Siddhi Vinischay Tika Part 01

Author(s): Anantviryacharya
Publisher: Bharatiya Gyanpith
Catalog link: https://jainqq.org/explore/004038/1

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siddhivinizcaya TIkA mathama sapA mkrdhkaart kaat For Personal & Private Use Only

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jJAnapITha mUrtidevI jaina granthamAlA [ saMskRta granthAGka-22] zrImadbhaTTAkalaGkadevapraNItasya savRttisiddhivinizcayasya ravibhadrapAdopajIvi-anantavIryAcAryaviracitA siddhi vinizcaya TIkA ( DaoN0 mahendrakumAranyAyAcArya saMkalita 'Aloka' TippaNa-prastAvanAdisahitA) [prathamo bhAgaH ] [grantho'yaM kAzI hindUvizvavidyAlayena 'pIeca0 DI0' ityupAdhikRte svIkRtaH] NAERY SC BHARATIYA:JNANA PITH '94. sampAdakaDaoN0mahendrakumAra jaina nyAyAcArya, jaina-prAcIna nyAyatIrtha, ema0e0, pIeca0DI0 Adi bauddhadarzanAdhyApaka, saMskRta mahAvidyAlaya, hindU vizvavidyAlaya, kAzI bhAratIya jJA na pITha, kAzI OMMMMMAMNAMAINMMANANAMAHARMAMANANAMINARAVINAMANANINNAMAMINAMANANAMAMANANAMAMANANAMANAMAMANANAMANANAMANAND prathama bhAvRtti 100 prati mAgha, vIra ni02485 vi0 saM0 2015 pharavarI 1656 . mUlya 180 . For Personal & Private Use Only

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sva0 puNyazlokA mAtA mUrtidevIkI pavitra smRtimeM tatsuputra sAhU zAntiprasAdajI dvArA saMsthApita bhAratIya jJAnapITha mUrtidevI jaina-granthamAlA //////////////////////////////////////// saMskRta granthAGka 22 ****** **** ****** isa granthamAlAmeM prAkRta, saMskRta, apabhraMza, hindI, kannaDa, tAmila Adi prAcIna bhASAoMmeM upalabdha Agamika, dArzanika, paurANika, sAhityika aura aitihAsika Adi vividha-viSayaka jaina sAhityakA anusandhAnapUrNa sampAdana aura usakA mUla aura yathAsambhava anuvAda Adike sAtha prakAzana hogaa| jaina bhaNDAroMkI sUciyA~, . zilAlekha-saMgraha, viziSTa vidvAnoMke adhyayana-grantha aura lokahitakArI jaina-sAhitya grantha bhI isI granthamAlAmeM prakAzita hoNge| wwwwwwwwwwwwwwwMMMMMMMMMMMMMMMANANAMANANASAMANIRMANANMAMMINSANAMANANAMANNAINAMANAINA prakAzaka granthamAlA sampAdaka DaoN. hIrAlAla jaina, ema0 e0, DI. liTa. DaoN. AdinAtha neminAtha upAdhye, ema0 e0, DI0 liTa. ayodhyAprasAda goyalIya mantrI, bhAratIya jJAnapITha durgAkuNDa roDa, vArANasI mudraka __B. H. U. presa, kAzI jJAnamaNDala yantrAlaya, kAzI | phArma 1 se 46 taka prastAvanA 1-22 taka sanmatimudraNAlaya, kAzI TAiTila 1-2 aMgrejI 1 se 15 phArma taka vikrama saM0 2000 sthApanAbda ) phAlguna kRSNa vIra ni0 2470 sarvAdhikAra surakSita 18 pharavarI san 1644 For Personal & Private Use Only

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bhAratIya jJAnapITha, kAzI For Personal & Private Use Only

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J NANAPITHA MURTIDEVI JAINA GRANTHAMALA SANSKRIT GRANTHA, No. 22 MMMMMMMN SIDDHIVINISHCHAYATIKA S~~~~~~~~~~~~~MININ OF First Edition 600 Copies SHRI ANANTAVIRYACHARYA, THE COMMENTARY SIDDHIVINISHCHAYA AND ITS VRITTI ON of BHATTA AKALANKA DEVA [VOL.1] [Thesis Approved for the Ph. D. Degree of The Banaras Hindu University. ] } BHARATIYA JNANA By Dr. MAHENDRAKUMAR JAIN, NYAYACHARYA, M.A., Ph.D. etc. LECTURER, BAUDDHADARSHAN Sanskrit Mahavidyalaya, Banaras Hindu University Published by BHARATIYA JNANAPITHA KASHI M*********yyyyyyyyyyyMMMMMMMMMMMMMMMMMMMMMN EDITED WITH 'ALOKA' AND INTRODUCTION etc. ~~~~~~~~~~~~ MAGHA VIRA SAMVAT 2485 V. s. 2015 FEBRUARY 1959 For Personal & Private Use Only MMMMMMMMMM Price Rs. 18/

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BHARATIYA JNANAPITHA Kashi FOUNDED BY SETH SHANTI PRASAD JAIN IN MEMORY OF HIS LATE BENEVOLENT MOTHER SHRI MURTI DEVI BHARATIYA JNANA-PITHA murti devi JAIN GRANTHAMALA IN THIS GRANTHAMALA CRITICALLY EDITED JAIN AGAMIC PHILOSOPHICAL, PAURANIC, LITERARY, HISTORICAL AND OTHER ORIGINAL TEXTS SANSKRIT GRANTHA NO. 22 AVAILABLE IN PRAKRIT, SANSKRIT, APABHRANSHA, HINDI, KANNADA, TAMIL ETC., WILL BE PUBLISHED IN THEIR RESPECTIVE LANGUAGES WITH THEIR TRANSLATIONS IN MODERN LANGUAGES CATALOGUES OF JAIN BHANDARAS, INSCRIPTIONS, STUDIES OF COMPETENT SCHOLARS & POPULAR JAIN LITERATURE WILL ALSO BE PUBLISHED General Editors Dr. Hiralal Jain, M. A., D. Litt. Dr. A. N. Upadhye, M. A., D. Litt. Founded on Phalguna krishna 9. Vira Sam. 2470 AND Publisher Ayodhya Prasad Goyaliya Secy., Bharatiya Jnanapitha Durgakund Road, Varanasi All Rights Reserved For Personal & Private Use Only MAMO Vikrama Samvat 2000 18 Febr. 1944.

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FOREWORD [1] A complete history of Indian philosophy during the early mediaeval age remains yet to be written. It represents probably the most prolific period in the intellectual life of India when scholastic metaphysics and logic, like other branches of Indian culture, had their origin and development. It covers nearly a thousand years before the advent of Islamic invaders Like Nyaya Vaisheshika, Mimansa, Vedanta, Vyakarana and Agarnik schools on the orthodox side, the Buddhist and Jaina schools also produced some of their best philosophic writers during this period. Thanks to the untiring labours and admirable perseverance of modern scholars some of the best works of these schools, supposed to have been irrevocably lost, are being gradually recoverd and brought to light. We are sincerely grateful to these pains taking workers for what they have been doing in this field. I congratulate Dr. Mahendra Kumar Jain, M. A., Nyayacharya, Ph. D. of the College of Oriental Learning, Banaras Hindu University on his remarkable achievement in the sphere of early Jain philosophical speculations. Having recovered Siddhi Vinishchaya, the lost work of the veteran Jain logician, Akalanka and having edited it and its commentary by Ananta-virya he has rendered an invaluable service to the cause not only of the Jain philosophy but of the entire mediaeval philosophy of India. The text of Akalanka's work had to be reconstructed by him from the single manuscript of a single commentary, with occasional help derived from other sources. The labours involved in this text have naturally been immense and it is a pleasure to find that we are at last presented with the fruits of his long continued labour in the form of an excellent critical edition of the text and commentary accompanied by a learned introduction (116 pages in English and 164 pages in Hindi) and by notes in Sanskrit (named Aloka ) by the editor himself. It is true that in a work of this kind it is not possible to ensure absolute freedom from inaccuracies but there is no doubt that a tolerably correct and readable text of Akalanka's magnum opus is now available to us for closure study and further investigation. 2 A, Sigra Varanasi Gopinath Kaviraj (Mahamahopadhyaya, M. A., D. Litt., Ex. Principal, Govt. Sanskrit College, Varanasi ) For Personal & Private Use Only

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pUrva madhyakAlIna yuga bhAratIya tattvajJAnakA itihAsa abhI sarvathA apUrNa hai / bhAratake bauddhika jIvanakA saMbhavataH yaha sarvAdhika suphala yuga thA / isI yugameM bhAratIya saMskRtikI anya zAkhAoMkI bhA~ti uccakoTike tattvajJAna tathA tarkazAstrakA prAdurbhAva evaM vikAsa huA / yaha kAla musalamAnoMke AkramaNake prAyaH eka sahasra varSa pUrvakA hai / isI kAlameM vaidika paramparA ke nyAya-vaizeSika, mImAMsA, vedAnta, vyAkaraNa tathA Agama Adi viSayoMke bahuzruta lekhakoM kI taraha bauddha evaM jaina paramparAmeM atyutkRSTa tattvajJAnI lekhaka bhI utpanna hue the ! kintu usa kAla aneka zreSTha grantha prAyaH naSTa ho gaye mAne jAte haiM, phira bhI kucha Adhunika vidvAnoMke thaka parizrama evaM sarAhanIya adhyavasAyase isa naSTaprAya bahumUlya sAmagrIkA punaruddhAra huA hai tathA vaha phira hamAre sAmane AI hai / etadartha hama una parizramI vidvAnoMke RNI 1 saMskRta mahAvidyAlaya, kAzI hindU vizvavidyAlaya ke DaoN0 mahendrakumAra jaina, nyAyAcArya, ema0 e0, pIeca0 DI0 inhIM utkRSTa vidvAnoM kI zreNI meM haiM, aura maiM prAcIna jaina darzana ke kSetrameM unake vilakSaNa kArya evaM asAdhAraNa saphalatA ke lie unheM badhAI detA huuN| unhoMne pramukha jaina tArkika prAcArya kalaMka ke lupta graMtha 'siddhivinizcaya' aura usakI svavRttikA uddhAra tathA AcArya anantavIryakI TIkAke sAtha usakA samAlocanAtmaka sampAdana karake na kevala jaina darzanakI mahatI sevA ko hai varan madhyakAlIna samagra bhAratIya darzanakA bar3A upakAra kiyA hai| akalaMkadevakA mUla siddhivivizcaya evaM usakI svavRtti aprApya hai, kevala usakI TIkAkI eka pANDulipike AdhAra para DaoN0 jainane isa amUlya granthakA punarnirmANa kiyA hai, yatra tatra anya sAdhanoM kA bhI upayoga kiyA hai / isa kAryake sampAdana meM jo mahAn prayatna evaM parizrama nihita hai, usakA kevala anumAna hI kiyA jA sakatA hai / hameM parama harSa hai ki unakI yaha dIrghakAlika sAdhanA saphala huI, jisake pariNAmasvarUpa eka atyuttama granthakA bar3A zodhapUrNa saMskaraNa prApta huA hai / isa grantha meM siddhivinizcaya mUla, usakI svavRtti tathA anantavIrya kI TIkA ke atirikta hindI ( 164 pR0 ) aura aMgrejI ( 116 pR0 ) meM eka suvistRta prastAvanA likhI gaI hai aura sAtha-sAtha tulanAtmaka saMskRta 'Aloka' TippaNa bhI diye gaye haiM / itane bar3e granthameM azuddhikA sarvathA abhAva honA to saMbhava nahIM kintu isameM koI saMdeha nahIM hai ki saMpAdakane akalaMkadeva ke isa mahAn granthakA prAyaH zuddha evaM supaTha saMskaraNa prastuta kiyA hai, jisake anuzIlana se Age ke zodhakArya meM bar3I sahAyatA milegI / 2 e, sigarA vArANasI } prA ka tha na [ 1 ] gopInAtha kavirAja [ mahAmahopAdhyAya, ema0 e0, DI0 liT0 bhUtapUrvaM prinsipala, gavarnameNTa saMskRta kAleja, vArANasI ] For Personal & Private Use Only

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[ 2 ] It is a regrettable fact that, while almost every educated Indian, particularly every educated Hindu, swears by Indian philosophy, the number of those who know anything about our philosophical thinking is pitiably small. To most people Indian philosophy is synonymous with Vedanta as interpreted by Shankar, namely, Advaitavada and the essence of Vedanta can be easily expressed by the repetition of a few words like Brahma, Maya, nescience, Avidya and Moksha. This is a very incomplete and unfair picture of Indian philosophical thought. Anyone who cares to make a systematic study of Vedanta itself will see that every standard work on the subject presupposes a sound knowledge of other systems, particularly Sankhya and Nyaya, Instead of making any direct statement of his own position, Vyasa in the Vedanta Sutras devotes three-fourths of the Tarkapada to a refutation of the Sankhya doctrine and the greater part of the remainder to a refutation of other schools, including both Bauddha and Jain, Criticism and refutation apart, there can be no doubt that every school has been influenced by every other and no system can be studied entirely in isolation, This inter-relation is not confined to the so-called six systems of Hindu philosophy. In the first place, it is pointless to speak of six only. There are many more. In the Sarva Darshana Sangraha, Madhavacharya desrcibes sixteen, some of these are no doubt variants of the other and better known systems, But those differences which mark them off from the parent systems are themselves important signposts on the path which leads to an understanding of the Truth, What is true of these orthodox systems is equally true of the Nastika schools. It should be understood that the sense in which the words Astika and Nastika are used at present is not the same in which the words are used in our religious and philosophic literature. They have nothing to do with belief or disbelief in the existence of God. Whoever accepts the Vedas as the final authority in all matters is an Astika, Everyone else is a Nastika. The Bauddha and Jain philosophies are, of course, Nastika in this sense; but they have had a profound influence on Indian thought. Buddhism has practically disappeared from India and Jainism also has very few followers. None the less, Buddhist and Jain thoughts have deeply impressed the Indian mind and not only compelled Astika thinkers to reorientate and, to some extent, modify their own doctrines but have become part and parcel of popular belief. Unfortunately, very few Indian scholars care to study these systems, The ordinary Sanskrit pandit is content to derive his knowledge of these schools second-hand from the criticisms levelled against them by authors of Vedantic treatises, without caring to inquire whether these indictments are based on a fair knowledge and presentation of the other side. Because of the fact that Buddhism For Personal & Private Use Only

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is the religion of such a large population of the world, it has attracted Western thinkers and many educated men in India have begun to acquire a fair knowledge of its basic principles through English translations. Jainism has, unfortunately, not received similar treatment. Shri Mahendra Kumar Jain has rendered a very valuable service to Indian philosophy by editing the Siddhi Vinishchaya Tika. The author of the book was Akalanka who himself wrote a Vritti or notes on the book and then Anantvirya wrote the tika or commentary. Although quotations from the book have been found plentifully in a number of books on Nyaya, a copy of the original manuscript was, for the first time, found in the year 1926. It required a good deal of editing and Shri Mahendra Kumar has had to amend the extant text in more places than one. This is not to be wondered at. Akalanka flourished somewhere about the 7th or 8th century of the Christian era. The political upheavals which the country under went in the following centuries were responsible, as we know to our cost, for the destruction and loss of a large number of valuable books some of which are known today, if at all, only by name. In a period when the preservation of a manuscript was a task requiring all the ingenuity and courage of which a man was capable, it was difficult to preserve purity and completeness of transcription, Shri Mahendra Kumar has had to devote several years to the task of editing the book, His has been a labour of love which deserves commendation, The Introduction which he has contributed gives a wealth of useful material which should provide a useful background to the study not only of this book but of Jain logic in general. Along with an English Introduction there is an equally valuable Prastavana in Hindi. As I have indicated earlier, Nyaya philosophy is one of the directions in which Indian philosophical genius developed. It has a uniqueness all its own but gives evidence at every step of that fundamental fountain-head from which all Indian thinking has sprung. The free play and inter-play of mind upon mind has been a special feature of Indian culture and I am sure a study of this book will help the reader, even if he has previously studied Hindu philosophical literature, to obtain a better grasp of the subject. Lucknow 19-12-58 Sampurnanand, (Chief Minister, Uttar Pradesh ) For Personal & Private Use Only

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[ 2 ] prAyaH pratyeka zikSita bhAratavAsI vizeSakara hindU, bhAratIya darzanake jAnakAra honeko hAmI bharatA hai, kintu dArzanika vicAradhArAse yathArthataH avagata logoMkI saMkhyA sacamuca atyalpa hai| bahutoMke lie to zaMkarAcAryakI vedAntavyAkhyA arthAt advaitavAda hI bhAratIya tattvajJAnakA paryAyavAcI bana gayA hai, tathA brahma, mAyA, ajJAna, avidyA aura mokSa sadRza kucha zabdoMke uccAraNameM hI vedAntakA sArA sAra bharA hai| kintu vastutaH yaha bhAratIya darzanakA sarvathA apUrNa aura bhrAnta citra hai / vedAntake adhyayanameM hI anya sabhI darzanoM kI vizeSakara sAMkhya aura nyAyadarzanake viziSTa jJAnakI paramAvazyakatA hotI hai| svayaM vyAsane 'vedAntasUtra' ke tarkapAdake tIna cauthAI bhAgameM sAMkhyadarzanakA khaMDana kiyA hai tathA zeSa bhAgake adhikAMzameM anya darzanoMkA / nirAkaraNa / inameM bauddha tathA jaina darzana bhI sammilita haiM / yadi hama aAlocanA aura khaMDanakI bAtako alaga rakhakara bhI soceM to isameM tanika bhI sandeha nahIM ki pratyeka darzana itara darzanoMse barAbara prabhAvita huA / hai| ataH zeSa darzanoMko chor3akara kevala kisI eka darzanakA samucita adhyayana saMbhava hI nahIM hai / uparyukta pArasparika sambandha kI bAta kevala chaha hindU darzanoM taka hI sImita nahIM hai| pahile to darzanoMkI chaha saMkhyA hI ThIka nahIM jAna par3atI, kyoMki mAdhavAcAryane hI apane 'sarvadarzana saMgraha' meM solaha darzanoMkA varNana kiyA hai| inameMse kucha to mukhya darzanoMke hI prakAramAtra haiM, kintu jina vizeSa bAtoM ko lekara ye mUladarzanase pRthak hue haiM vastutaH ve hI bAteM satyako samajhane meM mArgacihnakA kAma karatI haiN| jo bAta ina paramparAgata darzanoMke lie sahI hai vahI nAstika vicAradhArAke lie bhI ThIka hai| yahA~ yaha jAna lenA bhI Avazyaka hai ki 'zrAstika' evaM 'nAstika' zabdoMkA jo artha aAjakala lagAyA jAtA hai vaha hamAre dharma evaM darzana sAhityameM prayukta ina zabdoMke arthase bhinna hai / inakA 'Izvara' ko mAnane yA na mAnanese koI sambandha nahIM hai / vastutaH jo vedoMko antima pramANake rUpameM svIkAra karatA hai vaha 'pAstika' hai tathA zeSa 'nAstika' haiN| isa paribhASAke anusAra hI bauddha aura jaina darzana bhI nAstika mAne gaye haiN| isake bAvajUda bhI bhAratIya darzanapara inakA bar3A prabala prabhAva par3A hai| yadyapi bauddha dharma isa dezase prAyaH lupta ho gayA tathA jaina dharmAvalamyiyoM kI saMkhyA bhI bahuta thor3I hai phira bhI inakI paramparAoMne bhAratIya tattvavettAoMke manapara gaharI chApa lagAI hai, aura na kevala Astika vicAroMko apane siddhAntoMmeM saMzodhana parivartana karaneke lie hI bAdhya kiyA hai pratyuta ye darzana hamArI sArvajanIna vicAradhArAke abhinna aMga bana gaye haiN| kintu durbhAgyakI bAta yaha hai ki kevala kucha bhAratIya paMDita hI ina darzanoMkA anuzIlana karate haiN| sAdhAraNatayA saMskRtake paMDita loga inakA jJAna kevala vedAntika granthakAroM dvArA kI gaI inakI AlocanAtroMse hI prApta karate haiM aura isa bAtapara tanika bhI vicAra nahIM karate ki ye AlocanAe~ kisa hada taka ThIka haiM yA tathyoM para AdhArita haiN| isa dezase lupta ho jAnepara bhI bauddhadharma saMsAra kI eka bahuta bar3I janasaMkhyAkA dharma ho gayA hai ataH bahutase vicArakoMkA dhyAna usakI ora AkRSTa huA hai aura aMgrejI anuvAdoMke sahAre hI sahI usake AdhArabhUta siddhAntoMkA logoMne adhyayana aura manana kiyA hai, lekina 'jainadarzana' ko yaha suyoga bhI sulabha nahIM ho skaa| uparyukta pRSThabhUmimeM yaha nirvivAda hai ki zrI mahendra kumAra jainane isa 'siddhivinizcaya TIkA' kA sampAdana karake bhAratIya darzana kI bahumUlya sevA kI hai| prAcArya akalaMkadevane siddhivinizcaya mala aura usakI vRtti svayaM racI hai| tatpazcAt zrA0 anantavIryane unapara ukta TIkA likhii| yadyapi nyAyake aneka granthoM meM uparyukta granthake uddharaNa milate haiM kintu (mUla siddhivinizcaya aura usakI vRtti kI prati Aja taka upalabdha nahIM huI) kevala siddhivinizcaya TIkA kI eka prati sarva prathama I0 1626 meM prApta huii| isake sampAdanameM zrImahendra For Personal & Private Use Only

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[ 10 ] kumArajIko mahAn parizrama karanA par3A hai tathA unhoMne aneka sthAnoMpara mUla pAThakA saMzodhana bhI kiyA hai / akalaMkadeva IsAkI 7vIM yA 8vIM zatAbdImeM kabhI hue haiN| Age kI zatAbdiyoMmeM isa dezakA jo vidhvaMsa yA tahasa-nahasa huA usakI karuNa kahAnI hama saba jAnate haiN| isake pariNAma svarUpa hamArA jo Arthika aura rAjanaitika hrAsa huA vaha hamArI sAMskRtika tathA sAhityika hAnikI tulanAmeM atyalpa hI kahA jA sakatA hai| hamAre asaMkhya grantharatna naSTa ho gaye aura aAja to unameMse kevala kuchake hI nAma zeSa raha gaye haiM / aise samayameM jaba ki mUla granthoMkI pratilipikI surakSA karanA hI mAnava prayAsake lie eka cunautI thI usa samaya unakI zuddhatA pUrNatA evaM yathArthatA kA saMrakSaNa bahuta dUrakI athavA kalpanAtIta bAta thI / ina paristhitiyoM meM zrImahendrakumArajIko isa grantha sambandhI zodhakArya evaM usake sampAdanameM aneka varSAMtaka adhika zrama karanA par3A to isameM Azcarya hI kyA ? maiM unake adhyavasAya aura vidyAprema ko samucita prazaMsA karatA huuN| unhoMne isa granthakI jo bhUmikA likhI hai vaha to atyanta mUlyavAn sAmagrIkA eka bhaNDAra bana gaI hai, jisase na kevala isa granthake vizeSa adhyayanameM hI sahAyatA milegI varan vaha sAmAnyataH jainanyAyake anuzIlanameM bar3I mahattvapUrNa pRSThabhUmikA kArya karegI / aMgrejI bhUmikAke sAtha hI sAtha vaisI hI bahumUlya hindI prastAvanA bhI isameM dI gaI hai| nyAya darzana kI dizA una dizAoM meM se eka hai jinameM bhAratIya tattvajJAnakI pratibhA vikasita huI hai| isakI apanI vilakSaNatA hai| tathA pada-padapara yaha usa mUla udgamakA bhI pramANa prastuta karatA hai jahA~se bhAratIya vicAradhArA prasphurita huI hai| unmukta vicArazailIke sAtha-sAtha pArasparika cintana aura vicAra vinimaya bhAratIya saMskRtiko bar3I viziSTatA rahI hai| merA pUrNa vizvAsa hai ki zrImahendrakumArake isa granthake adhyayanase hindUdarzanake paMDitoMko bhI apane viSayako aura adhika samajhane aura vicAranemeM bar3I sahAyatA milegii| lakhanaU 16 disambara 1958 sampUrNAnanda (DI. liT , mukhyamaMtrI uttarapradeza) For Personal & Private Use Only

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prAthamika kalaMkake nAmase jaina samAjakA pratyeka vyakti suparicita hai / kintu isa paricayakA AdhAra hai prAyaH akalaMkake jIvanakA vaha kathAnaka jisake anusAra unhoMne bauddha zAstroMke gUr3ha adhyayana ke lie kisI bauddha mahAvidyAlaya meM, vahA~ ke niyamoMke viruddha, veSa badalakara praveza kiyA, tathA saccI bAta khula jAne para vahA~ se bhAga kara bar3e klezase apane prANoMkI rakSA kI / talazcAt unhoMne rAja sabhA meM bauddhoMse zAstrArtha kara unheM parAsta kiyA aura deza bhara meM jainadharmakA DaMkA bajAyA / I kathAnaka adhikAMza kAlpanika huA karate haiM, aura unameM aneka bAteM bar3hA-car3hAkara varNana kI jAtI hai / kintu unameM hameM bahudhA, vivekase vicAra karane para, tathyAMza ke darzana bhI ho jAte haiM / kalaMkake viSayameM - jo bAteM unakI racanAoM ke adhyayana va anya aitihAsika khoja-zodhase jJAta ho sakI haiM unase ukta kathAnakakI yaha bAta pUrNataH pramANita ho jAtI hai ki kalaMkane jaina dharmake atirikta vaidika va bauddha zAstroMkA gahana adhyayana kiyA thA, aura apane granthoMmeM unakI tIvra AlocanA karake jaina dharma ke mahattvako bahuta bar3hAyA thA / akalaMkakA sabase adhika suprasiddha grantha hai ' tatvArtha rAjavArttika' / yaha umAsvAtike tattvArtha sUtrakI vizada aura suvistRta TIkA hai, jisameM unase pUrvakI pUjyapAdakRta sarvArthasiddhi nAmaka tatvArthavRttikA bahubhAga vArttika rUpase grahaNa kara viSayako vistArase samajhAnekA prayatna kiyA gayA hai| usa kRtikA paMDitasamAjameM bahuta kAlase pracAra hai, aura ise par3hakara hI ve jaina siddhAntazAstrIkA pada prApta karate cale A rahe haiN| unakI dUsarI prasiddha racanA hai 'aSTazatI' | yaha samaMtabhadra kRta ' AptamImAMsA' kI TIkA hai jise AtmasAt karake vidyAnanda svAmIne apanI 'aSTasahasrI' nAmakI TIkA likhI hai / jaina nyAyake jJAnake lie yaha racanA bhI dIrghakAlase suvikhyAta hai / inake atirikta kalaMkakI cAra racanAe~ aura abhI abhI prakAza meM AI haiM / ye haiM 'laghIyastraya', 'nyAyavinizcaya', 'pramANasaMgraha' aura 'siddhivinizcayaM' / ye cAroM hI grantha nyAya-viSayaka haiM, jinameM jaina nyAyake siddhAntoMko supratiSThita aura pallavita karate hue unake dvArA jaina Agamika paramparAkA poSaNa kiyA gayA hai, aura yathAvasara vaidika va bauddha siddhAntoMkI AlocanA kI gaI hai / ina granthoMkA abhI utanA pracAra nahIM ho pAyA jitanA prathama do racanAoMkA huA hai / ye kRtiyA~, haiM bhI apekSAkRta adhika durbodha aura pANDityapUrNa / isI kAraNa ina granthoMkI prAcIna pratiyA~ bhI durlabha ho gaI thIM / yaha to isa kAlakI gaveSaNAvRtti tathA tatsaMbaMdhI vidvAnoMke vizeSa prayAsoMkA supariNAma haiM jo ye grantha prakAza meM lAye jA sake haiM / jaba hama nyAyaviSayaka granthoMkA avalokana karate haiM taba hameM apane ina atiprAcIna vidvAnoMkI pratibhA, jJAnopAsanA tathA sAhityika adhyavasAyapara Azcarya aura garva hue binA nahIM rahatA / kintu eka bAta bArambAra hRdayameM uThatI hai ki vaidika paramparAke naiyAyikoMne bauddha va jaina matamatAntaroMkA khaMDana kiyA va bauddha tathA jaina naiyAyikoMne apane-apane donoM virodhI dharmoMkA / nyAyakI jo zailiyA~ ina graMthoM meM apanAyI gaI haiN| unakA prayojana mukhyataH apanI-apanI zrAgamika paramparAoM kA poSaNa karanA hI rahA hai, jaba ki nyAyakA uddezya honA cAhie yathArthatAkA nirNaya / jainadharmane nyAyazAstra hI nahIM kintu samasta jJAnAtmaka ciMtana ke lie kucha aise siddhAnta sthApita kiye haiM jinakA prayojana vastuke svarUpa para vizAla dRSTise vicAra karanA tathA saMkucita dRSTikA niSedha karanA hai / isI dhyeyase sattAkI paribhASA utpAda-vyaya- dhrauvyAtmaka rUpase kI For Personal & Private Use Only

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[ 12 ] gaI, ThIka-ThIka padArtha jJAnake lie pramANake atirikta nayakI AvazyakatA para jora diyA gayA tathA syAdvAda aura anekAntAtmaka buddhi va vacanazailIkA pratipAdana kiyA gayA aura yaha dAvA bhI kiyA gayA kiH "pakSapAto na me dhIre na dveSaH kapilAdiSu / yuktimad vacanaM yasya tasya kAryaH parigrahaH // " ... prigrhH||" hiribhadra itanA hI nahIM, kintu yaha bhI spaSTa rUpase svIkAra kiyA gayA ki jitanI bhI mithyAdRSTiyA~ haiM unameM bhI satyakA aMza vidyamAna hai| isa prakAra, sAmaMjasya jaina siddhAMtakI sabase bar3I vizeSatA hai| nAnA deza aura kAlakI viSama paristhitiyoMmeM bhI jo yaha dharma jIvita va phalatA-phUlatA rahA hai usakA eka vizeSa kAraNa usakI yaha sAmaMjasya vRtti bhI rahI hai| ata eva jaina naiyAyikoM para isa bAtakA vizeSa uttaradAyitva thA ki ve apane granthoMmeM vaidika va bauddha paramparAkI khaMDana-maMDana zailIkA parityAga kara apanI samanvaya zailI dvArA ukta sabhI dRSTiyoMmeM sAmaMjasya sthApita karake dikhalAte / yadyapi ina granthoMmeM syAdvAda, anekAnta, naya-nikSepa, Adi samanvayakArI niyamoMkA hI pratipAdana kiyA gayA hai tathApi paramatoMkI samIkSA karate samaya jaina nyAyakA yaha pakSa khAsakara kriyAtmaka rUpa dhAraNa karatA huA dikhAI nahIM detA jisase ki usakA ekAntadUSita vAdoMse pRthak vaiziSTaya pramANita hotaa| hamAre matase bhaviSyameM jainadarzana va anekAnta nyAyake pratipAdanameM yaha sAmaMjasya vRtti hI vizeSa rUpase sanmukha lAI jAnI cAhie / usIkI Ajake dveSadagdha saMsArako AvazyakatA hai| usIkI isa deza meM mAMga hai aura vahI Aja vizvako jaina dharmakI sabase bar3I dena ho sakatI hai| akalaMkake uparyukta chaha graMthoMmeM antima graMtha 'siddhivinizcaya' kA yaha prakAzana ho rahA hai / isakI TIkAkI eka mAtra prAcIna hastalikhita prati upalabdha ho sakI thii| usIke AdhArase paMDita mahendrakumArajI nyAyAcAryane bar3e parizramase isa anupama graMtharatnakI mUla kArikAoM aura graMthakArakI svavRttikA uddhAra kiyA hai aura anantavIryakI TIkAke sAtha unakA sampAdana kiyA hai| paMDitajIkI nyAyazAstra sambandhI vidvattA evaM sAhitya sevAkI jitanI prazaMsA kI jAya thor3I hai| vizeSataH akalaMkake samasta sAhityake sundara rUpase sampAdana prakAzana dvArA unhoMne jaina sAhityakA bar3A upakAra kiyA hai| granthakAra aura grantha viSaya sambandhI jo vizAla prastAvanA 164 pRSThoMmeM isa granthake sAtha prastuta hai usake mahattvake sambandhameM itanA hI kahanA paryApta hogA ki usose yukta siddhivinizcayake prastuta saMskaraNa ke AdhArase unakI yogyatAko svIkAra kara kAzI-vizvavidyAlayane unheM pIeca0 DI0 kI upAdhise vibhUSita karanekA nirNaya kara liyA hai| isa saphala lekhana va sampAdana kAryake lie DA0 mahendrakumArajIko hamArA hArdika abhinandana hai| hama AzA karate haiM ki apanI sAhityasevAke isa puraskArase protsAhita hokara paMDitajI aura bhI adhika apanI kRtiyoM dvArA usa bhaMDArakI saMvRddhi kareMge / pAThaka dekheMge ki aise mahattvapUrNa prakAzanoMke dvArA mUrti devI granthamAlA kitanI gauravAnvita huI hai aura usake saMcAlaka apane dhyeyameM kitane saphala ho rahe haiM / prasiddha dArzanika vidvAn mahAmahopAdhyAya DaoN0 gopInAthajI kavirAja tathA uttarapradeza ke mukhyamaMtrI mAnyavara DaoN. sampUrNAnandajIne isa granthake prAkkathana likhakara hameM bahuta anugRhIta kiyA hai| bhAratIya tattvajJAnakA yogya mUlyAMkana kaisA honA cAhie isakA saccA mArga unhoMne batalAyA hai; aura hameM AzA hai ki unake vicAra sabhI vidvAnoMko mArga darzaka hoNge| mujaphpharapura kolhApura horAlAla jaina A0 ne0 upAdhye graMthamAlA sampAdaka For Personal & Private Use Only

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sampAdakIyam lupta granthoMkI uddhAra gAthA san 1933 meM jaba zraddheya prajJAnayana paM0 sukhalAlajI hindU vizvavidyAlaya meM jainadarzana ke adhyApaka hokara Aye aura unhoMne hameM grantha sampAdana-saMzodhana meM lagAyA, tabhIse yaha saMkalpa manameM huA ki jaina pramANavyavasthA ke prasthApaka yugapradhAna AcArya kalaGkadevake luptaprAya grantharatnoMkA uddhAra avazya karanA hai| isI samaya ve 'jainasAhitya aura itihAsa' ke pravaktA paM0 nAthUrAmajI premIkA patra lAye ki kalaGkake 'laghIyastraya' kA prabhAcandrakRta 'nyAyakumudacandra' vRtti ke sAtha sanmatitarkakI taraha sarvAGgINa sampAdana ho aura usake prakAzanakI zakyatA mANikacandra granthamAlA bambaI se hai / itanA hI nahIM unhoMne paMDitajI ke sAtha nyAyakumudacandrakI IDara bhaMDAra se prApta eka ati prAcIna prati bhI bheja dI / tadanusAra hamane aura syAdvAdavidyAlaya ke dharmAdhyApaka zrI paM0 kailAzacandrajI zAstrIne laghIyastraya svavRttikA uddhArakA prArambha svavRttike una gyAraha truTita patroMkI sahAyatA se kiyA jo nyAyakumudacandrakI pratimeM hI saMlagna the / jaba nyAyakumudacandra ke prathama bhAgakA adhikAMza chapa gayA tatra jayapurake bhaMDAra se svavRttikI eka hastalikhita prati prApta huI, aura isa taraha laghoyastraya svavRtti uddhAra kAryako pUrNatA aura prAmANikatA milI / nyAyakumudacandrake saMpAdanakAla meM hI jaba hamane san 1636 meM, paM0 sukhalAlajIko prApta siddhivinizcaya TIkAkI eka mAtra pratike zrAdhArase pratilipi kI taba patA calA ki isameM kalaGkakRta svavRttikA bhI vyAkhyAna anantavIrya zrAcAryane kiyA hai aura usake saMkalanakI zakyatA hai / sAmagrIkA abhAva aura pratike atyanta zuddha hone ke kAraNa usa samaya yaha kalpanA bhI nahIM thI ki usakA sampAdana isa rUpameM ho sakegA / san 1636 meM hamane isa TIkAkA AloDana kara siddhivinizcaya ke mUla zlokoMke punargrathana tathA svavRttike saMkalanakA prArambhika prathama prayAsa kiyA aura usake vizRMkhalita aMzoMkA apane sampAdita granthoM ke TippaNoM meM upayoga kiyA / isI samaya 'pramANasaMgraha ' grantha paM sukhalAlajIko pATanake bhaMDArase upalabdha huA aura siMghIjaina granthamAlA meM laghIyastraya svavRtti ke sAtha usake prakAzanake vicArane nyAyavinizcaya mUlake prakAzanakI ora bhI dhyAna khIMcA, aura nizcaya kiyA gayA ki kalaGka ke ina tInoM granthoMko 'kalaGka granthatraya' nAma se maiM sampAdita karU~ / tadanusAra hamane vAdirAjake nyAyavinizcaya vivaraNase nyAyavinizcayamUlakA uddhAra kara usako 'akalaGkagranthatraya' meM zAmila kara sampAdana kiyA / itaH pUrva nyAyavinizcaya mUlake uddhArakA prayatna zrI paM0 jinadAsajI zAstrI solApura ne kiyA thA aura isI saMkalanakA milAna tathA saMzodhana zrI paM0 jugala kizorajI mukhtArake dvArA ho cukA thA, isI taraha isake uddhArakA dvitIya prayatna zrI paM0 kailAzacandrajI zAstrIne bhI apane DhaMga se kiyA thA aura hameM ina vidvAnoMke dvArA uddhRta nyAyavinizcayase apane dvArA uddhRta nyAyavinizcayakA milAna karane para aneka pAThabheda prApta hue the / nyAyavinizcayake uddhArake samaya yaha bhI patA calA ki nyAyavinizcayakI bhI eka svavRtti thI, jisakA avataraNa siddhivinizcaya TIkA meM diyA gayA hai, parantu nyAyavinizcaya vivaraNa meM usakA yathAvat vyAkhyAna na honeke kAraNa isake uddhArakA koI bhI sAdhana hamAre pAsa nahIM rahA aura Aja bhI yaha vRtti lupta hI hai / jaba san 1644 meM bhAratIya jJAnapITha kI sthApanA huI to usake kAryakramameM zrA0 kalaGka ke granthoM ke prakAzanako prAthamikatA dI gii| tadanusAra hamane nyAyavinizcayakA A0 vAdirAjakRta nyAyavinizcayavivaraNake sAtha sampAdana kiyA / isa samaya taka prA0 dharmakIrti ke pramANavArtika vAdanyAya aura hetubindu, prajJAkara guptakA pramANavArtikAlaGkAra, arcaTakI hetu binduTIkA, jayasiMha bhaTTakA tattvopaplavasiMha, karNakagomikI pramANavArtika svavRttiTIkA Adi mUlya dArzanika sAhitya tripiTakAcArya mahApaNDita rAhula sAMkRtyAyana For Personal & Private Use Only

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[ 14 ] zrAdike mahAn zramase prakAza meM AyA jisakA khaMDana nyAyaninizcaya vivaraNameM pracura mAtrA meM hai / siddhivinizcayaTIkAkA bahubhAga bhI inhIM granthoMke khaMDanase bharA huA hai ataH kucha utsAha usa azuddhipuMja siddhivinizcayaTIkAke saMpAdanakA bhI huA aura jJAnapIThase mukta hote hI hama isa kArya meM pUrI taraha juTa gaye / lagabhaga 5 varSakI satata sAdhanA ke bAda siddhivinizcaya TIkA tathA usase uddhRta siddhivinizcaya mUla evaM usakI svavRtti isa avasthA meM gaye ki unake sampAdana aura prakAzanake vicArako prottejana milA / prayatna karane para bhI abhI taka na to siddhivinizcaya mUla aura usakI svavRttikI prati hI milI aura na siddhivinizcaya TIkAkI dUsaro prati hI / ataH usa ekamAtra upalabdha pratike AdhArase sampAdana kArya karanA par3A hai / san 1656 meM, bhAratI mahAvidyAlaya, hindU vizvavidyAlaya ke saMskRta aura pAlI vibhAga ke adhyakSa sammAnanIya DaoN. sUryakAnta zAstrI ema0 e0, DI0 liT ke nirdezana meM jaba isa granthako 'e kriTikala eDIzana oNpha siddhivinizcaya TIkA' zIrSaka se pI eca0 DI0 upAdhike lie mahAnibandha ke rUpameM prastuta karanekA nizcaya huA to isa kAryako pUrI pUrI pragati milI aura unake suruci aura vidvattApUrNa nirdezanakA yaha phala hai ki yaha grantha hindU vizvavidyAlayake dvArA pI eca0 DI0 upAdhike mahAnibandhake rUpameM svIkRta hokara isa rUpa meM prakAzita ho rahA hai / * isa saMskaraNa kI sAmagrI aura prastAvanA tathA TippaNa Adike vaiziSTyakA paricaya prastAvanA ke prArambha meM de diyA hai | prastAvanAmeM kalaGka aura anantavIrya ke samayanirNaya ke prasaGga meM prA0 bhartRhari dharmakIrti kumArila jarAzi prajJAkara gupta arcaMTa zAntabhadra dharmottara aura karNakagomi Adi aneka AcAryoMke samayapara sAdhAra prakAza DAlA gayA hai / do viddhakarNa aura anantakIrti AcAryake samaya zrAdipara to sarvaprathama vicAra isI meM prastuta huA hai I AbhAra antameM hama una sabhI sahAyaka mahAnubhAvoMkA hArdika AbhAra mAnate haiM jinake amUlya sahayoga se yaha mahAn sAhityayajJa isa rUpameM pUrNa ho sakA hai bhAratIya jJAnapITha ke saMsthApaka saMskRtipriya dAnavIra seTha zAntiprasAdajI tathA unakI samazIlA dharmapatnI sau0 ramAjIne prAcIna sAhitya ke uddhAra aura prakAzana tathA lokodayakArI sAhitya ke prakAzana ke lie bhAratIya jJAnapITha kI sthApanA kI hai| inhoMne isa granthake prakAzana tathA ise mahAnibandha ke rUpameM prastuta karane meM vizeSa dhyAna diyA hai / zraddheya DaoN0 prajJAnayana paM0 sukhalAlajIne prastuta granthakI prati sulabha kara mujhe isake saMpAdanakA avasara diyA hai| inake gata 25 varSake sAhacarya vicArapaddhati aura preraNAkA isa granthakI antaraGga aura bahiraGga samRddhimeM bahumUlya hAtha hai / sammAnanIya DaoN0 sUryakAntajI zAstrIke amUlya nirdezana meM yaha grantha 'mahAnintrandhake rUpameM svIkRta huA hai / suprasiddha dArzanika santa mahAmahopAdhyAya paM gopInAtha kavirAjajIne tathA uttarapradeza ke mukhyamantrI mAnanIya DaoN0 sampUrNAnandajIne isake 'prAkkathana' likhakara hameM protsAhita kiyA hai / mUrtidevI granthamAlAke sampAdaka DaoN0 hIrAlAlajI jaina, saMcAlaka prAkRta vidyApITha vaizAlIne mUlagrantha aura prastAvanAkI pUrNatAke lie aneka sUcanAe~ dI haiN| hamAre ananya mitra pro0 dalasukhabhAI mAlavaNiyA ke dainandina sAhacarya, caracA, prApta sAmagrI ke vizleSaNa aura kAryapaddhatikI rUparekhA ke nirNaya zrAdise sampAdana ke sabhI pramukha kAryoM meM pUrA-pUrA yAcita sahayoga prApta huA hai / inake sabhI antaraMga bahiraMga sAdhanoMse maiM sadA Azvasta rahA hU~ / mitravara DaoN0 gorakhaprasAdajI zrIvAstavane apane amUlya kSaNoMko, aMgrejI prastAvanA zrAdiko apanI sUkSmadRSTi aura painI kalama se mA~jane meM lagAyA hai / zrI DaoN0 bI0 bI0 rAyanADene aMgrejI prastAvanA tathA anya kAryoM meM pUrA-pUrA hAtha baTAyA hai| una sabhI vidvAnoMkA bhI smaraNa kara maiM yahA~ kRtajJatA vyakta karatA hU~ jinake granthoM aura nibandhoMse prastAvanA zrAdimeM sahAyatA lI gaI hai| inakA nirdeza yathAsthAna kiyA gayA hai| pArzvanAtha jainAzrama, For Personal & Private Use Only

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[ 15 ] syAdvAda vidyAlaya, bhAratIya jJAnapITha aura hindU vizvavidyAlayake pustakAlayoMkA isake sampAdanameM pUrA-pUrA upayoga kiyA hai| jJAnamaMDala presake mainejara zrI omaprakAzajI kapUra tathA hindu yUnivarsiTI presake mainejara zrI rAmakRSNa dAsajIne isa granthako yathAsamaya chApanemeM vizeSa satarkatA baratI hai| maiM ina sabhI sahAyakoMkA AbhAra mAnakara phira usI tathyakI ora saMketa kara isa vaktavyako samApta karatA hU~ ki 'sAmagrI janikA kAryasya naikaM kAraNam' arthAt sAmagrIse kArya hotA hai, eka kAraNase nhiiN| maiM to usa sAmagrIkA mAtra eka aMga hI hU~ adhika kucha nhiiN| vasantapaJcamI, 12 / 2 / 1656 hindU vizvavidyAlaya, kAzI ) -mahendrakumAra jaina (nyAyAcArya, ema0 e0, pIeca0 DI0 Adi) For Personal & Private Use Only

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grantha lAgata / 1073 26 kAgaja 22 / 26-28 pauMDa 53 rIma 11 distA 17 zITa 3141 00 chapAI 83 phArma 600 00 jilda badhAI 27 43 kavara kAgaja 40 00 kavara chapAI 32 00 citra kAgaja, chapAI 41 57 blAka DijAina 3340 00 sampAdana 600 00 bheMTa AlocanA 50 prati 87 50 posTeja grantha bhejane kA 3740 00 kamIzana, vijJApana bikrI vyaya Adi kula lAgata-13022-76 600 pratiyA~ chapI, lAgata mUlya 21-70 naye paise mUlya 18) rupaye For Personal & Private Use Only

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CONTENTS : (1) Abbreviations of Introduction English Hindi 17-20 : (2) Introduction (English) 1. The Material for the Edition 1. The MS. of Siddhiviniscaya-tika 2. The reconstruction of Siddhiviniscaya and Vrtti The nature of Quotations 4. Aloka-Tippana by the Editor 5. Appendices : : : ::: : 2. The Authors 1. Bhatta Akalarka (a) Epigraphical references of Akalanka (b) Citations in various works (c) Life-story of Akalarka . (i) Tradition of Similar Legends (ii) Analysis of Legends (iii) The Problem of Nikalarka (d) Akalanka and other Acaryas 1. Puspadanta and Bhutabali 2. Kundakunda Umaswati 4. Samantabhadra 5. Siddhasena 6. Yativssabha 7. Sridatta 8. Pujyapada 9. Mallavadi 10. Jinabhadragani 11. Patrakesari 12. Bhartphari 13. Kumarila :::::::::::::::::: : ::::::::::::::::::::: For Personal & Private Use Only

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Ru &BH48De Jia 14. Dharmakirti 15. Jayarasibhatta 16. Prajnakaragupta 17. Arcata 18. Santabhadra 19. Dharmottara 20. Karnagomi 21. Sanaraksita (e) The influence of Akalanka on his contemporaries and the subsequent writers ... 47-53 1. Dhananjaya, 2. Virasena, 3. Sripala, 4. Jina sena, 5. Kumarasena, 6. Kumaranandi, 7. Vidyananda, 8. Silankacarya, 9. Abhayadevasuri, 10. Somadevasuri, 11. Anantakirti, 12. Manikyanandi, 13. Santisuri, 14. Vadiraja, 15. Prabhacandra, 16. Anantavirya, 17. Vadidevasuri, 18. Hemacandra, 19. Malayagiri, 20. Candrasena, 21. Ratnaprabha, 22. Asadhara, 23. Abhayacandra, 24. Devendrasuri, 25. Dharmabhusana, 26. Vimaladasa, 27. Yasovijaya and others 47-53 (f) The Age of Akalarika (g) The works of Akalanka 1. Tattvarthavartika and its Bhasya 2. Astasati 3. Laghiyastraya with Vitti 4. Nyayaviniscaya and its Vrtti 5. Pramanasangraha and its Vstti 6. Siddhiviniscaya (h) The Contribution of Akalanka to Jaina-nyayam Akalanka-Nyaya (i) Personality of Akalarika 70_91 2. Anantavirya (a) Anantavirya as Dogmatic Logician (b) Anantavirya's Erudition 1. Vedic Literature 2. Mahabharata 3. Works of Grammar 4. Philosophical Classics Ru Reng Reng Reng Reng Reng For Personal & Private Use Only

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( 3 ) 5. Additional points of comparative studies (i) Bihat-Samhita (ii) Two Aviddhakarnas (c) The Date of Anantavirya 1. Textual Evidences 2. Epigraphical evidences 3. Critique of Conflicting views ... (a) Works of Anantavirya 3. A Critical Study of SV, SVV and SVT ... (a) The author of SV and SVV: Akalarika (6) Historical background of the title of the work (c) General outlines of the SV and SVV (d) The Style of SV and SVV (e) The Style of SVT (f) Analysis of the Subject-Matter 1. Pramanamimamsa (i) The Soul and the Knowledge ... (ii) Only jnana is pramana iii) Jnana as Self-cognisance (iv) The Development of Pramana-laksana (v) Kevalajnana (vi) The Historical background of the theory of Omniscience (vii) Paroksa Pramana 1. Smoti, 2. Pratyabhijnana, 3. Tarka, 4. Hetu, 5. Hetvabhasa, 6. Debate, 7. Jayaparajaya, 8. Agama ... 2. Prameyamimamsa ... 111 3. Nayamimamsa ... 113 4. Niksepamimamsa ... 114 (3) TFTCAIT (Re-et) P-888 1. sampAdanasAmagrI aura usakI yojanA akalaGka kI alabhyakRti pratiparicaya prati kI prazastiyA~ sampAdana krama am For Personal & Private Use Only

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siddhivi0 mUla kA uddhAra pAThazuddhi avataraNanirdeza Aloka TippaNa prastAvanA viSayasUcI pariziSTa TAipa yojanA 2. granthakAra 7-86 16-44 1. bhaTTAkaladeva zilAlekhollekha granthollekha jIvanagAthA kathAoM kA sAmpradAyikarUpa kathAoM kI samIkSA niSkalaGka kI samasyA tattvArthavArtikagata zloka akalaGka kI tulanA puSpadanta bhUtabali aura akalaGka kundakunda umAsvAti samantabhadra siddhasena yativRSabha zrIdatta pUjyapAda mallavAdI jinabhadra gaNi kSamAzramaNa pAtrakesarI bhartRhari . . . kumArila . dharmakIrti jayarAzi-tattvopaplava 'prajJAkaragupta acaMTa zAntabhadra dharmottara karNakagomi zAntarakSita For Personal & Private Use Only

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37-44 37 akalakA samakAlIna aura paravartI AcAryoM para prabhAva dhanaJjaya vIrasena zrIpAla jinasena kumArasena kumAranandi vidyAnanda zIlAGkAcArya abhayadeva sUri somadeva sUri anantakIrti mANikya nandi zAntisUri vAdirAja prabhAcandra anantavIrya vAdidevasUri hemacandra malayagiri candrasena ratnaprabha AzAdhara abhayacandra devendrasUri dharmabhUSaNa vimaladAsa yazovijaya akalaGka kA samaya nirNaya DaoN0 pAThaka Adi kA mata Ara. narasiMhAcArya Adi kA mata hamArI vicAraNA 46-55 Ara. narasiMhAcArya Adi ke mata kI samIkSA (1) mAnyakheTa rAjadhAnI (2) malliSeNa prazastigata sAhasatuMga ... __dantidurga kA upanAma hai ... rAmezvaramandira kA zilAlekha (3) akalaMkacaritagata zAstrArtha zaka saMvat 700 kA hai (4) dhavalA meM tattvArthavArtika ke avataraNa (5) siddhasenagaNi kI bhASya TIkA kA siddhivinizcaya kA ullekha 51 44-55 45 For Personal & Private Use Only

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( 6 ) (6) haribhadrasUri kA 'akalaGka nyAya' ullekha ... 52 (7) nizIthacUrNikA ullekha zivArya ke siddhivinizcaya kA hai 53 akalaGka ko 8 vIM sadI (720-780) kA AcArya siddha karane vAle pramANa 54 akalaGka ke grantha 55-60 tattvArthavArtika aSTazatI laghIyastraya savivRti nyAyavinizcaya savRtti siddhivinizcaya pramANasaMgraha akalar3akI jaina nyAya ko dena pramANa ke lakSaNa meM avisaMvAdipada avisaMvAda kI prAyika sthiti parakalpita pramANalakSaNanirAsa pramANa kA viSaya pUrva pUrvajJAna kI pramANatA, uttarottara kI phalarUpatA IhA aura dhAraNA kI jJAnarUpatA artha aura Aloka jJAna ke kAraNa nahIM pratyakSa kA lakSaNa vaizadya kA lakSaNa sAMvyavahArika pratyakSa parokSa kA lakSaNa aura bheda smRti kA prAmANya pratyabhijJAna kA prAmANya tarka kI pramANatA anumAna ke avayava hetu ke bheda 64 adRzyAnupalabdhi se bhI abhAva kI siddhi hetvAbhAsa vAda aura jalpa jAti kA lakSaNa jaya parAjaya vyavasthA saptabhaMgI nirUpaNa kI pragati upasaMhAra akalaGka kA vyaktitva 65-66 2. anantavIrya, siddhivinizcaya TIkA ke kartA anantavIrya zraddhAla tAkika anantavIrya kA bahuzrutatva vaidikasAhitya aura anantavIrya For Personal & Private Use Only

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70 71-74 71 72 mahAbhArata vyAkaraNagrantha darzanazAstra vizeSa tulanA bRhatsaMhitA aura anantavIrya do aviddhakarNa aura , anantavIrya kA samaya . zilAlekhollekha granthollekha granthollekhoM kI samIkSA vidyAnanda aura anantavIrya anantakIrti , , somadeva , , anantavIrya kA samaya 950-990 taka siddha karanevAle pramANa vipratipattiyoM kI AlocanA anantavIrya ke prantha 60-164 3. grantha paricaya siddhivinizcaya kI akalakatakatA nAma kA itihAsa viSayavibhAjana racanAzailI TIkA kI zailI Antarika viSayaparicaya 90-92 92 92-94 94-164 95-131 95 9 0 0 pramANamImAMsA AtmA aura jJAna jJAna hI pramANa hai jJAna kA svasaMveditva pramANa ke lakSaNoM kA vikAsa avisaMvAda kI prAyika sthiti avisaMvAditva kA prakAra jainaparamparA ke darzana kA svarUpa pratyakSa kA viSaya avagrahAdijJAna kevalajJAna kI siddhi aura itihAsa nizcayanaya aura sarvajJatA parokSapramANa hetuvicAra 102 106 108 115 115 For Personal & Private Use Only

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( 8 ) 119 121 123 125 126 127 129 132-139 134 139-160 143 143 142 143 143 hetvAbhAsa kathAvicAra jayaparAjaya vyavasthA zabda kA svarUpa Agamazruta vedApauruSeyatvavicAra zabda kI arthavAcakatA 2. prameyamImAMsA dhrauvya aura santAna sAmAnyavizeSAtmaka artha prameya ke bheda jIva kA svarUpa 3. nayamImAMsA paramArtha aura vyavahAra sunaya durnaya do naya dravyArthika paryAyArthika dravyAstika dravyArthika jJAnanaya arthanaya aura zabdanaya mUlanaya sAta naigama naya naigamAbhAsa saMgraha-saMgrahAbhAsa vyavahAra-vyavahArAbhAsa RjusUtra-tadAbhAsa zabdanaya-tadAbhAsa samabhirUDha-tadAbhAsa evambhata-tadAbhAsa arthanaya zabdanaya nizcaya aura vyavahAra paMcAdhyAyI kA nayavibhAga kundakunda kI adhyAtmabhAvanA syAdvAda vastukI anantadharmAtmakatA sadAsadAtmaka tattva ekAnekAtmaka tattva nityAnityAtmaka tattva bhedAbhedAtmaka tattva 4. nikSepamImAMsA nikSepoM meM nayayojanA :::::::::::::::::::::::::::::::::::: ::::::::::::::::::::::::::::::::::::: 144 144 144 145 146 147 148 149 149 149 150 152 153 157 157 157 157 159 160-64 : For Personal & Private Use Only

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( 9 ) (4) siddhivinizcayaTIkA kA viSayAnukrama 165-71 (5) zuddhipatra 172 (6) prati ke do pRSThoM ke citra 1-370 371-752 (7) siddhivinizcayaTIkA grantha prathama bhAga " " " dvitIya bhAga (8) pariziSTa 1. mUlazlokoM kA zlokArdhAnukrama 2. siddhivinizcayavRttigata zloMkoM kA anukrama 3. siddhivinizcayagata uddhRta vAkya 4. siddhivinizcaya ke pAThAntara siddhivinizcaya ke viziSTa zabda TIkAkAra racita zlokoM kA ardhAnukrama TIkAgata uddhRta vAkyAdi 8. TIkA meM uddhRta mUla siddhivinizcaya ke zlokAdi 9. mUla aura TIkAgata grantha aura granthakAra ... 10. mUla aura TIkAgata nyAya aura lokoktiyA~ ... 11. TIkA ke viziSTa zabda 12. sampAdanopayukta granthasaGketa vivaraNa 753-808 755-764 765 765 765. 766-71 772-73 774-84 785 786-87 788 789-802 803-808 For Personal & Private Use Only

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ABBREVIATIONS (The following abbreviations include those which are used in English Introduction. Vide Appendix No, 12 for detailed list of the works consulted in preparation of the present volume.) ABORI Annals of Bhandarkar Oriental Research Institute, Poona. ADP Adipurana, Bharatiya Jnanapitha, Kasi. AGT Akalanka-granthatraya, Singhi Jaina Series, ' Bharatiya Vidya Bhavana, Bombay. AJP Anekantajyapataka, Gaekwad Oriental Series, Baroda. BHSJ Bombay Historical Society Journal, Bombay. BPRV Bharatake Pracina Rajyavamsa, Hindi Grantha Ratnakara, Bombay. BSS Bphat-sarvajnasiddhi, Manikcandra Grantha Mala, Bombay. DDT Dvatrimsat Dvatrinsatika, Atmanand Sabha, Bhavanagar. EC Epigraphia Carnatika. HIL History of Indian Logic, University of Calcutta, Calcutta. Hindi Intro. Hindi Introduction printed in the present volume. IA Indian Antiquary. JBORS Journal of the Bihar and Orissa Research Society, Patna. Jaina Sahitya aur Itihasa, 2nd Ed. Hindi Grantha Ratnakara Karyalaya, Bombay. JSIV Jaina Sahitya Aur Itihasa para Visadaprakasa, Viraseva mandir, Delhi. JSLS Jaina Silalekha Samgrah, Manikcandra Digambar Jaina Grantha Mala, Bombay. JTVV Jainatarkavartikavytti--Nyayavataravartikavrtti, Singhi Jaina Series, Bombay. KK Kathakosa, Press copy prepared by Dr. A. N. Upadhye, Rajaram College, Kolhapur. KPTS Kannada Prantiya Talapatriya-granthasuci, Bharatiya Jnainapith, Kasi. LSS Laghusarvajnasiddhi, Manikcandra Jaina Granthamala, Bombay. LT Laghiyastraya, Akalanka Granthatraya, Singhi Jaina Series, Bombay. LTV Laghiyastrayavstti, Akalarkagranthatraya, Singhi Jaina Series, Bombay. JSI For Personal & Private Use Only

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( 11) MSLT MSLV NC NKC NV NVV PKM PMS PP PRM PV PVB PVV PVVT Mimamsaslokavartika-tika, University of Madras, Madras. Mimamsaslokavartikavrtti of Sucaritamisra, Trivendrum. Nisithacurni, Sanmati Jnanapith, Agra. Nyayakumudacandra, Manikcand Digambar Jaina Granthamala, Bombay. Nyayaviniscaya, Bharatiya Jnanapitha, Banaras. Nyayaviniscaya-vivarana, Bharatiya Jnanapitha, Banaras. Prameyakamalamartanna, Nirnayasagar Press, Bombay. Pariksamukhasutra (Pramyakamalamartanda), Nirnayasagar Press, Bombay. Pravacanapravesa (LT), AGT, Singhi Jaina Series, Bombay. Prameyaratnamala published by Pt. Phulacandraji, Kasi. Pramanavartika, Bihar and Orissa Research Society, Patna. Pramanavartikabhasya, Kasiprasad Jayaswal Research Institute, Patna. Pramanavartikavitti, Kitab Mahal, Allahabad. Pramanavartikavsttitika (Karnagomi), Kitab Mahal, Allahabad. Syadvadaratnakara, Arhataprabhakara Karyalaya, Poona. Sarvarthasiddhi, Bharatiya Jnanapitha, Banaras. Siddhiviniscaya printed in the present volume. Siddhiviniscaya-Tika printed in the present volume. Siddhiviniscaya-vitti printed in the present volume. Tattvarthadhigama-bhasya, Devacand Lalbhai Fund, Surat. Trilaksanakadarthana of Patrakesari quoted in SVT, the present volume. Tiloyapannatti, Jivaraja Jain Granthamala, Kolhapur. Tattvopaplavasimha, Gaekwad Oriental Series, Baroda. Tattvasamgraha, Geakwad Oriental Seires, Baroda. Tattvarthaslokavartika, Nirnayasagar Press, Bombay. Tattvarthasutra, printed as the Appendix to Tattvartha Vartika, Banaras. Tattvarthavartika, Bharatiya Jnanapitha, Banaras. Tattvarthavartikabhasya, Bharatiya Jnanapitha, Banaras. Yasastilakacampu, Nirnayasagar Press, Bombay. SR SS SV SVT SVV TBh TLK TP TPS TS TSLV TSu TV TVB YST For Personal & Private Use Only

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prastAvanopayukta granthasaGketa vivaraNa [samagra grantha meM upayukta granthoM kA vivaraNa pariziSTa 12 meM diyA hai| yahA~ kevala prastAvanA meM upayukta granthoM kA vivaraNa hai / ] akalaMkagra0 prastA0 akalaGkagranthatrayaprastAvanA, siMghI jaina sIrIz2a, bhAratIya vidyAbhavana bambaI acyuta patrikA, goyanakA nidhi, kAzI anagAradharmAmRtaprazasti mANikacandra granthamAlA, baMbaI anekAnta mAsika, vIra sevA mandira, dillI amoghavRtti likhita, bhAratIya jJAnapITha kAzI AcA0 AcArAMgasUtra, Agamodaya samiti, sUrata Adipu0 AdipurANa, bhAratIya jJAnapITha kAzI oNna yuvenacvAMga bhAga 2 oriyaMTala TrAMsalezana phaMDa, landana Aptapa0 prastA0 AptaparIkSA prastAvanA, vIra sevA mandira, dillI arAdhanA0 ArAdhanA kathAkoza nemidattakRta, jaina grantharatnAkara bambaI AlApapa0 AlApapaddhati, prathamagucchaka, pra0 pannAlAla jaina, banArasa itsiga kI bhArata0 itsiga kI bhAratayAtrA, iMDiyana presa, prayAga iMskri0 eTa zravaNabelagolA dvi0 iMskripsazana eTa zravaNabelagolA dvitIyabhAga maisUra uttarapurANa prAstA uttarapurANa prAstAvika, bhAratIya jJAnapITha kAzI e0 I0 epigrAphiyA iMDikA e. ka0 epigrAphikA karnATikA e. bhA0 o0 ri0 iM0 enalsa bhANDArakara oriyaNTala risarca iMsTITayUTa, pUnA kannaDaprA0 tA0 sUcI kannaDaprAntIya tADapatrIya grantha sUcI, bhAratIya jJAnapITha, kAzI kasAyapAhuDa cUNi vIra sevA mandira, dillI kauSItakI0 kauSItakI upaniSata, nirNayasAgara baMbaI kSIrataraMgiNI prastAvanA mImAMsAzlokavAtika tAtparya TIkA prastAvanA meM uddhRta, madrAsa yUni0sIrIja gaNadharavAda prastA0 gaNadharavAda, prastAvanA, gajarAta vidyAsabhA, ahamadAbAda gadyakathAko0 li. gadyakathAkoza likhita, DaoN0 upAdhye, rAjArAma kAleja, kolhApura catuvizatiprabandha rAjazekharakRta, nirNayasAgara bambaI catvAraH karmagranthAH prastA0 catvAraH karmagranthAH kI prastAvanA, AtmAnanda sabhA, bhAvanagara cattAridaMDaka paMcapratikramaNa, AtmAnanda sabhA, AgarA jayadhava0 pra0 prastA0 jayadhavalA prathama bhAga prastAvanA, bhA0 di0 jaina saMgha, mathurA jarnala baMbaI brAMcarAyala ezi0so0 jarnala rAyala eziyATika sosAiTI bambaI jarnala rAyala ezi0 so0 jarnala rAyala eziyATika sosAiTI ja0 bi0 o0 ri0 so0 jarnala bihAra enDa orisA risarca sosAiTI paTanA jainatarkabhASA prastA0 jainatarkabhASA prastAvanA, siMghI jaina sIrIja, bhAratIya vidyAbhavana, bambaI jainatarkavA0 prastA0 nyAyAvatAravatika vRtti prastAvanA, siMghI jaina sIrIja, bhAratIya vidyA bhavana, bambaI jainadarzana le0 mahendra kumAra nyAyAcArya, varNIgranthamAlA bhadainI, kAzI jainadarzana mAsika, bhA0 di0 janasaMgha, mathurA For Personal & Private Use Only

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jainazi0 ta0 jainazi0 dvi0 jaMnazi0 pra0 jainasA0 i0 jainasA0 i0 vi0 pra0 janasA0 no saM0 i0 jainasA0 saM0 jaina hilaiSI jainijma ina sAutha iM0 jJAnArNava jJAnodaya tattvasaM0 prastAvanA tattvArtha0 prastA0 tattvopaplava 0 prastA0 tiloyapa0 tiloyapa0 dvi0 prastA0 taitti0 darzana digdarzana dI rASTrakUTAja0 dI lAipha oNfa yuvenacvA~ga dvAtriMzat dvAtriM yazo0 nayaca0 nayaca0 vR0 li0 niyamasAraTI0 nyAyaku0 dvi0 prastA0 nyAyaku0 pra0 prastA0 nyAyadIpikA prastA0 nyAyavi0 vi0 dvi0 prastA0 nyAyavi0 vi0 pra0 prastA0 pArzvanAtha ca0 prakRti anu0 prathama ka0 grantha TI0 prabhAvakacarita pramANavArtikabhASya prastAvanA ( 13 ) jaina zilAlekha saMgraha tRtIya bhAga, mANikacandra granthamAlA, baMbaI dvitIya bhAga " " prathama bhAga 13 23 11 jaina sAhitya aura itihAsa, dvitIya saMskaraNa, hindI grantha ratnAkara, bambaI jaina sAhitya aura itihAsa para vizada prakAza, vIra sevA mandira, dillI jaina sAhityano saMkSipta itihAsa, zvetAmbara kAnphrensa, bambaI " 22 jaina sAhitya saMzodhaka, pUnA saM0 nAthUrAma premI, bambaI jainijma ina sAutha iMDiyA, jIvarAja granthamAlA, solApura rAyacandra jaina zAstramAlA bambaI mAsika, bhAratIya jJAnapITha, kAzI tattvasaMgraha prastAvanA, oriyaMTala sIrIja, bar3audA tattvArtha sUtra vivecana prastAvanA, bhA0 jaina mahAmaMDala, varadhA tattvopaplavasiMha prastAvanA, oriyaMTala sIrIja, bar3audA tiloyapaNNatti, jIvarAja jaina granthamAlA, solApura tiloyapaNNatti dvitIyabhAga prastAvanA taittiryupaniSat, nirNayasAgara baMbaI dz dvitIya riporTa, sarca oNpha dI mainyu0 dvitIya riporTa, sarca oNpha dI mainyuskripTa (piTarsana), bambaI dharmottarapra0 prastA0 dharmottara pradIpa prastAvanA, kAzIprasAda jAyasavAla iMsTITyUTa, paTanA " " kitAba mahala, ilAhAbAda dI rASTrakUTAz2a eMDa deara TAimsa, oriyaMTala buka ejeMsI, pUnA landana dvAtriMzat dvAtriMzatikA, yazovijayakRta, jaina dharma prasAraka sabhA, bhAvanagara 11 nayacakra, muni jambUvijaya saMpAdita nayacakra vRtti likhita, zve0 jaina mandira rAmaghATa, kAzI niyamasAraTIkA, jaina grantha ratnAkara, bambaI nyAyakumudacandra, dvitIya bhAga prastAvanA, mANikacandra granthamAlA, bambaI prathama bhAga prastAvanA nyAyadIpikA prastAvanA, vIrasevA mandira, dillI 13 21 " pArzvanAthacarita mANikacandra granthamAlA, baMbaI For Personal & Private Use Only nyAyavinizcayavivaraNa dvitIya bhAga prastAvanA, bhAratIya jJAnapITha, kAzI prathama bhAga prastAvanA kAzI prasAda jAyasavAla iMsTITyUTa, paTanA prameyakamalamArtaNDa prastAvanA, nirNayasAgara, bambaI prameyaka prastA0 pravacanasAra aMgrejI anuvAda prastA0 pravacanasAra aMgrejI anuvAda kI prastAvanA jaina liTarecara sosAiTI, kembriz2a "1 prakRtianuyogadvAra, dhavalATIkA jaina sAhityoddhAraka phaMDa, bhelasA saTIkAH catvAraH karma granthAH, prathamakarmagranthaTIkA, AtmAnandasabhA, bhAvanagara prabhAvakacarita, nirNaya sAgara, bambaI 33

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pravacanasAra bhU0. bambaI karnATaka iMskri0 bambaI hi0 so0 jarnala buddhiprakAza pu0 bahatI dvi0 bhAga prastA0 bRhatkathAkoza prastA0 bauddhadharmadarzana bauddha saMskRti brahmasi0 prastA0 bhA0 prA0 rAja0 bhAratIya itihAsa kI rUparekhA bhAratIya vidyA mahApurANa mahApurANa puSpadanta kRta miDivala jaini0 mI0 zlo0 tA0TI0prastA0 munisuvrata kA0 rAjA bhoja laghI0 prastA0 laghusarvajJasi0 vAdanyAya prastA0 rAjendrasUri smAraka grantha vedAntapa0 SaTkhaMDAgama prathamapu0 prastA0 saMskRta sAhitya kA itihAsa satsAdhusmaraNa maGgala pATha sanmatipra0 prastAvanA samayaprA0 samayasA samayasA0 Atma0 sarvadarzanasaMgraha prastAvanA sAuthaI0 I0 saundarananda syAdvAdasi0 prastA0 hanumaccarita harivaMza pu0 hi0 i0 lA0 hetu bi0 TI0 prastA0 ( 14 ) pravacanasAra bhUmikA, rAyacandra zAstramAlA, bambaI bambaI karnATaka iMskripzana - bambaI hisTorikala sosAiTI jarnala, bambaI buddhiprakAza mAsika, pustaka, gujarAta varnAkyUlara sosAiTI, ahamadAbAda bahatI dvitIyabhAga prastAvanA, madrAsa yuni0 madrAsa bahatkathAkoza prastAvanA, siMghI jaina sIrIz2a, bhAratIya vidyAbhavana, baMbaI bihAra rASTrabhASA pariSad, paTanA rAhulajIkRta, kalakattA brahmasiddhi prastAvanA, madrAsa yUni0 sIrIz2a bhArata ke prAcIna rAjavaMza, hindI grantha ratnAkara, bambaI prathama saMskaraNa hindustAnI ekeDemI, alAhAbAda patrikA, bhAratIya vidyAbhavana, bambaI mahApurANa, bhAratIya jJAnapITha, kAzI mANikacandra granthamAlA, bambaI miDivala jainijma, karnATaka pabliziMga hAusa, bambaI mImAMsAzlokavAtika tAtparyaTIkA prastAvanA, madrAsa yani0 sIrIja munisuvratakAvya, jaina siddhAnta bhavana, ArA vizvezvara nAtha reU, hindustAnI ekeDamI, alAhAbAda laghIyastraya prastAvanA, mANikacandra granthamAlA, bambaI laghusarvajJasiddhi (laghIyastrayAdi saMgraha) mANikacandra granthamAlA, bambaI vAdanyAya prastAvanA, mahAbodhi sosAiTI, sAranAtha Ahora vedAntaparibhASA, nirNayasAgara, bambaI SaTkhaMDAgama prathama pustaka prastAvanA, jainasAhityoddhAraka phaMDa, bhelasA prathama saMkaraNa, kAzI vIrasevA mandira, dillI sanmatitarka prakaraNa prastAvanA gujarAtI, purAtattvamandira, ahamadAbAda samayaprAbhRta, jainasiddhAntaprakAzinI saMsthA, kalakattA' samayaprAbhata AtmakhyAti TIkA, jainasiddhAntaprakAzinI saMsthA kalakattA bhANDArakara o0 risarca iMsTITyUTa, pUnA sAutha iMDiyana iMskripsazana paMjAba yUnivarsiTI, lAhaura syAdvAdasiddhi prastAvanA, mANikacandra granthamAlA, bambaI likhita harivaMzapurANa, mANikacandra jaina granthamAlA, bambaI hisTrI oNpha iMDiyana laoNjika, kalakattA yUni0, kalakattA hetubinduTIkA prastAvanA, oriyaMTala sIrIz2a, bar3audA For Personal & Private Use Only

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INTRODUCTION TO SIDDHIVINISCAYA-TIKA For Personal & Private Use Only

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"Victory to Akalanka's Sacred Word, which is like a moon in the sky of Anekanta." -Shubhachandra. For Personal & Private Use Only

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INTRODUCTION" The Introduction to the present work is given under three divisions : 1. The material available for the present volume and its critical utilisation, 2. The authors and their age, and 3. Historical and Philosophical discussion of the ideas embodied in the original text, Siddhivini scaya of Akalarika and its tika by Anantavirya. The medieval period of Indian Philosophy has to be accredited for producing the epoch-making philosophers like Kumarila, the great exponent of Mimamsa, Dharmakirti, the brilliant logician of Buddhism, and Akalarka, the very pinnacle of logical acumen and philosophical wisdom. Akalanka was the most original interpreter of Jaina epistemology and he built a system of Nyaya which later came to be known as Akalarka-nyaya. In the present volume, Akalarika's Siddhivini scaya' (SV) with vrtti (SVV) of the author himself and Siddhiviniscaya-tika (SVT) of Anantavirya are published for the first time with the help of a single manuscript, and that too has been only available for SVT, out of which the other two, namely, the SV and SVV have been reconstructed. 1. THE MATERIAL FOR THE EDITION 1. The Ms. of Siddhiviniscaya-tika : The Ms. of the Siddhivini scaya-tika was found out from Kodayagrama in Cutch, in 1926, by the revered Pt. Sukhalalji while he was editing Sanmati Tarka. Panditji has given some quotations from the SVT in his edition of Sanmati Tarka, in the foot-notes. Unfortunately, the Ms. of SVT is full of mistakes, firstly because some of the letters are disfigured due to the leaves having got stuck up, and secondly perhaps because the original Ms. from which the one under reference is copied, was written in padimatra style and the copyist being 1 The English Introduction gives only the gist of Hindi Intro. The readers are, therefore, requested to consult the Hindi Intro, for detailed discussions. 2 See Hindi Intro. p. 2. For Personal & Private Use Only

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18 INTRODUCTION unable to distinguish the matras-'a' and 'e'; has made the confusion of vowels, which mainly accounts for mistakes at various places. Besides many such causes there are blank dotted spaces just as ......: given in the Ms. which indicate that either some letters have been brushed out of the original Ms. or it did not have that portion at all. Leaf numbering 487 is missing in the Ms. From the Prasasti, at the end of the Ms., it is clear that this was written by Sahu Dhanaraja of Namadagotra for Dharmasuri of Visalagaccha beginning from Aryaraksita. Further it is known that the Ms. is a copy of the Ms. which was got written by Santi, a generous anuvrati Sravaka and presented to Nagadevagani. The copyist was Visnudeva who copied it in Samvat 1662. From the external evidences, e.g. the quality of the paper etc., of the present Ms. it can be conjectured that this copy was prepared without the lapse of any long interval of time. Reference has already been made to the fact that the Ms. is full of mistakes and omissions. The corrections in SVT have been given in round brackets () and additions have been shown in square brackets [ ] 2. The reconstruction of Siddhiviniscaya and its Vrtti: As already stated, SV and SVV are reconstructed with the help of SVT, so with a view to substantiate the correctness of the reconstruction of the said texts, the references to SV and SVV, found here and there in the SVT and other Jaina as well as non-Jaina works, have been added in the foot-note called Aloka-Tippana. The SV. and SVV of Akalanka have been reconstructed by selecting words from the SVT. It was, indeed, very difficult to reconstruct SV in various metrical forms; still it had to be done and an appreciable success has, it is hoped, been achieved. The difficulty is felt still more when SVT is silent at certain places; and at such spots the reconstruction has only been possible where other sources were available. It is quite possible that in such a stupendous text as SVT, comprising almost as many as eighteen thousand verses (granthagra), the words of SV and SVV, selected for commentary, may be merged in the SVT or the words of the SVT may be mistaken to be those of SV and SVV. Being quite aware of these difficulties, attempt has been made to the best of the author's capacity to reconstruct SV and SVV. Hence, the SV and SVV have been printed in square brackets []; such brackets are also given for the words which are added with the help of the works other than SVT. For Personal & Private Use Only

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1. THE MATERIAL FOR THE EDITION To substantiate our reconstruction, cross-references are given in the foot-notes giving the text of SV and SVV. referred to in SVT. Such references are alphabetically shown in the Appendix No. 8. The following table shows the number of verses of SV reconstructed in the present volume. They are as follow : 1. Pratyak sasiddhi 2. Savikalpasiddhi 3. Pramanantarasiddhi 4. Jivasiddhi 5. Jalpasiddhi 6. Hetulaksanasiddhi 7. Sastrasiddhi 8. Sarvajnasiddhi 9. Sabdasiddhi 0. Arthanayasiddhi 11. Sabdanaya siddhi 12. Niksepasiddhi 3 370 In addition to SV, the SVV, which is reconstructed in prose, will come to about 500 verses if metrically composed. 3. The Nature of Quotations : The references drawn from works other than the text are printed in double inverted ("......") comas with the sign of (*), in Grate No. 2. The sources of the quotations are given in square brackets just at the end of the quotation. There are some quotations in the text before us, which are referred to such authors and their works as are not traceable in the works available to the editor of this volume. In such places, similar references are given in the foot-notes ; besides variant readings are also supplied from other sources. At the same time, the quotations which throw some light upon historical matters have been carefully scrutinised and critically reviewed. 4. Aloka-Tippana by the Editor : . A large number of references relevant to the arguments for and against the topics discussed, have been added in foot-notes called Aloka, so that such comparative notes may give a clear idea of the historical development of the problems. The explanatory notes are also supplied. Variant readings of the quotations are given in the Notes which are based on more For Personal & Private Use Only

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INTRODUCTION than two-hundred and fifty works, the detailed survey of which has been given at the end under Sanketa-Vivarana-Appendix No. 12. 5. Appendices : The following is the list of topics dealt with in various Appendices. 1. The alphabetical arrangement of the first and the third pada of Siddhiviniscaya. 2. The Karikas included in SVV. The quotations of the SVV. 4. The Variant readings of SV and SVV referred to in SVT. 5. The alphabetical list of the technical words of SV and SVV. 6. Karikas by Anantavirya in SVT. 7. The quotations, with references, of SVT. 8. SV and SVV as quoted in SVT. 9. The authors and works quoted in SVT. 10. Axioms and Epigrams. 11. Some technical words of SVT. 12. Abbreviations. For Personal & Private Use Only

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2. THE AUTHORS 1. Bhatta Akalanka It can be said without much exaggeration that Akalarika is a brilliant personality in the Jaina Philosophical literature ; undoubtedly, he occupies the highest place in the Jaina Nyaya literature. Though the Agamas do contain discussions about Pramana, the credit goes to Akalarka for the systematic classification of the above with correct phraseology. And thus the Jaina commentators and philosophers of the later period owe nuch to Akalarka's incisive insight to understand the old classics ; in fact, Akalanka stands independent by himself; and his work has rightly been referred to as Akalanka-Nyaya. Certainly, Akalanka can be compared with the intellectual giants of other systems of Indian philosophy as referred to above. Akalarka systematised the Jaina logic on the basis of the philosophical expositions of Samantabhadra and Siddhasena. He gave the precise meaning to the terms used in the Agamas and moulded them into a systematic body of thought. It must be readily admitted that the mediaeval period, e.i., the seventh, eighth and ninth centuries, of the Indian Philosophical history is one of a brisk intellectual revolution. Every system of Indian thought was systematised by its respective exponents; this is not all. These exponents subjected other schools of thought to severe criticism. This period has to its credit, the philosophical debates giving opportunity to the exponents and scholars of different schools to study other systems intensively with a view to combat the arguments of the opponent schools. The purpose was not only to win over other schools but to have the royal patronage without which the propagation of the religion would not be effective. The literature of this era exemplifies more refutations of other schools rather than construction of their own systems. Akalanka was an inspiring philosopher and he himself invited inspiration from without; this he gathered from the attacks on Jaina philosophy by the exponents of other schools, particularly the Buddhist philosophers. In his attempt to defend the teachings of Jaina Agamas, without being dogmatic, he reconstructed and rejuvenated the Jaina-Nyaya on a firmer foundation. For Personal & Private Use Only

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INTRODUCTION (a) Epigraphical references of Akalarka : As stated already, Bhatta Akalanka was an epock-maker ; naturally, the inscriptions of later period are full of adorations and admirations for Akalarika's logical subtlety and philosophical sublimity. A note-worthy instance of his unrivalled popularity is witnessed by his mangalacarana? of Pramanasamgraha which has been taken as mangala sloka in a number of inscriptions. Some of the following inscriptions will help us to know something about Akalanka's life. 1. The Kannada inscription of Melukada Vanti at Kadavanni refers to Mahideva Bhattara as the disciple of Akalarka Bhatta of Devagana. The inscription is of about C.1060 A.C3. 2. In a stone inscription dated saka 996 (1074.A.D.) of Bandali there is reference to Akalanka as a guru4. 3. The stone inscription of 1077 A.C. found near Balagambe Vadagiyarahonda refers to 'tarkasastradaviveka dolintakalankadevarembudu,' while praising Ramasena. An inscription in Kannada-cum-Sanskrit language found in the quadrangle of Pancabasti at Humach refers to Akalanka as 'Vadi simha Syadvadamoghajihva'?, flourishing after Sumatideva. The said inscription is dated Saka 999 (1077 A.C.). 5. The Humach inscription dated 1077 A.C. refers to Akalanka deva after Simhanandi8. 6. One more inscription from Humach refers Sadasi yadakalankah while praising Vadiraja. It is dated 1077 A.Co. 7. The pillar inscription of Kattile Basti refers to Jinacandra muni as 'Sakalasamayatarke ca Bhattakalankah'; it belongs to c. 1100 A.C10. * Srimat parama-gambhirasyadvadamoghalanchhanam, Jiyat trailokyanathasya sasanam Jinasasanam.-PMS, p. 1. 2 Vide Hindi Intro. p. 7 Note 2. 3 EC. vol. VI, No. 75. * EC. vol. VII, Sikarpur, No. 221. 5 EC. vol. VII, Sikarpur No. 124; see also JSLS. vol. II, No. 217, p. 311. 6 ibid. vol. VIII, Nagar No. 35. 7 Vide Hindi Intro. p. 8, No. 2. 8 EC. vol. VIII, Nagar No. 36; JSLS. vol. II, 214. * EC. vol. VIII, Nagar No. 39. 10 JSLS. vol. I, p. 115, No. 55 (69). For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA 8. An inscription of Eradukatte Basti, Meghacandra muni is spoken of as vibudha as Akalanka in Sattarka1. It bears the date Saka 1037 (1115 A.C.). 9. Similar expression is found in a pillar inscription of Gandhavarana basti; its date being Saka 1068 (1146 A.C.)2. 10. The Kalturagudda inscription refers to Akalanka after Gunanandideva. It bears the date Saka 1043 (1121 A.C.)3. 11. Challagrama inscription refers to Akalanka as Vadibhasimha after ekasandhi Sumati Bhattaraka. It belongs to Saka 1047 (1125 A.C.)4. 12. In Mallisena Prasasti inscribed on a pillar of Parsvanatha Basti, there is detailed description of a debate of Akalanka Acarya. It bears the date Saka 1050 (1128 A.C.)5. 13. In the inscription of Saumyanayaka temple at Bellur, a very brilliant tribute is paid to Akalanka in these words: samayadipaka unmilitadosa...............rajanicarabala......udbodhitabhavyakamala, etc., after Sumati Bhattaraka; it bears the date Saka 1059 (1137 A.C.). 23 14. In an inscription of Banasankari at Budri Akalanka is mentioned as guru; it beolngs to c. 1139 A.C. 15. Akalanka is referred to as taravijetas; further there are verses containing the references as 'sadasiyadakalankah' and 'nahankaravasikrtena' in the inscription, written in Kannada-cumSanskrit, of Bogadi. The date is missing; probably it belongs to 1145 A.C9. 16. After Simhanandi, Akalanka is spoken as Jinamatakuvalayasasanka in an inscription of Humach of Saka 1069(1147 A.C.)10. 17-18. A stone inscription (about 1130 A.C.) of Kakkamma temple11 at Sukadare and one more (1154A.C.) at Yalladahalli refer to Akalanka after Samantabhadra. 1 ibid. p. 58, No. 47 (127), see also Hindi Intro. p. 8, Note 7. 2 ibid, vol. I, p. 71, No. 50 (140) 3 EC. vol. VII. Simmogga, No. 4; JSLS, vol. II, No. 277, p. 408. 4 JSLS. vol. I, No. 493, p. 395. 5 JSLS. vol. I, No. 54 (67), p. 101. 6 EC. vol. V, Badur, No. 17. JSLS. vol. III, No. 305, p. I. 7 EC. vol. VIII, Sorab No. 233; JSLS. vol. III, No. 313, p. 31. 8 Vide Hindi Intro. p. 9, Note. 3. 9 EC. vol. IV, Nagamangala, No. 100; JSLS. vol. III, No. 319. 10 EC. vol. VIII, Nagar No. 37; JSLS, vol. III, p. 66. 11 EC. vol. IV, Nagamangala, No. 76; JSLS. vol. III, p. 60. For Personal & Private Use Only

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INTRODUCTION 19. The pillar inscription of Mahanavami mandapa at Chandragiri refers to Akalanka as mahamati etc., it is dated Saka 1085 (1163A.C.) 20. Akalarika's victory over Buddhists is referred to in a stone? inscription of Basavanapur ; it belongs to Saka 1105 (1183A.C.) Further it refers to his colleague Puspasena muni and after him Vimalacandra, Indranandi and Paravadimalla3 are also referred to. 21. Akalanka is referred to as Samantadakalanka4 in a plillar ins cription of Siddhara Basti ; it belongs to saka 1320 (1398A.C.). 22. He is also referred to as Sastravidagresara and mithyandha karabhedakas; further, it relates the fact that after Akalanka, the Samgha was divided into four branches, viz., Deva, Nandi, Simha and Sena ; it is dated Saka 1355 (1433A.C.). It seems from this inscription that Devasamgha came into being with Akalarka Deva; naturally he must have been the first Acarya. 23. The Humach inscription of about 1530A.C., refers to Aka lanka as Mahardhika and Devagamabhasyakara. (6) Citations in various works : Akalanka, the versatile writer, the graceful debator and an epochmaking figure, is eulogised not only in the epigraphs but in various works as well. Some of the citations are: Tarkbhuvallabha, Akalarkadhi, Bauddhabuddhivaidhavyadiksaguru, Mahardhika, Samastavadikarindradarponmulaka, Syadvadake sara satasatativramurtipancanana, Ase sakutarkavibhramatamonirmulonmulaka, Akalarkabhanu, Acintyamahima Sasta, bhuyobhedanayavagahagahanavangmaya, Sakalatarkikacakracudamanimaricimecakitanakhakirana, Samantadakalarika, prakatitatirthantariyakalanka, etc. Puspadanta in his Mahapurana and Asaga in his Munisuvratakavya have gratefully referred to Akalarka. Subhachandra is also full of reverence for Akalanka?. 1 ibid. No. 103; JSLS. vol. II, No. 274. 2 JSLS. vol. I, No. 40(64), p. 25; see also Hindi Intro. p. 9. 3 EC. vol. III, Tirumakullu, No. 105 JSLS. vol. III, No. 410, p. 205-6. * JSLS. vol. I, No. 105(254), p. 195. 5 ibid. No. 108 (258), p. 211. 6 EC. vol. VIII, Nagar No. 46; JSLS. vol. III, No. 667, p. 541. 7 Vide Hindi Introduction p. 10. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA 25 ((c)) The Life-story of Akalanka : It is a matter of regret that we do not possess authoritative biography by his immediate successors; nor did he ever write anything about himself. It is a very characteristic feature of Indian authors that they seldom write anything about themselves. At the top of this, the successors too, at times, e silent about them. It is interesting to find that Harisena's Kathakosal is silent about Samantabhadra and Akalanka, even though both of them were, no doubt, epoch-makers. Harisena gives the date of the completion of his work as-Saka 853 (931 A.C.). The first reference to Akalanka occurs in the Kathakosa, in prose, of Prabhacandra. The Prasasti of the said text suggests that this work is written by Prabhacandra, the wellknown author of Nyayakumudacandra and Prameyakamalamartanda. It has been proved that the date of Prabhacandra is 980-1065 A.C2. The Kathakosa was composed during the regime of Jayasimhadeva (1055 A.C.)3. This is the only reliable text, providing substantial evidence, to know something about the life of Akalarka. This very text was recomposed in poetic form, with some alterations here and there, by Brahma-Nemidatta; this fact is clearly mentioned by the author himself. We have one more text, viz., Rajavalikathe, which refers to Akalanka; but it is not of much help as it belongs to a very late period, i.e., sixteenth century. The Kathakosa (KK) of Prabhacandra and Nemidatta refer to the life-story of Akalarka as follows: The King Subhaturga of Manyakheta had a minister named Purusottama. He had two sons : Akalanka and Nikalanka. Once, both the brothers accompanied their parents on their way to the temple on the occasion of Astahnika festival. On this auspicious day the parents took the vow of celibacy and initiated the boys also to the same. At the prime of their youth, they did not marry in conformity to the vow taken. The father persuaded the sons that vow was meant only for eight days ; but the sons, persistent in their determination, made it a life-long vow. So they utilised their time in studying the scriptures. They joined the Buddha-math in disguise in order to study. The teacher, while teaching the Dignagas attack on Anekanta, could not make out the text due to some mistake and he suspended the class that day. The very next day he found the text corrected; this led him to suspect that a Jaina student must be in their midst in disguise. In order to spot out such a student 1 See Hindi Intro. p. 11. * Nayayakumudacandra (NKC), vol. II, pp. 50-58. * Dr. A. N. Upadhye holds the same view. See his Intro. to Brhatkathakosa, pp. 60-62; see also Hindi Intro. p. 11 Note 3. 4 vide Hindi Intro. p. 11, Note 6; see also NKC. II. p. 26 For Personal & Private Use Only

