIe. tevI ja rIte utpatti satanI thAya che ke asatanI ke sadaasatu ubhayasvabhAvavALAnI ke avAcyanI? A badhuM koNa jANI zake che? ane jANI zakAtuM hoya to paNa te jANavAthI koI prayojana siddha thatuM nathI. tethI jJAna prApta karavAno prayatna karavo vyartha che. 37. tathA vinayena carantIti vainayikAH, vasiSThaparAzaravAlmIkivyAselAputrasatyadattaprabhRtayaH / ete cAnavadhRtaliGgAcArazAstrA vinayapratipattilakSaNA veditavyAH / te ca dvAtriMzatsaMkhyA amunopAyena draSTavyAH / suranRpatiyatijJAtisthavirAdhamamAtRpitRrUpeSvaSTasu sthAneSu kAyena manasA vAcA dAnena ca dezakAlopapannena vinayaH kArya iti catvAraH kAyAdayaH sthApyante / catvAracASTabhirguNitA jAtA dvAtriMzat / evametAni trINi zatAni triSaSThayadhikAni paradarzanAnAM bhavanti / 37. bhano mAyAra vinayapUrva bhane vinayapUcha teso vainayi hevAya che. vasiSTha, parAzara, vAlmIki, vyAsa, ilAputra, satyadatta Adi pramukha vainayika thaI gayA. temano veSa, AcAra tathA zAstra Adi kaMI paNa niyata nathI. arthAt dareka zAstra, dareka veSa tathA dareka AcAra temane ISTa che. vinaya karavo e ja temanuM mukhya kartavya che ane lakSaNa che. temanA batrIsa bhedo A rIte samajavA joIe - devatA, 2%, sAdhu, ti, vRddha, sayama, mAtA tathA pitA mA mAino mana, vayana, aya ane dAnathI vinaya karavo joIe, dAna dezakAlAnusAra ApavuM joIe. Ama devatA Adi AThane mana, vacana Adi cAra vaDe guNatAM nAyikonA batrIsa bheda thAya che. A rIte kriyAvAdI, akriyAvAdI vagerenA badhA maLIne kula 363 bheda thAya che. A badhA bhedo paradarzana che. 38. athavA lokasvarUpe'pyaneke vAdino'nekadhA vipravadante / tadyathA- kecinArIzvarajaM jagannigadanti / pare somAgnisaMbhavam / vaizeSikA davyaguNAdiSaDvikalpam / kecitkAzyapakRtam / pare dakSaprajApatIyam / kecid bahmAditrayakamUrtisRSTam / vaiSNavA viSNumayam / paurANikA viSNunAbhipadmajabrahmajanitamAtRjam / te eva kecidavarNaM brahmaNA varNAdibhiH sRSTam / kecitkAlakRtam / pare kSityAdyaSTamUrtIzvarakRtam / anye brahmaNo mukhAdibhyo brAhmaNAdijanmakam / sAMkhyAH prakRtiprabhavam / zAkyA

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36 tarkarahasyadIpikA vijJaptimAtram / anya ekajIvAtmakam / kecidanekajIvAtmakam / pare purAtanakarmakRtam / anye svabhAvajam / kecidakSarajAtabhUtodbhUtam / kecidaNDaprabhavam / AzramI tvahetukam / pUraNo niyatijanitam / parAzaraH pariNAmaprabhavam / kecidyAdRcchikam / naikavAdino'nekasvarUpam / turuSkA gosvAminAmakadivyapuruSaprabhavam / ityAdayo'neke vAdino vidyante / eSAM svarUpaM lokatattvanirNayAt hAribhadAdavasAtavyam / 38. athavA lokanA svarUpa bAbate paNa aneka vAdIo aneka jAtanI kalpanAo kare che, aneka mato rajU kare che. te A pramANe che keTalAka matavAdIo nArIzvare arthAta mahezvare jagatanuM sarjana karyuM che ema mAne che. bIjA keTalAka soma ane agnithI jagatanI utpatti thaI che ema kahe che. vaizeSiko jagatane dravya, guNa, karma, sAmAnya, vizeSa ane samavAya A SapadArtharUpa samaje che. keTalAka kAzyapane arthAta brahmAne jagatanA kartA gaNe che. keTalAka jagatane dakSa prajApatikRta mAne che. keTalAka jagatane brahmA-viSNumahezanI trimUrtinuM sarjana kahe che. vaiSNavo jagatane viSNumaya mAne che. paurANiko kahe che ke viSNunI nAbhinA kamaLamAMthI brahmA utpanna thAya che, brahmAjI aditi Adi jaganmAtAonuM sarjana kare che, ane A jaganmAtAoe sajaryuM che jagata. keTalAka ke che ke varNavyavasthAthI rahita varNazUnya jagatane brahmAe caturvarNamaya banAvyuM che. keTalAka matavAdIo jagatane kAlakRta mAne che. bIjA keTalAka jagatane pRthvI Adi aSTamUrtivALA IzvaranuM sarjana gaNe che. vaLI bIjA keTalAka brahmAnA mukha AdimAMthI brAhmaNa, kSatriya AdinI utpatti darzAve che. sAMkhyo sRSTine prakRtikRta mAne che. bauddho jagatane kSaNika vijJAnarUpa varNave che. brahmAdvaitavAdIo jagatane ekajIvarUpa kahe che. keTalAka cittako jagatane bahujIvarUpa kahe che. bIjA keTalAka jagatane pUrvakarmanuM sarjana mAne che. vaLI keTalAka jagatane svabhAvotpanna mAne che. keTalAka matavAdIo akSarathI samutpanna bhUto dvArA jagatanI utpatti mAne che. keTalAka to iMDAmAMthI sRSTinI utpatti mAne che. AzramI sRSTinI utpattine ahetuka mAne che, tenI utpattinuM koI utpAdaka kAraNa ja nathI. pUraNa jagatane niyatijanya gaNe che. parAzara tene pariNAmajanya kahe che. keTalAka sRSTinI utpattine vAdacchika arthAt aniyata hetujanya mAne che. aneka matavAdIo sRSTine aneka svarUpavALI darzAve che. tuSko gosvAmI nAmanA divya puruSamAMthI jagatanI utpatti mAne che. A pramANe aneka matavAdIo jagata aMge potapotAnA vividha matonuM aneka rIte nirUpaNa kare che. temanuM vizeSa svarUpa haribhadrasUrikRta lokatattvanirNaya granthamAMthI jANI levuM joIe.

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boddhAdinA AMtarika bheda 39. evaM sarvagatAdijIvasvarUpe jyotizcakrAdicArasvarUpe ca naike vipratipadyante / tathA bauddhAnAmaSTAdazanikAyabhedAH, vaibhASikasautrAntikayogAcAramAdhyamikAdibhedA vA vartante / jaiminezca ziSyakRtA bahavo bhedAH / "oMbekaH kArikAM vetti tantraM vetti prabhAkaraH / vAmanastUbhayaM vetti na kiMcidapi revaNaH // 1 // " . 39. A rIte jIvanA sarvagatatva vagere svarUpa aMge temaja jayotikSakanI gati Adi vize aneka vivAdo yA matabhedo che, eka bauddhadarzanamAM ja aDhAra bhinna bhinna nikAyo (saMpradAyo) che tathA vaibhASika, sautrAnika, yogAcAra ane mAdhyamika Adi bhinna bhinna vicArasaraNIo che. jaiminidarzanamAM arthAt mImAMsAdarzanamAM bhinna bhinna ziSyoe karelI bhinna bhinna vyAkhyAonA kAraNe bahu bhedo thaI gayA che. "umbeka kArikAnA arthane jANe che, prabhAkara tannane arthAta siddhAntane jANe che, vAmanane kArikA ane tatra bannenuM jJAna che, paraMtu revaNa to bemAMthI ekeyane jANatA nathI" AvI pracalita lokamAnyatA che. 40. apare'pi bahUdakakuTIcarahaMsaparamahaMsabhATTaprAbhAkarAdayo'neke'ntarbhedAH / sAMkhyAnAM carakAdayo bhedAH / anyeSAmapi sarvadarzanAnAM devatattvapramANamuktiprabhRtisvarUpaviSaye tattadanekaziSyasaMtAnakRtAH, tattadgranthakArakRtA vA matabhedA bahavo vidyante / 40. vaNI, DU, TIyara, sa, 52620, mATe, prAmA2 mAhilI 59 aneka bhedo che. sAMkhyadarzanamAM paNa caraka Adi AcAryonA potapotAnA bhinna bhinna matabhedo che. prAyaH anya badhAM darzanomAM deva, tattva, pramANa tathA mukti vagerenA svarUpanI bAbatamAM aneka ziSyonA matonI tathA vibhinna granthakAronA matonI aneka bhinna bhinna paraMparAo astitvamAM che. 41. tadevamanekAni darzanAni loke'bhidhIyante / tAni ca sarvANi devatAtattvapramANAdibhedenAbAlpIyasA prastutagranthenAbhidhAtumazakyAni, tatkathamatrAcAryeNa 'sarvadarzanavAcyo'rtho nigadyate' ityevaM gaditumazakyo'rthoM vaktuM pratyajJAyi / gaganAGgalapramitiriva pArAvArobhayataTasikatAkaNagaNanamivAtyantaM duHzakyo'yamarthaH prArabdha iti cet; satyametat; yadyavAntaratadbhedApekSayA vaktumeSo'rthaH prakrAntaH syAt / yAvatA tu mUlabhedApekSayaiva yAni

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38 tarkarahasyadIpikA sarvANi darzanAni teSAmeva vAcyo'tra, vaktavyatayA pratijJAto'sti nottarabhedApekSayA, tato na kazcana doSaH / sarvazabdaM ca vyAcakSANairasmAbhiH purApyayamartho darzita eva paraM vismaraNazIlena bhavatA vismArita iti // 1 // enamevArthaM granthakAro'pi sAkSAdAha darzanAni SaDevAtra mUlabhedavyapekSayA / devatAtattvabhedena jJAtavyAni manISibhiH // 2 // 41. zaMkA Ama jyAre aneka darzano potapotAnA bahusaMkhya bhedo ane peTAbhedo sAthe jagatamAM prasiddha che ane te badhAM agaNita darzanonA devatA, tattva tathA pramANa AdinuM nirUpaNa karavuM A laghu granthamAM koI paNa rIte zakya ja nathI tyAre AcArye 'sarvadarzanonA vAcya arthAt pratipAdya arthane huM kahIza yA nirUpIza' evI asaMbhava pratijJA zA mATe karI ? A pratijJAne pUrNa karavI e to AMgaLI vaDe AkAzane mApavA ke samudranA banne taTanI retInA kaNonI gaNanA karavA jevuM atyanta duSkara ja nahi kintu nitAnta asaMbhava kAma che. samAdhAna - ApanI zaMkA to tyAre yogya Thare jyAre granthakAre badhAM darzanonA avAntara bheda-prabhedonuM nirUpaNa karavAnI pratijJA karI hoya. paraMtu granthakAre pote ja mULa bhedonI apekSAe ja sarva darzanonA pratipAdya arthanuM nirUpaNa karavAnI pratijJA karI che, uttara bheda-prabhedonI apekSAe evI pratijJA karI nathI. tethI koI doSa nathI. mUla darzanonuM nirUpaNa granthakAra potAnI pratijJA anusAra karaze ja. ame pote ja 'sarva' zabdane samajAvatI vakhate A vAta spaSTa karI dIdhI hatI. e to ApanI potAnI smaraNazaktino doSa che ke Apa tene bhUlI gayA. (1) granthakAra pote ja A ja vAta sAkSAt spaSTa zabdomAM kahe che-- devatA ane tattvanA mULa cha bhedonI apekSAe mULa cha darzanone ja buddhimAnoe ahIM granthamAM jANavA joIe. (2) " : 42. atra prastute'smin granthe darzanAni SaDeva, mUlabhedavyapekSayA mUlabhedApekSayA manISibhirmedhAvibhirjJAtavyAni na punaravAntaratadbhedApekSayAdhikAni, paramArthatasteSAmeSvevAntarbhAvAt / SaDeveti sAvadhAraNaM padam / kena hetunA mUlabhedAnAM SoDhAtvamityAzaGkyAha- devatAtattvabhedena iti / devA eva devatAH, svArthe'tra tatpratyayaH, tattvAni pramANairupapannAH paramArthasanto'rthAH, dvandve devatAtattvAni teSAM bhedena pArthakyena / tato'yamatrArthaH - devatAtattva .

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39 cha darzananAM nAma bhedena yato darzanAnAM SaDeva mUlabhedA bhaveyustataH SaDevAtra darzanAni vakSyante, na punaruttarabhedApekSayAdhikAnIti / etena prAktanazloke sarvazabdagrahaNe'pi SaDevAtra darzanAni vaktuM pratijJAtAni santIti jJApitaM draSTavyam // 2 // 42. prastuta granthamAM mULa bhedonI daSTie cha ja darzano vivakSita che. jo ke avAntara bhedonI apekSAe darzanonA adhika bhedo saMbhave che paraMtu paramArthataH te badhA bhedono A cha darzanomAM ja antarbhAva thaI jAya che. "cha ja kahI nizcita saMkhyA jaNAvI che. jenA kAraNe nizcaya jaNAvyo che ke darzano cha che, chathI ochA paNa nathI ke vadhu paNa nathI. mUla darzano cha hovAnuM kAraNa zuM che? tenuM kAraNa e che ke devatA ane tattvanA mULa bhedo che che. deva ja devatA che. "deva' zabdane svArthamAM tapratyaya lagAvavAthI devatA' zabda banyo che. tattvo eTale pramANathI siddha paramArthasata artho. devatAtattva' e ndu samAsa che. tethI A artha thAya che - devatAo ane tattvonA mULa cha bhedonA AdhAre mUladarzano cha ja che, na to chathI ochAM che ke na to chathI vadhu che. tethI vidvajjanone A granthamAM cha ja mUladarzanonuM nirUpaNa maLaze, darzanonA uttara uttara bhedonuM nirUpaNa nahi maLe. prathama zlokamAM prayukta "sarva' zabdathI abhipreta artha cha ja' che. eTale tyAM sarva darzanonuM nirUpaNa karavAnI je pratijJA karI che teno abhiprAya cha ja darzanonA nirUpaNano che. A vastu A vivaraNa dvArA spaSTa jaNAvavAmAM AvI che. (2). 43. atha pauri nAnAM nAmAcAda bauddhaM naiyAyikaM sAMkhyaM jainaM vaizeSikaM tthaa| jaiminIyaM ca nAmAni darzanAnAmamUnyaho // 3 // 43. have mUla cha darzanonAM nAma granthakAra haribhadrasUri kahe che he ziSyo, bauddha, naiyAyika, sAMkhya, jaina, vaizeSika ane jaiminIya e cha mUla darzanonAM nAmo che. (3). 44. buddhaH sutArUM sa mavati- 2 vipazya, ra zillI, rU vizvamUDa, 4 chanda , be vijhana , 6 tha0:, 7 zAkyasidati ! teSAmidaM darzanaM bauddham / nyAyaM nyAyatarkamakSapAdarSipraNItaM granthaM vidantyadhIyate veti naiyAyikAsteSAmidaM darzanaM naiyAyikam / saMkhyAM prakRtiprabhRtitattvapaJcaviMzatirUpAM vidantyadhIyate vA sAMkhyAH / yadvA tAlavyAdirapi

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40 tarkarahasyadIpikA zAGkhyadhvanirastIti vRddhAmnAyaH / tatra zaGkhanAmA kazcidAdyaH puruSavizeSastasyApatyaM pautrAdiriti gargAditvAt yaJpratyaye zAGkhyAsteSAmidaM darzanaM sAMkhyaM zAGkhyaM vA / jinA RSabhAdayazcaturviMzatirarhantasteSAmidaM darzanaM jainam / etena caturviMzatarepi jinAnAmekameva darzanamajaniSTa, na punasteSAM mitho matabhedaH ko'pyAsIdityAveditaM bhavati / nityadravyavRttayo'ntyA vizeSA eva vaizeSikaM, vinayAdibhya iti svArtha ikaN / tadvaizeSikaM vidantyadhIyate vA, "tadvettyadhIte" [ haima0 6 / 2] ityaNi vaizeSikAsteSAmidaM vaizeSikam / jaiminirAdyaH puruSavizeSastasyedaM mataM jaiminIyaM mImAMsakAparanAmakam / tathAzabdazcakArazcAtra samuccayArthI / evamanyatrApyavaseyam / amUni SaDapi darzanAnAM nAmAni / aho iti ziSyAmantraNe / AmantraNaM ca ziSyANAM cittavyAsaGgatyAjanena zAstrazravaNAyAbhimukhIkaraNArthamatropanyastam // 3 // 44 buddho eTale sugato. te sAta che - 1. vipazyI, 2. zikhI, 3. vizvabhu, 4. krakucchanda, 5. kAMcana (kanakamuni), 6. kAzyapa ane 7. zAkyasiMha. bauddhonA darzanane bauddhadarzana kahe che. jeo nyAyane eTale nyAyatakane arthAt akSapAda RSie racelA granthane jANe che ke tenuM adhyayana kare che teo naiyAyika che. naiyAyikonA darzanane paNa naiyAyika ja kahevAmAM Ave che. jeo saMkhyAne arthAta prakRti vagere tattvonI pacIsanI saMkhyAne jANe che ke temanuM adhyayana kare che te sAMkhya che. kyAMka kyAMka "zAMkhya" evo tAlavya zikAravALo pATha paNa vRddha paraMparAthI sAMbhaLavAmAM Ave che. zAMkhya - zaMkha nAmanA Adi puruSanI sattAnaparaMparA arthAt putrapautrAdi (vitthAt yam anusAra "zaMkha' ne ya pratyaya lagAvavAthI zAMkhya) zAMga kahevAya che. temanA darzanane zAMkhya yA sAMga kahevAmAM Ave che. RSabhathI mahAvIra sudhInA covIsa arahantane arthAt tIrthakarone jina kahe che. jinanA darzanane jaina kahe che. AnAthI granthakAre e paNa kahI dIdhuM ke covIse jinonuM eka ja darzana hatuM ane te hatuM jaina darzana. temanAmAM paraspara koIpaNa matabheda na hato. jeo nitya dravyomAM rahe che tathA anya che te vizeSo che. [anya - jagatanA vinAzakAlamAM tathA prAraMbhakALamAM rahenArA paramANuo, mukta AtmAo tathA mukta AtmAoe choDI dIdhelAM mano anya kahevAya che. temanI aMdara rahetA hovAthI vizeSone paNa anya kahevAmAM Ave che.. vizeSane ja vaizeSika kahevAmAM Ave che. ahIM vinayaviMga: vArthe rUpa niyama anusAra "vizeSa' zabdane svArthe Iraphapratyaya lagADavAthI 'vaizeSika zabda banyo che. A vaizeSika arthAt vizeSa padArthane je jANe che athavA tenuM je adhyayana kare che tene

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bauddhamata 41 paNa vaizeSika kahevAmAM Ave che. ahIM " dhI' himavyAkaraNa 6.2] sUtra anusAra apratyaya lagADavAthI "vaizeSika' zabda banyo che. vaizeSikonA darzanane vaizeSika kahevAmAM Ave che. jaimini nAmanA Adya AcArya thayA che, temanA matane jaiminIya mata kahe che. tene mImAMsaka paNa kahevAmAM Ave che. zlokamAM "tathA' zabda ane "ca' zabda samuccayArthaka che. anyatra paNa Ama ja samajavuM. A cha darzanonAM nAmonI vAta thaI. zlokamAM "aho' zabdano prayoga ziSyanA AmatraNa mATe karavAmAM Avyo che. ziSyonA cittane bIjA viSayomAMthI vALIne zAstra sAMbhaLavA tarapha lagAvavA AmatraNa karavAmAM AvyuM che. (3), 45. natha yathoddeza tathA nirdeza kRti cAlatI vauddhamatamAraNe- tatra bauddhamate tAvaddevatA sugataH kila / / caturNAmAryasatyAnAM duHkhAdInAM prarUpakaH // 4 // 45. have je kramathI nAmone gaNAvyAM hoya te ja kramathI temanAM lakSaNo ApI vivecana karavuM joIe e niyama anusAra sauprathama gaNAvavAmAM Avela bauddhamatanuM nirUpaNa granthakAra kare che- tyAM bauddhamatamAM duHkha, samudAya, nirodha ane mArgae cAra Aryasatyono upadeza ApanAra sugata devatA che.(4) 46. tatrazabdo nirdhAraNArthaH, tAvacchabdo'vadhAraNe / teSu darzaneSvaparANi darzanAni tAvattiSThantu, bauddhamatameva prathamaM nirdhAryocyata ityarthaH / atra cAdau bauddhadarzanopalakSaNArthaM mugdhaziSyAnugrahAya bauddhAnAM liGgaveSAcArAdisvarUpaM pradarzyate / camaro mauNDyaM kRttiH kamaNDaluzca liGgam / dhAturaktamAgulphaM paridhAnaM veSaH / zaucakriyA bahvI / "mRdvI zayyA prAtarutthAya peyA bhaktaM madhye pAnakaM caapraahne| drAkSAkhaNDaMzarkarA cArdharAtre mokSazcAnte zAkyaputreNa dRssttH||1|| maNunaM bhoyaNaM bhuccA maNunnaM sayaNAsaNaM / mannimi maIrI manna phAyaNa puchI rA' 46. zlokamAM nirdhAraNanA arthamAM 'tatra' zabdano ane avadhAraNanA arthamAM tAvata' zabdano prayoga karavAmAM Avyo che. te cha darzanomAMthI anya darzanone choDI

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42 tarkarahasyadIpikA daIne sauprathama kevaLa bauddhadarzanano ja nirdhAra karIne tenuM nirUpaNa karavAmAM Ave cheA artha che. prAthamika kakSAnA ziSyone A bauddhadarzanano sthULa paricaya karAvavA mATe sauprathama ahIM bauddhonAM liMgo (cihno), veSa ane AcAra AdinA svarUpane darzAvavAmAM Ave che. amaradhAraNa, boDuM mAthuM, cAmaDAnuM Asana ane kamaMDaLa e bauddhonAM liMga che. dhAtuthI raMgeluM bhagavuM ghUTaNa sudhInuM vastra temano paheraveza che. temanI zaucakriyA aneka jAtanI che. "komaLa pocI pathArI, savAre pathArImAMthI UThatAMveMta dUdha vagerenuM pAna, madhyAhune bhojana, pachI sAMje zarabata, aDadhI rAte drAkSa ane sAkara, A samasta sukhopabhoga pachI paNa chevaTe mokSaprApti - A badhI vAto zAkyaputra buddhanA potAnA ja anubhavanI che."(1). manojJa svAdiSTa bhojana karIne manojJa arthAt suMdara makAnamAM manojJa arthAta komaLa pocI pathArImAM sUtA sUtA ane manojJa Asana upara beThA beThA muni manojJanuM ja dhyAna karaze." (2). 47. bhikSAyAM pAtre patitaM sarvaM zuddhamiti manvAnA mAMsamapi bhuJjate |maarge ca jIvadayArthaM pramRjanto vrajanti / brahmacaryAdisvakIyakriyAyAM ca bhRzaM dRDhatamA bhavanti / ityAdirAcAraH / dharmabuddhasaGgharUpaM ratnatrayam / tArAdevI zAsane vighnanAzinI / vipazyAdayaH sapta buddhAH kaNThe rekhAtrayAGkitAH sarvajJA revA: "vRddhatu suto tharSathatu?" [fthAna rA46 ] DrAhIti tannAmAni / teSAM prAsAdA vartulA buddhANDakasaMjJAH / bhikSusaugatazAkyazauddhodanisugatatAthAgatazUnyavAdinAmAno bauddhAH / teSAM zauddhodanidharmottarAcaTadharmakIrtiprajJAkaradignAgapramukhA granthakArA gurvH| 47. bauddha bhikSu 'bhikSAsamaye pAtramAM je kaMI paDe te badhuM zuddha che ema mAnIne pAtramAM maLelA mAMsane paNa khAya che. mArgamAM cAlatI vakhate jIvo pratyenI dayAnA kAraNe barAbara joIne mArgane sApha karIne cAle che. potAnA brahmacarya Adi vratonI rakSA ane temanA pAlanamAM teo atyanta daDha hoya che, ItyAdi temano AcAra che. dharma, buddha ane saMgha e traNa ratnatra che. tArAdevI temanI zAsanadevI che, te badhAM viknono nAza kare che. vipazyI Adi sAta buddho sarvajJa devo che, temanA kaMThe traNa rekhAo hoya che. "buddha, sugata, dharmadhAtu" [abhidhAnacittAmaNi, 2.146] e temanAM paryAyavAcaka nAmo che. temanA prAsAdo arthAta stUpo goLa hoya che ane temane

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bauddhamata 43 buddhADaka' nAmathI oLakhavavAmAM Ave che. bauddhone bhikSu, saugata, zAkya, zauddhodani, sugata, tAthAgata ane zUnyavAdI ityAdi nAme oLakhavAmAM Ave che. temanA zauddhodana, dharmottara, arcaTa, dharmakIrti, prajJAkara, dignAga vagere pramukha granthakAra guruo thayA che. 48. atha prastutazloko'grato vyAkhyAyate / bauddhamate bauddhadarzane sugato buddho devatA devaH / kiletyAptapravAde / kIdRzaH saH / caturNAmityAdi |aaraad dUrAdyAtAH sarvaheyadharmebhya ityAryAH, pRSodarAditvAdrUpaniSpattiH / satAM sAdhUnAM padArthAnAM vA yathAsaMbhavaM muktiprApakatvena yathAvasthitavastusvarUpacintanena ca hitAni satyAni / athavA sadbhyo hitAni satyAni / AryANAM satyAni AryasatyAni teSAmAryasatyAnAmityarthaH / caturNAM duHkhAdInAM duHkhasamudayamArganirodhalakSaNAnAM tattvAnAM prarUpako dezakaH / tatra duHkhaM phalabhUtAH paJcopAdAnaskandhA vijJAnAdayo vakSyamANAH / ta eva tRSNAsahAyA hetubhUtAH samudayaH, samudeti skandhapaJcakalakSaNaM duHkhamasmAditi vyutpattitaH / niroghahetunairAtmyAdyAkArazcittavizeSo mArgaH / mArgaN anveSaNe, mAryate'nviSyate yAcyate nirodhArthibhiriti curAdiNijantatvenAlpratyayaH / ni:kleza' - vasthA cittasya nirodhaH / nirudhyate rAgadveSopahatacittalakSaNa: saMsAro'nenati karaNe ghaJi, muktirityrthH| 48. have prastuta zlokane sauprathama samajAvavAmAM Ave che. bauddhamatamAM arthAta bauddhadarzanamAM sugata arthAt buddha devatA arthAt deva che. "kila' zabdathI Akha puruSomAM pracalita mAnyatA sUcavAI che. buddha kevA che? te cAra Arya satyonA upadezaka che. Arya' zabda pRSodarAdigaNamAM samAviSTa hovAthI siddha che. jeo badhA heya dharmothI dUra thaI gayA hoya arthAt mukta thaI gayA hoya temane Arya kahevAmAM Ave che. jenA dvArA sajajanone arthAt sAdhujanone mukti prApta thAya che, athavA jenA dvArA samasta padArthonA svarUpanuM yathArtha cintana thAya che, athavA je puruSone hitakara che te satya che. AryonAM satyo e Aryasatyo. te AryasatyonA prarUpaka arthAta upadezaka buddha che. cAra Aryasatyo che - duHkha, samudAya, nirodha ane mArga. rUpa, vedanA, saMjJA, saMskAra ane vijJAna A pAMca vipAkarUpa upAdAnaskandho ja duHkha che. jenAthI pAMca skanvarUpa duHkha utpanna thAya che tene samudaya kahevAmAM Ave che. pAMca skandho tRSNAnI sahAyathI jayAre navIna kanvonI utpattimAM hetu bane che tyAre teo samudaya kahevAya che.

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44 tarkarahasyadIpikA nirodhanA arthAta nirvANanA icchuka mumukSu jene zodhe che, jenI yAcanA kare che te mArga che. ahIM anveSaNanA arthavALA mArgaNa dhAtune curAdigaNIya Ni pratyaya lagAvyA pachI apratyaya lagAvavAthI "mArga' zabda siddha thAya che. nirodhamAM hetubhUta nairAmya Adi bhAvanArUpe pariNameluM citta ja mArga kahevAya che. A nairAmya Adi bhAvanAo ja nirvANamAM kAraNabhUta hovAthI mArga kahevAya che. cittanI klezarahita avasthAne ja nirodha arthAta nirvANa kahevAmAM Ave che. rAga-dveSa AdithI vikRta cittarUpI saMsArano jenA vaDe nAza karavAmAM Ave che te nirodha arthAt mukti che. ahIM karaNArthaka gham pratyaya lagADIne "nirodha' zabda siddha karavAmAM Avyo che. [bauddhonAM A cAra Aryasatyo e ja pAtaMjala yogano caturvyUha che. tyAM kahyuM che ke cikitsAzAstra (AyurvedazAstra) caturvyUhavALuM (arthAt cAra vibhAgono yA bAbatono vicAra karavAvALuM) che, te cAra bUha che - roga, rogahetu, Arogya ane bhaiSajya, tevI ja rIte A yogazAstra paNa cAra bhUhono vicAra kare che - saMsAra, saMsArahetu, mokSa ane mokSopAya. yathA vizia vALaMdam - jeno hetu mAroLyuM bhaiSajyamiti / evamidamapi zAstraM caturmyaham - tad yathA saMsAra: saMsArahetuH mokSo mokSopAyaH rUti . vyAsabhASya, 2,15. nyAyadarzanamAM nyAyasUtra 1.1.1, uparanA potAnA vArtikamAM udyotakara kahe che - tAni vAri arthapAni [pheyam (suda), taye nirvartam (ru vasamu :), dInatyantilam (ru vanirodha:), topAya: (duHnirodhaHI:)] sarvAsu dhyAtmividyAhu sarvAvAdvairvaSyane sAMkhyadarzana paNa heya, heyahetu, hAna, hAnopAyanI ja vAta kare che. cAra Aryasatyo yA cAra bhUho yA cAra arthapadonuM ja vistRta rUpa jainonAM sAta tattvo che. koIpaNa zAstrane tenAM svayaMsiddha (self-evident) satyo (axioms) hoya che. te zAstramAM pravezavA, AgaLa vadhavA ane tene vyavahAramAM utAravA mATe te satyono svIkAra ane te satyomAM zraddhA anivArya che. arthazAstra (Economics) bhaNavA icchanAre tenuM mahattvanuM svayaMsiddha satya (axiom) svIkAravuM ja joIe, anyathA te arthazAstramAM praveza pAmI ja na zake. te svayaMsiddha satya che - IcchAo yA jarUriyAto anaMta che paNa temane pUrI karavA mATenI sAdhanasAmagrI maryAdita che (Wants are unlimited and resources are limited)tevI ja rIte adhyAtmazAstramAM jene pravezavuM che, AgaLa vadhavuM che ane, tene jIvanamAM utAravuM che teNe adhyAtmazAstranAM je svayaMsiddha satyo (axioms) che temane svIkAravA joIe, temanAmAM zraddhA rAkhavI joIe. A svayaMsiddha satyo ja cAra Aryasatyo yA cAra bRho yA cAra arthapado yA sAta tattvo che. eTale ja udyotakara kahe che ke adhyAtmavidyAnA A svayaMsiddha satyonuM pratipAdana badhA AcAryoe karavuM joIe.]

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bauddhamata 45 49. duHkhAdInAmityatrAdizabdo'nekArtho'pi vyavasthArtho mantavyaH / yaduktam "sAmIpye ca vyavasthAyAM prakAre'vayave tathA / caturvartheSu medhAvI AdizabdaM tu lakSayet // 1 // " tatrAdizabdaH sAmIpye yathA grAmAdau ghoSa iti, vyavasthAyAM yathA brAhmaNAdayo varNA iti, prakAre yathA ADhyA devadattAdaya iti devadattasadRzA ADhyA ityarthaH, avayave yathA stambhAdayo gRhA iti / atra tu vyavasthArthaH saMgacchate / duHkhamAdi prathamaM yeSAM tAni tathA teSAmiti bahuvrIhiH // 4 // 49. ho ? ' ' zahanA bhane artha thAya cha to 59 mA 'duHkhAdInAm' padamAM vaparAyela "Adi' zabdano "vyavasthA' artha vivakSita che. kahyuM paNa che ke vidvAno samIpatA, vyavasthA, prakAra ane avayava A cAra arthomAM "Adi' zabdano prayoga mAne cha." (1) 68929 - 'grAmAdau ghoSaH - manI pAse 59 che.' 21 vAsyamA mAhi' za6 sabhIpArtha cha. (2) 'brAhmaNAdayo varNAH - vayomA praam| Adi arthAt prathama che." ahIM "Adi' zabdano vyavasthA arthAt prathama artha thAya che. (3) 'ADhyA devadattAdayaH - hepatta tthev| dhanavAna cha.' mahI 'ha' za6 2vAyI che. (4) 'stambhAdayo gRhAH - yAmata hasavayavo 4 52 cha.' mahI 'mAha' za04no prayoga avayavanA arthamA thayo che. 'du:khAdInAm' hI mAhi' zabda vyavasthAvAcI ghaTe che. "jemanAmAM duHkha Adi arthAt prathama che teo ane tamonA' mema du:khAdInAm bahuvrIhi samAsa che. arthAt yA2 mAryasatyomA hu nAbhana mAryasatya prathamache. (4). 50. atha duHkhatattvaM vyAcikhyAsurAha duHkhaM saMsAriNaH skandhAste ca paJca prakIrtitAH / vijJAnaM vedanA saMjJA saMskAro rUpameva ca // 5 // 50. ve duHmatattvamuM s535 samAdhAnAdhya anya 24 cha saMsaraNazIla skandho ja duHkha che. ane vijJAna, vedanA, saMjJA, saMskAra ane rUpa A pAMca audho jaNAvavAmAM AvyA che. (5) 51. duHkhaM duHkhatattvaM kimityAha / saMsaranti sthAnAt sthAnAntaraM bhavAd

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tarkarahasyadIpikA bhavAntaraM vA gacchantItyevaMzIlAH saMsAriNaH skandhAH sacetanA acetanA vA paramANupracayavizeSAH / te ca skandhAH vAkyasya sAvadhAraNatvAt paJcaivAkhyAtAH, na tvaparaH kazcidAtmAkhyaH skandho'stIti / ke te skandhAH / paJca prakIrtitAH / ityAha-vijJAnam ityAdi / vijJAnaskandhaH, vedanAskandhaH, saMjJAskandhaH, saMskAraskandhaH, rUpaskandhazca / evazabdaH pUraNArthe, cazabdaH samuccaye / tatra rUpavijJAnaM rasavijJAnamityAdi nirvikalpakaM vijJAnaM viziSTajJAnaM vijJAnaskandhaH / nirvikalpakaM ca jJAnamevaMrUpamavaseyam "asti hyAlocanAjJAnaM prathamaM nirvikalpakam / bAlamUkAdivijJAnasadRzaM zuddhavastujam // 1 // " [mI0 zlo0 pratya0 112] iti // 51. 6:5 arthAt humatatva zuMcha ? ten| uttaramA any|24 cha - sayetana ane acetana paramANuonA viziSTa pracayane skandha kahe che. skandha pAMca ja che. A pAMca skandhothI atirikta AtmA nAmano chaThTho skandha nathI. arthAt nAma-rUpAtmaka A pAMca skandhomAM ja "AtmA' zabdano vyavahAra thAya che. A ja pAMca skandho eka sthAnathI bIje sthAne tathA eka bhavathI bIjA bhavamAM jAya che, tethI te skandho saMsaraNazIla hovAthI saMsArI che. A saMsArI pAMca skandhone jaduHkhatattva yA duHkhasatya kahe che. te pAMca skandho A che - vijJAnaskanda, vedanAskandha, saMjJAskandha, saMskAraskandha ane rUpaskanva. zlokamAM "eva' zabda pAdapUrti karavA mATe che ane "ca" zabda samuccayArthaka che. rUpa, rasa vagere viSayonA nirvikalpaka jJAnane vijJAnaskandha kahe che. vi'no artha che viziSTa. viziSTa jJAna vijJAna skandha che. nirvikalpaka jJAnanuM svarUpa AvuM arthAt nIcenA zlokamAM varNavyuM che tevuM samajavuM joIe- sauprathama nirvikalpaka AlocanA jJAna utpanna thAya che. te mUka vyakti, zizu mAhinA vizAna 4 zuddhavastu4nya loya che." [bhImAMsAsosauti, pratyakSa.112] 52. sukhA duHkhA aduHkhasukhA ceti vedanA vedanAskandhaH / vedanA hi pUrvakRtakarmavipAkato jAyate / tathA ca sugataH kadAcidbhikSAmaTATyamAnaH kaNTakena caraNe viddhaH prAha "ita ekanavate kalpe zaktyA me puruSo htH| tatkarmaNo vipAkena pAde viddho'smi bhikSavaH // " iti /

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47 bauddhamata 52. sukharUpa, du:kharUpa ane asukhaduHkharUpa vedanAne arthAt anubhavane vedanAskandha kahe che. asukhadu:kharUpa anubhava eTale evo anubhava jene sukharUpa paNa na kahI zakAya ke duHkharUpa paNa na kahI zakAya. pUrvakRta karmanA paripAkathI karmanA phaLanI sukha AdirUpe vedanA thAya che. eka vakhata jayAre sugata pote bhikSA mATe jatA hatA tyAre temanA pagamAM kAMTo vAgyo tyAre temaNe kahyuM hatuM ke- "he bhikSuo, AjathI pUrve ekANumA kalpamAM meM bhAlo mArI eka puruSano vadha karyo hato. te karmanA vipAkathI Aje mane pagamAM kAMTo vAgyo che." 53. saMjJAnimittopatmi: pratya: saMjJAnthiH ! tatra saMjJA gaurityAdikA, gotvAdikaM ca tatpravRttinimittam, tayorudgrahaNA yojanA, tadAtmakaH pratyayo nAmajAtyAdiyojanAtmakaM savikalpakaM jJAnaM saMjJAskandha rUtyartha: 53. je jJAnomAM zabdonA pravRttinimittonI udgahaNA arthAta yojanA thAya che te savikalpaka jJAnone saMjJAskandha kahe che. gAya, azva vagere saMjJAo che. A saMjJAo vastunA sAmAnyadharmane nimitta banAvIne prayojAya che, jema ke gAya saMjJA gotvarUpa sAmAnyadharma jayAM jayAM haze tyAM pravRtta thaze. tethI gotva Adi sAmAnyone gAya Adi saMjJAonAM pravRttinimitta kahevAmAM Ave che. gAya Adi saMjJAonI temanAM potapotAnAM pravRttinimitto sAthe ugrahaNA-yojanA karanAruM (joDanAru) savikalpaka jJAna saMjJAskandha che. arthAta nAma, jAti AdinI yojanA (joDANa) karIne "A gAya che, A azva che' ityAdi je vyavahAra thAya che tenuM prayojaka savikalpaka jJAna saMjJAskandha kahevAya che. 54. puNyApuNyAdidharmasamudAyaH saMskAraskandhaH, yasya saMskArasya prabodhAt pUrvAnubhUte viSaye smaraNAdi smutpdyte| 54. puNya, pApa Adi dharmonA samudAyane saMskAraskandha kahe che. A saMskAra jAgavAthI pahelAM anubhavAyelA viSayanuM smaraNa, pratyabhijJAna Adi thAya che. 55. pRthivIthAtvIyo rUpAnthaH ! 55. pRthvI Adi dhAtuo tathA rUpa Adi viSayo rUpaskandha kahevAya che. [dhAtu bhUtarUpa che. cAra dhAtu che - pRthvIdhAtu, adhAtu, tejodhAtu, vAyudhAtu) 56. ra aiteo vijJAnAdriSyo tirin: zanAtma: pArtha:

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48 tarkarahasyadIpikA sukhaduHkhecchAdveSajJAnAdhArabhUto'dhyakSeNAvasIyate / nApyanumAnena; tadavyabhicAriliGgagrahaNAbhAvAt / na ca pratyakSAnumAnavyatiriktamA visaMvAdi pramANAntaramastIti / te ca paJca skandhAH kSaNamAtrAvasthAyina eva veditavyAH, na punarnityAH, kiyatkAlAvasthAyino vA / etacca "kSaNikAH srvsaMskArI: "[II. 7] rUnyatra vayiSya . 56. A vijJAna vagere pAMca skandhothI bhinna, sukha-duHkha-IcchA-dveSa-jJAnAdino AdhArabhUta AtmA nAmano koI svatanna padArtha nathI. skandhothI bhinna AtmAno pratyakSathI anubhava thato nathI. arthAta pratyakSa pramANa vaDe AtmAnA astitvano nizcaya thato nathI. AtmA sAthe avinAbhAvasaMbaMdha dharAvanArA nirdoSa liMganuM paNa grahaNa thatuM nathI ke jenA AdhAre AtmAnA astitvano nizcaya anumAna pramANathI thaI zake. ane pratyakSa ane anumAna e be sivAya bIjuM koI avisaMvAdI pramANa ja nathI. A pAMce skandho kSaNika che, eka kSaNa ja temanI sthiti che. A skandho na to kUTasthanitya - sAva parivartanarahita eka ja rUpe sadA TakanAra - che ke na to kAlAntarasthAyI arthAta becAra paNa TakanAra sthAyI che. skandho eka kSaNa ja rahe che ane bIjI ja kSaNe nAza pAmI jAya che. skandhonI kSaNikatAnuM samarthana "kSaLiT: sarvasaMRI:'(kArikA ] mAM karavAmAM Avaze. (pa). 57. duHkhatattvaM paJcabhedatayAbhidhAyAtha duHkhatattvasya kAraNabhUtaM samudayatattvaM vyAkhyAti samudeti yato loke rAgAdInAM gnno'khilH| AtmAtmIyabhAvAkhyaH samudayaH sa udAhRtaH // 6 // 57. A rIte paMcakanvarUpaduHkhatattvanuM varNana karIne have du:khatattvanA kAraNabhUta samudayatattvane granthakAra samajAve che jenAthI jagatamAM huM chuM, A mAruM che' evo aheva-mamatvarUpa ahaMkAra nAmano samasta rAgAdi bhAvono samUha utpanna thAya che tene samudaya kahe che. (6) 58. yato yasmAt samudayAlloke lokamadhye rAgAdInAM rAgadveSAdidoSANAM gaNaH samavAyaH akhilaH samasta: samudeti samudbhavati / kIdRzo gaNa ityAhaAtmAtmIyabhAvAkhyaH / AtmA svam AtmIyaH svakIyaH tayorbhAvastattvam / AtmAtmIyabhAvaH 'ayamAtmA ayaM cAtmIyaH' ityevaM saMbandha ityarthaH / upa

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49 bauddhamata lakSaNatvAt 'ayaM paro'yaM ca parakIyaH' ityAdi saMbandho draSTavyaH / sa evAkhyA nAma yasya sa AtmAtmIyabhAvAkhyaH / ayaM bhAva:- AtmAtmIyasaMbandhena paraparakIyAdisaMbandhena vA yato rAgadveSAdayaH samudbhavanti saH samudayo nAma tattvaM bauddhamata udAhRtaH kathitaH / atrottarArdhe saptanavAkSarapAdadvaye chando'ntarasadbhAvAcchandobhaGgadoSo na cintyaH, ArghatvAt prastutazAstrasya // 6 // 58. jenAthI jagatamAM "A huM chuM, A mAruM che, A para che, A parAyuM che" ItyAdirUpe potAnI jALa phelAvanAro rAga-dveSa Adino doSasamUha utpanna thAya che te samudaya che. ahaMkAra ane mamakArarUpe utpanna thato AtmabhAva ane AtmIyabhAva ja samudaya che. eka sthAne ahaMkAra ane mamakAra thavAthI anyatra parabhAvanI ane parakIyanI buddhi ApoApa ja utpanna thaI jAya che. tAtparya e ke "huM-mAruM ane paraparAyuM' e rUpomAM pragaTa thanAra AtmabhAva, AtmIyabhAva, parabhAva, parakIyabhAvathI ja rAga-dveSa Adi doSo utpanna thAya che. A AtmabhAva Adi bhAvone ja bauddha darzanamAM samudayatattva kahe che. jo ke A zlokanA uttarArthanA eka pAdamAM sAta tathA bIjA pAdamAM nava akSara che tema chatAM chandabhaMga nathI, kema ke A zAstra RSipraNIta hovAthI ArSa che. tethI AnA pramANe sAta ane nava akSaravALA anya ArSachandanI paraMparA hatI e jamAnI levuM joIe.] (9). 59. Htha Tu vasamudatattvo: saMsArapravRttinimittavipakSamUte mAnirodhtttve prapaJcayannAha kSaNikAH sarvasaMskArA ityevaM vAsanA ykaa| sa mArga iha vijJeyo nirodho mokSa ucyate // 7 // 59. have saMsAranI pravRttimAM nimittabhUta duHkhatattva ane samudayatattvanA virodhI tattvo mArga ane nirodhane granthakAra vistArathI samajAve che - jagatamAM badhA saMskAro kSaNika che' AvI kSaNikatAnI bhAvanAne mArgatattva samajavuM joIe, ane rAga Adi vAsanAonA nAzane nirodha arthAt mokSa kahe che. (7). 60. paramaniSTa zaniH kSaH, tatra mavI: kSaIi: kSAmatrAvasthita ityarthaH / sarve ca te saMskArAzca padArthAH sarvasaMskArAH kSaNavinazvarAH sarve

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pa0 tarkarahasyadIpikA padArthA ityarthaH / tathA ca bauddhA abhidadhati-svakAraNebhyaH padArtha utpadyamAnaH kiM vinazvarasvabhAva utpadyate / avinazvarasvabhAvo vA / yadyavinazvarasvabhAvaH, tadA tadvyApikAyAH kramayogapadyAbhyAmarthakriyAyA abhAvAt padArthasyApi vyApyasyAbhAvaH prasajati / tathAhi- "yadevArthakriyAkAri tadeva paramArthasat" iti / sa ca nityo'rtho'rthakriyAyAM pravartamAnaH krameNa vA pravarteta, yaugapadyena vA / na tAvat krameNa; yato hyekasyA arthakriyAyAH . karaNakAle tasyAparArthakriyAyAH karaNasvabhAvo vidyate na vA / yadi vidyate; kutaH krameNa karoti / atha sahakAryapekSayA iti cet tena sahakAriNA tasya nityasya kazcidatizayaH kriyate na vA / yadi kriyate; tadA ki pUrvasvabhAvaparityAgena kriyate, aparityAgena vA / yadi parityAgena; tato'tAdavasthyApatteranityatvam / atha pUrvasvabhAvAparityAgena; tatastasya nityasya tatkRtopakArAbhAvAt kiM sahakAryapekSayA krtvym| 60. paramanikRSTa arthAt sauthI sUkSma kAlane kSaNa kahe che. jagatanA badhA saMskAro yA padArtho eka kSaNamAtra Take che ane bIjI ja kSaNe teo svayaM potAnI meLe ja nAza pAme che. tethI teo kSaNika che. padArthone kSaNika mAnavAmAM bauddhonI vicArasaraNI nIce pramANe che: bauddha - jagatanA badhA padArtho potapotAnAM kAraNothI utpanna thAya che. A eka nirvivAda vAta che. to have batAvo ke te padArtho potapotAnAM kAraNothI vinazvara svabhAva laIne utpanna thAya che ke avinazvara svabhAva laIne ? jo kahevAmAM Ave ke padArtho avinazvara arthAta sadAsthAyI nitya svabhAva laIne ja utpanna thAya che to kahevuM joIe ke tevA padArthonuM to astitva ja nathI kema ke je arthakriyAkArI che te ja paramArtharUpe satu che ane nitya padArtha to arthakriyAkArI saMbhavato nathI. airtha eTale kAryarUpa vastu, tene utpanna karavAnI kriyA je kare che te akriyAkArI.]. nitya padArtha kramathI ke yugapat koI paNa rIte kAryone utpanna karavA samartha na hovAthI asat ja siddha thAya che. arthakriyAkAritA ane padArthanI sattAmAM vyApyavyApakabhAva che. arthakriyAkAritA vyApaka che ane padArthanI sattA vyApya che. jyAre nitya padArthamAM krama ane yugapatu banne rIte arthakriyAkAritAno abhAva chearthAta sattAnI vyApaka arthakriyAkAritAno abhAva che tyAre nitya padArthamAM vyApyabhUta sattAno paNa abhAva ja hoya. Ama nityasvabhAvavALA padArthanA abhAvanI Apatti AvI paDe che.

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bauddhamata 51 [nitya padArthamAM krama ane yugapatuM banne rIte arthakriyAkAritA kevI rIte asaMbhava che, e darzAvIe chIe. jyAre nitya padArtha potAne karavAnAM kAryone utpanna karavA tatpara thAya che tyAre te te badhAM kAryone kramathI kare che ke te badhAMne eka sAthe karI nAkhe che? nitya padArtha samarthasvabhAvavALo tathA aparivartanazIla hoya che. temAM na to koI navo atizaya ke svabhAva utpanna thaI zake che ke na to tenA vidyamAna svabhAvano nAza ke nyUnatA thaI zake che. AvI sthitimAM jo nitya padArtho karavAnAM potAnAM kAryone te nitya padArtha kramathI kare to je samaye te prathama kAryane kare che te ja samaye tenAmAM bIjA, trIjA Adi samayomAM thanArAM kAryone karavAno svabhAva che ke nahi? jo prathama kArya je samaye te kare che te ja samaye anya kAryo karavAno tenAmAM svabhAva hoya to prathama kAryanI jema anya sarva kAryo paNa te ja samaye utpanna thaI ja javAM joIe. ane A rIte badhAM kAryonI yugapata utpatti thaI jatAM "kramathI tenuM kAryone karavuM kyAM siddha thayuM? nityavAdI- nitya padArthamAM tenAM badhAM kAryone karavAnuM sAmarthya sadA raheluM ja che paraMtu jyAre jyAre je je kAryanAM sahakArI kAraNo tene maLe che tyAre tyAre te te kAryane te kare che. Ama sahakArI kAraNo tene kramathI maLatA hovAthI, nitya padArtha paNa kramathI ja potAnAM kAryone kare che. kSaNikavAdI - vAru, e kaho ke jyAre sahakArI kAraNa nitya padArthane sahAya kare che tyAre te nitya padArthamAM kaMika sAmarmotkarSa yA atizaya utpanna kare che ke nahi? jo te nitya padArthamAM koI navo atizaya utpanna karatuM hoya to te samaye nitya padArthanA sadAsthAyI pUrvasvabhAvamAM kaMI parivartana paNa thAya che ke nahi? tAtparya e ke je vakhate sahakArI kAraNa koI navA atizaya yA sAmarthyane laIne nitya padArtha AgaLa upasthita thAya che te vakhate nitya padArtha te sAmarthyane grahaNa karatI vakhate - je sAmarthya tenAmAM pahelAM na hatuM tene grahaNa karatI vakhate - potAnA pUrvasvabhAvane arthAta asamartha svabhAvane choDe che ke nahi? jo nitya padArthe sahakArI kAraNa dvArA lAvavAmAM Avela navA atizayane grahaNa karatI vakhate potAno pUrva asamartha svabhAva choDI dIdho - jene choDyA vinA navA samartha svabhAvane grahaNa karavo saMbhava ja nathI - to pUrvasvabhAvano tyAga ane navA svabhAvanuM grahaNa karavAnA kAraNe nitya padArthamAM ghaNuM parivartana thaI jaze ane A parivartana nitya padArthane sadAsthAyI nitya svarUpamAM rahevA deze nahi, arthAta nitya padArthane anitya banAvI deze. jo nitya padArtha potAno pUrvakAlIna asamartha svabhAva na choDato hoya to eno spaSTa artha e thAya ke sahakArI kAraNe nitya

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52 tarkarahasyadIpikA padArthane kaMi paNa upakAra na karyo arthAta nitya padArthamAM kaMI paNa navo atizaya utpanna na karyo. to pachI evA akiMcitkara arthAt kaMI paNa upakAra na karanAra sahakArI kAraNanI apekSAnI AvazyakatA zA mATe rahe? jagatamAM to je koI thoDoghaNo upakAra kare che yA jenAthI koI prayojana siddha thAya che tenI ja apekSA rAkhavAmAM Ave che. 61. athAkiMcitkaro'pi sahakArI tena viziSTakAryArthamapekSyate; tadayuktam; yata: "apekSyeta paraH kazcidyadi kurvIta kiMcana / yadakiMcitkaraM vastu kiM kenacidapekSyate // 1 // " [pra0 vA0 3 / 279] atha tasya prathamArthakriyAkaraNakAle'parArthakriyAkaraNasvabhAvo na vidyate; tathA ca sati spaSTaiva nityatAhAniH / athAsau nityo'rtho yaugapadyenArthakriyAM kuryAt; tathA sati prathamakSaNa evAzeSArthakriyANA karaNAd dvitIyakSaNe tasyAkartRtvaM syAt / tathA ca saivAnityatApattiH / atha tasya tatsvabhAvatvAt tA evArthakriyA bhUyo bhUyo dvitIyAdikSaNeSvapi kuryAt tadasAMpratam kRtasya karaNAbhAvAditi / kiMca dvitIyAdikSaNasAdhyA apyarthasArthAH prathamakSaNa eva prApnuvanti tasya tatsvabhAvatvAt, atatsvabhAvatve ca tasyAnityatvaprAptiriti / tadevaM nityasya kramayogapadyAbhyAmarthakriyAvirahAnna svakAraNebhyo nityasyotpAda iti| 61. nityavAhI - d 3 sarI 125 nitya parthama o navI atizaya utpanna karatuM nathI ane na to tenA pUrvasvabhAvano vinAza kare che tema chatAM nitya padArtha viziSTa kAryane utpanna karavA mATe te akiMcitkara sahakArInI apekSA rAkhe che.te nitya padArtha sahakArI kAraNa sAthe maLIne ja viziSTa kAryane utpanna kare che. kSaNikavAdI-ApanI dalIla asaMgata che kema ke "para padArtha jo kaMI kArya kare yA kaMI prayojana sAdhe to ja tenI apekSA karavAmAM Ave che. je akiMcikara che, kaMI paNa kAmano nathI evA bhArarUpa padArthanI, bhalA koI zA mATe apekSA kare ? UlaTuM, evA nAmA 54ArthathA to soDo 62 27 cha." [prabhAvAti.3.2.78]. .

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bauddhamata 53 jo nitya padArthamAM prathama kArya utpanna karatI vakhate dvitIya Adi samayomAM thanArA kAryone utpanna karavAnuM sAmarthya na hoya ane dvitIya Adi samayamAM jayAre te kAryone utpanna thavAnuM che tyAre te sAmarthya AvI jatuM hoya to pachI te nitya padArthamAM nityatA kyAM rahI?, kema ke nitya padArthamAM je sAmarthyaprathama kSaNamAM na hatuM te ja sAmarthya dvitIya Adi kSaNomAM utpanna thaI jAya che. koI paNa avidyamAnasvabhAvanuM utpanna thavuM e ja anityatA che. jo nitya padArtha potAnAM badhAM ja kAryone yugapata eka ja kSaNamAM arthAt prathama kSaNamAM ja eka sAthe utpanna kare che e vikalpa svIkAravAmAM Ave to eno artha e thAya ke dvitIya Adi ananta kSaNomAM thanArAM badhAM ja kAryo prathama kSaNamAM ja utpanna thaI jaze ane pariNAme te nitya padArtha dvitIya Adi kSaNomAM zuM kArya karaze? kema ke tenA vaDe utpAdya saghaLAM kAryo to pahelI ja kSaNamAM utpanna thaI gayAM che. Ama je nitya padArtha prathama samayamAM kAryakArI yA arthakriyAkArI hato te ja dvitIya Adi kSaNomAM kAryakAritA yA arthakriyAkAritAne choDIne akAryakArI arthAt aarthakriyAkArI banI jaze ane pariNAme asat banI jaze arthAta nitya padArthanuM astitva ja nahi rahe. athavA to nitya padArthanuM kAryakAritA svabhAvamAMthI akAryakAritA svabhAvamAM parivartana thavAnA kAraNe te nitya padArtha anitya padArtha banI jaze. nityavAdI - nitya padArthano aneka kAryone utpanna karavAno samartha svabhAva pratikSaNe jAgrata ja hoya che. tethI dvitIya Adi kSaNomAM paNa te svabhAva mojUda hovAthI te nitya padArtha te kAryone punaH punaH karato rahe che, khAlI besI raheto nathI. kSaNikavAdI- ApanuM A kathana to taddana asvIkArya che, ayogya che, kema ke je kAryo prathama kSaNe utpanna thaI ja gayAM che temane ja nitya padArtha dvitIyAdi kSaNomAM pharI pharI utpanna kevI rIte karaze? eka vAra je vastu utpanna thaI gaI che te ja vastunI punaH utpatti kevI? nitya padArthamAM jyAre tenAM badhAM kAryone utpanna karavAmAM kAraNabhUta samasta svabhAvo eka sAthe rahetA hoya to dvitIyAdi kSaNomAM utpanna thanArAM badhAM kAryo prathama kSaNamAM ja utpanna thaI javAM joIe. jo dvitIyAdi kSaNomAM utpanna thanArAM kAryone utpanna karavAno svabhAva nitya padArthamAM prathama kSaNe na hoya ane dvitIyAdi kSaNomAM tenAmAM te svabhAva Avato hoya to nitya padArtha anitya banI javAnI Apatti Ave. A rIte nitya padArtha na to kramathI potAnAM kAryone utpanna karI zake che ke na to akramathI arthAta yugapatuM. tethI "potapotAnAM kAraNothI utpanna padArtho

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54 takarahasyadIpikA avinazvara arthAta nitya svabhAvavALA utpanna thAya che e pakSa pramANabAdhita che. 62. atha vinazvarasvabhAvaH samutpadyate; tathA ca sati vijAbhAvAdAyAtamasmaduktamazeSapadArthajAtasya kSaNikatvam / tathA coktam___"jAtireva hi bhAvAnAM vinAze heturissyte| yo jAtazca na ca dhvasto nazyetpazcAtsa kena ca // 1 // " 62. jo potapotAnAM kAraNothI utpanna padArtho vinazvara arthAtu kSaNika svabhAvavALA ja utpanna thAya che e paNa svIkAravAmAM Ave to ame bauddhoe mAnelA kSaNika siddhAntanuM ja samarthana thAya. jo padArtha svabhAvathI ja vinAzazIla hoya to pachI tenA kSaNika hovAmAM bAdhA ja zuM hoI zake? A rIte amAro bauddhono kSaNika siddhAnta nibaMdhapaNe siddha thaI jAya che. kahyuM paNa che ke - padArthonA vinAzanuM kAraNa temanI jAti arthAt utpatti yA svabhAva ja che. arthAta, padArtha svabhAvathI ja evo utpanna thAya che ke utpanna thatAMveMta ja bIjI ja kSaNe teNe nAza pAmavuM ja joIe. jo padArtha utpanna thaIne anantara pachInI ja kSaNe nAza na pAme to pachI pAchaLathI tene koNa naSTa karI zakaze? arthAt koInaSTa nahi karI zake." 63. nanvanityatve satyapi yasya ghaTAdikasya yadaiva mudgarAdisAmagrIsAkalyaM tadaiva tadvinazvaramAkalpate na punaH pratikSaNam / tato vinAzakAraNApekSANAmanityAnAmapi padArthAnAM na kSaNikatvamiti; tadetadanupAsitagurorvacaH yato mudgarAdisaMnidhAne sati yo'sya ghaTAdikasyAntyAvasthAyAM vinAzasvabhAvaH, sa svabhAvastasyaivotpattisamaye vidyate, na vA / vidyate cet; ApatitaM tarhi tadutpattisamanantarameva vinazvaratvam / atha na vidyate sa svabhAva utpattisamaye; tarhi kathaM pazcAt bhavet / athedRza eva tasya svabhAvo yaduta kiyantamapi kAlaM sthitvA tena vinaSTavyamiti cet tarhi mudgarAdisaMnidhAne'pyeSa eva tasya svabhAvaH syAt, tato bhUyo'pi tena tAvatkAlaM stheyam, evaM ca mudgarAdighAtazatapAte'pi na vinAzo bhavet, jAtaM kalpAntasthAyitvaM ghaTAdeH, tathA ca jagadvyavahAravyavasthAvilopapAtakapaGkilatA, ityabhyupeyamanicchunApi kSaNakSayitvaM padArthAnAm / prayogastvevam- yadvinazvarasvabhAvaM tadutpattisamaye'pi tatsvarUpaM yathA antyakSaNavartighaTasya svarUpam, vinazvarasvabhAvaM ca rUparasAdikamudayata Arabhyeti svabhAvahetuH / tadevaM vinAzahetorakiMcitka

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bauddhamata ratvAt svahetuta eva padArthAnAmanityAnAmevotpatteH kSaNikatvamavasthitamiti / 63. zaMkA - padArtho anitya che e to samajAya che, paraMtu ghaTa Adi padArthonA nAzaka hetuo mugara Adi jyAre maLe che tyAre ja temano vinAza thAya che, to pachI temane pratikSaNa vinAzI mAnavA koIpaNa rIte ucita nathI. arthAta temano vinAza nirdetuka che, svAbhAvika che ema mAnavuM yogya nathI. tethI vinAzanAM kAraNo upasthita thAya che tyAre ja anitya padArtho nAza pAme che, tyAM sudhI to temanI sthiratA mAnavI ja joIe. tethI padArtho kAlAntarasthAyI arthAta keTaloka kALa TakI pachI nAzaka kAraNo maLatAM nAza pAmanArA che, kSaNika nathI. bauddhoe kareluM zaMkAnuM samAdhAna - A zaMkA to te vyaktinI jaNAya che jeNe guru pAsethI jJAna prApta karyuM nathI. ame pUchIe chIe ke mugara Adi nAzaka kAraNo upasthita thatAM ghaTa vagerenI antima avasthAmAM temano je vinazvara svabhAva pragaTa thAya che te vinazvara svabhAva te ghaTa Adino temanI utpattinI kSaNe vidyamAna hato ke nahi? jo kaho ke hato, to pachI te ghaTa Adi padArthoe temanI utpatti pachI tarata ja pachInI kSaNe nAza pAmI javuM joIe kAraNa ke nAza pAmavuM e to temano svabhAva utpattinI kSaNathI ja che. ane A rIte to padArtho kAlAntarasthAyI nahi paNa kSaNika ja siddha thAya che. jo vinazvara svabhAva utpattinI kSaNe na hato to pachIthI te kyAMthI Avaze ? kema ke svabhAva to vastunI utpattinA samayathI ja hoya che. jo kahevAmAM Ave ke padArthano evo ja vicitra svabhAva che ke padArtho keTaloka samaya sthira rahevuM ja joIe ane pachI ja nAza pAmavuM joIe, utpattinI anantara kSaNe nahi to A kathana yogya nathI, kema ke jo padArthano keTaloka kALa sthira rahyA pachI ja nAza pAmavAno svabhAva hoya to te svabhAva to pratyeka kSaNe rahevAno ja eTale je kSaNe mugara Adi vinAzaka kAraNo prApta thaze te kSaNe paNa keTaloka kAla sthira rahIne nAza pAmavAno svabhAva' hovAno ja eTale e svabhAva vaLI pAcho te padArthane keTaloka kAla sthira rAkhaze ja, Ama vinAzaka kAraNa maLavA chatAM paNa "keTaloka kALa TakavAno padArthano svabhAva' vacce paDI padArthane keTaloka kALa TakAvI rAkhaze ane pariNAme vinAzaka hetuono prahAra kaMI nahi karI zake, niSphaLa ja banI jaze.to pachI ghaDA upara ekavAra to zuM hajAra vAra paNa mudUgarathI prahAra karatA raho paNa ghaDo potAnA "keTaloka kALa TakavAnA svabhAva dvArA pratyeka kSaNe potAnuM rakSaNa karato ja raheze ane A rIte to ghaDo. kalpAntakAla sudhI TakI ja rahevAno, sthira ja rahevAno. pariNAme jyAre jagatano koI paNa padArtha A rIte nAza ja na pAmI zakato hoya to jagatanA badhA hiMsya-hiMsaka,

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56 tarkarahasyadIpikA mRtyu Adi vyavahAronI vyavasthAno lopa ja thaI jAya. ane AvI kalpanA karanAranA mAthe vyavahAranI vyavasthAno vilopa karavAnA ghora pApanI kAlimA lAgI jAya. tethI jagatanA vyavahAranI vyavasthAnI rakSA arthe padArthone kSaNika mAnavA ja paDaze, bhale ne tamAruM citta tamArA pUrvagrahanA kAraNe tema mAnavA na icchatuM hoya, paraMtu padArthanI vyavasthA to lokapratItithI thAya che, koInI icchA ke nacchAthI thatI nathI. je antamAM vinazvara svabhAvavALo hoya te utpattinI kSaNe paNa vinazvara svabhAvavALo ja hoya. antamAM nAza pAmanAro dhaDo antamAM vinazvara svabhAvavALo hoya to teNe utpattinI kSaNe paNa vinazvara svabhAvavALA ja hovuM joIe, anyathA annamAM paNa te svabhAva kyAMthI AvavAno ? tevI ja rIte kema ke jagatanA samasta rUpa, rasa Adi paNa antamAM vinazvara che eTale utpattinI kSaNathI ja te vinazvara svabhAvavALA ja che. ahIM padArthonA kSaNikatvane siddha karavA je hetuno prayoga karyo che te hetu svabhAvahetu prakArano che. Ama jyAre vinAzanAM kAraNo vinAza karavAmAM akiMcitkara arthAt nakAmA sAbita thAya che tyAre e nirvivAda siddha thaI jAya che ke padArtho potAnAM kAraNothI vinazvarasvabhAvavALA ja utpanna thAya che. A rIte padArtho jyAre potAnAM kAraNothI ja vinazvara svabhAvane dhAraNa karIne utpanna thayA che tyAre temane koNa TakAvI rAkhI zake, sthira rAkhI zake ?, teo to te svabhAvanA kAraNe utpattinI kSaNa pachI tarata ja anantara kSaNe niyamathI nAza pAmaze ja. A ja padArthonI kSaNikatAnuM svabhAvamUlaka vivecana che. [lAkaDInA prahArathI ghaDAno nAza thato ApaNe dekhIe chIe. jo vinAzane potAnAM kAraNo hoya ja nahi to ahIM lAkaDI vagere nAzaka mAdhyamonuM kArya zuM che ? bauddha kahe che ke lAkaDInuM kArya ghaTano nAza karavAnuM nathI paNa ghaTasannatithI visadeza (vijAtIya) ThIkarAMnI sannati utpanna karavAnuM che. pratyeka kSaNe navI navI utpanna thatI sadaza vastuonI eka niraMtara zreNIne (santatine - continuumne) ApaNe eka nAma, kaho ke 'ghaTa', ApIe chIe. A zreNInA (santatinA) ghaTo sadeza hovAthI tene sabhAga, sadeza yA sajAtIya sannati kahevAmAM Ave che. paraMtu jyAre 'ghaTa' nAmanI sannatinI jagyAe judI jAtanI 'ThIkarAM' nAmanI sannati zarU thAya che tyAre te ThIkarAMnI sannatine ghaTasannatithI visadeza hovAthI visabhAga, vijAtIya ke visadaza sanmati kahevAmAM Ave che. lAkaDInA prahArane lIdhe ghaTasannatinI jagyAe ThIkarAMnI sanmati zarU thAya che. Ama lAkaDInA prahAranuM kArya ghaTano nAza karavAnuM nathI - te to tenA svabhAvathI ja thAya che-- paraMtu te lAkaDInA prahAranuM kArya to visadaza ThIkarAMnI sannati utpanna karavAnuM che.] -

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bauddhamata 57 - 64. naguddhi kSakSayo bhAva, vortha tardika svAya'ti jJAnam | ucyate- nirantarasadRzAparAparakSaNanirIkSaNacaitanyodayAdavidyAnubandhAcca pUrvakSaNapralayakAla eva dIpakalikAyAM dIpakalikAntaramiva tatsadRzamaparaM kSaNAntaramudayate, tena samAnAkArajJAnaparaMparAparicayaciratarapariNAmAnirantarodayAcca pUrvakSaNAnAmatyantocchede'pi sa evAyamityadhyavasAyaH prasabhaM prAdurbhavati / dRzyate ca yathA lUnapunarutpanneSu nakhakezakalApAdiSu 'sa evAyam' iti pratItiH tathehApi kiM na saMbhAvyate sajanena / tasmAt siddhamidaM yatsattatakSaNikamiti / ata eva yuktiyuktamuktametat 'kSaNikAH sarvasaMskArAH' iti / 64. nityavAdI- jo padArtho kSaNika che arthAt prati kSaNa nAza pAmIne navA navA utpanna thatA hoya to "A te ja che' evuM sthiratAmUlaka ane sthiratAgrAhI pratyabhijJAna kevI rIte thaze? bauddha - pratyabhijJAna thAya che e vAta sAcI, paraMtu jema chIpamAM rajatanuM jJAna bhrAnta che tevI ja rIte "A te ja che' evuM pratyabhijJAna paNa sadaza kSaNomAM thatuM ekatvanuM jJAna hovAthI brAnta ja che, te satya nathI. sAcI vAta to e che ke - padArtho pratikSaNa nAza pAmI rahyA che ane temanI jagAe navA navA saMdeza padArtho tarata ja antara vinA ja utpanna thatA rahe che. udAharaNa tarIke dIvAnI jyoti pratikSaNa nAza pAme che ane anantara uttara kSaNe tenI jagAe pUrva dIpajyoti jevI ja navI ja dIpajayoti utpanna thAya che, A vAta sUkSma nirIkSaNathI sahajapaNe ja anubhavAya che, paraMtu sAmAnya loko to ema ja samaje che ke "A te ja dIpaka che." barAbara AvI ja rIte padArthono utpattinI anantara kSaNe atyanta vinAza thavA chatAM paNa temanI jagAe bIjA ja tadana navA saMdeza padArtho nirantara utpanna thatA rahevAnA kAraNe samAna AkAranA jJAnanI paraMparA pedA thavAthI ApaNane bhinna bhinna sadaza kSaNika padArthomAM paNa "A te ja che' evI nizcayAtmaka ekatAbuddhi haThAt yA balAt utpanna thAya che. AnuM kAraNa che ApaNI sthULa daSTi. ApaNe samAna AkAravALA padArthomAM nirantara cirakAlIna paricayanA kAraNe tathA temanA pratikSaNa utpanna nirantara saMdeza pratinidhionA kAraNe bhramamAM paDI jaIe chIe ke "A te ja padArtha che', jyAre kharekhara to te pUrvekSaNavartI padArtha samULa nAza pAmI gayo che ane tenI ja jagAe barAbara tenA jevA ja AkAravALo bIjo navo ja pratinidhirUpa padArtha mojUda che. dIpazikhAnI vAta javA do, paraMtu vALa kapAvatI vakhate vALa ane nakhone kapAvI pheMkI daIe chIe paNa jyAre bIjA tevA ja vALa ane nakha Uge che tyAre paNa ApaNane

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58 tarkarahasyadIpikA 'A te ja vALa che, A te ja nakha che' evI pUrvasadeza vALamAM ane nakhomAM ekatvanI bhramabuddhi utpanna thAya che. tevI ja rIte jagatanA badhA padArtho pratikSaNa nAza pAmI jAya che ane temanA sthAne uttara uttara kSaNe navA navA sadaMza padArtho utpanna thatA jAya che ane A bhinna bhinna sadaza padArthonI dhArAmAM 'A te ja che' evI ekatvanI bhramabuddhi thAya che ema sajjanoe mAnavuM joIe. A vivecanathI siddha thaI jAya che ke jagatamAM je kaMI sat che te kSaNika che. tethI 'badhA saMskAra yA badhI vastuo kSaNika che' e je kahevAmAM AvyuM che te tarkasaMgata che. 65. atha prastutaM prastUyate - 'kSaNikAH sarvasaMskArAH' ityatra itizabdAt prakArArthAt nAstyAtmA kazcana, kiMtu jJAnakSaNasantAnA eva santItyAdikamapyatra gRhyate / tato'yamartha:- kSaNikAH sarve padArthAH, nAstyAtmetyAdyAkArA, evamIdRzI yakA 'svArthe kapratyaye, yA vAsanA pUrvajJAnajanitA taduttarajJAne zaktiH kSaNaparamparAprAptA mAnasI pratItirityarthaH, sa mArgo nAmAryasatyam, iha bauddhamate vijJeyo'vagantavyaH / sarvapadArtha kSaNikatvanairAtmyAdyAkArazcittavizeSo mArga ityarthaH / sa ca nirodhasya kAraNaM draSTavyaH / 65. have prastuta zlokane samajAvavAmAM Ave che - 'kSaLiA: sarvasaMOArA rUti' ahIM 'kRti' zabda prakAravAcI che. tethI 'koI AtmA nAmanuM svatantra tattva nathI paraMtu pUrvApara jJAnonA pravAharUpa santAno ja che' ityAdi prakArono paNa ahIM samAveza thaI jAya che. tethI e phalita thayuM ke 'badhA padArtho kSaNika che', 'AtmA nathI' ityAdi prakAranI je vAsanA che tene ja bauddho mArga nAmanuM Aryasatya kahe che. pUrva pUrva jJAnathI uttara uttara jJAnamAM janmelI zakti je jJAnakSaNaparaMparAne yA jJAnakSaNapravAhane prApta che tene vAsanA yA mAnasI pratIti kahe che. tAtparya e ke 'badhA padArtho kSaNika che' tathA 'AtmA nathI' ityAdi AkAravALuM arthAt kSaNikatva, nairAtmya Adi AkAravALuM viziSTa citta ja mArga che. A mArga nAmanuM Aryasatya nirodhanuM kAraNa che, ema jANavuM. zlokamAM 'vAsanA yA' che tene 'vAsanA yA' samajavuM kAraNa ke ahIM yA mAM svArthamAM '' pratyayano prayoga thayo che. 66. atha caturthamAryasatyamAha-nirodho nirodhanAmakaM tattvaM mokSo'pavarga ucyate'bhidhIyate / cittasya niHklezAvasthArUpo nirodho muktirnigadyata ityarthaH / etAni duHkhAdInyAryasatyAni catvAri yAni granthakRtAtrAnantaramevoktAni tAni sautrAntikamatenaiveti vijJeyam // 7 //

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bauddhamata pa9 66. have granthakAra cothA Aryasatyane kahe che - mokSa ke apavargane nirodhatattva kahevAmAM Ave che. arthAt cittanI klezothI rahita zuddha avasthA ja nirodha che, mukti che, ema kahevAmAM Ave che. A pramANe artha che. duHkha Adi A cAra AryasatyonuM hamaNA ja je nirUpaNa granthakAre karyuM tene sautrAntikamata anusAra ja samajavuM joIe. arthAt A nirUpaNa sautrAntika bauddhonI daSTie karavAmAM AvyuM che. (7) . 67. vaibhASikAdibhedanirdezaM vinA sAmAnyato bauddhamatena tu dvAdazaiva ye padArthA bhavanti tAnapi saMprati vivakSuH zlokamenamAha paJcendriyANi zabdAdyA viSayAH paJca mAnasam / dharmAyatanametAni dvAdazAyatanAni ca // 8 // 67. vaibhASika Adi bhedone lakSamAM lIdhA vinA ja sAmAnyapaNe bauddhamatamAM je dvAdazAyatana arthAt bAra padArtho prasiddha che temane jaNAvavAnI icchAthI have A zloka mAyArtha cha pAMca indriyo, zabdAdi pAMca viSayo, citta, ane sukha-duHkhAdi dharmono AdhAra zarIra mAmAra mAyatano cha. (8) 68. vyAkhyA- paJcasaMkhyAnIndriyANi zrotracakSurghANarasanasparzanarUpANi |shbdaadyaaH zabdarUparasagandhasparzAH paJca viSayA indriyagocarAH / mAnasaM cittaM yasya zabdAyatanamiti nAmAntaram / dharmAH sukhaduHkhAdayasteSAmAyatanaM gRhaM zarIramityarthaH / etAnyanantaroktAni dvAdazasaMkhyAnyAyatanAnyAyatanasaMjJAni tattvAni, caH samuccaye, na kevalaM prAguktAni catvAri duHkhAdInyeva, kintvetAni dvAdazAyatanAni ca bhavanti / etAni cAyatanAni kSaNikAni jnyaatvyaani| yato bauddhA atraivamabhidadhate / arthakriyAlakSaNaM sattvaM prAguktanyAyenAkSaNikAnivartamAnaM kSaNikeSvevAvatiSThate / tathA ca sati sulabhaM kSaNikatvAnumAnam- yatsattakSaNikaM, yathA pradIpakalikAdi / santi ca dvAdazAyatanAnIti / anena cAnumAnena dvaadshaaytnvytiriktsyaaprsyaarthsyaabhaavaat| dvAdazasvAyataneSveva kSaNikatvaM vyavasthitaM bhavatIti / 68. vyAyA- zrotra, yakSa, prA1, 4i31 / sane spazana se pAya ndriyo che. zabda, rUpa, rasa, gandha ane sparza e pAMca indriyonA viSayo che. mAnasa eTale citta. tenuM bIjuM nAma zabdAyatana che. sukha-du:kha vagere dharmonuM Ayatana (gRha) arthAta

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tarkarahasyadIpikA AdhArabhUta zarIra e bAramuM Ayatana che. Ama kula bAra Ayatana nAmamAM tattvo che. zlokamAM prayukta "ca' zabda samuccayArthaka che. tenAthI e sUcavAyuM che ke kevaLa pahelAM jaNAvavAmAM AvelAM cAra Arya satyo ja nathI paraMtu A bAra Ayatano paNa che. A Ayatano paNa kSaNika che. bauddhono e siddhAnta che ke satanuM lakSaNa ja arthakriyAkAritA yA kAryakAritA che. je padArtha arthakriyAkArI che te ja sat kahevAya che. pahelAM ApelA tarko anusAra nitya padArtha kramathI tathA akramathI (yugapata) banne rIte arthakriyA karavA asamartha che. tethI arthakriyAkAritA lakSaNavALuM sattva nitya padArthane choDI kSaNika padArthamAM AvI rahe che kAraNa ke te arthakriyAkArI che. AvI paristhitimAM A anumAna karavuM tadana sahaja che ke - je je sata hoya che te sarva kSaNika hoya che, jema ke dIpazikhA. dvAdazAyatana paNa satu che. tethI dvAdazAyatano paNa kSaNika che. A anumAnathI e paNa siddha thaI jAya che ke bAra AyatanothI atirikta koI padArtha astitva dharAvato nathI. eTale kSaNikata bAra AyatanomAM ja rahe che. ___ 69. tadevaM sautrAntikamatena catvAri duHkhAdIni tattvAni, sAmAnyato bauddhamatena cAyatanarUpANi dvAdaza tattvAni pratipAdya, saMprati pramANasya vizeSalakSaNamatrAbhidhAnIyam, tacca sAmAnyalakSaNAvinAbhAvIti prathama pramANasya sAmAnyalakSaNamucyate- "pramANamavisavAdi jJAnam" [ pra0 vA0 1.3] iti / avisaMvAdakaM jJAnaM pramANam / avisaMvAdakatvaM cArthaprApakatvena vyAptam, arthAprApakasyAvisaMvAditvAbhAvAt kezoNDukajJAnavat / arthaprApakatvaM ca pravartakatvena vyApi, apravartakasyArthAprApakatvAt / tadvadeva pravartakatvamapi viSayopadarzakatvena vyAnaze / na hi jJAnaM haste gRhItvA puruSa pravartayati, svaviSayaM tUpadarzayatpravartakamucyate prApakaM ceti / svaviSayopadarzakatvavyatirekeNa nAnyatprApakatvam / tacca zaktirUpam, / uktaM ca "prApaNazaktiH prAmANyaM tadeva ca prApakatvam"[ ] iti / svaviSayopadarzake ca pratyakSAnumAna eva, na jJAnAntaram / ataste eva lakSaNArhe, tayozca dvayorapyavisaMvAdakatvamasti lakSaNam / pratyakSeNa hyarthakriyAsAdhakaM vastu dRSTatayAvagataM satpradarzitaM bhavati, anumAnena tu dRSTaliGgAvyabhicAritayAdhyavasitaM satpradarzitaM bhavatItyanayoH svaviSayapradarzakatvameva praapktvm| yadyapi ca pratyakSasya kSaNo grAhyaH, sa ca nivRttatvAnna prApyate, tathApi tatsantAno'dhyavaseyaH pravRttau prApyata iti santAnaviSayaM pradarzitArthaprApakatvamadhyakSasya prAmANyam / anumAnasya tu liGgadarzanena vikalpyaH www.jainelibrary..org

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bauddhamata 61 svAkAro grAhyo na bAhyo'rthaH prApyastu bAhyaH svAkArAbhedenAdhyavasita iti / tadviSayamasyApi pradarzitArthaprApakatvaM prAmANyam / taduktam- "na hyAbhyAmarthaM paricchidya pravartamAno'rthakriyAyAM visaMvAdyate " [ ] kRti / 1 " 69. A rIte sautrAntika mata anusAra cAra AryasatyonuM ane sAmAnya bauddhamatanI dRSTie bAra AyatanarUpa bAra tattvonuM nirUpaNa karyuM. have pramANanA be bhedo pratyakSa ane anumAnanAM vizeSalakSaNo jaNAvavAM joIe. paraMtu sAmAnya lakSaNa vinA vizeSa lakSaNa saMbhavatuM nathI. eTale pramANanAM vizeSa lakSaNo tyAre kahI zakAya jyAre pahelAM pramANanuM lakSaNa kahyuM hoya. eTale pahelAM pramANanuM sAmAnya lakSaNa kahevAmAM Ave che. te che - "avisaMvAdI jJAna pramANa che.'" [pramANavArtika, 1.3]. tethI je jJAna avisaMvAdaka che te jJAna ja pramANanI koTimAM Ave che. je jJAna arthanuM prApaka hoya te ja avisaMvAdI kahevAya che. je jJAna arthanI prApti na karAve te jJAna avisaMvAdI na hoI zake, jema ke kezocchukanuM jJAna. svaccha AkAzamAM, taDakAne lIdhe cAlI pharIne AvanArane vALa jevI ke maccharo (ucchuka) jevI kALI rekhAo ke kALAM dhAbAM dekhAya che, tene kezocchukajJAna kahe che. A kezocchukazAna keza ane urNAMkanuM darzana karAve che paraMtu keza ane ucchukanI prApti karAvatuM nathI, tethI te prApaka na hovAthI avisaMvAdI paNa nathI. A rIte avisaMvAditvano arthaprApakatva sAthe vyAptisaMbaMdha arthAt avinAbhAvasaMbaMdha che. vaLI arthaprApakatvano pravartakatvanI sAthe vyAptisaMbaMdha arthAt avinAbhAvasaMbaMdha che, kema ke je jJAna pravartaka ja nathI te arthanI prApti paNa karAvatuM nathI. A rIte pravartakatvano paNa viSayopadarzakatva sAthe vyAptisaMbaMdha yA avinAbhAvasaMbaMdha che. je jJAna potAnA viSayanuM yathArtha upadarzana karAve che te ja pravRttimAM prayojaka banIne pravartaka bane che ane te ja arthaprApaka paNa kahevAya. jJAna jJAtAno hAtha pakaDIne to tene padArtha pAse dorI jatuM nathI. hA, te to eTaluM ja karI zake che ke te padArthanuM upadarzana karAvI de. jJAnamAM A viSayopadarzanarUpa ja pravartakatA ane prApakatA che. potAnA viSayanA upadarzana sivAya bIjI koI paNa jAtanI pravartakatA ane prApaktA jJAnamAM ghaTI zakatI nathI. A prApatA zaktirUpa che. kahyuM paNa che ke "prApaNazaktine ja prAmANya kahe che, ane yathArtha arthAt pramANarUpa jJAnamAM A zaktinuM hovuM e ja prApakatva che." [ ]. pratyakSa ane anumAna ja potAnA viSayanA yathArtha upadarzaka che, bIjuM koI jJAna evuM nathI. tethI pratyakSa ane anumAnanuM ja lakSaNa kahevuM joIe. A bannenuM sAmAnya lakSaNa avisaMvAdakatva aa che ja. pratyakSa to arthakriyAnI sAdhaka svalakSaNarUpa vastune sAkSAt viSaya karIne tenuM

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62 tarkarahasyadIpikA pradarzana karAve che. paraMtu anumAna liMgadarzananI viSayabhUta svalakSaNarUpa vastunI sAthe avinAbhAvasaMbaMdha dharAvatI sAdhya vastuno nizcaya karAvIne tenuM jyAre pradarzana karAve che tyAre te anumAna avisaMvAdI bane che. Ama pratyakSa ane anumAna bannemAM svaviSayopadarzanarUpa prApakatva che. | prizna- jyAre padArtha kSaNika che ane tethI pratyakSano je grAhmaviSaya arthakSaNa hato te to pravRttikALa sudhI Takato nathI tyAre pratyakSa tenI prApti kevI rIte karAvI zake? ane jo na karAvI zake to te avisaMvAdaka kevI rIte banI zake?] bauddha uttara- jo ke pratyakSano sAkSAt grAhya viSayabhUta padArtha kSaNika svalakSaNa ja che ane te utpatti pachInI anantara kSaNe naSTa thaI jAya che tema chatAM te padArthano je sattAna che te adhyavasAyano arthAt nizcayano viSaya bane che arthAt pratyakSathI utpanna thatuM vikalpajJAna ke padArthanA santAnano adhyavasAya eTale ke nizcaya karAve che ane te ja sattAna pravRttinI pachI prApta thAya che. tethI santAnanI dRSTie pradarzita arthanI prApakatArUpa prAmANya pratyakSamAM che. Ama pratyakSamAM tatkSaNavartI svalakSaNanI dRSTie prApatA bhale na hoya paraMtu santAnanI daSTie to temAM prApakatA che ja. A arthamAM pratyakSa je viSayanuM darzana karAve che te ja viSayane prApta karAvI Ape che. prizna- anumAnano viSaya agnisAmAnya (agnitva) Adi che ane sAmAnya padArtha to bauddhamate anyApoharUpa che. anyArohanuM tAtparya che vikalpabuddhimAM kalpita yA pratibimbita anugata AkAra. Ama anumAnano viSaya vikalpabuddhimAM pratibiMbita AkAra ja hoya che. tethI jo anumAna bAhya svalakSaNane viSaya karatuM ja nathI to pachI temAM arthaprApakatvarUpa avisaMvAdita kevI rIte siddha thaze. ]. bauddha uttara - anumAnAtmaka vikalpa liMgadarzanathI utpanna thAya che. te anumAnarUpa vikalpano grAhya viSaya vikadhya svAkAra hoya che, bAhya artha hoto nathI. Ano artha e ke anumAnavikalpano viSaya to sAmAnya che je sAmAnya to vikalpabuddhimAM pratibimbita svAkAra ja che. paraMtu prApya viSaya to bAhya svalakSaNa ja che. A prApya bAhya svalakSaNano viSayabhUta svAkAra sAthe meM jenuM anumAna karyuM hatuM tene ja huM prApta karI rahyo chuM evo ekatvano nizcaya karIne arthaprApakatA siddha karavAmAM Avache. tethI anumAnamAM paNa A abhedanI apekSAe anumAna je viSayane gRhIta yA pradarzita kare che tene ja prApta karAve che, e vastu ghaTe che. arthAt anumAnamAM prApakatA che ane tethI tamUlaka pramANatA paNa che, e nizcaya thaI jAya che. Ama anumAna paNa avisaMvAdI hovAthI pramANa che. kahyuM paNa che ke, "A pratyakSa ane

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bauddhamata anumAnathI arthane jANIne pravRtti karanAra puruSanI arthakriyAmAM (tRSAzamana, snAna Adi arthakriyAmAM) koI paNa visaMvAda dekhAto nathI." ]. 70. prApyamANaM ca vastu niyatadezakAlAkAraM prApyata iti tathAbhUtavastupradarzakayoH pratyakSAnumAnayoreva prAmANyaM na jJAnAntarasya / tena pItazaGkhAdigrAhijJAnAnAmapi prApakatvAt prAmANyaprasaktina bhavati, teSAM pradarzitArthAprApakatvAt / yaddezakAlAkAraM hi vastu taiH pradarzitaM, na tattathA prApyate, yacca yathA prApyate na taistattathA pradarzitam, dezAdibhedena vastubhedasya nizcitatvAditi na teSAM pradarzitArthaprApakatA, tato na prAmANyamapi / nApi pramANadvayavyatiriktaM zabdAdikaM pradarzitArthaprApakatvena pramANam, tatpradarzitasya dezAdyaniyatasyArthasyAsattvena prAptumazakteH / tatpradarzitArthasyAniyatatvaM ca sAkSAt pAraMparyeNa vA pratipAdyAderarthasyAnupapatteH / tataH sthitaM pradarzitArthaprApaNazaktisvabhAvamavisaMvAdakatvaM prAmANyaM dvyorev| 70. prApta thanArI vastu niyata deza, kAla ane AkAramAM ja prApta thavI joIe. arthAt je dezamAM, je samayamAM ane je AkAramAM vastu pratibhAsita thaI hoya te ja dezamAM, te ja samayamAM ane te ja AkAramAM te prApta thAya to ja sAcI arthaprApakatA kahI zakAya. A rIte yathArtha vastunA pradarzaka pratyakSa ane anumAna e be ja pramANa che. zukla zaMkhamAM "A pILo zaMkha che' e jAtanuM mithyA jJAna pramANa nathI kema ke te je AkAravALI vastuno pratibhAsa karAve che te ja AkAravALI vastunI prApti nathI karAvatuM. pIta zaMkhane grahaNa karanAruM jJAna je deza, kAla tathA AkAramAM vastunuM upadarzana karAve che te ja deza, kAla tathA pItAdi AkAramAM to te zaMkhane prApta karAvatuM nathI ane je zukla AkAravALA zaMkhane prApta karAve che te AkArano pratibhAsa to upadarzanamAM hato ja nahi. Ama dezAdibhede vastubhedano nizcaya thavAnA kAraNe ukta patazaMkhajJAnamAM visaMvAdakatA ja che, prAmANya nathI. pItazaMkhajJAna pradarzita arthanuM prApaka nathI, tethI visaMvAdI che ane pariNAme apramANa che. vaLI, pratyakSa ane anumAna A be pramANothI atirikta zabdajanya AgamAdijJAna paNa pradarzita arthanuM prApaka na hovAthI pramANa paNa nathI. te pradarzita arthanuM prApaka kema nathI? tenuM kAraNa e che ke zabda aniyata deza, kAla tathA AkAravALI vastunuM pratipAdana kare che jyAre vastu to koI ne koI niyata deza, kAla tathA AkAravALI ja hoya che. tethI jevI aniyatadezakAlAkAravALI vastunuM pratipAdana zabda kare che tevI vastune te prApta karAvato ja nathI, kAraNa ke tevI vastunuM astitva ja nathI, tathA jevI

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64 tarkarahasyadIpikA niyatadezakAlAkAravALI vastu prApta thAya che tevI vastunuM kathana karavuM e to zabdanI zaktinI bahAra che. zabda dvArA pratipAgha aniyatadezakAlAkAravALI vastu na to sAkSAt prApta thAya che ke na to paraMparAthI prApta thAya che, kAraNa ke tevI vastunuM astitva ja nathI. tAtparya e ke jayAre aniyatadezakAlAkAravALI vastunuM astitva ja nathI tyAre tevI vastuno pratipAdaka zabda kevI rIte prApaka banaze tathA kevI rIte te pramANa kahevAze ? tethI e siddha thayuM ke pradarzita arthane prApta karAvavAnI zaktine avisaMvAdakatA kahe che ane AvI avisaMvAdakatArUpa pramANatA pratyakSa ane anumAna e be jJAnomAM ja che. 71. prApaNazaktizca pramANasyArthAvinAbhAvanimittaM darzanapRSThabhAvinA vikalpena nizcIyate / tathAhi- pratyakSaM darzanAparanAmakaM yato'rthAdutpannaM tadarzakamAtmAnaM svAnurUpAvasAyotpAdanAnizcinvadarthAvinAbhAvitvaM prApaNazaktinimittaM prAmANyaM svato nizcinotItyucyate, na punarjJAnAntaraM tannizcAyakamapekSate'rthAnubhUtAviva / tato'visaMvAdakatvameva pramANalakSaNaM yuktam // 8 // 11. pramANajJAnano arthanI sAthe je avinAbhAva che tenuM nimittakAraNa pramANajJAnagata prApaNazakti che. arthAt prApaNazaktino arthanI sAthe avinAbhAva che. teno nizcaya nirvikalpaka darzana pachI thatA vikalpajJAna dvArA thAya che. te A pramANe - darzana nAmanuM pratyakSa pramANa pote ja arthathI utpanna thayuM hovAnA kAraNe te arthanuM darzaka banyuM che e vAtano nizcaya pratyakSa pote potAne anurUpa vikalpanI utpatti karIne te dvArA karI le che ane A ja tenA prAmANyano svataH nizcaya che kema ke koI paNa pramANajJAnamAM prApaNa zakti ja prAmANyanuM nimitta che ane te prApaNazakti pramANajJAnamAM tyAre ja hoya che jayAre pramANajJAnano arthanI sAthe avinAbhAva hoya, arthAt pramANajJAna arthathI sAkSAt yA paraMparAthI utpanna thayuM hoya. A badhAno sArAMza nIce mujaba che - nirvikalpaka darzanane ja pratyakSa kahevAmAM Ave che. A nirvikalpaka darzanarUpa pratyakSa svalakSaNarUpa paramArthasat arthathI utpanna thAya che. svalakSaNarUpa sat yA vastu deza ke kALamAM vyApta hotI nathI. A arthotpanna nirvikalpaka " darzanarUpa pratyakSa anantara uttarakALe potAne anurUpa vikalpane utpanna kare che. nIlanirvikalpaka darzana nIla arthathI ja utpanna thayuM che evo nizcaya nIlanirvikalpaka darzanathI utpanna thanAra "A nIla che evA AkAravALA vikalpa dvArA thAya che. Ama nirvikalpaka darzanarUpa pratyakSa potAnA pachI anantara kALe utpanna thatA vikalpa dvArA potAnI arthavinAbhAvitAno nizcaya pote ja kare che. arthAvinAbhAvitAno nizcaya

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bauddhamata 65 thatAM ja tadrupa prApaNazaktino ane tagnimittaka pramANatAno paNa nizcaya tene thaI ja jAya che. jevI rIte svalakSaNano anubhava karavA mATe nirvikalpaka darzanarUpa pratyakSane anya jJAnanI AvazyakatA nathI tevI ja rIte tene potAnA prAmANyano nizcaya karavA mATe paNa anya jJAnanI apekSA nathI. tethI avisaMvAdakatva ja pramANanuM nirdoSa lakSaNa che, ema kahevuM yogya che. (8) 72. atha pramANasya vizeSalakSaNaM vivakSuH prathamaM pramANasaMkhyAM niyamayannAha pramANe dve ca vijJeye tathA saugatadarzane / pratyakSamanumAnaM ca samyagjJAnaM dvidhA yataH // 9 // 72. have AcArya pramANavizeSonAM lakSaNonuM kathana karatAM pahelAM pramANanI saMkhyAnuM nirdhAraNa karatAM kahe che - tathA bauddha darzanamAM be ja pramANo che - pratyakSa ane anumAna. samyajJAna be prakAranAM che eTale pramANa paNa be ja hoI zake, vadhu nahi. (9) 73. cAra-tathA zabda prApurtattvAdyA samuccaye, cazabdoDavadhaarnne / tato'yamartha:- saugatadarzane dve eva pramANe vijJeye, na punarekaM trINi catvAri paJca SaD vA pramANAni / etena cArvAkasAMkhyAdiparikalpitaM pramANasaMkhyAntaraM bauddhA na manyanta ityAveditaM bhavati / ke te dve pramANe ityAhapratyakSamanumAnaM ca / kuto dve eva pramANe ityAha-samyagaviparItaM visaMvAdarahitamiti yAvajjJAnaM yato hetodvidhA / sarvaM vAkyaM sAvadhAraNamiti nyAyAd dvidhaiva na tvekadhA tridhA veti / 73. zlokanI vyAkhyA- zlokamAM 'tathA" zabda pahelAM jaNAvavAmAM AvelAM tattvo sAthe samuccaya karavA mATe che ane "' zabda avadhAraNArthaka che. tethI A artha thayo ke bauddhadarzanamAM be ja pramANa che, na to eka ane na to traNa, cAra, pAMca ke cha. AnA dvArA sUcavAyuM ke bauddhone cArvAka dvArA svIkRta pramANanI pratyakSarUpa eka saMkhyA, sAMkhya dvArA svIkRta pramANanI pratyakSa, anumAna ane AgamarUpa traNa saMkhyA, naiyAyika dvArA svIkRta pramANanI pratyakSa, anumAna, Agama ane upamAnarUpa cAra saMkhyA, prAbhAkara mImAMsA dvArA svIkRta pramANanI pratyakSa, anumAna, Agama, upamAna ane arthapattirUpa pAMca saMkhyA, ane bhaTTa mImAMsA dvArA svIkRta pramANanI pratyakSa,

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tarkarahasyadIpikA anumAna, Agama, upamAna, arthapatti ane abhAvarUpa cha saMkhyA iSTa nathI. bauddhone iSTa be pramANo kyAM che? AcArya kahe che ke te be pramANo pratyakSa ane anumAna che. be ja pramANo kema ? kema ke samyak eTale ke aviparIta arthAt visaMvAdarahita sAcAM jJAno be ja prakAranAM che, tethI pramANa paNa be ja prakAranAM hoI zake che. 'badhAM vAkyo sAvadhA2Na arthAt nizcayAtmaka hoya che' e niyama anusAra pramANanA be ja prakAra che, na to eka ke na to traNa. 74. atra kecidAhuH - yathAtra dvidhetyukte hi dvidhaiva na tvekadhA tridhA vetyevamanyayogavyavaccheda:, tathA caitro dhanurdhara ityAdiSvapi caitrasya dhanurdharatvameva syAnna tu zauryaudAryadhairyAdayaH; tadayuktam; yataH sarvaM vAkyaM sAvadhAraNamiti nyAye 'pyAzaGkitasyaiva vyavacchedaH / parArthaM hi vAkyamabhidhIyate / yadeva ca pareNa vyAmohAdAzaGkitaM tasyaiva vyavacchedaH / caitro dhanurdhara ityAdau ca caitrasya dhanurdharatvAyoga eva parairAzaGkita iti tasyaiva vyavacchedo nAnyadharmasya / iha cArvAkasAMkhyAdaya aikadhyamanekadhA ca samyagjJAnamAhuH, ato niyatadvaividhyapradarzanenaikatvabahutve samyagjJAnasya pratikSipati / 1 74. zaMkA-- jema 'be che' eno artha 'be ja che paNa eka ke traNa nathI' anyayogavyavacchedathI (=anyanA arthAt bIjAM vizeSaNonA yogano arthAt saMbaMdhano vyavaccheda arthAt niSedha, tenAthI) thAya che, tema 'caitra dhanurdhara che' eno paNa artha anyayogavyavachedathI 'caitra dhanurdhara ja che, tenAmAM zorya, audArya, dhairya vagere nathI' evo ja thavo joIe. [arthAt ahIM evakArano artha anyayogavyavaccheda na karavo joIe. paNa ayogavyavaccheda karavo joIe. ane vizeSaNa sAthe prayukta evakArano ayogavyavaccheda artha thAya che. ayogavyavacchedano sIdho artha A thAya che-- vivakSita vizeSaNanA ayogano arthAt asaMbaMdhano (abhAvano) vyavaccheda arthAt niSedha. Ama 'be ja che' ema kahevAthI dvitvasaMkhyAnA asaMbaMdhano arthAt abhAvano vyavaccheda arthAt niSedha karIne dvitvasaMkhyAnA sadbhAvano ja nizcaya karavo ucita che paraMtu je rIte tame 'be ja che' emAM ayogavyavacchedabodhaka evakArano artha 'eka ke traNa nathI' evo anyayogavyavaccheda mAnI lo cho te yogya nathI, kema ke tevI rIte to 'caitra dhanurdhara ja che' A ayogavyavacchedabodhaka evakArano paNa 'caitramAM dhanurdharatva ja che, anya zUratA, audArya ane dhairya vagere guNa nathI' evA anya guNonA niSedharUpa (anyayogavyavacchedarUpa) artha prApta thAya ane A rIte to zUratA Adino abhAva

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bauddhamata hotAM dhanurdharatvanuM vidhAna paNa nirarthaka ja banI jAya.]. samAdhAna-- tamArI zaMkA ucita nathI, kema ke 'badhAM vAkyo sAvadhA2Na che' e niyama che e sAcuM paraMtu vyavaccheda to temano ja karavAmAM Ave jemanA aMge zaMkA hoya. vAkyano prayoga bIjAne samajAvavA mATe karavAmAM Ave che, eTale te vyakti vyAmohanA kAraNe je dharmanI AzaMkA karatI hoya teno ja vyavaccheda karavAmAM Ave che. 'caitra dhanurdhara che' ahIM bIjAoe caitramAM dhanurdharatvanA abhAvanI AzaMkA karI che, eTale dhanurdharatvanA abhAvano ja vyavaccheda karavAmAM Ave che, anya zauryAdi dharmono vyavaccheda karavAmAM Avato nathI. 'be ja che' ahIM cArvAka pramANanI eka saMkhyA tathA sAMkhyAdi pramANanI traNa vagere saMkhyAo svIkAre che, tethI niyata dvitvasaMkhyAnA pradarzana dvArA samyajJAnamAM AzaMkita ekatva tathA tritva Adi saMkhyAono vyavaccheda karavAmAM Ave che. 75. evaM cAyamevakAro vizeSaNena vizeSyeNa kriyayA ca saha bhASyamANaH krameNAyogAnyayogAtyantAyogavyavacchedakAritvAt tridhA bhavati yadvinizcaya: "ayogaM yogamaparairatyantAyogameva ca / vyavacchinatti dharmasya nipAto vyatirecakaH // 1 // nipAta evakAraH, vyatirecako nivartakaHvizeSaNavizeSyAbhyAM kriyayA yaH sahoditaH / vivakSAto'prayoge'pi tasyArtho'yaM pratIyate // 2 // vyavacchedaphalaM vAkyaM yatazcaitro dhanurdharaH / pArtho dhanurdharo nIlaM sarojamiti vA yathA // 3 // " 67 [pra0 0 4610-12] 75. Ama evakAra traNa prakArano che. jyAre te vizeSaNanI sAthe bolAya che arthAt prayukta thAya che tyAre te ayogavyavacchedano bodha karAve che. jyAre te vizeSyanI sAthe bolAya che arthAt prayojAya che tyAre te anyayogavyavacchedano bodha karAve che. (anyayogavyavaH = prakRta vizeSyathI bhinna anya vizeSyamAM vizeSaNanA yogano arthAt saMbaMdhano niSedha). ane jyAre te kriyAnI sAthe bolAya che arthAt prayukta thAya che tyAre atyantAyogavyavacchedano bodha karAve che. Ama nizcaya traNa prakArano che. kahyuM paNa che ke - "vyatirecaka arthAt vyAvRtti karanAro evakA2 nipAta

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68 tarkarahasyadIpikA vizeSaNanI sAthe prayukta thatAM dharmanA ayogano, vizeSyanI sAthe bolAtAM bIjAnI sAthe dharmanA yogano arthAt anyayogano tathA kriyAnI sAthe prayukta thatAM dharmanA atyantAyogano vyavaccheda kare che. vAkyomAM evakArano prayoga na karavAmAM Ave to paNa teno ukta artha ApoApa pratIta thaI jAya che, kema ke badhAM vAkyonuM phaLa vyavaccheda che arthAtu badhAM vAkyo vyavaccheda karavA rUpa kArya kare che. (1) ayogavyavaccheda- "caitra dhanurdhara ja che', ahIM caitramAM dhanurdharatvanA ayogano arthAta asaMbaMdhano abhAvano) vyavaccheda karIne caitramAM dhanurdharatvanA sabhAvanuM avadhAraNa (nizcaya) 42vAmA mAcha. (2) anyayogavyavache - 'pArtha 04 dhanurdharacha', mahI pArthathI (arjunathI) anya bIjI koI vyaktimAM dhanurdharatvanA yogano arthAt tAdAbhyAdisaMbaMdhano vyavaccheda karIne pArthamAM ja dhanurdharatvano tAdAbhyasaMbaMdha vivAmAM mAvyo che. (3) atyantAyogavyavacche - 'saro4 nIla Doya che 4', ahIM sarojamAM nIlatva dharmanA atyanta ayogano arthAta asaMbaMdhano vyavaccheda karIne pUrNapaNe hoya che ja' e AkAre hovA rUpa kriyAnuM avadhAraNa karavAmAM Ave che. [prabhAvAtis, 4.180-182]. 76. samyagjJAnasya ca dvaividhyaM pratyakSaparokSaviSayadvaividhyAdavaseyam / yato'tra pratyakSaviSayAdanyaH sarvo'pi parokSo viSayaH / tato viSayadvaividhyAttadgrAhake samyagjJAne api dve eva bhavato na nyUnAdhike / tatra yat parokSArthaviSayaM samyagjJAnaM tat svasAdhyena dharmiNA ca saMbaddhAdanyataH sakAzAtsAmAnyenAkAreNa parokSArthasya pratipattirUpam, tatastadanumAne'ntarbhUtamiti pratyakSAnumAnalakSaNe dve eva pramANe / tathAhi-na parokSo'rthaH sAkSAtpramANena pratIyate, tasyAparokSatvaprasakteH / vikalpamAtrasya ca svatantrasya rAjyAdivikalpavadapramANatvAt, parokSArthApratibaddhasyAvazyatayA tadavyabhicArAbhAvAt / na ca svasAdhyena vinA bhUto'rthaH parokSArthasya gamakaH, atiprasakteH / dharmiNA cAsaMbaddhasyApi gamakatve pratyAsattiviprakarSAbhAvAt sa sarvatra pratipattiheturbhavet / tato yadevaMvidhArthapratipattinibandhanaM pramANaM tadanumAnameva, tasyaivaMlakSaNatvAt / tathA ca prayoga:-- yadapratyakSaM pramANaM tadanumAnAntarbhUtaM yathA liGgabalabhAvi, apratyakSapramANaM ca zAbdAdikaM pramANAntaratvenAbhyupagamyamAnamiti svabhAvahetuH / yacca yatrAntarbhUtaM tasya na tato bahirbhAvaH yathA .prasiddhAntarbhAvasya kvacitkasyApi, antarbhUtaM cedaM pratyakSAdanyatpramANamanumAnamiti svabhAvaviruddhopalabdhiH, antarbhAvabahirbhAvayoH parasparaparihArasthiti

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bauddhamata 69 lakSaNatayA virodhaat| 76. viSaya pratyakSa ane parokSa ema be ja prakAranA hovAthI e be prakAranA viSayone jANanArAM samyajJAno (pramANo) paNa be ja prakAranAM che. bauddha darzanamAM kSaNika paramANurUpa vizeSa (svalakSaNa) to pratyakSano viSaya che tathA buddhipratibiMbita anyApohAtmaka sAmAnya anumAnano viSaya che. Ama viSayanI dvividhatA uparathI pramANanI vidhatAnuM anumAna karavAmAM Ave che. pratyakSa sAmAnyane tathA anumAna svalakSaNane viSaya karI zakatAM nathI. pratyakSanA viSayabhUta pratyakSa viSayathI anya badhA viSayo parokSa che. Ama viSayonA be prakAra hovAthI temanAM grAhaka samyajJAna (pramANa) paNa be prakAranAM che. te na to eka prakAranAM che ke na to traNa Adi prakAranAM che. jeTalAM paNa samyajJAno parokSa arthane viSaya kare che te badhAM anumAnamAM antabhUta che, kema ke te badhAM potAnA sAdhyabhUta artha sAthe avinAbhAvasaMbaMdha dharAvanArAM tathA niyatadharmIomAM rahenArAM liMgo dvArA parokSa arthonuM sAmAnyarUpe avizadajJAna karAve che. tethI pratyakSa ane anumAna ema be ja pramANo che. te A pramANe - parokSa artha pramANa dvArA sAkSAt arthAt vizeSarUpe to pratIta thato ja nathI. jo te sAkSAta pratIta thavA lAge to te parokSa na rahe paNa pratyakSanI koTimAM AvI jAya. anumAna eka vikalpajJAna che. je vikalpajJAna nirvikalpakathI utpanna na thaIne mAtra vAsanAthI svatantabhAve utpanna thAya che te vikalpajJAna pramANa nathI. udAharaNArtha, manamAM huM rAjA chuM' evuM vikalpajJAna koI rAjya jevA padArthano sAkSAtkAra karanAra pratyakSathI utpanna na thaIne potAnI meLe ja vAsanAvizeSa dvArA manamAM uddabhava pAme che. tethI te pramANa nathI. Ama je vikalpano parokSa artha sAthe avinAbhAvasaMbaMdha nathI te vikalpa niyamathI avisaMvAdI nathI ja hoto. je liMgabhUta artha potAnA sAdhya arthanA abhAvamAM paNa hoya tenA dvArA tenA sAdhya arthanuM niyamathI jJAna thaI zake ja nahi. asaMbaddha liMga dvArA anumAna mAnIe to game te liMga dvArA game te sAdhyanuM anumAna thavuM joIe. tevI ja rIte niyata dharmI sAthe saMbaMdha na dharAvanAra hetuthI jo sAdhyanuM anumAna thatuM hoya to rasoIgharamAM upalabdha dhUma dvArA himAlaya parvatamAM ke sumeru parvatamAM paNa agninuM anumAna thavuM joIe kema ke dharmIthI asaMbaddha hetunI koI khAsa dharmI sAthe prayAsatti (nikaTatA) ke koI avivaNita dharmIthI viprakarSa (dUra hovApaNuM) kahI zakAtAM nathI. te to badhA dharmIothI asaMbaddha che eTale koIpaNa dharmImAM teNe sAdhyanuM anumAna karAvavuM joIe. tethI potAnA sAdhya sAthe avinAbhAvasaMbaMdha dharAvanAra tathA niyatadharmImAM vidyamAna liMgathI thanArAM jeTalAM paNa samyaka arthAta avisaMvAdI vikalpajJAno che te badhAM ja anumAna pramANamAM antabhUta che, kema ke

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70 tarkarahasyadIpikA avinAbhAvI sAdhanathI niyatadharmImAM thanArA sAdhyanA jJAnane anumAna kahe che e anumAnanuM pariSkRta lakSaNa che. uparyukta vivecananA AdhAre ApaNe A nizcita anumAno karI zakIe chIe - (AgAma Adi anumAnamAM antabhUta che, kema ke teo apratyakSa padArthane viSaya karanArAM pramANo che), je apratyakSa padArthane viSaya karanArA pramANo che te anumAnamAM antabhUta che, jema ke liMgadarzanathI thanAruM anumAnarUpa vikalpajJAna, sAMkhya Adi dvArA svIkRta zabda Adi paNa apratyakSa padArthane viSaya karanArAM pramANo che, (tethI anumAnamAM ja temano antarbhAva thAya che) - A svabhAvahetu che. "(Agama Adi anumAnathI atirikta nathI, kema ke temano anumAnamAM antarbhAva thaI jAya che), jeno jemAM antarbhAva thAya che tenAthI atirikta pramANa na gaNAya, jema ke pratyakSamAM antabhUta cAkSuSapratyakSa, pratyakSathI bhinna samasta zabda Adi pramANo paNa anumAnamAM ja antabhUta che, tethI te badhAM anumAnathI bhinna pramANo nathI.' A svabhAvaviruddhopalabdhi che. antarbhAva tathA bahirbhAvano paraspara parihArasthitirUpa virodha che arthAt jyAM antarbhAva haze tyAM bahirbhAva nahi hoya ane jyAM bahirbhAva haze tyAM antarbhAva nahi hoya. ahIM bahirbhAvano je viruddha svabhAva antarbhAva upalabdha che te potAnA virodhI bahirSAvano pratiSedha siddha kare che. tethI A hetu svabhAvaviruddhopalabdhirUpa che. 17. mAda para - mavatu parokSaviSaya pramAyAnumate namavaH, arthAntaraviSayasya ca zabdAdestasyAntarbhAvo na yukta iti cet, na; pratyakSaparokSAbhyAmanyasya prameyasyArthasyAbhAvAt, prameyarahitasya ca pramANasya prAmANyAsambhavAt, pramIyate'nenArtha iti pramANamiti vyutpattyA saprameyasyaiva tasya pramANatvavyavasthiteH / tathAhi- yadavidyamAnaprameyaM na tat pramANaM yathA kezoNDukAdijJAnam, avidyamAnaprameyaM ca pramANadvayAtiriktaviSayatayAbhyupagamyamAnaM pramANAntaramiti kAraNAnupalabdhiH, prameyasya sAkSAtpAramparyeNa vA pramANaM prati kAraNatvAt / taduktam- "nAnanukRtAnvayavyatirekaM kAraNam, nAri viSayaH" rUti 17. zaMkA- e to ucita che ke parokSane viSaya karanAra pramANano anumAnamAM antarbhAva thAya, paraMtu Agama Adi pramANa to judA ja prakAranA padArthone viSaya kare che, tethI temano anumAnamAM antarbhAva karavo koI paNa rIte ucita nathI. bauddha samAdhAna- A zaMkA to ja yogya gaNAya jo pratyakSa ane parokSa A be sivAya bIjuM koI trIjuM prameya hoya ke jene viSaya karavA mATe Agama Adine svatanna

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bauddhamata 71 pramANa ghoSita karavuM paDe. ane AvuM koI trIjuM prameya to che ja nahi. prameya vinA to pramANamAM pramANatA ja AvI zakatI nathI. 'jenA dvArA pramayane jANavAmAM Ave che te pramANa che' A 'pramANa' zabdanI vyutpatti paNa pramANanA prameya sAthenA avinAbhAvasaMbaMdhane darzAve che. tethI jenA prameyanuM astitva hoya te ja pramANa banI zake che. 'je jJAnanuM prameya astitva dharAvatuM nathI te pramANa ja nathI, jema ke svaccha AkAzamAM thanAruM kezAkAra tathA maccharAkAranuM jJAna. pratyakSa ane anumAnathI atirikta Agama Adi pramANonA viSayo paNa astitvamAM nathI. [tethI teo pramANa na hoI zake.] A hetu kA2NAnupalabdhirUpa che. prameya padArtha kyAMka sAkSAt ane kyAMka paraMparAthI pramANanuM kAraNa bane ja che. kahyuM paNa che ke 'jeno jenI sara anvaya ane vyatireka nathI te tenuM kAraNa hoI zake nahi tathA je padArtha jJAnanuM kAraNa nathI te jJAnano viSaya paNa hoI zake nahi.' A rIte pramANamAM kAraNabhUta prameyanI anupalabdhi hovAthI zabda (Agama) AdimAM pramANatAno niSedha kAraNAnupalabdhirUpa hetuthI karavAmAM Avyo che. 78. pratyakSaparokSAtiriktaM prameyAntaraM nAstIti cAdhyakSeNaiva pratipAdyate / adhyakSaM hi puraH sthitArthasAmarthyAdupajAyamAnaM tadgatAtmaniyatapratibhAsAvabhAsAdeva tasyArthasya pratyakSavyavahArakAraNaM bhavati, tadanyArthAtmatAM ca tasya vyavacchindAnamanyatparokSamarthajAtaM sakalaM rAzyantaratvena vyavasthApayattRtIyaprakArAbhAvaM ca sAdhayati, adhyakSeNApratIyamAnasya sakalasyArthajAtasyAnyatvena parokSatayA vyavasthApanAt / anyathA tasya tadanyArtharUpatA'vyavacchede svIyarUpatayApi paricchedo na bhavediti na kiMcitpratyakSeNAvagataM bhavet / pratiniyatasvarUpatA hi bhAvAnAM pramANato vyavasthitA / anyathA sarvasya sarvathopalambhAdiprasaGgataH pratiniyatavyavahArocchedaprasaktirbhavet / pratiniyatasvarUpatA cenna pratyakSAvagatA kimanyadrUpaM tena tasyAvagatamiti padArthasvarUpAvabhAsinAdhyakSeNa prameyAntarAbhAvaH pratipAdita eva / 78. 'pratyakSa ane parokSathI atirikta koI trIjuM prameya nathI' enuM pratipAdana yA siddhi pratyakSa pote ja kare che. pratyakSa potAnI sAme vidyamAna padArthanA sAmarthyathI utpanna thAya che ane te padArthanA AkAranuM hovAnA kAraNe teno pratibhAsa te padArthanA svarUpathI niyata thAya che eTale te padArthamAM 'pratyakSa' zabdano vyavahAra thAya che arthAt te padArtha pratyakSa kahevAya che. udAharaNArtha, ghaTa padArthathI utpanna thanAruM pratyakSa ghaTanA AkAranuM hovAnA kAraNe 'A ghaTa che' e rUpe ghaTa padArthanA svarUpamAM ja sImAbaddha

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72 tarkarahasyadIpikA thaIne ghaTa padArthamAM "pratyakSa' zabdano vyavahAra karAve che. ghaTanuM pratyakSa kevaLa ghaTamAM pratyakSano vyavahAra karAvIne ja aTakatuM nathI paraMtu potAnA viSaya ghaTano anya samasta ghaTabhinna padArthothI vyavaccheda paNa kare che. Ama pratyakSa niyata viSayamAM "pratyakSa zabdano vyavahAra karAvavAnI sAthe sAthe ja anya padArthothI potAnA viSayanI vyAvRtti paNa kare che. A anya padArtho ja, jemanAthI pratyakSa potAnA pratyakSabhUta padArthanI vyAvRtti kare che teo, parokSa rAzi banAve che. basa, padArthonI pratyakSa ane parokSa A be rAziothI atirikta koI trIjI rAzi che ja nahi, tenuM hovuM saMbhavatuM ja nathI, kema ke pratyakSano viSaya na bananArA jeTalA pratyakSabhinna padArtho che te badhA parokSarAzimAM antabhUta che. jo pratyakSa potAnA viSayabhUta padArthano anya badhA parapadArthothI vyavaccheda na kare to te potAnA viSayane pratiniyatarUpamAM jANI ja na zake, arthAt koI paNa padArthanuM pratyakSa ja na thaI zake. pramANa dvArA to padArthonuM pratiniyata svarUpa ja vyavasthita thAya che. pratiniyata svarUpanI vyavasthA anya pararUpano vyavaccheda karyA pachI svarUpanuM grahaNa karIne ja thaI zake che. jo pramANa pratiniyata svarUpanI vyavasthA na kare to badhA padArtho ghaTAkAra, paTAkAra Adi badhA ja AkAromAM upalabdha thavA lAge. AvI paristhitimAM to "A ja che' "A agni che' ityAdirUpa pratiniyata vyavahArano ja lopa thaI jAya. jo pratyakSa padArthanA pratiniyata svarUpane na jANatuM hoya to te padArthanA kyA rUpane jANaze? A rIte padArthanA pratiniyata svarUpane jANanAruM pratyakSa ja pratyakSa ane parokSathI atirikta anya prameyanA abhAvane ja jaNAve che, siddha kare che. 79. anumAnatoDapi taddamAva: pratIyata purva, anyocavyavacherapA - mitaraprakAravyavacchedena taditaraprakAravyavasthApanAt / prayogazcAtra-yatra yatprakAravyavacchedena taditaraprakAravyavasthA, na tatra prakArAntarasaMbhavaH / tadyathA pItAdau nIlaprakAravyavacchedenAnIlaprakAravyavasthAyAm / asti ca pratyakSaparokSayoranyataraprakAravyavacchedenetaraprakAravyavasthA vyavacchidyamAnaprakArAviSayIkRte sarvasminprameya iti viruddhopalabdhiH, tadatatprakArayoH parasparaparihArasthitilakSaNatvAt / ataH prameyAntarAbhAvAnna pramANAntarabhAvaH / uktaM ca "na pratyakSaparokSAbhyAM meyasyAnyasya saMbhavaH / tasmAtprameyadvitvena pramANadvitvamiSyate // 1 // " - [vo vAi rAddArU] rUti |

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73 bauddhamata atra zAbdopamAnArthApattyabhAvAdipramANAntarANAM nirAkaraNam pratyakSAnumAnayorantarbhAvanaM vA yathA bhavati, tathA pramANasamuccayAdibauddhagranthebhyaH sanmatyAdigranthebhyo vAvagantavyam / granthagauravabhayAttu nocyte| tataH sthitametat-pratyakSAnumAne dve eva pramANe iti // 9 // - 79. anumAnathI paNa pratyakSa ane parokSathI atirikta anya koI trIjA prameyano abhAva pratIta thAya che. je be vastuo ekabIjAno abhAva karIne ja potAne sthApe che te be vastumAMthI koI eka vastuno niSedha karavAthI bIjI vastunI vidhi ApoApa ja thaI jAya che. udAharaNArtha, nIlatA anIlatAno vyavaccheda karIne tathA anIlatA nIlatAno vyavaccheda (niSedha) karIne potAnA svarUpane pAme che, tethI jyAM nIlatAno niSedha hoya che tyAM anIlatAnuM vidhAna tathA jyAM anIlatAno niSedha hoya che tyAM nIlatAno saddabhAva ApoApa ja thaI jAya che. anumAnano prayoga A pramANe chejayAM eka prakArano niSedha karIne bIjA prakAranI vyavasthA thAya che tyAM te bethI atirikta trIjA prakAranI saMbhAvanA nathI, jema ke koI vastumAM nIlatvano vyavaccheda karIne anIlatAnuM vidhAna hotAM nIlatA ane anIlatAthI atirikta koI trIjA prakAranI saMbhAvanA nathI, pratyakSa ane parokSarUpa be prakAro paNa ekabIjAno vyavaccheda karIne potAnA svarUpanI vyavasthA kare che, tethI jagatanAM badhAM prameyomAM kAM to pratyakSatAno vyavaccheda karIne parokSatA haze kAM to parokSatAno vyavaccheda karIne pratyakSatA phalita thaze, A be prakArothI atirikta koI trIjA prakAranI saMbhAvanA karI zakAtI nathI.' A hetu viruddhopalabdhirUpa che. taduprakAra arthAt pratyakSa ane ataprakA2 arthAtu parokSa ekabIjAno parihAra karIne potAnI sthitine (upasthitine, vidyamAnatAne, astitvane) sthApe che. A rIte jayAre trIjuM prameya ja nathI tyAre trIjA pramANanI saMbhAvanA kyAMthI hoya? na ja hoya. kahyuM paNa che ke "pratyakSa ane parokSathI bhinna koI trIjuM prameya ja nathI, tethI prameya be hovAthI pramANa paNa be ja mAnavAmAM AvyAM che." (pramANavArtika, 2.63.] ahIM Agama, upamAna, athapatti tathA abhAva Adi pramANAntaronuM nirAkaraNa athavA temano A pratyakSa ane anumAna pramANamAM antarbhAva karavAnI rIta yA praNAlI pramANasamuccaya Adi bauddhagranthomAMthI temaja sanmatitarka[-TIkA] Adi jaina granthomAMthI jANI levI joIe. granthanuM kada vadhu paDatuM vadhI na jAya e khAtara A laghu granthamAM te guru yA vistRta carcAone lakhatA nathI. tethI e siddha thayuM ke pratyakSa ane anumAna be ja pramANa che. (9)

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74 tarkarahasyadIpikA 80. atha pratyakSalakSaNamAha pratyakSaM kalpanApoDhamabhrAntaM tatra budhyatAm / 80. ve mAyArtha pratyakSa- lakSa chkalpanApoDha arthAta nirvikalpaka tathA bhrAntithI rahita abrAnta jJAnane pratyakSa kahe che. 81. vyAkhyA-tatra tayoH pratyakSAnumAnayormadhye pratyakSaM budhyatAM jJAyatAm / tatra pratigatamakSamindriyaM pratyakSam / kIdRzam / kalpanApoDham / zabdasaMsargavatI pratItiH kalpanA / kalpanA apoDhA apetA yasmAttat kalpanApoDham / nanu bahuvrIhau niSThAntaM pUrva nipatati, tato'poDhakalpanamiti syAt / na; "vAhitAgnyAdiSu" iti vAvacanAt, AhitAgnyAdezcAkRtigaNatvAna pUrvanipAtaH / kalpanayA vApoDhaM rahitaM kalpanApoDham nAmajAtyAdikalpanArahitamityarthaH / tatra nAmakalpanA yathA Dittha iti / jAtikalpanA yathA gauriti / AdizabdAd guNakriyAdravyaparigrahaH / tatra guNakalpanA yathA zukla iti / kriyAkalpanA yathA pAcaka iti / dravyakalpanA yathA daNDI bhUstho veti| AbhiH kalpanAbhI rahitam, zabdarahitasvalakSaNajanmatvAtpratyakSasya / uktaM ca- "na hyarthe zabdAH santi tadAtmAno vA, yena tasmin pratibhAsamAne pratibhAseran" [ ] ityAdi / etena sthirasthUlaghaTapaTAdibAhyavastugrAhiNaH savikalpakajJAnasya pratyakSatAM nirasyati / punaH kIdRzaM prtykssm| abhrAntam, "atasmistadgraho bhrAntiH"[ ] iti vacanAt / nAsadbhUtavastugrAhakaM kintu yathAvatparasparaviviktakSaNakSayiparamANulakSaNasvalakSaNaparicchedakam / anena nirvikalpakAnAM bhrAntataimirikAdijJAnAnAM pratyakSatAM pratikSipati / 81.vyAdhyA-tyA (bauddhazanamA) te pratyakSa bhane anumAnamAthI pratyakSAnunIye jaNAveluM lakSaNa samajavuM joIe. je ane arthAt indriyone pratigata eTale ke Azrita hoya tene pratyakSa kahe che. te kevuM che? te kalpanApoDha che. zabdasaMsargavALI pratItine kalpanA kahe che. je jJAna kalpanArahita che te kalpanApoDha arthAt nirvikalpaka che. zaMkA- bahuvrIhi samAsamAM niSThA-pratyayAnta zabdano pUrvanipAta arthAta pahelo prayoga thAya che, eTale 'kalpanApoDhannA badale "apoDhakalpanam" kahevuM joIe.

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bauddhamata 75 bauddha samAdhAna- evuM nathI paNa thatuM, kema ke 'vA AhitAnyAlivu' e sUtramAM 'vA' (athavA) che. tethI niSThAntano pUrvanipAta vikalpe thAya che, tethI 'kalpanApoDha'ne vaikalpika rUpa mAnavuM joIe. athavA 'AhitAgni' Adi zabdono AkRtigaNamAM pATha hovAthI temanI saMkhyA nizcita che, tethI ahIM pUrvanipAta nathI. athavA 'kalpanApoDha' padamAM bahuvrIhi samAsa na mAnIne 'kalpanAthI apoDha(rahita)' e pramANe tRtIyA tatpuruSa samAsa mAnavo joIe. kalpanApoDha eTale nAma arthAt vAcaka zabda tathA jAti Adi vAcyonI kalpanAthI rahita athavA nAma, jAti AdinA nimittathI thanArI kalpanAthI rahita jJAnane kalpanApoDha kahe che. koI kalpanA nAma anusAra - arthAt icchA mujaba ApavAmAM AvelI saMjJA anusA2 - ka2vAmAM Ave che, jema ke koI vyaktinuM nAma vyavahAra mATe Diltha rAkhavAmAM Ave che.jAtinA AdhAre karavAmAM AvatI kalpanA jAtikalpanA kahevAya che, jema ke gotvajAtirUpa nimitta laIne karavAmAM AvatI gaurUpa kalpanA. 'Adi' zabdathI guNa, kriyA tathA dravyanA AdhAre karavAmAM AvatI kalpanAono saMgraha karI levo joIe. 'A zukla che' A kalpanA karavAmAM nimitta che zukla guNa. 'A pAcaka che' A kalpanA karavAmAM nimitta che pacanakriyA. daMDa Adi dravyonA saMbaMdhathI 'A daMDavALo yA daMDI che' 'A pRthvI para rahelo yA bhUstha che' ityAdi kalpanAo thayA kare che. pratyakSa A badhI ja kalpanAothI rahita hoya che, tathA te evA svalakSaNarUpa arthathI utpanna thAya che je zabdasaMsargathI rahita che. tethI jyAre padArthamAM ja zabdasaMsarga nathI tyAre tenAthI utpanna thanArA nirvikalpaka jJAnamAM zabdanI saMbhAvanA ja zakya nathI. kahyuM paNa che ke "na to svalakSaNarUpa arthamAM zabda che ke na to svalakSaNa pote zabdAtmaka che, to pachI svalakSaNarUpa arthano jJAnamAM pratibhAsa thatAM zabdano paNa sAthe sAthe pratibhAsa kyAMthI saMbhave ?" [ ] ityAdi. pratyakSanA nirvikalpaka vizeSaNa dvArA ghaTa, paTa vagere bAhya padArthone sthira tathA sthULa rUpe grahaNa karanArA savikalpaka jJAnanI pratyakSatAno nirAsa thaI jAya che. pratyakSa abhrAnta arthAt bhrAntirahita hoya che. "je padArtha je rUpavALo nathI te padArthamAM (atasmin) te rUpanuM grahaNa karanArA jJAnane (tagraha) bhrAnti kahe che'' A bhrAntinuM lakSaNa che. Ama pratyakSa asadbhUta arthane grahaNa karatuM nathI. paraMtu paraspara bhinna kSaNika paramANurUpa svalakSaNono yathArtha pariccheda (jJAna) kare che. 'abhrAnta' vizeSaNathI timiraroganA rogI vagerene thatAM bhrAnta nirvikalpaka jJAnonI pratyakSatAno nirAsa thaI jAya che. .. 82. rUrva pratyakSa caturthAM kRndriyajJAna mAnAM svasaMvenuM yozijJAna / tatra cakSurAdIndriyapaJcakAzrayeNotpannaM bAhyarUpAdipaJcaviSayAlambanaM jJAna

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tarkarahasyadIpikA mindriyapratyakSam / svaviSayAnantaraviSayasahakAriNendriyajJAnena samanantarapratyayena janitaM manovijJAnaM mAnasam / svaviSayasya ghaTAderindriyajJAnaviSayasyAnantaro viSayo dvitIyaH kSaNa:, tena sahakAriNA saha militvendriyajJAnenopAdAnena samanantarapratyayasaMjJakena yajjanitaM manovijJAnaM tanmAnasam / samanantarapratyayavizeSaNena yogijJAnasya mAnasatvaprasaGgo nirastaH / samanantarapratyayazabdaH svasaMtAnavartinyupAdAne jJAne rUDhyA prasiddhaH / tato bhinnasantAnavartiyogijJAnamapekSya pRthagjanacittAnAM samanantaravyapadezo nAsti / sarvacittacaitAnAmAtmasaMvedanaM svasaMvedanam / cittaM vastumAtragrAhakaM jJAnam, citte bhavAzcaittA vastuno vizeSarUpagrAhakAH sukhaduHkhopekSAlakSaNAH teSAmAtmA yena saMvedyate tat svasaMvedanamiti / bhUtArthabhAvanAprakarSaparyantajaM yogijJAnam / bhUtArtha: pramANopapannArthaH, bhAvanA punaH punazcetasi samAropaH / bhUtArthabhAvanAprakarSaparyantAjjAtaM yogijJAnam / 76 - 82. pratyakSanA cAra prakAra che - (1) indriyapratyakSa (2) mAnasapratyakSa, (3) svasaMvedanapratyakSa ane (4) yogipratyakSa. cakSu Adi pAMca indriyothI utpanna thanArAM, rUpa Adi pAMca bAhya padArthone viSaya karanArAM jJAno indriyapratyakSa kahevAya che. je viSayakSaNathI indriyapratyakSa utpanna thayuM che te viSayakSaNanI anantara kSaNa jemAM viSayarUpe sahakArI kAraNa che tathA peluM indriyapratyakSa pote upAdAnakAraNa che te indriyapratyakSAnantarabhAvI jJAnane mAnasapratyakSa kahe che. potAnA viSayakSaNanI anantara utpanna bIjI kSaNanI sahakArI kAraNa tarIke madada laIne indriyapratyakSa samanantarapratyaya tarIke arthAt upAdAnakAraNa tarIke je manovijJAnane utpanna kare che te mAnasapratyakSa kahevAya che. indriyapratyakSanA viSayabhUta arthano prathama kSaNa to indriyapratyakSamAM kAraNa bane che, tethI mAnasapratyakSanI utpattimAM te viSayano bIjo kSaNa ja sahakArI kAraNa banI zake che. 'indriyapratyakSarUpa samanantarapratyayathI utpanna thAya che' e vizeSaNa dvArA yogipratyakSamAM mAnasapratyakSatvanI Apatti AvI zakatI nathI, kema ke yogipratyakSamAM indriyapratyakSa upAdAnakAraNa hotuM nathI. (yogipratyakSa to bhAvanAprakarSathI utpanna thAya che.) 'samanantarapratyaya' zabdano prayoga potAnA ja santAnamAM utpanna upAdAnabhUta pUrvakSaNamAM rUDhithI thAya che, tethI ApaNA jJAnono sAkSAtkAra karanAra yogipratyakSamAM, ApaNuM jJAna bhinnasantAnavartI hovAthI samanantarapratyaya (upAdAnakAraNa) hotuM nathI, ApaNuM jJAna viSaya tarIke kAraNa bane che, tethI ApaNuM jJAna yogijJAnamAM Alambanapratyaya ja banI zake che. sarva citta ane

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77 bauddhamata cattonA svarUpanuM saMvedana svasaMvedanapratyakSa che. citta eTale kevaLa vastuna grahaNa karanAruM jJAna. citta eTale vastunA vizeSone grahaNa karanArAM sukha-duHkha-upekSArUpa jJAna. cattano artha che cittamAM pedA thanAra. citta ane catta bannenA AtmAnuM arthAta svarUpanuM saMvedana svasaMvedanapratyakSa kahevAya che. bhUtArthanI eTale ke kSaNika nirAtmaka Adi arthonI prakRSTa bhAvanAthI yogipratyakSa utpanna thAya che. bhUtArthanI eTale ke pramANasiddha padArthonI bhAvanA arthAta citamAM satata punaH punaH vicAra jayAre prakarSe pahoMce che tyAre tenAthI yogijJAnanI utpatti thAya che. 83. nanu yadi kSaNakSayiNaH paramANava eva tAttvikAstahi kinimitto'yaM ghaTapaTakaTazakaTalakuTAdisthUlArthapratibhAsa iti cet; nirAlambana evAyamanAdivitathavAsanApravartitasthUlArthAvabhAso nirviSayatvAdAkAzakezavasvapnajJAnavadveti / yaduktam "bAhyo na vidyate hyartho yathA bAlairvikalpyate / vAsanAnuhita cittamathafmA pravartate zArUti "nAnyo'nubhAvyo buddhayAsti tasyA nAnubhavo'paraH / grAhyagrAhakavaidhuryAtsvayaM saiva prakAzate // 2 // " [vo vI. rASTrara7]rUti grA 83. zaMkA- jo kSaNika paramANurUpa artha ja tAttvika che to ghaTa, paTa, caTAI, gADuM, lAThI Adi sthaLa padArthono pratibhAsa thavAnuM nimitta zuM che? bauddha uttara- vastutaH ghaTa, paTa vagere sthULa padArtho che ja nahi. A to amArI anAdikAlIna mithyA vAsanAno ja vicitra paripAka che jethI ApaNane koI vAstavika Alambana(viSaya) vinA ja vividha jAtanA sthaLa padArthono pratibhAsa thAya che. jema svaccha AkAzamAM kezano thato pratibhAsa nirviSaya ane mithyA che athavA svapramAM vividha padArthono thato pratibhAsa nirviSaya ane mithyA che tema A sthULa ghaTa, paTa Adino pratibhAsa paNa nirAlaMbana arthAta nirviSaya tathA mithyA che. kahyuM paNa che ke "bAla loko arthAt mithyA vAsanAthI kaluSita ajJAnI che je je sthira, sthULa Adi rUpe padArthonI kalpanA kare che vastutaH padArtho te te rUpa koI paNa rIte bahAra astitva dharAvatA nathI. satya to e che ke amArI mithyAvAsanAnA kAraNe ja citta pote ja te padArthonA te te AkArovALuM pratibhAsita thAya che. buddhi dvArA

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78 tarkarahasyadIpikA anubhava karavA yogya (anubhAvya) koI grAhya padArtha ja nathI ane na to baddhine grahaNa karanAro koI anya grAhaka che. tethI grAhya ane grAhakanuM astitva ja na hovAthI A kevaLa zuddha buddhi ja svayaM prakAze che." primANavArtika, 2.327]. 84. nanu pratyakSeNa kSaNakSayiparamANusvarUpaM svalakSaNaM kathaM saMvedyata iti cet / ucyate - pratyakSaM hi vartamAnameva sannihitaM vastuno rUpaM pratyeti, na punarbhAvi bhUtaM tat, asannihitatvAttasya / tarhi pratyakSAnantaraM nIlarUpatAnirNayavatkSaNakSayanirNayaH kuto notpadyata iti cet / ucyate- tadaiva smRtiH pUrvadezakAladazAsaMbandhitAM vastuno'dhyavasyantI kSaNakSayanirNayamutpadyamAnaM nivArayati / ata eva saugatairidamabhidhIyate-darzanena kSaNikAkSaNikatvasAdhAraNasyArthasya viSayIkaraNAt, kutazcibhramanimittAdakSaNikatvArope'pi na darzanamakSaNikatve pramANaM kintu pratyutApramANam, viparItAdhyavasAyAkrAntatvAt, kSaNikatve'pi na tat pramANam anuruupaadhyvsaayaajnnaat| nIlarUpe tu tathAvidhanizcayakaraNAtpramANamiti / tato yuktamuktaM nirvikalpakamabhrAntaM ca pratyakSamiti / 84. zaMkA-pratyakSa dvArA kSaNika paramANurUpa svalakSaNano anubhava kevI rIte thAya che? bauddha uttara-pratyakSa vastunA sannihita arthAt sAme upasthita tathA vartamAna rUpane ja jANe che. te vastunA atIta ane bhaviSyat rUpane jANI zakatuM nathI kema ke te svarUpa na to sannihita che ke na to vartamAna. padArthanA zuddha vartamAna rUpano pratibhAsa ja padArthanI kSaNikatAno pratibhAsa che. zaMkA- jo pratyakSathI kSaNikatAnuM jJAna thatuM hoya to jema nIlanA pratyakSa pachI nIlarUpatAno nizcaya karanAruM "A nIla che' evuM vikalpajJAna utpanna thAya che tema te pratyakSa pachI te nIlanI kSaNikatAno nizcaya karanAruM "A kSaNika che' evuM vikalpajJAna kema utpanna thatuM nathI ? bauddha uttara- nirvikalpaka darzana arthAt pratyakSa dvArA je vakhate padArthanI kSaNikatAno anubhava thAya che barAbara te ja vakhate te padArthanI pUrvadezasaMbaMdhitAnuM, pUrvakAlasaMbaMdhitAnuM tathA pUrvAvasthAsaMbaMdhitAnuM smaraNa thAya che ane tenA kAraNe evuM lAge che ke "A te ja padArtha che je te dezamAM hato, A te ja padArtha che je pahelAM paNa mojUda hato, A te ja padArtha che je te avasthAmAM hato.' A sthiratAnuM smaraNa ja "A

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bauddhamata kSaNika che' e vikalpajJAnane utpanna thavA detuM nathI. tethI bauddha kahe che ke nirvikalpaka darzana dvArA to kSaNikatA ane akSaNikatA ubhayasAdhAraNa vastumAtranuM grahaNa thAya che, tenI pachI koI bhramanimittanA kAraNe vastumAM akSaNikatAno Aropa thaI jAya che. tema chatAM nirvikalpaka darzanane akSaNika aMzamAM pramANa nahi mAnI zakAya, UlaTuM viparIta adhyavasAyathI (nizcayAtmaka vikalpajJAnathI) yukta hovAnA kAraNe te akSaNika aMzamAM apramANa ja che. sAthe sAthe te nirvikalpaka darzana kSaNika aMzamAM paNa pramANa nathI kema ke teNe 'A kSaNika che' e AkAranA anukULa vikalpane (nizcayane) utpanna karyo nathI. te nirvikalpaka darzana to kevala nIlAMzamAM ja pramANa che kema ke te 'A nIla che' e AkArano ja anukUla vikalpa utpanna kare che. tethI yogya ja kahyuM che ke je abhrAnta nirvikalpaka jJAna che te ja pratyakSa pramANa che. 85. atra 'abhrAntam' iti vizeSaNagrahaNAdanumAne ca tadagrahaNAdanumAnaM bhrAntamityAvedayati / tathAhi - bhrAntamanumAnam, sAmAnyapratibhAsitvAt, sAmAnyasya ca bahiH svalakSaNe vyatirekAvyatirekavikalpAbhyAmapAkriyamANatayA'yogAt, sAmAnyasya svalakSaNarUpatayAnumAnena vikalpanAt / atasminnasvalakSaNe tadgrahasya svalakSaNatayA paricchedasya bhrAntilakSaNatvAt / prAmANyaM punaH praNAlikayA bahiH svalakSaNabalAyAtatvAdanumAnasya / tathAhinArthaM vinA tAdAtmyatadutpattirUpasaMbandhapratibaddhaliGgasadbhAvaH, na tadvinA tadviSayaM jJAnam, na tajjJAnamantareNa prAgavadhAritasaMbandhasmaraNam, tadasmaraNe nAnumAnamityarthAvyabhicAritvAd bhrAntamapi pramANamiti saMgIryate / taduktam-"atasmiMstadgraho bhrAntirapi saMdhAnataH pramA" [ ] iti / amumevArthaM dRSTAntapUrvakaM [ vi] nizcaye dharmakIrtirakIrtayat / yathA "maNipradIpaprabhayormaNibuddhyAbhidhAvatoH / mithyAjJAnAvizeSe'pi vizeSo'rthakriyAM prati // 1 // yathA tathA'yathArthatve'pyanumAnatadAbhayoH / arthakriyAnurodhena pramANatvaM vyavasthitam // 2 // " 79 [ pra0 vA0 2 / 57-58 ] iti // 85. pratyakSanA lakSAbhAM 'anta' vizeSAnuM / uravAmAM AvyuM che pa anumAnanA lakSaNamAM te vizeSaNanuM grahaNa karavAmAM AvyuM nathI, eTale sUcavavAmAM

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80 tarkarahasyadIpikA AvyuM che ke anumAna brAnta che. arthAta anumAna bhrAnta hovA chatAM pramANa che. anumAna brAnta A rIte che-anumAna brAnta che kema ke te sAmAnya padArthane viSaya kare che. sAmAnya padArtha to "te svalakSaNarUpa vyaktiothI bhinna che ke abhinna' ityAdi vikalpothI khaMDita thaI javAnA kAraNe siddha nathI thato paraMtu anumAna te mithyA sAmAnyane ja svalakSaNarUpe grahaNa kare che. tethI je je rUpa nathI tene te rUpe grahaNa karavuM e ja to anumAnanI bhrAntatA che. je svalakSaNarUpa nathI evA sAmAnyana svalakSaNarUpe grahaNa karavuM e ja anumAnanI brAntatA che. jo ke anumAna upara darzAvyuM te rIte bhrAnta che tema chatAM te paraMparAthI bAhya svalakSaNanA baLe utpanna thAya che tethI te pramANa che. te A rIte- svalakSaNarUpa dhUma Adi bAhya artha vinA to tAdAmya yA tadutpattirUpa avinAbhAvasaMbaMdha (vyAptisaMbaMdha) sAdhya sAthe dharAvanAra liMganA sAdhananA) astitvanI saMbhAvanA nathI, ane liMganA astitva vinA to liMganuM jJAna (liMgadarzana arthAt liMgapratyakSa) ja na thAya, ane liMgajJAnanA abhAvamAM pahelAM nizcita karelI vyAptinuM smaraNa na thAya, ane vyAptismaraNa vinA anumAna utpanna nA thAya. Ama anumAna bhrAnta hovA chatAM paNa teno paraMparAthI svalakSaNarUpa arthanI (dhumAdinI) sAthe saMbaMdha hovAthI tenI pramANatAno svIkAra karavAmAM Ave che. kahyuM paNa che ke "je svalakSaNarUpa nathI te miththA sAmAnyamAM (atasminuM) svalakSaNarUpatAnuM grahaNa (tagraha) karavAnA kAraNe anumAna brAnta che tema chatAM anumAnano svalakSaNa sAthe paraMparAthI saMbaMdha hovAnA kAraNe te pramANa che." A ja vAtane dharmakIrtie potAnA pramANavArtika granthamAM dRSTAnta dvArA A rIte samajAvI che- "jema maNinI prabhAmAM thatuM maNijJAna tathA dIpakanI prabhAmAM thatuM maNijJAna e banne jJAno AlambananI (viSayanI) dRSTie bhrAnta che tema chatAM te banne jJAnonA AdhAre pravRtti karanArA puruSonI arthakriyAmAM (kAryakAritAmAM, pravRttisaphaLatAmAM) bheda ja che. arthAt maNiprabhAmAM maNibuddhi dharAvanArane maNinI prApti thaI jAya che eTale ke tenI pravRtti saphaLa thAya che, tenuM jJAna (maNijJAna) kAryakArI bane che; paraMtu pradIpaprabhAmAM maNibuddhi dharAvanArane maNi prApta thato nathI eTale ke tenI pravRtti niSphaLa jAya che, tenuM jJAna (maNijJAna) kAryakArI banatuM nathI. tevI ja rIte anumAna ane anumAnAbhAsa banne mithyA yA brAnta hovA chatAM paNa anumAnanA AdhAre pravRtti karanAranI pravRtti saphaLa thAya che eTale temAM pramANatA che, anumAnAbhAsamAM nathI." [pramANavArtika, 2,57-58]. 86. thAnumAnanakSapAmAi

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bauddhamata trirUpAlliGgato liGgijJAnaM tvanumAnasaMjJitam // 10 // "trirUpakita" rUdra gI irUpa pakSadharmatvatIna vasyamaannaani yasya tat trirUpaM trisvabhAvamityarthaH / tasmAtrirUpAlliGgAdetoH samyagavagatAlliGginaH parokSasya vastuno yajjJAnaM tadanumAnasaMjJitaM pramANam / anu pazcAlliGgagrahaNAdanantaraM parokSasya vastuno mAnaM jJAnamanumAnamiti hanumAnazabdasyArthaH / atra zloke caramapAdasya navAkSaratve'pyArSatvAnna doSaH / idamatra tattvam- yathA jane chatrAdiliGgairdRSTeliGgI rAjA nizcIyate, tathA trirUpeNa liGgena dhUmAdinA kvacidupalabdhena parokSaH padArtho liGgI vayAdistatra san vijJAyate / idaM ca liGgAliGgijJAnamanumAnamabhidhIyate / 86. have AcArya anumAnanuM lakSaNa kahe che pakSadharmatva, sapakSasattva tathA vipakSAsattva A traNa rUpavALA liMga dvArA thatuM sAdhyanuM jJAna anumAna kahevAya che. (10) pakSadharmatva, sapakSasattva tathA vipakSavyAvRtti A traNa svabhAvo dharAvatA liMganA yathArtha jJAnathI parokSa sAdhya vastunuM je jJAna thAya che tene anumAna kahe che. liMga jyAre sArI rIte jJAta thAya che tyAre ja te sAdhyanuM jJAna karAvI zake che. "anu eTale liMgajJAna pachI thatuM parokSa vastunuM mAna arthAta jJAna anumAna kahevAya che? A anumAna' zabdano artha che. jo ke A zlokanA cothA pAdamAM [AThanA badale nava akSara che tema chatAM A zloka RSipraNIta hovAthI zuddha ja che, temAM doSa nathI. sAratattva A che jema koI manuSya aMge tenA upara rahelA chatra vagere citonA darzana dvArA "A rAjA che" evo nizcaya thAya che tema traNa rUpo dharAvatAM dhUmAdi ligonA darzana dvArA parokSa agni Adi sAdhya vastunI sattAnuM jJAna thAya che. A ja liMgathI thatuM liMgInuM arthAt sAdhyanuM jJAna anumAna kahevAya che. 87. tacca dvedhA- svArthaM parArthaM ca / yadA ca trirUpAliGgAt svayaM liGginaM sAdhyaM pratipadyate, tadA svArthamanumAnam / yadA tu paraM prati sAdhyasya pratipattaye trirUpahetvabhidhAnaM tadA parArthamanumAnamiti / 'liGgijAnaM tu' iti, atra tuzabdo vizeSaNArtha idaM vizinaSTi / 87. te anumAna be prakAranuM che-svArtha ane parArtha. trirUpa liMgane joIne pote jAte ja liMgInuM (sAdhyanuM) jJAna karavuM e svArthAnumAna che. jayAre bIjAne sAdhyanuM

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82 tarkarahasyadIpikA jJAna karAvavA mATe trirUpa hetunuM kathana karavAmAM Ave che tyAre te hetuthI bIjAne thatuM sAdhyanuM jJAna parArthAnumAna kahevAya che. zlokamAM vaparAyelo 'tu' zabda liMganA arthAt hetunA bhedone sUcave che arthAt 'tu' zabda vizeSaNArthaka che. 88. atra yattrirUpaM liGgaM liGgino gamakamuktaM talliGgamanupalabdhisvabhAvakAryabhedAtridhaiva bhavatIti / tatrAnupalabdhizcaturdhA varNyate mUlabhedApekSayA / tadyathA- viruddhopalabdhiH, viruddhAvaiMpanadhdhi:, jALAnupalabdhi:, svabhAvAnupalabdhizca / tatra viruddhopalabdhiryathA nAtra zItasparzo'gneH / viruddhakAryopalabdhiryathA nAtra zItasparzo dhUmAt / kAraNAnupalabdhiryathA nAtra dhUmo'gnyabhAvAt / svabhAvAnupalabdhiryathA nAtra dhUma upalabdhilakSaNaprAptasyAnupalabdheH / zeSAstu saptApyanupalabdhayo dharmabindu ( nyAyabindu ) prabhRtizAstrapratipAditA eSveva caturSu bhedeSvantarbhavantIti pratibhedarUpatvAnnAtra pRthagabhihitAH / svabhAvaheturyathA vRkSo'yaM zizapAtvAt / kAryaheturyathAagnistra dhUmAt / = - 88. zlokamAM je trirUpa hetune sAdhyano gamaka kahevAmAM Avyo che te hetunA traNa prakAra che - (1) anupalabdhihetu, (2) svabhAvahetu ane (3) kAryahetu. anupalabdhi mUlabhedonI dRSTie cAra prakAranI che- (1) viruddhopalabdhi, (2) viruddhakAryopalabdhi, (3) kAraNAnupalabdhi tathA (4) svabhAvAnupalabdhi. viruddhopalabdhinuM dRSTAnta - ahIM zItasparza nathI kAraNa ke ahIM zItasparzano virodhI agni mojUda che. viruddhakAryopalabdhinuM dRSTAnta - ahIM zItasparza nathI kAraNa ke ahIM zItasparzanA virodhI agninuM kArya dhUma upalabdha che. kAraNAnupalabdhinuM dRSTAnta ahIM dhUma nathI kAraNa ke ahIM dhUmanuM kAraNa agni upalabdha nathI. svabhAvAnupalabdhinuM dRSTAnta * ahIM dhUma nathI kAraNa ke upalabdhilakSaNaprApta hovA chatAM paNa te upalabdha thato nathI, arthAt pratyakSa thavA mATenI sakala sAmagrI hovA chatAM paNa te upalabdha thato nathI. upalabdhilakSaNaprApta eTale jenI upalabdhinI (jenA pratyakSanI) saghaLI sAmagrI upasthita che te. anupalabdhinA bAkInA sAta bhedono, jemanuM varNana nyAyabindu Adi granthomAM che temano, A cAra mULa bhedomAM ja antarbhAva thaI jAya che. tethI te sAta peTAbhedonuM ahIM alagathI nirUpaNa karavAmAM AvyuM nathI. svabhAvaetunuM udAharaNa - A vRkSa che kAraNa ke A ziMzapA che. kAryahetunuM udAharaNa - ahIM agni che kAraNa ke ahIM dhUma che.

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bauddhamata 83 89. eSu cAnupalabdhyAdiSu triSu hetuSu tAdAtmyatadutpattisaMbandhabalAdavinAbhAvo vidyate, AdyAntyayoranupalabdhyoH svabhAvahetozca tAdAtmyabhAvAt, madhyayoranupalabdhyoH kAryahetozca tadutpattisadbhAvAt / avinAbhAvazca tAdAtmyatadutpattibhyAmeva vyAptaH / tAdAtmyatadutpattI cAnupalabdhisvabhAvakAryeSveva vidyete nAnyatra / tatastAdAtmyatadutpattipratibandhavikalAnAmanupalabdhisvabhAvakAryavyatiriktAnAmarthAnAM sarveSAM hetvAbhAsataiva pratyetavyA / tena saMyogyAdikA vaizeSikAdikalpitA hetavo na bhavanti, vyabhicArasya saMbhavAt / 89. A anupalabdhi Adi traNa prakAranA hetuomAM tAdAbhya ane taMdutpatti dvArA avinAbhAvano nizcaya thAya che. viruddhopalabdhi, svabhAvAnupalabdhi ane svabhAvatumAM tAdAbhyasaMbaMdha che tathA vaccenI be viruddhakApalabdhi ane kAraNAnupalabdhi temaja kAryakSetumAM tadutpattisaMbaMdha che. avinAbhAva tAdAmya ane tadutpattithI ja vyApta che. (arthAt avinAbhAvasaMbaMdha yA vyAptisaMbaMdhanA be ja prakAro che - tAdAbhyasaMbaMdha ane tadutpattisaMbaMdha.). tAdAbhyasaMbaMdha ane tadutpattisaMbaMdha anupalabdhi, kArya ane svabhAva hetuomAM ja maLe che, tethI A traNa ja hetuo che, liMgo che. jemanAmAM tAdAbhyasaMbaMdha yA tadutpattisaMbaMdha nathI te badhAne, kArya, svabhAva ane anupalabdhirUpa traNa hetuothI bhinna arthone hetvAbhAsa samajavA joIe. tethI vaizeSika vageree svIkArelA saMyogI Adi hetu hetu nathI paNa hetvAbhAsa che kema ke temanAmAM vyabhicAra jovAmAM Ave che. 90. kAraNAtkAryAnumAnaM tu vyabhicAritvenaiva nAbhyupagamyate / yadapi rasataH samAnasamayasya rUpAderanumAnaM saugatairabhyupagatam, yadapi samagreNa hetunA kAryotpAdAnumAnaM ca, te api svabhAvAnumAnatayAbhyupete / tathAhi- IdRzarUpAntarotpAdasamarthaH prAktano rUpakSaNaH, IdRzarasajanakatvAt, pUrvopalabdharUpavaditi rUpAntarotpAdarUpasAmarthyAnumAnam / yogyeyaM pratibandhakavikalA bIjAdisAmagrI svakAryotpAdane, samagratvAt, pUrvadRSTabIjAdisAmagrIvaditi yogyatAnumAnam / ataH svabhAvahetuprabhave evaite, na punaH kAraNAt kAryAnumAne iti // 10 // 90. bauddho kAraNa dvArA kAryanA anumAnano svIkAra karatA nathI kAraNa ke te vyabhicArI ja hoya che. vyabhicArI kevI rIte? kema ke kAraNa hovA chatAM paNa kArya

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84 tarkarahasyadIpikA dekhAtuM nathI. bauddho rasane cAkhI tatsamakAlIna rUpanuM anumAna kare che tathA samagra hetu dvArA kAryotpAdanuM anumAna kare che paraMtu A banne anumAnono samAveza teo svabhAvahetujanya anumAnamAM ja kare che, te nIce pramANe - pUrva rUpaNa evA ja anya rUpane utpanna karavA samartha che kema ke teNe evo ja rasa utpanna karyo che jevI ke pahelAM upalabdha rUpe ryo hato. A rIte pUrva rUpamAM tenA jevA ja anya rUpane utpanna karavAnA sAmarthyanuM anumAna svabhAvahetuthI karavAmAM AvyuM che. pratibandhakothI rahita A bIjAdi kAraNasAmagrI potAnuM kArya utpanna karavAnI yogyatAthI yukta che kAraNa ke te samagra che, jema ke pahelAM joyelI (potAnuM kArya utpanna karatI) bIjAdi kAraNasAmagrI. Ama ahIM paNa svabhAvahetuthI ja yogyatAnuM anumAna karavAmAM AvyuM che. A rIte ukta anumAnone svabhAvahetujanya mAnavAM joIe, temane kAraNahetujanya kAryAnumAna na kahI zakAya. (10) 91. athAnupalabdhyAdibhedena trividhasyApi liGgasya yAni trINi rUpANi bhavanti tAnyevAha rUpANi pakSadharmatvaM sapakSe vidyamAnatA / vipakSe nAstitA hetorevaM trINi vibhAvyatAm // 11 // 9. anupalabdhi AdinA bhede traNa prakAranA hetuonAM je traNa rUpo che temanuM nirUpaNa AcArya kare che- pakSadharmata arthAt pakSamAM hovuM, sapakSamAM vidyamAna hovuM ane vipakSamAM na hovuM A traNa rUpo hetunAM che ema samajavuM joIe.11. 92. vyArA- sAththathaviziSTa thama pakSaka, tA thaI pakSadharma, tadbhAvaH pakSadharmatvam / pakSazabdena cAtra kevalo dharyevAbhidhIyate, avayave samudAyopacArAt / yadi punarmukhya eva sAdhyadharmaviziSTo dharmI pakSo gRhyeta tadAnumAnaM vyarthameva syAt, sAdhyasyApi dharmivatsiddhatvAt / tatazca pakSadharmatvaM pakSe dharmiNi hetoH sadbhAvaH / sa ca pratyakSato'numAnato vA pratIyate / tatra pratyakSataH kasmiMzcitpradeze dhUmasya darzanam / anumAnatazca zabde kRtakatvasya nizcayaH / idamekaM rUpam / tathA samAnaH pakSaH sapakSaH, tasminsapakSe dRSTAnte vidyamAnatA hetorastitvaM sAmAnyena bhAva ityarthaH / idaM dvitIyaM rUpam, asya ca 'anvayaH' iti dvitIyamabhidhAnam / tathA viruddhaH pakSo vipakSaH sAdhyasAdhanarahitaH, tasminvipakSe nAstitA hetorekAntenAsattvam / idaM tRtIyaM rUpam, asya

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85 bauddhamata ca'vyatirekaH' iti dvitIyamabhidhAnam / etAni pakSadharmatvasapakSasattvavipakSAsattvalakSaNAni hetoliGgasya trINi rUpANi / evaM zabdasya itizabdArthatvAditi vibhAvyatAM hRdayena samyagavagamyatAm / 92. vyAkhyA- sAdhya dharmathI yukta dharmIne pakSa kahe che, pakSanA dharmane pakSadharma kahe che, arthAt hetunuM pakSamAM rahevuM. jo ke pakSa' zabda sAdhya dharmathI yukta dharmonA arthamAM rUDha che tema chatAM ahIM "pakSa' zabdathI kevaLa dharmAnuM ja grahaNa karavuM joIe. ahIM avayavabhUta zuddha dharmImAM samudAyavAcI pakSano upacAra karIne "pakSa' zabdathI zuddha dharmAnuM kathana karavAmAM AvyuM che. jo sAdhya dharmathI viziSTa dharmI ja mukhyapaNe "pakSa" zabda dvArA vivakSita mAnavAmAM Ave to anumAna ja vyartha banI jAya kema ke pakSanuM grahaNa karatI vakhate ja dharmInI jema sAdhya dharma paNa siddha ja thaI jaze. tethI pakSadharmatvano artha A che- pakSamAM arthAt (zuddha) dharmImAM hetunuM hovuM. hetunI pakSadharmatAnuM jJAna kyAMka pratyakSathI thAya che to kyAMka anumAnathI thAya che. koI pradezamAM, jyAM agni siddha karavo che tyAM, dhUmanuM darzana thatAM pakSadharmatAnuM grahaNa pratyakSathI ja thaI jAya che. anityatva siddha karavA mATe prayukta kRtakatva hetunuM zabdarUpa pakSamAM rahevuM e to anumAna dvArA jJAta thAya che. A (hetunuM pakSamAM hovuM e) hetunuM paheluM rUpa che. tathA pakSanA samAna dharmavALA dharmane sapakSa kahe che. A sapakSamAM arthAta dRSTAnnadharmImAM hetunI sAmAnyarUpe vidyamAnatAne sapakSasattva kahe che. A hetunuM dvitIya rUpa che. tenuM bIjuM nAma "anvaya" che. tathA pakSathI viparIta dharmavALA dharmIne, jemAM sAdhya ane sAdhana bano abhAva che tene, vipakSa kahe che. A vipakSamAM hetunuM ekAntapaNe arthAt sarvathA na hovuM e vipakSanAstitA kahevAya che. A hetunuM trIjuM rUpa che. tenuM bIjuM nAma "vyatireka' che. pakSadharmatA, sapakSasattva ane vipakSAsattva A traNa rUpo arthAta lakSaNo hetunAM che. zlokamAM "a' zabda "ti' zabdanA arthamAM vaparAyo che. vibhAvyatAm' no artha che - samyapaNe hRdayamAM (manamAM) samajavuM joIe. 93. tatra totiM patharvavaM rUpa na thAt tatA mAnasI cho dhUmo'nyatra parvatAdau vahniM gamayet, na caivaM gamayati, tataH pakSadharmatvaM rUpam / tathA yadi sapakSasattvaM rUpaM na syAt tadA sAdhyasAdhanayoragRhItapratibandhasyApi puMso dhUmo dRSTamAtro dhanaJjayaM jJApayet, na caivaM jJApayati, ataH sapakSasattvaM rUpam / tathA yadi vipakSAsattvaM rUpaM na syAt tadA dhUmaH sAdhyarahite vipakSe jalAdAvapi vahnimanumApayet, na caivamanumApayati, tena vipakSAsattvaM rUpam / athavA 'anityaH zabdaH, kAkasya kAryAt' atra na

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tarkarahasyadIpikA pakSadharmaH / 'anityaH zabdaH, zrAvaNatvAt' atra sapakSavipakSAbhAvAdeva na sapakSasattvavipakSAsattve / 'anityaH zabdaH, prameyatvAt, paTavat lohalekhyaM; vajaM, pArthivatvAt, dumAdivat; salomA maNDUkaH, utplutyotplutyagamanAt, hariNavat; nirlomA vA hariNaH, uplutyotplutyagamanAt, maNDUkavat'- eSvanityatvAdisAdhyaviparyaye'pi hetUnAM vartanAna vipakSAsattvam / tata etAni trINi samuditAni rUpANi yasya hetorbhavanti sa eva hetuH svasAdhyasya gamako bhavati naaprH| 93. jo pakSadharmatva hetunuM lakSaNa na hoya to rasoIghara AdimAM joyelo dhUma anyatra parvata vagere upara paNa agninuM anumAna karAve, paraMtu evuM thatuM nathI. tethI niyata dharmImAM ja sAdhyanA anumAnanI vyavasthA mATe pakSadharmatvane hetunuM lakSaNa avazya mAnavuM joIe. tevI ja rIte jo sapakSasattva hetunuM lakSaNa na hoya to je mANase sAdhya ane sAdhanano avinAbhAvasaMbaMdha grahaNa karyo nathI tene pahelI ja vAra dhUmane jotAMveMta agninuM anumAna thaI javuM joIe. paraMtu je mANase vyApine jANI ja nathI tene dhUma agninuM anumAna karAvato nathI. tethI sapakSasattvane paNa hetunuM lakSaNa mAnavuM joIe. jo vipakSAsattva hetunuM lakSaNa na hoya to dhUmahetue sAdhyarahita arthAta vipakSabhUta jala vageremAM paNa agninuM anumAna karAvavuM joIe. paraMtu dhUma kadI jalAzaya Adi vipakSamAM agninuM anumAna karAvato nathI. tethI vipakSAsattva paNa hetunuM lakSaNa che. athavA "zabda anitya che kAraNa ke kAgaDo kALo che ahIM hetumAM pakSadharmatA nathI. zabda anitya che kema ke te zrAvaNa (zrotrendriyagrAhya) che' ahIM sapakSa ane vipakSano ja abhAva che eTale sAkSasattva ane vipakSAsattva e be lakSaNo hetumAM nathI. "zabda anitya che kema ke te prameya che, jema ke paTa. vajane loDhA dvArA kApI zakAya che kema ke te pArthiva che, jema ke vRkSa. deDakAne vALa nathI hotA kema ke te haraNanI jema kudI kudIne cAle che, haraNane vALa nathI hotA kema ke te deDakAnI jema kudI kudIne cAle che - A anumAnomAM anityatva Adi sAdhyanA abhAvamAM paNa hetuo rahe che tethI temanAmAM vipakSAsattva lakSaNa nathI. tethI pakSadharmava Adi traNeya rUpo (lakSaNo) samudita arthAt eka sAthe maLIne hetunuM svarUpa bane che. tethI jemAM traNeya rUpo eka sAthe maLe che te ja hetu sAdhyano gamaka bane che ane te ja saddhatu che, anya nathI. 94. nanvevaMlakSaNA hetavaH kati bhavantIti cet / nanUktaM purApi etallakSaNA anupalabdhisvabhAvakAryAkhyAstraya eva hetava iti / eSAmudAharaNAni prAgevopadarzitAni, tathApi punaH svabhAvaheturudAhiyate, sarvaM kSaNikamiti pakSaH, sattvAditi hetuH, ayaM hetuH sarvasmin vartata iti pakSadharmatvam,

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bauddhamata yatsattakSaNikaM yathA vidyudAdIti sapakSasattvam, yatkSaNikaM na bhavati, tatsadapi na bhavati yathA khapuSpam / atra kSaNikavipakSe nitye kramayogapadyAbhyAmarthakriyAlakSaNasya sattvasyAnupapattito nityAt sattvasya vyAvRttiriti vipakSAsattvam, sacca sarvamityupanayaH, sattvAt sarvaM kSaNikamiti nigamanam / evamanyahetuSvapi jJeyam / yadyapi vyAptyupetaM pakSadharmatopasaMhArarUpaM saugatairanumAnamAmnAyi, tathApi mandamatIn vyutpAdayituM paJcAvayavAnumAnadarzanamapyaduSTamiti / ayamatra zlokadvayasya tAtparyArthaH pakSadharmAnvayavyatirekalakSaNarUpatrayopalakSitAni trINyeva liGgAni anupalabdhiH, svabhAvaH, kArya ti 94. zaMkA- A traNa lakSaNavALA hetu keTalA prakAranA hoya che. bauddha uttara- ame e pahelAM paNa jaNAvI gayA chIe ke traNa lakSaNavALA hetu anupalabdhi, kArya tathA svabhAva e traNa ja prakAranA che. temanAM daSTAnto paNa pahelAM jaNAvI dIdhAM che. tema chatAM svabhAvahetune pharIthI udAharaNa ApI samajAvIe chIe. badhI vastuo kSaNika che' A paNa che, "sat hovAthI A hetu che. A sattva hetu pakSabhUta badhI vastuomAM che, tethI temAM pakSadharmavaM lakSaNa che. "je je sata hoya che te kSaNika hoya che, jema ke vIjaLI Adi' A hetunA sapakSasattva lakSaNanuM kathana che. je kSaNika nathI te sata paNa nathI, jema ke AkAzakasama.' ahIM kSaNikanI vipakSabhUta nitya vastumAM krama tathA yogapadya banneya rIte arthakriyA (kAryakAritA) ghaTatI nathI, tethI arthakriyAlakSaNavALA sattvarUpa hetanI nitya vastuthI vyAvRtti thaI jAya che. A ja prastuta hetunA vipakSAsattva lakSaNanuM nirUpaNa yA vivecana che. ane sarva vastuo sata che' A upanavAkya che. tethI sat hovAthI badhI vastuo kSaNika che' A nigamana che. A ja rIte anya hetuomAM paNa traNa lakSaNo ghaTAvI levAM joIe. bauddho jo ke vyAtithI yukta pakSadharmatAnA upasaMhArarUpa (upanayavAkyarUpa) ja anumAna mAne che tema chatAM mandubaddhivALAo ne samajAvavAmAM ahIM pAMca avayavavALA anumAnavAkyano prayoga karyo che, tethI koI doSa nathI. Ama ukta be zlokono e tAtparyArtha thayo ke pakSadharma, anvaya (sapakSasattva) tathA vyatireka (vipakSAsattva) e traNa lakSaNovALA hetuo traNa prakAranA che - anupalabdhi, svabhAva ane kArya. 95. atrAnukto'pi vizeSaH kazcana likhyate tatra pramANAdabhinnamarthAdhigama eva pramANasya phalam / tarkapratyabhijJayoraprAmANyam / parasparavini

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88 tarkarahasyadIpikA luMThitakSaNakSayiparamANulakSaNAni svalakSaNAni pramANagocarastAttvikaH / vAsanArUpaM karma / sukhaduHkhe dharmAdharmAtmake / paryAyA eva santi, na dravyam / vastuni kevalaM svasattvameva na punaH parAsattvamiti sAmAnyena bauddhamatam / 95. have mUla granthakAra zrI haribhadrasUrie na jaNAvelI keTalIka vizeSa vAto ame lakhIe chIe. bauddha mate arthAdhigama ja pramANanuM phaLa che. te pramANathI abhinna che. tarka ane pratyabhijJAna pramANa nathI. svalakSaNo paraspara atyanta bhinna kSaNika paramANurUpa che. teo ja pramANano tAtvika viSaya che. karma vAsanArUpa che. sukha dharmarUpa che ane duHkha adharmarUpa che. paryAyo ja tattva che, dravya jevI koI vastu ja nathI. vastumAM kevala svarUpasattva ja che, parAsattva nathI arthAt paranI apekSAe nAstitA nathI. bauddha matanuM A sAmAnya nirUpaNa che. 96. athavA vaimASi-sautrAnti-yogavAra-thyabhiva-ezvattha bauddhA bhavanti / tatrAryasamitIyAparanAmakavaibhASikamatamadaH- catuHkSaNikaM vastu / jAtirjanayati / sthitiH sthApayati / jarA jarjarayati / vinAzo vinAzayati / tathAtmApi tathAvidha eva, pudgalazcAsAvabhidhIyate / nirAkAro bodho'rthasahabhAvyekasAmagrayadhInastatrArthe prmaannmiti| 96. athavA vaibhASika, sautrAntika, yogAcAra ane mAdhyamika e cAra prakAranA bauddho che. vaibhASikone AryasamitIya paNa kahe che. temano mata A pramANe che- vastu catuH kSaNika che arthAt cAra kSaNo sudhI TakanArI che; janma(jAti) tene utpanna kare che, sthiti tenuM sthApana kare che, jarA tene jIrNa kare che, ane vinAza teno nAza kare che. tathA AtmA paNa te ja rIte catukSaNika ja che, AtmAne "pudgala' kahevAmAM Ave che. arthanA samAnakALe raheluM, eka ja kAraNasAmagrIthI utpanna thanAruM nirAkAra jJAna pramANa che. [arthAta jevI rIte pUrvaarthakSaNathI uttaraarthakSaNa utpanna thAya che tevI ja rIte pUrvaarthakSaNathI jJAna paNa utpanna thAya che. paraMtu pUrvaarthakSaNa uttaraarthakSaNanI utpattimAM upAdAnakAraNa che jyAre jJAnanI utpattimAM nimittakAraNa che. pUrvaarthakSaNa to nAza pAmI gayo hovAthI jJAnano grAhya nathI. jJAnasahabhAvI je uttaraarthakSaNa che te ja jJAnano grAhya che. vaibhASiko sahabhU hetu svIkAre che.] 97. sautrAntivAmAM puna--i rUpavenAvijJAna saMjJAsaMskAraH sarvashriirinnaamete paJca skandhA vidyante, na punarAtmA / ta eva hi paralokagAminaH / tathA ca tatsiddhAntaH- paJcemAni bhikSavaH saMjJAmAtraM pratijJAmAnaM saMvRtimAtraM

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bauddhamata 89 vyavahAramAtram / katamAni paJca / atIto'ddhA, anAgato'ddhA, sahetuko vinAzaH, AkAzam, pudgala iti / atra pudgalazabdena paraparikalpito nityatvavyApakatvAdidharmaka Atmeti / bAhyo'rthoM nityamapratyakSa eva, jJAnAkAranyathAnupapattyA tu sannavagamyate / sAkAro bodhaH pramANam / tathA kSaNikAH sarvasaMskArAH / svalakSaNaM paramArthaH / yadAhustadvAdinaH- "pratikSaNaM vizarArakho rUparasagandhasparzaparamANavo jJAnaM cetyeva tattvam"[ ] iti / anyApohaH zabdArthaH / tadutpattitadAkAratAbhyAmarthaparicchedaH / nairAtmyabhAvanAto jJAnasaMtAnocchedo mokSa iti / 97, sautrAntikono mata A che - badhA saMsArI jIvone rUpa, vedanA, vijJAna, saMjJA tathA saMskAra e pAMca skandho hoya che, paNa AtmA hoto nathI. A skandho ja paraloka jAya che. temano A spaSTa siddhAnta che ke - "he bhikSuo A pAMca vastuo saMjJAmAtra (nAmamAtra) che, pratijJAmAtra che, saMvRtimAtra(kalpanAmAtra) che, vyavahAramAtra che. kaI pAMca vastuo? atIta appA(kAla), anAgata adhvA, sahetuka vinAza, AkAza tathA pudgala (AtmA).' ahIM "pudgala' zabda naiyAyika vageree svIkArelA nitya-vyApaka AtmAnA arthamAM vaparAyo che. bAhya artha sadA apratyakSa ja rahe che. tenI sattAnuM jJAna to jJAnamAM pratibiMbita AkAranI anyathAnupapatti dvArA thAya che. arthAta jJAnagata AkArano khulAso bAhya artha vinA zakya na hoI, te AkAra uparathI bAhya arthanuM anumAna karavAmAM Ave che. sAkAra jJAna pramANa che.badhA saMskAra kSaNika che arthAt atyanta vinazvara che. svalakSaNa ja vAstavika artha (vastu) che. sautrAntikamatavAdIo kahe che- "pratikSaNa nAza pAmatA rUpa, rasa, gabdha ane sparzanA paramANuo tathA jJAna ATalAM ja tattvo che." zabdano vAcya artha vidhirUpa nathI paNa anyApoharUpa che. (arthAt "go' zabdano vAcya artha che agovyAvRtti.) jJAna arthathI(vastuthI) utpanna thaIne (tadutpatti) ane arthano AkAra dhAraNa karIne (tadAkAratA) arthane jANe che (pariccheda kare che). nairAbhyanI bhAvanA dvArA jJAnanA santAnano pravAhano) sarvathA uccheda ja mokSa (nirvANa) che. 98. yorAramati tri--vijJAnamAmidaM muvanamnati vIhoI jJAnAdvaitasyaiva tAttvikatvAt / aneke jJAnasaMtAnAH / sAkAro bodhaH pramANam / vAsanAparipAkato nIlapItAdipratibhAsAH / AlayavijJAnaM hi sarvavAsanAdhArabhUtam / AlayavijJAnavizuddhirevApavarga iti /

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90 takarahasyadIpikA 98. yogAcAra mata A che- jagatanI badhI vastuo kevaLa vijJAnarUpa che. bAhya acetana arthanI (vastunI) sattA nathI, kema ke jJAnAdvaita ja ekamAtra sat che, tAttvika che. jJAnasattAno aneka che. sAkAra jJAna pramANa che. anAdikAlIna vicitra vAsanAonA paripAkathI ja jJAnamAM nIla, pIta Adi aneka AkArono pratibhAsa thAya che, AlayavijJAna ja arthAta ahaMrUpe bhAsatuM jJAna ja badhI vAsanAono AdhAra che. A AlayavijJAnanI vizuddhine ja mokSa (nirvANa) kahe che. 99. mAdhyamikadarzane tu- zUnyamidam / svapnopamaH pramANaprameyayoH vimA : "mustuizcata . tartha zeSamAvanA' [v0 vA. zarapa6] iti / kecittu mAdhyamikAH svasthaM jJAnamAhuH / taduktam "artho jJAnasamanvito matimatA vaibhASikeNocyate, pratyakSo nahi bAhyavastuvisaraH sautrAntikairAzritaH / yogAcAramatAnugairabhimatA sAkArabuddhiH parA, manyante bata madhyamAH kRtadhiyaH svasthAM parAM saMvidam // 1 // " [ ]rUti jJAnapAramitAdyA daza granthAH / tarkabhASA hetubindustaTTIkAcaMTatarkanAmnI pramANavArtikaM tattvasaMgraho nyAyabinduH kamalazIlo nyAyapravezakazcetyAdayastadgranthA iti / 99. mAdhyamikadarzanano siddhAnta A che- A jagata zUnya che. zUnya ja tattva che. pramANa ane prameyano vibhAga svapna jevo ja mithyA che. "zUnyatAdarzanathI ja mukti thAya che, anya samasta kSaNikatva Adi bhAvanAo to zUnyatAdarzananA poSaNa mATe ja che" primANavArtika, 1 256]. keTalAka mAdhyamiko jJAnane svastha arthAt svAkAra mAne che. koI bAhya vastu jJAnano Alambanapratyaya arthAta viSaya nathI. kahyuM paNa che ke "matimAna vaibhASiko jJAna ane sahabhAvI arthano svIkAra kare che. tio jJAnathI arthanuM pratyakSa thAya che e svIkAre che.]. sautrAntiko bAhya vastuonA vistArane pratyakSa mAnatA nathI. teo koI paNa bAhya vastunuM jJAna dvArA pratyakSa thAya che evuM svIkAratA nathI. yogAcAramatavAdIo sAkAra buddhine (jJAnane) ja paramatattva mAne che. paraMtu kRtArthabuddhi mAdhyamiko svAkAra jJAnane arthAt nirAlaMbana jJAnane ja paramatattva mAne che. (1). [

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bauddhamata 91 bauddhonA jJAnapAramitA Adi dasa grantho che. mokSAkaraguptakRta tarkabhASA, dharmakIrtiviracita hetubindu, hetubindunI arcaTakRta arcatarka nAmanI TIkA, dharmakIrtinirmita pramANavArtika, zAntarakSitakRta tattvasaMgraha, kamalazIlaracita tattvasaMgrahapaMjikA, dharmakIrtikRta nyAyabindu, dinAgaviracita nyAyapraveza, vagere prasiddha bauddha grantho che. 100. evaM bauddhamatamabhidhAya tadeva saMcikSipsuruttaraM cAbhisandhitsurAhabauddharAddhantavAcyasya saMkSepo'yaM niveditH| 100. A rIte bauddha matanuM nirUpaNa karIne teno upasaMhAra karavA mATe tathA AgaLanA prakaraNano prAraMbha karavA mATe AcArya kahe che ke bauddha siddhAnuM A saMkSipta nirUpaNa karavAmAM AvyuM. 101. vauddharAvatI sau siddhAntI thALe taya saMkSapothamanntrodito nivedito'bhihitaH / 101.bauddha rAddhAntane arthAt saugatonA siddhAntane je kahevAnuM che tene TUMkamAM A prakaraNamAM rajU karavAmAM AvyuM. iti zrItapAgaNanabho'GgaNadinamaNizrIdevasundarasUrikramakamalopajIviziSyazrIguNaratnasUriviracitAyAM tarkarahasyadIpikAbhidhAnAyAM SaDdarzanasamuccayaTIkAyAM bauddhamataprakaTano nAma prthmo'dhikaarH| tapAgaccharUpI AkAzamAM sUrya jevA pratApI zrI devasundarasUrinAM caraNakamaLanA upAsaka ziSya zrI guNaratnasUrie racelI tarkarahasyadIpikA nAmanI pagdarzanasamuccayanI TIkAno bauddhamatane prakaTa karato prathama adhikAra pUrNa.

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dvitIya adhikAra niyAyikamata atha dvitIyo'dhikAraH naiyAyikamatam 1. naiyAyikamatasyetaH kathyamAno nizamyatAm // 12 // naiyAyikamatasya zaivazAsanasya saMkSepa ita UrdhvaM kathyamAno nizamyatAM zrUyatAm // athAdau naiyAyikAnAM yaugAparAbhidhAnAnAM liGgAdivyaktirucyate / te ca daNDadharAH, prauDhakaupInaparidhAnAH, kambalikAprAvRtAH, jaTAdhAriNaH, bhasmoThUlanaparAH, yajJopavItinaH, jalAdhArapAtrakarAH, nIrasAhArAH, prAyo vanavAsino dormUle, tumbakaM bibhrANAH, kandamUlaphalAzinaH, AtithyakarmaniratAH, sastrIkAH, nistrIkAzca / nistrIkAsteSUttamAH / te ca paJcAgnisAdhanaparAH, kare jaTAdau ca prANaliGgadharAzcApi bhavanti / uttamAM saMyamAvasthAM prAptAstu nagnA bhramanti / ete prAtardantapAdAdizaucaM vidhAya zivaM dhyAyanto bhasmanAGgaM tristriH spRzanti / yajamAno vandamAnaH kRtAJjalirvakti 'oM namaH zivAya' iti / gurustathaiva 'zivAya namaH' iti prativakti / te ca saMsadyevaM vadanti "zaivIM dIkSAMdvAdazAbdI sevitvA yo'pi muJcati / dAsI dAso'pi bhavati so'pi nirvANamRcchati // 1 // " 1. DIthA ve ma naiyAyi matanu ni35 rIY. tane Airuo. (12) naiyAyika matanuM arthAt zaiva matanuM saMkSepamAM varNana have pachI AgaLa karavAmAM Avaze, tene tame sAMbhaLazo. taiyAyikone yaugo paNa kahevAmAM Ave che. sauprathama ame temanAM liMga veSa Adine jaNAvIe chIe. teo hAthamAM daMDa rAkhe che, moTo laMgoTa pahere che, kAmaLI oDhe che, mAthe jaTA rAkhe che, zarIra para bhasma lagAve che, janoI pahere che, hAthamAM kamaMDala rAkhe che, nIrasa bhojana kare che, moTe bhAge jaMgalamAM vRkSa nIce rahe che, tuMbaDI rAkhe che. teo kaMdamULa ane phaLo khAya che tathA atithino satkAra

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niyAyikamata 93 karavAmAM tatpara rahe che. teo strI sAthe ke strI vinA rahe che. te bemAMthI jeo strI vinA rahe che temane uttama che lavAmAM Ave che. teo paMcAgnitapa kare che. teo hAthamAM tathA jaTA AdimAM prANaliga dhAraNa kare che. jayAre teo uttama saMyamane dhAraNa kare che tyAre teo nagnatA dhAraNa karI bhramaNa kare che. te savAre dAMta, paga Adi sApha karIne tathA zauca Adi kriyA karIne zivanuM dhyAna kare che. teo traNa vAra zarIre bhasma lagAve che. temanA yajamAno arthAta bhakto be hAtha joDIne temane namaskAra karatI vakhate "OM namaH zivAya' kahe che. guru paNa uttaramAM 'zivAya namaHkahe che. te guruo potAnI sabhAmAM A prakArano upadeza Ape che - "je bAra varSa sudhI zaiva dIkSAne dhAraNa karyA pachI choDI de to paNa te, dAsI hoya ke dAsa, avazya nirvANane arthAt mokSane pAme che." (1) 2. teSAmIzvaro devaH sarvajJaH sRSTisaMhArAdikRt / tasya cASTAdazAvatArA - navI 2, zoSauziH 2, 3, aiH 4, maurSa: , zAna: 6, pArArtha: 7, pinnAI: 8, manuSya 1, zia: 20, mAtra 22, pitta: 22, puSka: rU, vRtAryaH 24, matiH 25, saMtAnaH 26, rAzIkaraH 17, vidyAguruzca 18 / ete teSAM tIrthezAH pUjanIyAH / eteSAM pUjApraNidhAnavidhistu tadAgamAdveditavyaH / / 2. temano Izvara sarvajJa sRSTisaMhArakartA deva che. temanA A IzvaranA aDhAra avatAra che - (1) nakulI, (2) zodhyakauzika, (3) gArgyu, (4) maitrya, (5) akauruSa, (6) IzAna, (7) parama gArgyu, (8) kapilANya, (9) manuSyaka, (10) kuzika, (11) atri, (12) piMgala, (13) puSpaka, (14) bRhadArya, (15) agasti, (16) saMtAna, (17) rAzIkara ane (18) vidyAguru. A temanA aDhAra tIrthezo pUjanIya che. temanAM pUjA, dhyAna AdinI vidhi temanAM AgamomAMthI jANI levI. 3. teSAM sarvatIrghapu para va pUna: revAnAM namAje na samuraH kAryaH / teSu ye nirvikArAste svamImAMsAgatamidaM padyaM darzayanti"na svadhunI na phaNino na kapAladAma nendoH kalA na girijA na jaTA na bhasma / yatrAnyadeva ca na kiMcidupAsmahe tad rUpaM purANamunizIlitamIzvarasya // 1 //

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84 tarkarahasyadIpikA sa eva yoginAM sevyo hyarvAcInastu bhogabhAk / sa dhyAyamAno rAjyAdisukhalubdhairniSevyate // 2 // uktaM ca taiH svayogazAstre"vItarAgaM smaran yogI vItarAgatvamaznute / sarAgaM dhyAyatastasya sarAgatvaM tu nizcitam // 3 // yena yena hi bhAvena yujyate yantravAhakaH / tena tanmayatAM yAti vizvarUpo maNiryathA // 4 // " iti / 3. temanAM badhAM tIrthomAM bharaTo ja pUjA kare che. teo devone sAmethI namaskAra nathI karatA. temanAmAM jeo nirvikAra che teo potAnI mImAMsAno A zloka moTe bhAge bole che- "ame to prAcIna munio dvArA dhyAta IzvaranA te nirvikAra svarUpanI upAsanA karIe chIe jemAM na to svargagaMgA che, na sarpa che, na muMDamAlA che, na candramAnI kalA che, na ardhA aMgamAM pArvatI che, na jaTA che, na bhasma lagAvelI che ke na to AvI koI anya upAdhio che. AvA ja nirupAdhi nirvikAra Izvara amArA upAsya che (1). IzvaranuM nirguNa nirvikAra rUpa ja yogIo vaDe sevya arthAt dhyeya che. AjakAla IzvaranuM je rUpa pUjAya che te to bhogIrUpa che. ane rAjya Adi aihika sukhonA lolupa jano ja AvA rUpanI upAsanA kare che(2)." temanA potAnA yogazAstramAM paNa temaNe kahyuM che- "vItarAganuM smaraNa arthAt dhyAna karanAro yogI vItarAgatAne pAme che ane sarAganuM dhyAna karanAro yogI nizcitapaNe sarAgatAne ja pAme che(3). tAtparya e che ke-] manarUpa yantrano cAlaka AtmA je je bhAvathI yukta banIne jevA dhyeyanuM dhyAna kare che tevo ja arthAt tanmaya ja te banI jAya che. sphaTika maNinuM dRSTAnta lo. sphaTika maNine jevA jevA raMganI upAdhio maLe che tevo tevo raMga te dhAraNa karI le che.(4)" 4. etatsarvaM liGgaveSadevAdisvarUpaM vaizeSikamate'pyavasAtavyam / yato naiyAyikavaizeSikANAM hi mithaH pramANatattvAnAM saMkhyAbhede satyapyanyonyaM tattvAnAmantarbhAvane'lpIyAneva bhedo jAyate, tenaiteSAM prAyo matatulyatA / ubhaye'pyete tapasvinA'bhidhIyante / te ca zaivAdibhedena caturdhA bhavanti / taduktam

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' naiyAyikamata "AdhArabhasmakaupInajaTAyajJopavItinaH / svasvAcArAdibhedena caturdhA syustapasvinaH // 1 // zaivAH pAzupatAzcaiva mahAvratadharAstathA / turyAH kAlamukhA mukhyA bhedA ete tapasvinAm // 2 // " 4. naiyAyikamatamAM jevAM liMga veSa Adi che prAyaH tevAM ja liMga veSa Adi vaizeSikamatamAM paNa jANavAM. jo ke naiyAyiko ane vaizeSikonI pramANa ane tattvonI saMkhyAmAM bheda che tema chatAM jyAre ekanAM tattvono bIjAnAM tattvomAM antarbhAva karI levAmAM Ave che tyAre temano matabheda prAyaH bahu ja thoDo rahe che. tethI temanA mato prAyaH tulya che. te bannene tapasvI kahevAmAM Ave che. temanA zaiva Adi cAra bheda che. kahyuM paNa che ke "rahevAnAM sthAna, AsanaM Adi, bhasma, laMgoTa, jaTA tathA janoIne dhAraNa karanArA te tapasvIo potapotAnA AcAranA bhede cAra prakAranA che- (1) zaiva, (2) pAzupata, (3) mahAvratadhara ane (4) kAlamukha. tapasvIonA A cAra ja mukhya bheda che.'' 95 5. teSAmantarbhedA bharaTabhaktalaiGgikatApasAdayo bhavanti / bharaTAdInAM vratagrahaNe brAhmaNAdivarNaniyamo nAsti / yasya tu zive bhaktiH sa vratI bharaTAdirbhavet / paraM zAstreSu naiyAyikAH sadA zivabhaktatvAcchaivA ityucyante, vaizeSikAstu pAzupatA iti / tena naiyAyikazAsanaM zaivamAkhyAyate, vaizeSikadarzanaM ca pAzupanamiti / idaM mayA yathAzrutaM yathAdRSTaM cAtrAbhidadhe / tattadvizeSastu tadgranthebhyo vijJeyaH // 12 // 5. temanA avAntara bhedo to bharaTa, bhakta, laiMgika, tApasa Adi aneka che. A bharaTa vagerenAM vrata-niyamo dhAraNa karavA mATe brAhmaNa Adi varNanA hovuM Avazyaka nathI.je koIne zivamAM bhakti hoya te vrato dhAraNa karIne bharaTa Adi banI zake che. naiyAyika loko sadA zivanI bhakti kare che, tethI zAstromAM temane zaiva kahyA che, ane vaizeSikone pAzupata kahyA che. A ja kAraNe naiyAyikonA darzanane 'zaivadarzana' kahevAmAM Ave che ane vaizeSikonA darzanane 'pAzupatadarzana' kahevAmAM Ave che. A badhuM varNana je kaMI meM joyuM tathA je kaMI meM paraMparAthI sAMbhaLyuM tenA AdhAre karyuM che. temanuM vizeSa varNana to temanA granthomAMthI jANI levuM joIe. (12) 6. atha pUrvapratijJAtaM naiyAyikamatasaMkSepamevAha

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tarkarahasyadIpikA akSA AkSa )pAdamate devaH sRSTisaMhArakRcchivaH / vibhurnityaikasarvajJo nityabuddhisamAzrayaH // 13 // che. agAu kahyA mujaba taiyAyikamatanuM saMkSipta varNana have AcArya zarU kare che- AkSapAdamatamAM arthAt yAyikamatamAM jagatanI sRSTi ane saMhArano kartA, vyA56, nitya, me, satAnityauresI zivacha. (13) 7. vyAkhyA- akSapAdenAdyena guruNA yataH praNItaM naiyAyikamatasya mUlasUtraM tena naiyAyikA AkSapAdA abhidhIyante, tanmataM cAkSapAdamatamiti / tasminnAkSapAdamate zivo mahezvaraH, sRSTizcarAcarasya jagato nirmANam, saMhArastadvinAzaH, dvandve sRSTisaMhArau, tAvasAvacintyazaktimAhAtmyena karotIti sRSTisaMhArakRt / kevalAyAH sRSTeH karaNe nirantarotpAdyamAno'saMkhyaH prANigaNo bhuvanatraye'pi na mAyAditi sRSTivatsaMhArasyApi karaNam / atra prayogamevaM zaivA vyAharante-bhUbhUdharasudhAkaradinakaramakarAkarAdikaM buddhimatpUrvakam, kAryatvAt, yadyatkAryaM tattad buddhimatpUrvakaM yathA ghaTaH, kAryaM cedam, tasmAd buddhimatpUrvakam / yazcAsya buddhimAnsraSTA sa Izvara evetyanvayaH / vyatireke gaganam / na cAyamasiddho hetuH, bhUbhUdharAdInAM svasvakAraNakalApajanyatvenAvayavitayA vA kAryatvasya jagati suprasiddhatvAt / nApi viruddho'naikAntiko vA, vipakSAdatyantaM vyAvRttatvAt / nApi kAlAtyayApadiSTaH, pratyakSAgamAbAdhyamAnasAdhyadharmadharmiviSaye hetoH pravartanAt / nApi prakaraNasamaH; tatpratipanthipadArthasvarUpasamarthanaprathitapratyanumAnodayAbhAvAt / 7. akSapAda nAmanA Adi gurue taiyAyika matanAM mUlasUtra "nyAyasUtra'nI racanA karI che, tethI taiyAyiko AkSapAda kahevAya che ane naiyAyikamata AkSapAdamata kahevAya che, A AkSapAdamatamAM ziva arthAta mahezvara ja ArAdhya deva che. carAcara jagatanuM sarjana tema ja teno saMhAra arthAt vinAza mahezvara kare che. mahezvaranI zaktinuM mAhAbhya acijya che. te zaktithI mahezvara jagatanuM sarjana ane saMhAra kare che. jo mahezvara kevaLa sRSTi ja sRSTi karatA rahe to nirantara utpanna thatA rahetA asaMkhya prANIo traNe lokamAM paNa na samAya. tethI sRSTinI jema saMhAra paNa Avazyaka che, eTale mahezvara sRSTinI jema saMhAra paNa kare che. zaivo jagatane mahezvarakartRka siddha karavA mATe A prakArano anumAna prayoga kare che- pRthvI, parvata, candra, sUrya, tathA samudra vagere badhAM buddhimAna dvArA ja utpanna karavAmAM AvyAM che, kema ke te badhAM kArya che, je je

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naiyAyikamata 97 kArya hoya che te koI ne koI buddhimAna dvArA ja utpanna karAya che jemake ghaDo, A jagata paNa kArya che, tethI te paNa koI budhimAna dvArA ja utpanna thayuM hovuM joIe. je A jagatano buddhimAna sarjaka che te ja Izvara che. A anvayavyApti ane anvayadeSTAntavALuM anumAna che. je buddhimAna dvArA utpanna thayAM nathI te badhAM kAryo paNa nathI jema ke AkAza. A vyatireka dRSTAnta che. [ahIM ApavAmAM Avelo kAryatva hetu sadvetu che, koI paNa prakArano hetvAbhAsa nathI.]. te asiddha hetvAbhAsa nathI kema ke pRthvI, parvata vagere badhA padArtho potapotAnAM kAraNothI utpanna thayA hovAnA kAraNe tathA avayavIrUpa hovAnA kAraNe kAryarUpa che e vAta jagaprasiddha che. te kAryatva hetu viruddha yA anaikAntika hetvAbhAsa paNa nathI kema ke jemane buddhimAnoe utpanna karyA nathI evA AkAza vagere vipakSabhUta padArthomAM te bilakula hoto nathI. te kAryatva hetu kAlAtyayApadiSTa arthAt bAdhita hetvAbhAsa paNa nathI kema ke tenA viSayamAM arthAt sAdhyamAM pratyakSa ke AgamathI koIpaNa jAtanI bAdhA AvatI nathI. te kAryatva hetu prakaraNasama hetvAbhAsa paNa nathI kema ke jagatane abuddhimatkartRka siddha karanAruM koI paNa pratyanumAna arthAt virodhI anumAna nathI. [je hetunA sAdhyathI viparIta arthane siddha karanAra prasiddha pratyanumAnanuM astitva hoya che te hetu prakaraNasama hetvAbhAsa kahevAya che.] 8. atha nirvRtAtmavadazarIratvAdeva na saMbhavati sRSTisaMhArakartezvara iti pratyanumAnodayAt kathaM na prakaraNasama iti cet; ucyate-atra tvadIyAnumAne sAdhyamAna Izvaro dharmI tvayA pratItaH, apratIto vAbhipreyate ? apratItazcet; tadA tvatparikalpitahetorAzrayAsiddhidoSaH prasajyeta / pratItazcet; tarhi yena pramANena pratItastenaiva svayamudbhAvitanijatanurapi kimiti nAbhyupeyata iti kathamazarIratvam / tato na prakaraNasamadoSatA hetoH / ataH sAdhUktaM 'sRssttisNhaarvRddhivaH ' kRti / 8. zaMkA-- 'Izvara sRSTi tathA saMhAranA kartA nathI kema ke te azarIrI che, jema ke muktajIva' - A pratyanumAna mojUda che, tethI kAryatva hetu praka2Nasama hetvAbhAsa kema na kahevAya ? samAdhAna Ape ApanA A anumAnamAM Izvarane dharmI banAvela che. A dharmArUpa Izvarane Apa jANo cho ke nahi ? jo nathI jANatA to AzrayanI arthAt pakSanI asiddhi hovAthI Apano azarIrItva hetu AzrayAsiddha hetvAbhAsa banI jaze. jo jANo cho to je pramANathI Ape dharmarUpa Izvarane jANyA te ja pramANathI jeNe

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tarkarahasyadIpikA 98 potAnuM zarIra svayaM banAvyuM che evA Izvarane kema svIkArI letA nathI ? [svIkAravA ja paDe.] ane to pachI Izvara azarIrI kevI rIte saddha thAya ? [na ja thAya.] tethI amArA kAryatva hetumAM prakaraNasama hetvAbhAsano doSa nathI. eTale yogya ja kahyuM che ke sRSTi ane saMhAranA kartA ziva che. 9. tathA vibhurAkAzavat sarvajagadvyApakaH / niyataikasthAnavartitve hyaniyatapradezavartinAM padArthAnAM pratiniyatayathAvannirmANAnupapatteH / na hyekasthAnasthitaH kumbhakAro'pi dUrataraghaTAdighaTanAyAM vyApriyate, tsmaamu:| 9. Izvara AkAzanI jema samasta jagatamAM vyApelA che arthAt sarvavyApI che, sarvagata che. jo Izvarane koI niyata sthAnamAM rahetA mAnavAmAM Ave to vibhinna dezavartI padArthonuM potapotAnA nizcita rUpamAM yathAvat nirmANa Izvara vaDe thaI zake nahi. eka sthAnamAM rahenAro kuMbhAra ati dUra dezamAM dhaDAne utpanna karI zakato nathI. tethI samasta jagatamAM padArthonI pratiniyata rUpamAM utpatti ja Izvarane sarvavyApaka arthAt vibhu siddha karI de che, kema ke IzvaranI upasthiti jyAM na hoya tyAM kAryonI utpatti thaI zakaze ja nahi. 10. tathA nityaM sarvajJa| nityazcAsAvejI nityeH sa cAsau sarvajJashceti vizeSaNatrayasamAsaH / tatra nityo'pracyutAnutpannasthiraikarUpaH kUTasthaH / Izvarasya hyanityatve parAdhInotpattisavyapekSayA kRtakatvaprAptiH / svotpattAvapekSitaparavyApAro hi bhAvaH kRtaka iSyate / kRtakazcet jagatkartA syAt, tadA tasyApyapareNa kartrA bhAvyam, anityatvAdeva / aparasyApi ca karturanyena kartrA bhavanIyamityanavasthAnadI dustarA syAt / tasmAnnitya evAbhyupagamanIyaH / 10. Izvara nitya che, eka che ane sarvajJa che. 'nirtyasarvajJaH' padamAM nitya, eka ane sarvajJa e traNa vizeSaNono samAsa che. Izvara nitya che. IzvaranA koI pUrvasvabhAvano nAza nathI thato tathA navIna svabhAvanI utpatti nathI thatI. paraMtu te to sadA eka rUpamAM sthira rahenArA che, aparivartanazIla che. tethI te kUTanitya che. Izvarane anitya mAnavAmAM Ave to Izvara potAnI utpatti mATe paNa anya kAraNonI apekSA rAkhaze ane pariNAme te kRtaka banI jaze. potAnI utpattimAM anyanA vyApAranI apekSA rAkhanAra padArthane mRtaka mAnavAmAM Ave che. jo Izvara khuda kRtaka hovA chatAM paNa jagatano kartA hoya to Izvarane khudane banAvanAro bIjo kartA hovo

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niyAyikamata 8e joIe, te Izvarano kartA paNa anitya ja hovAno, tethI teno paNa anya kartA mAnavo paDaze. Ama navA navA kartAonI kalpanArUpI anavasthAnadIne pAra karavI kaThina banI jaze. eTale Izvarane nitya mAnavA ja ucita che. ____11. nityo'pi sa eko'dvitIyo mantavyaH / bahUnAM hi jagatkartRtvasvIkAre parasparaM pRthak pRthaganyAnyavisadRzamativyApRtatvenaikaikapadArthasya visadRzanirmANe sarvamasamaJjasamApadyeteti yuktam 'ekaH' iti vishessnnm| 11.nitya mAnIne 55 varane me madvitIya mAnavA hoya. . 4AtanA sal aneka Izvaro mAnavAmAM Ave to svitantra vicAravALA aneka IzvaromAM eka ja padArthane amuka svarUpamAM utpanna karavAnI bAbatamAM matabheda jAgatAM padArthanuM utpanna thavuM ja muzkela banI jaze ane utpanna thaze to paNa videza AkAravALo utpanna thaze. [arthAt eka Izvara Icchaze ke manuSyanuM nAka AMkhanI nIce banAvavAmAM Ave, to bIjo icchaze ke nAkane to mAthAnI pAchaLa banAvavuM joIe, to vaLI trIjo kema cUpa rahe?, te paNa potAnI icchA anusAra nAkane gaLAnI nIce banAvavA icchaze.] Ama bahu Izvaro mAnatAM sarvatra sarvathA avyavasthA UbhI thavAnI saMbhAvanA che. tethI Izvarane 'eka' vizeSaNa ApavAmAM AvyuM che te yogya che. arthAt Izvara eka ja che ema mAnavuM ucita che. ____12. eko'pi sa sarvajJaH sarvapadArthanAM sAmastyena jJAtA / sarvajJatvAbhAve . hi vidhitsitapadArthopayogijagatprasRmaraviprakIrNaparamANukaNapracayasamyaksAmagrImIlanAkSamatayA yAthAtathyena padArthAnAM nirmANaM durghaTaM bhavet / sarvajJatve punaH sakalaprANinAM saMmIlitasamucitakAraNakalApAnurUpyeNa kArya vastu nirmimANaH svArjitapuNyapApAnumAnena( nusAreNa) ca svarganarakayo: sukhaduHkhopabhogaM dadAnaH sarvathaucitI nAtivarteta / yathA coktaM tadbhaktaiH "jJAnamapratighaM yasya vairAgyaM ca jgtpteH|| aizvararyaM caiva dharmazca sahasiddhaM catuSTayam // 1 // " "ajJo janturanIzo'yamAtmanaH sukhaduHkhayoH / Izvaraprerito gacchet svargaM vA zvabhrameva vA // 2 // " [mahAbhA0 vanapa0 30128]

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100 tarkarahasyadIpikA 12. eka mAnIne paNa Izvarane sarvajJa avazya mAnavA joIe. badhA padArthonI badhI avasthAono sAkSAtkAra karavo e ja IzvaranI sarvajJatA che. jo Izvara sarvajJa na hoya to tene utpanna karavAnAM kAryonI racanAmAM upayogI bananArA, jagatanA khUNekhUNe phelAyelA vicitra paramANukaNonuM samyak parijJAna na hovAthI temane joDI padArthonuM yathAvat sarjana karavuM tenA mATe atyanta kaThina banI jAya, kaho ke asaMbhava banI jAya.] sarvajJa hotAM to te sarva prANIonA upabhogane yogya kAryone utpanna karavA mATenI saghaLI sAmagrIne te barAbara ekaThI karI leze ane te badhAM prANIonAM puNyapApa anusAra sukha-duHkharUpa phaLone sAkSAt jANIne te phaLo bhogavavA mATe temane svarga ane naraka AdimAM paNa mokalI zakaze. Ama Izvara sarvajJa hovAthI ucitanuM ullaMghana karatA nathI. Izvarabhaktoe kahyuM paNa che ke- "te jagannAtha IzvaranAM avyAhata (sarvagata) jJAna, vairAgya, aizvarya ane dharma e cAra sahasiddha che. arthAt te cAra eka sAthe rahetA siddha che. athavA te cAra Izvara sAthe sadAkALa rahetA siddha che. A bicAro ajJAnI ane anIzvara (asamartha) saMsArI jIva potAnAM sukha-duHkhane bhogavavA mATe Izvara vaDe gherAyelo svarge tathA narake jAya che. arthAt Izvara saMsArIone temanAM karma anusAra svarga ane narakamAM mokale che." [mahAbhArata, vanaparva, 30/28] 13. athavA nityaikasarvajJa ityekameva vizeSaNaM vyAkhyeyam / nityaH sadaiko'dvitIyaH sarvajJo nityaikasarvajJaH / etenAnAdisarvajJamIzvaramekaM vihAyAnyaH ko'pi sarvajJaH kadApi na bhavati / yata IzvarAdanyeSAM yoginAM jJAnAnyaparaM sarvamatIndriyamarthaM jAnAnAnyapi svAtmAnaM na jAnate, tataste kathaM sarvajJAH syurityAveditaM bhavati / 13. athavA nitya, eka ane sarvajJa ema traNene judAM traNa vizeSaNo na mAnatAM niyaeNkasarvajJa' evuM eka ja vizeSaNa mAnavuM joIe. eno artha A che- Izvara sadaiva eka advitIya sarvajJa che, bIjo koI nitya sarvajJa nathI. A anAdi sarvajJa eka Izvarane choDIne bIjo koI paNa kyAreya sarvajJa thayo nathI. IzvarathI atirikta anya yogIo jo ke jagatanA samasta atIndriya padArthone jANe che paNa teo potAnA svarUpane jANatA nathI, temanuM jJAna asvasaMvedI che, tethI AvA anAtmajJa yogI sarvajJa kevI rIte hoI zake? 14. tathA nityabuddhiAzrayo nityAya guNa sthAna, kSaNikabuddhimato hi parAdhInakAryApekSaNena mukhyakartRtvAbhAvAdanIzvaratvaprasaktiriti / IdRzavizeSaNaviziSTo naiyAyikamate zivo devaH // 13 //

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101 naiyAyikamata atha tanmate tattvAni vivariSuH prathamaM teSAM saMkhyAM nAmAni ca samAkhyAti tattvAni SoDazAmutra pramANAdIni tdythaa| pramANaM ca prameyaM ca saMzayazca prayojanam // 14 // dRSTAnto'pyatha siddhAnto'vayavAstanirNayau / vAdo jalpo vitaNDA ca hetvAbhAsAzchalAni ca // 15 // jAtayo nigrahasthAnAnyeSAmevaM prarUpaNA / arthopalabdhihetuH syAt pramANaM taccaturvidham // 16 // (trimiziSa) 14. IzvaranI buddhi nitya che, zAzvata che. jo IzvaranI buddhi kSaNika hoya to te buddhinI utpattimAM paNa anya kAraNonI AvazyakatA rahe. tethI kSaNika buddhivALo Izvara pote ja parAdhIna banI jaze ane A rIte to te mukhyarUpe kartA na banI zakavAnA kAraNe anIzvara banI jaze. Ama naiyAyikonA bhagavAna ziva jagatkartRtva Adi vizeSaNothI yukta che. (13) have naiyAyikonAM tattvonuM vivaraNa karavAnI icchA dharAvatA AcArya sauprathama te tattvonAM nAma ane temanI saMkhyA jaNAve che: naiyAyikonA matamAM pramANa Adi soLa tattvo che - (1) pramANa, (2) prameya, (3) saMzaya, (4) prayojana, (5)daSTAnta, (6) siddhAnta, (7) avayava, (8) tarka, (9) nirNaya, (10) vAda, (11) jalpa, (12) vitaMDA, (13) hetvAbhAsa, (14) chala, (15) jAti ane (16) nigrahasthAna. temanI vyAkhyA A pramANe che - padArthanI upalabdhimAM (jJAnamAM) je sAdhakatama hetu arthAt kAraNa hoya tene pramANa kahe che. tenA cAra prakAra che. (14-16). (A traNa zlokono eka sAthe anvaya hovAthI temane vizeSaka kahe che.) 15. vyAdhya-muriane naiyAyimatte pramAhiti prApaprmeyprbhRtiini SoDaza tattvAni bhavanti / tadyathetyupadarzane / 'pramANaM ca' ityAdi / tatra pramitirupalabdhirjJAnaM yena janyate tajjJAnasya janakaM kAraNaM pramANam / pramIyate jJAnaM janyate'neneti pramANamiti vyutpatteH / jJAnasya ca

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102 tarkarahasyadIpikA janakaM dvividham-acetanaM jJAnaM ca / tatrAcetanamindriyatadarthasannikarSapradIpaliGgazabdAdikaM jJAnasya kAraNatvAtpramANam / jJAnaM ca jJAnAntarajanmani yadvyApriyate tadapi jJAnajanakatvAtpramANam / jJAnasyAjanakaM tu pramANasya phalaM bhavennapunaH pramANam 1 / prameyaM pramANajanyajJAnena grAhyaM vastu 2 / dolAyamAnA pratItiH saMzayaH / cakArAstrayo'pi pramANAdInAmanyonyApekSayA samuccayArthAH 3 / prayojanamabhISTaM sAdhanIyaM phalam 4 / dRSTAnto vAdiprativAdisammataM nidarzanam 5 / apiH samuccaye / athazabda Anantarye / siddhAntaH sarvadarzanasammatazAstraprabhRtiH 6 / avayavAH pakSAdayo'numAnasyAGgAni 7 // saMdehAdUrdhvamanvayadharmacintanaM tarkaH, sthANuratrAdhunA saMbhavatIti 8 / sthANurevAyamityavadhAraNaM nirNayaH / dvandve tarkanirNayau 9 / guruNA samaM tattvanirNayArthaM vadanaM vAdaH 10 / pareNa samaM jigISayA jalpanaM jalpaH 11 / aparAmRSTavastutattvaM maukharyamAnaM vitaNDA 12 / hetuvadAbhAsamAnA hetvAbhAsA na samyagghetava ityarthaH 13 / paravacanavighAtArthavikalpotpAdanAni chalAni 14 / jAtayo'samyagdUSaNAni 15 / yairuktairvaktA nigRhyate tAni nigrahasthAnAni 16 / iti / eSAmanantaroktAnAM pramANAdInAmevamitthaM prarUpaNA svarUpapradarzanA bhavati / 15. doonI vyANyA - mahA prastuta 21 // naiyAyi: zanamA pramA, prameya Adi soLa tattvo che. temanAM nAma zlokomAM darzAvI dIdhAM che. te nAmo che pramANa Adi. (1) pramANa- jenA dvArA pramiti yA upalabdhi yA jJAna utpanna thAya che te jJAnajanaka kAraNane pramANa kahe che. pramAyA jJAna jenA dvArA utpanna thAya che tene pramANa kahe che - A "pramANa' zabdanI vyutpatti che. jJAnanAM utpAdaka kAraNa be prakAranAM che- eka to acetana padArtha, ane bIjuM kAraNa jJAna. Indriyono padArtha sAthe satrikarSasaMbaMdha, dIpaka, hetu tathA zabda, Adi acetana padArtho jJAnanI utpattimAM kAraNa hovAthI pramANa che. je jJAna koI bIjA jJAnanI utpattimAM vyApAra kare che te jJAna te bIjA jJAnanuM utpAdaka kAraNa hovAthI pramANa paNa che. paraMtu je jJAna koI paNa, bIjA jJAnane utpanna nathI karatuM te pramANa nathI ja, kevaLa phaLarUpa ja che. (2) prameyaprbhaathii utpanna thanAra zAnano viSayAbhUta 56rtha prameya uvAya che. (3) sNshyaneka koTio arthAt viSayo vacce dolAyamAna - jholA khAtI - asthira pratItinuM nAma saMzaya che. soma prayutatra 'ca' ('ane') prabhAsa, ameya bhane saMzayano paraspara samuccaya darzAvavA mATe che. (4) prayojana- je ApaNe sAdhya hoya, jene ApaNe siddha karavA icchatA hoIe te iSTa phaLane prayojana kahe che. (5) daSTAnta- jene

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naiyAyikamata 103 vAdI ane prativAdI banne nirvivAdapaNe svIkAratA hoya te udAharaNane daSTAnta kahe che. mULa zlokamAM 'pa' zabda samuccayArthaka che. 'tha' zabdano artha ahIM Anantarya ("AnA pachI') karavAno che. (6) siddhAnta- badhA darzanavALAonAM potapotAnAM svIkRta zAstra Adi siddhAnta kahevAya che. (7) avayava-anumAnanA aMgabhUta pakSa Adi avayavo che. (8) tarka- saMdeha pachI thanAro vidhirUpa saMbhAvanA pratyaya tarka kahevAya che, jema ke "atyAre ahIM sthANunI saMbhAvanA che." tarkamAM padArthamAM maLatA sadbhUtadharmanI tarapha arthAta anvayadharmanI tarapha jJAnano jhukAva hoya che. (9) nirNayatake je padArthanI saMbhAvanA dekhADelI te padArthanA yathArtha nizcayane nirNaya kahe che, jema ke "A sthANu ja che. pahelAM tarka utpanna thAya che, pachI nirNaya thAya che, eTale te beno dvanda samAsa karavAmAM Avyo che. (10) vAda- tattvano nirNaya karavA mATe ziSya guru sAthe je carcA kare tene vAda kahe che. (11) jalpa- prativAdIne harAvavAnI icchAthI karavAmAM Avato zAstrArtha jalpa kahevAya che. (12) vitaMDA-potAnA pakSanuM sthApana na karatAM, vastutattvane bilakula sparyA vinA ja jema tema bakavAda karavo ene vitaMDA. kahe che. (13) hetvAbhAsa- hetunA yathArtha lakSaNathI rahita hovA chatAM hetu jevo bhAsato mithyAtu hetvAbhAsa che. (14) chala- bIjAnA vacananuM khaMDana karavA mATe teNe je zabdano prayoga karyo hoya te zabdanA arthamAM aneka vikalpo karavA te chalA kahevAya che. (15) jAti-mithyA dUSaNone jAti kahe che. (16) nigrahasthAna-jemane kahevAthI vaktAno parAjaya thaI jAya te nigrahasthAna kahevAya che. A pramANa Adi padArthonuM vizeSa nirUpaNa arthAt svarUpavyAkhyAna A pramANe che 16. tatrAdau pramANasya prarUpaNAM cikIrSuH prathamatastasya sAmAnyalakSaNaM saMkhyAM ca prAha- 'arthopalabdhihetuH syAtpramANam' / arthasya grAhyasya bAhyasya stambhakumbhAmbhoruhAdeH, Antarasya ca jnyaansukhaaderuplbdhirjnyaanmaeNplbdhiH| vyAkhyAnato vizeSapratipattiriti nyAyAdatrAvyabhicAriNyavyapadezyA vyavasAyAtmikA cArthopalabdhiAhyA, na tUpalabdhimAtram / tasyA yo hetuH kAraNaM sa pramANaM syAdbhavet / arthopalabdhistu pramANasya phalam / ayamatra bhAva:- avyabhicArAdivizeSaNaviziSTArthopalabdhijanikA sAmagrI tadekadezo vA cakSuHpradIpajJAnAdirbodharUpo'bodharUpo vA sAdhakatamatvAtpramANam / tajjanakatvaM ca tasya prAmANyam / tajjanyA tvarthopalabdhiH phalamiti / indriyajatvaliGgajatvAdivizeSaNavizeSitA saivopalabdhiryataH syAt, tadeva pratyakSAdipramANasya vizeSalakSaNaM vakSyate / kevalamatrAvya : WWW.jainelibrary.org

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104 tarkarahasyadIpikA padezyamiti vizeSaNaM na zAbde sambandhanIyaM tasya zabdajanyatvena vyapadezyatvAt / atha pramANasya bhedAnAha- taccaturvidham' tatpramANaM caturvidhaM ramaitam 24-1ddA 16. sauprathama pramANanA svarUpanuM nirUpaNa karavAnI icchAvALA AcArya pramANanA sAmAnya lakSaNane tathA pramANanI saMkhyAne jaNAve che arthopalabdhinuM arthAt arthajJAnanuM sAdhana pramANa che. staMbha, ghaTa, kamala Adi bAhya arthonI temaja jJAna, sukha Adi Antarika arthonI upalabdhi arthAt pratIti(jJAna) arthopalabdhi che. "vyAkhyAna dvArA vizeSArthanuM jJAna thAya che' e nyAya anusAra ahIM avyabhicAriNI, avyapadezyA tathA vyavasAyAtmikA (nizcayAtmikA) evI A traNeya vizeSothI yukta arthopalabdhi grahaNa karavI joIe ane nahi ke sAmAnya upalabdhi arthAtu badhI ja upalabdhi.[avyapadezyAno artha zuM? vyapadeza eTale zabda. zabdajanyA eTale vyapadezyA. keTalAMka jJAno eka sAthe IndriyArthasamikarSajanya ane zabdajanya hoya che. AvAM ubhayaja jJAnone ahIM vyapadezya samajavAM. je upalabdhi zabdajanyA na hoya te avyapadezyA. athavA zabdano viSaya banelI paNa vyapadezyA kahevAya. udAharaNArtha, "A rUpajJAna che, A rasajJAna che" evuM zabda dvArA rUpajJAna ane rasajJAnanuM varNana thatAM ja indriyArthasakirSathI utpanna thaI raheluM rUpajJAna ane rasajJAna zabdano viSaya banI jAya che eTale tyAre te rUpajJAna ane rasajJAna vyapadezya bane che. Ama A udAharaNamAM zabdano viSaya banelI arthAta zabdavarNita rUpopalabdhi ane rasopalabdhi vyapadezyA che. paraMtu je upalabdhi zabdano viSaya banI nathI te upalabdhi avyapadezyA che. AvI avyabhicAriNI, avyapadezyA tema ja vyavasAyAtmikA upalabdhinuM ja kAraNa che te ja pramANa che. arthopalabdhi pote to pramANanuM phaLa che. tAtparya e ke avyabhicAra Adi vizeSaNothI yukta arthopalabdhine utpanna karanArI sakala kAraNasAmagrI athavA to te sAmagrIno eka eka bhAga cakSu, dIpaka, jJAna Adi- jJAnarUpa hoya ke acetana-jo arthopalabdhimAM sAdhakatama kAraNa bane che to te pramANa che. arthopalabdhinI janatA ja pramANatA che. te kAraNasAmagrIthI utpanna thanArI arthopalabdhi to phala che. A ja arthopalabdhi jyAre indriyo dvArA utpanna thAya che tyAre pratyakSa kahevAya che ane liMga dvArA utpanna thAya che tyAre anumAna kahevAya che. A ja rIte vizeSa pramANonAM lakSaNo AcArya AgaLa kaheze. kevaLa zAbdapramANanuM lakSaNa karatI vakhate "avyapadezya' vizeSaNano saMbaMdha arthopalabdhi sAthe joDavo na joIe kema ke zAbdajJAna yA AgamajJAna to zabdajanya hovAthI vyapadezya ja

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10pa naiyAyikamata che. te pramANanA cAra prakAra che. (14-16) 17. 3matha tannAtuviSyamevadiprtykssmnumaanN copamAnaM zAbdikaM tathA / tatrendriyArthasaMparkotpannamavyabhicAri ca // 17 // vyavasAyAtmakaM jJAnaM vypdeshvivrjitm| pratyakSamanumAnaM tu tatpUrvaM trividhaM bhavet // 18 // pUrvavaccheSavaccaiva dRSTaM sAmAnyatastathA / tatrAdyaM kAraNAtkAryAnumAnamiha gIyate // 19 // 17. have AcArya pramANanA cAra prakAronuM nirUpaNa kare che. pratyakSa, anumAna, upamAna tathA zAbdika arthAt Agama e cAra prakAranAM pramANa che. te cAramAM indriya ane arthanA samikarSathI utpanna thanAruM, avyabhicArI arthAt saMzaya-viparyaya Adi doSothI rahita, vyavasAyAtmaka ane zabdarahita arthAt zabdasaMsargarahita jJAna pratyakSa che. [indriya ane arthanA sannikarSathI utpanna thanAruM, avyabhicArI ane vyavasAyAtmaka hovA chatAM je jJAna potAnA viSayane tenA nAma sAthe arthAt zabdasaMskRSTa viSayane jANatuM na hoya arthAt zabdasaMsargathI rahita hoya te jJAna kayuM? evuM vyavasAyAtmaka jJAna to te ja hoya je zabdasaMsargathI rahita hovA chatAM zabdasaMsarganI yogyatA dharAvatuM hoya, jema ke nAnA bALakane thatuM vyavasAyAtmaka jJAna. paraMtu taiyAyiko to indriyArthasakitpanna, avyabhicArI, vyavasAyAtmaka tathA zabdasaMsargayukta ("A ghaTa che' evA) jJAnane paNa pratyakSa ja gaNe che. eTale saMbhava che ke "vyapadezavivarjitathI AcAryano abhiprAya "avyapadezya' hoya, paraMtu vyapadezavivarjita"no "avyapade zya" artha karavo muzkela jaNAya che. paraMtu pramANasAmAnyanA upara ApelA lakSaNa anusAra pratyakSa avyapadezya hoya ja, arthAt te zabdajanya na hoya (indriyArthasatrikarSajanya ane sAthe sAthe zabdajanya paNa evuM ubhayaja na ja hoya) athavA indriyArthasatrikarSathI utpanna thaI rahyuM hoya te ja vakhate A rasajJAna che" "A rUpajJAna che e pramANe zabdano viSaya baneluM paNa na ja hoya.] pratyakSapUrvaka utpanna thanAruM jJAna anumAna che, anumAnanA traNa prakAra che- pUrvavatu, zeSavatu ane sAmAnyatodaSTa. te traNamAM kAraNa uparathI karavAmAM AvatA kAryanA anumAnane pUrvavat kahe che. (17-18-19).

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106 tarkarahasyadIpikA 18. vyAkhyA-pratyakSamadhyakSaM, anumAna laiGgikaM, cakAraH samuccayArthaH, upamAnamupamitiH, tathAzabdasya samuccayArthatvAcchAbdikaM ca zabde bhavaM zAbdikamAgama ityarthaH / atha pratyakSasya lakSaNaM lakSayati / 'tatrendriyArtha' ityAdi / tatreti teSu pramANeSu prathamaM pratyakSamucyate / atrAsyedamakSapAdapraNItaM sUtram-"indriyArthasannikarSotpannaM jJAnamavyapadezyamavyabhicAri vyavasAyAtmakaM prtykssm|" iti [ nyAyasU0 1 / 1 / 4] indriyaM cakSurAdimanaHparyantam, tasyArthaH paricchedya indriyArtha indiyaviSayabhUto'rthoM rUpAdiH "rUpAdayastadarthAH" [ ] iti vacanAt / tena sannikarSaH pratyAsattirindriyasya prAptiH saMbandha iti yAvat / sa ca SoDhA indriyeNa sArdhaM dravyasya saMyoga eva 1 / rUpAdiguNAnAM saMyuktasamavAya eva dravye samavetatvAt 2 / rUpatvAdiSu guNasamaveteSu saMyuktasamavetasamavAya eva 3 / zabde samavAya evAkAzasya zrotratvena vyavasthitatvAt, zabdasya ca tadguNatvena tatra samavetatvAt 4 / zabdatve samavetasamavAya eva zabde samavetatvAt 5 / samavAyAbhAvayovizeSaNavizeSyabhAva eva / uktarUpapaJcavidhasaMbandhasaMbaddheSu vastuSu samavAyaghaTAdidRzyAbhAvayorvizeSaNatvaM vizeSyatvaM vA bhavatItyarthaH / tadyathAtantavaH paTasamavAyavantaH tantuSu paTasamavAya iti / ghaTazUnyaM bhUtalamiha bhUtale ghaTo nAstIti 6 SoDhA sannikarSaH / 18. vyAyA- do 17bha. 'ca' bhane 'tathA' za6 samuyyayArtha che. pratyakSa arthAt adhyakSa, anumAna arthAt laiMgika, upamAna arthAt upamiti, ane zabdathI utpanna thanAra zAbdika arthAt Agama A cAra pramANo che. te cAra pramANamAMthI sauprathama pratyakSanuM lakSaNa AcArya Ape che-te cAramAM indriyArthasaMparkotpanna ItyAdi. akSapAde pote ja nyAyasUtramAM kahyuM che ke "indriya ane arthanA samikarSathI utpanna thanAruM, avyapadezya, avyabhicArI ane vyavasAyAtmaka jJAna pratyakSa che.' (nyAyasUtra 1.1.4.]. indriya eTale cakSu Adi pAMca ane mana. artha eTale te indriyono viSayabhUta 35 mAmartha. "35 mandriyona artho cha" [ ] me zAstranuM vacana che. arthanI sAthe Indriyano sannikarSa arthAt sAmIpya, prApti, eTale ke saMbaMdha. A samikarSasaMbaMdha cha prakArano che- (1) saMyoga-cakSu Adi indriyono dravyanI sAthe saMyogarUpa sagnikarSa thAya che. arthAt cakSurindriya tejodravyarUpa che, rasanendriya jaladravyarUpa che, ghrANendriya pRthvIdravyarUpa che, ane sparzanendriya vAyudravyarUpa che. A

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naiyAyikamata 107 dravyarUpa indriyono dravya sAthe saMyogasaMbaMdha thAya che.] (2) saMyuktasamavAya- dravyamAM rahetA rUpa Adi guNo sAthe indriyono saMyuktasamavAyarUpa sannikarSa thAya che kema ke cakSu Adi indriyo sAthe saMyukta dravyamAM rUpa Adi guNo samaveta che arthAt samavAya saMbaMdhathI rahe che. (3) saMyukta samavetasamavAya- rUpa AdimAM samavAyasaMbaMdhathI rahenAra rUpa- AdinI sAthe indriyano saMyuktasamavetasamavAyarUpa sannikarSa thAya che, kema ke cakSusaMyukta dravyamAM rUpAdi samaveta che ane te rUpAdimAM rUpasvAdi samavAyasaMbaMdhathI rahe che. (4) samavAya- zrotra dvArA zabdanuM pratyakSa thAya che tyAre zrotrano zabda sAthe samavAyarUpa sakirtha thAya che kema ke zrotra pote ja karNazakhulImAM raheluM AkAzadravya che ane zabda to AkAzadravyano guNa che je AkAzadravyamAM samavAyasaMbaMdhathI rahe che. (5) samavetasamavAya- zabdatanI sAthe zrotrano samAvetasamavAyarUpa sannikarSa thAya che, kema ke AkAzamAM samaveta arthAtu samavAyasaMbaMdhathI rahetA zabdamAM zabdata samavAya saMbaMdhathI rahe che. (6) vizeSaNavizeSyabhAva- upara jaNAvavAmAM AvelA pAMca prakAranA saMbaMdhathI saMbaddha padArthomAM samavAya temaja ghaTAdi dazya padArthono abhAva vivakSA anusAra vizeSaNarUpe yA vizeSyarUpe saMbaMdha rAkhe che. udAharaNArtha, "tastuo paTasamavAyavALA che - ahIM samavAyanI vizeSaNarUpe pratIti thAya che, jyAre "takhtaomAM paTano samavAya che - ahIM samavAyanI vizeSarUpe pratIti thAya che. tevI ja rIte "bhUtala ghaTazUnya che'- ahIM abhAva bhUtalanA vizeSaNarUpe pratIta thAya che, jayAre "A bhUtalamAM ghaTa nathI- ahIM abhAva vizeSyarUpe pratIta thAya che. Ama sakirya cha prakArano che. 19. Htha nivarSAmevAstu saMprada cartha, R; - hAsya sannikarSaSaTkapratipAdanArthatvAt / etadeva sannikarSaSaTkaM jJAnotpAde samarthaM kAraNam, na saMyuktasaMyogAdikamiti 'saM'grahaNAllabhyate / 19. zaMkA- "sajJikarSanA badale "nikarSa' ja kahevuM joIe, 'sama' upasargano prayoga karavo vyartha che, kema ke kevaLa nikarSa' zabdanA prayogathI paNa sambandhano bodha to thaI ja jAya che. samAdhAna- "sam zabdanuM grahaNa cha prakAranA ja sarSoinuM pratipAdana karavA mATe che. A cha ja sakiryo jJAnanI utpattimAM samartha che, saMyuktasaMyoga Adi samartha nathI. A vAta ja "sam'ne grahaNa karavAthI sUcita thAya che. 20. jiyArthasaMniSatpanna gItam satpattinuM vAratvajJApakaarthm / atrAyaM bhAvaH- indriyaM hi naikaTyAdarthena saha saMbadhyate, indriyArtha

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108 saMbandhAcca jJAnamutpadyate / yaduktam'AtmA sahati manasA mana indriyeNa, 66 yogo'yameva manasaH kimagamyamasti, svArthena cendriyamiti krama eSa zIghraH / tarkarahasyadIpikA yasmin mano vrajati tatra gato'yamAtmA // 1 // " 20. 'indriya ane arthanA satrikarSathI utpanna thanAruM' emAM 'utpatti' zabda lakSaNamAM kArakatA sUcavavA mUkyo che. tAtparya e che ke indriyo nikaTatAnA kAraNe artha sAthe sambaddha thAya che, pachI indriya ane arthano saMbaMdha thatAM jJAna utpanna thAya che. kahyuM paNa che ke "AtmA mana sAthe sambaddha thAya che, mana indriya sAthe sambaddha thAya che ane indriya potAnA viSayabhUta artha sAthe sambaddha thAya che. A saMbaMdhaparaMparA ati zIghra thAya che. A saMbaMdha ja sajJikarSa che. mana mATe koI paNa vastu agamya nathI. jyAM mana jAya che tyAM AtmA paNa pahoMcI jAya che.'' [ ] 21. jJAnasaMgrahaNaM sukhAdinivRttyarthaM sukhAdInAmajJAnarUpatvAt / sukhAdayo hyAhlAdAdisvabhAvA grAhyatayAnubhUyante jJAnaM tvarthAvagamasvabhAvaM grAhakatayAnubhUyata iti jJAnasukhAdyorbhedo'dhyakSasiddha eva / " 21. sukhAdine pratyakSalakSaNa lAgu paDatuM aTakAvavA mATe pratyakSalakSaNamAM 'jJAna' pada mUkavAmAM AvyuM che kema ke sukhAdi jJAnasvarUpa nathI. jJAna to arthano avagama arthAt bodha karAve che, te arthanuM grAhaka che, jyAre AhlAda Adi rUpa sukha Adi to grAhya che. jJAna ane sukhAdino A bheda to pratyakSasiddha che. 22. avyapadezyaM nAmakalpanArahitaM nAmakalpanAyAM hi zAbdaM syAt / 22. avyapadezya- avyapadezya eTale nAmanI kalpanAthI rahita. jo pratyakSajJAnamAM nAmakalpanA thaI jAya to te zAbda (vyapadezya) banI jAya. [ahIM vyapadezyano artha vyapadezaviSaya samajavAno che, je jJAna vyapadezano viSaya nathI te avyapadezya, vyapadeza eTale zabda yA nAma, pratyakSajJAna vyapadezano yA nAmano viSaya hotuM nathI ane e arthamAM te avyapadezya che. evAM jJAno che je indriyasannikarSAtpanna hovA sAthe vyapadezano viSaya paNa banelAM che, AvAM jJAnomAM pratyakSalakSaNane lAgu paDatuM aTakAvavA pratyakSalakSaNamAM 'avyapardazya' pada mUkavAmAM AvyuM che. A mata nyAyabhASyakAra vAtsyAyanano che. A matane vistArathI samajAvIe chIe. je jJAna

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niyAyikamata 109 indriyArthasagnikarSathI utpanna thAya che ane potAnA viSayane tenA nAma sAthe arthAt zabdasaMskRSTa jANe che te jJAna to pratyakSajJAna che. tethI te jJAna to avyapadezya ja che. te jJAna potAnA viSayane tenA nAma (zabda=vyapadeza) sAthe jANatuM hovA chatAM te vyapadezya nathI. to pachI kayuM jJAna "vyapadezya' zabdathI abhipreta che jene vyAvRtta karavA pratyakSalakSaNasUtramAM "avyapadezya" pada mUkavAmAM AvyuM che ? bIjA zabdomAM, evuM te kyuM indriyArthasannikarSajanya jJAna che jene ahIM avyapadezya nathI gaNavAmAM AvyuM ane pariNAme pratyakSa nathI gaNavAmAM AvyuM ? A praznano uttara nyAyabhASyakAra Ape che. te kahe che, "indriyArthasakitpanna jJAnane ja jyAre tenA arthanA (viSayanA) nAmathI varNavavAmAM Ave che tyAre te jJAna zabdano viSaya banI jatuM hovAthI vyapadezya (vyapadezano viSaya) kahevAya che, "rUpajJAna "rasajJAna' evAM nAmono jyAre te jJAna viSaya bane che tyAre te jJAna arthapravaNa na rahetAM zabdano viSaya banI jAya che, zAbda banI jAya che, vyapadezya banI jAya che. AvA jJAno - je vyapadezya arthAtu vyapadezano viSaya banI gayAM che te - indriyArthasakirlotpanna hovA chatAM pratyakSa nathI. arthone potAnAM nAma che paraMtu jJAnone potAnAM nAma nathI. jJAno to potAnA arthonAM nAmothI ja varNavAya che, jema ke rUpajJAna, rasajJAna, ItyAdi. indriyArthasakrikaoNMtpanna jJAna jyAM sudhI potAnA viSayane tenA nAma sahita jANe che tyAM sudhI te pratyakSa che paraMtu jyAre te jJAnane "rUpajJAna" "rasajJAna' evAM nAmathI varNavavAmAM Ave che tyAre te pratyakSa maTI zAbda (zabdaviSaya, vyapadezaviSaya, vyapadezya) banI jAya che." navamI zatAbdImAM thayelA jayaMta bhaTTe potAnI prauDha nyAyamaMjarImAM nyAyabhASyakAranA A matane vRddhanaiyAyikonA mata tarIke TAMkyo che. te kahe che ke vRddhanaiyAyikone 'vyapadezyathI ahIM te jJAna abhipreta che je indriyArthasatrikatpanna hovA chatAM potAnA viSayanA nAmathI varNavAtAM arthAt "rUpajJAna' "rasajJAna' Adi nAmothI varNavAtAM zabdanuM karma (viSaya) banI gayuM che ane pramitirUpa rahyuM nathI.vRddhanaiyAyikono kahevAno Azaya e che ke IndriyArthasamikarmotpanna jJAna jayAM sudhI rUpa Adi viSayonuM grahaNa karavAmAM ama mukhya hoya che tyAM sudhI ja te pratyakSa gaNAya che, paraMtu jayAre te ja jJAna rUpAna', rasajJAna' evAM svaviSayanAM nAmothI varNavAya che tyAre rUpa Adi viSayane grahaNa karavAnA potAnA vyApArane kAraNe te jJAne je pratyakSapramANatA prApta karI hatI te te jJAna gumAve che ane zabdanuM karma banI jAya che, prameya banI jAya che. Ama A mata pramANe je jJAna indriyArthasannikarSotpanna temaja avyabhicArI ane vyavasAyAtmaka hovA chatAM potAnA viSayanA nAmano (padezano) viSaya banI gayuM

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110 tarkarahasyadIpikA che te jJAnanI vyAvRtti karavA mATe lakSaNamAM "avyapadezya' pada mUkyuM che, kAraNa ke tevuM jJAna pratyakSa nathI; hakIkatamAM tenuM jJAna pramANarUpa rahetuM ja nathI paNa prameyarUpa banI jAya che. ApaNe joyuM tema A mata pramANe ahIM 'vyapade zya'no artha che vyapadezaviSaya (zabdaviSaya). je jJAna vyapadezano viSaya banyuM nathI te avyapadezya.] 23. vyApA mAre hiM paveza: nendriyAnakrssenn cobhAbhyAM yadutpAditaM jJAnaM tadapyadhyakSaphalaM syAttanivRttyarthamavyapadezyapadopAdAnam / idamatra tattvam-cakSurgozabdayoApAre sati 'ayaM gauH' iti viziSTakAle yajjJAnamupajAyamAnamupalabhyate, tacchabdendriyobhayajanyatve'pi prabhUtaviSayatvena zabdasya prAdhAnyAcchAbdamiSyate, na punaradhyakSamiti / 23. jo pratyakSalakSaNamAM "avyapadezya pada na mUkavAmAM AvyuM hota to 'vyapadeza arthAt zabda ane IndriyArthasakirSa bannethI je jJAna utpanna thAya che te paNa pratyakSajJAna che' evo artha phalita thAta, evA ubhayaja jJAnane vyAvRtta karavA mATe lakSaNamAM "avyapadezya' pada mUkavAmAM AvyuM che. tAtparya e ke ca indriya tathA "gAya' zabda banneno yugapata vyApAra thatAM A gAya che evuM viziSTa jJAna utpanna thAya che. A jJAnanI utpattimAM cakSano gAya sAthe sannikarSa thavo ane "gAya" zabdane sAMbhaLavo A banneya kAraNo che tema chatAM zabdanI pradhAnatA hovAnA kAraNe athavA zabdano vyApAra adhika hovAnA kAraNe A jJAnane zAbda (zabdajanya=vyapadezajanya=vyapadezya) mAnavAmAM Ave che, pratyakSa mAnavAmAM AvatuM nathI. zabdanI pradhAnatAnuM kAraNa che te jJAnanI utpattimAM teno adhika hAtha, adhika vyApAra tathA tenA viSayanI adhikatA. [ahIM 'vyapadezya'no artha vyapadezathI (zabdathI) janmela (jAta) karavAmAM Avyo che. je jJAna vyapadezathI janmeluM na hoya te avyapadezya. evA jJAno che je IndriyArthasarSithI utpanna che ane sAthe sAthe vyapadezathI paNa utpanna che, arthAt ubhayaja che. A jJAnone indriyArthasakijanya paNa kahevAya ane vyapadezajanya (vyapadezya) paNa kahevAya. AvAM vyapadezajanya (vyapadezya) jJAnonI vyAvRtti karavA pratyakSalakSaNamAM "avyapadezya pada mUkyuM che. jayaMta bhaTTe potAnI nyAyamaMjarImAM A matane AcAryono mata kahyo che. temanA mata pramANe je jJAna indriyArthasannikarSa temaja zabda (vyapadeza) bannethI utpanna thAya che tene vyapadezya(vyapadezajanya) kahevAya ane evA jJAnane pratyakSa na gaNI zakAya. pratyakSajJAna evuM ubhayaja jJAna nathI e darzAvavA prastuta lakSaNamAM "avyapadezya' pada mUkavAmAM AvyuM che. indriyArthasatrikarSa temaja zabda bannethI utpanna thanArA jJAnanuM udAharaNa nIce pramANe che. pitA bALakane laI bahAra

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naiyAyikamata 1 1 1 jAya che. bALaka navuM vRkSa dekhe che. pitA tene kahe che ke Ane 'panasa' kahevAya. bALaka je vRkSane cakSuthI joI rahyo che te vRkSane vize tene jJAna thAya che ke "A panasa che.' 'A panasa che evuM je jJAna bALakane thayuM te kevaLa indriyArthasakiryajanya nathI paNa sAthe sAthe zabdajanya paNa che. A jJAnanI utpattimAM pravacana paNa kAraNa che. tethI A jJAnane vyapadezya kahevAmAM Ave che. AvA jJAnone pratyakSa gaNAya nahi. tethI pratyakSalakSaNamAM "avyapadezya pada mUkI AvA jJAnone vyAvRtta (exclude) karavAmAM AvyAM che. prazastapAde paNa potAnA "padArthadharmasaMgraha' nAmanA granthamAM pratyakSanI vyAkhyAmAM "avyapadezya' pada mUkyuM che. tenI TIkAmAM zrIdhara "vyapadezya'no zabdajanya evo artha kare che. zrIdhare spaSTa zabdomAM kahyuM che ke AvAM ubhayaja jJAno zabdapramANa ja che kAraNa ke te jJAnonI utpattimAM pravacana sAdhakatama kAraNa che jyAre indriyArthasakirSato sahakArI kAraNa che.]. 24. indriyajanyasya marumarIcikAsUdakajJAnasya, zuktizakale kaladhautabodhAdezca nivRttyarthamavyabhicAripadopAdAnam / yadatasmiMstadityutpadyate tavyabhicAri jJAnam, tadvayavacchedena tasmiMstaditi jnyaanmvybhicaari| 24. raNanI retamAM thatuM jaLanuM jJAna ane chIpamAM thatuM jatanuM jJAna viparIta che, vyabhicArI che, tethI evAM Indriyajanya jJAnonI vyAvRtti karavA mATe pratyakSalakSaNamAM "avyabhicArI' pada mUkyuM che. je padArtha je rUpavALo nathI te padArthamAM te rUpanuM jJAna thavuM e viparyaya che. AvAM viparyayarUpa jJAnonI vyAvRtti karIne, je padArtha je rUpavALo che te padArthane te ja rUpamAM jANanAruM jJAna avyabhicArI kahevAya che. 25. vyavasIyate'neneti vyavasAyo vizeSa ucyate / vizeSajanitaM vyavasAyAtmakam / athavA vyavasAyAtmakaM nizcayAtmakam / etena saMzayajJAnamanekapadArthAlambanatvAdanizcayAtmakatvAcca pratyakSaphalaM na bhavatIti jnyaapitm| 25. vi arthAta vizeSa rUpe avasAyane arthAt nizcayane jenA dvArA karavAmAM Ave tene vyavasAya arthAt vizeSadharma kahevAya. vizeSadharmajanita jJAna vyavasAyAtmaka kahevAya che. athavA vyavasAyAtmakano sIdho artha che nizcayAtmaka. A vyavasAyAtmaka' vizeSaNathI aneka padArtho vacce dolAyamAna asthira evA anizcayAtmaka saMzayajJAnanI vyAvRtti karavAmAM AvI che. AvuM anizcayAtmaka saMzayajJAna pratyakSajJAna nathI e jaNAvavAmAM AvyuM che.

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11 ra tarkarahasyadIpikA 26. navevamapi jJAnapamanarthamajyavizeSamyAM jJAnI navyavo, na, dharmipratipAdanArthatvAdasya jJAnapadopAtto hi dharmIndriyArthasannikarSajatvAdibhirvizeSyate / anyathA dharmyabhAve kvAvyabhicArAdIn dharmAstatpadAni prtipaadyeyuH| 26. zaMkA- jayAre avyabhicArI ane vyavasAyAtmaka A be chellA vizeSaNo dvArA ja jJAnano bodha thaI jAya che, to pachI "jJAna" pada lakSaNamAM mUkavuM vyartha che. samAdhAna-dharmInuM pratipAdana karavA mATe "jJAna'pada lakSaNamAM mUkyuM che. jJAnarUpa dharmI ja to indriyArthasakitpanna vagere vizeSaNonuM vizeSya che. jo dharmI ja na hoya to A avyabhicAra vagere dharmo raheze kyAM? tethI avyabhicArI Adi pado dvArA jemAM avyabhicAra Adi dharmonuM kathana karavAmAM AvyuM che te AdhArabhUta jJAnanuM kathana karavuM ucita ja che. ___27. kecitpunarevaM vyAcakSate-avyapadezya vyavasAyAtmakamiti padadvayena nirvikalpakasavikalpakabhedena pratyakSasya dvaividhyamAha, zeSANi tu jnyaanvishepaUInIti 27. keTalAka vyAkhyAkAro A pramANe vyAkhyA kare che- avyapadezya ane vyavasAyAtmaka A be pado dvArA sUtrakAre kramazaH pratyakSanA nirvikalpaka ane savikalpaka be prakArane jaNAvI pratyakSanuM vaividhya jaNAvyuM che, ane bAkInAM avyabhicArI Adi padone jJAnanAM vizeSaNo ja gaNyAM che. ["keTalAka vyAkhyAkAro'thI ahIM koNa koNa abhipreta che ane temaNe zuM karyuM tenI rasaprada mAhitI bahuzruta vidvAna AcArya hemacandra potAnA prauDha grantha "pramANamImAMsA'mAM ApI che. AcArya hemacandra lakhe che- "A sUtranI pUrvAcAryoe karelI vyAkhyAthI moDhuM pheravI laI vidvAna trilocana, vAcaspati vageree sUtranA A nIce jaNAvelA arthanuM samarthana karyuM che : "indriya ane arthanA satrikarSathI utpanna avyabhicArI jJAna pratyakSa che" ATaluM ja pratyakSalakSaNa che. .. sUtrano bAkI bhAga avyapadezya ane vyavasAyAtmaka' e vibhAgavacana che." ("atra pUrvAcAryakRtavyAkhyAvaimukhyena saGkhyAvadbhistrilocanavAcaspatipramukhairayamarthaH samarthito yathA 'indriyArthasanikarSotpannaM jJAnamavyabhicAri pratyakSam' ityeva pratyakSalakSaNam / ... vibhAvanakhetat '31pazya vyavasAyAtmam" | pramANamImAMsA 1.29) Ama pUrvAcAryoe to AkhA sUtrane lakSaNavacana gayuM che paraMtu trilocana, vAcaspati A prAcIna paraMparAne toDI AkhA sukhane lakSaNasUtra gaNatA nathI. temaNe sUtranA be TukaDA

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naiyAyikamata 113 karyA. pahelo TukaDo lakSaNavacana che ane bAkIno bIjo TukaDo vibhAgavacana che. jeo AkhA sUtrane lakSaNavacana gaNe che te pUrvAcAryo 'avyapadezya' padano artha A pramANe kare che-- je vyapadezathI (=zabdathI) janya nathI arthAt indriyasannikarSa temaja vyapadeza(zabda) bannethI janya nathI, athavA je vyapadezano (zabdano) viSaya nathI arthAt je indriyArthasazikarSajanya hovA sAthe vyapadezano viSaya nathI. A pUrvAcAryonI paraMparAne toDanArA trilocana, vAcaspati vageree avyapadezyano artha karyo vyapadezAsaMsRSTa (zabdAsaMsRSTa) arthAt nirvikalpaka. temanA mate je jJAna potAnA viSayane tenA nAmathI yukta (temaja jAti AdithI yukta)jANatuM nathI te jJAna zabdAsaMsRSTa che, avyapadezya che. avyapadezyanA A arthane vAcaspatinA potAnA zabdomAM samajIe. te potAnI nyAyavArtikatAtparyaTIkAmAM lakhe che- 'vyapadezano artha thAya che vizeSaNa ane upalakSaNathI nAma, jAti vagere paNa. A vizeSaNono je viSaya te vyapadezya yA vizeSya kahevAya. Ama 'vyapadezya' padathI vizeSaNavizeSyabhAva sUcita thAya che. je jAti Adine ane temanI vaccenA vizeSaNavizeSyabhAvane jANe te vyapadezya jJAna kahevAya. ethI UlaTuM je nAma, jAti vagerene svarUpathI jANe paNa temanI vaccenA vizeSaNavizeSyabhAvane na jANe te avyapadezya jJAna kahevAya. AvuM avyapadezya jJAna, je indriyArthasannikarSotpanna che te, pratyakSa ja che. vyapadezya jJAna vyavasAyAtmaka che, nizcayAtmaka che, savikalpaka che. avyapadezya jJAna vyavasAyAtmaka nathI, nirvikalpaka che."] 28. atra ca sUtre phalasvarUpasAmagrIvizeSaNapakSAstrayaH saMbhavanti / teSu svarUpavizeSaNapakSo na yuktaH / yathoktavizeSaNaM jJAnaM pratyakSamiti hi tatrArthaH syAt / tathA cAkArakasya jJAnasya pratyakSatvaprasaktiH, na cAkArakasya pratyakSatvaM yuktam asAdhakatamatvAtsAdhakatamasyaiva ca pramANatvAt / tulAsuvarNAdInAM pradIpAdInAM saMnikarSendriyAdInAM cAbodharUpANAmapratyakSatvaprasaGgazca / iSyate caiSAM sUtrakRtA pratyakSatvam / tanna svarUpavizeSaNapakSo yunH / 28. A sUtramAM AvelAM indriyArthasannikarSAtpanna Adi vizeSaNonI bAbatamAM traNa pakSo saMbhave che - (1) te jJAnanA svarUpanAM vizeSaNo che, (2) te pramANanA phaLanAM vizeSaNo che, (3) te kAraNasAmagrInAM vizeSaNo che. A traNa pakSomAMthI jJAnanA svarUpanAM vizeSaNovALo pahelo pakSa yogya nathI kema ke A pakSamAM 'ukta vizeSaNothI viziSTa jJAna pratyakSa pramANa che' athavA 'ukta vizeSaNovALA

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1 14 tarkarahasyadIpikA svarUpavALuM jJAna pratyakSa pramANa che evo artha thAya che. A pakSamAM pramANatAne siddha karanArI yA pramANatAnI prayojaka sAdhakatamarUpavALI kArakatA to ghotita thatI nathI, tethI A pakSamAM to akAraka jJAna paNa pratyakSapramANa banI javAnI Apatti Ave che. paraMtu akArakane pratyakSapramANa mAnavuM ucita nathI, kema ke pramAnA sAdhakatama kArakane ja pramANa kahevAmAM Ave che. je akAraka hoya te sAdhakatama hoI zake ja nahi. A pakSamAM jJAna ja pramANa che, tethI (tolatI vakhate) sAdhakatamabhUta trAjavuM tathA sonAnAM kATalAM vagere, dIpaka Adi ane satrikarSa tathA indriya Adi ajJAnarUpa hovAthI pratyakSapramANa nahi banI zake. paraMtu sUtrakAre to temane sAdhakatama hovAthI pramANa mAnyAM che. eTale jJAnanA svarUpanAM vizeSaNovALo A prathama pakSa yogya nathI. 29. nApi sAmavizeSaUpakSa, sAmavizeSaUpakSe rovuM sUtrArtha syAt- pramAtRprameyacakSurAdIndriyAlokAdikA jJAnajanikA sAmagrI indriyArthasaMnikarSotpannatvAdivizeSaNaviziSTajJAnajananAt upacAreNendriyArthasaMnikarSotpannatvAdivizeSaNaviziSTA satI pratyakSamiti / evaM ca sAmagryAH sUtropAttavizeSaNayogitvaM tathAvidhaphalajanakatvAdupacAreNaiva bhavati, na tu svata iti / na tu yuktastatpakSo'pi / 29. tevI ja rIte kAraNasAmagrInA vizeSaNovALo pakSa paNa yogya nathI kema ke A pakSa anusAra sUtrano Avo artha thaze- 'pramAtA, prameya, cakSu vagere indriyo tathA prakAza Adi kAraNasAmagrI pratyakSapramANarUpa che. te kAraNasAmagrI indriyArthasakitpanna Adi vizeSaNothI viziSTa jJAnane utpanna karatI hovAnA kAraNe te kAraNasAmagrImAM paNa upacArathI indriyAsaksikatpanna Adi vizeSaNono anvaya thaI jAya che. Ama kAraNasAmagrI ukta vizeSaNothI viziSTa banIne pramANa bane che. paraMtu A rIte to sUtramAM kahevAmAM AvelAM vizeSaNono sAkSAt saMbaMdha kAraNasAmagrImAM nathI paNa ukta vizeSaNothI viziSTa jJAnane utpanna karavAnA kAraNe upacArathI ja sAmagrImAM ukta vizeSaNono saMbaMdha bane che, svata: banato nathI. tethI kAraNasAmagrImAM upacArarUpa pramANatA lAvanAro A pakSa yogya nathI. 30. patnaviSApakSastu yuti : patra pakSe "yata: 'rUdhyAhAryam | tato'yamartha:- indriyArthasaMnikarSotpannatvAdivizeSaNaM jJAnaM yata indriyArthasaMnikarSAderbhavati, sa indriyArthasaMnikarSAdiH pratyakSaM pramANam / jJAnaM ca pratyakSapramANaphalam / yadA tu tato'pi jJAnAddhAnopAdAnAdibuddhaya utpadyante,

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niyAyikamata 115 tadA hAnAdibuddhyapekSayA jJAnaM pramANaM hAnAdibuddhayastu phalam / "yadA jJAnaM pramANaM tadA hAnAdibuddhayaH phalam / " [ nyAyAbhA0 1113] iti vacanAt / yathA cAnubhavajJAnavaMzajAyAH smRtestathA cAyamityetajjJAnamindriyArthasaMnikarSajatvAt pratyakSaphalam / tatsmRtestu pratyakSatA / sukhaduHkhasaMbandhasmRtestvindriyArthasaMnikarSasahakAritvAttathA cAyamiti sArUpyajJAnajanakatvenAdhyakSapramANatA / sArUpyajJAnasya ca sukhasAdhano'yamityAnumAnikaphalajanakatvenAnumAnapramANatA / na ca sukhasAdhanatvazaktijJAnamindriyArthasaMnikarSajaM zakterasaMnihitatvAt / Atmano manaindriyeNa saMnikarSe sukhAdijJAnaM phalam / manaindriyasya tatsaMnikarSasya ca pratyakSapramANatA / evamanyatrApi yathArha pramANaphalavibhAgo'vagantavya iti / 30. pramANanA phaLanAM vizeSaNovALo pakSa nirdoSa tathA yuktisaMgata che. A pakSamAM "yataH (janAthI)' zabdano adhyAhAra karavo joIe. tema karatAM sUtrano artha A pramANe thaze - indriyArthasarSoitpanna Adi vizeSaNovALuM jJAna je indriyArthasagnikarSa AdithI utpanna thAya che te indriyArthasagnikarSa Adi pratyakSapramANa che. jJAna to pratyakSapramANanuM phaLa che. hA, e kharuM ke jayAre te jJAnathI paNa uttarakALe hAnaupAdAnAdi buddhio utpanna thAya tyAre hAnopAdAnAdibuddhinI apekSAe te jJAna pramANa bane che ane hAnopAdAnAdi buddhio pramANanuM phaLa bane che. "jyAre jJAna pramANa hoya che tyAre hAnopAdAnAdibuddhio pramANaphaLa hoya che" nyiAyabhASya, 1.1.3] evuM AcAryonuM vacana che. tevI ja rIte, vastunA pUrve thayelA anubhavanA saMskAro vartamAna vastune jotAM jAgavAthI te saMskArothI thatI pUrvAnubhUta vastunI mRtithI "A tenA sadaza che' evuM indriyArthasagnikarmotpanna pratyabhijJAnarUpa pratyakSajJAna utpanna thAya che. ahIM pratyabhijJAnarUpa pratyakSajJAna pramANanuM phaLa che tathA smRti sAdhakatama hovAthI pratyakSapramANa che. sukha-duHkhasaMbaMdhanI smRti indriyArthasatrikarSanI sahAyatAthI "tenA jevo A che' evA sAdazyajJAnarUpa pratyabhijJAnane, je pratyakSajJAnarUpa ja che tene, utpanna kare che eTale pratyakSapramANa che paraMtu sAdaDyajJAna pote to "tenA jevo A paNa sukhasAdhana che" evA anumAnarUpa phaLane utpanna karatuM hoI anumAna pramANa che, pratyakSapramANa nathI. tenuM kAraNa e che ke sukhasAdhanArUpa zaktinuM jJAna indriyArthasakirSathI utpanna thatuM nathI kema ke zakti atIndriya hoI sanikRSTa nathI. AtmAno manarUpa Indriya sAthe sakirSa thavAthI

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116 tarkarahasyadIpikA sukhAdinuM jJAna thAya che. ahIM sukhAdinuM jJAna pramANaphaLa che tathA manarUpa Indriya tathA AtmA ane manano sannikarma pratyakSapramANarUpa che. AvI ja rIte sarvatra sAdhakatama aMzamAM pramANarUpatA ane kAryarUpa aMzamAM phalarUpatAno vicAra karIne pramANaphalavibhAga samajI levo joIe. aihIM e noMdhavuM joIe ke naiyAyikonA mate pratyabhijJAna pratyakSajJAnarUpa ja che. ane tethI tenuM sAdhakatama kAraNa to indriyArthasamikarSa ja che jyAre smRti to sahakArI kAraNa che. vAcaspati mizra potAnI nyAyavArtikatAtparyaTIkAmAM pratyabhijJAnamAM pratyakSatvane ghaTAvatAM kahe che ke saMskAra yA smaraNarUpa sahakArInA baLe vartamAnamAtragrAhI indriya paNa atItAvasthAviziSTa vartamAnane grahaNa karI zakavAnA kAraNe pratyabhijJAnajanaka banI zake che. AcArya hemacandra paNa taiyAyikano A ja mata jaNAve che. potAnI pramANamImAMsA nAmanI kRtimAM naiyAyikanA mukhamAM hemacandra nIcenA zabdo mUke che- ekalI nahi paNa smaraNasahakRta indriya etvane viSaya karanArA arthAta jANanArA pratyakSajJAnane utpanna kare che, A kAraNe ame pratyabhijJAnane pratyakSa kahIe chIe. Ama taiyAyiko "A te ja che evA AkAravALA ekatvagrAhI pratyabhijJAnane pratyakSa ja gaNe che ane tenA sAdhakatama kAraNa tarIke indriya yA indriyasannikarSane ja gaNe che jyAre smaraNane to teo sahakArI kAraNa gaNe che.] 31. patidevenTiyArthasaMniSatisUtre prasthAra: padyavasthAnunnovelthamaah-'indriyaarthsNprkotpnnm' ityAdi / atra saMparkaH saMbandhaH / avyabhicAri ca' ityatra cakAro vizeSaNasamuccayArthaH / avyabhicArikamiti pAThe tvavyabhicAryevAvyabhicArikaM svArthe kapratyayaH / vyapadezo nAmakalpanA / atrApi vyAkhyAyAM 'yataH' ityadhyAhAryam / bhAvArthaH sarvo'pi prAgvadeveti / / 34. granthakAra haribhadrasUrie A "IndriyArthasakitpanna' sUtrane padyarUpamAM parivartita karavAnI icchAthI "satrikarSanA sthAne "samparka zabdano prayoga karyo che. "avyabhicAri'pada pachI mUkavAmAM Avelo "gha' zabda anya vizeSaNono samuccaya kare che, "gha' samuccayArthaka che. 'arthomavAram' A pAThamAM avyabhicArIne ja avyabhicArika kahela che kema ke ahIM "ka" pratyayano svArthamAM ja prayoga karavAmAM Avyo che. vyapadeza eTale zabdakalpanA. A vyAkhyAmAM "vata: (jenAthI)' zabdano adhyAhAra karI levo joIe. bAkIno badho bhAvArtha pUrvokta rIte ja samajI levo. 32. atha pratyakSatatphalayorabhedavivakSayA pratyakSasya bhedA ucyate / pratyakSaM dvedhA, ayogipratyakSaM yogipratyakSaM ca / yadasmadAdInAmindriyArthasaMnikarSA

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naiyAyikamata 11 jjJAnamutpadyate tadayogipratyakSam / tadapi dvividhaM nirvikalpakaM savikalpaM ca / tatra vastusvarUpamAtrAvabhAsakaM nirvikalpakaM yathA prathamAkSasaMnipAtajaM jJAnam / saMjJAsaMjJisaMbandhollekhena jJAnotpattinimittaM savikalpakaM yathA devadatto'yaM daNDItyAdi / 32. ['pratyakSa' zabdano prayoga pratyakSapramANa ane pratyakSaphaLa arthAt pratyakSapramA banneyamAM thAya che. tethI] have pratyakSapramANa ane tenA pratyakSaphaLamAM abhedanI vivakSA karIne pratyakSanA bhedo ame kahIe chIe. pratyakSanA be prakAra che- (1) ayogipratyakSa ane (2) yogipratyakSa. ApaNane je jJAna indriyArthasannikarSathI utpanna thAya che te ayogipratyakSa che. tenA be bheda che- nirvikalpaka ane savikalpaka. vastunA svarUpamAtrane jANanAruM jJAna nirvikalpaka che. A nirvikalpaka jJAna indriyano artha sAthe sannikarSa thatAM ja sauprathama utpanna thAya che. vAcaka arthAt saMjJA tathA vAcya arthAt saMzI(vastu)nA saMbaMdhano ullekha je jJAnanI utpattimAM nimittakAraNa che te zabdasaMsRSTa jJAna savikalpaka che, jema ke 'A devadatta che' 'A daMDI che' ityAdi. 33. yogipratyakSaM tu dezakAlasvabhAvaviprakRSTArthagrAhakam / tadddvividhaM yuktAnAM pratyakSaM viyuktAnAM ca / tatra samAdhyaikAgryavatAM yogajadharmezvarAdisahakRtAdAtmAntaHkaraNasaMyogAdeva bAhyArthasaMyoganirapekSaM yadazeSArthagrahaNaM tadyuktAnAM pratyakSam / etacca nirvikalpakameva bhavati, vikalpataH samAdhyaikAyAnupapatteH / idaM cotkRSTayogina eva vijJeyaM yogimAtrasya tadasaMbhavAt / asamAdhyavasthAyAM yoginAmAtmamanobAhyendriyarUpAdyAzrayacatuSkasaMyogAdrUpAdInAm AtmamanaH zrotratrayasaMyogAcchabdasya, AtmamanodvayasaMyogAtsukhAdInAM ca yadgrahaNaM tadviyuktAnAM pratyakSam / tacca nirvikalpakaM savikalpakaM ca pratipattavyam / vistarArthinA tu nyAyasAraTIkA vilokanIyeti / I 33. yogipratyakSa dUradezavartI, atItAnAgataDAlavartI tathA sUkSmasvabhAvavALA badhA atIndriya padArthone jANe che. yogipratyakSanA svAmIbhede be prakAra cheyuktayogipratyakSa ane viyuktayogipratyakSa. jemanuM citta samAdhithI parama ekAgratAne pAmyuM che te yuktayogIone AtmA ane mananA sajJikarSamAtrathI, bAhya arthonA sajJikarSa vinA ja, badhA padArthonuM je yathAvat pirajJAna thAya che te yuktayogipratyakSa che. ahIM AtmA ane manano sannikarSa ja sAdhakatama kAraNa che paNa tenA sahakArI kAraNo che yogajadharma tathA Izvara Adi. yuktayogIonuM A yogipratyakSa nirvikalpaka =

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118 tarkarahasyadIpikA ja hoya che kema ke samAdhinI ekAgratAmAM vikalpanI saMbhAvanA nathI, vikalpa thatAM ja samAdhinI ekAgratAno bhaMga thAya che. A yogipratyakSa utkRSTa yogIone ja thAya che, badhA yogIone A yogipratyakSa thavAno niyama nathI. samAdhirahita avasthAmAM viyukta arthAta samAdhizUnya yogIone AtmA, mana, indriya tathA rUpa AdinA sagnikarSathI (arthAt AtmamanaHsakirSa, indriyamanaHsatrikarSa ane indriyano rUpAdi artha sAthe sakirSa A traNa sakrikathI) rUpAdinuM, AtmA, mana ane zrotra A traNanA sannikarSathI zabdanuM tathA AtmA ane mananA sakirSathI sukhAdinuM je jJAna thAya che te viyuktayogipratyakSa kahevAya che. te nirvikalpaka tathA savikalpaka banne prakAranuM thAya che. A yogipratyakSonA vizeSa vivaraNa mATe nyAyasAraTIkA jovI joIe. [A nyAyasAra e navamI zatAbdInAnaiyAyika bhAsarvajJano grantha che.] 34. kathAnumAnanakSamAda anumAnaM tu tatUrva trividha majUrvavara chevccaiv' ityAdi / atra caivazabdau pUrvavadAdInAmarthabAhulyasUcakau / tathAzabdazcakArArthaH samuccaye / zeSaM tu sUtravyAkhyayaiva vyAkhyAsyate / sUtraM tvidam- "tatpUrvakaM trividhamanumAnaM, pUrvavaccheSavatsAmAnyatodRSTaM ca" [ nyAyasU. 1.1.5] iti / eke vyAkhyAnti-atraikasya pUrvakazabdasya sAmAnyazrutyA lupsanirdezo draSTavyaH / tatpUrvakamityatra tacchabdena pratyakSaM pramANamabhisaMbadhyate / tatpUrvakaM pratyakSaphalaM liGgajJAnamityarthaH / tatpUrvakapUrvakaM liGgijJAnam / ayamatra bhAva:-pratyakSAbhUmAdijJAnamutpadyate, dhUmAdijJAnAcca vayAdijJAnamiti / indriyArthasaMnikarSotpannatvavarSANi ca jJAnAdivizeSaNAni pratyakSasUtrAdatrApi saMbandhanIyAni / eSAM ca vyavacchedyAni prAguktAnusAreNa svayaM paribhAvyAni / 34. "anumAna tuM tapUrva trividha bhavet pUrvavarSoSavanaiva' ityAdi zlokAMzamAM anumAnanuM lakSaNa jaNAvavAmAM AvyuM che. zlokAMzagata ra' ane 'va' zabdo pUrvavat Adi padonI aneka vyAkhyAonuM sUcana kare che. 'tathA' zabda samuccAyArthaka 'va' zabdanA sthAne prayojAyo che. zlokAMzanI bAkInI vyAkhyA to nyAyasUtranI nIce karelI vyAkhyAthI ja jJAta thaI jAya che. "tapUrva vidhamanumAna pUrvavarSoSava sAmAnyato che ra' A nyAyasUtranuM anumAnasUtra che. keTalAka vyAkhyAkAro "tapUrvaka'mAM eka "pUrvaka' zabdano lukhanirdeza mAne che. temanuM tAtparya e che ke "tapUrvaka'mAM be pUrvaka zabdo hatA, te bemAMthI samAnazruti hovAnA kAraNe vyAkaraNanA niyama anusAra eka "pUrvaka' zabdano lopa thaI gayo che ane eka "pUrvaka' zabda bAkI bacyo che. tethI artha karatI

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naiyAyikamata 119 vakhate tapUrvakapUrvaka' zabda ja dhyAnamAM rAkhavo joIe. 'tapUrvakamAM "tat' zabdathI pratyakSapramANa abhipreta che. eTale "tapUrvaka'no artha thaze- pratyakSapramANa jenI pUrve che arthAt jenuM sAdhakatama kAraNa che te, pratyakSapramANanuM phaLa arthAta pratyakSajJAna. A pratyakSajJAna e liMganuM sAdhananuM) pratyakSajJAna che. "tapUrvakapUrvaka' eTale liMgajJAna jenI pUrve che arthAt jenuM kAraNa che te liMgijJAna (sAdhyajJAna) arthAta anumiti. tAtparya e ke pratyakSathI dhUma Adi liMganuM jJAna utpanna thAya che ane dhUmAdi liMganuM jJAna agni Adi liMgInA arthAta sAdhyanA jJAnane utpanna kare che. "indriyArthasazikatpanna' vizeSaNa sivAya pratyakSalakSaNamAM vaparAyelAM bAkInAM badhAM vizeSaNonI anuvRtti anumAna lakSaNamAM karI levI ane te vizeSaNothI viparyaya Adi jJAnonI vyAvRtti paNa pahelAM jaNAvyA mujaba ahIM svayaM karI levI. 35. tathA dvitInapUrvAyA vinAmAvalaMbathasmRti-. tpUrvakapUrvakatvAttajjanakasyAnumAnatvanivRttyarthamarthopalabdhigrahaNaM kArya, smRtestvarthaM vinApi bhAvAt / tato'yamarthaH / arthopalabdhirUpamavyabhicaritamavyapadezyaM vyavasAyAtmakaM jJAnaM tatpUrvakapUrvakaM yato liGgAdeH samupajAyate tadanumAnamiti / tathA te dve pratyakSe liGgaliGgisaMbandhadarzanaM liGgadarzanaM ca pUrva yasya tattatpUrvakamiti vigrahavizeSAzrayaNAdanumAnasyAdhyakSaphaladvayapUrvakatvaM jJApitaM draSTavyam / tathA tAni pratyakSAdisarvapramANAni pUrvaM yasya tattatpUrvakamiti vigrahavizeSAzrayaNena sarvapramANapUrvakatvamapyanumAnasya labhyate / na ca teSAM pUrvamaprakRtatvAtkathaM tacchabdena parAmarza iti preryam / yataH sAkSAdaprakRtatve'pi pratyakSasUtre vyavacchedyatvena prakRtatvAditi / asyAM vyAkhyAyAM nAvyAptyAdidoSaH kazcanApi / [35. dvitIya liMgadarzanathI arthAt liMganuM bIjIvAra pratyakSajJAna thavAthI avinAbhAvasaMbaMdhanI arthAt vyAminI smRti paNa thAya che, tethI A vyAminI smRti paNa liMgadarzanapUrvaka thatI hovAthI "tapUrvakapUrvaka' kahevAya, pariNAme vyAptismRtinA janaka dvitIyaliMgadarzanane anumAna pramANa mAnavAnI Apatti Ave, A ApattinA vAraNa mATe anumAnapramANanA lakSaNamAM "arthopalabdhi'no adhyAhAra karI levo joIe, kema ke smRti arthopalabdhirUpa nathI, te to artha vinA paNa utpanna thAya che. tethI bAptismRtine utpanna karanAra dvitIya liMgadarzana anumAna pramANa nathI. Ano sAra e ke avyabhicArI avyapadezya vyavasAyAtmaka tapUrvakapUrvaka jJAnarUpa (arthAta pratyakSapramANathI utpanna liMgadarzanathI janmela liMgijJAnarUpI arthopalabdhinI

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1 20 tarkarahasyadIpikA utpatti je liMga AdithI thAya che tene anumAna pramANa kahe che. tevI ja rIte be pratyakSa arthAta liMgaliMgisambandhadarzana ane liMgadarzana jenA utpAdaka kAraNo che te tapUrvaka jJAna anumAna che. AvA dvivacanAtta tatazabdathI vizeSa vigraha karavAthI sUcavAya che ke anumAna pratyakSapramANanA phaLarUpa be pratyakSajJAno vaDe utpanna thAya che. tevI ja rIte pratyakSa Adi badhAM pramANa jenI pUrve che te tatparvaka jJAnane anumAna kahe che. AvA bahuvacanAnta zabdathI vigraha karavAthI e jANavA maLe che ke anumAnanI utpattimAM pratyakSa vagere badhAM pramANo kAraNa che. zaMkA- pratyakSathI anya pramANonI vAtano prasaMga pahelAM Avyo nathI to pachI bahuvacanAtta tanzabdanA vigrahamAM temanuM grahaNa kevI rIte karI zakAya? samAdhAna-jo ke anya pramANono sAkSAt prasaMga nathI Avyo tema chatAM pratyakSanA lakSaNasUtramAM te anya pramANonI vyAvRtti to karavAmAM AvI che. tethI vyavacchedyarUpe temanI vAta ke temano prasaMga Avelo ja che. tethI tanzabdathI temanuM grahaNa thaI zake che. Ama eka pUrvaka' zabdano lupta nirdeza mAnIne karavAmAM AvatI anumAnanI A vyAkhyA AvyAptidoSa, ativyAptidoSa, Adi doSothI rahita che. tenAmAM koI doSa nathI. 36. ye tu pUrvazabdasyaikasya luptasya nirdezaM nAbhyupagacchanti teSAM pratyakSaphale'numAnatvaprasaktiH tatphalasya pratyakSapramANapUrvakatvAt / athAkArakasyApramANatvAt kArakatvaM labhyate, tato'yamarthaH- avyabhicAritAvyapadezyavyavasAyAtmikArthopalabdhijanakamevAdhyakSaphalaM liGgajJAnamanumAnamiti cet; ucyate-evamapi viziSTajJAnamevAnumAna prasajyate / na ca jJAnasyaivAnumAnatvam, "smRtyanumAnAgamasaMzayapratibhAsvapnajJAnohAH sukhAdipratyakSamicchAdayazca manaso liGgAni" [ nyAyabhA0 1116] iti vacanAt sarvasya bodhAbodharUpasya viziSTaphalajanakasyAnumAnatvAdityavyAptilakSaNadoSaH / ato'rthopalabdhiravyabhicArAdivizeSaNaviziSTA tatpUrvakapUrvikA yatastadanumAnamityeva vyAkhyAnaM yuktimat / 36. je vyAkhyAkAro eka "pUrvaka' zabdanA lopano nirdeza nathI mAnatA, temanA matamAM pratyakSapramANanA phaLarUpa pratyakSajJAnane anumAna pramANa mAnavAnI Apatti Avaze, kema ke pratyakSapramANanuM phaLa paNa pratyakSapramANapUrvaka ja hoya che, pariNAme tapUrvaka (arthAta pratyakSapramANapUrvaka) hovAthI te pratyakSapramANanuM pratyakSajJAnarUpa phaLa

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1 2 1 niyAyikamata anumAnapramANa rUpa ja banI jaze. uttara-pramAnA sAdhakatama kArakane pramANa kahe che, tethI je akAraka hoya te pramANa na ja hoya. pratyakSajJAnarUpa phaLa je akAraka rahe che te anumAnapramANa nathI banatuM. paraMtu je pratyakSajJAnarUpa phaLamAM kArakatA maLe che te ja anumAnapramANa bane che. tAtparya e ke je pratyakSapramANanuM phaLabhUta liMgajJAna avyabhicarita, avyapadezya tathA vyavasAyAtmaka arthopalabdhine utpanna kare che te ja anumAna pramANa hoya che, anya nahi. prastuta uttaramAM doSa ane chevaTeno niSkarSa- ame jaNAvIe chIe ke A vyAkhyA anusAra to viziSTa jJAna ja anumAnapramANa banI zake. paraMtu mAtra jJAna ja anumAnapramANa hotuM nathI, zAstramAM to jJAnarUpa na hoya te padArthone paNa liMgijJAnanI (sAdhyajJAnanI) utpattimAM sAdhakatama hovAthI anumAna pramANa kahyA che. nyAyasUtramAM ja kahyuM che ke "smRti, anumAna, Agama, saMzaya, pratibhA, svapnajJAna, Uha, sukhAdinuM pratyakSa tathA icchA Adi mananAM liMga che." AmAM smRti Adi jJAnonI jema je jJAnarUpa nathI evA icchA Adi padArthone paNa liMga arthAt anumAnapramANa mAnyA che. sUtrakArano to e abhiprAya che ke liMgijJAnarUpa viziSTa phaLane utpanna karanAra padArthane anumAna pramANa gaNavo joIe- bhale pachI te padArtha jJAnarUpa hoya ke jJAnarUpe na hoya. Ama A vyAkhyAmAM avyAptidoSa rahelo che. tethI avyabhicArI Adi vizeSaNothI viziSTa tapUrvakapUrvikA arthopalabdhi jenAthI paNa utpanna thatI hoya te anumAnapramANa che, A ja vyAkhyA yuktisaMgata che. 37. navaMtrapi vighapradAnarthamiti re; ; anumAnavamAnarthtvaat / pUrvavadAdigrahaNaM ca svabhAvAdiviSayapratiSedhena pUrvavadAdiviSayajJApanArtham / pUrvavadAdyeva trividhavibhAgena vivakSitaM na svabhAvAdikamiti prathamaM vyaakhyaanm| 37. zaMkA- jo sUtramAM "pUrvavata' Adi traNa nAma gaNAvI ja dIdhAM che to pachI 'trividha padano prayoga karavAnI zI AvazyakatA che? te nirarthaka ja che. samAdhAna- trividha pada anumAnanA bhedonuM sUcaka hovAthI sArthaka che. pUrvavat' Adi pado to e jaNAvavA mATe mUkyA che ke traNa bheda "pUrvavat, zeSavat ane sAmAnyatodaSTa' rUpathI ja thaI zake che, svabhAva, kArya Adi rUpe nahi. A thayuM prathama vyAkhyAna (samajUtI).