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26 INTRODUCTION he ordered his disciples to cross over the idol of Jina. Akalarka saved himself from this critical test by putting on a thread over the idol. One night the teacher threw a bag of bronz vessels over the top floor where the students were sleeping, with the result that all of them woke up uttering the respective names of their deities. At this very time Akalanka uttered 'namo arahantanam etc.; this was enough to single out the 'culprit. Both the brothers were arrested and captivated in the top floor of the math. But they jumped down with the help of an umbrella and escaped. On the way Nikalatka requested, nay, implored his brother to escape by hiding himself in the tank nearby so that he may not be caught by the pursuing armed guards. Nikalarka thought that his brother, an intellectual prodigy, could well serve the cause of Jaina literature. Akalanka, with inexpressible sorrow, submitted to the suggestion of Nikalarka. Nikalanka was running away but just then he was seen by a washerman. He too started running with Nikalarka, pursued by armed guards. At last both were slain by the horse-men. Akalanka, after the completion of his studies, took to renunciation ; he was a forceful debater ; he impressed the royal courts by his orations at several places and thus influenced the public with the teachings of the Jinas. Once he went to the Ratnasancayapura in Kalinga desa. There, the queen Madanasundari, the wife of King Himasitala, thought of the Jaina procession of chariots on the occasion of Astahnika. But this was not to be ; for a Buddhist teacher, Sanghasri came forward and interrupted by challenging any Jaina teacher to come forward and defeat him then alone the procession could proceed. The King accepted the proposal, and the Queen became very anxious. At last Akalanka accepted t challenge and defeated the Buddhist teacher. The success of Akalanka naturally led to the spread of Jainism? In addition to this we have the episode of Akalanka given by Rice based on Rajavalikathe and some other stories : At the time of Buddhist suppression of Jainism at Kanchi the jaina Brahmin Jinadasa and his wife Jinamati had two sons, viz., Akalanka and Nikalarka. They sent both their sons, in disguise, to a Buddhaguru Bhagavaddasa, since there was no Jaina teacher. The brothers progressed in their studies by leaps and bounds. Their progress led to the suspicion in the mind of the teacher. 1 vide NKC, vol. I. Intro. p. 28. 2 Jaina Hitaisi, vol. XI. Nos. 7-8. Art: Bhatta Akalankadeva ; See also NKC. vol. I. Intro. p. 28. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA He tried to find out the true history of these brothers. In his examination with all types of devices, at last they were found to be Jainas. (1) The Tradition of Similar Legends : (1) The Press copy prepared by Muni Punyavijayaji, of Prakrta Kathavali of Bhadresvarasuri (12th C. A.D.1) has a legend about Haribhadra as follows-Haribhadra took to renunciation at the instance of Jinadattacarya ; he had two disciples, namely, Jinabhadra and Virabhadra. Buddhism was at the height of its glory in Chittor at that time ; naturally Buddhists were the rivals of Haribhadra. The climax of this communal jealousy resulted in the murder of both the disciples of Haribhadra. Haribhadra took it seriously and decided to observe fast unto death; but it was averted due to the intervention of influential personalities. Philosopher as he was, he devoted his life in writing down works on Jaina philosophy. Haribhadra was known also by his nick-name Bhavaviraha suri since he used to bless his devotees with Bhavaviraha. (2) The Prabhavakacarita (1277.A.D.) of Candraprabha Suri gives the account of two disciples of Haribhadra : Hainsa and Paramahamsa ; both the brothers joined a Buddha math at Sugatapura for their education. They wrote down the counter attack on Buddhist criticism of Jaina philosophy pointing out the inconsistencies in Buddhism. The teacher chanced to look into them; naturally he became suspicious of the presence of nonBuddhist disciples at his math. In order to find out he ordered his students to cross the painting of Jinadeva; both the brothers passed over the painting after drawing a line with the chalk representing the sacred thread on the chest of the Jina ; similar experiments-e.g. throwing the bronz vessels were undertaken to find out the non-Buddhist students ; finally, they were arrested when it was clearly revealed that they were Jainas. They tried to escape but were followed by the guards ; Hamsa asked his younger brother to run away and to surrender to the king named Surapala and died himself in fighting with the guards. The king Surapala refused to give Paramahamsa to the guards; on the other hand he summoned the Buddhist scholars for a debate in which Paramahamsa secured a grand victory over his opponents. Then he broke the pot in which the Goddess Tara was installed to help the Buddhists. Even then he was not free from danger; he ran away; he approached a washer-man and bade him to run away as the army was approaching. The washer-man ran away and Paramahamsa took his place. When the soldiers came and asked about Paramahsmsa, he pointed at the direction in which the washer-man was running. Thus he saved himself .1 Vide Hindi Intro. p. 13. f. n. No. 1. For Personal & Private Use Only

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28 INTRODUCTION and joined his guru. He narrated the whole tragic end of his brother and his pathetic story with the result that he himself died due to over grief. Haribhadra, the witness of the end of his disciple in revange defeated many Buddhist scholars in debate and wrote many works to refute Buddhism. At the end of every work the word viraha occurs, indicative of his separation of his disciples. (3) Similar story is given by Rajasekharasuri in his Caturvimsati Prabandha (1348 A.D.) with the exception that the episode of washerman is absent. (II) Analysis of Legends : In brief, the facts of education of two brothers at the seat of Buddhists, their tussle with the scholars on Buddhism, the murder of one, and the debates by the other etc., are common in all legends, except the namesHamsa and Paramahamsa which are not in consonance with the J tradition. No doubt Jinabhadra and Virabhadra bear testimony of Jaina tradition; one thing is self-expressive--that such episodes are formed to illustrate the glory of the religious tradition implying some historical fact, however dim it may be. The episode described in Rajavalikathe of the sixteenth century is simply an eulogy of the Jaina tradition. There is very little of his in it. But of all these legends the one by Prabhacandra, in his Kathakosa, is the oldest and reflects some historical facts as under : (1) Subhatunga was the King of Manyakheta : So far as the dynastic history of Rastrakuta kings goes, Subhatunga was the Biruda of king Krisna Il. The Rastrakutas had their capital at Manyakheta ; but it was re-established near about 815 A.D. by King Amoghavarsa2. Before Amoghavarsa, Govinda III got the trench and fort built for the protection from the Eastern Chalukyas of Vengi3. Even before this, a copper-plate of Devarahalli4, dated Saka, 698 (776 A.D.) refers to Manyapura, from which it is clear that King Sri Purusa's victorious army was, in Saka 698, at Manyapura. Inspite of this, the specialists on the history of Rastrakutas, like Dr. Altekar. remark that there is no substantial material to prove the whereabouts of the capital of Rastrakutas before Amoghavarsa5. After the death of Dantidurga II, in the prime of his youth, Subhatunga Krsna I, was 1 EI. vol. III, p. 106. 2 ibid. vol. XII, p. 263. 3 BPRV. vol. III, p. 39. 4 EC. vol. IV, Nagamangala No. 85; JSLS. vol. II, No. 121. 5 The Rastrakutas and their Times p. 44. For Personal & Private Use Only

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29 2. THE AUTHORS: AKALANKA on the throne. A reward of gift1, made by Dantidurga, is found in Samangada, Kolhapur District, which bears the date, Saka 675 (753 A.D.). It speaks of his glorious valour and victory. The copper-plate referring to Krsnaraja has been published by the Bharata Samsodhaka Mandala2. Its date lies, according to English calender, in September 758. Dr. Altekar admits the year of Coronation of Krsna I, at the age of fortyfive, as 756 A.D3. There is reference to Manyapura before the time of Amoghavarsa ; on the contrary, there is nothing to prove that Manyakheta was not the capital before Amoghavarsa. Even conceding to the fact that Amoghavarsa made Mangakheta his capital, it can be said that Manyapura-Manyakheta. had strong affinity with the Rastrakutas by the time of the author of Kathakosa and it is for this reason that Krsna, the Subhatunga, is referred to as the king of Manyakheta. (2) Purusottama, the minister of Subhatunga : Though we do not have data other than K to prove that Purusottama was the minister ; even then, it is not impossible that Purusottama might have been a feudal king or a minister of Subhatunga. (3) Debates at the Court of Himasitala of Kalinga : Dr. Jyotiprasad4 has attempted in his article, 'Akalanka Paramparake Maharaja Himasitala, to identify King Nagahusa, Mahabhavagupta IV (619-644 A.D.) of lunar dynasty of Trikalinga with Himasitala. But he starts with the presupposition that Samvat 700, as written in Akalarikacarita, is the same as Vikrama Samvat 700 ; naturally, he has sought to find out any king of V.S. 700 (643 A.D.); therefore, when he found Nagahusa of the said period he identified him with Himasitala. But in the light of a correct interpretation of the said Samvat as Saka other arguments shown later on, it is proved that Akalanka's date is 720-780 A.D.; hence, the identification by Jyotiprasad Jain is not valid5. (III) The Problem of Nikalarka : According to Pt. Kailaschandraji it is just impossible to hold the historicity of Nikalakra for obvious reasons: that Akalarka hims silent about Nikalarika, who risked his own life to save his brother (Akalarika) to serve the cause of Jaina literature are unthinkable facts of his 1 IA. vol. 11, p. 111; see also BPRV. vol. III, p. 26. 2 The Rasttakutas and their Times p. 44. 3 ibid. * Jnanodaya, vol. II, Nos. 17-21. 5 Vide Hindi Intro. p. 15 and section : Date of Akalanka, p. 55 For Personal & Private Use Only

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30 INTRODUCTION life. Panditji's contention is not without its own value. The Kathakosa, in prose, is older than Kathavali; naturally, it cannot have derived such a story from Kathavali. If by varatanayah, it is understood that Akalanka was the elder son, then he must have a younger brother. The last lines of the 1st Ch. of TV are as follow: Jiyac-ciramakalankabrahma laghuhavvanrpativaratanayah, anavaratanikhilavidvajjananutavidyah prasastajanahrdyah. This refers to Akalarka as the elder or pre-eminent son of King Laghuhavva. This verse is not found in the palm-leaf MSS. of Sravanbelgola and Mudabidri, but found in the Beawar and other North Indian MSS. The verse cannot claim to be written by Akalanka, because it is written at the end of the very first chapter. If it be that the verse is written by Akalanka himself or by any immediate contemporary, it proves one thing that Laghuhavva was the father of Akalanka. In the Introduction to my Akalanka-Grantha-Traya', some problems have been critically discussed; and the possibility of Laghuhavva and Purusottama being identical has been pointed out therein. Of the Rastrakuta dynasty, Indra II and Krsna I were real brothers. After the death of Indra II, his son Dantidurga II became the ruler of the kingdom. In Kannada, the father is called 'abba' or 'appa'. It is not improbable that Dantidurga, addressed his uncle Krsna I as 'abba' or 'avva'. It is almost a general rule, so to say people addressing in the same way as the king would address-abba or avva. Krsna I, who had Subhatunga as his biruda, became the king after Dantidurga. It seems Purusottama might have been a junior-colleague of Krsna I; it is for this reason, Dantidurga himself and consequently the subjects would be addressing Purusottama as 'Laghuhabba'. He might have become minister during the regime of Krsna I; and Krsna was on the throne at his old age1; hence, it may not be inappropriate to suppose that Purusottama was almost of the same age of Krsna; and so, on this supposition, we can explain the narration of his debate by Akalarka in the court of Dantidurga alias Sahasatunga2. The nickname-Laghuhabba of Purusottama might have been so common that he was addressed by this popular name instead of his original name. If it be conceded that the verse of Tattvarthavartika was written by some body other than Akalanka, it is not unnatural that this unknown author could prefer popular name-Laghuhabba instead of Purusottama; 1 A. S. Altekar: The Rastrakutas and their Times, p. 44. 2 EC. vol. II, 67, Mallisena Prasasti. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA 31 though he might not be a king, it is just possible he was called a KingNrpati, due to his royal relation. If the inference to identify Purusottama and Laghuhabba were true, it can be said, further, that Akalanka might have born in or in the suburbs of Manyakheta. It can be said that his father was Purusottama, his popular name being Laghuhavva. The change from Laghuabba to Laghuhavva is phonetically possible. One more observation may also be added here, that the aforesaid verse is not at all written by Akalanka; and it is inserted in some MSS. of TV copied only after Prabhacandra (980-1065 A.D.), the author of K; because, though Prabhacandra has referred to Akalanka's TV in his NKC (p. 646), he has not given, in his KK, the name of Laghuhabba nrpati as the father of Akalarka. Further, it is not inconsistent that Akalarika was the son of a minister of Subhatunga (756-772 A.D.) if Akalarka's date is fixed as 720-780 A.D. (d) Akalanka and other Acaryas : In this section an attempt is made to discuss some of the authors who influenced Akalanka and also those whom he criticised. 1. Puspadanta and Bhutabali : Puspadanta is the author of Satprarupana of the Satkhandagama and Bhutabali of the rest of it. It is maintained that the said work was composed in the beginning of Christian era.2 Akalarka in his earlier writings appears before us as a philosopher concerned with the exposition of the traditional lore; but in due course he assumes the role of a first rate logician and produced works on Pure Logic and Philosophy. In his Tattvarthavartika (TV) he has quoted Jivasthana', as a scriptural evidence. This is clear in his exposition of Manahparyaya Jnana by such references--manasa manah paricchidya, etc. quoted from Mahabandha (p. 24). 2. Kundakunda : Kundakunda is one of the exponents of Digambara Canonical works. After Bhutabali and Puspadanta, Kundakunda features as an authority on Agamic lore for Akalarika. It is maintained that Kundakunda flourished in the beginning of Christian era.4 His works are imbued with philosophical ideas, which fact is eloquently attested by his works : Samayaprabhrta, Satkhandagama vol. I, Intro. p. 20. ? ibid. p. 85. 3 TV. pp. 79, 135, 154. * A. N. Upadhye : Pravacana sara, Intro. For Personal & Private Use Only

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1 INTRODUCTION Pancastikaya, Pravacanasara and Niyamasara. There is hardly any doubt that Akalanka has drawn inspiration from the above-noted works in his discussion of utpada, vyaya and dhrauvya. 32 3. Umasvati: It is beyond any doubt that Tattvarthasutra (TSu) of Umasvami or Umasvati alias Grddhapiccha, is in the form of Sutras in sanskrit containing, for the first time, the teachings of the Agamas. There are two earliest commentaries on TSu. It has undergone two recensions; one as accepted in the Bhasya (TSB) and the other accepted in the Sarvartha Siddhi (SS). Akalanka accepted the latter recension and has criticised, at certain places, some Sutras of the Bhasya recension and the bhasya itself. It is also found that he has composed Vartika out of the sentences from the Bhasya.1 The last portion of the tenth chapter, of Bhasya. both in prose and verse, is taken verbatim in TV. Further, a chapter-Pramananaya-Pravesa of Laghiyastraya is the outcome in toto of "Pramananayairadhigamah" of TSu. He quotes extensively Sarvartha Siddhi recension of TSu in his SV. 4. Samantabhadra : With regard to the exact date of Samantabhadra, the champion of Syadvada, there is much controversy. Inspite of the reference to, "Catustayam Samantabhadrasya" in Jainedra Vyakarana, Pt. Sukhalalji and Pt. Premi, maintain that Samantabhadra was the elder contemporary of Pujyapada. The argument advanced in this behalf is that according to Vidyananda, the Aptamimamsa of Samantabhadra is composed as a commentary on 'Moksamargasya netaram' which is the mangalacarana of Sarvarthasiddhi of Pujyapada. But it is curious to find that Vidyananda has not written commentary on this mangalacarana in TSLV, according to him the said verse is composed by Sutrakara.4 Under such conditions, the reference of Vidyananda disarms one in respect of historical background and his statement-svamimimamsitam' loses the significance of historicity. On the other hand, Pt. Jugal Kishorji maintains that he flourished during the 2nd c. of Vikram Era.5 In fact, we do not have any substantial internal evidences relating to his time. The whole framework of Anekanta and Saptabhangi in Akalanka's works can be safely attributed to the genius of Samantabhadra. 1 TV. p. 17. 2 Tsu. 1.6. JSI. pp. 45-46. Aptapariksa Karika 3. 5 JSIV. p. 697. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA 33 Akalanka's Astasati is the finest specimen of scintillating intellect and incisive insight, being the commentary on Aptamimamsa of Samantabhadra. No doubt, the author expresses his gratefulness in an indigenous manner. His Jaina Logic and Epistemology are grounded in the aphoristic statements of Samantabhadra. Akalarka uses such phrases as are expressive of the greatness of Samantabhadra,-Syadvadapunyodadhiprabhavaka, Bhavyaikalokanayana and Syadvadavartmaparipalaka ; etc. 5. Siddha sena : Sanmati sutra (SSu) is a renowned work of Siddhasena ; it is maintained that Dvatrim sat dvatrimsatika (DDT) and Nyayavatara are also the works of Siddhasena; who probably flourished during the 5th century of Vikrama eral. Pujyapada belongs to the last quarter of this period, since the latter quotes viyojayati casubhih-DDT in his SS (vii. 13); further, the Laghiyastraya (v. 67) contains the sanskrit version of the gatha--'titthayaravayana' from SSu 1. 3. In addition, he quotes 'pannavanijja' etc. (SSu. II. 16) and 'viyojayati (DDT. III. 16) in his TV p. 87 and p. 540 respectively. It is clear that Sanmatitarka was the valid text for Akalanka, which he quotes at several places in his TV2. Besides, he refers to Siddhasena by name'Asiddhah Siddhasenasya' (SV. VI. 21) before Devanandi and Samantabhadra. 6. Yativrsabha : The author of kasaya Pahuda curni is a great canonical scholar to whom is attributed Tiloyapannatti also. Critics are not unanimous regarding the genuineness of Tiloyapannatti in its present form. As regards his time, it is proved to lie between 473 A.D. and 609 A.D4. Akalanka writes the following verse in the opening section of his earlier work-Laghiyastraya5_ "Pranipatya Mahaviram syadvadeksanasaptakas, Pramananayaniksepanabhidha sye yathagaman". After this, he explains Pramana, naya and niksepa, according to Agamas. It is as follows: "Trianam pramanamatmaderupayo nyasa isyate. Nayo Jnaturabhiprayo yuktito'rthaparigrahah" 1 Sanmati Prakarana, Intro. p. 41; NVVV. Intro. p. 141. 2 NKC. Intro. p. 72. 3 TP. vol. II, Intro. p. 15; JSIV, p. 586. 4 Jayadhavala vol. I, Intro. p. 57 and TP. vol. II, Intro. p. 15. 5 LT, p. 18. For Personal & Private Use Only

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INTRODUCTION Tiloyapannatti has the following two gathas in the first chapter jo na pamananayehim nikkhevenam nikkhide attham, tassajuttam juttam jattamajuttam ca padihadi 118211 nanam hodi pamanam nao vi nadussa hidayabhavattho, nikkhevo vi uvao juttie atthapadigahanam 118311 It is clear that the second Karika of LT is just the sanskrit form of the second Gatha of TP. It will be seen in the following pages that Akalanka wrote first the Pramananayapravesa of LT and then Pravacanapravesa (PP) separately ; such separate MSS. of PP are also found1. It seems either Akalanka or Anantavirya named the compendia of both these works as Laghiyastraya taking into consideration all the pravesas. This Karika is given just after the proposition to write a treatise according to the Agamasyathagamam, clearly indicative of its dependence on TP. The sanskrit form of a Gatha of Sanmati Sutra (I. 3) is found in this very text PP (p. 23). "titthayaravayana sa mgahavi se sapattharamulavagarani, davvatthio ya pajjavanao ya sesa viyappa sim." The Sk. version is : "tatah tirthakara-vacana sangrahavise saprastaramulavyakarinau dravyaparyayarthikau niscetavyau".-LT, v. 67. On the basis of this, we can definitely say, that in his earlier stages Akalanka preferred to follow his predecessors and sanskritised some gathas of prakrit scriptural texts. The aphoristic statement "Jnanam Pramanam" does not reflect originality of Akalarka. 7. Sridatta : Sridatta is referred to in Jainendra-vyakarana (I. 4. 34) of Acarya Devanandi ; even Akalanka refers to him as "iti Sridattam" in his Tattvarthavartika (p. 57); it seems he must have been a philologist of eminence. He flourished prior to Pujyapada. Acarya Vidyananda too accredits him for his triumphant victory over sixtythree debaters ; not only this, he refers to his "Jalpanirnaya"? also Further, Acarya Jinasena respectfully refers to him as "Pravadibhaprabhedin"3. Above all the vivid influence of this Acarya can be traced on Akalanka in his Siddhivini scaya, especially in the chapter-Jalpasiddhi, and also in Jayaparajaya-vyavastha in the same way as is the influence of Patrakesari on him. 1 See KPTS. 2 TSLV, p. 280. 3 ADP, p. I, 45. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA 8. Pujyapada : Pujyapada is the author of Jainedravyakarana and Sarvarthasiddhi ; his date has been fixed as the 5th century A.D.1 It is a well-known fact that Akalarka gave the form of Vartika to several sentences of Sarvarthasiddhi and explained them in detail in his TV. TV quotes Jainendravyakarana also; besides this, Pujyapada is referred to as Sabdanusasanadaksa in SVV (p. 653); further Pujyapada is referred by name in the verse of SV (VI. 21) as 'Viruddho Devanandinah'. Obviously Pujyapada's works form the very basis of those of Akalarka, who has frankly expressed his indebtedness to Pujyapada. 9. Mallavadi : Muni Jambuvijayaji has reconstructed the Nayacakra of Mallavadi from the Vstti of Simhasurigani. The Nayacakra refers to Bhatahari and Dignaga; hence Mallavadi cannot be taken to have existed before the 5th c. A.D. He has also referred to Siddhasena; this fact also supports the limit of his age. The discussion of naya by Akalarika in his Nyayaviniscayaa and Pramana samgraha3 bears eloquent testimony to the influence of Nayacakra which is no other text than one of Mallavadi himself. The work Nayacakra that is referred to by Akalanka and Vidyananda is not the nayacakra of Devasena (933 A.D.). Though the Nayacakra refers to Dignaga in connection with his doctrine of apoha he is said to be the contemporary of Dignaga4. The age of Mallavadi has not been finally decided. The fact that the Nayacakra refers to Dignaga and is totally silent about Dharmakirti and his disciples, leads us to the irresistible conclusion that Mallavadi flourished after Dignaga (5th c. A.D.) and before 7th c. A.D. Akalanka's reference to "Sutrapatavad rjusutrah" in TV (1. 33) is taken from Nayacakrab itself. 10. Jinabhadragaai : Jinabhadragani Ksmasramana, the author of Visesavasyaka bhasya belongs to the last quarter of the 6th and first quarter of the seventh century A.D. Muni Jinavijayaji fixes the date of Jinabhadra's VBH, at 609 A.D. from the Prasasti of Vise savasyakabhasyal. Pt. Malvania regards this as 1 JSI p, 41. 2 Nyayavini scaya, iii, 477. 9 Pramana sangraha, p. 125. * Dalasukha Malvania : Acarya Mallavadika Nayacakra, Rajendra suri Smaraka Grantha. 5 Nayacakra Vstti Ms. p. 345B. 6 Vide Hindi Intro. p. 20. For Personal & Private Use Only

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36 INTRODUCTION the date of the copy of the MSS. of VBH. So the upper limit of the date of Jinabhadra is 593 A.D. At any rate one thing is clear that Jinabhadra belongs to the last quarter of the 6th century A.D., which can be pushed further upto 609 A.D. Jinabhadra divides pratyaksa into mukhya and samvyavaharika; the latter being the out-come of the joint operation of senses and mind1. Akalanka also adopts the same method of division of pramana2. Thus Akalanka follows Jinabhadra who himself was an exponent of the Agamic conception of Pramana. The concept of samvyaharika pramana, though the word is coined by Buddhist philosophers, is adopted by the Jaina logicians also; Jinabhadra is first to absorb this in Jaina logic. 11. Patrakesari: According to Anantavirya there was a work of Patrakesari, viz., Trilaksanakadarthana. Tattvasamgraha5 quotes Patrawsami's 'anyathanupapannatvam' etc. The inscriptions refer to Patraswami after Sumati. The three forms of hetu (reason) are propounded by Dignaga and elaborated by Dharmakirti. The oldest reference to Patraswami is made by Santaraksita (705-762 A.D.) and Karnakagomi (between the last quarter of 7th and 8th century A.D.). Hence Patraswami must have lived after Dignaga (425 A.D.) and before Santaraksita. It seems, therefore, that he belongs to the last part of the 6th century A.D. and earlier part of the 7th century A.D.; his famous verse 'anyathanupannatva' is incorporated by Akalanka in his Nyayaviniscaya?. 12. Bhartrhari: It is generally accepted on the strength of I-Tsing's record of his travels that Bhartrhari lived in 650 A.D.; for he refers to Bhartrhari's death just before forty years from the time of his records (691 A.D.). But recent researches have thrown much light and suggest a drift from the accepted date. Muni Jambuvijayaji in his article on "Jainacarya Mallavadi ane Bhartrhari no Samaya"s has put forth some arguments to reject the said date. According to him: 1 Visesavasyakabhasya, v. 95. 2 Laghiyastraya, v. 3. 3 Pramanavartika, I. 7. See Sec. Anantavirya as Logician, Hindi Intro. p. 67. Tattvasangraha p. 405. 8. * EC. vol. VIII, Nagar No. 39 see Hindi Intro. p. Nyayaviniscaya, ii. 323. * Buddhiprakasa, vol. 98 Part II, November 1951. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA 37 (1) Bhartphari was the disciple of Vasurata, which fact is stated by Punyaraja in his commentary on Vakyapadiya and Mallavadi in his Nayacakra. Paramartha Pandita wrote the biography of Vasubandhu in Chinese probably in 560 A.D., wherein it is stated that Vasurata pointed out the grammatical errors in Abhidharmakosa of Vasubandhu, who, with a view to reply this grammarian, wrote a book, a fact which is generally accepted by scholars. The age of Vasubandhu is supposed to be 280-360 A.D.2, hence it can be surmised that Bhartshari, the disciple of Vasurata who was the contemporary of Vasubandhu, might have flourished during the early part of the 5th c. A.D. (2) Dignaga, the disciple of Vasubandhu, quotes from Bhartphari's Vakyapadiya (II. 156-7) two Karikas in the last portion of 5th ch. on Apoha in Pramanasamuccaya. They are : samsthanavarnavayavairvisiste yah prayujyate, sabdo na tasyavayave pravrttirupalabhyate. samkhyapramana samsthananirapeksah pravartate, bindau ca samudaye ca vacakah saliladi su. This is attested by Jinendrabuddhi's commentary on PS. viz., Visalamalavatitika where he writes in this context-- Yathaha Bhartrharih. It is clear from this that Bhartrhari was the contemporary of Dignaga; similarly, the teachers of both these scholars must have been contemporaries. We know the time of Dignaga (c. 425 A.C.). In his Nayacakra, Mallavadi quotes views and also 3 Karikas of Vasurata and Bhartrhari3. Bhartrihari therefore, must have lived during the last quarter of the 4th century A.D. Scholars are indeed, indebted to Jambuvijayaji for throwing new light on this problem. Of course, before this attempt, Prof. Bruno and Kunhan Raja have proved the date of Bhartphari as c. 450 A.D.4 In the light of these evidences, it can be remarked that Bhartshari about whom I-Tsing refers in his Records5 was certainly a Buddhist scholar, which is sufficiently self-evident in the words of I-Tsing who refers to him as the author of a commentary on Mahabhasya of about twenty-five thousand verses......he had intensive faith in triratna.........he was meditating on Sunya.......he became an ascetic in order to acquire Saddharma and in this way he changed his mode of life seven times. Therefore, that Bhartshari, the ascetic by way of life and Sunyavadi by faith, is totally different from 1 Nayacakra, p. 371 A, 379 B. Frauwelnere : On the Date of Vasubandhu. 3 Nayacakra, p. 147, 242. 4 MSLT. Intro. p. 17; see also Ksiratarangini, Intro. 6 Vide Hindi Intro. p. 22, f. no. 3, 4 and 5. For Personal & Private Use Only

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38 INTRODUCTION his namesake, the author of Vakyapadiya; the latter has denounced the use of Apabhramsa words in Vakyapadiya and he established the existence of nitya-sabda-Brahma. It seems that confusion has been made in regard to Bhartrhari, the author of Vakyapadiya identifying him with his namesake, the Buddhist about whose death I-Tsing refers. Besides Kumarila quotes and explains some verses from Vakyapadiya (II. 81). It is repeated twice in his slokavartika (p. 251-3). Kumarila subjects to criticism the lines, 'tattvavabodhah......(vakyapadiya 1. 7) in Tantravartika (p. 209-10). The ten types of sentences expounded by Vakyapadiya (II. 1-2) are criticised in MSLV by Kumarila. Kumarila subjects Bhartrhari's doctrine of sphota to searching criticism. Dharmakirti does not spare Bhartrhari. The former refutes the sphota theory in his PV (III. 257) and PVV.1 Akalanka refers to Bhartrhari's Vakyapadiya (I. 79): 'indriyasyaiva samskarah sabdasyobhayasya va', and criticises in his TV (p. 486) the contention of this Karika; further he quotes a line from a Karika-"sastresu prakriyabhedairavidyaivopavarnyate", from Vakyapadiya (II. 235) in his TV. (p. 57). 13. Kumarila: It is regarded that Kumarila, the outstanding exponent of Mimamsa, flourished during the seventh century A.D. He, as referred to above, quotes Bhatrhari. We have discussed the date of Bhartrhari lying in between 4th and 5th centuries A.D. It was believed by K. B. Pathak that Kumarila refers to Dharmakirti and criticises him. In support of this contention Pathak refers to the commentaries of Parthasarathi Misra and Sucarita Misra. Pathak refers to some verses of Kumarila as quoting the views of Dharmakirti. But the careful reading of the verses will reveal the truth that the said verses form the purvapaksa of Buddhists. Though the commentators quote Dharmakirti's 'avibhago'pi' (PV. II. 354). etc., still it can be said, there is much difference in verbal expression. The views criticised by Kumarila were held by Vasubandhu and Dignaga etc. On the other hand, it will be evident from the following discussions, that Dharmakirti himself criticises Kumarila, who inflicted a severe attack on the conception of Dharmajna in these words: 1 See Hindi Intro. p. 23. 2 MSLV. Sunyavada 15-17; Hindi Intro. p. 23. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA "Dharmajnatvani sedhastu kevalo'tropayujyate, sarvamanyadvijananstu purusah kena varyate1." The Buddhist reply is given by Dharmakirti in his PV (I. 31-35). The definition of perception by Kumarila in MSLV (p. 168) is as follows: 39 "asti hi-alocanajnanam pratham nirvikalpakam, balamakadivijnanasadrsam suddhavastujam". Dharmakirti criticises in PV (II. 141) the views expressed in the above Karika, thus: "Kecidindriyajatvaderbaladhivadkalpanam. ahurbalah. Similarly several such views held by Kumarila are severely criticised by Dharmakirti2. Akalanka is the ablest critic of Kumarila. The latter has written in MSLV (p. 85): "pratayaksadyavi samvadipremeyatvadi yasya tu, sadbhavavarane saktam ko nu tam kalpayisyaiti". while criticising the theory of omniscience. Akalanka retorts Kumarila in almost identical language: "tadevam prameyatvasattvadir-yatra hetulaksanam pusnati tam katham cetanah pratiseddhumarhati samsayitum va" (Astasati and Astasahasri, p. 58.) Santaraksita has elaborately discussed the following verse taking it to be of Kumarila in his Tattvasamgraha "dasahastantaram vyomno yo namotplutya gacchati, na yojanasatam gantum sakto'bhyasasatairapi". Akalanka reduces the idea in SV VIII. 12., in this way: "dasahastantaram vyomno notplaveran bhavadrsah, yojananam sahasram kinnotplavet paksiraditi". Similarly, there are a large numbers of quotations from Kumarila in Akalanka's works. Akalanka pulverises the arguments of Kumarila against the doctrine of omniscience. The facts that Kumarila has criticised Dignaga and is himself subjected to criticism by Dharmakirti and Akalanka, go to prove that he must have flourished not later than the early part of the 7th c. A.D. 1 This verse is quoted in the name of Kumarila in TS. p. 817; see Hindi Intro. P. 24. 2 Vide Hindi Intro. p. 24. 3 See Hindi Intro. p. 25. For Personal & Private Use Only

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* INTRODUCTION 14. Dharmakirti : Dharmakirti was born in Trimalaya in South'. According to Tibetan tradition Korunanda was his father?; it is also attested by a reference, 'Kurundarakosi3 Kena tadatsarabhramsat (read as : tadavasarabhramsat)' in SVT4 At Nalanda, Dharmakirti was the disciple of Dharmapala; the latter lived upto 642 A.D.; Dharmakirti, probably, was alive upto that period. According to Taranatha, he was contemporary of a Tibetan king, Srongtsan Gum Po (627-6985 A.D.). The Chinese pilgrim Yuwan-Chwang toured India from 629 to 645 A.D. His first visit to Nalanda was in 637 A.D. and the second one in 642 A.D6. During his first visit, he was residing in a dwelling to the north of the abode of Dharmapala Bodhisattva, where he was provided with every sort of charitable offering? He refers to "some celebrated men of Nalanda who had kept up the lustre of the establishment and continued its guiding work. There were Dharmapala and Chandrapala who gave a fragrance to Buddha's teachings, Gunamati and Sthiramati of excellent reputation among contemporaries, Prabhamitra of clear argument, and Jinamitra of elevated conversation, Joanachandra of model character and perspicacious intellect, and Silabhadra whose perfect excellence was buried in obscurity. All these were men of merit and learning and authors of several treatises widely known and highly valued by contemporaries" ; during his second visit Silabhadra was the head of the Institution. YuwanChwang studied Yoga from him. Obviously, Dharmapala had retired before 642 A.D.9 From the records of travels, nothing can be known about the time of Dharmapala's end of life10. However, we know that Silabhadra was alive in 642 A.D. i.e. during the time of Yuwan-Chwang's second visit and he might have died after 645 A.D. 11 1 S. C. Vidyabhusan, History of Indian Logic, (HIL) p. 302. 2 Darsana Digdarsana, p. 741. 3 should be read as Kurunandadarakosi. 4 p. 54. 5 HIL, p. 306, Note 1. 6 On Yuwan-Chwang, vol. II, App. by Vincent Smith, p. 335. ? S. Beal: The Life of Hiuen-Tsiang, p. 109. 8 Thomas Watters: On Yuwan-Chwang, vol. II, p. 165. 9 ibid, p. 168-9. 10 Takakusu conjectures that Dharmapala was not alive in 635 A.D.-vide I-Tsing's Travels. Intro. p. 26. 11 Yuwan Chwang's letter to Jinaprabha proves the death of Silabhadra, after Yuwan Chwang's return to China-Bauddha Samskfti, p. 337. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA 41 The fact that Yuwan-Chwang is silent about Dharmakirti shows according to Vidyabhusana', that he might be in preliminary stage of his studies. Rahul Sankrtyayana observes that-Dharmakirti might have died when the pilgrim Yuwan-Chwang visited Nalanda ; besides he did not bother himself about Logicians as he had no interest at all; so it is not surprising if Dharmakirti is not referred to There is no sense in saying that simply because Yuwan-Chwang had no interest in Logic, he might have ignored Dharmakirti. Really, Yuwan-Chwang did refer to Nagarjuna and Vasubandhu, the great stalwarts of Buddhistic Logic; besides, he refers to Gunamati, Sthiramati etc., who cannot stand the comparison with Dharmakirti; to refer to Dharmakirti, the author of epoch-making seven volumes, spells the exemplary honesty of any scholar ; if he would have flourished before Yuwan-Chwang, by no stretch of imagination it appears to be correct to hold that he was not interested in logic. Hence the right surmise would be that Dharmakirti was at preliminary stages of his learning at Nalanda during the sojourn of Yuwan-Chwang. The second pilgrim to visit India was I-Tsing, whose period of travel lies from 671 to 695 A.D.3 He stayed at Nalanda for ten years (675-685). He recorded his travels in 691-692 A.D. He refers to the line of luminous scholars in very glowing terms; suffice it to refer here, in order, Nagarjuna, Deva, Asvaghosa of the ancient period; after that, Vasubandhu, Asanga, Samghabhadra and Bhavaviveka of the mediaeval period and lastly, Jina, Dharmapala, Dharmakirti, Silabhadra, Simhachandra, Sthiramati, Gunamati, Prajnagupta, Gunaprabha and Jinaprabha. Further, he writes, that Dharmakirti systematised Hetuvidya after 'Jina'. Prajnagupta (not Matipala) has expounded the doctrines of true religion subjecting other religions to repudiation. From all this, it seems, Dharmakirti was regarded as an author of the first galaxy. The very fact that he is referred to with Dharmapala, Gunamati and Sthiramati and also his commentator pupil Prajna(kara)gupta, shows that he refers to a long period of not less than eighty years. If Dharmakirti would have died, according to Rahulji, I-Tsing would have definitely expressed his grief just as he does about Bhartshari, a Buddhist monk and not the author of Vakyapadiya. 1 HIL, p. 306. 2 Vadanyaya, Intro. p. 6. 3 Vide Intro. to Akalanka-Grantha-Traya, p. 25. 4 I-T sing ki Bharata Yatra, p. 277. For Personal & Private Use Only

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INTRODUCTION Against the background of this brief analysis, it can be surmised that Dharmakirti might have lived during 625-650 A.D.; this time limit can be rightly extended from 620-690 A.D. This explains Yuwan Chwang's silence about Dharmakirti and reference by I-Tsing and Taranatha's contention that Tibetan king Srongtsan Gum Po (629-685) was the contemporary of Dharmakirti. There is hardly any doubt about the fact, that Akalarika imbibes the method, style and the spirit of Dharmakirti's criticism of other schools of thought, which is attested by several quotations from all the works of Dharmakirti in his own vast literaturel. 15. Jayarasi Bhatta : In the Introduction to Tattvopaplavasimha (TPS) the date of Jayarasi, the author of TPS is fixed by Pt. Sukhalalji as not later than eighth century A.D., on the strength of the references to Jayarasi and TPS by Anantavirya and Vidyananda in their respective works; and, later on he assigned him to the period of 725-825 A.D.2 According to Panditji, the TPS is not referred to by Akalarka, Haribhadra and others belonging to the later period of 8th c. A.D. ; nor do we find any indirect suggestion of them in TPS. But, admitting that TPS is not clearly referred to by Haribhadra, we see that there is a clear reference to TPS in SVV of Akalanka--Bahirantasca-upaplutam (SVV IV. 12). Commenting on this, Anantavirya, in his SVT., refers to TPS and also its author Jayarasi4. Hence the upper limit of TPS is not later than the first quarter of 8th c. A.D. This conclusion is supported by other sources also. Dharmakirti attempts to establish the identity of happiness and knowledge, in his PV (III. 252) : "tadatadrupino bhavah tadatadrupahetujah, tatsukhadi kimajnanam vijnanabhinnahetujam". On the basis of this very argument Jayarasi has established the identity of rupa and jnana, and has inserted the word 'rupadi' in the place of "sukhadi in the said Karika. Prajnakara has given a reply to Jayarasi, in his Pramanavartikalankara (p. 313) citing the altered Karika of Jayarasi in this way : "anena etadapi nirastamtadatadrupino bhavah tadatadrupahetuja", tadrupadi kimajnanam vijnanabhinnahetujam". 1 Tattvopaplavasimha, Intro. p. 10. 2 Bharatiya Vidya, vol. II, No. 1. 3 Vide Hindi Intro. pp. 28-29. * Tattvopaplavakaranat Jayarafih saugatamatamavalambya briyat tatraha--svasamvedana ityadi--SVT, p. 278. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA Obviously, Jayarasi must have lived after Dharmakirti and before Prajnakara or at least he must have been a contemporary of both. According to Rahulji, Prajnakara lived in 700 A.D.1; and rightly so. It has been discussed elsewhere that Akalanka criticises Prajnakara'sa theories of Bhavikarana and svapnantikasarira. Naturally, it is not inconsistent to maintain that TPS was seen by Akalanka who criticises Prajnakara, the critic of Jayarasi. Therefore the period of Jayarasi can be fixed somewhere between 650-700 A.D. 16. Prajmakaragupta : Amongst Dharmakirti's commentators, Prajnakaragupta is the follower of the Agama school; in spite of being a commentator he was an independent thinker. Dr. Vidyabhusan assigns him to the 10th c. A.D3. But rightly Rahulji relying on Tibetan tradition, opines that he belonged to 700 A.D.4 Rahulji's contention is further substantiated by the references to Prajnakara found in Vidyananda5 (800-840 A.D.), Jayantabhatta6 (810 A.D.) Anantavirya? (950-990 A.D.) and Prabhacandra8 (980-1065 A.D.). Prajna (kara) gupta referred to by I-Tsing in his Records as a critic of other systems, is none else than this very scholar who can be said to be the contemporary of Dharmakirti ; certainly, Dharmakirti might be older than Prajnakaragupta. Therefore, latter must have flourished in 660-720 A.D. Further, it will be proved that Akalarka has criticised Prajnakaragupta who is prior to Karnagomi, since the latter refers to, "alankara evavastutvapratipadanat, meaning thereby Prajnakara's PVB. Akalarika! has criticised Prajnakara's own theories with regard to bhavikaranavada, Svapnantikasariravada and partial validity of pitasarkhadijnana. 1 PVB, Intro. p. (dha). 2 AGT, Intro. p. 26. 8 HIL. p. 336. 4 Vadanyaya, App. and PVB, Intro. 5 Astasahasri, p. 278. * Nyayamanjari-Prameya, p. 70. 7 SVT. App. 9. 8 PKM, p. 380. 9 SVT p. 96 also Hindi Intro. pp. 31-32. For Personal & Private Use Only

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INTRODUCTION 17. Arcata : Arcata is known by another name Dharmakaradatta?. He is the author of three works : Hetubindu Tika, Ksanabhangasiddhi and Pramanadvayasiddhi. In the opinion of Taranatha, Dharmakaradatta was preceptor of Dharmottara. Dr. Vidyabhusanao assigns him to 700 A.D. Rahulji first assigned him to 825 A.D. in Vadanyaya3 but relying on Tibetan tradition he changed that date and has suggested it to be 700 A.D.4 Futher he mentions that Dharmottara was his disciple. Pt. Sukhalalji assigns him to the last part of 7th c. A.D. and early part of 8th c. A.D.5; the age 700-725 as inferred by Rahulji and Panditji, is supported by Akalanka's (720-780 A.D.) reference to "samanyavi saya vyaptih tadvisistanumiteriti", in his SVT p. 177. Anantavirya comments on this: 'Samanya ityadi Arcatamatamadusayitn sarkate" implying that Akalanka is criticising the views of Arcata. It can, therefore, be maintained that Arcata might have been a contemporary of Akalanka. 18. Santabhadra : Pt. Dalasukh Malvania has proved, with evidences, that santabhadra had written a commentary on Nyayabindu.6 Dharmottar subjects to criticism the views of Santabhadra and Vinitadeva; Dharmottara is placed in 700 A.D. naturally, Santabhadra can be said to be his elder contemporary.? Akalanka refutes the theory of manasa pratyaksa held by Santabhadra, in NV. (1. 161-2) as : "antarenedamaksanubhutam cet na vikalpayet, santanantaravac-cetah samanantarameva kim." This is attested by Vadiraja's reference to Santabhadrastvaha', while commenting upon this sloka. Further, SVT (p. 129) also refers to 'atraha Santabhadrah'8. Akalanka himself quotes Santabhadra and criticises him. 1 Hetubindu Tika p. 233. 2 HIL. p. 331. 3 Vadanyaya, A. M. 4 Pramanavartikalankara, Intro. p. 7. 5 Hetubindu, Intro. p. 12. 6 Dharmottarapradipa Intro. p. 52. 7 Vide Hindi Intro. p. 33. 8 ibid. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA 19. Dharmottara : Of all the commentators of Nyayabindu, Dharmottara is unique. He not only explaind the text verbatim but expounded the ideas embodied in the text. He was the disciple of Arcata ; he must have flourished during the last quarter of 7th c. A.D. The Jaina Acarya Mallavadi has written a Tippana on Dharmottara's commentary on Nyayabindu. Pt. Malvania has discussed about the date of Mallavadi in his Intro. (p. XXIX) to Dharmottara-pradipa : 'Dr. A. S. Altekar has edited a copper-plate inscription of Karkasuvarnavarsha, a Rastrakuta king of Gujarat in the Epigraphia Indica (vol. XXI. p. 133). It mentions the names of Mallavadi of the Mulasamgha-sena-amnaya, his pupil Sumati and Sumati's pupil Aparajita. This inscription belongs to Saka-Samvat 743. Dr. Altekar conjectures that the author of the Nyayabindu-tippana is probably this Mallavadi. This view is quite consistent with the date of Dharmottara'. It is clear that Mallavadi flourished probably in 725 A.D., naturally Dharmottara can be placed in about 700 A.D. He was the author of Nyaya-bindu-tika, Pramanya-pariksa, Apoha-prakarana, Paraloka-siddhi, Ksanabhanga-siddhi and Pramanaviniscaya-tika etc. With regard to the definition of Manasapratyaksa, there is a controversy amongst the commentators of Nyayabindu. Dharmottara criticised the views of santabhadra and established that manasapratyaksa should be regarded as Agama-siddha and not Yuktisiddha as is accepted by santabhadra. Akalanka criticises both of them in his NV (I, 169)1. 20. Karnagomi : Dharmakirti has written his own commentary on Svarthanumana chapter of Pramanavartika ; Karnagomi has written a commentary on this Vrtti. As has already been discussed elsewhere by us, he is assigned to the early part of the 8th c. A.Da. Rahulji places him in 9th c. A.D.; because Karnagomi refers to Mandana Misra who according to Rahulji flourished in 9th c. A.D3. 1 Also see NVV where Vadiraja explicitly mentions the names of Santabhadra and Dharmottara with their views. 2 AGT. Intro. p. 30. 3 PVVT. p. 109. Karnagomi quotes Mandana's Karika--"ahurvidhatr pratyaksam", with "adultan Mandanena". For Personal & Private Use Only

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INTRODUCTION But Ramanath Shastri in his intro. to Brhati vol. II gives the period of Mandana to be 670-720 A.D1. M. M. Kuppusvami has proved the time of Mandana Misra to be 615-690 A.D2. 46 It is but definite that Mandana Misra must be posterior to Kumarila and Prabhakara and a contemporary of Dharmakirti. The lower limit of the date of Karnagomi must be fixed as later than Prajnakara (A.D. 660-720) because Karnagomi refers to Prajnakara and the upper limit is the date of Akalanka because Akalanka refers to Karnagomi: he must have flourished between Prajnakara and Akalanka, therefore, Karnagomi must be placed in the later part of 7th c. A.D. and in the earlier part of 8th c. A.D. Kumarila's attack on Buddhist theory of Paksadharmatvarupa, is replied by Karnagomi in PVVT3, and Akalanka criticises this view of Karnagomi in his Pramanasamgraha (p. 104) in these words: "Kaladidharmikalpanayamatiprasangah". Further, SVT (p. 158) refers to the Karika :-- "Yathartharupam buddher vitatapratibhasanat", as the view held by Karnaka; and also SV (p. 158) Svarupamantarena etc.' is explained by Anantavirya :Kallakastvaha". It seems, Kallaka is identical with "Karnaka". : 21. Santaraksita: Santaraksita is one of the most brilliant commentators of Dharmakirti. He has commented on Dharmakirti's Vadanyaya. His other monumental work is Tattvasangraha. It is mentioned that he flourished in 705762 A.D1. He undertook his first journey to Tibet in 743 A.D. Probably he had finished his Tattvasangraha before his departure for Tibet. There are several sentences and verses which go to show the influence of Santaraksita on Akalanka, e.g. compare "Vrkse Sakhah Silascage ityesa laukiki matih?" (TS. p. 267)-with, "taneva pasyan pratyeti sakha vrksepi laukikah" (Pramanasangraha, v. 26; NV. v. 104); "evam yasya prameyatva" (TS. 885) etc., with "tadevam prameyatvasattvadir yatra......etc." (Astasati, Astasahasri, p. 58); and, "astihiksanikadyakhya"; (TS. p. 888) etc., with NV. v. 407. In this way we have seen that Akalanka refers and refutes the views of the various commentators of Dharmakirti such as Prajnakaragupta, Arcata, Santabhadra, Dharmottara, Karnagomi and Santaraksita. 1 Brhati, vol. II, p. 31. 2 Brahmasiddhi, Intro. p. 58. 3 "Yadi evam tatkala sambandhitvameva sadhyasadhanayoh......"PVVT, p. 11. 4 TS. Intro. p. 96. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA Pt. Kailashchandraji assigns Akalanka to the middle of 7th c. A.D.; so he is of the opinion that the views of Dharmakirti's commentators could not be refuted by Akalarka, so he concludes that the commentators of Akalanka were wrong in saying that some of the views criticised by Akalanka are those of the commentators of Dharmakirtil. But taking into consideration the view of the definite age of Akalarka (720-780), there is a possibility of criticism by Akalatika of the commentators of Dharmakirti. So there is the least possibility of error committed by the commentators of Akalanka in attributing some of the views to the commentators of Dharmakirti. (e) The influence of Akalanka on his contemporaries and the subsequent writers : Having dealt with the problem of influence of pre-Akalanka philosophers over Akalarka, a survey of Akalanka's inescapable influence upon his contemporaries and subsequent writers demands closer study. At the outset, it must be readily admitted that no philosopher has an impact and stirring influence over others as Akalarka. Jain philosophers Digambara and Svetambara alike after Akalarka, having accepted his views in toto, have explained and expounded his subtle thoughts; of course, there are some Acarvas like Santisuri and Malayagiri who differ in minor details from Akalanka. Of the non-Jaina philosophers to refer to Akalarka, there is only Durvekamisra (10th c. A.D.) who quotes Akalarka by name from SV in his Dharmottarapradipa.3 A brief critical survey of the philosophers and of other writers who were influenced by Akalanka will be discussed here. 1. Dhananjayat : He is the author of Dvi sandhana-kavya and Namamalakosa. Dr. K. B. Pathaka places him in 1123-1140 A.D. Some other scholars also hold the same view5. But this view is on slippery ground because Prabhacandra (980-1065 A.D.) refers to Dvisandhana in his Prameyakamalamartanda (p. 402). Vadirajasuri (c. 1025 A.D.) eulogises him in Parsvanatha-carita (p. 4); further Virasena (748-823 A.D.) quotes "hetavevamprakaradyaih from Anekartha 1 Vide Hindi Intro. p. 36 for detailed discussion. 2 See SVT. p. 580, note 3. 3 "Yadaha Akalankah......" Dharmottarapradipa, p. 246. 4 NKC. vol. II, Intro. p. 27. 6 History of Sankrit Literature, p. 173. For Personal & Private Use Only

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48 INTRODUCTION nama-mala of Dhananjaya in Dhavala1. It is quite plain that Dhananjaya can be placed in 8th c. A.D. Dhananjaya praises Akalanka in these words:"Pramanamakalankasya Pujyapadasya laksanam, Dhananjayakaveh kavyam ratnatrayamapascimani." 2. Virasena (748-823 A.D.2): Virasena the famous commentator of Satkhandagama, refers to Akalanka as "Pujyapada Bhattaraka"s and quotes his Tattvarthavartika naming it Tattvartha Bhasya*. He quotes SV also in Dhavala, Vargana Khanda, vol. XIII, p. 356; "Siddhivini scaye uktam--"avadhivibhangayor-avadhidarsanameva". But we do not find it in the present SV. 3. Sripala: He was the disciple of Virasena and a colleague of Jinasena (763-843 A.D.) who respectfully refers to him as the "Sampalaka" or "Posaka" of Jayadhavala-tika; possibly, Sripala belongs to the period of Jinasena. It seems, he could have seen Akalanka in his young age. 4. Jinasena (763-843)5: Jinasena is the author of Jayadhavala and Mahapurana. Akalanka is respectfully referred to in his works; further, it is a well-known fact that he corroborated with Virasena, his preceptor, in the commentaries on the canonical works. 5. Kumarasena: He is referred to by Jainasena in Harivamsa Purana (Saka 705-783): "akaparam yaso loke......guroh Kumarasenasya......" According to Devasena, Kumarasena established the Kastasangha; he was the disciple of Vinayasena who himself was the pupil of Virasena. Jinasena had composed the poetical work Parsvabhyudaya at the instance of Vinayasena. Acarya Vidyananda says the glory of his Astasahasri was due to Kumarasena(r). 1 Dhavala, vol. I, Intro. p. 27. 2 JSI, p. 140. 3 "Pujyapada-Bhattarakairapyabhani Samanyanayalaksanamidameva tadyatha pramanaprakas itartha-prarupako nayah". 4 Ayam vakyanayah Tattvarthabhasyagatah' Jaya Dhavala, vol. I, p. 210, see, TV, for original p. 1.33. 5 See the footnote of p. 49 No. 3 and JSI, p. 129. * Astasaharsi, p. 295; see also 1. 11. p. 38. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA There is a reference to Kumarasena before Akalanka and after Sumatideva, "udetya......Kumaraseno munirastamapat......", a fact clearly indicating the time of Kumarasena to be 720-800 A.D. at the latest. On this assumption, it is but natural that Vidyananda could have had a thorough acquaintance with Kumarasena's ideas and could substantiate his ideas in his monumental work Astasahasri. And Jinasena could refer to him in his Harivamsa Purana (783 A.D.); though being an elder contemporary of Akalanka, Kumarasena might have explained Astasati to Vidyananda who explicitly accepts the gratitude of Kumarasena. 6. Kumaranandi: Vidyananda refers to him in Pramanapariksa (p. 72) and TSLV (p. 280) which suggests that Kumaranandi was the author of Vadanyaya, "Kumaranandinascahur-Vadanyayavicaksanah"; further, Patrapariksa (p. 3) also refers to him. In one of the records of gift by Prthvikongani (Saka 698-716 A.D.) to Candranandi, there is a geneological list of teachers of Kumaranandi. It seems he lived near about 776 A.D. Kumaranandi's Vadanyaya explicitly bears the influence of SV of Akalanka. Though Vadanyaya is not available. The quotations from it bear the testimony that it is influenced by Akalanka-nyaya. 49 7. Vidyananda: He is the celebrated commentator on Astasati of Akalanka. Regarding his age, he himself states in the Prasasti of his magnum opus Tattvarthaslokavartika, that he lived during the regime of sivamara II (810 A.D.), the heir to king Sripurusa of Ganga dynasty. According to Pt. Darbarilal Kothia, Vidyananda completed his works, Vidyanandamahodaya and Tattvarthaslokavartika during the reign of Sivamara II (810 A.D.) and Aptapariksa, Pramanapariksa and Yuktyanusasanalankrti during the regime of Racamalla Satyavakya I (816-830 A.D.). Astasahasri was written after TSLV and before Aptapariksa. etc. It might have been completed in 810-815 A.D. and Patrapariksa, Sripura-Parsvanatha-stotra and Satyasasanapariksa in 830-840 A.D.; from all this discussion it can be concluded that Vidyananda flourished in 775-840 A.D.2 Vidyananda wrote TSLV after Vidyanandamahodaya, in 810 A.D.; he might have started writing at the prime of his youth. Admitting that he was born in 760 A.D., it can be said that he could write his works from the age of forty; hence, he too flourished as a younger contemporary of Akalanka like Kumarasena. 2 Aptapariksa, Intro. Pp. 51-53. 1 EC. vol. II, No. 67. 7 For Personal & Private Use Only

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50 INTRODUCTION Vidyananda has profusely quoted Akalanka in his works,1 and elucidated the works of Akalanka by bringing out the hidden meaning of Akalankanyaya. 8. Silankacarya (V. 925: A.D. 868): Silankacarya is a well-known commentator on Agamas; he quotes two slokas from LT in Sutrakrtangatika2. 9. Abhayadevasuris (10th c. A.D.): Abhayadevasuri, the tarkapancanana quotes some verses from LT with vrtti in Sanmati-Tarkatika to substantiate the study of Pramanas. 10. Somadevasuri (10th c. A.D.): Somadevasuri,5 the versatile writer quotes in his Yasastilaka Campu, a verse 'atmalabham vidurmoksam'......from SV (VII. 19). 11. Anantakirti (10th c. A.D.): Anantakirti quotes dasahastantaram (SV. VIII. 12) in his Laghu sarvajnasiddhi (p. 120) which is enriched by the arguments of Akalanka. 12. Manikyanandi (993-1053 A.D.)". Manikyanandi was the preceptor of Prabhacandra; his Pariksamukhasutra is the gist of Akalanka-nyayaR. 13. Santisuri (993-1047)9 Santisuri quotes in Nyayavataravartika10 a verse "bhedajnanat" (NV I. 114) and "asiddhah siddhasenasya" (SV VI. 21) with some alteration; he criticises (p. 53) "tridha srutamaviplavam" from pramanasamgraha (v. 2) of Akalanka. For the influence of Akalanka on Santisuri's Nyayavataravartika readers are referred to the appendix to the same (p. 297). 1 Vide Hindi Intro. p. 40 f. ns. 1-8. 2 On p. 227a and 236a, vv. 4 & 72 resp. 3 Sanmati, Intro. p. 83. See Hindi Intro. p. 40 f. n. No. 12. 5 JSI, p. 182. 6 P. 280. 7 Aptapariksa, Intro. p. 33, 8 Vide. the Appendix to Intro. to Prameyakamalamartanda in which the PMS is Compared with the various works of Akalanka, NVV and AGT. etc. Nyayavataravartika, p. 151. 10 P. 110. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA 14. Vadiraja (c. 1025 A.D.)1: Vadiraja, the Syadvadavidyapati is the famous commentator on NV of Akalanka, sometime he gives four or five meanings of certain words of Akalanka. The exposition of Akalarka's work NV by Vadiraja was mainly due to the help he received from the commentary on Akalarka by Anantavirya. 15. Prabhacandra (980-1065)2 : Akalarka's works were the source of information for Prabhacandra who wrote excellent commentaries. He is the author of NKC, the commentary on Laghiya straya of Akalanka. He has been benefited by the help of Anantavirya for the explanation of difficult portions ; in addition to this, he wrote Prameya-kamala-martanda, the commentary on PMS; he quotes "bhedajnanat pratiyrte" (NV. I. 114) in Atmanusasanatika, the commentary on Atmanusasana. 16. Anantavirya (c. 11th A.D.): Anantavirya wrote a commentary Prameyaratnamala (PRM) on Pariksamukha-sutra which is based on Akalanka's works and was written after Prameya-kamala-martanda. He refers in PRM (III. 5) to LT and NV. 17. Vadideva suri (1086-1130 A.D.): Vadidevasuri wrote Pramananayatattvaloka with his own tika known as Syadvadaratnakara (SR), mostly based on Pariksa-mukha-sutra. He quotes LT and LTV in his SR (I. 4, II. 3 and II, 12, verses 3, 4, and 5 of LT, with Vrtti). Further, he quotes a line from SV in SR (p. 641); he accepts the fundamental principles of Akalanka's Logic and elaborates the discussion of Hetu with divisions and subdivisions etc. accepted by Akalanka. 18. Hemacandra (1088-1173 A.D.): It seems that Akalanka's SV has an indelible impact on the mind of Hemacandra, the Kalikalasarvjna, he quotes two verses from SV in his Pramana-mimamsa. He was an exponent of Akalarika's Logic. 19. Malayagiri (about 11th & 12th c. A.D.): Malayagiri was a colleague of Hemacandra. In his Avasyaka Niryukti-Tika, he differs from Akalanka in holding that the use of sydt in naya-vakya is inadmissible, for the simple reason that naya itself constitutes 1 for detailed discussion see NVV. vol. I and II, Introductions. : for detailed discussion on Prabhacandra see NKC. vol. 2. Introduction. For Personal & Private Use Only

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52 INTRODUCTION that notion ; if syat is used in this context, then it ceases to be naya-vakya and becomes Pramanavakya. But Vidyananda and others of mediaeval period and Yasovijaya of modern times uphold the doctrine of Akalanka. According to Yasovijayaji, the use of syat in Nayavakya connotes the other attributes but does not denote them. In this context, Malayagiri was an isolated scholar; no one accepted his views. 20. Candrasena (12th c. A.D.): Candrasena quotes a verse, "na pasyamah......etc. from SV in his Utpadadisiddhi. 21. Ratnaprabha (12th c. A.D.): . Ratnaprabha was the disciple of Vadidevasuri ; he respectfully refers to Akalanka in these words 'prakatitatirthantariyakalankokalankah"; he quotes a verse from LT in his Ratnakaravatarika (p. 71). 22. Asadhara (1188-1250 A.D.): Asadhara quotes the 4th and 72nd verses from LT in Anagara-dharmamrta, (p. 169) and Istopadesa-tika (p. 30); his Prameya-ratnakara is extinct. 23. Abhayacandra (c. 13th A.D.): Abhayacandra has written a Tatparyavrtti on Akalarka's Laghiyastraya. 24. Devendrasuri (c. 13th A.D.): Devendrasuri refers to Malaviddhamani......etc. from LT in his Karmagrantha-tika (vol. I. p. 8). 25. Dharmabhusana (of 14th c. A.D.): Dharmabhusana quotes LT (v. 52) and NV (I. 3 & II. 172) in his Nyayadipika,1 which is merely the extracts of Akalankanyaya. 26. Vimaladasa (c. 15th A.D.): Vimaladasa quotes a verse beginning with "Prameyatvadibhih......"etc. as 'taduktan Bhattakalankadevaih in his Saptabhangitarangini. It occurs in svarupa samvidhana (v. 3) which does not bear any testimony regarding the authorship of Akalanka ; Mahasena is also said to be the author of this work. Vimaladasa's SBT is mainly based on Akalarkanyaya3. 1 Nyayadipika, Intro. pp. 96-98. * NKC. vol. I, Intro. p. 54. * vide TV. IV. 42. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA 27. Yasovijaya (17th c. A.D.) and other Acaryas: Yosovijaya, the Gangesa of Jaina Nyaya was the exponent of NavyaNyaya in Jaina logic. He was one of the outstanding exponents of Akalanka's logic. In his works Jaina-tarkabhasa, sastravarta-samuccayatika and Gurutattvaviniscaya he quotes1 Akalanka extensively; besides he has replied to the objections raised by Malayagiri on Akalanka in his Gurutattva-viniscaya. He wrote a commentary on Astasahasri, which is the commentory on Astasati of Akalanka. 53 Besides all these references to Akalanka, there are still other philosophers who quote Akalanka in their respective works, e.g. Syadvadasiddhi of Vadibhasimha, Aptamimam sa-vrtti of Vasunandi, Sad-darsana-samuccaya-vrtti of Gunaratna, Syadvadamanjari of Mallisena, Visvatattva-prakasa of Bhavasena, Pramanaprameyakalika of Narendrasena, Nyayamanidipika (a commentary on Prameyaratnamala) of Ajitasena and Prameya-ratna-malalankara of Carukirti Panditacarya, etc., all these authors have glorified Akalanka. From this exhaustive discussion, it is quite clear that Akalanka's impact on Jaina logicians is immense. Out of all these authors referred to above Vidyananda, Anantavirya, Prabhacandra, Abhayacandra, Vadiraja and Yasovijaya are the commentators of Akalanka. (f) The age of Akalanka: Of epigraphical evidences that throw light upon the age of Akalanka, the oldest inscription to refer to him is of c. 1016 A.D. But epigraphical evidences are not to be exclusively depended upon. In this attempt the textual references are of immense help both from the standpoint of fixing the time limit and comparative studies. The above discussion leads us to the conclusion that the time limit of Akalanka lies from Dharmakirti and his line of disciples, which extends from the last part of 7th c. A.D. to the early phase of 8th c.; particularly the age of Santaraksita (762 A.D.) is definitely the lower limit of Akalanka's date. The upper limit of his date can be fixed with the help of the date of his commentator Vidyananda (775-840 A.D.) and with that of Dhananjaya (8th c. A.D.) and Virasena (748-813 A.D.) who quote him. Hence Akalanka can be placed in the 8th c. A.D. But in the light of the newly available material even the particular decade of the eighth century can be fixed. 1 For references to quotations see Hindi Introduction p. 43. For Personal & Private Use Only

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54 INTRODUCTION There is a controversy over the issue of deciding the time limit of Akalanka : (1) A galaxy of scholars led by K. B. Pathak holds that Akalarka flourished during the last quarter of the eighth century A.D. ; this group includes S. C. Vidyabhusan, R. G. Bhandarkar, Peterson, L. Rice, Winternitz, F. W. Thomas, A. B. Keith, A. S. Altekar, Pt. Nathuram Premi, Pt. Sukhalalji, B. A. Saletore, MM. Gopinath Kaviraj. (2) The other group of scholars maintain that 7th c. A.D. is the time of Akalanka, on the evidence of a sloka from Akalanka-carita in which the date is given as Vikramarka Saka 700 i.e. 643 A.D., it includes R. Narasimhacharya, S. Srikantha Sastri, Pt. Jugal Kishor Mukhtar, A. N. Upadhye, Pt. Kailashchandra, Jyoti Pd.1 etc. The arguments advanced by the first group of scholars are leading us near the truth and they are as follows (1) That Akala ka is referred to be the son of a minister to king Subhatunga of Rastrakuta dynasty in Prabhacandra's KK.2 That the Mallisena prasasti inscribed on the pillar of Parsvanatha Basti at Chandragiri refers that Akalarka narrates in the court of Sahasatunga his victory over Buddhists at the court of king Himasitala. Probably Sahasatunga is identical with Dantidurga (744-756 A.D.). That Akalarka-carita refers to Akalarka's debate in Saka 700 (778 A.D.) in these words : "vikramarkasakabdiya sata saptapramajusi, kale'kalankayatino Bauddhair-vado mahanabhut."4 Now the second group of scholars advances the arguments in the following way: (1) That KK refers to Manyakheta as the capital of Subhatunga, whereas it is Amoghavarsa who made Manyakheta the capital . in 815 A.D.; hence, the genuineness of KK is not altogether beyond doubt5. (2) That the identification of Sahasatunga with Dantidurga II is a matter of conjecture only. 1 Vide Hindi. Intro, for the references of views expressed by these Scholars, pp. 44-5. 2 K. B. Pathak, ABORI, vol. XI. p. 155. Ibid. * ABORI, vol. XI. Art. by K. B. Pathak. 5 NKC, vol. I, Intro. p. 104. & A. N. Upadhya, ABORI, vol. XII, p. 373. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA (3) That the reference to Vikramarkasaka, in Akalanka-carita, means Vikrama Samvat1 and not Saka. (4) That Virasena quotes Akalanka's TV as Agamapramana in Dhavala (the completing date 816 A.D.), hence he must be of remote age, so he flourished in the early period of 7th c. A.D.2 (5) Siddhasenagani (8th A.D.) refers to Akalanka's SV; hence he must have lived in 7th century A.D. (6) That Haribhadra (700-770 A.D.) refers to Akalanka-nyaya in Anekanta-jaya-pataka shows that Akalanka is earlier than Haribhadra. (7) Jinadasagani Mahattara (676 A.D.) refers to SV in Nisitha Curni4; naturally Akalanka must be placed in the early part of the 7th century A.D.5 Now let us examine the arguments of the second group of scholars. It has been proved by us elsewhere that Akalanka flourished in 720-780 A.D. on the strength of the internal and external evidences. This date is confirmed by the additional evidences that are available today. The aforesaid date as already mentioned has been proved by K. B. Path defended by S. C. Vidyabhusana and Pt. N. Premiji. The age proved by these scholars is substantially and firmly fixed, irrespective of the disproof of some of the evidences employed by them. The article on 'The Age of Guru Akalanka' by Dr. Saletore is a very significant contribution in this direction to firmly establish the conclusion arrived at?. Now let us examine the arguments one by one. (1) As has already been discussed that the mention of Manyakheta as the capital of Rastrakuta's is not a decisive factor. The reference of Manyakheta as the capital of subhatunga in KK may be the result of an established fact of later times, that lead the author to mention it so, because of its strong affinity with the Rastrakutas. 1 ABORI, vol. XII, Art. by A. N. Upadhye. 2 ibid. 3 NKC. vol. I, p. 105. 4 Pithika gatha No. 486, Jugalkishor Mukhtar, Anekanta, Vol. I, No. 1; NKC, vol. I, Intro. p. 105. 6 Akalanka-Grantha-Traya, Intro. Pp. 13-32. 7 B. A. Saletore, The Age of Guru Akalanka, BHS), vol. VI, pp. 10-33. This article by the veteran scholar is of special importance; he confirms the conclusion arrived at elsewhere (AGT. Intro.). For Personal & Private Use Only

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INTRODUCTION (2) According to Mallisena Prasasti, Mallisenamuni expired in Saka 1050 (1128 A.D.) and the said inscription is engraved to commemorate the saint. This inscription refers to 'Rajan Sahasatunga'; it gives a chronological list of teachers such as: Mahavadi Samantabhadra, Mahadhyani Simhanandi, sanmasavadi Vakragriva, navastotrakari Vajranandi, Patrakesari the author of Trilaksanakadarthana, Sumatideva the author of Sumatisaptaka, Kumarasena, Cintamani, Kavicudamani Srivardhadeva praised by Dandi, mahavadavijeta Mahesvara and Akalanka-destroyer of Tara installed in an earthen pot. Further, some verses are put in the mouth of Akalarkal. The Prasastikara quotes these verses in the Prasasti, not as composed by himself but he accepted them as they were prevalent traditionally. This shows that they were composed in the remote past. Further, it refers to Akalanka's debates in the court of Sahasatunga and his effort to invite Paravadimalla to the court of Subhatunga for explanation, signifying that Sahasatunga and Subhatunga were two different kings; of course, before this Prasasti (1128 A.D) Prabhacandra (980-1065 A.D.) refers to Akalanka's debate in the court of Himasitala but is silent in regard to his narration at the court of Sahasatunga. So far as we know the history of Rastrakutas, it is the rulers of this dynasty who only bear the birudas of the type-subhaturga, Nrpatunga, Jagattunga, i.e., the birudas necessarily have the suffix-tunga. That Krsnaraja I had the biruda Subhatunga is sufficiently proved by several inscriptions ; there is nothing to prove the travesty of the contents of the said Prasasti. The reference to 'Rajan Sahasatunga......etc. (v. 21) glorifies the qualities of a king with several adjectives. It is a vivid fact of history to note that Dantidurg had conquered the northern part of the kingdom of Kirtivarma II belonging to Solanki Chalukyas in the middle of 748-753 A.D. and had reestablished the sovereignty of the Rastrakutas3. The Samngada (Dist. Kolhapur) inscription, dated Saka 675 (753 A.D.) records the magnificent victorious career of Dantidurga4. The glowing tributes of this inscriptions prove that this <Page #78
2. THE AUTHORS: AKALANKA 57 It has been already discussed that Akalarika was a young man during the last phase of Sahasatunga's reign. It can be said without any fear of contradiction that the final verdict, thanks to Dr. Saletore, on the problem of the identity of Sahasatunga with Dantidurga has been passed by his research. He concludes, after a masterly analysis of the problem of identifying Sahasatrnga with Dantidruga II : "This is proved by an inscription on the four faces of a pillar set up in the court-yard of the Ramalingesvara temple at Ramesvara near Proddhaturu,...... It is written in Sanskrit and Kannada languages, the script being in Kannada......It belongs to the reign of the Rastrakuta King Kesna III......The inscription consists of about twenty-five verses which give the genealogical account of the Rastrakutas down to Krsna III, who is praised in the record......" The lines referring to Dantidurga as Sahasatunga are : Sri-Dantidurga-eti durdhara-bahu-viryyo Calukya-sindhu-mathanodbhava-rajalaksmim Yas sambabhara ciram-atmakul-aikakantam tasmin Sahasatunga-namni nrpatau svassundariprarthitel Thus, it is conclusively proved that Sahasatunga was no other than Dantidurga II. The date of Sahasatunga Dantidurga is 756 A.D.2 (3) In the light of this proof that Dantidurga had the biruda Sahasatung, the reference to the line-vikramarkasakabdiya' will be taken as Saka Samvat for the following reasons : (i) The verse containing 'vikramarka sakabdiya' should be read as 'vikramarkasakabdiyd' implying thereby Saka era qualified by Vikrama. (ii) It is almost an accepted tradition followed by Jaina authors to refer Saka era as 'vikramarkasaka'. This is supported by several instances. Dhavala was completed in 816 A.D., 'when Jagattunga (i.e. Govinda III of the Rastrakuta dynasty) had abandoned the throne and Amoghavarsha I was ruling3' It is mentioned that Dhavala was completed in the year 738 of Saka (A.D. 816). The ending verses of Dhavala run"athati samhi Sata sae Vikkamarayankie-susaganame Vase suterasie bhanuvilagge dhavalapakkhe" Hence Vikramarkita Saka must be interpreted as Saka era4. Otherwise it will not tally with the time of Jagattunga and Amoghavarsa. 1 JBHS, vol. VI, Pp. 29-33. 2 The Rastrakutas and their Times, p. 10. 8 Sarkhandagama, vol. I, Eng. Intro. p. ii and Hindi Intro. Pp. 35-45. * Dhavala, vol. I Hindi Intro. p. 41. For Personal & Private Use Only

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58 INTRODUCTION Dr. Hiralal Jain in support of this interpretation quotes a line from the commentary on Trilokasara (v. 850) by Madhavacandra Traividya which contains "Sri Viranathanivrte" sakasat Parcasatottara sat satavar sani" (605) pancamasayutani gatva pascat Vikramarkasakarajo Jayate etc. which shows the tradition of attaching the word Vikramarka with Saka era. Hence Samvat, referred to in Akalanka Carita, is in complete conformity with the historical fact of mentioning Saka era with Vikramanka. This contention is also held by J. C. Vidyalankara?. (4) Conceding to the facts of Akalanka's contemporaneity with Sahasatunga Dantidurga and flourishing in 720-780 A.D., it is by no means impossible for Dhavala to quote TV of Akalanka, which was accepted as an authentic text within a short period due to its intrinsic value, the possibility of quoting it is still more enhanced when we purview that the TV was the first work of Akalanka. (5) Further Acarya Siddhasenagani wrote a commentary on bhasya of TSu. Pt. Sukhalalji assigns him between 7th c. A.D. and 9th c. A.D.2 Because Siddhasena refers to Dharmakirti and is referred to by Silatikacarya (Saka 799; 877 A.D.) in his Vrtti on Acaranga3 ; hence he must have flourished during the last phase of 8th c. A.D. Panditji conjectures4 that Akalanka, Gandhahasti (Siddhasena) and Haribhadra might be contemporaries; if so, Akalanka's TVA or Rajavartika could be before Siddhasena (last quarter of 8th c. A.D.). Though one more Siddhiviniscaya of Arya Sivasvami has been found out; Siddhasena's reference to 'evam.....Siddhivini scaya srstipariksato', seems to be definitely indicating SV (VII Ch. on Sastrasiddhi, v. 13) of Akalanka.5 (6) The age of Haribhadra is fixed by Muni Jinavijayaji to be 700-770 A.D. on the basis of Kuvalayamala (777 A.D.) of Uddyotana who refers to Haribhadra, and on other internal evidences. It has been shown elsewhere? that Haribhadra quotes verbatim the second padas of two verses from Nyayamanjari in his Saddarsana-samuccaya (v. 20). Though recent research 1 Vide Hindi Intro. p. 50, f. N. 4. 2 Tattvarthasutra, Intro. p. 46. 3 ibid, p. 43, Note 2. * See Hindi Intro. p. 53. 5 ibid, p. 51. 6 Jaina Sahitya Samsodhaka, vol. I, Part 1. 7 NKC, vol. II, Intro. p. 38. 18 JBORS, vol. IV, 1955. For Personal & Private Use Only

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59 2. THE AUTHORS: AKALANKA in Nyaya studies has shown that Trilocana, the guru of Vacaspati Misra, had written a Nyayamanjari still it is definite that the quotation by Haribhadra is from Jayanta's Nyayamanjari. The age of Jayanta was fixed by myself to be 760-840 A.D.1 As has already been shown elsewhere, the date of Haribhadra should be extended to 810 A.D., in view of the fact that he quotes Nyayamanjari of Jayanta who flourished in 760-840 A.D.2 Therefore, Haribhadra's age lies from 720 A.D. to 810 A.D. In other words, he was the contemporary of Akalarka. Haribhadra's reference to "Akalarkanyayanusari cetoharam vacah" in Anekantajayapataka (p. 275) implies the soptless character of logic and in no way is referring to Akalanka's Nyaya works. In AJP there are still more references of this type e.g. "niskalarkamati samutpreksita sanyayanusaratah", such epithets are used while discussing the purvapaksa of Buddhists and Naiyayikas who claim the purity of their own logic; hence it is clear that they do not refer to Akalanka's logic. (7) Jinadasagani refers to Siddhiviniscaya in his Nisitha Curni but it bears no relation whatsover with the present SV of Akalanka. Muni Punyavijayaji' has found out a tika on a treatise named Strimukti of Sakatayana; it is in a mutilated condition having some of the leaves of the first and the last portion missing. In that MS. there is reference to "......Bhagavadacarya-Sivasvaminah Siddhiviniscaye.....", indicating the existence of Siddhiviniscaya by Sivarya, who is other than Akalarka ; because the views quoted in the name of Sivarya from SV are against the views of Akalanka, particularly regarding the problem of Strimukti. Sakatayana in his Amoghavrtti4 (1.3.-168) refers Sivarya's Siddhiviniscaya as :-"Sadhu khalvidam......Siddher-viniscayah Sivarya sya Sivaryena va......" which fact clearly menifests that Sivarya also wrote a work named Siddhiviniscaya. There is hardly any doubt that sakatayana had before him Sivarya's Siddhiviniscaya which defends Strimukti. When in the year 1926 A.D. the reference to Siddhivini scaya was found out in Nisitha-curni (NC) and the MS. of Anantavirya's Siddhivini scayatika 1 NKC, vol. II, Intro. p. 16; in the light of recent researches a correction is required to be made in one of my arguments: the verse, 'ajnanatimira'......etc., which refers to Nya yamanjari written by a guru of Vacaspati is none else than Trilocana. 2 Ibid, p. 16. 3 The author is indebted to Pt. Malvania for this suggestion. 4 Vide Hindi Intro. p. 53. For Personal & Private Use Only

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60 INTRODUCTION on Akalanka's SV was discovered, Pt. Jugalkishorji identified the Siddhiviniscaya referred to in NC with that of Akalanka in his article on SVT in Anekanta. This evoked further research in this direction as a result of which Pt. Sukhalalji and Pt. Bechardasji rightly pointed out that the reference to SV in NC cannot be that of SV of Akalarka, since Jinadasa Mahattara is decidedly earlier than Akalankal. In fact, the SV referred to in NC should necessarily be the work of an unknown author other than Akalanka, who must have been a Svetambara ; for (i) there is no other evidence to prove that the Svetambara Acaryas have referred to a Digambara work as darsanaprabhavaka, (ii) the reference to SV is with a Svetambara work, viz. Sanmati, moreover it is given the first place in order of mentioning. Muni Jinavijayaji also expressed such opinions3 in his foreword to AGT. I had also my own doubts regarding this matter. If NC refers to Akalarika's SV., the author must be posterior to Akalanka ; further it was a matter of doubt whether Jinadasa was the author of Nandicurni ; the existence of SV, except that of Akalarika was not thought of ;4 for, SV of Akalarika is purely a philosophical classic which could have been glorified by Svetambara Acaryas. Though Jinavijayaji attempted to establish Jinadasa as the author of Nandicurni and placed him in 676 A.D. the problem of SV referred to in NC was not solved. Happily, this problem is now solved on the strength of explicit reference to Sivarya's SV in Strimukti tika and Amoghavrtti. It is a matter of pretty certainty that Sivarya was Yapaniya, since Sakatayana who quotes SV of Sivarva. was himself a devout Yapaniya; naturally the Svetambara Acaryas quote it (SV of Sivarya) whenever they discuss the problem of Strimukti. Sivarya can be placed before 7th C. A.D. on the basis of his reference in NC. On the basis of this discussion it can be conclusively proved that NC does not refer to SV of Akalarika. So he can be placed in 8th C. A.D. and certainly not in the 7th C. A.D. The Crux of the whole discussion is :1. Akalanka's narration of his victory at the court of King Himasitala before Dantidurga alias Sahasatunga ; Dantidurga ruled in the year 745-755 A.D., he had biruda Sahasatunga which fact is conclusively proved by the Pillar Inscription of Ramesvara temple. Anekanta, vol. I. No. 4. 2 NKC, Vol. I Intro. P. 105. Note 3. 3 AGT. Foreword, P. 5. 4 Ibid, Intro. pp. 14-15. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA 2. The KK of Prabhacandra refers to Akalanka as the son of Purusottam who was the minister of Krsna I (756-775 A.D.). 3. The reference to Akalanka's debates in Saka 700 (778 A.D.) with the Buddhists in Akalanka-carita. 4. The reference to the influence of the following Acaryas in Akalanka's works: Bhartrhari (4th or 5th c. A.D.) Kumarila (the first part of 7th c. A.D.) Dharmakirti (620-690 A.D.) Jayarasi Bhatt (7th cent. A.D.) Prajnakara Gupta (660-720 A.D.) Dharmakardatta or Arcata (680-720 A.D.) Santabhadra (700 A.D.) Dharmottara (700 A.D.) Karnagomi (8th cent. A.D.) Santaraksita (705-762 A.D.) 61 5. Dhananjaya states in his Namamala, pramanamakalankasya'; this Namamala is quoted in Dhavala (816 A.D.). Therefore Dhananjaya must have flourished in 810 A.D. 6. Virasena's (guru of Jinasena) reference to Akalanka's TV in his Dhavala (816 A.D.). 7. Jinasena's (760-813 A.D.) reference to Akalanka in Adipurana. 8. Jinasena, the author of Harivamsapurana, completed in Saka 705 (783 A.D.), refers to Virasena's reputation as 'akalanka'. 9. Vidyananda's (775-840 A.D.) commentary on Astasati of Akalarka named Astasahasri. 10. Inscriptions refer to Akalanka after Sumati. The copper plate, dated Saka 743; 821 A.D.) recording the gift made by Rastrakuta Karka Suvarna of Gujarat to Aparajita, the disciple of Sumati and grand disciple of Mallavadi. The TS refers to Sumati as a Digambar scholar. Tattvasamgraha-Panjika (TSP) suggests that Sumati repudiated Kumarila's theory of alocanamatra pratyaksa. Obviously, Sumati must have followed Kumarila; his date has been fixed by Dr. Bhattacharya at about 720 A.D. If Sumati, referred to in the copper-plate, is the same as quoted in TS it can be inconsistent with this date (720 A.D.); because, For Personal & Private Use Only

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INTRODUCTION according to copper-plate inscription Sumati's disciple Aparajita lived in 821 A.D. ; it can be presumed that the relation between the teacher and the taught-might have been for certain time within this long period of 100 years. It has been rightly observed by Pt. Dalsukh Malvania. according to whom, Sumati's literary activities might be about 740 A.D. Santaraksita completed his TS in 745 A.D. i.e. before his journey to Tibet where he established a Vihara in. 749 A.D. If Sumati is thought to be the contemporary of Santaraksita, he might be living in 762 A.D., under such conditions, it is not improbable to maintain that his disciple Aparajita could have flourished in 821 A.D. Akalanka, who is mentioned after Sumati and other two or three Acaryas, must have flourished in 8th c. A.D. On the strength of these evidences it can be safely concluded that Akalanka flourished in 720-780 A.D. (8) The Works of Akalarka It is needless to repeat Akalarka's unparalleled contribution by an inexhaustible fertility of his intellect, insight and intuition all combined ; his TV stands as an example of purity, clarity of thought and sobriety of mind; his works Astasati and Siddhiviniscaya etc. reflect force, cogency and satire, as the then prevailing necessity to combat the Buddhist criticism stirred him and as a result of which we have several excellent works on Jaina philosophy. A brief analysis, estimation and evaluation of the various works of Akalanka will be given in the following pages. (1) Tattvarthavartika (TV) and its Bhasya (TVB) : TV is a commentary on the Tattvarthasutra (TSu) of Gtddhapiccha Acarya Umasvami in a vartika form resembling Nyayavartika of Uddyotakara. TV has a commentary by the author himself. The commentary is called Bhasya? or Alankara. TV contains the discussion of Jiva, Ajiva, Asrava, Bandha, Samvara, Nirjara and Moksa. The Puspika of TVB, refers to the title of the text as "Tattvarthavartika-vyakhyanalarikara". A large portion of SS forms the very structure of Vartikas of TV, similar is the case with several sentences of Tattvarthadhigama-bhasya (TBh) some 1 Dhavala Vol. I, Intro. p. 67. NKC. p. 646. * TBh, I, 1. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA of which he criticises at several places and also criticises some of the sutras accepted by TBh; this fact clearly indicates that TBh and its sutras were accessible to him. The TBh is referred to by him as Vrtti1. The prose in the last section of the 10th chapter and 32 verses of TBh are assimilated in TV by Akalanka. In the description of Dvadasanga, while dealing Kriyavadi, Akriyavadi, Ajnanika and Vainayika reference is made to the Vedic Rsis of various sakhas such as-Sakalya, Vaskala, Kuthumi, Katha, Madhyandina, Mauda, Pippalada, Gargya, Maudgalayana Asvalayana, etc. There are several quotations from Satkhandagama and Mahabandha which are in perfect tune with the spirit of TV; verily, it is a mine of Jaina philosophy, Ethics, Cosmology and other allied subjects where in philosophical section deals specially the various aspects of Anekantavada2. There is refutation of definition of sense perception held by Dignaga. But it is curious to note that he has not criticised that of Dharmakirti, though the first sloka, beginning with "Buddhipurvam kriyam" of Santanantarasiddhi of Dharmakirti is quoted. It seems that all the works of Dharmakirti might have not been accessible to Akalanka at the time of writing TV; this can be the reason to strengthen the supposition that TV is the first work of Akalanka. 63 It may be noted that Akalanka was also a grammarian, since he exhibits his sound knowledge of correct usage and word formation of terms used in the sutras. He closely follows the Jainendra Vyakarana of Pujyapada though some times he refers to Panini and Patanjala-bhasya. So far as cosmological discussions are concerned, Trilokaprajnapti is served as a reference book for Akalanka. Besides, he refers to Yoniprabhrta, Vyakhyaprajnapti and Vyakhyaprajnapti-dandaka etc., indicative of his vast erudition; besides TV quotes a number of standard works of different systems of thought for instance :-Vedas, Upanisads, Smrtis, Puranas, Panini-sutras, Patanjala-bhasya, Abhidharmakosa, Pramanasamuccaya, Santanantara-siddhi, Yuktyanusasana, Dvatrinsad-dvatrinsatika etc. (2) Astasati: Astasati, amounting to 800 verses, is a most precious work in Jaina philosophy, dealing mainly with logic; it is a brief but extra-ordinarily brilliant commentary on Aptamimamsa alias Devagama of Samantabhadra, the latter work embodies in itself the acute analysis of other schools of thought from the standpoint of Anekanta philosophy. Vidyananda's 1 TV, p. 444. 2 Vide, TV. pp. 833-836. For Personal & Private Use Only