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1 2 2 tarkarahasyadIpikA 38. apare tvevaM sUtraM vyAcakSate-tatpUrvakaM pratyakSapUrvakaM trividhamiti tribhedamanumAnam / ke punarbhedA ityAha-pUrvavadityAdi / pUrvazabdenAnvayo vyapadizyate, vyatirekAtprAgavasIyamAnatvAt pUrvo'nyayaH, sa evAsti yasya tatpUrvavatkevalAnvayyanumAnam // 1 // zeSo vyatirekaH, sa evAsti yasya taccheSavat kevalavyatireki ca // 2 // sAmAnyenAnvayavyatirekayoH sAdhanAGgayoryadRSTaM tatsAmAnyatodRSTamanvayavyatireki ceti // 3 // 38. 2415 vyAcyA sUtra ne bhI prabhArI samave cha.- manumAna tatpUrva arthAt pratyakSapUrvaka che, tenA traNa prakAra che. te traNa prakAro A pramANe che-pUrvavamAM je "pUrva' zabda che teno artha anvaya karavAno che, kema ke vyatirekanA pahelAM anvayanuM ja jJAna thAya che, eTale anvaye pUrva che. je anumAnamAM kevaLa anyavayavyApti ja maLe che tene pUrvavat arthAta kevalAnvayI anumAnakahe che. "zeSa' zabdano artha vyatireka levAno che. je anumAnamAM kevaLa vyatirekavyApti ja maLe che te zeSavat arthAt kevalavyatirekI anumAna che. samAnapaNe anvaya ane vyatireka banne vyAptio je anumAnamAM maLe che te samAnyatodaSTa arthAta anvaya-vyatireka anumAna che. ____39. athavA trividhamiti trirUpam / kAni trINi rUpANItyAha pUrvavadityAdi / pUrvamupAdIyamAnatvAtpUrvaH pakSaH so'syAstIti pUrvavatpakSadharmatvam / zeSa upayuktAdanyatvAtsAdharmyadRSTAntaH so'styatreti zeSavatsapakSe sattvam / sAmAnyatodRSTamiti vipakSe manAgapi yanna dRSTaM vipakSe sarvatrAsattvaM tRtIyaM rUpam / cazabdAtpratyakSAgamAviruddhatvAsatpratipakSatvarUpadvayaM ca / evaM ca paJcarUpaliGgAlambanaM yattatpUrvakaM tadanvayavyatirekyanumAnam / vipakSAsattvasapakSasattvayoranyatararUpasyAnabhisaMbandhAttu catUrUpaliGgAlambanaM kevalAnvayi kevalavyatireki cAnumAnam / tatra 'anityaH zabdaH, kAryatvAt ghaTAdivadAkAzAdivacca' ityanvayavyatirekI hetuH // 1 // 'adRSTAdIni kasyacitpratyakSANi, prameyatvAt, karatalAdivat' ityatra kasyacitpratyakSatve sAdhye'pratyakSasya kasyApi vastuno vipakSasyAbhAvAdeva kevalAnvayI // 2 // sarvavitkartRpUrvakaM sarvaM kAryam kAdAcitkatvAt, yatsarvavitkartRpUrvakaM na bhavati tana kAdAcitkaM yathAkAzAdi / atra sarvasya kAryasya pakSIkRtatvAdeva sapakSAbhAvAtkevalavyatirekI / prasaGgadvAreNa vA kevalavyatirekI / yathA nedaM nirAtmakaM jIvaccharIramaprANAdimattvaprasaGgAlloSTavaditi prasaGgaH / prayogastvi

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naiyAyikamata 123 ttham - idaM jIvaccharIraM sAtmakam, prANAdimattvAt yanna sAtmakaM tanna prANAdimadyathA loSTamiti prasaGgapUrvakaH kevalavyatirekIti // 3 // 39. athavA, trividhano artha che trirUpa. traNa rUpo kayAM ? pUrvavat vagere traNa rUpo che. sauprathama pakSano prayoga karavAmAM Ave che, eTale 'pUrva' zabdathI pakSane kahevAmAM Avela che. pakSamAM rahenAra hetune pUrvavat yA pakSadharmavALo kahevAya. zeSa eTale pakSathI anya sadeza dharmI sapakSa che arthAt anvayadRSTAnta che. je hetunuM zeSa arthAt anvayadeSTAnta maLatuM hoya te hetu zeSavat arthAt sapakSasattvavALo kahevAya. 'sAmAnyatodaSTa'mAM 'a'kArano prazrleSa karavAno che, eTale 'sAmAnyatodaSTa' zabda bane che. je hetu koIpaNa vipakSamAM koI paNa rIte raheto nathI te hetu sAmAnyatoDadaSTa arthAt vipakSAsattvarUpavALo che. 'va' zabdathI abAdhitaviSayatva arthAt pratyakSa ane AgamathI hetunuM bAdhita na hovApaNuM tathA asatpratipakSatva arthAt sAdhyanA abhAvane siddha karanArA viparIta anumAnanuM na hovApaNuM A be rUponuM paNa grahaNa thaI jAya che. A rIte pAMca rUpavALA liMgathI arthAt hetuthI pratyakSapUrvaka thatuM anumAna anvaya-vyatirekI hoya che. vipakSAsattva rUpa sivAyanAM bAkInAM cAra rUpavALA liMgathI thatuM anumAna kevalAnvayI hoya che. sapakSasattva rUpa sivAyanAM bAkInAM cAra rUpavALA liMgathI thatuM anumAna kevalavyatirekI hoya che. have kramazaH A traNa prakAranAM udAharaNo joIe. (1) zabda anitya che kema ke te kArya che, je je kArya hoya che te anitya hoya che jema ke ghaTa, je anitya nathI te kArya paNa nathI jema ke AkAza. A anumAnamAM hetu anvayavyatirekI che, ane A anvayavyatirekI hetuthI thatuM anumAna paNa anvayavyatirekI che. (2) adRSTa (puNya-pApa) vagere koIne pratyakSa che, kema ke te prameya che, je prameya hoya che te koIne pratyakSa hoya che jema ke hAthanI hatheLI. A anumAnamAM ardaSTa Adi badhA padArthone koI sarvajJa vyaktinA pratyakSajJAnanA viSaya siddha karavAnuM prastuta che. jagatamAM sarvajJane apratyakSa to koI vastu che ja nahi jene vipakSa gaNI zakAya, A rIte vipakSano abhAva hovAthI A hetumAM vipakSAsattva rUpa maLatuM nathI, tethI A anumAnamAM hetu kevalAnvayI che, ane A kevalAnvayI hetuthI thatuM anumAna paNa kevalAnvayI che. (3) badhAM kAryo sarvajJa kartA dvArA utpanna karAyAM che, kema ke te badhAM kAdAcitka che arthAt kyAreka kyAreka niyata samaye utpanna thAya che arthAt anitya che, je sarvajJa kartA dvArA utpanna nathI te kAdAcitka arthAt anitya paNa nathI jema ke AkAza. ahIM badhAM kAryono pakSa banelo che, tethI jagatamAM pakSanI bahAra koI kArya bacyuM nathI jene sapakSa banAvI sapakSasattva rUpanI siddhi karI zakAya. tethI A hetu kevaLa vyatirekavyApti ja maLavAnA kAraNe kevaLavyatirekI che, ane A kevaLavyatirekI

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1 24 tarkarahasyadIpikA hetuthI thatuM anumAna paNa kevaLavyatirekI ja che. aniSTanI Apatti(prasaMga) ApIne paNa kevalavyatirekI hetuno prayoga karavAmAM Ave che. udAharaNArtha, A jIvita zarIra AtmAthI rahita nathI, anyathA temAM paNa paththara AdinI jema prANAdinA abhAvanI Apatti Ave. tenA prayogano prakAra Avo che - A jIvita zarIra sAtmaka arthAta AtmAthI yukta che, kema ke temAM prANa Adi che, je sAtmaka nathI te prANAdiyukta paNa nathI jema ke paththara. A prasaMgapUrvaka kevalavyatirekI hetunuM udAharaNa che. 40. vananumAna mekvAna svarUpa 2 vyArathrAya viSaya vaividhyapratipaadnaayaivmaahuH- athavA tatpUrvakamanumAnaM trividhaM triprakAram / ke punastrayaH prakArA ityAha pUrvavadityAdi, pUrvaM kAraNaM vidyate yatrAnumAne tatpUrvavat, yatra kAraNena kAryamanumIyate, yathA viziSTameghonnatyA bhaviSyati vRSTiriti / atra kAraNazabdena kAraNadharma unnatatvAdi hyaH / prayogastvevam, amI meghA vRSTyutpAdakAH, gambhIragarjitatve'ci(tve ci )raprabhAvatve ca satyatyunnatatvAt, ya evaM te vRSTayutpAdakA yathA vRSTyutpAdakapUrvameghAH, tathA cAmI, tamI tathA 40. Ama anumAnasUtranI vyAkhyA anumAnanA svarUpa ane bhedanI dRSTie karIne have viSayanI daSTie anumAnanA viSayanI trividhatAnuM pratipAdana karavA mATe kahe che - athavA pratyakSapUrvaka anumAnanA traNa prakAra che. te traNa prakAro kayA che? - e praznanA uttaramAM kahe che ke pUrvavat ityAdi. je anumAnamAM pUrva arthAt kAraNa upasthita hoya arthAta je anumAnamAM kAraNa uparathI kAryanuM anumAna karavAmAM Ave che te pUrvavat anumAna che, jema ke viziSTa arthAta gADha kALAM vAdaLone caDhI AvelAM joIne bhaviSyanta kALamAM varasAda varasavAnuM anumAna. ahIM "kAraNa' zabdathI kAraNanA unnatatva, ghanaghora kRSNavarNa vagere dharmo samajavA joIe. A anumAnano prayoga A pramANe che - A vAdaLAM avazya varasAda lAvaze kema ke te khUba gaDagaDATa karI gaMbhIra garjanA kare che, lAMbo vakhata sthira rahenArAM che, jhaTa havAmAM vikherAI janArAM nathI, tathA ati unnata arthAt ghanaghora kALAM che. je vAdaLAM AvI viziSTatA dharAvatAM hoya che te avazya varase che jema ke pahelAM dekhelAM vRSTi karanArAM vAdaLo, A vAdaLo paNa e prakAranAM che, tethI A vAdaLo paNa avazya varasaze. 41. namUtratatvAthiyunAmapi pelAnAM vRyanarvivarNanAt RthamaikaantikN kAraNAtkAryAnumAnamiti cet / na, viziSTasyonnatatvAderdharmasya

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niyAyikamata 125 gamakatvena vivakSitatvAt / na ca tasya vizeSo nAsarvajJena nizcetuM pAryata iti vaktuM zakyam sarvAnumAnocchedaprasakteH / tathAhi-mazakAdivyAvRttadhUmAdInAmapi svasAdhyAvyabhicAritvamasarvavidA na nizcetuM zakyamiti vaktuM zakyata eva / atha "suvivicetaM kAryaM kAraNaM na vyabhicarati" iti nyAyAd dhUmAdergamakatvam, tattatrApi samAnam / yo hi bhaviSyavRSTayavyabhicAriNamunnatatvAdivizeSamavagantuM samarthaH sa eva tasmAttAmanuminoti, nAgRhItavizeSaH / ta -"anumAturathamaparAthI nAnumAnaca" rUti 41. zaMkA- Ape kahyA mujabanA unnatatva Adi dharmovALAM paNa ghaNAM vAdaLAM kevaLa gAje che kintu varasatA nathI, to pachI kAraNa uparathI kAryanA anumAnane ekAntapaNe arthAt niyamathI sAcuM ja kema manAya? vyabhicArI paNa hoI zake? samAdhAna- ahIM varasanAra vAdaLomAM rahenArA viziSTa unnatatva Adi dharmonI vivekSA che. te unnatatva Adi dharmonI vizeSatA ApaNA jevA asarvajJo jANI zake ja nahi ema kahevuM paNa zakya nathI. jo ApaNe eTalo paNa viveka na karI zakatA hoIe ke kyAM vAdaLo varasavAvALAM che ane kyAM kevaLa gAjIne ja rahI janArAM che to pachI jagatamAM badhAM anumAnono uccheda thaI jaze. AnuM kAraNa e che ke "maccharonA samUhathI bhinna dhUma sadA potAnA sAdhya agnino AvyabhicArI ja che e jANavuM asarvajJonA sAmarthyanI bahAra che, eTale dhUma Adi uparathI agni AdinuM anumAna karavuM zakya nathI" ema paNa kahI zakAya. "sArI rIte nirIkSaNa karAyeluM suvicita kArya kAraNanuM vyabhicArI hotuM nathI" A nyAya anusAra jo dhUma hetune tenA sAdhya agninuM gamaka mAnavAmAM Ave che to A ja nyAya kAraNa hetumAM paNa barAbara lAgu karI zakAya ane kAraNa hetune kAryanuM gamaka mAnI zakAya. je vyakti varasanArA vAdaLanA unnatatva Adi viziSTa dharmone, je kharekhara bhaviSyad vRSTinA avyabhicArI che temane, jANavA samartha che te vyakti ja te viziSTa dharmo uparathI bhAvI vRSTinuM anumAna kare che, je te dharmonI vizeSatA jANato nathI te bhAvI vRSTinuM anumAna karI zakato nathI. A ja vAta zAstramAM paNa kahI che ke "A to anumAna karanAra anumAtA puruSano doSa che, emAM anumAnano koI doSa nathI.' 42. zeSa: vArtha tavacAsti taskeSavata, yatra nArthe rAmanuSItte, yathA nadIpUradarzanAd vRSTiH / atra kAryazabdena kAryadharmo liGgamavagantavyam / prayogastvittham-uparivRSTimaddezasaMbandhinI nadI, zIghratarasrotastve phala

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126 tarkarahasyadIpikA phenasamUhakASThAdivahanatve ca sati pUrNatvAt, tadanyanadIvat / 42. zeSa eTale kArya. kArya uparathI karavAmAM AvatA kAraNanA anumAnane zeSavat anumAna kahe che. udAharaNArtha, nadImAM AveluM pUra joIne uparavAsa varasAda thayAnuM anumAna, ahIM "kArya' zabdathI kAryanA dharmone hetu jANavA. A anumAnano prayoga A pramANe che- nadInA uparavAsa pradezamAM varasAda thayo che, kema ke nadIno pravAha ati vegavALo che, phaLo, phINa tathA lAkaDAM vagerene vadhAvI laI janAro ane pUrepUro be kAMThe vahevAvALo che, anya pUravALI nadInA pravAhanI jema. ___43. sAmAnyatodRSTaM nAma akAryakAraNabhUtenAvinAbhAvinA liGgena yatra liGgino'vagamaH, yathA balAkayA salilasyeti / prayogastvayam-balAkAjahavRttiH pradezo jalavAn balAkAvattvAt, saMpratipannadezavat / yathA vAnyavRkSoparidRSTasyAdityasyAnyaparvatoparidarzanena gateravagamaH / prayogaH punaHraveranyatra darzanaM gatyavinAbhUtaM, anyatra darzanatvAt, devadattAderanyatra darzanavat / atra yathA devadattAderanyatra dRSTasyAnyatra darzanaM vrajyApUrvaM, tathAdityasyApIti, anyatra darzanaM ca na gateH kAryaM saMyogAdergatikAryatvAt / 43. kArya ane kAraNathI bhinna evA koI paNa avinAbhAvI sAdhanathI (arthAt liMgathI, hetuthI) sAdhyanuM anumAna karavuM e sAmAnyatodaSTa anumAna che. udAharaNArtha, bagalAone dekhIne jalanuM anumAna karavuM. A anumAnano prayoga A pramANe che-A pradeza jalavALo che] kema ke ahIM bagalAo che, jyAM baMgalA sadA rahe che e pradeza jalavALo hoya che, jema ke koI bagalAovALuM jalAzaya, athavA bIjuM udAharaNa, koI vRkSa upara dekhAyelA sUryane kAlAntaramAM parvata upara joIne sUryanI gatinuM anumAna sAmAnyatodaSTa anumAna che. A anumAnano prayoga A pramANe chesamIpavartI vRkSa para atyAre dekhAtA sUryanuM keTaloka kALa vItyA pachI dUravartI parvata upara dekhAvuM gati vinA zakya nathI, kema ke te eka sthAne dekhelI vastunuM anya sthAne darzana che, jema ke eka sthAne dekhelA devadatta-anya sthAne dekhAvuM. jema eka sthAne dekhelA devadattanuM anya sthAne dekhAvuM gamanapUrvaka che tema sUryanI bAbatamAM paNa che. ahIM "anya sthAne dekhAvuM e hetu gatinuM kArya nathI, kema ke gatinuM kArya to saMyoga Adi che. 44. anye tvevaM varNayanti / samAnakAlasya sparzasya rUpAdakAryakAraNabhUtAtpratipattiH sAmAnyatodRSTAnumAnaprabhavA / atra prayogaH, IdRzasparza

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naiyAyikamata 127 midaM vastramevaMvidharUpatvAt, tadanyatAdRzavastravat / ekaM cUtaM phalitaM dRSTvA puSpitA jagati cUtA iti pratipattirvA / prayogastu puSpitA jagati cUtAzcatatvAt, dRSTacUtavadityAdi / 44. keTalAka vyAkhyAkAro kahe che ke rUpane joIne rUpasamAnakAlavartI sparzanuM anumAna sAmAnyatodaSTa anumAna che. ahIM rUpa na to sparzanuM kArya che ke na to tenuM kAraNa. A anumAnano prayoga A pramANe che- A kapaDAno amuka sparza hovo joIe kema ke temAM amuka rUpa che, A ja prakAranA rUpa-sparzavALA anya kapaDAnI jema. athavA eka AmravRkSane phalita thayeluM yA mora Avelo joIne 'jagatanA badhAM AmravRkSone mora AvI gayo che' evuM anumAna karavuM sAmAnyatodaSTa anumAna che. A anumAnano prayoga A pramANe che - jagatanAM badhAM AmravRkSone mora AvI gayo che kema ke te badhAM AmravRkSo che, sAme dekhAtA moravALA AmravRkSanI jema. 45. athavA pUrveNa vyAptigrAhakapratyakSeNa tulyaM vartata iti pUrvavat saMbandhagrAhakapratyakSeNa viSayatulyatvAtkathaMcitparicchedakriyAyA api tulyatAtrAnumAne samastIti kriyAtulyatve vateH prayoga: siddha:, tena pUrvapratipattyA tulyA pratipattiryato bhavati, tatpUrvavadanumAnam / icchAdayaH paratantrA guNatvAt rUpAdivaditi / 45. athavA, pUrvavat anumAnano artha che- pUrva arthAt vyAptine grahaNa karanAra prAdkAlIna pratyakSanA tulya yA samAna anumAna. avinAbhAvarUpa saMbaMdhane grahaNa karanArA pratyakSanA viSaya samAna anumAnano viSaya hovAthI anumAnanI paricchedakriyA (jJAnakriyA) paNa te pratyakSanI paricchedakriyAnI tulya kathaMcit che. eTale pUrvavatmAM vatipratyaya kriyAnI tulyatAnA arthamAM lagAvavAmAM Avyo che. tethI pUrvanI arthAt vyAmigrAhI pUrvakAlIna pratyakSanI pratipattinA jevI tulya pratipatti jenAthI utpanna thAya tene pUrvavat anumAna kahe che. udAharaNArtha, icchA Adi paratantra che arthAt koI dravyamAM Azrita banIne rahe che kema ke icchA Adi guNo che, rUpa AdinI jema. 46. zeSavannAma parizeSaH, sa ca prasaktAnAM pratiSedhe'nyatra prasaGgAsaMbhavAcchiSyamANasya saMpratyayaH, yathA guNatvAdicchAdInAM pAratantrye siddhe zarIrAdiSu prasakteSu pratiSedhaH / zarIravizeSaguNA icchAdayo na bhavanti, tadguNAnAM rUpAdInAM svaparAtmapratyakSatvenecchAdInAM ca svAtmapratyakSatvena vaidharmyAt /

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128 tarkarahasyadIpikA nApIndriyANAM viSayANAM vA guNA upahateSvapyanusmaraNadarzanAt / na cAnyasya prasaktirasti, ataH parizeSAdAtmasiddhiH / prayogazcAtra, yo'sau para: sa AtmazabdavAcyaH, icchAdyAdhAratvAt / ye tvAtmazabdavAcyA na bhavanti, ta icchAdyAdhArA api na bhavanti, yathA zarIrAdayaH / atra pratyakSeNAgRhItvAnvayaM kevalavyatirekabalAdAtmanaH pramA zeSavataH phalam / / 46. zeSavata anumAna eTale parizeSa anumAna, prasaktano niSedha karatA karatA arthAt jemanI aMdara prakRti padArthane rahevAnI AzaMkA thaI zakatI hoya te padArthono niSedha karatA karatA, jayAre koI aniSTa padArthanI saMbhAvanA rahe nahi tyAre bAkI rahelA iSTa padArthanuM prakRta padArthanA AdhAra yA Azraya tarIke jJAna karavuM parizeSAnumAna che. udAharaNa- 'guNa hovAthI' hetu dvArA icchA AdinA pAratanyanI arthAta Azrita hovAnI siddhi thaI jatAM zarIra, viSaya, indriyomAM paNa icchA AdinA Azrita hovAnI arthAt rahevAnI saMbhAvanA bane che - "icchA Adi zarIra Adine Azrita paNa hoI zake', tyAre te saMbhavita yA prasakta padArthono niSedha karAtAM aniSTa arthanI saMbhAvanA na rahevAthI parizeSarUpe arthAt zeSa(bAkI) rahelA iSTa AtmAmAM ja IcchA Adine Azrita siddha karavA e parizepAnumAnanuM kArya che. prasaktano pratiSedha A pramANe karavAmAM Ave che icchA Adi zarIranA vizeSa guNo hoI zake nahi kema ke je zarIranA vizeSaguNo rUpAdi che te to sva ane parasaune pratyakSa thAya che paraMtu IcchA Adi guNo to je AtmAnA te guNo che tene ja pratyakSa thAya che, anya AtmAne pratyakSa thatA nathI. IcchA Adi indriya ane viSayanA paNa guNo hoI zake nahi, kema ke amuka Indriyono ane viSayono nAza thaI javA chatAM paNa smaraNa Adi guNono bhAva dekhAya che. jo jJAna, icchA vagere indriyo tathA viSayonA guNo hota to guNIno nAza thatAM anusmaraNa Adi guNonI pratIti kadI na thAta. A zarIra, indriya ane viSaya traNathI atirikta bIjA koI aniSTa arthanI saMbhAvanA nathI. tethI parizeSa arthAta zeSa (bAkI) bacelA ISTa AtmAnI ja IcchA Adi guNonA AdhAra tarIke siddhi thaI jAya che. A anumAnano prayoga A pramANe cheparatatramAM je para che te AtmazabdavAcya AtmA ja che, kema ke te ja IcchA Adino AdhAra ghaTe che. je AtmazabdavA AtmA nathI te icchA Adino AdhAra hoI zake ja nahi jema ke zarIra Adi. A anumAnamAM pratyakSathI anvayavyApti gRhIta nathI, tethI kevala vyatirekavyAptinA baLe thatuM AtmAnuM jJAna zeSavat anumAnanuM phaLa che. 47. yatra dharmI sAdhanadharmazca pratyakSaH sAdhyadharmazca sarvadApratyakSaH sAdhyate

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naiyAyikamata 129 tatsAmAnyatodRSTam / yathecchAdayaH paratantrA guNatvAdUpavat / upalabdhirvA karaNasAdhyA kriyAtvAcchidikriyAvat / asAdhAraNakAraNapUrvakaM jagadvaicitryaM citratvAccitrAdivaicitryavadityAdi sAmAnyatodRSTasyAnekamudAharaNaM mantavyam / 47.jyAM dharmI ane hetu pratyakSa hoya paNa sAdhyadharma to sadA apratyakSa ja hoya tyAM sAmAnyatodaSTa anumAna hoya che. udAharaNArtha, "icchA Adi paratantra che, kema ke te guNo che, jema ke rUpa." "upalabdhirUpa (jJAnarUpa) kriyA karaNa dvArA thAya che, kema ke te kriyA che, jema ke kuhADIthI thatI chedanakriyA', "jagatamAM dekhAtI vicitratA koI asAdhAraNa kAraNathI (adaSTa yA karmathI) utpanna thaI che, kema ke te vicitratA che, jema ke aneka raMga AdithI thatI citranI citrarUpatA', ityAdi sAmAnyatodaSTa anumAnanAM aneka udAharaNone jAte ja samajI levA. 48. nanu sAdhyathI sarvatA pratyakSaana sAccena deto. varSa vyAsagrhnnmiti cet, ucyate / dharmiNa icchAdeH pratyakSapratipannatvaM guNatvakAryatvAderapi sAdhanasya taddharmatvaM pratipannameva / pAratantryeNa ca svasAdhyena tasya vyAptiradhyakSato rUpAdiSvavagataiva / sAdhyavyAvRttyA sAdhanavyAvRttirapi prmaannaantraadevaavgtaa| 48. zaMkA- sAmAnyatodaSTa anumAnamAM jo sAMdhya dharma sadA apratyakSa ja hoya to sAdhyadharmanI sAdhananI sAthe vyApti kevI rIte gRhIta thaze? saMbaMdhanuM jJAna to banne saMbaMdhIonuM pratyakSajJAna thAya to ja thaI zake. samAdhAna- icchAdino dharmI to 'maniSThAvAna (huM icchAvALo chuM)" evA mAnasa pratyakSathI siddha ja che, tevI ja rIte temAM rahenArA guNatva yA kAryatva e sAdhanarUpa dharmonuM pratyakSajJAna thaI ja jAya che. te sAdhanonI pAratanyarUpa sAdhyanI sAthe vyApti paNa rUpAdimAM pratyakSathI dekhAya ja che ke rUpAdi guNa paNa che ane sAthe sAthe ghaTAdinA Azrita paNa che. A rIte paratasnatA rUpa sAdhyanI vyAvRtti thatAM guNatvarUpa sAdhananI vyAvRtti paNa bIjAM pramANothI jANI ja levAya che. 49. nannevaM pUrvavaccheravAmacetoSTInAM parasparata: vo vizeSa: | ucyate / icchAdeH pAratantryamAtrapratipattau guNatvaM kAryatvaM vA pUrvavat, tadevAzrayAntarabAdhayA viziSTAzrayatvena bAdhakena pramANenAvasIyamAnaM zeSavataH phalam, tasya sAdhyadharmasya dharmyantare pratyakSasyApi tatra dharmiNi sarvadApratyakSatvaM sAmAnyatodRSTavyapadezanibandhanam / atastrayANAmekame

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130 tarkarahasyadIpikA vodaahrnnm| ___49. zaM- zo zuzone 52ta siddha 42vAmA pUrvavat, zeSavat sane sAmAnyatodaSTa A traNeya anumAnono prayoga thAya che, to pachI temanAmAM paraspara zo mecha? samAdhAna- icchAdimAM kevaLa paratatA siddha karavAmAM prayukta guNatva yA kAryatva hetu pUrvavat che. te ja guNatva yA kAryatva hetu jayAre bAdhaka pramANo dvArA anya Azrayono niSedha karIne koI AtmArUpa viziSTa AzrayamAM IcchAdinI vRtti (rahevuM, hovuM) siddha kare che tyAre A nizcayarUpa anumitijJAna zeSavata anumAnapramANanuM phaLa che. ane paratajJatArUpa sAdhya dharma bIjA sapakSabhUta ghaTAdimAM to pratyakSajJAta che paraMtu pakSabhUta dharmImAM sadA apratyakSa raheto hovAthI tene sAmAnyatodaSTa anumAna paNa kahI zakAya. tethI A traNeya anumAnonuM eka ja udAharaNa ApavAmAM AvyuM che. 50. tadevaM kAraNAditraividhyAt triprakAraM liGgaM pramiti janayattatpUrvakaM sadanumAnamiti dvitIyaM vyAkhyAnam / atra vyAkhyAdvaye prathamavyAkhyAnameva bahUnAmadhyayanaprabhRtInAmabhimatam / tatra ca pUrvavadAdInAM vyAkhyA dvitIyavyAkhyAne yA catuHprakArAbhihitA saiva draSTavyeti / atha zAstrakAra eva bAlAnAmasaMmohArthaM zeSavyAkhyAprakArAnupekSyAnumAnasya trividhasya viSayajJApanAya pUrvavadAdIni padAni vyAkhyAnayannAha 'tatrAdyam' ityAdi / tatra teSu pUrvavadAdiSvAdyaM pUrvavadanumAnaM kimityAha-kAraNAlliGgAtkAryasya liGgino'numAnaM jJAnaM kAryAnumAnam, ihAnumAnaprastAve, gIyate procyate / kAraNAtkAryamanumAnamihoditamiti pATho vA / tatrAstItizabdAdhyAhAre kAraNAtkAryamastItyanumAnam / kAraNAtkAryamastIti jJAnamihAnumAnaprastAva uditaM proktam / pAThadvaye'pyatra yalliGgijJAnamanumAnazabdenoce, tadvitIyavyAkhyAnakAriNAM matena, na tu prathamavyAkhyAnakartRmatena / prathamavyAkhyAkArimatena hi jJAnasya heturevAnumAnazabdavAcyaH syAt / evaM zeSavatyapi jJeyam / yatra kAraNAtsvajJAnaviziSTAtkAryasya jJAnaM bhavati, tatpUrvavadanumAnam / atra hyarthopalabdhihetuH pramANamiti vacanAtkAryajJAnamanumAnasya phalaM, taddhetustvanumAnaM pramANam / tenAtra kAraNaM vA tajjJAnaM vA kAryakAraNapratibandhasmaraNaM vA kArya jJApayatpUrvavadanumAnamiti // 17-18-19 // 50. A rIte kAraNa AdinA bhedathI traNa prakAranuM liMga pratyakSa vaDe jJAta thaIne

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naiyAyikamata 131 liMgIviSayaka pramitine utpanna kare che, eTale te liMgapratyakSapUrvaka anumAna pramANa che. A bIjI vyAkhyA thaI. A be vyAkhyAomAMthI pahelI vyAkhyA ja ghaNA badhA adhyayana Adi AcAryone mAnya che. bIjI vyAkhyAmAM pUrvavatu AdinI cAra vyAkhyAo karavAmAM AvI che, tethI A bIjI vyAkhyAne ja jovI yA vicAravI joIe. A aneka vyAkhyAbhedonI jALamAM ziSyanI buddhi gUMcavAI na jAya e khAtara granthakAra pote anya vyAkhyAonI upekSA karIne trividha hetuonA viSayo darzAvavA mATe pUrvavat Adi padonuM vyAkhyAna kare che- te pUrvavata Adi anumAnomAM paheluM pUrvavat anumAna che. kAraNarUpa hetuthI kAryarUpa sAdhyanA anumAnane arthAt jJAnane A anumAnanA prakaraNamAM pUrvavat anumAna arthAt kAryAnumAna (kAryanuM anumAna) kahe che. "vArata vArthamanuHImahavitam' evo pATha paNa maLe che. A pAThamAM 'ti' padano adhyAhAra karIne kAraNathI "kArya che" evuM anumAnajJAna karavuM ene A anumAnanA prakaraNamAM pUrvavat anumAna kahyuM che. Avo artha thAya che. banne pAThomAM je liMgIjJAnane "anumAna' zabda dvArA jaNAvavAmAM Avela che te pUrvavat sUtranI bIjI vyAkhyA karanArAonA matane anusarIne che, prathama vyAkhyA karanArAonA matane anusarIne nathI. prathama vyAkhyA karanArAonA mate to ukta sAdhyanuM jJAna jenAthI (vata:) utpanna thAya te hetu ja "anumAna' zabdano vAcya che. AvI ja rIte zeSavata AdinI vyAkhyAmAM paNa be pakSo samajI levA joIe. tAtparya e che ke jayAM svajJAnaviziSTa kAraNathI arthAta jJAyamAna kAraNathI kAryanuM jJAna thAya che te pUrvavata anumAna che. ahIM "arthopalabdhinA kAraNane pramANa kahe che" evuM zAstrakAronuM vacana hovAthI kAryajJAna to anumAnanuM phaLa che tathA A kAryajJAna je hetuthI utpanna thAya te hetu anumAna-pramANarUpa che. tethI kAraNa ke kAraNanuM jJAna athavA kAryakAraNasaMbaMdhanuM smaraNa kAryanuM anumAnajJAna karAvatA hovAnA kAraNe pUrvavat anumAna che. (1718-19). 51. tathalArAmadAyathArolmbgvlvyaaltmaalmlintvissH / vRSTiM vyabhicarantIha naivaMprAyAH payomucaH // 20 // vyAkhyA-'yatheti' nidarzanadarzanArthaH / rolambA bhramarAH, gavalA araNyajAtamahiSAH, vyAlA duSTagajAH sarpAzca, tamAlAstApicchavRkSAH / tadvanmalinAH zyAmalAstviSaH kAntayo yeSAM te tathA / etena meghAnAM kAntimattA vacanenAnirvacanIyA kApyatizayazyAmatA vyajyate, 'evaMprAyAH' evaMzabda idaMprakAra

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132 tarkarahasyadIpikA vacanaH / prAyazabdo bAhulyavAcakaH / tata evamidaMprakArANAM prAyo bAhulyaM yeSu ta evaMprAyA IdRkprakArabAhulyA ityarthaH / etena gambhIragarjitatvA( tva)ciraprabhAvatvAdiprakArANAM bAhulyaM megheSu satsUcitam / uktavizeSaNaviziSTA meghA iha jane vRSTiM na vyabhicaranti, vRSTikarA eva bhavantItyarthaH / prayogastu sUtrabAhyAvaso vItrA ivavya: roga , 51. have AcArya pUrvavat anumAnanuM udAharaNa jaNAve che. te A pramANe che- jemano raMga bhramara, bheMsa, nAga, madonmatta jaMgalI hAthI ane tamAlavRkSa jevo gADha kALo hoya temaja bIjI paNa lAkSaNikatA dharAvatA hoya e prakAranAM vAdaLo vRSTinA vyabhicArI nathI hotAM arthAt AvAM vAdaLomAMthI vRSTi avazya thAya che. tethI A prakAranAM vAdaLo joIne bhAvI vRSTinuM anumAna thAya ja che. (20) yathA' zabda udAharaNanA arthamAM prayojAyo che. rolamba eTale bhramara, gavala eTale jaMgalI pADo,vyAla eTale matta hAthI athavA kRSNasarpa, tamAla eTale tApiccha nAmanuM vRkSa - A badhAnA jevI gADha kALI kAntivALAM vAdaLAM vRSTinA vyabhicArI nathI hotAM, teo avazya varase che. ahIM vAdaLonI kAntinuM kathana hovAthI jaNAya che ke vAdaLomAM koI evuM anirvacanIya vicitra atizaya kALApaNuM hoya che je joI to zakAya che paNa varNavI zakAtuM nathI. "evaMprAyAH' zabdamAM rahelo "evaM' zabda "A prakAra' evA arthano vAcaka che. "prAyaH' zabda bAhulyavAcaka che. "evaMjhAyAH' zabdathI sUcavavAmAM AvyuM che ke vAdaLomAM rahelI mAtra vicitra kAlimA ja vRSTinuM anumAna nathI karAvatI. paraMtu bIjA paNa AvI jAtanA aneka dharmo vAdaLomAM dekhAya che je dharmo vRSTinA avyabhicArI hoya che, jema ke gaDagaDATa karI garajavuM, pavanamAM paNa vikherAI na javuM ane lAMbA vakhata sudhI sthira rahevuM ityAdi. Ama vRSTinA aneka avinAbhAvI vizeSaNothI viziSTa vAdaLo avazya varasAda lAve che. tethI evAM vAdaLothI bhAvI vRSTinuM nirdoSa anumAna thAya ja che. A anumAnano prayoga 'pUrvavat sUtranI vyAkhyAmAM jaNAvI dIdho che. (20) 52. atha zekavAradyAmadA kAryAtkAraNAnumAnaM yacca taccheSavanmatam / tathAvidhanadIpRrAddevo vRSTo yathopari // 21 // 52. have AcArya zaSavata anumAnanI vyAkhyA kahe che- kArya uparathI kAraNanA anumAnane zeSavatuM kahe che. udAharaNArtha, nadImAM AveluM

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niyAyikamata 133 viziSTa pUra joIne nadInA uparavAsa vRSTi thayAnuM anumAna karavuM.(21) 53. vyAkhyA-kAryAlliGgAtkAraNasya liGgino'numAnaM jJAnaM yat, cakAraH prAguktapUrvavadapekSayA samuccaye taccheSavanmatam / ayamatra tattvArthaH / yatra kAryAtkAraNajJAnaM bhavati, taccheSavadanumAnam / atrApi prAgvatkAraNajJAnasya hetuH kAryaM kAryadarzanaM tatsaMbandhasmaraNaM cAnumAnazabdena pratipattavyam / yathetyudAharaNopanyAsArthaH prathamamatra yojyaH / tathAvidhaH zIghrataratrotastvaphalaphenAdivahanatvobhayataTavyApitvadharmaviziSTo yo nadIpUrastasmAlliGgAduparideze devo megho vRSTa iti jJAnam / atra prayogaH prAgvat // 21 // yacca sAmAnyatodRSTaM tadevaM gatipUrvikA / puMsi dezAntaraprAptiryathA sUrye'pi sA tathA // 22 // 53. zlokanI vyAkhyA- kAryarUpa liMgathI kAraNarUpa liMgInuM arthAt sAdhyanuM je anumAna thAya che te zeSavat che. "gha' zabda pUrvavatnI apekSAe samuccaya karavA mATe che. tAtparya e che ke jayAM kAryathI kAraNanuM jJAna karavAmAM Ave te zeSavata anumAna che. ahIM paNa pahelAMnI jema kAraNabhUta sAdhyanA jJAnamAM utpAdaka hetu bananAra kArya, kAryanuM jJAna tathA kAryakAraNabhAvarUpa vyAptinuM smaraNa e badhAM anumAnapramANarUpa hoya cha. 'yathA' za06 425||rth cha. tavA vegavANA pravAhavANu, 3, 69, 9lsi Adine vahAvIne kheMcI jatuM, banne kAMThe AveluM nadIpUra che, tethI tenA uparathI uparavAsa thayelI vRSTinuM jJAna arthAt anumAna thAya che. A anumAnano prayoga paDeci 49vI hIcI che. (21). che ane je sAmAnyatodaSTa anumAna che te AvuM che arthAt tenuM dRSTAnna A che - koI puruSane gatipUrvaka dazAntare pahoMcI jato joIne, sUryane dezAntare pahoMcelo joIne sUryagatinuM anumAna karavuM te sAmAnyatodaSTa anumAna che. (22) 54. vyAkhyA-caH punararthe , yatpunaH kAryakAraNabhAvAdanyatra sAmAnyato'vinAbhAvabalena dRSTaM liGgaM sAmAnyatodRSTaM, tadevam / kathamityAha-yathA puMsyekasmAddezAddezAntaraprAptirgatipUrvikA tathA sUrye'pi sA dezAntaraprAptistathA gatipUrvikA / atra dezAntaraprAptizabdena dezAntaradarzanaM jJeyam / anyathA dezAntaraprAptergatikAryatvena zeSavato'numAnAdasya bhedo na syAt / yadyapi gagane saMcarataH sUryasya netrAvalokaprasarAbhAvena gatirnopalabhyate, tathApyudayAcalAkAlAntare'stAcalacUlikAdau taddarzanaM gatiM gamayati / prayogaH punaH pUrvamukta

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134 tarkarahasyadIpikA vA 54. zlokanI vyAkhyA - "gha' zabdano artha punaH che. vaLI, je daSTa liMga kAryakAraNabhAva vinA sAmAnyapaNe avinAbhAvanA baLe ja anumApaka (namaka) bane che te sAmAnyatodaSTa anumAna che. udAharaNArtha, jema koI puruSanuM eka dezathI anya deze pahoMcavuM gatipUrvaka ja che tema sUryanuM anya deze pahoMcavuM paNa tevI ja rIte gatipUrvaka che. [ahIM dezAttaraprAptino gamanapUrvakatva sAthe sAmAnyapaNe avinAbhAva grahaNa karIne sUryanI dezAttaraprAptithI sUryagatinuM anumAna karAya che.] A anumAna sAmAnyatodaSTa che. ahIM "dezAntaraprApti zabdano artha "dezAntaramAM te vastunuM darzana' jANavo. jo "dezAntaraprApti' zabdano artha "dezAntarasaMyoga' hoya to saMyoga gamanakriyAnuM kArya hovAthI A anumAna zeSavat anumAna ja banI jAya, teno zeSavata anumAnathI bheda na rahe. jo ke sUryanA prakhara tejathI AMkho aMjAI javAnA kAraNe sUryanuM AkAzagamana AMkhothI joI zakAtuM nathI tema chatAM savAre udayAcala upara dekhelA sUryane sAMje astAcaLa upara jovAthI tenI gatinuM jJAna sahaja thaI jAya che. A anumAnano prayoga paNa pahelAM jaNAvI dIdho che. 55. athavA phezArAmetivAryatve novo pratyenIti muvAdai kAryakAraNabhAvAvivakSayAtropanyastam etatprayogastevam, sUryasya dezAntaraprAptirgatipUrvikA dezAntaraprAptitvAddevadattadezAntaraprAptivat // 22 // 55. athavA, "dezAntaprApti gamanakriyAnuM kArya che A kAryakAraNabhAvane sAmAnya jano samajI zakatA nathI, tethI kAryakAraNabhAvanI avivakSA karIne A udAharaNane sAmAnyatodaSTa anumAna mAnavuM joIe. teno prayoga A pramANe che - sUryanI dezAntaraprApti gatipUrvaka hoya che, kAraNa ke te dezAntaraprApti che, devadattanI dezAntaraprAptinI jema. (22). 56. 3pamAnanaikSamAprsiddhvstusaadhaadprsiddhsy sAdhanam / upamAnaM samAkhyAtaM yathA gaurgavayastathA // 23 // 56. have AcArya upamAnanuM lakSaNa kahe che- prasiddha(jJAta) vastu sAthenA sAdharmathI arthAt sAdRzyathI aprasiddhanI (ajJAtanI) siddhi karavI e upamAna pramANa che, jema ke "jevI gAya tevo gavaya hoya che." (23)

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naiyAyikamata 135 57. vyApa - "pfsAthatsAdhyasanamupamAna' [cAyatU0 1 / 16 ] iti sUtram / atra yata ityadhyAhAryam, tatazca prasiddhena vastunA gavA yatsAdharmya samAnadharmatvaM tasmAtprasiddhavastusAdhAdaprasiddhasya gavayagatasya sAdhyasya saMjJAsaMjJisaMbandhasya sAdhanaM pratipattiryataH sAdharmyajJAnAdbhavati tadupamAnaM samAkhyAtam / sAdharmyasya ca prasiddhirAgamapUrvikA / tata AgamasaMsUcanAyAha- yathA gaustathA gavaya iti / gavayo'raNyagavayaH / ayamatra bhAva:- kazcitprabhuNA gavayAnayanAya preSitastadarthamajAnAnastamevAprAkSIt kIdRggavaya iti, sa proce yAdRggaustAdRggavaya iti / tataH so'raNye paribhraman samAnamarthaM yadA pazyati, tadA tasya tadvAkyArthasmRtisahAyendriyArthasaMnikarSAd gosadRzo'yamiti yatsArUpyajJAnamutpadyate, tatpratyakSaphalaM, tadevAvyabhicAryAdivizeSaNamayaM sa gavayazabdavAcya iti saMjJAsaMjJisaMbandhapratipattiM janayadupamAnam / saMjJAsaMjJisaMbandhapratipattistUpamAnasya phalam / na punarAgamikI sA, zabdasya tajjanakasya tadAnImabhAvAt / gavayapiNDaviSaye ca heyAdijJAnaM yadutpadyate tadindriyArthasaMnikarSajanyatvAtpratyakSaphalam // 23 // 57. zlokanI vyAkhyA- "prasiddha arthAt jJAta artha sAthenA sadazyathI sAdhyanI siddhi upamAna che"[nyAyasUtra, 1.1 6.] A nyAyasUtranuM upamAnasUtra che. ahIM paNa thata:(janAthI)' zabdano adhyAhAra karavo joIe. tethI prasiddha vastu gAya sAthenuM je sAdharma (sAdazya) tenAthI gavayamAM rahetA aprasiddha sAdhya saMjJA-saMjJIsaMbaMdhanI ('gavaya' zabdano vAcya A ja gosadaza padArtha che enI) siddhi arthAt jJAna je sAdharmajJAnathI (sAdajJAnathI) thAya che te sAdhamyajJAnane upamAna pramANa kahe che. prasiddha eTale jJAta ane prasiddhi eTale jJAna. sAdagdhanI prasiddhi arthAta jJAna AgamathI thAya che. tethI Agamavacanane sUcavavA mATe "jevI gAya tevo gavaya hoya che ema kahevAmAM AvyuM che. gavaya jaMgalanuM prANI che. tAtparya e ke koI mAlike potAnA nokarane kahyuM ke "jAgavayane laI Ava.' nokara bicAro gavayane jANato ja na' hato. teNe mAlikane pUchayuM, "gavaya kevo hoya che?' mAlike samajAvyuM ke "jevI gAya hoya che barAbara tenA jevo ja gavaya hoya che." gavayanI oLakha kevI rIte karavI e mAlikanI vAtane dhyAnamAM rAkhI nokara vanamAM gayo. vanamAM bhaTakatAM teNe eka jagAe gAyanA jevA AkAravALuM eka pazu joyuM. te vakhate tene mAlike kahelA vAkya "jevI gAya tevo gavaya'nA arthanuM smaraNa thayuM. te smaraNanI sahAyatA pAmelA indriyArthasamikarSa dvArA "A pazu gAyasadaza che' evuM prastutapazugata gosAdezyanuM

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1 36 tarkarahasyadIpikA pratyakSa jJAna tene utpanna thAya che. Ama A prastutapazugata gosAdezyanuM jJAna pratyakSapramANanuM phaLa che. avyabhicArI vyavasAyAtmaka Adi vizeSaNovALuM A ja gosAdazyajJAna jayAre "A ja "gavaya' zabdavAcya prANI che' e saMjJAsaMjJasaMbaMdhanA jJAnane utpanna kare che tyAre upamAna pramANa kahevAya che. saMjJAsaMjJIsaMbandhanuM jJAna pote upamAnanuM phaLa che. A saMjJAsaMjJIsaMbaMdhanuM jJAna Agamajanya che ema na kahI zakAya kema ke te samaye te jJAnane utpanna karanAro koI zabda hoto nathI. ane gavaya prANInA vize je heya-upAdeyAdinuM jJAna thAya che te to indriyArthasakirSajanya hovAthI pratyakSanuM phaLa che. (23). 58. natha turtha zAnimadishaabdmaaptopdeshstu mAnamevaM caturvidham / prameyaM tvAtmadehAcaM buddhIndriyasukhAdi ca // 24 // 58. have AcAryacothA zAbdapramANanuM arthAt AgamapramANanuM nirUpaNa kare che- AtanA upadezane zAbdapramANa arthAt AgamapramANa kahe che. A rIte pramANanA cAra prakAro che. AtmA, zarIra vagere ane buddhi, Indriya, sukha vagere prameya che. (24). 59. vyArA- zanita zakTimAma rUTyartha: suprime, zaddhi tuM pramANamAptopadezaH / Apta ekAntena satyavAdI hitazca, tasyopadezo vacanamAptopadezaH / tajjanitaM tu jJAnaM zAbdasya phalam / mAnaM pramANamevamuktavidhinA cturvidhm| 59. zlokavyAkhyA-zabdathI utpanna thanAra zAbda arthAt Agama che. '' zabda bhinnakamavALo che, arthAt teno jenI sAthe prayoga thayo che tenAthI anya sAthe teno anvaya che. tethI "zAbda pramANa to AmopadezarUpa che evo artha thaze. je ekAntapaNe satyavAdI ane hitakArI che te Apta che. AtanAM vacanane Amopadeza kahe che. A AtopadezarUpa vacanathI utpanna jJAna zAbdapramANanuM phaLa che. Ama upara jaNAvyA pramANe pramANanA cAra bhedo yA prakAro che. 60. tadevaM prathamaM pramANatattvaM vyAkhyAya saMprati dvitIyaM prameyatattvaM vyAkhyAtumAha- "prameyaM tvAtmadehAdyam" / prameyaM tu pramANaphalasya grAhyaM punarAtmadehAdyam, AtmA jIvaH, deho vapuH, tAvAdyau yasya tadAtmadehAdyam / buddhIndriyasukhAdi ca prameyam / buddhirjJAnaM, indriyaM cakSurAdimanaHparyantaM, sukhaM

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137 niyAyikamata sAtaM tAnyAdiryasya tadbuddhIndriyasukhAdi / cakAra AtmadehAdyapekSayA samuccaye / atra vizeSaNadvaya AdyazabdenAdizabdena ca zeSANAmapi saptAnAM prameyAnAM saMgraho daSTavyaH / tathA ca naiyAyikasUtram- AtmazarIrendriyArthabuddhimanaHpravRttidoSapretyabhAvaphaladuHkhApavargabhedena dvAdazavidhaM taditi prameyam / " [ nyAyasU0 1 / 1 / 9] tatra zarIrAdiduHkhaparyantaM heyam, apavarga upAdeyaH, AtmA tu kathaMciddheyaH kathaMcidupAdeyaH sukhaduHkhAdibhoktRtayA heyaH tadunmuktatayopAdeya iti / tatrecchAdveSaprayatnasukhaduHkhajJAnAdInAmAzraya AtmA / sacetanatvakartRtvasarvagatatvAdidharmairAtmA pratIyate 1 / tadbhogAyatanaM zarIram 2 / paJcendriyANi ghrANarasanacakSustvakzrotrANi 3 / paJcArthA rUparasagandhasparzazabdAH / tatra gandharasarUpasparzAzcatvAraH pRthivIguNAH, rUparasasparzAstrayo'pAM guNAH / rUpaspazI tejaso guNau, ekaH sparzo vAyorguNaH, zabda AkAzasya guNa iti 4 / buddhirupalabdhirjJAnamityarthaH, sA kSaNikA, bhogasvabhAvatvAcca saMsArakAraNamiti heyA 5 / indriyArthasaMnikarSe satyapi yugapajjJAnAnutpAdAdAntarasukhAdiviSayopalabdhezca bAhyagandhAdiviSayopalabdhivatkaraNasAdhyatvAdAntaraM karaNaM mano'numIyate, tatsarvaviSayaM taccANu vegavadAzusaMcAri nityaM ca 6 / vAgmanaHkAyavyApAraH zubhAzubhaphalaH pravRttiH 7 / rAgadveSamohAstrayo doSAH, IrSyAdInAmeteSvevAntarbhAvaH, tatkRtazcaiSa saMsAraH 8 / dehendriyAdisaMghAtasya prAktanasya tyAgena saMghAtAntaragrahaNaM pretyabhAvaH, eSa eva saMsAra: 9 / pravRttidoSajanitaM sukhaduHkhAtmakaM mukhyaM phalaM, tatsAdhanaM tu gauNam 10 / pIDAsaMtApasvabhAvajaM duHkham, phalagrahaNenAkSiptamapIdaM sukhasyApi duHkhAvinAbhAvitvAt duHkhatvabhAvanArthamupadizyate // 11 // Atyantiko duHkhaviyogo'pavargaH, sarvaguNaviyuktasyAtmanaH svarUpeNAvasthAnam / sukhaduHkhayovivekena hAnasyAzakyatvAt duHkhaM jihAsuH sukhamapi jahyAt, yasmAjjanmajarAmaraNaprabandhocchedarUpaH paramaH puruSArtho'pavargaH, sa ca tattvajJAnAdavApyate 12 // 24 // 60. Ama prathama pramANatattvanuM vyAkhyAna karIne have AcArya prameyatattvanI vyANyA 42vAnI 27tthA cha - 'prameyaM tvAtmadehAdyam (prameya to mAtmA he vagere che)'. pramANanA phaLarUpa je jJAna che tenA grAhyane arthAt viSayane prameya kahe che. te prameya AtmA, deha Adi che. AtmA eTale jIva ane deha eTale zarIra jemanI

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138 tarkarahasyadIpikA AdimAM che te, tathA buddhi(jJAna), cakSuthI mana sudhInI cha indriyo tathA sukharUpa anubhava, ItyAdi prameya che. "ra (ane)' zabda samuccayArthaka che. ahIM zlokamAM Agha' ane "Adi' A be padono vizeSaNo tarIke prayoga thayo che. te bethI mana Adi zeSa sAta prameyono saMgraha thaI jAya che. nyAyasUtramAM kahyuM paNa che ke "AtmA, zarIra, indriya, artha, buddhi, mana, pravRtti, doSa, pretyabhAva (paraloka), phala, duHkha tathA mokSa A bAra prameyo che" nyiAyasUtra, 1.1.9.]. te bAra prameyomAM zarIrathI laIne duHkha sudhInAM dasa prameyo heya che arthAt tyAjaya che. apavarga arthAta mokSa upAdeya che. (1) AtmA amuka avasthAvizeSamAM heya che ane amuka avasthAvizeSamAM upAdeya paNa che. jyAre AtmA sukha, duHkha Adino bhoktA hoya che tyAre te haya che. ane jyAre AtmA sukha, duHkhanA bhogathI rahita banI nirupAdhi thaI jAya che tyAre te upAdeya che. AtmA icchA, dveSa, prayatna, sukha, duHkha tathA jJAnAdi guNono Azraya bane che. cetanatva, kartRtva, sarvagatatva Adi dharmothI AtmAnI pratIti thAya che. (2) AitmA sarvagata che, tethI je niyata pradezomAM AtmAne sukha, duHkhano upabhoga thAya che te niyata pradezonuM avacchedaka zarIra che. ane] AtmAnA bhoganuM Ayatana zarIra che. AtmA zarIrarUpI gharamAM ja sukhaduHkha bhogave che. (3) ghANa (nAka), rasanA(jIbha), cakSu, tvapha(sparzana) tathA zrotra A pAMca bhoganA sAdhanarUpa indriyo che. (4) rUpa, rasa, gabdha, sparza tathA zabda e pAMca artho che, te pAMca indriyonA viSayo che. gabdha, rUpa, rasa ane sparza e cAra pRthvInA guNo che. rUpa, rasa ane sparza e traNa jaLanA guNo che. rUpa ane sparza e be agninA guNo che. kevaLa sparza guNa ja vAyuno che. zabda e AkAzano guNa che. (5) buddhi, upalabdhi ane jJAna A traNa zabdo ekArthaka che. buddhi kSaNika che. te bhogarUpa hovAthI saMsAranuM kAraNa che. tethI te haya che. (6) mana sarva padArthone viSaya kare che. te aNurUpa che. te vegavALuM hoI zIdhra saMcAra kare che. te nitya che. rUpa Adi potapotAnA viSayonI sAthe cakSu Adi badhI indriyono eka samaye satrikarSa thavA chatAM paNa rUpajJAna Adi badhAM aikriyaka jJAnonI utpatti eka samaye arthAt yugapatu thatI nathI, tethI jJAta thAya che ke je indriyanI sAthe aNu manano saMyoga hoya che te indriya dvArA jJAna utpanna thAya che, anya indriya dvArA thatuM nathI. Ama aindriyaka jJAnonI yugapata anutpatti uparathI aNurUpa manano sabhAva siddha thAya che. tathA jema gabdha Adi bAhya padArthonuM jJAna karaNarUpa Indriyo vinA thaI zakatuM nathI tema Antarika sukhAdi viSayonuM jJAna paNa sAdhakatama kAraNa arthAtu karaNa vinA thaI zake nahi ane te AMtara karaNa che mana. [kriyAnI utpatti mATe karaNa joIe ja. jJAna kriyA che. bAhya viSayonA

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naiyAyikamata 139 jJAnane karaNarUpa indriyo utpanna kare che. tevI ja rIte AMtarika sukhAdi viSayanA jJAnane utpanna karanAra karaNa hovuM ja joIe. te karaNa mana che.] Ama mananuM anumAna karavAmAM Ave che. (7) zubha ane azubha phaLane utpanna karanArA mana, vacana ane kAyAnA vyApArane pravRtti kahe che. (8) rAga, dveSa ane moha e traNa doSo che. IrSA Adino samAveza A traNamAM ja thaI jAya che. A doSo ja saMsAranuM arthAt janmamaraNacakranuM, bhavabhramaNanuM kAraNa che. (9) A janmamAM dhAraNa karelA deha, Indriya AdinA saMghAtane tyajIne navIna dehAdinA saMghAtane dhAraNa karavo e pretyabhAva che. (pretya eTale marIne bhAva eTale utpatti athAt janma). janma-janmAntaranI A paraMparA ja saMsAra che. (10) pravRtti ane doSothI utpanna thayelAM sukha ane duHkha mukhya phaLo che tathA sukha-duHkhanAM sAdhanabhUta padArtha gauNa phaLo che. (11) pIDA ane sattApa e svabhAvathI utpanna thanAruM duHkha che. jo ke "phala'nA kathana dvArA ja duHkhanuM kathana thaI ja jAya che tema chatAM saMsAra duHkharUpa che e darzAvavA mATe tathA sAMsArika sukha duHkhAvinAbhAvI hovAthI duHkharUpa ja che e samajAvavA mATe duHkhane alagathI kahevAmAM AvyuM che. tAtparya e ke saMsAra duHkharUpa che evI bhAvanA karavAthI ja saMsAramAM heyabuddhi thaI zake che. (12) duHkhano Ayanika nAza ja mokSa yA apavarga kahevAya che. arthAta duHkhono Atyantika nAza kahetAM vartamAna du:khonA abhAvanI sAthe sAthe ja bhaviSyamAM duHkhonI utpatti na thavI e paNa vivakSita che. mokSanI avasthAmAM AtmA jJAna vagere potAnA badhA vizeSa guNothI rahita banIne zuddha AtmasvarUpamAM ja avasthAna pAme che. A saMsAramAM du:khane sukhathI pRthaka karI teno tyAga karavo zakya ja nathI eTale duHkhane choDavAnI icchA karanAre duHkhamizrita sukhane paNa choDavuM ja paDe che, jema viSane choDavAnI icchA dharAvanAre viSamizrita miSTAnna paNa choDavuM ja paDe che tema, janma, jarA ane maraNanI avicchinna paraMparAnuM nAma ja saMsAra che, ane A saMsArano uccheda karavo e ja paramapuruSArtha che, e ja apavarga yA mokSa che. A apavarganI prApti tattvajJAnathI thAya che. (24) 61. saMzayaprayoganayo: svarUpa pradikimetditi saMdigdhaH pratyayaH saMzayo mataH / pravartate tadarthitvAttattu sAdhyaM prayojanam // 25 // 61. have AcArya saMzaya ane prayojananuM svarUpa varNave che"A zuM che?' e jAtanA saMdigdha jJAnane saMzaya kahe che. jene prApta karavA mATe

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140 tarkarahasyadIpikA manuSya pravRtti kare che te sAdhya arthane (vastune) prayojana kahevAmAM Ave che. (25) ' ' 62. vyAvyA--ayaM vizadro'sta kSeSe 'siddhA yo'mavudghati', masti prazne 'vi te priyaM', asti nivAraNe 'viM te teina', astyapatnApe 'vjhi tend dhAravAmi', ahtvanunane 'viMja tendra priyaM omi', astyavajJAne 'styAmullaapyte', asti vitarke 'kimidaM dUre dRzyate, ' iha tu vitarke dUrAvalokanena padArthasAmAnyamavabudhyamAnastadvizeSaM saMdihAno vitarkayati, etat pratyakSamUrdhvasthitaM vastu kiM tarphe sthANurvA puruSo veti / yaH saMdigdho'nekakoTiparAmarzI pratyayo vimarzaH, sa saMzayo mataH saMmata iti / ---- 62. zlokanI vyAkhyA-- ''i zabdanA aneka artho thAya che, je nIce jaNAvyA che. (1) ahIM ''i zabda adhikSepa arthAt tiraskAranA arthamAM prayukta che - 'te zuM mitra kahevAya je droha kare ?' (2) ahIM teno prayoga praznanA arthamAM thayo che -- 'Apane zuM priya che ?' (3) ahIM teno prayoga nivAraNa arthAt rokavAnA arthamAM thayo che 'tamArA 2DavAthI zuM lAbha che ? arthAt na raDo.' (4) ahIM te apalApanA arthamAM prayukta che - 'zuM huM tAro deNiyAta chuM ?' (5) ahIM teno prayoga anunayanA arthamAM thayo che -- 'huM ApanI zuM sevA karuM ?' (6) ahIM te avazAnA arthamAM prayukta che 'tane koNa bolAve che ?' (7) teno prayoga vitarkanA arthamAM paNa thAya che, jema ke 'A dUra zuM dekhAya che ?' prastuta saMdarbhamAM ''i zabdano artha vitarka che. dUrathI jotAM padArthasAmAnyanuM ja cAkSuSa jJAna thayA pachI vizeSAMzanuM pratyakSa na thavAnA kAraNe saMdeha karato te vitarka kare che ke 'A je sAme UMcI dekhAtI vastu che te zuM vRkSanuM ThUMThuM che ke puruSa che ?' tAtparya e ke aneka koTio vacce dolAyamAna asthira patipattirUpa saMdigdha jJAnane saMzaya kahe che. 'vi' arthAt viruddha koTio vacce dolAyamAna 'marza' arthAt jJAnane vimarza arthAt saMzaya kahe che. 7 63. atha prayojanam, yadarthitvAdyasya phalasyArthitvamabhilASukatve yadarthitvaM, tasmAt pravartate tattadIyasAdhaneSu yatnaM kurute tattu tatpunaH sAdhyaM kartavyatayeSTaM prayojanaM phalaM yasya vAJchayA kRtyeSu pravartate tatprayojanamityarthaH / prayojanamUlatvAcca pramANopanyAsapravRtteH prameyAntarbhUtamapi prayojanaM pRthagupadizyate // 25 // 63. have prayojananuM nirUpaNa karavAmAM Ave che. je phalane prApta karavAnI icchAthI tenI prAptinAM sAdhanone ekaThAM karavA mATe yatna karavAmAM Ave che te kartavyarUpe iSTa -

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naiyAyikamata 141 sAdhya vastu prayojana yA phala kahevAya che. jenI vAMchAthI karaNIya arthamAM pravRtti karavAmAM Ave che tenuM nAma prayojana che. jo ke prayojanano antarbhAva prameyamAM thaI ja jAya che tema chatAM pramANanA nirUpaNarUpa pravRtti tathA koI paNa anya pravRtti prayojanamUlaka hoya che, eTale prameyathI pRthak prayojanane gaNAvI tene nirUpavAmAM AvyuM che. (25) 64. atha dRSTAntasiddhAntau vyAcikhyAsurAhadRSTAntastu bhavedeSa vivAdaviSayo na yaH / siddhAntastu caturbhedaH sarvatantrAdibhedataH // 26 // 64. have dRSTAnta ane siddhAntanI vyAkhyA karavAnA icchuka AcArya kahe che jenI bAbatamAM koIne vivAda na hoya evo badhAnA samyak jJAnano viSayabhUta artha dRSTAnta che. sarvatantra Adi bhedathI siddhAntanA cAra prakAra che. (26) 65. vyAdhyA tUTTonto nizcayonjheti dRSTAnta:, vRSTAnta: punarevoDyuM bhavet / eSa ka ityAha- ya upanyastaH san vivAdaviSayo vAdiprativAdinomitho viruddho vAdo vivAdaH, tasya viSayo gocaro na bhavati, vAdiprativAdinobhayoH saMmata evAnumAnAdau dRSTAnta upanyastavya ityarthaH / paJcasvavayaveSu vakSyamANo'pi dRSTAntaH sAdhyasAdhanadharmayoH pratibandhagrahaNasthAnamiti pRthagihopadizyate / tAvadeva hyanvayavyatirekayukto'rthaH skhalati, yAvanna spaSTadRSTantAvaSTambhaH / uktaM ca- "tAvadeva calatyartho manturviSayamAgataH / yAvannottambhanenaiva dRSTAntenAvalambyate // 1 // " 65. zlokanI vyAkhyA daSTa arthAt jovAmAM Avela che anta arthAt nizcaya jyAM tene dRSTAnta kahe che. jene kahevAmAM AvatAM vAdI ke prativAdI koIne paNa vivAda arthAt viruddhavAda na hoya, je bannene samAnapaNe sammata hoya te prasiddha nirvivAda padArtha dRSTAnta che. anumAna AdimAM AvA dRSTAntanuM ja kathana karavuM joIe. jo ke have pachI kahevAmAM AvanAra pAMca avayavomAM dRSTAnta samAviSTa che tema chatAM dRSTAnta to sAdhya ane sAdhananA avinAbhAvasaMbaMdhane grahaNa karavAnuM sthAna hovAthI teno pRthak nirdeza karavAmAM Avyo che. anvayavyApti ane vyatirekavyAptimAM tyAM sudhI zaMkA rahyA ja kare che jyAM sudhI spaSTapaNe prasiddha dRSTAntane rajU karavAmAM na Ave. kahyuM paNa che ke "vicArakanI buddhimAM Avelo viSayabhUta padArtha tyAM sudhI saMdigdha rahe che jayAM

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142 tarkarahasyadIpikA sudhI tene daSTAntarUpI nizcAyaka staMbhanuM avalaMbana maLatuM nathI." 66. siddhAntanu siddhAntaH punarjelo ma yukta rUAda- sarvatntraadibhedtH sarvatantrAdibhedena / prathamaH sarvatantrasiddhAntaH, AdizabdAtpratitantrasiddhAnto'dhikaraNasiddhAnto'bhyupagamasiddhAntazca veditavyaH / iha tantrazabdena zAstraM vijJeyam / tatra sarvatantrAviruddhaH svatantre'dhikRto'rthaH sarvatantra siddhAntaH sarveSAM zAstrANAM saMpratipattiviSayaH, yathA pramANAni prameyasAdhanAni, ghrANAdInIndriyANi, gandhAdayastadarthAH, pramANena prameyasya pariccheda ityaadi| 66. "A Avo ja che evA daDhapaNe nizcita arthane siddhAnta kahe che. siddhAnta sarvatatra Adi bhedathI cAra prakArano mAnavAmAM Avyo che. te cAra prakAro A pramANe che- (1) sarvatannasiddhAnta, (2) pratitatraM siddhAnta, (3) adhikaraNa siddhAnta ane (4) abhyAgama siddhAnta. tatra eTale zAstrI potAnA zAstramAM mAnavAmAM AvelA evA artho je badhAM darzanonAM zAstromAM sarvasAdhAraNapaNe svIkAravAmAM AvyA hoya te sarvatanta siddhAnto che, jema ke "pramANothI prameyanI siddhi thAya che', "prANa Adi indriyo che', "gandha Adi indriyonA viSayo che', "pramANathI prameyanuM jJAna thAyache', vagere. 67. samAnatannaprasiddhi paraMtannAsiddhi pratitannasiddhiAntaH yathA bhautikaaniindriyaanni yaugAnAM kANAdAdInAM ca, abhautikAni sAMkhyAnAm / tathA sAMkhyAnAM sarvaM sadevotpadyate na punarasat, naiyAyikAdInAM sarvamasadevotpadyate sAmagrIvazAt, jainAnAM tu sadasadutpadyata ityaadi| 67. je artha samAnazAstromAM svIkRta hoya paNa parazAstromAM asiddha hoya arthAt asvIkRta hoya tene pratitatraM siddhAnta arthAta potapotAnA zAstramAM svIkRta artha kahe che, jema ke "indriyo pRthvI Adi bhUtothI utpanna che arthAt bhautika che A niyAyika ane vaizeSikanA samAnatatrano siddhAnta che, "indriyo bhautika nathI paraMtu AhaMkArika che' e sAMkhyono siddhAnta che. sAMkhyono siddhAnta che ke kAraNamAM kAryano utpatti pUrve sadbhAva hoya che, tethI kAraNamAM utpatti pUrve sat evA kAryanI utpatti thAya che. Ama sAMkhyono siddhAnta satkAryavAda che. naiyAyika Adi kAraNamAM kAryano utpatti pUrve sadbhAva mAnatA nathI. temanA mate kAraNamAM utpatti pUrve asat evA kAryanI utpatti kAraNasAmagrI prApta thatAM thAya che. jainonA mate kAraNamAM utpatti pUrve

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143 niyAyikamata dravyarUpe sat paNa paryAyarUpe asat evA sata-asat ubhayarUpa kAryanI utpatti thAya che. Ava te te zAstronA potapotAnA siddhAnto pratitatra siddhAnto che. 68. yasya siddhAvanyasya prakriyamANasya pratijJArthasya prasaGgenAdhikasya siddhiH, so'dhikaraNasiddhAntaH, yathA kAryatvAdeH kSityAdau buddhimatkAraNasAmAnyasiddhAvanyasya tatkAraNasamarthasya nityajJAnecchAprayatnAdhArasya tatkAraNasya siddhiriti / 68. je eka siddhAntanI siddhi thatAM tatsaMbaMdhI anya arthonI siddhi thaI ja jAyakema ke jo te anya artho na svIkAro to pelA eka siddhAntane kSati pahoMce- te adhikaraNa siddhAnta che. adhikaraNa siddhAnta eTale anya siddhAntonI siddhinA AdhArarUpa siddhAnta. tenuM udAharaNa A che - kAryatva hetu dvArA pRthvI Adi sAmAnyapaNe Izvarakartaka siddha thatAM te IzvaramAM nityajJAna, nitya icchA tathA nitya prayatnanI siddhi thavI e adhikaraNa siddhAnta che. IzvaramAM nityajJAna Adi mAnyA vinA pRthvI Adi kAryone utpanna karavAnuM sAmarthya ja siddha thaI zake nahi. Izvarane pRthvI Adino kartA mAno eTale IzvaramAM nitya jJAna che, nitya icchA che, nitya prayatna che e badhuM siddhAnta tarIke svIkAravuM ja paDe. tAtparya e ke je mUla siddhAnta siddha thatAM tenA avinAbhAvI anya nAnA-moTA aneka siddhAnto phalita thaI jAya cheApoApa ja siddha ghoSita thaI jAya che - tene adhikaraNa siddhAnta kahe che. 69. prauDhavAmika svavRddhatizarirathApavaSaya visvaparIkssitmbhyupgmy vizeSaH parIkSyate, so'bhyupagamasiddhAntaH, yathAstu dravyaM zabdaH, sa tu kiM nityo'nityo veti zabdasya dravyatvamaniSTamabhyupagamya nityAnityatvavizeSaH parIkSyate / evaM caturvidhaH siddhAntaH // 26 // 69. prauDhavAdI potAnI buddhino atizaya arthAta camatkAra dekhADavAnI icchAthI je koI arthane parIkSA karyA vinA ja "tuSya, durjana' nyAyathI svIkArIne pachI vizeSAMzanI parIkSA kare che tene abhyapagama siddhAnta kahe che. udAharaNa- "bhale zabda dravya ja che e svIkArI lIdhuM, paraMtu te nitya che ke anitya ?' A rIte zabdamAM dravyatvane, je iSTa nathI tene, parIkSA karyA vinA ja svIkArIne pachI te zabdanA nityatva ane anityatvarUpa vizeSAMzonI parIkSA karavAmAM lAgI jAya che. A rIte siddhAntanA cAra prakAra che. (26). 70. vayevAvitattvatrayasvarUpaM prarUpatA

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144 tarkarahasyadIpikA pratijJAhetudRSTAntopanayA nigamastathA / avayavAH paJca tarkaH saMdehoparame bhavet // 27 // yathA kAkAdisaMpAtAtsthANunA bhAvyamatra hi / UrdhvaM saMdehatarkAbhyAM pratyayo nirNayo mataH // 28 // yugmam // 70. have AcArya avayava, tarka tathA nirNaya e traNanA svarUpanuM nirUpaNa kare che- pratijJA, hetu, daSTAnta, upanaya ane nigamana e pAMca avayavo che. saMdehano nAza thatAM tarka thAya che, jema ke kAgaDA Adine tenI upara UtarI AvIne besatA joIne "A vRkSanuM ThUMThuM hovuM joIe evuM bhavitavyatAnuM arthAtu saMbhAvanAnuM thatuM jJAna tarka che. saMdeha ane tarka pachI je nizcaya thAya che tene nirNaya kahe che. (27-28) yugma. 71. vyArA- avayava paruM, to pa da pratijJA hetuSTAna 35no nigamazabdena nigamanaM ceti / tatra pratijA pakSaH dharmadharmivacanaM, kRzAnumAnayaM sAnumAnityAdi / hetuH sAdhanaM liGgavacanaM, dhUmavattvAdityAdi / dRSTAnta udAharaNAbhidhAnaM, tadvividhaM, anvayamukhana vyatirekamukhena ca / anvayamukhena yathA, yo yo dhUmavAn, sa sa kRzAnumAn, yathA mahAnasamityAdi / vyatirekamukhena yathA, yo yaH kRzAnumAna bhavati, sa sa dhUmavAnna bhavati, yathA jalamityAdi / upanayo hetorupasaMhArakaM vacanam, dhUmavAMzcAyamityAdi / nigamanaM hetUpadezena sAdhyadharmopasaMharaNam, dhuumvttvaatkRshaanumaanityaadi| _71. zlokavyAkhyA- avayavo pAMca che. kayA pAMca? AcArya uttara Ape che - pratijJA, hetu, daSTAnta, upanaya ane nigama arthAt nigamana. te pAMcamAM je pratijJA che te pakSa paNa kahevAya che. dharma ane dharmInA samudAyanuM kathana pratijJA kahevAya che, jema ke A parvata agnivALo che." hetu eTale sAdhana. liMganA kathananuM nAma hetu che, jema ke dhUmavALo hovAthI' ityAdi. udAharaNarUpa kathanane dRSTAnta kahe che. udAharaNanuM kathana anvayarUpe tathA vyatirekarUpe ema be rIte karAya che. "je je dhUmavALo che te agnivALo che, jema ke rasoDuM A kathana anvayamukhathI che. "je agnivALo nathI te dhUmavALo paNa nathI, jema ke jala' A kathana vyatirekamukhathI che arthAta vyatirekAtmaka che. hetuno upasaMhAra karanArA vacanane upanaya kahe che, jema ke "A paNa dhUmavALo che' evuM kathana. hetunA kathana sAthe sAdhya dharmanA upasaMhArane - punaruktine nigamana kahe che, jema ke kema ke A paNa dhUmavALo che eTale agnivALo che."

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145 niyAyikamata 72. 3matha tatattvam 'ta kanTrovara bhaveta' savistasvarUpanvbodhe kimayaM sthANurvA puruSo veti saMdehaH saMzayastasyoparame vyapagame tarko'nvayadharmAnveSaNarUpo bhavet / kathamityAha- 'yathA kAkAdItyAdi' yathetyupadarzane kAkAdisaMpAtAt vAyasaprabhRtipakSisaMpatanAdupalakSaNatvAnizcalatvavallyArohaNAdisthANudharmebhyazcAtrAraNyapradeze sthANunA kIlakena bhAvyaM bhavitavyam / hizabdo'tra nizcayotprekSaNArtho draSTavyaH / saMprati hi vane'tra mAnavasyAsaMbhavAtsthANudharmANAmeva darzanAcca sthANurevAtra ghaTata iti / taduktam-"AraNyametatsavitAstamAgato, na cAdhunA saMbhavatIha mAnavaH / dhruvaM tadetena khagAdibhAjA, bhAvyaM smarArAtisamAnanAmnA // 1 // " ityeSa tarkaH / 72. have tarkasvarUpanuM nirUpaNa karIe chIe. vastunA yathArtha svarUpanuM jJAna na thavAnA kAraNe "A vRkSanuM pUMThuM che ke puruSa?' evo saMdeha thAya che. jayAre A saMdeha ghaNo badho zAnta thaI jAya che yA dUra thaI jAya che tyAre pUMThAmAM rahenArA anvayarUpa dharmonI zodha karanAro tarka udaya pAme che. kevI rIte udaya pAme che e AcArya jaNAve che- tenA upara kAgaDA vagerene besatA joIne arthAta kAgaDAo, cakalIo vagere pakSIonuM tenA upara besavuM, tenI AsapAsa temanuM UDavuM, tenuM halanacalana karyA vinA tadana sthira rahevuM, tenA upara latAonuM vIMTaLAvuM vagere pUMThAgata dharmone joIne "A jaMgalamAM AvuM ThUMThuM ja hoI zake che, A TUMThuM ja hovuM joIe evuM bhavitavyArUpa arthAta saMbhAvanArUpa jJAna arthAta tarka utpanna thAya che. "hiM' zabda nizcaya taraphanA jhukAvano artha darzAve che- 'te avazya ja vRkSanuM pUMThuM hovuM joIe". atyAre A nirjana vanamAM manuSyanA hovAnI to saMbhAvanA ja nathI tathA pUMThAnA dharmo ja enAmAM maLe che, tethI e TUMThuM ja hoI zake, ahIM hUMThAnA hovAnI saMbhAvanA ja adhika che. kahyuM paNa che ke- "A bhayaMkara jaMgala che, sUrya paNa atyAre astAcaLe pahoMcI gayo che, aMdhAruM thavA lAgyuM che, tethI ahIM atyAre manuSya hovAnI saMbhAvanA to che ja nahi. vaLI, enI upara pakSIo AvI niHzaMka bhAve besIne kalarava kare che, tethI e avazya ja vRkSanuM pUMThuM hovuM joIe. e avazya ja kAmadevazatru ane kAmadevane bALI bhasma karanAra zaMkaranuM paryAyavAcaka nAma dharAvanAra sthANu vRkSanuM pUMThuM) ja hovu joIe." sthANu e zaMkaranuM paryAyavAcI che. A tarka che. 73. atha niyatattvamadi- "amiti' pUrvottesvarUpAkhyAM saMdehatarkAbhyAmUrdhvamanantaraM yaH pratyayaH sthANurevAyaM puruSa eva veti pratItiH sa nirNayo nizcayo mato'bhISTaH / yattadAvarthasaMbandhAdanuktAvapi kvacana gamyete,

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146 tarkarahasyadIpikA tenAtra tau vyAkhyAtau / evamanyatrApi mantavyam // 27-28 // 73. have nirNayanA svarUpanuM nirUpaNa AcArya kare che- Urdhvam ityAdi. pUrvokta saMdeha tathA tarka pachI "A vRkSanuM pUMThuM ja che' athavA "A puruSa ja che' evo je ekakoTika nizcaya thAya che te avadhAraNAtmaka jJAnane nirNaya kahe che. kyAMka kyAMka thatuM (je) ane tat (te) sarvanAmonuM kathana karavAmAM na AvatuM hoya chatAM arthasaMbaMdhathI arthAt saMdarbhathI (prakaraNathI) temano anvaya thaI jAya che. tevA ahIM yata ane tano anugama karIne vyAkhyAna karavAmAM AvyuM che. A ja rIte anyatra paNa samajI levuM. (27-28). 74. atha vItattvamadiaacaaryshissyyoH pakSapratipakSaparigrahAt / yA kathAbhyAsahetuH syAdasau vAda udAhRtaH // 29 // 74. have AcArya vAdanA svarUpane jaNAve che- zAstrArthano abhyAsa karavA mATe athavA tattvano abhyAsa karavA mATe guru ane ziSya pakSa ane pratipakSa laIne je kathA arthAt carcA kare che tene vAda kahe che. (29) 75. vyAratha-vAtiprativAhino pakSapratipakSaparida vathA, sA dvividhA, vItarAgakathA vijigISukathA ca / yatra vItarAgeNa guruNA saha ziSyastattvanirNayArthaM sAdhanopAlambhau karoti, sAdhanaM svapakSe, upAlambhazca parapakSe'numAnasya dUSaNaM, sA vItarAgakathA vAdasaMjJayaivocyate / vAdaM pratipakSasthApanAhInamapi kuryAt / prshndvaarennaiv|| 75. zlokanI vyAkhyA - je carcAmAM vAdI ane prativAdI pakSa ane pratipakSanuM grahaNa kare te carcA kathA kahevAya che. kathAnA be prakAra che- (1) vItarAgakathA ane (2) vijigISukathA. jyAre vItarAga arthAta jaya-parAjayanI icchAthI rahita gurunI sAthe tattvanirNaya mATe ziSya potAnA pakSanI siddhi ane parapakSanuM khaMDana kare che arthAta parapakSasAdhaka anumAnamAM doSa darzAve che tyAre te vacanavyApAra vItarAgakathA kahevAya che. A vItarAgakathAnuM ja nAma vAda che. A vAdamAM pratipakSanI sthApanAnI koI AvazyakatA nathI; eka ja pakSamAM prazno dvArA ja zaMkA-samAdhAna karIne, tattvanirNaya karI zakAya che. 76. yatra vijigISujigISuNA saha lAbhapUjAkhyAtikAmo jayaparAjayArthaM

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147 naiyAyikamata pravarttate, vItarAgo vA parAnugrahArthaM jJAnAGkarasaMrakSaNArthaM ca pravartate, sA caturaGgA vAdiprativAdisabhApatiprAznikAGgA vijigISukathA jalpavitaNDAsaMjJoktA / tathA coktam- "tattvAdhyavasAyasaMrakSaNArthaM jalpavitaNDe, biijprrohsaMrakSaUArtha paTAvaravat " [cAyaphU0 kArASa0] ti "yathoktalakSaNopapannazchalajAtinigrahasthAnasAdhanopAlambho jalpaH / sa pratipakSasthApanAhIno vitaNDA / " [ nyAyasU0 1 / 2 / 2-3] iti / vAdajalpavitaNDAnAM vyktiH| 76. jyAM eka jigISa arthAta jayanI icchA rAkhanAro bIjA vijigISa arthAt vizeSapaNe savAI jItavAnI icchA rAkhanArA sAthe koI zarata lagAvIne arthaprApti mATe ke kIrtinI icchAthI jaya-parAjayArthe zAstrArtha kare che, tyAM te vijigISukathA che. eka vItarAga vyakti paNa koI vaiDikanI sAthe tattvajJAnarUpI aMkuranA saMrakSaNa mATe tathA paropakArArthe vijigISukathAmAM pravRtta thAya che. A vijigISakathAmAM vAdI, prativAdI, sabhApati ane prAznika e cAra aMgo hoya che. tethI te caturaMgA kathA kahevAya che. A vijigISukathAne jalpa ane vitaMDA paNa kahe che. ane kahyuM paNa che ke - "jema nAnAM aMkuronI rakSA mATe kAMTAnI vADa karavAmAM Ave che tema tattvajJAnanI samyapha rIte rakSA karavA mATe jalpa ane vitaMDA nAmanI kathAo karavAmAM Ave che" nyiAyasUtra, 4. 2.50]. "yathoktalakSaNopapaza [arthAtu vAdanA lakSaNamAM jaNAvavAmAM Avela pramANa ane tarkathI jyAM sAdhana ane dUSaNa thAya che, siddhAntathI je aviruddha che, paMcAvayavathI je yukta che, tathA pakSa ane pratipakSanuM jemAM grahaNa karavAmAM Ave che... A badhAM lakSaNothI arthAta vizeSaNothI je sahita hoya, tathA jemAM chala, jAti ane nigrahasthAna jevA asadupAyothI paNa svapakSasAdhana tathA parapakSadUSaNa karavAmAM AvatuM hoya tene jalpa kahe che. je jalpamAM pratipakSa (arthAt prativAdInA pakSanI apekSAe vAdIno pakSa e pratipakSa) arthAt potAnA pakSanI sthApanA na karavI paNa kevaLa prativAdInuM khaMDana ja karyA karavuM te jalpane vitaMDA kahe che."nyiAyasUtra 1.2.2-3]. A che vAda, jalpa, vitaMDAnI TUMkI samajUtI. 77. atha prakRtaM prastuma: AcAryo'dhyApako guru :, ziSyo'dhyetA vineyaH, tayorAcAryazipyayoH 'pakSapratipakSaparigrahAt' pakSaH pUrvapakSaH pratijJAdisaMgrahaH, pratipakSa uttarapakSaH pUrvapakSapratipanthI pakSa ityarthaH, tayoH parigrahAtsvIkArAt abhyAsasya heturabhyAsakAraNam yA kathA prAmANikI vArtA asau kathA vAda udAhRtaH kIrtitaH / AcAryaH pUrvapakSaM svIkRtyAcaSTe

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148 tarkarahasyadIpikA ziSyazcottarapakSamurarIkRtya pUrvapakSaM khaNDayati / evaM pakSapratipakSasaMgraheNa nigrAhakasabhApatijayaparAjayacchalajAtyAdyanapekSatayAbhyAsArthaM yatra guruziSyau goSThIM kurutaH, sa vAdo vijJeya // 29 // 77. have prastutanA chUTI gayelA taMtune pAcho pakaDIne prakRta zlokanuM vyAkhyAna pharI cAlu karIe chIe. AcArya eTale adhyApaka gura. ziSya eTale adhyayana karanAra vinIta vidyArthI. A banne jyAre pakSane arthAta pUrvapakSane - jemAM potAnA siddhAntane sthApavAnI pratijJA hoya che tene-ane pratipakSane arthAta pUrvapakSanA virodhI eTale ke pUrvapakSanuM khaMDana karanAra uttarapakSane svIkArIne abhyAsa karavA mATe je kathA - prAmANika carcA kare che te kathAne vAda kahe che. AcArya koI pUrvapakSane laIne tenI sthApanA kare che, ziSya uttarapakSa laIne [potAnI tarkazakti vadhAravA mATe potAnI samaja pramANe) tenuM khaMDana kare che. Ama guru ane ziSya pakSa ane pratipakSa laIne abhyAsa karavA mATe je goSThI arthAta tattvacarcA kare che te vAda che. A tattvacarcAmAM jaya-parAjayanI guru-ziSya bemAMthI koIne apekSA nathI hotI, tethI jaya-parAjayano nirNaya karanAra koI sabhApati paNa hotA nathI temaja yenakena prakAreNa jaya-parAjaya meLavavAnA upAyabhUta chala jAti vagerenA asatyayogo karavAnI paNa bemAMthI koIne apekSA hotI nathI. A vAda to guruziSyanI abhyAsa mATe karavAmAM AvatI tattvajJAnagoSThI che. Ane vAda jANavo. (29) 78. matha gAvita vivRtivijigiissukthaa yA tu chalajAtyAdidUSaNA / sa jalpaH sA vitaNDA tu yA pratipakSavarjitA // 30 // 78. have AcArya jalpa ane vitaMDAnuM vyAkhyAna kare che- je vijigISakathAmAM parapakSamAM chala jAti vagere dvArA doSa devAmAM Ave che te vijigISukathA jalpa che. je jalpamAM vAdI potAno pakSa sthApato ja nathI paNa parapakSamAM doSa ja dekhADyA kare che te jalpa ja vitaMDA kahevAya che.(30) 79. vyA- tu yA punarviniputhA vijhathApanASimyAM vAriprtivaadibhyaaN prArabdhA pramANagoSThI, kathaMbhUtA, chalAni jAtayazca vakSyamANalakSaNAni, AdizabdAnnigrahasthAnAdiparigrahaH, etaiH kRtvA dUSaNaM paropanyastapakSAderdoSotpAdanaM yasyAM sA chalajAtyAdidUSaNA, sa vijigISukathArUpo

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1 49 naiyAyikamata ~: 'hita' rUti pUrvaknollaMghanayam 79. zlokavyAkhyA- je kathA vijayanA abhilASI vAdI tathA prativAdI dvAra zarU karAya che tathA jemAM chala jAti nigrahasthAna - jemanAM lakSaNa AgaLa kahevAmAM Avaze te - jevA asadupAyothI pratipakSamAM doSonuM ulkAvana karavAmAM Ave che te pramANagoSThI jalpa kahevAya che. A zlokamAM "udAhata' kriyAnuM anuvartana pUrva zlokamAMthI karI levuM joIe. 80. nanu chalajAtyAdibhiH parapakSAderdUSaNotpAdanaM satAM kartuM na yuktamiti cet, na / sanmArgapratipattinimittaM tasyAbhyanujJAtatvAt / anujJAtaM hi svapakSasthApanena sanmArgapratipattinimittatayA chalajAtyAdhupanyAsairapi paraprayogasya dUSaNotpAdanam / tathA coktam "duHzikSitakutAMzalezavAcAlitAnanAH / zakyAH kimanyathA jetuM vitaNDATopamaNDitAH // 1 // gatAnugatiko lokaH kumArgaM tatpratAritaH / / madviti chatnAvani prada vArtA muni rA" [cAyama prama0 pR0 22] iti / saMkaTe prastAve ca sati chalAdibhirapi svapakSasthApanamanumatam / paravijaye hi dharmadhvaMsAdidoSasaMbhavaH, tasmAdvaraM chalAdibhirapi jyH| 80. zaMkA- sabhya satparuSo chala, jAti tathA nigrahasthAna jevA asadupAyothI parapakSamAM dUSaNonuM ulkAvana kare e yogya lAgatuM nathI. samAdhAna- [ApanI vAta sAcI che, paraMtu sanmArganI pratipatti yA rakSA mATe chala Adino paNa apavAdarUpe Azraya levo ja paDe che,] teno Azraya lIdhA vinA na cAle. svapakSanI sthApanA dvArA sanmArganI pratipatti mATe chala, jAti Adi asadupAyono prayoga karIne paNa parapakSanuM khaMDana karavAnI zAstrakAroe anujJA ApI che. kahyuM paNa che ke "duSTa AzayathI zIkhelA nAnA moTA kutarkonA baLe jeo mukhathI vAcALatAnuM pradarzana kare che, athavA duHzikSita hovAnA kAraNe jeo thoDAka kutarko vaDe mukhathI vAcALatAnuM pradarzana kare che tathA jeo vitaMDA dvArA arthAt nirarthaka vAjALa dvArA moTo ADaMbara karI dhUrtatApUrvaka parapakSanuM khaMDana karavAmAM kuzaLa che tevAone zuM anyathA (arthAt chala, jAti AdinA prayoga vinA) jItI zakAya? [kadApi jItI na

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150 tarkarahasyadIpikA zakAya. jo AvA vAcALa kuvAdIothI sanmArganI rakSA na karavAmAM Ave to lokomAM dharmanI hAMsI thAya. eTale kuvAdIone jItavA "zaThaM prati zAkyam'nI nIti apanAvI chala Adino prayoga karI temane jItIne sanmArganuM rakSaNa karavuM joIe.] janatA to gatAnugatika hoya che, teinAmAM viveka ocho hoya che, te to je pravAha AnaMbarapUrvaka jorazorathI cAlato hoya tene anusare che.] tethI mUDha janatA vaitaMDika kutArkikothI chetarAIne kumArge na vaLI jAya e khAtara dayALu muni akSapAde chala Adi upAyono paNa upadeza Apyo che. nyiAyamaMjarI, pramANabhAga pR.11]. A rIte saMkaTanA samaye tathA prativAdI dvArA zAstrArthano prastAva mUkAya tyAre chala Adi asadupAyo dvArA paNa parapakSanuM khaMDana karI svapakSanI sthApanA karavAnI anumati che. jo prativAdI potAnI vAcALatAnA kAraNe jItI jAya to dharmano nAza ane sanmArgano apavAda ke nindA vagere avayaMbhAvI che. tethI e ucita che ke chala Adi asadupAyothI paNa prativAdIne jItIne dharmane apavAdathI bacAvavo ane sanmArganI surakSA karavI. 81. 'sA vitaNDA tvityAdi' tuzabdo'vadhAraNArtho bhitrakramazca / sA tu saiva vijigISukathaiva pratipakSavivarjitA vAdiprayuktapakSapratipanthI prativAdyupanyAsaH pratipakSastena vivarjitA rahitA pratipakSasAdhanahInetyarthaH vitaNDodAhRtA / vaitaNDiko hi svAbhyupagatapakSamasthApayan yatkicidvAdena paroktameva dUSayatItyarthaH // 30 // 81. zlokamAM Avelo "tu' zabda nizcayArthaka che tathA bhinna kramavALo che. tethI pratipakSathI rahita te jalpa ja vitaMDA kahevAya che. vAdIe prayojela pakSano virodhI pakSa, je prativAdI dvArA rajuAta pAme che te, pratipakSa che. vitaMDAmAM prativAdI pratipakSanI arthAtu potAnA pakSanI sthApanA karato nathI. A vitaMDAno artha che, vitaMDAnI samajUtI che. te to vaitaMDika banIne potAnA pakSanI sthApanA karato ja nathI paNa koIpaNa rIte parapakSamAM doSa ja dIdhA kare che ane tenuM kevaLa khaMDana ja karyA kare che.(30) 82. atha hetvAbhAsAditattvatrayasvarUpaM prakaTayati"hetvAbhAsA asiddhAdyAzchalaM kUpo navodakaH / jAtayo dUSaNAbhAsA: pakSAdirdUSyate na yaiH // 31 // 82. have AcArya hetvAbhAsa, chala ane jAti A traNa padArthonuM svarUpe pragaTa * kare che-

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naiyAyikamata 151 asiddha Adi hetvAbhAso che. 'A kUvAmAM navodaka che' emAM nUtana jalanA abhiprAyathI vaktAe prayojela navodaka zabdano 'nava jAtanAM jala' artha karavo chala che. jAtio dUSaNAbhAso che, eTale temanAthI pakSa Adi vastutaH dUSita yA khaMDita nathI thatA. ( 31 ) 83. asiddhaviruddhAnaikAntikakAlAtyayApadiSTaprakaraNasamAH paJca hetvAbhAsAH / tatra pakSadharmatvaM yasya nAsti, so'siddhaH, anityaH zabdazcAkSuSatvAditi 1 / vipakSe sansapakSe cAsan virUddhaH, nityaH zabdaH kAryatvAditi 2 | pakSAditrayavRttiranaikAntikaH, anityaH zabdaH prameyatvAditi 3 / hetoH prayogakAlaH pratyakSAgamAnupahatapakSaparigrahasamayastamatItyApadiSTaH prayuktaH pratyakSAgamaviruddhe pakSe vartamAnaH ityarthaH, hetuH kAlAtyayApadiSTaH, anuSNo'gniH kRtakatvAt, brAhmaNena surA peyA dravadravyatvAt kSIravaditi 4 / svapakSasiddhAviva parapakSasiddhAvapi trirUpo hetuH prakaraNasamaH, prakaraNe pakSe pratipakSe ca tulya ityarthaH / anityaH zabdaH pakSasapakSayoranyataratvAt, sapakSavadityekenokte dvitIyaH prAha yadyanena prakAreNAnityatvaM sAdhyate, tarhi nityatAsiddhirapyastu, yathA nityaH zabdaH pakSasapakSayoranyataratvAt sapakSavaditi, athavAnityaH zabdo nityadharmAnupalabdherghaTavat, nityaH zabdo'nityadharmAnupalabdherAkAzavaditi / na caiteSvanyataradapi sAdhanaM balIyo yaditarasya bAdhakamucyate / nigrahasthAnAntargatA apyamI hetvAbhAsA nyAyapravivekaM kurvanto vAde vastuzuddhiM vidadhatIti pRthagevocyante / 83. Jasiddha, viruddha, janai anti, asAtyayApaddiSTa tathA praraeAsama jA pAya hetvAbhAso che. [hetvAbhAsa eTale je hetunA lakSaNathI rahita hovA chatAM hetu jevo bhAse che.] (1) asiddha -- je hetumAM pakSadharmatva na hoya arthAt je hetu pakSamAM na raheto hoya te asiddha hetvAbhAsa che, jema ke 'zabda anitya che kema ke te cAkSuSa che arthAt cakSurindriya vaDe dekhAya che.' [zabda zrotragrAhya che, cakSugrAhya nathI, tethI cAkSuSatva hetu zabdarUpa pakSamAM na raheto hovAnA kAraNe asiddha hetvAbhAsa che.} (2) viruddha-- je hetu sapakSamAM to raheto nathI paNa vipakSamAM rahe che te viruddha hetvAbhAsa che, jema ke 'zabda nitya che kema ke te kArya che.' [kAryatva hetu anitya vastuorUpa vipakSomAM rahe che paraMtu koI paNa nitya vasturUpa sapakSamAM raheto nathI.] (3) anaikAntika--je hetu pakSa, sapakSa ane vipakSa traNemAM rahe che te anaikAntika hetvAbhAsa che, jema ke 'zabda anitya che kema

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152 tarkarahasyadIpikA ke te prameya che." [prameyatva hetu zabdamAM (pakSamAM) rahe che, badhI ja anitya vastuomAM (sapakSomAM) rahe che tema ja badhI ja nitya vastuomAM (vipakSomAM) paNa rahe che.] (4) kAlAtyayAdiSTa hetunA prayogane anukULa samaya to te che jayAre hetu pratyakSa ane Agama dvArA abAdhita pakSamAM prayukta thAya che. paraMtu jyAre hetu pratyakSa ane Agama dvArA bAdhita pakSamAM prayukta thAya che tyAre te potAno kALa vItI gayA pachI prayukta thayela hovAthI kAlAtyayAdiSTa hetvAbhAsa banI jAya che. [tAtparya e che ke pratyakSa ane AgamathI bAdhita pakSamAM prayukta thato hetu kAlAtyayAdiSTa hetvAbhAsa che.] udAharaNArtha, "agni zIta che kema ke te kRtaka(kArya) che,' ahIM kRtakatva hetu pratyakSabAdhita pakSamAM prayukta thayo che, eTale te kAlAtyayAdiSTa che. bIjuM udAharaNa brAhmaNoe madirA pIvI joIe kema ke te dUdha jevuM pravAhI dravya che," ahIM hetu AgamabAdhita pakSamAM prayukta thayo che, eTale te kAlAtyayApadiSTa che. (5) prakaraNasama- svapakSanI siddhimAM je trirUpa hetu hoya tenA samAna baLavALo parapakSanI siddhimAM anya trirUpa hetu hotAM prathama hetu prakaraNasama hetvAbhAsa bane che. prakaraNamAM arthAt pakSa ane pratipakSa bannemAM sama arthAt tulya baLavALA hetuo prakaraNasama kahevAya che. udAharaNo- jyAre eka vAdIe "zabda anitya che kema ke te anitya pakSa ane anitya sapakSa e bemAMthI eka che, jema ke sapakSa' Avo hetuno prayoga karyo tyAre prativAdIthI na rahevAyuM ane te bolI UThyo ke jo A praNAlIthI tame zabdane anitya siddha karo cho to barAbara te ja praNAlIthI zabdamAM nityatAnI siddhi thavI joIe, jema ke "zabda nitya che kema ke te nitya pakSa ke nitya sapakSa bemAMthI eka che, jema ke sapakSa." bIjuM udAharaNa - jyAre eka vAdIe kahyuM ke "zabda anitya che kema ke temAM nityatva dharma maLato nathI, jema ke ghaTa' tyAre prativAdI kahe che ke "zabda nitya che kema ke temAM anityatva dharma maLato nathI, jema ke AkAza.' A rIte samAna baLavALo pratipakSI hetu maLatAM pahelo hetu prakaraNasama hetvAbhAsa banI jAya che. A be hetuomAM koI eka hetu bIja hetuthI vadhu baLavAna nathI, jo hota to vadhu baLavAna hetu ochA baLavAna hetuno bAdhaka banI jAta. jo ke hevAbhAso nigrahasthAnomAM antabhUta che tema chatAM hetvAbhAso dvArA vAdamAM nyAyano viveka thAya che ane pariNAme vastunI. zuddhi thAya che, eTale hetvAbhAsonuM pRthapha nirUpaNa karavAmAM AvyuM che. 84. "channa sUpo navo : " rUti popacastava svAmimata nathI vacanavighAtazchalam / tatrividhaM vAkchalaM sAmAnyacchalamupacAracchalaM ca / 84. "A kUvAmAM navodaka che A chala che. ahIM navodakathI vaktAno abhiprAya

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niyAyikamata 153 nUtana jala che paraMtu teno artha 'nava prakAranAM jala' karavo e chala che. vAdIe kahelAM vacanono potAne abhimata artha kalpIne tenAM vacanonuM khaMDana karavuM e chala che. chalanA traNa prakAro che - (1) vAchala, (2) sAmAnyachala ane (3) upacArachala. 85. paroDarthAntarezanyanA vAchattam yathA navya svatno cetyabhipraayenn navakambalo mANavaka ityukte chalavAdyAha, kuto'sya navasaMkhyA: kambalA iti // 1 // 85. (1) vAchala- jayAre aneka artho dharAvatA eka zabdano prayoga sAmI vyakti kare tyAre tene abhipreta artha jANI joIne choDI daI bIjA arthanI kalpanA karIne tenA vacanane toDavuM, tenuM khaMDana karavuM te vAchala che. udAharaNa- koI kahe che, A bAlaka pAse navakambala che.' vaktAne "nava' zabdano vivakSita (abhipreta) artha navIna che. (arthAt te kahevA mAge che, "A bAlaka pAse navIna kambala che.') paraMtu bIjI vyakti "nava' zabdano artha 9 saMkhyA karIne vaktAnA vacananuM khaMDana kare che- kyAM che tenI pAse nava(9) kambala?' zibdanI zaktivRttinA arthAtu abhidhAvRttinA vyatyayathI arthAntaranI kalpanA vaktAnA vacananuM khaMDana karavA mATe karavI te vAphajhala che. zabdanI anekArthatAno ahIM Azaro levAmAM Ave che.]. 86. saMbhAvanayAtiprasaGgino'pi sAmAnyasyopanyAse hetutvAropaNena taniSedhaH sAmAnyacchalam / yathA aho nu khalvasau brAhmaNo vidyAcaraNasaMpanna iti brAhmaNastutiprasaMge kazcidvadati saMbhavati brAhmaNe vidyAcaraNasaMpaditi / tacchalavAdI brAhmaNatvasya hetutvamAropya nirAkurvannabhiyuGkte / vrAtyenAnaikAntikametat, yadi hi brAhmaNe vidyAcaraNasaMpadbhavati, tadA vrAtye'pi sA bhavet / vrAtyo'pi brAhmaNa eveti // 2 // 86. (2) sAmAnyachala- saMbhAvanAmAtranA arthamAM kahevAmAM AvelI vAtamAM AvelA sAmAnyadharmane avinAbhAvI hetu mAnIne khaMDana karavuM e sAmAnyachala che. sAmAnyadharma to atiprasaMga hoya che arthAt vivakSita vizeSa dharmanA abhAvamAM raheto saMbhave che. udAharaNa- "aho ! A brAhmaNa vidyA ane AcaraNathI sampanna che A rIte vidyA ane cAritranI bahulatA joIne saMbhAvanAmAtranI dRSTie brAhmaNanI stutinA prasaMge ukta vAkya kahevAmAM AvyuM che. A vAkyamAM to brAhmaNatva jAtithI viziSTa vyaktimAM vidyA ane AcaraNanI kevaLa saMbhAvanA darzAvavAmAM AvI che, brAhmaNatvarUpa sAmAnya dharmane vidyA ane AcaraNanA sadbhAvamAM hetu nathI darzAvyo.

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154 tarkarahasyadIpikA paraMtu chalavAdI to brAhmaNatvarUpa sAmAnyane arthAt vivakSita vidyAdiyuktatvarUpa vizeSanA abhAvamAM paNa rahenArA sAmAnyane avinAbhAvI hetu mAnIne ukta vAkyanuM A rIte khaMDana kare che- "juo trAtya ( je dvijanA saMskAra nathI thayA evA asaMskRta brAhmaNa) paNa jAtie brAhmaNa che paNa temanAmAM na to vidyA che ke na to cAritra. jo brAhmaNamAM vidyAcaraNasampatti hotI ja hoya to vAtyamAM paNa hovI joIe kema ke vAtya paNa chevaTe to brAhmaNa ja che.' [bIjA zabdomAM, tAtparyavRttinA vyatyayathI arthAntaranI kalpanA karI vaktAnA vacananuM khaMDana karavuM e sAmAnyachala che. udAharaNArtha, brAhmaNomAM vidyAcaraNasampatti saMbhave che evA AzayathI vAdI kahe che, brAhmaNamAM vidyAcaraNasampatti hoya che." A sAMbhaLI prativAdI vAdIno Azaya (tAtparyArtha) "saMbhava' arthamAM hato te ulaTAvI "niyama' arthamAM kalpe che ane vAdInA vacananuM khaMDana karatAM kahe che, keTalAka brAhmaNo vidyAcaraNasampanna nathI hotA.']. 87. gaupari prayone murArthanyanA pratipeza 35achanam yathA maJcAH krozantItyukte chalavAdyAha, maJcasthAH puruSAH krozanti, na maJcAsteSAmacetanatvAditi // 3 // 87. (3) upacArachala- koI zabdano prayoga upacArathI yA lakSaNAthI karavAmAM Avyo hoya tyAre teno artha badalIne mukhya arthanI kalpanA karI khaMDana karavuM e upacArachala che. udAharaNa- "maMco zorabakora kare che ema kahenAra vyakti "maMca' zabdano prayogalakSaNArthamAM kare che tyAre chalavAdI te zabdanA mukhArthanI kalpanA karI te vAkyanuM khaMDana karatAM kahe che, "acetana maMco zorabakora kevI rIte karI zake? maMco nahi paraMtu maMcastha puruSo zorabakora kare che." [zabdanI lakSaNAvRttinA vyatyayathI arthAntaranI kalpanA karI vaktAnA vacanane toDavuM te upacArachala che. arthAt vaktAne lakSyArtha abhipreta hovA chatAM te zabdanA abhidheyArthane graha vaktAnA vacananuM khaMDana karavuM e upacArachala che.] 88. natha stha7naM vidyAsurI vAchatnophAdAmAda, 'kUpo navodakaH' iti atra nUtanArthanavazabdasya prayoge kRte chalavAdI duussyti| kuta eka eva kUpo navasaMkhyodaka iti / anena zeSachaladvayodAharaNe api sUcite draSTavye iti / 88. granthakAra AcArye chalanI vyAkhyA karavAnI icchAthI Adya vAkachalanuM ja udAharaNa zlokamAM ApyuM che- "kUvAmAM navajala che. ahIM nUtana arthamAM "nava'

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niyAyikamata 155 zabdano prayoga karavAmAM Avyo che, paraMtu chalavAdI nava' zabdano "navanI saMkhyA artha kalpIne kahe che, "kUvo to eka che to temAM 9 jAtanAM pANI kyAMthI hoI zake?' granthakAre AnA dvArA bAkInA be chalanAM udAharaNone paNa sUcavI dIdhAM che ema jANavuM. 89. "nAtiya rUtyAdi, TUSa mAtA gAtA | TUSa cipa TUSAvdaabhaasnt iti dUSaNAbhAsAH / yaiH pakSAdiH pakSahetvAdirna dUSyata AbhAsamAtratvAnna dUSayituM zakyate, kevalaM samyaghetau hetvAbhAse vA vAdinA prayukte jhagiti taddoSatattvApratibhAse hetupratibimbanaprAyaM kimapi pratyavasthAnaM jAtiH / sA ca caturviMzatibhedA sAdhAdipratyavasthAnabhedena / yathA-sAdharmya -vaivarga-3-maparva-vArtha-vArtha-vi -sAdhya-pra-praNaprsngg-prtidRssttaant-anutptti-sNshy-prkrnnaahetu-arthaaptti-avishessupptti-uplbdhi-anuplbdhi-nity-anity-kaarysmaaH / 89. jAtio dUSaNAbhAso che. jAtio vAstavika dUSaNo nathI paraMtu dUSaNo jevI dekhAya che. jAtio dvArA pakSa, hetu vageremAM koI vAstavika doSa udrabhAvita karavAmAM Avato nathI, paraMtu temanA prayogathI doSano AbhAsa arthAt doSanI brAnti jarUra thAya che. vAdIe samIcIna hetano yA hetvAbhAsano prayoga karyo hoya ane prativAdIne temAM jhaTa koI doSa na sUjhatAM te prativAdI hetusadaza jaNAto koI aSTapaSTa prayoga karI vAdInA hetunuM nirasana kare che, A prakAranuM nirasana jAti che. sAdhamya, vaidhamma Adi khaMDananA prakAronI apekSAe jAtinA covIsa prakAro thAya che. te covIsa prakAro A pramANe che - (1) sAdhammasamA, (2) vaidharmasamA, (3) utkarSa mA, (4) apakarSasamA, (5) varyasamA, (6) avaryasamA, (7) vikalpasamA, (8) sAdhyasamA, (9) prAptisamA, (10) aprAptisamA, (11) prasaMgasamA, (12) pratidaSTAntasamA, (13) anutpattisamA, (14) saMzayasamAM, (15) prakaraNasamA, (16) ahetusamA, (17) arthApattisamA, (18) avizeSasamA, (19) upapattisamA,(20) upalabdhisamA, (22) anupalabdhisamA, (22) nityasamAM, (23) anityasamA, (24) kAryasamA. 90. tatra sarvenA pratyavasthA sadharyasama gatirmavati nitya zabdaH kRtakatvAt ghaTavaditi prayoge kRte sAdharmyaprayogeNaiva pratyavasthAnam / yadyanityaghaTasAdharmyAtkRtakatvAdanityaH zabdaH iSyate, tarhi nityAkAzasAdha

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156 tarkarahasyadIpikA AdamUrtatvAnnityaM prApnotIti / / 90. (1) sAdharmasamA-sAdhammathI hetuno upasaMhAra karavAmAM AvatAM sAdhammane arthAt bIjA daSTAntanI samAnatAne dekhADIne khaMDana karavuM e sAdhammasamA jAti che. udAharaNa- 'zabda anitya che kema ke te kRtaka (kAryo che, jema ke ghaDo' A rIte sAdhacce daSTAnna ApIne hetuno upasaMhAra karavAmAM AvatAM tenuM khaMDana karavA mATe kahevuM ke "jo kRtatvarUpa dharmanI daSTie ghaDA ane zabdamAM samAnatA hovAnA kAraNe ghaDAnA samAna zabda anitya che to amUrtatva dharmanI apekSAe paNa AkAza ane zabdamAM samAnatA che eTale AkAzanI jema zabdane paNa nitya mAnavo joIe.' 91. aithargeja pratyavasthA thargasamA ti, 3nityaH H kRtakatvAt, ghaTavadityatraiva prayoge vaidhayeNokte pratyavasthAnam / nityaH zabdo'mUrtatvAt, anityaM hi mUrtaM dRSTaM, yathA ghaTAdIti / yadi hi nityAkAzavaidhAtkRtakatvAdanitya iSyate, tarhi ghaTAdyanityavaidhAdamUrtatvAnnityaH prApnoti, vizeSAbhAvAditi 2 // 91. (2) vaidhammasamA- vaidharma dvArA arthAt vyatireka dharma dvArA hetuno upasaMhAra karavAmAM AvatAM, anya daSTAntanuM vaidhamma dekhADIne khaMDana karavuM e vaidharmesamAM jAti che. udAharaNa - "zabda anitya che kema ke te kutaka (kAryo che, jema ke ghaTa' A prayoganuM je anitya nathI te kRtaka paNa nathI, jema ke AkAza' A prakAranuM vaidharmedaSTAnta ApIne upasaMhAra karavAmAM AvatAM prativAdI kahe che, "nitya AkAzathI kRtakatvarUpa vilakSaNatA hovAnA kAraNe zabda anitya che to ghaTAdi anitya padArtho je mUrti che temanAthI amUrtatvarUpa vilakSaNatA zabdamAM hovAnA kAraNe zabda nitya hovo joIe kema ke AkAzathI zabdanI vilakSaNatA ane ghaTAdithI zabdanI vilakSaNatAmAM sAdhakatvakarUpe koI vizeSatA nathI, eTale kAM to banne sAdhaka ho yA banne asAdhaka. A vidharmasamA jAti che. 92. ujjaiSapaSaccAM pratyavasthAnakuSaparvatape nAto bhavati | tatraiva prayoge dRSTAntasAdharmya kiMcitsAdhyamiNyApAdayannutkarSasamAM jAti prayuGkte / yadi ghaTavatkRtatvAdanityaH zabdastahi ghaTavadeva mUrto'pi bhavet / na cet mUrto ghaTavadanityo'pi mA bhUditi zabde dharmAntarotkarSamApAdayati 3 / apakarSastu ghaTaH kRtakaH sannazrAvaNo dRSTaH, evaM zabdo'pi bhavatu / no cet ghaTavadanityo'pi mA bhUditi zabde zrAvaNatvamapakarSati 4 /

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naiyAyikamata 157. 92. (3-4) utkarSasamAM ane apakarSasamAM jAti- daSTAntanI samAnatAnA AdhAre dRSTAntanA koI aprakRta dharmano sAdhyamAM utkarSa arthAt sadbhAvanI Apatti (prasaMga) ApIne khaMDana karavuM e utkarSasamA jAti che, tathA dRSTAntanI samAnatAnA AdhAre sAdhyamAM koI dharmano apakarSa yA abhAva darzAvIne khaMDana karavuM e apakarSasamAM jAti che. "zabda anitya che kema ke te ghaDAnI jema kRtaka che A prayogamAM daSTAntanI samAnatAnA AdhAre koI aprakRta dharmanuM sAdhyamAM ApAdana karanAro prativAdI utkarSasamAM jAtino prayoga karanAro hoya che. te kahe che, "jo ghaDAnI jema kRtaka hovAthI zabda anitya che to ghaDAnI jema te mUrta paNa hovo joIe. jo ghaDAnI jema te mUrta na hoya to ghaDAnI jema te anitya paNa na ho'. A rIte zabdamAM mUrtitvarUpa dharmAntarano utkarSa(sadbhAva) dekhADIne khaMDana karavuM e utkarSasamAM jAti che. apakarSasamAM jAti- "kRtaka ghaDo azrAvaNa arthAt zrotragrAhya nathI hoto, tethI ghaDAnI jema zabda paNa azrAvaNa ja hovo joIe. jo zabda ghaDAnI jema azrAvaNa nathI to teNe ghaDAnI jema anitya paNa na hovuM joIe. jo zabda ghaDAnI jema azrAvaNa nathI to ghaDAnI jema anitya paNa na ho.' A rIte zabdamAM zrAvaNatva dharmano apakarSa arthAt abhAva dekhADIne khaMDana karavuM e apakarSasamAM jAti che. 93. vavakhya pratyavasthAnuM vAvArtha nAtI bhavataH | khyApanIyo varNyastadviparIto'varNyastAvetau vAvaNyau~ sAdhyadRSTAntadharmoM viparyasyanvAvarNyasame jAtI prayukte / yathAvidhaH zabdadharmaH kRtakatvAdirna tAdRk ghaTadharmo, yAdRk ca ghaTadharmo na tAdRk zabdadharma iti / sAdhyadharmo dRSTAntadharmazca hi tulyau kartavyau / atra tu viparyAsaH / yato yAdRg ghaTadharmaH kRtakatvAdirna tAdRk zabdadharmaH / ghaTasya hyanyAdRzaM kumbhakArAdijanyaM kRtakatvaM; zabdasya hi tAlvoSThAdivyApArajamiti 5-6 / 93. pa-6) vaNyasamA ane avarNasamA jAti- daSTAnta ane sAdhyamAM samAnatA hovI joIe, tethI jo sAdhya varNa arthAta varNana karavA yogya - siddha karavA yogya eTale ke asiddha che to dRSTAnta paNa asiddha hovuM joIe, A rIte vaNyanI Apatti (prasaMga) ApI khaMDana karavuM e varNasamA jAti che. jo dRSTAnta avaztha arthAta siddha karavA yogya nathI eTale ke svayaM prasiddha che to sAdhya paNa prasiddha hovuM joIe, A rIte avarNanI Apatti daine khaMDana karavuM avaNyasamA jAti che. khApanIya eTale jene siddha karavAnuM che tene varyu kahe che ane je siddha karavA yogya nathI arthAt svayaM siddha che te avarya kahevAya. sAdhyamAM avarNatva arthAta prasiddhatvanI Apatti ApavI e

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tarkarahasyadIpikA avarNasamA jAti che ane dRSTAntamAM varNatva arthAt asiddhatvanI Apatti ApavI e varNasamA jAti che. sAdhyadharma ane dRSTAntadharmamAM to pUrI samAnatA hovI joIe paraMtu 'zabda anitya che kema ke te kRtaka che, ghaTanI jema' e prayogamAM sAdhyano dharma anityatva asiddha che jyAre dRSTAntano dharma anityatva siddha che, banne anityatva dharmo judA che, vilakSaNa che, eka nathI. tevI ja rIte zabdano kRtakatva dharma tAlvAdivyApArajanyatvarUpa che jyAre ghaTano kRtakatva dharma kuMbhArotpannatvarUpa che ane Ama zabdanI kRtakatA ane ghaTanI kRtakatA paNa eka nathI paNa judI che, vilakSaNa che. 158 94. dharmAntaravikalpena pratyavasthAnaM vikalpasamA jAtiH / yathA kRtakaM kiMcinmRdu dRSTaM tUlazayyAdi, kiMcittu kaThinaM kuThArAdi, evaM kRtakaM kiMcidanityaM bhaviSyati ghaTAdikaM, kiMcicca nityaM zabdAdIti 7 / 94. (7) vikalpasamA - anya dharmano vikalpa karIne khaMDana karavuM e vikalpasamA jAti che. udAharaNa -- 'zabda anitya che kema ke te kRtaka che' A prayoganuM khaMDana karatAM prativAdI kahe che, 'kRtaka padArthomAM keTalAka rajAI, gAdaluM jevA padArtho pocA dekhyA che ane keTalAka kuhADI jevA padArtho kaThina dekhyA che, to tevI ja rIte kRtaka padArthomAM keTalAka ghaTa jevA padArtho anitya che paNa keTalAka zabda jevA padArtho nitya haze.' Ama kRtaka vastumAM mRdu, kaThina Adi vikalpo UbhA karIne sAdhyamAM viparIta dharma dekhADavo e vikalpasamA jAti che. 95. sAdhyasAmyApAdanena pratyavasthAnaM sAdhyasamA jAtiH / yadi yathA ghaTastathA zabdaH prAptaM tarhi yathA zabdastathA ghaTa iti, zabdazca sAdhya iti ghaTo'pi sAdhyo bhavet, tatazca na sAdhyaH sAdhyasya dRSTAntaH syAt / na cedevaM tathApi vailakSaNyAtsutarAM na dRSTAnta iti 8 / 95, (8) sAdhyasamA jAti - dRSTAntamAM sAdhyanI sAthe samAnatA darzAvI khaMDana ka2vuM e sAdhyasamA jAti che. udAharaNa jo jevo ghaTa (dRSTAnta) che tevo ja zabda(sAdhyadharmI) hoya to eno artha e thayo ke jevo zabda che tevo ghaTa che kema ke samAnatA hamezA betaraphI hoya che. Ama jyAre banne sarakhA che tyAre zabda sAdhya hoya to ghaTa paNa sAdhya hovo joIe ane banne sAdhya hoya to eka sAdhya bIjA sAdhyanuM dRSTAnta kevI rIte banI zake ? ane jo banne sarakhA nathI to banne ekabIjAthI vilakSaNa ja hoya ane evI sthitimAM ghaTa dRSTAnta ja na banI zake. 96. prAptyaprAptivikalpAbhyAM pratyavasthAnaM prAptyaprAptisame jAtI / --

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15 niyAyikamata yadetatkRtakatvaM sAdhanamupanyastaM tatki prApya sAdhyaM sAdhayatyaprApya vA / prApya cet, tarhi dvayorvidyamAnayoreva prAptirbhavati na sadasatoriti / dvayozca sattvAtki kasya sAdhyaM sAdhanaM vA / aprApya tu sAdhanatvamayuktamatiprasaMgAditi 9-10 / 96. (9-10) prAptisamA ane aprAptisamA jAti - prApti ane aprAptinA vikalpa khaDA karIne khaMDana karavuM e prAptisamA ane aprAptisamAM jAtio che. udAharaNa - Ape je kRtakatva hetano prayoga karyo che te hetu sAdhyane prApta karIne sAdhe che ke sAdhyane prApta karyA vinA ja sAdhe che? jo sAdhyane prApta karIne sAdhato hoya to prApti be vidyamAna arthAt siddha padArthonI ja saMbhave che - eka vidyamAna hoya ane bIjo avidyamAna hoya to prApti saMbhavatI nathI ane jo banne vidyamAna arthAt siddha hoya to koNa konuM sAdhya banaze ane koNa konuM sAdhana banaze? eka sAdhana ane bIjo sAdhya zA mATe bane? kAM to banneya sAdhya banaze kAM to banneya sAdhana. paNa AvuM to asvIkArya che. A thaI prApisamAM jAtinI vAta.] jo kahevAmAM Ave ke kRtakatva hetu sAdhyane prApta karyA vinA ja tenI siddhi kare che to tema kahevuM ucita nathI. prApta karyA vinA koI koIne sAdhatuM nathI. anyathA atiprasaMgadoSa Ave arthAt dhUma hetu paNa jalarUpa sAdhyanI siddhi kare. A aprApisamAM jAti che.] 97. prasaMgApAdanena pratyavasthAnaM prasaMgasamA jAtiH / yadyanityatve kRtakatvaM sAdhanaM, tadA kRtakatve kiM sAdhanaM, tatsAdhane'pi kiM sAdhanamiti 97. (11) prasaMgasamA - anavasthAdoSanI Apatti (prasaMga) ApI khaMDana karavuM e prasaMgasamA jAti che. udAharaNa - jo zabdamAM anityatva siddha karavA mATe kRtakatva hetu Apo cho to zabdamAM kRtakatva siddha karavA mATe kayo hetu che? ane tene siddha karavA mATe vaLI kayo hetu Apazo? [A paraMparAno koI anta nahi Ave ane anavasthA thaze. A prasaMgasamA jAti che.] 98. prativRSTona pratyavasthAnuM pratiSThAnta natiH nitya zabda prayatnAnantarIyakatvAt, ghaTavadityukte jAtivAdyAha / yathA ghaTa: prayatnAnantarIyako'nityo dRSTaH, evaM pratidRSTAnta AkAzaM nityamapi prayatnAnantarIyakaM dRSTaM, kUpakhananaprayatnAnantaraM tadupalambhAditi / na cedamanaikAntikatvodbhAvanaM bhaGgyantareNa pratyavasthAnAt 12 /

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16o tarkarahasyadIpikA 98. (12) pratidaSTAntasamA - pratidaSTAntane arthAt sAdhyanA abhAvane siddha karanAra daSTAntane dekhADIne khaMDana karavuM e pratidaSTAntasamAM jAti che. udAharaNa - "zabda anitya che prayatnajanya hovAthI, ghaTanI jema' Ama kahevAmAM AvatAM jAtivAdI tenuM khaMDana karatAM kahe che, "ghaTa prayatnajanya hovAthI anitya dekhAya che paNa tevI ja rIte virodhI daSTAnta AkAza nitya hovA chatAM prayatnajanya dekhAya che kema ke kUvo khodatAM AkAza khADAmAM prayatnathI ja utpanna thatuM dekhAya che. tithI jema AkAza prayatnajanya hovA chatAM nitya che tema zabda paNa prayatnajanya hovA chatAM nitya hovo joIe. A pratidaSTAntasamAM jAti che.] jo ke A jAti prayatnajanya hetumAM vyabhicAra darzAvatI hovAnA kAraNe anaikAntika hetvAbhAsa jevI lAge che, paraMtu anaikAntika hetvAbhAsamAM to kevala hetunI mAtra vipakSavRtti darzAvavAmAM Ave che jyAre A jAtimAM to vyabhicAranA sthAnane pratidaSTAntanA rUpamAM rajU karIne pakSamAM sAdhyAbhAvanI Apatti ApavAmAM Ave che. A rIte paripATIno yA bhaMgIno bheda hovAthI A jAti anaikAntika hetvAbhAsarUpa nathI. 99. anutpattyA pratyavasthAnamanutpattisamA jAtiH / anutpanne zabdAkhye dharmiNi kRtakatvaM dharmaH kva vartate / tadevaM hetvabhAvAdasiddhiranityatvasyeti zarU 99. (13) anutpattisama - sAdhya dharmanI anutpatti darzAvIne khaMDana karavuM te anutpattisamA jAti che. arthAt, dharmInI utpattinA pahelAM heturUpa dharmano abhAva dekhADIne khaMDana karavuM e anutpattisamAM jAti che. udAharaNa - jyAre zabda nAmano dharmI utpanna thayo nathI hoto tyAre heturUpa kRtakatvadharma kyAM raheze? tyAre kRtakatva dharma hoto ja nathI, teno abhAva hoya che. Ama kRtatvarUpa hetunA abhAvanA kAraNe sAdhyarUpa anityatva dharmanI siddhi thatI ja nathI. [jo kahevAmAM Ave ke utpattinA pahelAM paNa zabda utpanna arthAt vidyamAna che to zabda nitya banI jaze.] A thayuM anutpattisamAM jAtinuM varNana. 100. sarvisaT vaigharcamAM vA yA gatiH pUrvamuvAhAra zaiva saMzayenopasaMhiyamANA saMzayasamA jAtirbhavati / kiM ghaTasAdharmyAtkRtakatvAdanityaH zabda uta tadvaidhAdAkAzasAdhAdamUrtatvAnitya iti 14 / 100. (14) saMzayasamA - pahelAM je sAdhampasamAM ane vaidharmesamAM jAti udAharaNa sAthe jaNAvI che temano upasaMhAra jo saMzaya dvArA karavAmAM Ave to teo

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161 naiyAyikamata saMzayasamA jAti banI jAya che. arthAt te be jAtio jyAre sAdhyamAM saMdeha pedA karavA mATe prayojAya tyAre te banne saMzayasamA jAti kahevAya che. udAharaNa - ghaTa samAna mRtaka hovAthI zabda anitya che ke pachI ghaTathI vilakSaNa AkAza samAna amUrta hovAthI nitya che? ____101. dvitIyapakSotthApanabuddhayA prayujyamAnA saiva sAdharmyasamA vaidharmyasamA ca jAtiH prakaraNasamA bhavati / tatraivAnityaH zabdaH kRtakatvAd ghaTavaditi prayoge nityaH zabdaH zrAvaNatvAcchabdatvavaditi / udbhAvanaprakArabhedamAtreNa ca jAtinAnAtvaM draSTavyam 15 / 101. (15) prakaraNasamA - bIjA virodhI pakSane khaDo karavAnA AzayathI prayojavAmAM AvatI sAdharmesamAM ane vaidhammasamAM jAti ja prakaraNasamA jAti banI jAya che. udAharaNa - "zabda anitya che kema ke te kRtaka che, ghaTanI jema e ja anumAnaprayoga karavAmAM AvatAM jAtivAdI kahe che, "zabda nitya che kema ke te zrAvaNa (zrotragrAhya) che, zabdatvanI jema." jo ke vAta to enI e ja che paraMtu doSodbhAvananI rIta judI hovAthI A jAtine pelI bethI judI gaNavI joIe. 102. aityiAnupapA deto pratyavasthAnamahetusamAM nAri I hetu sAdhanaM tatsAdhyAtpUrvaM pazcAtsaha vA bhavet / yadi pUrvamasati sAdhye tatkasya sAdhanam / atha pazcAtsAdhanaM tarhi pUrvaM sAdhyaM tasmiMzca pUrvasiddhe kiM sAdhanena / atha yugapatsAdhyasAdhane tarhi tayoH savyetaragoviSANayoriva sAdhyasAdhanabhAva eva na bhavediti 16 / 102. (16) ahetusamA - traNe kALamAM hetu ghaTato nathI e darzAvI karavAmAM AvatuM khaMDana ahetusamAM jAti che. udAharaNa - hetu eTale sAdhana. sAdhana kAM to sAdhyanI pUrve hoya kAM to sAdhyanI pachI hoya kAM to sAdhyanI sAthe sAthe hoya. Ai traNa ja vikalpo saMbhave che. jo kaho ke sAdhana sAdhyanI pahelAM hoya che to te vakhate sAdhyano abhAva che, to pachI te konuM sAdhana banaze? jo sAdhya na hoya to pachI sAdhana kevuM? jo kaho ke sAdhana sAdhyanI pachI hoya che to eno artha e thayo ke sAdhya sAdhananI pahelAM vidyamAna arthAt siddha che, to pachI sAdhananI AvazyakatA ja kyAM rahI? jo sAdhya ane sAdhana yugapatuM hoya che ema kahevAmAM Ave to yugapata utpanna thanArAM gAyanAM DAbA ane jamaNA banne ziMgaDAomAM jema sAdhyasAdhanabhAva saMbhavato nathI tema koI paNa yugapat utpanna be padArthomAM sAthasAdhanabhAva saMbhave ja nahi.

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tarkarahasyadIpikA 103. apitttA pratyevasthAnamattisamA nAtiH / yanityamAdhrmyaatkRtktvaadnityH zabdo'rthAdApadyate, tadA nityasAdharmyAnnitya iti / asti cAsya nityenAkAzAdinA sAdharmyamamUrtatvamityudbhAvanaprakArabheda evAyamiti 17 / 162 103. (17) arthapattisamA - arthApatti dvArA zabdono bIjo artha phalita karIne khaMDana karavuM e arthapattisamA jAti che. udAharaNa - jo anitya ghaTAdi samAna kRtaka hovAthI zabda anitya che to temAMthI arthAt ja phalita thAya che ke nitya padArtha samAna hovAthI zabda nitya che ane zabdanuM nitya AkAza sAthe amUrtatva dharmanA AdhAre sAdharmsa to che ja. ahIM paNa doSodbhAvananI rIta ja mAtra judI che. 104. avizeSApAdanena pratyavasthAnamavizeSasamA jAtiH / yadi zabdaghaTayoreko dharmaH kRtakatvamiSyate, tarhi samAnadharmayogAttayoravizeSe tadvadeva sarvapadArthAnAmavizeSa: prasajyata iti 18 / - 104, (18) avizeSasamA -- pakSa ane dRSTAntamAM samAnatA hovAnA kAraNe avizeSatA dekhIne, koI anya dharma dvArA badhA padArthomAM avizeSatA darzAvI khaMDana karavuM e avizeSasamA jAti che. udAharaNa ~ jo zabda ane ghaTano eka dharma kRtakatva mAnazo to samAna dharma te banne dharAvatA hovAthI te bannemAM koI vizeSatA yA bheda nahi rahe, tevI ja rIte sattvarUpa samAna dharma badhA padArtho dharAvatA hovAthI te badhA padArthomAM vizeSatAnA abhAvanI, bhedAbhAvanI Apatti Avaze: 105. upapattyA pratyavasthAnamupapattisamA jAtiH / kRtakatvopapattyA zabdasyAnityatvaM, tarhyamUrtatvopapattyA nityatvamapi kasmAnna bhavatIti pakSadvayopapattyAnadhyavasAyaparyavasAnatvaM vivakSitamityudbhAvanaprakArabheda evAyam 21 / = 105. (19) u5pattisamA - sAdhya ane sAdhyAbhAva bannenI upapatti arthAt yukti dekhADIne khaMDana karavuM e upapattisamA jAti che. udAharaNa - jo kRtakatvarUpa yuktithI zabdamAM anityatA siddha thAya che to amUrtatvarUpa yuktithI zabdamAM nityatA kema siddha nathI thatI ? ahIM nityatA ane anityatA banne pakSo yuktithI ghaTatA hovAthI zabdamAM bemAMthI koI eka ja dharmanA hovAno nizcaya thaI zakato nathI. Ama banne pakSonI upatti thavAthI anadhyavasAyamAM (anizcayamAM) paryavasAna vivakSita che. A rIte ahIM paNa doSodbhAvananI rItamAM ja bheda che.

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naiyAyikamata 163 __ 106. upalabdhyA pratyavasthAnamupalabdhisamA jAtiH / anityaH zabdaH prayatnAnantarIyakatvAdityukte pratyavatiSThate / na khalu prayatnAnantarIyakatvamanityatve sAdhanam / sAdhanaM hi taducyate yena vinA na sAdhyamupalabhyate / upalabhyate ca prayatnAnantarIyakatvena vinApi vidyudAdAvanityatvaM, zabde'pi kvacidvAyuvegabhajyamAnavanaspatyAdijanye tathaiveti 20 // 106. (20) upadAdhisabhA - nirdiSTa sAdhananA samAvamA sAdhyAnI 658vya darzAvI khaMDana karavuM e upalabdhisamA jAti che. udAharaNa - "zabda anitya che kema ke te prayatnajanya che" Avo anumAnaprayoga karAtAM jAtivAdI tenuM khaMDana karatAM A mujaba kahe che, "prayatnajanyatA anityatA siddha karavAmAM sAdhana nathI. sAdhana to te kahevAya jenA vinA sAdhyanI upalabdhi na thAya. paraMtu vidyuta (vIjaLI) AdimAM to anityatA (sAdhya) prayatnajanyatA sAdhana) vinA paNa upalabdha thAya che. tevI ja rIte, vAyunA vegathI bhAMgI jatI vanaspatithI (vRkSa zAkhA vagerethI) utpanna thatA zabdamAM paNa anityatA prayatnajanyatA vinA upalabdha thAya che." 107. anupalabdhyA pratyavasthAnamanupalabdhisamA jAtiH / tatraiva prayalAnantarIyakatve hetAvupanyaste satyAha jAtivAdI / na prayatnakAryaH zabdaH prAguccAraNAdastyevAsau, AvaraNayogAttu nopalabhyate / AvaraNAnupalambhe'pyanupalambhAnAstyevoccAraNAtprAk zabda iti cet na / atra hi yAnupalabdhiH sA svAtmani vartate na vA / vartate cettadA yatrAvaraNe'nupalabdhivartate, tasyAvaraNasya yathAnupalambhastathAvaraNAnupalabdherapyanupalambhaH syAt / AvaraNAnupalabdhezcAnupalambhAdabhAvo bhavet / tadabhAve cAvaraNopalabdherbhAvo bhavati / tatazca mRdantaritamUlakIlAdivadAvaraNopalabdhikRtameva zabdasya prAguccAraNAdagrahaNam / athAnupalabdhiH svAtmani na vartate cet, tahanupalabdhiH svarUpeNApi nAsti / tathApyanupalabdherabhAva upalabdhirUpastato'pi zabdasya prAguccAraNAdapyastitvaM syAditi / dvedhApi prayatnakAryatvAbhAvAnityaH zabda iti 21 / 107. (21) anupalabdhisabhA-anupalabdhinI anupalabdhAvI viuna 2j te anupalabdhisamA jAti che. udAharaNa - "zabda prayatnAnantarIyaka (prayatna pachI tarata pratyakSa thato) hovAthI anitya che' A anumAnaprayoga karavAmAM AvatAM jAtivAdI kahe che, "prayatnAnantarIyaka hovAthI zabdane kArya na kahI zakAya,

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164. tarkarahasyadIpikA uccAraNarUpa prayatnathI to zabdanI abhivyakti thAya che. uccAraNa pahelAM paNa zabda vidyamAna hoya che, AvaraNanA kAraNe tenI upalabdhi nathI thatI." pelo anumAnavAdI kahe che, "jo AvaraNanA kAraNe uccAraNa pahelAM zabdanI upalabdhi nathI thatI to ochAmAM ochuM AvaraNa to avazya upalabdha thavuM joIe, jema kapaDAthI DhaMkAyelI vastu nathI dekhAtI tyAre paNa kapaDuM to jarUra dekhAya che ja. ahIM to zabdanuM AvaraNa paNa upalabdha nathI thatuM ane zabda paNa upalabdha nathI thato. tethI uccAraNa pUrve zabda vidyamAna che ja nahi ane eTale ja uccAraNathI zabdanI utpatti mAnavI joIe, abhivyakti nahi." AnI sAme jAtivAdI kahe che, "Apa jevI rIte AvaraNanI anupalabdhithI AvaraNano abhAva siddha karo cho tevI ja rIte AvaraNanI anupalabdhi paNa kyAM upalabdha thAya che? arthAt te AvaraNanI anupalabdhinI paNa anupalabdhi che. tethI jema AvaraNAnupalabdhithI AvaraNano abhAva siddha thAya tema AvaraNAnupalabdhinI anupalabdhithI AvaraNAnupalabdhino abhAva siddha thAya arthAt AvaraNopalabdhi siddha thAya ane AvaraNopalabdhi siddha thatAM AvaraNanI vidyamAnatA arthAt sadbhAva siddha thAya ane AvaraNano abhAva siddha thavAthI uccAraNa pahelAM zabdano sabhAva siddha thaI jAya che. ame je AvaraNAnupalabdhinI anupalabdhi kahI rahyA chIe ane Apa je AvaraNanI anupalabdhi kahI rahyA cho te anupalabdhio svarUpasata che ke nahi? jo che to je rIte AvaraNaviSayaka anupalabdhi svarUpasatuM hovAthI Apa AvaraNano abhAva siddha karo cho tema AvaraNAnu palabdhiviSayaka anupalabdhi paNa svarUpasatuM hovAthI AvaraNAnupalabdhino abhAva siddha karaze. A rIte AvaraNAnupalabdhino abhAva hotAM AvaraNopalabdhino sadbhAva ja banI jAya che. tethI jema mATIthI DhaMkAyelAM mULa, khIlA vagerenI mATIrUpa AvaraNanA kAraNe anupalabdhi che tema uccAraNa pahelAM zabdanI paNa AvaraNanA kAraNe anupalabdhi che. jo anupalabdhi svarUpasata nathI arthAt anupalabdhi nathI to AvaraNanI anupalabdhi na hovAnA kAraNe AvaraNanI upalabdhi ja phalita thAya che. A rIte paNa uccAraNa pahelAM zabdanuM astitva ja siddha thAya che. Ama banne rIte zabda prayatnanuM kArya ghaTI zakatuM nathI. tethI zabdane nitya ja mAnavo joIe. ___ 108. sAdhyadharmanityAnityavikalpena zabdasya nityatvApAdanaM nityasamA jAtiH / anityaH zabda iti pratijJAte jAtivAdI vikalpayati / yeyamanityatA zabdasyocyate sA kimanityA nityA veti / yadyanityA tadiyamavazyamapAyinItyanityatAyA apAyAnnityaH zabdaH / athAnityatA nityaiva tathApi

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naiyAyikamata 165 dharmasya nityatvAttasya ca nirAzrayasyAnupapattestadAzrayabhUtaH zabdo'pi nitya eva syAt, tasyAnityatve taddharmasya nityatvAyogAt / ityubhayathApi nityaH zabda iti 22 / 108. (22) nityasamA -- khuda sAdhyarUpa dharmamAM (prastuta anityatAmAM) nityatA ane anityatAnA vikalpo karIne zabdanI nityatAnuM ApAdana karavuM te nityatasamA jAti che. tenuM udAharaNa - 'zabda anitya che' evI pratijJA rajU karAtAM jAtivAdI vikalpa kare che, 'Apa zabdanI je anityatA jaNAvo cho te anityatA khuda nitya che ke anitya ? jo kaho ke anitya che to te avazya nAza pAmanArI che ane teno nAza thatAM zabda nitya banI jaze. jo kaho ke nitya che to dharma nitya hovAthI dharmI paNa nitya ja hovo joIe kAraNa ke dharma dharmI vinA nirAdhAra rahI zakato nathI, nirAzraya dharma ghaTato nathI. jo zabda anitya hoya to teno dharma (anityatva) nitya ghaTI zake nahi. dharma nitya hoya to teno AzrayabhUta dharmI nitya ja hoya. Ama banne rIte zabdanI nityatA ja AvI paDe che, 'zabda nitya che' e ja siddha thAya che. 109. evaM sarvabhAvAnAmanityatvopapAdanena pratyavasthAnamanityasamA jAti: / ghaTasAdharmyamanityatvena zabdasyAstIti tasyAnityatvaM yadi pratipAdyate, tadA ghaTena sarvapadArthAnAmastyeva kimapi sAdharmyamiti teSAmapyanityatvaM syAt / atha padArthAntarANAM tathAbhAve'pi nAnityatvaM tarhi zabdasyApi tanmA bhUditi, anityatvamAtropapAdanapUrvakavizeSodbhAvanAdavizeSasamAto bhinneyaM jAtiH 23 / 109. (23) anityasamA -sarva bhAvonI (vastuonI) anityatAnuM ApAdana karIne khaMDana karavuM e anityasamA jAti che. udAharaNa - jo anitya ghaTa sAthe samAnatA hovAnA kAraNe zabdane anitya kahetA ho to koI ne koI aMzamAM badhA ja bhAvo (badhI ja vastuo) ghaTa sAthe samAnatA dharAve che eTale badhA ja bhAvo anitya banI jaze. ane jo svIkAravAmAM Ave ke anitya ghaTa sAthe samAnatA hovA chatAM keTalAka bhAvo (AkAza Adi) anitya nathI, to zabda paNa anitya na ho. pUrvokta (18mI) avizeSasamA jAtimAM badhI vastuomAM sAmAnyapaNe samAnatAnuM ApAdana karavAmAM Ave che jyAre anityasamA jAtimAM badhI vastuomAM anityatAmAtranuM ApAdana karI badhI vastuomAM tadAdhArita ja samAnatA darzAvavAmAM Ave che. avizeSasamA jAtithI anityasamA jAtino A bheda che.

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tarkarahasyadIpikA 110. prayatnakAryanAnAtvopanyAsena pratyavasthAnaM kAryasamA jAtiH / anityaH zabdaH prayatnAnantarIyakatvAdityukte jAtivAdyAha / prayatnasya dvairUpyaM dRSTam / kiMcidasadeva tena janyate yathA ghaTAdikam / kiMcicca sadevAvaraNavyudAsAdinAbhivyajyate yathA mRdantaritamUlakIlakAdi garbhagataputrAdi vA / evaM prayatnakAryanAnAtvAdeSa zabdaH prayatnena vyajyate janyate veti saMzaya iti / saMzayApAdanaprakArabhedAcca saMzayasamAtaH kAryasamA jAtibhidyate 28 / 166 109. (24) arthasabhA - prayatnanAM AryonuM vaividhya (prAraleha) harzAvIne khaMDana karavuM e kAryasamA jAti che. udAharaNa - 'zabda anitya che kema ke te prayatnajanya che' ema kahevAmAM AvatAM jAtivAdI kahe che, 'prayatnanuM kArya be prakAranuM dekhAya che - koIka asat (utpatti pahelAM asat) kArya prayatna vaDe utpanna thAya che, jema ke ghaTa. ardha sat (utpatti pahesAM sat) Arya, AvaraNa hUra thavAthI, DevaNa agara thAya che, jema ke mATI nIce rahelAM mULa, khIlA vagere. prayatnajanya kAryonA A vaividhyanA kAraNe saMzaya pedA thAya che ke prayatna vaDe zabdane kevaLa pragaTa (vyakta) karavAmAM Ave che ke utpanna karavAmAM Ave che ? saMzayasamA ane kAryasamA jAtiomAM saMzayanuM ApAdana karavAnI rItamAM bheda che, eTale kAryasamA jAti saMzayasamA jAtithI bhinna che. 111. tadevamudbhAvanaviSayavikalpabhedena jAtInAmAnantye 'pyasaMkIrNodAharaNavivakSayA caturviMzatirjAtibhedA ete pradarzitAH / 111. Ama asat doSonA udbhAvananA prakArabhede tathA viSayonA bhede to jAtio ananta che to paNa asaMkIrNa udAharaNo jaNAvavAnI icchA hovAnA kAraNe jAtinA A covIsa bheda darzAvyA. 112. pratisamAdhAnaM tu sarvajAtInAM pakSadharmatvAdyanumAnalakSaNaparIkSAlakSaNameva / na hyaviplutalakSaNe hetAvevaMprAyAH pAMzupAtAH prabhavanti / kRtakatvaprayatnAnantarIyakatvayozca dRDhakRtapratibandhAt nAvaraNAdikRtaM zabdAnupalambhanamapi tvanityatvakRtameva / jAtiprayoge ca pareNa kRte samyaguttarameva vaktavyam, na tu pratIpaM jAtyuttaraireva pratyavastheyamAsamaJjasyaprasaMgAditi // 31 // 112. A badhI jAtionuM pratisamAdhAna mUla anumAnanA hetumAM pakSadharmatva

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naiyAyikamata 167 Adi pAMca rUpo, je hetunuM lakSaNa che te, che ke nahi tenI parIkSA karIne ja karavuM joIe. jo hetumAM pakSadharmatva Adi pAMca rUpa hoya ja to anya koI sAdharmedAnta ke vaidharmadaSTAntane rajU karavA mAtrathI tenI vyAptinuM khaMDana karI zakAtuM nathI. sAcA avinAbhAvI hetunI AMkhomAM AvI jAtiprayogarUpI dhULa nAkhI zakAtI nathI. jyAre katakatva ke prayatnajanyatvano kAryatvanI sAthe nirdoSa daDha avinAbhAvasaMbaMdha che tyAre zabdanI uccAraNa pahelAM anupalabdhi AvaraNanA kAraNe nathI paraMtu zabdanA abhAvanA kAraNe ja che. tethI zabda anitya ja che. jayAre prativAdI jAtino prayoga kare tyAre paNa vAdIe tenuM khaMDana samyapha uttara ApIne ja karavuM joIe. jo jAtivAdInuM khaMDana jAtyuttarathI arthAt asaduttarathI karavAmAM Ave to mithyAdUSaNonI paraMparA UbhI thAya ane zAstrArtha bhAMDono tamAso banI jAya ane moTI garabaDa, aspaSTatA ane anaucitya pedA thAya. tethI jAtivAdInuM khaMDana samyapha sayuktika uttarathI ja karavuM joIe. (31) 113. atha nigrahasthAnamadinigrhsthaanmaakhyaatN paro yena nigRhyate / pratijJAhAnisaMnyAsavirodhAdivibhedataH // 32 // ii3. have AcArya nigrahasthAnanuM nirUpaNa kare che- zAstrArthanA je niyamothI prativAdI parAjita thAya che temane nigrahasthAno kahe che. pratijJAAni, pratijJAsaMnyAsa, pratijJAvirodha Adi bhedathI nigrahasthAnanA bAvIsa bhedo yA prakAro che.(32) i14. vyArA-na vibhUtijJAcAlupara ghera paho vipakSo nigRhyate, paravAdI vacananigrahe pAtyate tannigrahasthAnam / parAjayastasya sthAnamAzrayaH kAraNamityarthaH / AkhyAtaM kathitam / kuto nAmabhedata ityAha'pratijJAhAnItyAdi' / hAnistyAgaH; saMnyAso'pahnavanaM, virodho hetoviruddhatA, teSAM dvandve hAnisaMnyAsavirodhAH / tataH pratijJAzabdenetthaM sambandhaH, pratijJAyAH pakSasya hAnisaMnyAsavirodhAH pratijJAhAnisaMnyAsavirodhAste AdiryeSAM te pratijJAhAnisaMnyAsavirodhAdayaH, Adizabdena zeSAnapi bhedAnparAmRzati, teSAM vibhedato viziSTabhedataH, yena pratijJAhAnyAdidUSaNajAlena paro nigRhyate, tnnigrhsthaanmityrthH|

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168 tarkarahasyadIpikA 114. zlokavyAkhyA - je koI pratijJAAni AdinA kAraNe para arthAt vipakSa nigRhIta thAya che eTale ke prativAdIne vacanayuddhamAM parAjita karavAmAM Ave che tene nigrahasthAna kahe che. nigrahasthAna eTale parAjayanuM kAraNa. hAni eTale tyAga, saMnyAsa eTale lopa ane virodha eTale hetuthI pratijJAnuM UlaTuM hovuM. temano dvandrasamAsa banAvIne pratijJA' zabda dvArA samAsa karavAmAM AvatAM pratijJAAni, pratijJAsaMnyAsa, pratijJAvirodha phalita thAya che. "Adi zabdathI anya hetvantara vagere bAkInA nigrahasthAnonuM grahaNa karI levuM joIe. A badhA vizeSa arthAt viziSTabhedavALA pratijJAAni AdirUpa dUSaNonI jALamAM phasAIne vAdI ke prativAdI nigRhIta arthAt parAjita thaI jAya. che. 115. nigrahasthAnaM sAmAcito brividhe, vipratipattirapratipattizAtatra vipratipattiH sAdhanAbhAse sAdhanabuddhiH dUSaNAbhAse ca dUSaNabuddhiH / apratipattistu sAdhanasya dUSaNaM dUSaNasya cAnuddharaNam / dvidhA hi vAdI parAjIyate / yathA-kartavyamapratipadyamAno viparItaM vA pratipadyamAna iti vipratipattyapratipattibhedAcca dvAviMzatirnigrahasthAnAni bhavanti / tadyathApratijJAhAniH pratijJAntaraM pratijJAvirodhaH pratijJAsaMnyAsaH hetvantaram arthAntaraM nirarthakam avijJAtArtham apArthakam aprAptakAlaM nyUnam adhikaM punaruktam ananubhASaNam ajJAnam apratibhA vikSepaH matAnujJA paryanuyojyopekSaNaM niranuyojyAnuyogaH apasiddhAntaH hetvAbhAsAzca / atrApyananubhASaNamajJAnamapratibhA vikSepaH paryunuyojyopekSaNamityapratipattiprakArAH, zeSAzca viprtipttibhedaaH| iis. nigrahasthAno sAmAnya rIte be bhAgomAM vaheMcAI jAya che - (1) vipratipattimUlaka ane (2) apratipattimUlaka. viparIta kutsita vigaINIyA pratipattine arthAt avaLI samajane vipratipatti kahe che. Ama sAdhanAbhAsane sAdhana samajavuM ke dUSaNAbhAsane vAstavika dUSaNa samajavuM e vipratipatti che. apratipatti eTale pratipattino arthAta samajano abhAva, aNasamaja, je karavuM joIe tenuM jJAna na hovuM. je karavuM joIe tenA ajJAnanA kAraNe na karavuM arthAta parapakSe(prativAdIe) rajU karelA sAdhanamAM vAdIe doSa na kADhI zakavo ke prativAdIe (parapaNe) potAnA (vAdInA) sAdhanamAM jaNAvelA doSono pote (vAdIe) uddhAra na karI zakavo e apratipatti che. vAdIno parAjaya be rIte ja thAya che - potAe je karavuM joIe tenA ajJAnanA kAraNe te na karavAthI (apratipattithI) ane potAe je karavuM ke samajavuM

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naiyAyikamata 169 joIe tenAthI UlaTuM samajavAthI ke karavAthI (vipratipatti). tAtparya e ke A be apratipatti ane vipratipattino ja vistAra bAvIsa nigrahasthAno che arthAt te benA bhedo yA prakArorUpa ja bAvIsa nigrahasthAno che. te bAvIsa nigrahasthAno A che - (1) pratijJAAni, (2) pratijJAntara, (3) pratijJAvirodha, (4) pratijJAsaMnyAsa, (5) hetvara, (6) arthAntara, (7) nirarthaka, (8) avijJAtArtha, (9) apArthaka, (10) aprAptakAla, (11) nyUna, (12) adhika, (13) punarukta, (14) ananubhASaNa, (15) ajJAna, (16) apratibhA, (17) vikSepa, (18) matAnujJA, (19) paryanuyojyopekSaNa, (20) niranuyojayAnuyoga, (21) apasiddhAnta ane (22) hetvAbhAsa. A bAvIsamAM ananubhASaNa, ajJAna, apratibhA, vikSepa ane paryanuyojayopekSaNa A pAMca apatipattinA bhedo che ane bAkInA aDhAra vipratipattinA bhedo che. i16. tatra detAvanaitikta pratiSThAntatha vaNajoDagrupacchita pratijJAhAnirnAma nigrahasthAnaM bhavati / anityaH zabda aindriyakatvAdghaTavaditi sAdhanaM vAdI vadan pareNa sAmAnyamaindriyakamapi nityaM dRSTamiti hetAvanaikAntikIkRte yadyevaM brUyAtsAmAnyavadghaTo'pi nityo bhavatviti sa evaM bruvANaH zabdAnityatvapratijJAM jahyAt / zabdo'pi nitya eva syAt / tataH pratijJAhAnyA parAjIyate / i16. (1) pratijJA hAni - prativAdI hetune vyabhicArI darzAve tyAre pratidaSTAntanA dharmane potAnA daSTAntamAM svIkArI levo e pratijJAhAni che. udAharaNa - vAdI prayoga kare che, "zabda anitya che kema ke te indriyagrAhya che, ghaTanI jema A sAMbhaLI prativAdI khaMDana kare che, "sAmAnya IndriyagrAhya hovA chatAM nitya dekhAyuM che, to pachI zabda paNa te ja rIte indriyagrAhya hovA sAthe nitya kema na hoya? hoya ja.' A rIte hetumAM anaikAntika yA vyabhicAra doSa ApavAmAM AvatAM vAdI pote prayojela hetanI AbhAsatA samajI jAya che tema chatAM te potAnI hAra mAnIne kathAne samApta nathI karato paNa kahe che, "jo indriyagrAhya sAmAnya nitya che to ghaTa paNa bhale nitya ho." Ama vAdI pratidaSTAntarUpa sAmAnyanA niyatva dharmane potAnA daSTAnta ghaDAmAM svIkArIne potAnI "zabda anitya che' e pratijJAne ja toDe che, kema ke dRSTAnta ghaTamAM nityatA mAnI levAthI zabdamAM paNa nityatA mAnavI ja paDe. A rIte pratijJA toDavAthI vAdI parAjita thaI jAya che. 117. pratijJAtArthapratirethe pare, kta va ghani ghantAM sAdhanIya

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170 tarkarahasyadIpikA mabhidadhataH pratijJAntaraM nAma nigrahasthAnaM bhavati / anityaH zabda aindriyakatvAdityukte tathaiva sAmAnyena vyabhicAre nodite yadi bUyAdhuktaM yatsAmAnyamandiyakaM nityaM taddhi sarvagatamasarvagatastu zabda iti / so'yamanityaH zabda iti pUrvapratijJAtaH pratijJAntaramasarvagataH zabda iti pratijAnAnaH pratijJAntareNa nigRhIto bhavati 2 / ii7. (2) pratijJAntara - pratijJAta arthano prativAdI dvArA pratiSedha karavAmAM AvatAM jo vAdI te ja dharmImAM arthAta pakSamAM bIjA dharmane sAdhya banAvI bIjI navI pratijJA kare to te pratijJAntara nigrahasthAnamAM AvI paDe. udAharaNa - "zabda anitya che kema ke te indriyagrAhya che, ghaTanI jema' ema vAdIe kahetAM prativAdIe pahelAMnI jema sAmAnya dvArA vyabhicAranI Apatti ApI, eTale vAdI jo kahe, "ThIka che, sAmAnya indriyagrAhya hovA chatAM nitya che paraMtu sAmAnya to sarvagata (sarvavyApI) che jyAre zabda to [ghaTanI jema] asarvagata che" to "zabda anitya che evI pUrvapratijJA karanAro A vAdI "zabda asarvagata che' evI bIjI pratijJA karato pratijJAntara nigrahasthAnathI nigRhIta thAya che. 118. pratijJA virodha pratijJAvirotha nA nidAna mavati | guNavyatiriktaM dravyaM rUpAdibhyo'rthAntarasyAnupalabandheriti so'yaM pratijJAhetvovirodhaH / yadi hi guNavyatiriktaM dravyaM na tarhi rUpAdibhyo'rthAntarasyAnupalabdhiH / atha rUpAdibhyo'rthAntarasyAnupalabdhiH, kathaM guNavyatiriktaM dravyamiti / tadayaM pratijJAviruddhAbhidhAnAtparAjIyate 3 / 118. (3) pratijJAvirodha - pratijJA ane hetu vacce virodha hovo e pratijJAvirodha nAmanuM nigrahasthAna che. udAharaNa - dravya guNothI bhinna che kAraNa ke rUpa Adi guNothI bhinna dravya upalabdha thatuM nathI. ahIM pratijJA ane hetu vacce virodha che - jo dravya guNothI bhinna che to pachI rUpa Adi guNothI bhinna upalabdha kema thatuM nathI? ane jo dravya rUpa Adi guNothI bhinna upalabdha na thatuM hoya to pachI dravyane rUpa Adi guNothI bhinna kema manAya ? [abhinna mAnavuM paDe.] Ama pratijJAnA virodhI hetuno prayoga karavAthI vAdI parAjita thaI jAya che. 119. pakSasAdhane pareNa dUSite taduddharaNAzaktyA pratijJAmeva ninuvAnasya pratijJAsaMnyAso nAma nigrahasthAnaM bhavati / anityaH zabda aindriyakatvAdityukte tathaiva sAmAnyenAnaikAntikatAyAmudbhAvitAyAM yadi brUyAtka evamAha anityaH

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niyAyikamata 171 zabda iti pratijJAsaMnyAsAtparAjito bhavati 4 / 119. (4) pratijJAsaMnyAsa-prativAdI dvArA sAdhanamAM doSanI uddabhAvanA karAtAM vAdI jyAre te doSanuM nivAraNa karavAmAM potAne asamartha anubhave ane pariNAme potAnI pratijJAmAMthI ja nAmakara jAya to te pratijJAsaMnyAsa nAmanA nigrahasthAnamAM AvI paDe che. udAharaNa - "zabda anitya che kAraNa ke te indriyagrAhya che' ema vAdI kahe ane prativAdI vAdInA hetumAM anaikAntikatA doSa darzAvavA kahe, "sAmAnya to nitya che chatAM indriyagrAhya che arthAt prativAdI sAmAnya dvArA hetumAM anaikAntitA doSanuM ubhAvana kare tyAre vAdI jo kahevA mAMDe, "koNa kahe che ke zabda anitya che?' to te pratijJAsaMnyAsanA kAraNe parAjita thAya che. 120. vizeSAhite heta pratiSiddha takazeSa mafmathato hetvare nAma nigrahasthAnaM bhavati / tasminneva prayoge tathaiva sAmAnyasya vyabhicAreNa dUSite jAtimattve satItyAdi vizeSaNamupAdAno hetvantareNa nigRhIto bhavati 120. (5) helvantara- vAdIe vizeSaNarahita hetuno prayoga karyo. prativAdIe teno pratiSedha karyo. te vakhate vAdI jo hetune koI vizeSaNa lagADI de to helvantara nAmanuM nigrahasthAna thAya. udAharaNa - "zabda anitya che kAraNa ke te indriyagrAhya che A vAdInA anumAnaprayogamAM prativAdI agAu mujaba sAmAnya dvArA hetumAM vyabhicAra doSanI udbhAvanA kare tyAre jo vAdI [vyabhicAra doSathI bacavA] potAnA hetu "indriyagrAhyatva'nI AgaLa "jAtimAn hovA sAthe" (gatimatte sati) vizeSaNa lagADe to te hetvattara nigrahasthAnathI parAjita thAya che. ["jAtimAn hovA sAthe indriyagrAhya hovAthI Avo hetu thatAM sAmAnya dvArA hetumAM AvatA vyabhicAra doSanuM vAraNa thAya che kema ke sAmAnya svayaM sAmAnyavALuM hotuM nathI, paraMtu tema karavA jatAM hatvantara nigrahasthAna AvI paDe che.] 121. prakRtAdarthAdanyo'rtho'rthAntaraM tadanaupAyikamabhidadhato'rthAntaraM nAma nigrahasthAnaM bhavati / anityaH zabdaH kRtakatvAditi hetuH / heturiti ca hinoterdhAtostupratyaye kRdantaM padam / padaM ca nAmAkhyAtopasarganipAtabhedAccaturvidhamiti prastutya nAmAdIni vyAcakSANaH prakRtAnupayoginArthAntareNa nigRhyata iti 6 / 121. (6) arthAntara- prakRta arthathI anya arthanuM kathana karavuM ke je anya arthanA

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172 tarkarahasyadIpikA kathanano prakRti arthanI siddhimAM koI ja upayoga nathI e arthAntara nAmanuM nigrahasthAna che. udAharaNa - "zabda anitya che kAraNa ke te kRtaka che" ema kahIne jo vAdI kahevA mAMDe, "ahIM kRtakatva hetu che, "hinoti' dhAtune "tu' pratyaya lagADavAthI hetu evuM kRdanta pada bane che. padanA prakAro A che - nAma, AkhyAta, nipAta ane upasarga' ane pachI nAma AdinI vyAkhyA karavA lAge to te prakRtimAM anupayogI arthAntara nigrahasthAnathI parAjita thAya che. 122. abhidheyarahitavarNAnupUrvIprayogamAnaM nirarthakaM nAma nigrahasthAnaM bhavati / anityaH zabdaH kacaTatapAnAM gajaDadabatvAt ghajhaDhadhabhavadityetadapi sarvathArthazUnyatvAnnigrahAya bhavati sAdhyAnupayogAdvA 7 / / 122. (7) nirarthaka - abhidheyarahita varNAnupUrvImAtranA prayogane nirarthaka nAmanuM nigrahasthAna kahe che. arthAta anukrame evA vargonuM uccAraNa karavuM ke jemano koI artha na hoya e nirarthaka nigrahasthAna che.] udAharaNa - "zabda anitya che kAraNa ke kapaTatapanuM gajaDadaba hovAthI, ghajhaDhapabhanI jema.' ahIM hetu tarIke ApelI abhidheyarahita varNAnupUrvI yA to sarvathA arthazUnya hoya che ke sAdhyasiddhimAM anupayogI hoya che. 123. yatsAinavAvayaM TUSa vA likvitrirahitamafpa pa~tivaadibhyaaN boddhaM na zakyate, tat kliSTazabdamaprasiddhaprayogamatihasvoccAritamityevaMprakAramavijJAtArthaM nAma nigrahasthAnaM bhavati / asAmarthyasaMvaraNaprakAro hyayamiti nigRhyate 8 / / 123. (8) avijJAtArtha - evA sAdhanavAkya yA dUSaNavAkyano prayoga karavo ke tene traNa vAra bolavA chatAM pariSada ane prativAdIne samajAya nahi te avijJAtArtha nAmanuM nigrahasthAna che. potAnA asAmarthyane DhAMkavA mATe atyanta kliSTa zabdonuM uccAraNa, aprasiddhapadono prayoga, bahu dhImuM bolavuM Adi aneka prakAra avijJAtArthamAM ja samAviSTa che. 124. pUrvAparAsaMgatapadasamUhaprayogAdapratiSThitavAkyArthamapArthakaM nAma nigrahasthAnaM bhavati / yathA daza dADimAni SaDapUpAH kuNDamajAjinaM palalapiNDa ityAdi 9 / / 124. (9) apArthaka - pUrvApara asaMgata padonA samUhano prayoga karavAthI vAkyano artha siddha na thavo e apArthaka nigrahasthAna che. udAharaNa - 'dasa dADama, che

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173 naiyAyikamata apUpa, kuMDa, bakarAnuM cAmaDuM, mAMsano piMDa Adi.' 125. pratijJAhetUdAharaNopanayanigamanavacanakramamullaMghyAvayavaviparyAsena prayujyamAnamanumAnavAkyamaprAptakAlaM nAma nigrahasthAnaM bhavati svapratipattivatparapratipatterjanane parArthAnumAnakramasyApagamAt 10 / 125. (10) aprAptakAla - pahelAM pratijJA, pachI hetu, pachI udAharaNa, pachI upanaya ane chelle nigamanano prayoga anumAnamAM karavAmAM Ave che. A kramano bhaMga karI avayavomAM UlaTasUlaTa karI jo anumAnanA paMcAyavavAkyano prayoga karavAmAM Ave to aprAptakAla nigrahasthAna thAya che, kema ke jema potAne krama vinA pratipatti thatI nathI, samajAtuM nathI tema bIjAne paNa krama vinA pratipatti thatI nathI. arthAt pratijJAdinA krama vinA na to svArthanumAna thaI zake ke na to parArthanumAna. 126. vaya vacce prayojI cce ta nAvayavera hana prayuJjAnasya nyUnaM nAma nigrahasthAnaM bhavati / pratijJAdInAM paJcAnAmapi parapratipattijanmanyupayogAditi 11 / 126. (11) jUna - anumAnamAM pAMca avayavovALA vAkyano prayoga karavo joIe. temAMthI koI paNa avayavano prayoga na karavo e nyUna nAmanuM nigrahasthAna che, kema ke pratijJA Adi pAMceya avayavo parane jJAna karAvavA ekasarakhA upayogI che. 127. ekenaiva hetunodAharaNena vA pratipAdite'rthe hetvantaramudAharaNAntaraM vA vadato'dhikaM nAma nigrahasthAnaM bhavati, niSprayojanAbhidhAnAt 12 / 127. (12) adhika - eka ja hetu ane eka ja udAharaNathI sAdhyanI siddhi thaI jAya che. tema chatAM be yA adhika hetu ane udAharaNono prayoga karavo adhika nAmanuM nigrahasthAna che. prayojana vinA ja jo A rIte hetu ane udAharaNone kahevAnI paraMparA cAlyA kare to vAdano nisprayojana vistAra thAya. 128. zabdArtho: punarvavane punarjI nA nidAna mavati, anyatrAnuvAdAt / zabdapunaruktaM nAma, yatra sa eva zabdaH punaruccAryate, yathAnityaH zabdo'nityaH zabda iti / arthapunaruktaM tu, yatra so'rthaH prathamamanyena zabdenoccAryate punazca paryAyAntareNocyate, yathAnityaH zabdo vinAzI dhvaniriti / anuvAde tu paunaruktyaM na doSo, yathA hetUpadezena

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174 pratijJAyAH punarvacanaM nigamanamiti 13 / 128. (13) punarukta - anuvAdane choDIne zabda ane arthanI punarukti karavI e punarukta nAmanuM nigrahasthAna che. eka ja zabdano ekathI vadhu vAra prayoga karavo (uccAra karavo) e zabdapunarukta che. tenuM udAharaNa 'zabda anitya che, zabda anitya che.' koI arthane eka zabda dvArA jaNAvI te ja arthane paryAyazabdathI pharI jaNAvavo e arthapunarukta che. tenuM udAharaNa - pahelAM kahevuM ke 'zabda anitya che', pachI kahevuM ke 'dhvani vinAzI che.' paraMtu anuvAda karavAmAM punarukti doSa nathI. tenuM udAharaNa - hetune jaNAvyA pachI pratijJAne pharI kahevI te nigamana che. - tarkarahasyadIpikA 129. parSadA viditasya vAdinA trirabhihitasyApi yadapratyuccAraNaM, tadananubhASaNaM nAma prativAdino nigrahasthAnaM bhavati / apratyuccArayan kimAzrayaM dUSaNamabhidadhIta 14 / 129. (14) ananubhASaNa - vAdInA je kathanane pariSada samajI jAya ane vAdI tene traNa vAra uccAre to paNa jo prativAdI tenuM pratyuccAraNa na karI zake to te ananubhASaNa nAmanA nigrahasthAnamAM AvI paDe che. prativAdI jo vAdInA vAkyanuM pratyuccAraNa nathI karI zakato to te tenuM khaMDana kevI rIte karI zake ? 130. parSadA vijJAtasyApi vAdivAkyArthasya prativAdino yadajJAnaM tadajJAnaM nAma nigrahasthAnaM bhavati, aviditottaraviSayo hi kimuttaraM brUyAt, na cAnanubhASaNamevedaM jJAte'pi vastunyanubhASaNAsAmarthyadarzanAt 15 / 130. (15) ajJAna vAdIe rajU karelA vAkyano artha pariSada samajI jAya paraMtu prativAdInI samajamAM na Ave to prativAdI ajJAna nigrahasthAnathI parAjita thayo gaNAya. jo prativAdI vAdInA praznanA arthane ja samajI na zake to te uttara kevI rIte ApI zake ? na ja ApI zake. A nigrahasthAnano samAveza ananubhASaNa nigrahasthAnamAM na karI zakAya kema ke anubhASaNanuM asAmarthya to jJAta vastune vize paNa hoI zake che. ananubhASaNamAM mAtra punaH zabdoccAraNanA asAmarthyanI vivakSA che jyAre ajJAna nigrahasthAnamAM zabdanA arthane samajavAnI azaktinI. 131. parapakSe gRhIte'pyanubhASite'pi tasminnuttarApratipattirapratibhA nAma nigrahasthAnaM bhavati 16 / 131, (16) apratibhA - vAdInA pakSane samajavA chatAM ane tenuM anubhASaNa -

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naiyAyikamata 175 (pratyuccAraNa) karavA chatAM prativAdIne teno uttara na sUjhavI e apratibhA nAmanuM nigrahasthAna che. i32. rvavyArAthavicchato vikSepo nAma nigrahasthAne mavati, sisAdhayiSitasyArthasyAzakyasAdhanatAmavasAya kathAM vicchinatti, idaM me karaNIyaM parihIyate pInasena kaNTha uparuddha ityAdyabhidhAya kathAM vicchindan vikSepeNa parAjIyate 17 / 132. (17) vikSepa - vAdI ke prativAdI potAnuM asAmarthya samajI jaI parAjayathI bacavA mATe kAmanuM bahAnuM kADhI kathA (zAstrArtha) choDI jato rahe to te vikSepa nigrahasthAnathI nigRhIta (parAjita) thAya che. vAdI ke prativAdI pote je sAdhya siddha karavA icchatA hoya te sAdhyane siddha karavuM potAnA mATe zakya nathI evI tene khAtarI thaI jatAM parAjayathI bacavA mATe "mAre karavAnuM amuka kAma bagaDI rahyuM che (eTale mAre atyAre ja javuM joIe), zaradIthI mAruM gaLuM besI gayuM che, vagere' kahIne jyAre kathAne (zAstrArthane) adhavacce toDe che, choDe che, tyAre te vikSepa nigrahasthAnathI parAjita thAya che. 133. svapakSe parApAditadoSamanuddhRtya tameva parapakSe pratIpamApAdayato matAnujJA nAma nigrahasthAnaM bhavati / cauro bhavAnpuruSatvAt prasiddhacauravadityukte bhavAnapi cauraH puruSatvAditi pratibruvannAtmanaH parApAditaM cauratvadoSamabhyupagatavAn bhavatIti matAnujJayA nigRhyate 18 / / 133. (18) matAnujJA -potAnA pakSane lagAvavAmAM AvelA doSanuM nirAkaraNa na karatAM UlaTuM te ja doSa sAmA pakSamAM lagAvavo e matAnujJA nigrahasthAna che. udAharaNa - vAdIe kahyuM "Apa cora cho kAraNa ke Apa puruSa cho, prasiddha coranI jema.' have potAnA para karavAmAM AvelA coratanA AropanuM khaMDana karavAnA badale jo prativAdI kahe, "Apa paNa cora cho kAraNa ke Apa puruSa cho? to prativAdIe tenA upara vAdIe lagAvelA cora hovAnA doSano svIkAra karI lIdho gaNAya, Ama prativAdI matAnujJA nigrahasthAnathI parAjita thaI jAya. 134. nipratiniprA nuyojyopekSavi nAma niprasthAne mavati, paryanuyojyo nAma nigrahopapattyAvazyaM nodanIya idaM te nigrahasthAnamupanatamato nigRhIto'sIti vacanIyaH, tamupekSya na nigRhNAti yaH sa paryanuyojyopekSaNena nigRhyate 19 /

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176 tarkarahasyadIpikA 134. (19) paryanuyojayopekSaNa - nigrahasthAnaprAptino nigraha na karavo e paryanuyojyopekSaNa nigrahasthAna che. arthAt vAdI nigrahasthAnamAM AvI paDyo hoya to prativAdIe tene spaSTa jaNAvI devuM joIe ke tame amuka nigrahasthAna pAmyA cho. jo koI (vAdI ke prativAdI) tenI upekSA kare arthAt sAmevALAne, je nigrahasthAna prApta che tene, nigRhIta ghoSita na kare to A upekSA karanAro pote ja paryanuyojayopekSaNa nigrahasthAnathI nigraha(parAjaya) pAme che. 135. anigrahasthAne nigrahasthAnAnuyogo niranuyojyAnuyogo nAma nigrahasthAnaM bhavati, upapannavAdinamapramAdinamanigrahArhamapi nigRhIto'sIti yo brUyAt, sa evamasadbhUtadoSodbhAvanayA nigRhyate 20 / 135. (20) nirayyoyAnuyoga - je nigrahasthAnaprApta nathI tenA upara nigrahasthAnaprAptino doSAropa karavo te niranuyojyAnuyoga nigrahasthAna che. je yuktisaMgata bole che, apramAdI che arthAt svapakSasAdhana ane parapakSadUSaNamAM barAbara jAgrata che ane nigrahane yogya nathI tene "tame nihita (parAjita) thaI gayA" ema je kahe che te pote ja avidyamAna doSanuM udbhAvana karavAnA kAraNe nigRhIta thaI jAya che. 136. siddhAntaputya niyamathiAnakoDapasiddhiAnto nA nigrahasthAnaM bhavati, yaH prathamaM kiMcitsiddhAntamabhyupagamya kathAmupakramate tatra ca sisAdhayiSitArthasAdhanAya vA paropalambhAya vA siddhAntaviruddhamabhidhatte, so'pasiddhAntena nigRhyate, yathA mImAMsAmabhyupagamya kazcidagnihotraM svargasAdhanamityAha kathaM punaragnihotrakriyA dhvastA satI svargasya sAdhikA bhavatItyanuyuktaH prAha anayA kriyayArAdhito mahezvaraH phalaM dadAti rAjAdivaditi, tasya mImAMsAnabhimatezvarasvIkArAdapasiddhAnto nAma nigrahasthAnaM bhavati 21 / 136. (21) apasiddhAnta- amuka siddhAntane svIkAryA pachI te siddhAnta viruddha jema tema niraMkuzapaNe bolI zAstrArtha karavo e apasiddhAnta nigrahasthAna che. koI (arthAtu vAdI ke prativAdI) pahelAM koI siddhAntano svIkAra karI kathAno (zAstrArthano) AraMbha kare che. pachI te potAnA ISTa sAdhyane siddha karavA mATe ke parapakSane dUSita karavA mATe pote pahelAM svIkArelA siddhAnta viruddha bole che tyAre te apasiddhAnta nigrahasthAnathI nigRhIta (parAjita) thAya che. udAharaNa - koI vAdI mImAMsAsiddhAntane svIkArI agnihotra yajJane svarganuM sAdhana siddha kare che. jyAre tene

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niyAyikamata 177 prazna pUchavAmAM Avyo ke "agnihotra yajJa to eka kriyA che, eTale te to tarata ja nAza pAmI jAya che, to pachI te kAlAntarabhAvI svarganuM sAdhana arthAt avyavahita kAraNa kevI rIte hoI zake ?' tyAre te A dUSaNanuM vAraNa karavA mATe mImAMsAnA nirIzvara siddhAnta viruddha paNa uttara ApI de che ke "agnihotra yajJakriyAthI mahezvaranI ArAdhanA thAya che ane Izvara (mahezvara) te yajJakriyAnA phaLarUpe tene (yajJakartAne) svargamAM pahoMcADI de che, jema rAjA potAnA sevakane sevA karavAnuM phaLa Ape che tema." Ama teNe mImAMsAnI viruddha IzvaravAdanuM pratipAdana karyuM, eTale apasiddhAnta nigrahasthAnathI teno parAjaya thAya che. 137. hetvAbhAsAzca yathoktA asiddhaviruddhAdayo nigrahasthAnam 22 / iti bhedAntarAnantye'pi nigrahasthAnAnAM dvAviMzatirmUlabhedA niveditA iti / ___137. (22) hetvAbhAsa - pUrva 30 siddha, viruddha mAhi tvAmAso 595 nigrahasthAna che. Ama to nigrahasthAnanA avAjora bhedo to ananta che (ane te badhAne varNavavA azakya che, tethI) nigrahasthAnanA je mULa bAvIsa bhedo che temanuM varNana karyuM. 138. tadevaM chalajAtinigrahasthAnasvarUpabhedAbhijJaH svavAkye tAni varjayanparaprayuktAni samAdadhadyathAbhimatasAdhyasiddhiM labhata iti / jAtinigrahasthAnAnAM saMgrahazlokA yathAsAdharmyamatha vaidharmyamutkarSazcApakarSakaH / vAvarNyavikalpAzca sAdhyaprAptyanavAptayaH // 1 // prasaGga pratidRSTAnto'nutpattiH saMzayastathA / tataH prakaraNAhetU arthApattyavizeSakau // 2 // upapattizcopalabdhyanupalabdhI tathA kramAt / nityAnitye kAryasamA jAtayaH samudIritAH // 3 // pratijJAhAnisaMnyAsavirodhAzca tadantaram / hetvarthAntaranirarthA'vijJAtArthamapArthakam // 4 // aprAptakAlayuga nyUnamadhikaM punaruktayukta / syAnnAnubhASaNAjJAnAprajJAvikSepasaMjJakam // 5 //

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178 tarkarahasyadIpikA matAnujJApariniranuyojyau bhavatastataH / upekSaNAnuyogau cApasiddhAntApasAdhane // 6 // iti jAtinigrahasthAnasaMgrahazlokAH / * 138. A rIte chala, jAti ane nigrahasthAnanA svarUpane barAbara jANanArA potAnA vAkyamAM temanA prayogane vajarya gaNI tyaje che, TALe che tathA bIjA dvArA prayukta chala vagerenuM ucita samAdhAna karIne potAnA pakSane siddha karI vijaya pAme che. jAti ane nigrahasthAnonA saMgrahazloko (arthAta temano anuvAda) nIce pramANe sAdharmasamA, vaidharmesamA, utkarSa mA, apakarSasamA, vaNyasamA, avarNasamA, vikalpasamA, sAdhyasamA, prAptisamA, aprAptisama, prasaMgasamA, pratidaSTAntasamA, anutpattisamA, saMzayasamA, prakaraNasamA, ahetusamA, athapattisamA, avizeSasamA, upapattisamA, upalabdhisamA, anupalabdhisamA, nityasamA, anityasamA, kAryasamA e covIsa jAtio che. pratijJAAni, pratijJAsaMnyAsa, pratijJAvirodha, helvantara, arthAntara, nirarthaka, avijJAtArtha, apArthaka, aprAptakAla, nyUna, adhika, punarukta, ananubhASaNa, ajJAna, apratibhA, vikSepa, matAnujJA, pariyojayopekSaNa, niranuyojyAnuyoga, apasiddhAnta ane hetvAbhAsa e bAvIsa nigrahasthAno che. jAti ane nigrahasthAnonA saMgrahazloko samApta. 139. trAjumafpa viMvittinAdyate I arthopavyi hetu pramANamI ekAtmasamavAyijJAnAntaravedyaM jJAnam, pramANAdbhinaM phalaM, pUrva pramANamuttaraM tu phalam / smRteraprAmANyam, parasparavibhaktau sAmAnyavizeSau nityAnityatve sadasadaMzau ca, pramANasya viSayaH pAramArthikaH, tamazchAye adravye, AkAzaguNaH zabdo'paudgalikaH, saMketavazAdeva zabdAdarthapratItirna punastatpratipAdanasAmarthyAt, dharmadharmiNorbhedaH, sAmAnyamanekavRtti, AtmavizeSaguNalakSaNaM karma, vapurviSayendriyabuddhisukhaduHkhAnAmucchedAdAtmasaMsthAnaM muktiriti nyAyasAre punarevaM nityasaMvedyamAnena sukhena viziSTAtyantikI duHkhanivRttiH puruSasya mokSa iti // 139. AcArya haribhadrasUrie mULa zlokomAM na kahelI keTalIka vAto jaNAvIe

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179 taiyAyikamata chIe. arthopalabdhinuM je sAdhatama utpAdaka kAraNa hoya tene pramANa kahe che. eka ja AtmAmAM utpanna thaI samavAyasaMbaMdhathI rahetA jJAno svisaMvedya nathI paNa potAnA pachI utpanna thatA anya jJAna (anuvyavasAya) vaDe jJAta thAya che. pramANathI pramANanuM phaLa bhinna che. pUrva arthAt sAdhakatama kAra pramANa che tathA uttara arthAt tenuM kArya phaLa che. smRti pramANa nathI. sAmAnya ana vize atyanta bhinna che. nitya (dravya) ane anitya (arthAt dravyamAM rahetA guNo na karmo) atyanta bhinna che. bhAva ane abhAva arthAta sata ane asat atyanta bhinna che. pramANano viSaya paramArthasa che. tama ane chAyA dravyarUpa nathI paraMtu teja(prakAza)nA abhAvarUpa che. zabda paugalika nathI paNa AkAzano guNa che. saMketanA kAraNe ja zabdathI arthanI pratIti thAya che. zabdamAM arthane jaNAvavAnI svAbhAvika zakti nathI. dharma ane dharmIno atyanta bheda che. sAmAnya [nitya ane eka che ane aneka vizeSomAM (vyaktiomAM) rahe che. karma (arthAt puNya-pApa, dharma-adharma) AtmAnA vizeSaguNarUpa che. zarIra, viSaya, indriya, buddhi, sukha, duHkha Adino uccheda thavAthI AtmAnuM svarUpamAM ja avasthAna e mukti che. paraMtu nyAyasAramAM to nityasaMvedya sukhathI viziSTa Atmattika duHkhanivRttine puruSano mokSa gaNavAmAM Avyo che. _140. uSa tasthA cAlUtra-bhANa-vAyavartiA-tAtparyaTItaatpryprishuddhi-nyaayaalNkaarvRttyH / krameNAkSapAdavAtsyAyanodyotakaravAcaspatizrIudayanazrIkaNThAbhayatilakopAdhyAyaviracitAH 54000 pramitAH / bhAsarvajJapraNIte nyAyasAre'STAdaza TIkAH // tAsu mukhyA TIkA nyAyabhUSaNAkhyA tenaiva racitA, nyAyakalikA jayantaracitA, nyAyakumumAJjalitarkazca IrUra 140. naiyAyikonA pramukha tarkagrantho nIce pramANe che - akSapAdakRta nyAyasUtra, vAtsyAyanakRta nyAyabhASya, udyotakarakRta nyAyavArtika, vAcaspatikRta nyAyavArtikatAtparyaTIkA, udayanakRta tAtparyaparizuddhi, zrIkaMThakRta Tippanaka ane abhayatilakopAdhyAyakRta nyAyAlaMkAravRtti. temanuM pramANa pa4000 zlokapramANa che. [bhASyavArtika-tAtparyaTIkA-parizuddhine nyAyacaturgandhika kahevAmAM Ave che. A caturjhenthika sahita nyAyasUtra upara zrIkaMThe Tippanaka lakhyuM che paNa te kevaLa prathama traNa sUtro sudhI ja sImita che, jyAre kharataragacchanA abhayatilakopAdhyAye vistRta saMpUrNa samIkSAtmaka prauDha TIkA nyAyAlaMkAravRtti nAmanI lakhI che.] bhAsarvajJakRta nyAyasAra upara aDhAra TIkAo che. te badhImAM bhAsarva pote ja racelI nyAyabhUSaNa nAmanI TIkA pramukha che.

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180 tarkarahasyadIpikA jayanta bhaTTe nyAyakalikA [ane nyAyamaMjarI) racI che. nyAyakusumAMjalitaka [udayanAcAryanI kRti che. (32) 141. atha tamatamupasaMda ramatamukSatriI - naiyAyikamatasyaiSa samAsaH kathito'JjasA / sAMkhyAbhimatabhAvAnAmidAnImayamucyate // 33 // 141. have AcArya nyAyamatano upasaMhAra karIne AgaLa sAMkhyamatanA pratipAdananI pratijJA kare che - Ama nyAyamatanuM saMkSepamAM samucita nirUpaNa karyuM. have sAMkhyoe svIkArelAM tattvonuM nirUpaNa karIe chIe. (33). 142. vyA-pasoDanattarohita vaiyayimatitha samAsaH saMkSepa: kathita ukto'JjasA dAga sAMkhyAbhimatabhAvAnAM sAMkhyA: kApilAsteSAmabhimatA abhISTA bhAvA ye paJcaviMzatitattvAdayaH padArthAsteSAmayaM samAsa idaaniimucyte| 142. zlokavyAkhyA - A pahelAM kahelA naiyAyikamatanuM saMkSepamAM jhaTa thoDA vakhatamAM ja nirUpaNa karyuM che. sAMkhyo eTale kapila muninA anuyAyIo. temaNe svIkArelAM paccIsa tattvo yA bhAvo yA padArthonuM ame have saMkSepamAM nirUpaNa karIe chIe. iti zrItapogaNanabho'GgaNadinamaNizrIdevasundarasUripAdapadmopajIvizrIguNaratnasUriviracitAyAM tarkarahasyadIpikAbhidhAnAyAM SaDdarzanasamuccayavRttI naiyAyikamatasvarUpaprakaTano nAma dvitiiyo'dhikaarH|| tapAgaccharUpI AkAzamAM sUrya jevA pratApI zrI devasundarasUrinAM caraNakamaLanA upAsaka zrI guNaratnasUrie racelI tarkarahasyadIpikA nAmanI paDradarzanasamuccayanI TIkAno naiyAyika matanA svarUpane prakaTa karato bIjo adhikAra pUrNa.

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trIjo adhikAra sAMkhyamata atha tRtIyo'dhikAraH sAMkhyamatam 1. athAdau sAMkhyamataprapannAnAM parijJAnAya liGgAdikaM nigadyate / tridaNDA ekadaNDA vA kaupInavasanA dhAturaktAmbarAH zikhAvanto jaTinaH kSuramuNDA mRgacarmAsanA dvijagRhAzanAH paJcagrAsIparA vA dvAdazAkSarajApina: parivrAjakAdayaH / tadbhaktA vandamAnA OM namo nArAyaNAyeti vadanti, te tu nArAyaNAya nama iti prAhuH / teSAM ca mahAbhArate bITeti khyAtA dAravI mukhavastrikA mukhaniHzvAsanirodhikA bhUtAnAM dayAnimittaM bhavati / yadAhuste prAIvitoDanuyAna zvAsernaphrena nantavaH hanyante zatazo brahmanaNumAtrAkSaravAdinAm // 1 // " 1. have sAMkhyamatanuM parijJAna karavA mATe sAMkhyonAM liMgo veza AdinuM nirUpaNa karIe chIe. sAMkhya parivrAjako traNa daMDonA ke eka daMDanA dhArako hoya che. teo ekamAtra laMgoTI pahere che ke geruthI raMgelA lAla vastro pahere che. teo mAthe zikhA (coTalI) rAkhe che ke jaTAdhAraNa kare che. teo astrAthI mAthuM muMDAve paNa che. teo mRgacarmanuM Asana vApare che. teo dvijonA ghare bhojana kare che. teo pAMca koLiyA jeTalo AhAra le che. teo dvAdazAkSaramatrano jApa kare che. temanA bhakto temanI vandanA karatI vakhate "3OM namo nArAyaNAya' kahe che. parivrAjako bhaktone "nArAyaNAya namaH' kahI AzIrvAda Ape che. te dayALu parivrAjako mukhamAMthI nIkaLatA uSNa zvAsathI jIvonI rakSA karavA mATe eka dAravI (lAkaDAnI) mukhavastrikA pahere che. mahAbhAratamAM A mukhapatrikAne "bITA' kahI che. te parivrAjako kahe che, "he brAhmaNa, eka hrasva akSarane uccAratI vakhate paNa nAka vageremAMthI nIkaLatA eka zvAsathI ja seMkaDo jaMtuonI hiMsA thAya che." 2. te ca jalajIvadayArthaM svayaM galanakaM dhArayanti, bhaktAnAM copdishnti| "SaTtriMzadaGgalAyAmaM viMzatyaGgalavistRtam / dRDhaM galanakaM kuryAdbhUyo jIvAnvizodhayet // 1 // priyante miSTatoyena pUtarAH kSArasaMbhavAH / kSAratoyena tu

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182 tarahasyadIpikA pare na kuryAtsaMkaraM tataH // 2 // lUtAsyatantugalite ye bindau santi jantavaH / sUkSmA bhramaramAnAste naiva mAnti triviSTape // 3 // " iti glnkvicaarmiimaaNsaayaam| 2. te sAMkhya parivrAjako jaLamAM rahenArA jIvonI dayAnuM (ahiMsAnuM) pAlana karavA mATe pote to pANI gaLavAnA gaLaNAno upayoga kare che ane potAnA bhaktone paNa gaLaNA vaDe pANI gALIne vAparavAno upadeza de che. galanakavicAramImAMsAmAM kahyuM che- "chatrIsa AMgaLa lAMbA, vIsa AMgaLa pahoLA ghaTTa gaLaNA vaDe pANI gALavuM joIe. pANI gALavA uparAMta paNa jIvonI dayA tarapha vizeSa dhyAna devuM joIe. mIThA pANImAM utpanna thayelA jIvo khArA pANIthI marI jAya che ane khArA pANImAM utpanna thayelA jIvo mIThA pANIthI marI jAya che. tethI mIThuM pANI ane khAruM pANI bheguM na karavuM. karoLiyAnA mukhamAMthI nIkaLatI lALanA tAMtaNAmAM gaLatAM sUkSma jaMtuo jevA ja sUkSma jaMtuo je pANInA eka TIpAmAM che te bhamarA jevaDA dhULa banI jAya to traNe lokamAM na samAI zake." 3. sAMkhyAH kecidIzvaradevAH, apare ca nirIzvarAH / ye ca nirIzvarAsteSAM nArAyaNo devaH / teSAmAcAryA viSNupratiSThAkArakAzcaitanyaprabhRtizabdairabhidhIyante / teSAM matavaktAra: kapilAsUripaJcazikhazalabhArgavolUkAdayaH, tataH zAMkhyAH kApilA ityAdinAmabhirabhidhIyante / tathA kapilasya paramapiriti dvitIyaM nAma, tena teSAM pAramarSA ityapi nAma jJAtavyam / 3. keTalAka sAMkhyo Izvarane deva mAne che, ane keTalAka nirIzvaravAdI che. je nirIzvaravAdIo che temanA deva nArAyaNa che. temanA AcAryo viSNunI pratiSThA karanArA che ane temane caitanya vagere zabdothI uddezavAmAM Ave che (arthAta temanAM nAmo sAthe caitanya vagere zabdo joDavAmAM Ave che jema ke kRSNacaitanya). kapila, Asuri, paMcazikha, zaMkha, bhArgava, ulUka Adi sAMkhyamatanA prakhyAta vaktAo che, eTale temanA anuyAyIone zAMkhya, kapila nAmathI paNa udezavAmAM Ave che. kapilanuM bIjuM nAma "paramarSi" paNa che, eTale sAMkhyamatanA yA kapilanA anuyAyIone pAramarSa paNa kahevAmAM Ave che. 4. vArANasyAM teSAM prAcuryam / bahavo mAsopavAsikAH / brAhmaNA acirmArgaviruddhadhUmamArgAnugAminaH / sAMkhyAstvacirmArgAnugAH / tata eva brAhmaNA vedapriyA yajJamArgAnugAH / sAMkhyAstu hiMsADhyavedaviratA adhyAtma

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183 sAMkhyamata vAdinaH / te ca svamatasya mahimAnamevamAmananti / taduktaM mATharaprAnte "hasa piba lalakhAda moda nityaM bhujhvaca bhogAn ythaabhikaamm| yadi viditaM te kapilamataM tatprApsyasi mokSasaukhyamacireNa // 1 // " zAstrAntare'pyuktam"paJcaviMzatitattvajJo yatra tatrAzrame rataH / zikhI muNDI jaTI vApi mucyate nAtra saMzayaH // 2 // // 33 // 4. sAMkhyonI vasatI banArasamAM ghaNI badhI che. ghaNA badhA sAMkhya sAdhuo eka eka mahinAnA upavAsa kare che. brAhmaNo acimArgathI UlaTA dhUmamArganA anuyAyIo che. sAMkhyo arcimArgane anusare che. tethI brAhmaNone veda priya che arthAta brAhmaNo vedamArgI che ane yAjJika anuSThAno kare che. sAMkhyo vaidikI hiMsAthI virakta rahIne AdhyAtmika sAdhanA kare che. sAMkhyo potAnA sAMkhyamatanA mahimAnuM varNana A pramANe kare che. mAThara potAnI vRttinA antabhAgamAM kahe che, "khUba haso, majAthI pIo, lADa-Ananda karo, khUba khAo, khuzIthI moja karo, hamezA rojeroja icchAnusAra bhogo bhogavo. Ama je kaMI Ananda meLavavA karavAnI icchA thAya tene khaTako rAkhyA vinA karo. AvuM badhuM karavA chatAM paNa jo tame kapilamatane sArI rIte samyakapaNe samajI lezo to vizvAsa rAkho ke tamArI mukti tadana najIka che, tame kapilamatanA parijJAnamAtrathI sadhaLI mojamajA karavA chatAM paNa zIdhra ja mokSasukha pAmavAnA." bIjA zAsagranthamAM kahyuM che, "sAMkhyamatanA paccIsa tattvone samyakapaNe yathAtatha jANanArAnI bhale te icche te AzramamAM rahe, bhale te icche to coTalI rAkhe, mAthuM mUMDAve ke jaTA dhAraNa kare - mukti nizcita che, emAM koI saMzaya nathI." (33) 5. zAstra: sAMdmamatimupati sAMkhyA nirIzvarAH kecitkecidIzvaradevatAH / sarveSAmapi teSAM syAttattvAnAM paJcaviMzatiH // 34 // 5. have zAstrakAra AcArya sAMkhyamatanuM nirUpaNa kare che- keTalAka sAMkhyonirIzvaravAdI che ane keTalAka sAMkhyo Izvarane deva mAne che, paraMtu badhA ja sAMkhyo paccIsa tattvono svIkAra kare che. (34). 6. zAstra-rit sAMsthA nita phezo chelle nirIzvara, vovanA

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184 tarkarahasyadIpikA dhyAtmaikamAninaH, kecidIzvaradevatA:- Izvaro devatA yeSAM te tathA / teSAM sarveSAmapi nirIzvarANAM sezvarANAM cobhayeSAmapi tattvAnAM paJcaviMzatiH syAt / sAMkhyamate kila duHkhatrayAbhihatasya puruSasya tadupaghAtahetustattvajijJAsotpadyate / AdhyAtmikamAdhidaivikamAdhibhautikaM ceti duHkhatrayam / atrAdhyAtmikaM dvividham, zArIraM mAnasaM ca / tatra vAtapittazleSmaNAM vaiSamyanimittaM yaduHkhamAtmAnaM dehamadhikRtya jvarAtIsArAdi samutpadyate tacchArIram, mAnasaM ca kAmakrodhalobhamoheAviSayAdarzananibandhanam / sarvaM caitadAntaropAyasAdhyatvAdAdhyAtmikaM duHkham / bAhyopAyasAdhyaM duHkhaM dvedhA-AdhibhautikamAdhidaivikaM ceti / tatrAdhibhautikaM mAnuSapazupakSimRgasarIsRpasthAvaranimittam, AdhidaivikaM yakSarAkSasagrahAdyAvezahetukam / anena duHkhatrayeNa rajaHpariNAmabhedena buddhivartinAbhihatasya prANinastattvAnAM jijJAsA bhavati duHkhavighAtAya / tattvAni ca paJcaviMzatirbhavanti // 34 // 6. zlokavyAkhyA-keTalAka sAMkhyo Izvarane mAnatA nathI, teo kevaLa adhyAtmavAdIo ja che. keTalAka sAMkhyo Izvarane deva mAne che. badhA sezvara sAMkhyo ane nirIzvara sAMkhyo samAnapaNe paccIsa tattvone svIkAre che. sAMkhyamatamAM kahyuM che ke jayAre puruSa traNa prakAranA duHkhonA AghAtathI saMtapta thaI jAya che tyAre tene te traNa prakAranA duHkhono nAza karavAmAM upAyabhUta tattvajijJAsA janme che. AdhyAtmika, Adhidaivika ane Adhibhautika e traNa prakAranAM duHkho che. AdhyAtmika duHkho be prakAranAM che - zArIrika ane mAnasika. vAta, pitta, kaphanI viSamatAthI dehamAM vara, atIsAra Adi vyAdhio utpanna thAya che, te zArIrika du:kha che. viSayanA svarUpanA adarzana arthAta ajJAnanA kAraNe ane kAma, krodha, lobha, moha, irSAnA kAraNe manamAM utpanna thatuM duHkha mAnasika che. A badhAM AdhyAtmika duHkho AMtarika kAraNothI (arthAt vAtapittakaphanI viSamatA ane kAmakrodhAdirUpa AMtarika kAraNothI) utpanna thatAM hoI AdhyAtmika duHkho gaNAya che. bAhya kAraNothI utpanna thanArAM duHkho Adhibhautika ane Adhidaivika bhedathI be prakAranAM che. manuSya, pazu, pakSI, mRga, sarpa, vRkSAdi sthAvara prANIonA nimittathI utpanna thatAM duHkho Adhibhautika che. yakSa, rAkSasa tathA bhUta AdinA AvezathI utpanna thatAM duHkho Adhidaivika che. buddhigata rajasu guNanA pariNAmabhedorUpa A prakAranAM duHkhothI abhihata yA saMtapta prANIone sarva duHkhono Atyantika nAza karavA mATe tattvone jANavAnI icchA thAya che. tattvo

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185 sAMkhyamata 5yAsa cha. (34) 7. atha tattvapaJcaviMzatimeva vivakSurAdau sattvAdiguNasvarUpamAha / sattvaM rajastamazceti jJeyaM tAvadguNatrayam / prasAdatApadainyAdikAryaliGga krameNa tat // 35 // 1. have A paccIsa tattvonuM nirUpaNa karavAnI icchA dharAvatA AcArya sauprathama sattva Adi guNonuM svarUpa varNave che- sattva, rajasuM ane tamasuM e traNa guNo che e jANo. prasAda, tApa ane dInatA Adi kAryorUpa ligo dvArA kramazaH temanuM anumAna thAya che. (35). 8. tAvacchabdaH prakrame taccaivaM jJAtavyaM (vyaH) / teSu praJcaviMzatau tattveSu sattvaM sukhalakSaNam, rajo duHkhalakSaNam, tamazca mohalakSaNamityevaM prathama tAvadguNatrayaM jJeyam / tasya guNatrayasya kAni liGgAnItyAha- 'prasAda' ityAdi / tatsattvAdiguNatrayaM krameNa prasAdatApadainyAdikAryaliGgam / prasAdaHprasannatA, tApaH-saMtApaH, dainyaM-dInavacanAdiheturviSaNNatA, dvandve prasAdatApadainyAni, tAni AdiH prakAro yeSAM kAryaNAM tAni prasAdatApadainyAdIni, prasAdatApadainyAdIni kAryANi liGga-gamakaM-cihnaM yasya tatprasAdatApadainyAdikAryaliGgam / ayaM bhAvaH / prasAdabuddhipATavalAdhavaprasavAnabhiSvaGgAdveSaprItyAdayaH kAryaM sattvasya liGgam / tApazoSabhedacalacittatAstambhodvegA: kArya rajaso liGgam / dainyamohamaraNasAdanabIbhatsAjJAnAgauravAdIni kAryaM tamaso liGgam / ebhiH kAryaiH sattvAdIni jJAyante / tathAhi-loke yaH kazcitsukhamupalabhate sa ArjavamArdavasatyazaucahIbuddhikSamAnukampAprasAdAdisthAnaM bhavati, tatsattvam / yaH kazcid duHkhamupalabhate sa tadA dveSadrohamatsaranindAvaJcanabandhanatApAdisthAnaM bhavati, tadajaH / yaH kazcitkadApi mohaM labhate, so'jJAnamadAlasyabhayadainyAkarmaNyatAnAstikatAviSAdonmAdasvapnAdisthAnaM bhavati, tattama iti| 8. zobhai duqt' 206 prmn| arthamA cha. te prama mA prabhA cha - te paccIsa tattvomAM sauprathama sukhalakSaNavALA sattva, duHkhalakSaNavALA rajas ane mohalakSaNavALA tamasa e traNa guNone arthAt temanAM svarUpane samajI levAM joIe. te

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186 tarkarahasyadIpikA traNa guNonAM ligo kyAM che? tenA uttaramAM AcArye kahyuM che - "prasAda ItyAdi. A sattva Adi traNe guNonuM kramazaH prasAda, tApa ane dInatA Adi kAryo dvArA anumAna thAya che. prasAda eTale prasannatA. tApa eTale saMtApa. dainya eTale dInavacana AdinA kAraNabhUta viSaNatA arthAta viSAda. prasAdatApadainya e dvandrasamAsa che. "Adi zabdathI te te prakAranAM anya kAryo samajavAM. AvAM kAryo sattva Adi guNonuM anumAna karavA mATe liMgo arthAta cihno arthAtu gamato che. tAtparya e ke prasannatA, buddhipATava, lAghava, prasava arthAt prajanana, anabhinkaMga arthAt anAsakti, adveSa, prIti vagere kAryo sattvaguNanAM liMgo, ciloyA gamako che. tApa arthAt saMtApa, zoSa, bheda arthAt phUTa pADavAnI buddhi, cittanI caMcaLatA, stabdhatA ane udvega Adi kAryo rasaguNanAM liMgo, cihno yA gamako che. dainya, moha yA mUDhatA, ajJAna, sAjana arthAt bIjAne bAdhA pahoMcADavI, bIbhatsa, ajJAna, agaurava arthAt svAbhimAnazUnyatA Adi kAryo tamasaguNanAM liMgo,cihno yA gamako che. A kAryo vaDe sattva Adi guNonuM [anumAna dvArA] jJAna thAya che. udAharaNo - jagatamAM je koI sukha pAme che arthAt sukhI hoya che te RjutA, mRdutA, satya, zauca(pavitratA), lAja-zarama, buddhi yA vivekabuddhi, kSamA, anukammA, prasannatA AdinuM sthAna hoya che. ane te ja to sAtvika arthAt sattvaguNapradhAna puruSanI oLakha che. jagatamAM je koI duHkha pAme che arthAta duHkhI hoya che te dveSa, droha, matsara, nindA, vaMcana (ThagavAnI buddhi), baMdhana (phasAvavAnI buddhi), tApa arthAt saMtApa AdinuM sthAna hoya che. ane te ja to rAjasika arthAt raja guNapradhAna puruSanI oLakha che. jagatamAM je koI moha pAme che arthAt mUDha ke ajJAnI hoya che te ajJAna, mada, ALasa, bhaya, dInatA, akarmayatA, nAstikatA, viSAda, unmAda, duHsvapna AdinuM sthAna hoya che. ane te ja to tAmasika arthAt tamaguNapradhAna puruSanI oLakha che. pUrti - sattvAdi traNa guNo dravyarUpa che. teo nitya pariNamanazIla che. teo paraspara gauNamukhyabhAva dhAraNa karI vibhinna sannivezavizeSarUpe pragaTa thAya che ane A sannivezavizeSo ja jagaciya che. teo atIndriya che chatAM temanAM kAryo dvArA anumeya che. teo parasparano abhibhava kare che (anyonyAmabhavavRttaya:). puruSanA dharmAdharmAnusAra tene sukhAdirUpa phaLa ApavA mATe jayAre traNa guNomAMthI koI eka guNa svakAryajananomukha, prakaTa, uddabhUta vApradhAna bane che tyAre bAkInA be guNone te dabAve che, abhibhUta kare che. te traNe guNo parasparano Azraya le che (anyonyAzrayevRtta). temanI vacce AdhArAdheya saMbaMdha nathI. paraMtu teo ekabIjAnA sahakArathI ja potAnuM kArya kare che. teo ekabIjAnA sahacara che (komithunavRtta :).

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sAMkhyamata 187 eka guNa bIjA be guNo vinA kadI saMbhavato nathI. te traNeyano paraspara avinAbhAvasaMbaMdha che. duniyAno evo koI viSaya yA padArtha nathI jyAM te traNeya na hoya (sarve sarvagrAmina:). temano A sahacAra yA saMyoga anAdi-ananta che. traNa guNomAMthI pratyeka guNanuM prayojana zuM che ? sattvaguNa prakAzArthe che, rajoguNa pravRrtyarthe che ane tamoguNa niyamanArthe che. prANapravRttiniyamArthAH / sattvaguNanA dharma laghutA ane prakAza che.rajoguNanA dharma saMzleSajanatA yA uttejakatA ane kriyAzIlatA che. tamoguNanA dharma gurutA ane AvaraNa che. sattvaguNa laghu hovAthI tenA prabhAve agni vagerenuM Urdhvagamana ane vAyu vagerenuM tiryak gamana zakya bane che. vaLI, sattvaguNanA laghutA dharmanA pariNAme cakSu vagere indriyo khUba ochA samayamAM viSayane grahaNa karavA samartha bane che. viSayagrAhitA, Aloka yA pratibiMbadhArakatva e prakAza che. sAttvika indriyo sattvaguNanA prakAza dharmanA kAraNe ja viSayAkAra pariName che ane buddhi paNa prakAza dharmanA kAraNe ja puruSane potAmAM pratibiMbita karavA samartha bane che. sattvaguNa ladhu ane prakAzamaya hovA chatAM svayaM kriyAhIna che. tevI ja rIte tamoguNa paNa svayaM kriyAhIna che. bIjI bAju, rajoguNa svayaM kriyAzIla che ane uttejaka yA pravartaka che. sattvaguNa ane tamoguNa rajoguNanI sahAyatAthI ja svakAryamAM pravRtta thAya che. rajoguNa prabaLa hoya che tyAre tenA A dharmane laIne ja havA vahe che, indriyo viSayo bhaNI doDe che ane mana caMcaLa thaI jAya che. sattvaguNa ane rajoguNa jagatanAM kAryonI zRMkhalA jALavavA asamartha che, kAraNa ke kriyAzIla pravartaka rajoguNa ane kAryatatpara sattvaguNa ekaThA thavAthI sattvaguNanAM badhAM ja kAryo eka sAthe ja thaI jAya ane krama rahe nahi. eTale jarUra paDe che niyAmaka tamoguNanI. agninI Urdhvagati hovA chatAM te AkAza sudhI pahoMcI zakato nathI. ahIM gurutva dharmathI yukta tamoguNa tenI UrdhvagatinuM niyantraNa kare che. gurutvadharma kAryatatparatAno ane Urdhvagatino pratibandhaka che. sattvaguNa ane rajoguNanAM badhAM kAryonI bAbatamAM tamoguNa AvI rIte bAdhA pedA kare che. eTale jyAre sattvaguNa ke rajoguNa prabaLa hoya che tyAre tamoguNanI bAdhAne pA2 karI potapotAnuM kArya karavA te samartha bane che. eTale agninuM Urdhvagamana thAya che, anyathA e paNa thAya nahi. tamoguNano dharma AvaraNa che. tethI tamoguNa prabaLa banatAM prakAza ke jJAna Avarita thAya che. tamoguNa bhAre ane avarodhaka hovAthI nidrA, tandrA yA ALasano te janaka che.] 9. sattvAdibhizca parasparopakAribhistribhirapi guNaiH sarvaM jagadvyAptaM vidyate, paramUrdhvaloke prAyo deveSu sattvasya bahulatA, adholoke tiryakSu nArakeSu ca tamobahulatA, madhyaloke manuSyeju rajobahulatA, yaduHkhaprAyA

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188 tarkarahasyadIpikA manuSyA bhavanti / taduktam "UrdhvaM sattvavizAlastamovizAlazca mUlataH sargaH / / __ madhye rajovizAlo brahmAdistambaparyantaH // 1 // [ sAMkhyAkA0 54] atra brahmAdistambaparyanta iti brahmAdipizAcAnto'STavidhaH sarga iti IrUpo eteSAM yA samAvasthA sA prakRtiH kilocyate / pradhAnAvyaktazabdAbhyAM vAcyA nityasvarUpikA // 36 // 9. ekabIjAne upakAra karanArA paraspara sApekSa A sattva Adi traNa guNo samasta jagatamAM vyApta che. [jagatanA badhA padArtho triguNAtmaka che. paraMtu eTaluM jarUra che ke kyAMka sattvaguNanI pradhAnatA che, to kyAMka rajoguNanI pradhAnatA che, to vaLI kyAMka tamoguNanI pradhAnatA che. ekanI pradhAnatA hoya che tyAre bIjA be gaNarUpe rahe che, A ja temanI parasparopakAritA che.]. UrdhvalokamAM devomAM prAyaH sattvaguNanI bahulatA hoya che. adholokamAM tiryacomAM ane nArakomAM tamoguNanI pracuratA hoya che. madhyalokamAM manuSyomAM rajoguNanI bahulatA hoya che. tethI manuSyo prAyaH duHkhI hoya che. kahyuM paNa che, "brahmathI mAMDIne ghAsanA taNakhalA sudhI samasta sRSTi Urdhvaloka, adholoka ane madhyalokamAM vibhakta che, temAMthI UrdhvalokamAM utkRSTa caitanyavALA devo sattvapradhAna che, adholokamAM apakRSTa caitanyavALA pazu Adi ane nArakomAM tamasaguNanuM bAhulya che, ane madhyalokamAM madhyama caitanyavALA manuSyomAM rajoguNanuM prAdhAnya che." brahmathI taNakhalA sudhInI samasta sRSTimAM brAhma, prAjApatya, aindra, paitra, gAndharva, yakSa, rAkSasa tathA paizAca e ATha prakAranI daivI sRSTi che. (35) A guNonI je sAmyavasthA te prakRti kahevAya che. te pradhAna ane avyakta nAmothI paNa vAcya che. te nityasvarUpavALI che. (36). 10. vyAyA-teSAM-sattAvaUInAM vA samA-sucanA avasthA- avasthAnaM, sA sattvAdInAM samAvasthaiva prakRtirucyate / kileti pUrvavArtAyAm / sattvarajastamasAM guNAnAM kvaciddevAdau kasyacidAdhikye'pi mizraH pramANApekSayA trayANAmapi samAnAvasthA prakRtiH kIrtyata ityarthaH / pradhAnAvyaktazabdAbhyAM vAcyA / sA ca prakRtiH pradhAnamavyaktaM cocyate nAmAntarAbhyAm / nityam-apracyutAnutpannasthiraikasvabhAvaM kUTasthaM svarUpaM

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sAMkhyamata 189 yasyAH sA nityasvarUpikAvicalitasvarUpetyarthaH / ata eva sAnavayavA sAdhAraNyazabdAsparzArasArUpAgandhAvyayA cocyate / maulikyasAMkhyA hyAtmAnamAtmAnaM prati pRthak pRthak pradhAnaM vadanti, uttare tu sAMkhyAH sarvAtmasvapyekaM nityaM pradhAnamiti pratipannAH // 36 // 10. zlokavyAkhyA- A sattva Adi traNa guNonI sama arthAt nyUnAdhikatAthI rahita ekasarakhI sthiti ja prakRti che. [je avasthAmAM traNe guNo samabala hoya te avasthAvALA guNo ja prakRti che.] 'kila' zabda pahelAM kahelI vAta tarapha saMketa kare che. jo ke deva AdimAM sattva, rajas ane tamas e traNa guNomAMthI koI eka guNanI adhikatA yA pradhAnatA darzAvI che tema chatAM pramANanI apekSAe e traNe guNo paraspara samAna avasthAne pAme che tyAre temanI te sAmyAvasthA ja prakRti kahevAya che. pradhAna ane avyakta e be bIjAM nAme paNa prakRti vAcya yA abhidheya che. arthAt pradhAna ane avyakta zabdo prakRtinA paryAyavAcI che. tenuM svarUpa nitya che arthAt kUTasthaMnitya che. phUTasthanitya svarUpa eTale jenA svabhAvano nAza thatA nathI, jeno koI navo svabhAva utpanna thato nathI, jeno svabhAva sthira ane eka ja che te svarUpa. AvuM jenuM svarUpa che te nityasvarUpikA arthAt avicalitasvarUpA. eTale tene niravayava, sAdhAraNa, zabda-sparza-2sa-gandha-rUpathI rahita ane avyaya varNavavAmAM AvI che. mUla sAMkhyo pratyeka AtmA sAthe pRthak pRthak prakRti che ema kahe che, arthAt temanA mate ananta puruSonI jema prakRtio paNa ananta che. paraMtu uttarakAlIna sAMkhyo badhA AtmAo sAthe saMbaMdha dharAvatI eka ja nitya prakRti che ema mAne che.(36) [traNa guNo prakRtinuM svarUpa che.prakRti triguNAtmikA che. traNa guNonI sAmyAvasthAno artha che traNa guNonuM sadeza pariNamana. arthAt sattva sattvarUpe, rajas rajarUpe ane tamas tamarUpe pariNAma pAmyA kare che. A sadazapariNAma vakhate guNomAM gauNamukhyabhAva hoto nathI, traNa guNo samabala hoya che ane eTale visadazapariNAma yA tattvAnta2pariNAma thato nathI.guNo sadA caMcala che, pariNamanazIla che. guNo sadA pariNamanazIla hoya to prakRti paNa sadA pariNamanazIla ja hoya e kahevAnI jarUra nathI kema ke prakRtinuM svarUpa ja traNa guNo che, prakRti triguNAtmikA che, eTale jyAre AcArya haribhadre prakRtine nitya kahI che tyAre kharekhara to teno artha pariNAminitya ja thAya, kUTasthanitya thAya ja nahi. prakRtinI utpatti nathI tema ja nAza paNa nathI ane triguNAtmaka svarUpamAMthI te cyuta paNa thatI nathI. e arthamAM te pariNAmI hovA chatAM nitya che.

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190 tarkarahasyadIpikA jayAre guNonI samabalatA vikSipta thaI jAya che tyAre guNomAM gauNamukhyabhAva janme che ane pariNAme guNomAM visazipariNAma yA tattvAntarapariNAma janme che je tattvAntarono AvirbhAva (utpatti) kare che. Ama tattvAntaro paNa guNonA arthAta prakRtinA ja pariNAmo che. paraMtu te tattvo temanAM potAnAM mahat, ahaMkAra Adi nAmothI oLakhAya che.] 11. pratyAtmisaMyogaNijJate matiH sRSTimavAdA tataH saMjAyate buddhirmahAniti yakocyate / ahaMkArastato'pi syAttasmAtSoDazako gaNaH // 37 // 11. prakRti ane AtmAnA saMyogathI sRSTi utpanna thAya che. tethI AcArya sRSTikramanuM nirUpaNa kare che. prakRtimAMthI mahAnuM eTale ke buddhi utpanna thAya che. buddhine ja mahAnuM kahe che. buddhimAMthI ahaMkAra utpanna thAya che. ane ahaMkAramAMthI soLa tattvono gaNa (samUha) utpanna thAya che.(37) 12. cAra-tataH pravRddhi saMgAyata sadAte sa va mavAla puro dRzyamAne gaurevAyaM nAzvaH, sthANurevAyaM na puruSa iti viSayanizcayAdhyavasAyarUpA mahAniti yakA procyate mahadAkhyayA yAbhidhIyate / buddhezca tasyA aSTau rUpANi / dharmajJAnavairAgyaizcaryarUpANi catvAri sAttvikAni, adharmAdIni tu tatpratipakSabhUtAni catvAri tAmasAnIti / tato'pi-buddherapyahaMkAra: syAt utpadyate / sa ca-'ahaM subhagaH, ahaM darzanIyaH' ityAdyabhimAnarUpaH / tasmAtahaGkArAtSoDazako gaNa utpadyate / SoDazasaMkhyAmAnamasya SoDazako gnn:samulAyaH rUA. 12. zlokavyAkhyA- temAMthI arthAt prakRtimAMthI buddhi utpanna thAya che. sAme dekhAtI gAyamAM "A gAya ja che, azva nathI', jhADanA pUMThAmAM "A jhADanuM ThUMThuM ja che, puruSa nathI" evo viSayano nizcaya karanArI vyavasAyAtmikA buddhine ja mahA kahevAmAM Ave che, tene mahat nAmathI udezavAmAM Ave che. te buddhinAM ATha rUpo che. te AThamAMthI cAra rUpo sAttvika che ane cAra rUpo tAmasa che. dharma, jJAna, vairAgya ane aizvarya e cAra sAttvika rUpo che jayAre adharma, ajJAna, viSayecchA ane anaizvarya e cAra tAmasa rUpo che. vaLI temAMthI arthAta buddhimAMthI ahaMkAra utpanna thAya che. "huM

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sAMkhyamata 191 subhaga arthAt sundara chuM, huM jovo game evo arthAt darzanIya chuM' e jAtano abhimAnasvarUpa ahaMkAra che. te ahaMkAramAMthI soLa tattvono samudAya utpanna thAya cha. (38) [prakRti ane AtmAnA A saMyoganuM kAraNa avidyA che. avidyA anAdi hoI, A saMyoga paNa anAdi che.] 13. atha SoDazasaMkhyaM gaNaM zlokadvayenAhasparzanaM rasanaM ghrANaM cakSuH zrotraM ca paJcamam / paJca buddhIndriyANyatra tathA karmendriyANi ca // 38 // pAyUpasthavacaHpANipAdAkhyAni manastathA / anyAni paJca rUpAditanmAtrANIti SoDaza // 39 // yugmam // 13. ve mAyArya soga tattvona garnu (samuAyanu) ke zomai ni3555 42 sparzana, 2sana, prANA, yakSa mane zrotra meM pAyAnendriyo, guE, G5stha, vacanoccAraNasthAna, hAtha ane paga e pAMca karmendriyo, mana, tathA rUpatanmAtrA, rasatanmAtrA, gandhatanmAtrA, sparzataknAtrA ane zabdatanmAtrA e pAMca tanmAtrAo mAyA bhaNIne sogano ge| cha. (38-38). 2 // sonu yugamache. ___ 14. vyAkhyA-sparzanaM-tvaka, rasanaM-jihvA, ghrANaM nAsikA, cakSuHlocanaM, zrotraM ca zravaNaM paJcamam-etAni paJca buddhIndriyANyatra-SoDazake gaNe bhavanti / svaM svaM viSayaM budhyanta iti kRtvendriyANyeva buddhIndriyANi procyante / tathAhi-sparzanaM sparzaviSayaM budhyate, evaM rasanaM rasaM, ghrANaM gandhaM, cala rUpaM, zrotraM ca zabdamiti / tathAzabdaH paJcetipadasyAnukarSaNArthaH / paJcasaMkhyAni karmakAraNatvAtkarmendriyANi ca / kAni tAnItyAha-pAyUpasthavaca:pANipAdAkhyAni / tatra pAyurgudaM, upastha:-strIpuMzcihnaddhayaM, vacazcehocyate'neneti vacaH, ura:kaNThAdisthAnASTatayA vacanamuccArayati, pANI pAdau ca prasiddhau, etairmalotsargasaMbhogavacanAdAnacalanAdIni karmANi sidhyantIti karmendriyANyucyante / tathAzabdaH samuccaye / ekAdazaM manazca, mano hi buddhIndriyamadhye buddhIndriyaM bhavati, karmendriyamadhye karmendriyam, tacca

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tarkarahasyadIpikA . tattvArthamanteraNApi saMkalpavRtti / tadyathA - kazcidbaTuH zRNoti "grAmAntare bhojanamasti " iti, tatra tasya saMkalpaH syAt " tatra yAsyAmi tatra cAhaM kiM guDadadhirUpaM bhojanaM lapsya utazviddadhi kiM vA kimapi na " ityevaMrUpaM mana iti / tathAhaMkArAdanyAnyaparANi rUpAditanmAtrANi sUkSmasaMjJAni paJcotpadyante / tatra rUpatanmAtraM zuklakRSNAdirUpavizeSaH, rasatanmAtraM tiktAdirasavizeSaH, gandhatanmAtraM surabhyAdigandhavizeSaH, zabdatanmAtraM madhurAdizabdavizeSaH, sparzatanmAtraM mRdukaThinAdisparzavizeSa:, iti SoDaza / ayaM SoDazako gaNa ityarthaH 528-315 1 192 14. zlokavyAkhyA- soLanA gaNamAM sparzana eTale tvacA, rasana eTale jIbha, prANa eTale nAka, cakSu eTale netra, zrotra eTale kAna e pAMca jJAnendriyo che. temanA dvArA temanA potapotAnA viSayonuM jJAna thAya che eTale temane buddhIndriyo ke jJAnendriyo kahevAmAM Ave che, jema ke sparzanendriyathI sparzanuM, rasanendriyathI rasanuM, ghrANendriyathI gandhanuM, cakSurindriyathI rUpanuM ane zrotrendriyathI zabdanuM jJAna thAya che. zlokamAM 'tathA' zabda 'paMca' padane ahIM kheMcI lAvavA mATe che. jJAnendriyonI jema karmendriyo paNa pAMca che. karmanuM kAraNa hovAthI te karmendriyo che. te kaI che ? tenA uttaramAM AcArya kahe che - pAyu, upastha, vacana, pANi ane pAda nAmanI karmendriyo che. pAyu eTale gudA, upastha eTale strI ane puruSanAM cihna arthAt yoni ane liMga, vacana eTale jemanA dvArA vacanonuM uccAraNa thAya che te hRdaya, kaMTha Adi ATha sthAno, pANi eTale prasiddha be hAtha ane pAda eTale prasiddha be paga. temanA dvArA kramazaH malotsarjana, saMbhoga, vacana, AdAna, calana(cAlavuM) Adi kriyAo siddha thAya che eTale temane karmendriyo kahevAmAM Ave che. 'tathA' zabdano prayoga samuccayanA arthamAM karavAmAM Avyo che. agiyAramuM mana che. mana jJAnendriyo sAthe joDAya che tyAre jJAnendriyarUpa banI jAya che ane karmendriyo sAthe joDAya che tyAre karmendriyarUpa banI jAya che. [jJAnendriyo ane karmendriyo sAthe jyAre mana joDAya che tyAre ja teo potapotAno vyApAra karI zake che]. ane mana vAstavika arthanI upasthiti na hoya tyAre paNa potAno saMkalparUpa vyApAra kare che. udAharaNa - koIka baTuka (brAhmaNa ziSya) sAMbhaLe che, 'Aja bIjA gAmathI bhojana mATe nimantraNa AvyuM che.' te sAMbhaLyA pachI te saMkalpa kare che, 'te gAma huM jaIza, tyAM mane bhojanamAM goLa ane dahIM banne maLaze ke ekaluM dahIM ja maLaze ke pachI bemAMthI ekke nahi maLe ?' Avo saMkalpavyApAra e mananuM svarUpa che. vaLI, ahaMkAramAMthI bIjAM je pAMca tattvo utpanna thAya che te che 'sUkSma'saMjJaka pAMca

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sAMkhyamata 193 tanmAtrAo. zukla, kRSNa Adi rUpavizeSa rUpatanmAtrA che, tikta Adi rasavizeSa rasatanmAtrA che, sugandha Adi gandhavizeSa gandhatanmAtrA che, madhura Adi zabdavizeSa zabdatanmAtrA che, mRdu-kaThina Adi sparzavizeSa sparzataknAtrA che. Ama soLa tattvo thayAM arthAt soLano gaNa thayo. (38-39) [tanmAtrAo atisUkSma dravyarUpa che. rU5 Adi temanA guNo che. A guNo ApaNA anubhavamAM AvatA nathI ane tethI tanmAtrAo paNa anubhavamAM AvatI nathI. yuktidIpikA (kArikA 38) spaSTapaNe kahe che ke zabdatanmAtrAmAM sAmAnyarUpe zabdaguNa hoya che paraMtu udAtta, anudAtta, svarita, anunAsika Adi vizeSothI yukta zabdaguNa hoto nathI. e ja rIte, sparzatanmAtrAmAM sAmAnyarUpe sparzaguNa hoya che paraMtu mRdu, kaThina vagere vizeSothI yukta sparzaguNa hoto nathI. rUpatanmAtrA, rasatanmAtrA ane gandhatanmAtrAmAM paNa temanAM guNo sAmAnyarUpe ja hoya che, vizeSarUpe hotA nathI. tanmAtrAonA guNo bAbate sAMgAcAryomAM be mata che. vAcaspati mizra jevA keTalAka pratitanmAtrAe eka eka guNa ja mAne che paraMtu vArSagaNya, yogabhASyakAra vyAsa, yuktidIpikAkAra vagere pUrva pUrvanI tanmAtrAnA guNa ke guNonI apekSAe paravartI tanmAtrAmAM eka guNa vadhu mAne che. pUrva pUrvanI tanmAtrAno guNa ke guNo paravartI tanmAtrAmAM Ave che. temanA mate zabdanmAtrAno guNa kevaLa zabda che, sparzataknAtrAnA guNo zabda ane sparza che, rUpatanmAtrAnA guNo zabda, sparza ane rUpa che, rasatanmAtrAnA guNo zabda, sparza, rUpa ane rasa che, ane gandhatanmAtrAnA guNo zabda, sparza, rUpa, rasa ane gabdha che.] 15. atha tAtregya: pannumUtAnyuFA rUtyAruupaattejo rasAdApo gandhAdbhUmiH svarAnnabhaH / sparzAdvAyustathaivaM ca paJcabhyo bhUtapaJcakam // 40 // 15. tanmAtrAomAMthI pAMca mahAbhUtonI utpatti thAya che ema AcAryanirUpe che- rUpatanmAtrAmAMthI agni, rasatanmAtrAmAMthI jala, gandhatanmAtrAmAMthI pRthvI, zabdatanmAtrAmAMthI AkAza ane sparzatanmAtrAmAMthI vAyu A rIte pAMca tanmAtrAomAMthI pAMca mahAbhUtonI utpatti thAya che. (40). 16. vyAyA-rUpatanI trIsUkSmasaMgonijya, rasatanAtraadaapo jalAni jAyante, gandhatanmAtrAtpRthivI samutpadyate, svarAcchabdatanmAtrAdAkAzamudbhavati, tathA sparzatanmAtrAdvAyuH prAdurbhavati, evaM ca paJcabhyastanmA

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194 tarkarahasyadIpikA trebhyo bhUtupaJcakaM bhavatIti // 40 // evaM caturviMzatitattvarUpaM niveditaM sAMkhyamate pradhAnam / anyastvakartA viguNazca bhoktA tattvaMpumAnityacidabhyupetaH // 41 // 16. zlokavyAkhyA sUkSmasaMjJaka rUpatanmAtrAmAMthI teja arthAta agni utpanna thAya che. rasatanAtrAmAMthI Apa arthAt jalanI utpatti thAya che. gabdhatanmAtrAmAMthI pRthvI utpanna thAya che. svaramAMthI arthAt zabdatanmAtrAmAMthI AkAzano prAdurbhAva thAya che ane sparzatanmAtrAmAMthI vAyu utpanna thAya che. Ama pAMca tanmAtrAomAMthI pAMca bhUtonI utpatti thAya che. (40) [pAMca bhUtomAM AkAzano eka guNa zabda che, vAyunA be guNo zabda ane sparza che, agninA traNa guNo zabda, sparza ane rUpa che, jaLanA cAra guNo zabda, sparza, rUpa ane rasa che, ane pRthvInA pAMca guNo zabda, sparza, rU5, rasa ane gabdha che. have jeo pratitanmAtrAmAM eka eka ja guNa mAne che temane mATe prazna e ubho thAya che ke eka guNavALI tanmAtrA ekathI vadhu guNovALA bhUtane kevI rIte utpanna karI zake. udAharaNArtha- gandhatanmAtrAmAM to eka mAtra gabdha guNa che to teNe utpanna karelA pRthvI bhUtamAM zabdAdi pAMca guNo kyAMthI pedA thayA? kAraNamAM je guNa hoya te kAryamAM Ave evo siddhAnta che. AnA uttaramAM potAnI sAMkhyattvakaumudImAM (kArikA 22) vAcaspati mizra nIce pramANe jaNAve che - zabdatanmAtrAmAMthI AkAzanI utpatti thAya che ane AkAzano eka ja guNa zabda che. zabdatanmATAsahita milita sparzatanmAtrAmAMthI vAyunI utpatti thAya che ane tethI vAyumAM be guNo zabda ane sparza che. zabdatanmAtrA ane sparzataknAtrA e be sahita rUpatanyAtrA agnine utpanna kare che ane tethI agnimAM traNa guNo zabda, sparza ane rUpa che. zabdatanmAtrA, sparzataknAtrA ane rUpatanmAtrA e traNa sahita rasatanmAtrA jaLane utpanna kare che eTale jaLamAM cAra guNo zabda, sparza, rUpa ane rasa che. zabdatanmAtrA, sparzataknAtrA, rUpatanmAtrA ane rasatanmAtrA e cAra sahita gandhatanmAtrA pRthvIne utpanna kare che eTale pRthvImAM zabdAdi pAMceya guNo che. jeo pratitanmAtrAmAM eka eka guNa ja mAnatA nathI paraMtu zabdatanmAtrA, sparzataknAtrA, rUpatanmAtrA, rasatanmAtrA ane gandhatanmAtrA yathAkrame eka, be, traNa, cAra ane pAMca guNo dharAve che ema mAne che emane A prazna naDato nathI.] Ama ame sAMkhyamatamAM svIkRta covIsa tattvarUpa pradhAna nAmanA mULa tattvanuM nirUpaNa karyuM. pradhAnathI bhinna puruSatattva che. puruSa akartA, nirguNa, bhoktA tathA nitya

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195 sAMkhyamata yetana. (41). 17. vyAkhyA-evamamunoktaprakAreNa sAMkhyamate caturvizatitattvarUpaM pradhAnam / prakRtirmahAnahaMkArazceti trayaM paJca buddhIndriyANi, paJca karmendriyANi, manazcekaM, paJca tanmAtrANi, paJca bhUtAni ceti caturviMzatitattvAni rUpaM svarUpaM yasya taccaturviMzatitattvarUpaM pradhAnaM prakRtiniveditam / tathA coktam "prakRtermahAMstato'haMkArastasmAdgaNazca ssoddshkH| tasmAdapi SoDazakAtpaJcabhyaH paJca bhUtAni // " [sAMkhyakA0 33] iti / 17. zlokavyAkhyA - A rIte ukta prakAre sAMkhyamatamAM covIsa tattvarUpa pradhAna nAmanuM tattva che. prakRti, mahatuM ane ahaMkAra e traNa, pAMca jJAnendriyo, pAMca karmendriyo, mana, pAMca tanmAtrAo ane pAMca bhUto ema covIsa tattvo jenuM rUpa arthAt svarUpa che evA pradhAnanuM arthAt prakRtinuM nirUpaNa karyuM. kahyuM paNa che, "prakRtimAMthI mahAna, mahAmAMthI ahaMkAra, ahaMkAramAMthI soLano gaNa ane soLanA gaNanI aMtargata je pAMca tanmAtrAo che temAMthI pAMca mahAbhUto utpanna thAya che." [saivist, 33]. 18. atra prakRtirna vikAraH, anutpannatvAt / buddhyAdayazca sapta pareSAM kAraNatayA prakRtayaH, kAryatayA ca vikRtaya ucyante / SoDazakazca gaNo vikRtireva kAryatvAt / puruSastu na prakRtirna vikRtiH, anutpAdakatvAdanutpannatvAcca / tathA cezvarakRSNaH sAMkhyasaptatau "mUlaprakRtiravikRtirmahadAdyAH prakRtivikRtayaH sapta / SoDazakastu vikAro na prakRtirna vikRtiH puruSaH // 1 // [sAMkhyakA0 3] iti / 18. A covIsa tattvomAM prakRti koIno vikAra nathI arthAt koInuM kArya nathI kema ke te koInAthI utpanna thaI nathI arthAt tenuM koI kAraNa nathI. mahatuM Adi sAta arthAt mahat, ahaMkAra ane pAMca tanmAtrAo e sAta kAryonA utpAdaka kAraNo hoI, prakRti che ane teo temanAM kAraNothI utpanna thayAM hoI kAryo che ane eTale kRti paNa che. soLano gaNa eTale ke bAkI rahelAM soLa tattvo arthAt pAMca jJAnendriyo, pAMca

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196 tarkarahasyadIpikA karmendriyo, mana ane pAMca bhUto kevaLa vikRti che arthAt kArya che kema ke teo koI tattvane utpanna karatAM nathI arthAt koI tattvanuM utpAdaka kAraNa nathI eTale prakRti nathI. paraMtu puruSa nato prakRti che kema ke te koInuM utpAdaka kAraNa nathI ke na to vikRti che kema ke te koInuM kArya nathI; arthAta phUTasthanitya che, apariNAmI che.] IzvarakRSNa potAnA grantha sAMkhyasatimAM kahyuM che, "mUla prakRti avikRti(akAryo che. mahata Adi sAta arthAt mahat, ahaMkAra ane pAMca tanmAtrAo e sAta utpAdaka kAraNo hoI prakRti paNa che ane utpAdya kAryo hoI vikRti paNa che. bAkI kahelAM soLano gaNa vikRti ja che, prakRti nathI. paraMtu puruSa na prakRti (kAraNa) che ke na vikRti(kArya che." [sAMkhyakArikA, 3]. 19. tathA mahAdAdayaH prakRtervikArAste ca vyaktAH santaH punaravyaktA api bhavantIti svarUpAdmazyantyanityatvAt / prakRtistvavikRtA nityAbhyupagamyate / tato na kadAcidapi sA svasvarUpAdbhazyati / tathA ca mahadAdikasya prakRtezca svarUpaM sAMkhyairitthamUce / "hetumadanityamavyApi sakriyamanekamAzritaM liGgam / saviyevaM paraMtanna, vya viparItamadhyam rA" [sA ra0] rUti che 19. vaLI, mahadAdi prakRtinA vikAro che. teo vyakta thaIne pAchA avyakta thaI jAya che. Ama teo svarUpathI cuta thatA hoI anitya che. paNa prakRti to sadA avikRtA che, arthAt te kadI kAryarUpa thatI nathI paNa sadA kAraNarUpa ja rahe che, eTale tene nitya mAnavAmAM AvI che. tethI te kadIya potAnA svarUpamAMthI zruta thatI nathI. mahata AdinuM arthAt vyaktanuM) ane prakRtinuM (arthAt avyaktanuM) svarUpa sAMkhyoe AvuM varNavyuM che -"vyakta hetumata (sakArA), anitya, avyApi, sakriya, aneka, Azrita, liMga, sAvayava ane paratatra che jayAre avyakta tenAthI viparIta che." [sAMkhyakArikA, 20] 20. tatra hetumAravanmahAvi, nityamityutpattitharvavatvabuddhyaadeH, avyApIti pratiniyataM na sarvagaM, sakriyamiti saha kriyAbhiradhyavasAyAdibhirvartata iti sakriyaM-savyApAra saMcaraNakriyAvaditi yAvat, anekamiti trayoviMzatibhedAtmakaM, AzritamityAtmopakArakatvena pradhAnamavalambya sthitaM, liGgamiti yadyasmAdutpannaM tattasminneva layaM kSayaM gacchatIti

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sAMkhyamata 197 " liGgam / tatra bhUtAni tanmAtreSu lIyante, tanmAtrANIndriyANi manazcAhaMkAre, sa ca buddhau sA cAvyakte, taccAnutpAdyatvAnna kvacitpralIyate / sAvayavamiti zabdasparzarUparasagandhAtmakairavayavairyuktatvAt, paratantramiti kAraNAyattatvAdityevaMrUpaM vyaktaM mahadAdikam / avyaktaM tu prakRtyAkhyam, etadviparItamiti / tatra viparItatA suyojyaiva / navaraM pradhAnaM divi bhuvyantarikSe ca sarvatra vyApitayA vartata iti vyApitvaM tasya, tathAvyaktasya vyApakatvena saMcaraNarUpAyA: kriyAyA abhAvAnniSkriyatvaM ca draSTavyamiti diGmAtramidaM darzitam / vizeSavyAkhyAnaM tu sAMkhyasaptatyAdestacchAstrAdavaseyamiti / 20. mahat (buddhi) Adi vyakta hetumam eTale sakAraNa che, kAraNo vaDe utpanna che ane utpanna thavAnA kAraNe ja te anitya che, nAzavaMta che. vaLI, te avyApI che eTale ke pratiniyatadezavartI che, sarvagata nathI. te sakriya che arthAt adhyavasAya Adi kriyAo karavAnA kAraNe savyApAra che ane saMcaraNa Adi kriyAo paNa kare che. te tevIsa bhedarUpa hovAthI aneka che. te Azrita che arthAt AtmAnA bhogamAM nimitta hovAnA kAraNe AtmAnuM upakAraka hovAthI pradhAnarUpa kAraNane adhIna che. je jemAMthI utpanna thayuM hoya tenuM tenAmAM laya pAmavuM - AvuM jenI bAbatamAM thAya che te liMga che. mahadAdi vyakta liMga che - potAnA kAraNamAM laya pAmanAruM che. layano krama A pramANe che - pAMca bhUto pAMca tanmAtrAomAM laya pAme che, pAMca tanmAtrAo, dasa indriyo ane mana ahaMkAramAM laya pAme che, ahaMkAra buddhimAM (mahamAM) laya pAme che ane buddhi avyaktamAM (prakRtimAM) laya pAme che ane avyakta pote koI kAraNathI utpanna thaI nathI arthAt tenuM koI kAraNa ja nathI eTale teno kyAMya laya thato nathI. mahadAdi vyakta sAvayava che arthAt zabda, sparza, rUpa, rasa, gandha Adi avayavothI yukta che. vaLI te kAraNa upara AdhAra rAkhatuM hoI paratantra che. AvA svarUpavALuM mahadAdi vyakta che. avyaktanuM nAma prakRti che. te vyaktathI viparIta che. viparItatA barAbara yojI zakAya tevI ja che. pradhAna arthAt prakRti kAraNarahita che arthAt anutpanna che, nitya che, vyApI che, niSkriya che, eka che, anAzrita che, kazAmAM laya pAmatI na hoI aliMga che, niravayava che tathA svatantra che. pradhAna svarga, AkAza, pRthvI Adi badhAM sthAnone vyApIne rahe che eTale te sarvagata che. avyakta arthAt pradhAna sarvavyApI hovAthI tenAmAM koI saMcaraNa Adi kriyAo paNa nathI, eTale te niSkriya che. A badhA dharmonuM vizeSa vyAkhyAna to sAMkhyasaptati Adi sAMkhyazAstromAMthI jANI levuM joIe. [mahadAdi vyakta aneka che jyAre avyakta arthAt prakRti eka che, A bhedane

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198 tarkarahasyadIpikA sAMkhyAcAryo kevI rIte samajAve che e joIe. mahat vagere vyakta tattvo sRSTibhede ane puruSabhedeya bhinna bhinna che. mahAviviArALAM tu sarpamalena bhinnatyaM spaSTameva yogavArtika 2.18. ane puruSamevAt / aniruddhavRtti (sAMkhyasUtra 1.124). Ama mahat aneka che, ahaMkAra aneka che, sparzanendriya aneka che, gandhatanmAtrA aneka che, pRthvI aneka che, vagere. A badhAM tattvono sRSTibhede bheda che eno artha e che ke pralayakALe pratyeka vyakta tattvanA pravAhano viccheda thAya che ane navI sRSTi vakhate teno navo pravAha zarU thAya che. pralaye pravAhaviSThela v / aniruddhavRtti (sAMkhyasUtra 5.15). badhAM vyakta tattvono puruSabhede bheda che eno artha e ke pratyeka puruSane potAnI buddhi, potAno ahaMkAra, potAnI indriyo, potAnI tanmAtrAo ane potAnAM bhUto che. buddhithI mAMDI tanmAtrAo sudhInA aDhAra tattvo sUkSma zarIranAM ghaTako che jyAre sthULa zarIranA kAraNabhUta pAMca bhUto sthULa zarIramAM anusmRta che. Ama pratyeka puruSane potAnuM sUkSma zarIra ane sthULa zarIra hoI vyakta tattvo prati puruSa bhinna che. sUkSma zarIra prati janma bhinna nathI hotuM jyAre sthULa zarIra to prati janmeya bhinna hoya che. arthAt pratyeka puruSanI bAbatamAM sUkSma zarIra sRSTithI mAMDI pralaya sudhI pravAharUpe eka hoya che, teno pravAha te daramyAna tUTato nathI; jyAre sthULa zarIra sRSTithI mAMDI pralaya sudhI pravAharUpe eka nathI hotuM, teno pravAha aMtarAlagatimAM tUTe che. Ama mahadAdi pratyeka vyakta tattva sRSTibhede ane puruSabhede aneka che jyAre avyakta arthAt mUla prakRtino sRSTibhede ke puruSabhede bheda nathI, te to eka ja che. puruSamerena sarnamenTena mevAmAva va pravRttere tvam| yogavArtika 2.18. avyaktano arthAt mUla prakRtino sRSTibhede bheda nathI eno artha e ke teno pravAha anAdi ananta che, te pralayakALeya tUTato nathI. teno puruSabhede bheda nathI eno artha e ke puruSonAM potAnAM vyakta tattvonA (arthAt puruSonI potAnI vyakta prakRtionA) mUla sroto bhinna bhinna nathI paNa eka ja che ane te eka mUla srota che avyakta arthAt mUla prakRti. Ama mAnavuM tarkasaMgata che. mUla prakRti pratyakSagocara nathI, atIndriya che. tenA prati puruSa bheda vize niHsaMdigdha koI pramANa nathI ane zAstrakAro A bAbate spaSTa kaMI kahetA nathI. tarkathI vicArIe to aparimita eka mUla prakRti badhA puruSonAM badhAM zarIrane - sUkSma, sthULa, yogajanya - utpanna karavA samartha che. eTale prati puruSa bhinna bhinna mUla prakRti mAnavAnuM koI prayojana nathI. bIjI bAju, pratyeka puruSa mATe judI mUla prakRti (avyakta)nI kalpanA karavA jatAM tene parimita kahevI paDe. tene parimita mAnatAM eka samaya evo Avaze jyAre sRSTinuM sarjana karatAM karatAM te niHzeSa banI jaze, kAraNa ke parimita padArtha ananta kALa vastune utpanna karyA kare e saMbhava nathI. mUla prakRti niHzeSa banatAM

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sAMkhyamata 199 saMsAranA ucchedano prasaMga Avaze. tethI tene parimita mAnI zakAya nahi ane eTale ja tene prati puruSa bhinna arthAta pRthapha mAnavI joIe nahi. vaLI, tene prati puruSa bhinna mAnatAM tenA vibhinna staro svIkAravA paDe. jo tenAmAM Avo zreNIbheda karIe to anavasthA thAya, pariNAme na ukelI zakAya evI jaTila samasyA khaDI thAya ane jagatanI mUlAdhAra mUla prakRtinuM astitva ja apramANita thaI jAya. bIjI bAju, vyakta prakRtionI aparimiti zaktivALI eka ane advitIya mUla prakRtinuM (avyaktanuM) astitva svIkAratAM koI samasyA UbhI thaze nahi. yogI jyAre IcchAnusAra anekadeho utpanna karavA pravRtta thAya che tyAre A eka ane advitIya mUla prakRti ja te yogInA prayojanane anurUpa upAdAno rajU kare che. eTale AvA dehonI utpattine buddhigamya banAvavA mATe prati puruSa mUla prakRtino bheda mAnavo jarUrI nathI. tava pratyakSata va tacharyAnituIxdhanAnAmatakriyetvItA nikuMvAsaMdhei nAsti / AptAzca no nAbhidadhurato manyAmahe naitadevamiti / kiJca ekenArthaparisamApteH / aparimitatvAdekaM pradhAnamalaM sarvapuruSazarIrotpAdanAya / tasmAdanyaparikalpanAnarthakyam / parimitamiti cet matam, parimitaM pradhAnamiti na, ucchedaprasaGgAt / tathA ca saMsArocchedaprasaGgaH / kiJca anvsthaaprsnggH| yogino vecchAyogAdanekazarIratvaM ttprimitaadyuktm|... tAyu$ pratipuruSa pradhAnam, yukremani pradhAna nIti yuktidIpikA pa6. vyakta tattvo sAvayava che, jayAre avyakta arthAt mUla prakRti niravaya che. A bhedane sAMkhyAcAryo kevI rIte samajAve che e joIe. vyakti tattvonA avayavo kayA che? te avayavo che sattva, rajas ane tamasa e traNa dravyo. ahIM prazna thAya che ke e traNa dravyo to prakRtinA paNa aMzo che to pachI prakRtine niravayava kema gaNavAmAM Ave che? vijJAnabhikSu A praznano uttara nIce pramANe Ape che. sattva Adi traNa dravyo vyakta tattvonAM AraMbhakayA utpAdaka hoI temane vyakta tattvonA avayavo gaNavAmAM AvyA che. paraMtu te ja sattvAdi dravyo mUla prakRtinA AraMbhaka nathI eTale temane mUla prakRtinA avayavo gaNavAmAM AvyA nathI. vananAM aMzabhUta vRkSo vananAM AraMbhakayA utpAdaka nathI paNa temano samudAya svayaM vana che. tevI ja rIte, avyaktanA arthAt mUla prakRtinA aMzabhUta sattva, rajas ane tama dravyo tenA AraMbhakanathI paraMtu temano samudAya svayaM mUla prakRti che. prakRniravayavartavAna vAmAvayaniSedhani, tu vanavRkSanucanAmaMzAnAM niSedhanA yogavArtika 2.18. vAcaspati mizra potAnI sAMkhyatattvakaumudImAM judI rIte samajAve che. temanuM arthaghaTana joIe. sAvayavatA eTale saMyogano saMbhava ane niravayavatA eTale saMyogano asaMbhava. paraspara vicchinna be vastuono saMyoga dekhAya che. pRthvIno pANI sAthe saMyoga che, buddhino

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200 tarkarahasyadIpikA Indriya sAthe, indriyano viSaya sAthe vagere. bIjI bAju mULa prakRtinI sAthe buddhi vagereno saMyoga saMbhavato nathI kAraNa ke mUla prakRti sAkSAt yA paraMparAthI vyakta tattvonuM upAdAnakAraNa che ane upAdAnakAraNa sAthe kAryano kadI saMyoga saMbhave nahi. aprAptipUrvakanI prAptine saMyoga kahevAya che. satkAryavAdI sAMkhyonA mate kArya jema kAraNAtmaka che tema kAraNa paNa kAryAtmaka che, kAraNa ane kAryano abheda che. tethI kArya ane kAraNa vacce aprAptipUrvakanI prAptirUpa saMyoga saMbhavato nathI. saviyavam | avayavanam avayavaH mithaH saMzleSaH mizraNaM saMyoga iti yAvat, aprAtipUrvikA prAptiH saMyoga: teno sada vartata kRti sAvayava sAMkhyatattvakaumudI 10. mahadAdi vyakta sakriya che jayAre avyakta arthAt mUla prakRti niSkriya che. mahadAdi vyakta tattvo potapotAnI adhyavasAya Adi kriyAo kare che ane dezAntaragamanAdi kriyAo paNa kare che. tethI temane sakriya gaNyA che. mahadAdi vyakta tattvo parispandaviziSTa che. parispandano artha che dezAntaragamana. buddhi vagere tattvo pUrvagRhIta zarIrane choDI navA zarIrano Azraya le che. tathAdi vRddhacI 35ttamupati rehaM carnAnti rehAntara vopAta ta teSAM paristha: sAMkhyatattvakaumudI 10. bIjI bAju, prakRti niSkriya che arthAt dezAntaragamanarUpa kriyArahita che. mULa prakRtimAM pariNAmarUpa kriyA hovA chatAM dezAntaragamanarUpa kriyA nathI. varNavyAti paritikSA %ithA tathApi parizmanto nAtisAMkhyatattvakaumudI 10. mULa prakRti vyApaka hoI dezAntaragamana saMbhavatuM nathI. bhikSunuM arthaghaTana viziSTa che. te kahe che ke avyakta arthAta mUla prakRti niSkriya che eno artha e ke te adhyavasAya, abhimAna vagere viziSTa kriyAothI rahita che ane nahi ke calanArUpa kriyAthI paNa rahita che. calanAno artha che kSobha. Ano artha e thayo ke mUla prakRtinI gati mahAsAgaranI gati jevI che, mahAsAgara eka sthAnathI bIjA sthAne jato nathI paraMtu tenI potAnI aMdara to gati yA kSobha che ja. praterathirva vA_vAthamiHInAviFpratiniyatAzUnyatvameva, na tu vevizUnyatven... vastrApuranAmomavAmAn ! yogavArtika 2.18. mahata Adi vyakta tattvo liMga che jyAre avyakta arthAta mUla prakRti aliMga che, A bhedane bIjI rIte paNa samajAvavAmAM Ave che. mahat Adi vyakta tattvonuM mUla kAraNa avyakta che, arthAt mahat Adi vyakta tattvo mUla kAraNa avyaktanAM kAryo che. A kAryabhUta vyakta tattvo potAnA mULa kAraNa avyaktanAM anumApaka (namaka) liMgo che. bIjI bAju avyaktanuM mUla prakRtinuM) koI kAraNa nathI eTale avyakta koInuM kArya nathI. pariNAme avyaktanI bAbatamAM tenuM potAnA kAraNanuM anumApaka liMga hovuM .