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64 INTRODUCTION work named Astasahasri stands by itself as the most original work though it is a commentary on Astasati, he incorporates Astasati in such a way that it becomes a part and parcel of the unique work. He is supremely aware of the difficulty of commenting on Astasati, a fact which is clearly expressed in the words "Kastasahasri siddha Sastasahasri". He is proud of this stupendous achievement of such a commentary, suggestive of the par excellence of this work over such other works of Buddhists. Astasati comprises the discussion on Sadekanta-asadekanta, bhedaikanta-abhedaikanta, nityaikanta-anityaikanta etc. In the examination of these schools, first he starts with the position held by the schools, from the authoritative texts. He discusses the concept of omniscient being, selfsubsistent in itself and establishes the theory on a firm footing, on the strength of the conformity of the teachings with logic and the scriptures. Lastly, he discusses the epistemological problems, like pramana, naya and durnaya such as "(Pramanat)tadatat-pratipattehcnayat)tat-pratipatteh (durnayat) tadanyanirakrtesca". i.e. Pramana consists in the apprehension of the intended (Vivaksita) and unintended (avivaksita); naya refers to the intended objects and durnaya negates the unintended ones. It criticises all the absolutistic systems uptodate and has established the non-Absolutism of the Jainism. (3) Laghiyastraya with Vivrti: The title of LT is self-expressive of the fact that it is a compendium of three small treatises. The colophon2 of the vrtti on LT goes to prove that the Pramana Pravesa and Naya Pravesa together formed one book and was named as Pramananaya-Pravesa. Since the Pravacana Pravesa has a separate manglacarana and repeats mostly the topics of Nayapravesa, it can be proved that it is a separate treatise3. It seems that Akalanka was inspired by Nyaya-Pravesa of Dignaga to write a treatise on Jaina Logic namely Pramananaya-Pravesa. As regards the designation Laghiyastraya of these works nothing can be definitely said as to who did this; however, we can venture to remark that either Akalanka himself or very probably his commentator Anantavirya might have taken them as Laghiyastraya a fact which can be proved by the references to Naya Pravesa as a separate work by Anantavirya in SVT.4 Thus there was the 1 Astasati & Astasahasri, P. 291. 2 AGT,-LT. p. 17. 3 "iti pramananaya-pravesah samaptah Krtiriyam sakalavadi-cakravartino kalankadeva sya." 4 SVT. p. 737. For Personal & Private Use Only Bhatta

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2. THE AUTHORS: AKALANKA 65 possibility of giving the name Laghiyastraya. It is but natural that he should quote these for the first time as Laghiyastraya. However, it is also possible that it is Anantavirya who coined the name Laghiya straya for the trio of pramanapravesa, Naya-pravesa and Pravacanapravesa. Thus Laghiyastraya (LT) includes the above three treatises, the total number of slokas being 78. At the end of Nayapravesa, we have "mohenaiva paro'pi" which is not commented either by Prabhacandra in NKC or by Abhayacandra in Tatparyavrtti nor does it have any consistency with the text. Hence it can be regarded as a spurious addition. Akalanka himself wrote a commentary on LT not with a view to explain and interpret the content of the whole text but to clarify ideas of the text. Really speaking the text and the commentary are to be taken as a whole. It is apparent that Akalanka followed in this regard the chapter on Svarthanumana of PV and its vrtti of Dharmakirti, this is also the case with the Pramanasangraha and its Vrtti of Akalanka. Prabhacandra refers to the prose section of LT, as Vivrti when he says "Vivrtim Vivrnvannaha". Prabhacandra's Nyayakumudacandra is an exhaustive commentary on LT and its Vivrti. Laghiya straya contains six chapters1 embodying the exhaustive discussion of philosophy in general and epistemology in particular Pramana, naya and niksepa. (4) Nyaya-viniscaya and its Vrttia : Nyaya-vini scaya written in verses and prose, is designed after Pramanavini scaya of Dharmakirti, the original MS. of which is not available. Vadiraja has written a commentary on NV, but on the slokas only. I have restored the NV by culling words from the commentary of Vadiraja,3 but the reconstruction of Vrtti is impossible in absence of any commentary ; there can be no doubt about the existence of Vitti of NV. Since it is quoted in SVT.4 That commentary was called Vttti, is proved by these words "Vrttimadhyavartitvat" etc. It appears, this Vitti, also known by the name "curni", is quoted by Vadiraja in NVV,5 thus "tatha ca suktam curnau deva sya vacanam-Samaropavyavacchedat". 1 Vide Hindi, Intro, p. 58 for the Analysis of the Chapters. 2 Published in Akalanka-grantha-tryaya (SJS. Vol. 12) and Nyaya-Viniscaya vivarana in two Volumes (BJPB). 3 Vide AGT. Intro. p. 6. * taduktani Nyayavini scaye "na caitad bahireva Pratibhasate" SVT. p. 141. 5 NVV. Vol. I. p. 301, 390. For Personal & Private Use Only

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66 INTRODUCTION NVV contains in all 480) verses? which are of three types :-Vartika, antarasloka and Sargrahasloka; it has three prastavas : Pratyaksa, Anumana and Pravacana, just as Nyayavatara consists of three chapters : Pratyaksa, Anumana and Sruta; similarly we find three chapters in Dharmakirti's Pramanaviniscaya also, viz., Pratyaksa, Svarthanumana and Pararthanumana. It seems Akalarka derived inspiration from these authors. The first chapter includes the topics: the nature of perception, the refutation of the view that knowledge is non-perceptible, the nature of substance, refutation of views held by other schools regarding the perception, etc. The second chapter deals with the study of inference, the empirical elements in inference, the nature of Vada, nigrahasthana, Vadabhasa etc. related with the topic of anumana. The third chapter deals with the nature of Pravacana (the scripture), the refutation of Buddhist theory of Apta, Vedic dogma of apauruseyatva ; the proof of omniscience, refutation of anatmavada of Buddhists, the conception of moksa, the theory of Saptabhangi and Syadvada etc. 2 (5) Pramana samgraha and its Vrtti : As the title suggests this work is a collection of statements; really it is a work on epistemology or Pramana; it has a very compact style. From the maturity of judgments and acute analysis, it can be said that it is the last work of Akalanka; besides, he includes some of the karikas from NV. It is understood that Anantavirya wrote a commentary, named Pramana-Sangrahabhasya or Pramana-Samgrahalankara, since he himself refers to it. There are nine chapters and 87] karikas. Akalanka wrote a supplementary Vitti on this work. Vitti and the karika together come to about the same size of Astasati. There are nine chapters in this work dealing with the topics : Pratyaksa, Paroksa (mediate knowledge), Anumana (inference), Hetu (reason), its classifications, Hetvabhasa (fallacies of reason), non-existent (asiddha) contradictory and inconclusive, Vada (legitimate discourse), Pravacana (the nature of scripture), proof of omniscience, refutation of apauruseyatva, Saptabhangi (the seven fold predication), naya and its classification, lastly conclusion on pramana (valid-knowledge), naya (partial standpoint) and niksepa 1 Ibid, p. 34. Vide Hindi Intro. pp. 58, 60. 3 SVT pp. 8, 10, 130 etc. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA hiviniscaya : The detailed discussion on this will be given in a separate section No. 3. Besides the above mentioned works there are some others such as Svarupasambodhana, Nyaya-culika, Akalankapratistha-patha, Akalarka prayascitta-samgraha and Akalanka-stotra etc. attributed to Akalarika by tradition. But at a closer scrutiny it will be revealed that these works are not of Akalanka?; may be they were composed by various Akalankas2 who flourished after the great Akalanka. (h) The contribution of Akalanka to Jainanyaya--Akalankanyaya : There can be no doubt that Akalanka was an intellectual prodigy; he stands as a tower of strength and self-confidence in the firmament of Jaina-Nyaya. He brought dignity to Jaina-Nyaya by his examplary originality of his logical acumen. It stands much to his credit that he has established the Jaina-nyaya on a firmer footing. In fact he was fortunate to belong to the period of Indian Philosophical history which was surcharged by the sharp attacks and counter attacks by Dharmakirti and his followers on the one hand and non-Buddhist-philosophers on the other. The works of Akalarka echo the reflection and reaction of his times. The followers of Dharmakirti had used derogatory terms such as aslila, akulapralapa etc. to redicule, rather than refute, the Jaina Siddhanta. In order to combat these caustic critics, he realised the necessity of systematising the Jaina thought bringing out the strength of its teachings, before attempting to counter-attack, as a result of which we possess works systematising Jaina philosophy in general and logic in particular. His contribution to Logic is summarised below: (1) the 'avisamvada non-discrepancy in the definition of Pramanas : In Epistemology, Samantabhadra and Siddhasena4 used the term 'svaparavabhasaka' and 'svaparabhasi' respectively while defining the nature of valid knowledge. According to them valid knowledge or Pramana is self-revelatory, in other words self-revelation is the essential character of the organ of knowledge (Pramana). Akalanka introduces the term 'avisamvadi 5 or non-discrepant to represent the essence of Pramana; his 1 vide NKC, vol. I. Intro. pp. 58. ? ibid. p. 25. 3 Brhat-svayambhu stotra, v. 63. 4 Nyayavatara, v. 1. 5 Astasati and Astasahasri, p. 175. For Personal & Private Use Only

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68 INTRODUCTION emphasis is not so much on 'svasamvedana', since self-cognisance is a common charac teristic, not only of Pramana, but of knowledge, valid or invalid, as a whole. Hence, he used the terms 'svarthaviniscaya'1 and 'tattvarthnirnaya'2 indicating the result of Pramana sometime. He uses the term 'anadhigatarthadhigama's but without any emphasis. Obviously, it is Akalanka who for the first time uses the term "avisamvadi", in definition of Pramana in Jaina Logic. Similarly he is the first to reject the Sannikarsa and nirvikalpaka darsana as the means of valid knowledge when he gives the term Jnana in the definition of Pramana. (2) The partial discrepancy: He did not stop at this stage only, he further argues that no knowledge is valid or invalid from the absolute standpoint; validity or invalidity is conditioned by the degree of nondiscrepancy. Though there may be partial discrepancy, on the strength of extensive non-discrepancy the knowledge can be valid. (3) Refutation of the definitions of Pramana accepted by others : Akalanka refutes the Buddhist theory of non-discrepancy as the test of valid knowledge; because it is inconsistent with indeterminate knowledge (nirvikalpaka jnana) which is accepted by the Buddhist as valid knowledge. Sannikarsa accepted by the Naiyayika as the source of knowledge is untenable because it is not knowledge by itself. (4) The objects of Pramana is a reality which is of the nature of substance-cum-modifications and universal-cum-particular and knowledge itself. (5) Matijnana: Akalanka widens the scope of Mati. Mati is confined to the knower himself, it is rather subjective; the four types-Avagraha (conation), Iha (conception), Avaya (judgement) and Dharana (retention), have the characteristic of occurring successively, each antecedent member (of the order) is the cognitive organ and each succeeding member is the resultant. This completes the division of organ and resultant. (6) Iha (speculation or conception) and Dharana: iha or activation and dharana or dispositions (Bhavana) are accepted by the Naiyayika as other than knowledge. Akalanka establishes them to be of the nature of knowledge because they are substantive cause and effect of knowledge." 1 SV. 1.3. 2 Pramanasangraha, p. 1.5. 3 Astasati, Astasahasri, p. 175. 4 SV. I. 3. 5 NV. I. 3. 6 LTV. I. 6. For Personal & Private Use Only

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2. THE AUTHORS: AKALANKA (7) Artha (object) and Aloka (light), are not conditions of knowledge.1 Akalanka admits of sense organs and mind as the conditions of knowledge and not object and light, since the latter two factors do not have relation of concommitance and difference (affirmation and negation) with knowledge. (8) The nature of perception : Acarya Siddhasena defined pratyaksa as the negation of mediate knowledge i.e. his approach is mainly via negativa. Akalarka defines that Pratyaksa is immediate-cum-lucid and further he defined the conspicuity of this, which has been accepted by the subsequent writers. The contributions to Logic by Akalanka are too many to narrate in this short introduction; suffice it to say that he had his original contribution to Pratyaksa--Samvyavaharika (empirical), Paroksa--its definition and divisions : Smrti, Pratyabijnana, Tarka, Anumana and Agama ; the inference and its syllogistic forms ; Hetu and its divisions ; Hetvabhasa--fallacies of reason, Lada--nature and scope'; Jati-fallacy of refutations; Jayaparajayavyavastha--the ground of defeat; Saptabhangi-pramana saptabhangi and nayasaptabhangi ; Sakaladesa and Vikaladesa. Naya and nayabhasa-fallacies of partial standpoint; discussion on assertion; niksepa--imposition or aspect ; combating the critics of Anekanta etc.2 Akalanka has rendered the signal contribution to Jaina philosophy of Anekanta. (i) Personality of Akalanka : Thus, on the strength of epigraphical, textual and contemporary evidences it can be concluded without any misgivings that Akalanka was the epoch-maker of the 8th C. A.D. Famous he was as an author, equally proficient in debates also with which he vanquished the Buddhists in the court of Himasitala ; Mallisena Prasasti's glowing tributes to Akalanka, in verse beginning with "Rajan Sahasatunga" etc. reflect his forceful writings and graceful orations. His works, both original and commentorial, stand as eloquent testimony to his penetrating mind and show a remarkable advancement in Jaina Logic. He had chivalrous disposition to help the people misled by the Buddhists. In his writings he was very satirical and caustic about 1 LT. vs. 53. 56. 2 For detailed discussions see, Itroductions to AGT and NVV vol I and II ; Jaina Dar sana pp. 146, 152, 269, 273, 286, 315-28, 344-361, 410-416, 475-514. 516-617 etc; Hindi Intro, pp 61-65; 95 ff; For Personal & Private Use Only

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INTRODUCTION Buddhists, particularly about Dharmakirti, in retorting the euphiemistic criticism of Syadvada by Dharmakirti1. Akalanka replies in forceful words2. The examples of scathing attack of Buddhists are innumerable in Akalanka's works. Pramana samgraha embodies several such caustic remarks such as "jadyahetavah", "Pasulaksanam", "alaukikam", "tamasam"; which were used by Dharmakirti himself. 70 That he was a celibate, his heart was burning with grief on account of the tragic end of his brother and the exertion of his utmost skill in combating the spring-tide of carping criticism by the Buddhists show his allround capacity to succeed in re-establishing Jainism on the rock-bottom of new interpretation of Agamic teachings. 2. Anantavirya Acarya Anantavirya was a Logician of amazing capacity though sometimes he shows leniency toward dogmatism. Truly, he was a genius of his time. He had his utmost attempt to probe into the heart of Akalanka's works and reveal the truth. Inspite of the commentary on Siddhiviniscaya by other Vrddha Anantavirya, it seems he was not satisfied with it as it is sufficiently clear from the opening verses of SVT. He frankly expresses the deficiency of the old commentary on Akalanka's works, as will be clearly seen in this verse :-- Devasyanantaviryo'pi padam vyaktam tu sarvatah, na janite'kalankasya citrametat param bhuvi. Though out-wardly it seems that he is expressing his own incompetency, in other way, it goes to justify my conclusion that he is referring this to the old commentator whom he quotes3 in several places. These phrases like 'ityanantaviryah' go to prove that it is Vrddha Anantavirya who is referred to, besides this, it proves also the existence of Anantavirya before him. The commentator Anantavirya's expressions e.g. 'anye' and 'apare' suggest that vrddha Anantavirya's commentary stands in contradiction with the meaning of original slokas of SV and inconsistencies with SVT. He is not satisfied with old Anantavirya; that is 1 Sarvasyobhayaripatve tadvise sanirakrteh, Codito dadhi khadeti kimustram nabhidhavati. PV. III, 181. 2 Sugato'pi mrgo jatah mrgo'pi Sugatastatha. Tathapi Sugato vandyah mrgah khadyo yathesyate. Tatha vastubaladeva bhedabhedavyavasthiteh. Codito dadhi khadeti kimustramabhidhavati, NV, vv. 373-4. 3 Vide, Hindi Intro. p. 67. For Personal & Private Use Only

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2. THE AUTHORS: ANANTAVIRYA 71 . to say, he was not so much influenced by vrddha Anantavirya. This is not all. In order to show his own distinctness he used such adjectives Ravibhadrapadopajivi' and 'Ravibhadrapada-kamalacancarikd in the introductory verses of the chapters. Though admitedly Anantavirya's SVT has a lucid style, it has not the fluency due to the very compact and complicated style of Akalarka. (a) Anantavirya as Dogmatic Logician : It is interesting to note that Anantavirya, though a first rate logician, is dogmatic sometimes. This is proved by his discussion on the authorship of the following vartika: anyathanupapannatva yatra tatra trayena kim, nanyathanupapannatvam yatra tatra trayena kim. The author of this vartika is Patrakesariswami, this fact is attested by santaraksita, the author of Tattvasamgrahal and its (TS) commentator Kamalasila; also by Vadideva, the author of Syadvadaratnakara". This verse occurs in TS (p. 405) and it is clearly stated therein that it belongs to Patrakesariswami. It also occurs in Pramanavartikasvavrtti-tika (p. 9), but without the name of Patrakesariswami. Sravan Belgo! inscription of Mallisena Prasasti3 suggests that Patrakesari had written a work-Trilaksanakadarthana (TLK). Besides, Anantavirya's reference--tena tadvisayatrilaksanakadarthanam uttarabhasyam yatah krtam (SVT. p. 371), proves that the verse cited above is taken from TLK of Patrakesari and this is also supported by tradition. Patrakesari and Patraswami are identical persons. This contention is supported by Anantavirya's reference (SVT): svaminah patrakesarinah'. Further, Vadiraja, in his Nyayavini scaya-vivarana, refers to patrakesari swamine'. From our discussion it can be stated that the verse cited above is definitely from TLK of Patrakesariswamis ; it must be noted that he was referred to by all the three names, viz., Patraswami, Patrakesari, Patrakesariswami. In spite of these evidences, Anantavirya ascribes the authorship of this work TLK, to Simandharaswamie; he criticises the views of those who attribute the authorship to Patrakesari in the following manner : 1 TS. p. 60 2 S.R. p. 521. * JSLS, Vol. I, No. 54. 4 NVV, Vol. II, p. 177. 5 Trilaksnaleadarthane va Sastre vistarena Patraleesari-swamina pratipadanat,-vide NVV. Vol. II. p. 234. & According to Jaina tradition Simandharaswami is a living Tirthankara residing is Mahavideha near Mt. Sumeru. For Personal & Private Use Only

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INTRODUCTION Anantavirya : How do you know that Patrakesari is the author ? Opponent: Because he has composed a logical work Trilaksana kadarthana in the form of uttarabhasya. Anant: If it be so, it must belong to Simandharaswami, since he is the composer of this sloka. Opponent: How is it known? Anant: How do you know that Patrakesari is the author of TLK ? Opponent: Simply by the tradition of Acaryas. Anant: Exactly so, it holds good in this case also ; besides it has its own old story. If there is no proof to attribute it to Simandharaswami, there is no proof regarding Patrakesari also as the author of it. Opponent: That it is composed for Patrakesari, is the proof that it is the work of Patrakesari. Anant: Then all the works and sermons that are meant for the disciples should be attributed to the disciples themselves. Similarly, this verse cannot belong to Patrakesari, because he must have written it for someone of his disciples ; for, it should be regarded of him for whom it is composed. Opponent : Patrakesari has written a commentary on this topic ; hence this verse must belong to him. Anant: If so, there will be no author of any sutras; in that case the commentators would become the authors; it must, there fore, be of Simandharaswami. From this dialogue, it appears that Anantavirya does not accept the tradition of attributing the authorship of this sloka to Patrakesariswami by explaining the word "svaminah in the phrase 'amalalidham padam svaminah (in SV of Akalarka), as referring to Simandharaswami. Acarya Vidyananda, while explaining this verse, attributes the authorship to vartikakara and not to Simandharaswami. Anantavirya just manipulates in this way: The goddess Padmavati had handed over the vartika to Patrakesari bringing it from Simandharaswami. The gist of the whole argument is that sometimes he exhibits the elements of dogmatism by attempting to attribute the authorship of the verse to Simandharaswami and also defending the impact of tradition, in spite of the just opposite opinion of earlier commentator viz., vrddha Anantavirya. It is also proved that there must have been prevalent a legend of this type. Of the available literature till today, it is only Prabhacandra's Kathakosa that refers to the history of Patrakesari ; this also occurs in the KK of Brahma-Nemidatta of the later period. For Personal & Private Use Only

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2. THE AUTHORS: ANANTAVIRYA (6) Anantavirya's Erudition Anantavirya refers to and states the views of his predecessors to substantiate the arguments of Jain Philosophy ; in the Purvapaksa, he quotes the original sentences from the authors whom he criticises i.e., he had a very comprehensive study of other systems of thought? The references which are discussed below help us not only to determine the date of Anantavirya but also to throw a new light on known and unknown authors. 1. Vedic Literature: That his field of studies includes the Vedas, Upanisads etc., is borne by the references such as : 'purusa evedas (Rgveda)', 'agnihotram juhuyat (Krspa Yajurveda, kathaka samhita), 'svetamalabheta (Taittariya Samhita) 'aramam tasya pasyanti' (Brhadaranyaka) etc. 2. Mahabharata : The authorship of Mahabharata which includes Gita in itself is generally attributed to Vyasa. Anantavirya subscribes to this contention (p. 518), since it must have been prevalent in his times. He quotes, "ajno janturani so'yam and 'kalah pacati bhutani' from Vanaparva and Adiparva respectively. 3. Works of Grammar : . It seems that Anantavirya was thoroughly acquainted with the sutras of Panini and Patanjala-bhasya. He quotes from the former book-arthavad-dhatu and 'prakrtipara eva pratyaya? prayoktavyah pratyayapara eva ca prakrtih (Patanjala-Bhasya, III. 1-2); and he gives the substance of this in these words : na kevala prakrtih prayoktavya'. But he depends mostly on Jainendravyakarana of Pujyapada. 4. Philosophical classics : Carvaka : Anantavirya quotes from Tattvopaplavasimha (TPS) and explicitly mentions Jayarasi as the author of TPS; his reference to 'paraparyanuyogaparani Brhaspateh sutrani', seems to be from TPS, but as the first leaf of the Ms. of TPS is missing, it is not traceable in it. He refers to one Aviddhakarana in the purvapaksa of Carvakas3 about whom we will discuss later on. Nyaya-vaise sika: Anantavirya quotes Aksapada's Nyaya sutras (NS) and Vatsyayana's Nyaya sutra-bhasya (NSB) in the purvapaksa. He expands 1 See App. 9 for all quotations. . SVT, p. 277. * Vide Sec. dealing with Aviddhakarnas. 10 For Personal & Private Use Only

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74 the sutra, purvavacche savat' of Anumana section, into three sutras; similarly he refers to Nyayavartika of Uddyotakara. He quotes the sutras of Vaisesika mentioning the authors as Kanacara and Kanabhaksa. Some of the quotations from the Vaisesika commentary are found in SVT (p. 56) which show that there were commentaries other than the available ones. At certain places he refers to Prasastapada-bhasya and its Vyomavati commentary. INTRODUCTION Samkhya-Yoga: At several places the samkhya-karika of Isvarakrsna, the Yoga-sutras of Patanjali and Vyasa's bhasya are quoted. The reference to 'indriyanyarthamalocayanti ahamkarobhimayate' is not found in the available commentary of Samkhya-karika; perhaps, it was quoted from the ancient work on Samkhya. Similarly he refers to 'gunanam param rupam' which is quoted in Yoga-bhasya (IV. 13) as 'tatha ca sastranusasanam and in Bhamati (p. 352) it is attributed to Varsaganya. Mimamsa: Anantavirya quotes from the sutras of Jaimini, sabarabhasya, vrtti of Upavarsa, and above all a great number of slokas from slokavartika of Kumarila, some of which are not found today. Similarly he refers to (p. 260) Prabhakara and quotes a karika 'na mamsa bhaksane' in the name of Prabhakara, but it is traceable in Manu (V. 56). Buddhism: It is no wonder that almost one-fourth of SVT is devoted to the criticism of Buddhists, since Akalanka was the champion critic of Buddhism. The purvapaksa of SVT contains several references to Tripitaka, Abhidharmakosa of Vasubandhu, Madhyamika-Karika of Nagarjuna, Pramanasumuccaya of Dignaga and its vrtti, Pramanavartika, Pramanaviniscaya, Nyayabindu, Vadanyaya, Hetubindu and Sambandha-pariksa of Dharmakirti etc. Out of many commentators of Dharmakirti, the SVT copiously quotes Prajnakara, but some of the quotations are not traced in the recently published PVB of Prajnakara. Further he quotes a sloka attributing it to Gadgalakirti1 about whom nothing is known as yet. Arcata is referred to and a verse attributed to him is not found in his Hetubindutika, the only available work; it may be from his other works. Besides these, other commentators such as Santabhadra, Kallaka (Karnaka) are referred to and quoted. Jaina Works: Anantavirya refers to his Jaina predecessors such as Umasvami, Samantabhadra and others. A reference-yayoh sahopalambha' in the name of Samantabhadra is found mutilated but is not available in the works of Samantabhadra. Nothing can be said definitely as to which Samantabhadra he is referring, admitting for a moment that it is of great 1 SVT, p. 450 For Personal & Private Use Only

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2. THE AUTHORS: ANANTAVIRYA 75 Samantabhadra it remains to be seen as to from which work he quotes. He quotes, je santavaya' from Sanmati-tarka of Siddhasena, Sanyathanupapannatva', from Trilaksanakadarthana of Patrakesari and 'ase savidiheksyate' from Patrakesari-strotra. There is reference to Kathatrayabhanga, but it is not yet traced. The reference to Curni indicates the vrtti of NV, a fact which is supported by the reference 'na caitad-bahi' referring to NV. The sloka, jno jneye kathamajnah", from Yogabindu of Haribhadra ; this very sloka is quoted by Vidyananda in his Astasahasri. The 'Jivasiddhiprakarana' is none other than the chapter 'Jivasiddhi' of SV. There is reference to svatan-pramanyabhanga of Anantakirti and a verse from Yasastilaka of Somadeva. Thus, such of these quotations stand to the finest erudition of Anantavirya. 5. Additional points of comparative studies Brhat-Samhita : Brhat-samhita (501 A.D.) of Acarya Varahamihira, a well-known work on Astrology, says, while discussing the nature of mind, that : "atma sahaiti manasa mana indriyena......etc., it is commented by Bhattotpala (Saka 888=966 A.D.): 'ayamarthah atma manasa saha Yujyate manas-ca indriyena indriyamarthena'. This is also referred to in Nyaya-bhasya (I. 1-4) and in PVVT (p. 177). Jayantabhatta, too, refers to it in this way: 'atma manasa samyujyate mana indriyena indriyamarthena' in his Nyayamanjari (p. 70); from the nature of the sentence, it seems that it is from a Nyaya work which was versified by Varaha Mihira. In Nyaya-bhasya this sentence runs in these words--"na tarhi idanim idam bhavati' which shows that originally this sentence belonged to pre-Nyaya-bhasya work of the Nyaya school. Two Aviddhakarnas : Aviddhakarna is one of the forgotten philosophers of India, about whom very little has been known. But due to the recent researches in Buddhology, we have the knowledge of two Aviddhakarnas, as will be discussed here in brief. One Aviddhakarna was a Naiyayika, who commented on Nyaya bhasyal as suggested by Vadanyaya (p. 78). The following is a summary of the philosophical views held by Aviddhakarna. 1. Dravya is knowable even without the knowledge of rupa.1 2. The whole and the part are different succeeding each other. 1 Vide Hindi Intro. for a exhaustive collection of references, p. 72-74 For Personal & Private Use Only

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INTRODUCTION 3. If the proposition is said to be meaningless, the application is also meaningless. 4. The objects perceived by one or two senses are the creations of an Intelligent Being. 5. The soul is eternal and all-pervasive. 6. Destruction is affected by the cause. 7. Atoms are eternal. 8. Number is an independent category of Quality. 9. Aggregation, continuity and specific conditions etc., are not inexplicable (anirvacaniya). 10. Conclusion is category itself. 11. Upamana (comparison) is different from Agama. 12. Besides pratyaksa (perception) and anumana (inference) there are other pramanas, and prameyas (object) besides svalaksana (particular) and samanya laksana (universal). 13. Cause and Effect are not simultaneous. 14. According to Buddhists, there is no permanent soul, hence there is no possibility of knowledge of concomitance (avinabhava). All these views strongly support the contention that Aviddhakarna was a Naiyayika philosopher. It has been seen that Santaraksita, the author of Tattvasamgraha, and his commentator Kamalasila flourished in 762 A.D., who quotes Aviddhakarna; therefore, he must be placed before 762 A.D. The same is the case with Karnagomi who quotes him. The TPS (p. 57) refers to the eternalistic view of Atman held by Naiyayika, a fact which is expressly attributed to Aviddhakarna by Kamalasila in his Tattva-samgrahapanjika (p 82) Further, Aviddhakarna is referred to by Dharmakirti in his Vadanyaya. This is clear by the commentary on it by Santaraksita. He refers to Aviddhakarna after Uddyotakara meaning thereby that the former flourished after Uddyotakara ; that is, he might be an elder contemporary of Dharmakirti ; this contention is supported by TPS itself. Hence Aviddhakarna can be assigned to the period of 620-700 A.D. In Addition to this Aviddhakarna, the PVVT refers to one more Aviddhakarna who was the exponent of Carvaka philosophy since his theories are : For Personal & Private Use Only

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2 THE AUTHORS : ANANTAVIRYA 77 1. Even if Anumana be accepted as Pramana from empirical stand point still the definition of probans (linga) is not possible1. 2. Pramana consists in cognising an object which is not yet cognised. So, there is no possibility of valid inference.2 3. Pramana is non-subordinate whereas inference is subordinate3 Anantavirya refers to this Aviddhakarna in SVT (p. 306) as : "itarasya acetana sya va bhumyade" murtasya (jnanam) anena Aviddhakarnasya samayo darsitah", i.e. jnana is nothing, but the modification of the matter as maintained by Aviddhakarna. This Aviddhakarna must have been prior to Karnagomi (8th A.D.), since the latter quotes him. While discussing the views of Aviddhakarna there occurs 'Pramanasyagaunatvat which is quoted by Jayantabhatta also (9th c. A.D.) attributing it to Carvaka Philosophy4. The said sentence is named, "Paurandara sutra. in Syadvadaratnakara (p. 265), implying the existence of a work so named. It is possible that the author of Paurandharasutra was Aviddhakarna On the basis of these reasons adduced, Aviddhakarna can be assigned to the eigth century A.D. (c) The date of Anantavirya : We do not possess any sufficient material about the life of Anantavirya. The colophons of the present work SVT speak of Anantavirya as "Ravibhadrapadopajivi"; it means that Ravibhadra was the name of his preceptor. Nothing is known about Ravibhadra as regards his geneology. Hence we have mostly to depend upon the epigraphical evidences and references to Anantavirya in other works. From the following inscriptions we get information about several Anantaviryas. (1) From Peggur Kannada inscription it is found that Anantavirya was the grand disciple of Virasena, Siddhantadeva and disciple of Gonasena Pandita Bhattaraka6. He was the resident of Sribelgol. The king Rakkasa of Beddoregare had donated Peraggadur and Nayikhai. This inscription is dated Saka 899 (977 A.D.). 1 PVVT, p. 19 2 ibid, p. 25 3 ibid. p. 25 * Nyayamanjari, p. 108 PKM, p. 180. * JSL. Vol. II, P. 199. & Ibid. For Personal & Private Use Only

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78 (2) The name of Anantavirya occurs in the Marola inscription of Bijapur district of the Bombay (now Mysore) state. This belongs to the period of Chalukya Jayasimha II and Jagadeka Malla I (1024 A.D.). The names of Kamaladeva Bhattaraka, Vimuktavratindra, Siddhantadeva, Anniya Bhattaraka, Prabhacandra and Anantavirya are in the serial order. Anantavirya had the knowledge of all the sastras but was particularly well versed in Jaina philosophy, he had two disciples-Gunakirti Siddhanta Bhattaraka and Devakirti Pandita. He probably belongs to the Yapaniyasamgha or Surasthagana1. INTRODUCTION (3) In an inscription of Mugad, the name of Anantavirya is referred to. This belongs to the period of Somesvara I (1045 A.D.). It refers to the donation to Govardhanadeva, the senior religious preceptor of Kumudagana of Yapaniyasamgha for the contribution of Samyaktva-Ratnakara Chaityalaya. Anantavirya is referred with Govardhanadeva; but nothing is said about their relationship. Kumarakirti was the colleague of Anantavirya and Damanandi was the disciple of Kumarakirti. This Damanandi seems to be the same as referred to in Jaina Silalekha samgraha No. 55 as the disciple of Caturmukhadeva who was the Sadharma of Acarya Prabhacandra the contemporary of Dharadhipa Bhojaraja; Prabhacandra had defeated Visnubhatta and Mahavadi. The historical period of Dharadhipa Bhoja is generally accepted as 1014-1053 A.D. Though both the inscriptions differ in the name of the preceptors of Damanandi still in view of the consistency of dates of both the inscriptions, the identification is possible. (4) The stone inscription3, found in the quadrangle of the Pancabasti at Humach, refers to Anantavirya as the commentator (Vrttikara) of Akalankasutras1. It is mentioned therein that he belongs to the Acaryas of Nandisamgha. The inscription belongs to the period of 1077 A.D. it mentions Kumarasenadeva, Mounideva and Vimalacandra Bhattaraka; it further refers to Vadiraja as Sattarkasanmukha. (5) The stone inscriptions of Parsvanathasvami Basti Camofrajanagara refers to Anantavirya as belonging to the Dravida Samgha. It bears the date, Saka 1039 (1117 A.D.). 1 BKI. Vol. 1, Pt. I, No. 61. 2 JSI. P. 142, BKI, 1. 1. 78. 3 JSL. Vol. II. P. 294. Ibid P. 395. 5 Ibid. p. 387. For Personal & Private Use Only

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2. THE AUTHORS: ANANTAVIRYA 79 (6) The Nidigi stone inscription refers to Anantavirya as the Sun to the lotus garden of Kranaragana. It bears the date, Saka 1039 (1117 A.D.). (7) The Kadambahalli inscription: refers to Anantavirya as "Raddhantarnavaparaga, adi-caru-caritra bhudhara4" belonging to Surasthagana. His disciple was Balacandramuni. The inscription bears the date Saka 1040 (1118 A.D.) (8) The Kalluragudda inscription5, dated saka 1043 (1127 A.D.) of Siddhesvaramandira refers to Anantavirya as Suddhaksara karada,belonging to the Acaryas of Kranuragana. It refers to Anantavirya and Municandra as colleagues of Prabhacandra who had his lay disciple named Bhujabalaganga Barmadeva. The latter had four sons : Marasinga, Nanniyaganga Rakkasaganga and Bhujabalaganga. The date of donation by the Barmadeva is shown as Saka 976 (1054 A.D.). It shows that Rakkasagangadeva, the lay disciple of Anantavirya donated during the same period of time?. (9) The stone inscrption of Somesvaramandira at Purale refers to Anantavirya, the Siddhantakara Prabhacandra's colleague Abhinavaganadhara.8 He is referred also in the list of Acaryas belonging to the kranuragana of Mulasangha. Its date is Saka 1056 (1132 A.D.). This inscription gests that the donation was granted at the instance of the disciple of Prabhacandra Siddhantadeva in Saka 989 (1069 A.D.). (10) The Humach inscription' refers to Anantavirya Mahavadi as the junior colleague of Stipaladeva.10 He belongs to Nandigana of Dravida samgha. It bears the date Saka 1069 (1147 A.D.). The examination of the above mentioned ten inscriptions presents to us three Anantaviryas of different lineage. (i) Anantavirya mentioned in No. 4 belonging to the tradition of lineage Nandigana Arungalanvaya of Dravidasamgha He 1 JSL Vol. II. p. 392. * Ibid. p. 395. * Ibid. p. 399. 4 Ibid. p. 399. 5 JSL. Vol. II. p. 408. 8 Ibid. p. 416. ? Ibid. p. 452. 8 Ibid. p. 464. * JSL. Vol. III. p. 66. 10 Ibid. p. 72. For Personal & Private Use Only

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80 INTRODUCTION is said to be the commentator of Akalanka sutras. 5th and 10th hold one and the same Anantavirya mentioned in No. 4. He was the junior colleague of Stipaladeva, the great grand teacher of Vadiraja. Vadiraja belongs to the period of 1025 A.D. His teacher might have been just fifty years before that is, 975 A.D. and to this period only Anantavirya must have belonged No. 1 refers to one Anantavirya as the grand disciple of Virasena-Siddhantadeva and disciple of Gonasena. The names of the latter two Acaryas are not found in the list of Kranuragana. Hence it appears that this Anantavirya belonged to Dravidasamgha and not to Kranaragana. This Anantavirya is not different from the one mentioned in No. 4, 5 and 10. (ii) Anantavirya belonging to the Surasthagana, is referred to as adicaritrabhudhara in No. 7. This Anantavirya cannot be the commentator of Akalarkasutras because of different lineage. (iii) No. 6, 8 and 9 refer to one Anantavirya of Kranuragana. No. 2 and 3 also refer to Anantavirya belonging to Yapaniyasamgha. Therefore, it can be said that this Anantavirya is identical with Anantavirya of Kranuragana. As we have already stated that Anantavirya, the author of SVT is mentioned as 'Ravibhadrapadopajivi', i.e. the pupil of Ravibhadra ; further this Anantavirya has referred to the other Anantavirya, who commented on SV of Akalanka prior to him, thus we have two commentators of SV of the same name. . But from the inscriptions, as stated just before, we have information about three different Anantaviryas. The problem of identification of these two commentators with the three referred to in above inscriptions remains to be solved. For the sake of differentiation we will refer to the first Anantavirya as vrddha Anantavirya and the second simply as Anantavirya. Anantavirya referred to in No. 4 as the Vrttikara of Akalarka can be identified with Vrddha Anantavirya and also with Anantavirya the author of the SVT assuming that he had two preceptors, one being Ravibhadra. It cannot be ascertained definitely as to which Anantavirya the Humach inscription refers to. It will be proved in the following pages that Anantavirya, the author of the present commentary SVT must have belonged to a peroid later than 959 A.D. and earlier than 1025 A.D. As the identification is doubtful, we have to rely upon other evidences for fixing the date of Anantavirya. For Personal & Private Use Only

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2. THE AUTHORS: ANANTAVIRYA 81 . 1. Textual Evidences : The name of Anantavirya is referred to in several works which are discussed below: (1) Tattvarthavartika refers to Anantavirya Yatil. He must have been much earlier than Akalanka as is clear from 'pratighatasruteh. From the following evidences it can be definitely proved that there was a commentary by another Anantavirya prior to the author of the present work. He refers to the previous commentator Anantavirya by name while commenting on v. 5 in the following words : nanvayamartho'nantarakarikavrttavuktah, na ca punasta syaivabhidhane sa eva samarthito nama atiprasargat, kintu anyasmat hetoh, sa catra noktah, tasmat uktartho'nantara-sloko'yan ityanantaviryah". (a) It is clear from the above quotation that Anantavirya differed from the explanation given by the previous Anantavirya. (b) It can be definitely proved by other references suggestive of the difference of opinion as well as variant reading, that there was in existence another commentary written before the present volume and that must be the one of vrddha Anantavirya. () It is certain that the author of SVT has little regard for the previous Anantavirya. Therefore, it seems that our author gives his own identity by the word Ravibhadrapadopajivi. (2) In the benedictory verse he writes. "devasyanantaviryo'pi padam vyaktam tu sarvatah, na janite' kalankasya citrametat param bhuvi". It is not surprising to see that Anantavirya, with such infinite capacity, cannot understand Akalanka clearly. (3) Vadirajasuri, eulogising Anantavirya in Parsvanatha-carita speaks of him as a mighty cloud to the fire of nihilism of the Buddhists. He has referred to Anantavirya as a flood of light illuminating the words of Akalarka. We know that Parsvanatha-carita was composed in Saka 947 (1025 A.D.)2 Acarya Prabhacandra refers to Anantavirya along with Akalarika with the same degree of reverence to Jinendra ; further, he respectfully expresses his debt to Anantavirya in studying Akalarka. Prabhacandra had composed NKC during the regime of Dharadhiraja Jayasimhadeva 1 TV. p. 154. . Parsvanatha-Carita, Prasasti, v. 5. 3 NKC, p. 605. For Personal & Private Use Only

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82 INTRODUCTION (V. 1112 ; 1055 A.D.).1 The date of Prabhacandra can be fixed in between 960 and 1020 A.D.2 (5) santyacarya, while discussing the problem of perception in Jainatarkavartika-vrtti (p. 77), refers to such phrase, "smrtyuhadikamityeke'. The views referred to Anantavirya are found in SVT based on Akalanka-nyaya4. The date of santyacarya has been fixed between V. S. 1050 and 1175 (993-1118 A.D.). (6) Vadidevasuri in his Syadvadaratnakara (p. 350) while critically examining the doctrine of identity of dharana and sam skara held by the great Vidyananda, refers to Anantavirya's view on the same topic : 'Ananataviryo'pi tatha nirnitasya kalantare tathaiva smaranahetuh sanskaro dharana iti tadevavadat". Similarly Devasuri in his Kevalibhukti samarthana, refers to Anantavirya as: 'anatavirya-prabhrtipranitah kuhetavah kevalibhukti siddhyai, anye'pi ye te pi nivaraniyah'. He was in the Acarya status in V. S. 1174 (1117 A.D.); the period of his activities can be said to be from V. S. 1174 (1117 A.D.) to V. S. 1226 (1169 A.D.); because, hs happened to die during the reign of Rajarsi Kumarapala. The view about KB which Vadidevasuri refers to Anantavirya is not found in the present text SVT. But so far as the theory of non-difference between dharana and sam skara, held by Akalanka? and justified by Vidyananda, 8 is concerned we find such discussion in SVT, for instance, while commenting upon the first verse of the second chapter, he interpretes 'sam skaratam patyapi' as 'dharanatmika bhavati'9. Anantavirya was also the expnent of the said doctrine referred to above. It seems, that the reference to Kevalibhukti to which Vadidevasurihad made, may be in Anantavirya's Pramanasamgrahabhasya or it may refer to other Anantavirya. (7) After Prabhacandra's work Prameyakamalamartanda, the commentary on Pariksamukha sutra of Manikyanandi, there has been one Anantavirya, who wrote Pariksamukha Panjika, named Prameyaratnamala; this 1 His record of gift has been found belonging to the V. S. 1112 ; see also Raja-Bhoia by Visvesvaranatha Reu, Pp. 102-3. 2 Vide NKC, vol. II, Intro. p. 48. 3 SVT, p 223. 4 LTV, v. 61. 5 JTVV, Intro. k. 151. 6 Jaina Sahityano Itihasa, p. 248. 7 LTV, v. 5. 8 TSLV, p. 220. 9 SVT, p. 120. For Personal & Private Use Only

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2. THE AUTHORS: ANANTAVIRYA 83 panjika is written for Santisena at the request of Hirap, the beloved son of Vaijeya. The author of the Panjika refers to Prabhacandra's Prameyakamalamartanda in these words. "Prabhenduvacanodaracandrikaprasare sati" therefore, we can say that he must be posterior to Prabhacandra (980-1015 A.D.) and obviously must be a different person from Anantavirya, quoted by Prabhacandra, as the commentator of Akalanka. Pt. Asadhara, in the Svopajnatika on Anagaradharmamrta, quotes the benedictory verse of Prameyaratnamala. He completed the Anagaradharmamrta in V. Samvat 1300 (1243 A.D.)1. Hence, we can say that Anantavirya, the author of Prameyaratnamala belongs to the period of 1065-1243 A.D. His Prameyaratnamala seems to have influenced Hemacandra's Pramanamimam sa here and there2. Hemacandra belongs to the period of 1088-1173 A.D.3, that is to say, that Anantavirya, the author of Prameyaratnamala, must be a scholar of eleventh century A.D., hence he must be altogether a different person from his namesake, the commentator of SV. (8) Kavicakravarti Mallisena had completed his Mahapurana in Saka Samvat 969 (1047 A.D.4); he respectfully refers to Anantavirya in the introductory part of his work5. (9) Abhayacandrasuri in the commentary known as Syadvadabhusana on Laghiyastraya refers to Anantavirya with the adjective "Jinendra"; he had written this vrtti after going through the Nyayakumudacandra of Prabhacandra, as is clear from his references such as "Akalanka prabhavyaktam" etc. His date according to Pt. Nathurama Premi's calculation, lies at the beginning of the thirteen century. He is later than Prabhacandra (11th c. A.D.). (10) Sayana Madhavacarya, the author of Sarvadarsana Samgraha, in his examination of Saptabhangi in the section dealing with Arhata-Darsana, refers to Anantavirya in these words: 'tatsarvamanantaviryah pratyapipadat". Further he writes "tadvidhanavivaksayam Syadastiti gatirbhavet, Syannastiti prayogah syattannisedhe vivaksite"; etc. but these verses are not found in SVT; nor do we find any discussion of the Saptabhangi; it can be said that Sayanamadhavacarya is quoting from some work of Anantavirya which does not bear any relation whatsoever with the present work (SVT); so 1 AD, p. 691. 2 PM Notes, NKC, vol. II, Intro. p. 35. 3 PM Intro. p. 43. 4 JSI, p. 315. 5 K. B. Pathak, Art. in ABORI, XII. 40, p. 373. 6 LTS. Intro p. 5. For Personal & Private Use Only

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INTRODUCTION it can be surmised that either it belonged to the other Anantavirya or to the other work of Anantavirya, the author of SVT. It will be shown in the following pages that there is one work, Pramanasamgrahabhasya, written by Anantavirya which includes a chapter on Saptabharigi ; may be, the verses referred to above are from this work. The period of Sayanacarya is Sake 1312 (1390 A.D.)1. From the foregoing discussion emerge out the following Anantaviryas : (i) Anantaviryayati referred by Akalarka in his Tattvarthavartika. (ii) Anantavirya quoted by Ravibhadrapadopajivi i.e, Anantavirya, the commentator of SV of Akalanka. (iii) Anantavirya, the author of the present commentary on Siddhiviniscaya. (iv) Lastly, Anantavirya, the author of Prameyaratnamala who refers to PKM of Pabhacandra. Out of these four Anantaviryas, the one referred to by Akalanka in his TV, the first of all his works, must be a prior Acarya to Akalanka himself, naturally he cannot be the Akalarka-Sutravrttikara referred in the above mentioned inscription. It has been seen already that Prameyaratnamala was written by Anantavirya at the request of Hirap2, this author is definitely later than Prabhacandra, the author of Prameyakamalamartanda. The commentator Anantavirya, the author of SVT who is gratefully remembered by Prabhacandra is a certainly different person from Anantavirya, the author of Prameyaratnamala, who himself seems to be much obliged to Prabhacandra. Now the problem remains in regard to vrddha Anantavirya and Anantavirya, the author of SVT. As regards the vrddha Anantavirya we do not have any work at all ; naturally nothing can be said about his works and age etc. in the absence of any positive evidence about him, all that can be said is that he is referred to in SVT by Anantavirya and that the way of examining his views show that he must have been a senior contemporary of Anantavirya. About the Anantavirya referred to by santyacarya, Vadidevasuri and Sayanamadhavacarya in their respective works, we are not in any better position to say as to which of the two commentators they are referring, vrddha Anantavirya or Anantavirya. It can be seen that out of these two 1 Sarvadarsana samgraha, Intro. p. 33. ? Vaijeyapriyaputrasya Hirapasyoparodhatah Santisenarthamarabdhva Pariksamukha Panjika. (Prameyaratnamala Prasasti) For Personal & Private Use Only

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2. THE AUTHORS: ANANTAVIRYA commentators, Anantavirya refers to himself as Ravibhadrapadopajivi; suggestive of his distinctness from vrddha Anantavirya. In order to determine the date of Anantavirya it is essential to rely upon the internal evidences of SVT. The following comparative study will help us determine the age of Anantavirya, the author of SVT. Vidyananda: Acarya Anantavirya quotes: uho matinibandhanah, in SVT (p. 189). This sentence occurs in TSLV (I. 13. 99) of Vidyananda in this form: 'samaropachhiduho'tra manam malinibandhanah. In the present work SVT (p. 6) the author refers to some 'svayuthya'1 according to whom 'sraddhakutuhalotpada' is deemed as the purpose of adivakya; the refutation of this is quoted in SVT taken from TSLV with the word 'apare'. Therefore we can say that the works of Vidyananda must have been before our Anantavirya. Hence Anantavirya cannot be prior to 850 A.D. Acarya Vadidevasuri in his SR (p. 350), commenting upon Vidyananda's contention of the non-difference between dharana and samskara refers to Anantavirya as repeating the same view 'tadevavadat'. Hence it can be rightly said that Anantavirya is posterior to Vidyananda, or, in other words Anantavirya belongs to the tradition of Vidyananda's school of thought. 85 Anantakirti : Laghusarvajnasiddhi (LSS) and Brhat sarvajnasiddhi of Anantakirti are published in Laghiyastrayadi-samgraha; a careful reading will convince that Anantakirti was a renowned scholar of his time. In his sarvajnasiddhi; he has refuted the Brahmanic tradition of apauresayatva of the Vedas; he established the validity of the Canons taught only by the omniscient person. In the purvapaksa of the section dealing with omniscience (BSS, Pp. 131-142) he refers to 64 verses in order beginning with 'yajjatiyaih pramanaistu'; the same verses are quoted by Santisuri in his NVVV in the same order; out of these verses some belong to MSLV, PV, and TS Santisuri, in NVVV (p. 77) quotes 'svapnavijnanam yat spastamutpadyate ityanantakirtyadayah by which he refers to Anantakirti's view that dream-knowledge is the same as mental perception. This is the view held by Anantakirti, the author of BSS, in these words: 'tatha svapnajnane canaksaje' pi vaisadyamupalabhyate'2 The period of Santisuri lies, according to Pt. Dalsukha Malvania, some where in the middle of 993-11623. 1 SVT, p. 6. BSS, p. 151. NVVV, Intro. p. 151. For Personal & Private Use Only

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INTRODUCTION The date of Prabhacandra, the author of PKM and NKC is fixed from 980 A.D. to 1065 A.D.1. Prabhacandra has copied almost verbatim from BSS of Anantakirti, in the chapter on Sarvajnasiddhi in his works NKC and PKM. The last pages of BSS (Pp. 181-208), with little variation, have almost the identical appearance with the chapter on muktivada of NKC (Pp. 838-847); even casual reading will show as if one is copied from the other. It appears to me that it is NKC that is developed on the lines of BSS; because, santisuri, the contemporary of Prabhacandra refers to Anantakirti. Abhayadevasuri, the commentator of Sanmati-tarka, was contemporary of Dharadhipati Munja ; his date, according to Pt. Sukhalalji, lies in the last quarter of the 10th c. and the first quarter of eleventh centuries of Vikramal. Abhayadevasuri, in chapter on Sarvajnasiddhi in Sanmatitarka gives the main arguments in the same terms as those of Sarvajnasiddhi and also quotes karika. "naksatragrahapanjaramaharnisam lokakarmaviksiptam bhramati subhasubhamakhilam prakasayatpurvajanmakrtam" which is found with some other verse in BSS (p. 176); one thing becomes clear that there is influence of one over the other. From the evidence of Santasuri's quotation it can be proved that Anantakirti must be earlier than 990 A.D., it is also probable that the contents of BSS might have been borrowed by the author of Sanmati-tarkatika. Acarya Vadiraja in his Parsvanatha-carita refers to Anantakirti in the following terms : atmanaivadvitiyena jivasuddhin nibhadhnta, anantakirtina muktiratrimargeva laksyate,-v. 24. From this it can be inferred that he wrote a treatise named Jivasiddhi. Pt. Nathuram Premi conjectures that Anantakirti must have written a commentary on Samantabhadras' Jivasiddhi which is quoted by Jinasena. Vadirajasuri relies on the same main arguments which are found in BSS of Anantakirti ; he is the same Anantakirti who is referred by Vadiraja in Parsvanatha-carita. 2. Epigraphical evidences : The stone inscription of Candragiria hills refers to Anantakirti as the grand disciple of Meghacandra Traividya of Pustakagaccha, Desigana and 1 NKC, vol. II, Intro. Pp. 48-58. 2 JSI, p. 404. For Personal & Private Use Only

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2. THE AUTHORS: ANANTAVIRYA 87 Mulasamgha and disciple of Viranandi Traividya ; he is described as wellversed in debates and learned in Syadvada philosophy. The inscription bears the date 1235 (1313 A.D.)"; it also refers to the death of Subhacandra, the disciple of Ramacandra of the same tradition. The inscription No. 472 bears the date of the death of Meghacandra Traividya as Margasirsa Suddha 14 Saka 1037 (1115 A.D.). Inscription No. 50 gives the date of the demise of Prabhacandra, the disciple of Meghacandra as 'asvina suddha dasami' Saka 1068 (1146 A.D.); it also refers to two disciples of Meghacandra : Prabhacandra and Viranandi.3 It is shown that Meghacandra's disciple Prabhacandra caused Mahapuja-Pratistha in Saka 1041 (1118 A.D.)4. Thus the Acaryas of the tradition, referred to in the inscriptions will be of the order. Meghacandra Traividya Viranandi Prabhacandra Anantakirti Plainly speaking Anantakirti was the grand disciple of Meghacandra Traividya who died in 1115 A.D.; hence Anantakirti can be assigned to the 12th c. A.D. obviously, Anantakirti is decidedly a different person from his namesake referred to in Parsvanath-carita (1025 A.D.); if the age of those Acaryas be supposed to be about one hundred and twentyfive years, disciples and grand disciples might be contemporaries ; in that case, Anantavirya referred to in the inscriptions could be identical with his namesake referred in Parsvanath-carita. But this push and pull theory is inadequate in this case. The Santinatha Basadi at Bandhavanagara was built in c. 1207 A.D. when king Brahma of Kadamba dynasty was ruling. The temple was in charge of Anantakirti Bhattaraka of Tintindikagachha of Kranaragana; who is different from his namesake of Pustakagachha Desigana ; he is also different from Anantakirti, the author of Jivasiddhi. The Cikkamagadi inscription of Basavannamandira belongs to the 23rd year of Hoysala Vira Ballala (about c. 1212 A.D.). This inscription refers to the voluntary 1 JSL. p. 30. 2 Ibid, p. 64. 3 Ibid, p. 80. 4 JSI. p. 39. 5 B. A. Saletore, Medieval Jainism, p. 209. * JSL, vol. III, p. 232. For Personal & Private Use Only

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INTRODUCTION death of Jakkale ; it also mentions Anantakirti as the preceptor of Jakkale, who may be identical with one mentioned as the head of Santinatha Basadi of Bandhavanagara, since both belong to the same period. Pt. Nathuram Premi believes that Anantakirti might be prior to Vadiraja (1025 A.D.) and later than Jinasena ; for, Anantakirti is mer inasena ; for, Anantakirti is mentioned after Jinasena (783 A.D.) by Vadirajal. We found from the comparison of Prabhacandra and santisuri with Anantakirti that Anantakirti's later period of life is definitely the same period as that of Prabhacandra which, in turn, coincides with the time limit of Vadiraja. Therefore, it is appropriate to fix the upper limit for Anantakirti at 980 A.D. and the lower limit can be fixed in the light of the comparison of statements by Vidyananda and Anantakirti ; they are : Vidyanand's TSLV Anantakirti's BSS 1. suksmadyarthopadeso hi 1. suksmantaritadurarthah kasyacit tat-saksatkartrpurvakah pratyaksah anupadesalingananvayaParopadesalirgaksanapeksa vyatirekapurvakavi samvadinastamuvitathatvatah--p. 11 sticintalabhalabha sukhaduhkhah grahoparagadyupadesakarananyatha nupapatteh-p. 130 2. svasambandhi yadidam syad 2. Pramanapancakabhavalaksano'bhavyabhicaripayonidheh vah samudrodakaparisamkhyanena ambhal kumbhadi-samkhyanai! anaikantikah--LSS, p. 113 sadbhirajnayamanakaih-p. 13 Similarly it may be mentioned that the trend of arguments of both the sections on Sarvajnasiddhi and Aptaparikna of Vidyananda is the same. Just as Ratnakarasanti wrote Ksanabhanga-siddhi, Avayavinirakarana etc. in 10th c. A.D.; so also Anantakirti wrote Jivasiddhi,Laghusarvajnasiddhi and Brhat sarvajnasiddhi. Acarya Anantavirya refers to Anantakirti's Svatah-pramanyabhanga in his SVT (p. 234); the present text SVT (p. 708) refers to 'anupadesalingavyabhicarinastamustyadyupadesanyathanupapatteh', following the method of Anantakirti's BSS (p. 130) and LSS (p. 107). So far as our knowledge of Jaina literature goes, it can be said that it is the author of Svatah-pramanyabhanga is the same as that of LSS and BSS of Anantakirti. It is shown above that Anantakirti belongs to the period between 840 A.D. and 980 A.D. Similarly, there is no wrong in fixing the date of Anantavirya, the disciple of Ravibhadra in between 950 A.D. and 990 A.D. 1 JSI, p. 404. For Personal & Private Use Only

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Somadeva: 2. THE AUTHORS: ANANTAVIRYA Anantavirya quotes (SVT, p. 260) the following with the word 'taduktam' in a chapter dealing with Karmabandha : the same idea is voiced in Gunabhadra's Atmanusasana (v. 241): asatyatma stimitadibandhanagatah tad-bandhananyasravaih, te krodhadikrtah pramadajanitah krodhadayaste vratat, mithyatvopacitat sa eva samalah kaladilabdhau kvacit, samyaktvavratadaksatakalusatayogaih kramanmucyate. eso'ham mama karma sarma harate tadbandhananyasravaih, te krodhadivasah pramadajanitah krodhadayaste vratat, mithyajnanakrtattato'smi satatam samyaktvavan savratah, daksah ksinakasayayoga-tapasam karteti mukto yatih-YST, p. 246 89 Thus, there is not only a vivid comparison of ideas but so much of identical expression. The birth-date of the author of Atmanusasana is Saka 740 (818 A.D.) and his period of activities extends upto 900 A.D.1 Somadeva had completed his work Yasastilaka-Campu on Caitra Suddha 13, Saka 881 (959 A.D.) which is clear from his Prasasti1 Hence, it can be said, with good certainty, that it is Gunabhadra's verse that is transferred and transformed into Yasastilaka. Somadeva says 'iti ca subhasitamasvanite nidhaya', after the verse cited above, meaning thereby that he is quoting some author but with some alteration. The SVT quotes this modified verse. Besides this version, Somadeva seems to have quoted parinamameva karanamahuh (v. 44) from Atmanusasana in his YST (p. 336) with slight alteration, i.e. he uses the word 'kusalah' in place of 'prajnah' and so on. On the strength of the modified quotation taken by SVT, we can fix the lower limit of Anantavirya to be 960 A.D. On the basis of this it can be definitely said that Anantavirya referred by Vadiraja in Parsvanathacarita is none other than the author of SVT; further, it was but proper for him to refer to him because, according to Humach inscription he was the colleague of Sripal, the grand teacher of Vadiraja. Vadiraja had completed the Parsvanatha-carita in Saka 947 (1025 A.D.); then his grand teacher, if he be at least fifty years senior, should belong to 975 A.D. 1 JSI, p. 141. 12 In the light of these evidences the age of Anantavirya can be fixed as extending from 950-990 A.D. This date is substantially supported by epigraphical evidences too. For Personal & Private Use Only

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90 INTRODUCTION Briefly, the discussion can be summarised as below: 1. The age of Akalanka has been fixed as 720-780 A.D.; so his commentator Anantavirya must be later than this period. 2. Anantavirya quotes Vidyananda who flourished in 840 A.D. 3. Anantavirya quotes svatah-Pramanya-bhanga (840-950 A.D.) written after Vidyananda, i.e. after 840 A.D. 4. Somadeva's YST (959 A.D.) is quoted by Anantavirya. 5. Humach inscription refers to Anantavifya as the colleague of the grand teacher of Vadiraja who flourished in 1025 A.D.; hence it can be said that the grand teacher Sripala and his colleague Anantavirya lived in 975 A.D. i.e., fifty years before Vadiraja. On the strength of these proofs Anantavirya can be assigned to 950-990 A.D. 3. Critique of Conflicting Views: Dr. A. N. Upadhye, subjecting the view of Dr. K. B. Pathak1 to critical examination, writes: "In his recent paper on Dharmakirti and Bhamaha, Dr. K. B. Pathak refers to Anantavirya as a commentator of Pariksamukha of Manikyanandi and also as the author of a commentary on the Nyayaviniscaya of Akalankadeva. Finally he concludes that this Anantavirya belonged to the close of the tenth century A.C. from the facts that he is referred to by Vadiraja who wrote in Saka 947 (1025 A.C.), by Mallisena in his Mahapurana written in Saka 969 (1047 A.C.) and also by Nagara Inscription of Saka 999 (1077 A.C.). With due deference to the learned scholar one has to say that there has been a gross misrepresentation and puzzle of facts in his remarks and his conclusion about the date is an illustration of loose logic". With these remarks about Dr. K. B. Pathak, Dr. Upadhye concludes that: "So far as my knowledge of Jaina literature goes, I do not know of any commentary on that (NV) work by Anantavirya". Further, that Anantavirya, the commentator of SV is different from his namesake, the author of Prameyaratna-mala. Dr. Upadhye guesses the date of Anantavirya as "though the exact date of Anantavirya is still a desideratum this much is certain that he flourished some time after Akalanka (circa last quarter of the seventh century at the latest".) Dr. Upadhye's suspicion about the possibility and availability of a commentary on NV of Anantavirya is not without its worth. It is proved beyond any shadow of doubt that Anantavirya, the disciple of Ravibhadra, 1 ABORI, vol. XII, p. 373. ABORI, vol. XIII, Pt. ii, p. 161. Ibid, p. 165 For Personal & Private Use Only

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2. THE AUTHORS: ANANTAVIRYA is altogether a different person from Anantavirya, the author of Prameyaratnamala. But the date of Ravibhadrapadopajivi Anantavirya suggseted by him seems to be unacceptable in the light of the available evidences today; this has been sufficiently clarified in the preceding pages. The fact that Akalanka was a renowned teacher of 720-780 A.D. i.e., the last quarter of 8th century A.D. cannot enable us to suppose that his commentator belonged to the last quarter of the seventh century. I have proved that Anantavirya, the disciple of Ravibhadra, belonged to the period of 950-990 A.D.1 this conclusion is in harmony with the conclusion of Dr. Pathak; hence it seems impossible to hold that he belonged to the last quarter of the 8th century A.D. About Vrddha Anantavirya, only this much, can be said that he probably belonged to the earlier part of ninth or tenth century A.D. But it cannot be said about Anantavirya, the author of SVT, that he belonged to a period prior to the last quarter of tenth century A.D. It is also proved that Anantavirya, the author of Prameyaratna-mala was a scholar of the eleventh century A.D. Dr. Upadhye seems to rely upon the identification of Prabhacandra mentioned in Adipurana (858 A.D.) with his namesake, the author of NKC. It may be said, with due deference to his examplary service, that Dr. Upadhye commits the mistake of identifying one with the other of the same name. It should be noted here that Pt. Kailashcandraji has proved, with strong evidences, that Dharanivasi Prabhacandra the author of NKC, is different from Prabhacandra, the author of Candrodaya, who is referred to by Jinasena in his Adipurana. The date of Prabhacandra, the author of NKC, is proved to be 980-1065 A.D.1 So on the strength of Prabhacandra mentioned in Adipurana we cannot fix the date of Anantavirya; but, to solve this problem we will have to take into considration the date of the other Prabhacandra. 91 Dr. S. C. Vidyabhusan maintained that Anantavirya had written a vrtti on NV and that Santisena and Santisuri were identical; on this identification he fixed the date of Anantavirya, the author of Prameyaratnamala to be 11th c. A.D. Dr. Vidyabhusan's contentions are rightly refuted by Dr. Upadhye, except the time limit of Anantavirya fixed by him, which is found to be correct as discussed above. 1 NKC, vol. II, Intro. pp. 48-58, For Personal & Private Use Only

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92 (d) Works of Anantavirya Besides SVT, Anantavirya seems to have written one more valuable work viz., Pramanasamgrahabhasya or Pramanasamgrahalankara. Wherever he does not intend to dwell more than necessary in SVT, he hints at the work Pramanasamgraha bhasya for detailed study, a fact which is supported by such words 'carsitath, "vyakhyatah', 'uktam' etc. It is clear that Pramanasamgrahabhasya was written before SVT. Pramanasamgraha1 is too difficult to follow. The quotations, attributed to Anantavirya and referred to by the authors of syadvadaratnakara and Sarvadarsanasamgraha which are not found in SVT may be from Pramanasamgrahabhasya of Anantavirya. INTRODUCTION 1 Published in Akalankagranthatraya, Singlhi Jaina Series. For Personal & Private Use Only

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3. A CRITICAL STUDY OF SV, SVV AND SVT (a) The author of SV and SVV: Akalanka: Anantavirya, the commentator of SV eulogises Akalanka with the adjective 'Jinendra' in the opening verses of the present work SVT, and pledges to comment on SV; besides, the following verses of SVT bespeak of Akalankas' praise in glowing terms. Vidyananda quotes SV (IX. 2): sabdah pudgalaparyayah attributing it to Akalanka, in TSLV (p. 424) Vadiraja in his NVV mentioned SV as the work of Deva, i.e. Akalanka: etadeva svayam devairuktam siddhiviniscaye, pratyasattyayayaikyam syat1' Vadirajasuri, the author of Syadvadaratnakara (p. 641), explicitly refers to Akalanka as the author of SV: yadah Akalankah Siddhiviniscaye-varnasamudyah padamiti'. Evidently, Akalanka is the author of SV and SVV, since the references are self-expressive of the existence of SV and SVV of Akalanka. (b) Historical background of the title of the work: It is a tradition of long standing to have the titles of the works ending with 'viniscaya'; e.g. Tiloyapannatti (TP) (5th c. A.D.) frequently refers to a work 'Lokaviniscaya?2. May be3, Akalanka, following this practice, named his works on Nyaya as Nyayaviniscaya and Siddhiviniscaya; it has been already referred to the fact that there was a work named Siddhiviniscaya by Arya Sivasvami of Yapaniyasamgha, who flourished before Akalanka. But the chief source of inspiration for entitling his work with the suffix 'viniscaya' is Pramanaviniscaya of Dharmakirti, in spite of Akalanka's different tradition from Buddhists. The works of the epoch-making philosopher, Dharmakirti and his disciples and followers, have directly or indirectly provoked Akalanka to build his own system of logic, known as Akalankanyaya, against the severe attacks of Buddhists. (c) General outlines of the SV and SVV: The SV contains twelve chapters, mostly dealing with epistemological concepts such as-Pramana, Naya and Niksepa etc., the gist of which are given in the following pages. 1 NVV. Vol. I p. 168. 2 TP, IV, 1866, 1975, 1982, 2028; V. 68, 129, 167; VII. 203; VIII. 270, 386; IX. 9 etc. TP, vol. II, Intro. p. 12. Infra p. 59. For Personal & Private Use Only

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INTRODUCTION 1. Pratyaksasiddhi : The topics brought under discussion are the nature of Pramana, the result of Pramana, the proof of external objects, the validity and conspicuity of conceptual cognition (savikalpa), rejection of the validity of indeterminate perception, refutation of the indeterminate nature of self-cognisance, the establishment of valid knowledge on the strength of wide, not whole, application of non-discrepancy, the possibility of mati and sruti knowledge etc., without the application of words; and so on. 2. Savikalpa siddhi : The description of avagraha (perception) etc., examination of mental perception, determinate (savikalpa) knowledge is not the resultant of indeterminate (nirvikalpaka) one ; each cognitive member of avagraha etc. (in order) is the cognitive organ and each succeeding member as the resultant; impossibility of knowing other person if the Buddhist view is accepted etc. 3. Pramanantarasiddhi : Establishment of recollection and recognition as separate pramana, inclusion of comparison in recognition, justification of tarka as pramana, the impossibility of the action in the philosophy of flux, justification of utpada (creation) vyaya (destruction) and sthiti (subsistence), destruction as the creation of other modification, the establishment of eternity and identity-cum-difference of substance and modifications. 4. Jivasiddhi : Mithyajnana, the result of the operation of knowledgeobscuring (jnanavaraniya)Karmas, causal efficiency, continuum etc. untenable in momentariness, with respect to bondage jiva and ajiva are one though differing essentially in their nature, the causes of influx of Karmas, disbelief in prajnasat and prajnaptisat, criticism of Tattvopaplava philosophy, refutation of bhutacaitanyavada (materialism), Nyaya-conception of soul, criticism of samkhya theory of tattvas, the bondage of Karmas with the formless cetana, the identity-cum-difference of jnana etc. and atman. 5. Jalpasiddhi : The nature of Disputation or wrangling (jalpa), the four-limbs of it, the connotation of sabdaa, sabda is not necessarily the indication of intention, criticism of the occasion of censure (nigrahasthana) due to the statement of other than an essential condition of proof etc., definition of jaya (victory) and parajaya (defeat). 6. Hetulaksana-siddhi : The otherwise impossibility is the characteristic of reason invariable, concomitance is not conditioned by identity (tadatmya) and Causation (tadutpatti) only, justification of division of hetu (reason); justification of purvacara (prior), uttaracara (posterior) and sahacara (simultaneous), the possibility of sattva hetu etc. only in the Anekanta Philosophy. For Personal & Private Use Only

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3. A CRITICAL STUDY OF SV, SVV AND SVT 95 7. Sastrasiddhi : The value of sruta in spiritual path, the signification of sabda, the consciousness of Jiva while asleep, error of Jivas due to the rise of Karmas, refutation of theism, criticism of Nyaya conception of moksa, the possibility of par excellence of knowledge in man, non-discrepancy of Syadvada, repudiation of apauruseyatva of Veda etc. 8. Sarvajnasiddhi : Knowledge of imperceptible things also is possible, vaktrtva etc. are not contradictory with omniscience, proof of omniscience on the basis of non-contradictory reasons, the impossibility of omniscience in the Samkhya theory--omniscience is the result of the total destruction of knowledge-obscuring (jnanavaraniya) Karmas etc. 9. Sabdasiddhi : the material nature of word, its nature of aggregation as shadow and light, the relation of the word and the meaning, word connotes particular object, significance of words even to establish the illusory nature of all things, if the particular is not signified by the word, it will become imperceptible, if the word denotes only the intention, there will be no discrimination between right and wrong, the discussion on the expression "eva', refutation of sphota......etc. 10. Arthanaya siddhi : naya is the standpoint of the knower, it is also pramana, two fundamental nayas, Nirapeksa Naya (absolute) is mithya (false), Naigama-naya (non-analytical), Samkhya theory--a Naigama-bhasa (fallacy of Naigama), samgraha naya (collective) and its fallacy, Vyavahara-naya (practical or empirical), Rju-satra-naya (immediate)......etc. 11. Sabdanaya siddhi : The discussion of the nature of sabda, refutation of sphota (doctrine of phonetic explosion), rejection of the eternalistic view of the word--sabdanaya, description of samabhirudhanaya and evambhutanaya etc. 12. Niksepasiddhi : The nature of niksepa (aspect or imposition). Its four divisions are: Nama (name), Sthapana (picture), Dravya and Bhava. The first three are related to Dravyastika and bhava with Paryayastika. The topics discussed in SV and SVV and other allied topics are elaborately discussed by Anantavirya in SVT. (d) The style of SV and SVV: It has been discussed more than once that Akalanka became an unflagging logician after a period of his career as an expositor of tradition ; his logical dissertations stand by themselves for their rigid, compact and complicated style. Anantavirya as has been found already, expresses his inability to follow Akalanka. He also refers to it (SV) as 'suktisadratnakara'l. Vadiraja and Prabhacandra also express their inability 1 SVT. p. 1. For Personal & Private Use Only

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96 INTRODUCTION to understand the works of Akalanka, a fact which is not mere expression of courtesy but a statement of truth and honesty. The central interest of SV consists in criticising Dharmakirti and his commentators, as is clear from the fact that almost one-third of the text is devoted for the purpose, at the same time other schools of thought such as Carvaka, Nyaya-Vaisesika, Mimamsa and Samkhya-yoga etc. are brought under critical examination. Akalankas' pointed references to other systems display not only the caustic remarks, but also embody the proverbial, idiomatic, illustrative and axiomatic statements full of wit and humour, intellect and insight; such as-anatmajnata, antargadu, andhayastikalpa, amalalidha, aslilamevakulam, mastake srngam, rajapathikrta, silaplava, musikalarkavisavikara,. His works are the signal proofs of his acute and profound study of other systems; particularly of Buddhism. He expresses a lot in a few chosen words and phrases, which are above the level of the understanding of common readers. The main target of his searching criticism are Pramanavartika and other works; casually he refers to other schools of Buddhism; but the outstanding example of his pungent criticism is in the context of refutation of Kumarila, who criticises the theory of omniscience. (e) The style of SVT: Anantavirya explains and expands the original words of SV and SVV of Akalanka with a view to estimate and evaluate the criticism of other systems by Akalarika. Prabhacandra's expression trailokyodaravartivastuvisayajnanaprabhavodayah, dusprapo' pyakalandavasaranih prapto' trapunyodayat, svabhyastasca vivecitasca satatam so'nantaviryoktitah, bhuyanme nayanitidattamanasah tad-bodhasiddhiprada h-NKC P. 605 prove the value of Anantavirya's commentary on Akalanka's works. Vadiraja too expresses his gratefulness to Anantavirya whom he compares to a beacon-light so far as the studies in Akalanka are concerned1. Anantavirya composes poetic prose bordering on Campu to explain the meaning of some sentences; of course, the formidable difficulty of rigid style of Akalanka is not easily overcome; even then Anantavirya deserves the highest compliment for his illuminating commentary; besides he was a great terminologist. There are several popular proverbs used in the SVT2. 1 Vyanjayatyalamanantaviryavagdipavartiranisam pade-pade-NVV, Intro. p. 1. 2 Vide Hindi Intro. Pp. 93-4 for details. For Personal & Private Use Only

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3. A CRITICAL STUDY OF SV, SVV AND SVT 97 (f) Analysis of the Subject Matter : We propose now to discuss in detail the problems raised in SV, SVO and SVT bringing out the line of development of ideas in Indian logic in general and those in Jain logic in particular. The problems dealt with in all the chapters of SV etc. will be briefly discussed under four heads : 1. Pramana-mimamsa, 2. Prameya-mimamsa, 3. Naya-mimamsa and 4. Niksepamimamsa. 1. Pramanamimamsa includes Pratyaksa-siddhi savikalpasiddhi, sarva jnasiddhi, Pramanantara siddhi and Hetalaksanasiddhi. 2. Prameyamimamsa includes Jivasiddhi and Sabda siddhi. 3. Nayamimamsa includes Arthanaya siddhi, and sabdanaya-siddhi. 4. Niksepamimamsa discusses the summary of Niksepasiddhi. 1. Pramanamimamsa (i) The Soul and the Knowledge : Before dwelling on the discussion of pramana it seems necessary to bring out the relationship between atman and jnana. At the outset, it can be said that all the systems of Indian Philosophy, with the exception of Carvaka, accept the atman or citta as a separate entity. The soul is the substratum of transcendental knowledge. According to Vedant, Brahman which is of the nature of pure consciousness (cit), is the absolute reality or Supreme Truth. The quality of knowing does not constitute the nature of Brahman, for Brahman is above these limitations. This is the function of consciousness associated with antahkarana1. Brahman is of the purest form bereft of duality of the knower and the known. Purusa, in Samkhya system, is of the nature of consciousness (cetana)2. Intelligence is not innate to purusa but an evolute of Prakrti. So as long as the purusa is in contact with Prakrii, the former is conscious of the functions of intelligence. As a result of the separation of Purusa from Prakrti, cognitive processes cease to function and the Purusa remains as pure consciousness. Nyaya-Vaisesika systems regard jnana as an independent category, though the soul is the substratum. The peculiar feature of Naiyayika system is that jnana or knowledge is an attribute of the self, and that too, not an essential, but only an adventitious one. When the atman attains 1 Vedantaparibhasa, p. 17. * Yoga-bhasya, I. 9. * Yoga-sutra, I. 3. 13 For Personal & Private Use Only

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98 INTRODUCTION moksa the qualities are purged out from it. It is not subject to the functions of knowledge and its accessories. Only at the mundane level it has a relationship with mind; hence it has the function of knowing. Buddhists propound the beginningless stream of consciousness (citta) which takes the form of alayavijnana and pravrttivijnana. There is no permanent substance serving as the matrix of this process; when the consciousness is void of influx of avidya and trsna, it becomes pure. This is the philosophical contention which is subsequent to the doctrines of Gautama Buddha. Buddha himself maintained that nothing can be predicated (avyaksta) about citta at the time of nirvana. Consequently, the concept of Nirvana was explained by the example of a extinguishing lamp, with the result that most of the critics of Buddhist philosophy subscribe to the view that sitta becomes non-entity at the time of Nirvana. But the authors like Dharmakirti and others are clear in their mind that there is a continuous stream of citta, pure and simple, which is quite different from matter. * Jainism endorses the view of three modes of the substance, utpada (origination), vyaya (destruction) and dhrauvya (subsistence); every object whether it is material or not, is amenable to these three conditions ; it undergoes changes maintaining at the same time the permanent nature ; the intrinsic nature itself does not change to the extent of self-destruction nor does it remain ever stationary or kutasthanitya as in Upani sads. The atman that undergoes such changes is of the nature of consciousness (upayoga); this consciousness, when it comprehends the external reality is jnana and is darsana when it intuits the self. Jnana is one of the modifications of the soul by virtue of which the object is known. It is quality (guna) also, since it modifies into various ways. In fact knowledge is innate and inherent in the soul; verily, atman is knowledge and knowledge is atman; atman is of the nature of anantacatustaya and jnana is one of them. From the standpoint of pure consciousness knowledge (jnana) is a modification, but is guna also since it has its own modifications. (ii) Only Jnana is Pramana : By the statement-'pramiyate yena tatpramanam' it should be understood that Pramana is the essential means of right knowledge (prama). There is a controversy on the point of the means of prama. Nyaya system holds both sannikarsa (intercourse) and jnana as means of prama ;for Vaisesika, 1 Nyayamanjari, p. 77. 2 Nyaya-bhasya, I. 1. 3. For Personal & Private Use Only

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3. A CRITICAL STUDY OF SV, SVV AND SVT 99 the sannikarsa, svarupalocana and jnana are means of prama1; the activities of sense-organs are the instruments of right knowledge in samkhya2; Prabhakara regards knowledge (anubhuti) as pramana3; Buddhists' maintain that non-discrepant knowledge is pramana1; further, they contend that the 'sameness of form' (sarupya) and 'capability' (yogyata) are also accepted as means of prama. Thus it is seen that the means of cognition are jnana, sense-organs and the conjunction of senses and objects (sannikarsa). Out of these, Jainas endorse the view that knowledge is the only means of prama, since right knowledge (prama) is of the nature of consciousness; that is to say, no non-conscious instruments are admissible as means of prama; of course, sense-organs, their functions, and sannikarsa bring about knowledge which serves as a valid means of right knowledge (prama). Sense-organs etc., cannot be pramana since the former are mediate means, while jnana is an immediate means of prama. Just as darkness is removed by light, because of contradictory nature, so in order to remove ajnana, jnana is necessary; hence sannikarsa etc. which are not of the nature of jnana, cannot be the means of prama; though, sometimes, knowledge is produced out of sannikarsa etc., it is not produced invariably; hence they cannot be pramana; and knowledge is the guide for purposive actions, it cannot be other than knowledge. This topic has been discussed in the present volume in details. (iii) Jnana as Self-cognisance: According to Mimamsa, Jnana is non-perceptive (paroksa) because buddhi itself is known by inference consequent upon the knowledge of objects apprehended by buddhi." But as the buddhi of ourselves is as imperceptive as the buddhi of others, so it is impossible to know the objects by our buddhi in as much as we do not know them by the help of the buddhi of others. Naiyayika holds that jnana is perceived not by itself but by the other knowledge. They argue that anything cannot act upon itself, just as a sharp edge cannot cut itself. But this view remains self-condemned by the example of a lamp which illumines itself and illuminates the objects 1 Prasastapadabhasya, p. 553. 3 Yogavartika, p. 30; Samkhya-Pravacana-bhasya, I. 87. 3 Sabarabhasya, 1. 1. 5. 4 PV, II. 1. 5 TS, v. 1344. *Pratipatturapeksam yat pramanam na tu purvakam-SV, I. 3. "Sabarabhasya, I. 1. 5. For Personal & Private Use Only

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100 INTRODUCTION simultaneously. The Naiyayika view suffers from the fallacy of infinite regressus. Samkhya holds that buddhi is the evolute of Prakrti; the contact of prakrti and Purusa results in the functioning of intelligence. . But rightly understood, jnana, buddhi etc. are one and the same and are of the nature of consciousness; even though they have slight variations, they cannot transgress the limit of consciousness. If purusa is inactive. he cannot be the enjoyer ; cetana and its qualities are self-illuminative just as a lamp. All schools of Buddhism, irrespective of their differences, are unanimous in holding knowledge as self-cognised. According to Jain tradition, cognition of knowledge itself is always valid, but can be valid or invalid with regard to the objects. (iv) The Development of Pramana-laksana : All the Jaina Acaryas have accepted the self-cognition as one of the characteristics of valid knowledge. Samantabhadra and Siddhasena Divakara define pramana as the knowledge which is of the self-revelatory character ; Siddhasena develops the theory further by adding one more characteristic badhavarjita i.e. admitting of no contradiction. Akalanka maintains the non-discrepancy (avisamvada) as a test of pramana and adds one more characteristic 'anadhigatarthagrahi' i.e., knowledge of object which is not yet cognised. Manikyanandi summarises the definition of pramana in these words svapurvarthavyavasayatmakam' PMS, 1.1. previously not ascertained; it ascertains itself. Vidyananda holds that pramana consists in ascertainment of itself as the object. He finds no necessity to add the characteristic 'anadhigatarthagrahi'. Akalanka found it necessary to characterise the source of valid knowledge (pramana) as avi samvada. We have already discussed samvyayaharika-pratyaksa in the preceding pages, now let us turn to the discussion of mukhya pratyaksa or trancendental perception. (v) Kevala-jnana : Kevala-jnana is the result of the total destruction of the knowledgeobscuring Karmas ; it is the consummation of all knowledge, as a result of which the soul perceives all the substances with all their modifications ; it is supra-sensorial and of the purest form with which the soul shines in For Personal & Private Use Only

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3. A CRITICAL STUDY OF SV, SVV AND SVT 101 its pristine glory. Ordinary knowledge is apprehensive whereas kevalajnana or omniscience is all comprehensive. (vi) The Historical background of the theory of Omniscience : It is a heritage of the Indian philosophy to advocate the close relation of omniscience with emancipation. The problem that arose before the spiritual aspirants, is the nature of moksa and the path constituting it; moksa-marga presupposes the life of religious fervour ; hence the problem: 'is realisation possible' arose ? There is a school of philosophers like Sabara, Kumarila etc. who hold that omniscience is impossible on the ground that religion is suprasensorial ; only the Vedas have the final word over such problems, as has been said, 'codanalaksano'rthah dharmali'. Naturally the upholders of Vedic authority formulated the theory of man's capability of achieving the supersensorial knowledge. Besides, man is under the influence of raga, dvesa and ajnana etc., hence they developed the theory that Vedas were apauruseya. The acceptance of this dogma naturally led the exponents of Mimamsa to decry omniscience. Kumarua declares that the denial of omniscience means the denial of perceptual knowledge of religion; the latter is possible only with the help of the Vedas and not by means of sense or super-sensuous perception etc., the Mimamsakas have no objection if any one becomes omniscient by knowing the Dnarma with the help of the Vedas and all other things by means of other pramanast. The Buddhists, on the other hand accept that man is capable of perceiving Diarma ; they support this contendon dy the example of Duuuna who perceived Dnarma as such in the form of Caturarya satya ; according to them Buddha realised the great truth of life : that there is sorrow, cause of sorrow, the removal of sorrow and the way of removing sorrow. The fact of revelation of the truth of life implies that he himself should be taken as a pramana. Dharmakirti does not deny the possibility of omniscience but emphasises the acquisition of knowledge of the essentials; he does not bother about the person whether he knows the things or not, which are not connected with his religious pursuit. Whereas Kumarila rejects the perception of Dharma, Dharmakirti establishes it. Prajnakaragupta, the commentator of Dharmakirti, justifies the arguments of Dharmakirti, in establishing the dharmajna ; he further proved the 1 TS, v. 3128. For Personal & Private Use Only

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102 INTRODUCTION sarvajnatva or omniscience, which can be attained by any spiritual aspirant ; subject to the subduing of passionsl. Acarya santaraksita also proves that omniscient can know each and everything if he wants to know it, because he is void of obscuration of knowledge. Yoga and Vaisesika systems hold that omniscience is a sddhi or supernatural power which is not necessarily realisable by all unless special efforts are made. Regarding Jainism, it is maintained that omniscient person perceives all substances with all their modifications related to--past, present and future3. It was believed before the period of Logical Reflection that, one who knows one thing knows all things, a fact which is not emphasised by the subsequent authors. Acarya Kundakunda speaks of omniscience as the Kevali who knows and perceives all things; this is the view of vyavahara naya or empirical stand point : and Kevali knows only) own self from the transcendental point of view. Obviously, the higher wisdom is evolved from within and not without*. In Pravacana sara, 5 he speaks of Kevali as : He, who does not know simultaneously the objects of the three tenses, and the three worlds, can not know even a single substance with its infinite modifications. A single substance has infinite modes; if any one does not know all substances, how will he be able to know one ? To know ghata is to know the intrinsic nature of it and knowledge of ghata also, since it is the very nature of knowledge to reveal other objects and reveal itself. The atman has infinite capacity to know all the objects; when one knows such capacity of the self, he has to know all the objects. Samantabhadra establishes the perception of subtle, obscure and distant objects on the basis of inference. Acarya Virasena suggests one more argument for omniscience. According to him, Kevalajnana is innate to the atman; due to destructioncum-subsidence of Karmas it functions as matijnana; the self-cognised mati implies the fractional Kevalajnana, just as the observation of a part of mount leads us to the perception of the mountain itself. 1 PVB, p. 329. 2 TS, v. 3328. 8 Sapkhandagama, Payadi; Sutra 78; Acaranga Sutra 402. 4 "Je egam janai se savvam janai" Acaranga Sutra 123. * Niyamasara, gatha, 158. 6 Pravacana sara, I. 47-49. For Personal & Private Use Only

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103 3. A CRITICAL STUDY OF SV, SVV AND SVT Jain Acaryas did not emphasise like Dharmakirti on dharmajna but endeavoured to establish an omniscient person who must be dharmajna as well. Akalanka, following his predecessors, says that the soul has the inherent capacity to comprehend the substance ; if it does not, it is due to the obscuration of that capacity by the veil of Karmic bondage ; the destruction of Karmas will result in the perception of all things. Further, he establishes the soundness of this doctrine in Siddhiviniscaya : If supra-sensorial knowledge is inadmissible, how can we have the nondiscrepant astrological divinations? Hence it must be accepted that there is a faculty of knowledge which is super-sensuous and this type of knowledge is nothing but Kevalajnana or omniscience?. The very progressive gradation of knowledge necessarily implies the highest magnitude of knowledge attainable by man1. If a person has no capacity to know all, by means of Veda also he will not be able to know all ;2 hence the vindication of the concept of sarvajna. Impossibility of omniscience cannot be established without the knowledge of persons of all times. That is to say, one who rejects sarvajna for all times must be a sarvajna3. In this way, after giving the positive arguments, he relies on the negative argument that it is certain, there is no contradictory pramana4 to reject the established omniscience; he substantiates this argument by examining the various so-called contradictory pramanas5. Mahavira, the last tirthankara of the Jainas, was reputed as an omniscient person; it is said that he was conscious of all the objects and at all times. It is perhaps, for this reason that Buddha himself declared as the knower of four Noble Truths and refused to believe that he was a sarvajna. This is attested by the contemporary Pali Pitakas which often redicule the idea ; and later Buddhist scholars like Acarya Dharmakirti refer and ridicule the omniscience of Rsabha and Mahavira as a fallacy of drstanta6. Briefly, Mahavira was a sarvajna and Buddha a dharmajna; as the consequence of this, the Buddhist philosophers are less interested in discussing the concept of sarvajna, whereas the Jaina works are exhaltant and exhuberant on this problem. 1 SV, VIII. 8. 2 ibid, VIII. 3. 3 ibid, VIII, 10, 14. * SV, VIII. 12-18; vide also AGT, intro. 11. 55-56; NVVV, II, intro. p. 26-27. 5 'asti sarvajnah suniscitasambhavad-badhaka-pramanatvat sukhadivat.--SVV, VIII. 6. $ Nyayabindu, III. 131. For Personal & Private Use Only

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104 Accepting the fact that knowledge is an essential characteristic of atman, there is hardly any doubt to hold that the omniscience will be the result of total destruction of the veil of Karmas; whatever may be the empirical tests of omniscience, the intrinsic purity and capability of perfection of the soul are unquentionable. (vii) Paroksa Pramana: Indirect valid knowledge is of two kinds: (1) mati and (2) sruti1. It is believed that smrti, samjna (pratyabhijnana), cinta (tarka), abhinibodha (anumana) and srutu (agama) are to be held as paroksa, the only difficulty was with mati, because of its sensuous nature; this difficulty was solved by calling it as an empirical perception (samvyavaharika pratyaksa). INTRODUCTION Akalanka regards anumana as manomati in LTv. 67, and as sruta in TV, I. 20; anumana is for one self which has the verbal designation (anaksarasruta) and the inference for others which is designated by words (aksarasruta). Akalanka puts smrti (memory), pratyabhijnana (recognition), cinta (discursive thought) and abhinibodha (perceptual cognition) under mental perception (manomati)1 when they are not associated with words; and all these when associated with words, are brought under sruta3. The problem arises regarding the exact line of demarcation between pratyaksa and paroksa. Akalanka himself makes it sufficiently clear. The problem is solved by the definition of paroksa-paroksa is non-distinct knowledge; distinct knowledge is independent of other knowledge; sensuous and mental perceptions are distinct, because they do not depend upon other knowledge, while smrti etc. are dependent on other knowledge and hence indistinct or paroksa1. Carvaka philosophy believes only in pratyaksa derived from the senseorgans; hence paroksa has no place in this materialistic system; naturally, non-discrepancy is not beyond the verification of sense-organ. While rejecting this view, Akalanka states that establishment of validity or invalidity is not possible without accepting the validity of anu mana. 1 TSu, 1-10. 2 LT, v. 67. 3 LT, v. 10; SVV, 1. 27. 4 LT, v. 4. For Personal & Private Use Only