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201 sAMkhyamata saMbhavatuM nathI. eTale avyakta aliMga che. mahadAdi vyakta Azrita che jayAre avyakta anAzrita che. Ano artha e ke vyakta tattvo potAnAM kAraNone Azrita che jayAre avyaktane (mUla prakRtine) koI kAraNa ja nathI me.Tale te ||29ne mAzrita nathI.] 21. atha paJcaviMzatitamaM puruSatattvamAha- "anyastvakartA" ityAdi / prakRtezcaturviMzatitattvarUpAyA anyastu pRthagbhUtaH, punarakartA viguNo bhoktA nityacidabhyupetazca pumAnpuruSastattvam / tatrAtmA viSayasukhAdikaM tatkAraNaM puNyAdikarma ca na karotItyakartA, aatmnstRnnmaatrkubjiikrnne'pysmrthtvaat| kI tu prakRtireva, tasyAH pravRttisvabhAvatvAt / tathA viguNaH sattvAdiguNarahitaH, sattvAdInAM prakRtidharmatvAdAtmanazca tadabhAvAt / 21. ve 5yyAsamA tattva puruSanu ni359 43 cha - puruSa arthAt mAtmA prati Adi covIsa tattvothI bhinna che, akartA che, nirguNa che, bhoktA che, nitya citUpa che ema sAMkhyo svIkAre che. puruSa viSayasukha Adine ke viSayasukha vagerenA kAraNabhUta puNya Adi karmone karato nathI, eTale te akartA che. puruSamAM eka taNakhalAne paNa vALavAnuM sAmarthya nathI. pravRtti karavAvALI to prakRti ja che, kema ke pravRtti karavI e to prakRtino svabhAva che. vaLI, puruSa sattva Adi traNa guNothI sarvathA rahita che, kema ke sattva Adi to prakRtinA dharma che, puruSamAM temano abhAva che. 22. tathA bhoktA anubhavitA / bhoktApi sAkSAnna bhoktA, kintu prakRtivikArabhUtAyAM yubhayamukhadarpaNAkArAyAM buddhau saMkrAntAnAM sukhaduHkhAdInAM puruSaH svAtmani nirmale pratibimbodayamAtreNa bhoktA vyapadizyate, "buddhyadhyavasitamarthaM puruSazcetayate"[ ] iti vacanAt / yathA japAkusumAdisaMnidhAnavazAtsphaTike raktatAdi vyapadizyate, tathA 'prakRtyupadhAnavattvAtsukhaduHkhAdyAtmakAnAmarthAnAM puruSasya bhojakatvaM yuktameva vyapadizyate / vAdamahArNavo'pyAha - "buddhidarpaNasaMkrAntamarthapratibimbakaM dvitIyadarpaNakalpe puMsyadhyArohati, tadeva bhoktRtvamasya, na tvAmano vikaaraapttiH|" [ ] tathA cAsuriH -

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202 tarkarahasyadIpikA "vivikte dRkpariNatau buddhau bhogo'sya kathyate / pratibimbodayaH svacche yathA candramaso'mbhasi // 1 // " vA vindhyavAsI tvevaM bhogamAcaSTe"puruSo'vikRtAtmaiva svanirbhAsamacetanas / manaH ratisAMnidhyApAdhi (gheDa)TiyathA rA" rUti 22. vaLI, AtmA bhoktA che, anubhava karanAra che. te bhoktA che paNa sAkSAt bhoktA nathI, paraMtu prakRtinA vikArarUpa buddhimAM saMkrAnta sukha-duHkhano puruSa bhoktA kahevAya che enuM kAraNa to kevaLa eTaluM ja che ke buddhimAM pratibiMbita arthAt saMkrAnta sukhaduHkhanuM pratibiMba puruSanA potAnA nirmaLa AtmAmAM yA svarUpamAM paDe che. A buddhi banne tarapha pratibiMbagrAhI camakatI sapATI dharAvatA darpaNa jevI che. buddhinI darpaNa sAthe sarakhAmaNI ApaNAmAM bhrAnti pedA kare che. sukha-duHkha buddhimAM saMkrAnta thAya che ane sukha-du:khanuM pratibiMba buddhimAM paDe che eno kharo artha e che ke buddhi pote sukhAkAre ke duHkhAkAre pariName che. Ama buddhinI bAbatamAM pratibiMbano artha pariNAma samajavAno che. eTale buddhimAM sukhAkAratA ke duHkhAkAratA pariNAmarUpa che. ethI UlaTuM puruSamAM sukhAkAratA ke duHkhAkAratA kharekhara pratibiMbarUpa che. sukha-duHkha buddhinA dharmo che, buddhi ja sukharUpe ke duHkharUpe pariName che ane sukharUpa ke duHkharUpa pariNamelI buddhi puruSamAM pratibiMbita thAya che. A rIte buddhigata sukha-duHkhanuM pratibiMba puruSamAM paDavuM e ja puruSano sukha-du:khano bhoga che.] AcAryo paNa kahe che ke "buddhi vaDe adhyavasita arthano puruSa bodha kare che." [A vAkyano artha e che ke ghaTapaTa Adi arthanA AkAre buddhino pariNAma e ja buddhino arthavyavasAya che ane ghaTapaTa Adi arthanA AkAre pariNamelI buddhinuM puruSamAM pratibiMba paDavuM e ja puruSano bodha che.] udAharaNa dvArA samajIe. jema jAsudanA phUla Adi raMgIna vastunI sannidhithI svaccha sphaTika paNa lAla Adi raMgavALo kahevAya che tema prakRtinI sannidhi yA upAdhithI svaccha puruSa paNa sukha-duHkhAdino bhoktA kahevAya che. abhayadevasUrinA vAdamahArNavamAM arthAta sanmatiTIkAmAM kahyuM che, "buddhirUpI darpaNamAM saMkrAnta thayeluM arthapratibiMba svacchapuruSarUpI bIjA darpaNamAM paDe che, te ja puruSanuM bhoktApaNuM che, puruSamAM pratibiMba paDavAthI puruSa vikArI banI javAnI Apatti AvatI nathI." [ ]. AcArya Asuri

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sAMkhyamata 203 - kahe che, "jema svaccha jalamAM candranuM pratibiMba paDe che tema buddhimAM buddhithI bhinna puruSanA AkArano pariNAma thavo - pariNAmarUpa pratibiMba paDavuM e ja puruSano bhoga che. arthAt puruSano bhoga buddhiniSTha che." [ahIM ApaNe joIe chIe ke Asuri sukhAkAra ke duHkhAkAra buddhinuM pratibiMba puruSamAM paDatuM mAnatA nathI. eTale puruSane bhoktA kevI rIte gaNI zakAya ? temanA mate to puruSanuM buddhimAM paDeluM pratibiMba ja buddhimAM UThatA sukhAkAra ke du:khAkArane dhAraNa kare che eTale te puruSanuM pratibiMba bhoktA che, puruSa bhoktA nathI - AvI vicitratA UbhI thAya che. potAnI sAMkhyatattvakaumudImAM vAcaspati mizra paNa A ja matano svIkAra kare che. vijJAnabhikSu A matanI sakhata TIkA kare che. te jaNAve che ke puruSamAM sukhAkAra ke duHkhAkAra buddhinuM pratibiMba mAnatAM tenAmAM pariNAmIpaNuM AvI jaze e bhayamAMthI A vicitra mata udbhavyo che. paraMtu tuccha avastubhUta pratibiMbanA kAraNe puruSamAM pariNAmapaNuM AvI javAno bhaya asthAne che. yadyapi puruSazcinmAtro'vikArI tathApi buddherviSayAkAravRttInAM puruSe yAni pratibimbAni tAnyeva puruSasya vRttayaH, na ca tAbhiH avastubhUtAbhiH pariNAmitvaM sphttiksyevaatttvto'sAmAvAt / upara vAdamahArNavamAM paNa A ja vAta kahI che. puruSamAM sukhAkAre ke duHkhAkAre pariNamavArUpa bhogano niSedha che paraMtu puruSamAM sukhAkAra ke duHkhAkAranuM ke pratibiMba dhAraNa karavA rUpa bhogano niSedha nathI.] vindhyavAsIe bhogane A rIte samajAvyo che - "puruSa to svabhAve sarvathA avikArI che, paraMtu acetana mana sAMnidhyanA kAraNe puruSamAM pratibiMbita thaIne tene potAnA AkAravALo banAvI de che, jema jAsudanuM phUla Adi upAdhio sphaTikane potAnA samAna lAla, lIlo ke pILo banAvI de che." " 23. tathA nityA yA ciccetanA tayAbhyupetaH, etena puruSasya caitanyameva svarUpaM, na tu jJAnaM jJAnasya buddhidharmatvAdityAveditaM draSTavyam / kevalamAtmA svaM buddhevyatiriktamabhimanyate, sukhaduHkhAdayazca viSayA indriyadvAreNa buddhau saMkrAmanti, buddhizcobhayamukhadarpaNAkArA, tatastasyAM caitanyazaktiH pratibimbate, tataH sukhyahaM duHkhyahaM jJAtAhamityupacaryate / Aha ca pataJjaliH - 'zuddho'pi puruSaH pratyayaM bauddhamanupazyati, tamanupazyannatadAtmApi tadAtmaka iva pratibhAsate " [ yogabhA0 2 / 20 ] iti / "buddhizcAcetanApi cicchaktisaMnidhAnAccetanAvatIvAvabhAsate " iti /

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204 tarkarahasyadIpikA 23. nitya cit arthAta cetanA ja puruSano svabhAva che. tethI caitanya ja puruSanuM svarUpa che, jJAna puruSanuM svarUpa nathI kema ke jJAna buddhino dharma che ema spaSTapaNe kahevAmAM AvyuM che. kevala eTaluM avazya che ke puruSa potAnAthI sarvathA bhinna buddhine potAnAthI abhinna mAnI le che. sukha, duHkha Adi viSayo indriyo dvArA buddhimAM saMkrAnta thAya che. buddhi banne tarapha pratibiMbagrAhI lIsI camakatI sapATI dharAvatA darpaNa jevI che. tethI eka tarapha sukha, duHkha Adi viSayo buddhimAM pratibiMbita thAya che ane bIjI bAju caitanyazaktinuM arthAt puruSanuM pratibiMba paDe che. buddhimAM puruSa ane viSayanuM pratibiMba paDavAnA kAraNe puruSa "huM jJAtA chuM, huM bhoktA chuM, huM sukhI chuM, huM duHkhI chuM' ema upacArathI mAnavA lAge che. ane pataMjali paNa kahe che, "zuddha evo puruSa paNa buddhinA pratyayane arthAt buddhinI jJAnavRttine pachI dekhe che, tene dekhato te atadAtmA (jJAnavRttirahita) hovA chatAM jANe ke tadAtmaka (jJAnavRttivALo arthAta jJAtA) hoya evo bhAse che." [yogabhASya, 2. 20). "buddhi svayaM acetana che paraMtu puruSanA sAMnidhyanA kAraNe cetanAvALI hoya evI bhAse che." [buddhi jaDa che jyAre puruSa cetana che. buddhino dharma jJAna che jyAre puruSano dharma darzana che. buddhi jANe che jyAre puruSa dekhe che. buddhi jJAtrI che jayAre puruSa draSTA che. buddhi ghaTa, paTa Adi viSayonA AkAre pariName che. A pariNAma e buddhivRtti che. A buddhivRtti e ja jJAna che. buddhinuM ghaTAkAre pariNamavuM e ja buddhinuM ghaTane jANavuM che. buddhino ghaTAkAra pariNAma e ja buddhinuM ghaTajJAna che, ghaTAkAra buddhivRtti che. ghaTAkAra buddhivRtti yA buddhipariNAma e ja buddhine thayeluM ghaTajJAna che. Ama viSayAkAra buddhivRtti e ja jJAna che. puruSanA darzanano viSaya A viSayAkAra buddhivRtti che. puruSa viSayAkAra buddhivRttine ja dekhe che arthAtu puruSa ghaTa, paTa Adi AkAre pariNamelI buddhine arthAta buddhivRttine ja sAkSAt dekhe che, te ghaTa, paTa Adine sAkSAta dekhato nathI, temane to tadAkAra buddhivRtti dvArA ja dekhe che. have prazna e che ke puruSa buddhivRttine dekhe che kaI prakriyAthI? vijJAnabhikSu Adi jevA keTalAka sAMkhyAcAryo kahe che ke puruSa buddhivRttine buddhivRttinuM pratibiMba dhAraNa karIne dekhe che. arthAt puruSe buddhivRttinuM pratibiMba dhAraNa karavuM e ja puruSa dvArA buddhivRttinuM darzana che. vijJAnabhikSu Adi saMkhyAcAryo puruSe buddhivRttinuM pratibiMba dhAraNa karavAthI tenAmAM koI jAtano vikAra thato mAnatA nathI. paraMtu vAcaspati mizra jevA sAMgAcAryo puruSe buddhivRttinuM pratibiMba dhAraNa karavAthI tenAmAM vikAranI Apatti Ave ema mAne che, eTale teo buddhimAM paDeluM puruSanuM pratibiMba buddhivRttine dhAraNa kare che, dekhe che ema mAne che. tethI vAcaspatinA mate to evuM thAya ke buddhivRttinuM darzana kharA puruSane nahi paNa pratibiMbarUpa tuccha

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sAMkhyamata 205 puruSane thAya che. A badhI paribhASAne bAjue rAkhIe to niSkarSa eTalo nIkaLe che ke buddhi ghaTa,paTa Adi viSayone jANe che, arthAt buddhine ghaTajJAna, paTajJAna thAya che jyAre puruSane ghaTajJAna, paTajJAne AdinuM jJAna thAya che ane A jJAnanA jJAnane yA jJAnanA saMvedanane darzana kahe che. paraMtu jJAna eka (arthAt buddhi) kare che ane darzana bIjuM (arthAta puruSa) kare che. eTale jJAna svasaMvedI nathI.] (24. pumAnicetra nItyavekSadvanam, tenA DoDayupIntavya , janmamaraNakaraNAnAM niyamadarzanAddharmAdipravRttinAnAtvAcca / te ca sarve'pyAtmAnaH sarvagatA nityAzcAvaseyAH / uktaM ca - "amUrtazcetano bhogI nityaH srvgto'kriyH| kartA ni: sUkSma mAtmA zrApinavane 'rUti 42 24. zlokamAM 'punAnuM' ema ekavacanano prayoga puruSatva jAtinI apekSAe karyo che. vyaktizaH to puruSa aneka che, kema ke janma, maraNa ane karaNInI vyavasthA dekhAya che ane vaLI dharma Adi pravRttio paNa bhinna bhinna aneka thAya che. te aneka puruSo sarvagata ane nitya (kUTanitya) che ema samajavuM joIe. kahyuM paNa che ke"sAMkhyadarzanamAM puruSa (AtmA) amUrta, cetana, bhoktA, nitya, sarvagata, niSkriya, akartA, nirguNa tathA sUkSma che." [sAMkhyadarzane puruSabahutva svIkAryuM che. tenA anusAra badhAM zarIromAM AtmA eka ja nathI paraMtu pratyeka zarIramAM te judo judo che. sAMkhyonI dalIlo nIce pramANe che - (1) janmanI vyavasthAnA kAraNe e mAnavuM Avazyaka che ke AtmA aneka che. jagatamAM bhinna kALamAM ane bhinna dezamAM aneka puruSone janma letA ApaNe joIe chIe. puruSa eka hoya to badhAM janmo yugapatuM thaI jAya. 2) maraNanI vyavasthA paNa puruSo aneka mAnyA vinA ghaTatI nathI. jo puruSa eka hoya to badhAM mRtyuo eka sAthe thaI jAya. (3) karaNonI vyavasthA dvArA paNa puruSabahutva siddha thAya che. cakSu vagere tera karaNo che. jo AtmA eka hoya to vikala cakSurindriya sAtheno teno saMyoga badhAne eka sAthe aMdha banAvaze. (3) jo puruSa eka hoya to eka vyakti dharmamAM pravRtta thatAM badhI jadharmamAM pravRtta thavI joIe. paraMtu evuM to che nahi. keTalIka vyaktio dharmamAM pravRtta thAya che jyAre keTalIka adharmamAM. ] (41) 25. tasvIpasaMnnArda

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206 paJcaviMzatitattvAni saMkhyayaivaM bhavanti ca / pradhAnanarayozcAtra vRttiH paGgvandhayoriva // 42 // 25. have tattvonA nirUpaNano upasaMhAra karatAM AcArya kahe che-- ane A pramANe saMkhyAthI tattvo paccIsa ja che. pradhAna ane puruSa e beno saMbaMdha to AMdhaLA ane pAMgaLAnA saMbaMdha jevo che. (42). tarkarahasyadIpikA - 1 26. vyAkhyA - cakAro bhinnakramaH, evaM ca saMkhyayA paJcaviMzatitattvAni bhavanti / nanu prakRtipuruSAvubhAvapi sarvagatau mithaHsaMyuktau kathaM varttete ityAzaGkyAha----pradhAnetyAdi / pradhAnapuruSayozcAtra vizve paGgavandhayoriva vRttirvartanam / yathA kazcidandhaH sArthena samaM pATaliputranagaraM prasthitaH, sa sArthazcaurairabhihataH / andhastatraiva rahita itazcetazca dhAvan vanAntarapaGganA dRSTo'bhihitazca 'bho bho andha mA bhaiSIH, ahaM paGgurgamanAdikriyAvikalatvenAkriyazcakSurbhyAM sarvaM pazyannasmi tvaM tu gamanAdikriyAvAnna pazyasi / tato andhenoce -' ruciramidam, ahaM bhavantaM skandhe kariSyAmi, evamAvayorvartanamastu' iti / tato'ndhena paGgurdaSTRtvaguNena svaM skandhamadhiropito nagaraM prApya nATakAdikaM pazyan gItAdikaM cendriyaviSayamanyamapyupalabhyamAno yathA modate, tathA paGgakalpaH zuddhacaitanyasvarUpaH puruSo'pyandhakalpAM jaDAM prakRtiM sakriyAmAzrito buddhyadhyavasitaM zabdAdikaM svAtmani pratibimbitaM cetayamAno modate, modamAnazca prakRtiM sukhasvabhAvAM mohAnmanyamAna: saMsAramadhivasati // 42 // 26. soDavyAcyA sogata yAra bhinnamache. tethI 'khevaM' pachI teno anvaya thAya che. Ama saMkhyAthI arthAt gaNatarIthI tattvo paccIsa thAya che. zaMkA- prakRti ane puruSa banneya sarvagata che, te banne paraspara saMyukta thaIne kevI rIte varte che ? samAdhAna--A jagatamAM pradhAna ane puruSanuM vartana AMdhaLA ane laMgaDAnA vartana jevuM che. udAharaNane samajAvIe chIe--eka AMdhaLo sArtha arthAt vepA2I yAtrI sAthe pATaliputra tarapha ravAnA thayo. mArgamAM coroe vepArIne mArI nAkhyo. AMdhaLo ekalo tyAM ja Ama tema bhaTakavA lAgyo. tyAM vanamAM paDelA eka laMgaDAe te sAMdhaNAne bheyo. saMgaDAne sAMdhaNAne dhuM, "he lAI aMdha, Da2 nahi, huM saMgaDo chu,

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sAMkhyamata 207 cakSuthI badhuM ja jouM chuM paraMtu cAlavAnI kriyA huM karI zakato nathI, tuM cAlavAnI kriyA karI zake che paNa dekhato nathI.' A sAMbhaLIne AMdhaLo bolyo, "are, A to bahu sAruM thayuM, huM mArA khabhA upara tamane besADIza, tame mArga batAvajo ane huM cAlIza], A pramANe ApaNe be vartIzuM.' Ama AMdhaLAe dekhatA laMgaDAne potAnA khabhA upara besADyo ane AMdhaLAnA khabhA para beThelo laMgaDo nagare pahocIne nATaka Adi joIne, gIto sAMbhaLIne tathA anya indriyonA viSayone pAmIne yatheSTa bhogavIne - anubhavIne khuza thAya che. barAbara tevI ja rIte kriyAzaktithI vikala (akartA) evo, paMgu jevo zuddhacaitanyasvabhAva puruSa sakriya AMdhaLA jevI jaDa prakRtinA khabhA upara caDIne arthAt prakRtino saMyoga pAmIne buddhi dvArA adhyavasita zabdAdi viSayone, je potAnA svaccha svarUpamAM pratibiMbita thaI rahyA che temane, anubhavato khuza thAya che ane Ama khuza thato puruSa mohanA arthAt avidyAnA kAraNe prakRtine ja sukharUpa mAnato, te AMdhaLI prakRtinA khabhA upara caDelo bhavabhramaNa karyA kare che. (42) [sAMkhya zAstrakArono mata che ke prakRti puruSanA bhoga ane apavarga mATe kriyA kare che arthAt pravRtti kare che. AnI sAme evI zaMkA karavAmAM Ave che ke acetana jaDa prakRti prayojanapUrvakanI kriyA kevI rIte karI zake? prastuta zaMkAnuM samAdhAna paMguaMdhanA dRSTAntamAMthI maLe che. jaDa prakRtine doravaNI ApanAra tenI sAthe saMyukta adeyukta yA karmayukta puruSa che. svayaM kriyAzIla prakRtinI kriyAne bhoga tarapha vALavI ke apavarga yA kaivalya tarapha vALavI te adaSTayukta puruSanA hAthamAM che. prakRtinI prayojanapUrvikA kriyAmAM kriyAnuM prayojanapUrvakatva prakRti sAthe saMyukta puruSanA kAraNe che jayAre mAtra kriyA ja prakRtinA kAraNe che. prakRti ane puruSanuM joDuM, paMga ane aMdhanA joDAnI jema, eka vyaktinI mAphaka varte che.] 27. tarditasya : yatyiAdiprkRtiviyogo mokSaH puruSasya bataitadantarajJAnAt / mAnatritayaM cAtra pratyakSaM laiGgika zAbdam // 43 // 27. to pachI puruSanI mukti kevI rIte thaze? eno uttara AcArya Ape che prakRtinA viyoganuM nAma mokSa che.mokSa prakRti ane puruSanA bhedanA jJAnathI thAya che. sAMkhyamatamAM pratyakSa, anumAna ane zAbda(Agama) e traNa pramANa che. (43). 28. vyAkhyA-bateti pRcchakAnAmAmantraNe, etayoH prakRtipuruSayoryadantaraM

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208 tarkarahasyadIpikA vivekastasya jJAnAtpuruSasya yaH prakRteviyogo bhavati, sa mokSaH / tathAhi "zuddhacaitanyarUpo'yaM puruSaH paramArthataH / pratyuttaramajJAtviI poliMsAramazritaH " tataH prakRteH sukhaduHkhamohasvabhAvAyA yAvanna vivekena grahaNaM tAvanna mokSaH, prakRtervivekadarzane tu pravRtteruparatAyAM prakRtau puruSasya svruupennaavasthAne mokSa kRti mokSaza vicchedrAddhati, vanya prakRtivaiRA-i kadAkSiNabhedAt trividhaH / tathAhi-prakRtAvAtmajJAnAd ye prakRtimupAsate, teSAM prAkRtiko bandhaH / ye vikArAneva bhUtendriyAhaMkArabuddhIH puruSabuddhayopAsate, teSAM vaikArikaH / iSTApUrte dAkSiNaH, puruSatattvAnabhijJo hISTApUrtakArI kAmopahatamanA badhyata iti / "iSTApUrtaM manyamAnA variSThaM nAnyacchreyo ye'bhinandanti mUDhAH / nAkasya pRSThe te sukRtena bhUtvA, imaMlokaM hInataraMvA vizanti // 1 // [30 zArA20] iti / bandhAcca pretyasaMsaraNarUpaH saMsAra: pravarttate / 28. zlokavyAkhyA - zlokamAM "bata' zabdano prayoga prazna pUchanAranuM dhyAna kheMcavA mATe che. A be prakRti ane puruSano je bheda che te bhedanA jJAna arthAt vivekajJAna dvArA puruSano prakRtithI je viyoga thAya che te mokSa che. te mujaba kahyuM paNa che, "paramArtha dRSTie to A puruSa zuddhacaitanyasvarUpa che. te prakRtithI potAno bheda jANato na hovAthI mohanA (arthAtu ajJAna yA avidyAnA) kAraNe saMsAramAM paribhramaNa kare che." tethI sukha, duHkha ane mohanA svarUpavALI prakRtine jyAM sudhI puruSa potAnAthI bhinna jANato nathI tyAM sudhI teno mokSa nathI. prakRtinA puruSathI bhedanuM jJAna arthAt vivekajJAna puruSane thatAM ja prakRtinI pravRtti aTakI jAya che ane pariNAme puruSa potAnA zuddhacaitanyasvarUpamAM avasthAna pAme che, puruSanuM potAnA zuddhacaitanyasvarUpamAM avasthAna ja mokSa che. mokSa bandhane toDavAthI thAya che. bandha traNa prakArano che-(1) prAkRtika babdha, (2) vaikArika bandha ane (3) dAkSiNa bandha. temanI samajUtI A pramANe che-prakRtine AtmA mAnIne jeo prakRtinI upAsanA kare che temane prAkRtika bandha thAya che. jeo vikArone arthAt pRthvI Adi bhUto, indriyo, ahaMkAra tathA buddhine puruSa samajIne temanI ja upAsanA kare che temane vaikArika bandha

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sAMkhyamata 209 thAya che. iSTa ane pUrva karmo karavAthI dAkSiNa bandha thAya che. puruSatattvane na jANanArA, sAMsArika kAmanAothI malIna manavALAone dAkSiNa bandha thAya che kema ke teo ISTa ane pUrta karmo kare che. kahyuM paNa che ke - "je mUDha loko iSTApUrta karmone - zrutipratipAdita yajJa Adi karmo ISTakarmo ane smRtivihita kUvA, vAva AdinuM nirmANa karavArUpa pUrtakarmone- ja variSTha arthAt sarvazreSTha mAnIne anya koI kalyANakArI karma yA dhyAna Adine kartavya samajatA nathI teo pahelAM yajJAdi karmanA phaLarUpe svarga pAme che ane chevaTe A manuSyalokamAM ke tenAthI paNa hIna tiryaloka AdimAM janma le che." (muMDakopaniSad, 1.2.10]. bandhathI paralokamAM janma lenArUpa athAt bhavabhramaNarUpa yA janmamaraNanA cakarUpa saMsAra cAlyA kare che. 29. sAMdhyamate 2 purUSI pravRtivinAtmakya na banyamokSasNsaaraaH, kiM tu prakRtereva / tathA ca kApilA: "tasmAnna badhyate naiva mucyate nApi saMsarati kazcit / saMsarati badhyate mucyate ca nAnAzrayA prakRtiH // 1 // " [sAMrA dara I] rUti navaramamI bandhamokSasaMsArAH puruSe upacaryante / yathA jayaparAjayau. bhRtyagatAvapi svAminyupacaryete tatphalasya kozalAbhAdeH svAmini saMbandhAt, tathA bhogApavargayoH prakRtigatayorapi vivekAgrahAtpuruSe saMbandha iti // 29. sAMkhyamatamAM puruSa na to prakRtirUpa arthAt kAraNarUpa che ke na to vikRtirUpa arthAt kAryarUpa che. [bIjA zabdomAM puruSa kUTanitya che.] tethI puruSano na to baMdha thAya che ke na to mokSa thAya che ke na to tene saMsAra che. [baMdha, mokSa Adi avasthAo kuTasthanityane hoya ja nahi.] paraMtu A baMdha, mokSa prakRtinA ja che, saMsaraNa yA saMsAra paNa prakRtine ja che. sAMkhyo kahe che, "tethI koI puruSa baMdhAtoya nathI, ke mukta paNa thato nathI ke bhavabhramaNa arthAt saMsaraNa paNa karato nathI. vividha sthULa zarIro pariNAmarUpe dhAraNa karIne prakRti ja baMdhAya che, saMsaraNa kare che ke mukta thAya che." [sAMkhyakArikA, 62] [nAnAzrayA vamanuSyatirthazarIramUtyartha: mAThara]. eTaluM avazya che ke prakRtinA baMdha, mokSa ane saMsAra puruSanA upacArathI kahevAya che. jema sainikono jaya ane parAjaya rAjAno ja jaya ane parAjaya manAya che kema ke jaya ane parAjayanA phaLarUpa dhanalAbha Adi rAjAne prApta thAya che tema bhoga ane apavarga banne prakRtinA ja che tema chatAM puruSane prakRtithI pote judo che evuM bhedajJAna yA vivekajJAna na hovAthI

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210 tarkarahasyadIpikA prakRtinA bhoga ane apavargane te potAnA mAnI le che. 30. atra pramANasya sAmAnyalakSaNamucyate-'arthopalabdhihetuH pramANam' iti / athottarArdhe mAnatritayaM ca-pramANatritayaM ca, atra-sAMkhyamate / kiM tadityAha-pratyakSaM-pratItaM, laiGgaM-anumAnaM, zAbdaM-cAgamaH cakAro'trApi saMbandhanIyaH / tatra pratyakSalakSaNamAkhyAyate- zrotrAdivRttiravikalpikA pratyakSam' iti / zrotraM tvak cakSuSI jihvA nAsikA ceti paJcamI' iti / zrotrAdInIndriyANi, teSAM vRttirvartanaM pariNAma iti yAvat, indriyANyeva viSayAkArapariNatAni pratyakSamiti hi teSAM siddhAntaH / avikalpikA nAmajAtyAdikalpanArahitA zAkyamatAdhyakSavad vyAkhyeyeti / 30. have ahIM pramANanuM sAmAnya lakSaNa jaNAvIe chIe - arthopalabdhinI utpattinuM je sAdhakatama kAraNa che te pramANa che. zlokanA uttarArdhamAM sAMkhyonAM traNa prabhAone 49||vyaaNche - (1) pratyakSa, (2) mA arthAt liMga dvaar| yatuM anumAna, ane (3) zAbda arthAt Agama. temAMthI pratyakSanuM lakSaNa A pramANe kahevAmAM AvyuM che - zrotra vagere IndriyonI nirvikalpaka vRtti pratyakSa che. zrotra, sparzana, cakSu, jIbha ane nAka e pAMca Indriyo che. zrotra Adi indriyonI vRtti arthAt pariNAma yA vyApAra e ja zrotrAdivRttino artha che. sAMkhyo viSayAkAre pariNata indriyone ja pratyakSapramANa mAne che. nAma, jAti Adi kalpanAthI rahita indriyavRtti nirvikalpaka che. A nirvikalpaka indriyavRttinuM vyAkhyAna bauddhadarzanamAM karavAmAM AvelA pratyakSanA vyAkhyAnanI jema karavuM. 31. IzvarakRSNastu 'pratiniyatAdhyavasAyaH zrotrAdisamuttho'dhyakSam" iti praah| ____31. zva28! 5 , "potAnA niyata viSayanA 3 52melI zrotra Indriyoe buddhimAM utpanna karelo svagata viSayAkAravALo buddhino pariNAma yA buddhivRti, 4 adhyavasAya35 chete, 4 pratyakSa che." 32. anumAnasya tvidaM lakSaNam-pUrvavaccheSavatsAmAnyatodRSTaM ceti trividhamanumAnamiti / tatra nadyunnatidarzanAdupari vRSTo deva ityanumIyate yattatpUrvavat / tathA samudrodakabinduprAzanAccheSaM jalaM kSAramanumAnena jJAyate, tathA sthAlyAM sikthaikacampanAccheSamannaM pakkamapakkaM vA jJAyate tatzeSavat / yatsAmAnyatodRSTaM talliGgaliGgipUrvakam, yathA tridaNDadarzanAdadRSTo'pi liGgI parivrAja

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sAMkhyamata 211 ko'stItyavagamyate, iti trividham / athavA talliGgaliGgipUrvakamityevAnumAnalakSaNaM sAMkhyaiH samAkhyAyate / 32. A anumAnanuM lakSaNa che- [je jJAna liMgaliMgijJAnapUrvaka thAya che te anumAna che. liMga eTale vyApya ane liMgI eTale vyApaka. eTale je jJAna vyApyavyApakabhAvanA arthAta vyAptinA jJAna dvArA thAya che te anumAna.] pUrvavata, zekhavat tathA sAmAnyatodaSTa bhede traNa prakAranuM anumAna che. nadIpUra joIne uparavAsamAM varasAda thayo hovAnuM anumAna pUrvavat che. samudranA eka jalabiMdune cAkhI te khAruM jaNAtAM samudranAM badhAM ja jalabiMduo khArAM che evuM anumAna zeSavat che. sagaDI upara mUkelI tapelImAMthI cokhAno eka dANo kADhI dabAvI jotAM te caDI gayelo jaNAtAM badhA cokhAnA dANA caDI gayA che evuM anumAna zeSavanuM bIjuM udAharaNa che. mAtra sAmAnya liMgaliMgIjJAnapUrvaka arthAt sAmAnya vyaktinA jJAnapUrvaka (arthAt kAryakAraNabhAva Adi vizeSa vyAptinA jJAnapUrvaka nahi paNa kevaLa sAmAnya vyAptinA jJAnapUrvaka) je anumAna thAya te sAmAnyatodaSTa anumAna che. athavA liMga(hetu) ane liMgI (sAdhya)nA vyAptisaMbaMdhane grahaNa karyA pachI liMgane joI liMgInuM je jJAna thAya che te anumAna e pramANe sAMkhyoe anumAnanuM lakSaNa kahyuM che. 33. zAbdaM tvAptazrutivacanam, AptA rAgadveSAdirahitA brahmasanatkumArAdayaH, zrutirvedaH teSAM vacanaM zAbdam / 33. AHvacana ane zrutivacana zabda pramANa che. rAga-dveSa AdithI rahita brahma sanakumAra vagere Apta che. zruti eTale veda. temanAM vacana zAbda pramANa che, AgamapramANa che. 34. atrAnuktamapi kiMciducyate / cicchaktiviSayaparicchedazUnyA nArthaM jAnAti, buddhizca jaDA na cetayate, sannidhAnAttayoranyathA pratibhAsanam, prakRtyAtmasaMyogAtsRSTirupajAyate, prakRtivikArasvarUpaM karma, tathA traiguNyarUpaM sAmAnyam, pramANaviSayastAttvika iti / atra trayo guNAH sattvarajastamAMsi / tataH svArthe "Nyo nandAdeH" iti NyaH, yathA trayo lokAstrailokyaM, SaDguNAH SADguNyam, tatasvaiguNyaM rUpaM svabhAvo yasya sAmAnyasya tat traiguNyarUpamiti / pramANasya ca phalamittham / pUrvaM pUrva pramANamuttaraM tu phalamiti / 34. [vistArabhaye AcArya haribhadrasUrie na kahelI keTalIka vAto paNa TIkAmAM

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21 2 tarkarahasyadIpikA kahevAmAM Ave che. citizakti arthAt puruSa viSayaparicchedathI arthAt viSayajJAnathI rahita che. puruSa jANato nathI arthAt jJAna teno dharma nathI. ane buddhi jaDa che. ti viSayone jANe che, jJAna teno dharma che, paNa] te jJAnane cetanAnA prakAzathI prakAzita nathI karI zakatI, te jJAnanuM saMvedana yA darzana nathI karI zakatI. puruSa ane buddhi bannenA sannidhAnanA kAraNe puruSa potAne jJAnavALo arthAt jJAtA samaje che ane buddhi potAne cetanAvALI arthAt cetanAnA prakAzavALI samaje che. prakRti ane puruSanA [avidyAjanya saMyogathI sRSTi utpanna thAya che. karma arthAt puNya-pApa (adaSTa) e prakRtino ja pariNAma yA vikAra che. triguNAtmaka prakRti sAmAnyarUpa che arthAt badhA ja jaDa padArthomAM anusmRta che tema ja badhA ja baddha puruSonI sabhAnapaNe bhogya che. pramANanA viSayabhUta bAhya artho vAstavika che, kAlpanika yA mithyA nathI. sAMkhyamatamAM traNa guNo che sattva, rajas ane tamasa. triguNane svArthamAM pya pratyaya lagAvavAthI - 'Lyo naH ' sUtra anusAra-aguNya zabda bane che. triguNa ja traguNya kahevAya che, jema triloka ja railokya kahevAya che ane paguNa ja SAguNya kahevAya che tema. traguNya e ja svabhAva che jeno te traguNyasvabhAva yA baiguNyarUpa arthAta prakRti (sAmAnya). naiguNyarUpa sAmAnyanuM che arthAt prakRtinuM che. pramANanuM phaLa A pramANe che-pUrva pUrva pramANa che ane uttara uttara phaLa che, arthAta sannikarSa jayAre pramANa hoya che tyAre nirvikalpaka jJAna phaLa hoya che, jayAre nirvikalpaka jJAnane pramANa mAnavAmAM Ave che tyAre savikalpaka jJAnane phaLa kahevAya che. 35. tathA zArapane kArya savotpaDar(8)Syio detuH | taduktam-"asadakA( ka )raNAdupAdAnagrahaNAtsarvasaMbhavAbhAvAt / zaktasya zakyakaraNAtkAraNabhAvAcca satkAryam // 1 // " [ sAMkhyakArikA 9] iti // atra sarvasaMbhavAbhAvAditi, yadyasatkAryaM syAttadA sarvaM sarvatra bhavet / tatazzca tRNAdibhyo'pi suvaNAdIni bhaveyuH, na ca bhavanti, tasmAtkAraNe kArya sdev| tathA dravyANyeva kevalAni santi, na punarutpattivipattidharmANa: paryAyAH ke'pi, AvirbhAvatirobhAvamAtratvAtteSAmiti / 35. utpatti pahelAM paNa kAraNamAM sat arthAt astitva dharAvatuM kArya utpanna thAya che evuM pratipAdana karatA satkAryavAdanI siddhi 'asaraLata' (asatane utpanna karavuM zakya na hovAthI)' vagere hetuothI thAya che. kahyuM paNa che ke - "kArya utpatti pUrve sat arthAt astitva dharAvatuM hoya che kAraNa ke asatnI utpatti karI zakAtI nathI, kAryane utpanna karavA amuka ja upAdAnakAraNanuM grahaNa karavAmAM Ave che, badhAM

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sAMkhyamata 213 kAraNomAMthI badhAM kAryonI utpatti saMbhavatI nathI, je kAraNa je kAryane utpanna karavA samartha yA zakta hoya te ja kAraNa te kAryane utpanna kare che, ane kAraNa je jAtinuM hoya che te jAtinuM kArya hoya che.' [sAMkhyakArikA, 9] - [(1) 'asaraLAt - potAnI utpatti pahelAM potAnA kAraNamAM avyaktarUpe astitva na dharAvatA kAryane to koI utpanna na karI zake. asat ghaTa vagere kAryo sat mATI vageremAMthI utpanna thAya che evo mata barAbara nathI. jo koI kahe ke asattva dharmavALuM kArya kAraNavyApAra pachI sattva dharmavALuM bane che to te yogya nathI. ahIM asattva dharmane kAryano dharma gaNyo che paNa dharma dharmI (Azraya) vinA rahI zake nahi, eTale asattva dharmanA Azrayane tenI utpatti pahelAM paNa astitva dharAvato mAnavo ja joIe. AthI siddha thAya che ke utpatti pahelAM paNa kArya astitva dharAve che ja. koIne zaMkA thAya ke ghaTa vagere kArya potAnI utpatti pahelAM jo astitva dharAvatA ja hoya to temanI utpatti mATe kuMbhAra vagerenA vyApAranI jarUrata ja kyAM rahI ? A zaMkAnuM nirAkaraNa e che ke kuMbhAra vagerenA vyApArathI ghaTa vagere kAryonI kevaLa abhivyakti thAya che. kAraNavyApAra pahelAM kAraNamAM anabhivyakta rahelo ghaTa pachIthI kAraNavyApAra dvArA abhivyakta thAya che. kAraNavyApAra abhivyaMjaka che. (2) 3pAvanapradaLAt -- jo utpatti pahelAM kArya tenA kAraNamAM astitva dharAvatuM na hoya to ApaNe amuka kAryane utpanna karavA amuka ja upAdAnanuM grahaNa karIe chIe e hakIkatano khulAso thaI zakaze nahi. ApaNe to kerI yA AMbo utpanna karavA mATe goTalo ja vAvIe chIe, dhaturAnuM bI vAvatA nathI. jo utpatti pahelAM kerI ke AMbo goTalAmAM asat che ema mAnIe to tevuM asattva to dhaturAnA bImAM paNa che ane to pachI dhaturAnA bImAMthI paNa kerI ke AMbo utpanna thavo joIe; pariNAme amuka kAryanuM amuka ja upAdAnakAraNa che evo niyama ke vyavasthA je A jagatamAM pravarte che teno khulAso nahi thaI zake. A darzAve che ke goTalAmAM AMbo avyaktarUpe astitva dharAve che jyAre dhaturAnA bImAM te astitva dharAvato nathI.] (3) sarvasaMmavAmAvAt - jo kArya utpatti pahelAM kAraNamAM asat hoya to badhAmAMthI badhAMnI utpatti thavI joIe, to pachI tRNamAMthI suvarNa utpanna thavuM joIe, paraMtu tRNamAMthI suvarNa utpanna thatuM nathI. tethI kAryane utpatti pahelAM kAraNamAM san mAnavuM ja joIe. [jo utpatti pahelAM kAryane asat mAnavAmAM Ave to te kALe sat kAraNa ane asat kArya vacce koI paNa prakArano saMbaMdha na banI zake, kAraNa ke saMbaMdha to be sat vastuo vacce ja saMbhavI zake, be saMbaMdhImAMno eka paNa asat hoya to

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214 tarkarahasyadIpikA temanI vacce saMbaMdha na ghaTe. have jo kArya sAthe asaMbaddha rahIne ja kAraNa kAryane utpanna kare che evuM kalpavAmAM Ave to AvuM asaMbaddhapaNe badhAM ja kAraNonuM badhAM ja kAryo sAthe ekasarakhuM hoI game te kAraNa game te kAryane pedA kare, bIjI rIte kahIe to pratyeka kAraNa badhAM ja kAryone pedA karI zake. Ano artha e thAya ke to pachI goTalAmAMthI AMbo ja nahi paNa lImaDo, pIpaLo vagere badhuM ja utpanna thaI zake paraMtu jagatamAM AvI avyavasthA nathI. jagatamAM to evI vyavasthA che ke amuka kAraNamAMthI ja amuka kArya utpanna thAya che. Ano artha e ke kAraNa kArya sAthe saMbaMddha rahIne ja tene utpanna kare che, te potAnI sAthe asaMbaddha evAM kAryone utpanna karatuM nathI. Ama kArya utpatti pahelAM sat che e siddha thAya che.] [(4) zasya zaraVIK - koI zaMkA kare ke upara je doSo batAvyA te kAryane utpatti pahelAM asat mAnanAranA matamAM AvatA ja nathI kAraNa ke kAraNa potAnA kArya sAthe asaMbaddha rahIne paNa te ja kAryane utpanna kare che jene utpanna karavA te zakta (samartha) hoya. bIjA zabdomAM kahIe to je kAraNamAM je kAryane utpanna karavAnI zakti hoya che te kAraNa te ja kAryane utpanna kare che, bIjAne nahi. udAharaNArtha, mATIrUpa kAraNamAM ghaTarUpa kAryane utpanna karavAnI zakti che, paTane utpanna karavAnI zakti nathI, eTale te ghaTane utpanna kare che ane paTane utpanna karatuM nathI. kAraNagata utpAdakatvazaktinuM jJAna kAryane joIne thAya che. mATIrUpa kAraNamAMthI paTarUpa kAryanI utpatti kyAMya dekhAtI nathI, temAMthI to ghaTarUpa kAryanI utpatti thatI dekhAya che. eTale ApaNe anumAna karIe chIe ke mATImAM paTane utpanna karavAnI zakti nathI paNa ghaTane utpanna karavAnI zakti che. * upara jaNAvelI zaMkAnuM samAdhAna sAMgAcAryo nIce pramANe kare che. e vAta sAcI ke tailotpatti pahelAM talamAM vidyamAna je tailotpAdakatva zakti che tenuM jJAna telanI utpatti joyA pachI anumAnathI thAya che. emAM koI vivAda nathI. paraMtu telanI utpatti pahelAM talamAM vidyamAna je tailotpAdakatvazakti che te telanI utpatti pahelAM tela sAthe saMbaddha che ke asaMbaddha? jo saMbaddha mAnazo to utpatti pahelAM kAryanuM (telanuM) sattva siddha thaI jaze. jo asaMbaddha kahezo to talamAM telanI utpatti pahelAM tailotpAdakatvazakti hoya che ema nahi kahI zakAya. vaLI, tela joIne talamAM tailotpAdatvazaktinuM anumAna paNa nahi thaI zake, kAraNa ke asaMbaddha hetu (tela) sAdhyatilotpAdakatvazakti)no anumApaka kevI rIte banI zake. A muddAne bIjI rIte samajIe. azakta kAraNamAMthI azakya kAryanI utpatti

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sAMkhyamata 215 saMbhavatI na hoI zakta kAraNamAMthI ja zakya kAryanI utpatti mAnavI rahI. jo utpatti pahelAM kArya asat hoya to te kALe te zakya che ema paNa na varNavI zakAya ane to pachI kAraNa zakyane ja utpanna kare che, bIjAne nahi ema paNa nahi kahI zakAya. je asat che te niHsvabhAva che. je niHsvabhAva hoya temAM parivartana na lAvI zakAya ane jenuM parivartana na thaI zake te to avikArI kahevAya. avikArIne koNa utpanna karI zake? tethI ja je asat che te kharekhara azakyakriya che. tevAne kAraNa utpanna kare che ema mAnatAM to kAraNa azakyakriyane utpanna kare che evuM mAnavAnI Apatti Ave. hakIkatamAM, azakyakriyane to koI paNa kadI utpanna na karI zake. eTale, utpatti pahelAM kArya sat che ema mAnavuM ja joIe. (5) jAraLamAvAndra nAryastha - kAraNano je bhAva, svabhAva yA jAti hoya che te ja kAryano bhAva, svabhAva yA jAti hoya che, anya nahi. DAMgaramAMthI DAMgara ja ane javamAMthI java ja utpanna thAya che. ethI UlaTuM, DAMgaramAMthI java ke javamAMthI DAMgara kadI utpanna thatAM nathI. A darzAve che ke kArya kAraNAtmaka hoya che. kArya kAraNathI bhinna nathI. jyAre paristhiti AvI che tyAre kAraNa jo sat hoya to kArya asat hoya e to saMbhave ja nahi. kA2Nagata je sattA che tenAthI atirikta bIjI koI sattA kAryanI nathI. kAryanI utpatti pahelAM kAraNa sat hovAthI kAraNathI abhinna kArya paNa te vakhate sat ja hoya che ema mAnavuM joIe.] vaLI, sAMkhyamatamAM kevaLa dravyo ja astitva dharAve che. utpatti ane vinAza dharmavALA koI paNa paryAyo che ja nahi kema ke sAMkhyamatamAM paryAyono kevaLa AvirbhAva ane tirobhAva ja thAya che. 36. sAMkhyAnAM tarkagranthAH SaSTitantroddhArarUpaM mATharabhASyaM saaNkhysptinAma, tattvajAmuddI, gauDapAduM, AtreyatAM netyAya: II4rU| 36. SaSTitantranA uddhArarUpa sAMkhyasamatinAmanuM mATharabhASya, (IzvarakRSNakRta sAMkhyakArikAne sAMkhyasamati mAnavAmAM Ave che), sAMkhyatattvakaumudI (vAcaspati mizrakRta), gauDapAdabhASya, Atreyatantra Adi sAMkhya tarkagrantho che. (43) 37. sAMkhyamatamupasaMjihIrSannuttaratra jainamatamabhidhitsannAhaevaM sAMkhyamatasyApi samAso gadito'dhunA / jainadarzanasaMkSepaH kathyate suvicAravAn // 44 // 37. AcArya sAMkhyamatano upasaMhAra karI jainamatanuM nirUpaNa karavAnI icchA

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216 DaratA uhe che Ama sAMkhyamatanuM saMkSepamAM nirUpaNa karyuM. have sAruM cintana dharAvato nainadRrzanano sAra-saMkSepa 4sAvI. (44). 38. vyAkhyA - evamuktavidhinA sAMkhyamatasyApi na kevalaM bauddhanaiyAyikayorityapizabdArthaH / samAsa:- saMkSepo'dhunA gaditaH / jainadarzanasaMkSepaH kathyate / kathaMbhUtaH suvicAravAn - suSThu sarvapramANairabAdhitasvarUpatvena zobhanA vicArA: suvicArAste vidyante yasya sa suvicAravAn, na punaravicAritaramaNIyavicAravAniti / anenAparadarzanAnyavicAritaramaNIyAnItyAveditaM mantavyam / yaduktaM paraireva - tarkarahasyadIpikA "purANaM mAnavo dharmaH sAGgo vedazcikitsitam / AjJAsiddhAni catvAri na hantavyAni hetubhiH // 1 // " [ manu0 12 / 110] parairhi doSasaMbhAvanayaiva svamatavicAraNA nAdriyate / yata uktam" asti vaktavyatA kAcittenedaM na vicAryate / nirdoSaM kAJcanaM cetsyAtparIkSAyA bibheti kim // 1 // " iti / ata eva jainA jinamatasya nirdUSaNatayA parIkSAto nirbhIkA evamupadizanti - sarvathA svadarzanapakSapAtaM parityajya mAdhyasthyenaiva yuktizatai: sarvadarzanAni punaH punarvicAraNIyAni teSu ca yadeva darzanaM yuktiyuktatayAvabhAsate, yatra ca pUrvAparavirodhagandho'pi nekSyate, tadeva vizAradairAdaraNIyaM nAparamiti / yathA coktam " "pakSapAto na me vIre na dveSaH kapilAdiSu / yuktimadvacanaM yasya tasya kAryaH parigrahaH // 1 // " [ lokatattvani0 zlo0 38 ] 38. zso'vyApyA- khAma utambhathI sAMkhyamatanuM pA saMkSepamAM ni3pe| ryu, arthAt kevaLa bauddhamatanuM ane naiyAyikamatanuM ja nahi paNa sAMkhyamatanuM paNa. have jaina darzananuM saMkSepamAM nirUpaNa karIzuM. jainadarzana kevuM che ? suvicAravAn che, arthAt sArA

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sAMkhyamata 217 - eTale ke badhAM pramANothI abAdhita svarUpa hovAthI zobhana vicArovALuM jainadarzana che. arthAt jainadarzananAM vacano avicAritaramaNIya eTale ke jyAM sudhI yuktipUrvaka vicAra-parIkSA na karo tyAM sudhI ja ramaNIya lAgatAM nathI. AnAthI sUcita thAya che ke anya darzanono jyAM sudhI vicAra karavAmAM nathI Avato tyAM sudhI ja te darzano ramaNIya lAge che, arthAt tarkanI kasoTI para caDatAM temanI ramaNIyatA adazya thaI jAya che. paradarzanovALAo pote ja kahe che, "purANa, mAnavadharma(manusmRti), vedAMgo sahita veda, cikitsAzAstra (Ayurveda) A cAra AjJAsiddha che arthAt jevAM ne tevAM bAbAvAkyanA rUpamAM ja mAnI levAnAM che, temane hetuothI yA tarkothI haNavA joIe nahi." [manusmRti, 12.110] paramatavALAo potAnA matamAM doSanI saMbhAvanAnA DarathI DarIne potAnA matanI vicAraNA - parIkSA karavAnI vAtano Adara karatA nathI. kahyuM paNa che ke - "potAnA darzanamAM kaMika kahevApaNuM che - te pUrNa nathI, temAM doSo haze ja - evuM samajIne anya darzananA anuyAyIo potAnA darzana aMge vicAravAnuM - tenI parIkSA karavAnuM ja choDI de che. jo sonuM so TacanuM hoya to tene kasoTI para caDavAmAM bhaya zAno ? [tenI parIkSA thavA do. nirdoSa haze to doSa kADhI zakAze ja nahi.]" eTale ja jaino potAno jinamata nirdoSa hovAnA kAraNe jinamatanI parIkSAthI DaryA vinA nirbhIka banIne kahe che - potAnA matano pakSapAta tadRna choDI daIne taTasthapaNe badhAM darzano upara vAraMvAra vicAra karo ~ parIkSA karo - ane vicAra yA parIkSA pachI je darzana yuktisaMgata jaNAya, jemAM pUrvApara virodhanI gandha sudhdhAM na hoya teno ja vizAradoe - samajadAroe Adara ane svIkAra karavo joIe, bIjAno nahi. jainonI to ghoSaNA che ... "mane mahAvIra pratye rAga nathI ke kapila vagere pratye dveSa nathI. ame to spaSTapaNe mAnIe chIe ke jenuM vacana yuktiyukta yA tarkasaMgata hoya tenuM anusaraNa karavuM joIe." [lokatattvanirNaya, zloka 38]. - iti zrItapogaNanabho'GgaNadinamaNizrIdevasundarasUripAdapadmopajIvizrIguNaratnasUriviracitAyAM tarkarahasyadIpikAbhidhAnAyAM SaDdarzanasamuccayavRttau sAMkhyamatarahasya prakAzano nAma tRtIyo'dhikAraH // tapAgaccharUpI AkAzamAM sUrya jevA pratApI zrI devasundarasUrinAM caraNakamaLanA upAsaka zrI guNaratnasUrie racelI tarkarahasyadIpikA nAmanI SadarzanasamuccayanI TIkAno sAMkhyamatanA rahasyane prakaTa karato trIjo adhikAra pUrNa.

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cotho adhikAra jainamata atha caturtho'dhikAraH jainamatam 1. athAdau jainamate liGgaveSAcArAdi procyate / jainA dvividhAH zvetAmbarA digambarAzca / tatra zvetAmbarANAM rajoharaNamukhavastrikAlocAdi liGgam, colapaTTakalpAdiko veSaH, paJca samitayastistrazca guptayasteSAmAcAraH / "IryAbhASaiSaNAdAnanikSepotsargasaMjJikAH / paJcAhuH samitIstistroM guptIstriyoganigrahAt // 1 // " iti vacanAt / ahiMsAsatyAsteyabrahmAkiJcanyavAn krodhAdivijayI dAntendriyo nirgrantho guruH, mAdhukaryA vRttyA navakoTIvizuddhasteSAM nitymaapuruMH, hAra:, saMyamanirvAhArthameva vastrapAtrAdidhAraNam, vandyamAnA dharmalAbhamAcakSate / 1. sauprathama jainamatamAM jainamatAnuyAyIonAM liMga, veza, AcAra AdinuM varNana karavAmAM Ave che. jainamatAnuyAyIonA be bheda che - zvetAmbara ane digambara, te bemAMthI zvetAMbaronA munionAM rajoharaNa, mukhapaTTI, loca Adi liMgo yA cihno che. temano veza colapaTTa tathA kalpa (eka cAdara yA vastra) Adi che. teo pAMca samiti (joI tapAsI sAvadhAnIpUrvaka karAtI pravRtti) tathA traNa gupti (mana, vacana ane kAyAnI pravRttino saMyama)nuM AcaraNa kare che. "pAMca samitionAM nAma A jaNAvyAM che - IryAsamiti eTale cAlavA-UThavA-besavAnI sAvadhAnIpUrvakanI pravRtti, bhASAmiti eTale bolavAnI sAvadhAnIpUrvakanI pravRtti, eSaNAsamiti eTale bhikSAcaryAnI sAvadhAnIpUrvakanI pravRtti, AdAnanikSepasamiti eTale vastu levAmUkavAnI sAvadhAnIpUrvakanI pravRtti, utsargasamiti eTale maLa-mUtranA utsarjananI sAvadhAnIpUrvakanI pravRtti. [sAvadhAnatA hiMsAmAMthI bacavA mATe che]. traNa guptio eTale mana, vacana ane kAyAnA yogano arthAt pravRttino nigraha (saMyama)." A mujaba kahevAmAM AvyuM che. zvetAmbaronA guru nigrantha che. teo ahiMsA, satya, asteya, brahmacarya tathA Arkicanya arthAt aparigraha e pAMca mahAvratonuM pAlana kare che, krodha, mAna, mAyA (chaLakapaTa) ane lobha A cAra kaSAyone jIte che, indriyonuM

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jainamata 219 damana kare che arthAt indriyone viSayo bhaNI javA detA nathI. jema bhramara phUlone hAni pahoMcADyA vinA ja temanAmAMthI rasa le che tema teo mAdhukarIvRttithI gRhasthone kaSTa pahoMcADyA vinA ja nitya AhAra grahaNa kare che, je AhAra mana, vacana ane kAyA e traNane kRta, kArita ane anumodita e traNa vaDe guNavAthI phalita thatI nava koTiothI vizuddha hoya che. zuddha saMyamanA nirvAha (pAlana) mATe ja teo vastra ane pAtrane grahaNa kare che. jyAre koI temane vaMdana kare che tyAre teo AzIrvAdanA rUpamAM dharmalAbha' zabda uccAre che. 2. vira: punasika papiTiza aa te vAgha jhAlamuulsnggh-maathursnggh-gopysngghbhedaat / kASThAsaGke camarIbAlaiH picchikA, mUlasaGgre mAyUrapicchaiH picchikA, mAthurasaGke mUlato'pi picchikA nAdRtA, gopyA mAyUrapicchikA / AdyAstrayo'pi saGghA vandyamAnA dharmavRddhi bhaNanti, strINAM muktiM kevalinAM bhuktiM savratasyApi sacIvarasya muktiM ca na manvate, gopyAstu vandyamAnA dharmalAbhaM bhaNanti, strINAM mukti kevalinAM bhuktiM ca manyante / gopyA yApanIyA ityapyucyante / sarveSAM ca bhikSATane bhojane ca dvAtriMzadantarAyA malAzca caturdaza varjanIyAH / zeSamAcAre gurau ca deve ca sarvaM zvetAmbaraistulyam, nAsti teSAM mithaH zAstreSu tarkeSvaparo bhedaH // 44 // 2. digambara munionuM liMga yA cihna nagnatA che. teo karapAtramAM AhArapANI le che arthAt khAvA-pIvA mATe koI pAtra rAkhatA nathI. digambaronA cAra bheda che - kAThAsaMgha, mUlasaMgha, mAthurasaMgha ane gopyasaMgha. kASThAsaMghamAM camarI gAyanA vALanI picchikA arthAt pIMchI rAkhavAmAM Ave che. mUlasaMghamAM tathA gopyasaMghamAM moranAM pIMchAnI pIMchI rAkhavAmAM Ave che. paraMtu mAthurasaMghamAM koI paNa jAtanI pIMchI rAkhavAmAM AvatI nathI. kAThAsaMgha, mUlasaMgha ane mAthurasaMghanA sAdhuo vaMdana karavAmAM AvatAM AzIrvAdanA rUpamAM dharmavRddhi zabda uccAre che. teo strIone te ja bhavamAM arthAt strIrUpamAM mukti mAnatA nathI, teo kevalIo kavalAhAra kare che evuM svIkAratA nathI tathA vastradhArI sadgatI hoya to paNa tenI muktine mAnatA nathI. gopyasaMghanA sAdhuo vaMdana karavAmAM AvatAM "dharmalAbha" zabda uccArI AzIrvAda Ape che ane strImuktimAM mAne che ane kevalI kavalAhArI che ema paNa svIkAre che. gopyasaMghavALA yApanIya paNa kahevAya che. A badhA digambara sAdhuo bhikSA mATe jatI vakhate temaja bhojana karatI vakhate batrIsa antarAyo ane cauda maladoSone varja che, TALe che. A thoDAka mAmUlI matabhedone bAda karatAM digaMbaronA AcAra, gurunuM

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220 tarkarahasyadIpikA svarUpa, devanuM svarUpa Adi badhuM ja zvetAmbaronA samAna ja che. temanAM zAstro ane darzanagranthomAM zvetAmbaro sAthe bIjo koI ja matabheda nathI. (44) 3. atha devasya lakSaNamAhajinendro devatA tatra rAgadveSavivarjitaH / hatamohamahAmallaH kevalajJAnadarzanaH // 45 // surAsurendrasaMpUjyaH sadbhUtArthaprakAzakaH / kRtsnakarmakSayaM kRtvA saMprAptaH paramaM padam // 46 // 3. have khAyArya hevanuM sakSaza vaerzave che jainadarzanamAM rAgadveSarahita, mahAmalla jevA mahAmohano nAza karanAra, kevalajJAnI ane kevaladarzI, devendro ane dAnavendro vaDe saMpUjita, padArthone yathArthapaNe satyarUpamAM prakAzita karanAra tathA samasta karmono nAza karIne parama pada mokSane pAmanAra hinendra ne heva mAnavAmAM khAvyA che. (45-46 ). 4. vyAkhyA - tatra - jainamate jayanti rAgAdIniti jinA:- sAmAnyakevalinaH teSAmindrastAdRzAsadRzacatustriMzadatizayasanAthaparamaizvaryasamanvitaH svAmI jinendro devatA - devaH kRtsnakarmakSayaM kRtvA paramaM padaM saMprApta iti saMbandhaH / kIdRzaH sa ityAha- 'rAgadveSavivarjitaH 'mAyAlobhau rAgaH, krodhamAnau dveSaH, rAgadveSAbhyAM vizeSeNa punaH punarbhAvena varjito rahito rAgadveSavivarjito vItarAga ityarthaH / rAgadveSau hi durjayau durantabhavasaMpAtahetutayA ca muktipratirodhakau samaye prasiddhau / yadAha ko dukkhaM pAvijjA kassa ya sukkhehi vimhao hujjA / ko ya na labhijja mukkhaM rAgaddosA jar3a na hujjA // 1 // iti // tatastayorviccheda uktaH / 4. zlokavyAkhyA - jainamatamAM rAga vagerene jItanAra sAmAnya kevalIo jina kahevAya che. A jinonA indra arthAt svAmI, tIrthaMkara jinendra jainamatamAM devatA che. A jinendra tIrthaMkaro sAmAnya kevalIomAM jovA na maLatA cotrIsa asAdhAraNa atizayorUpa aizvaryane dhAraNa karatA hoya che. teo samasta karmono kSaya karI parama padane pAmyA hoya che. teo kevA che ? rAgadveSarahita. mAyA ane lobha rAgarUpa che tathA krodha

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jainamata 221 ane mAna TheSarUpa che. teo A rAga ane dveSa bannethI vizeSarUpe rahita che arthAt sarvathA vItarAga che. A rAga ane dveSa ananta saMsAramAM pADanAra kAraNo che ane tethI te be muktinA pratibandhaka che. te be durjaya che. AvI temanI zAstramAM prasiddhi che. kahyuM paNa che ke - "jo jagatamAM rAgadveSa na hota to koI zA kAraNe duHkhI thAta, koI zA kAraNe thoDuMka sukha maLatAM vismita thaIne potAnI ja jAtane bhUlI jAta, ane koI zA kAraNe mokSa na prApta karata? [arthAt sukha-duHkha maLatAM svarUpane bhUlI javuM ane mokSanI prApti na thavI e to rAga-dveSanI kRpAnuM ja phaLa che.]" tethI jinendro rAgaSanA parityAgI che ema kahevAmAM AvyuM che. 5. tathA 'hatamohamahAmallaH' mohanIyakarmodayAddhisAdyAtmakazAstrebhyo'pi muktikAGkSaNAdi-vyAmoho mohaH, sa eva sakalajagadurjayatvena mahAmalla iva mahAmallaH hato mohamahAmallo yena sa tathA / etena vizeSaNadvayena devasyApAyApagamAtizayo vyaJjito draSTavyaH, tathA rAgadveSamahAmoharahito'rhaneva deva iti jJApitaM ca / yaduktam "rAgo'GganAsaGgamato'numeyo dveSo dviSaddAraNahetigamyaH / mohaH kuvRttAgamadoSasAdhyo no tevaH sa vaivamana " rUti 5. jinendro mahAmohamallano nAza karanArA che. mohanIyakarmanA udayathI thanAro AtmavikAra vyAmoha arthAt svarUpavismRti ja moha che. [A mohasamasta vikArono janaka che, te doSarUpI senAno nAyaka che. te sakala jagata vaDe jItAvo atyanta kaThina che, eTale te mahAmalla jevo mahAmalla che. A mohanA kAraNe hiMsAnuM samarthana karanArAM, hiMsAmAM dharma mAnanArAM zAstromAM suzAstrano bhrama pedA thAya che ane A bhramanA kAraNe temanAmAM pratipAdita asatu upAyo vaDe mokSa prApta karavAno vyAmohamithyA abhilASa thAya che. [A mahAmohe sakala jagata upara potAno jabaro prabhAva jamAvyo che. tene jItavo mahAduSkara che.] paraMtu A mohamahAmallane jinendra potAnI vItarAgatAthI pachADyo che, jItyo che, teno amUla nAza karyo che. rAgadveSavivarjita" ane "hatamohamahAmalla' A be vizeSaNo dvArA jinendrano apAyApagamarUpa arthAta doSarahitatArUpa atizaya sUcavAyo che, temaja rAga, dveSa ane moha A doSatrayano nAza karanAra ahiMnta ja sAcA deva che e paNa sUcavAyuM che.

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222 tarkarahasyadIpikA kahyuM paNa che ke - 'strIsaMgamathI rAganuM ane zatruonI hatyA karanArA zastrothI dveSanuM anumAna thAya che, kucAritra tathA kuzAstromAM prItirUpa doSa vaDe mohanuM anumAna thAya che, paraMtu jinendramAM A traNe liMgo yA cihnomAMthI eka paNa nathI, eTale jinendra ja rAga-dveSa-mohathI rahita arhan deva che." 6. tathA kevale - anyajJAnAnapekSatvenAsahAye saMpUrNe vA jJAnadarzane yasya sa tathA kevalajJAnakevaladarzanAtmako hi bhagavAn, karatalakalitAmalakaphalavaddravyaparyAyAtmakaM nikhilamanavarataM jagatsvarUpaM jAnAti pazyati ceti / kevalajJAnadarzana iti padaM sAbhiprAyam, chadmasthasya hi prathamaM darzanamutpadyate tato jJAnaM kevalinastvAdau jJAnaM tato darzanamiti / tatra sAmAnyavizeSAtmake sarvasminprameye vastuni sAmAnyasyopasarjanIbhAvena vizeSANAM ca pradhAnabhAvena yadgrAhakaM tajjJAnam, vizeSANAmupasarjanIbhAvena sAmAnyasya ca prAdhAnyena yadgrAhakaM taddarzanam, etena vizeSaNena jJAnAtizayaH sAkSAdukto'vagantavyaH / 6. tathA jinendra bhagavAna kevalajJAnAtmaka ane kevaladarzanAtmaka che, arthAt temanAmAM kevalajJAna ane kevaladarzana pragaTa thayAM che. temanAM jJAna ane darzana kevala hoya che arthAt anya jJAnanI apekSA rAkhatAM na hoI asahAya ane tethI ja saMpUrNa hoya che. bhagavAna jinendra hastAmalakavat samasta jagatanuM dravyaparyAyAtmaka svarUpa anavarata jANe che ane dekhe che. 'kevalajJAnadarzana' padano prayoga sAbhiprAya karavAmAM Avyo che. padamAM pahelAM kevalajJAna ane pachI (kevala) darzananuM grahaNa karavAmAM AvyuM che, kAraNa ke chadmastha arthAt alpajJAnIonI bAbatamAM pahelAM darzana thAya che ane pachI jJAna thAya che paraMtu kevalajJAnInI bAbatamAM pahelAM jJAna thAya che ane pachI darzana thAya che. badhAM ja prameyo arthAt badhI ja vastuo sAmAnyavizeSAtmaka che arthAt sAmAnya temaja vizeSa dharmovALI che. sAmAnya dharmone gauNarUpe ane vizeSa dharmone pradhAnarUpe je grahaNa kare che te jJAna che. ethI UlaTuM vizeSadharmone gauNarUpe ane sAmAnya dharmone pradhAnarUpe je grahaNa kare che te darzana che. 'kaivalajJAnadarzana (kevalajJAnIkevaladarzI)' vizeSaNa dvArA jinendra bhagavAnanA jJAnAtizayane sAkSAt jaNAvAyo che ema samajavuM joIe. 7. tathA surAH sarve devAH, asurAzca daityAH surazabdenAsurANAM saMgrahaNe'pi pRthagupAdAnaM lokarUDhyA jJAtavyam / loko hi devebhyo dAnavAMstadvipakSatvena pRthagnirdizatIti / teSAmindrAH svAminasteSAM tairvA saMpUjyo'bhyarcanIyaH /

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jainamatA 223 tAdRzairapi pUjyasya mAnavatiryakakhecarakinnarAdinikarasevyatvamAnuSaGgikamiti / anena pUjAtizaya uktaH / 7. jinendra bhagavAna surAsurendrothI saMpUjita che. suro eTale sarva devo. asuro eTala daityo. jainamatamAM jeTalA suro che ane jeTalA asuro che te badhA sAmAnyapaNe "sura" zabdathI gRhIta thaI jAya che kema ke te badhA devagatimAM samutpanna che], tema chatAM lokomAM temane pRthapha gaNavAnI rUDhi hovAthI te lokarUDhi anusAra ja "surAsurendrasaMpUjita' vizeSaNamAM temano alaga ullekha karAyo che. loko to asurone suronA pratipakSI arthAt zatru mAne che ane temano pRthapha nirdeza kare che. te suro ane asuronA indro arthAt svAmIo vaDe jinendra bhagavAna saMpUjita che. jayAre surendra ane asurendra paNa jinendra bhagavAnane pUje che tyAre manuSya, tiryaMca, vidyAdhara, kinnara Adi vaDe temanuM pUjAvuM ApoApa ja phalita thAya che. prastuta vizeSaNa dvArA bhagavAna jinendrano pUjAtizaya kahevAyo che. 8. tathA sadbhUtAH-yathAvasthitA ye'rthAH-jIvAdayaH padArthAsteSAM prakAzakaH-upadezakaH / anena vacanAtizaya UcAnaH / / 8. jinendra bhagavAna sabhRtArthaprakAzaka che. sadbhUta eTale yathAvasthita, jevA che tevA ja. artho eTale jIva vagere padArtho. prakAzaka eTale pragaTa karanAra, upadezanAra. arthAt jinendra bhagavAna jIva Adi padArthonuM jevuM vAstavika svarUpa che tevuM ja pragaTa kare che, nirUpe che. A vizeSaNa dvArA jinendra bhagavAnano vacanAtizaya pragaTa karavAmAM Avyo che. 9. tathA kRtsnAni-saMpUrNAni ghAtyaghAtIni karmANi-jJAnAvaraNAdIni, teSAM kSayaH- sarvathA pralayaH / taM kRtvA paramaM padaM-siddhi saMprAptaH / etena kRtsnakarmakSayalakSaNA siddhAvasthAbhidadhe / apare sugatAdayo mokSamavApyApi tIrthanikArAdisaMbhave bhUyo bhavamavataranti / yadAhuranye "jJAnino dharmatIrthasya kartAraH paramaM padam / gatvA gacchanti bhUyo'pi bhavaM tIrthanikArataH // 1 // " iti / na te paramArthato mokSagatibhAjaH karmakSayAbhAvAt / na hi tattvataH karmakSaye punarbhavAvatAraH / yaduktam ain Education International

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224 tarkarahasyadIpikA "dagghe bIje yathAtyantaM prAdurbhavati nAGkaraH / karmabIje tathA dagghe na rohati bhavAGkaraH // 1 // [tattvAdhi. mA2017] uktaM ca zrIsiddhasenadivAkarapAdairapi bhavAbhigAmukAnAM prabalamohaviz2ambhitam "dagdhendhanaH punarupaiti bhavaM pramathya nirvANamapyanavadhAritabhIraniSTam / muktaH svayaM kRtatanuzca parArthazUrastvacchAsanapratihateSviha moharAjyam // 1 // " siddhao tao] rUtya vistare che tadevamebhizcaturbhiratizayaiH sanAtho doSamuktazca yo devo bhavati, sa eva devatvenAzrayaNIyaH, sa eva ca parAn siddhi prApayati, na punaritaraH sarAgo bhave'vatAravAMzca deva ityAveditaM mantavyam / 9. jinendra bhagavAna ghAtI ane aghAtI banne prakAranAM badhAM ja jJAnAvaraNa Adi karmono samUla nAza karIne parama siddhipadane pAmela che. [jJAnAvaraNa, darzanAvaraNa, mohanIya ane antarAya A karmo jIvanA nijasvarUpa jJAnAdi guNono ghAta karatAM hovAnA kAraNe ghAtI karmo kahevAya che. vedanIya, nAma, gotra tathA AyuSya A cAra karmo jIvanA svarUpano sAkSAt ghAta karatA nathI paNa ghAtI karmone sahAyatA kare che eTale temane aghAtI karmo kahe che.] A vizeSaNathI siddhAvasthAnuM samastakarmamalanA kSayarUpa hovuM spaSTapaNe kahevAyuM che. sugata (gautama buddha) Adi anya devo to mokSa pAmIne paNa potAnA tIrthano arthAta dharmazAsanano lopa yA tiraskAra joIne tino uddhAra karavA mATe] vaLI pAchA avatAra le che, AvuM temaNe svayaM kahyuM che, "dharmatIrthanA pravartaka jJAnI tIrthakaro parama pada mokSane yA nirvANane prApta karIne paNa potAnA tIrthanI avanati yA tiraskAra joIne [potAnA tIrthano uddhAra karavA mATe] vaLI pAchA saMsAramAM avatAra le che." vAstavamAM vicAra karIe to AvA punaH avatAra lenAra jJAnIo mokSa pAmelA ja nathI, kema ke temaNe kharekhara karmamalano samUla nAza karyo ja nathI, karmamalano samUla sarvathA kSaya jeNe karyo hoya tenI bAbatamAM punarjanma saMbhave ja nahi. kahyuM paNa che ke - "jema bI saMpUrNapaNe baLI jatAM temAMthI aMkuranu phUTavuM nitAnta

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jainamata 225 asaMbhava banI jAya che tema karmarUpI bI baLIne bhasma thaI jatAM saMsArarUpa yA janmarUpa aMkuranuM phUTavuM atyanta asaMbhava banI jAya che.' [tattvArthAdhigamasUtrabhASya, 10.7.]. pUjyazrI siddhasena divAkarajIe saMsAramAM punaH avatAra lenArA tIrthaMkaronI prabaLa mohavRttine prakaTa karatAM lakhyuM che ke - "he bhagavAna, ApanA zAsanane na samajanArA lokomAM ahIM mohanuM prabaLa rAjya vistaryuM che jethI teo kahe che ke je AtmAoe karmarUpI iMdhanane bALI nAkhIne saMsArano nAza karI nAkhyo che teo paNa mokSane choDIne bhavabhaya ane aniSTane na gaNakArIne punaH avatAra le che, teo svayaM mukta thaIne paNa vaLI pAchA zarIra dhAraNa kare che.[tAtparya e ke potAnA AtmAne zuddha arthAt sarvathA karmamalarahita karavAmAM to asaphaLa rahyA che paraMtu] teo bIjAo upara upakAra karavA mATe saMsAramAM avatAra levAnI zUratA dekhADe che. [A ja to temanA upara mohanIyakarmanI prabaLa asara che jenA lIdhe potAnuM kalyANa to teo karI zakyA nathI chatAM parArtha parArtha yA paropakAra paropakAranuM raTaNa karyA kare che.] '' [siddhasenakRta dvAtriMzikA]. A vAtano vadhu vistAra karavo rahevA daIe. A rIte A cAra atizayothI yukta ane sarvathA doSamukta jinendra ja sAcA deva che, temane ja devarUpe svIkA2vA joIe. te ja bIjAone siddhi yA mokSa apAve che arthAt sadupadeza ApIne mokSamArge vALe che, bIjA sarAgI ane saMsAramAM avatAra lenArA devo nahi. A pramANe AcAryanuM kahevuM che ema samajavuM. : 10. nanu mA bhUtsugatAdiko devaH, jagatsraSTA tvIzvaraH kimiti nAGgIkriyate / tatsAdhakapramANAbhAvAditi brUmaH / athAstyeva tatsAdhakaM pramANam - kSityAdikaM buddhimatkartRkaM, kAryatvAt, ghaTAdivat / na cAyamasiddho hetuH kSityAdeH sAvayavatvena kAryatvaprasiddheH / tathAhiurvIparvatatarvAdikaM sarvaM kAryaM, sAvayavatvAt, ghaTavat / nApi viruddhaH, nizcitakartRke ghaTAdau kAryatvadarzanAt / nApyanaikAntikaH, nizcitAkartRkebhyo vyomAdibhyo vyAvartamAnatvAt / nApi kAlAtyayApadiSTaH, pratyakSAgamAbAdhitaviSayatvAt / 10. IzvaravAdI taiyAyika - e to Ape yogya ja kahyuM ke sugata Adi sAcA deva na hoI zake, ame paNa e ja mAnIe chIe. paraMtu Apa jaino A samasta carAcara jagatanA sarajanahAra(kartA) Izvarane deva kema nathI mAnatA ? [arthAt, devamAM to samasta jagatanuM nirmANa karavAnI zakti mAnavI ja joIe. tamArI e vAta sAcI ke je eka vAra mukta thAya che te punaH saMsAramAM Ave e zakya nathI. paraMtu Izvara A

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226 tarkarahasyadIpikA sAdimukta jIvothI vilakSaNa che. te anAdimukta che, nityamukta che, paraMtu ziSTAnugraha tathA duSTanigraha mATe te avatAra le che e to tenI lIlA che. kevaLa avatAra levAnI lIlA dekhADato hovAnA kAraNe tene karmathI lipta kahevo na joIe. tethI sRSTikartA Izvarane deva mAnavo joIe.] jaina- Izvarane jagatanA kartA siddha karanAruM koI paNa pramANa nathI, to pachI Izvarane deva kevI rIte manAya ? naiyAyika - Izvarane jagatanA kartA siddha karanAra pramANa che ja. te pramANa anumAna che je A pramANe che - pRthvI Adi koI buddhimAna banAvyAM che kema ke te badhAM kArya che, jema ke ghaDo. [ghaDo kArya che ane tethI tene buddhimAna kuMbhAre banAvyo che. tevI ja rIte jagatanI pRthvI, parvata vagere badhI ja vastuo kArya che ane tethI temane koI buddhimAne ja banAvI hovI joIe. A buddhimAna ja Izvara che.] pRthvI Adi badhA padArtho sAvayava hovAthI kArya tarIke prasiddha che. jemane avayavo hoya che te badhA kAryo hoya che. pRthvI, parvata, vRkSa vagere badhA padArtho kArya che kema ke teo sAvayava che, jema ke ghaDo. tethI pRthvI AdirUpa pakSamAM kAryatva hetunuM sattva hovAthI te kAryatva hetu asiddha nathI. vaLI, je padArthono kartA nizcita che evA ghaTAdirUpa sapakSamAM kAryatva hetu raheto dekhAya che, tethI te kAryatva hetu viruddha paNa nathI. uparAMta, jemane utpanna karanAro kartA nizcitapaNe nathI evA nitya AkAzArirUpavipakSamAM kAryatva hetu raheto ja nathI, tethI te kAryavahetu anaikAntika paNa nathI. vaLI kAryavahetu pratyakSa tathA AgamathI pakSamAM bAdhita thato nathI. tethI te kAryahetu kAlAtyayAdiSTa paNa nathI. 11. ra vacce patraSTindaSTa sarvajJAtvAsAtatvajatvAdidhrmaanurodhen sarvajJAdivizeSaNaviziSTasAdhyaviparyayasAdhanAdviruddho heturdRSTAntazca sAdhyavikalo ghaTAdau tathAbhUtabuddhimato'bhAvAd iti / yataH sAdhyasAdhanayorvizeSeNa vyAptau gRhyamANAyAM sakalAnumAnocchedaprasaktiH, kintu sAmAnyenAnvayavyatirekAbhyAM hi vyAptiravadhAryate / tau cAnantyAvyabhicArAcca vizeSeSu gRhItuM na zakyau / tena buddhimatpUrvakatvamAtreNa kAryatvasya vyAptiH pratyetavyA, na zarIritvAdinA / na khalu kartRtvasAmagyAM zarIramupayujyate, tadvyatirekeNApi jJAnecchAprayatnAzrayatvena svazarIrakaraNe kartRtvopalambhAt / akiMcitkarasyApi sahacaratvamAtreNa kAraNatve vahnipaiGgalyasyApi dhUmaM prati kAraNatvaprasaGgaH syAt / vidyamAne'pi hi zarIre jJAnAdInAM samastAnAM vyastAnAM

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jainamata vA'bhAve kulAlAdAvapi kartRtvaM nopalabhyate / prathamaM hiM kaaryotpaadkrAjatApajJAnaM tata: jaranecchA, tata: prayatna, tatta: SpattirityamISAM trayANAM samuditAnAmeva kAryakartRtve sarvatrAvyabhicAraH / lani 11. zaMkA - deSTAntabhUta ghaTakartA buddhimAna kuMbhAramAM to asarvajJatva, zarIritva, asarvagatatva dharmo sAthe saMbaddha evuM kartRtva dekhAya che, tethI pRthvI Adino kartA paNa asarvajJa, sazarIra ane asarvajJa ja siddha thAya. Ama sarvajJa, azarIrI ane sarvagata IzvarathI viparIta dharmavALo pRthvI Adino kartA siddha thavAnA kAraNe hetu viruddha banI jaze. jo sarvajJa, azarIrI ane vyApI kartAne sAdhya banAvazo to dRSTAntabhUta ghaTakartA buddhimAn kuMbhAramAM azarIritva, sarvagatatva ane sarvajJatva dharmo na hovAthI dhruSTAnta sAdhyavikala arthAt sAdhyazUnya banI jaze. samAdhAna sAdhya ane sAdhananI vyApti sAmAnyadharmanI apekSAe arthAt sAmAnyarUpe grahaNa karavAmAM Ave che. jo vizeSarUpe grahaNa karavAmAM Ave to rasoDAnA agninA dharmo parvatagata agnimAM siddha thavAthI aniSTaprasaMgano doSa thAya tathA parvatIya agninA dharmo rasoDAnA agnimAM prApta na thavAthI dRSTAntamAM sAdhyavikalatA AvI jAya ane Ama samasta anumAnono uccheda AvI paDe. anvaya ane vyatireka dvArA vyAptinuM grahaNa sAmAnyarUpe ja thAya che, kema ke vizeSa to ananta che tathA eka vizeSano dharma bIjA vizeSamAM na maLato hovAnA kAraNe vyabhicAradoSa paNa Ave che, tethI vizeSa dharmanI apekSAe anvaya ane vyatirekanuM grahaNa asaMbhava ja che. tethI prastuta anumAnamAM paNa sAmAnya buddhimAnarUpa kartAnI sAthe ja kAryatva hetunI vyAmi vivakSita che, asarvajJa yA zarIrI kartAvizeSanI sAthe kAryatva hetunI vyApti vikSita nathI ane samajavAnI paNa nathI. kAryane utpanna karavAnI kAraNasAmagrImAM zarIra sAmela paNa nathI kema ke zarIra na hoya to paNa jo kAraNasAmagrInuM parijJAna, kAryane utpanna karavAnI icchA tathA tadanukUla prayatna hoya to kArya utpanna thaI ja jAya che. jIva jyAre mare che ane navuM zarIra dhAraNa karavA taiyAra thAya che te samaye te jIva azarIrI arthAt sthUlazarIrarahita hovA chatAM paNa potAnA navA zarIrano kartA banI jAya che. akiMcitjhara zarIra sahacArI hovA mAtrathI kAraNa banI jatuM nathI. kAraNa banavA mATe to teNe kaMI kArya karavuM joIe. jo sahacArI hovA mAtrathI ja padArthane kAraNa mAnavAnuM zarU karI daIe to agninA pILA yA bhUrA raMgane paNa dhUmanuM kAraNa mAnavuM paDe. vaLI, kuMbhAra jyAre sUto hoya yA anya koI kAryamAM rokAyelA hoya tyAre tenuM zarIra to mojUda hovA chatAM paNa ghaDAnI utpatti thatI nathI. -- 227

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2 28 tarkarahasyadIpikA tethI mAnavuM joIe ke te vakhate jJAna, icchA ane prayatna e traNeno yA e traNamAMthI koI ekano abhAva hovAthI ghaDAnI utpatti thaI nathI, zarIra to mojUda hatuM ja, tethI jJAna, icchA ane prayatna e traNeyathI kuMbhAramAM yA bIjA koI buddhimAnamAM tva Ave che - temanA abhAvamAM kartutva AvatuM nathI. zarIrathI kartutva AvatuM nathI. sauprathama kAryane utpanna karavA mATe Avazyaka kAraNasAmagrInuM parijJAna thAya che, pachI kArya karavAnI IcchA thAya che, te pachI prayatna karavAmAM AvatAM kAryanI utpatti thAya che. tethI jJAna, icchA ane prayatna e traNeya maLIne ja kAryotpattimAM kAraNa che, temano kAryotpattimAM kayAreya vyabhicAra nathI hoto arthAt teo upasthita hoya ane kArya utpanna na thAya evuM banatuM ja nathI. 12. sarvajJatA vAhitArthavavAddhiA prayogotraH sarvajJo'khilakSityAdikAryakartRtvAt / yo hi yasya kartA sa tadupAdAnAdyabhijJaH, yathA ghaTotpAdakaH kulAlo mRtpiNDAdyabhijJaH, jagataH kartA cAyam, tasmAtsarvajJa iti / upAdAnaM hi jagataH pArthivApyataijasavAyavIyalakSaNAzcaturvidhAH paramANavaH, nimittakAraNamadRSTAdi, bhoktAtmA, bhogyaM tanvAdi / na caitadanabhijJasya kSityAdau kartRtvaM saMbhavatyasmadAdivat / 12. [A rIte sAmAnyarUpe pRthvI Adino buddhimAna kartA siddha thayA pachI A vicitra rahasyamaya samasta jagatanA sarjaka buddhimAnane sarvajJa jamAnavo joIe.]tenI sarvajJatA pRthvI Adi ainansa kAryono te kartA hovAthI siddha thAya che. jo Izvara sarvajJa na hoya to samasta jagatane arthAt ananta kAryone te utpanna na karI zake.]. tenI sarvajJatAne siddha karato anumAnaprayoga A pramANe che- Izvara sarvajJa che kema ke te pRthvI Adi samasta kAryone utpanna kare che. je je vastuno kartA hoya che tene te vastunA samasta upAdAna tathA sahakArI kAraNonuM yathAvatu parijJAna hoya che. udAharaNArtha, ghaDAne banAvanAro kuMbhAra ghaDAnA upAdAnakAraNa mRtpiDa Adine sArI rIte jANe che kema ke Izvara A samasta carAcara jagatane utpanna kare che eTale tene jagatanA upAdAnabhUta paramANuonuM tathA sahakArI kAraNa adaSTa, kAla AdinuM parijJAna hovuM ja joIe ane A kAraNe ja te sarvajJa che. pRthvI,jala, agni ane vAyunA paramANuo A jagatanA upadAnAkAraNo che, adaSTa (karma) Adi nimittakAraNo che, jIvo bhoktA che, ane zarIra Adi bhogya che. ApaNI jema A badhAMne na jANanArAmAM pRthvI Adi akhila kAryonuM kartRtva saMbhavatuM nathI. arthAt Izvara A upAdAnAdi kAraNasAmagrIne na jANato hoya to te ApaNA jevA alpajJAnIonI jema pRthvI Adi kAryone utpanna

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jainamata 2 29 karavAne yogya hoI zake ja nahi. tithI A samasta vicitra vizvanA lAyaka sarjakane sarvajJa mAnavo ja joIe.] 13. te tarIyajJAnAyo nityA, lunAnAvijJAnaviSyo vikSaviA ! 13. A Izvara kuMbhAra AdithI vilakSaNa prakArano kartA che, tethI tenAM jJAna, icchA ane prayatna nitya che, sadA hoya che. ethI UlaTuM kuMbhAra AdinAM jJAna, icchA ane prayatna anitya che. __14. ekatvaM ca kSityAdikarturanekakatRNAmekAdhiSThAtRniyamitAnAM pravRttyupapatteH siddham / prasiddhA hi sthapatyAdInAmekasUtradhAraparatantrANAM mahAprAsAdAdikAryakaraNe pravRttiH / 14. eka adhiSThAtAthI niyatrita aneka kartAonI pravRtti ghaTatI hovAthI pRthvI vagereno adhiSThAtArUpa kartA to eka ja che e siddha thAya che. eka sUtradhArane adhIna rahIne sthapati vagere aneka kartAonI rAjamahela Adi kAryanuM nirmANa karavAmAM thatI pravRtti jagaprasiddha che. jema ghaNA badhA nAnAmoTA kAryakartA potAnA pradhAna saMcAlakane adhIna rahI pravRtti kare che, jema nAnAmoTA aneka rAjAmahArAjAo samrATa yA cakravartInA IzAre cAle che arthAtu pravRtti kare che ane jema aneka deva Adi eka IndranI AjJAnusAra pravRtta thAya che tema vizvanA samasta cakravartI, Indra Adi eka mahAna vibhUtirUpa IzvarathI niyatrita thaIne potAnI pravRtti kare che. arthAta teo IzvarecchAne adhIna thaI pravRtti kare che. IzvaranI icchA vinA to eka pAMdaDuM paNa halatuM nathI. Izvara ja sarvazreSTha, sarvazaktizALI antima adhiSThAtA che. tethI te eka ja hoI zake. ekathI vadhu nAyako yA netAo mAnatAM to kAryotpattimAM bAdhA UbhI thAya. te aneka nAyakomAM matabheda Ubho thatAM kAryonI utpatti yA kAryonuM nirmANa ja aTakI jAya. tethI ja badhAno niyantA Izvara eka ja mAnavo joIe jethI matabhedanI saMbhAvanA ja na rahe. e to jagajAhera che ke nAnAmoTA majUro, kArIgaro vagere eka mukhya ijaneranI AjJAmAM rahIne ja moTA moTA rAjamahela banAvavAmAM pravRtta thAya che. mukhya ijanera ja te badhAne dizA dekhADI, mArgadarzana ApI, temanuM niyaMtraNa kare che. tevI ja rIte A vizvano pradhAna kuzala ijanera Izvara che ane te eka ane nitya che.] 15. na ca IzvarasyaikarUpatve nityatve ca kAryANAM kAdAcitkatvaM vaicitryaM

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230 tarkarahasyadIpikA ca virudhyate iti vAcyam / kAdAcitkavicitrasahakArilAbhena kAryANAM kAdAcitkatvavaicitryasiddhau virodhAsaMbhavAt / - 15. zaMkA - Izvara ekarUpa ane nitya hotAM tenAthI kadAcitya ane vicitra kAryonI utpatti thavAmAM virodha che ema kahevuM paDe che. [jyAre Izvara nitya ane ekarUpa che, arthAta teno svabhAva sadA ekasarakho ja rahe che tyAre tenAthI utpanna thayela A jagatamAM A AkAza, A jhagamagatA tArA, A camakatI vIjaLI, A jharaNAnuM khaLakhaLa vahetuM pANI, A bhabhUkatI Aga, susavATA mArato vAyu A badhI vicitratA kyAMthI AvI? ekarUpa kAraNathI to eka ja prakAranAM kAryo utpanna thAya. vaLI jayAre Izvara nitya samartha che tyAre badhAM kArya eka sAthe ja utpanna thAya, temanuM kyAreka kyAreka utpanna thavuM - arthAt vasantamAM AMbAne mora Avavo, varSAmAM sarvatra lIlAchama ghAsano gAlIco patharAI javo, ziyALAmAM tIvra ThaMDo pavana vAvo, divasamAM sUrya tapavo A badhuM kyAreka kyAreka thavuM, niyata samaye niyata RtumAM thavuM khoTakAI jAya, kema ke nitya samartha kAraNathI to badhAM kAryo yugapata utpanna thAya che. kAryonuM kyAreka kyAreka thavuM to anya hetuo (kAraNo)nI apekSA rAkhe che. jo Izvara anya kAraNonI apekSA rAkhato hoya to te paratatra banI jaze.]. samAdhAna - kAdAcitya ane vicitra sahakArI kAraNo AvI maLatAM kAryonuM kAdAcitkapaNuM ane vaicitrya siddha thAya che, eTale virodha saMbhavato nathI. ekalA IzvarathI ja A badhAM kAryo utpanna nathI thatAM, Izvara sivAya bIjAM sahakArI utpAdaka kAraNo paNa hoya che. badhAM maLIne ja kAryone utpanna kare che. Izvara to niyattA, nirdezaka che. tethI Izvara bhale sadA eka ja rUpamAM rahe, paraMtu anya sahakArI kAraNo to potAnA samaya anusAra kyAreka kyAreka ekatra thaI zake che, te sahakArI kAraNomAM vicitratAo paNa hoya che, tethI jyAre jyAre jema jema sahakArI kAraNo bhegAM thatAM jAya che tyAre tyAre tema tema Izvara temano viniyoga karIne arthAt temano barAbara yathAsthAna upayoga karIne vicitra kAryone utpanna kare che. Ama kAryonI vicitratA tathA temanuM niyata samaye ja utpanna thavuM e to vicitra vicitra sahakArI kAraNonI kRpAnuM ja phaLa che. Izvara to sadA taiyAra ja hoya che, A sahakArI kAraNo ja dhIre dhIre ekaThAM thAya che.] 16. nanu kSityAderbuddhimaddhetukatve'kriyAdarzino'pi jIrNakUpAdiSviva kRtabuddhirutpadyate gheta] na cAtra sA utpadyamAnA dRSTA, ato dRSTAntadRSTasya hetordharmiNyabhAvAdasiddhatvam / tadapyayuktam; yataH prAmANikamitaraM vApekSye

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jainamata 231 damucyeta / yadItaraM tarhi dhUmAdAvapyasiddhatvAnuSaGgaH / prAmANikasya tu nAsiddhatvaM, kAryatvasya buddhimatkartRpUrvakatvena pratipannAvinAbhAvasya kSityAdau prasiddheH, parvatAdau dhUmAdivat / na ca yAvantaH padArthAH kRtakAH tAvantaH kRtabuddhimAtmanyAvirbhAvayantIti niyamo'sti, khAtapratipUritAyAM bhuvyakriyAdarzinaH kRtabuddhyutpAdAbhAvAt / 16. zaMkA- buddhimatkarvaka jIrNakUpa Adi kAryone utpanna thatAM ApaNe joyAM nathI paNa temanI bAbatamAM "sundara banAvyuM che yA barAbara banAvyuM nathI' e jAtanI kutabuddhi ApaNane thAya che. paraMtu buddhimatkarvaka pRthvI Adi kAryo ke jemane ApaNe utpanna thatAM joyAM nathI temanI bAbatamAM te ja pramANe ApaNane kutabuddhi thatI nathI. tethI jIrNakUpa Adi daSTAntamAM joyeluM kRtabuddhine utpanna karanAruM kArya pRthvI Adi dharmImAM (pakSamAM) nathI, eTale Ape Apelo kAryatva hetu asiddha che. [jagatamAM ghaNAM kAryone ApaNe banatAM joyAM nathI, paraMtu jyAre paNa ApaNe temane joIe chIe tyAre "A keTaluM manohara banAvyuM che yA A ThIka nathI banAvyuM e jAtanI kRtabuddhi utpanna thAya che ja. koI prAcIna vAva yA koI prAcIna mahelanA khaMDerane joIne tenA racanAranI kuzaLatA para ApaNe vArI jaIe chIe ane mukhamAMthI "dhanya' zabda sarI paDe che. paraMtu pRthvI, parvata, nadI yA jhagamagatA tArAone joIne kyAreya paNa bahu ja sarasa banAvyAM che' evI kutabuddhi ApaNane thatI nathI. tethI jIrNa kUpa Adi daSTAntamAM joyeluM kRtabuddhine utpanna karanAruM kArya-pRthvI AdidharmImAM jovA maLatuM nathI, eTale Ape Apelo kAryatva hetu asiddha che. pRthvI Adine joIne lAgatuM nathI ke temane koIe banAvyAM che.] samAdhAna Ape je kahyuM te yogya nathI. tenuM kAraNa nIce mujaba che. Ape kahyuM ke pRthvI AdinI bAbatamAM kutabuddhi utpanna thatI nathI, to jaNAvo ke A kRtabuddhi prAmANikane arthAt samajadArane nathI thatI ke sAmAnya vyaktine nathI thatI? jo sAmAnya vyaktine kRtabuddhi na thavAnA kAraNe kAryavahetune asiddha mAnavAmAM Ave to mUDha vyakti to dhUma ane dhUmasamAM paNa viveka karI zakatI nathI eTale tenI daSTie vicAra karatAM to badhAM ja hetu asiddha banI jaze ane pariNAme samasta anumAnono ja uccheda thaI jaze. prAmANika arthAt samajadAra vyaktie to kAryavahetuno buddhimatkartutva sAdhya sAthe avinAbhAvasaMbaMdha grahaNa karelo ja che ane te e paNa jANe che ke kAryavahetu pRthvI AdimAM che ja jema dhUmatvahetu parvatamAM che. [IzvaranA astitvamAM vizvAsa dharAvanAra samajadAra vyaktine to pRthvI Adine joIne niyamathI

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232 tarkarahasyadIpikA kRtabuddhi thAya che, te samajadAra vyakti to Izvarane ja kartA-dhartA-hartA samaje che.] vaLI, evo koI niyama nathI ke jeTalA padArtho kRtaka che te badhAnI bAbatamAM ApaNane kRtabuddhi thavI ja joIe. udAharaNArtha, je jamInamAM khADo khodIne pachI tene pUrIne samatala karI dIdho che te kAryarUpa jamInamAM jeNe khADo purAto joyo nathI tene kadI paNa kRtabuddhi utpanna thatI nathI. 17. hriSa, buddhimAnAmAotrAnupatnavvito mavatA prasAdhyate / etaccAyuktam, dRzyAnupalabdherevAbhAvasAdhakatvopapatteH / na ceyamatra saMbhavati jagatkarturadRzyatvAt / anupalabdhasya cAbhAvasAdhyatve pizAcAderapi tatprasaktiH syAditi / 17. Apa pRthvI AdinA kartAno abhAva anupalabdhithI puravAra karo cho. paraMtu te ayogya che, kema ke je vastu dRzya hoya tenI ja anupalabdhi vaDe tenA abhAvanI siddhi ghaTe che. [Ape anupalabdhithI abhAva siddha karatI vakhate e vAtanuM khAsa dhyAna rAkhavuM joIe ke jene ApaNe joI zakIe chIe, jANI zakIe chIe evA dRzya padArthanI ja anupalabdhithI te padArthano abhAva siddha karI zakAya che. je pizAca, paramANu Adi atIndriya padArthone ApaNe joI zakatA nathI, jANI zakatA nathI temanI anupalabdhithI temano abhAva siddha karI zakato nathI, kema ke te padArtho mojUda hoya to paNa ApaNane te anupalabdha ja rahe che, temanI upalabdhi thatI ja nathI.] jagatkartA IzvaranI bAbatamAM dazyAnupalabdhi saMbhavatI ja nathI kAraNa ke jagatkartA Izvara to adazya che. [pizAca, 52mANu vagerenI jema Izvara paNa adazya che, atIndriya che, ApaNe tene joI zakatA nathI, tethI anupalabdhithI teno abhAva siddha na karI zakAya. jo Izvara pahelAM kyAMka dekhAyo hota yA dekhAvAne yogya hota to pRthvI AdinA kartA (jagatkartA) Izvarano abhAva anupalabdhithI barAbara siddha thAta paraMtu Izvara to dekhAvAne yogya ja nathI.] je cIja ApaNe dekhI zakatA ja nathI teno abhAva paNa jo anupalabdhithI siddha thato mAnavAmAM Ave to tamAma pizAca Adi atIndriya padArthono abhAva ja mAnavo paDe kema ke te padArtho to kadI paNa ApaNane upalabdha thatA nathI. 18. atra pratividhIyate / tatra yattAvat kSityAderbuddhimaddhetukatvasiddhaye kAryatvasAdhanamuktaM, tat kiM sAvayavatvaM 1, prAgasataH svakAraNasattAsamavAya: 2, kRtamitipratyayaviSayatvaM 3, vikAritvaM 4 vA syAt /

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233 jainamata 18. jaina -- upara kahevAmAM AvelI IzvaranA jagatkartutvanI sAdhaka dalIlonuM khaMDana karavAmAM Ave che. Ape pRthvI Adine buddhimAna Izvararacita siddha karavA mATe kAryatva hetuno prayoga karyo che. eTale sauprathama to te kAryanI evI sunizcita paribhASA darzAvA ke je paribhASAthI e nizcaya karI zakAya ke jagatamAM amuka padArtho kArya che tathA amuka padArtho akArya che.] (1) zuM je padArtha avayavovALo hoya tene kArya kahevAya ? (2) athavA, pahelAM je padArtha asatuM hoya paNa pachI sattA sAthe samavAyasaMbaMdha thavAthI ane potAnAM kAraNo sAthe samavAya arthAta viziSTa saMbaMdha dharAvavAthI "sat' kahevAya che, zuM te kArya che? (3) athavA, jene jotAM ja 'kRtam' (banAvAyuM che) evI buddhi utpanna thAya, zuM te kArya che? (4) athavA zuM jemAM vikAra thAya te vikArI padArtha kArya che? 19. yati sAva vatva, talama vimavadhu vartamAnanda 2, avayavairaarbhymaanntvN 2, pradezavattvaM 3, sAvayavamitibaddhiviSayatvaM 4 vA / tatrAdyapakSe'vayavasAmAnyenAnaikAntiko'yaM hetuH, taddhayavayaveSu vartamAnamapi niravayavamakAryaM ca procyate / dvitIyapakSe tu sAdhyasamo hetuH, yathaiva hi kSityAdeH kAryatvaM sAdhyaM, evaM paramANvAdyavayavArabhyatvamapi / tRtIyo'dhyAkAzenAnaikAntikaH, tasya pradezavattve'pyakAryatvAt / prasAdhayiSyate cAgrato'sya pradezavattvam / caturthakakSAyAmapi tenaivAnekAnto na cAsya niravayavatvaM, vyApitvavirodhAtparamANuvat 1 / 19. jo sAvayava arthAta avayavovALA padArthane kArya mAnatA ho to tamAre jaNAvavuM joIe ke tame sAvayava kone kaho cho? zuM je padArtha avayavomAM raheto hoya te sAvayava che, ke je avayavonA saMyogathI utpanna thayo che te sAvayava che, ke je avayavovALo arthAt pradezovALo che te sAvayava, ke pachI jenA vize "A avayavovALo che' evI buddhi utpanna thAya te sAvayava? jo avayavomAM je padArtha raheto hoya te sAvayava hoya ane sAvayava hovAthI kArya hoya to avayavomAM rahetA avayavatvane A lakSaNa lAgu paDI javAthI vyabhicArI banI jaze. [te vyabhicArI zA kAraNe banI jAya e samajAvIe chIe. "A avayava che, A avayava che' evI ekAkAra anugata buddhi dvArA jenuM jJAna thAya che te avayavatva nAmanI jAti Apa naiyAyikonA mate nitya che ane tethI ja kAryarUpa nathI paraMtu avayavatva jAti avayavomAM rahe che avazya. Ama vipakSabhUta nitya akArya avayavatva jAtimAM paNa kAryanuM A lakSaNa jatuM hovAthI vyabhicArI che, anaikAntika

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234 tarkarahasyadIpikA che.] avayavatva sAmAnya avayavomAM rahe to che paraMtu te Apa taiyAyikonA mate niravayava che, niraMza che, tene avayavo nathI. [eTale Apa kahI zako nahi ke je avayavomAM rahe che te sAvayava che.] 'je avayavothI utpanna thAya te kArya' kAryanuM A bIjuM lakSaNa yA paribhASA to sAdhyanI jema ja asiddha che. jema atyAre pRthvI Adine kArya siddha karavAnuM bAkI che tema pRthvI AdinuM paramANu Adi avayavothI utpanna thavuM e paNa haju siddha karavAnuM bAkI ja che, tenI siddhi thaI nathI. 'te kArya che, kAraNa ke te avayavothI utpanna che' ahIM je hetu Apyo che te sAdhyanI jema ja asiddha che, eTale te sAdhyasama che. [tAtparya e ke jevI rIte kAryatva haju vivAdagrasta che, asiddha che, tevI rIte avayavothI utpanna thayelA hovuM paNa haju vivAdagrasta che kema ke kArya kaho ke avayavothI utpanna thayela kaho banne eka ja vAta che. tethI A lakSaNa yA paribhASA sAdhyasama arthAt sAdhya samAna asiddha che.] 'je pradezovALo hoya arthAt jenA bhAgo hoya te kArya' kAryanuM A trIjuM lakSaNa(yA paribhASA) akArya nitya AkAzane paNa lAgu paDe che kema ke AkAzane pradezo yA bhAgo che tethI A lakSaNa ativyApta yA vyabhicArI che. [Apa taiyAyiko AkAzane vyApaka ane nitya paNa mAno cho. tethI ApanA mate te kArya to che nahi. paraMtu ghaTamAM rahenArA AkAza (ghaTAkAza), maThamAM rahenArA AkAza (maThAkAza), banArasamAM rahenAra AkAza ityAdi rUpe AkAzamAM paNa pradezo - bhAgo che. je AkAzano bhAga banArasamAM che te ja bhAga paTaNAmAM nathI. tethI AkAzanA aneka bhAga - avayavo anubhavasiddha che. Ama AkAza avayavovALuM to avazya che paNa ene kArya to naiyAyiko pote paNa mAnatA nathI. eTale kAryanuM prastuta lakSaNa (yA paribhASA) vyabhicArI che. ] AkAzane vAstavika pradezo che e vAta have pachI ame jaino siddha karIzuM. -- jenA vize 'A avayavavALo che' evI buddhi utpanna thAya te kArya evuM cothuM lakSaNa (yA paribhASA) paNa vyabhicArI ja che kAraNa ke AkAza je niravayava nathI paNa avayavovALuM che temAM 'A avayavavALuM che' evI buddhi thAya che ja paraMtu te to nitya ane akArya che. 'A avayavavALo che' evI buddhi jenA vize thAya te kArya AvuM kAryanuM lakSaNa vyabhicArI (vi arthAt vipakSa, ahIM vipakSa akArya che, tenI sAthe abhicAra arthAt saMbaMdha - sahacAra rAkhanAruM) che kAraNa ke te lakSaNa vipakSabhUta akArya nitya AkAza sAthe anucita sahacArasaMbaMdha rAkhe che. AkAzane vize ghaTAkAza,

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jainamata 235 maThAkAza Adi rUpe sAvayavabuddhi arthAt "A avayavovALuM che evI buddhi to thAya che paraMtu AkAza kArya nathI. AkAzane niravayava arthAt avayavothI rahita niraMza mAnavuM to koI paNa rIte ucita nathI, kema ke jo AkAzane avayavo na hoya to te paramANunI jema eka ja pradeza- (arthAta aNu jeTalI jagyA roke teTalI jagyA)mAM rahe, samasta vizvane vyApIne na rahe, jene ananta avayavo hoya te ja potAnA bhinna bhinna avayavothI vizvamAM vyApta thaI zake. niravayava padArthane to paramANunI jema eka kSudratama arthAt sauthI nAnI jagAmAM rahevuM paDe, te samasta vizvamAM vyApakarUpe na rahI zake. 20. nApi prAgasataH svakAraNasattAsamavAyaH kAryatvaM, tasya nityatvena tallakSaNAyogAt / tallakSaNatve vA kAryasyApi kSityAdestadvannityatvAnuSaGgAt, kasya buddhimaddhetukatvaM sAdhyate / 20. pahelAM je padArtha asatuM hoya paNa pachI sattA sAthe samavAyasaMbaMdha thavAthI ane potAnAM kAraNo sAthe samavAyasaMbaMdha dharAvavAthI je "sa" bane che te kArya che AvuM kAryanuM lakSaNa yogya nathI kAraNa ke samavAya nitya hovAthI tenuM kAryanA lakSaNamAM hovuM yogya nathI. niyAyika anusAra samavAyasaMbaMdha eka ane nitya che. temanA mate sattA sAmAnya eka, nitya ane vyApaka che. eTale evA koI padArthanuM hovuM saMbhave ja nahi ke jeno sattA sAthe saMbaMdha na hoya ane pachI thAya. arthAt teno sadA sattA sAthe saMbaMdha hotAM nitya ja banI jAya. nitya samavAya ke nitya sattA] anitya kAryanuM lakSaNa banI ja na zake.] jo nitya samavAyane anityakAryanA lakSaNamAM sthAna ApavAmAM Ave to samavAyanI jema pRthvI vagere paNa nitya ja banI jaze. Ama jagatamAM koI kArya ja na rahetAM buddhimAna Izvara kono kartA banaze? 21. vidya, yoninAmazeSavardhakSa pakSAkta paticapravRttatvena bAriddho'yN hetuH, tatprakSayasya pradhvaMsAbhAvarUpatvena sattAsvakAraNasamavAyayorabhAvAt 2 / 14. vaLI, yogIo potAnA dhyAnabaLathI sarva karmono nAza kare che. Ama karmanAza yogIonA dhyAnanuM phaLa hovAthI kArya to avazya che paraMtu na to temAM sattA rahe che ke na to te samavAyasaMbaMdha dharAve che. tethI kAryanuM prastuta lakSaNa bhAgAsiddha che arthAta pakSanA keTalAka bhAgamAM na rahenAruM che. karmono nAza pradhvasAbhAvarUpa hovAthI abhAva nAmano naiyAyikasammata padArtha che. naiyAyika anusAra sattA dravya, guNa ane karma A traNa padArthomAM ja rahe che tema ja dravya, guNa, karma, sAmAnya ane vizeSa A

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236 tarkarahasyadIpikA pAMca padArtho samavAyasaMbaMdha dharAve che. tethI abhAvamAM na to sattA rahe che ke na to abhAva samavAyasaMbaMdha dharAve che. eTale karmanAza je abhAvarUpa che tathA kArya paNa che tene kAryanuM prastuta lakSaNalAgu paDatuM nathI. Ama AvuM kAryanuM saMkucita lakSaNa je pUrA pakSamAM rahetuM nathI te kAryanuM sAdhaka banI zake nahi. 22. mati tyaviSayatvapi na vAryatve, rananoranA ivRttimaakaashmitykaarye'pyaakaashe vartamAnatvenAnaikAntikatvAt 3 / 22. jene jotAM ja jenA vize tam (banAvAyuM yA utpanna karAyuM che) evI buddhi thAya te kArya A lakSaNa paNa ghaTatuM nathI. A lakSaNa paNa vipakSarUpa akArya AkAzamAM rahetuM hoI anaikAntika yA vyabhicArI che. jyAre jamIna khodIne mATI ane kAdava bahAra kADhavAmAM Ave che tyAre khADAnI sAthe sAthe AkAza paNa nIkaLatuM jAya che. te khADAmAM nIkaLI AvelA AkAza vize 'vRta-utpanna karAyuM che evI buddhi to thAya che paraMtu te kAryanathI, te to ApanaiyAyikonA mate nitya ja che. Ama kAryanuM A lakSaNa akAryamAM cAlyuM jatuM hoI anaikAntika che. 23. vikAritvasyApi kAryatve mahezvarasyApi kAryatvAnuSaGgaH, sato vastuno'nyathAbhAvo hi vikAritvam / taccezvarasyApyastItyasyAparabuddhimaddhetukatvaprasaGgAdanavasthA syAt, avikAritve cAsya kAryakAritvamatidurghaTamiti 4 / kAryasvarUpasya vicAryamANasyAnupapadyamAnatvAdasiddhaH kAryatvAdityayaM hetuH| 23. "jemAM vikAra thAya te vikArI padArtha kArya che evuM kAryanuM lakSaNa paNa tarkasaMgata nathI. kAryanuM AvuM lakSaNa mAnatAM to mahezvara khuda kArya banI jAya. niyAyika mate temano Izvara sRSTi, rakSaNa ane saMhAra A traNe kAryo kare che, te kartA, dhartA ane saMhartA che. te ghaTa, paTa, tArA, caMdra, sUraja, nadI, parvata badhAM vicitra kAryone utpanna kare che. have vicAro ke jayAM sudhI Izvara sRSTi ane rakSAmAM lAgelo rahe che tyAM sudhI te pralaya karato nathI. jyAre te pralaya karavA mATe mahAkAlarUpa dhAraNa kare che tyAre tenA svabhAvamAM kaMI parivartana thAya che ke nahi ? bhavAM caDAvIne potAnA racanAtmaka svabhAvane badalIne saMhAraka svabhAva dhAraNa karyA vinA pralaya kevI rIte thaI zake? khaDaka banAvatI vakhate teno je svabhAva hoya te ja svabhAva teno candra banAvatI vakhate raheto hoya, temAM kaMI ja parivartana na thatuM hoya to candra khaDaka jevo ja bane, tenAmAM zItaLatA, AhalAdakatA, cAMdanInI camaka na Ave. kALamIMDha paththara banAvatI vakhate

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jainamata 237 teno je svabhAva hoya te ja svabhAva teno sUraja banAvatI vakhate raheto hoya, tenA svabhAvamAM kaMI ja pheraphAra na thato hoya to sUraja kALamIMDha paththara jevo ja bane, tenAmAM AMjI de tevo prakAza, garamI, vagere na Ave. eTale aneka vicitra kAryonA eka mAtra sraSTA IzvaranA svabhAvamAM parivartanane svIkAravuM ja paDaze. tethI Apa naiyAyikonA A kAryalakSaNa anusAra parivartanazIla, vikArI hovAthI Izvara svayaM kArya banI jAya che. have tene paNa koI bIjo buddhimAna utpanna karaze (kAraNa ke te kArya che), te bIjo buddhimAna paNa A ja rIte kArya banaze, eTale tene paNa koI trIjo buddhimAna utpanna karaze ane Ama aneka Izvaro kAryarUpa banatA ja jaze, teno anna ja nahi Ave, pariNAme anavasthAdoSa Avaze.] vikArano artha che - sat arthAt astitva dharAvatI vastunA svabhAvamAM kaMika anyathAbhAva arthAt pheraphAra yA parivartana thaI javuM. svabhAvamAM pheraphAra to IzvaramAM mAnavo ja paDaze, anyathA vicitra jagata arthAt jagatanAM vicitra kAryo temanA nizcitarUpamAM eka IzvarathI utpanna nahi thaI zake. [jo IzvaramAM kaMI paNa parivartana na thatuM hoya, te sadA AtyaMtikapaNe ekarUpa ja raheto hoya to te sadA ekasarakhAM arthAt eka ja svabhAvavALAM kAryo utpanna kare, uparAMta te kAM to sadA sRSTi ja karyA kare kAM to sadA pralaya ja karyA kare, sRSTi ane pralaya vArApharatI na karI zake. jyAre koI amuka kArya utpanna thatuM nathI tyAre tene anulakSI IzvaramAM akartRtva to mAnavuM ja paDe ane jyAre te kArya utpanna thavA lAge tyAre tene anulakSI IzvaramAM kartRtva paNa mAnavuM ja paDe. Ama na mAnIe to vyavasthA tUTI paDe. tethI Izvara jyAM sudhI potAno akartRtva svabhAva choDIne kartRtva svabhAva dhAraNa na kare, akartAthI kartA na bane, potAmAM rahelA akartRtvane tyAgIne kartRtvarUpamAM parivartana na kare tyAM sudhI te anya kAryono kartA banI zake nahi. tAtparya e ke jagatkartA banavA mATe Izvare akartRtA choDI kartRtA dhAraNa karavI ja paDe.] Ama Izvare parivartanazIla, vikArI banavu paDe. ane prastuta lakSaNa anusAra to je vikArI hoya te kArya eTale Izvara kArya bana jAya. have Izvara kArya hoI tene banAvanAro bIjo koI buddhimAna haze, bIjo buddhimAna paNa kArya hotAM tene banAvanAro koI trIjo buddhimAna ane A paraMparAno koI anta Avaze nahi ane anavasthA thaze. AmAMthI bacavA jo Izvarane avikArI mAnazo to tenuM kAryakartRtva durghaTa banI jaze. Ama jema jema kAryanA svarUpano vicAra karatA jaIe chIe tema tema koI paNa rIte kAryanuM svarUpa ghaTatuM nathI, pariNAme kAryanuM astitva ja siddha thatuM nathI, eTale Apa taiyAyikoe Izvarane siddha karavA Apelo kAryatvahetu asiddha che. 24. RiSa, vAtAdyi vastu joje Aryatvena prasiddham / navatastu

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tarkarahasyadIpikA mahezvaravatsadA sattvAtkathaM kAryatvam / tadantargatataruNatRNAdInAM kAryatvAttasyApi kAryatve mahezvarAntargatAnAM buddhyAdInAM paramANvAdyantargatAnAM pAkajarUpAdInAM ca kAryatvAt, mahezvarAderapi kAryatvAnuSaGgaH / tathA cAsyApyaparabuddhimaddhetukatvakalpanAyAmanavasthApasiddhAntazcAnuSajyate / 238 24. vaLI jagatamAM kArya to te vastune kahevAmAM Ave che je kyAreka utpanna thaI hoya che. paraMtu A jagata to IzvaranI jema sadA sat che arthAt anAdi che, tenI utpatti thaI ja nathI, tema ja te ananta che, teno nAza paNa nathI. to pachI Izvarane teno kartA kevI rIte manAya ? naiyAyika - [e sAcuM ke sAmAnyapaNe pravAhanI dRSTie A AkheAkhuM jagata anAdi kahevAya che ane A akhaMDa brahmAMDa che paNa anAdi.] paraMtu jagatanI aMdara rahenAra taruNa, tRNa Adino vizeSarUpe vicAra karatAM e badhAM sAdi ane kAryarUpa che. [jagatanA vizeSa rUpane juo. eka janme che to bIjo mare che. eka aMkura phuTe che to bIjuM karamAI rahyuM che. je taruNa che te gharaDo thaI rahyo che. Ama A vizeSa dRSTie A jagatane kArya paNa kahevAya. chevaTe A badhAM agaNita kAryonA samudAya sivAya jagata bIjuM zuM che ? eTale jagata kArya paNa che ane Izvara teno sarjaka che.]. jaina ~ 'AkheAkhuM jagata pravAhanI dRSTie anAdi che, chatAM tenI aMdara rahelI vastuo nitya navAM navAM rUpo dhAraNa kare che eTale te rUponI dRSTie jagata sAdi che tathA kArya che Apa taiyAyike ApelI A yukti anusAra to svayaM mahezvara tathA paramANu Adi nitya padArtha paNa kAryarUpa ja siddha thAya che. ame kahI zakIe chIe - ke - 'jo ke mahezvara utpanna thatA nathI arthAt anAdi che chatAM mahezvaramAM rahenArA - buddhi, icchA, prayatna Adi guNo to sadA utpanna thatA rahe che tathA nAza pAmatA rahe che. tevI ja rIte jo ke paramANu utpanna thato nathI arthAt anAdi che chatAM agninA saMyogathI tenA zyAma raMganuM lAla raMgamAM parivartana thAya che ja. tethI Ama mahezvara paNa jyAre kArya banI gayA tyAre temane banAvavA mATe koI bIjA IzvaranI apekSA raheze, bIjA Izvarane banAvavA trIjA IzvaranI ane A pramANe to anavasthA ja thaze. vaLI, Apa naiyAyikonA zAstramAM to paramANu tathA mahezvarane nitya dravyo ja mAnelA che, paraMtu teo ApanI ja yuktithI kAryarUpa siddha thaI jAya che. Ama ApanA ja siddhAnta viruddha ApanuM kathana hovAthI Apane apasiddhAntano (siddhAntaviruddha svIkArano) doSa lAge che. 25. astu vA yathAkathaMcijjagataH kAryatvaM, tathApi kAryatvamAtramiha

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239 jainamata hetutvena vivakSitaM, tadvizeSo vA / yadyAdyaH, tarhi na tato buddhimatkartRvizeSasiddhiH, tena samaM vyAptyasiddheH,ki tu kartRsAmAnyasya, tathA ca hetorakiMcitkaratvaM sAdhyaviruddhasAdhanAdviruddhatvaM vA / tataH kAryatvaM kRtabuddhayutpAdakam, buddhimatkarturgamakaM na sarvam / sArUpyamAtreNa ca gamakatve vASpAderapyagni prati gamakatvaprasaGgaH, mahezvaraM pratyAtmatvAdeH sAdRzyAtsaMsAritvakiMcijjJatvAkhilajagadakartRtvAnumApakAnuSaGgaH, tulyAkSepasamAdhAnatvAt / tato bASpadhUmayoH kenacidaMzena sAmye'pi tathA kutazcidvizeSAbhUmo'gni gamayati na vASpAdiH, tathA kSityAdItarakAryatvayorapi kazcidvizeSo'bhyupagamyaH / 25. athavA, game te rIte jagatane kArya mAnI paNa laIe, to paNa e prazna to UThe ja che ke zuM Apa sAmAnya kAryatva hetu vaDe jagatane IzvarakartRka siddha karavA mAgo cho ke koI khAsa vizeSa prakAranA kAryatva hetu vaDe? sAmAnya kAryatva arthAt sAmAnya racanA vaDe jagatane Izvararacita kahevuM e to IzvaranI hAMsI karavA barAbara che. sAmAnya kAryatvanI to sAmAnya kartA sAthe vyApti che ane nahi ke sarvajJatva Adi guNa vizeSothI yukta IzvararUpa kartA sAthe. sAmAnya kArya- vaDe siddha sAmAnya kartAthI to ApanuM naiyAyikonuM prayojana siddha nahi thAya. Apane to ApanA sarvajJa, azarIrI Izvarane kartA siddha karavA che. sAmAnya kArya hetue ApanA iSTa vizeSa kartAthI UlaTA sAmAnya kartAne siddha karyA hovAthI A hetu iSTathI UlaTuM siddha karato hovAthI viruddha che. kArya koI ne koI kartAthI utpanna thAya che e to sarvasammata vAta che, emAM koI vivAda nathI, ane sAmAnya kAryatva hetu AnAthI adhika kazuM paNa siddha karI zakato na hovAthI akiMcitkara che, arthAt tenAthI Apa naiyAyikonuM prayojana siddha thatuM nathI. badhAM kAryo buddhimAna kartAnA arthAt IzvaranA gamaka nathI paraMtu te ja kAryo je kRtabuddhine-arthAt "emane buddhimAna kartAe arthAt Izvare banAvyAM che evI buddhine - utpanna kare che te ja buddhimAna kartAnA arthAt IzvaranA gamaka che. [kAryo je kAraNothI utpanna thAya che te ja kAraNo temanA kartA che. te kAryone bhogavanAra prANIo paNa potAnAM karmo dvArA temanA kartA banI zake che. tethI je kAryo potAnA vize kRtabuddhiIzvare emane banAvyAM che' evI buddhi-utpanna kare che te ja kAryo Izvarane potAno kartA siddha karI zake che, badhAM kAryo nahi.] [kRtabuddhi utpanna kare te kAryo ja potAnA buddhimAna kartA Izvarane siddha karI zake, anya nahi ema mAnavAne koI kAraNa nathI, kema ke] badhAM kAryo samAna hoI koI paNa kArya (arthAt sAmAnya kAryatva) potAnA buddhimAna kartA IzvaranuM anumAna karAvI zake che ema tame naiyAyiko kaho to dhUma ane dhUmasamAM

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240 tarkarahasyadIpikA dhUMdhaLApaNAnI samAnatA joIne temane eka mAnIne dhUmasathI agninI siddhi karAvI joIe arthAt dhUmasa agninuM gamaka banavuM joIe, dhUma ane dhUmasamAM dhUMdhaLApaNAnI dRSTie samAnatA che ja. tevI ja rIte, "badhA AtmAo samAna che' A sAmAnya niyamathI Izvara ane ApaNA AtmAmAM samAnatA che ja. tethI Atmatva hetu dvArA Izvara ApaNI jema ja saMsArI, asarvajJa ane jagatano artA siddha thAya. Ama je prazna ane uttara Apa naiyAyiko ApanA sAmAnya kArya hetunA samarthanamAM Apazo te ja prazna ane uttara ApanI viruddha ame paNa ApI zakIe chIe. tethI jema dhUma ane dhUmasamAM dhUMdhaLApaNAnI daSTie thoDIghaNI samAnatA hovA chatAM potAnA vizeSa dharmonA kAraNe ja dhUma agnino anumApaka yA gamaka bane che, dhUmasa nahi; athavA jema Atmatva sAmAnyanI dRSTie Izvara ane ApaNAmAM samAnatA hovA chatAM paNa ApaNAmAM ja rahenAruM karmayukta Atmatva saMsAritva yA asarvajJatA siddha kare che, sAmAnya Atmatva nahi, barAbara te ja rIte pRthvI Adi kAryo ane ghaTa Adi anya kAryomAM jo ke kAryasvarUpa sthUla daSTie samAnatA che tema chatAM pRthvI Adi kAryomAM koI evI vizeSatA avazya mAnavI paDaze je vizeSakartAnuM anumAna karAvI zake. tethI sAmAnya kAryatva hetu jagatanA kartA Izvarane siddha karI zakato nathI. 26. atha dvitIyaH, tarhi hetorasiddhatvaM kAryavizeSasyAbhAvAt, bhAve vA jIrNakUpaprAsAdAdivadakriyAdarzino'pi kRtabuddhyutpAdakatvaprasaGgaH / samAropAnneti cet / so'pyubhayatrAvizeSataH kiM na syAt ubhayatra karturatIndriyatvAvizeSAt / 26. jo vizeSa prakAranA kAryatva hetu vaDe arthAt vizeSa kArya vaDe jagatanA kartAne arthAt Izvarane siddha karavA tame taiyAyiko icchatA ho to A vizeSa kAryatva hetu asiddha hoI te jagatanA kartAne arthAt Izvarane siddha karI zakaze nahi. vizeSa kAryatva arthAta vizeSa kArya asiddha che kAraNa ke jagatamAM ApaNe badhAM kAryone samAna ja joIe chIe. jevAM ghaTa, paTa Adi kAryo che tevAM ja pRthvI, parvata Adi kAryo che. jo pRthvI Adi kAryomAM khAsa vizeSatA hoya to je lokoe pRthvI Adi kAryone banatAM jAyAM nathI temane paNa 'tam arthAt A kAryone Izvare banAvyAM che' evI kRtabaddhi thavI joIe. jema prAcIna kUpa tathA prAcIna mahelanAM khaMDiyera joIne ApaNane, jemaNe temane banatAM joyAM nathI temane, "kRta- AnA kArIgara bahu kuzaLa hatA, keTaluM suMdara banAvyuM che' evI kRtabuddhi thAya che tema pRthvI Adine joIne Izvare zuM suMdara pRthvI banAvI che !' evI kRtabuddhi thatI nathI. AvI "Izvare banAvI che' evI "IzvarakRta'

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jainamata 241 buddhi dvArA ja ApaNe Izvara pRthvI AdinA kartA hovAnuM anumAna karI zakIe. paNa duHkha to e vAtanuM che ke pRthvI Adine vize ApaNane 'A IzvarakRta che' evI buddhi ja thatI nathI. naiyAyika-- Apane pRthvI Adine vize kRtabuddhi utpanna na thavAnuM kAraNa mithyAvAsanAo che. mithyAvAsanAo ja kRtabuddhine utpanna thavA detI nathI. jaina- prAcIna kUpa tathA prAcIna mahelone ame banatAM joyA nathI tema chatAM temane vize kRtabuddhi amane thAya che to pachI pRthvI Adi vize kRtabuddhi amane kema nathI thatI? amAro prazna A che, kema ke kartA to bannenA A vakhate atIndriya che - arthAt indriya vaDe dekhAvA lAyaka nathI. [zuM amane jainone mithyAvAsanAnA kAraNe pRthvI Adi vize kRtabuddhi nathI thatI ke Apa naiyAyikone mithyAvAsanAne kAraNe pRthvI Adi vize kRtabuddhi thAya che ? - Ano nirNaya mithyAvAsanA to karI zake nahi.] 27. atha prAmANikasyAstyevAtra kRtabuddhiH / nanu kathaM tasya tatra kRtatvAvagamo'nenAnumAnAntareNa vA / Adye'nyonyAzrayaH / tathAhi - siddhavizeSaNAddhetorasyotthAnaM, tadutthAne ca hetorvizeSaNasiddhiriti / dvitIyapakSe'numAnAntarasyApi savizeSaNahetorevotthAnam, tatrApyanumAnAntarAttatsiddhAvanavasthA / tanna kRtabuddhayutpAdakatvarUpavizeSaNasiddhiH / tathA ca vizeSaNAsiddhatvaM hetoH / 27. naiyAyika -- je prAmANika yA samajadAra che temane to pRthvI Adine joIne barAbara kRtabuddhi arthAt 'pRthvI Adine Izvare banAvyAM che' evI buddhi thAya che ja. Apa jainonI na jANe kevI samaja che ? jaina-- [koNa prAmANika che ane koNa aprAmANika enI carcAmAM paDyA vinA] sauprathama Apa e batAvo ke 'pRthvI Adi IzvarakRta che'e vastune Ape kyA pramANathI jANI ? prastuta anumAnathI ke koI bIjA anumAnathI ? jo prastuta anumAnathI arthAt kAryatva hetuthI, to anyonyAzrayadoSa lAgaze. [tame taiyAyiko kaho cho ke A kAryatva hetu sAmAnya nathI paNa vizeSa che ane teno te vizeSa tamArA mate kRtabuddhiutpAdakatvarUpa che.] jyAre kAryatva hetunuM kRtabudyutpAdakatvarUpa vizeSaNa siddha thaI jAya tyAre te siddhavizeSaNavALA hetu vaDe prastuta anumAna thAya, ane jyAre prastuta anumAna thaI jAya tyAre tenAthI kAryatva hetunA kRtabuddhacutpAdakatvarUpa vizeSaNanI siddhi thAya. A che anyonyAzrayadoSa. have bIjo vikalpa vicArIe. jo

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24 2 tarkarahasyadIpikA anumAnAntarathI kutabukyutpAdakatvarUpa vizeSaNanI siddhi mAnavAmAM Ave to te anumAnAntaranuM utthAna paNa savizeSaNa hetuthI mAnavuM paDaze. have A anumAnAntaranA hetunA vizeSaNane trIjA anumAnathI siddha karavuM paDaze tathA trIjA anumAnanA hetunA vizeSaNane cothA anumAnathI ane Ama uttarottara anumAnanI kalpanAthI anavasthAdoSa Avaze. A rIte kAryatva hetunuM kRtabukyutpAdakatvarUpa vizeSaNa siddha thaI zakatuM na hovAthI kArya hetu vizeSaNAsiddha banI jAya che. 28. 26-"ghAtapratipUritabhUminena vRtAnAmAbhini vRttabuddhyutpaadktvniymaabhaavH' iti tadapyasat, tatrAkRtrimabhUbhAgAdisArUpyasya tadanutpAdakasya sadbhAvAttadanutpAdasyopapatteH / na ca kSityAdAvapyakRtrimasaMsthAnasArUpyamasti, yenAkRtrimatvabuddhirutpadyate tasyaivAnabhyupagamAt, abhyupagame cApasiddhAntaprasaktiH syAditi / kRtabuddhyutpAdakatvarUpavizeSaNAsiddhervizeSaNAsiddhatvaM hetoH / 28. naiyAyika - ame to pahelAM kahI gayA chIe ke je jamInane khodIne pachI jema hatI tema pUrI devAmAM AvI hoya tenI bAbatamAM koIne paNa kRtabuddhi thatI nathI. tethI evo koI niyama nathI ke je kArya hoya te kutabuddhi utpanna kare ja. jena- ApanuM kahevuM yogya nathI kema ke je jamInane khodIne pAchI jema hatI tema japUrIne karI devAmAM AvI hoya te aNakhodelI jamIna samAna ja thaI jAya che, eTale tenA vize kRtabuddhi na paNa thAya, paraMtu pRthvI AdimAM kayAM akRtrima saMsthAnavALAM pRthvI Adi sAthe samAnatA che ke jenA kAraNe temanAmAM katabuddhi na thaI zake ane akRtrimabuddhi ja emanAmAM sadA thAya? koI paNa akRtrima pRthvI Adi to Ape mAnyAM nathI. jo pRthvI Adi na racavAmAM AvelAM akRtrima pRthvI Adi sAthe samAnatA dharAvatAM hoya to pRthvI AdimAM kAryatva hetu asiddha ja banI jAya. pRthvI Adine akRtrima mAnatAM to ApanA "pRthvI Adi IzvarakRta che' evA siddhAntano virodha thAya, apasiddhAntano doSa Ave. Ama "kRtabuddhayutpAdakatva' A vizeSaNa asiddha hotAM hetu vizeSaNAsiddha banI jAya che. 29. sidhyatu vA, tathANasa viruddha, paTavAviva zarIraviziSTava buddhimatkartutra prasAdhanAt / 29. athavA e mAnI paNa laIe ke pRthvI Adine vize "e Izvare banAvyAM che' evI kRtabuddhi thAya che tema chatAM "kRtabuddhayatpAdaka' vizeSaNavALo vizeSa kAryatva hetu

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jainamata 243 viruddha ja che kema ke ghaDA Adino buddhimAna karyA jema zarIrI asarvajJa che tema pRthvI Adino buddhimAna kartA paNa prastuta hetuthI zarIrI asarvajJa ja siddha thaze. paraMtu Apane to azarIrI sarvajJa kartA sAdhya tarIke ISTa che jyAre siddha thAya che tenAthI bilakula UlaTo zarIrI. ane asarvajJa, tethI iSTa viruddha siddha karavAnA kAraNe A prastuta hetu viruddha che. 30. nanvevaM dRSTAntadAAntikasAmyAnveSaNe sarvatra hetUnAmanupapattiriti cet / na / dhUmAdyanumAne mahAnasetarasAdhAraNasyAgneH pratipatteH / atrApyevaM buddhimatsAmAnyaprasiddherna viruddhatvamityapyayuktaM, dRzyavizeSAdhArasyaiva tatsAmAnyasya kAryatvahetoH prasiddhernAdRzyavizeSAdhArasya, tasya svapne'pyapratIteH, kharaviSANAdhAratatsAmAnyavat / tato yAdRzAtkAraNAdyAdRzaM kAryamupalabdhaM tAdRzAdeva tAdRzamanumAtavyam, yathA yAvaddharmAtmakAdvaA~ryAvaddharmAtmakasya dhUmasyotpattiH sudRDhapramANAtpratipannA tAdRzAdeva dhuumaattaadRshsyaivaagnernumaanmiti| 30. naiyAyika- [Apa to AvA kutarko karI nirarthaka vivAda karI rahyA cho. daSTAnna ane dArrAntika (jene siddha karavA daSTAnta ApavAmAM Ave che te) te bannemAM pUrNa samAnatA to kyAMya joI nathI. "candra samAna mukha che' ahIM zuM candranA AkAzamAM rahevuM, rAte prakAza Apavo Adi dharmo mukhamAM che? daSTAnta to koI khAsa dharmanI pradhAnatAnA kAraNe ApavAmAM Ave che. parvatamAM agni siddha karavA mATe rasoDAnA je agninuM daSTAnta ApavAmAM Ave che tenA paNa badhA dharma parvatanA agnimAM kyAM hoya che?] daSTAnna ane dAntikamAM jo A rIte pUrNa samAnatA zodhavAno Agraha rAkhavAmAM Ave to sarvatra saghaLAM anumAnono uccheda thaI jAya, koI hetu ja ghaTe nahi. [ame Apa jainonI uparyukta dalIlanA javAbamAM kahI zakIe ke - "jevo lAkaDAno agni rasoDAmAM che tevo ja agni parvata upara siddha thavo joIe, paraMtu parvata upara to lAkaDAno agni nathI paNa tRNa-parNano agni che, tethI hetu viruddha che.']. jaina- tamArI vAta yogya nathI. parvatamAM agninuM anumAna karatI vakhate to parvatanA agni ane rasoDAnA agni e banne vizeSa agniomAM rahenAra eka agni va nAmanA sAmAnya dharmanuM jJAna thAya che, tethI te sAmAnya agninuM anumAna karavuM yogya che. jo tame taiyAyiko kaho ke ahIM paNa e ja pramANe buddhimatkartutva nAmano sAmAnya dharma prasiddha che eTale hetu viruddha banato nathI, to tamAruM A kathana

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244 tarkarahasyadIpikA ayogya che, kAraNa ke ghaTa AdinA zarIrI ane asarvajJa kartA tathA pRthvI AdinA azarIrI ane sarvajJa kartAmAM koI sAmAnya kartutva dharma prasiddha nathI ke jenA vaDe sAmAnyakartAnuM anumAna thaI zake. sAmAnya kartutva dharma prasiddha nathI kema ke Aja sudhI koIe paNa azarIrI ane sarvajJa kartAno anubhava karyo nathI. ahIM to parvatano agni ane rasoDAno agni banne agnio dazya che, tethI temanAmAM rahenAro agnitva nAmano sAmAnya dharma prasiddha che paraMtu kuMbhAra Adi asarvajJa zarIrI kartA dezya hovA chatAM paNa Izvara nAmano sarvajJa azarIrI kartA to svapramAM paNa anubhavamAM Avato nathI jethI bannemAM rahenAra sAmAnya kartutvanI kalpanA karI zakAya. jema gadheDAnAM ziMgaDAM aprasiddha hovAthI temanAmAM rahenAra kharaviSANatvarUpa sAmAnya dharmanI kalpanA na karI zakAya tema sarvajJa ane azarIrI kartA paNa aprasiddha hovAthI temAM rahenArA sAmAnya kartutvanI kalpanA paNa nitAnta asaMbhava che. tethI jevA kAraNathI jevuM kArya utpanna thatuM dekhAya tevA kAraNathI tevA ja kAryanuM anumAna karavuM prAmANikonuM arthAta samajadAronuM kartavya che ane nahi ke dekhAto hoya zarIrI asarvajJa kartA ane siddha karavAmAM Ave atyanta vilakSaNa azarIrI sarvajJa kartA. Ama jeTalA ane jevA dharmavALA agnithI jeTalA ane jevA dharmavALA dhUmanI utpatti nibaMdha pramANo dvArA prasiddha hoya teTalA ane tevA dharmavALA dhUmathI teTalA ane tevA ja dharmavALA agninuM anumAna karavuM parIkSakane mATe ucita che, vilakSaNanuM nahi. tethI dRSTAnta anusAra zarIrI ane asarvajJa kartA siddha thatA hovAnA kAraNe kArya hetu viruddha ja che.]. 31. na "sALasAdhanovizeSe cAra gRhyaHISTyAM sarvAnumAnocchedprsktiH' ityAdyapAstaM draSTavyamiti / 31. tethI tame taiyAyikoe je kaheluM ke sAdhya ane sAdhananI vizeSarUpe vyApti grahaNa karAya to badhAM anumAnono uccheda thaI jAya tenuM khaMDana thaI gayuM, kema ke ame jainoe sIdho ane saraLa niyama banAvI dIdho che- ane te sAco che - ke jevA kAryathI jevuM kArya utpanna thatuM dekhAya tevA kAraNathI tevA ja kAryanuM anumAna (yA tevA ja kArya uparathI tevA ja kAraNanuM anumAna thAya), ane A niyamamAM koI doSa nathI. 32. tathAkRSTaprabhavaistarutRNAdibhirvyabhicAryayaM hetuH / dvividhAni kAryANyupalabhyante, kAnicibuddhimatpUrvakANi yathA ghaTAdIni, kAnicittu tadviparItAni yathAkRSTaprabhavatRNAdIni / teSAM pakSIkaraNAdavyabhicAre, sa zyAmastatputratvAditaratatputravadityAderapi gamakatvaprasaGgAna kazciddhetuLabhi

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245 jainamata cArI syAt, vyabhicAraviSayasya sarvatrApi pakSIkartu zakyatvAt / 32. vaLI, Apano naiyAyikono kAryatva hetu vinA kheDaze ane vALe UgI nIkaLelA jaMgalI ghAsa Adi vipakSamAM raheto hoI vyabhicArI che. [kheDyA vinA ane vAvyA vinA UgI nIkaLelA jaMgalI ghAsa, vRkSa Adi avayavovALA hoI kAryo to avazya che paraMtu temano koI buddhimAna kartA nathI, tethI kAryavahetu sAdhyahIna vipakSamAM raheto hoI vyabhicArI che.]. jagatamAM be prakAranAM kAryo che- keTalAMkane to buddhimAna kartAe utpanna karyA che jema ke ghaTa vagere jyAre keTalAMka evAM paNa che jemane koI buddhimAna kartAe utpanna nathI karyA jema ke kheDyA-vAvyA vinA ApoApa UgI nIkaLatAM jaMgalI ghAsa, choDa, vRkSa Adi. A jaMgalI ghAsa Adine paNa pakSamAM sAmela karI devAM arthAt temane paNa Izvararacita ja gaNavAM ucita nathI kema ke je vastu sAthe hetuno vyabhicAra darzAvavAmAM Ave te vastune pakSamAM sAmela karI hetune avyabhicArI banAvI devAmAM Ave to koI paNa hetu vyabhicArI rahe ja nahi. [jayAM paNa koIe koI paNa hetano vyabhicAra dekhADyo ke tarata ja jenI sAthe hetuno vyabhicAra dekhADyo hoya tene pakSamAM sAmela karIne vyabhicAranuM vAraNa karavuM e to chokarAMnA khela jevuM ja thaI jaze.] "garbhagata maitrInuM bALaka zyAma che kema ke te maitrInuM bALaka che, maitrInA cAra mojUda bALakonI jema' evAM anumAno paNa gamaka banI jaze kema ke sarvatra vyabhicAranA viSayane pakSamAM sAmela karIne hetune sAco yA avyabhicArI batAvI zakAya. [tethI je padArtha sAthe hetuno vyabhicAra darzAvavAmAM Ave tene pakSamAM sAmela karI devAnI paripATI koIpaNa rIte ucita nathI.] 33. pheMcavuddhacalikhijha vAra:, teSAM kSAtre satya samavAyakaarnnaadiishvraadvibhinnbuddhimtpuurvktvaabhaavaat / tadabhyupagame caanvsthaa| [33. IzvaranI buddhi Adi guNo sAthe paNa kAryatva hetu vyabhicArI che. A buddhi Adi guNo AtmAnA (IzvaranA) vizeSa guNo che ane anitya che arthAt kArya che paraMtu temanI utpattimAM svayaM IzvararUpa samavAyikAraNane arthAt upAdAnakAraNane choDIne bIjo koI buddhimAna Izvara nimittakAraNa nathI. jo A IzvaranI buddhi AdinI utpattimAM bIjA Izvarane nimittakAraNa mAnavAmAM Ave to A bIjA IzvaranI buddhinI utpatti mATe trIjA Izvarane nimittakAraNa mAnavo paDe ane A pramANe anavasthAdoSa Ave. (te ja Izvara to potAnI buddhinI utpattimAM samavAyikAraNa hoya che, nimittakAraNa hoto nathI. paraMtu prastutamAM to buddhimAna nimittakAraNarUpa kartutva ja vicalita che.]

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246 tarkarahasyadIpikA 34. tathA vAtAlaiiyApaliTAyuM, aSTamavAkurAlI mAvoccakssennaadhyvsaayaat / agneranuSNatve sAdhye dravyatvavat / nanu tatrApyadRzya Izvara eva karteti cet, tanna / yatastatra tatsadbhAvo'smAdevAnyato vA pramANAtsidhyet / prathamapakSe cakrakam / ato hi tatsadbhAve siddhe'syAdRzyatvenAnupalambhasiddhiH, tatsiddhau ca kAlAtyayApadiSTatvAbhAvaH, tatazcAsmAttatsadbhAvasiddhiriti / dvitIyapakSo'pyayuktaH tatsadbhAvAvedakasya pramANAntarasyaivAbhAvAt / [34. A kAryatva hetu pratyakSathI bAdhita pakSamAM pravRtta thato hovAnA kAraNe kAlAtyayApadiSTa arthAt bAdhita paNa che. kheDyA vAvyA vinA UgI nIkaLatAM jaMgalI ghAsa vagerenI utpattimAM koI paNa buddhimAna kartAnuM pratyakSa thatuM nathI. UlaTuM pratyakSathI to tyAM kartAno abhAva nizcita thAya che. jema agnine anuSNa (zIta) siddha karavA mATe ApavAmAM Avelo dravyatva hetu agnine garama grahaNa karanAra pratyakSathI bAdhita pakSamAM prayukta thavAnA kAraNe bAdhita che tema kAryatva hetu paNa jaMgalI ghAsa AdimAM kartAnA abhAvane grahaNa karanAra pratyakSathI bAdhita pakSamAM prayukta thavAnA kAraNe bAdhita che. jo tame taiyAyiko kaho ke jaMgalI ghAsa AdimAM kartA adazya hovAthI tenI anupalabdhi che to te kathana ayogya che kema ke tyAM adazya katAno sadUbhAva siddha karavo kaThina che. Apa taiyAyiko ja jaNAvo ke jaMgalI ghAsa Adino adazya kartA prastuta anumAnathI ja siddha thAya che ke bIjA koI pramANathI ? jo A kAryatva hetuvALA anumAnathI adazya kartAnI siddhino prayatna karazo to cakrakadoSa Avaze. jyAre kAryatva hetuthI kartAno sabhAva siddha thAya tyAre kheDyA vAvyA vinA ApoApa UgI nIkaLatA jaMgalI ghAsanA kartAnI adezya hovAthI anupalabdhi manAya, ane jyAre e nizcaya thaI jAya ke jaMgalI ghAsanA kartAnI anupalabdhi adazya hovAnA kAraNe che, rtAnA abhAvanA kAraNe nathI tyAre kAryatva hetumAM abAdhita viSayatA Ave, tathA jayAre kAryatva hetu abAdhita hovAthI kAlAtyayApadiSTa doSathI rahita banI jAya tyAre pelA jaMgalI ghAsanA kartAno sadbhAva siddha karI zakAya. A rIte cakrakadoSa Ave che. te jagalI ghAsa AdinA kartAno saddabhAva siddha karanAruM bIjuM koI ja pramANa nathI. 35. kastu vA tatra tatsaddhiAvaH, tathANASTatve zarIramAvaH saraLa, vidyAdiprabhAvaH, jAtivizeSo vA / prathamapakSe kartRtvAnupapattiH azarIratvAt, muktAtmavat / nanu zarIrAbhAve'pi jJAnecchAprayatnAzrayatvena svazarIrakaraNe kartRtvamupapadyata ityapyasamIkSitAbhidhAnaM, zarIrasaMbandhenaiva tatpreraNopapatteH, zarIrAbhAve muktaatmvttdsNbhvaat|shriiraabhaavec jJAnAdyAzrayatvamapyasaMbhAvyaM,

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jainamata 247 tadutpattAvasya nimittakAraNatvAt, anyathA muktAtmano'pi tadutpattiprasakteH / vidyAdiprabhAvasya cAdRzyatvahetutve kadAcidasau dRzyeta / na khalu vidyAbhRtAM zAzcatikamadRzyatvaM dRzyate, pizAcAdivat / jAtivizeSo'pi nAdRzyatve heturekasya jAtivizeSAbhAvAdanekavyaktiniSThatvAttasya / 35. athavA to mAnI laIe ke te jaMgalI ghAsa Adino kartA che paNa tema chatAM tame jaNAvo ke te dekhAto kema nathI? zuM tenA na dekhAvAnuM kAraNa tenuM azarIrI hovuM che, ke teno vidyAmatrAdino prabhAva che. ke tenI viziSTa jAti che ? jo tenA na dekhAvAnuM kAraNa tenuM azarIrI hovuM che e prathama pakSa svIkArIe to te azarIrI Izvara kartA paNa na hoI zake. jema mukta jIvo azarIrI hoI kartA nathI tema Izvara paNa azarIrI hoI kartA na hoI zake. naiyAyika- zarIrano kartRtvamAM koI upayoga nathI. kartA banavA mATe mAtra jJAna, icchA ane prayatna ja joIe. jyAre manuSya marIne navA zarIrane dhAraNa karavAnI taiyArI kare che tyAre azarIrI hovA chatAM paNa navA zarIrane karavAmAM tenuM kartutva ghaTe che. [te azarIrI navA zarIrane banAvavAmAM upayogI paramANuone prere paNa che.] jaina- tame je kahyuM te ghaTatuM nathI. maryA pachI pUla zarIra bhale na hoya paNa sUkSma zarIra hoya che ja. e sUkSma zarIra sAthe te jIvAtmAno saMbaMdha hovAthI te navuM sthaLa zarIra banAvavA mATe paramANu Adine prere che. jo te sUkSma zarIra paNa tene na hoya to te sarvathA azarIrI banI mukta banI jAya. sarvathA zarIrarahita banI jatAM te mukta AtmAonI jema navuM sthULa zarIra banAvavA mATe paramANuone preraNA na karI zake. vaLI jo Izvara azarIrI hoya to tenAmAM jJAna, IcchA ane prayatna paNa na hoya. tamArA naiyAyikonA mate jJAnAdinI utpattimAM zarIra nimittakAraNa che. jo zarIrarUpa nimittakAraNa vinA ja jJAnAdinI utpatti tame mAnazo to tamAre mukta AtmAomAM paNa jJAnAdinI utpatti mAnavI paDe. pariNAme tamArI jJAnAdi vizeSa guNonI atyanta nivRttirUpa muktino lopa ja thaI jAya. jo vidyAmantranA prabhAve Izvara potAne adazya rAkhato hoya to kyAreka to koIkane te dekhAvo joIe. vidyA yA mannAdinA moTA moTA prayogo karanArA vidyAdharo potAne pizAconI jema sadA adazya rAkhI zakatA nathI, teo kyAreka kyAreka to pragaTa thaI ja jAya che. piraMtu Izvarane jaMgalI ghAsa Adi banAvato to koIe kadApi joyo ja nathI.] IzvaranI adazyatAmAM jAtivizeSane kAraNa gaNavI paNa yogya nathI kema ke jyAre Apa naiyAyiko Izvarane ekalo eka ja mAno cho tyAre tene koI jAtino gaNavo e nitAtta asaMgata Kain Education International

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248 tarkarahasyadIpikA che. jAti to aneka vyaktiomAM rahe che, eka ja vyaktimAM rahetI nathI. 36. mag a poDa vAsI, tathApi &i sattAmAna , jJAnavttven 2, jJAnecchAprayatnavattvena 3, tatpUrvakavyApAreNa 4, aizvaryeNa 5, vA kSityAdeH kAraNaM syAt / tatrAdyapakSe kulAlAdInAmapi jagatkartRtvamanuSajyate, sattvAvizeSAt / dvitIye tu yoginAmapi kartRtvApattiH / tRtIyo'pyasAMprataH, azarIrasya pUrvameva jJAnAdyAzrayatvapratiSedhAt / caturtho'pyasaMbhAvyaH, azarIrasya kAyavAkkRtavyApAravattvAsaMbhavAt / 36. vAru, Izvara dazya hoya ke adRzya hoya, jevo hoya tevo bhale ho, to paNa e prazna to Ubho thAya che ja ke te pRthvI Adino kartA (1) potAnI sattA mAtrathI che (2) ke jJAnavALo hovAthI che (3) ke jJAna ane icchA ane prayatna traNeyavALo hovAthI che, (4) ke jJAna, icchA ane prayatna e traNa pUrvaka vyApAra karavAthI che (5) ke aizvaryavALo hovAthI che? (1) jo kevaLa sattAmAtrathI (yA upasthiti yA astitva mAtrathI) Izvara jagatano kta hoya to kuMbhAra Adi badhA ja jagatanA kartA banI jAya kema ke sattA to temanAmAM paNa che ja. jio Izvara potAnI niSkriya sattA yA vidyamAnatA mAtrathI ja IzAro paNa karyA vinA jagatane utpanna karato hoya to kuMbhAra paNa kahI zake ke "A jagata mArI sattA yA upasthitinA kAraNe utpanna thayuM che', kuMbhAra ja kema? ApaNe badhA nitya ane vyApaka hovAthI niyAyika mate badhA ja AtmAo kUTanitya ane vibhu che) badhI jagAe tathA sadA upasthiti yA vidyamAna ja chIe ane tethI ApaNe badhA kahIzuM ke "amArI sattA yA upasthitinA kAraNe A carAcara jagata utpanna thayuM che.' niSkriya upasthiti yA vidyamAnatA mAtrathI ja jo "sRSTikartA'nuM moTuM pada maLatuM hoya to vahetI gaMgAmAM koNa hAtha na dhue. badhA ja Izvara banI jaze.] (2) jo samasta jagatanuM parijJAna hovA mAtrathI Izvara jagatano kartA banato hoya, to sarvajJa yogIone paNa samasta jagatanuM parijJAna hoya che ja eTale te badhA sarvajJA yogIo jagatanA kartA banI jaze. (3) azarIrI IzvaramAM jJAna, icchA ane prayatnanuM hovuM to mukta AtmAonI jema nitAnta asaMbhava che e to ame pahelAM ja darzAvI dIdhuM che. tethI jJAna, icchA ane prayatnavALo hovAnA kAraNe paNa te sRSTikartA che ema kahI zakAya nahi. (4) "jJAna, icchA ane prayatnapUrvaka vyApAra karavAthI Izvara jagatano kartA che' e cotho vikalpa yA pakSa paNa asaMgata che kema ke jyAre Izvarane zarIra ja nathI tyAre te jJAna, icchA ane prayatnapUrvaka mana, vacana ane kAyAno vyApAra karaze kevI rIte ane te vyApAra thaze kyAM? AtmAno jJAnAdipUrvaka

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jainamata 249 vyApAra to zarIramAM ja ane zarIra dvArA ja thAya che. ____37. aizvaryamapi jJAtRtvaM kartRtvamanyadvA / jJAtRtvaM cet tatki jJAtRtvamAtraM sarvajJAtRtvaM vA / AdyapakSe jJAtaivAsau syAnezvaraH, asmadAdyanyajJAtRvat / dvitIye'pyasya sarvajJatvameva syAnnaizvaryaM, sugatAdivat / atha kartRtvam tarhi kumbhakArAdInAmapyanekakAryakAriNAmaizvaryaprasaktiH / nApyanyat; icchAprayatnavyatirekeNAnyasyaizvaryanibandhanasyezvare'bhAvAt / 37. [Izvarane aizvaryanA kAraNe jagatano kartA kahevo paNa tarkasaMgata lAgatuM nathI kema ke jenA kAraNe te jagatano kartA bane che te aizvaryanuM svarUpa ja anizcita che.] IzvaramAM je aizvarya che te kevuM che? zuM che? zuM tenAmAM jagatanuM jJAna hovAthI jJAtRtvarUpa aizvarya che, ke te jagatanI racanA kare che eTale kartRtvarUpa aizvarya che, ke pachI tenAmAM koI bIjA prakAranuM aizvarya che? jJAtRtvarUpa aizvarya paNa be prakAranuM hoI zake che - alpanuM jJAtRtva (alpajJAtRtva) ane sarvanuM jJAtRtva (sarvajJAtRtva). jo IzvaranuM jJAtRtva pahelA prakAranuM hoya to te ApaNI jema kevaLa jJAtA ja banI zake, jagatano kartA na banI zake. jo tenAmAM sarvajJAtRtvarUpa jJAtRtva hoya to te buddha AdinI jema sarvajJa ja banI zake, paNa jagatano kartA Izvara nahi. jo IzvaramAM kartutvarUpa aizvarya hovAthI te jagatano kartA banato hoya to aneka kAryonA karanArA hovAthI kuMbhAra vageremAM paNa kartutvarUpa aizvarya hovAthI jagatanA kartA Izvara banI jAya. [IzvaramAM kartutvarUpa aizvarya hovAthI te Izvara hoya to ghaDAne kuMbhAra banAve che, vaNakara kApaDa banAve che, citrakAra citranI racanA kare che, tethI te badhAmAM kartutva hovAnA kAraNe IzvaranA Asana para jaI besaze. aneka kAryone karavAM e kaMI khAsa aizvarya na kahevAya kema ke aneka kalAomAM kuzala eka ja vyakti bhinna bhinna sahakArI kAraNonI madadathI ghaTa, kApaDa, citra, mUrti Adi aneka kAryo utpanna karI zake che ane kare paNa che, tethI te paNa IzvaranA sarvocca padanA adhikArI banI jaze.] uparAMta, IcchA ane prayatna sivAya anya koI vastu IzvaramAM aizvarya darzAvanArI che paNa nahi ke jenA dvArA IzvaramAM koI anya prakAranA aizvaryanI kalpanA karI zakAya. 38. liva racanAnniHoo yathApravRttiH 2, pAraticeor 2, karuNayA 3, krIDayA 4, nigrahAnugrahavidhAnArthaM 5, svabhAvato 6 vaa| [38. vaLI, [Izvara jagatanuM sarjana zA mATe kare che? jagatanuM nirmANa karavA mATe tenuM prayojana zuM che? prayojana vinA to mUrkha paNa pravRtti na kare. zuM Izvara(1)

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250 tarkarahasyadIpikA potAnI rucithI jaganirmANamAM pravRtta thAya che, ke (2) ApaNAM puNya-pAparUpa karmone adhIna thaIne jagatane utpanna kare che, ke (3) dayA yA karuNAne lIdhe jagatane sarje che, ke (4) krIDA mATe jagata banAve che, ke (pa) sajjanonuM bhaluM karavA ane durjanone daMDa devA jagatanuM nirmANa kare che, ke (6) pachI potAnA svabhAvathI ja jagatanuM sarjana kare che arthAt jagatanuM sarjana karavuM e eno svabhAva che mATe Izvara jagatanuM sarjana kare che? 39. trAvinyU viyeva kRSTi sAt niii svAtinvyhaaniH / tRtIye sarvamapi jagatsukhitameva kuryAt, athezvaraH kiM karoti pUrvAjitaireva karmabhirvazIkRtA duHkhamanubhavanti tadA tasya kaH puruSakAraH, adRSTApekSasya ca kartRtve kiM tatkalpanayA, jagatastadadhInataivAstu, kimnenaantrgddunaatr| 39. (1) jo Izvara potAnI ruci anusAra askRta icchAnusAra jevI icchA thAya tevuM jagata banAvato hoya to IzvaranI kyAreka anya prakAranI IcchA thatAM vilakSaNa prakAranuM jagata banI jAya. [Izvarato svataMtra che, tenI icchA para koI jAtano aMkuza paNa nathI, eTale vilakSaNa prakAranuM jagata banAvavAnI tenI icchA saMbhave che. paraMtu Aja sudhI A jagatanuM eka ja rU5, tenA ekasarakhA niyamo ja joyA jANyA che, anya prakAranuM jagata na to sAMbhaLyuM che ke dekhyuM che.] (2) jo Izvara ApaNAM puNya-pAparUpa karmone adhIna thaIne jagatanuM nirmANa karato hoya to tenI svataMtratA kyAM rahI? ti zeno Izvara? te to amArAM karmonA hukamanuM pAlana karanAro eka sAdhAraNa menejara banI gayo.] (3) jo Izvara dayA yA karuNA karIne jagatanuM nirmANa karato hoya to jagatamAM koI duHkhI prANI utpanna thavuM ja na joIe. AkhuM jagata sukhI ja sukhI utpanna thavuM joIe. naiyAyika- Izvara zuM kare? A du:khI jIvo potAnA pUrvajanmamAM kamAyelAM karmone vaza thaIne te karmonA phaLarUpa duHkha bhogave che. [jevuM karyuM tevuM pAme che.] jaina - jo badhuM sukha-duHkha ApaNane ApaNAM karmo anusAra ja maLe che to Izvare zuM puruSArtha karyo? [IzvarathI caDiyAtI karmonI zakti siddha thAya che.] jo Izvarane paNa chevaTe karmone vaza thaI pravRtti karavI paDatI hoya to vacamAM dalAla samAna tenI kalpanA karavI ja nirarthaka che. [karmo pote ja potAnAM phaLo sIdhesIdhA ja jIvone Apaze. kharo puruSArthI to te kahevAya je karmonI paravA karyA vinA ja jagatane sukhI banAve, vastutaH te ja Izvara gaNAya. karmaparata- Izvara nirarthaka che.] tenA karatAM to e ja sAruM che ke

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jainamata 251 jagata sIdhuM ja karmane paratanna rahe, bakarInA gaLAnA AMcaLa jevA nirarthaka IzvaranuM zuM kAma? 40. vaturthapagnamostu vItarAgatAmAva: prasaMmte tathAdi- "rAvaaniishvrH krIDAkAritvAbAlavat, tathA anugrahapradatvAdrAjavat, tathA dvessvAna nikIttavi' rUDhiA 40. (4) jo Izvare kriIDA karavA mATe jagatanuM nirmANa karyuM hoya arthAt teNe potAnA manovinoda mATe A badho khela karyo hoya ane ramakaDAM banAvyAM hoya to khelADI bALako jevo ja te rAga-dveSavALo banI jAya. [manovinoda mATe lIlA karavI e to rAgavRttinuM phaLa che. vaLI je manovinoda mATe arthAt AnaMda meLavavA mATe krIDA yA lIlA kare tenAmAM AnandanI adhUrapa ja hoya, te saMpUrNAnanda na hoya. je saMpUrgAnanda na hoya te pUrNa kevI rIte gaNAya? ane to pachI te Izvara zeno ? AnaMdaghanajI traRSabha jinezvaranA prathama stavanamAM kahe che ke "doSarahitane lIlA navi ghaTe re, lIlA doSavilAsa."]tethI ApaNe nizcitapaNe kahI zakIe chIe ke Izvara rAgI che kema ke te krIDA kare che, bALakanI jema." (5) jo Izvara sajjano upara anugraha karavA ane durjanone daMDa devA jagatanuM sarjana karato hoya to paNa te rAgadveSavALo ja hoya. te bhaktono uddhAra rAgathI ja kare ane duSTone daMDa dveSathI ja de. vinA rAga-dveSa anugraha-nigraha karI zakAtA nathI. rAgadveSavinirmukta vyakti anugraha-nigrahanA prapaMcamAM paDatI ja nathI. tethI e paNa nizcitapaNe kahI zakAya ke - "Izvara rAgadvaiSavALo che kema ke te koI upara anugraha kare che ane koIno nigraha kare che, jema ke rAjA.' 41. atha svabhAvataH, ta_cetanasyApi jagata eva svabhAvataH pravRttirastu kiM tatkartRkalpanayeti / na kAryatvaheturbuddhimantaM kartAramIzvaraM sAdhayati / 41. jo jagatanuM sarjana karavuM Izvarano svabhAva hovAthI te jagatanuM sarjana karato hoya to acetana jagata potAnA svabhAvathI ja pravRtti karo, tenA kartAnI kalpanA karavAnI koI AvazyakatA nathI. [jo tamAre taiyAyikone chevaTe svabhAvano Azaro levo paDato hoya to tamAre acetana padArthono ja e svabhAva mAnI levo joIe ke jevA kAraNono saMyoga acetana padArtho pAme che tevA rUpe potAnI pravRtti svabhAvathI ja kare che.' kahevAnuM tAtparya e ke hAIDrojanamAM jayAre oksijana amuka mAtrAmAM maLe che, arthAta temanuM saMyojana thAya che, tyAre svabhAvathI ja jala banI jAya che. vacamAM ejaMTa (dalAla)nI zuM AvazyakatA che?] Ama badhI rIte vicAratA kAryava hetu

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2para tarkarahasyadIpikA vaDe koI paNa rIte IzvaranI siddhi thatI nathI. 42. purva saMnivezaviziSTatrItipAdAnatvapUtamavitvAhityayo'pi svayamutthApyAH, tulyAkSepasamAdhAnatvAt / kiMca kSityAderbuddhimatpUrvakatve sAdhye pradIyamAnAH sarve'pi hi hetavo viruddhA dRSTAntAnugraheNa sazarIrAsarvajJAsarvakartRpUrvakatvasAdhanAt / na ca dhUmAtyAvakAnumAne'pyayaM doSaH tatra tArNapArNAdivizeSAdhAravahnimAtravyAptasya dhUmasya darzanAt / naivamatra sarvajJAsarvajJakartRvizeSAdhikaraNatatsAmAnyena kAryatvasyAsti vyAptiH, sarvajJasya karturato'numAnAtprAgasiddheH / 42. A ja rIte "pRthvI Adi buddhimAna kartA dvArA banAvAyAM che kAraNa ke temanI racanA viziSTa che", "kAraNa ke temanAmAM acetana paramANuo upAdAnakAraNa che', kAraNa ke teo pahelAM na hatAM paNa pachI astitvamAM AvyAM che' ityAdi ApavAmAM AvatA hetuonuM khaMDana kAryatva hetunI jema ja pote jAte ja karI levuM. je pramANe kAryatva hetunI carcAmAM zaMkA-samAdhAna karavAmAM Avela che te pramANe ja A hetuomAM paNa zaMkA-samAdhAna karI levuM. je prakAre kAryatva hetumAM bhAgAsiddha, viruddha, vyabhicAra, kAlAtyayApadiSTa Adi aneka doSa darzAvavAmAM AvyA che te prakAre ja A badhA hetuomAM te doSo darzAvavA. sauthI moTo doSa to viruddha che. je ghaDAne vAraMvAra dRSTAnta tarIke rajU karavAmAM Ave che te ghaDAnA daSTAntathI to jagatano kartA sazarIra, asarvajJa ane asarvagata buddhimAna siddha thAya. Ama sarvajJa, azarIrI ane sarvagata vizeSaNothI viziSTa kartA ISTa che jyAre A badhA hetuo to tenAthI viparIta asarvajJa, sazarIra ane asarvagata vizeSaNothI viziSTa kartAne siddha karatA hoI viruddha che. dhUma dvArA agninuM anumAna karavAmAM A doSa nathI Avato kema ke ahIM parvata uparanA, tRNaparNathI utpanna thayelA agnimAM ane rasoDAnA lAkaDAthI utpanna thayelA agnimAM rahenAra eka agnitva sAmAnyano anubhava thAya che ane A agnitva sAmAnyanA kAraNe sAmAnyarUpe agninuM anumAna karavuM sahaja che. paraMtu A pRthvI AdinA sarvajJa, azarIrI kartA ane ghaTa AdinA asarvajJa, sazarIrI kartA - A be vizeSa kartAomAM koI kartutva nAmano sAmAnya dharma anubhavamAM Avato nathI ke jenAthI pahelAM sAmAnya kartAnuM anumAna karI zakAya, kAraNa ke pahelAM kyAMya paNa sarvajJa kartAnuM pratyakSa thayuM nathI ke jenA AdhAre asarvajJa kartA ane sarvajJa kartAnA kartutva sAmAnyanuM grahaNa thAya. ane kartutva sAmAnyanA grahaNa vinA kartutva sAmAnya ane kAryatva sAmAnyanI vyAptinuM grahaNa thAya ja nahi ane vyApti vinA anumAna na

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jainamata 253 saMbhave. ApanaiyAyiko je anumAnathI sarvajJa kartAne siddha karavA mAgo cho te anumAna pUrve kayAMya paNa sarvajJa kartAnuM pratyakSa thayuM na hoI asiddha che eTale vyApti saMbhavatI nathI. 43. amirazmiAnI zuddhimattama vighuvInAM prathamavavibhaavnaat, svapnAdyavasthAyAmabuddhimatpUrvasyApi kAryasya darzanAcceti / 43. naiyAyikoe Izvarane pRthvI AdinA kartA siddha karavA ApelA badhA hetuo - "kArya hovAthI (kAryatva) "kArya racanAviziSTa hovAthI sinnivezaviziSTatva)' Adi - vyabhicArI paNa che. vIjaLI, megha Adi kArya che, viziSTa racanAvALAM che, temanAM upAdAnakAraNa acetana paramANuo che, teo pahelAM na hatAM paNa pachI astitvamAM AvyAM che - Ama temanAmAM badhA hetuo mojUda che paraMtu temane koI buddhimAna banAvyAM nathI, teo ApoApa paramANuono saMyoga thatAM banI gayAM che. vIjaLI AdimAM hetunA rahevAthI ane sAdhyanA na rahevAthI ukta badhA hetuo vyabhicArI che. vaLI, svapna tathA mUrzita Adi avasthAomAM abuddhimAna kartA vaDe ja aneka kAryo utpanna thatAM dekhAya che. 44. triAyAvatiSThazcate, pratyakSAmAMdhita pakSAnanta prayutvItT tadbAdhA ca pUrvameva drshitaa| 44. vaLI, A badhA hetuo kAlAtyayApadiSTa paNa che kema ke kheDyA vAvyA vinA ApoApa UgI nIkaLatA jaMgalI ghAsa AdimAM pratyakSathI kartAno abhAva pahelethI ja nizcita che. AgamamAM (gItAmAM) paNa "tRtva maffkha to mRgati prama:' - IzvaramAM jagatanuM kartatva paNa nathI ke karmono te sarjaka paNa nathI ItyAdi varNanathI akartArUpe paNa IzvaranuM pratipAdana thayuM che. Ama pratyakSa ane AgamathI bAdhita pakSamAM A badhA hetuonI pravRtti hovAthI teo bAdhitaviSaya che eTale kAlAtyayApadiSTa che. pratyakSa AdithI pakSamAM bAdhA kevI rIte Ave che te pahelAM darzAvI dIdhuM che. 45. praraVIEAzAvI, praviracinApravartiAnAM hetvanarAiri saddhavaat / tathAhi- Izvaro jagatkartA na bhavati nirupakaraNatvAt, daNDacakracIvarAdhupakaraNarahitakulAlavat, tathA vyApitvAdAkAzavat, ekatvAttadvadityAdaya iti / 45. jagatane akartaka siddha karanArA aneka pratyanumAno arthAt viparIta

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254 tarkarahasyadIpikA anumAno mojUda hovAthI naiyAyikonA A badhA hetuo praka2Nasama che. A viparIta anumAno viruddha prakaraNanI cintA upasthita karIne pahelAMnA mUla hetuonA sAmarthyane ruMdhe che. akartRtvane siddha karanArAM anumAno A che - 'Izvara jagatano kartA na hoI zake kema ke tenI pAse jagatane racavAnAM upakaraNo (ojAro) nathI, jema ke daMDa, cAkaDo, dorI Adi upakaraNothI rahita kuMbhAra ghaDAne banAvI zakato nathI.' 'Izvara jagatano kartA nathI kema ke te sarvavyApI hovAthI kriyAzUnya che, jema ke AkAza.' 'Izvara vicitra jagatano kartA na hoI zake kema ke te eka che, eka svabhAvavALo che, jema ke AkAza.' AvAM aneka pratyanumAno rajU karI zakAya. 46. nityatvAdIni tu vizeSaNAni tadvyavasthApanAyAnIyamAnAni zaNDhaM prati kAminyArUpasaMpannirUpaNaprAyANyapakarNanIyAnyeva / vicArAsahatva - khyApanArthaM tu kiMciducyate / tatrAdau nityatvaM vicAryate taccezvare na ghaTate / tathAhi--nezvaro nityaH, svabhAvabhedenaiva kSityAdikAryakartRtvAt, apracyutAnutpannasthiraikasvabhAvaM kUTasthaM nityamiti hi nityatvalakSaNAbhyupagamAt / svabhAvabhedAnabhyupagame ca sRSTisaMhArAdiviruddhakAryakAritvamatidurghaTam / nApi tajjJAnAdInAM nityatvaM vAcyaM pratItivirodhAt, IzvarajJAnAdayo na nityA jJAnAditvAdasmadAdijJAnAdivadityanumAnavirodhAcca / etena tadIyajJAnAdayo nityA ityAdi yadavAdi tadapohitamUhanIyam / 46. IzvaranI siddhi mATe tenAM nityatva, sarvajJatva vagere vizeSaNo rajU karavAM e to koI napuMsakane uttejita karavA tenI AgaLa koI kamanIya kAminInAM rUpalAvaNyanI prazaMsA karavA jevuM nirarthaka ane hAsyAspada che. jyAre mULamAM Izvara ja siddha nathI tyAre tenA sarvajJatva Adi vizeSaNonI kathA sAMbhaLI kevaLa samaya ja barabAda karavAno che. tema chatAM te vizeSaNonI nirarthakatA darzAvavA thoDoka vicAra karIe chIe. sauprathama IzvaranI nityatAno vicAra karIe. Izvara nitya nathI kema ke te pRthvI, vana, parvata, nadI Adi vicitra kAryone vibhinna svabhAvothI banAve che. [jo IzvaramAM svabhAvabheda na mAnavAmAM Ave to A vicitra kAryo utpanna thaI zake ja nahi. eka svabhAvavALI vastuthI ekasarakhAM ja kAryo utpanna thAya che. paraMtu Izvara racanA kare che, saMhAra kare che, ityAdi viruddha kAryone kare che, tethI sRSTi karatI vakhate saMhAra karavAnA svabhAvano abhAva ane saMhAra vakhate sRSTi karavAnA svabhAvano abhAva mAnavo ja joIe. jenAmAM svabhAvabheda thAya te nitya na rahI zake.] je vastu sadA evI ne evI ja rahetI hoya, jenAmAM koI nUtana svabhAva utpanna thato ja na

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jainamata 255 hoya ane na to jenA koI pUrva svabhAvano nAza thato hoya te sadA sthAyI kUTanitya vastu ja nitya kahevAya che. paraMtu jemAM svabhAvabheda thAya tene nitya na kahI zakAya. IzvaranA jJAna, icchA, prayatna Adi guNo paNa nitya nathI kema ke dravyanA vizeSa guNo anitya ja hoya che. tethI IzvaranA jJAna vagere guNone nitya kahevA e pratItiviruddha che. 'IzvaranA jJAna vagere guNo nitya nathI kema ke te jJAna Adi vizeSa guNo che, jema ke ApaNA jJAna Adi guNo A anumAnathI IzvaranA jJAna vagere guNonI nityatAnuM khaMDana thAya che. tethI IzvaranA jJAna AdinI nityatAnuM je varNana Apa naiyAyikoe karyuM che te varNananuM paNa khaMDana thaI jAya che. 47. sarvatvamaNe je pramANe grAhajU ra tAvabhratyakSepaLa, taktiyaarthsnnikrssotpnntvenaatiindriyaarthgrhnnaasmrthtvaat / nApyanumAnena, avyabhicAriliGgAbhAvAt / nanu jagadvaicitryAnyathAnupapattirUpaM tadastyeveti cet na, tena sahAvinAbhAvAbhAvAt, jagadvaicitryasya sArvaiyaM vinApi zubhAzubhakarmaparipAkAdivazenopapadyamAnatvAt / 47. IzvaranI sarvajJatA paNa A rIte ja koI paNa pramANathI siddha thatI nathI. pratyakSa to indriya ane padArthanA sakirSarUpa saMbaMdhathI utpanna thaIne pachI skUla tathA vartamAna te samikRSTa padArthane jANe che, tethI IzvaranI atIndriya sarvajJatAne jANavI e tenA sAmarthyanI bahAra che. tenI sarvajJatAnuM koI niyata sahacArI arthAt tenA vinA na rahenAra yA thanAra (avinAbhAvI) liMga paNa nathI ke jenA dvArA te atIndriya sarvajJatAnuM anumAna thaI zake. naiyAyika - ame IzvaranI sarvajJatAne siddha karanAruM akATya pramANa ApIe chIe. te pramANa anyathAnupapattirUpa che. IzvaranI sarvajJatA na mAnIe to jagadvaicitrya ghaTe nahi (anupapanna rahe). tethI siddha thAya che ke Izvara sarvajJa che. [jagata keTaluM vaividhya bhareluM ane vicitra che ! manuSyanA zarIra para vicAra karatAM khyAla Ave che ke teno sarjaka keTalo kuzaLa ane buddhimAna haze. peTamAM khorAka jAya che tenuM kaI prakriyAthI rakta Adi banIne zarIrarUpI mazInane puSTa kare che je mazIna potAnuM kArya satata rAtadivasa karyA kare che. A vicAratAM ja Azcarya thAya che. ASADha mahino Avyo, vAdaLo caDI AvyAM, vIjaLI camakavA lAgI, pRthvIne svarga sAthe joDatuM raMgaberaMgI indradhanuSa racAyuM, lIluMchama ghAsa phUTI nIkaLyuM, nadImAM pUra AvyuM - keTakeTaluM kahIe, A jagatano eka eka kaNa rahasyapUrNa che. teNe potAnI bhItara potAnI vicitAnI lAMbI kathA chUpAvI rAkhI che. AvA vicitra jagatane zuM koI asarvajJa

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256 tarkarahasyadIpikA banAvI zake? A jagatanI rahasyamaya anokhI racanA ja IzvaranI sarvajJatAnuM sauthI moTuM pramANa che.] jaina- [Apa naiyAyikoe jagatanI vicitratAnuM citraNa to bahu suMdara rIte karyuM che.] paraMtu te jagatanI vicitratAno IzvaranI sarvajJatA sAthe avinAbhAvasaMbaMdha nathI. [Apa naiyAyikoe jagatanI vicitratAno avinAbhAvasaMbaMdha IzvaranI sarvajJatA sAthe che ema kahIne ApanuM ajJAna ja pradarzita karyuM che. jyAre IzvaramAM jagatkartutva siddha thaI jAya tyAre ja jagatanI vicitratAno IzvaranI sarvajJatA sAthe saMbaMdha joDI zakAya. paraMtu duHkha to e vAtanuM che ke koI paNa hetuthI IzvaranuM jagatkartutva ja siddha thatuM nathI.] vaLI, jagatanI vicitratA to agaNita prANIonAM asaMkhya puNya-pAparUpa karmothI thAya che. je prANInA je jAtanAM zubha ke azubha karmono udaya thAya che te jAtanAM sukha ke duHkhanA bhoganI sAmagrI utpanna thatI jAya che. Ama jagadvaicitrya, sarvajJatA vinA, jIvonAM zubhAzubha karmonA paripAka vagere dvArA ghaTe che. ___48. kiMcAyaM yadi sarvajJaH, tadA jagadupaplavakaraNasvairiNaH pazcAdapi kartavyanigrahAnasurAdIMstadadhikSepakRto'smadAdIMzca kimarthaM sRjatIti nAyaM sarvajJA 48. jo Izvara sarvajJa hoya to jagatamAM atyAcAra karanArA svacchaMdI rAkSasone pahelAM zA mATe saraje? e to sAmAnya mANasa paNa samaje che ke "je cIjane sarajIne pachI jeno nAza karavo paDe te cIjane pahelethI utpanna ja na karavI bahetara che.' [pagane kAdavathI kharaDIne pachI tene dhovA karatAM pahelethI kAdavathI bacIne cAlavAmAM ja DahApaNa che. je rAkSasone mAravA mATe Izvarane svaye avatAra levo paDe temane te sarvajJa Izvare pahelAM banAvyA ja kema?] vaLI amArA jevA tenI niMdA karanAra, tenuM apamAna karanAra, tenA upara AkSepa karanArane teNe zA mATe sarajayA? zuiM A tenI sarvajJatA kahevAya? jo te vastuta: jagatano sarvajJa kartA hoya to teNe amArA jevA Izvarane ja na mAnanArAone sarajIne potAnA paga upara ja kuhADI mArI kahevAya. AmAM to enI buddhinuM devALuM nIkaLI gayuM kahevAya.] tethI Izvara sarvajJa nathI. 49. tathA vanAmeAryAre vaimatyasaMbhAvanA mana mazitattvaklpnaa bhojanAdivyayabhayAt kRpaNasyAtyantavallabhaputrakalatramitrAdiparityajanena zUnyAraNyAnIsevanatulAmAkalayati / anekakITikAsaraghAzatasaMpAdyatve'pi zakramUrdhamadhucchanAdikAryANAmekarUpatayAvigAnenopalambhAt /

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jainamata 257 49. aneka Izvarone mAnavAthI kAryone utpanna karavAmAM vivAda Ubho thAya ane kAryotpattinI prakriyA ghAMcamAM paDe e DarathI Izvarane eka mAnavo e to pelA kaMjUsanA AcaraNa jevuM che je khAvApIvAnA kharcanA DarathI potAnAM vahAlAM bALako, patnI, mitra vagerene choDIne zUnya araNyamAM jaI vase che. aneka UdhaInA jaMtuo bhegA maLIne vinA vivAda rAphaDAne saMpathI bacAve che. ane seMkaDo madhamAkho paNa vinA vivAda saMpathI bhegI maLIne madhapUDAne banAve che. [to pachI vItarAgI IzvaromAM vivAda thAya zA kAraNe? te badhA to sarvajJa ane vItarAgI hoya, temane jhaghaDavAnI koI AvazyakatA ja nathI. UlaTuM sarvajJa ane vItarAgI aneka Izvaro to sAthe maLI suMdara sRSTinuM nirmANa karI zake.] 50. vi ravinarvirtutveSNupImAne zAstra pramANetrtaavyvsthaavilop: syAt / tathAhi-sarvaM zAstraM pramANamIzvarapraNItatvAditaratatpraNItazAstravat / prativAdyAdivyavasthAvilopazca, sarveSAmIzvarAdezavidhAyitvena tatpratilomAcaraNAnupapatteH prativAdyabhAvaprasaGgAt / iti na sRSTikarasya mahezvarasya kathaMcidapi siddhiH / 50. vaLI, Izvarane akhila jagatanA arthAt jagatanA samasta kAryonA kartA tarIke svIkAratAM mata-matAntaranAM sarva zAstro pramANa ja banI jAya ane "A zAstra pramANa ane A zAstra apramANa' evI pramANetara vyavasthAno lopa thaI jAya. jio Izvara jagatanAM samasta kAryono kartA hoya to jaTelI bhinna bhinna vicAradhArAo che te badhInAM zAstro paNa Izvare ja banAvyAM hoya, tethI badhAM ja zAstrone paramapUjya ane prAmANika manAvAM joIe. tethI amArAM jainonAM IzvarakhaMDanavALAM zAstrone paNa Apa naiyAyikoe IzvarakRta mAnIne avazyapaNe pramANa mAnavAM joIe ane A Izvarakartutvano bakheDo khatama karI devo joIe. anyathA ApanaiyAyikone IzvaradrohanuM mahApApa lAgaze.] ApaNe kahI zakIe ke - "jagatanAM badhAM zAstro (jemAM IzvaranuM khaMDana karanArAM zAstro paNa AvI ja jAya) pramANa che kema ke te badhAM Izvare racelAM che. jema ke Izvare racelA veda.' ane jyAre badhAM zAstro Izvare racelAM hovAthI pramANa banI jAya tyAre A vAdI ane A prativAdI, A mAro mata ane A tamAro mata" evA badhA vyavahArono lopa thaI jAya. ane jaino IzvaranuM je khaMDana karI rahyA chIe te paNa IzvaranI AjJAthI yA tenA IzAre ja karI rahyA chIe, tethI Apa naiyAyikoe tene IzvaravAkya samAna mAnavuM joIe. ame jenI paNa chevaTe to jagatano eka bhAga ja chIe eTale IzvaranI icchAnI viruddha jaI zakIe nahi, koInuM IzvarecchAnI viruddhanuM

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258 tarkarahasyadIpikA AcaraNa ghaTe nahi. niSkarSa e ke koI paNa pramANa maLatuM nathI je mahezvarane jagakta siddha kare. | naiiyAyikonA IzvaravAdanuM khaMDana karanArA koIpaNa dArzanika cintake eka mahattvanA muddAnA AdhAre khaMDana karyuM nathI. kharekhara to sauprathama e darzAvavuM joIe ke IzvaranI jagakartA ane niyamukta tarIkenI taiyAyikonI mAnyatA maulika nathI paraMtu Agantuka (advetitious) che, pAchaLathI nyAyadarzanamAM dAkhala karavAmAM AvI che. nyAyasUtrakAra akSapAda ane nyAyabhASyakAra vAsyAyana AvA Izvarane mAnatA nathI. temanI IzvaranI vibhAvanA tadana bhinna che. te kevI che e nIce vistArathI samajAvIe chIe. nyAyasUtrakAra gautama(akSapAda)nA mate Izvara' no artha zuM che? gautamanA nyAyasUtramAM Izvara vize traNa sUtro che ane te paNa prAvAdukonI carcAnA prakaraNamAM ja che. A traNa sUtromAM puruSakarma ane tenA phaLanI bAbatamAM IzvaranuM zuM kArya che te darzAvyuM che. prathama be sUtromAM virodhIonA be mato ApI trIjA sUtramAM gautame potAno siddhAnta rajU karyo che. te sUtrone kramazaH samajatAM gautamanI Izvara vizenI mAnyatA tadana spaSTa thaI jaze. kara: RG puruSa da rzana (aa 4.2.25. anuvAdaH puruSanAM karmonuM vaiphalya jaNAtuM hoI phaLanuM kAraNa Izvara che. samajUtIH phaLanuM kAraNa karma nathI paNa Izvara che. karma ane phaLa vacce niyata saMbaMdha nathI. phaLa karma upara AdhAra rAkhatuM nathI paNa Izvara upara AdhAra rAkhe che. Ama mAnavuM joIe kAraNa ke karma karavA chatAM ghaNI vAra puruSane tenuM phaLa maLatuM nathI. Izvara ja ApaNane judI judI paristhitiomAM mUke che, te ja ApaNane sukha yA duHkha de che, te ja ApaNane baMdhanamAM rAkhe che ke mukta kare che. A badhuM ApaNAM karmonuM pariNAma nathI paraMtu IzvaranI icchAnuM pariNAma che. ApaNAM karmone e badhAMnI sAthe koI saMbaMdha nathI. karmasiddhAnta khoTo che. IzvarecchA ja sAcI che. vanIyatI chevatranIzvarecchA na, puruSamAve taniSpaH 4.2.20. anuvAdaH nA, [Izvara phaLanuM kAraNa nathI kAraNa ke puruSa karma na kare to phaLa maLatuM nathI. samajUtI upara nirUpavAmAM Avelo siddhAnta khoTo che, kAraNa ke kharekhara phaLanuM kAraNa karma nahi paNa Izvara hoya to karma na karavA chatAM ApaNane icchita phaLa maLavuM

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jainamata 259 joIe, paraMtu kyAMya karma karyA vinA phaLa maLatuM nathI. cAlyA vinA icchita sthAne pahoMcAtuM nathI, bhikSATana vinA bhikSA maLatI nathI, davA lIdhA vinA roga maTato nathI. jo phaLa karma upara AdhAra rAkhatuM na hoya to karma karyA vinA ja phaLa maLavuM joIe. paraMtu tema thatuM nathI. eTale phaLa Izvara upara nahi paNa karma upara ja AdhAra rAkhe che. IzvaranI koI jarUrata nathI. karma karyuM eTale enuM phaLa thavAnuM ja. vaTabIja pRthvI AdinA saMsargamAM mUkyuM eTale vaTavRkSa thavAnuM ja. emAM vacce koI mAdhyamanI jarUrata nathI. kAryakAraNano niyama ja evo che. kAraNa hotAM kArya thAya ja. jhera lo eTale maro ja, pachI jherane potAnuM kArya karavA kazA upara AdhAra rAkhavo paDato nathI. karma karo eTale tenuM phaLa maLe ja. AmAM IzvaranI jarUra ja kyAM che. tAritatvA hetuH 4.2.22. anuvAdaH karma tema ja phaLa IzvarakArita hovAthI (kramathI) banneya siddhAnta tarkahIna che, khoTA che. samajUtIH A sUtramAM gautama potAno siddhAnta rajU kare che. te nIce pramANe che. uparanA banne siddhAnto khoTA che. eka karma-phaLanA niyata saMbaMdhane avagaNe che, bIjo Izvarane avagaNe che. kharekhara to karma ane phaLa vacce niyata saMbaMdha che ja. amuka karma karo eTale te potAnuM phaLa Ape che. kata karmane phaLavA mATe IzvaranI jarUrata nathI e vAta sAcI, paraMtu icchita phaLa meLavavA kyuM karma karavuM e jANavuM joIe. A karmanuM A phaLa che e jJAna to te phaLane prApta karavAnI IcchA rAkhanArane hovuM joIe ne? jhera avazya mArI nAkhe che e vAta sAcI paraMtu maravA icchanArane e jJAna hovuM jarUrI che ke amuka padArtha prANaghAtaka che. te jJAna na hoya to te je padArtha le te tenA prANano ghAta na kare. amuka auSadha lo eTale amuka roga maTe che. te auSadhane potAnuM kAma karavA pachI vaidyanI jarUra nathI. vaidyanI jarUra to rogInA jJAna mATe che ke te roga mATe teNe kaI davA levI. rogI roga maTADavA icche che, paraMtu te mATe kayuM karma yogya che enuM tene jJAna nathI. te jJAna tene vaidya Ape che. pachI te jJAnapUrvaka jayAre te karma kare che tyAre tene tenuM Icchita phaLa maLe che. eTale icchita phaLa meLavavA mATe te phaLane anurUpa karma karyuM che enuM jJAna karma karanArane hovuM jarUrI che. A jJAna laukika bAbatomAM to te te viSayanA jANakAra niSNAta Ape che paraMtu rAga Adi doSothI mukta thavA kaI kakSAe karyuM karma karavuM, zI sAdhanA karavI tenuM jJAna to sAdhanA karI rAgAdi doSothI mukta thayela Izvara ja karAvI zake. Ama karma ane tenA phaLa vacce niyata saMbaMdha che, paraMtu te niyata saMbaMdhane jANavA IzvaranI ApaNane jarUra che evo mata phalita thAya che. Izvara kevaLa upadeSTA

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260 tarkarahasyadIpikA che, mArgadarzaka che, karma-phaLanA niyata saMbaMdhanuM jJAna karAvanAra che. A arthamAM ja te karmakArayitA che. te baLajabarIthI koInI pAse karma karAvatA nathI. vaidha kevaLa davA batAve che tema chatAM ApaNe kahIe chIe ke vaidhe roga maTADyo. tevI ja rIte, Izvara rAgAdi rogano ilAja batAve che tema chatAM ApaNe kahIe chIe ke Izvare roga maTADyo, Izvare phaLa ApyuM, Izvare anugraha karyo. A arthamAM ja Izvara phaLakArayitA, yA phaLasaMpAdiyatA che. Ama Izvara prANIne icchita phaLa(mokSa)ne anurUpa karma kyuM tenuM jJAna karAvI tenA prayatnane, tenI sAdhanAne saphaLa banAve che. jo tene te jJAna na karAvavAmAM Ave to tene iSTa phaLanI prApti na thAya. te jJAna ApanAra Izvara che. udAharaNArtha, dhUma ane agni vacce kAryakAraNabhAvano niyata saMbaMdha che. paraMtu jyAM sudhI A saMbaMdhanuM jJAna vyaktine na hoya tyAM sudhI te dhUma uparathI agninuM anumAna na karI zake. dhUma ane agni vaccenA niyata saMbaMdhanuM jJAna thayA pachI ja te dhUma uparathI agninuM anumAna karI zake che. tevI ja rIte, icchita phaLa meLavavA mATe te phaLa ane anurUpa karma vaccenA niyata saMbaMdhanuM jJAna jarUrI che. A jJAna ApanAra Izvara che. darzanomAM pa2ma iSTaphaLa muktine mAnavAmAM AvyuM che. sau mukti (=AtyaMtika duHkhamukti) icche che. e icchita phaLa mATe kayuM karma karavuM joIe, zI sAdhanA karavI joIe, kayA krame karavI joIe enuM jJAna sAdhanA karI du:khamukta thayela jIvanmukta ja Ape che. jIvanmukta ja mokSamArgamAM upadeSTA banavAne lAyaka che. nIvanmutathaiva 35vedhRtvasaMmavAt / sAMkhyapravacanabhASya, 3.79. Ama gautame jIvanmuktanA mATe ja 'Izvara' zabdano prayoga karyo jaNAya che. jIvanmukta upadeSTA ja temano Izvara che. uparanA vyAkhyAnanA prakAzamAM, vAraMvAra uddhRta karavAmAM AvatA nIcenA zlokano artha ekadama spaSTa thaI jAya che. Izvaraprerito gacchet svargaM vA zvabhrameva vA / ajJo janturanIzo'yamAtmanaH sukhaduHkhayoH // anuvAda : Izvaraprerita jIva svarge jAya che ke narake jAya che, ajJAnI jIva potAnA sukha ke duHkhano prabhu nathI, niyaMtA nathI. samajUtI : IzvarecchA sarvazaktimAna che, ApaNAM sukhaduHkha tenA upara AdhAra rAkhe che, ApaNA prayatna; puruSArtha upara AdhAra rAkhatAM nathI * evA matanA samarthanamAM A zlokane sAmAnya rIte TAMkavAmAM Ave che, paraMtu zlokano kharo artha - Azaya A nathI. teno kharo artha - Azaya to nIce pramANe che. ----

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jenAmata 261 jajunuM vizeSaNa ajJa atyanta mahattvanuM che kAraNa ke te ja zlokanA kharA arthanI - AzayanI cAvI pUrI pADe che. sukha ane duHkha jIve karelAM karmonAM phaLo che. jo tene sukha joItuM hoya to sukhane pedA karanAra karmo kyAM che te teNe jANavuM joIe. jo tene duHkha joItuM hoya to duHkhane pedA karanAra karmo kayAM che te teNe jANavuM joIe. paraMtu jIva pote e jJAna dharAvato nathI ke kyAM karmo sukha pedA karanArAM che ane kyAM karmo du:kha pedA karanArAM che. tethI mAnavAmAM AvyuM che ke jIva pote potAnAM sukhaduHkhano prabhu nathI. AvuM jJAna Izvara ja tene Ape che. Izvara upadeza che ke amuka karmo sukhajanaka che ane amuka karmo du:khajanaka che. A jJAna tene sukhajanaka karmo karavA prere che, jo te sukha icchato hoya che to; ane du:khajanaka karmo karavA prere che, jo te duHkha Icchato hoya che to. Ama A jJAna ApIne te dvArA ja Izvara tene svarge javA ke naraka javA prere che. svargano artha sukha ane narakano artha duHkha samajavAno che. nyAyabhASyakAra vAtsyAyananA mate IzvaranuM svarUpa nyAyabhASyano samaya i.sa.nI pAMcamI zatAbdI manAya che. ApaNe joyuM ke karmaphaLanA niyata saMbaMdhanuM jJAna karAvanAra tarIke Izvarano svIkAra gautame karyo che. te IzvaranuM svarUpa kevuM che enI spaSTatA vAtsyAyane potAnA bhASyamAM (4.1.21) karI che. te nIce pramANe che: | (a) guNaviziSTamAtmAntaramI: I tAtmAt tyAntarInupatti: | gadharmamithyjnyaan-prmaadhaanyaa dharma-jJAna-samAdhisampadA ca viziSTamAtmAntaramIzvaraH / tasya ca smaadhiphlmnnimaadyssttvidhmaishvrym| samajUtIH Izvara AtmA ja che. AtmAthI atirikta koI navuM ja dravya nathI. Izvara anya AtmAo jevo ja che, paraMtu anya AtmAo ane tenAmAM bheda eTalo ja che ke anya AtmAomAM je guNo hoya che te ja guNo tenAmAM paNa hoya che paraMtu tenA guNomAM vaizisya che. zuM vaizisya che? anya AtmAomAM mithyAjJAna, adharma (adharmapravRtti, klezayukta pravRtti, rAgadveSapUrvakanI pravRtti) ane pramAda hoya che. Izvare temano nAza karyo hoya che. tethI tenAmAM jJAna (samyakajJAna vivekajJAna), dharma (dharmapravRtti, akliSTa pravRtti, rAgadveSarahita pravRtti) ane samAdhirUpa saMpatti hoya che, jyAre anya AtmAomAM te saMpatti hotI nathI. tenI aMdara samAdhinA phaLarUpa aNimA Adi ATha siddhio hoya che. A ATha siddhio tenuM aizvarya che. anya AtmAomAM A aizvarya hotuM nathI. Ama anya AtmAothI arthAta saMsArI

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2 6 2 tarkarahasyadIpikA AtmAothI teno bheda che. vAtsyAyane mukta (videhamukta) AtmAothI teno bheda kahyo na hovA chatAM spaSTa che. mukta AtmAomAM koI AtmavizeSaguNa hoto nathI jyAre IzvaramAM jJAna, dharma, samAdhi ane aizvarya hoya che. Ama Izvara AtmA hoI saMsArI ane mukta AtmAothI teno jAtibheda nathI. Izvara, saMsArI ane mukta e traNa judI jAtio nathI paNa eka ja jAti che. jema saMsArI ane mukta AtmA che tema Izvara paNa AtmA ja che. Ama je AtmA potAnA mithyAjJAna, adharma ane pramAdano nAza karI jJAna, dharma ane samAdhi saMpAdana kare che te vAtsyAyananA mate Izvara che. A arthamAM dareka jIvamAM Izvara banavAnI zakyatA rahelI che ane Izvaro aneka paNa hoI zake che. A darzAve che ke vAtsyAyanano Izvara vivekIyA samyajJAnI ane klezarahita jIvanmukta ja che. (b) saGkalpAnuvidhAyI cAsya dharmaH pratyAtmavRttIn dharmAdharmasaJcayAn pRthivyAdIni ca bhUtAni pravartayati / evaM ca svakRtAbhyAgamasyAlopena nirmANaprAkAmyamIzvarasya svakRtakarmaphalaM veditvym| samajUtIH TIkAkAro AmAM IzvaranI uttarakAlIna nyAyavaizeSika vibhAvanAne vAMce che, tethI teo "pratyatmivRttIn' samAsagata "tino artha pratyeka kare che ane nirmaLaprA'no artha 'nirmANajhAvAgyam' (jagatanuM nirmANa karavAnI avyAhata icchA) kare che. jagatanuM sarjana karavAnI icchA jevI te kare che tevuM ja jagatanuM sarjana zarU thAya che. jyAre te jagatanuM sarjana karavAnI icchA kare che tyAre tenI icchAne anusaranAro teno dharma pratyeka AtmAmAM rahelA saMcita dharmAdharmane potAnuM phaLa ApavAmAM pravRtta kare che tema ja pRthvI vagere bhUtone (paramANuone) yANakAdikrame kAryo utpanna karavAmAM pravRtta kare che. jagatanuM sarjana karavAnI tenI icchA vyAghAta pAmatI nathI. A tenI avyAhata icchA tenA potAnA pUrvakRta karmanuM phaLa che ema jANavuM kAraNa ke pote karelA karmanA phaLano lopa thato nathI evo niyama che. ahIM ghaNAne e samajAtuM nathI ke je Izvara pratyeka AtmAnAM saMcita karmone potAnAM phaLo ApavAmAM pravRtta kare che ane jagatanuM sarjana kare che te pote ja karmanA niyamathI kema baMdhAyelo che, tema ja jagatanuM sarjana karavAnI IzvaranI avyAhata icchA tenA potAnA ja pUrvakRta karmanuM phaLa kevI rIte hoya ! te badhAne vAtsyAyananI vAto gUMcavADAbharI lAge che. temanI mati mUMjhAya che kAraNa ke jagatkartA Izvarane tenuM IzvarapaNuM tenA potAnA pUrvakRta karmanA phaLarUpe prApta thatuM kevI rIte gaNI zakAya e

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jainamata 263 temane samajAtuM nathI. A gUMcavADAnuM kAraNa uparinirdiSTa padonuM karavAmAM AveluM khoTuM arthaghaTana che. jo te padonuM nIce mujaba sAcuM ane saMgata arthaghaTana karavAmAM Ave to gUMcavADo tarata ja dUra thaI jAya. ahIM "prati' padano prayoga "pratyakSa' gata "prati' padanA prayoganI jema "Abhimukhya" ke "samikRSTa'nA arthamAM thayo che. tethI "pratyAmavRttI' eTale mAtmasAna'. "pratyAtmavRttInuM samAsano artha A thaze - "mAtmAnuM prati amuzena samavAghena ceSAM vRttiH te, tAna pratyAtmavRttI'. Ama 'pratyAtmavRttInuM dharmadharmalagnayAna' nI samajUtI che - IzvaranA potAnA ja AtmAmAM samavAyasaMbaMdhathI rahelA saMcita dharmAdharmone. "nirmANAdhyam' thI samajavAnuM che "nirmANa prAkhyam' (ane nahi ke "kasifprAiNaH'). "nirmALA pra[i 'no artha che nirmANakAryane arthAta yogaja zarIrane banAvavAnI vyAghAta na pAmatI icchA. Ama A kaMDikAmAM evI be vibhAvanAono ullekha che je jIvanmuktano spaSTa nirdeza kare che. te be vibhAvanAo A che - (1) jIvanmukta potAnA vartamAna janmamAM, je teno antima janma che temAM, potAnAM badhAM saMcita karmone temanAM phaLo ApavAmAM pravRtta kare che, vipAkonukha kare che. evuM manAyuM che ke jIvanmukta tenA chellA janmamAM potAnAM saMcita karmonAM saghaLAM phaLo bhogavI levA ja joIe. vAsyAyana jIvanmuktanuM astitva svIkAre che, te tenA mATe "vihara--kta' padano prayoga kare che. te lakhe che - variza vivijIvitta vidabhujI rUtyucyate 4.1.64. vaLI, te svIkAre che ke jIvanmukta chellA janmamAM badhAM saMcita karmonAM saghaLAM phaLo bhogavI levA joIe. te lakhe che - sarvAni pUrvarmANa hAnta gani vipazcatta tA 4.1.64. (2) aMtima janmanA TUMkA gALAmAM badhAM saMcita karmonAM saghaLAM phaLo bhogavI levA mATe jIvanmuktane aneka yogaja zarIronuM nirmANa karavAnI jarUrata paDe che. te aneka yogaja zarIro dvArA eTalAM badhAM phaLone TUMkA gALAmAM bhogavI le che. vAtsyAyana A mAnyatAne svIkAre che. te lakhe che - yogo raju zrI praduSkRtIyAM virAdhama nirmAya sendriya zarIrAnti tevu yuparyAni 3patramatA 3.2.19. jayaMta bhaTTanA nIcenA zabdo A mAnyatAnuM spaSTa nirUpaNa kare che. vo di yogaddhisiddhyA vihitanikhilanijadharmAdharmakarmA nirmAya tadupabhogayogyani teSu teSUpapattisthAneSu tAni tAni sarvendriyANi zarIrANi, khaNDAntaHkaraNAni ca muktairAtmabhirupekSitAni JdIvA satsaMvardhananumati saizvarya tIrthImupamona zarmanAM kSaya: nyAyamaMjarI,

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264 tarkarahasyadIpikA kAzI saMskRta sirijha, bhAga 2,pR. 88. have nyAyabhASyanI prastuta kaMDikAnI amArI samajUtI ApIe chIe. te nIce pramANe che: IzvaramAM eka viziSTa dharma samavAya saMbaMdhathI rahelo che. A dharma teNe pUrve karelA sArA kAryanuM pariNAma che. A dharma be phaLo Ape che - (1) te dharma IzvaramAM samavAyasaMbaMdhathI rahelA badhA saMcita dharmAdharmane vipAkonukha kare che. (2) te dharma puthvI Adi bhUtone yogaja zarIranuM nirmANa karavA pravRtta kare che. paraMtu A be phaLo te dharma kyAre Ave che? A be phaLo te dharma tyAre ja Ape che jyAre Izvara potAnAM badhAM saMcita karmonAM saghaLAM phaLone bhogavI levAnI IcchA kare che ane te mATe yogaja zarIronuM nirmANa karavAnI icchA kare che. A kAraNe kahyuM che ke te dharma IzvaranI potAnI IcchAne anusare che. Ama yogaja zarIronuM nirmANa karavAnI IzvaranI icchA vyAghAta pAmatI nathI, AvI vyAghAta na pAmatI icchA Izvare pUrve karelA koI khAsa sArA kAryanuM phaLa che. A avyAhata icchAne IzvaranA pUrvakRta karmanuM phaLa gaNavI joIe kAraNa ke pUrve karela karmanuM phaLa avazya maLe che. (c) aaptklpshcaaym| yathA pitA apatyAnAM tathA pitRbhUta Izvaro bhUtAnAm / samajUtI: Izvara Apta che- jenAmAM vizvAsa, zraddhA rAkhI zakAya evo che, jene pramANa tarIke svIkArI zakAya evo che. jema pitA putra mATe Ama che tema Izvara sarva prANIone mATe Apta che. pitA putrano mArgadarzaka che, Izvara sarva prANIono mArgadarzaka che. pitA putranA hita-sukhane mATe tene upadeza Ape che, Izvara sarva jIvone duHkhamukti mATe upadeza Ape che. vAsyAyana kevaLa ApatAnI bAbatamAM ja pitAputra ane Izvara-jIva saMbaMdho vacce sAmya darzAvavA mAge che. A daSTAnta (analogy) ethI vizeSa laMbAvavuM vAtsyAyanane ISTa nathI. dAkhalA tarIke, jema putrane pitA pedA kare che tema jIvane Izvara pedA kare che, athavA jema putra pitAno aMza che tema jIva Izvarano aMza che, vagere AvuM vAtsyAyanane mAnya nathI, abhipreta nathI. vAtsyAyananA mate Izvara evI vyakti che jenA upadezamAM niHzaMkapaNe vizvAsa mUkI zakAya - khAsa karIne duHkhamuktinA upAyanI bAbatanA upadezamAM. Izvare ApatA kevI rIte prApta karI? teNe mithyAjJAna, adharma ane pramAdano nAza karI te dvArA samyaka jJAna, dharma ane samAdhi prApta karIne ApyatA prApta karI che. vaLI, A puravAra kare che ke Izvara jIvanmukta ja che kAraNa ke jIvanamukta ja paramotkRSTa upadeSTA che. (d) na ca AtmakalpAdanyaH kalpa: saMbhavati / na tAvad asya buddhi vinA kazcid dharmo

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jainamata 265 liGgabhUtaH zakya upapAdayitum / AgamAcca draSTA boddhA sarvajJAtA Izvara iti / buddhyAdibhizcAtmaliGgainirupAkhyam IzvaraM pratyakSAnumAnAgamaviSayAtItaM kaH zakta upapAdayitum ? samajUtIH Izvara AtmA ja che, tattvAntara nathI, kAraNa ke tenAmAM evo koI khAsa guNa nathI ke tene AtmAthI juduM tattva puravAra kare. IzvaramAM buddhi che ane buddhi AtmAno ja vizeSa guNa che. AgamamAM paNa Izvarano A ja guNa jaNAvavAmAM Avyo che. Agama Izvarane draSTA, boddhA ane sarvajJAtA tarIke varNave che. Ama Agame paNa evo koI khAsa guNa jaNAvyo nathI ke tene AtmAthI juduM tattva sAbita kare. jo Izvara AtmaliMga buddhi vagerethI rahita hoya to te nirupA banI jAya, tenuM vidhyAtmaka varNana ja azakya banI jAya, tene jANI zakAya nahi; te pratyakSa, anumAna ke AgamathI agocara rahe. Ama Izvara AtmA hoI, te buddhi Adi vizeSa guNothI yukta che. ahIM vAtsyAyane Izvarane sarvajJAtA tarIke svIkArela che. tethI prazna Ubho thAya che ke zuM vAtsyAyana jIvanmuktane sarvajJa gaNe che? "badhAM ja dravyonI badhI ja vyaktionI sarva saikAlika avasthAonuM jJAna dharAvanAra' evo "sarvajJa' zabdano artha sAmAnyapaNe pracalita che. vAsyAyanane "sarvajJa' zabdano Avo artha ahIM abhipreta che ke kema te cokkasapaNe kahI zakAya nahi. paraMtu eTaluM to spaSTa che ke vAtsyAyana saMdarbha pramANe sarvajJa'no judo judo artha kare che. indriya potapotAnA niyata viSayane grahaNa kare che jayAre AtmA rUpa, rasa, gandha, sparza ane zabda e pAMce viSayone arthAt sarvane grahaNa kare che, eTale AtmA sarvajJa che ane tethI IndriyothI bhinna che evuM vAtsyAyane eka sthAne kahyuM che. temanA zabdo che: yAt tuM vyavasthitaviSayALIndriyALI taman tebhyo'nyazcetanaH sarvajJaH sarvaviSayagrAhI viSayavyasthitimatIto'numIyate / 3.1.3. ApaNo prastuta saMdarbha karma ane phaLano che. tethI A saMdarbhamAM "sarvajJa" zabdano artha karmo ane temanAM phaLo vaccenA niyata saMbaMdhane jANanAra, duHkhamuktirUpa paramaphaLa ane tenA saghaLA upAyone (karmone), te upAyonA kramane (sAdhanAkramane) jANanAra' thAya. "sarvajJa' zabdanA arthano AthI vadhu vistAra prastuta saMdarbhamAM jarUrI nathI. A arthamAM jIvanmukta sarvajJa che ja. "sarva dravyonI sarva vyaktionI saikAlika sarva avasthAone jANanAra' evo "sarvajJa' zabdano artha prastuta saMdarbhamAM baMdha besato nathI kAraNa ke Avo artha karmasiddhAnta ane puruSasthAnatya (freedom of will)no atyanta virodhI che jayAre jaDa niyativAdano ja poSaka che. . (e) svakRtAbhyAgamalopena pravartamAnasya yaduktaM pratiSedhajAtam akarmanimitte zarIrasarge

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266 tarkarahasyadIpikA tat sarvaM prasajyate iti / A samajUtI: jo nirmANakAyo (yogaja zarIro) utpanna karavA pravRtta thanAro AtmA potAnA pUrvakRta karmanA pariNAme ja temAM pravRtta thaI zake che ema na mAnIe to tenAM nirmANazarIronI utpattimAM tenuM pUrvakRta karma nimitta nathI evo artha thAya, arthAta pUrvakRta karmane potAnuM koI phaLa nathI ema phalita thAya; ane ema svIkAratAM to potapotAnAM sAmAnya prakAranAM zarIronI utpattimAM pratyeka jIvanAM potapotAnAM karmone nimittakAraNa na mAnatAM je doSo Ave che te badhA ja doSo ahIM paNa Ave. Ama vAtsyAyananA mate, jeNe mithyAjJAna, adharma ane pramAdano nAza karI samyakajJAna, dharma ane samAdhi prApta karela che, je spaSTapaNe jANe che ke kyA karmanuM kyuM phaLa che, jeNe pote klezamukti-duHkhamuktinA mArganI saMpUrNa yAtrA karI che ane tethI jene te mArganuM sAkSAt jJAna che, je te mArganI bAbatamAM pramANa che, je te mArgano paramotkRSTa upadeSTA che, jenA bhavano - janmamaraNacakrano - anta thayo che, je badhAM saMcita karmonAM saghaLAM phaLone aMtima janmamAM bhogavI levA potAnI avyAhata IcchAthI aneka nirmANakAryonuM nirmANa kare che ane je potAnI avyAhata icchAthI saghaLAM saMcita karmone vipAkonukha kare che te jIvanmukta ja Izvara che, tenA sivAya bIjo koI Izvara nathI.] 51. tataH sadgatArthaprakAzavivAdItarI patra sarvajJo tevo revatvenADupgmnaarho nAparaH kazciditi sthitam / 51. tethI jagatanA sabhUta arthAt vAstavika padArthone yathAvat prakAzita karanAruM jJAna jene che te sarvajJa ane vItarAga ja devapadane yogya che ane temane ja deva mAnavA ucita che, anyane nahi. 52. atra jalpanti jaiminIyAH / iha hi sarvajJAdivizeSaNaviziSTo bhavadabhimataH kazcanApi devo nAsti, tadgrAhakapramANAbhAvAt / tathAhi-na tAvat pratyakSaM tadgrAhakam; "saMbaddhaM vartamAnaM hi gRhyate cakSurAdinA" [ mI0 zlo0 pratyakSasU0 zlo0 84] iti vacanAt / na cAnumAnam; pratyakSadRSTa evArthe tatpravartanAt / na cAgamaH, sarvajJasyAsiddhatvena tadAgamasyApi vivAdAspadatvAt / na copamAnam, sarvajJasadRzasyAparasyAbhAvAt / na cArthApattirapi; sarvajJasAdhakasyAnyathAnupapannArthasyAdarzanAt / tataH pramANapaJcakApravRtterabhAvapramANagocara eva sarvajJaH / taduktam

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jainamata 267 "pramANapaJcakaM yatra vasturUpe na jAyate / vastvasattvAvabodhArthaM tatrAbhAvapramANatA // 1 // " [0 0 kamAva cho. 1] titA prayogo'tra-nAsti sarvajJaH, pramANapaJcatvAgrA( gRhyamANatvAt, khrvipAchAvat aa 52. mImAMsaka- jaiminipraNIta mImAMsAmatanA anuyAyI mImAMsaka kahe che ke - ["Apa jaino devane suSTinA kartA nathI mAnatA e to bahu sundara che.] paraMtu Ape mAnelo sarvajJa Adi vizeSaNothI viziSTa evo deva paNa nathI. [Apa jaino devane sarvajJa mAno cho te amane tarkayukta lAgatuM nathI. dharma Adi atIndriya padArthomAM to veda ja pramANa che. dharmane koI pratyakSathI jANI zakatuM nathI jethI te sarvajJa banI zake. dharmanA viSayamAM anAdi paraMparAthI ApaNane prApta apauruSeya - jene koI puruSe racyo nathI - svayaMsiddha veda ja svataH pramANa che.] ApanA sarvajJane grahaNa karanAruM koI pramANa nathI. pratyakSa sarvajJane grahaNa karatuM nathI. indriyasatrikaSTa vartamAna vastune ja grahaNa karanAruM pratyakSa atIndriya sarvajJane jANavA samartha nathI. "je padArtha Indriyo sAthe saMbaMdhamAM Ave che ane sAthe sAthe je vartamAna hoya che te padArthane ja grahaNa karavAmAM cakSu vagere indriyo pravRtta thAya che" evuM zAstravacana [mImAMsA zlokavAtika, pratyakSasUtra, zloka 84] che. anumAnathI paNa sarvajJanI siddhi thatI nathI kema ke pratyakSa vaDe siddha padArthamAM ja anumAnanI pravRtti thAya che. [anumAnanA mULamAM sAdhya ane sAdhananuM darzana (pratyakSa) raheluM hoya che. sarvajJanuM to kyAreya pratyakSa thatuM ja nathI, tethI sarvajJane jANavAnuM sAmarthya anumAnamAM paNa nathI.] jayAre sarvajJa pote ja asiddha che tyAre tenA dvArA racAyelAM Agamo pramANabhUta hoI zake ja nahi, tethI Agama paNa sarvajJane siddha karI zakatuM nathI. sarvajJa samAna koI bIjuM prANI jagatamAM hoya to tene joI sarvajJanuM jJAna upamAna pramANa dvArA karI zakAya paraMtu sarvajJa samAna bIjuM koI che nahi. sarvajJa vinA jenuM astitva ghaTatuM na hoya (anyathAnupapatra) evI avinAbhAvI vastu dekhAtI hoya to tenA darzana dvArA arthapattipramANa sarvajJane grahaNa karI zakata, paraMtu evI avinAbhAvI vastu dekhAtI ja nathI. Ama vastunuM astitva siddha karanArAM pratyakSa Adi pAMca pramANo to sarvajJanA astitvane siddha karI zakatA nathI, eTale sarvajJa abhAva pramANano ja viSaya che, arthAt abhAvapramANathI to sarvajJano abhAva ja siddha thAya, abhAvapramANa to sarvajJanA astitvano uccheda ja kare che. kahyuM paNa che ke - "jyAre je vastunuM astitva siddha karavA mATe pAMca pramANo

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268 tarkarahasyadIpikA asamartha thaI jAya che tyAre te vastuno abhAva jANavA mATe abhAva pramANa che arthAt te vastuno abhAva abhAvapramANa siddha kare che.' [mImAMsAllo kavArtika, abhAvapramANa, zloka 1]. anumAnaprayoga A pramANe che - "sarvajJa nathI kema ke te pratyakSa Adi pAMca pramANothI gRhIta thato nathI, jema ke gadheDAnAM zigaDAM.' 53. kiMca, yathA'nAderapi suvarNamalasya kSAramRtpuTapAkAdiprakriyayA vizodhyamAnasya nirmalatvam, evamAtmano'pi nirantaraM jJAnAdyabhyAsena vigatamalatvAtsarvajJatvaM kiM na bhavediti matistadapi na, abhyAsena hi zuddhastAratamyameva bhavenna paramaH prakarSaH, na hi narasya laGghanamabhyAsatastAratamyavadapyupalabhyamAnaM sakalalokaviSayamupalabhyate / uktaM ca - "dazahastAntaraM vyomno yo nAmotplutya gacchati / na yojanazataM gantuM zakto'bhyAsazatairapi // 1 // iti / 53. jaina-jema anAdi kALathI khANamAM rahelA malayukta suvarNane zuddhikara kSAra sAthe mUsayA krasibalamAM mUkI agnimAM tapAvavAmAM AvatAM te prakriyAthI mela dUra thaI javAthI suvarNa nirmala yA zuddha banI jAya che tema anAdi kALathI karmamalathI Avarita AtmA alpa jJAnavALo yA ajJAnI che paraMtu satata jJAnAdinA abhyAsathI karmamalanuM AvaraNa dUra thavAthI te paNa pUrNajJAnI yA sarvajJa kema na banI zake? mImAMsaka- tamArI jainonI vAta barAbara nathI. [abhyAsa dvArA sarvajJatA prApta karavAnI vAta anubhavahInatAnI sUcaka che.] abhyAsathI zuddhatAmAM taratamabhAva Ave paraMtu tenAthI zuddhinI parama koTie na pahoMcI zakAya. [abhyAsathI pharaka to paDI zake che, je AtmA sAva ajJAnI hoya te kAle cAra akSaranuM jJAna prApta karI le che. paraMtu abhyAsamAM eTalI tAkAta nathI ke te vastunA svabhAvanuM AmUla parivartana karI zake. mUla vastumAM thoDoghaNo atizaya abhyAsa lAvI zake. tethI abhyAsa dvArA zuddhimAM thoDoghaNo vadhAro to thaI zake paraMtu sarvajJatAne pedA karanArI saMpUrNa zuddhi na thaI zake.] koI puruSa pratidina UMce kUdavAno abhyAsa kare to e saMbhava che ke jyAM sAmAnya puruSa cArapAMca hAtha kudI zakato hoya tyAM te sAtaATha hAtha ke vadhumAM vadhu dasa hAtha kudI jAya. paraMtu game teTalo abhyAsa te kema na kare te kadI eka so yojana UMco kUdako mArI na zake ke na to tenAmAM lokane lAMghavAnI zakti AvI zake. kahyuM paNa che ke - "je puruSa abhyAsa karavAnA kAraNe AkAzamAM dasa hAtha UMco kUdako mArI zake che, zuM te seMkaDo varSa sudhI abhyAsa karyA pachI paNa so yojana UMco kUdako mArI zake ?" [kahevAnuM

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jainamata 269 tAtparya e che ke abhyAsathI keLavAtI zaktinI paNa eka maryAdA hoya che, tethI jJAnanI vRddhi paNa abhyAsathI potAnI maryAdAne lAMghI zakatI nathI, jJAna eTaluM vRddhi pAmI zakatuM nathI ke te sarvajJa banI jAya. ]. 54. gari ra sa sarva vastuLAnaM vona vmIna nAnAtihiM pratyakSeLa, uta yathAsaMbhavaM sarvaireva pramANaiH / na tAvatpratyakSeNa, tasya saMnihitapratiniyatArthagrAhitvAt / nApyatIndriyapratyakSeNa; tatsadbhAve pramANAbhAvAt / nApi savereva pramANaiH, teSAM pratyakSapUrvakatvAt sarveSAM sarvajJatApattezceti / 54. vAru, have Apa jaino e kaho ke Apano sarvajJa sarva vastuone kayA pramANathI jANe che ? zuM te pratyakSathI jANe che ke yathAsaMbhava badhAM pramANothI ? indriyapratyakSathI to te badhI vastuone jANI zake nahi. indriyapratyakSa to indriyo sAthe sakRiSTa vartamAna, niyata vastuone ja jANe che, tethI tenA vaDe atIta, anAgata, dUravartI tathA sUkSma atIndriya vastuonuM jJAna thaI zake nahi.] atIndriyapratyakSathI paNa te badhI vastuone jANI zake nahi kema ke atIndriyapratyakSa khuda vivAdagrasta che, tenA astitvane siddha karatuM koI pramANa nathI. yathAsaMbhava badhAM pramANothI thoDuM thoDuM jANIne pachI te badhAM jJAnono kula saravALo karI sarvajJa banavuM paNa zakya nathI kema ke badhAM pramANo pratyakSamUlaka che ane jyAre pratyakSa pote ja sarva vastuone grahaNa karavAmAM asaphaLa che tyAre tanyUlaka pramANo to sutarAM sarva vastuone grahaNa karI zake nahi. vaLI, keTalIka vastuone pratyakSathI jANI, keTalIkane anumAna AdithI jANI, dharma Adi atIndriya vastuone vedarUpa AgamathI jANI pachI te badhAM jJAnonA kula saravALAnA rUpamAM sarvajJa banavAnI vAta tame jaino karatA ho to e rIte to badhA sarvajJa banI javAnI Apatti Avaze. 55. anyacca, anAdyanantaH saMsAraH / tadvastUnyapyanantAni krameNa vidan kathamanantenApi kAlena sarvavedI bhaviSyati ? 55. vaLI, jagata anAdi paNa che ane anantapaNa che. A jagatamAM vastuo paNa ananta che. te ananta vastuone kramathI jANanAro to kevI rIte ananta kALe paNa sarvajJa banI zake ? kramathI ananta padArthone jANI zakAya ja nahi. 56. , tasya yathAsthitavastulitve azudyAlisIsvAri , teSAM yathAvasthitatayA saMvedanAt / Aha ca "zuvyaviraciprasavanavArita " rUti

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270 tarkarahasyadIpikA 56. sarvajJa to samasta vastuone jevI che tevI ja jANe che, tenuM jANavuM sAkSAta anubhavarUpa ja che, tethI tene azuci vastuonA rasano AsvAda karavAnI paNa Apatti Ave. sirvamAM azuci vastuo paNa samAviSTa che ja.] kahyuM paNa che ke - "sarvajJane mAnatAM te sarvajJane azuci padArthonA rasAsvAdanA anubhavano doSa avazya Ave, te doSanuM vAraNa karavuM kaThina che." 57. kiMca atItAnAgatavastUni sa kiM svena svarUpeNa jAnAti kiM vA vartamAnatayaiva / prathamapakSe tajjJAnasyApratyakSatApattiH, avartamAnavastugrAhitvAt, smaraNAdivat / dvitIye tu tajjJAnasya bhrAntatvaprasaGgaH, anyathAsthitasyArthasyAnyathAgrahaNAt, dvicandrajJAnAdivaditi / 57. uparAMta, zuM sarvajJa atIta vastuone tathA anAgata vastuone kramazaH atItarUpe ane anAgatarUpe ja jANe che ke temane paNa vartamAna vastuonI jema vartamAnarUpe ja sAkSAtuM jANe che? jo te atIta vastuone atItarUpe ane anAgata vastuone anAgatarUpe ja jANato hoya to tenuM jJAna sAkSAtkArarUpa na hoya ane tethI te jJAna pratyakSanI zreNImAM na AvI zake. [pratyakSa to vartamAna vastune sAkSAta spaSTarUpe jANe che.] atIta vastune atItarUpe jANanAruM jJAna to smaraNa Adi jevuM aspaSTa ane apratyakSAtmaka hoya che. jo sarvajJa atIta Adi vastuone vartamAnarUpe jANato hoya to tenuM jJAna arthone viparIta rUpamAM arthAt je vartamAna nathI temane vartamAnarUpe jANavAnA kAraNe mithyAjJAna banI jaze. jemAM eka caMdramAM be caMdrone grahaNa karanAruM jJAna anyathAgrAhI hovAthI bhrAnta che tema sarvajJanuM jJAna paNa atIta Adine, je vartamAnarUpa nathI temane, vartamAnarUpe grahaNa karatuM hoI brAnta ane mithyA ja Thare. Ama sarvajJanA jJAnamAM mithyAtva yA brAntatvanI Apatti Ave. 58. 3matra pratividhIvatte tatra vattAva --tIdAma mAvat' iti sAdhanam / tadasamyak tatsAdhakAnAmanumAnapramANAnAM sadbhAvAt / tathAhi-jJAnatAratamyaM kvacidvizrAntaM taratamazabdavAcyatvAt / parimANavaditi / nAyamasiddho hetuH, pratiprANiprajJAmedhAdiguNapATavarUpasya jJAnasya tAratamyenopalabdheH / tato'vazyamasya sarvAntimaprakarSeNa bhAvyaM, yathA parimANasyAkAze / sa ca jJAnasya sarvavastuprakAzakatvarUpo yatra vizrAntaH sa bhagavAna srvjnyH| 58. jena - ame tamane uttara ApIe chIe. sarvajJa nathI e siddha karavA tame

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jainamata 271 hetu Apyo che ke "kAraNa ke tenuM grAhaka koI pramANa nathI, paraMtu tamAro hetu yogya nathI, sAco nathI. enuM kAraNa e che ke sarvajJane siddha karanArA aneka anumAnapramANo mojUda che. te nIce pramANe che - jJAnano taratamabhAva yA kramika vikAsa tenI utkRSTa koTine prApta kare che, kAraNa ke te 'tarata' zabdavAcya uttarottara vikAsa che. jema parimANa paramANumAM sauthI nAnuM che je uttarottara vikAsa karatuM karatuM AkAzamAM potAnI pUrNatAne prApta kare che arthAt mahatparimANa banI jAya che tema jJAnano kramika vikAsa thatAM kyAMka ne kyAMka te pUrNatAnI avasthAne pAme che. jJAnanI A pUrNa avasthA ja sarvajJatA che. jJAnano taratamabhAva yA kramika vikAsa (hanu) asiddha nathI. jagatamAM pratyeka prANImAM prajJA -navIna padArthonI tarkaNA karanArI pratibhA - tathA medhA arthAt dhAraNazakti Adi guNonI paTutArUpa jJAnanuM tAratamya yA kramika vikAsa ApaNe joIe chIe. jayAre ApaNe jJAnano A rItano kramika vikAsa pratyakSa joI rahyA chIe tyAre avazyapaNe jJAna vikasatuM vikasatuM koI AtmAmAM potAno carama vikAsa sAdhI leze jema ke parimANa vadhatuM vadhatuM AkAzamAM potAnI carama sImAe pahoMcIne mahatparimANa banI jAya che. jJAnanI A carama vikAsanI avasthA ja sarvajJatA kahevAya che. jJAnano A carama vikAsa je AtmAmAM thayo hoya te AtmA 3 sarva vastuone yathAvat jANanAro sarvajJa bhagavAna che. 59. nanu saMtAthamAnAtha mauwthatI ratacce satyapa saMktimavadvirUpataapttiruupprkrssaadrshnaavybhicaaryyN heturiti cet, na; yato yo dravyasya sahajo dharmo na tu sahakArisavyapekSaH, sahajo'pi ca yaH svAzraye vizeSamArabhate, so'bhyAsakrameNa prakarSaparyantamAsAdayati, yathA kaladhautasya puTapAkaprabandhAhitA vizuddhiH / na ca pAthasastApaH sahajo dharmaH, kiM tvagnyAdisahakArisavyapekSaH / tatkathaM tatra tApo'bhyasyamAnaH parAM kASThAM gacchet / atyantatApe pratyuta pAthasaH parikSayAt / jJAnaM tu jIvasya sahajo dharmaH svAzraye ca vizeSamAdhatte / tena tasya nirantarAbhyAsAhitAdhikottarottaravizeSAdhAnAt prakarSaparyantaprApti yuktA / etena 'laGghanAbhyAsa' ityAdi nirastaM, laGghanasyAsahajadharmatvAt, svAzraye ca vizeSAnAdhAnAt, pratyuta tena sAmarthyaparikSayAditi / 59. mImAMsaka - jyAre cUlA upara pANI garama karavAmAM Ave che tyAre temAM uSNatAnI taratamatA yA kramika vRddhi to dekhAya che paraMtu pANI game teTalo samaya kema

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272 tarkarahasyadIpikA natapAvavAmAM Ave to paNa temAM uSNatAnI caramasImA arthAt agnirUpatA AvatI nathI. tethI tamAro jainono taratamabhAvayA kramika vRddhirUpa hetu vyabhicArI che. [eTale tame je niyama bAMdhyo che ke jemAM taratamabhAva hoya te kyAMkane kyAMka pUrNa prakarSa pAme che te vyabhicArI che.] jaina- nA, Ape je kahyuM te sAcuM nathI. tenuM kAraNa samajAvIe chIe. vastunA svAbhAvika dharmano ja abhyAsa dvArA pUrNa vikAsa thAya che. je dharma vastumAM anya sahakArIonI madadathI utpanna thAya che te dharma Agantuka hovAthI te dharmanI bAbatamAM pUrNa prakarSano niyama nathI. pANImAM je garamI utpanna thAya che te pANIno svAbhAvika dharma nathI paraMtu agni sAthenA saMbaMdhanA kAraNe utpanna thayelo Agantuka dharma che. tethI te vadhato vadhato potAnI carama sImAne arthAt agnirUpatAne kevI rIte pahoMcI zake? UlaTuM pANIne atyanta tapAvavAthI to teno nAza thaI jaze ane sUkAIne varALa thaI UDI jaze. suvarNane tapAvavAthI tenAmAM zuddhi Ave che, A zuddhi suvarNano svabhAvika dharma che ane potAnA AzrayabhUta suvarNamAM vizeSatA utpanna kare che, tethI zuddhinI carama koTi- pUrNa zuddhi - suvarNamAM pragaTa thAya che. tevI ja rIte jJAna jIvano svAbhAvika dharma che, tethI te potAnA AzrayabhUta AtmAmAM vizeSatA utpanna kare che. te satata abhyAsa karavAthI kramika vikAsa sAdhato ane uttarottara adhika atizaya yA vizeSatA pAmato chevaTe vikAsanI carama sImAe pahoMcI jagatanA sarva padArthono sAkSAtkAra karanAro banI jAya che, emAM kaMI ajugatuM nathI. AnAthI ja UMcA kUdakAno abhyAsa karavA chatAM paNa koI so yojana kUdI zakatuM nathI' e ApanI zaMkAnuM paNa samAdhAna thaI jAya che. UMcuM kUdavuM e AtmAno ke zarIrano svAbhAvika dharma nathI. UMce kUdavAthI AtmAmAM koI vizeSatA AvatI nathI, UlaTuM zaktithI bahAra kUdavAnI koziza karIe to dama nIkaLI jAya ke hAthapaga bhAMgI jAya. UMce kUdavAthI zarIramAM paNa koI vizeSatA AvatI nathI. vadhu paDatuM UMce kUdavAthI zarIrano hrAsa thAya che. 60. tathA jaladhijalapalapramANAdayaH kasyacitpratyakSAH prameyatvAt, ghaTAdigatarUpAdivizeSavat / na ca prameyatvamasiddhaM, abhAvapramANasya vyabhicAraprasakteH / tathAhi-pramANapaJcakAtikrAntasya hi vastuno'bhAvapramANaviSayatA bhavatAbhyupagamyate / yadi ca jaladhijalapalapramANAdiSu pramANapaJcakAtikrAntarUpamaprameyatvaM syAt, tadA teSvapyabhAvapramANaviSayatA syaat| na cAtra tattve'pi sA saMbhAvinIti / yasya ca pratyakSAH, sa bhagavAn sarvajJa ttiA

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jainamata 273 -- 60. tathA 'samudranA pANInuM barAbara tola-mAna koIkane to pratyakSathI jJAta che kema ke te prameya che, jema ke ghaTa AdimAM rahenArAM temanAM raMga, rUpa Adi vizeSo' A anumAnathI paNa sarvajJanI siddhi thAya che. [samudramAM keTaluM jala che enuM tola-mAna- ATalA Tana ke ATalA liTara ityAdi - prameya arthAt pramANano viSaya avazya che. chevaTe tenA pANInuM eka eka grAma sudhInuM bArIka mApa avazya che. tethI 'je cIja sat hoya che te koI ne koInA pramANano viSaya paNa hoya che ja' e niyama anusAra samudranA pANInA tola-mApamAM prameyatva che ja.] eTale prameyatva hetu ahIM asiddha nathI. jo tame mImAMsako prameyatva hetune asiddha mAnazo to tame svIkAreluM abhAvapramANa vyabhicArI banI javAnI Apatti Avaze. te kevI rIte ? e samajAvIe chIe. mAnI lo ke samudranA jalanuM tolamApa ApaNe pratyakSa, anumAna Adi pAMca pramANothI jANI zakatA nathI e to ThIka paNa ochAmAM ochuM tenA abhAvane to abhAvapramANa dvArA jANI zakIe chIe eTale samudranA jalanuM tolamApa abhAvapramANano viSaya hovAthI prameya siddha thAya che. e to tame mImAMsako pote ja mAno cho ke 'je vastu sadbhAvagrAhI pratyakSa Adi pAMca pramANono viSaya nathI hotI te abhAvapramANano viSaya hoya che.' tethI jo samudranA jalanuM tolamApa chevaTe abhAvapramANano viSaya banyuM, to paNa te prameya to banyuM ja. jo samudranA jalanuM barAbara tolamApa jANavAmAM pratyakSa Adi pAMca pramANonI apravRtti hovA chatAM paNa jo abhAvapramANanI pravRtti na thAya to abhAvapramANa vyabhicArI banI jAya, abhAvapramANano e niyama tUTI jAya ke 'jyAM pratyakSa Adi pAMca pramANa pravRtta nahi thAya tyAM huM pravRtti karIza.' paNa ahIM to samudranA jalanuM yathAvat tolamApa pratyakSapramANano viSaya banatuM hoI, abhAvapramANano viSaya saMbhavatuM nathI. ane jene tenuM sAkSAtkArAtmaka pratyakSa che te ja sarvajJa bhagavAna che. 61. tathApti zcitIndriyArthasArthasAkSAArI, anupavezAbhijJAvisNvaadivishissttdigdeshkaalprmaannaadyaatmkcndraadigrhnnaadyupdeshdaayitvaat / yo yadviSaye 'nupadezAliGgAvisaMvAdyupadezadAyI tatsAkSAtkArI yathAsmadAdiH, anupadezAliGgAvisaMvAdyupadezadAyI ca kazcit tasmAttatsAkSAtkArI, tathAvidhaM ca zrIsarvajJa eveti / 61. tathA 'koI AtmA atIndriya padArthono sAkSAtkAra karanAro che kema ke te zAstra tathA anumApaka liMga yA hetunI sahAyatA vinA ja bhAvI candragrahaNa Adino yathArtha upadeza de che. A divase ATalA kalAke ane ATalI miniTe A pradezamAM

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274 tarkarahasyadIpikA khagrAsa yA apUrNagrAsa AdirUpe bhAvI candragrahaNano upadeza atIndriyajJAna vinA thaI zakato nathI. je puruSa je bhAvI viSayano zAstra yA liMganI sahAyatA vinA avisaMvAdI upadeza de che te puruSa te viSayano sAkSAtkAra karanAro hoya che, jema ke koI ghaTa Adine pratyakSa joI tenuM yathAvatuM varNana karanAra ApaNe loko. koI zAstranI sahAyatA vinA tathA anumAna karanAra hetuonI madada vinA bhAvI candragrahaNa Adino divasa kalAka miniTanA cokkasa samaya sAthe khagrAsa Adino niyatarUpe upadeza denAro koI AtmA A jagatamAM che, tethI te te bhAvI atIndriya padArthono sAkSAtkAra avazya kare che. bhAvI AkAzI ghaTanAono sAkSAt upadeza denAra sau prathama jinendradeva che, tethI te atIndriya padArthone pratyakSa jonAra sarvajJa che ja. A anumAnathI paNa sarvajJa siddha thAya che. 62. yaccoktaM 'pramANapaJcakApravRtteH sarvajJasyAbhAvapramANagocaratvam tadapi vAG mAtram; pramANapaJcakApravRtterasaMbhavAt / sA hi bAdhasadbhAvatvena syAt, na ca sarvajJe bAdhakasaMbhavaH / tathAhi-tabAdhakaM pratyakSam, anumAnam, AgamaH, upamAnam arthApattirvA / tatrAdyaH pakSo na zreyAn; yato yadi pratyakSaM vastunaH kAraNaM vyApakaM vA syAt, tadA tannivRttau vastuno'pi nivRttiyuktimatI, vaDhyAdikAraNavRkSatvAdivyApakanivRttau dhUmatvAdizizapAtvAdinivRttivat / na cArthasyAdhyakSaM kAraNam, tadabhAve'pi dezAdivyavadhAne'rthasya bhAvAt / nApi vyApakam tannivRttAvapi dezAdiviprakRSTavastUnAmanivartamAnatvAt / na cAkAraNAvyApakanivRttAvapyakAryAvyApyanivRttirupapannA, atiprasakteriti / 62. Apa mImAMsakoe pahelAM je kahyuM hatuM ke - "sarvajJane pratyakSa Adi pAMca pramANo grahaNa karatAM nathI, siddha karatAM nathI, tethI abhAvapramANa dvArA sarvajJano abhAva ja siddha thAya che te tarkahIna che, kevaLa pralApamAtra che kema ke jyAre pAMce pramANa sarvajJanI sattA jorazorathI siddha kare che tyAre sarvajJane grahaNa karavAmAM pratyakSa Adi pAMca pramANonI apravRtti kevI rIte kahevAya? pratyakSa Adi pAMca pramANonI apravRtti ahIM saMbhavatI nathI. pratyakSa Adi pAMca pramANonI apravRtti to te padArthamAM saMbhave jemAM A pramANo dvArA bAdhA AvatI hoya. sarvajJamAM to koI paNa pramANa bAdhA denAruM nathI. sarvajJanI sattA nibaMdha che. Apa mImAMsako ja batAvo ke kyuM pramANa evuM che je sarvajJanuM bAdhaka hoya - pratyakSa, anumAna, Agama, upamAna ke arthapatti? "sarvajJanuM pratyakSa thatuM nathI, eTale pratyakSa ja sarvajJanuM bAdhaka che ema

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jainamata 275 pratyakSane bAdhaka gaNavuM yogya nathI kema ke jo pratyakSa sarvajJanuM kAraNa yA sarvajJanuM vyApaka hota to tenI nivRtti dvArA sarvajJano abhAva siddha thAta. dhUmanuM kAraNa agni che eTale agninI nivRtti thatAM dhUmano abhAva thAya che. vRkSatva ziMzapA, lImaDo vagere badhAM vizeSa vRkSomAM hovAthI ziMzapA, lImaDo vagerenuM vyApaka che, eTale vRkSatvarUpa vyApaka dharmanA abhAvamAM zizapA, lImaDo vagere vRkSavizeSono abhAva hoya che. tevI ja rIte pratyakSa sarvajJanuM vyApakayA kAraNa hota to avazya sarvajJanuM pratyakSa nahotAM sarvajJano abhAva thAta paraMtu pratyakSa na to sarvajJanuM kAraNa che ke na to vyApaka. pratyakSanA abhAvamAM paNa dUra dezamAM vastuno sadbhAva hoya che, tethI pratyakSa te vastunuM kAraNa nathI. tathA pratyakSanI nivRtti thavA chatAM paNa dUradezavartI vastunI nivRtti thatI nathI eTale pratyakSa te vastunuM vyApaka paNa nathI. jyAre pratyakSa sarvajJanuM kAraNa yA vyApaka nathI tyAre pratyakSanI nivRttithI arthAta sarvajJanuM pratyakSa thatuM na hovAthI sarvajJano abhAva kevI rIte mAnI zakAya? je vastu kAraNa yA vyApaka nathI te vastunI nivRttithI je vastu kAryayA vyApya nathI tenI nivRtti mAnavAmAM Ave to atiprasaMga doSa arthAt avyavasthAdoSa Ave. [eTale ke ghaTanI nivRtti (abhAva) thatAM sumeruparvatanI paNa nivRtti (abhAva) thavI joIe.] 63. nApyanumAnaM tadbAdhakam dharmisAdhyadharmasAdhanAnAM svarUpAsiddheH / tatra hi dharmitvena kiM sarvajJo'bhipretaH, sugatAdiH, sarvapuruSA vA / yadi sarvajJaH, tadA kiM tatra sAdhyamasattvam, asarvajJatvaM vA ? yadyasattvam kiM tatra sAdhanamanupalambhaH, viruddhavidhiH, vaktRtvAdikaM vA / yadyanupalambhaH kiM sarvajJasya, uta tatkAraNasya, tatkAryasya, tadvyApakasya vA / yadi sarvajJasya; so'pi kiM svasaMbandhI sarvasaMbandhI vA / svasaMbandhI cennivizeSaNaH, uta upalabdhilakSaNaprAptatvavizeSaNo vA / Adye paracittavizeSAdibhiranaikAntikaH 'anupalambhAt' iti hetuH, teSAmanupalambhe'pyasattvAnabhyupagamAt / nApyupalabdhilakSaNaprAptatvavizeSaNaH; sarvatra sarvadA ca sarvajJAbhAvasAdhanasyAbhAvaprasaGgAt / na hi sarvathApyasata upalabdhilakSaNaprAptatvaM ghaTate, kvacitkadAcitsattvopalambhAvinAbhAvitvAttasya / etena sarvasaMbandhipakSo'pi pratyAkhyAtaH / kiMca asiddhaH sarvasaMbadhyanupalambhaH, asarvavidA pratipattumazakyatvAt / na khalu sarvAtmanAM tajjJAnAnAM cApratipattau tatsaMbandhI sarvajJAnupalambhaH pratipattuM zakyaH / nApi kAraNAnupalambhaH tatkAraNasya jJAnAvaraNadikarmaprakSayasyAnumAnenopalambhAt / etatsAdhakaM cAnumAna, yuktayazcAgre vakSyante /

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276 tarkarahasyadIpikA 63. anumAna paNa sarvajJanuM bAdhaka nathI banI zakatuM, kema ke bAdhaka anumAnamAM Apa kone dharmI yA sAdhya banAvazo ane kyA dharmane hetu yA sAdhana banAvazo e ja anizcita che. dharmArUpa sAdhya ane dharmarUpa hetunA svarUpano nizcaya kya vinA to anumAna ja na thaI zake. zuM Apa sarvajJane dharmI banAvazo ke buddhane ke sarva puruSone? jo tame sarvazane dharmI banAvazo to vaLI prazna UThaze ke zuM tame tenI asattA siddha karazo ke tenAmAM asarvajJatA siddha karazo? jo tame sarvajJanI asattA siddha karavA icchatA ho to sarvajJanI asattA siddha karavA tame anupalaMbhane hetu banAvazo ke viruddha vidhine ke vastRtva Adine? jo tame sarvajJanI asattA siddha karavA mATe anupalaMbha hetuno prayoga karavA mAgatA ho to tamAre e jaNAvavuM joIe A anupalaMbha sarvajJano che ke tenA kAraNone che ke tenA kAryano che ke tenA vyApaka dharmano che? jo tame sarvajJanI asattA siddha karavA mATe sarvajJanA ja anupalaMbhane hetu tarIke rajU karavA mAgatA ho to tamAre e batAvavuM paDaze ke kone sarvajJano anupalaMbha che - khuda tamane ke jagatanA sarva jIvone? jo tame tamane thanArA sarvajJanA anupalaMbhathI sarvajJano abhAva che ema mAnatA ho to tamAre jaNAvavuM joIe ke A anupalaMbhA sAmAnya anupalaMbhache ke dazya -darzanayogya-padArthano anupalaMbha che? sAmAnya arthAt koI dazya Adi vizeSaNa rahita anupalaMbhathI sarvajJano abhAva siddha na thaI zake kema ke devadattanI cittavRttine yajJadatta koI paNa pramANathI jANato nathI paraMtu A anupalaMbhathI devadattanI cittavRttino abhAva siddha na thAya ane dazya vastunI anupalabdhi to koI khAsa dezamAM yA koI khAsa samayamAM ja te vastuno abhAva sAdhI zake che, badhA dezomAM ke sarva kAlamAM nahi. dazya ghaDAnI anupalabdhi ghaDAnA abhAvane amuka khAsa jagAmAM yA amuka khAsa samayamAM ja siddha karI zake che, te ghaDAno sarvathA traNe kALamAM ke traNe lokamAM abhAva siddha karI zakatI nathI. tame ja vicAro ke je vastuno sarvathA abhAva hoya te vastu dazya - daSTi gocara thavA yogya - kevI rIte hoI zake? dazya kahevAno artha ja e che ke te vastu kyAreka ne kyAreka kyAMka ne kyAMka upalabdha thAya che, tenI sattA che. tethI, dazyAnupalabdhithI sarvajJano sarvathA atyanta abhAva siddha thaI zake nahi. hA eTaluM siddha karI zakAya ke "atyAre ahIM sarvajJa nathI." A ja rIte dazya vastunI badhAM ja prANIone anupalabdhi hoI zake nahi, te dazya vastu koI ne koIne upalabdha hoya ja. sarvajJa jevo sacetana padArtha jo bIjA koIne upalabdha dhAro ke na paNa hoya paraMtu sarvajJane potAne to pote upalabdha haze ja, tethI koI paNa dazya vastunI badhAM ja prANIone anupalabdhi hoI zake ja nahi. vaLI, tame mImAMsako e kevI rIte jANazo ke jagatanAM badhAM ja prANIo sarvazane jANatA nathI. koI paNa asarvajJane mATe badhAMne

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jainamata 277 sarvajJanI anupalabdhi che e jANavuM nitAnta asaMbhava che. jyAM sudhI jagatanAM samasta prANIonuM ane temanAM jJAnonuM eka-eka karIne yathArtha parijJAna na thAya tyAM sudhI badhAM ja prANIonAM jJAnomAM sarvajJa pratibhAsita thato nathI e jANavuM asaMbhava che. jema darpaNane jANyA vinA darpaNamAM paDelA pratibiMbane jovuM asaMbhava che tema badhAM prANIonAM jJAnone jANyA vinA temanAmAM paDelA sarvajJAbhAvanA pratibiMbane jANI zakAya nahi. je buddhimAna manuSyane e spaSTapaNe jaNAI rahyuM che ke "jagatanAM saghaLAM ja prANIo sarvajJane jANatA nathI te ja buddhimAna manuSya sarvajJa che. A ja rIte sarvajJatAnAM kAraNonI anupalabdhi dvArA sarvajJano abhAva siddha karavo paNa atyanta duSkara che kema ke sarvajJatAnuM kAraNa che jJAnAvaraNa Adi pratibandhaka karmono samUla nAza, ane A karmono samUla nAza to thaI ja zake che. [karmono satata baMdha ane nirjarA (AMzika kSaya) thayA ja kare che, karmo Agantuka che, karmo AtmAno svabhAva nathI, eTale jyAre karmono pratipakSa virodhI AvI maLe che tyAre temano Atmattika nAza thAya che ja.] karmonA Atmattika nAzane siddha karanAra anumAna ane tarko ame have pachI jaNAvIzuM. 64. vArtAnupattoDavyasiddha, tAryacavisaMvAdamacothe 1 64. sarvajJanA kAryanI anupalabdhithI sarvajJano abhAva siddha thaI zakato nathI kema ke sarvajJanA kAryanI anupalabdhi khuda asiddha che. kevI rIte? tenuM kAraNa e che ke sarvajJa racelAM avisaMvAdI Agamo upalabdha che. 65. vyApavAnupatnosiddha, tayiApI sarvAIsAkSAtvaritrasyaanumaanen pratIteH / tathAhi-asti kazcitsarvArthasAkSAtkArI, tadgrahaNasvabhAvatve sati prakSINapratibandhapratyayatvAt / yadyadgrahaNasvabhAvatve sati prakSINapratibandhakaM tattatsAkSAtkAri, yathApagatatimirAdipratibandhaM locanaM rUpasAkSAtkArIti nAnupalambhAditi sAdhanaM sarvajJAbhAvaM sAdhayati / 65. sarvajJanA vyApaka dharmanI anupalabdhithI sarvajJano abhAva siddha thaI zakato nathI kema ke sarvajJanA vyApaka dharmanI anupalabdhi khuda asiddha che? kevI rIte te asiddha che te ame samajAvIe chIe. sarvajJano vyApaka dharma che sarva vastuono sAkSAtkAra karavA te. te vyApaka dharma nIce ApelA anumAnathI barAbara siddha che, jJAta che, upalabdha che. "koI vyakti sakala vastuono yathAvatu sAkSAtkAra kare che, kema ke sakala vastuone jANavAno teno svabhAva che tathA tenA jJAnanA pratibaMdhaka karmo atyA

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278 tarkarahasyadIpikA sarvathA nAza pAmI gayAM che, jeno je vastune jANavAno svabhAva hoya ane jo te vastunuM jJAna thavAmAM jeTalAM pratibaMdhako hoya te badhAM naSTa thaI gayA hoya to te avazyapaNe te vastune jANe che ja. udAharaNArtha, AMkhano svabhAva rUpane jovAno che ane jo AMkhamAM koI timirAdi roga na hoya tathA aMdhakAra Adi rukAvaTa na hoya to AMkha rUpane avazyapaNe dekhe che ja.' A anumAnathI sarvajJanA sarvasAkSAtkAritvarUpa vyApaka dharmanI siddhi (upalabdhi) thAya che ja. eTale vyApaka dharmanI anupalabdhi saMbhavatI ja nathI, to pachI vyApaka dharmanI anupalabdhirUpa hetu sarvajJano abhAva kevI rIte siddha karI zake ? [UlaTuM, sarvasAkSAtkAritvarUpa vyApaka dharmanI upalabdhi sarvajJanI siddhi kare che.] 66. viruddhavidhirapi sAkSAtparaMparayA vA sarvajJAbhAvaM sAdhayet / prathamapakSe sarvajJatvena sAkSAdviruddhasyAsarvajJatvasya kvacitkadAcidvidhAnAtsarvatra sarvadA vA / tatrAdyapakSe na sarvatra sarvadA sarvajJAbhAvaH sidhyet, yatraiva hi tadvidhAnaM tatraiva tadabhAvo nAnyatra / na hi kvacitkadAcidagnervidhAne sarvatra sarvadA vA tadvayApakaviruddhazItAbhAvo dRSTaH / dvitIyo'pyayuktaH, arvAgdRzaH sarvatra sarvadA vA sarvajJatvaviruddhAsarvajJatvavidherasaMbhavAt, tatsaMbhave ca tasyaiva sarvajJatvApatteH siddhaM naH samIhitam / 66. viruddhavidhi arthAt sarvajJanA virodhI asarvajJano vidhi (niSedhano viruddhArthI zabda vidhi che) paNa sarvajJano abhAva siddha karI zakato nathI. sarvajJanA sAkSAt virodhI asarvajJano vidhi karIne sarvajJano abhAva sAdho cho ke pachI sarvajJanA paraMparAthI virodhI koI padArthano vidhi karIne ? jo sarvajJanA sAkSAt virodhI asarvajJano vidhi karIne sarvajJanA abhAvane sAdhazo to prazna UThaze ke asarvajJano koI khAsa deza yA khAsa samayamAM vidhi karIne sarvajJano abhAva sAdhazo ke traNe kALa ane traNe lokamAM asarvajJano vidhi karIne ? jo asarvajJano koI khAsa deza yA khAsa samayamAM vidhi karIne sarvajJano abhAva sAdhazo to tenAthI sarvajJano sarva deza ane sarva kALamAM sarvathA abhAva siddha nahi thAya.jyAM ane je samaya mATe asarvajJano vidhi ka2vAmAM Ave tyAM ja ane te samaya pUrato ja sarvajJano abhAva siddha thAya, bIjA dezomAM ane bIjA samayomAM na thAya. kyAMka kyAreka tApaNuM karavAthI sarvakALe ane sarvadeze ThaMDIno abhAva na thAya paraMtu jyAre ane jyAM tApaNuM karyuM hoya tyAre ane tyAM ja ThaMDIno abhAva thAya. agni ThaMDIno virodhI che. traNe kALa ane traNe lokamAM arthAt sarva kALe ane sarvatra asarvajJano vidhi karIne to sarvajJano abhAva sAdhI zakAya ja nahi kema ke sarvatra sarvadA

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jainamata 2709 asarvajJano vidhi zakya ja nathI. sarvatra sarvadA asarvajJanA vidhino saMbhava mAnatAM to sarvajJatvanI Apatti Ave. je jANe che ke sarvatra ane sarvadA asarvajJo ja che te sarvajJa banI jaze ane amAruM iSTa (sarvajJa) siddha thaI jaze. 67. paramparayApi kiM tadvyApakaviruddhasya, tatkAraNaviruddhasya tatkArya-viruddhasya vA vidhiH sarvajJAbhAvamAvirbhAvayet / na tAvadvyApakaviruddhavidhiH, sa hi sarvajJasya vyApakamakhilArthasAkSAtkAritvaM tena virUddhaM tadasAkSAtkAritvaM niyatArthagrAhitvaM vA tasya ca vidhiH kvacitkadAcittadabhAvaM sAdhayena punaH sarvatra sarvadA vA, tuSArasparzavyApakazItaviruddhAgnividhAnAt kvacitkadAcittuSArasparzaniSedhavat / kAraNaviruddhavidhirapi kvacitkadAcideva sarvajJAbhAvaM sAdhayet, na sarvatra / sarvajJatvasya hi kAraNamazeSakarmakSayaH, tadviruddhasya karmAkSayasya ca vidhiH kvacitkadAcideva sarvajJAbhAvasAdhakaH, romaharSAdikAraNazItaviruddhAgnividhAnAt kvacitkadAcicchItakAryaromaharSAdiniSedhavat na punaH sAkalyena, sakalakarmAprakSayasya sAkalyena saMbhavAbhAvAt kvacidapyAtmani tasyAgre prasAdhayiSyamANatvAt / nApi virUddhakAryavidhiH, sarvajJatvena hi viruddhaM kiMcijjhatvaM tatkAryaM niyatArthaviSayaM vacaH tasya vidhiH sa ca na sAmastyena sarvajJAbhAvaM sAdhayet / yatraiva hi tadvidhistatraivAsya tadabhAvasAdhanasamarthatvAt, zItaviruddhadahanakAryadhUmaviziSTapradeza eva zItasparzaniSedhavat, tanna viruddhavidhirapi sarvavido bAdhakaH / 67. sarvajJanA paraMparAthI virodhI padArthano vidhi karIne paNa sarvajJano abhAva sAdhI zakAto nathI. zuM sarvajJanA vyApaka dharmanA virodhIno vidhi karIne sarvajJano abhAva sAdhazo ke sarvajJanA kAraNanA virodhIno vidhi karIne ke pachI sarvajJanA kAryonA virodhIno vidhi karIne ? sarvajJanA vyApaka dharmanA virodhIno vidhi karIne sarvajJano atyanta abhAva siddha karI zakAto nathI kema ke sarvajJano vyApaka dharma che sakala padArthono sAkSAtkAra karavo te, tenA sIdhA virodhI be che, eka virodhI che sakalapadArthone na jANavA te ane bIjo virodhI che keTalAka padArthone jANavA te. A banne virodhIonI vidhi karIne to koI khAsa dezamAM ke koI khAsa samayamAM ja sarvajJano niSedha karI zakAya. jagatanA sarva prANIo traNeya kALamAM sakala padArthone jANatA nathI ke keTalAka ja padArthone ja jANe che evuM sarva prANI saMbaMdhI traikAlika vidhAna karavuM asarvajJanI zakti bahAra che. asarvajJa vyakti to potAnA paricito vize ja kahI zake ke teo sakala

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280 tarkarahasyadIpikA padArthone jANatA nathI ke keTalAka padArthone jANe che. tethI je sthaLa ane je kALa mATe A banne virodhIonI vidhi karavAmAM Ave te sthaLa ane te kALa pUrato ja sarvajJano niSedha thaI zake, anya sthaLa ane anya kALamAM nahi arthAt sarvatra ane sarvadA nahi. udAharaNArtha, tuSArano (yA tuSArasparzano) vyApaka dharma che ThaMDaka, A ThaMDakano sAkSAt virodhI agni jyAre ane jyAM saLagAvavAmAM Ave tyAre ane tyAM ja tuSAra tathA tenI ThaMDakano abhAva thaI zake anyatra ane anya kALe nahi. AvI ja rIte sarvajJanA kAraNanA virodhIno vidhi karIne paNa sarvajJano kyAMka ane koI khAsa samayamAM ja niSedha karI zakAya sadA ane sarvatra nahi. sarvajJatAnuM kAraNa che sarvajJatAne ruMdhanAra jJAnAvaraNa Adi karmono sarvathA nAza, teno sAkSAt virodhI che karmono sadbhAva. eTale jJAna ka2Na Adi karmonA sadbhAvano vidhi paNa je AtmAne vize je samaye karavAmAM Ave te ja AtmA te ja samaye sarvajJatAthI rahita gaNAya ane nahi ke badhA AtmAo sadAkALa. 'sarva AtmAomAM karmono sadbhAva sadA raheze' A vidhAna to sarvajJa ja karI zake, ApaNA jevA asarvajJo nahi. ThaMDIne kAraNe thatA ThaMDInA kAryabhUta romAMcano niSedha to ThaMDInA virodhI agninA vidhithI kyAreka koIka sthAne thaI zake, sadA sarvatra nahi. ame have pachI siddha karIzuM ke keTalAka viziSTa AtmAo potAnA AtmabaLathI (yogabaLathI) badhAM karmabandhano toDI arthAt badhAM karmono AtyaMtika kSaya karI nirAvaraNa banI jAya che. AvI ja rIte sarvajJanA sAkSAt virodhI asarvajJanA kAryano vidhi karIne paNa sarvajJano sarvathA sarvadA tathA sarvatra niSedha karI zakAto nathI. sarvajJatAno sAkSAt virodhinI alpajJatA che. alpajJatAnuM kArya che niyata padArthonA svarUpanuM pratipAdana karanArAM vacana. A vacanono vidhi paNa je AtmAnI bAbatamAM jyAre karavAmAM Ave tyAre ja te ja AtmAne sarvajJatAthI rahita gaNI zakAya, badhA AtmAone sadA mATe sarvajJatAthI rahita na gaNAya. Aga thatAM ja ThaMDaka nAza pAme che, eTale jyAM ane jyAre AganuM kArya dhUma hoya tyAM ane tyAre ja ThaMDakano niSedha karI zakAya, sarvatra ane sarva kALe ThaMDakano niSedha na karI zakAya. Ama viruddhavidhino koIpaNa prakAra sarvajJano abhAva siddha karI zakato nathI. eTale viruddhavidhi paNa sarvajJano bAdhaka nathI. 68. nApi vaktRtvAdikam, sarvajJasattvAnabhyupagame tasyAnupapattyA - siddhatvAt tadupapattau ca svavacanavirodho 'nAsti sarvajJo vaktRtvAdidharmopeta--- zceti' tatra sarvajJasyAsattvaM kuto'pi hetoH sAdhayituM zakyam / 8. vatRtva hetu paNa sarvajJano bAdhaka nathI. sarvajJanuM astitva svIkAryA vinA

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jainamata 281 to sarvazanuM bolavuM ghaTe nahi eTale vastRtva hetu ja asiddha banI jAya ane jo sarvajJanuM bolavuM ghaTe che (vaknatva hetu ghaTe che) ema svIkAro to pachI sarvajJa nathI (sAdhya) e svIkAratAM svavacanavirodhano doSa Ave. "sarvajJa nathI ane sarvajJa bole che... Ama kahevAmAM to spaSTapaNe potAnA ja vacanano niSedha karavApaNuM raheluM che. jayAre sarvajJA ja nathI tyAre te bole kevI rIte? jo sarvajJa bolatA hoya to sarvajJano abhAva kevI rIte hoI zake? teno abhAva paNa hoya ane te bole paNa A be vAto eka sAthe bane ja nahi. A to koI suputra potAnI mAtAne vaMdhyA kahe enA jevuM thayuM.] tethI chevaTe e niSkarSa nIkaLyo ke koI paNa hetu sarvajJano sarvathA Atmattika abhAva siddha karavA samartha nathI. 69. nAvyasarvajJatve sArtha sarvajJa sarvajJa rUtyeva, virecatrArthavishisstttvaat / 69. sarvajJane dharmI banAvIne temAM asarvajJatA siddha karavI emAM to spaSTa virodha che. jayAre te sarvajJa che ja nahi tyAre temAM asarvajJatA kevI rIte siddha thaI zake? "te sarvajJa paNa che ane asarvajJa paNa che ema kahevAmAM parasparavirodha spaSTa che. 70. tri masarvatve sAcce sarvajJa prabhAviddhArthava tvama, tadviparItam, vaktRtvamAtraM vA hetutvena vivakSitam / prathamo'siddho hetuH, sarvajJasya tathAbhUtArthavaktRtvAsaMbhavAt / dvitIyapakSe tu viruddhaH, dRSTeSTAviruddhArthavaktRtvasya sarvajJatve satyeva saMbhavAt / tRtIyapakSe'pyanaikAntikaH, vaktRtvamAtrasya sarvajJatvena virodhAsaMbhavAt / . 70. vaLI, zuM pramANaviruddha asatya bolavAnA kAraNe Apa tene asarvajJa siddha karo cho ke satya bolavAnA kAraNe ke kevaLa bolavAnA kAraNe ? Apane zuM vivakSita che e jaNAvo. prathama vikalpamAM to hatu asiddha che, kAraNa ke je sarvajJa hoya te asatya bole ja nahi. jyAre vastunA yathArtha svarUpanuM tene parijJAna che ane vaLI te vItarAga che tyAre te asatya zA mATe bole? te asaMbhava che. [vastuonuM barAbara jJAna na hovAthI athavA rAgadveSa Adi kaSAyonA kAraNe ja manuSya mithyApralApa karato hoya che, jJAnI ane vItarAgI mahAtmAomAM to mithyA bolavAnuM koI kAraNa ja hotuM nathI.] bIjA vikalpamAM hetu viruddha che. jyAre te pratyakSa, anumAna Adi pramANothI bAdhita na thanArAM satya vacano bole che tyAre te asarvajJa kevI rIte hoya? AvAM vacanonuM vastRtva to sarvajJamAM ja saMbhave arthAt prastuta hetu sAdhya asarvajJanA virodhI

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282.. tarkarahasyadIpikA sarvajJane siddha karato hoI viruddha che. trIjA vikalpamAM hetu anaikAntika che. kevaLa bolavuM (vastRtvamAtra) to jema asarvajJamAM hoya che tema sarvajJamAM paNa hoya che. tethI kevaLa bolavA mAtrathI sarvajJatA ke asarvajJatA siddha na karI zakAya. bolavAno sarvajJatAthI koI virodha nathI ke asarvajJatAthI koI mitratA nathI. te to banne sAthe samAnapaNe jAya che. tethI kevaLa bolavuM e (vaktatRtvamAtra) hetu vyabhicArI hovAthI asarvajJatAne siddha karI zakato nathI.] 11. tena sutAvipakSo pratyAghAyi, propAnuSavishessaat / kiMca, pratiniyatasugatAdeH sarvajJatAniSedhe'nyeSAM tadvidhiravazyaMbhAvI, vizeSaniSedhasya zeSAbhyanujJAnAntarIyakatvAt, 'ayamabrAhmaNaH' ityAdivaditi / 71. A ja rIte buddha Adi koI khAsa vyaktine dharmI mAnIne tenI sarvajJatAno niSedha karavAmAM paNa upara darzAvelA badhA doSo Ave che. tema chatAM jo Apa koI khAsa sugata yA kapilamAM sarvajJatAno niSedha karI paNa dezo to paNa tenAthI sarvajJatAno sarvathA sArvatrika sArvakAlika niSedha to nahi ja thAya. jyAre Apa e kahezo ke "buddha yA kapila sarvajJa nathI tyAre eno artha ja e thAya ke "temanA sivAya koI bIjI vyakti sarvajJa che.' koI vizeSa vyaktimAM koI vizeSa dharmano niSedha karavAthI zeSa vyaktiomAM te dharmano sabhAva ApoApa ja siddha thaI jAya che. udAharaNArtha, brAhmaNonA mahollAmAM cArapAMca bALako ramatA hatA, temanAmAMthI koI khAsa bALakanI tarapha izAro karI "A brAhmaNa nathI' kahevAno artha e ja nIkaLaze ke bAkInAM bALako brAhmaNa che. tevI ja rIte mahAvIra, kapila, sugata, ziva AdimAMthI koI kapila AdimAM ja sarvajJatAno niSedha karI asarvajJatA siddha karavAnuM tAtparya ja e che ke bAkInA mahAvIra Adi sarvajJa che. tethI A rIte paNa sarvajJatAno sarvathA sArvatrika sArvakAlika niSedha karI zakAto nathI. 72. matiH sarvapuruSAnurItya teSAmasarvajJatA vavAre sAdhyate, tanna; vipakSAttasya vyatirekAsiddhayA saMdigghavipakSavyAvRttikatvAt sarvajJo'pi bhaviSyati vaktApIti / tannAnumAnaM sarvajJabAdhakam / 72. jagatanA badhA puruSone dharmI banAvIne temanI asarvajJatA vaktatva Adi hetuo vaDe jo Apa sAdhatA ho to te paNa zakya nathI. "jagatanA badhA puruSo asarvajJa che kAraNa ke teo vaktA che arthAt bole che' A rIte badhA puruSone dharmI mAnIne

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jainamata 283 asarvajJatA siddha karavI asaMbhava che kema ke vaktRtvano sarvajJatA sAthe koI virodha nathI tathA asarvajJatA sAthe koI mitratA nathI. vaktRtva hetu vipakSamAM arthAt sarvajJamAM hoto nathI ja e nizcitapaNe siddha nathI, kema ke sarvajJa paNa hoya ane vaktA paNa hoya e zakya che. eTale vaktRtva hetunuM vipakSa sarvajJamAM na ja hovuM saMdigdha che. [bIjI rIte kahIe to vaktRtva hetu e nizcitapaNe siddha karI zakato nathI ke vaktA asarvajJa che kema ke vaktRtva to sarvajJamAM paNa hoya che. vaktRtva sarvajJa ane asarvajJa bannemAM prApta thatuM hoI vaktRtva saMdeha Ubho kare ke vaktA sarvajJa haze ke asarvajJa.] A samagra vivecanathI e sArI rIte siddha thaI jAya che ke koI paNa anumAna sarvajJatAnuM bAdhaka nathI. 73. nAyyAmama:, sahi pauSayoaustreyo vA / na tAvIjeyaH tasyAprAmANyAt, vacanAnAM guNavadvaktrA ( kA ) dhInatayA prAmANyopapatteH / kiMca asya kArye evArthe prAmANyAbhyupagamAnna sarvataH svarUpaniSedhe prAmANyaM syAt / na cAzeSajJAbhAvasAdhakaM kiMcidvedavAkyamasti, "hiraNyagarbhaH sarvajJaH " ityAdivedavAkyAnAM tatpratipAdakAnAmanekazaH zravaNAt / 73. Agama paNa sarvajJatAnuM bAdhaka nathI. ame jaino pUchIe chIe ke kayuM Agama bAdhaka che - pauruSaya ke apauruSeya ? pauruSeya Agama eTale koI viziSTa puruSe raceluM Agama. apauruSeya Agama eTale jene koI puruSe racyuM nathI, je svayaMsiddha che te veda. apauruSeya veda pramANa che e vastu ja siddha nathI tyAre tenA vaDe sarvajJatAno bAdha thAya ja nahi. vacanomAM pramANatA vaktAnA guNothI Ave che. guNavAna nirdoSa vaktAnAM vacano yathArtha ane prAmANika ja hoya. ajJAnI ane kaSAyayukta vaktAnAM vacano mithyA ane visaMvAdI ja hoya. jyAre vedano koI Adya vaktA ja nathI tyAre temAM pramANatA kevI rIte mAnI zakAya ? vaLI, Apa mImAMsaka vedane svarUpavarNanamAM ke niSedhomAM pramANa mAnatA nathI, Apa vedane kartavya arthamAM arthAt pravartaka vidhi (AjJA)mAM ja pramANa mAno cho. vaLI, vedamAM sarvajJanA sarvathA sArvakAlika sArvadezika abhAvanuM sAdhaka koI vAkya nathI. UlaTuM, 'hirantharma: sarvajJa: (hiraNyagarbha sarvajJa che)' ityAdi aneka vAkyo vedamAM evAM maLe che je sarvajJatAnuM spaSTapaNe pratipAdana kare che. 74. nApyupamAnaM tadbAdhakam; tatkhalUpamAnopameyayoradhyakSatve sati gogavayavat syAt / na cAzeSapuruSAH sarvajJazca kenacidRSTAH yena 'azeSapuruSavatsarvajJaH sarvajJavadvA te' ityupamAnaM syAt / azeSapuruSadRSTau ca tasyaiva

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284 sarvajJatvApattiriti / 74. upamAnapramANa paNa sarvajJanuM bAdhaka nathI. kevI rIte te bAdhaka nathI e samajAvIe chIe. jyAM upamAna ane upameya banne padArtho pratyakSa anubhavamAM AvatA hoya tyAM 'A gavaya gAyasadeza che' evuM upamAna thaI zake che. gAya ane gavaya banneya pratyakSasiddha padArtho che. tethI teo upamAnapramANanA kSetramAM Ave che. paraMtu koI paNa alpajJa (asarvajJa) vyakti jagatanA saghaLA puruSonuM tema ja sarvajJanuM pratyakSa karI zakatI nathI, jethI te 'amuka sarvajJa niHzeSa saghaLA puruSo jevo che yA niHzeSa saghaLA puruSo badhA tenA jevA che' ema upamAna karI zake,kema ke je kSaNe tene sarva puruSono temaja sarvajJano sAkSAtkAra thAya te kSaNe ja te khuda sarvajJa banI jAya ane Ama sarvajJano bAdhaka banavAnA badale sAdhaka banI jAya. tAtparya e ke upamAnapramANamAM eTalI zakti nathI ke te sarvajJatAnuM bAdhaka banI zake. tarkarahasyadIpikA 75. nApyarthApattistadbAdhikAH sarvajJAbhAvamantareNAnupapadyamAnasya kasyApyarthasyAbhAvAt, vedaprAmANyasya ca sarvajJe satyevopapatteH / na hi guNavadvakturabhAve vacasAM prAmANyaM ghaTata iti na sarvajJe bAdhakasaMbhavaH / na 75. arthapattipramANa paNa sarvajJatAnuM bAdhaka nathI, kema ke sarvajJanA abhAva vinA jenuM astitva ghaTatuM na hoya evo koI paNa padArtha nathI. vedanuM prAmANya paNa teno kartA sarvajJa hotAM ja ghaTe che, anyathA ghaTatuM nathI. [jo sarvajJanA abhAva sAthe avinAbhAvasaMbaMdha dharAvato arthAt sarvajJanA abhAva vinA astitva na dharAvato koI padArtha hota to tenA dvArA sarvajJano abhAva siddha karI zakAta. te padArthanuM astitva sarvajJano abhAva mAnyA vinA ghaTatuM nathI arthAt anupapanna rahe che, mATe sarvajJano abhAva che' ema kahI zakAta. paraMtu tevo koI padArtha nathI ke jenuM astitva sarvajJano abhAva na mAnIe to na ghaTe. vedamAM pramANatA paNa sarvajJa hoya to ja Ave che.] vaktA (granthakartA) guNavAna arthAt yathArtha jJAtA ane vItarAga hoya to ja vedavacanomAM prAmANya ghaTe, anyathA na ghaTe. [ane Avo guNavAna arthAt yathArtha jJAtA tathA vItarAga sarvajJa ja hoya.] Ama arthapattipramANa dvA2A sarvajJano bAdha saMbhavato nathI. 76. tadabhAve ca pramANapaJcakApravRttirapyasiddhA / tathA yaduktam'pramANapaJcakApravRttyAbhAvapramANaviSayatvam; tadapyanaikAntikam; himavatpalaparimANapizAcAdInAM pramANapaJcakApravRttAvapyabhAvapramANagocaratvAbhA

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285 jainamata vAditi "pramANapaJcakaM yatra" ityAdyapAstaM daSTavyam / 76. vaLI, "sarvajJano abhAva che kAraNa ke pratyakSa Adi pAMca pramANono sarvajJane grahaNa karavArUpa vyApAra (pravRtti) nathI' ema tame mImAMsakoe je kahyuM che temAM tame je hetu Apyo che te asiddha che [kema ke pratyakSa AdimAMthI koI paNa pramANa sarvajJatAnuM bAdhaka nathI tathA sarvajJane siddha karanArAM aneka anumAno che.] uparAMta, evo koI niyama paNa nathI ke jemAM pAMca pramANonI pravRtti na hoya te vastuno abhAva ja hoya. himAlayanAM vajana-parimANamAM tathA pizAca AdimAM pratyakSAdi pAMca pramANonI pravRtti yA gati nathI tema chatAM tenAthI te badhAMno abhAva siddha thato nathI, te badhAM tamArA abhAvapramANano viSaya nathI. tethI sarvajJAbhAva siddha karavA mATe tame mImAMsakoe je kahyuM ke "jemAM pratyakSAdi pAMca pramANanI pravRtti na thAya te vastuno abhAva hoya te anaikAntika che. Ama jemAM pAMca pramANo grahaNavyApAra na kare teno abhAva hoya" e tamArA mImAMsaka matanuM khaMDana karyuM ane sarvajJanI siddhi karI. 77. yo--'sarva vastuzAta na mAna' phavitaNuma; sakalajJAnAvaraNavilayotthAvikalakevalAlokena sakalalokAlokAdivastuvettRtvAtsarvajJasyeti / 77. vaLI, tame mImAMsakoe pUchyuM hatuM ke "sarvajJa sarva vastuone kayA pramANathI jANe che?' amAro jainono uttara che ke "sarvajJa sarva vastuone potAnA pUrNajJAnarUpa kevalajJAnanA prakAzathI sAkSAt jANe che. kevalajJAnane (pUrNajJAnane) ruMdhanAra AvaraNarUpa jeTalAM paNa pratibaMdhaka karmo che te badhAMno sarvathA Atyantika nAza sarva karI nAkhyo hoya che, tethI tenuM jJAna (kevalajJAna) pUrNarUpe prakAze che ane loka, aloka Adi sarva vastuone sAkSAt jANe che 78. vevyo zuddhirAvI'tyAddhi, tapi para pratyasUyAtrimev vyanakti; sarvajJasyAtIndriyajJAnitvena karaNavyApAranirapekSatvAt jihvendriyavyApAranirapekSaM yathAvasthitaM taTasthatayaiva vedanaM na tu bhavadvattadvyApArasApekSaM vinati 78. vaLI, tame mImAMsakoe sarvajJane sarvajJa hovAthI azuci cIjonA rasAsvAdanI Apatti ApI hatI. paraMtu evo tamAro kutarka to sarvajJa mAnanAra pratyenI tamArI asUyAno ja dyotaka che. sarvajJanuM jJAna indriyonI sahAyatAthI utpanna thatuM nathI, te jJAna to atIndriya che, AtmAno potAno pUrNa prakAza che je teno

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286 tarkarahasyadIpikA svabhAva che. tene indriyanA vyApAranI koI AvazyakatA nathI. rasAsvAda judI cIja che ane rasanuM jJAna judI cIja che. AsvAdana jIbhanA vyApAra dvArA thAya che. rasanuM jJAna to jIbhanA vyApAranI apekSA rAkhatuM nathI. sarvajJane potAnA atIndriya jJAna dvArA rasanuM jJAna thAya che. je vastu jevI che tene te ja rUpamAM taTasthabhAve - tenA tarapha rAgabhAva ke dveSabhAva karyA vinA- indriyavyApAranirapekSapaNe sarvajJa jANe che, tamArI (ke mArI) jema indriyanA vyApAranI sahAyatAthI te jANatA nathI ane jANatI vakhate rAga yA draSanA bhAvathI kaluSita thatA nathI. 79. yaduvAdri "vatratoDanAghananta saMsAra:' rUDhi, taNasave yugapatsaMvedanAt / na ca tadasaMbhavi dRSTavAt / tathAhi- yathA svabhyastasakalazAstrArtha: sAmAnyena, yugapatpratibhAsate evamazeSavizeSakalito'pi / tathA coktam "yathA sakalazAstrArthaH svabhyastaH pratibhAsate / manasyekakSaNenaiva tathAnantAdivedanam // 1 // " [vo vArtiAna. rAra27] rati 79. "kALa ananta che, padArtho paNa ananta che, te badhAne eka pachI eka ema kramathI jANavA to ananta kALamAM paNa zakya nathI' evI je zaMkA tame mImAMsakoe karI te taddana khoTI che, ayogya che kema ke ame pehalAM kahI ja dIdhuM che ke - "sarvajJanuM jJAna kramika nathI, te to sarva vastuone yugapata jANe che. jayAre aneka vastuonuM yugapatu jJAna ApaNA jevA alpajJone paNa thatuM dekhAya che tyAre sAva nirAvaraNa anantajJAnavALA anantavIryavALA sarvajJane sarva vastuonuM jJAna yugapata thAya emAM kaMI bAdhA nathI. jema sArI rIte abhyasta sakalazAstrArtha sAmAnyapaNe ziSyanA jJAnamAM yugapata pratibhAsita thAya che tema badhA ja vizeSo sarvajJanA jJAnamAM yugapatuM pratibhAsita thAya che. kahyuM paNa che ke- "jema je zAstrono sArI rIte talasparzI abhyAsa karyo che te zAstronA badhA padArtho barAbara dhyAna devAthI - citta lagAvavAthI manamAM eka sAthe eka kSaNe pratibhAsita thAya che - upasthita thAya che tema anantazaktizALI sarvajJa jJAnamAM ananta padArtha eka sAthe pratibhAsita thAya che." [pramANavArtikAlaMkAra, 2.227]. 80. yaccoktaM 'atItAnAgata' ityAdi; tadapi svapraNeturajJAnitvameva jJApayati, yato yadyapIdAnIMtanakAlApekSayA te'tItAnAgatavastunI asatI

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jainamata 287 tathApi yathAtItamatItakAle'vartiSTa, yathA ca bhAvi vartiSyate tathaiva tayoH sAkSAtkAritvena na kazcanApi doSa iti siddhaH sukhAdivatsunizcitAsaMbhavadbAdhakapramANatvAt sarvajJa iti / 80. tame mImAMsakoe "sarvajJa atIta ane anAgata padArthone atItarUpe ane anAgatarUpe jANe che ke vartamAnarUpe ?' evo je prazna karyo che te to tamAruM praznakartAnuM ajJAna ja pradarzita kare che. kevI rIte e samajAvIe chIe. jo ke AjanI daSTie atIta ane anAgata padArtho asat che, vidyamAna nathI tema chatAM atItakAlamAM to atIta padArtho vidyamAna hatA ane anAgatakALamAM anAgata padArtho vidyamAna haze, tethI atIta padArthone atItakAlamAM asata tathA anAgata padArthone bhAvikAlamAM asat na kahI zakAya. sarvajJa to je vastu je samaye jevI hoya che tene te samaye tevI ja sAkSAt jANe che. te atIta padArthane atItarUpe, anAgata padArthane anAgatarUpe tathA vartamAna padArthane vartamAnarUpe jANe che. padArthanI jyAre je dazA hatI, che ane thaze te barAbara te ja rUpe sarvajJanA jJAnamAM pratibhAsita thAya che ane AmAM koI doSa nathI. Ama samasta bAdhaka pramANonuM nirAkaraNa karAtAM sArI rIte nizcitapaNe bAdhaka pramANono asaMbhava siddha thaI javAthI sarvajJanI sattA nibaMdhapaNe siddha thaI jAya che, jema sukhI puruSane "huM sukhI chuM" e svasaMvedanathI sukhano nibaMdha anubhava thatAM sukhanI sattA siddha thaI jAya che tema. tithI e bedhaDaka kahI zakAya ke - "sarvajJa che, kema ke tenI sarvajJatAnAM bAdhaka pramANono asaMbhava sArI rIte nizcita che, tenI sarvajJatA pUrNataH nibaMdha che, jema ke sukhI vyaktinuM sukha.']. [kevaLajJAnano artha sarvajJajJAna mAnI zakAya? sarvajJano sAmAnya rIte jevo artha karavAmAM Ave che tevo artha svIkArI zakAya ? e artha svIkAratAM karmasiddhAnta ane puruSasvAtatyano lopa ane custa niyativAdanI ja sthApanA nahi thaI jAya ? sarva dravyonI zaikAlika sarva avasthAonA sAkSAtkArarUpa sarvajJajJAnane mAnanAra karmasiddhAntane kevI rIte mAnI zake? banneno eka sAthe svIkAra zakya che? A praznono gaMbhIrapaNe vicAra svatantrApaNe thavo joIe. juo "jainadarzanamAM zraddhA (samyagdarzana), matijJAna ane kevalajJAnanI vibhAvanA' pustakanuM kevalajJAna uparanuM prakaraNa.] 81. 3tha hipeTA: pradanita-nA mavA sunizcitAsaMmavadyiAdhavaprmaanntvaatsrvjnysiddhiH / kiMtvasya kavalAhAra iti na mRSyAmahe / tathAhikevalina: kavalAhAro na bhavati tatkAraNAbhAvAt, na ca kAraNAbhAve

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288 tarkarahasyadIpikA kAryasyotpattiH atiprasakteH / na ca tatkAraNAbhAvo'siddhaH, AhArAdAnanidAnabhUte vedanAdiSaTke ekasyApi tasya kevalinyabhAvAt / tathAhi-na tAvattasya vedanotpadyate, tadvedanIyasya dagdharajjusthAnikatvAt / satyAmapi vedanAyAM na tasya tatkRtA pIDA, anantavIryatvAt / vaiyAvRttyakaraNaM tu bhagavati trailokyapUjye na saMbhavatyeveti / IryApathaM punaH kevalajJAnAvaraNakSayAt samyagavalokayatyasau / saMyamastu tasya yathAkhyAtacAritriNo niSThitArthatvAdanantavIryatvAcca nAhArakAraNIbhavati / prANavRttirapi tasyAnapavAyuSTvAdanantavIryatvAccAnyathAsiddhaiva / dharmacintAvasarastvapagataH, niSThitArthatvAt / tadevaM kevalinaH kAvalikAhAro bahudoSaduSTatvAnna ghaTata iti| 81. digaMbara jaina-tame (zvetAMbara jaine) bAdhaka pramANono sunizcita asaMbhava darzAvI te dvArA sarvajJanI siddhi karI e sAruM karyuM. paraMtu sarvajJa kevalI paNa ApaNI ja jema kavalAhAra kare che arthAta eka eka koLiyo laI bhojana kare che e tamArI vAta amArA gaLe UtaratI nathI. ame siddha karIe chIe ke kevalI koLiyA laI AhAra karatA nathI kema ke koLiyA laI AhAra karavA mATenAM jeTalAM kAraNo che te badhAMno kevalImAM abhAva che. vinA kAraNa kAryanI utpatti mAnatAM atiprasaMgadoSa Ave arthAta avyavasthAnI Apatti Ave. AhAra grahaNa karavA manuSya vedanA Adi cha kAraNothI pravRtta thAya che. [zAstramAM kavalAhAranAM cha kAraNo darzAvyAM che: (1) vedanAbhUkhanI pIDA. (2) vaiyAvanyakaraNa - bIjAonI sevAcAkarI. "jo huM bhojana karato rahIza to mAruM zarIra svastha raheze ane huM bIjAonI vaiyAvRtya karI zakIza" ema vicArI bIjAonI vaiyAvRtya karavA mATe manuSya bhojana le che. (3) IryApathapAlana - sAvadhAnIpUrvaka javuM AvavuM. "A bhojana karato rahIza to AMkhonuM teja ghaTaze nahi ane pariNAme sArI rIte bhUmine joI tapAsIne Ava-jA karI zakIza, sAvadhAnIpUrvaka pravRtti karIne IryApathanuM pAlana karI zakIza' ema vicArI IryApathapAlana mATe manuSya bhojana le che. (4) saMyamapAlana - "je bhojana karIne zarIrane svastha - kAryakSama rAkhIza to saMyama tathA cAritranuM pAlana sArI rIte karI zakIza" ema vicArI saMyamapAlana mATe manuSya bhojana le che. (5) prANavRtti(jIvananirvAha)- "jo AhAra leto rahIza to zeSa jIvanano nirvAha sukhazAntithI thaze, anyathA akALe maravAno vAro Avaze' ema vicArI sukhazAntithI prANa TakAvI rAkhavA mATe manuSya AhAra le che. (6) dharmacintana - "jo thoDughaNuM bhojana leto rahIza to dimAga yA buddhi barAbara raheze ane tethI dharmatattvanuM

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jenAmata 289 cintana sArI rIte karI zakIza' ema vicArI sArI rIte dharmacintana thaI zake e mATe manuSya AhAra grahaNa kare che.] paraMtu kevalImAM to A chamAMnuM eka paNa kAraNa nathI te vAta samajAvIe chIe : (1) kevalImAM vedanA arthAt pIDA ghaTatI nathI, kevalIne vedanA yA pIDA hoI zake ja nahi, kema ke pIDAnuM kAraNa che asAtavedanIya karmano udaya paraMtu kevalImAM asAtAvedanIya karma to mohanIya karma naSTa thaI javAthI saLagI gayelI doraDInI jema zaktihIna thaIne paDyuM hoya che. [kevalImAM vedanIya karma hovA chatAM te zaktihIna thaI gayuM hoya che.] (2) bIjAnI vaiyAvRjya (sevAcAkarI) karavAnI vAta to trilokapUjaya kevalImAM saMbhavatI ja nathI. [koNa evo hoya je jagatapUjaya bhagavAna pAse potAnI sevAcAkarI karAve?]. (3) IryApathapAlana mATe paNa kevalIne AhAranI AvazyakatA nathI. barAbara sAvadhAnIpUrvaka joI tapAsI AvavA javA vagere kriyAo karavAno uddezya to kevalajJAnathI ja barAbara siddha thaI jAya che. kevalajJAnAvaraNIya karmano kSaya thaI gayo hovAthI kevalImAM kevalajJAna prakaTuM hoya che je kevalajJAna vaDe te samasta jagatane hastAmalakavat sAkSAt spaSTa joI zake che. (4) kevalImAM yathAkhyAta (AtmAnA zuddha svarUpanI prAptirUpa thA zuddhasvarUpAvasthAnarUpa) pUrNa saMyama siddha thaI gayo che. kevalI kRtatya che tathA anantavIryavAna che eTale saMyama sAdhavA mATe AhAra grahaNa karavAnI vAta kevalImAM bilakula ghaTatI nathI. (5) kevalInuM AyuSya anapavarya (vadhArI ke ghaTADI na zakAya evuM) hoya che. [eTale emane akALe mota AvavAno Dara hoto ja nathI.] vaLI, te anantazaktino bhaMDAra che, [eTale nabaLAI, azaktino to saMbhava ja nathI.] tethI kevalInI jIvanayAtrA yA prANavRtti AhAra vinA paNa siddha ja che. (6) kevalI sarvajJa che, dharmatIrthanA netA che, kRtakRtya che, tethI dharmatattvanA cintana mATe paNa AhAragrahaNanI kevalIne AvazyakatA nathI. teimano dharmatattvanuM cintana karavAno samaya to pUro thaI gayo, have to te dharmanA pravartaka banI gayA che.] Ama kevalI kavalAhAra kare che ema mAnatAM kevalImAM anantavIryanI nyUnatAno doSa, AhAranI icchA tathA pravRtti hovAthI kevalImAM rAgI hovAno doSa, vagere aneka doSo Ave. tethI kevalImAM kavalAhAra ghaTato nathI. 82. matrocyate-tara vihUvIna--tAraVITmAvat' rUti sAdhana tadasiddham AhArakAraNasya vedanIyasya kevalini tathaiva sadbhAvAt / tathA ca kimiti sA zArIrI sthitiH prAktanI na syAt / prayogo'tra syAtkevalino bhuktiH samagrasAmagrIkatvAt, pUrvabhuktivat / sAmagrI ceyaM paryAptatvaM vedanIyodaya AhArapaktinimittaM taijasazarIraMdIrghAyuSTavaM ceti / sA ca samagrApi

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290 tarkarahasyadIpikA kevalini samasti / 82. zvetAmbara jaina - Ano uttara ame ApIe chIe. Ape kevalInA kavalAhAra na karavAnA samarthanamAM je hetu "kAraNa ke kevalImAM bhojana karavA mATenuM koI kAraNa nathI Apyo che te asiddha che kema ke bhojana karavA mATenuM pradhAna kAraNa vedanIya karmano udaya kevalImAM che ja. vedanIyakarmano udaya jo kevalImAM tevo ja mojUda che jevo ApaNAmAM che tema ja kevalajJAnaprAzya pahelAM khuda kevalImAM hato to pachI kevalajJAnaprATya pachI kevalI AhAra levAnuM baMdha kema karI de che? zirIra chevaTe to zarIra che, tene AhAra nahi maLe to te mazIna baMdha paDI jaze.] tethI ame anumAnaprayoganA rUpamAM kahI zakIe chIe ke - "kevalI bhojana kare che kema ke bhojana karavA mATenI sakala kAraNasAmagrI mojUda che,jema te potAnI asarvajJa avasthAmAM vedanIya karmanA udayanA kAraNe bhojana karatA hatA tema Aje temaNe potAnI sarvajJA avasthAmAM paNa bhojana karavuM joIe, kema ke pahelAM ane AjanI zarIranI sthitimAM koI phera paDyo nathI, vaLI pahelAM jeTalAM bhojana karavA mATenAM kAraNo hatAM teTalAM Aja paNa che. te kAraNo che - vedanIya karmano udaya (pradhAna kAraNo, zarIranI paryApti (pUrNa vikAsa), AhAra pacAvavAmAM kAraNabhUta taijasa zarIra (jaTharAgnine pradIpta rahevuM) ane dIrdhAyu. A badhAM kAraNonI sakala sAmagrI kevalImAM paNa mojUda che. ____83. yadapi daggharajjusthAnikatvaM vedanIyasyocyate; tadapyanAgamikamayuktiyuktaM ca, Agame'tyantasAtodayasya kevalini pratipAdanAt / yuktirapi, yadi ghAtikarmakSayAjjJAnAdayastasya bhaveyuH, vedanIyodbhavAyAH kSudhaH kimAyAtaM yenAsau na bhavati / 83. vaLI, Ape je kahyuM ke "vedanIyakarma baLI gayelI doraDI samAna zaktihIna che te Agamaviruddha to che ja, tarkathI paNa tenuM samarthana thaI zakatuM nathI. AgamamAM to kevalIne atyanta sAtAno udaya spaSTapaNe kahevAyo che. jo ghAtakarmonA kSayanA kAraNe kevalIne tenA phaLarUpe kavalajJAna AdinI prApti thatI hoya to te ucita ja che, paraMtu tethI vedanIyakarmanA udayanA kAraNe utpanna thanArI bicArI bhUkhe zuM bagADyuM che ke kevalImAM teno niSedha karavAmAM Ave che. jo kevalImAM vedanIyakarmano udaya haju che ja to bhUkha lAgavI ja joIe ane tene zAnta karavA bhojana karavuM paNa ucita ja che.] 84. na tayozchAyAtapayoriva sahAnavasthAnalakSaNo bhAvAbhAvAyoriva parasparaparihAralakSaNo vA kazcidvirodho'sti sAtAsAtayorantarmuhUrtaparivarta

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jainamata 291 mAnatayA sAtodayavadasAtodayo'pyastItyanantavIryatve satyapi zarIrabalApacayaH kSududbhavapIDA ca bhavatyeva / na cAhAragrahaNe tasya kiMcikSUyate kevalamAhopuruSikAmAtrameveti / 84. jema taDako ane chAMyaDo ekabIjAnA virodhI hovAnA kAraNe sAthe rahI zakatA nathI tema kevalajJAnAdi ane bhUkhamAM to evo sahAnavasthAnarUpa (sAthe na rahI zakavArUpa) virodha to che nahi. [jJAnI hovuM ane bhUkha paNa lAgavI emAM zo virodha che?] vaLI, jema bhAva abhAvano parihAra (niSedha) karIne potAnuM astitva sthApe che ane abhAva bhAvano parihAra karIne potAnuM astitva sthApe che eTale temanI vacce parasparaparihArasthitirUpa virodha che tema kevalajJAna Adi ane bhUkha vacce tevo parasparaparihArasthitirUpa virodha paNa nathI. bhUkhanA sadbhAvanuM jJAnanA abhAva sAthe koI gaThabaMdhana nathI.] sAtAvedanIyano udaya ane asatAvedanIyano udaya antarmuhUrtamAM (48 miniTathI kaMIka ochA samayamAM) badalAto rahe che. kyAreka sAtAvedanIyano udaya hoya che ane kyAreka asatAvedanIyano. tethI bhale kevalImAM anantavIrya arthAta aparimita zakti hoya paraMtu jayAre asAtavedanIyano udaya thaze tyAre zArIrika nabaLAI tathA bhUkhanI pIDA thaze ja. kevalIe AhAra karI levAthI kaMI bagaDatuM to che ja nahi jethI kevalIne nirAhArI mAnavAno Agraha rAkhavo paDe. e to kevaLa khoTI baDAI ja che. 85. yaduvyate-venIyAcolI amAvAn mUtArapukAno mAva, tadabhAvAccAtyantaM pIDAbhAvaH' iti; tadayuktam; turyAdiguNasthAnakeSu vedanIyasya guNazreNIsadbhAvAt, pracurapudgalodaye satyapi tatkRtapIDAlpatvasyaiva darzanAt, jine sAtodayavat pracurapudgalodayAbhAve'pi tIvratvapradarzanAcceti / 85. digambara jaina- jayAre vedanIyakarmanI udIrA karavAmAM Ave che arthAt niyata samaya pahelAM prayatnapUrvaka udayamAM lAvavAmAM Ave che tyAre ghaNAbadhA karmapudgalonA meka sAthe udaya thavAthI pIDA thAya che. paraMtu kevalIne to vedanIyakarmonI udIraNAno abhAva hoya che, tethI kevalIne vedanIyakarmanA ghaNA badhA karmapudgalono eka sAthe udaya hoto nathI, pariNAme kevalIne pIDAno atyanta abhAva hoya che. [Ama jayAre bhUkhanI pIDA ja na hoya tyAre te AhAra le ja zA mATe? eTale kevalInA AhAranI carcA ja nirarthaka che.]