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3. A CRITICAL STUDY OF SV, SVV AND SVT 105 1. Smrti, memory involves the knowledge of the past; it presupposes a chain of experiences which result in precipitation of samskaras ; these very sam skaras give rise to recollection of the past. It is valid knowledge because of its non-discrepancy1. According to Vedic school, smrti is valid only in conformity with the dictates of sruti ; in other words, sruti is self-evident knowledge itself, while smrti is dependent upon it; it has no validity of its own. Though Jayanta Bhatta believes in invalidity of Smrti, he explains differently. According to him, smrti is invalid, because it is not produced by the object. Smoti is valid because it is just opposite to vismarana, samsaya and viparyaya. It cannot be invalid even if it is dependent on previo experience ; for, the validity is not necessarily conditioned by the dependence or independence of experience; otherwise even the inference will not be valid ; therefore, smrti is pramana, since there is non-discrepancy involved in it. 2. Pratyabhijnana or Recognition is the synthetic result of perception and recollection ;3 it is of nature of 'that necessarily is it--tadevedam (judgment of identity), "it is like that '--tatsadrsam (judgment of similarity) 'that is dissimilar to that'-tad-vilaksanam (judgment of dissimilarity), this is different from that'-tatpratiyogi (judgment of difference), and so on. "That necessarily is it' or tadevedam and others are discussed in detail elsewhere.4 All these types of recognition when they do not admit of discrepancy or contradiction, are pramanas by themselves. Now an attempt will be made to meet the objections of other schools of Indian philosophy who deny it as pramana. The Buddhists observe that it is not a unique knowledge, but two cognitions are taken to be one viz., recollection indicated by the word that and perception indicated by 'this'5. This objection of Buddhists is on a slippery ground. They raise this objection in conformity and consistency with their position of the philosophy of flux or momentariness; naturally any cognition involving 'sa evayamiti' is illusory. 1 SV, III. 2. * Nyayamanjari (Vijayanagaram), p. 23. 3 SVV. III. 4-5, LTV v. 10 & 21, PMS, III. 5. * See the author's Jaina- Darsana, pp. 322ff. * PVB, p. 51; PVVT, p. 78. 14 For Personal & Private Use Only

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106 INTRODUCTION Rightly understood the object which is envisaged by recogniton cannot be comprehended by recollection and perception combined together. The sphere of recognition presupposes the substance in its relation to its antecedent and subsequent model conditions. Certainly, this identity cannot be the object of recollection (smrti). The Naiyayikas maintain that recognition is nothing but a species of perception This is not correct : perception has its own limitations, since it refers to the actually present data only. Hence perception cannot be said to include the past data. Further, they argue that perception is assisted by memory which helps to recognise the object seen before. This view also is not beyond contradiction, since sense-organ although aided by memory cannot proceed beyond its sphere. Hence the correct positoin is to hold that the cognition of identity directly evoltes out of the self, supported by unseen potency. 3. Tarka or inductive reasoning is an independent valid knowledge; because to know the concomitance there is no other valid means than tarka. If concomitance is not known there is no possibility of inference?. 4. Hetu: In SV Akalanka gives special attention to hetu, because he already has discussed the definition of anumana and its component parts elsewhere in details. Keeping in view the three characteristics paksadharmatva etc. of hetu accepted by the Buddhists 4 Akalarka establishes that only the anyathanupapatti or the vipaksavyavstti is the essential characteristic of hetu. He has explained that anyathanupapatti or vipaksavyavrtti is nothing else than avinabhava or vyapti5. There are certain cases where hetu is devoid of its characteristics of paksadharmatva just as the rising of Rohini in future is inferred on seeing the rise of Krttika6. Further Akalarka argues that their most favourite hetu, sattva establishing the momentariness is such that it has no sapaksasattva ; and still they believe that sattva is a valid hetu. So it is quite clear that sapaksasattva cannot be an essential characteristic of hetu?. According to the Buddhists avinabhava is conditioned by the relation 1 Nyayamanjari p. 224, 461, * SV. III. 8, 9. 3 Vide NV, Ch. II; see also AGT, Intro. p. 584. Nyayapravesa, p. 1. 5 SVV, VI. 2. * SV, VI. 16. 7 SV, VI. 16. For Personal & Private Use Only

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3. A CRITICAL STUDY OF SV, SVV AND SVT 107 * one of them may be there, but there are certain cases where we do not find either of them conditioning avinabhava just as we can give an example of the above mentioned inference about the relation of Rohini and Krttika1. When Akalanka did not accept the condition of tadatmya and tadutpatti as conditions of avinabhava, it is but appropriate for him to reject the classification of hetu based on them; and instead of only three types of hetu (svabhava, karya and anupalabdhi), Akalanka accepted Karana, purvacara, uttaracara and sahacara also2. Special attention is given to establish Karanahetu, because this was not accepted by the Buddhists; Akalanka has given many instances where the effect can be inferred with the help of cause (karana)3; while discussing karanahetu he expressly mentions that we should see that only such cause may be taken as hetu which is sure to produce the effect. And such thing is possible when all other causes are present and there is no non-existence of obstruction (pratibandhakabhava). Dharmakirti maintained that only through dryanupalbdhi one is able to infer the non-existence of a certain thing but the adr syanupalabdhi produces the doubt about the non-existence of a certain thing4. With regard to this Akalanka maintains that the meaning of driya should not be taken as 'perceived' only but it should be taken as 'cognised' by any of the valid knowledge, be it pratyaksa or other than pratyaksa. So according to Akalanka the object which is non-sensuous can be negativated as the nonexistence of consciousness is inferred in a dead body by certain signs5; otherwise even this cannot be decided whether a person is a ghost or not6. Akalanka has exhaustively classified hetu in his other works?. 5. Hetvabhasa: According to the Buddhists and Naiyayikas the classification of hetvabhasa was dependent upon the characteristics of hetu. Buddhists maintained the three characteristics, hence there are three hetvabhasas, viz., asiddha, viruddha and anaikantika, whereas the Naiyayikas accepted the five characteristics, accordingly there were five types of hetvabhasas, viz., three mentioned above plus prakaranasama and asatpratipaksa 1 SVV, VI. 2, 3. 2 SVV, VI. 9, 16. 3 SV, VI. 9; LT, v. 13. Nyayabindu, II. 28-30, 46, 48, 49. 10 SV, VI. 35; Astasati and Astsahasri, p. 52. 6 SV, VI. 36 and LT, v. 15; vide Hindi Intro. p. 118 for details. "Pramanasamgraha, IV, p. 104ff; vide AGT, Intro. p. 16. For Personal & Private Use Only

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108 INTRODUCTION But as Akalanka rejected more than one characteristic so it was not possible for him to classify exactly the types of hetvabhasas; This explains the various classifications available in Akalanka's works. He explicitly says that there is only one type of hetvabhasa and that is asiddhal which is the resultant of the absence of anyathanupapatti and as there are various causes of the absence of anyathanupapatti, the asiddha-hetvabhasa can be variously classified In NV (II. 195) we find : anyatha sambhavabhavabhedat sa bahudha smrtah, viruddha siddha sandigdhairakincitkaravistaraih. and in Pramanasamgraha (vv, 48-9) we find many more than mentioned in these words : ajnatah samsayasiddhavyatirekananvayaditah; the idea is expressed in SV (VI. 32). In this regard there is no unanimity in the followers of Akalanka. Vidyananda and others classified hetvabhasas in three types just as the Buddhists, while Manikyanandi and others classified them into four, adding one more type, viz., akincitkara. It should be notedh ere that though Maniyanandi accepts the separate class of akincitkara still he maintains that akincitkara is the result of the error in paksa. So one should be cautious in debates not to use such hetu4. 6. Vada (debate): Generally Caraka, the Naiyayikas, and the Buddhists describe the nature of debate; according to the Naiyayikas, debate is of three types--vada, jalpa and vitanda ; vada, generally, is between the teacher and the taught or between colleagues ; while jalpa and vitanda take place where one of the parties is desirous of conquerring the other ; so in such debates unfair means (chala, jati) are allowed. The aim of such debate is accepted as defending ones' own doctrines ;5 but of the former, difference between jalpa and vitanda theory by friendly discussions. The i.e. vada is to arrive at a certain is that in jalpa each of the participants has his own theory to defend while in vitanda one of them is not to establish his own theory but only refutes that of the opposite. In Caraka Vimanasthana the word sandhaya-sambhasa is used for the vada while the term vigrhya-sambhasa for jalpa and vitanda. Though Naiyayikas accept that, employment of chala (duet) and jati (self-confuting reply) is not proper, since they are unfair means. Still there are certain 1 NV, II. 365 ; SV, VI. 32; TSLV, p. 259. * Pramanapariksa. Pariksamukha, VI. 21. 4 Pariksamukha, VI. 39 vide Hindi Intro. p. 121. Nyayasutra, IV. 2-50 For Personal & Private Use Only

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3. A CRITICAL STUDY OF SV, SVV AND SVT 1 09 occasions when het opposition is so strong that one is not able to defend his theory by fair means with the result that his simple-minded followers may reject the theory and accept the opposite and may thus be misled. Only to avoid such occasions one is to resort to unfair means.1 In ancient Buddhist logical works the position of Naiyayikas with regard to debates seem to have been accepted. But seeing that such unfair means are not consistent with the fundamental moral tenets of Budddhism, Dharmakirti denounced the employment of unfair means in debates3. Akalanka has also accepted this position and upholds the theory of employing fair means for right aims4. Most of the Jaina authors after Akalanka follow him with the exception of Yasovijaya, who like old Buddhists, accepted the use of unfair means in exceptional cases. When there was no place for unfair means in debates, the difference between vada and jalpa was reduced to nothing and as regards vitanda, Akalanka has clearly stated that it is the fallacy of vada ; 6 so for Akalanka, there remains one type of debate, viz. vada,? which is also termed as jalpas. 7. Jaya-parajaya : When unfair means were allowed by the Naiyayikas and old Buddhists, such unfair means also were thought proper for the victory of one and defeat of the other, hence elaborate exposition and training weree mployed which can be seen in their respective works'. Dharmakirti10 was the first person to criticise such unfair means and established that the vadi should not employ such words which are not tantamount to establish (asadhanangavacana) the proposition and if he does not expose the drawbacks of the opponent (adosodbhavana), he is defeated. The prativadi is defeated if he is blaming the opponent wrongly and is not able to find the faults of the opponent. Though we see that Dharmakirti reduced the great number of nigrahasthanas into two viz. Asadhanangavacana and ado sodbhavana, but he was himself entangled in various explanations of 1 Nyayamanjari, p. 11. 2 Vide Upayahrdaya and Tarkasastra. 3 Vadanyaya, p. 71. * SVV. V. 2. 5 Vada-dvatrimfatika, VIII. 6. . NV, II. 384. ? Pramanasamgraha, v. 51. 8 SV. V. 2. * NS. Ch. V. 10 Vadanyaya. v. 1. For Personal & Private Use Only

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110 INTRODUCTION those words and further, the definition of sadhana and dosa was such that the problem was not solved efficiently. The insurmountable difficulties were awaiting the final solution and this was briliantly solved by Akalanka. Akalarkal clearly says that if one is able to establish his own paksa,2 it is jaya for him and defeat for the other, it is needless to state that according to Akalanka, the establishment of one's own theory is possible only by means of right reasoning. This constitutes the essential device in debates 3 8. Agama : Before discussing the validity of agama, it is necessary to know the views about the nature of sabda according to the Jains. In Jaina agamas,4 the sabda has been established as having material nature (pudgala). Acarya Akalarika has given arguments in favour of this theory and on the analogy of shadow and sunshine has firmly established the material nature of words and rejected the theory of the Naiyayikas that the sabda is the quality of the sky. Further he has vehemently criticised the eternity of the word accepted by the Mimamsakas, and has also criticised the sphota theory of Vaiyakaranas.? For the Jains, unlike the Mimamsakas, the scriptures are the collection of the preachings of the Tirthankaras. So it was necessary for Akalanka to refute the Vedic tradition of apauruscyatva8 and to establish the origin of the agamas. Akalanka has rejected the validity of the agamas established on the strength of apauruseyatva ; and, affirmed the validity of the agama on the strength of the virtues of the speaker.' Thus, the scriptures of the Jains take the place of sruti and further, the scope of the agama-pramana is expanded when he says that anyone knowing and describing a thing as such becomes Apta.10 So, not only the Tirthankaras but an ordinary person can be an apta in a limited sphere. Further a lively discussion on the meaning of words and the relation of words and the meaning is found in Akalankas works, especially in Sv. Akalanka has refuted in this connection the apoha of the Buddhlst and other theories. 1 SV, V. 1, 2. 2 taduktm-svapaksasiddhirekasya nigraho'nyasya vadinah-Astasahasri, p. 87. 8 Vide Hindi Intro. p. and Jaina Darsana p. 372ff. * Uttaradhyayma-Sutra, XXVIII, 12. 13; TSu. V. 24. 5 SVT, IX. 24. & SV, VI. 24. SV. VI. 5f. 8 SV VII, 28. 29. ibid, VII. 30. 10 Astasati, and Asfasahasri, p. 236; Vide Hindi Intro. p. 126 ff. For Personal & Private Use Only

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3. A CRITICAL STUDY OF SV, SVV AND SVT 2. Prameya-Mimamsa Jainism is frankly realistic and pluralistic; in other words, it is pluralistic realism: realistic, because it believes in the existence of external world which includes substances, the existential entities, that are infinite and beginningless; and pluralistic in so far it asserts the infinite number of souls, infinite number of material atoms, innumerable atoms of kala (time); and dharma, adharma and akasa, one each. The following gatha (PaS, 15) summarises, the metaphysical position of the Jainas: bhavassa natthi naso natthi abhavassa ceva uppado, gunapajjaesu bhava uppayavayam pakuvvanti. That is, neither an existent is destructible nor anything comes into existence afresh. All substances, with their various qualities and modifications, are coupled with origination, destruction and permanence; all the existents are permanent, i.e. they are so of all times; the number is neither diminished nor increased since the number of existents is fixed. The truth is ex nihilo nihil fit.1 111 As referred already, that sat is subject to utpada, vyaya and dhravya; each substance takes the form of one modification, leaves it and develops some other quality; this mode of change is applicable to both types of existents: cetana and acetana; because the change is the core of reality; it has been never stopped nor will it have an end still. The substance retains its nature in the process of change; it does not allow any foreign element in it, for the substance is self-existent in itself. It is the very nature of substance to persist inspite of transformation it undergoes every instant. The production of one, in this process is the destruction of the other and vice versa; the thoery of causality pervades the ontology. It is interesting and instructive to note the differences of Buddhists and Jainas, in connection with their views on the problem of santana (continuum) and dhrawvya (permanance). Just as the Jainas regard the continuous modifications of the substance as production and destruction, Buddhists hold the constant flux of objects. Jainas believe in incessant modifications of the substance. According to Buddhists though there is flux continuity is expressed by the word santana. According to the Jainas in spite of the modifications there is continuity expressed by the word dhrauvya. Both the Jainas and Buddhists believe that there is nothing which is without any change. So it is certain that both the Jainas and Buddhists believe that a particular component of paryaya or santana is not 1 Cf. Gita, II p. 16, For Personal & Private Use Only

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INTRODUCTION transferred to another substance or santana Naturally there arises the question regarding the exact line of demarcation between santana and dhrauvya. 112 The Buddhists clearly maintain that there is continuity of the stream (santana) but the experience of continuity in itself is an illusion because of the momentariness of the Knower and the Known. To illustrate this illusion they cite the example of an army and a line1. They say the army is an abstract idea, so is the line (pankti), because though there is the reality of the soldiers etc. there is no substantial reality of an army as anything other than the soldiers. So they maintained that citta-santana has an end. This tantamounts to the saying that there is no santana. So in this way, the very criterion of reality that the element is indestructible, is contradicted2. The Jainas here maintained that dhrauvya is not an illusion, it is just real in as much as the componants of the santana are real. So there is no question of cessation of continuity of any existent. Even in Mokssa, the soul in its pristine purity continues this momentary change and this fact of the Jainas permeates all the existents. The reality is also defined as universal-cum-particular; the universality is of two types: the dhranya called urdhvatasama- nya, continuity in time of a particular substance, also known as dravya and ekatva and the other type known as tiryak-samanya, which is sadrsya or similarity of various substances. This type of universality is not permanent and allpervasive, as held by the Naiyayikas, but is extended to the limit of a particular. So according to the Jainas this universality is many in kind and not one. Particulars are also of two types: one type is called paryaya of a particular substance and the other is the vyatireka i.e. independent substances spread out in the space. To summarise, when the real is defined as dravyaparyayatmaka, the substance is taken as dravya and its mode as paryayas; and when the reality is defined as samanya-visesatmaka, the samanya is taken as substance and visesa as paryaya; moreover, the similarity is taken as samanya and individuality is taken as visesa. 1 Santanah samudayasca panktisenadivanmrsa, Bodhicaryavatara, p. 334. The later philosophers like Dharmakirti'etc, surrender their position by accepting that even in Nirvana, citta continues its santana as pure one. p. 184. Vide TS, For Personal & Private Use Only

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3. A CRITICAL STUDY OF SV, SVV AND SVT 113 Keeping in view this theory of reality, Akalanka has criticised the Vedanta's absolutistic theory of one Brahmal, the samkhya's oneness of prakrtia, the independent samanya and visesa which are the eternal entities according to Naiyayikas,& the sabdabrahma of Vaiyakaranas, apoha of the Bauddhas etc.5 3. Naya-mimamsa : According to the Jains reality is of the nature of anantadharma or infinite attributes. The comprehension of all these attributes is not possible by an ordinary person, only an omniscient can have the comprehension of all the attributes ; so it is but natural that in relation to reality the ordinary cogniser may have the various modes of apprehensions because of his limitations as a result of his incompetency, liking and disliking and various such factors. These modes are termed as nayas. Akalanka defines naya as jnatnnam abhi sandhayah khalu nayah te dravyaparyayatah (SV. X. I). The Jaina philosophers have classified the modal apprehensions into nayas: dravyarthika and paryayarthika. The mode of apprehension which takes into consideration the universal, comes under dravyarthika ; and the mode of apprehension which takes into consideration the particular, is paryayarthika. They are called respectively dravyastika and paryayastika also (TV. I. 33). The relation between naya and pramana is discussed by Akalarka. He is of the opinion that when one comprehends a substance on the ground of a particular attribute, that is to say, when he cognises the whole reality (sakaladesa) through a particular attribute, it is called pramana ; and when a person cognises the attributes of reality (vikaladesa), it is called naya ; the reality as the aggregate of all the attributes is the object of pramana while a particular attribute of the reality is naya. So it is quite clear that naya is the outcome of the comprehension of pramana and that pramana is none other than frutajnanas. It is obvious, that various schools of philosophy are the outcome of the absolutist view of a substance giving emphasis on certain aspects with the result that they reject downright the other aspects of reality. 1 SV. VII 9, 10, X 10, XII 10. . Ibid IV 15-20. 8 Ibid IV 23. * Ibid XI 5. 3 Ibid IX 13. 6 Ibid X 3. 15 For Personal & Private Use Only

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114 INTRODUCTION Keeping such views in mind Akalarik has classified the nayas into right (sunaya) and wrong (durnaya).1 That is to say that sunaya, though gives preference to one of the attributes, does not reject others ; on the other hand, durnaya not only prefers but endorses that and rejects the rest. Briefly we can say that pramana comprehends one and all, naya, one, durnaya rejects other than one. The aforesaid two nayas are further subdivided into seven : naigama, samgraha etc. These seven are classified again into arthanaya and sabdanaya; the first four-naigama, samgraha, vyavahara and rjusutra are called arthanayas ; and the rest viz., sabda, samabhirudha and evambhuta are sabdanayas. 4 Akalanka has attempted to include the various schools of Indian philosophy into durnayas related to the seven nayas.5 The statement of naya is to be qualified by the word "syat' which denotes the other attributes of a substance, which are not expressed by the statement. Some scholars, both modern and ancient, have wrong notions about this word. But Akalanka is manifestly clear that it does not denote the doubt,6 indecision and such other knowledge but it only asserts a certain point of view and denotes the existence of the other attributes not expressed by the words. Though sometimes some naya statements do not have this word, still it is to be understood. The topics related to the nayas such as the definition and the scope of each naya and nayabhasa,? syadvada, saptabhangi, sakaladesa, vikaladesa etc., are exhaustively dealt with elsewhere.8 So it is needless to dwell at greater length. 4. Nikshepa-Mimamsa One of the means to know the reality is niksepa or explaining the meaning or the connotation of the word. Jaina philosophers have devoted much attention to this aspect. They have evolved a special system of commenting on the old scriptural texts on the basis of niksepas. The 1 SV, X. 4. ? Astasati, Astasahari, p. 290; for the relevant quotation vide infra, p. 64. 3 SV, X. 1. 4 Ibid 5 Ibid, X. 1. 6 Lt, V. 62-63. ? Hindi Intro, p. 144-149. 8 Introductions to AGT, NVV; and Jainadarsana, pp. 475-617. For Personal & Private Use Only

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3. A CRITICAL STUDY OF SV, SVV AND SVT 115 words have various connotations and denotations and to find out the exact meaning out of them, which would fit in the context, is the aim of niksepas. The words sometimes connote the knowledge, sometimes external objects and also the words. So in order to remove the confusion the procedure of niksepa is essential to arrive at the right meaning. Just like nayas, niksepas are also of various types. But briefly they are classified into four: Nama, Sthapana, Dravya and Bhava.1 Akalanka explains this in these words: niksepo'nantakalpascaturavaravidhah prastutavyakriyarthah, tattvarthajnanaheturdvayanayavisayah samsayacchedakari.2 The nama-niksepa deals with the words without their connotation. The sthapana deals with the meaning related to knowledge and dravya and bhava deal with the external objects. Now let us illustrate these niksepas taking the word Indra as an example. A person named Indra without any quality or capacity of the heavenly god Indra, is known by the name (nama) Indra. Here the word Indra denotes only the name. The idol of Indra is also called Indra; but there is difference between a person called Indra and an idol called by that name. The person called Indra does not get that reverence which is due to an idol of Indra, because the idol of Indra is taken to represent the real Indra. So the idol can be called by the name Indra as well as the synonyms of Indra just like Sakra, Purandhara etc. But a person named Indra cannot be called by the above mentioned synonyms. The person who is to take birth as Indra is also called Indra and a person who has abandoned the position of Indra is also called Indra. This is the dravya-niksepa which takes into view the past as well as the future mode of a particular thing. When the word connotes its real meaning it is called bhava; when Indra itself is called Indra, it is bhava. In common parlance of life, there are certain occasions when we attach importance to the nama only and on other occasions we are concerned ourselves with sthapana, just as while playing chess we are not concerned with actual horses etc. but their representatives; and we see, for example, the boy is satisfied with the toy-horse instead of a real one. The relation between naya and niksepa is also explained. The nama, sthapana and dravya are the objects of dravyarthika-naya, while the bhava is the object of paryayarthika-naya. 1 SV, XII. 2. 2 Ibid. XI1. 1. For Personal & Private Use Only

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116 INTRODUCTION I have dealt with all these topics in detail in my book Jaina-darsana and the Hindi Introduction of the present volume and other introductions to various Jaina philosophical works edited by me; most of them are of Akalanka. While discussing these subjects, the historical development and the philosophical aspect are taken into consideration. They are also discussed in a comparative manner, comparing each view with those of other systems of Indian philosophy. So repeation seems unnecessary here. For Personal & Private Use Only

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prastAvanA isa prastAvanA ke tIna bhAga haiM1 sampAdana sAmagrI aura usakI yojanA, 2 granthakAra aura 3 grantha / sampAdana sAmagrI aura usakI yojanAmeM prati paricaya, saMskaraNa paricaya aura mudraNa krama Adi kA varNana hogaa| granthakAra vibhAgameM akalaGka deva aura anantavIrya ke vyaktitvakA paricaya aura kAlanirNaya Adi hoNge| grantha vibhAgameM siddhivinizcaya aura usakI TIkA meM pratipAdita viSayoM kA aitihAsika kramavikAsa kI dRSTi se tAttvika pratipAdana hogaa| 1 sampAdanasAmagrI aura usakI yojanAakalaGkakI alabhya kRti madhyakAlIna bhAratIya darzanake itihAsameM mIsAMsakadhurINa kumArila aura tArkikacakracUDAmaNi bauddhAcArya dharmakIrti kI taraha syAdvAdapaJcAnana tarkabhUvallabha bhaTTAkalaGkadeva bhI yugapravartaka AcArya the| ye jaina pramANazAstrake vyavasthApaka aura pratiSThApaka mahAn jyotirdhara the| yuga yuga meM aise virala puruSa-punnAga hote haiM jinake binA vaha yuga hataprabha aura nirAloka kahA jAtA hai / prastuta saMskaraNa meM inhIM akalaGkadevakI suprasiddha kintu alabhya kRti siddhivinizcaya apanI svopajJavRtti tathA anantavIryakRta TIkA ke sAtha prathama bAra prakAzita ho rahI hai| inameM mUla siddhi vinizcaya tathA usakI svopajJavRtti kA koI hastalekha kahIM para bhI upalabdha nahIM ho skaa| TIkA se eka eka zabda cuna-cuna kara unakA astitva prakAzameM lAyA jA rahA hai| prati paricaya- siddhivinizcaya TIkA kI ekamAtra prati zraddheya DaoN0 paM0 sukhalAlajI ko unake sanmatitarkake sampAdana kAla (san 1926 )meM koDAya grAma (kaccha) ke jaina jJAnabhaMDArase upalabdha huI thii| isakA upayoga unhoMne sanmatitarkake sampAdanameM yatra-tatra kiyA hai| isa pratimeM siddhivinizcayake mUla zloka tathA mUlavRttigadyabhAga pRthak nahIM likhe gaye haiM aura na koI bhedaka cihna hI diyA gayA hai jisase yaha jJAta ho sake ki ye zabda mUlazloka aura mUlavRttike haiN| 18 hajAra zloka pramANa isa TIkAgrantharUpI samudra meM ve mUla ratna yatratatra vikhare hue haiN| prati paDimAtrAmeM likhI huI hai / akSara vA~cane lAyaka hone para bhI yatra-tatra ghisa gaye haiN| kaI patroMke eka dUsarese saTa jAneke kAraNa akSaroMkI durgati ho gaI hai| prati azuddhiyoM kA bhaNDAra hai / pratyeka pRSThameM dasa For Personal & Private Use Only

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2 prastAvanA paM0 nIlA natu nanu pandraha azuddhiyoMse kama na hogii| saMskRta bhASAke lekhakoMmeM saMyuktAkSaroM tathA sadRza akSaroMko anyathA par3hanese bahutasI azuddhiyA~ ho jAtI hai / azuddhiyoMke kucha kAraNa ye haiM pR0 1 paM0 8 sva aura sa kA bheda nahIM kara pAnA svairaM saira pR0 2 paM. 7 za aura sa , , , dizati disati pR0 3 paM0 13 pa aura va ,, , pItA- vItAna aura tra, tanna tatra 17 ca aura va vAyadisya cApadizya pa aura ya lA auratvA ,, nItvA pR0 . 19 paM0 27 ta aura na , pR0 40 paM0 ka aura va " eka pR0 214 ca aura va , citkSaNa vitkSaNa sa aura bha / pR0 326 bhAvya dhya aura vya ___paM0 Nya aura nya, maNyAdI manyAdI pR0 567 ta aura va " " tajA vajA pR0 653 paM0 29 zva aura sva ,, zArtha svArtha pR0 709 paM0 cca aura nna , , zabdAcca zabdAnna pR0 709 paM0 Ta aura u " " kaTa kau pR0 712 paM08 cchra aura dna, , tacchravaNa tadgravaNa pR0 720 paM. 10 bhya aura ta " " tebhyaH tetaH pR0 733 paM0 13 sva aura eva" " " svabhAva evabhAva pR0 737 paM0 2 na aura va , nayaH vayaH sAdhya ityAdi / hrasva kA dIrgha, dIrgha kA hrasva, anusvAra kA abhAva, sadRza zabdoMke kAraNa pATha chor3anA yA do bAra likha denA Adi jitane azuddhiyoM ke kAraNa ho sakate haiM una sabake udAharaNa isa pratimeM mila sakate haiM / yaha prati paDimAtrAmeM likhI gaI hai, ataH kucha azuddhiyA~ 'e'kI mAtrAko ThIka na par3haneke kAraNa bhI huI haiN| nyAyazastrake granthoMmeM natu ora nanukA viparyAsa arthakA anartha kara detA hai| isa pratimeM azuddhiyoMkA pUrA itihAsa vidyamAna hai| mAlUma hotA hai ki prati likhate samaya eka bolanevAlA tathA dUsarA likhanevAlA thA, ataH uccAraNake doSase bhI saikar3oM azuddhiyA~ A gaI haiN| pratikA 487 vA~ patra likhanese aneka patroMmeM akSaroM kA sthAna ... 'isa prakArake bindu dekara chor3a diyA gayA hai| pratikI prazastiyA~ isa pratimeM do prazastiyA~ dI gaI haiM-eka dAtAkI aura dUsarI lekhkkii| prathama prazastise jJAta hotA hai ki zrI zAntinAmaka vidvAn aNuvratI udAra bhavya zrAvakane siddhivinizcaya TIkAkI prati likhavA kara syAdvAdavidyAkovida zrI nAgadeva gaNiko dAna kI thii| zrI viSNudAsa lekhakane ise saMvat 1662 meM likhA thA / yaha prazasti usa AdarzabhUta mUla pratikI mAlUma hotI hai jisa parase prastuta pratikI nakala kI gaI hogI; kyoMki isake bAda hI eka aura lekhaka prazasti dI gaI hai| usameM batAyA hai ki-'AryarakSita guruke vizAla (1) dekho Age mudrita pratikA citra / (2) siddhivi0 TI0 pR0 752 / For Personal & Private Use Only

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sampAdanasAmagrI aura usakI yojanA gacchameM paramparAse dharmasUri nAmaka AcArya hue| [sambhavataH] inake liye nAmaDA gotrotpanna sAhu dhanarAjane isa granthako likhA / isase jJAta hotA hai ki vartamAna prati saM0 1662 ke bAda kisI samaya likhI gaI hai / pratike kAgaja AdikI sthiti ko dekhate hue lagatA hai ki yaha usa pratike bAda bahuta zIghra hI likhI gaI hogii| prati 10 iJca lambI 43 iJca caur3I kAgajake donoM ora likhI huI hai| patrake bIcameM bA~dhaneke liye cheda karaneko sthAna chUTA huA hai / lAla syAhIse hA~siyA ba~dhA hai tathA virAmacihna mAtra khar3I pAI dI gaI hai / saMpUrNa patra saMkhyA 581 hai| pratipatra 13 paMktiyA~ aura pratipaMkti 37-38 akSara haiN| sampUrNa grantha 18 hajAra zloka pramANa hai / pratimeM sarvatra paJcamAkSarake sthAnameM anusvArakA prayoga kiyA gayA hai / rephke bAdavAle akSarako dvitva kiyA gayA hai yathA karma dharma Adi / [sampAdana krama] siddhivinizcaya mUlakA uddhAra siddhivinizcayaTIkAkI ukta ekamAtra pratise akalaGkadevake mUla siddhivinizcaya tathA usakI svopajJavRtti kA sarvaprathama uddhAra hamane kiyA hai / TIkA khaNDAnvaya paddhatise likhI huI hai| usameMse eka-eka zabda jor3akara mUla zloka anuSTup mandAkrAntA rugdharA Adi chandoMmeM yathAsthAna baiThAye haiM / hamArA vizvAsa hai ki isa prayAsameM bahuta hada taka saphalatA milI hai / jainadarzanake yA jainetara darzanake jina-jina pranthoM meM prastuta siddhivinizcayake zloka pramANa rUpameM yA pUrvapakSake rUpameM uddhRta milate haiM, unakA yathAsthAna TippaNameM pAThazuddhikI sAkSIke rUpameM saMgraha kiyA gayA hai| isI taraha akalaGkadevakI svavRttikA uddhAra bhI isI TIkAse eka-eka zabda jor3akara kiyA hai| TIkAkArane vRttikA vyAkhyAna karate samaya jahA~ yaha likha diyA hai ki 'kArikAyAH sugamatvAt vyAkhyAnamakRtvA' 'zeSa sugamam' yAnI mUlakI pratIkako sarala samajhakara pratIkakA vyAkhyAna hI nahIM kiyA hai vahA~ mUlake zabdoMke uddhArakA koI sAdhana hamAre pAsa nahIM rahA / aise eka-do sthala haiM jahA~ granthAntaroMke avataraNase mUlapAThakI pUrtimeM bhI sahAyatA milI hai / 18 hajAra zloka pramANavAle isa TIkAsamudrase 800 zloka pramANa mUla siddhivinizcaya aura usakI vRttike zabdoMko cunate samaya paryApta sAvadhAnI rakhanepara bhI yaha sambhava hai ki kahIM mUlake zabdaratna TIkAsamudrameM hI vilIna raha gaye hoM yA TIkAke zabda mUlakI taraha pratibhAsita hue hoM aura ve mUlake rUpameM saMgRhIta ho gaye hoM / para cU~ki sAdhanAntaroM ke abhAvameM mUlake uddhAra kAryameM TIkAkI yaha ekamAtra azuddhi prati hI hameM pramukha Alambana rahI hai, ataH jitanA zakya thA utane se hI santoSa kara liyA hai| jina zabdoMkI pUrti hamane granthAntaroMke avataraNase kI hai unheM [ ] isa prakArake catuSkoNa brekiTameM rakhA hai / TIkA meM Age-pIche bhI mUlake vAkyoMko pramANa rUpameM udadhRta kiyA hai| aise sthala mUlake pAThanirNayameM nikaTatama sAdhaka hue haiN| TIkAkAra hI mUla pAThakA viziSTa aura nikaTatama sAkSI ho sakatA hai / isIliye isa TIkAprApta isI mUla granthake 'vakSyate yA uktam' ke sAtha Aye hue vAkyoMko hamane eka pRthak pariziSTameM de diyA hai| isa udadhRta mUla siddhivinizcayameM zloka saMkhyA isa prakAra hai1 prtyksssiddhi-shlo028|| 2 savikalpasiddhi-zlo0 29 / 3 pramANAntarasiddhi-zlo0 24 / 4 jIvasiddhi-zlo0 24 / / 5 jalpasiddhi-zlo0 283 / 6 hetulakSaNasiddhi-zlo0 433 / 7 zAstrasiddhi-zlo0 30 / 8 sarvasiddhi-zlo0 43 / 9 zabdasiddhi-zlo0 45 / 10 arthanayasiddhi-zlo028 / 11 zabdanayasiddhi-zlo0 31 / 12 nikSepasiddhi-zlo0 16 / For Personal & Private Use Only

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prastAvanA ____ isa taraha uddhRta mUla iloka 370 haiM / TIkAke AdhArase uddhRta svavRttikA pramANa bhI lagabhaga 500 zloka pramANa hogaa| __yaha saba uddhRta mUlabhAga granthameM [ ] isa prakArake catuSkoNa brekiTameM yathAsthAna mudrita kiyA gayA hai| pAThazuddhi isa granthake sampAdanameM ekamAtra samupalabdha yaha prati hI hameM AdhArabhUta rahI hai| ataH pAThazuddhike pramukha sAdhanabhUta anya pratiyoMke abhAvameM hameM granthAntaroM ke avataraNa aura sadRzapATha hI pAThazuddhike sAdhana rahe haiM / isaliye hamane TIkAkI usa ekamAtra pratiko hI Adarza prati mAnakara usakA jo bhI zuddha yA azuddha pATha rahA use Upara sthAna diyA hai / jo bhI sudhAra hamane kiyA hai vaha [ ] ( ) isa prakArake catuSkoNa aura gola brekiTameM kiyA hai / jahA~ kisI naye zabda yA akSarako apanI orase rakhanA par3A hai vahA~ vaha zabda yA akSara [ ] isa prakArake catuSkoNa brekiTameM rakhA hai aura jahA~ mUlapratike kisI zabda yA akSarake sthAnameM dUsarA zabda yA akSara sujhAnA par3A hai vaha ( ) isa prakArake gola brekiTameM sujhAyA gayA hai / jahA~ pAThazuddhikI sAkSIke rUpameM granthAntarIya avataraNa mila sake haiM ve nIce TippaNImeM de diye haiN| uddhRta vAkyoMkI pAThazuddhimeM jina mUlagranthoM ke ve vAkya haiM una granthoM ke pAThako AdhAra mAnA hai| tAtparya yaha ki jitanA jo kucha bhI zuddha kiyA hai yA zuddhapATha sujhAyA hai vaha yathAsambhava sAdhAra kiyA gayA hai aura vaha saba brekiTameM hI kiyA hai| isase mUla Adarza pratike pAThakI surakSA bhI ho gaI hai| avataraNanirdeza granthAntaroM ke uddhRta vAkyoM ko hamane " " Dabala invarTeDa kAmA ke bhItara * isa prakAra kA cihna lagAkara greTa naM0 2 TAipa meM chApA hai / avataraNa vAkyoM ke sAtha yA svatantra bhAva se Aye hue grantha aura granthakAroM ke nAma cAlU TAipa meM dharma kIrti isa prakAra akSara phailAkara chApe haiN| avataraNavAkyoM ke mUlasthaloM kA nirdeza yathAsaMbhava avataraNa vAkya kI samApti ke bAda [ ] catuSkoNa brekiTa meM vahIM kara diyA hai| unameM jo pAThabheda hai vaha nIce TippaNI meM de diyA hai / jo zuddhi kI hai vaha Upara hI brekiTa meM kara dI hai / kucha avataraNa granthakAra ke yA grantha ke nAmollekha ke sAtha to Ate haiM, para usa grantha meM unakA vaha krama yA svarUpa upalabdha nahIM hotA jaisA ki prakRta grantha meM udhRta hai, aise sthaloM meM hamane jo pATha upalabdha hai vaha nIce TippaNa meM de diyA hai / vibhinna granthoM meM avataraNoM ke jo vibhinna pATha uddhRta milate haiM ve bhI yathAsaMbhava TippaNa meM de diye haiN| kucha aitihAsika mahattva ke avataraNa jahA~ jahA~ jina jina granthoM meM jisa jisa pAThabheda ke sAtha uddhRta milate haiM ve saba pAThabheda aura sthala TippaNa meM saMgRhIta kara diye haiN| aisA unhIM avataraNoM ke saMbandha meM kiyA hai jinakA mUlasthala nahIM milA hai| jisa granthakAra ke nAma se avataraNa uddhRta kiyA hai usakA mUla sthala na milane para usIke granthAntara se sadRza pATha bhI TippaNa meM isaliye de diyA hai ki usa vicAra kA sambandha usa granthakAra se sapramANa dyotita ho jAya / avataraNa vAkyoM kA aitihAsika kramavikAsa ke jJAna meM jo mahattvapUrNa sthAna hai usakA dhyAna rakhate hue unakA viveka kiyA gayA hai / sampAdaka dvArA viracita Aloka TippaNa Aloka nAmaka TippaNameM granthakI paMkti yA zabdoMkA artha spaSTa karaneko dRSTi se arthabodhaka TippaNa to diye hI gaye haiM, sAtha hI sAtha pATha zuddhike samarthaka TippaNa, avataraNoMke uddharaNasthala aura unake pAThabhedake saMgrAhaka TippaNa bhI de diye gaye haiN| ina TippaNoMmeM jina vAdiyoMke mata pUrvapakSameM Aye haiM ve mata bhI una una For Personal & Private Use Only

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sampAdanasAmagrI aura usakI yojanA darzanagranthoMse bune haiM jo sambhavataH TIkAkArake sAmane rahe haiM / jahA~ aise prAcIna grantha upalabdha nahIM ho sake haiM vahA~ uttarakAlIna granthoMkA bhI upayoga kiyA hai / isa TIkAmeM yA mUlameM Aye hue uttarapakSIya vicAroMkA bimba-pratibimbabhAva dyotana karanevAle tulanAtmaka TippaNoMkI pracuratA bhI isaliye kI gaI hai ki isase tattvAnveSiyoM ko usa vicArakA aitihAsika kramavikAsa eka hada taka dhyAnameM A jAya / lagabhaga 225 dArzanika yA anya viSayaka granthoM ke pramANa yA pAThoMse yaha tulanAtmaka bhAga saMkalita kiyA gayA / inake nAma aura saMskaraNoM kA patA 'saMketa vivaraNa' nAmaka pariziSTa meM diyA hai / TippaNoMkI yaha sAmagrI pratyeka vicArake arthako spaSTa karane, usake kramavikAsa aura aitihAsika mahattvako sUcana karaneke pramukha hetuoMse saMkalita kI hai / jahA~ pratimeM pATha TUTa gayA hai yA chUTa gayA hai yA dubArA likhA hai aise sthaloMkI sUcanA bhI vahIM TippaNa kara dI hai| dubArA likhe gaye pATha mUlagrantha meM isa cihna vizeSa ke antargata chApe haiM / prastAvanA 1 prastAvanA ke granthakAra vibhAgameM mUla granthakAra akalaGkadeva aura TIkAkAra anantavIryake samaya AdikA sAGgopAGga UhApoha kiyA hai / isa bhAga meM una anya granthakAroM aura granthoMkI prasaGgataH carcA kI hai jinakA nAmollekha prakRta mUlagrantha aura TIkAmeM kiyA gayA hai / aneka AcAryoM ke pracalita samaya ke sambandha meM naI sAmagrI ke AdhArase UhApoha kiyA hai yathA-bhartRhari, jayarAzi, arcaMTa, karNakagomi, jayantabhaTTa, anantakIrti Adi / kucha AcAryoM kA samaya bhI nizcita kiyA hai yathA - do aviddhakarNa aura zAntabhadra Adi / akalaGkake samakAlIna aura paravartI AcArya prakaraNa meM bhI kucha AcAryoMke samayAdikA varNana hai / akalaGka aura anantavIrya ke jIvanavRtta aura vyaktitvake parakhanekI sAmagrI bhI isa bhAga meM saMkalita kI hai / jaina darzanako inakI kyA viziSTa dena hai isakI carcA isa bhAga meM kara dI hai / grantha vibhAgameM--mUlagrantha aura TIkAgranthakA bAhya svarUpa aura antaraGga viSaya paricaya diyA hai / antaraGga viSayaparicayameM usa usa viSayakI aitihAsika pRSThabhUmi bhI saMkSepa meM dikhAI hai / sAmAnyatayA yaha dhyAna rakhA gayA hai ki isako par3hakara granthakA sAmAnya paricaya to ho hI jAya sAtha hI vizeSa jijJAsAkI tRpti bhI amuka aMza taka ho jAya / viSayasUcI sthUla viSayoM kA nirdeza to pRSThake zIrSakoM meM hI diyA hai kintu una sthUla viSayoMkA sUkSma viSayabheda isa sUcI meM diyA hai / isase jijJAsu mUla aura TIkAke pratipAdya viSayoMkA Akalana kara sakeMge / pariziSTa isa saMskaraNa meM nimnalikhita 12 pariziSToMkI yojanA kI gaI hai 1. mUlazlokoMkI zlokArdhAnukramaNikA / 2. mUlavRttigata zlokoMkI sUcI / 3. mUlagranthAntargata avataraNoM kI sUcI / 4. siddhivinizcayake prAThAntara / 5. mUlagranthake viziSTazabda | 6. TIkAkAraracita zlokoMkI zlokArthAnukramaNI / 7. TIkAntargata uddhRta vAkyoMkI mUlasthala nirdeza sahita sUcI / 8. TIkA meM uddhRta mUlavAkya aura zlokAdi kI anukrama sUcI / 9. TIkA nirdiSTa grantha aura granthakAra / For Personal & Private Use Only "

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prastAvanA 10. TIkAntargata nyAya aura lokokti AdikI suucii| 11. TIkAke viziSTa zabda / 12. granthasaGketa vivaraNa / TAipa yojanA granthake mudraNameM mUla zlokoM ko greTa naM0 1 TAipameM svavRttiko greTa naM0 2 TAipameM, TIkAko greTa naM0 4 TAipameM aura TippaNIko pAikA nATA TAipameM mudrita karAyA hai / avataraNavAkya greTa naM02 meM * yaha cihna dekara " " Dabala inavarTeDa kAmAke sAtha mudrita kiye gaye haiN| sAmAnyatayA pratimeM jo nayA jor3A hai vaha [ ] isa catuSkoNa brekiTameM aura jo kisI ke sthAnameM sujhAyA gayA hai vaha ( ) isa gola brekiTameM sujhAyA. hai / mUlapratimeM sivAya / ' isa khar3I pAIke aura koI bhedaka cihna kahIM nahIM hai; kintu hamane isameM yathAsthAna , ? ! " " ' Adi sabhI cihnoMkA upayoga kiyA hai| pAThakI spaSTa tAke liye hamane kahIM kahIM padoMkI sandhiyA~ pRthak kara dI haiM / paJcamAkSarameM jahA~ eka padameM nitya paJcamAkSara cAhie vahIM paJcamAkSara rakhA hai bAkI sarvatra anusvArakA hI prayoga kiyA hai / TIkAmeM mUla zlokoMke zabdoMko zlokake TAipa greTa naM01 meM tathA vRttike zabdoMko vRttike TAipa greTa naM02 meM hI rakhA hai / avataraNavAkya yadyapi greTa naM02 TAipa meM haiM para unheM * isa tAraka cihna ora Dabala inavarTeDa kAmAse vibhakta kara diyA hai| For Personal & Private Use Only

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2 granthakAra [1 zrImad bhaTTAkalaGkadeva ] zrImadbhaTAkalaGkadeva jaina nyAyake pratiSThApaka padapara pratiSThita haiN| inhoMne samantabhadra aura siddhasenase prApta bhUmikApara prAcIna Agamika zabdoM aura paribhASAoMko dArzanika rUpa dekara akalaGka nyAyakA prasthApana kiyA hai| jaina AgamiMka paramparAmeM pramANakI caracA yadyapi milatI hai para usakI vyavasthita paribhASAe~ ora bheda-prabhedakI racanA karanekA bahuta bar3A zreya bhaTTAkalaGkadevako hai / bauddhadarzanameM dharmakIrti, mImAMsA darzanameM bhaTTakumArila, prabhAkara darzanameM prabhAkara mizra, nyAyavaizeSikameM udyotakara aura vyomaziva tathA vedAntameM zaMkarAcAryakA jo sthAna hai vahI jaina nyAyameM bhaTTa akalaGkakA hai / IsAko 7 vI 8 vI ora 9 vIM zatAbdiyA~ madhyakAlIna dArzanika itihAsakI krAntipUrNa zatAbdiyA~ thIM / inameM pratyeka darzanane jahA~ svadarzanakI kilebandI kI vahA~ paradarzana para vijaya pAnekA abhiyAna bhI kiyaa| ina zatAbdiyoMmeM bar3e-bar3e zAstrArtha hue, udbhaTa vAdiyoMne apane pANDityakA DiMDima nAda kiyA tathA darzanaprabhAvanA aura tattvAdhyavasAya saMrakSaNake liye rAjyAzraya prApta karaneke hetu vAda rope gaye / isa yugake granthoM meM svasiddhAnta-pratipAdanakI apekSA parapakSa ke khaNDanakA bhAga hI pramukharUpase rahA hai / isI yugameM mahAvAdI bhaTTAkalaGkane jainanyAyakai abhedya durgakA nirmANa kiyA thA / unakI yazogAthA zilAlekhoM aura granthakAroMke ullekhoMmeM vikharI par3I hai| zilAlekhollekhabhaTTAkalaGkadeva itane prasiddha aura yugapradhAna AcArya hue ki inakI prazaMsA stuti aura ilAghA aneka zilAlekhoM meM utkIrNa hai| unake pramANa saMgrahakA maGgalAcaraNa to itanA lokapriya huA ki vaha pacAsoM zilAlekhoMmeM maGgala zlokake rUpase utkIrNa huA hai / unakA yazogAna karanevAle kucha zilAlekha isa prakAra haiM (1) kaDavannimeM lukaDavantikI caTTAnapara utkIrNa bhagna kannaDa lekhameM devagaNake akalaGka bhaTTArake ziSya mahIdeva bhaTTAra batAye gaye haiM / yaha lekha sambhavataH I0 1060 kA hai| (2) bandalimeM eka pASANa lekhameM akalaGkadeva guruko namaskAra kiyA hai / saMskRta kannaDa bhASAkA yaha bhagna lekha zaka saM0 996 I0 1074 kA hai| (3) balagAmbe baDagiyara hoNDake pAsa eka pASANapara utkIrNa lekhameM rAmasenakI prazaMsAmeM 'tarkazAstradavivekadoLintakalaGkadevarembudu' kahA hai / yaha lekha I0 1077 kA hai / (6) "zrImatparamagambhIrasyAdvAdAmoghalAnchanam / ___ jIyAt trailokyanAthasya zAsanaM jinazAsanam // " -pramANa saM0 pR. 1 / (2) dekho- jainazi0 pra0 bhAga lekha naM. 39, 42, 43, 44, 45, 48, 51, 52, 53, 55, 59, 68, 81, 82, 83, 90, 96, 105, 111, 113, 124, 130, 137, 138, 141, 144, 221, 362, 486, 493-495, 496, 499, 500 ityAdi / (3) jainazi0 dvi0 pR0 234, lekha naM0 193 / e0 ka. bhAga 6 naM. 75 / (4) jainazi0 dvi0 pR0 263, lekha naM0 207 / e0 ka0 bhAga 7 zikArapura tA. naM0 221 / (5) jainazi0 dvi0 pR. 311, lekha naM0 217 / e0 ka. bhAga 7 zikArapura tA0 naM0 124 / For Personal & Private Use Only

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prastAvanA (4) hummaca meM paJcabastike A~ganake eka saMskRta kannaDamaya pASANa' lekhameM ekasandhi sumatidevake bAda akalaGkadevakI vAdisiMha aura syAdvAdAmoghajihva rUpase stuti kI hai|' yaha lekha zaka saM0 999 I0 1077 kA hai| (5) hummacameM hI toraNabAgalike dakSiNI khambhemeM utkIrNa lekhameM siMhanandi AcAryake bAda akalaGkadevakA ullekha hai / yaha lekha bhI I0 1077 kA hai / (6) hummacameM hI mAnastambhake UparaM dakSiNakI tarapha utkIrNa lekhameM vAdirAjakI stutike prasaGgameM 'sadasi yadakalaGkaH' vizeSaNa diyA hai / yaha lekha bhI I 1077 kA hai|' (7) kattile bastIke dvArese dakSiNakI ora eka pASANa stambha lekhameM jinacandra muniko 'sakalasamayatakai ca bhaTTAkalaGkaH' kahA hai / yaha lekha lagabhaga I0 1100 kA hai| (8) eraDukaTe vastike pazcimakI ora maNDapameM stambhapara utkIrNa 'lekhameM meghacandra munikI prazaMsAmeM unheM SaTtoMmeM akalaGkake samAna vibudha kahA gayA hai| yaha lekha zaka saM0 1037 I0 1115 kA hai| (9) gandhavAraNa bastIke prathamamaNDapake stambha lekhameM bhI isI prakArakA ullekha hai| yaha lekha zaka saM0 1068 I0 1146 kA hai / __ (10) kallUraguDDa (zimogA) siddhezvara mandirakI pUrva dizAke pASANapara utkIrNa lekhameM guNanandidevake bAda akalaGkadevakA SaDdarzana vijetAke rUpameM ullekha hai / yaha lekha zaka saM0 1043 I0 1121 kA hai / (11) callagrAmake bayire deva mandirake pASANa lekhameM ekasandhi sumati bhaTTArakake bAda vAdIbhasiMha akalaGkadevakA ullekha hai / yaha lekha zaka saM0 1047 I0 1125 kA hai| (12) pArzvanAtha vasatike stambhapara khudI huI malliSeNa prazastimeM akalaGkadevake vAdakA vistRta varNana hai / yaha prazasti zaka saM0 1050 I0 1128 kI hai / isakA vizeSa varNana Age kiyA jaaygaa| (13)belUra saumyanAyakI mandirakI chatake pattharapara utkIrNa lekha meM sumatibhaTTArakake bAda akalaGkadevakI 'samayadIpaka unmIlita doSa"rajanIcarabala"udbodhitabhavyakamala' Adi vizeSaNoMse stuti kI hai| yaha lekha zakasaM0 1059 I01137 kA hai| (1)jainazi0 dvi. pR0 281 lekha naM0 113 / e0 ka0 bhAga 8 nagara tA0 naM0 35 / (2) "rAjan buddho'pyabuddhaH suragururaguruH pUraNo'pUraNecchaH, sthANuH sthANustvajojorviraviralaghurmAdhavo'mAdhavastu / vyAso'pyavyAsayuktaH kaNabhugakaNabhuga vAgavAgeva devI, syAdvAdAmoghajihve mayi vizati sati maNDapaM vaadisiNhe|| y|| enisidakalaGkadevaravari..." -vahI pR0 294 / nazi.dvi. pR0 301,lekha naM0 214 / e.ka. bhAga 8 nagara tA. naM. 36 / . (4) vahI pR0306, lekha naM. 215 / e0 ka0 bhAga 8 nagara tA0 naM. 39 / (5)jainazi0 pra0 pR0 115, lekha naM 55 (69) / (6) jainazi0 pra0 pR. 58, lekha naM.47 (127) / (7) "SaTataSvakalaGkadevavibudhaH sAkSAdayaM bhuutle|" -vahI pR0 62 / (8) jainazi0 pra0 pR0 71, lekha naM0 50 (140) / jainazi0 dvi0 pR0 408, lekha naM0 277 / e. ka. bhAga 7 zimogA naM. 4 / (10) jainazi0 pra0 pR0 395, lekha naM. 493 / (11) jainazi0 pra0 pR. 101, lekha naM. 54 (67) / (12) jainazi0 tu. pR0 1, lekha naM0 305 / e0 ka. bhAga 5 baDura tA0 naM0 17 / For Personal & Private Use Only

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granthakAra akalaGka : zilAlekhollekha (14) budrimeM banazaMkarI mandirake pUrvIya pASANa lekha meM bhI akalaGka guruko namaskAra kiyA hai| yaha lekha I0 1139 kA hai| (15) bogAdike bhagna pASANa para utkIrNa saMskRta kannaDa pASANa lekha meM akalaGkadevakI / tArAvijetA ke rUpameM stuti kI hai| isameM Age 'sadasi yadakalaGkaH' zloka tathA 'nAhaGkAravazIkRtena' zloka bhI hai / kAla lupta hai, para saMbhavataH 1145 I0 hai / (16) hummacameM hI toraNavAgilake uttara stambhameM utkIrNa saMskRta kannaDa lekha meM siMhanandi AcAryake bAda akalaGkadevako 'jinamatakuvalayazazAGka' likhA hai / yaha lekha zaka 1069 I0 1147 kA hai| (17) sukadare ( hoNakerI paraganA) lakamma mandira ke pASANa lekha' lagabhaga I0 1130 meM tathA (18) yallAdahallI (nellIkairI pradeza) gA~vake pAsake pASANalekha meM svAmI samantabhadra ke bAda akalaGkadevakA ullekha hai| yaha lekha I0 1154 kA hai| (19) candragiri parvatake mahAnavamI maMDapa ke stambhake lekhameM akalaGkadevako mahAmati aura jina zAsanako akalaGka karanevAlA batAyA hai| yaha lekha zaka saM0 1085 I0 1163 kA hai| (20) joDi basavanapurameM huNDisiddana cikkake khetake pAsa eka pASANa para utkIrNa lekha meM akalaMkakA bauddhavAdivijetA ke rUpameM ullekha hai| yaha lekha zaka saM0 1105 I0 1183 kA hai / isa lekhameM akalaGkake sadharmA puSpasena munike ullekhake bAda vimalacandra indranandi aura paravAdimallakA ullekha hai / (21) siddhavastImeM uttarakI ora eka stambhameM utkIrNa lekha meM akalaGkadevako samantAdakalaGka kahA hai / yaha lekha zaka saM0 1320 I0 1398 kA hai| (22) siddharavastImeM dakSiNakI ora utkIrNa stambhalekhameM13 akalaGkadevako zAstravidagresara aura mithyAndhakArabhedaka likhA hai| Age isI lekhameM batAyA hai ki akalaMka maharSike svarga cale jAne (1) jainazi0 tR0 pR0 31 lekha naM. 313 / e0 ka. bhAga 8 sorAba tA0 naM0 233 / ) jainazi0 tR0 pR. 46, lekha naM. 319 / e.ka. bhAga 4 nAgamaMgala tA0 nN.100| ) "tArA yena vinirjitA ghaTakuTIgUDhAvatArA samam , bauddhoM ghRtapIDapIDitakuga devArthasevAJjaliH / prAyazcittamivAghrivArijarajaHsnAnaM ca yasyAcarad, doSANAM sugatasya kasya viSayo devAkalaGkaH kRtI ||"-vhii pR0 48 / (4) jainazi0 tu. pR0 66, lekha naM0 326 / e0 ka. bhAga 8 nagara tA0 naM0 37 / zi0 tR0 pR. 60,lekha nN0324|| e. ka. bhAga 4 nAgamaMgala tA0 naM. 76 / (6) jainazi0 dvi pR. 404, lekha naM0 274 / e0 ka. bhAga 4 nAgamaMgala tA0 naM. 103 / (7) jainazi0 pra0 pR0 24, lekha naM. 40 (64) / (6) "ajaniSTAkalakaM yat jinazAsanamAditaH / __ akalaGkaM babhau yena so'kalaGko mahAmatiH ||"-vhii pR0 25 / (9) jainazi0 tR0 pR0 205, lekha naM. 410 / e0 ka. bhAga 3 tirumAkuDlu tA0 naM0 105 / (10) "tasyAkalaGkadevasya mahimA kena varNyate / yadvAkyakhagaghAtena hato buddho vibuddhi saH ||"-vhii pR0 206 / (11) jainazi0 pra0 pR0 195, lekha naM 105 (254) / (12) "bhaTTAkalaGko'kRta saugatAdidurvAkyapadaiH sakalaGkabhUtam / jagat svanAmeva vidhAtumuccaiH sArthaM samantAdakalaGkameva ||"-vhii pR0 199 / (13) jainazi0 pra0 pR0 209, lekha naM. 108 (258) / (14) "tata paraM zAstravidAM muniinaamgresro'bhuudklngksuuriH| mithyAndhakArasthagitAkhilArthAH prakAzitA yasya vacomamUkhaiH ||"-vhii pR0 211 / For Personal & Private Use Only

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10 prastAvanA para saMgha deva, nandi, siMha aura sena ina cAra bhAgoM meM dezabheda se ba~Ta gayA / yaha lekha zaka saM0 1355 I0 1433 kA hai / isa lekha se jJAta hotA hai ki devasaMgha akalaGkadeva ke nAmase calA aura usake prathama AcArya akalaGkadeva hI the / (22) hummacameM padmAvatI mandirake prAGgaNameM eka pASANapara utkIrNa lekha meM akalaGkakA mahardhika aura devAgamake bhASyakAra ke rUpameM ullekha ' hai / yaha lekha lagabhaga I0 1530 kA hai| granthollekha akalaGkadeva mahAn vAdI granthakAra sabhApaMDita aura adbhuta prabhAvasampanna yugapravartaka AcArya the / unakI guNastuti zilAlekhoM kI taraha granthoM meM bhI unake nirmala vyaktitvakA udghoSa kara rahI hai / zilAlekhoM aura granthoMmeM unheM 'tarkabhUvallabha, akalaGkadhI, bauddhabuddhivaidhavyadIkSAguru, mahardhika, " samastavAdikarIndradarponmUlaka,' syAdvAdakaisarasaTAzatatIvramUrtipaJcAnana, azeSakutarkavibhramatamonirmUlonmUlaka, akalaGkabhAnu, acintyamahimA, zAstA' bhUyobhedanayAvagAhagahana vAGmaya' sakalatArkika cakracUr3AmaNimarIcimecakitanakhakiraNa" samantAdakalaGka prakaTitatIrthAntarIyakalaGka Adi vizeSaNoMse vibhUSita kiyA gayA hai, jo unake akalaGkanyAyakI kIrtipatAkAko phaharA rahe haiM / puSpadantane mahApurANa aura asaga kavine bhI munisuvrata" kAvyameM inakA smaraNa kiyA hai / (1) jaina zi0 tR0 pR0 514, lekha naM0 667 / e0 ka0 bhAga 8 nagara tA0 naM 46 / (2) " jIyAt samantabhadrasya devAgamanasaMjJinaH / stotrasya bhASyaM kRtavAnakalaGko mahardhikaH // " - vahI pR0 518 / (3) "tarkabhUvallabho devaH sa jayatyakalaGkadhIH / jagadravyamuSo yena daNDitAH zAkyadasyavaH || " - pArzvanAthacarita / (4) "akalaGkagururjIyAt akalaGkapadezvaraH / bauddhAnAM buddhivaidhavyadIkSAgururudAhRtaH // " - hanumaccarita / (5) dekho Ti0 2 / (6) "itthaM samastamatavAdikarIndradarpamunmUlayannamalamAnadRDhaprahAraiH / syAdvAdakesara sadAzatatIvramUrtiH paJcAnano bhuvi jayatyakalaGkadevaH // " (7) "yenAzeSakutarkavibhramatamo nirmUlamunmIlitam, sphAra gAkunItisArthasarito niHzeSataH zoSitAH / syAdvAdApratimabhUtakiraNaiH vyAptaM jagat sarvataH " sa zrImAnakalaGkabhAnurasamo jIyAjjinendraH prabhuH // " - nyAyakumudacandra pR0 402 / (8) "midhyAyukti palAlakUTanicayaM prajjvAlya niHzeSataH, samyagyuktimahAMzubhiH punariyaM vyAkhyA parokSe kRtA / yenAsau nikhilapramANakamalaprAjyaprabodhapradaH, - nyAyakumudacandra pR0 604 / bhAsvAneSa jayatyacintyamahimA zAstA'kalaGko jinaH // " - nyAyamukudacandra pR0 531 / (9) "bhUyo bhedanayAvagAhagahanaM devasya yadvAGAyam" - nyAyavinizcayavivaraNa bhAga 2 pR0 369 / (10) " sakalatArkika cakracUDAmaNimarIcimecakita caraNanakhakiraNo bhaTTAkalaGkadevaH // " - aSTasaha0 TippaNa pR0 1 / (11) dekho pR0 9 Ti0 12 / (12) " prakaTitatIrthAntarIyakalaGko kalaGko'pyAha // " - ratnAkarAvatArikA pR0 1137 / (13) mahApurANa pR0 29 // (14) munisuvratakA 0 1|10| For Personal & Private Use Only

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granthakAra akalaGka jIvanagAthA zubhacandrAcAryane to mugdha hokara unakI puNya sarasvatIko anekAnta gaganakI candralekhA likhA hai| jIvanagAthA akalaGkadevakI jIvanagAthA na to unake upalabdha granthoM meM pAI jAtI haiM aura na unake samakAlIna yA ati nikaTa uttaravartI kisI lekhakake granthoM meM hii| upalabdha kathAkozoMmeM hariSeNakRta kathAkoSameM samantabhadra aura akalaGka jaise yuganirmAtA AcAryoMkI kathAe~ hI nahIM haiM / hariSeNane svayaM apane kathAkozakI samAptikA kAla zakasaMvat 853 (I0 931) diyA hai / isake anantara bhaTTAraka prabhAcandrake gadyakathAkozameM sarvaprathama akalaGkadevakI kathA milatI hai / yaha kathAkoza jaisA ki usakI antima prazasti se vidita hotA hai unhIM prasiddha prabhAcandrakI kRti hai jinhoMne nyAyakumudacandra aura prameyakamalamArtaNDakI racanA kI hai| prabhAcandrakA samaya hamane I0 980-1065 taka siddha kiyA hai| prabhAcandrane yaha kathAkoza jayasiMhadevake rAjya (I0 1055) meM banAyA thA / akalaGkadevake jIvanavRttake liye hameM abhI yahI eka purAnA sAdhana upalabdha hai / isI kathAkozako brahmacArI nemidattane vi0 saM0 1575 ke AsapAsa padya rUpameM parivartita kiyA thA, yaha bAta svayaM unhIMke ullekhase vidita ho jAtI hai| devacandrakRta kanar3I bhASAkI rAjAvalIkathemeM bhI akalaGkakI kathA hai / isakA racanAkAla 16 vIM sadIke bAda kA hai| gadya kathAkoza' tathA nemidattake kathAkoza meM akalaGkadevakI kathA isa prakAra hai:-"mAnyakheTa nagarIke rAjA zubhatuMgake puruSottama nAmakA mantrI thaa| usake do putra the-eka akalaGka aura dUsarA nikalaGka / eka bAra aSTAhnikA parvameM mAtA pitAke sAtha donoM bhAI jaina guru raviguptake pAsa gaye / mAtA pitAne isa parva meM brahmacarya vrata liyA aura apane bAlakoMko bhI dilAyA / jaba ye yuvA hue to purAne brahmacarya vratako yAvajIvana vrata mAnakara inhoMne vivAha nahIM kiyaa| pitAne samajhAyA ki vaha pratijJA to parva ke liye thI para ye kumAra apanI bAtapara dRr3ha rahe aura inhoMne Ajanma brahmacArI rahakara apanA samaya zAstrAbhyAsameM lagAyA / akalaGka ekasandhi tathA nikalaGka dvisandhi the / jainadharma para bauddhoMke AkSepoMse unakA citta vicalita ho rahA thA aura ve isake pratIkArArtha bauddhazAstroMkA adhyayana karaneke liye bAhara nikala pdd'e| ve apanA dharma chipAkara eka bauddhamaThameM vidyAdhyayana karane lage / eka dina gurujIko dignAgake anekAnta khaNDanake pUrvapakSakA kucha pATha agaTa hone ke kAraNa nahIM laga rahA thaa| usa dina pATha banda kara diyA gyaa| rAtriko akalaGkane vaha pATha (1) "zrImadbhaTTAkalaGkasya pAtu puNyA srsvtii| anekAntamarunmArge candralekhAyitaM yayA ||"-jnyaanaarnnv / (2) satsAdhusmaraNa maGgalapATha / (8) "zrI jayasiMhadevarAjye zrImaddhArAnivAsinA parAparapaJcaparameSTipraNAmopArjitAmalapuNyanirAkRtanikhilamalakalaGkana zrImatprabhAcandrapaNDitena ArAdhanAsatkathAprabandhaH kRtH|" -gadyakathA ko0 li. pR. 115 / nyAyakumu0 pra0 prastA0 pR. 123 / (4) nyAyakumu0 dvi0 prastA0 pR0 50-58 / (5) DaoN.e.ena. upAdhye bhI isakA yahI racanAkAla mAnate haiM-bRhatkathAkoza prastA0 pR0 30-62 / (6) "devendracandrArkasamarcitena tena prabhAcandramunIzvareNa / anugrahArtha racitaM suvaakyair|raadhnaasaarkthaaprbndhH // tena kramaNaiva mayA svazaktyA zlokaH prasihazca nigadyate sH|"-nemidttkRt kathAkoza pR0 / / (7) DaoN0 upAdhye gadyakathAkoza presa kApI, pR0 3-8 / (6) ArAdhanA kathAkoza pR0 7-18 / 9) nyAyakumudacandra pra0 bhAga prastA0 pR028 / For Personal & Private Use Only

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12 prastAvanA zuddha kara diyA / dUsare dina jaba gurune zuddha pATha dekhA to unheM sandeha ho gayA ki koI jaina yahA~ chipakara par3ha rahA hai / isakI khojake silasile meM eka dina gurune jainamUrtiko lA~ghanekI saba ziSyoMko AjJA dI / akalaGkadeva usa mUrtipara eka dhAgA DAlakara use lA~gha gaye aura isa saMkaTase trANa pA gaye / eka rAtri guru acAnaka kA~se ke bartanoMse bhare boreko chatapara giraayaa| sabhI ziSya isa bhISaNa AvAjase jAga gaye aura apane iSTadevakA smaraNa karane lage / isa samaya akalaGkake mukha se 'Namo arahaMtANaM' Adi paJca namaskAra mantra nikala par3A | basa donoM bhAI pakar3a liye gye| donoM bhAI maThake UparI maMjilameM kaida kara diye gaye / donoM eka chAtekI sahAyatAse kUdakara bhAga nikle| rAste meM choTe bhAI nikalaGkane bar3e bhAI se prArthanA kI ki Apa ekasandhi aura mahAn vidvAn haiM, Apase jinazAsanakI mahatI prabhAvanA hogI, ataH Apa isa tAlAba meM chipakara apane prANa bacAie, zIghratA kIjie, samaya nahIM hai / ve hatyAre hameM pakar3aneke liye zIghra hI pIche A haiN| Akhira duHkhI cittase akalaGkane tAlAba meM chipakara apanI prANa rakSA kI / nikalaGka Age bhAge / vahIM eka dhobIne nikalaGkako bhAgatA dekhA / vaha pIche Ate hue ghur3asavAroM ko dekha kisI ajJAta bhayakI AzaMkA se nikalaGkake sAtha hI bhAgane lagA / Akhira ghur3asavAroMne donoM ko talavAra ke ghATa utArakara apanI raktapipAsA zAnta kI / eka bAra ve kaliMga deza ke ratnasaMcaya pura pahu~ce / vahA~ke rAjA himazItalakI rAnI madanasundarIne TAkA parva para jaina rathayAtrA nikalavAnekA vicAra kiyA / kintu bauddhaguru saMghazrI ke bahakAve meM Akara rAjAne rathayAtrA nikAlanekI yaha zarta rakhI ki yadi koI jainaguru bauddhaguruko zAstrArthameM harA de to hI jaina rathayAtrA nikala sakatI hai| rAnI cintita huI / Akhira akalaGkadeva Aye aura himazItalakI sabhA meM zAstrArtha huA / saMghazrI bIcameM paradA DAlakara usake pIchese zAstrArtha karatA thaa| chaha mAha ho gaye para kisIkI hAra jIta nahIM ho paaii| eka dina rAtri ke samaya cakrezvarI devIne akalaGkako isakA rahasya batAyA ki parade ke pIche ghaTameM sthApita tArAdevI zAstrArtha karatI hai / tuma usase prAtaHkAla kahe gaye vAkyoMko dubArA pU~chanA, itane se hI usakA parAjaya ho jAyagA / agale dina akalaGkane cakrezvarI devIkI sammati ke anusAra prAtaH kahe gaye vAkyoMko phira duharAne ko kahA to uttara nahIM milaa| unhoMne turanta paradA khIMca kara ghar3eko pairakI Thokara se phor3a star | isase jainadharmakI prabhAvanA huI aura rAnIke dvArA saMkalpita rathayAtrA dhUmadhAma se nikAlI gaI / " rAjAvalIkathe tathA dUsarI kaI kathAoMke AdhArase rAisa sA0ne akalaGkadevakA vRttAnta isa prakAra diyA hai - jisa samaya kAJcImeM bauddhoMne jainadharmakI pragatiko roka diyA thA usa samaya jinadAsa nAmake jaina brAhmaNake yahA~ unakI janamatI strIse akalaGka aura nikalaGka nAmake do putra hue| vahA~ unake sampradAyakA par3hAnevAlA koI guru nahIM thA isaliye ina donoM bAlakoMne guptarItise bhagavaddAsake nAmake bauddha guruse par3hanA zurU kiyA | bhagavaddAsa ke maThameM rahakara donoM bhAiyoMne asAdhAraNa zIghratA se unnati kI / guruko inakI isa pratibhAse sandeha ho gayA ki ye kauna haiM ? ataH eka rAtrimeM sote samaya inakI chAtIpara buddhakA dA~ta rakha diyA / isase ve bAlaka jina siddha kahate hue jAge to gurune jAnA ki ve jaina haiN| dUsarI kathAke AdhArapara alaga hue to eka hastalikhita pustakameM / una bAlakoMne eka dina jaba ki guru kucha kSaNoM ke liye unase unhoMne "samyagdarzanajJAnacAritrANi mokSamArgaH " likha diyA guruko isakI chAnabIna karanese jJAta huA ki ve jaina haiM / Akhira inheM mAranekA nizcaya kiyA gayA aura ve donoM bhAga nikle| nikalaGkane apanA pakar3A jAnA aura mArA jAnA ucita mAnA jisase usake bhAIko bhAganekA avasara mila sake / akalaGka eka dhobIke kapar3oMkI gaThar3I meM chipakara baca gaye aura dIkSA lekara unhoMne sudhApurake dezIya gaNake AcAryakA pada suzobhita kiyA (1) jaina hitaiSI bhAga 11 aGka 7-8 meM prakAzita 'bhaTTAkalaGka' zIrSaka lekha, nyAyakumudacandra pra0 bhAga prastA0 pR0 28 / For Personal & Private Use Only

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granthakAra akalaGka : jIvanagAthA kathAoMkA sAmpradAyika rUpa zvetAmbara paramparAmeM bhadrezvarasUrikI prAkRta kathAvalI I0 12 vIM zatAbdI kA grantha hai| isakI muni puNyavijayajI kRta presakApImeM haribhadrasUrikI kathA isa prakAra dI gaI hai -"haribhadrasUrine jinadattAcAryase 'bhavaviraha' ke hetu jinadIkSA dhAraNa kii| unake jinabhadra aura vIrabhadra do ziSya the| usa samaya citaur3ameM bauddhamatakA prAbalya thA aura bauddha haribhadrase IrSyA karate the| eka dina bauddhoMne haribhadrake donoM ziSyoMko ekAntameM mAra DAlA / yaha sunakara haribhadrako bahuta duHkha huA ora unhoMne anazana karanekA nizcaya kiyA / prabhAvaka puruSoMne unheM aisA karanese rokA aura haribhadrane grantharAziko hI apanA putra mAna usakI racanAmeM citta lagAyA / grantha nirmANa aura lekhana kAryameM jinabhadra vIrabhadrake kAkA lallikane bahuta sahAyatA kI / haribhadra jaba bhojana karate the to lallika usa samaya zaMkha bajAtA thaa| use sunakara bahutase yAcaka ekatra ho jAte the haribhadra unheM 'bhavaviraha karanemeM prayatna karo' yaha AzIrvAda dete the| isase haribhadrasUri 'bhavavirahasUri ke nAmase prasiddha ho gaye the|" candraprabhasUrike prabhAvaka carita' (I0 1277) meM haMsa paramahaMsakI kathA isa prakAra hai-"haribhadrasUrike haMsa aura paramahaMsa nAmake do ziSya the| ye donoM bhAI sugatapurameM bauddha zAstroMke adhyayana ke liye gaye aura vahA~ kisI bauddhamaThameM vidyAdhyayana karane lge| unhoMne eka patrapara jina matake khaMDanakA pratikhaNDana aura dUsarepara sugatamatake dUSaNa likha rakhe the| daivayogase ve patra eka dina havAmeM ur3a gaye aura unapara bauddhagurukI dRSTi jA par3I / unheM dekhakara guruko inake jaina honekA sandeha ho gayA / parIkSAke liye usane mArgameM jinabimbakA citra banavA diyA aura saba chAtroMko usapara paira rakhakara jAnekI AjJA dii| prANoMpara saMkaTa jAnakara donoM bhAiyoMne khaDiyAse pratimAke hRdayapara yajJopavItakA cihna banA diyA aura use buddha pratimA mAnakara lA~gha gaye / taba dUsarI parIkSAke samaya rAtrimeM Upara bartana girAkara sahasA cauMkA denevAlA zabda kiyA gayA / haMsa paramahaMsa coMkakara jAge aura jina devakA smaraNa karane lge| isI samaya guptacaroM dvArA pakar3a liye gaye / maThakI chataparake kamaremeM donoM bhAI kaida kara diye gye| mRtyuke bhayase donoM bhAI chAtoMkI sahAyatAse pRthivIpara utara kara bhaage| unheM pakar3aneke liye savAra daur3Ae gaye / haMsane apane choTe bhAIko to rAjA sUrapAlakI zaraNameM bheja diyA aura svayaM lar3akara mArA gayA / savAra rAjAke pAsa gaye aura aparAdhIko mA~gA kintu rAjAne inakAra kara diyA aura zAstrArthakA prastAva rakhA / maThAdhipatine prastAva to svIkAra kara liyA kintu yaha kahakara ki buddhake mastakapara paira rakhanevAle vyaktikA mukha hama nahIM dekha sakate / bauddhoMne ghaTameM apanI devIkA AhvAna kiyA aura usase paramahaMsakA zAstrArtha huaa| zAstrArtha bahuta dina taka calA / antameM zAsanadevIke dvArA batalAye gaye upAyase kAma liyA gayA / antameM paramahaMsane vijaya pAI ora pardA khIMcakara ghaDeko pairase phoDa ddaalaa| paramahaMsane vijaya to pAI kintu usakI vipattikA anta nahIM huaa| bauddha parAjita ho aura bhI kupita ho gaye / astu, kisI taraha A~kha bacAkara vaha sUrapAlase bidA huA / rAstemeM usane eka dhobI dekhA aura savAroMko samIpa AyA jAnakara usase kahA-bhAgo, senA A rahI hai / becArA dhobI kapar3e chor3akara bhAga khar3A huA aura paramahaMsane usakA sthAna le liyA / savAroMke nikaTa Ane para aura usase usa mArgase jAnevAle manuSyakA patA pU~ chanepara paramahaMsane usa bhAgate hue kI aura saMketa (6) muni jina vijayajI isakA samaya 12 vIM zatAbdI mAnate haiM-nyAyaku0 pra0 bhAga prastA0 pR0 32 Ti. 1 / DaoN. upAdhyene bRhatkathAkozakI prastAvanA (pR. 45) meM zrI dalAlakA mata ise karNake rAjyakAla (I. 1064-94) kA mAnane kA tathA DaoN. jaikovIkA mata ise I012vIM ke uttarArdha mAnanekA dekara antameM ise hemacandra ke pariziSTa parva (I. 1150 ke lagabhaga) se pUrvavartI mAnA hai| (2)nyAyaku0 pra0 bhAga prastA0 pR0 32 // (3) prabhAvakacarita pR0 103-23 / nyAyaku0pra0 bhAga prastA0 pR032|| For Personal & Private Use Only

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prestAvanA kara diyA / isa taraha apanI jAna bacAkara guruke pAsa pahu~cA, aura saba hAla sunAte hue bhAIke tIvra zokake vegase usakI chAtI phaTa gaI aura vaha vahIM mara gyaa| haribhadra sUriko apane priya ziSyoMkI mRtyuse bahuta kheda huA aura usakA badalA lene ke liye unhoMne bahutase bauddha paMDitoMko zAstrArthameM harAyA aura zarta ke anusAra unheM tapta tailameM DAla diyaa| pIche guruke dvArA bhejI gaI gAthAoMse ve zAnta hue / haribhadrake pratyeka granthake antameM 'viraha' zabda AtA hai, jo unake priya ziSyoM ke viyogakA cihna hai|" rAjazekharasUrike caturviMzatiprabandha (i0 1348) meM bhI haMsa paramahaMsakI kathA hai| usameM zAstrArtha aura dhobIvAlI ghaTanA nahIM hai| bAkI saba lagabhaga prabhAvakacaritra jaisA hI hai| usameM donoM bhAiyoMne yuddha kiyA, haMsa mArA gayA aura paramahaMsa bhaage| kintu sainikoMne citrakUTa nagarake dvArapara sote hue paramahaMsakA sira kATa liyA / Adi / samIkSA ina kathAnakoMmeM do bhAiyoMke bauddhamaThameM par3hane jAnA, ekakA mArA jAnA dUsarekA zAstrArtha karanA Adi ghaTanAe~ lagabhaga eka jaisI haiM / haMsa paramahaMsa nAma jaina paramparAke anukUla nahIM lagate / hA~, prAkRta kathAvalIke jinabhadra aura vIrabhadra nAmoM para jaina paramparAkI chApa hai| kAlakI dRSTise prabhAcandrakA kathAkoza sabase purAnA hai| isa prakArakI kathAoMmeM zAsanaprabhAvanAkI bAta mukhya rahatI hai aura aitihAsika tathya usImeM lipaTakara sAmane Ate haiM / rAjavalI kathe Adi 16 vIM sadIkI bahuta bAdakI racanAe~ haiN| inameM paramarAgata tathyoMkA apane yugakI anuzrutiyoMse milAkara prabhAvanArtha citraNa kiyA gayA hai| inheM hatihAsakA samarthana nahIM mila pA rahA hai| inameM jinadAsa aura jinamatI nAma jainalake raMga meM raMge hue haiN| anya ghaTanAoM meM dharmaprabhAvanAkI bhAvanA hI mukhya rahI hai| prabhAcandrakA kathAkoza avazya prAcIna sAdhana hai jo kucha aitihAsika sAmagrI upasthita karatA hai| yathA (1) 'mAnyakheTa nagarIkA rAjA zubhatuGga thaa|' jahA~ taka aitihAsika sAdhanoMse jAnA jA sakA hai rASTrakUTavaMzIya kRSNa prathamakI upAdhi 'zubhatuGga' thii| rASTrakUToMkI rAjadhAnI bhI mAnyakheTa thI, para isakI punaH sthApanA amoghavarSa ne I0815 ke AsapAsa kI thii| amoghavarSake pahile govinda tRtIyane veMgIke pUrvI cAlukya dvArA mAnyakheTake rakSArtha usake cAroM tarapha zaharapanAha banavAI thii| isake bhI pahile zaka saMvat 698 (I0 776) ke devarahalli'ke tAmrapatroMmeM mAnyapurakA ullekha hai| jisase zrIpuruSakA vijayaskandhAvAra 698 zakameM mAnyapurameM thA yaha vidita hotA hai / . rASTrakUTakAlake viziSTa abhyAsI DaoN Altekara amoghavarSa ke pahile rASTrakUToMkI rAjadhAnI kahA~ thI yaha nizcaya karanemeM koI pramANa nahIM pAte / ' zubhatuGga kRSNarAja prathama apane bhatIje dantidurga dvitIyakI javAnImeM hI mRtyu ho jAneke bAda rAjyAdhikArI hue the| dantidurga dvitIyakA eka dAnapatra (zaka saM0 675 I0 751) sAmanagar3ha (kolhApura rAjya) meM milA hai| isameM isake pratApakA vistRta varNana hai / bhArata itihAsa saMzodhaka maNDalane eka tAmrapatra (1)nyAyaku0pra0 bhAga prastA0 pR. 32 / (2) epi0I0 bhAga 3 pR0 106 / (1) e. iM0 bhAga 12 pR. 263 / (4) bhAratake prAcIna rAjavaMza bhAga 3 pR0 39 / (5) jainazi0 bhAga 2 lekha naM. 121 / e0 ka. bhAga 4 nAgamaMgala tA0 nN085| (6) dI rASTrakUTaoNja eNDa deara TAimsa pR0 48 / (7) e. I. bhAga 11 pR0 111 / bhA0 prA0 rAja. bhAga 3 pR. 26 / (6) dI rASTrakUTaoNja. pR0 44 / / For Personal & Private Use Only

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granthakAra akalaGka jIvanagAthA kRSNarAjakA prakAzita kiyA hai| yaha sitambara san 758 kA hai / ataH DaoN0 Altekara I0 756 meM 45 varSakI avasthAmeM kRSNa prathamakA rAjyAdhirohaNa mAnate haiM / yadyapi amoghavarSa ke pahile bhI mAnyapurakA ullekha upalabdha hai aura amoghavarSa ke pahile mAnyakheTa rAjadhAnI nahIM thI aisA ullekha nahIM hai phira bhI yadi yahI mAna liyA jAya ki amoghavarSane hI mAnyakheTako rAjadhAnI banAyA thA to isase itanA hI kahA jA sakatA hai ki-kathAkozakArake samaya rASTrakUToMke sAtha mAnyakheTakA sambandha dRr3hamUla ho gayA thA aura isalie kathAkozakArane kRSNarAjako mAnyakheTakA adhipati likha diyA hai| . (2) 'zubhatuMgake mantrI puruSottama the|' yadyapi abhI taka kisI dUsare pramANoMse puruSottamake mantrI honekA koI samarthana nahIM ho sakA hai phira bhI akalaGkadevakA mantrIputra honA anahonI bAta nahIM hai / ye svayaM jAgIradAra yA tAllukedAra hokara 'nRpati' kahe jAte hoNge| (3) 'kaliMgAdhipati himazItalakI sabhAmeM zAstrArtha karanA' yadyapi spaSTarUpase abhI koI himazItala itihAsake pRSThoMpara avatIrNa nahIM ho sakA hai phira bhI DaoN. jyotiprasAdajI ne 'akalaGka paramparAke mahArAja himazItala' lekhameM trikaliGgAdhipati somavaMzI samrATa nagahuSarAja mahAbhavagupta caturtha (I0 19-644) ko himazItalake rUpameM nizcita karanekA prayatna kiyA hai / kintu unakA samasta lekha yaha mAnakara calA hai ki akalaMka caritameM ullikhita 700 saMvatkA zAstrArtha vikrama saM0 700 meM kA zAstrArtha vikrama saM0 700 meM huA thA, ataH san 643 ke AsapAsa kisI rAjAkI khoja kI jAya aura unhoMne nagahuSarAja mahAbhavagupta caturthako himazItala mAna liyA kintu jaba akalaMkakA samaya sudRr3ha pramANoMse I0 720-780 siddha ho rahA hai, taba isa prakArakI khIMcatAna pUrvaka kI gaI kalpanAoMse itihAsakI rakSA nahIM ho sakatI / niSkalaGkakI samasyA niSkalaGkake viSayameM paM0 kailAzacandrajI zAstrIne likhA hai ki-"kisI bhI zilAlekha yA granthameM nikalaGka nAmake vyaktikA ullekha nahIM pAyA jAtA / dUsaroMkA to kahanA hI kyA svayaM akalaGka taka usake sambandhameM mUka haiN| jarA socie to sahI, choTA bhAI bar3e bhAIke prANa bacAneke liye sira kaTavA de aura isa prakAra jIvanake mahat uddezya jinazAsanake pracAra aura prasArameM sahAyaka ho aura bar3A bhAI usake isa mahAn tyAgakI smRtimeM usakA nAma taka bhI na le, kyA yaha sambhava hai ? hama hairAna haiM ki kathAkArane kisa AdhArapara akalaGkake sAtha nikalaGkakI kalpanA kara DAlI / " unakA yaha likhanA vicAraNIya hai / prAkRta kathAvalIse kAlakI dRSTi se gadyakathAkoza purAnA hai, ataH usake AdhArase isameM yaha kalpanA nahIM A sakatI / tattvArthavArtikake 'nRpativaratanayaH' se yadi akalaGkako varatanaya-jyeSThaputra mAnA jAya to avazya unake laghubhrAtAkI sUcanA milatI hai| tattvArthavArtika gata zlokatattvArthavArtika' prathama adhyAyake antameM nimnalikhita zloka pAyA jAtA hai "jIyAJciramakalaGkabrahmA laghuhavvanRpativaratanayaH / anavaratanikhilavidvajananutavidyaH prshstjnhRdyH||" (1) dI rASTrakUTaoNja0 pR0 44 / (2) jJAnodaya varSa 2 aMka 17-21 taka / (3) nyAyakumu0 bhAga 1 prastA0 pR. 32 / (4) bhAratIya jJAnapIThakA saMskaraNa pR0 99 / For Personal & Private Use Only

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prastAvanA isa zlokameM akalaGkako laghuhavvanRpatikA varatanaya-jyeSThaputra yA zreSThaputra batAyA hai| yaha zloka zravaNabelagolA aura mUDabidrIkI tADapatrIya pratiyoMmeM nahIM pAyA jAtA / vyAvarakI tADapatrIya prati tathA anya uttaraprAntIya pratiyoMmeM pAyA jAtA hai| yaha zloka cU~ki prathama adhyAyake antameM diyA hai tathA kucha pratiyoMmeM upalabdha nahIM hai ataH isakI akalaGkakartRkatA bahuta nizcita nahIM kahI jA sakatI / phira bhI yadi yaha zloka vastutaH akalaGkakartRka hai yA tatsamakAlIna yA nikaTa uttaravartI kisI AcAryakI kRti hai to isase akalaGka ke pitAkA nAma laghuhavva sUcita hotA hai / hamane akalaGkagranthatrayakI prastAvanA (pR0 12) meM isa samasyAke sulajhAneke liye nimnalikhita vAkya likhe the __"mujhe to aisA lagatA hai ki laghuhavva aura puruSottama eka hI vyakti haiM / rASTra kUTa vaMzIya indrarAja dvitIya tathA kRSNarAja prathama sage bhAI the / indrarAja dvitIya kA putra dantidarga dvitIya apane pita bAda rAjyAdhikArI huA thaa| karnATaka prAntameM pitAko avva yA appa kahate haiN| saMbhava hai ki dantidurga apane cAcA kRSNarAjako bhI avva kahatA ho| yaha eka sAdhAraNa niyama hai ki jise rAjA 'avva' kahatA ho prajA bhI use avva hI kahatI hai| kRSNarAja jisakA dUsarA nAma zubhatuMga thA dantidurgake bAda rAjyAdhikArI huA / mAlUma hotA hai ki puruSottama kRSNarAjake prathamase hI laghu-sahakArI rahe haiM, isalie svayaM dantidurga aura prajAjana inheM 'laghuavva' kahate hoM / bAdameM kRSNarAjake rAjyakAlameM ye mantrI bane ho / kRSNarAja apanI pariNata avasthAmeM rAjyAdhikArI hue the, isaliye yaha mAnanemeM koI Apatti nahI hai ki puruSottamakI avasthA bhI karIba-karIba utanI hI hogI aura unakA zreSTha putra akalaGka dantidurga dvitIyakI sabhAmeM jinakA upanAma 'sAhasatuMga' hai apane himazItalakI sabhAmeM hue zAstrArthakI bAta kahe / puruSottamakA laghuavva nAma itanA rUr3ha ho gayA thA ki akalaMka bhI unake asalI nAma puruSottamakI apekSA prasiddha nAma 'laghuavva' hI adhika pasanda karate hoM / yadi tattvArthavArtikavAlA ukta zloka akalaGka yA tatsamakAlIna kisI anya AcAryakA hai to usameM puruSottamakI jagaha 'laghuavva' nAma AnA svAbhAvika hI hai| laghuavva eka tallukedAra hokara bhI viziSTa rAjamAnya to the hI ataH ve nRpati bhI kahe jAte hoM / 'yadi puruSottama aura laghuavva ke eka hI vyakti honekA anumAna satya hai to kahanA hogA ki akalaGkakI janmabhUmi mAnyakheTa yA usake pAsa hI hogii| unake pitAkA asalI nAma puruSottama tathA pracalita nAma 'laghuavva' hogA / laghuavva kI jagaha laghuhavva honA to uccAraNakI vividhatA aura pratike lekhana vaicitryakA phala hai|" isameM maiM yaha aura jor3a denA cAhatA hU~ ki-'yaha zloka svayaM akalaGkakA to pratIta nahIM hotA sAtha hI kathAkozakAra prabhAcandra (I0 960-1165) ke pazcAt hI vaha tatvArthavArtikakI kucha pratiyoM meM prakSipta huA hai| kyoMki prabhAcandrane akalaGkadevake tattvArthavArtikakA nyAyakumudacandra (pR0 646) meM nirdeza kiyA hai / yadi tattvArthavArtikakA meM yaha zloka hotA to prabhAcandra apane gadyakathAkozakI kathAmeM akalaGkake pitAke 'laghuhavva' nAma kA nirdeza avazya karate / jaisA ki Age siddha kiyA jAyagA ki akalaGkakA samaya I0 720 se 780 taka hai, to unakA zubhatuga (I0 756 se 772) ke mantrIkA putra honA itihAsaviruddha nahIM ho paataa|' akalaGkakI tulanA isa prakaraNameM kramazaH una pUrvavartI aura samakAlIna AcAryoMkI tulanA prastuta kI jAtI hai jinase akalaGkane apane 'akalaGka nyAya' ko samRddha kiyA hai tathA jinake matoMkI samIkSA kI hai- . (1) tattvArthavArtikakI mUDabidrIkI bhojapatrIya prati tathA zravaNabeLagolAkI tADapatrIya pratimeM yaha zloka nahIM hai / dekho bhAratIyajJAnapIThase prakAzita saMskaraNa pR0 99 / For Personal & Private Use Only

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granthakAra akalaGka: tulanA puSpadanta bhUtabali aura akalaGka SaTakhaNDAgama' siddhAntagranthake jIvaTThANakI satprarUpaNAke kartA AcArya puSpadanta tathA zeSa aMzake . tathA anya pA~ca khaMDoMke kartA AcArya bhUtabali hai / inakA racanA kAla I0 prathama zatAbdI mAnA jAtA hai| akalaGkadeva pahile saiddhAntika-darzanika the pIche unakA tArkika-dArzanikarUpa sAmane AyA hai| tattvArthavArtikameM unhoMne Agamake rUpameM jIvasthAna kA ullekha kiyA hai / manaHparyaya jJAnake varNana meM Agamake nAmase "manasA manaH paricchidya" Adi mahAbaMdha (pR024) kA aMza uddhata kiyA hai / isI taraha jahA~ bhI Agamika varNana hai akalaGkadevane inhIM granthoMkA AdhAra liyA hai| kundakunda aura akalaGka digambara paramparAmeM A0 kundakunda AmnAyake pravartaka AcAryoM meM haiN| Agamika akalaGkako bhUtabali puSpadantake bAda jinakI virAsata milI hai, ve haiM AcArya kundakunda / ye prathama sadIke AcArya mAne jAte haiN| inake granthoM meM dArzanikatAkI puTa bhI thor3I bahuta dekhI jAtI hai / samayaprAbhRta paJcAstikAya pravacanasAra aura niyamasArameM prAyaH isake darzana hote haiN| akalaGkadevane dravyake utpAda vyaya aura dhauvyase bhedAbhedakI caracAmeM kundakundakI vicAra saraNikA pUrA lAbha liyA hai| umAsvAti aura akalaGka jaina Agamika aura saiddhAntika vAGamayako saMskRtasUtrameM nibaddha karanevAlA Adya grantha tattvArthasUtra hai / isake kartAke nAma umAsvAti aura umAsvAmI donoM prasiddha haiN| unhIMkI eka upAdhi gRddhapiccha thI / isake do pATha pracalita haiM-eka bhASyamAnya aura dUsarA sarvArthasiddhimAnya / akalaGkadevane sarvArthasiddhimAnya sUtrapATha para tattvArthavArtika grantha likhA hai tathA bhASyamAnya sUtrapATha tathA bhASya donoMkI AlocanA kI hai / bhASyake eka do vAkyoMko apane tattvArthavArtika meM vArtika banAyA hai| dasaveM adhyAyake antakA gadya aura padya sabhI tattvArthavArtikameM haiN| tattvArthasUtrake "pramANanayairadhigamaH" isa sUtrake adhigamake upAyoM para hI laghIyastrayakA pramANanayapraveza banAyA gayA hai| akalaGkadeva siddhivinizcaya Adi meM sarvatra sarvArthasiddhimAnya sUtrapATha ke sUtra hI uddhRta karate haiN| samantabhadra aura akalaGka saptabhaMgI aura syAdvAdake pratiSThApaka yugapradhAna AcArya samantabhadrake samayake sambandhameM abhI aikamatya nahIM hai| jainendra vyAkaraNameM 'catuSTayaM samantabhadrasya' ullekha rahane para bhI paM0 sukhalAlajI aura paM0 nAthUrAmajI premI unheM pUjyapAdakA vRddha samakAlIna mAnate haiN| isakA vizeSa kAraNa yaha diyA gayA hai kividyAnandake ullekhAnusAra 'mokSamArgasya netAram ' zloka para hI samantabhadrane AptamImAMsA banAI hai| yaha nissandeha sahI hai ki yaha iloka pUjyapAdakI sarvArthasiddhikA maMgalAcaraNa hai, para vidyAnanda ise sUtrakArakA hI kahate haiM, yadyapi ve svayaM isa zloka kI tattvArthazlokavArtikameM vyAkhyA nahIM karate / aisI dazAmeM vidyAnanda ke ullekhakI aitihAsika pRSThabhUmi nirbala ho jAtI hai aura unake 'svAmimImAMsitam' kA koI aitihAsika mahattva nahIM raha jAtA / dUsarI ora paM0 jugalakizorajI mukhtAra inheM vi0 kI dvitIya zatAbdIkA vidvAn samajhate (1) DaoN0 hIrAlAla-paTkhaMDAgama prathama pu0 prastA0 pR0 20 / (2) vahI pR0 35 / (3) ta0 vA0 pR0 79, 135, 154 / (4) vahI pR0 85 / (5) DaoN. e. ena-upAdhye-pravacanasAra bhUmikA / (6) ta0 vA0 pR. 17 / (7)ta. sU. 116 / (8) jainasA0 i0 pR0 45-46 / (9) jainasA0 i0 vi0 pra0 pR0 697 / For Personal & Private Use Only

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prastAvanA haiN| philahAla inake samayakA saTIka nirNAyaka antaraGga pramANa sAmane nahIM AyA / akalaGkadevako anekAnta aura saptabhaGgIkA mUla caukhaTA samantabhadra svAmIse hI prApta huA thaa| unane samantabhadrabhAratIko akalaGka bhAratI banAyA hai| akalaGkadevane inhIMkI AptamImAMsA para aSTazatI TIkA likhI hai aura inakA sabahumAna zraddhApUrvaka smaraNa kiyA hai / samantabhadrake sUtroMko pakar3akara akalaGkadevane jainanyAya aura pramANazAstra kI pUrI taraha prasthApanA kI hai| ve inake liye syAdvAdapuNyodadhiprabhAvaka bhavyaikalokanayana aura syAdvAdavarmaparipAlakake rUpameM zraddheya rahe haiM aura unhIMke Adarzapara inhoMne akalaGkanyAyakA bhavya prAsAda khar3A kiyA hai / siddhasena aura akalaGka __svatantra vicAraka A0 siddhasenakA sanmatisUtra grantha prasiddha hai / dvAtriMzat dvAtriMzatikAe~ aura nyAyAvatAra inhI kI kRti mAnI jAtI haiN| inakA samaya vi0 5 vIM sadI mAnA jAtA hai / inake samayakI uttarAvadhi A0 pUjyapAdakA samaya (vi0 5 vIM) hai, kyoMki unhoMne dvAtriMzad dvAtriMzatikA (3|16)se sarvArthasiddhi (7/13)meM 'viyojayati cAsubhiH' zloka uddhRta kiyA hai / inake sanmatisUtrakI (1 / 3) 'titthayaravayaNa' gAthAkA saMskRtIkaraNa laghIyastraya (ilo0 67)meM kiyA gayA hai / tattvArthavArtika (pR0 87) meM sanmati0 (2 / 16) kI 'paNNavaNijA' gAthA tathA pR0 540 meM 'viyojayati' zloka dvAtriMzatikA (3 / 16) se uddhata kiyA gayA hai / isa taraha siddhasenakA sammatitarka akalaGkadevako pramANabhUta rahA hai| usake aneka mantavyoMkA rAjavArtikameM ullekha hai / siddhivi0 (6 / 21) ke 'asiddhaH siddhasenasya' zlokameM inakA nAmollekha sarvaprathama kiyA gayA hai| yativRSabha aura akalaGka kaSAyapAhuDa cUrNike kartA yativRSabha Agamika vidvAn hue haiN| unakA tiloyapaNNatti grantha bhI prasiddha hai| tiloyapaNNattike vartamAna svarUpa meM vidvAnomeM matabheda hai| inakA samaya I0 473 609 ke bIca nirdhArita kiyA gayA hai| akalaGkadevane apanI prArambhika dArzanika kRti laghIyastrayake pravacana pravezameM "praNipatya mahAvIraM syAdvAdekSaNasaptakam / pramANanayanikSepAnabhidhAsye yathAgamam // " isa maMgala pratijJA zlokake anantara AgamAnusAra pramANa naya aura nikSepakA lakSaNa karaneke liye yaha zloka likhA hai "jJAnaM pramANamAtmAderupAyo nyAsa iSyate / nayo jJAturabhiprAyo yuktito'rthaparigrahaH // " tiloyapaNNattike prathama adhikArameM nimna likhita do gAthAe~ haiM "jo pamANaNayahiM NikkheveNaM Nikkhide atthaM / tasyAjuttaM jutta jattamajutta ca paDihAdi // 82 // (1) sanmatiprakaraNa prastA0 pR0 41 / jainatarkavA0 prastA0 pR0 141 / nyAyakumu.pra. prastA0 pR. 72 / (3) dekho-tiloyapa0 dvi0 prastA0 pR0 15 / aura jainasA0 aura i0 vi0 pra0 pR0 586 / (4) jayadhavalA pra0 prastA0 pR0 57 / tiloyapa0 dvi0 prastA0 pR0 15 / (5) laghI0 pR0 10 // For Personal & Private Use Only

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19 granthakAra akalaGka tulanA NANaM hodi pamANaM Nao vi NAdussa hidayabhAvattho / Nikkhevo vi uvAo juttIe asthapaDigahaNaM' // 83 // " isameM dUsarI gAthAkA saMskRta rUpAntara akalaGkake dvArA AgamAnusAra pravacana pravezameM kiyA gayA hai / laghIyastrayake paricayameM Age batAyA jAyagA ki akalaGkadevane pahile 'pramANanayapraveza' banAyA tadanantara svatantra pravacanapraveza / kevala 'pravacana praveza kI pratiyA~ bhI milatI haiN| pIche svayaM akalaGkane yA anantavIryane donoM granthoMko milAkara pravezake anusAra laghIyastraya nAma diyA hai| yaha zloka pravacanapravezakI maMgala-pratijJAke bAda hI diyA gayA hai jisameM 'yathAgama' pravacana pravezArtha ye lakSaNa kiye jA rahe haiM / yaha bhI sahI hai ki akalaGkadeva Agamika-dArzanika honeke bAda hI tArkika-dArzanika bane haiM; kyoMki tattvArthavArtikameM unake Agamika-dArzanikatAke darzana hote haiM tadanantara hI tArkika-dArzanikatAkA svarUpa AtA hai| isI pravacanapraveza (pR0 23) meM A0siddhasenake sanmatisUtra kI "titthayaravayaNasaMgahavisesapatthAramUlavAgaraNI / vaTio ya pajjavaNao ya sesA viyappAsiM ||"-snmti0 1 / 3 / isa gAthAkA saMskRta rUpAntara isa prakAra kiyA gayA hai"tataH tIrthakaravacanasaMgrahavizeSaprastAramUlavyAkAriNau dravyaparyAyArthiko nishcetvyo|" ___ -laghI0 svavR0 zlo0 67 / isase itanI bAta spaSTa ho jAtI hai ki akalaGkadevane apane Agamika-dArzanika kAlameM prAcIna AgamavAkyoMkA saMskRtIkaraNa kiyA hai, ataH 'jJAnaM pramANa' zloka unakI maulika kRti nahIM hai / dhavalA TIkAmeM to vaha tiloyapaNNatti aura laghIyastraya donoMse hI uddhRta ho sakatA hai para adhika saMbhAvanA yahI hai ki vaha tiloyapaNNattise saMskRta rUpAntarita hokara uddhRta huA hai; kyoMki dhavalAmeM tiloyapa0 kI donoM gAthAoMkA rUpAntara hai aura 'zAnaM pramANamityAhuH' pATha hai jo tiloyapa0 ke 'NANaM hodi pamANaM' kA rUpAntara hai / zrIdatta aura akalaGka __A0 devanandine jainendra vyAkaraNa (1 / 4 / 34) meM zrIdatta nAmake AcAryakA ullekha kiyA hai / akalaGkadevane bhI tattvArthavArtika (pR0 57) meM zabda prAdurbhAva arthameM iti zabdake prayogakI caracAke prasaGgase 'iti zrIdattam' ullekha kiyA hai| isase jJAta hotA hai ki ye koI zabdaniSNAta AcArya the / ye pUjyapAdase pUrvavartI the / A0 vidyAnandane tattvArthazlokavArtikameM inheM 63 vAdiyoMkA vijetA kahA hai tathA inake jalpa nirNaya granthakA ullekha kiyA hai| A0 jinasenane bhI inakA 'pravAdIbhaprabhedina' ke rUpameM smaraNa kiyA hai| akalaGkake siddhivinizcayake jalpasiddhi prakaraNa tathA jaya-parAjayavyavasthApara pAtrasvAmIkI taraha inakA prabhAva ho sakatA hai| pUjyapAda aura akalaGka pUjyapAda devanandi AcAryane jainendravyAkaraNa aura sarvArthasiddhi Adi grantha banAye haiM / inakA samaya (1) ina donoM gAthAoMkA saMskRta rUpAntara dhavalA TIkA (satpra0 pu. 1 pR0 16) meM uddhata hai| kucha vidvAnoMkA vicAra hai (jaina si0 bhA0 bhAga 11 kiraNa 1) ki tiloyapaNNattimeM hI akalaGkake saMskRtazlokakA prAkRtIkaraNa kiyA gayA hai, para aisA pramANita nahIM hotA / (2) kannaDaprA0 tA0 suucii| (3) "dviprakAraM jagau jalpaM tattvaprAtibhagocaram / triSaSTevAdinAM jetA zrIdatto jalpanirNaye // 45 // "- ta0 zlo0 pR0 280 (4) Adipu0 // 45 // (5) jainasA0 i0 pR. 41- / For Personal & Private Use Only

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prastAvanA I0 5 vIM sadI hai / akalaGkadevane sarvArthasiddhikI paMktiyoMko vArtika banAkara tattvArthavArtikakI racanA kI hai, tattvArthavArtikameM prAyaH jainendra vyAkaraNake hI sUtroM ke uddharaNa diye haiM, siddhivinizcaya vRtti meM zabdAnuzAsanadakSa pUjyapAdakA ullekha kiyA hai, tathA siddhivinizcaya ke 'asiddhaH siddhasenasya' zlokameM 'viruddho devandinaH' likhakara devanandikA ullekha kiyA hai| tAtparya yaha ki akalaGkadevako pUjyapAdake grantha AdhArabhUta rahe haiM / akalaGkadevane pUjyapAdake prati apanI vinayavRtti pUrI taraha prakaTa kI hai / mallavAdI aura akalaGka ___ zrI muni jambUvijayajIne AcArya mallavAdIke nayacakrakA siMhasUri gaNi kSamAzramaNakI vRttise uddhAra karake saMpAdana kiyA hai / mallavAdIke mUla nayacakrameM bhartRhari aura dignAgake mata Aye haiM, ataH inakA samaya I0 5 vIMke pUrva nahIM hai / inhoMne siMddhasenake uddharaNa diye haiM isaliye bhI isa samayakA samarthana hotA hai / akalaGkadevane nyAyavinizcaya aura pramANasaMgraha meM nayoMkA vizeSa vivaraNa jisa nayacakrase dekhanekI preraNA kI hai vaha yahI nayacakra mAlUma hotA hai| A0 devasena (I0 933)kA eka nayacakra prakAzita huA hai kintu akalaGka aura vidyAnanda dvArA ullikhita yaha nayacakra nahIM hai| nayacakra para siMhasUrigaNi kSamAzramaNakI vRtti hai / isame 'vidvanmanya adyatana bauddha' vizeSaNase apohasamarthaka dignAgakA. ullekha mAnakara inheM dignAgakA samakAlIna kahA jAtA haiN| inake granthoMmeM dharmakIrti tathA unake ziSya parivArake kisI granthakA ullekha nahIM hai, ataH ye I0 7 vIMke pahile aura dignAga (5 vIM) ke bAdake vidvAn ho sakate haiN| akalaGkadevake tattvArthavArtika (1|33)meN "sUtrapAtavadju sUtraH" vAkya 'nayacakrase AyA hai| jinabhadra gaNi kSamAzramaNa aura akalaGka ___ AcArya jinabhadra kSamAzramaNake vizeSAvazyaka bhASya Adi grantha prasiddha haiM / inake samayakI uttarAvadhi I0 609 hai / muni zrI jinavijayajIne jaisalamera bhaMDArase prApta vizeSAvazyaka bhASyakI pratike antameM pAI jAnevAlI prazastikI ina gAthAoMke AdhArase unakA kAla I0 609 hI nirdhArita kiyA hai / "paMcasatA igatIsA sagaNivakAlassa vaTTamANassa / to cetta puNNimAe budhadiNa sAtimmi nnkkhtte|| rajje Nu pAlaNapare sI [lAi cammi paravarindammi / valabhINagarIe imaM mahavi....."mi jiNabhavaNe // " pro0 dalasukha mAlavANiyA ise prati lekhanakA kAla isaliye mAnate haiM ki ukta gAthAoMmeM grantha samAptikA sUcaka zabda nahIM hai aura ve I0 593 inakI uttarAvadhi likhate haiM / astu, ye I0 6 vIMke antabhAga aura antataH I0 609 takake vidvAn haiN| inhoMne apane vizeSAvazyaka bhASyameM pratyakSake mukhya aura sAMvyavahArika do bheda karake indriya aura manase utpanna jJAnako sAMvyavahArika pratyakSa kahA hai| akalaGkadevane bhI pramANasaMkhyA vyavasthA karate samaya pratyakSake ye hI do bheda kiye haiN| isa taraha akalaGka (1) siddhivi0 pR0 653 / (2) siddhivi0 6 / 21 / (3) "iSTaM tattvamapekSAto nayAnAM nayacakrataH / " nyAyavi0 3 / 477 / (1) "tadvizeSAH prapaJcena saMcintyA nayacakrataH |"-prmaannsN0 pR0 125 / (5) pro0 dalasukhabhAI- 'AcArya mallavAdIkA nayacakra' lekha, vijayendrasUri smArakaprantha / (6) nayaca0 vR0 li. pR0 345 kh0| (7) dekho gaNadharavAda prastA0 pR. 32 / (6) "iMdiyamaNobhavaM jaM taM saMvavahArapaJcakkhaM |"-vishessaa0 gA0 95 / (9) "pratyakSaM vizadaM jJAnaM mukhyasaMvyavahArataH |"-lghii0 zlo0 3 / For Personal & Private Use Only

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granthakAra akalaGka tulanA 21 devane Agamika kSamAzramaNake vicAroMkA apanI pramANa vyavasthAmeM upayoga kiyA hai| yadyapi sAMvyavahArika pramANa mAnanekI paramparA vijJAnavAdI bauddhoMse pracalita rahI hai| para jaina paramparAmeM sarva prathama isa vicArakA praveza vizeSAvazyakameM hI dekhA gayA hai| pAtrakesarI aura akalaGka anantavIryake ullekha ke anusAra pAtrakesarIkA trilakSaNakadarthana grantha thA / 'tattvasaMgrahameM pAtrasvAmIke nAmase "anyathAnupannatvaM" zloka uddhRta hai / "zilAlekhoMmeM 'sumati' se pahile pAtrasvAmIkA nAma AtA hai / hetukA trilakSaNa svarUpa dignAgane nyAyapravezameM sthApita kiyA hai aura usakA vistAra dharmakIrtine kiyA hai / pAtrasvAmIkA purAnA ullekha karanevAle zAntarakSita (I0 705-762) aura karNakagomi (I 7 vIMkA uttarArdha aura 8vIMkA pUrvArdha) haiM / ataH inakA samaya dignAga (I0 425) ke bAda aura zAntarakSitake madhyameM honA cAhie / ye I0 6 vIM ke uttarArdha aura 7 vIM ke pUrvArdhake vidvAn jJAta hote haiM / inake prasiddha 'anyathAnupapannatvaM' zlokako akalaGkadevane nyAyavinizcaya ke mUlameM zAmila kara liyA hai / bhartRhari aura akalaGka vaiyAkaraNa darzanake pratiSThApaka AcArya bhartRharikA samaya abhI taka itsiMgake yAtrAvivaraNake ullekhake AdhArase I0 650 nirvivAda rUpase mAnA jAtA thA; kyoMki itsiMga (I0 691) ne likhA thA ki bhartRhariko mare hue abhI 40 varSa hue haiN| parantu muni zrI jambUvijayajIne "jainAcArya mallavAdi ane bhartRharino samaya" zIrSaka lekha meM isa baddha dhAraNAko badalaneke nimnalikhita kAraNa upasthita kiye haiM "(1) bhartRhari vasurAtake ziSya the / vAkyapadIyakI TIkAmeM puNyarAjane bhI yaha ullekha kiyA hai tathA nayacakrameM mallavAdI bhI isakA nirdeza karate haiM / paramArthapaMDitane I0 560 ke AsapAsa cInI bhASAmeM vasubandhukA jIvana likhA hai| usameM batAyA hai ki jaba mahAvaiyAkaraNa vasurAtane vasubandhuracita abhidharmakozameM vyAkaraNasambandhI azuddhiyA~ batAI to vasubandhune una doSoMke parihArake liye eka grantha banAyA thA, yaha bAta vidvajana svIkAra karate haiM / basubandhukA samaya I0 280-360 mAnA jAtA hai| ataH vasubandhuke samakAlIna vasurAta ke ziSya bhartRharikA sayama antataH I0 5vIM kA pUrvArdha hI ho sakatA hai| - (2) vasubandhuke ziSya dignAgane pramANasamuccayake 5veM apohaparicchedake antima bhAgameM bhartRharikI vAkyapadIya kI ye do kArikAe~ uddhRta kI haiM "saMsthAnavarNAvayavairviziSTe yaH prayujyate / zabdo na tasyAvayave pravRttirupalabhyate // saMkhyApramANasaMsthAnanirapekSaH pravartate / bindau ca samudAye ca vAcakaH salilAdiSu // " -vAkyapa0 2 / 156-57 / pramANasamuccayake TIkAkAra jinendrabuddhine vizAmalavatI TIkA meM 'yathAha bhartRhariH' likhakara ina ilokoMkI TIkA likhI hai / ye daloka dignAgane mUla pramANasasuccayameM diye haiN| isase spaSTa hai ki bhartRhari (1) "prAmANyaM vyavahAreNa"-pra0 vA0 17 // (2) dekho Age 'anantavIrya zraddhAlu tArkika' prakaraNa / (3) vhii| (4) pR0 8 / (5) nyAyavi0 zlo0 2 / 323 / (6) buddhiprakAza pu0 98 aMka 11 navambara 1951 / (7) 'vasurAtasya bhartRhayupAdhyAyasya mataM tu tthaa..."-nyckr0| (8) tattvasaM0 prastA0 pR0 64 / (9) muni zrI jambUvijayajIne isa TIkAkA TibeTiyanase anuvAda karake isa sthala kI jA~ca kI hai / For Personal & Private Use Only

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22 prastAvanAM vaiyAkaraNa dignAgake samakAlIna the aura unake guru vasurAta dignAgake guruvasubandhuke samakAlIna / dignAgakA samaya I0 425 ke AsapAsa hai / ataH bhartRhari IsA kI 5 vI sadI ke pUrvArddhake pUrva ke hI vidvAn Thaharate haiM bAdake nahIM / ( 3 ) isakA eka sAdhaka pramANa yaha hai ki nayacakra ke kartA mallavAdIkA paramparAgata samaya vIranirvANa 784 vi0 saMvat 414 I0 357 mAnA jAtA hai / inhoMne apane nayacakrameM vasurAta aura bhartRharikA nAma lekara unakA mata tathA vAkyapadIyakI kArikAe~ uddhRta' kI haiN| ataH bhartRharikA samaya bhI I0 4 thI sadIkA uttarArdha hI honA cAhie / " muni zrI jambUvijayajIkI yuktiyA~ vicAraNIya haiM aura svIkaraNIya haiN| isase eka bahuta bar3I bhrAntikA nivAraNa ho jAtA hai| isake pahile pro0 brUno lIviza aura sI0 kunhanarAjane bhartRharikA samaya I0 450 siddha kiyA hai, jo upayukta hai / aisI dazA meM itsiMgake dvArA nirdiSTa bhartRhari vaiyAkaraNa bhartRhari nahIM hai api tu koI zUnyavAdI dUsarA paMDita thA jaisA ki itsiMgane svayaM likhA hai "isake anantara bhartRhari zAstra hai yaha pUrvollikhita cUrNikI TIkA hai aura bhartRhari nAma ke eka parama vidvAnkI racanA hai / isameM 25 hajAra zloka haiM aura isameM mAnava jIvana tathA vyAkaraNazAstra ke niyamoM kA pUrNarUpase varNana hai / usakA tIna ratnoMmeM agAdha vizvAsa thA aura isameM vaha duhare zUnyakA bar3I dhunase dhyAna karatA thA / sarvotkRSTa dharmake AliGganakI icchA se vaha parivrAjaka ho gayA, parantu sAMsArika vAsanAoM ke vazIbhUta hokara vaha phira gRhasthI meM lauTa gayA / isI rItise vaha sAta bAra parivrAjaka banA aura sAta hI bAra phira gRhasthI meM lauTa gayA / "vaha dharmapAlakA samakAlIna thA taba vaha upAsakakI avasthA meM vApasa calA gayA aura maThameM rahate hue eka zveta vastra pahinakara sacce dharmakI unnati aura vRddhi karatA rahA / usakI mRtyu hue cAlIsa varSa hue haiN| " "inake atirikta vAkyapadIya hai / isameM 700 zloka haiM aura isakA TIkA bhAga 7000 zlokoMkA hai / yaha bhI bhartRharikI hI racanA hai / yaha pavitra zikSA ke pramANadvArA samarthita anumAnapara aura vyAptinizcayakI yuktiyoMpara eka prabandha hai / " hameM yaha lagatA hai ki pUrvokta bhartRhari jisane 7 bAra parivrAjaka veza chor3A aura jo zUnyakA abhyAsI thA, vaha vAkyapadIyakAra vaidika bhartRhari nahIM hai, kyoMki vAkyapadIyameM nitya zabdabrahnAkA samarthana tathA saMskRtetara asAdhu zabdoccAraNakA niSedha kiyA gayA hai / pUrvokta bhartRharike varNana ke bAda 'vAkyapadIya' kA varNana AyA hai| cU~ki yaha samAna nAmaka bhartRharikI kRti hai, ataH donoM eka samajha liye gaye haiM, jaba ki vAkyapadIyakAra bhartRhari dignAgake samakAlIna the / ve I0 7 vIM ke zUnyavAdI bhartRharise nizcayataH bhinna haiM / isane mahAbhASya para 25 hajAra zloka pramANa koI TIkA likhI thI / mImAMsakadhurINa kumArilane bhartRharike vAkyapadIyase anekoM zloka uddhRta kara unakI samAlocanA kI hai / yathA "astyarthaH sarvazabdAnAmiti pratyAyyalakSaNam / apUrvadevatAsvagaiH samamAhurgavAdiSu // " - vAkyapa0 2281 / (1) nayaca0 pR0 147, 242 / (2) mI0 lo0 tA0 TI0 prastA0 pR0 17 / kSIrataraMgiNI prastAvanA / (3) isigakI bhArata0 pR0 273 / (4) vahI pR0 273 - 275 / (6) vAkyapadIya ( lAhaura saMskaraNa ) yahI mata vyakta karate haiM aura ve isigake ullekhako sandigdha mAnate haiM / (5) vahI pR0 276 / ke saMpAdaka paM0 cArudeva zAstrI apane upodghAta ( pR0 3) meM For Personal & Private Use Only

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granthakAra akalaGka : tulanA 23 yaha zloka tantravArtika ( pR0 251-53) meM do jagaha uddhRta hokara Alocita huA hai / tantravArtika (pR0 209-10) meM kumArila ne vAkyapadIya' ke "tattvAvabodhaH zabdAnAM nAsti vyAkaraNAdRte / " isa aMzakA khaNDana kiyA hai / mImAMsA zlokavArtika' meM vAkyapadIya (211-2 ) meM Aye hue dazavidha vAkyalakSaNoMkA samAlocana kiyA gayA hai| bhartRharike sphoTavAdakI bhI AlocanA kumArilane mImAMsA zlokavArtika ke sphoTavAda prakaraNa meM bar3I prakharatA se kI hai / 0 dharmakIrtine bhI bhartRharike sphoTavAdakA khaNDana apane pramANavArtika tathA usakI svopajJavRtti meM kiyA hai / ve sphoTavAdakA khaNDana pramANavArtika ( 3 / 251 - ) meM karate haiM / bhartRharikI"nAdenAhitabIjAyAmantyena dhvaninA saha / 1 AvRttiparipAkAyAM buddhau zabdo'vabhAsate // " - vAkyapa0 2285 / isa kArikAmeM varNita vAkyArthabodhaprakArakA khaNDana pramANavArtika svopajJavRtti ( 3 / 253 ) meM isa prakAra ullekha karake kiyA gayA hai "samastavarNasaMskAravatyA antyayA buddhyA vAkyAvadhAraNamityapi mithyA / " akalaGkadevane tattvArthavArtika ( pR0 486) meM bhartRharike sphoTavAdakI AlocanA ke silasile meM vAkyapadIya (179 ) kI - "indriyasyaiva saMskAraH zabdasyobhayasya vA / " isa kArikAmeM varNita indriyasaMskAra zabdasaMskAra aura ubhayasaMskAra ina tInoM pakSoMkA khaNDana kiyA hai / tattvArthavArtika ( pR0 57) meM vAkyapadIya kI "zAstreSu prakriyAbhedairavidyaivopavarNyate / " yaha kArikA uddhRta kI hai| AcArya anantavIryane bhI zabdAdvaitake prakaraNa meM vAkyapadIyase 'anAdinidhanaM brahma' kArikA tathA naigamAbhAsakai prasaGgameM 'tAM pratipadikArtha' kArikA udghRta kI hai tathA pR0 685 meM unakA nAmanirdeza bhI kiyA hai / kumArila aura akalaGka -- mImAMsakadhurINa bhaTTa kumArila I0 sAtavIM sadI ke prakhyAta vidvAn mAne jAte haiM / inhoMne tatravArtika meM bhartRharikI vAkyapadIyase zloka uddhRta kiye haiM aura unakI AlocanA kI hai / bhartRharikA samaya I0 4 thI 5 vIM sadI batAyA jA cukA hai / DaoN0ke0 bI0 pAThaka Adiko vizvAsa thA ki kumArila ne dharmakIrti kI AlocanA kI hai aura pArthasArathi mizra aura sucarita mizra kI vyAkhyAoM meM uddhRta dharmakIrti ke zlokoMke AdhAra se yaha prAyaH prasiddha ho gayA thA ki kumArila dharmakIrti ke Alocaka haiM / mImAMsA zlokavArtika zUnyavAda (zlo0 15-17 ) ke jina zlokoMkI carcA DaoN0 pAThaka karate haiM aura jinakI vyAkhyA meM sucarita mizra 'avibhAgo'pi buddhyAtmA' zloka uddhRta karate haiM, ve ye haiM " matpakSe yadyapi svaccho jJAnAtmA paramArthataH / tathApyanAdau saMsAre pUrvajJAnaprasUtibhiH // citrAbhizvitrahetutvAd vAsanAbhirupaplavAt / svAnurUpeNa nIlAdigrAhAgrAhyaka dUSitam // pravibhaktamivotpannaM nAnyamarthamapekSate / " - mI0 zlo0 / vAkyapa0 1 / 7 / vAkyapa0 2 / 235 / ma0ma0 kuppusvAmI - brahmasi0 prastA0 pR0 58 / akalaGkagranthatraya prastA0 pR0 18 / (2) vAkyAdhikaraNa zlo0 51-1 (4) dekho pariziSTa 7 / For Personal & Private Use Only (6) pR0 22 /

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24 prastAvanA para ina zlokoMkI zabdAvalIkA dhyAna se paryavekSaNa karanese jJAta hotA hai ki-granthakAra ina zlokoMko sIdhe taurase kisI pUrvapakSIya granthase uThAkara uddhRta kara rahA hai| inakI zabdAvalI 'avibhAgo'pi' zlokakI zabdaracanAse bilakula bhinna hai / yadyapi arthakI dRSTi se 'avibhAgo'pi' zloka kI saMgati 'matpakSe Adi zlokoM se kucha baiThAyI jA sakatI hai; para yaha viSaya svayaM dharmakIrti dvArA mUlataH nahIM kahA gayA hai / dharmakIrtike pUrvaja vasubandhu dignAga Adine vijJAnavAdakA pUrA samarthana kiyA hai / aba kucha aise sthala uddhRta kiye jAte haiM jinase yaha nirdhArita kiyA jA sakegA ki dharmakIrti - hI kumArila kI AlocanA karate haiM (1) kumArilane zAbara bhASyake 'dharme codanaiva pramANam' vAkyako dhyAnameM rakhakara apane dvArA kiye gaye sarvajJatva-nikAraNa kA eka hI tAtparya batAyA hai-dharmajJatva kA niSedha / yathA-- "dharmazatvaniSedhastu kevalo'tropayujyate / sarvamanyadvijAnastu puruSaH kena vAryate // dharmakIrti pramANavArtika (1131-35) meM ThIka isase viparIta sugata kI dharmajJatA hI siddha karate haiM / (2) kumArilake "nityasya nitya evArthaH kRtksyaaprmaanntaa|" (mI0 zlo0 vedani0 zlo0 14) isa vAkya kA dharmakIrti pramANavArtikameM ullekha karake usakI makhaula ur3Ate haiM "mithyAtvaM kRtakeSveva dRSTamityakRtakaM vacaH"-pramANa vA0 3 / 289 / (3) kumArila mI0 ilo0 (10 168) meM nirvikalpaka pratyakSakA varNana isa prakAra karate haiM "asti hyAlocanAzAnaM prathamaM nirvikalpakam / bAlamUkAdivijJAnasadRzaM zuddhavastujam // " dharmakIrtine pramANavArtika (2 / 141) meM isakA ullekha karake khaNDana kiyA hai "kecidindriyajatvAdervAladhIvadakalpanAm / AhurbAlA.......... ........ " kumArilane vedako apauruSeya siddha karaneke liye 'vedAdhyayanavAcyatvAt' hetukA prayoga kiyA hai| dharmakIrtine kamArilake isa hetu kA bhI khaNDana pramANavArtika (3 / 240) meM 'yathAyamanyato' zlokameM kiyA hai / karNakagomi isa zlokakI utthAnikAmeM kumArilake 'vedasyAdhyayanaM sarvam' ityAdi zlokako hI uddhRta karate haiM / ina ullekhoMse spaSTa hai ki dharmakIrtine hI kumArilakI AlocanA kI hai| akalaGkadevake granthoM meM kumArilake mantavyoMke Alocanake sAtha hI kucha zabdasAdRzya bhI pAyA ........ jAtA hai / yathA (1) kumArila sarvajJakA nirAkaraNa karate hue likhate haiM ki__ "pratyakSAdyavisaMvAdi prameyatvAdi yasya tu / sadbhAvavAraNe zaktaM ko nu taM kalpayiSyati // " -mI0 zlo0 pR0 85 / akalaGkadeva isakA yathAtathA uttara dete haiM"tadevaM prameyatvasattvAdiryatra hetulakSaNaM puSNAti taM kathaM cetanaH pratiSeddhamarhati saMzayituM vA ||"-assttsh0, aSTasaha0 pR0 58 / (2) tattvasaMgrahakAra zAntarakSitane kumArilake nAmase yaha zloka sarvajJatAke pUrvapakSameM uddhRta kiyA hai "dazahastAntaraM vyomno yo nAmotplutya gacchati / na yojanazataM gantuM zakto'bhyAsazatairapi ||"-tttvsN0 pR0 826 / (1) yaha zloka kumArilake nAmase tattvasaMgraha (pR0 817) meM uddhata hai| (2) mI0 zlo. pR0 949 / (3) zeSake liye dekho-akalaGkagranthatraya prastA0 pR. 20-21 / For Personal & Private Use Only

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granthakAra akalaGka: tulanA akalaGkadeva siddhivinizcaya meM isakA upahAsa karate hue likhate haiM "dazahastAntaraM vyomno notplaveran bhvaadRshH| yojanAnAM sahasraM kinnotplaveta pakSirADiti ||"-siddhivi0 8 / 12 (3) kumArilane jainasammata kevalajJAnakI utpattiko AgamAzrita mAnakara anyonyAzraya doSa diyA hai "evaM yaiH kevalajJAnamindriyAdyanapekSiNaH / sUkSmAtItAdiviSayaM jIvasya parikilpatam // narte tadAgamAt sidhyet na ca tenAgamo vinA |"-mii0 zlo0 pR0 87 / akalaGkadeva nyAyavinizcayameM kumArilake zabdoMko uddhRta karake uttara dete haiM "evaM yatkevalajJAnamanumAnavijRmbhitam / narte tadAgamAt sidhyet na ca tena vinAgamaH // satyamarthabalAdeva puruSAtizayo mtH| prabhavaH pauruSeyo'sya prabandho'nAdiriSyate ||"-nyaayvi0 zlo0 412-13 / zAbdika tulanA bhI dekhie "puruSo'bhyupagantavyaH kuNDalAdiSu srpvt|"--mii0 zlo0 pR0 695 / "pratyakSapratisaMvedyaH kuNDalAdiSu sarpavat |"-nyaayvi0 zlo0 117 / "tadayaM bhAvaH svabhAveSu kuNDalAdiSu sarpavat |"-prmaann saM0 pR0 112 / isa taraha akalaGka aura dharmakIrtike dvArA Alocita hone tathA dignAgakI AlocanA karaneke kAraNa kumArilakA samaya I0 7 vIM sadIkA pUrvArdha siddha hotA hai / dharmakIrti aura akalaGka 'dharmakIrtikA janma dakSiNa trimalayameM huA thaa| tibbatIya paramparAke anusAra inake pitAkA nAma korunanda thA / isake liye eka pramANa siddhivi0 TI0 meM upalabdha huA hai| yahA~ eka vAkya uddhRta hai ___ "kurundArako'si kena tadatsarabhaMsAt (tadavasarabhraMzAta)" isa zlokAMzameM 'kurundArako'si' ke sthAnameM 'korunandadArako'si' pATha honA cAhie / isameM dharmakIrtikA 'korunandadAraka' kahakara upahAsa kiyA hai / isase jJAta hotA hai ki dharmakIrtike pitA 'korunanda' the yaha anuzrati I0 dasavIM sadIse purAnI hai / dharmakIrti nAlandAke AcArya dharmapAlake ziSya ye / dharmapAla I0 642 taka jIvita the| dharmakIrti bhI I0 642 taka jIvita rahe hoNge| yaha samaya TibeTiyana itihAsa lekhaka tArAnAthake usa lekhase mela khAtA hai jisameM dharmakIrtiko TibeTiyana rAjA sroGtsan gam po kA samakAlIna batAyA hai| isakA rAjakAla I0 627 se 698 taka thA / ' ___cInI yAtrI yuvenaccAMgane bhArata yAtrA I0 629 se 645 taka kI thii| vaha nAlandA meM pahilI bAra I0 637 meM tathA dUsarI bAra I0 642 meM pahu~cA thA / pahilI bAra jaba vaha nAlandA pahu~cA to use dharmapAla bodhisattvaka vasatigRhake uttaravAle sthAnameM ThaharAyA gayA jahA~ use saba suvidhAe~ dI gii| usane una cune hue vidvAnoMke nAma diye haiM jinake dvArA usa samaya nAlandAmeM mArgadarzana cAlU thA / unameM (1) siddhivi0 TI0 pR0 543 / (2) DaoN0 sa0 vidyAbhUSaNa-hi0 i0 lA0 pR0 302 / (3) darzanadigdarzana pR0 741 / (4) pR0 54 paM0 6 / (5) hi0 i0 lA0 pR0 306 Ti0 1 // (6) oNna yuvenaccAMga bhAga 2 pari0, vinseMTa smitha pR0 335 / (7) bIla-dI laoNipha oNpha yuvenacvAMga pR0 109 / For Personal & Private Use Only

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prastAvanA dharmapAla aura candrapAlane buddhake upadezoMkI suvAsako phailAyA thA / guNamati aura sthiramatikI pratiSThA tatkAlIna vyaktiyoM meM sarvAdhika thii| prabhAmitra spaSTa yuktivAdake liye prasiddha the| jinamitra sundara saMbhASaNake liye khyAta the / jJAnacandra Adarza caritra aura sUkSmaprajJa the| zIlabhadra sampUrNa yogyatAvAle the para abhI taka inake guNa ajJAta the| ye saba yogyatA aura zikSAke liye prasiddha the| jaba vaha dUsarI bAra (I0 642) nAlandA pahu~cA to zIlabhadra AcArya padapara the / inase usane yogazAstrakA adhyayana kiyA thaa| isa vivaraNase jJAta hotA hai ki I0 642 meM dharmapAla nivRtta ho cuke the aura zIlabhadra upAdhyAya pada para the| kisI yAtrA vivaraNase yaha patA nahIM calatA ki dharmapAlakI mRtyu kaba huI ? itanA patA to laga jAtA hai ki I0 642 meM zIlabhadra vayovRddha the aura I0 645 ke bAda unakI mRtyu huI / ' dharmakIrtikA nAma na deneke viSayameM DaoN. satIzacandra vidyAbhUSaNa' AdikA yahI vicAra hai ki dharmakIrti usa samaya prArambhika vidyArthI hoNge| ___. mahApaNDita rAhula sAMkRtyAyanakA vicAra hai ki-'dharmakIrtikI usa samaya mRtyu ho cukI hogii| cU~ki yuvenacvA~gako tarkazAstrase prama nahIM thA aura yataH vaha samasta vidvAnoMke nAma deneko bAdhya bhI nahIM thA isIlie usane prasiddha tArkika dharmakIrtikA nAma nahIM diyA / 'akalaGka granthatraya' kI prastAvanA (pR0 25) meM isa sambandhameM nimnalikhita vAkya likhe gaye the ora Aja bhI una vAkyoMmeM hera-pherakA koI kAraNa nahIM dikhAI detaa| __ "rAhulajIkA yaha tarka ucita nahIM mAlUma hotA; kyoMki dharmakIrti jaise yugapradhAna tArkikakA nAma yuvenacvA~gako usI taraha lenA cAhie thA jaise ki usane pUrvakAlIna nAgArjuna yA vasubandhukA liyA hai| tarkazAstrase prema na honepara bhI guNamati sthiramati jaise vijJAnavAdI tArkikoMkA nAma jaba yuvenacvA~ga letA hai taba dharmakIrtine to bauddhadarzanake vistArameM unase kahIM adhika aura Thosa prayatna kiyA hai / isaliye pramANavArtika Adi yugAntarakArI sAta granthoM ke racayitA dharmakIrtikA nAma liyA jAnA nyAyaprApta hI nahIM thA kintu yuvenacvA~gakI sahaja guNAnurAgitAkA dyotaka bhI thaa| yaha ThIka hai ki vaha sabake nAma leneko bAdhya nahIM thA para dharmakIrti aisA sAdhAraNa vidvAn nahIM thA jisakI upekSA anajAnameM bhI kI jAtI / phira yadi dharmakIrtikA kAryakAla guNamati aura sthiramati Adise pahile hI samApta huA hotA to dharmakIrtikI vizAla grantharAzikA inake granthoMpara kucha to asara milanA cAhie thA, jo unake granthoMkA sUkSma paryavekSaNa karane para bhI :dRSTigocara nahIM hotaa| ataH yahI ucita mAlUma hotA hai ki dharmakIrti usa samaya yuvA the jaba yuvenacvA~ga nAlandA Aye the| dUsarA cInI yAtrI itsiMga thA / jisane I0 671 se 695 taka bhAratavarSakI yAtrA kI thii| yaha I0 675 se 685 taka dasa varSa nAlandA vizvavidyAlayameM rahA / isane apanA yAtrA vRttAnta I0 691-92 meM likhA thA / vaha vidyAlayake labdhapratiSTha snAtakoMkI carcA ke silasilemeM likhatA hai ki-"pratyeka pIr3hImeM aise (1) thAmasa veTarsa-oNna yuvenaccAMga bhAga 2 pR0 165 / (2) vahI pR0 168-69 / (3) ja0 takakusukA anumAna hai ki san 635 meM dharmapAla jIvita nahIM jAna par3atA |-irisNgkii bhArata yAtrA, vyApaka bhUmikA pR0 jJa 26 / (4) yuvenaccAMgane jinaprabhako cInase patra likhA ki-"eka rAjadUtase maiMne sunA ki A0 zIlabhadra aba jIvita nahIM hai| yaha samAcAra sunakara maiM asahya zokameM magna ho gyaa| Aha !"-bauddha saMskRti pR0 337 / (5) hi0 i0 lA0 pR. 306 / (6) vAdanyAya prastAvanA pR0 6 / (7) itsigakI bhArata yAtrA pR0 277 / For Personal & Private Use Only

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granthakAra akalaGka: tulanA 27 manuSyoM se kevala eka yA do hI prakaTa huA karate haiM jinakI upamA cA~da yA sUryase hotI hai aura unheM nAga yA hAthIkI taraha samajhA jAtA hai / pahile samayameM nAgArjuna, deva, azvaghoSa, madhyakAlameM vasubandhu, asaGga saMghabhadra aura bhavaviveka antima samayameM jina, dharmapAla, dharmakIrti, zIlabhadra, siMhacandra, sthiramati, guNamati, prajJAgupta, guNaprabha aura jinaprabha aise manuSya the|" ve phira likhate haiM ki-"dharmakIrtine 'jina' ke pazcAt hetuvidyAko aura sudhArA / prajJAguptane (matipAla nahIM) sabhI vipakSI matoMkA khaNDana karake sacce dharmakA pratipAdana kiyaa|" ina ullekhoMse mAlUma hotA hai ki san 691 takameM dharmakIrtikI prasiddhi granthakArake rUpameM ho rahI thii| itsiMgake dvArA dharmapAla guNamati sthiramati Adike sAtha hI sAtha dharmakIrti tathA dharmakIrtike TIkAkAra ziSya prajJAgupta kA nAma liye jAnese yaha mAlUma hotA hai ki usakA ullekha kisI khAsa samayake liye nahIM hai kintu eka 80 varSa jaise lambe samayavAle yugake lie hai| yadi rAhulajI kI kalpanAnusAra dharmakIrtikI mRtyu ho gaI hotI to itsiMga jisa taraha bhartRhari (prasiddha vaiyAkaraNa vAkyapadIyakAra nahIM, anya bhikSu) ko dharmapAlakA samakAlIna likhakara unakI mRtyuke viSayameM bhI likhatA hai ki-'use mare hue abhI 40 varSa ho gae' usI taraha apane yugapravartaka prasiddha granthakAra 'dharmakIrti kI mRtyupara bhI A~sU bahAe binA na rhtaa| isa vivecanase hamArA Aja bhI yahI nizcita vicAra hai ki-pramANavArtika (svavRtti sahita) nyAyabindu, pramANa vinizcaya, santAnAntarasiddhi, vAdanyAya aura sambandhaparIkSA ( savRtti) Adi prauDha vistRta aura savRtti prakaraNoM aura granthoMke racayitA dharmakIrtikI samayAvadhi I0 625-50 se Age lambAnI hogI aura yaha avadhi I0 620 se 690 taka rakhanI samucita hogii| isase yuvenacvA~gake dvArA dharmakIrtike nAmakA ullekha na honekA tathA itsiMga dvArA honevAle ullekhakA vAstavika artha bhI saMgata ho jAtA hai tathA tibbatIya itihAsa lekhaka tArAnAthakA dharmakIrtiko tibbatake rAjA 'sroGa san gam po' kA, jisane san 629 se 685 taka rAjya kiyA thA, samakAlIna likhanA bhI yuktiyukta siddha ho jAtA hai| akalaGkadevane dharmakIrtike granthoMkI kevala mArmika AlocanA hI nahIM kI hai kintu parapakSake khaNDanameM unakA zAbdika aura Arthika anusaraNa bhI kiyA hai| yathA(1) dharmakIrtikI santAnAntarasiddhikA pahilA zloka' yaha hai "buddhipUrvI kriyAM dRSTvA svadehe'nyatra tadgrahAt / manyate buddhisadbhAvaM sA na yeSu na teSu dhiiH||" akalaGkadevane tattvArthavArtika (pR0 25) meM ise 'taduktam' ke sAtha uddhRta kiyA hai tathA siddhivinizcaya meM to yaha zloka 'jJAyate buddhiranyatra abhrAntaH puruSaiH kvacit' yaha pAThabheda karake mUlameM hI zAmila kara liyA hai / (2) hetubindu (pR0 53 ) kA 'arthakriyArthI hi sarvaHprekSAvAn pramANamapramANaM vA'nveSate' yaha vAkya laghIyastraya svavRtti (pR0 3) meM mUla rUpase pAyA jAtA hai| hetubindu (pR0 52) kI 'pakSadharmastadaMzena' yaha Adya kArikA siddhivi0' (6 / 2) meM Alocita (3) pramANavinizcayake "sahopalambhaniyamAdabhedo niiltddhiyoH|" (1) itsiMgakI bhArata yAtrA pR0 277 / (2) sva. AcArya narendradeva bhI dharmakIrtikA samaya I0 675-700 mAnate the|-bauddhdhrm darzana pR0 170 / (3) rAhulajIkI suucnaanusaar| (4) siddhivi0 TI0 pR0 164 / (5) siddhivi. TI. pR0 324, 372 / For Personal & Private Use Only

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28 prastAvanA isa zlokAMzakI AlocanA aSTazatI' meM huI hai / siddhivi0 (5 / 3 ) meM " zabdAH kathaM kasyacit sAdhanam iti bruvan" vaha vAkya pramANavinizcayakA ullekha kara rahA hai; kyoMki TIkA ( pR0 320 ) meM isa vAkyako 'taduktaM vinizcaye' karake uddhRta kiyA hai / (4) vAdanyAya kI dvayoH / "asAdhanAGgavacanamadoSodbhAvanaM nigrahasthAnamanyattu na yuktamiti neSyate // " isa Adya kArikAkI samAlocanA nyAyavinizcaya' siddhivinizcaya aura aSTazatI meM kI gaI hai / (5) nyAyabindu' ke 'vijJAnendriyAyurnirodhalakSaNasya maraNasya' isa aMzakI AlocanA 'yadi punarAyurnirodhameva maraNaM kiM syAdyataH tad vijJAnAdinirodhena viziSyate / ' isa siddhivi0 'meM kI gaI hai| (6) pramANavArtikakI AlocanA to siddhivinizcaya aura nyAyavinizcayameM dasoM sthAnoMmeM haiM / isake liye dekho akalaGkagranthatraya TippaNa- pR0 131-132, 136 - 139, 149, 142, 146, 152, 155-157, 159-170 meM Aye hue pramANavA0 ke avataraNa tathA siddhivi0 mUlake uddhRta vAkya / pramANavA0 svavRttike bhI avataraNa siddhivi0 mUlake uddhRta vAkya pariziSTa meM dekhanA cAhie / (7) siddhivinizcaya' meM 'etena sambandhaparIkSA pratyuktA' likhakara akalaGkadevane dharmakIrtike 'sambandha parIkSA' prakaraNakA hI ullekha kiyA hai / yaha ta0 iloka vArtika ( pR0 148 - ), prameyakamalamArtaNDa ( pR0 509-11 ), syA0 ratnAkara (10812- ) aura pramANavArtikabhASyakI bhUmikA ( pR0 (Ga) ) meM pUrI udghRta hai / isa taraha akalaGkadevane dharmakIrtikI samasta grantharAzikA hI nahIM usakI vyAkhyAoMkA bhI AloDana kiyA hai aura unakI AlocanA kI hai / jayarAzikA tattvopaplava aura akalaGka - bhaTTajaya zikRta tattvopaplavasiMha grantha bar3audAse prakAzita huA hai / usake vidvAn saMpAdaka paM0 sukhalAlajIne jayarAzikA samaya anantavIrya aura vidyAnandake ullekhoMko uttarAvadhi mAnakara IsAkI 8 vIM zatAbdI anumAnita kiyA hai| bhAratIya vidyA meM prakAzita 'tattvopaplava siMha - cArvAkadarzanakA eka apUrva grantha' lekhameM zrImAn paM0 sukhalAlajIne I0 725 aura I0 825 ke bIca jayarAzikA samaya mAnate hue ye vAkya likhe haiM- "para sAthameM isa jagaha yaha bhI dhyAna meM rakhanA cAhie ki I0 san kI AThavIM zatAbdI ke uttarArdha meM honevAle yA jIvita aise akalaGka haribhadra Adi kisI jaina vidvAn kA tattvolavameM koI nirdeza nahIM hai aura na una vidvAnoM kI kRtiyoM meM hI tattvopaplava kA vaisA sUcana hai / " kintu haribhadrake granthoMmeM tattvopaplavakA spaSTa nirdeza na honepara bhI hameM akalaGkake siddhivinizcayakA nimnalikhita sandarbha isa natIjepara pahu~cA detA hai ki akalaGkadeva ke sAmane tattvopaplavavAdI ke vicAra avazya the / yathA "pramANAbhAvena pratyakSamekaM nAparaM prameyatattvaM veti na tathA pratipattumarhati / pramANAntara (1) aSTasaha 0 pR0 81 / (3) siddhivi0 TI0 pR0 332,334 / (2) zlo0 378 / (4) aSTasaha 0 pR0 81 / (5) nyAyabi0 3 / 59 / (6) siddhivi0 TI0 pR0 165 / (7) siddhivi0 TI0 pari0 pR0 765 / (8) siddhivi0 TI0 pR0 749 / (9) tatvopaplava 0 prastAvanA pR0 10 / (10) bhAratIya vidyA varSa 2 aMka 1 | For Personal & Private Use Only

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granthakAra akalaGka: tulanA pratiSedhe pratyakSalakSaNAnupapatteH kiM kena vidadhyAt pratiSedhayedvA yataH cAtuItikameva jagat syAt / yadi nAma svasaMvedanApekSayA bahirantazcopaplutamiti ; sUktamevaitat , nirAkRtaparadarzanagamanAt / vibhramaikAntamupetya svasaMvedane'pi apalApopalabdheH anyathA vipratiSedhAt caturbhUtavyavasthAmapi lakSaNabhedAt kathayitumarhati, anyathA anavasthAprasaGgAt / " / -siddhivi0 svavR0 4 / 12 / isameM prathama to yaha batAyA hai ki pramANamAtrakA niSedha karanepara pratyakSa hI pramANa hai yaha svIkAra nahIM kiyA jA sakatA; kyoMki anumAna pramANakA niSedha karanepara pratyakSakA lakSaNa siddha nahIM ho sakatA, taba kisakA kisase vidhAna yA pratiSedha kiyA jAyagA jisase cAtabhautika jagata mAnA jAya / yadi svasaMvedanaka apekSA bAhya aura Abhyantara donoM tattvoMko upapluta kahate ho to yaha bhI kathana 'sUkta' nahIM huA; kyoMki jisa bauddhadarzana (svasaMvedana pratyakSavAda) kA khaNDana kiyA thA usI darzanakA Azraya lenA par3A / phira vibhramaikAntakA Azraya lekara svasaMvedanakA bhI apalApa kiyA jA sakatA hai| yadi svasaMvedanameM vibhrama nahIM hai to caturbhUtavyavasthA bhI lakSaNabhedapUrvaka kahanI caahie| anyathA caturbhUtavyavasthA nahIM hogI Adi / jaisA ki paM0 sukhalAlajIne svayaM ukta lekhameM likhA hai ki-"jayarAzi bRhaspatikA anuyAyI hokara bhI apaneko bRhaspatise bhI U~cI baddhi bhUmikApara paha~cA haA mAnatA hai|" sacamuca jayarAzikI vahI prakRti isa sandarbhameM sApha-sApha jhalakatI hai| pUrvokta sandarbhameM akalaGkadeva jayarAziko, jo ki bAhya aura antara sarvatra tattvako upapluta tattva hI kahatA hai, samajhAte haiM ki svasaMvedanake mAne binA vidhi-pratiSedha nahIM kiyA jA sakatA / phira jisa prakAra anyake niSedhake liye svasaMvedana mAnanA cAhate ho; usI taraha caturbhU bhI kahanI cAhiye aura vaha vyavasthA pratyakSake binA nahIM ho sakatI aura pratyakSakI vyavasthA pramANA abhAvameM sambhava nahIM hai / tAtparya yaha ki anumAna nAmakA pramANa bhI mAnanA hogA Adi / ataH akalaGkake ukta sandarbhameM Ae hue 'bahirantazca upaplutam' pada yaha spaSTa batA rahe haiM ki unakI dRSTi meM tattvopaplavavAdI hai| siddhivinizcaya TIkAkAra anantavIryane isa aMzakI vyAkhyA tattvopaplava aura jayarAzikA nAma lekara hI kI hai| ataH akalaGkake sAmane jayarAzike rahanepara paMDitajIne jo jayarAzike samayakI pUrvAvadhi (I0 725) batAI hai vaha uttarAvadhi honI cAhiye / ___isake samarthanake liye eka anya pramANa yaha hai-dharmakIrtine sukhakI jJAnarUpatA siddha karaneke liye nimnalikhita iloka pramANavArtika (3 / 252) meM likhA hai "tadatadra piNo bhAvAH tdtdr.phetujaaH| tatsukhAdi kimajJAnaM vijJAnAbhinnahetujam // " arthAt tadrUpa padArtha tadrUpa hetuse utpanna hote haiM aura atadrapa padArtha atadrUpa hetuse / to jaba sukha vijJAnake abhinna kAraNoMse utpanna hotA hai to use ajJAnarUpa kyoM kahA jAya ? jayarAzi dharmakIrtike isI yuktivAdako rUpako jJAnAtmaka siddha karaneke liye lagAte hue ukta zlokake 'sukhAdi' padake sthAnameM 'rUpAdi' pada rakha dete haiM __ "atha zAnaM jJAnena upAdanabhUtena janyate ; rUpamapi tenaiva janyate / nahi tasya rUpopAdAne AtmA'nyatvam / evaM ca tadatadra piNo bhAvAH tadatadra phetujaaH| tadra pAdi kimazAnaM vijJAnAbhinnahetujam // (1) bhAratIya vidyA varSa 2 aMka / (2) "tattvopaplavakaraNAt jayarAziH saugatamatamavalambya ghUyAt tatrAha-svasaMvedana ityAdi"siddhivi0 TI0 pR. 278 // (3) 'tadrUpAdi' pada badalA huA yaha zloka vidyAnandakI aSTasahasrI (pR0 78) meM 'taduktam' ke . sAtha uddhRta hai| For Personal & Private Use Only

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30 prastAvanA atha rUpopAdAnajanyatve..."-tattvopa0 pR0 45 // ____ isa sandarbha meM tattvopaplavameM jo yaha parivartita zloka jayarAzine prastuta kiyA hai vaha uddhRta vAkya nahIM hai jaisA ki prakAzita saMskaraNameM chApA gayA hai ; kyoMki usake Age pIche uddhRtavAkya sUcaka 'uktaM ca' Adi koI pada nahIM hai| jayarAzike isa 'tapAdi' vAlI bAtakA uttara dharmakIrtike ziSya prajJAkarane apane pramANavArtikAlaGkAra (pR0 313) meM jayasiMhakI badalI huI kA rikAkA uddharaNa dekara hI diyA hai "anena etadapi nirastamtadatapiNo bhAvAH tdtdrphetujaaH| tapAdi kimajJAnaM vijJAnAbhinnahetujam // " -pra. vArtikAla0 pR0 313 / isase yaha atyanta spaSTa ho jAtA hai ki jayarAzi dharmakIrtike uttarakAlameM tathA prajJAkarake pahile hue haiM yA ina donoMke samakAlIna haiM / mahApaNDita rAhula sAMkRtyAyanane prajJAkarakA samaya I0 700 hI rakhA hai / jo ThIka hai| hamane 'prajJAkara gupta aura akalaGka' kI tulanA karate hue vistArase batAyA hai ki akalaGka devane prajJAkarake bhAvikAraNavAda aura svapnAntikazarIravAdakA nirasana kiyA hai| _ ataH tattvopaplavakArakI AlocanA karanevAle prajJAkarakA bhI khaNDana karanevAle akalaGkadevake sAmane yadi tattvopaplavavAda rahatA hai to usameM koI bAdhA nahIM hai| ___ aisI sthitimeM hameM jayarAzike samayako thor3A aura pUrva meM khIMcanA hogA yAnI unakI samayAvadhidharmakIrti aura prajJAkarake bIcameM I0 650 se 700 taka rakhanI hogI / .. AcArya anantavIryane prastuta TIkAmeM jayasiMharAzi aura tattvopaplava granthakA khaNDana nAmollekha karake kiyA hai| prajJAkaragupta aura akalaGka A0 dharmakIrtike TIkAkAroM meM prajJAkaragupta AgamApekSI TIkAkAra haiN| ye kevala TIkAkara hI nahIM the kintu kucha apane svatantra vicAra bhI rakhate the| DaoN. satIzacandra vidyAbhUSaNane inheM 10vIM sadIkA vidvAn likhA hai| mahApaNDita rAhula sAMkRtyAyanane TibeTiyana guru paramparAke anusAra inheM I0 700 kA vidvAn batAyA hai| inakA nAmollekha vidyAnanda (I0 800-840) anantavIrya (I0 950-990) prabhAcandra (I0 980-1065) vAdirAja' (I0 1025) aura vAdidevasUrideg (I0 1117-1169) ne kiyA hai / jayantabhaTTane vAtakAlaGkAra (pR0 325) se "ekamevedaM harSaviSAdAdyanekAkAravivarta pazyAmaH tatra yatheSTaM saMjJAH kriyantAm" isa vAkyakA uddharaNa dekara usakA khaNDana kiyA hai / jayantabhaTTakA sayaya I0 810 taka hai| itsiMgane apane yAtrA-vivaraNameM jisa prajJAguptakA nAma liyA hai aura likhA hai ki "prajJAgupta (matipAla nahIM) ne sabhI vipakSI matoMkA khaNDana karake sacce dharmakA pratipAdana kiyaa|" vaha yahI prajJAkara gupta haiM koI dUsarA nahIM / isa taraha san 691-92 meM likhe gaye yAtrA vivaraNameM prajJAkaraguptakA nAma honese ye (1) pramANavArtikabhASya prastAvanA pR0 (ddh)| (2) akalaGka granthatraya prastA0 pR0 26 / (3) dekho pR0 277, 278 / (4) hi0 i0 li. pR0 336 / (5) vAdanyAya pariziSTa aura pramANavArtikabhASya prastAvanA / (6) aSTasaha. pR. 278 / (7) siddhivi. TI. pri09| (6) prameyaka0 pR. 380 / (9) nyAyavi0vi0pra0, dvi0 bhaag| (10) syA0 ratnA0 pR0 314 / (11) nyAyama0 prame0 pR070 / For Personal & Private Use Only

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granthakAra akalaGka: tulanA 31 dharmakIrtike samakAlIna hI siddha hote haiM / hA~, dharmakIrti nizcayataH vRddha the aura ye yuvA rahe hoMge / ataH inakA samaya I0 660 se 720 taka mAnanA ThIka hai| Age akalaGkakI tulanAmeM batAyA jAyagA ki inake granthoMko akalaGkane dekhA hai| isa taraha inake ukta samayakA pUrA-pUrA samarthana ho jAtA hai| ye pra0 vA0 svavRttike TIkAkAra karNakagomise pahile haiM; kyoMki karNakagomine "alaGkAra evAvastutvapratipAdanAt" likhakara' inake pramANavArtikAlaGkArakA ullekha kiyA hai| prajJAkaragupta ke kucha apane bhI vicAra the jinakA ye svatantra bhAvase pratipAdana hI nahIM samarthana bhI karate the (1) ye suSupta avasthAmeM jJAnakI sattA nahIM mAnate the| jAgrata avasthAke jJAnako prabodhakAlIna jJAnakA upAdAna mAnakara atItako kAraNa mAnanA tathA bhAvimaraNako vartamAna apazakunameM kAraNa mAnanA inakI vizeSatA thii| tAtparya yaha ki atItakAraNavAda aura bhAvikAraNavAda donoM hI prajJAkarake mata the / ye mata vArtikAlaGkAra (pR0 68) meM isa prakAra pratipAdita haiM "avidyamAnasya karaNamiti ko'rthaH 1 tadanantarabhAvinI tasya sattA / tadetadAnantaryamubhayApekSayApi samAnam / yathaiva bhUtApekSayA tathA bhAvyapekSayApi / na cAnantaryameva tattve nibandhanam, vyavahitasyApi kAraNatvAt / tathAhi gADhasuptasya vijJAnaM prabodhe pUrvavedanAt / jAyate vyavadhAnena kAleneti vinizcitam ||"-pr0 vArtikAla / prameyakamala mArtaNDakA "nanu prajJAkarAbhiprAyeNa bhAvirohiNyudayakAryatayA..' yaha ullekha isa bAtakA sabala pramANa hai ki prajJAkara bhAvikAraNavAdI the| isI taraha vyavahitakAraNavAdake prasaGgameM anantavIryakA yaha likhanA ki-"iti prajJAkaraguptasyaiva mataM na tharmottarAdInAmiti mnyte|" prajJAkarake vyavahitakAraNavAdIkI prasiddhikA khAsA pramANa hai| prajJAkarake samakAlIna dharmottara Adi tathA uttarakAlIna zAntarakSita Adi isa matase sahamata nahIM the| (2) svapnAntika zarIra mAnanA' / prajJAkara sthUlazarIrake atirikta svapnameM eka sUkSmazarIra aura bhI mAnate rahe haiM / usImeM svapna sambandhI samasta arthakriyAe~ hotI haiM / yathA "yathA svapnAntikaH kAyaH traaslngghndhaavnaiH| jAgraddehavikArasya tathA janmAntareSvapi // " anantavIrya siddhivi0 TIkA meM "yastu prajJAkaraH svapnAntikazarIravAdI" likhakara inake svapnAntikazarIravAditvakA samarthana karate haiN| (3) pItazaMkhAdijJAnoMse arthakriyA nahIM hotI ataH ve pramANa nahIM haiM, para saMsthAnamAtra aMzase honevAlI arthakriyA to unase bhI ho sakatI hai ataH usa aMzameM unheM anumAnarUpase pramANa mAnanA cAhie tathA anya aMzameM saMzayarUpa / isa taraha eka jJAnameM AMzika pramANatA tathA AMzika apramANatA hai_ "pItazaGkhAdivijJAnaM tu na pramANeva tathArthakriyAvyApterabhAvAt , saMsthAnamAtrArthakriyAprasiddhau anyadeva jJAnaM tathAhi pratibhAsa evambhUto yaH na sa sNsthaanvrjitH| evamanyatra dRSTatvAd anumAnaM tathA ca tat // tato'numAnaM saMsthAne saMzayaH paratreti pratyayadvayametat pramANamapramANaM ca / " -pra0vAtikAla0 pR05 / (1) pra0 vA. sva. vR0 TI0 pR0 173 / (2) pR0 380 / (3) siddhivi0 TI0 pR0 196 / (4) pra. vArtikAla0 pR0 56 / (5)pR0 165 / For Personal & Private Use Only

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prastAvanA akalaGkadevane prajJAkara guptake ukta sabhI siddhAntoMkA khaNDana kiyA hai / yathA (1) akalaGkadeva siddhivi0meM "na hi svApAdau cittacaitasikAnAmabhAvaM pratipadyamAnAn pramANamasti / " isa vAkyake dvArA svApAdimeM jJAnAbhAva mAnanevAloMkA khaNDana karate haiM / (2) nyAyavinizcaya (zlo0 47) meM akalaGkadevane prajJAkarake svapnAntikazarIrakA 'antaHzarIra' zabdase ullekha karake pUrvapakSa kiyA hai / (3) jisa prakAra prajJAkara guptane pItazaMkhAdijJAnoMko saMsthAnamAtra aMzameM pramANa tathA itarAMzameM apramANa kahA hai usI taraha akalaGka bhI laghIyastraya tathA aSTazatImeM dvicandrajJAnako candrAMzameM pramANa tathA dvitvAMzameM apramANa kahate haiM / aSTazatI meM to ve prajJAkara guptakI saMsthAnamAtrako anumAna mAnanekI bAtapara AkSepa karate haiM / yathA-"nApi laiGgika lingglinggismbndhaaprtiptteH|" prajJAkarake vArtikAla0 (pR0 325) kA "ekamevedaM harSaviSAdAdyanekAkaravivarta pazyAmaH" vAkya siddhi vi0 ke isa vAkyase tulanIya hai "harSaviSAdAdyanekAkAravivartajJAnavRttaH prakRteraparAM caitanyavRttim.." ___ isa taraha isa tulanAse spaSTa hai ki akalaGkadevane prajJAkara gupta ke granthoM ko dekhA hI nahIM unakI samAlocanA bhI kI hai| arcaTa aura akalaGka arcaTakA dUsarA nAma dharmAkara datta thaa| inhoMne hetubinduTIkA kSaNabhaGgasiddhi aura pramANadvayasiddhi ye tIna grantha race the| TibeTiyana itihAsa lekhaka tArAnAthake ullekhAnusAra dharmAkaradatta dharmottarake guru the| DaoN vidyAbhUSaNane inakA samaya I0 900 anumAnita kiyA hai| rAhulajIne inakA samaya vAdanyAya pariziSTa meM I0 825 likhA thA kintu pramANavArtikAlaGkArakI prastAvanA (pR0 7) meM usameM sudhAra kara I0 700 diyA hai, tathA TibeTiyana paramparA ke anusAra dharmottara inakA ziSya hai yaha bhI sUcita kiyA hai| hetubinduke sampAdaka paM0 sukhalAlajIne inakA samaya I0 sAtavIMkA anta tathA 8 vIMkA pUrvabhAga sUcita kiyA hai| inameM rAhulajI aura paM0 sukhalAlajIkA inheM I0 700se 725 takakA vidvAn batAnA isaliye bhI upayukta hai ki akalaGkadeva (I0 720-780) ne siddhivinizcayameM inakI AlocanA kI hai| udAharaNArtha __ "sAmAnyaviSayA vyAptiH tadviziSTAnumiteriti cet," yaha pUrvapakSa siddhivinizcaya svavRtti meM kiyA gayA hai| TIkAkAra anantavIrya isakI utthAnikAmeM likhate haiM ki-"sAmAnya ityAdi arcaTamataM dUSiyatuM shngkte|' isase spaSTa hai ki akalaGkadevane arcaTakI bhI samAlocanA kI thii| anya avataraNoMke liye 'arcaTa' nAmake ullekha siddhivi0 TI0 pari0 9 me denA caahie| isa taraha arcaTa-dharmAkaradatta I0 7 vIM sadIne antima bhAgake vidvAn hokara akalaGkake samakAlIna haiN| inakI AlocanA siddhivinizcaya TIkA, nyAyavinizciya vivaraNa tathA syAdvAdaratnAkara AdimeM bhI pracuratA se hai| (1) siddhi vi0 TI0 pR0 96 / vizeSake liye dekho akalaGka granthatraya prastA. pU 28 / (3) dekho laghI0 Ti0 pR0 140 paM0 20 se| (4) aSTasaha. pR0 277 / (5) siddhivi0 TI0 pR0 674 / (6) hetubi0 TIkAlo0 pR0 233 / (7) hetubi0 TI0 prastA0 pR0 12 / (8) hi. iM. li. pR0 331 / (9) hetubi0 prastA0 pR0 12 / (10) siddhivi0, TI0 pR0 177 / / For Personal & Private Use Only

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granthakAra akalaGka: tulanA 33 zAntabhadra aura akalaGka pro0 dalasukha mAlavaNiyA~ne nyAyabindu-dharmottarapradIpakI prastAvanA (pR052) meM zAntabhadrakI TIkA bhI nyAyabindupara thI ise sapramANa siddha kiyA hai / dharmottarapradIpameM 'zAntabhadra aura vinItadevakI TIkAoMse lambelambe avataraNa dekara dharmottarane unakA khaNDana kiyA hai / dharmottarakA samaya I0 700 hai, ataH zAntabhadrako bhI dharmottarakA vRddha samakAlIna mAnanA cAhie / zAntabhadrakA mAnasa pratyakSake sambandhameM apanA mata yaha thA ki-pahile cakSu rUpameM cakSurvijJAna utpanna karatA hai phira cakSurvijJAna apane samakAlIna rUpakSaNake sAtha milakara tIsare kSaNameM mAnasa pratyakSako utpanna karatA hai / zAntabhadrane isa prakArake mAnasapratyakSake sadbhAvameM pramANa yaha diyA hai ki yadi mAnasapratyakSa na mAnA jAya to mAnasapratyakSase honevAle vikalpa na hoMge aura isa taraha rUpAdi vyavahAra na ho pAyagA / 'cakSurAdivijJAnase anubhUta ho jAneke kAraNa rUpAdi vikalpa ho sakeMge' yaha mata santAnabheda ho jAneke kAraNa ucita nahIM hai| ataH rUpAdi vikalpoMkA abhAva na ho jAya isake liye mAnasapratyakSa mAnanA caahie| tAtparya yaha ki zAntabhadra mAnasapratyakSako yuktisiddha mAnate the| ve 'vikalpodaya' rUpa kAryase mAnasapratyakSakA anumAna karate the aura indriyavijJAnase santAnabheda honeke kAraNa 'vikalpodaya' nahIM mAnanA cAhate the| "dharmottarane nyAyabindumeM unake isa matakA khaNDana kiyA hai, aura mAnasapratyakSako siddhAntaprasiddha batAyA hai tathA kahA hai ki isako siddha karane kI kaI yukti nahIM hai| 'taba lakSaNa karanekA kyA prayojana hai ?' isa praznake uttarameM kahA hai ki yadi vaha aisA ho to mAnasapratyakSa samajhanA cAhiye / akalaGkadevane nyAyavinizcaya (1 / 161-62) meM zAntabhadrake isa mAnasa pratyakSa sambandhI matakA khaMDana kiyA hai / yathA "antareNedamakSAnubhUtaM cenna vikalpayet / / santAnAntaravaccetaH samanantarameva kim // " nyAyavinizcayavivaraNakAra vAdirAjasUrine isa zlokakI utthAnikAmeM 'zAntabhadrastvAha' likhakara zAntabhadrakA pUrvokta mata dekara hI isa zlokakI vyAkhyA kI hai / (1) nyAyabi0 dharmottarapra0 pR0 5, 31, 32, 61, 138, 202 / (2) "iha zAntabhadreNa sautrAntikAnAM mataM darzayatA pUrva cakSU rUpe cakSurvijJAnaM tatastenendriyavijJAnena sahajasahakAriNA tRtIyasmin kSaNe mAnasapratyakSaM janyate" iti vyAkhyAtam"-dharmottara pr.pR061|| (3) "iha pUrvaiH-'bAhyAlambanamevaMvidhaM manovijJAnamastIti kuto'vaseyam' ityAzakya 'tadabhAve tabalotpannAnAM vikalpAnAmabhAvAt rUpAdau viSaye vyavahArAbhAvaprasaGgaH syAt' ityuktam / 'cakSurAdivijJAnenAnubhUtatvAnna vikalpAbhAvaH' iti cAzajhyAbhihitam-'devadattenApi dRSTe yajJadattasyApi viklpprsnggH|' 'santAnabhedAnna bhaviSyati' iti ca punarAzakya atrApi santAnabhedAdeva vikalpo na prApnoti yata ihApi indriyAzrayabhedAdeva santAnabhedo yugapatpravRttezca tasmAt rUpAdivikalpAbhAvo mA bhUdityavikalpakaM manovijJAnamabhyupeyam.."-dharmottara pra. pR0 62-63 / (4) "etaJca siddhAntaprasiddhaM mAnasapratyakSaM na tvasya prasAdhakaM pramANamasti / evaMjAtIyakaM tadyadi syAt na kazcid doSaH syAditi vaktu lakSaNamAkhyAtamiti |"-nyaaybi0 TI0 pR0 63 / (5) "zAntabhadrastvAha-yadyapi pratyakSatastasya tasmAt bhedo na lakSyate kAryato lakSyata eva / kArya hi nIlAdivikalparUpaM smaraNAparavyapadezaM na kAraNamantareNa, kAdAcitkatvAt / na cAkSajJAnameva tatkAraNam santAnabhedAt prasiddhasantAnAntaratajjJAnavat / tato'nyadeva akSajJAnAttatkAraNam / tadeva ca mAnasaM pratyakSamiti / etadeva darzayitvA pratyAcikhyAsurAha-antareNa-"-nyAyavi0 vi0 pra0 pR0 526 / For Personal & Private Use Only

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. prastAvanA . siddhi vi0 TI0 (pR0 129) meM bhI 'atrAha zAntabhadraH' likhakara inake matase mAnasapratyakSakI kalpanAkA prayojana usa mAnasavikalpakI utpattiko batAyA hai| jo santAnabhedakai kAraNa indriyajJAnase utpanna nahIM ho sakatA / akalaGkadeva usa matako apane mUla zlokameM unhIMke zabdoMmeM ullikhita karake usakA khaMDana karate haiM "pratyakSAnmAnasAhate bahirnAkSadhiyaH smRtiH| santAnAntaravaccettatsamanantaramasya kim // " -siddhi vi0 25 isa taraha hama dekhate haiM ki akalaGkadevane nyAyavinizcaya aura siddhivinizcaya donoMmeM zAntabhadrakI spaSTatayA AlocanA kI hai| dharmottara aura akalaGka dharmakIrtike nyAyabinduke TIkAkAroMmeM arthapradhAna vyAkhyAkAroMmeM dharmottarakA pradhAna sthAna hai| ye dharmAkaradatta apara nAma arcaTake ziSya the / 'arcaTa aura akalaGka' zIrSakameM likhA jA cukA hai ki arcaTa I0 7vIM sadIke antima bhAgake vidvAna haiM, ataH unake ziSya dharmottarakA bhI samaya 7vIMkA antima bhAga hI samajhanA cAhie / arcaTa vRddha aura dharmottara yuvA hokara donoM samakAlIna haiM / isakA sAdhaka eka pramANa yaha bhI hai ki dharmottarakI TIkAke Upara malavAdIne TippaNa likhA hai / mallavAdIke sambandhameM pro0 dalasukhajIne likhA hai ki "DA0 alTekara ne epigrAphikA inDikA meM gujarAtake rASTrakUTa rAjA karka suvarNavarSakA eka tAmrapaTTa sampAdita kiyA hai| usameM mUlasaMghake sena AmnAyake mallavAdI unake ziSya sumati aura unake ziSya aparAjitako diye gaye dAnakA ullekha hai / yaha lekha zakasaMvat 743 kA hai / DaoN0 alTekarakA anumAna hai ki nyAyabinduke TippaNakAra isa lekhameM ullikhita mallavAdI ho sakate haiM aura unakA yaha anumAna dharmottarake samayake sAtha bhI saMgata hotA hai / zakasaMvat 743 arthAt I0 821 meM aparAjita hue, mallavAdI aparAjitake guru sumatike bhI guru the|" isase spaSTa hai ki mallavAdI I0 725 ke AsapAsa hue haiM to dharmottarako 700 I0 ke AsapAsa honA caahie| inhoMne nyAyabinduTIkA prAmANyaparIkSA apohaprakaraNa paralokasiddhi kSaNabhaMgasiddhi aura pramANavinizcayaTIkA Adi grantha race haiN| zAntabhadrake prakaraNameM likhA jA cukA hai ki dharmottara mAnasa pratyakSako siddhAntaprasiddha mAnate the yuktisiddha nahIM / akalaGka devane nyAyavinizcayameM zAntabhadrake mAnasapratyakSa sambandhI vicAroMkA khaNDana karaneke bAda zAntabhadrakI AlocanA karanevAle dharmottarake isa matakA bhI ki 'mAnasapratyakSa siddhAntaprasiddha hai, usakA lakSaNa vipratipattike nirAkaraNake liye kiyA gayA hai' khaMDana kiyA hai / yathA "vedanAdivadiSTa cet kathannAtiprasajyate prokSitaM bhakSayanneti dRSTA viprtipttyH|| lakSaNaM tu na karttavyaM prstaavaanupyogissu|" -nyAyavi0 16162-63 arthAt sukhAdikI taraha yadi vaha mAnasa pratyakSa anubhavagamya hai to atiprasaGga ho jAyagA / 'prokSita (1) "atrAha zAntabhadraH-tatkalpanayA bahiratheM mAnasaM smaraNaM labdham / nahi tat cakSurAdijaM yuktaM bhinnasantAnatvAt / ..."-siddhivi0 TI0 pR0 129 / (2) dharmottarapra0 prastAvanA pR0 55 / (3) vahI / (4) epi. iM0 bhAga 21 pR. 133 / (5) dharmottarapra. prastAvanA pR0 53 / (6) nyAyavi.vi. pra. pR0 530 / For Personal & Private Use Only

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granthakAra akalaGka: tulanA 35 mAMsa khAyA jAya yA nahIM isameM bhI vivAda hai to isa nyAyazAstrameM usakA bhI lakSaNa karanA cAhie / yadi mAnasa pratyakSa Agamaprasiddha hai; to usakA lakSaNa nahIM karanA cAhie thA Adi / vAdirAjane ina kArikAoMko 'dharmottarastvAha' likhakara usake khaMDanaparaka hI lagAyA hai| / anantavIryane bhI akalaGkake aneka vAkyoMko dharmottarake khaMDanaparaka lagAyA hai| karNakagomi aura akalaGka A0 dharmakIrtine pramANavArtikake svArthAnumAna paricchedapara svavRtti racI hai| isakI TIkA karNakagomi AcAryane likhI haiM / inakA samaya hamane I0 8 vIM sadIkA pUrvabhAga sUcita kiyA thaa| rAhulajIne pramANavA0 svavR0 TIkAkI prastAvanA (pR0 12) meM inheM I0 9 vIM zatAbdIkA vidvAn mAnA hai| usakA AdhAra hai maNDanamizrako I0 9 vIM sadIkA mAnanA / karNakagomine maNDanamizrakI "AhurvidhAtR pratyakSam" kArikA 'taduktaM maNDanena' likhakara uddhRta kI hai tathA usakI AlocanA bhI kI hai / bRhatI dvi0 bhAgakI prastAvanAmeM maNDanamizrakA samaya I0 670 se 720 sUcita kiyA gayA hai tathA ma0 ma0 kuppusvAmI zAstrIne aneka pramANoMse brahmasiddhikI prastAvanAmeM maNDanakA samaya I0 615 se 690 siddha kiyA hai| yaha nizcita hai ki maNDanamizra kumArila aura prabhAkarake anantara tathA dharmakIrtike samakAlIna haiM, ataH inakA samaya I0 7 vIM sadIke bAda kathamapi nahIM ho sktaa| karNakagomine svavRttiTIkA (pR0 173) meM "alaGkAra evAvastutvapratipAdanAt" likhakara prajJAkarake vArtikAlaGkArakA ullekha kiyA hai / isaliye inakI pUrvAvadhi prajJAkarakA samaya hai aura uttarAvadhi hamAre vicArase akalaGkakA samaya hai; kyoMki akalaGkane karNakagomika matakA khaNDana kiyA hai / ataH karNakagomi I0 7 vIM yA antataH 8 vIM pUrvArdhake vidvAna haiN| jaba kumArila Adine bauddhasammata pakSadharmatvarUpa para AkSepa karate hue kahA ki candrodaya Adi hetu samudravRddhi Adi pakSameM nahIM rahate taba pakSadharmatva avyabhicArI kaise ? to isakA uttara karNakagomine pra0 vA0 svavR0 TIkAmeM isa prakAra diyA hai ki kAlako pakSa mAnakara pakSadharmatva ghaTayA jA sakatA hai| __ akalaGkadevane pramANasaMgraha (pR0 104) meM isakI AlocanA karate hue likhA hai ki-"kaalaadidhrmiklpnaayaamtiprsnggH|" arthAt kAla Adiko dharmI mAnanemeM atiprasaGga doSa hogaa| siddhivi0 TI0 (pR0 158) meM 'yathArtharUpaM buddha vitathapratibhAsanAt' isa kArikAko 'karNaka' ke matakA nirdeza karaneke hetu lagAyA hai aura isakI mUlavRtti meM 'svarUpamantareNa vibhramapratibhAsAsaMbhavAt' isa aMzako 'kallakastvAha' kahakara karNakakA hI mata batAyA gayA hai / yaha kallaka 'karNaka' hI jJAta hotA hai| zAntarakSita aura akalaGka dharmakIrtike TIkAkAroM meM zAntarakSita bhI bar3e prakhara vidvAn the / inakA vAdanyAyakI TIkAke sivAya tattvasaMgraha nAmakA vizAla grantha bhI prakAzita huA hai| inakA samaya san 705-762 taka mAnA jAtA hai| inhoMne san 743 meM apanI prathama tibbata yAtrA kI thii| isake pahile hI ve apanA tattvasaMgraha banA cuke hoNge| hama zAntarakSita aura akalaGkakI tulanAke liye kucha vAkya dete haiM (1) nyAyavi0 vi0 pra0 pR0 530 / (2) dekho-siddhivi0 TI0 pari0 9 meM dharmottarake nAmake pRSTha / (3) akalaGkagranthatraya prastA0 pR. 30 / (4) brahmasiddhi 2 / / (5) pra. vA. svavR0 TI. pR0 109 / (6) bRhatI dvi0 bhAga prastA0 pR. 31 / (7) brahmasiddhi prastAvanA pR058| (6) "yadyevaM tatkAlasambandhitvameva saadhysaadhnyoH| tadA ca sa eva kAlo dharmI tatraiva ca sAdhyAnumAnaM candrodayazca tatsambandhIti kathamapakSadharmatvam |"-pr. vA. svavR0 TI0 pR. 11 / (9) vinayatoSa bhaTTAcArya-tattvasaM0 prastA0 pR0 96 / For Personal & Private Use Only