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292 tarkarahasyadIpikA zvetAmbara jaina tamArI vAta ayogya che. ['bahu karmonA eka sAthe udayathI bahu pIDA thAya' evo koI niyama nathI.] samyagdaSTi Adi cothA vagere guNasthAnomAM samyagdarzana AdinA kAraNe vedanIyakarmanI guNazreNInirjarA arthAt kramazaH uttarottara asaMkhyAtaguNI nirjarA thAya che. te samaye pracura karmayugalono eka sAthe udaya hovA chatAM paNa pIDA to thoDI ja thAya che. tethI adhika karmapudgalonA udayathI adhika pIDA tathA thoDA karmonA udayathI thoDuM phaLa maLe evo koI niyama nathI.] kevalImAM sAtavedanIyanA thoDA ja karmayugalono udaya hoya che paraMtu tene sAtA to adhikAdhika hoya che. A rIte pracura karmapudgalonA udayano abhAva hovA chatAM paNa (arthAt thoDA ja karmapu. lono udaya hovA chatAM paNa) phaLanI tIvratA hoya che e darzAvavAmAM AvyuM che. tethI niSkarSa e nIkaLyo ke vedanIyakarmonI udIraNA sAthe ja bhUkhano saMbaMdha na joDI zakAya. asAtAvedanIya karmano udaya ja bhUkha lAgavA mATenuM paryApta prabaLa kAraNa che.] 86. yazrute mAhIkSiA kSA, sA 2 parigrahavRddhi, sA = mohanIyavikAraH, tasya cApagatatvAt kevalino na bhuktiH' iti, tadasamyak, yato mohanIyavipAkAt kSunna bhavati, tadvipAkasya pratipakSabhAvanAnivartyamAnatvAt, krodhAdInAM tathoparamopalabdheH / yaduktam- "uvasameNa haNe kohaM" [dazavai0 gA0 8 / 39] ityAdi / na ca kSudvedanIyaM tadvadvipakSabhAvanayA nivartyamAnaM dRSTam, ato na mohavipAkasvabhAvA kSuditi / 86. digambara jaina - bhUkhano sIdho artha che AhAranI icchA. ane icchA to mohanIyakarmanA udayathI thato vikAra che. icchA Abhyantara parigraharUpa che [kema ke parigrahanuM mULa IcchA che ane eTale icchAne ja kharekhara parigraha samajavAmAM Ave che. tethI nirmohI kevalIne mohanA vikArarUpa AhAranI icchA kevI rIte hoI zake? AhAranI icchA ja na hoya tyAre bhojana levuM saMbhava nahi. zvetAmbara jaina - tamArI vAta sAcI nathI kema ke bhUkhe mohanIya karmanA udayathI thato vikAra nathI. ti to asatAvedanIyanA udayathI lAge che.] mohanIyakarmanA udayathI thanArA kAma Adi vikAro to pratipakSI (virodhI) brahmacarya AdinI bhAvanAthI dUra thaI jAya che. kSamA vaDe krodhano uparama thAya che, ityAdi, kahyuM paNa che ke "upazama (cittanI zAnti) vaDe krodhane haNavo joIe." dizavaikAlika gAthA.8.39]. paraMtu zudanIya arthAta sudhA (bhUkha) game teTalI pratipakSI (arthAt AhAra na karavAnI) bhAvanA bhAvo paNa jayAM sudhI khAlI peTamAM kaMI paDaze nahi tyAM

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jainamata 293 sudhI kevaLa ThAlI bhAvanAothI sudhA zAnta thaze nahi. tethI jyAre pratipakSI bhAvanAothI bhUkha maTatI nathI tyAre e mAnavuM ja paDaze ke bhUkha mohano vikAra nathI, te IcchArUpa nathI. bhUkha to vedanIyakarmanA udayathI utpanna thatI eka jAtanI becenI che je bhojana lIdhA vinA haragija dUra thatI nathI.]. 87. te yahudyate- "apavartyate kRtArthaM nAyurjJAnAdayo na hIyante / jagadupakRtAvanantaM vIryaM kiM gatatRSo bhuktiH // 1 // " [vatnimu0i 0 26] ityAdi nirastam, evaMvidhaudArikatvAdisAmagrIsadbhAvena chadmasthAvasthAyAmapi kevalino'bhuktiprasakteH / samastavIryAntarAyakSayAbhAvAcchadmasthasya bhuktiriti cet tadayuktam; yataH kiM tatrAyuSkasyApavartanaM syAtki vA caturNA jJAnAnAM kAciddhAniH syAt, yena bhuktiH ? tena yathA dIrghakAlasthiterAyuSkaM kAraNamevamAhAro'pi, yathAsiddhigateyuparatakriyAdhyAnacaramakSaNa: kAraNam evaM samyakvAdikamapIti anantavIryatApi tasyAhAragrahaNe na visadhyate / tathA tasya devacchandAdIni vizrAmakAraNAni gamananiSIdanAni ca bhavanti evamAhArakriyApi virodhAbhAvAt / na ca balavattarasya vIryavato'lpIyasI kSut, vybhicaaraat| 87. ame je upara kahyuM tenAthI to ApanuM A kathana paNa khaMDita thaI jAya che ke - kRtakRtya kevalInI AyumAM ghaTADo thato nathI ke tenA jJAna AdinI hAni paNa thatI nathI. [AyumAM ghaTADo zakya na hoI ghaTADAno koI Dara nathI. tenA jJAna Adi pUrNatA prApta che kAraNa ke te nirAvaraNa che. jJAna AdinI nyUnAdhikatAnuM kAraNa to AvaraNonI nyUnAdhikatA che.] jagata upara upakAra karavA mATe tenAmAM anantavIrya che. to pachI te taSNAmukta vItarAgI bhojana zA mATe le?" jyAre kevaLajJAna pragaTa thayA pachI paNa te ja audArika (sthUla) zarIra rahe che, temAM kevaLajJAna thavAnA kAraNe koI pharaka paDato nathI to bhojana levAmAM zuM hAni che? athavA to audArika Adi sAmagrI kevalInI kevalajJAnaprAzya pUrvenI asarvajJAvasthAmAM paNa hovAthI Ape tene te asarvajJAvasthAmAM chidmasthAvasthAmAM) paNa nirAhArI mAnavAnI Apatti Ave. Aipe je tarko ApyA te ja tarkonA AdhAre Apane ja kevalIne tenI asarvajJAvasthAmAM (chadmasthAvasthAmAM) nirAhArI mAnavo paDe. Apa ja vicAro ke chadmasthAvasthAmAM paNa

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294 tarkarahasyadIpikA kevalIne AyunA hAsano Dara nathI ja kema ke caramazarIrInA arthAt te ja zarIrathI mukta thanArAnA AyuSyano akALe uccheda thato nathI, vaLI tenAM matijJAna, zrutajJAna, avadhijJAna ane mana:paryAyajJAna paNa kSINa thaI zakatAM nathI, to pachI zA mATe tene bhojana karanAra mAnavo? tene te samaye paNa Ape nirAhArI ja kahevo joIe.] varyAntarAyakarmano arthAt zaktine ruMdhanAra karmano saMpUrNapaNe nAza thayo na hovAthI zaktinI sthiratA mATe kevalI chadmasthAvasthAmAM bhojana le che A Apano tarka paNa ucita nathI kema ke kevalIne chadmasthAvasthAmAM paNa zaktinI asthiratAno koI Dara hoto ja nathI. jo tene akALa maraNano yA potAnAM jJAnomAM nyUnatA AvavAno Dara hota to e vyAjabI che ke te AhAra kare paraMtu evo koI Dara tene che ja nahi kema ke tenuM (caramazarIrInuM) AyuSya anapavarya (jemAM ghaTADo na thaI zake tevuM) che ane tenAM mati Adi cAra jJAnonI hAninI paNa koI saMbhAvanA nathI. A rIte ApanA ja tarkonA AdhAre kevalIne chadmasthAvasthAmAM paNa AhArano niSedha karI zakAya che. tethI Ape e svIkAravuM ja joIe ke jo kevalInA dIrdha AyuSyanuM pradhAna kAraNa AyuSya karma che to tevI ja rIte lAMbu jIvavAmAM AhAragrahaNa (bhojana karavuM te) paNa eka sahakArI kAraNa che ja. jevI rIte mukti prApta karavAmAM samasta mana-vacana-kAyAnA vyApArono atyanta nirodha karanArA bhupatakriyA dhyAnanI pUrNatA sAkSAta kAraNa che tevI ja rIte mukti prApta karavAmAM samyagdarzana Adi paNa paraMparAthI kAraNa che ja. tethI jevI rIte anantavIryavALA kevalInI muktimAM vyuparatakriyAdhyAna ane samyagdarzana Adi sarva kAraNonI apekSA che tevI ja rIte kevalInA dIrdha AyuSya mATe AyukarmanI sAthe sAthe AhAragrahaNanI kAraNarUpe apekSA hovI ja joIe. AhAragrahaNa karavAthI kevalInA anantavIryatvane koI hAni thatI nathI, koI bAdhA pahoMcatI nathI. jevI rIte kevalI vizrAma karavA mATe devacchandanI arthAt devoe racelA sthAnavizeSa AdinI apekSA rAkhe che tathA cAle che, UThe che, bese che Adi kriyAo kare che tevI ja rIte te jo AhAra paNa kare to temAM koI virodha nathI, bAdhA nathI. vaLI, e paNa koI niyama nathI ke "je jeTalo vadhu baLavAna tene teTalI ochI bhUkha lAge, kema ke jagatamAM to enAthI UlaTuM ja dekhAya che arthAta vadhu baLavAnane vadhu bhUkha lAge che, vadhu kakaDIne bhUkha lAge che. 88. vivA/mofpa vanino muru pratipAdrayati | tathAditattvArthasUtram "viviza nine" [ta . 128] rati vyArAekaadsh parISahAH kSutpipAsAzItoSNadaMzamazakacaryAzayyAvadharogataNasparzamalAkhyA jine kevalini bhavanti, tatkAraNasya vedanIyasyAdyApi

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295 jainamata vidyamAnatvAt / na ca kAraNAnucchede kAryasyocchedaH saMbhAvyate, atiprasakteH / ata eva kevalini kSudvedanIyapIDA saMbhAvyate, kiMtvasAvanantavIryatvAnna vihvalIbhavati, na cAsau niSThitArtho niHprayojanameva pIDAM sahate / 88. Agama paNa kevalInA AhAragrahaNanuM pratipAdana kare che. tattvArthasUtra (9.18)mAM kahyuM che ke kevalI jinamAM agiyAra parISaho (bAdhAo, kaSTo) hoya che. vyAkhyA jaNAve che ke kevalI jinamAM bhUkha, tarasa, ThaMDI, garamI, DAMsamacchara karaDavA, cAlatA calatA pagamAM kAMTA AdinuM vAgavuM, jamIna upara sUvAthI kAMkarA Adi khUMcavA, bIjAo dvArA mAra paDavo, roga, tIkSNa DAbha Adi ghAsanuM zarIramAM ghUsI javuM, zarIra upara mela jAmavo A agiyAra parISaho arthAt ApoApa sahana karAtI bAdhAo hoya che. A bAdhAonuM kAraNa vedanIyakarmano udaya che. kevalImAM vedanIyakarmano sadbhAva ane udaya hoya che. jyAre vedanIyakarmarUpI kAraNa mojUda hoya ja tyAre tenA dvArA utpanna thanArAM bhUkha, tarasa Adi kAryono abhAva kevI rIte mAnI zakAya? samartha kAraNa upasthita hoya chatAM paNa kArya utpanna thatuM na hoya to jagatamAMthI kAryakAraNabhAvanI vidAya thaI jAya. A kAraNe ja kevalImAM bhUkha, tarasa AdinI pIDA mAnavI paDe che. hA, e vAta cokkasa che ke kevalI ananta zaktivALA hovAthI bhUkha lAgavAthI ApaNI jema vyAkULa thaI jatA nathI. vaLI te kRtakRtya kevalI pIDAne vinA prayojana sahana karatA nathI. [bhUkhanI pIDAne sahana karavI e eka tapa che, paraMtu kevalI to kRtakRtya che, temaNe to je ka2vAnuM hatuM te badhuM ja karI lIdhuM che, eTale have temane tapa karavAnuM koI prayojana nathI. to pachI kevalI bhUkhanI pIDAne kayA prayojane sahana kare che ? te prayojana A che - zAntacitte vedanIyakarmanAM phaLa bhogavI bhoga dvArA karmakSaya karavo. A sivAya temane bIjuM zuM prayojana hoya ?] 89. na ca zakyate vaktuM ' evaMbhUtameva bhagavataH zarIraM; yaduta kSutpIDayA na bAdhyate' iti; anumAnena tasyAstatra siddhatvAt / tathAhi - kevalizarIraM kSudAdinA pIDyate zarIratvAt asmadAdyadhiSThitazarIravat / tathA 'yathA taccharIraM svabhAvena prasvedAdirahitaM evaM prakSepAhArarahitamapi' ityapakarNanIyameva, apramANakatvAt / tadevaM dezonapUrvakoTikAlasya kevalisthite: saMbhavAdaudArikazarIrasthitezca yathAyuSkaM kAraNamevaM prakSepAhAro'pi / tathAhitaijasazarIreNa mRdUkRtasyAbhyavahRtasya svaparyAptyA pariNAmitasyottarottarapariNAmakrameNaudArikazarIriNAmanena prakAreNa kSududbhavo bhavati / vedanIyodaye ceyaM samagrApi sAmagrI bhagavati kevalini saMbhavati / tataH kena

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296 tarkarahasyadIpikA hetunAsau na bhuGkta iti / na ca ghAticatuSTayasya kSudvedanIyaM prati sahakArikAraNabhAvo'sti, yena tadabhAvAttadabhAva ityucyate / iti siddhA kevalibhuktiH / tathA prayogazAtra-kevalinaH prakSepAhAro bhavati kavalAhArakevalitvayoravirodhAt sAtavedanIyavaditi / iti kevalibhuktivyavasthApanasthalamiti // 89. kevalI bhagavAnanuM zarIra evuM vilakSaNa hoya che ke tene kadI bhUkhanI pIDArUpa bAdhA nathI hotI" Avo tarka na karI zakAya kema ke evAM anumAno mojUda che jemanA vaDe bhagavAnanA zarIrane paNa bhUkhanI pIDAnI bAdhA thAya che e puravAra karI zakAya che. te anumAna nIce mujaba che. kevalInuM zarIra paNa bhUkha AdithI pIDita thAya che kema ke te paNa hADamAMsanuM ja baneluM zarIra che, jema ke ApaNuM zarIra." tevI ja rIte ApanI A vAta paNa sAMbhaLavA lAyaka nathI ke "jema bhagavAnanA zarIrane parasevo thato nathI, temAMthI durgadha nathI nIkaLatI, temanI AMkhonI pAMpaNo maTamaTatI nathI tema temanuM zarIra AhAra lIdhA vinA ja TakI rahe che ema mAnavuM joIe kema ke te nirAdhAra ane pramANazUnya che. vaLI, A ja pramANe jyAre kevalI bhagavAna kiMcita nyUna pUrvakoTi jeTalA varSo sudhI jIvatA rahe che tyAre ja ATalA lAMbA samaya sudhI temanA zarIrane TakavA mATe AyukarmanI AvazyakatA che to AyukarmanuM samartha sahakArI kAraNa AhAragrahaNa paNa teTaluM ja Avazyaka che. audArika arthAt sthULa zarIrane TakavA mATe Ayukarma ane AhAragrahaNa banneya kAraNo che, banneya Avazyaka che. jyAre taijasa zarIra (yA jaTharAgni) potAnI avikala kSamatAthI pahelAM khAdhela annane pacAvI de che ane paceluM anna pariNAmakrama anusAra rakta AdirUpamAM pariNata thaI jAya che tyAre pUla (audArika) zarIrane dhAraNa karanArAomAM pharI bhUkha (sudhA) pedA thAya che arthAt temane bhUkha lAge che. kevalIne jyAre vedanIyakarmano udaya thAya che tyAre bhUkha pedA thavA mATenAM A badhAM ja kAraNo (sakala kAraNasAmagrI) upasthiti hoya che, to pachI te zA kAraNe bhojana na kare? jJAnAvaraNa Adi cAra ghAtI karmo sudhAnA kAraNabhUta vedanIyakarmanA sahakArI kAraNo nathI. jo te ghAtI karmo kSudhAnA kAraNabhUta vedanIyakarmanA sahakArI kAraNo hota to kahI zakAta ke jJAnAvaraNIya Adi ghAtakarmorUpa sahakArIo na hovAthI vedanIyakarma bhUkhane pedA karatuM nathI. tethI kevalI bhojana le che e vAta siddha thAya che. tethI ApaNe nizcitapaNe anumAnaprayoganA rUpamAM kahI zakIe chIe ke - "kevalI koLiyA laIne bhojana kare che kema ke kevalajJAna ane kavalAhAra vacce koI virodha nathI, jema satAvedanIya ane kevalajJAna vacce virodha nathI tema." Ama kevalibhaktinuM prakaraNa ahIM puruM thayuM (46)

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jainamata [cothA karmagranthanA potAnA hindI anuvAdanA TippaNamAM paMDita sukhalAlajI A prazna paratve mahattvanI vAta kahe che : "teramA guNasthAnanA samaye AhArakatvano aMgIkAra cothA karmagranthamAM ane digambara granthomAM che. juo tattvArthasUtra 1.8 nI sarvArthasiddhi - mIhIrInuvAna mohAravu mithyAvIna yogavecattAni aa tevI ja rIte gommasAranA jIvakASThanI 665nI ane 697mI gAthAo paNa jovA jevI che. - ukta guNasthAnamAM asAtavedanIyano udaya banne saMpradAyanA granthomAM (bIjo karmagrantha gAthA 22, gommasAra karmakArDaMgAthA 271) mAnavAmAM Avyo che. A ja rIte te samaye AhArasaMjJA na hovA chatAM paNa kAryaNazarIranAmakarmanA udayanA kAraNe karmayugalonA grahaNanI jema audArikazarIranAmakarmanA udayanA kAraNe dArika pudgalonuM grahaNa digambara granthamAM (labdhisAra gAthA 614) paNa svIkArAyuM che. AhArakatvanI vyAkhyA gommasAramAM eTalI badhI spaSTa che ke kevalI dvArA dArika, bhASA ane manovargaNAnA pudgalo grahaNa karAya che e bAbatamAM koI paNa saMdeha raheto nathI (jIvakArDa gAthaA 663-664). audArika pugalonuM nirantara grahaNa paNa eka jAtano AhAra che je "lomAhAra' kahevAya che. A AhAra levAya tyAM sudhI zarIrano nirvAha ane tenA abhAvamAM zarIrano anirvAha. arthAt yoga(pravRtti)paryanta audArika pugalonuM grahaNa anvaya-vyatirekathI siddha che. A rIte kevalajJAnImAM AhArakatva, tenA kAraNabhUta asAtavedanIyano udaya ane audArika pugalonuM grahaNa banne saMpradAyomAM samAnapaNe mAnya che. banne saMpradAyonI A vicAra samAnatA eTalI badhI che ke tenI AgaLa kavalAhArano prazna vicArazIlonI dRSTimAM ApoApa UkalI jAya che. kevalajJAnI kavalAhAra nathI karatA evuM mAnanArA paNa kevalajJAnI anya sUkSma audArika pudgalone grahaNa kare che e to nirvivAda mATe ja che. jemanA matamAM kevalajJAnI kavalAhAra grahaNa kare che temanA mate paNa te pUla audArika pudgalo sivAya bIjuM kaMI ja nathI. Ama kavalAhAra mAnanAra ane na mAnanAra ubhayanA matamAM kevalajJAnI dvArA koI ne koI prakAranA audArika pugalonuM grahaNa karAvuM samAna che. AvI paristhitimAM kalAkAranA praznane virodhanuM sAdhana banAvavuM arthahIna che.] 90. atha tattvAnyAdajiivaajiivau tathA puNyaM pApamAnavasaMvarau / bandho vinirjarAmokSau nava tattvAni tanmate // 47 //

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298 tarkarahasyadIpikA 90. have jaiinoe svIkArelAM tattvonuM nirUpaNa AcArya kare che - jainamatamAM jIva,ajIva, puSya, pApa, Asava, bandha, saMvara, nirjarA ane mokSa e nava tattvo che. (47) 1. vyA-tanAtmakSa nIvaH 2, parItinakSattvanIH 2 | dharmAdharmAkAzakAlapudgalabhedena tvasau paJcadhA vyavasthitaH / anayoreva dvayorjagadvartinaH sarve'pi bhAvA antarbhavanti / nahi jJAnAdayo rUparasAdayazca davyaguNA ukSepaNAdIni ca karmANi sAmAnyavizeSasamavAyAzca jIvAjIvavyatirekeNAtmasthitiM labhante, tadbhedenaikAntatasteSAmanupalambhAt, teSAM tadAtmakatvena pratipatteH, anyathA tadasattvaprasaGgAt / / 91. zlokavyAkhyA- (1) jenuM lakSaNa cetanA che te jIva che. (2) je cetanArAhitya lakSaNavALuM tattva che te ajIva che. te ajIvanAM pAMca bhedo che- dharmadravya, adharmadravya, AkAzadravya, kAladravya ane pudgaladravya, jIva ane ajIva A be tattvomAM jagatanA saghaLA padArtho samAveza pAme che. vaizeSikoe mAnela jJAna Adi tathA rUpa, rasa, AdirUpa guNapadArtha, uepaNa AdirUpa karmapadArtha, sAmAnyapadArtha, vizeSapadArtha ane samavAyapadArtha A badhA padArtho jIva ane ajIvathI atirikta potAnuM astitva dharAvatA nathI, kema ke temanI jIva ane ajIvathI Atmattika pRthaka upalabdhi (jJAna) sarvathA thatI ja nathI. te badhA padArtho jIva ane ajIvanA svabhAvarUpa che, ane jIva ane ajIvanA svabhAvarUpe ja temanuM jJAna thAya che, te badhA padArthone jo jIva ane ajIva svabhAvarUpa na mAnavAmAM Ave to temanuM astitva na rahevAnI Apatti Ave. jigatamAM mULe be ja dravyo che - jIva ane ajIva. vaizeSikoe mAnelA badhA padArtho dravyAtmaka che. jo guNa Adi padArthone dravyathI sarvathA bhinna mAnavAmAM Ave to jema guNarahita dravyanuM astitva na rahe tema dravyarUpa Azraya vinA guNa vagere nirAdhAra banI asat banI jAya, tethI guNa Adi padArthonuM dravya sAthe tAdAtma mAnavuM ucita che.] 92. vapitpiti hitAni nIvALIvAo pRthanItyantartyaa na vaktavyAni, jIvAjIvarAzidvayena sarvasya jagato vyAptatvAt, tadavyAptasya zazazRGgatulyatvAt / 92. tevI ja rIte buddhoe mAnelAM duHkha, samudaya Adi cAra Aryasatyo paNa jIva ane ajIvathI judI jAtinA nathI, temano samAveza paNa te bemAM ja thaI jAya che. enuM

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jainamata 299 kAraNa e ke samagra jagatamAM jIvarAzi ane ajIvarAzi A be ja rAzi che, trIjI koI rAzi nathI. tAtparya e ke jagatanA sadhaLA padArtho kAM to jIvarAzimAM paDe che kAM to to ajIvarAzimAM. A be rAziomAM samAveza pAmato na hoya evo padArtha to sasalAnAM ziMgaDAM jevo asat che. [bauddhonA duHkhatattvano bandhamAM, samudayano AsavamAM, nirodhano mokSamAM ane mArgano saMva2 ane nirjaromAM samAveza thAya che. A Asrava Adi jyAre AtmapariNAmarUpe vivakSita hoya che tyAre bhAvAsava Adi kahevAya che ane jyAre pudgalapadArtharUpa vivakSita hoya che tyAre dravyAsava Adi kahevAya che. tAtparya e ke jIva ane ajIva A be ja tattvarUpa AkhuM jagata che.] 93. tarhi puNyapApAstravAdInAmapi tataH pRthagupAdAnaM na yuktipradhAnaM syAt, rAzidvayena sarvasya vyAptatvAditi cet; na; puNyAdInAM vipratipattinirAsArthatvAt, AstravAdInAM sakAraNasaMsAramuktipratipAdanAya pRthagupAdAnasyAduSTatA / yathA ca saMvaranirjarayormokSahetutA, Asravasya bandhanibandhanatvaM, puNyApuNyadvibhedabandhasya ca saMsArahetutvaM tathAgamAt pratipattavyam / 93. zaMkA -- jo jagatamAM jIva ane ajIva be ja tattvo che, temanAthI pRthak bIjA koI tattvanuM astitva ja nathI, to tame jainoe A be sivAya puNya, pApa, Asrava Adi anya sAta tattvone gaNAvavA tarkaviruddha kahevAya. [tamArA hisAbe to e badhAM tattvo paNa jIva ane ajIvamAM ja samAI jAya.] samAdhAna - jo ke puNya, pApa, Asrava Adi tattvo jIva ane ajIva bemAM ja samAviSTa che tema chatAM lokone puNya AdinA astitvamAM zaMkA rahetI hoI te zaMkAne dUra karavA mATe temane pRthak gaNAvavAmAM AvyAM che. vaLI, saMsAranAM kAraNonuM spaSTa kathana karavA mATe Asrava ane bandhanuM tathA mokSa ane mokSanAM kAraNono khulAso karavA mATe mokSa, saMvara tathA nirjarAnuM svatantrapaNe spaSTa kathana karavAmAM AvyuM che. tethI vizeSa prayojananA kAraNe temanI pRthak gaNatarI karavAmAM koI doSa nathI. AgamomAM vistArathI ane khUbIthI saMvara ane nirjarAne mokSanAM kAraNa tarIke samajAvyAM che, Asavane bandhanA kAraNa tarIke samajAvyo che, puNya-pApane bandhanA be bheda tarIke samajAvyAM che, tathA Asrava ane bandha bannene saMsA2nA mULa tarIke samajAvyA che. eTale A badhuM AgamamAMthI jANI levuM joIe, samajI levuM joIe. 94. taMtra puchyuM zumA: rmapuAtA: rU| ta va vazumA: pApam 4 / Asravati karma yataH sa AsravaH kAyavAGmanovyApAraH, puNyApuNyahetutayA

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300 tarkarahasyadIpikA cAsau dvividhaH 5 / AstranirodhaH saMvaraH guptisamitidharmAnuprekSAdInAM cAstravapratibandhakAritvAt, sa ca dvividhaH sarvadezabhedAd 6 / - 94. (3) zubha arthAt sAruM phaLa ApanArAM karmapudgalo puNya che, (4) tathA bUruM phaLa ApanArAM karmapudgalo pApa che. (5) mana, vacana ane kAyAnI pravRtti Asrava che kAraNa ke tenAthI karmo [AtmA bhaNI] Ave che. mana, vacana, ane kAyAnI zubha arthAt sArI pravRtti puNyapudgalakarmone lAve che eTale te puNyAsrava kahevAya che. tathA mana, vacana ane kAyAnI azubha arthAt duSTa pravRtti pApapudgalakarmone lAve che eTale te pApAsrava kahevAya che. Ama AsravatattvanA be bheda che - puNyAsrava ane pApAsrava. (6) karmonA Asravane rokavo e saMvara che, arthAt karmone AvatAM aTakAvI devA e saMvara che. gupti, samiti, dharma ane anuprekSA vagere AsravanA pratibaMdhako hoI saMvara che. [gupti eTale mana, vacana ane kAyAnI pravRttine rokavI arthAt teno saMyama. simita eTale cAlavuM, levuM-mUkavuM, bolavuM, khAvuM, mala-mUtrano utsarga karavo Adi pravRtti jIvahiMsA TALavA sAvadhAnIpUrvaka nirIkSaNa karIne karavI. kSamA, mRdutA, RjutA, zauca, satya, saMyama, tapa, tyAga, Arkicanya ane brahmacarya e dazavidha dharma che. anuprekSA eTale anitya, azaraNa, saMsAra, ekatva, anyatva, azuci, Asrava, saMvara, nirjarA, loka, bodhidurlabhatva ane dharmasvAkhyAtatva A bAra bhAvanA. 'Adi' padathI parISahajaya ane cAritrano saMgraha thaI jAya che. mokSamArgathI yA dharmamArgathI vyuta na thavAya e mATe ane karmone khaMkherI nAkhavA mATe vedanAo, upasargo, upadravo samabhAvapUrvaka sahana karavA e parISahajaya che. Atmika zuddha dazAmAM yA samabhAvamAM sthira thavAno prayatna karavo e cAritra che.] saMvaranA be bheda che - AMzika saMvara ane saMpUrNa saMvara. [AMzika saMvaramAM keTalAMka keTalAMka karmone AvatAM aTakAvavAmAM Ave che jyAre saMpUrNa saMvaramAM badhAM karmone AvatAM bilakula aTakAvI devAmAM Ave che.] 95. yoganimittaH sakaSAyasyAtmanaH karmavargaNApudgalasaMzlezavizeSo bandhaH, sa ca sAmAnyenaikavidho'pi prakRtisthityanubhAgapradezabhedena caturdhA, punarekaiko jJAnAvaraNAdimUlaprakRtibhedAdaSTadhA, punarapi matyAvaraNAditaduttaraprakRtibhedAdanekavidhaH / ayaM ca kazcittIrthakaratvAdiphalanirvartakatvAt prazastaH, aparazca nArakAdiphalanirvartakatvAdaprazastaH prazastAprazastAtmapariNAmodbhUtasya karmaNaH sukhaduHkhasaMvedanIyaphalanirvartakatvAt 7 / AtmasaMpRktakarmanirjaraNakAraNaM nirjarA dvAdazavidhataporUpA / sA cotkRSTA

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tarkarahasyadIpikA 301 zukladhyAnarUpA "tapasA nirjarA ca" [ta0 sU0 9 / 3] iti vacanAt, dhyAnasya cAntarataporUpavAt 8 / vinirmuktAzeSabandhanasya prAptanijasvarUpasyAtmano lokAnte'vasthAnaM mokSaH, "bandhaviprayogo mokSaH" iti vacanAt 9 / etAni navasaMkhyAni tattvAni tanmate jainamate jJAtavyAni / 95. (7) kaSAyayukta AtmA potAnI mana, vacana ane kAyAnI pravRtti dvArA je karmapudgalone potAnI tarapha kheMcI lAve che te karmapudgalo sAthe AtmAno viziSTa saMyoga e ja bandha che. te sAmAnyapaNe to eka prakArano hovA chatAM prakRti, sthiti, anubhAga ane pradezanI daSTie tenA cAra prakAra thAya che - prakRtibaMdha, sthitibaMdha, anubhAgabaMdha ane pradezabaMdha. [(1) prakRtibandha- karmayugalomAM jJAnane AvaravAno yA darzanane AvaravAno ityAdi svabhAva baMdhAvo e prakRtibandha che. prakRti eTale svabhAva. (2) sthitibandha- karmapudgalomAM AtmA sAthe baddha rahevAnI samayamaryAdA baMdhAvI e sthitibandha. (3) anubhAgabandha- karmapudgalomAM tIvra, madhyama yA mUdu phaLa devAnI zakti baMdhAvI e anubhAvabandha. (4) pradeza bandha - karmapudgalono niyata jaththo baMdhAvo temaja te jaththAgata karmapudgalonuM ane AtmapradezonuM dUdha ane pANInI jema ekabIjAmAM bhaLI javuM e pradezababdha che.] jJAnAvaraNa Adi ATha mUla prakRtio hoI darekano eka eka bandha thatAM prakRtibandhanA ATha bheda thAya che. [mUla prakRtinA ATha bhedo - (1) jJAnAvaraNa - jJAnane AvaranAra, rUMdhanAra, (2) darzanAvaraNa -darzanane AvaranAra, (3) vedanIya-sukha-duHkhano anubhava karAvanAra (4) mohanIya - AtmAmAM rAga-dveSa, moha Adi vikAro pedA karanAra, (5) Ayu - AyunI maryAdA nakkI karanAra, (6) nAma- zarIranI racanA Adi karanAra, (7) gotra - UMca-nIca vyavahAranuM kAraNa, ane (8) antarAya - dAna, lAbha, bhoga, upabhoga tathA zaktisaMcayamAM viddha karanAra. A ATha mUla prakRtinA baMdha e prakRtibaMdhanA ATha bhedo che. ] vaLI, A ATha mUla prakRtionI matijJAnAvaraNa, zrutajJAnAvaraNa Adi uttaraprakRtionA aneka bhedo che ane A uttaraprakRtinA aneka bhedonA AdhAre bandhanA paNa aneka bhedo thAya che. A bandhomAMthI koI prazasta hoya che to koI aprazasta hoya che. je bandha tIrthakarapaNuM Adi phaLa pedA kare te prazasta bandha. ane je bandha nArakapaNuM Adi phaLa pedA kare te aprazasta banya. AtmAnA prazasta pariNAmothI arthAt sadvicAra, saddhacana ane satkarmathI sukharUpa phaLa denArAM karmono arthAta puNyakarmono bandha thAya che, A ja prazasta bandha che. AtmAnA aprazasta pariNAmothI arthAt duSTa vicAra, mithyAbhASaNa ane duSkarmathI duHkharUpa phaLa

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302 tarkarahasyadIpikA - denArAM karmono arthAt pApakarmono bandha thAya che, A ja aprazasta bandha che. (8) AtmAne lAgelAM (arthAt saMcita) karmone arthAt karmapudgalone kheravI nAkhanAruM kAraNa nirjarA che. nirjarA bAra prakAranA taparUpa che. [tapanA mULa be bheda che - bAhya tapa ane AtyaMtara tapa. bAhya tapanA cha bheda che - anazana, UNodarI, vRttisaMkSepa (vividha vAnagIono lobha ocho karavo), rasatyAga, viviktazayyAsanasaMlInatA ane kAyakleza. ApyaMtara tapanA paNa cha bheda che - prAyazcitta, vinaya, vaiyAvRttva (sevAcAkarI), svAdhyAya, vyutsarga (a Mtva-mamatvatyAga) ane dhyAna. Ama tapanA kula bAra bhedo che.] zukladhyAna utkRSTa tapa hoI te utkRSTa nirjarA che. [arthAt zukladhyAna anantaguNI nirjarAnuM kAraNa che]. eTale tattvArthasUtramAM [sUtra 9.3] kahyuM che ke "tapathI saMvaranI sAthe nirjarA paNa thAya che.'' dhyAna ApyaMtara tapa che. (9) badhAM karmabandhano tUTI jatAM AtmA potAnA zuddha svarUpane pAme che, potAnA zuddha svarUpamAM avasthAna kare che, lIna thAya che, A ja mokSa che. mukta AtmA A lokanA sauthI uparanA arthAt agrabhAge pahoMcI sthira thAya che. "bandhanuM vipra arthAt vizeSapaNe tathA prakRSTapaNe nAza pAmavuM e mokSa che" evuM prAcIna AcAryonuM kathana che. Ama jainamatanAM A nava tattvone jANavAM joIe. (47) 96. atha zAstrakAra eva tattvAni krameNa vyAkhyAti, tatra yathoddezaM nirdeza iti nyAyAt prathamaM jIvatattvamAha tatra jJAnAdidharmebhyo bhinnAbhinno vivRttimAn / zubhAzubhakarmakarttA bhoktA karmaphalasya ca // 48 // caitanyalakSaNo jIvo yazcaitadviparItavAn / ajIvaH sa samAkhyAtaH puNyaM satkarmapulAH // 49 // yugmam 96. have zAstrakAra haribhadrasUri pote ja tattvone kramazaH samajAve che. 'je krame nAmanirdeza karyo hoya te ja kramamAM samajUtI yA vyAkhyAna karavuM joIe' e niyamane anusarI AcArya sauprathama jIvatattvanuM nirUpaNa kare che jIvanuM lakSaNa arthAt svarUpa caitanya che. te potAnA jJAna Adi guNothI bhinna paNa che ane abhinna paNa che. te parivartanazIla che. te zubha ane azubha karmono kartA che. te karmaphaLano bhoktA paNa che. je AnAthI viparIta lakSaNa yA svarUpa dharAve che arthAt je caitanyarahita che te ajIva kahevAya che. zubha karmapudgalo puNya kahevAya che. (4849) yugma.

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jenAmata 303 97. vyAdhyiAtati niraVITI je jJAnanavAritraphulla vIryabhvyaabhvytvsttvprmeytvdrvytvpraanndhaaritvkrodhaadiprinnttvsNsaaritvsiddhtvprvstuvyaavRtttvaadyH svaparaparyAyA jIvasya bhavanti, te jJAnAdayo dharmA ucyante / tebhyo jIvo na bhinno nApyabhinnaH kiM tu jAtyantaratayA bhinnAbhinnaH / yadi hi jJAnAdidharmebhyo jIvo bhinnaH syAt tadA 'ahaM jAnAmi, ahaM pazyAmi, ahaM jJAtA, ahaM daSTA, ahaM sukhitaH, ahaM bhavyazca' ityAdyabhedapratibhAso na syAt, asti ca sarvaprANinAM so'bhedapratibhAsaH / tathA yadyabhinnaH syAt tadA "ayaM dharmI, ete dharmAH" iti bhedabuddhirna syAt, asti ca sA / athavA abhinnatAyAM jJAnAdisarvadharmANAmaikyaM syAt, ekajIvAbhinnatvAt / tathA ca 'mama jJAnaM mama darzanaM cAsti' ityAdijJAnAdidharmANAM mitho bhedapratItirna syAt / asti ca sA / tato jJAnAdidharmebhyo bhinnAbhinna evAbhyupagantavyaH / anena dharmadharmiNovaizeSikAdyabhimataM bhedaikAntaM saugatasvIkRtaM cAbhedaikAntaM pratikSipati, saugatenApi buddhikSaNaparamparArUpasyAtmano dharmitvena svIkArAt / 97. zlokavyAkhyA- zlokamAM Avelo "tatra' zabda nizcayavAcI che. jJAna, darzana, cAritra, sukha, duHkha, vIrya(zakti), bhavyatva (mukta thavAnI yogyatA), abhavyatva (mukta thavAnI yogyatAno abhAva), sattva (astitva), prameyatva, dravyatva, prANadhAritva, krodha Adi kaSAyorUpe pariNamavApaNuM, saMsAritva, siddhatva muktatva), ajIva Adi para vastuothI vyAvRtta hovApaNuM vagere aneka paryAyo jIvanA che. keTalAka paryAyo svanimittaka che ane keTalAka paranimittaka che. A paryAyone jJAna Adi dharmo kahe che. A jJAnAdi dharmathI jIva atyanta bhinna paNa nathI ke atyanta abhinna paNa nathI, paraMtu jIvamAM A sarvathA bhinna tathA sarvathA abhinnarUpa be antima jAtiothI anya evI kathaMcita bhinnabhinnarUpa trIjI ja vilakSaNa jAti che. ApaNe jIvane jJAna Adi dharmothI pRthaka karI alaga dezamAM mUkI zakatA nathI, A jAtanuM pRthakkakaraNa asaMbhava che eTale jIva jJAna Adi dharmothI abhinna che. paraMtu jIva dharma che jyAre jJAna Adi dharma che, jIva nitya hoI zake che jyAre jJAna Adi anitya che, amuka ghaTajJAna nAza pAmatAM jIvano nAza thato nathI, jIva "jIva' zabdavAcya che jyAre jJAna Adi "jIva' zabda vAcya nathI. A badhAM kAraNone laIne jIva ane jJAna Adino bheda paNa che. tethI jIva ane jJAna Adi vacce eka vilakSaNa evo bhedabhedano saMbaMdha che.] jo jIva jJAna Adi dharmathI bhinna hota to huM jANuM chuM,

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304 tarkarahasyadIpikA huM dekhuM chuM, huM jJAtA chuM, huM draSTA chuM, huM sukhI chuM, huM bhavya chuM' ityAdirUpe jJAna AdinI sAthe 'huM'nA arthAt jIvanA abhedanuM bhAna ApaNane thAya nahi. paraMtu pratyeka jIva yA prANI 'huM sukhI chuM, huM duHkhI chuM' Adi rUpe potAne jJAna AdithI abhinna anubhave ja che. jo jIva jJAna Adi dharmathI sarvathA abhinna hota to 'A jIva dharmI che ane A jJAna Adi dharmo che' evuM bhedajJAna na thAta, paNa evuM bhedajJAna thAya che, eTale jIva jJAnAdi dharmathI sarvathA abhinna nathI paNa teno temanAthI bheda paNa che. vaLI, jo jIvano jJAna Adi sAthe sarvathA abheda hoya to kAM to jIva ja rahe ane kAM to jJAna Adi ja rahe, 'A mArA jJAna Adi che, huM jJAna Adi guNovALo chuM' e AkArano bhedapratibhAsa na thAya. ukta prayogomAM 'A jIva dharmI che tathA A jJAna Adi dharmo che evo bhedano pratibhAsa thAya che. jyAM 'mAruM ' prayoga thAya tyAM be vastu hovI ja joIe. jyAM eka abhinna hoya tyAM 'mAruM' prayoga na thaI zake. paraMtu 'mAruM jJAna, mAruM sukha' Adi mamakAranuM bhAna badhAM prANIone hoya che. vaLI, jo jIva ane jJAna Adi guNano sarvathA abheda mAnavAmAM Ave to eka jIvathI abhinna hovAnA kAraNe jJAna, darzana, sukha Adi guNomAM paraspara bheda na rahe ane 'mane jJAna paNa che ane darzana paNa che' vagere pratibhAsomAM jJAna, darzana Adi dharmonA paraspara bhedanI je pratIti thAya che te paNa na thAya. paraMtu AvI paraspara bhedanI pratIti ApaNane thAya che ja. tethI jIvane jJAnAdi dharmothI bhinnAbhinna mAnavo joIe. A pratipAdana dvArA vaizeSikoe mAnelA dharma ane dharmInA ekAnta bhedano nirAsa thaI gayo. vaizeSika mate dharmI dravya ane dharma guNa vacce atyanta bheda che. te bannene joDato viziSTa saMbaMdha samavAya che. dravyathI atyanna bhinna guNo dravyamAM samavAya saMbaMdhathI rahe che.] uparAMta bauddhoe jJAnAdi ane AtmAmAM mAnelA ekAnta abhedano paNa nirAsa thaI gayo. bauddho jJAnakSaNonA pravAhane ja AtmA mAne che eTale temanA mate paNa evo AtmA dharma che. na 98. tathA vividhaM vartanaM vivRttirnarAmarAdiparyAyAntarAnusaraNaM tadvAn vivRttimAn / anena bhavAntaragAminamAtmAnaM prati vipratipannAMzcArvAkAn kUTasthanityAtmavAdino naiyAyikAdInnirasyati / 98. jIva vivRttimAna che arthAt jIva manuSya, deva Adi aneka jAtanA paryAyomAM vartana (nivAsa) karanAro che. Ano artha e ke jIva manuSya, deva Adi aneka paryAyomAM pariName che. A vizeSaNathI dehanI sAthe AtmA baLIne bhasma thaI jAya che, AtmA paralokamAM jato nathI ema mAnanAra cArvAkonuM nirAkaraNa thaI jAya che. tevI ja rIte AtmAne phUTanitya arthAt ekAntapaNe aparivartanazIla mAnanAra ja

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jainamata naiyAyika vagerenuM paNa khaMDana thaI jAya che. 99. tathA zubhAzubhAni karmANi karotIti zubhAzubhakarmakarttA / tathA svakRtasya karmaNo yatphalaM sukhAdikaM tasya sAkSAdbhoktA ca / cakAro vizeSaNAnAM samuccaye / etena vizeSaNadvayenAkarttAramupacaritavRttyA bhoktAraM cAtmAnaM manyamAnAnAM sAMkhyAnAM nirAsaH / 99. jIva pote ja zubha karmo ane azubha karmono kartA che. ane pote karelAM karmonuM sukha AdirUpa je phaLa teno sAkSAt (upacArathI nahi) bhoktA paNa te pote ja che. so'gata 'ca (ane)' zabda 'urtA' bhane 'loDatA' janne vizeSazonA samuyyayanA arthamAM prayukta che. A be vizeSaNothI AtmAne akartA temaja upacArathI bhoktA mAnanAra sAMkhyono nirAsa thaI jAya che. 100 tathA caitanyaM sAkAranirAkAropayogAtmakaM lakSaNaM svarUpaM yasya sa caitanyalakSaNaH / etena jaDasvarUpo naiyAyikAdisaMmata AtmA vyavacchidyate / evaMvizeSaNo jIvaH samAkhyAta ityatrApi saMbandhanIyamiti // 305 100. AtmAnuM lakSaNa arthAt svarUpa caitanya che. caitanya nirAkAra ane sAkAra bodharUpa che. [nirAkAra bodha darzana kahevAya che ane sAkAra bodha jJAna kahevAya che.] Ama kahIne naiyAyika Adie svIkArelA jaDasvarUpa arthAt jJAnarUpa svarUpathI rahita AtmAthI jainasvIkRta AtmAno vyavaccheda (bheda) darzAvyo che. jainamatamAM uparokta vizeSaNovALo jIva varNavAyo che. 101. cArvAkAzcarcayanti yathA iha kAyAkArapariNatAni cetanAkAraNabhUtAni bhUtAnyevopalabhyante, na punastebhyo vyatirikto bhavAntarayAyI yathoktalakSaNaH kazcanApyAtmA, tatsadbhAve pramANAbhAvAt / tathAhi - bhUtavyatiriktAtmasadbhAve kiM pratyakSaM pramANaM pravarteta utAnumAnam / na tAvatpratyakSam, tasya pratiniyatendriyasaMbaddharUpAdigocaratayA tadvilakSaNe jIve pravRttyanupapatteH / na ca 'ghaTamahaM vedmi' ityahaMpratyaye jJAnakartRtayAtmA bhUtavyatiriktaH pratibhAti ityabhidhAtavyam; tasya 'sthUlo'haM kRzo'ham ' ityAdivaccharIraviSayatvasyaivopapatteH / na khalu tatpratyayasyAtmAlambanatvamasti, Atmani sthaulyAdidharmAsaMbhavAt / tathA 'ghaTamahaM vedmi' ityasyApi pratyayasya na zarIrAdanyo bhavatparikalpitaH kazcanApyAtmA Alambanatvena -

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306 tarkarahasyadIpikA svapne'pi pratIyate / apratItasyApi kalpane kalpanAgauravaM pratiniyatavastuvyavasthAyA abhAvazca syAt / na ca jaDarUpasya zarIrasya ghaTAderivAhaMpratyayo'nupapannaH iti vAcyam; cetanAyogena tasya sacetanatvAt / na ca sA cetanA jIvakartRkA iti vAcyam; tasyApratItatvAt tatkartRtvamayuktam, khapuSpAderapi tatprasaGgAt / tataH prasiddhatvAccharIrasyaiva caitanyaM prati kartRtvaM yuktam / tadanvayavyatirekAnuvidhAyitvAcca / prayogazcAtra-yat khalu yasyAnvayavyatirekAvanukaroti tattasya kAryaM yathA ghaTo mRtpiNDasya, zarIrasyAnvayavyatirekAvanukaroti ca caitanyam, tasmAttatkartRtvam / anvayavyatirekasamadhigamyo hi sarvatra kAryakAraNabhAvaH / tau cAtra vidyete, sati zarIre caitanyopalabdheH, asati cAnupalabdheH / na ca mRtazarIre caitanyAnupalabdhestadanvayavyatirekAnuvidhAyitvamasiddham iti vAcyam; mRtAvasthAyAM vAyutejasorabhAvena zarIrasyaivAbhAvAt, viziSTabhUtasaMyogasyaiva zarIratvapratipAdanAt / na ca zarIrAkAramAtre caitanyotpattiryuktAH, citralikhitaturaGgamAdiSvapi caitanyotpattiprasaGgAt / tataH siddhaM zarIrakAryameva caitanyam / tatazca caitanyasahite zarIra evAhapratyayotpattiH siddhA / iti na pratyakSaprameya AtmA, tatazcAvidyamAna eva / prayogazcAtra-nAstyAtmA, atyantApratyakSatvAt, yadatyantApratyakSaM tannAsti, yathA khapuSpam / yaccAsti tatpratyakSeNa gRhyata eva, yathA ghaTaH / aNavo'pi hyapratyakSAH, kintu ghaTAdikAryatayA pariNatAste pratyakSatvamupayAnti, na punarevamAtmA kadAcidapi pratyakSabhAvamupagacchati, ato'trAtyanteti vizeSaNamiti na paramANubhirvyabhicAra iti / 101. yAThiI vane svatantra tatva nathI mAnatA. tamo (r)vanA svatantra astitvano virodha karI nIce mujaba carcA kare che. cArvAka-jagatamAM jIva yA AtmA nAmanuM koI svatanta tattva nathI. pRthvI, jala Adi bhUto ja upalabdha thAya che, te bhUto jayAre zarIrarUpe pariName che tyAre zarIrarUpe pariNamelA bhUto ja zarIramAM cetanAne pedA kare che, Ama bhUto jacetanAnuM kAraNa che. pRithvI, jala AdinA viziSTa saMyojanarU5 zarIramAM cetanAno AvirbhAva thAya che. kiva AdinA saMyojanamAM mAdakatA prakaTe che. oksijana ane hAIDrojana tattvonA viziSTa saMyojanarUpa pANImAM oksijana ane hAIDrojana tattvomAM na hoya tevA guNo AvirbhAva pAme che. A ApaNA anubhavanI vAta che. tevuM ja cetanA yA jJAna

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jainamata 307 guNanI bAbatamAM che.] caitanyanA kAraNabhUta zarIrAkAra bhUtone choDIne caitanya Adi vizeSaNo (guNo) dharAvatA paralokagAmI AtmA jevuM koI tattva che ja nahi. tenuM astitva siddha karanAra koI pramANa paNa nathI. pRthvI Adi bhUtothI bhinna svatanna astitva dharAvanAra AtmAne siddha karanAruM pramANa kayuM che? pratyakSa che ke anumAna? pratyakSa to bhinna bhinna indriyo sAthe saMyoga (sagnikarSa) pAmelA rUpa, rasa Adi viSayone ja grahaNa kare che. tethI ApanA amUrta (rUpa, rasa Adi rahita) jIvamAM pratyakSano vyApAra ghaTato nathI. zaMkA- indriyapratyakSa vaDe bhale AtmAnI pratIti na thatI hoya, paraMtu "huM ghaTane jANuM chuM A svasaMvedanarUpa ahaMpratyaya dvArA jANavArUpa kriyAnA kartA tarIke AtmAnI pratIti thAya che ja. svasaMvedana pratyakSa pRthvI Adi bhUtonuM nathI thatuM. jenuM A ahaMpratyayarUpa svasaMvedana thAya che te AtmA pRthvI Adi bhUtothI judo yA pRthapha che. huM chuM A ahaMpratyaya ja AtmAnuM sAdhaka prabaLa pramANa che. cArvAka- Ama na kahevuM joIe, kAraNa ke temAM doSo che. jema "huM jADo chuM, huM pAtaLo chuM A ahaMpratyaya jADA ane pAtaLA zarIranA kAraNe thato hovAthI zarIrane ja viSaya kare che tema "huM ghaTane jANuM chuM A ahaMpratyaya jANanArA zarIrane ja viSaya kare che, tenAthI pRthapha AtmAne viSaya karato nathI. "huM jADo chuM, huM pAtaLo chuM e pratyaya AtmAne viSaya karato nathI kema ke AtmAmAM jADApaNuM ke pAtaLApaNuM hotuM nathI. tevI ja rIte "huM ghaTane jANuM chuM A ahaMpratyaya paNa jo pratyakSasiddha zarIrane viSaya karIne ghaTato hoya to tene eka kAlpanika AtmAne viSaya karato mAnavAmAM kalpanAgauravano doSa che, tame svIkArelo AtmA to svapnamAM paNa dekhAto nathI, jAgrata dazAmAM to dekhAvAnI vAta ja kyAM rahI ! sarvathA apratIta vastuonI kalpanA karavAmAM kalpanAgauravadoSa to che ja paNa vadhumAM jagatanI saghaLI vastuvyavasthAnA lopano doSa paNa Ave che. jo tame kaho ke jevI rIte acetana ghaDAmAM "huM ghaDo chuM A ahaMpratyaya thato nathI tevI ja rIte jaDa zarIramAM paNa "huM ghaDAne jANuM chuM' A ahaMpratyaya ghaTato nathI to A tamAruM kahevuM yogya nathI kema ke ghaDA ane zarIramAM bahu aMtara che, ghaDo to sadA acetana ja che jyAre zarIra to cetanAnA saMbaMdhathI sacetana banI jAya che. pRthvI Adi bhUtonuM viziSTa saMyojana zarIramAM thayuM hoI zarIramAM ja cetanA pragaTa thAya che ane tethI huM jANuM chuM' A ahaMpratyaya sacetana zarIramAM ja thAya che. te cetanAno kartA jIva yA AtmA haragija nathI kema ke jIva to avidyamAna che, koI pramANathI siddha nathI. jo tame asat vastune cetanAno kartA mAnatA ho to

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tarkarahasyadIpikA AkAzakusumane paNa tamAre cetanAno kartA mAnavo joIe. A Apatti tamArI mAnyatAmAM Ave che. tethI pratyakSasiddha zarIrane ja jANavA-dekhavA AdirUpa caitanyano kartA mAnavo joIe. ApaNe joIe chIe ke jyAre zarIranuM astitva hoya che tyAre ghaTa, paTa Adi padArthonuM jJAna thAya che (anvaya) ane jyAre zarIra nAza pAme che tyAre jANavuM Adi badhuM baMdha thaI jAya che (vyatika). A paNa siddha kare che ke zarIra ja jJAna Adino (caitanyano) kartA che. tethI A pramANe anumAna karavuM bilakula sahaja che ~ zarIra ja caitanyano arthAt jANavA AdirUpa kriyAono kartA che kema ke caitanyano zarIranI sAthe ja anvaya (hotAM hovuM) tathA vyatireka (na hotAM na hovuM) che, jevI rIte mRtliDa hotAM utpanna thanAra ane mRtpiDanA abhAvamAM utpanna na thanAra ghaDAmAM kRtpiDa kAraNa che tevI ja rIte caitanya paNa zarIra hoya tyAre utpanna thAya che ane zarIra na hoya tyAre kadI paNa utpanna thatuM ja nathI eTale caitanyanuM kAraNa paNa zarIra che ema mAnavuM joIe. sarvatra kAryakAraNabhAvanI pratIti anvaya ane vyatireka dvArA ja thAya che. ahIM caitanya ane zarIramAM anvaya ane vyatireka che, kema ke zarIra hotAM caitanya upalabdha thAya che ane zarIra na hotAM caitanya upalabdha thatuM nathI. na 308 zaMkA-- mRta zarIramAM to caitanya upalabdha thatuM nathI. tethI zarIra ane caitanyamAM anvaya-vyatireka che e kevI rIte kahI zakAya ? mRta zarIramAM caitanyano anvayavyatireka asiddha che. cArvAka-- A pramANe tamAre na kahevuM joIe. tame za2I2no artha ja samajatA nathI. zarIrano artha che garamIvALuM tathA zvAsa lenAruM za2I2. jyAre zarIra maDaduM banI jAya che tyAre temAM na to garamI hoya che ke na to zvAsarUpa vAyu. tethI ame te garamI ane vAyuthI zUnya maDadAne zarIra kahetA ja nathI, te zarIra ja nathI. jemAM pRthvI Adi bhUtonuM viziSTa saMyojana hoya che ane jyAM sudhI te saMyojana potAnA prakRta rUpamAM TakI rahe che (arthAt vighaTana pAmatuM nathI) tyAM sudhI ja tene zarIra kahevAmAM ke gaNavAmAM Ave che, maDadAne zarIra nathI gaNatA. 'kevaLa zarIrano AkAra che eTale temAM caitanyanI utpatti thavI joIe' e niyama to koI paNa rIte ucita na gaNAya kema ke manuSya yA ghoDAnAM citro ane zilpomAM paNa manuSya ane ghoDAnA zarIranA hUbahU AkAra mojUda che, eTale tamArA niyamAnusAra to te citro ane zilpoe bolavuM joIe, jANavuM joIe, temanAmAM paNa caitanya pragaTa thavuM joIe. tethI e ja mAnavuM ucita tathA yuktisaMgata che ke caitanya zarIranuM ja kArya che. pRthvI Adi bhUtonA viziSTa saMyojanathI banelA zarIramAM ja, jyAM sudhI te saMyojana potAnA prakRta rUpamAM rahIne tene zarI2rUpe TakAvI rAkhe che tyAM sudhI ja caitanya te zarIranA kAryanA rUpamAM astitva

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jenAmata 309 TakAvI rAkhe che. Ama caitanya zarIranuM kArya siddha thAya che. tethI caitanyaviziSTa zarIramAM ja "huM jANuM chuM A ahaMpratyayanI utpatti paNa siddha thAya che. pariNAme AtmAne ahaMpratyayano viSaya mAnI pratyakSasiddha kahevo ayogya che. ane jyAre AtmA pratyakSano viSaya ja nathI tyAre tenuM astitva svIkArI zakAya nahi. tethI ame anumAnaprayoganA rUpamAM kahIe chIe ke-AtmA nathI, kema ke te atyanta arthAt sarvathA apratyakSa che, je atyanta apratyakSa hoya tenuM astitva na ja hoya, jema ke AkAzakusuma. jenuM astitva hoya che tene pratyakSa grahaNa kare che ja, jema ke ghaTa. jo ke paramANuo pratyakSagrAhya nathI tema chatAM jyAre teo maLIne ghaTa Adi dhULa rUpane dhAraNa kare che tyAre teo pratyakSa vaDe grAhya banI jAya che, pratyakSa vaDe temanuM grahaNa thAya che. paraMtu AtmA to koIne kyAreya koI paNa rIte pratyakSa vaDe jJAta thato nathI ja, eTale AvA atyanta aparokSa AtmAnuM astitva kevI rIte manAya ? tethI ame apratyakSane "atyanta' vizeSaNa lagADIne "atyanta apratyakSa'ne hetu banAvyo che. paramANuo to ghaTa Adi sthaLa AkAra dhAraNa karIne pratyakSa banI jAya che, eTale amAro hetu vyabhicArI nathI. 102. tathA nAthanumAnaM mUtavyatirisamAve pravartate, tasyAprmaanntvaat, pramANatve vA pratyakSabAdhitapakSaprayogAnantaraM prayuktatvena hetoH kAlAtyayApadiSTatvAt / zarIravyatiriktAtmapakSo hi pratyakSeNaiva bAdhyate / 102. tathA pRthvI Adi bhUtothI bhinna AtmAnA astitvanI siddhi anumAnathI paNa thaI zakatI nathI kema ke anumAna nAmanuM pramANa ja nathI, kevaLa eka ja pramANa che ane te pratyakSa che.] te pramANa hoya to paNa pratyakSathI bAdhita AtmArUpa pakSamAM pachIthI hetu tenI siddhi karavA mATe prayojAyo hovAthI te bAdhitaviSaya banI gayo che ane eTale kAlAtyayApadiSTa hetvAbhAsa banI gayo che, eTale te AtmAne siddha karI zakato nathI. zarIrathI bhinna evo svatantra astitva dharAvato AtmA to pratyakSathI bAdhita che, tethI evA AtmAne pakSa banAvI tenuM astitva siddha karavuM e to agnimAM anuSNatA siddha karavA samAna pratyakSabAdhita che. 103. nirnAilisaMvarajIpUrvAnumAnam aa yathA-pUrva mahAnasAdAvagnidhUmayoliGgiliGgayoranvayavyatirekavantamavinAbhAvamadhyakSeNa gRhItvA tata uttarakAlaM vacitkAntAraparvatanitambAdau gaganAvalambinIM dhUmalekhAmavalokya prAggRhItasaMbandhamanusmarati / tadyathA-yatra yatra dhUmastatra tatra vahnimadrAkSaM yathA mahAnasAdau, dhUmazcAtra dRzyate tasmAdvahninApIha bhavitavya

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310 tarkarahasyadIpikA mityevaM liGgagrahaNasaMbandhasmaraNAbhyAM tatra pramAtA hutabhujamavagacchati / na / caivamAtmanA liGginA sArdhaM kasyApi liGgasya pratyakSeNa saMbandhaH siddho'sti, yatastatsaMbandhamanusmarataH punastalliGgadarzanAjjIve sa pratyaya: syAt / yadi punarjIvaliGgayoH pratyakSataH saMbandhasiddhiH syAt, tadA jIvasyApi pratyakSatvApattyAnumAnavaiyarthyaM syAt, tata eva jIvasiddheriti / / 103. uparAMta, pratyakSa vaDe hetu ane sAdhyanA grahaNa karAyelA avinAbhAvasaMbaMdhanI smRti thayA pachI anumAnathI pravRtti thAya che. udAharaNArtha, rasoDuM vagere sthAnomAM pahelAM agni ane dhUmanA anvaya-vyatirekamUlaka avinAbhAvasaMbaMdhane pratyakSa vaDe grahaNa karI lIdhA pachI jyAre koI jaMgala yA parvatano DhoLAva Adi sthAnomAM AkAza sudhI UMce phelAyelA dhUmane joIe chIe tyAre pahelAM pratyakSathI grahaNa karelA agni ane dhUmanA avinAbhAvasaMbaMdhanuM smaraNa thaI Ave che. te vakhate anumAna karanAro vicAre che ke rasoDuM vagere sthAnomAM meM jyAM jyAM dhUma joyo hato tyAM agnine paNa meM barAbara joyo hato arthAtu agni hato, atyAre ahIM paNa dhUma dekhAya che, tethI atyAre ahIM paNa agni hovo joIe. AvI rIte pramAtA dhUmarUpa liMgane (hetune) joIne tathA pahelAM grahaNa karelA agni-dhUmanA avinAbhAvasaMbaMdhanuM smaraNa karIne agninuM anumAna kare che. paraMtu AtmAnI sAthe koI paNa hetuno na to pahelAM pratyakSa vaDe avinAbhAvasaMbaMdha grahaNa karAyo che ke na to te hetunuM darzana thAya che ke jenAthI te avinAbhAvasaMbaMdhanuM smaraNa karIne te hetu dvArA AtmAnuM anumAna karI zakAya. jo AtmA (jIva) ane tenA anumApaka liMga(hetu)nA avinAbhAvasaMbaMdhanuM pratyakSathI grahaNa thaI zakatuM hota to te ja vakhate AtmAnuM pratyakSathI grahaNa thaI ja jAta ane to pachI anumAna karavAnI koI AvazyakatA ja na raheta kema ke je AtmAne siddha karavA mATe anumAna karavAmAM AvI rahyuM che te AtmAnI siddhi to pahelAM pratyakSathI thaI ja gayelI che. 104. ra ra vacce sAmAnyaSTanumAnAlAlityAtivarSAva: sidhyati, yathA gatimAnAdityo dezAntaraprAptidarzanAt, devadattavat iti / yato hanta devadatte dRSTAntarmiNi sAmAnyena dezAntaraprAptirgatipUrvikA pratyakSeNaiva nizcitA sUrye'pi tAM tathaiva pramAtA sAdhayatIti yuktam / na caivamatra kvacidapi dRSTAnte jIvasattvenAvinAbhUtaH ko'pi heturadhyakSeNopalakSyata ityato na sAmAnyatodRSTAdapyanumAnAttadgatiriti /

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jainamata 311 104. zaMkA-- jema sAmAnyatodaSTa anumAnathI sUryanI atyanta apratyakSa gatinuM anumAna thAya che tema sAmAnyatodaSTa anumAnathI atyanta apratyakSa AtmAnuM anumAna thaI zake che. koI vizeSa dRSTAntamAM avinAbhAvasaMbaMdhanuM grahaNa bhale na paNa hoya, to paNa sAmAnyapaNe avinAbhAvasaMbaMdhanuM grahaNa karIne hetu vaDe sAdhyanuM anumAna karI zakAya che, jema sUryane ekasthAnathI bIje sthAne pahoMcelo (dezAntaraprApta) joIne tenI gatinuM anumAna karavAmAM Ave che - sUrya gati kare che kema ke te devadattanI jema eka sthAnathI bIje sthAna pahoMcI jAya che. ahIM jo ke sUryanI gati pahelAM kyAreya paNa pratyakSa thaI nathI (arthAt te atyanta apratyakSa che) tema chatAM devadattamAM sAmAnyapaNe dezAntaraprApti ane gatinA avinAbhAvanuM pratyakSathI grahaNa karIne sUryanI dezAntaraprApti joI tenI atyanta apratyakSa gatinuM paNa anumAna karAya che ja. tevI ja rIte jo ke AtmAnuM pratyakSa kadI thatuM na hovA chatAM kyAMka sAmAnyataH avinAbhAvasaMbaMdha grahaNa karIne koIka hetu vaDe AtmAnuM paNa anumAna karI zakAya. cArvAka-- A pramANe tamAre na kahevuM joIe kema ke tamArI vAta jarA paNa tarkasaMgata nathI. are ! tamArI samajamAM ATalI sIdhI vAta nathI AvatI ke devadatta nAmanA dRSTAntamAM 'eka dezathI bIjA deze pahoMcavuM (dezAntaraprApti) gatipUrvaka che' A vyAptine pratyakSathI ja devadattane cAlato cAlato eka sthAnethI najIkanA bIjA sthAne pahoMcato joIne grahaNa karavAmAM Ave che. ane jyAre ukta vyApti pratyakSathI gRhIta thaI jAya che tyAre sUryane eka sthAnathI bIjA sthAne pahoMcelo (dezAntaraprApta) joIne tenI gatinuM anumAna thAya che. paraMtu ahIM to AtmAnI (jIvanI) sattA sAthe avinAbhAvasaMbaMdha dharAvanAra koI paNa hetu pratyakSathI jJAta thato ja nathI. tethI sAmAnyatodaSTa (jeno sAdhya sAtheno avinAbhAvasaMbaMdha sAmAnyapaNe pratyakSathI dekhAyo che evA) liMgathI (hetuthI) paNa AtmAnuM anumAna thaI zakyuM nathI. 105. tathA nApyAgamagamya AtmA / avisaMvAdivacanAptapraNItatvena hyAgamasya prAmANyam / na caivaMbhUtamavisaMvAdivacanaM kaMcanApyAptamupalabhAmahe yasyAtmA pratyakSa iti / anupalambha ( labha ) mAnAzca kathamAtmAnaM vipralabhemahi / kiMca, AgamAzca sarve parasparavirUddhaprarUpiNaH / tatazca kaH pramANaM kazcApramANamiti saMdehadAvAnalajvAlAvalIDhamevAgamasya prAmANyam / tatazca nAgamapramANAdapyAtmasiddhiH 3 / 105. tathA AgamapramANathI paNa AtmA siddha thato nathI. kema ? tenuM kAraNa samajAvIe chIe. jemanAM vacano avisaMvAdI che - arthAt jemanAM vacanomAM na to -

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31 2 tarkarahasyadIpikA paraspara virodha che ke na to vastuonAM svarUpa sAthe virodha che - evA Akta puruSoe racelAM Agamo ja pramANa che paraMtu Avo avisaMvAdI vacanovALo yathArthavAdI Ata jagatamAM kyAMya dekhAto nathI jeNe AtmAne hastAmalakavat pratyakSa joyo hoya. jayAre Avo koI Apta ja maLato na hoya tyAre tenA nAme cAlatAM AgamothI ame amArI jAtane zA mATe ThagAvA daIe ? jagatamAM seMkaDo Agamo che, temanAM nirUpaNo yA pratipAdano ekabIjAthI viruddha che, badhAM Agamo ekabIjAno pratiSedha kare che. tethI jyAre "kyuM Agama pramANa ane kyuM apramANa ?' evA saMdeharUpa dAvAnaLanI jvALAomAM ja bicArA AgamanI pramANatA baLIne bhasma thaI gaI che, tyAre evA aprAmANika AgamathI jIvane (AtmAne) siddha karI zakAya ja nahi. 106. tathA nopamAnapramANopameyo'pyAtmA / tatra hi yathA gaustathA gavaya ityAdAviva sAdRzyamasaMnikRSTe'rthe buddhimutpAdayati / na cAtra tribhuvane'pi kazcanAtmasadRzapadArtho'sti yaddarzanAdAtmAnamagavacchAmaH / nanu kAlAkAzadigAdayo jIvatulyA vidyanta eveti cet, na; teSAmapi vivAdAspadIbhUtatvena tadaMhibaddhatvAt 4 / / 106. tathA upamAna pramANa paNa AtmAnuM astitva siddha karavA samartha nathI. jayAre gAya ane gavaya banne pratyakSanA viSaya che tyAre "gonA sadaza gavaya hoya che? e vAkyanuM smaraNa karIne ane gavayane sAme joIne parokSa gAyamAM sAdazyabuddhi utpanna , thAya che. paraMtu traNe lokamAM koI paNa padArtha AtmAnA samAna nathI ke jene joIne AtmAnA astitvanuM upamAna thaI zake. kAla, AkAza, diku vagere AtmAnA samAna che ja ema kahI zakAya nahi kema ke kAla, AkAza, diku vagere badhA amUrta padArtha AtmAnI jema ja apratyakSa hovAthI vivAdagrasta che, temanuM astitva paNa nizcita nathI. Ama AtmAnA paga sAthe temanA paga paNa baMdhAyelA che. 107. tathArthApattisAdhyo'pi nAtmA / nahi dRSTaH zruto vA ko'pyartha AtmAnamantareNa nopapadyate, yabalAt taM sAdhayAmaH / / 107. tathA arthapattipramANathI paNa AtmAnuM astitva siddha thatuM nathI kema ke AtmA vinA jenuM astitva ghaTatuM na hoya evI koI vastu na to joI che ke na to sAMbhaLI che - arthAt evI vastu che ja nahi. jo hota to tenA baLe kahI zakAta ke AtmAne mAnyA vinA (anyathA) te vastunuM astitva ghaTatuM nathI (anupapatra), mATe AtmAne mAnavo joIe.

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jainamata 108. tataH sadupalambhakapramANaviSayAtItatvAt tatpratiSedhasAdhakAbhAvAkhyapramANaviSayIkRta eva jIva iti sthitam / 108. atte jyAre AtmAnA astitvane siddha karanAruM pratyakSa Adi koI ja pramANa nathI, koI AtmAne viSaya karatuM nathI tyAre tenA abhAvane sAdhanAruM abhAvapramANa ja tene viSaya karaze ane AtmAnA astitvano samUla uccheda karI nAkhaze. tethI AtmA nAmanuM koI svatantra tattva astitva dharAvatuM nathI. 313 ,, 109, atra pratividhIyate / cattAvavuttam "d AyAvAra riLatAni bhUtAnyevopalabhyante na punastadvyatirikta AtmA, tatsadbhAve pramANAbhAvAt " ityAdi; tadasamIkSitAbhidhAnam; pratyakSasyaiva tatsadbhAve pramANasya sadbhAvAt / tathAhi-- 'sukhamahamanubhavAmi' ityanyonyaviviktajJeyajJAtRjJAnolekhI pratiprANi svasaMvedyaH pratyayo jAyamAnaH saMvedyate / na cAyaM mithyA; bAdhakAbhAvAt / nApi saMdigghaH; ubhayakoTisaMsparzAbhAvAt / na cetthaMbhUtasyAsyAnAlambanatvaM yuktam; rUpAdijJAnAnAmapyanAlambanatvaprasaGgAt / nApi zarIrAlambanatvam; bahi: kA( ka ) raNanirapekSAntaHkaraNavyApAreNotpatteH / na khalu zarIramitthaMbhUtAhaMpratyayavedyam; bahiHkaraNaviSayatvAt / ataH zarIrAtiriktaH kazcidetasyAlambanabhUto jJAnavAnartho'bhyupagantavyaH, tasyaiva jJAtRtvopapatteH / sa ca jIva eveti siddhaH svasaMvedanapratyakSalakSya AtmA / 109. jaina-- ame ahIM cArvAkamatanuM khaMDana karIe chIe. tamAruM cArvAkonuM kahevuM che ke jagatamAM zarIrarUpe pariNata bhUto ja upalabdha thAya che paraMtu bhUtothI bhinna AtmA upalabdha thato nathI kema ke AtmAnA astitvane siddha karanAruM koI pramANa nathI. paraMtu tamAruM A kahevuM vicAryA vinAnuM che kema ke AtmAnA astitvane siddha karanAra pramANa che ja ane te che pratyakSapramANa. pratyakSa A pramANe AtmAnA astitvane siddha kare che-- 'huM sukhano anubhava karuM chuM' A AkAranA svasaMvedya jJAnamAM sukhane anubhavanAra jJAtA, anubhavamAM AvanAra viSayabhUta sukha, tathA anubhava thavArUpa jJAnakriyA traNe vastuono svatantrapaNe anubhava (svasaMvedanarUpa) dareka prANIne thAya che. A jJAna yA pratyaya mithyA nathI kema ke te nirbAdha che, tenuM bAdhaka koI nathI. nizcita eka koTine ja viSaya kare che eTale te saMzayarUpa paNa nathI, kema ke viruddha be koTio vacce dolAyamAna jJAnane saMzaya kahe che. 'huM sukhane anubhavuM chuM' A nirbAdha jJAna nirviSaya arthAt kevaLa kAlpanika che ema na kahI zakAya kema ke nirbAdha jJAnane kAlpanika yA

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314 tarkarahasyadIpikA nirviSaya gaNatAM to "A ghaTa che, A rUpa che' ityAdi badhAM jJAnone nirviSaya ane kAlpanika mAnavAnI Apatti Ave ane jagatamAM koI jJAna viSayaka raheze ja nahi. uparyukta jJAna yA pratyaya zarIrane viSaya karanAro paNa nathI kema ke zarIra Adi padArthonuM jJAna to cakSu Adi bAhya indriyo dvArA thAya che jyAre huM sukhano anubhava karuM chuM A jJAnane utpanna thavA mATe bAhya indriyonI jarA paNa AvazyakatA nathI, e to zuddha manovyApArathI ja utpanna jJAna che. zarIra kayAreya paNa kevaLa manathI utpanna thanArA "huM sukha anubhavuM chuM' evA mAnasika ahaMpratyayano viSaya banatuM nathI. te to ghaTAdi padArthonI jema cakSu Adi bAhya indriyo vaDe ja jJAta thAya che. je acetana che ane bAhya indriyo vaDe jJAta thAya che te kadI paNa mAnasa ahaMpratyayanuM grAhya banI zakatuM nathI. tethI A ahaMpratyayano viSaya zarIrathI bhinna koI jJAnavALo padArtha che ema svIkAravuM joIe, ane te ja AtmA yA jIva che. A rIte svasaMvedanapratyakSa je AtmAnA astitvamAM pramANa che, te AtmAnA astitvane siddha kare che. i10. tathA yu... "tanAna vetanasvAcharIravADa:' ityAdiH tadapi pralApamAtram; yatazcetanAyoge'pi svayaM cetanasyaivAhapratyayotpAdo yuktaH, na tvacetanasya yathA paraHsahastrapradIpaprabhAyoge'pi svayamaprakAzasvarUpasya ghaTasya prakAzakatvaM na dRSTaM kintu pradIpasyaiva / evaM cetanAyoge'pi na svayamacetanasya dehasya jJAtRtvaM kiMtvAtmana eveti tasyaiva cAhaMpratyayotpAdaH / i10. vaLI, tame cArvAkoe je kahyuM ke zarIra cetanAnA saMbaMdhathI sacetana banIne ahaMpratyayano viSaya bane che te to kevaLa bakabakATa che, kema ke sauprathama to cetanAnA saMyogathI kadI paNa acetana cetana banI jatuM nathI. je svayaM cetana nathI te acetana che, hajAro vAra bhale te cetanAnA saMbaMdhamAM Ave paNa tethI te cetana banI zakatuM nathI, ane pariNAme ahiMpratyayano viSaya banI zakatuM nathI. udAharaNArtha, svayaM aprakAzasvarUpa ghaDAnI sAthe hajAro dIpakonI prajAno saMyoga karazo to paNa ghaDo svayaM prakAzaka banI jaze nahi, paraMtu prakAzaka to svayaM prakAzasvarUpa dIpaka ja banI rahe che, A to ApaNA anubhavanI vAta che. tevI ja rIte, zarIra sAthe cetanAno saMbaMdha thavA chatAM paNa svayaM acetana zarIra kyAreya paNa jJAtA yA cetana banI zakatuM nathI, jJAtA yAcetana to svayaM caitanyasvarUpa AtmA ja banI zake che ane te ja ahaMpratyayano viSaya banI zake che. iii. yopi "zUnoe zoTTam' rUDhipratyayaH samuti, roDa

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jemata 315 pyAtmopakArakatvena zarIre jAyamAna aupacArika eva, atyantopakArake bhRtye 'gavAya' rUti pratyayavat ! ill. 'huM jADo chuM, huM pAtaLo chuM A ahaMpratyaya avazya zarIranA jADApaNA ane pAtaLApaNAnA nimittathI thAya che paraMtu A ahaMpratyaya aupacArika che, mukhya nathI. vAta ema che ke zarIra AtmAnuM upakArI che, zarIrano AtmA sAthe cirakAlIna saMbaMdha che, A kAraNe zarIramAM ahaMpratyaya thaI jAya che. [zarIra sAthe AtmAno eTalo badho nikaTano saMbaMdha che ke tenA vinA AtmAnuM jIvavuM paNa kaThina che.] zarIranI vAta javA do, are je nokara atyanta vaphAdAra ane vizvAsapAtra hoya che tenI bAbatamAM paNa loko kahe che "A huM ja chuM "A to mAro jamaNo hAtha che. tethI je rIte vaphAdAra nokaramAM thato ahaMpratyaya mAtra saMbaMdha yA upakAranI ghaniSThatA yA AtmattikatA darzAvavA mATe che, aupacArika che, mukhya nathI te ja rIte zarIranA jADApaNAmAM "huM jADo chuM A ahaMpratyaya paNa sahaja vyAvahArika ja che, aupacArika ja che, zarIra ane AtmAnA ghaniSTha saMbaMdhanA kAraNe che arthAt zarIra AtmAnuM atyanta upakAraka hovAnA kAraNe che, mukhya nathI. ii2. tathA "zarIra caiva vaitance prati vatvama' rUDhi yaduvyavali vAdibruveNa; tadapyunmattavacanaracanAmAtrameva; cetanAyAH zarIreNa sahAnvayavyatarekAbhAvAt / mattamUcchitaprasuptAnAM tAdRzazarIrasadbhAve'pi na tathAvidhaM caitanyamupalabhyate / dRzyate ca keSAMcit kRzatarazarIrANAmapi cetanAprakarSaH, keSAMcit sthUladehAnAmapi tadapakarSaH / tato na tadanvayavyatirekAnuvidhAyi caitanyam, ato na tatkAryam / ii2. vaLI, "zarIra ja caitanyanuM kartA che" e tamAruM cArvAkonuM kahevuM gAMDA mANasanA ke zarAbI mANasanA asaMbaddha bhASaNa jevuM ja che, kema ke cetanAno zarIranI sAthe koI jAtano anvaya-vyatirekasabaMdha nathI. zarAbanA nazAmAM cakacUra zarAbInuM, mUchita vyaktinuM ke gADha nidrAmAM poDhelA manuSyanuM zarIra to tevuM ne tevuM ja mojUda che paraMtu caitanyanI hAlata tevI ja nathI dekhAtI.matta, mUchita ane prasta vyaktinuM caitanya nahivat thaI jAya che. zarIra sAthe caitanyano avinAbhAva arthAta anvaya-vyatirekano saMbaMdha hota to zarIranI vRddhi (jADAI) thatAM caitanyamAM vadhAro (utkarSa) thato dekhAtA ane zarIra kRza thatAM caitanyanI hAni thatI dekhAta. paraMtu ahIM to UlaTuM dekhAya che. durbaLa zarIravALA atyanta buddhizALI arthAt utkRSTa caitanyavALA jovAmAM Ave che

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316 tarkarahasyadIpikA jayAre bahu jADA zarIravALA pahelavAna mahAlaDha to mUrkhaziromaNi jovAmAM AvyA che. tethI zarIra sAthe cetanAno anvaya-vyatireka na hovAthI caitanyane zarIranuM kArya na gaNAya. ii3. vi, nAda vaitanyastha mUtAryatve vikrama pramANamunimAmada tathAhi- na tAvatpratyakSam, atIndriyaviSaye tadapravartanAt / nayutpannamanutpannaM vA caitanyaM bhUtAnAM kAryamiti pratyakSavyApAramupaiti, tasya svayogyasaMnihitArthagrahaNarUpatvAt, caitanyasya cAmUrttatvena tadayogyatvAt / na ca bhUtAnAmahaM kAryam' ityevamAtmaviSayaM bhUtakAryatvaM pratyakSamavagantumalam, kAryakAraNabhAvasyAnvayavyatirekasamadhigamyatvAt / na ca bhUtacaitanyAtiriktaH kazcidanvayI tadubhayAnvayavyatirekajJAtAbhyupagamyate, AtmasiddhiprasaGgAt / ii3. uparAMta, "pRthvI Adi bhUtothI caitanya utpanna thAya che. tamArA A vicitra siddhAntane siddha karanAruM koI pramANa maLatuM nathI. pratyakSa to caitanyane bhUtonuM kArya siddha karI zake nahi kema ke pratyakSa to rUpa, rasa Adi bhautika guNovALA arthAta mUrta padArthone ja grahaNa karI zake che, te rUpa, rasa Adi guNo na dharAvatA amUrta ane tethI atIndriya padArthomAM pravRtta thaI zakatuM nathI jyAre caitanya to svabhAvata: amUrta (rUpa, rasa, Adi bhautika guNothI rahita) ane tethI atIndriya che. caitanya, utpanna ho ke anutpanna koI paNa hAlatamAM, pratyakSano viSaya banatuM nathI, pratyakSa vyApAranI caitanyane grahaNa karavAmAM pahoMca nathI kAraNa ke caitanya bhUtonuM kArya nathI, bhUtonuM kArya hota to tene pratyakSa grahaNa karI zakata. pratyakSa caitanyane grahaNa karI zakatuM nathI kAraNa ke pratyakSa to pratyakSa vaDe grahAvA yogya (arthAt mUrtI ane sannihita arthane ja grahaNa karavAnA svabhAvavALuM che, jyAre caitanya to amUrta (rUpa, rasa Adi bhautika guNothI rahita) hovAthI pratyakSa vaDe grahAvA yogya ja nathI. pratyakSa pote ja "huM bhUtonuM kArya chuM ema potAnI ja bhUtakAryatAne jANI zakatuM nathI kema ke kAryakAraNabhAvane jANavAno sIdho ane saraLa mArga che anvaya-vyatirekanuM jJAna. bhUta ane caitanyane choDI koI trIjo anvayI padArtha te benA kAryakAraNabhAvane jANanAro upalabdha thato nathI ke je te bene jANI te benA anvayavyatirekane jANe. evo koI jJAtA che ema tame mAno to tamAre. cArvAkoe AtmAnI siddhi svIkAravAnI Apatti Ave, kema ke evo jJAtA to AtmA ja hoI zake. tethI caitanyanI bhUtakAryatAnuM parijJAna paNa AtmAne mAnyA vinA thaI zakatuM nathI e vAtano svIkAra to cArvAkoe paNa karavo paDe. 14. tathA nAnumAna caitanyastha bhUtAryavaM pratIyo, tasyAkhyuM

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jainamata 317 jAti, "pratyakSadvavaM pramAi nAcata" [ ] rUti vAna ! abhyupagame'pi na tato vivakSitArthapratItisiddhiH / 114. tathA anumAna vaDe paNa caitanya bhUtonuM kArya che e vastu tame cArvAka siddha karI zakatA nathI kema ke tame anumAnane to pramANa tarIke svIkAratA ja nathI. "pratyakSa ja eka mAtra pramANa che, tenAthI bhinna bIjuM koI pramANa nathI" [ ] e tamAruM potAnuM ja vacana che. tame anumAnane pramANa tarIke svIkAro to paNa tenA vaDe caitanyane bhUtakArya siddha karI zakAtuM nathI, keima ke vyaktinuM grahaNa, tenuM smaraNa, pahelAM grahaNa karelA hetu sAthe vartamAna hetunI samAnatA jANavI vagere evI vAto che je AtmAnA vazanI ja che. anumAtA anvayI AtmAne mAnyA vinA anumAnanI utpatti ja ghaTatI nathI.] tethI anumAna vaDe caitanya bhUtonuM kArya che e tamAro vivakSita artha siddha thato nathI. 115. nanu kAyAkArapariNatebhyo bhUtebhyazcaitanyaM samutpadyate, tadbhAva eva caitanyabhAvAt, madyAGgebhyo 'madazaktivat' ityAdyanumAnAdbhavatyeva caitanyasya bhUtakAryatvasiddhiriti cet na, tadbhAva eva tadbhAvAditi hetoranaikAntikatvAt, mRtAvasthAyAM tadbhAve'pi caitanyasyAbhAvAt / 1i5. cArvAka- caitanyane bhUtonuM kArya siddha karatuM nIce ApeluM anumAna che- "zarIrarUpe pariNamelA pRthvI Adi bhUtothI caitanya utpanna thAya che, kema ke zarIra hotAM ja caitanya upalabdha thAya che ane zarIranA abhAvamAM caitanya upalabdha thatuM nathI, jema mahuDAM Adine saDAvavAthI temanAmAM mAdaka zakti utpanna thaI jAya che tema A bhUtonuM viziSTa saMyojanarUpa zarIra banatAM te zarIramAM caitanya utpanna thaI jAya che. A anumAna vaDe caitanya bhUtonuM kArya che e vAta sArI rIte siddha thAya che. pRthvI, pANI, agni ane vAyu A cAra bhUtonuM amuka mAtrAmAM saMyojana thatAM ja te saMyojanamAM caitanya utpanna thAya che ane te saMyojanamAM kharAbI pedA thatAM ke saMyojananuM vighaTana thatAM ja caitanya nAza pAme che.] jaina tamAruM kahevuM khoTuM che, teno ame pratiSedha karIe chIe. "kAraNa ke zarIra hotAM caitanya hoya che ane zarIra na hotAM caitanya nathI hotuM' A je hetu tame caitanyane zarIranuM kArya siddha karavA Apyo che te anaikAntika arthAt vyabhicArI che kema ke mRta avasthAmAM zarIranA hovA chatAM caitanya hotuM nathI. 116. syAdetat, pRthivyaptejovAyulakSaNabhUtacatuSTayasamudAyajanyaM hi

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318 tarkarahasyadIpikA caitanyam, na ca mRtazarIre vAyurasti, tatastadabhAvAttatra caitanyAbhAva iti na tena vyabhicAra:, atrocyeta - sati zuSire tatra vAtaH sutarAM saMbhAvyata eva / kiMca yadi tatra vAyuvaikalyAccaitanyasyAbhAvaH tato bastyAdibhiH saMpAdite vAyau tatra caitanyamupalabhyet, na ca tatra tatsaMpAdite'pi vAyau caitanyamupalabhyate / 116. cArvAka- tame jainoe je vyabhicAra hetumAM darzAvyo te hakIkatamAM che ja nahi. amArA mate to pRthvI, pANI, agni ane vAyu e cAra bhUtonA samudAyathI caitanya pedA thAya che, paraMtu maDadAmAM to vAyu hoto nathI eTale te na hovAthI caitanya hotuM nathI. tethI amAro hetu vyabhicArI nathI. jaina- Ano uttara amAro A che - jyAre zarIra aMdarathI poluM che ane nAka Adi aneka bAkorAM che tyAre zarIramAM havAno abhAva che ema kahI zakAya nahi. havA yA vAyu to jyAM paNa avakAza yA polANa maLe tyAM bharAI jAya che. vaLI, tame vAyunA abhAvamAM caitanyano abhAva che ema kahetA ho to maDadAnI gudAnA mArge naLI dvArA dAbIne vAyu bharavAthI maDadAmAM caitanya AvI javuM joIe, paraMtu AvI rIte havA pUravAthI paNa maDadAmAM caitanyano lezamAtra paNa saMcAra thato dekhAto nathI. 117. atha prANApAnalakSaNavAyorabhAvAnna tatra caitanyamiti cet; na; anvayavyatirekAnuvidhAyitvAbhAvAnna prANApAnavAyozcaitanyaM prati hetutA / yato maraNAdyavasthAyAM pracurataradIrgha zvAsocchvAsasaMbhave'pi caitanyasyAtyantaparikSayaH / tathA dhyAnastimitalocanasya saMvRtamanovAkkAyayogasya nistaraGgamahodadhikalpasya kasyApi yogino nirudvaprANApAnasyApi paramaprakarSaprAptazcetanopacayaH samupalabhyate / 117. cArvAka-- prANApAnarUpa vAyunA abhAvanA kAraNe arthAt zvAsocchvAsa baMdha paDI javAnA kAraNe mRta zarIramAM caitanya hotuM nathI. jaina- A tamArI vAta sAcI nathI. zvAsocchvAsa sAthe caitanyano koI anvayavyatireka saMbaMdha nathI ke jenA AdhAre zvAsocchvAsane (prANApAnavAyune) caitanyanuM utpAdaka kAraNa gaNI zakAya. vaLI, zvAsocchvAsanI vRddhithI caitanyanI vRddhi thatI joI nathI. maratA mANasanA zvAsocchvAsa bahu jorathI cAle che paraMtu te mANasamAM caitanyanI vRddhi dekhAtI nathI, UlaTuM caitanyanA atyanta nAzano samaya upasthita thaI jAya che. vaLI, koI samAdhiniSTha yogI jyAre prANAyAma dvArA zvAsocchvAsane rokI

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jainamata 319 de che tyAre te mana, vacana ane kAyAnA vyApArano virodha karanAra, nistaraMga mahAsAgara jevA zAnta cittavALA, AMkho baMdha karI dhyAna karatA yogInA zvAsocchavAsa cAlatA na hovA chatAM paNa te yogImAM caitanyanI parama utkRSTa dazAno vikAsa dekhAya che. 118. atha tejaso'bhAvAna mRtAvasthAyAM caitanyamiti cet; tarhi tatra tejasyupanIte sati kathaM na cetanopalabhyate / Lii8. tevI ja rIte garamI nIkaLI javAthI maDadAmAM caitanyano abhAva che ema tame je kaho cho te paNa yogya nathI kema ke maDadAne garamI ApavA chatAM temAM caitanyano saMcAra thato dekhAto nathI, kema? (jo tame kaho cho evuM hota to citAne Aga cAMpatAM garamI lAgavAthI maDadAmAM caitanyano saMcAra thAta ane UThI citAnI bahAra nIkaLI Avata. paraMtu AvuM kadI joyuM nathI ke sAMbhaLyuM nathI.] ii9. viMdhava, mRtAvasthaya di vAyunoramAvena caitanyAmAvobhyupgmyte, tarhi mRtazarIre kiyaDhelAnantaraM samutpannAnAM kRmyAdInAM kathaM caitanyam / tato yatkicidetat / 119. vaLI, jo vAyu ane garamI na hovAthI maDadAmAM caitanya nathI ema mAnavAmAM Ave to te maDadAmAM keTalAka samaya pachI ja pedA thanArA kIDAomAM caitanya kyAMthI kevI rIte AvyuM? [tamArA cAvakonA hisAbe to vAyu ane garamI na hovAthI mRta zarIramAM e lAyakAta rahI ja nathI ke te caitanyane utpanna karI zake] tethI tamArA cArvAkonA A badhA kutarko nirarthaka che, vAjALamAtra che. 120. hiMra caitanya mUtamItram tathA sati caitanya mUtamaatrjnysvbhaavtvaat teSAmapi tajjananasvabhAvatvAt sarvadA sarvatra ghaTAdau puruSAdiSviva vyaktacaitanyotpAdo bhavet, nimittAvizeSAt / evaM ca ghaTAdipuruSayoravizeSaH syAt / 120. uparAMta, caitanya kevaLa bhUtonuM ja kArya nathI. jo tema hota to kevaLa bhUtomAMthI utpanna thavAno caitanyano svabhAva hovAthI ane caitanyane utpanna karavAno bhUtono svabhAva hovAthI puruSa AdinI jema ja sarvadA sarvatra ghaTa vageremAM caitanyanI abhivyaktirUpa utpatti thAya ja, kema ke puruSa vageremAM caitanyanI utpattinAM je nimittakAraNo che te ja nimittakAraNo ghaTa vageremAM caitanyanI utpattinAM paNa che. pariNAme ghaTa Adi ane puruSamAM koI pharaka raheze nahi. [arthAt jema bhUto puruSamAM

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320 tarkarahasyadIpikA caitanya pedA kare che tema bhUtoe ghaTAdimAM paNa caitanya pedA karavuM ja joIe. pachI to ghaDo paNa puruSanI jema ja bolaze, cAlaze, khAze, pIze !! 121. nanu "vAyAvariparidhAma pApAnaparigrahava bhUteSyazaitanyamuplbhyte' iti vacanAna pUrvokto'tiprasaGgadoSAvakAza iti cet tanna; tvanmate kAyAkArapariNAmasyaivAnupapadyamAnatvAt / tathAhi-sa kAyAkArapariNAmaH kiM pRthivyAdibhUtamAtranibandhanaH, uta vastvantaranimittaH utAhetukaH iti trayI gatiH / tatra na tAvadAdyaH pakSaH kakSIkaraNIyaH pRthivyAdisattAyAH sarvatra sadbhAvAt sarvatrApi kAyAkarapariNAmaprasaGgaH / 121. cArvAka-jyAre pRthvI Adi bhUto potAnA viziSTa saMyojanarUpa zarIramAM pariNata thAya che ane prANApAnavAyu sahita hoya che tyAre ja teo vaDe utpanna thayeluM caitanya zarIramAM jovA maLe che, zarIrarUpe na pariNamelA ane prANApAnavAyuthI rahita bhUtothI caitanya utpanna thatuM nathI, eTale ghaDAmAM bhUto vaDe caitanyanI utpattinI tame jaino je Apatti Apo cho te Apattine koI avakAza ja nathI. jena- tamArI vAta barAbara nathI kema ke tamArA matamAM bhUtonuM zarIrarUpe pariNamana ja ghaTatuM nathI. tame ja kaho, bhUtonuM zarIrarUpamAM pariNamana zuM teo bhUto che kevaLa eTalA kAraNe ja thaI jAya che ke anya koI vastu temAM nimitta che ke pachI vinA kAraNa akasmAta ja bhUto zarIrarUpe pariNamana pAme che? A traNa ja vikalpo saMbhave che. temAMthI pahelo pakSa (vikalpa) svIkArya nathI, kema ke pRthvI Adi bhUtonuM astitva sarvatra hovAthI sarvatra zarIrAkAra pariNAma thavAnI Apatti Ave. [eTale tame ema na kahI zako ke prANIonI bAbatamAM bhUto zarIrAkAra pariName che jayAre ghaTa AdinI bAbatamAM bhUto zarIrAkAra pariNamatA nathI.] 122. tathAvidhasAmyAdibhAvasahakAskiAraNavaikalyAna sarvatra tatprasaGga iti cet tanna; yata: so'pi sAmyAdibhAvo na vastvantaranimittaH, tattvAntarApattiprasaGgAt, kiMtu pRthivyAdisattAmAtranimittaH, atastasyApi sarvatrApyavizeSeNa bhAvaprasaGgAt kutaH sahakArikAraNavaikalyamiti / atha vastvantaranimittaH iti pakSaH tadapyayuktam: tathAbhyupagame jiivsiddhiprsnggaat| athAhetukaH, tarhi sadA bhAvAdiprasaGgaH, 'nityaM sattvamasattvaM vA hetoranyAnapekSaNAt [pra0 vA0 3 / 34]' iti vacanAt / tanna tvanmate kAyAkArapariNAmaH saMgacchate / tadabhAve tu dUrotsAritameva prANApAnaparigrahavattva

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jainamata 321 mamISAM bhUtAnAmiti, caitanyaM na bhUtakAryamityato jIvaguNa eva cetanetyabhyupagantavyam / _122. cArvAka- bhUtonI niyata mAtrA, niyata saMracanA Adi sahakArI kAraNo bhUtone zarIrarUpe pariNamavAmAM sahAyatA kare che. te sahakArI kAraNonA abhAvamAM bhUto zarIrarUpe pariNamatA nathI. eTale bhUtono sarvatra zarIrAkAra pariNAma thavAnI Apatti AvatI nathI. jaina- tame cArvAkoe je kahyuM te tarkasaMgata nathI, kema ke bhUtonuM amuka niyata mAtrAmAM saMyojana paNa koI anya vastu to AvIne karI zake nahi. jo tame kaho ke koI anya vastu kare che to tamAre cAra bhUtothI atirikta pAMcamuM tattva mAnavuM paDe, A to tamArA mATe Apatti che. jio cAra bhUtothI atirikta koI pAMcamuM tattva A bhUtonuM amuka niyata mAtrAmAM saMyojana karI detuM hoya to te pAMcamu tattva ja AtmA che jenA sadbhAvathI bhUto niyata mAtrAmAM saMyojana pAme che ane te saMyojanamAM caitanya AvirbhAva pAme che. paraMtu tamArA mate to cAra bhUtothI atirikta pAMcamuM tattva to che nahi.] eTale pRthvI Adi cAra bhUtonI sattA mAtra ja bhUtone zarIrarUpe pariNamavAmAM nimittakAraNa che ema tamAre mAnavuM paDe ane bhUtonI sattA to sarvatra ekasarakhI hovAthI sarvatra - ghaTAdimAM paNa - zarIrarUpa pariNAma mAnavAnI Apatti tamane Ave ja, ahIM sahakArI kAraNonA abhAvanA kAraNe zarIrarUpa pariNAmanA abhAvanI vAta ja have kyAM rahI che? - bhUtonuM zarIrarUpe pariNamana thavAmAM nimittakAraNa cAra bhUtothI atirikta koI vastu che A bIjo pakSa (vikalpa) jo tame cArvAko svIkArazo to te pAMcamI vastu svIkAratAM jIvanA astitvanI siddhi mAnI levAnI tamArA upara Apatti Avaze. vinA kAraNa akasmAta ja bhUto zarIrarUpe pariNamana pAme che. A trIjo pakSa paNa tame cArvAko svIkArI zako nahi kAraNa ke A pakSa svIkAratAM to tamAre bhUtonuM sadA zarIrarUpamAM pariNamana svIkAravuM paDe yA to kadI paNa bhUtonuM zarIrarUpamAM pariNamana nathI thatuM ema svIkAravuM paDe. [ahetuka vastu yA to sadA rahenArI AkAza Adi jevI nitya hoya che yA to kadI na thanArI sasalAnA ziMgaDA jevI taddana asatuM hoya che. te vastu kyAreka thanArI ane kyAreka na thanArI hoI zake nahi.] kahyuM paNa che ke "anya hetuonI apekSA na rAkhanAro padArtha kAM to sadA sat hoya kAM to sadA asat hoya. [anya hetuonI apekSAthI ja padArthamAM kAdAcitkapaNuM Ave che.]" primANavArtika, 3.34.]

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tarkarahasyadIpikA tethI tamArA matamAM bhUtonuM zarIrarUpamAM pariNamana ja saMbhavatuM nathI. jyAre zarIrano ja asaMbhava che tyAre zarIramAM bhUtonuM prANApAnayukta hovuM to dUranI vAta che, arthAt sutarAM asaMbhava che. tethI caitanya koI paNa rIte bhUtonuM kArya nathI, bhUtothI utpanna thatuM nathI, caitanya to AtmAno (jIvano) ja guNa che ema svIkAravuM joIe. 322 123. viSa, muLavratyakSavAvAbhAvi muLI pratyakSa Dva / prayogo yathA-- pratyakSa AtmA, smRtijijJAsAcikIrSAjigamiSAsaMzayAdijJAnavizeSANAM tadguNAnAM svasaMvedanapratyakSatvAt / iha yasya guNAH pratyakSAH sa pratyakSo dRSTaH, yathA ghaTa iti / pratyakSaguNazca jIvaH, tasmAtpratyakSaH / atrAha paraH anaikAntiko'yaM hetuH, yata AkAzaguNaH zabdaH pratyakSaH, na punarAkAzam; tadayuktam; yato nAkAzaguNaH zabdaH kiMtu pudgalaguNaH, aindriyakatvAt, rUpAdivat / etacca pudgalavicAre samarthayiSyate / 123. uparAMta, jJAna Adi guNonuM pratyakSa thAya che eTale te guNovALA AtmAnuM paNa pratyakSa mAnavuM ucita ja che. anumAnaprayoga A pramANe che - AtmA pratyakSagrAhya che kema ke smRti, jANavAnI icchA, kAma karavAnI icchA, cAlavAnI icchA, saMzayAdi jJAna vagere AtmAnA guNo svasaMvedanapratyakSathI gRhIta thAya che, ahIM jenA guNo pratyakSagrAhya hoya che te guNovALo paNa pratyakSagrAhya avazya hoya che ja e joyuM che, jema ke ghaTa. jIvanA (AtmAnA) jJAna Adi guNo svasaMvedanapratyakSagrAhya che eTale jIva paNa pratyakSagrAhya che ema mAnavuM joIe. - zaMkA-- 'jenA guNo pratyakSa thAya te guNI pratyakSa thAya' A tame Apelo hetu anaikAntika che kema ke AkAzano guNa zabda pratyakSagrAhya che paraMtu AkAza pratyakSagrAhya nathI. [A vaizirSakono mata che, temanA mate zabda AkAzano guNa che.] jainono uttara- A zaMkA yogya nathI kema ke zabda AkAzano guNa che ja nahi. te to pudgalano guNa che (pudgalano eka vizeSa pariNAma che) kema ke bAhya indriya (zrotrendriya) vaDe te gRhIta thAya che, jema ke rUpa Adi. [je bAhya indriya dvArA gRhIta thAya che te pudgalanA ja guNa che, jema ke ghaDAnA rUpa Adi guNa. rUpa Adi guNothI rahita amUrta AkAzano guNa to ApaNe loko pratyakSa karI zakatA ja nathI.] pudgalatattvanA vivecanamAM zabdanuM paudgalikapaNuM vistArathI siddha karavAmAM Avaze. 124. atrAha nanu bhavatu guNAnAM pratyakSatvAttadabhinnatvAdguNino'pi pratyakSatvam / kiMtu deha eva jJAnAdayo guNA upalabhyante / ataH sa eva teSAM

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jainamata 323 guNI yuktaH, yathA rUpAdInAM ghaTaH / prayogo yathA-jJAnAdayo dehaguNA eva, tatraivopalabhyamAnatvAt, gaurakRzasthUlatvAdivat / atrocyate- pratyanumAnabAdhito'yaM pakSAbhAsaH / taccedam-dehasya guNA jJAnAdayo na bhavanti, tasya mUrtatvAccAkSuSatvAdvA, ghaTavat / ataH siddho guNapratyakSatvAdguNI jIvo'pi pratyakSaH | 124. cArvAka-tamAro e niyama to barAbara che ke guNonuM pratyakSa thatAM guNothI abhinna guNavALAnuM paNa pratyakSa thaI jAya che paraMtu tenAthI AtmA siddha thaI zakato nathI kema ke ame to jJAna Adine zarIranA guNa mAnIe chIe, te guNo zarIramAM ja upalabdha thAya che eTale deha ja te guNono AdhArabhUta guNI che, jema rUpa Adi guNono AdhArabhUta ghaTa ja rUpAdino guNI che tema anumAnaprayoga A pramANe che - jJAna Adi dehanA ja guNo che kema ke teo dehamAM ja upalabdha thAya che, jema ke gorApaNuM, kALApaNuM, dubaLApaNuM, jADApaNuM vagere. jena-tamAruM anumAna prabaLa pratipakSI anumAna dvArA bAdhita hovAthI potAnA sAdhyanI siddhi karI zakatuM nathI, tamAro pakSa anumAnabAdhita hovAthI pakSAbhAsa che. prastuta pratipakSI anumAna A che - jJAna Adi dehanA guNa nathI kema ke deha ghaTanI jema mUrti che tathA cakSugrAhya che. jo jJAna AdidehanA guNa hota to dehanA gorA raMganI jema teo paNa cakSu vaDe dekhAta yA to anya Indriyo vaDe gRhIta thAta. tethI "guNonuM pratyakSa thatAM guNInuM paNa pratyakSa thaI jAya che' e nirdoSa niyama anusAra AtmA pratyakSa pramANathI siddha thaI ja jAya che. 125. tatazAepratyAhAM pratyakSamatA nikuvAnArI zrAvaka zabda ityAdivat pratyakSaviruddho nAma pakSAbhAsaH / tathA vakSyamANAtmAstitvAnumAnasadbhAvAt nityaH zabda ityAdivadanumAnaviruddho'pi / AbAlagopAlAGganAdiprasiddhaM cAtmAnaM nirAkurvataH 'nAsti sUryaH prkaashva' yAvivavirodhaH "daM nA veti mahataH "mAtA ne vA' ityAdivat svavacanavirodhazca / tathA pratipAditayuktyAtmanaH svasaMvedanapratyakSatvAdatyantApratyakSatvAditi heturapyasiddha iti sthitam / 125. tevI ja rIte huM sukhI chuM' ityAdi ahaMpratyayarUpa pratyakSa dvArA grAhya evA pratyakSapramANathI siddha AtmAno niSedha karavA mATe "AtmA nathI' ene pakSa karavo e to spaSTapaNe pratyakSaviruddha nAmano pakSAbhAsa che. jema zrotragrAhya zabdane koI

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324 tarkarahasyadIpikA azrAvaNa siddha karavAno niSphaLa ane pratyakSaviruddha prayAsa kare tema AtmAno pratiSedha karanAro cArvAka paNa 'huM' rUpe pratibhAsita thatA AtmAno niSedha karavAno niSphaLa ane pratyakSaviruddha prayAsa kare che. tevI ja rIte 'AtmA nathI' e cArvAkono pakSa anumAnaviruddha paNa che kema ke AgaLa upara rajU karavAmAM AvanAra aneka anumAno AtmAnA astitvane samarthapaNe siddha kare che. jema 'zabda nitya che' A pakSa 'zabda anitya che kema ke uccAraNa pachI astitvamAM Ave che' A anumAnanI viruddha che yA bAdhita che, tema 'AtmA nathI' e pakSa paNa anumAnaviruddha yA anumAnabAdhita che. jagatamAM bALakathI mAMDI govALa ane strI Adi paNa je AtmAne svasaMvedanapratyakSathI yA ahaMpratyayathI sadA anubhave che teno cArvAko niSedha kare che ! Ama 'AtmA nathI' A pakSa lokaviruddha paNa che. jema 'sUrya prakAza karato nathI' A pakSa lokaviruddha che tema 'AtmA nathI' A pakSa paNa lokaviruddha che. jema koI sapUta potAnI mAtAne vandhyA kahIne potAnA vacanano ja virodhI banI jAya che tema AtmAno niSedha ka2nA2o cArvAka jyAre kahe che ke 'huM AtmAno niSedha karuM chuM' tyAre tenA A AtmaniSedhavacanamAM ja virodha rahelo che kema ke temAM 'huM' rUpe AtmAnA anubhavano arthAt AtmAno svIkAra rahelo che. [A niSedha karanAro 'huM koNa che ? te ja AtmA che.] Ama jyAre pUrvokta tarkothI 'AtmA svasaMvedanapratyakSa vaDe grAhya che' e sArI rIte siddha thAya che tyAre 'AtmA nathI' e siddha karavA ApavAmAM Avelo hetu 'kAraNa ke te atyanta apratyakSa che' asiddha Thare che. AtmAnuM atyanta apratyakSa hovuM asiddha che. 126. tathA anumAna goghyAtmA / tAni cAnUni--nIvarI prayatnavatAdhiSThitam icchAnuvidhAyikriyAzrayatvAt, rathavat / zrotrAdInyupalabdhisAdhanAni kartRprayojyAni, karaNatvAt, vAsyAdivat / dehasyAsti vidhAtA, AdimatpratiniyatAkAratvAt, ghaTavat / yatpunarakartRkaM tadAdimatpratiniyatAkAramapi na bhavati, yathAbhravikAraH / yaH svadehasya karttA sa jIvaH / pratiniyatAkAratvaM mervAdInAmapyasti na ca teSAM kazcidvidhAteti tairanaikAntiko hetuH syAt, atastadvyavacchedArthamAdimattvavizeSaNaM draSTavyam / tathendriyANAmastyadhiSThAtA, karaNatvAt, yathA daNDacakrAdInAM kulAlaH / vidyamAnabhoktRkaM zarIraM bhogyatvAt, bhojanavat / yazca bhoktA sa jIvaH / 126. AtmAne anumAnathI jANI zakAya che, AtmAne siddha karatAM anumAno nIce pramANe che--

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325 jainamata (1) A hAlatuM-cAlatuM jIvatuM zarIra koI prayatna karanAra arthAta preraNA karanAra dvArA saMcAlita thAya che kema ke te IcchA anusAra karAtI kriyAno Azrayache arthAt tenI kriyAo icchA anusAra thAya che. jema rathanA cAlakanI IcchA anusAra ratha cAlato hovAthI rathano koI ne koI cAlaka avazya hoya che tema A zarIra paNa vyavasthitapaNe IcchAnukULa pravRtti karatuM hovAthI arthAt khAnAra khAvA icche tyAre khAtuM hovAthI, javA icche tyAre jatuM hovAthI zarIrane potAnI IcchA mujaba calAvanAro, kriyAomAM preranAro koI cAlaka avazya che, A cAlaka ja AtmA che. (2) jJAnamAM kAraNabhUta zrotra Adi sAdhanone prayojanAro koI kartA hovo joIe kema ke zrotra Adi indriyo sAdhano (karaNo) che, jema ke vAMsalo. "suthAra vAMsalA vaDe lAkaDuM kApe che" A vAkyamAM kApavArUpa kriyA thAya che. te kriyA vAMsalArUpa sAdhanathI thAya che. paraMtu jyAre suthAra vAMsalAne prayoje che tyAre ja vAMsalo lAkaDAne kApavAnI kriyAmAM pravRtta thAya che. tevI ja rIte "huM AMkha vaDe jouM chuM, kAna vaDe sAMbhaLuM chuM' A vAkyamAM jovA ane sAMbhaLavArUpa kriyAo thAya che. te kriyAo AMkha ane kAnarUpa sAdhano (karaNo) dvArA thAya che. paraMtu jyAre jonAro ane sAMbhaLanAro AMkha ane kAnane prere che arthAt prayoje che tyAre ja AMkha ane kAna jovA ane sAMbhaLavAnI kriyAmAM pravRtta thAya che. Ama IndriyorUpI sAdhanone padArthone jovAsAMbhaLavAmAM preranAra AtmA che. (3) A zarIrane banAvanAro koI che kema ke zarIrano amuka ja nizcita AkAra che ane tene Adi che arthAta te anAdi nathI, jema ke amuka nizcita AkAra dharAvato amuka samaye utpanna thayelo ghaTa, jeno koI banAvanAra nathI hoto te amuka nizcita AkAre utpanna thatuM nathI, jema ke aniyata AkAramAM utpanna thatAM vAdaLo. jo ke meruparvata Adino amuka nizcita AkAra hovA chatAM teo anAdi che eTale temano banAvanAro koI nathI. tethI meruparvata Adi sAthe vyabhicAranA vAraNa mATe "AdimAnuM" vizeSaNa hetune lagAvavAmAM Avela che. AdimAnuM ane niyata AkAravALA zarIrane banAvanAro je che te ja AtmA che. (4) indriyono koI adhiSThAtA arthAt prayoktA svAmI che kema ke Indriyo karaNarUpa arthAt sAdhanarUpa che.jema daMDa, cAkaDo Adi ghaDo banAvavAnAM sAdhanono adhiSThAtA arthAt prayoktA kuMbhAra che tema je A indriyarUpa sAdhanono prayoktA che te ja AtmA che. (5) A zarIrano koI bhoktA che kema te bhogya che. jema taiyAra karavAmAM AvelA

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326 tarkarahasyadIpikA bhojanano koI bhoktA hoya che tema A bhogya zarIrane bhogavanAra, A zarIrano bhoktA je koI che te ja AtmA che. 127. atha sAdhyavilAyatvaritA te hetavaH | tathati ghaTAdInAM karnAdirUpAH kumbhakArAdayo mUrtI anityAdisvabhAvAzca dRSTA iti| ato jIvo'pyevaMvidha eva siddhayati / etadviparItazca jIva iSTa iti| ataH sAdhyaviruddhasAdhakatvAdviruddhatvaM hetUnAmiti cet na, yataH khalu saMsAriNo jIvasyASTakarmapudgalaveSTitatvena sazarIratvAt kathaMcinmUtatvAnnAyaM toSaH | 127. zaMkA- tame jainoe upara Apela pAMce hetuo viruddha che kema ke sAdhyathI viruddha siddha kare che. tame temanA dvArA amUrta AtmA siddha karavA iccho cho paraMtu dRSTAntarUpe upasthita karavAmAM AvelA rathacAlaka, kuMbhAra Adi prayoktA yA kartA to mUrti che, tethI teo to potAnA jevA mUrti AtmAnI ja siddhi kare. ghaDA Adine banAvanAra kuMbhAra Adi to mUrta ane anitya che, tethI temanI sAthenI samAnatAthI to jIva (AtmA) paNa mUrti ane anitya ja siddha thAya jyAre tame jaino to jIvane amUrta ane nitya mAno cho. tethI A badhA hetuo tamArA ISTa sAdhyathI viruddha evA sAdhyane siddha karatA hovAthI viruddha hetvAbhAso che. jainono uttara- A zaMkA ucita nathI. jo ke AtmA svabhAvathI amUrti che tema chatAM A saMsArI jIva anAdi kALathI ATha prakAranA karmapudgalothI baddha che, tenI cAre tarapha karmayugalono eka bhAre moTo piMDa, jene kArmaNazarIra kahe che te, lAgelo che ane A kArmaNazarIra sadA sAthe rahetuM hovAnA kAraNe svabhAvathI amUrta AtmA paNa kathaMcit mUrti banI gayo che. tethI uparyukta pAMca hetuothI saMsArI AtmA mUrta paNa siddha thAya to temAM koI doSa nathI, hAni nathI. ame tene karmabandhanA kAraNe zarIra ane mUrta paNa mAnIe chIe. (128. tathA pavijJAna vizrata kuLavI, rUpavit aa tathA jJAnasukhAdikamupAdAnakAraNapUrvakaM kAryatvAt, ghaTAdivat / na ca zarIre tadAzritatvasya tadupAdAnatvasya ceSTatvAt siddhasAdhanamityabhidhAtavyam / tatra tadAzritatvatadupAdAnatvayoH prAk prativyUDhatvAt / tathA pratipakSavAnayam ajIvazabdaH, vyutpattimacchuddhapadapratiSedhAt / yatra vyutpattimataH zuddhapadasya pratiSedho dRzyate sa pratipakSavAn yathA aghaTo ghaTapratipakSavAn / atra hi

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327 jainamata aghaTaprayoge zuddhasya vyutpattimatazca padasya pratiSedhaH / ato'vazyaM ghaTalakSaNena pratipakSeNa bhAvyam / yastu na pratipakSavAn, na tatra vyutpattimataH zuddhapadasya pratiSedhaH, yathA akharaviSANazabda aDittha iti vA / akharaviSANamityatra kharaviSANalakSaNasyAzuddhamya sAmAsikasya padasya niSedhaH / atra vyutpattimattve satyapi zuddhapadatvAbhAvAd vipakSo nAsti, aDittha ityatra tu vyutpattimattvAbhAvAt satyapi zuddhapadatve nAvazyaM DitthalakSaNaH kazcitpadArtho jIvavadvipakSabhUto'stIti / 128. (6) rUpajJAna, rasajJAna Adi aneka prakAranAM jJAna koI AzrayabhUta dravyamAM rahe che kema ke te guNo che, jema ke rUpa Adi. jima rUpa Adi guNo ghaDAne Azrita rahe che tema je dravyamAM jJAna Adi guNa rahe che te ja AtmA che. guNo nirAdhAra rahI zakatA nathI. tema jo koI ne koI Azraya hovo ja joIe.] (7) jJAna, sukha Adi kAryonuM koI ne koI upAdAnakAraNa avazya hovuM joIe kema ke teo kArya che, jema ke ghaTa. jema ghaDo kArya che eTale tenuM upAdAnakAraNa (je svayaM kAryarUpamAM pariNata thAya che te) mATIno piMDa che tema jJAna, sukha AdinuM je upAdAnakAraNa che, je svayaM jJAnI ane sukhI che te ja AtmA che. zaMkA- jJAna Adi guNono Azraya paNa zarIra che tathA temanuM upAdAnakAraNa paNa zarIra ja che. tethI tame ApelAM anumAnothI ame zarIranI siddhi mAnI laIzuM. A rIte siddhasAdhana - jene prativAdI svIkArato hoya te siddha vastune siddha karavI - hovAthI tamAruM anumAna nirarthaka che. jainono uttara- ame pahelAM ja zarIra jJAnAdi guNono Azraya che enuM ane zarIra jJAnAdi guNonuM kAraNa che enuM khaMDana karI ja dIdhuM che. tethI A anumAno vaDe zarIranI siddhi mAnI siddhasAdhanano doSa amane Apavo jarApaNa yogya nathI. tethI A anumAno vaDe jJAna Adi guNonA Azraya tathA upAdAnakAraNa AtmAnI ja siddhi thAya che.]. (8) ajIvano pratipakSI (virodhI) jIva avazya che kema ke te bIva: manIvaH (je jIva nathI te ajIva)' A niSedhavAcI "ajIva' zabdamAM vyutpattisiddha (vyAkaraNanA niyama anusAra prakRti-pratyayathI banelA gavatIti nIvaDa) tathA zuddha akhaMDa "jIva' padano niSedha karavAmAM Avyo che. je niSedhAtmaka zabdamAM vyutpattivALA zuddha padano niSedha hoya teno pratipakSI avazya hoya che. udAharaNArtha, niSedhAtmaka "aghaTa'

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328 tarkarahasyadIpikA zabdano pratipakSI ghaTa avazya hoya che ja. A "aghaTa' zabdamAM vyutpattivALA zuddha ghaTa' padano "ra paTaH maTi (ja ghaTa nathI te adhaTa)' rUpe niSedha karavAmAM Avyo che eTale aghaTano pratipakSI (virodhI) ghaTa avara hovAno ja. jo niSedhAtmaka zabdano pratipakSI artha na hoya to samajavuM ke te niSedhAtmaka zabda vyutpattisiddha zabdano niSedha nathI karato ke zuddhapadano niSedha nathI karato paraMtu koI rUDha zabdano yA to be zabdothI banelA saMyukta zabdano niSedha kare che. udAharaNa tarIke, "akharaviSANa' zabda khara ane viSANa e be zabdothI banelA "kharaviSANa' A saMyukta yA azuddha zabdano niSedha kare che, eTale tenA pratipakSI kharaviSANane potAnuM vAstavika astitva nathI. tevI ja rIte "aDittha' zabda jo ke akhaMDa Ditya' padano niSedha kare che paraMtu "Dattha' pada vyutpattisiddha arthAt yaugika nathI paraMtu rUDha che. tethI "aDityanA pratipakSI DitvanuM hovuM Avazyaka nathI.paraMtu "ajIva' A niSedhavAcI zabda yaugika ane akhaMDa "jIva' padano niSedha kare che, eTale "ajIva'nA pratipakSI jIvanuM astitva avazya hovuM ja joIe. 129. tathA vazarIre svayaMvepratyakSamAtmAnuM sacitvI parazarIre sAmAnyatodRSTAnumAnena sAdhyate / yathA parazarIre'pyastyAtmA, iSTAniSTayoH pravRttinivRttidarzanAt, yathA svazarIre / dRzyete ca parazarIra iSTAniSTayoH pravRttinivRttI, tasmAttatsAtmakam, AtmAbhAve tayorabhAvAt, yathA ghaTe iti| etena yaduktam 'na sAmAnyatodRSTAnumAnAdapyAtmasiddhiH' ityAdi tadapyapAstaM draSTavyam / 129. (9) uparAMta, potAnA zarIramAM "huM sukhI chuM' evA AkAranA svasaMvedanapratyakSa dvArA AtmAno anubhava karIne, AtmAne siddha karIne bIjAnA zarIramAM paNa potAnA zarIranA dharmo samAna dharmo joIne sAmAnyatodaSTa anumAnathI AtmAne siddha karAya che. bIjAnA zarIramAM paNa AtmA che kema ke amArA zarIranI jema ja bIjAnA zarIramAM paNa iSTa padArthamAM pravRtti tathA aniSTa padArthathI nivRtti jaNAya che. jema amAruM zarIra sApa, kaMTaka Adi aniSTa hAnikara padArthothI bacavA mAge che tathA sarasa bhojana AdinI tarapha AkarSAya che tevI ja rIte bIjAnuM zarIra paNa evuM ja kare che. tethI mAnavuM joIe ke jema amArA zarIramAM AtmA che tema bIjAnA zarIramAM paNa AtmA che. jo zarIramAM AtmA na hoya to te zarIranuM aniSTa padArthothI dUra bhAgavuM ane iSTa padArthone AsaktipUrvaka vaLagavuM bane nahi. ghaDAmAM AtmA nathI, tethI tenA upara sApa caDe ke temAM dUdha bharI devAmAM Ave to paNa te to

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jainamata 329 temane tema ja rahe che, pravatti-nivRtti karato dekhAto nathI. tethI tame cArvAkoe pahelAM je kahyuM hatuM ke "sAmAnyatodaSTa anumAnathI AtmAnI siddhi thaI zakatI nathI te khaMDita thaI gayuM, kema ke potAnA ja zarIramAM joyelI pravRtti-nivRttino AtmA sAthe sAmAnyarUpe avinAbhAvasaMbaMdha grahaNa karIne ja bIjAnA zarIramAM AtmAnuM anumAna karavAmAM Ave che. A ja sAmAnyatodaSTa anumAna che. 130. tathA nAsti jIva iti yo'yaM jIvaniSedhadhvaniH sa jIvAstitvanAntarIyaka eva, niSedhazabdatvAt / yathA nAstyatra ghaTa iti zabdo'nyatra ghaTAstitvAvinAbhAvyeva / prayogazcAtra-iha yasya niSedhaH kriyate tatkvacidastyeva, yathA ghaTAdikam / niSidhyate ca bhavatA 'nAsti jIvaH' iti vcnaat| tasmAdastyevAsau / yacca sarvathA nAsti, tasya niSedho'pi na dRzyate, yathA paJcabhUtAtiriktaSaSThabhUtasyeti / nanvasato'pi kharaviSANAdeniSedhadarzanAdanaikAntiko'yaM heturiti cet, na; iha yatkimapi vastu niSidhyate, tasyAnyatra sata eva vivakSitasthAne saMyoga-samavAya-sAmAnya-vizeSa-lakSaNaM catuSTayameva niSidhyate, na tu sarvathA tadabhAvaH pratipAdyate / yathA nAsti gRhe devadatta ityAdiSu gRhadevadattAdInAM satAmeva saMyogamAtraM niSidhyate, na tu teSAM sarvathaivAstitvamapAkriyate / tathA nAsti kharaviSANamityAdiSu kharaviSANAdInAM satAmeva samavAyamAnaM nirAkriyate / tathA nAstyanyazcandramA ityAdiSu vidyamAnasyaiva candramaso'nyacandraniSedhAccandrasAmAnyamAnaM niSidhyate, na tu sarvathA candrAbhAvaH pratipAdyate / tathA na santi ghaTapramANAni muktAphalAnItyAdiSu ghaTapramANatAmAtrarUpo vizeSo muktAphalAnAM niSidhyate, na tu tadabhAvaH khyApyata iti / evaM nAstyAtmetyatrApi vidyamAnasyaivAtmano yatra kvacana yena kenacitsaha saMyogamAtrameva tvayA niSeddhavyaM, yathA nAstyAtmAsmin vapuSItyAdi, na tu sarvathAtmanaH satvamiti / ___130. (10) vajI, ' nA' mA 7vanA niSedhano vana astitva sAthe avinAbhAvasaMbaMdha che, A niSedha jIvanA astitva vinA thaI zakato nathI kema ke A niSedhAtmaka prayoga che. jema "ahIM ghaDo nathI" A ghaDAno niSedha bIjA sthAne ghaDAnA astitva vinA thaI zakato nathI tema jIvano niSedha paNa kyAMka ne kyAMka jIvanA astitvanI apekSA rAkhe che, te jIvanA astitva vinA thaI zakato nathI. anumAna prayoga A pramANe che - jeno niSedha karavAmAM Ave te kyAMka to vidyamAna hoya ja,

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330 tarkarahasyadIpikA jema ke ghaTa vagere. "jIva nathI' A rUpamAM tame cArvAko jIvano niSedha karo cho, tethI jIvanuM astitva kyAMka to avazya hovuM ja joIe. pratiSedha vidhipUrvaka ja thAya. je sarvathA na hoya teno niSedha paNa dekhAto nathI, jema ke pRthvI Adi pAMca bhUtothI atirikta chaThuM bhUta. [cArvAko kharekhara pAMca nahi paNa cAra ja bhUto mAne che.] zaMkA- araviSANa Adi sarvathA asat padArthono paNa niSedha thato dekhAya che, tethI jeno niSedha thato hoya tenuM astitva hovuM ja joIe e niyama khaMDita thato hoI tamAro hetu vyabhicArI che, anekAttika che. jaina uttara- A zaMkA khoTI che. je vastuno niSedha karavAmAM Avato hoya te vastu kyAMka to avazya vidyamAna hovI joIe. hA, jyAre vastuno niSedha karavAmAM Ave che tyAre kharekhara to vastunA saMyoga, samavAya, sAmAnya ke vizeSano arthAt A cArano niSedha karavAmAM Ave che, te vastunA sarvathA abhAvanuM pratipAdana karavAmAM AvatuM nathI. udAharaNo dvArA A vAta samajIe. "A gharamAM devadatta nathI' ityAdi prayogomAM devadatta mojUda che (arthAt jIve che) ane ghara paNa mojUda che. devadattanA ghara sAthenA saMyogano ja mAtra niSedha karavAmAM Avyo che. devadattano sarvathA niSedha to ahIM koI paNa rIte karI zakAya nahi. tevI ja rIte "kharaviSANa nathI" A prayogamAM gadheDuM paNa mojUda che ane ziMgaDuM paNa mojUda che, mAtra temanA samavAyasaMbaMdha'no ja niSedha ahIM vivakSita che arthAta "gadheDAmAM ziMgaDAno samavAyasaMbaMdha nathI. ahIM na to gadheDAno niSedha che ke na to ziMgaDAno kema ke banne mojUda che. bIjo candramA nathI' A prayogamAM mojUda candramAnA sAdazyano anyatra niSedha karavAmAM Avyo che arthAta A abhiprAya che-"A candramAnA samAna dharmavALo bIjo candramAM nathI' eTale ke candramAM aneka nathI kintu eka che. tethI ahIM candramAnA sarvathA abhAvanuM pratipAdana nathI. "motI ghaTaparimANa nathI" A prayogamAM na to motIno niSedha che ke na to ghaTaparimANano paraMtu motImAM ghaTaparimANano niSedha che je ghaTaparimANa ghaTano dharma che motIno dharma nathI. A ja rIte "AtmA nathI' enuM tAtparya e che ke kyAMka vidyamAna AtmAno koI khAsa zarIra Adi sAthe saMyoga nathI. jema "A zarIramAM AtmA nathI" ahIM prastuta zarIra ane AtmAnA kevaLa saMyogano ja niSedha che tema "AtmA nathI' A sAmAnya niSedhamAM paNa "AtmAno koI vastu sAthe saMyoga nathI' e jAtano mAtra saMyogano ja niSedha samajavo joIe, AtmAno sarvathA niSedha na samajavo joIe. 131. matrAdi -nanu caDhi yanniSidhyate tata, tarda mama trilokezvaratApyastu, yuSmadAdibhirniSidhyamAnatvAt / tathA caturNA saMyogA

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jainamata 331 dipratiSedhAnAM paJcamo'pi pratiSedhaprakAro'sti tvayaiva niSidhyamAnatvAt / _131. ahIM koI zaMkA kare che- jo jeno niSedha karAto hoya tenuM astitva avazya hoya ja to tame jaino mane traNa lokano Izvara nathI mAnatA arthAt mArI trilokezvaratAno niSedha karo cho eTale mArI trilokezvaratAno paNa sadUbhAva hovo joIe. tevI ja rIte tame jainoe tamArA niSedhanA prakaraNamAM saMyoga Adi niSedhanA cAra prakArothI atirikta pAMcama prakArano niSedha karyo che, eTale niSedhanA pAMcamA prakAranuM astitva hovuM joIe. 132. tayuma, trisnokrezvaratAvizeSamAtra mavati niSi yathA vadaprmaanntvN muktAnAM na tu sarvathezvaratA, svaziSyAdIzvaratAyAstavApi vidyamAnatvAt / tathA pratiSedhasyApi paJcasaMkhyAviziSTatvamavidyamAnameva nivAryate na tu sarvathA pratiSedhasyAbhAvacatuHsaMkhyAviziSTasya sadbhAvAt / 132. jainono uttara- A zaMkA yogya nathI. jema motImAM ghaTanA parimANano niSedha karAya che tema trilokezvaratA nAmanA vizeSa dharmano, je vizeSa dharma tIrthaMkaramAM prasiddha che teno, tamArAmAM niSedha karAya che, trilokezvaratAno sarvathA niSedha karAto nathI. tamArI prabhutA paNa tamArA ziSyo para che ja, teno koI sarvathA niSedha karatuM nathI. tevI ja rIte niSedhanA prakAromAM pAMcanI saMkhyAno niSedha karAya che, niSedhanA prakArono abhAva karAto nathI. niSedhanA cAra prakAro to che ja, temanAmAM pAMcamo prakAra nathI eTalo ja artha niSedhano che. niSedha paNa che ane pAMcanI saMkhyA paNa che paraMtu niSedha ane pAMcanI saMkhyA banneno paraspara vizeSaNavizeSyabhAva nathI. i33. nanuM sarvamadhyasaMvardhvamidam ! tathati-trinozvaratve vidrasdev niSidhyate, pratiSedhasyApi paJcasaMkhyAviziSTatvamapyavidyamAnameva nivAryate / tathA saMyogasamavAyasAmAnyavizeSANAmapi gRhadevadattakharaviSANAdiSvasatAmeva pratiSedha iti / ato yanniSidhyate tadastyevetyetatkathaM na plavata iti / 133. zaMkA- tamArI jainonI upara kahelI badhI vAto asaMgata che. mArI trilokezvaratAnuM jagatamAM kyAMya paNa astitva nathI, te sarvathA asat che chatAM teno niSedha karAya che. niSedhanA cAra prakAranI bAbatamAM paNa niSedhano pAMcamo prakAra kyAMya paNa nathI, te paNa sarvathA asat che. Ama niSedhanuM paMcasaMkhyAviziSTatva sarvathA asat che ane chatAM teno niSedha karAya che. tethI jyAre A sarvathA asat padArthono niSedha

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332 tarkarahasyadIpikA karAya che tyAre vidyamAna padArthono ja niSedha karI zakAya" e tamAro niyama kyAM rahyo? tevI ja rIte ghara ane devadattano saMyoga, khara ane viSANano samavAya, caMdramAM candratva sAmAnya ane motImAM ghaTapramANatArUpa vizeSa (vizeSa dharma) sarvathA asata che tema chatAM temano niSedha karAya che. tethI "jeno niSedha karAya che tenuM astitva hoya che ja' A niyama tUTI jAya che, eTale tene doSayukta kema na mAnavo? _134. mAtra vyakti-vattAhInAM saMyoi viSyavAsanto niSidhyante / arthAntare tu teSAM te santyeva / tathAhi- gRheNaiva saha devadattasya saMyogo na vidyate arthAntareNa tvArAmAdinA vartata eva / gRhasyApi devadattena saha saMyogo nAsti, khaTvAdinA tu vidyata eva / evaM viSANasyApi khara eva samavAyaH nAsti, gavAdAvastyeva / sAmAnyamapi dvitIyacandrAbhAvAccandra eva nAsti, arthAntare tu ghaTAdAvastyeva / ghaTapramANatvamapi muktAsu nAsti, anyatra vidyata eva / trilokezvaratApi bhavata eva nAsti, tiirthNkraadaavstyev| paJcasaMkhyAviziSTatvamapi pratiSedhaprakAreSu nAsti, anuttaravimAnAdAvastyevetyanayA vivakSayA brUmaH yaniSidhyate tatsAmAnyena vidyata eva / na tvevaM pratijAnImahe yadyatra niSidhyate tattatraivAstIti yena vyabhicAra: syAt, evaM sata eva jIvasya yatra kvApi niSedhaH syAnna punaH sarvatreti / - 134. jaino A zaMkAno ame nIce pramANe uttara ApIe chIe e vAta barAbara che ke devadatta Adino saMyoga Adi ghara Adi sAthe nathI tema chatAM temano niSedha karAya che. paraMtu ahIM dhyAnamAM rAkhavuM joIe ke devadatta Adino saMyoga Adi bIjA padArtho sAthe che ja, eTale teo sarvathA asata nathI. devadattano saMyoga ghara sAthe nathI e sAcuM paraMtu teno saMyoga udyAna Adi sAthe to che. gharano tenI sAthe saMyoga nathI paraMtu khATa Adi sAthe to che. devadatta ghara bahAra khATa para beTho che ke udyAnamAM beTho che. te samaye devadatta gharamAM nathI' evo prayoga karavAmAM Ave che. tevI ja rIte ziMgaDAno gadheDAmAM samavAya nathI e sAcuM paraMtu ziMgaDAno gAya AdimAM to samavAya che ja. sAmAnya paNa bIjo candra na hovAthI candramAM nathI e sAcuM paNa ghaDA Adi padArthomAM to sAmAnya che ja. motImAM ghaTaparimANa nathI e sAcuM paraMtu taDabUca AdimAM to te hoya che. trilokezvaratA paNa tamArAmAM ja nathI paraMtu tIrthaMkara AdimAM te hoya che ja. pratiSadhanA prakAromAM pAMcanI saMkhyA nathI paraMtu svarganA anuttara vimAno vageremAM to pAMcanI saMkhyA che. anuttara vimAno pAMca che - vijaya, vaijayanta, jayanta, aparAjita ane sarvArthasiddha.]. A abhiprAyathI ame kahyuM hatuM

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jenAmata 333 ke "jeno niSedha karAya che te sAmAnyarUpe kyAMka ne kyAMka hoya che ja." ame e to kahetA ja nathI ke "jeno jayAM niSedha karavAmAM Ave che tenuM tyAM astitva hoya che'. jo ame Avo niyama karyo hota to temAM avazya dUSaNa Ave. tethI sAmAnyapaNe kyAMka ne kyAMka vidyamAna jIvano koI vizeSa zarIra AdimAM niSedha karavAmAM Ave che paNa sarvatra niSedha karavAmAM Avato nathI. Ama jIvano niSedha ja jIvanuM astitva siddha kare che. 135. tathati teiiri mAtmA pipi tadupathArthaanusmrnnaat, paJcavAtAyanopalabdhArthAnusmartRdevadattavat, iti siddhamanumAnagrAhya Atmeti / 135. (11) zarIra ane indriyathI atirikta AtmA che kema ke indriyono vyApAra aTakI jAya che ke indriyano nAza thaI jAya che tyAre paNa pahelAM indriyo dvArA jANelA padArthonuM smaraNa thAya che. jema devadattane makAnanI pAMca bArIomAMthI joyelA padArthonuM bArIo baMdha karI dIdhA pachI barAbara smaraNa thAya che tevI rIte jJAnanI A indriyorUpI bArIo baMdha thaI javA chatAM pUrve te indriyo dvArA jJAta padArthonuM smaraNa karanAro koI AtmA che ja je A indriyorUpI bArIothI atirikta svatantra astitva dharAve che. Ama AtmA anumAnagrAhya che e sAbita thayuM. 136. manumAnAive di siddha tarpItatvenApopamanAthapattigraahytaapi siddhaa| 136. A pramANe upara ApelAM anumAna vaDe AtmAnI siddhi sArI rIte karI dIdhI hoI Agama, upamAna ane arthapatti dvArA paNa AtmAnI siddhi mAnI levI joIe kema ke Agama Adi eka rIte to anumAnanA ja prakAro che. vaiizeSiko ane bauddho te badhAMno anumAnamAM ja samAveza kare che.] 137. ziva, "praHTTIjhumAra' rUtyAdri vyavAdri, tapa madirApramAdivilasitasodaram; yato himavatpalaparimANAdInAM pizAcAdInAM ca pramANapaJcakAbhAve'pi vidyamAnatvAditi, ato yatra pramANapaJcakAbhAvastadasadevetyanaikAntikam iti siddhaH pratyakSAdipramANagrAhya AtmA / 137. tame cAvakoe pahelAM AtmAne pAMca pramANono aviSaya kahIne abhAvapramANano viSaya darzAvyo che. te tamArI vAta to madirAnA nazAmAM cakacUra zarAbInI vAta jevI che. himAlayanuM vajana keTalI rahI che, pizAcano AkAra kevo che, temane ApaNA pAMce pramANo grahaNa karatA nathI, jANatA nathI tema chatAM vidyamAna

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334 tarkarahasyadIpikA che, temano abhAva nathI. himAlayanuM vajana ratIonA hisAbe chevaTe kaMIka to haze ja, pizAca Adino AkAra paNa koI ne koI jAtano to haze ja. tethI je vastumAM pAca pramANono vyApAra asaMbhava hoya te vastuno abhAva hoya ja evuM mAnI zakAtuM nathI. Ama vastuno abhAva sAdhavA ApavAmAM Avato hetu kema ke pramANapaMcakano abhAva che' vyabhicArI che, tethI te vastuno abhAva siddha karavAmAM koI paNa rIte samartha nathI. eTale pratyakSa Adi pramANothI AtmA nibaMdhapaNe siddha thaI jAya che. 138. ra = vivRttimAna patnothI ! tatra vAsumAnadhitatdhrjaatbaalksyaadystnyaabhilaassH pUrvAbhilASapUrvakaH, abhilASatvAt, dvitIyadinAdyastanAbhilASavat / tadidamanumAnamAdyastanAbhilASasyAbhilASAntarapUrvakatvamanumApayadarthApattyA paralokagAminaM jIvamAkSipati, tajjanmanyabhilASAntarAbhAvAditi sthitam / 138. AtmA parivartanazIla che. te aneka manuSya, pazu Adi yoniomAM jAya che, A deha choDI paralokamAM bIjo deha dhAraNa kare che. paralokane siddha karavuM anumAna A pramANe - tAjA janmelA navajAta zizune stanapAna karavAnI icchA thAya che, te pahelAM karelA stanapAnanI icchApUrvaka hoya che kema ke te icchA che. jevI rIte te zizune bIjA divase thatI stanapAnanI icchA pahelA dinanI IcchAthI utpanna thaI che tevI ja rIte navajAta zizunI sarvaprathama icchAnI utpatti paNa tenA pahelAMnI icchAthI mAnavI joIe. Ama AjanI stanapAnanI icchAnI utpatti pUrva icchApUrvaka joIne sauprathama thanArI navajAta zizunI icchAne paNa pUrva icchApUrvaka mAnavI joIe. have vicAro ke navajAta zizu nava mahinA mAtAnA peTamAM acetanavatuM rahyuM hatuM, te samaye to tene stanapAnanI icchA thaI zakatI nathI. tethI garbhamAM AvatAM pahelAM pUrvajanmamAM thayelI stanapAnanI icchA navajAta zizumAM sauprathama stanapAnanI icchAne utpanna kare che ema mAnavuM tarkasaMgata che kema ke te navajAta zizune vartamAna janmamAM thatI sauprathama stanapAnaicchAnI janaka stanapAnaicchA vartamAna janmamAM to saMbhavatI ja nathI ane garbhAvasthAmAM to acetanavatuM tene stanapAnanI icchA kyAMthI hoI zake? tethI pUrvajanma mAnyA vinA navajAta zizunI sauprathama stanapAnanI icchA ghaTatI nathI eTale arthApattithI pUrvajanma siddha thAya che ane pUrvajanma siddha thatAM jIva paralokagAmI e ApoApa siddha thaI jAya che. nivajAta zizu sauprathama stana jue che, tene jotAM ja stananI sudhAnivArakatA ane sukhasAdhanatAno tene pahelAM je anubhava thayelo tenuM te smaraNa kare che ane nizcaya kare che ke A stana pahelAM anubhavela stana

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jainamata 33pa jevuM ja sudhAnivAraka ane sukhasAdhana hovuM joIe, pariNAme te stanapAna karavA lAgI jAya che. mRta pUrvAnubhava vartamAna janmamAM to tene thayo nathI, eTale mAnavuM paDe che ke te tene pUrvajanmamAM ja thayo hovo joIe. Ama pUrvajanma siddha thAya che.] navajAta zizunA mukha upara hAsya dekhIne samajI zakAya ke tane harSa thayo che. tenA zarIre kaMpa dekhI samajI zakAya ke tene bhaya thayo che. ane tenuM rudana sAMbhaLIne samajI zakAya che ke tene zoka thayo che. harSa, bhaya ane zoka vinA hAsya, kaMpa ane rudana utpanna thAya nahi. kAraNa vinA kArya utpanna thAya nahi. eTale kArya dvArA kAraNanuM anumAna thAya che. hAsya vagere kArya che ane harSa vagere temanAM kAraNo che. tethI navajAta zizunA sauprathama hAsya uparathI harSanuM, kaMpa uparathI bhayanuM ane rudana uparathI zokanuM anumAna thAya che. ISTa viSayanI prApti thatAM je sukha janme che tene harSa kahevAmAM Ave che ane ISTa viSayanI aprAptinA kAraNe ke viyoganA kAraNe je duHkha janme che tene zoka kahevAmAM Ave che. viSayane ApaNe ISTa tyAre ja gaNIe chIe jyAre ApaNane smaraNa thAya ke tajjAtIya viSaye pahelAM ApaNane sukhAnubhava karAvelo. Ama vartamAna viSaya ISTa che evuM bhAna to ja zakya bane jo tajajAtIya viSayano pUrvAnubhava thayo hoya, te anubhavanA saMskAro paDyA hoya, te saMskAro vartamAna viSaya upasthita thatAM jAgRta thayA hoya ane pariNAme smaraNa thayuM hoya ke vartamAna viSayanI jAtinA viSaye mane pahelAM sukhAnubhava karAvelo. navajAta zizu amukane ISTa kevI rIte gaNI zake? A janmamAM tajjAtIya viSayano pahelAM tene kadIya anubhava thayo na hoI, te anubhavanA tevA saMskAro paDyA nathI, tethI tevA prakAranI smRti janmI zake nahi. eTale avazya svIkAravuM joIe ke navajAta zizunA te AtmAe tajjAtIya viSayano pUrvajanmamAM sukhada anubhava karyo hato, tethI te AtmAmAM A janmamAM tenA saMskAra che, te saMskAra pUrvAnubhUta jAtino viSaya upasthita thatAM jAgRta thaI smRti utpanna kare che ke vartamAna jAtinA viSaye pahelAM mane sukhakara anubhava karAvyo hato, pariNAme pUrvAnubhUta viSayanI jAtinA upasthita thayelA viSayane joI te sukhakara che ema jANe che, tene prApta karI harSa pAme che, ane prApta na thAya to duHkhayA zoka pAme che. A uparathI puravAra thAya che ke navajAta zizuno AtmA vartamAna janma pahelAM paNa vidyamAna hato, tene pUrvajanma hato. pUrvAgatamRtyunundhAt nAtI samaya saMpratipaH nyAyasUtra, 3.1.19] 139. tathA TanityatANAno ra , to yathAvidhaH pUrvadshaayaamaatmaa tathAvidha eva cejjJAnotpattisamaye'pi bhavet, tadA prAgiva

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336 tarkarahasyadIpikA kathameSa padArthaparicchedakaH syAt ? pratiniyatasvarUpA'pracyutirUpatvAt kauTasthyasya / padArthaparicchede tu prAgapramAtuH pramAtRrUpatayA pariNAmAt kutaH kauTasthyamiti ? - 139. tathA AtmAmAM kUTasthanityatA paNa ghaTatI nathI. AtmAne kUTasthanitya - Atmattika aparivartanazIla, jevo ne tevo ja, sadA eka rUpamAM ja rahenAro - mAnavo paNa tarka ane anubhavanI viruddha che kema ke jo AtmA jevo pahelAM hato tevo ja raheto hoya, temAM kaMI paNa parivartana na thatuM hoya, to jJAna utpanna thavA chatAM paNa te pahelAMnI jema mUrakha ne mUrakha ja rahe - tenAmAM potAnI mUrkhatA choDI jJAnI banavAnI guMjAza ja nathI, tethI te padArthonuM jJAna kevI rIte karaze? zakya ja nathI. jo AtmA jJAna utpanna thatAM potAnI pahelAMnI ajJAnadazA yA mUrkhatA choDIne padArthonA svarUpane yathAvata jANIne jJAnI banI jato hoya to tenAmAM bahu moTuM parivartana thaI gayuM gaNAya. phUTasthanityamAM to na koI pahelAMno svabhAva nAza pAme che ke na koI navo svabhAva utpanna thAya che, te to sadA eka ne eka svabhAvavALo ja rahe che. te jo mUrkha che to sadA mUrkha ja ane jo vidvAna che to sadA vidvAna ja rahe che, te mUrkhamAMthI vidvAna haragija banI zakato nathI. 140. tathA sAMrAma matavistRtvamadhyayum tathAtti mAtmA, svakarmaphalabhoktRtvAt, yaH svakarmaphalabhoktA sa kartApi dRSTaH yathA kRSIbalaH / tathA sAMkhyakalpitaH puruSo vastu na bhavati akartRtvAt, khapuSpavat / 140. sAMkhyo AtmAne kartA mAnatA nathI. temanA matamAM kAma karavuM e to prakRtinuM kAma che, puruSa to kevaLa ArAma karavA mATe arthAt bhogane mATe ja che ane te paNa bicArI prakRti para dayA khAIne upacArathI ja bhoktA bane che.]. temanI A mAnyatA ayogya che, tarkazUnya che. AtmA kharekhara karmono kartA che kema ke te te karmonAM phaLane bhogave che. je potAnAM karmonuM phaLa bhogave che te te karmono kartA paNa hoya che, jema ke pote khetI karI pakavelA pAkane bhogavanAro kheDUta. jo sAMkhyo puruSane kartA nathI mAnatA to temano puruSa sat vastu ja nahi bane. sAMkhya dvArA manAyelo puruSa vastusatu nathI kema ke te akartA che, kaMI ja karato nathI, jema ke AkAzakusuma. 141. triItmA momyite a munitri roti, vA ! yadi karoti tadAparAbhiH kriyAbhiH kimaparAddham ? atha bhujikriyAmapi na

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jainamata 337 karoti; tarhi kathaM bhokteti cintyam / prayogazcAtra-saMsAryAtmA bhoktA na bhavati, akartRtvAt, muktAtmavat / akartRbhoktRtvAbhyupagame ca kRtanAzAkRtAbhyAgamAdidoSaprasaGgaH / prakRtyA kRtaM karma, na ca tasyAH phalenAbhisambandha iti kRtanAzaH / AtmanA ca tanna kRtam, atha ca tatphalenAbhisaMbandha ityakRtAgama ityAtmanaH kartRtvamaGgIkartavyam / 141. tame sAMkhyo AtmAne bhoktA mAno cho. bhoktAno artha che bhogakriyAne karanAra kartA. have tame ja kaho ke tamAro puraSa bhogakriyAne kare che ke nahi ? jo bhogakriyA karIne te bhoktA banato hoya to anya kriyAoe zo aparAdha karyo che ke jethI temane puruSa karato nathI? jevI rIte te bhogakriyA kare che tevI ja rIte anya kriyAone karIne teNe sAcA kartA banavuM joIe. jo tame kaho ke te puruSa to bhogakriyA paNa nathI karato to pachI tene "bhoktA' kevI rIte kahI zakAya.' je bhogakriyA kare che te ja bhoktA kahevAya che. anumAnaprayoga-saMsArI AtmA bhoktA banI zakato nathI kema ke te bhogakriyA karato nathI, jema ke mukta AtmA. akartAne bhoktA mAnavAmAM to "kare koI ane bhogave koI vALI vAta thaI. temAM to kRtanAza ane akRtAbhyAgama nAmanA be moTA doSa Avaze. bicArI prakRtie to kArya karyuM paNa tene tenuM phaLa na maLyuM, te bhogavanArI na banI. A ja kRtanAza che. UlaTuM, AtmAe to kaMI paNa karyuM nathI paNa tene phaLa maLyuM, te bhoktA banyo. A ja akRtAbhyAgama arthAta akRtanI prApti che. "kare koI ane bhogave koI e dUSaNathI bacavA mATe bhogavanAra AtmAne kartA mAnavo ja joIe. prakRti to acetana che, eTale ene bhogavanArI mAnavI yogya nathI. jo prakRti ja bhogavanArI banI jAya to puruSa to tadana nirarthaka ja banI jAya.] 142. tathA navasvarUpamadhyAtmano na ghaTate, tavIthAnumAnasaddhAvaat / tathAhi-anupayogasvabhAva AtmA nArthaparicchedakartA, acetanatvAt gaganavat / atha cetanAsamavAyAt paricchinattIti cet tarhi yathAtmanazcetanAsamavAyAt jJAtRtvaM tathA ghaTasyApi jJAtRtvaprasaGgaH, samavAyasya nityasyaikasya vyApinaH sarvatrApyavizeSAdityatra bahuvaktavyam tattu nocyate, granthagauravabhAyat / tatazcAtmanaH padArthaparicchedakatvamaGgIkurvANaizcaitanyasvarUpatApyasya gale pAdikAnyAyena pratipattavyeti sthitaM caitanyalakSaNo jIva iti / . 142. [sAMkhyonA mate prakRti jJAtA che, puruSa jJAtA nathI. nyAyavaiziSakonA mate

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338 tarkarahasyadIpikA jJAna AtmAno vizeSa guNa che. zarIrasaMyogasApekSa AtmamanaH saMyogathI utpanna thaI AtmAmAM samavAyasaMbaMdhathI rahetA viSayaprakAzaka guNane jJAna kahevAmAM Ave che. temanA mate dravya ane guNano atyaMta bheda hoI AtmA ane jJAnamAM atyaMta bheda che paNa te be samavAyasaMbaMdhathI joDAyelA che. jJAnaguNa yavAdravyabhAvI nathI kAraNa ke muktiavasthAmAM AtmA jJAnazUnya hoya che. tenuM kAraNa e ke mukta zarIrarahita hoya che ane tene mana paNa hotuM nathI. tevI ja rIte jJAnaguNa avyApyavRtti che. saMsArImukta badhA AtmAo vibhu che. mukta vibhu AtmAo to jJAnazUnya ja hoya che. paraMtu saMsArI AtmAo vibhu hovA chatAM jJAna to sAtmaka zarIramAM ja rahe che, zarIra bahAranA AtmAmAM hotuM nathI arthAt AtmAno te bhAga jJAnazUnya hoya che. bIjI rIte kahIe to jJAna zarIrAvacchinna AtmAmAM ja hoya che, zarIrathI anacchinna AtmA jJAnazUnya hoya che. koIne prazna thAya ke jo jJAna AtmAmAM sadAkALa na rahetuM hoya ane AtmAne vyApIne na rahetuM hoya to tene AtmAno vizeSaguNa kema gaNAya? tene AtmAno vizeSaguNa e arthamAM kahevAya che ke te AtmA sivAya bIjA koI dravyamAM rahetuM nathI. zarIrasaMyoga ane AtmamanaHsaMyoganA nimittathI jJAna AtmAmAM utpanna thAya che ane zarIra ane mana chUTI jatAM jJAna AtmAmAM utpanna thatuM nathI, AtmA jJAnazUnya banI jAya che - A uparathI ema na kahI zakAya ke jJAna AtmAno aupAdhika guNa che ? nA, A uparathI to eTaluM ja kahevAya ke jJAna AtmAno svAbhAvika guNa nathI. jo tene AtmAno aupAdhika guNa mAnavAmAM Ave to teno evo paNa artha thAya ke te AtmAno potAno guNa nathI paraMtu upAdhirUpa bIjA dravyano guNa che ane te upAdhirUpa bIjA dravyano guNa AtmA u52 game te kA2Ne AropAyo che. udAharaNArtha, darpaNa AgaLa mukelA lAla jAsUdanA phUlanA kAraNe darpaNa lAla lAge che paNa darpaNa kharekhara lAla nathI. ahIM darpaNano lAla raMga aupAdhika kahevAya che. 'aupAdhika guNa' ga'no Avo artha thato hoI jJAnane AtmAno aupAdhika guNa na gaNI zakAya, te AtmAno svakIya guNa che - bhale te svAbhAvika na hoya. ahIM nyAyavaizeSika mAnyatAnI samajUtI pUrI thaI. have guNaratnasUri temanuM je khaMDana kare che te joIe.] AtmAne jaDa arthAt jJAnazUnya gaNavo paNa ucita nathI kema ke AtmAnI jJAnazUnyatAnA bAdhaka anumAno mojUda che. AtmAne jJAnI siddha karanArA anumAno jaNAvIe chIe. te A pramANe che -- jJAnazUnya AtmA padArthone jANI zakato nathI kema ke te AkAza jevo acetana che. cetanAnA samavAyathI AtmAne cetana arthAt jJAnavALo mAnavo paNa ucita nathI kemake samavAyasaMbaMdha nitya,vyApI tathA eka hoI

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jainamata 339 jema acetana AtmA cetanAnA samavAyathI cetana banI jAya che ane jagatanA padArthone jANanAro jJAtA kahevAya che tema acetana ghaTa paNa cetanAnA samavAyathI cetana banIne jJAtA kahevaDAvavA lAgaze. 'AtmAmAM ja jJAnano samavAya che, ghaTAdimAM nathI' A niyama to tyAre ja banI zake jo AtmAne jJAnasvabhAva mAnavAmAM Ave. A viSayane kaMIka vistArathI carcavo hato paraMtu granthanuM kada vadhI javAno Dara lAge che eTale ATaluM ja pUratuM che. Ama AtmAne padArthone jANavAvALo mAnavo hoya to tene jJAnasvabhAvavALo ja mAnavo joIe. padArthone jANavAvALA AtmAnI jJAnasvabhAvatAno to Dhola pITavo joIe. vinA jJAnasvabhAva te padArthone jANanAro banI zakato ja nathI. ATalA vivecanathI e nirvivAda siddha thaI jAya che ke AtmA svatantra tattva che tathA te jJAnasvabhAva che. 143. jIvazca pRthivyaptejovAyuvanaspatidvitricatuHpaJcendriyabhedAnna vaividyaH / - 143. [jIvanA mukhya be bheda che - saMsArI ane mukta.] saMsArI jIvanA nava bheda che - pRthvI (pRthvIkAya), jala(jalakAya), agni (agnikAya), vAyu (vAyukAya), vanaspati (vanaspatikAya), dvIndriya, trIndriya, caturindriya ane paMcendriya. [pRthvIkAya, jalakAya, agnikAya, vAyukAya ane vanaspatikAya jIvone eka ja indriya hoya che ane te indriya sparzanendriya ja hoya che, bIjI koI nahi. tethI A pAMca prakAranA jIvone ekendriya jIvo kahe che. dvIndriya jIvone sparzanendriya ane rasanendriya A ja be indriyo hoya che. trIndriya jIvone sparzana, rasana ane prANa A ja traNa indriyo hoya che; caturindriya jIvone sparzana, rasana, prANa ane cakSu A ja cAra indriyo hoya che ane paMcendriya jIvone upara kahelI cAra ane pAMcamI zrotrendriya ema pAMce indriyo hoya che. kRmi, zaMkha, zukti, lUkA Adi dvIndriya jIvo che. kIDI, kuMthu, kAnakhajUro, udhaI Adi trIndriya jIvo che. bhramara, makSikA, DAMsa, vIMchI, karoLiyo Adi caturindriya jIvo che. mAchalI, uraga, bhujaga, pazu, pakSI Adi tiryaMco ane badhA manuSyo, devo tathA nArako paMcendriya jIvo che. vaLI, ekendriya jIvo sthAvara che jyAre bAkInA jIvo trasa che.] 144. nanu bhavatu jIvalakSaNopetatvAdddvIndiyAdInAM jIvatvaM pRthivyAdInAM tu jIvatvaM kathaM zraddheyaM vyaktatalliGgasyAnupalabdheriti cet ? satyam; yadyapi teSu vyaktaM jIvaliGgaM nopalabhyate, tathApyavyaktaM tatsamupalabhyata ev| yathA hRtpUravyatimizramadirApAnAdibhirmUcchitAnAM vyaktaliGgAbhAve'pi

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tarkarahasyadIpikA sajIvatvamavyaktaliGgairvyavahniyate, evaM pRthivyAdInAmapi sajIvatvaM vyavahara 340 jhIyam / 144. zaMkA-- halana-calana karatA kIDA-makoDA vagerene arthAt dvIndriya vagerene to jIva kahevAnI vAta samajAya che paNa A ajIva jaDa pRthvI vagerene paNa jIva kahevA e ajaba lAge che. emanAmAM koI paNa evAM spaSTa lakSaNo arthAt cihno dekhAtAM nathI ke jemanA AdhAre emane jIva mAnI zakAya. jaina uttara- tamArI vAta sAcI che. pRthvI Adi jIva hovAnAM lakSaNo spaSTa jaNAtAM nathI paraMtu aspaSTapaNe to temanAmAM paNa jIvanAM prAyaH badhAM lakSaNo vidyamAna che je temane paNa jIva siddha kare che. lakSaNo arthAt cihno aspaSTa hovAthI jIva nathI ema to na kahI zakAya. dhatUrAthI mizrita madirA bharapUra pIdhA pachI mUrchita thaI gayelA dArUDiyAomAM paNa jIvanAM jJAna Adi cihno prakaTa dekhAtAM nathI tema chatAM aspaSTa cihnonA kAraNe te dArUDiyAone ajIva to ApaNe kahetA nathI ja. tevI ja rIte pRthvI vagerene paNa avyakta liMgo(cihno)nA baLe jIva kahevA ja joIe. 145. nanu mUcchiteSUcchvAsAdikamavyaktaM cetanAliGgamasti, na punaH pRthivyAdiSu tathAvidhaM kiMciccetanAliGgamasti; naitadevam; pRthivIkAye tAvatsvasvAkArAvasthitAnAM lavaNavidumopalAdInAM samAnajAtIyAGkarotpattimattvam arzo mAMsAGkarasyeva cetanAcihnamastyeva / avyaktacetanAnAM hi saMbhAvitaikacetanAliGgAnAM vanaspatInAmiva cetanAbhyupagantavyA / vanaspatezca caitanyaM viziSTartRphalapradatvena spaSTameva sAdhayiSyate ca / tato'vyaktopayogAdilakSaNasadbhAvAtsacittA pRthivIti sthitam / 145. zaMkA-- mUrchita dArUDiyAomAM to zvAsocchvAsa cAle che, temanAM zarIra garama che, eTale temanAmAM jIvanAM cihno, aspaSTa rUpamAM to aspaSTa rUpamAM,maLe che paraMtu pRthvI vageremAM na to zvAsocchvAsa cAle che ke na to evuM kaMi maLe che ke jemane jIvanAM aspaSTa cihno kahI zakAya. tethI temane jIvo kaI rIte mAnI zakAya ? na jaina uttara- nA, tame kaho cho evI vAta nathI. jevI rIte ApaNA zarIramAM gudAnI AsapAsa harasa-masArUpa mAMsanAM aMkuro phUTe che je cetanAnAM cihna che, tevI ja rIte patharAone (pRthvIne) paNa aMkuro phUTe che je paNa cetanAnAM ja cihna che. pRthvI AdimAM paNa svasvajAtIya navAM navAM aMkuro utpanna karavAnI zakti jovA maLe che je zaktinA kAraNe lavaNanA pattha2AnI khANamAM lavaNanA patharA kaDhavA chatAM paNa vRddhi

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jainamata 341 pAme che. samudramAM paravALAnA khaDako utpanna thAya che, temanAmAM roja navAM navAM aMkuro phUTe che. A ja pRthvI jIva hovAnAM cihno che, lakSaNo che. Ama potAnAM sajAtIya aMkurone utpanna karavA e ja pRthvIne jIva siddha karanAruM moTuM pramANa che. jema lIlIchama vanaspatimAM kuMpaLo phUTavI, phUla AvavAM, phaLa AvavAM vagere vanaspati jIva che e hakIkatane ApoApa prakaTa kare che tema jemanAmAM cetanAnAM cihno prakaTa nathI evAM pRthvI AdimAM jo cetanAnuM sauthI moTuM pramANa sajAtIya aMkuronI utpatti karavI e maLatuM hoya to temane jIva yA cetana mAnavAmAM zI takalIpha che? jo teo jIva na hoya to temanAmAM aMkuro phUTe kema ane vRddhi kema pAme? AMbAnuM unALAmAM phaLavuM, amuka amuka RtuomAM amuka vanaspatione niyamathI phUla-phaLa AvavAM e vanaspatinuM jIva hovAnuM pramANa che. jo ke vanaspati jIva che e vAta to spaSTa che tema chatAM pachI AgaLa upara tene bahu sArI rIte siddha karIzuM. tethI pRthvImAM avyakta caitanya Adi cihno hovAthI pRthvI jIva che, sajIva che, sacitta che e siddha thaI sthira thayuM. __146. nanu ca vidrumapASANAdipRthivyAH kaThinapudgalAtmikAyAH kathaM sacetanatvamiti cet naivam, ucyate-yathA asthi zarIrAnugataM sacetanaM kaThinaM ca dRSTam evaM jIvAnugataM pRthivIzarIramapIti / 146. zaMkA- paravALAnA khaDaka, lavaNopala vagererUpa pRthvI to atyanta kaThaNa ane pudgalAtmaka che. tene sajIva kevI rIte kahI zakAya? jaina uttara- kaThaNa hovAnA kAraNe koIne nirjIva na kahevAya. ApaNA ja sajIva zarIramAM rahelAM sajIva hADakAM kaThaNa che e to ApaNe joIe chIe ja. zarIramAM hADakuM tUTI gayA pachI vadhe che ane joDAI paNa jAya che. A hADakAnI sajIvatAnA kAraNe bane che. hADakAnI jema vRddhi pAmanAra kaThaNa pRthvIkAya (paravALAnA khaDako, lavaNopala Adi) paNa sajIva che. 147. 3thavA pRthivyavovAyuvanati navazarIraLa chedyamedyokssepybhogypreyrsniiyspRshydrvytvaat, sAsnAviSANAdisaMghAtavat / nahi pRthivyAdInAM chedyatvAdi dRSTamapahrotuM zakyam / na ca pRthivyAdInAM jIvazarIratvamaniSTaM sAdhyate, sarvasya pudgaladravyasya drvyshriirtvaabhyupgmaat| jIvasahitatvAsahitatvaM ca vizeSaH azastropahataM pRthivyAdikaM kadAcitsacetanaM saMghAtatvAt, pANipAdasaMghAtavat / tadeva kadAcitkicidacetanamapi zastropahatatvAt, pANyAdivadeva, na cAtyantaM tadacittameveti /

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342 tarkarahasyadIpikA 147. athavA, pRthvI, jala, Aga, vAyu ane vanaspati jIvanAM zarIro che kema ke te chedI, bhedI, pheMkI, bhogavI, suMdhI, cATI, sparzI zakAya evAM dravyo che, jema ke gAyanAM ziMgaDAM, gAyanA gaLe laTakatI godaDI vagere. pRthvI Adi chedI zakAya che, bhedI zakAya che e to pratyakSa dekhAya che, eTale teno InkAra thaI zake nahi. moTA moTA parvatone kApI paththaro lAvI mahelo banAvAya che e to sau jANe che.] pRthvI Adine jIvanuM zarIra mAnavuM aniSTa che ane ame aniSTane siddha karIe chIe evuM nathI. arthAta pRthvI Adine jIvanuM zarIra mAnavuM aniSTa nathI kema ke jagatanuM saghaLuM pudagaladravya zarIro banavAnI yogyatA dharAve che. te zarIro dravyazarIro to che ja, paraMtu te dravyazarIromAM keTalAMka dravyazarIro sajIva hoya che ane keTalAMka nirjIva. je paththaranI khANamAM atyAra sudhI zastrono (TAMkaNAM, paththara kApavAnuM mazIna Adino) AghAta lAgyo nathI te khANarUpa pRthvI sacetana che kAraNa ke te vRddhi pAmatI zilAono saMghAta che jema ke hAthapagano saMghAta. jyAre temAM zastrono prayoga karI tene kApI paththaro kADhavAmAM Ave che tyAre te pRthvIno te kapAyelo bhAga nirjIva thaI jAya che kAraNa ke te pRthvIbhAgane hathiyArothI kApI alaga karI devAmAM Avyo che, jema ke sajIva zarIramAMthI kApI nAkhelo hAtha. tethI pRthvIne sarvathA acetana na kahI zakAya. hA, je pRthvI vRddhi pAmatI nathI tene to ame jaino paNa sacetana nathI kahetA. koI pRthvI sacetana hoya che ane koI pRthvI acetana. eTale pRthvI sacetana hoya che e mAnavuM joIe. 148. mA nA nIva, takSayomA, pravaUriviita re; naivam; hetorasiddhatvAt / yathAhi-hastinaH zarIraM kalalAvasthAyAmadhunotpannaM sadravaM sacetanaM ca dRSTam evamapkAyo'pi, yathA vANDake rasamAtramasaMjAtAvayavamanabhivyaktacaJcvAdipravibhAgaM cetanAvadRSTam / eSaiva copamA ajIvAnAmapi / prayogazcAyam-sacetanA ApaH, zastrAnupahatatve sati davatvAt, hastizarIropAdAnabhUtakalalavat / hetovizeSaNopAdAnAt prasravaNAdivyudAsaH / 148. zaMkA- vAru, pRthvImAM jIva che e mAnI laIe paNa jalakAya (jala) jIva nathI kAraNa ke temAM jIvanuM koI cihna maLatuM nathI, jema ke pezAba. jene uttara- nA evuM nathI. tamAro hetu asiddha che. jayAre hAthInuM zarIra hAthiNInA garbhamAM kalala arthAt pANI jevuM pAtaLuM hoya che tyAre te tarala pravAhI

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jainamata 343 hovA chatAM sacetana jaNAya che, tevI ja rIte pANIne paNa sacetana mAnavuM joIe. vaLI IMDAmAM pakSInuM zarIra sAva pANI jevuM ja pravAhI hoya che, te samaye temAM hAtha, paga, cAMca Adi koI avayava vyakta yA pragaTa thayA nathI hotA. te ja pramANe sacetana che te ja pramANe pANI paNa sacetana che. pANI IMDAmAM rahelA tarala padArthanI jema ja sajIva che. anumAnaprayoga- valovyA vinAnuM, atADita jala sacetana che kemake zastra AdithI tADita na thayeluM te pravAhI che. jema hAthInA sthULa zarIranuM mUla garbhavartI kalala pravAhI hovA sAthe sacetana che, tema jala paNa pravAhI hovA sAthe sacetana che. mUtra Adi pravAhI mUtrAzaya AdithI tADita hoya che, tethI teo pravAhI hovA chatAM sajIva nathI. tethI "zastra AdithI atADita' e vizeSaNathI mUtra AdinI vyAvRtti thaI jAya che. 149. tathA satya toyama, anupativavatthAta, maghamadhyasthitakllvditi / idaM vA prAgvajjIvavaccharIratve siddhe sati pramANam / sacetanA himAdayaH kvacit, apkAyatvAt, itarodakavaditi / tathA kvacana cetanAvatya ApaH, khAtabhUmisvAbhAvikasaMbhavAt, darduravat / athavA sacetanA antarikSodbhavA ApaH, abhrAdivikAre svata eva saMbhUya pAtAt, matsyavidita / 149. jema iMDAnI aMdara rahelo pAtaLo pravAhI padArtha, prahAra yA tADanathI mukta rahetAM, sacetana hoya che tema atADita jala paNa sacetana hoya che kema ke te paNa atADita pravAhI padArtha che. jyAre lAkaDI Adi sAdhanothI pANIne valovavAmAM Ave , AghAta karavAmAM Ave, koIpaNa rIte tene phaTakAravAmAM Ave tyAre te acetana banI jAya. tethI hetumAM "atADita' vizeSaNa mUkavAmAM AvyuM che. pahelAM atADita hovAthI sajIva pANIne pachI tADana karatAM te ja pANI nirjIva banI jAya che ema pahelAMnI jema samajavuM. koI koI barapha vagere paNa sacetana hoya che kema ke teo jalakAya che. jema ke anya pANI, jamInamAMthI svAbhAvikapaNe nIkaLatuM pANI sacetana hoya che kema ke te pRthvI khodatAM ja svAbhAvikapaNe nIkaLe che, jema jamIna khodatAM sacetana deDakAM nIkaLe che tema. vAdaLomAMthI varasatuM pANI sacetana hoya che kema ke vAdaLo baMdhAtAM te ApoApa varase che, jema ke vAdaLomAMthI varasatI sacetana mAchalIo. jevI rIte comAsAmAM vAdaLomAM ThaMDI, garamI AdinA nimittathI mAchalIo utpanna thaI varase che tevI ja rIte pANI paNa vAdaLonA vikArathI utpanna thaIvarase che, tethI sacetana che. - 150. tathA zItAne khUza zIre pati nadIviSyajoDo vada vadurvahutre ca bahutaro ya USmA saMvedyate sa jIvahetuka eva, alpabahubahutara

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tarkarahasyadIpikA militamanuSyazarIreSvalpabahubahutaroSmavat / prayogazcAyam - zItakAle jaleSUSNasparza uSNasparza vastuprabhavaH, uSNasparzatvAt, manuSyazarIroSNasparzavat / na ca jaleSvayamuSNasparzaH sahaja:, 'apsu sparzaH zIta eva' iti vaizeSikAdivacanAt / tathA zItakAle zIte sphIte nipatati prAtastaTAkAdeH pazcimAyAM dizi sthitvA yadA taTAkAdikaM vilokyate, tadA tajjalAnnirgato vASpasaMbhAro dRzyate, so'pi jIvahetuka eva / prayogastvittham - zItakAle jaleSu vASpa uSNasparzavastuprabhavaH, vASpatvAt, zItakAle zItalajalasiktamanuSyazarIravASpavat / prayogadvaye'pi yadevoSNasparzasya vASpasya ca nimittamuSNasparzaM vastu, tadeva taijasazarIropetamAtmAkhyaM vastu pratipattavyam / jaleSvanyasyoSNasparzavASpayornimittasya vastuno'bhAvAt / 344 150. ziyALAmAM jyAre khUba ThaMDI paDe che tyAre nAnI taLAvaDI ke vAvaDInA thoDA pANImAM thoDI garamI, taLAvanA pANImAM adhika garamI tathA nadI AdinA pANImAM adhikatara ga2mI jaNAya che. svabhAvataH ThaMDA pANInI A garamI cetanAnA nimitte utpanna thAya che. thoDA, bahu ane adhika bahu manuSyonI bhIDa bhegI thatAM te manuSyonAM zarIragata cetanA paNa kramazaH thoDI, bahu ane adhika bahu thAya che ane pariNAme garamI paNa tadanusAra kramazaH thoDI, bahu yA adhika bahu thAya che kAraNa ke garamInuM kAraNa cetanA che. anumAnaprayoga- ziyALAmAM ThaMDInA divasomAM nadI AdinA pANInuM garama rahevuM garama vastunA (arthAt cetanAnA) saMbaMdhathI ja ghaTe che kema ke te garamI je padArtha svabhAvathI ThaMDo che te padArthamAM AvelI che, jema ke manuSyanA sajIva zarIronI bhIDa thavAthI oraDAmAM UbhI thatI garamI. A garamI jalano svAbhAvika dharma nathI kema ke vaizeSika Adi ciMtakoe jalane zItasvabhAva mAneluM che. kahyuM paNa che ke 'jalamAM zIta sparza ja che.' jyAre atyaMta bhAre ThaMDI paDe, hima paDe tyAre pharatAM pharatAM savAre nadI, taLAva AdinA pazcima kinAre pahoMcIne nadI AdinI zobhA joIzuM to jaNAze ke te pANImAMthI to ghaNI badhI varALa nIkaLe che. A varALa paNa cetanAnI garamInA kAraNe che. anumAnaprayoga- ziyALAmAM nadI AdinA pANImAMthI nIkaLatI varALa garama vastunA saMparkathI utpanna thAya che, kAraNa ke te varALa che. jevI rIte ziyALAnI kaDakaDatI ThaMDImAM koI manuSyane ThaMDA pANIthI navarAvatAM tenA zarIra upara paDelA pANImAMthI nIkaLatI varALa tenA sacetana garama zarIranA saMparkathI ja utpanna thAya che tevI ja rIte nadI, taLAva AdinA pANImAMthI nIkaLatI varALamAM paNa koIne koI garama cIjano saMparka avazya che ja. ukta banne anumAnomAM jalanI garamImAM tema

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jainamata 345 ja jalamAMthI nIkaLatI varALamAM uSNa yA garama vastunA saMparkane kAraNa gaNavAmAM Avela che. A uSNa yA garama vastu jo koI hoI zake to te che pANImAM rahelI cetanA arthAt taijasazarIrayukta AtmA, kemake nadI, taLAvanA pANImAM garamI lAvavAmAM ke pANImAMthI varALa kADhavAmAM kAraNabhUta anya koI padArtha hoI zakato ja nathI. Ama A anumAnothI pANInI sajIvatA ghaNI saraLatAthI samajAI jAya che. _151. ra zItani hAvata toupana tame dhyanirgtvaassyenn ca prakRtahetvorvyabhicAraH zaGkayaH, tayorapyavakaramadhyotpannamRtajIvazarIranimittatvAbhyupagamAt / 11. zaMkA- kacarApUMjAnA DhagalAmAMthI (ukaraDAmAMthI) paNa ThaMDInA divasomAM varALa nIkaLatI dekhAya che tathA te DhagalAnI aMdara garamI paNa khAssI hoya che, paraMtu tyAM koI paNa garama vastu nathI ke jenA nimittathI garamI ke varALanI utpatti samajAvI zakAya. tevI ja rIte jalanI garamI ane jalamAMthI nIkaLatI varALa paNa akAraNa ja haze, temanAmAM taijasazarIrayukta AtmAne nimitta zA mATe mAnavo ? Ama tame pANInI sajIvatA siddha karavA Apela hetu vyabhicArI che. na uttara- te kacarA-pUjAnA DhagalAmAM (ukaraDAmAM) utpanna thaIne marI janArA jIvonAM mRta zarIra ja te DhagalAnI garamI tathA temAMthI nIkaLatI varALanuM nimittakAraNa che evuM svIkAravAmAM AvyuM che. eTale amAro hetu vyabhicArI nathI. 152. nanu mRtagavAnAM zarIra puSpavAmittabhvntiiti cet ? ucyate - yathAgnidagdhapASANakhaNDikAsu jalaprakSepe vidhyAtAdapyagneruSNasparzavASpau bhavetAM tathA zItasaMyoge satyapyatrApIti / evamanyatrApi vASpoSNasparzayonimittaM sacittamacittaM vA yathAsaMbhavaM vaktavyam / itthameva ca zItakAle parvatanitambasya nikaTe vRkSAdInAmadhastAcca ya USmA saMvedyate, so'pi manuSyavapurUSpavajjIvaheturevAvagantavyaH / evaM grISmakAle bAhyatApena taijasazarIrarUpAgnermandIbhavanAt jalAdiSu yaH zItalasparzaH so'pi mAnuSazarIrazItalasparzavajjIvahetuko'bhyupagamanIyaH, tata evaMvidhalakSaNabhAktvAjjIvA bhavantyapkAyAH / 152. zaMkA-[A to tame ajaba vAta karI.] marelA jIvonAM zarIro kevI rIte garamI tathA varALanAM nimitta kAraNo hoI zake ?

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346 tarkarahasyadIpikA jaina uttara- jema AgamAM tapAvelA paththara yA iMTanA TukaDAo upara pANI reDavA chatAM garamI tathA varALa nIkaLe che tema ThaMDA mRta zarIrono saMyoga thavA chatAM paNa pahelAM te jIvatAM zarIronI garamIthI garama thayelA kacarA-pUMjAnA DhagalAmAMthI garamI ane varALa nIkaLe che. tethI garamI tathA varALamAM yathAsaMbhava kyAMka sacetana garama padArtha ane kyAMka acetana garama padArtha nimittakAraNa hoya che ema ja kahevuM joIe. A ja rIte ziyALAnI kaDakaDatI ThaMDI paDI rahI hoya tyAre parvatanI guphA pAse tathA vRkSa AdinI nIce paNa garamI jaNAya che. A garamI paNa manuSyazarIranI garamInI jema cetanAnA kAraNe ja che ema jANavuM joIe. jevI rIte grISmakALe bahAranI garamInA kAraNe manuSya zarIramAM AtmA sAthe rahelo taijasazarIrarUpa agni manda paDI jatAM manuSyazarIra zItala banI jAya che tevI ja rIte grISmakALe bahAranI garamInA kAraNe sajIva jalamAM AtmA sAthe rahelo taijasazarIrarUpa agni manda paDI jatAM jala zItala anubhavAya che Ama jema grISmakALe manuSyazarIranI zItalatA jIvahetuka che tema grISmakALe pANInI zItalatA paNa jIvahetuka che arthAt zarIranI zItalatAnuM kAraNa zarIranI sajIvatA che tema pANInI zItalatAnuM kAraNa pANInI sajIvatA che. A pramANe pANImAM jIvalakSaNo maLatAM hoI pANI jIva che, arthAt apkAya jIvo che. - 153. yathA rAtrau khadyotakasya dehapariNAmo jIvaprayoganirvRttazaktirAvizcakAsti, evamaGgArAdInAmapi prativiziSTaprakAzAdizaktiranumIyate jIvaprayogavizeSAvirbhAviteti / yathA vA jvaroSmA jIvaprayogaM nAtivartate, eSaivopamAgneyajantUnAm / na ca mRtA jvariNaH kvacidupalabhyante, evamanvayavyatirekAbhyAmagneH sacittatA jJeyA / prayogazcAtra- AtmasaMyogAvirbhUto'GgArA-dInAM prakAzapariNAmaH, zarIrasthatvAt, khadyotadehapariNAmavat / tathA AtmasaMyogapUrvako'GgArAdInAmUSmA, zarIrasthatvAt, jvaroSmavat / na cAdityAdibhiranekAntaH sarveSAmuSNasparzasyAtmasaMyogapUrvakatvAt / tathA sacetanaM teja:, yathAyogyAhAropAdAnena vRddhyAdivikAropalambhAt, puruSavapurvat / evamAdilakSaNairAgneyajantavo'vaseyAH / " 153. rAte Agiyo potAnA zarIranA camakadAra pariNamanathI camake che, prakAza Ape che. A prakAza jIvanI zaktinuM pratyakSa phaLa che. tevI ja rIte AganA aMgArA AdimAM bhinna bhinna prakAranI prakAzazaktio maLe che, A prakAzazaktiothI temanAmAM rahenAra jIvanuM anumAna thAya che kema ke A prakAzazaktio jIvanA saMyoga

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jainamata 347 vinA hoI zakatI nathI. jema tAva AvavAthI sajIva zarIranuM aMgArA jevuM garama thaI javuM jIvanA saMyoganuM eka khAsa cihna che tema agninI garamI paNa jIvanA saMyoga vinA hoI zakatI nathI. tethI te paNa agnijIva yA agnikAya jIvanuM anumAna karavAmAM pradhAna hetu che. zuM kadI maDadAne tAva Avyo sAMbhaLyo che? Ama anvayavyatirekathI agninI garamI ja agnijIvonuM anumAna karAve che. anumAnaprayoga A pramANe che - AganA aMgarA vageremAM jovA maLato prakAzarUpa pariNAma AtmAnA saMyogathI utpanna thAya che kema ke te zarIramAM rahenAro prakAza che, jema ke AgiyAnA camakadAra zarIramAM jovA maLato prakAza. aMgarA AdinI garamI AtmAnA saMyogathI utpanna thayelI che kema ke te zarIramAM jovA maLatI garamI che, jema ke tAva AvavAthI vadhatI zarIranI garamI. sUrya AdinI garamI tathA prakAza paNa sUryajIva AdinA saMyogathI ja utpanna thAya che. tethI amArA hetuo nibaMdha che, temanAmAM koI vyabhicAra nathI. vaLI, agni sacetana che kema ke te yathAyogya iMdhanarUpa AhAra maLavAthI vadhe che ane na maLavAthI ghaTe che, jema manuSyanuM zarIra AhAra maLe to vadhe che ane na maLe to dubaLuM thaI jAya che, tethI manuSyanuM zarIra jema sacetana che tema agni paNa sacetana che. Ama aneka hetuothI agnijIvonI yA agnikAya jIvonI siddhi karavI joIe. 154. yathA tevI svapramAvAmanuSyApA vanavidAyamantrAntardhaane zarIraM cakSuSAnupalabhyamAnamapi vidyamAnaM cetanAvaccAdhyavasIyate, evaM vAyAvapi cakSuAhyaM rUpaM na bhavati, sUkSmapariNAmAt, paramANoriva vahnidagdhapASANakhaNDikAgatAcittAgneriva vA / prayogazcAyam-cetanAvAn vAyuH, aparapreritatiryaganiyamitadiggatimattvAt, gavAzvAdivat / tiryageva gamananiyamAdaniyamitavizeSaNopAdAnAcca paramANunA na vyabhicAraH, tasya niyamitagatimattvAt, "jIvapudgalayoranuzreNiH" iti vacanAt / evaM vAyurazastropahatazcetanAvAnavagantavyaH / - 154. jema devonAM zarIra potAnI svAbhAvika zaktinA kAraNe dekhAtAM nathI athavA to koI aMjanavidyA ke mannanA prayoganA kAraNe ghaNA siddhayogI potAnA sthULa zarIrane antahiMta (adazya) karI de che tema vAyu paNa jo ke AMkho vaDe dekhAto nathI tema chatAM deva yA yogIonA zarIranI jema sAcatena che. vAyunuM pariNamana eTaluM sUkSma che ke temAM rahetuM rUpa AMkhone grAhya nathI, dekhAtuM nathI. jevI rIte AgathI tapAvelA garama paththaramAM AganA acetana paramANuo vidyamAna che tema chatAM sUkSma

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348 tarkarahasyadIpikA pariNamananA kAraNe dekhAtA nathI tevI ja rIte vAyunuM rUpa paNa hovA chatAM sUkSma pariNamananA kAraNe dekhAtuM nathI. anumAnaprayoga- vAyu sacetana che kema te svabhAvathI tIrachI gati kare che ane tenI gatino koI niyama nathI ke amuka dizAmAM ja gati kare. jyAM sudhI koI bIjuM preraNA na kare tyAM sudhI vAyu svabhAvathI tIrachI gati ja kare che jema ke hAMkyA vinAnA gAya, ghoDA Adi pazu jeo svabhAvathI tIrachI gati kare che ane ahIM tahIM vicare che. "jIva ane pudgala banne anuzreNi gati kare che arthAt AkAzanA pradezonI racanA anusAra sIdhI gati kare che" evuM zAstravacana hovAthI paramANunI gatino niyama mojUda che, te vAyunI jema aniyata- phAve tyAM - gati karato nathI ke tIrachI gati karato nathI. paramANumAM hetu vyabhicArI na bane e khAtara vAyunI tIrachI ja gati che evA niyamanuM kathana karyuM che tema ja "aniyamita' vizeSaNane dAkhala karela che. prastuta hetuthI vAyunI sajIvatA siddha thAya che. zastra ke paMkhA AdithI AghAta na pAmelA vAyune sacetana ja jANavo joIe. ___155. bakulAzokacampakAdyanekavidhavanaspatInAmetAni zarIrANi na jIvavyApAramantareNa manuSyazarIrasamAnadharmabhAJji bhavanti / tathAhi-yathA puruSazarIraM bAlakumArayuvavRddhatApariNAmavizeSavattvAccetanAvadadhiSThitaM praspaSTacetanAkamupalabhyate tathedaM vanaspatizarIramapi, yato jAtaH ketakataru rbAlako yuvA vRddhazca saMvRtta iti, ataH puruSazarIratulyatvAt sacetano vanaspatiriti / tathA yathedaM manuSyazarIramanavarataM bAlakumArayuvAdyavasthAvizeSaiH pratiniyataM vardhate, tathedamapi vanaspatizarIramakurakisalayazAkhAprazAkhAdibhirvizeSaiH pratiniyataM vardhata iti / tathA yathA manuSyazarIraM jJAnenAnugataM evaM vanaspatizarIramapi, yataH zamIprapunATasiddhe( ddha)sarakAsundakababbUlAgastyAmalakIkaDiprabhRtInAM svApavibodhatastadbhAvaH / tathAdhonikhAtadaviNarAzeH svaprarohaNAveSTanam / tathA vaTapippalanimbAdInAM prAvRDjaladharaninAdaziziravAyusaMsparzAdaGkarodbhedaH / tathA mattakAminIsanUpurasukumAracaraNatADanAdazokataroH pallavakusumodbhedaH / tathA yuvatyAliGganAt panasasya / tathA surabhisurAgaNDUSasekAbakulasya / tathA surabhinirmalajalasekAccampakasya / tathA kaTAkSavIkSaNAttilakasya / tathA paJcamasvarodgArAcchirISasya virahakasya ca puSpavikiraNam / tathA padmAdInAM prAtarvikasanaM, ghoSAtakyAdipuSyANAM ca saMdhyAyAM; kumudAdInAM tu cndrodye| tathAsannameghapravRSTau zamyA avakSaraNam / tathA vallInAM vRttyaadyaashryopsrpnnm|

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349 jainamata tathA lajjAluprabhRtInAM hastAdisaMsparzAtpatrasaMkocAdikA parisphuTA kriyopalabhyate / athavA sarvavanaspaterviziSTatuSveva phalapradAnaM na caitadanantarAbhihitaM tarusaMbandhikriyAjAlaM jJAnamantareNa ghaTate / tasmAtsiddhaM cetanAvattvaM vanaspateriti / 155. jIvavyApAra arthAt cetanAvyApAra vinA bakula, azoka, campaka Adi anekavidha vanaspationAM A badhAM zarIro manuSyaza2I2nA dharmo jevA dharmo dharAvI na zake. jevI rIte manuSyazarIramAM bacapaNa, juvAnI, ghaDapaNa Adi viziSTa pariNamano thavAthI te cetanAthI cAlita ane atyanta spaSTa cetanAvALuM jovA maLe che, tevI ja rIte barAbara A badho svabhAva yA A badhuM pariNamana vRkSa Adi vanaspatinAM zarIromAM paNa jovA maLe che. 'A ketakInuM vRkSa vAvyuM, te bALaka, yuvAna ane vRddha thayuM' Avo badho vyavahAra vanaspatimAM paNa barAbara karavAmAM Ave che, tethI manuSyaza2I2nI jema vanaspatizarIra paNa sacetana che ema mAnavuM joIe kema ke cetana adhiSThAtA vinA zarIramAM A niyata kramika pariNamana thaI zake nahi. jevI rIte manuSyanuM zarI2 bIjanA candranI jema dina pratidina bALakamAMthI kizora, kizoramAMthI masta yuvAna ane yuvAnamAMthI vRddha ema kramazaH niyata pariNamano dhAraNa karatuM AgaLa vadhe che tevI ja rIte vanaspatizarIramAM paNa aMkura phUTavAM, kUNI kUNI kuMpaLonuM vilasavuM, DALIo phUTavI, phUla AvavAM, phaLa lAgavAM Adi aneka kramika pariNamano jovA maLe che ane A badhAM kramazaH thatAM pariNamanothI vanaspati eka mahAna vRkSanA rUpamAM prakaTa thAya che. jevI rIte manuSyazarIramAM heyopAdeyanuM jJAna hoya che - AMkha tarapha dhULa AvatAM ja AMkha baMdha karI de che, sApa-vIMchI AdithI bacavA dUra thaI jAya che - tevI rIte vanaspatizarIramAM paNa sArA-narasAnuM jJAna jovA maLe che. [keTalIka vanaspati potAnA khorAka mATe jIvajaMtuno zikAra paNa kare che.] zamI, prapunnATa, siddha, sarakA (hiMgaputrI), sundaka, bAvaLa, agatsya, AmalakI, AMbalI Adi vanaspati sUI jAya che ane vakhatasara jAgI jAya che. keTalIka vanaspati jamInamAM dATelA dhanane potAnAM mULiyAMthI vIMTaLAI jAya che ane dhana pratye mamatva darzAve che. jyAre varasAda paDe che, ThaMDI havA vahe che ane vAdaLo garje che tyAre vaDa, pIpara ane lIMbaDo vagere vRkSone ApoApa aMkuro phUTe che, [je harSa sUcave che.] azoka vRkSanI rasikatA to apUrva che, tene to sundara matta kAminI pagamAM jhAMjhara paherI potAnA sukumAra paga vaDe dhIrethI premapUrvaka tADana kare che tyAre te mahAzaya atyanta Ananda pAme che ane pariNAme tene navAM pallavo ane kusumo pragaTe che. panasavRkSa to yuvatI AliMgana kare

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350 tarkarahasyadIpikA to phUlephaLe che. bakula vRkSa to tenA upara koI sundarI sugandhita surAno kogaLo kare che tyAre pallavita ane praphullita thAya che. campAne sugandhita nirmaLa jaLa sIMcatAM tene phUlo Ave che. tilaka vRkSane kAmininA kaTAkSamAtrathI navAM pallavo ane phUlo Ave che. paMcama svaramAM zirISa ane virahaka vRkSo AgaLa gAo ane te banne gAMDA banIne potAnAM puSponI varSA ka2ze. sUryodaya thatAM ja kamaLo khIle che. ghoSAtakI AdinAM phUla saMdhyAkALe khIle che. candrodaye rAte kumuda khIle che. meghanI vRSTino avasara AvatAM ja zamIvRkSanAM pAna kharavAM lAge che. latAo yogya AdhAra zodhIne tenA upara caDI jAya che. lajAmaNIne hAthano sparza thatAM ja tenAM pAna biDAI jAya che, Ama lajAmaNImAM lajjAnI kriyA spaSTa dekhAya che. A badhI kriyAo vanaspatimAM cetanAnuM spaSTa anumAna karAve che. badhI vanaspatione potAnI niyata RtumAM ja phaLa AvavA te kriyA tema ja pachIthI jaNAvelI badhI vanaspati saMbaMdhI kriyAo jJAna vinA ghaTatI nathI. tethI vanaspati sacetana che e siddha thayuM. [vanaspati sacetana che e siddha ka2vAmAM guNaratnasUrie ghaNA kavisamayono upayoga karyo che.] 156. tathA yathA manuSyazarIraM hastAdicchinnaM zuSyati, tathA taruzarIramapi pallavaphalakusumAdicchinnaM vizoSamupagacchaddRSTam / na cAcetanAnAmayaM dharma iti / tathA yathA manuSyazarIraM stanakSIravyaJjanaudanAdyAhArAbhyavahArAdAhArakaM; evaM vanaspatizarIramapi bhUjalAdyAhArAbhyavahArAdAhArakam / na caitadAhArakatvamacetanAnAM dRSTam / atastatsadbhAvAtsacetanatvamiti / 156. vaLI, jema manuSyano hAtha kApI nAkhatAM tenuM AkhuM zarIra zoSAya che, myAna banI jAya che tema vRkSanAM pAna, phaLa, phUla toDI nakhAtAM AkhuM vRkSazarIra karamAI jAya che, mlAna thaI jAya che. A dharma acetanano nathI. jema manuSyaza2I2 mAnuM dUdha, zAka,bhAta Adino AhAra kare che tevI rIte vanaspatizarIra paNa mATI, pANI Adino AhAra kare che. acetana padArtha AhAra karato nathI. tethI manuSya zarIranI jema ja vanaspatinuM AhAra grahaNa karI puSTa thavuM e tenI sacetanatAnuM javalanta pramANa che. 157. tathA yathA manuSyazarIraM niyatAyuSkaM tathA vanaspatizarIramapi niyatAyuSkam / tathAhi - asya dazavarSasahastrANyutkRSTamAyuH / tathA yathA manuSyazarIramiSTAniSTAhArAdiprAptyA vRddhihAnyAtmakaM tathA vanaspatizarIramapi / tathA yathA manuSyazarIrasya tattadrogasaMparkAdrogapANDutvodaravRddhizophakRza

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jainamata 351 tvAGgalinAsikAnimnIbhavanavigalanAdi tathA vanaspatizarIrasyApi tathAvidharogodbhavAtpuSpaphalapatratvagAdyanyathAbhavanapatanAdi / tathA yathA manuSyazarIrasyauSadhaprayogAiddhihAnikSatazugnasaMrohaNAni; tathA vanaspatizarIrasyApi / tathA yathA manuSyazarIrasya rasAyanasnehAdhupayogAdviziSTakAntirasabalopacayAdi tathA vanaspatizarIrasyApi viziSTeSTanabhojalAdisekAdviziSTarasavIryasnigdhatvAdi / tathA yathA strIzarIrasya tathAvidhadauhRdapUraNAtputrAdiprasavanaM tathA vanaspatizarIrasyApi tatpUraNAtpuSpaphalAdiprasavanamityAdi / 157. jema manuSya zarIranI AyumaryAdA nizcita che tema vanaspatizarIranI paNa AyumaryAdA nizcita che. vanaspatinuM yA vRkSanuM vadhumAM vadhu AyuSya dasa hajAra varSanuM che. jema anukULa sAruM bhojana maLavAthI manuSya zarIra puSTa bane che ane pratikULa rasakasa vinAnuM bhojana maLavAthI te kSINa thAya che tema vanaspatizarIra paNa anukULa khAtara, pANI maLavAthI puSTa-praphullita bane che ane pratikULa khAtara, pANI maLavAthI kSINa-plAna banI jAya che. jema manuSya zarIramAM aneka pAMDu, jalodara, Adi rogo thavAthI pILAza (phikkAza), peTa phUlI javuM, sojA caDI javA, durbaLatA, AMgaLA, nAka vagere vAMkA thaI javA ke gaLI javA vagere vikAro jovA maLe che tema vanaspatizarIramAM paNa roga thavAthI pAMdaDAM, phUla, phaLa, chAla Adi pILAM paDI jAya che ke kharavA lAge che tema ja anya vikAro paNa thAya che. jema manuSya zarIra auSadhisevanathI nIrogI banI puSTa thAya che, malamapaTTI karavAthI ghA bharAI jAya che, tUTI gayelAM hADakAM aMkurita thaI saMdhAI jAya che, vAMkAM vaLI gayelAM aMgo sIdhAM thaI jAya che tema vanaspatizarIrane auSadhinuM siMcana yA lepa karavAthI te nIrogI bane che, tenA ghA purAI jAya che, tenI plAnatA dUra thAya che, ItyAdi. jema manuSya zarIra rasAyanasevanathI yA ghI Adi pauSTika snigdha padArtho khAvAthI kAntiyukta, baLavAna ane puSTa bane che tema vanaspatizarIra paNa vakhatasaranA sArA varasAdathI ane anukULa khAtara-pANI maLavAthI lIluMchama, lasalasatuM, rasIluM, svAdu bane che. jema garbhavatI strIno dohada pUro karavAmAM AvatAM te sundara, zaktizALI putrane janma de che tema bakula Adi vanaspatio sundarInAM caraNo vaDe haLavekathI tADita thavuM Adi dohado pUrA karAtAM AnaMdita banI puSpa, phaLa Adine pragaTa kare che. [A rIte manuSyazarIra tathA vanaspatizarIra vaccenI ghaniSTha samAnatA puravAra kare che ke vanaspatizarIra paNa manuSyazarIranI jema ja sacetana che.] 158. tathA 2 prayo:vanaspatiyaH savetanA vanimAraMvRddhAvasthA

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35ra tarkarahasyadIpikA pratiniyatavRddhisvApaprabodhasparzAdihetukollAsasaMkocAzrayopasarpaNAdiviziSTAnekakriyA-chinnAvayavamlAni-pratiniyatapradezAhAragrahaNa-vRkSAyurvedAbhihitAyuSkeSTAniSTAhArAdinimittakavRddhihAni-Ayurvedoditatattadoga-viziSTauSadhaprayogasaMpAditavRddhihAnikSatabhugnasaMrohaNa-pratiniyataviziSTazarIrarasavIryasnigdhatvarUkSatva-viziSTadauhRdAdimattvAnyathAnupapatteH viziSTastrIzarIravat / athavaite hetavaH pratyekaM pakSeNa saha prayoktavyA ayaM vA saMgRhItoktArthaH prayogaH-sacetanA vanaspatayo, janmajarAmaraNarogAdInAM samuditAnAM sAvA, vat | 158. A vivecananA AdhAre ApaNe anumAna karI zakIe chIe ke - vanaspati sacetana che kema ke te aMkura, choDa ane vRkSanA rUpamAM bALapaNa, yuvAnI ane vRddhAvasthA prApta kare che, khAtara-pANI maLavAthI tene kuMpaLo phUTeche, pallavita thAya che, tene nAnI nAnI DALIo phUTe che, phUla Ave che, phaLa lAge che, Ama kramazaH te vikase che, te sUve che, jAge che, sparza thatAM lajjA pAme che, sundarInA pAdaprahAra AdithI phUle che, phaLe che, latAo Azraya prApta karI tene vIMTaLAI vaLe che, temanAM phUlapattAM Adi toDatAM karamAvA lAge che, vanaspati mULa dvArA khAtara-pANI rUpa AhAra le che, vRkSAyurveda mujaba tene anukULa khAtara-pANI ApavAthI tenuM AyuSya vadhe che tathA pratikULa khAtara-pANIthI tenuM AyuSya hRAsa pAme che, vRkSAyurvedamAM vanaspatinA aneka rogonuM varNana karavAmAM AvyuM che, ane vizeSa auSadhionAM siMcana ane lepathI tenA kapAyelA ke ghavAyelA avayavonI pUrti darzAvavAmAM AvI che, auSadhi prayogathI tenA rogo nAza pAme che, poSaka khAtara tene ApavAmAM AvatAM tenAM phaLo rasALa, svAdu ane moTAM bane che, tathA bakula Adi vRkSone vicitra vicitra dohada thAya che. A badhA hetuothI vanaspati sacetana siddha thAya che. jema koI strInA zarIramAM upara kahelI badhI vAto joIne tenI saMjIvatAno nizcaya thAya che tema vanaspatimAM paNa A badhA hetuo joIne tenI sajIvatAno nizcaya nirvivAdapaNe thAya che. A hetuono prayoga te te aMzone pakSa banAvI karavo joIe. have ame A badhA hetuone saMkSiptarUpamAM eka ja hetumAM samAveza karI anumAnaprayoga A pramANe ApIe chIe - vanaspati sacetana che kema ke tenAmAM janma, jarA, maraNa tathA roga Adi badhAM ja hoya che. koI strInA zarIramAM janma Adi joIne tenI sacetanatA nirvivAdapaNe siddha thaI jAya che tema vanaspati paNa janma, jarA, maraNa, roga Adi avasthAo dhAraNa karatI hovAnA kAraNe sacetana siddha thaI jAya che.

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jainamata 353 159. atra samulitAnAM nanmAvInAM pradghAt 'nAta taddhi' tyAdivypdeshdrshnaadddhyaadibhircetnairn vyabhicAraH zaGkayaH / 159. zaMkA-- 'te dahIM utpanna thaI gayuM che' vagere zabdaprayogo jovAmAM Ave che. tethI dahIM paNa utpanna thAya che, paraMtu te to acetana che, eTale utpanna thavAnA kA2Ne ja koIne cetana kevI rIte kahI zakAya ? mATe tame Apelo hetu vyabhicArI che. jaina uttara- A zaMkA yogya nathI kema ke ame kevaLa utpanna thavAne ja sacetanatA siddha karavAmAM hetu nathI Apela paraMtu je utpanna thaI vadhIne vRddha thAya che, rogI bane che ane chevaTe marI jAya che tene ja ame cetana siddha karIe chIe arthAt janma, jarA, roga ane maraNanI catuSkuTIne eka sAthe heturUpamAM ame rajU karI che. dahIM Adi acetana padArtha potAnAM kAraNothI utpanna to thAya che paraMtu tenAmAM kramazaH vRddhatva Adi avasthAo haragija prApta thatI nathI. te dahIM Adi sAthe ame ApelA hetuno vyabhicAra che ema kahevuM yogya nathI.. 160. tadevaM pRthivyAdInAM sacetanatvaM siddham / AptavacanAdvA sarveSAM sAtmakatvasiddhiH / 160. A rIte pRthvI, jala, agni, vAyu ane vanaspati badhAMmAM cetanatA siddha karavAmAM AvI. athavA, vItarAga sarvajJa devanAM vacanarUpa nirdoSa Agama dvArA paNa pRthvI Adi badhAM sacetana siddha thAya che ja. 161. dvIndriyAdiSu ca kRmipipIlikAbhramaramanuSyajalacarasthalacarakhacarapazvAdiSu na keSAMcitsAtmakatve vigAnamiti / ye tu tatrApi vipratipadyante tAn pratIdamabhidhIyate / 161. kRmi, kIDI, bhramara, manuSya, jalacara mAchalI Adi, thaLacara hAthI ghoDA Adi, khecara cakalI Adi pakSI A badhAM dvIndriya Adine sAtmaka mAnavAmAM koIne vivAda nathI. temanI sacetanatA pratyakSathI ja siddha che. paraMtu je parama nAstika temane sAtmaka svIkAratA nathI ane vivAda kare che, temanA anugrahArthe nIce keTalAka tarko ApIe chIe. 162. dRndriyo vyatiriktta AtmA, rUndriyavyuparamepa taTupanantrAHnusmrnnaat / prayogo'tra - iha yo yaduparame yadupalabdhAnAmarthAnAmanusmartA sa tebhyo vyatiriktaH, yathA gavAkSairupalabdhAnAmarthAnAM gavAkSoparame'pi devadattaH / '

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354 tarkarahasyadIpikA anusmarati cAyamAtmAndhabadhiratvAdikAle'pIndriyopalabdhAnarthAn ataH sa tebhyo'rthAntaramiti / 162. AtmA indriyothI bhinna che, kema ke tene indriyono nAza thaI gayA pachI paNa temanA dvArA jJAta arthAta joyelA sAMbhaLelA padArthonuM sArI rIte smaraNa thAya che. je jemano nAza thayA pachI paNa temanA dvArA jJAta padArthonuM smaraNa kare che te temanAthI bhinna che. jema makAnanI bArIo nAza pAmI gayA pachI paNa te bArIo dvArA dekhelA padArthonuM smaraNa karanAro devadatta te bArIothI bhinna che tema AMkho phUTI javAthI ane kAnano paDado phATI javAthI AMdhaLo ane bahero thaI gayelo devadatta(AtmA) paNa dekhelA ane sAMbhaLelA padArthonuM smaraNa karato hovAnA kAraNe AMkha ane kAna Adi indriyothI potAnuM pRthaka svataMtra astitva dharAve che. jo indriya ja AtmA hota to indriyono nAza thayA pachI smaraNa thAta ja nahi. 163. 3thavyio tiri mAtmA, jiyavyAputApi tAttidnupyuktaavsthaayaaN vastvanupalambhAt / prayogazcAtra-indriyebhyo vyatirikta AtmA, tadvyApAre'pyanupalambhAt / iha yo yadvayApAre'pi yairupalabhyAnAnopalabhate sa tebhyo bhinno dRSTaH, yathAsthagitagavAkSo'pyanyamanaskatayAnupayukto'pazyaMstebhyo devadatta iti / 163. athavA AtmA indriyothI bhinna che, kema ke AMkha, kAna Adi khullAM rahevA chatAM arthAt AMkha kAna Adi indriyo potAno vyApAra karatI hovA chatAM AtmAno upayoga arthAta vyApAra na hotAM padArthonuM jJAna thatuM nathI. keTalIka vAra citta bIjI tarapha hovAthI sAmenI vastune paNa AMkha dekhI zakatI nathI ane najIkanI vAtane paNa kAna sAMbhaLI zakatA nathI. anumAnaprayoga - AtmA indriyothI bhinna che, kema ke indriyo vyApAra karatI hovA chatAM padArthonuM jJAna thatuM nathI. je zaktinA na hovAthI indriyo padArthane jANI zakatI nathI te zakti ja AtmA che. jemano vyApAra hovA chatAM jemanA vaDe jANI zakAya evA padArthone je pote potAno vyApAra na kare to jANato nathI te temanAthI bhinna hoya che e joyuM che. jema jyAre devadatta anyamanaska banI kaMI vicAramAM beTho hoya tyAre tene ughADI bArImAMthI paNa kaMI dekhAtuM nathI tema bIjI tarapha upayoga yA dhyAna hovAthI AMkha AdirUpa bArIo ughADI hovA chatAM paNa jyAre sAmenI vastu dekhAtI na hoya, madhura saMgIta saMbhaLAtuM na hoya tyAre e mAnavuM ja paDaze ke AMkha-kAna sivAya bIjo koI jANanAro avazya che ja. jenuM dhyAna e tarapha na hovAthI dekhAyuM ke saMbhaLAyuM nahi te dhyAnavALI cIja ja AtmA che. jo

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jainamata 355 indriyo ja AtmA hoya to AMkha ughADI hotAM sadA dekhAya ja ane kAnathI sadA saMbhaLAya ja. paraMtu indriyo khullI ane vyApAra karatI hovA chatAM jenA vyApAra yA upayoga yA dhyAnanA abhAvamAM dekhAya ane saMbhaLAya nahi te ja AtmA yAcitta che. 164. athavenumAna--samastejiSyo mitro nIvoccenopatraNanyen vikAragrahaNAt / iha yo'nyenopalabhyAnyena vikAraM pratipadyate sa tasmAdbhino dRSTaH, yathA pravaraprAsAdoparipUrvavAtAyanena ramaNImavalokyAparavAtAyanena samAyAtAyAstasyAH karAdinA kucasparzAdivikAramupadarzayandevadattaH / tathA cAyamAtmA cakSuSAmlIkAmaznantaM dRSTvA rasanena halAsalAlAsravaNAdikaM vikAraM pratipadyate / tasmAttayoH (tAbhyAM) bhinna rUti | 164. athavA A anumAna - badhI indriyothI AtmA bhinna che kema ke te AMkha AdithI padArthane jANIne sparzanendriya yA rasanendriya Adi indriyonA vikArane grahaNa kare che. je anya dvArA padArthane jANI anya dvArA vikArane pAme te temanAthI bhinna hoya e spaSTa che, jema moTA mahelanI pUrva dizAnI bArImAMthI koI sundarIne joIne, te sundarIne pazcima tarapha jatI joI, pazcimanI bArIe jaI te bArImAMthI hAtha vaDe stanasparza Adi ceSTAo karanAro devadatta te bArIothI bhinna che tema AMkha vaDe koIne AMbalI khAto joIne jIbhamAM pANI chUTavArUpa vikArane pAmanAro AtmA paNa AMkha ane jIbhathI bhinna che. (jo AtmA indriyarUpa ja hoya to eka indriya padArthane jANe ane bIjI IndriyamAM vikAra thAya evuM bane nahi. AvuM thAya che kAraNa ke eka indriya dvArA jANanAro ane bIjI indriya dvArA vikAra pAmanAro koI eka che ane te che AtmA. AtmA badhI indriyono svAmI yA niyattA che. indriyo dvAro che yA sAdhano che, temanA dvArA AtmA rUpa, rasa, Adi viSayone grahaNa kare che. AtmA AMkha dvArA rUpane, jIbha dvArA rasane, ghANa dvArA gadhane, cAmaDI dvArA sparzane ane kAna dvArA zabdane grahaNa kare che. eka AtmAne pAMca Indriyo dvArA pAMca yugapad jJAno thAya che. A yugapadu jJAno paNa pAMca indriyothI judA temanA svAmIbhUta eka AtmAne siddha kare che. eTale AtmA indriyothI bhinna svataMtra astitva dharAve che.] [A indriyAntaravikAranI ghaTanA rasaprada che. madhura rasavALI kerIno raMga dekhIne ke tenI gaMdha sUMghIne manuSyanI jIbhamAM pANI chUTe che. Ama kema bane che? Ano vicAra karatAM samajAya che ke te manuSyane te jAtanAM raMga ane gaMdha sAthe je madhura rasano pahelAM anubhava thayelo te madhura rasanuM tene smaraNa thAya che ane pariNAme te madhura rasa

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356 tarkarahasyadIpikA mANavAnI tene icchA jAge che, te sivAya jIbhamAM pANI chUTe nahi. kerIno raMga dekhIne ke tenI gaMdha sUMghIne madhura rasanuM smaraNa thavA chatAM jene madhura rasanI tRSNA (icchA) nathI tenI jIbhamAM pANI chUTatuM nathI. paraMtu kerIno raMga dekhIne ke tenI gaMdha sUMghIne madhura rasanuM smaraNa thatAM jene te rasa mANavAnI icchA thAya che tenI ja jIbhamAM pANI chUTe che. Ama pahelAM anubhavela rasanuM smaraNa ane rasane mANavAnI icchA banne jIbhamAM pANI chUTavA mATe Avazyaka che. raMga joIne ke gaMdha sUMghIne jIbhamAM pANI chUTe tyAre te banne zarato pUrI paDI hoya che. tethI A ghaTanAmAM te madhura rasanuM smaraNa koNa kare che te vicAraNIya che. cakSurindriya ke ghrANendriya to madhura rasanuM smaraNa karI zake nahi kema ke te bemAMthI ekeya indriye kadI madhura rasano anubhava karyo nathI. rasa cakSurindriya ke ghrANendriyano grAhya viSaya nathI. rasanendriya ja prastuta ghaTanAmAM pUrvAnubhUta madhura rasanuM smaraNa karI teno abhilASa kare che ema paNa na kahI zakAya kAraNa ke rasanendriya kerInuM rUpa ke tenI gaMdha grahaNa karatI nathI, rUpa ke gaMdha rasanendriyano grAhya viSaya nathI. ane niyama to evo che ke je kerInA rUpa ke gaMdhane grahaNa kare che tene ja kerInA madhura rasanuM smaraNa thaI zake che, bIjAne nahi. darzana kare eka ane smaraNa kare bIjo e asaMbhava che. eTale puravAra thAya che ke prastuta ghaTanAmAM indriyathI bhinna koI dravya che je AMkhathI kerInuM rUpa dekhI ke nAkathI tenI gaMdha sUMghI te jAtanAM rUpa-gaMdha sAthe pahelAM anubhavelA madhura rasanuM smaraNa kare che ane te madhura rasano abhilASa kare che. arthAt jJAna ane icchAno Azraya indriya nathI paNa indriyathI juduM koI dravya che jenuM nAma AtmA che.] 165. athavendriyebhyo vyatirikta AtmA anyenopalabhyAnyena grahaNAt / iha yo ghaTAdikamanyenopalabhyAnyena gRhNAti sa tAbhyAM bhedavAn dRSTaH yathA pUrvavAtAyena ghaTamupalabhyAparavAtAyanena gRhNAnastAbhyAM devadattaH / gRhNAti ca cakSuSopalabdhaM ghaTAdikamarthaM hastAdinA jIva:; tatastAbhyAM bhinna iti / 165. athavA AtmA indriyathI bhinna che kema ke te anya dvArA jANIne anya dvArA grahaNa kare che. je dhaDA Adine anya dvArA dekhIne koI anya dvArA tene upADe che te te banne sAdhanothI bhinna che. jema pUrva dizAnI bArIthI ghaDAne joI pazcima dizAnI bArIthI ghaDAne upADanAro devadatta te banne bArIothI bhinna che tema AMkhathI ghaDAne joI hAthathI tene upADanAro AtmA paNa te AMkha ane te hAthathI bhinna che. [jo AtmA AMkharUpa hoya to te ghaDAne upADaze kevI rIte ? tevI ja rIte jo AtmA hAtharUpa ja hoya to te ghaDAne joze kevI rIte ? tethI AtmA te bannethI bhinna che.] 166. evamatrAnekAnyanumAnAni naikAzca yuktayo vizeSAvazyakaTIkA

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jainamata 357 dibhyaH svayaM karta( vakta )vyAnIti / proktaM vistareNa prathamaM jIvatattvam / 166. A rIte aneka anumAno ane aneka yuktio AtmAnA svataMtra astitvane siddha kare che. te badhAM anumAno ane te badhI yuktione vizeSapaNe vizeSAvazyakabhASya ane tenI TIkAmAMthI svayaM jANI levI. [anya jIvasiddhi Adi grantho paNa jovA.] ahIM jJAnAdi svarUpavALA prathama jIvatattvanuM nirUpaNa pUrNa thayuM. ____167. ajIvatattvaM vyAcikhyAsurAha-'yazcaitadviparItavAn' ityAdi / yazcaitasmAdviparItAni vizeSaNAni vidyante yasyAsAvetadviparItavAn so'jIvaH samAkhyAtaH / 'yazcaitadvaiparItyavAn' iti pAThe tu yaH punastasmA- . jjIvAdvaiparItyamanyathAtvaM tadvAnajIvaH sa samAkhyAtaH / ajJAnAdidharmebhyo rUparasagandhasparzAdibhyo bhinnAbhinno narAmarAdibhavAntarAnanuyAyI jJAnAvaraNAdikarmaNAmakartA tatphalasya cAbhoktA jaDasvarUpazcAjIva ityarthaH / ____167. ve maktatvana vyAkhyAna 62vAnI 291vAmA mAyA cha - "jIvathI UlaTAM lakSaNovALuM ajIvatattva che' ityAdi. je jIvathI viparIta vizeSaNo arthAt Aa pa chate che. 'etadvaiparItyavAn' mAvo 58 59 // bhaNe che.ternu tAtparya A che - jemAM jIvathI viparItatA maLe che te ajIva che. eno artha e ke jyAM jIvamAM jJAna Adi dharma maLe che tyAM ajIvamAM ajJAna Adi dharma maLe che. A ajIva tenA ajJAna Adi dharmothI arthAt rUpa, rasa, gandha, sparza Adi guNothI kathaMcita bhinna paNa che ane abhinna paNa che. te manuSya, deva Adi janmajanmAntaro dhAraNa nathI karato arthAt te manuSya, deva vagere paryAyo dhAraNa nathI karato. vaLI, te jJAnAvaraNa Adi karmono kartA paNa nathI ke karmaphaLono bhoktA paNa nathI. A badhAMnuM tAtparya e che ke ajIva tattva sarvathA jaDasvarUpa che, acetanasvarUpa che. 168. sa ca dharmAdharmAkAzakAlapudgalabhedAt paJcavidho'bhidhIyate / tatra dharmo lokavyApI nityo'vasthito'rUpI dravyamastikAyo'saMkhyapradezo gatyupagrahakArI ca bhavati / atra nityazabdena mvabhAvAdapracyuta aakhyaayte| avasthitazabdenAnyUnAdhika AvirbhAvyate / anyUnAdhikazcAnAdinidhanateyattAbhyAM na svatattvaM vyabhicarati / tathA arUpigrahaNAdamUrta ucyate / amUrtazca rUparasagandhasparzaparimANabAhyavartyabhidhIyate / na khalu mUrti sparzAdayo vyabhicaranti, sahacAritvAt / yatra hi rUpapariNAmastatra sparzarasagandhairapi bhAvyam / ataH sahacarametaccatuSTayamantataH paramANAvapi vidyate /

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tarkarahasyadIpikA 168. ajIvanA pAMca bheda che - (1) dharmAstikAya, (2) adharmAstikAya, (3) AkAzAstikAya, (4) kAla ane (5) pudgalAstikAya. dharmadravya gati karatA jIvo ane pudgalonI gatimAM taTasthabhAve sahAyaka thAya che. te samasta lokamAM vyApta che, nitya che, avasthita che, arUpI che, asaMkhyAta pradezavALuM astikAya dravya che. ahIM 'nitya' zabdathI svabhAvamAMthI cyuta na thavuM kahevAyuM che. 'avasthita' zabdano artha e che ke tenAmAM nyUnAdhikatA thatI nathI, te vyaktizaH eka ja rahe che, ekanuM be thatuM nathI ke zUnya paNa thatuM nathI, te anAdinidhana che, kadI paNa potAnA svarUpane - svatattvane choDatuM nathI. arUpIno artha che amUrta, rUpa Adi rahita. rUpa, rasa, gandha tathA sparza jemAM hoya te mUrta kahevAya ane jemAM rUpa Adi na hoya te amUrta kahevAya. sparza Adi dharAvatI vastu koI ne koI mUrti-AkRtimAM ja rahetI hoya che. tAtparya e ke rUpa, rasa Adi ane mUrtino sahacArI saMbaMdha che, banne sAthe sAthe rahe che, eka vinA bIjAnuM hovuM saMbhavatuM nathI. vaLI A rUpa, rasa, gandha ane sparza paNa niyata sahacArI che, jyAM eka hoya tyAM bAkInAM hoya ja. jyAM rUpa hoya tyAM sparza, rasa ane gandha paNa avazya hoya ja. [hA, evuM banI zake ke kyAMka koI guNa anubhUta rahe ane kyAMka udbhUta paraMtu sattA to badhAnI badhA pudgalomAM hoya che ja.] A rUpa Adi cAra guNo paramANuthI laIne skandha paryanta badhA mUrta padArthomAM hoya che ja. 358 169. tathA dravyaprA_LaparyAyavAn proate; 'muLaparyayavatryam' [7.sU.ATa] kRti vacanAt / 169. dravya kahevAnuM tAtparya e che ke dravyamAM guNa ane paryAya hoya che, guNa ane paryAyano je Azraya te dravya. "guNa ane paryAyavALuM dravya hoya che" [tattvArthasUtra, 5.38] e pUrvAcAryanuM siddhAntavAkya che. 170. tathAstaya: pravezAH praSTA vezAH pravezA nivimAnAni haNDAniityrthH / teSAM kAyaH samudAyaH kathyate 1 170. ane astio eTale pradezo. pradeza eTale jenuM vibhAjana na thaI zake evo avibhAjya (nirvibhAga) deza ke aMza. e pradezono kAya eTale samudAya. arthAt nirvibhAga pradezono (aMzo yA khaMDono) samudAya jemAM hoya tene astikAya kahevAmAM Ave che. 171. tathA lokavyApIti vacanenAsaMkhyapradeza iti vacanena ca lokAkAzapradezapramANapradezo nirdizyate / tathA svata eva gatipariNatAnAM www.jainelibrary..org

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359 jainamata jIvapudgalAnAmupakArakaro'pekSAkAraNamityarthaH / 171. lokavyApI ane asaMkhyAtapradezI kahevAnuM tAtparya e che ke dharmadravya asaMkhyAta pradezavALA saMpUrNa lokAkAzamAM vyApta che, tene paNa lokAkAzanI jema asaMkhyAta pradezo che. dharmadravya svayaMgati karanArA jIvo ane pudgalonI gatimAM sahAyatA kare che, temanI gatimAM te apekSAkAraNa che, te temane preraNA karI gati karAvatuM nathI paNa jo teo gati kare che to temanI gatimAM te sahakArI bane che. 172. vAra di triviputa, yathA adazya mUri mAram, daNDAdayo grAhakAca nimittakAraNam, kumbhakAro nirvartakaM kAraNam / taduktam "nirvartakaM nimittaM pariNAmI ca tridheSyate hetuH / kumbhasya kumbhakAro, dhartA mRcceti samasaMkhyam // 1 // " 172. kAraNa traNa prakAranAM hoya che- (1) pariNAmikAraNa, (2) nimittakAraNa ane (3) nirvartakakAraNa. je kAraNa pote ja kAryarUpamAM pariName, kAryanA AkAramAM parivartita thaI jAya te pariNAmI kAraNa che, jema ke ghaDAnuM pariNAmI kAraNa mATI. nimitta kAraNo te che je khuda pote to kAryarUpamAM pariNamatA nathI paraMtu kartAne kArya utpanna karavAmAM sahAyaka bane che, jema ke ghaDAne utpanna karavAmAM kuMbhArane madadarUpa thanAra daMDa, cakra Adi. kAryano kartA nirvartaka kAraNa che, jema ke ghaDAnI utpattimAM kuMbhAra. kahyuM paNa che ke- "nirvartaka, nimitta ane pariNAmI e traNa bhede kAraNo traNa prakAranAM che. ghaDAnI utpattimAM kuMbhAra nirvartaka arthAt sarjaka kAraNa che, dhartA arthAt dhAraNa karanArA cAkaDo Adi nimittakAraNa che, ane mATI pariNAmI arthAt upAdAnakAraNa che." 173. nimittAra gha te nimittarAmapekSAvArad daNDAdiSu prAyogikI vainasikI ca kriyA bhavati tAni daNDAdIni nimittakAraNam / yatra tu dharmAdidravyeSu vaisrasikyeva kriyA tAni nimittakAraNAnyapi vizeSakAraNatAjJApanArthamapekSAkAraNAnyucyante / / 173. nimittakaraNanA paNa be prakAra che- eka che zuddha nimittakAraNa ane bIjuM che apekSA nimittakAraNaje nimittakAraNomAM svAbhAvika (arthAt vaiRsika) temaja kaOprayukta (arthAt prAyogika) ema banne prakAranI kriyAo hoya tevAM daMDa, cAkaDo

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360 tarkarahasyadIpikA Adi nimittakAraNo zuddha nimittakAraNo che. paraMtu je nimittakAraNomAM eka mAtra svAbhAvika ja kriyA hoya ane karNaprayukta kriyAnI saMbhAvanA ja na hoya tevAM nimittakAraNo apekSA nimittakAraNo ke apekSAkAraNo kahevAya che. dharmAstikAya Adi dravyomAM kevaLa svAbhAvika pariNamanakriyA ja thAya che, temanAmAM kartaprayukta kriyA saMbhavatI ja nathI, tethI teo nimittakAraNo to che paNa apekSA nimittakAraNo yA apekSA kAraNo che. temanAmAM kevaLa svAbhAvika pariNamanarUpa kriyA hovAnI vizeSatA che eTale temane apekSAkAraNa kahevAmAM Ave che. 174. vidravyathI pariNAmamapekSA nIvAti atyAdikriyaaprinntiN puSNAtIti kRtvA tato'tra dharmo'pekSAkAraNam / evamadharmo'pi lokavyApitAdisakalavizeSaNaviziSTo dharmavanirvizeSaM mantavyaH, navaraM sthityupagrahakArI svata eva sthitipariNatAnAM jIvapudgalAnAM sthitiviSaye apekSAkAraNaM vaktavyaH / 174. dharmadravyamAM thatI rahetI svAbhAvika pariNamanakriyAnI apekSA rAkhIne ja svataH gati karanAra jIva Adi dravyo potAnI gatine puSTa kare che. svayaM gati karanArA jIva Adi dravyonI gatimAM dharmadravyanI taTasthabhAve apekSA rahe che, tethI dharmadravya jIvAdinI gatimAM apekSAkAraNa kahevAya che. dharmadravyanI jema adharmadravya paNa lokavyApI, amUrta, nitya, avasthita vagere vizeSaNovALuM che paraMtu dharmadravya gatimAM apekSAkAraNa che jyAre adharmadravya sthitimAM -aTakIne sthira rahevAmAM apekSAkAraNa che. svayaM sthiti karanArA jIvo ane pudagalo sthira thavAmAM ane sthira rahevAmAM adharmadravyanI apekSA rAkhe che. adharmadravya taTasthabhAve temanI sthitimAM sahAyaka bane che paraMtu temane sthiti karavAmAM preraNA karatuM nathI. teo sthiti kare che to te temane madada kare che. 175. pravIvAra novetno vyApamanAprareza nityavasthitmruupidrvymstikaayo'vgaahopkaarkN ca vaktavyaM, navaraM lokaalokvyaapamiti .. 175. AkAzadravya paNa dharmadravya ane adharmadravyanI jema nitya, avasthita, amUrta tathA astikAya (bahupradezI) che. tenAmAM eTalI vizeSatA avazya che ke te ananta pradezovALuM che tathA loka ane aloka bannemAM vyApta che atha sarvatra vyApta che, bIjuM koI dravya loka ane aloka bannemAM vyApta nathI. eno artha e ke tenAthI moTuM yA

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jainamata 36 1 vizAla koI dravya nathI. te anya samasta dravyonA avagAhamAM - rahevAmAM apekSAkAraNa che. [badhAM dravyone te avakAza Ape che, badhAM dravyo AkAzadravyamAM rahe che.]. 176. sevanArA vatni vyaM nAgrupatti lipta thaMvivyApa paryAyameva, tanmate dharmAdharmAkAzapudgalajIvAkhyapaJcAstikAyAtmako lokH| ye tu kAlaM dravyamicchanti, tanmate SaDdavyAtmako lokaH, paJcAnAM dharmAdidravyANAM kAladravyasya ca tatra sadbhAvAt / AkAzadravyamekamevAsti yatra so'lokaH lokAlokayoApakamavagAhopakArakamiti svata evAvagAhamAnAnAM dravyANAmavagAhadAyi bhavati na punaranavagAhamAnaM pudgalAdi balAdavagAhayati / ato nimittakAraNamAkAzamambuvanmakarAdInAmiti / alokAkAzaM kathamavagAhopakArakaM, anavagAhyatvAditi cet / ucyate / taddhi vyApriyetaivAvakAzadAnena yadi gatisthitihetU dharmAdharmAstikAyau tatra syAtAM, na ca tau tatra staH, tadabhAvAcca vidyamAno'pyavagAhanaguNo nAbhivyajyate kilAlokAkAzasyeti / 176. keTalAka AcAryo kAlane svataMtra dravya nathI mAnatA. temano abhiprAya che ke dharma vagere dravyonA paryAyo ja kAla che. temanA mate loka dharma, adharma, AkAza, pudgala ane jIva e pAMca astikAyarUpa che. loka paMcAstikAyAtmaka che. je AcAryo kAlane svatantra chaThTha dravya mAne che temanA mate lokamAM cha dravyo che. tethI loka padravyAtmaka che. temAM dharma vagere pAMca tathA kAla ema cha ja dravyo che. jyAM kevaLa AkAza ja AkAza che, AkAza sivAya bIjuM koI dravya nathI, te aloka kahevAya che ane jyAM AkAza sAthe ja anya pAMca dravyo paNa che te loka kahevAya che. AkAza loka ane aloka bannemAM vyApta che. AkAzadravya samasta svata: rahevAvALA dravyone avakAza Ape che. je nathI rahetA temane baLajabarIthI avakAza levAnI preraNA te karatuM nathI. rahevuM hoya to te avakAza Apaze, na rahevuM hoya to te preraNA nahi kare. tethI AkAzadravya avakAza ApatuM hovAnA kAraNe nimittakAraNa che. jevI rIte svataH jaLamAM rahenArAM mAchalI Adi jIvone pANI avakAza Ape che paraMtu temane baLapUrvaka pANImAM rahevA bAdhya nathI karatuM tevI rIte AkAza paNa rahenArAM dravyone sthAna - avakAza Ape che paraMtu preraNA karatuM nathI. Ama AkAzadravya svata: rahenArAM dravyone rahevA mATe taTasthabhAve avakAza ApI temanuM upakAraka bane che.] WWW.jainelibrary.org

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tarkarahasyadIpikA zaMkA-- alokamAM to koI dravya rahetuM ja nathI. tethI alokAkAza avagAhamAM-- rahevAmAM upakAraka konuM banaze ane kevI rIte banaze ? 362 jaina uttara- jo alokamAM gati ane sthitinAM kramazaH nimittakA2No dharmadravya ane adharmadravya hota ane pariNAme jIvAdi dravyo tyAM pahoMcI zakata to alokAkAza temane rahevA avazya avakAza Apata paraMtu na to tyAM dharmadravya ane adharmadravya che ke na to jIvAdi dravya che.tethI alokAkAzamAM avakAza devAno guNa hovA chatAM te guNa pragaTa kAryarUpamAM dekhAto nathI. [AkAza eka akhaMDa dravya che, tethI lokAkAzamAM avakAza ApavAno je guNa che te alokAkAzamAM paNa che. AkAza jyAre eka akhaMDa dravya che tyAre tenAM be pariNamano na hoI zake ke te lokamAM to avakAza Ape ane alokamAM na Ape. tenAmAM to eka ja avakAza devArUpa pariNamana hoya. hA, eTaluM avazya che ke alokAkAzamAM tenuM kArya vyakta thatuM nathI paraMtu te guNanuM pariNamana to avazya thayA kare che.] 177. kAlo'rdhatRtIyadvIpAntarvartI paramasUkSmo nirvibhAga ekaH samayaH / sa cAstikAyo na bhaNyate, ekasamayarUpasya tasya niH pradezatvAt / Aha - " tasmAnmAnuSalokavyApI kAlo'sti samaya eka iha / ekatvAcca sa kAyo na bhavati kAyo hi samudAyaH // 1 // " sa ca sUryAdigrahanakSatrodayAstAdikriyAbhivyaGgya ekIyamatena dravyamabhidhIyate / sa caikasamayo dravyaparyAyobhayAtmaiva, dravyArtharUpeNa pratiparyAyamutpAdavyayadharmApi svarUpAnanyabhUtakramAkramabhAvyanAdyaparyavasAnAnantasaMkhyaparimANa:, ata eva ca sa svaparyAyapravAhavyApI dravyAtmanA nityo'bhidhIyate / atItAnAgatavartamAnAvasthAsvapi kAlaH kAla ityavizeSazruteH / yathA hyekaH 6: paramANuH paryAyairanityo'pi dravyatvena sadA sanneva na kadAcidasattvaM manate, tathA samayoprIti / 177. kAladravya manuSyalokamAM vidyamAna che. jambudvIpa, dhAtakIkhaMDa ane aDadho puSkaradvIpa A aDhI dvIpomAM ja manuSyo che. tethI A aDhI dvIpane ja manuSyaloka kahevAmAM Ave che. kAladravyanuM pariNamana yA kArya A aDhI dvIpomAM ja jovAmAM Ave che. tethI kAladravya A aDhI dvIpomAM ja che. te atyanta sUkSma che tathA nirvibhAga eka

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jainamata 363 samaya zuddha kAladravya che. te ekapradezI hovAnA kAraNe astikAya nathI kema ke pradezonA samudAyane astikAya kahevAmAM Ave che. te eka samayamAtra hovAnA kAraNe niHpradezI che. kahyuM paNa che ke "kAladravya eka samayarUpa che tathA manuSyalokamAM vyApta che. te ekapradezI hovAthI astikAya nathI kAraNa ke kAya to pradezonA samudAyane kahe che." sUrya, candra, graha, nakSatra AdinI udaya ane asta vagere kriyAo dvArA kAladravya vyakta thAya che arthAt kAladravyanuM jJAna thAya che. arthAt kAladravyanuM kArya A sUrya vagerenI udaya, asta Adi kriyAo vaDe pragaTa thAya che. keTalAka AcAryonA mate kAla dravyarUpa che. tethI te eka samayarUpa hovA chatAM dravya ane paryAya ubhayarUpa che. jo ke kAlamAM pratikSaNa pariNamana thatuM hovAthI temAM pratiparyAya utpAda ane vyaya thatA rahe che tema chatAM dravyadRSTie te tevo ne tevo ja rahe che, tenA svarUpamAM kaMI ja parivartana thatuM nathI - te kAletara yA akAla banI jato nathI. te kramathI ane akramathI utpanna thanArA, pravAharUpe Adi-antarahita ane anantasaMkhyaka paryAyomAM potAnI akhaMDa sattA dharAve che. tethI dravyarUpe potAnA saghaLA paryAyonA anAdiananta pravAhamAM pUrepUro vyApta hovAnA kAraNe te nitya kahevAya che. atIta, vartamAna ke bhaviSyat koI paNa avasthA kema na hoya badhImAM 'kAla, kAla' evo samAna vyavahAra thato hovAnA kAraNe paNa te nitya kahevAya che. jema eka paramANu tenA paryAyo badalAtA rahetA hovAthI anitya hovA chatAM dravyarUpe to kadI paNa paramANutvane choDato na hovAthI nitya che, sadA sat che, kadI asat banato nathI tema eka kAla tenA paryAyo badalAtA rahetA hovAthI anitya hovA chatAM dravyarUpe to kyAreya paNa kAlatvane choDatA na hovAthI nitya che, sadA sat che, kyAreya paNa asat banyo nathI. 178. ayaM ca kAlo na nirvartakaM kAraNaM nApi pariNAmi kAraNaM, kiMtu svayaM saMbhavatAM bhAvAnAmasmin kAle bhavitavyaM nAnyadetyapekSAkAraNam / kAlakRtA vartanAdyA vastUnAmupakArAH / athavA vartanAdyA upakArAH kAlasya liGgAni tatastAnAha "vartanA pariNAmaH kriyA paratvAparatve ca" [ ta0 sU0 5 / 22 ] tatra vartante svayaM padArthAH, teSAM varttamAnAnAM prayojikA kAlAzrayA vRttirvarttanA, prathamasamayAzrayA sthitirityarthaH 1 / pariNAmo dravyasya svajAtyaparityAgena parispandetaraprayogajasvabhAvaH pariNAmaH / tadyathAvRkSasyAGkaramUlAdyavasthAH pariNAmaH, AsIdaGkaraH, saMprati skandhavAn, aiSamaH puSpiSyatIti / puruSadavyasya bAlakumArayuvAdyavasthAH pariNAmaH / evamanyatrApi /

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364 tarkarahasyadIpikA 178. A kAla na to nirvartaka kAraNa che ke na to pariNAmI kAraNa che, paraMtu ApoApa pariNamana karanArA padArthonA pariNamanamAM "A pariNamano A kALe thavAM joIe, anya kALe nahi" e rUpe apekSAkAraNa bane che, te koIne baLapUrvaka pariNamana karAvato nathI. kALa dvArA padArthone vartana, pariNamana Adi upakAro thAya che. athavA vartanA Adi upakAro kALanAM liMgo (cihno) che. eTale vartanA AdinuM nirUpaNa karIe chIe. "vartanA, pariNAma, kriyA tathA paravAparatva e kAladravyanA upakAro che" [tattvArthasUtra, 5.22). padArtho svataH varte che, hoya che, te svayaM vartanArA yA honArA padArthone vartavAmAM yA hovAmAM sahAyatA karanArI kAlanI zakti vartanA kahevAya che. prathama samayamAM thanArI padArthonI sthiti paNa vartanA kahevAya che. dravyanuM potAnI jAtino tyAga karyA vinA, mULa jAtisvabhAvamAMthI zruta thayA vinA, eka avasthA choDI bIjI avasthAmAM AvavuM pariNAma kahevAya che. pariNAma halanacalanarUpa paNa hoya che ane halanacalana vinA ja avasthAomAM pheraphArarUpa paNa hoya che, jema ke vRkSanI aMkura, mULa Adi avasthAo pariNAma che. A vRkSa eka nAnuM aMkura hatuM, te ja have moTA thaDavALuM, moTI moTI DALIovALuM vRkSa thaI gayuM che ane tene phUlo paNa Avaze. A ja manuSya bALakamAMthI kamAra, kumAramAMthI yuvAna banI gayo che ane vRddha paNa thaze. A rIte badhA padArthomAM pariNAma thato rahe che. 179. paridhAma vidha, anAdipUrveSa thatiSa, mUrtapu tu sAviSendrdhnuraadissu stambhakumbhAmbhoruhAdiSu ca / RtuvibhAgakRto velAvibhAgakRtazca pariNAmastulyajAtIyAnAM vanaspatyAdInAmekasminkAle vicitro mavati | 179. pariNAma be prakArano che - eka anAdi pariNAma ane bIjo sAdi pariNAma. amUrta dharmadravya Adi dravyonA pariNAmanI koI zarUAta nathI, eTale te anAdi che. mUrta padArthono pariNAma sAdi che. mUrta padArthono vAdaLa, meghadhanuSa AdirUpa pariNAma sAdi che, tenA prAraMbhano samaya che. pugaladravya thAMbhalo banI jAya che, ghaDo banI jAya che tathA kamala Adi banI jAya che. A badho pariNAma sAdi che. eka jAtinI vanaspatiomAM Rtubhede ane samayabhede eka ja samayamAM vicitra vicitra pariNAmo uddabhave che. __ 180. prayogavistrasAbhyAM janito jIvAdInAM pariNamanavyApAraH karaNaM kriyA tasyA anugrAhakaH kAlaH / tadyathA-naSTo ghaTaH, sUryaM pazyAmi, bhaviSyati vRSTirityAdikA atItAdivyapadezAH parasparAsaMkIrNA yadapekSayA

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365 jainamata pravartante, sa kAlaH / 180. puruSaprayukta yA svAbhAvikapaNe utpanna thanAro jIva Adi dravyono pariNamana mATeno vyApAra kriyA che. kAla A kriyAmAM sahAyaka bane che. ghaDo phUTI gayo, sUryane joI rahyo chuM, vRSTi thaze ityAdi spaSTapaNe paraspara bhinna evA bhUtavartamAna-bhaviSyanA zabdaprayogo jenI apekSA rAkhe che te kAla che. 181. rU pamidramAiitapratyafthAne tninimitte | 181. "A agraja che, A anuja che, A jUnuM che, A navuM che' ityAdi jJAna tema ja vyavahAra paNa kAlanA nimittathI ja thAya che. 182. tahevuM vartanathupanubeya vAno dravya mAnuSakSetre manuSyanokaabhiH kAladravyaM nAsti / santo hi bhAvAstatra svayamevotpadyante vyayantyavatiSThante ca / astitvaM ca bhAvAnAM svata eva, na tu kAlApekSam / na ca tatratyAH prANApAnanimeSonmeSAyuHpramANAdivRttayaH kAlApekSAH, tulyajAtIyAnAM sarveSAM yugapadabhavanAt / kAlApekSA hyarthAstulyajAtIyAnAmekasmin kAle bhavanti, na vijAtIyAnAm / tAzca prANAdivRttayastadvatAM naikasminkAle bhavantyuparamanti ceti / tasmAnna kAlApekSAstAH / paratvAparatve api tatra cirAcirasthityapekSe, sthitizcAstitvApekSA, astitvaM ca svata pati | 182. A rIte manuSyalokamAM vartanA, pariNAma vagere liMgothI kAladravyanuM anumAna thAya che. manuSyalokanI bahAra kAladravyanuM astitva nathI. manuSyalokanI bahAra vidyamAna padArtho svayaM ja utpanna thAya che, nAza pAme che tathA sthiti kare che, arthAt temane kAlanI apekSA nathI. manuSyalokanI bahAra padArthonuM astitva svataH ja che, kAlApekSa nathI. manuSyalokanI bahAra vidyamAna padArthonA pariNamanamAM ke astitvamAM kAladravyanI jarA jeTalI paNa apekSA nathI. manuSyakSetranI bahAra vidyamAna jIvonA zvAsocchavAsa, nimeSonmeSa, AyuSyapramANa Adi vyApArone kAlanI apekSA nathI kema ke badhAM sajAtIya prANIo yA padArthonA ukta vyApAro ekakALe yugapa nathI hotA. sajAtIya padArthonA eka sAthe yugapat thanArA vyApAro ja kAlanI apekSA rAkhe che, vijAtIya padArthonA nathI rAkhatA. manuSyalokanI bahAra vidyamAna prANIonA zvAsocchavAsa Adi vyApAro ekakALe yugapatuM na to utpanna thAya che ke na to nAza pAme che, tethI te vyApArone kAlanI apekSA nathI. manuSyalokanI

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366 tarkarahasyadIpikA bahAra vidyamAna padArthomAM jUno-navo ane moTo(jyeSTha)-nAno Adi vyavahAra paNa cirasthiti (lAMbI sthiti) yA alpasthitinI apekSAe thAya che. ane sthiti to astitvanI ja apekSA rAkhe che je astitva to padArthamAM svataH ja hoya che. 183. ye tu kAlaM dravyaM na manyante, tanmate sarveSAM dravyANAM varttanAdayaH paryAyA eva santi, na tvapekSAkAraNaM kazcana kAla iti / 183. je AcAryo kAlane dravya nathI mAnatA temanA mate to badhAM dravyonA vartanA vagere paryAyo ja che, temanuM kAla nAmanuM koI apekSAkAraNa che ja nahi. 184. atha pudgalAH / " sparzarasagandhavarNavantaH pudgalAH " [ ta0 sU0 5 / 23 ] / atra sparzagrahaNamAdau sparze sati rasAdisadbhAvajJApanArtham / tato'bAdIni caturguNAni sparzitvAt pRthivIvat / tathA manaH sparzAdimat, asarvagatadravyatvAt, pArthivANuvaditi prayogI siddhau / 184. have puchgaladravyanuM ni3pe| arIkhe chIje. 'puchgalo sparza, rasa, gandha ane varNavALA hoya che'[tattvArthasUtra, 5.23]. A sUtramAM sauprathama sparzano ullekha karavAnuM tAtparya e che ke 'jayAM sparza hoya tyAM 2sa vagere hoya ja' A avinAbhAvasaMbaMdha jaNAvavA mATe ja sparzane sauprathama gaNAvavAmAM Avela che. tethI ApaNe anumAna karIe chIe ke jala Adi badhAM pudgaladravyomAM sparza, rasa, gandha ane varNa A cAre guNo hoya che kema ke temanAmAM sparza che, jema ke pRthvI. tevI ja rIte mana paNa sparza Adi guNovALuM che kema ke te avyApI dravya che, jema ke pRthvIno paramANu. A banne anumAnaprayogo siddha che, asiddha nathI. 185. tatra sparzA hi mRdukaThinagurulaghuzItoSNastrigdharUkSAH / atra ca snigdharUkSazItoSNAzcatvAra evANuSu saMbhavanti / skandheSvaSTAvapi yathAsaMbhavamabhidhAnIyAH / rasAstiktakaTukaSAyAmlamadhurAH / lavaNo madhurAntargata ityeke, saMsargaja ityapare / gandhau surabhyasurabhI / kRSNAdayo varNAH / tadvantaH pudgalA iti / na kevalaM pudgalAnAM sparzAdayo dharmAH zabdAdayazceti darzyate / " zabdabandhasaukSmyasthaulyasaMsthAnabhedatamazchAyAtapodyotavantazca" [ta0 sU0 5 / 24] pudgalAH / atra puMgalapariNAmAviSkArI matupratyayo nityayogArthaM vihitaH / tatra zabdo dhvaniH / bandhaH parasparAzleSalakSaNaH prayogavistrasAdijanita audArikAdizarIreSu jatukASThAdizleSavat paramANu

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jainamata 367 saMyogajavadveti / saukSmyaM-sUkSmatA / sthaulyaM-sthUlatA / saMsthAnamAkRtiH / bhedaH-khaNDazo bhavanam / tamazchAyAdayaH pratItAH / sarva evaite sparzAdayaH zabdAdayazca pudgaleSveva bhavantIti / 185. sparzanA ATha bhedo che - (1) komala, (2) kaThora, (3) bhAre, (4). halako, (5) ThaMDo, (6) garama, (7) cIkaNo ane (8) rUkSa. A AThamAMthI cIkaNo, rUkSa, ThaMDo ane garama A cAra ja sparzI paramANuomAM saMbhave che kema ke komalatA, kaThoratA, bhArepaNuM ane halakApaNuM to skandhomAM ja saMbhave che.] skandhomAM to yathAsaMbhava ATheya sparzI gaNAvavA joIe. rasanA pAMca bheda che - (1) kaDavo, (2) tIkho, (3) tUro. (4) khATo ane (5) gaLyo. keTalAka AcAryo khArA rasane gaLyA rasamAM samAviSTa kare che, jyAre keTalAka AcAryo anya raso bhegA maLavAthI khAro rasa pedA thAya che ema mAne che. gabdhanA be bheda che - sugandha ane durgadhe. kALo vagere varSo arthAt raMgo che. pudgalomAM sparza, rasa, gandha ane varNa cAre guNo hoya che. pudgalomAM kevaLa sparza vagere dharmo ja nathI paraMtu zabda vagere dharmo (paryAyo) paNa che e darzAvavAmAM Avaze. "zabda, bandha, sUkSmatA, sthULatA, AkAra, bheda, andhakAra, chAyA, taDako, cAMdanI A badhAMvALA pudgalo hoya che" [tattvArthasUtra, 5.24.]. arthAt A badhAM pagaladravyanA paryAyo che. sUtramAM pudgalanA pariNAmonA (paryAyonA) kathana vakhate matu, pratyayano prayoga karIne temano nityasaMbaMdha sUcita karyo che. zabda eTale dhvani yA kAnathI sAMbhaLI zakAya evo avAja. paraspara coTI javuM yA joDAI javuM e banyuM che. keTalIkavAra puruSaprayogathI thAya che ane keTalIkavAra ApoApa svAbhAvikapaNe thAya che. koI kArIgara lAkha ane lAkaDIne paraspara coTADI yA joDI de che, A prAyogika babdha che. ApaNA pULa audArika Adi zarIromAM avayavonA bandha athavA to paramANuono paraspara bandha svAbhAvika che. saumya eTale sUkSmatA, bArIkapaNuM. sthaulya eTale sthULatA, jADApaNuM. saMsthAna eTale AkAra. bheda eTale TukaDe TukaDA thaI javA te. andhakAra, chAyA, vagere to pratyakSa dekhAya che. A badhAM sparza Adi tathA zabda Adi pudagaladravyamAM ja hoya che. 186. punA thA, paramaUvi. nyAza | tatra paramALornakSamidm "kAraNameva tadantyaM, sUkSmo nityazca bhavati paramANuH / risaMvanyo, dipa ni '

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tarkarahasyadIpikA -- 186. pudgalanA sAmAnyataH be prakAra che-- paramANu ane skandha. paramANunuM lakSaNa zAstramAM A pramANe ApyuM che "paramANu kAraNa ja che. [te skandha Adine utpanna karato hovAthI kAraNa ja che. te kyAreya koInAthI utpanna thato nathI, eTale te koInuM ya kArya nathI.] te anya che arthAt chevaTano bhAga che, teno bhAga thaI zakato nathI, te nirvibhAga che. te sUkSma che. te nitya che. tenAmAM koI eka rUpa, koI eka rasa, koI eka gandha, ThaMDo ane uSNa e bemAMthI eka sparza tathA cIkaNo ane rUkSa e bemAMthI eka sparza - A rIte be sparza hoya che. te pratyakSagrAhya nathI paraMtu skandharUpa kArya uparathI tenuM anumAna thaI zake che." - 368 187. vyAkhyA / sakalabhedaparyantavartitvAdantyaM tadeva kAraNaM na punaranyadvyaNukAdi tadeva kimityAha sUkSmaH - AgamagamyaH ; asmadAdIndriyavyApArAtItatvAt / nityazceti - dravyArthikanayApekSayA dhruvaH, paryAyArthikanayApekSayA tu nIlAdibhirAkArairanitya eveti / na tataH paramaNIyo dravyamasti, tena paramANuH / tathA paJcAnAM rasAnAM dvayorgandhayoH paJcavidhasya varNasyaikena rasAdinA yuktaH / tathA caturNAM sparzAnAM madhye dvAvaviruddhau yau sparzo snigdhoSNau snigdhazItau rUkSazItau rUkSoSNau vA, tAbhyAM yuktaH / tathA kAryaM dvyaNukAdyacittamahAskandhaparyantaM tasya liGgamiti / evaMvidhalakSaNA nirvvAH paraspareNAsaMyuktAH paramANavaH / skandhAH punarhyaNukAdayo'nantANukaparyantAH sAvayavAH prAyograhaNAdAdAnAdivyApArasamarthAH paramANusaMghAtA kRti / 187. zlokavyAkhyAH koI padArthanA bhAga karatAM karatAM ApaNe je chevaTanA bhAge pahoMcIe ke jeno AgaLa bhAga thaI zake ja nahi te antima avibhAjya bhAga ja paramANu che. paramANu kAraNa ja che paraMtu caNuka (be pa2mANuno banelo skandha) Adi skandho kAraNa ja nathI paNa kArya paNa che. 52mANu sUkSma che. ApaNI indriyonA vyApArathI tenuM jJAna thatuM nathI. te indriyo vaDe grAhya nathI. AgamathI tenA astitvanuM jJAna thAya che. te Agamagamya che. te parama sUkSma hovAthI ja paramANu kahevAya che. te nitya che arthAt dravyadRSTie te dhruva che, sadA TakanAra che, koInI tAkAta nathI ke te 52mANuno nAza karI zake. paraMtu paryAyArthika nayanI apekSAe nIla, pIta Adi vikAro dvArA te anitya che. tenAthI nAnuM dravya koI hoI zakatuM na hovAthI te paramANu che. temAM pAMca rasomAMthI koI eka rasa, be gandhamAMthI koI eka gandha, kRSNa

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jainamata 369 Adi pAMca raMgomAMthI koI raMga hoya che. temAM cAra sparzomAMthI koI be avirodhI sparza hoya che. eno artha e ke paramANu kAM to cIkaNo ane garama, kAM to cIkaNo ane ThaMDo, kAM to rUkSa ane ThaMDo, kAM to rUkSa ane garama hoya che. tyaNukathI laIne acitta mahAskandha sudhInA skandho paramANunuM anumAna karavAmAM liMga che. A rIte paramANu niravayava che tema ja paraspara asaMyukta che. tyaNukathI laIne ananta paramANuonA banelA skandha sudhInA badhA ja skandho sAvayava ane paramANuonA saMghAtarUpa che, eTale ApaNe prAyaH temane rAkhI zakIe chIe, laI zakIe chIe, ApI zakIe chIe, tAtparya e ke jagatano saghaLo vyavahAra skalpo dvArA ja cAle che.] pudgalano antima avibhAjaya niraMza bhAga aNu yA paramANu kahevAya che. ane eka mukta (free) aNu jeTalI jagA roke tene pradeza kahevAya che. A pradeza AkAzano antima avibhAjaya niraMza aMza che. AkAzanA ananta pradezo che paraMtu tenA jeTalA bhAgamAM saghaLAM dravyo rahe che te lokAkAzanA asaMkhyAta pradezo che. dharmadravyanA antima avibhAjya niraMza aMzone paNa pradeza kahe che. tenA asaMkhyAta pradezo che ane dharmadravyano eka pradeza AkAzano eka pradeza roke che. dharmadravya lokAkAzane vyApI raheluM vyaktizaH eka ja dravya che. eTale dharmadravyano eka eka pradeza lokAkAzanA eka eka pradeza para barAbara baMdha besato sadA rahe che. dharmadravyanI jema ja adharmadravyanI bAbatamAM samajI levuM. jIvadravyanA antima avibhAjaya niraMza aMzane paNa pradeza kahe che. jIvadravyanA asaMkhyAta pradezo che. jyAre jIvadravyano pratyeka pradeza saMpUrNa vistare che tyAre AkAzanA asaMkhyAta pradezonA eka eka pradeza upara jIvadravyanA asaMkhyAta pradezono eka eka pradeza rahe che (AvI sthiti kevalisamughAta vakhate ja hoya che, paraMtu jIvadravyanA pradezo jyAre saMkocAya che tyAre te jIvadravyanA asaMkhyAta pradezo lokAkAzanA asaMkhyAta pradezo rokatA nathI paraMtu atyanta ochA pradezo roke che. eTale asaMkhyAta pradezovALo jIva kIDInA zarIramAM paNa saMpUrNapaNe samAI jAya che. jaina mate zarIrI jIva zarIranI bahAra aMzamAtra paNa hoto nathI. eka mukta aNu jeTalI jagA roke te AkAzano eka pradeza che. ApaNe jANIe chIe ke pudgaladravya lokAkAzamAM ja che ane lokAkAzanA pradezo asaMkhyAta ja che. jaina mate aNuo anaMta che. eTale prazna thAya che ke ananta aNuo lokAkAzanA asaMkhyAta pradezomAM kevI rIte samAI zake? jainano uttara che ke eka mukta aNu AkAzano eka pradeza roke che paraMtu ekathI vadhu ananta sudhInA aNuonA banelA skandhane mATe e jarUrI nathI ke te jeTalA aNuono banelo hoya teTalA ja AkAzapradezo teNe rokavA joIe, te skandha to eka AkAzapradezamAM ke asaMkhyAta karatAM atyanta ochA

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u70 tarkarahasyadIpikA AkAzapradezomAM paNa samAI zake che. e dhyAnamAM rahe ke mukta aNu mATe "pradeza zabdano prayoga thato nathI, thaI zake nahi paraMtu te jyAre skandhanA ghaTaka yA aMzarUpe pariName tyAre ja "pradeza' kahevAya che. tethI ja kahevAya che ke ananta pradezavALo mahAnya me mazahezamA 55 samAI 3 cha. syAdetadasaMkhyAtapradezo lokaH anantapradezasyAnantAnantapradezasya ca skandhasyAdhikaraNamiti virodhastato nAnantyamiti / naiSa doSaH, sUkSmapariNAmAvagAhanazaktiyogAt / paramANvAdayo hi sUkSmabhAvena pariNatA ekaikasminnapyAkAzapradeze'nantAnantA avatiSThante avagAhanazaktizcaiSAmavyAhatAsti / tasmAdekasminnapi pradeze anantAnantAnAmavasthAnaM na virudhyate / sarvArthasiddhi, 5.10.] 188. ete dharmAdharmAkAzakAlapudgalA jIvaiH saha SaDdavyANi / eSvAdyAni catvAryekadravyANi, jIvAH pudgalAzcAnekadravyANi, pudgalarahitAni tAni paJcAmUrtAni, pudgalAstu mUrtA eveti / nanu jIvadravyasyArUpiNo'pyupayogasvabhAvatvena svasaMvedanasaMvedyatvAdastitvaM zraddhAnapathamavatArayituM zakyam / dharmAdharmAstikAyAdInAM tu na jAtucidapi svasaMvedanasaMvedyatvaM samasti, acetanatvAt / nApi parasaMvedanavedyatA, nitymruupitven| tatkathaM teSAM dharmAstikAyAdInAM satAM sattA zraddheyA syAditi cet; ucyate, pratyakSeNa yo'rtho nopalabhyate sa sarvathA nAstyeva, yathA zazaviSANamityekAntena na mantavyam / yata iha loke dvividhAnupalabdhirbhavati, tatraikA asato vastuno'nupalabdhiH, yathA turaGgamottamAGgasaMsargAnuSaGgizRGgasya, dvitIyA tu satAmapyarthAnAmanupalabdhirbhavati / yA ca satsvabhAvAnAmapi bhAvAnAmanupalabdhiH, sAtrASTadhA bhidyate / tathAhi-atidUrAt, atisAmIpyAt, indriyaghAtAt, manaso'navasthAnAt, saukSmyAt, AvaraNAt, abhibhavAt, samAnAbhihArAcceti / _188. rIta dharma, adharma, mAza, sa, pula bhane 1 me cha dravyo soya che. te chamAMthI dharma, adharma, AkAza ane kAla e cAra dravyo vyaktizaH eka eka ja che. jIvadravyanI ananta vyaktio che ane pudgala dravyanI paNa ananta vyaktio che. pudagaladravyane choDI bAkInAM pAMca dravyo amUrti che. pudgaladravya mUrti ja che. zaMkA-jIvadravya arUpIyA amUrta hovA chatAM paNa teno jJAna-darzanarUpa upayogasvabhAva svasaMvedana pratyakSathI anubhavAya che. tethI jIvadravyanuM astitva to sArI rIte samajAya che, tenAmAM vizvAsa bese che. paraMtu dharma, adharma Adi dravyonA astitvanI

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371 jainamata bAbatamAM vizvAsa karI zakAto nathI. te badhAM dravyo acetana che eTale temanuM svasaMvedana to hoI zake ja nahi tathA te badhAM dravyo sadA amUrta (arUpI) hoI bIjuM koI paNa temane pratyakSa vaDe jANI zake nahi. to pachI temane AMkha mIMcI koI paNa pramANa vinA kevI rIte mAnI zakAya ? eTale temanA astitvanI bAbatamAM vizvAsa kevI rIte karI zakAya? - jaina uttara-- 'je pratyakSathI gRhIta thAya nahi te sasalAnAM ziMgaDAMnI jema sarvathA asat che, tenuM astitva ja nathI' A niyama koI paNa rIte tarkasaMgata nathI kema ke ghaNA atIndriya padArtho ApaNane pratyakSa thatA nathI eTale mAtra e kAraNe ja temanuM astitva nathI ema to na kahI zakAya. padArthanI anupalabdhi be prakAranI che - eka to je padArtha bilakula astitva dharAvato nathI, atyanta asat che tenI asat hovAnA kAraNe thatI anupalabdhi, jema ke ghoDAnA mAthA upara ziMgaDAMnI anupalabdhi. bIjI anupalabdhi te che je, padArtha astitva dharAvato hovA chatAM tenI upalabdhinAM sakala (saghaLAM) kAraNo mojUda na hovAnA kAraNe thAya che. astitva dharAvatA padArthonI anupalabdhi ATha kAraNothI thAya che - padArtho atyanta dUra hovAthI ke atyanta pAse hovAthI, indriyono nAza thaI javAthI, cittanuM temanI tarapha dhyAna (upayoga) na hovAthI, padArtho atyanta sUkSma hovAthI, temanA upara AvaraNa AvI javAya. sabaLa padArtha dvArA tiraskRta thaI javAthI yA samAna padArthomAM maLI ekAkAra thaI javAthI astitva dharAvatA padArtho paNa anupalabdha ja rahe che, pratyakSagrAhya banatA nathI. - " 189. tatrAdidUrAddezakAlasvabhAvaviprakarSAt trividhAnupalabdhiH / tatra dezaviprakarSAt yathA kazcit devadatto grAmAntaraM gato na dRzyate, tatkathaM sa nAsti / so'styeva paraM dezaviprakarSAnnopalabdhiH / evaM samudrasya parataTaM mervAdikaM vA sadapi nopalabhyate / tathA kAlaviprakarSAd bhUtA nijapUrvajAdayo bhaviSyA vA padmanAbhAdayo jinA nopalabhyante, abhUvan bhaviSyanti ca te / tathA svabhAvaviprakarSAnnabhojIvapizAcAdayo nopalabhyante, na ca te na santi / 189. atyanta dUra hovAnA kAraNe dUradezavartI padArtha,atItakAlIna tathA anAgatakAlIna padArtha ane svabhAvathI ja atIndriya padArtha (52mANu Adi)nI anupalabdhi thAya che. Ama anupalabdhi trividha che - dezaviprakarSanA kAraNe thatI,

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tarkarahasyadIpikA kAviprakarSanA kAraNe thatI ane svabhAvaviprakarSanA kAraNe thatI traNa prakAranI anupalabdhi che. mAnI lo ke devadatta potAnA gAmathI ghaNA dUra AvelA gAme gayo che, tethI te dekhAto nathI, to zuM eTalA mAtrathI tenuM astitva ja nathI ema mAnavuM ? tenuM astitva to che paraMtu dUra deza jato rahyo hovAthI te dekhAto nathI arthAt tenI anupalabdhi che. tevI ja rIte samudrano sAmo kinAro, meruparvata vagere astitva * dharAvatA hovA chatAM dUradezavartI hovAnA kAraNe upalabdha thatA nathI. ApaNA potAnA mRta bApa, dAdA, vaDadAdA vagere pUrvajo tathA bhaviSyamAM thanArA padmanAbha vagere tIrthaMkaro kAlanI dUrInA kAraNe dekhAtA nathI, upalabdha thatA nathI. pUrvajo thayA to avazya hatA tathA tIrthaMkaro thavAnA paNa avazya che paraMtu kAlanI dUrInA kAraNe dekhAtA nathI. AkAzamAM vasatA atyanta sUkSma jIvo tathA pizAca vagere svabhAvathI ja indriyagrAhya banI zakatA nathI eTale teo upalabdha thatA nathI. temanAmAM svabhAvanI apekSAe dUravartitA che. paraMtu te sUkSma jIvo tema ja pizAca AdinuM astitva ja nathI ema to na ja kahI zakAya. 372 190. tathAtisAmIpyAd yathA netrakajjalaM nopalabhyate tatkathaM tannAsti / tadastyeva, punaratisAmIpyAnnopalabhyate / 190. AMkhomAM AMjeluM kAjaLa atyanta samIpa hovAnA kAraNe dekhAtuM nathI eTale zuM tenuM astitva nathI ? te AMkhomAM astitva dharAve che ja paraMtu AMkhonI atyanta samIpa hovAthI AMkho tene joI zakatI nathI. 191. tathendriyaghAtAd yathA andhabadhirAdayo rUpazabdAdInnopalabhante tatkathaM rUpAdayo na santi / santyeva te punarindriyaghAtAnnopalabhyante / * 191. AMkha phUTI javAthI ke kAnano paDado tUTI javAthI AMdhaLo ane bahero thaI gayelo mANasa rUpa ane zabdane grahaNa karI zakato nathI, jANI zakato nathI, to zuM ema mAnI levuM ke rUpa ane zabdanuM astitva ja nathI ? hakIkata to e che ke rUpa ane zabda astitva dharAve che paraMtu AMkha ane kAna indriyo nAza pAmI gaI hovAthI rUpa ane zabdanuM grahaNa thatuM nathI, upalabdhi thatI nathI. 192. tathA mano'navasthAnAd yathA anavasthitacetA na pazyati / uktaM - .. "iSukAranaraH kazcidrAjAnaM saparicchadam / na jAnAti puro yAntaM yathA dhyAnaM samAcaret // 1 // "

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jainamata 373 tatki rAjA na gataH / sa gata eva, punaranavasthitacetaskatvAnna dRssttvaan| naSTacetasAM vA sato'pi bhAvasyAnupalabdhiH / 192. cittanuM dhyAna bIje hovAthI paNa vastu upalabdha thatI nathI. jenuM citta sAme paDelI vastumAM lAgeluM na hoya to te sAme paDI hovA chatAM ane AMkha khullI hovA chatAM tene dekhAtI nathI. kahyuM paNa che ke - "jevI rIte potAnA lakSya upara ekAgra dRSTi rAkhanAro tIraMdAja moTA ADaMbarapUrvaka ThAThamAThathI mitramaMDaLa sAthe sAmethI nIkaLanAra rAjAne paNa joI zakato nathI tevI ja rIte yogIe ekAgra dhyAna karavuM joIe." jo tIraMdAjanuM rAjA tarapha dhyAna na hovAthI teNe tene tyAMthI jato na joyo to zuM rAjA tyAMthI nIkaLyo na hato? rAjAnI savArI to tyAMthI avazya nIkaLI hatI paraMtu te tarapha tIraMdAjanuM dhyAna (upayoga) na hovAthI tIraMdAjane rAjA dekhAyo nahi. athavA jemanAM citta vikSipta hoya che te unmatta gAMDAo paNa vidyamAna padArthane upalabdha karI zakatA nathI, jANI zakatA nathI. 193. tathA saukSmyAt yathA jAlakAntaragatadhUmoSmanIhArAdInAM trasareNavo nopalabhyante, paramANuvyaNukAdayo vA sUkSmanigodAdayo nopalabhyante, tatki na santi / santyeva te, punaH saukSyAnnopalabdhiH / 193. tathA sUkSamatAnA kAraNe paNa padArtho upalabdha thatA nathI. gharanI jALImAMthI AvatAM dhUma, varALa tathA nIhAra vagerenA trasareNuo sUkSmatAnA kAraNe upalabdha thatA nathI. sUkSmatAnA kAraNe kacaNuka, paramANu, sUkSma nigodiyA jIvo vagere paNa upalabdha thatA nathI, eTale zuM temanuM astitva nathI? te badhAnuM astitva che ja paNa sUkSmatAnA kAraNe teo upalabdha thatA nathI. 194. tathAvaraNAt kuDyAdivyavadhAnAjjJAnAdyAvaraNAdvAnupalabdhiH tatra vyavadhAnAd yathA kuDyAntare vyavasthitaM vastu nopalabhyate tatki nAsti / kiMtu tadastyeva, punarvyavadhAnAnopalabdhiH evaM svakarNakandharAmastakapRSThAni nopalabhyante, candramaNDalasya ca sannapi para bhAgo na dRzyate, arvAgbhAgena vyavahitatvAt / 194. dIvAla AdinuM vyavadhAna AvI javAthI athavA jJAnazakti upara jJAnAvaraNa karmanuM AvaraNa AvI javAthI padArthanI upalabdhi thatI nathI. dIvAla AdinI pelI tarapha rAkhelA padArtho upalabdha thatA nathI, dekhAtA nathI, eTale zuM temanuM astitva tyAM nathI? padArtho dIvAlanI pelI bAju vidyamAna che paraMtu vyavadhAnanA

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374 tarkarahasyadIpikA kAraNe teo dekhAtA nathI. tevI ja rIte potAnA ja kAna, Doka ane mAthAno pAchaLano bhAga ADa AvI javAthI ApaNane dekhAto nathI. candrano pAchalo bhAga paNa AgaLanA bhAgathI vyavahita thaI jato hovAthI ApaNane dekhAto nathI. 195. jJAnAvara/vyAnupatnaSyiH yathA patinAAtsitAmapi zAtrasuukssmyaarthvishessaannaamnuplbdhiH, sato'pi vA jaladhijalapalapramANasyAnupalabdhiH, vismRtervA pUrvopalabdhasya vastuno'nupalabdhiH, mohAt satAmapi tattvAnAM jIvAdInAmanupalabdhirityAdi / 195. jJAnAvaraNa karmano udaya thavAthI buddhinI maMdatA thatAM zAstranA gahana arthone ApaNe jANI zakatA nathI, samajI zakatA nathI. samudranuM pANI amuka cokkasa saMkhyAnI ratIonuM pramANa dharAve che ja paNa ApaNe tene jANI zakatA nathI. vismaraNanA kAraNe bhUlI javAthI pahelAM jANelA padArthonuM smaraNajJAna ApaNane thatuM nathI. mithyAtva yA mohanA kAraNe jIva Adi tattvo astitva dharAvatAM hovA chatAM temanuM jJAna ApaNane thatuM nathI. eTale A badhAMnuM jJAna (upalabdhi) thatuM na hovAthI temanuM astitva nathI ema na kahevAya. temanI anupalabdhi to AvaraNane kAraNe che, temanA abhAvanA kAraNe nathI. 196. tathafmavAnuM, sUryAjitegApUitAna prakSaar nopatrabhynte, tatkathaM teSAmabhAvaH / kiMtu tAni santyeva, punarabhibhavAnna dRshynte| evamandhakAre'pi ghaTAdayo nopalabhyante / 196. abhibhavanA kAraNe vidyamAna padArthanI anupalabdhi thAya che. sUrya Adi adhika tejavALA padArthonA prakhara tejathI ochA tejavALA graha, nakSatra Adi abhibhUta thaI jAya che, DhaMkAI jAya che, temano prakAza tiraskRta thaI jAya che, sUryanA prakAzathI dabAI jAya che. tethI divase teo dekhAtA nathI, to zuM divase temanuM astitva nathI? divase paNa graha, nakSatra Adi barAbara astitva dharAve ja che paNa sUryanA prakhara tApathI abhibhUta thayelA te dekhAtA nathI. A ja rIte andhakArathI abhibhUta thayelA ghaTa vagere rAte dekhAtA nathI. 197. samAnAmadArI tra yathA purANo muddAmuSTiH nirAza tilamuSTiA kSiptA satI sUpalakSitApi nopalabhyate, jale kSiptAni lavaNAdIni vA nopalabhyante / tatkathaM teSAmabhAvaH / tAni santyeva, punaH samAnAbhihArAnnopalabdhiH /

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jainamata 375 197. samAna jAtinA padArthomAM seLabheLa thavAthI paNa padArthonuM pRthak astitva jaNAtuM nathI. muThThIbhara magane maganA DhagalAmAM nAkhIe ke muThThIbhara talane talanA DhagalAmAM nAkhIe to teo samAna vastuomAM maLI javAnA kAraNe pRthak dekhAtA nathI. pANImAM mIThAno gAMgaDo nAkhyA pachI thoDA vakhata pachI te pANImAM ogaLI ekAkAra thaI jAya che eTale na to te hAthamAM Ave che ke na to te dekhAya che. eTale zuM temanI anupalabdhi uparathI ApaNe evuM mAnI levAnuM ke temanuM astitva ja nathI ? te badhAM astitva dharAvatAM hovA chatAM samAna padArthomAM evAM to bhaLI gayA che ke temanuM pRthak astitva ApaNane jaNAtuM nathI. 198. tathA coruM mAMthamato (rijA) 9 "atidUrAtsAmIpyAdindiyaghAtAnmanonavasthAnAt / saukSmyAdvyavadhAnAdabhibhavAtsamAnAbhihArAcca // 1 // " iti / evamaSTadhA satsvabhAvAnAmapi bhAvAnAM yathAnupalambho'bhihitaH evaM dharmAstikAyAdayo'pi vidyamAnA api svabhAvaviprakarSAnnopalabhyanta iti mantavyam / 198. IzvarakRSNakRta sAMkhyasamati (aparanAma sAMkhyakArikA) nAmanA granthamAM kArikA 7mAM kahyuM paNa che ke - "atyanta dUravartitA, ati sAmIpya, indriyaghAta, manonavadhAna, sUkSmatA, vyavadhAna, abhibhava tathA samAna vastumAM bhaLI javAnA kAraNe padArthanI anupalabdhi thAya che." Ama astitva dharAvatA padArthonI ATha kAraNonA lIdhe anupalabdhi thAya che. dharmAstikAya Adi amUrta (arUpI) padArtha astitva dharAve che paraMtu teo svabhAvathI ja dUra arthAt atIndriya hovAnA kAraNe indriyo vaDe grAhya nathI. amUrta padArthono svabhAva ja evo hoya che ke AMkha vagere indriyo vaDe teo grAhya banI zakatA nathI. 199, Ai para: yetra vezAntAtarevattAo zitA, tetrAtmAjamprtykssaa api dezAntaragatalokAnAM keSAMcitpratyakSA eva santi tena teSAM sattvaM pratIyate, dharmAstikAyAdayastu kaizcidapi kadApi nopalabhyante tatkathaM teSAM sattA nizcIyata iti / atrocyate; yathA devadattAdayaH keSAMcitpratyakSatvAtsanto nizcIyante, tathA dharmAstikAyAdayo'pi kevalinAM pratyakSatvAtki na santaH pratIyantAm / yathA vA paramANavo nityamapratyakSA api svakAryA

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376 - tarkarahasyadIpikA numeyAH syuH, tathA dharmAstikAyAdayo'pi kiM na svakAryAnumeyA bhaveyuH / dharmAstikAyAdInAM kAryANi cAmUni / tatra dharmo gatyupagrahakAryAnumeyaH, adharmaH sthityupagrahakAryAnumeyaH, avagAhopakArAnumeyamAkAzaM, vartanAdyupakArAmumeyaH kAlaH, pratyakSAnumAnAvaseyAzca pudgalAH / 199. zaMkA- tame jaino je dUra deza gayelA devadattanI vAta karo cho te to . ApaNAmAMnA koIne to pratyakSa thaI ja jAya che. devadatta bhale tenA gAmanA lokone na dekhAya paNa je gAma gayo che te gAmanA lokone to dekhAya che ja. tethI tenuM astitva to mAnI zakAya che paraMtu A dharmAstikAya Adi to kyAreya koIne koI rIte pratyakSa thatA nathI, eTale temanuM astitva kema manAya? temanI anupalabdhithI to temano abhAva nizcita thAya che. jaina uttara- jevI rIte devadatta Adi dezAttaravartI puruSone pratyakSa thatA hovAthI temanuM astitva nizcita thAya che tevI ja rIte dharmAstikAya Adi paNa kevalajJAnIone kevalajJAna dvArA pratyakSa thatA hovAthI temanuM paNa astitva nizcita thAya che ja. to pachI temane astitva dharAvatA kema na mAnavA? athavA, jevI rIte paramANuo sadA apratyakSa hovA chatAM paNa potAnAM sthULa kAryo dvArA anumita thAya che tevI ja rIte dharmAstikAya Adi amUrta (arUpI) hovA chatAM temanAM gati, sthiti AdimAM sahakAritArUpa kAryo dvArA anumita thAya che ja, kema anumita na thAya? dharmAstikAya AdinAM nIce jaNAvelAM kAryo to prasiddha che. gatimAM apekSAkaraNa hovuM e dharmadravyanuM kArya che. sthitimAM apekSAkAraNa hovuM e adharmadravyanuM kArya che. rahevA mATe avakAza ApI dravyone madada karavI, upakAra karavo e AkAzanuM kArya che. ane dravyonI vartanA, pariNamana AdimAM madada karavI e kAlanuM kArya che. A kAryo dvArA dharma Adi amUrta dravyonuM anumAna thaI zake che. pudgalanA sthULa skandho to pratyakSa grAhya che tathA sUkSma skandho tema ja paramANuonuM temanAM sthULa skalparUpa kAryo uparathI anumAna thAya che. _200. nAzAya: svAnuyA bhavatu, ghamaghana tu tham atrocyate yuktiH, dharmAdharmI hi svata eva gatisthitipariNatAnAM dravyANAmupagRhNIto'pekSAkAraNatayA AkAzakAlAdivat, na punarnirvartakakAraNatayA, nirvartakaM hi kAraNaM tadeva jIvadravyaM pudgaladravyaM vA gatisthitikriyAviziSTaM, dharmAdharmoM punargatisthitikriyAviziSTAnAM dravyANAmupakArakAveva na . punarbalAdgatisthitinirvartakau / yathA ca sarittaTAkahadasamudreSvavegavAhitve

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jainamata u77 sati matsyasya svayameva saMjAtajigamiSasyopagrAhakaM jalaM nimittatayopakaroti, daNDAdivatkumbhakAre kartari mRdaH pariNAminyAH, nabhovadvA nabhazcaratAM nabhazcarANAmapekSAkAraNaM, na punastajjalaM gataH kAraNabhAvaM bibhrANamagacchantamapi matsyaM balAtprerya gamayati, kSitirvA svayameva tiSThato dravyasya sthAnabhUyamApanIpadyate, na punaratiSThadvyaM balAdavaniravasthApayati / vyoma vAvagAhamAnasya svata eva dravyasya hetutAmupaityavagAhaM prati, na punaranavagAhamAnamavagAhayati svAvaSTambhAt / svayameva kRSIvalAnAM kRSyArambhamanutiSThatAM varSamapekSAkAraNaM dRSTam, na ca nunakurvatastAMstadarthamArambhayadvarSavAri pratItam, prAvRSi vA navAmbhodharadhvanizravaNanimittopAdhIyamAnagarbhA svata eva prasUte balAkA, na cAprasUyamAnAM tAmabhinavajaladharaninAdaH prasabhaM prasAvayati / pratibudhya vA puruSaH pratibodhanimittAmavadyAdviratimAtiSThamAno dRSTo; na ca pumAMsamavirataM viramayati balAtpratibodhaH / na ca gatyupakAro'vagAhalakSaNAkAzasyopapadyate, kiM tarhi / dharmasyaivopakAraH sa dRSTaH / sthityupakArazcAdharmasya nAvagAhalakSaNasya vyomnaH / avazyameva hi dravyasya dravyAntarAdasAdhAraNaH kazcidguNo'bhyupeyaH / dravyAntaratvaM ca yukterAgamAdvA nizcayam / yuktiranantaramevAgrato vakSyate / Agamastvayam-"kaiNaM bhaMte, davvA pnnnnttaa| goyamA, cha davvA paNNattA / taM jahA-dhammatthikAe, adhammatthikAe, AgAsasthikAe, puggalatthikAe, jIvatthikAe, addhAsamae / " nanu dharmadravyopakAranirapekSameva zakunerUtpatanam, agnerUjvalanaM, marutazca tiryakpavanaM svabhAvAdevAnAdikAlInAditi / ucyate / pratijJAmAtramidaM nArhantaM prati hetudRSTAntAvanavadyau staH, svAbhAvikyA gatedharmadravyopakAranirapekSAyAstaM pratyasiddhatvAt, yataH sarveSAmeva jIvapudgalAnAmAsAditagatipariNatInAmupagrAhakaM dharmamanurudhyante'nekAntavAdinaH, sthitipariNAmabhAjAM cAdharmaH, AbhyAM ca na gatisthitI kriyete, kevalaM sAcivyamAtreNopakArakatvaM, yathA bhikSA vAsayati, kArISo'gniradhyApayatIti / 200. zaM-pudagala 52mA tathA ||4||2maani anumAna to tamanAyo dvArA thAya che e to samajAya evI vAta che. paraMtu dharmadravya ane adharmadravyanuM anumAna kevI rIte thAya che ? teimanAM to kAryo paNa pratyakSa dekhAtAM nathI, to pachI temanuM anumAna thAya kaI rIte?]