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36 prastAvanA "vRkSe zAkhAH zilAzcAga ityeSA laukikI matiH / " -tattvasaM0 pR0 267 / " tAneva pazyan pratyeti zAkhA vRkSe'pi laukikAH / " - pramANasaM 0 zlo0 26 / nyAyavi0 zlo0 104 / zAntarakSitane kumArilake sarvajJatva nirAkaraNake liye diye gaye prameyatva aura sattvAdi hetuoMkA uttara dete hue likhA hai "evaM yasya prameyatvavastusattvAdilakSaNAH / nihantuM tavo'zaktAH ko na taM kalpayiSyati // " - tattvasaM 0 pR0 885 akalaGkane unhIM prameyatva aura sattva Adi hetuoMko sarvajJatvasiddhi meM isa prakAra lagAyA hai"tadevaM prameyatvasattvAdiryatra hetulakSaNaM puSNAti taM kathaM cetanaH pratiSeddhumarhati saMzayituM vA / " - aSTaza0, aSTasa0 pR0 58 / isake sivAya kSAntarakSita sarvajJatvasiddhike liye IkSaNikAdi vidyAkA dRSTAnta dete haiM"asti hI kSaNikAdyAkhyA vidyA yA suvibhAvitA / - paracittaparijJAnaM karotIhaiva janmani // " akalaGkadeva bhI nyAyavinizcaya ( zlo0 407 ) meM IkSaNikAvidyAkA dRSTAnta dete haiM / ina avataraNoMse akalaGka aura zAntarakSitake bimbapratibimbabhAvakA AbhAsa ho jAtA hai / isa taraha prajJAkaragupta arcaTa zAntabhadra dharmottara karNakagomi aura zAntarakSitakI tulanAse jJAta ho jAtA hai ki alaGkane ina saba TIkAkAroM ke granthoMko dekhA hai tathA unakA khaNDana bhI kiyA hai| 1 zrI paM0 kailAzacandrajI' ne akalaGkakA samaya I0 7 vIM zatAbdIkA madhya mAnA hai ataH jaba ye anantavIrya aura vAdirAjake dvArA akalaGkake mUla granthako 7 vIM ke antima samaya meM hue ukta TIkAkAroM ke khaNDanaparaka lagAtA huA dekhate haiM to sahasA likha dete haiM ki - " TIkAkAroMne akalaGkake dvArA jo ukta granthakAroM (zAntabhadra prajJAkara dharmottara arcaTa ) kA khaNDana karAyA hai vaha itihAsaviruddha hai, jaisA ki akalaGkake samaya nirNaya se jJAta ho sakegA / hama likha Aye haiM ki dArzanikoM meM aitihAsika dRSTikoNakA dhyAna rakhate hue anuzIlanakI paddhatikA pracAra na thA tathA isakI puSTi meM dharmottarake TippaNakAra mallavAdIkA udAharaNa bhI de Aye haiM / ataH prajJAkara dharmottara aura arcaTakA akalaGkake granthoMkA khaNDana honekA jo ullekha TIkAkAroMne kiyA hai vaha taba taka nirbhrAnta nahIM kahA jA sakatA jaba taka ukta tInoM vidvAnoMko dharmakIrtikA sAkSAt ziSya yA praziSya honekA saubhAgya prApta na ho / " -tattvasaM0 pR0 888 / kintu jaba akalaGkakA samaya abAdhita pramANoMse I0 720-780 siddha rahA hai tathA uparyukta vivecanase ye sabhI granthakAra dharmakIrtike ziSya-praziSya yA prapraziSya hI siddha ho rahe haiM taba TIkAkAroM ke dvArA karAye gaye khaNDanoMkA aucitya evaM itihAsasiddhatA apane Apa prakaTa ho jAtI hai / mallavAdIke dvArA vinItadevake khaNDanakI bAta bhI aise hI bhrAnta AdhAroMse anucita lagatI hai / jaba vinItadeva aura zAntabhadra durvekamizrake ullekhAnusAra dharmottara ke pUrvavartI vRddha siddha ho rahe haiM taba usa asiddha udAharaNase TIkAkAroM ke ullekhoM meM bhrAntatA nahIM kahI jA sakatI / (1) nyAyakumudacandra pra0 bhAga prastA0 pR0 97 / (2) dharmottara pra0 prastA0 pR0 52 / For Personal & Private Use Only

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granthakAra akalaGka : tulanA akalaGkakA samakAlIna aura paravartI AcAryopara prabhAvaUparakI tulanAse akalaGkake pUrvavartI aura samakAlIna AcAryoM ke sAtha unake sAhityika prabhAvakA yatkiMcit digdarzana karAneke anantara aba akalaGkake dvArA pratiSThita akalaGka nyAyake vistAra aura prasArakA bhI AbhAsa diyA jA rahA hai| sAmAnyatayA akalaGkake dvArA sthApita vyavasthAoMko sabhI uttarakAlIna di0 zve0 AcAryoMne svIkAra kiyA hai aura unheM pramANabhUta mAnakara unakA vikAsa kiyA hai| kevala zAntisUri aura AcArya malayagirine unake vicAroMse matabheda prakaTa kiyA hai| ajaina granthoMmeM akalaGkadevakA avataraNa kevala eka sthAnapara milA hai, vaha hai durvekamizra (I0 10 kA anta) dvArA dharmottarapradIpa' meM akalaGkakA nAma lekara siddhivinizcayakA diyA gayA uddhrnn| akalaGkakA ullekha karanevAle, unakA uddharaNa denevAle tathA unake Alocaka jaina AcArya isa prakAra haiMdhanaJjaya kavi dhanaJjaya kavikA dvisandhAna kAvya tathA nAmamAlA koza prasiddha hai| inakA samaya DaoN0 ke0 bI0 pAThaka ne I0 1123-1140 mAnA hai / 'saMskRta sAhityakA saMkSipta ItihAsa' ke lekhakadvayane bhI inakA samaya 12 vIM sadI hI mAnA hai / kintu prabhAcandra (I0 980-1065) ne inake dvisandhAnakA ullekha prameyakamalamArtaNDa ( pR0 402) meM kiyA hai| vAdirAjasUri (I0 1025) ne pArzvanAtha carita meM inakI prazaMsA kI hai| A0 vIrasena (I0 748-823) ne dhavalATIkAmeM dhanaJjayakI anekArthanAmamAlAkA "hetAvevaM prakArAdyaiH" zloka uddhRta kiyA hai / ataH inakA samaya I08 vIM sadI nizcita hotA hai / inhoMne apanI nAmamAlA ke anta meM "pramANamakalaGkasya pUjyapAdasya lakSaNam / dhanaJjayakaveH kAvyaM ratnatrayamapazcimam // " likhakara akalaGkake pramANazAstrakI prazaMsA kI hai| vIrasenAcArya siddhAntapAragAmI AcArya vIrasena SaTakhaMDAgamakI dhavalATIkA tathA kasAyapAhuDakI jayadhavalA (20 hajAra daloka pramANa) ke racayitA the| inakA samaya I0 748-823 hai / ye akalaGkake laghu samakAlIna haiN| inhoMne akalaGkadevakA ullekha 'pUjyapAda bhaTTAraka'ke nAmase tathA unake tattvArthavArtikakA ullekha 'tattvArthabhASya'ke nAmase isa prakAra kiyA hai "pUjyapAdabhaTTArakairapyabhANi sAmAnyanayalakSaNamidameva tadyathA pramANaprakAzitArthaprarUpako nyH|"-dhvlaa TIkA (pa0 700) (1) "yadAha akalaGkaH..."-dharmottara pra0 pR0 246 / (2) dekho-siddhivi0 TI0 pR. 580 Ti0 3 // (3) nyAyakumu0 dvi0 prastA0 pR0 27 / (4) pR0 173 / (5) pR0 4 / (6) ghavalA pu0 1 prastA0 pR0 62 / (7) jainasA0 i0 pR0 140 / (8) SaT khaM0 pustaka 1 prastA0 pR0 61 / For Personal & Private Use Only

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38 prastAvanA "pramANaprakAzitArthavizeSaprarUpako nayaH / ayaM vAkyanayaH tattvArthabhASyagataH / " - jayadha0 prathamabhAga pR0 210 / nayakA yaha lakSaNa tattvArthavArtika ( 1 / 33 ) kA hai / inhoMne dhavalATIkAmeM siddhivinizcayakA bhI yaha avataraNa liyA hai kintu yaha vAkya prastuta siddhivinizcayameM nahIM milA / zrIpAla ' - "siddhivinizcaye uktam - avadhivibhaGgayoravadhidarzanameva / " - dhavalATIkA, vargaNA khaM0 pu0 13 pR0 356 / zrIpAla vIrasenake ziSya the / ye jinasena ke sadharmA yA gurubhAI the| jinasenane inheM jayadhavalA TIkAkA saMpAlaka yA poSaka kahA hai aura AdipurANameM inake nirmala guNoMkI prazaMsA kI hai / ataH ye jinasenake jyeSTha sahacara haiM / jinasenakA samaya I0 763-843 hai / ataH inakA samaya bhI yahI hogA / ye apanI bAlyAvasthA meM akalaGkake darzana kara sakate haiM / inhoMne jinasenakI taraha akalaGka tattvArtha bhASyakA parizIlana avazya kiyA hogA / jinasena jayadhavalA aura mahApurANa Adike racayitA jinasena vIrasena ke sAkSAt ziSya the / inhoMne akalaGkaka nirmala guNoMkA smaraNa kiyA hai / inakA samaya I0 763-843 hai / ye bhI apanI bAlyAvasthA meM akalaGka darzana kara sakate haiM / inhoMne apane gurukI taraha akalaGka devake tattvArthabhASyakA parizIlana kiyA thA / ye apane gurukI siddhAntaTIkA meM unake sahAyaka the / kumArasena jinasenane harivaMza purANa (zakasaM0 705 I0 783) meM kumArasenakA smaraNa ina zabdoM meM kiyA hai-- " AkUpAraM yazo loke prabhAcandrodayojjvalam / guroH kumArasenasya vicaratyajitAtmakam // " devasenake kathanAnusAra vIrasenake ziSya vinayasena, unake ziSya kumArasenane kASThAsaMghakI sthApanA kI thI' / vinayasenakI preraNA se jinasenane pArzvAbhyudayakI racanA kI thI / AcArya vidyAnanda apanI aSTasahasrIko kumArasenakI uktiyoMse vardhamAna batAte haiM / malliSeNa prazastimeM akalaGkadevase pahile aura sumatideva ke bAda eka kumArasenakA ullekha isa prakAra kiyA gayA hai "udetya samyagdizi dakSiNasyAM kumAraseno munirastamApat / tatraiva citraM jakadekabhAnostiSThatyasau tasya tathA prakAzaH // 14 // " ataH akalaGka pUrva meM ullikhita kumAra senakA samaya bhI antataH I0 720-800 siddha hotA hai / inake antima samayameM vidyAnanda inakI uktiyoMko suna sakate haiM aura unase aSTasahasrIko puSTa kara sakate haiM, (2) jainasA0 i0 pR0 140 // (1) jainasA0 i0 pR0 129 / (3) jainasA0 i0 pR0 129 / (4) "kaSTasahasrIsiddhA sASTasahasrIyamatra me puSyAt / zazvadabhISTasahastrIM kumArasenoktivardhamAnArthA // " - aSTasaha0 pR0 295 | For Personal & Private Use Only

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granthakAra akalaGka : tulanA 39 aura ye harivaMzapurANa ( I0 783) meM smRta ho sakate haiM / ye akalaGkake pUrva - samakAlIna hokara bhI akalaGkakI aSTazatI ke draSTA avazya rahe haiM tabhI inakI uktiyoMse vidyAnandakI aSTasahasrI paripuSTa ho sakatI hai / kumAranandi inakA ullekha vidyAnandane apanI pramANaparIkSA' meM kiyA hai tattvArtha zloka vArtika ( pR0 280) meM inake vAdanyAya granthakA ullekha kumAranandi nAmake sAtha kiyA gayA hai / yathA "kumAranandinazcA hurvAdanyAyavicakSaNAH / " patraparIkSA ( pR0 3) meM " kumAranandibhaTTArakairapi khavAdanyAye nigaditatvAt " likhakara " pratipAdyAnurodhena prayogeSu punaryathA / pratijJA procyate tajjJaiH tathodAharaNAdikam // 1 // na caivaM sAdhanasyaikalakSaNatvaM virudhyate / hetulakSaNatApAyAdanyAMzasya tathoditam // 2 // anyathAnupapattyeka lakSaNaM liGgamaGgayate / prayogaparipATI tu pratipAdyAnurodhataH // " ye tIna zloka uddhRta kiye haiM / gaMgavaMzake pRthvIkoMgaNi mahArAjake eka dAnapatra' (zaka saM0 698 I0 776) meM candranandiko diye gaye dAnakA ullekha hai / isa dAnapatra meM kumAranandikI guruparamparA dI hai / ataH inakA samaya I0 776 ke AsapAsa siddha honese ye bhI akalaGkake samakAlIna haiM / inake bAdanyAyapara siddhivinizcaya ke jalpasiddhi prakaraNakA prabhAva isaliye mAnA jA sakatA hai ki inake nAmase uddhRta zlokoMmeM akalaGka nyAyakI pUrI-pUrI chApa hai / A0 vidyAnanda ye akalaGkakI aSTazatIke vyAkhyAkAra haiN| AptaparIkSAkI prastAvanA meM pazcimI gaMgavaMzI nareza zrIpuruSake uttarAdhikArI zivamAra dvitIya ( I0 810) kA tattvArthazloka vArtikakI prazastimeM ullekha dekhakara inakI grantha racanAkA samaya isa prakAra diyA gayA hai - "vidyAnandamahodaya aura tattvArthazlokavArtika zivamAra dvitIya ke samaya ( I0 810) AptaparIkSA pramANaparIkSA aura yuktyanuzAsanAlaGkRti ye tIna kRtiyA~ rAcamalla satyavAkya prathama ( I0 816-830) ke rAjyakAla meM banI haiM kyoMki inameM usakA ullekha hai / aSTasahasrI zlokavArtikake bAda kI tathA AtaparIkSA Adike pUrva kI racanA hai / yaha karIba I0 810-815 meM racI gaI hogI tathA patraparIkSA zrIpurapArzvanAthastotra aura satyazAsanaparIkSA ye tIna racanAe~ I0 83040 meM racIM jJAta hotI haiM / isase bhI A0 vidyAnandakA samaya pUrvokta I0 775 se 840 pramANita hai / " 1 vidyAnandane vidyAnandamahodaya ke bAda tattvArtha- zlokavArtika I0 810 meM banAyA hai / unhoMne apanI praur3ha avasthAmeM grantha racanA prArambha kI hogI / yadi vidyAnandakA janma I0 760 meM mAna liyA jAya to ye apanI 40 varSakI avasthA se grantha racanA prArambha kara sakate haiM / aisI dazA meM inheM bhI kumArasenakI taraha akalaGkakai uttara samakAlIna honekA saubhAgya prApta ho sakatA hai / (1) " tathA cAbhyadhAyi kumAranandibhaTTArakaiH - anyathAnupapatye kalakSaNaM' yaha zloka nyAyadI0 pR0 69, 82 meM udghRta hai / (2) jaina sA0 i0 pR0 79 / (3) eNTi0 i0 bhAga 2 pR0 156 - 59 / (4) paM0 darabArIlAlajI koThiyA - Aptapa0 prastA0 pR0 51-53 / ...." - pramANa pa0 pR0 72 / For Personal & Private Use Only

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prastAvanA vidyAnandane apane tattvArthazlokavArtika', aSTasahasrI', pramANaparIkSA, patraparIkSA', nayavivaraNa aura satyazAsanaparIkSA Adi sabhI granthoMmeM akalaGkake laghIyastrayakI kArikAe~ uddhRta kI haiN| siddhivinizcaya aura nyAyavinizcaya ke zloka bhI isI taraha pramANarUpameM uddhRta haiN| inhoMne akalaGkavAGmayako khUba mA~jA aura usake gUr3ha ratnoMko apanI prajJAzANapara rakhakara camakAyA hai / zIlAGkAcArya AgamoMke adyaTIkAkAra zIlAGkacAryane vi0 925 (I0 868) meM caupanna mahApurisa cariu samApta kiyA thaa| ye AgamoMke prasiddha TIkAkAra haiN| inhoMne sUtrakRtAGgaTIkA meM laghI0 se do zloka uddhRta kiye haiN| abhayadeva sUri ___ vAdamahArNavakAra tarkapaJcAnana abhayadevasUri (I0 10 vIM sadI) ne sanmatitarkaTIkAmeM laghIyastraya kI kArikAe~ tathA usakI svavRtti uddhRta kI haiM aura unakI pramANa-vyavasthAkA samarthana kiyA hai / somadeva sUri suprasiddha bahuzruta sAhityakAra AcArya somadeva sUri 3 (I0 10vIM sadI) ne yazastilaka campU uttarArdha meM siddhivinizcayakA 'AtmalAbhaM vidurmokSam' zloka' uddhRta kiyA hai| anantakIrti ___ AcArya anantakIrti (I. 10 vIM) ne apane laghusarvasiddhiprakaraNa meM siddhivinizcayakA 'dazahastAntaraM' zloka" uddhRta kiyA hai aura unake vAGmayakI yuktiyoM se isa prakaraNako samRddha kiyA hai| mANikyanandi sUtrakAra mANikyanandi prabhAcandra ke guru the| inakA samaya I0 993-1053 hai| inhoMne akalaGka vaco'mbhodhise nyAyavidyAmRtakA uddhAra karake hI parIkSAmukhasUtra racA hai| vizeSa vivaraNake liye parIkSAmakhasUtroMkI tulanA meM nyAyavinizcaya aura laghIyatraya Adi granthoMke avataraNa dekhanA cAhie / (1) pR0 185, 424, 239, 270, 330 aura 271 meM kramazaH kArikA 4, 7, 10 32, 54 aura 70 / (2) pR0 134 meM kA0 3 / (3) pR0 69 meM kA0 3 / (4) pR0 5 meM kA0 3 / (5) zlo0 67 meM kA0 32 / (6) pR0 15 kha meM kA0 37 / (7) ta0 zlo0 pR0 189 meM zlo0 1 / 27 / (8) ta0 zlo0 pR0 184 meM zlo0 13 / aSTasaha pR0 116 meM zlo0 1154 / (9) jainasA0 saM0 i0 pR0 181 / / (10) pR0 227 ka aura 326 ka meM kramazaH zlo0 4 aura 72 / (11) sanmati0 pra0 pR0 83 / (12) pR0 553, 553, 553, 595, 272 aura 544 meM kramazaH zlo0 5, 5, 10, 22, 32 aura 56 / (13) jaina sA0 i0 pR0 182 / (14) pR0 280 / (15) siddhivi0 719 / (16) pR0 120 / (17) siddhivi0 8 / 12 / (18) Aptapa0 prastA0 pR0 33 / (19) prameyaka prastA0 ke antakI parIkSAmukhasUtra tulanA / For Personal & Private Use Only

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granthakAra akalaGka : tulanA zAntisUri vArtikakAra AcArya zAntisUri' ( I0 993 - 1047) ne jainatarka vArtikameM' nyAyavinizcaya ke 'bhedajJAnAt' zlokako' tathA siddhivinizcayake 'asiddhaH siddhasenasya' zlokako thor3e parivartana ke sAtha le liyA hai / inhIMne akalaGkake 'tridhA zrutamaviplavam' isa pramANasaMgrahIya matakI AlocanA kI hai| zeSa ke liye dekho nyAyAvatArasUtra vArtika tulanA' meM nyAyavinizcaya aura laghIyastraya ke avataraNa / vAdirAja syAdvAda vidyApati vAdirAja sUri ( I0 1025 ) nyAyavinizcayake prakhyAta vivaraNakAra haiM / ye akalaGkavAGmaya gaMbhIra abhyAsI rahe haiM aura inhoMne nyAyavinizcaya vivaraNameM zlokoMke cAra pA~ca artha taka kiye haiN| gUDhArtha akalaGkavAGmaya rUpI ratnoMko agAdha bhUmise inhoMne anantavIryake vacanadIpakI sahAyatA se khojA aura pAyA thA / inhoMne akalaGkake samagra vAGmayase uddharaNa liye haiM tathA unakI sthApita pramANapaddhatikA samarthana kiyA hai / prabhAcandra suprasiddha TIkAkAra AcArya prabhAcandra ( I0 980 - 1065) ne akalaGkadeva ke laghIyastrayapara laghIyastrayAlaGkAra- nyAyakumudacandra nAmakI 18 hajAra zloka pramANa TIkA racI hai| inhoMne akalaGkanyAyakA anantavIryakI uktiyoM se zatazaH abhyAsa aura vivecana kiyA hai / inake suprasanna nyAyakumudacandra nAmake TIkAgrantha aura prameyakamalamArtaNDa meM akalaGkavAGmaya AdhArabhUta dIpastambha rahA hai / inhoMne akalaGkake caraNoMmeM apanI zraddhAJjali bar3I vinamratAse car3hAI hai / inakI AtmAnuzAsana tilaka TIkA " meM nyAyavinizcaya' kA 'bhedajJAnAt pratIyete' zloka uddhRta hai / anantavIrya prameyaratnamAlAkAra anantavIrya ( I0 11 vIM ) ne prabhAcandra ke prameyakamalamArtaNDake anantara akalaGkavAGmayoddhRta parIkSAmukhapara prameyaratnamAlA TIkA banAI hai / inhoMne prameyaratnamAlA ( 3 / 5 ) meM laghIyastraya" tathA nyAyavinizcaya ko uddhRta kiyA hai / inhoMne akalaGkokta nyAyakA zraddhApUrvaka samarthana kiyA hai / vAdidevasUra syAdvAdaratnAkarakAra vAdi devasUri" ( I0 1086 - 1130) ne akalaGka vacanAmbhodhise uddhRta parIkSA mukhasUtra ke AdhAra se pramANanayatattvAlokAlaGkArakI racanA kI hai tathA usakI syAdvAdaratnAkara - TIkA (1) jainatarkavA0 prastA0 pR0 151 / 41 (2) pR0 110 / (6) zlo0 2 / (5) pR0 53 / (4) zlo0 6 / 21 / (8) jainatarkavA 0 pR0 297 // (9) dekho nyAyavi0 vi0 donoM bhAgakI prastAvanAoM kA grantha vibhAga aura TippaNa / (10) vistRta vivaraNa dekho - nyAyakumu0 dvi0 prastA0 / (11) likhita, zlo0 172 kI TIkAmeM / (12) lo0 1 / 114 / (13) nyAyakumu0 dvi0 prastA0 pR0 35 / (15) prameyaratnamA0 3 / 15 meM nyAyavi0 1 / 12 / (16) vistRta paricaya dekho - nyAyakumu0 dvi0 bhAga prastA0 pR0 41 / (3) lo0 1 / 114 / (7) pR0 74 / (14) zlo0 19-20 // For Personal & Private Use Only "

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* 42 prastAvanA bhI svayaM hI likhI hai / inake pramANanayatattvA0 sUtra meM laghI0 svavRttike vAkya unakI zobhA bar3hA rahe haiM / syAdvAdaratnAkara meM inhoMne akalaGkake siddhivinizcayakA eka vAkya uddhRta kiyA hai / inhoMne akalaGka aura akalaGkakai TIkAkAroMke vAkyaratnoMse ratnAkarakI khUba vRddhi kI hai| inhoMne akalaGka nyAyakI mUla vyavasthAoMko svIkAra karake hetuke bheda prabheda Adi meM usakA vistAra bhI kiyA hai / hemacandra kalikAlasarvajJa hemacandra sUri ( I0 1088 - 1173) ko akalaGkavAGmaya meM siddhivinizcaya bahuta priya thA / isameMse unhoMne pramANamImAMsA meM do zloka uddhRta kiye haiM / akalaGkadeva ke dvArA pratiSThApita akalaGkanyAyake ye samarthaka aura vivecaka the / malayagiri suprasiddha AgamaTIkAkAra A0 malayagiri ( I0 11 vIM 12 vIM) hemacandra ke sahavihArI the / inhoMne Avazyaka niryukti' TIkA meM akalaGkadeva ke 'nayavAkyameM bhI syAt padakA prayoga karanA cAhie' isa siddhAntase asahamati prakaTa kI hai| isI prasaGgameM unhoMne laghIyastraya svavivRti ' se 'nayo'pi tathaiva samya gekAntaviSayaH syAt' yaha vAkya uddhRta kiyA hai / akalaGkadevane pramANavAkyakI taraha nayavAkya meM bhI nayAntarasApekSatA dikhAne ke liye 'syAt' padake prayogakI AvazyakatA batAI hai| A0 malayagirikA kahanA hai ki yadi nayavAkya meM 'syAt' padakA prayoga kiyA jAtA hai to vaha 'syAt' zabda se sUcita anya azeSa dharmoMko viSaya karaneke kAraNa pramANavAkya hI ho jAyagA / inake mata se sabhI naya mithyAvAda haiM / kintu jaba akalaGkokta vyavasthAkA samarthana anya sabhI vidyAnanda Adi AcAryoMne kiyA to upAdhyAya yazovijayajIne tadanusAra hI isakA uttara gurutattvavinizcaya meM de diyA hai ki nayavAkya meM 'syAt ' padakA prayoga anya dharmoMkA mAtra sadbhAva dyotana karatA hai unheM prakRta vAkyakA viSaya nahIM banAtA / malayagiri dvArA kI gaI yaha AlocanA inhIM taka hI sImita rahI hai / candrasena A0 candrasena ( I0 12 vIM) ne utpAdAdi siddhi prakaraNa meM siddhivinizcayakA 'na pazyAmaH' zloka' uddhRta kiyA hai| ratnaprabha AcArya ratnaprabha ( I0 12 vIM) vAdidevasUri ke hI ziSya the / inhoMne apanI ratnakarAvatArikA meM akalaGkadeva ke prati 'prakaTitatIrthAntarIyakalaGko kalaGkaH' likhakara bahumAna prakaTa kiyA hai| inhoMne usameM laghIyastrayakai zloka bhI yathAsthAna uddhRta kiye haiM" / (1) 14, 2/3 aura 2 / 12 meM kA0 3, 4 aura 5 kI svavRttike vAkya | (2) pR0 641 / (3) pR0 12 meM siddhivi0 8/2 aura 8|3 | (4) pR0 371 ka0 / (5) zlo0 62 / (7) jaina sA0 saM0 i0 pR0 275 / (10) syA0 ratnA0 pR0 1137 / (6) pR0 17 kha0 / (8) pR0 71 / (9) siddhivi0 2 / 12 / (10) ratnAkarAva 0 3 / 13 meM ilo0 19-20 / For Personal & Private Use Only

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granthakAra akalaGka: tulanA AzAdhara prajJApana paM0 AzAdharajI (I0 1188-1250) ne bhI akalaGka-vAGmayakA pArAyaNa kiyA thaa| inhoMne anagAradharmAmRtaTIkA aura iSTopadezaTIkA' meM laghIyastrayakA cauthA aura bahattaravA~ zloka uddhRta kiyA hai| inakA syAdvAdavidyAkA nirmala prAsAda 'prameyaratnAkara' grantha aprApya hai anyathA inake akalaGkavAGmayake avagAhanakA aura bhI patA lgtaa| abhayacandra abhayacandrasUri (I0 13 vIM) ne akalaGkadevake ladhIyastrayapara eka choTIsI tAtparyavRtti racI hai aura bhaTTAkalaGka zazAGkakI kaumudIse use samujjvala banAyA hai| devendrasUri ___ karmagranthakAra AcArya devendrasUri' (I0 13 vIM) ke vidvAn haiN| inhoMne karmagranthakI TIkA meM laghIyastrayakA 'malaviddhamaNi' zloka uddhRta kiyA hai / dharmabhUSaNa nyAyadIpikAkAra dharmabhUSaNayati (I0 14 vIM) ne nyAyadIpikA meM laghIyastraya aura nyAyavinizcaya ke uddharaNa diye haiM tathA akalaGka nyAyakA dIpana kiyA hai / vimaladAsa vimaladAsa gaNine navya zailImeM saptabhaGgitaraGgiNI grantha likhA hai| inhoMne 'taduktaM bhaTTAkalaGkadevaiH' ke sAtha yaha zloka uddhRta kiyA hai| "prameyatvAdibhiH dharmeracidAtmA cidaatmkH| zAnadarzanatastasmAccetanAcetanAtmakaH // " yaha zloka svarUpasambodhanameM mUla (zlo03) rUpase vidyamAna hai / svarUpasambodhana grantha racanA Adi kI dRSTi se akalaGkakA to nahIM mAlUma hotaa| yaha mahAsenakRta bhI kahA jAtA hai / isa para pANDavapurANake kartA zubhacandrane vRtti likhI thI-yaha pANDavapurANakI prazastise jJAta hotA hai| vimaladAsagaNine akalaGka vAGmayakA AloDana kiyA thA aura sakalAdeza vikalAdezake prakaraNa meM kAlAdi AThakI dRSTi se bhedAbheda nirUpaNa karake usakA paryApta prasAra kiyA hai / yazovijaya-- navyanyAyayuga pravartaka upAdhyAya yazovijayajI3 (I0 17 vIM sadI) akalaGkanyAyake gahare abhyAsI aura samarthaka the| inake jainatarkabhASA zAstravArtAsamuccayaTIkA" gurutattvavinizcaya Adi granthoM meM akalaGkaH (1) jainasA0 i0 pR0 342 // (2) pR0 169 / (3) pR030 / (4) laghI0 prastA0 pR0 5 / (5) 'catvAraH karmagranthAH' kI prastA0 pR0 16 / (3) prathama karmagranthaTIkA pR0 8 / (7) zlo0 57 / / (8) nyAyadIpikA prastA0 pR. 96-98 / (9) pR0 125, 24 aura 70 meM / (10) zlo0 52 / (11) zlo0 13 aura zlo. 21172 / (12)nyAyakumu0 pra. prastA0pa0 54 / (13) jainatakabhASA prstaa0| (14) pR0 25 / (15) pR0 310 kh0| (16) pR0 16 / (17) kramazaH laghI0 svavR0 zlo0 76, zlo0 4, zlo0 30, 63 / For Personal & Private Use Only

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44 prastAvanA vAGmayake uddharaNa to haiM hI, gurutattvavinizcayameM malayagirikRta akalaGkakI samAlocanAkA sayuktika uttara bhI hai| inhoMne aSTazatI ke bhASya aSTasahasrI para aSTasahasrI-vivaraNa racakara akalaGka nyAyako samujjvala kiyA hai / inake sivAya vAdIbhasiMhakI syAdvAdasiddhi' vasunandikI AptamImAMsAvRtti, guNaratnakI SaDdarzanasamuccaya bRhadvRtti, malliSeNakI syAdvAdamaMjarI, bhAvasenake vizvatattvaprakAza, narendrasenakI pramANaprameyakalikA, ajitasenakI nyAyamaNidIpikA (prameyaratnamAlA TIkA) aura cArukIrti paNDitAcAryake prameyaratnamAlAlaGkAra Adi meM bhI akalaGka-nyAyake zubhra darzana hote haiN| akalaGka kA samaya nirNaya pUrvanirdiSTa zilAlekhollekhoMmeM akalaGkadevakA prAcInatama ullekha I0 1016 ke zilAlekhameM hai| granthakAroMkI tulanAse yaha jJAta hotA hai ki unakI pUrvAvadhi dharmakIrti tathA unake ziSya parivArakA samaya hai| yaha samaya I. 7 vIM kA uttarArdha aura 8 vIM kA pUrvArdha hai / vizeSa kara zAntarakSita (I0 762 ) kA samaya hI akalaGkakI nizcita pUrvAvadhi hai| uttarAvadhike liye unake prasiddha TIkAkAra A0 vidyAnandakA samaya (I0 775-840) tathA prAcIna ullekha karanevAle kavi dhanaJjaya (I0 8 vIM) aura AcArya vIrasena ( I0 748-813) kA samaya hai| isa taraha akalaGkadevake samayakI zatAbdI I0 8 vIM sunizcita ho jAtI hai| ___ aba unake samayake sambandhameM jo vicAra kiyA jA cukA hai tathA jo naye pramANa upalabdha hue haiM unake prakAzameM zatAbdI ke dazaka nizcita karane kA prayatna kiyA jA rahA hai / akalaGkadevake samayake sambandhameM aba taka jina vidvAnoMne UhApoha kiyA hai unake mata do bhAgoMmeM bA~Te jA sakate haiM (1) pahilA mata akalaGkadevako IsAkI AThavIM zatAbdIke uttarArdhakA vidvAn mAnanekA hai / yaha mata sva. DaoN0 ke0 bI0 pAThakakA hai / isake samarthaka sva0 DaoN0 satIzacandra vidyAbhUSaNa, sva0 DaoN0 Ara0 jI0 bhANDArakara', piTarsana', luisa rAisa', DaoN. viMTaraniTaja', DaoN0 epha0 DablyU thaoNmasa', DaoN0 e0 bI0 kItha, (1) syAdvAdasi0 prastA0 pR0 19 / yadi ye akalaGkake sadharmA puSpasenake hI ziSya haiM to ye akalaGkake bhI laghusamakAlIna ho sakate haiN| (2) inakI AptamImImAMsAvRtti para aSTazatIkA pUrA prabhAva hai| vidyAnandakI aSTasahanI (pR0 295) ke ullekhAnusAra 'jayati jagati' Adi zloka koI AptamImAMsAkA maMgala mAnate haiN| vasunandine apanI vRttimeM ise samantabhadra kRta tathA AtmamImAMsAkA antima zloka mAnA hai| yadi vidyAnanda 'kecit' padase inhIMkA nirdeza kara rahe haiM to inakA samama I0 9 vIM sadI kA prArambha honA caahie| (3) 'bhartRhari aura kumArila'lekha,janala bambaI brA~ca rAyala ezi0 sosAiTI bhAga 18 san 1892 / (4) hi0 i0 lA0 pR0 186 / (5) e. bhA0 o0 ri0 iM0 bhAga 11 pR0 155 meM prakAzita 'zAntarakSitAz2a riphareMses Tu kumArilAz2a aTaiksa oN0 samantabhadra eNDa akalaGka' zIrSaka lekha / (6) piTarsana-dvitIya riporTa sarca oNpha dI mainyu0 pR0 79 / (6) rAisa0-jarnala rAyala ezi0 so0 bhAga 15 pR0 299 / (8) hi0 i0 li. bhAga 2 pR. 588 / (9) pravacanasAra aMgrejI anuvAdakI prastA0 (jaina liTa. so0 sIrIja naM0 / kembrij)| (10) hisTrI oNpha saMskRta liTa0 pR0 497 / For Personal & Private Use Only

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granthakAra akalaGka samayanirNaya DaoN0 e0 esa0 Altekara, zrI paM0 nAthUrAmajI premI', paM0 sukhalAlajI', DaoN0 bI0 e0 sAletora', ma0 ma0 paM. gopInAtha kavirAja Adi vidvAn haiM / (2) dUsarA mata hai akalaGkadevako IsAkI sAtavIM zatAbdIkA vidvAn mAnanekA / isakA mUla AdhAra hai-akalaGga caritakA vikramArkazakAbdIya zloka / isa ilokakA vikramasaMvata 700 artha mAnakara akalaGkakA samaya IsAkI 7 vIM zatAbdI mAnanevAloMmeM Ara0 narasiMhAcArya, pro0 esa0 zrIkaNTha zAstrI, paM0 jugalakizora mukhtAra', DA0 e0 ena0 upAdhye, paM0 kailAzacandrajI zAstrI aura DA. jyotiprasAdajI Adi haiM / prathama 8 vIM zatAbdI mAnanevAloMkI mukhya abAdhita yuktiyA~ isa prakAra haiM (1) prabhAcandrake gadya kathAkozameM akalaGkako rAjA zubhatuGgake mantrIkA 'putra kahA hai ataH akalaGka zubhatuGgake samakAlIna hai| (2) candragiri parvata para pArzvanAtha bastimeM utkIrNa eka stambhalekha jise malliSeNa prazasti bhI kahate haiM, akalaGkakA sAhasatuGgakI sabhAmeM apane himazItalakI rAjasabhAmeM hue zAstrArthakI bAta kahanA / yaha sAhasatuGga dantidurga dvitIya ( I0 744 se 756 ) ho sakatA hai | (3) akalaGka caritameM zaka saMvat 700 (I0 778 ) meM akalaGkake zAstrArthakA yaha ullekha" "vikramArkazakAbdIya zatasaptapramAjuSi / kAle'kalaGka yatino bauddhairvAdo mahAnabhUt // " dvitIya 7 vIM zatAbdI mAnanevAloMkI mukhya yuktiyA~ isa prakAra haiM 1. gadyakathAkozameM zubhatuGgakI rAjadhAnI mAnyakheTa likhA hai, aura cU~ki mAnyakheTa rAjadhAnIkI sthApanA rASTrakUTavaMzIya amoghavarSane I0 815 ke AsapAsa kI thI ataH kathAkozakA varNana prAmANika nahIM hai| 2. sAhasatuMga dantidurgakA upanAma yA viruda thA yaha anumAna mAtra hai / 3. akalaGka caritameM Ae hue zlokakA vikramArkapada vikrama saMvatkA bodhaka hai| 4. vIrasenAcArya jaise siddhAnta pAragAmIne dhavalA TIkA ( samApti kAla I0 816 ) meM akalaGkadevake rAjavAtikake avataraNa Agama pramANake rUpameM uddhRta kiye haiM / ataH akalaGkako bahuta pahile sAtavIM zatAbdI meM honA caahie| (1) dI rASTrakUTAz2a eNDa deara TAimsa pR. 409 / (2) jaina hitaiSI bhAga 11 aGka 78 / (2) akalaGkagranthatraya prAkkathana pR0 10 // nyAyakumudacandra dvi0 bhAga, prAkathana pR0 16 // (1) miDivala jaini0 pR. 35 / (5) 'ayyuta' varSa 3 aMka 4 / (6) iMskri0 eTa zravaNabelagolA dvi0 saM0 kI bhUmikA / (7) e0 bhA0 o0 ri0 iM0 bhAga 12 meM 'dI eja oNpha zaMkara' zIrSaka lekha / () jainasA0 aura itihAsapara vizada0 pR0 541 / (9) 'DaoN pAThakAja nyU oNna anantavIryAz2a DeTa' lekha, e. bhA0 o0 ri0 I0 bhAga 13 pR0 161 // (10) nyAyakumu0 pra0 bhAga prastA0 pR0 105 / / (11)'jJAnodaya' aMka 17 navambara 1950, 'akalata paramparA ke mahArAja himazItala' lekh| (12) DaoN0 pAThaka-e0 bhA0 o0 ri0 iM0 bhAga 1 pR0 155 / (3) vahI / (14) vahI / (15) paM0 kailAzacandra zAstrI-nyAyakumudacandra pra0 bhAga prastAvanA pR0 104 / (16) DaoN0 upAdhye-e0 bhA0 o0 ri0 I0 bhAga 12 pR. 3.3 / (10) vahI / (18) vahI / For Personal & Private Use Only

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46 prastAvanA 5. siddhasenagaNi I0 8 vIM sadIke vidvAn haiN| unhoMne akalaGkake siddhivinizcayakA ullekha kiyA hai isaliye akalaGkako 7 vIM sadIkA honA caahie| 6. haribhadra ( I0 700-770 ) ne anekAntajayapatAkAmeM akalaGkanyAya zabdakA prayoga kiyA hai tathA una para akalaGkakA prabhAva hai ataH akalaGkako unase pUrva honA caahie| .7. jinadAsagaNi mahattara (I0 676 ) ne nizIthacUrNimeM siddhivinizcayakA darzanaprabhAvaka granthoM meM ullekha kiyA hai ataH akalaGka ko 7vIM ke madhyameM honA caahie| hamArI vicAraNA ___ akalaGkadevake granthoM ke antaHparIkSaNa tathA bAhya sAkSyoM ke AdhArase akalaGkadevakA samaya I0 720-780 taka siddha kiyA jA cukA hai| usameM aba taka jo naI bAteM aura jJAta ho sakI haiM unase hameM apane nirdhArita samayakI dRr3ha pratIti hI huI hai / yaha samaya vahI hai jise sva0 DaoN0 pAThakane nirdhArita kiyA thA tathA DaoN. vidyAbhUSaNa aura premIjI Adi jisakA samarthana karate rahe haiN| ina vidvAnoMkI kucha yuktiyA~ bAdhita ho gaI haiM para inake niSkarSa meM bAdhA nahIM aaii| kaI anya vidvAnoM tathA DaoN0 sAletora ne bhI apane 'dI eja oNpha guru akalaGka' lekhameM hamAre vicAroMko mAnyatA dI hai| ___ yahA~ 7 vIM sadI mAnanevAloMkI una sabhI yuktiyoMpara kramazaH vicAra prastuta kiyA jA rahA hai / jisase bAdhakoMkA nirAkaraNa hokara akalaGkakA samaya I0 720-780 nirbAdha siddha hotA hai| (1) yaha pahile likhA jA cukA hai ki prabhAcandra ke gadyakathAkozameM rAjadhAnIkA nAma mAnyakheTa isaliye likhA gayA hai ki usa samaya sAdhAraNatayA rASTrakUToMkI rAjadhAnI mAnyakheTa rUDha ho gaI thii| rASTrakUTa nAma Ate hI 'mAnyakheToMke rASTrakUTa' yaha bodha hone lagA thaa| ataH prabhAcandrane rAjadhAnI mAnyakheTa likha diyA hai / itane mAtrase kathAkoza aprAmANika nahIM Thahara sakatA / (2) malliSeNa prazasti', jisameM 'rAjan sAhasatuMga' ullekha hai, zravaNabelagolAke candragiri parvatakI pAzvanArtha vasatike eka stambhapara khudI huI hai| zaka saMvat 1050 (1128) meM malliSeNa munine zarIratyAga kiyA thA, unhIMko smRtimeM yaha prazasti khodI gaI thii| isameM kramazaH mahAvAdI samantabhadra, mahAdhyAnI siMhanandi, SaNmAsavAdI vakragIva, nava stotrakArI vajranandi, trilakSaNakadarthanake karttA pAtrakesariguru, sumatisaptakake racayitA sumatideva, mahAprabhAvazAlI kumArasena, munizreSTha cintAmaNi, daNDike dvArA stuta kavicUDAmaNi zrIvardhadeva aura saptati mahAvAdavijetA mahezvara munike varNanake bAda ghaTAvatIrNa tArAdevIke vijetA akalaGkadevakA stavana kiyA gayA hai / yahIM svayaM akalaGkadevake mukhase apanI niravadyavidyAke vibhavakA varNana isa prakAra diyA hai"cUrNiH-yasyedamAtmano'nanyasAmAnyaniravadyavidyAvibhavopavarNanamAkarNyate // rAjan sAhasatuGga santi bahavaH zvetAtapatrA nRpAH, kintu tvatsadRzA raNe vijayinaH tyAgonnatA durlbhaaH| tadvatsanti budhA na santi kavayo vAdIzvarA vAgmino nAnAzAstravicAracAturadhiyaH kAle kalau madvidhAH // 21 // namo malliSeNamaladhAridevAya // (1) nyAyakumu0 pra0 bhAga prastA0 pR0 104 / (2) vahI pR0 105 / (3) paM0 jugalakizora mukhtAra-anekAnta varSa 1 aMka 1 / nyAyakumu0 pra0 bhAga prastA0 pR0 105 / (4) akalaGka granthatraya prastA0 pR0 13-32 / / (5) tattvopa0, jainatarkavA0 aura hetubi0 TI0 kI prastA0 / (6) bambaI hi. so0 jarnala bhAga 6 pR0 10-33 / (7) pR0 14 / / (6) jaina zi0 bhAga 1 pR0 101 / lekha naM0 54 (67) / e0 ka. bhAga 2 naM0 67 / For Personal & Private Use Only

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granthakAra akalaGka: samayanirNaya 47 (pUrvamukha) rAjan sarvAridarpapravidalanapaTustvaM yathAtra prasiddhastadvatkhyAto'hamasyAM bhuvi nikhilamadotpATanaH paNDitAnAm / no cedeSo'hamete tava sadasi sadA santi santo mahAnto vaktuM yasyAsti zaktiH sa vadatu viditAzeSazAstro yadi syAt // 22 // nAhaGkAravazIkRtena manasA na dveSiNA kevalaM nairAtmyaM pratipadya nazyati jane kAruNyabuddhyA myaa| rAzaH zrI himazItalasya sadasi prAyo vidagdhAtmano bauddhaughAn sakalAnvijitya sugataH (sa ghaTaH) pAdena visphoTitaH // 23 // " prazastimeM ina zlokoMko prazastikArane uddhRta kiyA hai / isase jJAta hotA hai ki ye zloka prazastike racanAkAlase pahile ke haiN| inameM varNita ghaTanAoMse akalaGkadevakA sAhasatuGga rAjAkI sabhAmeM jAkara vAdiyoMko lalakArane aura himazItala rAjAkI sabhAmeM zAstrArthake samaya ghar3eko phor3anekI bAtakA samarthana hotA hai| isI prazastimeM Age akalaGkadevake sadharmA puSpasena munikI stuti hai / tadanantara patravAdI vimalacandra aura indranandike varNanake bAda ghaTavAdaghaTAkoTikovida paravAdimalladevakA stavana kiyA gayA hai| yahA~ bhI unhIMke mukhase zubhatuGgakI sabhAmeM apane nAmakI sArthakatA isa prakAra batalavAI gaI hai "cUrNiH-yeneyamAtmanAmadheyaniruktiruktA nAma pRSTavantaM kRSNarAja prati // gRhItapakSAditaraH paraH syAt tadvAdinaste paravAdinaH syuH| teSAM hi mallaH paravAdimallaH tannAma mannAma vadanti santaH // 29 // " isa prazastimeM akalaGkadevake varNanase padavAdimalla takakA ukta varNana apanI aitihAsika vizeSatA bhI rakhatA hai / isameM akalaGkakA sAhasatuGgakI sabhAmeM vAdiyoMko zAstrArthake lie lalakAranA aura paravAdimallakA zubhatuGgakI sabhAmeM apane nAmakA artha varNana karanA isa bAtakA sAkSI hai ki prazastikAra ina do rAjAoMko pRthak samajhate the| isa prazasti (I0 1128) se pahile prabhAcandrake (I0 980-1065) gadya kathAkozameM himazItalakI sabhAmeM hue zAstrArthakI caracA' to hai para unake sAhasatuGgakI sabhAmeM jAnekA koI ullekha nahIM hai| ___ jahA~ ki jJAta ho sakA hai zubhatuGga nRpatuGga jagatuGga Adi tuGgAnta upAdhiyoMko rASTrakUTavaMzI narezoMne hI dhAraNa kiyA thA | kRSNarAja prathamakI upAdhi zubhatuGga thI yaha to zilAlekhoMmeM utkIrNa unhIMkI prazastiyoMse jJAta hotA hai / malliSeNa prazastimeM granthakAroM aura vyaktiyoMkA jisa paurvAparyase varNana kiyA gayA hai usameM koI bAdhaka dekhanemeM nahIM aayaa| prazastigata 'rAjan sAhasatuMga' zlokameM sAhasatuMgako mahAparAkramI raNavijayI aura tyAgonnata batAyA hai| yaha to prApta abhilekhoMse itihAsaprasiddha hai ki "dantidurgane (I0 748-753) ke bIca solaGkI (cAlukya) kIrtivarmA (dvitIya) ke rAjyake uttarI bhAga vAtApIpara adhikAra kara dakSiNameM phira rASTrakUTa rAjyakI sthApanA kI thii| zakasaMvat 675 (I0 753) ke sAmanagaDha (kollApura) ke 'dAnapatrameM isake parAkramakA varNana isa prakAra kiyA hai (1) dekho pR0 15 / isakA ullekha nyAyamaNidIpikA pR0 1 meM bhI hai| (2) "......zrI kRSNa (SNa) rAjasya" zubhatuMgatuMgaturagapravRddharevardharuddharavikiraNam"- e. I. bhAga 3 pR0 106 / "viSameSu viSamazoko yastyAgamahAnidhidaridreSu / kAntAsu vallabhataraH khyAtaH praNateSu zubhatuGgaH // " -e. i. bhAga 14 pR0 125 / (3) bhAratake prAcIna rAjavaMza bhAga 3 pR. 26 // (4) i0 e0 bhAga 11 pR0 111 // For Personal & Private Use Only

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prastAvanA "mAhI mahAnadIrevA-rodhobhittividAraNaM ...'yo vallabhaM sapadidaNDabalena jitvA rAjAdhirAja paramezvaratAmupaiti // kAMcIzakeralanarAdhipacolapADya zrIharSavajraTavibhedavidhAnadakSam / karNATakaM balamanantamajeyarathyai-bhRtyaiH kiyadbhirapi yaH sahasA jigAya // arthAt isa (dantidurga) ke hAthI mAhI mahAnadI aura narmadA taka pahu~ce the| isane rathoMkI phauja lekara hI kAMcI kerala cola aura pAMDyadezake rAjAoMko tathA rAjAharSa aura vajraTako jItanevAlI karNATakakI senAko harAyA thaa| karNATakakI senAse cAlukyoMkI senAkA hI tAtparya hai; kyoMki cAlukyarAja pulakezI dvitIyane vaisavaMzI rAjA harSako jItA thA, jaisA ki eholeke zilAlekhase vidita hai / isI dantidurgane ujayinImeM suvarNa aura ratnoMkA dAna diyA thaa|" isa varNanase hama samajha sakate haiM ki tyAgonnata aura sAhasakA pratIka 'sAhasatuMga' pada usa zubhatuMgake pUrvavartI rAjAkI ora iMgita kara rahA hai jisane caulukyoMkI senAko jItA thA / ___ 'bhAratake prAcIna rAjavaMza" meM dantidurgakI upAdhiyoMmeM 'sAhasatuMga' upAdhikA bhI nAma diyA hai / rASTrakUToMke viziSTa abhyAsI DaoN0 alTekarane bhI saMbhAvanA kI hai ki dantidurga hI sAhasatuMga hai aura jaisA ki Age batAyA jAyagA ki-sAhasatuMga danti durga dvitIyakA hI nAma hai yaha prApta zilAlekhase bhI siddha ho jAtA hai| prabhAcandra ke gadyakathAkozake anusAra yadi akalaGkadeva zubhatuMgake mantrIke putra haiM to bhI ye sAhasatuMgakI sabhAmeM apane zAstrArthakI bAta kaha sakate haiM / zubhatuMga kRSNaprathama, sAhasatuMgadantidurgake cAcA the aura ve dantidurgakI yuvAvasthAmeM mRtyu ho jAneke bAda rAjyAdhirUDha hue the| inake mantrI puruSottama inase vRddha ho sakate haiM, ataH jaisA ki Age anya pramANoMse siddha hogA ki 'akalaGkakA samaya I0 720-780 hai', mAna liyA jAya to akalaGka sAhasatuMgake rAjyake antima varSoM meM 30 varSa ke yuvA hoMge aura ve apane zAstrArthakI carcA unakI sabhAmeM kara sakate haiM / isa vivecana se hama isa niSkarSa para bhI sahaja meM pahu~ca sakate haiM ki malliSeNa prazasti aura gadyakathA koza kA varNana adhika prAmANika hai / usakA samarthana granthoM ke Antarika pramANoM se bhI ho jAtA hai| Upara yaha batAyA jA cukA hai ki raNavijayI aura tyAgonnata vizeSaNa zubhatuMgase pUrvavartI kisI rAjAko yadi ThIka ThIka baiThate haiM to vaha dantidurga dvitIya hI hai, aura usakA hI viruda sAhasatuMga honA cAhie; kyoMki tuGgAnta virudoMkA rASTrakUToMmeM hI paramparAgata vizeSa pracalana thA-jaisA ki Age uddhRta zilAlekha ke "tuGgAndhayosuGgajayadhvajena" isa vAkya meM rASTra kuTavaMzakA 'tuGgAnvaya'zabdase ullekha bhI hai| aura aba DaoN0bI.e. sAletorane rAmezvara prAThThaThUru tA kuDappAha jilA madrAsake rAmaliMgezvara mandirake prAMgaNa meM prApta stambhalekha se sAhasatuMgakI samasyAko sapramANa hala kara diyA hai| unhoMne apane vidvattApUrNa lekha meM ukta mandirake stambhalekhakA vivaraNa isa prakAra diyA hai-'yaha stambhalekha saMskRta aura kannaDa bhASAmeM tathA kannaDa lipimeM likhA huA hai / lekhameM koI tithi nahIM hai kintu yaha rASTrakUTa rAjA kRSNa tRtIya (I0 940-68) ke samayakA hai / isa lekhameM inake sAmanta kannAyake dvArA rAmezvara mandirako diye gaye dAnakA tathA tippaya (1) bhAga 3 pR. 27 / (2) dI rASTrakUTAz2a0 pR. 34 kA phuTanoTa / (3) dI rASTrakUTAz2a0 pR0 409 / (4) sAutha I. I. bhAga 9 pR0 39-42 / lekha naM. 42 / (5) sAutha iM0 iM0 bhAga 9 naM. 42 / (6) jarnala oNpha bambaI hi0 so0 bhAga 6 10 29-'dI ez2a oNpha guru akalaGka' lekha / (7) dI rASTrakUTAz2a0 pR. 122 / For Personal & Private Use Only

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granthakAra akalaGka: samayanirNaya 49 goravako dI gaI bhUmikA ullekha hai / isameM lagabhaga 25 zloka haiN| inameM kRSNatRtIya taka ke rASTrakUTavaMzakI rAjAoMkI virudAvalI hai / brahmase rASTrakUTavaMzakI paramparA atri candra yadu kukura vRSNi vAsudeva (kRSNa) aura aniruddha taka lAneke bAda kahA hai-ki usa kulameM nRpasahasrapUjita Asamudra pRthivIkA pati rAjA huA jo rASTrakUTa isa nAmako dhAraNa karatA thaa| usI kulameM durdharabAhuvIrya pRthivIkA ekamAtra pati dantidurga nAmakA rAjA huA, jisane cAlukya rUpI samudrakA mathana kara usakI lakSmIko cirakAla taka apane kulakI kAntA banAyA thaa| jaba vaha sAhasatuMga nAmavAlA dantidurga svarga sundariyoMse prArthita ho yuvAvasthAmeM hI svargavAsI ho gayA, taba cAlukyoMse prApta vaha rAjalakSmI, vezyAkI:taraha sUryasamAna pratApI zrIkRSNarAjake ramya guNoM para mohita ho cirakAlataka use AliGgita karatI rahI ''ityAdi / zilAlekhake mUla zloka isa prakAra haiM "evaM vaMze yadUnAmativisaradvikrIkAzrayANAM bhUpA bhogIndradIrghasthirabhujaparighakSitorvI vivazAM sahAyyaM yaiH prayAsuraripusamitau zrImadAkhaNDalasya [te] naikenekavRtyA zazavizadayazorAzayaskA babhUvuH tasmin kule sakalavAridhicAruvIci kAJcIbhRtau mhitbhuumimhaamhissyH| bhAbhavannapasahasrakamaulimAnyam / zrIrASTrakUTa iti nAma nijaM dadhA [nAH ] [4] tatrAnvaye'pyabhavadekapatiH[pRthivyAm / zrIdantidurga iti durdharabAhuvIyoM cAlukyasindhumathanodbhavarAjalakSmIm / yaH saMbabhAra ciramAtmakulaikakAntAm / [5] tasmin sAhasatuMganAmni nRpatau svaHsundarIprArthite yAte yUni divaM divAkarasamaM vezyeva lkssmiisttH| tatrAvApa bhujAdvayana nibiDaM saMzliSya ramyairguNaiH / prItyA prANasamaM ciraM ramayati zrIkRSNarAjAdhipam // [6] tasmAdabhUtsU nurudArakIrtiH prabhUtavarSI ""."bhu yo"yAmunivadvibhAti // 7 // ratipatirurubhAve darzanAt sundarINAM surata dhatte tatra bhUpe nuje sya / dhruva iti nRpatitve mantribhizcAbhiSikte nirupama iti bhUmau ma budhopi // 8 // tuMgAnvayottuM gajayadhvajena jagattuMga iti kSitIndraH // 9 // " ina zlokoM ke 'tasmin sAhasatuMganAmni' isa padameM dantidurgakA dUsarA nAma sAhasatuMga thA isa bAta kA itanA spaSTa ullekha hai ki usameM kisI prakArake sandehako avakAza nahIM hai, kyoMki isameM dantidurga sAhasatuMgake svargavAsake bAda kRSNa prathamake rAjasiMhAsanAsIna honekI itihAsaprasiddha ghaTanA aura dantidurgakI cAlukyavijayakI ghaTanAkA ullekha hai / ataH aba 'sAhasatuMga' nAmako anumAnamAtra kahakara use sandehakoTimeM DAlanekI koI guMjAiza nahIM raha jAtI / sAhasatuMga dantidurgakA samaya I0 756 taka hai' / (3) jaba 'sAhasatuMga nirvivAdarUpase dantidurgakA upanAma yA viruda thA' yaha siddha ho gayA taba hameM (1) dI rASTrakUTAz2a0:pR0 10 / 1. For Personal & Private Use Only

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prastAvanA akalaGkacaritake zAstrArthavAle zlokake 'vikramArkazakAbdIya' padako isIke prakAzameM dekhanA hogA aura isakA artha zakasaMvat karake hI hama samayakI saMgati biThA sakate haiM / isake anya kAraNa isa prakAra haiM 1. isa zlokake 'vikramArkazakAbdIya' ke sthAnameM 'vikramAGkazakAbdIya' pATha mAnanA cAhie, jisakA artha hai vikramavibhUSita zakasambandhI / 2. jaina paramparAmeM zakasaMvatkA ullekha bahuta prAcInakAlase hI 'vikramAGkazaka' zabdase hotA rahA hai / usake do pramANa ye haiM (ka) dhavalA TIkAkI samApti jagattaM gadevake rAjyakI samApti aura amoghavarSa ke prArambhakAlameM I0 816 meM huI thI / dhavalA TIkA prathama bhAgakI prastAvanA meM anekavidha UhApohase isa samayakI siddhi kI gaI hai| dhavalAkI antima prazastivAlI gAthA isa prakAra hai "aThatIsamhi satasae vikamarAyaMkie susagaNAme / vAse suterasIe bhANuvilagge dhavalapakkhe // " isa gAthAmeM dhavalAkI samAptikA kAla vikramarAjAGkita zaka 738 diyA hai, jo zakasaMvat mAnanese hI ThIka siddha ho sakatA hai; kyoMki jagattuMga aura amoghavarSa ke rAjyakAla itihAsase vahI siddha haiM jo ise zakasaMvat mAnanese Ate haiN| (kha) DaoN0 hIrAlAlajIne apane matake samarthanake liye vahIM (pR0 40) trilokasAra (gA0 850) ke TIkAkAra zrI mAdhavacandra vidyakA yaha avataraNa diyA hai-"zrI vIranAthanivRteH sakAzAt paJcazatottaraSaTzatavarSANi (605) paJcamAsayutAni gatvA pazcAt vikramAGkazakarAjo jaayte|" isa avataraNameM vIranirvANasaMvat 605 meM pravartita zakasaMvatke saMsthApakakA 'vikramAGkazakarAja' zabdase spaSTa ullekha hai, jo hameM 'vikramAGka' padako zakarAjAkI upAdhi mAnaneke liye prerita karatA hai / ina do pramANoMse yaha bAta siddha ho jAtI hai ki jaina lekhaka 'vikramAGkazaka' zabdase zakasaMvatkA ullekha prAcIna kAla (I0 9vIM sadI) se hI karate Aye haiN| itanA hI nahIM trilokaprajJapti (gAthA 86, 89) meM zakakI utpatti vIranirvANase 461 varSa pazcAt yA vikalpase 605 varSa pazcAt batalAI gaI hai / usameM yahI mAnyatA dhvanita hai; kyoMki vIranirvANase 461vA~ varSa prasiddha vikramake rAjyakAlameM par3atA hai aura 605 veM varSase zakakAla prArambha hotA hai / ataH akalaGkacaritake zlokameM zakasaMvatkA ullekha hI itihAsasaMgata siddha hotA hai / suprasiddha itihAsajJa zrI jayacandrajI vidyAlaGkArakA vicAra bhI ukta mAnyatAko puSTa karatA hai / (1) pR0 35 se 45 taka / (2) dhavalATIkA prathama bhAga prastAvanA pR0 41 / (3) vhii| (4) ve bhAratIya itihAsakI rUparekhA (pRSTha 824 se 829) meM likhate haiM ki-"mahamUda gajanavIke samakAlIna prasiddha vidvAn yAtrI alberunIne apane bhArataviSayaka granthameM zakarAjA aura dUsare vikramAdityake yuddhakI bAta isa prakAra likhI hai-'zakasaMvat athavA zakakAlakA Arambha vikramAdityake saMvatse 135 varSa pIche par3A hai / prastuta zakane una (hinduoM) ke dezapara sindhu nadI aura samudra ke bIca AryAvartake usa rAjyako apanA nivAsasthAna banAneke bAda bar3e atyAcAra kiye| kaiyoMkA kahanA hai ki vaha alamansUrA nagarIkA zUdra thA, dUsare kahate haiM vaha hindU thA hI nahIM aura bhAratameM pazcimase AyA thA / hinduoMko usase bahuta kaSTa sahane pdd'e| antameM unheM pUrabase sahAyatA milI jaba ki vikramAdityane usapara car3hAI kI, use bhagA diyA aura multAna tathA lonIke koTaleke boca karUra pradezameM use mAra DAlA / taba yaha tithi prasiddha ho gaI kyoMki loga usa prajApIr3akakI mautakI khabarase bahuta khuza hue aura usa tithimeM eka saMvat zurU huA jise jyotiSI vizeSa rUpase vartane lage kintu vikramAditya saMvat kahe jAnevAle saMvatke Arambha aura zakake mAre jAneke bIca bar3A antara hai, isameM maiM samajhatA hU~ ki For Personal & Private Use Only

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granthakAra akalaGka samayanirNaya (4) akalaGkako dantidurgake samakAlIna mAnakara unakA samaya yadi I0 720 se 780 taka mAnA jAtA hai taba bhI dhavalATIkA (I0 816) meM unake rAjabArtikase Agama pramANake rUpameM avataraNa liye jA sakate haiM; kyoMki rAjavArtika akalaGkake saiddhAntika kAlakI prathama kRti hai / vaha tattvArthakI TIkAoMmeM itanI paripUrNa aura prameyabahula hai ki usakI apane sampradAya aura apane hI prAntameM prasiddhike lie dasa varSakI bhI AvazyakatA nahIM thii| (5) AcArya siddhasena gaNI sabhASya tattvArthAdhigamasUtrake vyAkhyAkAra haiN| inakA samaya paM0 sukhalAlajIne I0 navIM zatAbdIse pahale aura 7 vIM ke bAda kA nirdhArita kiyA hai| isakA kAraNa bhI diyA hai ki gaNijIne dharmakIrtikA ullekha kiyA hai tathA zaka 799 (I0 877) meM hue zIlAMkAcAryane AcArAMgavRttimeM inakA ullekha kiyA hai, ataH ye I0 8 vIM sadIke uttarArdhake vidvAn haiM / paMDitajIkI sambhAvanA hai ki-"akalaGka gandhahastI (siddhasena) tathA haribhadra ye apane dIrghajIvanameM thor3e samayataka bhI samakAlIna rahe hoMge" aura yadi yaha sambhAvanA ThIka hai to I0 8 vIM sadIke uttarArdhake vidvAn siddhasena akalaGkake rAjavArtikako dekha sakate haiN| yadyapi AryazivasvAmIke eka siddhivinizcayakA aura patA calA hai phira bhI siddhasena gaNi kRta tattvArthabhASya TIkA (pR0 37) kA yaha ullekha "evaM kAryakAraNasambandhaH samavAyapariNAmanimittanivartakAdirUpaH siddhivinizcayasRSTiparIkSAto yojanIyo vizeSArthinA dUSaNadvAreNeti / ' siddhivinizcayake 7 ve zAstrasiddhi prastAvake zloka 13 ke bAda nibaddha IzvaranirAkaraNa prakaraNase tulanIya hai / yathA"tatpariNAmopagame'pi samavAyikAraNatvasthitvApravRtsyAdezca pariNAmina eva sambhavAt.." -siddhivi0 TI0 pR0 477 / sambhAvanA yahI hai ki siddhasena gaNIne akalaGkake isI granthake isa prakaraNakI ora hI saMketa kiyA hai / taba bhI isase akalaGkake I0 8 vIM zatAbdIvAle samayapara koI prabhAva nahIM pdd'taa| (6) A0 haribhadrasUrikA samaya muni zrI jinavijayajIne kuvalayamAlA kathA (I0 777)meM udyotanasUri dvArA haribhadrakA smaraNa honese tathA anya Antarika pramANoM ke AdhArase I0 700-770 nirdhArita usa saMvatkA nAma jisa vikramAdityake nAmase par3A vahI zakako mAranevAlA vikramAditya nahIM hai, kevala donoMkA nAma eka hai (pR. 824-25) isa para eka zaMkA upasthita hotI hai zAlivAhanavAlI anuzrutike kAraNa / alberunI spaSTa kahatA hai ki 78 I0 kA saMvat rAjA vikramAditya (sAtavAhana) ne zakako mAranekI yAdagArameM calAyA / vaisI bAta jyotiSI bhaTTotpala (I0 996) aura brahmagupta (I0 628) ne bhI likhI hai| yaha saMvat aba bhI paMcAMgoMmeM zAlivAhana zaka arthAt zAlivAhanAbda kahalAtA hai|"-bhaartiiy itihAsakI rUparekhA pR0 836 / / Upara diye gaye avataraNoMse itanI bAta siddha ho jAtI hai ki vikramAditya (sAtavAhana) ne zakako mArakara apanI vijayake upalakSyameM eka saMvat calAyA thA, jo sAtavIM zatAbdI (brahmagupta) se hI zAlivAhanAbda mAnA jAtA hai| dhavalA TIkA AdimeM jisa 'vikramAGka zakasaMvat' kA ullekha AtA hai vaha yahI zAlivAhana zaka honA caahie| usakA 'vikramAGka zaka yA vikramArkazaka' nAma zaka vijayake upalakSyameM vikrama dvArA calAye gaye zaka saMvatkI spaSTa sUcanA kara rahA hai (1) tattvArtha0 prastA0 pR0 46 / (2) jaina sA0 no saM0 i0 pR0 181 / (3) tattvArtha. prastA0 pR0 43 Ti0 2 / / (4) akalaGkagranthatraya prastA0 pR010| (5) dekho Age pR0 53 / For Personal & Private Use Only

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52 prastAvanA kiyA hai| munijIke samaya nirNayakA aucitya mAnate hue hamane nyAyakumudacandra dvitIya bhAgakI prastAvanA meM sujhAva diyA thA ki-cU~ki haribhadrasUrike SaDdarzanasamuccaya (zlo0 20) meM 'nyAyamaMjarIke "gmbhiirgrjitaarmbhnirbhinngirighvraaH| rolambagavalavyAlatamAlamalinatviSaH // tvaGgattaDillatAsaGgapizaGgottaGgavigrahAH / vRSTiM vyabhicarantIha naivaMprAyAH pyomucH||" ina donoM zlokoMke dvitIya pAdoMko jaisAkA taisA le liyA gayA hai| ataH unakA samaya jayantabhaTTake bAda honA cAhie / vidhiviveka nyAyakaNikA TIkAke "ajJAnatimirazamanI paradamanI nyAyamaJjarIM rucirAm / prasavitre prabhavitre vidyAtarave namo gurave // " isa maMgala zlokameM nyAyamaMjarIkA nAma dekhakara hamane anumAna kiyA thA ki jayantakA samaya I. 760 se 840 taka honA cAhiye, kyoMki vAcaspati mizrakA samaya I0 841 nizcita hai| kintu abhI zrI anantalAla ThAkurane "guru trilocanakI nyAyamaMjarI eka vismRta grantha' zIrSaka lekhameM vAcaspati mizrake guru trilocanakI nyAyamaMjarIkA patA diyA hai / unhoMne ukta lekhameM batAyA hai ki jJAnazrI aura ratnakIrtine apane kSaNabhaGgAdhyAya (IzvaravAda ?) Adi granthoMmeM trilocanakRta nyAyamaMjarIke kaI uddharaNa trilocanake nAmake sAtha liye haiM / isa taraha trilocana gurukI nyAyamaMjarIkA patA laga jAnese aura vAcaspati mizra dvArA trilocana gurukI hI nyAyamaJjarIkA ullekha kiyA jAnA nizcita ho jAnese aba bhaTTa jayantakI samayAvadhipara svatantra bhAvase vicAra karanA hogaa| bhaTTa jayantake putra abhinandane apane kAdambarI kathAsArameM apanI vaMzAvalI isa prakAra dI hai"bhAradvAja kulameM zakti nAmakA gaur3a brAhmaNa thA / usakA putra mitra, mitrakA putra zaktisvAmI huA / ye zaktisvAmI karkoTa vaMzake rAjA muktApIDa lalitAdityake mantrI the| zaktisvAmIke putra kalyANasvAmI, kalyANasvAmIke putra candra tathA candrake putra jayanta hue, jo navavRttikAra nAmase prasiddha the| jayantake abhinanda nAmakA putra huA / " kAzmIrake karkoTa vaMzake rAjA muktApIDa lalitAdityakA rAjyakAla I0 733 se 768 taka rahA haiM / ataH inake mantrI zaktisvAmIkI tIsarI pIr3hImeM utpanna honevAle jayantakA janma samaya I0 770 se pahale nahIM jA sktaa| aisI dazAmeM jayantakI nyAmamaJjarIkI racanA jaldI se jaldI I0 800 taka ho sakatI hai| ataH yadi haribhadrane jayantakI nyAyamaJjarIse hI SaDdarzanasamuccayameM ukta zloka liye haiM to unake samayakI uttarAvadhi I0 810 taka lambAnI hogI tabhI ve jayanta bhaTTakI nyAyamaJjarIko dekha sakate haiM / ___isa taraha haribhadrasUrikA samaya I0 720 se 810 taka nizcita hotA hai jo usa samayake dIrghAyuSyako dekhate hue asambhava nahIM hai| ye akalaGkadevake samakAlIna rahe haiN| anekAntajayapatAkA (pR0 275) meM AyA huA "akalaGkanyAyAnusAri cetoharaM vacaH" vAkya akalaGkakRta nyAyakA ullekha nahIM kara rahA hai api tu nyAyakI niSkalaGkatAkA dyotana karatA hai| isI (1) haribhadrasUrikA samaya nirNaya lekha, jaina sA0 saM0 bhA0 1 aMka / (2) pR038 / (3) nyAyamaJjarI, vijayanagaram saMskaraNa, pR0 129 / (4) ja. vi0 o0 ri0 so0 paTanA, 1955. bhAga 4 / "maJjayAM trilocanaH punarAha-buddhimatpUrvakatvena'""-vahI pR0 508 Ti. 2 Adi / (6) nyAyaku0 dvi0 prastAvanA pR0 16 / (7) saMskRta sAhityakA itihAsa, pariziSTa (kha) pR0 15 / For Personal & Private Use Only

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granthakAra akalaGka : samayanirNaya anekAntajayapatAkA (pR0 32) ke "niSkalaGkamatisamutpakSitasannyAyAnusArataH sarvameva pramANAdi pratiniyataM na ghaTate" isa pUrvapakSIya vAkyameM jisa prakAra pUrvapakSI bauddha apane nyAyako 'niSkalaGkamatisamutprekSita nyAya' kaha rahA hai isI taraha "akalaGkanyAyAnusAri cetoharaM vacaH" vAkyameM naiyAyika apanI yuktiko 'akalaGkanyAyAnusAri' kaha rahA hai jisakA artha 'nirdoSanyAya'se bhinna koI dUsarA nahIM ho sakatA / yadi 'akalaGkanyAyAnusAri' vAkyakA 'akalaGkadevakA nyAya' yaha artha liyA jAya to usakI saMgati naiyAyikake pUrvapakSake sAtha nahIM baiTha sktii| isa taraha jaba haribhadra lagabhaga akalaGkake laghusamakAlIna I0 8 vIM zatAbdIke vidvAn haiM taba unake dvArA ullakhita yA anullikhita honese unake samayakA akalaGkako samayAvadhipara koI prabhAva nahIM par3a sktaa| (7) jinadAsagaNi mahattarakI nizItha cUrNimeM darzanaprabhAvaka zAstroMmeM siddhavinizcayakA nAma avazya diyA hai / kintu yaha siddhivinizcaya akalaGkakRta prakRta siddhivinizcaya nahIM hai / munizrI puNyavijayajIko' zAkaTAyanakRta strImukti prakaraNakI eka TIkA milI hai, jo khaMDita hai / usakA Adi anta nahIM hai isalie TIkAkArakA nAma mAlUma nahIM ho sakA / usameM eka jagaha likhA hai-"asminnarthe bhagavadAcAryazivasvAminaH siddhivinizcaye yuktyabhyadhAyi AryAdvayamAha-yatsaMyamopakArAya vrtte|" isameM AcArya zivasvAmIke siddhivinizcaya granthakA ullekha hai jo akalaGkadevake siddhivinizcayase bhinna hai; kyoMki isameM strImuktikA samarthana karanevAlI ve AryAe~ haiM jina AryAoMko zAkaTAyana ne (I0 814-867) apane strImukti prakaraNameM uddhRta kiyA hai| isake atirikta zAkaTAyanane svayaM apanI amoghavRtti (1 / 3 / 168) meM zivAryake siddhivinizcayakA ullekha isa prakAra kiyA hai-"sAdhu khalvidaM zabdAnuzAsanamAcAryasya AcAryeNa vA / zobhanaH siddhervinizcayaH zivAryasya zivAryeNa vaa|" isa avataraNa meM zivAryake siddhivinizcayakA spaSTa kathana hai| ina do ullekhoMse isa bAtameM koI saMdeha nahIM raha jAtA ki zAkaTAyanake sAmane zivAryakA siddhivinizcaya rahA hai, jisameM strImuktikA samarthana thA / jaba nizIthacUrNimeM siddhivinizcayakA ullekha upalabdha huA aura kaccha ke bhaMDArase akalaGkakRta siddhivinizcayakI anantavIryakRta TIkAkI prati upalabdha huI aura 'anekAnta' meM zrI paM0 jugalakizorajI mukhtArane, isakA paricaya dete hue nizIthacUrNikA nirdeza kiyA, tabhI 'anekAnta' patra meM zrI paM0 sukhalAlajI aura paM0 becaradAsajIkI orase eka saMzodhana aura sUcana prakAzita huA thA, jisameM likhA thA ki-'nizIthacUrNimeM nirdiSTa siddhivinizcaya akalaGkadevakA to ho hI nahIM sakatA' kyoMki ve ukta cUrNike racayitA jinadAsa mahattarake bAda hI hue haiN| ataH cUrNimeM nirdiSTa siddhivinizcaya anya kisIkA racA huA honA cAhiye / aura ve anya saMbhavataH zvetAMbarIya vidvAn hoNge| apanI isa saMbhAvanAke unhoMne do mukhya kAraNa batalAye the| eka to zvetAmbarIya kisI grantha meM nizcita digambarIya granthakA prabhAvakake taura para anyatra ullekha na milanA, dUsare sanmatitarka jo zvetAmbarIya pratiSThita grantha hai usake sAtha aura usase pahile siddhivinizcayakA ullekha honaa| (1) pro0 dalasukhabhAIne yaha sUcanA dI hai| (2) "yatsaMyamopakArAya vartate proktametadupakaraNam / / dharmasya hi tatsAdhanamato'nyadadhikaraNamAhArhan // 12 // dhastaivAhira (astyairyavyAhAra ) vyutsargavivekaiSaNAdisamitInAm / upadezanamupadezo hyupadheraparigrahatvasya // 13 // " -strImukti pra0 zlo0 12-13 / jaina sA0 saM0 khaMDa 2 aMka 3-4 / (3) isa avataraNakI sUcanA zrI paM0 kailAzacaMdrajI zAstrIne dI hai| (4) anekAnta varSa 1, aMka 4 / ) nyAyaku. prathama bhAga prastAvanA pR0 105, tti.3| For Personal & Private Use Only

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54 prastAvanA muni zrI jinavijayajIne bhI 'akalaGka granthatraya' ke prAstAvika ( pR0 5 ) meM isI prakArakA saMdeha vyakta kiyA thA / jaba hamane akalaGka granthatrayakI prastAvanA meM akalaGkake granthoMke Antarika parIkSaNake AdhArase unakA samaya I0 720-780 taka nirdhArita kiyA to hamAre mana meM yaha zaMkA to huI thI ki - 'jaba akalaGkakRta siddhivinizcayakA ullekha nizItha cUrNimeM hai to nizItha cUrNike racayitA jinadAsakA samaya akalaGkake bAda honA caahiye'|' isaliye maiMne nandI cUrNike karttA jinadAsa haiM yA nahIM isa prakArakA sandeha vyakta kiyA thA / para mere mana meM yaha nahIM AyA thA ki siddhivinizcaya bhI dUsarA ho sakatA hai; kyoMki prakRta siddhivinizcaya itanA vizuddha dArzanika grantha hai ki usakA ullekha zvetAmbara AcAryadvArA sahaja hI darzanaprabhAvaka granthoM meM kiyA jA sakatA hai / yadyapi muni zrI jinavijayajIne akalaGka granthatrayake prAstAvika meM mere usa sandehakA nivAraNa kara nandIcUrNike kartA jinadAsa hI haiM aura unakA samaya bhI I0 676 hI ho sakatA hai yaha pratipAdita kara diyA thA, phira bhI nizIthacUrNi meM siddhivinizcaya ke ullekhakI samasyA khar3I hI thI / kintu aba strImukti TIkA tathA amoghavRttike ukta ullekhoMse zivAryakRta siddhivinizcayakA nirNaya ho jAnese sthiti sarvathA spaSTa ho jAtI hai / zivArya yApanIya haiM; kyoMki yApanIya zAkaTAyanane unake siddhivinizcayakA strImukti ke samarthanameM uddharaNa diyA hai / isIliye strImukti ke samarthaka zvetAmbara AcArya dvArA jisa siddhivinizcayakA cUrNimeM darzanaprabhAvaka rUpameM ullekha hai vaha zivAryakA hI ho sakatA hai / ataH cUrNike ullekha ke AdhArase akalaGkakA samaya I0 7 vIM sadI nahIM mAnA jA sakatA, jabaki unake 8 vIM sadI meM hone ke aneka Antara aura bAhya pramANa mila rahe haiM | ye zivArya' nizItha cUrNike ullekha ke AdhArase I0 7 vIM sadI ke pahileke vidvAn siddha hote haiM / aba maiM una sAdhaka pramANoMko upasthita karatA hU~ jinase akalaGkakA samaya I0 8 vIM sadIkA uttarArdha siddha hotA hai 1. dantidurga dvitIya, upanAma sAhasatuMgakI sabhA meM akalaGkakA apane mukhase himazItalakI sabhA meM hue zAstrArthakI bAta kahanA' / dantidurgakA rAjyakAla I0 745 se 755 hai, aura usIkA nAma sAhasatuGga thA yaha rAmezvara mandira ke stambhalekha se siddha ho gayA hai # / 2. prabhAcandrake kathAkozameM akalaGkako kRSNarAja ke mantrI puruSottamakA putra batAnA " / kRSNakA rAjyakAla I0 756 se 775 taka hai / 3. akalaGkacaritameM akalaGkake zaka saM0 700 I0 778 meM bauddhoM ke sAtha hue mahAn vAdakA ullekha honA' / 4. akalaGkakai granthoMmeM nimnalikhita AcAryoMke granthoMkA ullekha yA prabhAva honA - bhartRhari I0 4 thI 5 vIM sadI kumArila I0 7 vIMkA pUrvArdha dharmakIrti I0 620 se 690 jayarAzi bhaTTa I0 7 vIM sadI prajJAkara gupta I0 660 se 720 ( 1 ) akalaGkagranthatraya prastAvanA pR0 14-15 / (2) bhagavatI ArAdhanA ke kartA zivArya aura ye Arya zivasvAmI yA zivArya eka hI vyakti haiM yA jude, yaha prazna bar3e mahattvakA hai| paM0 nAthUrAmajI premI zivAryako yApanIya mAnate haiN| dekho - jaina sA0 i0 pR0 73 / (3) pR0 46 / (4) pR0 49 / dharmAkaradatta (arca) I0680 - 720 zAntabhadra I0 700 dharmottara I0 700 karNakagomi I0 8 vIM sadI zAntarakSita I0 705-762 (5) pR0 11 / (6) pR0 49 / (7) pR0 21 - 36 / For Personal & Private Use Only

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granthakAra : akalaGkake grantha 5. kavivara dhanaJjayake dvArA nAmamAlAmeM 'pramANamakalaGkasya' likhakara akalaGkakA smaraNa kiyA jAnA / dhanaJjaya kI nAmamAlAkA avataraNa dhavalA TIkAmeM hai / ataH dhanaJjayakA samaya I0 810 hai|' 6. jinasenake guru vIrasenakI dhavalA TIkA (I0 816)meM tattvArthavArtikake uddharaNa honaa| 7. AdipurANameM jinasena dvArA unakA smaraNa kiyA jAnA / jinasenakA samaya I0 760 se 813 hai| 8. harivaMzapurANake kartA punnAdRsaMghIya jinasenake dvArA vIrasenakI kIrtiko 'akalaGkA' kahA jaanaa| inhoMne zaka 705 I0 783 meM harivaMza pUrNa kiyA thA / 9. vidyAnanda AcArya dvArA akalaGkakI aSTazatIpara aSTasahasrI TIkAkA likhA jaanaa| vidyAnandakA samaya I0 775-840 hai| 17. zilAlekhoM meM akalaGkakA smaraNa sumatike bAda AnA / gujarAtake. rASTrakUTa karka suvarNakA mallavAdike praziSya aura sumatike ziSya aparAjitako diye gaye dAnakA eka tAmrapatra zaka saMvat 743 I0821 kA milA hai| tattvasaMgrahameM sumati digambarakA mata AtA hai| tattvasaMgraha paMjikAmeM batAyA hai ki sumati kumArilake AlocanAmAtra pratyakSakA nirAkaraNa karate haiM / ataH sumatikA samaya kumArila ke bAda honA cAhie / DA0 bhaTTAcAryane sumatikA samaya I0 720 ke Asa-pAsa nirdhArita kiyA hai| yadi tAmrapatrameM ullikhita sumati hI tattvasaMgrahakAra dvArA ullikhita sumati haiM to inake samayakI saMgati baiThAnI hogI kyoMki tAmrapatrake anusAra sumatike ziSya aparAjita I0 821 meM haiM aura isa taraha guru ziSya ke samayameM 100 varSakA antara ho jAtA hai| pro0 dalasukha mAlavaNiyAne isakA samAdhAna isa prakAra kiyA hai ki-"sumatikI grantha racanAkA samaya I0 740 ke AsapAsa yadi mAnA jAya to pUrvokta asaMgati nahIM hogii| zAntarakSitane tibbata jAnese pUrva hI tattvasaMgrahakI racanA kI hai, ata eva vaha I0 745 ke pUrva racA gayA hogA; kyoMki zAntarakSitane tibbata kara I0 749 meM vihArakI sthApanA kI thii| sumatiko yadi zAntarakSitakA samavayaska mAna liyA jAya to unakI bhI uttarAvadhi I0 762 ke AsapAsa hogii| aisI sthitimeM sumatike ziSya aparAjitakI sattA I0 821 meM honA asambhava nahIM hai / " yaha samAdhAna sayuktika hai / aisI dazAmeM sumatise 2-3 AcArya bAda honevAle akalaGkakA samaya I0 8 vIM kA uttarArdha hI siddha hotA hai| isa taraha vipratipattiyoMkA nirAkaraNa tathA sunizcita sAdhaka pramANoMke AdhArase akalaGkadevakA samaya I0 720 se 780 siddha hotA hai / ve isa samaya avazya rahe haiM, ho sakatA hai kucha aura bhI jIvita rahe hoN| akalaGkake grantha ___ bhaTTAkalaGka SaTatarkakuzala aura sakalasamayAbhijJa the / unake siddhAntajJAna anekAntadRSTi syAdvAdabhASA aura tarkanaipuNyake darzana unake granthoM meM paga-pagapara hote haiM / ve pahale samayadIpaka hI rahe the pIche SaTatarkavibudha aura vAdIbhasiMha yA vAdisiMha bane the / ve prathama jinamatakuvalayazazAGka the phira zAstravidagresara ho mithyAmatAndhakAravibhedaka prakAzapuJja hue the| unake isa svasAdhaka aura paradUSaka mahAn vyaktitva aura bahazratatva rUpake darzana unake atigahana duravabodha aura praur3ha granthoMmeM hote haiN| tattvArthavArtikameM ve jitanI atizaya (7) jaina sA0 i0 pR0 111 / (2) pR0 37 / (3) pR0 38 / (4) harivaMzapu. 1 // 39 / (5) pR0 39 / (6) pR0 8 / (7) dharmottarapra. prastA0 pR0 55 / (8) tattvasaM0 pR0 379, 382, 383, 389, 496 / (9) "tatra sumatiH kumArilAyabhimatAlocanAmAtrapratyakSavicAraNArthamAha"-tatvasaM0 50 pR. 379 / (10) tattvasaM0 prastA0 pR0 92 / (16) dharmottarapra0 prastA0 pU0 55 / For Personal & Private Use Only

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56 prastAvanA prasanna aura subodha zailIse vastutattvakA sphuTa aura vizada nirUpaNa karate haiM aSTazatI aura siddhivinizcayAdi granthoM meM ve utane hI ojaHpUrNa, durUha aura gUDha bana jAte haiM / yahA~ unakI bhASAmeM ojasvitA, tIkSNatA aura vyaMgyakI puTa barAbara lakSita hotI hai; isakA kAraNa hai bauddha dArzanikoMke vAgbANoMke prahArase unake manakA vikSubdha ho jaanaa| ___akalaGkadevane tattvArthavArtika aura aSTazatI ye do TIkA grantha likhe haiM tathA laghIyatraya savRtti, nyAyavinizcaya savRtti, pramANasaMgraha aura siddhivinizcaya savRtti ye cAra svatantra grantha likhe haiN| unake sabhI dArzanika grantha laghukAya haiN| 1 tattvArthavArtika sabhASya yaha gRddhapicchAcArya umAsvAtike tattvArthasUtra granthapara udyotakarake nyAyavArtikakI zailIse likhA gayA prathama vArtika hai| isameM jIva ajIva Asrava bandha saMvara nirjarA aura mokSa ina sAta tattvoMkA sAGgopAGga sarvAGga vivecana UhApoha pUrvaka kiyA gayA hai| isameM vArtika jude haiM tathA unakI vyAkhyA judI hai / yaha vyAkhyA 'bhASya' zabdase bhI ullikhita huI hai| isakI puSpikAoM meM isakA nAma tattvArthavArtikavyAkhyAnAlaMkAra diyA gayA hai| pUjyapAdakI sarvArthasiddhikA bahubhAga isameM mUlavArtikakA rUpa pA gayA hai| isameM tattvA rthAdhigama bhASyake bhI aneka vAkya vArtikake rUpameM pAye jAte haiM / akalaGkadevane tattvArthAdhigamabhASya tathA tatsammata sUtrapATha kI AlocanA aneka sthaloMmeM kI hai / isase yaha nirvivAda hai ki akalaGkadevake sAmane zvetAmbaraparamparAsammata sUtrapATha aura svopajJabhASya thA / unhoMne usa bhASyakA 'vRtti' zabdase ullekha kiyA haiM / dasaveM adhyAyake antakA gadyabhAga aura 32 padya jyoM ke tyoM isake aMga bana gaye haiN| isameM dvAdazAMgake nirUpaNameM kriyAvAdI akriyAvAdI AjJAnika AdimeM jina sAkalya vApkala kuthumi kaTha madhyandina mauda paippalAda gArgya maudgalyAyana AzvalAyana Adi RSiyoM ke nAma liye haiM ve saba RgvedAdike zAkhA RSi haiN| tattvArthavArtikameM aneka sthaloMmeM SaTakhaMDAgamake sUtra aura mahAbandhake vAkya uddhRta kiye gaye haiM aura unase saMgati baiThAI hai / yaha aisA Akara grantha haiM jisameM saiddhAntika bhaugolika aura dArzanika sabhI carcAe~ yathAsthAna milatI haiM / sarvatra anekAnta dRSTikA prayoga honese aisA lagatA hai jaise saiddhAntika tattvaprarohoMkI rakSAke liye anekAntakI bAr3I lagAI jA rahI ho / sarvatra bhedAbheda nityAnityatva aura ekAnekatvake samarthanakA krama anekAnta prakriyAse dRSTigocara hotA hai| svarUpacatuSTayake gyAraha-bAraha prakAra, sakalAdeza vikalAdezakA vistRta prayoga tathA saptabhaGgIkA vizada aura vividha vivecana isI granthameM apanI viziSTa zailIse milatA hai| isameM dignAgake pratyakSalakSaNa-kalpanApoDhakA khaNDana hai para dharmakIrtikRta 'abhrAnta' padaviziSTa pratyakSalakSaNakA nahIM / yadyapi dharmakIrtikI santAnAntarasiddhikA Adya zloka 'buddhipUrvo kriyAM' uddhRta hai phira bhI aisA lagatA hai jaise tattvArthavArtikakI racanAke samaya dharmakIrtike anya prakaraNa akalaGkadevake adhyayanameM na Aye hoN| isIliye lagatA hai ki tattvArthavArtika akalaGkadevakI Adya kRti hai| akalaGkadeva acche vaiyAkaraNa bhI the| sUtroM meM zabdoMkI sArthakatA tathA vyutpatti karanemeM unake isa svarUpake khUba darzana hote haiM / yadyapi ve sarvatra pUjyapAdakRta jainendra vyAkaraNakA hI uddharaNa dete haiM, para pANini aura pAtaJjalabhASyako ve bhUle nahIM hai / bhUgola aura khagolake vivecanameM trilokaprajJapti unake sAmane rahI hai| vastutaH yaha tattvArthakI upalabdha TIkAoMmeM mUrdhanya aura Akara grantha hai / (1) dhavalATIkA, nyAyakumu0 pR. 646 / (2) "eSAM ca pUrvasya lAbhe bhajanIyamuttaram / uttaralAbhe tu niyataH pUrvalAbhaH |"-t. bhA0 // 1 / (3)ta. vA0 pR0 17 / / (4) "pRthutarAH iti keSAJcit pAThaH"-ta. vA0 3 / / (5)ta. vA0 pR0 444 / For Personal & Private Use Only

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granthakAra akalaGka H unake grantha yoniprAbhRta vyAkhyAprajJapti vyAkhyAprajJaptidaNDaka AdikA ullekha isameM kiyA gayA hai, jisase jJAta hotA hai ki akalaGkadeva vidyAke kSetrameM adhika se adhika saMgrAhaka bhI the| isameM veda upaniSad smRti purANa pANinisUtra pAtaJjalabhASya vAkyapadIya nyAyasUtra vaizeSikasUtra jaiminisUtra yogasUtra sAMkhyakArikA nyAyabhASya vyAsabhASya abhidharmakoza pramANasamuccaya santAnAntarasiddhi yuktyanuzAsana dvAtriMzadvAtriMzatikA Adi granthoM ke avataraNa paryAptamAtrA meM upalabdha hote haiM / yaha aba saMzodhita hokara bhAratIya jJAnapIThase dubArA prakAzita ho gayA hai| T 2. aSTazatI - yaha samantabhadrakRta AptamImAMsA aparanAma devAgamastotrakI saMkSipta vRtti hai| jainadarzana granthoMmeM AtamImAMsAkA viziSTa gauravapUrNa sthAna hai / isameM anekAnta aura saptabhaMgIkA acchA vivecana hai / isakA parimANa 800 zloka pramANa honese ise aSTazatI kahA jAtA hai / isapara vidyAnanda AcAryakI aSTasahasrI TIkA hai / jo suvarNa meM maNikI taraha Age-pIcheke vyAkhyAvAkyoM meM aSTazatIko jar3atI calI jAtI hai / vidyAnandane apanI usa aSTazatIgarbhita aSTasahasrI meM likhA hai ki yaha aSTasahasrI kaSTasahasrI se bana pAI hai aura isIlie ve garvase kahate haiM ki - 'zrotavyA aSTasahasrI zrutaiH kimanyaiH sahasrasaMkhyAnaiH |'ismeN yaha vizeSatA akalaGkake sUktaratna ko suvarNAlaMkRta karaneke kAraNa AI hai / isameM mUla AtamImAMsAmeM Aye hue sadekAnta asadekAnta bhedaikAnta abhedaikAnta nityaikAnta kSaNikakAnta apekSaikAnta anapekSaikAnta yuktatyekAnta antaraGgArthataikAnta bahiraGgArthataikAnta devaikAnta aura pauruSaikAnta Adi ekAntoMkI AlocanA kara puNya-pApabandhakI caracA kI hai| ina saba ekAntoMkI AlocanAke prasaGgameM aSTazatImeM una-una ekAntavAdiyoMke mantavya pUrvapakSa meM sAdhAra upasthita kiye gaye haiM / sarvaprathama akalaGkadevane AjJApradhAniyoM ke devAgama aura AkAzagamana Adike dvArA Aptake mahattvakhyApanakI praNAlIkI AlocanA kara AptamImAMsA ke AdhArase hI bItarAga sarvajJako Apta siddha kara use yukti aura Agamase avirodhI vacanavAlA siddha kiyA hai / isI silasile meM anya AptoMke ekAntavAdoMkI AlocanA cAlU huI hai / antameM pramANa aura nayakI caracA AI hai / akalaGkadevane pramANa naya aura durnayakI saTIka paribhASA isameM kI hai' " [ pramANAt ] tadatatpratipatteH [nayAt ] tatpratipatteH [durNayAt ] tadanyanirAkRtezva / " arthAt pramANavivakSita aura avivakSita sabhIko jAnatA hai, nayase vivakSitakI pratipatti hotI hai tathA durNaya avivakSitakA nirAkaraNa kara detA hai / isameM jayaparAjayavyavasthA batAI hai tathA citrAdvaita saMvedanAdvaita aura zUnyAdvaita Adi vAdoMkI bar3I mArmika AlocanA kI gaI hai / 57 3. laghIyastraya savivRti laghIyastraya nAmase jJAta hotA hai ki yaha choTe-choTe tIna prakaraNoMkA saMgraha hai / laghIyastraya svavivRtikI pratiyoM meM isake pramANapraveza aura nayapravezako eka granthake rUpameM mAnA hai tathA pravacanapravezako judA; kyoMki usameM pRthak maMgalAcaraNa kiyA gayA hai aura naya-praveza ke viSayoMko duharAyA hai / vivRtikI pratimeM 'iti pramANanaya pravezaH samAptaH / kRtiriyaM sakalavAdicakracakravartino bhaTTAkalaGkadevasya' yaha puSpikAvAkya diyA hai| isase jJAta hotA hai ki akalaGkadevane prathama dignAgake nyAyapravezakI taraha jainanyAyameM praveza karAne ke lie pramANanayapraveza banAyA thA / pIche yA to svayaM akalaGkadevane yA phira siddhivinizcayaTIkAkAra anantavIryane tInoM prakaraNoMkI laghIyastraya saMjJA rakhI hai; isakA kAraNa yaha jJAta hotA hai ki anantavIrya nayapravezaka prakaraNako svatantra mAnate the aura isIliye unheM tInoM prakaraNoM ko laghIyastraya saMjJA denekIM sUjhI ho / astu, (1) aSTaza0, aSTasaha0 pR0 291 / (3) akalaGkagra0 prastA0 pR0 34 / 8 (2) akalaGkagranthatraya, laghI0 pR0 17 / For Personal & Private Use Only

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58 prastAvanA yaha nizcita hai ki yaha saMjJA anantavIryake kAlase to avazya hai; kyoMki Age ke TIkAkAra prabhAcandra ne ise eka laghIyastraya mAnakara hI usapara apanI nyAyakumudacandra TIkA banAI hai jise laghIyastrayAlaMkAra bhI kahate haiM / isa granthameM tIna praveza haiM -1 pramANapraveza 2 nayapraveza aura 3 pravacana praveza / laghIyastrayameM kula 78 mUla kArikAe~ haiM / nayapraveza' ke anta meM 'mohenaiva paro'pi' zloka pAyA jAtA hai, kintu isakA vyAkhyAna na to nyAyakumudacandrameM prabhAcandrane hI kiyA hai aura na laghIyastrayakI tAtparyavRtti meM abhayacandrane hI, ataH ise prakSipta mAnanA cAhie / isa zlokakI mUla granthake sAtha koI arthamUlaka saMgati bhI nahIM hai / akalaMkadevane svayaM laghIyastraya para eka vivRti likhI hai / yaha vivRti kArikAoMkI vyAkhyArUpa na hokara usameM sUcita viSayoMkI pUraka hai / akalaMkane yaha vivRti zlokoMke sAtha hI likhI hai kyoMki ve jo padArtha kahanA cAhate haiM usake amuka aMzako zloka meM kahakara zeSako vivRtimeM kahate haiM ataH usakA nAma vRtti na hokara vivRti arthAt vizeSa vivaraNa hI upayukta rakhA gayA hai / viSaya kI dRSTi se padya aura gadya milakara hI granthakI akhaNDatA banAte haiM / dharmakIrtine pramANavArtikake svArthAnumAna paricchedapara jo vRtti likhI hai vaha bhI isI prakArakI pUraka vRtti hai / akalaMkake pramANasaMgrahake adhyayanase hameM isa bAtakI pratIti ho jAtI hai ki unakA bhAga zuddha vRtti nahIM kahA jA sakatA / zuddha vRtti meM to mUlazlokakI mAtra vyAkhyA hI honI cAhie, para laghIyastrayakI vivRti aura pramANasaMgrahake gadyabhAgameM vyAkhyAtmaka aMza nahIMke barAbara haiM / prabhAcandra ne ise vivRti hI mAnA hai kyoMki jaba ve gadyabhAgakA vyAkhyAna karate haiM taba 'vivRtiM vivRNvannAha' hI likhate haiM | laghIyastrayameM 6 pariccheda hai / inameM carcita mukhya viSaya isa prakAra haiM prathamapari0 meM samyagjJAnakI pramANatA, pratyakSa parokSake lakSaNa, pratyakSake sAMvyavahArika aura mukhya do bheda, sAMvyavahArika indriyapratyakSa aura anindriya pratyakSa bheda, sAMvyavahArikake avagrahAdi bheda, pUrva pUrva - jJAnoMkI pramANatA tathA uttarottara jJAnoMkI phalarUpatA AdikA vivecana hai / dvitIyapari0 meM dravyaparyAyAtmaka vastukI prameyarUpatA, nityaikAnta aura kSaNikaikAntameM arthakriyAkA abhAva Adi prameya sambandhI caracA hai / tRtIyapari0 meM mati smRti saMjJA cintA tathA abhinibodha AdikA zabdayojanAse pUrva avasthA meM mativyapadeza tathA zabdayojanAke bAda zrutavyapadeza, smRti pratyabhijJAna tarka aura anumAnakA parokSatva, pratyabhijJAnameM upamAnakA antarbhAva, kAraNa pUrvacara aura uttaracara hetuoMkA samarthana, adRzyAnupalabdhise bhI abhAvakI siddhi aura vikalpabuddhikI vAstavikatA Adi parokSapramANa sambandhI viSayoMkI caracA hai / caturthapari0 meM kisI bhI jJAnameM aikAntika pramANatA yA apramANatAkA niSedha karake pramANAbhAsakA svarUpa, zrutakI pramANatA aura zabdoM kA arthavAcakatva Adi AgamapramANa sambandhI viSayoMkA vicAra hai / pacamapari0 meM naya durNayake lakSaNa, nayoMke dravyArthika paryAyArthika Adi bheda, naigamAdinayoMmeM arthanaya aura zabdanayakA vibhAga Adi nayaparivArakA vivecana hai / chaThe pravacana praveza meM phira pramANa aura nayakA vicAra hai / artha aura AlokakI jJAnakAraNatA kA khaMDana, sakalAdeza-vikalAdeza vicAra aura nikSepakA phala Adi pravacana ke adhigamopAyabhUta pramANa naya aura nikSepakA nirUpaNa kiyA gayA hai| isa taraha akalaMkadevakI yaha pahilI dArzanika aura maulika racanA hai / yaha akalaGka granthatrayameM prakAzita ho gaI hai / 4. nyAyavinizcaya savRtti - dharmakIrtike pramANavinizcayakI taraha nyAyavinizcayakI racanA bhI gadyapadyamaya rahI hai / isake mUla (1) nyAyakumu0 pR0 212 Adi, pariccheda samAptikI puSpikAe~ / (2) laghI0 pa0 17 / For Personal & Private Use Only

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granthakAra akalaGka : unake grantha zlokoMkI tathA usaparake gadya bhAgakI koI hastalikhita prati kahIM bhI upalabdha nahIM huI / vAdirAja sUrine isapara eka nyAyavinizcaya vivaraNa TIkA banAI hai parantu isameM kevala zlokoMkA hI vyAkhyAna kiyA gayA hai / ataH vivaraNameMse eka-eka zabda chA~Takara zlokoMkA saMkalana to kiyA gayA hai, kintu gadyabhAga ke saMkalanakA koI sAdhana nahIM thA ataH vaha nahIM kiyA jA sakA / para gaMdya bhAga thA avazya; isakA eka avataraNa siddhivinizcayaTIkAmeM nyAyavinizcayake nAmase milA hai / nyAyavinizcaya vivaraNakAra ke ' vRttimadhyavartitvAt ' Adi vAkya bhI isake sAkSI haiM / usa gadyabhAgako saMbhavataH cUrNi kahate the kyoMki vAdirAjane nyAyavinizcaya vivaraNameM' 'tathA ca sUktaM cUrNau devasya vacanam' likhakara 'samAropavyavacchedAt ' zloka uddhRta kiyA hai / nyAyavinizcayameM vArtika antarazloka aura saMgraha zloka isa taraha tIna prakArake zlokoMkA saMgraha hai | jaise 'pratyakSalakSaNaM prAhuH ' (1/3) zloka mUla vArtika hai kyoMki Age isI zlokagata padoMkA vistRta vivecana hai / vRttike madhya meM yatra tatra AnevAle zloka antarazloka haiM tathA vRttike dvArA pradarzita mUla vArtika ke arthakA saMgraha karanevAle saMgraha zloka haiM | isameM kula 480 || zloka haiM / nyAyavinizcayameM tIna prastAva haiM - pratyakSa anumAna aura pravacana / nyAyAvatAra meM pratyakSa anumAna aura zruta ina tIna pramANakA varNana hai aura dharmakIrtine pramANavinizcayameM pratyakSa svArthAnumAna aura parArthAnumAna tIna hI pariccheda rakhe haiM, jo inakI prastAva racanA ke preraka mAlUma hote haiM / * prathama pratyakSa prastAva meM - pratyakSakA lakSaNa, indriya pratyakSakA svarUpa, pramANa samplava sUcana, cakSurAdi buddhiyoM kA vyavasAyAtmakatva, vikalpake abhilApavattva Adi lakSaNoMkA khaNDana, jJAnako parokSa mAnanekA nirAkaraNa, jJAnake svasaMvedanakI siddhi, jJAnAntaravedyajJAnanirAsa, sAkArajJAnanirAkaraNa, acetanajJAnanirAsa, nirAkArajJAna siddhi, saMvedanAdvaitanirAsa, vibhramavAdanirAsa, bahirarthasiddhi citrajJAnakhaNDana, paramANurUpa bahirarthakA nirAkaraNa, avayavAtirikta- avayavIkA khaNDana, dravyakA lakSaNa, guNa aura paryAyakA svarUpa, sAmAnyakA svarUpa, arthake utpAdAditrayAtmakatvakA samarthana, apoharUpa sAmAnyakA nirAsa, vyaktibhinna sAmAnyakA nirAkaraNa, dharmakIrtisammata pratyakSalakSaNakI samAlocanA, bauddhakalpita svasaMvedana-yogimAnasapratyakSanirAsa, sAMkhyakalpita pratyakSalakSaNakI AlocanA, naiyAyikasammata pratyakSalakSaNakA nirAkaraNa aura atIndriya pratyakSakA lakSaNa Adi viSayoMkA vivecana kiyA gayA hai / dvitIya anumAna prastAva meM - anumAnakA svarUpa, anumAnakI bahirarthaviSayatA, sAdhya - sAdhyAbhAsakA svarUpa, anya matoM meM sAdhyaprayogakI asambhavatA, zabdakA arthavAcakatva, saGketagrahaNakA prakAra, bhUtacaitanyavAdakI samAlocanA, guNaguNibhedakA nirAkaraNa, sAdhya - sAdhanAbhAsake lakSaNa, prameyatva hetukI anekAntasAdhakatA, sattva hetukI pariNAmitvaprasAdhakatA, trairUpyakhaNDanapUrvaka anyathAnupapattisamarthana, tarkakI pramANatA, anupalambha hetukA samarthana, pUrvacara uttaracara aura sahacarahetukA samarthana, asiddhAdi hetvAbhAsoMkA nirUpaNa, dUSaNAbhAsakA lakSaNa, jAtikA lakSaNa, jayaparAjayavyavasthA, dRSTAnta dRSTAntAbhAsavicAra, vAdakA lakSaNa, nigrahasthAnakA lakSaNa aura vAdAbhAsakA lakSaNa Adi anumAnapramANasambandhI viSayoMkA varNana hai / (1) isa saMkalanake itihAsake lie dekho akalaMkagranthatraya prastA0 pR0 6 / (2) pR0 141 (3) " taduktaM nyAyavinizvaye na caitad bahireva / kiM tarhi ? bahiH bahiriva pratibhAsate / kuta etat ? bhrAnteH, tadanyatra samAnamiti / " - siddhivi0 TI0 pR0 141 / pra0 bhAga pR0 301, 390 / ( 5 ) " nirAkAretyAdayo'ntarazlokAH vRttimadhyavartitvAt vimukhetyAdivArtikavyAkhyAnavRttigranthamadhyavartinaH khalvamI zlokAH / 'saMgraha zlokAstu vRttyupadarzitasya vArtikArthasya saMgrahaparA iti vizeSaH / " - nyAyavi0 vi0 pra0 pR0 229 / (6) nyAyavi0 vi0 pra0 prastA0 pR0 34 / For Personal & Private Use Only

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60 prastAvanA tRtIya pravacana prastAva meM - pravacanakA svarUpa, sugatake AptatvakA nirAsa, sugatakai karuNAvattva tathA caturAryasatyapratipAdakatvakA parihAsa, vedake apauruSeyatvakA khaNDana, sarvajJatvasamarthana, jyotirjJAnopadeza satyasvapna aura IkSaNikAdi vidyA dRSTAntoM dvArA sarvajJatvakI siddhi, zabdanityatvanirAsa, jIvAditattvanirUpaNa, nairAtmyabhAvanAkI nirarthakatA, mokSakA svarUpa, saptabhaGgInirUpaNa, syAdvAda meM saMzayAdi doSoMkA parihAra, smaraNa pratyabhijJAna AdikA prAmANya aura pramANakA phala Adi viSayoMpara prakAza DAlA gayA hai / yaha grantha akalaGkagranthatraya tathA nyAyavinizcayavivaraNa meM prakAzita hai / 5. siddhivinizcaya prakRta grantha, isakA viSaya paricaya Adi isI prastAvanA ke grantha vibhAga meM diyA jAyagA / 6. pramANasaMgraha - jaisA ki isakA nAma hai vaisA hI yaha grantha vastutaH pramANoM - yuktiyoM kA saMgraha hai / isa granthakI bhASA aura viSaya donoM hI jaTila aura durUha haiM / yaha grantha prameyabahula hai| jJAta hotA hai ki yaha grantha nyAyavinizcayake bAda banAyA gayA hai; kyoMki isake kaI prastAvoM ke anta meM nyAyavinizcayakI anekoM kArikAe~ binA kisI upakrama vAkyake likhI gaI haiN| isakI praur3ha zailIse jJAta hotA hai ki yaha akalaGkadevakI antima kRti hai aura isameM unhoMne yAvat avaziSTa vicArake saMgraha karanekA prayAsa kiyA hai, isIliye yaha itanA gahana ho gayA hai / isameM hetuoM ke upalabdhi - anupalabdhi Adi anekoM bhedoMkA vistRta vivecana hai jabaki nyAyavinizcayameM mAtra unakA nAma hI liyA gayA hai / isapara anantavIryakRta pramANasaMgrahabhASya yA pramANasaMgrahAlaMkAra TIkA rahI hai / isakA ullekha svayaM anantavIryane hI kiyA hai / isameM 9 prastAva haiM tathA kula 873 kArikAe~ haiN| svayaM akalaGkadevane ina kArikAoMke sivAya eka pUrakavRtti likhI hai| isa pramANasaMgrahakA kula pramANa aSTazatIke barAbara hI hai / prathama prastAva meM pratyakSakA lakSaNa, zrutakA pratyakSAnumAnAgamapUrvakatva, pramANakA phala aura mukhya pratyakSa Adi pratyakSaviSayaka nirUpaNa hai / dvitIya prastAva meM parokSake bheda smRti pratyabhijJAna aura tarkakA varNana hai / tRtIya prastAva meM anumAna aura anumAnake avayava sAdhanAdike lakSaNa, sadekAnta AdimeM sAdhyaprayogakI asambhavatA, sAmAnyavizeSAtmaka vastukI sAdhyatAmeM diye jAnevAle saMzayAdi doSoMkA parihAra Adi nirUpita hai / caturtha prastAva meM trairUpyakA khaNDana kara anyathAnupapattirUpa eka hetukA samarthana, hetuke upalabdhianupalabdhi Adi bhedoMkA varNana tathA kAraNa, pUrvacara, uttaracara aura sahacara Adi hetuoM kA samarthana hai / paMcama prastAva meM viruddhAdi hetvAbhAsoM kA nirUpaNa, sarvathA ekAnta meM sattva hetukI viruddhatA, sahopalambha niyama hetukI viruddhatA, viruddhAvyabhicArIkA viruddha meM antarbhAva, ajJAtakA akiJcitkara meM antarbhAva Adi hetvAbhAsaviSayaka caracA hai / prastAva meM vAdakA lakSaNa, jayaparAjaya vyavasthA, jAtikA lakSaNa Adi vAdaviSayaka kathana hai / antameM dharmakIrti Adine apane granthoM meM prativAdiyoMko jina jADya ahrIka Adi apazabdoM kA prayoga kiyA hai una zabdoMko prAyaH unhIMko lauTAyA gayA hai / * saptama prastAva meM pravacanakA lakSaNa, sarvajJatAkA samarthana aura apauruSeyatvakA khaNDana Adi pravacana sambandhI viSaya varNita haiM / aSTama prastAva meM saptabhaGgI tathA naigamAdi sAta nayoMkA kathana hai / navama prastAvameM pramANa naya aura nikSepakA upasaMhAra hai / (1) siddhivi0 TI0 pR0 8, 10, 130 Adi / For Personal & Private Use Only

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granthakAra akalaGka : jana nyAyako dena 61 isa taraha ye chaha grantha nizcita rUpase bhaTTAkalaGka devakI kRti haiM / inameM akalaGkake mahAn pANDitya ke darzana hote haiN| paramparAgata prasiddhikI dRSTise svarUpasambodhana, nyAyacUlikA, akalaGkapratiSThA pATha, akalaGka prAyazcittasaMgraha aura akalaGkastotra Adi bhI akalaGkake nAmapara darja haiN| para ye prasiddha akalaGkakI kRtiyA~ nahIM haiM? pIcheke akalaGkanAmadhArI anya AcAyoMkI haiN| akalaGka nAmake anekoM granthakAra hue haiM jo saba in ke bAdake haiN| * akalaGkakI jaina nyAyako dena : akalaGka nyAya - bhaTTAkalaGka jaise udbhaTavAdI the vaise hI pratibhApuJja granthakAra bhI the| unake dvArA likhe gaye granthoMke paricayase unakI apratihata lekhanIkA camatkAra svataH jJAta ho jAtA hai / anekAntadRSTi ora syAdvAdabhASAkA ahiMsaka uddezya thA samasta mata-matAntaroMkA nayadRSTise samanvayakara samatAkI sRSTi karanA / anekAntadarzana ke antaH yaha rahasya bhI hai ki hamArI dRSTi vastuke pUrNarUpako jAna nahIM sakatI, jo hama jAnate haiM vaha AMzika satya hai / hamArI taraha dUsare matavAdiyoM ke dRSTikoNa bhI AMzika satyatAkI sImAko chUte haiM / isIliye usameM yaha zarta lagAI gaI ki jo dRSTikoNa anya dRSTiyoMkI apekSA rakhatA hai unakI upekSA yA tiraskAra nahIM karatA vahI saccA naya hai / aura aise nayoMkA samUha hI anekAntadarzana hai / isa pavitra uddezya se anekAntadarzana aura syAdvAdapara hI jaina paramparAne anekoM grantha likhe haiM / para, aisA lagatA hai jaise yaha samanvayakI dRSTi aMzataH parapakSakhaNDanameM badala gaI hai / yadyapi kisI bhI matake aikAntika dRSTikoNakI AlocanA kiye binA usakI sApekSatAkA pratipAdana apanemeM pUrNa nahIM ho sakatA phira bhI jitanA bhAra samanvayapara diyA jAnA cAhie thA utanA nahIM diyA gayA / bhaTTAkalaGka usa zatAbdI ke vyakti haiM jaba ki dharmakIrti aura usake TIkAkAra zAstrArthoMkI dhUma macAye hue the / ataH akalaGka deva ke dArzanika prakaraNoM meM usa yugakI pratikriyAkI pratidhvani barAbara sunAI detI hai / ve jaba bhI avasara pAte haiN| bauddhoM ke tIkSNa khaNDanameM nahIM cuukte| jaba dharmakIrti parivArane jaina siddhAntako azlIla AkulapralApa Adi kahanA prArambha kiyA to inakA ahiMsaka mAnasa Dola uThA aura unhoMne ina paraprahAroMse jainazAzanakI rakSA karaneke hetu sarvaprathama apane siddhAntoM kI vyavasthA kI ora dhyAna diyA / unakI jainanyAyako dena isa prakAra hai 1. pramANake lakSaNa meM 'avisaMvAdi' pada pramANa sAmAnyake lakSaNa meM samantabhadra'ne 'svaparAvabhAsaka' aura siddhasena ne 'svaparAbhAsi' pada dekara aise jJAnako pramANa mAnanekI ora saMketa kiyA thA jo sva aura parakA avabhAsaka ho / yaha usakA svarUpanirUpaNa thA | akalaGkadevane pramANake lakSaNa meM 'avisaMvAdI' pada kA pravezakara aise jJAnako pramANa kahA jo avisaMvAdI ho / isa lakSaNameM unhoMne 'sva' padapara jora nahIM diyA; kyoMki svasaMvedana jJAnasAmAnyakA dharma hai, pramANajJAnakA hI nahIM / isIliye ve kahIM pramANa ke phalabhUta siddhiko 'svArtha vinizcaya' zabda se vyakta karate haiM to kahIM 'tattvArtha nirNaya" zabdase / yadyapi aSTazatIke lakSaNa meM 'anadhigatArthAdhigama' zabdakA prayoga kiyA gayA hai kintu isapara unakA bhAra nahIM rahA; kyoMki pramANasaMplava upayogavizeSameM inheM svIkRta hai / isa taraha pramANake lakSaNa meM 'avisaMvAdi' padakA prayoga akalaGkadevane hI sarvaprathama kiyA hai / (1) dekho nyAyakumudacandra pra0 prastAvanA pR0 57-58 / (3) bRhatsva0 zlo0 63 / (4) nyAyAvatAra zlo0 1 / (5) aSTaza0 aSTasaha0 pR0 175 / (6) siddhivi0 1 / 3 / For Personal & Private Use Only (2) vahI, pR0 25 / (7) pramANasaM0 pR0 1 / 5 /

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62 prastAvanA isI taraha jJAnapadase ajJAnarUpa sannikarSAdi tathA akiJcitkara nirvikalpaka darzanAdikA vyavaccheda bhI inhIMne kiyA hai' / 2. avisaMvAdakI prAyika sthiti : akalaGkadevane avisaMvAdako pramANatAkA AdhAra mAnakara bhI eka vizeSa bAta kahI hai ki hamAre jJAnoMmeM pramANatA aura apramANatAkI saMkIrNa sthiti hai / koI bhI jJAna ekAntase pramANa yA apramANa nahIM hai | dvicandrajJAna bhI candrAMzameM pramANa aura dvitvAMza meM apramANa hai / ekacandrajJAna bhI candrAMza meM hI pramANa hai 'parvata sthita' rUpameM nahIM / pramANatA yA apramANatAkA nirNaya avisaMvAdakI bahulatA yA visaMvAdakI bahulatAse kiyA jAnA caahie| jaise ki jisa pudgalameM gandhakI pracuratA hotI hai use gandhadravya kahate haiM / 3. paraparikalpita pramANalakSaNanirAsa' akalaGkane bauddhasammata avisaMvAdi jJAnakI pramANatAkA khaNDana isaliye kiyA hai ki unake dvArA pramANarUpa se svIkRta nirvikalpajJAna meM avisaMvAda nahIM pAyA jAtA / sannikarSakI pramANatAkA nirAkaraNa isaliye kiyA hai ki usameM acetanarUpatA hone ke kAraNa pramAke prati sAdhakatamatva nahIM A sakatA / 4. pramANakA viSaya - dravyaparyAyAtmaka aura sAmAnya vizeSAtmaka padArthako pramANakA viSaya batAneke sAthahI sAtha use AtmArthagocara yAnI sva aura artha ubhayako viSaya karanevAlA batAyA hai / 5. pUrva - pUrvajJAna kI pramANatA tathA uttarottara meM phalarUpatA - akalaGkadevane avagraha hA avAya aura dhAraNA ina cAra matijJAnoM meM pUrva - pUrvakA prAmANya tathA uttara- uttara meM phalarUpatA svIkRta kI hai / vizeSatA yaha hai ki ye pUrva-pUrva kI pramANatA kI ora bar3hate samaya jJAnase Age sannikarSa meM nahIM gaye / 6. IhA aura dhAraNAkI jJAnarUpatAkA samarthana' IhAkA sAdhAraNa artha ceSTA aura dhAraNAkA artha bhAvanAtmaka saMskAra liyA jAtA hai kintu akalaGka devane jJAnopAdAnaka honese inameM bhI tattvArthasUtrapratipAdita jJAnarUpatAkA samarthanakara pramANaphalabhAva kI vyavasthA kI hai / 7. artha aura Aloka jJAnake kAraNa nahIM - akalaGkadevane jJAnake prati sAkSAt kAraNatA indriya aura manakI hI mAnI hai artha aura AlokakI nahIM; kyoMki inakA jJAnake sAtha anvayavyatireka nahIM hai / 8. pratyakSakA lakSaNa' A0 siddhasenane pratyakSakA lakSaNa karate samaya nyAyAvatAra' meM 'aparokSa' pada dekara pratyakSakA lakSaNa parokSasApekSa kiyA thA / akalaGkadevane 'vizadajJAnako pratyakSa kahate haiM' yaha usakA svAzrita lakSaNa kiyA hai / jise sabhIne eka svarase apanAyA hai / , ( 1 ) laghI0 svavR0 13 // (2) aSTaza0 aSTasaha0 pR0 277 / laghI0 svavR0 zlo0 22 / (4) nyAyavi0 1 / 3 / (6) laghI0 svavR0 116 // (3) siddhivi0 1 / 3 / (5) laghI0 zlo0 6 / (7) laghI0 zlo0 53-56 (8) laghI0 lo0 3 / / (9) vahI zlo0 4 / For Personal & Private Use Only

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granthakAra akalaGka jaina nyAyako dena 9. vaizadyakA lakSaNa vizadajJAnako pratyakSa kahaneke bAda vaizadya kA lakSaNa karanA nyAyaprApta thA / akalaGkadevane anumAna Adise adhika vizeSa pratibhAsa' ko vaizadya kahA hai / 10. sAMvyavahArika pratyakSa tattvArthasUtrameM mati zruta Adi pA~ca Agamika jJAnoMkA kevala pratyakSa aura parokSarUpase do pramANa mAnanekA nirdeza kiyA gayA thaa| kintu unakI pratyakSatA aura parokSatAke AdhAra jude the| AtmamAtrasApekSa jJAna pratyakSa aura indriya tathA manakI apekSA rakhanevAle jJAna parokSa the| jabaki sabhI dArzanika indriyajanya jJAnako pratyakSa tathA anumAnAdiko parokSakI zreNI meM rakhate the| pratyakSameM 'akSa' zabda isI vyavasthAkA sAkSI thA / yadyapi jinabhadragaNikSamAzramaNane indriya aura manojanya jJAnako sAMvyavahArika pratyakSa kahA hai phira bhI usakA sayuktika pratipAdana dArzanika bhASAmeM akalaMkane hI kiyA hai| unhoMne kahA ki-cUMki indriyajanyajJAna ekadezase vizada hai ataH vaizadyAMzakA sadbhAva honese yaha bhI sAMvyavahArika pratyakSa hai| 11. parokSakA lakSaNa aura bheda akalaGkadevane tattvArthasUtrakArake dvArA nirdiSTa parokSajJAnoMmeM matijJAnake 'mati' ko sAMvyavahArika pratyakSa kahA,kintu sAthameM yaha bhI kahA ki mati smRti saMjJA cintA aura Abhinibodhika zabdayojanAke pahale matijJAna haiM aura zabdayojanAke bAda zrutajJAna haiM / zruta avizada honese parokSa hai / ye mati smRti Adi jJAna zabdayojanAke binA bhI hote haiM aura zabdayojanAke bAda bhii| zabdayojanAke pahile ye sabhI jJAna matijJAna haiM aura sAMvyavahArika pratyakSa haiM / tattvArthavArtikameM akalaGkadevane anumAna Adi jJAnoMko svapratipattikAlameM anakSarazruta tathA parapratipattikAlameM akSarazruta kahA hai / laghIyastrayameM smRti saMjJA cintA aura abhinibodhako anindriya pratyakSa bhI kahA hai / isase yaha jJAta hotA hai ki tattvArthavArtika aura laghIyastrayameM akalaGkadeva smatyAdijJAnoMko avasthA vizeSameM matijJAna yA sAMvyavahArika pratyakSa kahakara bhI nyAyavinizcayameM una smRti Adi jJAnoMke aikAntika parokSatvakA vidhAna karate haiM aura yahIM ve parokSapramANake smRti saMjJA cintA abhinibodha aura zruta-Agama ye pA~ca bheda nizcita kara dete haiN| 12. smRtikA prAmANya - prAyaH samI vAdI smaraNako gRhItagrAhI mAnakara apramANa kahate Aye haiN| kintu akalaGkadevane svaviSayameM avisaMvAdI honeke kAraNa ise pramANatAkA vahI darjA diyA hai jo anya pramANoMko prApta thaa| 13. pratyabhijJAnakA prAmANya - pratyabhijJAnako mImAMsakane indriyapratyakSameM aura naiyAyikane mAnasavikalpameM antarbhUta kiyA thA tathA bauddhane apramANa kahA thA / parantu akalaGkadevane ise svatantra pramANa mAnakara isIke bhedasvarUpa sAdRzya pratyabhijJAnameM naiyAyikAdike upamAnakA antarbhAva dikhAyA hai aura kahA hai ki yadi sAdRzyaviSayaka upamAnako pRthak pramANa mAnate ho to vaidharmyaviSayaka tathA ApekSika Adi pratyabhijJAnoMko bhI svatantra pramANa mAnanA pdd'egaa| 14. tarkakI pramANatA vyAptigrAhI tarkako na to vAdI pramANa kahanA cAhate the aura na apramANa / pramANoMkA anugrAhaka mAnanemeM unheM koI Apatti nahIM thI / kintu akalaGkadevane kahA ki yadi tarkako pramANa nahIM mAnate ho to (1) laghI0 zlo0 4 / (2) laghI0 zlo0 3 / (3) laghI0 zlo0 10 / (4) shlo061| (5) laghI0 svavR0 1 // 10 // (6) laghI0 zlo0 10, 19-21 / (7) laghI0 zlo0 11 // pramANasaM0 zlo0 12 / For Personal & Private Use Only

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64 prastAvanA usake dvArA gRhIta vyApti meM kaise vizvAsa kiyA jA sakegA ? ataH tarka bhI svaviSaya meM avisaMvAdI honese pramANa hai / 15. anumAna ke avayavoMkI vyavasthA yadyapi siddhasena divAkarake nyAyAvatAra aura pAtrasvAmIke trilakSaNakadarthana evaM zrIdatta ke jalpanirNaya se anumAnakA lakSaNa usake avayava aura sAdhyAbhAsa hetvAbhAsa AdikI rUparekhA akalaGkadevako milI hogI / para unhoMne avinAbhAvaikalakSaNa hetu tathA eka hI prakArake anumAnako mAnanekA apanA mata rakhA hai| avayavoM meM pratijJA aura hetu do avayavoMko paryApta mAnA hai / pratipAdyake anurodhase anya avayavoM meM dRSTAntako bhI pramukhatA dI hai| 16. hetuke bheda' akalaGkadeva ne kArya svabhAva aura anupalabdhike sivAya kAraNahetu pUrvacarahetu uttara hetu aura sahacarahetuko pRthak mAnanekA samarthana kiyA hai / 17. adRzyAnupalabdhise bhI abhAvakI siddhi' adRzyakA sAdhAraNa tAtparya 'pratyakSakA aviSaya' liyA jAtA hai aura isIliye adRzyAnupalabdhise dharmakIrtine saMzaya mAnA hai / akalaGkadeva adRzya kintu anumeya paracitta AdikA abhAva bhI adRzyAnupalabdhise svIkAra karate haiM / ye anupalabdhise vidhi aura pratiSedha donoM sAdhyoMkI siddhi mAnate haiM / 18. hetvAbhAsa' - yadyapi akalaGkadeva avinAbhAvarUpa eka lakSaNa ke abhAva meM vastutaH eka hI asiddha hetvAbhAsa mAnate haiM, kintu avinAbhAvakA abhAva kaI prakArase hotA hai ataH viruddha asiddha sandigdha aura akiJcitkara ye cAra hetvAbhAsa bhI mAnate haiM / 19. vAda aura jalpa eka haiM - naiyAyika tattvanirNaya aura tattvAdhyavasAyasaMrakSaNako judA mAnakara tattvAdhyavasAyasaMrakSaNake liye chAdi asat upayoMkA Alambana karanA bhI ucita nahIM, na karanepara nigrahasthAna mAnate haiM / para akalaGkadevane kisI bhI dazA meM chalAdikA prayoga ucita nahIM maanaa| ataH inakI dRSTise chalAdiprayogavAlI jalpa kathA aura vitaNDA kathAkA astitva hI nahIM hai / ve kevala eka vAdakathA mAnate haiM / isIliye ve vAdako hI jalpa kahate haiM / isa sambandhakA sUtra sambhavataH inheM zrIdatta ke jalpanirNaya se milA hogA / 20 jAtikA lakSaNa akalaGkane mithyA' uttarako jAtyuttara kahA hai / sAdharmyAdisamA Adi jAtiyoM ke prayogako ye anucita mAnate haiM / unhoMne yaha bhI kahA hai ki mithyA uttara ananta prakArake haiM ataH unakI ginatI karanA kaThina hai / 21. jaya parAjaya vyavasthA naiyAyikoMne jaya-parAjayavyavasthA ke liye nigrahasthAnoMkA jaTila jAla banAyA hai / bauddhoMne usase nikalakara asAdhanAGga vacana aura adoSodbhAvana ina do nigrahasthAnoMko mAnakara usa jAlako bahuta kucha tor3A thA / kintu unake vividha arthoMkA jo thor3A-bahuta ulajhAva thA use akalaGkadevane atyanta sIdhA banAte hue kahA ki jo apanA pakSa siddha kara le usakA jaya aura jisakA pakSa nirAkRta ho jAya usakA (1) laghI 0 zlo0 13-14 / (3) nyAyavi0 zlo0 365-370 / (5) nyAyavi0 zlo0 371 / (2) laghI0 lo0 15 / (4) siddhivi0 5 / 2 / For Personal & Private Use Only

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granthakAra akalaGka: unakA vyaktitva parAjaya honA cAhie / apane pakSako siddha karake yadi koI nAcatA bhI hai to bhI koI doSa nhiiN| isa taraha unhoMne jaya-parAjayakA sIdhA mArga btaayaa| 22. saptabhaMgI nirUpaNameM pragati saptabhaGgI vidhimeM pramANasaptabhaGgI aura nayasaptabhaGgIkI yojanAke liye sakalAdeza aura vikalAdezakA sayuktika vistRta nirUpaNa akalaGkadevane kiyA hai| yahIM abhedavRtti aura abhedopacArake liye kAla AtmarUpa artha sambandha upakAra guNideza saMsarga aura zabda ina kAlAdi AThakI dRSTise vivecanakI prakriyA batAI hai / anekAntameM diye jAnevAle saMzayAdi doSoMke uddhArakA vyavasthita krama inake granthoM meM vizeSa rUpase dekhA jAtA hai| isI taraha naya nayAbhAsoMkA vivecana, sakalAdeza aura vikalAdezameM evakArake prayogakA vicAra, nikSepa nirUpaNakI apanI paddhati AdikA varNana bhI akalaGkake granthoM meM hai / bauddhoMke sAtha hI sAtha anya darzanoMkI mArmika AlocanA bhI akalaGkadevane yathAvasara karake akalaGka nyAyake svapakSa sAdhana aura parapakSadUSaNa donoM pakSoMko khUba samRddha kiyA hai / inameMse kucha vizeSa muddoMkA vivecana Age 'grantha-paricaya' vibhAgameM vistArase kiyA jaaygaa| isa taraha tarkabhUvallabha bhaTTAkalaGkadeva zazAGkakI kIrtikaumudI unake akalaGkanyAyakI jyotsnAse tarkarasikoMke mAnasako dyotita karatI huI Aja bhI chiTaka rahI hai / akalaGkakA vyaktitva isa taraha zilAlekhollekha, granthollekha, samakAlIna aura paravartI AcAryoMpara prabhAva aura unake grantha Adi stambhoMmeM AI huI caracAse hama samajha sake haiM ki akalaGkadeva I0 8 vIM sadIke yuganirmAtA mahApuruSa the| ve aneka zAstrArthoMke vijetA mahAn vAgmI the aura the ghaTavAdavisphoTaka sabhAcatura paMDita / kathAkozameM unake zAstrArthokI kathAkA sAra pAThaka par3ha hI cuke haiN| malliSeNa prazastike 'rAjan sAhasatuMga' zlokake gauravapUrNa udghoSase aisA lagatA hai jaise akalaGkake galekI vijayamAlA abhI bhI tarotAjI hai / yaha vijaya itanI bar3I thI ki akalaGka jaise vAcaMyamIke mukhase bhI vaha zloka nikalavA skii| yaha vaha kAla thA jaba dharmakIrtike ziSyoMkA samudAya bhAratIya darzanake raGgamaJcapara chAyA huA thA aura nairAtmyake nAroMse Atmadarzana hila uThA thA / usa kAlameM akalaGkadevane bhAratIya darzanakI hilatI huI dIvAloMko thA~bhA aura isI prayatnameMse akalaGkanyAyakA janma huaa| unake TIkA grantha aura maulika kRtiyA~ unake gahana tattvavicAra unakI sUkSmatarkapravaNatA tathA svatattvaniSThAkA pagapagapara darzana karAtI haiM / ve bauddhoMke vicAroMse honevAlI nirAtmakatAse janajanakI rakSA karanekI karuNAbuddhise otaprota the aura isIliye unake sattvaprakopake mUla lakSya bauddhAcArya aura bahuzaH bauddhAcArya hI rahe haiM / ve unake azlIla parihAsa aura kaTUktiyoMkA uttara bhI bar3e majese dete haiM-dharmakIrtine jaba pramANavArtika' meM anekAntavAdiyoMko dahI aura U~Take abhedaprasaGgakA dUSaNa dekara kahA ki 'dahIkI jagaha U~Tako kyoM nahIM khAte ?' taba akalaGkadeva nyAyavinizcaya meM usakA saTIka uttara dete hue likhate haiM ki-'sugata mRga (1) nyAyavi0 zlo0 383 / (2) tattvArthavA0 4 / 42 / (3) akalaGkagranthatraya Ti0 pR0 170 / (4) vahI pR0 146-54 / (5) "sarvasyobhayarUpatve tadvizeSanirAkRteH / codito dadhi khAdeti kimuSTaM nAbhidhAvati ||"-pr0 vA0 3 / 181 // For Personal & Private Use Only

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prastAvanA hue the aura mRga bhI sugata huA phira bhI jaise Apa loga mRgako hI khAte ho sugatako nahIM, unakI to vandanA hI karate ho, ThIka usI taraha paryAyabhedase dahI aura U~Take zarIrameM bheda hai|' siddhivinizcayasva:tti (6 / 37) meM adRzyAnupalabdhise abhAvakI siddhi na mAnanepara ve kahate haiM ki "dadhyAdau na pravarteta bauddhaH tadbhuktaye janaH / adRzyAM saugatIM tatra tanUM sNshngkmaankH|| dadhyAdike tathA bhukte na bhuktaM kAJjikAdikam / ityaso vettu no vetti na bhuktA saugatI tanuH // " arthAt adRzyakI AzaMkAse bauddha dahI khAnemeM niHzaMka pravRtti na kara sakeMge; kyoMki vahA~ sugatake adRzya zarIrakI zaMkA banI rhegii| dahI khAne para kA~jI nahIM khAI yaha to ve samajha sakate haiM para buddhazarIra nahIM khAyA yaha samajhanA unheM asaMbhava hai| pramANasaMgrahameM unhoMne dharmakIrtikI 'jADya ahrIka pazu alaukika prAkRta aura tAmasa' Adi kaTUktiyoMko jo ve prativAdiyoMke prati prayukta karate rahe haiM, bahuta kucha unheM hI unhIMke siddhAntoMkI asaGgatiyoMkA ullekha karake ThaMDe tarIkese lauTA diyA hai| kathAkozakI kathAse vidita hotA hai ki ve bAlabrahmacArI nirgranthavratI the aura unake manameM apane pyAre bhAIke balidAnakI Aga barAbara jala rahI thI / isase bhI adhika unake mAnasameM uthala-puthala to bauddhoMke krAntikArI siddhAntoMke pracArase AtmavAdake lupta ho jAnese macI huI thii| zilAlekha unapara RddhiprApta aura mahAyatike rUpa meM zraddhAprasUna car3hAte haiM aura unheM cAritryabhUdhara kaha unake sAmane natatastaka haiM / ___ isa taraha akalaGka eka mahAn vAgmI prajJA niSNAta granthakAra aura dRr3ha cAritryasampanna yugapravartaka mahApuruSa the| unakI akalaGkaprabhAse jainazAsanagagana Aja bhI Alokita hai aura rhegaa| )"sugato'pi mRgo jAtaH mRgo'pi sugatastathA / tathApi sugato vandyo mRgaH khAdyo yatheSyate // tathA vastubalAdeva bhedAbhedavyavasthitaH / codito dadhi khAdeti kimuSTramabhidhAvati ||"-nyaayvi0 zlo0 373-74 / (2) "zUnyasaMvRtivijJAnakathAniSkaladarzanam / saJcayApohasantAnAH saptaite jADyahetavaH // pratijJA'sAdhanaM yattatsAdhyaM tasyaiva nirNayaH / yadadRzyamasaMjJAnaM trikamahIkalakSaNam // pratyakSaM niSkalaM zeSaM bhrAntaM sArUpyakalpanam / kSaNasthAnamasatkAryamabhASyaM pazulakSaNam // pretyabhAvAtyayo mAnamanumAnaM mRdAdivat / zAstraM satyaM tapo dAnaM devatA netyalaukikam // zabdaH svayaMbhaH sarvatra kAryAkAryeSvatIndriye / na kazcicetano jJAtA tadarthasyati tAmasam // padAdisattve sAdhutvanyUnAdhikyakramasthitiH / prakRtArthAvidhAte'pi prAyaH prAkRtalakSaNam ||"-prmaannsN0 pR0 115-16 / For Personal & Private Use Only

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2. siddhivinizcayaTIkA ke karttA anantavIrya AcArya anantavIrya apane yugake zraddhAlu tArkika aura pratibhAsampanna AcArya the / bhaTTAkalaGkadeva ke gUDhatama prakaraNa granthoMke hArdako udghATita karanekA inhoMne apratima prayatna kiyA hai / yadyapi inake sAmane akalaGka sUtra ke vRttikAra vRddha anantavIryakI siddhivinizcayavRtti rahI hai para jaisA ki inake dvArA likhe gaye isa zlokase vidita hotA hai ki ye vRddha anantavIryakI vyAkhyAse bahuta santuSTa nahIM the / ye Azcarya prakaTa karate hue likhate haiM ki "devasthAnantavIryo'pi padaM vyakta tu sarvataH / na jAnIte'kalaGkasya citrametat paraM bhuvi // " - pR0 1 arthAt akalaGkadeva ke padoMkA spaSTa artha anantavIrya bhI nahIM jAnate yaha bar3e Azcarya kI bAta hai / yadyapi isa zloka ko apanI laghutAke pakSameM lagAyA jA sakatA hai para prastuta TIkAmeM jo inhoMne pAThAntaroMkA uddharaNa dekara pUrvavyAkhyAkAra se matabheda prakaTa kiyA hai usase mere kathanakA samarthana ho jAtA hai / TippaNa diye gaye uddharaNoMmeM 'anye' aura 'apare' zabdase inheM vRddha anantavIrya hI iSTa haiM / isakA samarthana ( pR0 31) meM diye gaye 'ityanantavIryaH' isa padase ho jAtA hai / yaha ullekha hI vRddha anantavIryake astitvakA sAkSI hai / prakRtaTIkAkAra anantavIrya pUrvavyAkhyAkAra vRddha anantavIryakI vyAkhyAse kArikArthakA virodha, pUrvApara virodha, tathA arthakI asaMgatiko jisa rUpameM upasthita karate hai, usase spaSTa jhalakatA hai ki ve vRddha anantavIryakI vyAkhyAse bahuta prabhAvita nahIM the / kahIM bhI inhoMne pUrvavyAkhyAkArake prati eka bhI zabda prazaMsAsUcaka nahIM likhA hai / inhoMne pUrvaTIkAkAra anantavIryase apanA pArthakya dikhAne ke lie 'ravibhadrapAdopajIvI 'ravibhadrapadakamalacaJcarIka' Adi vizeSaNa svayaM prastAvoMke antake puSpikAvAkyoM meM diye haiM / prastuta TIkAkAra anantavIryakI vyAkhyAzailI sahaja subodha honepara bhI akalaGkake prakaraNoM kI saMkSiptatA aura gUDhArthatA ke kAraNa vaha bahuta pravAhabaddha nahIM ho pAyI hai / anantavIrya : zraddhAlu tArkika - prastuta TIkAkAra anantavIrya tArkika hokara bhI zraddhAlu rahe haiM / unheM jo purAnI paramparAe~ prApta huI usakA yathAsambhava ve samarthana karate rahe haiM / isakA eka udAharaNa hai anyathAnupapattivArtika ke kartRtvakA prakaraNa "anyathAnupapannatvaM yatra tatra trayeNa kim | nAnyathAnupapannatvaM yatra tatra trayeNa kim // " (1) "anye tu dRSTe saMskAraH dRSTajAtIye smRtiH iti vyAcakSate / tenAyamartho labhyate na veti cintyam" - siddhivi0 TI0 pR0 27 / "anye 'citrasyaiva' iti paThanti teSAM kArikopAtto'yamartho bhavati na veti cintyametat / asmAkaM tu ivazabdapAThAnna doSaH / " - pR0 57 / "anye tu 'spaSTanirbhAsAnvayaikasvabhAve' iti paThanti teSAM kathamanyathA ityAdi virodhaH / " - pR0 125 / "apare zAstrAprAmANyAt" iti paThanti teSAmanantarameva tatprAmANyasamarthanaM kiM vismRtaM yenaivaM paThanti / " - pR0 538 / For Personal & Private Use Only

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prastAvanA 'yaha anyathAnupapatti vArtika pAtrakesarI svAmIkA hai' isa viSayameM hameM tattvasaMgrahake kartA zAntarakSita aura unake TIkAkAra kamalazIla tathA syAdvAdaratnAkarake kartA vAdidevasUrike spaSTa ullekha milate haiN|' tattvasaMgraha (pR0 405) meM yaha zloka hai aura TIkAmeM spaSTa tayA ise pAtrasvAmIkA likhA hai / pramANavArtika svavRttiTIkA (pR0 9) meM yaha zloka to hai, para kartAke rUpameM pAtrasvAmIkA nAma nahIM hai / zravaNabelagolAkI malliSeNa prazastike isa zlokase' jJAta hotA hai ki pAtrakezarIne trilakSaNakadarthana nAmakA grantha banAyA thA / svayaM anantavIryake "tena tadviSayatrilakSaNakadarthanam uttarabhASyaM yataH kRtam" (siddhivi0 TI0 pR0 371) isa ullekhase jJAta hotA hai ki 'pAtrakesarIke trilakSaNakadarthanakA yaha zloka hai| aisI paramparA unheM jJAta rahI hai| pAtrakesarI aura pAtrasvAmI eka vyakti haiM yaha bAta prastuta TIkAke "svAbhinaH pAtrakezariNaH" isa ullekhase jJAta ho jAtA hai aura isakA samarthana nyAyavinizcayavivaraNakAra vAdirAjake "pAtrakesarisvAmine"isa ullekhase ho jAtA hai / vAdirAjake vacanoMse isa bAtakA bhI samarthana hotA hai ki pAtrakesarIsvAmIkA trilakSaNakadarthana grantha thaa| uparyukta vivaraNase yaha nizcita ho jAtA hai ki ukta zloka pAtrakezarIke trilakSaNakadarthanakA hai, aura pAtrasvAmI pAtrakesarI aura pAtrakesarIsvAmI ina tInoM nAmoMse unakA ullekha hotA thaa| prastuta TIkakAra anantavIrya ise sImandharasvAmI(tIrthakara)kRta mAnanekA samarthana kisI pUrva vyAkhyAkArake matakA khaNDana karake isa prakAra karate haiM -"yaha daloka pAtrakesarI svAmIkA hai aisA koI mAnate haiM / anantavIrya-yaha kaise jAnA ? zaMkAkAra-cU~ki unhoMne hetuviSayaka trilakSaNakadarthana nAmakA uttarabhASya banAyA hai| anantavIrya-yadi aisA hai to sImandharasvAmIkA yaha zloka honA cAhiye, kyoMki unhoMne sarvaprathama yaha zloka banAyA hai| zaMkAkAra-yaha kaise jAnA ? anantavIrya-pAtrakesarIne trilakSaNakadarthana kiyA yaha kaise jAnA ? zaMkAkAra-AcArya prasiddhise; anantavIrya-AcAryaprasiddhi to isameM bhI hai, aura isa viSayakI bar3I kathA prasiddha hai| yadi sImandharakRta mAnanemeM koI pramANa nahIM hai; to ise pAtrakesarIkRta mAnanemeM bhI pramANa nahIM hai / zaMkAkAra-pAtrakesarIke lie yaha zloka banAyA gayA hai ataH vaha pAtrakesarIkRta hai / anantavIrya-taba to sabhI grantha aura upadeza cU~ki ziSyoM ke lie kiye jAte haiM ataH ve ziSyakRta mAne jAne cAhie / phira pAtrakesarI kA bhI yaha zloka nahIM ho sakatA; kyoMki unhoMne bhI kisI anya ziSyake nimitta ise banAyA hogA / jisake lie banAyA hogA usIkA vaha mAnA jAnA cAhie / zaMkAkAra-pAtrasvAmIne tadviSayaka prabandha (TIkA) banAyA hai ataH unakA yaha zloka hai / anantavIrya-taba to mUlasUtrakArakA koI vAkya nahIM mAnanA cAhiye / TIkAkArake hI saba vAkya yA sUtra ho jAya~ge / ataH yaha zloka sImandharasvAmI(tIrthakara)kA hI hai|" (1) "anyathetyAdinA pAtrasvAmimatamAzaGkate-nAnyathAnupapannatvam anyathAnupa..."-tattvasaM.50 pR0 404-405 / "taduktaM pAtrasvAminA anyathAnupapannatvam"-syA0 ratnA0 pR0 521 / (2) "mahimA sa pAtrakezariguroH paraM bhavati yasya bhaktyAsIt / padmAvatI sahAyA vilakSaNakadarthanaM kartum ||"-jainshi0 saM0 pra0 le0 54 / (3) dekho-nyAyavi0 vi0 dvi0 pR0 117 / / (4) "vilakSaNakadarthane vA zAstre vistareNa pAtrakesarisvAminA pratipAdanAt" nyAyavi. vi. dvi0 pR0 234 / / (5) siddhi vi0 TI0 pR. 371 / For Personal & Private Use Only

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granthakAra anantavIrya : unakA bahuzrutatva isa zaGkA-samAdhAnase yaha spaSTa pratIta hotA hai ki anantavIrya AcArya yaha spaSTa paramparA hote hue bhI ki 'yaha zloka pAtrakesarIke trilakSaNakadarthanakA hai' use nahIM mAnakara apanI zraddhAvRtti se use sImandhara svAmIkA mAnate hI nahIM haiM kintu pAtrakesarIkRta mAnanevAloMkA khaNDana bhI karate haiM / akalaGkadevake siddhivinizcaya (6-1) ke "amalAlIDhaM padaM svAminaH " meM Aye hue 'svAminaH' padase ve sImandhara svAmI tIrthaMkarakA grahaNa karate haiM jaba ki akalaGkadevakA abhiprAya ' pAtrasvAmI' granthakArase hI lagatA hai / akalaMkadevane nyAyavinizcaya ( 2 / 154 ) meM ise mUlakArikAke rUpameM gRhIta kiyA hai / 0 vidyAnanda ise vArtikakArakA kahate haiM' / A0 vAdirAja ina sabakA samanvaya karake kahate haiM ki sImandhara svAmI tIrthaMkara ke pAsa se padmAvatI devatAne pAtrakesarI svAmIko yaha vArtika lAkara diyA hai| tAtparya yaha ki pUrva vyAkhyAkAra ( vRddha anantavIrya) kA spaSTa mata hote hue bhI unakA usa zlokako sImandharasvAmIkRta honekA samarthana karanA unakI zraddhAvRttikA hI unmeSa hai / isa zaMkA samAdhAna se yaha bhI jJAta hotA hai ki unake sAmane koI 'mahatI kathA' prasiddha rahI hai / abhI takake upalabdha kathA sAhitya meM prabhAcandrake gadyakathAkozameM sarvaprathama pAtrakesarIkI yaha kathA upalabdha hotI hai, brahma nemidattakA kathAkoza to inake bAdakA hai / * anantavIryakA bahuzrutatva AcArya anantavIryane jisa prakAra viSayako spaSTa karaneke lie pUrvapakSIya granthoMse saikar3oM avataraNa 'taduktam' Adi ke sAtha uddhRta kiye haiM usI taraha svapakSa ke samarthana ke lie bhI pUrvAcAryoM ke vacanoM ke pacAsoM pramANa upasthita kiye haiM / inakA darzanazAstrIya adhyayana bahuvyApaka aura sarvatomukhI thA / hama inake dvArA ullikhita granthoM aura granthakAroMmeM unakA vizeSa paricaya de rahe haiM jinake sambandha meM kucha naI jAnakArI milI hai yA jinase inake samaya Adike nirNaya meM sahAyatA mila sakatI hai / vaidika sAhitya aura anantavIrya * anantavIryakA vaidika saMhitAoM, upaniSad aura unake bhASya aura vArtika takakA adhyayana thA aura unhoMne yathAvasara pUrvapakSake varNanameM ina granthoM ke uddharaNa diye haiM / yathA - Rgveda se 'puruSa evedaM,' kRSNa yajurveda kASThakasaMhitAse 'agnihotraM juhuyAt', taittirIya saMhitA se 'zvetamAlabheta', bRhadAraNyakopaniSatse 'ArAmaM tasya pazyanti', chAndogyopaniSatse 'AtmaivedaM sarvam', maitrAyaNyupaniSat se 'agnihotraM', tathA brahmabindUpaniSat tathA tri0 tApinyupaniSat se 'eka eva hi bhUtAtmA' Adi vAkya uddhRta kiye haiM / advaitake samarthanameM surezvarAcArya ke bRhadAraNyakabhASyavArtikase 'yathA vizuddhamAkAzam' Adi do zloka uddhRta kiye haiM / isI taraha smRtiyoM meM manusmRtise 'na mAMsabhakSaNe doSaH' zkoka uddhRta kiyA hai / mahAbhArata aura anantavIrya mahAbhArata aura tadantargata gItAke praNetA maharSi vyAsa mAne jAte haiM / AcArya anantavIryane prastuta TIkA ( pR0518) meM 'bhArata' ko vyAsakI kRtikI prasiddhikA nirdeza kiyA hai / mahAbhArata ke vanaparva se 'azo janturanIzo'yam' tathA Adiparva se 'kAlaH pacati bhUtAni' zloka uddhRta kiye haiM / isase jJAta hotA hai ki -A0 anantavIrya ke samaya meM mahAbhArata vyAsakI kRti mAnA jAtA thA / (1) ta0 zlo0 pR0 205 / pra0 parI0 pR0 72 / (2) pRSTha saMkhyA ke lie dekho pariziSTa 7 / For Personal & Private Use Only

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OM0 vyAkaraNa grantha aura anantavIrya A0 anantavIryane mUla pANinisUtra tathA usake pAtaJjalabhASyakA bhI anuzIlana kiyA thA / ve pANinikai 'arthavaddhAtu-' isa sUtrakA uddharaNa dete haiM tathA 'prakRtipara eva pratyayaH prayoktavyaH pratyayaparaiva ca prakRtiH' (pAta0 mahA0 3 1 2 ) isa vAkyakA ' na kevalA prakRtiH prayoktavyA' ityAdi anuvAda uddhRta karate haiM / pramukhatayA to ve pUjyapAdake jainendravyAkaraNase hI sUtroMke uddharaNa tathA jainendrakI hI saMjJAoM kA upayoga karate haiM / darzanazAstra aura anantavIrya prastAvanA anantavIryane cArvAka ke pUrvapakSameM mukhyatayA jayarAzike tattvopaplavasiMha granthase hI avataraNa lie haiM / inhoMne tattvopaplavakA jayarAzike nAma ke sAtha ullekha kiyA hai / ' isameM " paraparyanuyogaparANi bRhaspateH,sUtrANi" vAkya tattvopaplava ke sandarbhameM hI uddhRta kiyA hai / upalabdha tattvopaplavasiMha granthakA prArambhika patra TUTA huA hai / sambhavataH yaha vAkya usImeM ho| isake atirikta cArvAka matake pUrvapakSameM jisa aviddhakarNakA sahArA liyA gayA hai usakA varNana "do aviddhakarNa" zIrSaka stambha ( pR072) meM dekhanA cAhiye | nyAyavaizeSika ke pUrvapakSameM anantavIryane akSapAdakA nAma lekara to nyAyasUtrase, tathA nyAyabhASyase aneka avataraNa diye haiM / ' nyAyasUtrakA 'pUrvavaccheSavat' Adi anumAnasUtra tIna pRthak sUtra banAkara uddhRta kiyA gayA hai| udyotakarake nyAyavArtika ke avataraNa bhI isameM pAye jAte haiM / vaizeSikake vivecana meM kaNacara yA kaNabhakSake nAmase vaizeSika sUtroM ke uddharaNa upalabdha hote haiM / prazastapAdabhASya tathA usakI vyomavatI TIkAkA bhI upayoga kiyA hai / kintu isameM vaizeSikasUtrakI jisa prAcIna sUtrAnusAriNI TIkAse aneka avataraNa lie gaye haiM ve upalabdha vRttiyoM meM nahIM milte| sUtroM ke uddharaNoM meM pAThabheda bhI hai| sAMkhyayoga ke pUrva pakSa meM IzvarakRSNakI sAMkhyakArikA, pataJjalike yogasUtra aura vyAsake yogabhASyase anekoM avataraNa liye gaye haiM / kintu " indriyANyarthamAlocayanti ahaGkAro'bhimanyate" ityAdi avataraNa' kisI prAcIna sAMkhya granthakA hai, yaha upalabdha TIkAoM meM nahIM milatA / isItaraha isameM " guNAnAM paramaM rUpaM" zloka uddhRta hai jo yogabhASya (4/13 ) meM ' tathA ca zAstrAnuzAsanam' karake tathA zAGkarabhASyamAmatI ( pR0 352) meM bhagavAn vArSagaNya ke nAmase uddhRta milatA hai / meM mImAMsAdarzana ke pUrvapakSa meM jaimini ke sUtra, zabarake bhASya, upavarSakI vRtti aura kumArilake mImAMsA zlokavArtikase pacAsoM avataraNa lie haiM / ' sarvajJasiddhi prastAva meM to jaimini aura kumArilake grantha vizeSataH pUrvapakSake AdhAra haiM / prabhAkarakA ullekha pramANapaJcakavAdI ke rUpameM kiyA gayA hai / 10 pR0 260 'prabhAkarastvAha' likhakara - "na mAMsabhakSaNe doSaH " Adi zloka uddhRta kiyA hai / yaha zloka manusmRti (5/56) meM pAyA jAtA hai / upavarSa ke nAmase vahI " gaurityatra kaH zabdaH ? gakAraukAravisarjanIyA iti bhagavAnupavarSaH" avataraNa uddhRta kiyA gayA hai " jo zAbarabhASya (11115) meM uddhRta hai / aneka zloka kumArilake sandarbhameM uddhRta haiM para ve kumArilake upalabdha mImAMsAzlokavArtika aura tantravArtikameM nahIM pAye jAte / bauddhadarzana ke pUrva pakSa meM anantavIryane TIkAkA eka caturthAMza liyA hogA / " isameM tripiTakakA nAma (1) siddhivi0 TI0 pR0 277 / (2) dekho pariziSTa 9 / (5) siddhivi0 TI0 pR0 53-56 / (7) siddhivi0 TI0 pR0 99 / (9) dekho pariziSTa 8, 9 / (11) vahI pR0 694 / (3) vahI / (6) vahI pR0 56 / (8) pR0 89 / (10) siddhivi0 TI0 pR0 184 / (12) dekho pari0 8 aura 1 / (4) vahI / For Personal & Private Use Only

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granthakAra anantavIrya : vizeSa tulanA liyA gayA hai / isameM vasubandhukA abhidharmakoza nAgArjunakI mAdhyamika vRtti dignAgakA pramANasamuccaya aura usakI svavRtti dharmakIrtike pramANavArtika pramANavinizcaya nyAyabindu vAdanyAya hetubindu aura sambandhaparIkSA Adi aura prajJAkarakA pramANavArtikAlaMkAra uddhRta hue haiN| bauddhoM ke pUrvapakSakA bahubhAga prajJAkarake granthoM ke avataraNoMse paripuSTa huA hai| inameM dasoM avataraNa aise haiM jo prajJAkarake mudrita vArtikAlaGkArameM nahIM pAye jAte / jJAta hotA hai ki ve prajJAkarake kisI anya granthake haiN| dharmakIrtike jisa apohavArtikakA ullekha hai vaha pramANavArtikakA apoha prakaraNa hI jJAta hotA hai| gAdgalakIrtike nAmase eka zloka udadhRta' hai| patA nahIM ye gAdgalakIrti kauna haiM ? abhI taka jo nAma bauddha AcAryoM ke prakAzameM Aye haiM unameM isa nAmakA patA nahIM cltaa| arcaTakI hetabinda TIkAke avataraNa to haiM hI sAtha hI kucha avataraNa arcaTake nAmake aise bhI haiM jo hetubindu TIkAmeM nahIM pAye jAte / ve unake anya granthoMke hoNge| dharmottarake nAmake avataraNa bhI nyAyabinduTIkAmeM upalabdha nahIM hote saMbhavataH ve bhI unake kisI anya granthake hoNge| karNakagomikA kallakake nAmase bhI ullekha kiyA gayA hai| inake nAmake avataraNa bhI pramANavArtika svavRttiTIkAmeM upalabdha nahIM hue| isI taraha zAntabhadrake nAmase upalabdha avataraNa bhI unakI nyAyabinduTIkAke hoMge jo upalabdha nahIM hai, para dukamizrake dharmottarapradIpameM bahuzaH uddhRta hai aura jisakA khaNDana dharmottarane kiyA hai / inameMse aneka AcAryoMkA samaya aura tulanA 'akalaGkakI tulanA' prakaraNameM kI jA cukI hai| jainagranthoM meM uttarapakSako puSTa karaneke lie umAsvAmIke tattvArthasUtra, samantabhadrake devAgamastotra aura bRhatsvayambhUstotrake avataraNa lie gaye haiN| samantabhadrake nAmakA eka 'yayoH sahopalambha' avataraNa pAyA jAtA hai kintu yahA~ pratike TUTa jAnese usakA pUrA svarUpa jJAta nahIM ho sakA aura na yahI patA calA ki vaha kisa samantabhadra kA hai ? yadi inhIMkA hai to inake kisa granthakA hai ? siddhasenake sanmatitarkase 'je saMtavAya' gAthA uddhRta kI gaI hai| pAtrakesarIke trilakSaNakadarthana se 'anyathAnupapannatvaM' zloka tathA pAtrakesarIstotrase 'azeSavidehekSyate' zloka uddhRta kiyA gayA hai| akalaGkake to sabhI granthoMkA sUkSma parizIlana isake Upara lakSita hotA hai / eka kathAtrayabhaGga granthakA bhI ullekha AtA hai, isake kartAkA patA nahIM calA / isameM cUrNiprakaraNa kA bhI ullekha hai, jo akalaGkakI nyAyavinizcayavRttikA nAma mAlUma hotA hai / isameM nyAyavinizcayake nAmase jo "na caitadvahi' ityAdi vAkya uddhRta milatA hai, usIse nyAyavinizcayakI vRttike astitvakI puSTi hotI hai| haribhadrasUrike yogabinduse "jJo zeye kathamajJaH" iloka uddhRta hai,yaha iloka vidyAnandane aSTasahasrImeM bhI uddhRta kiyA hai / isameM jo 'jIvasiddhiprakaraNa' kA ullekha AyA hai vaha isI granthake 'jIvasiddhi' prastAvakA jJAta hotA hai| anantakIrti ke svataHprAmANyabhaGga granthakA ullekha isa TIkAmeM bar3e Adarase kiyA gayA hai / yazastilakacampU uttarArdhase bhI isameM eka zloka uddhRta hai| isa taraha yaha TIkA saikar3oM granthAntarIya avataraNoMse samRddha hokara apane racayitAke bahuzrutatvakA khyApana kara rahI hai| vizeSa tulanAbRhatsaMhitA aura anantavIrya AcArya varAhamihirakA jyotiSa viSayaka bRhatsaMhitA grantha prasiddha hai| inakA samaya I0 501 hai| inhoMne manake varNanake prasaGgameM nimnalikhita zloka likhA hai (1) siddhavi0 TI0 pR0 450 / (2) pR0 420 / For Personal & Private Use Only

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72 prastAvanA "AtmA sahaiti manasA mana indriyeNa svArthena cendriyamiti krama eSa zIghraH / yogo'yameva manasaH kimagamyamasti, yasmin mano vrajati tatra gto'ymaatmaa||" -bRhatsaMhitA 74 / 3 isakI TIkA karate hue bhaTTotpalane yaha likhA hai-"ayamarthaH-AtmA manasA saha yujyate manazca indriyeNa indriyamarthana / " bhaTTotpalakA samaya zaka 888 (I0 966) hai| nyAyabhASya (1 / 1 / 4) meM 'na tarhi idAnImidaM bhavati AtmA manasA yujyate mana indriyeNa indriyamarthaneti' yaha vAkya uddhRta jaisA pAyA jAtA hai / pramANavArtika svavRtti TIkAmeM (pR0 177) meM bhI yaha uddhRta hai / bhaTTajayantane bhI nyAyamaJjarI pramANabhAga (pR0 70) ke catuSTaya sannikarSake prakaraNameM "AtmA manasA saMyujyate mana indriyeNa indriyamarthana" ye vAkya likhe haiM / racanA se to jJAta hotA hai ki yaha vAkya kisI nyAyagranthakA honA cAhiye jise varAhamihirane zlokabaddha kiyA hai / nyAyabhASyakA 'na tIdAnAmidaM bhavati' isa vAkyase lagatA to aisA hai jaise kisI samAnatantrIya bhASyapUrvakAlIna granthakA yaha vAkya ho / astu, yaha vAkya bahuta purAnA' arthAt nyAyabhASyase bhI bahuta purAnA hai / AcArya anantavIryane prastuta TIkAmeM yaha vAkya do bAra uddhRta kiyA hai / do aviddhakarNa aura anantavIrya bhAratIya vismRta darzanakAroMmeM aviddhakarNa bhI haiM, jinake sambandhakI jAnakArI bahuta thor3I hai| kintu kucha bauddha darzanake granthoM ke prakAzameM Anese do aviddhakarNoM kA patA calatA hai / eka aviddhakarNa naiyAyika the aura ye nyAyabhASyake TIkAkAra the / vAdanyAya (pR0 78) meM pratijJAntara nigrahasthAnake prakaraNameM inakI nyAyabhASyaTIkAkA ullekha kiyA gayA hai / inake anya mata isa prakAra upalabdha hote haiM(1) rUpAdike grahaNa na honepara bhI dravyakA grahaNa hotA hai / (2) avayava aura avayavI pUrvottarakAlabhAvI honese vibhinna hai / ' (3) yadi pratijJAvAkyako nirarthaka kahA jAtA hai to 'kRtakazca zabdaH' yaha bhI nahIM kahanA cAhiye kyoMki anityatva kahane se hI zabdameM kRtakatva aura anityatva donoMkA bodha ho jAtA hai|" (1) tulanA-"Atmendriyamano'rthAnAM sannikarSAt pravartate / vyaktA tadAtve yA buddhiH pratyakSaM sA nirucyate ||-crksN0111120 (2) "aviddhakarNastu bhASyaTIkAyAm idamAzaGkya parijihIrSati-nanu cAsarvagatatve satIti hetuvizeSaNamuktam / savizeSaNazca hetuH vipakSe nAstIti na pratijJAntaraM nigrahasthAnam / na hi tadevamasarvagataH zabda iti pratijJAntaropAdAnAt / hetuvizeSaNopAdAne hetvantaraM nigrahasthAnamiti / etacca atisthUlam"vAdanyAya TI0 pR0 78 / / (3) "aviddhakarNastvAha-rUpAdyagrahe'pi dravyagrahaNamastyeva yato mandaprakAze anupalabhyamAnarUpAdikaM dravyamupalabhate / anizcitarUpaM gaurazvo veti |"-vaadnyaay TI0 pR0 35 / (4) "tadetenaiva aviddhakarNoktaM pUrvottarakAlabhAvitvAt ityAdi tatsAdhanamapahastitaM veditavyam / " -vAdanyAya TI0 pR. 40 / (5) "tadana aviddhakarNaH pratibandhakanyAyena pratyavatiSThate-yadyevam kRtakazca zabda ityetadapi na vaktavyam / kiM kAraNam ? anityatvamityetenaiva zabde'pi kRtakatvamanityatvaJcobhayaM pratipadyate......" -vAdanyAya TI0 pR0 109 / For Personal & Private Use Only

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granthakAra anantavIrya : vizeSa tulanA 73 (4) dvIndriyagrAhya aura agrAhya sabhI dravya buddhimaddha e tuka haiM; kyoMki ve svArambhaka avayavoMkI viziSTa racanA se yukta haiM / ' paramANu Adi cetanase adhiSThita hokara apanA kArya karate haiM; kyoMki ve rUpAdise yukta haiM jaise ki tantu Adi / (5) AtmA nitya aura vyApaka hai / " (6) vinAza sahetuka hai / paramANu nitya haiM / " saMkhyA svatantra guNa (9) samUha aura santAna Adi avasthAvizeSa anirvacanIya nahIM haiM / (10) nigamana svatantra anumAnAvayava hai / (11) upamAna Agamase pRthak pramANa hai / ' (12) pratyakSa aura anumAna ina do pramANoMse bhinna bhI anya pramANa haiM tathA svalakSaNa aura sAmAnyalakSaNa se bhI bhinna prameya haiM / 'hai / ' (1) " tatrAviddhakarNopanyastamIzvarasAdhane pramANadvayamAha - yatsvArambhaketyAdi taduktaM dvIndriyagrAhyAgrAhyaM vimatyadhikaraNabhAvApannaM buddhimatkAraNapUrvakaM svArambhakAvayavasannivezaviziSTatvAt ghaTAdivat, vaidharmyeNa paramANavaH iti / tanukaraNa bhuvanopAdAnAni cetanAvadadhiSThitAni svakAryamArabhante iti pratijAnImahe rUpAdimattvAt tantvAdivat iti / " - tattvasaM0 pa0 pR0 40-41 | sanmati0 TI0 pR0 100 / prameyaka0 pR0 269 / "atha nityavibhutve kathamasya pratipattavye ityatrAviddhakarNastAvatpramANayati - mAturudaraniSkramaNottarakAlaM madIyAdyaprajJAnasaMvedaka saMvedyAni atatkAlAni madIyAni prajJAnAni madIyaprajJAnatvAt AdyamadIyaprajJAnavat / " - tattvasaM0 pR0 82 / (3) "atrAviddhakarNoktAni vinAzasya hetumattvasAdhane pramANAni nirdidikSurAha - nanvityAdi / nanu naiva vinAzo'yaM sattAkAle'sti vastunaH / na pUrvaM na cirAt pazcAt vastuno'nantaraM tvasau // 367 // evaM ca hetumAneSa yukto niyatakAlataH / kadAcitkatvayogo hi nirapekSe nirAkRtaH // " - tattvasaM0 pa0 pR0 136 / (4) "aviddhakarNastvaNUnAM nityatvasAdhanAya pramANamAha - paramANU nAmutpAdakAbhibhataM saddharmopagataM na bhavati sattvapratipAdakapramANAviSayatvAt kharaviSANavaditi / " - tattvasaM 0 pa0 pR0 187 | sanmati 0 TI0 pR0658 / (5) " gajAdItyAdinA'viddhakarNoktaM saMkhyAsiddhaye pramANamAzaGkate .. ... sa hyAha- saMkhyApratyayo gajaturaGgasyandanAdivyatiriktanibandhanaH gajAdipratyayavilakSaNatvAt nIlapaTapratyayavaditi / " - tattvasaM 0 pa0 pR0 231 / sanmati0 TI0 pR0 674 / (6) athetyAdinA aviddhakarNasyottaramAzaGkate "sahyAha- samUhasantAnAvasthAvizeSAH tattvAnyatvAbhyAmavacanIyA na bhavanti pratiniyatadharmayogitvAt rUparasAdivaditi / - tattvasaM0 pa0 pR0 225 / (7) "aviddhakarNastvAha - viprakIrNaizca vacanaiH naikArthaH pratipAdyate / tena sambandhasiddhayarthaM vAcyaM nigamanaM pRthak // " - tattvasaM0 pR0 422 / (8) "aviddhakarNastvAha - AgamAt sAmAnyena pratipadyate vizeSapratipattistu upamAnAditi / "tattvasaM0 pa0 pR0 452 / (9) "aviddhakarNastu dve eva pramANe svalakSaNasAmAnyalakSaNAbhyAM cAnyat prameyaM nAstIti etad vighaTanArthaM pramANayati - pratyakSam anumAnavyatiriktapramANAntarasadvitIyaM pramANatvAt anumAnavattathA svalakSaNaM sAmAnyalakSaNavyatiriktaprameyArthAntarasadvitIyaM prameyatvAt sAmAnyalakSaNavat / " - tattvasaM pa0 pR0 455 / 0 For Personal & Private Use Only

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74 prastAvanA (13) kAryotpatti aura kAraNavinAzakA kAla eka nahIM hai / ' (14) kSaNikavAdIke matameM AtmAkA avasthAna nahIM hai ataH avinAbhAvakA grahaNa nahIM ho sktaa|' inase jJAta hotA hai ki aviddhakarNa naiyAyika the aura unhoMne nyAyabhASyakI TIkA banAI thii| tattvasaMgrahakAra zAntarakSita aura paJjikAkAra kamalazIlakA samaya I0 762 nirNIta hai / ataH ina aviddhakarNakA samaya I0 762 ke pahile honA cAhie / karNakagomikA samaya bhI I0 8 vIM sadI siddha kiyA jA cukA hai| tattvopaplava (pR0 57) meM AtmAke nityatvako siddha karanevAle eka naiyAyikakA mata unhIM zabdoMmeM diyA gayA hai jina zabdoMmeM vaha mata tattvasaMgrahapaMjikA (pR0 82 ) meM aviddhakarNake nAmake sAtha pAyA jAtA hai / tattvopaplavakA yaha avataraNa aviddhakarNako AtmavAdI naiyAyika mAnatA hai| jaisA ki vAdanyAyake prathama uddharaNase jJAta hotA hai ki aviddhakarNa na kevala vAdanyAyake TIkAkAra zAntarakSitake hI sAmane haiM api tu svayaM dharmakIrtike sAmane bhI haiM aisA lagatA hai / zAntarakSita aviddhakarNake matako nyAyavArtikakArake matake bAda upasthita karate haiM isase yaha lagatA hai ki aviddhakarNa udyotakarake bAda aura dharmakIrtike samakAlIna ho / tattvopaplavakA ullekha bhI isIkI puSTi karatA hai / ataH naiyAyika aviddhakarNakA samaya hama I0 620700 ke AsapAsa rakha sakate haiN| isa naiyAyika aviddhakarNake atirikta eka aviddhakarNa aura huA hai / yaha cArvAka matakA anuyAyI thA / pramANavArtikatasvavRttiTIkAmeM isa cArvAka aviddhakarNakA mata isa prakAra diyA gayA hai (1) anumAnako lokavyavahArakI dRSTise pramANa mAna bhI lete haiM, para liGgakA lakSaNa nahIM bntaa| (2) pramANa anadhigata arthako jAnanevAlA hotA hai| cUMki anumAna arthakA pariccheda hI nahIM karatA ataH vaha pramANa nahIM hai| (3) pramANa agauNa hotA hai, anumAnase arthanizcaya durlabha hai| yaha mata bhI isI silasilemeM diyA hai| anantavIryane prastuta siddhivinizcayaTIkA (pR0 306) meM isI cArvAka aviddhakarNakA ullekha kiyA hai / yathA "itarasya acetanasya vA bhUmyAdeH mUrtasya [jJAnam ] anena aviddhakarNasya samayo drshitH|" arthAt acetana aura mUrta pRthivyAdikA pariNAma jJAna hai / yaha aviddhakarNakA mata hai / isa aviddhakarNakA samaya karNakagomi ( I0 8 vIM) se pahile honA cAhiye / (1) "etena yadapyucyate adhyayana-aviddhakarNodyotakarAdibhiH yadi tulAntayo monnAmavat kAryotpattikAla eva kAraNavinAzaH tadA kAryakAraNabhAvo na syAt , yataH kAraNasya vinAzaH kAraNotpAdaH / evaM bhAva eva nAza iti vacanAt, evaM ca kAraNena saha kAryamutpannamiti prAptam |"-pr. vA0 svavR0 TI0 pR0 90 / . (2) "aviddhakarNastvAha-avinAbhAvitvamekaM dRSTvA dvitIyAdidarzane sati sidhyati / na ca kSaNikavAdino draSTuravasthAnamasti / na cAnyenAnubhUte'rthe anyasya avinAbhAvitvasmaraNamasti atiprsnggaaditi|" -pra0 vA0 svavR0 TI0 pR. 98 / (3) dekho tattvasaM0 prastA. pR0 96 / (4) dekho pR0 35 / (5) "mAturudaraniSkramaNAnantaraM yadAcaM jJAnaM tamjJAnAntarapUrvakaM jJAnatvAt dvitIyajJAnavat |"tttvop0 pR0 57 / (6) dekho-pa0 73 Ti. 2 / () "tena yaducyate aviddhakarNena satyamanumAnamiSyata evAsmAbhiH pramANaM lokapratItatvAt , kevalaM liGgalakSaNamayuktamiti"-pra. vA. svavR0 TI0 pR0 19 / (6) "tena yaducyate aviddhakarNena-anadhigatArthaparicchittiH pramANam , ato nAnumAna pramANamarthaparicchedakatvAbhAvAditi |"-pr0 vA. svavR0 To0 pR0 25 / (9) "etenaitadapi nirastam-pramANasyAgauNatvAdanumAnAdarthanizcayo durlbhH|"-pr0 vA. svavR0 TI010 25 / For Personal & Private Use Only

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granthakAra anantavIrya : samaya nirNaya jisa 'pramANasyAgauNatvAt' vAkyako karNakagomine aviddhakarNake matake silasilemeM diyA hai, aura vaha prakaraNase aviddhakarNakA hI lagatA hai, vaha vAkya bhaTTajayanta(I0 9vIM sadI)kI nyAyamaJjarImeM bhI cArvAkake prakaraNameM uddhRta hai|' syAdvAda ratnAkarameM ise paurandarasUtra' kahA gayA hai / isase jJAta hotA hai ki isake grantha kA nAma paurandara sUtra hogA / ina saba kAraNoM se isa cArvAka aviddhakarNakA samaya I08 vIMse pUrva honA caahiye| anantavIryakA samaya nirNaya AcArya anantavIryake sambandhameM hameM kucha bhI jAnakArI unakI likhI huI nahIM milatI / prastuta siddhivinizcayaTIkAke puSpikA vAkyoMmeM diye gaye 'ravibhadra pAdopajIvI' vizeSaNase mAtra itanA hI jJAta hotA hai ki inake guru kA nAma ravibhadra thA / ina ravibhadra AcAryakA bhI patA nahIM calatA ki ye kisa paramparAmeM kaba hue haiN| ataH unake jIvanavRtta aura samaya nirNayake liye hameM zilAlekha tathA granthoM meM Aye hue ullekhoM para nirbhara rahakara hI vicAra karanA hai| zilAlekhoMse hameM nimnalikhita anantavIryokI jAnakArI milatI hai- . zilAlekhollekha (1) ve anantavIrya jinakA peggUrake kannaDa zilAlekha meM vIrasena siddhAntadevake praziSya aura goNasena paNDita bhaTTArakake ziSyake rUpa meM ullekha hai| ye zrIbeLagolake nivAsI the| inheM behoregareke rAjA zrImat rakkasane peraggadUra tathA naI khAIkA dAna kiyA thA / yaha dAnalekha zaka 899 ( I0 977 ) kA likhA huA hai (2) ve anantavIrya jinakA maroLa (bIjApura baMbaI ) ke zilAlekha meM nirdeza hai| yaha zilAlekha cAlukya jayasiMha dvitIya aura jagadekamalla prathama (I. 1024) ke samayakA upalabdha huA hai| isameM kamaladeva bhaTTAraka vimukta vratIndra siddhAntadeva aNNiyabhaTTAraka prabhAcandra aura anantavIrya kA kramazaH ullekha hai / ye anantavIrya samasta zAstroMke vizeSa kara jainadarzana ke pAragAmI the / anantavIryake ziSya guNakIrtisiddhAnta bhadhAraka aura devakIrti paMDita the| ye saMbhavataH yApanIyasaMgha yA sUrasthagaNa ke the| (3) ve anantavIrya jinakA mugada zilAlekha meM ullekha hai / yaha zilAlekha dhAravAr3a meM somezvara prathamake samaya (I0 1045) kA upalabdha huA hai| isameM yApanIyasaMgha kumudagaNa ke jyeSTha dharmaguru govardhanadevako samyaktvaratnAkara caityAlayake liye diye gaye dAnakA ullekha hai / govardhanadevake sAtha hI anantavIryakA ullekha hai, para yaha spaSTa nahIM hai ki anantavIryakA govardhanase kyA sambandha thA / isameM yaha bhI ullekha hai kikumArakIrti anantavIryake saha adhyApaka the aura dAmanandi kumArakIrtike ziSya the / (1) "tathA cAhuH-pramANasyAgauNatvAdanumAnAdarthanizcayo durlabhaH |"-nyaaym0 pramA0 pR0 108 / prameyaka pR0 180 / (2) "pramANasyAgauNatvAdanumAnAdarthanizcayo durlabha iti paurandarasUtram / " syA0 ratnA0 pR0 265 / (3) jainazi0 bhAga 2 pR. 199 / e.ka. bhAga 1 kurga naM. 4 // (4) "zrIbelagoLanivAsigaLapya zrIvIrasenasiddhAntadevaravaraziSyar zrIgoNasenapaNDitabhaSTAraka baraziSyar zrImAn amantavIryayyaGgaLa..."-jainazi0 / (5) bambaI karnATaka iMskri0 jilda 1 bhAga 1 naM. 61 // jainijma ina sAutha iM0 pR0 105 / (6) bambaI karnATaka iMskri0 jilda / bhAga 1 naM0 78 / jainijma ina sAutha I0 pR0 141 / For Personal & Private Use Only

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76 prastAvanA ye dAmanandi ve ho sakate hai jinakA ullekha jainazilAlekha saMgraha bhAga ekake lekha naM0 55 meM caturmukha devake ziSyoM meM hai / dhArAdhipa bhojarAjakI sabhAke ratna AcArya prabhAcandrake ye sadharmA the aura inhoMne viSNubhaTTa mahAvAdIko harAyA thA / dhArAdhipa bhojakA rAjyakAla ( I0 2018 se 1053) mAnA jAtA hai / jaba dAmanandi kA I0 1045 ke zilAlekha meM ullekha hai to ve bhojake rAjyakAlameM rahanevAle prabhAcandra ke sadharmA dAmanandi se abhinna ho sakate haiM / ataH dAmanandike guru kumArakIrti ke sahAdhyApaka anantavIryakI sthiti isa lekha se I0 1045 taka pahu~catI hai| (4) ve anantavIrya jinakA hummacakI paMcavastike A~ganake eka pASANa lekhameM' akalaGkasUtrake vRttikarttAke rUpameM ullekha hai / ye aruGgalAnvaya nandisaMghake AcAryoMkI paramparA meM hue haiM / yaha lekha zaka 999 (I0 1077) kA hai / isI lekhameM Age kumArasenadeva maunideva aura vimalacandrabhaTTArakakA nirdeza hai / inake ziSyake rUpameM vAdirAjakI prazasti kI gaI hai / vAdirAjako paTtarkaSaNmukha likhA hai / (5) ve anantavIrya jinakA ullekha cAmarAjanagara ke pArzvanAtha svAmI bastIke eka pASANalekha meM kiyA gayA hai / ye draviNa saMghakI paramparA ke AcArya the / yaha lekha zaka 1039 ( I0 1117) kA hai / (6) ve anantavIrya siddhAntI jinakA nidigimeM prApta eka pASANa lekhameM krANUragaNa rUpI kamalavanake sUryake rUpase ullekha milatA hai / " yaha lekha zaka 1039 ( I0 1117) kA hai / (7) ve anantavIrya rAddhAntArNavapAraga jinakI stuti kadambahallike zilAlekha meM sUrasthagaNa ke Adi cAru cAritrabhUdharake rUpase kI gaI hai / inake ziSya bAlacandra muni the / yaha zilAlekha zaka 1040 ( I0 1118) kA hai I (8) ve anantavIrya jinakA ullekha kallUraguDDake siddhezvara mandirake pASANa lekha meM krANUragaNake AcAryoMmeM zuddhAkSarAkaradake rUpase kiyA gayA hai / ' yaha lekha zaka 1043 ( I0 1121) kA hai / isa lekha meM mAghanandi siddhAntadevake ziSya prabhAcandrake sadharmA rUpase anantavIrya aura municandrakA ullekha hai / prabhAcandrake gRhastha ziSya bhujabalagaMga barmmadeva the / barmmadeva ke cAra putra the mArasiMha, nanniyagaMga, rakkasagaMga aura bhujabalagaMga / barmadeva ke dAnakA samaya zaka saM0 976 ( I0 1054) hai / anantavIrya ke gRhasthaziSya rakkasagaMgadevane bhI isI samaya dAna diyA thA / (9) ve prabhAcandrasiddhAntadeva ke sadharmAH siddhAntakara anantavIrya jinakA ullekha puraleke somezvara mandirakai sAmane par3e hue eka pASANalekha meM abhinava gaNadharake rUpase kiyA gayA hai|deg yaha ullekha mUlasaMghake krANUragaNake AcAryoMmeM kiyA gayA hai / yaha lekha zaka 1054 ( I0 1132) kA hai / isa lekha meM prabhAcandrasiddhAntadevake ziSya dvArA zaka 989 ( I0 1067) meM diye gaye dAnakA ullekha hai / (10) ve anantavIrya mahAvAdI jinakA ullekha hummacake toraNa vAgilake uttara khambhe ke lekha " meM (1) jainazi0 dvi0 pR0 294 / e0 ka0 bhAga 7 nagara tA0 naM0 35 / akalaGkasUtrake vRttiyaMvaredanantavIrya bhaTTArakavari / " - jainazi0 (2) jaina zi0 dvi0 pR0 387 / e0 ka0 bhAga 4 cAmarAja nagara tA0 naM0 83 / (3) jaina zi0 dvi0 pR0 392 / e0 ka0 bhAga 7 zimogA tA0 naM0 57 / "krANUrgaNasa bisaruhavana ( kainembudu vasumatiyoLanantavIryasiddhAntigaram / " - vahI pR0 395 / jainazi0 dvi0 pR0 399 / e0 ka0 bhAga 4 nAgamaMgala tA0 naM0 19 / (6) "zrI sUrasthagaNe jAtazcArucAritrabhUdharaH / bhUpAlAnatapAdAbjo rAddhAntArNavapAragaH // AdAvanantavIrya - vahI pR0 399 / (7) jainazi0 dvi0 pR0 408 / e0 ka0 bhAga 7 zimogA naM0 4 / (9) jainazi0 dvi0 pR0 452 / e0 ka0 bhAga 7 zimogA tA0 naM0 64 (11) jainazi0 tR0 pR0 66 / e0 ka0 bhAga 8 nagara0 naM0 37 / For Personal & Private Use Only (8) vahI pR0 416 | / (10) vahI pR0 464 /