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378 tarkarahasyadIpikA jaina uttara- jevI rIte AkAza ane kAla svayaM rahenArAM ane svayaM pariNamana karanArAM dravyone rahevAmAM ane pariNamana karavAmAM taTasthapaNe apekSAkAra tarIke upakAraka bane che tevI ja rIte dharmadravya ane adharmadravya svataH gati karanArAM ane svataH sthiti karanArAM jIvadravyo ane pudgaladravyone gati karavAmAM ane sthiti karavAmAM taTasthapaNe apekSAkAraNa tarIke upakAraka bane che. teo jIvadravyo ane pudgaladravyonI gati ane sthitinAM nirvataka kAraNo nathI. je jIvadravyo ane pudgaladravyo gati kare che ane sthiti kare che te jIvadravyo ane pudgaladravyo ja potAnI gati ane sthitinA nirvartakakAraNo che. dharmadravya ane adharmadravya to svayaM gati karatA ane sthiti karatA jIvo ane pugalone gati karavAmAM ane sthiti karavAmAM kevaLa taTastha upakAraka che, temanAmAM baLapUrvaka gati ane sthiti pedA karanArA nirvataika kAraNo nathI arthAt baLapUrvaka preraNA karIne jIvone ane pugalone gati ke sthiti karAvatA nathI. jevI rIte nadI, taLAva ke samudra Adi jaLAzayomAM, jyAre pANI vega vinA svabhAvataH vahetuM hoya tyAre svayaM taratI mAchalIne pANI upakAraka bane che, jala tenI taraNagatimAM sAdhAraNa apekSAkAraNa banIne upakAra kare che tevI ja rIte dharmadravya paNa svayaM gati karanArAM dravyonI gatimAM sAdhAraNa apekSAkAraNa banIne madada kare che. jevI rIte pariNAminAraNa (upAdAnakAraNa) mATImAMthI kuMbhAra dvArA thatI ghaTotpattimAM daMDa Adi sAdhAraNa nimittakAraNa tarIke upakAraka che yA jevI rIte AkAzamAM vicaratA pakSI Adi khecarone UDavA mATe avakAza ApanAruM AkAza temane temAM sAmAnya upakArakayA apekSAkAraNa che tevI ja rIte dharmadravya paNa gatimAM apekSAkAraNa che. jala mAchalInI gatinuM kAraNa hovA chatAM te svayaM gati karatI mAchalIne baLapUrvaka preraNA karIne dhakko mArIne gati nathI karAvatuM. pRthvI svayaM sthiti karanAra padArthonI sthitimAM nimitta to bane che paraMtu jeo sthiti karavA icchatA nathI temanA paga pakaDI temane baLapUrvaka sthiti karAvatI nathI. AkAza svayaM rahevA icchanAra padArthone rahevA mATe avakAza ApIne temano upakAra kare che paraMtu te na rahenAra padArthone avakAza ApI rahevA mATe pharaja nathI pADatuM. raheze to avakAza Apaze, anyathA taTastha yA udAsIna raheze. varSa svayaM khetI karanAra kheDUtone khetImAM apekSAkAraNa bane che paraMtu baLapUrvaka koI kheDUtanA hAthamAM khetara kheDavA haLa pakaDAvI khetI karAvatI nathI. comAsAmAM sauprathama AkAzamAM gherAtAM navAM vAdaLonI dhvani sAMbhaLI tenA nimittathI, garbhiNI bagalI svayaM prasava kare che, navameghanI garjanA tene baLapUrvaka prasava karAvatI nathI. pApAcAra yA saMsArathI svayaM virakta thanArA puruSane ja saMsAranI asAratAno upadeza tenA pApAcArayAgamAM yA saMsAratyAgamAM nimitta bane che, paraMtu

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jainamata 379 upadeza khuda puruSano hAtha pakaDIne baLajabarIthI tene pApAcArathI alaga karato nathI. tevI ja rIte dharmadravya paNa svayaM cAlavAnI zakti dharAvanAra koI paNa dravya upara jorajulma nathI karatuM, tene pharaja nathI pADatuM ke te cAle ja. hA, koI paNa dravya cAlaze to tene cAlavAmAM madada avazya karaze.] gatimAM upakArI banavuM e dharmadravyanuM kArya che, avakAza denAra AkAzanuM kArya na hoI zake, na ghaTI zake. to pachI zuM? te dharmadravyano ja upakAra che. tevI ja rIte svayaM sthiti karavAnI zakti dharAvanAra dravyone sthiti karavAmAM upakAra karavo, sahAya karavI e adharmadravyanuM ja kArya che, avakAza ApanArA AkAzanuM kArya nathI. eka dravyane bIjA dravyathI pRthaka karanAro koI asAdhAraNa guNa avazya mAnavo ja joIe. jo AkAza ja gati ane sthitirUpa kAryanuM apekSAkAraNa banI jAya to dharmadravya ane adharmadravya, je yukti ane AgamathI svataMtradravyo tarIke siddha che te, nirarthaka ja banI jAya. jo dharma, adharma ane AkAza traNeya yukti ane AgamathI svatannadravyo che to temanA asAdhAraNa guNo tathA kAryo paNa pRthapha ja hovA joIe. A traNeyanuM svatannarUpe pRthaka pRthaka dravya hovuM yukti ane Agama bannethI barAbara siddha che, prasiddha che. yuktio to AgaLa ApIzuM. Agama A pramANe che- "bhane, dravyo keTalAM che? he gautama, dravya cha kahevAmAM AvyAM che. te A pramANe che - dharmAstikAya, adharmAstikAya, AkAzAstikAya, pudgalAstikAya, jIvAstikAya ane addhAsamaya (arthAt kAla)." zaMkA-pakSIonuM AkAzamAM svacchede UDavuM, AganI jvALAnuM upara tarapha javuM, vAyunuM tIrachuM vAvuM A badhuM anAdi kALathI potapotAnA svabhAvathI ja thAya che, te badhAMmAM dharmadravyanI koI AvazyakatA nathI. svabhAva anyanI apekSA rAkhato nathI. jaina uttara- ApanI zaMkA pratijJAmAtra che, kathanamAtra che, temAM na to koI hetu Apyo che ke na to koI daSTAnta ApyuM che. e to sunizcita che ke dharmadravyanI sahAyatA vinA na AganI jvALA upara jaI zake che ke na vAyu tIracho vAI zake che. jagatamAM koI paNa evI gati nathI je dharmadravyanI sahAyatA vinA thaI zakatI hoya. jaina siddhAnta anusAra svataH gati karanAra badhA jIvo ane pugalonI gatimAM dharmadravyanI sahAyatA hoya che ja. jIvo ane pugalo potAnI zaktithI svataH gati kare che, te temanI potAnI zaktithI ja gati kare che tema chatAM temane gati karavAmAM dharmadravyanI sahAyatAnI apekSA che ja, tevI ja rIte jagatamAM koI paNa evI sthiti nathI je adharmadravyanI sahAyatA vinA saMbhavatI hoya. A dharmadravya ane adharmadravya koIne gati karavA ke sthiti karavA pharaja pADatAM nathI ke bAdhya karatA nathI paraMtu jo koI gati ke sthiti karatuM hoya to tene tenI gati ke sthitimAM taTasthapaNe sahAyatA avazya kare che.

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380 tarkarahasyadIpikA teo koI dravyamAM gati ke sthiti pedA karatA nathI. teo gati ke sthitinAM nirvartaka kAraNo nathI paNa kevaLa apekSA kAraNo che. udAharaNothI samajIe. amuka sthAnamAM sadAvrata yA annakSetra hovAthI bhikSA maLavAno pUrepUro suyoga rahe che, eTale bhikSuko tyAM jaI vase che ane kahe che ke "bhikSA amane vasAvI rahI che. to zuM annakSetra ke temAMthI maLatI bhikSA te bhikSukone baLajabarIthI pakaDIne tyAM vasAvI rahI che? vasanArA to svayaM bhikSuko che, teo pote jAte vase che, bhikSA to temanA vasavAmAM nimitta mAtra che. koI vidyArthI rAte lAkaDAnI AganA jhAMkhA prakAzamAM pustaka vAMce che. te sahajabhAve kahe che ke amane to kASThAgni vaMcAve che, paThana karAve che. to zuM kASThAgni baLajabarIthI te vidyArthIne UMghamAMthI jagaDI pustaka hAthamAM pakaDAvI vaMcAve che, paThana karAve che? vidyArthI to potAnI meLe potAnI rucithI ja vAMce che, kASThAgnino jhAMkho prakAza to pustakanA akSaro vAMcavAmAM sahAyatAmAtra kare che. ___ 201. nanu tavApi lokavyApidharmAdharmadravyAstitvavAdinaH saMjJAmAtrameva 'tadupakArau gatisthityupagrahau' iti / atra jAgadyate yuktiH, avadhattAM bhvaan| gatisthitI ye jIvAnAM pudgalAnAM ca te svataH pariNAmAvirbhAvAt pariNAmikartRnimittakAraNatrayavyatiriktodAsInakAraNAntarasApekSAtmalAbhe, asvAbhAvikaparyAyatve sati kadAcidbhAvAt, udAsInakAraNapAnIyApekSAtmalAbhajhaSagativat / iti dharmAdharmayoH siddhiH / 201. zaMkA-tame jainoe lokavyApI dharmadravya ane adharmadravyane mAnavAmAM koI tarka Apyo nathI. vaLI, tame temane gati ane sthitimAM sahAyatA karanAra upakAraka gaNyAM che te paNa saMjJAmAtra arthAt kathanamAtra che, tarkazUnya che. - jaina uttara- dharmadravya ane adharmadravyanI siddhimAM ame yuktio ApIe chIe, tame dhyAna daIne sAMbhaLo. jIvo ane pudgalonI svataH thanArI gati ane sthiti potAnI utpattimAM pariNAmI (upAdAna), kartA (nirvaka) ane nimitta e traNa jAtanAM kAraNo uparAMta koI cothA ja prakAranA udAsIna kAraNanI apekSA rAkhe che, kema ke te gati ane sthiti svAbhAvika paryAyo nathI, tethI te kAdAcitka paryAyo che arthAta kyAreka hoya che ane kyAreka nathI hotA. jema svataH gati karanArI mAchalInI gati jalarUpI udAsIna kAraNanI apekSA rAkhyA vinA thatI nathI eTale te jalanI apekSA rAkhe che tema jIvo ane pudgalonI svataH thatI gati ane sthiti paNa dharmadravyarUpa ane adharmadravyarUpa udAsIna kAraNanI apekSA rAkhyA vinA thatI nathI eTale gati ane sthiti dharmadravya ane adharmadravyanI apekSA rAkhe che ja. A samartha yuktithI gharmadravya

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jainamata 381 ane adharmadravyanI siddhi thAya che. _202. 3mavAdinA thalInAmavAyatvenopAre vinunIyte / avakAzadAyitvaM copakAro'vagAhaH sa cAtmabhUto'sya lkssnnmucyte| makarAdigatyupakArakArijalAdidRSTAntA atrApyanuvartanIyAH / 202. dharma, adharma Adi badhAM rahevA mATe avakAza icchanArAM dravyone avakAza (sthAna) devArUpa upakArakArya dvArA AkAzanuM anumAna thAya che. avakAza devo e ja AkAzano avagAharUpa upakAra che. A ja AkAzanuM svAbhAvika asAdhAraNa lakSaNa che. jema magara AdinI gatimAM jala udAsIna upekSAkAraNa tarIke upakAraka che tema badhAM dravyonA rahevAmAM AkAza avakAzadAnarUpa upakAra udAsInabhAve karIne apekSAkAraNa tarIke upakAraka che. A rIte upara je jala Adi daSTAnto ApyAM che te badhAM AkAzanI siddhi karavAmAM paNa lagAvavAM joIe. 203. nayamavAha punavisaMvantha vyomasaMvatthI 2 tatA ja ubhayodharmaH kathamAkAzasyaiva lakSaNam / ubhayajanyatvAt, vyngglsNyogvt| na khalu dravyadvayajanitaH saMyogo dravyeNaikena vyapadeSTuM pAryate lakSaNaM caikasya bhavitumarhatIti, satyametat satyapi saMyogajanyatve lakSyamAkAzaM pradhAnam tato'vagAhanamanupravezo yatra tadAkAzamavagAhyamavagAhalakSaNaM vivakSitam itarattu pudgalAdikamavagAhakam, yasmAdvayomaivAsAdhAraNakAraNatayAvagAhyatvenopakaroti, ato dravyAntarAsaMbhavinA svenopakAreNAtIndriyamapi vyomAnumeyam Atmavat, dharmAdivadvA / yathA puruSahastadaNDakasaMyogabheryAdikAraNaH zabdo bherIzabdo vyapadizyate, bhUjalAnilayavAdikAraNazcAGkaro yavAGkuro'bhidhIyate, asAdhAraNakAraNatvAt, evamavagAho'pyambarasya prtipttvyH| 203. zaMkA-avakAzayA avagAha to devAnI dRSTie jema AkAzano dharma che to levAnI daSTie pudgala Adino dharma che. avakAza yA avagAha eka saMbaMdha ja gaNAya ane saMbaMdha to baMne saMbaMdhImAM rahe. te kiMi hoya. "AkAzamAM pudgalAdi rahe che. ahIM A "rahevuM" AkAza ane pugalAdi banneno dharma hoya kema ke temAM samAnapaNe banneya kAraNa che. jema be AgaMLIono saMyoga be AMgaLIothI janya hoI beya AMgaLIono dharma che, koI eka AMgaLIno dharma nathI tema. be dravyothI utpanna thanAro saMyoga koI eka dravyano na kahI zakAya, te to banne dravyono ja saMyoga kahevAya, eka

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382 tarkarahasyadIpikA dravyano dharma na hoya, te to bava dravyono dharma hoya. tevI ja rIte avagAha paNa AkAza ane pudgalAdi banneno ja dharma che, to pachI tene kevaLa AkAzano ja dharma kevI rIte gaNI zakAya? jaina uttara-tamArI vAta sAcI che. jo ke avagAhamAM AkAzanI jema pudgalAdi paNa nimitta che tema chatAM AkAza avakAza denAruM che, tethI dAtA AkAza pradhAna che tathA avakAza mAMganAra yA prApta karanAra pudgalAdi gauNa che. AkAzamAM avagAha (rahevAnuM) maLe che, pudgala Adi AkAzamAM ghusIne rahe che, tethI AkAza to avagAhya (jemAM avagAha maLe che) che ane pudgala Adi avagAha prApta karatA hovAnA kAraNe avagAhaka (avagAha prApta karanAra) che. tethI avagAha guNa avakAza denArA pradhAnabhUta AkAzano ja guNa manAyo che, avakAza prApta karanArA apradhAnabhUta pugala Adino guNa manAyo nathI. A rIte AkAza ja avagAha devAmAM asAdhAraNa kAraNa hovAthI avagAhya hovAthI pudagalAdino upakAra kare che. bIjA koI dravyamAM na maLatA potAnA A asAdhAraNa dharma dvArA atIndriya (inDiyAgrAhya) AkAzanuM anumAna thAya che. AtmA yA dharma Adi atIndriya padArthonI siddhi paNa A rIte temanA asAdhAraNa dharmo yA kAryo dvArA ja anumAnathI karavAmAM Ave che. jevI rIte nagAruM vagADavAmAM nagArAnI sAthe sAthe ja vagADanAra puruSa, teno hAtha, daMDo, daMDAno nagArA sAthe saMyoga vagere aneka kAraNo hoya che paraMtu te badhAM kAraNothI utpanna thanAro zabda kahevAya che to nagArAno, hAtha ke daMDAno nathI kahevAto kema ke nagAruM pradhAna kAraNa che, tathA jevI rIte javanA aMkuramAM javanI sAthe sAthe ja bhUmi, jala, khAtara Adi aneka kAraNo hoya che paraMtu te badhAM kAraNothI utpanna thanAro aMkura kahevAya che yavano, bhUmi ke jalano nathI kahevAto, kema ke yava pradhAna kAraNa che tevI ja rIte avagAhamAM AkAza sAthe bhale pudgala Adi kAraNo hoya paraMtu pradhAna yA asAdhAraNa kAraNa to AkAza ja che, tethI avagAha asAdhAraNa kAraNarUpe AkAzane dharma che ema samajavuM joIe. (204. vaiSavAstu zanimAlAza AMjarane, guna gumAvena vyavasthAnAditi tadayuktam; rUpAdimattvAcchabdasya, rUpAdimattA ca pratighAtAbhibhavAbhyAM vinizceyA / 204. vaizeSika cittako zabdane AkAzano guNa mAnIne zabda liMga dvArA AkAzanuM anumAna kare che. teo zabdane guNa ane AkAzane guNI kahIne temanAmAM guNaguNIbhAva sthApe che. temanI mAnyatA mukti ane anubhava banne viruddha che.

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jainamata (383 paugalika zabdamAM to rUpa, rasa Adi che, tethI te rUpIyA mUrti che jyAre AkAzamAM to rU5, rasa Adi che ja nahi ane tethI te sarvathA amUrta che. jyAre AkAza ane zabdamAM ATalo moTo virodha che tyAre temanAmAM guNaguNIbhAva saMbhave ja kevI rIte? zabdanuM mUrta hovuM yA paudgalika hovuM pratighAta tathA abhibhavathI siddha thAya che. zabda dIvAla sAthe TakarAya che, vIjaLI AdinA tIvra kaDAkA kAnanA paDadAne phADI nAkhe che, zabdano paDagho paDe che, vAjAMno joradAra zabda manda zabdane dabAvI de che. jo zabda amUrta hota to pratighAta (TakarAvuM) tathA abhibhAva (manda zabdanuM pracaMDa zabdathI dabAI javuM) zakya na banata. AkAza yA dharmadravya Adi amUrta dravyo na to koInI sAthe TakarAya che ke na to koIno abhibhava kare che yA koIthI abhibhUta thAya che. A pratighAta ane abhibhava ja zabdane paudgalika ane mUrta siddha kare che. [zabda be prakAranA che - bhASAtmaka ane tadviparIta abhASAtmaka, bhASAtmaka zabdanA vaLI be bheda che - akSarIkRta ane anakSarIkRta. akSarIkRta manuSya AdinI spaSTa bhASA che ane anakSarIkRta prANIonI aspaSTa bhASA che. bhASAtmaka zabda prAyogika ja che, arthAt Atmaprayatnajanya ja che. abhASAtmaka zabdanA be bheda che - prAyogika ane vaisika. vaiRsika zabda koI jAtanA Atmaprayatna vinA ja utpanna thAya che. vAdaLono gaDagaDATa vagere vaiRsika che. prAyogika zabdanA cAra prakAra che - tata, vitata, ghana ane sauSira. cAmaDAMthI banelAM vAdya mRdaMga, paTaNa, Dhola AdithI manuSya Adi vaDe utpanna karAto zabda tata kahevAya che.tAravALAM vAgha (taMtuvAdya) vINA, sAraMgI, taMbUro vagerethI manuSya Adi vaDe utpanna karAto zabda vitata kahevAya che. ghaMTa, tAla, AdithI manuSya Adi vaDe utpanna karAto zabda ghana kahevAya che. TUMka mArI vagADavAmAM AvatAM vAdya zaMkha, vAMsaLI vagerethI manuSya Adi vaDe utpanna karAto zabda sauSira kahevAya che.] 205. vastu vartanAminipheranutte thato vartanA pratidravyapryaaymntiitaiksmysvsttaanubhuutilkssnnaa, sA ca sakalavastvAzrayA kAlamantareNa pratisamayamanupapannA, ato'sti kAryAnumeyaH kAlaH padArthapariNatihetuH, lokaprasiddhAzca kAladravyAbhidhAyinaH zabdAH santi na tu sUryakriyAmAtrAbhidhAyinaH / yathAha "yugapadayugapatkSipraM ciraM cireNa paramaparamidamiti ca / vartyati naitadvaya'ti vRttaM tattanna vRttamapi // 1 //

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384 tarkarahasyadIpikA vartata idaM na vartata iti kAlApekSamevAptA yat / sarve bruvanti tasmAnnanu sarveSAM mataH kAlaH // 2 // hyaH zvo'dya saMprati pastparAri naktaM divaiSamaH prAtaH / sAyamiti kAlavacanAni kathaM yuktAnyasati kAle // 3 // " 205. kAladravyanuM anumAna vartanA, pariNAma Adi liMgo dvArA thAya che. pratyeka dravya ane paryAya pratikSaNa potAnI eka samayavALI sattAno anubhava kare che, te badhI vastuonI eka kSaNavALI sattA ja vartana kahevAya che. jo kALadravya na hoya to A badhI vastuonI eka samayavALI sattA zakya na bane. tethI A eka samayavALI padArthonI sattArUpa vartanA dvArA padArthonA pariNamanamAM nimitta bananAra kAlanuM anumAna karavAmAM Ave che. sUryanI kriyAne ja kAla na kahI zakAya kema ke jagatamAM zIgha, vilaMbathI, eka sAthe (yugapata), kramathI' ityAdi kAladravyavAcaka zabdono prayoga yA vyavahAra thAya che paraMtu sUryanI gatino vAcaka zabda to kAlanA arthamAM kyAMya prayojAto nathI. tethI lokavyavahAra anusAra kAlane svataMtradravya mAnavuM joIe. kahyuM paNa che ke - "yugapata, ayugapat (kramathI), kSipra (zIdhra), cira(vilaMbathI), ciraNa (bahu vilaMbathI), parajUnuM, jayeSTha), apara (navuM, nAnuM), A thaze, A nahi thAya, A thayuM hatuM, A thayuM na hatuM, A banI rahyuM che, A nathI banI rahyuM, ItyAdi vyavahAra kAlanI apekSAe ja badhA Apta puruSo karatA jovAmAM Ave che. tethI mAnavuM paDaze ke badhA loko kAlanA astitvane svIkAre che. jo kAladravya na hoya to "gaIkAla, Aja, AvatIkAla, A samaye, pachI, bahu zIgha, rAte, dine, atyAre, savAre, sAMje' ityAdi kAlasaMbaMdhI vyavahAra kevI rIte ghaTe? A badho vyavahAra kAladravyane mAnyA vinA ghaTe nahi." 206. paramapi sanAtIyAnAM vRkSAvitnAmevAne RtuvibhAgakRto velAniyamakRtazca vicitraH kAraNaM niyAmakamantareNAnupapannaH tataH samasti tatkAraNaM kAla ityavasIyate / tathA vinaSTo vinazyati vinaGkhyati ca ghaTa ityAdikriyAvyapadezA atItavartamAnAnAgatakAlatrayavibhAganimittAH parasparAsaMkIrNAH saMvyavahArAnuguNAH kAlamantareNa na bhaveyuH, tato'sti kaalH| tathedaM paramidamaparamiti yanimitte pratyayAbhidhAne, sa samasti kAla iti /

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jainamata 385 206. sajAtIya vRkSa Adi vastuono eka ja samaye RtuvibhAga anusAra, savAra-bapora-sAMja Adi samayavibhAga anusAra thato vividha pariNAma dekhAya che. A badhAM Rtu pramANe ane samaya pramANe thatAM pariNAmonuM koI niyAmaka kAraNa hovuM joIe, anyathA A vyavasthA, A krama ghaTe nahi. tethI te niyAmaka kAraNa kAlanA astitvano nizcaya thAya che. A badhA pariNAmo niyAmakarUpa nimittakAraNa vinA ghaTe nahi. tethI temanA dvArA nimittakAraNa kAlanuM anumAna thAya che. tevI ja rIte ghaDo phUTI gayo, phUTI rahyo che, phUTI jaze A bhinnakAlavartI kriyAtmaka asaMkIrNa vyavahAra atIta, vartamAna ane anAgata kAlatrayavibhAga vinA niyatarUpe thaI zake nahi. traNa kAlavibhAgo mAnyA vinA to jagatano vyavahAra ja aTakI jAya. tethI kAladravya mAnavuM joIe. "A jUnuM che, A jyeSTha che ane A navuM che, A anuja yA nAnuM che' evAM jJAna tathA evA zabdaprayogo paNa kAlanA nimittathI ja thAya che. 207. putriA pratyakSAnumAnAmavileyA:, tatra dayaTapaTarattaadyo'dhyksssiddhaaH / anumAnagamyA ittham-sthUlavastvanyathAnupapattyA sUkSmaparamANuvyaNukAdInAM sattAvasIyate, AgamagamyatA caivaM "pudgalathikAe" ityAdi / tathA paramANavaH sarve'pyekarUpA eva vidyante, na punarvaizeSikAbhimatacatustridvayekasparzAdiguNavatAM pArthivApyataijasavAyavIyaparamANUnAM jAtibhedAccatUrUpAH / yathA lavaNahiMgunI sparzanacakSurasanaghrANayogye'pi jale vilIne satI locanasparzanAbhyAM grahItuM na zakye pariNAmavizeSavattvAt, evaM pArthivAdiparamANavo'pyekajAtIyA eva pariNativizeSavattvAt na sarvendriyagrAhyA bhavanti, na punstjjaatibhedaaditi| 207. pudgaladravyo to pratyakSa, anumAna ane AgamathI nizcitapaNe jJAta thAya che, siddha thAya che. caTAI, ghaDo, kapaDuM, ThaMDo, gADI Adi paudgalika padArtho pratyakSathI jJAta thAya che, siddha thAya che. ghaTa, paTa Adi sthUla paudgalika padArthone joIne yANuka tathA sUkSma paramANuonuM anumAna thAya che, kemake te sthULa padArthonA kAraNabhUta yaNuka tathA paramANune mAnyA vinA to temanuM astitva ja ghaTe nahi. pudgala dravya Agamagamya paNa che kema ke AgamamAM pudgala dravyanuM pratipAdana che. pudgaladravyanA badhA ja paramANuo eka pudgala jAtinA ja che. temanAmAM pArthiva, jalIya Adi jAtio nathI. teo badhA ja eka jAtinA che, temanAmAM jAtibheda nathI. vaizeSiko paramANuonI cAra jAti mAne che - pArthiva, jalIya, Agneya ane vAyavIya. temAM pArthiva jAtinA paramANuomAM rUpa, rasa, gabdha ane sparza A cAre guNo hoya che,

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386 tarkarahasyadIpikA jalIya jAtinA paramANuomAM gandha sivAyanA bAkInA traNa guNo hoya che, Agneya jAtinA paramANuomAM rUpa ane sparza e be ja guNo hoya che, vAyavIya jAtinA 'paramANuomAM kevaLa eka sparza guNa ja hoya che. vaizeSikanI A paramANuomAM jAtibhedanI kalpanA sAva asaMgata tathA pramANazUnya che kema ke pRthvI AdimAM paraspara upAdAna-upAdeyabhAva dekhAya che-pRthvInuM jala banI jAya che, jalanuM motI banI jAya che ane vAMsa Adi Aga banI jAya che. tame vaizeSiko jAtibhedanI kalpanA elA mATe karo cho kema ke badhAM pRthvI Adi dravya badhI indriyothI gRhIta thatAM nathI. paraMtu tenuM kAraNa jAtibheda nathI paraMtu pudgala dravyanA pariNamananI vicitratA che. je lavaNa ane hIMga potAnI sthULa pArthiva avasthAmAM kAna sivAya badhI ja indriyo dvArA gRhIta thAya che teo ja jyAre pANImAM bhaLI jaIne pANI banI jAya che tyAre cakSu ane sparzana indriyo vaDe gRhIta thaI zakatA nathI. tevI ja rIte pRthvI, jala Adi dravyonA badhA ja paramANuo samAnapaNe eka ja pudgalajAtinA hovA chatAM paNa teo potAnAM vicitra pariNamananA kAraNe badhI ja indriyo vaDe grAhya banatA nathI. jenAmAM je guNa ubhUta haze te te guNane grahaNa karanArI indriya vaDe gRhIta thaze. tenA mATe paramANuomAM jAtibheda mAnavAnI jarUrata nathI. pudgalamAM pariNamananI vicitratAthI ja amuka amuka paramANuo amuka amuka indriyo dvArA gRhIta thAya che paraMtu badhI indriyo dvArA gRhIta thatA nathI, e hakIkatano khulAso thaI jAya che. 208. zAtInAM tu pautrauvaM cA- : purAvyaprinnaamH, tatpariNAmatA cAsya mUrtatvAt, mUrtatA coraHkaNThazirojihvAmUladantAdidravyAntaravikriyApAdanasAmarthyAt pippalyAdivat / tathA tADyamAnapaTahabherIjhallaritalasthakiliJcAdiprakampanAt / tathA zaGkhAdizabdAnAmatimAtrapravRddhAnAM zravaNabadhirIkaraNasAmarthyam taccAkAzAdAvamUrte nAsti / ato na tadguNaH zabdaH / tathA pratIpayAyitvAt parvatapratihataprastaravat / tathA zabdo nAmbaraguNaH, dvArAnuvidhAyitvAt, Atapavat / tasminneva pakSe sanidarzanaM sAdhanapaJcakaM prapaJcyate / yathA zabdo'mbaraguNo na bhavati saMhArasAmarthyAt agurudhUpavat, tathA vAyunA preryamANatvAt tRNaparNAdivat, sarvadiggrAhyatvAt pradIpavat, abhibhavanIyatvAt tArAsamUhAdivat abhibhAvakatvAt savitRmaNDalaprakAzavat / mahatA hi zabdenAlpIyAnabhibhUyate zabda iti pratItameva tasmAtpudgalapariNAmaH shbdH| 208. zabda Adi paudgalika ja che e vastu nIce pramANe nizcitapaNe jANavI.

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jainamata 387 zabda pudgaladravyano ja pariNAma che kema ke zabda mUrti che. zabda mUrta che kAraNa ke zabdamAM hRdaya, gaLuM, zira, jillAmUla, dAMta Adi anya dravyomAM vikriyA pedA karavAnuM sAmarthya che. jema pIpaLAnAM pAna vagere khAvAthI gaLA AdimAM vikAra pedA thAya che tema zabdoccAraNasamaye paNa gaLA AdimAM vikAra pedA thAya che. tethI mUrti padArthomAM vikAra pedA karavAnuM sAmarthya dharAvato hovAnA kAraNe zabda paNa pIpaLAnA pAna AdinI jema mUrti che. jyAre bherI, nagAruM, jhAlara, tabalA Adi vagADavAmAM Ave che tyAre temanAmAM kaMpa pedA thAya che. jo zabda amUrta hota to tenAthI mUrta bherI, nagAruM, tabalA AdimAM kaMpa kadI paNa pedA thAta nahi. zaMkha Adino tIvra zabda kAnanA paDadAne phADI manuSyane bahero banAvI devAnuM sAmarthya dharAve che. mUrti padArthomAM vikAra pedA karavA, mUrti padArthomAM kaMpana pedA karavuM, sAMbhaLanArane bahero banAvI devo A badhI zaktio amUrta AkAzamAM to saMbhave nahi, tethI zabda AkAzano guNa nathI. zabda to mUrta ane paudgalika che. jevI rIte parvata tarapha phekelo patharo tene TakarAIne pAcho Ave che tevI ja rIte zabda paNa dIvAla Adi sAthe TakarAIne paDaghArUpe pAcho Ave che, tethI zabdane patharAnI jema mUrta mAnavo joIe. zabda AkAzano guNa nathI kema ke tene jyAM mArga maLe che tyAMthI te mArge jAya che, jema ke sUryano prakAza. zabda jo amUrta hota to te badhI jagAe sarvatra apratihata nibaMdhapaNe gamana karI zakta, tene dvAra yA mArganI AvazyakatA ja na hota. zabdane paugalika siddha karavA mATe tathA te AkAzano guNa nathI te siddha karavA mATe nIce jaNAvelA pAMca hetuo vadhArAmAM ApI zakAya- zabda AkAzano guNa nathI kema ke zabdamAM agurupUpanI jema phelAvAnI zakti che, te taNakhalAM, pAMdaDA AdinI jema vAyuthI jayAM tyAM pheMkAI jaI zake che arthAta vAyu tene potAne anukULa dizAmAM javA prere che, te sarva dizAmAM rahenArAo vaDe gRhIta thAya che jema ke dIpakano prakAza, jema sUryano prakAza tArAone DhAMkI de che tema tIvra zabdo manda zabdono abhibhava kare che, jema tArAo sUryanA prakhara prakAzathI abhibhUta thAya che tema manda zabdo tIvra zabdothI abhibhUta thAya che, tethI zabdo abhibhava pAmavAne yogya che jema ke tArAo tathA abhibhava karanArA paNa che jema ke sUryaprakAza moTethI bolAyelA zabdo dhIme bolAyelA zabdono abhibhava kare che e to bahu prasiddha vAta che. A rIte phelAvAnA, bIjAthI prerita thavAnA, sarva dizAomAM saMbhaLAvA, bIjAne abhibhUta karavAnA tema ja bIjAthI abhibhUta thavAnA kAraNe zabda paulika che. A badhA dharmo amUrta padArthomAM maLatA nathI, tethI zabda mUrti che. 209. atha za tadinA taddIyaguDeSa yathA pautrAnnivastrAbhUpamuplbhyte, tathA zabde'pi kuto neti cet, ucyate, sUkSmatvAt, vidhyAta

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tarkarahasyadIpikA pradIpazikhArUpAdivat gandhaparamANuvyavasthitarUpAdivadveti / gandhAdInAM tu pudgalapariNAmatA prasiddhaiva / 388 209. zaMkA-- jevI rIte zaMkha ke tUTI gayelA zaMkhanA TukaDA paudgalika hovAthI AMkhothI temanuM rUpa dekhAya che, tevI rIte zabda paNa paudgalika hovAthI tenuM paNa rUpa AMkhothI kema dekhAtuM nathI ? jaina uttara- zabda paudgalika che, tethI temAM rUpa che to kharuM, paraMtu sUkSma hovAnA kA2Ne te gRhIta thatuM nathI. jema dIvAne rANo karI detAM dIvAnI zikhA rUpa Adi hovA chatAM paNa sUkSma pariNamananA kAraNe joI zakAtI nathI, athavA jema gulAba Adi phUlonI jyAre sugandha Ave che tyAre te AvelA gandhaparamANurUpa dravyamAM rUpa Adi hovA chatAM anubhuta hovAnA kAraNe pratyakSa thatAM nathI, tevI ja rIte zabdamAM rUpa hovA chatAM sUkSma ane anubhUta hovAnA kAraNe dekhAtu nathI. gandha AdinuM pudgalapaNuM to prasiddha che kemake teo to prANa Adi bAhya indriyo vaDe gRhIta thAya che. 210. tamAyAvInAM svevas--tamaH punaparibaLamo tRSTiprativanyakaaritvaat kuDyAdivat, AvArakatvAt paTAdivat / 210. andhakAra ane chAyAne A rIte pudgalAtmaka siddha karavA joIe andhakAra paudgalika che kema ke te AMkhone jovAmAM bAdhA kare che, jema ke dIvAla. te padArthone DhAMkI de che, temanuM AvaraNa bane che, jema ke kapaDuM. [andhakAra pudgaladravyano bheda yA paryAya che. te prakAzano abhAva mAtra nathI. naiyAyika-vaizeSika tene prakAzano abhAvamAtra mAne che, te yogya nathI. andhakAra paNa prakAzanI jema ja bhAvAtmaka che. jema prakAzamAM rUpa che tema andhakAramAM paNa rUpa che. jema prakAzano raMga(rUpa) bhAsura ane sparza uSNa prasiddha che tema andhakArano raMga kRSNa ane sparza zIta prasiddha che ane lokapratItino viSaya che.] 211. chAyApi ziziratvAt ApyAyakatvAt jalavAtAdivat / chAyAkAreNa pariNamamAnaM pratibimbamapi paudgalikaM sAkAratvAt / - 211. chAyA paNa paudgalika che kema ke te zItala tathA zarIrane puSTa karanAra ane tAjagI ApanAra che, jema ke unALAmAM moTA jalAzayanA vizALa pANInA jaththA uparathI AvatI ThaMDI havA. darpaNa AdimAM chAyArUpe paDeluM pratibiMba paNa paudgalika che kema ke te AkAravALuM hoya che.

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389 jainamata 212. atha vArtha vinati pratidya muzvato nitA: purAtA: pratibambamAjihata iti cet / ucyate; tatpratibhedaH kaThinazilAtalaparitrutajalenAyaspiNDe'gnipudgalapravezena zarIrAtprasvedavArilezanirgamanena ca vyaadhyeyaH | 212. zaMkA- mukhamAMthI nIkaLatA chAyApudgalo atyanta kaThaNa darpaNane bhedI pratibiMba kevI rIte banI jAya che? jaina uttara- jema paththaranI moTI zilA upara pANI TapakyA karavAthI temAM pANInA paramANuo pravezI jAya che ane te paramANuo zilAne ThaMDI karI de che tathA jema AgamAM loDhAnA goLAne tapAvavAthI temAM agninA paramANuo pravezI jAya che ane te paramANuo tene Aga jevo lAla ane garama banAvI de che, athavA jema zarIrane bhedIne parasevo bahAra nIkaLI Ave che tema mukhamAMthI nIkaLatA chAyApugalo darpaNamAM pravezI jAya che ane pratibiMbarUpe pariNata thaI jAya che.. [pudgalonA pariNamananI vicitratAo ja eno ekamAtra sahaja uttara che.] _213. mAtApi tApavI, vehetutrI, 3MAtvIta, agnivat / udyotazca candrikAdivyaM AhlAdakatvAt jalavat, prakAzakatvAt agnivat / tathA padmarAgAdInAmanuSNAzIta udyotaH / ato mUrtadravyavikArastamazchAyAdiH iti siddhAH pudgalAH / iti susthitmjiivtam | _213. Atapa- taDako paNa pudgaladravyarUpa che, kema ke te tApa Ape che, parasevo utpanna kare che tathA uSNa hoya che, jema ke agni. udyota- zIta prakAza paNa paugalika che kema ke te jaLanI jema ThaMDaka Ape che, AhvAda Ape che ane agni jema prakAzaka che. padmarAga maNi, candra Adino zIta prakAza udyota che. kharekhara to udyota anuggAzIta che--te na to garama che ke na to zIta kintu sama che. A andhakAra, chAyA, vagere mUrti dravyanA vikAro hovAthI paudgalika che e siddha thayuM. ahIM ajIvatattvanuM svarUpa barAbara sthApita thayuM arthAt ajIvatattvanuM nirUpaNa pUrNa thayuM. 214. Htha puttamafmatte "puSe sAtriA' rUti puSya santastIrthakaratvasvargAdiphalanirvartakatvAtprazastAH karmaNAM pudgalA jIva

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390 saMbaddhAH karmavargaNAH // 48-49 // 214. have AcArya puNyatattvanuM nirUpaNa kare che - 'sat eTale prazasta yA zubha karmapudgalo puNya kahevAya che.' puNyarUpa yA sArAM hovAthI je karmapudgalo tIrthaMkarapaNuM vagere tathA svarga vagere phaLo utpanna kare che te prazasta karmapudgalo che. teo jIva sAthe joDAyelA hoI karmavargaNArUpa che. [je pudgalaparamANuo karmanA rUpamAM pariNata thaI AtmAne lAge che te pudgalaparamANuo karmavargaNA kahevAya che.] (48-49) 215. atha pApAssravatattve vyAkhyAti tarkarahasyadIpikA pApaM tadviparItaM tu mithyAtvAdyAstu hetavaH / ye bandhasya sa vijJeya Astravo jinazAsane // 50 // 215. rave AyArya pAyatattva ane Avatattvane samabhave che - pApa puNyathI viparIta che, arthAt aprazasta yA azubha karmapudgalo pApa che. jinazAsanamAM karmabandhanAM je mithyAtva Adi kAraNo che temane Asava kahevAmAM Ave che. [A mithyAtva Adi evA vikArI bhAvo che jemanA kAraNe karmo AtmA bhaNI khAve che.] (50) " 216. vyAkhyA - tubhinnakrame pApaM tu tasmAtpuNyAdviparItam - narakAdiphalanirvartakatvAdaprazastA jIvasaMbaddhAH karmapudgalAH pApamityarthaH / 216. khoDavyApyAH zloGamAM 'tu' zabda bhinnAnvayI che. tethI teno saMbaMdha 'pApa' zabda sAthe joDavo joIe. pApa to te puNyathI barAbara UlaTuM che. naraka vagere phaLo utpanna karatAM hovAthI aprazasta karmapudgalo, je jIva sAthe sambaddha che te, pApa ahevAya che. " 217. iha ca vakSyamANabandhatattvAntarbhUtayorapi puNyapApayoH pRthagnideza: puNyapApaviSayanAnAvidhaparamatabhedanirAsArthaH / paramatAni cAmUni - keSAMcittairthikAnAmayaM pravAdaH puNyamevaikamasti na pApam / anye tvAhuH pApamevaikamasti na puNyam / apare tu vadanti ubhayamapyanyonyAnuviddhasvarUpaM mecakamaNikalpaM sanmizrasukhaduHkhAkhyaphalahetuH sAdhAraNaM puNyapApAkhyamekaM vastviti / anye punarAhuH mUlataH karmaiva nAsti svabhAvasiddhaH sarvo'pyayaM jagatprapaJca iti tadetAni nikhilAni matAni na samyagiti mantavyAni yataH sukhaduHkhe vivikte evobhe sarvairanubhUyete, tatastatkAraNabhUte puNyapApe api

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jainamata 391 svatantre evobhe aGgIkartavye, na punarekataraM taddvayaM vA tanmizramiti / 217. jo ke AgaLa upara kahevAmAM AvanAra bandhatattvamAM puNya ane pApa banneno samAveza thaI ja jAya che tema chatAM paNa prativAdIoe puNya ane pApanA aMge karelI kalpanAonuM nirAkaraNa karavA mATe puNya ane pApano svatantra pRthak nirdeza karavAmAM Avyo che. puNya ane pApa aMge prativAdIo A jAtanI kalpanAo kare che - keTalAka potAne tIrthaMkara mAnanArA kahe che ke 'jagatamAM puNya ja puNya che, pApanuM to nAmanizAna paNa nathI. 'pApa' zabdane kozamAMthI dUra karavo joIe.' bIjA matavAdIo kahe che ke 'A jagata pApamaya ja che, temAM puNyano leza paNa nathI.' trIjA vicArako kahe che ke 'jagatamAM puNya ane pApa ekabIjA sAthe sadA joDAyelA ja che. jema mecaka maNimAM aneka raMgonuM mizraNa hoya che tema puNya ane pApanuM sadA mizraNa ja hoya che. teo du:khamizrita sukha tathA sukhamizrita duHkharUpa phaLa Ape che. tethI puNyapApa ubhaya rUpa eka ja mizrita vastu mAnavI joIe.' cothA matavAdIo puNya ane pApa banneno samUla uccheda karI de che. teo kahe che ke 'jagatamAM mULe karma ja astitva dharAvatuM nathI, to pachI puNyakarma ane pApakarmanI to vAta ja kyAM rahI ? AkhuM jagata, saghaLo prapaMca svataH che, svabhAvasiddha che.' A badhA mato khoTA che, pramANaviruddha che ema mAnavuM joIe kema ke jo jagatamAM badhA jIvone sukha ane duHkhano alaga pRthak pRthak anubhava thAya che to pachI temane utpanna karanArAM kAraNo puNya ane pApa bannene paNa alaga-alaga svatantra svIkAravAM joIe, na to puNya ane pApa bemAMthI koI ekane mAnavAthI kAma cAlaze ke na to puNya ane pApanA mizraNarUpa ekane ja mAnavAthI kAma cAlaze. 218. atha karmAbhAvavAdino nAstikA vedAntinazca vadanti, nanu puNyapApe nabho'mbhojanibhe eva mantavye, na punaH sadbhUte, kutaH punastayoH phalabhogasthAne svarganarakAviti cet / 218. nAstiko (cArvAko) tathA vedAntIo puNya ane pAparUpa karmanuM astitva ja svIkAratA nathI. temano abhiprAya e che ke jayAre puNya ane pApa AkAzakusumanI jema asat che, teo koI paNa rIte sat che ja nahi tyAre temanAM phaLone bhogavavA mATenAM sthAno svarga ane naraka kyAMthI hoya ? na ja hoya. [svarga ane naraka e to korI nirarthaka kalpanA che, lokone lobhAvavA tathA DarAvavA mATe kuzaLa vyaktionA phaLadrupa bhejAnI nIpaja che.

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392 tarkarahasyadIpikA 219. 3, puthapAyoramAve su yohiMtu svAvanutyA pava syAt, sa ca pratyakSaviruddhaH, tathAhi-manujatve samAne'pi dRzyante kecana svAmitvamanubhavanto apare punastatpreSyabhAvamAbibhrANAH, eke ca lakSakukSibharayaH, anye tu svodaradarIpUraNe'pyanipuNAH, eke devA iva nirantaraM sarasavilAsasukhazAlinaH, itare punarnArakA ivonidraduHkhavidrANacittavRttaya iti / ato'nubhUyamAnasukhaduHkhanibandhane puNyapApe svIkartavye / tadaGgIkaraNe ca viziSTayostatphalayo gasthAne svarganarakAvapi pratipattavyau, anyathArdhajaratIyanyAyaprasaGgaH syAt / prayogazcAtra-sukhaduHkhe kAraNapUrvake, kAryatvAt, aGkuravat / ye ca tayoH kAraNe, te puNyapApe mantavye, yathAGkarasya vinam 219. nAstikone jaina uttara--nAstikonuM kathana nirAdhAra ane aprAmANika che kema ke jo jagatamAM puNya ane pApa jevI koI cIja ja na hoya to sukha ane duHkhanI vicitratAnI vAta to bAjue rahI,] sukha ane duHkhanI utpatti ja kAraNa vinA saMbhavaze nahi. kAraNa vinA kAryanI utpatti na to dekhI che ke na to sAMbhaLI che. A rIte puNya ane pApanA abhAvamAM to jagatamAMthI sukha-duHkhanI vAta ja UThI jaze. jagatamAMthI sukha-duHkhanI vAtane ja uThADI mUkavI e to saunI AMkhamAM dhULa nAkhavA barAbara che. [puNya-pApanuM astitva ane svarga-narakanuM astitva kevI rIte siddha thAya che ene samajAvIe chIe.] badhA manuSya manuSya tarIke ekasarakhA che, paraMtu eka rAjA banI zAsana kare che ane bIjo sevaka banI tenI sevA cAkarI kare che, eka lakhapati banI aneka bhUkhe maratAonuM poSaNa kare che ane bIjo dinabhara kALI majUrI karIne paNa potAnuM peTa bharI zakato nathI, eka devanI jema nirantara bhogavilAsa bhogave che ane bIjo duHkha dUra karavAnI cintAmAM rAtonI rAto pasAra kare che tathA nArakInI jema duHkhanI dAruNa javAlAmAM bhuMjAto trAhi trAhi pokAre che. Ama saune sukha ane duHkhano anubhava che ja. eTale sukha ane duHkhanuM astitva che ja. pariNAme sukha ane duHkhane pedA karanArAM puNya ane pApanuM astitva paNa anumAnathI nizcitapaNe siddha thAya che ja. jyAre puNya ane pApa che tyAre tIvra puNya ane tIvra pApanAM viziSTa phaLone bhogavavA mATe viziSTa sthAno svarga ane narakano paNa svIkAra karavo joIe. pApa-puNyane svIkArIne paNa svarga-narakane na svIkAravA e to gamatuM svIkAravuM ane na gamatuM na svIkAravuM enA jevI vAta thaI, e to spaSTapaNe ardhajaratIyanyAya che. vRddhA strInA suDoLa aMgone cAhavA-bhogavavA ane zithila aMgone sparzavA paNa

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jainamata 393 nahi e ardhajaratIya nyAya kahevAya che. tAtparya e ke jyAre puNya ane pApane mAnyA vinA cAlatuM nathI tyAre svarga ane narakane, je temanAM phaLone bhogavavAnAM sthAno che temane, mAnyA vinA kema cAle ? anumAnaprayoga A pramANe che - sukha ane du:kha kAraNothI utpanna thAya che arthAt kAraNapUrvaka che, kema ke teo aMkuranI jema kArya che. jevI rIte aMkuranuM kAraNa bIja che tevI rIte sukhanuM kAraNa puNya ane duHkhanuM kAraNa pApa che. 220. atha nIlAdikaM mUrtaM vastu yathA svapratibhAsijJAnasyAmUrtasya kAraNaM bhavati, tathAnnastrakcandanAGganAdikaM mUrtaM dRzyamAnameva sukhasyAmUrtasya kAraNaM bhaviSyati, ahiviSakaNTakAdikaM ca duHkhasya / tataH kimadRSTAbhyAM puNyapApAbhyAM parikalpitAbhyAM prayojanamiti cet / 220. zaMkA-- jevI rIte mUrta nIla vagere padArtho nIlAdine jANanArAM amUrta nIlAdijJAnonAM kAraNa bane che tevI ja rIte jyAre anna, puSpamALA, candana, sundara strI Adi sAme dekhAtA mUrta padArtho ja amUrta sukhanAM tathA sApa, viSa, kaMTaka Adi duHkhanAM kAraNa bane che tyAre na dekhAnArA (pratyakSa vaDe agrAhya) adRSTa puNya ane pApanI kalpanA zA mATe ka2vI ? kema ke puNya ane pApa mAnIne paNa chevaTe to candana, suMdarI Adi padArthonuM ja kAma paDe che, temanA vinA to sukha-duHkhano bhoga thaI zakto ja nathI. 221. tatyutta, vyabhicArAt, tathAdistutyAnnastrAvisAdhanopi dvayoH puruSayoH sukhaduHkhalakSaNe phale mahAn bhedo dRzyate / tulye'pi hyannAdike bhukte kasyApyAhlAdo dRzyate, aparasya tu rogAdyutpattiH, ayaM ca phalabhedo'vazyameva sakAraNaH, niHkAraNatve nityaM sattvAsattvaprasaGgAt / yacca tatkAraNaM tadadRSTaM puNyapAparUpaM karmeti / taduktam "jo tulasAhaNANaM phale viseso na so viNA heuM / kajjattaNao goyama ghaDo vva heU a so kammaM // 1 // iti / 221. jaina uttara- zaMkA ayogya che kema ke candana, suMdarI Adi padArtho sukha ja utpanna kare ane viSa, kaMTaka Adi du:kha ja utpanna kare evo niyama nathI, temAM vyabhicAra jovAmAM Ave che. udAharaNathI samajIe. be vyaktio che jemanI pAse eka sarakhAM anna, mAlA, candana, suMdarI Adi sukhasAdhano che, to zuM tame ema samajo cho ke bannene ekasarakhuM sukha thAya che. are ! ekane temanAthI sukha thAya che, jyAre

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394 tarkarahasyadIpikA bIjAne to temanAthI duHkha ja thAya che. sAmagrI barAbara ekasarakhI hovA chatAM temanAM sukha-duHkharUpa phaLomAM kaNa ane DuMgara jevaDuM aMtara hoya che. je miSTAnna eka svastha vyaktine Ananda ane puSTi Ape che te jamiSTAnna bIjI durbaLa vyaktine peTadarda kare che ane apaco Adi roga Ape che. je vastra, je mAlA, je suMdarI ane je bhogasAmagrI kAmIne mATe rAganuM kAraNa bane che te ja vastra, te ja mAlA, te ja suMdarI ane te ja badhI bhogasAmagrI mumukSune bandhanarUpa lAge che ane viraktinuM kAraNa bane che. A rIte tulya sAmagrI hovA chatAM paNa sukha-duHkha rU5 phaLomAM A je jamIna ane AsamAna jeTaluM attara che te koI anya adaSTa kAraNanA lIdhe ja hovuM joIe. jo A attara niSkAraNa hoya to yA to sadA hoya yA na ja hoya paraMtu kyAreka hoya ane kyAreka na hoya evuM bane nahi. tethI A attara sakAraNa che, niSkAraNa nathI. A mahAna akhtaranuM kAraNa che adaSTa arthAta puNya-pAparUpa karma. te ja sAmagrI je puNyazALIne sukha Ape che te pApIne duHkha Ape che. je kezariyuM dUdha eka vyaktine sukha, Ananda, puSTi Ape che te ja bIjI vyakti pIe to bImAra thaI yamarAjanA gharano mahemAna paNa banI jAya che. kahyuM paNa che ke - "tulya sAmagrIvALA puruSonAM sukha-duHkhamAM je vizeSatA yA bheda dekhAya che, arthAt eka ja sAmagrI ekane adhika sukha de che, bIjAne ochuM sukha de che ane trIjAne to vaLI duHkha de che-A vicitratA kAraNa vinA to hoya nahi, kema ke te kArya che, kRta che, kAdAcitka che. he gautama, jevI rIte ghaDo kAraNa vinA utpanna thato nathI tevI rIte A samAna sAmagrIvALAonAM sukha-du:khanI vicitratA paNa kAraNa vinA na hoI zake. A vicitratAnuM kAraNa karma che." [jo dazya padArtha svayaM sukhaduHkhanuM kAraNa hoya to pachI eka ja vastu ekane sukha ane bIjAne duHkha kema de? Ama A jagatanI vicitratA pote ja potAnAM kAraNa puNya ane pApane siddha kare che.] 222. athavA RTInumAnArvAnumAnA vaivaM puthA acete tatra kAraNAnumAnamidam-dAnAdizubhakriyANAM hiMsAdyazubhakriyANAM cAsti phalabhUtaM kAryaM, kAraNatvAt, kRSyAdikriyAvat / yaccAsAM phalabhUtaM kAryaM tatpuNyaM pApaM cAvagantavyaM yathA kRSyAdikriyANAM zAliyavagodhUmAdikam / 222. athavA kAraNahetuthI ane kArya hetuthI anumAna dvArA puNya ane pApanI siddhi thAya che. kAraNahetuthI A pramANe dAna devuM, ahiMsAbhAva rAkhavo Adi zubha kriyAonuM tathA hiMsA Adi azubha kriyAonuM phaLabhUta kArya avazya che ja kema ke kriyAo to kAraNa che. kAraNane potAnuM kArya hoya ja. jevI rIte khetI vagere kriyAo karavAnuM phaLa dhAnya Adi maLe che tevI rIte ahiMsA, dAna, hiMsA Adi kriyAonuM

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jainamata 395 koIne koI sAruM ke bUruM phaLa maLavuM ja joIe. temanuM je kaMI sAruM ke bUruM phaLa thAya che te ja puNya ane pApa che. puNya ane pApa sivAya bIjuM koI phaLa hoI zakatuM ja nathI. 223. nanu yathA kRSyAdikriyA dRSTazAlyAdiphalamAtreNaivAvasitaprayojanA bhavanti, tathA dAnAdikAH pazuhiMsAdikAzca sarvA api kriyAH zlAghAdinA mAMsabhakSaNAdinA ca dRSTaphalamAtreNaivAvasitaprayojanA bhavantu, kimadRSTadharmAdharmaphalakalpanena / loko hi prAyeNa sarvo'pi dRSTamAtraphalAsveva kRSivANijyahiMsAdikriyAsu pravartate, adRSTaphalAsu punardAnAdikriyAsvatyalpa eva lokaH pravartate, na bahu / tatazca kRSihiMsAdyazubhakriyANAmadRSTaphalAbhAvAd dAnAdizubhakriyANAmapyadRSTaphalAbhAvo bhaviSyatIti cet / na, yata eva kRSyAghazubhakriyAsu dRSTaphalAsu bahavaH pravartante, adRSTaphalAsu punardAnAdizubhakriyAsu atyalpa eva lokaH pravartate, tata eva kRSihiMsAdikA dRSTaphalAH kriyA adRSTapAparUpaphalA api pratipattavyAH, anantasaMsArijIvasattAnyathAnupapatteH / te hi kRSihiMsAdikriyAnimittamanabhilaSitamapyadRSTaM pApalakSaNaM phalaM baddhvA anantasaMsAraM paribhramanto'nantA iha tiSThanti / yadi hi kRSihiMsAdyazubhakriyANAmadRSTaM pAparUpaM phalaM nAbhyupagamyate tadA tatkartAro'dRSTaphalAbhAvAnmaraNAnantarameva sarve'pyayatnena muktiM gaccheyuH / tataH prAyaH zUnya eva saMsAra: syAt tatazca saMsAre duHkhI ko'pi nopalabhyeta / dAnAdizubhakriyAnuSThAtAraH zubhatatphalavipAkAnubhavitAra eva kevalAH sarvatropalabhyeran / duHkhinazcAtra bahavo dRzyanto sukhinastvalpA eva tena jJAyate kRSivANijyahiMsAdikriyAnibandhano'dRSTapAparUpaphalavipAko duHkhinA, itareSAM tu dAnAdikriyAhetuko'dRSTadharmarUpaphalavipAka iti / 223. zaM1-8vIrIta. tI mAha miyAnuM 31 pAna mAhi mahIne sahI 4 maLI jAya che pratyakSa ja, jevuM vAvIe chIe tevuM ja laNIe chIe, temanuM koI adRSTa na dekhAtuM parokSa phaLa nathI hotuM tevI ja rIte dAna devAnuM phaLa paNa prazaMsA, kIrti AdinA rUpamAM tathA hiMsAnuM phaLa mAMsabhakSaNa ane tenAthI thanArI tRptinA rUpamAM ahIM ne ahIM "A hAthe do ane pelA hAthe lo anusAra maLI ja jAya che ane te ucita ja che, to pachI te kriyAonuM eka adaSTa, apratyakSa evuM puNya-pAparUpa phaLa zA mATe mAnavuM ? jagatamAM pravRtti paNa sAkSAt tarata phaLa denArI kriyAomAM thatI adhika

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396 tarkarahasyadIpikA dekhAya che. khetI karavI yA zikAra khelavo AdimAM loko eTalA mATe vadhu pravRtta thAya che kema ke temanuM phaLa zIdhra maLI jAya che. A ja kAraNe paralokamAM adaSTa phaLa denArI dAna Adi kriyAomAM lokonI pravRtti bahu ochI thAya che. ahIM to "Aje rokaDA kAle udhAra' vALI vAta che. rokaDiyo dhaMdho choDI udhArano dhaMdho koNa kare? dhruvane choDI adhuvanI pAchaLa koNa doDe? tethI jyAre khetI, hiMsA Adi azubha kriyAonuM koI adaSTa pAparUpa phaLa nathI tyAre dAna Adi zubha kriyAonuM paNa adRSTa puNyarUpa phaLa zA mATe mAnavuM? ahIM ja IhalokamAM ja je prazaMsA, kIrti, pratiSThA Adi maLe che te ja dAna Adi zubha kriyAnuM sAkSAt phaLa che. jaina uttara-nA, tamArI vAta yogya nathI. tame kahyuM ke "je kriyAonuM phaLa tarata sAkSAt maLI jAya che te khetI, hiMsA Adi azubha kriyAomAM lokonI pravRtti adhika thAya che jyAre dAna Adi zubha kriyAomAM lokonI pravRtti ochI thAya che. paraMtu tamArA A kathanathI to e vAta siddha thaI jAya che ke hiMsA Adi azubha kriyAo dRSTaphaLa uparAMta pAparUpa adRSTa phaLane paNa Ape che, anyathA A saMsAramAM ATalA badhA pApI jIvo kyAMthI Avata? A saMsAra cAleta ja kevI rIte? azubha kriyAonAM pAparUpa adaSTa phaLonA kAraNe to saMsAra TakI rahyo che. A hiMsaka loko potAnA sukhopabhoganA mATe bIjAono ghAta Adi karIne evA tIvra pApano anicchanIya bandha kare che ke tenA lIdhe temane anantakALa sudhI A ananta saMsAramAM du:khano boja uThAvIne nAnA yAniomAM paribhramaNa karavuM paDe che. jo hiMsA Adi bUrAM kAryonuM pApa nAmanuM adaSTa yA parokSa phaLa na hota to A hiMsaka yA bUrAM kAryo karanArA badhA IhalokamAM thoDIghaNI mojamajA karIne adaSTa pAparUpa phaLa na hovAthI maraNa pachI anAyAsa ja mokSe jatA rahetA. tenA pariNAme saMsAra lagabhaga khAlI thaI jAta. vaLI,saMsAramAM koI duHkhI paNa na maLeta kema ke azubha kriyAonuM pApa nAmanuM koI phaLa na hotAM pApanA pariNAmarUpa duHkha paNa kyAMthI hoya? pachI to saMsAramAM sarvatra dAna Adi zubha kriyAo karanArA keTalAka gaNyAgAMThyA loko ja zubhakriyAonA vipAkarUpa phaLa sukhane ja bhogavatA jovA maLe. paraMtu tame ja khuda juo, tamane dekhAze ke saMsAramAM duHkhI jIvonI saMkhyA ja atyadhika che jayAre sukhI jIvonI saMkhyA to atyalpa che. [A uparathI e spaSTa thaI jAya che ke A du:khI jIvoe pUrvajanmamAM evAM hiMsA Adi bUrAM kAryo karyAM hatAM jenA pApanuM phaLa Aja temane bhogavavuM paDe che ane saMsAramAM temanI saMkhyA sadA atyadhika ja hoya che kema ke bUrAM kAryo karavAmAM ja prAyaH adhika pravRtti dekhAya che.] AnAthI e jaNAI jAya che ke khetI, hiMsA Adi azubha kriyAthI aMdaSTa pApano bandha thAya che ane enA phaLarUpe duHkha maLe che jayAre

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jainamata 397. dAna, ahiMsA Adi zubha kriyAthI adaSTa puNyano bandha thAya che ane enA phaLarUpe sukha maLe che. saMsAramAM sukhI vyaktionI alpa saMkhyA ane du:khI vyaktionI adhika saMkhyA puNya ane pApanA astitvanI siddhimAM sabaLa pramANa che.] 224. vyatyayaH mAtra avatati venDa vyakti, samakriyAzmiUTmev ca bahutvAt zubhakriyAnuSThAtRNAmeva ca svalpatvAditi kAraNAnumAnam / 224. zaMkA-dAna Adi zubha kAmonuM bUruM phaLa ane hiMsA Adi azubha kAmonuM sAruM phaLa evuM UlaTuM kema nahi? jaina uttara- jo dAna Adi zubha kAmonuM bUruM phaLa tathA hiMsA Adi azubha kAmonuM suMdara sAruM phaLa maLatuM hota to Aja saMsAramAM sukhI ja sukhI jIvo dekhAta kema ke hiMsA Adi azubha kAmo karanArA ja saMsAramAM atyadhika saMkhyAmAM jovA maLe che tathA dAna Adi zubha kAmo karanArA virala ja che. paraMtu saMsAramAM pApamaya pravRttione jotAM, sukhI vyaktio ochI ane du:khI vyaktio vadhu maLavI e hakIkata ja e vAtanuM jvalaMta pramANa che ke sArAM mAnuM sAruM ane bUrAM kAmonuM bUruM phaLa maLe che. jevI karaNI tevI bharaNIe vAta to sAmAnya abhaNa govALiyo paNa samaje che. 225. atha vArtAnumAnajIvAnAmAtmavAvizeSepa narapazvavipu dehAdivaicitryasya kAraNamasti, kAryatvAt, yathA ghaTasya mRddaNDacakracIvarAdisAmagrIkalitaH kulAlaH / na ca dRSTa eva mAtA-pitrAdikastasya heturiti vaktavyaM, dRSTahetusAmye'pi, surUpetarAdibhAvena dehAdInAM vaicitryadarzanAt, tasya cAdRSTazubhAzubhakarmAkhyahetumantareNAbhAvAt / ata eva zubhadehAdInAM puNyakAryatvaM, itareSAM tu pApakAryatvamiti kAryAnumAnam / sarvajJavacanaprAmANyAdvA puNyapApayorubhayoH sattA pratipattavyA / vizeSArthinA tu vizeSAvazyakaTIkAvalokanIyeti / 225. have kAryakSetuthI anumAna dvArA pApa ane puNyanI siddhi A pramANe karavAmAM Ave che - jo ke badhA jIvomAM je AtmAo che te badhA ekasarakhA taddana samAna che tema chatAM koI jIva manuSyadehadhArI che, koI jIva pazudehadhArI che. Ama temanA dehomAM vaicitrya che. eTaluM ja nahi manuSyadehadhArI jIvonA manuSyadehomAMthI koI sundara che to koI kurUpa che, Ama manuSyadehomAM paNa vaicitryanuM koI kAraNa hovuM joIe kema ke te kArya che. jema nAnA, moTA, goLa, laMbagoLa Adi vicitratAovALA ghaDAonI vicitratAnuM kAraNa daMDa, cAkaDo, cIvara Adi

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398 tarkarahasyadIpikA sAmagrIthI yukta kuMbhAra che tema dehonI vicitratAnuM paNa koI kAraNa hovuM joIe. A kAraNa mAtApitArUpa dRSTa kAraNa ja che ema to kahI zakAtuM ja nathI, kema ke suMda2 mAbApanAM kyAreka sundara ane kyAreka kurUpa sattAno pedA thAya che. tethI mAbApa Adi daSTa kAraNa A dehonI vicitratAnuM kAraNa nathI. eTale mAbApa Adi daSTa kAraNonI samAnatA hovA chatAM paNa je adRSTa kAraNothI sArAM ane kharAba zarIro jIvonAM bane che te adRSTa kAraNo ja puNya ane pApa che. tethI sAruM arthAt zubha svastha,suDoLa, rUpALuM, nIrogI zarIra puNyanuM kArya che, jyAre kharAba arthAt azubha beDoLa, kurUpa, kANuM, lUluM, laMgaDuM, rogI zarIra pApanuM kArya che. puNyodayathI jIvane zubha zarIra maLe che ane pApodayathI jIvane azubha zarIra maLe che. A rIte jIvonAM zarIronI vicitratArUpa kArya dvArA paNa puNya ane pApanuM anumAna thAya che. sarvajJapraNIta AgamamAM puNya ane pApanuM pratipAdana hovAthI AgamapramANa dvArA paNa temanuM astitva nirvivAda siddha thAya che. A puNya ane pApa vize vizeSa jANavAnI icchA dharAvanArAoe vizeSAvazyakabhASya ane tenI TIkA jovAM joIe. 226. athAnnavamAha / 'mithyAtvAdyAstu zvetava:' tyAdri / asadevagurudhrmessu saddevAdibuddhirmithyAtvam / hiMsAdyanivRttiraviratiH / pramAdo madyaviSayAtiH / vaSAyA: odhAtmaH / yonA manovAyavyApArA:| anaivamkssrghttnaa / mithyAtvAviratyAdikAH punarbandhasya jJAnAvaraNIyAdikarmabandhasya ye hetavaH, sa Asravo jinazAsane vijJeyaH / Asravati karma ebhyaH sa AsravaH / tato mithyAtvAdiviSayA manovAkkAyavyApArA eva zubhAzubhakarmabandhahetutvAdAstrava ityarthaH / 226. have AcArya AsravatattvanuM nirUpaNa karatAM kahe che ke mithyAtva Adi bandhanAM kAraNone Asrava kahevAmAM Ave che. kudeva, kuguru ane kudharmane sAcA deva, sAcA guru ane sAco dharma mAnavo e mithyAtva che. asa sat jANavuM e ja mithyAtva che. hiMsA Adi pApa kriyAo karavAmAMthI aTakavuM nahi paNa te kriyAo karavAmAM lAgyA rahevuM te avirati che. zarAba pIvo ane viSaya AdinuM saMdhana karavAthI satkarmo prati anAdarano je bhAva thAya che te pramAda che. krodha, mAna, mAyA ane lobha je AtmAnA zAnta zuddha svarUpane kSubdha kaluSita karI de che ta kaSAyo che. mana, vacana ane kAyAnI pravRttine yoga kahe che. mithyAtva, avirati Adi je jJAnavaraNIya vagere karmono bandha karanArAM kAraNo che temane jinazAsanamAM Asrava kahevAmAM Ave che. A mithyAtva, avirati vagere dvArA karmo cAre taraphathI ()

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jainamata 399 AtmA bhaNI Ave che (travati) . 227. atha jAmA mADhavopatti, sAvat prAqnyasdbhaave vA na tasya bandhahetutA, prAgapi bandhasya sadbhAvAt / na hi yadyaddhetukaM tattadabhAve'pi bhavati, atiprasaGgAt / 227. zaMkA- jayAM sudhI AtmA sAthe karmono bandha na thAya tyAM sudhI to temAM mithyAtva Adi utpanna nahi thAya. ane mithyAtva AdinA abhAvamAM karmono Agnava konA dvArA thaze ? jo AtmAmAM pahelethI ja karmabandha vidyamAna hoya to Agnava nirarthaka banI jAya, te bandhanuM kAraNa na hoI zake kema ke bandha to AmravanA pahelAM AtmAmAM vidyamAna che. je jenA abhAvamAM banI jAya temAM tene kAraNa na mAnI zakAya. jayAre Asrava hato nahi ane badhe pahelethI ja thaI cUkyo hato tyAre Agnavane bandhanuM kAraNa kevI rIte kahevAya? jyAre Asrava che ja nahi to bandha zeno? je cIja AvI ja nathI enA bandhanI vAta karavI e to mUrkhatA gaNAya. temAM to atiprasaMgatAno arthAta avyavasthatAno doSa Ave che. 228. satata, yata mAtravazya pUrvavatthApekSA vAryatva , uttarabandhApekSayA ca kAraNatvam / evaM bandhasyApi pUrvottarAstravApekSayA kAryatvaM kAraNatvaM ca jJAtavyaM, bIjAGkarayoriva bandhAstravayoranyonyaM kAryakAraNabhAvaniyamAt / 228. jaina uttara- A zaMkA khoTI che. Aja je mithyAtva AdithI karmono Asrava thaI rahyo che te mithyAtva Adi to pahelAM bAMdhelAM karmAnA udayathI thAya che. eTale Ajano Asrava pUrvabandhanuM to kArya che paNa AgaLa upara thanArA karmabandhanuM kAraNa che. A rIte bandha pUrva AmravanuM kArya che paNa uttara AmravanuM kAraNa che. jevI rIte je bIjane Aja vAvIe chIe te pahelAMnA vRkSanuM to kArya che paNa AgaLa upara uganAra aMkuranuM kAraNa che, tevI ja rIte Asrava ane bandhamAM paNa bIja ane aMkuranA jevo ja paraspara kAryakAraNabhAva vidyamAna che. 229. ra vaidyamitaretarAzrayeSa: pravAhApekSAnAvidvAn | 229. zaMkA- jo Asrava bandhathI utpanna thato hoya ane badhu AgnavathI to anyonyAzraya doSa Ave ane e kAraNe bemAMthI koInI siddhi thaI zake nahi. jena uttara-jo eka ja Agnava, je bandhanuM kAraNa che te ja banmanuM kArya paNa che ema

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400 tarkarahasyadIpikA mAnIe to anyAkhyazraya doSa Ave. paraMtu ame to Asrava ane bandhano pravAha anAdi mAnIe chIe. anAdikALathI pUrva bandhathI Agnava ane te AmravathI uttara bandha thato cAlyo Ave che. jevI rIte AjanuM bIja pUrva vRkSathI, te vRkSa pUrva bIjathI ema anAdi paraMparA cAle che tevI ja rIte Ajano Asrava pUrva bandhathI, te bandha pUrva AsravathI, te Asrava tapUrva bandhathI ema Asrava ane bandhanI anAdikALathI avicchinna dhArA cAlI Ave che. 230. ayaM cAsravaH puNyApuNyabandhahetutayA dvividhaH / dvividho'pyayaM mithyAtvAdyuttarabhedApekSayotkarSApakarSabhedApekSayA vAnekaprakAraH / (230. A Asrava puNyabadhumAM kAraNa hoya to puNyAgnava kahevAya che ane pApabandhamAM kAraNa hoya to pApAmrava kahevAya che. Ama AmravanA be bheda thAya che - puNyAgnava ane pApagnava. A be bhedonA avAntara bhedo mithyAtva AdinA uttarabhedonA AdhAre temaja mithyAtva AdinA tIvratAmandatA Adi bhedonA AdhAre aneka thAya che. (231. zrI 2 zamAAmamanovAMdhaanyavyApArarUpathAravI siddhi svAtmani svasaMvedanAdyadhyakSataH, parasmizca vAkkAyavyApArasya kasyacitpratyakSataH, zeSasya ca tatkAryaprabhavAnumAnatazcAvaseyA AgamAcca // 50 // 231. Ama A Asrava e mana, vacana, kAyAnI zubha ane azubha pravRttirUpa ja che. AmravanI siddhi pratyakSa, anumAna ane AgamathI thAya che. potAnA AtmAmAM to Asrava svasaMvedana pratyakSathI anubhavAya che. bIjAnA AtmAnI keTalIka kAyika, vAcika pravRttio to pratyakSathI ja jANI zakAya che. tathA keTalIka mAnasika pravRttio tadanukUla kAryo uparathI anumita thAya che. mananA bhAva paNa mukhanI prasannatA AdithI anumAna dvArA jANI zakAya che. AgamathI paNa bIjAnA AtmAnI tathA potAnA AtmAnI pravRttionuM yathAvat jJAna thAya che. Ama AmravanI siddhi pratyakSa, anumAna ane AgamathI thAya che. (50) 232. 3 saMvarabranya vidyuti saMvarastanirodhastu bandho jIvasya karmaNaH / anyo'nyAnugamAtmA tu yaH saMbandho dvayorapi // 51 // 232. have AcArya saMvara ane anyanuM vivaraNa kare che-

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401 jainamata Asavano nirodha e ja saMvara che. jIva ane karmano ekabIjA sAthe bhaLI javArUpa saMbaMdha arthAt banneno paraspara anupravezarUpa saMbaMdha bandha che. (51) 233. vyArA teSAM mithyAtvivirati dipAvalI nAmavA samyagdarzanaviratipramAdaparihArakSamAdiguptitrayadharmAnupekSAbhinirodho nivAraNaM sthaganaM saMvaraH, paryAyakathanena vyAkhyA / AtmanaH karmopAdAnahetubhUtapariNAmAbhAvaH saMvara ityabhiprAyaH / 233. zlokavyAkhyAH mithyAtva, avirati, pramAda, kaSAya ane yogarUpa, karmane AvavAnA dvArone bandha karI devAM e saMvara che. te dvArone baMdha karI devAnA arthAta saMvaranA upAyo che- samyagdarzana, vrata, apramAda, kSamA Adi dasa dharma, mana-vacanakAyAnI pravRttino samyapha nigraha yA saMyama, anityatA Adi bAra bhAvanA (dharmAnuprekSA). Ama Asravono nirodha, nivAraNa yAsthagana ja saMvara che. tAtparya e che ke je bhAvo yA pariNAmothI karmo Ave che temane AtmAmAM utpanna ja na thavA devA e ja saMvara che. 234. sa ra te sarvametAr thA , tatra vArikUrmayoni thavAne sarvasaMvaraH / zeSakAle caraNapratipatterArabhya dezasaMvaraH / 234. saMvaranA be bheda che-dezasaMvara ane sarvasaMvara. je vakhate mana, vacana ane kAyAnA sthaLa ane sUkSma banne jAtanA vyApArono sarvathA saMpUrNa nirodha thaI jAya che te vakhate caudamA ayogiguNasthAnamAM sarvasaMvara hoya che. tenA pahelAM dezavirati nAmanA pAMcamA guNasthAnathI zarU karIne mana, vacana ane kAyAnI saMyata pravRttirUpa cAritrathI dezasaMvara hoya che. [235. 1tha vacatattvahiM vanyo navI varmA' tyAdri tatra bandhanaM bandhaH - parasparAzleSo jIvapradezapudgalAnAM kSIranIravat, athavA badhyate yenAtmA pAratantryamApadyate jJAnAvaraNAdinA sa bndhH-pudglpariNAma: (235. have AcArya bandhatattvanuM nirUpaNa kare che - "jIva ane karmano bandha che.' bandha eTale bandhana. jIvanA pradezo ane karmapudgalonuM dUdha ane pANInI jema paraspara bhaLI javuM e ja babdha che. athavA, je jJAnAvaraNa Adi karmo dvArA AtmAmAM paratatratA Ave che te babdha che, arthAt pudgalonuM karmarUpe pariNamana e ja bandha che.

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402 236. nanu jIvakarmaNoH saMbandhaH kiM goSThAmAhilaparikilpitakaJcukikaJcukasaMyogakalpa utAnyaH kazcidityAzaGkayAha 'dvayorapi' karmavargaNAyogyaskandhAnAM jIvasya cAnyonyAnugamAtmA - anyonyAnugatisvarUpaH parasparAnupravezarUpa ityarthaH / ayamatra bhAvaH - vahnyayaspiNDasaMbandhavat kSIrodakasaMparkavadvA jIvakarmaNormitho'nupravezAtmaka eva saMbandho bandho boddhavyo na punaH kaJcukikaJcakasaMyogakalpo'nyo veti / tarkarahasyadIpikA 236. zaMkA-- goSThAmAhile jIva ane karmanA saMbaMdhane zarIra para paherelA DagalA yA sApanA zarIra upara lapeTAyelI kAMcaLI jevo mAnyo che, zuM jIva ane karmano saMbaMdha tevo ja che ke koI bIjI jAtano che? jaina uttara- jIva ane karma banavA yogya pudgalaskandhono paraspara anupraveza, ekabIjAmAM otaprota thaI javuM e ja bandha che. jema agni ane loDhAnA goLAno ekakSetrAvagAharUpa- eka ja dezamAM rahevA rUpa-- saMbaMdha hoya che yA dUdha ane pANIno ekabIjAmAM bhaLI ekarUpa ekarasa thaI javArUpa saMbaMdha hoya che tema jIva ane karmano ekabIjAmAM bhaLI javA rUpa, paraspara anupravezarUpa saMbaMdha hoya che, te ja bandha che. zarIra ane DagalAnA ke sApa ane kAMcaLInA jevo te sAdhAraNa saMyoga saMbaMdha nathI ke jethI joradAra pavana tene phADIne alaga karI nAkhe, ke na to AvI jAtano koI bIjo saMbaMdha mAnI zakAya che. AtmA ane karmapudgala bandha samaya daramyAna eka jevA banI jAya che, ekabIjAmAM bhaLI ekarUpa banI jAya che. 237. atrAha - kathamamUrtasyAtmano hastAdyasaMbhave satyAdAnazaktivirahAt karmagrahaNamucyata iti cet / 237. zaMkA-- AtmA to amUrta che. tethI jo tene hAtha ja nathI to te karmone grahaNa kevI rIte karI zake ? grahaNa karavAnI zakti to hAthavALAmAM hoya che. 238. ucyate, iyameva tAvadasthAnArekAprakriyA bhavato 'nabhijJatAM jJApayati, yataH kenAmUrtatAbhyupetAtmanaH / karmajIvasaMbandhasyAnAditvAdekatvapariNAme sati kSIrodakavanmUrta eva karmagrahaNe vyApriyate, na ca hastAdivyApArAdeyaM karma, kiMtu paudgalamapi sadadhyavasAyavizeSAdrAgadveSamohapariNAmAbhyaJjanalakSaNAdAtmanaH karmayogyapudgalajAlazleSaNamAdAnaM snehAbhyaktavapuSo rajolaganavaditi / pratipradezAnantaparamANusaMzleSAjjIvasya

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jainamata 403 karmaNA saha lolIbhAvAtkathaMcinmUrtatvamapi saMsArAvasthAyAmabhyupagamyata eva syAdvAdavAdibhiriti / 238. jaina uttara- A zaMkAnuM samAdhAna karIe chIe. AvI ayogya zaMkA to tamArI mUrkhatAnuM pradarzana kare che. AtmAne sarvathA amUrta mAne che ja koNa ? karma ane jIvano anAdikAlIna saMbaMdha hovAthI dUdhamAM bhaLeluM pANI jevI rIte dUdha jevuM ja banI jAya che tevI rIte A AtmA paNa mUrta banI jAya che, ane A ja karmazarIravALo mUrta AtmA navAM karmone potAnI tarapha AkarSe che je AkRSTa karmo te karmazarIra sAthe coTI jAya che. karma hAthathI grahaNa karavAnI sthULa vastu nathI. te to pudgalano atyanta sUkSma bhAva che. jyAre AtmAmAM rAga, dveSa, moha yA anya vikArI bhAvonI cIkAza Ave che tyAre A paudgalika karmonI bArIka raja tenA upara AvIne jAmI jAya che. jevI rIte tela lagADelA zarIra para dhULanI rajo svAbhAvikapaNe ja AvIne jAmI jAya che ane melanuM rUpa dhAraNa karI havAthI UDI javAne lAyaka rahetI nathI tevI ja rIte rAgadveSa vagere vikAronI cIkAzane kAraNe lAgelI ane jAmelI karmarajo prAyaH potAnuM phaLa dIdhA vinA kharI paDatI nathI. karmayogya pudgalanI rone coTavAmAM kAraNabhUta cIkAzanuM hovuM ane te cIkAzanA kAraNe karmonuM coTI javuM ja karmonuM AtmA vaDe grahaNa che. A rIte saMsArI avasthAmAM AtmAnA pratyeka pradeza sAthe karmonA ananta paramANuo coTI javAthI AtmAno karmo sAthe lolIbhAva arthAt ekIbhAva (parasparAnupraveza) saMbaMdha hoya che, tethI syAdvAdI jaina AtmAne saMsArI avasthAmAM kathaMcit mUrta paNa mAne che. 239. sa ca prazastAprazastabhedAd dvedhA / prakRtisthityanubhAgapradezabhedAcca caturdhA / prakRtiH - svabhAvo yathA jJAnAvaraNaM jnyaanaacchaadnsvbhaavmityAdi| sthiti:- adhyavasAyIta: jAnavimAna:| anumAno--saH / pradeza : - karmadalasaMcaya iti / punarapi mUlaprakRtibhedAdaSTadhA jJAnAvaraNAdikaH / uttaraprakRtibhedAdaSTapaJcAzadadhikazatabhedaH / so'pi tIvratIvrataramandamandatarAdibhedAdanekavidha ityAdi karmagranthAdavaseyam / uktaM bandhatattvam / 239. bandha zubha ane azubha bhedathI be prakArano che. bandhanA cAra bhedo paNa che - prakRtibandha, sthitibandha, anubhAgabandha ane pradezabandha. prakRti eTale svabhAva, jema ke jJAnAvaraNano svabhAva che jJAnane DhAMkI devAno arthAt prakaTa na thavA devono.

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404 tarkarahasyadIpikA sthiti eTale kaSAyarUpa pariNAmo yA bhAvo anusAra karmanI sthitinI - AtmAne coTI rahevAnI sthitinI kAlamaryAdA arthAt samayagALo. anubhAga eTale rasa, rasa eTale tIvra,madhyama yA manda mAtrAmAM phaLa devAnI zakti pradeza eTale karmanA saMcita thatA paramANuono jaththo. vaLI ATha mUla prakRtionA bhede karmabandha paNa ATha prakArano che - jJAnAvaraNabandha, darzanAvaraNabanya, mohanIyabanya, attarAyabalpa, vedanIyababdha, Ayubandha, nAmabandha ane gotrabandha. mUla prakRtionI uttara prakRtio to eka so aThThAvana (158) thAya che. eTale eka so aDhAvana uttara prakRtionA bhede karmabandha paNa ekaso aThThAvana prakArano bane che. A bhedonA paNa tIvra, tIvratara, manda, mandatara Adi tAratamyanA AdhAre aneka bhedo bandhanA thAya che. A badhA bhedonuM vizada ane vistRta varNana karmagranthomAMthI jANI levuM joIe. ahIM bandhatattvanuM nirUpaNa pUruM thayuM. (51). 240. nirjarAtanAbddhsy karmaNaH sATo yastu sA nirjarA matA / Atyantiko viyogastu, dehAdermokSa ucyate // 52 // 240. have AcArya nirjarAtattvanuM nirUpaNa kare che - baddha karmonuM kharI paDavuM, dUra thavuM nirjarA manAya che. karmono ane pariNAme dehAdino atyanta viyoga mokSa kahevAya che. (52). 24. vyAdhyA-vahu vaya-vena saMbaMddhI maMLo jJAnAvarannaadeH sATa:-saTanaM dvAdazavidhena tapasA vicaTanaM sA nirjarA matA saMmatA / sA ca dvidhA, sakAmAkAmabhedAt / tatrAdyA cAritriNAM duSkarataratapazcaraNakAyotsargakaraNadvAviMzatiparISahapariSahaNaparANAM locAdikAyaklezakAriNAmaSTAdazazIlAGgadhAriNAM bAhyAbhyantarasarvaparigrahaparihAriNAM ni:pratikarmazarIriNAM bhavati / dvitIyA tvanyazarIriNAM tIvratarazArIramAnasAnekakaTukaduHkhazatasahasrasahanato bhavati / - 241. zlokavyAkhyA: jIvane coTelAM jJAnavaraNa Adi karmone bAra jAtanAM tapa vaDe kheravI nAkhavA, dUra karavA e nirjarA manAya che. nirjarAnA be bheda che - sakAma nirjarA ane akAma nirjarA. karmone kheravI nAkhavAnI icchAthI je sAdhu duSkara tapa kare che, rAtrimAM smazAna Adi bhayAvaha nirjana sthAnomAM UbhA UbhA dhyAna dhare che,

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jainamata 405 bhUkhatarasa garamIThaMDI Adi bAvIsa parISaho (bAdhAo) sahanakare che, vALano loca kare che, aDhAra prakAranAM zIlone dhAraNa karI pUrNa brahmacaryanuM pAlana kare che, bAhya strIputrAdi tathA Abhyantara rAaSamohAdi badhA ja parigrahono tyAga kare che, jemane potAnA zarIrano moha nathI te ugra tapazcaryA karanAra ane aneka prakAre dehadamana karanAra sAdhune sakAma - icchApUrvaka karavAmAM AvatI nirjarA thAya che. te sAdhu eka eka karmarajane zodhI zodhIne saMkalpapUrvaka jANI joIne kheravI nAkhe che. anya jIvonI bAbatamAM, karmonA udayanA kAraNe te karmonAM phaLarUpe udbhavelAM lAkho prakAranAM tIvratara zArIrika ane mAnasika du:kho jIvo dvArA sahana karAIne bhogavAI jatAM te karmanuM ApoApa kharI paDavuM, dUra thaI javuM e bIjA prakAranI akAmanirjarA che. [sakAma nirjarAmAM jIva saMkalpapUrvaka svaprayatnathI (tapazcaryAthI) karmone temanA niyatakALa pUrve ja kharevI nAkhe che, dUra karI de che. akAmanirjarAmAM to karyo potAnuM phaLa niyatakALe ApIne ApoApa kharI paDe che, dUra thaI jAya che, temAM jIvano saMkalpa ke prayatna hoto nathI.]. 242. athottarArthena mokSatattvamA'AtyantiH' tyAdri / hAleHshriirpnyckendriyaayuraadibaahypraannpunnyaapunnyvrnngndhrssprshpunrjnmgrhnn vedatrayakaSAyAdisaGgAjJAnAsiddhatvAderAtyantiko viyogo virahaH punarmokSa iSyate / yo hi zazvadbhavati na punaH kadAcinna bhavati, sa AtyantikaH / - - 242. zlokanA uttarArdhamAM AcArye mokSatattvanuM lakSaNa kahyuM che - 'dehAdino Atyantika viyoga mokSa che.' dehAda eTale zarIrapaMcaka (audArika, vaikriya, AhA2ka, taijasa ane kAryaNa A pAMca zarIro), indriyo, Ayu Adi, bAhya prANa, puNya, pApa, varNa, gandha, rasa, sparza, punaH janmagrahaNa, strI-puruSa-napuMsaka A traNa veda, kaSAya Adi, saMga (Asakti, parigraha), ajJAna tathA asiddhatva Adi A badhAMno Atyantika viyoga ja mokSa che. A dehAdino eka vAra nAza (viyoga) thayA pachI pharI temanuM kadI kayAreya utpanna na thavuM e ja Atyantika nAza kahevAya. dehAdino e jAtano nAza ke te nAza sadA rahe, anantakALa jevo ne tevo ja rahe, dehAdi utpanna thaIne A nAzano abhAva na karI zake, nAzanA A sadA sthAyitvane, zazvatpaNAne ja Atyantika kahe che. 243. atra para Aha, nanu bhavatu dehasyAtyantiko viyogaH tasya sAditvAt, paraM rAgAdibhiH sahAtyantiko viyogo'saMbhavI pramANabAdhanAt / pramANaM cedam - yadanAdimat na tadvinAzamAvizati yathAkAzam / anAdi

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406 mantazca rAgAdaya iti cet / 243. zaMkA-- ahIM koI jaNAve che ke 'deha to utpanna thAya che, eTale te sAdi che, tethI mokSa avasthAmAM tenA atyantika nAzanI vAta to samajAya che kema ke je ghaTa Adi utpanna thAya che temano eka divasa avazya nAza thAya che. paraMtu rAga Adi anAdikAlIna vAsanAono atyanta vinAza buddhigamya nathI, asaMbhava che. anAdi vastuno vinAza to pramANabAdhita che. je anAdi hoya, je kadI utpanna ja thayuM na hoya teno nAza nathI, anta nathI. A rAga Adi bhAvo paNa AtmAmAM anAdi kALathI che. eTale AvI anAdi anutpanna cIjono nAza mAnavo e na to tarkasaMgata che ke na to ucita che.' tarkarahasyadIpikA 244. --te, yadyapi rAmAyo roSA bannoranAvimanta:-tathApi kasyacidyathAvasthitastrIzarIrAdivastutattvAvagamena teSAM rAgAdInAM pratipakSabhAvanAtaH pratikSaNamapacayo dRzyate / tataH saMbhAvyate viziSTakAlAdisAmagrIsadbhAve bhAvanAprakarSato nirmUlamapi kSayaH, nirmUlakSayAnabhyupagame'pacayasyApyasiddheH / yathA hi- zItasparzasaMpAdyA romaharSAdayaH zItapratipakSasya vahnermandatAyAM mandA upalabdhA utkarSe ca niranvayavinAzinaH / evamanyatrApi mandatAsadbhAve niranvayavinAzo'vazyameSTavyaH / 244. jaina uttara jo ke rAga Adi doSa anAdikALathI AtmA sAthe sambaddha che tema chatAM pratipakSa bhAvanAothI arthAt vairAgyAdibhAvanAothI temano nAza thAya che. udAharaNArtha, koI strImAM atyanta Asakta kAmI puruSa jyAre strInA zarIrane tenA vAstavika rUpamAM maLa, mUtra, hADa, mAMsa, rakta AdinI gAMsaDI samajI jAya che tyAre tenA rAgano srota eTalo badho sUkAI jAya che ke te te strIne najara mAMDI jovA paNa icchato nathI. jyAre ApaNe pratipakSabhAvanAothI rAga Adino kramazaH ghaTADo thato joIe chIe tyAre viziSTa samaya, abhyAsa Adi sAmagrI bhegI thatAM pratipakSabhAvanAo arthAt vairAgyAdibhAvanAo vadhatAM vadhatAM pUrepUrI vRddhi pAmIne avazyapaNe rAgAdino samUla uccheda karI ja nAkhe. jo pratipakSabhAvanAo potAnI utkRSTa koTie pahoMcIne paNa rAgAdine sAva samUla naSTa karI zakatI na hoya to te pratipakSabhAvanA vadhu ne vadhu dRDha banatAM rAgAdino vadhu ne vadhu ghaTADo na thavo joIe. jevI rIte kaDakaDatI ThaMDIthI TharI gayelA zarIramAM thayelo romAMca (khaDAM thaI gayelA rUMvADAM) ThaMDInI virodhI Aga manda manda saLagavAthI ocho thaI jAya che ane te Aga

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jenAmata 407 bhaDabhaDa saLagI UThavAthI samUla nAza pAmI jAya che tevI ja rIte jayAre vairAgyAdibhAvanAono tIvra dhyAnAgni pUrepUro saLagI UThe che tyAre rAga AdinI bhInAza paNa AtmA uparathI sAva UDI jAya che, arthAt rAgAdino samUla nAza thaI jAya che. vairAgyAdi pratipakSanI bhAvanAnI mAtrA jema vadhatI jAya che tema rAgAdimAM ghaTADo thato jAya che, A uparathI nizcita thAya che ke vairAgyAdipratipakSanI bhAvanAnI mAtrA utkRSTa thatAM rAgAdino samUla uccheda thaI jAya che. A pramANe mAnavuM joIe. 245. atha yathA jJAnAvaraNIyakarmodaye jJAnasya mandatA bhavati tatprakarSe ca jJAnasya na niranvayo vinAzaH, evaM pratipakSabhAvanotkarSe'pi na rAgAdInAmatyantamucchedo bhaviSyatIti / 245. zaM1-4vIrIta zAnAvarAyabhano yathatanama mantAto. bhAve che paraMtu jJAnavaraNIyakarmano udaya game teTalo tIvra kema na hoya tema chatAM jJAnano samULa nAza to thato ja nathI ane tame jaino paNa evuM ja mAno cho,) tevI ja rIte vairAgyAdipratipakSabhAvanAothI kramazaH manda paDanArA rAgAdine te bhAvanAono game teTalo prakarSa kema na thAya paNa te samUla naSTa to na ja karI zake. rAgAdino kaMIka aMza to bacyo raheze ja. 246. tadayuktam; dvividhaM hi bAdhyaM, sahabhUsvabhAvaM sahakArisaMpAdyasvabhAvaM ca / tatra yatsahabhUsvabhAvaM, tanna bAdhakotkarSe kadAcidapi niranvayaM vinAzamAvizati / jJAnaM cAtmanaH sahabhUsvabhAvam / AtmA ca pariNAminityaH, tato'tyantaprakarSavatyapi jJAnAvaraNIyakarmodaye jJAnasya na niranvayo vinAzaH / rAgAdayastu lobhAdikarmavipAkodayasaMpAditasattAkAH, tataH karmaNo nirmUlamapagame te'pi nirmUlamapagacchanti / prayogazcAtra-ye sahakArisaMpAdyA yadupadhAnAdapakarSiNa: te tadatyantavRddhau niranvayavinAzadharmANaH yathA romaharSAdayo vahnivRddhau / bhAvanopadhAnAdapakarSiNazca sahakArikarmasaMpAdyA rAgAdaya iti| atra 'sahakArisaMpAdyA' iti vizeSaNaM sahabhUsvabhAvajJAnAdivyavacchedArtham / yadapi ca prAgupanyastaM pramANaM 'yadanAdimat, na tadvinAzamAvizati' iti, tadapyapramANam prAgabhAvena hetorvyabhicArAt / prAgabhAvo hyanAdimAnapi vinAzamAvizati, anyathA kAryAnutpatteH / kAJcanopalayoH saMyogena ca heturanaikAntikaH / tatsaMyogo'pi hyanAdisaMtatigato'pi kSAramRtpuTapAkAdinopAyena vighaTamAno dRSTa iti /

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408 tarkarahasyadIpikA 246. jaina uttara- bAdhita thatI vastuonA be prakAra che - eka to svAbhAvika ane bIjI sahakArI kAraNothI utpanna thanArI arthAt Agantuka jema ke vikAro. je svAbhAvika dharmo che temano samUla nAza pratipakSano (bAdhakano) a , utkarSa thavA chatAM kayAreya thato nathI. jJAna AtmAno svAbhAvika dharma che, tethI jJAnAvaraNIyakarmano game teTalo tIvra udaya kema na hoya paNa tenAthI jJAnano jaDamULathI nAza thaI zakato nathI. jo jJAnano samULa nAza thaI jAya to te samaye AtmAno paNa nAza niyamathI avazya thaI jAya, tenuM astitva ja na rahe. AtmA pariNamanazIla hovA chatAM paNa dravyarUpe nitya che, tethI jJAnAvaraNIyakarmanA kAraNe jJAnamAM nyUnAdhikatArUpa parivartana thavA chatAM paNa dravyanA mUla svabhAvarUpa jJAnano samUla nAza kadI thato nathI. AtmAnI nityatAnuM tAtparya e che ke te kyAreya paNa jJAnasvarUpamAMthI ajJAnasvarUpamAM parivartita thato nathI. rAga Adi vAsanAo to lobha Adi karmonA udayathI utpanna thatA vikAro che, Agantuka che, svAbhAvika nathI. tethI lobhAdikarmono samUla nAza thatAM temano samUla nAza ApoApa ja thaI jaze. anumAnaprayoga- vikAro sahakArIothI utpanna thAya che arthAta Agantuka che, svAbhAvika nathI, tethI teo je pratipakSabhAvanAthI ochA thAya che yA manda paDe che te pratipakSabhAvanAnI atyanta vRddhi thatAM samUla nAza pAmI jAya che. jema ThaMDIthI thanAro romAMca pratipakSa agni pUrepUro saLagatAM sarvathA nAza pAmI jAya che tema vairAgyAdipratipakSabhAvanAothI manda paDanArA ane sahakArI karmothI utpanna thanArA rAgAdi vikArabhAvo paNa vairAgyAdipratipakSabhAvanAonI atyanta vRddhi thatAM samUla nAza pAmI javA joIe ja. A anumAnaprayogamAM "sahakArisaMpAdya' (="sahakArI kAraNothI utpanna thanAra, Agantuka, svAbhAvika nahi) e vizeSaNa AtmAnA sadA sthAyI svAbhAvika jJAna Adi dharmono vyavaraccheda karavA mATe che. vaLI, tame pahelAM je pramANa (niyama) ApyuM che ke "je anAdi hoya teno nAza thAya nahi te ja apramANa che, asatya che, khoTuM che kema ke prAgabhAva anAdi che paraMtu teno nAza thAya che. jo prAgabhAvano nAza na thAya to kAryanI utpatti ja zakya na bane. Ama A niyamarUpa tame Apelo hetu prAgabhAva sAthe vyabhicArI che. vaLI khANamAMthI nIkaLelA azuddha suvarNamAM suvarNa ane upala(paththara)no je saMyoga hoya che te saMyoga sAthe paNa A niyamarUpa tame Apelo hetu vyabhicArI che. je azuddha suvarNa anAdikALathI khANamAM paDyuM hatuM tene Aje khANamAMthI kADhyuM. tenI sAthe paththarano saMyoga paNa anAdikALathI rahyo che, paraMtu amuka kSAra sAthe mUsamAM tene barAbara tapAvavAmAM Ave che tyAre paththara sAtheno anAdikALathI cAlyo Avato saMyoga paNa samApta thaI jAya che ane suvarNa

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jainamata 409 tenA zuddha svarUpane prApta kare che. tethI evo koI niyama nathI ke je anAdi hoya teno anta (nAza) na hoya. 247. atha pADyo thamAM ghamiLa Atmano bhinnA, aminnA vA / bhinnAzcet; tadA sarveSAM vItarAgatvasiddhatvaprasaGgaH, rAgAdibhyo bhinnatvAt, muktAtmavat / abhinnAzcet; tadA teSAM kSaye dharmiNo'pi kSaya iti / 247. zaMkA-- rAga vagere dharma AtmAthI bhinna che ke abhinna ? jo rAga Adi dharma AtmAthI bhinna hoya to AtmA rAgAdi rahita hovAthI te mukta AtmA jevo ja vItarAga banI jAya, siddha banI jAya kema ke te rAga AdithI bhinna che. arthAt badhA ja AtmAo anAyAsa ja vItarAga, siddha ane mukta sadAkALa ja che ema mAnavAnI Apatti Ave. jo rAga vagere dharma AtmAthI abhinna hoya to rAga Adino nAza thatAM AtmAno paNa thaI javo joIe. dharmano nAza thatAM tenAthI abhinna arthAt tadrupa dharmIe nAza pAmI javuM ja joIe. 248. tayum, mevAmepakSamya nAnyatarasyA kyupAmAt| miti cet / ucyate / dharmidharmANAM na bheda eva, abhedasyApi sattvAt / nApyabheda eva, bhedasyApi sadbhAvAt / tato noktadoSAvakAza iti / F 248. jaina uttara- tamArI zaMkA anucita che kema ke ame jaino na to dharma ane dharmIno sarvathA bheda mAnIe chIe ke na to temano sarvathA abheda mAnIe chIe paraMtu sarvathA bheda ane abhedathI vilakSaNa jAtyanta2rUpa (bheda ane abhedanuM kevaLa mizraNa nahi paNa bethI judI ja jAtinI vasturUpa) kathaMcit bhedAbheda mAnIe chIe. rAga Adi ane AtmA abhinna che kema ke rAga Adi ane AtmAne eka bIjAthI alaga karI alaga alaga sthAnomAM mUkI zakAtA nathI. rAga Adi ane AtmA bhinna che kema ke rAga Adino utpAda ke nAza thavA chatAM AtmAno utpAda ke nAza thato nathI. Ama ekalo bheda nathI kema ke abheda paNa che, ane ekalo abheda paNa nathI kema ke bheda paNa che. tethI atyanta bheda ane atyanta abheda pakSomAM AvatA doSo kacit bhedAbhedanA pakSamAM AvatA nathI, te doSone avakAza nathI. 249. atha kArmaNazarIrAdeH sarvathAviyoge kathaM jIvasyordhvamAlokAntaM gatiriti cet / pUrvaprayogAdibhistasyordhvagatiriti brUmaH / taduktaM tattvArthabhASye

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410 tarkarahasyadIpikA "tadanantaramevordhvamAlokAntAtsa gacchati / pUrvaprayogAsaGgatvabandhacchedordhvagauravaiH // 1 // kulAlacakre dolAyAmiSau cApi yatheSyate / pUrvaprayogAtkarmeha, tathA siddhagatiH smRtA // 2 // mRllepasaGganirmokSAdyathA dRSTApsvalAbunaH / karmasaGgavinirmokSAt, tathA siddhagatiH smRtA // 3 // eraNDayantrapeDAsu, bandhacchedAdyathA gatiH / karmabandhanavicchedAtsiddhasyApi tatheSyate // 4 // UrdhvagauravadharmANo, jIvA iti jinottamaiH / adhogauravadharmANaH pudgalA iti coditam // 5 // yathAdhastiryagUrdhvaM ca, loSTavAyvagnivIcayaH / svabhAvataH pravartante tathordhvagatirAtmanaH // 6 // adhastiryak tathok ca, jIvAnAM karmajA gatiH / Urdhvameva tu taddharmA, bhavati kSINakarmaNAm // 7 // tato'pyUrdhvagatisteSAM, kasmAnAstIti cenmatiH / dharmAstikAyasyAbhAvAt, sa hi heturgateH param // 8 // [ta0 bhA0 107] dharmAstikAyasya gatihetutvaM purApi vyavasthApitameveti / 249. zaM- yAre zarIra vagereno atyanta viyoga yache tyAre sA jIva lokanA agra bhAga sudhI Urdhva gati zA kAraNe kare che? kema ke gamana AdimAM kAraNa to kArmaNazarIra ja hatuM, te to naSTa thaI gayuM, to pachI zuddha jIva zA kAraNe Urdhva gamana kare che? jene uttara pUrvanI gatinA saMskAra (vega) AdinA kAraNe zuddha jIvanI Urdhva gati thAya che. tattvArthabhASyamAM AnuM vivecana A pramANe karavAmAM AvyuM che- saghaLAM karmono kSaya thayA pachI tarata ja jIva lokanA agra bhAga sudhI Urdhva gati kare

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jainamata 41 1 che. A UrdhvagatinAM kAraNo che- pUrvaprayoga, asaMgatva arthAt nirlepatA, bandhaccheda arthAt nirbandhatA tathA Urdhva gaurava arthAt svabhAvataH Urdhvagati AtmAnuM gaurava. jema kuMbhAranA cAkaDAne eka vAra daMDa vaDe ghumAvyA pachI daMDane dUra karavAmAM Ave to paNa pUrva gatie ApelA veganA kAraNe ghaNA vakhata sudhI cAkaDo ApoApa ghUmato rahe che athavA jema hIMcakAne eka vAra calAvyA pachI te veganA kAraNe ApoApa cAlyA kare che athavA jema bANane eka vAra barAbara paNacha kheMcIne choDavAmAM AvatAM pUrva gatinA veganA kAraNe dUra sudhI svataHgati kare che tema jIva paNa pUrvabaddha karmoe karAvelI gatie pedA karelA vega yA AvezathI gati kare che, A gati siddhagati kahevAya che. jema mATInA lepavALuM tuMbaDuM pANImAM nIce paDyuM rahe che paNa lepa dhovAI dUra thatAM ja upara tarI Ave che tema AtmA uparathI karmano lepa dUra thaI javAthI AtmA Urdhva gati kare che. A gati siddhagati kahevAya che. jema kozamAM (jIMDavAmAM) raheluM eraMDabIja koza tUTatAM ja upara tarapha jAya che tema karmabandhanarUpa pratibaMdhaka dUra thatAM ja zuddha AtmA Urdhva gati kare che. jinendradeve jIvone Urdhva gaurava dharmavALA kahyA che tathA pudgalone adho gaurava dharmavALA kahyA che. jIvomAM evuM gaurava che ke jethI teo svabhAvataH Urdhva gati kare che tathA pudgalomAM evuM gaurava che ke jethI teo svabhAvataH nIce tarapha gati kare che. jevI rIte svabhAvataH paththara nIce paDe che, vAyu tIracho vahe che ane agnijavALAo upara jAya che tevI ja rIte AtmAnI Urdhvagati svAbhAvika ja che. jIvo karmonA saMsarganA kAraNe ja nIce narakamAM, upara svargamAM ane tIrachA madhyalokamAM gamana kare che, A temanI karmajanya asvAbhAvika gati che. paraMtu jyAre jIvo saghaLAM karmothI saMpUrNapaNe chUTI zuddha thaI jAya che tyAre temanI gati svabhAvata Urdhva ja hoya che. lokanA agrabhAgathI upara alokAkAzamAM teo Urdhvagati kema karatA nathI? lokathI upara alokAkAzamAM to siddha jIvonI gati eTalA mATe nathI thatI kema ke tyAM alokAkAzamAM gatimAM asAdhAraNa sahAyatA karanAruM dharmadravya nathI. [jo tyAM dharmadravya hota to avazya gati thaI zakta, paraMtu dharmadravya to lokAkAzamAM ja che, alokamAM nathI.] tittvArthabhASya, 10.7.]. dharmAstikAya gatimAM sahAyakakAraNa yA apekSAkAraNa che e to ame pahelAM siddha karI cUkyA chIe. [250. nanu mahatu MUTTPmAveDA pUrvayogavidgati , tathApi sarvathA zarIrendriyAdiprANAnAmabhAvAnmokSe jIvasyAjIvatvaprasaGgaH / yato jIvanaM prANadhAraNamucyate, taccennAsti, tadA jIvasya jIvanAbhAvAdajIvatvaM syAt, ajIvasya ca mokSAbhAva iti cet / na; abhiprAyAparijJAnAt,

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412 tarkarahasyadIpikA prANA hi dvividhAH dravyaprANA bhAvaprANAzca / mokSe ca dravyaprANAnAmevAbhAvaH, na punarbhAvaprANAnAm / bhAvaprANAzca muktAvasthAyAmapi santyeva / yaduktam "yasmAtkSAyikasamyaktvavIryadarzanajJAnaiH / AtyantikaiH sa yukto nirdvandvenApi ca sukhena // 1 // jJAnAdayastu bhAvaprANA mukto'pi jIvati sa tairhi / tamALavatve nityaM sarvaca gavI rA' tatazcAnantajJAnAntadarzanAnantavIryAnantasukhalakSaNaM jIvanaM siddhAnAmapi mavatItyartha. I 250. zaMkA- karmono abhAva thavAthI mukta jIva pUrvaprayoga Adi kAraNonA lIdhe Urdhva gati kare che e mAnI laIe ane Urdhva gati karato te lokanA agra bhAge jaI birAje che e paNa mAnI laIe, paraMtu jayAre mokSamAM zarIra, indriyo, prANa tathA zvAsocchavAsa AdijIvanasAmagrI ja nathI tyAre te ajIva arthAta jaDa ja banI jAya. jIvanano artha ja prANone dhAraNa karavA tathA zvAsocchavAsa levA evo thAya che. jo prANa ja na hoya to jIvana kevuM? tene jIva kevI rIte kahevAya? te to pUrepUro ajIva ja banI gayo gaNAya. ane ajIvano to mokSa thato nathI. eTale ene mukta paNa na kahevAya. jaina uttara-nA, evuM nathI. tame amAro abhiprAya samajyA vinA ja jema tema zaMkA karI nAkho cho. jaina siddhAntamAM prANo be prakAranA manAyA che- eka dravya prANa ane bIjA bhAva prANa. mokSamAM vizuddha jIvone pAMca indriyo, manobala, vacanabala, kAyabala, Ayu ane zvAsocchavAsa A dasa dravya prANono ja abhAva thaI gayo hoya che paraMtu jJAna, darzana, jIvatva Adi bhAva prANono abhAva nathI hoto. je dravya prANo saMsArI avasthAmAM caitanyanI (jJAna-darzananI) abhivyaktimAM sahAyatA kare che tathA saMsArI jIvane eka zarIramAM jIvana de che te dravya prANonI vizuddha jIvane koI AvazyaktA ja nathI kema ke tenuM caitanya (jJAna-darzana) to paripUrNarUpamAM vikasI cUkyuM che ane te vizuddha jIva to potAnA svAbhAvika anantajJAna ane anantadarzana Adi bhAva prANothI sadA jIve che. bhAva prANo jJAnAdi to temanA pUrNa rUpamAM mokSamAM arthAta jIvanI mokSAvasthAmAM vidyamAna hoya che ja. kahyuM paNa che ke- "mukta jIva

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jainamata anantajJAna jJAna kSAyika samyagdarzana, anantavIrya, anantadarzana (kevaladarzana), (kevalajJAna) tathA abAdhita ananta sukhathI yukta hoya che. A guNo potAno svAbhAvika vikAsa pAmI cUkelA che. teo pUrNapaNe abhivyakta yA prakaTa che. darzana Adi bhAvaprANo che. mukta jIva A bhAvaprANothI ja jIve che, tethI temAM nitya jIvana che. A rIte mukta jIvamAM nitya jIvatvanuM astitva siddha thatAM sarva jIvomAM nitya jIvatvanuM astitva siddha thaI jAya che." A rIte anantajJAna, anantadarzana, anantavIrya ane anantasukha e bhAvaprANalakSaNa jIvana siddhomAM paNa che. 251. sukhaM ca siddhAnAM sarvasaMsArasukhavilakSaNaM paramAnandamayaM jJAtavyam / uktaM ca "navi atthi mANusANaM taM sukkhaM neva savvadevANaM / jaM siddhANaM sukkhaM avvAbAhaM uvagayANaM // 1 // suragaNasuhaM samaggaM savvaddhA piMDiyaM anantaguNaM / navi pAvai muttisuhaM NantArhivi vaggavaggUhiM // 2 // siddhassa suho rAsI savvaddhA piMDiMDaM jar3a havijjA / so'Natavaggabhaio savvAgAse na mAijjA // 3 // " tathA yogazAstre'pyuktam"surAsuranarendrANAM yatsukhaM bhuvanatraye / tatsyAdanantabhAge'pi na mokSasukhasaMpadaH // 1 // svasvabhAvajamatyakSaM yasminvai zAzvataM sukham / caturvargAgraNItvena tena mokSaH prakIrtitaH // 2 // " 413 251. siddha jIvonuM sukha to samasta saMsArI jIvonA aindriyaka sukhathI vilakSaNa che, te to paramAnandarUpa che.[saMsArI jIvonuM sukha indriyo ane viSayorUpa upAdhio upara AdhAra rAkhatuM hoI aupAdhika, vaiyika ane anitya che jyAre siddha jIvonuM sukha indriyo ane viSayorUpa upAdhi upara AdhAra rAkhatuM na hoI nirupAdhika, nirviSaya ane nitya che.] kahyuM paNa che ke-- "je nirbAdha sukha siddhone hoya che te na to koi manuSyanA nasIbamAM hoya che ke na to koIdevanA takadIramAM lakhyuM hoya che. samasta

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414 tarkarahasyadIpikA devatAonA trikAlavartI sukhane bheguM karI tene ananta gaNuM karIe to paNa te sukha siddhonA sukhanA anantamA bhAga jeTaluM paNa na thaI zake. jo siddhanA trikAlavartI sukhone ekatra karI tenA anantamAM bhAgane paNa rUpI banAvI devAmAM Ave to te rUpI banelo anantamAM bhAga loka ane alokamAM phelAyelA ananta AkAzamAM paNa na samAI zake." ane yogazAstramAM kahyuM che ke - "svarga, pAtAla tathA maryalokamAM surendro, asurendro tathA narendrone je sukha anubhavAya che te saghaLuM sukha sAthe maLIne paNa mokSasukhanA anantamA bhAganI tole AvI zakatuM nathI. mokSanuM sukha svAbhAvika che, maryAdita niyata zaktivALI indriyonI apekSA na rAkhavAnA kAraNe atIndriya che tathA kyAreya paNa nAza pAmatuM na hovAnA kAraNe nitya che. tethI ja mokSane dharma, artha, kAma ane mokSa e cAra puruSArthomAM parama puruSArtha ane caturvargaziromaNi kahevAmAM Avela 252. 3matra siddhInAM suramayatve trathI vipatipadane tathAsAtmano muktau buddhayAdyazeSaguNocchedAtkathaM sukhamayatvamiti vaizeSikAH / atyantacittasaMtAnocchedata Atmana evAsaMbhavAditi saugatAH / abhoktRtvAtkathamAtmano muktau sukhamayatvamiti sAMkhyAH / 252. mukta jIvonA sukhamaya hovAnI bAbate vivAda che. A aMge traNa mato che. vaizeSika cintako mAne che ke muktimAM buddhi, sukha, du:kha Adi AtmAnA vizeSa guNono uccheda thaI jAya che eTale mokSAvasthAmAM AtmA sukhavihIna hoya che. A nAmAM vizuddha jJAna, sukha Adino abhAva hoya che. [Ama jJAna, sukha AtmAno svabhAva nathI. AtmA sivAya bIjA koI dravyamAM jJAna, sukhanI utpatti thavAnI yogyatA nathI. A yogyatA to AtmAmAM mokSAvasthAmAM paNa hoya che paraMtu jJAnotpatti ane sukhotpatti mATe jarUrI AtmamanaHsaMyogAdi mokSAvasthAmAM na hovAthI AtmAmAM jJAna ane sukha utpanna thatA nathI. AvuM vaizeSiko mAne che.] bauddho to mokSamAM AtmAnuM astitva ja mAnatA nathI. teo kahe che ke mukti avasthAmAM cittasantAnano atyanta uccheda thaI javAthI cittapravAharUpa AtmAnuM astitva rahetuM nathI. to pachI sukha kone thAya? sAMkhya dArzaniko AtmAnuM nitya astitva mAnavA chatAM muktimAM tene bhoktA nathI mAnatA, eTale muktimAM AtmA sukhamaya kevI rIte hoI zake? [sAMkhyo saMsArI avasthAmAM AtmAmAM gauNa bhoktatva mAne che, kharuM bhoktatva to prakRtimAM che paNa AtmAno prakRti sAthe saMyoga hovAthI tenAmAM gauNa bhostRtva Ave che. mokSamAM to AtmAno prakRti sAtheno saMyoga chUTI javAthI AtmAmAM gauNa bhostRtva paNa rahetuM

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415 jainamata nathI.] 253. atrAdau vaizeSikAH svazemuSI vizeSayanti nanu mokSe vizuddhajJAnAdisvabhAvatA Atmano'nupapannA, buddhayAdivizeSaguNocchedarUpatvAnmokSasya / tathAhi - pratyakSAdipramANapratipanne jIvasvarUpe paripAkaM prApte tattvajJAne navAnAM jIvavizeSaguNAnAmatyantocchede svarUpeNAtmano'vasthAnaM mokSaH / taducchede ca pramANamidam / yathA, navAnAmAtmavizeSuNAnAM saMtAno'tyantamucchidyata, saMtAnatvAt, pradIpAdisaMtAnavat / na cAyamasiddho hetuH, pakSe vartamAnatvAt / nApi viruddhaH, sapakSe pradIpAdau sattvAt / nApyanaikAntikaH, kevalaparamANvAdAvapravRtteH / nApi kAlAtyayApadiSTaH, viparItArthopasthApakayoH pratyakSAnumAnayoratrAsaMbhavAt / nanu saMtAnocchede heturvaktavya iti cet / ucyate, nirantarazAstrAbhyAsAt kasyacitpuMsastattvajJAnaM jAyate, tena ca mithyAjJAnanivRttirvighIyate, tasya nivRttau tatkAryabhUtA rAgAdayo nivartante, tadabhAve tatkAryA manovAkkAyapravattiAvartate, tadvyAvRttau ca dharmAdharmayoranutpattiH / ArabdhazarIrendriyakAryayostu sukhAdiphalopabhogAtprakSayaH / anArabdhazarIrAdikAryayorapyavasthitayostatphalopabhogAdeva prakSayaH / tatazca sarvasaMtAnocchedAnmokSa iti sthitam / 253. mA emAthI sauprathama vaizeSi yinto potAnI muddhinI vizeSatA darzAvatA kahe che ke - mokSAvasthAmAM AtmA vizuddha jJAna-sukha svabhAvavALo ghaTato nathI kema ke jayAre jJAna sukha Adi AtmAnA vizeSa guNonA ucchedane ja mokSa gaNavAmAM Avato hoya tyAre mokSAvasthAmAM AtmAmAM vizuddha jJAna-sukha kyAMthI ghaTe? jyAre pratyakSa Adi pramANo vaDe siddha AtmAmAM tattvajJAna paripU. vikasita thAyachetyAre te tattvajJAnathI mAtmAnA zAna, supa, hu:5, 7, dveSa, prayatna, dharma, adharma ane saMskAra A nava vizeSa guNono atyanta uccheda thatAM AtmAnuM potAnA svarUpamAM avasthAna thavuM yA lIna thaI javuM e ja mokSa che. jJAna Adi nava vizeSa guNonA ucchedane siddha karatuM pramANa A che - AtmAnA nava guNonA santAnano (paraMparAno) kyAreka to atyanta nAza thaI jAya che kema ke te santAna (paraMparA) che, jema ke dIpaka Adino santAna. sattAnatva hetu AtmAnA vizeSa guNarUpa pakSamAM rahe che, tethI te asiddha nathI. A hetu sapakSabhUta dIpaka AdimAM rahe che, tethI te viruddha nathI. A hetu paramANu Adi vipakSamAM raheto nathI, tethI te vyabhicArI nathI.

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41 6 tarkarahasyadIpikA sAdhyathI viparIta arthane sAdhanAra pratyakSa ane anumAna saMbhavatAM nathI, tethI te kAlAtyayApadiSTa (bAdhita) paNa nathI. 'tamAre nava AtmaguNonA santAnonA ucchedano hetu jaNAvavo joIe ema jo koI kahe to ame te hetu nIce pramANe jaNAvIe chIe. jJAna Adi nava vizeSaguNonA santAnono uccheda tattvajJAnathI A krame thAya che- satata zAstrAbhyAsa temaja satsaMgathI koI virala bhAgyavAnane tattvajJAna utpanna thAya che tyAre tattvajJAnathI mithyAjJAna nAza pAme che, mithyAjJAnano nAza thatAM ja mithyAjJAnajanya rAga Adi doSo nAza pAme che, rAgAdi doSono nAza thatAM te doSajanya mana, vacana ane kAyAnI pravRtti sadaMtara baMdha thaI jAya che, pravRttino abhAva thatAM pravRttijanya puNya ane pApanI navI utpatti aTakI jAya che, jUnAM saMcita puNya ane pApamAMthI jemaNe zarIra, indriya Adine utpanna karI phaLa devAno prAraMbha karI dIdho che temano to sukhAdi phaLa bhogavIne vinAza karI devAya che paraMtu jemaNe haju sudhI phaLa ApavAnuM zarU karyuM nathI ane sattArUpe ja vidyamAna che temano paNa aneka yogaja zarIro utpanna karI temanA dvArA temanAM phaLone eka sAthe bhogavIne nAza karI nAkhavAmAM Ave che. A rIte badhA ja AtmavizeSaguNonA santAnono uccheda thatAM mokSa thAya che. [mokSamAM nava AtmavizeSaguNonA santAnono uccheda thatAM temanAthI rahita evo phUTasthanitya AtmA ja hoya che.]. 254. satra pratividhIvate ! yattAva "saMtAnasvA' rUAri, tadasamIcInam; yata AtmanaH sarvathA bhinnAnAM buddhyAdiguNAnAM saMtAnasyocchedaH sAdhyate abhinnAnAM vA, kathaMcidbhinnAnAM vA / AdyapakSe AzrayAsiddho hetuH; saMtAnibhyo'tyantaM bhinnasya saMtAnasyAsatkalpatvAt / dvitIyapakSe tu sarvathAbhinnAnAM teSAmucchedasAdhane saMtAnavat saMtAnino'pyucchedaprasaGgaH / tatazca kasyAsau mokSaH / bhinnAbhinnapakSAbhyupagame cApasiddhAntaH / kiMca, viruddhazcAyaM hetuH, kAryakAraNabhUtakSaNapravAhalakSaNasaMtAnatvasya nityAnityaikAntayorasaMbhavAt / arthakriyAkAritvasyAnekAnta eva pratipAdiSyamANatvAt / sAdhyavikalazca dRSTAntaH, pradIpAderatyantocchedAsaMbhavAt, taijasaparamANUnAM bhAsvararUpaparityAgenAndhakArarUpatayAvasthAnAt prayogazcAtrapUrvAparasvabhAvaparihArAGgIkArasthitilakSaNapariNAmavAn pradIpaH, sattvAt ghaTAdivaditi / atra bahu vaktavyam, tattvabhidhAsyate vistrennaanekaantpradhadRDhDhA.

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jainamata 417 254. ame jaino A vaizeSika matanuM khaMDana karIe chIe. vaizeSikoe nava AtmavizeSaguNonA uchedane siddha karavA "sattAnatva' hetu ApI je kahyuM te badhuM asamIcIna che, ayogya che. tame vaizeSiko je buddhi(jJAna) Adi guNonA santAnano atyanta uccheda siddha karavA iccho cho te guNo AtmAthI sarvathA bhinna che ke sarvathA abhinna che ke kathaMcita bhinna che? ja kahezo ke bhinna che, to tamAro "sattAnatva' hetu AzrayAsiddha banaze kema ke santAnIthI atyanta bhinna sattAna upalabdha ja nathI, tethI asat che, tenuM astitva ja nathI. AtmAthI sarvathA bhinna sattA (astitva) dharAvatA jJAna Adi guNarUpa AzrayanuM hovuM jasiddha nathI ke jemAM tamAro hetu rahe, tethI tamAro hetu AzrayAsiddha hovAthI sAdhyanI siddhi karI zakto nathI. jo jJAnAdi guNo AtmAthI sarvathA abhinna che e bIjo pakSa tame svIkArazo to jJAnAdi guNono uccheda thavAthI temanAthI abhinna AtmAno paNa abhAva thaI jaze, to pachI mokSa kono thaze. mukti kone maLaze? koNa jJAnAdiguNazUnya svasvarUpamAM avasthita raheze ? jo jJAnAdi guNa AtmAthI kathaMcit bhinnabhinna che e trIjo pakSa tame svIkArazo to jainamatanI siddhi thatAM tamArA darzanamAM svIkRta sarvathA bhedavAdanA siddhAntanA virodhI siddhAntane svIkAravAnI Apatti tamArA upara Avaze. svadarzane svIkArelA siddhAnta viruddhano siddhAnta svIkAravo e apasiddhAnta gaNAya. vaLI, tamAro "sattAnta" hetu viruddha paNa che. kevI rIte? samajAvIe chIe. santAnano artha che - kAryakAraNabhUta kSaNono pravAha. A kAryakAraNabhAva na to sarvathA nityavAdamAM zakya che ke na to sarvathA anityavAdamAM zakya che. arthakriyA karavAnI zakti (kAryakAritArUpa zakti) ane tamUlaka kAryakAraNabhAva to anekAntavAdamAM ja zakya che. AnuM vizeSa samarthana have pachI karavAmAM Avaze. tethI "sattAnatva hetu dvArA tamArA ekAntavAdathI viruddha anekAntavAdanI siddhi thAya che eTale hetu viruddha che. bIjA zabdomAM, "sattAnatva' hetu dvArA sarvathA bheda (kSaNa, paryAya, anitya)nI siddhi thatI nathI ke sarvathA abheda (dravya, nitya)nI siddhi thatI nathI paNa kathaMcita bhedabhedanI (nityAnityanI) ja siddhi thAya che. tethI tamAro "sattAnatva' hetu sarvathA bhedathI (ja tamAruM sAdhya che tenAthI) viruddhane arthAt kathaMcita bhedAbhedane siddha kare che, tethI te viruddha che. vaLI, tame ApelA daSTAnna pradIpano atyanta uccheda thato nathI, tethI daSTAnna sAdhyavikala hovAthI daSTAntAbhAsa che. jyAre dIpaka olavAya che tyAre dIpakanA bhAsura rUpavALA taijasaparamANu potAnuM bhAsura rUpa choDIne andhakArarUpamAM pariNata thaI jAya che, temanuM kevaLa rUpaparivartana thAya che, temano atyanta uccheda thato nathI. anumAnaprayoga - dIpakanA pUrva svabhAvano nAza, uttara svabhAvano utpAda tathA pudgalasvabhAvanI

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418 tarkarahasyadIpikA sthiti A pramANe utpatti-sthiti-nAza lakSaNavALuM pariNamana ja dIpakanuM thAya che, dIpakano sarvathA uccheda thato nathI, kema ke dIpaka sat che, jema ke dhaDo. [sanuM lakSaNa che - utpAdavyayauvyayukta sat che.] A viSaya upara ghaNuM kahevuM che, paraMtu tene ahIM na kahetAM have pachI 'anekAnta' viSayaka prakaraNamAM kahIMzuM. 255. kiMca indriyajAnAM buddhyAdiguNAnAmucchedaH sAdhyamAno'sti bhavatA, utAtIndriyANAm / tatrAdyapakSe siddhasAdhanam asmAbhirapi tatra taducchedAbhyupagamAt / dvitIyavikalpe muktau kasyacidapi pravRttyanupapattiH / mokSArthI hi sarvo'pi niratizayasukhajJAnAdiprAptyabhilASeNaiva pravartate, na punaH zilAzakalakalpamapagatasakalasukhasaMvedanamAtmAnamupapAdayituM yatate, yadi mokSAvasthAyAmapi pASANakalpo'pagatasukhasaMvedanalezaH puruSaH saMpadyate, tadA kRtaM mokSeNa, saMsAra eva varIyAn yatra sAntarApi sukhalezapratipattirapyasti / ato na vaizeSikopakalpite mokSe kasyacidgantumicchA / uktaM ca "varaM vRndAvane vAsaH, zRgAlaizca sahoSitam / na tu vaizeSikIM muktiM gautamo gantumicchati // 1 // " 255. vaLI, tame vaizeSiko batAvo ke zuM tame mokSamAM indriyothI utpanna thatA jJAna vagere guNono atyanta uccheda siddha karavA iccho cho ke indriyonI sahAyatA vinA ja mAtra AtmAthI ja utpanna thanArA atIndriya jJAna vagere guNono ? jo tame prathama pakSa svIkAratA ho to te pakSa arthAt mokSamAM indriyajanya jJAna, sukha Adi guNono atyanta uccheda mAnanAro pakSa to ame jaino paNa svIkArIe chIe tethI te pakSa to siddhasAdhana hoI ApanuM anumAna vyartha che. bIjo pakSa tame svIkArazo to te pakSamAM to mukti mATenI koInI paNa pravRtti ja nahi ghaTe. jo indriyonI sahAyatA vinA ja utpanna thanArA atIndriya jJAna, sukha Adino paNa mokSamAM atyanta uccheda yA abhAva hoya to AvA mokSa mATe pravRtti koNa karaze ? badhA mumukSuo mokSamAM niratizaya anantasukha tathA anantajJAna Adi prApta thaze e abhilASAthI ja to tapazcaryA yogasAdhanA Adi duSkara prayatna kare che ane nahi ke potAnA AtmAmAM je thoDuM ghaNuM jJAna ke sukha Adi che te badhAMno samUla nAza karI AtmAne patthara jevo banAvI devA mATe. jo mokSamAM tamAma jJAna, sukha Adi guNono atyanta uccheda thaI AtmA paththara jevo jaDa banI jato hoya to evA mokSane dUrathI ja namaskAra, 1 Apa

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jainamata 419 vaizeSikone mubAraka ho, ame to tevA mokSa karatAM A saMsArane ja ghaNo sAro samajIzuM jemAM vacce vacce kyAreka kyAreka thoDAghaNA sukhano anubhava to thAya che. tethI vaizeSikoe mAnelA A sarvavinAzI jaDa mokSamAM javAnI koIne icchA sudhdhAM na thaI zake. kahyuM paNa che ke - "gautama RSi vRndAvananA jaMgalomAM ziyALonI sAthe vasavuM sAruM gaNe che paraMtu teo vaizeSikonI jaDa muktimAM koI paNa rIte javA icchatA nathI." *256. etena yadUcurnaiyAyikA api"yAvadAtmaguNAH sarve nocchinnA vAsanAdayaH / tAvadAtyantikI duHkhavyAvRttirnAvakalpyate // 1 // dharmAdharmanimitto hi saMbhavaH sukhaduHkhayoH / mUlabhUtau ca tAveva stambhau saMsArasadmanaH // 2 // taducchede ca tatkAryazarIrAdyanupaplavAt / nAtmanaH sukhaduHkhe sta ityasau mukta ucyate // 3 // nanu tasyAmavasthAyAM kIdRgAtmAvaziSyate / svarUpaikapratiSThAnaH parityakto'khilairguNaiH // 4 // UrmiSaTkAtigaM rUpaM tadasyAhurmanISiNaH / saMsArabandhanAdhInaduHkhaklezAdyadUSitam // 5 // " [nyAyama0 prame0 pR07] UrmayaH kAmakrodhamadagarvalobhadambhAH / "nahi vai sazarIrasya priyApriyayorapahatirasti, azarIraM vA vasantaM priyApriye na spRzataH" [ chAndo0 8 / 12 / 1] ityAdi, tadapyapAstaM draSTavyam / ____256. -1(veyanathI naiyAyinunAyenU thanachete 54viti 14che. te 4thana mAcha- "04yAM sudhI. sAmAna pAsanA (dharma-adharma arthAt pussy-5|5) Adi badhA vizeSa guNono uccheda na thAya tyAM sudhI Atmattika duHkhanivRtti saMbhavatI nathI. jIvone sukha dharmanA (puNyanA) nimittathI thAya che ane duHkha adharmanA (pApanA) nimittathI thAya che. tethI dharma ane adharma (arthAt puNya ane pApa) ja saMsArarUpI mahelanA AdhArabhUta mUlastaMbha che. jayAre dharma ane adharmarUpa mUlastaMbhono nAza karI

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420 tarkarahasyadIpikA devAmAM Ave tyAre temanA kAryabhUta zarIrAdinA TakavAthI AtmAne thatAM sukha ane duHkha to ApoApa ja samApta thaI jAya, na to teo AgaLa utpanna thaze ke na vidyamAna raheze. arthAt dharma ane adharmano nAza thatAM temanAM kAryo zarIrAdino nAza thaI jAya ane zarIrAdino nAza thatAM zarIrAdi dvArA AtmAne thatAM sukha-du:kha paNa samApta thaI jAya.] A rIte sukha ane duHkhano abhAva thaI jatAM AtmA mukta thayo kahevAya che. "te muktAvasthAmAM AtmA kevo hoya che?' A praznano sIdho uttara e che ke "mokSamAM AtmA tamAma jJAna, sukha Adi potAnA vizeSa guNothI rahita banIne potAnA zuddha svarUpamAtramAM ja pratiSThita - lIna thaI jAya che. tenuM te zuddha svarUpa che UrmiothI - kAma, krodha, mada, garva, lobha, daMbhathI - para yA rahita che ema vidvAno kahe che. vaLI, te zuddha svarUpa saMsAranAM bandhanothI pedA thanArAM duHkha, kleza AdithI lezamAtra paNa dUSita nathI." [nyAyamaMjarI, prameyabhAga pR. 9. "zarIradhArI AtmAne priya (sukha) ane apriya (duHkha)no abhAva nathI hoto arthAta tene sukhayA duHkha hoya che ja, paraMtu azarIrI AtmAne priya ane apriya (sukha ane duHkha) sparzatAM paNa nathI arthAt te temanAthI para che." [chAndogya upaniSad, 8.12.1.]. rniyAyiko potAnA pakSanA samarthanamAM chAndogya upaniSaddA A vAkyane uddhata kare che.] 257. cataH zimarapAmavA mavamavana mullAna muktau niSidhyamAnAni sannyuta sarvathA tadabhAvaH / Adye siddhasAdhanam / dvitIyo'siddhaH AtmanaH sukhasvarUpatvAt / na ca padArthAnAM svarUpamatyantamucchidyate, atiprasaGgAt / na ca sukhasvabhAvatvamevAsiddhaM, tatsadbhAve pramANasadbhAvAt / tathAhi-AtmA sukhasvabhAvaH, atyantapriyabuddhiviSayatvAt ananyaparatayopAdIyamAnatvAcca, vaiSayikasukhavat / yathA sukhArthoM mumukSuprayatnaH, prekSApUrvakAriprayatnatvAt, kRSIvalaprayatnavaditi / tacca sukhaM muktau paramAtizayaprAptaM, sA cAsyAnumAnAtprasiddhA yathA, sukhatAratamyaM vacidvizrAntaM, taratamazabdavAcyatvAt, parimANatAratamyavat / tathA "AnandaM brahmaNo rUpaM tacca mokSe'bhivyajyate / yadA dRSTvA paraM brahma sarvaM tyajati bandhanam // 1 // tadA tannityamAnandaM muktaH svAtmani vindati / " iti zrutisadbhAvAt / tathA

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4 21 jainamata "mukhamAtyantikaM yatra buddhigrAhyamatIndriyam / taM vai mokSaM vijAnIyAdduHprApamakRtAtmabhiH // 1 // " iti smRtivacanAcca mokSasya sukhamayatvaM pratipattavyamiti sthitam // 257. ame jaino naiyAyikone pUchIe chIe ke tame muktimAM zubhakarmanA phaLasvarUpa sAMsArika sukhono ja niSedha karI che ke badhA ja prakAranAM sukhono? jo karmajanya sAMsArika sukhono mokSamAM niSedha karavo ja tamane iSTa hoya to eTaluM to ame pahelethI ja mAnIe chIe, ame paNa mokSamAM karmajanya aindriyaka sukho mAnatA nathI, ame to mokSamAM atIndriya svAbhAvika parama sukha ja mAnIe chIe, tethI tamAro hetu siddhasAdhana hovAthI akiMcitkara che. mokSamAM badhA ja prakAranAM sukhono uccheda mAnavo to pramANaviruddha che, kema ke AtmA svayaM sukhasvarUpa che, sukha to teno nija svabhAva che. padArthonA nija svabhAvano uccheda karavAthI to padArthano ja abhAva thaI jAya ane jagata zUnya banI jAya. te vakhate jo sukhasvarUpa AtmA ja na rahe to mukta banaze koNa? AtmAnI sukhasvabhAvatA nimnalikhita aneka pramANothI siddha che, eTale tene asiddha na kahI zakAya. AtmA sukhasvabhAva che kema ke te atyanta priyabuddhino viSaya che arthAt te sauthI vadhu priya che. AtmA sukhasvabhAva che kema ke te bIjAnA mATe nahi paraMtu svayaM potAnA ja sukha mATe grahaNa karAya che, jema ke viSayajanya sukha. strI Adino parigraha AtmAne mATe karavAmAM Ave che, paraMtu AtmAnuM grahaNa koI bIjA mATe nahi paNa svayaM tenA potAnA sukhane mATe karavAmAM Ave che. potAnuM viSayasukha potAne atyanta priya che tathA svayaM potAnA mATe ja che, tethI pote sukhasvarUpa che, tevI ja rIte AtmA paNa sukhasvarUpa che. mumukSuono tapazcaryA, yogasAdhanA Adi prayatna sukha mATe che, kema ke te samajadAra vyaktino buddhipUrvaka karavAmAM Avelo prayatna che, jema ke kheDUtano dhAnyaprApti mATe karavAmAM Avelo khetI karavAno prayatna. mokSamAM sukha paripUrNapaNe vikAsa pAme che yA abhivyakti pAme che, eTale mokSamAM parama atIndriya ananta sukha hoya che. mokSamAM sukhanI pUrNatA yA anantatA yA paramAtizayatA A anumAnathI puravAra thAya che- sukhanI taratamatA (arthAt kramika vikAsa) kyAMka to potAnI pUrNatAne prApta kare ja che kema ke te taratamatA (kramika vikAsa) che, jema ke parimANanI taratamatA AkAzamAM pUrNatAne prApta kare che. mokSamAM AtmAne nitya paramAnanda hoya che e zrutithI paNa siddha che. "Ananda ja brahmanuM zuddha svarUpa che, te mokSamAM prakTa thAya che. jayAre parabrahmano sAkSAtkAra karIne samasta avidyAbalpanone kApI nAkhavAmAM Ave che tyAre bandhanothI mukta thayelo AtmA svasvarUpamAM pratiSThita

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42 2 tarkarahasyadIpikA thaI nitya paramAnandano anubhava kare che." A zruti mokSamAM nitya paramAnandanuM spaSTa pratipAdana kare che. smRtimAM paNa kahyuM che ke "jyAM indriyo vaDe agrAhya evuM atIndriya ananta sukha hoya che tene ja mokSa jANavo. A atIndriya sukha kevala buddhigrAhya che. Avo A mokSa AtmajJAnarahita mUDha saMsArI jIvone prApta karavo atyaMta kaThina che." A smRtivacanathI paNa mokSa sukhamaya che ema samajavuM joIe. Ama mokSanI AnandamayatA siddha thaIne sthira thaI. 258. 3tra sArA vRvate zuddhacaitanyasvarUpoSya puruSa:, tRpAca kubjIkaraNe'pyazaktatvAdakartA, sAkSAdabhoktA, jaDAM prakRti sakriyAmAzritaH / ajJAnatamazchannatayA prakRtisthamapi sukhAdiphalamAtmani pratibimbitaM cetayamAno modate modamAnazca prakRti sukhasvabhAvAM mohAnmanyamAnaH saMsAramadhivasati / yadA tu jJAnamasyAvirbhavati 'duHkhaheturiyaM na mamAnayA saha saMsargoM yuktaH' iti, tadA vivekakhyAterna tatsaMpAditaM karmaphalaM bhuGkte / sApi ca 'vijJAtavirUpAhaM na madIyaM karmaphalamanena bhoktavyam' iti matvA kuSThinIstrIvadrAdavasarpati / tata uparatAyAM prakRtau puskhasya svarUpeNAvasthAnaM mokSaH / svarUpaM ca cetanAzaktirapariNAminyapratisaMkramA pratidarzitaviSayAnantA ca atastadyukta eva muktAtmA na punarAnandAdisvabhAvaH, tasya prakRtikAryatvAt, tasyAzca jIvanAzaM naSTavAt / 258. sAMkhyo kahe che-puruSa to zuddha caitanyasvarUpa che. te taNakhalAneya vALavAnI zakti dharAvato na hoI akartA che. te bhoktA paNa sAkSAta nathI paraMtu karnI jaDa prakRti dvArA ja te bhoktA che. te ajJAnAndhakArathI vyApta hovAthI prakRtimAM ja thanArAM sukhAdiphaLone potAnAmAM pratibiMbita thavAnA kAraNe potAnA ja mAnIne potAne sukhI mAne che, ane khuza thato te suikha-duHkha-mohasvabhAvA] prakRtine mohathI - ajJAnathI kevaLa sukhasvabhAvA mAnato saMsAracakramAM paDyo che. jyAre tene A tattvajJAna utpanna thAya che ke "are, A prakRti to duHkhanuM kAraNa che, mULa che, mAro tenI sAthe saMbaMdha ucita nathI tyAre A bhedajJAna yA vivekajJAna thavAnA kAraNe te prakRti dvArA lAvavAmAM AvelAM karmaphaLone bhogavato nathI. prakRti paNa jayAre eka vAra jANI jAya che ke "A puruSa mArAthI virakta thaI gayo che, teNe mane kurUpa jANI lIdhI che ane have te mArA vaDe lavAyelAM karmaphaLo bhogavavAno ja nahi" tyAre te koDhavALI strInI jema pote ja puruSanI pAse nathI jatI, te pote ja puruSathI dUra, alaga thaI jAya che. A

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jainamata 423 rIte prakRti sAtheno saMbaMdha chUTI jatAM puruSa potAnA nija svarUpamAM avasthAna kare che- A svarUpAvasthiti ja mokSa che. puruSanuM svarUpa ja cetanAzakti (citizakti) che. A cetanAzakti apariNAmI (kUTasthanitya), apratisaMkramA, darzitaviSayA ane ananta che. [vizeSaNone samajIe. te apariNAmI (kUTanitya) hoI tenI utpatti paNa na hoya ane teno nAza paNa na hoya, Ama kAlanI daSTie anAdi-ananta che. vaLI te vibhu paNa che eTale dezanI dRSTie paNa ananta che. "darzitaviSayA' vizeSaNano artha samajavA jevo che. jyAre prakRti ane puruSano saMyoga hoya che tyAre prakRtinA pariNAma buddhino paNa puruSa sAthe saMbaMdha hoya e svAbhAvika che. puruSa sadA draSTA che. paraMtu te ghaTa, paTa AdinuM sAkSAt darzana karI zakato nathI. buddhi ghaTa, paTa AdinA AkAre pariName che. buddhinA A ghaTAkAra, paTAkAra Adi pariNAmo buddhivRttio kahevAya che. A buddhivRttio ja jJAno che. jJAna buddhino dharma che. buddhinA ghaTAkAra, paTAkAra Adi pariNAmo puruSamAM pratibiMbita thAya che. buddhinA A ghaTAkAra, paTAkAra Adi pariNAmone pratibiMbarUpe grahaNa karavA e ja puruSanuM ghaTadarzana, paTadarzana Adi darzana kahevAya, arthAt puruSa buddhinA ghaTAkAra, paTAkAra Adi pariNAmonuM (buddhivRttionu) sAkSAt darzana kare che ane te pariNAmo dvArA ja ghaTa, paTa AdinuM darzana kare che. Ama buddhi potAnA viSayAkAra pariNAmo dvArA puruSane viSayonuM darzana karAve che. tethI puruSane arthAt citizaktine darzitaviSayA kahI che. jema buddhivRttinuM puruSamAM pratibiMba paDe che tema puruSanuM paNa buddhimAM pratibiMba paDe che. ahIM "pratibiMba'no artha takAdAra pariNAma samajavAno che. jema bAhya viSayonuM darzana puruSane buddhivani dvArA thAya che tema puruSane potAnuM darzana paNa buddhivRtti dvArA ja mAnavuM joIe kema ke buddhivRtti vinA puruSa sAkSAt potAnuM darzana kare che ema mAnavAmAM karmakartIvirodhadoSa rahelo che. eka ja kriyAmAM kartA ane karma eka na hoI zake. game teTalo kuzaLa naTa paNa pote potAnA upara potAnA khabhA upara) na caDI zake. Ama jyAre buddhi puruSAkAre pariName che tyAre puruSa na to buddhimAM saMkramaNa kare che arthAt praveze che ke na to teno koI svabhAva yA aMza paNa buddhimAM saMkrAnta thAya che. A arthamAM citizaktine apratisaMkramA kahI che. muktimAM jyAre prakRti sAthe, arthAt ja prakRtinA pariNAma buddhi sAthe puruSano koI saMbaMdha ja nathI, eTale ke muktimAM buddhinuM ja astitva na hovAthI koI buddhivRtti paNa astitva dharAvatI nathI tyAre puruSa kazAnuM darzana karato nathI, paraMtu te darzanazakti to dharAve ja che, drA maTI jato nathI. muktimAM buddhi ja na hovAthI kahI che.

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424 tarkarahasyadIpikA puruSanuM buddhimAM pratibiMba paDavAnI (arthAt buddhinA puruSAkAre pariNamavAnI) koI ja saMbhAvanA nathI. eTale apratisaMkramA ane darzitaviSayA A banne vizeSaNo prakRtisaMyukta citizaktimAM (puruSamAM) ja ghaTe che. muktimAM to kevaLa darzana zaktivALI citizakti hoya che, muktimAM puruSa draSTAmAtra hoya che. tene darzanazakti hoya che paNa darzananI viSaya buddhivRttinuM astitva ja na hovAthI te kazAnuM darzana karato nathI.] tethI muktAtmA citizaktiyukta ja hoya che. muktAtmA sukhAdisvabhAva nathI kema ke sukhAdi to prakRtinuM kArya che ane prakRti to saMsArano nAza thavAthI muktAtmAnI bAbatamAM nAza pAmI gaI che. '259. mAtra vaye gUma : vattAvaku--saMsAtmA ajJAnattamacchannatiyA' ityAdi, tadasundaram; yataH kimajJAnameva tamaH, utAjJAnaM ca tamazceti / prathamapakSe muktAtmApi prakRtisthamapi sukhAdiphalaM kiM nAtmasthaM manyeta, jJAnasya buddhidharmatvAbuddhezca prakRtyA samamuparatatvAt, muktAtmano'pi jJAnAbhAvenAjJAnatamazchannatvAvizeSAt / dvitIyapakSe tu kimidamajJAnAdanyattamo nAma / rAgAdikamiti cet tanna; tasyAtmano'tyantArthAntarabhUtaprakRtidharmatayAtmAcchAdakatvAnupapatteH / AcchAdakatve vA muktAtmano'pyAcchAdanaM syAt avizeSAt / [259. jaina sAMkhyakhaMDana- ahIM ame sAMkhyone nIce mujaba kahIe chIe. tame saMsArI AtmAne ajJAnAndhakArathI AcchAdita kahela che, te sAruM lAgatuM nathI, kema ke ame pUchIe chIe ke ajJAnanuM nAma ja andhakAra che ke ajJAna ane andhakAra be judI vastuo che? jo ajJAnanuM nAma ja andhakAra hoya ane ajJAnI puruSa prakRtinA sukhane potAnuM sukha mAnato hoya to mukta puruSa paNa ajJAnI hoI prakRtinA sukhane potAnuM sukha kema mAnato nathI? tamArA mate mukta puruSa ajJAnI ja che kema ke jJAnane tame buddhino dharma mAno cho ane buddhi to prakRtinI sAthe muktAtmAnI bAbatamAM naSTa thaI cUkI che, Ama mukta puruSamAM paNa jJAnano abhAva hoI ajJAnAndhakArathI te paNa AcchAdita che ja. [tAtparya e ke mukta puruSa paNa buddhi naSTa thaI javAthI ajJAnI ja che, tethI ajJAnAndhakArathI vyApta hovAnA kAraNe te paNa prakRtinA sukhane potAnuM sukha kema nathI mAnato ane ApaNI jema saMsArI kema nathI banI jato ?, kema ke jo ApaNAmAM haju sudhI vivekajJAna utpanna thayuM na hovAnA kAraNe ajJAna che to mukta puruSamAM vivekajJAna utpanna thaIne paNa naSTa thaI javAnA kAraNe ajJAna che. jJAnanuM WWW.jainelibrary.org

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jainamata 425 utpanna na thavuM ane utpanna thaIne naSTa thaI javuM lagabhaga eka ja vAta che.] jo bIjo pakSa arthAt ajJAnathI andhakAra bhinna vastu che evuM tamArA vaDe svIkAravAmAM Ave to tamAre darzAvavuM paDe ke te ajJAnathI bhinna andhakArarUpa kaI vastu che jenAthI AcchAdita thaIne AtmA potAnuM svarUpa bhUlI jAya che ? rAga Adi to andhakAra banIne AtmAnuM AvaraNa na banI zake kemake rAga Adi paNa AtmAnA dharma nathI paNa AtmAthI atyanna bhinna evI prakRtinA ja dharma che. tethI rAgAdi AtmAnA AcchAdaka na banI zake. jo AtmAthI atyanta bhinna prakRtinA dharma hovA chatAM paNa rAga Adi AtmAnA Avaraka banatA hoya to muktAtmAnA svarUpane paNa teo DhAMkI de, jevI rIte prakRti ApaNA saMsArIonA AtmAthI bhinna hovA chatAM tenA rAga Adi dharmo ApaNA AtmA upara prabhAva jamAvI zake che tevI ja rIte muktAtmA upara paNa te dharmoe potAno prabhAva dekhADavo ja joIe. 260. kiMca saMsAryAtmano'karturapi bhoktRtve'GgIkriyamANe kRtanAzAkRtAgamAdayo doSAH prasajyante / 260. vaLI, saMsArI AtmAne kartA na mAnIne paNa bhoktA mAnavAmAM kRtanAza ane akRtAgama nAmanA be moTA doSo Ave. je prakRti kAma kare che tene tenuM phaLa maLatuM nathI (kRtanAza) ane je kaMI ja karato nathI te puruSa prakRtie je kAma karyuM tenuM phaLa bhogave che (akRtAgama). A to 'kare koI ane bhogave koI' vALI vAta thaI. 261. Si, prakRtipuruSayo: saMyogaH vhena ta: hri pratyeotAtmanA vA / na tAvatprakRtyA, tasyAH sarvagatatvAnmuktAtmano'pi tatsaMyogaprasaGgaH / athAtmanA, tarhi sa AtmA zuddhacaitanyasvarUpaH san kimarthaM prakRtimAdatte / tatra ko'pi heturasti na veti vaktavyam / asti cet, tarhi sa hetuH prakRtirvA syAt AtmA vA / anyasya kasyApyanabhyupagamAt / AdyapakSe yathA sA prakRtistasyAtmanaH prakRtisaMyoge hetuH syAt tathA muktAtmanaH kiM na syAt / prakRtisaMyogAtpUrvaM zuddhacaitanyasvarUpatvenobhayorapyavizeSAt niyAmakAbhAvAcca / dvitIyapakSesa AtmA prakRtyAtmanoH saMyoge hetutvaM pratipadyamAnaH kiM svayaM prakRtisahakRta: san heturbhavati tadviyukto vA / Adye tasyApi prakRtisaMyogaH kathamityanavasthA / dvitIye punaH sa prakRtirahita AtmA zuddhacaitanyasvarUpaH san kimarthaM prakRtyAtmano: saMyoge hetutvaM pratipadyate / tatra ko'pi heturvilokya iti tadevAvarttata ityanavasthA / iti sahetukaH prakRtyA

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426 tarkarahasyadIpikA tmasaMyogo nirastaH / atha nirhetukaH tarhi muktAtmano'pi prkRtisNyogprsnggH| 26. vaLI, tame ja batAvo ke prakRti ane puruSano saMyoga koNe karyo? zuM prakRtie ryo ke puruSe? zuM prakRti puruSa para khuza thaI gaI ke puruSa prakRti upara mohita thaI gayo? jo prakRtie pote ja saMyoga karyo hoya to prakRti sarvavyApI hoI mukta puruSo sAthe paNa te saMyoga kare arthAt mukta puruSo sAthe prakRtinA saMyoganI Apatti Ave. jo AtmAe ja prakRti upara mohita thaIne prakRti sAthe saMbaMdha karyo hoya to zuddha caitanyasvarUpa AtmA prakRti upara zA kAraNe mohita thayo ane kayA prayojanathI teNe prakRti sAthe potAno saMbaMdha bAMdhyo? AtmAnA prakRti sAthenA A saMyoganuM koI kAraNa che ke nahi? jo koI kAraNa hoya to te kAraNa kAM to prakRti hoya kAM to puruSa, te bethI bhinna koI trIjI vastu to che janahi je temanA saMyoganuM kAraNa banI zake. jo prakRti ja kAraNa hoya to jevI rIte prakRti saMsArI AtmAnA prakRti sAthenA saMyoganuM kAraNa bane che tevI rIte prakRti mukta AtmAnA prakRti sAthenA saMyoganuM kAraNa kema nathI banatI? arthAt jevI rIte prakRti saMsArI AtmAne potAnI sAthe saMyukta kare che tevI rIte mukta AtmAne potAnI sAthe saMyukta kema nathI karatI? prakRtisaMyoga pahelAM to saMsArI ane mukta banne AtmAo zuddha caitanyasvarUpa ja che, temanAmAM koI evI vizeSatA nathI ke jethI te niyAmaka tarIke kArya kare ane prakRtine saMsArI AtmA sAthe saMyukta thavA prere ane mukta AtmA sAthe saMyukta thatA roke. jo AtmA (puruSa) prakRti-puruSanA saMyogamAM kAraNa hoya to te AtmA jyAre prakRtipuruSasaMyogamAM kAraNa bane che tyAre zuM te ekalo ja, prakRti vinA, kAraNa bane che ke prakRti sahita kAraNa bane che? jo AtmA prakRti sahita prakRtipuruSasaMyogamAM kAraNa banato hoya to "A prakRti sahitapaNuM arthAt prakRtisaMyoganuM kAraNa zuM che -prakRti che ke AtmA che?' A ja prazna vAraMvAra Ubho thato ja rahevAno, teno atta ja nahi AvavAno, pariNAme anavasthAdUSaNa thaze. jo puruSa ekalo ja prakRtipuruSasaMyogamAM kAraNa banato hoya to teno te ja prazna vAraMvAra Ubho thato ja raheze ke - "prakRti rahita zuddha caitanyasvarUpa puruSa zAthI prakRtipuruSasaMyogamAM kAraNa bane che? temAM koI hetu che ke nahi?' A pramANe A prazna cAlu ja raheze, aTakaze nahi, pariNAme anavasthAdoSa AvI paDaze. Ama prakRtipuruSasaMyoga sahetuka to siddha thato nathI kema ke upara darzAvyuM tema prakRtipuruSasaMyoganuM kAraNa na to prakRti ghaTe che ke na to puruSa ghaTe che ane prakRti ane puruSa sivAya koI trIjI vastu to che nahi.] jo prakRtipuruSasaMyogane nirdetuka mAnavAmAM Ave to mukta AtmAne paNa prakRtisaMyoga hovAnI Apatti Ave.

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jainamata 427 262. tri, mayamAtmA pratimupavitAnA pUrvAvasthA rahAta, navA Adye anityatvApattiH / dvitIye tadupAdAnameva durghaTam / na hi bAlyAvasthAmatyajan devadattastaruNatvaM pratipadyate / tatra kathamapi sAMkhyamate prakRtisaMyogo ghaTate tatazca saMyogAbhAvAdviyogo'pi durghaTa eva, sNyogpuurvktvaadviyojAyA 262. vaLI, A AtmA (puruSa) je samaye prakRtine grahaNa kare che te samaye te potAnI ekalApaNAnI pUrvAvasthAne choDI de che ke nahi? jo te potAnI ekalApaNAnI pUrvAvasthAne choDI de che e prathama pakSa svIkAravAmAM Ave to AtmAmAM parivartana thavAthI te anitya banI jaze. jo te potAnI ekalApaNAnI pUrvAvasthAne nathI choDato e bIjo pakSa svIkAravAmAM Ave to tenuM prakRtine grahaNa karavuM arthAta ekalAmAMthI bekalA thavuM ghaTaze nahi. je devadatte bALapaNachoDyuM nathI te yuvAna kevI rIte banI zake? yuvAnInuM Agamana bALapaNanA gayA vinA zakya ja nathI. jyAM sudhI puraSa potAnuM kuMvArApaNuM ekalApaNuM choDaze nahi tyAM sudhI te prakRti sakhIno saMgI banI zakaze nahi. Ama sAMkhyamatamAM prakRtipuruSasaMyoga koI paNa rIte siddha thato nathI. jyAre prakRtipuruSasaMyoga ja nathI tyAre prakRtipuraSaviyogarUpa mokSano saMbhava ja kyAMthI hoya? prakRtipuruSaviyogarUpa mokSa ghaTe janahi, kema ke viyoga hamezA saMyogapUrvaka ja thAya che. 263. vitta, yadu "vivevaH ' phatyAti, tavivAti manIyama tatra keyaM khyAti ma prakRtipuruSayoH svena svena rUpeNAvasthitayorbhedena pratibhAsanamiti cet; sA kasya-prakRteH puruSasya vA / na prakRteH tasyA asaMvedyaparvaNi sthitatvAdacetanatvAdanabhyupagamAcca / nApyAtmanaH, tasyApyasaMvedyaparvaNi sthitatvAt / 263. uparAMta, prikRtipuruSaviyoganA arthAt mokSanA kAraNa tarIke tame sAMkhyoe vivekajJAnanI (bhedajJAnanI) je vAta karI che te avicAritaramaNIya che. tame ja kaho ke A vivekakhyAti yA vivekajJAnano artha zo che? potapotAnA svarUpamAM sthita prakRti ane puruSane bhinna jANavAM e ja jo vivekajJAna hoya to evuM vivekajJAna kone thAya che? prakRtine ke puruSane? prakRtine to AvuM vivekajJAna thaI zake nahi kema ke te asaMvedyaparvamAM - jayAM koI paNa padArthanuM jJAna thatuM nathI tyAM - sthita che arthAta jJAnazUnya che, acetana che, jaDa che ane tame paNa prakRtine vivekajJAna thAya che ema

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4 28 ta/rahasyadIpikA mAnatA nathI. tevI ja rIte AtmAne paNa vivekajJAna nathI thaI zakatuM kema ke te pote paNa asaMvedyaparvamAM sthita hovAthI ajJAnI che, jJAnazUnya che. siAMkhyamate jJAna puruSano dharma che ja nahi.. 264. tathA yapa "vijJAtavarUpoma' rUAghu, tathA kSatAbhidhaanm, prakRterjaDatayetthaM vijJAnAnupapatteH / kiMca, vijJAtApi prakRtiH saMsAradazAvanmokSe'pyAtmano bhogAya svabhAvato vAyuvatpravartatAM tatsvabhAvasya nityatayA tadApi sattvAt / na hi pravRttisvabhAvo vAyurvirUpatayA yena jJAtastaM prati tatsvabhAvAduparamata iti kuto mokSaH syAt / tadA tadasattve vA prakRternityaikarUpatAhAniH, pUrvasvabhAvatyAgenottarasvabhAvopAdAnasya nityaikarUpatAyAM virodhAt, pariNAmini nitya eva tadavirodhAt / prakRtezca pariNAminityatvAbhyupagame Atmano'pi tadaGgIkartavyaM tasyApi prAktanasukhopabhoktRsvabhAvaparihAreNa mokSe tadabhoktRsvabhAvasvIkArAt, amuktAdisvabhAvatyAgena muktatvAdisvabhAvopAdAnAcca / siddhe cAsya pariNAminityatve sukhAdipariNAmairapi pariNAmitvamasyAbhyupagantavyam anyathA mokSAbhAvaprasaGga / tatazca na kathamapi sAMkhyaparikalpito mokSo ghaTata iti yathoktasvarUpa evAnantasukhAdisvarUpo'bhyupagantavyaH / 264. "puruSe mane kurUpa jANI lIdhI che eTale mArA dvArA lAvelAM karmaphaLone te bhogavaze nahi ema samajIne prakRti pote ja puruSano saMga choDI de che ane puruSa mukta thAya che- A je tame kahyuM che te paNa buddhihIna che, kema ke jayAre prakRti acetana che, jaDa che, tyAre te ATalI samajadAra kevI rIte hoI zake?, ATaluM DahApaNabharyuM jJAna koI paNa jaDa yA acetana padArthamAM kyAreya saMbhave nahi. mAnI lo ke puruSe prakRtine kurUpA jANI lIdhI che to paNa acetana prakRtie to saMsAradazAnI jema ja mokSAvasthAmAM paNa svabhAvathI ja purUSa pAse bhoga mATe pahoMcI ja javuM joIe, jema vAyu svabhAvathI sarvatra pahoMcI jAya che. prakRtino puruSa pAse bhoga mATe javArUpa svabhAva to nitya hovAthI sadA hoya che, tethI acakyA vinA mokSamAM paNa puruSa pAchaLa paDIne bhoganI sRSTi teNe karavI joIe. mAnI lo ke koI mANasane vAyu gamato nathI, to zuM svabhAvata: vAto vAyu te mANasane sparyA vinA tenAthI dUra vaheze ? tevI ja rIte jyAre mukta AtmAonI pAse bhoga mATe prakRti potAnA svabhAvathI pahoMcI jAya to pekSa kyAMthI rahe? te to bhogabhUmi ja banI jAya. jo te vakhate puruSa pAse bhoga mATe

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jainamata 429 javAno prakRtino svabhAva naSTa thaI jato hoya to prakRti ekarUpa nitya nahi rahI zake, kema ke je padArthamAM pUrvasvabhAvano tyAga tathA navA uttara svabhAvano utpAda thAya te ekarUpa nitya na rahI zake. pariNAmI nitya padArthamAM ja pUrvasvabhAvanA tyAga ane uttarasvAbhAvanA grahaNanI vAta ghaTe che. jo prakRti pariNAmI (parivartanazIla) hovA sAthe nitya paNa hoya to AtmAne paNa phUTasthanitya na mAnatAM pariNAmI nitya ja mAnavo joIe, kema ke AtmA paNa mokSAvasthAmAM potAnA pUrva bhogI svabhAvane choDIne have eka navA ja yogI svabhAvane arthAt abhogI svabhAvane dhAraNa kare che, saMsArIsvabhAvane choDI muktasvabhAvane dhAraNa kare che. A rIte jyAre AtmA phUTasthanityanA badale pariNAmI nitya siddha thaI gayo tyAre temAM jJAna, sukha Adi pariNAmo paNa mAnI levA joIe. jo AtmAnuM anantajJAna, anantasukha Adi rUpe pariNamana na thAya to AtmAne mokSa paNa na thaI zake. Ama sAMkhya cintakoe mAneluM mokSanuM svarUpa koI paNa rIte ghaTatuM nathI, siddha thatuM nathI. tethI ame jainoe mAnelo anantajJAna, anantasukha Adi svarUpavALo mokSa yuktisaMgata che ane mAnavA yogya che. 265. atha sauLatA: saMzitte / nanu jJAnakSaLapravA vyatireoLa syApyaatmno'bhaavaatksy muktau jJAnAdisvabhAvatA prasAdhyate / muktizcAtmadarzino dUrotsAritA - yo hi pazyatyAtmAnaM sthirAdirUpaM tasyAtmani sthairyaguNadarzananimittasneho 'vazyaMbhAvI, AtmasnehAccAtmasukheSu paritRSyan sukheSu tatsAdhaneSu ca doSAMstiraskRtya guNAnAropayati, guNadarzI ca paritRSyanmameti sukhasAdhanAnyupAdatte / tato yAvadAtmadarzanaM tAvatsaMsAra eva / tduktm"yaH pazyatyAtmAnaM tatrAsthAdamiti zAzrvata: snehaH / snehAtsukheSu tRSyati tRSNA doSAMstiraskurute // 1 // guNadarzI paritRSyanmameti sukhasAdhanAnyupAdatte / tenAtmAbhinivizo yAvattAvatsa saMsAraH // 2 // Atmani sati parasaMjJA svaparavibhAgAtparigrahadveSau / anayo: saMprativandrAH sarve ToSAH samayAnti rUA. [pra. vA0 zaro6-222]

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tarkarahasyadIpikA tato muktimicchatA putrakalatrAdikaM svarUpaM cAnAtmakamanityamazuci duHkhamiti zrutamayyA cintAmayyA ca bhAvanayA bhAvayitavyam evaM bhAvayatastatrAbhiSvaGgAbhAvAdabhyAsavizeSAdvairAgyamupajAyate, tataH sAstravacittasaMtAnalakSaNasaMsAravinivRttirUpA muktirupapadyate / 265. bauddho kahe che-- jyAre kSaNika jJAnakSaNonI dhArA sivAya koI sthAyI AtmA jevI vastunuM astitva ja nathI tyAre tame jaino muktimAM kone jJAnAdi svabhAvavALo siddha karavA mAgo cho ? jo koI jJAna Adi svabhAvamAM rahenAra anvayI sthira AtmA hota to te ja mokSamAM anantajJAna Adi svabhAvane dhAraNa karI leta. paraMtu jJAnadhArAne choDI AtmA nAmano koI sthira padArtha ja nathI. sAcI vAta to e che ke AtmadarzInI arthAt AtmAnuM astitva mAnanAranI mukti thavI saMbhavatI ja nathI. je AtmAne nitya arthAt sadA rahenAra sthira dekhe che tene AtmAmAM nityatva (svairya) Adi guNo jovAnA kAraNe rAga avazya thavAno ja. jyAre AtmAmAM rAga thaze tyAre te AtmAnAM sukhonI tIvra icchA karato AtmAnA sukho mATe prayatno karaze ane sukhanAM sAdhano bhegAM karaze. te sukhomAM ane sukhanAM sAdhano bhegAM karavAmAM thatAM hiMsA Adi doSonI tarapha AMkho baMdha karI temanAmAM guNono Aropa karI guNo ja guNo dekhaze ane temanAmAM guNo ja dekhato te temane ja ichyA karaze, temane icchato te mamatvapUrvaka 'A mArAM che' evI buddhithI sukhanAM sAdhanabhUta strI, dhanadhAnyano saMgraha karaze ane karoLiyAnI jALamAM mAMkhI phasAya tema te saMsArajALamAM phasAto ja jaze. tAtparya e ke saMsAranuM mULa Atmadarzana ja che. sau padArthone AtmA khAtara ja bhegA kare che, jo AtmA taraphathI dRSTi haThI jAya to koI konA khAtara A saMsAracakramAM paDe ?, pachI to 'nahi rahe vAMsa ane nahi rahe vAMsaLI' vALI vAta thaze. kahyuM paNa che ke-- "je nitya AtmAne dekhe che tene AtmAmAM 'huM' evo zAzvata rAga thAya che, AtmAmAM rAga thavAthI tene AtmAnA sukhanI tIvra icchA jAge che, jenA tarapha rAga thAya tene sukhI karavAnI icchA jAge ja, AtmAnA sukhanI tIvra icchA arthAt tRSNA tene sukhomAM ane sukhanAM sAdhano bhegAM karavAmAM thatA hiMsA Adi doSonI upekSA karI temanAmAM guNone ja joto kare che. sukhomAM ane sukhasAdhanomAM guNone dekhato te temanI ja tRSNA kare che ane mamatvapUrvaka 'A mArAM che' evI buddhithI (strI, dhana Adi) sukhanAM sAdhanono saMgraha kare che. tAtparya e ke jyAM sudhI 'AtmA che' evo durAgraha cittamAM rahe che tyAM sudhI saMsAra rahe che, saMsAranuM mULa ja AtmAbhiniveza che. jyAre ApaNe koI ekane 'potAno AtmA' mAnI laIe chIe tyAre e svAbhAvika ja che ke tenA 430

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jainamata 431 sivAya bAkInA badhA padArtha parAyA manAya. ane A sva ane parano bheda yA vibhAga Ubho thatAM ja svano arthAt potAnAno parigraha(rAga) ane parano Sa janme che. A rAga ane dveSanA hotAM ja krodha, mAna, kAma, lobha Adi aneka doSo paNa te benI pAchaLa pAchaLa Ave ja che kema ke te badhA doSo te beno ja vistAra che ane vistAra che."[pramANavArtika, 1. 219-221]. tethI mukti IcchatI vyaktie putra, patnI Adine ane potAnA khudanA svarUpane anAtmaka (AtmazUnya), anitya, azuci tathA duHkharUpa ciMtavavA joIe, ane zrutamathI (zAstrAbhyAsapUrvikA) bhAvanA ane cintAmayI (cittana-mananapUrvikA) bhAvanA vaDe te vicArone daDha karavA joIe. AvI bhAvanA bhAvavAthI strI putrAdimAMthI tathA potAnA AtmAmAMthI mamatva dUra thaI jatAM, temaja vizeSa abhyAsa dRDha thatAM temanA pratye vairAgya utpanna thaze. A vairAgyathI avidyA ane tRSNArUpa Agnavayukta cittasaMtati ja jenuM svarUpa che te saMsArano nAza thaI jaze. sAmrava arthAt avidyA-tRSNAyukta cittasattatino nAza ja mukti che, nirvANa che. (266. 3tha taddhavinAmAvef yevalsezanakSattA sa rmaprkssyaanmoksso bhaviSyatIti cet, na; kAyaklezasya karmaphalatayA nArakAdikAyasaMtApavat tapastvAyogAt / vicitrazaktikaM ca karma, vicitraphaladAnAnyathAnupapatteH / tacca kathaM kAyasaMtApamAtrAt kSIyate, atiprasaGgAt / (266. zaMkA- A prakAranI anityabhAvanA, duHkhabhAvanA Adi bhAvanAo bhAvyA vinA paNa jyAre kAyaklezarUpa tapa dvArA samasta karmono nAza karIne paNa jIva mukti pAmI zake che tyAre tame bhAvanAo upara ja bhAra kema Apo cho? bauddha uttara-jevI rIte narakanAM du:kho pUrvakRta karmonAM phaLo che tevI rIte kAyakleza paNa pUrvakRta karmonuM ja phaLa che, tene tapa na kahI zakAya. tapa to icchAono nirodha karIne svayaM karavAmAM Ave che paNa A kAyakleza to pUrvakRta karmanA phaLarUpe thAya che, karavAmAM nathI Avato. karmanI vicitra zaktio che jemanAthI kAyakleza Adi aneka jAtanAM citravicitra phaLo maLe che. AvAM vicitra phaLo denArAM vicitra zaktivALAM karmo - badhAM ja- mAmUlI kAyaklezarUpa tapathI kevI rIte nAza pAmI zake? pAmI zake ema mAnavAmAM atiprasaMgadoSa yA avyavasthAno doSa rahelo che. 267. atha tapaH karmazaktInAM saMkareNa kSayakaraNazIlamiti kRtvA ekarUpAdapi tapasazcitrazaktikasya karmaNaH kSayaH / nanvevaM svalpaklezeno

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tarkarahasyadIpikA pavAsAdinApyazeSasya karmaNaH kSayApattiH, zaktisAMkaryAnyathAnupapatteH / uktaM 432 - "karmakSayAddhi mokSaH sa ca tapasastacca kAyasaMtApaH / karmaphalatvAnnArakaduHkhamiva kathaM tapastatsyAt // 1 // anyadapi caikarUpaM taccitrakSayanimittamiha na syAt / tacchaktisaMkaraH kSayakArItyapi vacanamAtram // 2 // " tasmAnnairAtmyabhAvanAprakarSavizeSAccittasya niHklezAvasthA mokSaH / 267. zaMkA-- tapamAM evI zakti che ke jenAthI te karmonI vicitra zaktiomAM parivartana lAvI te zaktiono saMkara karI, arthAt temane ekarUpa banAvI, badhAM karmono kSaya svAbhAvika rIte ja kare che - A rIte ekarUpa tapathI vicitra zaktivALAM saghaLAM karmono kSaya ghaTe che. bauddha uttara- ema mAnatAM to mAmUlI upavAsa Adi kAyaklezarUpa tapathI paNa badhAM karmono kSaya mAnavAnI Apatti Ave, kema ke anyathA arthAt jo na mAno to zaktisAMkaryanI vAta ghaTe nahi. kahyuM paNa che ke-- "karmonA kSayathI mokSa thAya che ane karmono kSaya thAya che tapathI ane tapa che kAyakleza. jema nArakI jIvonuM dAruNa duHkha pUrvakRta karmanuM phaLa che tema kAyakleza paNa pUrvakRta karmanuM phaLa che. to pachI kAyaklezane tapa kevI rIte gaNI zakAya ? vaLI, ekarUpa tapathI vicitrazaktivALAM karmono kSaya nitAnta asaMbhava che. tapa karmonI vicitra zaktiono saMkara karI temane ekarUpa banAvI karmono kSaya kare che ema kahevuM e to artha vinAno bakabakATa che." tethI 'AtmA che ja nahi' evI nairAtmyabhAvanA jyAre utkRSTa koTie pahoMcI jAya che tyAre tenA dvArA cittanA avidyA, tRSNA Adi klezo nAza pAmI jAya che ane citta niHklezAvasthAne pAme che. cittanI niHklezAvasthA ja mokSa che, nirvANa che. [je citta klezayukta arthAt sAnnava hoya che tyAre saMsAra kahevAya che te ja citta klezamukta arthAt nirAsrava hoya che tyAre mokSa kahevAya che.] 268, satra pratividhIyate / tatra yajJAvatun 'jJAnakSaLapravAha' nRtyahi; tadavicAritavilapitam ; jJAnakSaNapravAhavyatiriktaM muktAkaNAnusyUtasUtropamamanvayinamAtmAnamantareNa kRtanAzAkRtAgamAdidoSaprasakteH smrnnaadynuppattajja /

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jainamata 433 268. jaina khaMDana kare che- tame jJAnakSaNonA pravAhane ja AtmA kahyo che, te to vicAryA vinAnI agaDaMbagaDe vAta che. jo motIomAM parovavAmAM AvelA dorAnI jema pUrva ane uttara jJAnakSaNomAM eka anvayI AtmA na hoya to kRtanAza ane akRtAgama Adi doSo uddabhave. je jJAnakSaNe koInI hatyA karI te to te ja kSaNe nAza pAmI jaze, tethI tene to pote je karyuM tenuM kaMI paNa phaLa maLavAnuM nahi, A che kRtanAza doSa. ane anya uttaravartI je jJAnakSaNe hatyA karI nathI tene hatyAnA aparAdhanA kAraNe phAMsI maLaze, A che akRtAgamadoSa. A rIte kare koI ane bhogave koI e pramANe ja thatAM to jagata aMdherI nagarI banI jaze. vaLI smaraNa Adi paNa ghaTaze nahi. jeNe pUrve je joyuM hoya te ja atyAre tenuM smaraNa kare che, eke joyelAnuM smaraNa bIjo karI zakato nathI, jue eka ane smaraNa kare bIjo evuM zakya ja nathI. Ama eka anusmRta AtmA mAnyA vinA kevaLa bhinna bhinna jJAnakSaNonA pravAhathI smaraNa ghaTe nahi. tevI ja rIte pratyabhijJA vagere paNa ghaTe nahi. tethI bhinna bhinna jJAnakSaNomAM anusmRta eka sUtrasthAnIya nitya AtmA mAnavo joIe. 269. yajuna mAtmAna : pazyati' rUtyavi taskUkheva; jiMtvajJo jano duHkhAnuSaktaM sukhasAdhanaM pazyannAtmasnehAtsAMsArikeSu duHkhAnuSaktasukhasAdhaneSu pravartate'pathyAdau mUrkhAturavat / hitAhitavivecakastu tAdAtvikasukhasAdhanamaGganAdikaM parityajyAtmasnehAdAtyantikasukhasAdhane muktimArge pravartate, pathyAdau caturAturavat / 269. vaLI, "AtmadarzIne (AtmAmAM mAnanArane) mukti saMbhavatI nathI' e tamArA matanuM je vivecana tame ApyuM che te amuka hada sudhI sAcuM che. paraMtu pUrI sAcI vAta to e che- ajJAnI mohI AtmA duHkhamizrita sukhanAM sAdhano joIne AtmA pratyenA mithyArAganA kAraNe te duHkhamizrita sAMsArika sukhanAM strI, dhana Adi sAdhanono saMgraha karavAnI pravRtti kare che. jema koI mUrkha rogI apathyane pathya samajI khAI jAya che ane bamaNA rogamAM phasAI jAya che tema A mUDha AtmA duHkhane ja sukha mAnI strI, dhana AdimAM mamatvabuddhi karIne rAga kare che ane saMsArajALamAM phasAyache. paraMtu je vivekI che, jene hita ane ahitanuM yathArtha jJAna che te jJAnI jIva A mithyA sAMsArika sukhanAM sAdhano strI, dhana Adine choDIne AtmA pratyenA kharA premanA kAraNe atIndriya parama sukhanA sAdhanabhUta mokSamArgamAM pravRtti kare che. jema samajadAra rogI vaidhe batAvelA pathyanuM sevana karIne zIdhra rogamukta thAya che tema A jJAnI jIva AtmAnA vizuddha svarUpanI prAptinA upAyone AcaraNamAM mUkIne parama atIndriya

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434 tarkarahasyadIpikA sukhasvarUpane sahaja rIte prApta kare che. 270. yataghutta "micchatA' phAti tathajJAnaviSmitama; sarvathA'nityAnAtmakatvAdibhAvanAyA nirviSayatvena mithyArUpatvAtsarvathA nityAdibhAvanAvanmuktihetutvAnupapatteH / nahi kAlAntarAvasthAyyekAnusaMdhAtRvyatirekeNa bhAvanApyupapadyate / tathA yo hi nigaDAdibhirbaddhastasyaiva tanmuktikAraNaparijJAnAnuSThAnAbhisaMdhivyApAre sati mokSaH, ityekAdhikaraNye satyeva bandhamokSavyavasthA loke prasiddhA / iha tvanyaH kSaNo baddho'nyasya ca tanmuktikAraNaparijJAnamanyasya cAnuSThAnAbhisaMdheApAraceti vaiyadhikaraNyAtsarvamayuktam / 270. tame mokSaprApti mATe je anityatva Adi bhAvanAo batAvI che te to tamArA ajJAnano ja vistAra che. jagatamAM koI paNa padArtha jyAre sarvathA anitya nathI ane koI cetana sarvathA AtmazUnya nathI tyAre sarvathA anityatva ane anAtmakatva AdinI niviSayaka kAlpanika mithyA bhAvanAo mokSamAM kAraNa hoya e ghaTatuM nathI. jagatamAM jema ekAnta nitya koI padArtha nathI tema ekAnta anitya paNa koI padArtha nathI. tethI jema ekAnta nityatvanI bhAvanA nirviSayaka, kAlpanika ane mithyA hovAthI mokSaprAptimAM kAraNa nathI tema ekAnta aniyatvanI bhAvanA paNa nirviSayaka, kAlpanika ane mithyA hovAthI mokSaprAptimAM kAraNa nathI. jyAM sudhI aneka jJAnakSaNomAM rahenAro anusmRta eka bhAvanA karanAro, pUrva ane uttara jJAnakSaNonuM anusaMdhAna karanAro AtmA nahi mAnavAmAM Ave tyAM sudhI to khuda bhAvanAo ja nahi ghaTe. je vyakti beDI Adi bandhanomAM baddha che te vyakti ja jyAre te bampanone kApavAnuM jJAna meLave che, kApavAnI IcchA kare che ane tadanukUla prayatna kare che tyAre tenAM bandhano kapAI jatAM tene mukti maLe che. Ama bandhanamAM baddha thavAthI mAMDI bandhana kApavAnA upAyonuM jJAna, kApavAnI icchA, anukULa prayatna Adi ane mukti sudhInI saghaLI prakriyA yA vAto eka ja vyaktimAM thAya che ane tyAre ja vyaktinI chaTavAnI bhAvanA ane chuTakAro zakya bane che. eka anusUta AtmA mAnIe to ja "je baddha hato te mukta thayo" A prakAranI bandha-mokSanI niyata vyavasthA zakya bane, ghaTI zake. jagatamAM paNa baMdhAvuM ane chUTavuM banne kriyAo eka ja adhikaraNamAM thatI dekhAya che. paraMtu tame to eka anuyuta AtmAnuM astitva ja mAnatA nathI ane kevaLa bhinna bhinna jJAnakSaNonI dhArA ja mAno cho, eTale tamArA matamAM to eka jJAnakSaNa baddha thaze, bIjI jJAna kSaNane baMdhanamAMthI chUTavAnAM kAraNonuM WWW.jainelibrary.org

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jainamata 435 (upAyonuM) jJAna thaze, trIjI jJAna kSaNane te upAyonA AcaraNanI icchA thaze, ane AcaraNa cothI jJAnakSaNa karaze, Ama baMdhana, muktikAraNajJAna, upAyAnuSThAnecchA ane anuSThAnavyApAra bhinna bhinna jJAnakSaNone thaze - eka ja adhikaraNamAM nahi paNa judA judA adhikaraNomAM thaze, pariNAme bandha-mokSanI vyavasthA koI paNa rIte ghaTaze nahi. tamArI saghaLI vAta ayogya, atArkika che. 271. kiMca, sarvo buddhimAn buddhipUrvaM pravartamAnaH kiMcididamato mama syAdityanusaMdhAnena pravartate / iha ca kastathAvidho mArgAbhyAse pravartamAno mokSo mama syAdityanusaMdadhyAt kSaNaH, saMtAno vA / na tAvatkSaNaH tasyaikakSaNasthAyitayA nirvikalpatayA caitAvato vyApArAn kartumasamarthatvAt / nApi saMtAnaH; tasya saMtAnivyatiriktasya saugatairanabhyupagamAt / 271. vaLI, badhA buddhimAno buddhipUrvaka pravRtti karatI vakhate ema vicArIne pravRtti kare che ke A pravRtti karavAthI mane A lAbha thaze. have tame kaho ke bauddhamatamAM mokSamArganA abhyAsamAM pravRtta thanAra ane 'A pravRtti karavAthI mane mokSalAbha thaze' evo abhiprAya dharAvanAra eka anusaMdhAtA vicAraka koNa che ? zuM A vicAra karanAro jJAnakSaNa che ke santAna ? jJAnakSaNa to kSaNika che, eka kSaNamAtra TakanAra che, tathA te nirvikalpaka che, tethI te ATalo lAMbo vicAra karI zakavA samartha nathI. paraspara bhinna jJAnakSaNorUpa sattAnIothI pRthak astitva dharAvatA santAnane to bauddha mAnatA nathI. tethI anusaMdhAtA vicAraka bauddhamatamAM ghaTato ja nathI. 272. viSa, niranvayavinatve ca saMmhArAM mokSArtha: prayAso vyartha eva syAt, yato rAgAdyuparamo hi bhavanmate mokSaH, uparamazca vinAzaH, sa ca nirhetukatayA'yatnasiddhaH, tatastadartho'nuSThAnAdiprayAso niSphala eva / 272. vaLI, tamArA bauddhamatamAM badhA ja padArtho ekAnta kSaNika che, eTale rAga Adi saMskAro paNa ekAnta kSaNika che. tethI rAga Adi saMskAra bIjI ja kSaNe niranvaya arthAt samUla sarvathA nAza pAmI jAya che. jyAre rAga Adi saMskAra kSaNika niranvayavinAzI hovAthI temano nAza ApoApa ja thaI jAya che tyAre mokSaprApti paNa svataH ApoApa ja thaI javAnI, to pachI mAthuM muMDAvavuM, kASAya vastro dhAraNa karavA, bauddha dIkSA levI vagere mAkSa mATenA prayAsa vyartha che. tame rAga AdinA uparamane ja mokSa kaho cho ane uparamano artha nAza che ane nAza to bauddhamatamAM nirhatuke che, te kAraNothI thato nathI paraMtu svabhAvathI ja ApoApa thaI jAya che. tethI rAga Adino

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436 tarkarahasyadIpikA nAza ApoApa anAyAsa ja thaI jAya che, tene mATe pravrayA levI, anuSThAna Adi prayAso karavA nirarthaka ja che. 273. vizva tene mokSAthanukane vartamAna vikSA nA kriyate, bhAvino vAnutpAdaH, tadutpAdakazaktervA kSayaH, saMtAnasyocchedaH, anutpAdo vA, nirAzraya( srava )cittasaMtatyutpAdo vA / tatrAdyo'nupapannaH, vinAzasya nirhetukatayA bhavanmate kutazcidutpattivirodhAt / dvitIyo'pyata evAsAdhIyAn, utpAdAbhAvo hyanutpAdaH, so'bhAvarUpatvAtkathaM kutazcidutpadyate, apasiddhAntaprasaGgAt / tacchakteH kSayo'nupapannaH, tasyApyabhAvarUpatayA nirhetukatvena bhavanmate kutazcidutpattivirodhAt / saMtAnasyocchedArtho'nutpAdArtho vA tatprayAsa ityapyanena nirastam, kSaNocchedAnutpAdavat / tayorapyabhAvarUpatayA nirhetukatvAtkuto'pyutpattyanupapatteH / kiMca, vAstavasya saMtAnasyAnabhyupagamAtki taducchedAdiprayAsena / na hi mRtasya mAraNaM kvApi dRSTam, tatra saMtAnocchedalakSaNA muktirghaTate / 273. vaLI, tame batAvo ke mokSa mATe je anuSThAno tame karo cho tenAthI vartamAna rAgAdikSaNano nAza thAya che ?, ke bhAvI rAgAdikSaNanI utpatti nathI thatI. ke rAgAdine utpanna karanArI zaktino nAza thAya che, ke rAgAdisattAnano uccheda thAya che?ke rAgAdisattAnanI utpatti thatI nathI ? ke nirAgnava cittasattAna utpanna thAya che? anuSThAnothI rAgAdikSaNano nAza tamArA matamAM ghaTato nathI, kema ke tamArA matamAM nAza nirdetuka che, nAzanI utpatti koI kAraNathI mAnavAmAM virodha che, nAza hetu vinA svataH ja thAya che. bIjo rAgAdinI anutpattino vikalpa paNa tamArA manamAM ghaTato nathI, kema ke rAgAdinI anutpattino artha thAya rAgAdinI utpattino abhAva arthAt utpattino nAza, tethI tenuM kAraNothI utpanna thavuM asaMbhava che kema ke tame nAzane nirdetuka mAno cho. jo rAgAdinA nAzanI utpatti anuSThAnathI mAnavAmAM Ave to nirdetuka vinAzanA tamArA ja siddhAntano tenAthI virodha thAya. potAnA darzanamAM svIkRta siddhAntanA virodhI siddhAntano svIkAra e apasiddhAnta nAmano doSa che. tevI ja rIte, rAgAdine utpanna karanArI zaktino nAza paNa anuSThAna dvArA thAya che e trIjo vikalpa paNa tame svIkArI zakatA nathI kema ke nAza to tamArA mate nirdetuka che, eTale rAgAdine utpanna karanArI zaktino nAza koI kAraNathI utpanna thAya e to bauddhamatamAM asaMbhava che. rAgAdinA santAnano uccheda (cotho vikalpa) ke rAgAdinA santAnano anutpAda arthAt utpAdAbhAva (pAMcamo vikalpa) paNa

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jainamata 437 vinAzarUpa ja hovAthI rAgAdikSaNonA uccheda ane anuvAdanI jema nirdetuka ja che, tethI temanA mATe anuSThAnAdirUpa prayAsano koI upayoga nathI, Ama A be vikalpono paNa nirAsa thaI jAya che. rAgAdinA santAnano uccheda ane anutpAda banne abhAvarUpa arthAt nAzarUpa hoI nirdetuka ja che eTale rAgAdinA santAnanA uccheda ane anutpAdanI utpatti tamArA manamAM koI paNa kAraNathI ghaTatI nathI. vaLI, tame santAnane sat, vAstavika mAnatA ja nathI, tene to tame mithyA, kAlpanika mAno cho, to pachI AvA mithyA, kAlpanika sattAnanA uccheda ane anutpAda mATe prayatna zA mATe karavAmAM Ave? te to mithyA, kAlpanika hovAthI che ja nahi, te to ApoApa ucchinna ja che. te marelAne mAravA mATe ATalA duSkara anuSThAno karavA e to narI mUrkhatA che. marelAne mArato koI joyo che? koI DAhyo AvuM na kare. Ama rAgAdinA santAnanA ucchedarUpa mukti tamArA matamAM koI paNa rIte ghaTatI nathI. 274. 1tha nirAzraya strad)ttisaMtatyutpattinakSaUTT sA tawyAsaadhyeti pakSastu jyAyAn / kevalaM sA cittasaMtatiH sAnvayA niranvayA veti vaktavyam / Aye siddhasAdhanam; tathAbhUta eva cittasaMtAne mokSopapatteH, baddho hi mucyate nAbaddhaH / dvitIyo'nupapannaH niranvaye hi saMtAne'nyo badhyate'nyazca mucyate, tathA ca baddhasya pravRttirna syAt, kRtanAzAdayazca doSAH pRSTha STha)lagnA eva dhAvanti / 274. "je cittasagnati pahelAM sAgnava arthAt avidyA ane tRSNAthI dUSita hatI te ja cittasagnati pravrajyA Adi anuSThAnothI avidyA ane tRSNAthI rahita banI nirAgnava arthAt vizuddha bane che A pakSa vadhu sAro che, ucita che ane A pakSane tame bauddho svIkAro paNa cho. paraMtu temAM tamAre thoDoka sudhAro karavAnI AvazyakatA che ane te e ke te cittasagnatine tamAre sAvaya ane vAstavika arthAt sat mAnavI joIe. tame ja kaho ke te cittasannati sAnvaya che ke niravaya? cittasannatine sAnvaya - vAstavika rIte pUrva-uttara cittakSaNomAM ekasUtratA yA anusmRta svarUpa - mAnavAno prathama pakSa to ame paNa svIkArIe chIe eTale e to siddhasAdhana che. sAnvaya cittasattati hoya to ja mokSa ghaTe, kAraNa ke je baddha hoya che te ja mukta thAya che, abaddha mukta thato nathI. Ama bandhanathI mukti sudhInI avasthAomAM te cittasagnattinI aMdara vAstavika ekatA, anusmRta svarUpa, anvayI eka sUtra mAnavuM joIe. niranvaya cittasattatino bIjo vikalpa to koI paNa rIte ghaTato nathI kema ke cittasattatine niranvaya - pUrva-uttara cittakSaNone paraspara asaMbaddha mAnatAM to baMdhAze WWW.jainelibrary.org

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438 tarkarahasyadIpikA ya. koI ane chUTaze koI ane vaLI je baMdhAyelo che te mukti mATe pravRtta na uparAMta, kRtanAza Adi doSo paNa A pakSanI pAchaLa doDyA Ave che. tAtparya e ka niranvaya cittasannati mAnavAmAM jeNe je karyuM tene tenuM phaLa na maLavAno doSa (kRtanAza) tema ja anye karelA kAmanuM phaLa anyane maLavAno doSa (akRtAgama) Ave che ja. 275. tathA yadun vAyajJeza' kRtyAdri, ta--satyam, hiMsAvitiruupvrtopbRNhksy kAyaklezasya karmaphalatve'pi tapastvAvirodhAt, vratAvirodhI hi kAyaklezaH karmanirjarAhetutvAttapo'bhidhIyate / na caivaM nArakAdikAyaklezasya tapastvaprasaGgaH, tasya hiMsAdyAvezapradhAnatayA tapastvavirodhAt, ataH kathaM prekSAvatAM tena samAnatA sAdhukAyaklezasyApAdayituM zakyA / 275. tame bauddhoe kAyaklezarUpa tapanI bAbatamAM je kahyuM te to taddana asatya che. kAyakleza bhale pUrvakRta karmanuM phaLa hoya paraMtu te ahiMsAvratanI vRddhimAM sahAyatA karato hovAthI tene tapa mAnavAmAM koI virodha nathI, te tapa ja che. je kAyakleza vratono avirodhI che, ahiMsA ane saMyamanI sthiratA kare che, te karmanI nirjarAmAM kAraNa hovAthI tapa ja che. nArakI AdijIvone thatA kAyaklezamAM to hiMsA Adino Aveza pradhAnapaNe hovAthI te tapano virodhI che. [vaLI nAkI Adi jIvone thato kAyakleza icchAnirodha karIne svayaM tapavAmAM na Avato hoI tene tapa kevI rIte kahevAya.] tethI nArakIonI hiMsAtmaka duHkharUpa zarIra pIDA sAthe munio dvArA icchApUrvaka tapavAmAM AvatA ahiMsAtmaka ahiMsAvratanI vRddhimAM sahAyaka ane karmanirjarAnA hetubhUta kAyaklezanI tulanA buddhimAno karI zake nahi, temAM buddhimAnonI zobhA nathI. 276. tatti siMrapakSe 'svaspena' hatyAri proma; tatpU meva, vicitraphaladAnasamarthAnAM karmaNAM zaktisaMkare sati kSINamohAntyasamaye'yogicaramasamaye cAklezataH svalpenaiva zukladhyAnena tapasA prakSayAbhyupagamAt, jIvanmukteH paramamuktezcAnyathAnupapatteH, sa tu tacchaktisaMkaro bahutarakAyaklezasAdhya iti yuktastadartho'nekopavAsAdikAyaklezAdyanuSThAnaprayAsaH, tamantareNa tatsaMkarAnupapatteH, tataH kathaMcidanavacchinno jJAnasaMtAno'nekavidhataponuSThAnAnmucyate, tasya cAnantacatuSTayalAbhasvarUpAM mokSa iti pratiprattavyam / 27. tapa dvArA karmonI vicitra zaktiono saMka2 mAnatAM to svalpa upavAsa

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jainamata 439 AdithI ja samasta karmono kSaya thaI javo joIe ityAdi tame bauddhae je kahyuM te yogya ja kahyuM che. hakIkatamAM evuM ja che. jenuM mohanIya karma nAza pAmI gayuM che te bAramA guNasthAnamAM rahelI kSINamohI vyaktinA thoDAka zukladhyAnarUpI tapathI vicitra phaLo ApanArAM jJAnAvaraNa Adi karmonI zaktiomAM parivartana thaIne te zaktiomAM saMkara arthAta ekarUpatA AvI jatAM te jJAnAvaraNAdi karmono nAza thaI jAya che. AvuM na mAnIe to jInyukti ane paramamukti ghaTe nahi, asaMbhava banI jAya. kSINamohI vyaktinA thoDAka zukladhyAnarUpI tapathI jJAnAvaraNa Adi karmono nAza thatAM bIjI ja kSaNe te kSINamohI vyakti jIvanmukta kevalI (sayogikevalI) banI jAya che. [A teramuM guNasthAna che.] jenA mana, vacana, kAyAnA samasta vyApAro niruddha thaI gayA che te caudamA guNasthAnamAM rahelo ayogI (vyApArarahita) jIva thoDAka zukladhyAnarUpI tapathI eka ja kSaNamAM badhAM karmono nAza karI de che. ane A paramayogI ayogI (ayogikevalI) bIjI ja kSaNe paramamukti pAme che. paraMtu te zukladhyAnarUpI tapamAM karmonI vicitra zaktiono saMkara karavAnI te viziSTa zakti pahelAM karavAmAM AvelA upavAsa Adi kaThora kAyaklezathI ja Ave che. eTale te viziSTa zaktine prApta karavA mATe aneka upavAsa, rasatyAga Adi kAyaklezarUpa tapa karavAM joIe, kAraNa ke kAyakleza vinA karmonI vicitra zaktiono saMkara ghaTato nathI. arthAt upavAsa Adi bAhya tapo tapyA vinA tapamAM karmomAM parivartana karavAnuM sAmarthya prakaTatuM nathI. A rIte kathaMcit sAnvaya jJAnasattAna ja anekavidha taponuM anuSThAna karIne karmono nAza kare che ane mokSa pAme che. A sAnvaya jJAna santAnane arthAt AtmAne anantadarzana, anantajJAna, anantasukha ane anantavIrya A anantacatuSTayamaya svarUpanI prApti thavI e ja mokSa che ema samajavuM joIe. 277. mAtra lisvara: vadhu morAi aa na mavatuM yatholkssnno mokSaH, paraM sa pustasyaiva ghaTate na tvaGganAyAH, tathAhi-na striyo mokSabhAjanaM bhavanti, puruSebhyo hInatvAt, napuMsakavat / 277, have digambara jaina mokSanI bAbatamAM potAnI yuktio arthAt potAno mata yA abhiprAya pragaTa kare che. digambara- mokSanuM svarUpa [ane tenI prAptinA upAyo] to vastutaH tame zvetAmbaroe varNavyAM che tevAM ja che, paraMtu mukti puruSa ja pAmI zake che, strI mukti pAmI zakatI nathI. anumAnaprayoga A pramANe che- strIo mokSa pAmavAne lAyaka nathI kema ke strIo puruSothI hIna che, jema ke napuMsaka. (jema napuMsako arthAt

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440 tarkarahasyadIpikA hIjaDAo puruSothI hIna hovAnA kAraNe mokSa prApta karavAnuM sAmarthya dharAvatA nathI tema strIo paNa puruSothI hIna hovAthI mokSa prApta karavAnuM sAmarthya dharAvatI nathI. te puruSothI hIna che, abaLA che, temanuM zarIra kamajora che, kamajora zarIra muktinuM sAdhana banI zakatuM nathI, kamajora zarIrathI teo mukti prApta karI zakatI nathI.] 278. 3matrocyate-trI purepyo hInatva li yAtrimAvena, viziSTasAmarthyAsattvena, puruSAnabhivandyatvena, smAraNAdyakartRtvena, amahaddhikatvena, mAyAdiprakarSavattvena vA / tatra na tAvadAdyaH pakSaH kSodakSamaH, yataH kiM cAritrAbhAvaH sacelatvena, mandasattvatayA vA / tatra yadyAdyapakSaH, tadA celasyApi cAritrAbhAvahetutvaM kiM paribhogamAtreNa parigraharUpatayA vaa| yadi paribhogamAtreNa; tadA paribhogo'pi kiM vastraparityAgAsamarthatvena saMyamopakAritvena vA / tatra na tAvadAdyaH; yataH prANebhyo'pi nAparaM priyam prANAnapyetAH parityajantyo dRzyante, vastrasya kA kathA / atha saMyamopakAritvena; tarhi kiM na puruSANAmapi saMyamopakAritayA vstrpribhogH| 278. zvetAmbara- ame kahIe chIe ke strIone puruSathI hIna yA kamajora zA. mATe gaNo cho? zuM strIo cAritra Adi dhAraNa karI zakatI nathI tethI, ke temanAmAM viziSTa sAmarthya nathI tethI, ke puruSa sAdhu temane vaMdana nathI karatA arthAtu puruSa sAdhu vaDe teo vanya nathI tethI, ke teo zAstronuM paThana pAThana yAsmaraNa karAvI zakatI nathI tethI, ke temane koI laukika Rddhi prApta thatI nathI tethI, ke temanAmAM tIvra chaLakapaTa arthAta mAyAcAra Adi hoya che tethI? "cAritra na hovAthI strIo hIna yA kamajora che' e prathama pakSa to vicArane sahana karavA samartha nathI arthAt vicAra AgaLa TakI zakato nathI. tame digambaro ja batAvo ke strIomAM cAritrano abhAva kema che? zuM teo kapaDAM pahere che eTale cAritra pALI zakatI nathI. ke pachI temanAmAM zakti yA vairyanI kamI che eTale ? jo teo kapaDAM paheratI hovAthI cAritra pALI zakatI na hoya to zuM kapaDAM paheravA mAtrathI cAritrano vighAta thAya che ke kapaDAM parigraharUpa hotAM arthAt kapaDAMmAM mamatvabuddhi thavAthI cAritranuM pAlana thatuM nathI arthAt cAritrano abhAva thAya che? jo kapaDAM paheravA mAtrathI cAritramAM bAdhA AvatI hoya arthAt cAritra pUrNa thaI zakyuM na hoya to e vicAravuM joIe ke strIo kapaDAM kema pahere che? zuM teo kapaDAMno tyAga karavA asamartha che eTale kapaDAM pahere che ke kapaDAMne saMyamanirvAhamAM sAdhaka gaNIne kapaDAM pahere che? temanAmAM kapaDAMno tyAga karavAnuM sAmarthya nathI ema to na kahI zakAya kema ke prANothI vadhu priya anya kazuM hotuM nathI ane

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jainamata 441 teo dharmarakSA yA saMyamarakSA mATe prANo paNa tyajI de che to kapaDAMnI zI vAta? jo strIo kapaDAMne saMyamamAM upakArI samajI paheratI hoya ane cAritramAM koI bAdhA AvatI na hoya paNa UlaTI sahAya thatI hoya to puruSa sAdhaka paNa saMyamanirvAha mATe ane saMyamanI sthiratA mATe kapaDAM pahere to zuM hAni che? [kapaDAM paheravA mAtrathI temanA paramacAritrane koI jhAMkhapa lAgatI nathI.]. 279. athAbalA etA balAdapi puruSairupabhujyanta iti tadvinA tAsAM saMyamAbAdhAsaMbhavo na punarnarANAmiti na teSAM tadupabhoga iti cet / 279. hirAsa2- strImo mana cha, temanA zarIranA savayavonI sthanA 4 evI che ke puruSapazu baLAtkAra karIne temanI lAja lUTI zake che, tethI kapaDAM paheryA vinA temanI saMyamasAdhanAnI, temanA zIlanI rakSA asaMbhava che, eTalA mATe strIoe saMyamanI yA cAritranI rakSA kAje kapaDAM paheravAM ucita che ane Avazyaka paNa che, paraMtu puruSanI lAja to koI jabarajastI lUTI zakatuM nathI, puruSo to nagna rahIne paNa saMyamasAdhanA karI zake che, tethI temaNe kapaDAM paheravAM koI paNa rIte ucita nathI temaja saMyamamAM upakArI nathI. 280. tarhi na vastrAccAritrAbhAvaH, tadupakAritvAttasya, AhArAdivat / nApi parigraharUpatayA; yato'sya tadrUpatA kiM mUcrchAhetutvena, dhAraNamAtreNa vA athavA sparzamAtreNa, jIvasaMsaktihetutvena vA / tatra yadyAdyaH tarhi zarIramapi mUrchayA heturna vA / na tAvadahetuH, tasyAntaraGgatattvena dUrlabhatastayA vizeSatastaddhetutvAt / atha mUrchAyA heturiti pakSaH, tarhi vastravattasyApi kiM dustyajatvena, muktyaGgatayA vA na prathamata eva parihAraH / yadi dustyajatveneti pakSaH; tadA tadapi kiM sarvapuruSANAm, keSAMcidvA / na tAvatsarveSAm, dRzyante hi bahavo vahnipravezAdibhiH zarIramapi tyajantaH / atha keSAMcit, tadA vastramapi keSAMcihustyajamiti na parihAryaM zarIravat / atha muktyaGgatveneti pakSaH; tarhi vastrasyApi tathAvidhazaktivikalAnAM svAdhyAyAdhupaSTambhakatvena zarIravanmuktyaGgatvAtkimiti parihAraH / atha dhAraNamAtreNa; evaM sati zItakAle pratimApanaM sAdhuM dRSTvA kenApyaviSahyopanipAtamadya zItamiti vibhAvya dharmArthinA sAdhuzirasi vastre prakSipte saparigrahatA syAt / atha yadi sparzamAtreNa; tadA bhUmyAdinA nirantaraM sparzasadbhAvAtsaparigrahatvena tIrthaMkarAdInAmapi na mokSaH syAditi lAbhamicchato bhavato mUlakSatiH saMjAtA / atha

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442 takarahasyadIpikA jIvasaMsaktihetutvena; tarhi zarIrasyApi jIvasaMsaktihetutvAtparigrahahetutvamastu, kRmikaNDUkAdyutpAdasya tatra pratiprANipratItatvAd / athAsti, paraM yatanA tatra vidhIyate, tenAyamadoSa iti cet tarhi vastre'pyayaM nyAyaH kiM kaakairbhkssitH| vastrasyApi yatanayaiva sIvanakSAlanAdikaraNena jIvasaMsaktinivAraNAt / tanna vastrasadbhAvena cAritrAsaMbhavaH / 280. zvetAmbara-tamArA uparanA kathanathI e tAtparya sahaja nIkaLe che ke kapaDAM paheravA mAtrathI strIomAM cAritrano abhAva nathI thaI jato, kapaDAM paheravAM e to temanA saMyamapAlanamAM AhArapANInI jema upakArI che. vastranI gaNatarI parigrahamAM karavAmAM Ave che, tethI te cAritramAM bAdhaka banaze, tene paheravAthI cAritrapAlana na thAya' - A kathana paNa vicAraNIya che. tame digambaro ja batAvo ke vastra parigraha zA kAraNe che? zuM te mamatvabhAva utpanna kare che tethI parigraha che, ke dhAraNa karavA mAtrathI parigraha che, ke sparza karavA mAtrathI parigraha che, ke jIvonI utpattinuM sthAna hovAthI parigraha che? jo vastra mamatvabhAvanuM kAraNa hovAthI parigraha che ema tame kahetA ho to kaho ke zarIra paNa mamatvabhAvanuM kAraNa che ke nahi? "zarIra mamatvabhAvanuM kAraNa nathI' ema kahevuM to nitAtta asatya che, kema ke zarIra to vastrathI paNa adhikAdhika durlabha che. vastrane pheMkI dIdhA pachI paNa bIjuM IcchAnukUla vastra maLI zake che, vastra atyanta bAhya che. paraMtu zarIrane choDI dIdhA pachI bIjuM icchAnukUla zarIra maLI zakavuM asaMbhava che, zarIra antaraMga che. tethI atyanta ghaniSTha saMbaMdha hovAnA kAraNe zarIra to vastrathI paNa aneka gaNI adhika mamatA utpanna karI zake che ane kare paNa che. jo zarIra vastranI jema ja mamatvabhAvanuM utpAdaka kAraNa che te pahelAM zarIrane ja kema choDI detA nathI? zuM tene choDavuM vastrane choDavA jevuM atyanta kaThina che mATe ke pachI te saMyamasAdhaka hoIne mokSanuM kAraNa bane che mATe? jo zarIrane choDavuM atyanta kaThina hoya to "badhA puruSone zarIra choDavuM atyanta kaThina che' ema to na kahI zakAya, kema ke ghaNA badhA sAhasI puruSo dharma khAtara agnimAM pravezIne, parvata uparathI paDIne Adi rIte khuzIthI zarIra choDI de che. jo keTalAka hanazakti puruSone mATe zarIra choDavuM atyanta kaThina hoya to vastrano tyAga karavo keTalAkane mATe ja atyanta kaThina hoya che. tethI zarIranI jema javastrane choDavAno paNa Agraha na rAkhavo joIe. jo zarIra mukti sAdhI ApanAra hovAthI aparihArya che. to vastra paNa keTalAka vRddha, durbaLa Adi zaktihIna puruSa sAdhakone svAdhyAya, saMyama AdinI pravRttimAM sthira kare che, TakAvI rAkhe che, ane A rIte temane mATe zarIranI WWW.jainelibrary.org

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jainamata 443 jema ja saMyamane sAdhI ApanAra hovAthI vastra mokSanuM aMga che, to pachI vastranA tyAgano aikAntika Agraha zA mATe rAkhavAmAM Ave che ? jo vasra zarIra para AvI javA mAtrathI yA dhAraNa karavA mAtrathI parigraha banI jatuM hoya to kaDakaDatI ThaMDImAM nadInA kinAre dhyAnamagna sAdhunA upara koI sahRdaya dharmAtmA bhakte ThaMDInI bhISaNatAno khayAla karIne kapaDuM oDhADI detAM eTalA mAtrathI te sAdhu parigrahI banI jAya arthAt kapaDuM sAdhune parigraha banI jAya, paNa zuM ema mAnavuM ucita gaNAya ? jo vastrane sparza karavA mAtrathA te parigraha banI jatuM hoya to pRthvI vagere keTalAya padArthone nirantara sparSA karatA hovAnA kAraNe tIrthaMkara vagere paNa parigrahI banI jAya ane pariNAme kevalI yA siddha koI banI ja na zake arthAt mokSa ja asaMbhava banI jAya. A to naphA mATe karelA rojagAramAM mULa mUDI gumAvavAnI vAta thaI. ichyuM to hatuM vastrane parigraha siddha karavAnuM ane A to tIrthaMkarane ja parigrahI siddha karI nAkhyA. jo vasra jIvotpattinuM sthAna hovAnA kAraNe parigraha hoya to zarIra paNa aneka jIvonI utpattinuM sthAna hovAthI tene paNa parigraha mAnavuM joIe. zarIramAM paNa kIDA paDe che, te saDe che,gaLe che, khasa Adi tene thAya che. jo kahevAmAM Ave ke zarIramAM kIDA paDe che e kharuM paraMtu yatnAcArapUrvaka sAvadhAnIthI pravRtti karavA chatAM thatI temanI virAdhanA e buddhipUrvaka karAtI hiMsA nathI ane tethI te doSarUpa nathI, to vastranI bAbatamAM paNa A ja tarkathI doSano parihAra karI zakAya, e nyAyane zuM kAgaDAo khAI gayA che ? vastrane paNa yatanApUrvaka arthAt sAvadhAnIpUrvaka sIvavA, dhovA AdithI temAM jIvonI utpattinuM nivAraNa thAya che ja [ane jo tema chatAM jIvotpatti thAya to paNa buddhipUrvakanI hiMsA na hovAthI doSarUpa nathI.] tethI vasra paheravA mAtrathI strIomAM cAritrano abhAva che ema na mAnI zakAya. 281. nApi mamattvatayA; yataH sattvamirlR vratatapodhAraviSayamessitvym, tacca tAsvanalpaM sudurdharazIlavatISu saMbhavati / ato na cAritrAsaMbhavena tAsAM hInatvam / nanu bhavatvaviziSTaM cAritraM strINAM, paraM paramaprakarSaprAptaM yathAkhyAtAbhidhaM tAsAM na syAditi puruSebhyo hInatvamiti cet / tarhi cAritraparamaprakarSAbhAvo'pi tAsAM kiM kAraNAbhAvena, virodhasaMbhavena vA / na tAvadAdyaH pakSaH aviziSTacAritrAbhyAsasyaiva tannibandhanatvAt, tasya ca strISvanantarameva samarthitatvAt / nApi dvitIyaH yathAkhyAtacAritrasyArvAgdRzAmatyantaparokSatayA kenacidvirodhAnirNayAditi na cAritrAbhAvena strINAM hInatvam /

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444 tarkarahasyadIpikA 28aa. zakti yA pairyanI kamInA kAraNe strIo kamajora che ema kahevu paNa yogya nathI, kema ke ahIM zaktithI abhipreta che vrata, upavAsa Adi tapane dhAraNa karavAnuM sAmarthya. te sAmarthya to strIomAM ghaNuM che. ane keTalIka strIomAM to te puruSathI paNa adhika hoya che.] strIo atyanta durdhara vrata, upavAsa Adi dhairyapUrvaka kare che, temanuM akhaMDa zIla ane temano kaThina kAyakleza A sAmarthyanuM pAkuM pramANa che. tethI cAritranA abhAvanA kAraNe strIo puruSathI hIna che ema mAnavuM asatya che. digambara-sAdhAraNa vrata upavAsa AdirUpa cAritra strIomAM bhale ho, parantu parama utkRSTa yathAkhyAta arthAt svarUpasthitirUpa cAritra strIomAM saMbhavatuM nathI, tethI strIo puruSothI hIna che. zvetAmbara-paramautkRSTa yathAkhyAta cAritra strIomAM zAthI nathI hotuM? evuM kayuM bAdhaka che jenA lIdhe strIonuM yathAkhyAta cAritra paramotkRSTa koTie pahoMcI nathI zakatuM? zuM strIomAM tenAM kAraNono abhAva che ke pachI koI virodhI kAraNanA AvavAthI te utkRSTa koTie pahoMcatuM ja nathI ? kAraNono abhAva che ema to na kahevAya kema ke sAdhAraNa vrata upavAsa Adi cAritrano abhyAsa ja yathAkhyAta cAritramAM kAraNa hoya che ane teno sadbhAva strIomAM hoya che e to hamaNA ja ame upara darzAvI dIdhuM che. bIjo vikalpa virodhI kAraNano paNa ghaTato nathI. yathAkhyAta cAritra atIndriya che, tethI atyanta parokSa che, eTale teno konI sAthe virodha che eno nirNaya alpajJAnI ApaNe karI zakatA nathI. Ama cAritranA abhAvanA kAraNe strIo puruSathI hIna nathI kema ke strIomAM cAritrano abhAva nathI. 282. nApi viziSTa sAmanvena; yata rUDhamapi sitamanapRthvIgmnaayogytven, vAdAdilabdhirahitatvena, alpazrutatvena vA / na tAvadAdyaH pakSaH, yatastadabhAvaH kiM yatraiva janmani tAsAM muktigAmitvaM tatraivocyate, sAmAnyena vA / yadyAdyapakSaH; tarhi puruSANAmapi yatra janmani muktigAmitvaM tatra saptamapRthvIgamanAyogyatvaM, tatasteSAmapi muktyabhAvaH syAt / atha dvitIyaH; tadAyamAzayo bhavataH, yathA sarvotkRSTapadaprAptiH sarvotkRSTenAdhyavasAyena prApyate, sarvotkRSTe ca dve eva pade sarvaduHkhasthAnaM saptamI narakapRthvI sarvasukhasthAnaM mokSazca, tato yathA strINAM saptamapRthvIgamanamAgame niSiddhaM tadgamanayogyatathAvidhasarvotkRSTamanovIryAbhAvAt, evaM mokSo'pi tathAvidhazubhamanovIryAbhAvAnna strINAM bhaviSyati / prayogazcAtra-nAsti strISu mukti

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jainamata 445 kAraNazubhamanovIryaparamaprakarSaH prakarSatvAt saptamapRthvIgamanakAraNAzubhamanovIryaparamaprakarSavat / (282. viziSTa zaktinA abhAvanA kAraNe paNa strIo puruSothI hIna nathI. tame digambaro ja jaNAvo ke strIomAM kaI viziSTa zaktino abhAva che? zuM teomAM sAtamI narakabhUmimAM javAnI yogyatAno abhAva hovAthI temanAmAM viziSTa zaktino abhAva che ema kaho cho? ke teo vAda Adi Rddhio prApta karI zakavArUpa sAmarthya dharAvatI na hoI temanAmAM viziSTa zaktino abhAva che? arthAt vAda karavAnA sAmarthyarUpa viziSTa zaktino temanAmAM abhAva che? ke pachI temanAmAM pUrNa zrutajJAna prApta karavAnI zakti na hovAthI temanAmAM viziSTa zaktino abhAva che? sAtamI . narake na jaI zakavAnA kAraNe temanAmAM viziSTa zaktino abhAva manAya nahi kema ke ahIM prazna udbhave che ke strI je janmamAM mokSa pAme che te ja janmamAM sAtamI narake nathI jaI zakatI e kAraNe tenAmAM viziSTa zaktino abhAva che ke sAmAnyapaNe koI paNa janmamAM te sAtamI narake nathI jaI zakatI e kAraNe tenAmAM viziSTa zaktino abhAva che? jo strI je janmamAM mokSa pAme che te ja janmamAM sAtamI narake nathI jaI zakatI e kAraNe tenAmAM viziSTa zaktino abhAva mAnIe (arthAt prathama pakSa mAnIe) to caramazarIrI puruSo paNa je janmamAM mokSa pAme che te ja janmamAM sAtamI narake jaI zakatA na hovAthI temanAmAM paNa viziSTa zaktino abhAva mAnavo paDe ane pariNAme temane paNa mokSa pAmavA mATe ayogya mAnavA paDe. [eka ja janmamAM ekanI eka vyakti sAtamI narake paNa jAya ane mokSa paNa pAme e sAva asaMbhava che. strI sAmAnyapaNe koI paNa janmamAM sAtamI narake jaI zakatI nathI e kAraNe tenAmAM viziSTa zaktino abhAva che e bIjo pakSa jyAre tame digambaro svIkAro cho tyAre tamAro Azaya A che - "sarvotkRSTa padanI prAptisarvotkRSTa daDha adhyavasAyathI (nizcaya yA saMkalpathI) ja thAya che. sauthI UMcA be pado hoI zake che - eka to sauthI adhika duHkhanuM sthAna sAtamI narakabhUmi ane bIjuM sauthI adhika sukhanuM sthAna mokSa. jevI rIte AgamamAM strIone sAtamI narake javAno niSedha che kema ke temanAmAM sAtamI narake javA mATe jarUrI yogya tIvra mAnasika saMkleza tathA tIvra hiMmata hotAM nathI tevI ja rIte temanAmAM mokSe javA mATe jarUrI utkRSTapaNe tIvra zubha manobhAva ane hiMmata vA vIrya (zaurya) hotAM nathI, tethI strIo jema sAtamI narake jaI zakatI nathI tema mokSe paNa jaI zakatI nathI. anumAna prayoga-strIomAM (strIjAtimAM) mokSe javA mATenAM kAraNo zubha manobhAva ane vIrya (parAkrama)nI prakarSatA nathI, arthAt temanAmAM

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446 tarkarahasyadIpikA utkRSTapaNe tIvra zubha manobhAva ane utkRSTa parAkrama nathI, kAraNa ke mokSa (sukhanI) parama prakarSa dazA che, sarvocca dazA che ane eTale ja enAM kAraNo paNa zubha manobhAva ane vIryanI prakarSatA che), jevI rIte du:khanI sarvocca dazArUpa sAtamI narake javA mATenAM kAraNe prakRSTa saMkleza ane prakRSTa hiMmata strIomAM nathI tevI ja rIte sukhanI sarvocca dazArUpa mokSe javA mATenAM kAraNo prakRSTa zubha manobhAva ane prakRSTa vIrya (parAkrama) paNa strIomAM nathI. tethI strIo jema sAtamI narake jaI zakatI nathI tema mokSe paNa jaI zakatI nathI. duiHkhanuM kAraNa azubha manobhAva ane bUrAM kAmo karavAnI hiMmata che. eTale duHkhanA prakarSanuM (sAtamI narakanuM) kAraNa azubha manobhAvano ane bUrAM kAmo karavAnI hiMmatano prakarSa ja che. strIomAM azubha manobhAvano ane bUrAM kAmo karavAnI hiMmatano prakarSa saMbhavato na hovAthI duHkhano prakarSa saMbhavato nathI arthAta sAtamI narake javuM saMbhavatuM nathI. sukhanuM kAraNa zubha manobhAva ane sukAryo karavAnuM parAkrama (vIrya) che. eTale sukhanA prakarSanuM (mokSanuM) kAraNa zubha manobhAvano ane sukAryo karavAnA parAkramano prakarSa ja che. strIomAM zubha manobhAvanA ane sukAryo karavAnA parAkramano prakarSa saMbhavato na hovAthI sukhano prakarSa saMbhavato nathI arthAta mokSaprApti saMbhavatI nathI. Ama strIo jema sAtamI narake jaI zakatI nathI tema mokSe paNa jaI zakatI nathI.]. (283. satatayun; vyArAvAl aa na divaDhavyarimALa hetu : syAt kiMntvantarvyAptyA, anyathA tatputratvAderapi gamakatvaprasaGgaH, antarvyAptizca pratibandhabalenaiva sidhyati, na cAtra pratibandho vidyate, tataH saMdigghavipakSavyAvRttikamidaM sAdhanam / caramazarIribhinizcitavyabhicAraM ca, teSAM hi saptamapRthvIgamanahetumanovIryaprakarSAbhAve'pi muktigamanahetuzubhamanovIryaprakarSasadbhAvAt / tathA matsyairapi vyabhicAraH, teSAM hi saptamapRthvIgamanahetumanovIryaprakarSasadbhAve'pi na muktigamanahetuzubhamanovIryaprakarSasadbhAva iti / tathA nahi yeSAmadhogamanazaktiH stokA teSAmUrdhvagatAvapi zaktiH stokaiva, bhujaparisarpAdibhirvyabhicArAt / tathAhi- bhujaparisarpA adho dvitIyAmeva pRthvIM gacchanti na tato'dhaH, pakSiNastRtIyAM yAvat, caturthI catuSpadAH, paJcamImuragAH, atha ca sarve'pyUrdhvamutkarSataH sahasrAraM yAvadgacchanti, ato na saptamapRthvIgamanAyogyatvena vishissttsaamrthyaasttvm| 283. zvetAmbara- "strIo jema sAtamI narake jaI zakatI nathI tema mokSe paNa jaI zakatI nathI" e tame digambaroe tamArA matanuM je vivecana karyuM ane tenA

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jainamata 447 samarthanamAM je anumAna ApyuM te ayogya che, kema ke tame ApelI vyApti vyApti ja nathI. kevaLa bahirlAmithI hetu gama. banato nathI, arthAt koI dRSTAntamAM hetu ane sAdhyanI vyApti maLI javAthI te hetu sAco hetu banI zakato nathI, paraMtu antarthAptithI ja hetu gamaka bane che, arthAt pakSamAM paNa teno avinAbhAva vidhivat maLavo joIe. antarthApti arthAtu pakSamAM sAdhya-sAdhananI vyApti ja kharekhara hetunI satyatAnuM pradhAna kAraNa che. jo bahirbAptimAtrathI arthAta dRSTAntamAM sAdhya-sAdhananI vyAptimAtrathI ja hetune sAco mAnavAmAM Ave to garbhagata putranI zyAmatA siddha karavA ApavAmAM Avela taputratva hetu arthAt "kAraNa ke te paNa teno putra che" hetu paNa sAco banI jAya. antavyaktinI siddhi to nirdoSa avinAbhAvathI ja thAya che. paraMtu sAtamI narake javuM ane mokSe javuM e be vacce koI avinAbhAvasaMbaMdha nathI. koI sAtamI narake na paNa jAya to paNa mokSe jaI zake che. A rIte tame Apelo hetu saMdigdha vyabhicArI che. tamArA hetunI vipakSavyAvRtti saMdigdha che. caramazarIrIo sAtamI narake gayA vinA ja mokSe jAya che. tethI nizcitarUpe ukta niyama vyabhicArI che. caramazarIrIomAM sAtamI narake javA lAyaka prakRSTa azubha manobhAva ane duSkarmo karavAnI prakRSTa hiMmata nathI paraMtu mokSe javA lAyaka prakRSTa zubha manobhAva ane prakRSTa prazasta parAkrama to temanAmAM che. mahAmastramAM sAtamI narake javA mATe jarUrI yogya prakRSTa saMklezabhAva ane pramukha bUrAM kAmo karavAnI zakti yA hiMmata to che paraMtu temanAmAM mokSe javA mATe jarUrI yogya zubha yA vizuddha bhAvano tathA prazasta parAkramano prakarSa nathI, tethI mahAmasya sAthe paNa tamAro niyama vyabhicArI che. evo paNa koI niyama nathI ke "jamanAmAM nIce narakamAM javAnI zakti kama che temanAmAM upara svarge javAnI zakti paNa kama ja hovI joIe.'bhUjaparisarpa Adi sAthe ukta niyama vyabhicArI che. te A pramANe - bhujaparisarpa nIce bIjI naraka sudhI ja jAya che, pakSIo trIjI naraka sudhI ja jAya che, copagAM pazuo cothI naraka sudhI ja jAya che tathA sarpa pAMcamI naraka sudhI ja jAya che paraMtu te badhAM upara sahasrAra nAmanA bAramA svarga sudhI jAya che. tethI sAtamI narake javAnI yogyatA na hovAnA kAraNe strIomAM mokSe javAnI viziSTa zaktino abhAva che ema na kahI zakAya. 284. nApi vI<Page #539
448 tarkarahasyadIpikA paNa zabdano uccAra karyA vinA cUpacApa mokSe jatA rahe che te, mokSe nahi jaI zake. Ama strI mokSe jaI zakatI nathI e siddha karavA ApelA A hetuno mUka kevalI sAthe vyabhicAra che. 285. tathAlpazrutatveneti pakSastvanudghoSya eva; muktyavApyAnumitaviziSTasAmathryairmASatuSAdibhiranaikAntikatvAt, tanna viziSTasAmarthyAsattvaM strINAM ghaTate / 285. vaLI, strIomAM pUrNa zrutajJAna prApta karavAnuM sAmarthya na hoI temanAmAM viziSTa zaktino abhAva che ane e kAraNe strIone puruSathI hIna mAnI strIne mokSa mATe ayogya na mAnI zakAya. kema ? sauprathama to strIomAM pUrNazrutajJAnanA abhAvanI arthAt strIomAM alpazruta hovAnI vAta ja cheDavI na joIe kema ke mokSanI sAthe pUrNa zrutajJAnanI koI vyApti nathI. jemane kevaLa 'aDadano dANo ane tenA u52nuM photaruM banne judAM che, alaga che' eTaluM ja bhedajJAna hatuM evA mARtuSa Adi munioe paNa mokSa prApta karyo che, tethI zrutajJAnanI pUrNatA ke apUrNatAno mokSanI sAthe koI avinAbhAvasaMbaMdha nathI. Ama strIonI mokSaprAptinI ayogyatA mATe Apelo alpazrutajJAna hetu anaikAntika che. mokSa prApta karavA mATe to AMtarika bhAvazrutarUpa viziSTa zakti joIe je strIomAM saMbhave ja che. tethI alpazrutajJAna hovAnA kAraNe mokSaprAptinA abhAvano niyama mARtuSAdi sAthe vyabhicArI che. Ama pUrNazrutajJAna prApta karavAnuM sAmarthya strIomAM na hoI temanAmAM viziSTa zaktino abhAva che ane e kAraNe strIone puruSathI hIna gaNI temane mokSaprApti mATe apogya gaNavI e ucita nathI. 286. nApi puruSAnabhivandyatvena strINAM hInatvam, yatastadapi kiM sAmAnyena guNAdhikapuruSApekSayA vA / Adyo'siddhaH, tIrthaMkarajananyAdayo hi zakrarapi pUjyante kimanyaiH zeSapuruSaiH / dvitIyazcet; tadA gaNadharA api tIrthaMkarairnAbhivandyanta iti teSAmapi hInatvAnmokSo na syAt / tathA catuvarNasya saGghasya tIrthaMkarairvandyatvAtsaGghAntargatatvena saMyatInAmapi tIrthaMkaravandyatvAbhyupagamAtkathaM strINAM hInatvam / 286. 'puruSo vaDe vaMdana karAvA yogya nathI arthAt puruSone mATe vaMgha nathI, tethI strIo puruSothI hIna che' ema kahevuM paNa yogya nathI, kema ke strIo sAmAnyataH ja badhA puruSo dvArA avandha che ke koI temanAthI viziSTa guNI puruSa dvArA avandha che ?

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jainamata 449 pahelo pakSa asiddha che kema ke tIrthakaranI mAtA vagerene to jayAre moTA moTA indro paNa AvIne vaMdana kare che tyAre sAmAnya puruSonI to vAta ja kyAM rahI? jo temanAthI adhika guNI puruSo dvArA avanta hovAthI strIo puruSothI hIna hoya ane tethI teo mokSa mATe ayogya hoya to tIrthakara gaNadharone vandana karatA nathI eTale gaNadharo paNa hInanA vargamAM AvI jAya ane pariNAme teo paNa mokSa mATe ayogya banI jAya. vaLI, jayAre tIrthaMkara pote zramaNa, zramaNI, zrAvaka ane zrAvikA ema caturvidha saMghane vandana kare che ja ane saMgha aMtargata hovAthI zramaNIo ane zrAvikAo paNa tIrthakaravandha banI ja jAya che, to pachI strIo puruSothI hIna kevI rIte gaNAya? 287. atha smAraNAdyakartRtveneti pakSaH; tadAcAryANAmeva muktiH syAnna ziSyANAM teSAM smAraNAdyakartRtvAt / / 287. jo strIo paThana pAThana yA pAThanuM smaraNa karAvI zakatI na hovAnA kAraNe puraSothI hIna hoya ane tethI mokSa mATe ayogya hoya to pachI paThanapAThana karAvanArA AcAryo ja mokSa pAme ane bhaNanArA ziSyono mokSa na thAya kAraNa ke ziSyo paThanapAThana ke pAThasmaraNa karAvI zakatA nathI. [288. mathAddhitveneti pakSa, sofja narakSaka, to rikSAmapi keSAMcinmuktiH zrUyate keSAMcinmahaddhikANAmapi cakravartyAdInAM tadabhAvaH / 288. strIo koI mahA Rddhi dharAvatI na hovAnA kAraNe puruSathI hIna che ane pariNAme mokSa mATe ayogya che ema kahevAmAM to jaina zAsananuM ajJAna ja pragaTa thAya che. vItarAgI mokSano Rddhi sAthe koI ja saMbaMdha nathI. ghaNI daridra vyaktio mokSa pAmI che jyAre ghaNI badhI Rddhi (samRddhi) dharAvanArA cakravartI vagere mokSe jaI zakyA nathI paNa saMsAracakramAM ja phasAyelA rahyA che. (289. maLa mArSivatteti, tapa ra yuktam, nArahAbhirvybhicaaraat / _289. strIomAM prakRSTa chaLakapaTa arthAt mAyAcAra hovAthI teo puruSathI hIna che ane e kAraNe teo mokSa mATe ayogya che ema kahevuM paNa ucita nathI, kema ke atyanta kalahapriya nArada ane ghora hiMsaka daDhaprahArI AdimAM kaSAyono prakarSa hovA chatAM paNa teo puruSomAM hIna gaNAtA na hatA ane temanAmAM muktinI yogyatAno abhAva paNa na hato. Ama strIone hIna ane mokSa mATe ayogya gaNavA mATe mAyAdiprakarSarUpa je hetu ApavAmAM Avyo che te nArada, daDhaprahArI vagere sAthe

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450 tarkarahasyadIpikA vyabhicArI che. 290. tanna hInatvaM kathamapi strINAM jAghaTItIti hInatvAdityasiddho hetuH / tatazcAvigAnena puruSANAmiva yoSitAmapi nirvANaM pratipattavyam / prayogazcAtra- asti strINAM muktiH, avikalakAraNavattvAt, puMvat, tatkAraNAni samyagdarzanAdIni strISu saMpUrNAnyupalabhyante / tato bhavatyeva strINAM mokSa iti susthitaM mokSatattvam / etena / 290. A rIte koI paNa rIte strIo puruSathI hIna (kamajora) siddha thatI nathI. eTale strIone mokSa mATe ayogya siddha karavA Apelo hInatva hetu asiddha che. strIone hIna mAnavI e ja asiddha che. tethI nirvivAdapaNe mAnavuM joIe ke strIo paNa puruSonI jema mokSane pAme che. anumAnaprayoga-strIono mokSa thAya che, kema ke strIomAM puruSonI jema ja mokSanAM kAraNonI samagratA tathA pUrNatA hoya che. mokSanAM kAraNo che samyagdarzana, samyakajJAna ane samyaphacAritra. A traNe kAraNo puruSonI jema ja strIomAM paNa saMpUrNa (avikla) prApta thAya che. tethI strIono mokSa thAya che ja, emAM koI zaMkA nathI. A rIte mokSatattvanuM nirUpaNa puruM thayuM. 291. "jJAnino dharmatIrtha stara para pam | gatvAgacchanti bhUyo'pi bhavaM tIrthanikArataH // 1 // " iti paraparikalpitaM parAkRtam // 52 // 291. (je A mokSAvasthA prApta kare che te te avasthAmAM ja ananta kALa rahe che. te kadI paNa te avasthAmAMthI pAcho saMsArI avasthAmAM Avato nathI.] tethI anya matavAdIono A mata nirasta thaI jAya che ke - "dharmatIrthanA pravartaka jJAnI jIva potAnA dharmanI hAni yA tiraskAra joIne mokSamAMthI pAchA avatAra laIne saMsAramAM Ave che."(pa2). 292. pratAni nava tattvani : zrattei sthirAyaH | samyaktvajJAnayogena tasya cAritrayogyatA // 53 // 292. A nava tattvo para je sthiracittathI ane aDaga zraddhAthI vizvAsa kare che tenAmAM samyagdarzana ane samyakajJAnanI prApti thaI javAthI samyaphacAritranI yogyatAno vikAsa thavA lAge che. (53).

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451 jainamata 293. vyArA tAni--anantarovitAni navasaMdhyAni tattvani yaH sthirAzayo - na punaH zaGkAdinA calacittaH zraddhAnasya jJAnapUrvakatvAjjAnIte zraddhatte ca - avaiparItyena manute / etAvatA jAnannapya zraddadhAno mithyAdRgeveti sUcitam / yathoktaM zrIgandhahastinA mahAtarphe "dvAdazAGgamapi zrutaM vidarzanasya mithyA" iti / tasya zraddadhAnasya samyaktvajJAnayogena - samyagdarzanajJAnasadbhAvena cAritrasya - sarvasAvadyavyApAranivRttirUpasya dezasarvabhedasya yogyatA bhavati, atra jJAnAtsamyaktvasya prAdhAnyena pUjyatvAtprAgnipAtaH, anena samyaktvajJAnasadbhAva eva cAritraM bhavati naanythetyaavita dravyam rU| 293. zlokavyAkhyA- hamaNA ja je nava tattvonuM nirUpaNa pUruM karyuM temanuM zaMkA AdithI thanArI cittanI caMcaLatAne choDI sthira buddhithI aviparIta yathArtha jJAna temaja zraddhAna je kare che te samyagdaSTi ane samyaggAnI che. zraddhAna jJAnapUrvaka thAya che, eTale A tattvonA zraddhAnamAM temanuM jJAna antarbhUta hoya che ja. 'zraddhAna' zabdanA prayogathI e sUcavAya che ke je vyakti jANavA chatAM paNa yathAvat zraddhAna nathI karatI te mithyAdRSTi che. tenuM jJAna mithyAjJAna che, nirarthaka che. gandhahastie mahAtarkamAM kahyuM che ke-- ''jo mithyAdaSTine dvAdazAMga zrutanuM paNa jJAna thaI jAya to paNa te jJAna mithyA ja che, nirarthaka che." te zraddhALu samyagdaSTimAM samyagdarzana ane samyagnAnano sadbhAva hovAthI samasta pApakriyAothI nivRtti karanAra cAritranI yogyatAno aMzataH yA pUrNapaNe vikAsa thavA lAge che. sarva cAritra (sarvaviraticAritra) ane deza cAritra (dezaviraticAritra)nA bhede cAritra be prakAranuM che. jJAnanI pahelAM samyagdarzananI gaNanA samyagdarzananI pradhAnatA ane pUjyatA sUcavavA karavAmAM AvI che. A samyagdarzana ja jJAnamAM 'samyak' vyavahAranuM kAraNa che, arthAt jJAnanA samyakSaNAnuM kAraNa samyagdarzana che. [je jJAna samyagdarzanasaharita hoya te samyak ane je jJAna samyagdarzanasahacarita na hoya te mithyA. samyagdarzana thatAM pUrve je jJAna hoya che te mithyA hoya che ane samyagdarzana thatAM ja te mithyAjJAna samyak banI jAya che.] samyagdarzana ane samyajJAna thayA pachI ja samyak cAritra thaI zake che, samyagdarzana ane samyajJAna vinA thanArI badhI kriyAo mithyAcAritrarUpa ja che. (53). 294. tathAmavyatvapAna yacaitatritayaM bhavet / samyagjJAnakriyAyogAjjAyate mokSabhAjanam // 54 // na

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452 tarkarahasyadIpikA 294. je bhavya jIvane tenA bhavyatva guNanA paripAkathI ratnatrayanI prApti thaI jAya che te ja bhavya jIva samyajJAna ane samyakyAritranI pUrNatA dvArA mokSa pAme che. (54). 295. vyAkhyA-jIvA dvedhA bhavyAbhavyabhedAt abhavyAnAM samyaktvAdyabhAvaH, bhavyAnAmapi bhavyatvapAkamantareNa tadabhAva eva, tathAbhavyatvapAke tu tatsadbhAvaH, tato'trAyamartha:- bhaviSyati vivakSitaparyAyeNeti bhavyaH, tadbhAvo bhavyatvam, bhavyatvaM nAma siddhigamanayogyatvam, jIvAnAmanAdipAriNAmiko bhAvaH / evaM sAmAnyato bhavyatvamabhidhAyAtha tadeva prativiziSTamabhighAtumAha tathA tenA(na) niyataprakAreNa bhavyatvaM tathAbhavyatvam / ayaM bhAva:-bhavyatvameva svasvakAlakSetragurvAdidravyalakSaNasAmagrIbhedena nAnAjIveSu bhidyamAnaM sattathAbhavyatvamucyate anyathA tu sarvaiH prakArekAkArAyAM yogyatAyAM sarveSAM bhavyajIvAnAM yugapadeva dharmaprAptyAdi bhavet, tathAbhavyatvasya ya: pAkaH phaladAnAbhimukhyaM tena tathAbhavyatvapAkena, yasya kasyApi sAgaropamakoTAkoTyabhyantarAnItasarvakarmasthitikasya bhavyasya etatritayaM jJAnadarzanacAritratrayaM bhavet, yattadornityAbhisaMbandhAt, sa bhavyaH samyaka samIcIne ye jJAnakriye-jJAnacAritre tayoryogAtsaMyogAnmokSasya-bandhaviyogasyAnantajJAnadarzanasamyaktvasukhavIryapaJcakAtmakasya bhAjanaM-sthAnaM jAyate, etena kevalAbhyAM jJAnakriyAbhyAM na mokSaH kiM tUbhAbhyAM saMyuktAbhyAM tAbhyAmiti jJApitaM bhavati / atra jJAnagrahaNena sadA sahacaratvena darzanamapi grAhyam / yaduvAca vAcakamukhyaH "samyagdarzanajJAnacAritrANi mokSamArgaH" [ta0 sU0 1 / 1] iti // 295. eosdhyAya: pole prAranA cha - bhavya sane samavya. [bhavya vo mokSa mATenI yogyatA dharAve che jyAre abhavya jIvo mokSa mATe sarvathA (sarvadezamAM ane sarvakALamAM) ayogya ja che.] tethI abhavya jIvone kadApi samyagdarzana Adi thatAM nathI. bhavya jIvone paNa jayAM sudhI bhavyatva guNano paripAka na thAya tyAM sudhI samyagdarzana Adi thatAM nathI paraMtu jyAre temano bhavyatva guNa paripAka pAme che tyAre ja temane samyagdarzana Adi thAya che. je vivakSita samyagdarzana Adi paryAyorUpe pariNamaze te bhavya jIva che. bhavyano bhAva bhavyatva che. bIjA zabdomAM bhavyanuM asAdhAraNa svarUpa yA lAkSaNikatA bhavyatva che. bhavyatvano sIdho artha che mokSa prApta

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453 jainamatA karavAnI yogyatA. A bhavyatva e jIvono anAdikALathI raheto Avelo pAriNAmika arthAt svAbhAvika bhAva che. A rIte sAmAnyarUpe bhavyatvanuM nirUpaNa karIne have vizeSarUpe bhavyatvanuM nirUpaNa karavAmAM Ave che. te te nizcita prakAre bhavyatvanuM hovuM ene tathAbhavyatva kahevAmAM Avela che. tAtparya e ke jo ke sAmAnyarUpa bhavyatva eka che tema chatAM te potAnAM kSetra, kAla ane guru Adi dravyarUpa sAmagrInI bhinnatAnA kAraNe bhinna bhinna jIvomAM judA judA prakAranuM hotAM tene tathAbhavyatva kahevAmAM Avela che. jo badhA jIvomAM eka ja prakAranuM bhavyatva hoya to badhA jIvomAM eka sAthe ja eka ja prakAranI yogyatA hotAM badhA jIvone dharmaprApti, mokSaprApti Adi eka sAthe ja thAya. tethI bhinna bhinna prakAranAM bhavyatvomAMthI eka amuka prakAranA bhavyatvano paripAka thavAthI (arthAt phaLa devA abhimukha thavAthI) muktinI yogyatAno amuka vikAsa thAya che. je jIvanA samasta karmonI sthitio ghaTADatAM ghaTADatAM eka koTAkoTI sAgaropamanI aMdara lAvI dIdhI hoya te nyUna karmasthitivALA bhavya jIvane samyagdarzana, samyajJAna ane samyaphacAritrarUpa ratnatraya prApta thAya che. "vat (je) ane tat (ta)no nitya saMbaMdha che, tethI te ja nyUna karmasthitivALo bhavya jIva samyapha arthAt samIcIna jJAna ane kriyA (cAritra) dvArA karmabandhanone kApIne mokSapada pAme che arthAt anantajJAna, anantadarzana, anantasamyakatva, anantasukha ane anantavIrya A anantapaMcakano svAmI banI jAya che. AnAthI e jJAta thaI jAya che ke ekalA jJAnathI ke ekalI kriyAthI, arthAt jJAnazUnya cAritrathI ke cAritravihIna jJAnathI, mukti thatI nathI paraMtu jayAre samyakajJAna ane samyaphacAritra banne pUrNa bane che tyAre te bannethI mukti thAya che. samyajJAnane mokSanuM kAraNa kahevAthI samyajJAnanA sadA sahacArI samyagdarzananuM paNa grahaNa thaI ja jAya che. simyagdarzana vinA to jJAna ane cAritra samyapha banatuM ja nathI.] tattvArthasUtrakAra vAcakamukhya umAsvAtie kahyuM paNa che ke- "samyagdarzana, samyajJAna ane sammacAritra traNa sAthe maLIne ja mokSano mArga che." [tattvArthasUtra 1.1.] [arthAt samyagdarzana, samyajJAna ane sammacAritra traNeya pUrNa banatAM mokSa prApta thAya che.] 296. pratyakSAlimAvizeSanakSiAmaMtra pracAra svayameva vakSyati tacca vizeSalakSaNaM sAmAnyalakSaNAvinAbhAvi, sAmAnyalakSaNaM ca vizeSalakSaNAvinAbhAvi, sAmAnyavizeSalakSaNayoranyonyAparihAreNa sthitatvAt / tena pramANavizeSalakSaNasyAdau pramANasAmAnyalakSaNaM sarvatra vaktavyam ato'trApi

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454 prathamaM tadabhidhIyate / 296. pratyakSa Adi vizeSa pramANonAM lakSaNa granthakAra pote ja kaheze. pramANavizeSonAM lakSaNonuM kathana to tyAre karI zakAya jyAre pahelAM pramANasAmAnyanuM lakSaNa ApI dIdhuM hoya. sAmAnya lakSaNa ane vizeSa lakSaNa paraspara sApekSa che, avinAbhAvI che. tethI pramANavizeSanA lakSaNa pahelAM sarvatra pramANasAmAnyanuM lakSaNa kahevuM joIe, evI paripATI che. tethI pahelAM ahIM paNa pramANasAmAnyanuM lakSaNa AcArya kahe che-- tarkarahasyadIpikA 297. 'svaparavyavasAyi jJAnuM pramALa' kRti / praSaLa saMzayAdamAvasvabhaaven mIyate parichidyate vastu yena tatpramANam / svamAtmA jJAnasya svarUpaM paraH svasmAdanyo'rtha iti yAvat tau vizeSeNa yathAvasthitasvarUpeNAvasyati nizcinotItyevaMzIlaM yattatsvaparavyavasAyi / 297. 'svano arthAt potAno ane parano arthAt anya padArthono vyavasAya arthAt nizcaya karanAruM jJAna pramANa che.' prano artha che prakarSa, prakarSathI eTale saMzaya, viparyaya AdinuM nirAkaraNa karIne mIyate arthAt jANavAmAM Ave che vastutattva jenA dvArA tene pramANa kahevAmAM Ave che. sva eTale jJAnanA potAnA svarUpano, para eTale jJAnathI bhinna bAhya padArthano, vi eTale vizeSarUpe eTale je svarUpa temanuM hoya te svarUpe nizcaya karanAruM jJAna pramANa che. 298. jJAyate prAdhAnyena vizeSo gRhyate'neneti jJAnam / atra jJAnamiti vizeSaNamajJAnarUpasya vyavahAramArgAnavatAriNaH sanmAtragocarasya svasamayaprasiddhasya darzanasya saMnikarSAdezcAcetanasya naiyAyikAdikalpitasya prAmANyaparAkaraNArtham / 298. jANavAmAM Ave che arthAt pradhAnapaNe gRhIta thAya che vizeSa aMzo jenA dvArA tene jJAna kahe che. ahIM 'jJAna' vizeSaNathI jJAnathI bhinna arthAt ajJAnarUpa, sAmAnya mAtrane grahaNa karanAra tathA pravRtti Adi vyavahAramAM anupayogI jaina AgamomAM prasiddha darzana ane naiyAyika vageree svIkArelA acetanAtmaka sannikarSa AdimAMthI pramANatAno vyavaccheda thaI jAya che kema ke darzana cetana hovA chatAM jJAnarUpa nathI ane sannikarSa Adi to acetana hovAthI spaSTapaNe ja ajJAnarUpa che. 299. jJAnasyApi ca pratyakSarUpasya zAkyairnirvikalpatayA prAmANyena kalpitasya saMzayaviparyayAnadhyavasAyAnAM ca pramANatvavyavachedArthaM vyavasA

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455 jainamata rIti . 299. "vyavasAyI (nizcayAtmaka)' vizeSaNathI bauddhoe pramANarUpa mAnelA nirvikalpaka pratyakSamAMthI tathA saMzaya, viparyaya ane anadhyavasAyamAMthI pramANatAno vyavaccheda thaI jAya che. 300. pAramAthapArthasAthafpatnIpajJAnAtavAtimatimA pati 300. "paravyavasAyI (arthAt jJAnathI bhinna padArthono nizcaya karanAruM) vizeSaNathI vAstavika ghaTa-paTAdi bAhya vastuono sAva niSedha yA lopa karIne kevaLa jJAnanuM ja astitva mAnanArA vijJAnAdvaitavAdI bauddhonA matanuM nirAkaraNa thaI jAya _301. nityaparokSa buddhivAhinAM mImAMsAnAvAtmasamavAyajJAnantiprtykssjnyaanvaadinaaN vaizeSikayaugAnAmacetanajJAnavAdinAM kApilAnAM ca kadAgrahanigrahAya sveti / 301. jJAnane sarvathA parokSa mAnanArA mImAMsakonA kumatanuM,eka ja AtmAmAM samavAyasaMbaMdhathI rahenAra anuvyavasAyarUpa bIjA jJAna dvArA jJAnanuM pratyakSa mAnanArA naiyAyiko ane vaizeSikonA kumatanuM ane jJAnane prakRtino dharma mAnI jJAnane acetana mAnanArA sAMkhyonA kumatanuM nirAkAraNa karavA mATe "svavyavasAyI potAno nizcaya karanAruM)' pada lakSaNamAM mUkyuM che. siAMkhyadarzanamAM ghaTa, paTa Adi bAhya arthanuM jJAna buddhi (citta) kare che. ane buddhine thayelA ghaTajJAna, paTajJAna, AdinuM jJAna puruSa (AtmA) kare che, Ama jJAnanuM jJAna puruSa kare che. jJAnanA jJAnane darzana kahevAmAM Ave che. buddhi yA citta jJAtA che, jyAre puruSa draSTA che.] 302. sa tu nakSa vacce pArivAnvitIrthopatravyahetvA: pramANalakSaNasya pratikSepArtham / [302. samagra arthAta AkhA lakSaNavAkya dvArA taiyAyikonA "arthanI upalaeNbdhino hetu (kAraNa) pramANa che e pramANalakSaNanuM temaja bIjAoe ApelAM pramANalakSaNonuM khaMDana thaI jAya che. (303. satra vacce prAyaH paroDa vapara rU pa sAsasyaashrynnaadvyvhaarijnaapekssyaa yasya yathA yatra jJAnasyAvisaMvAdaH, tasya tathA tatra prAmANyamityabhihitaM bhavati, tena saMzayAderapi dharmimAtrApekSayA na

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456 tarkarahasyadIpikA prAmANyavyAhatiH // 54 // 303. "svapara' samAsano "potAne (svane) mATe grahaNa karavA lAyaka para' evo artha karavAmAM AvatAM potapotAne yogya padArthone jANanArAM saMzayAdi jJAno paNa sAmAnya vastune jANavAnI apekSAe pramANa che evo artha sUcita thAya che. "je jJAna vastunA je aMzamAM avisaMvAdI hoya te jJAna vastunA te aMzamAM pramANa che" e vyavahAraprasiddha niyama anusAra saMzayAdi jJAna paNa sAmAnya aMzamAM arthAta dharmI mAtranI apekSAe pramANa che ja. svinI (jJAnasvarUpanI) apekSAe to saMzaya, viparyaya ane samyajJAna ema badhAM ja jJAno pramANa che ja.] (54). 304. atha vizeSalakSaNAbhidhitsayA prathama tAvatpramANasya saMkhyAM viSayaM cAha pratyakSaM ca parokSaM ca dve pramANe tathA mate / anantadharmakaM vastu pramANaviSayastviha // 55 // 304. have pramANavizeSonAM lakSaNone jaNAvavAnI icchAthI sauprathama AcArya pramANanI saMkhyA ane pramANanA viSayanuM nirUpaNa kare che- pramANanA be bheda che - pratyakSa ane parokSa. anantadharmavALI vastu pramANano viSaya che, arthAt pramANa dvArA anantadharmAtmaka vastunuM jJAna thAya che. (55) 305. vyAdhyA-akSa-ndriyaM prati miyiAdhInatathI yadutpada tatpratyakSamiti tatpuruSaH, idaM vyutpattinimittameva pravRttinimittaM tu spaSTatvam, tenAnindriyAdipratyakSamapi-pratyakSazabdavAcyaM siddham, akSo-jIvo vAtra vyAkheyaH, jIvamAzrityaivendriyanirapekSamanindriyAdipratyakSasyotpatteH / tatra tatpuruSAzrayaNAtpratyakSo bodha, pratyakSA buddhirityAdau strIpuMsabhAvo'pi siddhidA | 305. zlokavyAkhyA- akSa eTale indriya. indriyo prati abhimukha thaIne arthAt indriyo upara AdhAra rAkhIne je jJAno utpanna thAya che te pratyakSa che. A tapuruSa samAsa che. A to pratyakSa' zabdanI zAbdika vyutpatti che. paraMtu "pratyakSa zabdanuM pravRttinimitta to spaSTatA che. tethI je jJAna spaSTa che ke, indriyathI utpanna thayuM hoya ke indriyo vinA ja utpanna thayuM hoya, avazya pratyakSa che. tethI je jJAno indriyothI utpanna nathI thatAM te atIndriya jJAno paNa spaSTa hovAthI pratyakSanI

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jainamata 457 maryAdAmAM AvI jaI "pratyakSa' zabdavAcya banI ja jAya che. athavA "akSa' zabdano artha jIva che. kevaLa jIvane AdhAre ja, indriyonI koI apekSA rAkhyA vinA ja, je jJAno utpanna thAya che te jJAno pratyakSa ja che. A vyutpatti anusAra atIndriya ane anindriya (mAnasapratyakSa) jJAnamAM pratyakSatA siddha thaI ja jAya che. pratyakSa'zabdane tapuruSa samAsa gaNatAM "pratyakSa' zabdano vizeSyanA liMga anusAra traNe liMgomAM prayoga thAya che, jemake pratyakSo vAMdha:, pratyakSA vRddhiH ItyAdi, ahIM bodha ane buddhirUpa vizeSya kramathI pulliga tathA strIliMga che eTale "pratyakSa' zabda paNa ukta be liMgomAM prayukta thayo che. 306. akSA pa-3makSa vyApAranarapekSa manovyApAre sAkSArthiparicchedkm parokSamiti parazabdasamAnArthena 'paras' zabdena siddham / _306. indriyothI je para hoya arthAt je jJAna IndriyavyApAranI apekSA rAkhyA vinA kevaLa mananA vyApArathI ja vastune asAkSAt jANe che te jJAna parokSa che. "para" zabdano paryAyavAcI "para" zabda paNa che. tethI paras + akSa maLIne "parokSa' zabda bane che. 307. cazabdau dvayorapi tulyakakSatAM lakSayataH, tenAnumAnAdeH parokSasya pratyakSapUrvakatvena pravRtteryatkaizcitpratyakSaM jyeSThamabhISTametanna zreSThamiti sUcitam, dvayorapi prAmANyaM prativizeSAbhAvAt / 'pazya mRgo dhAvati' ityAdau pratyakSasyApi parokSapUrvakasya pravRtteH parokSasya jyeSThatAprasaGgAt / pratyakSapUrvakameva ca parokSamupajAyata iti nAyaM sarvatraikAntaH, anyathAnupapannatAvadhAritochvAsaniHzvAsAdijIvaliGgasadbhAvAbhyAM jIvasAkSAtkAripratyakSalakSaNe'pi jIvanmRtapratItidarzanAt, anyathA lokavyavahArAbhAvaprasaGgAt / _307. " (ane)' zabdathI pratyakSa ane parokSa banne samabala che arthAt eka ja zreNInAM che e sUcavAyuM che. te banne jJAno ekasarakhA baLavALAM che ane potapotAnA viSayamAM pramANa che. AnAthI je keTalAka ciMtako anumAna Adi parokSa jJAnonI utpatti pratyakSapUrvaka hovAthI pratyakSane jayeSTha tathA pradhAna mAne che temanuM nirAkaraNa thaI jAya che. pratyakSanI jayeSThatAnI temanI vAta koI paNa rIte zreSTha nathI, kema ke pratyakSa ane parokSa banneya potapotAnA viSayamAM svataMtra ane ekasarakhA baLavALAM che, bemAMthI koI bIjAthI caDiyAtuM nathI. "juo, haraNa doDe che. A vAkya sAMbhaLyA ane teno artha vicAryA pachI thanAruM mRganuM pratyakSa zAbdajJAnarUpa parokSapUrvaka thayuM che eTale

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458 tarkarahasyadIpikA parokSane paNa pratyakSathI jyeSTha mAnavAnI Apatti Ave. vaLI, 'pratyakSapUrvaka ja sarvatra parokSa utpanna thAya che' evo saikAntika niyama nathI. juo, je samaye ApaNe koI jIvane jIvato ke marelo sAkSAt pratyakSathI joIe chIe te ja samaye jIvana sAthe avinAbhAvasaMbaMdha dharAvatA zvAsocchvAsanA bhAva ke abhAva uparathI ApaNe te jIvanA jIvana ke mRtyunuM anumAna paNa karIe chIe, ahIM pratyakSa ane parokSa (anumAnajJAna) eka sAthe ja thAya che, ema na mAnIe to lokavyavahArano abhAva thaI jAya. niSkarSa e ke pratyakSa ane parokSamAM koI jAtano jyeSTha-kaniSThabhAva nathI. 308. tathAzabdaH prAguktanavatattvAdyapekSayA samuccaye, vAkyasya sAvadhAraNatvAt, dve eva pratyakSaparokSe pramANe mate - sampate / 308. zlokamAM je 'tathA' zabda che te pahelAM kahevAmAM AvelAM jIvAdi nava tattvono samuccaya karavA mATe che. badhAM vAkyo nizcayavAcaka hoya che, tethI pratyakSa ane parokSa be ja pramANo che, eka pramANa paNa nathI ke bethI vadhu paNa nathI. " 309. yadapi parairuktaM dvayAtiriktaM pramANasaMkhyAntaraM pratyajJAyi tatrApi yatparyAlocyamAnamupamAnArthApattyAdivatpramANatAmAtmasAtkaroti tadanayoreva pratyakSaparokSayorantarbhAvanIyam / yatpunarvicAryamANaM mImAMsakaparikalpitAbhAvavat prAmANyameva nAskandati na tena bahirbhUtenAntarbhUtena vA prayojanam, avastutvAdityapakarNanIyam / tathAhi pratyakSAnumAnAgamopamAnArthApattyabhAvasambhavaitihyaprAtibhayuktyanupalandhyAdIni pramANAni yAni pare procuH, tatrAnumAnAgamau parokSaprakArAveva vijJAtavyau / 309, je anya dArzanika cintakoe pramANanI A benI saMkhyAthI atirikta saMkhyAo mAnI che temano vicAra karIne je arthAtta, upamAna AdinI jema pramANakoTimAM Ave che arthAt pramANarUpa sAbita thAya che temano samAveza pratyakSa ane parokSa A bemAM ja karI levo joIe. vicAra karatAM mImAsaka dvArA svIkRta abhAva pramANanI jema pramANa ja sAbita thaI zake nahi tenI bAbatamAM to antarbhAva (samAveza) yA bahirbhAvanI carcA ja nirarthaka che, kema ke evAM jJAno to apramANa ja hoya eTale temanI to upekSA ja karavI joIe. anya matavAdIo pratyakSa, anumAna, Agama, upamAna, arthapatti, abhAva, saMbhava, aitihya, prAtibha, yukti ane anupalabdhi Adi aneka pramANo mAne che. te badhAM pramANomAMthI anumAna ane Agama to parokSa pramANanA ja bheda che.

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jainamata 459 310. 35mane tu maiyayimatte breSyaH muLA cheSAjIruM 'gavayamAnaya' iti sa gavayazabdavAcyamarthamajAnAnaH kaJcana vanecaraM puruSamaprAkSIt 'kIdRg gavayaH' iti, sa prAha 'yAdRggaustAdRggavayaH' iti / tatastasya preSyapuruSasyAptAtidezavAkyArthasmaraNasahakAri gosadRzagavayapiNDajJAnaM 'ayaM sa gavayazabdavAcyo'rthaH' iti pratipattiM phalarUpAmutpAdayatpramANamiti / 310. naiyAyika upamAnane pramANa mAne che. naiyAyikamate upamAnanuM svarUpa A pramANe che--koI zeThe potAnA nokarane "gavaya laI Ava' ema kahIne gavaya laI AvavA mATe (jaMgalamAM) molyo. bicAro nokara gavaya kone kahevAya e jANato na hato ane teNe gavayanI oLakha mATe zeThane pUchyuM na hatuM. jaMgalanA raste vanecara bhIlane teNe pUchayuM, "bhAI, gavaya kevuM hoya che?' bhIle kahyuM, "jevI gAya hoya che barAbara tevuM ja gavaya hoya che. jaMgalamAM gosadaza zarIravALA gavayane jotAM ja nokarane bhIlanuM vAkya "jevI gAya hoya che tevuM gavaya hoya che yAda Ave che. Ama puruSa bhIlanA vAkyanA arthanA smaraNa sahita gosadaza pazunuM pratyakSa "A pazu gavaya" zabdavAcya che' evA saMjJA-saMjJI saMbaMdhanA upamitijJAnane phaLarUpe utpanna karatuM upamAna pramANa che. arthAta gavayagata gosAdezyanuM jJAna, je pratyakSa che te, AptavAkyanA smaraNathI sahakRta upamAna pramANa che tathA "AnI "gavaya' saMjJA che' evuM saMjJA-saMjJInA saMbaMdhanuM jJAna upamitirU5 phaLa che. _311. mImAMsalamatte tu yena pratipatra partavyo ja navo na rAtideshvaakyN 'gauriva gavayaH' iti zrutaM, tasya vikaTATavIM paryaTato gavayadarzane prathame samutpanne sati yatparokSe gavi sAdRzyajJAnamunmajjati 'anena sadRzaH sa auH' rUti "tI morane sArtha' rUti vA, tadupamAnam | tasmAdyatsmaryate tatsyAtsAdRzyena vizeSitam / prameyamupamAnasya sAdRzyaM vA tadanvitam // [ 350 . 3] ! iti vacanAditi / 31. mImAMsakamate upamAnanuM svarUpa A pramANe che - je vyaktie gAyane to joI che paraMtu gavayane kadI joyo nathI ane na to jeNe "gAyanA jevo (sadaza) gavAya

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460 tarkarahasyadIpikA hoya che' A atideza vAkya - AmanuM paricAyaka vAkya kadI sAMbhaLyuM che te vyakti vikaTa jaMgalamAM acAnaka pahelI ja vAra gavayane jue che. gosadaza gavayane jotAM ja parokSa gAyanuM smaraNa thAya che ane te parokSa gAyagata gavayasAdazyanuM jJAna utpanna thAya che, tene upamAna pramANa kahe che. A gAyagata gavayasAdazyanuM jJAna be AkAre thAya che-- 'te gAya AnA sadeza che' 'te gAyanuM AnI sAthe sAdazya che.' kahyuM paNa che ke-- "gavayane joIne je gAyanuM smaraNa thAya che te ja gAya gavaya sAthenA sAdRzyathI viziSTa thaIne upamAna pramANa dvArA jJAta thAya che athavA to gAyathI viziSTa evuM gavaya sAthenuM sAdRzya upamAna pramANa dvA2A jJAta thAya che. Ama gAyaviziSTa gavayasAdazya ane gavayasAdazyaviziSTa gAya banneya upamAna pramANanAM prameya che. '' [mImAMsAzlokavArtika, upamAna, zloka 3] 312. taghna pokSabhere pratyabhijJAyAmanamAMvyam // 312. naiyAyikamAnya upamAna ane mImAMsakamAnya upamAna banneno samAveza pratyabhijJAna nAmanA parokSabhedamAM thaI ja jAya che. [banne upamAnomAM gavayanuM pratyakSa ane atideza vAkyanuM ke gAyanuM smaraNa kAraNa che ane sAdazyarUpe temanuM saMkalana karavAmAM Ave che, tethI pratyakSa ane smaraNathI utpanna thanAra tathA sAdRzyane saMkalita karanAra sAdazyapratyabhijJAnamAM ja te banne upamAnono samAveza thaI jAya che. pratyakSa ane smaraNathI utpanna thanArAM ekatva, sAdazya, vaisAdazya, ApekSika AdirUpa jeTalAM saMkalanAjJAno thAya che te badhAM pratyabhijJArUpa ja che.] 313. aipattipi "pramANaSaTkavijJAto yatrArtho'nanyathA bhavan / adRSTaM kalpayedanyaM sArthApattirudAhRtA // " [mI to arthAM zlo0 ] ityevaMlakSaNA anumAnAntargataiva, arthApattyutthApakasyArthasyAnyathAnupapattinizcayenaivAdRSTArthaparikalpanAt, anyathAnupapattinizcayasyAnumAnatvAt / 313. "pratyakSa Adi cha pramANothI jJAta padArthanuM astitva anya adRSTa yA ajJAta padArthanI kalpanA karyA vinA ghaTe nahi tyAre te adaSTa padArthanI kalpanA karavI e arthapatti kahevAya che." [mImAMsAzlokavArtika, arthApatti, zloka 1]. AvA lakSaNavALI arthapatti anumAnasvarUpa ja che eTale teno antarbhAva anumAnamAM thAya

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jainamata 461 che. arthApatti anumAna svarUpa che kema ke arthapattinA utpAdaka arthanuM astitva anyathA, arthAta adRSTa arthanI kalpanA karyA vinA, ghaTatuM nathI e nizcaya dvArA aMdaSTa arthanI kalpanA karavAmAM Ave che ane jJAtinuM astitva adaSTanI (ajJAtanI) kalpanA karyA vinA ghaTatuM nathI evo nizcaya anumAna che. [anumAnamAM paNa parvata upara dekhAtA (da) dhUmanuM hovuM parvata upara adaSTa agninA hoyA vinA ghaTatuM nathI e nizcaya dvArA adaSTa agninI daSTa dhUma uparathI kalpanA karavI e ja to anumAna che.] 314. abhAvAkhyaM tu pramANaM pramANapaJcakAbhAvaH, tadanyajJAnam, AtmA vA jJAnavinirmuktaH iti tridhAbhidhIyate, tatrAdyapakSasyAsaMbhava eva; prasajyavRttyA pramANapaJcakAbhAvasya tucchatvenAvastutvAt, abhAvajJAnajanakatvAyogAt / dvitIyapakSe tu paryudAsavRttyA yattadanyajJAnaM tatpratyakSameva, pratyakSeNaiva ghaTAdiviviktasya bhUtalAdergrahaNAt / kacittu tadaghaTaM bhUtalamiti pratyabhijJAnena, yo'gnimAnna bhavati nAsau dhUmavAniti tarkeNa, nAtra dhUmo'nagnerityanumAnena, gRhe gargo nAstItyAgamena vAbhAvapratIteH kAbhAvaH pramANaM pravartatAm / tRtIyapakSasya punarasaMbhava eva, Atmano jJAnAbhAve kathaM vastvabhAvavedakatvaM, vedanasya jJAnadharmatvAt, abhAvavedakatve vA jJAnavinimuktatvasyAbhAvAt, tanAbhAvaH pramANAntaram / _314. abhAva pramANanA traNa rU5 yA prakAra che - (1) je padArthano abhAva darzAvavo hoya te padArthanA astitvane siddha karanArAM pratyakSa Adi pAMca pramANono sarvathA abhAva arthAt pramANapaMcakAbhAva. (2) je AdhAramAM ke je padArtha sAthe tene joyo hato kevaLa te AdhAra ke te padArthanuM jJAna thavuM, arthAta jeno abhAva darzAvavo che tenAthI bhinna vastunuM jJAna thavuM, jema ke ghaDAne bhUtalamAM ke bhUtala sAthe joyo hato, have jo kevala bhUtala ja dekhAya to ghaDAno abhAva siddha thaI jAya. ahIM tadanyanuM jJAna abhAvasAdhaka abhAvapramANa banaze. (3) AtmAnuM jJAnarahita hovuM arthAt AtmAmAM jJAna utpanna na thavuM. jayAre ghaDAnuM jJAna ja utpanna na thatuM hoya tyAre ghaDAno sadbhAva nahi paNa ghaDAno abhAva ja siddha thAya. Ama ahIM AtmAmAM amuka padArthanA jJAnano abhAva te padArthanA abhAvanuM sAdhaka abhAva pramANa che. A traNa pakSomAMthI prathama pakSa saMbhavato ja nathI kema ke pramANapaMcakAbhAva prasajayarUpa (AkAzakusumanA sarvathA abhAva jevo) hovAthI tuccha avasturUpa che eTale te abhAvaviSayaka jJAna utpanna karI zake ja nahi. je vasturUpa hoya te ja jJAna utpanna karI zake. je svayaM zazazRMga jevo avasturUpa pramANapaMcakAbhAva che te abhAvajJAnarUpa

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462 tarkarahasyadIpikA kAryane kevI rIte utpanna karI zake ? bIjA pakSamAM abhAva paryudAsarUpe tadanyajJAnarUpa ja che ane tethI pratyakSa che. 'bhUtala upara ghaTAbhAva che.' ahIM ghaTAbhAvano artha che ghaTathI anya kevala bhUtala. ghaDAthI anya bhUtalAdinuM jJAna pratyakSathI thAya che. jyAre pratyakSathI ghaDAthI rahita zuddha bhUtalanuM jJAna thaI jAya che tyAre pratyakSathI atirikta abhAvapramANa mAnavAnI AvazyakatA ja kyAM che ? kyAreka 'A te ja bhUtala Aja ghaTarahita che jemAM kAle ghaDo hato' A jAtanuM abhAvajJAna pratyabhijJAthI thAya che. kyAreka 'je agnivALo nathI te dhUmavALo paNa nathI' A sArvatrika agni ane dhUmanA abhAvanuM jJAna tarkathI thAya che. kyAreka 'ahIM dhUma nathI kema ke agni nathI' A dhUmAbhAvanuM jJAna anumAnathI thAya che. kyAreka 'garga gharamAM nathI' A AptavAkyathI gharamAM garganA abhAvanuM je jJAna thAya che te AgamapramANathI thAya che. Ama yathAsaMbhava pratyakSAdi pramANothI ja jyAre abhAvanuM jJAna thaI jAya che tyAre abhAva pramANanI zuM AvazyakatA che ? te zuM grahaNa karavA pravRtta thaze ? trIjA pakSamAM abhAva pramANanuM jJAnaniryukta AtmAvALuM rUpa (yA prakAra) to saMbhavatuM ja nathI kema ke jo AtmAmAM bilakula jJAna ja na hoya to tene vastunA abhAvanuM jJAna zenAthI thaze ? abhAva hoya ke sadbhAva, bannene jANavAnuM kArya to jJAna ja kare che. jo AtmA abhAvane jANato hoya to te jJAnavinimukta arthAt jJAnazUnya na kahevAya. Ama abhAva pramANa svatantra pramANa nathI, te yathAsaMbhava pratyakSAdimAM samAviSTa che. ['AkAzakusuma nathI', 'zazazRMga nathI'. ahIM AkAzakusumano ane zazazRMgano pratiSedha prasayapratiSedha kahevAya che. 'abrAhmaNo AvyA che'. ahIM abrAhmaNano artha brAhmaNono kevala abhAva nathI paraMtu brAhmaNetara che. A paryAdAsapratiSedha che.] 315. saMbhavo'pi samudAyena samudAyino'vagama ityevaMlakSaNaH saMbhavati khAryAM droNa ityAdiko nAnumAnAtpRthak, tathAhi -khArI droNavatI, khArI - tvAtpUrvopalabdhakhArIvat / 315. samudAya uparathI samudAyInuM jJAna saMbhava che evuM saMbhavapramANanuM lakSaNa che. samudAya uparathI tenA ghaTakanuM jJAna saMbhava anumAna ja che. moTA mApa uparathI nAnA mApanuM jJAna saMbhava anumAna ja che. khArI(18 droNa)mAM droNanI saMbhAvanA che-- samAI jAya che. eTale saMbhava anumAnathI pRthak nathI, jema ke A khArImAM droNo che, kema ke te khArI che, jema ke pahelAM joyelI khArI. 316. aitihyaM tvanirdiSTapravaktRkaM pravAdapAraMparyam, evamUcurvRddhA yathA 'iha vaTe yakSaH prativasati' iti, tadapramANaM, anirdiSTavaktRkatvena

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463 jainamata sAMzayikatvAt AptapravaktRkatvanizcaye tvAgama iti / 316. jemane kahenArAo koNa che enuM kaMI ja jJAna nathI evA paraMparAthI cAlyA AvatA pravAdo (janazrutio) aitihyuM che, jema ke vRddho kahetA hatA ke "A vaDa upara eka yakSa rahe che. paraMtu A jJAna to pramANabhUta ja nathI kema ke tenA vaktAnuM jJAna na hovAthI te nizcayAtmaka nathI paNa saMdigdha che, saMbhava che ke te vaDa upara yakSa na paNa raheto hoya. je pravAdonA vaktA Ama che e nizcita che te pravAdo to Agama pramANamAM antabhUta che arthAt AgamapramANa ja che. 317. yadapi prAtibhamakSaliGgazabdavyApArAnapekSamakasmAdeva 'adya me mahIpatiprasAdo bhavitA' ityAkAraM spaSTatayA vedanamudayate tadapyanindriyanibandhanatayA mAnasamiti-pratyakSakukSinikSiptameva / 317. indriyo, liMga ane zabdanA vyApAra vinA ja acAnaka "Aja mArA para rAjA prasanna thaze ityAdi prakAranA spaSTa bhAnane prAtija jJAna kahe che. A jJAna manathI arthAt manobhAvanAthI utpanna thatuM hovAnA kAraNe mAnasa pratyakSamAM attabhUta thaI jAya che. 318. punaH priyauravmRtinena sAI gRhItAvyathAnupapattikaatmnH prasAdodvegAdeliGgAdudeti tatpipIlikApaTalotsarpaNotthajJAnavadaspaSTamanumAnameva / 318. je pratibhA jJAnamAM mananI sahaja prasannatAthI yA mananI udvignatAthI (ucATathI) iSTa-aniSTanuM aspaSTa bhAna thAya che te to anumAnarUpa ja che, jema kIDIone iMDA laIne jatI joIne varasAda thavAnuM jJAna anumAnarUpa che. tAtparya e ke manamAM sahaja ullAsa thavAthI pahelAM keTalIya vAra ISTanI prApti thaI cUkI hatI, tevI ja rIte manamAM ucATa thavAthI aniSTa paNa thayuM hatuM. Aja ja sahasA manamAM prasarI jAge che ane tethI dila ApoApa kahe ke "Aja kaMIka lAbha thaze to A aspaSTa jJAna eka prakAranuM anumAna ja che kema ke mananI prasannatA AdinA iSTaprApti Adi sAthenA avinAbhAvasaMbaMdhanuM pahelAM grahaNa thaI cUkyuM che ane avinAbhAvajanya jJAna to anumAnarUpa ja hoya che. 319. parva yujyagupaththorAzinnAiiAopavyiAnaca vothAbodhruupvishesstyaagen sAmAnyato "likhitaM sAkSiNo bhuktiH pramANaM trividhaM smRtam" [ yAjJava0 smR0 2 / 22] ityuktasya pramANasyAnyeSAM ca keSAMci

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464 tarkarahasyadIpikA tpramANAntaratvena paraparikalpitAnAM yathAlakSaNaM pratyakSaparokSayorantarbhAvo nirAkaraNaM ca vidheyam / tadevaM na pratyakSaparokSalakSaNadvaividhyAtikrama zakro'pi kartu kSamaH / 319. A ja rIte yukti ane anupalabdhino pratyakSa ane parokSa A be ja pramANamAM samAveza karI levo joIe. yukti jo avinAbhAvasaMbaMdhavALI hoya to teno samAveza anumAnamAM thaze ane jo avinAbhAvasaMbaMdhavALI na hoya to te pramANarUpa ja nathI eTale samAvezano prazna ja nathI. anupalabdhi to abhAvapramANarUpa hovAthI teno samAveza yathAsaMbhava pratyakSAdimAM thaI jaze. Adi zabdathI anya matavAdIoe svIkArelAM anya pramANono paNa pratyakSa ane parokSa A be pramANamAM antarbhAva karavo joIe. vRddha naiyAyiko ane smRtikAro viziSTa upalabdhine utpanna karanArA jJAnAtmaka ke ajJAnAtmaka badhA padArthone sAmAnyarUpe pramANa mAne che. temaNe kahyuM che ke "likhita arthAt dastAveja Adi, sAkSI (zAheda) ane bhakti arthAta anubhava ema traNa prakAranAM pramANo che" yAjJavalkakyasmRti, 2.22]. anya cintako paNa bIjAM pramANo mAne che. e badhAM pramANonAM lakSaNono vicAra karatAM jo teo svaparavyavasAyI jJAnarUpa hoya to temane pramANa tarIke svIkArI pratyakSa ke parokSamAM dAkhala karI devAM ane jo teo svaparavyavasAyI jJAnarUpa na hoya to temane pramANahIna gaNI temanuM nirAkaraNa karI devuM joIe. Ama pramANanI pratyakSa ane parokSa ema kahevAyelI benI saMkhyAnuM ullaMghana to Indra paNa karI zakatA nathI, te sarvataH abAdhita che. | 320. matha tayornakSaUTdafmathIyatesvapa2vyavasAyi jJAna , pratyakSam / tad dviprakAram - sAMvyavahArikaM pAramArthikaM ca / tatra sAMvyavahArikaM bAhyendriyAdisAmagrIsApekSatvAdapAramArthikamasmadAdipratyakSam / pAramArthikaM tvAtmasaMnidhimAtrApekSamavadhyAdipratyakSam / 320. have pratyakSa ane parokSanAM lakSaNa Adi kahevAmAM Ave che. sva ane parano nizcaya karanAruM spaSTa jJAna pratyakSa che. pratyakSanA be prakAra che- sAMvyavahArika pratyakSa ane pAramArthika pratyakSa bAhya cakSu vagere indriyo Adi sAmagrIthI utpanna thatuM ApaNuM sAmAnyajanonuM jJAna sAMvyavahArika pratyakSa che. siAMvyavahArika pratyakSa eTale kharekhara arthAt pAramArthika ke mukhya pratyakSa nahi paraMtu vyavahAramAM, lokomAM ane tarkazAstramAM tene pratyakSa gaNavAmAM AvatuM hoI e dRSTie tene gauNapaNe yA

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jainamata 45 apAramArthika (vyAvahArika) rUpe pratyakSa tarIke svIkArela. kharekhara mukhyapaNe to te parokSa ja che, kema ke je jJAna indriya ane mananI sahAyatAthI utpanna thAya che te parokSa ja che.] je jJAna indriya ane mananI sahAyatA vinA ja phakta AtmAnI yogyatAnA baLe ja utpanna thAya che te ja pAramArthika pratyakSa che. pAramArthika pratyakSanA traNa bheda che--avadhijJAna, manaHparyAyajJAna ane kevalajJAna. 321. sAMvyavahAri DhebA, cakSurAvIndriyanimitte manonimitte haiM / taddvividhmpi caturdhA, avagrahehAvAyadhAraNAbhedAt / tatra viSayaviSayisaMnipAtAnantarasamudbhUtasattAmAtragocaradarzanAjjAtamAdyamavAntarasAmAnyAkAraviziSTavastugrahaNamavagrahaH / asyArthaH viSayo dravyaparyAyAtmako'rtho, viSayI cakSurAdiH, tayoH samIcIno bhrAntyAdyajanakatvenAnukUlo nipAto yogyadezAdyavasthAnaM tasmAdanantaraM samudbhUtamutpannaM yatsattAmAtragocaraM darzanaM nirAkAro bodhastasmAjjAtamAdyaM sattAsAmAnyAdyavAntarairmanuSyatvAdibhirvizevairviziSTasya vastuno yadgrahaNaM jJAnaM tadavagrahaH / punaravagRhItaviSayasaMzayAnantaraM tadvizeSAkAGkSaNamIhA / tadanantaraM tadIhitavizeSanirNayo'vAyaH / avetaviSayasmRtihetustadanantaraM dhAraNA / 321. sAMvyavahArika pratyakSanA be bheda che - eka to cakSu vagere indriyothI utpanna thanAruM indriyapratyakSa ane bIjuM kevaLa manathI utpanna thanAruM mAnasa pratyakSa. te banne sAMvyavahArika pratyakSanA cAra prakAro che avagraha, IhA, avAya ane dhAraNA. indriya ane padArthano yogya dezasthitirUpa saMbaMdha thatAM sattAmAtrane viSaya karanAruM darzana utpanna thAya che. A darzanathI utpanna thanAruM avAntara ghaTatva Adi sAmAnyathI yukta ghaTAdi vastunuM Adya grahaNa arthAt jJAna avagraha che. Ano vivaraNArtha A che-- viSaya eTale dravyaparyAyAtmaka artha, viSayI eTale cakSu vagere indriyo, te benA samIcIna arthAt viparyaya saMzaya Adine utpanna na karanAra anukULa nipAtathI arthAt yogya dezasthitirUpa saMbaMdhathI sattAmAtrane viSaya karanAruM nirAkAra jJAnarUpa darzana utpanna thAya che. A sattArUpa sAmAnyane ja grahaNa karanAra darzana pachI te darzanathI manuSyatva Adi avAntara vizeSa sAmAnyathI yukta vastunuM 'A manuSya che' e AkAranuM je sauprathama grahaNa (jJAna) utpanna thAya che te avagraha che. avagrahe grahaNa karelA padArthamAM utpanna thanAra saMzaya pachI te padArthanA vizeSane jANavAnI icchA IhA che. [avagrahe grahaNa karelA padArthamAM utpanna thanAra saMzaya pachI vicAraNApUrvaka vizeSanirNaya tarapha laI jato 'A Avo ja hovo joIe' evo bhavitavyatApratyaya

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466 tarkarahasyadIpikA IhA che. sAmAnyarUpe avagrahe puruSane jANI lIdhA pachI 'te dakSiNI che ke uttarI' evo saMzaya thAya che, e saMzaya pachI vicAraNApUrvaka thanAro 'te dakSiNI hovo joIe' evo saMbhAvanApratyaya utpanna thAya che, A saMbhAvanApratyayaIhA che.] IhA pachI IhAe ja `vizeSanI saMbhAvanA karI che te vizeSano yathArtha nirNaya avAya che. je padArthano pAko nizcaya thaI gayo hoya te padArthanuM kAlAntaramAM smaraNa utpanna karanAruM kAraNa dhAraNA che. [nizcayathI saMskAra janme che ane saMskAra smRtinuM kAraNa che.] 322. atra ca pUrvapUrvasya pramANatottarottarasya ca phalatetyekasyApi matijJAnasya cAturvidhyaM kathaMcit pramANaphalabhedazcopapannaH / tathA yadyapi kramabhAvinAmavagrahAdInAM hetuphalatayA vyavasthitAnAM paryAyArthAdbhedaH tathApyekajIvatAdAtmyena dravyArthAdezAdamISAmaikyaM kathaMcidaviruddham, anyathA hetuphalabhAvAbhAvaprasaktirbhavediti pratyeyam / 322. A avagrahAdi jJAnomAM pUrva-pUrvanAM zAno uttara-uttara zAnonAM kAraNa hovAthI pramANa che tathA uttara-uttara jJAno pUrva-pUrvanAM jJAnonAM kAryo hovAthI phaLa che. [eTale avagraha pramANa che ane IhA tenuM phaLa che, te pachI IhA pramANa che ane avAya tenuM phaLa che, te pachI avAya pramANa che ane dhAraNA tenuM phaLa che, te pachI dhAraNA pramANa che ane smRti tenuM phaLa che.] paryAyabhedathI eka ja matijJAnanA ja A avagrahAdi cAra prakAro thAya che ane e cAra prakAromAM paraspara pramANa ane phaLarUpathI kathaMcit bheda paNa thAya che. A rIte jo ke kramathI utpanna thanArAM ane pramANa tathA phaLa tarIke barAbara sthApita thayelAM avagraha Adi cAra jJAnomAM, je kramazaH kAraNa ane kAryarUpa che temanAmAM, paryAyonA - avasthAonA bhede bheda che tema chatAM te badhAM zAno eka AtmA sAthe tAdAtmya arthAt abheda dharAvatAM hoI AdhArabhUta AtmadravyanI apekSAe te badhAM zAno kathaMcit abhinna paNa che - emAM koI virodha nathI. jo te jJAnomAM AtmadravyanI apekSAe kathaMcit abheda yA ekatA tathA avasthAbhedathI bheda yA anekatA na hoya to temanAmAM paraspara upAdAna-upAdeyabhAva yA kArya-kAraNabhAva ghaTe ja nahi. kArya ane kAraNa e be to avasthAbheda hoya to ja ghaTe tathA upAdAna-upAdeyabhAvanA mATe eka dravyAtmaka hovuM Avazyaka che. 323. dhAraNAsvarUpA ca matiravisaMvAdasvarUpasmRtiphalasya hetutvAtpramANaM, smRtirapi tathAbhUtapratyavamarzasvabhAvasaMjJAphalajanakatvAt, saMjJApi tathAbhUtatarkasvabhAvacintAphalajanakatvAt, cintApyanumAnalakSaNAbhinibodhaphalajanakatvAt, so'pi hAnAdibuddhijanakatvAt / taduktam- "matiH

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jainamata 467 mRtiH saMjJA vinA nivo phatyanAthanataram "[40 zArU] manantrmiti kathaMcidekaviSeyaM prAkazabdayojanAnmatijJAnametat / zeSamanekaprabhedaM zabdayojanAdupajAyamAnamavizadaM jJAnaM zrutamiti kecit / saiddhAntikAstvavagrahehAvAyadhAraNAprabhedarUpAyA matervAcakAH paryAyazabdA matiH smRtiH saMjJA cintAbhinibodha ityete zabdA iti pratipannAH / smRtisaMjJAcintAdInAM ca kathaMcidgRhItagrAhitve'pyavisaMvAdakatvAdanumAnavatpramANatAbhyupeyA, anyathA vyAptigrAhakapramANena gRhItaviSayatvenAnumAnasyApramANatAprasakteH / atra ca yacchabdasaMyojanAtprAk smRtyAdikamavisaMvAdi vyavahAranirvartanakSamaM vartate tanmatiH zabdasaMyojanAtprAdurbhUtaM tu sarvaM zrutamiti vibhAgaH / smRtisaMjJAdInA ca smaraNatarkAnumAnarUpANAM parokSabhedAnAmapi yadiha pratyakSAdhikAre bhaNanaM tanmatizrutavibhAgajJAnAya prasaGgeneti vijJeyam / 323. dhAraNA nAmanuM matijJAna avisaMvAdI smaraNanuM kAraNa hovAthI pramANa che tathA smaraNa phaLa che. smaraNathI "A te ja che' ityAdi saMkalanarUpa saMjJA yA pratyabhijJAna nAmanuM jJAna utpanna thAya che, tethI pratyabhijJAna phaLa che ane smaraNa pramANa che. pratyabhijJAna paNa avinAbhAvane grahaNa karanAra tarka yA cintA nAmanA jJAnane utpanna kare che, tethI pratyabhijJAna pramANa che ane tarka phaLa che. tarka paNa (avinAbhAvanuM grahaNa karIne) abhinibodha yA anumAnane utpanna kare che, tethI tarka pramANa che ane anumAna phaLa che. anumAnathI heyopAdeyabuddhirUpa phaLa utpanna thAya che, tethI anumAna paNa pramANarUpa che. tethI kahyuM paNa che ke "mati, smRti, saMjJA, cintA ane abhinibodha anarthAntara che arthAt kathaMcit abhinna che" tittvArthasUtra. 1.13]. anarthAntarano artha kathaMcit ekaviSayaka thAya che. A jJAno jyAM sudhI zabdollekha rahita hoya arthAt temanAmAM zabdayojanA na hoya tyAM sudhI te badhAM jJAno matijJAnarUpa che. jayArathI jJAnomAM zabdollekha yA zabdayojanA Ave arthAt zabdayojanAthI jJAno utpanna thAya tyArathI te aneka prakAranA avizada (aspaSTa) jJAno zruta gaNAya che ema keTalAka mAne che. [tAtparya e ke keTalAkanA mate jyAM sudhI mati, smRti Adi jJAna eTalAM puSTa na hoya ke temane zabdabaddha karI zakAya arthAt bhASAmAM utArI zakAya tyAM sudhI te mati, smRti Adi jJAno matijJAnarUpa che. paraMtu jayArathI te mati, smRti Adi jJAno ane bIjAM jJAno paNa) eTalAM puSTa banI jAya ke temane zabdabaddha karI zakAya arthAt bhASAmAM utArI zakAya tyArathI te mati, smRti Adi jJAno ane bIjAM jJAno paNa) zrutajJAnarUpa che athavA mati, smRti Adi jJAno

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468 tarkarahasyadIpikA jyAM sudhI zabdabaddha na thAya tyAM sudhI matijJAnarUpa che paraMtu mati, smRti Adi jJAno (ane bIjAM jJAno paNa) jyAre zabdabaddha thAya che tyAre te badhAM jJAno zrutajJAnarUpa banI jAya che.] paraMtu saiddhAntiko to A mati, smRti, saMjJA, cintA ane abhinibodhane avagraha, IhA, avAya ane dhAraNArUpa cAra bhedovALA matijJAnanA paryAyavAcI zabdo ja mAne che. [teo temanAmAM zabdayojanA na hoya to matijJAna ane hoya to zrutajJAna evo bheda karatA nathI.] smRti, pratyabhijJAna (saMjJA) ane cintA(tarka) Adi jo ke pahelAM pratyakSa Adie jANelA (grahaNa karelA) padArthone ja jANe che (grahaNa kare che) tema chatAM kaMIka vizeSa aMzane paNa jANe che e kAraNe tathA avisaMvAdI hovAnA kAraNe anumAnanI jema pramANa che. jema vyAptigrAhI tarka pramANa dvArA jJAta sAmAnya agni ane sAmAnya dhUmane ja kaMIka vizeSarUpe jANanArA anumAnane kathaMcit agRhItagrAhI mAnIne pramANa samajavAmAM Ave che tema smRti, pratyabhijJA Adi jJAnane paNa pramANa samajavA joIe, anyathA anumAnane paNa apramANa mAnavAnI Apatti Ave. avisaMvAdI ane vyavahAra calAvavAmAM samartha evAM smRti, saMjJA Adi jJAno zabdayojanA pahelAM matijJAnarUpa che tathA zabdayojanAthI utpanna thanAruM pratyeka jJAna zrutarUpa che.[arthAt, A smRti, saMjJA(pratyabhijJA) Adi jJAno paNa zabdayojanA pachI zrutarUpa banI jAya che.] A pratyakSanA prakaraNamAM smRti arthAt smaraNa, saMjJA arthAt pratyabhijJAna, cintA arthAt tarka, abhinibodha arthAt anumAna Adi parokSa pramANanA bhedonuM nirUpaNa eTalA mATe karavAmAM AvyuM che ke jethI temano mati ane zrutano vibhAga spaSTapaNe khyAlamAM Ave arthAt temane kyAre matijJAnarUpa gaNavAM ane kyAre zrutajJAnarUpa gaNavAM tenI spaSTatA thaI jAya. [matijJAnanI vizeSa vicAraNA ane navIna arthaghaTana mATe juo pustaka 'jainadarzanamAM zraddhA (samyagdarzana), matijJAna ane kevaLajJAnanI vibhAvanA'.]. 324. atha pokSam--avizavisaMvAti jJAnaM parokSam / smaraNapratyabhijnyaantrkaanumaanaagmbhedtsttpnycdhaa / saMskAraprabodhasaMbhUtamanubhUtArthaviSayaM tadityAkAraM vedanaM smaraNam, yathA tattIrthakarabimbamiti / anubhavasmaraNakAraNakaM saGkalanaM pratyabhijJAnam, tadevedaM tatsadRzaM tadvilakSaNaM tatpratiyogItyAdi, yathA sa evAyaM devadattaH, gosadRzo gavayaH, govilakSaNo mahiSaH, idamasmAddIrdhaM hrasvamaNIyo mahIyo davIyo vA dUrAdayaM tIvro vahniH surabhIdaM candanamityAdi / atrAdizabdAt sa eva vahniranumIyataM sa evAnenApyarthaH

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jainamata 469 kathyata ityAdi smaraNasacivAnumAnAgamAdijanyaM ca saMkalanamudAhAryam / upalambhAnupalambhasaMbhavaM trikAlIkalitasAdhyasAdhanasaMbandhAdyAlambanamidamasmin satyeva bhavatyasati na bhavatyevetyAdyAkAraM saMvedanaM tarkaH, yathAgnau satyeva dhUmo bhavati tadabhAve na bhavatyeveti / 324. have parokSa pramANanuM nirUpaNa karIe chIe. aspaSTa avisaMvAdI jJAna parokSa pramANa che. parokSa pramANanA pAMca bheda che- (1) smRti, (2) pratyabhijJAna, (3) tarka, (4) anumAna ane (5) Agama. pUrvAnubhUta padArthanA saMskAra jAgavAthI utpanna thanAruM, pUrvAnubhUta padArthane viSaya karanAruM, "te' evA AkAravALuM, avisaMvAdI jJAna smRti pramANa che, jema ke "tIrthaMkaranI te pratimA (manohArI hatI)." indriyapratyakSa ane smaraNathI utpanna thanAruM, eikatva, sAdazya, vaisAdazya, pratiyogI rUpathI] saMkalanA karanAruM, avisaMvAdI jJAna pratyabhijJAna pramANa che. A pratyabhijJAnanA aneka prakAra che. etvapratyabhijJAna- "A te ja che', jema ke "A te ja devadatta che." sAdagdhapratyabhijJAna - "A tenA samAna che, jema ke "A gavaya. gosadaza che.' vaizakSaNyapratyabhijJAna- "A tenAthI vilakSaNa che, jema ke "A bheMsa gAyathI vilakSaNa che." pratiyogIpratyabhijJAna- "A tenI apekSAe dUra, najIka, nAno, moTo che' ityAdi AkAranuM hoya che, jema ke "A tenAthI lAMbo che," "A tenAthI TUMko che', "A tenAthI laghu che', "A tenAthI guru che', "A tenAthI dUra che', A tenAthI samIpa che', "A agni tenAthI vadhu Akaro che", "A caMdana tenAthI vadhu sugaMdhIdAra che', ItyAdi. ahIM "Adi' zabdathI smaraNa ane anumAnathI utpanna thanArAM ane smaraNa ane AgamathI utpanna thanArAM saMkalanA jJAnono samAveza paNa pratyabhijJAnamAM thAya che ema sUcavAyuM che. kramazaH temanAM udAharaNo A che - "A te ja agninuM anumAna karavAmAM AvI rahyuM che jene pahelAM joyo hato', "A zabda paNa te ja arthane kahI rahyo che." upalabhya ane anupalakSmathI utpanna thanAruM, trikAlavartI ane trilokavartI badhAM sAdhyo (dA.ta. agnio) ane badhAM sAdhano(dA.ta. dhUmo)nA saMbaMdhane (arthAt vyAptine) viSaya karanAruM avisaMvAdI jJAna tarka pramANa che. [sAdhya hoya to ja sAdhana hoya che A sAdhya ane sAdhananA sabhAvarUpa anvayane jANanAruM jJAna upalaMbha kahevAya che. "sAdhyanA abhAvamAM sAdhana hotuM ja nathI" A sAdhya ane sAdhananA abhAvarUpa vyatirekane jANanAruM jJAna anupalaMbha kahevAya che.] "A hoya to ja A hoya che, AnA abhAvamAM to A kadI paNa hotuM ja nathI AvA AkAravALuM tarka pramANa hoya che, jema ke "agni hoya to ja dhUma hoya che, agninA abhAvamAM to

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47) tarkarahasyadIpikA dhUma kadI hoto ja nathI.' A rIte sAmAnyarUpe jagatanA samasta agnio ane samasta dhUmonA vyAptisaMbaMdhane (avinAbhAvasaMbaMdhane) tarka pramANa jANI le che.] 325. anumAna diyA, svArtha parAI rahetudA saMvarahetu sAdhyavijJAnaM svArtham / nizcitAnyathAnupapattyekalakSaNo hetuH / iSTamabAdhitamasiddhaM sAdhyam / sAdhyaviziSTaH prasiddho dharmI pakSaH / pakSahetuvacanAtmakaM parArthamanumAnamupacArAt / mandamatIstu vyutpAdayituM dRSTAntopanayanigamanAnyapi prayojyAni / dRSTAnto dvidhA; anvayavyatirekabhedAt / sAdhanasattAyAM yatrAvazyaM sAdhyasattA pradarzyate so'nvayadRSTAntaH / sAdhyAbhAvena sAdhanAbhAvo yatra kathyate sa vyatirekadRSTAntaH / hetospasaMhAra upanayaH / pratijJAyAstUpasaMhAro nigamanam / ete pakSAdayaH paJcAvayavAH kIrtyanta ityAdi / atrodAharaNam- pariNAmI zabdaH kRtakatvAt, yaH kRtakaH sa pariNAmI dRSTo yathA ghaTaH, kRtakazcAyam tasmAtpariNAmI / yastu na pariNAmI sa na kRtako dRSTaH yathA vandhyAstanandhayaH / kRtakazcAyam tasmAtpariNAmI ityAdi / 325. [sAdhana dvArA thatuM sAdhyanuM jJAna anumAna che.] anumAnanA be prakAra chesvArthAnumAna ane parArthAnumAna. sviArthanumAna eTale "potAnA mATe anumAna'. svArthanumAna svapratipatti mATe che. parArthAnumAna eTale "bIjAnA mATe anumAna', parapratipatti mATe prayojAtuM anumAna. AcArya hemacandrakahe che ke je anumAna potAnA ajJAnane dUra karavA samartha hoya te anumAna svArthanumAna ane je anumAna bIjAnA ajJAnane dUra karavA samartha hoya te anumAna parArthAnumAna.] hetunuM grahaNa temaja avinAbhAvasaMbaMdhanuM smaraNa A bethI janmatuM sAdhyanuM jJAna svArthanumAna che. jenI sAdhyanI sAthe anyathAnupapatti (=anyathA eTale ke sAdhyanA abhAvamAM anupapatti eTale na ghaTavuM, na hovuM, arthAt avinAbhAva) sunizcita hoya, arthAta je sAdhya sAthe avinAbhAva saMbaMdha dharAvavAnA eka mAtra lakSaNavALo hoya te padArtha hetu che. jene siddha karavA vAdI icche che, je pratyakSa Adi pramANothI bAdhita nathI ane je haju sudhI prativAdIne asiddha che te sAdhya che. sAdhyathI yukta dharmI pakSa che. dharmI prasiddha hoya che. pakSa ane hetunA vacanarUpa (kathanarUpa) parAthanumAna che. [arthAt pakSa ane hetunA vacanane (kathanane) sAMbhaLI zrotAne utpanna thatuM sAdhyanuM jJAna parArthAnumAna che.] jo ke mukhyarUpe arthAta kharekhara to parArthAnumAna jJAnAtmaka ja hoya che tema chatAM je vacanothI te jJAna utpanna thAya che te vacanomAM (kAraNamAM) jJAnano (kAryano) upacAra karIne vacanone parAthanumAna kahela che. anumAnanA pratijJA ane hetu e be ja avayavo che.

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jainamata 471 paraMtu mandabuddhivALAone samajAvavA mATe dRSTAnta, upanaya ane nigamana e traNa avayavono paNa prayoga karavo joIe. dRSTAntanA be prakAra che - anvayadRSTAnta ane vyatirekadRSTAnta. jyAM sAdhananI sattAnI sAthe niyatarUpe avazya ja sAdhyanI sattA darzAvavAmAM Ave te anvayadRSTAnta che. jyA sAdhyanA abhAva sAthe niyamathI sAdhanano abhAva darzAvavAmAM Ave te vyatirekadRSTAnta che. dRSTAntanuM kathana karyA pachI pakSamAM hetunI sattAnuM punarvacana upanaya che. pakSamAM hetunI sattAno upasaMhAra karIne sAdhyanA sadbhAvanuM punarvacana arthAt pratijJAno upasaMhAra nigamana che. A pakSa, ketu, dRSTAnta, upanaya ane nigamana 'paMcAvayava' kahevAya che. udAharaNa-zabda pariNAmI (parivartanazIla) che, kema ke te kRtaka (utpanna karAyo) che, je kRtaka hoya che te pariNAmI hoya che jema ke ghaDo, A zabda paNa kRtaka che, tethI te pariNAmI che. je pariNAmI na hoya te kRtaka paNa na hoya jema ke vandhyAputra. kema ke zabda mRtaka che eTale te pariNAmI paNa che, ityAdi. 326. nanvatra nizcitAnyathAnupapattirevaikaM hetorlakSaNamabhyadhAyi kiM na pakSadharmatvAditrairUpyamiti cet, ucyate; pakSadharmatvAdau trairUpye satyapi tatputratvAderhetorgamakatvAdarzanAt, asatyapi ca trairUpye hetorgamakatvadarzanAt, tathAhi-jalacandrAt nabhazcandraH, kRtikodayAt zakaTodayaH, puSpitaikacUtataH puSpitAH zeSacUtAH, zazAGkodayAt samudravRddhiH, sUryodayAt padmAkarabodhaH, vRkSAtcchAyA caite pakSadharmatAvirahe'pi sarvajanairanumIyante / kAlAdikastatra dharmI samastyeveti cet / na; atiprasaGgAt / evaM hi zabdasyAnityatve sAdhye kAkakAryAderapi gamakatvaprasakteH, lokAderdharmiNastatra kalpayituM zakyatvAt / anityaH zabdaH zrAvaNAt madbhrAtAyam evaMvidhasvarAnyathAnupapatteH, sarvaM nityamanityaM vA sattvAdityAdiSu sapakSe sattvasyAbhAve'pi gamakatvadarzanAcceti / 326. zaMkA tame eka mAtra anyathAnupapattine (avinAbhAvane) ja hetunuM lakSaNa kahyuM che. paraMtu hetunA lakSaNamAM to 'pakSamAM rahevu (pakSasattva)', 'sapakSamAM rahevuM (sapakSasattva)' ane 'vipakSamAM na rahevu (vipakSAsattva yA vipakSavyAvRtti)' A traNa rUponuM viziSTa sthAna che, to pachI temano samAveza hetulakSaNamAM kema na karyo ? - jaina uttara- bairUpya hetunuM avyabhicArI lakSaNa nathI. 'garbhamAM rahelo mitrAno putra zyAma che kema ke te mitrAno putra che, jema ke mitrAnA pAMca zyAma putro' ahIM

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tarkarahasyadIpikA mitrAtanayatva hetumAM nairUpya hovA chatAM te sat (sAco) hetu nathI kema ke mitrAtanayatva hetuno zAmaLApaNA sAthe koI avinAbhAvasaMbaMdha nathI. bairUpya na hovA chatAM kevaLa avinAbhAva mAtrathI aneka hetuo potAnA sAdhyanuM saphaLa anumAna karAve che. udAharaNo - 'AkAzamAM candra che kema ke jalamAM candranuM pratibiMba che' A anumAnamAM jalamAM paDeluM candranuM pratibiMba hetu, 'rohiNI nakSatrano udaya eka muhUrta pachI thaze kema ke hamaNA ja kRttikA nakSatrano udaya thAya che' A anumAnamAM kRttikodaya hetu, 'badhA AMbAne mora AvI gayo che kema ke te badhA AMbA che, jema ke A moravALo AMbo' A anumAnamAM puSpita Amrutva hetu, 'samudramAM bharatI AvI rahI che kema ke candrodaya thaI rahyo che' A anumAnamAM candrodaya hetu, 'kamalo khIlI gayAM che kema ke sUryodaya thaI gayo che' A anumAnamAM sUryodaya hetu, 'chAyo che kema ke (taDako paNa che ane) vRkSa paNa che' A anumAnamAM (taDakA sAthenuM) vRkSa hetu, ityAdi aneka hetuomAM pakSadharmatva (pakSasattva) nathI, A hetuo potAnA pakSamAM rahetA nathI tema chatAM avinAbhAvanA kAraNe sat (sAcA) hetuo che. jalagata candrapratibiMba hetu AkAzarUpa pakSamAM raheto nathI, tevI ja rIte candrodaya hetu samudrarUpa pakSamAM raheto nathI tema chatAM avinAbhAva saMbaMdha temano sAdhya sAthe hovAthI teo potAnA sAdhyanuM yathArtha anumAna karAve che. 472 zaMkA-- kRttikodaya hetumAM AkAza yA kAlane pakSa (sAdhyayukta dharmI) banAvIne pakSadharmatA (pakSasattva) ghaTAvI zakAya, jema ke AkAza yA kAla eka muhUrtamAM rohiNInA udayathI yukta thaze kema ke atyAre temAM kRttikAno udaya thaI rahyo che. jaina uttara- A yogya nathI. jo AvI rIte vyApaka vastuone pakSa banAvavAnI prathA pADI tene kAyama karavAmAM Ave ane tenA AdhAre hetune sat (sAco) mAnavAmAM Ave to atiprasaMgadoSa Ave arthAt moTI avyavasthA UbhI thAya, jagatamAM koI paNa hetu pakSadharma vinAno raheze ja nahi. 'zabda anitya che kAraNa ke kAgaDo kALo che' ahIM 'kAgaDo kALo che' e pakSadharmarahita hetu paNa lokane pakSa mAnIne pakSadharmavALo banAvI zakAze -- 'loka anitya zabdavALo che kema ke loka kALA kAgaDAvALo che.' tethI kAla, AkAza Adi taTastha vyApaka padArthone dharmo (pakSa) mAnIne pakSadharmatvane siddha karavo e to kevaLa kalpanAjALa che. temAM atiprasaMga (avyavasthA) nAmano doSa rahelo che. 'zabda anitya che kema ke te zrAvaNa che (sAMbhaLI zakAya che)', 'ahIM mAro bhAI che kema ke A jAtano avAja mArA bhAInA bolyA vinA Ave nahi', 'badhA padArtho anitya che kema ke teo sat che', 'badhA padArtho nitya che kema ke teo sat che' A anumAnonA zrAvaNatva Adi hetuo sapakSamAM rahetA nathI arthAt temanAmAM

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jainamata 473 sapakSasattva rUpa nathI tema chatAM paNa temanAmAM avinAbhAva hovAthI teo sat (sAcA) che, ane potAnA sAdhyanuM yathArtha jJAna karAve che. 327. mAdvaranA jJAtimarthajJAnamAra, 35attAtavAna yathADastytr nidhiH, santi mervAdayaH / abhidheyaM vastu yathAvasthitaM yo jAnIte yathAjJAnaM cAbhidhatte, sa Apto janakatIrthakarAdiH / ityuktaM parokSam / ten| _327. Apta puruSanAM vacanothI utpanna thatuM arthajJAna (vastajJAna) Agama pramANa che. upacArathI AtanAM vacanone paNa Agama pramANa mAnavAmAM Ave che kema ke temanA dvArA ja to jJAna utpanna thAya che. je vyakti je vastunuM kathana karatI hoya tene avisaMvAdIrUpe arthAt yathArtharUpe jANatI hoya tathA jevI te vastune jANI hoya barAbara tevI ja jaNAvatI hoya tene Apta kahevAmAM Ave che, jema ke mAtApitA, tIrthakara Adi. udAharaNArtha, "ahIM dhana dATyuM che" A vAkyanA arthane vRddha pitA sArI rIte jANe che, "meru parvata vagerenuM astitva che' A vAkyanA arthane sarvajJa tIrthakara sArI rIte jANe che, tethI teo te te vAkyanA (vacananA) Apta che. eka vAra AptatAno nizcaya thaI jAya eTale pachI temanA dvArA kahevAyelAM anya vacano paNa Agama pramANa che. Ama ahIM parokSa pramANanuM nirUpaNa samApta thAya che. 328. " musaMvyavahAra | saMvAtivihiM matam | jJAnamadhyakSamanyaddhi, parokSamiti saMgrahaH // 1 // iti / yadyathaivAvisaMvAdi pramANaM tattathA matam / / visaMvAdyapramANaM ca tadadhyakSaparokSayoH // 2 // " ( [ sanmatitikTIva, pR. 21] 328. tethI samagra pramANacarcAno upasaMhAra karatAM kahevAyuM che ke- "avisaMvAdI vizada jJAna pratyakSa che. te mukhya ane sAMvyavahArikanA bhedathI be prakAranuM che. pratyakSathI bhinna bAkInAM badhAM jJAno parokSa che. A sAmAnyapaNe pramANono saMgraha che. je jJAna vastunA je aMzanuM je rUpe avisaMvAdI jJAna karAve te jJAna te aMzamAM te rUpe pramANa che tathA je aMzamAM visaMvAdI jJAna karAve te aMzamAM apramANa che, A vyavasthA pratyakSa ane parokSa banne prakAranAM jJAnomAM che. te badhAM avisaMvAdI aMzamAM pramANa che. tathA visaMvAdI aMzamAM apramANa che." [sanmatitarkaTIkA, pR.59]. 329. tata ekasyaiva jJAnasya yatrAvisaMvAdastatra pramANatA, itaratra ca

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474 tadAbhAsatA, yathA timirAdyupaplutaM jJAnaM candrAdAvavisaMvAdakatvAtpramANaM tatsaMkhyAdau ca tadeva visaMvAdakatvAdapramANam / pramANetaravyavasthAyAH visaMvAdAvisaMvAdalakSaNatvAditi sthitametat - pratyakSaM parokSaM ca dve eva pramANe / atra ca matizrutAvadhimanaHparyAyakevalajJAnAnAM madhye matizrute paramArthataH parokSaM pramANam avadhimanaHparyAyakevalAni tu pratyakSaM pramANamiti / 329. tethI eka ja jJAna je aMzamAM avisaMvAdI hoya te aMzamAM pramANa che ane je aMzamAM visaMvAdI hoya te aMzamAM apramANa yA pramANAbhAsa che. udAharaNa tarIke timirarogIne eka ja candramAM dvicandranuM thatuM jJAna, arthAt timirarogInuM dvicandrajJAna candrAMzamAM yathArtha yA avisaMvAdI hovAthI candrAMzamAM pramANa che paraMtu te ja dvicandrajJAna tvAMzamAM ayathArtha yA visaMvAdI hovAthI dvitpAMzamAM apramANa che. candra to che paNa be nathI. [ja jJAnamAM avisaMvAdI aMza adhika hoya che te jJAnane vyavahAramAM pramANa kahevAmAM Ave che ane je jJAnamAM visaMvAdI aMza adhika hoya che te jJAnane vyavahAramAM apramANa kahevAmAM Ave che. udAharaNArtha, kastUrImAM gandha utkaTa hovAthI tene gandhadravya kahevAmAM Ave che. 'parvata para candra ugI rahyo che' A satya jJAna paNa candrAMzamAM pramANa hovA chatAM 'parvata para' A aMzamAM apramANa che.] pramANanI vyavasthya avisaMvAdathI ane apramANanI vyavasthA visaMvAdathI thAya che arthAt je jJAna avisaMvAdI te pramANa ane je jJAna visaMvAdI te apramANa. tethI chevaTe e sthira thayuM ke pramANa be ja che pratyakSa ane parokSa. mati, zruta, avadhi, mana:paryAya ane kevalajJAna A pAMca jJAnomAM mati ane zruta vastutaH parokSa pramANa che jyAre avidha, manaHparyAya ane kevalajJAna pratyakSa che. [hA, lokavyavahAramAM matijJAnanI pratyakSa tarIke prasiddhi hovAnA kAraNe tene sAMvyavahArika yA gauNa pratyakSa paNa kahevAmAM Ave che.] tarkarahasyadIpikA - 330. athottarArdha vyAstrAyate| 'anantadharma vastu' tyAti / pramANAdhikAre pramANasya pratyakSasya parokSasya ca viSayastu grAhyaM punaranantadharmakaM vastu, anantAstrikAlaviSayatvAdaparimitA dharmAH - svabhAvAH sahabhAvinaH kramabhAvinazca svaparaparyAyA yasmiMstadanantadharmameva svArthe kapratyaye'nantadharmakamanekAntAtmakamityarthaH / aneke'ntA aMzA dharmA vAtmA svarUpaM yasya tadanekAntAtmakamiti vyutpatteH, vastu - sacetanAcetanaM sarvaM davyam, atra anantadharmakaM vastviti pakSaH, pramANaviSaya ityanena

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jainamata 475 prameyatvAditi kevalavyatirekI hetuH sUcitaH, anyathAnupapattyekalakSaNatvA khetorantAptyaiva sAdhyasya siddhatvAt dRSTAntAdibhirna prayojanam, yadanantadharmAtmakaM na bhavati tatprameyamapi na bhavati, yathA vyomakusumamiti kevalo vyatirekaH, sAdharmyadRSTAntAnAM pakSakukSinikSiptatvenAnvayAyogAditi / asya ca hetorasiddhaviruddhAnaikAntikAdidoSANAM sarvathAnavakAza eva pratyakSAdinA pramANenAnantadharmAtmakasyaiva sakalasya pratIteH / 330. have zlokanA uttarArthane samajAvIe chIe. pramANano viSaya arthAt prameya anantadharmaka vastu che. A pramANanA prakaraNamAM pratyakSa ane parokSa banneya pramANono viSaya (grAhya) anantadharmavALI vastu che. je vastumAM ananta eTale ke trikAlavartI aparimita dharmo arthAt sahabhAvI svabhAvo (guNo) ane svanimittaka tathA paranimittaka kramabhAvI paryAyo hoya te vastu anantadharmakathA anekAntAtmaka kahevAya. anantadharma'ne svArthamAM "ka" pratyaya lagAvavAthI "anantadharmaka' zabda bane che. anekAntAtmakazabdano artha A che - aneka anto eTale ke dharmo yA aMzo ja jeno AtmA hoya, jenuM svarUpa hoya te vastu anekAttAtmaka kahevAya. vastu eTale cetana ane acetana badhA dravyo. ahIM "vastu anantadharmavALI che" A pakSa che. pramANaviSaya' zabda dvArA "prameya-Atu - prameya hovAthI" e kevalavyatirekI hetu sUcavAyo che. hetunuM avinAbhAva ja eka mAtra asAdhAraNa lakSaNa hovAthI pakSamAM ja sAdhya ane sAdhananA avinAbhAvane grahaNa karanArI antarthAptinA baLe ja hetu sAdhyanuM jJAna karAve che, tethI ukta anumAnamAM dRSTAnta AdinI koI AvazyakatA nathI. "je vastu anantadharmavALI nathI te prameya paNa nathI, jema ke AkAzakusuma' A vyatirekavyAmi ja prameyatva hetunI maLe che, tethI A prameyatva hetu kevalavyatirekI hetu che. anvayadaSTAnta to pakSamAM ja AvI gayAM che kema ke jagatanI vastumAtra arthAt sarva vastuono pakSa banAvavAmAM Avyo che. tethI pakSanI bahAra anvayadaSTAntanuM hovuM saMbhavatuM nathI. A prameyatva hetu asiddha viruddha ke vyabhicArI nathI, kema ke pratyakSa Adi badhAM pramANa kevaLa anantadharmavALI vastune ja viSaya kare che. tethI pramANaprasiddha anekAntAtmaka vastune siddha karavA mATe prayatna hetu sarvathA upayukta che. 331. nanu vAthamin vastunattA gharmA pratayA rUti vet | ucyate; pramANaprameyarUpasya sakalasya kramAkramabhAvyanantadharmAkrAntasyaikarUpasya vastuno yathaiva. svaparadravyAdyapekSayA sarvatra sarvadA sarvapramAtRRNAM pratItirjAyamAnAsti tathaiva vayamete sauvarNaghaTadRSTAntena savistaraM darzayAmaH /

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476 vivakSito hi ghaTaH svadravyakSetrakAlabhAvairvidyate, paradravyakSetrakAlabhAvaizca na vidyate, tathAhi - sa ghaTo yadA sattvajJeyatvaprameyatvAdidharmaizcintyate tadA tasya sattvAdayaH svaparyAyA eva santi, na tu kecana paraparyAyAH, sarvasya vastunaH sattvAdIndharmAnadhikRtya sajAtIyatvAdvijAtIyasyaivAbhAvAnna kuto'pi vyAvRttiH / dravyatastu yadA paudgaliko ghaTo vivakSyate, tadA sa paudgalikadravyatvenA'sti, dharmAdharmAkAzAdidravyatvaistu nAsti / atra paudgalikatvaM svaparyAyaH, dharmAdibhyo'nantebhyo vyAvRttatvena paraparyAyA anantA:, jIvadravyANAmanantatvAt, paudgaliko'pi sa ghaTaH pArthivatvenAsti na punarApyAditvaiH, atra pArthivatvaM svaparyAyaH ApyAdidavyebhyastu bahubhyo vyAvRttiH tataH paraparyAyA anantAH / evamagre'pi svaparaparyAyavyaktirveditavyA / pArthivo'pi sa dhAturUpatayAsti na punarmRttvAdibhiH / dhAturUpo'pi sa sauvarNatvenA'sti na punA rAjatatvAdibhiH / sauvarNo'pi sa ghaTitasuvarNAtmakatvenAsti na tvaghaTitasuvarNAtmakatvAdinA / ghaTitasuvarNAtmApi devadattaghaTitatvenAsti na tu yajJadattAdighaTitatvAdinA / devadattaghaTito'pi pRthubudhnAdyAkAreNAsti na punarmukuTAditvena / pRthubudhnodarAdyAkAro'pi vRttAkAreNAsti nAvRttAkAreNa / vRttAkAro'pi svAkAreNAsti na punaranyaghaTAdyAkAreNa / svAkAro'pi svadalikairasti na tu paradalikaiH / evamanayA dizA pareNApi sa yena yena paryAyeNa vivakSyate sa tasya svaparyAyaH, tadanye tu paraparyAyAH / tadevaM dravyataH stokAH svaparyAyAH, paraparyAyAstu vyAvRttirUpA anantA, anantebhyo dravyebhyo vyAvRttatvAt / / tarkarahasyadIpikA 331. zaMst- kheDa vastumAM (paraspara virodhI) ananta dharmo DevI rIte pratIta tha zake arthAt hoI zake ? eka vastune anekarUpa mAnavAmAM spaSTa virodha che. jaina uttara- sva-52 dravyanI apekSA rAkhIne utpanna thanArA kramabhAvI ane sahabhAvI ananta dharmothI vyAsa badhI pramANarUpa ane prameyarUpa vastuo eka anekAnta svabhAvavALI sarvatra sarvadA sau pramAtAonA anubhavamAM Ave che. ame te sarvaprasiddha anekAntAtmakatAne sonAnA ghaDAnA udAharaNathI vistArapUrvaka samajAvIe chIe. amuka ghaDo potAnA dravyano banelo che, potAnA sthAne che, potAnA samayamAM che ane potAnA paryAyavANI che, jIbha (52) dravya-kSetra - DAsa - lAvanI dRSTithI nathI. prastuta ghaDo suvarNano che, mATIno nathI. te ghaDo sAmenA oraDAmAM che, osarImAM

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jainamata 477 nathI. te potAnI vidyamAnatAnA samayamAM che, atIta (utpatti pUrve) ke anAgata (nAza pachI) samayamAM nathI. te sAMkaDA moDhAvALo ane capaTo che, pahoLA moDhAvALo ane goLa nathI. je vakhate te ghaDAno sattva, jJeyatva yA prameyatva vagere sAmAnya dharmonI dRSTie ApaNe vicAra karIe chIe tyAre te sattva Adi sAmAnya dharmo ghaDAnA svaparyAya ja che, te samaye temAMno koI dharma 525ryAya nathI, kema ke sat, jJeya ane prameya kahetAM badhI ja vastuonuM grahaNa thaI jAya che. satnI diSTae to ghaTa paTa Adi acetana tathA manuSya, pazu Adi cetanamAM koI ja bheda nathI. jaDa-cetana badhI ja vastuo satnI apekSAe sajAtIya che, koI vijAtIya nathI jenAthI vyAvRtti karAya. tethI ghaDAno sat, zeya, prameya Adi sAmAnyadRSTie vicAra karatAM badhI ja vastuo sat, jJeya, prameya Adi rUpe ghaDAnA svaparyAyo phalita thAya che, badhI ja vastuo sajAtIya che to ghaDAnI konAthI vyAvRtti karAya ? vyAvRtti to vijAtIyathI karAya. sat, zeya, prameya AdinI dRSTie to ghaDAnI vijAtIya vastuo koI che ja nahi. jyAre pudgala dravyanI dRSTie ghaDAno vicAra karIe chIe tyAre ghaDo pudgala dravyanI dRSTie sat che paraMtu dharmadravya, adharmadravya, AkAzadravya Adi dravyonI STie asat che. paulika ghaDAnuM paudgalikatva ja teno svaparyAya che tathA je dharma, adharma, AkAza ane ananta jIva dravyothI ghaDo vyAvRtta thAya te badhA ananta 52 padArtho paraparyAyo che. ghaDo paudgalika che, dharma Adi dravyarUpa nathI. ghaDo pudgala hovA chatAM paNa pArthiva che, mATIno banelo che, jala, Aga ke vAyu AdithI banelo nathI. tethI pArthivatva ghaDAno svaparyAya che tathA jala Adi ananta dravyo pa2paryAyo che jemanAthI ghaDo vyAvRtta che. A ja rIte AgaLa paNa je rUpe ghaDAnI sattA hoya tene svaparyAya ane jenAthI ghaDo vyAvRtta thato hoya te paraparyAya ema samajI levuM joIe. ghaDo pArthiva hovA chatAM te dhAtuno banelo che, mATI ke paththarano banelo nathI, tethI te dhAturUpe sat che paNa mATI ke paththara Adi anantarUpe asat che. ghaDo dhAtuno banelo hovA chatAM te suvarNano banelo che paraMtu cAMdI, pittaLa, tAMbu Adino banelo nathI, tethI suvarNarUpe sat che paNa cAMdI, pittaLa Adi seMkaDo dhAtuonI STie asat che. suvarNano hovA chatAM te zuddha karAyelA suvarNano che paNa azuddha suvarNano nathI, tethI zuddha suvarNanI dRSTie sat che paNa azuddha suvarNa AdinI dRSTie asat che. te zuddha suvarNano hovA chatAM paNa devadatte ghaDelo che, yajJadatta Adie ghaDelo nathI, tethI devadatte ghaDelA suvarNanI dRSTie sat che paNa yajJadatta Adi sonIe ghaDelA sonAnI STie asat che. devadatte ghaDelo suvarNano ghaDo hovA chatAM sAMkaDA moDhAvALo ane vaccethI pahoLo evA AkAravALo che, mukuTa AdinA AkAravALA nathI, tethI sAMkaDA moDhAvALA ane vaccethI pahoLA AkAranI dRSTie

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478 tarkarahasyadIpikA sat che paNa mukuTa AdinA AkAranI dRSTie asat che. ghaDo sAMkaDA moDhAvALo ane vaccethI pahoLo evA AkAravALo hovA chatAM goLa AkAravALo che, tethI goLa AkAranI diSTae sat che paNa capaTA AkAranI dRSTie asat che. goLa hovA chatAM paNa ghaDo potAnA niyata goLa AkAranI dRSTie sat che paNa anya goLa ghaDAonA goLa AkAronI dRSTie asat che. potAnA goLa AkAravALo hovA chatAM paNa ghaDo potAnA utpAdaka paramANuothI banelA goLa AkAranI dRSTie sat che paNa anya paramANuothI banelA goLa AkAranI dRSTie asat che. A pramANe ghaDAne je je paryAyathI sat kahIzuM te paryAyo ghaDAnA svaparyAyo kahevAze tathA je anya padArthothI te vyAvRtta thaze te badhA paraparyAyo kahevAze. Ama ghaDAnA dravyadRSTie svaparyAyo ane paraparyAyo darzAvyA, svaparyAyo 525ryAyothI ochA che,525ryAyo vyAvRttirUpa hovAthI ananta che, ghaDAnA 525ryAyo ananta che kema ke ghaDo ananta dravyothI vyAvRtta thAya che. I 332. kSetratazca sa trilokIvartitvena vivakSito na kuto'pi vyAvartate / tataH svapayo'sti na paraparyAyaH / trilokIvartyapi sa tiryaglokavartitvenAsti na punarUrdhvAdholokavartitvena / tiryaglokavartyapi sa jambudvIpavatitvenAsti na punaraparadvIpAdivartitayA / so'pi bharatavartitvenAsti na punarvidehavartitvAdinA / bharate'pi sa pATaliputravartitvenAsti na punaranyasthAnIyatvena / pATaliputre'pi devadattagRhavartitvenAsti na punaraparathA / gRhe'pi gRhaikadezasthatayAsti na punaranyadezAditayA / gRhaikadeze'pi sa yeSvAkAzapradezeSvasti tatsthitatayAsti na punaranyapradezasthatayA / evaM yathAsaMbhavamaparaprakAreNApi vAcyam / tadevaM kSetrataH svaparyAyAH stokAH paraparyAyAstvasaMkhyeyAH, lokasyAsaMkhyeyapradezatvena / athavA manuSyalokasthitasya ghaTasya tadaparasthAnasthitadravyebhyo'nantebhyo vyAvRttatvenAnantAH paraparyAyA: / evaM devadattagRhAdivartino'pi / tataH paraparyAyA anantAH / * 332. kSetranI dRSTie jyAre ghaDAno traNa lokamAM rahenAranA rUpamAM vyApaka kSetradRSTie vicAra karIe chIe tyAre te kazAthI vyAvRtta thato nathI, tethI trilokarUpa vyApaka kSetranI dRSTie ghaDAno svaparyAya to hoya che paNa paraparyAya hoto nathI. [jo ke alokAkAzamAM ghaDo raheto na hovAthI alokAkAzane paraparyAya kahI zakAya paraMtu alokamAM ghaDo kadI rahI zakato nathI. te sarvadA lokamAM ja rahe che, tethI te rUpe paraparyAyanI vivakSA karI nathI. jo vivakSA karavAmAM Ave to pachI 'ghaDo AkAzamAM

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jainamata 479 rahe che' e rUpamAM jayAre AkAza (samagra AkAza) svaparyAya banI jAya tyAre paraparyAya kaMI paNa na rahe.] ghaDo trilokavartI che paraMtu te rahe che to madhyalokamAM, svarga ke narakamAM raheto nathI, tethI madhyalokanI daSTie sata che tathA Urdhva ane adholokanI daSTie asat che. ghaDo madhyalokavartI che paNa rahe che to jambudvIpamAM, tethI jambudvIpamAM rahenAra rUpe sat che tathA anya dvIpo AdimAM rahenArarUpe asat che. jambudvIpamAM paNa te bharatakSetramAM rahe che, videha Adi kSetromAM raheto nathI, tethI bharatakSetramAM rahenAra rUpe sat che tathA videha Adi kSetromAM rahenArarUpe asat che. bharatakSetramAM paNa te paTanAmAM rahe che, tethI paTanAmAM rahenArarUpe sata che ane anya sthAnomAM rahenArarUpe asat che. paTanAmAM paNa devadattanA gharamAM te che, tethI devadattanA gharamAM hovAnI daSTie te sat che paNa anya gharomAM hovAnI dRSTie te asatu che. devadattanA gharamAM te eka khUNAmAM che, tethI te khUNAmAM hovAnI dRSTie ghaDo sata che paraMtu gharanA anya bhAgomAM hovAnI daSTie te asat che. khUNAmAM paNa je AkAzapradezomAM te che te AkAzapradezomAM hovAnI dRSTie te sata che paraMtu anya AkAzapradezomAM hovAnI daSTie te asata che. A rIte yathAsaMbhava anya prakAre paNa sata-asatano vicAra karavo joIe. jemanI apekSAe astitvano vicAra karavAmAM Ave che te svaparyAyo che ane jemanI apekSAe nAstitvano vicAra thAya che te paraparyAyo che. kSetrataH svaparyAyo thoDA che, paraMtu paraparyAyo asaMkhya che kema ke lokanA asaMkhya pradezo che. athavA manuSyalokavartI ghaDo anya ananta kSetrothI (pradezothI) vyAvRtta che, tethI samasta AkAzanA ananta pradezo ananta paraparyAyo hoI zake che. Ama kSetranI apekSAe paraparyAyo ananta hoI zake che. devadattanA gharamAM rahelo ghaDo paNa gharanI bahAranA ananta AkAzapradezomAM rahelo nathI, tethI tenA paraparyAyo ananta hoI zake che. ____333. kAlatastu nityatayA sa svadravyeNAvartata vartate vartiSyate ca tato na kuto'pi vyAvarttate / sa caidaMyugInatvena vivakSyamANastadUpatvenAsti na tvatItAnAgatAdiyugavartitvena / asmin yuge'pi sa aiSamastyavarSatayAsti na punaratItAdivarSatvAdinA / aiSamastyo'pi sa vAsantikatayAsti na punaranyatuniSpannatayA / tatrApi navatvena vidyate na punaH purANatvena / tatrApyadyatanatvenAsti na punaranadyatanatvena / tatrApi vartamAnakSaNatayAsti na punaranyakSaNatayA / evaM kAlato'saMkhyeyA: svaparyAyAH, ekasya dravyasyAsaMkhyakAlasthitikatvAt / anantakAlavartitvavivakSAyAM tu te'nantA api vAcyAH / paraparyAyAstu vivakSitakAlAdanyakAlavartidravyebhyo anantebhyo vyAvRttatve

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480 tarkarahasyadIpikA nAnantA eva / _333. dravyanI apekSAe nitya ghaDo kAladaSTie vartamAnamAM rahe che, atItamAM raheto hato ane anAgatamAM (bhaviSyamAM) raheze ema trikAlavartI hovAnA kAraNe trikAla to teno svaparyAya che paraMtu evo koI kAla nathI jemAM ghaDo raheto na hoya ane eTale ja teno koI paraparyAya nathI. Ama trikAlane ghaDAno svaparyAya mAnatAM koI paraparyAya saMbhavato nathI. trikAlavartI ghaDo paNa A yugamAM rahe che, atIta yuga ke anAgata yugamAM raheto nathI, tethI te A yuganI daSTie sat che ane atIta ke anAgata yuganI daSTie asat che. A yugamAM paNa A varSamAM sat che tathA atIta Adi varSomAM asat che. A varSamAM paNa vasanta RtumAM utpanna thayelo te che, anya RtumAM utpanna thayelo te nathI. vasantaRtumAM utpanna thayelo te navo che arthAtu nUtana avasthAnI dRSTie te sat che, purANI avasthAnI dRSTie te asat che. navo che e vAta kharI paNa te Aje ja banAvelo che, tethI adyatanatAnI dRSTie sat ane anadyatanatAnI dRSTie te asat che. Aja banAvelo che e kharuM paNa vartamAnakSaNe te banyo che, tethI vartamAnakSaNotpannarUpe te sat che paNa anya kSaNotpanna rUpe te asat che. Ama kALanI dRSTie asaMkhya svaparyAyo hoya che kema ke eka dravyanI asaMkhya kALomAM sthiti hoya che. ananta kALanI vivakSAe to dravya ananta kALa sudhI Take che, tethI tene ananta svaparyAyo che. vivakSita kALathI bhinna anya ananta kAlothI tathA temanAmAM rahenAra ananta dravyothI ghaDo vyAvRtta rahe che, tethI tenA paraparyAyo paNa ananta ja che. 334. mAvataH punaH sa vItavAti ja punarnAlivA pautopa so'parapItadravyApekSayaikaguNapItaH, sa eva ca tadaparApekSayA dviguNapItaH, sa eva ca tadanyApekSayA triguNapItaH, evaM tAvadvaktavyaM yAvatkasyApi pItadravyasyApekSayAnantaguNapItaH / tathA sa evAparApekSayaikaguNahInaH, tadanyApekSayA dviguNahIna ityAdi tAvadvaktavyaM yAvatkasyApyapekSayAnantaguNahInapItatve'pi sa bhavati / tadevaM pItatvenAnantAH svaparyAyA labdhAH / pItavarNavattaratamayogenAnantabhedebhyo nIlAdivarNebhyo vyAvRttirUpAH paraparyAyA apyanantAH / evaM rasato'pi svamadhurAdirasApekSayA pItatvavatsvaparyAyA anantA jJAtavyAH, nIlAditvavat kSArAdipararasApekSayA paraparyAyA apyanantA avasAtavyAH / evaM surabhigandhenApi svaparaparyAyA anantA avasAtavyAH / evaM gurulaghumRdukharazItoSNasnigdharUkSasparzASTakApekSayApi taratamayogena

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jenAmata 481 pratyekamanantAH svaparaparyAyA avagantavyAH, yata ekasminnapyanantapradezake skandhe'STAvapi sparzAH prApyanta iti siddhAnte procAnam / tenAtrApi kalaze'STAnAmabhidhAnam / / 334. bhAvanI daSTie ghaDo pILo che, tethI pILA raMganI apekSAe te sat che paNa anya nIla, lAla Adi raMgonI apekSAe te asata che. ghaDAnuM A pILApaNuM koI pILA dravyathI bamaNuM pILuM che, koIthI traNa gaNuM, koIthI cAra gaNuM, A rIte koI atyanta ochA pILA dravyathI ananta gaNuM pILuM paNa haze. A ja rIte ghaDAnuM A pILApaNuM koI pILA dravyathI eka gaNuM ochuM pILuM, koIthI bamaNuM ochuM pILuM, koIthI traNa gaNuM ochuM pILuM ane Ama koI paripUrNa pILA dravyathI ananta gaNuM ochuM pILuM paNa che. tAtparya e ke taratamabhAve pILApaNAnA ananta bhedo thaI zake che, te ananta bhedo ghaDAnA pItapaNAne anulakSIne svaparyAyo che. tathA pILApaNAnI jema nIla, lAla Adi raMgonA taratamabhAve ananta prakAro thAya che, te badhA ananta nIla Adi raMgothI ghaDAnuM pILApaNuM vyAvRtta(pRthapha) che tethI ghaDAnA pItapaNAne anulakSI paraparyAyo paNa ananta ja che. tevI ja rIte rasane anulakSI ghaDAnA potAnA je paNa madhura Adi rasa haze tenA paNa raMganI (rUpanI jema taratamabhAve ananta bhedo thaze, te badhA ghaDAnA svaparyAyo che tathA nIla Adi para raMgonI jema khAro Adi para raso paNa taratamabhAve ananta che, te badhAthI ghaDAno rasa vyAvRtta che, tethI rasane anulakSIne ghaDAnA paraparyAyo paNa ananta che. tevI ja rIte ghaTanI sugandhanA taratamabhAve ananta bhedo thAya che jemane ghaTanA svaparyAyo jANavA tathA je gandha ghaDAmAM nathI tenA ananta bhedone ghaTanA paraparyAyo jANavA. tevI ja rIte guru, laghu, mRdu, kharabacaDo, ThaMDo, garama, cIkaNo ane lukho A ATha sparzInA paNa, pratyekanA, taratamabhAvathI anantabheda thAya che. temAMthI je sparzI je rUpe ghaDAmAM hoya temanI apekSAe ghaDAnA ananta svaparyAyo samajavA ane je sparzI ghaDAmAM na hoya temanI apekSAe ghaDAnA ananta paraparyAyo samajavA. siddhAntamAM spaSTa kahyuM che ke eka ananta pradezavALA skandhamAM guru Adi ATheya sparzI maLe che, tethI A ghaDAmAM paNa ATheya sparzonuM kathana karavAmAM AvyuM che. 335. athavA suvarNadravye'pyanantakAlena paJcApi varNA dvAvapi gandhau SaDapi rasA aSTAvapi sparzAzca sarve'pi taratamayogenAnantazo bhavanti / / tattadaparAparavarNAdibhyo vyAvRttizca bhavati / tadapekSayApi svaparadharmA anantA avabodhavyAH / zabdatazca ghaTasya nAnAdezApekSayA ghaTAdyanekazabdavAcya

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482 tarkarahasyadIpikA tvenAneke svadharmAH, ghaTAditattacchabdAnabhidheyebhyo'paradravyebhyo vyAvRttatvenAnantAH paradharmAH / athavA tasya ghaTasya ye ye svadharmA uktA vakSyante ca teSAM sarveSAM vAcakA yAvanto dhvanayastAvanto ghaTasya svadharmA, tadanyavAcakAzca paradharmAH / saMkhyAtazca ghaTasya tattadaparAparadravyApekSayA prathamatvaM dvitIyatvaM tRtIyatvaM yAvadanantatamatvaM syAdityanantAH svadharmAH, tattatsaMkhyAnabhidheyebhyo vyAvRttatvenAnantAH paradharmAH / athavA paramANusaMkhyA palAdisaMkhyA vA yAvatI tatra ghaTe vartate sA svadharmaH, tatsaMkhyArahitebhyo vyAvRttatvenAnantAH paraparyAyAH / anantakAlena tasya ghaTasya sarvadavyaiH samaM saMyogaviyogabhAvenAnantAH svadharmAH, saMyogaviyogAviSayIkRtebhyo vyAvRttasthAnanA: parIza . 335. athavA je suvarNa dravyano ghaDo banelo che te suvarNa dravyamAM anAdi kALathI pAMce raMgo, beya gandha, chaye raso tathA ATheya sparzI taratamabhAve ananta prakAranA thAya che. temAMthI je jAtinA raMga, rasa, gandha tathA sparza hoya tenI apekSAe tenA ananta svadharma tathA je raMga Adi tenAmAM na hoya temanI apekSAe tenA ananta paradharma samajI levA, kema ke te ananta prakAranA raMga AdithI te vyAvRtta thAya che. ghaDo goLo, gAgara, mATaluM, kalaza Adi aneka zabdothI vibhinna pradezomAM oLakhAya che. Ama aneka zabdo dvArA vAcya hovAthI ghaTanA aneka svadharmo thaze ane je paTa Adi ananta padArthomAM ghaTavAcaka zabdono prayoga nathI thato te badhA padArthothI ghaDo vyAvRtta hoya che, tethI ghaTanA ananta paradharmo hoya che. athavA ghaDAnA jeTalA svadharmo kahevAyA che tathA kahevAze temanA vAcaka jeTalA paNa zabdo che teTalA ja ghaDAnA svadharmo che tathA te vAcaka zabdothI anya jeTalA zabdo che teTalA ja ghaDAnA paradharmo che. saMkhyAnI apekSAe paNa ghaDAnA svadharmo ane paradharmono A rIte vicAra karavo joIe. bhinna bhinna dravyonI apekSAe ghaDAmAM pahelo, bIjo, trIjo, cotho ema anantasaMkhyA sudhI vyavahAra thaI zake che, te badhA ghaDAnA svadharmo che tathA A saMkhyAonA aviSayabhUta padArthothI ghaDo vyAvRtta hovAnA kAraNe te badhA ghaDAnA paradharmo che. athavA ghaDAnA paramANuonI jeTalI saMkhyA che athavA ghaDAnA vajananI ratIonI jeTalI saMkhyA che te saMkhyA ghaDAno svadharma ane te saMkhyA je ananta padArthomAM nathI te badhA ghaDAnA paradharmo che kema ke te badhA padArthothI ghaDo vyAvRtta thAya che. ananta kALathI te ghaDAno badhAM dravyonI sAthe saMyoga ane vibhAga thato rahyo che, tethI te badhA saMyogo ane vibhAgo ghaDAnA svadharmo che, ane jemanAmAM te saMyogo ane vibhAgo nathI te ananta padArthothI

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483 jainamata ghaDo vyAvRtta thAya che eTale te ananta padArtho ghaDAnA paradharmo che. 336. parimANatazca tattadravyApekSayA tasyANutvaM mahattvaM isvatvaM dIrghatvaM cAnantabhedaM syAdityanantAH svadharmAH / ye sarvadravyebhyo vyAvRttyA tasya paraparyAyAH saMbhavanti te sarve pRthaktvato jJAtavyAH / digdezataH paratvAparatvAbhyAM tasya ghaTasyAnyAnyAnantadravyApekSayAsanatAsanataratAsanatamatA dUratA dUrataratA dUratamatA ekadvayAdyasaMkhyaparyantayojanairAsannatA dUratA ca bhavatIti svaparyAyA anantAH / athavA paravastvapekSayA sa pUrvasyAM tadanyApekSayA pazcimAyAM sa ityevaM dizo vidizazcAzritya dUrAsannAditayA'saMkhyAH svaparyAyAH / 336. parimANa arthAt mApanI apekSAe paNa ghaDAmAM svadharmo ane paradharmo hoya che. ghaDo keTalAMka moTA makAna Adi dravyonI apekSAe nAno, nAnA loTAnI apekSAe moTo, tathA lAMbo, TUMko Adi ananta prakAranA mApavALo kahI zakAya, te badhA tenA svadharmo che, te sivAyanA anya badhAM dravyonI vyAvRttithI thatA anya badhA tenA paradharmo che. ghaDo je samasta para padArthothI pRthak che te badhA ghaDAnA paraparyAyo che. A che pRthakatvanI apekSAe svaparyAyo (svadharmo) ane paraparyAyonuM (paradharmonuM) nirUpaNa. te ghaDAmAM anya ananta dravyonI apekSAe najIka, bahu najIka, atyanta najIka, dUra, bahu dUra, atyanta dUra, eka yojana, be yojana Adi asaMkhya yojana dUra, tathA eka, be, traNa, cAra Adi asaMkhya yojana najIka ityAdi dizA ane dezanI apekSAe ananta vyavahAro thAya che, te badhA ghaTanA svadharma che. athavA, ghaDo koI vastunI apekSAe pUrvamAM, koInI apekSAe pazcimamAM, koInI apekSAe uttaramAM, to koInI apekSAe dakSiNamAM hoya che, Ama dizAo ane vidizAone anulakSIne samIpatA-pUratAnI daSTie ghaDAnA asaMkhya svaparyAyo thAya che. _337. vanatiza paratvAparatvAgyAM sarvavyaMgaH kSatnivayaTI trisiMvrssyugaadibhirghttsy pUrvatvena paratvena cAnantabhedenAnantAH svadharmAH / 337. kAlanI daSTie te ja ghaDo koI padArthathI eka kSaNa purANo che, koIthI be kSaNa, koIthI eka ghaDI, be ghaDI, eka dina, mAsa,varSa, yuga Adi purANo che, to vaLI te ja ghaDo koI padArthathI eka, be, traNa Adi kSaNa navo koIthI eka dina, mAsa, varSa, yuga Adi navo che. tAtparya e ke ghaDo anya padArthonI apekSAe eka kSaNathI laI ananta varSo navo yA purANo hoya che, tethI te badhA ghaDAnA ananta svadharmo che.

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484 tarkarahasyadIpikA 338. jJAnatofpa ghaTastha prAdaH sarvanavAnAmajoItyAdvijJAnendrimanggaadyjnyaanaishc spaSTAspaSTasvabhAvabhedena grahaNAdgrAhyasyApyavazyaM svabhAvabhedaH saMbhavI, anyathA tadgrAhakANAmapi svabhAvabhedo na syAttathA ca teSAmaikyaM bhavet / grAhyasya svabhAvabhede ca ye svabhAvAH te svadharmAH / sarvajIvAnAmapekSayAlpabahubahutarAdyanantabhedabhinnasukhaduHkhahAnopAdAnopekSAgocarecchApuNyApuNyakarmabandhacittAdisaMskArakrodhAbhimAnamAyAlobharAgadveSamohAdyupAdhidravyatvaluThanapatanAdivegAdInAM kAraNatvena sukhAdInAmakAraNatvena vA ghaTasyAnantadharmatvam / | 338. jJAnanI dRSTie te ja ghaDo jagatanA ananta jIvonA ananta prakAranA matijJAna Adi jJAno ane virbhAgajJAna Adi ajJAnono spaSTa ke aspaSTa rUpe viSaya bane che. grAhaka jJAnamAM bheda thatAM tenI apekSAe grAhyamAM arthAta viSayabhUta padArthamAM paNa bheda thAya che ja. jo grAhya padArtha ekarUpa ja rahe to tene grahaNa karanAra arthAt jANanAra jJAnomAM paNa svabhAvabheda nahi thAya, teo ekarUpa ja banI jAya. A rIte ghaDAne jANanArA anantajJAnonI apekSAe ghaDAmAM paNa ananta svabhAvabheda che ane te badhA tenA svadharmo che. eka ja ghaDo koIne alpa, koIne bahu, koIne bahuta Adi sukha utpanna kare che. Ama ananta jIvomAM ananta prakAranAM sukha-duHkhane utpanna karavAnA kAraNe, ananta jIvonI hAna-upAdAna-upekSA buddhiono viSaya hovAnA kAraNe, ananta jIvonI ananta IcchAonuM AlaMbana banavAnA kAraNe, ananta prakAranAM puNyo ane pAponA bandhonuM kAraNa banavAnA kAraNe, ananta jIvonAM potapatAnAM cittomAM bhinna bhinna ananta prakAranA saMskAro pADavAnA kAraNe, ghaDAne joIne koIne krodha, koIne mAna, koIne mAyA tathA koIne lobha thAya che-Ama bhinna bhinna vyaktiomAM krodha, mAna, mAyA, lobha, rAga, dveSa, mohaAdi vikArabhAvonI utpattimAM nimitta banavAnA kAraNe, gabaDavuM, paDavuM vageremAM tathA vega vageremAM kAraNa hovAnA kAraNe, athavA koInA sukha AdinuM nimitta na banavAnA kAraNe te ekano eka ghaDo ananta svabhAvavALo yA ananta dharmavALo bane che. [339. taimutve tu purapa camelana provAne . 339. snehatva(cIkaNApaNuM) ane guruva (bhArepaNuM) to sparzanA ja bhedo che, tethI sparzanuM nirUpaNa karatI vakhate temanI apekSAe svaparyAyo ane paraparyAyonuM nirUpaNa karI ja dIdhuM che.

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jainamata 485 340. MaokSepaUvakSepaUniprasAra pramaUTIndrane revanapuurnnclnkmpnaanysthaanpraapnnjlaahrnnjlaadidhaarnnaadikriyaannaaN tattatkAlabhedena taratamayogena vAnantAnAM hetutvena ghaTasyAnantAH kriyArUpAH svadharmAH, tAsAM kriyANAmahetubhyo'nyebhyo vyAvRttatvenAnantAH paradharmAzca / - 340. kriyAnI dRSTie te ja ghaDo upara uchALI zakAya che, nIce pADI zakAya che, saMkocI zakAya che, phelAvI zakAya che, Amatema ghumAvI zakAya che, te jhame che, te khAlI paNa karAya che, bharAya paNa che, te hAle che, te kaMpe che, te anya sthAne pahoMcADAya che, te pANI bharI laI javAnA kAmamAM Ave che, te kUvAmAMthI pANI kheMcavAnA kAmamAM Ave che, te pANIne dhAraNa karI rAkhe che - Ama ghaDo asaMkhya kriyAonuM kAraNa hovAthI aneka svabhAvavALo che. tathA e badhI kriyAonA traNa kALanA bhede tathA taratamabhAvanA bhede ananta bhedo thAya che. te ghaDo A ananta prakAranI kriyAonuM kAraNa bane che, tethI te ghaDo ananta kriyAovALo hovAthI anantadharmovALo che. A badhA ananta dharmo tenA svadharmo che tathA A badhI kriyAonAM je padArtho kAraNa hotA nathI te badhAthI ghaDI AvRtta hovAthI te badhA ghaDAnA ananta paradharmo che. 341. sAmAnyataH punaH prApunItyAtitatinnevuM che ke vizvavanaamnntaaH svaparaparyAyA bhavanti teSvekadvivyAdyanantaparyantadharmaiH sadRzasya ghaTasyAnantabhedasyAnantabhedasAdRzyabhAvenAnantAH svadharmAH / 341. vaLI, pahelAM jaNAvyA mujaba atIta Adi kALomAM jagatanI badhI vastuonAM jeTalA prakAranA svadharmo ane paradharmo thAya che te badhAmAMthI prakRta ghaDo anya ghaDAo sAthe eka, be, traNa Adi ananta dharmomAM samAnatA dharAve che, ghaDAo sAthe ja nahi anya padArtho sAthe paNa prakRta ghaDAnI eka, be, traNa Adi dharmomAM samAnatA maLe che. tethI sAdezyarUpa sAmAnyanI dRSTie ghaDAnA ananta sadazapariNamanarUpa svabhAvo banI zake che. A rIte sAmAnyanI apekSAe ghaDAmAM svaparyAyo ane tenAthI bhinna dharmonI apekSAe paraparyAyono vicAra thAya che. 342. vizeSataca ghaTo'nantadravyeSvaparAparApekSayaikena dvAbhyAM tribhirvA yAvadanantairvA dhmevilkssnn ityanantaprakAravailakSaNyahetukA anantAH svadharmAH, anantadravyApekSayA ca ghaTasya sthUlatAkRzatAsamatAviSamatAsUkSmatAbAdaratAtIvratAcAkacikyasaumyatApRthutAsaMkIrNatAnIcatoccatAvizAlamukhatAdayaH pratyekamanantavidhAH syuH / tataH sthUlatAdidvAreNApyanantA dhrmaaH|

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486 tarkarahasyadIpikA saMbandhatastvanantakAlenAnantaiH parairvastubhiH samaM prastutaghaTasyAghArAdheyabhAvo'nantavidho bhavati, tatastadapekSayApyanantAH svadharmAH / evaM svasvAmitvajanyajanakatvanimittinaimittakatvaSoDhAkArakatvaprakAzyaprakAzakatvabhojyabhojakatvavAdyavAhakatvAzrayAzrayibhAvavadhyavadhakatvavirodhyavirodhakatvajJeyajJApakatvAdisaMkhyAtItasaMbandhairapi pratyekamanantA dharmA sAtavyA: I _342. tevI ja rIte A ghaDo anya ananta dravyothI eka, be, traNa Adi ananta dharmonI apekSAe vilakSaNa che, tethI temAM anya padArthothI vilakSaNatA karAvanAra ananta dharmo vidyamAna che ane tethI te ghaDo vizeSa yA vilakSaNatAnI dRSTie paNa ananta svadharmovALo che. ananta dravyomAMthI koInI apekSAe A ghaDAmAM sthULatA, to koInI apekSAe kRzatA, koInI apekSAe samAnatA, asamAnatA, sUkSmatA, sthULatA, tIvratA, cakacakATapaNuM, saumyatA, pRthutA, sAMkaDApaNuM, nIcatA, uccatA, vizAlamukhatA Adi ananta prakAranA dharmo maLe che. Ama A sthULatA Adi dharmonI apekSAe paNa ghaDAmAM ananta svadharmo che. saMbaMdhanI dRSTie anantakALamAM ananta paravastuo sAthe prastuta ghaTano AdhArAdheyabhAva saMbaMdha ananta prakArano thAya che, tethI e dRSTie paNa ghaTanA ananta svadharmo che. tevI ja rIte A sonAnA ghaDAno potAnA svAmI sAthe svasvAmibhAva saMbaMdha, utpanna karanAra sonI sAthe janyajanakabhAva saMbaMdha, svAmImAM dhanI Adi vyavahAra karAvavAmAM yA jala Adi kheMcavAmAM nimittanaimittikabhAva saMbaMdha, koI jala lAvavuM Adi kriyAomAM kartA, karma, karaNa Adi chaye kArakarUpa saMbaMdha, dIpaka Adi sAthe prakAzyaprakAzakabhAva saMbaMdha, jenA upabhogano viSaya hoya te bhoktAnI sAthe bhojyabhojakabhAva saMbaMdha, je dUdha, jala Adi padArthone vahana karato hoya temanI sAthe vAhyavAhakabhAva saMbaMdha athavA je khaccara Adi pazu vaDe yA panihArI vaDe vahana karAto hoya temanI sAthe vAhyavAhakabhAva saMbaMdha, je sthAna para mUkelo hoya te sthAna sAthe athavA temAM je cIja mUkI hoya te cIja sAthe AdhArAdheyabhAva saMbaMdha, je te ghaDAne phoDe yA bhAMge che athavA jenA mAthA sAthe athaDAvAthI tenA kapALamAM ghA paDe che temanI sAthe vadhyaghAtakabhAva saMbaMdha, te ghaDAnA kAraNe jemanI sAthe virodha thAya yA temAM rAkhavAthI je cIja bagaDI jAya tenI sAthe virodhyavirodhabhAva saMbaMdha tathA jJAnanI sAthe zeyajJApakabhAva saMbaMdha Adi saMkhyAtIta saMbaMdho che. A saMbaMdhonI apekSAe eka ja ghaDAmAM ananta svabhAvo yA dharmo che. 343. tathA the ceDatra pada vaparAyA manastAnatA re, teSAmu

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jainamata tpAdA vinAzAH sthitayazca punaH punarbhavanenAnantakAlenAnantA abhUvan bhavanti bhaviSyanti ca, tadapekSayApyanantA dharmAH / 43. AvI rIte ghaDAnA je je anantAnanta svaparyAyo ane paraparyAyonuM kathana karavAmAM AvyuM che temanA utpAda, vinAza ane sthitirUpa dharmo satata pratikSaNa thatA rahyA che, pahelAM paNa thatA hatA, atyAre paNa thAya che ane AgaLa upara bhaviSyamAM paNa thatA raheze. A saikAlika utpAda, vinAza ane sthitirUpa tripadIthI paNa ghaDAmAM ananta dharma siddha thAya che. [344. parva UtavalArakhya mAvatoDatA thaHH | 344. tevI ja rIte ghaDAnA pILApaNuM Adi paryAyothI bhAvataH paNa ananta dharmo thAya che. Ama eka ja ghaDAmAM svadharmonI apekSAe astitva ane paradharmonI apekSAe nAstitva samajavuM joIe.] 345. tathA vyakSetravipra ve vatha: paradhazrAvakSare tairubhayairapi yugapadAdiSTo ghaTo'vaktavyaH syAt, yataH ko'pi sa zabdo na vidyate yena ghaTasya svadharmAH paradharmAzcocyamAnA dvaye'pi yugapaduktA bhavanti, zabdenAbhidhIyamAnAnAM krameNaiva pratIteH / Da. jyAre upara kahevAmAM AvelA svadravya, svakSetra Adi tathA paradravya, parakSetra AdinI apekSAe banatA potAnA svadharmo ane paradharmo sAthe ghaTane eka ja zabdathI eka sAthe (yugapata) varNavavAnI IcchA thAya tyAre ghaTa avaktavya banI jAya che kema ke jagatamAM evo koI zabda nathI ke jenA vaDe ghaDAnA svadharmo ane paradharmonuM yagapat pradhAnabhAve kathana karI zakAya. zabda dvArA svadharmo ane paradharmo bannenuM kramathI ja kathana zakya che, eka sAthe pradhAnabhAve kathana zakya nathI. 346. saMtitopa zabda va vaparathama pratyAyati, tu yugapat, 'zatRzAnacau sat' iti zatRzAnacoH saMketitasacchabdavat / (346. zabdanI pravRtti saMketa anusAra thAya che, tethI e zaMkA saMbhave che ke "jema zatR ane zAna... be pratyayonI "sat' saMjJA banneya pratyayonuM kathana kare che tema banne prakAranA dharmomAM je zabdano saMketa karavAmAM Avyo hoya te zabda dvArA banne prakAranA dharmonuM yugapat kathana thaI zake', paraMtu zaMkAkAre e vAta barAbara samajI levI joIe ke zatR ane zAnanI "sa" saMjJA banne pratyayonuM kramathI ja jJAna karAve che, tethI saMketa

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488 tarkarahasyadIpikA karavA chatAM paNa koI paNa zabda banne prakAranA dharmonuM pradhAnabhAve yugapat kathana karI zakato nathI. 347. tataH pratidravyakSetrAAira paTAvavyApa gharSa: cAta, tasya cAnantebhyo vaktavyebhyo dharmebhyo'nyadravyebhyazca vyAvRttatvenAnantA avaktavyAH paradharmA api bhavanti / 347. svadravya, svakSetra Adi tathA paradravya, parakSetra AdinI apekSAe banatA ghaTanA svadharmo ane paradharmone eka sAthe kahevAnI IcchA thatAM ghaDAmAM avaktavya svadharma maLe che. A avaktavya dharma anya ananta vaktavya dharmothI tathA anya vaktavya dravyothI vyAvRtta che, tethI tenI apekSAe ananta avaktavyo ghaTanA paradharmo paNa bane 348. tahevamanantaryAtmavaM yathA ghaTe zikti, tathA sarvAnnidhyAsmaadike vastuni bhAvanIyam / 348. jevI rIte ghaDAmAM ananta dharmonI yojanA karavAmAM AvI tevI ja rIte samasta AtmA Adi padArthomAM ananta dharmono abhAva samajI levo joIe. teithI vastu anantadharmAtmaka che kema ke te prameya che e hetu abAdhita siddha thaI jAya che.] 349. tatrAthiina tAvicaitanca valve morve pramAtRtva meyatvammuurttvmsNkhyaatprdeshtvN nizcalASTapradezatvaM lokapramANapradezatvaM jIvatvamabhavyatvaM bhavyatvaM pariNAmitvaM svazarIravyApitvamityAdayaH sahabhAvino dharmAH, harSaviSAdau sukhaduHkhe matyAdijJAnacakSurdarzanopayogau devanArakatiryagnaratvAni zarIrAditayA pariNamitasarvapudgalatvamanAdyanantatvaM sarvajIvaiH saha sarvasaMbandhavattvaM saMsAritvaM krodhAdyasaMkhyAdhyavasAyavattvaM hAsyAdiSaTkaM strIpuMnapuMsakatvamUrkhatvAndhatvAdInItyAdayaH kramabhAvino dharmAH / 349. AtmA cetana che, kartA che, bhoktA che, pramAtA che, prameya che, amUrti che, asaMkhyAta pradezavALo che, tenA madhyanA ATha pradezo niSkriya che, lokAkAzanA jeTalA ja tenA asaMkhyAta pradezo che, jIva che, bhavya che, abhavya che, pariNAmI (parivartanazIla) che, zarIranA parimANa jeTaluM ja tenuM parimANa che, ityAdi - A badhA tenA sahabhAvI dharmo che. vaLI, harSa-viSAda, sukha-duHkha, mati Adi jJAno, cakSudarzana Adi darzano, deva, nAraka, tiryaMca ane manuSya A cAra avasthAo

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489 jainamata (gatio), zarIrarUpe pariNata samasta yugalo sAthe saMbaMdha hovo, anAdi ananta hovuM, badhA jIvo sAthe badhA prakAranA saMbaMdho hovA, saMsArI hovuM, krodha vagere asaMkhya kaSAyothI vikRta thavuM, hAsya, rati, arati, zoka, bhaya, glAni A cha bhAvonuM hovuM, strItva, puruSatva ane napuMsakatva A traNa vedonuM hovuM, mUrkhatA, andhatva ItyAdi - A badhA AtmAnA kramabhAvI dharmo che. 350. muni tu siddharva sadInaoNrva jJAnavanItvapulavIryaannynntdrvykssetrkaalsrvpryaayjnyaatRtvdrshitvaani azarIratvamajarAmaratvamarUparasagandhasparzazabdatvAni nizcalatvaM nIruktvamakSayatvamavyAbAdhatvaM prAksaMsArAvasthAnubhUtasvasvajIvadharmAzcetyAdayaH / [350. mukta jIvomAM siddhatva, sAdi-anantatva (siddha avasthAne Adi to che paNa anta nathI). jJAna, darzana, samyaktva, sukha, vIrya, ananta dravya, kSetra ane kALamAM rahenAra samasta paryAyonuM jJAna ane darzana, azarIrIpaNuM, ajarAmaratva, rUpa, rasa, gabdha. sparza ane zabdathI rahita hovApaNuM, nizcalatA, rogarAhitya, avinAzIpaNuM, nibaMdhapaNe sukhI hovuM, pahelAM saMsArI avasthAmAM anubhavela potapotAnA jIvatva Adi sAmAnya dharmo ityAdi aneka dharmo hoya che. teithI jIva dravyamAM A badhA dharmonI apekSAe astitvano tema ja A badhA dharmothI bhinna paradharmonI apekSAe nAstitvano vicAra karI levo joIe.] 351. tharmAthavineidhvasaMdhyAsaMsthAnattarapravezArva sarvanIvpudglaanaaN gatisthityavagAhavartanopagrAhakatvaM tattadavacchedakAvacchedyatvamavasthitatvamanAdyanantatvamarUpitvamagurulaghutaikaskandhatvaM matyAdijJAnaviSayatvaM sattvaM davyatvamityAdayaH / 351. dharmadravya, adharmadravya, AkAzadravya ane kAladravyamAM kramazaH asaMkhyAtapradezI, asaMkhyAtapradezI, anantapradezI ane eka pradezI hovuM, sarva jIvo ane sarva pudgalonI gati, sthiti, avagAhana (avakAzaprApti) ane vartanAmAM (pariNamanamAM) upakArI (apekSA sahakArI kAraNa) banavuM, bhinna bhinna padArthonI (avacchedakonI) apekSAe ghaTAkAza, maThAkAza, ghaTakAla, prAtaHkAla Adi vyavahAronA viSaya (avacchedya) banavuM, avasthita rahevuM, anAdi ananta hovuM, arUpi(amUrtatva), agurulaghutva (na guru ke na laghu hovuM), akhaMDa eka dravya hovuM, matijJAna Adi jJAnanA viSaya hovuM, sattva, dravyatva Adi dharmo che.

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tarkarahasyadIpikA 352. paudgalikadravyeSu ghaTadRSTAntoktarItyA svaparaparyAyAH / zabdeSu codAttAnudAttasvaritavivRtasaMvRtaghoSatAghoSatAlpaprANamahAprANatAbhilApyAnabhilApyArthavAcakAvAcakatAkSetrakAlAdibhedahetukatattadanantArthapratyAyanazaktyA - 490 tyaH / 352. pudgala dravyamAM ghaDAnA dRSTAntamAM jaNAvelA ananta svadharmo ane paradharmo che. zabdamAM udAttatva, anudAttatva, svaritatva, vivRtatva, saMvRtatva, ghoSatA, aghoSatA, alpaprANatA, mahAprANatA, vacanIya arthanuM vAcakatva, avacanIya arthanuM avAcakatva, bhinna bhinna samayomAM tathA bhinna bhinna kSetromAM badalAtI bhASAo anusAra ananta padArthonuM jJAna pedA karavAnI zakti (pratyAyanazakti) hovI Adi ananta dharmo che. 353. AtmAdiSu ca sarveSu nityAnityasAmAnyavizeSasadasadabhilApyAnabhilApyatvAtmakatA parebhyazca vastubhyo vyAvRttidharmAzcAvaseyAH / 353. AtmA vagere badhA padArthomAM nityatva, anityatva, sAmAnya, vizeSa, sattva, asattva, vaktavyatva, avaktavyatva tathA ananta pa2padArthothI vyAvRtta hovuM, Adi ananta dharmo che ema nizcitapaNe samajavuM joIe. 354. Ada- ye svaparyAyAste tasya saMvadhino mavantu, ye tu paraparyAMyaaste vibhinnavastvAzrayatvAtkathaM tasya saMbandhino vyapadizyante / 354. zaMkA-- Ape je je prakAre je je svaparyAyonuM vivarcana karyuM che te badhA svaparyAyo to vastunA dharmo avazya hoI zake che ane che parantu 525ryAyo to bhinna para vastuone adhIna che, tethI 52paryAyone vastunA dharmo kevI rIte kahI zakAya ? ghaDAnA svarUpa AdinI apekSAe astitva to ghaDAno dharma banI zake che paraMtu paTa Adi pa2 padArthonuM nAstitva to paTa Adi para padArthone adhIna che, tethI tene ghaTano dharma kevI rIte kahevAya ? jo te paraparyAyo che to te paraparyAyo tenA kevI rIte kahI zakAya? 355. vyate, haiM dvidhA saMvostitvana nAstivena ca / taMtra svaparyAyairastitvena saMbandhaH yathA ghaTasya rUpAdibhiH / paraparyAyaistu nAstitvena saMbandhasteSAM tatrAsaMbhavAt yathA ghaTAvasthAyAM mRtpiNDAdiparyAyeNa, yata eva ca te tasya na santIti nAstitvasaMbandhena saMbaddhAH ata eva ca te

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jainamata paraparyAyA iti vyapadizyante / - 355. jaina uttara- vastu(dravya) sAthe paryAyono saMbaMdha be prakAre thAya che - eka astitvarUpe ane bIjo nAstitvarUpe. svaparyAyono to astitvarUpe saMbaMdha che tathA paraparyAyono nAstitvarUpe. jevI rIte rUpa, rasa AdinuM ghaDAmAM astitva che eTale temano ghaDA sAthe astitvarUpa saMbaMdha che tevI rIte svaparyAyonuM ghaDAmAM astitva che eTale temano dhaDA sAthe astitvarUpa saMbaMdha che. 525ryAyonuM to dhaDAmAM nAstitva che arthAt ghaDAmAM astitva dharAvatA nathI eTale temano ghaDA sAthe nAstitvarUpa saMbaMdha che. ghaTAvasthAmAM ghaTamAM mATIno piMDa Adi paryAyonuM astitva nathI eTale te paryAyono ghaDAnI sAthe nAstitvarUpa saMbaMdha che. 525ryAyo vastumAM rahetA nathI arthAt astitva dharAvatA nathI arthAt asat che eTale to temane pa2paryAyo kahevAmAM Ave che. [jo teonuM temAM astitva hoya to teo svaparyAyo ja banI jAya, pa2paryAyo rahe nahi. paranI apekSAe nAstitva nAmano dharma ghaTa Adi badhI vastuomAM che. jo ghaDo paTarUpe asat na hoya to te paNa paTarUpa ja banI jAya. tethI paraparyAyo sAthe vastuno nAstitvarUpa saMbaMdha mAnavo joIe.] . 356. nanu ye yatra na vidyante te kathaM tasyeti vyapadizyante, na khalu dhanaM daridrasya na vidyata iti tattasya saMbandhi vyapadeSTuM zakyam, mA prApallokavyavahArAtikramaH, tadetanmahAmohamUDhamanaskatAsUcakaM, yato yadi nAma te nAstitvasaMbandhamadhikRtya tasyeti na vyapadizyante tarhi sAmAnyataste paravastuSvapi na santIti prAptam, tathA ca te svarUpeNApi na bhaveyurna caitaddRSTamiSTaM vA, tasmAdavazyaM te nAstitvasaMbandhamadhikRtya tasyeti vyapadezyAH, dhanamapi ca nAstitvasaMbandhamadhikRtya daridrasyeti vyapadizyata eva, tathA ca loke vaktAro bhavanti 'dhanamasya daridrasya na vidyate' iti / yadapi coktaM tattasyeti vyapadeSTuM na zakyam' iti, tatrApi tadastitvena tasyeti vyapadeSTuM na zakyaM, na punarnAstitvenApi tato na kazcillokavyavahArAtikramaH / ' 491 , 356. zaMkA-- je paraparyAyo vastumAM che ja nahi temane te vastunA kevI rIte kahI zakAya ? daridranI pAse dhana hotuM nathI, tethI zuM kyAMya paNa 'daridranuM dhana' evo vyavahAra thAya che ? je cIja jyAM hoya ja nahi te cIjano tenI sAthe saMbaMdha joDavo e to spaSTapaNe lokavyavahAranuM ullaMdhana che. Ape A rIte lokavyavahArano anAdara na

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492 tarkarahasyadIpikA karavo joIe. - jaina uttara- tamArI A zaMkA to mahAmUrkhatA ane gAMDapaNanI sUcaka che jo paraparyAyone nAstitvarUpe paNa ghaDAnA na kahevAmAM Ave to te paraparyAyo sAmAnyarUpe to paravastumAM paNa nahi rahe kema ke paravastumAM to teo svaparyAya banIne rahI zake che, sAmAnyaparyAya banIne nahi. tethI jayAre temano ghaDA sAthe tathA paravastuo sAthe koI saMbaMdha ja na rahyo tyAre temane paryAyo paNa kevI rIte kahI zakAya? paraMtu temane paryAyo manavA iSTa che tathA teo anubhavano viSaya paNa che. tethI te paraparyAyone nAstirUpe ghaDAnA avazya kahevA joIe. jo ghaDAmAM temanuM astitva kahevAmAM AvyuM hota to avazya lokavyavahAranuM ullaMghana thAta, paraMtu ame to ghaDAmAM temanuM nAstitva ja darzAvIe chIe. jagatamAM badhA loko kahe che ke "A daridra pAse dhana nathI" arthAta dhana ane daridrano astitvarUpa saMbaMdha nathI paNa nAstitvarUpa saMbaMdha che. A ja rIte paraparyAyono paNa vastunI sAthe astitvarUpa saMbaMdha nathI paNa nAstitvarUpa saMbaMdha che.paraparyAyo astitvarUpa vastunA na kahevAya e sAcuM paraMtu nAstitvarUpe to teo tenA ja kahevAya. ane nAstitvarUpe paraparyAyono vastu sAthe saMbaMdha mAnavAmAM lokavyavahAranuM lezamAtra paNa ullaMghana thatuM nathI. 357. nanu nAstitvamabhAvo'bhAvazca tuccharUpastucchena ca saha kathaM saMbandhaH, tucchasya sakalazaktivikalatayA saMbandhazakterapyabhAvAt / anyacca, yadi paraparyAyANAM tatra nAstitvaM tarhi nAstitvena saha saMbandho bhavatu, paraparyAyaistu saha kathaM saMbandhaH, na khalu ghaTaH paTAbhAvena saMbaddhaH paTenApi saha saMbaddho bhavitumarhati, tathApratIterabhAvAt / 357. zaMkA-nAstitvano abhAvane kahevAmAM Ave che ane abhAva to tuccha yA nIrUpa hoya che, tenuM koI paNa vAstavika svarUpa ja hotuM nathI, tethI te tuccha abhAva sAthe vastuno saMbaMdha kevI rIte hoI zake? ni:svabhAva abhAva to samasta zaktiothI rahita hoya che, tenAmAM to vastunI sAthe saMbaMdha rAkhavAnI paNa zakti hotI nathI. vaLI, jo ghaDAmAM paraparyAyonuM nAstitva che to nAstitva nAmanA dharma sAthe ghaDAno saMbaMdha mAnI zakAya, paraparyAyonI sAthe nahi. je paTano abhAva ghaDAmAM rahe che arthAta paTanA nAstitva sAthe ghaDAno saMbaMdha che to ethI paTa sAthe paNa ghaDAno saMbaMdha che ema kevI rIte kahI zakAya? kyAMya paNa evI pratIti thatI nathI ke je padArthano abhAva jemAM hoya te padArtha paNa temAM hoya. ghaDAno abhAva bhUtalamAM hoya eTale zuM ghaDo paNa bhUtalamAM hoya? WWW.jainelibrary.org

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jainamata 493 358. tadetadasamIcInaM, samyagvastutattvAparijJAnAt, tathAhi - nAstitvaM nAma tena tena rUpeNAbhavanamiSyate, tena tena rUpeNAbhavanaM ca vastuno dharmaH, tato naikAntena tattuccharUpamiti na tena saha saMbandhAbhAvaH / tena tena rUpeNAbhavanaM ca taM taM paryAyamapekSyaiva bhavati nAnyathA, tathAhi - yo yaH paTAdigataH paryAya: tena tena rUpeNa mayA na bhavitavyamiti sAmarthyAd ghaTastaM taM paryAyamapekSyate iti supratItametat, tatastena tena paryAyeNAbhavanasya taM taM paryAyamapekSya saMbhavAtte'pi paraparyAyAstasyopayogina iti tasyeti vyapadizyante / evaMrUpAyAM ca vivakSAyAM paTo'pi ghaTasya sambandhI bhavatyeva, paTamapekSya ghaTe paTarUpeNAbhavanasya bhAvAt, tathA ca laukikA api ghaTapaTAdIn parasparamitaretarAbhAvamadhikRtya saMbaddhAn vyavaharantItyavigItametat / itazca te paryAyAstasyeti vyapadizyante, svaparyAyavizeSaNatvena teSAmupayogAt / iha ye yasya svaparyAyavizeSakatvenopayujyante te tasya paryAyAH, yathA ghaTasya rUpAdayaH paryAyAH parasparavizeSakAH / upayujyante ca ghaTasya paryAyANAM vizeSatayA paTAdiparyAyAH, tAnantareNa teSAM svaparyAyavyapadezAbhAvAt, tathAhi - yadi te paraparyAyA na bhaveyuH tarhi ghaTasya svaparyAyAH svaparyAyA ityevaM na vyapadizyeran, parApekSayA svavyapadezasya sadbhAvAt, tataH svaparyAyavyapadezakAraNatayA te'pi paraparyAyAstasyopayogina iti tasyeti vyapadizyante / 358. jaina uttara- tamArI zaMkA taddana ayogya ane mithyA che, tame vastunA tattvane sAcI rIte samajyA nathI. nAstitva eTale vastunuM te te rUpe abhavana che. ane A te te rUpe abhavana e to vastuno dharma che. eTale nAstitva tuccha nathI ke jethI tenI sAthe saMbaMdha na saMbhave. te te rUpe abhavana te te rUpanI (paryAyanI) apekSA rAkhe che, anyathA te te rUpe abhavana zakya na bane. A ja vAtane samajAvIe chIe.'je je paTa AdinA paryAyo che te rUpe mAre ghaTe pariNamavuM na joIe' A rUpamAM ja ghaDo te te paTAdinA paryAyonI apekSA rAkhe che ane nahi ke te paTAdinA paryAyo rUpe potAnuM pariNamana karavA mATe. A vAta to sarvaprasiddha che. te paTAdinA paryAyorUpe potAnuM pariNamana na thavA devuM e to te paTAdinA paryAyonI apekSA rAkhIne ja banI zake. tethI paTAdinA paryAyorUpe pariNamanano niSedha karavA mATe ja te paraparyAyo ghaDAne upayogI che. ane A upayogitAnA kAraNe ja te paraparyAyo ghaDAnA paparyAyo kahevAya che. A

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494 ta/rahasyadIpikA niSedhanI vivakSAthI to ghaTa ane paTano paNa saMbaMdha che ema kahI zakAya che. ghaTa paTa nathI" A prayogamAM ghaTa ane paTa nAstitvarUpathI eka bIjAnA saMbaMdhI che. ghaDAnuM paTarUpe na hovuM' paTanI apekSA vinA kevI rIte banI zake ? je paTa hoya ja nahi yA to ajJAta hoya to ghaDAnuM paTa rUpe apariNamana che ema kevI rIte kahI zakAya? "ghaTa paTarUpa nathI tathA paTa ghaTarUpa nathI' A rIte ghaTa ane paTano ekabIjAmAM abhAva che, A itaretarAbhAvanA nimittathI to lokamAM paNa ghaTa ane paTamAM nAstitvarUpa saMbaMdhano vyavahAra thAya che e to bilakula nirvivAda che. ane anubhavathI paNa nirvivAda siddha che ke jemano paraspara abhAva hoya che teo nAstitvarUpe ekabIjAnA saMbaMdhI hoya che ja. paraparyAyo ane svaparyAyono bheda thAya che tyAre ja svaparyAyo svaparyAyo kahevAya che, tethI bhedaka hovAnA kAraNe paNa paraparyAyo ghaDAnA kahevAya che. bheda karavAmAM paraparyAyono asadhAraNa upayoga che. jenA svaparyAyomAM bheda karavAmAM upayogI bane che te tenA ja paryAyo che, jema ke ghaDAmAM rahenAra paraspara bhedaka rUpAdi paryAyo ghaDAnA ja paryAyo che. ghaTanA paryAyono paTAdinA paryAyothI bheda karavAmAM paTAdinA paryAyono pUrepUro upayoga thAya che, tethI vizeSaka arthAtu bhedaka hovAnA kAraNe paraparyAyo paNa ghaDAnA ja kahevAvA joIe. paraparyAyo vinA to ghaDAnA svaparyAyono "sva' vyapadeza ja zakya nathI. jo paTAdinA paryAyo na hoya to ghaDAnA svaparyAyono "sva" vyapadeza ja na thaI zake. koI paranI apekSAe ja bIjAne "sva" kahI zakAya che. A rIte svaparyAyono "sva' vyapadeza karAvavAmAM kAraNa banatA hovAthI paraparyAyo paNa ghaDAne upayogI che. tathA A daSTie paraparyAyo ghaDAnA che ema kahI zakAya. 359. pi 2, sarva vastu pratinititvamAd, sA rA pratiniyatitvabhaavtaa pratiyogyabhAvAtmakatopanibandhanA / tato yAvanna pratiyogivijJAnaM bhavati tAvannAdhikRtaM vastu tadabhAvAtmakaM tattvato jJAtuM zakyate, tathA ca sati paTAdiparyAyANAmapi ghaTapratiyogitvAttadaparijJAne ghaTo na yAthAtmyenAvagantuM zakyata iti paTAdiparyAyA api ghaTasya paryAyAH / tathA cAtra prayoga:- yadanupalabdhau yasyAnupalabdhiH sa tasya saMbandhI, yathA ghaTasya rUpAdayaH, paTAdiparyAyAnupalabdhau ca ghaTasya na yAthAtmyenopalabdhiriti te tasya saMbandhinaH / na cAyamasiddho hetuH, paTAdiparyAyarUpapratiyogyaparijJAne tadabhAvAtmakasya ghaTasya tattvato jJAtatvAyogAditi / 359. vaLI, jagatanI samasta vastuo potapotAnA pratiniyata arthAta nizcita

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jainamata svarUpamAM sthita che, koInuM svarUpa bIjAnA svarUpane maLatuM nathI, potapotAne svAdhIna che. vastunI A pratiniyata svabhAvatA (arthAt asAdhAraNa svarUpanuM hovuM) ja vastuothI tenuM svarUpa bhinna che te badhI pratiyogI vastuonA abhAva vinA ghaTatI nathI. ghaDAnuM svarUpa paTa AdithI bhinna che, to jyAM sudhI paTa Adino abhAva na hoya tyAM sudhI ghaDAmAM tenuM potAnuM asAdhAraNa ghaTasvarUpa paNa siddha nahi thAya. tethI jyAM sudhI te pratiyogI parapadArthonuM parijJAna na thAya tyAM sudhI ApaNe ghaTane temanAthI vyAvRtta rUpamAM paramArthataH jANI zakatA nathI. je padArthano abhAva hoya te padArthane pratiyogI kahevAmAM Ave che. paTa paTAbhAvano pratiyogI kahevAya. jyAM sudhI paTa Adi pratiyogIonuM parijJAna na thAya tyAM sudhI 'ghaDo paTAbhAvarUpa che' e jJAna thavuM nitAnta asaMbhava che. ghaDAmAM paTa Adino abhAva che, tethI ghaDAnA jJAna mATe pratiyogI paTa AdinuM jJAna to pahelAM hovuM ja joIe. A STie paNa paraparyAyone ghaDAnA kahI zakAya. jyAM sudhI te paraparyAyonuM jJAna na thAya tyAM sudhI ghaDAnA yathArtha svarUpanuM parijJAna thaI ja na zake. anumAnaprayoga - jenI anupalabdhi hotAM jenA svarUpanuM yathArtha parijJAna na thaI zake te teno saMbaMdhI che, jema ke rUpa AdinI anupalabdhi hotAM ghaDAnuM parizAna thaI zakatuM nathI eTale rUpa Adi ghaDAnA saMbaMdhI che, paTAdiparyAyonI anupalabdhi hotAM ghaDAnuM yathArtha parijJAna thatuM nathI eTale paTAdiparyAyo paNa ghaDAnA saMbaMdhI che. A hetu asiddha nathI, kema ke jyAM sudhI paTAdiparyAyarUpa pratiyogIonuM rijJAna na thAya tyAM sudhI temano niSedha karIne paTAdiparyAyAbhAvAtmaka ghaDAnuM tattvataH jJAna ja thaI zakatuM nathI. 360. Aha ca mAdhya "jesu anAsu tao, na najjAe najjAe ya nAesu / kiha tassa te na dhammA, ghaDassa ruvAidhammavva // 1 // " tasmAtpaTAdiparyAyA api ghaTasya saMbandhina iti / paraparyAyAzca svaparyAyebhyo'nantaguNAH ubhaye tu svaparaparyAyAH sarvadravyaparyAyaparimANA: / na caitadanArSa yata uktamAcArAGge ''ne aaN nALapha, te savva nALapha / je savvaM jANai, se egaM jANai / ' 495 asyAyamarthaH- ya ekaM vastUpalabhate sarvaparyAyaiH sa niyamAtsarvamupalabhate, sarvopalabdhimantareNa vivakSitasyaikasya svaparaparyAyabhedabhinnatayA

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tarkarahasyadIpikA sarvAtmanAvagantumazakyatvAt, yazca sarvaM sarvAtmanA sAkSAdupalabhate sa ekaM svaparaparyAyabhedabhinnaM jAnAti, anyatrApyuktam " "eko bhAvaH sarvathA yena dRSTaH, sarve bhAvAH sarvathA tena dRSTAH / sarve mAvA: sarvathA yena tUTI:, jo mAvaH sarvathA tena draSTa : / / '' tataH siddhaM prameyatvAdanantadharmAtmakatvaM sakalasya vastuna iti // 55 // 496 360. bhASyakAre paNa kahyuM che, "jeo ajJAta rahetAM jenuM jJAna thaI zakatuM nathI ane jeo jJAta hotAM jenuM jJAna thAya che teo tenA dharma kema na kahevAya? jevI rIte rUpa AdinuM jJAna na hotAM ghaDo ajJAta rahe che tathA rUpa AdinuM jJAna hotAM ja ghaDAnuM jJAna thAya che eTale rUpa Adi ghaDAnA dharma che tevI ja rIte paraparyAyonuM jJAna na hotAM ghaDo yathArtha rUpe ajJAta rahe che tathA 525ryAyonuM jJAna hotAM ja 525ryAyAbhAvAtmaka ghaDAnuM parijJAna thAya che eTale paraparyAyone paNa ghaDAnA dharma mAnavA joIe.'' tethI paTAdiparyAyo paNa ghaDAnA saMbaMdhI che, temanAmAM ane ghaDAmAM nAstitvarUpa saMbaMdha to mAnavo ja paDaze. svaparyAyothI 525ryAyonuM pramANa anantagaNuM che. svaparyAyo ane 525ryAyo banneya badhAM dravyomAM hoya che. badhAM dravyonuM svaparyAya tathA paraparyAyarUpe pariNamana thAya che. svaparyAyo ane 525ryAyonuM sAthe maLIne parimANa sarva dravyonA paryAyo jeTaluM hoya che. A vAta prAcIna RSionI paraMparA anusAra kahevAmAM AvI che, kema ke AcArAMgasUtramAM ja kahyuM che ke-- "je ekane jANe che te sarvane jANe che, ane je sarvane jANe che te ja ekane jANe che." AnuM tAtparya e che ke je eka vastune tenA saghaLA paryAyo sAthe nizcitarUpe jANe che tene niyamathI sarva vastuonuM jJAna thaI ja jAya che. sarva vastuone jANyA vinA vivakSita eka vastumAM svaparyAyo ane 525ryAyono bheda karIne te vastunuM yathArtha pUrNa jJAna thaI zakatuM ja nathI. A vastuno paraparyAyothI bheda samajavA mATe 525ryAyonuM jJAna Avazyaka che. je sarva vastuone pUrNapaNe sAkSAt jANe che te ja eka vastumAM svaparyAyo ane paraparyAyono bheda karIne te vastunuM yathArtha pUrNa jJAna karI zake che. sva ane parano bheda to sva ane paranA yathArthajJAna vinA asaMbhava che. bIjAM zAstromAM paNa A ja vAtane A zabdomAM kahI che-- "jeNe eka vastune sarvathA sarvataH arthAt sva-parano bheda karIne sarva 52 vastuothI vyAvRtta karIne pUrNapaNe jANI lIdhI che teNe sarva vastuone sarvathA sarvataH jANI lIdhI che, kema ke badhI vastuone jANyA vinA eka vastunuM pUrNa jJAna saMbhavatuM nathI. jeNe badhI vastuone sarvathA sarvataH jANI lIdhI che te ja eka vastune sarvathA

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jainamata 497 sarvataH arthAt saMpUrNapaNe jANI zake che." A vivecanathI siddha thAya che ke badhI vastuo anantadharmAtmaka che kema ke badhI vastuo prameya che. (55) 361. 35tha sUtra parva pratyakSapakSayonaikSa nakSattiaproksstyaarthsy grAhakaM jJAnamIdRzam / pratyakSamitarajjJeyaM parokSaM grahaNekSayA // 56 // 361. have sUtrakAra haribhadrasUri pratyakSa ane parokSanuM lakSaNa kahe che- padArthone aparokSarUpe arthAt spaSTarUpe jANanAruM jJAna pratyakSa che, pratyakSathI bhinna aspaSTa jJAna parokSa che. jJAnamAM parokSatA bAhya padArthanA grahaNanI apekSAe ja che kema ke svarUpathI to badhAM jJAno pratyakSa che. arthAt jJAna pote potAne pratyakSa ja jANe che. svasaMvedana pratyakSa ja che.] (pada) 362. vyArA-tatra pratyakSamiti nasyanirdezaH | aparokSatiyAe grAhakaM jJAnamiti lakSaNanirdezaH / parokSo'kSagocarAtItaH, tato'nyo'parokSastadbhAvastattA tayA'parokSatayA-sAkSAtkAritayA, na punaraspaSTasaMdigdhAditayA, arthasya-AntarasyAtmasvarUpasya, bAhyasya ca ghaTakaTapaTazakaTalakuTAdervastuno grAhakaM vyavasAyAtmakatayA sAkSAtparicchekaM jJAnam / IdRzam vizeSaNasya vyavacchedakatvAdIdRzameva pratyakSaM na tvanyAdRzam / aparokSatayetyanena parokSalakSaNasaMkIrNatAmadhyakSasya pariharati / etena paraparikalpitAnAM kalpanApoDhatvAdInAM pratyakSalakSaNAnAM nirAsaH kRto draSTavyaH / | 362. zlokavyAkhyA-pratyakSa lakSya che ane "aparokSarUpe padArthanuM grahaNa karanAruM jJAna' e lakSaNa che. parokSa eTale indriyono aviSaya. tenAthI bhinna aparokSa arthAt Indriyo dvArA jJAta padArtha, te padArthanI jema sAkSAt rUpe, nahi ke aspaSTa yA saMdigdharUpe, arthanuM arthAt potAnA Antarika svarUpanuM tema ja ghaTa, kaTa(caTAI), paTa, gADuM, lAkaDI Adi bAhya vastuonuM sAkSAt rUpe nizcaya karanAruM jJAna ja pratyakSa che. Idazam' vizeSaNathI viziSTa hovAthI "AvuM ja jJAna pratyakSa che, je jJAna AvuM nathI te pratyakSa nathI' ema kahevAyuM che. "aparokSatayA' padathI A pratyakSanA lakSaNano parokSanA lakSaNathI bheda siddha thaI jAya che. pratyakSanuM A pramANe lakSaNa karavAthI bauddha Adi dvArA svIkRta kalpanApoDha arthAta nirvikalpaka Adi pratyakSa lakSaNono nirAsa thaI jAya che, ema samajavuM.

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498 takaMrahasyadIpikA 363. jJAnavAnivaripu ! maho mAItA:, arthAtmasvarUpaya yadgrAhakaM tatpratyakSamityeva atra vyAkhyAyatAm, arthazabdena bAhyo'pyarthaH kuto vyAkhyAto bAhyArthasyAsattvAdityAzaGkAyAM 'arthasya grAhakaM" ityatrApi 'grahaNekSayA' iti vakSyamANaM padaM saMbandhanIyaM, bahirarthanirAkaraNaparAn yogAcArAdInadhikRtyaiva 'grahaNekSayA' iti vakSyamANapadasya yojanAt, tato'yamarthaH- grahaNaM jJAnAtpRthaga bAhyArthasya yatsaMvedanaM tasyekSayApekSayArthasya yadgrAhakaM tatpratyakSam / 363. vizAnAdvaitavAdI- aho! jaino, arthanuM tAtparya jJAnanA potAnA svarUpa sudhI ja sImita rAkhavuM joIe, tene bAhya ghaTa-paTa Adi bAhya padArtho sudhI na laI javuM joIe. "arthanuM eTale ke potAnA svarUpanuM je jJAna grAhaka che te pratyakSa' A pramANe vyAkhyA karavI joIe. "artha' zabdathI bAhya ghaTa-paTa AdinuM tAtparya Ape kyAMthI kADhyuM? jJAnathI atirikta anya koI bAhya arthanuM astitva ja nathI. [jJAna ja ekamAtra paramArtha sat che, te ja anAdi avidyAvAsanAnA vicitra vipAkathI nIla-pIta Adi aneka padArthonA AkAre pratibhAsita thAya che. tethI "arthagrAhaka' padano artha "jJAne mAtra potAnA svarUpanuM grahaNa karavuM eTalo ja karavo joIe.] jaina- "arthanuM grAhaka arthAt "arthagrAhaka padanI sAthe "grahaNakSayA padano paNa saMbaMdha joDavo joIe. "grahaNakSayA' pada khAsa karIne bAhya arthano lopa karanArA yogAcAra Adino nirAsa karavA mATe ja mUkavAmAM AvyuM che. "grahaNakSayA' padano artha - jJAnathI bhinna astitva dharAvanAra bAhya ghaTa-paTa Adi padArthonA saMvedanane grahaNa' kahevAmAM Ave che, A bAhya padArthanA grahaNanI IkSA arthAtu apekSA rAkhIne arthane grahaNa karanAruM jJAna pratyakSa kahevAya che. 364. vArthI hitAvartava jIhyathafpekSA yAda tatpratyakSamityetatsiddhamiti vAcyaM, yata AtmasvarUpasyArthasya grAhakamityetAvatApyarthasya grAhakaM bhavatyeva, tato grahaNekSayetyanena ye yogAcArAdayo bahirarthakalAkalanavikalaM sakalamapi jJAnaM pralapanti tAnnirasyati / svAMzagrahaNe hyantaHsaMvedanaM yathA vyApriyate tathA bahirarthagrahaNe'pi, itarathA bahirarthagrahaNAbhAve sarvapramAtRNAmekasadRzo nIlAdipratibhAso niyatadezatayA na syAt / asti ca sa sarveSAM niyatadezatayA, tato'rtho'stItyavasIyate / 364. vijJAnavAdI- 'arthanuM grAhaka eTalA padathI ja 'bAhya arthanI apekSAe

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499 jainamata je grAhaka che te pratyakSa che e siddha thAya che ema kahevuM na joIe, kAraNa ke potAnA svarUparUpa arthanuM grAhaka' eTalo ja artha paNa "arthanuM grAhaka padano thAya che. jena- bAhyArthaniSedhaka vijJAnavAdIo vagere "arthagrAhaka padano potAnA svarUpa mAtranuM grAhaka' ja artha karavAnA ema vicArIne ja haribhadrasUrie te arthaghaTanano pratiSedha karavA khAtara ja zlokamAM "grahaNakSayA' pada mUkyuM che. grahaNakSayA' padathI je yogAcAra Adi ciMtako samasta jJAnone bAhya arthanA grAhakana kahetAM kevaLa potAnA ja svarUpamAtranA grAhaka mAne che temano nirAsa karavAmAM Avyo che. jema antaHsaMvedana potAnA svarUpane jANavA vyApAra kare che tema te bAhya ghaTa, paTa vagere bAhya padArthone paNa jANavA vyApAra kare che. jo jJAna bAhya padArthone jANatuM ja na hoya ane kevaLa potAnA svarUpane ja jANatuM hoya to badhAM prANIone niyata bAhAdezamAM nIlAdi padArthono ekasarakho pratibhAsa thAya ja nahi. [vijJAnavAdIonA mate jJAna pote ja nIla Adi AkAromAM pratibhAsita thAya che. jo evuM ja hoya to jJAnarUpa nIla Adi bahAra niyata sthAnamAM na dekhAvA joIe tathA badhAM prANIone samAnapaNe temanuM ekasarakhuM pratyakSa na thavuM joIe, jJAnano AkAra to svasaMvedya hoya che, sarvasaMvedya nathI hoto. paraMtu nIla Adi padArtha to nizcita bAhya pradezamAM saune samAnapaNe ekasarakho pratibhAsita thAya che.] tethI bAhya nIla Adi padArthonuM astitva avazya mAnavuM joIe. _365. matha rilUpacaiva tathA tathA pratimAnAnna hAImiti re; tarhi bahirarthavat svajJAnasaMtAnAdanyAni saMtAnAntarANyapi vizIryeran / atha saMtAnAntarasAdhakamanumAnamasti, tathAhi-vivakSitadevadattAderanyatra yajJadattAdau vyApAravyAhArau buddhipUrvako vyApAravyAhAratvAt, saMpratipannavyApAravyAhAravaditi / saMtAnAntarasAdhakamanumAnaM svasmin vyApAravyAhArayorjAnakAryatvena pratibandhanizcayAditi cet, na etasyAnumAnasyArthasyeva svapnadRSTAntena bhrAntatApatteH, tathAhi-sarve pratyayA nirAlambanAH pratyayatvAt, svapnapratyayavaditi, tadabhiprAyeNa yathA bahirarthagrahaNasya nirAlambanatayA bAhyArthAbhAvastathA saMtAnAntarasAdhanasyApi nirAlambanatayA saMtAnAntarAbhAvaH syAditi / 365. vijJAnavAdI- jJAna ja anAdi vAsanAonA vicitra vipAkanA kAraNe] te te nIla Adi AkAromAM bAhyadezamAM pratibhAsita thAya che, bAhya nIla Adi artha

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500 tarkarahasyadIpikA to koI astitva dharAvato ja nathI, tethI bAhya arthane grahaNa karanAruM koI jJAna ja nathI. badhAM ja jJAno potAnA ja AkArone yA rUpone grahaNa kare che. jaina- jo vAstavika bAhya artha hoya ja nahi ane jJAna pote ja potAnA nolapIta AkAre prakAzatuM hoya to potAnA jJAnasantAna yA cittasantAna sivAya anya jJAnasantAno yA cittasantAnonuM, jemane tame bauddho santAnAntaro kaho cho temanuM, paNa astitva nahi rahe. paraMtu tame bauddho to anya jJAnasantAno yA cittasantAnonuM astitva svIkAro cho. vijJAnavAdI- aneka jJAnasantAno yA cittasattAnonuM astitva ame svIkArIe chIe kema ke temanuM astitva siddha karanAra anumAna che. te anumAna A che devadattanA jJAnasantAna yA cittasantAnathI bhinna yajJadatta AdinA jJAnasantAno yA cittasantAnomAM thatI vacanavyavahAra yA pravRttio buddhipUrvakanI che kema ke te vacanavyavahAra tathA pravRttio che, jema ke khuda potAnA ja jJAnasantAna yA cittasantAnamAM thatI buddhipUrvakanI vacanapravRtti tathA anya pravRtti. ApaNe ApaNA potAnA jJAnasantAna yA cittasantAnamAM vacanapravRtti tathA anya pravRttiono jJAnanI sAthe kAryakAraNabhAva grahaNa karIe chIe - ApaNAmAM jJAna che eTale sArI rIte bolIe chIe tathA anya bhojana Adi pravRttio paNa karIe chIe. tevI ja rIte yajJadatta Adi paNa bole che tathA bhojana Adi pravRttio kare che, tethI temanI A pravRttio ja temane svatantra jJAnasantAna yA cittasantAnarUpa siddha karavA mATe paryApta che. jaina-- tamArI vAta yogya nathI. tame nIla-pIta Adi bAhya padArthone grahaNa karanAra jJAnane (pratyayane) brAnta kaho cho. tamAruM A prasiddha anumAna che---jagatanA badhAM jJAno nirAlaMbana che arthAt temano koI bAhya artha viSaya nathI, teo kevala potAnA rUpane yA AkArane ja viSaya kare che, kema ke te jJAna che. je je jJAna che te badhAM nirAlaMbana che - nirviSaya che, jema ke svapnazAna. jevI rIte svapnamAM ghaTa-paTa Adi bAhya padArthonuM astitva na hovA chatAM paNa seMkaDo ghaTa, paTa Adi padArthono sAkSAt niyatarUpamAM pratibhAsa thAya che tevI ja rIte A jagata paNa eka dIrghasvapna che, temAM - A ghaTa-paTa Adi bAhya padArthonuM koI astitva ja nathI, kevaLa jJAna ja A badhAM rUpe yA AkAre pratibhAsita thAya che, prakAze che, tethI tame jevI rIte svapnanuM dRSTAnta ApI nIla-pIta Adi bAhya padArthonA jJAnone bhrAnta darzAvI nIla-pIta Adi bAhya padArthono abhAva siddha karo cho tevI ja rIte A santAnAntaranuM sAdhaka tame

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jainamata 501 ApeluM anumAna paNa jJAna (pratyaya) ja che, eTale te paNa svapnanA dRSTAntathI bhrAnta banI jaze, ane to pachI tenAthI sattAnAntaranI siddhi nahi thaI zake. sattAnAntaranuM (anya jJAnasattAnonuM yA cittasantAnonuM) sAdhaka anumAna svapnajJAnanI jema nirviSayaka thA nirAlaMbana ja hovAnuM, tethI santAnAntarano abhAva ja thaI javAno. paraMtu sattAnAntarano abhAva mAnavo koI paNa rIte ucita nathI, kema ke guru-ziSya, vAdI-prativAdI AdinA rUpamAM aneka jJAnasattAno yA cittasattAno pratyakSathI ja potAnuM svataMtra astitva dharAvatA anubhavamAM Ave che. *366. itarajjJeyaM parokSaM prAguktAt pratyakSAditarat-aspaSTatayArthasya svaparasya grAhakaM-nirNAyakaM parokSaM jJeyam-avagantavyam / parokSamapyetat svasaMvedanApekSayA pratyakSameva bahirApekSayA tu parokSavyapadezamaznuta iti darzayannAha 'grahaNekSayA' iti / iha grahaNaM prastAvAdaparokSe bAhyArthe jJAnasya pravartanamucyate na tu svasya grahaNaM, svagrahaNApekSayA hi spaSTatvena sarveSAmeva jJAnAnAM pratyakSatayA vyavacchedyAbhAvAdvizeSaNavaiyarthyaM syAt, tato grahaNasya bahiHpravartanasya yA IkSA-apekSA tayA, bahiHpravRttiparyAlocanayeti yAvat / tadayamatrArtha:- parokSaM yadyapi svasaMvedanApekSayA pratyakSaM, tathApi liGgazabdAdidvAreNa bahirviSayagrahaNe'sAkSAtkAritayA vyApriyata iti parokSamityucyate 366. "itarane parokSa jANavuM" arthAt pahelAM jaNAvelA pratyakSathI bhinna, aspaSTarUpe sva ane paranuM grAhaka arthAt nizcaya karanAruM jJAna parokSa che ema jANavuM samajavuM. aspaSTajJAna parokSa hoya che. parokSa jJAno paNa svasaMvedananI apekSAe pratyakSa ja hoya che kema ke badhAM ja jJAno svarUpasaMvedI hovAnA kAraNe pratyakSa hoya che. AtmAmAM parokSa jJAna utpanna thAya ke saMzayajJAna tenA svarUpanuM pratyakSa thaI ja jAya che. evuM to banI zake ja nahi ke jJAna utpanna to thaI jAya paraMtu tenuM pratyakSa thAya nahi, jJAna to dIpakanI jema svarUpane prakAzita karatuM ja utpanna thAya che. tethI parokSa jJAna paNa svarUpanuM grahaNa karavAmAM to pratyakSa ja che. A pratyakSa ane parokSa saMjJAo to bAhya padArthane spaSTa ane aspaSTarUpe jANavAnA kAraNe UbhI thayelI che. A vAtane sUcavavA mATe zlokamAM grahaNezayA' pada mUkavAmAM AvyuM che. arthAt te jJAna bAhya padArthanI apekSAe parokSa che. "grahaNa'no artha A pratyakSanA prakaraNamAM A che - jJAne aparokSa bAhya arthamAM pravRtti karavI', ane nahi ke "jJAne potAnA svarUpane jANavuM.' svarUpane jANavAnI apekSAe to badhAM jJAno spaSTa tathA pratyakSa che eTale

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pa02 tarkarahasyadIpikA pratyakSanA lakSaNamAM "aparokSatayAvizeSaNa vyartha banI jAya. jo koI parokSarUpe jANanAruM jJAna hoya to ja tenI vyAvRtti karavA mATe "aparokSatayA' vizeSaNa sArthaka bane. tethI grahaNanI eTale bAhya padArthone viSaya karavAnI pravRttinI IkSAthI eTale apekSAthI padArthono aspaSTarUpe nizcaya karanAruM jJAna parokSa che. grahaNekSAno sIdho artha che-bAhya padArthomAM pravRttino vicAra yA apekSA. jo ke svasaMvedananI apekSAe to parokSa paNa spaSTa hovAthI pratyakSa ja che tema chatAM liMga (hetu) yA zabda Adi dvArA bAhya padArthonuM grahaNa aspaSTarUpe karatuM hovAthI parokSa kahevAya che. parokSatA bAhya arthanI apekSAe ja che. (56) 367. ratha prabhujIva vastunoDanattamavatta yatrIyenotpaadvyydhrauvyyuktN yattatsadiSyate / anantadharmakaM vastu tenoktaM mAnagocaraH // 57 // 367. have pahelAM kahevAmAM Avela vastunI anantadharmAtmakatAne AcArya vadhu pramANo ApI daDha kare che je kAraNe utpAda, vyaya ane dhrauvyavALI ja vastu sat hoya che te ja kAraNe pahelAM anantadharmAtmaka vastune pramANano viSaya kahela che. (57) | 368. vyAdhyA-veneti zabdo vyAdhyAyate vAkyastha sAvadhArAtvaat yadeva vastUtpAdavyayadhrauvyaiH samuditairyuktaM tadeva sadvidyamAnamiSyate / utpattivinAzasthitiyoga eva sato vastuno lakSaNamityarthaH / 368. zlokavyAkhyA- "yena (ja kAraNe)' zabdanuM vyAkhyAna AgaLa upara karavAmAM Avaze. badhAM vAkyo sAvadhAraNa arthAt nizcayAtmaka hoya che, tethI je vastu utpAda, vyaya ane dhrauvya A traNeya vaDe eka sAthe yukta hoya che te ja vastu sata arthAta vidyamAna che ema kahevuM ISTa che. utpatti, vinAza ane sthiti e traNeyathI eka sAthe yukta hovuM e ja sat vastunuM lakSaNa che. jemAM A traNe dharmo eka sAthe hoya te javastune sat kahI zakAya. 369. nanu pUrvamata bAvavyithathavyayojAdaH pazcAtsavama; tarhi zazazRGgAderapi tadyogAtsattvaM syAt / pUrvaM satazcet; tadA svarUpasattvamAyAtaM kimutpAdAdibhiH kalpitaiH / tathotpAdavyayadhrauvyANAmapi yadyanyotpAdAditrayayogAtsattvam; tadAnavasthAprasaktiH / svatazcetsattvam; tadA

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503 jainamata bhAvasyApi svata eva tadbhaviSyatIti vyarthamutpAdAdikalpanamiti cet / | 369. zaMkA- je padArtha pahelAM asat hoya te jo pachI utpAda, vyaya ane dhrauvya sAthe joDAvAthI sat thaI jato hoya to sasalAnAM ziMgaDAM Adi asat padArtho paNa temanI sAthe joDAIne satu banI jAya. jo pahelethI sat padArtha sAthe utpAda Adi joDAtA hoya to eno artha e thayo ke utpAdAdi sAthe joDAyA pahelAM paNa te padArtha svarUpathI satu hato ane jo te padArtha svarUpathI satu hato ja to pachI utpAdAdi sAthe saMbaMdha mAnIne tenAmAM sattva lAvavuM nirarthaka ja che. vaLI, je rIte padArthomAM utpAda, vyaya ane dhrauvya sAthe saMbaMdhamAM AvavAthI sattva Ave che te ja rIte jo utpAda, vyaya ane dhrauvyamAM paNa anya utpAdAdi sAthe saMbaMdhamAM AvavAthI sattva Ave ane temanAmAM paNa anyathI to anavasthA doSa Ave. jo utpAda, vyaya, prauvya anya utpAdAdinI apekSA rAkhyA vinAsvataH sat hoya to saghaLA padArtho paNa tevI ja rIte svataH ja sata banI jAya, temanAmAM paNa utpAda Adi dvArA sattvanI kalpanA karavI nirarthaka ja banI jAya. 370. 3 na dipotpativyaya vyayoddhAvI sarvagrupamyte, kiM tUtpAdavyayadhrauvyayogAtmakameva saditi svIkriyate / tathAhiurvIparvatatarvAdikaM sarvaM vastu dravyAtmanA notpadyate vipadyate vA, parisphuTamanvayadarzanAt / [370. jaina uttara-padArtha svataMtra ane pRthapha hoya ane utpAdAdi paNa svataMtra ane pRthapha hoya ane pachI teo joDAya ane padArthamAM sattva Ave e jAtano bheda ame mAnatA nathI. amAro abhiprAya to e che ke utpAda, vyaya ane dhrauvya e traNenuM apRthaphabhAve eka sAthe hovApaNuM yA tAdAbhya ja vastu che ane te ja sat che, utpAdAdi pRthapha ane vastu pRthapha evuM che ja nahi. udAharaNa tarIke, pRthvI, parvata, vRkSa Adi badhA padArtho dravya daSTie na to utpanna thAya che ke na to nAza pAme che kema ke temanAmAM pudgala dravyano pariphuTa nibaMdha anvaya dekhAya che. [A eka nibaMdha siddhAnta che ke koI paNa asat dravyanI utpatti thatI nathI ane koI paNa sat dravyano nAza thato nathI, hA sat dravyanuM rUpAntara avazya thAya che. tethI koIpaNa dravyanI utpatti ke nAza hoI zakato ja nathI.] 371. lUnapunarjAtanakhAdiSvanvayadarzanena vyabhicAra iti na vAcyam, pramANena bAdhyamAnasyAnvayasyAparisphuTatvAt / na ca prastuto'nvayaH pramANa

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504 tarkarahasyadIpikA viruddhaH, satyapratyabhijJAnatvAt / "sarvavyaktiSu niyataM kSaNe kSaNe'nyatvamatha ca na vizeSaH / satyozcityapacityorAkRtijAtivyavasthAnAt // " ] rUti vAn aa 371. zaMkA vALa kapAvatI vakhate vALane ane nakhane kapAvI nAkhIe chIe. temanI jagAe navA vALa ane nakha UgI nIkaLe che. A rIte vALa ane nakhanI bAbatamAM utpAda ane vinAza to spaSTapaNe anubhavasiddha che, paraMtu "A te ja vALa che, A te ja nakha che e jAtano anvaya to vALa ane nakhanI bAbatamAM paNa thAya che. tethI avayanA baLe utpAda ane vyayano niSedha karavo ucita nathI. ApaNe joyuM tema vALa ane nakhano anvaya hovA chatAM temano utpAda ane nAza paNa che. anvaya sAthe utpAda-vinAza jatA hovAthI dravyamAM ekalo anvaya mAnatAM vyabhicAradoSa Ave che. dravyamAM anvaya ja hoya che, utpAda ane vinAza hotAM nathI e je tame kahyuM te yogya nathI. eno vALa ane nakhanA daSTAntamAM vyabhicAradoSa spaSTa che, tyAM anvaya paNa che ane utpAda-vinAza paNa che.] jaina uttara- tame amArA hetu para dhyAna ApyuM nathI. ame "pariphuTa anvaya'ne heta tarIke prastuta karela che. je anvaye koI paNa pramANathI bAdhita na thAya te pariskaTa anvaya' kahevAya che ane je anvaya pramANathI bAdhita thAya te apariphuTa anvaya che. kapAI gayA pachI pharI UgI nIkaLelA vALa yA nakhono anvaya pramANathI bAdhita che. tyAM to sadeza vALa ane nakhomAM "A te ja che' evuM ekatvanuM jJAna karAvanAro jUTho anvaya che. paraMtu pRthvI AdimAM dravyarUpe prApta thato anvaya koI paNa pramANathI bAdhita nathI. satya pratyabhijJAna dvArA "A te ja pugala che' ityAdi anvaya nibaMdhapaNe anubhavamAM Ave che. kahyuM paNa che, "badhA padArtho niyamathI pratikSaNa parivartana pAme ja che, teo jevA prathama kSaNe hatA tevA ja bIjA kSaNe nathI rahetA. A pratikSaNa parivartana pAmavA chatAM teono sarvathA bheda yA vinAza thato nathI. upacaya ane apacaya thavA chatAM AkRti, jAti yA dravya enuM e ja rahe che.' [ ]. _372. to dravyAtmanA sarvaca vastunaH sthitiva, paryAyAtmanA tu sarva vastUtpadyate vipadyate vA, askhalitaparyAyAnubhavasadbhAvAt / na caivaM zukle zo pItAdiparyAyAnubhavena vyabhicAraH, tasya skhaladUpatvAt, na khalu so'skhaladrUpo, yena pUrvAkAravinAzo'jUhadvRttottarAkAropAdAnAvinAbhAvI

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jainamata 505 bhavet / na ca jIvAdau vastuni harSAmarSaudAsInyAdiparyAyAnubhavaH skhaladUpaH, kasyacidbAdhakasyAbhAvAt / 372. tethI dravyadRSTie badhI vastuo dhruva che, nitya che, sthira che paraMtu paryAyadaSTie ja vastu utpanna thAya che ane nAza paNa pAme che, kema ke askhalita paryAyo (parivartano) anubhavamAM Ave che. amAro hetu sapheda zaMkhamAM pILA raMganA paryAyane jANanAra bhrAnta pItazaMkhajJAna sAthe vyabhicArI nathI, kema ke zuklazaMkhamAM pILA paryAyano anubhava to bhrAnta che, bAdhita che. tethI ame hetumAM 'askhalita - abAdhita' vizeSaNa mUkyuM che. zuklazaMkhamAM pILA raMgano anubhava abhrAnta yA abAdhita nathI jethI te paNa pUrvaparyAyano vinAza, uttaraparyAyano utpAda tathA bannemAM prApta thatI kadI na tUTanArI sthiti A trirUpa pariNAma sAthe avinAbhAvasaMbaMdha dharAvI zake. jIva Adi vastuomAM sukha, du:kha, udAsInatA Adi paryAyonA (parivartanonA) anubhavane bhrAnta na kahI zakAya kemake vastuono pratikSaNa thato pariNAma (parivartana) saunA anubhavamAM Ave che, temAM koI paNa pramANa bAdhaka nathI. [je mANasa atyAre khuza che te ja pachInI kSaNe duHkhI tathA trIjI kSaNe vaLI pAcho sukhI dekhAya che. ghaTAdi padArthonuM parivartana to teo navAmAMthI jUnA ane jUnAmAMthI jIrNa thatA hovAthI pratyakSasiddha ja che.] > 373. nanUtpAAyaH paraspara midyatte, na vA / yati midyate; thame tryAtmakam / na bhidyante cet, tathApi kathamekaM tryAtmakamiti cet; tadayuktam; kathaMcidbhinnalakSaNatvena teSAM kathaMcidbhedAbhyupagamAt / tathAhiutpAdavinAzadhrauvyANi syAdbhinnAni bhinnalakSaNatvAt, rUpAdivat / na ca bhinnalakSaNatvamasiddham; asata AtmalAbha utpAdaH, sataH sattAviyogo vinAzaH, dravyarUpatayAnuvartanaM dhrauvyam, ityevamasaMkIrNalakSaNAnAM teSAM sarvaiH pratIteH / na cAmI parasparAnapekSatvena bhinnA eva, parasparAnapekSANAM khapuSpavadasattvApatteH / tathAhi - utpAdaH kevalo nAsti, sthitivigamarahitatvAt, kUrmamavat / tathA vinAzaH kevalo nAsti, sthityutpattirahitatvAt, tadvat, evaM sthitirapi kevalA nAsti, vinAzotpAdazUnyatvAt tadvadeva, ityanyonyApekSANAmutpAdAdInAM vastuni sattvaM pratipattavyam / tathA ca kathaM naikaM tryAtmakam / 373. zaMkA-- A utpAda, vyaya ane dhrauvya traNe paraspara bhinna arthAt svatantra

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506 tarkarahasyadIpikA padArtho che to eka vastumAM kevI rIte rahI zake?, eka vastu utpAda-vyaya-dhrauvyAtmaka arthAta cAtmaka kevI rIte hoI zake? jo teo paraspara bhinna na hoya arthAta eka hoya to pachI eka vastumAM traNa dharma che ema kevI rIte kahI zakAya? utpAda, vyaya ane prauvya traNe maLIne jayAre eka ja thaI gayA, temanuM tritva ja rahyuM nahi, tyAre vastu ekAtmaka ja thaI, trayAtmaka na rahI. jaina uttara- tamArI zaMkA ayogya che, kema ke utpAda AdinAM lakSaNo bhinna che eTale temano kathaMcita bheda ame svIkAryo che, ame sarvathA bhedasvIkAratA nathI. te utpAdAdi kadI paNa vastuthI bhinna yA pRthaka upalabdha nathI thatA tema ja teo paraspara bhinna arthAtu pRthaku paNa upalabdha nathI thatA, eka vastunA utpAda Adine bIjI vastumAM laI jaI zakAtA nathI ke temane ekabIjAthI alaga karI zakAtA nathI, tethI teo abhinna che. utpAda, vyaya ane dhrauvya paraspara bhinna che kema ke temanAM lakSaNo bhinna che. jema rUpa, rasa AdinAM lakSaNo bhinna bhinna hovAthI temanAmAM paraspara bheda che tema lakSaNabhede utpAda, vyaya ane dhrauvyamAM paNa bheda che. utpAda, vyaya ane dhrauvyano lakSaNabheda asiddha nathI kema ke temanAM lakSaNo bhinna bhinna che. je pahelAM na hoya arthAta asat hoya tene svarUpalAbha thavo e utpAda che. vidyamAnanuM astitvamAMthI zruta thavuM . - astitvano viyoga thavo e vyaya yA vinAza che. A utpAda ane vinAza thavA chatAM paNa dravyarUpe anvaye rahevo e dhrauvya che. A rIte utpAdAdinAM asAdhAraNa lakSaNo saunA anubhavamAM Ave che. A utpAdAdi lakSaNabhedathI kathaMcita bhinna hovA chatAM paNa paraspara sApekSa che, ekabIjAnI apekSA rAkhe che. teo paraspara nirapekSa rahIne atyanna bhinna nathI. jo teo paraspara nirapekSa ane atyanta bhinna hoya to temano gadheDAnAM ziMgaDAMnI jema abhAva ja thaI jAya. jema ekalo utpAda satu nathI kema ke te sthiti ane vinAzathI rahita che, jema ke kAcabAnAM rUMvADAM. ekalo vinAza paNa sata nathI kema ke te utpatti ane sthitithI rahita che, jema ke kAcabAnAM rUMvADAM. ekalI sthiti paNa satuM nathI kema ke te utpAda ane vinAzathI rahita che, jema ke kAcabAnAM rUMvADAM. A rIte paraspara sApekSa ja utpAdAdi satu hoI zake che tathA vastumAM paNa temanI paraspara sApekSa ja sattA che. vAta ema che ke utpAda, vinAza ane sthiti A traNeyathI yukta ja vastu sat hoya che. jo utpAda Adi vinAza Adi dharmothI rahita banI jAya to te utpAdAdi sata hoI zake ja nahi. Ama utpAdAdi paraspara sApekSa hovAthI vastu trayAtmaka siddha thaI jAya che. [utpAdAdine ekabIjAthI alaga yA pRthapha karI zakAtA ja nathI. jyAM eka hoya tyAM bIjA be hovAnA ja. A

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jainamata 507 kAraNe vastu trayAtmaka che. vastumAM pratyeka kSaNe utpAda, vinAza ane sthiti traNeya hoya che. pUrvaparyAyano nAza ane uttaraparyAyano utpAda yugapat arthAt eka sAthe ja thAya che. jema trAjavAnA eka pallAnuM UMce javuM ane bIjA pallAnuM nIce javuM eka sAthe thAya che tema pUrvaparyAyano nAza ane uttaraparyAyano utpAda eka sAthe ja thAya che. ane dravyano anvaya, dravyanI sthiti to pratyeka kSaNe hoya che ja. eTale vastumAM pratyeka kSaNe utpAda, vinAza ane sthiti hoya che ja. Ama vastu utpAda, vyaya ane dhrauvya ema trayAtmaka che.]. 374. tathA coham-- " pradhvaste kalaze zuzoca tanayA maulau samutpAdite putraH prItimuvAha kAmapi nRpaH zizrAya madhyasthatAm / pUrvAkAraparikSayastadaparAkArodayastaddvayA dhAraka iti sthitaM trayamayaM tattvaM tathApratyayAt // " "ghaTamaunisuvaLI, nAzotpAsthitiSThatam (yam) / zokapramodamAdhyasthyaM jano yAti sahetukam // payovrato na dadhyatti, na payo'tti dadhivrataH / agorasavrato nobhe, tasmAdvastu trayAtmakam // " [AsamI zo 2-60] 374. kahyuM paNa che, "eka rAjAe sonAnA kalazane toDAvI mukuTa banAvaDAvavAno vicAra karyo. sonI kalazane toDI mukuTa banAvavA lAgyo. AthI rAjakumArIne teno pANI bharavAno ghaDo tUTI javAthI zoka thayo, rAjakumArane paheravA mATe mukuTa banI rahyo hato eTale te to atyaMta khuza hato, rAjA to kalaza ane mukuTa banne pUrva ane apara avasthAomAM sonAnI sattA rahevAne kAraNe madhyasthabhAva dhAraNa karI rahyA. temane to sonAnuM ja prayojana hatuM. A rIte rAjakumArI, yuvarAja ane rAjAne traNa jAtanA bhAvo suvarNa kalazAkAranA vinAza, mukuTAkAranA utpAda tathA banne avasthAomAM sonAnI sthiti rahevAnA kAraNe ja thayA che. A rIte vastumAM utpAda, vinAza ane sthitirUpa traNa dharmo anubhavAtA hovAthI te trayAtmaka che." "eka sonI sonAnA ghaDAne gALIne mukuTa banAvI rahyo hato. kalaza kharIdavA

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508 tarkarahasyadIpikA IcchanAro kalazano vinAza joI duHkhI thayo, jene mukuTa kharIdavo hato tenI khuzIno pAra na rahyo ane jene sonuM kharIdavuM hatuM te to hara hAlatamAM sonAnI sthiti joIne madhyastha rahyo-tene na to duHkha thayuM ke na to khuzI. AvI ja rIte vibhinna vyaktione eka sAthe traNa prakAranA bhAvo ghaTanAza, mukuTotpAda ane suvarNasthiti vinA na thaI zake, tethI vastu trayAtmaka- utpAdavyayabrauvyAtmaka siddha thAya che. je vratIe "Aja huM kevaLa dUdha ja pIza" evuM payovrata lIdhuM che te vratI dahIM khAto nathI. je dahIMavasthAmAM dUdhano vinAza thayo na hoya to te payovratIe dahIM paNa khAI levuM joIe kema ke dahIMavasthAmAM paNa dUdha vidyamAna che teno nAza thayo nathI. paraMtu te dahIM khAto nakhI, tethI e mAnavuM ja joIe ke dahIM jAmatAM ja dudhano nAza thaI jAya che. je vratIe "Aja huM kevaLa dahIM ja khAIza evuM dadhivrata lIdhuM che te dUdha pIto nathI. jo dUdhamAM dahIM nAmanI navI avasthAno utpAdana thato hoya ane dUdhanuM nAma ja dahIM hoya to dadhivratIe dUdha pI levuM joIe kema ke temAM koI navA dahIMno utpAda thayo ja nathI. paraMtu dadhivratI dUdha pIto nathI, tethI e mAnavuM joIe ke dUdhathI utpanna thanArI dahIM nAmanI bhinna vastu che, ane dahIMno utpAda thAya che. je vratIe "Aja huM gorasa - gAyanuM dUdha, dUdhamAMthI banelA dahIM Adi-nahi khAuM' evuM gorasavrata lIdhuM che te dUdha ane dahIM bannene nathI khAto kema ke gorasanI sattA to dUdha ane dahIM bannemAM che. jo gorasa nAmanI eka anuyUta vastu dUdha ane dahIM bannemAM na hoya to teNe dUdha ane dahIM banne khAI levA joIe. paNa te to banneno tyAga kare che, tethI gorasanI sthiti bannemAM mAnavI joIe. A rIte vastu utpAdAdi traNa dharmovALI siddha thaI jAya che." [AtamImAMsA, zloka 59-60]. 375. paze divAlI 8vya . yalA pado vinazyati talA rezana vinazyati, AhosvitsAmastyeneti / yadi dezeneti pakSaH; tadA ghaTasyaikadeza eva vinazyet na sarvaH, sarvazca sa vinaSTastadA pratIyate, na punarghaTasyaikadezo bhagna iti pratItiH kasyApi syAta, ato na dezeneti pakSaH kakSIkArArhaH / sAmastyena vinazyatIti pakSo'pi na; yadi hi sAmastyena ghaTo vinazyet tadA ghaTe vinaSTe kapAlAnAM mRdUpasya ca pratItirna syAt, ghaTasya sarvAtmanA vinaSTatvAt / na ca tadA kapAlAni mRdUpaM ca na pratIyante, mArdAnyetAni kapAlAni na punaH sauvarNAnIti pratIteH, ataH sAmastyenetyapi pakSo na yuktaH / tato balAdevedaM pratipattavyaM ghaTo ghaTAtmanA vinazyati kapAlAtmanotpadyate mRdravyAtmanA tu dhruva iti /

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509 jainamata tathA ghaTo yadotpadyate, tadA kiM dezenotpadyate, sAmastyena vA ? ityapi paraH praSTavyo'sti / yadi dezeneti vakSyati tadA ghaTo dezenaivotpannaH pratIyeta na punaH pUrNa iti / pratIyate ca ghaTaH pUrNa utpanna iti / tato dezeneti pakSo na kSodakSamaH / nApi sAmastyeneti pakSaH / yadi sAmastyenotpannaH syAt, tato mRdaH pratItistadAnIM na syAt, na ca sA nAsti, mArdo'yaM na punaH sauvarNa ityevamapi pratIteH / tato ghaTo yadotpadyate tadA sa ghaTAtmanotpadyate mRtpiNDAtmanA vinazyati mRdAtmanA ca dhruva iti balAdabhyupagantavyaM syAt / 375. je prativAdIo vastune utpAdAdi trayAtmaka nathI mAnatA temane amAre pUchavuM joIe ke - jyAre ghaDo nAza pAme che tyAre te ekadezathI thoDo ja nAza pAme che ke sarvadezathI pUrepUro nAza pAme che ? jo ghaDo ekadezathI nAza pAmato hoya to AkhA ghaDAno nAza na hotAM tenA ekadezano ja nAza thavo joIe. paraMtu ApaNe to AkhA ghaDAne pUrepUro nAza pAmelo joIe chIe. evuM to koI nathI kahetuM ke 'ghaDAno eka bhAga phUTI gayo.' tethI ghaDAno ekadezathI nAza mAnavo ucita nathI. jo ghaDo pUrepUro sarvadezathI nAza pAmato hoya to ghaDAno nAza thatAM mATI ane ThIkarIo na maLavI joIe kema ke tame to ghaDAno saMpUrNapaNe arthAt mATI ane ThIkarIo AdinI sAthe sarvAtmanA nAza mAno cho. paraMtu ghaDo nAza pAmatAM ja mATI ane ThIkarIo tyAM paDelI maLe che ja. te vakhate jonArAo paNa kahe che ke 'mATInI ThIkarIo che, suvarNanI nathI.' tethI jyAre ghaDAno nAza thAya che tyAre mATI ane ThIkarIono nAza thato nathI, eTale ghaDAno sarvAtmanA pUrNa rUpe nAza mAnavo paNa yogya nathI. tethI anya koI trIjo rasto na maLavAnA kAraNe tamAre e mAnyA vinA chUTako nathI ke ghaDo ghaTarUpa paryAyanI dRSTie nAza pAme che, ThIkarIorUpa paryAyanI dRSTie utpanna thAya che ane mATI dravyarUpe sthira rahe che.[mATI pahelAM paNa hatI ane atyAre paNa che ja, kevaLa eno ghaTaparyAya (ghaTapariNAma yA ghaTAkAra) nAza pAmyo tathA tenI jagyAe ThIkarIorUpa paryAya (pariNAma yA AkA2) utpanna thayo.] tevI ja rIte amAre temane pUchavuM joIe ke - jyAre ghaDo utpanna thAya che tyAre te ekadezathI thoDo utpanna thAya che ke sarvadezathI pUrepUro utpanna thAya che ? jo te ekadezathI utpanna thato hoya to ghaDAno thoDo bhAga ja utpanna thavo joIe, Akho ghaDo pUrepUro utpanna na thavo joIe. paraMtu ghaDo to AkheAkho pUrepUro utpanna thAya che e to sarvalokaprasiddha che. tethI ghaDo ekadezathI thoDo utpanna thAya che ema mAnavuM ucita nathI. jo ghaDo sarvadezathI pUrNarUpe utpanna thato hoya to eno artha e thAya ke utpattikSaNe saMpUrNapaNe te ghaTa ja hoya (ghaTaparyAya ja

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510 tarkarahasyadIpikA hoya) temAM (anusmRta) bIjuM kaMI arthAta mATI paNa na hoya, ane jo ema hoya to te vakhate mATInI pratIti na thavI joIe. paraMtu te vakhate mATInI pratIti thatI nathI evuM nathI arthAta evI pratIti thAya che kema ke "A mATIno ghaDo che, sonAno nathI' evI pratIti saune thAya che. tethI ghaDo jyAre utpanna thAya che tyAre te ghaTaparyAya rUpe utpanna thAya che, mATInA piMDanA paryAyarUpe nAza pAme che ane mATI dravyarUpe sthira (dhruva) rahe che. Ama vastune trayAtmaka mAnavI ja paDe che, te mAnyA vinA vyavahAra cAlI zakato nathI. 376. yathA hi vastu sarvaiH pratIyate tathA cennAbhyupagamyate, tadA sarvavastuvyavasthA kadApi na bhavet / ato yathApratItyaiva vastvastviti / ata eva yadvastu naSTaM tadeva nazyati nakSyati ca kathaMcit, yadutpannaM tadevotpadyata utpatsye ca kathaMcit, yadevaM sthitaM tadeva tiSThati sthAsyati ca kathaMcit / tathA yadeva kenacidUpeNa naSTaM tadeva kenacidUpeNotpannaM kenacidrUpeNa sthitaM ca, evaM yadeva nazyati tadevotpadyate tiSThati ca, yadeva nakSyati tadevotpatsyate sthAsyati cetyAdi sarvamupapanam / antarbahizca sarvasya vastunaH sarvadotpAdAditrayAtmakasyaivAbAdhitAdhyakSeNAnubhUyamAnatvAt, anubhUyamAne ca vastunaH svarUpe virodhAsiddheH, anyathA vastuno rUparasAdiSvapi virodhaprasakteH / prayogazcA'trAyam- sarvaM vastUtpAdavyayadhrauvyAtmakaM, sattvAt, yadutpAdavyayadhrauvyAtmakaM na bhavati tatsadapi na bhavati, yathA kharaviSANam, tathA cedam, tasmAttatheti kevalavyatirekAnumAnam / anena ca sallakSaNena naiyAyikAdiparikalpitaH sattAyogaH sattvaM bauddhAbhimataM cArthakriyAlakSaNaM sattvaM dve api pratikSipte draSTavye / tannirAsaprakArazca granthAntarAdavasAtavyaH / 376. 4vI vastu sarvana zata thatI loya, anubhavAtI hoya tevI ko na mAnavAmA Ave ane svecchAthI te vastumAM apratIta svarUpanI kalpanA karavAmAM Ave to jagatanI sArI vyavasthAno uccheda thaI jAya, [kalpanA to jalane garama tathA agnine zIta mAnavAnI paNa karI zakAya, kalpanA karavA upara koI aMkuza to che nahi.] tethI vastunI jayAre jevI nibaMdha pratIti thAya tyAre tene tevI mAnavI joIe. tethI je vastu pahelAM nAza pAmI hatI te ja vastu Aja kathaMcit (arthAt paryAyarUpe) nAza pAmI rahI che tathA bhaviSyamAM paNa kathaMcit (arthAt paryAyarUpe) nAza pAmaze. je vastu

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jainamata 511 utpanna thaI hatI te ja kathaMcit (arthAta paryAyarUpe) utpanna thaI rahI che tathA bhaviSyamAM paNa kathaMcit (arthAtu paryAyarUpe) utpanna thaze. je vastu sthira hatI te ja vastu kathaMcita (arthAt dravyarUpe) che tathA bhaviSyamAM paNa kathaMcit (arthAt dravyarUpe) sthira raheze. je vastu koI rUpe nAza pAmI hatI te ja vastu koI anya rUpe utpanna thaI hatI ane te ja vastu vaLI koI anya rUpe sthira hatI, je vastu koI rUpe nAza pAmI rahI che te ja vastu koI anya rUpe utpanna thaI rahI che ane vaLI koI anyarUpe sthira rahI che, je vastu koI rUpe nAza pAmaze te ja vastu koI anya rUpe utpanna thaze ane vaLI koI anya rUpe sthira raheze, ItyAdi badhuM ghaTe che arthAt trikAlavartI vastunI utpAdAdi trayAtmakatA yuktisiddha che. te yuktisiddha che kAraNa ke jagatanI saghaLI cetana ane acetana vastuono sadA utpAdAdi trayAtmaka rUpe ja nibaMdha pratyakSathI anubhava thAya che ane jayAre vastu utpAdAdi trayAtmaka rUpe anubhavamAM AvatI hoya tyAre temAM virodha asiddha che, virodhanI koI guMjAza ja nathI. vastuno svarUpa sAthe koI virodha hoI zake ja nahi, anyathA ghaDAno potAnA rUpa, rasa Adi pratItisiddha dharmo sAthe paNa virodha mAnavAnI Apatti Ave. anumAnaprayoga A pramANe che - saghaLI vastuo utpAdavyaya-dhrauvyAtmaka che, kema ke te satu che, je utpAda-vyaya-dhrauvyAtmaka nathI te sat paNa nathI, jema ke gadheDAnAM ziMgaDAM, A vastu utpAda-vyaya-dhrauvyAtmaka che, tethI te sat che. A kevalavyatirekI anumAna che. sanA A utpAdAdi trayAtmakatva lakSaNathI naiyAyikoe mAnela sattAsaMbaMdharUpa sanuM lakSaNa tathA bauddhoe mAnela arthakriyArUpa sanuM lakSaNa banne lakSaNonuM khaMDana thaI jAya che. A banne lakSaNonuM khaMDana kevI rIte karavAmAM Ave che te anya granthomAMthI jANI levuM. siMkSepamAM banne lakSaNonuM khaMDana joIe. naiyAyiko kahe che ke jenI sAthe sattA samavAyasaMbaMdhathI joDAyelI che te sat che. jaino naiyAyikone pUche che ke sattA samavAyathI sat vastu (dravyAdi) sAthe joDAya che ke asat vastu sAthe? vastuno samavAyasaMbaMdha dvArA sattA sAthe saMbaMdha thatAM pahelAM jo te sat hoya to sattA sAthenA saMbaMdhanuM prayojana ja kyAM rahyuM? vastuno samavAyasaMbaMdha dvArA sattA sAthe saMbaMdha thatAM pahelAM jo te asat hoya to sattA sAtheno saMbaMdha tene sata nahi banAvI zake. mATe taiyAyikonuM sattAyogarUpa sanuM lakSaNa ghaTatuM nathI. bauddha mate je arthakriyAyukta che te sat che. jaino pUche che ke arthakriyA khuda sat che ke asat? jo arthakriyA khuda asata hoya to te koInuM sAcuM lakSaNa kevI rIte banI zake? jo arthakriyA sata hoya to te khuda bIjI arthakriyAthI yukta hovI joIe kema ke je sat hoya che te arthakriyAyukta hoya che. A bIjI arthakriyA paNa sat tyAre ja bane jyAre te trIjI arthakriyAthI mukta thAya ane Ama to anavasthA thAya. jo bauddha kahe ke arthakriyAne

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512 tarkarahasyadIpikA sat hovA mATe anya arthakriyAthI yukta hovuM jarUrI nathI arthAt arthakriyA svataH sat che, to pachI vastuo yA padArtho paNa svataH sat kema nahi? teo paNa svataH sat banI jaze.]. - 377. 3 ceti zo yo ye vyayu. sadiSyate, tena kAraNena mAnayoH pratyakSaparokSapramANayorgocaro viSayaH / anantadharmAH svabhAvAH sattvajJeyatvaprameyatvavastutvAdayo yasmin tadanantadharmakamanantaparyAyAtmakamanekAntAtmakamiti yAvat / vastu- jIvAjIvAdi uktamabhyadhAyi / ayaM bhAva:- yata evotpAdAditrayAtmakaM paramArthasat, tata evAnantadharmAtmakaM sarvaM vastu pramANaviSayaH, anantadharmAtmakatAyAmevotpAdavyayadhrauvyAtmakatAyA upapatteH, anyathA tadanupapatteriti / 377. have zlokamAM AvelA "na (ja kAraNe)' zabdano saMbaMdha joDe che- je kAraNe ame vastune utpAda, vyaya ane prauvyavALI mAnIe chIe te ja kAraNe pratyakSa ane parokSa banne pramANonA viSayo anantadharmavALA jIvAdi padArtho che ema ame kahyuM che. jemAM ananta dharmo arthAt sattva, myatva, prameyatva, vastutva Adi svabhAvo che te anantadharmaka yA anantaparyAyAtmaka yA anekAntAtmaka kahevAya che. vastu eTale jIvAjIva Adi jemanuM nirUpaNa karI dIdhuM che. tAtparya e ke je kAraNe utpAdAdi trayAtmaka vastu paramArthasache te ja kAraNe badhI ja vastuo anantadharmAtmaka che ane te anantadharmAtmaka vastuo ja pramANano viSaya bane che. vastune anantadharmAtmaka mAnIe to ja temAM utpAda, vyaya ane dhrauvya traNeya eka sAthe ghaTI zake. jo vastu anantadharmavALI na hoya ane kevaLa nitya ke kSaNika eka dharmavALI hoya to temAM utpAda, vyaya ane dhrauvya traNeya eka sAthe ghaTI zake nahi. sarvathA nitya vastu mAnatAM temAM utpAda ane vyaya na ghaTe. ane sarvathA kSaNika vastu mAnatAM temAM prauvya (sthiratA) na ghaTe. nityatva, kSaNikata Adi anantadharmavALI vastumAM ja utpAdavyayaprauvyAtmakatA nibaMdha yuktiothI siddha thAya che. 378. gatrAnantathaHbhacaivatyAdrivyayavyAtmavatve yutimnubhvtiiti jJApanAyaiva bhUyo'nantadharmakapadaprayogo na punaH pAzcAtyapadyoktenAnantadharmakapadenAtra paunaruktyamAzaGkanIyamiti / tathA ca prayogaHanantadharmAtmakaM vastu, utpAdavyayadhrauvyAtmakatvAt, yadanantadharmAtmakaM na bhavati tadutpAdavyayadhrauvyAtmakamapi na bhavati, yathA viyadindIvaramiti

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jainamata 513 ? vyatirekyanumAnam / anantAzca dharmA yathaikasmin vastuni bhavanti, tathA prAgeva darzitam / dharmAzcotpadyante vyayante ca dharmI ca dravyarUpatayA sadA nityamavatiSThate / dharmANAM dharmiNazca kathaMcidananyatvena dharmiNaH sadA sattve kAlatrayavartidharmANAmapi kathaMcicchaktirUpatayA sadA sattvaM, anyathA dharmANAmasattve kathaMcittadabhinnasya dharmiNo'pyasattvaprasaGgAt / 378. ahIM anantadharmAtmakatAno utpAdavyayauvyAtmakatA sAthe avinAbhAva saMbaMdha darzAvavA mATe A zlokamAM paNa 'anantadharmaka' padano punaH prayoga karyo che. tethI pahelAMnA zlokamAM kahevAyela 'anantadharmAtmaka' padanA kAraNe A zlokamAM AvelA padane punarukta na kahevuM joIe, arthAt punaruktidoSanI AzaMkA na karavI joIe, kema ke ahIM teno prayoga utpAdAditrayAtmakatA sAthe avinAbhAva sUcavavA mATe thayo che ane tethI sArthaka che, nirarthaka nathI, nirarthaka hota to punaruktidoSa Avata. anumAnaprayoga badhI vastuo anantadharmAtmaka che kema ke te utpAdavyayauvyAtmaka che, je anantadharmAtmaka nathI te utpAdavyayauvyAtmaka paNa nathI, jema ke AkAzakamala. A kevalavyatirekI anumAna vastune nirvivAdapaNe anantadharmAtmaka siddha karI de che. je je rIte eka vastumAM anantadharmo siddha thAya che te badhI rIto pahelAM darzAvI dIdhI che. dharmo yA paryAyo utpanna thAya che ane nAza pAme che tathA dharmI yA paryAyavAn dravya dravyarUpe sadA sthira rahe che, nitya che. dharma ane dharmImAM kathaMcit abheda che, tethI dharmI sadA sthAyI yA nitya hovAthI tenAthI abhinna kAlatrayavartI ananta dharmo paNa kathaMcit arthAt zaktirUpe sadA astitva dharAve che. jo dharmonuM vaikAlika sattva na mAnavAmAM Ave to dharmonA abhAvathI temanAthI abhinna dharmIno paNa abhAva thaI javAnI Apatti Ave. - 379. 7 = mina: sAzAvejAttena minnA vAminnA va vA dharmAM:, tathAnupalabdheH, kathaMcittadbhinnAbhinnAnAmeva teSAM pratItezca / 379. dharmo na to dharmIthI sarvathA bhinna ja che ke na to sarvathA abhinna ja che, kAraNa ke dharmIthI sarvathA bhinna ke sarvathA abhinna dharmo koI paNa pramANathI upalabdha thatA nathI. pramANa to dharma ane dharmImAM kathaMcid bheda ane kathaMcit abhedane ja grahaNa kare che. dharmIne choDI svatantra dharma kyAMya dekhAto nathI ane dharmothI zUnya ekalo dharma paNa kyAMya dekhAto nathI. 380. na cotpadyamAnavipadyamAnatattaddharmasadbhAvavyatirekeNAparasya

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" tarkarahasyadIpikA dharmiNo'sattvameveti vaktavyaM dharmyAdhAravirahitAnAM kevaladharmANAmanupalabdheH, ekadharmyAdhArANAmeva ca teSAM pratIteH, utpadyamAnavipadyamAnadharmANAmanekatve'pyekasya tattadanekadharmAtmakasya dravyarUpatayA dhruvasya dharmiNobAdhitAdhyakSagocarasyApahnotumazakyatvAt, abAdhitAdhyakSagocarasyApi dharmiNo'pahnave sakaladharmANAmapahnavaprasaGgAt / tathA ca sarvavyavahArocchedaprasaktiriti siddhamanantadharmAtmakaM vastu / prayogazcAtra - vivAdAspadaM vastvekAnekanityAnityasadasatsAmAnyavizeSAbhilApyAnabhilApyAdidharmAtmakaM, tathaivAskhalatpratyayena pratIyamAnatvAt, yadyathaivAskhalatpratyayena pratIyamAnaM tattathaiva pramANagaucaratayAbhyupagantavyam yathA ghaTo ghaTarUpatayA pratIyamAno ghaTatayaiva pramANagocaro'bhyupagamyate na tu paTatayA tathaivAskhalatpratyayena pratIyamAnaM ca vastu, tasmAdekAnekAdyAtmakaM pramANagocaratayAbhyupagantavyam / 514 380, bauddha-- utpanna thatA ane nAza pAmatA dharmone choDIne koI atirikta dharmInuM (dravyanuM) astitva ja nathI. dharmo ja pratikSaNa utpanna thAya che tathA nAza pAme che. te dharmomAM rahenAro sthAyI, anusmRta yA anvayI koI dharmI nathI. kevaLa kSaNika paryAyo ja che, sthAyI yA dhruva dravya nAmanI koI cIja ja nathI. ? jaina-- tamAre Ama na kahevuM joIe kema ke dharmarUpa AdhAra vinA nirAdhAra dharmonI kyAMya upalabdhi thatI nathI. dharma koI ne koI AdhArabhUta dharmImAM ja pratIta thAya che. jo ke utpanna thatA ane nAza pAmatA dharmo aneka che tema chatAM te aneka dharmono AdhArabhUta anekadharmAtmaka dharmI dravyarUpe eka ane dhruva(nitya) che. evo dharmI pratyakSAdi pramANono nirbAdhapaNe viSaya bane che, tethI teno lopa karavo zakya nathI. jo pratyakSasiddha nirbAdha dharmIno lopa karavAmAM Ave to samasta dharmono paNa lopa thaI jAya, AdhArano lopa thatAM Adheyono paNa lopa thaI jAya, ane A rIte dharma ane dharmI banneno lopa thatAM jagatanA samasta pravRtti-nivRttirUpa vyavahArono uccheda thaI jAya. A rIte badhI vastuo anantadharmAtmaka yA anekAntAtmaka siddha thaI ja jAya che. anumAnaprayoga - vivAdAspada yA vicArAdhIna vastu eka, aneka, nitya, anitya, sat, asat, sAmAnya, vizeSa, vAcya, avAcya Adi anekadharmovALI che, anantadharmAtmaka che, kema ke te anantadharmAtmaka rUpavALI ja nirbAdha pratItino viSaya bane che, je je rUpe nirbAdha pratItino viSaya bane che te te rUpe ja pramANano viSaya bane che, jema ke ghaTarUpe nirbAdha pratItimAM pratibhAsita thato ghaDo ghaTarUpe ja pramANano viSaya bane che, nahi ke paTarUpe. nitya, anitya, eka, aneka Adi rUpe saghaLI vastuono pratItimAM

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jainamata 515 nibaMdha pratibhAsa thAya che, tethI badhI vastuone nitya, anitya, eka, aneka Adi anekAntAtmaka rUpe ja pramANano viSaya mAnavI joIe. ? 381. na cAtra svarUpAsiddho hetu:, tathaivAskhalatpratyayena pratIyamAnatvasya sarvatra vastuni vidyamAnatvAt / na hi dravyaparyAyAtmakAbhyAmekAnekAtmakasya nityAnityAtmakasya ca svarUpapararUpAbhyAM sadasadAtmakasya sajAtIyebhyo vijAtIyebhyazcAnuvRttavyAvRttarUpAbhyAM sAmAnyavizeSAtmakasya svaparaparyAyANAM krameNAbhilApyatvena yugapatteSAmanabhilApyatvena cAbhilApyAnabhilApyAtmakasya ca sarvasya padArthasyAskhalatpratyayena pratIyamAnatvaM kasyacidasiddham / tata eva na saMdigdhAsiddho'pi na khalvabAdhakatayA pratIyamAnasya vastunaH saMdigdhatvaM nAma / nApi viruddhaH, viruddhArthasaMsAdhakatvAbhAvAt / na hi sAGkhyasaugatAbhimatadravyaikAntaparyAyaikAntayoH kANAdayaugAbhyupagataparasparaviviktadravyaparyAyaikAnte ca tathaivAskhalatpratyayena pratIyamAnatvamAste, yena viruddhaH syAt / nApi pakSasya pratyakSAdibAdhA, yena hetorakiMcitkaratvaM syAt / nApi dRSTAntasya sAdhyavikalatA sAdhanavikalatA vA, na khalu ghaTasyaikAnekAdidharmAtmakatvam tathaivAskhalatpratyayapratIyamAnatvaM cAsiddhaM prAgeva darzitatvAt / tasmAdanavadyaM prayogamupazrutya kimityanekAnto nAnumanyate / " 381, ame Apelo hetu svarUpathI asiddha nathI kema ke sarvatra badhI ja vastuomAM temanI anekAntAtmakatAnI askhalat arthAt nibaMdha pratIti saune anubhavAya che. dravyarUpe vastu eka ane nitya che tathA paryAyarUpe vastu aneka ane anitya che. svarUpa, svakSetra AdinI dRSTie vastu sadAtmaka che ane pararUpa, parakSetra AdinI dRSTie vastu asadAtmaka che. sajAtIyo sAthe vastunI anuvRtti hovAthI vastu sAmAnyAtmaka che ane vijAtIyathI vastunI vyAvRtti (bheda) hovAthI vastu vizeSAtmaka che. (athavA vastu anuvRtipratyayane utpanna karatI hovAthI sAmAnyAtmaka che ane vyAvRttipratyayane utpanna karatI hovAthI vizeSAtmaka paNa che.) vastunA svaparyAyo yA 525ryAyone kramathI zabdo dvArA kahI yA varNavI zakAya che eTale vastu abhilApya arthAt vAcya che tathA temane yugapad arthAt eka sAthe kahenAro koI zabda na hovAthI vastu anabhilApya (avAcya) paNa che. Ama sarva vastumAM nitya, anitya Adi anekadharmAtmakatAnI nirbAdha pratIti thAya che ja. vastunI anekAntAtmakatAnI pratIti

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516 tarkarahasyadIpikA nibaMdha che, te nirbAdhatA koIthI chUpI nathI, te to sarvaprasiddha che, saune anubhUta che. tethI anekAntAtmakatAnI nirbAdha pratItirUpa hetu asiddha nathI.vaLI, ukta pratIti nirbAdhapaNe sarvajanaprasiddha che, saunA anubhavano viSaya che, tethI temAM saMdeha thaI zakato nathI, eTale amAro hetu saMdigdhAsiddha paNa nathI. nirbAdha pratItimAM saMdehanI guMjaza ja nathI. amAro hetu sAdhyathI UlaTA arthane siddha karato nathI, tethI te viruddha paNa nathI. sAMkhyuM mAnelA dravyakAnta(sarvathA nityatva)no, bauddhoe mAnelA paryAyaikAnta(sarvathA kSaNikatva)no tathA vaizeSika ane naiyAyike svIkArela dravya ane paryAya(guNa, karma Adi)nA ekAnta bhedano to koIne kyAreya anubhava thato nathI ke jethI amAro anekAntAtmaka vastune siddha karanAro hetu viruddha gaNAya. vastunuM anekAntAtmaka rUpa pratyakSa Adi pramANothI bAdhita nathI, tethI amAro hetu bAdhita banI akiMcitkara banI jato nathI, Ama te bAdhita yA akiMcitkara paNa nathI. ame ApeluM ghaTanuM dRSTAnta paNa sAdhyazUnya ke sAdhanazUnya nathI. eka-aneka, nitya-anitya Adi aneka dharmavALo ghaDo je rIte nirbAdha pratItino viSaya bane che te rIta arthAt prakriyA ame pahelAM darzAvI dIdhI che. A rIte A nirdoSa anumAna dvArA jyAre nirbAdhapaNe vastunI anekAntAtmakatA siddha thaI jAya che tyAre tame pote prAmANika hovAno dAvo karatA hovA chatAM tene kema svIkAratA nathI? 382. nanu sattvAsattvanityAnityAdyanekAnto durdharavirodhAdidoSaviSamaviSadharadaSTatvena kathaM svaprANAn dhArayituM dhIratAM dadhAti / tathAhi-yadeva vastu sat tadeva kathamasat / asaccet satkathamiti virodhaH, sattvAsattvayoH parasparaparihAreNa sthitatvAt, zItoSNasparzavat / yadi punaH sattvamasattvAtmanA asattvaM ca sattvAtmanA vyavasthitaM syAt tadA sattvAsattvayoravizeSAtpratiniyatavyavahArocchedaH syAt / evaM nityAnityAdiSvapi vAm| 382. zaMkA-- eka ja vastumAM sattva-asattva, nitya-anitya Adi virodhI dharmonA sadbhAvarUpa anekAntane to pracaMDa virodha Adi doSorUpa kALo nAga evI rIte Dasyo che ke te bicArAne potAnA prANo dhAraNa karavA kaThina thaI paDyA che. A anekAntamAM virodha Adi ATha dUSaNonuM jhera vyApeluM che. temAM virodha doSa A rIte rahelo che - je vastu sat che arthAt astitva dharAve che te ja vastu asat kevI rIte hoI zake ? jo te asat hoya to sat kevI rIte hoI zake ? Ama sattva ane asattva eka sAthe rahetA nathI. jyAM sattva hoya tyAM asattva rahI zakatuM nathI ane jyAM asattva ---

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jainamata 517 hoya tyAM sattva rahI zakatuM nathI. jema zItatA ane uSNatA ekabIjIno parihAra karIne rahe che tema sattva ane asattva ekabIjAno parihAra karIne rahe che. jo sattva ane asattvanI sthiti paraspara parihAra karIne na mAnavAmAM Ave arthAt temane sAthe rahetA (sahAvasthAna) mAnavAmAM Ave to eno artha e thAya ke sattva paNa asattvarUpe tathA asattva paNa sattvarUpe rahe che, ane A rIte to sattva ane asattvamAM ekarUpatA thavAthI arthAt temano abheda thavAthI astitva tathA nAstitva arthAt vidyamAnatA tathA avidyamAnatAmAM koI bheda ja na rahe ane pariNAme jagatano saghaLo vyavasthita vyavahAra ja lopa pAmI jAya, 'che' paNa 'nathI' kahevAya tathA 'nathI' paNa 'che' kahevAya. A ja rIte nityatva-anityatva AdimAM paNa virodhano doSa Ave che. 383. tathA sattvAsattvAtmakatve vastuno'bhyupagamyamAne sadidaM vastvasadvetyavadhAraNadvAreNa nirNIterabhAvAt saMzayaH / 383. jo vastu satttAsattvAtmaka hoya to vastuno sat ke asat koI paNa eka rUpe nirNaya thaI zake nahi, tethI 'vastu sat che ke asat' evo saMzaya Ubho thAya ja. A rIte vastune anekAnta mAnavAmAM saMzaya nAmano doSa Ave che. 384. tathA yenAMzena sattvaM tena kiM sattvamevAhosvittenApi sattvAsattvam / yadyAdyaH pakSaH, tadA syAdvAdahAniH / dvitIye punaH yenAMzena sattvaM tena kiM sattvamevAhosvittenApi sattvAsattvamityanavasthA / tathA yenAMzena bhedaH tena kiM bheda evAtha tenApi bhedAbhedaH / Adye matakSatiH / dvitIye punaranavasthA / evaM nityAnityasAmAnyavizeSAdiSvapi vAcyam / 384. anekAntamAM anavasthA doSa paNa Ave che. je svarUpathI vastu sat che te ja svarUpathI te zuM sat ja che ke pachI te svarUpathI paNa te sattva ane asattva banneya dharmovALI che ? jo te svarUpathI te sat ja hoya to ekAntavAda thaI jAya, sarvathA sat ja mAnavAthI anekAntavAda yA syAdvAda kyAM rahyo ? jo je svarUpathI sat che te ja svarUpathI te sat asat banne dharmavALI hoya to anavasthA nAmano doSa Ave kema ke ahIM paNa vaLI pAcho e ja prazna barAbara thato raheze ke vastu je svarUpathI sat che te ja svarUpathI sat ja che ke sattva ane asattva banne dharmavALI ? jo te svarUpathI te sat ja hoya to syAdvAdahAni thaze, ane jo sat asat banne dharmavALI hoya to vaLI pAcho e ja prazna thaze. A rIte aneka aprAmANika dharmonI kalpanA karavAthI anavasthA doSa Ave che ja. tevI ja rIte je svarUpathI vastumAM bheda che te ja svarUpathI vastumAM bheda ja

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518 tarkarahasyadIpikA che ke bheda abheda banne che ? jo sarvathA bheda ja mAnavAmAM Ave to ekAntavAdanA svIkAranI Apatti Ave ane pariNAme syadvAdane kSati pahoMce. jo bheda ane abheda banne che ema kaho to te ja prazna barAbara Ubho thato raheze. A rIte anavasthA doSa Avaze. A pramANe vastune nityAnityAtmaka yA sAmAnyavizeSAtmaka mAnavAthI paNa anavasthA doSa Ave che. 385. tathA sattvasyAnyadadhikaraNamasattvasya cAnyaditi vaiyadhikaraNyam / tathA yena rUpeNa sattvaM tena sattvamasattvaM ca syAditi saMkaraH, 'yugapadubhayaprAptiH saMkaraH' iti vacanAt / tathA yena rUpeNa sattvaM tenAsattvamapi syAt yena cAsattvaM tena sattvamapi syAditi vyatikaraH, 'parasparavissygmnN vyatikaraH' iti vacanAt / 385. anekAntamAM vaiyadhikaraNya doSa paNa Ave che. sattva dharmano anya AdhAra hovo joIe ane asattva dharmano anya. Ama virodhI dharmo eka AdhAramAM rahI zakatA na hoI vaiyadhikaraNya doSa Ave che. anekAntamAM saMkara doSa paNa Ave che. anekAntavAdI jaina vastunuM sattva ane asattva banne dharmo sAthe kathaMcit tAdAtmya mAne che, tethI je rUpathI vastumAM sattva che te rUpathI vastumAM sattva paNa haze ane asattva paNa haze ja. A rIte eka ja rUpathI banne dharmonI yugapat prApti hovAthI saMkara nAmano doSa Ave che. kahyuM paNa che ke be dharmonI yugapat prAptine saMkara kahe che.' anekAntamAM vyatikara doSa paNa Ave che. je rUpathI vastumAM sattva che te ja rUpathI vastumAM asattva paNa haze ja ane je rUpathI vastu asat che te ja rUpathI vastu sat paNa haze ja. A rIte vyatikara doSa Ave che. kahyuM paNa che ke 'ekabIjAnA viSayamAM hastakSepa karavAne vyatikara kahe che.' sattvanA viSayamAM asattvanA tathA asattvanA viSayamAM sattvanA pahoMcI javAthI vyatikara doSa anekAntamAM spaSTa che. 386. tathA sarvasyAnekAntAtmakatve'GgIkriyamANe jalAderapyanalAdirUpatA, analAderapi jalarUpatA, tatazca jalArthyanalAdAvapi pravarteta, analArthI ca jalAdAvapIti, tatazca pratiniyatavyavahAralopaH / tathA ca pratyakSAdipramANabAdhaH / tatazca tAdRzo vastuno'saMbhava eva / 386. vaLI, anekAntamAM niyata vyavasthita vyavahAranA lopanI paNa Apatti Ave che. arthAt pratiniyatavyavahAralopano doSa Ave che. badhI vastuone

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jainamata 5 19 anekAntAtmaka mAnatAM jalamAM paNa agnirUpatA tathA agnimAM jalarUpatAnI Apatti Ave. jala agnirUpa hatAM ane agni jalarUpa hotAM jalArthI Agane pIvA doDaze ane analArthI jalamAM pravRtta thaze. pariNAme jagatanA saghaLA niyata vyavahAromAM avyavasthA UbhI thatAM vyavahAralopa nAmano doSa Ubho thaze. vaLI anekAntamAM pramANabAdhA nAmano doSa rahelo che. vastune anekAntAtmaka mAnavAmAM koI paNa pratyakSa Adi pramANa sahAyaka thatuM nathI, UlaTuM temAM bAdhaka ja bane che. tethI pramANabAdhA nAmano doSa Ave che. jayAre AvI anekAntAtmaka vastu na to koI pramANano viSaya banatI hoya ke na to koI vyavahAra siddha karatI hoya tyAre teno abhAva ja mAnavo joIe. AvI nirarthaka vastunI saMbhAvanA paNa na karI zakAya. _387. matrovyakti - va sattava vothamIvityAti yuvAdri vAdrivRndvRndaarkenn tadvacanaracanAmAtrameva, virodhasya pratIyamAnayoH sattvAsattvayorasaMbhavAt, tasyAnupalambhalakSaNatvAt, vandhyAgarbhe stanandhayavat / na ca svarUpAdinA vastunaH sattve tadaiva pararUpAdibhirasattvasyAnupalambho'sti, yena sahAnavasthAnalakSaNo virodha: syAt, zItoSNavat / parasparaparihArasthitilakSaNastu virodha ekatrAmraphalAdau rUparasayoriva saMbhavatoreva sadasattvayoH syAt, na punarasaMbhavatoH sNbhvdsNbhvto| etena vadhyaghAtakabhAvavirodho'pi phaNinakulayorbalavadabalavatoH pratItaH sattvAsattvayorazaGkanIya eva, tayoH samAnabalatvAt, mayUrANDarase nAnAvarNavat / 387.jaina uttara-tame anekAntamAM jaNAvelA doSo sarvathA nimULa che ane e to tamAro ThAlo baDabaDATa che. tame potAne bhAre vicakSaNa tArkika samajIne "je sat hoya te asat kevI rIte hoya?" e virodha doSa darzAvyo che. tamAruM kathana bilakula yuktizUnya che, mAtra kathanarItithI ja tyAM virodha jevuM jaNAya che, hakIkatamAM virodha che ja nahi. jayAre vastumAM sattva ane asattvanI pratIti thatI hoya tyAre temanAmAM virodha kevo? virodha to temanAmAM hoya che jemanI eka sAthe upalabdhi thatI na hoya, jema ke vaMdhyAnA garbhamAM bALakanI upalabdhi nathI arthAta vadhyAno garbha ane bALakanI eka sAthe upalabdhi nathI eTale vaMdhyA strIno garbha ane bALakano virodha che. zIta ane uSNa eka sAthe rahI zakatA nathI eTale temanAmAM sahAnavasthAna nAmano virodha che. paraMtu vastumAM je samaye svarUpanI apekSAe sattva rahe che te ja samaye pararUpanI apekSAe asattvanA rahevAmAM koI Apatti nathI ke jethI zIta ane uSNanI jema temano

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tarkarahasyadIpikA na sahAnavasthAnarUpa virodha mAnavo paDe. jo sattvanA rahevAnA samaye asattvanI vastumAM anupalabdhi hota to kadAcit sattva ane asattvamAM sahAnavasthAnarUpa virodha manAta. paraMtu je samaye ghaDo ghaDo che te ja samaye ghaDo paTa nathI. Ama eka samaye ghaDAmAM astitvanI ane nAstitvanI pratIti saune thAya che ja. parasparaparihArasthiti nAmano virodha to eka sthAne kerI vageremAM rUpa ane rasanI jema sAthe saMbhavatA sattva ane asattva vacce bane, banne sAthe saMbhavatA na hoya temanI vacce na bane ke eka vidyamAna hoya ane bIjo vidyamAna na hoya to temanI vacce paNa na bane. arthAt parasparaparihArasthiti nAmano virodha pote ja eka sthAne bannenA sAthe hovAno svIkAra karyA vinA ghaTato nathI. parasparaparihArasthiti nAmano virodha eka ja sthAne be vidyamAna padArthomAM ja hoya che, beya avidyamAna hoya ke eka vidyamAna ane bIjo avidyamAna hoya to temanAmAM A virodha hoI zakato nathI. tethI jo sattva ane asattvamAM parasparaparihArasthitilakSaNa virodha mAnavo hoya to vastumAM bannenI sattA mAnavI paDaze. jyAre vastumAM bannena bakSa siddha thaI gaI tyAre vastunI anekAtmakatA ApoApa siddha thaI ja gaI. sApa ana noLiyAmAM vadhyaghAtakabhAva nAmano virodha che. A virodha hamezA baLavAna ane nabaLAmAM hoya che. paraMtu sattva ane asattva to samabala che, tethI koI eka bIjAno ghAta karI zakatuM nathI. jema moranA IMDAnA pravAhI padArthamAM svabhAvathI ja aneka raMga hoya che tema vastumAM sattva asattva Adi aneka dharma hoya che. 520 ' 388. viSa, ayaM virodha: ji svarUpamAtrasadvAvakRta:, aukaalaasNbhven, AhosvidekadravyAyogena kimekakAlaikadravyAbhAvataH, utaikakAlaikadravyaikapradezAsaMbhavAt / tatrAdyo na yuktaH yato na hi zItasparzo'napekSitAnyanimittaH svAtmasadbhAva evoSNasparzena saha visthyate uSNasparzo vetareNa, anyathA trailokye'pyabhAvaH syAdanayoriti / nApi dvitIyaH, ekasminnapi kAle pRthak pRthagdvayorapyupalambhAt / nApi tRtIya:, ekasminnapi lohabhAjane rAtrau zItasparzI divA coSNasparzaH samupalabhyate, na ca tatra virodhaH / nApi turIyaH, dhUpakaDucchakAdau dvayorapyupalambhAt / paJcamo'pi na ghaTate, yata ekasminneva taptalohabhAjane sparzApekSayA yatraivoSNatvaM tatraiva pradeze rUpApekSayA zItatvam / yadi hi rUpApekSayApyuSNatvaM svAt, jananayanadahanaprasaGgaH ' 388. vaLI, tame ja batAvo ke A sattva-asattva Adi dharmomAM virodha zAthI

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jainamata 521 thAya che? zuM bannenuM svataMtra svarUpa hovAthI virodha thAya che, ke eka samaye banne yugapata, hoI zakatA nathI tethI, ke eka dravyamAM banne eka sAthe na rahI zakatA hovAthI, ke eka samaye eka dravyamAM na rahI zakatA hovAthI, ke pachI eka samaye eka dravyanA eka pradezamAM na rahI zakatA hovAthI ? pahelo vikalpa saMbhavato nathI. bannenuM svataMtra svarUpa hovA mAtrathI to virodha na kahI zakAya kema ke sAmIpya saMyoga Adi nimitta vinA temanAthI sAva nirapekSapaNe zItasparza kevaLa potAnA svarUpathI ja uSNasparzano virodhI banI jAya yA uSNasparza zItasparzano virodhI banI jAya to jagatamAMthI banneno lopa ja thaI jAya, kema ke zItasparza potAnA svarUpanA sadUbhAva mAtrathI ja game tyAM rahIne traNe lokamAM sarva uSNasparzono nAza karI nAkhaze ane uSNasparza potAnA svarUpanA sabhAva mAtrathI traNe lokamAM rahelA saghaLA zItasparzono nAza karI nAkhaze. bIjo vikalpa paNa ghaTato nathI. eka kALanI apekSAe paNa virodha na kahI zakAya kema ke eka ja samaye zIta ane uSNa banneno pRthaka pRthaka saddabhAva hoI zake che, eka ja samaye barapha zIta che ane agni uSNa che. trIjo vikalpa paNa saMbhavato nathI. eka dravyarUpa AdhAranI apekSAe paNa virodha na kahI zakAya kema ke eka ja loDhAnuM pataruM rAtre zIta ane divase garama anubhavAya che. te loDhAnA patarAmAM rahenArA zItasparza ane uSNasparzano koI virodha nathI. cotho vikalpa paNa ghaTato nathI. eka dravyamAM eka samaye paNa be dharmono virodha kahI zakAto nathI kema ke dhUpadAnI ane kaDachI Adi eka ja avayavI dravyamAM eka ja samaye eka bAju zItatA ane bIjI bAju uSNatA anubhavAya che. dhUpadAnI ane kaDachI je bAjuthI pakaDIe chIe te bAju ThaMDI hoya che ane bIjI bAju garama hoya che. pAMcamo vikalpa paNa saMbhavato nathI. eka samaye eka dravyanA eka ja pradezanI apekSAe paNa na kahI zakAya kema ke tapta loDhAnA pAtranA je pradezamAM sparzanI apekSAe uSNatA che te ja pradezamAM rUpanI apekSAe zItalatA yA AhalAdakatA anubhavAya che. jo tenuM rUpa paNa garama hota to jonAranI AMkho baLI jAta. _389. nanvevastha yupakumayapatA vAthe parata rati reta, ; cata yathaikasyaiva puruSasyApekSAvazAllaghutvagurutvabAlatvavRddhatvayuvatvaputratvapitRtvagurutvaziSyatvAdIni parasparaviruddhAnyapi yugapadaviruddhAni tathA sattvAsattvAdInyapi / tasmAnna sarvathA bhAvAnAM virodho ghaTate kathaMcidvirodhastu sarvabhAveSu tulyo na bAdhakaH / 389. zaMkA- eka vastumAM eka sAthe parasparavirodhI be dharmo kevI rIte rahI

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pa2 2 tarkarahasyadIpikA zake? eka ja vastunI A yugapat ubhayarUpatA to koI paNa rIte samajAtI nathI. jaina uttara-jema eka ja puruSa eka ja samaye eka sAthe ja bhinna bhinna apekSAe nAno, moTo, bAlaka, vRddha, yuvAna, putra, pitA, guru, ziSya Adi paraspara viruddha rUpo yA dharmone dhAraNa kare che tema eka ja vastumAM eka ja samaye eka sAthe bhinna bhinna apekSAe sattva, asattva, nityatva, anityatva Adi paraspara viruddha jaNAtA dharmo rahe che. je samaye devadatta potAnA dIkarAno bApa che te ja samaye te potAnA bApano dIkaro paNa che, potAnA ziSyano guru che to potAnA guruno ziSya paNa che, nAnI umaranA yuvAnanI apekSAe vRddha che to moTI uMmaranA vRddhanI apekSAe yuvAna paNa che, ItyAdi. tAtparya e ke eka samaye eka sAthe ja bhinna bhinna apekSAoe eka ja vastumAM aneka virodhI dharmo rahe che. tethI padArthomAM sarvathA atyanta virodha che evuM kahI zakAya nahi. kathaMcit ochovatto virodha to badhA padArthomAM maLe che.je dharma eka vastumAM che te bIjI vastumAM nathI. vastuomAM kathaMcit virodha hoyA vinA to bheda ja ghaTI zake nahi. tethI kathaMcit virodha to game teTalA prayatno karo to paNa mITAvI zakAto nathI, eTale te aparihArya che, avazyabhAvI che, mATe te dUSaNarUpa nathI. 390. tathA saMzopa na yun:, sarvesarvayo: kuTarUpeva pratIyamAnatvAt / adRDhapratItau hi saMzayaH, yathA vacitpradeze sthaannupurapayo: 390. tame anekAntamAM dekhADelo saMzaya doSa ghaTato nathI, ayogya che. vastumAM sattva ane asattva banne sApha sApha spaSTa pratIta thAya che, tethI saMzaya hovAno saMbhava ja nathI. jo temanI daDha pratIti na hotAM calita arthAt dolAyamAna pratIti hota to saMzaya kahI zakAta. koI pradezamAM A vRkSanuM ThuMThuM che ke puruSa?' evI dolAyamAna yA calita pratIti ja saMzaya hoya che. 391. tathA yakup-- 'navarA' rUti; tathanupAsitagurarvara:, yataH sattvAsattvAdayo vastuna eva dharmAH, na tu dharmANAM dharmAH, 'dharmANAM dharmA na bhavanti' iti vacanAt / na caivamekAntAbhyupagamAdanekAntahAniH, anekAntasya samyagekAntAvinAbhAvitvAt, anyathAnekAntasyaivAghaTanAt nayArpaNAdekAntasya pramANArpaNAdanekAntasyaivopadezAt, tathaiva dRSTeSTAbhyAmaviruddhasya tasya vyavasthiteH / 391. tame anekAntamAM je anavasthA doSa Apyo che te to evI vyaktie

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jainamata 523 Apelo jaNAya che je gurunI pAse ka kha paNa na bhaNI hoya. sattva ane asattva to vastunA dharmo che ane dharmomAM dharmo hotA nathI eTaluM jJAna paNa tene nathI. kahyuM paNa che ke "dharmone dharmo nathI hotA, dharmo nidharma hoya che." "dharma dharmarUpa ja che ema mAnavAmAM anekAntavAdanI hAni thaI zakatI nathI kema ke anekAnta sAcA ekAntano avinAbhAvI hoya che. jo samyagu ekAnta na hoya to temano samudAyarUpa samyaka anekAnta na ja banI zake. nayanI daSTie ekAttano tathA pramANanI dRSTie anekAntano upadeza ApavAmAM Avyo che. jo ekAnta arthAta vastuno eka dharma bIjA dharmonI apekSA rAkhe, temanuM nirAkaraNa yA temano niSedha na kare to te sAco ekAtta che, te sunayano viSaya che. je ekAtta anya dharmonuM nirAkaraNa kare che te mithyA ekAnta che ane te durnayano viSaya che. samyagU ekAntonA samudAyane ja anekAnta arthAt anekadharmAtmaka vastu kahevAmAM Ave che. A anekAntAtmaka vastu pramANano viSaya che. pratyakSa ane anumAna dvArA ukta vyavasthAmAM koI bAdhA to AvatI ja nathI, UlaTuM A pratyakSa ane anumAna to A anekAntanA sAdhaka che. 392. viMva, pramALiyA sarvopa saltIsarvAnA mavA na ca tatra kazcanApi doSaH / nanUktamanavastheti cet, na, yataH sApyanekAntasya bhUSaNaM na dUSaNaM, amUlakSi( kSa)tikAritvena pratyutAnekAntasyoddIpakatvAt, mUlakSiA kSa)tikarI hyanavasthA dUSaNam / yaduktam "mUlakSi(kSa)tikarImAhuranavasthAM hi dUSaNam / vastvAnantye'pyazaktau ca nAnavasthApi(sthA vi)vAryate // 1 // " 392. pramANanI dRSTie sattva paNa vastuthI abhinna hovAnA kAraNe vasturUpa banI jAya che, tethI temAM paNa sattva ane asattvanI kalpanA tame khuzIthI karo, amane temAM koI Apatti nathI ane na to temAM koI doSa che. A paristhitimAM to anavasthAnI vAta karavI paNa nirarthaka ja che kema ke AvI anavasthA arthAt ananta dharmonI kalpanA to anekAntanI sAdhaka hovAthI anekAntanA bhUSaNarUpa che, dUSaNarUpa nathI. A anantadharmakalpanArUpa anavasthA to mUlavastuno (ahIM anekAntano) nAza na karatAM UlaTI anekAntanuM uddIpana ja kare che, tenAthI to anekAntanI puSTi thAya che. jyAM mUlavastuno lopa thato hoya tyAM ja anavasthA dUSaNarUpa che. kahyuM paNa che, anavasthA dUSaNa mUlavastunI kSati karanAruM hoya che, tenAthI mUlavastuno lopa thaI jAya che. paraMtu jayAM vastunI anantarUpatA hovAnA kAraNe ApaNI buddhi thAkI jAya, te

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524 tarkarahasyadIpikA vastunI anantarUpatAnA anta sudhI na pahoMce, tyAM vastunI anantatAmAM anavasthAno vicAra karI zakAto ja nathI. vastunI anantatAnA kAraNe jo anavasthA che to tenuM vAraNa zakya ja nathI, te to vastunI anantatAnuM bhUSaNa che." ? 393. tato yathA yathA sattve'pi sattvAsattvakalpanA vidhIyate, tathA tathAnekAntasyaivoddIpanaM na tu mUlavastukSi( kSa )tiH / tathAhi - iha sarvapadArthAnAM svarUpeNa sattvaM pararUpeNa cAsattvam / tatra jIvasya tAvatsAmAnyopayogaH svarUpaM tasya tallakSaNatvAt tato'nyo'nupayogaH pararUpam, tAbhyAM sadasattve pratIyete / tadupayogasyApi vizeSato jJAnasya svArthAkAravyavasAyaH svarUpaM, darzanasyAnAkAragrahaNaM svarUpaM, tadviparItaM tu pararUpam, tatastAbhyAM tatrApi sattvAsattve / tathA punarjJAnasyApi parokSasyAvaizadyaM pratyakSasya vaizadyaM svarUpaM, darzanasyApi cakSuracakSurnimittaM cakSurAdyAlocanaM svarUpaM, avadhidarzanasyApyAlocanaM svarUpa, anyacca pararUpam / tatastAbhyAM tatrApi sattvAsattve / parokSasyApi matijJAnasyendriyAnindriyanimittaM svArthAkAragrahaNaM svarUpaM, anindriyamAtranimittaM zrutasya svarUpaM, pratyakSasyApi vikalasyAvadhimanaHparyAyarUpasya mano'kSAnapekSaM spaSTArthagrahaNaM svarUpaM, sakalapratyakSasya sarvadravyaparyAyasAkSAtkaraNaM svarUpaM, tato'nyatpararUpam / tAbhyAM punarapi tatrApi sadasattve pratipattavye / evamuttarottaravizeSANAmapi svapararUpe tadvedibhirabhyUhye, tadvizeSaprativizeSANAmanantatvAt / evaM ghaTapaTAdipadArthAnAmapi svapararUpaprarUpaNA kAryA, tadapekSayA ca sattvAsattve pratipAdye / evaM ca vastunaH sattve'pi sattvAsattvakalpanAyAmanekAntoddIpanameva, na punaH kApi kSi( kSa ) tiriti / 393. sattvane vastuthI abhinna hovAnA kAraNe vasturUpa mAnIne temAM jema jema sattva, asattva Adi dharmonI kalpanA karavAmAM Avaze tema tema anekAntanuM uddIpana arthAt puSTi ja thaze. temAM mUlavastunI kSati na hotAM tenA svarUpanuM saMpoSaNa ja thaze. te A pramANe - badhA padArthomAM svarUpathI sattva che tathA pararUpathI asattva che. jIvanuM sAmAnyarUpe upayoga svarUpa che, kema ke jIvanuM asAdhAraNa lakSaNa upayoga ja che. upayogathI bhinna anupayoga (acetanatva) pararUpa che. A upayoga ane anupayogathI sattva ane asattvanI pratIti thAya che. ['jIva upayoga svarUpe sat che ane anupayoga pararUpe asat che' A rIte jIvamAM upayoga ane anupayogane laIne

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para 5 jainamata sattva ane asattva banne dharmo hovAnI pratIti thAya che.] upayogamAM paNa vizeSarUpe jJAnopayoganuM svarUpa che sva ane arthano nizcaya karavo ane darzanopayoganuM svarUpa che nirAkAra sAmAnya Alocana karavuM, emanAthI viparIta dharmo pararUpa che, tethI A bethI paNa jJAnamAM temaja darzanamAM sattva ane asattvanI pratIti thAya che. jJAnamAM paNa parokSajJAnanuM svarUpa che aspaSTajJAna ane pratyakSajJAnanuM svarUpa che spaSTajJAna, darzanamAM paNa cakSudarzananuM svarUpa che cakSundriya dvArA thanArA jJAna pahelAM padArthanuM nirAkAra sAmAnya avalokana karavuM ane acakSu darzananuM svarUpa che cakSuthI bhinnasparzana Adi indriyothI thanArA jJAno pahelAM nirAkAra sAmAnya pratIti karavI. avadhijJAna pahelAM thanAro nirAkAra sAmAnya pratibhAsa avadhidarzana che. A to thayAM temanA svarUpo, ane temanAthI viparIta dharmo che pararUpo. A temanAM svarUpo ane pararUpo dvArA temanAmAM sattva ane asattvanI pratIti thAya che. parokSamAM paNa matijJAnanuM svarUpa che Indriya ane mana dvArA sva ane parano nizcaya karavo ane zrutajJAnanuM svarUpa che mano mAtra nimittathI utpanna thavuM. pratyakSamAM paNa avadhijJAna ane mana:paryAyajJAnarUpa vikalapratyakSanuM svarUpa che indriya ane mananI sahAyatA vinA ja te te jJAnAvaraNIya karmanA kSayopazamathI ja padArthone spaSTa jANavA. samasta dravyonA samasta paryAyone sAkSAt hastAmalakata jANavA e svarUpa sakalapratyakSanuM che. A to thayAM temanAM svarUpo, ane temanAthI viparIta dharmo temanAM pararUpo che. A temanAM svarUpo ane pararUpo dvArA vaLI pAchI temanAmAM sattva ane asattvanI pratIti thAya che. A rIte AgaLa AgaLanA dharmonAM svarUpa-pararUpano samajadAra puruSoe pote jAte ja vicAra karI levo joIe, kema ke temanAM vizeSa-prativizeSo arthAta bhedaprabhedo ananta che, jenI jeTalI buddhi ane zakti haze te teTalA ja svarUpapararUpanI kalpanA karI zakaze. A rIte ghaTa-paTa Adi padArthonAM paNa svarUpa ane pararUpano vicAra karI temanA dvArA sattva ane asattvanuM pratipAdana karavuM joIe. A rIte vastunA sarva dharmamAM paNa sattva ane asattvanI kalpanA karavAthI anekAntanuM uddIpana ja thAya che, enAthI koI hAni thavI to saMbhavatI ja nathI. 394. nanu sarvopa sarvottarane "thari thaH mavati' ti vaco virudhyate / maivaM vocaH / adyApyanabhijJo bhavAn syAdvAdAmRtarahasyAnAM, yataH svadharmyapekSayA yo dharmaH sattvAdiH sa eva svadharmAntarApekSayA dharmI, evamevAnekAntAtmakavyavasthopapatteH / tataH sattve'pi sattvAntarakalpanAyAM sattvasya dharmitvaM, sattvAntarasya ca dharmatvamiti dharmiNa eva dharmAbhyupagamAnna

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tarkarahasyadIpikA pUrvoktadoSAvakAzaH / na caivaM dharmasyApi dharmAntarApekSayA dharmitvaprAptyAnavasthA, anAdyanantatvAddharmadharmavyavahArasya, divasarAtripravAhavat, bIjAGkarapaurvAparyavat, abhavyasaMsAravadvA / evaM nityAnityabhedAbhedAdiSvapi vaacym| 394. zaMkA- jo sattvamAM paNa anya sattva AdinI kalpanA tame karazo to tamAro "dharmamAM dharma raheto nathI, dharmo nirmi hoya che e siddhAnta virodha pAmaze, naSTa thaI jaze. jaine uttara- tame ema na kaho. tame Aja sudhI paNa syAdvAdAmRtanA rahasyane samajI zakyA nathI, te rahasya gUDha che. vAta e che ke je sattva potAnA AzrayarUpa vastunI apekSAe dharma che te ja potAmAM rahenAra anya dharmonI apekSAe dharmI paNa hoya che. A rIte pratyeka vastumAM tema ja vavaMzamAM dharma ane dharmArUpe anekAttAtmakatA che ja. tethI satva paNa anya sattvadharmanI temAM kalpanA karavAthI dharmIrUpa banI jAya che ane bIjo sattvadharma dharma rahe che, A rIte je dharma hato te ja dharmI banI zake che tathA je dharmI che te ja dharma paNa banI zake che. je samaye sattvamAM anya koI dharma rahe che te samaye te dharmarUpa na hotAM dharmArUpa banI jAya che. emAM koI doSa nathI. sattvadharmane anya koI dharmanI apekSAe dharmI mAnavAthI anavasthA doSa AvI jaze evI zaMkA paNa na karavI joIe, kema ke jevI rIte divasa pachI rAta tathA rAta pachI divasa anantakALa sudhI barAbara thatA ja rahe che athavA jevI rIte bIjamAMthI aMkura ane aMkuramAMthI vaLI pAchuM bIja e pramANe paraMparA anantakALa sudhI cAlyA ja kare che athavA jevI rIte abhavya jIvano saMsAramAM eka paryAya pachI bIjo paryAya kramaza: anantakALa sudhI thato ja rahe che tevI ja rIte anAdikALathI anantakALa sudhI dharmadharmIvyavahAranI paraMparA cAlyA ja kare che. je jJAna jIvano dharma che te ja potAmAM rahenAra sarvadharmanI apekSAe dharmI che. jJAnanI apekSAe sattva dharma hoIne paNa prameyatvanI apekSAe dharmI paNa che. A rIte dharma-dharmIbhAva anAdi-ananta che. vaLI A ja rIte nitya-anitya, bheda-abheda Adi dharmonI vyavasthA vicArI levI. _395. tathA vaidhirathamatha, nirvAdhyakSanu sarvasattvayorekaadhikrnntven pratibhAsanAt / na khalu tathApratibhAsamAnayorvaiyadhikaraNyaM, ekatra phale rUparasayorapi tatprasaGgAt / 395. anekAntamAM tame je vaiyadhikaraNyano (bhinna AdhAromAM rahevAno) doSa Apyo che te sAva khoTo che, kema ke nibaMdha pratyakSathI eka ja vastumAM sattva ane

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jainamata 527 asattva banne dharmonI pratIti thAya che ja. jevI rIte eka ja phaLamAM rUpa, rasa jyAre spaSTa anubhavAya che tyAre temanAmAM vaiyadhikaraNyanI Apatti AvatI nathI tevI ja rIte jyAre eka ja vastumAM sattva ane asattvano sApha sApha spaSTa anubhava thAya che tyAre temanAmAM vaiyadhikaraNyano doSa Apavo koI paNa rIte ucita nathI, vaiyadhikaraNyanI Apatti ApI zakAya ja nahi. 396. saMkaravyatikarAvapi mecakajJAnadRSTAntena nirasanIyau / yathA mecakajJAnamekamapyanekasvabhAvaM, na ca tatra saMkaravyatikarau, evamatrApi / kiMca yathAnAmikAyA yugapanmadhyamAkaniSThikAsaMyoge hrasvadIrghatve na ca tatra saMkarAdidoSaH evamatrApi / 396, anekAntamAM tame ApelA saMkara ane vyatikara doSo paNa nathI. te banne doSono nirAsa A pramANe thAya che. jevI rIte aneka raMgono eka citra pratibhAsa utpanna karanAra mecakaratnanuM jJAna eka hovA chatAM aneka svabhAvovALuM yA AkArovALuM che paraMtu tenA AkAro na to eka bIjAnuM rUpa dharAvatA banI jAya che ke na to eka ja rUpathI temanI yugapat prApti thAya che, tevI ja rIte vastune sattva, asattva Adi aneka dharmovALI mAnavA chatAM paNa saMkara ke vyatikara doSo AvatA nathI. TacalI AMgaLInI (kaniSThikAnI) pAse AvelI anAmikA AMgaLI madhyamA AMgaLIthI nAnI che paNa TacalI AMgaLIthI moTI che, ahIM anAmikAmAM eka sAthe nAnApaNuM ane moTApaNuM hovAmAM saMkara yA vyatikara doSa che ja nahi. tevI ja rIte eka vastumAM sattva ane asattva banne dharma hovAmAM koI ja doSa nathI. 397. tathA yavpavAti 'pattApheravvananAvirUpatA' kRtyAvi; tapi mahAmohapramAdipralapitaprAyam; yato jalAdeH svarUpApekSayA jalAdirUpatA na pararUpApekSayA, na tato jalArthinAmanalAdau pravRttiprasaGgaH, svaparaparyAyAtmakatvena sarvasya sarvAtmakatvAbhyupagamAt, anyathA vastusvarUpasyaivAghaTamAnatvAt / 397. tame je 'jalamAM paNa agnirUpatAnI Apatti' ApI che te to tIvra mohathI mUDha ajJAnInA pralApa jevI ja che, kema ke jala Adi padArthomAM potAnAM jalasvarUpa AdinI dRSTie jalarUpatA Adi che ane nahi ke agni Adi pararUpanI apekSAe. tethI jalArthI agnine pIvA mATe zA mATe doDe ? pANI pANIrUpe sat che ane nahi ke agnirUpe. jagatanI pratyeka vastumAM astitvarUpe svaparyAyo rahelA che ane

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528 tarkarahasyadIpikA nAstitvarUpe paraparyAyo rahelA che, eTale pratyeka vastu svaparyayAtmaka paNa che ane paraparyAyAtmaka paNa che, tethI ame pratyeka vastune (arthAt badhI vastuone) sarvAtmaka mAnIe chIe. jigatanI badhI vastuo keTalAka padArtho sAthe svaparyAyarUpathI ane keTalAka padArtho sAthe paraparyAyarUpathI saMbaMdha dharAve che, tethI koI sAthe astitvarUpa ane koI sAthe nAstitvarUpa saMbaMdha hovAthI badhI vastuo sarvAtmaka manAya che.] anyathA vastusvarUpa ja na ghaTe. jilano potAnI zItalatA Adi sAthe svaparyAyarUpathI astitvAtmaka saMbaMdha che to agni Adi sAthe paraparyAyarUpathI nAstitvAtmaka saMbaMdha to che ja.] _398. tri, mUtaviSyItyA narimApUnA imUtamavilli-i NAmApekSayA vahnirUpatApyastyeva / tathA taptodake kathaMcidvahnirUpatApi jalasyAGgIkriyata eva / pratyakSAdibuddhau pratibhAsamAnayoH sattvAsattvayoH kA nAma pramANabAdhA / na hi dRSTe'nupapannaM nAma, anyathA sarvatrApi ttprsnggH| pramANaprasiddhasya ca nAbhAvaH kalpayituM zakyaH, atiprasaGgAt, pramANAdivyavahAravilopazca syAditi / [398. [pudgala dravyanAM vicitra pariNamano thatAM rahe che. je paramANuo Aja jalarUpa che saMbhava che ke teo ghaDI bAda AgarUpa yA havArUpa banI jAya. temano sadA jalarUpamAM ja ke agnirUpamAM ja rahevAno niyama nathI. tethI ghaNo badho saMbhava che ke A ja agninA paramANuo je Aja jala che teo pahelAM agnirUpa rahyA hoya tyA AgaLa bhaviSyamAM agnirUpe pariNata thAya. tethI bhUta ane bhaviSyat agniparyAyanI apekSAe jalane paNa agnirUpa kahI zakAya. vaLI, garama jalamAM to kathaMcita agnirUpatA mAnavAmAM Ave che ja. jyAre eka vastunA sattva ane asattva banne dharmo pratyakSabuddhimAM spaSTarUpe pratibhAsita thAya che tyAre temAM pramANabAdhAnI Apatti kevI rIte AvI zake? pratyakSasiddha padArthamAM anupapatti (aghaTamAnatA) kevI? anyathA badhA ja padArthonI bAbatamAM vivAda rahe, anupapatti ja rahe. ane pramANasiddha vastuno abhAva paNa na kalpI zakAya. anyathA jagatanA badhA padArthono abhAva ja thaI jAya ane badhA vyavahArono lopa thaI jAya. (399. tene thayute "ane te pramANamAM sarvoccasrvjnyH siddho'pyasiddhaH' ityAdi tadapyakSaraguNanikAmAtrameva; yataH pramANamapi svaviSaye pramANaM paraviSaye cApramANamiti syAdvAdibhirmanyata eva /

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jainamata 529 sarvajJo'pi svakevalajJAnApekSayA sarvajJaH sAMsArikajIvajJAnApekSayA tvasarvajJaH / yadi tadapekSayApi sarvajJaH syAt tadA sarvajIvAnAM sarvajJatvaprasaGgaH, sarvajJatvasyApi chAdmasthikajJAnitvaprasaGgo vA / siddho'pi svakarmaparamANusaMyogakSayApekSayA siddhaH parajIvakarmasaMyogApekSayA tvasiddhaH / yadi tadapekSayApi siddhaH syAt tadA sarvajIvAnA siddhatvaprasaktiH syAt / evaM 'kRtamapi na kRtam, uktamapyanuktam bhuktamapyabhuktam' ityAdi sarvaM yaducyate ;i tapa nirastAmavayam | (399. A ame je vivecana karyuM tenAthI to tame ja kahyuM ke "anekAntavAdamAM pramANa paNa apramANa, sarvajJa paNa asarvajJa tathA siddha paNa saMsArI banI jaze' ityAdi te paNa kevaLa arthazUnya akSaronI gaNanA samAna ja nirarthaka che, kema ke syAdvAdI pramANane paNa potAnA viSayamAM ja pramANarUpa mAne che, paraviSayamAM to te apramANarUpa ja che. sarvajJa paNa potAnA kevalajJAnanI apekSAe (arthAta potAnA kevalajJAna dvArA ja) sarvajJa che tathA saMsArI jIvonA alpajJAnanI apekSAe (arthAta saMsArIjIvonA alpajJAna dvArA to) asarvajJa che. jo saMsArIonA jJAnanI apekSAe paNa te sarvajJa banI jAya to eno artha e thAya ke badhA saMsArIo sarvajJa che. sarvajJA potAnA ja jJAna dvArA sarvane jANe che. jo te ApaNA saMsArIonA) jJAna dvArA paNa padArthonuM jJAna kare to pachI tenA AtmA ane ApaNA AtmAmAM koI antara ja na rahe. jevI rIte ApaNe ApaNA jJAnathI jANIe chIe tevI ja rIte sarvajJa paNa ApaNA jJAnathI jANe. Ama sarvajJanA AtmA ane ApaNA AtmAmAM abheda hovAthI kAM to sarvajJanI jema ApaNe badhA sarvajJAtA banI jaIzuM, kAM to sarvajJa paNa ApaNI jema alpajJa ja banI jaze. siddha (muktajIva) paNa potAne lAgelA karmaparamANuothI chUTIne siddha thayA che tethI teo svasaMyogI karmaparamANuonA kSayanI apekSAe siddha che ane nahi ke anya AtmAo sAthe saMyukta karmaparamANuonI apekSAe. jo teone anya AtmAo sAthe saMyukta karmaparamANuonI apekSAe paNa siddha mAnavAmAM Ave to eno artha e thAya ke anya AtmAonA dharma paNa siddhajIvanA svaparyAya banI jAya, tethI to te anya AtmAo sAthe saMyukta karmaparamANuonI apekSAe paNa siddha manAya", A rIte anya saMsArI AtmAo tathA siddha AtmAomAM sIdho svaparyAyano saMbaMdha hovAthI abhedarUpatA thaI jAya ane pariNAme kAM to samasta saMsArI jIvo siddha banI jAya kAM to badhA siddho saMsArI banI jAya. abhedapakSamAM ekarUpatA ja hoI zake, kAM to sarva jIvo saMsArI banyA rahe kAM to

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530 tarkarahasyadIpikA sarva jIvo mukta banI jAya. A rIte anekAtavAdamAM "kaheluM vacana paNa na kaheluM hovuM joIe, kareluM kArya paNa na kareluM hovuM joIe, khAdheluM bhojana paNa na khAdheluM hovuM joIe" ityAdi dUSaNa je paravAdIo e ApyuM che teno paNa uparanA vivecanathI nirAsa thaI jAya che, [kema ke eka ja vastumAM bhinna apekSAothI virodhI dharmo mAnavA pramANasiddha che. je kArya karavAmAM AvyuM che tenI ja apekSAe "kata', je vAta kahevAmAM AvI che tenI ja apekSAe ukta' tathA je bhojana khAI lIdhuM che tenI ja apekSAe bhakta' vyavahAra thaI zake che ane nahi ke anya kArya, vAta ke bhojananI apekSAe, tethI anyanI apekSAe "akRta, anukta yA abhakta' vyavahAra thavAmAM koI ja bAdhA nathI.] 400. nanu siddhAnAM kSaya: jimejona vidA, mAvattihaaniH / dvitIye siddhAnAmapi sarvathA karmakSayAbhAvAdasiddhatvaprasaGgaH, saMsArijIvavaditi, atrocyate-siddhairapi svakarmaNAM kSayaH sthityanubhAgaprakRtirUpApekSayA cakre, na paramANvapekSayA / na hyaNUnAM kSayaH kenApi kartuM pAryate, anyathA mudgarAdibhirghaTAdInAM paramANuzo vinAze kiyatA kAlena sarvavastvabhAvaprasaGgaH syAt / tatastatrApyanekAnta eveti siddhaM dRSTeTAviruddhamanekAntazAsanam / 400. zaMkA- Apa jainonA siddhoe arthAt mukta jIvoe karmono ekAnta arthAt sarvathA kSaya karyo che ke kathaMcita? jo sarvathA kSaya karyo che e pakSa svIkArazo to anekAntavAdanI hAni thaze, anekAntavAda raheze ja nahi. jyAM koI paNa vAta sarvathA - "Ama yA AvuM ja che'-mAnavAmAM Ave tyAM ekAntavAdanI Apatti Ave ja. jo siddhoe karmono kSaya kathaMcit karyo che e paNa svIkArazo to eno artha e thayo ke Apa jainonA siddho sarvathA karmarahita nathI, temanAmAM paNa kathaMcit karmono sadbhAva che, jema saMsArI jIvomAM che tema. A rIte anekAntavAda moTI avyavasthA pedA karI de che. jaina uttara- siddha jIvoe paNa karmaparamANuonI sthitino (AtmA sAthe coTI rahevAnA samayagALAno), karmaparamANuonA anubhAgano (tIvra yA manda phaLa devAnI zaktino), AtmA prati te te karmaprakArarUpe karmaparamANuonA pariNamavAno (prakRtino) nAza karyo che paNa paramANurUpe nAza karyo nathI. arthAt temaNe paramANuomAM je karmapariNamana thayuM hatuM teno nAza karyo che, paramANuonA paramANapaNAno nAza nathI karyo. siddhoe paramANuono potAnA AtmA sAthe je karmarUpathI saMbaMdha hato teno nAza karI nAkhyo che. paramANurUpa pudgaladravyano temaNe

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jainamata pa31 nAza karyo nathI ane koI paNa karI zake ja nahi. koIpaNa anantazaktizALI paNa mULa dravyano nAza karI zakato nathI. jo paramANuono paNa nAza thavA lAge to mudgara vaDe ghaDAno ja nahi paNa ghaDAnA mULa kAraNabhUta paramANuono paNa vinAza thaI jAya ane pariNAme eka divasa evo Ave jyAre paramANuonuM jagatamAM nAmanizAna ja na rahe, mugaladravyano sAva lopa ja thaI jAya, paramANuono A rIte sarvApahArI lopa thavAthI to jagata sarvapadArthazUnya banI jAya. tethI, jema mugarano phaTako ghaTaparyAyano ja nAza kare che, mULa paramANuone to paDyA rahevA de che, temano nAza karato nathI, karI zakto nathI tema siddha paNa karmaparamANuonA karma-paryAyano ja nAza kare che mULa paramANuono nAza karatA nathI. Ama siddhonA karmakSayamAM paNa anekAnta che ja. A rIte pratyakSa ane anumAna Adi pramANo vaDe abAdhita anekAntanuM sarvatra zAsana che e vastu siddha thAya che. 401. ete hi bauddhAdayaH svayaM syAdvAdavAdaM yuktyAbhyupagacchanto'pi taM vacanaireva nirAkurvanto nUnaM kulInatAbhimAnino mAnavasya svajananImAjanmato'pyasatImAcakSANasya vRttamanukurvanti / tathAhi-prathamataH saugatAbhyupagato'nekAntaH prakAzyate / darzanena kSaNikAkSaNikatvasAdhAraNasyArthasya viSayIkaraNAt kutazcid bhramanimittAdakSaNikatvArope'pi na darzanamakSaNikatve pramANaM, kiM tu pratyutApramANaM, viparItAdhyavasAyAkrAntatvAt / kSaNikatve'pi na tatpramANaM anurUpAdhyavasAyAjananAt nIlarUpe tu tathAvidhanizcayakaraNAtpramANamityevaM vAdinAM bauddhAnAmekasyaiva darzanasya kSaNikatvAkSaNikatvayoraprAmANyaM, nIlAdau tu prAmANyaM prasaktamityanekAntavAdAbhyupagamo balAdApatati / tathA darzanottarakAlabhAvinaH svAkArAdhyavasAyina ekasyaiva vikalpasya bAhyArthe savikalpakatvamAtmasvarUpe tu sarvacittacaittAnAmAtmasaMvedanaM pratyakSamiti vacanAnirvikalpakatvaM ca rUpadvayamabhyupagatavatAM teSAM kathaM nAnekAntavAdApattiH / tathA hiMsAviratidAnAdicittaM yadeva svasaMvedanagateSu sattvabodharUpatvasukhAdiSu pramANaM, tadeva kSaNakSayitvasvargaprApaNazaktiyuktatvAdiSvapramANamityanekAnta eva / tathA yadvastu nIlacaturastrordhvatAdirUpatayA prameyaM tadeva madhyabhAgakSaNavivarttAdinAprameyamiti kathaM nAnekAntaH / tathA savikalpakaM svapnAdidarzanaM vA yabahirApekSayA bhrAntaM jJAnaM, tadeva svasvarUpApekSayAbhrAntamiti bauddhAH pratipannAH / tathA

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532 tarkarahasyadIpikA yanizIthinInAthadvayAdikaM dvitve'lIkaM, tadapi dhavalatAniyatadezacAritAdau te'nalIkaM pratipadyante / kathaM ca bhrAntajJAnaM bhrAntirUpatayAtmAnamasaMvidat jJAnarUpatayA cAvagacchat svAtmani svabhAvadvayaM viruddhaM na sAdhayet / tathA pUrvottarakSaNApekSayaikasyaiva kSaNasya janyatvaM janakatvaM cAbhyupAgaman / tathArthAkArameva jJAnamarthasya grAhakaM nAnyatheti manyamAnAzcitrapaTagrAhakaM jJAnamekamapyanekAkAraM saMpratipannAH / tathA sugatajJAnaM sarvArthaviSayaM sarvArthAkAraM citraM kathaM na bhavet / tathaikasyaiva hetoH pakSadharmasapakSasattvAbhyAmanvayaM vipakSe'vidyamAnatvAd vyatirekaM cAnvayaviruddhaM te tAttvikamUrIcakrire / evaM vaibhASikAdisaugatAH svayaM syAdvAdaM svIkRtyApi tatra virodhamudbhAvayantaH svazAsanAnurAgAndhakArasaMbhAraviluptavivekadRzo vivekinAmapakarNanIyA eva mavati | 401. A akATya tarkothI bauddha Adi vAdIo pote ja syAdvAdano svIkAra kare che, tene mAnyA vinA temano zAstravyavahAra ane lokavyavahAra paNa astavyasta thaI ja jAya che. A rIte potAnA kArya tathA vyavahAramAM teo syAdvAdano svIkAra karIne paNa teno mukhathI ekarAra karavA icchatA nathI paNa UlaTuM temanA vyavahAranirvAhaka syAdvAdanuM agaDaMbagaDa vacanothI khaMDana kare che. te vakhate temanI dazA pelA mUrkha kulIna jevI dayAjanaka banI jAya che je potAnA kulanI pavitratAnuM abhimAna dharAvato hovA chatAM paNa mUrkhatAvaza potAnAM ja vacanothI potAnI mAtAne asatI vyabhicAriNI kaheto phare che. sauprathama bauddhoe jyAM jyAM je je rIte anekAntavAda svIkAryo che ene darzAvIe chIe. bauddho nirvikalpakadarzanane pramANarUpa paNa mAne che tathA apramANarUpa paNa mAne che. temano mata che ke nirvikalpaka darzana, je temanA mate pratyakSa che te, evA sAdhAraNa padArthane viSaya kare che je kSaNika paNa hoI zake che ke akSaNika (nitya) paNa hoI zake che. anAdikAlIna avidyAnA kAraNe ane padArthonI pratikSaNa sadazarUpe utpatti thatI rahetI hovAnA kAraNe vastumAM "A te ja vastu che e jAtano niyatvano Aropa thaI jAya che. A mithyA AropanA kAraNe vastu nityarUpe bhAsita thAya che. nirvikalpaka darzana A Aropita nityatvamAM pramANa nathI, te to UlaTuM nityatvAropamAM apramANa ja che. kSaNika vastumAM nityatvarUpa viparIta Aropa hovAnA kAraNe darzana temAM pramANa hoI zake ja nahi kema ke darzana to vastu anusAra ja utpanna thAya che. A rIte nirvikalpaka darzana nityatvanA AropamAM pramANa to che ja nahi, UlaTuM apramANa ja che. jo ke nirvikalpaka darzana kSaNika aMzano anubhavato karI

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jainamata 133 le che paraMtu 'A kSaNika che' evA anukUla vikalpane utpanna na karavAnA kAraNe te kSaNikAMzamAM paNa pramANa nathI . jo nirvikalpaka darzana pote ja kSaNikAMzamAM pramANa banatuM hota to anumAnathI kSaNikatvane siddha karavAnI koI AvazyakatA ja na raheta, ane pariNAme 'sarvakSaNika che kAraNa ke sarva sat che' A anumAna nirarthaka ja thaI jAta. A rIte nirvikalpaka darzana kSaNika aMzamAM paNa pramANa nathI. nIla Adi aMzomAM to 'A nIla che' A jAtanA anukUla vikalpane utpanna karatuM hovAthI te pramANa manAya che. tAtparya e ke eka ja nirvikalpaka darzanane nIlAdi aMzomAM anukUla vikalpa karatuM hovAthI pramANarUpa tathA kSaNika ane akSaNika aMzomAM apramANarUpa mAnanArA bauddhone mAthe anekAntavAdane parANe svIkAravAnuM AvI paDyuM. temaNe eka ja nirvikalpaka darzanane pramANa ane apramANa banne rUpovALuM mAnavuM e anekAntavAdanuM samarthana karavuM ja che. vaLI, A ja rIte bauddho nirvikalpaka darzana pachI utpanna thanArA vikalpajJAnane bAhyArthamAM savikalpaka ane svarUpamAM nirvikalpaka mAne che. nirvikalpaka darzana pachI 'A nIla che', 'A pIta che' ityAdi vikalpajJAna utpanna thAya che. A vikalpajJAno potAnA AkAramAtrano ja nizcaya karanArAM hoya che. A vikalpajJAno bAhya nIlAdi aMzomAM zabdayojanA thavAthI savikalpaka jJAno che. svarUpanI dRSTie te badhAM ja jJAno nirvikalpaka ja hoya che. jJAna nirvikalpaka hoya ke savikalpaka, bannenuM svasaMvedana pratyakSa to nirvikalpakarUpa ja hoya che. dharmakIrti nAmanA bauddha AcArye pote ja potAnI nyAyabindu(1.10) nAmanI kRtimAM kahyuM che ke-- 'samasta citta (arthAt vastune grahaNa karanArAM jJAno) tathA caitta (arthAt sukhAdi vizeSa avasthAonA grAhaka jJAno) - A bannenuM svarUpasaMvedana pratyakSa nirvikalpaka ja hoya che.' tethI eka ja vikalpajJAnane bAhya nIlAdinI apekSAe savikalpaka tathA svarUpanI apekSAe nirvikalpaka A rIte savikalpaka ane nirvikalpaka banne rUpa mAnanArA bauddhae anekAntavAdano svIkAra karI ja lIdho che. temaNe eka ja vikalpane nirvikalpaka ane savikalpaka banne rUpo dharAvato mAnavo e anekAntavAdanA svIkAra vinA kevI rIte banI zake ? vaLI, ahiMsArUpa citta svayaM nirvikalpaka jJAnarUpa che. te sat che, jJAnAtmaka che, sukhAtmaka che, svargaprApakazaktivALuM che ane kSaNika che. prastuta nirvikalpaka jJAnanuM svasaMvedana pratyakSa sattva, bodharUpatA, sukharUpatA, kSaNikatA ane svargaprApaNazaktiyuktatvanuM grahaNa kare che ja paraMtu anukULa vikalpajJAna to sattva, bodharUpatA ane sukharUpatAnuM utpanna kare che jayAre kSaNikatA ane svargaprApaNazaktiyuktatvanuM anukULa vikalpajJAna utpanna karatuM nathI. tethI svasaMvedana pratyakSa (yA jenuM A svasaMvedana che te nirviklapaka ahiMsArUpa citta arthAt jJAna)

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534 tarkarahasyadIpikA sattva, bodharUpatA ane sukharUpatAmAM pramANa che jayAre kSaNikatA ane svargaprApaNazaktiyuktatvamAM apramANa che. Ama bauddho eka ja pratyakSane pramANAtmaka ane apramANAtmaka mAnanArA hoI temaNe anekAntavAdano svIkAra karI ja lIdho che. [A ja vastune jarA bIjA zabdomAM rajU karIe. bauddho ahiMsArUpa dharmakSaNa pratyakSane potAnI sattAmAM pramANarUpa tathA svarga prApta karAvI ApavAnI zaktimAM apramANarUpa mAne che. hiMsAthI virakta thaIne ahiMsaka banavuM tathA dAna devuM Adi zubha kriyAomAM svarge pahoMcADavAnI zakti AgamathI prasiddha che, te badhI kriyAo kSaNika che. je vakhate koI vyakti koInA upara ahiMsA yA dayA karIne tene dAna Ape che te samaye ahiMsA-dAna karanArane ahiMsA-dAnanuM pratyakSa thAya che, A pratyakSa ahiMsA-dAnanI sattA, temanI jJAnarUpatA tathA temanI sukharUpatAno pratyakSa ja anubhava kare che tathA AgaLa upara "meM dayA karI tenAthI mane santoSa yA sukha thayuM' evo anukULa vikalpa utpanna karavAnA kAraNe ahiMsA AdinI sattAmAM ane sukharUpatAmAM pramANa manAya che. athavA ahiMsA ane dAnAdi svayaM jJAnakSaNarUpa che, tethI teo potAnI sattA, jJAnarUpatA tathA sukharUpatAno svayaM ja anubhava karavAnA kAraNe ane temano anukULa vikalpa utpanna karavAnA kAraNe ukta aMzomAM pramANa che. paraMtu ahiMsA Adi jJAnakSaNomAM rahenArI svargaprApaNazaktimAM tathA temanI kSaNikatAmAM te ahiMsArUpa pratyakSajJAna pramANa nathI. jo ke ahiMsArUpa pratyakSajJAnathI tenI kSaNikatA tathA svargaprApaNazaktino anubhava thaI ja jAya che tema chatAM temanA anukULa "A kSaNika che", "A svargaprApaka che' vikalponI utpatti thatI na hovAnA kAraNe prastuta pratyakSajJAna pramANa manAtuM nathI. AvI rIte eka ahiMsArUpa pratyakSajJAnakSaNane potAnI sattA AdimAM pramANAtmaka tathA potAnI svargaprApaNazakti ane kSaNikatAmAM apramANAtmaka mAnanArA bauddhoe anekAntano svIkAra karyo ja che.] tevI ja rIte bauddho nIlAdi vastuone nIlAdinI apekSAe prameya tathA kSaNikatva AdinI apekSAe aprameya kahe che. je nIlavastu potAnuM nIlapaNuM, potAno corasa AkAra, UdhvakAra AdinI daSTie prameya che arthAt pratyakSano viSaya che te ja potAnA aMdaranA bhAganI daSTie tathA kSaNikatvanI dRSTie pratyakSa pramANano viSaya na hovAthI aprameya paNa che. Ama eka ja nIlAdi vastune prameya ane aprameya bannarUpa mAnavI e zuM anekAnta nathI? tevI ja rIte bauddho svapnAdi bhrAnta jJAnane bAhya arthanI apekSAe brAnta tathA jJAnatva svarUpanI apekSAe abrAnta mAne che. svapnamAM "huM dhanavAna chuM, huM rAjA chuM' ityAdi vikalpajJAno thAya che. A vikalpajJAno vAstavamAM bahAra dhanavAnapaNAno yA rAjApaNAno abhAva hovAthI jAgatAM ja dAridrayano anubhava

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jainamata 535 thavAnA kAraNe brAnta che, paraMtu te vikalpajJAno potAnA svarUpanI daSTie abhrAnta che arthAta AvAM vikalpajJAno potAnA jJAnatva svarUpanI dRSTie to abrAnta ja che. tevI ja rIte boddho mAne che ke kahevAtuM mithyA vicandrajJAna paNa dvitva aMzamAM visaMvAdI hovAthI apramANa che paraMtu dhavalatA, niyatadezagamana Adi candragata dharmomAM to te pramANa che ja, tethI eka ja dvicandrajJAnane aMzataH pramANa ane aMzataH apramANa gaNavuM e anekAnta ja che. je vyaktine brAnta jJAna utpanna thAya che te te brAnta jJAnane jJAnarUpe to anubhave che paraMtu brAntirUpe anubhavatI nathI. athavA brAnta jJAna pote potAnI jJAnarUpatAno to svasaMvedana pratyakSathI sAkSAtkAra kare che paNa potAnI bhrAntatAno sAkSAtkAra karI zakatuM nathI. Ama eka ja brAnta jJAnano aMzataH jJAnarUpe sAkSAtkAra ane aMzataH bhrAntirUpe asAkSAtkAra e to spaSTapaNe ja be virodhI bhAvone eka ja vastumAM darzAvatA anekAntane ja siddha kare che. vaLI, tevI ja rIte bauddho koI paNa kSaNane pUrva kSaNanuM kArya tathA uttara kSaNanuM kAraNa mAne ja che. jo te kSaNa pUrva kSaNanuM kArya na hoya to sat hoIne paNa koInAthI te utpanna na thaI hovAnA kAraNe nitya ja banI jAya ane jo te kSaNa uttara kSaNane utpanna na kare to akriyAkArI na hovAthI asat banI jAya.] tAtparya e ke madhya kSaNamAM pUrva kSaNanI apekSAe kAryatA ane uttara kSaNanI apekSAe kAraNatArUpa be viruddha dharmo mAnavA e to khullaMkhullA anekAntano svIkAra ja che. "je jJAna je arthano AkAra dhAraNa kare che te jJAna te ja arthane jANe che, nirAkAra jJAna arthane jANatuM nathI' A tadAkAratAnA niyamane bauddhoe pramANatAno niyAmaka mAnyo che. A niyama anusAra aneka raMgovALA citrapaTane jANanAruM jJAna paNa citrAkAra ja hoya. tethI eka ja citrapaTajJAnane aneka AkArovALuM mAnavuM e to ekane citra-vicitra aneka rUpo dharAvatuM mAnavuM che, ane e anekAnta nathI to zuM che? vaLI, A niyama anusAra jagatanA samasta padArthone jANanArA sarvajJa suratanuM jJAna sarvIkAra arthAt citra-vicitra aneka AkArovALuM hovuM ja joIe. A rIte sugatanA eka ja jJAnane sarvAkAravALuM mAnavuM e paNa anekAntanuM samarthana ja che. bauddho hetunAM traNa rUpo mAne che - pakSasattva, sapakSasattva ane vipakSavyAvRtti. teo hetune pakSamAM rahevAnA kAraNe tathA sapakSamAM arthAta dRSTAntamAM tenI sattA hovAnA kAraNe anvayAtmaka ane vipakSamAM tenI sattA na hovAnA kAraNe vyatirekAtmaka mAne che. anvaya ane vyatireka spaSTapaNe ekabIjAnA virodhI che. A rIte eka tarapha to eka ja hetumAM vastutaH anvaya rUpa ane vyatireka rUpa be virodhI rUpo mAnavA ane bIjI bAju anekAntano pratiSedha karavo e te kevI akkalamaMdI? A rIte vebhASika Adi bauddha ukta prakAre syAdvAdane svayaM svIkArIne

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536 tarkarahasyadIpikA paNa potAnA matanA durAgrahathI vivekazUnya banIne anekAntamAM virodha Adi doSo darzAve che. kharekhara temanI dArUDiyAo jevI unmattadazA para vivekIoe dayA karavI joIe. temanI svavacanavirodhI vAto upekSAyogya che. 402. kiMca, sautrAntikamata ekameva kAraNamaparAparasAmagrayantaHpAtitayAnekakAryakAryAvidyate, yathA rUparasagandhAdisAmagrIgataM rUpamupAdAnabhAvena svottaraM rUpakSaNaM janayati, rasAdikSaNAMzca sahakAritayA, tadeva ca rUpaM rUpAlokamanaskAracakSurAdisAmagrayantaragataM satpuruSasya jJAnamAlambanapratyayabhAvena janayati, sahakAritayA janayati AlokAdyuttarakSaNAMzca / tadevamekaM kAraNamanekAni kAryANi yugapatkurvANaM kimekena svabhAvena kuryAt, nAnAsvabhAvairvA / yadyekena svabhAvena; ta.kasvabhAvena kRtatvAkAryANAM bhedo na syAt / athavA nityo'pi padArtha ekena svabhAvena nAnAkAryANi kurvANaH kasmAniSidhyate / atha nityasyaikasvabhAvatvena nAnAkAryakaraNaM na ghaTate, tahanityasyApi teSAM karaNaM kathamastu niraMzaikasvabhAvatvAt / sahakAribhedAccetkurute / tarhi nityasyApi sahakAribhedAttadastu / atha nAnAsvabhAvairanityaH kuryAditi cet, nityasyApi tathA tatkaraNamastu / atha nityasya nAnAsvabhAvA na saMbhavanti, kUTasthanityasyaikasvabhAvatvAt, tahanityasyApi nAnAsvabhAvA na santi, niraMzaikasvabhAvatvAt / tadevaM nityasyAnityasya ca samAnadoSatvAnnityAnityobhayAtmakameva vastu mAnitaM varam / tathA caikAntanityAnityapakSasaMbhavaM doSajAlaM sarvaM parihRtaM bhavatIti / 402. sautrAntika bauddho eka ja kAraNane bhinna bhinna sAmagrInuM ghaTaka banIne aneka kAryonuM utpAdaka bane che ema mAne che. udAharaNArtha, temanA mate rUpa, rasa, gabdha Adi sAmagrIno eka ja rUpakSaNa potAnA uttara rUpekSaNane utpanna karavAmAM upAdAnakAraNa tarIke kArya kare che jayAre te ja rUpaSaNa uttara rasakSaNa Adine utpanna karavAmAM sahakArIkAraNa tarIke kAma kare che. vaLI, rUpa, Aloka, manaskAra, cakSu Adi sAmagrImAM rahelo te ja rU.laga rUpajJAnanI utpattimAM AlambanakAraNa tarIke kArya kare che tathA uttara kSaNanA Aloka AdinI utpattimAM sahakArI kAraNa tarIke kArya kare che. [rUpajJAnanI utpattimAM manaskAra arthAta pUrvajJAna to samanattarapratyaya che arthAta upAdAnakAraNa che, rUkSaNa Alambanapratyaya che arthAt viSayarUpa kAraNa che. Aloka

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jainamata 537 sahakArIkAraNa che tathA cakSurAdi indriyo adhipati pratyaya che. cakSurAdi indriyo jJAnanI svAmI banIne kAraNa bane che. je indriyathI jJAna utpanna thAya che te indriyanA nAmathI te jJAna cAkSuSa, rAsana Adi rUpe oLakhAya che, tethI cakSu Adi indriyo adhipatipratyaya che.] A rIte eka ja rUpaSaNa aneka kAryone eka sAthe utpanna kare che. A bAbate ame sautrAntikone pUchIe chIe ke - te rUpaSaNa yugapat aneka kAryone eka svabhAvathI utpanna kare che ke aneka svabhAvothI? jo eka ja svabhAvathI aneka kAryo utpanna kare che e pakSa svIkArazo to te kAryomAM svabhAvabheda nahi ghaTe, te badhAM eka ja svabhAvavALA banI jaze. vaLI, A rIte nitya paNa jo eka svabhAvathI aneka kAryo kare che to tenAM kAryomAM abhinna svabhAvatAnI Apatti ApIne teno pratiSedha tame sautrAntiko zA mATe karo cho ? jo eka svabhAvavALuM hovAthI nitya kAraNa aneka kAryone karI zakatuM na hoya to eka svabhAvavALuM kSaNika kAraNa paNa aneka kAryone kevI rIte karI zake ? nityanI jema kSaNikane paNa tame sautrAntiko niraMza ane ekasvabhAvavALuM ja mAno cho. jo tame sautrAntiko kaho ke vibhinna sahakArIonI madadathI niraMza ane ekasvabhAvavALuM hovA chatAM kSaNika kAraNa aneka kAryone utpanna kare che, to tevI ja rIte vibhinna sahakArIonI madadathI niraMza ane ekasvabhAvavALuM nitya kAraNa paNa aneka kAryone utpanna kare che e tamAre svIkArI levuM joIe. jo kSaNika kAraNa (rUpakSaNa) aneka svabhAvothI aneka kAryo utpanna kare che e pakSa tame sautrAntiko svIkArazo to tamAre nitya kAraNane paNa aneka svabhAvothI aneka kAryone utpanna karatuM svIkAravuM joIe. jo kaho ke eka svabhAvavALuM hovAnA kAraNe kUTasthanitya sadAsthAyI kAraNamAM aneka svabhAvonI saMbhAvanA nathI, to ame kahIzuM ke niraMza tathA ekasvabhAvavALA kSaNika kAraNamAM paNa aneka svabhAvonI saMbhAvanA nathI. A rIte sarvathA nitya tathA sarvathA kSaNika vastumAM barAbara samAna doSo Ave che. tethI nityAnityAtmaka vastune ja kAryakArI mAnavI yogya che. vastune nityAnityAtmaka mAnavAthI sarvathA nitya ane sarvathA anitya pakSamAM AvatA badhA doSono parihAra thaI jAya che. Ama sautrAntiko eka kSaNane yugapatu aneka kAryakArI mAnIne paNa potAnA sarvathA kSaNikatvanA siddhAntane siddha karI zaktA nathI, paraMtu tema chatAM teo sarvathA kSaNikatvanA Agrahane choDI anekAntano (nityAnityatvano) svIkAra karatA nathI.]. 403. jJAnavAdino'pi tAthAgatAH svArthAkArayorabhitramekaM saMvedanaM saMvedanAcca bhinnau grAhyagrAhakAkArau svayamanubhavantaH kathaM syAdvAdaM nirsyeyuH| tathA saMvedanasya grAhyagrAhakAkAravikalatA svapne'pi bhavadbhirnAnu

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538 tarkarahasyadIpikA bhUyate, tasyA anubhave vA sakalAsumatAmadhunaiva muktatApatteH, tattvajJAnotpattirmuktiriti vacanAt / anubhUyate ca saMvedanaM saMvedanarUpatayA kathaMcit / tata ekasyApi saMvedanasyAnubhUtAnanubhUtatayAnekAntapratibhAso duHzako'pahrotumiti / tathA sarvasya jJAnaM svasaMvedanena grAhyagrAhakAkArazUnyatayAtmAnamasaMvidat, saMvidrUpatAM cAnubhavadvikalpetarAtmakaM sadekAntavAdasya pratikSepakameva bhavet / tathA grAhyAkArasyApi yugapadanekArthAvabhAsinazcitraikarUpatA pratikSipatyevaikAntavAdamiti / 403. vijJAnAdvaitavAdI yogAcAra bauddho jJAnAkAra ane arthAkArane abhinna mAne che. teo jJAnathI bhinna koI bAhya arthanuM astitva svIkAratA nathI. eka jJAna jagrAhyAkAre (arthAkAre) ane grAhakAkAre (jJAnAkAre) pratibhAsita thAya che. A rIte eka ja saMvedanamAM (jJAnamAM) paraspara bhinna grAhyAkAra ane grAhakAkArano pote ja anubhava karanArA vijJAnavAdIo syAdvAdano pratiSedha kevI rIte karI zake ? temanuM grAhyAkAra ane grAhakAkAra ubhaya AkAravALu saMvedana ja svayaM anekAntavAdanuM samarthana kare che. vijJAnavAdI anusAra to saMvedanamAtra 5ramArthataH grAhyAkAra ane grAhakAkAra banneya AkArothI zUnya niraMza che. parantu saMvedananI A pAramArthika grAhyagrAhakAkArazUnyatA svapnamAM paNa temane (ke koIne) anubhavAtI nathI. jo saMvedananA A pAramArthika grAhyagrAhakAkArarahita niraMza svarUpano anubhava thavA lAge to badhAM prANIone tattvajJAna thavAthI temanI atyAre ja mukti thaI jAya. 'tattvajJAnanI utpatti ja mukti che' e to sau kahe che, sau svIkAre che. saMvedananI saMvedanarUpatAno anubhava to kathaMcit badhAM prANIone thAya che ja. A rIte eka ja saMvedanano grAhyAdiAkArazUnyarUpe anubhava na thavo tathA teno saMvedanarUpe anubhava thavo e to anekAntavAdanuM ja udAharaNa thayuM. eka ja saMvedanamAM ananubhUtatA ane anubhUtatA e be dharmone mAnanArAe anekAntano pratiSedha ka2vo e svavacanavirodhadoSa ja thayo gaNAya, anekAntano lopa karavAthI to saMvedananA svarUpano ja lopa thaI jAya. Ama saunuM jJAna svasaMvedana vaDe potAno grAhyagrAhakAkArazUnyarUpe anubhava karatuM nathI paraMtu potAno saMvirUpe to anubhava kare che A rIte anubhUtatA ane ananubhUtatA banne virodhI vikalpo (dharmo) dharAvatuM eka ja jJAna ekAntavAdanuM niSedhaka ja bane che arthAt anekAntavAdanuM samarthaka ja che. vaLI, saMvedananA eka grAhyAkAramAM paNa eka sAthe aneka arthono pratibhAsa thato hovAthI eka ja grAhyAkAra citrarUpatA dhAraNa kare che, ane A eka ja grAhyAkAranI

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139 jainamata citrarUpatA ekAntavAdano pratiSedha kare che ane anekAntavAdanI sthApanA kare che. 404. naiyAyikaivaizeSikaizca yathA syAdvAdo'bhyupajagme tathA pradarzyate / indriyasaMnikarSAdedhUmajJAnaM jAyate, tasmAccAgnijJAnam / atrendriyasaMnikarSAdi pratyakSaM pramANaM tatphalaM dhUmajJAnam, dhUmajJAnaM cAgnijJAnApekSayAnumAnaM pramANam, agnijJAnaM tvanumAnaphalam / tadevaM dhUmajJAnasya pratyakSaphalatAmanumAnapramANatAM cobhayarUpatAmabhyupagacchanti / evamanyatrApi jJAne phalatA pramANatA ca pUrvottarApekSayA yathArhamavagantavyA / ekameva citrapaTAdevayavino rUpaM vicitrAkAramabhyupayanti / na ca virodhamAcakSate / taduktaM kandalyAm - "virodhAdekamanekasvabhAvamayuktamiti cet na tathA ca prAvAdukapravAdaH ekaM cettatkathaM citraM citraM cedekatA kutH| ekaM caiva tu citraM cetyetaccitrataraM tataH // 1 // " iti ko virodha ityAdi / citrAtmano rUpasya nAyuktatA, vicitrakAraNasAmarthyabhAvinastasya sarvalokaprasiddhena pratyakSeNaivopapAditatvAt" [praza0 kanda0 pR0 30] ityAdi / ekasyaiva dhUpakaDucchakasyaikasmin bhAge zItasparzaH parasmizca bhAga uSNasparzaH / avayavAnAM bhinnatve'pyavayavina ekatvAdekasyaiva dvau viruddhau tau sparzI, yatasteSAmevaM siddhAntaH 'ekasyaiva paTAdezcalAcalaraktAraktAvRtA'nAvRtAdyanekaviruddhadharmopalambhe'pi durlabho virodhagandhaH' iti / nityasyezvarasya sisRkSAsaMjihIrSA ca, rajastamoguNAtmako svabhAvau, kSitijalAdhaSTamUrtitA ca, sAttvikasvabhAvAH paraspara viruddhAH / ekasyAmalakasya kuvalayabilvAdyapekSayA mahattvamaNutvaM ca viruddhe / evamikSoH samidvaMzApekSayA isvatvadIrghatve api / devadattAdeH svapitRsutApekSayA paratvAparatve api / aparaM sAmAnya nAmnA sAmAnyavizeSa ityucyte| sAmAnyavizeSazca dravyatvaguNatvakarmatvalakSaNaH / dravyatvaM hi navasu dravyeSu vartamAnatvAtsAmAnyaM, guNakarmabhyo vyAvRttatvAdvizeSaH / evaM guNatvakarmatvayorapi sAmAnyavizeSatA vibhAvyA / tatazca sAmAnyaM ca tadvizeSazceti sAmAnyavizeSaH / tasyaikasya sAmAnyatA vizeSatA ca viruddhe / ekasyaiva

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540 tarkarahasyadIpikA hetoH paJca rUpANi saMpratipadyante / ekasyaiva pRthivIparamANoH sattAyogAtsattvaM, dravyatvayogAddavyatvaM, pRthivItvayogAtpRthivItvaM, paramANutvayogAt paramANutvam, antyAdvizeSAt paramANubhyo bhinnatvaM cecchatAM paramANostasya sAmAnyavizeSAtmakatA balAdApatati, sattvAdInAM paramANuto bhinnatAyAM tasyAsattvAdravyatvApRthivItvAdyApatteH / evaM devadattAtmanaH sattvaM dravyatvam, AtmatvayogAdAtmatvam, antyAdvizeSAdyajJadattAdyAtmabhyo bhinnatAM cecchatAM tasyAtmanaH sAmAnyavizeSarUpatAvazyaM syAt / evamAkAzAdiSvapi sA bhAvyA / yoginAM nityeSu tulyAkRtiguNakriyeSu paramANuSu muktAtmamanaHsu ca pratyAdhAraM vilakSaNo'yamiti pratyayo yebhyo bhavati te'ntyA vizeSA, ityatra tulyAkRtiguNakriyatvaM vilakSaNatvaM cobhayaM pratyAdhAramucyamAnaM syAdvAdameva sAdhayet / evaM naiyAyikavaizeSikA AtmanAnekAntamurarIkRtyApi tatpratikSepAyodyacchantaH satAM kathaM nopahAsyatAM yaanti| 404. have naiyAyiko ane vaizeSikoe jyAM jyAM anekAntavAdano (syAdvAdano) upayoga karyo che te sthaLo darzAvIe chIe. indriya ane arthanA sannikarSathI dhUmanuM pratyakSa thAya che ane pachI A dhUmajJAnathI agninuM anumAna thAya che. ahIM indriyArthasaksikarSa Adi pratyakSapramANa che tathA dhUmajJAna tenuM phaLa che. A dhUmajJAna agninuM anumAna karAvavAnA kAraNe anumAna pramANa che tathA agninuM jJAna tenuM phaLa che. A rIte eka ja dhUmajJAna pratyakSapramANanI dRSTie phala che ane agnijJAnanI dRSTie anumAna pramANa che-arthAt eka ja jJAnamAM phalarUpatA ane pramANarUpatA khuda naiyAyikoe ane vaizeSikoe mAnI che. A ja rIte bIjAM jJAnonI bAbatamAM paNa pUrva pUrva jJAnanI apekSAe uttara uttara jJAnanI phalarUpatA ane uttara uttara jJAnanI apekSAe pUrva pUrva jJAnanI pramANarUpatA samajI levI joIe. eka ja jJAnamAM pramANarUpatA ane phalarUpatAno svIkAra e anekAntavAdanuM samarthana ja che. niyAyiko ane vaizeSiko IndriyavyApAra pachI thanArA sakirSathI laIne hAnopAdAnopekSAbuddhi sudhInAM kramika phalonI paraMparAne phala kahetA hovA chatAM paNa te paraMparAmAM pUrva pUrva phalane uttara uttara phalanI apekSAe pramANa paNa kahe che arthAt temanA kathana anusAra indriya to pramANa ja che, phaLa nathI, ane hAnopAdAnopekSAbuddhi je antima phaLa che te phaLa ja che, pramANa nathI. paraMtu vaccenA sannikarSa, nirvikalpaka jJAna ane savikalpaka jJAna e traNe pUrva pramANanI apekSAe phaLa ane uttara phaLanI apekSAe pramANa paNa che. Ama apekSAbhedathI ekanuM eka jJAna pramANa paNa che ane phaLa paNa che. juo WWW.jainelibrary.org

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jainamata 541 nyAyabhASya 1.1.3.] vaLI, naiyAyiko ane vaizeSiko eka ja aneka raMgovALA citrapaTarUpa avayavImAM citra-vicitra eka raMga mAne che. Ama eka citrarUpanI mAnyatAmAM temane virodha jaNAto nathI. teo pote eka citrarUpamAM AvatA virodhano parihAra kare che. nyAyakandalImAM zrIdharAcArye virodhano parihAra karatAM lakhyuM che ke - zaMkA- eka rUpa aneka svabhAvavALuM mAnavAmAM to virodha doSa Ave che. tethI eka rUpane citrarUpa mAnavuM ayukta che. koI anya matavAdIe vivAdamAM kahyuM paNa che ke jo eka che to citra kevI rIte hoI zake? arthAta jo eka rUpa hoya to te ja citrarUpa kevI rIte hoI zake? ane jo te citra hoya to tenAmAM ekatA kevI rIte hoI zake? arthAt jo citrarUpa hoya to te citrarUpamAM ekarUpatA kevI rIte hoI zake? ekatA ane citratA to paraspara virodhI che. eka che ema paNa kahevuM ane citra arthAt aneka che ema paNa kahevuM e to vastutaH citratara che arthAta atyanta AzcaryanI vAta che. samAdhAna-emAM zo virodha che ? rUpane citrasvabhAva mAnavuM koI rIte ayogya nathI, kema ke citrasvabhAvavALA kAraNothI rU5 svayaM citra utpanna thAya che e to saunA pratyakSa anubhavanI vAta che. pratyakSasiddha vastumAM virodha kevo ?" [prazastapAdabhASyakanTalITIkA pR.30]. Ama citrarUpane mAnavuM anekAntane svIkAryA vinA zakya nathI. citrarUpanI mAnyatAmAM anekAntano svIkAra che ja. vaLI, eka ja dhUpadAnIno eka bhAga ThaMDo ane bIjo bhAga garama anubhavAya che. jo ke dhUpadAnImAM avayavabheda mAnI zakAya che paraMtu dhUpadAnI nAmano avayavI to avayavothI bhinna eka ja avayavI che ane dhUpadAnIrUpa eka avayavImAM paraspara virodhI zIta ane uSNa banneya sparzI anubhavAya che. vaizeSikono ja e siddhAnta che ke eka ja paTa Adi avayavImAM eka bhAge halanacalana hoya che ane anya bhAga acala hoya che, eka bhAga lAla raMganA saMyogathI lAla hoya che ane bIjA bhAgamAM raMga caDAvyo na hovAthI te sapheda hoya che, eka bhAga bIjA kapaDAthI DhaMkAyelo hoya che ane bIjo bhAga DhaMkAyA vinAno khullo hoya che - Ama aneka virodhI dharmo hovA chatAM paNa koI virodha nathI. bhinna bhinna bhAgonI apekSAe bhinna bhinna dharmo hovAmAM koI virodha nathI. ahIM paNa teoe vinA kahyuM anekAnta svIkAryo ja che. vaLI, teo nitya eka IzvaramAM jagatanA sarjananI IcchA ane jagatanA saMhAranI IcchA, rajo guNarUpa svabhAva ane tamoguNarUpa svabhAva, pRthvI-jala-agni-vAyu-AkAza Adi ATha mUrtio, aneka sAtvika svabhAvo - A badhA paraspara virodhI dharmo yA svabhAvano svIkAre ja che. A paNa anekAntanuM ja rUpa che. vaLI, teo eka ja AmaLAmAM kamaLanI apekSAe moTApaNuM ane boranI apekSAe nAnApaNuM svIkAre che, eka ja IzudaMDane yajJamAM

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542 tarkarahasyadIpikA kAmamAM AvatI lAkaDInI apekSAe lAMbo ane vAMsanI apekSAe TUMko svIkAre che. Ama ekamAM ja paraspara viruddha dharmono svIkAra anekAnta ja che. uparAMta teo devadattane tenA pitAnI apekSAe nAno ane tenA putranI apekSAe moTo mAne che. apara sAmAnyane teo sAmAnya ane vizeSa ubhayarUpa svIkAre che ane tethI tene sAmAnyavizeSa kahe che. dravyatva, guNatva ane karmatva sattAnI apekSAe apara sAmAnya che arthAt sAmAnyavizeSa che. je dravyatva pRthvI Adi nava dravyomAM anugata hovAthI sAmAnyarUpa che te ja dravyatva guNa, karma AdimAM na hovAnA kAraNe temanAthI vyAvRtta hovAnA kAraNe vizeSarUpa paNa che. tevI ja rIte guNatva Adi guNavyaktiomAM anugata hovAthI sAmAnya che paraMtu dravya, karma AdithI vyAvRtta hovAthI vizeSa paNa che, karmatva uttepaNa Adi karmavyaktiomAM anugata hovAthI sAmAnya che paraMtu dravya,guNa AdithI vyAvRtta hovAthI vizeSa paNa che. Ama A apara sAmAnyo sAmAnya paNa che ane vizeSa paNa che, tethI teo sAmAnyavizeSa kahevAya che. Ama eka ja padArthamAM paraspara viruddha sAmAnyarUpa ane vizeSarUpa dharmo hovAthI te anekAnta ja siddha thAya che.vaLI, teo hetunAM pakSadharmatva, sapakSasattva Adi pAMca rUpo mAne che. A paNa anekAntanuM dRSTAnta che. uparAMta, teo eka ja pRthvInA paramANumAM sattAnA samavAyasaMbaMdha dvArA sattA, dravyatvanA samavAyasaMbaMdha dvArA dravyatva, pRthvItvanA samavAyasaMbaMdha dvArA pRthvItva, paramANutvanA samavAyasaMbaMdha dvArA paramANutva Adi aneka sAmAnyo mAne che ane te ja paramANu tenAmAM rahenAra anyavizeSanA kAraNe svavyatirikta saghaLA paramANuothI vyAvRtta hovAthI vizeSa paNa che ema paNa svIkAra kare che. tethI eka ja paramANumAM sAmAnyAtmakatA ane vizeSAtmakatA teone svIkAravI ja paDe che. jo sattva, dravyatva, pRthvItva AdithI te paramANuno atyanta bheda mAnavAmAM Ave to te paramANu asat, adravya, apRthvIrUpa banI jAya. tevI ja rIte eka ja devadattanA AtmAmAM sattva, dravyatva, AtmatvanA samavAyasaMbaMdhathI sattva, dravyatva, Atmatva sAmAnyo che ane te ja devadattano AtmA temAM rahenAra anya vizeSa dvArA yajJadatta vagerenA AtmAothI vyAvRtta arthAt bhinna paNa che, tethI devadattanA AtmAmAM vizeSa paNa che ema teo svIkAre che. Ama eka ja AtmAmAM sAmAnyarUpatA ane vizeSarUpatA e be virodhI dharmo avazya prApta thAya che ane pariNAme anekAnta paNa. A ja rIte AkAza, kAla vageremAM sattA, dravyatvanI apekSAe sAmAnyarUpatA tathA anya dravya, guNa, karma AdithI bhinnatAnI apekSAe vizeSarUpatA samajI levI. naiyAyiko ane vaizeSiko anusAra tulya AkRti, samAna guNa ane ekasarakhI kriyAovALA ekasarakhA paramANuomAM, mukta jIvonA nava

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jainamata 543 vizeSaguNothI rahita ekasarakhA AtmAomAM ane mukta jIvothI chUTA paDI gayelAM ekasarakhAM aNuparimANa manomAM jemanA kAraNe yogIone "A AnAthI vilakSaNa che" "A AnAthI vilakSaNa che" evuM vilakSaNatAnuM pratyakSa thAya che te anya vizeSo che. Ama paramANuomAM, mukta AtmAomAM ane mukta AtmAothI chUTAM paDelAM manomAM samAnatA paNa che ane vizeSatA paNa che ema kahenArA naiyAyiko ane vaizeSiko syAdvAdane ja siddha kare che. A pramANe naiyAyiko ane vaizeSikoe aneka sthaLoe anekAntano svayaM svIkAra karyo che, tethI teo jyAre anekAntanuM khaMDana karavA taiyAra thaI jAya che tyAre buddhimAnonA upahAsane pAtra banI jAya che. eka bAju anekAntano svIkAra karavo ane bIjI bAju teno pratiSedha karavo e to kharekhara hAsyAspada che. 405. kiMca, anekAntAbhyupagame satyeSa guNaH parasparavibhakteSvavayavAvayavyAdiSu mithovartanacintAyAM yadUSaNajAlamupanipatati tadapi parihataM bhavati / tathAhi-avayavAnAmavayavinazca mitho'tyantaM bhedo'bhyupagamyate naiyAyikAdibhirna punaH kathaMcit / tataH paryanuyogamarhanti te / avayaveSvavayavI vartamAnaH kimekadezena vartate kiM vA sAmastyena / yadyekadezena, tadayuktam; avayavino niravayavatvAbhyupagamAt / sAvayavatve'pi tebhyo'vayavI yadyabhinnaH, tato'nekAntApattiH, ekasya nirNshsyaanekaavyvtvpraapteH| atha tebhyo bhinno'vayavI; tarhi teSu sa kathaM vartata iti vAcyam / ekadezena, sAmastyena vA / ekadezapakSe punastadevAvartata ityanavasthA / atha sAmastyena teSu sa vartate, tadapyasAdhIyaH, pratvayavamavayavinaH parisamAptatayAvayavibahutvaprasaGgAt / tatazca tebhyo bhinno'vayavI na vikalpabhAg bhavati / nanvabhedapakSe'pyavayavimAtramavayavamAnaM vA syAditi cet; na; abhedasyApyekAntenAnabhyupagamAt / kiM tamunyonyAvizliSTasvarUpo vivakSayA saMdarzanIyabhedo'vayaveSvavayavyabhyupagamyate, abAdhitapratibhAseSu sarvatrAvayavAvayavinAM mitho bhinnAbhinnatayA pratibhAsanAt, anyathA pratibhAsamAnAnAmanyathAparikalpane brahmAdvaitazUnyavAdAderapi kalpanAprasaGgAt / evaM saMyogiSu saMyogaH, samavAyiSu samavAyaH, guNiSu guNaH, vyaktiSu sAmAnyaM cAtyantaM bhinnAnyabhyupagamyamAnAni teSu vartanacintAyAM sAmastyaikadezavikalpAbhyAM dUSaNIyAni / tadevamekAntabhede'nekadUSaNopanipAtAdanekAnte ca dUSaNAnu

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takarahasyadIpikA tthAnAdanekAntAbhyupagamAt na mokSa iti / ato varamAdAveva matsaritAM vihAyAnekAntAbhyupagamaH kiM bhedaikAntakalpanayA asthAna evAtmanA parikleziteneti / 544 405. anekAntavAdane mAnavAthI naiyAyiko ane vaizeSikone sauthI moTo phAyado to e che ke avayavI avayavomAM kevI rIte rahe che ema pUchI virodhIo je doSo Ape che teno teo sahaja rIte parihAra karI zakaze. kevaLa avayavInI bAbatamAM ja nahi sattAsAmAnya AdinI bAbatamAM paNa te ja prazna Ubho karI temane doSo ApavAmAM Ave che, tyAM paNa te doSono parihAra teo karI zakaze. teo avayavIno avayavothI atyanta bheda mAne che, kathaMcit bheda mAnatA nathI. [udAharaNArtha, tattuo avayavo che ane paTa avayavI che. avayavI avayavothI atyanna bhinna che, arthAt paTa tattuothI atyanna bhinna che. paraMtu avayavI paTa avayavomAM arthAt tattuomAM rahe che.] eTale virodhIo temane nIceno prazna pUche e svAbhAvika che, teo te praznane lAyaka che. prazna A che avayavI potAnA avayavomAM ekadezathI rahe che ke sarvadezathI, arthAt khaMDazaH rahe che ke akhaMDapaNe ? jo kahevAmAM Ave ke ekadezathI to te zakya nathI kema ke avayavIne to niravayava yA niraMza mAnavAmAM Avela che. jo. avayavIne sAvayava manavAmAM Ave to prazna khaDo thAya che ke avayavI A avayavothI bhinna che ke abhinna ? jo avayavI A avayavothI abhinna che ema kaho to eka ja avayavI aneka avayavAtmaka banI jAya arthAt eka aneka banI jAya ane pariNAme anekAntarUpa ja banI jAya. jo avayavIne A avayavothI bhinna jaNAvavAmAM Ave to vaLI pAcho pelo ja prazna AvIne Ubho rahe ke avayavI A avayavomAM ekadezathI rahe che ke sarvadezathI ? jo te ekadezathI rahe che ema kahezo to te ucita nathI kAraNa ke te niraMza yA niravayava che. jo tene sAvayava mAnavAmAM Ave to vaLI pAcho e ja prazna khaDo thAya ke te avayavothI bhinna che ke abhinna ? abhinna mAno to anekAntano svIkAra AvI paDe. ane bhinna mAno to te avayavomAM ekadezathI rahe che ke sarvadezathI? ityAdi prazna punaH Avartana pAme ane A rIte anavasthAdoSa Ave. jo avayavI potAnA pratyeka avayavamAM sarvadezathI arthAt pUrepUro akhaMDa rahe che ema mAnazo to jeTalA avayavo che teTalA ja svatantra avayavIo mAnavA paDaze kema ke pratyeka avayavamAM avayavI pUrepUro rahe che. A rIte avayavothI avayavIne atyanta bhinna mAnavAthI avayavInuM potAnA avayavomAM rahevuM kaThina che, ghaTI zakatuM ja nathI. avayavothI avayavIno sarvathA abheda mAnavAthI kAM to avayavInuM ja astitva rahe

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jainamata 545 kAM to avayavonuM ja. abhedapakSamAM bannenuM astitva zakya nathI. A rItano sarvathA abheda jaino svIkAratA ja nathI. teo to avayavIne kathaMcit avayavarUpa ja mAne che. hA, bhedanI vivakSA hoya tyAre 'A avayavI che, A avayavo che', 'A avayavomAM A avayavI che' A jAtano bheda avayavI ane avayavono darzAvI zakAya che. [tANA-vANArUpe paraspara sambaddha taMtuone choDIne temanAthI bhinna arthAt pRthak paTa nAmano koI atirikta avayavI che ja nahi.] sarvatra avayava ane avayavIno kathaMcit bhedAbheda ja nirbAdha pratItino viSaya bane che. [ApaNe game teTaluM icchIe ke tantuothI pRthak paTa maLe paraMtu te maLI zakato ja nathI, eTale temano abheda che. temanI pRthak dezasthiti nathI, tethI temano abheda che. paraMtu paTanI paTasaMjJA che ane tannunI tattusaMjJA che, Ama saMjJAbheda che. uparAMta lakSaNabheda paNa che. A bhedonI dRSTie tantu ane paTamAM bheda paNa che.] A rIte avayavothI avayavIno kathaMcit bhinnAbhinna pratibhAsa thavA chatAM paNa jo temanAmAM apratibhAsamAna atyanta bheda mAnazo to pachI apratibhAsamAna brahmAdvaita yA zUnyAdvaita Adine paNa mAnavAnI Apatti Avaze, temane paNa tamAre mAnavA joIe. [tevI ja rIte dahIM ane ghaDo, vageremAM saMyogasaMbaMdha mAno cho. be dravyomAM saMyogasaMbaMdha hoya che, sivAya ke te be dravyomAM avayava-avayavIbhAva na hoya. guNa ane guNI, kriyA ane kriyAvAn, vizeSa ane nitya dravya tathA avayava ane avayavImAM samavAyasaMbaMdha hoya che.] saMyoga,samavAya, guNa, sAmAnyano kramazaH potAnA saMyogIothI, samavAyIothI, guNIthI ane vyaktiothI tame naiyAyiko ane vaizeSiko atyanta bheda mAno cho, tethI saMyoga potAnA saMyogIomAM, samavAya potAnA samavAyIomAM, guNa potAnA guNImAM ane sAmAnya potAnI vyaktiomAM ekadezathI rahe che ke sarvadezathI e prazna pUchI tamane doSo, upara avayava ane avayavInI bAbatamAM ApyA te pramANe ja, ApavA ja joIe. Ama sarvathA bheda mAnavAmAM aneka doSo che ane temano parihAra karavo paNa asaMbhava che paraMtu anekAntavAdamAM koI paNa doSanI gaMdha sudhdhAM nathI, te sarvathA nirdoSa che. tethI chevaTe dUSaNono parihAra karavA mATe ane vastuvyavasthA karavA mATe anekAntane mAnyA vinA chUTako ja nathI tyAre sAruM to e ja che ke IrSyA ane durAgrahane choDIne pahelethI ja eno svIkAra karI levAmAM Ave. pratItithI bAdhita sarvathA arthAt ekAnta bhedanI ayogya kalpanA karI AtmAne vyartha kleza karAvavo emAM zuM DahApaNa che ? 406. sAMkhyaH sattvarajastamobhiranyonyaM viruddhairguNairgrathitaM pradhAnamabhidadhAna ekasyAH prakRteH saMsArAvasthAmokSasamayayoH pravartananivartanadharmo

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546 tarkarahasyadIpikA viruddha svIkurNANazca kathaM svasyAnekAntamatavaimukhyamAkhyAtumIzaH syAt / - 406. sAMkhyo eka ja pradhAnane triguNAtmaka mAne che. A pradhAna paraspara virodhI sattva, rajas ane tamas A traNa guNothI grathita che - trayAtmaka che. vaLI, sAMkhyo eka ja prakRtimAM saMsArI jIvonI apekSAe temanA mATe buddhi, ahaMkAra AdinI sRSTi utpanna karatI hoI pravRtyAtmaka che tathA mukta jIvonI apekSAe temanA mATe buddhi, ahaMkAra AdinI sRSTi utpanna karavAmAMthI nivRtta thaI gaI hoI nivRtyAtmaka paNa che. Ama eka ja prakRti saMsArIo prati pravRttAdhikAra che arthAt astitva dharAve che ane mukta AtmAo prati nivRttAdhikAra che arthAt nAza pAmI gaI che. A rIte eka ja pradhAnane triguNAtmaka tathA eka ja prakRtine saMsArI-mukta bhinna jIvonI apekSAe pravRtta-apravRtta, naSTa-anaSTa Adi viruddha dharmovALI mAnanAra sAMkhyo kevI rIte potAne anekAntanA virodhI kahI zake ? temanI A mAnyatAo to anekAntanuM samarthana ja kare che. 407. mImAMsakAstu svayameva prakArAntareNaikAnekAdyanekAntaM pratipadyamAnAstatpratipattaye sarvathA paryanuyogaM nArhanti athavA zabdasya tatsaMbandhasya ca nityatvaikAntaM prati te'pyevaM paryanuyojyAH - trikAlazUnyakAryarUpArthaviSayavijJAnotpAdikA nodaneti mImAMsakAbhyupagamaH / atra kAryatAyAstrikAlazUnyatve'bhAvapramANasya viSayatA syAt, arthatve tu pratyakSAdiviSayatA bhavet, ubhayarUpatAyAM punarnodanAyA viSayateti / 407. mImAMsakomAM kumAreila Adi to pote ja sAmAnya ane vizeSamAM kacit tAdAtmya, dharma ane dharmomAM bhedAbheda tathA vastune utpAdAdi trayAtmaka arthAt ekAnekarUpa svIkArIne anekAntane mAne che. tethI A aMge vizeSa prazno temane pUchavAnI AvazyakatA ja nathI. hA, teo zabdane tema ja zabda ane arthanA saMbaMdhane ekAnta nitya mAne che, tethI te aMge temane prazno karavA joIe. teo codanAne arthAt vedanA vidhivAkyane (pravartaka vAkyane) kAryarUpa arthaviSayaka jJAnotpAdaka mAne che. Ama vedanAM vidhivAkyo kAryarUpa arthamAM ja pramANa che ema teo mAne che. ane A kAryane teo trikAlazUnya gaNe che. temanuM kahevAnuM tAtparya e che ke vedanAM vidhivAkyo trikAlazUnya zuddha kAryarUpa (kriyArUpa) arthane ja viSaya kare che. A aMge temane pUchavuM joIe ke - kAryarUpatA trikAlazUnya che ke artharUpa paNa che ? jo kAryarUpatA trikAlazUnya hoya arthAt koI paNa kAlamAM tenI sattA na hoya to te abhAva pramANano viSaya banI

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jainamata 547 jAya, arthAt tene Agamagamya na mAnI zakAya. jo te artharUpa hoya to pratyakSAdi pramANano te viSaya bane. tethI kAryana trikAlazUnya paNa mAnavuM joIe ane sAthe sAthe artharUpa paNa ane to ja te vedanAM vidhivAkyano viSaya banI zake. A rIte ubhayarUpa kArya yA kriyA ja codanAno (vidhivAkyano) viSaya che. Ama jyAre anekAntane mAnyA vinA codanAno (vedanA vidhivAkyano) viSaya ja siddha thaI zakto nathI eTale ahIM paNa temaNe anekAntane svIkArI levo joIe. 408. atha bauddhAdisarvadarzanAbhISTA dRSTAntA yuktayazcAnekAntasiddhaye samAkhyAyante - bauddhAdisarvadarzanAni saMzayajJAnamekamullekhadvayAtmakaM pratijA - nAnAni nAnekAntaM pratikSipanti / tathA svapakSasAdhakaM parapakSocchedakaM ca viruddhadharmAdhyastamanumAnaM manyamAnAH pare'nekAntaM kathaM parAkuryuH / mayUrANDarase nIlAdayaH sarve'pi varNA naikarUpA nApyanekarUpAH, kiMtvekAneka - rUpA yathAvasthitAH, tathaikAnekAdyanekAnto'pi / taduktaM nAmasthApanAdyanekAntamAzritya - "mayUrANDarase yadvadvarNA nIlAdayaH sthitAH / sarve'pyanyonyasaMmizrAstadvannAmAdayo ghaTe // 1 // nAnvayaH sa hi bheditvAnna bhedo'nvayavRttitaH / mRdbhedadvayasaMsargavRtti jAtyantaraM ghaTaH // 2 // atra hizabdoM hetau yasmAdarthe sa ghaTaH / "bhAge siMho naro bhAge yo'rtho bhAgadvayAtmakaH / tamabhAgaM vibhAgena narasiMhaM pracakSate // 3 // na naraH siMharUpatvAnna siMho nararUpataH / zabdavijJAnakAryANAM bhedAjjAtyantaraM hi saH // 4 // " "trairUpyaM pAJcarUpyaM vA bruvANA hetulakSaNam / sadasattvAdi sarve'pi kutaH pare na manvate // 5 // " 408. have anekAntanI siddhi mATe ame bauddha Adi sarva darzanomAM ApavAmAM AvelAM daSTAnto ane yuktio (tarko) rajU karIe chIe. bauddha Adi badhAM darzano

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548 tarkarahasyadIpikA na jyAre eka ja saMzayajJAnamAM paraspara be virodhI AkArono pratibhAsa ane ullekha svIkAre che tyAre teo anekAntanuM khaMDana na karI zake. badhA dArzaniko potAnI yuktio tathA pramANone svapakSasAdhaka ane parapakSocheka mAne che. Ama teo eka ja hetumAM (anumAnamAM) svapakSasAdhakatA ane parapakSaasAdhakatA (parapakSabAdhakatA) evA be viruddha dharmo mAne ja che, to pachI teo anekAntanuM khaMDana kyA moDhe karaze ? moranA IMDAnA tarala padArthamAM nIla-pIta vagere aneka raMgo che, te raMgone na to sarvathA ekarUpa ja kahI zakAya ke na to svatantrabhAve anekarUpa paNa kahI zakAya. tethI jevI rIte moranA IMDAmAM nIla vagere badhA raMgo kacit eka-anekarUpe tAdAtmyabhAvathI rahe che tevI ja rIte vastumAM eka ane aneka, nitya ane anitya Adi aneka dharmo kathaMcit tAdAtmyarUpe ja rahe che, teo na to sarvathA bhinna che ke na to sarvathA abhinna. eka ja vastumAM nAma, sthApanA, dravya ane bhAva A cAre nikSepothI vyavahAra thAya che. A nAma, sthApanA Adi rUpe anekAntanuM samarthana karatA jaina AcArya lakhe che ke - "jevI rIte moranA IMDAmAM nIla vagere aneka raMgo paraspara mizrita thaIne kathaMcit tAdAtamya rUpe rahe che tevI ja rIte eka ja 'ghaTa' zabdamAM nAmaghaTa, sthApanAghaTa Adi rUpe cAra nikSepo sApekSa bhAve rahe che, eka ja 'ghaTa' zabdamAM A cAre nikSepArtharUpa dharma paraspara sApekSabhAve maLIne rahe che. (1). mATInA ghaDAmAM na to mATI ane ghaDAno sarvathA abheda (anvaya) mAnI zakAya ke na to sarvathA bheda. mATIno ghaDAthI sarvathA abheda nathI kema ke mATI e to dravyasAmAnya che, te piMDa, zarAva Adi anekamAM hoya che, jyAre ghaDo to mATIdravyano eka AkAra che, paryAya che.ghaTAkAra nAza pAme che paNa mATIdravya to paDyuM rahe che. eTale mATI ane ghaDo taddana ekAnta abhinna nathI. mATI ane ghaDAno sarvathA bheda nathI. mATIdravya vinA mATInA ghaDAnuM astitva ja nathI. mATI mATInA ghaDAmAM tenA astitvanI sarva kSaNomAM, sarva avasthAomAM anusyUta che. A arthamAM mATI ane ghaDAno sarvathA bheda nathI. Ama ghaDo na mATIthI sarvathA bhinna che ke na to abhinna paraMtu bhedarUpa ane abhedarUpa be jAtiothI atirikta kathaMcit bhedAbhedarUpa trIjI ja jAtino che. dravyarUpe ghaTano mATI sAthe abheda che. paNa paryAyarUpe ghaTano mATIthI bheda che. (2).' A zlokamAM 'hi' zabdano artha 'yasmAt arthAt kAraNa ke' che. narasiMhAvatAra prasiddha che. "te uparanA mukha Adi avayavomAM siMhanA AkAranA tathA anya paga Adi avayavonI dRSTie naranA AkAranA che.tAtparya e ke je ukta banne prakAranA avayavonuM akhaMDa avibhAgIrUpa che te ja narasiMha kahevAya che. (3). temAM bheda dRSTie bhale nara ane siMhanI kalpanA karavAmAM Ave paraMtu vastutaH te banne prakAranA avayavo sAthe tAdAtmya dharAvato eka akhaMDa

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jainamata 549 padArtha che. tene na to nara kahI zakAya kema ke te aMzataH siMharUpa paNa che ke tene na to siMha kahI zakAya kema ke te aMzataH nararUpa paNa che. te to te bannethI bhinna eka trIjI ja jAtino akhaMDa padArtha che jemAM banne bhAga maLe che. tenuM kAraNa e ke narasiMhano vAcaka zabda, narasiMhAkAra jJAna tathA narasiMhanuM kArya kramazaH manuSya ane siMhanA vAcaka zabda, jJAna ane kAryathI atyanta bhinna che. (4). je bauddha ane naiyAyika ciMtako eka ja hetumAM anukrame traNa ane pAMca rUpo (lakSaNo) mAne che teo kema eka vastumAM sat ane asat Adi rUpo mAnatA nathI? [A to Azcarya kahevAya.] (pa). 409. yathaikasyaiva narasya pitRtvaputratvAdyanekasaMbandhA bhinnanimittA na virudhyate / tadyathA - sa naraH svapitrapekSayA putraH, svasutApekSayA tu pitetyaadi| abhinnanimittAstu saMbandhA visthyante, tadyathA-svapitrapekSayaiva sa pitA putrazcetyAdi / evamanekAnte'pi dravyAtmanaikaM paryAyAtmanA tvenakamityAdibhinnanimittatayA na virudhyate / dravyAtmanaivaikamanekaM cetyAdi tvabhinnanimittatayA virudhyate / abhinnanimittatvaM hi virodhasya mUlaM, na punarbhinnanimittatvamiti / sukhaduHkhanaradevAdiparyAyA apyAtmano nityAnityatvAdyanekAntamantareNa nopapadyante, yathA sarpadavyasya sthirasyotphaNaviphaNAvasthe mitho viruddhe api dravyApekSayA na viruddhe, yathaikasyA agulyAH saralatAvinAzo vakratotpattizca, yathA vA gorase sthAyini dugdhaparyAyavinAzottaradadhiparyAyotpAdau saMbhavantau pratyakSAdipramANenopalabdhau, evaM sarvasya vastuno dravyaparyAyAtmakatApi / 409. jevI rIte eka ja puruSamAM pitApaNuM-putrapaNuM Adi aneka dharmo bhinna bhinna puruSonI apekSAe ghaTe che, emAM koI ja virodha nathI tevI ja rIte eka vastumAM sattva ane asattva, nityatva ane anityatva Adi aneka dharmo hovAmAM paNa koI virodha nathI, arthAt vastunI anekAntAtmakatA nibaMdha che. ekano eka manuSya potAnA pitAnI apekSAe putra che ane potAnA putranI apekSAe pitA che. je eka ja nimittathI - potAnA pitAnI ja apekSAe te pitA ane putra bane rUpovALo che ema kahIe to virodha avazya Ave paraMtu pitA bhinna apekSAe che ane putra bhinna apekSAe che ema kahIe to temAM koI ja virodha Avato nathI. tevI ja rIte anekAntAtmaka vastu paNa dravyadaSTie eka tathA paryAyadaSTie aneka ema bhinna bhinna daSTie (=apekSAthI, nimittathI) mAnavAmAM koI ja virodha nathI. hA, vastune eka ja dRSTie - dravyadRSTi ja - eka ane aneka banne dharmovALI mAnIe to temAM virodha

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550 tarkarahasyadIpikA avazya Ave. eka ja nimittathI (=apekSAthI yA dRSTithI) eka vastumAM eka ane aneka, nitya ane anitya Adi be be dharmo mAnavAmAM ja virodha rahelo che paraMtu bhinna bhinna apekSAe te be be dharmo mAnavAmAM koI ja virodha nathI. jo AtmAne kathaMcit nityAnityAtmaka arthAt pariNAmInitya na mAnavAmAM Ave to temAM sukha, du:kha, manuSya, tiryaMca, deva Adi paryAyo (avasthAo) dhaTe ja nahi. [sarvathA nitya (kUTasthanitya) AtmAmAM to parivartano, paryAyo yA avasthAo zakya ja nathI kema ke sarvathA nityano artha ja sAva aparivartiSNu che. ane sarvathA anitya AtmA mAnatAM to AtmadravyanuM ja astitva rahetuM nathI. ane vaLI sarvathA kSaNika vastumAM avasthAo ja ghaTatI nathI.] paryAyo, avasthAo to dhruva yA sthira dravyanI ja ghaTe. sApa kyAreka pheNa phelAve che ane kyAreka pheNa saMkelI le che, Ama eka sthira sApanI ja be avasthAo, vistRta pheNavALI ane saMkucita pheNavALI che. A rIte avasthAbheda thavA chatAM paNa sApa dravyadRSTie eka ja rahe che, dhruva ja rahe che, temAM phaNAvasthA ane viphaNAvasthA evI be bhinna avasthAo hovAmAM koI ja virodha nathI. athavA,AMgaLI AMgaLIrUpe sthira rahIne paNa sIdhImAMthI vAMkI thaI zake che, tenA sIdhApaNAno nAza thAya che ane vAMkApaNAnI utpatti thAya che ane AgaLI dhruva rahe che. athavA gorasa sthira rahIne paNa dUdhamAMthI dahIM thAya che, dUdha jAmIne nAza pAme che tathA dahIM utpanna thAya che, gorasano pUrva dUdha paryAya(avasthA) nAza pAmI utta2 paryAya dahIM utpanna thAya che ane gorasa to dravyarUpe dhruva rahe che. A ja rIte jagatanI badhI vastuo dravyarUpe sthira (dhruva) rahIne paryAyarUpe utpanna thAya cha ane nAza pAme che. A to pratyakSa dekhAya ja che. tethI badhI vastu dravya-paryAyAtmaka che, utpAda-vyayadhrauvyAtmaka che, anekAntAtmaka che. " 410. viSa, sarvapi neiSu svAmimatasAdhyasAdhanAyAmithIyamaanaa hetavo'pyanekAntAbhyupagamamantareNa na samIcInatAmaJcanti tathAhi -atra svopajJameva parahetutamobhAskaranAmakaM vAdasthalaM likhyate / yathA-iha hi sakalatArkikacakracUDAmaNitayAtmAnaM manyamAnAH sarvadApi prasabhaM poSitasvAbhimAnA guNavatsu vidvatsu matsaraM vidadhAnA mugdhajanasamAje'tyUrjitasphUjitamabhidadhAnAH spaSTodbhavena svAnubhavena samastavastustomagatamabhrAntamanekAntamanubhavanto'pi svayaM ca yuktyAnekAntameva vadanto'pi prakaTaM vacanamAtreNaivAnekAntamanicchanto yathAvasthitaM vastusvarUpamapazyanto nijamatAnurAgameva puSNanto vidvatsamIpe ca kadApi samyagdhetusvarUpamapRcchanto

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papa1 jainamata nijabuddhyA ca tadanavagacchanto bhavanto yatsAdhyasAdhanAya sAdhanamadhunAbhyadhuH, tatrApi sAdhyasiddhinibandhanaM hetuH / ato'nekAntavyavasthApanArthaM yathAvasthitaM vastusvarUpaM darzayadbhiH sadbhirasmAbhiH prathamato hetoreva svarUpaM samyaganekAntarUpaM prakAzyate / tAvaddattAvadhAnA nirastasvapakSAbhimAnAH kSaNaM mAdhyasthyaM bhajantaH zRNvantu bhavantaH / tathAhi-yuSmadupanyastena hetunA kimanvayinA svasAdhyaM sAdhyeta vyatirekiNA vA, anvayavyatirekiNA vA / yadi tAvadanvayinA, tadA tatputratvAderapi gamakatvaM syAt, anvayamAtrasya tatrApi bhAvAt / nApi vyatirekiNA; tatputratvAdereva gamakatvaprasaGgAt / zyAmatvAbhAve'nyatra gaurapakSe vipakSe tatputratvAderabhAvAt / anvayavyatirekiNA cet, tadApi tatputratvAdita eva sAdhyasiddhiprasaktiH / na cAsya trairUpyalakSaNayogino hetvAbhAsatAzaGkanIyA; anityatvasAdhane kRtakatvAderapi ttprsnggaat| asti ca bhavadabhiprAyeNa trairUpyaM tatputrAdAviti / / 410. badhAM darzanomAM potapotAnA iSTa sAdhyane siddha karavA ApelA hetu paNa vastune anekAntAtmaka mAnyA vinA sAcA prAmANika hetu banI zakatA nathI, ghaTI zaktA nathI. A vAtane spaSTa karavA mATe huM (guNaratna) meM pote racela parahetutamobhAskara' ('prativAdIonA heturUpI andhakArano vinAzaka sUrya) nAmanA vAdasthalane ahIM lakhuM chuM. A jagatamAM potAne sakalatArkikacUDAmaNi samajanAra, sadA haThapUrvaka mithyAbhimAnanI puSTimAM dattacitta, guNI vidvAnonI IrSyA karanAra, mUrkhAnA samUha AgaLa moTI moTI vAtonI baDAI hAMkI jabaro ghaTATopa karanAra, spaSTa anubhavathI vastunI abhrAnta anekAntAtmakatAne samajIne svapakSanI yuktiomAM teno yatheSTa vyavahAra karavA chatAM paNa kevaLa potAnA moDhe prakaTapaNe anekAntane na svIkAranAra, vastunA yathArtha svarUpa tarapha AMkho baMdha karIne potAnA mata pratyenA mithyAmohanuM anucita rIte poSaNa karanAra Apa jevA vAdIone potAne to svabuddhithI hetunA kharA svarUpanuM parijJAna che nahi ane anya guNavAnuM vidvAnone hetunuM kharuM svarUpa pUchI tene jANavAmAM Apa ApanuM apamAna samajo cho. A rIte Apa hetunA kharA svarUpathI sarvathA anabhijJa rahIne paNa svapakSanI siddhi mATe je te hetuno prayoga karyA karo cho. hetu ja sAdhyanI siddhimAM mukhya kAraNa che. tethI ame jaino to anekAntanI siddhi mATe yathAvat vastunuM svarUpa darzAvatI vakhate sauprathama sAdhyanA pramukha sAdhaka hetunI anekAntAtmakatAnuM samyapha rIte pratipAdana karIe chIe. Apa kRpA karIne thoDA vakhata mATe ApanA matanuM mithyAbhimAna choDIne madhyasthacitte

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552 tarkarahasyadIpikA dhyAnapUrvaka tene sAMbhaLo- ApanA hetu anvayI hovAnA kAraNe sAdhyanA sAdhaka che ke vyatirekI hovAnA kAraNe ke anvayI tema ja vyatirekI ubhaya hovAnA kAraNe ? jo sAdhya sAthe dRSTAntamAM raheto anvayI hetu sAdhyano sAdhaka banI jato hoya to 'mitrAno garbhastha putra zyAma che kema ke te teno putra che' A anumAnamAM 'taputratva' hetu paNa sAdhyano sAdhaka(gamaka) banavo joIe kema ke tenA cAra kALA putromAM tatputratva ane zyAmatvano anvaya che ja. jo koI vyatireka dRSTAntamAM sAdhyAbhAve sAdhanAbhAvarUpa vyatireka vyAptithI hetu sAdhyano sAdhaka banI jato hoya to gorA citrAnA putromAM zyAmatvanA abhAvamAM tatputratvano abhAva barAbara dekhAya ja che, tethI tatputratva hetu sAdhyano gamaka banavo joIe. jo anvaya ane vyatireka banne hotAM hetu sAdhyano sAdhaka banato hoya to tatputratva hetumAM anvaya ane vyatireka banneno sadbhAva hovAthI tenAthI sAdhyanI siddhi thavI joIe, arthAt tenAthI sAdhyanI siddhinI Apatti Ave. A taputratva hetu pakSamAM rahe che, sapakSamAM paNa tenuM sattva che tathA vipakSamAMthI vyAvRtta paNa che - Ama jyAre tenAmAM pUrepUrI trirUpatA che tyAre tene hetvAbhAsa to Apa (bauddha) kahI zakatA nathI. jo trirUpatA hovA chatAM paNa tatsutratvane Apa hetvAbhAsa mAnazo to 'zabda anitya che kema ke te kRtaka che' ahIM kRtakatva hetune paNa Ape hetvAbhAsa mAnavo joIe. ApanI vyAkhyA mujaba taputratva hetumAM pUrepUrI trirUpatA che ja. - * 411. atha bhavatvayaM doSo yeSAM pakSadharmatvasapakSasattvavipakSAsattvarUpe trairUpye'vinAbhAvaparisamAptiH nAsmAkaM paJcalakSaNahetuvAdinAM, asmAbhirasatpratipakSatvapratyakSAgamAbAdhitaviSayatvayorapi lakSaNayorabhyupagamAditi cetA 411. naiyAyika-- tatputratva hetumAM tame jaino je doSa bauddhone Apo cho te doSa amane nathI lAgato kAraNa ke bauddho pakSadharmatva, sapakSasattva ane vipakSavyAvRtti e hetunAM traNa rUpomAM ja hetunA avinAbhAvane sImita rAkhe che. e traNamAM ja temano avinAbhAva pUrNa thaI jAya che, jyAre ame naiyAyiko to hetunAM pAMca rUpomAM hetunA avinAbhAvanI pUrNatA mAnIe chIe, tethI tatputratva hetuvALo doSa amArA naiyAyikanA matamAM AvI zakato nathI. ame naiyAyiko to ukta traNa rUpo uparAMta pratyakSa tathA AgamathI bAdhita na hovuM arthAt abAdhitaviSayatva ane viparIta sAdhyane siddha karanArA koI pratipakSI hetunuM na hovuM arthAt asatpratipakSatvane paNa hetunuM svarUpa mAnIe che. amArA naiyAyikonA matamAM hetuno avinAbhAva pAMca

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553 jainamata rUpamAM pUrNa thAya che. 412. tae vattAvayavananirvAnumAnayoH pajhanakSatvAsaMmavenaagmktvprsnggH / na ca tayoragamakatvaM yaugairiSTaM, tasmAtpratibandhanizcAyakapramANAsaMbhavena, anyathAnupapatte: anizcaya eva tatputratvAderagamakatAnibandhanamastu, na tu trailakSaNyAdyabhAvaH / 412. jaina- jo hetune sahetu banavA mATe pAMca rUpo Avazyaka hoya to kevalAnvayI ane kevalavyatirekI hetuomAM pAMca rUpo na hovAthI temane agamaka arthAt hetvAbhAsa gaNavAnI tamArA upara Apatti Avaze. kevalAnvayI hetumAM vipakSavyAvRtti nathI ane kevalavyatirekImAM sapakSasattva nathI. paraMtu naiyAyiko kevalAnvayI tathA kevalavyatirekI hetuone agamaka arthAt hetvAbhAsa nathI mAnatA, teo to temane sahetu mAne che. taputratva ane zyAmatvanA avinAbhAvanuM grahaNa karanAruM koI pramANa maLatuM nathI, tethI temanA avinAbhAvano nizcaya thaI zakato nathI. A avinAbhAvano anizcaya ja taputratva hetunI hetvAbhAsatAnuM kAraNa che ane nahi ke trirUpatA ke paMcarUpatAno abhAva. 413. mAtra vipakSe sarva nizcita nati, ra di zyAmavAmA tatputratvenAzyaM nivartanIyamityatra pramANamastIti saugataH / yaugastu garjatizAkAdyAhArapariNAmaH zyAmatvena samavyAptiko, na tu tatputratvenetyupAdhisadbhAvAnna tatputratve vipakSAsattvasaMbhava iti / / 413. bauddha ane naiyAyika- bauddha kahe che ke tatpannatva hetumAM vipakSAsattvano nizcaya nathI. jo tenI vipakSavyAvRtti nizcita hota to zyAmatvanI nivRttimAM taputratvanI nivRtti avazya hovI ja joIe. paraMtu "zyAmatvanA abhAvamAM tatvatratvano avazya abhAva (nivRtti) hoya che ja' evo nizcaya karAvanAruM koI ja pramANa nathI. Ama vipakSAsattvano nizcaya na hovAthI ta--tratva hetu hetvAbhAsa arthAta agamaka che. naiyAyika to garajIne kahe che ke garbhiNI mAtAe amuka prakArano zAkAdi AhAra levo e garbhagata bALakanA zyAma hovAnuM kAraNa che. Ama zAkAghAhArapariNAmanI ja zyAmatva sAthe samavyApti che ane nahi ke taputratvanI. tethI taputratva hetumAM zAkAghAhArapariNAmarUpa upAdhi hovAthI A hetu vipakSathI vyAvRtta nathI, vyApyatvAsiddha che. [je dharma sAdhyano vyApaka hoya tathA sAdhanano avyApaka hoya tene upAdhi kahe che, jema ke "A pumaDAvALo che kema ke A agnivALo

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554 tarkarahasyadIpikA che' ahIM ArTrenthanasaMyoga upAdhi che. ArdradhanasaMyoga sAdhyabhUta dhumADAnI sAthe sadA rahe che paraMtu sAdhanabhUta agninI sAthe tenA rahevAno niyama nathI. tapta loDhAnA goLAmAM agni to che paraMtu ArTrenthanasaMyoga nathI. zAkAghAhArapariNAma zyAmatvanI sAthe avazya rahe che paraMtu tatsutratva sAthe rahevAno teno niyama nathI. tAtparya e ke ekalA tatputratvanI zyAmatva sAthe vyApti nathI paraMtu jyAre te zAkAghAhArapariNAmathI viziSTa banI jAya che tyAre tenI zyAmatva sAthe vyApti bane che.] 414. tau hyevaM nizcitAnyathAnupapattimeva zabdAntareNa zaraNIkuruta iti saiva hetorlakSaNamastu / api ca, asti nabhazcandro jalacandrAt, udeSyati zvaH savitA adyatanAdityAdayAt ityAdiSu pakSadharmatvAbhAve'pi manmAteyamevaMvidhasvarAnyathAnupapatteH, sarvaM kSaNikamakSaNikaM vA sattvAt ityAdiSu ca sapakSasyAbhAve'pi hetUnAM gamakatvadarzanAtkiM trairUpyAdinA / " 414. jaina--vipakSAsattvanI AvI vyAkhyA karIne to Ape anyathAnupapattine arthAt avinAbhAvane ja bIjA zabdomAM svIkArI lIdho. chevaTe Apane avinAbhAvane zaraNe AvavuM paDyuM. tethI avinAbhAvane ja hetunuM nirdoSa lakSaNa mAnavuM joIe. vaLI, juo A udAharaNo - 'AkAzamAM candra che kema ke jalamAM tenuM pratibiMba dekhAya che', 'AvatIkAle sUrya Ugaze kema ke Aje sUrya UgI rahyo che' ityAdi hetuomAM pakSadharmatA nathI, tema chatAM teo sahetuo che. 'A mArI mAtA che kema ke A prakArano avAja anyathA Ave ja nahi' 'saghaLI vastuo kSaNika che kema ke te badhI sat che' 'saghaLI vastuo nitya che kema ke te badhI sat che' ityAdi hetuomAM sapakSasattva na hovA chatAM teo pUrepUrA sAcA hatuo che. A badhA hetuo gamaka che e ApaNe joyuM che, tethI teo sadvetuo che, hetvAbhAsa nathI. eTale ja avinAbhAva arthAt anyaya nupapattine ja hetunuM eka mAtra asAdhAraNa lakSaNa mAnavuM joIe, traNa lakSaNo ke pAMca lakSaNo mAnavAM nirarthaka ja che. 415. nizcitAnyathAnupapattirevaikaM liGgalakSaNamakSUNaM tattvametadeva, prapaJcaH punarayamiti cet, tarhi saugatenAnAbAdhitaviSayatvamasatpratipakSatvaM jJAtatvaM ca yaugena ca jJAtatvaM lakSaNamAkhyAnIyam / 415. bauddha ane naiyAyika tattvataH to nizcita anyathAnupapatti arthAt avinAbhAva ja hetunuM eka mAtra nirdoSa lakSaNa che. paraMtu A to avinAbhAvano ja prapaMca (vistAra) che, arthAt avinAbhAvane vistArathI samajavA ane samajAvavA

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jainamata papapa mATe ja nairUpya ane pAMcarUpyanI vAta karavAmAM AvI che. jaina- jo vistAra ane spaSTatA ja Apane ISTa hoya to bauddhoe abAdhitaviSayatva, asatpatipakSatva ane jJAtatvane paNa hetunAM rUpo (lakSaNo) mAnavAM joIe ane naiyAyikoe jJAtatva nAmanA rUpane paNa svIkArI hetunAM cha rUpo mAnavAM joIe. hitunuM jJAtatva rUpa to nitAnta Avazyaka che kema ke jyAM sudhI hetu jJAta thayo na hoya tyAM sudhI te anumitine utpanna karI zake ja nahi.]. 416. Htha vipakSAnnizatavyAvRttimAtrAvAthaviSayavaimasatipksstvN ca jJApakahetvadhikArAjjJAtatvaM ca labdhameveti cet, tarhi gamakahetvadhikArAdazeSamapi labdhameveti kiM zeSeNApi prapaJceneti / ata eva nAnvayamAtrAddheturgamakaH, api tvAkSiptavyatirekAdanvayavizeSAt / nApi vyatirekamAtrAt, kintvaGgIkRtAnvayAvyatirekavizeSAt / na cApi parasparAnanuviddhatadubhayamAtrAt, api tu parasparasvarUpAjahadvRttAnvayavyatirekatvAt, nizcitAnyathAnupapattyekalakSaNasya hi hetoryathApradarzitAnvayavyatirekarUpatvAt / na ca jainAnAM hetorekalakSaNatAbhidhAnamanekAntasya vighAtakamiti vaktavyaM, prayoganiyama evaikalakSaNo heturityabhidhAnAt, na tu svabhAvaniyame, niyataikasvabhAvasya zazazRGgAderiva niHsvabhAvatvAt, iti kathaM na hetoranekAntAtmakatA / 416. bauddha- hetunI vipakSathI nizcita vyAvRttinuM jJAna thatAM abAdhitaviSayatva ane asatratipakSatva ApoApa phalita thaI jAya che tathA jJApaka hetunuM prakaraNa hovAthI hetu jJAta hovo ja joIe kema ke ajJAta padArtha jJApaka hoto nathI. A rIte trarUpyamAMthI ja anya abAdhitaviSayatva Adi arthAt ja phalita thaI jAya che, eTale temanA pRthak kathananI koI AvazyakatA nathI. jainaevuM ja hoya to pachI gamaka hetuno adhikAra (prakaraNa) hovAthI kevaLa avinAbhAvanA kathanathI ja anya badhAM pakSadharmatva Adi rUpo (lakSaNo) ApoApa ja phalita thaI jAya che, eTale temanuM kathana paNa nirarthaka banI jaze. tethI eka mAtra avinAbhAvane ja hetunuM lakSaNa mAnavuM joIe. kevaLa avinAbhAvI hetu ja sAdhyano gamaka banI zake che. tethI trarUpya Adino Agraha choDIne A eka rUpano ja svIkAra karI levo joIe. A vivecanathI e spaSTa thaI gayuM ke hetu kevaLa anvayanA baLa upara gamaka banI zakato nathI, temAM vyatireka arthAta vipakSavyAvRttinuM baLa paNa avazya

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papa6 tarkarahasyadIpikA hovuM joIe. vipakSavyAvRtti ane vyatirekano sIdho artha ja avinAbhAva che. tethI avinAbhAvaviziSTa anvayathI ja hetu sAdhyano vastutaH sAdhaka bane che. te ja rIte kevaLa vyatirekathI paNa hetumAM gamatA nathI paraMtu gamakatA to anvayanI apekSA rAkhanAra vyatirekathI Ave che. paraspara nirapekSa anvaya ane vyatireka paNa hetunI gamakatAmAM kAraNa nathI. gamatA mATe to potAnuM svarUpa choDyA vinA anvaya ane vyatireke paraspara sApekSa banIne tAdAbhya dharAvavuM joIe. nizcita avinAbhAvI hetumAM anvaya ane vyatireka paraspara sApekSa hoya che ane tAdAsya dharAve che. sAdhyanA abhAvamAM na hovuM e sAdhyanA hotAM ja hovuM enI sAthe tAdAbhyasaMbaMdha dharAve che. Ama jaino che ke ekamAtra avinAbhAvane ja hetunuM lakSaNa mAne che tema chatAM paNa temanA anekAnta siddhAMtane koI kSati pahoMcatI nathI, kema ke jaino hetunA prayogane ja mAtra avinAbhAvanI daSTie niyamita karavA Icche che ane nahi ke hetunA svabhAvane. jo hetuno koI paNa eka svabhAvaniyata karI devAmAM Ave, temAM koI parivartana ane anekarUpatA na mAnavAmAM Ave to te asatu svabhAvavALA zazazaMganI jema niHsvabhAva ja banI jAya. tethI je hetu anumAnaprayoganI daSTie eka mAtra avinAbhAva lakSaNavALo che te ja svabhAvanI dRSTie anekarUpa che, anekAntAtmaka 417. tathA nanu zo: moH sarva pratiprasiddhamA pratiSThitanekaantviruddhbuddhibhirbhvdbhirnyaishc kaNabhakSAkSapAdabuddhAdiziSyakairUpanyasyamAnAH sarva eva hetavo vivakSayAsiddhaviruddhAnaikAntikatAM svIkurvantItyavagantavyam / tathAhi-pUrvaM tAvatteSAM viruddhatAbhidhIyate / yadi hyekasyaiva hetostrINi paJca vA rUpANi vAstavAnyabhyupagamyante, tadA so'nekadharmAtmakameva vastu sAdhayatIti kathaM na viparyayasiddhiH, ekasya hetoranekadharmAtmakasyAbhyupagamAt / na ca yadeva pakSadharmasya sapakSa eva sattvaM tadeva vipakSAtsarvato vyAvRttatvamiti vAcyaM, anvayavyatirekayorbhAvAbhAvarUpayoH sarvathA tAdAtmyAyogAt, tattve vA kevalAnvayI kevalavyatirekI vA sarvo hetuH syAt, na tu trirUpa: paJcarUpo vA, tathA ca sAdhanAbhAso'pi gamakaH 417. vaLI, vadhumAM Apa kAna kholIne sAMbhaLI lo ke pramANasiddha tathA sarvAnubhavasiddha anekAntavAdAvaruddha potAnA khoTA abhiprAyo dharAvanArA Ape tema WWW.jainelibrary.org

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jainamata 557 ja kaNAda, akSapAda ane buddha AdinA kutsita ziSyoe svapakSanI (ekAntanI) siddhi mATe jeTalA paNa hetuo ApyA che te badhA ja vivakSAthI asiddha, viruddha ane arnakAntika che ema samajavuM joIe. sauprathama te hetuonI viruddhatA dekhADIe chIe. jo eka ja hetunAM vAstavika traNa ke pAMca rUpo mAnavAmAM AvatA hoya to te anekAntAtmaka hetu ekAntanI viruddha anekAntane ja (anekAntAtmaka vastune ja) siddha kare. Ama eka ja hetune anekarUpa mAnavAthI ane te hetu anekAntano ja sAdhaka banato hovAthI viruddha ja banI jAya che. bauddhAdi- Apa jaina vAraMvAra hetune anekarUpa kahI do cho. vastutaH hetu anekAntarUpa che ja nahi. pakSadharmavALA hetunuM sapakSamAM ja rahevuM e ja vipakSamAM sarvataH na rahevuM che. vipakSavyAvRtti ja sapakSasasvarUpa che. te hetu ekarUpa ja che, anekarUpa arthAtu anekAntAtmaka nathI. jaina- bhAvarUpa anvaya ane abhAvarUpa vyatirekane sarvathA eka (abhinna) na mAnI zakAya. jo temane vastutaH eka mAnavAmAM Ave to badhA hetuo kAM to kevalAyI banI jAya kAM to kevalavyatirekI banI jAya ane pariNAme na to trirUpa rahe ke na to paMcarUpa rahe ane trirUpatA yA paMcarUpatAnA abhAvamAM sAdhanAbhAsa (havAbhAsa) banI gayelA paNa teo sAdhyanA gamaka banI jAya. 4i8. sAtha na vipakSAsattva naSNupe te vistu sAdhyastitvamev sAdhyAbhAve nAstitvamabhidhIyate na tu tatastadbhinamiti cet, tadasat / evaM hi vipakSAsattvasya tAttvikasyAbhAvAddhetosrUpyAdi na syAt / atha tatastadanyaddharmAntaraM; ta`karUpasyAnekAntAtmakasya hetostathAbhUtasAdhyAvinAbhUtatvena nizcitasyAnekAntavastuprasAdhanAtkathaM na paropanyastahetUnAM sarveSAM viruddhatA, ekAntaviruddhenAnekAntena vyAptatvAt / 418. bauddhAdi-vipakSAsattvane ame mAnatA ja nathI evuM nathI, paraMtu sAdhyanA sadbhAvamAM hetunuM hovuM e ja sAdhyanA abhAvamAM tenuM na hovuM kahevAya che arthAta sapakSasattvanuM phalitarUpa ja vipakSAsattva che, tenAthI te bhinna nathI. jaina- Ama kahevuM khoTuM che. jo vipakSAsattva vAstavika rUpa na hoya to hetunI trirUpatA ke paMcarUpatA banaze kevI rIte ? jo trirUpatAnI siddhi mATe vipakSAsattvane sapakSasattvathI atirikta rUpa mAnavAmAM Ave to eka ja hetu anAyAsa ja anekarUpa arthAt anekAntAtmaka siddha thaI jAya che. ane A anekAntAtmaka hetu anekAntAtmaka

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558 tarkarahasyadIpikA sAdhya sAthe ja avinAbhAva rAkhato hovAnA kAraNe anekAntano ja sAdhaka banI jAya che. A rIte ekAntanA virodhI anekAntano avinAbhAvI hovAnA kAraNe anekAntano ja sAdhaka hovAthI Ape Apelo dareka hetu viruddha che. 419. tathAsiddhatApi sarvasAdhanadharmANAmunneyA, yato hetuH sAmAnyaM vA bhavet, vizeSo vA, tadubhayaM vA anubhayaM vA / na tAvatsAmAnyaM hetu:, taddhi sakalavyApi sakalasvAzrayavyApi vA hetutvenopAdIyamAnaM pratyakSasiddhaM vA syAt, tadanumAnasiddhaM vA / na tAvatpratyakSasiddham ; pratyakSaM hyakSAnusAritayA pravartate / akSaM ca niyatadezAdinaiva saMnikRSyate / ato'kSAnusAri jJAnaM niyatadezAdAveva pravartitumutsahate, na sakalakAladezavyApini / 419. A ja rIte bauddhAdi paravAdIoe ApelA badhA hetuo asiddha che. kaho, Ape ApelA hetu sAmAnyarUpa che ke vizeSarUpa, ke ubhayarUpa ke pachI e badhAthI vilakSaNa anubhaya rUpa ? jo kaho ke hetu sAmAnyarUpa che, to ame pUchIe chIe ke zuM te sAmAnyarUpa hetu sakala padArthomAM rahe che ke mAtra svavyaktiomAM ja rahe che ? bhale je ho te, paraMtu te sAmAnyarUpa hetu pratyakSa pramANathI siddha che ke anumAnathI ? te sAmAnyarUpa hetu pratyakSathI siddha to hoI zake nahi kema ke pratyakSa to indriyone adhIna che ane indriyono sannikarSa to niyatadezavartI sthUla vyaktio sudhI ja sImita che. tethI indriyAnusA2I jJAna niyatadezamAM, vartamAna kALamAM ane sthULa padArthomAM ja pravRtta thaI zake che. tenAmAM sakaladezavartI tathA sarvakAlavartI badhI vyaktiomAM rahenAra sAmAnyane jANavAnI zakti nathI. 420. atha niyatadezasvarUpAvyatirekAttannizcaye tasyApi nizcaya iti cet; na; niyatadezasvarUpAvyatireke niyatadezataiva syAt, na vyApitA, tanna vyApisAmAnyarUpo hetuH pratyakSasiddhaH / anumAnasiddhatAyAmanavasthArAkSasI durnivArA / anumAnena hi liGgagrahaNapUrvakameva pravartamAnena sAmAnyaM sAdhyate liGgaM ca na vizeSarUpamiSyate, ananugamAt / sAmAnyarUpaM tu liGgamavagataM vAnavagataM vA bhavet / na tAvadanavagataM, aniSTatvAdatiprasaGgAcca / avagataM cet tadA tasyAvagamaH pratyakSeNAnumAnena vA / na pratyakSeNa, saMnikRSTagrAhitvAttasya / nApyanumAnena tasyApyanumAnamantareNa liGgagrahaNe punastadevAvartate / tathA cAnumAnAnAmAnantyAdyugasahastrairapyekaliGgigrahaNaM na bhavet / api ca, azeSavyaktyAdheyasvarUpaM sAmAnyaM pratyakSAnumAnAbhyAM nizcIyamAnaM svAdhAra - "

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jainamata papa9 nizcayamutpAdayet / svAdhAranizcayo'pi nijAdhAranizcayamiti sakalo janaH sarvajJaH prasajyate / 420. naiyAyika je sAmAnya niyatadezavartI vyaktiomAM rahe che te ja sAmAnya dUradezavartI ane atItAdikAlavartI vyaktiomAM paNa rahe che. tethI niyata dezamAM (niyatadezavartI vyaktiomAM) tenuM pratyakSa thavAthI tenA dUradezavartI ane atItAdikAlavartI vyaktiomAM rahetA svarUpanuM paNa pratyakSa thaI jAya che. jainanA, Ama kahevuM barAbara nathI. jo sAmAnya niyatadezavartI vyaktiomAM rahetA sAmAnyathI sarvathA abhinna hoya to te paNa niyatadezavartI ja banI jaze. evI hAlatamAM te sarvavyApI ke sarvasva vyaktivyApI na hoI zake. A rIte vyApI sAmAnyarUpa hetu pratyakSasiddha ghaTato nathI. vyApI sAmAnyarUpa hetune anumAnasiddha mAnavAmAM to anavasthA rAkSasI tamArA pakSano koLiyo karI jaze. je anumAna sAmAnyane siddha karavA khaDuM thaze te liMgajJAnapUrvaka ja pravRtti karI zake ane liMga vizeSarUpato hoI zake ja nahi kema ke vizeSano to bIjI vyaktiomAM anugama hoto nathI. have rahyo vikalpa sAmAnyarUpa liMgano. te sAmAnyarUpa liMga jJAta thaIne liMga bane che ke ajJAta rahIne ? ajJAta rahIne to te liMga banI zake ja nahi, anyathA je vyakti dhUmAdi liMgane jANatI nathI tene paNa agni AdinuM anumAna thaI jAya ane vaLI je vyaktine je te liMgathI je te sAdhyanuM jJAna thaI jAya. have jo sAmAnyarUpa liMga jJAta thaIne ja liMga banatuM hoya to tenuM jJAna pratyakSathI thaze ke anumAnathI? pratyakSa to Indriya sAthe saMyoga pAmanAra sthULa padArthomAM ja pravRtta thAya che, tethI pratyakSathI sarvavyApI sAmAnyanuM jJAna to thaI zake ja nahi. anumAnathI paNa sAmAnyarUpa liMganuM jJAna zakya nathI kema ke A anumAna paNa liMgajJAnapUrvaka ja thAya, ane liMga vizeSarUpa nahi paNa sAmAnyarUpa ja hoya, A sAmAnyarUpa liMganuM jJAna pratyakSathI thaze ke anumAnathI e prazna eno e ja vAraMvAra khaDo thato ja raheze, eno anna ja nahi Ave. A rIte to hajAra anumAnonI kalpanA karIne paNa hajAro varSeya eka sAdhyanuM paNa jJAna nahi thaI zake. vaLI, sAmAnya to sarva vyaktiomAM rahe che. jo A sarvavyApI sAmAnyanuM pratyakSa yA anumAna koI paNa pramANathI jJAna thAya che ema mAnIe to sarva vyaktio rUpa AdhAromAM rahetA sAmAnyanuM jJAna thatAM ja AdhArabhUta sarva vyaktionuM jJAna paNa thaI ja jAya, pariNAme sarva AdhArabhUta vyaktionuM (arthAt sarvadeza ane sarvakAlanI saghaLI vyaktionuM) jJAna thavAthI sakala jana sarvajJa banI javAnI Apatti Ave.

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tarkarahasyadIpikA 421. kiMca, svAzrayendriyasaMyogAtprAk svajJAnamajanayatsAmAnyaM pazcAdapi na tajjanayet, avicalitarUpatvAt parairanAdheyAtizayatvAcca, vicalitatve AdheyAtizayatve ca kSaNikatApattiH / 560 421. naiyAyika cintako sAmAnyane eka ane nitya mAne che. tethI jo te potAnI AdhArabhUta vyakti sAthe indriyano saMyoga thatAM pahelAM potAnuM jJAna utpanna na karatuM hoya to saMyoga thayA pachI paNa potAnA jJAnane te utpanna na karI zake, kema ke tenuM svarUpa avicalita arthAt sadA sthAyI (sarvathA nitya) che, tenAmAM bIjo koI paNa padArtha koI navo atizaya arthAt koI navuM sAmArthya utpanna karI zake ja nahi. jo tenA svarUpane vicalita arthAt parivartanazIla mAnavAmAM Ave ane temAM koI sahakArIthI navI zakti utpanna thavAnI saMbhAvanA svIkAravAmAM Ave to te nitya nahi rahe, kSaNika banI javAnI Apatti Ave. 422. anyacca tatsAmAnyaM vyaktibhyo bhinnamabhinnaM, bhinnAbhinnaM vA ? heturbhavet / na tAvadbhinnam ; vyaktibhyaH pRthaganupalambhAt / 422. vaLI, ame jaino tamane naiyAyikone pUchIe chIe ke te sAmAnya vyaktiothI bhinna che ke abhinna ke kathaMcit bhinnAbhinna ? bhinna to hoI zake ja nahi kema ke vizeSa vyaktiothI pRthak astitva dharAvatuM sAmAnya to upalabdha thatuM nathI. 423. samavAyena vyaktibhiH saha sAmAnyasya saMbandhitatvAt pRthaganupalambha iti cet; na; samavAyasyehabuddhihetutvaM gIyate, ihedamiti buddhizca bhedagrahaNamantareNa na bhavet / kiMca, ato'zvatvAdisAmAnyaM svAzrayasarvagataM vA, sarvasarvagataM veSyate / yadi svAzrayasarvagatam tadA karkAdivyaktizUnye deze prathamataramupajAyamAnAyA vyakterazvatvAdisAmAnyena yogo na bhavati, vyaktizUnye deze sAmAnyasyAnavasthAnAdvyaktyantarAdanAgamanAcca / atha sarvasarvagataM tatsvIkriyate; tadA karkAdibhiriva zAbaleyAdibhirapi tadabhivyajyeta / na ca karkAdyAnAmeva tadabhivyaktau sAmarthyaM na zAbaleyAdInAmiti vAcyaM, yataH kiMrUpaM tatkarkAdyAnAM sAmarthyam / sAdhAraNarUpatvamiti cet; na; svatazcetsAdhAraNarUpA vyaktayaH, tadA svata eva tA azvo'zva ityanuvRttaM pratyayaM janayiSyantIti kiM tadbhinnasAmAnyaparikalpanayA / yadi ca svato'sAdhAraNarUpA vyaktayaH, tadAparasAmAnyayogAdapi na sAdhAraNA bhaveyuH, svato'sAdhAraNarUpatvAt iti vyaktibhinnasya sAmAnyasyAbhAvAdasiddhastalla

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jainamata kSaNo hetuH / kathaM tataH sAdhyasiddhirbhavet / 423. naiyAyika-- jo ke sAmAnya vyaktiothI bhinna ja che tema chatAM teno vyaktio sAthe nitya samavAya sabaMdha hovAthI te vyaktiothI pRthak upalabdha thatuM nathI. 561 jaina-- tamArA naiyAyikonA mate 'devam - AmAM A che' evI buddhinuM kAraNa samavAya che. paraMtu jyAM sudhI sAmAnya ane vizeSanuM (vyaktinuM) svatantrarUpe jJAna na thAya tyAM sudhI 'AmAM A che (vyaktimAM sAmAnya che)' evI buddhi utpanna thaI zake ja nahi. 'AmAM (vyaktimAM arthAt vizeSamAM) A (sAmAnya) che' A buddhi spaSTapaNe bhedagrahaNapUrvaka ja che. vaLI, e kaho ke A 'AmAM A che' e buddhithI azvatva sAmAnyanI vRtti (rahevuM) badhA azvorUpa svAzrayomAM che ke sarvasarvagata arthAt jagatamAM sarvatra ? jo azvatva sAmAnya zveta azva, kRSNa azva Adi potAnI vyaktiomAM ja rahetuM hoya to jyAre azvazALAmAM koI navo azva janme tyAre te navajAta azvamAM azvatvano saMbaMdha na thAya, kema ke azvazALAmAM te khAlI bhAgamAM (jyAM navo azva janmyo tyAM) azvatva hatuM ja nahi ke jethI tyAM ne tyAM ja navajAta azvane coTI jAya. khAlI bhAgamAM azvatva na hovAnuM kAraNa e ke potAnA AzrayabhUta vyakti vinA te nirAzraya to rahetuM ja nathI. sAmAnya niSkriya che, tethI azvatva eka azvamAMthI nIkaLI A navajAta azvamAM AvI zake ja nahi. tAtparya e ke navajAta azvamAM azvatvano saMbaMdha ghaTI zakto ja nathI. have jo azvatvane samasta jagatamAM vyApta mAnavAmAM Ave to zveta azva, kRSNa azva AdinI jema khaMDI gAya, muMDI gAya Adi gAyomAM paNa azvatvano pratibhAsa thavo joIe, kema ke azvatva sAmAnyane sarvagata mAnyuM hovAthI te azvavyaktionI jema govyaktiomAM paNa rahe ja. A muzkelImAMthI mArga kADhavA kahevuM ke azvavyaktiomAM ja azvatvane prakTa karavAnuM sAmarthya che, govyaktiomAM te sAmarthya nathI e ayogya che, kema ke A jAtano niyama karavo kaThina che. azvomAM azvatvane prakaTa karavAnI evI te kaI vizeSatA che je gAyomAM nathI ? azvomAM paraspara samAnatA che, tethI teo ja azvatvane prakaTa karI zake che jyAre gAyo to azvothI atyanta vilakSaNa che tethI teo azvatvane prakaTa nathI karI zakatI, ityAdi - A dalIla paNa pAMgaLI che,kema ke badhA azvo svabhAvathI ja sadaza che, paraspara atyanta samAna che to A sardazatAthI ja 'A azva, A azva' evuM anugatAkAra jJAna thaI jaze, to pachI 'A azva, A azva' A anugatAkAra jJAnanA kAraNa tarIke azvatva nAmanA sAmAnyanI tamArI naiyAyikonI kalpanA nirarthaka -

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56 2 tarkarahasyadIpikA ja banI jaze. ane jo badhA ao svabhAvathI ja asAdhAraNa arthAta vilakSaNa hoya, ekabIjA ekabIjAnI samAna hoya ja nahi, to azvatva nAmanA sAmAnyamAM paNa evI zakti saMbhave ja nahi ke te temanAmAM "A azva, A artha' evA anugatAkAra arthAta ekAkAra jJAnane utpanna karI zake. jeo svataH vilakSaNa hoya temanAmAM bIjo padArtha samAnatA yA sadazatA kevI rIte lAvI zake? Ama vyaktiothI sarvathA bhinna sAmAnyanuM astitva ja jyAre siddha thatuM ja nathI tyAre tene hetu banAvI tenAthI sAdhyanI siddhi karavI e to AkAzakusumonI mAlA banAvI tenI sugaMdhano AnaMda mANavA jevuM che. vyaktiothI sarvathA bhinna sAmAnyarUpa hetunuM astitva ja nathI to pachI tenAthI sAdhyanI siddhi thAya ja kevI rIte? na ja thAya. 424. tha vyavasyamidaM sAmAnya che, tethayu, vamannaca vyaktisvarUpavadvayaktyantarAnanugamAtsAmAnyarUpatAnupapattervyaktyabhinnatvasya sAmAnyarUpatAyAzca mithovirodhAt / atha bhinnAbhinnamiti cet, na, virodhaat| atha kenApyaMzena bhinnaM kenApyabhinnamiti / tadapi na yuktaM, sAmAnyasya niraMzatvAt / tatra ekAntasAmAnyarUpo hetaH sAkalyena siddhH| 424. jo sAmAnya vyaktiothI abhinna che ema kahezo to te vyakti svarUpa ja Tharaze, tethI jema eka vyakti bIjI vyaktimAM anugata nathI tema sAmAnya paNa bIjI vyaktimAM anugata nahi thAya. ane jo te bIjI vyaktimAM anugata ja na hoya to tene sAmAnya kahI ja kevI rIte zakAya ? sAmAnya to tamArA naiyAyikonA mate paNa anekAnugata ja che. "vyaktithI abhinna paNa hovuM ane sAmAnya paNa hovuM' e to paraspara virodhI vAto thaI. trIjo bhinnabhinna pakSa ame taiyAyiko svIkArIe chIe ema to tame kahI zakatA nathI kema ke e pakSamAM to tame khuda virodha darzAvo cho. sAmAnyane amuka aMzanI apekSAe bhinna ane amuka aMzanI apekSAe abhinna tame gaNI zakatA nathI kema ke sAmAnyamAM tame taiyAyiko aMzo mAnatA ja nathI, tamArA mate to sAmAnya sarvathA niraMza che. Ama hetu sarvathA sAmAnyarUpa to siddha thato ja nathI. 425. nA vizeSarUpa, tItharatvena vIthorItta, sAthIrnntv evAnvayopapatteH / nApi sAmAnyavizeSobhayaM parasparAnanuviddhaM hetuH ubhayadoSaprasaGgAt / nApyanubhayaM, anyonyavyavacchedarUpANAmekAbhAve dvitIyavidhAnAdanubhayasyAsattvena hetutvAyogAt / buddhiprakalpitaM ca sAmAnyamavasturUpatvAtsAdhyenApratibaddhatvAdasiddhatvAcca na hetuH / tadevaM sAmAnyA

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jainamata dInAmasaddhitve tallakSaNAH sarve'pi hetavo'siddhA eva / 425. hetune vizeSarUpa to kahI zakAya ja nahi, kema ke vizeSa to asAdhAraNa hoya che, paraspara vilakSaNa hoya che, temanAmAM anvaya hoto nathI, tethI teo sAdhyanuM anumAna na karAvI zake. anvaya to sAdhAraNa arthAt sadeza vastuomAM ja hoI zake. paraspara nirapekSa arthAt atyanta bhinna sAmAnya ane vizeSane hetu mAnavAmAM to sAmAnya ane vizeSa banne pakSamAM lAgatA doSonI Apatti Ave. anubhayarUpa hetu to mAnI zakAya ja nahi kema ke anubhayarUpa vastu to jagatamAM saMbhavatI ja nathI. sAmAnya ane vizeSa to sarvathA paraspara vyAvRtta che, ekabIjAne vyAvRtta karIne ja rahe che. je sAmAnya haze te vizeSano vyavaccheda karaze ane je vizeSa haze te sAmAnyano vyavaccheda karaze. tethI jo hetu sAmAnyarUpa na hoya to te vizeSarUpa avazya hoya ane jo te vizeSarUpa na hoya to te sAmAnyarUpa avazya hoya. ekano niSedha karavAthI bIjAnuM vidhAna avazyabhAvI che, banneno niSedha eka sAthe karI ja na zakAya. Ama anubhayarUpa vastuno ja abhAva hovAthI anubhayarUpa hetu ghaTato nathI. vaLI, buddhoe mAneluM budghikalpita anyApoharUpa sAmAnya to avastu che, teno sAdhyanI sAthe avinAbhAva saMbaMdha paNa nathI. Ama te sarvathA asiddha hovAnA kAraNe hetu banIne sAdhyanuM sAdhaka banI zakatuM nathI. A rIte sAmAnya Adi asiddha hovAnA kAraNe sAmAnya AdirUpa hetu paNa asiddha ja che. 426. tathA pratibandhavikalAH samastA api paropanyastA hetavo'naikAntikA avagantavyAH / na caikAntasAmAnyayorvizeSayorvA sAdhyasAdhanayoH pratibandha upapadyate / tathAhi - sAmAnyayorekAntena nityayoH parasparamanupakAryopakArakabhUtayoH kaH pratibandhaH, mithaH kAryakAraNAdibhAvenopakAryopakArakatve tvanityatvApatteH / vizeSayostu niyatadezakAlayoH pratibandhagrahe'pi tatraiva tayordhvaMsAtsAdhyadharmiNyagRhItapratibandha evAnyo vizeSo hetutvenopAdIyamAnaH kathaM nAnaikAntikaH / 563 426. prativAdIo dvArA prayukta hetuono potAnAM sAdhyo sAthe avinAbhAva saMbaMdha nathI. tethI te badhA hetuone avinAbhAvazUnya hovAthI anaikAntika ja samajavA joIe. paravAdIo sAdhya ane hetune yA to sAmAnyarUpa mAne che yA to vizeSarUpa mAne che, teo sAmAnya vazeSarUpa to mAnatA ja nathI. tethI sarvathA sAmAnyarUpa yA sarvathA vizeSarUpa hatu ane sAdhyamAM avinAbhAva saMbaMdha ja ghaTato

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564 tarkarahasyadIpikA nathI. jo hetu sarvathA sAmAnyarUpa ane sAdhya paNa sarvathA sAmAnyarUpa hoya to sAmAnya nitya hovAnA kAraNe hetu ane sAdhya ekabIjAnI apekSA ja nahi rAkhe ane na to teo avikArI nitya hovAnA kAraNe ekabIjAno upakAra kare. tethI paraspara upakArazUnya sAdhya sAmAnya ane hetu sAmAnyamAM saMbaMdha ja na ghaTI zake. je padArtho ekabIjAnuM kArya ke kAraNa banI ekbIjAno upakAra kare che temanAmAM ja saMbaMdha hoya che. paraMtu nitya sAmAnya na to koInuM kAraNa banI zake ke na to koInuM kArya. jevuM te koInuM kAraNa ke kArya bane tevI ja tenI nityatA samApta thaI jAya ane anitya banI jAya. have sarvathA vizeSarUpa hetu ane sarvathA vizeSarUpa sAdhyano vikalpa vicArIe. hetuvizeSa ane sAdhyavizeSa to potapotAnA niyata deza tathA niyata kAlamAM ja rahe che, temanI dezavyApti ke kAlavyApti saMbhavatI ja nathI. tethI temanAmAM saMbaMdhagrahaNa karI paNa laIe to paNa jyAre teo bIjI ja kSaNe nAza pAmI ja javAnA che to temanAmAM saMbaMdhanuM grahaNa karavuM ke na karavuM banne ekasarakhuM ja che, kema ke jemanAmAM saMbaMdha grahaNa karyo hato teo to nAza pAmI gayA, have to pakSamAM navo ja hetu dekhAI rahyo che. jyAre A navA hetuno sAdhya sAthe saMbaMdha grahaNa karyo ja nathI tyAre te sAdhyanuM anumAna kevI rIte karAvI zake ? ane jo A navA agRhItasaMbaMdhavALA padArthane hetu banAvavAmAM Ave to te hetu anaikAntika ja banI jaze. 427. kiMca pratibandhaH pakSadharmatvAdike liGgalakSaNe sati saMbhavI, na ca sAdhyasAdhanayoH parasparato dharmiNazcaikAntena bhede'bhede vA pakSadharmatvAdidharmayogo liGgasyopapattimAn, saMbandhAsiddheH / 427. vaLI, hetunuM pakSamAM hovuM (pakSadharmatva) vagere hetulakSaNo hetumAM hoya to ja avinAbhAva saMbaMdha zakya bane che. paraMtu sAdhya ane sAdhanano paraspara tema ja dharmIthI sarvathA bheda mAnatAM to pakSadharmatva Adi liMganuM (hetunuM) svarUpa yA lakSaNa ja ghaTatuM nathI. ane sAdhya ane sAdhanano paraspara temaja dharmIthI sarvathA abheda mAnatA to traNamAMthI koI eka ja bace. ane ekamAM to dharmadharmAbhAvanuM hovuM saMbhavatuM nathI. Ama dharmI sAdhya ane sAdhananA saMbaMdhano saMbhava na hovAnA kAraNe hetunA pakSadharmatva Adi lakSaNonI siddhi thaI zakatI nathI. 428. saMbandho di sAdhyasAdhanomiza tti samavAya, saMyoga, vizeSa, vizeSavizeSyamAvaH, tAvAvyuM, tadyutpattivA mavet / nA tAvAmvaayH, tasya dharmadharmidvayAtiriktasya pramANenApratIyamAnatvAt, iha tantuSu paTa ityAdestatsAdhakasya pratyayasyAlaukikatvAt, pAMsulapAdAnAmapIha paTe

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jainamata 565 tantava ityevaM pratItidarzanAt, iha bhUtale ghaTAbhAva ityatrApi smvaayprsnggaat| sattve vA samavAyasya svata eva dharmadhAdiSu vRttyabhyupagame tadvatsAdhyAdidharmANApi svata eva dharmiNi vRttirastu kiM vyarthayA samavAyakalpanayA / samavAyasya samAvAyAntaraNa vRttyabhyupagame tu tatrApyaparasamavAyakalpane'navasthAnadI dustarA / astu samavAyasya svataH parato vA vRttiH, tathApi tasya pratiniyatAnAmeva saMbandhinAM saMbandhakatvaM na syAt api tvanyeSAmapi vyApakatvena, tasya sarvatra tulyatvAdekasvabhAvatvAcca / 428. tame taiyAyiko ja kaho ke sAdhya ane sAdhanano paraspara tema ja dharmI sAthe kyo saMbaMdha che ? zuM temano saMbaMdha samavAya mAnavo, ke saMyoga, ke virodha, ke vizeSaNavizeSyabhAva, ke tAdAbhya, ke pachI tadutpatti? sAdhya dharma (dA.ta. agni) ane dharmI (dA.ta. parvata)no samavAya saMbadha to mAnI zakAya nahi kema ke dharma ane dharmI sivAya te bemAM rahenAro koI trIjo samavAya saMbaMdha nAmano padArtha to koI paNa pramANathI jJAta thato ja nathI. jo "A dharma che, A dharmI che ane A temano samavAya che e pramANe samavAyanuM dharma-dharmIthI bhinna jJAna thatuM hoya to samavAyanuM astitva mAnI zakAya, paraMtu evuM jJAna to thatuM nathI, to pachI dharma-dharmIthI bhinna samavAyanuM astitva kema manAya? vaLI, "A takhtaomAM paTa che' ityAdi " - A AmAM che" evuM jJAna, je samavAyanI siddhi mATe ApavAmAM Ave che te, kharekhara alaukika che. ughADA page cAlanAro gAmaDAno sAmAnya mANasa paNa "paTamAM takhtao che ema kahe che ane nahi ke "tattaomAM paTa che." jo " - A AmAM che' e AkAranA jJAnathI ja samavAya siddha thato hoya to "A bhUtale ghaTano abhAva che. A jJAnathI bhUtala ane ghaTAbhAvamAM samavAya siddha thavo joIe, paraMtu tame taiyAyiko bhUtala ane ghaTAbhAva vacce samavAyasaMbaMdha mAnatA nathI. mAnI laIe ke samavAyanuM astitva che, to prazna e khaDo thaze ke te dharma ane dharmImAM bIjA samavAya saMbaMdhathI rahe che ke bIjA samavAya saMbaMdha vinA ja svataH rahe che? jo kahezo ke bIjA samavAya saMbaMdha vinA svataH ja rahe che to pachI samavAyanI jema ja sAdhya Adi dharmo paNa potapotAnA dharmImAM svataH ja rahe che ema tamAre naiyAyikoe mAnavuM joIze, dharma-dharmImAM samavAyanI nakAmI vyartha kalpanA karavAthI zo phAyado? jo kaho ke samavAya bIjA samavAya saMbaMdhathI dharma ane dhamAM rahe che to te bIjo samavAya paNa potAnA saMbaMdhIomAM trIjA samavAyathI raheze ane Ama ananta samavAyonI kalpanA karavAthI anavasthA nAmano doSa thaze. A anavasthA nadIne tarI pele pAra pahocavuM azakya che. bhale samavAyanuM

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56 6 tarkarahasyadIpikA dharma ane dharmImAM rahevuM svataH ke parataH koI paNa rIte mAnI paNa laIe to paNa samavAya amuka saMbaMdhIomAM ja saMbaMdha kare che e niyama karavo zakya nathI kema ke tame naiyAyiko samavAyane eka nitya ane vyApaka mAno cho eTale samavAya tanuno paTanI jema ghaTanI sAthe paNa saMbaMdha karAvI Apavo joIe. samavAya eka, nitya ane vyApaka hoI, samavAya saMbaMdha jagatanI sarva vastuomAM hovAno, arthAta koI paNa be vastuomAM te hovAno, amuka ja be vastuomAM tenA hovAno niyama bane nahi. 429. nA saMyojaka, ra di tIrthasAdhanaliInAM kavan dvi to mitro vA syAdabhinno vA / prAci pakSe kathaM vivakSitAnAmevaiSa kiM nAnyeSAmapi bhedAvizeSAt / na ca samavAyo'tra niyAmakaH tasya sarvatra sadRzatvAt / dvitIye tu sAdhyAdInyeva syuH na kazcitsaMyogo nAma / kathaMcidbhinnasaMyogAGgIkAre tu paravAdAzrayaNaM bhavet / 429. jo sAdhya ane sAdhanano paraspara saMyoga saMbaMdha mAnavAmAM Ave to ame jaino tamane taiyAyikone pUchIzuM ke te saMyoga saMbaMdha sAdhya ane sAdhanathI bhinna che ke abhinna ? jo bhinna che ema kahezo to "te A ja sAdhya ane sAdhanano saMyoga che, anyono nathI' evo niyama banI zakaze nahi. jo saMyoga vivakSita sAdhya-sAdhanathI eTalo ja bhinna che jeTalo avivakSita sAdhya-sAdhanothI to zA kAraNe saMyogane vivakSita sAdhya-sAdhanano ja kahevAmAM Ave ane anya avivakSita sAdhya-sAdhanono na kahevAmAM Ave? samavAya to nitya ane vyApaka hovAthI badhI vastuo pratye te samAna che, teno ekasarakho saMbaMdha che, tethI te amuka sAdhya-sAdhana sAthe saMyogano saMbaMdha karAvI zake nahi, arthAt te amuka sAdhya-sAdhana sAthe saMyoga saMbaMdha thavAmAM ane anya sAdhya-sAdhano sAthe saMyoga saMbaMdha na thavAmAM niyAmaka banI zake nahi. have abhinna pakSane vicArIe. jo saMyoga sAdhya-sAdhanathI abhinna hoya to sAdhya-sAdhananuM ja astitva rahe, saMyoganuM astitva na rahe, abhedamAM to bemAMthI eka ja bace. jo saMyogane sAdhya-sAdhanathI kathaMcit bhinna mAnazo to tamAre jainonA anekAntavAdano Azraya levo paDe. 430. nApi virodhofpaghAta:, tathANettama saMmavAn sa hi sahAnavasthAnaM parasparaparihAro vA bhavet / tatrAdye kiM kadAcidapyekatrAnavasthAnamuta kiyatkAlaM sthitvA pazcAdanavasthAnam / Adye pakSe'hinakulAdInAM na virodhaH syAt anyathA trailokye'pyuragAdInAmabhAvaH / dvitIye tu naravani

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jainamata pa67 tAdepi virodha: syAt, tayorapi kiMcitkAlamekatra sthitvApagamAt / kiMca vaDavAnalajaladhijalayorvidyudambhodAmbhasozca cirataramekatrAvasthAtaH kathamayaM virodhaH / parasparaparihArastu sarvabhAvAnAmaviziSTaH kathamasau pratiniyatAnAmeva mana I. 430. sAdhya ane sAdhanamAM paraspara virodhano saMbaMdha che ema paNa tame maiyAyiko na kahI zako kema ke tame to sAdhya ane sAdhanamAM ekAnta bheda mAno cho ane tethI A ekAntabhedanA pakSamAM virodha siddha karavo asaMbhava che. vaLI, tame taiyAyiko batAvo ke sAdhya ane sAdhanamAM sahAnavasthAnarUpa virodha che ke parasparaparihArasthitirUpa ? te bemAMthI jo sahAnavasthAnarUpa virodhane svIkArazo to ame jeno tamane pUchIzuM ke zuM teo kyAreya paNa eka jagAe sAthe nathI rahetA ke thoDo samaya sAthe rahI pachI alaga thaI jAya che ? jo kyAreya paNa eka jagAe sAthe na rahenArAomAM ja sahAnavasthAnarUpa virodha svIkArazo to sApa ane noLiyo vagere paNa kyAreka to eka sAthe paNa rahe che, tethI temanAmAM sahAnavasthAnarUpa virodha che ema tame nahi kahI zako. vaLI, tame jo sApa ane noLiyA vacce Avo sahAnavasthAnarUpa virodha svIkArazo to jagatamAMthI sApo che lopa ja thaI jAya. have bIjo vikalpa vicArIe. jo thoDo samaya sAthe rahI pachI alaga thaI janArAomAM sahAnavasthAnarUpa virodha svIkArazo to thoDo vakhata sAthe rahI pachI alaga thaI janAra strI ane puruSamAM paNa tamAre sahAnavasthAnarUpa virodha mAnavo paDe.vaLI, jo thoDoka vakhata ja sAthe rahI pachI alaga thanAramAM sahAnavasthAnarUpa virodha mAnazo to lAMbo vakhata sAthe rahI pachI alaga thanAra vaDavAnala ane samudranuM pANI, vIjaLI ane jaladharajala, AdimAM tamAre virodha mAnavo choDI devo paDe, kema ke teo lAMbo vakhata sAthe rahe che. have parasparaparihArasthitirUpa virodhano vikalpa vicArIe. paraspara parihArasthitirUpa virodha to sAmAnyataH badhI ja vastuomAM hoya ja che. pratyeka vastu bIjI vastuthI bhinna arthAt alaga sthiti rAkhe che. tethI A sarvasAdhAraNa virodhano saMbaMdha amuka sAdhyasAdhano sAthe ja kema joDI zakAya? 431. nAkhi vizeSa vizeSyamAvo paramarti, tartha saMyo damave'bhaavaat tasya tu prAgeva nirAsAt / 43. sAdhya ane sAdhanamAM vizeSaNavizeSyabhAva paNa ghaTato nathI kema ke vizeSaNavizeSyabhAva to te padArthomAM hoya jemanAmAM pahelethI koI samavAya ke saMyoga Adi saMbaMdha hoya, paraMtu tamArA naiyAyikonA matamAM to sAdhya ane sAdhanamAM saMyogAdi

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568 tarkarahasyadIpikA saMbaMdhano asaMbhava ame pahelAM siddha karI dIdho che, eTale sAdhya ane sAdhanamAM saMyogAdi saMbaMdhanA asaMbhavane kAraNe temanAmAM vizeSaNavizeSyabhAvano paNa abhAva che. 432. nApi sAdhyasAdhanostAnAvyuM te, sAdhyasAdhanayotindrasiddhyorbhedaabhyupgmen tAdAtmyAyogAt tAdAtmye ca sAdhyaM sAdhanaM caikatarameva bhavenna dvayaM kathaMcittAdAtmye tu jainamatAnupravezaH syAt / 432. sAdhya ane sAdhanamAM tAdAtmya saMbaMdha paNa ghaTato nathI, kema ke sAdhya to asiddha hoya che ane sAdhana to siddha hoya che, Ama jyAre temanI vacce ATalo moTo bheda che AkAza-pAtALa jeTaluM aMtara che - tyAre temanI vacce tAdAtmya saMbhave ja kevI rIte ? vaLI, jo sAdhya ane sAdhana vacce tAdAtmya mAnavAmAM Ave to tAdAtmya hovAthI te beno abheda thaI jAya, pachI to kAM to sAdhya ekaluM rahe kAM to sAdhana, abhedamAM banne na bacI zake. A to moTI Apatti kahevAya. temAMthI bacavA tame naiyAyiko jo sAdhya ane sAdhanamAM kathaMcit tAdAtmya svIkArazo to tame jaina matano anekAnta svIkAryo gaNAze, je tamane svIkArya nathI. - 433. tadutpattistu kAryakAraNabhAve saMbhavinI kAryakAraNabhAvazcArthakriyAsiddhau sidhyet / arthakriyA ca nityasya kramAkramAbhyAM sahakAriSu satsvasatsu ca janakAjanakasvabhAvadvayAnabhyupagamena nopapadyate / anityasya tu satoto vA sA na ghaTate sataH samasamayavartirni vyApArAyogAt, vyApAre vA svasvakAraNakAla eva jAtAnAmuttarottarasarvakSaNAnAmekakSaNavartitvaprasaGgAt, sakalabhAvAnAM mithaH kAryakAraNabhAvaprasaktezca, asatazca sakalazaktivikalatvena kAryakAraNAsaMbhavAt, anyathA zazaviSANAderapi tatprasaGgAt / taditthaM sAdhyAdInAM saMbandhAnupapatterakAntamate pakSadharmatvAdi hetulakSaNamasaMgatameva syAt, tathA ca pratibandho durupapAda eva / 433. sAdhya ane sAdhanamAM kAryakAraNabhAva hoya to ja temanAmAM tadutpatti saMbaMdha saMbhave. kAryakAraNabhAva to tyAre siddha thAya jyAre kAraNa arthakriyAkA2I arthAt kAryakArI siddha thAya. tamArA naiyAyika matamAM to kAraNa kAryakArI siddha thaI zakatuM ja nathI. tame naiyAyiko keTalIka vastuone nitya mAno cho ane keTalIkane anitya mAno che, tame vastuone nityAnitya ubhayasvabhAva to mAnatA nathI, ane nitya vastu arthakriyAkArI (kAryakArI) ghaTatI nathI temaja anitya vastu paNa arthakriyAkArI ghaTatI

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jainamata 569 nathI. Ama tamArA matamAM koI ja vastu arthakriyAkArI ghaTatI nathI. tethI tamArA matamAM koI paNa vastu kAraNa hovI saMbhavatI nathI, kema ke je kAraNa hoya te kAryakArI (arthakriyAkArI) hoya paNa tamArA matamAM to koI vastu kAryakArI nathI. have joIe ke nitya vastu ke anitya vastu kema kAryakArI nathI. pahelAM joIe ke nitya vastu kema kAryakArI nathI. nitya vastu pote karavAnAM kAryo kAM to kramathI kare kAM to akramathI (arthAt badhAM ekasAthe, yugapat). A be vikalpo sivAya trIjo koI vikalpa nathI. nitya vastu kramathI potAnAM kAryo kare che ema svIkArIe to prazna Ubho thAya ke bIjI, trIjI ityAdi kSaNoe je kAryo te kare che te kAryone utpanna karavAno svabhAva prathama kSaNe tenAmAM nathI ? jo kaho ke svabhAva hovA chatAM sahakArIo na hovAthI prathama kSaNe te badhAM kAryo karatI nathI ane sahAkArIo maLatAM te kAryo te kare che, to sahakArI hotAM janakatva ane na hotAM ajanakatva ema be svabhAvo svIkAravA paDe. pahelAM je nitya vastu ajanaka hatI te sahakArIo AvI maLatAM janaka banI jAya che, eno artha e thayo ke nitya vastu nitya rahI nahi, tenA svabhAvamAM parivartana thavAthI parivartanazIla banI gaI. nitya vastuno to eka ja svabhAva tame mAno cho, be svabhAvo to mAnatA nathI. A tamArA mATe Apatti che. jo tame bIjo akramano vikalpa svIkArazo to nitya vastu prathama kSaNe ja tenAM badhAM kAryo karI nAkhaze ane pariNAme bIjI, trIjI vagere kSaNe te akAryakArI banI jaze. Ama A vikalpamAM paNa nitya vastu prathama kSaNe kAryakArI ane anya kSaNoe akAryakArI ema be svabhAvovALI banI jaI nityatva gumAve je tamane iSTa nathI, tamane to nitya vastuno eka ja svabhAva iSTa che. have joIe ke anitya (sarvathA kSaNika) vastu kema kAryakArI nathI. sarvathA kSaNika vastu na to potAnA sadbhAva vakhate kAryakArI che ke na to potAnA asadbhAva vakhate kAryakArI che. jo te potAnA sadbhAva vakhate ja potAnA kAryane utpanna kare che e pakSa svIkAravAmAM Ave to pahelI vAta to e ke samAna samayavALAomAM kAryakAraNabhAva saMbhavato nathI. bIjuM, jo eka ja samayamAM vartamAna vastuo vacce kAryakAraNabhAvano saMbhava mAnIe to samasta uttarottara kArya pUrva pUrva kSaNamAM ja utpanna thaI jAya. navamo kSaNa potAnI hayAtImAM ja arthAt navamA kSaNamAM ja dasamA kSaNane utpanna karI de, tevI ja rIte AThamo kSaNa navamA kSaNane potAnI hayAtImAM ja arthAt AThamAM kSaNamAM ja utpanna karI de, sAtamo kSaNa AThamAne potAnI hayAtImAM ja arthAt sAtamA kSaNamAM ja utpanna karI de, chaThTho kSaNa sAtamA kSaNane chaThThA kSaNamAM, Ama samasta uttarottara kSaNa khasato khasato prathama kSaNamAM ja utpanna thaI jAya ane bIjA kSaNamAM nAza pAmI jagatane zUnya, khAlI karI nAkhe. vaLI kSaNika

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570 tarkarahasyadIpikA vastuomAM kAryakAraNabhAva mAnIe to sahabhUvastuomAM ja paraspara kAryakAraNabhAva mAnavo paDe ane sahabhU vastuo vacce kAryakAraNabhAva hoto nathI, jema ke gAyanAM be sahabhU ziMgaDAM. svotpattinI kSaNa sivAyanI anya kSaNe to te kArya utpanna karI zake nahi kAraNa ke te kSaNika hoI anya kSaNoe to tenuM astitva ja nathI arthAt te asat che, ane asata kAraNa kAryane utpanna karI zakatuM nathI kema ke asata padArtha sarva zaktiothI rahita hoya che eTale tenAmAM kAryane utpanna karavAnI zakti hotI ja nathI. jo asat padArtha paNa kArya utpanna karavA lAge to zazazRMga paNa kArya utpanna kare che ema mAnavAnI Apatti Ave. Ama taiyAyikonA ekAntamatamAM sAdhya ane sAdhana Adino saMbadha ja jyAre ghaTato nathI tyAre hetunAM pakSadharmava Adi rUpo kevI rIte siddha thaI zake? pakSadharmatva Adine hetunAM lakSaNa mAnavAM asaMgata Thare che. Ama sAdhya ane sAdhana Adino saMbaMdha siddha karavo vastutaH kaThina che. 434. tarthazAstavatni pratilipi na gAyaTIti, vicalitasvruupe Atmani jJAnapaurvAparyAbhAvAt, pratikSaNadhvaMsinyapi kAryakAraNAdhubhayagrahaNAnuvRttyaikacaitanyAbhAvAt / 434. ekAnta nityavAdI AtmAne sarvathA aparivartanazIla arthAta phUTasthanitya mAne che. te sarvathA parivartanarahita hovAthI temAM jJAnanA paryAyo paNa badalAtA nathI, arthAta pahelAM amuka jJAna, pachI amuka jJAna ema aneka jJAno kramazaH thatA na hoI jJAnomAM paurvAparya hotuM ja nathI. jyAre Avo phUTasthanitya AtmA hoya tyAre te AtmA sAdhya-sAdhananA saMbaMdhanuM grahaNa na karI zake. je AtmA sAdhya ane sAdhanane pahelAM sAthe sAthe jue, pachI Uha ke tarka dvArA temanA sarvopasaMhArI avinAbhAvanuM grahaNa kare, Ama kramazaH jJAna kare te AtmAne ja sAdhya-sAdhananA avinAbhAva saMbaMdhanuM jJAna thaI zake. je sadA sarvathA ekarUpa ja che temAM kramika parivartana asaMbhava che. eTale kUTanitya AtmAne sAdhya-sAdhananA avinAbhAva saMbaMdhanuM jJAna ghaTatuM nathI. ane taiyAyikono AtmA kuTasthanitya che. bauddho AtmAne ekAnta anitya arthAta sarvathA kSaNika mAne che. kSaNika AtmA paNa sAdhya-sAdhananA saMbaMdhane grahaNa karI zake nahi. je jJAnakSaNe sAdhanane jANyuM che te ja jJAnakSaNa sAdhyane jANatuM nathI ane sAdhyane jANanAro jJAnakSaNa sAdhanane jANato nathI. Ama kArya ane kAraNa yA sAdhya ane sAdhana bannene jANanAra anvayI eka caitanyano abhAva hovAthI te bannenA saMbaMdhane jANavo kSaNika AtmA mATe nitAtta asaMbhava che.

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jainamata 435. na ca kAryAdyanubhavAnantarabhAvinA smaraNena kAryakAraNabhAvAdiH pratibandho'saMghIyata iti vaktavyaM anubhUta eva smaraNaprAdurbhAvAt / na ca pratibandhaH kenacidanubhUtaH, tasyobhayaniSThatvAt / ubhayasya pUrvAparakAlabhAvina ekenAgrahaNAditi na pratibandhanizcayo'pi / 435. bauddha-- kArya ane kAraNa yA sAdhya ane sAdhananA anubhavathI utpanna thanArA smaraNa dvArA kArya-kAraNabhAva yA avinAbhAva Adi saMbaMdhonuM jJAna sArI rIte barAbara thaI zake che. 571 jaina- smaraNa to pUrvAnubhava anusAra thAya che. je padArthano anubhava thayo hoya te padArthanuM ja smaraNa thAya.jyAre kAryakAraNabhAva yA avinAbhAva saMbaMdhano anubhava ja nathI thayo tyAre tenuM smaraNa kevI rIte thaI zake ? saMbaMdha to bemAM ja rahe che. jyAre tamAro bauddhono koI paNa jJAnakSaNa pUrvakAlabhAvI ane uttarakAlabhAvI be padArthone jANato ja nathI tyAre te jJAnakSaNa te bemAM rahenArA saMbaMdhane kevI rIte jANI zake ? kAryakAraNabhAva to kramabhAvI kAraNa ane kAryamAM rahe che. ApanA koI paNa jJAnakSaNe kramabhAvI kAraNa ane kAryanuM grahaNa karavuM nitAnta asaMbhava che. tethI kArya-kAraNanA saMbaMdhanuM ke avinAbhAva saMbaMdhanuM grahaNa ApanA ekAnta kSaNikavAdamAM saMbhavatuM nathI. 436. tadevameLAntapaNe pauruStrArthamALa: sarvopa hetu: prativanyasyAbhaavaadnishcyaaccaanaikaantik eva bhavet / 436. Ama ekAnta pakSamAM prativAdIonA badhA hetu anaikAntika che, kema ke te pakSamAM sAdhya ane sAdhanano saMbaMdha ja ghaTato nathI arthAt saMbaMdhano abhAva che, ane saMbaMdhano abhAva hoI saMbaMdhanA nizcayano paNa abhAva che. 437 evaM ca kevalasya sAmAnyasya vizeSasya ca dvayorvA parasparaviviktayostayorhetutvAghaTanAdanuvRttavyAvRttapratyayanibandhanaparasparasaMvalitasAmAnyavizeSAtmano hetoranekAntAtmani sAdhye gamakatvamabhyupagantavyam / 437. A rIte hetu na to kevala sAmAnyarUpa hoI zake ke na to kevala vizeSarUpa ke na to paraspara nirapekSa svatantra sAmAnya ane vizeSa rUpa. tethI paraspara sApekSa sAmAnya-vizeSAtmaka ja hetu ghaTe che, arthAt hetu anekAntAtmaka ja hoya che. tethI anekAntAtmaka hetu anekAntAtmaka sAdhyano anumApaka bane che. paraspara saMvalita sAmAnya ane vizeSa ja anugatAkAra arthAt ekAkAra (sAmAnya) jJAna tathA vyAvRttAkAra vilakSaNa jJAnanAM kAraNo che.

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tarkarahasyadIpikA 438. na ca yadeva rUpaM rUpAntarAdryAvartate tadeva kathamanuvRttimAsA - dayati, yaccAnuvartate tatkathaM vyAvRttimAzrayati iti vaktavyaM, anuvRttavyAvRttarUpatayAdhyakSataH pratIyamAne vasturUpe virodhAsiddheH, sAmAnyavizeSavaccitrajJAnavaccitrapaTasyaikacitrarUpavadvA / 572 438. naiyAyika-- eka ja vastu sAmAnya-vizeSAtmaka kevI rIte hoI zake ? eka ja vastu bIjI vastuomAM anugata tema ja bIjI vastuothI vyAvRtta kevI rIte hoI zake ? eka ja vastu anugatAkAra arthAt ekAkAra jJAnanuM ane vyAvRttAkAra jJAnanuM kA2Na kevI rIte hoI zake ? sAmAnya ane vizeSa to paraspara virodhI che, tethI te eka ja vastumAM kevI rIte saMbhave ? jaina-- [tame taiyAyiko ja sAmAnyavizeSa nAmathI ja pRthvItva Adi apara sAmAnyono svIkAra karo cho. tamArA mate pRthvItva apara sAmAnya sAmAnyavizeSarUpa che, pRthvItva apara sAmAnya jala AdithI vyAvRtta hovAnA kAraNe vizeSarUpa che tathA pRthvI vyaktiomAM anugata hovAthI sAmAnyarUpa paNa che, ane tethI ja pRthvItva vyAvRttAkAra jJAnanuM tema ja anugatAkAra arthAt ekAkAra jJAnanuM paNa kAraNa bane che. A to khuda tame ja svIkAryuM che.] vaLI, tame ja aneka raMgovALA eka paTamAM (citrapaTamAM) aneka raMgAtmaka eka citraraMga (citrarUpa) paNa svIkAryo che. tathA nIla, pIta Adi aneka AkArovALuM eka citrajJAna paNa tame ane bauddhoe svIkAryuM ja che. tevI ja rIte, eka ja vastu anugatAkAra tema ja vyAvRttAkAra arthAt sAmAnyarUpa temaja vizeSarUpa pratyakSathI siddha hoya to temAM virodha kevI rIte hoI zake ? jemano eka sAthe pratyakSAnubhava thato hoya temanAmAM virodha na hoya. virodha to temanAmAM hoya jemanI upalabdhi eka sAthe thaI zakatI na hoya. 439, vizva AntavAdyupanyastoto: mAththuM ni sAmAnyamAosvidvishess utobhayaM parasparaviviktamutasvidanubhayamiti vikalpAH / na tAvatsAmAnyam, kevalasya tasyAsaMbhavAdarthakriyAkAritvavaikalyAcca / nApi vizeSaH, tasyAnanuyAyitvena sAdhayitumazakyatvAt / nApyubhayam; ubhayadoSAnativRtteH / nApyanubhayam; tasyAsato hetvavyApakatvena sAdhyatvAyogAt / tasmAdvivAdAspadIbhUtasAmAnyavizeSobhayAtmakasAdhyadharmasya sAdhyadharmiNi sAdhanAyAnyonyAnuviddhAnvayavyatirekasvabhAvadvayAtmaikahetoH pradarzane lezato'pi naikAntapakSoktadoSAvakAzaH saMbhavI, ato'nekAntAtmakaM hetusvarUpaM

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jainamata pa73 cAvazyamaGgIkartavyaM, anyathA sakalAnumAneSu sAdhyasAdhanAnAmuktanyAyata uccheda eva bhavet / tasmAdbho ekAntavAdina, nijapakSAbhimAnatyAgenAviSAdino'kSiNI nimIlya buddhidRzamunmIlya madhyasthavRttyA yuktyAnusAraikapravRttyA tattattvaM jijJAsanto bhavanto'nekAntaM kAntaM vicArayantu, pramANekamUlasakalayuktiyuktaM prAguktanikhiladoSavipramuktam tattattvaM cAdhigacchatu / iti parahetutamobhAskaranAmakaM vAdasthalam / tataH siddhaM sarvadarzanasaMmatamanekAntamatam // 57 // 439. vaLI, tame maiyAyiko kRpA karIne e batAvo ke tame tamArA hetuonA sAdhyane kevaLa sAmAnyarUpa mAno cho, ke vizeSarUpa ke paraspara nirapekSa ubhayarUpa ke pachI anubhayarUpa? ATalA ja vikalpo saMbhave che. sAdhya kevala sAmAnyarUpa ghaTatuM nathI kema ke kevala sAmAnya to gadheDAnA ziMgaDA jevuM asatu che, te koI paNa arthakriyA karI zakatuM nathI, te kAryakArI nathI. tethI kevala sAmAnyarUpa sAdhya hoI zake nahi. kevala vizeSarUpa paNa sAdhya ghaTatuM nathI. kevala vizeSa to bIjI vyaktiomAM anugata hoto nathI eTale teno vyAptisaMbaMdha saMbhavato ja nathI, tethI tene sAdhya banAvI na zakAya. arthAt sAdhyanuM vizeSarUpa hovuM saMbhavatuM nathI. jenI hetu sAthe vyApti saMbhavatI ja na hoya tene hetu vaDe siddha karI zakAya ja nahi. paraspara nirapekSa ubhayapakSamAM to sAmAnya ane vizeSa banne pakSomAM AvatA dUSaNonI Apatti Ave. sAmAnyarUpa paNa nahi tema ja vizeSarUpa paNa nahi evo anubhayarUpa to koI padArtha saMbhavato ja nathI, kAM to te sAmAnyarUpa hoya kAM to vizeSarUpa. paraspara vyavacchaMdAtmaka sAmAnya ane vizeSa banneno yugapaniSedha karI zakAya nahi. Ama jyAre anubhayarUpa padArthanuM astitva ja nathI tyAre te hetuno vyApaka banIne sAdhya banI zake ja nahi. Ama sAdhyadharmImAM arthAt pakSamAM sAmAnya vizeSAtmaka vastune siddha karavA mATe paraspara sApekSa sAmAnya vizeSAtmaka hetuno prayoga karavo e ja tarkasaMgata che. paraspara sApekSa arthAta anyonyAnupraviSTa anvaya (sAmAnya) ane vyatireka (vizeSa) ubhayathI ghaTita svabhAvavALo hetu svIkAravo joIe. A paraspara sApekSa sAmAnyavizeSAtmakatAnA pakSane ekAnta pakSone lAgatA doSo leza paNa sparzatA nathI. tethI hetunuM svarUpa anekAntAtmaka ja mAnavuM joIe. hetune ekAnta svabhAvavALo mAnavAthI to upara darzAvyA pramANe samasta sAdhya-sAdhanono lopa thaI jAya ane pariNAme anumAna mAtrano uccheda thaI jAya. tethI te ekAntavAdIo, jo Apa sau potAnA pakSanuM mithyAbhimAna choDIne zAntacitte yogInI jema carmacakSu baMdha karI jJAnacakSu kholI

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514 tarkarahasyadIpikA taTasthavRttithI kevaLa yukti anusAra UhApoha karI tattvajijJAsApUrvaka ramaNIya anekAntano vicAra karazo to kevala pramANamUlaka, sakalayuktiyukta, pahelAM nirdiSTa sakala doSothI rahita anekAntatattvanA rahasyane barAbara samajI jazo. ahIM parahetutamobhAskara nAmanuM vAdasthala samApta thayuM. uparanA vivecanathI anekAntatattva sarvadarzanasammata che e vastu siddha thAya che. (57) 440. atha jainamataM saMkSepayannAhajainadarzanasaMkSepa ityeSa gadito'naghaH / pUrvAparaparAghAto yatra kApi na vidyate // 58 // 440. ve AyA hainamatano 5saMDAra 42i cha A rIte ame sarvathA nirdoSa jainadarzananuM saMkSepamAM nirUpaNa karyuM. jenadarzananI mAnyatAmobhA yAMya 57 pUrvA52 vizeSa nathI. (58). 441. vyAkhyA-jainadarzanasya saMkSepo vistarasyAgAdhatvena vaktumazakyatvAdupayogasAra: samAsa ityamunoktaprakAreNaiva-pratyakSo gadito-abhihito'nadho-nirdUSaNa: sarvavaktavyasya sarvajJamUlatve doSakAluSyAnavakAzAt / yatra-jainadarzane kvApi kvacidapi jIvAjIvAdirUpavicAraNAviSayasUkSmamaticarcAyAmapi pUrvAparayoH-pUrvapazcAdabhihitayoH parAghAta:-parasparavyAhatatvaM na vidyate / ayaM bhAvaH - yathA aparadarzanasaMbandhiSu mUlazAstreSvapi kiM punaH pAzcAtyavipralambhakagrathitagranthakathAsu prathamapazcAdabhihitayomithovirodho'sti, tathA jainadarzane kvApi kevalipraNItadvAdazAGgeSu pAramparyagrantheSu ca susaMbaddhArthatvAt sUkSmekSikayA nirIkSito'pi sa nAsti / yattu paradarzaneSvapi vacana sahRdayahRdayaMgamAni vacanAni kAnicidAkarNayAmaH tAnyapi jinoktasUktasudhAsindhusamudgatAnyeva saMgRhya mudhA svAtmAnaM bahu manvate / yacchIsiddhasenapAdAH - "sunizcitaM naH paratantrayuktiSu sphuranti yAH kAzcana sUktisaMpadaH / tavaiva tAH pUrvamahArNavotthitA jagatpramANaM jinvaakyvipussH||1||" [dvAtriMza0 ] iti / 441. khoDavyANyA-hainazana 25 cha, tenu vistArathI ni.359|| 42vAna

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jainamata 575 kAma to mahAsAgarane taravA jevuM asaMbhava che. tethI sArabhUta upayogI viSayonuM A prakaraNamAM nirUpaNa karyuM che. jainadarzananA sarva vaktavyanA mUla vaktA sarvajJa che, tethI temAM doSanI kAlimA hoI zake ja nahi. A ame je nirUpaNa karyuM che te paNa te sarvajJa puruSanA vacanAnusAra ja che, eTale temAM paNa koI paNa rIte doSanI saMbhAvanA nathI. A jainadarzananI jIva-ajIvAdiviSayaka gahanatama sUkSma carcAomAM kyAMya paNa pUrvApara virodha jaNAto nathI. pahelAM kaMI kahevAmAM Ave ane pachI kaMI UlaTuM ja kahevAmAM Ave tyAre pUrvApara virodha thAya che. paraMtu jainadarzanamAM to pahelAM ane pachI sarvatra pramANasiddha abAdhita susaMbaddha vastunirUpaNa che. tAtparya e ke jema anya matonAM mUlazAstromAM pahelAM kaMI kahyuM ane pachI kaMI UlaTuM ja kathana karyuM hovAthI pUrvApara virodha che tema jainadarzanamAM kevalI bhagavAna dvArA praNIta dvAdazAMgamAM tathA temanA AdhAre racAyelA uttarakAlIna granthomAM kyAMya paNa pUrvApara virodha dekhAto nathI. sUkSmadRSTithI sArI rIte vicAratAM jainadarzana AgaLa pAchaLa sarvatra nirvirodha pratIta thAya che, tenuM kathana sarvatra susaMbaddha che. anya matonA mUla zAstragrantho ja jayAre pUrvApara virodhothI ubharAya che tyAre uttarakAlIna vipralaMbhaka paMcaka lokoe racelA granthonI to vAta ja zI karavI ? anya matomAM keTalIka vAra sahRdaya vidvAnonAM manane ha2nA2 je suMdara vacano sAMbhaLavAmAM Ave che te badhAM vacano vastutaH jinavacanAmRtarUpI samudramAMthI kADhI kADhIne potAnA granthomAM saMgRhIta karI te matavAdIo potAnI jAtane khoTI bahu moTI mAne che. Ama paramatavAdIo te uThAvI laI AvelAM pArakAM suMdara manohArI vacanonA baLa para potAnAM zAstrone vyartha ja bahu mahattvavALAM darzAve che. zrI siddhasena divAkare spaSTa kahyuM che ke "he bhagavan, e vAta sunizcita che ke parazAstromAM je kaMI thoDIghaNI sUktionI samRddhi camake che te saghaLI ApanI ja che. parazAstronI sUktio to cauda pUrvorUpI yA jinavacanarUpI samudramAMthI uchaLelAM buMdo che. tethI jinapravacana ja sUktio tathA suyuktiono mahAsAgara che ane tethI jagata mATe pramANa che. jalabinduono sauthI moTo bhaMDAra mahAsAgara che e vAta jagaprasiddha che arthAt AkhuM jagata emAM pramANa che.' [dvAtriMzadvAtriMzikA]. 442. atra pare prAdu:- addo ArdratA:, arhamahitatattvAnuzimiyuMssmaabhiridmsNbddhmevaavirbhaavyaaNbbhuuve yaduta yuSmaddarzaneSvapi pUrvAparayorvirodho'stIti / na hyasmanmate sUkSmekSaNairIkSamANo'pi virodhalezo'pi kvacana nirIkSyate, amRtAni ravi hrAhimeti zvet / vyate| mo, svamatapakSapAtaM parihRtya mAdhyasthyamavalambamAnairnirabhimAnaiH pratibhAvadbhiryadya

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576 tarkarahasyadIpikA vadhAnaM vidadhAnairnizamyate, taMdA vayaM bhavatAM sarvaM darzayAmaH / 442. paravAdIo- are jaino, jinazAsana pratyenA anurAganA kAraNe Apa mithyA ane asaMbaddha baDabaDATa karo cho ke amArA matomAM pUrvApara asambaddhatA che, pUrvApara virodha che. koInAM mata upara A rIte mithyA AkSepa karavo ApanA mATe zobhAspada nathI. amArA mato to pUrNacandranI dhavala cAMdanI jevA dUdhe dhoyelA zuddha, svaccha tathA nirdoSa che, temanAmAM virodhanI kAlimAM jarA paNa nathI. Apa game teTaluM sUkSmanirUpaNa karo paraMtu Apane kyAMya paNa virodha ke asaMbaddhatA leza mAtra paNa jovA nahi maLe. tethI A pUrvApara virodhano AkSepa amArA mato upara karavAnuM Apa jaino choDI do. jainaare paramatavAdIo, jo Apa sau potapotAnA mata pratyeno mithyA pakSapAta choDIne taTasthapaNe nirabhimAnI banIne ApanI buddhi ane pratibhAnAM kamADa kholIne dhyAnathI sAMbhaLavA icchatA ho to ame eka pachI eka samasta virodhone darzAvIe chIe. 443. tathAdi pratha6 tAvattAthAsaMmate pUrvoparIvaratha ddhAvyate | pUrvaM sarvaM kSaNabhaGguramabhidhAya pazcAdevamabhidadhe "nAnanukRtAnvayavyatirekaM varaVi, nAra viSaya:" [ ] rUti mayamartha - jJAnamArge satyevotpadyate na punarasatItyanukRtAnvayavyatireko'rtho jJAnasya kAraNam / yatazcArthAjjJAnamutpadyate tameva tadviSayIkarotIti / evaM cAbhidadhAnenArthasya kSaNadvayaM sthitirabhihitA / tadyathA-arthAtkAraNAjjJAnaM kAryaM jAyamAnaM dvitIye kSaNe jAyate na tu samasamaye kAraNakAryayoH samasamayatvAyogAt / tabdha jJAnaM vanavArtha vRti nAparama "nAra viSaya:" [ ] iti vacanAt / tathA cArthasya kSaNadvayaM sthitirbalAdAyAtA sA ca kSaNakSayeNa viruddheti pUrvAparavirodhaH / 443. sauprathama ame bauddha matanI keTalIka asaMbaddha ane pUrvApara viruddha vAtonuM kathana karIe chIe. bauddho pahelAM to jagatanI sarva vastuone kSaNika kahIne pachI kahe che, "je vastu kArya sAthe anvaya ane vyatireka dharAvatI nathI te kAraNa hoI zake nahi, je vastu jJAnanuM kAraNa nathI hotI te jJAnano viSaya paNa nathI hotI.'[ ] Ano artha A che - artha hoya to jJAna utpanna thAya che, artha na hoya to jJAna utpanna thatuM nathI. Ama jJAnanI sAthe anvaya ane vyatireka dharAvato hovAnA kAraNe artha jJAnanuM

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jainamata 577 kAraNa che. je artha je jJAnane utpanna kare che te ja arthane te ja jJAna jANe che. A rIte te ja arthane jJAnanuM kAraNa ane te ja arthane jJAnano viSaya mAnavA mATe to artha be kSaNa Take che arthAt arthanI be kSaNanI sthiti hoya che ema mAnavuM jarUrI che. Ano artha e ke artha be kSaNa Take che ema tamAruM bauddhonuM kahevuM thayuM. te A pramANe - artha jJAnanuM kAraNa che. kArya to kAraNanI uttara kSaNe arthAt bIjI kSaNe utpanna thAya che ane kAraNa kAryathI eka kSaNa pahelAM hoya che. tethI jo jJAna artharUpa kAraNathI utpanna thAya che to te bIjI kSaNe ja utpanna thAya. artha jJAnane potAnA samAna samayamAM to utpanna karI zake nahi kema ke kArya ane kAraNa samAna samayavartI nathI hotA, sahabhU nathI hotA, teo niyamathI ja pUrvottara kAlavartI hoya che, kAraNa pUrvavartI hoya che ane kArya uttaravartI hoya che. ane e paNa niyama che ke jJAna potAnA janaka arthane jANe che. "je jJAnanuM kAraNa nathI te jJAnano viSaya nathI" e bauddhonuM ja vacana che. tethI te ja artha kAraNa hovAthI to jJAnathI eka kSaNa pahelAM hovAno ane viSaya hovAthI jJAnanI sAthe paNa hovAno. Ama arthane be kSaNa sudhI TakavuM ja paDavAnuM. arthanI be kSaNa sudhI sthiti mAnyA vinA tene jJAnano viSaya mAnavo asaMbhava che. Ama eka tarapha arthanI be kSaNa sudhI sthiti mAnavI ane bIjI tarapha sarva vastuo kSaNika che ema kahevuM e to spaSTa ja paraspara virodhI kathano thayAM. 444. tathA nAkAraNaM viSaya ityuktvA yogipratyakSasyAtItAnAgatAdirapyartho viSayo'bhyadhAyi / atItAnAgatazca vinaSTAnutpannatvena tasya kAraNaM na bhavet / akAraNamapi ca taM viSayatayAbhidadhAnasya pUrvAparavirodhaH syAt / 444. [vaLI, tame bauddho yogipratyakSano svIkAra karo cho. ane yogipratyakSa to atIta ane anAgata arthone paNa jANe che, viSaya kare che.] 'je jJAnanuM kAraNa nathI te jJAnano viSaya paNa nathI' ema kahIne tame bauddho ja kaho cho ke yogipratyakSano viSaya atIta, anAgata Adi artha paNa che. have tame bauddho ja vicAro ke je artho atIta che arthAt nAza pAmI gayA che tathA je artho anAgata che arthAt utpanna ja thayA nathI te artho yogipratyakSajJAnanAM kAraNo kevI rIte banI zake ? jo atIta ane anAgata artho yogipratyakSajJAnanAM janaka kAraNo na hovA chatAM paNa temane tenA viSayo mAnavAmAM AvatA hoya to 'je jJAnanuM kAraNa nathI te jJAnano viSaya nathI' e tamArA ja niyama sAthe teno virodha hovAthI pUrvApara virodha spaSTa ja che. 445. evaM sAdhyasAdhanayorvyAptigrAhakasya jJAnasya kAraNatvAbhAve'pi trikAlagatamarthaM viSayaM vyAharamANasya kathaM na pUrvAparavyAghAtaH, akAraNasya

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578 pramANaviSayatvAnabhyupagamAt / 445. vaLI, A ja rIte trikAlavartI sAdhya ane sAdhanone jANanArA vyAptigrAhaka jJAnamAM trikAlavartI artha janaka kAraNa na hovA chatAM paNa viSaya bane che ja, evuM tame bauddho kaho cho. tethI 'je jJAnanuM janaka kAraNa nathI te jJAnano viSaya nathI' A niyamano sarvasaMgrAhI vyAptijJAna sAthe virodha thAya che. Ama eka sthAne amuka kahevuM ane bIjA sthAne UlaTuM kahevuM e prakArano pUrvApara virodha ahIM cokhkho dekhAya che. tarkarahasyadIpikA 446. tathA kSaNakSayAbhyupagame 'nvayavyatirekayobhinnakAlayo : pratipattirna saMbhavati / tataH sAdhyasAdhanayostrikAlaviSayaM vyAptigrahaNaM manvAnasya kathaM na pUrvAparavyAhatiH / 446. jagatanI badhI vastuone kSaNika mAnatAM bhinna kALanA anvaya ane vyatirekanuM eka UharUpa jJAna thaI zake nahi.je jJAna pahelAM sAdhanano sadbhAva grahaNa karI tenA hotAM sAdhyanuM hovuM tathA sAdhyanA abhAvamAM sAdhananuM na hovuM grahaNa kare - arthAt dasavIsa kSaNa cAlanAro ATalo lAMbo vyApAra kare te jJAna ja anvaya ane vyatirekanuM grahaNa karI zake che. paraMtu kSaNikavAdamAM koI paNa jJAnakSaNa ATalo lAMbo vyApAra kare e saMbhavatuM ja nathI. tethI kSaNikavAda mAnIne anvaya-vyatirekanA grahaNane asaMbhava banAvI devuM tathA anvaya-vyatirekamUlaka sarvasaMgrAhI vyAptijJAnano svIkAra ka2vo ane tenAthI vyavahAra paNa calAvavo e zuM paraspara virodhI nathI ? 447, tathA kSakSayamidhAya "ita ekanavate kalpe zaktyA me puruSo hataH / tatkarmaNo vipAkena pAde viddho'smi bhikSava // 1 // " ityatra zloke janmAntaraviSaye mezabdAsmizabdayoH prayogaM kSaNakSayaviruddhaM bruvANasya buddhasya kathaM na pUrvAparavirodhaH / 447. AtmAne kSaNika kahIne pachI "AjathI ekANu kalpo pahelAM meM bhAlo mArIne eka puruSane haNyo hato. he bhikSuo, te hiMsAkarmanA phaLarUpe Aja mArA pagamAM kAMTo vAgyo che'' A ekANumA kalpathI Aja sudhI TakanAra AtmAnuM spaSTa buddhavacana paraspara virodhI nahi to zuM che ? A buddhavacanamAM 'ekANumo kalpa' ane 'Aja' A be kAlabiMdu vacce sthAyI 'me' ane 'asmi' zabdono vAcya, janmajanmA www.jainelibrary:org

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jainamata 579 ntaromAM potAnuM astitva dharAvanAro AtmA siddha thAya che je kSaNikAvAdano samULa nAza karanAro che. A vacana bIjA koInuM nahi paNa buddhanuM che. svayaM buddhe janmAntaranI arthAt paralokanI sattA siddha karavA mATe prastuta zloka kahyo hato. A buddhavacanamAM 'bhAlAthI puruSane haNanAro je huM hato te ja huM Aje kAMTA vaDe vIMdhAyo chuM' A pratyabhijJAnathI AtmAnuM sthAyitva prakaTapaNe jAhera thAya che. Ama bauddhono kSaNikavAda ane AtmAnA sthAyitvanuM sAdhaka A buddhavacana paraspara virodhI ja che emAM lezamAtra paNa saMdeha nathI. 448. tathA niraMzaM sarvaM vastu prAkprocya hiMsAviratidAnacittasvasaMvedanaM tu svagataM saddravyacetanatvasvargaprApaNazaktyAdikaM gRhNadapi svagatasya saddravyatvAderekasyAMzasya nirNayamutpAdayati na punaH svagatasyApi dvitIyasya svargaprApaNazaktyAderaMzasyeti sAMzatAM pazcAdvadataH saugatasya kathaM pUrvAparaviruddhaM vaco na syAt / 448. vaLI, pahelAM vastune sarvathA niraMza kahI pachI tenuM sAMza rUpe kathana karavuM e paNa bauddhono svavacanavirodha ja che. teo kahe che ke kSaNika ahiMsAcitta yA dAnacittanuM je svasaMvedanarUpa pratyakSa che te te cittanA sattA, dravyatva, cetanatva, svarga prApta karAvI ApavAnI zakti Adi aMzone grahaNa kare che arthAt jANe che, paraMtu nizcaya to sattva, dravyatva ane cetanatva Adi aMzono ja utpanna kare che, svargaprApaNazakti Adi aMzono nizcaya utpanna karatuM nathI. Ama eka bAju vastunI niraMzatA ghoSita karavI ane bIjI bAju vastunA vibhinna aMzonuM nirUpaNa karavuM e to bauddhono cokhkho vadatovyAghAta yA svavacanavirodha che. 449. evaM nirvikalpakamadhyakSaM nIlAdikasya vastunaH sAmastyena grahaNaM kurvANamapi nIlAdyaMze nirNayamutpAdayati na punarnIlAdyarthagate kSaNakSayeM'za iti sAMzatAmabhidadhataH saugatasya pUrvAparavacovirodhaH subodha eva / 449. vaLI, e ja rIte nirvikalpaka pratyakSa nIla Adi vastuone tenA samasta dharmo sAthe grahaNa kare che paraMtu vikalpa arthAt nizcaya to nIlAMzano ja utpanna kare che, nIla Adi vastugata kSaNikatAMzano vikalpa utpanna karatuM nathI - AvuM kahenArA bauddho vastune sarvathA niraMza kahI tenI sAMzatAnuM nirUpaNa kare che, pariNAme teo pUrvApara virodhI vacano bolanArA ja che e sau saraLatAthI samajI jaze. 450. tathA hetostrairUpyaM saMzayasya collekhadvayAtmakatAmabhidadhAno'pi

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580 tarkarahasyadIpikA sa sAMzaM vastu yanna manyate tadapi pUrvAparaviruddham / 450. uparAMta, bauddho vastune niraMza kahIne hetunAM traNa rUpo che ema kahe che ane saMzayajJAnamAM be virodhI AkAro che ema kahe che - A to pUrvApara viruddha vAto thaI. 451. tathA parasparAnAzliSTA evANavaH pratyAsattibhAjaH samuditA ghaTAdirUpatayA pratibhAsante na punaranyonyamaGgAGgibhAvarUpeNArabdhaskandhakAryAste iti hi bauddhamatam / tatra cAmI doSAH / parasparaparamANUnAmanAzliSTatvAdghaTasyaikadeze hastena dhAryamANe kRtstrasya ghaTasya dhAraNaM na syAt, utkSepAvakSepApakarSAzca tathaiva na bhaveyuH / dhAraNAdIni ca ghaTasyArthakriyAlakSaNaM sattvamaGgIkurvANaiH saugatairabhyupagatAnyeva tAni ca tanmate'nupapannAni / tato bhavati pUrvAparayorvirodhaH / 451. bauddhono A siddhAnta che ke - ghaTa Adi dhULa padArthonuM vAstavika astitva nathI. ghaTa Adi dhULa padArtha to paraspara asaMbaddha paraMtu ekabIjAnI atyaMta samIpa rahelA paramANuono eka puMja che, eka samudAya che. paramANuo aMgAMgibhAva-gauNamukhyabhAva-dhAraNa karIne paraspara sApekSa banIne skandharUpa kAryane utpanna karatA nathI. paramANuono puMja yA samudAya ja ghaTa, paTa, Adi skUla padArthonA rUpamAM ApaNA jJAnamAM bhAse che. paramANuo asaMbaddha hovA chatAM eTalA badhA ekabIjAnI samIpa hoya che ke tenA kAraNe temano pRthaka pRthaka svataMtra pratibhAsa thato nathI paNa teo sthaLa ane sthirarUpe pratibhAsita thAya che, bauddhonA A paramANujjavAdamAM arthAt paramANusamudAyavAdamAM A nIce jaNAvelA doSo che - jo ghaTa nAmanuM eka skalparUpa kArya na hoya ane kevaLa paramANasamudAya ja hoya to ghaDAne tenA mukhathI upADavA jatAM Akho ghaDo na upaDe paNa hAthamAM teTalA paramANuo ja Ave jeTalA paramANuone hAthe pakaDyA che. tevI ja rIte AkhA ghaDAne ucakIne UMce ke nIce laI jaI na zakAya ke Ama tema halAvI na zakAya kema ke tema karavA jatAM to paramANuono samudAya vakharI jAya ane ghaDo nAza pAmI jAya (kAraNa ke bauddha mate paramANusamudAya ja ghaTa che.) vaLI jo ghaDo kevaLa paramANasamudAya ja hoya to te pANIne dhAraNa na karI zake, arthAt temAM pANI na bharI zakAya. paraMtu bauddho to svIkAre che ke ghaDo jaladhAraNa Adi arthakriyA kare che je arthakriyA kharekhara ghaDAnuM sattva che. Ama eka tarapha sanA lakSaNarUpa arthakriyA (jaladhAraNa) ghaTamAM mAnavI ane bIjI tarapha ghaTane kevaLa paramANupuMja kahI tenA sattvano niSedha karavo emAM paraspara virodha spaSTa che.

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jainamata 581 paramANupuMjamAM arthakriyA (jaladhAraNAdi) bauddha mate paNa ghaTatI nathI. ane jaladhA2Na arthakriyA ghaTa kare che, mATe tene 52mANupuMja mAtra kevI rIte kahevAya ? eka bAju ghaTane paramANusamudAya mAtra kahevo ane bIjI bAju ghaTa jaladhAraNAdi arthakriyA kare che ema kahevuM e to pUrvApara virodha ja che. 452. atha naiyAyivaizeSimatayo: pUrvAparato vyAhatatva varyaMte / sattAyogaH sattvamityuktvA sAmAnyavizeSasamavAyAnAM sattAyogamantareNApi sadbhAvaM bhASamANAnAM kathaM na vyAhataM vaco bhavet / 452. have ame naiyAyikamata ane vaizeSikamatamAM pUrvApara virodha darzAvIe chIe. eka tarapha teo kahe che ke jeno sattA sAthe yoga (saMbaMdha) hoya te sat che ane bIjI tarapha teo jemano sattA sAthe yoga nathI te sAmAnya, vizeSa ane samavAyane paNa sat kahe che arthAt temano sadbhAva che ema kahe che - A temano svavacanavirodha nathI zuM ? [nyAya-vaizeSika mate dravya, guNa ane karmamAM sattA sAkSAt samavAyasaMbaMdhathI rahe che jyAre sAmAnya, vizeSa ane samavAyano sattA sAtheno saMbaMdha sAkSAt samavAyathI nathI paNa bIjI rIte che. jemAM sattA samavAyasaMbaMdhathI rahe che temAM sAmAnya ane vizeSa paNa samavAya saMbaMdhathI rahe che. Ama sattA, sAmAnya ane vizeSa traNeya ekArthasamaveta che eTale sAmAnya ane vizeSano sattA sAthe ekArthasamavetatvarUpa saMbaMdha che. sattA jemAM samavAyasaMbaMdhathI rahe che temAM samavAya samavAyasaMbaMdhathI raheto nathI paraMtu tenuM astitva (vRtti) to tyAM hoya che ja. Ama sattA ane samavAya banne vacce ekArthavRttirUpa saMbaMdha che arthAt samavAyano sattA sAthe ekArthavRttirUpa saMbaMdha (yoga) che. Ama dravya, guNa ane karmano sattA sAthe yoga(saMbaMdha) sAkSAt samavAya saMbaMdhathI che jyAre sAmAnya, vizeSa ane samavAyano sattA sAthe yoga sAkSAt samavAyasaMbaMdhathI nathI paraMtu ekArthasamavetatvarUpa ane ekArthavRttirUpa saMbaMdhothI che. dravyAnI samavAya eva sAmAnyavizeSayorekArthasamavAyaH samavAye ekArthavRttitvaM sambandho'styeva / kiraNAvalIbhAskara, sarasvatI bhavana TekasTsa, pR. 44.] 453. jJAnaM svAtmAnaM na vetti svAtmani kriyAvirodhAdityabhidhAyezvarajJAnaM svAtmani kriyAvirodhAbhAvena svasaMveditamicchatAM kathaM na svavacanavirodhaH / pradIpo'pyAtmAnamAtmanaiva prakAzayan svAtmani kriyAvirodhaM vyapAkaroti /

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582 tarkarahasyadIpikA 453. nyAya-vaizeSiko jJAnane svasaMvedI mAnatA nathI. temanA mate jJAna pote potAne jANatuM nathI. teo kahe che ke jJAna pote potAne jANe che ema mAnavAmAM svAtmAmAM kriyAnA virodharUpa doSa Ave che. kartA svayaM potAnA upara kriyA karI zake nahi. arthAt eka ja kriyAmAM kartA ane karma banne eka ja hoI zake nahi. game teTalo kuzaLa naTa kema na hoya paraMtu te pote potAnA upara (potAnA khabhA upara) caDI zake nahi, game teTalI dhAradAra talavAra kema na hoya paraMtu te pote potAne kApI zake nahi. A pramANe jJAnane asvasaMvedI kahIne pachI IzvaranuM jJAna svasaMvedI che ema kahevAmAM svavacanavirodha nathI zuM ? IzvaranA jJAnane svasaMvedI mAnatI vakhate svAtmAmAM kriyAnA virodharUpa doSa kyAM gayo? pradIpa pote ja potAnA vaDe potAne prakAze che, Ama pradIpanuM daSTAnta ja svAtmAmAM kriyAnA virodharUpa doSanuM nirAkaraNa karI de che. nyAya-vaizeSikonA IzvaranuM jJAna svasaMvedI che kAraNa ke Izvara sarvajJa hovAthI IzvaranuM jJAna sarvane jANe che. jo IzvaranuM jJAna sarvane jANatuM hoya to khudane jANe ja, jo na jANe to te sarvane jANe che ema na kahevAya. Ama Izvarane sarvajJa mAnavAmAM ja IzvarajJAna svasaMvedI che eno svIkAra rahelo ja che. naiyAyikanA mate "A ghaTa che evuM cAkSuSa jJAna thAya che tyAre te cAkSuSa jJAnanuM jJAna thatuM nathI. paraMtu A cAkSuSa jJAna pachI, jo jJAtA icche to, mana dvArA cAkSuSa jJAnanuM mAnasa pratyakSa thAya che. A mAnasa pratyakSane anuvyavasAya kahevAmAM Ave che. Ama cAkSuSa jJAna ke koI paNa jJAna jo ke utpanna thatAMnI sAthe ja svayaMprakAzamAna nathI - svayaM jJAta nathI to paNa pachInI kSaNe mana dvArA tenuM pratyakSa thaI zake che. koI paNa jJAna pote potAne jANatuM nathI paraMtu mAnasa pratyakSarUpa bIjA jJAnathI te gRhIta (jJAta) thaI zake che. bAhyArtha jJAna pratyakSarUpa hoya, anumitirUpa hoya, upamitirUpa hoya ke zAbdarUpa hoya te jJAnanuM jJAna to anuvyavasAyarUpa mAnasa pratyakSathI ja thAya che.] 454. paraMvanAtmAnyapa channatinigrahasthAnAni tarUpatiyodishto'ksspaadrsservairaagyvyaavrnnnN tamasaH prakAzAtmakatAprakhyApanamiva kathaM na vyAhanyate / 454. nyAyasUtrakAra akSapAda RSi eka tarapha to doSanivRtti ane tattvajJAna dvArA vairAgyane daDha karavAno upadeza Ape che ane bIjI tarapha zAstrArthamAM vAdIone ThagavA ane bhulAvAmAM nAkhavA mATe chala, jAti, nigrahasthAna jevA asadupAyone

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jainamata 583 tattvarUpe upadeze che - zuM A andhakArane ja prakAza kahevA jevo svavacanavirodha nathI? 455. AkAzasya niravayavatvaM svIkRtya tadguNaH zabdastadekadeza eva zrUyate na sarvatreti sAvayavatAM bruvANasya kathaM na virodhaH / 455. nyAya-vaizeSiko AkAzane niravayava svIkArIne AkAzano guNa zabda AkAzanA amuka bhAgamAM ja saMbhaLAya che, sarvatra saMbhaLAto nathI ema kahe che e zuM pUrvApara virodha nathI. eka bAju AkAzane niravayava kahevuM ane bIjI tarapha tenA bhAgo-avayavonI vAta karavI e spaSTapaNe svavacana virodha che. 456. sattAyaH sarva yoga sarvIrvaramaH sazatAyAneva mavati sAmAnyaM ca niraMzamekamabhyupagamyate, tataH kathaM na pUrvAparato vyAhatiH / 456. sattA sAtheno yoga (saMbaMdha) e ja vastunuM) sattva che ema nyAya-vaizeSiko kahe che. eka sattA sAmAnyano sarva dezomAM rahelI sarva vastuo sAthe yugapatu yoga arthAta saMbaMdha to tyAre ghaTe jayAre sattA sAmAnya sAMza yA sAvayava hoya, paraMtu nyAyavaizeSiko to sattA sAmAnyane niraMza ane eka mAne che. Ama eka bAju sattA sAmAnyane eka ane niraMza mAnavuM ane bIjI bAju teno sarva vastuo sAthe yugapata yoga mAnavo e to spaSTa ja pUrvApara virodha che. 457. samavAyo nitya vicaimAvatha sarve: samavAmi saMvanya naiyatyena jAyamAno'nekasvabhAvatAyAmeva bhavati, tathA ca pUrvAparavirodhaH suvo .. 457. tevI ja rIte, samavAyane nitya ane eka svabhAvavALo kahevo ane samavAyano badhA samavAyIo sAthe niyata saMbaMdha thato mAnavo emAM svavacanavirodha che. ghaTa ane rUpano samavAyasaMbaMdha tathA AtmA ane jJAnano samavAyasaMbaMdha eka svabhAvavALo na hoI zake. bhinna bhinna samavAyIomAM niyamapUrvaka saMbaMdhavyavasthA karanAro samavAya eka svabhAvavALo na hoI zake, anyathA badhAmAM eka ja prakArano samavAyasaMbaMdha mAnavo paDe. paraMtu ghaTa ane rUpano samavAyasaMbaMdha AtmA ane jJAnanA samavAyasaMbaMdhathI judo che. 458. arthavastramAdityartha. hArI vacce tarthavanA pityabhidhaay yogipratyakSamatItAdyarthaviSayamabhidadhAnasya pUrvAparavirodha: syAt, atItAdeH sahakAritvAyogAt /

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584 tarkarahasyadIpikA 458. 'pramANa arthavat hoya che' ema taiyAyiko kahe che. ahIM arthavanI vyAkhyA A pramANe karavAmAM AvI che - kema ke pramANajJAnamAM artha sahakArI kAraNa hoya che eTale pramANane arthavALuM (arthavatuM) kahevAmAM Ave che. A rIte arthakAraNatAvAdano svIkAra karIne paNa yogipratyakSane atIta ane anAgata arthAta vinaSTa ane anutpanna arthone viSaya karanAruM mAnavuM emAM spaSTataH svavacanavirodha yA pUrvApara virodha che. atItAdi artho to asat hovAnA kAraNe yogipratyakSanI utpattimAM sahakArI kAraNa banI zakatA ja nathI. arthakAraNatAvAdano atItAdi arthonA jJAna sAthe sIdho virodha che. [ 'arthavat pramANam' A vAkyakhaMDa vAtsyAyananA nyAyabhASyanA prathama vAkyano che. AkhuM vAkya A pramANe che -pratioDaWtipattI pravRttisAmaththatva nuM pramANaKI pramANathI arthane jANyA pachI jJAtA te arthanI prApti mATe pravRtti kare ane jo te pravRtti artha prApta karAvI ApavA samartha bane arthAt saphaLa thAya to te pramANane arthavALuM (arthava) arthAta arthavisaMvAdI yathArtha) jANavuM. Ama ahIM pramANanuM prAmANya kevI rIte jJAta thAya che ? e praznano uttara che. pramANanuM prAmANya (arthavattvaarthavisaMvAdItva) pravRtti sAphalya uparathI anumita thAya che - parataH jJAta thAya che. 'arthavat pramANam' no kharo artha A che.] 459. tathA mRtiditaprAphitvena na pramAdhiSya anarthanatve vA gRhItagrAhitvena smRteraprAmANye dhArAvAhijJAnAnAmapi gRhItagrAhitvenAprAmANyaprasaGgaH / na ca dhArAvAhijJAnAnAmaprAmANyaM naiyAyikavaizeSikaiH svIkriyate, anarthajanyatvena tu smRteraprAmANye'tItAnAgatAdiviSayasyAnumAnasyApyanarthajanyatvenAprAmANyaM bhavet, trikAlaviSayaM te cAnumAnaM zabdavadiSyate, dhUmena hi vartamAno'gniranumIyate meghonnatyA bhaviSyantI vRSTirnadIpUreNa ca saiva bhUteti, tadevaM dhArAvAhijJAnairanumAnena ca smRteH sAdRzye satyapi yatsmRteraprAmANyaM dhArAvAhijJAnAdInAM ca prAmANyamiSyate sa pUrvAparavirodhaH / 459. ame ApanaiyAyikone pUchIe chIe ke ApamRtine pramANa zA mATe nathI mAnatA? zuM te gRhItagrAhI che mATe arthAt jANelA arthane jANe che mATe ke arthajanya nathI mATe ? jo gRhItagrAhI hovAnA kAraNe Apa smRtine apramANa mAnatA ho to Ape "A dhaDo che, A ghaDo che" evA cAkSuSa pratyakSonI dhArArUpa dhArAvAhI jJAnane paNa apramANa mAnavuM joIe paNa Apa to tene pramANa mAno cho. [cakSurindriya sAthe

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jainamata 585 sakRiSTa ghaDAnuM cAkSuSa pratyakSa thayuM, have jayAM sudhI A indriyArthasamikarSa cAlu raheze tyAM sudhI pratyeka kSaNe enA e ja ghaDAnuM cAkSuSa pratyakSa thayA karaze, prathama kSaNe thayelA cAkSuSa pratyakSe je ghaDo jAmyo te ja ghaDAne bIjI, trIjI ityAdi kSaNonA cAkSuSa pratyakSo jANaze, eTale prathama kSaNotpanna cAkSuSa pratyakSa pachInI kSaNoe utpanna thanArA cAkSuSa pratyakSo gRhItagrAhI ja che, Ama prathama kSaNotpanna cAkSuSa pratyakSathI je cAkSuSa pratyakSonI dhArA cAlI tene dhArAvAhI jJAna kahevAmAM Ave che. Ama dhArAvAhI jJAna gRhItagrAhI hovA chatAM tene naiyAyiko pramANa mAne che. jo arthajanya na hovAnA kAraNe ApamRtine apramANa mAnatA ho to atIta ane anAgata arthonuM anumAna paNa arthajanya na hovAnA kAraNe apramANa banI jaze. atIta ane anAgata artha to vinaSTa ane anutpanna hoI asat che, eTale temanAthI anumAnanI utpatti thaI zake nahi. naiyAyiko AgamanI jema anumAnane paNa trikAlaviSayaka mAne che. dhUma vaDe vartamAna agninuM anumAna thAya che, viziSTa kALAM vAdaLo joIne anAgata varSanuM anumAna thAya che tathA nadImAM AveluM pUra joIne atIta varSAnuM anumAna thAya che. Ama dhArAvAhI jJAna tathA anumAnane pramANa mAno cho paraMtu smRtine apramANa kaho cho. A rIte ApanA matamAM pUrvApara virodha spaSTa dekhAya che. 460. zarI sarvArthaviSayaM pratyakSa piyiArthanivanirapekSamissyt AhosvidindriyArthasaMnikarSotpannam / yadIndriyArthasaMnikarSanirapekSaM tadendriyArthasaMnikarSotpanaM jJAnamavyapadezyamityatra sUtre saMnikarSopAdAnaM nirarthakaM bhavet, IzvarapratyakSasya saMnikarSa vinApi bhAvAt / athezvarapratyakSamindriyArthasaMnikarSotpannamevAbhipreyata iti cet; ucyate-nahIzvarasaMbandhimanaso'NuparimANatvAdyugapatsarvArthaiH saMyogo bhavet tatazcaikamarthaM sa yadA vetti tadA nAparAn sato'pyarthAn tato'smadAdivana tasya kadApi sarvajJatA, yugapatsaMnikarSAsaMbhavena sarvArthAnAM yugapadavedanAt / atha sarvArthAnAM krameNa saMvedanAt sa sarvajJa iti cet, na, bahunA kAlena sarvArthasaMvedanasya khaNDaparazAvivAsmadAdiSvapi saMbhavAtte'pi sarvajJAH prasajeyuH / api ca atItAnAgatAnAmarthAnAM vinaSTAnutpannatvAdeva manasA saMnikarSo na bhavet, satAmeva saMyogasaMbhavAtteSAM ca tadAnImasattvAt, tataH kathaM mahezvarasya jJAnamatItAnAgatArthagrAhakaM syAt, sarvArthagrAhakaM ca tajjJAnamiSyate tataH pUrvAparo virodhaH subodhaH /

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586 tarkarahasyadIpikA 460. vaLI, Apa batAvo ke ApanA sarvajJa IzvaranuM sarva arthone jANanAruM pratyakSa IndriyArthasannikarSathI utpanna che ke indriyArthasannikarSa vinA utpanna che? jo Apa kahezo ke te indriyArthasajJikarSa vinA ja utpanna thAya che to "indriya ane arthanA sarSithI utpanna thanAruM, avyapadezya, avyabhicArI ane vyavasAyAtmaka jJAna pratyakSa che A pratyakSalakSaNasUtramAM "IndriyArthasakitpanna' vizeSaNa nirarthaka banI jaze, kema ke IzvarapratyakSa to samikarSa vinA paNa utpanna thAya che. jo Apa kahezo ke IzvaranuM pratyakSa paNa indriyArthasagnikarSathI utpanna thAya che to Apa naiyAyiko Izvarane bAlvendriyo to mAnatA nathI, bAkI rahyuM mana, paNa mananA sannikarSathI utpanna thanAruM IzvarapratyakSa sarvaarthone jANI zake nahi. Apa manane aNu mAno cho. tethI teno sarva artho sAthe yugapat (eka sAthe) saMyoga asaMbhava che. tAtparya e ke IzvarapratyakSa ApaNA pratyakSanI jema ja kayAreya paNa sarvajJa nahi banI zake kema ke jayAre manano sarva artho sAthe yugapat sakirSa ja asaMbhava che to sarvaarthanA pratyakSa jJAnanI vAta karavI vyartha che. vaLI, manano sarvaartho sAthe kramathI sakirSa mAnI sarvaarthonuM pratyakSa thAya che ema kahevuM paNa yogya nathI. mananA sarva artho sAthenA kramika sarSoi dvArA kramathI sarva arthone mahezvara jANe che ane e rIte sarvajJa bane che ema jo Apa mAnazo to e rItanI kramika sarvajJatA to ApaNA jevA lokomAM paNa saMbhave che. dhIre dhIre kramathI jagatanA sarva arthonuM jJAna mahezvaranI jema ApaNane paNa thaI zake che. manasagnikarSa dvArA vartamAna arthonA jJAnanI samasyAnuM samAdhAna koI paNa rIte thaI paNa jAya, paraMtu atIta ane anAgata artho to vinaSTa ane anutpanna che, tethI temanI sAthe to manano sakirya koIpaNa rIte saMbhave ja nahi. satrikarSa (saMyoga) to mojUda artho sAthe thAya, geramojUda artho sAthe na thAya. atIta ane anAgata artho to vartamAna kALamAM asata che, eTale temanI sAthe mananA sajJikarSanI koI saMbhAvanA ja nathI. tethI mahezvara atIta ane anAgata arthonA jJAtA kevI rIte banI zake? Ama eka tarapha mahezvarane sarvajJa mAnavA ane bIjI bAju temanA jJAnane sakirlotpanna mAnavuM emAM spaSTataH pUrvApara virodha che. 461. parva yoninAmA sarvArthavene suravirotharAddhamavavodravyam | 461. A ja rIte yogIonA jJAna paNa jo indriyArthasarSoitpanna hoya to te yogIo sarvajJa na banI zake. Ama pratyakSane indriyArthasarSoitpanna mAnavuM ane yogipratyakSane sarvajJa mAnavuM emAM tIvra virodha che ema samajavuM joIe. 462. kAryadravye prAgutpanne sati tasya rUpaM pazcAdutpadyate nirAzrayasya

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jainamata 587 rUpasya guNatvAtprAganutpAdaneti pUrvamuktvA pazcAcca kAryadravye vinaSTe sati tadUpaM vinazyatItyucyamAnaM pUrvAparaviruddhaM bhavet, yato'tra rUpaM kArye vinaSTe sati nirAzrayaM sthitaM sat pazcAdvinazyediti / 462. [paramANuo jemanAM mULa kAraNo che te badhAM kAryadravyo che. ghaTa, paTa Adi kAryadravyo che.] nyAya-vaizeSiko mAne che ke kAryadravyanI utpattinI kSaNe tenA rUpa Adi guNo utpanna thatA nathI paNa pachInI kSaNe utpanna thAya che. tenuM kAraNa teo A Ape che- rUpAdi guNo nirAdhAra rahI zakatA nathI. Adya kSaNe kAryadravya AdhAra utpanna thayA pachI uttara kSaNe Adhaya guNonI utpatti mAnI che. Adya kSaNe kAryadravyarUpa AdhAranI utpatti ja thaI nathI to pachI te kSaNe guNonI nirAdhAra utpatti na mAnI zakAya. A rIte rUpAdi guNonI nirAdhAratAnA bhayathI nyAya-vaizeSiko guNonI utpatti kAryadravyanI utpatti pachI uttara kSaNe mAne che paraMtu kAryadravyano (AdhArano) nAza pahelAM mAne che ane uttara kSaNe rUpAdi guNono nAza mAne che, arthAt AdhArarUpa kAryadravyano nAza thayA pachI eka kSaNa guNo nirAdhAra rahIne pachI nAza pAme che. Ama ahIM pUrvApara virodha spaSTa che kema ke jema utpatti vakhate rUpAdi guNonI nirAdhAratAno bhaya hato tema nAza vakhata kAryakravyano nAza thayA pachI ochAmAM ochuM eka kSaNa to rUpAdi guNone nirAdhAra rahevuM paDavAnuM - ahIM nirAdhAratAno bhaya nyAya-vaizeSikone satAvato nathI. [nirAdhAratAnI je samasyA darzAvavAmAM AvI che tenuM samAdhAna to sahotpatti mAnavAthI thaI jAya. ghaTa tenA rUpAdi guNo sAthe ja utpanna thAya che ema mAnatAM guNone nirAdhAra rahevuM na paDe. paraMtu nyAya-vaizeSiko sahotpatti mAnI zakatA nathI kAraNa ke teo kAryadravya ane tenA guNo vacce kAryakAraNabhAva mAne che. kAryadravya potAnA guNonuM samavAyikAraNa che ane kAraNanuM potAnA kAryathI pUrvavartI hovuM, kAraNanI vyAkhyA anusAra, Avazyaka che. eTale nyAya-vaizeSikone ema mAnavAnI pharaja paDe che ke ghaTanuM rUpa ghaTanuM kArya hovAthI ghaTanI utpattinI eka kSaNa pachI utpanna thAya che, arthAt utpattinI prathama kSaNe ghaTa nirguNa hoya che.] 463. sAGkhyasya tvevaM svavacanavirodhaH / prakRtinityaikA niravayavA niSkriyAvyaktA ceSyate / saivAnityAdibhirmahadAdivikAraiH pariNamata iti cAbhidhIyate, tacca pUrvAparato'saMbaddham / arthAdhyavasAyasya buddhivyApAratvAccetanA viSayaparicchedarahitArthaM na budhyata ityetatsarvalokapratItiviruddham / buddhirmahadAkhyA jaDA na kimapi cetayata ityapi svaparapratIti

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588 tarkarahasyadIpikA viruddham / AkAzAdibhUtapaJcakaM svarAditanmAtrebhyaH sUkSmasaMjJebhya utpannaM yaducyate tadapi nityaikAntavAde pUrvAparaviruddhaM kathaM zraddheyam / yathA puruSasya kUTasthanityatvAnna vikRtirbhavati nApi bandhamokSau tathA prakRterapi na te saMbhavanti kUTasthanityatvAdeva, kUTasthanityaM caikasvabhAvamiSyate tato ye prakRtervikRtirbandhamokSau cAbhyupagamyante paraiH, te nityatvaM ca parasparaviruddhAni / 463. sAMkhyamatamAM svavacanavirodha arthAt pUrvApara virodha A pramANe che - teo je prakRti yA pradhAnane niravayava, niSkriya, nitya, eka tathA avyakta (mUla kAraNa) mAne che te ja prakRtinuM anitya, sAvayava, sakriya, aneka tathA vyakta evA mahata, ahaMkAra Adi vikArorUpe pariNamana paNa mAne che. nitya, niSkriya Adi dharmovALI prakRti anitya, sakriya Adi dharmovALA mahatuM, aMhakAra Adi vikAromAM pariName kevI rIte ? A to spaSTa ja svavacanavirodha che. vaLI, arthanA nizcayane jaDa buddhino vyApAra yA dharma kahevo tathA cetanAne arthAta puruSane viSayonA jJAnathI rahita mAnavo e to lokapratIti ane anubhava bannethI viruddha che. jenuM nAma mahatuM paNa che te buddhi jaDa che, cetanAprakAzathI zUnya che ema sAMkhyonuM mAnavuM potAnI tema ja bIjAnI arthAt saunI pratItinI viruddha jAya che. AvI pratIti na to sAMkhyonI potAnI hoI zake che ke na to ApaNI. uparAMta, buddhi to arthano nizcaya (adhyavasAya) kare che. jo te jaDa ane caitanyazUnya hota to te arthAdhyavasAyI na hota. vaLI, sAMkhyoe zabda, rUpa, rasa Adi sUkSma' nAmavALI pAMca tanmAtrAomAMthI AkAza, agni, jala Adi pAMca mahAbhUtonI utpatti mAnavI e to temanA ekAnta nityatAvAdathI viparIta che. sarvathA nityanI bAbatamAM utpattinI vAta karI zakAya nahi. jema kUTanitya-sarvathA apariNAmI ane tethI sadA eka ja svabhAvavALA puruSamAM vikAra tathA balpa, mokSa Adi avasthAbheda nathI hoI zakato tema prakRtimAM paNa vikAra tathA banya, mokSa Adi nathI ghaTatA kema ke te kUTanitya che. sadA eka svabhAva dharAvanAra vastu kUTasthanitya kahevAya che. tethI sAMkhyoe prakRti nitya paNa mAnavI ane sAthe sAthe temAM vikAro tathA bandha ane mokSa paNa mAnavA e to paraspara virodhI vAta che. sAMkhyamatamAM puruSa kUTanitya che, prakRti pariNAminitya che. puruSa draSTA che, buddhi jJAtA che. puruSano dharma darzana che, buddhino dharma jJAna che. puruSamAM cetanAno prakAza che, buddhimAM sattvaguNano prakAza che.] 464. mImAMsI punarevaM stramatavirodha: -

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jainamata 'na hiMsyAtsarvabhUtAni'' [ ] kRti 'na hai hiMnno mavet'' [ 1 iti cAbhidhAya "mahokSaM vA mahAjaM vA zrotriyAya prakalpayet" [ yAjJa0 smR0 199 ] iti jalpato vedasya kathaM na pUrvAparavirodhaH / tathA "na hiMsyAtsarvabhUtAni " [ ] iti prathamamuktvA pazcAttadAgame paThitamevam" SaTzatAni niyujyante pazUnAM madhyame'hani / azvamedhasya vacanAnyUnAni pazubhistribhiH // 1 // " [ 1 tathA " agnISomIyaM pazumAlameta" [ aitareya A0 6 / 13 ] "saptadaza prAjApatyAnpazUnAlabheta " [ taitti0 saM0 1 / 4 ] ityAdivacanAni kathamiva na pUrvAparavirodhamanurudhyante / 589 464. mImAMsaka matamAM pUrvApara virodha A pramANe che - vedamAM eka sthAne to "koI paNa prANInI hiMsA na karavI", "kadI paNa hiMsaka na banavuM" evAM ahiMsA AcaravAnI AjJA karatAM vacano che. tathA vedamAM ja anyatra "zrotriya brAhmaNanA Atithya mATe sAMDha ke moTA bakarAno upayoga karavo" [yAjJavalkyasmRti 199] evI sAMDha yA bokaDAnI mahAhiMsA karavAnI AjJA che. AvAM vidhAno karato veda pUrvApara virodhI vacano dharAvato kema na kahevAya ? vaLI, "koI paNa prANInI hiMsA na karavI'' ema kahyA pachI "azvamedha yajJanA madhyama dinamAM chasomAM traNa ochAM arthAt 597 pazuono vadha karavAmAM Ave che", "agnioma yajJa saMbaMdhI pazuno vadha karavo''[aitareya A0.6.13], "prajApati yajJa saMbaMdhI sattara (17) pazuono vadha karavo'' [taittirIyasaM.1.4] ityAdi hiMsA karavAnAM krUra AjJAvacano kahevAM e zuM pUrvApara virodha nathI ? 465. tathAnRtabhASaNaM prathamaM niSidhya pazcAdUce "brAhmaNArthe 'nRtaM yAt'' [ ] kRtyAdri / tathA "na narmayuktaM vacanaM hinasti na strISu rAjanna vivAhakAle / prANAtyaye sarvadhanApahAre paJcAnRtAnyAhurapAtakAni / " [si dharmaddArU6 ] 465. vaLI, pahelAM asatya bolavAno niSedha karIne pachI "brAhmaNanA lAbha khAta2 asatya bolavAmAM koI doSa nathI" tathA "he rAjA, hasImajAkamAM asatya bolavAmAM koI hAni nathI, tevI ja rIte strIo sAthenI vilAsagoSThImAM,

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tarkarahasyadIpikA vivAhasaMbaMdha thAya e khAtara vivAhakAle, prANonA nAzano prasaMga Ubho thAya tyAre tathA sarva dhana harAI javAno prasaMga Ave tyAre asatya bolavAmAM koI doSa nathI. A pAMca asatya vacano pAparUpa nathI'' [vasiSThadharmasUtra 16. 36] ityAdirUpe asatya bolavAnI chUTa ApavI, asatya bolavAnuM kahevuM emAM mImAMsakono pUrvApara vacanavirodha spaSTa prakaTa thAya che. 590 466. tathAdattAdAnamanekadhA nirasya pazcAduktam yadyapi brAhmaNo haThena parakIyamAdatte balena vA, tathApi tasya nAdattAdAnaM, yataH sarvamidaM brAhmaNebhyo dattaM brAhmaNAnAM nu daurbalyAdvRSalAH paribhuJjate, tasmAdapaharan brAhmaNaH svamAdatte svameva brAhmaNo bhuGkte svaM vaste svaM dadAtIti / 466. vaLI, corIno aneka rIte niSedha karyA pachI mImAMsako kahe che, "jo koI brAhmaNa baLathI ke chaLathI bIjAnuM dhana paDAvI le to paNa te brAhmaNane corInuM pApa lAgatuM nathI kema ke jagatanI saghaLI saMpatti brAhmaNone ja ApavAmAM AvI hatI, brAhmaNa ja A jagatanI sarva saMpattinA svAmI che, brAhmaNonI durbaLatAnA kAraNe ja A saMpatti zudronA hAthamAM AvI che, zUdro te saMpattino upabhoga kare che, tethI brAhmaNo temanI pAsethI saMpatti paDAvI le to te potAnI saMpatti ja pAchI laI le che, potAnI saMpattine ja te bhogave che, potAnI saMpatti laIne potAne Ape che." Ama eka tarapha corI na karavAno upadeza Apavo ane bIjI tarapha corI karavAmAM koI doSa nathI ema kahevuM, eTaluM ja nahi ADakatarI rIte corI karavAnI preraNA ApavI e zuM paraspara virodhI vacano nathI ? ] kRti jJapiom-- 467. tathA ''aputrasya gatinaisti'' [ "anekAni sahasrANi kumArabrahmacAriNAm / divaMgatAni viprANAmakRtvA kulasaMtatim // 1 // " ityAdi // tathA "na mAMsabhakSaNe doSo na madye na ca maithune / pravRttireSA bhUtAnAM nivRttistu mahAphalA // 1 // " [ manu0 5 / 56 ] iti smRtigate zloke / yadi pravRttirnirdoSA, tadA kathaM tato nivRttistu mahAphaleti vyAhatametat / 467. uparAMta, eka sthAne teo kahe che ke "jene putra nathI hoto evA aputra manuSyanI gati thatI nathI' ane teo ja anyatra kahe che ke "hajAro brahmacArI

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jainamata pa91 viprakumAra potAnI kulaparaMparA cAlu rAkhyA vinA ja svarge gayA che." A pUrvApara virodhI vacano nathI zuM? vaLI, A manusmRtino zloka (5.56) kahe che, "mAMsa khAvAmAM, zarAba pIvAmAM ane maithuna sevanamAM koI doSa nathI. emanAmAM prANIo svAbhAvika rIte ja pravRtta thAya che. paraMtu temano tyAga karavAthI avazya mahAna phaLa maLe che.' A zlokamAM spaSTapaNe be virodhI vAtonuM pratipAdana thayuM che. jo jIvonI mAMsabhakSaNa Adi pravRtti nirdoSa hoya to temano tyAga karavAthI puNya kevI rIte thAya? evo te kayo mUrkha hoya je mAMsabhakSaNa Adine nirdoSa jANIne paNa temano tyAga kare ? pravRttimAM jo doSa na hoya to nivRtti mahAphalA kevI rIte hoI zake ? A to vadatovyAghAta che. 468. vevidita hiMsA thaturityatra prada va vavavanavirodha, tathAhi-dharmahetuzceddhisA katham / hiMsA ceddharmahetuH katham / na hi bhavati mAtA ca vandhyA ceti / dharmasya ca lakSaNamidaM zrUyate / "zrUyatAM dharmasarvasvaM zrutvA caivAvadhAryatAm / AtmanaH pratikUlAni pareSAM na samAcaret ||1||[caannky 17] ityAdi acirmArgaprapatnairvedAntavAdibhirgarhitA ceyaM hiMsA / "andhe tamasi majjAmaH pazubhirye yajAmahe / hiMsA nAma maddha na bhUto na bhaviSyati " rUti che 468. vedavihita yAjJika hiMsAne dharmanuM kAraNa kahevAmAM to cokhkho svavacanavirodha che. te A pramANe -jo te dharmanuM kAraNa hoya to te hiMsA kevI rIte hoI zake? ane jo te hiMsA hoya to te dharmanuM kAraNa kevI rIte hoI zake? "mAtA paNa hoya ane vAMjhaNI paNa hoya' e to asaMbhava vAta che. hiMsA trikAlamAM kadI paNa dharmanuM kAraNa yA sAdhana banI zakatI nathI. ApanA zAstromAM ahiMsAne ja dharmanuM lakSaNa kahyuM che. juo nIceno zloka - "je vyavahAra ApaNane pratikULa hoya, na game, du:khadAyaka hoya tevo vyavahAra bIjAo sAthe ApaNe na karavo joIe. A ja badhA dharmono sAra che, A ja dharmasarvasva che, tene sArI rIte sAMbhaLI dhAraNa karo." [cANakya 1.7.]. arcimArgI vedAntIoe A vaidikI hiMsAnI atyaMta kaThora ane mArmika zabdomAM nidA karI che- "jeo pazuono vadha karIne IzvaranI pUjA kare che yA yajJa kare che teo

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pa92 tarkarahasyadIpikA ghora aMdhakAramAM DUbe che. hiMsA kadI dharmarUpa hatI nahi ane kadI dharmarUpa banaze nahi." 469. tathA mavAnta prApta nAM tRHthe zraddhAtividhAnaM tavarNavavAritrmnniiym / tathA ca tadyUthinaH paThanti "mRtAnAmapi jantUnAM zrAddhaM cettRptikAraNam / tannirvANapradIpasya snehaH saMvardhayecchikhAm // 1 // " iti evamanyAnyapi purANoktAni pUrvAparaviruddhAni saMdehasamuccayazAstrAdatrAvatArya vaktavyAni / 469. paralokamAM gayela mRta vyaktionI tRpti mATe zrAddha karavuM e to avicArI kRtya che, mUrkhatA che. ApanA ja yUthanA vidvAno kahe che-"jo marI gayelA jIvo zrAddhamAM ApavAmAM AvelAM annAdithI tRpta thatA hoya to bujhAI gayelA dIpakamAM paNa tela bharavAthI temAM jyota prakaTavI joIe." A jAtanAM pUrvAparavirodhI kathano purANomAM bharyAM paDyAM che, te badhAMne "sadehasamuccayazAstra'mAMthI udbhUta karI kahevAM joIe. 470. tathA nityaparokSajJAnavAdino bhATTAH svAtmani kriyAvirodhAt jJAnaM svAprakAzakamabhyupagacchantaH pradIpasya paraM( svA)prakAzakamanaGgIkurvantazca kathaM sadbhUtArthabhASiNaH / 1470. jJAnane sadA parokSa mAnanArA bhATuM mImAMsako jJAnane svaprakAzaka arthAta svasaMvedI mAnatA nathI. "eka ja kriyAmAM kartA ane karma eka hovAmAM virodhanI dalIla teo Ape che. [game teTalI dhAradAra talavAra kema na hoya paraMtu te pote potAne kApI zake nahi. A temanI dalIlanuM dRSTAnta che.] paraMtu dIpakane to teo svAprakAzaka mAnatA nathI arthAt svaprakAzaka mAne che. jJAnane svaprakAzaka mAnavAmAM temane virodha jaNAya che paNa dIpakane svaprakAzaka mAnavAmAM temane virodha jaNAto nathI. A to temanI parasparavirodhI mAnyatAo thaI. temane yathArthavAdI kema kahI zakAya? 471. tathA brahadvaitavAhinovidyAvivena sanmAtra pratyakSabritiyanto'pi na niSedhakaM pratyakSamiti bruvANAH kathaM na viruddhavAdinaH, avidyAnirAsena sanmAtrasya grahaNAt / 471. brahmAdvaitavAdIo pratyakSathI avidyAne alaga karI, dUra karI, sanmAnano sAkSAtkAra kare che paraMtu teo pratyakSane niSedhaka - niSedha karanAra gaNatA nathI. jyAre

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jainamata pa93 pratyakSa avidyAno niSedha karIne sanmAtra brahmano anubhava kare che tyAre te niSedhaka to ApoApa siddha thaI ja jAya che. pratyakSathI avidyAno niSedha paNa karavo ane tene niSedhaka paNa na mAnavuM e zuM svavacanavirodha nathI? ___472. tathA pUrvottaramImAMsAvAdinaH kathamapi devamanaGgIkurvaNA api sarve'pi brahmaviSNumahezvarAdIndevAnyUjayanto dhyAyanto vA dRzyante / tadapi pUrvAparaviruddham ityAdi / 472. vaLI, badhA pUrvamImAMsako ane uttaramImAMsako koI paNa rIte Izvarano svIkAra karatA nathI, tema chatAM paNa teo brahmA, viSNu, maheza Adi devonI pUjA, upAsanA kare che, temanuM dhyAna kare che. A paNa temano pUrvApara virodha che. [dharma to apauruSeya veda dvArA ja jANI zakAya che. koIne paNa dharmanuM sAkSAt jJAna thatuM nathI. eTale koI sarvajJa saMbhavatuM nathI. Avo pUrvamImAMsakono mata che. tethI teo sarvajJa devane arthAt Izvarane svIkAratA nathI. uttaramImAMsakomAM zAMkara vedAntIonA mate brahma paramArtha sat che. paraMtu jayAre vyAvahArika bhUmikAe A ja brahma mAyAvacchinna bane che tyAre te Izvara kahevAya che. IzvaranI pAramArthika sattA nathI paNa vyAvahArika sattA che. jeo vyAvahArika bhUmikAthI upara UThyA che temane mATe mAyA paNa nathI, Izvara paNa nathI ane jagata paNa nathI temane mATe kevaLa zuddha nirguNa brahma ja che. ] 473. athavA ye the vIddhAtipu cAgrupamAM prAcInaknokvyaakhyaayaaN pradarzitAH te sarve'pi pUrvAparaviruddhatayAtrApi sarvadarzaneSu yathAsvaM darzayitavyAH, yato bauddhAdaya ukta prakAreNa syAdvAdaM svIkurvanto'pi tannirAsAya ca yuktIH sphorayantaH pUrvAparaviruddhavAdinaH kathaM na bhveyuH| kiyanto vA dadhimASabhojanAtkRSNA vivicyanta ityuparamyate / / 473. athavA, pahelAM zlokanI vyAkhyAmAM bauddha Adidarzanoe jeTalAM sthAnoe syAdvAdano svIkAra karyAnuM darzAvyuM che te badhAM sthAno temanA pUrvApara virodhane spaSTa karavA mATe ahIM yathAkrame darzAvI zakAya. bauddha Adi darzano ukta sthAnoe syAdvAdano svIkAra karavA chatAM paNa syAdvAdanuM khaMDana karavA mATe kutarko rajU kare che e paNa temano svavacanavirodha ja che. hakIkata to e che ke syAdvAdane svIkAryA vinA koI paNa darzananI tattvavyavasthAnI siddhi thaI zakatI nathI. Ama dahIM ane aDadanA banelA bhojanamAMthI kALA aDadane vINI vINI judA pADavAnA kAma jevuM ja doSonI kAlimAne

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594 tarkarahasyadIpikA zodhI zodhI pragaTa karavAnuM kAma che. AvuM kAma kyAM sudhI karyA karavuM? mATe ATaluM kahyA pachI have ame pUrvApara virodharUpI doSAnveSaNanA kAmane ATopI laIe chIe. 474. cArvAkastu varAka AtmatadAzritadharmAdharmAnekAntasvargApavargAdikaM sarvaM kugrahagrahilatayaivApratipadyamAno'vajJopahata eva kartavyaH, na punastaM pratyanekAntAbhyupagamopanyAsena pUrvAparoktavirodhaprakAzanena vA kimapi prayojanaM, sarvasya taduktasya sarvalokazAstraiH saha viruddhatvAt / mUrtebhyo bhUtebhyo'mUrtacaitanyotpAdasya viruddhatvAdbhUtebhya utpadyamAnasyAnyata Agacchato vA caitanyasyAdarzanAt, AtmavaccaitanyasyApyaindriyakapratyakSAviSayatvAt ityAdi / 474. cArvAka to bicAro atyanta tuccha che. te to koI kugrahathI grasita hovAthI hoza gumAvIne AtmA ane AtmA sAthe saMbaMdha dharAvatA puNya-pApa, bandha-mokSa, svarga-naraka, anekAnta Adi sarvano lopa yA niSedha karIne jagatamAM hAsyAspada banI gayo che, sau tenI upekSA-avajJA kare che, tenI carcA karavI teya pApa che ema samaje che. tethI cArvAkamatamAM syAdvAdano svIkAra darzAvavo ke pUrvApara virodha darzAvavo nirarthaka che, tenuM koI prayojana nathI. tenA siddhAntonuM sarva dArzaniko khaMDana kare che. lokavyavahAra paNa tenA nAstika vicAronuM samarthana karato nathI. tenI saghaLI vAta sarva loka ane sarva zAstrothI viruddha che. mUrta pRthvI Adi bhUtomAMthI amUrta caitanyanI (jJAnanI) utpatti mAnavAmAM cokhkho virodha che. caitanya na to kyAMkathI Ave che ke na to pRthvI Adi cAra bhUtomAMthI utpanna thAya che, te to AtmAmAM rahenAro AtmAno potAno svAbhAvika dharma che. AtmAnI jema ja caitanya paNa indriyapratyakSano viSaya nathI. 475. tadevaM bauddhAdInAmanyeSAM sarveSAmAgamAH pratyuta svapraNetRRNAmasarvajJatvameva sAdhayanti na punaH sarvajJamUlatAm, pUrvAparaviruddhArthavacanopetatvAt / jainamataM tu sarvaM pUrvAparavirodhAbhAvAtsvasya sarvajJamUlatAmevAvedayatIti sthitam / 475. Ama bauddha Adi badhA dArzanikonAM Agamo pUrvApara virodhathI bharelAM hovAthI potAnA praNetAonI asarvajJatAne pragaTa kare che. AvA pUrvApara vacanothI bAdhita Agamo sarvajJamUlaka hoI zake nahi. sarvajJanAM vacanomAM pUrvApara virodha hoI zake ja nahi. jaina darzanamAM kyAMya paNa pUrvApara virodha yA svavacanabAdhAnuM na hovuM ja tenI sarvajJamUlakatAne siddha kare che. jo jaina darzanano upadeza sarvajJe Apyo na hota to

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595 jainamata te paNa A rIte sarvathA nirbAdha ane pramANasiddha hoI zakata nahi. tethI jaina darzana ja sarvajJapraNIta che ane satya che. 476. athAnuktamapi kimapi likhyate / prApyakArINyevendriyANIti kaNabhakSAkSapAdamImAMsakasAGkhyAH samAkhyAnti / cakSuH zrotretarANi tatheti tAthAgatAH / cakSurvarjAnIti syAdvAdAvadAtahRdayAH / 476. have AcArya haribhadrasUrinA mUla grantha SagdarzanasamuccayamAM je vAto kahI nathI temane paNa ahIM saMkSepamAM jaNAvIe chIe. naiyAyiko, vaizeSiko, mImAMsako ane sAMkhyo cakSu Adi badhI indriyone prApyakArI, arthAt potAnA viSayone prApta karIne - temanI sAthe sAcesAca saMyoga pAmIne - ja temane jANanArI che ema mAne che. bauddho cakSu ane zrotra sivAyanI bAkI rahelI sparzana Adi traNa indriyone prApyakArI mAne che. paraMtu syAdvAdI zuddha hRdayavALA jaino cakSu sivAyanI bAkI rahelI zrotra Adi badhI indriyone prApyakArI mAne che. - 477. zvetAmbarALAM saMmatinaiyaghavAta: svAdAtAro bhAvAvataarikaa tattvArthasUtraM pramANavArttikaM pramANamImAMsA nyAyAvatAro'nekAntajayapatAkAnekAntapravezo dharmasaMgrahaNI prameyastnakozazcetyevamAdayo'neke tarkagranthAH / digambarANAM tu prameyakamalamArtaNDo nyAyakumudacandra AptaparIkSASTasahastrI siddhAntasAro nyAyavinizcayaTIkA cetyAdayaH // 58 // 477. zvetAmbara jainoe racelA sanmatitarka, nayacakravAla, syAdvAdaratnAkara, ratnAkarAvatArikA, tattvArthasUtra, pramANavArtika, pramANamImAMsA, nyAyAvatAra, anekAntajayapatAkA, anekAntapraveza, dharmasaMgrahaNI, prameyaratnakoza vagere aneka tarkagrantho che.digambara jainoe racelA prameyakamalamArtaMDa, nyAyakumudacandra, AptaparIkSA, aSTasahasrI, siddhAntasAra tathA nyAyavinizcayaTIkA Adi tarkagrantho che. (58) iti zrItapAgaNa bho'GgaNadinamaNizrIdevasundarasUripAdapadmopajIviziSyazrIguNaratnasUriviracitAyAM tarkarahasyadIpikAbhidhAnAyAM SaDdarzanasamuccayaTIkAyAM jainamatasvarUpanirNayo nAma caturtho'dhikAraH / tapAgaccharUpI AkAzamAM sUrya jevA pratApI zrI devasundarasUrinAM caraNakamaLanA upAsaka ziSyazrI guNaratnasUrie racelI tarkarahasyadIpikA nAmanI paphdarzanasamuccayanI TIkAno jainamatasvarUpavarNana nAmano cotho adhikAra pUrNa,

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pAMcamo adhikAra vaizeSikamata atha paJcamo'dhikAraH vaizeSikamatam 1. maNa vaizivamavivakSA prAdadevtaavissyo bhedo nAsti naiyAyikaiH samam / vaizeSikANAM tattve tu vidyate'sau nidarzyate // 59 // 1. have AcAryavaizeSikamatanuM nirUpaNa karavAnI icchAthI kahe che ke - devanI bAbatamAM vaizeSikono naiyAyiko sAthe koI matabheda nathI. hA, tattvonI bAbatamAM temano naiyAyiko sAthe jeTalo matabheda che te darzAvIe chIe. (59) __2. vyAkhyA-asya liGgaveSAcAradevAdinaiyAyikaprastAve prasaGgena prAgeva procAnam / munivizeSasya kApotI vRttimanuSThitavato rathyAnipatitAMstaNDulakaNAnAdAyAdAya kRtAhArasyAhAranimittAtkaNAda iti saMjJA ajani / tasya kaNAdasya muneH puraH zivenolUkarUpeNa matametatprakAzitam / tata aulUkyaM procyate / pazupatibhaktatvena pAzupataM cocyate / kaNAdasya ziSyatvena vaizeSikAH kANAdA bhaNyante / AcAryasya ca prAgabhidhAnIparikara iti nAma samAmnAyate / 2. zlokavyAkhyA-vaizeSikonAM liMga, veSa, AcAra tathA devatA AdinuM svarUpa naiyAyikamatanA nirUpaNanA prakaraNamAM prasaMgathI pahelAM ja darzAvI dIdhuM che. eka viziSTa muni kApotI vRttinuM pAlana (anuSThAna) karatA hovAthI mArgamAM paDelA taMDulanA dANA vINI vINIne te dANAne khAtA hatA, tethI temanuM nAma kaNAda paDI gayuM. [jema kabUtara rastAmAM paDelA taMDulanA dANAne cAMcathI vINI vINIne khAya che tevI ja rIte koIne tyAM bhikSA mAgavA gayA vinA rastAmAM paDelA nakAmA dANAo bhegA karI bhojana karavuM kApotI vRtti che.] A kaNAda RSi samakSa zivajIe ghuvaDanA (ulUkanA) rUpamAM upasthita thaI A vaizeSikamata prakaTa karyo. tethI A vaizeSikamatane olUkya darzana paNa kahe che. vaizeSiko pazupatinA arthAt zivanA bhakta che, tethI A vaizeSika darzanane

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vaizeSikamata pa97. pAzupatadarzana paNa kahevAmAM Ave che. [kaNAdaRSie sauprathama "kaNAdasUtra'nI racanA karI.] vaizeSiko kaNAdanA ziSyo hovAthI temane kANAda paNa kahevAmAM Ave che ane AcAryanuM nAma "prAgabhidhAnIparikara' kahe che. 3. atha prastutaM prastUyate / deva eva devatA tadviSayo bhedo-vizeSo vaizeSikANAM naiyAyikaiH samaM nAsti etena yAdRgvizeSaNa Izvaro devo naiyAyikairabhipretaH tAdRgvizeSaNaH sa eva vaizeSikANAmapi deva ityarthaH / tattve tu tattvaviSaye punarvidyate bhedaH / asau tattvaviSayo bhedo nidarzyatepradarzyate // 59 // tamevAhadravyaM guNastathA karma sAmAnyaM ca caturthakam / vizeSasamavAyau ca tattvaSaTkaM tu tanmate // 60 // 3. have prastuta vyAkhyA zarU karIe chIe. devane ja devatA kahe che. jema naiyAyiko nitya, sarvajJa, sRSTikartA Adi svarUpavALA Izvarane devatA mAne che tema vaizeSiko paNa nitya, sarvajJa, sRSTikartA Adi svarUpavALA Izvarane ja devatA mAne che. tethI taiyAyiko ane vaizeSiko vacce devatAnI bAbatamAM koI ja matabheda nathI. paraMtu temanI vacce tattvaviSayaka matabheda che. A tattvaviSayaka matabhedane ame darzAvIe chIe. (59) AcArya te matabhedanuM nirUpaNa kare che- vaizeSikamatamAM dravya, guNa, karma, sAmAnya, vizeSa ane samavAya A cha tattvo cha.(60) __4. vyAkhyA-dravyaM prathamaM tattvaM guNo dvitIyam / tathAzabdo bhedAntarasUcane / karma tRtIyaM sAmAnyaM ca caturthameva / caturthakam svArthe kprtyyH| vizeSasamAvayau ca paJcamaSaSThe tattve / ubhayatra cakArau samuccayArthau / tuzabdasyAvadhAraNArthatve tattvaSaTkameva na nyUnAdhikaM SaDeva padArthA ityarthaH / tanmate vaizeSikamate / atra padArthaSaTke dravyANi guNAzca, kecinnityA eva kecittvanityAH, karmAnityameva, sAmAnyavizeSasamavAyAstu nityA eveti / kecittvabhAvaM saptamaM padArthamAhuH // 60 // 4. AsvyAghyA- vaizeSimatamA paDeguM tatpa dravya cha, pIhu~ tatva gu che.

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598 tarkarahasyadIpikA zlokamAM "tathA" zabda bhedAntarasUcaka che. trIjuM tattva karma che ane cothuM tattva sAmAnya che. "caturthakam zabdamAM "ka pratyayano prayoga svArthamAM thayo che, arthAt caturthane ja caturthaka kahe che. pAMcamuM tattva vizeSa che ane chaThTha tattva samavAya che. zlokamAM "ya (ane)" zabda samuccayArthaka che, ane "tu' zabda nizcayavAcaka che arthAt tattvo che ja che-cUnAvika nathI. "tanmate'no artha che "vaizeSikamatamAM". A cha padArthomAM keTalAMka dravyo ane guNo nitya ja che jyAre keTalAka dravyo ane guNo anitya che, karmapadArtha to anitya ja che, sAmAnya, vizeSa ane samavAya nitya ja che. keTalAka AcAryo abhAvane sAtamo padArtha mAne che. (60). 5. atha dravyamevAnIttr dravyaM navadhA bhUjalatejo'nilAntarikSANi / kAladigAtmamanAMsi ca guNaH punaH paJcaviMzatidhA // 61 // 5. have AcArya dravyanA bhedo jaNAve che- cha padArthomAM je dravya che tenA nava prakAra che - (1) pRthvI, (2) jala,(3) agni, (4) vAyu, (5) AkAza, (6) kAla, (7) dizA, (8) AtmA ane (9) mana guNanA paccIsa prakAra che. (61) 6. vyAkhyA-tatra-teSu SaTsu padArtheSu dravyaM navadhA, vyavacchedaphalaM vAkyamiti nyAyAnavadhaiva na tu nyUnAdhikaprakAram / atra dravyamiti jAtyapekSamekavacanam, evaM prAgagre ca jJeyam, tato navaiva dravyANItyarthaH / etena chAyAtamaso AlokAbhAvarUpatvAnna dravye bhavata ityuktam / bhUH pRthivI, kAThinyalakSaNA mRtpASANavanaspatirUpA / jalamApaH tacca saritsamudrakarakAdigatam / tejo'gniH, tacca caturdhA- bhaumaM kASThendhanaprabhavam, divyaM sUryavidyudAdijam, AhArapariNAmaheturaudaryam, AkarajaM ca suvarNAdi / anilo vAyuH / etAni catvAryanekavidhAni / 6. zlokavyAkhyA-te cha padArthomAM dravya nava prakAranuM che. pratyeka vAkya nizcayAtmaka hoya che, tethI dravyo nava ja che, vadhu ke ochAM nathI. dravyo nava hovA chatAM dravyama' A ekavacanano prayoga dravyatva jAtinI apekSAe samajavo joIe. pUrva zlokamAM (60mA zlokamAM) ane pachI AgaLa paNa jyAM ekavacanamAM dravya zabdano prayoga thayo hoya tyAM dravyatva jAtinI apekSAe samajavo joIe. tethI dravyo nava ja

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vaizeSikamata 599 che. A rIte dravyanI saMkhyA nizcitapaNe niyata thaI javAthI chAyA ane andhakAra dravyo nathI. chAyA ane andhakAra to tejodravyanA abhAvarUpa che. [tethI teo abhAvapadArtha che, nahi ke dravyapadArtha. alabatta,keTalAka AcAryo abhAvane sAtamo padArtha mAne che, badhA mAnatA nathI.] 'bhU' zabdano artha che pRthvI. pRthvInuM lakSaNa kAThinya che. mATI, paththara, vanaspati e pRthvInAM rUpo che. 'jala' zabdano artha pANI che. pANI nadI, samudra, barapha Adi rUpomAM maLe che. 'teja' zabdano artha che agni. tenA cAra prakAra che - (1) lAkaDAM Adi IMdhanathI prakaTato agni bhauma jAtino che. (2) sUrya, vIjaLI AdimAM je agni che te divya jAtino che. (3) jenAthI bhojana pace che te jaTharAgni che. (4) khANamAMthI nIkaLatA suvarNa Adi padArthono agni Akaraja che. 'anila' zabdano artha che vAyu. A pRthvI Adi cAra dravyo anekavidha che. teo vividha rUpomAM maLe che. 7. antarikSamAkAzam / taccaikaM nityamamUrtaM vibhu ca dravyam / vibhuzabdena vizvavyApakam / idaM ca zabdena liGgenAvagamyate, AkAzaguNatvAcchabdasya / dvandve bhUjalatejo'nilAntarikSANi / 7. 'antarikSa' zabdano artha che AkAza. AkAza dravya nitya, eka, amUrta ane vibhu che. 'vibhu' zabdano artha che sarvavyApI. zabda AkAzano guNa che, tethI zabda nAmanA liMgathI AkAzanuM anumAna thAya che. 'bhUjalatejoDanilAntarikSa'e dvandva samAsa che. 8. kAlaH parAparavyatikarayaugapadyAyaugapadyacirakSiprapratyayaliGgo dravyam / tathAhi paraH pitAparaH putro yugapadayugapadvA ciraM kSipraM kRtaM kariSyate veti yatparAparAdijJAnaM tadAdityAdikriyAdavyavyatiriktapadArthanibandhanaM tatpratyayavilakSaNatvAt, ghaTAdipratyayavat / yo'sya hetuH sa pArizeSyAtkAlaH / sa caiko nityo'mUrtI vibhurdavyaM ca / 8. paratvapratIti ('A AnAthI pahelAM thayuM che' evI pratIti), aparatvapratIti ('A AnAthI pachI thayuM che' evI pratIti) vyatikarapratIti arthAt paratvAparatvapratIti ('A AnAthI pahelAM thayuM che paNa AnAthI pachI thayuM che' evI pratIti), ayaugapadyapratIti ('A banne sAthe nathI thayAM evI pratIti), yugapatpratIti ('A banne sAthe thayAM che' evI pratIti), ciratvapratIti ('A lAMbe gALe thayuM' evI pratIti), kSipratvapratIti ('A jhaDapathI thayuM' evI pratIti) - A - -

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600 tarkarahasyadIpikA badhI pratItio kAla dravyanuM anumAna karAvatA liMgo che. "pitA pahelAM janmelA che (para che, uMmaramAM moTA che), putra pachI janmelo che (apara che, uMmaramAM nAno che), yugapatu yA kramathI kAryo karyA yA karaze, vilaMbathI kArya karyuM ke karaze, zIdhra kArya karyuM ke karaze' vagere parAparAdi jJAno sUryagati tathA anya dravyothI utpanna thatAM na hoI koI bIjA dravyanI apekSAthI utpanna thAya che, kema ke sUryagati AdithI utpanna thatAM jJAnothI A jJAno vilakSaNa che. jevI rIte ghaTathI utpanna thatuM "A ghaTa che' evuM jJAna sUryagati AdithI bhinna ghaTa nAmanA padArthanI apekSA rAkhe che tevI ja rIte parAparAdi jJAno paNa sUryagati AdithI bhinna kAladravyanI apekSA rAkhe che. Ama parAparAdi jJAnono hetu (kAraNa) sUryagati ke pRthvI, jala, agni, vAyu, AkAza, dipha, AtmA ke mana nathI eTale bAkI rahelo kAla ja teno hetu che evo nizcaya parizeSa anumAnathI thAya che. kAladravya eka, nitya, amUrta ane vibhu che. 9. digapi dravyamekA nityAmUrtA vibhuzca (vibhvI ca) / mUrteSveva hi dravyeSu mUrtaM dravyamavadhiM kRtvedamasmAtpUrveNa dakSiNena pazcimenottareNa pUrvadakSiNena dakSiNApareNAparottareNottarapUrveNAdhastAdupariSTAdityamI dazapratyayA yato bhavanti, sA digiti / etasyAzcaikatve'pi prAcyAdibhedena nAnAtvaM kAryavizeSAdvayavasthitam / / 9. didravya paNa nitya, eka, amUrta ane vibhu che. mUrti dravyomAM yA padArthomAM eka bIjAnI apekSAe A AnAthI pUrvamAM che, dakSiNamAM che, pazcimamAM che, uttaramAM che, AgneyakoNamAM che, naiRtyamAM che, vAyavyamAM che, IzAnamAM che, upara che, nIce che- A dasa jJAno jenA nimittathI thAya che te dipha che. jo ke te eka che tema chatAM dasa prakAranAM upara jaNAvelAM jJAno uparathI tenA pUrva Adi dasa bhedonuM anumAna thAya che ane tenA anekatvanI A rIte vyavasthA thAya che. 10. mAtmA nIvone nicoDamU vimuccuM vA 10. AtmA eTale ke jIva nAmanuM dravya. te nitya che, amUrta che, vibhu che ane aneka che. 11. manazcittaM, tacca nityaM dravyamaNumAtramanekamAzusaMcAri pratizarIramekaM ca / yugapajjJAnAnutpattirmanaso liGgam, Atmano hi sarvagatatvAd yugapadanekendriyArthasaMnidhAne satyapi krameNaiva jJAnotpattyupalambhAdanumIyate / AtmendriyArthasaMnikarSebhyo vyatiriktaM kAraNAntaraM mano'stIti, yasya saMnidhAnA

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601 vaizeSikamata jjJAnAnAmutpattirasaMnidhAnAccAnutpattiriti / tasya ca manaso mRtazarIrAnnirgatasya mRtazarIrapratyAsannamadRSTavazAdupajAtakriyairaNubhirdvayaNukAdikrameNArabdhamatisUkSmamanupalabdhiyogyaM zarIraM saMkramyaiva svargAdau gatasya svargAdyupabhogyazarIreNa saMbandho bhavati / kevalasya tvetAvaDUraM gatirna syAt / tacca maraNajanmanorAntarAlaM gataM zarIraM manasaH svarganArakAdidezaM prativahanadharmakatvAdAtivAhikamityucyate / tato dvandve kAladigAtmamanAMsi / caH smuccye| 11. mana eTale citta. te nitya che, dravya che, paramANurUpa che, aneka che, pratyeka zarIramAM eka eka che tathA zarIramAM bahu ja jhaDapathI gati kare che. yugapata arthAta eka sAthe aneka jJAnonI anutpatti ja mananA astitvanuM sAdhaka liMga che. AtmA to vibhu che, tethI teno yugapata badhI indriyo sAthe saMyoga che ja. potAnA viSayo sAthe badhI indriyono yugapata saMyoga saMbhave che ja. eka garama kaDaka jalebI khAtI vakhate te jalebInA rUpa, rasa, gabdha, sparza ane zabda pAMceya viSayo sAthe pAMceya indriyono yugapat saMyoga thAya che ja, tema chatAM rUpa Adi viSayaka pAMca jJAno eka sAthe utpanna thatAM nathI paNa kramathI ja utpanna thAya che. A kramotpattithI jaNAya che ke koI evuM sUkSma aNurUpa dravya avazya che jenA kramika saMyogathI jJAno eka sAthe (yugapatuM) utpanna na thatAM kramathI ja utpanna thAya che. [mana aNu hoI teno pAMce indriyo sAthe yugapata saMyoga saMbhavato nathI. paraMtu tenI gati eTalI to jhaDapI che ke mananA kramikasaMyogothI utpanna thatAM pAMce indriyonA kramathI utpanna thatAM jJAnono krama ApaNane jaNAto nathI ane ApaNane lAge che ke jJAno yugapata utpanna thAya che.] AtmA, indriya ane arthanA saMyogothI bhinna eka mana nAmanuM kAraNa avazya che jeno je Indriya sAthe saMyoga thAya che te ja indriyathI jJAna utpanna thAya che, anya indriyothI jJAno utpanna thatAM nathI. manano saMyoga jJAnotpattimAM kAraNa che. jo manano saMyoga na hoya to jJAna utpanna thaI zake ja nahi. A mana ja mRta zarIramAMthI nIkaLI svarga AdimAM jAya che ane tyAM svargIya divya zarIra sAthe joDAIne teno upabhoga kare che. jyAre manuSya mare che tyAre manano sthULa zarIra sAtheno saMbaMdha chUTI jAya che. te samaye te adaSTa arthAt pApapuNya anusAra tyAM ja banelA atyanta sUkSma AtivAhika liMgazarIramAM pravezI jAya che ane tenA dvArA te svarga Adie pahoMcI jAya che. jIvanA puNyapApa anusAra maraNa pachI ja paramANuomAM kriyA utpanna thAya che jenA pariNAme kayaNukaaNuka Adi kramathI atyanta sUkSma AtivAhika zarIranuM nirmANa thAya che. A zarIra eTaluM to sUkSma hoya che ke tene AMkho dekhI zakatI nathI ke koI paNa indriya tenuM grahaNa karI zakatI

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602 tarkarahasyadIpikA nathI. A AtivAhika zarIra vinA ekaluM mana ATale dUra sudhI (svarga Adi sudhI) jaI zake nahi. maraNa ane nUtana janma vacce rahenAruM A sUkSmazarIra manane svarga ane naraka Adi sudhI laI jAya che, pahoMcADe che, tethI ja tene AtivAhika kahevAmAM Ave che. 'kAladigAtmamanAMsi' A dvandva samAsa che. zlokagata 'ca (ane)' zabda samuccayArthaka che. [mana eTale citta kahevAmAM zaithilya che, paribhASAnI cokasAI nathI. vaizeSiko mana mATe 'citta' zabdano prayoga karatA nathI. ApaNe jANIe chIe ke sAMkhya darzana bahu prAcIna che. te kahe che ke mana karatAM buddhi caDiyAtuM tattva che, buddhi karatAM AtmA caDiyAtuM tattva che, AtmAthI caDiyAtuM kaMI ja nathI. buddhine mATe 'citta' zabdano prayoga sAMkhya-yogamAM pracalita che. buddhi e ja citta che. Ama mana, citta ane AtmA traNa judI vastuo che. mana e karaNa che. ekAdaza indriyomAM tenI gaNanA che. citta jJAtA che ane AtmA (puruSa) draSTA che. Ama sAMkhye jJAna ane darzana be zaktio mATe be judA tattvo citta ane AtmA mAnyA. jaino ane bauddhoe AtmAno asvIkAra karI ekalA cittane mAnyuM ane jJAna tema ja darzana banne cittanI zaktio mAnI. sAMkhyo cittamAM jJAna, sukha, du:kha Adi je dharmo mAnatA hatA te badhA ja dharmo to jainoe cittamAM mAnyA paNa AtmAne haTAvI teno darzana dharma paNa cittamAM mAnyo. bauddho citta mATe koIka ja vAra 'AtmA' zabdano prayoga kare che jyAre jaino to citta mATe 'citta' zabdano prayoga karavAnuM sAva choDI daI 'AtmA' zabdano ja prayoga karatA thaI gayA che. A paribhASAnuM zaithilya che. jainono AtmA citta ja che. temanA sacitta, acitta, puDhaicitta vagere zabdaprayogo paNa A ja sAbita kare che. jaino ane bauddhoe AtmAne dUra karI teno dharma darzana cittane ja ApI dIdho. karaNarUpa manane to banne cittathI alaga svIkAre che ja. nyAya-vaizeSikoe UlaTuM ja karyuM. temaNe cittane haTAvI cittanA jJAna Adi saghaLA dharmo AtmAne ApI dIdhA. ane manane to karaNarUpe temaNe paNa svIkArela che. eTale mana e vaizeSikonA mate citta che ema kahevAmAM paribhASAnI cokasAI nathI. ApaNA badhA dArzanikomAM A doSa che. keTalAka manane mATe 'citta' zabdano prayoga kare che, keTalAka citta mATe 'mana' zabdano prayoga kare che, to vaLI keTalAka citta mATe 'AtmA' zabdano prayoga kare che. AnA kAraNe bhrAnti, goTALo thAya che. kharekhara to zAstramAM to AvI zithilatA na ja hovI joIe.] 12. tatra pRthivyApastejovAyurityetaccatuH saGkhyaM dravyaM pratyekaM nityAnityabhedAdviprakAram / tatra paramANurUpaM nityaM "sadakAraNavannityam " [ vaize0 sU0 4 / 1 / 1 ] iti vacanAt / tadArabdhaM tu dvayaNukAdikAryadravya

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603 vizeSikamata manityam / AkAzAdikaM nityameva, anutpattimattvAt / 12. pRthvI, jala, agni ane vAyu A cAra dravyomAMnuM pratyeka dravya nitya paNa hoya che ane anitya paNa, paramANurUpa pRthvI Adi nitya che. kahyuM paNa che ke "sat hovA sAthe je vastu kAraNothI utpanna na hoya te nitya kahevAya che." vizeSikasUtra, 4.1.1]. A paramANuothI utpanna yaka Adi kAryadravyo anitya che. AkAza Adi dravya koI kAraNathI utpanna thayAM na hovAthI nitya ja che. 13. aSAM 2 dravyavAmisaMthAt vyarUpatA ! vyavasiMkhyA dravyatvasAmAnyopalakSitaH samavAyaH / tatsamavetaM vA sAmAnyam / etacca dravyatvAbhisaMbandhAdikamitarebhyo guNAdibhyo vyavacchedakameSAM lakSaNam / evaM pRthivyAdibhedAnAmapi pASANAdInAM pRthivItvAbhisaMbandhAdikaM lakSaNamitarebhyo'bAdibhyo bhedavyavahAraheturdaSTavyam / abhedavatAM tvAkAzakAladigdavyANAmanAditacchabdavAcyatA draSTavyA / 13. dravyatva nAmanA sAmAnya sAtheno saMbaMdha ja temanAmAM (arthAt pRthvI Adi navamAM) dravyarUpatA lAve che. dravyatva sAtheno saMbaMdha e dravyatvasAmAnyano dravya sAthe samavAyasaMbaMdha che. samavAya to eka ane nitya che, tethI dravyatva vizeSaNavALo samavAya yA samavAyathI sambaddha dravyatva dravyamAM dravyarUpatAnuM kAraNa che, prayojaka che. dravyamAM samavAyasaMbaMdhathI raheluM dravyatva sAmAnya dravyanI dravyarUpatAnuM kAraNa che. dravyatvaviziSTa samavAya yA dravyamAM samavata dravyatva dravyane guNa Adi padArthothI vyAvRtta kare che, tethI te dravyanuM vyavacchedaka lakSaNa arthAta asAdhAraNa svarUpa che. tevI ja rIte pASANa Adi pRthvIbhedomAM je pRthvItvano samavAya che te pRthvItara dravyothI pRthvIne vyAvRtta karI "pRthvI temanAthI bhinna che' evA bhedavyavahAranuM kAraNa bane che. A ja rIte jala AdinI bAbatamAM samajI levuM. AkAza, kAla ane dipha e eka eka vyakti ja che, arthAta temanA bhedo nathI. tethI temanAmAM AkAzatva Adi sAmAnyo nathI. eTale temanI "AkAza' "kAla" "dipha A saMjJAo tathA vyavahAra anAdi che. ____ 14. idaM ca navavidhamapi davyaM sAmAnyato dvedhA, adravyaM davyaM anekadravyaM ca dravyam / tatrAdravyamAkAzakAladigAtmamanaHparamANavaH kAraNadravyAnArabdhatvAt / anekadravyaM tu dvayaNukAdiskandhAH / tatra ca dvAbhyAM paramANubhyAM kAryadravye Arabdhe'Nuriti vyapadezaH, paramANudvayArabdhasya vyaNukasyANuparimANatvAt / tricaturaiH paramANubhirArabdhasyApi kAryadravyasyANu

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tarkarahasyadIpikA 604 parimANataiva syAt, paraM dvyaNukavyapadezo na syAt / tribhirdvayaNukaizcaturbhivaribdhe tryaNukamiti vyapadezaH, na tu dvAbhyAM dvyaNukAbhyAmArabdhe, dvAbhyAmArabdhasya hyupalabdhinimittaM mahattvaM na syAt / tryaNukaM ca dravyamupalabdhiyogyamiSyate / tatazcAparAparArabdhatve'parAparadravyotpattirjJeyA / guNaH punaH paJcaviMzatidhA spaSTam // 61 // 14. A nava dravyo sAmAnyataH be prakAranAM che - (1) adravya dravya ane (2) anekadravya dravya. jemane utpanna karanAra koI anya dravyarUpa samavAyikAraNa na hoya te adravya dravya arthAt nitya dravya. AkAza, kAla, dik, AtmA, mana ane pRthvI AdinA paramANuo adravya dravya che. A dravyone utpanna karanAra koI kAraNadravya nathI. je dravyanI utpattimAM aneka dravyo samavAyikAraNa hoya che te anekadravya dravya arthAt anitya dravya. paramANuothI banelA caNuka Adi skandho anekadravya dravya che. [tAtparya e ke je dravya hoya che te kAM to adravya hoya che kAM to anekadravya hoya che. dravya kadI ekadravya hotuM nathI. evuM koI dravya nathI ke jenI utpattimAM eka ja dravya samavAyikAraNa hoya. jenI utpattimAM eka ja dravya samavAyikAraNa hoya te dravya na ja hoya paNa jJAna Adi guNa hoI zake che. jJAnanI utpattimAM eka ja dravya samavAyikAraNa che, ane te che AtmA.] be paramANuothI utpanna thanA2 kAryadravyane arthAt Nukane aNu kahe che, kAraNa ke be paramANuothI utpanna caNuka dravyamAM aNuparimANa ja hoya che. tevI ja rIte traNa ke cAra paramANuothI utpanna kAryadravya aNuparimANa ja hoya che, vaLI tene caNuka nAma nathI apAtuM. traNa ke cAra caNukothI utpanna thanAra kAryadravyane RNuka kahevAmAM Ave che. be caNukothI utpanna thanAra kAryadravyane RNuka kahI zakAya nahi kema ke be caNukothI utpanna kAryadravyamAM indriyothI grahaNa thavA lAyaka mahatparimANa hotuM nathI. RNuka dravyane ja indriya dvArA grahaNa thavA lAyaka mAnavAmAM Avela che. A rIte uttarottara mahatparimANavALAM kAryadravyonI utpatti thatI rahe che. [kAraNadravyanA parimANe kAryadravyamAM svajAtIya adhikatara parimANa utpanna karavAno niyama che. jo paramANunA aNuparimANane caNukanA parimANamAM kAraNa mAnavAmAM Ave to temAM aNuparimANanuM sajAtIya adhikatara aNuparimANa arthAt aNutara parimANanI utpatti mAnavI paDe. tethI paramANunA aNuparimANane caNukarUpa kAryadravyanA parimANanuM kAraNa na mAnIne be paramANuonI dvitva saMkhyAne kAraNa mAnyuM che, tethI caNukamAM aNutara parimANa utpanna thatuM nathI paNa aNuparimANa ja utpanna thAya che. tevI ja rIte caNukanA aNuparimANane RNukanA

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vaizeSikamata 605 parimANamAM kAraNa mAnavAmAM Ave to tyaNukamAM paNa aNajAtIya aNutara parimANanI ja utpatti thAya, mahatparimANanI utpatti na thAya. tethI traNa yaNako, jeo vyaNuka utpanna kare che temanAmAM rahelI bahatva saMkhyA (traNa e bahatva saMkhyA che)caNukamAM mahatparimANa utpanna kare che. ahIM koIne prazna thAya ke traNa aNuo maLIne traNuka utpanna thAya che ema kema nathI mAnyuM? tenuM kAraNa e che ke tyaNukanI utpatti thayA pachI ja caNakanI utpatti thAya evo krama svIkArAyo che. eTale traNa yaNako, jeo pote aNuparimANa hoI "aNu" ja kahevAya che, maLIne caNakane utpanna kare che. ane A caNakamAM traNa vacaNakonI bahu (tritva) saMkhyA mahatparimANa utpanna kare che. eka vAra vyaNukamAM mahatparimANanI utpatti thayA pachI to uttarottara kAryadravyomAM mahatparimANanI utpatti pUrvIpUrvanA kAraNadravyanA mahatparimANathI thAya che.] guNonA pacIsa prakAra spaSTapaNe gaNAvavAmAM AvyA che. (61). 15. TUTca parphorvitividhatvavAdasprshrsruupgndhaaH zabdaH saMkhyA vibhAgasaMyogau / parimANaM ca pRthaktvaM yathA paratvAparatve ca // 12 // buddhiH sukhaduHkhecchAdharmAdharmaprayatnasaMskArAH / de: saidagurutve vatva | pate ddArA yupam | 15. have guNonA je pacIsa ja prakAro che temanuM nirUpaNa AcArya kare che- sparza, rUpa, rasa, gabdha, zabda, saMkhyA, vibhAga, saMyoga, parimANa, pRthakatva, paratva, aparatva, buddhi, sukha, duHkha, icchA, dharma, adharma, prayatna, saMskAra, dveSa, sneha, gurutva, dravatva ane vega A pacIsa guNo che. (62-63). 16. vyA- svandriyagrAhyaH pRthivyuSyatnanapavanavRtta. I raso rasanendriyagrAhyaH pRthivyudakavRttiH / cakSurgrAhyaM rUpaM pRthivyudakajvalanavRtti, tacca rUpaM jalaparamANuSu teja:paramANuSu ca nityaM, pArthivaparamANurUpasya tvagnisaMyogo vinAzakaH / sarvakAryeSu ca kAraNarUpapUrvakarUpamutpadyate, utpanneSu hi vyaNukAdikAryeSu pazcAttatra rUpotpattiH, nirAzrayasya kAryarUpasyAnutpAdAt / tathA kAryarUpavinAzasyAzrayavinAza eva hetuH / pUrvaM hi kAryadravyasya nAzaH, tadanu ca rUpasya, AzubhAvAcca kramasyA

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606 tarkarahasyadIpikA grahaNamiti / gandho ghrANagrAhyaH pRthivIvRttiH / sparzAdezca guNatve sati tvagindriyagrAhyAdikaM lakSaNamitaravyavacchedakam / 16. zlokavyAkhyA-sparzana indriyano viSayabhUta guNa sparza che. tene sparzana IndriyathI sparzI zakAya che. te pRthvI, jala, agni ane vAyumAM rahe che. jIbhathI cAkhI zakAya evo guNa rasa che, arthAtu rasana indriyano viSayabhUta guNa rasa che. te pRthvI ane jalamAM rahe che. AMkhathI joI zakAya evo guNa rUpa che, arthAt cakSu indriyano viSayabhUta guNa rUpa che. te pRthvI, jala ane agnimAM rahe che. jala ane agninA paramANuonuM rUpa nitya che paraMtu pRthvInA paramANuonuM rUpa agnisaMyogathI nAza pAme che. pRthvInA paramANuomAM agnisaMyogathI pUrvarUpa nAza pAmI navuM pAkaja rUpa utpanna thAya che.] kAraNanA rUpathI ja badhAM kAryomAM rUpanI utpatti thAya che. jayAre pahelAM yamuka vagere kArya utpanna thaI jAya che tyAre uttara kSaNe te kAryomAM rUpa Adi guNonI utpatti thAya che, kema ke rUpAdi guNa che, tethI teo nirAdhAra utpanna thaI zakatA nathI, temanuM AdhArabhUta dravya hovuM ja joIe. Ama nirAdhAra guNo utpanna nathI thatA. paraMtu kAryabhUta rUpAdi guNonA nAzanuM kAraNa to dravyarUpa temanA Azrayano nAza che, arthAt guNono nAza AdhArarUpa dravyanA nAza pachI ja thAya che. kAryadravyarUpa AdhAra nAza pAmatAM ja uttarakSaNe rUpa Adi guNono nAza thAya che. kSaNa atyanta sUkSma che tethI ApaNe grahaNa karI zakatA nathI. A kAraNe ja ApaNe kAryadravyanA nAzane tathA temanA guNonA nAzane eka sAthe yugapata) mAnI laIe chIe. kSaNa bahu ja zIdhra hotAMveta naSTa thaI jAya che. tethI ApaNe dravyanAza ane guNanAzanA kramane jANI zakatA nathI. nAkathI suMghI zakAya evo guNa gabdha che, arthAt dhrANa indriyano viSayabhUta guNa gabdha che, gandha kevaLa pRthvImAM ja rahe che. sparza AdinA itaratyAvartaka arthAt asAdhAraNa lakSaNo A pramANe che-je guNa hovA sAthe sparzanendriyagrAhya che te sparza, je guNa hovA sAthe rasanendriyagrAhya che te rasa, je guNa hovA sAthe cakSurindriyagrAhya che te rUpa ane je guNa hovA sAthe prANendriyagrAhya che te gabdha. [jo ke rUpatva, rasatva, gandhatva ane sparzatva sAmAnyo paNa kramazaH cakSu, rasana, prANa ane sparzana indriyothI grAhya che to paNa te sAmAnyo guNa na hovAthI samagra lakSaNa temane lAgu paDatuM nathI, temanAmAM ativyApta nathI. je indriyathI je padArthanuM grahaNa thAya che te ja indriyathI te padArthanI jAti ane te padArthanA abhAvanuM paNa grahaNa thAya che evo niyama che tethI 'guNa hovA sAthe (gukhatve ti)' vizeSaNathI rUpatra Adi sAmAnyomAM lakSaNa ativyApta thaI zakatuM nathI.]

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607 vaizeSikamata 17. zabda: zrosendriyagrAhya nivRtti: kSAra zrosendriyaM vAIshaatmkm / athAkAze niravayava idamAtmIyaM zrotramidaM ca parakIyamiti vibhAgaH kathamiti cet / ucyate-yadIyadharmAdharmAbhisaMskRtakarNazaSkulyavaruddhaM yannabhastattasya zrotramiti vibhAgaH, ata eva nAsikAdirandhrAntareNa na zabdopalambhaH saMjAyate / tatkarNazaSkulIvighAtAdbAdhiryAdikaM ca vyavasthApyata iti / 17. kAnathI sAMbhaLI zakAya evo guNa zabda che, arthAt zrotrendriyano viSayabhUta guNa zabda che. te AkAzamAM rahe che ane kSaNika che. zrotrendriya AkAzarUpa ja che. zaMkA-AkAza to niravayava che, to pachI "A mAruM zrotra che, A pArakuM zrotra che evo vibhAga kevI rIte thaI zake? vaizeSika-svazrotra-pazriotra vibhAgamAM koI muzkelI nathI. jenA puNya-pApathI saMskRta karNazaSphalimAM AkAzano jeTalo bhAga Ave che tene tenuM zrotra kahevAze. tethI nAkanA chidramAM AvelA AkAzathI zabda saMbhaLAto nathI. jenI karNazakhuli phATI jAya che ke vighAta pAme che te vyakti baherI thaI jAya che ke ochuM sAMbhaLe che. 18. saMdhyA tu divyavahArevAvitnakSaUT I sA punarevadravya cAnekadravyA ca tatraikasaMkhyaikadravyA, anekadavyA tu dvitvAdisaMkhyA / tatraikadravyAyAH salilAdiparamANvAdigatarUpAdInAmiva nityAnityatvaniSpattayaH / anekadravyAyAstvekatvebhyo'nekaviSayabuddhisahitebhyo niSpattiH / apekSAbuddhivinAzAcca vinAzaH kvacittvAzrayavinAzAditi / 18. "eka', "be', "traNa' Adi vyavahAramAM kAraNabhUta tathA ekatva, ddhitva Adi lakSaNavALo guNa saMkhyA che. saMkhyA eka dravyamAM paNa rahe che ane aneka dravyomAM paNa rahe che. ekatva saMkhyA eka dravyamAM rahe che tathA dvitvatritva Adi saMkhyAo aneka dravyomAM rahe che. eka dravyamAM rahenArI ekatva saMkhyA jala AdinA paramANuomAM tathA kAryadravyomAM rahenAra rUpAdi guNonI jema nitya paNa che ane anitya paNa che - paramANuomAM nitya ane kAryadravyomAM anitya kAryadravyanI eka saMkhyA kAraNadravyanI ekatva saMkhyAthI utpanna thAya che. aneka dravyomAM rahenArI dvi Adi saMkhyAo apekSAbuddhithI utpanna thAya che tathA apekSAbuddhinAza pAmatA nAza pAme che, kyAMka AdhArabhUta dravyanA nAzathI paNa temano nAza thAya che. be ke traNa vagere padArthone

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608 tarkarahasyadIpikA joIne "A eka, A eka, A eka evI aneka padArthonA etvane viSaya karanArI apekSAbuddhi hoya che. A apekSAbuddhithI te padArthomAM ddhitva Adi saMkhyAo utpanna thAya che. jyAre apekSAbuddhi nAza pAme che tyAre saMkhyAno paNa nAza thAya che. keTalIka vAra AdhArabhUta dravyano nAza thatAM paNa dvivAdi saMkhyA nAza pAme che. [tAtparya e ke visvAdi saMkhyA rUpa AdinI jema dravya jyAM sudhI Take tyAM sudhI TakanArI nathI hotI. dvivAdi saMkhyA to je vyakti jue che tenI apekSAbuddhithI utpanna thaIne apekSAbuddhi samApta thatAM ja nAza pAme che. keTalIka vAra AdhArabhUta dravyanA nAzathI paNa dvivAdi saMkhyAno nAza thaI jAya che. udAharaNArtha, je be jalanA parapoTAmAM koI vyaktinI apekSAbuddhithI hindu saMkhyA utpanna thaI paNa bIjI ja kSaNamAM parapoTA nAza pAmyA eTale temanA AdhAramAM rahelI hindu saMkhyA paNa nAza pAmI.] - 19. pratipUrvivA prasirvimA:, maNipUrvilA prati saMyoga: etau ca dravyeSu yathAkramaM vibhaktasaMyuktapratyayahetU / anyatarobhayakarmajau vibhAgasaMyogau ca yathAkramam / 19. je padArtho paraspara joDAyelA hoya, saMyukta hoya temanuM alaga thaI javuM, chUTA paDI javuM e vibhAga che. ane je padArtho alaga alaga che, viyukta che temanuM paraspara joDAvuM e saMyoga che. padArtho vize "A vibhakta che" "A saMyukta che' evAM jJAno je kramazaH utpanna kare che te vibhAga ane saMyoga che. saMyoga ane vibhAga koI eka padArthamAM kriyA thavAthI paNa thAya che jema ke vRkSanA TUMThA upara pakSInuM AvIne besavuM ke UDI javuM, ke banne padArthomAM kriyA thavAthI paNa thAya che jema ke kustImAM be pahelavAnonuM paraspara joDAvuM ane chUTA paDavuM. ___20. parimANavyavahArakAraNaM parimANam / taccaturvidhaM, mahadaNu dIrgha husvaM ca / tatra mahadvividhaM, nityamanityaM ca / nityamAkAzakAladigAtmasu paramamahattvam / anityaM vyaNukAdiSu dravyeSu / aNvapi nityAnityabhedAdvividham / paramANumanaHsu pArimANDalyalakSaNaM nityam / anityaM dvayaNuka eva / badarAmalakabilvAdiSu bilvAmalakabadarAdiSu ca krameNa yathottaraM mahattvasyANutvasya ca vyavahAro bhAkto'vaseyaH, AmalakAdiSUbhayasyApi vyvhaart| evamikSau samidvaMzAdyapekSayA husvatvadIrghatvayorbhAktatvaM jJeyam / 20. lAMbu, TUMkuM ityAdi mApanA vyavahAramAM kAraNabhUta guNa parimANa che. parimANanA cAra prakAra che-mahat (moTuM), aNu(nAnuM), dIrgha (lAMbu), hasva(sUkuM).

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vaizeSikamata 609 mahatparimANanA be bheda che - nitya ane anitya. AkAza, kAla, dipha ane badhA AtmAomAM sarvotkRSTa nitya mahatparimANa che. tyaNuka Adi dravyomAM anitya mahatparimANa che. aNuparimANanA paNa be bheda che - nitya ane anitya. paramANu ane manamAM nitya aNuparimANa che. tenI saMjJA pArimAMDalya che kema ke te golaka hoya che. anitya aNuparimANa kevaLa yaNukamAM ja hoya che. bora, AmaLuM, bIluM Adi madhyama parimANavALA dravyomAM ekabIjAnI apekSAe je nAnA ane moTAno yA banne prakArano vyavahAra thAya che te gauNa che, mukhya nathI arthAta aniyata che. enuM e ja AmaLuM boranI apekSAe moTuM paNa che ane bIlAnI apekSAe nAnuM paNa che. tevI ja rIte IzudaMDamAM yajJamAM bALavAnI nAnI lAkaDIonI apekSAe dIrghatva (lAMbApaNuM) che paNa vAMsanI apekSAe hasvatva (TUMkApaNuM) che, Ama IzudaMDamAM dIrghatva ane hRsvatva banneya vyavahAro gauNa (bhAkta) che, aniyata che. 21. nanu mahaddIrthayocaputipu vartamAnayoryapu vApurvadUtvo ko vizeSaH / mahatsu dIrghamAnIyatAM dIrdheSu mahadAnIyatAmiti vyavahArabhedapratIterasti tayoH parasparato bhedaH / aNutvahasvatvayostu vizeSo yoginAM taddarzinAmadhyakSa eva / 21. zaMkA-vyaNuka vageremAM rahetAM mahattva ane dIrghatvamAM paraspara zo bheda che? vaLI yamukamAM rahetA aNutva ane hrasvatvamAM paraspara zo bheda che? vaizeSika "moTAomAMthI (mahattvavALAomAMthI) dIrghane (lAMbAne) laI Avo', "lAMbAomAMthI (dIrghatvavALAomAMthI) moTAne (mahattvavALAne) laI Avo' AvA be prakAranA vyavahArothI mahattva ane dIrghatvano bheda che e siddha thAya che. [dIrghatvamAM kevaLa lAMbApaNAnI apekSA che jyAre mahattvamAM laMbAI ane pahoLAI banneya vivakSita che.] tyaNukanuM pratyakSa to yogIone ja thAya che. tethI yogIo ja temAM rahetA hRsvatva ane aNutva vacceno bheda sAkSAt dekhe che. te bheda zabdomAM varNavavo azakya che. 22. saMyuHpa vyaM yazahidde pRthagityapazciyate, tapotiravyvhaarkaarnnN puthaktvam / idaM paramidamaparamiti yato'bhidhAnapratyayau bhavataH, tadyathAkramaM paratvamaparatvaM ca / dvitayamapyetat dikRtaM kAlakRtaM c| tatra dikRtasyetthamutpatti:- ekasyAM dizi sthitayorekasya draSTurapekSayA saMnikRSTamavadhiM kRtvaitasmAd viprakRSTasya pareNa dikpradezena yogAt paratvamutpadyate,

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610 tarkarahasyadIpikA viprakRSTaM cAvadhiM kRtvaitasmAt saMnikRSTasyApareNa dikapradezena yogAdaparatvamutpadyate / kAlakRtaM tvevamutpadyate - vartamAnakAlayoraniyatadigdezasaMyuktayoryuvasthavirayormadhye yuvAnamavadhiM kRtvA cirAkAlInasya sthavirasya pareNa kAlapradezena yogAtparatvamutpadyate, sthaviraM cAvadhi kRtvAlpakAlInasya yUno'pareNa kAlapradezena yogAdaparatvamutpadyate / 22. paraspara saMyukta dravyo paNa jenA kAraNe "A AnAthI pRthaka che' evA pRthaphavyavahArano arthAt apoddhAravyavahArano viSaya bane che te pRthaphatva guNa che. A para arthAta dUra yA jayeSTha che, A apara arthAt samIpa yA kaniSTha che' A para-apara zabdonA prayogamAM tathA para-akSarajJAnamAM kAraNabhUta guNa kramazaH paratva ane aparatva che. paratva ane aparatva banne diku ane kAlanI apekSAthI utpanna thAya che. diku dvArA paratva-aparatvanI utpatti A rIte thAya che - koI eka jonArI vyakti jayAre eka dizAmAM be puruSone kramathI UbhelA jue che to samIpavartI puruSanI apekSAe dUravartI puruSane para - adhika dizAnA pradezonA saMyogo hovAthI para arthAta dUra samaje che tathA dUravartInI apekSAe nikaTavartIne apara- ochA dizAnA pradezonA saMyogo hovAthI apara arthAta nikaTa samaje che. tethI kramazaH dUravartI ane samIpavartI padArthomAM adhika yA nyUna dizAnA pradezonA saMyogothI paratva ane aparatva guNonI utpatti thAya che. temanA kAraNe "A AnAthI dUra che yA "A AnAthI najIka che' evo dUra-samIpano vyavahAra thAya che. kAlakRta paratva-aparatvanI utpatti A pramANe thAya che - koI dizAmAM yA dezamAM vidyamAna yuvAna ane vRddhamAM yuvAnanI apekSAe cirakAlIna vRddhamAM para arthAt adhika kAlapradezanA saMyoga hovAthI paratva (jyeSThatva)nI utpatti thAya che tathA vRddhanI apekSAe uMmaramAM nAnA yuvAnamAM apara arthAt alpa kAlanA pradezanA saMyoga hovAthI aparatva (kaniSThatva)nI utpatti thAya che. 23. vRddhijJanuM jJAnAntarapradyim sa tivitha-vidyAvidyA 2tatravidyaa caturvidhA saMzayaviparyayAnadhyavasAyasvapnalakSaNA / vidyApi caturvidhA-pratyakSalaiGgikasmRtyArSalakSaNA / pratyakSalaiGgike pramANAdhikAre vyAkhyAsyete / atItaviSayA smRtiH / sA ca gRhItagrAhitvAnna pramANam / RSINAM vyAsAdInAmatItAdiSvatIndriyeSvartheSu dharmAdiSu yatprAtibhaM tdaarssm| tacca prastAreNarSINAM, kadAcideva tu laukikAnAM, yathA kanyakA bravIti 'zvo me bhrAtA [ Aganteti hRdayaM me kathayati' iti / ArSaM ca pratyakSa

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vaizeSikamata vizeSa:| 23. buddhi eTale jJAna. jJAna pote potAne jANatuM nathI. jJAna bIjA jJAna vaDe (anuvyavasAya nAmanA mAnasa pratyakSa vaDe) jJAta thAya che, gRhIta thAya che. buddhinA be prakAra che - vidyA ane avidyA. avidyAnA cAra bheda che - saMzaya, viparyaya, anadhyavasAya ane svapna. vidyAnA paNa cAra bheda che - pratyakSa, laiMgika (anumAna), smRti ane ArSa. pramANanA nirUpaNanA prasaMge pratyakSa ane anumAnanuM nirUpaNa karIzuM. atIta arthane (arthAt pUrvAnubhUta arthane) viSaya karanArI arthAt jANanArI smRti che. te anubhava dvArA gRhIta arthane grahaNa karatI arthAt jANatI hovAthI gRhItagrAhI che, ane gRhItagrAhI hovAthI pramANa nathI.vyAsa Adi maharSione atIta, anAgata, parama sUkSma pApa-puNya Adi atIndriya arthonuM indriyAdinI sahAyatA vinA pratibhA dvArA je spaSTa prAtibha jJAna thAya che te ArSajJAna che. A prAtibha jJAna prAyaH RSione ja thAya che paraMtu koIka vAra sAmAnya janone paNa thAya che, jema ke koI kanyA kahe che ke 'kAle mAro bhAI Avaze, mAruM hRdaya kahe che ke te avazya Avaze' - A kanyAne thayeluM bhAInA bhAvI AgamananuM jJAna prAtibha jJAna che. prAtibha jJAna arthAt ArSa jJAna eka viziSTa prakAranuM pratyakSa ja che. [zarIrasaMyogasApekSa AtmamanaHsaMyogathI AtmAmAM utpanna thatA viSayaprakAzaka guNane buddhi kahevAmAM Ave che. buddhi arthAt jJAna AtmAnA nava vizeSa guNomAMno eka vizeSaguNa che. buddhi anitya che, eTaluM ja nahi paNa kSaNika che. vaizeSiko guNa ane guNI (dravya)no Atyantika bheda mAnatA hoI buddhinI anityatA AtmAnI phUTasthanityatAne kaMI asara karatI nathI. vaizeSiko AtmAne phUTasthanitya mAne che. buddhinI utpatti mATe zarIrasaMyogasApekSa AtmamanaHsaMyoga jarUrI che. buddhi guNa yAvadravyabhAvI nathI kAraNa ke mukti avasthAmAM AtmAmAM buddhi nathI. te avasthAmAM muktAtmAne zarIra paNa hotuM nathI ane mana paNa hotuM nathI, eTale zarIrasaMyogasApekSa AtmamanaHsaMyoga hoto nathI, je buddhinI utpatti mATe jarUrI che. vaLI, buddhi avyApyavRtti che kema ke buddhi sAtmakazarIramAM ja hoya che, zarIra bahAranA AtmAmAM hotI nathI. bIjA zabdomAM kahIe to zarIrAvacchinna AtmAmAM ja buddhi hoya che. zarIrathI anacchinna AtmAmAM buddhi hotI nathI. vaizeSiko AtmAne vibhu mAne che. koIne prazna thAya ke jo buddhi AtmAmAM sadAkALa na rahetI hoya ane AtmAne vyApIne na rahetI hoya to tene AtmAno vizeSa guNa kema gaNAya ? tene AtmAno vizeSa guNa e arthamAM kahevAya che ke te AtmA sivAya bIjA koI dravyamAM rahetI nathI. 611

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612 tarkarahasyadIpikA zarIrasaMyoga ane manaHsaMyogane laI AtmAmAM buddhi utpanna thAya che ane zarIra tathA mana chUTI jatAM AtmAmAM buddhi utpanna thatI nathI - buddhino abhAva thAya che - A uparathI ema kahI na zakAya ke buddhi AtmAno aupAdhika guNa che, te u52thI to eTaluM ja kahevAya ke te teno svAbhAvika guNa nathI. jo tene AtmAno aupAdhika guNa mAnavAmAM Ave to eno artha evo thAya ke te AtmAno potAno guNa nathI paraMtu upAdhirUpa bIjA dravyano guNa che ane te bIjA dravyano upAdhirUpa guNa AtmA upara game te kA2Ne AropAyo che. udAharaNArtha, darpaNa AgaLa mUkelA lAla jAsUdanA phUlanA kAraNe darpaNa lAla lAge che paNa darpaNa kharekhara lAla nathI. lAla to jAsUda che. sannidhinA kAraNe darpaNa upara AropAyo che. ahIM darpaNano lAla raMga aupAdhika kahevAya. 'aupAdhika guNa'no Avo artha thato hoI buddhine AtmAno aupAdhika guNa na gaNI zakAya, te AtmAno svakIya ja guNa che - bhale te svAbhAvika na hoya. - buddhi buddhine utpanna kare che temaja saMskArane paNa utpanna kare che. buddhi ane saMskArane utpanna karavAmAM buddhi kevaLa nimittakA2Na che. eka AtmAnI buddhi te AtmAmAM ja buddhi ane saMskAra utpanna kare che, eka AtmAnI buddhi bIjA AtmAmAM buddhi ke saMskAra utpanna karatI nathI. buddhinuM grahaNa antaH karaNathI (manathI) thAya che.] 24. anugrahastakSaNaM muham / Atmana 5dhAtatvamAnuM duHvuM takhvAmarssduHkhaanubhvvicchaaytaahetuH / svArthaM parArthaM cAprAptaprArthanamicchA / tasyAzca kAmo'bhilASo rAgaH saMkalpaH kAruNyaM vairAgyaM vaJcanecchA gUDhabhAva ityAdayo mevAH / 24. anugraha arthAt anukULa anubhava sukha che. AtmAnA upaghAtarUpa yA pIDArUpa duHkha che. duHkha krodha, asahiSNutA, duHkhAnubhava, mananI malInatA tathA nistejapaNAnuM kAraNa che. nahi maLelI vastune potAnA mATe ke bIjAnA mATe meLavavAnI kAmanA icchA che. kAma, abhilASa, rAga, saMkalpa, kAruNya, vairAgya, ThagavAnI IcchA, gUDha bhAva vagere icchAnA bhedo che. [sukha, duHkha ane icchA AtmAnA vizeSa guNo che. A traNa guNo paNa ayAvadravyabhAvI ane avyApyavRtti che. sukha sukhane utpanna karatuM nathI paNa icchAne ja utpanna kare che. duHkha duHkhane utpanna karatuM nathI paNa dveSane ja utpanna kare che. sukha icchAnuM tathA duHkha dveSanuM nimittakA2Na ja che. icchA icchAne kadI utpanna karatI nathI. icchA prayatna, dharma ane adharmane utpanna kare che. sukha, duHkha ane icchAnuM jJAna antaHkaraNathI (manathI) thAya che.]

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vaizeSikamata 613 25. sarvatnAvyAtmakuLa mAtmama:saMyogana: svArthavirothI thafdhrmruuptyaa bhedavAn parokSo'dRSTAkhyo guNaH / tatra dharmaH puruSaguNaH kartuH priyahitamokSaheturatIndriyo'ntyasukhasaMvijJAnavirodhI, antyasyaiva sukhasya samyagvijJAnena dharmo nAzyate antyasukhakAlaM yAvat dharmasyAvasthAnAt / sa ca pusvAntaHkaraNasaMyogavizuddhAbhisaMdhijo varNAzramiNAM pratiniyatasAdhananimittaH, sAdhanAni tu zrutismRtivihitAni sAmAnyato'hiMsAdIni, vizeSatastu brAhmaNAdInAM pRthakpRthagyajanAdhyayanAdIni jJAtavyAni / 25. kartAne phaLa denAra, AtmA ane mananA saMyogathI utpanna thanAra, parokSa, dharma ane adharma be bhedavALo tathA potAnuM phaLa ApI nAza pAmanAra-potAnAM kAryabhUta sukha-duHkha Adi phaLathI ja jeno nAza thAya che te - AtmAnA vizeSaguNane adaSTa kahevAmAM Ave che. adaSTanA be bheda che - dharma ane adharma, dharma AtmAno vizeSaguNa che. te kartAne je priya hoya, je hita hoya temAM temaja mokSamAM kAraNa che. te atIndriya che. antima sukhanA samya vijJAnathI teno nAza thAya che. jyAM sudhI tattvajJAnanI pUrNatA nathI thatI tyAM sudhI dharmanuM kArya sukha barAbara cAlu rahe che, tattvajJAna pUrNa thAya pachI prArabdha karmonA phalarUpa antima sukha sudhI dharma barAbara Take che. antima sukhane utpanna karyA pachI dharmano tattvajJAna vaDe nAza thaI jAya che. AtmA ane mananA saMyogathI vizuddha vicAro dvArA varNAzramadharmanuM zrutismRtivihita mArge pAlana karavAthI dharmanI utpatti thAya che. tenAM sAdhano (upAyo) sAmAnyapaNe to zruti ane smRtiomAM kahelAM ahiMsA Adi che ane vizeSapaNe brAhmaNa, kSatriya AdinA yajana-adhyayana, zastradhAraNa Adi bhinna bhinna AcAro che, ema jANavuM. [26. athaDAtmAna: hitapratyavAheturatIndriyojyasNvijnyaanvirodhii| 26. adharma paNa AtmAno vizeSa guNa che. AtmAnAM ahita, vipno ane ApattionuM kAraNa te che. adharma atIndriya che. antimaduHkhanA samyajJAnathI teno nAza thAya che. tattvajJAna thayA pachI prArabdha karmanA phaLarUpa antima duHkhane utpanna karIne tattvajJAna dvArA te nAza pAmI jAya che. [dharma ane adharma - icchA(rAga)-dveSapUrvaka karAtI kriyA (pravRtti) potAnuM phaLa Ape che ja. IcchASapUrvaka karAtI bhalI kriyA dharma kahevAya che ane bUrI kriyA adharma kahevAya che. bhalI kriyAnuM phaLa sukha che ane bUrI kriyAnuM phaLa du:kha che. paraMtu kriyA to

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614 tarkarahasyadIpikA kSaNika che ane tenuM phaLa to ghaNIvAra janmAntaramAM maLe che. kriyA kSaNika hoI nAza pAmI jAya che to te potAnuM phaLa janmAntaramAM kevI rIte ApI zake ? Ano ukela adRSTanI kalpanAmAM che. kriyAnA kAraNe AtmAmAM adaSTa janme che, te kriyA ane tenA phaLa vacce kaDI samAna che. kriyAnA kAraNe janmeluM adRSTa AtmAmAM rahe che ane potAnuM phaLa sukha yA duHkha AtmAmAM janmAvIne te pUrepUruM bhogavAI jAya pachI ja nivRtta thAya che, bhalI pravRttine dharma kahevAmAM Ave che ane te pravRttijanya adRSTane paNa dharma kahevAmAM Ave che. tevI ja rIte bUrI pravRttine adharma kahevAmAM Ave che ane te pravRttijanya adRSTane paNa dharma kahevAmAM Ave che. dharmarUpa adRSTa AtmAmAM sukha utpanna kare che ane adharmarUpa adRSTa AtmAmAM du:kha pedA kare che.] kharekhara kriyAne (pravRttine) dharma-adharmarUpa adRSTanuM kAraNa gaNavAmAM AvI nathI paraMtu icchA(rAga)-dveSane ja dharma-adharmarUpa adRSTanuM kAraNa gaNavAmAM AvyAM che. kriyA to zarIra ke mana kare che paraMtu adRSTa ane tenuM phaLa AtmAmAM utpanna thAya che, AvuM kema ? vaizeSiko uttara Apaze ke dharma ke adharmarUpa adRSTanI utpattimAM ame kriyAne kAraNe gaNatA nathI paraMtu icchA-dveSane kAraNa gaNIe chIe. icchA-dveSanirapekSa kriyA adRSTotpAdaka nathI. adRSTanAM utpAdaka icchA-dveSano Azraya AtmA che, icchA-dveSajanya dharma-adharmarUpa adRSTa paNa AtmAmAM utpanna thAya che ane dharmaadharmarUpa adRSTanuM phaLa sukha-du:kha paNa AtmAmAM ja utpanna thAya che. vaLI, je AtmAmAM icchA-dveSa utpanna thAya che te ja AtmAmAM icchA-dveSajanya adRSTa utpanna thAya che ane te ja AtmAmAM te adRSTajanya phaLa sukha ke duHkha utpanna thAya che. dharmaadharmarUpa adRSTa paNa AtmAnA bIjA vizeSa guNonI jema ja ayAvadravyabhAvI ane avyApyavRtti che. dharma-adharmarUpa adRSTanI utpattimAM AtmA samavAyikAraNa che, AtmamanaHsaMyoga asamavAyikAraNa che ane icchA-dveSa nimittakAraNa che.] 27. prayatna utsAhaH sa ca suptAvasthAyAM prANApAnaprerakaH prabodhakAle'ntaHkaraNasyendriyAntaraprAptiheturhitAhitaprAptiparihArodyamaH zarIravidhA rakazca / 27. prayatna eTale utsAha. te suptAvasthAmAM zvAsocchvAsano preraka che, jAgrata avasthAmAM manano bhinna bhinna indriyo sAthe saMyoga thavAmAM kAraNabhUta che, hitanI prApti ane ahitanA tyAgarUpa udyama paNa prayatna che, vaLI prayatna zarIrano dhAraka paNa che. [prayatna paNa AtmAno vizeSa guNa che. te ayAvadravyabhAvI ane avyApyavRtti

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vaizeSikamata 615 che. te paNa manogrAhya che. prayatna e zarIra ane mananI kriyAno hetu che. prayatna e AtmAno eka jAtano pariskaMda che je mana ane zarIramAM kriyAne pedA kare che. eTale prayatnanA paryAyavAcaka zabdo saMrambha ane utsAha che. kriyAo be prakAranI che - (1) icchA yA dveSane adhIna ane (2) icchA yA dveSane anadhIna. prathama prakAranI icchAdveSapUrvakanI kriyAne voluntary kahI zakAya ane bIjA prakAranI kriyAne involuntary kahI zakAya. je kriyA icchAdveSapUrvikA nathI te kevaLa jIvanapUrvikA che. jIvanano artha che dharmAdharmasApekSa AtmamanaHsaMyoga. manasA saMco JAtmano TapekSo nIvanam / icchAdveSajanya kriyAnI utpattimAM paNa adRSTApekSa AtmamanaHsaMyoga paNa eka kAraNa hoya che ja paraMtu vadhArAmAM icchA ke dveSa paNa hoya che. A banne prakAranI kriyAono preraka prayatna che. prayatna AtmAmAM raheto AtmAno vizeSa guNa che paraMtu tenAthI janya kriyA te AtmAmAM utpanna thatI nathI paNa te AtmAno je zarIra sAthe saMbaMdha hoya che temAM utpanna thAya che temaja te zarIramAM rahelA manamAM utpanna thAya che. Atmani samavetaH prayatno hastAdiSu kriyAhetuH / ] 28. saMskAro dvedhA, bhAvanA sthitisthApakazca / bhAvanAkhya AtmaguNo jJAnajo jJAnahetuzca dRSTAnubhUtazruteSvartheSu smRtipratyabhijJAnakAryonnIyamAnasadbhAvaH / sthitisthApakastu mUrtimadravyaguNaH sa ca ghanAvayavasaMnivezaviziSTaM svamAzrayaM kAlAntarasthAyinamanyathAvyavasthitamapi prayatnataH pUrvavadyathAvasthitaM sthApayatIti sthitisthApaka ucyate / dRzyate tAlapatrAdeH prabhUtatarakAlasaMveSTitasya prasAryamuktasya punastathaivAvasthAnaM saMskAravazAt / evaM dhanuHzAkhAzRGgadantAdiSu bhugnApavartiteSu ca vastrAdiSu tasya kAryaM parisphuTamupalabhyate / 28. saMskAranA be prakAra che bhAvanA ane sthitisthApaka. anubhava Adi nizcayAtmaka jJAnothI utpanna thato tathA smRti, pratyabhijJAna Adi jJAnone utpanna ka2nA2o saMskAra bhAvanA che. dekhelA, sAMbhaLelA ane anubhavelA arthonAM smaraNa, pratyabhijJAna Adi dvArA saMskAranuM astitva siddha thAya che, anumita thAya che. saMskAra vinA smaraNa Adi thaI zake nahi. --- sthitisthApaka saMskAra mUrta padArthono guNa che. jenA kAraNe ghana avayavovALI sthAyI vastune prayatnapUrvaka bIjI sthitimAM rAkhavA chatAM paNa pAchI jevI sthitimAM pahelAM hatI te ja sthitimAM pAchI AvI jAya che te sthitisthApaka saMskAra che, arthAt pUrvavat sthitimAM vastune sthApanAro saMskAra sthitisthApaka che. udAharaNArtha, bahu

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616 tarkarahasyadIpikA divaso sudhI vALI lapeTI rAkhelAM tADapatra Adine sIdhA karI choDI detAM saMskAranA kAraNe pAchA vaLI jAya che. dhanuSane kheMcIne pachI choDI detAM saMskAranA kAraNe pUrvanI mULa sthitimAM AvI jAya che. vRkSanI DALIne nIca tarapha thoDI kheMcI choDI detAM pAchI potAnI mULa sthitimAM upara jatI rahe che. ziMgaDuM ke dAMtane saheja halAvI choDI detAM pUrva sthitimAM AvI jAya che. kaDaka karelA vastrane, bhUMgaLuM vALI rAkheluM hoya tene, ukelIne choDI detAM pAchuM pUrvavatu bhUMgaLuM vaLI jAya che, A paNa saMskAranA kAraNe che. A badhAM udAharaNomAM sthitisthApaka saMskAranuM kArya spaSTa dekhAya. [bhAvanA saMskAra manano nahi paNa Atmano vizeSa guNa che. saMskAra manathI (antaHkaraNathI) paNa grAhya nathI. te paNa ayAvadravyabhAvI ane avyAkhavRtti che. pratikULa jJAna, mada (unmAda) ane duHkha saMskAranA virodhI che. temanAthI saMskArano lopa thAya che. saMskAranA sahAyaka arthAt saMskArane prabaLa banAvanAra traNa pratyayo (hetuo) che - (1) paTupratyaya--anubhavanA viSayanuM Azcaryajanka hovuM, (2) abhyAsa pratyaya ane (3) sAdarapratyaya--anubhavanA viSaya pratye Adara.] 29. prakvatanAtmo para can sati prajvanitamivAtmAne mA dohaH krodho manyurakSamAmarSa iti dveSabhedAH / 29. dveSa prajvalanAtmaka hoya che. te hotAM AtmA potAne prajvalita anubhave che. droha, krodha, manyu, akSamA, asahiSNutA tenA bhedo che. | dviSa AtmAno vizeSaguNa che. te ayAvadravyabhAvI ane avyApyavRtti che. bhAvi aniSTa viSayathI thanAra duHkhanI kalpanAthI ke bhUtakAlIna aniSTa viSayanA anubhavelA duHkhanI smRtithI AtmAmAM te viSaya pratye dveSa janme che. dveSanI utpattimAM duHkhanI kalpanA ke smRti sAthe AtmamanaHsaMyoga nimittakAraNa che. na gamatA viSaya taraphanA dveSathI te viSayane dUra karavAno prayatna janme che. dveSa smRtino paNa janaka che. jene jenA tarapha dveSa hoya che te tenuM smaraNa karyA kare che. sArAM kAmo ke sArAM kAmo karanArA pratyeno dveSa adharmane utpanna kare che. jayAre bUrAM kAmo ane bUrAM kAmo karanArA pratyeno dveSa dharmane pedA kare che. Ama dveSanA kAryo prayatna, smRti, dharma ane adharma che. prytnsmRtidhrmaadhrmhetuH|] 30. hoDapa vizeSa: saMghahamRAtiH | mA gurutvavat nityAnityatvaniSpattayaH / 30. sneha eTale cIkAza. A guNanA kAraNe mATI, loTa, vagere cUrNomAM pANI WWW.jainelibrary.org

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vaizeSikamata 617 bhaLavAthI cUrNakaNono saMgraha thAya che ane piMDa bane che. snehaguNa mRjAnuM paNa kAraNa che, mRjAno artha che svacchatA yA vaizagha. sneha paNa gurutvanI jema nitya paNa che ane anitya paNa che. jalIya paramANuomAM sneha nitya che tathA kAryadravyomAM sneha anitya che. 31. zuddhaM natamUkyo: patanavarSArAmapratyakSam / tasyAnA piramANuruupaadivt nityAnityatvaniSpattayaH / 31. gurutva eTale bhArepaNuM. gurutva guNa pRthvI ane jaLano ja che. pRthvI ane jaLanA patananuM kAraNa temano A gurutva guNa che. te atIndriya arthAt apratyakSa che. jevI rIte jala Adi paramANuonA rUpa Adi nitya che ane jala AdinA kAryadravyonA rUpa Adi anitya che tevI ja rIte gurutva paNa paramANugata nitya che ane kAryadravyagata anitya che. 32. vattuM cantana maMjALa trivyavRtti:| taddethA sadana naimittikaM ca / sahajamapAM dravatvam / naimittikaM tu pRthivItejasoragnisaMyogajaM yathA sarpiSaH suvarNatrapvAdezcAgnisaMyogAddavatvamutpadyate / - 32. dravatva - je guNa spandanakriyAnuM (vahevAnI kriyAnuM) kAraNa che te guNa dravatva che. A guNa pRthvI,jala ane agni A traNa dravyomAM rahe che. dravatvanA be prakAra che -sAMsiddhika ane naimittika. sAMsiddhika eTale svAbhAvika. jalamAM svAbhAvika dravatva che. pRthvI ane tejamAM agninA saMyogathI dravatva utpanna thAya che. mINa, ghI, lAkha, sIsuM Adi pArthiva dravyo ane suvarNa Adi taijasa dravyo agninA saMyogathI pIgaLI vahevA lAge che. eTale pArthiva ane taijasa dravyomAM naimittika dravatva che. 33. vegaH pRthivyaptejovAyumanaHsu mUrtimaddavyeSu prayatnAbhighAtavizeSApekSAtkarmaNaH samutpadyate, niyatadivikrayAkAryaprabandhahetuH sparzavaddavyasaMyogavirodhI ca / tatra zarIrAdiprayatnAvirbhUtakarmotpannavegavazAdiSorapAntarAlepAtaH, sa ca niyatadikriyAkAryasaMbandhonnIyamAnasadbhAvaH / loSTAdyabhidhAtotpannakarmotpAdyastu zAkhAdau vegaH / 33. pRthvI, jala, agni, vAyu ane mana A pAMca mUrta dravyomAM prayatnapUrvaka abhighAta karavAthI kriyA utpanna thAya che ane kriyAthI vega utpanna thAya che. A veganA kAraNe pheMkavAmAM AvelA paththara Adi sIdhA nizcita dizAmAM ja jAya che, ADAavaLA jatA nathI. koI sparzavALA pRthvI Adi mUrta padArtha sAthe TakarAvAnA

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618 tarkarahasyadIpikA kAraNe vegavALA padArthano vega rokAIne nAza pAme che. zarIra AdinA prayatnathI utpanna thatI kriyAthI bANamAM kriyA ane vega utpanna thAya che. veganA kAraNe bANa vacamAM paDI gayA vinA sIdhuM lakSya pahoMcI jAya che. A rIte bANa AdinI niyata dizAmAM kriyA hovI e ja veganI sattAne siddha kare che.paththara AdinA phaTakAthI vRkSanI DALImAM kriyA utpanna thAya che ane kriyA DALImAM vega utpanna kare che. 34. kecittu saMskArasya trividhasya bhedatayA vegaM prAhuH / tanmate catuvizatireva guNAH / zauryaudAryakAruNyadAkSiNyaunnatyAdInAM ca guNAnAmeSveva prayatnabuddhyAdiSu guNeSvantarbhAvAnnAdhikyam / 34. keTalAka vaizeSika AcAryo saMskAranA traNa bhedo karI temAM vegane eka bheda tarIke gaNAve che, vegane svatantra guNa nathI mAnatA. tethI temanA mate covIsa ja guNo che. zUratA, udAratA, karuNA,kuzalatA, unnati Adino samAveza buddhi Adi guNomAM ja thaI jAya che. eTale covIsathI adhika guNo nathI. 35. sparzAdInAM guNAnAM sarveSAM guNatvAbhisaMbandho dravyAzritatvaM niSkriyatvamaguNatvaM ca tathA sparzarasagandharUpaparatvAparatvagurutvadravatvasnehavegA mUrtaguNAH / buddhisukhaduHkhecchAdharmAdharmaprayatnabhAvanAdveSazabdA amUrtaguNAH / saMkhyAparimANapRthaktvasaMyogavibhAgA ubhayaguNA ityAdi guNaviSayaM vizeSasvarUpaM svayaM samavaseyam // 63 // 35. sparza Adi badhA guNomAM samavAyasaMbaMdhathI guNatva rahe che. badhA guNo dravyAzrita che, niSkriya che ane nirguNa che. sparza, rasa, gandha, rUpa, paratva, aparatva, gurutva, dravatva, sneha ane vega A mUrta dravyonA guNo che. buddhi, sukha, du:kha, icchA, dharma, adharma, prayatna, bhAvanA, dveSa ane zabda A amUrta dravyonA guNo che. ane saMkhyA, parimANa,pRtha, saMyoga ane vibhAga A mUrta ane amUrta banne dravyonA guNa che. Ama guNonuM vizeSa svarUpa svayaM samajI levuM. (63). 36. atha karmavyAcikhyAsurAha utkSepAvakSepAvAkuJcanakaM prasAraNaM gamanam / paJcavidhaM karmaitatparApare dve tu sAmAnye // 64 // 36. have AcArya karmapadArthanI vyAkhyA karavA icchatA kahe che-- utsepaNa, avakSepaNa, AkuMcana, prasAraNa ane gamana e pAMca karma che. parasAmAnya

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vizeSikamata 6 19 ane aparasAmAnyanA bhede sAmAnyanA be prakAra che. (64) 37. vyAkhyA-utkSepaH-UrdhvaM kSepaNaM muzalAderUz2a nayanamutkSepaNaM karmetyarthaH / tadviparIto'vakSepo'dhonayanamityarthaH / Rjuno'GgulyAdidravyasya kuTilatvakAraNaM karmAkuJcanam / svArthe kapratyaya AkuJcanakam / yena vakro'vayavyajuH saMpadyate tatkarma prasAraNam / yadaniyatadigdezaiH saMyogavibhAgakAraNaM tadgamanam / aniyatagrahaNena bhramaNapatanasyandanarecanAdInAmapi gamana evAntarbhAvo vibhAvanIyaH / paJcavidhameva karma kriyaaruupmetdnntem - [37. zlokavyAkhyA-ullepa eTale uparanI tarapha pheMkavuM. mUsala Adine uparanI tarapha laI janArI kriyA ukSepaNa che. ullepaNathI UlaTI arthAtu nIce tarapha laI janArI kriyA avakSepaNa che. sIdhI AMgaLI ane sIdhA padArthone vAMkA karanArI kriyA AkuMcana che. svArthamAM "ka" pratyaya lagADavAthI "AkuMcana' zabda "AkuMcanaka' bane che paNa arthabheda thato nathI. je kriyAthI vAMkI vastu sIdhI thaI jAya tene prasAraNa kahevAya che. aniyata arthAta koI paNa dizAmAM ADI-avaLI, trAMsI Adi rUpavALI thanArI badhI kriyAo gamana che. upekSaNamAM uparanA AkAzapradezo sAthe saMyoga ane nIcenA AkAzapradezothI vibhAga thAya che. avakSepaNamAM uparanA AkAzapradezothI vibhAga ane nIcenA AkAzapradezo sAthe saMyoga thAya che. AkuMcanamAM vastunA mULa prAraMbhanA potAnA ja pradezo sAthe saMyoga ane anya agrabhAganA AkAzapradezothI vibhAga thAya che. prasAraNamAM vastunA mULa prAraMbhanA pradezothI vibhAga ane anya agrabhAganA AkAzapradezo sAthe saMyoga thAya che. gamanamAM aniyata dizAmAM badhI bAjunA AkAzapradezo sAthe saMyoga-vibhAga thAya che.gamananA lakSaNamAM "aniyata' zabda hovAthI bhramaNa, patana, candana, recana Adi vividha kriyAono gamanamAM samAveza thaI jAya che. A pAMca prakAranuM karma kriyArUpa che. 38. atha sAmAnyamucyate / tuzabdasya vyastasaMbandhAtsAmAnye tu dve parApare-paramaparaM ca dvividhaM sAmAnyamityarthaH // 64 // [38. have sAmAnyanuM nirUpaNa karavAmAM Ave che. zlokagata "tu' zabdano saMbaMdha "sAmAnya' zabda sAthe che. arthAt sAmAnya to para ane aparanA bhede be prakAranuM che. (64). 39. 3tha para pare cArayAti

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620 tatra paraM sattAkhyaM dravyatvAdyaparamatha vizeSastu / - nizcayato nityadravyavRttirantyo vinirdiSTaH // 65 // 39. have AcArya para ane apara sAmAnyanuM nirUpaNa kare che te bemAM sattA nAmanuM parasAmAnya che tathA dravyatva, guNatva Adi aparasAmAnya che. paramArtha dRSTie nitya dravyomAM rahenAro anya vizeSa che. (65) -- 40. vyAkhyA-tatra- tayoH parAparayormadhye paraM sAmAnyaM sattAkhyam / idaM sadidaM sadityanugatAkArajJAnakAraNaM sattAsAmAnyamityarthaH / tacca triSu davyaguNakarmasu padArtheSu satsadityanuvRttipratyayasyaiva kAraNatvAtsAmAnyamevocyate, na tu vizeSaH / athAparamucyate 'davyatvAdi' dravyatvaM guNatvaM karmatvaM cAparaM sAmAnyam, tatra navasu dravyeSu dravyaM dravyamiti buddhiheturdavyatvam / evaM guNeSu guNatvabuddhividhAyi guNatvaM, karmasu ca karmatvabuddhikAraNaM karmatvam / tacca dravyatvAdikaM svAzrayeSu dravyAdiSvanuvRttipratyayahetutvAtsAmAnyamapyucyate, svAzrayasya ca vijAtIyebhyo guNAdibhyo vyAvRttipratyayahetutayA vizeSo'pyucyate / tato'paraM sAmAnyamubhayarUpatvAtsAmAnyavizeSasaMjJAM labhate / apekSAbhedAdekasyApi sAmAnyavizeSabhAvo na virudhyate / evaM pRthivItvasparzatvotkSepaNatvagotvaghaTatvAdInAmapyanuvRttivyAvRttihetutvAtsAmAnyavizeSabhAvaH siddha iti / atra sattAyogAtsattvaM yadiSyate tadravyaguNakarmasveva na punarAkAzAdiSu, AkAzakAladikSu hi vastusvarUpamevAstitvaM svIkriyate vyaktyaikyAdikAraNaiH / tathA codayanaH tarkarahasyadIpikA "vyakterabhedastulyatvaM saGkaro'thAnavasthitiH / rUpahAnirasaMbandho jAtibAdhakasaMgrahaH // 1 // " - [ prazaH0 kiraNA0 pR0 33] 40. para ane apara sAmAnyamAM sattA nAmanuM para sAmAnya che. 'khA satche' 'khA sat che' evA ekAkAra jJAnanuM arthAt anugata jJAnanuM kAraNa sattA che. dravya, guNa ane karma A traNa padArthomAM 'A sat che', 'A sat che' evA ekAkAra jJAnanuM arthAt anugata jJAnanuM kAraNa hovAthI sattA kevala sAmAnyarUpa ja che, vizeSarUpa paNa nathI. dravyatva, guNatva, karmatva Adi apara sAmAnyo che. dravyatva pRthvI Adi nava dravyomAM

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vaizeSikamata 621 . 'A dravya che' 'A dravya che' evA ekAkAra jJAnanuM (anugata jJAnanuM) kAraNa bane che.guNatvanA kAraNe sparza Adi guNomAM 'A guNa che' A guNa che' evuM anugatAkAra jJAna utpanna thAya che. karmatvanA kAraNe uttepaNa Adi karmomAM 'A karma che,' 'A karma che' evuM anugatAkAra jJAna utpanna thAya che. dravyatva potAnA AzrayabhUta dravyomAM ekAkAra (anugatAkAra) jJAna utpanna karavAnA kAraNe sAmAnya hovA chatAM paNa potAnA AzrayabhUta dravyonI vijAtIya guNo vagerethI vyAvRttimAM paNa kAraNa banatuM hovAthI vizeSa paNa che. dravyatvanI jema ja guNatva, karmatva vagerenI bAbatamAM samajavuM. Ama apara sAmAnya sAmAnya ane vizeSa banne rUpa hovAnA kAraNe 'sAmAnyavizeSa' kahevAya che. bhinna bhinna apekSAe eka ja sAmAnyamAM sAmAnyarUpatA tathA vizeSarUpatA banne dharmo nirvirodha rahe che. tevI ja rIte pRthvItva, sparzatva, utsepaNatva, gotva, ghaTatva Adi apara sAmAnyo paNa svavyaktiomAM anugatajJAna tathA vijAtIya vyaktiothI vyAvRttajJAna utpanna karavAmAM kAraNabhUta hovAthI sAmAnyavizeSa che. dravya,guNa ane karma A traNa ja padArthomAM samavAyasaMbaMdhathI sattA rahetI hovAthI te traNa padArthone sattAyoganA kAraNe sat mAnavAmAM Avela che. AkAza Adine sattAyogane kAraNe sat nathI mAnavAmAM AvyA, kema ke AkAza, kAla ane dik eka eka vyaktirUpa hovAthI temanAmAM sAmAnya saMbhavatuM nathI. teo sattAyoganA kAraNe sat nathI paNa svarUpathI sat che arthAt svarUpasat che. udayanAcArye jAtinAM (sAmAnyanAM) bAdhaka kAraNo nIcenA zlokamAM darzAvyA che - "vyaktino abheda (eka ja vyaktinuM hovuM), tulyatva, saMkara, anavasthA, rUpahAni ane asambandha A jAtibAdhaka kAraNo che." [kiraNAvalI, pR.33] - 41. anya vyAhyA vyahemendraH / maneti sAmAnyam / AjAze vyakterabhedAnna jAtitvam / pRthivItve jAtau yadi bhUmitvamucyate, tadA tulyatvam / paramANuSu jAtitve'GgIkRte pArthivApyataijasavAyavIyatvayogAtsaGkaraH / sAmAnye yadi sAmAnyamaGgIkriyate, tadA mUlakSi( kSa ) tikAriNI anavasthitiH / vizeSeSu yadi sAmAnyaM svIkriyate, tadA vizeSasya rUpahAniH / yadi samavAye jAtitvamaGgIkriyate, tadA saMbandhAbhAvaH / kena hi saMbandhena tatra sattA saMbadhyate / samavAyAntarAbhAvAditi / 41. udayanAcAryanA zlokanI vyAkhyA eka ja vyaktinuM hovuM jAtimAM bAdhaka che, kAraNa ke sAmAnya to aneka vyaktiomAM rahe che. AkAza, kAla ane dik A traNe -

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622 tarkarahasyadIpikA dravyonI eka eka ja vyakti che eTale temanAmAM AkAzatva Adi jAtio nathI. pRthvImAM pRthvItva ane bhUmitva nAmanI be jAtio nathI rahetI kema ke pRthvItva ane bhUmitva banne tulya che, eka ja che, be jAtio nathI, kevaLa be zabdo judA che, artha eka ja che. ekabIjInA atyannAbhAvamAM prApta thatI be jAtiono eka sthAna para samAveza hovo saMkara che. udAharaNArtha, ghaTamAM paramANutvano atyannAbhAva che paNa ghaTamAM pRthvItva jAti che ane jalaparamANumAM pRthvItvano atyannAbhAva che paNa jalaparamANumAM paramANutva che. paraMtu pArthiva paramANuomA to paramANutva ane pRthvItva banneno samAveza che, tethI saMkara doSa thAya che, eTale paramANutvajAti mAnI zakAtI nathI. paramANutvane jAti mAnavAthI teno pRthvItva, jalatva, agnitva ane vAyutva A badhA sAthe saMkara thAya che tethI paramANutva eka dharmavizeSa che paraMtu jAti nathI. vaiizeSika siddhAnta pramANe pRthvI, jaLa, agni, vAyu ane AkAza A pAMca bhUto che. ane pRthvI, jaLa, agni, vAyu ane mana mUrta che. pRthvI, jaLa, agni, vAyu ane AkAzanI bAbatamAM 'A bhUta che' 'A bhUta che' evI anuvRttibuddhi thAya che. A anuvRttibuddhinuM kAraNa bhUtatva che. pRthvI, jaLa, agni, vAyu ane mananI bAbatamAM 'A mUrta che' 'A mUrta che' evI anuvRttibuddhi thAya che. A anuvRttibuddhinuM kAraNa mUrtatva che. paraMtu A bhUtatva ane mUrtatva keTalIka vyaktiomAM sAthe rahe che, keTalIka vyaktiomAM bhUtatva rahe che paNa mUrtatva rahetuM nathI ane keTalIka vyaktiomAM mUrtatva rahe che paNa bhUtatva rahetuM nathI. bIjI rIte kahIe to mUrtatvanA kSetrano keTaloka bhAga bhUtatvanA kSetramAM ghusI jAya che ane bhUtatvanA kSetrano keTaloka bhAga mUrtatvanA kSetramAM ghusI jAya che. AvI paristhitine saMkara kahevAmAM Ave che. mUrtatva ane bhUtatva bannene sAmAnyo gaNatAM saMkara thAya che, eTale te banneno yA bemAMnA ekano sAmAnya tarIke svIkAra na karavo joIe. Ano artha e ke vaizeSika siddhAnta anusAra be sAmAnyonA kSetro kAM to paraspara atyanta vyAvRtta hovAM joIe (jema ke ghaTatva ane paTatva) kAM to ekanuM kSetra vyApaka ane bIjAnuM kSetra vyApya hovuM joIe (arthAt ekanu kSetra vadhu ane bIjAnuM kSetra ochuM hovuM joIe temaja ochuM kSetra vizALa kSetramAM saMpUrNapaNe samAI javuM joIe jema ke pRthvItva ane ghaTatva). A be sivAya trIjI zakyatA vaizeSiko svIkAratA nathI. A be sivAyanI zakyatA jyAM lAgatI hoya tyAM vaiziSiko kaheze ke te be sAmAnyo nathI (arthAt bemAMnuM eka ja sAmAnya che, bIjuM sAmAnya nathI; athavA banne sAmAnya nathI.) saMkaramAM trIjI zakyatA jaNAya che. ahIM jaNAtAM be sAmAnyonAM kSetro paraspara atyanta vyAvRtta nathI ke ekanuM kSetra bIjAnA kSetramAM saMpUrNa samAI jatuM nathI. eTale

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vaizeSikamata vaizeSiko ehIM be sAmAnyo svIkAratA nathI. jAtibAdhaka saMkaranA vaizeSika siddhAntanuM temanA bAhyArthavAdanA saMdarbhamAM mahattva che. te mahattva zuM che e samajIe. badhAM bhautika kAryo pArthiva, jalIya, taijasa yA vAyavIya aNuonAM banelAM che, arthAt badhAM bhautika kAryonAM AraMbhaka aNuo che. A vaizeSika siddhAnta anusAra koI paNa eka bhautika kAryanA AraMbhaka avayavo ekathI vadhAre jAtinA hotA nathI e vAta ApaNA dhyAna bahAra ghaNI vAra rahI jAya che. cA2mAMthI koI paNa eka ja jAtinA paramANuo te bhautika kAryanA AraMbhaka hovA joIe evo vaizeSika siddhAnta che. A AraMbhaka avayavo ja kAryanuM samavAyikAraNa gaNAya che. AraMbhaka avayavo sAthe saMyukta bIjI jAtinA avayavo paNa hoya che paNa te avayavo anAraMbhaka che. te anAraMbhaka avayavo sAthe kAryano saMyogasaMbaMdha hoya che, samavAyasaMbaMdha nahi. AraMbhaka avayava ane anAraMbhaka avayava vacceno saMyoga ja anAraMbhaka avayava ane kArya vaccenA saMyogano janaka che. sAmAnya rIte mAnavazarIra pAMcabhautika manAya che. vaizeSika siddhAnta anusAra mAnavazarIra aikabhautika che ane kevaLa pArthiva paramANuo ja tenA AraMbhaka avayavo che. jalIya paramANuo to pArthiva paramANuo sAthenA saMyoga dvArA pArthiva paramANuonA kAryabhUta zarIra sAthe saMyogasaMbaMdha dharAve che. Ama jalIya paramANuo mAnavazarIranA AraMbhaka avayavo nathI paraMtu anAraMbhaka avayavo che. arthAt mAnavazarIra samavAyasaMbaMdhathI pArthiva paramANuomAM rahe che, jalIya paramANuomAM samavAyasaMbaMdhathI rahetuM nathI. jo mAnavazarIranA ke koI paNa bhautika kAryanA AraMbhaka paramANuo be ke vadhu jAtinA mAnavAmAM Ave to te kAryanI aMdara pRthvItva, jalatva jevI be ke vadhu jAtio mAnavI paDe. ema mAnatAM saMkara thAya kAraNa ke pRthvItva ane jalatva mAnavazarIramAM sAthe 2he paNa bIje ekanA abhAvamAM bIjuM rahe, dAkhalA tarIke ghaTamAM pRthvItva che paNa jalatva nathI ane baraphamAM jalatva che paNa pArthivatva nathI. A saMkaranA kAraNe pRthvItva ane jalatva be judAM sAmAnyo mAnI na zakAya.paraMtu pRthvItva, jalatva vagere sAmAnyo che. eTale prastuta saMkarane TALavA vaizeSikoe evo siddhAnta svIkAryo ke bhautika kAryanA AraMbhaka sadA eka ja jAtinA hoya che ] jAtimAM jAti mAnavAthI anavasthA dUSaNa Ave che. A anavasthA mUlataH sAmAnyapadArthano ja lopa karI nAkhaze. vizeSa padArthamAM jo sAmAnya mAnavAmAM Ave to vizeSa padArthanuM 'svataH vyAvartaka hovuM' e svarUpa ja nAza pAme, kema ke je padArthomAM jAti rahe che te padArtho jAti dvArA ja anya padArthothI vyAvRtta thAya che, 623

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624 tarkarahasyadIpikA svataH vyAvRtta thatA nathI. jo vizeSamAM paNa jAti mAnavAmAM Ave to te svataH vyAvRtta nahi rahI zake paraMtu jAti dvArA ja vyAvRtta thaze. tethI 'svataH vyAvartakatva' svarUpanI hAni thavAnI Apatti AvatI hovAthI vizeSamAM jAti mAnavAmAM nathI AvI. samavAyamAM jAti mAnavAthI sambandhAbhAva nAmanuM dUSaNa Ave che. sattA anya padArthomAM samavAyasaMbaMdhathI rahe che. samavAyamAM sattA kayA saMbaMdhathI rahe che ?, kema ke bIjo samavAya to che nahi, samavAya eka ja che. dravya, guNa ane karma sattAyoganA kAraNe sat che jyAre bIjA padArtho to svarUpathI ja sat che. 42. pare punaH prAdu: sAmAnyaM trivitraM, mahAsAmAnya sattAmAmAnuM sAmAnyavizeSasAmAnyaM ca / tatra mahAsAmAnyaM SaTsvapi padArtheSu padArthatvabuddhikAri / sattAsAmAnyaM tripadArthasadbuddhividhAyi / sAmAnyavizeSasAmAnyaM tu dravyatvAdi / anye tvAcakSate tripadArthasatkArI sattA, sAmAnyaM dravyatvAdi, sAmAnyavizeSaH pRthivItvAdiriti / lakSaNabhedAdeteSAM sattAdInAM dravyaguNakarmabhyaH padArthAntaratvaM siddham / 42. keTalAka vaizeSika AcAryo sAmAnyanA traNa prakAra mAne che - (1) mahAsAmAnya, (2) sattAsAmAnya ane (3) sAmAnyavizeSasAmAnya. mahAsAmAnya badhA ja cha padArthomAM rahe che tathA te cha padArthomAM 'A padArtha che' evI ekAkAra (anugatAkAra) padArthatvabuddhi utpanna kare che. sattAsAmAnya dravya, guNa ane karma A traNa padArthomAM 'A sat che' 'A sat che' evI ekAkAra (anugatAkAra) buddhi utpanna kare che. dravyatva Adi apara sAmAnyo sAmAnyavizeSa che, [te sAmAnya anugatAkAra buddhi ane vyAvRttAkAra buddhi bannene utpanna kare che.] keTalAka vaizeSika AcAryo sAmAnyanA A traNa prakAro mAne che sattAsAmAnya (mahAsAmAnya), dravyatvAdi sAmAnya ane pRthvItpAdi sAmAnyavizeSa. sattAsAmAnya dravya, guNa ane karma A traNa padArthomAM 'A sat che' 'A sat che' evI anugatAkAra buddhi utpanna kare che. AdinuM lakSaNa dravya, guNa ane karmanAM lakSaNothI bhinna che eTale sattAdi dravya, guNa, karmathI bhinna che, svatantra padArtha che. sattA - 43. 'atha' tyAnantayeM| vizeSastu nizcayata:-tattvavRttita va vinirdiSTaH, na punarghaTapaTakaTAdivi vyavahArato vizeSaH / tuzabdo'nantaroktasAmAnyAdasyAtyantavyAvRttibuddhihetutvena bhRzaM vailakSaNyaM sUcayati / yata eva nizcayato vizeSaH, tata eva 'nityadravyavRttirantyaH' iti / tatra nitya

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vaizeSikamata 625 dravyeSu vinAzArambharahiteSvaNvAkAzakAladigAtmamanaHsu vRttirvartanaM yasya sa nityadravyavRttiH / tathA paramANUnAM jagadvinAzArambhakoTibhUtatvAt muktAtmanAM muktamanasAM ca saMsAraparyantarUpatvAdantatvam, anteSu bhavo'ntyo vizeSo vinirdiSTaH - proktaH, anteSu sthitasya vizeSasya sphuTataramAlakSyamANatvAt / vRttistu tasya sarvasminneva paramANvAdau nitye dravye vidyata eva / ata eva nityadravyavRttirantya ityubhayapadopAdAnam / vizeSazca dravyaM dravyaM pratyekaika eva vartate nAnekaH, ekenaiva vizeSeNa svAzrayasya vyAvRttisiddheranekavizeSakalpanAvaiyarthyAt / sarvanityadravyANyAzritya punarvizeSANAM bahutve'pi jAtAvatraikavacanam / 43. zlokamAM 'atha' zabdano prayoga AnantaryanA arthamAM thayo che. vizeSa padArthane 'vizeSa' nizcayataH arthAt tAttvika dRSTie ja kahevAmAM Avela che, jyAre ghaTa, paTa, kaTAdine 'vizeSa' vyAvahArika dRSTie kahevAmAM Ave che. 'tu' zabdathI sUcita thAya che ke A vizeSa padArtha atyanta vyAvRttinI buddhinI utpattinuM kAraNa hovAthI sAmAnya padArthathI atyanta vilakSaNa che. je kAraNe vizeSa padArthane tAttvika dRSTie 'vizeSa' kahevAmAM Ave che te ja kAraNe tene nitya dravyomAM rahenAra tathA anya kahevAmAM Ave che. jemano na to kadI utpAda thAya che ke na to kadI vinAza thAya che te sadA utpAda-vinAzarahita paramANuo, AkAza, kAla, dik, AtmA ane manamAM vizeSa padArtha raheto hovAthI te nityadravyavRtti kahevAya che. antamAM arthAt AkharanI yA chevaTanI vastuomAM vizeSa padArtha raheto hovAthI antya kahevAya che. sRSTino pralaya thAya che tyAre ane sRSTino AraMbha thAya che tyAre paramANuo ja paramANuo hoya che, tethI temane 'anta' kahevAmAM Ave che. tevI ja rIte mukta AtmAo tathA mukta AtmAoe choDI dIdhelAM mano paNa saMsArano anta karI cUkelA hovAthI 'anta' kahevAya che. A badhA antomAM arthAt AkharanI yA chevaTanI vastuomAM vizeSa padArtha vyAvRttibuddhi utpanna kare che ane temanAmAM rahe che tethI vizeSa padArthane antya kahevAmAM Avela che. A antomAM arthAt paramANuo AdimAM vizeSa padArthanuM kArya taddana spaSTa che kema ke A badhA paramANuo, mukta AtmAo ane mukta AtmAoe choDI dIdhelAM mano tulyaguNa, tulyakriyA ane tulyaAkRti AdivALA hoya che eTale paramANuone ekabIjAthI vyAvRtta karavA, mukta AtmAone ekabIjAthI vyAvRtta karavA ke mukta AtmAoe choDI dIdhelAM manone ekabIjAthI vyAvRtta karavA zakya nathI, temanAmAM 'A AnAthI bhinna che,

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tarkarahasyadIpikA vyAvRtta che' evI vyAvRttibuddhi utpanna thavI zakya nathI. tethI temanAmAM vyAvRttibuddhino janaka vizeSa padArtha manAyo che. yogIone temanAmAM A vizeSa padArtha spaSTa pratyakSa dekhAya che. A vizeSa padArtha badhAM paramANu Adi nitya dravyomAM rahe che paraMtu "anta' arthAt AkharanAM dravyomAM teno pratibhAsa vadhAre spaSTayA vizada hoya che, tethI vizeSa padArthane "nityadravyavRtti" ane "anya' be vizeSaNo lagAvavAmAM AvyA che. pratyeka nitya dravyamAM eka ja vizeSa padArtha rahe che, aneka rahetA nathI. jyAre eka ja vizeSathI te nitya dravyanI anya dravyothI vyAvRtti thaI jAya che tyAre temAM ekathI vadhu vizeSo mAnavA nirarthaka che. A rIte badhAM nitya dravyomAM eka ekanA hisAbe kula vizeSo ananta che tema chatAM sAmAnyarUpe kahevA mATe vizeSa zabdano ekavacanano prayoga saMgrahanI apekSAe karavAmAM Avyo che. 44. tathA 2 prAtaH- "oSa mavA kanyA, svAzrayI vizeSaktvaat vizeSAH, vinAzArambharahiteSu nityadravyeSvaNvAkAzakAladigAtmamanaHsu pratidravyamekazo vartamAnA atyantavyAvRttibuddhihetavaH, yathAsmadAdInAM gavAdiSvazvAdibhyastulyAkRtiguNakriyAvayavasaMyoganimittA pratyayavyAvRttirdRSTA, yathA gauH zuklaH, zIghragatiH, pInakakudyAn, mahAghaNTa iti / tathAsmadviziSTAnAM yoginAM nityeSu tulyAkRtiguNakriyeSu paramANuSu muktAtmamanaHsu cAnyanimittAsaMbhavAdyebhyo nimittebhyaH pratyAdhAraM vilakSaNo'yaM vilakSaNo'yamiti pratyayavyAvRttiH, dezakAlaviprakRSTe ca paramANau sa evAyamiti pratyabhijJAnaM ca bhavati, te'ntyA vizeSAH / " [praza0 bhA0 pR0 68] kRti | 44. prazastapAda potAnA bhASyamAM A pramANe kahe che : "vizeSo antomAM arthAt AkharI dravyomAM rahetA hovAnA kAraNe anya che. potAnA AzrayabhUta dravyonA vizeSaka arthAt vyAvartaka hovAthI teo vizeSa che. teo utpAdavinAzarahita paramANuo, AkAza, kAla, dipha, AtmAo ane mano A badhA nitya dravyomAM pratidravya eka eka rahe che ane temanI atyanta vyAvRttinI buddhinI utpattimAM teo kAraNa che. jevI rIte ApaNane baLada AdimAM azva AdithI jAti, AkRti, guNa, kriyA, viziSTaavayava, gaLAmAM bAMdhela ghaMTa Adi nimitto dvArA vyAvRttibuddhi (bhadabuddhi) utpanna thAya che ke "A baLada che, zveta che, zIdhra gativALo che, moTI khUMdhavALo che, gaLAmAM moTI ghaMTaDI bAMdhelI che tevI ja rIte ApaNAthI viziSTa

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vaizeSikamata 6 27 jJAnavALA yogIone to ekasarakhI AkRtio, ekasarakhA guNo ane ekasarakhI kriyAo dharAvatA nitya paramANuomAM, mukta AtmAomAM ane mukta AtmAoe choDI dIdhelAM manomAM jAti Adi vyAvartaka nimitto na hovAnA kAraNe te nimittothI to vyAvRttibuddhi utpanna thatI nathI paNa jemanAthI pratyeka paramANu AdimAM "A vilakSaNa che, A vilakSaNa che" ("A anyothI vyAvRtta che', "A anyothI vyAvRtta che) evI vilakSaNabuddhi yA vyAvRttibuddhi utpanna thAya che temane anya vizeSo kahevAmAM Ave che. vaLI, A vizeSa padArthanA kAraNe ja pahelAM joyelA paramANune dezAttaramAM ke kAlAntaramAM punaH jotAM ja "A te paramANu che' evuM nibaMdha pratyabhijJAna paNa utpanna thAya che." (prazastapAdabhASya, pR. 168]. 45. jo tu nityavyavRttiyonyA vizeSarUti sUtrakhevaM vyAvakSattio nityadravyeSveva vRttireva yeSAmiti sAvadhAraNaM vAkyametat / nityadravyavRttaya iti padamantyapadasya vivaraNametat, tathA coktam-"nityadravyANyutpattivinAzayorante vyavasthitatvAdantazabdavAcyAni teSu bhavAstavRttayo vizeSA antyAH" [ ] ityAkhyAyanta iti / amI cAtyantavyAvRttihetavo davyAdibhyo vailakSaNyAtpadArthAntaram // 65 // 45. keTalAka vyAkhyAkAro "nitya dravyomAM rahenArA anya vizeSo che" A sUtramAM AvelA "nityadravyavRtti (nitya dravyomAM rahenArA) e vizeSaNane "anya' padanuM vivaraNa mAnIne vyAkhyAna kare che - nitya dravyomAM ja A vizeSonI vRtti ja che, A rIte "nicaMdravyavRtti:' pada ubhayataH avadhAraNAtmaka (nizcayAtmaka) che. nityadravyavRtta:' pada anyapadanuM vivaraNa kare che, teno artha prakaTa kare che. kahyuM paNa che ke "nitya dravyo utpAda ane vinAza bannethI para che eTale temane "anta' kahe che. "attamAM rahenAra arthAt nitya dravyomAM rahenAra vizeSa padArthane A kAraNe "anya' paNa kahevAmAM Ave che." A vizeSa padArtha atyanta vyAvRttinuM yA vyAvRttibuddhinuM kAraNa hovAthI dravyAdi padArthothI vilakSaNa che, eTale svataMtra padArtha che. (65). 46. 3tha samavAya svarUpano nirUpatiy ihAyutasiddhAnAmAdhArAdheyabhUtabhAvAnAm / saMbandha iha pratyayahetuH sa hi bhavati samavAyaH // 66 // 46. have AcArya samavAyanA svarUpanuM nirUpaNa kare che-

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628 tarkarahasyadIpikA ayutasiddha ane AdhAra-AdheyabhUta padArthomAM "A AmAM che (ihedI' evA AkAranA jJAnamAM kAraNabhUta saMbaMdha samavAya che. (66). 47. vyArA-viddhAtupArAyo "yu pizra' rUti pani, tata evAyutasiddhAnAmityAdi vaizeSikIyasUtre ayutasiddhAnAmapRthasiddhAnAmiti vyAkhyAtam / tathA loke'pi bhedAbhidhAyI yutazabdaH prayujyamAno dRzyate, dvAvapi bhrAtarAvetau yutau jAtAvityAdi / tato'yamatrArthaH / 'iha' vaizeSikadarzane 'ayutasiddhAnAm' apRthaksiddhAnAM, tantuSu samavetapaTavat pRthagAzrayAnAzritAnAmiti yAvat AdhArAzcAdheyAzca AdhArAdheyA te bhavanti sma / 'AdhArAdheyabhUtAH' te ca te bhAvAzcArthAH teSAM ya: 'saMbandha iha pratyayahetuH' iha tantuSu paTaH ityAdeH pratyayasyAsAdhAraNaM kAraNaM 'sa hi' sa eva 'bhavati samavAyaH' saMbandhaH / yato hIha tantuSu paTaH, iha paTadravye guNakarmaNI, iha dravyaguNakarmasu sattA, iha dravye dravyatvaM, iha guNe guNatvaM, iha karmaNi karmatvaM, iha dravyeSvantyA vizeSA ityAdi vizeSapratyaya utpadyate, sa paJcabhyaH padArthebhyo'rthAntaraM samavAya ityarthaH / sa caiko vibhunityazca viya: ITdaddA 47. zlokavyAkhyA- koI dhAtupAThI "yu' dhAtuno amizraNanA arthamAM pATha kare che. tethI vaizeSikasUtragata mayurvAsAnAma' padano artha vyAkhyAkAroe "apRthasiddha' karyo che. lokavyavahAramAM paNa "yuta" zabdano phalitArtha bheda ja thAya che. udAharaNArtha, "A be bhAIo yuta- sAthe utpanna thayA che' Ano artha ja e che ke banne bhAIonI sattA pRthapha pRthapha che, banne bhinna che. yuta-saMyukta to be pRthak astitva dharAvatI vastuo ja hoI zake che, ekamAM to saMyukta yA yuta vyavahAra thato dekhAto nathI. tethI zlokano artha e thayo ke ahIM vaizeSika darzanamAM ayutasiddha arthAt apRthasiddha arthAta je padArthonI bhinna bhinna sthiti nathI ane chatAM je padArtho eka AzrayamAM rahetA nathI paNa takhtao ane paTanI jema AdhAra-Adheya banIne rahe che te padArthomAM je saMbaMdha "AmAM A che' evA AkAranA jJAnanuM kAraNa che te samavAya che, arthAta tastuomAM paTa che. A jAtanA Ide jJAnonuM je asAdhAraNa kAraNa che te ja samavAya nAmano saMbaMdha che. A samavAyanA kAraNe ja "A takhtaomAM paTa che', "A paTadravyamAM guNa ane kriyA che', "A dravya, guNa ane karmamAM sattA che', "A dravyamAM dravyatvache', "A guNamAM guNatva che', "A karmamAM karmatva che' "A nitya dravyomAM anya vizeSo

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vaizeSikamata 6 29 che' ityAdi ipheda AkAranAM jJAno utpanna thAya che. tethI dravyAdi pAMca padArthothI bhinna chaThTho padArtha samavAya che. te eka, nitya ane vyApaka che. (66) [samavAya saMbaMdha che. saMbaMdha to potAnA banne saMbaMdhIomAM rahe che arthAt te dviSTha hoya che. paraMtu samavAya banne saMbaMdhIomAM raheto nathI. te to be saMbaMdhIomAMthI je AdhAra hoya temAM AdheyanI sAthe rahe che.] 48. tadevaM SaTpadArthasvarUpaM prarUpitam / saMprati pramANasya sAmAnyato lakSaNamAkhyAyate / arthopalabdhihetuH pramANamiti / asyAyamartha:-avyabhicArAdivizeSaNaviziSTArthopalabdhijanikA sAmagrI tadekadezo vA bodharUpo'bodharUpo vA jJAnapradIpAdiH sAdhakatamatvAtpramANam / etatkAryabhUtA vA yathoktavizeSaNaviziSTArthopalabdhiH pramANasya sAmAnyalakSaNaM, tayA svakAraNasya pramANAbhAsebhyo vyavacchidyamAnatvAt / indriyajatvaliGgajatvAdivizeSaNavizeSitA saivopalabdhiH pramANasya vizeSalakSaNamiti / 48. A pramANe ame cha padArthonuM nirUpaNa karyuM. have ame pramANanuM sAmAnya lakSaNa jaNAvIe chIe. arthopalabdhi ja kAraNathI utpanna thAya te pramANa che. Ano A artha che - avyabhicArI Adi vizeSaNothI viziSTa arthopalabdhine utpanna karanArI pUrI sAmagrI ke teno bodharUpa ke abodharUpa eka bhAga sAdhakatama hovAthI pramANa che. A sAmagrImAM bodharUpa jJAna Adi tathA abodharUpa acetana dIpaka Adi samAviSTa che. athavA, A sAmagrIthI utpanna thatI avyabhicArI Adi yathokta vizeSaNothI viziSTa nirdoSa arthopalabdhi ja pramANanuM sAmAnya lakSaNa che, kema ke A nirdoSa arthopalabdhi potAnI kAraNabhUta sAmagrIne pramANAbhAsathI vyAvRtta kare che. A ja arthopalabdhi jyAre indriyothI utpanna thAya che tyAre pratyakSa kahevAya che ane jyAre liMgathI utpanna thAya che tyAre anumAna kahevAya che. tAtparya e ke A sAmAnya arthopalabdhi ja indriyajatva ane liMgajatva vizeSaNathI viziSTa banIne pratyakSa ane anumAnarUpa pramANavizeSonuM lakSaNa banI jAya che. 49. maga pramANa saMgha pradaprmaannN ca dvidhAmISAM pratyakSaM laiGkikaM tathA / vaizeSikamatasyaiSa saMkSepaH parikIrtitaH // 17 // 49. have AcArya pramANanI saMkhyA darzAve che-

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630 tarkarahasyadIpikA vaizeSika cintako pratyakSa ane anumAna A be pramANo svIkAre che. A rIte ame vaizeSika matanuM saMkSepamAM nirUpaNa karyuM. (67) - 50. cAra-amISA vaipA prApa vidhA-iivan 2: punararthe / kathamityAha 'pratyakSaM' / tatheti samuccaye / liGgAjjAtaM laiGgikaM c| tatra pratyakSaM dvedhA, aindriyaM yogajaM ca / aindriyaM-ghrANarasanacakSustvakzrotramana:saMnikarSajamasmadAdInAM pratyakSam / tavedhA, nirvikalpakaM savikalpakaM c| tatra vastusvarUpAlocanamAtraM nirvikalpakam / tacca na sAmAnyamAnaM gRhNAti bhedasyApi pratibhAsanAt, nApi svalakSaNamAtra sAmAnyAkArasyApi saMvedanAt, vyaktyantaradarzane pratisaMdhAnAcca, kintu sAmAnyaM vizeSaM cobhayamapi gRhNAti, paramidaM sAmAnyamayaM vizeSa ityevaM vivicya na pratyeti, sAmAnyavizeSasaMbandhinoranuvRttivyAvRttidharmayoragrahaNAt / savikalpakaM tu sAmAnyavizeSarUpatAM vivicya pratyeti, vastvantaraiH samamanuvRttivyAvRttidharmoM pratipadyamAnasyAtmana indriyadvAreNa tathAbhUtapratItyupapatteH / 50. zlokavyAkhyA- A vaizeSiko pramANanA be prakAro mAne che. zlokamAM "ca (ane)' zabda punaHnA arthamAM che ane 'tathA" zabda samuccanA arthamAM che. pratyakSa ane laiMgika arthAt liMgathI utpanna thatuM anumAna e be pramANo che. pratyakSanA be prakAra cheindriyaja ane yogaja. ApaNane nAka, jIbha, AMkha, tvacA, kAna ane mana indriyonA sannikarSathI utpanna thanAruM pratyakSa indriyaja che. indriyaja pratyakSa yA indriyapratyakSanA paNa be prakAra che - nirvikalpaka ane savikalpaka. vastunA svarUpanuM sAmAnyapaNe Alocana karanAruM jJAna nirvikalpaka che. A kevaLa sAmAnya yA kevaLa vizeSamAtrane viSaya nathI karatuM. temAM sAmAnyanI jema vizeSanuM arthAt bhedanuM paNa bhAna hoya che. bIjI vyaktine joIne "A pelI jevI che' evA pratisaMdhAnathI spaSTa jaNAya che ke nirvikalpaka pratyakSamAM svalakSaNa vizeSanI jema sAmAnyanuM paNa saMvedana hoya che. Ama nirvikalpaka pratyakSamAM sAmAnya ane vizeSa bannenuM bhAna hovA chatAM paNa "A sAmAnya che ane A vizeSa che" "A AnA samAna che, A AnAthI vilakSaNa chee rItano sAmAnya ane vizeSano pRthaka pRthaka pratibhAsa nathI hoto. temAM sAmAnya ane vizeSa saMbaMdhI anuvRtti dharma ane vyAvRtti dharmanuM grahaNa nathI hotuM. A ja kAraNe nirvikalpaka pratyakSamAM "A ghaDo che' ityAdi zabdAtmaka vyavahAra nathI hoto. savikalpaka pratyakSa sAmAnya ane vizeSanuM pUrepuruM pRthakkaraNa kare che. "A AnI samAna che, A AnAthI vilakSaNa che e rIte anuvRtti dharma ane vyAvRtti

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vaizeSikamata dharmane jANanAra AtmAne indriyothI savikalpaka jJAna utpanna thAya che. vaizeSika paraMparAmAM kaNAda kahe che ke sauprathama sAmAnyavizeSonuM (arthAt sattAsAmAnya ane avAntara sAmAnyonuM) jJAna thAya che. pachI sAmAnyavizeSasApekSa dravya, guNa ane karmanuM jJAna thAya che, ane chevaTe dravya, guNa ane karma e tritayasApekSa dravyanuM jJAna thAya che. Ama sAmAnyavizeSamAM sAmAnyavizeSa na hovAthI kazAnI apekSA vinA ja sAmAnyavizeSanuM jJAna sauprathama thAya che. A sAmAnyavizeSanA jJAnane paNa vyavasAyAtmaka ja gaNavuM joIe, anyathA tenuM vyavasAyAtmaka jJAna kadI thatuM ja nathI ema mAnavuM paDe ane jenuM vyavasAyAtmaka jJAna kadI thayuM ja na hoya e padArthano svIkAra kevI rIte thaI zake ? sAmAnyavizeSanuM jJAna niSTakAraka (vizeSaNanA pratibhAsathI rahita) che enuM kAraNa to e che ke sAmAnyavizeSamAM kaMI samavAyasaMbaMdhathI rahetuM nathI ane nahi ke tenuM jJAna vyavasAyAtmaka nathI. kaNAde AmAMnA koI jJAnane nirvikalpaka gaNyuM nathI. temaNe nirvikalpaka ane savikalpakano bheda karyo nathI. A badhAM jJAno ekasarakhAM che. prazastapAde vaizeSika darzanamAM mahAna parivartana karyuM che ane navA navA vicArone sthAna ApyuM che. temanA mata pramANe sAmAnyavizeSanA jJAna pahelAM paNa padArthone viSaya karatuM jJAna hoya che. te jJAnane teo 'avibhakta Alocana' nAma Ape che. 'avibhakta' zabda sUcaka che. te sUcave che ke sauprathama ApaNane dravya, guNa, karma, sAmAnyavizeSa ane samavAya badhA ja padArthonuM eka avibhakta piMDarUpe jJAna thAya che. tyAra pachI ja sAmAnyavizeSanuM jJAna thAya che. A jJAnane teo 'svarUpAlocana' nAma Ape che. pachI sAmAnyavizeSasApekSa dravya, guNa, karmanuM jJAna thAya che ane chevaTe dravya, guNa ane karma sApekSa dravyanuM jJAna thAya che. avibhakta Alocana pratyakSa pramANa che, tenuM koI bIjuM pramANa nathI kema ke avibhakta Alocana aphalarUpa che arthAt pramANaphala (pramiti) nathI. avibhakta Alocana pramANa che ane svarUpAlocana tenuM phaLa (pramiti) che. svarUpAlocana pramANa che ane dravyAdiviSayaka jJAna tenuM phaLa (pramiti) che. prazastapAde paNa nirvikalpaka ane savikalpaka zabdono kyAMya prayoga karyo nathI. paraMtu A jJAnomAMthI koIka jJAnane nirvikalpaka gaNavuM hoya to te jJAna 'avibhakta Alocana' che, svarUpAlocana nahi kema ke svarUpAlocanamAM piMDamAMthI pRthakkaraNanI prakriyA zarU thaI jAya che. 631 prazastapAdanA pahelAM bauddhono nirvikalpaka pratyakSano siddhAnta sthApita thaI cUkyo hato. temanA mate pratyakSa kalpanApoDha che, temAM nAma, jAti, dravya Adi

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632 tarkarahasyadIpikA kalpanAo nathI, te pUrvAparAnusaMdhAnarahita che. temanuM pratyakSa akhila vastune jANe che. A bauddha pratyakSasiddhAntathI vaizeSikonA padArthonuM astitva jokhamamAM AvI paDyuM. prazastapAda temanI vahAre dhAyA. temaNe vaizeSika darzanamAM "avibhakta Alocana' ne dAkhala karyuM. A avibhakta Alocana dvArA prazastapAde aneka vastuo sAdhI - (1) avibhakta AlocanamAM akhila vastu gRhIta thAya che. (2) avibhakta AlocanamAM ja jAti vagere badhAMnuM grahaNa thaI jAya che, kaMI pAchaLathI kalpanA karI joDavAmAM nathI AvatuM. (3) avibhakta Alocana pachInAM jJAno potAnA taraphathI kazo umero karI muLa vastune vikRta karatA nathI paraMtu avibhakta Alocane piMDarUpe je jAti vagerene grahaNa karelAM temanuM piMDamAMthI pRthakkaraNa mAtra kare che ane pRthapha karI vaLI pAchA joDe 51. yonimAM pratyakSa thA, yunAM pratyakSa viyunAM tatra yuktAnAM samAdhimaikAgrayamAzritAnAM yogajadharmabalAdantaHkaraNe zarIrAbahinirgatyAtIndriyArthaiH samaM saMyukte sati yadatIndriyArthadarzanaM tadyuktAnAM pratyakSam / ye cAtyantayogAbhyAsocitadharmAtizayAdasamAdhi prAptA apyatIndriyamarthaM pazyanti, te viyuktAH / teSAmAtmamanaindriyArthasaMnikarSAddezakAlasvabhAvaviprakRSTArthagrAhakaM yatpratyakSaM tadviyuktAnAM pratyakSam etaccotkRSTayogino'vaseyaM, yogimAtrasya tadasaMbhavAditi / vistarastu nyAyakandalIto viyA 51. yoga pratyakSanA paNa be prakAra che-eka che yuktayogIonuM yogaja pratyakSa ane bIjuM che viyukta yogIonuM. samAdhimagna ekAgradhyAnI yogIonuM mana yogaja viziSTa dharmanA kAraNe zarIranI bahAra nIkaLIne atIndriya padArtho sAthe saMyoga pAme che. A saMyoga thatAM te yukta (samAdhimagna) yogIone atIndriya padArthonuM je jJAna thAya che tene yuktayogipratyakSa kahe che. je yogIo samAdhi lagAvyA vinA ja cirakAlIna tIvra yogAbhyAsanA kAraNe sahajapaNe ja atIndriya padArthone dekhe che, pratyakSa kare che te viyuktayogIo kahevAya che. A viyukta yogIone potAnA dIrgha yogAbhyAsanA kAraNe evI viziSTa zakti prApta thaI jAya che ke te zakti vaDe teo sadA atIndriya padArthonuM darzana kare che. temane tenA mATe samAdhi lagAvavAnI AvazyakatA nathI. A viyukta yogIone AtmA, mana, indriya ane arthanA sannikarSathI dUra dezavartI, atIta-anAgatakAlIna tathA sUkSma paramANu Adi atIndriya padArthonuM je jJAna thAya che te viyuktayogipratyakSa che. A pratyakSa utkRSTa yogIone ja thAya che,

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vaizeSikamata 633 badhA yogIone thatuM nathI. AnuM vistRta nirUpaNa nyAyakandalImAMthI jANI levuM bherdhaye. 52. laiGgikasya punaH svarUpamidam / liGgadarzanAdyadavyabhicAritvAdivizeSaNaM jJAnaM tadyataH parAmarzajJAnopalakSitAtkArakasamUhAdbhavati talaiGgikamanumAnamiti yAvat / taccaivaM bhavati / " asyedaM kAryaM kAraNaM saMyogi samavAyi virodhi ceti laiGgikam / " [ vaize0 sU0 9 / 2 / 1 ] tatra kAryaM kAraNapUrvakatvenopalambhAdupalabhyamAnaM kAraNasya gamakaM, yathAyaM nadIpUro vRSTikAryo viziSTanadIpUratvAt pUrvopalabdhaviziSTanadIpUravat / kAraNamapi kAryajanakatvena pUrvamupalabdherupalabhyamAnaM kAryasya liGgaM yathA viziSTameghonnatirvarSakarmaNaH / tathA dhUmo'gneH saMyogI / samavAyI coSNasparzo vAristhaM tejo gamayatIti / virodhI ca yathA'hirvisphUrjanaviziSTo nakulAderliGgaM vahnirvA zItAbhAvasyeti / 'asyedam' iti sUtre ca kAryAdInAmupAdAnaM liGganidarzanArthaM kRtaM na punaretAvantyeva liGgAnItyavadhAraNArtham / yataH kAryAdivyatiriktAnyapi liGgAni santi, yathA candrodayaH samudravRddheH kumudavikAzasya ca liGgam, na ca candrodayaH samudravRddhikumudavikAzau ca mithaH kAryaM kAraNaM vA bhavanti, viziSTadigdezakAlasaMyogAtkallolapatravistAralakSaNAnAmudakavRddhivikAzAnAM svasvakAraNebhya evotpatteH / zaradi ca jalasya nairmalyamagastyodayasya liGgamityAdi tatsarvaM 'asyedam' iti padena gRhItaM vijJeyam / asya sAdhyasyedaM saMbandhIti kRtvA yadyasya dezakAlAdyavinAbhUtaM tattasya liGgamityarthaH / tataH 'asyedam' iti sUtrasya nAvyApakateti / vizeSArthinA tu nyAyakandalI vilokanIyA / zabdAdInAM tu pramANAnAmanumAna evAntarbhAvAt kandalIkArAbhiprAyeNaitatpramANadvitayamatrAvocadAcArya: / vyomazivastu pratyakSAnumAnazAbdAni trINi pramANAni procivAn / upasaMharannAha - 'vaizeSikamatasya' ityAdi / vaizeSikamatasyaiSo'nantaroktaH saMkSepaH parikIrtitaH kathitaH / 52. laiMgika arthAt anumAna pramANanuM svarUpa A pramANe che -- liMgane joIne avyabhicArI Adi vizeSaNovALuM je nirdoSa jJAna utpanna thAya che te anumiti (pramA) che. A anumiti je parAmarza-vyAptiviziSTapakSadharmatAjJAna Adi kArakasamudAyathI utpanna thAya te anumitikaraNane laiMgika (anumAna) pramANa

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934 tarkarahasyadIpikA (pramAkaraNa) kahevAmAM Ave che. A anumAna kAryaanumAna, kAraNaanumAna Adi aneka prakAranuM che. "A AnuM saMbaMdhI che' evI niyatasaMbaMdhitApUrvaka utpanna thatAM kArya, kAraNa, saMyogI, samavAyI, virodhI Adi aneka prakAranAM anumano che." [vaizeSikasUtra9.2.1.] kAryahetu dvArA kAraNAnumAna - kArya sadA kAraNapUrvaka upalabdha thAya che, dekhAya che, kAraNa vinA kAryanI utpatti thatI nathI, tethI kAryane joIne kAraNanuM anumAna thAya che. udAharaNArtha, A nadInuM pUra vRSTinA kAraNe AvyuM che, kema ke nadInuM pUra lAkaDAM, pAMdaDAM Adine tANI janAruM phINavALuM viziSTa che, jema ke pahelAM joyeluM viziSTa nadIpUra. kAraNahetu dvArA kAryanumAna - kAraNa paNa kAryane utpanna kare che, ghaNI vAra avikala ane pratibandhakarahita sazakta kAraNane kArya utpanna karatuM joyuM che. tethI Aja paNa kAraNane joIne kAryanuM anumAna karavAmAM AvI rahyuM che. varSA thaze kAraNa ke varasAdI kALAM kALAM viziSTa vAdaLo caDI AvyAM che. saMyogI hetu dvArA saMyogIanumAna - dhUma agnino saMyogI che, tethI dhUmane dekhIne thatuM agninuM anumAna saMyogI hetu dvArA saMyogInuM anumAna che. samavetaketu dvArA samavAyIanumAna- garama jalanA uSNa sparza dvArA jalapraviSTa agninuM anumAna samaveta hetu dvArA samavAyInuM anumAna che. [agnidravya che ane uSNasparza teno guNa che. guNa dravyamAM samavAya saMbaMdhathI rahe che. guNa dravyamAM samaveta che ane dravya samavAyI che. vaLI, dravya guNanuM samavAyikAraNa paNa che.] virodhIhetu dvArA virodhIanumAna - phuMphADA mAratA sApane joIne samIpamAM noLiyAnuM anumAna athavA agnithI zItAbhAvanuM anumAna virodhIhetu dvArA virodhInuM anumAna che. 'asvem' A vaizeSikasUtramAM kArya, kAraNa Adi keTalAka hetuonAM nAma gaNAvyAM che te to udAharaNa tarIke ja gaNAvyAM che, te uparathI evo niyama na samajavo joIe ke kArya Adi pAMca ja hetuo (liMgo) che, kema ke kArya Adi pAMca hetuothI atirikta keTalAya hetuo che. udAharaNArtha, candrodaya samudramAM bharatInuM ane kumudavikAsanuM anumAna karAvato hetu che. A candrodaya na to samudrabharatI ane kumudavikAsanuM kArya che ke na to temanuM kAraNa. amuka viziSTa dik, deza, kAla AdinA saMyogathI caMdrodaya, samudranAM mojAM (bharatI) tathA kumudanI pAMdaDIono vikAsa svatantrapaNe temanAM potapotAnAM kAraNothI thAya che. alabatta, temanAmAM avinAbhAva avazya che, tethI tenA baLe candrodayathI temanuM anumAna thAya che. tevI ja rIte zarada RtumAM jalanI nirmaLatAthI agastyodayanuM anumAna thAya che. A jalanI nirmaLatA amuka vAyu Adi potAnAM kAraNothI utpanna thayelI che. paraMtu teno agastyodaya sAthe avinAbhAva saMbaMdha hovAnA kAraNe te agastyodayanuM anumAna karAve che. agastyodaya ane zaratkAlIna

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vaizeSikamata A sAmAnya jalanI nirmaLatA vacce paraspara koI kArya-kAraNabhAva nathI, banne potapotAnAM kAraNothI utpanna thAya che. kArya, kAraNa Adi pAMca liMgothI (hetuothI) atirikta bIjAM badhAM liMgo 'astheTa' 'A Ano saMbaMdhI che avinAbhAvasUcaka pada dvArA gRhIta thaI jAya che. ' A sAdhyanuM A saMbaMdhI che' e rUpe je jenA deza, kAla Adi sAthe avinAbhAva saMbaMdha dharAve che te tenuM liMga hoya che. tethI 'asveda' sUtrathI samasta liMgono saMgraha thaI jato hovAthI sUtra avyAsa - aparyApta nathI paraMtu sarvathA pUrNa che, vyApaka che. AnuM vizeSa vivaraNa prazastapAdabhASyanI nyAyakandalI TIkAmAM joI levuM joIe. Agama Adi pramANo paNa potAnA saMbaMdhI padArthathI parokSa arthanuM jJAna karAvatA hovAnA kAraNe anumAnamAM ja samAviSTa che. pramANonI A be saMkhyA kanjalIkAra zrIdharAcAryanA matathI kahevAmAM AvI che. vyomavatI TIkAkAra vyomazivAcArya to pratyakSa, anumAna ane Agama A traNa pramANone mAne che. A rIte vaizeSikamatanuM A saMkSipta nirUpaNa pUrNa thayuM. 53. athAtrApyanuktaM kiMciducyate / vyomAdikaM nityam / pradIpAdi kiyatkAlAvasthAyi / buddhisukhAdikaM ca kSaNikam / caitanyAdayo rUpAdayazca dharmAH AtmAderghaTAdezca dharmiNo'tyantaM vyatiriktA api samavAyasaMbandhena saMbaddhAH, sa ca samavAyo nityaH sarvagata ekazca / sarvagata AtmA / buddhisukhaduHkhecchAdharmAdharmaprayatnabhAvanAkhyasaMskAradveSANAM navAnAmAtmavizeSaguNAnAmucchedo mokSaH / parasparavibhaktau sAmAnyavizeSau dravyaparyAyau ca pramANagocaraH / dravyaguNAdiSu SaTsu padArtheSu svarUpasattvaM vastutvanibandhanaM vidyate / dravyaguNakarmasu ca sattAsaMbandho varttate sAmAnyavizeSasamavAyeSu ca sa nAstIti // 67 // - 53. mUla granthakAra AcArye je bAbatono nirdeza nathI karyo te bAbatonuM paNa kaMIka nirUpaNa karIe chIe. AkAza Adi nitya che. dIpaka Adi keTaloka kALa TakanArA che - keTaloka kALa sthira (sthAyI) che. ane buddhi, sukha Adi kSaNika che. caitanya Adi dharmo dharmI AtmAthI tathA rUpa Adi dharmo dharmI ghaTa AdithI atyanna bhinna hovA chatAM samavAyasaMbaMdhathI dharmI AtmA ane ghaTa AdimAM rahe che. samavAya nitya, eka ane sarvagata che. AtmA sarvavyApI (vibhu) che. buddhi, sukha, du:kha, icchA, dharma, adharma, prayatna, bhAvanA nAmano saMskAra ane dveSa A nava AtmAnA vizeSa guNono atyanta uccheda mokSa che. sAmAnya ane vizeSa tathA dravya ane paryAya paraspara vibhinna che ane pramANanA viSayo che. dravya, guNa Adi cha padArthomAM 'vastutva'no vyavahAra karAvanAra 635

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636 tarkarahasyadIpikA arthAt 'A vastu che' 'A vastu che' evA vyavahAranuM kAraNa svarUpasattva che. dravya, guNa ane karmamAM ja sattA samavAyasaMbaMdhathI rahe che. sAmAnya, vizeSa ane samavAyamAM sattA samavAyasaMbaMdhathI rahetI nathI, teo svarUpasat che, sattAyogathI sat nathI. 54. SaTpadArthI kaNAdakRtA tadbhASyaM prazastakarakRtaM taTTIkA kandalI zrIdharAcAryIyA, kiraNAvalI tUdayanasaMdRbdhA, vyomavatirvyomazivAcAryaviracitA, lIlAvatItarkaH zrIvatsAcAryayaH, AtreyatantraM cetyAdayo vaishessiktarjaH / 54. kaNAdakRta SapadArthI arthAt vaizeSikasUtra,prazastakakRta prazastapAdabhASya, prazastapAdabhASyanI zrIdharAcAryaviracita nyAyakandalI TIkA, udayanAcAryaracita kiraNAvalITIkA, vyomazivAcAryakRta vyomavatI TIkA, zrIvatsAcAryakRta lIlAvatItarka, Atreyatantra Adi vaizeSikonA mukhya tarkagrantho che. (67). iti zrItapAgaNanabho'GgaNadinamaNizrIdevasundarasUripadapadmopajIvizrIguNaratnasUriviracitAyAM tarkarahasyadIpikAbhidhAnAyAM SaDdarzanasamuccayaTIkAyAM vaizeSikamatanirNayo nAma paJcamo'dhikAraH / tapAgaccharUpI AkAzamAM sUrya jevA pratApI zrI devasundarasUrinAM caraNakamaLanA upAsaka zrI guNaratnasUrie racelI tarkarahasyadIpikA nAmanI SaphdarzanasamuccayanI TIkAno vaizeSikamatanirNaya nAmano pAMcamo adhikA2 pUrNa.

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chaThTho adhikAra mImAMsaka-lokAyatamata atha SaSTho'dhikAraH mImAMsaka-lokAyatamate (1) atha mImAMsakamatam (1) mImAMsakamata 1. maNa mImAMsapati jaiminIyApaddha prodyate | vinIyA vepe sAMkhyA ivaikadaNDAstridaNDA dhAturaktavAsaso mRgacarmopavezanAH kamaNDaludharA muNDazirasaH saMnyAsiprabhRtayo dvijAH / teSAM veda eva guruna punaranyo vaktA guruH| ta eva svayaM tava saMnyastaM saMnyastamiti bhASante / yajJopavItaM ca prakSAlya trirjalaM pibnti| 1. have mImAMsakamata apanAma jaiminIyamatanuM ame nirUpaNa karIe chIe. jaiminIyo sAMkhya parivrAjakonI jema ekadaMDadhArI ane tridaMDadhArI hoya che, teo geruA vastra pahere che, mRgacarma para bese che, kamaMDaLa rAkhe che, mAthuM muMDAve che. jaiminIya saMnyAsIo vagere dvija hoya che. veda ja temano guru che, veda sivAya anya koI vaktA sarvajJa Adi guru nathI, tethI teo pote jAte ja saMnyAsa dIkSA le che. svayaM saMnyAsadIkSA letI vakhate "tuM saMnyasta thaI gayo, tuM saMnyasta thaI gayo' ema teo bole che, ane yajJopavItane dhoI traNa vAra jalapAna kare che. 2. te kriyA, pa yAjJitiH pUrvamImAMsAvAhika, pare dUttaramImAMsaavaadinH / tatra pUrvamImAMsAvAdinaH kukarmavivarjino, yajanAdiSaTkarmakAriNo, brahmasUtriNo gRhasthAzramasaMsthitAH zUdAnAdivarjakA bhavanti / te ca dvedhA bhATTAH prAbhAkarAzca SaT paJca pramANaprarUpiNaH / 2. mImAMsakonA be bheda che-pUrvamImAMsAvAdI ane uttaramImAMsAvAdI. temAMthI pUrvamImAMsAvAdIo ja jaiminIyo che. vyavahAramAM temane ja mImAMsaka kahevAmAM Ave che ane uttaramImAMsAvAdIo vedAntI kahevAya che. pUrvamImAMsAvAdIo arthAta jaiminIyo yajJa Adi kriyAkAMDamAM mukhyapaNe pravRtta rahe che, teo yAjJika kriyAkAMDI che.

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638 tarkarahasyadIpikA te kukarmone choDIne yajana-yAjana, adhyayana-adhyApana, dAna-pratigraha A che brAhmaNakarmonuM anuSThAna kare che ane brahmasUtrane (yajJopavItane) dhAraNa kare che. jaiminIyomAM kumArila bhaTTanA ziSyo bhAdro pratyakSa Adi cha pramANone mAne che tathA prabhAkara gurunA ziSyo prAbhAkaro abhAva pramANa sivAya bAkInAM pAMca pramANono svIkAra kare che. 3. ye tUttaramImAMsAvAdinaH, te vedAntino brahmAdvaitameva manyante / "sarvametadidaM brahma" [chAndo0 3 / 14 / 1] iti bhASante pramANaM ca yathA tathA vadanti / eka evAtmA sarvazarIreSUpalabhyata iti jalpanti / eka eva hi bhUtAtmA bhUte bhUte vyavasthitaH / ekadhA bahudhA caiva dRzyate jalacandravat // 1 // iti vacanAt / "puruSa evedaM sarvaM yadbhUtaM yacca bhAvyam" [Rk 0 10 / 10 / 2] iti vacanAcca / Atmanyeva layaM muktimAcakSate, na tvaparAM kAmapi muktiM manyante / te ca dvijA eva bhagavannAmadheyAzcaturdhAbhidhIyante kuTIcara-bahUdaka-haMsa-paramahaMsa-bhedAt / tatra tridaNDI sazikho brahmasUtrI gRhatyAgI yajamAnaparigrahI sakRtputragRhe'znan kuTyAM nivasan kuTIcara ucyte| kuTIcaratulyaveSo vipragehanairAzyabhikSAzano viSNujApaparo nadInIrasnAyI bahUdakaH kathyate / brahmasUtrazikhAbhyAM rahitaH kaSAyAmbaradaNDadhArI grAme caikarAtraM nagare ca trirAtraM nivasan vidhUmeSu vigatAgniSu viprageheSu bhikSAM bhuJjAnastapaHzoSitavigraho dezeSu bhraman haMsaH samucyate / haMsa evotpannajJAnazcAturvarNyagehabhojI svecchayA daNDadhArI IzAnI dizaM gacchan zaktihInatAyAmanazanagrAhI vedAntaikadhyAyI paramahaMsaH samAkhyAyate / eteSu caturpu para paro'dhikaH / ete ca catvAro'pi kevalabrahmAdvaitavAdasAdhanaikavyasaninaH zabdArthayonirAsAyAnekA yuktIH sphorayanto'nirvAcyatattve yathA vyavatiSThante tathA khaNDanatarkAdabhiyuktairavaseyam / nAtra tanmataM vakSyate iha tu sAmAnyena zAstrakAraH pUrvamImAMsAvAdimatameva vibhaNiSurevamAha jaiminIyAH punaH prAhuH sarvajJAdivizeSaNaH / devo na vidyate ko'pi yasya mAnaM vaco bhavet // 68 //

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mImAMsaka-lokAyatamata 639 [ 3. uttaramImAMsAvAdIo vedAntI che. teo brahmAatane ja mAne che. 'sarvanetavij brahma (A badhuM ja brahma che)' [chAndogya upaniSad 3.14.1] A temanuM sAMpradAyika sUtra teo uccAryA kare che ane tene siddha karavA potAnI pUrI zakti lagAvI pramANo yA yuktio rajU kare che. temanuM kahevuM che ke sarva zarIromAM eka ja AtmA (brahma) pratIta thAya che. kahyuM paNa che ke-- "eka ja bhUtAtmA (siddha brahma) pratyeka bhUtamAM arthAt prANImAM ramamANa che. te ja eka rUpe tathA aneka rUpe jalagata candranI jema dekhAya che.' ]. "je kaMI atIta che ane je kaMI anAgata che te badhu ja puruSa (=atmA=brahma) che." [Rgveda 10.90.2] AtmAmAM (brahmamAM) laya pAmavo e ja mukti che. A brahmalayAvasthA sivAya bIjI koI jAtanI mukti vedAntIone iSTa nathI. teo brAhmaNa hoya che ane temane 'bhagavat' nAmathI bolAvavAmAM Ave che. temanA cArabheda che --kuTIcara, bahUdaka, haMsa ane paramahaMsa. tridaMDa dhAraNa karanArA, coTalI rAkhanArA, brahmasUtra (janoI) paheranAra, yajamAnonA ghare bhojana karanArA, gharane choDI kuTI (jhUMpaDI) banAvI rahenArA kuTIcara kahevAya che, teo ekAdavAra potAnA putrane tyAM paNa bhojana karI le che. bahUdakono veza kuTIcaronA veza jevo ja hoya che. teo brAhmaNonAM gharomAM bhikSAvRttithI nIrasa bhojana kare che. teo viSNuno jApa kare che. nadInA pANImAM (bahu) snAna karavAnA kA2Ne teo bahUdaka kahevAya che. haMsa saMnyAsIo janoI paheratA nathI, coTalI rAkhatA nathI, kASAya vastra pahere che, daMDa dhAraNa kare che, gAmamAM eka rAta ane nagaramAM traNa rAta rahe che. cUlAomAMthI dhUmADo nIkaLato baMdha thaI jAya ane cUlAonI Aga olavAI jAya pachI brAhmaNonAM gharomAM bhikSAvRttithI bhojana kare che. teo kaThina tapasyAo karI zarIrane kRza kare che ane dezadezAntaramAM bhramaNa kare che. haMsa saMnyAsIone jyAre tattvajJAna utpanna thAya che tyAre teo paramahaMsa kahevAya che. paramahaMsa saMnyAsIo zUdrasahita cAra varNone tyAM bhikSA-bhojana kare che. teo icchAnusAra koI vAra daMDa dhAraNa kare che to koIvAra nathI karatA. jyAre teo azakta thaI jAya che tyAre IzAna dizAmAM jaIne anazana grahaNa kare che. temanA adhyayanano ekamAtra viSaya vedAnta che. teo rAtadivasa brahmanA svarUpanuM cintana kare che. kuTIcara, bahUdaka, haMsa ane paramahaMsa A cAramAM kramazaH uttara uttaranA pUrva pUrva karatAM caDiyAtA che. A cAreya kevalabrahmAdvaitavAdane siddha karavAmAM ja potAnI saghaLI zakti lagAvI de che, temane brahmAdvaitane sAdhavAnuM vyasana thaI gayuM hoya che. teo brahma sivAya saghaLA zabdo ane arthono nirAsa karavA mATe yuktionI jALa racIne chevaTe anirvacanIya brahmanI siddhimAM vAdanI samApti kare che. anirvacanIya brahmanI siddhi tathA paramatakhaMDananI yuktijALane khaMDanakhaMDakhAdya nAmanA

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640 tarkarahasyadIpikA tarkagranthamAM jovI joIe. ahIM temanA matanuM nirUpaNa karavAmAM nahi Ave. ahIM to zAstrAkAra AcArya pUrvamImAMsAvAdIonA matanuM vyAkhyAna karavAnI icchAthI tenuM nirUpaNa kare che- jaiminIya matanA anuyAyIo kahe che ke sarvajJatva Adi guNonA dhAraka koI deva che ja nahi ke jemanAM vacanane pramANa mAnI zakAya. (18) 4. vyAkhyA-jaiminIyAstu bruvate / sarvajJAdIni vizeSaNAni yasya sa sarvajJAdivizeSaNaH sarvajJaH sarvadarzI vItarAgaH sRSTayAdikartA cetyAdivizeSaNavAn ko'pi prAguktadarzanasaMmatadevAnAmekataro'pi devo-daivataM na vidyate, yasya devasya vaco-vacanaM mAna-pramANaM bhavet / prathamaM tAvaddeva eva vaktA na vartate, kutastatpraNItAni vacanAni saMbhaveyuriti bhAvaH / tathAhipuruSo na sarvajJaH mAnuSatvAt rathyApuruSavat / 4. zlokavyAkhyA-jaiminIyo kahe che ke sarvajJatva Adi vizeSaNovALo arthAta sarvajJa, sarvadarzI, vItarAga ke sRSTi Adino kartA Adi vizeSaNovALo, jevo jaina vagere darzanomAM svIkArAyelo che tevo koI deva astitva dharAvato ja nathI ke jenAM vacanone satya, pramANabhUta mAnI zakAya. sauprathama to jyAre vaktA ja nathI arthAta atIndriyArthanuM pratipAdana karanAro koI yathArtha vaktA koI deva ja nathI tyAre koIpaNa Agamane sarvajJapraNIta kevI rIte gaNI zakAya? tethI A anumAna spaSTapaNe karI zakAya ke koI paNa puruSa sarvajJa nathI kema ke te puruSa che, jema ke raste jato puruSa. 5. atha kiMkarAyamANasurAsurasevyamAnatA trailokyasAmrAjyasUcakachatracAmarAdivibhUtyanyathAnupapattirasti sarvajJe vizeSa iti cet; mAyAvibhirapi kIrtipUjAlipsubhirindrajAlavazena tatprakaTanAt / yaduktaM tvadyUthyenaiva samantabhadreNa devAgamanabhoyAnacAmarAdivibhUtayaH / mAyAviSvapi dRzyante nAtastvamasi no mahAn // 1 // [mAtamI cho2] 5. jena- are bhAI, sAmAnya raste jatA mANasane to ame paNa sarvajJa nathI kahetA. ame to te mahAna viziSTa vyaktine sarvajJa mAnIe chIe jemanI kiMkaranI jema suro ane asuro sevA kare che tathA jemanI pAse trilokanA sAmrAjayanA AdhipatyanAM

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641 mImAMsaka-lokAyatamata sUcaka cihnorUpa chatra, cAmara Adi vibhUtio che. deva ane dAnavonuM sevaka hovuM tathA chatra, cAmara Adi lokottara vibhUtio hovI e sarvajJatA vinA saMbhave nahi. tethI A avinAbhAvI vibhUtionA AdhAre anumAnathI siddha sarvajJanI sattAne tame mImAMsako kema mAnatA nathI? jaiminIya- tamArI jainonI buddhi bAhya camatkArothI aMjAI gaI che. mAyAvI aindrajAlika jAdugara paNa potAnI kIrti, pUjA thAya e lobhathI IndrajAla dvArA chatra, cAmara Adi vibhUtione prakaTa karI zake che ane kare paNa che. te devo dvArA thatI potAnI sevA paNa dekhADI zake che. to zuM A bAhya camatkAronA kAraNe te jAdugarane sarvajJa mAnI levo? tamArA ja AcArya zrIsamantabhadre kahyuM che ke - "devonuM AvavuM, AkAzamAM viharavuM, chatra-cAmara Adi vibhUtio to mAyAvI jAdugaromAM paNa jovA maLe che. tethI A vibhUtionA kAraNe Apa amArA jevA parIkSakonA mahAna pUjaya nathI, hoI zako nahi." [AptamImAMsA, zloka 1]. 6. atha yathAnAderapi suvarNamalasya kSAramRtpuTapAkAdiprakriyayA vizodhyamAnasya nirmalatvam, evamAtmano'pi nirantarajJAnAdyabhyAsena vigatamalatvAtsarvajJatvaM kiM na saMbhavediti matiH, tadapi na; abhyAsena hi zuddhestAratamyameva bhavet, na punaH paramaH prakarSaH / na hi narasya laGghanamabhyAsatastAratamyavadapyupalabhyamAnaM sakalalokaviSayamupalabhyate / uktaM ca dazahastAntaraM vyomno yo nAmotplutya gacchati / na yojanazataM gantuM zakto'bhyAsazatairapi // 1 // 6. jena- jema khANamAM raheluM sonuM anAdi kALathI malayukta hovA chatAM mUsamAM mUkI tejAba Adi rasAyaNothI agnimAM pakAvavAthI taddana zuddha soTacanuM sonuM banI jAya che tevI ja rIte satata jJAnAbhyAsa tathA yoga Adi prakriyAothI AtmA paNa dhIre dhIre karmamalathI rahita banI zuddha banI jAya che. Avo zuddha AtmA jJAnAvaraNarUpa maLa saMpUrNa dUra thaI javAthI zuM sarvajJa na banI zake? sarvajJatA mATe to jJAnAvaraNa karmano saMpUrNa nAza ja mukhyapaNe apekSita che. jaiminIya- abhyAsathI zuddhinI taratamatA to saMbhavI zake paraMtu zuddhino parama prakarSa thavo atyanta asaMbhava che. abhyAsa karavAthI ochovatto pheraphAra saMbhave che. koI manuSya UMce kUdavAno game teTalo abhyAsa kema na kare, paraMtu te AkhA lokane kadI lAMghI zake nahi. e to zakya che ke tenI UMce kUdavAnI zaktimAM thoDoghaNo vadhAro thAya,

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642 tarkarahasyadIpikA te cha phUTanA badale dasa phUTa UMce sudhI kUdavA lAge paraMtu AkhA lokane kUdI javAno parama prakarSa to te kadI paNa siddha karI zake ja nahi. kahyuM paNa che ke - "je manuSya abhyAsa karatAM karatAM dasa phUTa UMce kUdI jAya che te sekaDo abhyAsa kare to paNa soyojana UMce kUdI zakato nathI." *7. atha mA bhUnmAnuSasya sarvajJatvaM, brahmaviSNumahezvarAdInAM tu tadastu / te hi devAH, saMbhavatyapi teSvatizayasaMpat / yatkumArila: - athApi divyadehatvAdbrahmaviSNumahezvarAH / #Ama mavaDu sarvajJA: sArvarca mAnuSa0 mi zA" iti tadapi na rAgadveSamUlanigrahAnugrahagrastAnAM kAmAsevanavihastAnAmasaMbhAvyamidameSAmiti / 7. nyAya-vaizeSika Adi- e sAcuM ke sAmAnya manuSya abhyAsa karI sarvajJa na banI zake, paraMtu bahmA, viSNu ane maheza Adi to deva che, temanAmAM to sarvajJatArUpI atizaya hoI ja zake. teo divya alaukika puruSa che. kumArile pote ja kahyuM che, "divya deha dharAvatA hovAnA kAraNe brahmA, viSNu ane maheza bhale sarvajJa hoya paraMtu sAmAnya manuSyamAM sarvajJatA kevI rIte hoI zake?" tAtparya e che ke kumArikano jhukAva spaSTapaNe brahmA, viSNu, maheza Adi divya zarIravALA devone sarvajJa tarIke svIkAravA tarapha che. tethI brahmA, viSNu ane mahezane sarvajJa mAnI levA joIe. jaiminIya-[uparakumArilanA nAme je zloka TAMkyo che te kumArikano hovA vize zaMkA che. te to bauddha grantha tattvasaMgrahamAM kumArilanA nAme uddhata karavAmAM Avyo che. jaiminIya matanI viruddha che.] rAgadveSamUlaka ziSTano anugraha ane duSTano nigraha karanArA, kAmasevana Adi vikArothI yukta sarAgI brahmA, viSNu AdimAM sarvajJatAnI vAta karavI e to kharekhara sarvajJatAno parihAsa ja che. jaiino paNa A ja vAta kahe che.] ____8. na ca pratyakSaM tatsAdhakam "saMbaddhaM vartamAnaM ca gRhyate cakSurAdinA" [ mI0 pratyakSa0 sU0 zlo0 84] iti vacanAt / na cAnumAnam; pratyakSadRSTa evArthe tatpravRtteH / na cAgamaH, sarvajJasyAsiddhatvena tadAgamasyApi vivAdAspadatvAt / na copamAnam, tadaparasyApi sarvajJasyAbhAvAdeva / na cArthApattirapi, sarvajJasAdhakasyAnyathAnupapannapadArthasyAdarzanAt / tataH pramANapaJcakApravRtterabhAvapramANagocara eva sarvajJaH / prayogazcAtra-nAsti

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mImAMsaka-lokAyatamata 643 sarvajJaH, pratyakSAdigocarAtikrAntatvAt, zazazRGgavaditi // 18 // 8. sarvajJanuM astitva siddha karavAnI zakti pratyakSa Adi koI paNa sadupalaMbhaka pramANamAM nathI. pratyakSa to asaMbaddha (asatrikaSTa) ane avartamAna sarvajJanuM astitva siddha karI zake nahi, kema ke "saMbaddha ane vartamAna artha ja cakSu Adi indriyothI gRhIta thAya che." mImAMsAzlokavArtika, pratyakSa zloka 84]. A eka sarvasammata siddhAnta che. pratyakSa vaDe joyelA arthamAM ja anumAnanI pravRtti thAya che, tethI atyanta parokSa sarvajJane jANavA mATe anumAna pravRtta thatuM ja nathI, te tenuM kSetra ja nathI. jo sarvajJa khuda asiddha hoya to sarvajJapraNIta Agama to sutarAM asiddha ja hoya ane sarvajJapraNIta Agama asiddha hovAthI sarvajJanuM sAdhaka banI zake ja nahi. bIjo koI sarvajJa dekhAto nathI ke jethI upamAna pramANa sarvajJa sAthe tenI sadazatA meLavIne, jANIne tenI sattA sAdhI zake. sarvajJano sAdhaka koI avinAbhAvI (anyathAnupapatra) artha paNa dekhAto nathI jenA baLe athapattipramANa sarvajJanuM astitva siddha karI zake. A rIte sadbhAvane siddha karanArAM pratyakSa Adi pAMca pramANono viSaya na hovAnA kAraNe pramANapacakAbhAvamUlaka abhAvapramANa ja sarvajJane viSaya karIne sarvajJanA astitvano sarvathA niSedha karaze, sarvajJano abhAva siddha karaze. tethI nirbodhapaNe A pramANe kahI zakAze ke - sarvajJa che ja nahi, kema ke te sadupalakSmaka pAMca pramANono viSaya ja banato nathI, jema ke sasalAnAM ziMgaDAM. (68). 9. yadi devastadvacanAni ca na santi, tarhi kuto'tIndriyArthajJAnamityAzaGkyAha tasmAdatIndriyArthAnAM sAkSAddaSTarabhAvataH / nityebhyo vedavAkyebhyo yathArthatvavinizcayaH // 19 // 9. jo sarvajJa ane sarvajJapraNIta Agama nathI to atIndriya padArthonuM jJAna kevI rIte thaze? A zaMkAnuM nirAkaraNa karatAM jaiminIyo kahe che atIndriya padArthono sAkSAt draSTA koI na hovAthI nitya vedavAkyothI ja atIndriya padArthonuM yathAvat nizcayAtmaka jJAna thAya che. (69). 10. vyAdhyAkSAt tata: vera nyu to tutaH A phatyA-rAtindriyaarthaanaam indriyaviSayAtItapadArthAnAmAtmadharmAdharmakAlasvarganarakaparamANuprabhRtInAM sAkSAt spaSTapratyakSAvabodhena draSTaH jJAturabhAvata: asadbhAvAddhetoH

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644 nityebhyaH apracyutAnutpannasthiraikasvabhAvebhyaH avadhAraNasyeSTaviSayatvAdvedavAkyebhya eva yathArthatvavinizcayaH arthAnAmanatikrameNa yathArthaM tasya bhAvo yathArthatvaM yathAvasthitapadArthatvaM tasya vizeSeNa nizcayo bhavati / nityatvenApauruSeyebhyo vedavacanebhya eva yathAvadatIndriyAdyarthajJAnaM bhavati, na punaH sarvajJapraNItAgamAdibhyaH sarvajJAdInAmevAbhAvAditi bhAvaH / yathAhuste tarkarahasyadIpikA "atIndriyANAmarthAnAM sAkSAddraSTA na vidyate / vacanena hi nityena yaH pazyati sa pazyati // 1 // " 10. zlokavyAkhyA- indriyone agocara atIta-anAgatakAlIna padArtho, AtmA, puNya-pApa, kAla, svarga, naraka, paramANu Adi dezathI, kAlathI ke svabhAvathI viprakRSTa atIndriya padArthone sAkSAt spaSTa pratyakSajJAnathI jANanAro koI puruSavizeSa na hovAthI utpAda-vinAzathI rahita sadA sthAyI vedavAkyothI padArtho jevA che barAbara tevA ja yathAvat temanA vAstavika svarUpamAM ja nizcitapaNe jJAta thAya che. badhAM vAkyo iSTanuM avadhAraNa kare che, tethI vedavAkyono ja atIndriyArthanA pratipAdanamAM ekamAtra adhikAra samajavo joIe. veda apauruSeya che, temane koI puruSe racyA nathI, te nitya che. A sadA ekarUpa sthAyI rahenArAM apauruSeya nitya vedavAkyothI ja dharma Adi atIndriya padArthonuM yathAvat jJAna thAya che ane nahi ke sarvajJa dvArA upadiSTa AgamothI kema ke jyAre sarvajJanuM ja astitva nathI tyAre temanA dvArA praNIta AgamanI saMbhAvanA ja kalpI zakAtI nathI. kahyuM paNa che ke - "atIndriya arthono koI sAkSAt draSTA ja nathI. tethI nitya vedavAkyothI je atIndriya padArthone dekhe che, jANe che te ja kharo draSTA che - atIndriyArthadarzI che." - *11. nanvapauruSeyAnAM vedAnAM kathamarthaparijJAnamiti cet / avyavacchi nAnAdisaMpradAyeneti // 69 // 11. zaMkA-- vedo apauruSeya che, temano koI praNetA nathI, to pachI temanA arthanuM nizcayAtmaka jJAna kevI rIte thAya ? uttara- veda apauruSeya che, temane koIe racyA nathI tema chatAM temanA artha ane pAThanI paraMparA anAdi kALathI avicchinnapaNe eka dhArI cAlI Ave che, temAM koI vyavadhAna ke viccheda paDyo nathI. tethI vedanA arthano yathArtha nirNaya thaI jAya che. (69) 12. arthataLeva tUjyannA www.jainelibrary:org

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645 mImAMsaka-lokAyatamata ata eva purA kAryoM vedapAThaH prayatnataH / tato dharmasya jijJAsA kartavyA dharmasAdhanI // 7 // 12. A ja vAtane daDha kare che, spaSTa kare che- tethI ja sauprathama prayatnapUrvaka vedono svaro anusAra pATha karavo joIe. tyAra bAda dharmanI jijJAsA karavI joIe kema ke dharmajijJAsA ja dharma sAdhI Ape che, dharmasAdhaka che. 13. vyAdhyA-ta parva sarvajJAmAvAva pura pUrva vepAd: TsAmAtharvaNAnAM pAThaH prayatnataH kAryaH / tataH kiM kartavyamityAha-'tato dharmasya' iti / tato vedapAThAdanantaraM dharmasya jijJAsA kartavyA / dharmoM hyatIndriyaH, tataH sa kIdRkkena pramANena vA jJAsyata ityevaM jJAtumicchA kaaryaa| sA kIdRzI dharmasAdhanI-dharmasAdhanasyopAyaH // 70 // 13. zlokavyAkhyA- sarvajJa Adino abhAva che eTale sauprathama Rgvada, yajurveda, sAmaveda ane atharvaveda A cAra vedono prayatnapUrvaka hRsva, dIdha, svarita Adi svaro anusAra pATha karavo joIe, temane kaThastha karI levA joIe. pachI zuM karavuM joIe? vedapATha pachI dharmane jANavAnI icchA karavI joIe. dharma to atIndriya che, tethI te kayA pramANathI kevI rIte jANI zakAya?' evI jANavAnI icchA karavI joIe. A dharmajijJAsA ja dharmasAdhanano Adya upAya che. dharmajijJAsA thatAM dharmane jANavAnA upAyonI khoja karavI joIe. atIndriya dharmane jANavAnA upAya pratyakSa Adi to hoI zake ja nahi. to pachI kayo upAya che? (70). 14. yatiauvaM tatatathi nimitte parIkSya nimitta 4 nonnA / nimitte hi dvividhaM janakaM grAhakaM ca / atra tu grAhakaM jJeyam / etadeva vizeSitataraM prAha nodanAlakSaNo dharmo nodanA tu kriyAM prati / pravartakaM vacaH prAhuH svaHkAmo'gni yathA yajet // 71 // 14. dharmane jANavAnuM ekamAtra nimitta(upAya) nodanA (veda yA vedanAM pravartaka vAkyo) che. nimitta be prakAranAM hoya che-janaka ane grAhaka. janaka eTale utpanna karanAra ane grAhaka eTale jJAna karAvanAra. ahIM nodanA dharmanuM grAhaka nimittA

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646 vikSita che. have nodanAnuM vizeSa vivecana kare che- dharmanuM lakSaNa nodanA che. kriyAmAM manuSyane preranAra (pravartaka) vacanone nodanA kahe che. udAharaNArtha, 'svarganI kAmanAvALo agnihotra yajJa kare' A vacana agnihotrarUpI kriyAmAM puruSane pravRtti karavA prere che, tethI A vacana nodanA che arthAt prerAtmache. (71) tarkarahasyadIpikA 15. vyAkhyA - nodyante preryante zreyaH sAdhakadravyAdiSu pravartyante jIvA anayeti nodanA vedavacanakRtA preraNetyarthaH / dharmo nodanayA lakSyate jJAyata iti nodanAlakSaNaH / dharmo hyatIndriyatvena nodanayaiva lakSyate nAnyena pramANena, pratyakSAdInAM vidyamAnopalambhakatvAt, dharmasya tu kartavyatArUpatvAt kartavyatAyAzca trikAlazUnyArtharUpavAt, trikAlazUnyakAryarUpArthaviSayavijJAnotpAdikA codaneti mImAMsakAbhyupagamAt / atha nodanAM vyAkhyAti 'nodanA tu kriyAM prati' ityAdi / nodanA punaH kriyAM havanasarvabhUtAhiMsanAdAnAdikriyAM prati pravartakaM vaco vedavacanaM prAhumIMmAMsakA bhASante / havanAdikriyAviSaye yadeva prerakaM vedasya vacanaM saiva nodaneti bhAvaH / pravartakaM tadvacanameva nidarzanena darzayati 'sva: kAmo'gni yathA yajet' iti / yathetyupadarzanArthaH / svaH svarge kAmo yasya sa svaHkAmaH pumAn svaHkAmaH san / agni vahniM yajet - tarpayet / atredaM zlokabandhAnulomyenetthamupanyastam / anyathA tvevaM bhavati "agnihotraM juhuyAtsvargakAma:" [ maitrA0 6 / 3 ] iti pravartakavacanasyopalakSaNatvAt / nivartakamapi vedavacanaM nodanA jJeyA, yathA "na hiMsyAtsarvabhUtAni" [ ] iti / evaM na vai hiMstro bhavet ityAdyapi / AbhirnodanAbhirnodito yadi yathA nodanaM yairdravyaguNakarmabhiryo havanAdau pravartate nivartate vA, tadA teSAM dravyAdInAM tasyAbhISTasvargAdiphalasAdhanayogyataiva dharma ityabhidhIyate / etena vedavacanaiH prerito'pi yadi na pravartate nivartate vA viparItaM vA pravartate, tadA tasya narakAdyaniSTaphalasaMsAdhanayogyataiva dravyAdisaMbandhinI pApamityucyata ityapi jJApitaM draSTavyam / iSTAniSTArthasAdhanayogyatAlakSaNau dharmAdharmAviti hi mImAMsakAH / uktaM ca zAbare- "ya eva zreyaskaraH sa eva dharmazabdenocyate" [ shaabrbhaa01|1|2] anena dravyAdInAmiSTArthasAdhanayogyatA dharmaH pratipAditaM zabarasvAminA / bhaTTo'pyetadevAha -

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mImAMsaka-lokAyatamata 647 "zreyo hi puruSaprItiH sA dravyaguNakarmabhiH / nodanAlakSaNaiH sAdhyA tasmAdeSveva dharmatA // 1 // " [mI0 zlo0 codanA sU0 zlo0 191] "eSAmaindriyakatve'pi na tAdUpyeNa dharmatA / zreyasAdhanA doSa nityaM cetApratiIya rA" tAdUpyeNa ca dharmatvaM tasmAnnendriyagocaraH / " [yonA sU0 0 23-24] rUti (7 15. jenA dvArA jIva kalyANakArI dravya AdimAM prerita thaIne pravRtta thAya che te vedavacanothI thanArI preraNAne nodanA kahe che. noTanA dvArA dharma lakSita arthAta jJAta thAya che, tethI dharmanuM lakSaNa nodanA kahevAya che. dharma atIndriya hovAnA kAraNe nodanA arthAt pravartaka vedavacano dvArA ja dharmane jANI zakAya che, anya pratyakSa Adi pramANothI jANI zakAto nathI kema ke pratyakSa Adi pramANo to vidyamAna padArthone jANanArAM che. dharma to kartavyatArUpa che ane kartavyatA trikAlazunya artharUpa che. mImAMsakoe pote ja kahyuM che ke codanA (nodanA) trikAlajUnya zuddha kAryarUpa (kartavyarUpa) arthanuM jJAna utpanna kare che. tAtparya e ke kartavyatA zuddha kAryarUpa che, temAM bhUta, bhaviSyat ane vartamAna kALano koI saMparka hoto nathI, tethI te pratyakSa Adi pramANono viSaya banI zakatI nathI, te to pravartaka vedavAkyo dvArA ja jANI zakAya che. havana, sarvabhUtadayA, dAna Adi kriyAmAM pravartaka - preraNA ApI pravRtti karAvanArAM vedavacanone mImAMsako nodanA kahe che. tAtparya e ke havana Adi kriyAomAM tathA te kriyAo mATe sAmagrI ekatra karavAmAM je vedavAkyo preraka hoya temane nodanA kahe che. vedavacanonI pravartakatA daSTAntathI darzAvavAmAM Ave che. "yathA' zabda udAharaNa darzAvavA mATe prayojAya che. svarganI kAmanAvALo agnine yaje." "sva" zabdano artha svarga che. agnine yaje arthAt agninuM tarpaNa kare. zlokamAM akSaronI saMkhyA niyata hoya che, tethI "sva: moDani cat' ema kahI dIdhuM che. vAstavika rUpe A kathana 'nidoa gudayAt svAma: - svarganI kAmanAvALo agnihotra yajJa kare' [maitrAyaNyapaniSad 6.3] A pravartaka vedavAkyanuM ghotaka che. vedavacana nivartaka paNa hoya che. arthAt nodanA pravartaka ane nivartaka ema banne rUpanI hoya che. nivartika nodanAnAM udAharaNo A che- "koI prANInI hiMsA na kare', "hiMsaka bane' ityAdi.

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648 tarkarahasyadIpikA A nodanAothI arthAt preraNAtmaka vedavAkyothI prerita thaIne je puruSa preraNA anusAra je dravya, guNa ane kriyAothI havana AdimAM pravRtti tathA hiMsA AdithI nivRtti kare che te puruSane mATe te dravya, guNa ane kriyAomAM rahenArI iSTa svargAdiphalo sAdhI ApanArI yogyatA ja dharma che. puruSarUpa dravya je buddhi Adi guNo dvArA samidha tathA havanIya dravyane bhegAM karavA mATe halana-calana Adi kriyA kare che te badhAM dravya, guNa ane kriyAomAM svarga Adi phaLone prApta karAvI ApavAnI je yogyatA yA zakti che te ja dharma kahevAya che. AnAthI e paNa sUcavAya che ke vedavacanone sAMbhaLI temanAthI prerita thaIne je puruSa havana AdimAM pravRtta thato nathI ke hiMsA AdithI nivRtta thato nathI athavA viparIta kare che te puruSanI anyathA pravRttimAM sAdhanabhUta dravya, guNa ane kriyAonI naraka Adi aniSTa phaLone sAdhI ApavAnI yogyatA yA zakti pApa yA adharma kahevAya che. tAtparya e ke iSTanA sAdhanabhUta padArthonI yogyatA (zakti) dharma che ane aniSTanA sAdhanabhUta padArthonI yogyatA (zakti) adharma che. A zakti to atIndriya hovAthI pratyakSa Adi pramANono viSaya nathI, tenuM jJAna to vedathI ja thAya che. zAbarabhASyamAM kahyuM che ke - "je zreyaskara che te ja dharma che" [zAbarabhASya, 1.1.2.]. A vAkya dvArA zabarasvAmIe dravya, guNa AdinI iSTa arthane siddha karavAnI yogyatAne ja dharma' zabda dvArA jaNAvI cheH kumArila bhaTTe paNa paNa kahyuM che ke - "puruSanI prItine zreya kahe che. A prIti nodanA dvArA arthAt vedavAkya dvArA pratipAdita yAga AdimAM upayogI bananAra dravya, guNa ane kriyAothI utpanna thAya che, tethI svarga AdirUpa prItinAM sAdhana dravya, guNa AdimAM ja dharmarUpatA che. te dravya, guNa ane kriyAo indriyagamya che chatAM temanuM rUpa dharmatA (temanI dharmarUpa zakti) indriyagamya nathI. paraMtu vedadvArA pratipAdita temanI zreyaHsAdhakatA ja dharma che. veda dravya, guNa AdinI zreyaHsAdhanatAnuM sadA pratipAdana kare che, tethI dravya, guNa AdinI vedapratipAdita zreyaHsAdhanatA ja dharma kahevAya che. A kAraNe ja dravya, guNa, kriyA AdinI zreyaHsAdhanatArUpa zakti, jene dharma kahevAmAM Ave che te, indriyono viSaya nathI." [ mImAMsAzlokavArtika, codanAsa. zloka 191 ane 13-14]. (71) --- 16. atha vizeSalakSaNaM pramANasyAbhidhAnIyaM tacca sAmAnyalakSaNAvinAbhUtam, tataH prathamaM pramANasya sAmAnyalakSaNamabhidhIyate / 'anadhigatArthAdhigantR pramANam' iti / anadhigataH agRhIto yo'rthI bAhyaH stambhAdistasyAdhigantR Adhikyena saMzayAdivyudAsena paricchedakam / anadhigatArthA ?

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mImAMsaka-lokAyatamata 649 dhigantR prAgajJAtArthaparicchedakam, samarthavizeSaNopAdAnAjjJAnaM vizeSyaM labhyate, agRhItArthagrAhakaM jJAnaM pramANamityarthaH / atra 'anadhigata' iti padaM dhArAvAhijJAnAnAM gRhItagrAhiNAM prAmANyaparAkaraNArtham / 'artha' iti grahaNaM svasaMvedananirAkaraNArtham / saMvedanaM svasaMviditaM na bhavati, svAtmani kriyAvirodhAt, kintu nityaM parokSameveti jJApanArtham / tacca parokSaM jJAnaM bhATTa mate'rthaprAkaTyaphalAnumeyam prAbhAkaramate saMvedanAkhyaphalAnumeyaM vA pratipattavyam / 16. pramANonAM vizeSa lakSaNonuM kathana pramANanA sAmAnya lakSaNanA kathanapUrvaka hoya che. tethI pahelAM pramANanuM sAmAnya lakSaNa kahIe chIe. "na jANelA arthAt anadhigata arthane jANanAruM jJAna pramANa che." anadhigata arthAt na jANelA staMbha Adi bAhya arthane saMzaya AdinuM nirAkaraNa karIne adhikatA sAthe arthAt vizeSatA sAthe jANanAruM jJAna pramANa che. lakSaNa vAkyamAM "jJAna" pada nathI, tema chatAM "agRhIta arthane jANanAra - anadhigatArthAdhigantu A vizeSaNanA sAmarthyathI vizeSyabhUta jJAnano bodha thaI ja jAya che. tAtparya e ke agRhIta arthane grahaNa karanAruM, arthAt na jANelA arthane jANanAruM jJAna pramANa che. lakSaNavAkyamAM "anadhigata' pada agita arthAt gRhIta (jJAta) arthane jANanAra (grahaNa karanAra) gRhItagrAhI dhArAvAhI jJAnonI pramANatAnuM nirAkaraNa karavA mATe mUkavAmAM AvyuM che. lakSaNavAkyamAM "artha pada svasaMvedananuM nirAkaraNa karavA mATe mUkavAmAM AvyuM che. jJAna kevaLa arthane ja jANe che, pote potAne jANatuM nathI. jJAna svasaMvedI nathI kema ke kartA pote potAnA upara kriyA kare che ema mAnavAmAM virodha che, eka ja kriyAmAM kartA ane karma eka che ema mAnavAmAM virodha che, kazaLa naTa paNa pote potAnA upara caDI zake nahi. jJAna nitya parokSa che ema "arthapadathI sUcavAyuM che. bhAru matamAM A parokSa jJAnanuM anumAna arthaprATya nAmanA phaLa uparathI thAya che. jyAre artha jJAnathI jJAta thAya che tyAre temAM jJAtatA arthAta prAcya nAmano dharma utpanna thAya che. A prATya uparathI jJAnanuM anumAna thAya che. jo jJAna na thayuM hota to arthamAM prATya yA jJAtatA utpanna na thaI hota. prAbhAkaramatamAM pramANanA saMvedana nAmanA phaLa uparathI parokSa jJAnanuM anumAna thAya che. (71). 17. atha pramANasya vizeSalakSaNaM vivakSuH prathamaM tannAmAni tatsaMkhyAM cAha

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650 tarkarahasyadIpikA pratyakSamanumAnaM ca zAbdaM copamayA saha / arthApattirabhAvazca SaT pramANAni jaimineH // 72 // 17. have pramANonAM vizeSalakSaNone kahevAnI icchAthI pahelAM pramANonAM nAma tathA temanI saMkhyA AcArya jaNAve che - jaiminimatamAM pratyakSa, anumAna, zAbda, upamAna, arthapatti ane abhAva e che prabhA che. (72). 18. vyAkhyA-pratyakSAnumAnazAbdopamAnArthApattyabhAvalakSaNAni SaT pramANAni jaiminimuneH saMmatAnItyadhyAhAraH / cakArAH samuccayArthAH / tatrAdyAni paJcaiva pramANAnIti prabhAkaro'bhAvasya pratyakSeNaiva grAhyatAM manyamAno'bhimanyate / SaDapi tAnIti bhaTTo bhASate // 72 // 18. covyANyA-mini muni pratyakSa, manumAna, mArAma, 64mAna, arthapatti ane abhAva A cha pramANo mAnyA che. "ca (ane)' zabda samuccayanA arthamAM che. te chamAMthI prathama pAMca ja pramANo che e prabhAkarano mata che. prabhAkara abhAvane svatantra pramANa mAnatA nathI paNa teno pratyakSamAM ja samAveza kare che. kumArila bhaTTa abhAvane paNa svataMtra pramANa gaNe che eTale tenA mate pramANo che. (72) 19. atha pratyakSasya lakSaNamAcaSTetatra pratyakSamakSANAM saMprayoge satAM sati / Atmano buddhijanmetyanumAnaM laiGgikaM punaH // 73 // 19. ve mAyArtha pratyakSatuM lakSa chvidyamAna artho sAthe indriyono saMbaMdha (satrikaSa) thatAM AtmAne je buddhi utpanna thAya che te pratyakSa che. laiMgika arthAtu liMga dvArA utpanna thatuM jJAna anumAna che.(73). 20. vyAkhyA - 'tatra' iti nirdhAraNArthaH / iyamatrAkSaraghaTanA-satAM saMprayoge sati Atmano'kSANAM buddhijanma pratyakSamiti / zloke tu bandhAnulomyena vyastanirdezaH / satAM vidyamAnAnAM vastUnAM saMbandhini saMprayoge saMbandhe sati Atmano jIvasyendriyANAM yo buddhyutpAdaH tatpratyakSamiti / satAmityatra sata ityekavacanenaiva prastutArthasiddhau SaSThIbahuvacanAbhidhAnam

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mImAMsaka-lokAyatamata 651 bahUnAmapyarthAnAM saMbandha indriyasya saMyoga: kvacana bhavatIti jJApanArtham / atra jaiminIyaM sUtramidam- "satsaMprayoge sati puruSasyendriyANAM buddhijanma tatpratyakSam / " [ mI0 sU0 111 / 4] iti / vyAkhyA-satA vidyamAnena vastunendriyANAM saMprayoge saMbanthe sati punarasya yo jJAnotpAdaH, ttprtykssm| 20. zlokavyAkhyA- tatra tyAM) eTale jaiminimatamAM. zlokamAM chandaracanAnA anurodhathI pratyakSanA lakSaNamAM zabdono ADAavaLA kramamAM nirdeza karavAmAM Avyo che. paraMtu vastutaH temano krama A pramANe che - satAM saMprayoje sati gAtmano kSAkhai vRddhinansa pratyakSa arthAta vidyamAna vastuono indriyo sAthe sakirSa thatAM AtmAne janmatI buddhi pratyakSa che. "ta:' evo ekavacanamAM prayoga karavAthI paNa vartamAna vastuo sAthe IndriyonA sakiSanuM sUcana thaI zakatuM hovA chatAM arthAt prastuta artha prApta yA siddha thato hovA chatAM "satAm' evo bahuvacanano prayoga e vAtane khAsa sUcave che ke koI koI vAra bahu artho sAthe paNa indriyono saMbaMdha arthAt sakirSa yA saMyoga thAya che. jaimininuM pratyakSasUtra A pramANe che - "satsaMprayone sati puruSakriyA vuddhinagna tat pratyakSad' mImAMsAsutra 1.1.4]. arthAt vidyamAna vastu sAthe Indriyono saMbaMdha thatAM puruSane je jJAna utpanna thAya che te pratyakSa che. 21. ayamatra bhAva:-yadviSayaM vijJAnaM tenaivArthena saMprayoge indriyANAM pratyakSam, pratyakSAbhAsaM tvanyasaMprayogajaM yathA marumarIcikAdisaMprayogajaM jalAdijJAnamiti / athavA satsaMprayogajatvaM vidyamAnopalambhanatvamucyate / tatra sati-vidyamAne samyakprayoga: artheSvindriyANAM vyApAro yogyatA vA, na tu naiyAyikAbhyupagata eva saMyogAdiH / tasminsati zeSaM prAgvat / itizabdaH pratyakSalakSaNasamAptisUcakaH / 21. bhAvArtha A pramANe che - je arthanuM jJAna thAya che te ja arthanI sAthe indriyono sannikarSa saMbaMdha thatAM pratyakSa thAya che. anya artha sAthe indriyano sannikarSa thatAM anya arthanuM je jJAna thAya te pratyakSAbhAsa che, jema ke raNapradezamAM reta ane sUryakiraNo sAthe cakSuno sannikarSa thatAM utpanna thatuM jalajJAna pratyakSAbhAsa che, bhrAnta pratyakSa che. athavA, "satsamprayogaja'no artha che vidyamAna arthanI upalabdhi karAvanAra. sat arthAt vidyamAna arthamAM indriyono sam arthAta samyapha prayoga arthAta vyApAra yA yogyatAne satsaprayoga kahe che, ane nahi ke naiyAyika dvArA svIkRta saMyoga Adi sannikarSane. tethI lakSaNa A pramANe thaze-indriyono satsaMprayoga thatAM

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652 tarkarahasyadIpikA AtmAne je buddhi janme che te pratyakSa che. zlokamAM AveluM 'iti' pada pratyakSanA lakSaNanI samApti sUcave che. 22. athAnumAnaM lakSayati punaH zabdasya vyastasaMbandhAt / anumAnaM punalaiMGgikam liGgAGkitaM laiGgikam / liGgAlliGgajJAnamanumAnamityarthaH / tatredamanumAnalakSaNasya sUcAmAtramuktam / saMpUrNaM tvitthaM tallakSaNam "jJAtasaMbandhasyaikadezadarzanAdasaMnikRSTe'rthe buddhiranumAnam" [ zAbara bhA0 11115 ] iti zAbaramanumAnalakSaNam / vyAkhyA - avagatasAdhyasAdhanAvinAbhAvasaMbandhasya puMsa ekadezasya sAdhanasya darzanAdasaMnikRSTe parokSe'rthe buddhirjJAnamanumAnamiti // 73 // 22. 'puna:' zabdano vyastasaMbaMdha che kheTale 'puna:' zabda pahelA hevAmAM khAvesa anumAnano nirdeza kare che. have anumAnanuM lakSaNa ApavAmAM Ave che. liMgathI utpanna thanAruM baiMgika jJAna anumAna che. siMgathI ( sAdhanathI) siMgInuM (sAdhyanuM ) jJAna anumAna che. A to anumAnanA lakSaNanI sAmAnya sUcanA che. saMpUrNa lakSaNa to zAjarabhASyamAM khA pramANe khApyuM che- 'jJAtasambandhasyaikadezadarzanAdasannikRSTe'rthe buddhiranumAnam' [zAjaratbhASya 1. 1. 5. ] arthAt sAdhya ane sAdhananA avinAbhAva saMbaMdhanuM yathArtha jJAna dharAvanAra puruSane ekadezanA (sAdhananA) darzanathI asajJikRSTa (parokSa) sAdhya arthanuM ke jJAna thAya che te anumAna che. ( 33 ) . * 23. atha zAbdamAha zAbdaM zAzvatavedotthamupamAnaM tu kIrtitam / prasiddhArthasya sAdharmyAdaprasiddhasya sAdhanam // 74 // 23. have khAyArya zAbdaprabhAsanaM (khAgamaprabhAnuM) lakSaza uhe che nitya vedathI utpanna thanAruM jJAna zAbda yA Agama kahevAya che. prasiddha arthanI sadezatAthI aprasiddha arthanI siddhi upamAna kahevAya che. (74) 24. vyAkhyA - zAzvataH apauruSeyatvAnnityo yo vedaH tasmAdutthA utthAnaM yasya tacchAzvatavedottham / arthAdvedazabdajanitaM jJAnaM zAbdaM pramANam / asyedaM lakSaNam - " zabdajJAnAdasaMnikRSTe'rthe buddhiH zAbdam " [ zAbarabhA0 1 / 115 ] iti / ayaM zabdo'syArthasya vAcaka iti yajjJAnaM tacchabdajJAnam / tasmAdanantaraM zabde zrute jJAnAdasaMnikRSTe'rthe apratyakSe'pyarthe ghaTAdau buddhirjJAnaM .www.jainelibrary..org

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mImAMsaka-lokAyatamata 653 zAbdaM pramANam / zabdAdapratyakSe vastuni yajjJAnamudeti tacchAbdamityarthaH / atra mate zabdasyedaM svarUpaM prarUpyate / nityA AkAzavatsarvagatAzca varNAH / teca tAlvoSThAdibhirabhivyajyante na punarutpAdyante / viziSTAnupUrvIkA varNAH zabdaH / so'pi nityaH / nityaH zabdArthayorvAcyavAcakasaMbandha iti / 24. soDavyAcyA - zAzvata kheTale nitya. apauruSeya hovAthI veha nitya che. nitya vedathI utpanna thanAruM jJAna zAbda che. arthAt nitya vedanAM vacanothI thanAruM jJAna zAbda pramANa che. zAjarabhASyamAM zAbdhanuM sksse| jAche - " zabdajJAnAdasannikRSTe'rthe buddhiH zAbdam" [zAjarabhASya, 1.1.5. ] arthAt zabdajJAnathI asaniSTa (parokSa ) arthanuM je jJAna thAya che te zAbda che. ' A zabda A arthano vAcaka che' A saMketajJAnane zabdajJAna kahe che. A saMketagrahaNa pachI zabdane sAMbhaLIne asatrikRSTa arthAt apratyakSa (parokSa) ghaTa, paTa Adi arthanuM je jJAna thAya che tene zAbda pramANa kahe che. tAtparya e ke zabdathI thanAruM apratyakSa vastuviSayaka jJAna zAbda kahevAya che. mImAMsaka matamAM zabdanuM svarUpa AvuM varNavAyuM che - varNo AkAzanI jema nitya ane sarvagata che. tAlu, hoTha AdithI A varNo abhivyakta thAya che arthAt prakaTa thAya che, utpanna thatA nathI. viziSTa AnupUrvIvALA arthAt 2canAvALA varNo ja zabdo kahevAya che. zabdo paNa nitya che. zabda ane arthano vAcyavAcaka saMbaMdha paNa nitya che. 25. athopamAnamAha 'upamAnaM tu' ityAdi / upamAnaM punaH kIrtitam tatkirUpamityAha 'prasiddhArthasya' ityAdi / prasiddha upalabdho'rtho gavAdiryasya puMsaH sa prasiddhArthaH jJAtagavAdipadArtha ityarthaH / tasya gavayadarzane sAdharmyAdgavayagatasAdRzyAtparokSe gavi aprasiddhasya purAnupalabdhasya sAdRzyasAdhanaM jJAnam / asyedaM sUtraM "upamAnamapi sAdRzyAdasaMnikRSTe'rthe buddhimutpAdayati, yathA gavayadarzanaM gosmaraNasya " [ zAbarabhA0 1.1.8 ] iti / gavayasAdRzyAdasaMnikRSTe'rthe parokSasya goH sAdRzye gosmaraNasyeti / gavi smaraNaM yasya puMsaH sa gosmaraNaH tasya gosmaraNavata ityarthaH / zeSaM spaSTam / tatredaM tAtparyam-yena pratipatrA gauspalabdho na gavayo na cAtidezavAkyaM 'gauriva gavaya' iti zrutam, tasyAraNye paryaTato gavayadarzane prathama upajAyate parokSe gavi sAdRzyajJAnaM yadutpadyate 'anena sadRzo gau: ' iti, tadupamAnamiti / tasya viSayaH sAdRzyaviziSTaH parokSo gauH, tadviziSTaM vA sAdRzyamiti / asya cAnadhigatArthAdhigantRtayA prAmANyamupapannaM, yato'tra

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654 tarkarahasyadIpikA gavayaviSayeNa pratyakSeNa gavaya eva viSayIkRto na punarasaMnihitasya goH sAdRzyam / yadapi tasya pUrvaM gauriti pratyakSamabhUt, tasyApi gavayo'tyantamapratyakSa eveti kathaM gavi tadapekSaM tatsAdRzyajJAnam / tadevaM gavayasadRzo gauriti prAgapratipatteranadhigatArthAdhigantRparokSe gavi gavayadarzanAtsAdRzyajJAnam Ir74 25. have upamAnanuM nirUpaNa kare che. upamAnanuM svarUpa kevuM che? upamAnanuM lakSaNa A che - prasiddha che arthAt upalabdha che gAya Adi artha jene te prasiddhArtha puruSa che. prasiddhArtha arthAt gAya Adi arthane sArI rIte jANanAra puruSane gavayane jotAM ja gavAyagata gosAdRzyanA darzana dvArA parokSa gomAM rahelA gavayasAdRzyanuM jJAna thavuM e upamAna che. jo ke gogata gavayasAdazya pahelAM vidyamAna hatuM paraMtu pahelAM puruSane gogata gavayasAdRzyanuM jJAna hatuM nahi. upamAna pramANathI ja "go A gavayasadaza che' evuM gogata gavayasAdezyanuM jJAna thAya che. upamAnanuM lakSaNasUtra A che-"rUpamAna sAsagnikRcheltha dvimutvAti yathA viyarzana nosmaraNya" (zAbarabhASya, 1.1.8.]. sAdazyathI arthAt gavAyagata gosAdazyathI eTale ke gavAyagata gosAdazyadarzanathI asannikRSTa (parokSa) gogata gavayasAdazyanuM je jJAna gonuM smaraNa karanAra puruSane thAya che te upamAna che. A upamAna gonuM smaraNa karanAra puruSane ja thAya che. tAtparya e che ke - je jJAtAe gone to joIe che paNa Aja sudhI gavayane joyo nathI ke nathI "go sadaza gavaya hoya che evuM paricAyaka vAkya sAMbhaLyuM te puruSe jaMgalamAM ekAeka gavaya joyo. pahelavahelA gavayane joIne parokSa gomAM gavayasAdagdhanuM, AnA(gavayanA) sadaza go che evA AkAranuM je jJAna te puruSane thAya che te upamAna che. sAdazyaviziSTa parokSa go yA parokSa goviziSTa sadazya upamAnanuM prameya che arthAta viSaya che. A upamAna anadhigata - atyAra sudhI na jANelA - arthane jANatuM hovAnA kAraNe pramANa che, kema ke gavayane jANanAra pratyakSe to kevaLa gavayane ja jANyo che, te parokSa gogata gavayasAdazyane nathI jANatuM. pahelAM je goviSayaka pratyakSa thayeluM teNe to gavayane kadI jANyo ja na hato. Ama goviSayaka pratyakSa mATe jayAre gavAya atyanta parokSa ja hato tyAre tenA dvArA gavayasApekSa evuM gogata gavayasAdazyanuM jJAna saMbhave ja nahi. Ama "go gavayasadaza che ' evA AkAranuM gogata gavayasAdazyane viSaya karanAruM jJAna na to gava pratyakSa che ke na na to gopratyakSa che. arthAt gogata gavayasAda pahelAM anadhigata ja hatuM. Ama parokSa gomAM rahelA agRhIta gavayasAdezyane grahaNa karanAruM upamAna jJAna agRhItagrAhI hovAthI pramANa che. (74)

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655 mImAMsaka-lokAyatamata 26. athArthApattilakSaNamAhadRSTArthAnupapattyA tu kasyApyarthasya kalpanA / kriyate yadabalenAsAvarthApattirudAhRtA // 75 // 26. ve yArya aApattinu CALL chdaSTa arthanI anupapattinA (aghaTamAnatAnA) baLe koI adaSTa arthanI karavAmAM AvatI kalpanAne arthapatti kahe che. (75) 27. vyAkhyA-pratyakSAdibhiH SaDbhiH pramANairdRSTaH yo'rthaH, tasyAnupapattyA-anyathAsaMbhavena tu punaH kasyApyanyasya adRSTasyArthasya kalpanA yadbalena yasya jJAnasya balena sAmarthyena kriyate / 'dRSTAdyanupapattyA' iti pAThe tu dRSTaH pramANapaJcakena AdizabdAt zrutaH zAbdapramANena tasya dRSTasya zrutasya cArthasyAnupapattyA kasyApyarthasya kalpanA yabalena kriyata iti prAgvat / asAvadRSTArthakalpanArUpaM jJAnamevArthApattirudAhRtA / atredaM sUtram"arthApattirapi dRSTaH zruto vArtho'nyathA nopapadyata ityadRSTArthakalpanA" [zAbarabhA0 1115] iti / atra pramANapaJcakena dRSTaH zabdena zrutazcArthoM mithovailakSaNyajJApanArthaM pRthakkRtyoktau staH / zeSaM tulyam / idamuktaM bhavati-pratyakSAdipramANaSaTkavijJAto'rtho yena vinA nopapadyate tasyArthasya kalpanamApattiH / 27. clsvyAdhyA- pratyakSa vagere 7 prabhA dvaa2|| dRSTa (gRhIta yA prasiddha) artha anupapanna (aghaTamAna) raheto hovAthI arthAt anyathA asaMbhavita jaNAto hovAthI (upapanna banAvavA, ghaTAvavA, saMbhavita banAvavA) anya adaSTa (parokSa) arthanI tyanAzAnanANe (sAmathryathI) 42vAmAM Ave te mApatti cha. 'dRSTAdyanupapattyA' evo pATha paNa maLe che. teno artha che - daSTa eTale pramANapaMcaka dvArA gRhIta ane Adi' zabdathI sUcavAya che zruta arthAta zAbdapramANathI zrata arthAta gRhIta, Ama daSTa ke zruta koI paNa arthanI anupattinA (aghaTamAnatAnA, asaMbhavatAnA) kAraNe je koI arthanI kalpanA je jJAnanA baLe karavAmAM Ave te arthapatti kahevAya che. A pAThamAM pratyakSa Adi pAMca pramANothI gRhIta arthane daSTa ane zAbdapramANathI gRhIta arthane zruta kahI daSTa ane zratanI paraspara vilakSaNatA darzAvI che.] A adaSTa(parokSa) arthanI kalpanArUpa jJAna ja athapatti che. athapattinuM lakSaNasUTa A che -

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6pa6 tarkarahasyadIpikA "pattira : zrato vArthoDAthA nopapata rthavatpanA [zAbarabhASya, 1.1.5]. sUtrArtha A che - "duSTa ke zrata artha anyathA ghaTato nathI eTale adaSTa (parokSa) arthanI kalpanArUpa athapatti paNa pramANa che." ahIM sUtramAM pratyakSa Adi pramANapaMcakathI daSTa artha ane zAbdapramANathI zruta artha e benuM paraspara vailakSaNya jaNAvavA mATe te bene pRthaka karIne jaNAvyA che. tAtparya e che ke pratyakSa Adi cha pramANo vaDe jANelo artha je anya parokSa artha vinA ghaTe nahi (anupapanna rahe) te parokSa arthanI kalpanA karavI e arthapatti che. 28. tatra pratyakSapUrvikArthApattiH yathAgneH pratyakSeNoSNasparzamupalabhya dAhakazaktiyogo'rthApattyA prakalpyate / na hi zaktiradhyakSaparicchedyA nApyanumAnAdisamadhigamyA apratyakSayA zaktyA saha kasyacidarthasya saMbandhAsiddheH / anumAnapUrvikArthApattiH yathAdityasya dezAntaraprAptyA devadattasyeva gatyanumAne tato'numAnAdgamanazaktiyogo'rthApattyAvasIyate / upamAnapUrvikArthApattiH yathA 'gavayavadgauH' ityukterAdvAhadohAdizaktiyogastasya pratIyate, anyathA gotvasyaivAyogAt / zabdapUrvikArthApattiH zrutArthApattiritItaranAmikA yathA zabdAdarthapratItau zabdasyArthena saMbandhasiddhiH / 28. pratyakSapUrvikA arthApatti-spArzana pratyakSathI uSNatAne anubhavIne arthAta agnine sparzIne agnimAM dAhaka zaktinI kalpanA "agnimAM dAhaka zakti che, anyathA dAha thaI zake nahi' A arthapattithI karavAmAM Ave che. atIndriyanuM jJAna pratyakSathI thaI zakatuM ja nathI. atIndriya zakti sAthe koI arthano avinAbhAva saMbaMdha paNa gRhIta thaI zakato nathI, tethI zaktinuM anumAna paNa thaI zakatuM nathI. anumAnapUrvikA athapatti - devadattanuM eka dezathI anya deze pahoMcavuM gatipUrvaka joIne sUryane paNa eka dezathI anya deze pahoMcelo joIne tenI gatinuM anumAna thAya che. A anumita sUryagati dvArA sUryanI gamanazaktinI kalpanA "sUryamAM gamanazakti che, anyathA te gati karI zake nahi" A arthopattithI karavAmAM Ave che. upamAnapUrvikA arthopatti - "gavayasadaza gAya che' A upamAnavAkyanA arthathI gAyamAM vajana vahana karavAnI, dUdha devAnI, Adi zaktinI kalpanA karavAmAM Ave che. jo tenAmAM vajana vahana karavAnI, dUdha devAnI zakti na hoya to tenAmAM gotva ja na hoya arthAt te gAya ja na hoya. zabdapUrvikA arthapatti- zabdathI arthanuM jJAna thatuM joIne zabda ane arthanA vAcavAcaka saMbaMdhanI kalpanA karavI e zabdapUrvikA arthapatti che. tene kRtArthapatti paNa kahe che.

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mImAMsaka-lokAyatamata 657 29. arthApattipUrvikArthApattiH yathoktaprakAreNa zabdasyArthena saMbandhasiddhAvarthAnnityatvasiddhiH pauruSeyatve zabdasya saMbandhAyogAt / abhAvapUrvikArthApattiH yathA jIvato devadattasya gRhe'darzanAdbahirbhAvaH / atra ca catasRbhirarthApattibhiH zaktiH sAdhyate, paJcamyA nityatA, SaSThyA gRhAdbahibhUto devadatta eva sAdhyata ityevaM SaTprakArArthApattiH / anye tu zrutArthApattimanyathodAharanti, pIno devadatto divA na bhuGkta iti vAkyazravaNAdrAtribhojanavAkyapratItiH, zrutArthApattiH / gavayopamitasya gostajjJAnagrAhyatAzaktispamAnapUrvikArthApattiriti / iyaM ca SaTprakArApyarthApattirnAdhyakSam, atIndriyazaktyAdyarthaviSayatvAt / ata eva nAnumAnamapi, prtyksspuurvktvaasasya, tata: pramALAntamevA/patti: siddhAra - na 29. arthApattipUrvikA arthApatti-u52 darzAvyA pramANe zabdapUrvikA arthapatti dvArA zabda ane arthanA saMbaMdhane jANIne te saMbaMdhanA baLe zabdanA nitya ane apauruSeya hovAnI kalpanA arthapattipUrvikA arthapatti che. zabda jo pauruSeya (puruSakRta) hota to temAM nitya saMbaMdha na hota. abhAvapUrvikA arthApatti - jIvatA devadattane gha2mAM na joIne te gharanI bahAra hovAnI kalpanA karavI te abhAvapUrvikA arthapatti che. A badhI arthapattiomAM upamAnapUrvikA arthApatti sudhInI cAra arthopattio dvArA zaktinI siddhi karavAmAM Ave che. pAMcamI arthapattipUrvikA arthapattithI nityatA ane chaThThI abhAvapUrvikA arthapattithI gharanI bahAra devadattanI upasthiti siddha karavAmAM Ave che. keTalAka AcAryo zrutAthapattinuM bIjuM ja udAharaNa Ape che 'jADo devadatta divase khAto nathI' A vAkyane sAMbhaLIne tenA rAtribhojanavAkyanI kalpanA karavI e zrutArthapatti che. tevI ja rIte, teo gavaya dvArA upamita thanArI gAyamAM upamAna jJAna vaDe grAhya thavAnI zaktinI kalpanA karavI ene upamAnapUrvikA arthapatti mAne che. A chaye prakAranI arthA5tti atIndriya zakti Adine viSaya karatI hovAthI pratyakSarUpa nathI. ane anumAna paNa pratyakSapUrvaka ja thAya che, tethI te anumAnarUpa paNa nathI. Ama arthApatti svatantra pramANa che e siddha thAya che. (75) - 30. athAmAvapramAnuM svarUpataH prarUpati pramANapaJcakaM yatra vasturUpe na jAyate / vastusattAvabodhArthaM tatrAbhAvapramANatA // 76 //

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658 30. have khAyArya jalAvapramAeAnA sva3panuM nizpaesa kureche vastunA astitvane jANavA mATe vastunA astitvanA grAhaka pratyakSa Adi pAMca pramANo je vasturUpamAM (vastuaMzamAM) pravRtti (vyApAra) nathI karatAM temAM abhAvapramANa pravRtti kare che. (76) tarkarahasyadIpikA 31. vyAkhyA - sadasadaMzAtmake vastuni pratyakSAdIni paJca pramANAni sadaMzaM gRhyate na punarasadaMzam / pramANAbhAvalakSaNastvabhAvo'sadaMzaM gRhNIte na punaH sadaMzam / "abhAvo'pi pramANAbhAvalakSaNo nAstItyarthasyAsaMnikRSTasya prasiddhyarthaM pramANam" [ zA0 bhA0 1 / 1] iti vacanAt / 31. vastu bhAvAbhAvAtma che. vastumAM sahaMzanI prema asahaMza pahA hoya che 4. pratyakSa Adi pAMca pramANo vastunA sadaMzane ja grahaNa kare che, asadaMzane grahaNa karatAM nathI. pratyakSa Adi pAMca pramANonA abhAvarUpa lakSaNavALuM abhAva pramANa vastunA asadaMzane grahaNa kare che, sadaMzane grahaNa karatuM nathI. kahyuM paNa che ke "abhAvaprabhAnuM sakSarA pramANAbhAva che. abhAvapramANa 'nAsti - nathI' se asaMnikRSTa arthanI siddhi karavA mATenuM pramANa che. 'nAsti - nathI' e arthane jANavA mATe tene (abhAvapramANane) koIpaNa prakAranA sannikarSanI AvazyakatA nathI." [zAjarabhASya 1.1.]. , 32. anye punarabhAvAkhyaM pramANaM tridhA varNayanti / pramANapaJcakAbhAvalakSaNo'nantaro'bhAvaH pratiSidhyamAnAdvA tadanyajjJAnam, AtmA vA viSayagrahaNarUpeNAnabhinirvRttasvabhAva iti / tataH prastutazlokasyAyamarthaH - pramANapaJcakaM pratyakSAdipramANapaJcakaM yatra bhUtalAdAvAdhAre ghaTAderAdheyasya grahaNAya na jAyate na pravartate tatra AdheyavarjitasyAdhArasya grahaNe'bhAvapramANatA abhAvasya prAmANyam / etena niSidhyamAnAttadanyajjJAnamuktam / tathA 'pramANapaJcakaM yatra' iti padasyAtrApi saMbandhAdyatra vasturUpe ghaTAde - vastuno rUpe'sadaMze grAhakatayA na jAyate, tatrAsadaMze'bhAvasya pramANatA / etena pramANapaJcakAbhAva uktaH / tathA pramANapaJcakaM 'vastusattAvabodhArthaM ' ghaTAdivastusattAyA avabodhAya na jAyate - sadaMze na vyApriyate tatra sattAnaactrsbhAvasya pramANatA / anenAtmA viSayagrahaNarUpeNApariNata uktaH / evamihAbhAvapramANaM tridhA pradarzitam / taduktam

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mImAMsaka-lokAyatamata 659 pratyakSAderanutpattiH, pramANAbhAva ucyate / sAtmano[ ] pariNAmo vA, vijJAnaM vAnyavastuni // 1 // [no sno samAva0 0 22]. 32. keTalAka AcAryo abhAvapramANa traNa prakAre varNave che - (1) abhAvapramANanuM lakSaNa yA svarUpa pramANapacakAbhAva che. arthAt abhAvapramANa pramANapaMcakAbhAvarUpa che. (2) jeno niSedha karAya che te padArthanA kevaLa AdhArabhUta anya padArthanuM jJAna e abhAvapramANanuM svarUpa che. (3) viSayagrahaNarUpe (viSayajJAnarUpe) AtmAnI apariNatirUpa abhAvapramANa che. teo prastuta zlokano A artha kare che- (1) pratyakSa Adi pAMca pramANa je bhUtala Adi AdhAramAM ghaTaAdi rUpa Adheyane grahaNa karavA mATe pravRtti (vyApAra) karatA nathI te ghaTa Adi AdheyathI zUnya zuddha bhUtalane grahaNa karavAmAM abhAvapramANanI pramANatA che. A arthathI niSidhyamAna ghaTathI anya zUnya zuddha bhUtalanuM jJAna ja abhAvapramANa che, abhAvapramANanI pramANatA che. (2) pramANapazca yatra' zlokagata A padano sambandha ahIM paNa A pramANe thAya che- je vasturUpamAM arthAt ghaTAdi vastunA asadezamAM pAMca pramANo grAhaka tarIke pravRtta thatAM nathI, vyApAra karatA nathI te asadaMzamAM abhAvapramANa grAhaka tarIke pravRtta thAya che, arthAt asadaMzamAM abhAvapramANanI pramANatA che. AnAthI pAMca pramANonA abhAvarUpa abhAvapramANa che e kahevAyuM. (3) tathA ghaTa Adi vastuonI sattAne siddha karavA mATe jyAre pAMca pramANo utpanna thatAM nathI, ghaTa Adi vastuonA sadaMzane grahaNa karavA vyApAra karatA nathI, arthAta vastunI sattAnA jJAnane utpanna karavA mATe pravRtta thatA nathI tyAre sattAnA anavabodhamAM arthAt ajJAnamAM abhAvapramANanI pramANatA che. A arthamAM AtmAnI viSayagrahaNarUpe apariNati ja abhAvapramANa che. Ama abhAvapramANane traNa prakAre darzAvavAmAM AvyuM. kahyuM paNa che ke - "pratyakSa Adi pAMca pramANonI anutpattine pramANAbhAva arthAt abhAvapramANa kahe che. athavA, AtmAnI viSayagrahaNarUpe apariNati yA ghaTAdi niSidhyamAna padArthathI anya AdhArabhUta zuddha bhUtala Adi vastunuM jJAna abhAvapramANa che." [mImAMsA zlokavArtika, abhAva. zloka 11]. 33. matra zabdonutpaSitathA yonya ti satiTIyamabhaavprmaannN yathA tridhopadarzitaM tathehApi taddarzitam /

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tarkarahasyadIpikA _33. uparanA udbhata zlokamAM "sA(ta)' zabda zlokagata "anutpattinuM vizeSaNa che. sanmatitarkanI TIkAmAM abhAvapramANane A traNa prakAre varNavavAmAM AvyuM che. ame paNa temane anusarI te traNa prakAro darzAvyA che. 34. ratnAkarAvatArikAyAM tu pratyakSAderanutpattirityasyaivoktasya balena dvidhA tadvarNitamAste / tatra sazabdaH pulliGgaH pramANAbhAvasya vizeSaNaM kAryam iti / tattvaM tu bahuzrutA jAnate / 34. ratnAkarAvatArikAmAM pratyakSa AdinI anutpattine ja be prakAranI mAnIne tenA baLe abhAvapramANanuM be prakAre varNana karyuM che. ratnAkarAvatArikAmAM ['sA'nA badale] "' zabda pulliga che, tethI te "pramANAbhAva' zabdanuM vizeSaNa che. tattva zuM che? arthAt abhAva pramANanA be prakAra che ke traNa? -te to bahuzruta AcAryo jANe che. eTale temanA granthomAMthI jANI levuM.] 35. atha ye'bhAvapramANamekadhAbhidadhati tanmatena prastutazloko vyAkhyAyate / pramANapaJcakaM pratyakSAdipramANapaJcakaM yatra yasmin vasturUpe ghaTAdivasturUpe na jAyate na vyApiparti / vasturUpaM dvadhA, sdsduupbhedaat| ato dvayo rUpayorekataravyaktaye prAha 'vastusattA' ityAdi / vastuno ghaTAdeH sattA sadbhapatA sadaMza iti yAvat, tasyA avabodhArthaM sadaMzo hi pratyakSAdipaJcakasya viSayaH, sa cettena na gRhyate, tadA tatra vasturUpe zeSasyAsadaMzasya grahaNe'bhAvasya pramANateti / 35. have jeo abhAvapramANano eka ja prakAra mAne che temanA mate A uddhata zlokanI vyAkhyA A pramANe che-jyAre ghaTa Adi vastunA je aMzamAM arthAt sadaMzamAM pratyakSa Adi pAMca pramANonI utpatti thatI nathI arthAta vyApAra thato nathI tyAre te vastunA zeSa (bAkInA) aMzane arthAt asadaMzane grahaNa karavAmAM abhAvapramANa pravRtta thAya che, vyApAra kare che, asadaMzane grahaNa karavAmAM abhAvapramANanI pramANatA che. vasturUpa be prakAranuM che - satUpa ane asatUpa. tethI A be rUpomAMthI kayuM rUpa pratyakSa Adi pramANano viSaya che e jaNAvavA mATe kahyuM che - "vastusattA' ityAdi. ghaTa Adi vastunI sattA arthAt sadgapatA yA sadaMzanA avabodha mATe pratyakSa Adi pAMca pramANo vyApAra kare che. bIjA zabdomAM, sadaMza pratyakSa Adi pAMca pramANono viSaya che. jyAre pratyakSa Adi pAMca pramANo sadaMzane grahaNa karatA nathI tyAre vastunA bAkInA rUpane arthAta asadaMzane grahaNa karavA abhAvapramANa vyApAra kare che.

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961 mImAMsaka-lokAyatamata 36. 'vastvasattAvabodhArthaM' iti citpAThAntaram / tatrAyamarthaH- pramANapaJcakaM yatra vastuno rUpe na vyApriyate, tatra vastuno yAsattA asadaMzaH, tadavabodhArthamabhAvasya pramANateti / anena ca trividhenaikavidhena vAbhAvapramANena pradezAdau ghaTAbhAvo gamyate / na ca pratyakSeNaivAbhAvo'vasIyate, tasyAbhAvaviSayatvavirodhAt, bhAvAMzenaivendriyANAM saMyogAt / ___36. Fis suis ddhRta xasna. 'vastusattAvabodhArtham' n| pahale 'vastvasattAvabodhArtham' 5 / 59 bhaNe che. mAno artha mAthAya che - vstun| rUpane(sadgapane) grahaNa karavA mATe pratyakSAdi pAMca pramANo vyApAra karatA nathI te vastunA asadaMzane jANavA mATe abhAvapramANa pravRtti kare che. Ama traNa prakAranA ke eka prakAranA abhAvapramANathI bhUtala Adi pradezamAM ghaTa Adino abhAva jJAta thAya che. indriyono saMyoga vastunA bhAvAMza sAthe ja thAya che. tethI pratyakSa pramANa dvArA asadaMzanuM (abhAvAMzanuM) jJAna thaI zakatuM nathI. asadaMzanuM (abhAvAMzanuM) pratyakSanA viSaya hovuM bAdhita che, virodhAkrAnta che 37. atha ghaTAnupalabdhyA pradeze dharmiNi ghaTAbhAvaH sAdhyata ityanumAnagrAhyo'bhAva iti cet, na, sAdhyasAdhanayoH kasyacitsaMbandhasyAbhAvAt / tasmAdabhAvo'pi pramANAntarameva / 37. ghaTanI anupalabdhirUpa liMga dvArA bhUtala Adi pradezarUpa dharmImAM ghaTanA abhAvane sAdhya mAnIne A pradezamAM ghaTa nathI kema ke anupalabdha che A anumAna dvArA abhAvanuM grahaNa saMbhavatuM nathI kema ke ahIMsAdhya ane sAdhanamAM kArya-kAraNabhAva Adi koI saMbaMdha ja nathI. tethI abhAvapramANane svataMtra pramANa mAnavuM joIe. 38. abhAvazca prAgabhAvAdibhedabhinno vasturUpo'bhyupagantavyaH, anyathA kAraNAdivyavahArasya lokapratItasyAbhAvaprasaGgAt / taduktam na ca syAd vyavahAro'yaM kAraNAdivibhAgataH / prAgabhAvAdibhedena nAbhAvo yadi bhidyate // 1 // yadvAnuvRttivyAvRttibuddhigrAhyau yatastvayam / tasmAdgavAdivadvastuprameyatvAcca gRhyatAm // 2 //

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66 2 tarkarahasyadIpikA na cAvastuna ete syurbhedAstenAsya vastutA / kAryAdInAmabhAvaH ko bhAvo yaH kAraNAdinA // 3 // vastu(stva)saMkarasiddhizca tatprAmANyaM samAzritA / kSIre dadhyAdi yannAsti prAgabhAvaH sa ucyate // 4 // nAstitA payaso dani pradhvaMsAbhAvalakSaNam / gavi yo'zvAdyabhAvastu so'nyonyAbhAva ucyate // 5 // ziraso'vayavA nimnA vRddhikAThinyavarjitAH / zazazRGgAdirUpeNa so'tyantAbhAva ucyate // 6 // " [mI0 zlo0 abhAva0 zlo0 2-9] . yadi caitadvyavasthApakamabhAvAkhyaM pramANaM na bhavet tadA pratiniyatavastuvyavasthA dUrotsAritaiva syAt / "kSIre dadhi bhavedevaM dadhni kSIraM ghaTe paTaH / zaze zRGgaM pRthivyAdau caitanyaM mUrtirAtmani // 7 // apsu gandho rasazcAcAgnau vAyau rUpeNa tau saha / vyomni saMsparzitA te ca na cedasya pramANatA // 8 // " [mI0 zlo0 abhAva0 zlo0 5-6] iti / 38. abhAvapramANano viSayabhUta abhAva padArtha vasturUpa che tathA tenA cAra prakAra che - prAgabhAva, pradhvasAbhAva, anyonyAbhAva ane atyantAbhAva. jo A cAra abhAva na hoya to jagatamAM kArya, kAraNa Adi vyavahArano ane ghaTa, paTa, jIva, ajIva AdinI pratiniyata arthAt nizcita vyavasthAno lopa thaI jAya ane pariNAme samasta lokavyavahAra naSTa thaI jAya. A samasta kArya, kAraNa Adi vyavahAra sarvalokaprasiddha che, teno lopa thatAM vastumAtrano abhAva thaI jAya, kahyuM paNa che ke - jo prAgabhAva Adi bhede abhAvanA cAra bhedo na hoya to jagatamAM "A kArya che'. A kAraNa che" ItyAdi vyavahAra asaMbhava banI jAya. kAryano prAgabhAva ja kAraNa che ane prAgabhAvano pradhvaMsa ja kArya che. jo prAgabhAva ane pradhvasAbhAva na hoya to kAraNa-kAryano vyavahAra zenA baLa upara, zenA AdhAre, karAya ? athavA, abhAva

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mImAMsaka-lokAyatamata 663 vastu che, kema ke temAM gAya AdinI jema 'A abhAva che' 'A abhAva che' evI ekAkAra buddhi arthAt anuvRttibuddhi thAya che ane 'A prAgabhAva che' 'A pradhvaMsAbhAva che' evI vyAvRttibuddhi yA vizeSabuddhi thAya che, uparAMta te prameya che arthAt pramANano viSaya che. avastunA to A prAgabhAva Adi bheda hoI zake ja nahi. tethI, kema ke tenA prAgabhAva Adi avAntara bhedo che mATe te vastu che. ghaTa Adi kAryono abhAva ja mRtpiDa Adi kAraNono sadbhAva che. tAtparya e ke abhAva sarvathA tuccha na hotAM bhAvAntararUpa che. ghaDAno abhAva zuddha bhUtalarUpa che. kAryano abhAva kAraNanA sadbhAva rUpa che. vastuonuM potapotAnA niyata svarUpamAM sthira rahevuM, temano paraspara saMkara na thavo e ja abhAvanI sattAnuM sabaLa pramANa che. dUdha Adi kAraNomAM dahIM Adi kAryonuM na hovuM e ja prAgabhAva che. dahIM Adi kAryomAM dUdha Adi kAraNonuM na hovuM e ja praUsAbhAva che. jo pradhvaMsAbhAva na hota to dUdhano nAza na thAta ane dahIMmAM paNa dUdhano sadbhAva hota. gAya AdimAM ghoDA Adino abhAva anyonyAbhAva che. sasalAnA mAthAnA avayavomAM vRddhi tathA kaThinatA na hotAM avayavonuM nIce - samatala rahevuM e ja zazazRMgarUpa atyantAbhAva che. mAthAnA avayavonuM kaThina thaI uparanI bAjue vadhavuM - uparanI tarapha nIkaLI AvavuM e ja ziMgaDuM kahevAya che. jyAre mAthAnA avayavo samatala ja rahe, kaThina na thAya tema ja vadhe nahi tyAre te ziranI samatalatA ja zazazRMgano atyannAbhAva kahevAya che." [mImAMsAzlokavArtika abhAva0 zloka 2-4, 7-9] jo temanuM vyavasthApaka abhAvapramANa na hoya to vastuonI niyata vyavasthA ja TaLI jAya, tenI AzA ja na rakhAya. pariNAme avyavasthA ja avyavasthA thAya. "dUdhamAM dahIM, dahIMmAM dUdha, ghaDo ja paTa, sasalAnA mAthA para zigaDAM, pRthvI vageremAM caitanya, AtmAmAM mUrtatva, pANImAM gaMdha, agnimAM rasa, vAyumAM rUpa, rasa, gandha, AkAzamAM sparza AdinI Apatti Ave ane saghaLI lokavyavasthAno nAza thaI jAya. jo abhAvapramANanI sattA na mAnavAmAM Ave to pratiniyata lokavyavahAra asaMbhava banI jAya." [ mImAMsAzlokavArtika, abhAva. zloka 5-6]. 39. atha niraMzasadekarUpatvAdvastuno'dhyakSeNa sarvAtmanA grahaNe ko'parosadazo yatrAbhAvaH pramANaM bhavediti cet; na; svapararUpAbhyAM sadasadAtmakatvAdvastunaH, anyathA vastutvAyogAt / na ca sadaMzAsadaMzasyAbhinnatvAttadgrahaNe tasyApi graha iti vAcyam, sadasadaMzayordharmyabhede'pi bhedAbhyupagamAt / tadevaM pratyakSAdyagRhItaprameyAbhAvagrAhakatvAt pramANAbhAvaH pramANAntaramiti / ''

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tarkarahasyadIpikA 39. zaMkA- vastu niraMza, sat ane ekarUpa che, tethI vastu kevaLa sadrUpa ja che, asaTrUpa che ja nahi. jyAre niraMza saTrUpa vastu pUrA rUpathI pUrepUrI pratyakSa vaDe gRhIta thaI jAya che tyAre temAM evuM kayuM bIjuM asaTrUpa bace che ke jene grahaNa karavA mATe abhAvapramANanI jarUrata paDe ? 664 mImAMsaka vastu na to niraMza che ke na to kevala saTrUpa arthAt sadaMzavALI che. vastumAM to sat ane asat banne rUpo yA aMzo che. vastumAM svarUpanI dRSTie sadaMza che tathA pararUpanI (para vastuonA rUpanI) dRSTie asadaMza che. jo vastu svarUpathI sat na hoya to pachI tenuM vastutva ja na rahe arthAt te sarvathA asat banI jAya. tevI ja rIte jo vastu pararUpathI asat na hoya to sva ane paranA vibhAgano ja lopa thaI jAya. tAtparya e che ke vastune sat ane asat banne rUpovALI mAnavAthI ja vastunuM vastutva ghaTe che, anyathA ghaTatuM nathI. zaMkA--jayAre sadaMza ane asadaMza banne abhinna che tyAre pratyakSa AdithI sadezanuM grahaNa thatAM asadaMzanuM paNa grahaNa thaI ja jAya, to pachI asadaMzane jANavA mATe abhAvapramANanI AvazyakatA kyAM rahI? mImAMsaka-- jo ke sadaMza ane asadaMzarUpa dharmo dharmIthI abhinna che, eka che tema chatAM temano paraspara bheda paNa manAyo che. dharmanI dRSTie paraspara tAdAtmya hovA chatAM paNa svarUpanI dRSTie banne dharmo paraspara judA che. tethI sadaMzanuM pratyakSa AdithI grahaNa thavA chatAM paNa asadaMza pratyakSa AdithI agRhIta ja rahe che ane tethI A asadaMzane grahaNa karavA mATe abhAvapramANanI AvazyakatA che. Ama pratyakSa Adi pramANothI agRhIta abhAva nAmanA prameyane grahaNa karanAruM abhAvapramANa nAmanuM svatantra pramANa siddha thAya che. 40. athoktamapi kiMcidvyaktaye likhyate-anadhigatArthAdhigantu pramANam / pUrvaM pUrvaM pramANamuttaraM tu phalam / sAmAnyavizeSAtmakaM vastu pramANagocaraH / nityaparokSaM jJAnaM hi bhATTaprAbhAkaramatayorarthaprAkaTyAkhyasaMvedanAkhyaphalAnumeyam / vedo'pauruSeyaH / vedoktA hiMsA dharmAya / zabdo nityaH / sarvajJo nAsti / avidyAparanAmamAyAvazAtpratibhAsamAnaH sarvaH prapaJco'pAramArthikaH / parabrahmaiva paramArthasat // 76 // 40. mUla granthakAre svayaM kahelI keTalIka vAtone ame spaSTa karIe chIe. agRhIta (ajJAta) arthane grahaNa karanAruM arthAt jANanAruM jJAna pramANa che. pUrva pUrva

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665 mImAMsaka-lokAyatamata jJAna pramANa che ane uttara uttara jJAna phaLa che. pramANano viSaya sAmAnyavizeSAtmaka vastu che. jJAna sadA parokSa che. bhAdRmatamAM jJAna arthaprAkaTyarUpa phaLa dvArA anumAnathI jJAta thAya che jyAre prAbhAkaramatamAM jJAna saMvedanarUpa phaLa dvArA anumita thAya che. veda apauruSeya che, vedano racanAro koI puruSa nathI, veda akartaka che, nitya che. vedavihita hiMsAthI dharma thAya che. zabda nitya che. sarvajJa nathI. (vedAntamatamAM arthAt uttaramImAMsAmAM) avidyA aparanAma mAyAnA kAraNe bhAsatuM AkhuM jagata pAramArthika satuM nathI, paraMtu vyAvahArika sat che, kevaLa parabrahma ja paramArthasat che. (76). 41. 3pasaMdaDyAjaiminiiymtsyaapi saMkSepo'yaM niveditaH / evamAstikavAdAnAM kRtaM saMkSepakIrtanam // 77 // 41. upasaMhAra karatAM AcArya kahe che- A rIte jaiminimatanuM saMkSipta nirUpaNa samApta thayuM. tenI sAthe ja Astika darzanonuM saMkSepamAM kareluM nirUpaNa paNa pUrNa thayuM. (77). 42. vyAkhyA-apizabdAnna kevalamaparadarzanAnAM saMkSepo nivedito jaiminIyamatasyApyayaM saMkSepo niveditaH / vaktavyasya bAhulyAdalpIyasyasmin sUtre samastasya vaktumazakyatvAtsaMkSepa eva proktaH / atha prAguktamatAnAM sUtrakRnigamanamAha 'evaM' ityAdi / evam itthamAstikavAdAnAM jIvaparalokapuNyapApAdyastitvavAdinAM bauddhanaiyAyikasAMkhyajainavaizeSikajaiminIyAnAM saMkSepeNa kIrtanaM vaktavyAbhidhAnaM saMkSepakIrtanaM kRtam // 77 // 42. zlokavyAkhyA- zlokagata api" zabda dvArA sUcavAyuM che ke kevaLa anya darzanonuM ja nirUpaNa nathI karyuM paNa jaiminidarzananuM paNa nirUpaNa karavAmAM AvyuM che. kahevAnuM to ghaNuM badhuM hatuM paraMtu granthanI maryAdAne dhyAnamAM letAM A saMkSipta sUtragranthamAM saMkSepamAM ja nirUpaNa karavuM ucita che. nirUpaNa saMkSipta hovAthI sarvagrAhI nirUpaNa zakya nathI. have pahelAM nirUpita matono upasaMhAra sUcavavA sUtrakAra "evaM (A rIte)' padano prayoga kare che. evuM arthAta A rIte jIva, paraloka, puNya, pApa AdinA astitvane mAnanArAM bauddha, naiyAyika, sAMkhya, jaina, vaizeSika ane jaiminIya A cha Astika darzanonuM saMkSepamAM nirUpaNa karavAmAM AvyuM che. (77) |43. naiva vizeSamada

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tarkarahasyadIpikA naiyAyikamatAdanye bhedaM vaizeSikaiH saha / na manyante mate teSAM paJcaivAstikavAdinaH // 78 // 43. AcArya vizeSa vaktavya rajU kare che- keTalAka AcAryo naiyAyika ane vaizeSika darzanane be judAM darzano na mAnatAM eka ja darzana mAne che. tethI temanI dRSTie AstikavAdI darzano cha nahi paNa pAMca ja che. (78). 44. cArace nAvA naiyayimatASiH sada pArthakyaM na manyante / ekadevatattvena tattvAnAM mitho'ntarbhAvane'lpIyasa eva bhedasya bhAvAcca naiyAyikavaizeSikANAM mitho mataikyamevecchantItyarthaH / teSAm AcAryANAM mate AstikavAdinaH paJcaiva na punaH SaT // 78 // 44. zlokavyAkhyA-keTalAka AcAryo naiyAyika matathI vaizeSika matane pRthapha mAnatA nathI. te AcAryonuM tAtparya e che ke banne eka ja devatattvane mAne che, banne ekabIjAnAM tattvono antarbhAva potapotAnAM tattvomAM karI le che ane temanI vacce bheda je che te atyanta alpa che, tethI e ucita che ke te bene pRthapha mata na gaNavA paNa eka ja mata gaNavo. tethI A AcAryonA mate Astika darzano pAMca ja che, cha nathI (78). 45. 3 nAnAM saMDyA pati ya nahni sa thaypadriniiyetyaashngkyaah SaDdarzanasaMkhyA tu pUryate tanmate kila / lokAyatamatakSepe kathyate tena tanmatam // 79 // 45. jyAre Astika darzano pAMca ja che tyAre darzanonI jagaprasiddha je chanI saMkhyA che te kevI rIte thaze? - jagatamAM to "padarzana' ja prasiddha che. A zaMkAnuM samAdhAna karatAM AcArya jaNAve che- A AcAryonA mate pAMca Astika darzanomAM chaThTha nAstika cArvAkadarzana umerI darzanonI chanI saMkhyA pUrI karavAmAM Ave che, tethI ame cArvAkamatanuM nirUpaNa karIe chIe. (79). 46. vyAdhra-ce naiyAyapiyarvatamAkSa tatte pad

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mImAMsaka-lokAyatamata 667 darzanasaMkhyA tu SaNNAM darzanAnAM saMkhyA punarlokAyatA nAstikAsteSAM yanmataM tasya kSepe mIlana eva / kiletyAptavAde / pUryate pUrNIbhavet / tena kAraNena tanmataM cArvAkamataM kathyate svarUpataH prarUpyate / atrAdyapAde saptAkSaraM chando'ntaramiti na chandaH zAstravirodhaH zaGkanIyaH // 79 // 46. zlokavyAkhyA--je AcAryo naiyAyikamata ane vaizeSikamatane eka ja mAne che temanA mate darzanonI chanI saMkhyA pAMca Astika darzanomAM nAstika lokAyatonuM lokAyata darzana umerIne pUrI karavAmAM Ave che. tethI cArvAkamatanuM svarUpa ame jaNAvIe chIe. A zlokanA pahelA pAdamAM sAta akSaro che, tethI evo ja koI ArSachanda mAnavo joIe. tene anuSTup chanda mAnIne chandazAsranA virodhanI saMbhAvanAnI zaMkA na karavI joIe. (79). (2) atha lokAyatamatam (2) soDAyatabhata 1. prathamaM nAstikasvarUpamucyate / kApAlikA bhasmoddhUlanaparA yogino brAhmaNAdyantyajAntAzca kecana nAstikA bhavanti / te ca jIvapuNyapApAdikaM na manyante / caturbhUtAtmakaM jagadAcakSate / kecittu cArvAkaikadezIyA AkAzaM paJcamaM bhUtamabhimanyamAnAH paJcabhUtAtmakaM jagaditi nigadanti / tanmate bhUtebhyo madazaktivaccaitanyamutpadyate / jalabudbudavajjIvAH / caitanyaviziSTaH kAyaH puruSa iti / te ca madyamAMse bhuJcate mAtrAdyagamyAgamanamapi kurvate / varSe varSe kasminnapi divase sarve saMbhUya yathAnAmanirgamaM strIbhirabhiramante / dharmaM kAmAdaparaM na manvate / tannAmAni cArvAkA lokAyatA ityAdIni / 'gala carva adane' carvanti bhakSayanti tattvato na manyante puNyapApAdikaM parokSaM vastujAtamiti cArvAkAH / "mayAkazyAmAka" [ ] ityAdisiddhahaimoNAdidaNDakena zabdanipAtanam / lokAH nirvicArAH sAmAnyalokAstadvadAcarantismeti lokAyatA lokayatikA ityapi / bRhaspatipraNItamatatvena bArhaspatyAzceti / 1. sauprathama nAsti'nuM sva35 bhagavIkhe chIje. jyAsa (jappara) rAjanArA, zarIra para bhasma lagAvanArA, yoga karanArA, brAhmaNothI laI antyaja (zUdra) sudhI

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668 tarkarahasyadIpikA badhI jAtinA cArvAko hoya che. teo AtmA, puNya, pApa Adi atIndriya padArthomAM mAnatA nathI. teo jagatane pRthvI, jala, agni ane vAyu A bhUtacatuSTayarUpa ja mAne che. keTalAka cArvAka AcAryo AkAzane paNa pAMcamA bhUta tarIke svIkArI jagatane pAMcabhautika mAne che. cArvAkonA mate mahuDA AdinA mizraNamAM jema mAdaka zakti pedA thAyache tema bhUtonA viziSTa saMyojanathI bhUtomAM ja caitanyazakti utpanna thAya che. jema pANImAM parapoTA utpanna thAya che ane phUTI jaI temAM ja laya pAme che tema jIva paNa bhUtomAMthI utpanna thaI bhUtomAM ja laya pAme che. caitanyaviziSTa zarIra ja AtmA che. cArvAko zarAba pIe che, mAMsa khAya che ane mAtA Adi agamyA strIo sAthe saMbhoga paNa kare che. teo vAmamArgIonI jema ja agamyAgamana, sUrApAna ane mAMsabhakSaNa Adi kare che. teo prativarSa koI niyata divase ekaThA thAya che ane je strInuM nAma je puruSanI sAthe nIkaLe te strI ke puruSa sAthe ramaNa kare che. be ghaDAmAMthI eka ghaDAmAM kAgaLanA eka eka TukaDA para eka eka strInuM nAma lakhIne te badhA TukaDAne nAkhavAmAM Ave che, ane tevI ja rIte bIjA ghaDAmAM puruSanAM nAmavALA TukaDAo nAkhavAmAM Ave che. pachI banne ghaDAmAMthI eka eka kAgaLano TukaDo kADhavAmAM Ave che. je strI ane je puruSanuM nAma nIkaLe te banne zarAba pIne saMbhoga kare che. A divasa temano sAmUhika kAmasevanano parvadina mAnavAmAM Ave che. kAmasevana sivAya temano bIjo koI dharma nathI. cArvAka lokAyata Adi nAmothI oLakhAya che. gala ane carva dhAtuo bhakSaNArthaka che. tethI varvatti jeo khAI pI moja kare che, pApa-puNya Adi parokSa (atIndriya) vastuone mAnatA nathI teo cArvAka che. "mazyiAma" [ ] ItyAdi siddhahaimavyAkaraNanA auNAdika sUtrathI "cArvAka' zabda nipAtasaMjJaka siddha thAya che. loka eTale vicArazUnya (vivekahIna) sAmAnyajano, temanA jevuM jemanuM AcaraNa che te lokAyata yA lokAyatika kahevAya che. cArvAkonA guru bRhaspati che. bRhaspati dvArA pratipAdita matanuM anusaraNa karanArA hovAthI cArvAko bAIspatyA paNa kahevAya che. 2. tanmativAdalokaaytaa vadantyevaM nAsti jIvo na nirvRtiH / dharmAdharmoM na vidyate na phalaM puNyapApayoH // 80 // 2. have AcArya cArvAkamatanuM nirUpaNa kare che- lokAyata (cArvAka) kahe che ke jIva, mokSa, dharma, adharma tathA pApa-puNyanuM phaLa nathI.

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6 69 mImAMsaka-lokAyatamata (80). 3. vyAkhyA- lokAyatA nAstikA evam itthaM vadanti / kathamityAhajIvazcetanAlakSaNa: paralokayAyI nAsti, paJcamahAbhUtasamudbhUtasya caitanyasyehaiva bhUtanAze nAzAtparalokAnusaraNAsaMbhavAt / jIvasthAne deva iti pAThe tu devaH sarvajJAdirnAsti / tathA na nirvRtirmokSo nAstItyarthaH / anyacca dharmazcAdharmazca dharmAdhauM na vidyate puNyapApe sarvathA na sta ityarthaH / naiva puNyapApayoH phalaM svarganarakAdirUpamasti, dharmAdharmayorabhAve kutastyaM tatphalamiti bhAvaH // 80 // 3. zlokavyAkhyA-lokAyata nAstiko A pramANe kahe che. zuM A pramANe kahe che? teo kahe che ke IhalokathI paralokamAM janAruM cetanAlakSaNavALuM jIva nAmanuM koI svatantra tattva nathI. pRthvI Adi pAMca mahAbhUtonA viziSTa saMyojanathI utpanna thanAruM caitanya bhUtono nAza thatAM (arthAt bhUtonA viziSTa saMyojananuM vighaTana thatAM) IhalokamAM ja nAza pAmI jAya che, eTale paraloka sudhI tenuM navuM saMbhavatuM nathI. zlokamAM "jIva'nA sthAne "deva' evo pATha paNa maLe che. A pAThAntara anusAra A artha thAya che - sarvajJa Adi vizeSaNovALo koI deva nathI. nivRti' arthAt mokSa paNa nathI. vaLI, dharma ane adharma paNa nathI eTale ke puNya ane pApa paNa sarvathA nathI. uparAMta, puNya ane pApanAM phaLa svarga-naraka Adi paNa nathI ja. jayAre dharma(puNya) ane adharma (pApa) ja nathI tyAre temanAM phaLa kyAMthI hoya? na ja hoya. (80). 4. solluNThaM yathA te svazAstre procire tathaiva darzayannAha-tathA ca tnmtm| etAvAneva loko'yaM yAvAnindriyagocaraH / bhadre vRkapadaM pazya yadvadantyabahuzrutAH // 81 // 4. cArvAko jevI rIte bIjAnI hAMsI uDAvatA potAnAM zAstromAM temanA matanuM nirUpaNa kare che tevI rIte ja temanA matane AcArya rajU kare che- jeTalo indriyothI grAhya bane che teTalo ja loka che. "he priye (A kRtrima) rIMchapagalAne jo jene mUrkhAo (sAcuM) rIMchapagaluM kahe che, gaNe che. [ane tenA uparathI rIMchanuM anumAna kare che. A daSTAnta ja anumAnanI vyarthatA pragaTa kare che.]' (81) *

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670 tarkarahasyadIpikA 5. ' tathA ca' ityupadarzane / tanmataM prakramAnnAstikamatam / tatkIdRgityAha ayaM - pratyakSo loko manuSyalokaH / etAvAneva etAvanmAtra eva / yAvAn yAvanmAtraH / indriyagocaraH indriyANi sparzanarasanaghrANacakSuH zrotrANi paJca teSAM gocaro viSayaH, paJcendriyaviSayIkRtameva vastu vidyate nAparaM kimapi / lokagrahaNAllokasthAH padArthasArthA grAhyAH / tato yatpare jIvaM puNyapApe tatphalaM svarganarakAdikaM ca prAhuH, tannAsti, apratyakSatvAt / apratyakSamapyastIti cet / zazazRGgavandhyAstanandhayAdInAmapi bhAvo'stu / na hi paJcavidhena pratyakSeNa mRdukaThorAdivastUni tiktakaTukaSAyAdidravyANi surabhidurabhibhAvAn bhUbhUdharabhuvanabhUruhastambhAmbhoruhAdinarapazuzvApadAdisthAvarajaGgamapadArthasArthAn vividhaveNuvINAdidhvanIMzca vimucya jAtucidapyanyadanubhUyate / yAvatA ca bhUtodbhUtacaitanyavyatiriktazcaitanyahetutayA parikalpyamAnaH paralokayAyI jIvaH pratyakSeNa nAnubhUyate tAvatA jIvasya sukhaduHkhanibandhanau dharmAdharmI tatprakRSTaphalabhogabhUmI svarganarakau puNyapApakSayotthamokSasukhaM copavarNyamAnAni AkAze vicitracitraviracanamiva kasya nAma na hAsyAvahAni / tato ye'trAspRSTamanAsvAditamanAghrAtamadRSTamazrutamapi jIvAdikamAdriyamANAH svargApavargAdisukhalipsayA vipralabdhabuddhayaH zirastuNDamuNDanaduzcarataratapazcaraNAcaraNasuduHsahatapanAtapasahanAdiklezairyatsauvaM janma kSapayanti tatteSAM mahAmohodekavilasitam taduktam " " tapAMsi yAtanAzcitrAH saMyamo bhogavaJcanA / agnihotrAdikaM karma bAlakrIDeva lakSyate // 1 // yAvajjIvetsukhaM jIvettAvadvaiSayikaM sukham / bhasmIbhUtasya dehasya punarAgamanaM kutaH // 2 // " ityAdi tataH susthitamindriyagocara eva tAttvika iti // , 5. [koI cArvAka potAnI dharmabhIru strIne rIMchanAM pagalAMnAM kRtrima cihno dvArA anumAnanI vyarthatA darzAvIne tene sukhadAyI viSayabhogomAM rata rahevAnI preraNA kare che.] A pratyakSa dekhAto manuSyaloka sparzana, rasana, prANa, cakSu ane zrotra A pAMca indriyonA viSaya bananArA padArtho sudhI ja sImita che. temanAthI para evI koI

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mImAMsaka-lokAyatamata 671 atIndriya vastu che ja nahi. Astiko je jIva, puNya, pApa, puNya-pApanA phaLarUpa svarga-naraka Adi atIndriya padArtho na mAne che te badhI vastutaH che ja nahi kema ke temanuM pratyakSa thatuM nathI. jo apratyakSa vastunuM paNa astitva hoya to zazazRMga ane vadhyAputranuM paNa astitva mAnavuM paDe. pAMca prakAranI indriyonA viSayone choDI jagatama. anya koI atIndriya padArthanuM astitva che ja nahi. kaThora, komaLa Adi sparzavALA padArtho, tIkhA, kaDavA, turA Adi svAdavALA padArtho, sugandhI, durgandhI padArtho, pRthvI, parvata, bhuvana, vRkSa, staSNa, kamala Adi, manuSya, pazu, vyApada Adi, sthAvara ane jaMgama saghaLA padArtho ane vividha prakAranA vaNA, vAMsaLI AdinA dhvanione choDI koI paNa atIndriya padArthanuM astitva anubhavAtuM nathI eTale che ja nahi. jyAre pRthvI Adi bhUtomAMthI utpanna thatA caitanyathI atirikta evo caitanyarUpa liMga yA hetuthI kalpavAmAM Avato arthAta anumAna vaDe mAnavAmAM Avato paralokagAmI jIva pote ja pratyakSa anubhavAto nathI (ane tethI astitva dharAvato nathI, tyAre jIvanamAM sukha-duHkhanAM kAraNo dharma ane adharma, utkRSTa dharma ane utkRSTa adharmanAM phaLone bhogavavAnAM sthAno svarga ane naraka, tathA puNya ane pApanA kSayathI utpanna thatuM mokSasukha - A badhA atIndriya padArthonI kalpanA to tevI hAsyAspada ane upekSaNIya che jevI AkAzamAM vicitra citra doravAnI kalpanA. A jAtanI ananubhUta kAlpanika vAto sAMbhaLI koNa hAMsI na uDAve ? tethI jeo sparzavA, svAdavA, suMghavA, jovA ane sAMbhaLavA ayogya - arthAta jemane na sparzI zakAya, nasvAdI zakAya, na sUdhI zakAya, na joI zakAya ane na sAMbhaLI zakAya evA - atIndriya jIvAdi padArthomAM Adara yA zraddhA karIne svargasukha, mokSasukha Adi sukhonI jhaMkhanAnA kAraNe buddhibhraSTa thavAthI ThagAvAthI mAthuM-dADhI muMDAvI kaThora tapo kare che, atyaMta duSkara vrato pALe che, unALAnA kaThora tapa Adine sahana kare che ane bIjA paNa vividha prakAranA klezo sahana kare che ane A rIte potAnA manuSyajanmane veDaphI nAkhe che temanI mUrkhatAne ane temanA mahAmohanA tIvra prasArane joIne te bicArAo upara dayA Ave che. kahyuM paNa che ke- "aneka tapo karavAM e to kevaLa nirarthaka vividha dAraNa yAtanAo sahevI che. saMyama e to bhogothI vaMcita rahevuM che. agnihotra Adi kriyAo to bAlakrIDAo jevI jaNAya che. tethI jayAM sudhI jIvo tyAM sudhI sukhe jIvo arthAta yatheccha viSayasukha bhogavo. jyAre deha baLI jaze, zarIra rAkha banI jaze tyAre te dehanuM pAchuM AvI maLavuM kyAMthI saMbhave? [tethI bhaviSyanA sukhanI jUThI jhaMkhanAthI prApta avasarane cUkavo na joIe.]." A badhAno sunizcita niSkarSa e che ke indriyagocara padArtha ja tAttvika che, paramArtha sat che, tenI ja

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672 vAstavika sattA che. 6. atha ye parokSe viSaye'numAnAdInAM prAmANyena jIvapuNyapApAdikaM vyavasthApayanti na jAtucidviramanti tAn prabodhayituM dRSTAntaM prAha 'bhadre vRkapadaM pazya' iti / atrAyaM saMpradAyaH kazcitpuruSo nAstikamatavAsanAvAsitAntaHkaraNo nijAM jAyAmAstikamatanibaddhamatiM svazAstroktayuktibhirabhiyuktaH pratyahaM pratibodhayati / sA tu yadA na pratibuddhayate tadA sa iyamanenopAyena pratibhotsyata iti svacetasi vicintya nizAyAH pazcime yA tayA samaM nagarAnnirgatya tAM pratyavAdIt / 'priye ! ya ime nagaravAsino narAH parokSaviSaye'numAnAdiprAmANyamAcakSANA lokena ca bahuzrutatayA vyavahriyamANA vidyante, pazya teSAM cAruvicAraNAyAM cAturyam' iti / tataH sa nagaradvArAdArabhya catuSpathaM yAvanmantharataraprasRmarasamIraNasamIbhUtapAMzuprakare rAjamArge dvayorapi svakarayoraGgulitrayaM mIlayitvA svazarIrasyobhayoH pakSayoH pAMzuSu nyAsena vRkapadAni pracakre / tataH prAtastAni padAni nirIkSyAstoko loko rAjamArge'milat / bahuzrutA api tatrAgatA janAn pratyavocan 'bho bho vRkapadAnAmanyathAnupapattyA nUnaM nizi vRkaH kazcana vanato'trAgacchat' ityAdi / tataH sa tAMstathAbhASamANAnnirIkSya nijAM bhAryAM jajalpa / he bhadre priye vRkapadaM 'atra jAtAvekavacanaM' pazya nirIkSasva kiM tadityAha / yad vRkapadaM vadanti jalpantyabahuzrutA lokarUDhyA bahuzrutA apyete paramArthamajJAtvA bhASamANA abahuzrutA evetyarthaH / ' yadvadanti bahuzrutA:' iti pAThe tvevaM vyAkhyem - lokaprasiddhA bahuzrutA iti, tathA hyete vRkapadaviSaye samyagaviditaparamArthA bahavo'pyekasadRzameva bhASamANA api bahumugdhajanadhyAndhyamutpAdayanto'pi ca jJAtatattvAnAmAdeyavacanA na bhavanti / tathA bahavo'pyamI vAdino dhArmikachAdhUrtAH paravaJcanaikapravaNA yatkiMcidanumAnAgamAdibhirdArvyamAdarzya jIvAdyastitvaM sadRzameva bhASamANA api mudhaiva mugdhajanAn svargAdiprAptilabhyasukhasaMtatipralobhanayA bhakSyAbhakSyagamyAgamyaheyopAdeyAdisaMkaTe pAtayanto bahumugdhadhArmikavyAmohamutpAdayanto'pi ca satAmavadhIraNIyavacanA eva bhavantIti / tataH sA patyurvacanaM sarvaM mAnitavatI // 81 // 6. je Astiko jIva, puNya, pApa Adi parokSa atIndriya padArthonI - tarkarahasyadIpikA

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mImAMsaka-lokAyatamata 673 parokSaviSayaka anumAna, Agama Adine pramANa mAnI temanA dvArA siddhi kare che ane potAnA A nirmaLa ane nirarthaka prayatnamAMthI aTaktA nathI temane bodha pamADavA mATe cArvAka eka daSTAnta kahe che, "he priye rIMchapagaluM jo' ityAdi. A paraMparAgata cAlI AvelI daSTAntakathA che - eka parama nAstika cArvAka hato. tenI patnI parama dhArmika ane Astika hatI. te pratidina potAnI strIne nAstika arthAtu cArvAka matanA zAstromAM ApelI yuktiothI dhArmika kAryonI ane anumAna AdinI vyarthatA samajAvyA karato hato paraMtu te strInI dharmakAryomAM ane paraloka AdimAM daDha zraddhA rAkhanArI baddhimAM tene parivartana jANyuM nahi. strI hamezA kahyA karatI hatI ke pratyakSasiddha padArtho uparAMta anumAna ane AgamathI siddha thatA svarga, naraka, paraloka Adi padArtho paNa che. Ama jyAre potAnI strInI Astika buddhimAM palaTo na Avyo tyAre te cAvaka eka upAya vicAryo. te eka divasa rAtrinA pAchalA prahare potAnI strIne laIne nagaranI bahAra gayo. nagaranI bahAra jaIne potAnI strIne teNe premapUrvaka kahyuM, "priye, A nagaramAM ghaNA bahuzruta paMDito che, teo sadA parokSa padArtho mATe anumAna ane AgamanI pramANatAnI ghoSaNA karyA kare che ane nagaramAM potAnA pothInA uparacoTiyA jJAna vaDe bahuzruta vidvAna banI beThA che. temanA prabhAvamAM AvI tArA jevA bhoLA loko paraloka paralokanuM raTaNa karyA kare che. Aja ame temanI buddhi tathA vicArazaktinI parIkSA karI temanI polI buddhinI pola kholI nAkhIzuM." Ama kahIne teNe nagaranA daravAjAthI zarU karI catuSpatha sudhI AkhA rAjamArga upara rIMchanAM pagalAMnAM nizAna pADI dIdhAM. savAra paDI rahI hatI, tethI vAyunI manda mandalaherothI nagaranA mukhya rastAnI dhULa ekasarakhI samatala banI gaI hatI. te samatala banelI dhULamAM potAnA hAthanI traNa AMgaLIo joDIne banne hAtho upara cAlIne rIMchanA paganA paMjA jevAM ja cihno ghaNI kuzaLatAthI banAvyAM. jyAre savAra thaI ane rastA upara loko AvavA-javA lAgyA tyAre temaNe rIMchanAM pagalAMnAM nizAna joyAM ane ghaNA badhA loko bhegA thaI gayA. te vakhate nagaranA bahuzruta paMDito paNa tyAM AvI gayA. temaNe potAnI thothI buddhithI vicArI lokone kahyuM, "he bhAIo, rAte koI rIMcha jaMgalamAMthI nagaramAM avazya AvyuM che, jo na AvyuM hota to tenAM pagalAMnA nizAna ahIM kyAMthI hota?" pAse Ubhelo cArvAka te paMDitonI AvI vAta tarapha potAnI patnInuM dhyAna kheMcato hAMsI uDAvato bolyo, "he priye, A rIMchapagalAMne jo." pagalAM to ghaNAM hatAM paNa sAmAnyarUpe kathana karavA mATe ekavacanano prayoga karyo che. bahuzrutarUpe prasiddha hovA chatAM paNa vastutaH mUrkha pothIpaMDito te padacihnone rIMchanAM pagalAM kahe che. teo tattvane na samajavAnA kAraNe

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674 tarkarahasyadIpikA kharekhara to abahuzruta ja che. "paddhati dukRtI:' evo pATha paNa maLe che. A pAThAntara anusAra A pramANe artha karavo joIe - jeo lokamAM bahuzruta tarIke prasiddha paMDita che teo A nizAnone rIMchapagalAM kahe che. jevI rIte A paMDito rIMchanAM pagalAM ane manuSya dorelA kRtrima cihnono bheda samajayA vinA eke ja kahyuM tene anusarIne gatAnugatika banIne A kRtrima cihnone ja sAcAM rIMchapagalAM mAne che ane lokone paNa te pramANe manAve che ane e rIte bhoLA lokone ajJAnanA kUvAmAM dhakelI de che ane temanI mUrkhatApUrNa vAtothI rIMchapagalAM ane kRtrima cihnono bheda samajanArAonI hAMsI ane upekSAne pAtra bane che tevI ja rIte dharmanI ADamAM svArtha sAdhanArA ghaNA dhutArAo bIjAone ThagavA mATe tathA potAno svArtha sAdhavA mATe anumAna-Agama AdithI daDhatApUrvaka jIvAdinuM astitva siddha che ja ema ekane anusarI sau ekasarakhuM bolIne tathA svarga Adi sukhonI lAlaca ApIne bhoLA janone "A bharyA che ane A abhakSya che, A gamya che ane A agamya che, A heya che ane A upAdeya che' ityAdi svabuddhikalpita bhakSyAbhaDhyAdinI bhulabhulAmaNImAM nAkhI potAno ja svArtha sAdhI le che. A rIte teo ghaNA badhA mUrkha dhArmikonI buddhine potAnI kuzaLatAthI potAne vaza karIne temane aneka rIte Thage che, paraMtu jemane vAstavika tattvajJAna che te samaju lokonA to te dhutArAo upekSA ane tiraskArane pAtra ja bane che. A badhuM joIne mUDha patnI potAnA patinAM vacanomAM barAbara evI rIte vizvAsa karavA lAgI kevI rIte pahelAM te svarga, naraka AdimAM vizvAsa karatI hatI. . Ama cArvAke potAnI patnInI buddhine AstikamAMthI nAstikamAM parivartita karI nAkhI. 7. tadanu ca tasyAH sa patiryadupadiSTavAn tadeva darzayannAhapiba khAda ca cArulocane, yadatItaM varagAtri tanna te / na hi bhIru gataM nivartate, samudayamAtramidaM kalevaram // 82 // 7. tyArabAda tenA patie tene je upadeza Apyo tene ja AcArya jaNAve che- he cArulocanA, je khAvAnuM mana thAya tene khuzIthI khAo, je pIvAnuM mana thAya tene yatheccha pIo. he sundarI, jobaniyuM cAlyuM jaze pachI pAchuM nahi Ave. je gayuM te gayuM, te tane pharI nahi maLe. svirga ane narakanA cakkaramAM paDyA vinA pIraselA thALane choDa nahi, tene bhogava.] A zarIra pRthvI Adi bhUtono kevaLa samudAya che [ane ahIM ja nAza pAmI javAnuM che. te paraloka sudhI javAnuM nathI. mATe nirbhaya

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675 mImAMsaka-lokAyatamata panInaniHsaMjaya pAsI, pIso bhane ma 2.] (82) 8. vyAkhyA he cArulocane zobhanAkSi piba peyApeyavyavasthAlopena madirAdeH pAnaM kuru / na kevalaM piba khAda ca bhakSyAbhakSyanirapekSatayA mAMsAdikaM bhakSaya ca / pibakhAdakriyayorupalaNatvAdgamyAgamyavibhAgatyAgena bhogAnAmupabhogena svayauvanaM saphalIkurvityapi vaco'tra jJAtavyam / yad yauvanAdyatItam atikrAntaM he pradhAnAGgi tadbhUyaste tava na bhaviSyatItyadhyAhAryam / cArulocane varagAtrIti saMbodhanadvayasya samAnArthasyApyAdarAnurAgAtirekAna paunaruktyadoSaH / yaduktam- anuvAdAdaravIpsAbhRzArthaviniyogahetvasUyAsu / ISatsaMbhramavismayagaNanAsmaraNeSvapunaruktam // 11 // " [ ] 8. cArulocanA, peya ane apeyanI ciMtA choDI manabhara madirApAna kara, bhakSya ane abhakSyano vicAra choDI mAsa Adi je khAvAnuM mana thAya tene khA paNa. khAvA ane pIvAnI be kriyAo anya kriyAonI paNa sUcaka che, arthAt gamya-agamyano vicAra choDI yatheccha kAmabhogo bhogava ane yuvAnIne saphaLa kara. yauvana Adi cAlyAM jaze pachI, he varatanuM, tane te pAchAM nahi maLe. "cArulocane" ane "varagAtri' A banne saMbodhano samAnArthaka che, tema chatAM atyanta Adara ane anurAganuM sUcana karavA mATe prayuta thayAM DovAthI puna24ta. nathI.. ( 55 cha - "manuvAi, mA62, vIpsA, bhRzArtha (latA), viniyoga, hetu, asUyA, pit, saMzrama, vismaya, gaNanA tathA smaraNa - A arthomAM zabdano bIjI vAra prayoga punarukta nathI gato ." [ ]. . 9. atha svecchAviracite pAne khAdane bhogasevane ca suprApA paraloke kaSTaparamparA, sulabhaM ca sati sukRtasaMcaye bhavAntare bhogasukhayauvanAdikamiti parAzaGkA parAkartuM prAha / nahi- naiva he bhIru ! paroktamAtreNa narakAdiprApyaduHkhabhayAkule ! gatam-iha bhavAdatikrAntaM sukhayauvanAdi na nivartate paraloke na punarapyupaDhaukate / paralokasukhalipsayA tapazcaraNAdikaSTakriyAbhirihatyasukhopekSaNaM vyarthamityarthaH / 9. Astika strI- yatheccha svacchaMdatApUrvaka khAvApIvAthI ane mojamajA karavAthI arthAt bhogo bhogavavAthI to pApa thAya ane paralokamAM duHkho paDe, kaSTo

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676 tarkarahasyadIpikA bhogavavA paDe. jo ahIM khAna-pAna Adino thoDo viveka rAkhIne saMyata pravRtti karIzuM to puNyano saMcaya thavAthI paralokamAM adhika bhoga, sukha, yauvana Adi maLaze, mATe paralokanAM sukha-duHkhane dhyAnamAM rAkhIne vivekavicArapUrvaka pravRtti karavI ucita che. nAstika cArvAka pati- nA, evuM nathI ja. he bhIru strI, dhutArAothI bhoLavAIne naraka AdinA duHkhonI temanI vAtothI tuM bhayabhIta thaI gaI che. A lokamAM gayeluM yauvana ane sukha paralokamAM pAchuM AvatuM nathI. je gayuM te gayuM. tethI paralokanA sukhanI mithyA jhaMkhanAthI tapazrvakaraNa Adi kriyAo karavAmAM paDIne A lokamAM maLelA bhogonI upekSA karavAmAM ghaNI moTI mUrkhatA che. 10. atha zubhAzubhakarmapAratantryeNa jIvenAmuM kAyamadhunAdhiSThAya sthitenAvazyaM paraloke'pi svakarmahetukaM sukhaduHkhAdiveditavyamevetyAzaGkya prAha / samudayamAtraM samudayo bhUtacatuSTayasaMyogastanmAtram / mAtrazabdo'vadhAraNe / idaM pratyakSaM kalevaraM zarIram evAstItyadhyAhAraH, na punarbhUtacatuSTayasaMyogamAtrAdaparo bhavAntarayAyI zubhAzubhakarmavipAkabhoktA kAye kazcana jIvo vidyate / bhUtacatuSkasaMyogazca vidyududyota iva kSaNato dRSTo naSTaH / tasmAtparalokAnapekSayA yathecchaM piba khAda cetyarthaH // 82 // 10. Astika strI- je jIva potAnA pUrvakRta zubha ane azubha karmonAM phaLone A zarIramAM bhogavI rahyo che tene Aje karelAM karmonAM phaLone paNa paralokamAM bIjuM zarIra dhAraNa karIne bhogavavAM ja paDaze. bhogavyA vinA karmo chUTatAM nathI. nAstika cArvAka pati- he mugdhA, pRthvI, pANI, agni ane havAnA viziSTa saMyojana rUpa ja mAtra A zarIra che, tenAthI atirikta jIva nAmanuM koI tattva nathI je A lokamAMthI paralokamAM jaI zubha ane azubha karmonuM phaLa bhogavatuM hoya. je kaMI che te bhUtasaMyojanarUpa A zarIra ja che ane A zarIra to vIjaLInA jhabakArAnI jema jotAMveta kSaNamAM nAza pAmI jAya che. tethI paralokanI cintA kAryA vinA yatheccha khA, pI ane bhoga bhogava. (82), 11. atha prameya pramALuM vAda- Si, pRthvI jalaM tathA tejo vAyurbhUtacatuSTayam / AdhAro bhUmireteSAM mAnaM tvakSajameva hi // 83 // 11. have AcArya cArvAkamatanAM pramANa ane prameyanuM nirUpaNa kare che--

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mImAMsaka-lokAyatamata vaLI, pRthvI, jala, agni ane vAyu A cAra bhUto ja tattvo che. pRthvI sauno AdhAra che. cArvAkonA mate Indriyajanya pratyakSa ja ekamAtra pramANa che. (83). 12. vyA-vi' rUpyuSya pRthvI pUja, natnam mApa:, teno vahniH, vAyuH pavanaH, bhUtacatuSTayam / etAni bhUtAni catvAri AdhAro bhUmireteSAM bhUtAnAmAdhAro'dhikaraNaM bhUmiH pRthvI / 'caitanyabhUmireteSAm' iti pAThetu catuSTayaM kiMviziSTaM caitanyabhUmiH caitanyotpattisthAnam, bhUtAni saMbhUyaikaM caitanyaM janayantItyarthaH / eteSAM cArvAkANAM mate 'pramANabhUmireteSAm' iti pAThAntare tu bhUtacatuSTayaM pramANabhUmiH pramANagocarastAttvika eteSAM mate / mAnaM tu pramANaM punarakSajameva pratyakSamevaikaM na punaranumAnAdikaM pramANam / hizabdo'tra vizeSaNArtho vartate / vizeSaH punazcArvAkairlokayAtrAnirvAhaNapravaNaM dhUmAdyanumAnamiSyate vacana na punaH svargAdRSTAdiprasAdhakamalaukikamanumAnamiti darUpa 12. zlokavyAkhyA- "gni' zabda abhyazcarthaka che arthAta "ane vaLI arthamAM prayukta che. pRthvI, jala, agni ane vAyu A cAra bhUto ja tattvo che. pRthvI A bhUtono AdhAra che. "vaitanyabhUmirekAma' evo pATha paNa maLe che. A pATha anusAra A artha thAya che - cArvAkonA matamAM A cAra bhUto caitanyanI bhUmi che arthAt utpattisthAna che. A cAra bhUtonuM saMyojana thatAM temanAmAM caitanya utpanna thAya che. bIjA zabdomAM cAra bhUto maLIne eka caitanyane utpanna kare che. "pramANabhUteSAma evo pATha paNa maLe che. A pATha anusAra A artha thAya che - cArvAkonA matamAM A cAra bhUto ja pramANabhUmi che arthAt pramANano viSaya che, prameya che, tAttvika che. cArvAko Indriyajanya pratyakSane ja ekamAtra pramANa mAne che, anumAna Adine pramANa mAnatA nathI. "di' zabda vizeSa vAtane sUcave che. vizeSa vAta A che - cArvAko vyavahAranA nirvAha mATe dhUma AdithI agni Adi laukika padArthonAM anumAnane to pramANa tarIke svIkArI paNa le che paraMtu svarga Adi atIndriya alaukika padArthonA anumAno to saghaLAM sarvathA vyabhicArI ane apramANa che ema mAne che. (83). 13. 3tha mUtaratuSTathImavA de caitanyotpattiH zRM pratIyatAt | ityAzaGkyAha pRthvyAdibhUtasaMhatyA tathA dehaparINateH / madazaktiH surAGgemyo yadvattadvaccidAtmani // 84 //

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678 tarkarahasyadIpikA _____13. ve yA2 bhUtomAthI mAM caitanyanI utpatti mApane vI zata pratIta thAya? - 2 // zaMno yA uttara bhAyArtha 4Apecha- mahuDA Adi madirAnI sAmagrImAMthI mAdakazakti jevI rIte utpanna thAya che barAbara tevI ja rIte pRthvI Adi bhUtonA viziSTa saMyojanathI thatI dehapariNatimAMthI heDamAM yaitanya 64na thAya che. (84). 14. vyAkhyA-pRthivyAdIni pRthivyatejovAyulakSaNAni yAni bhUtAni teSAM saMhatiH samavAyaH saMyoga iti yAvat tayA hetubhUtayA / tathA tena prakAreNa yA dehasya parINatiH pariNAmastasyAH sakAzAt ciditi yogaH / yadvadyathA surAGgebhyo guDadhAtakyAdibhyo madyAGgebhyo madazaktiH unmAdakatvaM bhavati, tadvattathA cit caitanyamAtmani zarIre / atrAtmazabdenAnekArthena zarIrameva jJAtavyaM, na punarjIvaH / ayaM bhAvaH- bhUtacatuSTayasaMbandhAddehaparINAmaH, tatazca dehe caitanyamiti / atra parINatizabde ghaJabhAve'pi bAhulakAdupasargasya dIrghatvaM siddham / pAThAntaraM vA "pRthvyAdibhUtasaMhatyAM tathA dehAdisaMbhavaH / madazaktiH surAGgebhyo yadvattadvatsthitAtmatA // " pRthivyAdibhUtasaMhatyAM satyAM tathAzabdaH pUrvazlokApekSayA samuccaye, dehAdisaMbhavaH / AdizabdAdbhUdharAdayo bhUtasaMyogajA jJeyAH / surAGgebhyo yadvanmadazaktirbhavati, tadvad bhUtasaMbandhAccharIra AtmatA sacetanatA sthitA vyavasthiteti / yaduvAca vAcaspati:- "pRthivyApastejA vAyuriti tattvAni, tatsamudAye zarIraviSayendriyasaMjJA, tebhyazcaitanyam" iti // 84 // __ 14. Page #770
mImAMsaka-lokAyatamata 679 yadak tadbhut sthitAtmatA / arthAt, pRthivI Adi bhUtono saMyoga thatAM deha Adi utpanna thAya che. 'deha Adi' ahIM 'Adi' zabdathI parvata Adi badhA padArtho bhUtonA saMyogathI utpanna thAya che ema samajavuM. jema madirAnI sAmagrImAMthI madazakti utpanna thAya che tema bhUtonA viziSTa saMyojanamAMthI zarIramAM AtmatA yA cetanatA utpanna thAya che. vAcaspatie kahyuM che ke - "pRthvI, jala, agni ane vAyu A cAra tattvo che. temanA viziSTa saMyojanone ja zarIra, viSaya ane indriya nAmo ApavAmAM AvyAM che ane temanAmAMthI ja caitanya utpanna thAya che." (84). 15. evaM sthite yathopadizanti tathA darzayannAha - tasmAddRSTaparityAgAdyadadRSTe pravartanam / lokasya tadvimUDhatvaM cArvAkAH pratipedire // 85 // 15. cArvAka matamAM A pramANe sthira thayuM che tyAre cArvAko jevo upadeza Ape che tevA ja temanA upadezane AcArya darzAve che-- tethI dRSTa bhogone choDIne je loko adRSTa paralokanA sukha mATe pravRtti (vrata, tapa Adi) kare che teo atyanta mUrkha che ema cArvAko kahe che. (85). 16. vyAkhyA-yasmAdbhUtebhyazcaitanyotpattiH tasmAtkAraNAddRSTaparityAgAt-dRSTaM pratyakSAnubhUtamaihikaM laukikaM yadviSayajaM sukhaM tasya parityAgAdadRSTe paralokasukhAdau tapazcaraNAdikaSTakriyAsAdhye yatpravartanaM pravRttiH tallokasya vimUDhatvam ajJAnameveti cArvAkAH pratipedire pratipannAH / yo hi loko vipratArakavacanopanyAsatrAsitasaMjJAno hastagatamihatyaM sukhaM vihAya svargApavargasukhaprepsayA tapojapadhyAnahomAdau yadyatate tatra tasyAjJAnataiva kAraNamiti tanmatopadezaH // 85 // . 16. zlokavyAkhyA- kema ke bhUtomAMthI ja caitanya utpanna thAya che eTale dRSTa arthAt pratyakSasiddha laukika viSayasukhone choDIne adaSTa paralokanA sukha mATe tapazcaryA Adi kaSTadAyaka kriyAomAM pravRtta rahevuM e to mahAmUDhatA tathA ajJAnanI parAkASThA ja che. cArvAko sadA e ja kahe che ke bhaviSyatnI AzAmAM vartamAnano tyAga karavo e narI mUrkhatA che. je loko dhutArAonAM vacanonA prabhAvathI bhoLavAIne potAnA samyagnAnane tilAMjali ApIne sAme upasthita viSayabhogonI sukhakara sAmagrI choDI daIne adaSTa svarga-mokSanA sukhanI khoTI jhaMkhanAthI tapa, japa, dhyAna, homa Adi

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680 tarkarahasyadIpikA kriyAonI pravRtti kare che temanI A nirarthaka pravRttinuM sauthI moTuM kAraNa temanI mUDha buddhi cha, buddhivaMza cha. // 4 temanA matopadezano sAra che.(85). 17. atha ye zAntarasapUritasvAntA nispamaM zamasukhaM varNayanti, tAnuddizya yaccArvAkA bruvate tadAha sAdhyavRttinivRttibhyAM yA prItirjAyate jane / nirarthA sA mate teSAM dharmaH kAmAtparo na hi // 86 // 17. jeo zAntarasathI paripUrNa hRdayavALA banIne tapa, japa Adi kAryo dvArA anupama zamasukhanI prAptine jaNAve che temane uddezI cArvAkono A upadeza che- kartavyamAM pravRtti ane akartavyamAMthI nivRtti A benA dvArA manuSya je AtmasantoSa pAme che tene cArvAka matamAM nirarthaka darzAvAyela che. temanA matamAM to AmamogathI yauiyAta roI dharma nathI.(86). 18. vyAkhyA- sAdhyaM dhyAnaM dvedhA, upAdeyaM heyaM ca / upAdeye dharmazukladhyAnayuge heye cArtaraudadhyAnayuge / athavA sAdhye sAdhanIye kArye, upAdeye puNyakRtye tapa:saMyamAdau, heye ca pApakRtye viSayasukhAdike krameNa vRttinivRttibhyAM pravartananivartanAbhyAM jane loke yA prItiH manaHsukhaM jAyate samutpadye sA teSAM cArvAkANAM mate nirarthA niHprayojanA niHphalAtAttvikItyarthaH / hiryasmAt dharmaH kAmAt-viSayasukhasevanAnna paraH kAma eva paramo dharmaH, tajjanitameva ca paramaM sukhamiti bhAvaH / athavA ye dharmaprabhAvAdiha loke'poSTAniSTakAryayoH siddhayasiddhI vadanti, tAnprati yaccArvAkA jalpanti taddarzayannAha-'sAdhyavRttinivRttibhyAm' ityAdi / tapojapahomAdibhiH sAdhyasya prepsitakAryasya yA vRttiH siddhiryA ca taireva tapojapAdibhiraniSTasya sAdhyasya vighnAdernivRttiH asiddhirabhAva iti yAvattAbhyAM sAdhyavRttinivRttibhyAM yA jane prItirjAyate sA nirarthA / arthazabdasya hetvarthasyApi bhAvAnirhetukA nirmUlA / teSAM mate hiryasmAddharmaH kAmAnna para iti prAgvat // 86 // 18. RovyAcyA sAdhya dhyAna che. dhyAna. 12nuche-pAya dhyAna mane heya dhyAna. dharmadhyAna ane zukladhyAna A be dhyAno upAdeya che, tathA ArtadhyAna ane

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681 mImAMsaka-lokAyatamata raudradhyAna A be dhyAno heya che. athavA sAdhya eTale sAdhanIya kAryamAM, tapa-saMyama Adi upAdeya puNyarUpa kAryomAM pravRtti tathA viSayasukha Adi heya pAparUpa kAryomAMthI nivRtti dvArA manuSyone je Atmasukha yA manaHsantoSa thAya che te cArvAkonI daSTimAM nirarthaka che, nisprayojana che, niSphala che, mithyA che, kema ke temanA matamAM kAmathI arthAt viSayasukhasevanathI caDiyAto koI dharma nathI, kAmabhoga ja parama dharma che ane tarjanya sukha ja parama sukha che. athavA je loko dharmanA prabhAvathI ja vyApAradhaMdhAmAM lAbha, putrotpatti Adi ISTa kAryonI siddhi tathA vyApAradhaMdhAmAM nukasAna ane anya aniSTa kAryonI ApattinuM nivAraNa mAne che - TUMkamAM dharma dvArA ISTa kAryonI siddhi ane aniSTa kAryonI asiddhi mAne che temane udezI cArvAko kahe che, "tamArI A mAnyatAnirdUla tathA niSphala che. tapa, japa, homa AdithI manorathonI pUrti tathA roga Adi aniSTonI yA vipnonI nivRtti tema ja tapa, japa, homa Adi kAryo karavAthI manaHsukha ane santoSa thAya che ema tamAruM mAnavuM nirarthaka che. [tapa, saMyama, dharma AdinuM AcaraNa karanArA ghaNA loko duHkhI jaNAya che jyAre parama adhArmika loko sukhI dekhAya che. tethI dharmathI sukha Adi maLe che ane duHkha Adi TaLe che ema mAnavuM khoTuM che.] A mAnyatA nirmula ane nirdetuka che." cArvAka matamAM kAmabhoga yA viSayasevana ja parama dharma che, tenAthI caDiyAto bIjo koI dharma nathI. zlokagata nirartha' zabda che. temAM je "artha zabda che teno artha hetu paNa thAya che. tethI "nirartha' eTale nituka, nimaeNla. (86). 19. sAsaMdAlokaaytmte'pyevN saMkSepo'yaM niveditaH / abhidheyatAtparyArthaH paryAlocyaH subuddhibhiH // 47 // 19. upasaMhAramAM AcArya jaNAve che ke A rIte lokAyatamatanuM paNa ame saMkSiptanirUpaNa karyuM. subuddhi vicArakoe badhAM darzanonAM vaktavyonA tAtparyArthinI sArI rIte paryAlocanA karavI joIe. [je darzananuM vaktavya yuktisaMgata jaNAya tenuM anusaraNa karavuM. (87). 20. cAra-purvam namunA prazna moH sapuSyathArthatvAnna sevatamnymtessu saMkSepa ukto lokAyatamate'pyayamanantaroktaH saMkSepo niveditaH /

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682 tarkarahasyadIpikA nanu bauddhAdimateSu sarveSvapi saMkSepa evAtra yadhucyata tarhi vistareNa tatparamArthaH kathamavabhotsyate ityAzaGkayAha- 'abhidheya' ityAdi / abhidheyasya-sarvadarzanavAcyasyArthasya tAtparyArtha:-azeSavizeSaviziSTaH paramArthaH pari samantAt paurvAparyeNAlocyaH svayaM vimarzanIyaH / athavA 'loDdarzane' iti dhAtupAThAdAlocyastattattadIyazAstrebhyo'valokanIyaH subuddhibhiH sunipuNamatibhiH saMkSiptarUcisattvAnugrahArthatvAdasya sUtrakaraNasyeti / athavA sarvadarzanasaMmatAnAM sa(ta)ttvAnAM parasparaM virodhamAkarNya kiMkartavyatAmUDhAnAM prANinAM yatkartavyopadezamAha 'abhidheya' ityAdi abhidheyaM sarvadarzanasaMbandhI pratipAdyo'rthaH tasya yastAtparyArthaH satyAsatyavibhAgena vyavasthApitastattvArthaH sa paryAlocyaH samyagvicAraNIyo na punaryathoktamAtro nirvicAraM grAhyaH / kaiH ? / subuddhibhiH suSTha zobhanA mArgAnusAriNI pakSapAtarahitA buddhiH matiryeSAM te subuddhayaH, tairna punaH kadAgrahagrahilaiH / yuduktam AgrahI bata ninISati yuktiM yatra tatra matirasya niviSTA / pakSapAtarahitasya tu yuktiryatra tatra matireti nivezam // 1 // " [ ] iti / 20. vyAghyA-mArI anya matonI sAthe. doyatamatanuM 55 ame saMkSepamAM nirUpaNa karyuM. ahIM ame to bauddha Adi badhAM darzanonuM TUMkamAM ja nirUpaNa karyuM che, eTale vistArathI ane tAtparyArthano UMDANa ane sUkSmatAthI subuddhi darzanapremIo pote jAte ja vicAra kare. pratyeka darzananI vAtono pUrvApara saMdarbha te te darzananA mUla tathA TIkA granthomAMthI sArI rIte joI-jANI levo. lo dhAtu darzanArthaka che. tethI 'paryAlocyaH' pahano martha 'te. te shnn| anthomAMthA saMhamane vo' che. samAro mA sUtragrantha to saMkSepamAM darzanonI kevaLa rUparekhA samajavA icchanArI jijJAsuonA lAbhArthe racavAmAM Avyo che. athavA, sarva darzanonAM tattvonA paraspara virodhane sAMbhaLI-jANIne kiMkartavyamUDha banI gayelA janone AcArya kahe che ke sarva darzanonA vaktavya upara khUba UMDANathI vicAra karIne temanA satyAsatyano nirNaya karavo joIe, vicAra karyA vinA AMkho mIcIne koI darzananI vAta svIkAravI joIe nahi. jeo samaju che, DAhyA che, durAgrahathI mukta che temanuM kartavya che ke teo sarvadarzanonuM

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mImAMsaka-lokAyatamata 683 madhyasthabhAve adhyayana kare ane pachI vicAra karI temanA satyAsatyano nirNaya kare. koI paNa darzananI vAta "amuka AcArya kahI che mATe AMkho baMdha karI vagara vicArena mAnavI joIe. kahyuM paNa che ke - "je durAgrahI che, sAmpradAyika AsaktithI jenI buddhi vikRta banI gaI che te potAnI buddhie je padArthane je rIte grahaNa karI rAkhyo che tene ja yuktionI kheMcatANa karI game tema karIne kharo karavA ja prayatna kare che. teno mUlamanTa ja "je huM kahuM chuM ke je meM jANyuM che te ja satya che e che. tethI yuktione kheMcatANIne potAnA matane ja siddha karavA te anucita prayatno kare che. paraMtu je svamatapakSapAtathI rahita che, madhyasthabhAve potAnI buddhino samatolana karI upayoga kare che te samajadAranI buddhi to je padArthane yuktio je rUpamAM siddha kare te padArthane te ja rUpamAM svIkAravA sadA tatpara rahe che. temano siddhAnta to e hoya che ke "je satya puravAra thAya te ja mAro mata che, yuktisiddha vastune pUrvagrahathI sarvathA mukta banIne svIkAravA mATe sadA tatpara rahevuM joIe."[ ] 21. ayamatra bhAvArtha:- sarvadarzanAnAM parasparaM matavirodhamAkarNya mUDhasya prANinaH sarvadarzanaspRhayAlutAyAM nijadarzanaikapakSapAtitAyAM vA durlabhaM svargApavargasAdhakatvam, ato madhyasthavRttitayA vimarzanIyaH satyAsatyArthavibhAgena tAttviko'rthaH, vimRzya ca zreyaskaraH panthAbhyupagantavyo yatitavyaM ca tatra kushlmtibhiH| 21. tAtparya e che ke-badhAM darzanonI paraspara virodhI vAto sAMbhaLIne mUDha jana kAM to badhAM darzanone AMkho mIcIne satya mAnI le che kAM to sAmpradAyika rAganA kAraNe potAnA matane durAgrahathI vaLagI rahe che. A banne dazAomAM tenA svarga-mokSanI prApti kaThina che, kema ke badhAM darzanonI paraspara virodhI kriyAonuM anuSThAna azakya hovAnA kAraNe kAM to te kriyAzUnya banI nidyogI banI jaze kAM to potAnA ja saMpradAyanI aparIkSita kriyAonuM AcaraNa karI mithyAcAritrI banI jaze. nirudyogI banavuM ke mithyA AcaraNa karavuM beya lakSya pahoMcADavA asamartha che. tethI samajadAra DAhyA janonuM e Adyakartavya che ke teo madhyasthabhAve tAttvika arthano sArI rIte vicAra kare ane pachI satyAsatyano nirNaya karI zreyaskara mArgane pasaMda kare tathA te mArga anusAra AcaraNa karI sva-paranuM kalyANa kare.

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684 iti zrItapAgaNanabho'GgaNadinamaNizrIdevasundarasUripadapadmopajIvizrIguNaratnasUriviracitAyAM tarkarahasyadIpikAbhidhAnAyAM SaDdarzanasamuccayaTIkAyAM jaiminIyacArvAkIyamatasvarUpanirNayo nAma SaSTho'dhikAraH / tatsamAptau ca samApteyaM tarkarahasyadIpikAnAmnI SaDdarzanasamuccayavRttiH // tapAgaccharUpI AkAzamAM sUrya jevA pratApI zrI devasundarasUrinAM caraNakamaLanA upAsaka zrI guNaratnasUrie racelI tarkarahasyadIpikA nAmanI pahdarzanasamuccayanI TIkAno jaiminIya-cArvAkIyamatasvarUpanirNaya nAmano chaThTho adhikAra pUrNa ane tenI samApti sAthe tarkarahasyadIpikA nAmanI yagdarzanasamuccavRtti samApta. tarkarahasyadIpikA

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pariziSTa 1 SadarzanasamuccayakArikArdhapAdasUcI (gujarAtI aMko pRSThAMka darzAve che.) akSapAdamate devaH ajIvaH sa samAkhyAtaH ata eva purA kAryaH anantadharmakaM vastu anantadharmakaM vastu anyastvakartA viguNazca bhoktA anyAni paJca rUpAdi anyo'nyAnugamAtmA tu aparokSatArthasya abhidheyatAtparyArthaH arthApattirabhAvazca arthopalabdhihetuH syAt avayavAH paJca tarka : ahaMkArastato'pi syAt AcAryaziSyayoH pakSa Atmano buddhijanma AtmAtmIyabhAvAkhyaH Atyantiko viyogastu AdhAro bhUmireteSAm utkSepAvakSepAvAkuJcanakam upamAnaM samAkhyAtam UrdhvaM saMdehatarkAbhyAm etAni nava tattvAni etAvAneva loko'yam eteSAM yA samAvasthA evamAstikavAdAnAm evaM caturvizati tattvarUpam 96 302 644 456 502 194 191 400 497 681 649 101 143 190 146 650 48 404 676 618 134 144 450 669 188 665 194 evaM sAMkhyamatasyApi kAryAtkAraNAnumAnam kAladigAtmamanAMsi ca kimetaditi saMdigghaH kRtstrakarmakSayaM kRtvA kriyate yad balenAsau kSaNikAH sarvasaMskArAH caturNAmAryasatyAnAm caitanyalakSaNo jIvaH jAtayo dUSaNAbhAsAH jAtayo nigrahasthAnA jinendro devatA tatra jIvAjIvau tathA puNyam jainadarzanasaMkSepaH jainadarzanasaMkSepaH jaiminIyamatasyApi jaiminIyaM ca nAmAni jaiminIyAH punaH prAhuH tato dharmasya jijJAsA tataH saMjAyate buddhiH tattvAni SoDazAmutra tatra jJAnAdidharmebhyaH tatra dravyaM navaghA bhUjalatejo tatra paraM sattAkhyam tatra pratyakSamakSANAm tatra bauddhamate tAvat tatrAdyaM kAraNAtkAryaM 215 132 598 139 220 655 49 41 302 150 101 220 297 215 574 665 38 638 644 190 101 302 198 620 650 41 105

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686 tatrendriyArthasaMparka tathAbhavyatvapAkena tathAvidhanadIpUrAt tasmAdatIndriyArthAnAM tasmAddRSTaparityAgAt trirUpAlliGgato liGgi darzanAni SaDevAtra duHkhaM saMsAriNaH skandhAH dRSTAntastu bhavedeSa: dRSTAnto'pyatha siddhAntaH dRSTArthAnupapattyA tu devatAtattvabhedena devatAviSayo bhedaH devo na vidyate ko'pi dravyaM guNastathA karma dveSaH snehagurutve dharmAdharmau na vidye dharmAyatanametAni na manyante mate teSAm na hi bhIru gataM nivartate nigrahasthAnamAkhyAtam nityebhyo vedavAkyebhyaH nirarthAsA mate teSAm nizcayato nityadravya naiyAyikamatasyetaH naiyAyikamatasyaiSaH naiyAyikamatAdanye nodanAlakSaNo dharmo paJca buddhIndriyANyatra paJcavidhaM karmaitatparApare paJcaviMzati tattvAni 105 451 132 643 609 81 38 45 141 101 655 38 596 638 597 605 668 59 666 674 167 643 680 620 92 180 666 645 191 618 206 paJcendriyANi zabdAdyA parimANaM ca pRthaktvam pApaM tadviparItaM tu pAyUpasthavacaH pANi piba khAda ca cArulocane puMsi dezAntaraprAptiH pUrvavaccheSavaccaiva pUrvAparapaghAtaH pRthvI jalaM tathA tejaH pRthvyAdibhUtasaMhatyA prakRtiviyogo mokSaH pratijJAhAnisaMnyAsa pratijJAhetudRSTAntapratyakSaM kalpanApoDham pratyakSaM ca parokSaM ca pratyakSamanumAnaM ca pratyakSamanumAnaM ca pratyakSamanumAnaM ca pratyakSamanumAnaM tu pratyakSamitarajjJeyam pradhAnanarayozcAtra pradhAnAvyaktazabdAbhyAm pramANapaJcakaM yatra pramANaM ca dvidhAmISAm pramANaM ca prameyaM ca pramANe dve ca vijJeye prameyaM tvAtmadehAdyam pravartakaM vacaH prAhu: pravartate tadarthitvAt prasAdatApadainyAdi prasiddhavastusAdharmyAt tarkarahasyadIpikA 59 605 380 191 674 133 105 574 363 677 2007 167 144 74 456 65 105 649 105 487 206 188 657 629 101 65 136 645 139 185 134

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687 595 404 105 136 652 302 666 148 185 48 48 450 451 2 padarzanasamuccayakArikAdhaMpAdasUcI prasiddhArthasya sAdharmyAt 652 vaizeSikANAM tattve tu baddhasya karmaNaH sAye vyavasAyAtmakaM jJAnam bandho vinirjarAmokSau 297 zAbdamAptopadezastu buddhiH sukhaduHkhecchA 605 zAbdaM zAzvatavedottham bauddharAddhAntavAcyasya 91 zubhAzubhakarmakartA bauddhaM naiyAyikaM sAMkhyam 38 SaDdarzanasaMkhyA tu bhadre vRkapadaM pazya 668 sa jalpaH sA vitaNDA tu madazaktiH surAGgebhyaH 677 sattvaM rajastamazceti mAnatritayaM cAtra 207 sadarzanaM jinaM natvA ya ihAyutasiddhAnAm 627 sa mArga iha vijJeyaH yacca sAmAnyatodRSTam 133 samudeti yato loke yathA kAkAdisaMpAtAt 144 samyaktvajJAnayogena yA kathAbhyAsahetuH syAt 146 samyagjJAnakriyAyogAt yenotpAdavyayadhrauvya pa02 sarvadarzanavAcyo'rtha ye bandhasya sa vijJeya u80 sarveSAmapi teSAM syAt rUpANi pakSadharmatvam 84 saMbandha ihapratyayahetuH rUpAttejo rasAdApaH saMvarastannirodhastu rolambagavalavyAla 131 sAdhyavRttinivRttibhyAm lokasya tadvimUDhatvam 678 sAMkhyA nirIzvarAH kecit lokAyatamatakSepe 666 sAMkhyAbhimatabhAvAnAm lokAyatamate'pyevam 681 siddhAntastu caturbhedaH lokAyatA vadantyevam 668 surAsurendrasaMpUjyaH vastusattAvabodhArtham 657 sparzanaM rasanaM ghrANam vAdo jalpo vitaNDA ca 101 sparzarasarUpagandhAH vijigISu kathA yA tu 148 sparzAdvAyustathaivaM ca vijJAnaM vedanA saMjJA 45 hatamohamahAmallaH vipakSe nAstitA hetoH 84 hetvAbhAsA asiddhAdyAH vibhurnityaikasarvajJaH vizeSasamavAyau ca pa97 vRSTiM vyabhicarantIha vaizeSikamatasyaiSaH 629 193 183 627 400 680 183 180 141 220 191 605 193 220 1pa0 86 131

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pariziSTa 2 tarkarahasyadIpikAudbhUtavAkyAnukramaNikA (14tI insis zava cha.) agnihotraM juhuyAtsvargakAmaH [maitrA0 6.36] 646 agnISomIyaM pazumAlabheta [aitareya A0 6.13] 588 ajJo janturanIzo'yam [mahAbhA0 vana parva 30 / 28] 21, 88 atarkitopasthitameva sarvam [ ] 27 atasmiMstadgraho bhrAntiH [ ] 74 atasmistadgraho bhrAntirapi saMdhAnataH pramA [ atidUrAtsAmIpyAt [sAMkhyakA0 7] 375 atIndriyANAmarthAnAm [ ] 644 ato'nekasvarAt [haima0 7 / 2] 28 athApi divyadehatvAt [ ] 642 adhastiryak tathordhvaM ca [ta0 sU0 bhA0 107] 410 anumAturayamaparAdho nAnumAnasya [ ] 125 anuvAdAdaravIpsAbhRzArtha [ ] 675 anekAni sahasrANi [ ] 580 anteSu bhavA antyAH [praza0 bhA0 pR0 168] 626 andhe tamasi majjAmaH [ ] 581 anyadapi caikarUpaM tat [ ] 432 apavartyate kRtArthaM nAyuH [kevalibhukti zlo0 16] 283 aputrasya gatirnAsti [ ] 580 apekSyeta paraH kazcidyadi kurvIta kiMcana / [pra0 vA0 3 / 279] 52 aprAptakAlayuga nyUnam [ ] 177 apsu sparzaH zIta eva [ ] 344 apsu gandho rasazcAgnau [mI0 zlo0 abhAva0 zlo0 6] 662 abhAvo'pi pramANAbhAvalakSaNo [zA0 bhA0 1 / 1] 658 amUrtazcetano bhogI [ 205

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688 udbhUtavAkyAnukramaNikA ayogaM yogamaparaiH [pra0 vA0 4.190] 67 arthavat pramANam [nyAyabhA0 AdyavAkya] 583 arthApattirapi dRSTaH zruto vArtho [zAbarabhA0 1 / 1 / 5] 655 artho jJAnasamanvito matimatA [ ] 80 azucyAdirasAsvAdaprasaGgazcAnivAritaH [ ] 268 asadakaraNAdupAdAnagrahaNAt [sAMkhyakA0 9] 212 / / asiisayaM kiriyANaM [sUtrakR0 ni0 gA0 119] 18 asti vaktavyatA kAcit [ ] 216 asti hyAlocanA jJAnam [mI0 zlo0 pratya0 112] 46 asyedaM kAryaM kAraNaM saMyogi..... [vaize0 sU0 9 / 2 / 1] 633 AgrahI bata ninISati yuktim [ ] 682 Atmani sati parasaMjJA [pramANavA0 1 / 221] 428 AtmazarIrarendriyArthabuddhimanaHpravRtti [nyAyasU0 1 / 1 / 9] 137 AtmA sahaiti manasA mana indriyeNa [ ] 108 AdhArabhasmakaupIna- [ ] 85 AnandaM brahmaNo rUpam [ ] 420 AraNyametat savitAstamAgataH [ ] 145 ita ekanavate kalpe [ ] 46, 578 indriyArthasannikarSotpannaM jJAnam [nyAyasU0 1 / 1 / 4] 106 iSukAranaraH kazcit [ ] 372 iSTApUrtaM manyamAnA variSTham [muNDaka0 1 / 2 / 10] 208 IryAbhASaiSaNAdAnanikSepotsargasaMjJikA: [ ] 218 upapattizcopalabdhyanupalabdhI [ ] 177 upamAnamapi sAdRzyAdasaMnikRSTe'rthe [zAbarabhA0 1 / 1 / 8] 653 uvasameNa haNe kohaM [dazavai0 gAthA 8/39] 282 UrdhvagauravadharmANo [ta0 sU0 bhA0 107] 410 UrdhvaM sattvavizAlaH [sAMkhyakA0 54] 188 UrmiSaTkAtigaM rUpam [nyAyama0 prame0 pR0 7] 418 eka eva hi bhUtAtmA [ ] 638

Page #781
690 ekaM cettatkathaM citram [ praza0 bhA0 kanda0 pR0 30] 538 ekAdaza jine [ta0 sU0 9 / 18] 284 eko bhAvaH sarvathA yena dRSTaH [ ] 486 eraNDayantrapeDAsu [ta0 sU0 bhA0 10 / 7] 410 eSAmaindriyakatve'pi [mI0 zlo0 codanA sU0 zlo0 13] 647 beka: kArikAM vetti [ ] 37 kaiNaM bhaMte davvA paNNattA [ anuyoga0 dravyaguNa0 sU0 124] 377 karmakSayAddhi mokSaH [ ] 432 kaH kaNTakAnAM prakaroti [ buddhaca0 9 62] 23 kAraNameva tadantyam [ ] 367 kAlAbhAve ca garbhAdi [ zAstravA0 zlo0 167] 20 kAlaH pacati bhUtAni [mahAbhA0 hArIta saM0] 20 kiMca kAlAdRte naiva [zAstravA0 zlo0 166 ] 20 kulAlacakre dolAyAm [ta0 sU0 bhA0 10 / 7] 410 ko dukkhaM pAvijjA kassa [ ] 220 kvacit [ haima0 5|1|171] 11 ] 25 kSaNikAH sarvasaMskArA: [ kSIre dadhi bhavedevam [mI0 zlo0 abhAva0 zloka 5] 662 gatAnugatiko lokaH [nyAyama0 pramA0 pR0 11] 148 guNadarzI paritRSyan [pramANa0 vA0 1 / 220] 428 guNaparyayavaddravyam [ta0 sU0 5 / 38] 358 ghaTamaulisuvarNArthI [AptamI0 zlo0 59] 507 ghrANAdito'nuyAtena [ ] 181 jAtireva hi bhAvAnAM [ ] 54 17 jAvaiyA vayaNapahA [ sanmati 0 3 | 47] jIvapudgalayoranuzreNiH [ ] 347 je egaM jANai se savvaM jANai [AcArAMgasUtra] 485 jesu anAsu o ] 485 jo tulasAhANaM phale viseso [ ] 383 tarkarahasyadIpikA

Page #782
681 udbhUtavAkyAnukramaNikA jJAtasaMbandhasyaikadezadarzanAdasaMnikRSTe [ zAbarabhA0 1 / 1 / 5] 652 jJAnamapratighaM yasya [ ] 21,88 jJAnAdayastu bhAvaprANA [ ] 412 jJAnino dharmatIrthasya [ ] 223, 450 tato'pyUrdhvagatisteSAm [ta0 sU0 bhA0 107] 410 tatpUrvakaM trividhamanumAnam [nyAyasU0 1.1.5] 118 tattvAdhyavasAyasaMrakSaNArthaM jalpavitaNDe [nyAyasU0 4 / 2 / 50] 147 tadanantaramevordhvam [ta0 sU0 bhA0 107] 410 tadA tannityamAnandam [ ] 420 taducchede ca tatkArya [nyAyama0 prame0 pR07] 418 tadvettyadhIte [haima0 6/2] 40 tapasA nirjarA ca [ta0 sU0 9 / 3] 301 tapAMsi yAtanAzcitrAH [ ] 670 tasmAdyatsmaryate tat syAt [mI0 zlo0 upa0 zlo0 3] 458 tasmAnna badhyate naiva mucyate [sAMkhyakA0 62] 208 tasmAnmAnuSalokavyApI [ ] 362 tassevAvigghatthaM majjhimayaM [vizeSA0 gA0 14] 7 taM maMgalamAIe majjhe [vizeSA0 gA0 13] 7 . tAdrUpyeNa ca dharmatvam [mI0 zlo0 codanA sU0 zlo0 14] 647 tAvadeva calatyartho [ ] 141 trairUpyaM pAJcarUpyaM vA [ ] 547 dagdhendhanaH punarupaiti bhavaM pramathya [siddhasena dvA0] 224 dagdhe bIje yathAtyantam [ta0 sU0 bhA0 1017] 224 dazahastAntaraM vyomno [ ] 268, 641 duHzikSitakutarSAMza [nyAyama0 pramA0 pR0 11] 148 devAgamanabhoyAna [AptamI0 zlo0 1] 31, 640 dharmAdharmanimitto hi [nyAyama0 prame0 pR0 7] 418 na kAlavyatirekeNa [zAstravA0 zloka0 165] 20 na ca syAd vyavahAro'yam [mI0 zlo0 abhAva0 zlo0 2] 661

Page #783
692 tarkarahasyadIpikA na cAvastuna ete syuH [mI0 zlo0 abhAva0 zlo0 4] 662 na naraH siMharUpatvAt [ ] 547 na narmayuktaM vacanaM hinasti [vasi0 dharma0 16 / 36] 588 . nanu tasyAmavasthAyAm [nyAyama0 prame0 pR07] 418 na pratyakSaparokSAbhyAm [pramANavA0 2163] 72 na mAMsabhakSaNe doSo [manu0 5/56] 580 navi atthi mANusANaM taM [ ] 413 na vai hiMsro bhavet [ ] 588 na zraddhayaiva tvayi pakSapAto [ayogavya0 zlo0 29] 16 na svadhunI na phaNino na kapAladAma [ ] 83 nahi vai sazarIrasya [chAndo0 8 / 12 / 1] 418 na hiMsyAt sarvabhUtAni [ ] 588 na hyarthe zabdAH santi tadAtmAno vA [ ] 74 na hyAbhyAmarthaM paricchidya pravartamAno'rthakriyAyAM visaMvAdyate [ ] 61 nAkAraNaM viSayaH [ ] 576 nAnanukRtAnvayavyatirekaM kAraNaM nAkAraNaM viSayaH [ ] 70, 576 nAnyo'nubhAvyo buddhyAsti [pramANavA0 2 / 327] 77 nAnvayaH sa hi bheditvAt [ ] 547 nAstitA payaso dani [mI0 zlo0 abhAva0 zlo0 6] 662 nityadravyavRttayo'ntyA vizeSAH [praza0 bhA0 pR0 36] 627 nityadravyANyutpattivinAzayorante [ ] 627 nityasaMvedyamAnena sukhena..... muktiH nyAyasAra] 178 nityaM sattvamasattvaM vA [pramANavA0 3 / 34] 320 niyatenaiva rUpeNa [zAstravA0 zlo0 173] 22 nirvartakaM nimittaM pariNAmI ca [ ] 358 pakSapAto na me vIre [lokatattvani0 1138] 15, 216 paJcaviMzatitattvajJaH [ ] 183 payovrato na dadhyatti [AptamI0 zlo0 60] 507 pudgalatthikAe [ ] 385

Page #784
693 udhUtavAkyAnukramaNikA purANaM mAnavo dharmaH [manu0 12 / 110] 2.16 puruSa evedaM sarvam [Rk0 10 / 90 / 2] 22, 638 puruSo'vikRtAtmaiva [ ] 202 pRthivyApastejo vAyuriti tattvAni [ ] 678 prakatemahAMstato'haMkAraH [sAMkhyakA0 33] 185 pratikSaNaM vizarAravo rUparasagandhaparamANavo jJAnaM ca [ ] 88 pratijJAhAnisaMnyAsa [ ] 177 pratiniyatAdhyavasAyaH zrotrAdisamuttho'dhyakSam [ ] 210 pratyakSamevaikaM pramANaM nAnyat [ ] 317 pratyakSAderanutpattiH [mI0 zlo0 abhAva0 zlo0 11] 658 pradhvaste kalaze zuzoca tanayA maulau samutpAdite [ ] 507 pramANapaJcakaM yatra [mI0 zlo0 abhAva zlo0 1] 267 pramANamavisaMvAdi jJAnam [pra0 vA0 1.3] 60 pramANaSaTkavijJAto [mI0 zlo0 arthA0 zlo0 1] 460 prasaGgaH pratidRSTAntaH [ ] 177 prasiddhasAdharmyAtsAdhyasAdhanamupamAnam [nyAyasU0 1 / 26] 135 prApaNazaktiH prAmANyaM tadeva ca prApakatvam [ ]60 badaryAH kaNTakastIkSNa [lokatattvani0 2 / 22] 23 bandhaviprayogo mokSaH [ ] 301 bandhurna naH sa bhagavAn [lokatattvani0 1 / 32] 15 bAhyo na vidyate hyartho [ ] 77 buddhastu sugato dharmadhAtuH [abhidhAna0 2 / 146] 42 buddhidarpaNasaMkrAntamarthapratibimbakam [ ] 201 buddhizcAcetanApi cicchaktisannidhAnAt [ ] 207 baddhyadhyavasitamarthaM puruSazcetayate [ ] 201 brAhmaNArthe'nRtaM brUyAt [ ] 588 bhAge siMho naro bhAge [ ] 547 matAnujJApariniranuyojyau bhavatastataH [ ] 178 mati: smRtiH saMjJA cintAbhinibodhaH [ ta0 sU0 1213] 466

Page #785
684 tarkarahasyadIpikA maNipradIpaprabhayoH [pramANavA0 2 / 57] 78 maNunnaM bhoyaNaM bhuccA [ ] 41 mayAkazyAmAka [siddhahema uNAdidaNDaka] 667 mayUrANDarase yadvat [ ] 547 mahokSaM vA mahAjaM vA zrotriyAya prakalpayet [ yAjJa0 smR0 199] 588 muktistu zUnyatAdRSTeH [pramANavA0 1 / 256] 80 mukhyasaMvyavahAreNa [sanmatitarka TIkA pR0 59] 473 mUlakSi(kSa)tikarImAhu [ ] 523 mUlaprakRtiravikRtiH [sAMkhyakA0 3] 185 mRtAnAmapi jantUnAm [ ] 582 mRdvI zayyA prAtarutthAya peyA [ ] 41 mRllepasaMganirmokSAt [ta0 sU0 bhA0 1017] 410 niyante miSTatoyena [galanakavicAramImAMsA] 181 ya eva zreyaskaraH sa eva dharmazabdenocyate / [zAbarabhA0 131 / 2] 646 yathA tathA'yathArthatve [pramANavA0 2 / 58] 78 yathAstiryagUrvaM ca [ta0 sU0 bhA0 1017] 410 yathA sakalazAstrArthaH [pra. vArtikAla0 2 / 227] 286 yathoktalakSaNopapannazchalajAti [nyAyasU0 1 / 2 / 2, 3] 147 yadA jJAnaM pramANaM tadA hAnAdibuddhayaH phalam [nyAyabhA0 1 / 1 / 3] 115 yadyathaivAvisaMvAdi [sanmatitarkaTIkA, pR. 59] 473 yadyadeva yato yAvat [zAstravA0 zlo0 174] 22 yadvAnuvRttivyAvRttibuddhigrAhyau [mI0 zlo0 abhAva0 zlo0 3] 661 yasmAtkSAyikasamyaktva [ ] 412 yaH pazyatyAtmAnam [pramANavA0 1 / 219] 428 yAvajjIvetsukhaM jIvet [ ] 670 yAvadAtmaguNAH sarve [nyAyama0 prame0 pR07] 418 yugapadayugapatkSipraM ciraM cireNa [ ] 383 yena yena hi bhAvena [ ] 84 rAgo'GganAsaGgamato'numeyo [ ] 221

Page #786
695 utavAkyAnukramaNikA rUpAdayastadarthAH [ ] 106 likhitaM sAkSiNo bhuktiH pramANaM trividhaM smRtam [yAjJava0 smR0 2 / 22] 463 lUtAsyatantugalite ye bindau [galanakavicAramImAMsA] 183 vartata idaM na vartata iti [ 1384 vartanA pariNAmaH kiyA paratvAparatve ca [ta0 sU0 5 / 22] 383 varaM vRndAvane vAsaH [ ] 418 vastu(stva)saMkarasiddhizca [mI0 zlo0 abhAva0 zlo0 5] 662 vAhitAgnyAdiSu [ ] 74 virodhAdekamanekasvabhAvamayuktamiti cet [praza0 kanda0 pR0 30] 438 vivikte dRkpariNatau [ ] 202 vizeSaNavizeSyAbhyAm [pramANavA0 4 / 191] 67 vItarAgaM smaran yogI [ ] 84 vyakterabhedastulyatvam [praza0 kiraNa0 pR0 33] 120 vyavacchedaphalaM vAkyam [pramANavA0 4.192] 67 zabdajJAnAdasaMnikRSTe'rthe buddhiH zAbdam [zAbarabhA0 111 / 5] 652 zabdabandhasaukSmyasthaulyasaMsthAna [ta0 sU0 5 / 24] 386 ziraso'vayavA nimnA [mI0 zlo0 abhAva0 zlo0 7] 662 zuddhacaitanyarUpo'yam [ ] 208 zuddho'pi puruSaH pratyayaM bauddhamanupazyati [yogabhA0 2 / 20] 203 zaivAH pAzupatAzcaiva [ ] 45 zaivIM dIkSAM dvAdazAbdIm [ ] 82 zrutvA vacaH sucaritaM [lokatattvani0 1 / 32] 15 zrUyatAM dharmasarvasvam [cANakya 17] 581 zreyo hi puruSaprItiH [mI0 zlo0 codanA sU0 zlo0 191] 646 zrotraM tvak cakSuSI jihma [ ] 210 zrotrAdivRttiravikalpikA pratyakSam [ ] 210 SaTtriMzadaGgulAyAmam [ galanakavicAramImAMsA] 181 SaTzatAni niyujyante [ ] 588 sa eva yoginAM sevyaH [ ] 84

Page #787
696 satsaMprayoge sati puruSasyendriyANAM [ mI0 sU0 1|1|4] haTa sadakAraNavannityam [vaize0 sU0 4|1|1] 602 sadvidyamAne satye ca [anekArtha 1 / 10] 8 saptadazaprAjApatyAnpazUnAlabhata [ taitti0 saM0 14] 189 sa pratipakSasthApanAhIno vitaNDA [ nyAyasU0 1 2 3] 147 samyagdarzanajJAnacAritrANi mokSamArgaH [ta0 sU0 1|1] 452 sarvacittacaittAnAmAtmasaMvedanaM pratyakSam [nyA0 bi0 1.10] 531 sarvametadidaM brahma [ chAndo0 3|14|1] 638 sarvavyaktiSu niyataM kSaNe kSaNe [ ] 504 saMbaddhaM varttamAnaM ca gRhyate cakSurAdinA [mI0 zlo0 pratyakSa sU0 zlo0 84] 266,642 sAdharmyamatha vaidharmyam [ ] 177 mAmIpye ca vyavasthAyAm [ siddhassa suhorAsI [ sukhamAtyantikaM yatra [ ] 413 ] 421 sunizcitaM naH paratantrayuktiSu [siddhasenadvA0] 574 suragaNasuhaM samaggaM [ ] 413 ] 45 surAsuranarendrANAm [ ] 413 suvivecitaM kAryaM kAraNaM ca na vyabhicarati [ ] 125 sparzarasagandhavarNavantaH pudgalAH [ta0 sU0 5 / 23] 366 smRtyanumAna.... manaso liGgAni [ nyAyabhA0 1|1|16] 120 svabhAvataH pravartante [ta0 sU0 bhA0 10/7] 410 svasvabhAvajamatyakSaM [yogazA0] 413 hasa piba lala khAda moda [ mAThara0 37] 183 hiraNyagarbhaH sarvajJaH [ ] 283 hetumadanityamavyApi [ sAMkhyakA0 20] 186 hyaH zvo'dya saMprati [ ] 384 tarkarahasyadIpikA

Page #788
pariziSTa 3 tarkarahasyadIpikAgata viziSTa zabdonI sUcI akartA 422 akartRtva 33, 339 akAma 404 akRtAgama 339, 425, 432 akriyAvAdI 25, 26, 28 akSa 456 akSaja 676, 677 agamyAgamana 667 agRhItArthagrAhaka 498 agorasavrata 507 agnihotra 646, 670 acittamahAskandha u68 acetanajJAnavAdI 455 ajIva 18, 287, 288, 302, 357 ajJAna 28, 32, 168, 174 ajJAnatamas 424 ajJAnika 28, 33 aDittha 327 aNu 580 aNuparimANa 603 atizaya 6, 220, 224 atIta 674 atIndriya 643, 145 atIndriyArthajJAna 943 atyantasAtodaya 280 atyantAbhAva 662 atyantAyogavyavaccheda 67 atharvaNa 645 adattAdAna pa adRSTa 101, 613 adRSTArthakalpanA hya addhA 89 addhAsamae adravya 603 adharma 288, 357, 360, 370, 376, 380, 489, 90, 907, 613, 149, 668-670 adharmAstikAya 361 adhika 168, 173 adhikaraNasiddhAnta 142, 143 19 adhiSThAtA 324 adholoka 187 adhyakSa 48, 71, 110, 210, 474 adhyAtmavAdI 182 adhyAtmaikamAnin 182, 184 ananubhASaNa 168, 174 anantadharmAtmakatA 512 anantadharmAtmakavastu 456, 474, 475, 499, 502, 512, 514 anantaro'bhAvaH 658 anantavIrya 288, 281, 283, 285 anantAdivedana 286 anapavartyAyuSTva 288 anavasthA 517, 522, 523 anitya 536 anityasamA 155, 195 anila 588 aniSThA 1 anuttaravimAna 332 anutpattimA 160

Page #789
698 anupaSi 82, 83, 86,370, 371, 374, 463 anupalabdhisamA 163 anuprekSA 300 gAmA 300, 403 anumAdhi 300 anumAna 48, 60, 63, 65, 68, 70, 72, 70, 80,81,87, 1ON, 106, 118, 124, 125, 130, 133, 210, 211, 266, 275, 277, 282, 309, 316, 324, 334, 457, 458, 465, 463, 466, 467, 468, 47%, 547, 558, 584, 633, 642, 649, 650, 5, 672, 677 anuvRtti 661 manavRttipratyaya 620 anuzreNi 347 amRtabhASA 589 anekadravya 603 anentta 516, para2, para4, pa05, 538, 540, 543, 544, 546, 547. netAyaTTa 416 ane zAnamati pa73 mAttazAsana pa30 anekAntAtmaka 474 matIya 219 mantarikSa 598, 599 raktavyani 446, 47pa antaHsaMvedana 488 anya 624-627 anyathAnupatti 460, 470,475, 553-555 ta/rahasyadIpikA kacayo vyavacheH 66, 67 anyApoha 88 anyonyAmAva 662 manvaya 503, 555, 661 anvayadRSTAnta 470 manvayuvyatire 122, papa1 aparSamAM 156 maratva 363, 609, 610 apasAmAnya pa60, 618-620 aparizuddhanaya 17 apavarSA 21, 58, 89, 137 pasiddhAnta 168, 176, 416 apAyApatizaya 4, 221 mArtham 168, 172 puSya 18, 47, 299 aputra 590 punarajI 675 apekSA 3pa9 apekSAbuddhi 607 pauruSeya 644, 652, 664 mam 317, 339, 441, 602 mAya 342, 343, 345 matipatti 168 apratimA 168, 174 apramANa 473, 474 mautata 168, 173 mAsisamAM 158 abalA 441 vAdhiviSaya papa4 abrAhakha 282 maLe 452 abhavyatva 303 kamAva 73, 106, 458, 661 597,

Page #790
tarkarahasyadIpikAgata viziSTa zabdonI sUcI abhAvapramANa 266, 284, 657, 658, 66662 abhidheya 2,7,8 abhinibodha 466,467 abhinnanimittatA 436 abhilApyAnabhilApyAtmaka 514, 515 abhedapratimAsa 303 abhedaikAnta 303 abhoktA 422 abhyAsa 268, 271,641 abhyupagamasiddhAnta 143 abhrAnta 74, 78 ayutasiddha 627, 628 ayogavyavaccheda 67 ayogipratyakSa 116, 117 arUpitva u70 arcimArga 182, 581 artha 85, 103, 106, 137 arthakriyA 50, 78, 568 arthakriyAlakSaNa 510 arthaprAkaTya 648,664 arthaprApakatva 60 arthAntara 168, 171 arthApatti 73, 266, 284, 312, 458, 460, 642, 648, 654, 655, 656 arthApattisamA 162 arthopalabdhi 101, 103, 628 ardhajaratIyanyAya 382 arhan 221 arhanta 40 aloka 360, u61 alokAkAza u61 avakSepa 618, 618 avaktavya 487 avaktavyatA 488 avagAha 380, 361, 376, 377, 381 avagraha 465,467 avatAra 83, 223 avadhi 524 avadhidarzana 524 avayava 538, 543 avayavAvayavinau 543 avayavI 538, 543 avarNyasamA 157 avAkuJcanaka 618 avAcyatva 33 avAya 465, 467 avikRti 185 avijJAtArtham 168, 172 avidyA 582,610 avinAbhAva 83 avirati 388, 401 avizeSasamA 162 avisaMvAda 455 avisaMvAdakatva 60, 63,64 avaizadya 524 avyakta 188, 186, 187 avyapadezya 104,106, 108,110, 112 avyabhicAri 105, 106, 111 azucyAdirasAsvAdaprasaGga 268, 285 azvemadha 588 aSTakarmapudgalaveSTitatva u26 aSTamUrtitA 538 aSTAdazazIlAGgadhArI 404 aSTAdazAvatAra 83

Page #791
700 asattva 33 asatpratipakSa 552, 554 asahajadharma 271 asaMkara 661 asaMgatva 410 asAtA 280, 281 asiddha 150, 151 astikAya u62 astitvasambandha 480 asteya 218 ahaMkAra 180, 182, 185, 187 ahaMpratyaya 313, 314 ahiMsA 218 ahetusamA 161 AkAza 88, 183, 288, 322, u57, 360, 370, 376, 381, 382, 484, 583, 58, 903, 607 AkiJcanya 218 AkuJcana 18 AkSapAdamata 86 Agama 266, 283, 280, 311, 458, 463, 468, 473, 584, 642,644, 672 Agneyajantu 346 Atapa 388, 388 AtivAhika 601 Atmadarzana 428 Atmano'pariNAma: 659 AtmavAdI 22 Atmazabda 678 AtmasaMvedana 531 Atmasneha 428, 433 tarkarahasyadIpikA AtmA 26, 46, 47, 58, 88, 85, 108, 137, 201, 205, 304306, 300-393, 316, 322, 328, 333, 334, 336, 343u55, 427, 432, 588, 600, 635 AtmAtmIyabhAva 48,48 AdAnanikSepa 218 Adizabda 45 Adhidaivika 184 Adhibhautika 184 AdhyAtmika 184 Ananda 420 Apta 136,473 Ayatana 58,60 AyuSka 283, 285 ArtadhyAna 680 Arya 43 Aryasatya 41,43, 58 AryasamitIya 88 ArSa 610 Arhata 488, 575 AlayavijJAna 88 Alocana 524 AlocanAjJAna 46 AzramI 36 AstikavAda 665 AstikavAdI 666 Asrava 18, 287, 288, 380, 388400 Asravasiddhi 400 AhAra 283 AhArakAraNa 288 AhArakriyA 283

Page #792
tarkarahasyadIpikAgata viziSTa zabdonI sUcI 701 icchA 605, 612 upamAna 73, 105, 106, 134, 266, indriya 58, 137, 142, 187, 210, 283, 312, 458, 458, 642, 324, 343, 354, 355, 585, 648, 652-654 670 upayoga 304 indriyajJAna 75 upalabdhi 101 indriyapratyakSa 76 upalabdhisamA 16 indriyArthasaMnikarSa 106 upastha 181 iSukAranara u72 upAdAnaskandha 43 iSTApUrta 208 upAlambha 146, 147 IryA 218 uvasama 282 IryApatha 288 Urdhvagati 408, 410 Izvara 22,83,86-100, 225, 228, Urdhvagaurava 410 228, 236, 245, 246, 248, Urdhvaloka 187 250, 253, 254, 257 UrmiSaTka 418 IzvarajJAna 581 Uha 120 IzvarapratyakSa 585 ekadaNDA 181 IzvaravAdI 21 ekAnekAtmaka 514, 515 IhA 465, 467 ekAnta 522 utkarSasamA 156 ekAntanityAnityapakSa 438 utkuruDikA 345 ekAntapakSa 571 utkSepa 618, 618 ekAntabheda 543 utkSepaNa 288, 618 ekAntavAdI 570, 572, 573 uttaraprakRti 300 eSaNA 218 uttaramImAMsAvAdI 637, 938 aitihya 11, 462 utpAdavyayadhrauvya 502, 503, 512 aindriyapratyakSa 628 utpAdAdi 505 aizvarya 21, 88, 248 utpAdAditrayAtmaka 510 aihikasukha 678 utsarga 218 audArika 283, 366 udIraNA 281 audArikazarIrI 285 udyota u66, 388 aulUkya 586 upacArachala 152, 154 kathA 146 upanaya 144, 470 kapilamata 183 upapattisamA 162 kamaNDalu 41

Page #793
702 kamaNDaludharAH 637 karNazaSkulI 907 kartavyatA 646 kartA 33 380, karma 88, 178, 211, 288, 383, 387, 388, 587, 618 karmakartA 302 karmajIvasambandha 402 karmaphala 302 karmAbhAvavAdI 381 karmendriya 181 kalala 342 kalevara 674, 676 kalpanA 74 kalpanApoDha 74 kalpanApoDhavAdI 487 kavalAhAra 287, 286 kaSAya 388, 401 kAkatAlIya 28 kANAda 142, 515, palha kApAlika 667 kApila 180, 182, 455 kApiladarzana 205 kApotIvRtti 586 kAma 667, 680 kAyakleza 404, 431, 438 kAyotsargakaraNa 404 kAraNa 358 kAraNAnupalabdhi 70, 82 kArISa 399 kArmaNazarIra 40 kArya 212 kAryakAraNabhAva 568, 571 kAryadravya 586, 587, 102, 105 kAryasamA 166 kAryahetu 82, 83, 86 kAryAnumAna 83, 130 kAla 4, 18, 20, 288, 357, 361 66, 370, 376, 383, 384, 487, 588, 588, 603 kAlavAdI 18, 21 kAlAtyayApadiSTa 151 kASThAsaMgha 218 kuTIcara 37, 638 kUTastha 188, 254 tarkarahasyadIpikA kRtanAza 337, 425, 432, 437 kRtti 41 kRtsnakarmakSaya 220 kevalajJAna 3, 222 kevalajJAnadarzana 220, 222 kevalajJAnAvaraNa 288 kevaladarzana 3, 222 kevalabrahmAdvaitavAda 678 kevalavyatirekAnumAna 553 kevalavyatirekI 122, 123, 475, 556 kevalAnvayAnumAna 55.3 kevalAnvayI 556 kevalin 218, 222, 287-289, 292-296 kevalibhukti 286 kevalizarIra 285 kevalasthiti 285 kezoNDukajJAna 60, 30 kaupInavasanAH 181 kramabhAvI (dharma) 474, 488 kriyA 18, 25, 363, 364 kiyAvAdI 18, 25, 28 kSaNa 48, 532

Page #794
tarkarahasyadIpikAgata viziSTa zabdonI sUcI zaLakSaya 576, 578 kSaNakSayanirNaya 78 kSakSayitva 531 kSakhitta 54, 55, 59, 78, bhut 290-295 kSudranIya292, 296 bhudevanIyapIDA 294 vadyota 346 vArI 462 gati 358, 376, 377, 380, 410 gandha 366, 606 gandhatanmAtram 192, 193 gamana 618, 619 gulana 181 kuLa 187, 188, 211, 322, 323, 197, 598, 604, 605,618 guNatraya 185 muLI 322, 333 gupti 218, 70, 401 gurutva 605, 617 novyasaMdha 219 prahaLekSA 497, 498, 501 ghaTamaulisuvarNArthI 507 dhAtirma 290 yAtituchyuM 296 prAna 191 vasu 191 caturbhUtAtmaka 667 nama 41 namarI 219 varyA 294 sAmarAiivabhUti 31, 640 nAstri 303, 450, 451 703 cArvA 65, 304, 305, 594, 667, 677, 679, 680 cArvAmata 667 cArvAkaikadezIya 667 vitta 211 vim 203, 677, 678 vitta 43, 58, 76 cintA 466, 467 vinAmayI 430 vijJAna 572 nipaTa 539 citrapa 539, 572 cetanA 203, 306, 315, 340, 587 caitanya 182, 203, 305, 306, 316-321, 594, 667,669, 678 caitanyabhUmi 677 caitta 76 ronA 646 volapaTTa 218 chadmastha 32, 222, 293 chata 147-152, 154, 582 chAyA 178, 366, 388, 598 gAtrA 225 navaivitra 255 jagannirmANa 248 nanuM 21 jambUdvIpa 478 nata 193, 598 tatva 101, 102, 147-149 jJAti 54, 101, 102, 147-150, 155-166, 582

Page #795
704 nAtivAdha 620 nAtyantara 303, 547 nijJAsA 644, 645 nina 1,2,4,9,11,14,40,220, 294 jinazAsana 380 ninendra 220 jhIva 18, 297, 298, 302, 303, 305, 310, 312, 313, 321, 322, 324, 326, 329, 334, 337, 339, 341, 342, 347, 355, 356, 370, 489, 665, 667-670 nIvatta 412 nIvaDyA 42 nauvana 411, 412 jIvanmukti 438 nIvazarIra 341 nIvasaMpatti 441, 442 naina 39, 40, 142, 216, 665 nainarzana 3,12,215,216,574 nainamata 215, 216, 218, 220, 301, 194 naiminIya 39, 40, 266, 637, 638, 640, 650, 665 naiminIyamata 665 sAtatva 154, 555 jJAna 21,29,30,32,178, 203, 222,302, 303, 124, 576, 649, 664 jJAnatAratamya 270 jJAnapAramitA 80 jJAnavADI 498, 537 jJAnAtizaya 3, 222 jJAnAdvaita 4 jJAnAdvaitavAnI 455 jJAnAntarapratyakSajJAnavAdI 455 jJAnAvaLa 300, 401, 403 jJAnAvaraNIyakarma 407 philtha 327 tapUrva 118, 121 tapUrva pUrva 119, 120 tattva 297, 301 tattvajJAna 137 tattva 597 tathAmatva 451, 452 tanvajJAna 658 tarkarahasyadIpikA tadAkAratA 88 tavutpatti 83, 89, 564, 598 tanmAtra 191, 193, 197, 188 15 302, 670 tA 91 tamam 178, 366, 388, 598 tamas (du) 185 tarja87, 101, 102, 144, 145, 467-469 tAthAgata 42, 537, 576, 595 tAvAtmya 83, 564, 568 tApa 185 tApasa 95 tiryak 187 tIrtharatva 300 tIrthanir223, 450 tu 35 turthAMvidyuLasthAna 291 tRLasvan 294 tenas 317, 339, 341, 346, 598, 602

Page #796
tarkarahasyadIpikAgata viziSTa zabdonI sUcI taijasazarIra 288, 285, 344 taimirikajJAna 74 toya 343 trasareNu 393 tridaNDA 181, 637 trirUpa paha trirUpahetu 81, 82 trairUpya 471, 547, 551, 552, pa57 trailakSaNya 55 tryaNuka 604 dadhivrata 507 darzana 222, 303, 454, 524, 531 daMza 284 dAkSiNabandha 208 dik pa88, 100, 603 dikpaTa 287 digambara 10, 218, 218, 438, 485 divyadeha 642 du:kha 41, 43, 45, 137, 184, 303, 60, 612 duHkhatattva 45, 48 duHkhatraya 184 duHkhasamudaya 43 dUSaNAbhAsa 150, 155 dRSTAnta 101, 102, 141, 144, 470 deva 187, 220, 183, pa86, 187, 638, 640, 642, 668 devacchanda 283 dezasaMvara 401 dehapariNati 677 dainya 185 doSa 137 dravatva 605, 17 705 dravya 88, 212, 358, 587, 188, 903, 635 dravyakalpanA 74 dravyaguNa 288 dravyatva 603 dravyaparyAyAtmaka 515, 548 dravyaprANa 412 dravyArthikanaya 368 dravyaikAnta 515 droNa 462 dvAdazAkSarApI 181 dvAdazAGga 451, 574 dvAdazAyatana 58 dveSa 90, 119 yaNuka 603 dvyaNukavyapadeza 604 dharma 21, 42, 88, 278, 300, 357, 358, 30, 390, 376, 380, 486,488, 513, 514, 581, 60, 607, 613, 644646, 667-670, 680 dharmacintA 288 dharmatA 646, 647 dharmadhAtu 42 dharmadhyAna 680 dharmadhvaMsAdidoSa 148 dharmalAbha 218, 218 dharmavRddhi 219 dharmasAdhanI 644, 645 dharmAnuprekSA 401 dharmAyatana 58 dharmAstikAya 391, 375, 376, 410 dharmI 513, 514

Page #797
706 dhAturaktavAsasaH 637 dhAturaktAmbara 41 dhANA 465-467 dhArAvAhijJAna 584, 648 dhUmamArga 182 dhyAna 301, 680 dhruva 508, 509 naya 1, 17 " nayavAda 17 nayArnanA 522 naraka 670 navoiivazuddha 218 navapallAM: 18 nAcati6 219 nAmakalpanA 74 nAmasthApanAdi 547 nAmAvi 547 nAraka 187 nAsti 391, 667, 669 nAstimata 672 nAstitvam 492, 493 nAstitvasaMvanya 490, 491 nima 144 nimana 144, 470 nigoda 393 nigrahasthAna 101, 102, 147, 151, 167, 168, 582 nitya 50-52, 188, 254, 536 nityadravyavRtti 624, 625 nityaparokSajJAnavADI 592 nityaparokSabuddhivAnI 455 nityasamA 164 nityAnityAtma 514, 515 nimitta 359, 645 nimittajArA 359 niyati 4, niyativArI 22 22 nijIyokhyAnuyoga 168, 176 nirartha 168, 172 nir 305 nirAlambana 99 nizastravijJamantati 436, 437 nArIzvara 182-184 niSedha 43, 49, 58 nirmuLa 205 nirdenda 218 tarkarahasyadIpikA nirjhA 18, 300, 301, 404 nirNaya 101, 102, 144, 145 nirvartana 359, 363 nivi1 46, 112, 117, 579, 6 30 nivRtti 668, nivRtti 50 niSedha 329, 332 niH pratikarmazarIrI 404 naiyAyinta 4, 39, 92, 94, 95, 142, 180, 304, 305, 419, 454, 510, 539, 540, 596, 597, 665, 666 naiyAyimata92, 95, 96, 100, 101, 459,581,666 vaiyAyizAsana 95 nAtmyamAvanA 432 nonA 546, 645, 646 noTnAtakSA 645, 646 nyAya 38 pakSa 84, 147, 570 pakSadharmatva 84, 85, 471 669

Page #798
tarkarahasyadIpikAgata viziSTa zabdonI sUcI paJcagrAsIparAH 181 paJcabhUtAtmaka 667 paJcarUpa 556 paJcalakSaNa 553 paJcalakSaNahetuvAdI 552 paJcaviMzatiguNa 605 paJcaviMzatitattvajJa 183 paJcasamiti 216 paJcaskandha 48, paJcAgni 82 paJcAnRtAni 588 paJcAvayava 470 88 paJcAvayavAnumAna 87 paJcAstikAya 361 paJcendriya 338 payovrata 507 paratantrayukti 574 paratva 605, 60, 610 paradarzana 574 paradravyakSetrakAlabhAva 476 paradharma 482, 485, 487 paraparyAya 476, 478, 478, 480, 492, 493 parabrahma 664 paramamukti 438 paramahaMsa 37, 638 paramANu 367, 368, 385, 580, 602, 626 paraloka 66, 675, 976 paralokayAyI 334, 168 paralokasukha 678 parasamaya 17 parasaMjJA 428 parasaMvedanavedyatA 390 parasparaparihAra 566 parasparaparihArasthitivirodha 518 parasparaviyuktadravyaparyAyaikAnta 515 parArtha 470 parArthAnumAna 81 pariNAma 363, 394, 384 pariNAmI 358, 363 parimANa 605, 108 parivrAjaka 181 parISaha 284, 404 parokSa 68, 45-458, 497, 498, 473, 487, 501, 524 parokSaviSaya 672 paryanuyojyopekSaNa 198, 175 paryAptatva 289 paryAya 635 paryAyArthikanaya 368 paryAyaikAnta 515 pAJcarUpya 547 pANi 181 pAda 181 pApa 287, 289, 380-384, 387, 400, 646, 665, 667-670 pAyu 181 pAramArthika 464 pAramarSA 182 pArimANDalya 608 pAzupata 85, 586 picchikA 218 606 puNya 18, 47, 287, 288, 302, 388-384, 387, 400, 665, 063-633

Page #799
708 purvIla 88, 89, 291, 298, 322, 357, 366, 367, 370, 376, 385, 410, 489 puna 168, 173 punAn 194, 205 purALa 216 puruSa 4, 22, 195, 201, 202, 206-209, 336, 422, 427, 428, 667 pUnAtizaya 3, 223 nUttara: 181 pUrvaprayoga 410 pUrvamahArNava 574 pUrvamImAMsAvAdI 637 pUrvavat 105, 118, 122, 124, 127, 129, 130, 210 pUrvApara5rAdhAta 574 pUrvAvavidha 576-580, 583, 584, 189 pUrvottaramImAMsAvAvI 593 pRthaktva 605, 608 pRthivI 193, 317, 339, 340, 602 pRthivIkAya 340 pRthvIdhAtu 47 paudgalikadravya 480 paunahavacoSa 675 prarma 151 prANasamAM 161 prakRtti 188, 190, 195-197, 201, 206, 208, 209 prakRtibandha 300, 403 prakRtivikRti 195 pravRttisaMyo 425-427 prakRtyAtmasaMyoga 180 prakSepAhAra 295 pratijJA 144, 470 pratijJAntara 168, 170 pratijJAviodha 168, 170 pratijJAsaMnyAsa 168, 170 pratijJAhAni168, 169 pratitandrasiddhAnta 142 prativRSTAntasamAM 159 pratiniyatavyavahAratora 518 pratipakSa 147, 148, 150 pratipakSabhAvanA 406, 407 prativandha 563, 564, 568, 571 pratibandhagrahaNa 570 pratiyogivijJAna 494 pratisamAdhAna 166 pratiSedha 331, 332 pratyakSa 48, 60, 63-65, 68, 74, 75, 105, 106, 112, 116, 207, 210, 266, 274, 305, 316, 317, 456, 457, 463, 464, 467, 497, 498, 501, 54, 558, 192, 629, 63, 642, 649-651, 677 pratyakSAmAsa 651 pratyabhijJA 87, 460 pratyabhijJAna 468 tarkarahasyadIpikA praveza 300, 358, 403 pravezananya 300, 403 pradhAna 188, 189, 194-197, 206 pramA 7 pramALa 60, 65, 68, 70, 79, 89, 101-103, 178, 210, 211, 453-455, 466, 473, 474,

Page #800
tarkarahasyadIpikAgata viziSTa zabdonI sUcI 708 583, 628, 630, 648, 648, prAbhAkara 37, 67, 648, 664 664,670 prAyogikI u58 pramANatA-phalatA 538 pretyabhAva 137 pramANatva 78 phala 137, 178, 211 pramANapaJcakAbhAva 461,658 phalavizeSaNapakSa 114 pramANaphalavibhAga 115 bandha 18, 208, 208, 287, 288, pramANabAdha 518, 528 300, u66, 360, 388-403 pramANabhUmi 177 bandhaccheda 410 pramANaviSaya 456 bahUdaka 938 pramANaSaTka 655 bAdhya 407 pramANasaMkhyA 458 bArhaspatya 67 pramANAbhAva 658, 60, 663 bITA 181 pramANArpaNA 522, 523 buddha 38, 42 pramAda 388, 401 buddhANDaka 42 pramiti 101 buddhi 77, 137, 180, 187, 201- . prameya 70, 101, 102, 136 203, 211, 587, 605, 610 prayatna 605,614 buddhIndriya 181 prayojana 2, 8, 101, 102 bauddha 7, 11, 37, 38, 41, 42, pravartaka 646 __50,65, 288,510, 531,547, pravartakatva 10 665 pravAda 17 bauddhadarzana 41, 43 pravRtti 137,580 bauddhamata 12,41, 43, 58-68, 88, prasaMgasamA 159 prasAda 185 brahma 583, 642 prasAraNa 618, 618 brahmacarya 42, 218 prAkRtikabandha 208 brahmasUtrI 637, 638 prAgabhAva 407 brahmAdvaita 4, 543, 538 prANavRtti 288 brahmAdvaitavAdI 582 prANApAna u18, 320 brAhmaNa 580 prAtibha 463, 610 bhakta85 prApakatva 60, 63 bhaTTa 646 prApaNazakti 60 bharaTa 83, 85 prAptisamA 158 bhavAntaragAmI 304 prApyakAri 585 bhavAntarayAyI 305 91

Page #801
710 bhavAvatAra 223 bhavya 452 bhavyatva 303,452 bhasmoddhUlanapara 667 bhATTa 37, 582, 637,648, 664 bhAvanA 76,430,434, 115 bhAvaprANa 412 bhASA 218 bhikSu 42 bhinnanimittatA 540 bhukti (kevali-)218, 288, 282294 bhUta 185, 187, 305, 318, 320 bhUtacatuSTaya 317, 676, 177 bhUtapaJcaka 183, 184, 588 bhUtasaMhati 677 bhUtAtmA 638 bhUmi 376, 677 bhedabuddhi 303 bhedaikAnta 303, 544 bhoktA 184, 201, 302, 305, 324, 336, 339 bhoga 202 bhrAntajJAna 531 bhrAnti 74, 78 maGgala 2,7 matAnujJA 168, 175 mati 466,467,488 matijJAna 524 matyAvaraNa 300 madazakti 667, 677, 678 madyamAMsa 667 madyAMga 78 madhura 366 tarkarahasyadIpikA madhyama 80 madhyaloka 187 mana 108, 120, 137, 181,187, 588, 800, 601 / manaHparyAya 524 manuSya 187 manovijJAna 76 mala 284 mazaka 284 mahattva 104 mahadAdi 587 mahAn 180, 185 mahAvratadhara 85 mahAsAmAnya 624 mahezvara 86, 236, 238, 238, 257, 583,642 mAthurasaya 218 mAdhukarIvRtti 218 mAdhyamika 39, 88, 80 mAnatritaya 207 mAnasajJAna 75, 76 mAnuSa 642 mAyA 448, 664 mAyUrapiccha 218 mArga 43, 48, 58 mAsopavAsI 182 mAMsa 42 . mAMsabhakSaNa 580 mithyAtva 380, 388, 401 mImAMsaka 40,455, 546,558, 588, pa95, 646 mImAMsakamata 412, 418, 420, 458, 637 mukta 412, 418, 420

Page #802
tarkarahasyadIpikAgata viziSTa zabdonI sUcI 71 1 muktAtmA 422, 424, 426, 48 yApanIya 218 muktAvasthA 412 yukti 463 mukti 43, 58, 80, 178, 2.07, yogajapratyakSa 30, 32 ....... 218, 288, 414, 428, 430, yogAcAra 33, 88, 88,488, 105 436,444, 68 yogijJAna 75, 76 muktimArga 433 yogipratyakSa 116, 117, 577, 583 mukhavastrikA 181, 218 yogI 318, 540, 586, 126, 62 muNDazirasa: 67 yauga 82, 142, 388, 401,455, mUkakevalI 447 pa15, papa3, papa4 mUlaprakRti 300 rajas 185 mUlasava 218 rajoharaNa 218 mRgacarmopavezanA: 67 ratnatraya 42 mRtAvasthA 318 rasa 38 mecakamaNi u80 rasatanmAtram 182, 183 mokSa 18,48, 58, 88, 1.78, 207-- rasana 181 204, 287, 288, 301, 404, rAgadveSa 220 405, 413, 415, 416, 418, rAgAdi 406, 407, 408 420-422, 428, 432, 434- rUpa 45,605 438, 450, 452, 135, 668 rUpatanmAtram 182, 183 mokSatattva 405 rUpaskandha 46,47 mokSamArga 452 roga 284 mokSasukha 413,670 raudradhyAna 680 moha 220, 221 lavaNa 366, 385 mohanIya 282 lavaNopala u40 mohanIyakarma 221 liGga 81, 82, 86, 633 mauNDya 41 liGgalakSaNa 554 yajanAdiSaTkarmakArI 67 liGgI 81, 82 yajJamArga 182 laiGgam 210 yajJopavIta 39 laiGgika 207, 628, 630, 633, yathAkhyAtacAritra 443 650 yathAkhyAtacAritrin 288 loka 380, 361,478,667,668, yadRcchAvAdI 26, 27 yAjJika 67 lokasvarUpa 34 yAtanA 70 lokAyata 667-668

Page #803
712 lokAyatamata 666, 681 loca 218 vacas 181 vacanamArga 17 vacanAtizaya 4, 223 vadha 284 vadhyaghAtakabhAvavirodha 518 vanaspati 338-341, 348-352 652 auf 3EUREUR, varNyasamA 157 vartanA 363, 376, 383 vastu 456 vastra 440-442 vAkchala 152, 153 vAcyavAcakasambandha 653 vAda 101, 102, 146 vAyu 183, 317, 338, 341, 347, 602 vAsanA 48, 58, 77, 88 vikalapratyakSa 24 vikalpa 531 vikalpasamA 158 vikRti 185 vikSepa 168, 175 viguNa 184, 201 vijigISukathA 146 - 148 vijJAna 43, 45 vijJAnaskandha 46 vijJAnAdvaita 88 vitaNDA 101, 102, 147, 148, 150 vidyA 610 vinAza 54 vinirjarA 287 tarkarahasyadIpikA vipakSa 84 vipakSAsattva 85, 553, pa vipratipatti 168 vibhAga 605, 908 vibhUti 31, 640 virati 401 viruddhakAryopalabdhi 82 viruddhopalabdhi 72, 82 virodha 1, 516, 518-521,564, 566 vivRttimAn 302, 304 vivekakhyAti 422, 427 vizeSa 40, 278, 540, 513, 572, 581, 587, 120, 624-627, 630, 635 vizeSaNavizeSyabhAva 106, 564, 567 visrasA 364, 366 viSaya 58, 576-578 viSayI 495 viSNunAbhipadma 35 viSNupratiSThAkAraka 182 vItarAgakathA 146 vIrya 303 vIryAntarAya 283 vega 605, 617, 618 veda 216, 637, 644, 647, 652, 664 vedanA 05, 46, 288 vedanAdiSaTka 288 vedanAskandha 46 vedanIya 288-281, 294, 285 vedapATha 644, 645 vedaprAmANya 284 vedavAkya 283, 643, 646

Page #804
tarkarahasyadIpikAgata viziSTa zabdonI sUcI 713 vetavavI pa91 zabdajJAna para vedAntI 838 zakatamUtram 192, 193 vaikArikabandha 208 zani 382 vaidhavyaMma 156, 160, 161 zabdAdvaita 4 vainayika 35 zamasukha 680 vaiSi 37, 59, 88, 90 zarIra 137, 376, 315, 324 vaidha{518, 526, 532 zarIrapaJcaka 405 vaiyAvRtyakaraNa 288 vica 35, 42, 454 vairAgya 21, 99 zIvacamata 210 vaizA pa24 zAntarasa 180 vaizeSika 4, 35, 39, 40, 83, 303, zAn 73, 136, 207, 210, 211, 382, 385, 414, 415, 418, 633, 649, 6para 455,539, 540, pa96, pa97, zAbdi* 105, 106 630, 665, 666 zIta 294 vaizeSirzana 95, 628, jIvanappAna 301, 680 vaizeSiAmata 94, 581, 596, 597, zuddhapa6 326, 327 629 gumAsuma 302, 30pa vaizeSikImukti 418 zUnya 80 vaisikkI 359 zUnyava6 543 vya$ 196 zunyavAhI 42 vyatira 1, 518, 127 zekhavat 105, 118, 122, 125, vyatireka 85, papapa 127, 129, 132, 133, ra10 vyatirekadRSTAnta 470 zaiva 95, 96 vyapadezavalata 105 vazAsana 92 vyavasAya 11 dma 21 vyavasAyAtma 105, 106, 111, 112 zretAmbara 10, 218, 219, 595 vyAvRttipratyaya 20 zraddhAna 451 cuparatikriyA dhyAna 293 zrAddha pa92 za$i 6pa6, 657 zrata 4pa1, 467, pa24 zarusaMvara 432, 438 zrutamayI 430 zabda 63, 72, 178, 322, 366, kRtArthApatta pada, 6pa7 382, 386, 387, 487, 490, gRta kara pa46, 583, pa99, 205, 206 , zreyaH 146 633, 652, 653, 664 zreya:sAdhanatA 647

Page #805
714 zrotrendriya 181, 66 SaTprakArArthApatti 657 SaDdarzanasaMkhyA 666 sakalapratyakSa 524 sakalAdeza 33 sakAma (nirjarA) 404 sacelatva 440 sat 3, 8, 502, 503 satkarmapudgala 302, 388 satkArya 212 sattAyoga 510, 581, 583, 120 sattAsaMbandha 635 sattAsAmAnya 120, 624 sattva 33, 58, 185, 187, 503, 510 satya 218 satyAsatyadarzanavibhAga 15. sadasattva 33, 547 sadasadAtmaka 514, 515 saddarzana 2, 3, 8, 13, 14 sadbhUtArthaprakAzaka 220, 266 sadbhUtArthavAdI 6 santAnAntara 488 sannikarSa 106, sapakSa 84 sapakSasattva 85, 122 samanantarapratyaya 76 107 samavAya 106, 288, 328, 339, 50, 564, 55, 581, 583, 587, 103, 27, 28, 635 samavetasamavAya 10 samAnAbhihAra 374, 375 samiti 218, 300 samudaya 43, 48, 48 samyaktva 451 samyaktvajJAnayoga 450 samyagjJAna 65, 68 samyagdarzana 401 samyagdarzanajJAnacAritra 452 sarga 188 sarvacittacaitta 531 sarvajJa 3, 6, 30, 32, 83, 86, 88-100, 25, 266-268, 270, 272-275, 280-282, 285, 287, 528, 128, 638, 940642, 644, 664 sarvajJatA 228 sarvajJatva 255 sarvajJamUlatA 584 sarvajJAnupalambha 275 sarvatantrasiddhAnta 142 tarkarahasyadIpikA sarvadarzI 640 sarvavid 278 sarvavedI 268 sarvasaMvara 401 sarvAtmakatva 527 savikalpaka 47, 112, 117, 630 savikalpajJAna 47, 74 sahajadharma 271 sahabhAvIdharma 488 sahAnavasthAna pa66 sahAnavasthAnavirodha 518 saMkara 1, 518, 527 saMkalanam 468, 468 saMkalpavRtti 182 saMkhyA 605, 607 saMgha 42 saMjJA 45, 47, 466, 467

Page #806
tarkarahasyadIpikAgata viziSTa zabdonI sUcI 715 saMjJAsaMjJisambandhapratipatti 135 sAmAcachana 1para, 153 saMjJAnya 46, 47 sAmAnyatoTa 118, 122, 126, 129, saMdhava 11, 462 133, 210, 310, 328 saMyama 288, 670 sAmAnyavizeSa 539,562, 572, 620 saMyuktasamavAya 106 sAmAnyavizeSasamavAya 635 saMyuktasamavetasamavAya 106 sAmAnyavizeSasAmAnya 624 saMyoga 106, 564, 566, 605, 608 sa vizeSa pa14515, 540 saMyogI 83 sAraNagAna 135 saMvara 18, 297, 299, 30, 400, sAsravacittasantAna 430 401 sAya 4, 35, 37, 39, 65, 26, saMta 537, 538, 649, 664 142, 180, 182, 183, 189, saMvyavahAra 473 196, 211, 215, 305, 336, saMzaya 517, 522, 547, 579 414, 422, 4ra7, 515, 542, saMzayasamAM 160 587, 95, 637, 665 saMsAra 32, 43, 147, 208, 209, sakyamata 181, 183, 184, 194, 299, 419, 429 209, 215, 216, 427 saMsArI 45, 326, 424, 425 vyavahArivaha464, 465 saM521, 45, 49, 605, 615, sAMtA 579 618 siddha 412-414, pa29, 530 saMhAraznanya 46, 47 siddhAnta 101, 102, 141, 142 sAra 305 siddhAvasthA 223. sAkSAtmo 305 simiti 293, 410 sAtiya 296 kula 108, 136, 303,421, 605, sAtA ra90, 291 612 sAtodaya 290, 291 sutajJAna pa3ra sAdhaAsamAM 155, 160, 161 sUkSma 588 sAdhya 470 sezvara 184 dhyamAM 158 saiddhAntika 467 sAmavizeSa pakSa 114 sIta 4, 30, 42, 5, 78, 83, sAmAnya 178, 211, 298, papa8, 87, 414, 420, 435, 515, pa60, 562, pa6 3, 572, 581, pa31, 532, papa3, papa4, 579, 583, pa97, 603, 618, 19, 580. 624, 630, 63pa saurati 37, 18, 60, 87, 90 sAmAnyakevalI 220 saurAntivamata 58, 60

Page #807
716 skandha 43,45, 88 skandhapaJcaka 43 strI 438,440,443, 444, 448, 450 sthiti u80, 376, 377, 380, 403 sthitibandha 300, 403 sthitisthApaka 15 sneha 605, 616 sparza 366,605, 606 sparzatanmAtram 181 sparzana 181 smaraNa 432,468 smRti 178,466, 467, 584, 610 smRtivacana 421 syAdvAda 1, 4, 11, 532, 439, 538, 540, 583 syAdvAdadezaka 2, 4, 11,14 syAdvAdahAni 517 svakarmaphalabhoktA 336 svadravyakSetrakAlabhAva 476 svadharma 482-487 svaparadharma 481 svaparaparyAya 481,486 svapavyavasAyi 454 svaparyApti 285 svaparyAya 476,478-480,483, 480, 483, 485 tarkarahasyadIpikA svapnadarzana 531 svabhAva 23, 24 svabhAvavAdI 23 svabhAvaviruddhopalabdhi 68 svabhAvahetu 68, 82, 83, 86 svabhAvAnupalabdhi 82 svara 183 svarUpavizeSaNapakSa 113 svargaprApaNazakti 531, 578 svalakSaNa 74,78, 88, 88 svasaMvedana 75, 76, 501, 648 svasaMvedanapratyakSa 75, 76, 313, 322 svasaMvedanasaMvedya 390 svArtha 470 svArthAnumAna 81 haMsa 538 hAnAdibuddhi 466 hiMgu 385 hiMsA 581,664 hiMsADhyavedavirata 182 hiMsAviratidAnAdicitta 531 hetu 83-86, 144, 440, 470, 471, 540, 547, 550, 554557, 561, 563, 571, 572 hetvantaram 168, 171 hetvAbhAsa 101, 102, 150, 151, 168, 177 heyopAdeyadarzanavibhAga &

Page #808
pariziSTa 4 anuvAdagata vyakti-granthanAmonI sUcI (granthanAmo gADha kALA akSaromAM che.) akauruSa 93 RSabha 40 akSapAda 40, 179, 258, 182 etareya AraNyaka 589 agasti 93 oNbeka 37 atri 93 kaNAda pa96, pa97, 631, 636 adhyayana 131 kaNAdasUtra pa97 aniruddhavRtti 198 kadalI 541, 633, 635, 636 anekAntajayapatAkA 595 kapila 19, 182, 217 anekAntapraveza 195 kapilADa 93 abhayatilakopAdhyAya 179 kamalazIla 91 abhayadevasUri 202 karmagrantha ra97,404 abhidhAnacittAmaNi 42 kAThevi6 26 ayogavyavacchedAtrizikA 16 kAmadeva 145 arcaTa 43, 91 kAzyapa 36, 40 arcatarka 91 kAMcana (kanakamuni) 40 aSTasahasI palpa kiraNAvalI 621, 541 AcArAMgasUtra 32, 496 kumArila 638, 648, 650 Atreyatatra 215, 636 kuzika 93 AptaparIkSA palpa kevalibhukti 293 AptamImAMsA 32, 508, 641 kokula 26 ilAputra 35 krakucchanda 40 IzAna 93 khaMDanakhaMDakhAdya 639 IzvarakRSNa 210, 215, 375 gahati 451 udayana 179, 180, 621, 636 galanakavicAramImAMsA 182 udyotakara 44, 179 gArme 93 umAsvAti 453 guNaratnasUri 1, 14, 91, 180, ulUka 19, 182 338, papa1 Rgyeda 22, 639 gommasAra 297

Page #809
tarkarahasyadIpikA 718 gosvAmI nAmanA divya puruSa 36 gauDapAdabhASya 215 gautama 258-261, 419 cANakya 591 chAndogya upaniSad 420, 639 jayaMta bhaTTa 109, 110 jIvasiddhi 357 jaimini 29, 41, 267, 650 jJAnapAramitA 91 tarkabhASA 91 tarkarahasyadIpikA 1,91,180 tattvasaMgraha91 tattvasaMgrahapaMjikA 91 tattvArthabhASya 410, 411 tattvArthasUtra 25, 297, 364, 366, 367, 453, 467,595 tattvArthAdhigamasUtrabhASya 225 tAtparyaparizuddhi 179 taittirIyasaMhitA 589 trilocana 112, 113 dazavaikAlika 292 diggAga 43, 91 devasundarasUri 91, 180 lAtrizAtrizikA (siddhasenIyA) pa75 dvArkiMzikA (siddhasenIyA) 225 dharmakIrti 43, 80, 81 dharmadhAtu 42. dharmasaMgrahaNI 195 dharmottara 43 nakulI 93 nayacaklAla pa95 nyAyakanTalI 633, 635, 636 nyAyakalikA 180 nyAyakumudacandra pa95 nyAyakusumAMjalitarka 180 nyAyapraveza 91 nyAyabindu 82, 91 nyAyabhASya 115, 179, 261, 264, 541, 584 nyAyabhUSaNa 179 nyAyamaMjarI 109, 110, 150, 180, 420 nyAyavArtika 44, 179 nyAyavArtikatAtparyaTIkA 113, 116, 179 nyAyavinizcayaTIkA pa95 nyAyasAra 118 nyAyasAraTIkA 118, 179 nyAyasUtra44, 106, 118, 121, 135, 138, 147, 179, 258, 335 nyAyAlaMkAravRtti 179 nyAyAvatAra 595 pataMjali 204 padArthadharmasaMgraha 111 paramarSi 182 parahetutamobhAskara 551 parAzara 35, 36 paMcazikha 182 pAragArme 93 pippalAda 29 piMgala 93 puSpaka 93

Page #810
anuvAdagata vyakti granthanAmanI sUcI pUraNa 36 prajJAkara 43 prabhAkara 37, 6-3, 650 pramANamImAMsA 112, 116, 55 pramANavArtikarjina) pa95 pramANavArtika (dharmakArtikRta) para, 68, 73, 70, 80, 91, 321,431 pramANavArtikAlaMkAra 286 pramANasamuccaya 73 prameyakamalamArtaDa 595 prameyaranakoza 55 prazastakara (prazastapAda) 636 prazastapAda 111, 626, 631, 63ra prazastapAdabhASya 627, 635, 636 prAgabhidhAnIparikara 597 bAdarAyaNa 29 buddha 31, 40, 42, 43 bhArgava 182 bhAsarvajJa 182 manusmRti 217, 591 manuSya 93 marIcikumAra 19 mahAtake 451 mahAbhArata 21, 22, 181 mahAvIra 2, 6, 32, 40, 217 mAThara 19, 183, 209 mATharabhASya 215 mImAMsA zlokavArtika 46, 267, 268, 460, 643, 648, 659, 663. mImAMsAtra 651 muMDakopaniSad 209 719 maitrAyaNI upaniSad 647 maitya 93 mokSAkaragupta 91 mauda 29 yAkinI mahattarA 3 yAjJavalakyasmRti 464, 589 yuktidIpikA 199 yogabhASya 204 yogavArtika 198-200 yogazAstra 414 ratnAkarAvatArikA pa95, 660 rAzIkara 93 revaNa 37 labisAra 297 lIlAvatItarka 636 lokatattvanirNaya 16, 24, 36, 217 vardhamAna 3, 4, 6, 31, 32 vasiSTha 35 vasiSThadharmasatra 590 vasu 29 vAcaspati 112, 113, 116, 179, 199, 203, 204, 215, 679 vAtsyAyana 179, 258, 261-265, 584 vAdamahArNava 202-203 vAmana 37 vAlmIki 35 vijJAnabhikSu 203, 204 vidyAguru 93 viSyavAsI 203 vipazyI 40 viromaka 26

Page #811
720 vizeSAvazyakabhASya 7, 357, 398 vizeSAvazyakabhASyaTIkA 357, 398 vizvabhU40 vIra 3, 15 vIrastuti 16 vaizeSikasUtra 603, 628, 634, 636 vyAsa 3pa vyAsabhASya (yogabhASya) 44 vyomavatI 635, 636 vyomaziva 635, 636 zaMkha 40, 182 zAkalya 29 zAkyaputra 42 zAkyasiMha 40 zAntarakSita 91 zAbarabhASya 648, 6pa2-655, 658 zAstravArtAsamuccaya 21,23 zikhI 40 zodhyakauzika 93 zrIkaMTha 179 zrIdhara 111, 635, 636 zrIvatsAcArya 636 SapadArthI 636 padarzanasamuccaya 1-3,91, 180 SaSTitatra 215 satyadatta 35 tarkarahasyadIpikA sanmatiTIkA 202 sanmatitarka pa95 sanmatitarkaTIkA 73, 473, 660 sanmatisUtra 17 samattabhadra 32, 641 sarvArthasiddhi 297 saMtAna 93 saMdehasamuccayazAstra pa92 sAtyamugri 29 sAMkhyakArikA 195, 196, 209, 213, 375 sAMkhyatattvakaumudI 199, 200, 203, 215 sAMkhyapravacanabhASya 260 sAMkhyasati 196, 197, 215, 375 siddhasena divAkara 17, 225, 575 siddhAntasAra 595 sukhalAlajI, paMDita, 297 sugata 26, 41-43, 47, 224, 225 sUtrakRtAMga 18 sUtrakRtAMganiryukti 18 syAdAdaratnAkara 595 haribhadrasUri 1,3, 16, 36, 88, 211, 302, 497, 499, 595 hetubindu 91 hemacandra 16, 112, 116

Page #812
pariziSTa 5 saMketavivaraNa yogavya mAlyavarjharvizikSA rAyacandrazAstramAlA, muMbaI mANI mAmInA saMskRta-saMskRti granthamAlA, amadAvAda triAi tripurA jainasAhityasaMzodhakamAM mudrita tasU0 tattvArthasUtra (sarvArthasiddha sahita) bhAratIya jJAnapITha, kAzI 40 jU mA (40mA) tattvArthasUtramArga devacaMda lAlabhAI phaMDa, sUrata tAM tattvasaMprada orienTala InsTiTyUTa, vaDodarA tti saM. taittirIyasaMhitA nirNayasAgara presa, muMbaI sAyama cAyanI cIkhambA graMthamALA, kAzI (prama pramANakhaMDa, ane prameyakhaMDa.) cAvavA cAyavAti caukhambA granthamALA, kAzI. cAthamAM cAvamAgam gujarAtI presa, muMbaI. cAvi0 nAvinyu jAyasvAla granthamALA, paTanA cAyatU cAvamUtram caukhambA granthamALA, kAzI v0 vA (pramIvA) pramANam bihAra uDIsA risarca sosAyaTI, paTanA vo vArtiAnaM pramALavArtAnaEAra jAyasvAla risarca insTiTyUTa, paTanA. pramAAmu pramANamundraya jAyasvAla risarca insTiTyUTa, paTanA praza0 0 HstrI prAptapamASyantITIvA caukhambA granthamALA, kAzI prA mA UiT0 pratipArivataryA caukhambA granthamALA, kAzI manu0 manusmRti nirNayasAgara, muMbaI mahAmamahAmArata nirNayasAgara, muMbaI mI. mImAMsAhnavartim caukhambA granthamALA, kAzI mu0i muzkaphonaSat nirNayasAgara, muMbaI maitrA maitrAyabyunaSa nirNayasAgara, muMbaI

Page #813
tarkarahasyadIpikA 72 2 soLamA yogavanavyAsanA cIkhambA granthamALA, kAzI lokatatvani0 lokatattvanirNaya vizevaizeSisUtram caukhambA granthamALA, kAzI zA mA (zavirama0) zAvaramAdhyam AnandAzrama, pUnA zavA zAtravArtAlamuvI devacandra lAlabhAI, sUrata sarvArthasi. sarvArthasiddhi bhAratIya jJAnapITha, kAzI sa0i TIsatitIvA gujarAta vidyApITha, amadAvAda sAM sAMvarin caukhambA granthamALA, kAzI sAMv0 mA sAMpravipArtha caukhambA granthamALA, kAzI sUra0 vi. sUtronA nivRtti pUnA 1928 zrema mA bhAvanagara-kAzI haimavyAkaraNa

Page #814
AcArya haribhadranA graMthonI yAdI AgamanI TIkAo 1. anuyogadvAravivRti 5. jIvAbhigamasUtra laghuvRtti 2. Avazyaka bRhat TIkA 6. dazavaikAlikaTIkA 3. AvazyakasUtravivRti 7. saMghadhyayana TIkA 4. caityavaMdanasUtravRtti athavA 8. piMDaniryuktivRtti lalitavistarA 9. prajJApanApradezavyAkhyA AgamikaprakaraNa, AcAra, upadeza 1. aSTakaprakaraNa 8. laghukSetrasamAsa yA jaMbudvIpa2. upadezapada (prAkRta) kSetrasamAsavRtti 3. dharmabiMdu 9. vargavilisUtravRtti 4. paMcavastu prAkRta) (svopajJa 10. visa vIzIo (prAkRta) - saMskRta TIkAyukta) 11. zrAvakadharmavidhiprakaraNa (prAkRta) 5. paMcasUtra vyAkhyA 12. zrAvakaprajJaprivRtti 6. paMcAzaka (prAkRta) 13. saMbodhaprakaraNa (prAkRta) 7. bhAvanAsiddhi 14. hiMsASTaka (svopajJa avacUriyukta) darzana 1. anekAntajayapatAkA (svopajJa TIkAyukta) 2. anekAntavAdapraveza 3. anekAntasiddhi 4. Atmasiddhi 5. tattvArthasUtra-laghuvRtti 6. dvijavadanacapeTA 7. dharmasaMgrahaNI (prAkRta) 8 nyAyapravezaTIkA 9. nyAyAvatAravRtti 10. loktattvanirNaya 11. zAstravArtAsamuccaya (svopajJa TIkAyukta) 12. padarzanasamuccaya 13. sarvajJasiddhi (svopajJaTIkA yukta) 14. syAdvAdakucodyaparihAra

Page #815
724 1. yogadaSTisamuccaya (svopaza TIkAyukta) 2. yogabiMdu 1. dhUrrAkhyAna (prAkRta) yoga 1. anekAMtapraghaTTa 2. arhacUDAmaNi 3. kathAkoza 4. karmastavavRtti 5. caityavaMdanabhASya 6. jJAnapaMcakavivaraNa 7. darzanasakRtikA 8. dharmalAbhasiddhi 9. dharmasAra 10. nANAyAttaka 11. nAnAcittaprakaraNa 12. nyAyavinizcaya 13. paralokasiddhi 3. yogaviMzikA (prAkRta) (vIsa vIzI aMtargata) 4. yogazataka (prAkRta) 5. SoDazakaprakaraNa kA jyotiSa 1. lagnazuddhi-lagnakuMDaliyA (prAkRta) stuti 1. vIrastava 2. saMsA2dAvAnala stuti (saMskRta-prAkRta bhASAdrayAtmaka) 2. samarAdityakathA (prAkRta) tarkarahasyadIpikA A. haribhadranA nAme caDelA graMtho 14. paMcaniyaMThI 15. paMcaliMgI 16. pratiSThAkalpa 17. bRhasmithyAtvamathana 18. boTikapratiSedha 19. yatidinanRtya 20. yazodharacaritra 21. vIrAMgadakathA 22. vedabAhyatAnirAkaraNa 23. saMgrahaNivRtti 24. saMpaMcAsittarI 25. saMskRta AtmAnuzAsana 26. vyavahArakalpa

Page #816
zrI 108 jaina tIrthadarzana bhavana - samavasaraNa mahAmaMdira pAlItANA