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granthakAra anantavIrya : samaya nirNaya zrIpAladevake laghusadharmAke rUpameM kiyA gayA hai| ye dravir3a saMghake nandigaNake AcArya the / yaha lekha zaka 1069 (I0 1147) kA hai| __ ina dasa zilAlekhoMmeM tIna paramparAoMke anantavIryoMkA ullekha hai (1) draviNa saMgha nandigaNa aruMgalAnvayakI paramparAke anantavIrya jo akalaGkasUtrake vRttikAra the| naM0 4 naM0 5 aura naM0 10 ke anantavIrya isI paramparAke vyakti haiM / ye vAdirAjake dAdAguru zrIpAlake laghusadharmA the / vAdirAjakA samaya I0 1025 hai / ataH unake dAdAguru 50 varSa pahile arthAt I0 975 ke AsapAsa hoMge / naM0 1 anantavIrya vIrasenasiddhAntidevake praziSya aura goNasenake ziSya the| krANUragaNake AcAryoMmeM vIrasenasiddhAntideva aura goNasenakA ullekha nahIM milatA / ataH yahI lagatA hai ki ye anantavIrya krANUragaNake na hokara sambhavataH draviDasaMghIya hoM aura naM0 4, 5 aura 10 se abhinna hoN| (2) sUrasthagaNake anantavIrya / ye sUrasthagaNake Adi cAritrabhUdhara kahe gaye haiN| naM07 ke ye anantavIrya akalaGkasUtrake vRttikAra nahIM haiN| (3) krANUragaNake anntviiry| naM06 naM0 8 aura naM0 9 ke tInoM anantavIrya isI paramparAke vyakti jJAta hote haiN| naM0 2 aura naM0 3 ke anantavIrya bhI yApanIya sUcita kiye gaye haiM, ataH ye bhI krANUragaNake anantavIryase abhinna mAlUma hote haiN| akalaGkasUtrake vRttikAra do anantavIrya hue haiM / eka ravibhadrapAdopajIvI aura dUsare inhIM anantavIryadvArA ullikhita siddhivinizcayake prAcIna vyAkhyAkAra anantavIrya jinheM hama 'vRddha anantavIrya' kaha Aye haiM / yaha kahanA kaThina hai ki hummacake zilAlekhameM akalaGkasUtrake vRttikartAke rUpameM kisa anantavIryakA ullekha hai / prastuta siddhivinizcayaTIkAke kartA anantavIrya I0 959 ke bAda aura I0 1025 se pahile kisI samaya hue haiM yaha hama Age pramANita kareMge / ataH I0 977 se I0 1147 taka ke ina zilAlekhoMmeM donoM se kisI bhI anantavIryakA ullekha honemeM koI bAdhA nahIM hai| kintu lagatA yaha hai ki jo anantavIrya vAdirAjake dAdAguru zrIpAlake sadharmArUpase ullikhita haiM vahI hamAre TIkAkAra anantavIrya haiM / vRddha anantavIrya inase kucha aura pahile ho sakate haiN| aba kucha aise antaraGga pramANa upasthita kiye jAte haiM jinase zilAlekhokta samayAvadhike samarthana kI sAmagrI upasthita hotI haigranthollekha anantavIryakA jina granthoM meM nAma lekara ullekha smaraNa yA samIkSaNa hai, ve isa prakAra haiM (1) tattvArthavArtika' (pR0 154) meM vaikriyika aura AhAraka zarIrameM bheda batAte hue likhA hai ki vaikriyika zarIra kA kvacit pratighAta bhI dekhA jAtA hai| isake samarthanameM unhoMne anantavIryayatike dvArA indrakI zaktikA pratighAta karanekI ghaTanAkA ullekha kiyA hai| ye anantavIryayati nizcayataH akalaGkadevase bahuta pahile hue haiM; kyoMki isa ghaTanAkA ullekha ve 'pratighAtazruteH' zabdase 'sunI huI' batAte haiM / akalaGkadevakA samaya I0 720 se 780 siddha kiyA jA cukA hai| (2) prastuta siddhivinizcaya TIkA meM eka aura anantavIryakA ullekha AtA hai / prathama prastAvakI kArikA (naM05) ke utthAnameM prastutaTIkAke kartA ravibhadraziSya anantavIrya likhate haiM ki "imamevAthai samarthayamA [naH] prAha-AdhattAm ityAdi" arthAt isI arthake samarthanake nimitta 'AdhattAm' Adi kArikA kahate haiN| isake Age ve eka anya anantavIrya kA mata uddhRta karate haiM ki (1) jainazi0 tR0 pR0 72 / (2) "anantavIryayatinA cendravIryasya pratighAtazruteH sapratighAtasAmarthya vaikriyikam |"-t. vA pR0 154 / (3) pR0 31 / / For Personal & Private Use Only

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78 prastAvanA " nanvayamartho'nantarakArikAvRttAvuktaH, na ca punastasyaidhAbhidhAne sa eva samarthito nAma atiprasaGgAt kintu anyasmAt hetoH, sa cAtra noktaH, tasmAt uktArtho'nantarazloko'yam ityanantavIryaH / " arthAt yaha artha pUrva kArikAkI vRtti meM kahA jA cukA hai, bAra bAra usI artha ke kahane se to samarthana hotA nahIM hai, kintu kisI anyahetuse usakA samarthana karanA cAhie, para vaha hetu yahA~ kahA nahIM hai, ataH isa zlokakA artha pUrvazlokameM kahA jA cukA hai, yaha uktArtha hai, aisA anantavIrya AcAryakA mata hai / isa vivaraNase yaha jJAta hotA hai ki prastuta TIkAkAra anantavIrya 'AdhattAm' zlokako pUrvazlokake samarthanameM lagAnA cAhate haiM jaba ki jinake matakA ullekha kiyA hai ve anantavIrya isa 'AdhattAm' zlokako pUrva zlokakA samarthaka nahIM mAnakara ise uktArthaka kaha rahe haiN| aisI dazA meM yaha spaSTa hai ki prastuta TIkAkAra anantavIrya kisI anya anantavIryakA jo ki siddhivinizcayake pUrva TIkAkAra haiM, ullekha kara rahe haiN| isake samarthana meM nimnalikhita pramANa bhI vicAraNIya haiM (ka) prastuta TIkAkAra anantavIrya granthakI puSpikAoMmeM apaneko 'ravibhadrapAdopajIvI' 'ravibhadrapAdakaJjabhramara' Adi vizeSaNoM se ravibhadra kA ziSya sUcita karake pUrvokta vRddha anantavIrya se svayaM ko judA batAnA cAhate haiM / (kha) pUrvokta kArikA ( naM0 5 ) ke utthAnameM apanA matabheda dikhAkara prastuta TIkAkAra anantavIrya vRddha anantavIrya ke prati kiJcit sanmAna prakaTa karake bhI yaha sUcita karanemeM bhI nahIM cUkate ki ve akalaGkake padoM ke arthako pUrI taraha samajhane meM samartha nahIM haiN| isase dhvanita hotA hai ki prastuta TIkAkAra ravibhadrapAdopajIvI anantavIrya apane pUrvavartI kisI anya anantavIryakA ullekha kara rahe haiM / (ga) prastuta TIkA meM aneka sthAnoM meM 'apare iti paThanti' 'keSAJcidayaM pAThaH' Adi kahakara prastuta anantavIryane pUrvakAlIna TIkAkAra yA vyAkhyAkArakI spaSTa sUcanA hI nahIM dI hai kintu unakI vyAkhyAse apanA matabheda bhI prakaTa kiyA hai / aisI sthiti meM yaha spaSTa hai ki prastuta ravibhadrapAdopajIvI anantavIryase bhinna eka aura akalaGka ke vyAkhyAkAra anantavIrya hue haiN| jinheM hama 'vRddha | anantavIrya' saMjJA dete A rahe haiM / (3) pArzvanAtha caritameM vAdirAjasUrine anantavIryakI stuti karate hue likhA hai ki usa ananta sAmarthyazAlI megha ke samAna anantavIryakI stuti karatA hU~ jinakI vacanarUpI amRtavRSTise jagatko cA~Ta jAnevAlA zUnyavAdarUpI hutAzana zAnta ho gayA thA / inhIMne nyAyavinizcaya vivaraNa meM anantavIryako usa dIpazikhAke samAna likhA hai jisase akalaGka vAGmayakA gUr3ha aura agAdha artha pada-padapara prakAzita hotA hai / pArzvanAtha caritakI racanA zaka saMvat 947 ( I0 1025 ) meM huI thI / (4) AcArya prabhAcandra apane nyAyakumudacandra ke prArambhameM jinendrake vizeSaNa ke rUpameM akalaGkake sAtha hI anantavIryakA bhI ullekha karate haiM / ve Age unakA sabahumAna smaraNa karate hue likhate haiM ki akalaGkArthakA abhyAsa aura vivecana maiMne anantavIryakI uktiyoMse hI saikar3oM bAra kiyA hai| prabhAcandra (1) dekho pR0 67 / (2) dekho - pR0 67 Ti0 1 / tathA pAThAntaroMkA pariziSTa, pR0 764 / (3) " vadAmyanantavIryAbdaM yadvAgamRtavRSTibhiH / jagajjighatsannirvANaH zUnyavAdahutAzanaH // " - pArzvanAthaca0 / (4) nyAyavi0 vi0 pra0 pR0 1 / (5) 'zAkAbde nagavArdhirandhragaNane saMvatsare krodhane / " - pArzvanAthaca0 praza0 lo0 5 / (6) "zrImajinendrama kalaGkamanantavIryamAnamya" - nyAyakumu0 pR0 1 / (7) "svabhyastazca vivecitazca satataM so'nantavIryoktitaH / " - nyAyakumu0 pR0 605 / For Personal & Private Use Only

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granthakAra anantavIrya : samaya nirNaya 79 nyAyakumudacandrakI racanA dhArAdhirAja jayasiMhadeva ke rAjyakAla' ( vi0 1112 I0 1055 ) meM kI thI / prabhAcandrakA samaya I0980 se 1065 nizcita kiyA gayA hai| (5) zAntyAcAryane jainatarkavArtikavRtti ( pR0 77 ) meM anindriyaja pratyakSakA varNana karate samaya pUrvapakSa meM ' smRtyUhAdikamityeke' isa zlokAMzake 'eke' padase 'anantavIryAdayaH' yAnI anantavIrya AdikA nirdeza kiyA hai | itanA to sunizcita hai ki- smRti Uha aura Adi padase gRhIta avAyako anindriyajapratyakSa mAnanevAle ye anantavIrya akalaGkakI paramparAkai AcArya haiM; kyoMki akalaGkadeva laghIyastraya svavRtti meM smRtyAdi jJAnoMko mAnasapratyakSa kahate haiM / prastuta siddhivinizcaya TIkAmeM bhI anantavIryakA yahI mata pratibhAsita hotA hai / zAntyAcAryakA samaya vi0 1050-1175 ( I0 993 - 1018 ) ke bIca sthira kiyA gayA hai| (6) syAdvAdaratnAkara ( pR0 350) meM vAdidevasUrine dhAraNA aura saMskArako ekArthaka mAnanevAle A0 vidyAnandake matakI AlocanA karate hue eka anantavIryakA mI mata isa prakAra diyA hai"anantavIryo'pi tathA nirNItasya kAlAntare tathaiva smaraNahetuH saMskAro dhAraNA iti tadevAvadat / " inhIM kevalamuktisamarthana prakaraNa ( pR0 479) meM "anantavIryaprabhRtipraNItAH kuhetavaH kevalabhuktisiddhyai / anye'pi ye te'pi nivAraNIyAH ..." sakA, isameM yaha sUcita kiyA hai ki - anantavIrya Adine kevalibhuktikA nirAkaraNa kiyA hai / vAdidevasUrine vi0 saMvat 1974 ( I0 1117) meM AcAryapada pAyA thA / inakA kAryakAla vi0 1974 ( I0 1117) se vi0 saM0 1226 ( I0 1169) taka hai; kyoMki rAjarSikumArapAla ke rAjyakAlameM inakI mRtyu huI thI / yadyapi vAdidevasUrike dvArA uddhRta vAkya akSarazaH hameM prastuta siddhivi0 TIkAmeM nahIM mila aura na prastuta TIkA meM kevalibhuktikA khaNDana hI hai, kintu dhAraNA aura saMskArako eka mAnanekI akalaGkIya paramparAkA samarthana jaisA vidyAnandane kiyA hai usI taraha prastuta siddhivi0 TIkA meM pAyA jAtA hai / ve dvitIya prastAvake prathama zlokakI vyAkhyA meM 'saMskAratAM yAtyapi' padakA 'dhAraNAtmikA bhavati' 'artha karate haiM" aura isI prastAva ke cauthe zlokake 'dhArayati' padakA 'svArthasaMskAramAdhatte' artha karate haiN| ina arthoMse yaha spaSTa ho jAtA hai ki anantavIrya dhAraNA aura saMskArako ekArthaka mAnate haiM / jo vAkya vAdidevasUrine uddhRta kiyA hai vaha yA to vRddha anantavIrya kA hai yA phira ina anantavIrya ke pramANasaMgrahabhASyakA ho sakatA hai / (7) mANikyanandike parIkSAmukhasUtrapara prabhAcandra ke prameyakamalamArtaNDa ke anantara eka anantavIryane ( 1 ) inakA eka dAnapatra vi0 saM0 1112 kA milA hai| dekho - 'rAjA bhoja' (vizvezvaranAtha reUkRta) pR0 102-103 / (2) nyAyakumu0 praza0 pR0 880 Ti0 5 / (3) dekho nyAyakumudacandra dvi0 bhAga prastAvanA pR0 48 / " anindriyapratyakSaM smRtisaMjJAcintAbhinibodhAtmakam " - laghI0 sva0 zlo0 61 / ( 5 ) " cintA inyanvarthasaMjJAkaraNAt tarkasya mAnasavikalpatvopavarNanam / " - siddhivi0 TI0 pR0 223 / (6) jainatarka vArtika 0 prastAvanA pR0 151 / dekho jainasAhityakA saM0 itihAsa pR0 248 // (8) "smRtiheturdhAraNA saMskAra iti yAvat / " - laghI0 svavR0 zlo0 5 / ta0 zlo0 pR0 220 / (10) siddhivi0 TI0 pR0 120 / For Personal & Private Use Only (11) vahI pR0 124 /

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80 prastAvanA prameyaratnamAlA nAmakI parIkSAmukhapaJjikA likhI hai| yaha paJjikA vaijeyake priyaputra hIrapake anurodhase zAntiSeNake lie likhI gaI hai / paJjikAkArane 'prabhenduvacanodAracandrikAprasare sati' likhakara prabhAcandrake prameyakamalamArtaNDakA nirdeza kiyA hai / ataH inakA samaya prabhAcandra (I0 980 se 1065) ke bAdakA honA cAhie aura prabhAcandrake dvArA smRta akalaGkake vyAkhyAkAra anantavIryase inhe bhinna bhI honA cAhie / paM0 AzAdharane anagAradharmAmRtakI svopajJaTIkA (pR0 528) meM prameyaratnamAlAkA maGgalazloka uddhRta kiyA hai / inhoMne vi0 saMvat 1300 (I0 1243) meM anagAradharmAmRta samApta kiyA thA / ataH prameyaratnamAlAkAra anantavIryakA samaya I0 1065 aura I0 1243 ke bIca A jAtA hai / inakI prameyaratnamAlAkA prabhAva hemacandrakI pramANamImAMsA para yatra tatra haiN| hemacandrakA samaya I0 1088 se 1173 hai / ataH prameyaratnamAlAkAra anantavIrya I0 kI 11 vIM zatAbdIke vidvAn pramANita hote haiN| ye bhI prastuta siddhivinizcaya TIkAke kartA anantavIryase bhinna haiN| (8) ubhayabhASA kavicakravartI malliSeNane apanA mahApurANa zaka saM0 969 (I0 1047) meM samApta kiyA thA / inhoMne mahApurANake prArambhameM anantavIryakA smaraNa kiyA hai| (9) abhayacandrasUrine laghIyastrayakI syAdvAdabhUSaNa nAmaka tAtparyavRttike prArambhameM jinendrake vizeSaNake rUpameM akalaGka aura anantavIryakA nAmollekha kiyA hai| abhayacandrasUrine prabhAcandra ke nyAyakumudacandrako dekhakara yaha vRtti banAI thI jaisA ki unake dvArA kiye gaye 'akalaGkaprabhAvyaktam' Adi ullekhoMse jJAta hotA hai / inakA samaya zrI paM0 nAthUrAmajI premIne 13vIM sadIkA prArambha anumAnita kiyA hai / abhayacandrasUri nizcayataH prabhAcandra (11vIM sadI) ke bAdake vidvAn haiN| (10) sarvadarzanasaMgrahake kartA sAyaNamAdhavAcArya Ahetadarzanake nirUpaNa (pR0 83) meM saptabhaGgIke prasaGgameM 'tatsarvamanantavIryaH pratyapIpadat' likhakara "tadvidhAnavivakSAyAM syAdastIti gatirmavet / syAnAstIti prayogaH syAttaniSedhe vivakSite // 1 // krameNobhayavAJchAyAM prayogaH samudAyabhAk / yugapattadvivavakSAyAM syAdavAcyamazaktitaH // 2 // AdyAvAcyavivakSAyAM paJcamo bhaGga iSyate / antyAvAcyavivakSAyAM SaSThabhaGgasamudbhavaH // 3 // samuccayena yuktazca saptamo bhaGga ucyte|" ye 33 zloka uddhRta karate haiM / ye zloka hameM prastutaTIkAmeM nahIM mile haiM / prastutaTIkAmeM saptabhaGgIkI carcA bhI nahIM hai / ataH yaha sambhava hai ki sAyaNamAdhavAcArya anantavIryakI prastutaTIkAse bhinna kisI anya kRtise ukta zloka uddhRta kara rahe haiM,yA kisI anya anantavIryakA nirdeza kara rahe hoM / Age batAyA jAyagA ki anantavIryakI eka kRti aura hai, aura vaha hai pramANasaMgrahabhASya / pramANasaMgrahameM saptabhaGgIkA prakaraNa bhI hai / sAyaNAcAryakA samaya zaka 1312 I0 1390 haiM / (1) dekho anagAradharmAmRta prazasti pR0691 / dekho pramANamImAMsA TippaNa / nyAyakumudacandra dvi0 bhAga prastAvanA pR035 / (3) pramANamImAMsA prastAvanA pR0 43 / (4) jainasAhitya aura itihAsa pR0 315 / (5) dekho DaoN0 pAThakakA lekha-bhA0 o0 ri0 I. patrikA bhAga 12,4 pR0 373 / (6) dekho laghIyastrayAdisaM0 prastA0 pR0 5 / (7) dekho sarvadarzanasaMgraha prastAvanA pR0 33 / For Personal & Private Use Only

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granthakAra anantavIrya : samayanirNaya ina 10 ullekhoMmeM hama nimnalikhita cAra anantavIryoMko pAte haiM1. akalaGkadeva dvArA tattvArthavArtikameM ullikhita anantavIryayati / 2. ravibhadrapAdopajIvI anantavIrya dvArA siddhivinizcayaTIkAmeM ullikhita pUrvavyAkhyAkAra vRddha anantavIrya / 3. svayaM ravibhadrapAdopajIvI anantavIrya, jo prastuta TIkAke racayitA haiN| 4. prameyakamalamArtaNDakAra prabhAcandrakA ullekha karanevAle prameyaratnamAlAke racayitA anantavIrya / inameM tattvArthavArtikavAlA ullekha kisI mahAprabhAvazAlI RddhiprApta anantavIryayatikA nirdeza kara rahA hai / ye anantavIrya akalaGkasUtrake vRttikAra nahIM haiM; kyoMki tatvArthavArtika akalaGkadevakI prathama racanA hai aura akalaGkasUtrase jina laghIyastraya, nyAyavinizcaya aura pramANasaMgrahakA grahaNa karanA iSTa hai ve grantha tattvArthavArtikake bAda bane haiM / ataH prastuta TIkAke racayitA anantavIrya aura vRddha anantavIrya, donoM hI inase sarvathA bhinna haiN| prameyaratnamAlAke kartA anantavIryane vaijeyake priyaputra hIrapake anurodhase zAntiSeNake liye parIkSAmukhakI paJjikA banAI thii| yaha AcArya prabhAcandrake prameyakamalamArtaNDake bAda banAI gaI hai / ataH AcArya prabhAcandra jina anantavIryakA sabahumAna smaraNa karate haiM ve akalaGkasUtrake vRttikAra anantavIrya, prabhAcandrakA guNagAna karanevAle prameyaratnamAlAkAra anantavIryase nizcayataH bhinna haiN| aba raha jAte haiM vRddha anantavIrya, inakA hameM koI grantha prApta nahIM hai / ataH inake samaya Adike sambandhameM nizcitarUpase kucha vizeSa kahanA sambhava nahIM hai / phira bhI prastuta anantavIrya inakA jisa dhvanimeM ullekha aura AlocanA karate haiM usase yahI lagatA hai ki ye prastuta anantavIryake samakAlIna vRddha haiN| zAntyAcArya vAdidevasUri sAyaNamAdhavAcArya tathA anya granthollekhoMse hama spaSTa nirNaya nahIM kara sakate ki una logoMne kisa anantavIryakA nirdeza kiyA hai; kyoMki donoM hI akalaGkake TIkAkAra haiN| unameM bhedaka rekhA to prastuta anantavIryane apane sAtha 'ravibhadrapAdopajIvI' vizeSaNa dekara khIMcI hai / ataH hameM inake saTIka samayanirNayake liye anya pramANoMko TaTolanA hogA / vRddha anantavIrya akalaGka (I0 720-780) ke bAda tathA prakRta anantavIrya (950-990) se pahile hue haiM, yaha nizcita hai| hamArA anumAna hai ki ye prakRta anantavIryase adhika pahile nahIM hoNge| dArzanikoM ke samayanirNayameM granthoMkI antaraGga samIkSA bhI eka samartha sAdhaka hotI hai| paurvAparyakA nirNaya to usase ho hI jAtA hai / ataH hama aba kucha aise pramANa upasthita karate haiM jisase prastuta ananta vIryake samayakI sImAe~ khIMcI jA sakatI haiMvidyAnanda aura anantavIrya ___ AcArya vidyAnandakA jainatArkikoMmeM apanA viziSTa sthAna hai| inake vidyAnandamahodaya tattvArthazlokavArtika aSTa sahasrI AptaparIkSA pramANaparIkSA yuktyanuzAsanaTIkA patraparIkSA aura satyazAsanaparIkSA ye dArzanikagrantha haiN| zrIpurapArzvanAtha stotra bhI inhIMkI kRti hai| inakA samaya I0 775 se 840 hai / ' A0 anantavIryane prastuta siddhi vi0 TIkA (pR0 189) meM "Uho matinibandhanaH" vAkya uddhRta kiyA hai / vidyAnandake tattvArthazlokavArtika (pR0 196) meM yaha vAkya isa rUpameM upalabdha hai(6) "vaijeyapriyaputrasya hIrapasyoparodhataH / zAntiSeNArthamArabdhA parIkSAmukhapaJjikA ||"-prmeyrtnmaalaa praza0 (2) zrIpurapArzvanAtha stotra prastAvanA / (3) pRSTha 39 / nyAyakumu0 dvi0 bhAga prastA0 pR. 30 / AptaparI0 prastA0 pR. 47-52 / For Personal & Private Use Only

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prastAvanA "samAropacchidUho'tra mAnaM mtinibndhnH|" __ -ta0 zlo0 1 / 13 / 99 / lagatA yahI hai ki isa zloka ke aMza ko hI anantavIryane pramANarUpase uddhata kiyA hai / prastuta TIkA (pR06) meM AdivAkya kI carcA ke prasaGgameM 'zraddhAkutUhalotpAda' ko AdivAkyakA prayojana mAnanevAle kisI 'svayUthya' kA mata uddhRta kiyA gayA hai| phira isa svayUthyakA khaNDana karanevAle kisI anya AcAryakA mata bhI diyA gayA hai|' AcArya vidyAnandane tattvArtharalokavArtika (pR0 4) meM zraddhAkutUhalotpAdako adivAkyakA prayojana mAnanevAleke matakA khaNDana usI prakAra kiyA hai jisa prakArakA uddharaNa 'apare' zabdake sAtha prastuta TIkAkAra de rahe hai| isase bhI jJAta hotA hai ki vidyAnandake grantha prastuta anantavIryake sAmane rahe haiM / ataH anantavIryakA samaya I0 850 se pahile nahIM ho sakatA / AcArya vAdidevasUri syAdvAdaratnAkara (pR0 350) meM dhAraNA aura saMskAra ko ekArthaka mAnanevAle mahodayakAra vidyAnandakI AlocanA karake anantavIryakA mata dete hue 'tadevAvadat' padakA prayoga karate haiM / isase lagatA hai ki vAdidevasUri anantavIryako vidyAnandakA pazcAdvartI mAnate the yA usa samaya 'vidyAnandake pazcAt anantavIrya hue the' yaha paramparA thii| isa ullekhase vidyAnanda aura anantavIryake paurvAparyakI paramparA kA eka spaSTa nirdeza mila jAtA hai| anantakIrti aura anantavIrya A0 anantakIrtikRta laghusarvasiddhi aura bRhatsarvajJasiddhi ye do prakaraNa laghIyastrayAdi saMgrahameM chape haiM / inakA bArIkIse adhyayana karane para jJAta hotA hai ki AcArya anantakIrti apane yugake prakhyAta vidvAn the| unhoMne sarvasiddhi prakaraNameM vedoMke apauruSeyatvakA khaMDana kara Agamako sarvajJapraNItatvake kAraNa hI pramANatA hai yaha vistArase siddha kiyA hai / sarvajJatAke pUrvapakSa (bRhatsarvasiddhi pR0 131-142) meM jo 'yajAtIyaiH pramANaistu' Adi 64 zloka jisa kramase uddhRta kiye gaye haiM ThIka usI kramase ve zloka zAntisUrikRta jainatarkavArtika (pR0 52-55) meM uddhRta haiN| inameM kucha zloka mImAMsA-zlokavArtikake kucha pramANavArtikake aura kucha tattvasaMgrahake haiN| ___A0 zAntisUrine jainatarkavArtikavRtti (pR. 77) meM "svapnavijJAnaM yat spaSTamutpadyate ityanantakIrtyAdayaH" likhakara svapnajJAnako mAnasapratyakSa mAnanevAle anantakIrti AcAryakA mata diyA hai| yaha mata bRhatsarvasiddhike kartA anantakIrtikA hI hai| ve likhate haiM-"tathA svapnajJAne cAnakSaje'pi vaishdymuplbhyte|" (bRhatsarvasiddhi pR0 151) zAntisUrikA samaya I0 993 se 1147 ke bIca mAnA gayA hai| ___prameyakamalamArtaNDa aura :nyAyakumudacandrake kartA AcArya prabhAcandra kA samaya hama I0 san 980 se 1065 nirNIta kara cuke haiN| prabhAcandrane nyAyakumudacandra aura prameyakamalamArtaNDake sarvajJasiddhi prakaraNoMmeM anantakIrtikI bRhatsarvajJasiddhikA zabdAnusaraNa pUrA pUrA kiyA hai / bRhatsarvazasiddhi (pR0181-204 takake) antima pRSTha to kucha thor3ese herapherase nyAyakumudacandra (pR0 838 se 847) ke muktivAda prakaraNase apUrva sAdRzya rakhate haiN| inheM par3hakara koI sAdhAraNa bhI vyakti kaha sakatA hai ki ina donoM se kisI ekane dUsarekA pustaka sAmane rakhakara anusaraNa kiyA hai| (1) "tadvAkyAt aMbhidheyAdau zraddhAkutUhalotpAdaH tataH pravRttiH iti kecit svayUthyAH; tAn prati apare prAhuH.."-siddhivi0 TI0 pR. 6 // (2) "tasya pramANatvApramANatvapakSayoH tadutpAdakatvAyogAt |"-t: zlo0 pR. 3 / (3) jainatarkavArtika0 prastA0 pR0 141 / (4) nyAyakumudacandra dvi0 bhAga prastAvanA pR0 44-58 / For Personal & Private Use Only

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* granthakAra anantavIrya : samayanirNaya hamArA yaha nizcita mata hai ki bRhatsarvajJa siddhi kA hI anusaraNa nyAyakumudacandrameM kiyA gayA hai; kyoMki prabhAcandra ke samakAlIna zAntisUri ne anantakIrtikA ullekha kiyA hai| sammatitarkake TIkAkAra abhayadevasUri dhArAdhipati muMjake samakAlIna the| inakA samaya zrImAn paM0 sukhalAlajIne vikramakI dasavIM sadIkA uttarArdha aura gyArahavIMkA pUrvArdha nizcita kiyA hai / sanmati0 TIkAke sarvajJasiddhi prakaraNa (pR0 65) meM abhayadevasUrine bhI usI naSTamuSTicintA lAbhAlAbha sukhAsukha jIvitamaraNa grahoparAgamantrauSadhizaktyAdike avisaMvAdi aliGga anupadeza aura ananvayavyatireka pUrvaka upadezakI anyathAnupapattivAle hetukA prayoga kiyA hai jo vRhatsarvajJasiddhi meM hai / isnA hI nahIM jyotiHzAstrake "nakSatragrahapaJjaramaharnizaM lokakarmavikSiptam / bhramati zubhAzubhamakhilaM prakAzayatpUrvajanmakRtam // " isa zlokako bhI, jo ki bRhatsarvajJasiddhi (pR0 176) meM eka anya zlokake sAtha uddhRta hai, uddhata kiyA hai / ina prakaraNoMkI tulanAse spaSTa hai ki-ekane dUsareke granthoMko dekhA hai| zAntisUri ke ullekhase siddha hotA hai ki anantakIrtikA samaya I0 990 se pUrva hai / taba yahI adhika saMbhava hai ki-bRhatsarvazasiddhike vicAra sanmatitarkameM pahu~ce hoN| AcArya vAdirAjane apane pArzvanAthacaritameM eka anantakIrtikA smaraNa isa prakAra kiyA hai "AtmanaivAdvitIyena jIvasiddhiM nibdhntaa| anantakIrtinA muktirAtrimArgeva lakSyate // 24 // " isase jJAta hotA hai ki inhoMne 'jIvasiddhi' grantha yA prakaraNa bhI likhA hai / zrImAn paM0 nAthUrAmajI premIne sambhAvanA kI hai ki-jinasena dvArA ullikhita samantabhadrakI jIvasiddhi para anantakIrtine TIkA likhI hogii| nyAyavinizcayavivaraNake sarvazasiddhi prakaraNameM AcArya . vAdirAja jisa-"taccedam-yo yatrAnupadezAliGgAnanvayavyatirekAvisaMvAdivacanopakramaH sa tatsAkSAtkArI yathA surabhicandanagandhAdau asmadAdiH, tathAvidhavacanopakramazca kazcit grahanakSatrAdigativikalpe mantratantrAdizaktivizeSe ca tadAgamapraNetA puruSa iti / " hetukA prayoga kara rahe haiM vaha anantakIrtikRta laghusarvazasiddhi' (pR0 107) kA pramukha hetu hai, aura vaha unhIMke zabdoM meM prAyaH upasthita kiyA gayA hai / isase jJAta hotA hai ki vadirAja laghusarvajJasiddhike kartA anantakIrtise paricita the, jinakA ki ullekha ve pArzvanAthacaritameM kara rahe haiN| (1) tulanA-"kinvatajjJo jano duHkhAnanuSaktasukhasAdhanamapazyan AtmasnehAt saMsArAntaHpati. teSu duHkhAnuSaktasukhasAdhaneSu pravartate / hitAhitavivekajJastu tAdAtvikasukhasAdhanaM syAdikaM parityajya AtmasnehAt AtmasukhasAdhane muktimArge pravartate / kthA pathyApathyavivekamajAnannAturaH tAdAtvikasukhasAdhanaM vyAdhivivRddhinimittaM dadhyAdikamupAdatte / pathyApathyavivekajJastu AturastAdAtvikasukhasAdhanaM dadhyAdika parityajya peyAdAvArogyasAdhane pravartate / tathA ca kasyacidviduSaH subhASitam-tadAtvasukhasaMjJeSu bhAveSvajJo'nurajyate / hitamevAnurudhyante praparIkSya parIkSakAH ||"-bRhtsrvjnysiddhi pR0 181 // "kintu ajJo janaH duHkhAnuSaktasukhasAdhanamapazyan AtmasnehAt sAMsArikeSu duHkhAnuSaktasukhasAdhaneSu prvrtte| hitAhitavivekajJastu"yathA pathyApathyavivekamajAnannAturaH"dadhyAdikamupAdatte, pathyApathyavivekajJastu tatparityajya peyAdAvArogyasAdhane pravartate / uktaJca-tadAtvasukhasaMjJeSu..."-nyAyakumudacandra pR0 842 / (2) sammatitarka gujarAtI prastAvanA pR0 83 / (3) jainasAhitya aura itihAsa pR0 404 / (1) dvi0 bhAga pR* 297 / (5) "yo yadviSayAnupadezAliGgAnanvayavyatirekAvisaMvAdivacanAnukramakartA sa tatsAkSAtkArI..." For Personal & Private Use Only

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prastAvanA zilAlekhokta anantakIrti 'jainazilAlekha saMgraha prathama bhAgameM diye gaye candragiri parvatake mahAnavamI maNDapake eka zilAlekha meM mUlasaMgha dezIgaNa pustakagacchIya meghacandra vidyake praziSya aura vIrananditraividyake ziSya anantakIrtikA syAdvAdarahasyavAdanipuNake rUpameM varNana milatA hai| yaha zilAlekha zaka saM0 1235 (I0 1313) kA hai / isameM inakI paramparAke rAmacandrake ziSya zubhacandrakai ukta tithimeM kiye gaye dehatyAgakA varNana hai| zilAlekha naM047 meM inhIM meghacandravidyake dehatyAgakA samaya mArgazIrSa zuddha 14 zaka saMvat 1037 (I0 1115) diyA gayA hai| . lekha naM0 50 meM inhIM meghacandrake ziSya prabhAcandrake dehatyAgakI tithi Azvina zuddha dazamI zaka saM0 1068 (I0 1146) dI gaI hai / isa lekhameM meghacandra ke do ziSya prabhAcandra aura vIranandikA ullekha hai / ' meghacandra ke ziSya prabhAcandradevane zaka 1041 (I0 1118) meM eka mahApUjA pratiSThA karAI thii| ina tIna zilAlekhoMmeM varNita anantakIrtikI guruparamparA isa prakAra hai-meghacandra vidyake ziSya vIranandi aura prabhAcandra tathA vIranandike ziSya anantakIrti / ina zilAlekhoMmeM varNita meghacandra vidyake praziSya anantakIrtikA samaya I0 12 vIM zatAbdI baiThatA hai; kyoMki inake dAdAgurukA svargavAsa I0 1115 meM ho gayA thA / ataH ye anantakIrti pArzvanAtha carita (I. 1025) meM smRta granthakAra anantakIrtise jude hI koI bhinna AcArya haiM / yadi usa samayake AcAryoMke 125 varSa takake dIrghajIvana para dRSTipAta kiyA jAya aura guru-praziSyako samakAlIna mAnA jAya to kadAcit ukta zilAlekhoMmeM ullikhita anantakIrtikA pArzvanAthacaritameM smRta anantakIrtise mela baiThAyA jA sake / para yaha khIMcatAna hI hogii| bAndhavanagarakI zAntinAthabasadi I0 1207 meM banAI gaI thii| jaba ki kadambavaMzake kiMga brahmakA rAjya thA / yaha basadi usa samaya krANUragaNa titiMDikagacchake anantakIrti bhaTTArakake adhikArameM thii| ye anantakIrti pUrvokta dezIgaNa pustaka gacchakI paramparAke anantakIrtise jude vyakti haiN| aura pArzvanAtha caritameM smRta jIvasiddhi granthakAra anantakIrtise bhI jude haiM / cikkamAgaDikI basavaNNamandirake eka zilAlekhameM jo hoysalavIra ballALa devake 23 veM varSa (I0 1212 ke lagabhaga)kA hai, jakkaleke samAdhimaraNakA varNana hai / isameM jakkaleke upadeSTA guruke rUpameM eka anantakIrtikA ullekha hai| ye anantakIrti bAndhavanagarakI zAntinAthabasadike adhikArI anantakIrtise abhinna ho sakate haiM; kyoMki donoMkA kAla lagabhaga eka hai| zrI paM0 nAthUrAmajI premIne anantakIrtikA samaya vAdirAja (1025 I.) ke pUrva tathA unake dvArA jinasenake bAda anantakIrtikA smaraNa honeke kAraNa jinasena (I0 783) ke bAda honA cAhiye yaha mAnA hai| jaisA ki Upara likhita prabhAcandra aura zAntisUrike sAtha anantakIrtikI tulanAse spaSTa ho jAtA hai ki anantakIrtikI uttarAvadhi nizcita rUpase prabhAcandrakA samaya hai| aura yahI samaya vAdirAjakA bhI hai| ataH anantakIrtikI uttarAvadhi I0 980 taka rakhanA sarvathA ucita hai / aba pUrvAvadhikA niyAmaka eka pramANa merI dRSTimeM yaha AyA hai (1) jaina zi0 bhAga 1 pR. 30 / lekha naM. 41 / (2) vahI pR0 64 / (3) vahI pR0 80 / (4) jainasAhitya aura itihAsa pR0 39 / (5) miDivala jainijma pR0 209 / (6) jainazi0 tR0 bhAga pR0 232 / e0 ka0 bhAga 7 zikArapura naM0 196 / (7) jainasA. aura i. pR0 404 / For Personal & Private Use Only

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granthakAra anantavIrya : samayanirNaya AcArya anantakIrtine bRhatsarvajJasiddhi aura laghusarvajJasiddhi meM sarvajJa siddha karaneke liye mukhya hetu yaha diyA hai "sUkSmAntaritadUrArthAH kasyacit pratyakSAH anupadezAliGgAnanvayatirekapUrvakAvisaMvAdinaSTamuSTicintAlAbhAlAbhasukhaduHkhagrahoparAgAdyupadezakaraNAnyathAnupapatteH / " yaha hetu tattvArthadalokavArtika (pR0 11) ke isa zlokase 'tulanIya hai "sUkSmAdyarthopadezo hi tatsAkSAtkartRpUrvakaH / paropadezAliGgAkSAnapekSA'vitathatvataH // " anantakIrtine pramANapaJcakAbhAvalakSaNa abhAvako samudrakI jalasaMkhyAse anaikAntika batAte hue likhA hai"pramANapaJcakAbhAvalakSaNo'bhAvaH samudrodakaparisaMkhyAnena anaikAntikA" ___-laghusarvazasi0 pR0 113 / yaha aMza tattvArthazlokavArtika (pR0 13) ke nimnalikhita zloka se atyadhika sAmya rakhatA hai "svasambandhi yadIdaM syAd vyabhicAri pyonidheH| ambhaHkumbhAdisaMkhyAnaiH sadbhirazAyamAnakaiH // " isI taraha AptaparIkSA (pR0 222) kA sarvajJasiddhi prakaraNa tathA tattvArthazlokavArtika (pR0 11-) kA sarvajJasiddhi prakaraNa zailI aura yuktiparamparA AdikI dRSTi se anantakIrtike prakaraNoMse tulanIya hai| AcArya vidyAnandake samayakI uttarAvadhi I0 840 batAI jA cukI hai| ataH anantakIrtike samayakI pUrvAvadhi bhI yahI mAnanI cAhie / zrImAn paM0 nAthUrAmajI premI dvArA sUcita samayAvadhikA isase samarthana ho jAtA hai| jisa prakAra jJAnazrI ratnAkarazAnti (I0 10 vI) Adine kSaNabhaGgasiddhi avayavinirAkaraNa Adi laghu prakaraNa grantha likhe haiM usI taraha AcArya anantakIrtine bhI jIvasiddhi laghusarvazasiddhi aura bRhatsarvazasiddhi prakaraNa likhe haiN| anantavIrya prastuta siddhivinizcayaTIkA (pR0 234) prAmANyavicAra prakaraNameM AcArya anantakIrtike eka 'svataH prAmANyabhaGga' prakaraNakA ullekha isa prakAra karate haiM "zeSamuktavat anantakIrtikRteH svataHprAmANyabhaGgAdavaseyametat / " prastuta TIkA (pR0708) ke sarvazasiddhimeM anantavIrya bhI usI "anupadezAliGgAvyabhicArinaSTamuSTyAdyupadezAnyathAnuSapatteH" hetukA prayoga karate haiM jo ki anantakIrtikI bRhatsarvazasiddhi (pR0 130) aura laghusarvasiddhi (pR0107)kA mUla hetu' hai| (1) bRhatsarvajJasi0 pR0 130 / laghusarvajJasi0 pR0 107 / (2) aSTasaha. pR0 47 / (3) yaha hetu vasunandi kI AptamImAMsA vRtti (pR0 4) ke isa aMzase bhI tulanIya hai-"tathAca svabhAvaviprakRSTA mantrauSadhizakticittAdayaH, kAlaviprakRSTAH lAbhasukhaduHkhagrahoparAgAdayaH, dezavikRSTA muSTisthAdidravyam / dUrA himvnmndrmkraakraadyH|" yahA~ yaha bAta vizeSa dhyAna dene kI hai ki aSTasahasrI ke antameM (pR0 294) likhe gaye "atra zAstrAparisamAptau kecididaM maGgalavacanamanumanyante 'jayati jagati kezAveza..." isa vAkyase jJAta hotA hai ki koI AcArya 'jayati jagati' isa zlokako zAstraparisamApti sUcaka maGgalavacana mAnate haiN| isa 'jayati jagati' zlokako AptamImAMsA kA mAnakara vasunandine isakI bhI TIkA banAI hai aura isakI utthAnikAmeM likhA hai ki-"kRtakRtyo niyUMDhapratijJa AcAryaH zrImatsamantabhadrakesarI"idamAha / arthAt vasunandike matasaM yaha zloka svAmI samantabhadra kA thA aura vaha AptamImAMsA kA aMga thaa| ataH vidyAnanda kA saMketa inhIM vasunandikI ora hai yaha jJAta hotA hai| For Personal & Private Use Only

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prastAvanA jahA~ taka jJAta ho sakA hai granthakartA anantakIrti yahI haiM jinake laghusarvazasiddhi aura bRhatsarvajJasiddhi grantha upalabdha hue haiM tathA jinakI jIvasiddhi nibandhakA ullekha pArzvanAthacaritameM hai| inhIM anantakIrtikA yaha 'svataH prAmANyabhaGga' grantha honA cAhie / jaisA ki likhA jA cukA hai ki anantakIrtikA samaya I0 840 ke bAda aura I0 980 ke pahile hai ; tadanusAra hameM ravibhadraziSya anantavIryakA samaya bhI rakhanA samucita pratIta hotA hai| somadeva aura anantavIrya siddhivinizcaya TIkA (pR0 267)meM karmabandhake prakaraNameM anantavIryane nimnalikhita zloka 'taduktam' likhakara uddhRta kiyA hai "eSo'haM mama karma zarma harate tadvandhanAnyAsravaiH, te krodhAdivazAH pramAdajanitAH krodhAdayaste'vatAt / mithyAzAnakRtAttato'smi satataM samyaktvavAn savataH, dakSaH kSINakaSAyayogatapasAM karteti mukto ytiH||" yaha zloka somadevasUrike yazastilaka uttarArdha (pR0 246) meM hai| guNabhadrAcAryake AtmAnuzAsana granthameM isI bhAvakA eka zloka isa prakAra pAyA jAtA hai "astyAtmAstimitAdibandhanagataH tadbandhanAnyAsravaiH, te krodhAdikRtAH pramAdajanitAH krodhAdayaste'vatAt / mithyAtvopacitAt sa eva samala: kAlAdilabdhau kvacit, samyaktvavatadakSatAkaluSatAyogaiH kramAnmucyate // " -AtmAnuzAsana zlo0 241 / uparyukta donoM zlokoMmeM bimbapratibimbabhAva hI nahIM zabda racanA bhI bahuta kucha milatI julatI hai / AtmAnuzAsanake kartA AcArya guNabhadrakA janma zaka 740 (I0 818) aura kAryakAla I0 900 taka rahA hai | A0 somadevasUrine yazastilaka campU caitra sudI 13 zaka saMvat 881 (I0 959) meM samApta kiyA thA jaisA ki usakI prazastise zAta hotA hai / ataH yaha nizcita karanemeM koI kaThinatA nahIM hai ki yazastilakameM hI guNabhadrake zlokakA pariNamana kiyA gayA hai| somadevane isa dalokake bAda "iti ca subhASitamAsvanite nidhAya" zabda likhe haiM / isase spaSTa ho jAtA hai ki ye kisI subhASitakA nirdeza kara rahe haiM; parantu usakA pATha unhoMne parivartita kiyA hai / siddhivinizcaya TIkAmeM yaha zloka parivartita pAThake sAtha yazastilaka campUse AyA hai; kyoMki prastuta granthameM yaha 'taduktam' karake diyA gayA hai jaba ki yazastilakameM vaha parivartita hokara mUlakA aMga bana gayA hai / somadevane guNabhadrake AtmAnuzAsanase 'pariNAmameva kAraNamAhuH' (44) zloka bhI yaza0 u0 (pR0 336) meM uddhRta kiyA hai / isameM bhI 'prAkSAH' ke sthAnameM 'kuzalAH' pATha parivartita hai / isa taraha I0 959 meM banAye gaye yazastilaka campUke parivartita zlokakA uddharaNa anantavIryake samayakI pUrvAvadhi I0 960 nizcita kara detA hai, aura uttarAvadhi vAdirAjake pArzvanAtha caritameM anantavIryakA smaraNa kiyA jAnA tathA hummacake zilAlekhameM inheM vAdirAjake dAdA guru zrIpAlakA laghu sadharmA likhA jAnA hai / vAdirAjane pArzvanAtha carita zaka 947 (I0 1025) meM banAyA thA, ataH unake dAdA guru zrIpAla yadi 50 varSa pahile hoM to ve I0 975 ke Thaharate haiM / yadi isa zlokakA pAThaparivartana hama somadevasUri dvArA na mAnakara kisI anya AcArya' dvArA bhI mAne aura usIkA yazastilaka aura prastutagranthameM uddharaNa mAneM to bhI vaha 'anya AcArya' guNabhadrake bAdakA (1) dekho jaina sA0 i0 pR0 141 / (2) jainasA0 i0 pR0 179 / For Personal & Private Use Only

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granthakAra anantavIrya : samayanirNaya hI hogA / guNabhadrane apanA uttarapurANa zaka saM0 820 I0898 meM samApta kiyA thA aura unake ziSya lokasenane tabhI usakI pUjA karAI thii| isa samaya lokasena viditasakalazAstra the| prabhAcandrakRta AtmAnuzAsana tilakake ullekhAnusAra guNabhadrAcAryane lokasenako viSayavyAmugdhabuddhi dekha unake pratibodhanArtha AtmAnuzAsana grantha banAyA thA / to isakI racanA san 880 ke AsapAsa kabhI huI hogI; kyoMki lokasena guNabhadrake priya ziSyoMmeM the| prabhAcandrakA 'bRhaddharmabhrAtuH'-'mahAn dharmabhAI' vizeSaNa guNabhadrakA apane ziSyake prati rahanevAle atizaya sneha aura AdarakA sUcaka hai| ataH I0 880 ke AsapAsa bane hue AtmAnuzAsanake zlokakA pATha parivartana I0 881 se 950 ke bIca kabhI huA hai / isase bhI anantavIryakI tithike sambandhameM jo niSkarSa nikAlA gayA hai, usameM koI antara nahIM AtA / ve I0 10vIM sadIke vidvAn hI siddha hote haiN| uparyukta vivecana ke AdhArase hama anantavIryakA samaya nimnalikhita yuktiyoMse I0 950 se 990 taka rakha sakate haiM 1. akalaGkadevakA samaya I0 720 se 780 siddha kiyA jA cukA hai / ataH unake TIkAkAra ravibhadraziSya anantavIryakA samaya I0 8vIM sadIke bAda honA cAhie / 2. vidyAnanda(I0 840)kA avataraNa lenevAle tathA unake matakA ullekha karanevAle anantavIryakA samaya I0 840 ke bAda honA caahie| 3. vidyAnandake uttaravartI anantakIrtike svataHprAmANyabhaGgakA ullekha karanevAle anantavIryakA samaya I0 9vIMkA uttarArdha yA 10vIMkA pUrva bhAga honA cAhie / 4. AcArya guNabhadrake AtmAnuzAsanake zlokake somadevasUrikRta parivartita rUpako uddhRta karanevAle anantavIryakA samaya somadevake bAda arthAt I0 960 ke AsapAsa honA cAhie / 5. hummaca ke zilAlekhameM anantavIryako vAdirAjake dAdAguru zrIpAla vidyakA sadharmA likhA hai / vAdirAja (I0 1025) se yadi unake dAdAguru 50 varSa pahile mAna liye jAya~ to anantavIryakI sthiti I0 975 meM AtI hai| ina hetuoMse anantavIryakI samayAvadhi I0 950 se 990 taka nizcita hotI hai| isa samayakA samarthana zAntisUri (I0 993-1047) aura vAdirAja(I0 1025) ke dvArA kiye gaye anantavIryake ullekhoMse ho jAtA hai aura prabhAcandra inakI uktiyoM ko suna sakate haiM / vipratipattiyoMkI AlocanA___ DaoN0 e0 ena0 upAdhyene anantavIryake sambandhameM sva0 DaoN0 pAThakake mata kI AlocanA karate hue DaoN0 pAThakakA mata isa prakAra upasthita kiyA hai (1) zrImAn premIjI zaka 820 ko pUjAkA kAla mAnate haiM aura yaha sUcita karate haiM ki uttarapurANakI samAptikA kAla likhA hI nahIM gayA (jaina sA0 i0 pR0 141) para isase niSkarSameM koI antara nahIM AtA / DaoN0 hIrAlAlajI aura DaoN0 upAdhye zaka 820 ko grantha samApti aura pUjA donoMkA kAla mAnate haiM (uttarapurANa prAstA0 pR. 4) jo ucita hai| kyoMki grantha samApta hote hI usakI pUjA kI gaI hogii| (2) bRhaddharmabhrAtuH lokasenasya viSayavyAmugdhabuddhaH sambodhanavyAjena sarvasattvopakArakaM sanmArgamupadarzayitukAmo guNabhadradevaH..." |-nyaay kumu0 dvi0 prastA0 pR0 51 (3) pR0 76 / (4) enalsa bhA0 o0 ri0 i0 pUnA bhAga 13, 2, pR0 161-170 / anuvAda 'jainadarzana' varSa 4 aMka 9 / (5) vahI bhAga 11, 4. pR0 373 / (6) jainadarzana' varSa 4 aMka 1 / For Personal & Private Use Only

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prastAvanA "dharmakIrti aura bhAmahake sambandhameM likhe gaye apane lekhameM DaoNkTara ke0 bI0 pAThakane mANikyanandike parIkSAmukhake TIkAkAra anantavIryakA ullekha kiyA hai aura batalAyA hai ki akalaGkadevake nyAyavinizcayake Upara bhI unhoMne eka TIkA banAI hai| antameM DaoN0 pAThakane natIjA nikAlA hai ki nimnalikhita kAraNoMse anantavIrya IsAkI 10 vIM zatAbdIke antameM hue haiM 1. apane pArzvanAtha caritameM vAdirAjane unakA ullekha kiyA hai| yaha carita zakasa0 947 (I0 1025) meM samApta huA thA / 2. mahApurANameM malliSeNane unakA smaraNa kiyA hai| isakA racanAkAla zakasaM 969 (I0 1047) hai| 3. zakasaM 0 999 (I0 1077) ke .nAgara zilAlekhameM unakA ullekha hai|' vidvAn lekhakake sAtha ucita matabheda rakhate hue hama yaha kahaneke lie bAdhya haiM ki unake kathanameM thothA ayathArthavAda hai, unhoMne satya bAtoMko gorakhadhandemeM DAla diyA hai aura samayake sambandhameM unakA natIjA tarkazUnyatAkA tAjA udAharaNa hai|" isakI AlocanA karake DaoN0 upAdhyene nimnalikhita niSkarSa nikAle haiM1. anantavIryakI koI TIkA nyAyavinizcaya para nahIM hai / 2. akalaMkake TIkAkAra anantavIrya prameyaratnamAlAkAra anantavIryase bhinna hai| 3. akalaMkake siddhi vi0 ke TIkAkAra ravibhadra ziSya anantavIryakA samaya IsAkI 8 vIM sadIkA pUrvArdha hai| DaoN0 upAdhyekA yaha zaMkA prakaTa karanA sahI hai ki nyAyavinizcaya para anantavIryakI TIkAkI koI prati upalabdha nahIM hai aura na kahIM usakA ullekha hI hai| ravibhadraziSya anantavIrya prameyaratnamAlAkAra anantavIryase nizcayataH bhinna haiM yaha unhoMne acchI taraha siddha kara diyA hai| parantu unhoMne ravibhadra ziSya anantavIryakA samaya jo I0 8 vIM sadIkA pUrvabhAga anumAnita kiyA hai vaha prApta pramANoMke prakAzameM ThIka nahIM jaMcatA / jaisA ki pahile siddha kiyA jA cukA hai ki-akalaMkadeva I0 720-780 yAnI I0 8 vIM sadIke uttarArdhake vidvAn haiM to unake TIkAkArakA I0 8 vIM ke pUrvArdhameM honA saMbhava nahIM hai| ravibhadraziSya anantavIryakA samaya sapramANa I. 950 se 990 taka siddha kiyA jA cukA hai, jo ki DaoN0 pAThakake dvArA nikAle gaye niSkarSa ke anusAra hI hai / unakA I0 8vIMke pUrvArdhameM honA kathamapi saMbhava nahIM hai| maiM jina vRddha anantavIryakA ullekha kara AyA hU~ unake samayake sambandhameM abhI itanA hI kahA jA sakatA hai ki ve 9 vIM sadI yA 10 vIMke pUrvArdhameM kabhI hue haiM / kintu ravibhadraziSya anantavIrya 10 vIM sadIke antimabhAgase pahile nahIM ho sakate / prameyaratnamAlAkAra anantavIrya I0 kI 11 vIM sadIke vidvAn haiM yaha bhI nizcita hai| DaoN0 upAdhyene ravibhadraziSya anantavIryake samayako I0 8 vIM sadI ke nirNaya karane meM mukhya pramANa AdipurANakAra jinasena (I0 838) ke dvArA candrodayakAra prabhAcandrakA smaraNa kiyA jAnA aura prabhAcandra ke dvArA nyAyakumudacandrameM anantavIryakA atisanmAnase ullikhita honA upasthita kiyA hai| yahA~ DaoN. upAdhye bhI do granthakAroM aura do granthoMke sadRza nAmake kAraNa bhramameM par3a gaye haiN| nyAyakumudacandra prathama bhAgakI prastAvanA meM zrI paM0 kailAzacandrajIne yaha sapramANa siddha kiyA hai ki jinasena dvArA smRta prabhAcandra aura candrodaya, nyAyakumudacandra aura usake kartA dhArAnivAsI prabhAcandrase jude haiM |nyaaykumucndr ke kartA prabhAcandrakA samaya sapramANa nyAyakumudacandra dvitIyabhAgakI prastAvanAmeM (1) 'jainadarzana' varSa 4 aMka 9 / (2) pR0 55 / (3) pR0 87 / (4) pR0 77 / (5) pR0 80 / (6) pR. 117 / (7) isa niSkarSase suprasiddha itihAsajJa vidvAn paM0 nAthUrAmajI premI bhI sahamata haiM / dekhonyAyakumudacandra dvitIyabhAgakA prakAzakIya vaktavya / For Personal & Private Use Only

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granthakAra anantavIrya : unake grantha I0 980-1065 siddha kiyA jAcukA hai| ataH vaha mUlapramANa ravibhadra ziSya anantavIryakI samayAvadhi bA~dhanemeM asamartha hai| DaoN. satIzacandra vidyAbhUSaNa'ne anantavIryakI nyAyavinizcayavRttikA ullekha karake prameyaratnamAlAkAra anantavIryane jisa zAntiSeNake liye prameyaratnamAlA likhI thIM, usakA sambandha zAntisUrise baiThAyA hai| yadyapi unakI ina donoM bhrAnta dhAraNAoMkI AlocanA DaoN0 upAdhyene bhalIbhA~ti kI hai| kintu DaoN. vidyAbhUSaNane prameyaratnamAlAkAra anantavIryakA samaya jo I0 11 vI sadI sUcita kiyA hai, usakA samarthana anya pramANoMse ho jAtA hai| isa taraha vipratipattiyoMkA nirAkaraNa hokara anantavIryakA samaya I0 950-990 siddha hotA hai| . anantavIryake granthaanantavIrya AcAryake prastuta siddhivinizcaya TIkAke sivAya jisa eka aura mahattvapUrNa granthakA pt| calatA hai vaha hai pramANasaMgrahabhASya yA pramANasaMgrahAlaGkAra / ve prastutaTIkAmeM jisa viSayakI vistRta caracA nahIM karanA cAhate yA usake vizeSa samarthanake liye kisI granthake dekhanekI ora izArA karanA cAhate haiM vahA~ ve pramANa saMgrahabhASya yA pramANasaMgrahAlaMkArakA nirdeza kara dete haiN| 'carcitam'vyAkhyAtaH' 'uktam' Adi bhUtakAlika padoMse sUcita hotA hai ki pramANasaMgrahAlaGkAra yA pramANasaMgrahabhAdhyakI racanA prastuta TIkAse pahile ho cukI hai / akalaGkadevakA pramANasaMgrahagrantha 'akalaGka granthatraya' meM mUla prakAzita ho cukA hai| vaha itanA durUha aura gaMbhIra hai ki usakA yathArtha rahasya jAnanA atyanta kaThina ho rahA hai| sthAdvAdaratnAkara aura sarvadarzanasaMgrahameM anantavIryake nAmase jo vAkya aura zloka uddhRta milate haiM ve saMbhavataH pramANasaMgrahabhASyake hI hoN| . ___ isa taraha A0 anantavIrya eka zraddhAlu tArkika bahuzruta vidvAn aura yazasvI TIkAkAra the| unakI yaha anupama kRti akalaGkavAGamayakA Aloka banakara Aja bhI ajJAna tamastomakA bhedana kara rahI hai| (1) nyAyakumudacandra dvi0 bhAga prastAvanA pR0 44-58 / (2) hisTrI oNpha iNDiyana laoNjika pR0 198 / (3) 'jainadarzana' varSa 4 aMka 9 / (4) dekho pR0 80 / (5) "kevlmindriymvshissyte| tadapi na pramANaM vicetanatvAt ghaTAdivaditi carcitaM pramANasaMgrahabhASye"-siddhivi0 TIkA pR0 8 / "zeSamatra pramANasaMgrahabhASyAt pratyeyam"-vahI pR0 130 / "mahezvarasya sakalopakaraNAdijJAnaM pramANasaMgrahabhASye nirastam"-vahI pR0 483 / . "doSo rAgAdiH vyAkhyAtaH pramANasaMgrahabhASye"-vahI pR0 541 / "etaduktaM bhavati-yathA dRzyaprApyayorbhedaH tathA dRzyasya darzanasya ca pratyavayavaM bhedAnna kasyacid darzanamityuktaM prmaannsNgrhaalngkaare|"-vhii pR0 10 / For Personal & Private Use Only

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3 grantha [bAhya svarUpa] siddhivinizcayakI akalaGka-kartRkatA TIkAkAra anantavIryane prathama maGgalazlokameM jinendra kA akalaGka-vizeSaNa diyA hai aura usake anantara siddhivinizcayakI TIkA karanekI pratIjJA kI hai| isake Ageke zlokoMmeM bhI akalaGkake vacanoMkI hI prazaMsA kI gaI hai| vidyAnandane tattvArthazlokavArtika meM siddhivi0kA 'zabdaH pudgalaparyAyaH'zloka akalaGkake nAmake sAtha uddhRta kiyA hai / vAdirAja sUrine nyAyavinizcayavivaraNa meM 'deva' (akalaGkadeva)ke sAtha siddhivinizcayakA ullekha isa prakAra kiyA hai "etadeva svayaM devairuktaM siddhivinizcaye / pratyAsattyA yayaikyaM syAt..." "syAdvAdaratnAkarameM vAdidevasUri to spaSTataH akalaGka aura siddhivinizcaya donoMkA ullekha karate haiM-"yadAha akalaDaH siddhivinizcaye varNasamadAyaH padamiti..." ina ullekhoMse nizcita ho jAtA hai ki siddhivinizcaya mUlazloka tathA usakI vRtti donoM akalaGkakartRka haiM; kyoMki gadya aura padya donoM akalaGkadevake nAmake sAtha uddhRta haiN| nAmakA itihAsa jaina paramparAmeM granthakA vinizcayAnta nAma rakhanekI paramparA bahuta purAnI hai / tiloyapaNNatti ( I0 5 vI)meM lokavinizcaya granthakA ullekha bAra-bAra AtA hai| isa parase saMbhAvanAkI jAtI hai ki akalaGkadevane apane nyAyavinizcaya aura siddhivinizcaya granthoMkA nAmakaraNa isa parase kiyA hogaa| yaha sahI hai / sAtha hI, yApanIyAcArya Arya zivasvAmIke siddhivinizcayakA ullekha kiyA jA cukA hai, yaha bhI nizcayataH akalaGka se pahile kA hai| isa taraha apanI paramparAoMke rahate hae bhI jisane akalaGkako yaha nAma rakhane aura grantha banAnekI vizeSa preraNA dI hogI vaha hai dharmakIrtikA pramANavinizcaya grantha / dharmakIrti aise yuganirmAtA bauddha AcArya the ki inake granthoMke prakAza meM Ate hI loga inake purAne AcAryoMko bhUlane lage the aura akalaGkane inhIMke vizeSa samAlocana tathA inhIMke nairAtmyavAdase rakSA karaneke nimitta 'akalaGka nyAya' sambandhI granthoMkI racanA kI ora pravRtti kI thI ataH tAtkAlika AvazyakatAke vicArase lagatA hai ki vinizcayAnta nAma rakhanemeM dharmakIrtikA pramANavinizcaya vizeSa kAraNa rahA ho / viSaya vibhAjana siddhivinizcayameM 12 prastAva haiN| inameM pramANa naya aura nikSepa kA vivecana hai / 1. pratyakSasiddhimeM-pramANa sAmAnyakA lakSaNa, pramANakA phala, bAhyArthakI siddhi, vyavasAyAtmaka vikalpakI pramANatA aura vizadatA, citrajJAnakI taraha vicitra bAhya padArthoMkI siddhi, nirvikalpaka pratyakSakA (1) pR0 424 / (2) 9 / 2 / (3)pra0 bhAga pR0 168 / (4) pR. 641 / (5) tiloyapa0 4 / 1866, 1975, 1982, 2028, 5 / 69, 129, 167, 7 / 203; 4 / 270, 385, 99 aadi| . (6) tiloyapa0 dvi. prastA0 pR0 12 / () pR0 53 / For Personal & Private Use Only

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grantha : bAhyasvarUpa 91 nirAsa, svasaMvedanapratyakSa ke nirvikalpakatvakA khaNDana; avisaMvAdakI bahulatAse prAmANyavyavasthA tathA mati smRti Adi zabdayojanA ke binA bhI hote haiM ityAdikA nirUpaNa hai / 2. savikalpasiddhi meM avagrahAdijJAnoMkA varNana, mAnasa pratyakSakI AlocanA, nirvikalpaka se savikalpakI utpatti nahIM ho sakatI, avagrahAdimeM pUrva pUrva kI pramANatA aura uttarottarameM phalarUpatA aura bauddhamatameM santAnAntarakI pratipatti saMbhava nahIM, Adi viSayoMkA vivecana hai / 3. pramANAntara siddhi meM smaraNakI pramANatA, pratyabhijJAnakA prAmANya, upamAnakA sAdRzyapratyabhijJAnameM antarbhAva, tarkakI pramANatAkA samarthana, kSaNika pakSameM arthakriyAkA abhAva, utpAdavyayasthityAtmaka tattvakA samarthana, vinAza bhAvAntarotpAda rUpa hai, anAdyananta dravyakI sattA tathA dravya aura paryAyakA bhedAbheda AdikA vicAra hai / 4. jIvasiddhi meM - jJAtAko jJAnAvaraNake udayase mithyAjJAna kSaNikacitta meM kAryakAraNabhAva santAna AdikI anupapatti, jIva aura karma cetana aura acetana hokara bhI bandhake prati eka haiM, karmAsrava ke kAraNa, prajJAsat aura prajJaptisatke bhedase do prakArakA nAstikya, tattvopaplavavAdakI mImAMsA, bhUtacaitanyavAda nirAkaraNa, naiyAyikAbhimata AtmasvarUpakA nirAkaraNa, sAMkhyAbhimata tattvasamIkSA, amUrta cetanako bhI karmabandha, aura jJAnAdiguNoM kA jIvase kathAJcid bheda Adi viSayoMkI caracA hai / 5. jalpasiddhi meM - jalpakA lakSaNa, usakI caturaGgatA, jalpakA phala mArgaprabhAvanA, zabdakI arthavAcakatA, zabdamAtra vivakSAke sUcaka nahIM, asAdhanAGgavacanAdi nigrahasthAnoMkI AlocanA aura jayaparAjaya - vyavasthA, Adi kA nirUpaNa hai / 6. hetulakSaNa siddhimeM - hetukA anyathAnupapatti lakSaNa, tAdAtmya tadutpattise hI avinAbhAvakI vyApti nahIM, hetuke bheda, kAraNa, pUrvacara, uttaracara aura sahacara hetukA samarthana, sattvAdi hetuoMkA anekAntameM hI saMbhavatva, sahopalambhaniyamase jJAnAdvaitakI siddhi saMbhava nahIM aura adRzyAnupalabdhise bhI abhAva kI siddhi Adi viSayoM kA nirUpaNa hai / 7. zAstrasiddhi meM - zrutakA zreyomArgasAdhakatva, zabdakA arthavAcakatva, svApAdidazAmeM bhI jIvakI cetanatA, bhedaikAntameM kAraka jJApakasthitikA abhAva, karmodayase jIvameM bhrAntikI utpatti, IzvaravAdakA khaNDana, naiyAyikake mokSasvarUpakI AlocanA, puruSa meM jJAnAtizayakI saMbhAvanA, syAdvAdazrutakI hI avisaMvAditA, nitya veda meM arthapratipAdakatvakA abhAva aura vedakI apauruprayatAkA nirAkaraNa Adi viSayoMkI caracA hai / 8. sarvajJasiddhi meM - atyantaparokSArthakA bhI jJAna saMbhava hai, vaktRtvAdi hetu sarvajJatva ke bAdhaka nahIM, nirNItAsaMbhavAdhakatva hetuse sarvajJatAkI siddhi, atizayavattva hetuse sarvajJatAkA sAdhana, atIndriyajJAnakI saMbhAvanA, sAMkhyamatameM sarvajJatAkA asaMbhava aura jJAnAvaraNake abhAva meM sarvajJatva ityAdi viSayoMkA nirUpaNa hai / 9. zabdasiddhi meM - zabdakI pudralaparyAyatA, zabdameM chAyA aura AtapakI taraha pudgalaskandharUpatA, zabdakA arthase vAcyavAcyaka sambandha, zabdakI svalakSaNa- arthaviSayatA, sarva mRSAtvakI siddhi ke liye bhI zabdakA arthavAcakatva Avazyaka, yadi svalakSaNa avAcya hai to usameM adRzyatvakA prasaGga hogA, zabdoMko vaktrabhiprAyakA vAcaka mAnane para satyAnRtavyavasthA na ho sakegI, evakArAdi prayoga vicAra aura sphoTavAda nirAsa AdikA varNana hai / 10. arthanayasiddhimeM - jJAtAkA abhiprAya naya hai, naya pramANAtmaka bhI hai, do mUlanaya, nirapekSa naya mithyA, naigama naya, sAMkhya naigamAbhAsa, saMgrahanaya, saMgrahAbhAsa, vyavahAranaya aura RjusUtranaya AdikA vivecana hai / zabdanityatvakA nirAsa, 11. zabdanayasiddhimeM - zabdasvarUpanirUpaNa, sphoTavAdakA khaNDana, zabdanaya, samabhirUDhanaya aura evaMbhUtanaya AdikA varNana hai / For Personal & Private Use Only

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prastAvamA 12. nikSepasiddhimeM-nikSepakA lakSaNa, nAma sthApanA Adi bheda, bhAva paryAyArthikakA tathA zeSa dravyArthikake nikSepa tathA anekAntameM hI nikSepakI saMbhAvanA Adi viSayoMkA vivecana hai / - yaha mUla siddhivinizcayakA viSaya paricaya hai| siddhivinizcaya TIkAmeM inhIMkA vistAra tathA AnuSaGgika viSayoMkA aura bhI nirUpaNa hai / racanA zailI yaha pahile likhA jA cukA hai ki akalaGka Agamika-dArzanika honeke bAda tArkika-dArzanika bane the| unake granthoM ke varNanameM unakI zailIkA eka AbhAsa to karA diyA gayA hai / yahA~ siddhivinizcayakI zailIke sambandhameM hI kucha vizeSa vaktavya hai| akalaGkake tArkika prakaraNa atisaMkSipta gUDhArtha jaTila aura bahvartha haiM / siddhivinizcayake sambandhameM to anantavIrya prakArAntarase yaha kahate hI haiM ki ananta sAmarthya rakhakara bhI akalaGkake vacanoMkA marma samajhameM nahIM AtA vaha bar3e AzcaryakI bAta hai| unhoMne ise 'sUktasadratnAkara' kahA hai| akalaGka vacombhodhikI gaharAI mApanemeM prabhAcandra aura vAdirAja jaise prakANDa paNDita bhI apaneko asamartha batAte haiN| siddhivinizcayameM unake pramukha lakSya haiM dharmakIrti aura unake TIkAkAra / kyoMki granthakA eka tihAI bhAga inhIMkI AlocanAse pUrNa hai, phira cArvAka nyAyavaizeSika mImAMsaka sAMkhyayoga Adi sabhI darzana unakI AlocanAke kSetrameM haiN| unakI bhASA vyaMgyoMse pUrNa hai aura vaha 'anAtmajJatA, antargaDu, andhayaSTikalpa, amalAlIDha, ayonizo manaskAra, azlIlamevAkulam, AndhyavijRmbhaNa, kuzakAzAvalambana, kozapAna, tadadveSI tatkArI, dhArthya, prazastapaNDitavedanIya, mastake zRGgam, rAjapathIkRta, zilAplava aura zauddhodaniziSyaka Adi prayogoMse tathA mlecchAdi vyavahAra aura mUSikAlarka viSavikAra Adi udAharaNoMse paryApta samRddha aura ojaHpUrNa bana gaI hai / akalaGkakA SaDdarzanoMkA gambhIra adhyayana tathA bauddha-zAstroMkA AtmasAtkaraNa bhI unake prakaraNoM kI jaTilatAko bar3hA dete haiM / ve cAhate haiM ki kamase kama zabdoMmeM adhika-se-adhika sUkSma aura bahu padArtha hI nahIM bahuvidha padArtha likhA jAya / unakI yaha sUtrazailI bar3e-bar3e prakANDapaNDitoMko apanI buddhikA mApa daNDa ho rahI hai| akalaGkadeva dharmakIrtike granthoMko lakSya kara anekoM pUrva pakSa unake pramANavArtika Adi granthoMse zabdazaH lete haiM sAtha hI lage hAtha vahIM sAMkhya aura nyAyavaizeSikakI AlocanA karate jAte haiM / jahA~ bhI avasara AyA sautrAntika aura vijJAna-zUnyavAdiyoMpara pUrA prahAra kiyA hai / kumArilakI sarvajJatAvirodhinI yuktiyA~ unake mImAMsAzlokavArtikako sAmane rakhakara Alocita huI haiN| TIkAkI zailI anantavIryane TIkAmeM mUlake abhiprAyako vizada aura pallavita karaneke hetu apanI sArI zakti lagAkara apanA viziSTa sthAna banAyA hai| A0 prabhAcandra akalaGkadevakI saraNiko prApta karaneke lie inhIMkI yuktiyoM aura uktiyoMkA abhyAsa karate haiM tathA unakA vivecana karanekI bAta bar3I zraddhAse likhate haiM ki "trailokyodaravartivastuviSayajJAnaprabhAvodayaH, duSprApo'pyakalaGkadevasaraNiH prApto'tra puNyodayAt / (1) pR0 / (2) "akalaGkavaco'mbhodheH sUktaratAni yadyapi / gRhyante bahubhiH svairaM sadanAkara eva saH ||"-pR0 / / For Personal & Private Use Only

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grantha : racanAzailI khabhyastazca vivecitazca satataM so'nantavIryoktitaH, bhUyAnme nayanItidattamanasaH tadbodhasiddhipradaH // " arthAt akalaGkadevakI samasta prameyoMse samRddha saraNi bar3e puNyodayase prApta huI hai, usakA maiMne anantavIryakI uktiyoMse saikar3oM bAra abhyAsa kiyA aura vivecana kiyA Adi / akalaGkadevake gUDha arthako DhU~r3aneke liye A0 vAdirAja to pada-padapara anantavIryake vacanadIpoMke prakAzakI bATa johate haiM aura kahate haiM ki unake vacanadIpa hI usa dizAmeM satata prakAza dete haiN| eka to tarkakA kSetra vaise hI karkaza aura phira akalaGkake durUha jaTila granthakI TIkA karanA / ina kaThinAiyoMke rahate hue bhI anantavIryane apanI TIkAko paryApta sarala karanekA prayAsa kiyA hai| 18000 zloka pramANa vistRta TIkA racanepara bhI ve usake pAra pAnekA dAvA nahIM karate / ve akalaGkake manogata bhAvoMko spaSTa karaneke liye unake sUtrako pakar3akara pUrvapakSIya granthoMke saikar3oM avataraNa dekara viSaya ko khUba vizada aura buddhigamya banAte haiN| yaha unakA sadA dhyAna rahatA hai ki khaNDanake prasaGgameM koI bAta 'amUla'-binA pramANa kI na likhI jAya aura isIliye TIkAmeM granthAntarIya avataraNoMkI bharamAra hai / veda upaniSadse lekara sabhI dArzanika granthoM ke cune hue avataraNa pAThakakI buddhiko paryApta vizrAma dete haiM, use Ubane nahIM dete / phira lokoktiyA~, nyAya, vizeSa udAharaNa aura hAsa-parihAsase paripUrNa vyaGgayoktiyA~ viSayakI jaTilatAko khUba subodha aura sarala kara detI haiN| ___ AlocanA aura khaNDana karanemeM hAsya aura vyaMgyakA avasara to pUrA-pUrA rahatA hI hai aura yadi usa samaya koI saTIka baiThanevAlI lokokti kahI jAya to jisakA khaNDana ho rahA hai vaha bhI mana masosakara bhI kahanevAlekI prazaMsA kiye binA nahIM raha sktaa| aise sthala anantavIryakI zailImeM khUba haiN| unakI lokoktiyA~ nyAya aura viziSTa muhAvaroMke kucha namUne dekhie"adhikArthinyAH patitaM tadapi ca yatpiJjane lagnam -AdhI chor3a ekako dhAve aisA DUbe pAra na pAve ghoTakArUDho'pi vismRtaghoTako jAtaH ___-kA~khameM lar3akA gA~vameM Tera AmrAn pRSTaH kovidArAnAcaSTe -pU~che khetakI kahe khalihAnakI itaH saraH itaH pAzaH -idhara ku~A~ udhara khAI yAdRzo yakSaH tAdRzo baliH" __-jaiseko taisA ityAdi / ardhavaizasa nyAya, yAcatikamaNDana nyAya, kAkAkSagolaka nyAya, tIrAdarzizakuni nyAya, vIcItaraGga nyAya Adi nyAyoM ke prayogase viSaya to spaSTa ho hI jAtA hai sAtha hI bhASAkA camatkAra pAThakako pramadita kara detA hai| isI taraha "arke kaTukatvadarzanAt guDe'pi yojayati / gaNDUpadabhayAt ajagaramukhapravezamanusarati / na cANDAlyA darzanamicchAmi sparza tvicchAmi / (1) nyAyakumudacandra pR0 605 / (2) "vyaJjayatyalamanantavIryavAgdIpavartiranizaM pade pade"-nyAyavi. vi. pra. pR0 / / (3) zeSake liye dekho pariziSTa 10 / For Personal & Private Use Only

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prastAvanA bhANDatyAge dugdhatyAgavat / vandhyAsUnovikramAdiguNasampadvaktumupakramati | viSopayogamRte zatrau na hi tadvyApAdanAya svalpacapeTAdikaM yuJjate / svavadhAya zUlatakSaNam / svAmeva vRtti svavAcA viDambayati / tatkArI taveSI ceti upekSAmarhati / ko hi svaM kaupInaM vivRNuyAt / khAt patitA rtnvRssttiH| na himAlayo DAkinyA bhkssyte|" ityAdi vyaGgayoktiyoM aura viziSTa muhAvaroMkA prayoga TIkAko sarvagrAhya banAneke prayatnakA hI phala hai| 'mAlavaka alasIke tailake prayogase malabandha hotA hai' Adi pracalita davAiyoMkA nirdeza bhI udAharaNake rUpameM yatra-tatra kiyA gayA hai / 'dUSaNa lagatA hai' arthameM 'dUSaNaM lagati' prayoga unakI bhASAkI saralatAkA acchA namUnA hai / anantavIrya bIca-bIcameM prakaraNagata arthako svaracita zlokoMmeM bhI vyakta karate haiN| isase kahIM-kahIM maNipravAlakI taraha gadya-padyamaya campUkA Ananda A jAtA hai / kaThinAI TIkAkArakI yaha hai ki use mUlakA vyAkhyAna karanA hai. ataH mUlAnugAmitvake kAraNa usakA pravAha usake hAthameM nahIM hai| phira jahA~ mula hI jaTila aura vividha prameyabahala ho vahA~ prakaraNabaddhatA lAnA duSkara hotA hai| yahI kAraNa hai ki siddhivinizcaya TIkAmeM nyAyakumudacandrake prakaraNabaddha zAstrArthoMkA sauSThava dRSTigocara nahIM ho pAtA / phira bhI A0 anantavIryane isa TIkAko atyanta pariSkRta aura sarvagrAhya banAne meM kucha uThA nahIM rakhA hai| inakA zabdakoza bahuta bar3A tathA apUrva thaa| yahI kAraNa hai ki darzana zAstrako inase aneka naye zabda mile haiN| aneka naye-naye udAharaNa bhI inakI TIkA meM Aye haiN|' isa taraha yaha TIkA apanemeM paripUrNa aura prameyasamRddha hai, tathA akalaGkavAGmayake liye sacamuca pradIpa hai| * [Antarika viSaya paricaya siddhivinizcayameM pramukha rUpase jina viSayoMkA vivecana hai unakA kiMcit krama vikAsa aura tAttvika nirUpaNake liye hama unako 1 pramANamImAMsA 2 prameyamImAMsA 3 nayamImAMsA aura 4 nikSepa mImAMsA ina cAra vibhAgoMmeM bA~Takara varNana kreNge| 1 pramANamImAMsAmeM 1 pratyakSasiddhi 2 savikalpasiddhi 8 sarvajJasiddhi 3 pramANAntarasiddhi aura 6 hetulakSaNasiddhi ina prastAvoMmeM pratipAdita pramANasambandhI viSayoMkA sAra hogaa| 2 prameyamImAMsAmeM-4 jIvasiddhi aura 9 zabdasiddhi meM pratipAdita prameyasambandhI sAmAnya svarUpakA varNana hogaa| 3 nayamImAMsAmeM 10 arthanayasiddhiM aura 11 zabdanayasiddhike viSayoMkA pratipAdana hogA / 4 nikSepa mImAMsAmeM 12 nikSepasiddhi ke viSayoMkA sArAMza diyA jayagA / (1) dekho pariziSTa naM0 11 / For Personal & Private Use Only

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viSayaparicaya: pramANamImAMsA 1 pramANamImAMsA AtmA aura jJAna pramANa kA vicAra karane ke pahile pramANabhUta jJAna, usake AdhArabhUta AtmA aura unake paraspara sambandha kA vicAra kara lenA Avazyaka hai| bhAratIya Astika yA AtmavAdI darzanoM meM AtmA yA cittakI jar3a padArthoM se bhinna sattA svIkAra kI gaI hai, sAkSAt yA paramparayA jJAnako AtmAzrita yA cittAzrita bhI sabhI Astika darzanoMmeM mAnA hai / Astika zabdakA prayoga yahA~ jar3a padArthoMse AtmA yA cittakI pRthak sattA mAnane ke artha meM kiyA jA rahA hai| vedAnta darzana meM brahmako hI paramArtha tattva mAnakara use cidrUpa mAnA hai / caitanya yA citi zakti brahmakA nija rUpa hai| jJAna yAnI jJeyako jAnanevAlA guNa brahmakA nijarUpa nahIM hai / vaha to antaHkaraNa manakA dharma hai / jaba brahma apane zuddha rUpameM rahatA hai taba usameM jJeyAkArapariNati rUpa jJAna kA pratimAsa nahIM rahatA / sAMkhya' puruSako caitanya svarUpa kahate haiM / jJAna puruSakA dharma nahIM hai, kintu vaha prakRtikA vikAra hai / jaba taka puruSake sAtha prakRtikA saMsarga hai taba taka puruSa buddhike dvArA adhyavasita arthakA mAtra saMcetana karatA hai / jaba puruSa prakRtisaMsargakA parityAga kara mukta hotA hai taba usa svarUpaikapratiSThita puruSameM prakRtikA vikAra jJAna nahIM rahatA / jaba taka usakA vikAra mahattattva yAnI buddhi yA jJAna puruSake svaccha caitanya rUpameM pratiphalita hote haiM tabhI taka puruSako jJeyakA bhAna hotA hai / jaba yaha saMsarga caritArtha ho jAtA hai taba kevala puruSa zuddha caitanyamAtrameM pratiSThita ho jAtA hai' / naiyAyika vaizeSika adi jJAnako pRthak padArtha mAnakara bhI usakA AdhAra nitya AtmAko mAnate haiM / jJAna AtmAkA ayutasiddha guNa hai / jaba AtmA mukta ho jAtA hai taba vaha jJAnAdi guNoM se zUnya AtmamAtra raha jAtA hai / usameM AtmamanaH saMyogajanya jJAnAdi guNoMkI utpatti nahIM hotI / saMsArAvasthA meM manakA saMyoga hai / ataH jitane AtmapradezoM meM manakA saMyoga hai utane AtmapradezoM meM jJAnAdi guNa utpanna hote haiM / bauddha vijJAnadhArA mAnate haiN| unakA mata hai ki anAdikAlase kAraNakAryarUpa vijJAnadhArA calI AtI hai / vahI AlayavijJAna aura pravRttivijJAna ke kramase jJeyoMkA pratibhAsa karatI hai| koI sthira dravya isa dhArAkA AdhArabhUta nahIM hai / 'jaba cittasantati nirAsrava arthAt avidyA aura tRSNAse zUnya hotI hai| taba vaha zuddha aura nirmala ho jAtI hai' yaha eka dArzanika pakSa cittanirvANa ke viSaya meM pAyA jAtA hai, para cittanirvANako jaba svayaM buddhane avyAkRta koTimeM rakhA thA taba bahuta kAla taka nirvANake viSaya meM pradIpanirvANakA pakSa hI mukhya rUpase pracalita rahA hai| unakA kahanA hai ki jisa prakAra telake jala jAnepara pradIpa bujha jAtA hai, hama nahI batA sakate ki vaha kisa dizA vidizA AkAza yA pAtAla kahA~ gayA usI taraha nirvRta citta na kisI dizAmeM jAtA hai na vidizA meM na AkAzameM na bhUmimeM, vaha to klezake (1) "antaHkaraNavRtyavacchinnaM caitanyaM pramANacaitanyam / " - vedAntapa0 pR0 17 / " caitanyaM puruSasya svarUpam " - yogabhA0 119 / "tadA draSTuH svarUpe'vasthAnam " - yogasU0 1 / 3 / " tadevaM navAnAmAtmaguNAnAM nirmUlocchedo'pavargaH " -nyAyama0 prame0 pR0 77 / 95 " muktirnirmalatA dhiyaH " - tattvasaM0 pR0 184 // " dizaM na kAJcit vidizaM na kAJcit naivAvaniM gacchati nAntarikSam, dIpo yathA nirvRtimabhyupetaH snehakSayAt kevalameti zAntim / dizaM na kAJcit vidizaM na kAJcit naivAvaniM gacchati nAntarikSam, kRtI tathA nirvRtimabhyupetaH klezakSayAt kevalameti zAntim // " - saundarananda 16 / 28,29 / For Personal & Private Use Only

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prastAvanA kSayase zAnta ho jAtA hai| isa taraha cittasantatikA uccheda nirvANa hai, yaha pakSa pracalita hai| isase spaSTa hai ki bauddha paramparAmeM jJAna jar3a padArthoMkA dharma nahIM hai kintu vaha cittapravAha rUpa hai / jaina paramparAne vastumAtrako utpAda vyaya aura dhrauvya rUpase trayAtmaka mAnA hai, arthAt pratyeka padArtha cAhe vaha jar3a ho yA cetana pratikSaNa apanI pUrva paryAyako chor3atA hai, nUtana paryAyako dhAraNa karatA hai aura unake anAdi ananta pravAharUpa dhrauvyako sthira rakhatA hai| isa dhrauvyake kAraNa pratikSaNa parivartita hote hue bhI dravya itanA nahIM badalatA ki vaha apanA tadrvyatva hI samApta kara de aura na upaniSadvAdiyoMkI taraha kUTastha nitya hI rahatA hai ki usameM koI parivartana yA pariNamana hI na ho| yaha pariNAmI AtmA upayoga svarUpa hai, caitanya svarUpa hai| yahI upayoga yA caitanya jaba zeyako jAnatA hai arthAt jJeyAkAra hotA hai taba sAkAra-jJAna kahalAtA hai aura jaba svarUpakA saMcetana karatA hai taba darzana kahalAtA hai| upayoga yA caitanya kramazaH jJAna aura darzanarUpase pariNati karate haiN| tAtparya yaha ki jJAna AtmAkI paryAya hai aura aisI paryAya jisameM zeyakA pratibhAsa hotA hai| ise guNa bhI kahate haiM; kyoMki yahI sAmAnya jJAna apanI ghaTajJAna paTajJAna Adi avAntara paryAyoMke rUpameM pariNata hotA hai| isa jJAnakA AtmAse tAdAtmya sambandha hai arthAt AtmA hI jJAna hai aura jJAna hI AtmA hai / antara itanA hI hai ki AtmA jJAna darzana sukha AdikA AdhAra hai jaba ki jJAna usakA eka guNa yA avasthAvizeSa hai| eka caitanyakI dRSTise jJAna eka paryAya hai para apanI avAntara paryAyoMkI dRSTise vahI anvayI hone se guNa hai| jJAna hI pramANa hai pramANa zabdakI 'pramIyate yena tatpramANam' isa sarvamAnya vyutpattise yahI sUcita hotA hai ki jo pramAkA sAdhakatama karaNa ho vaha pramANa hai| 'pramAkaraNaM pramANam' yaha vyutpattimUlaka lakSaNa bhI isI arthako kahatA hai| vivAda to yahA~ hai ki pramAkA karaNa kyA ho sakatA hai ? nyAyabhASya meM karaNarUpase sannikarSa aura jJAna donoMkA spaSTatayA nirdeza hai| vaizeSikaparamparA meM kramazaH sannikarSa svarUpAlocana aura jJAnako pramANa kahA hai| sAMkhya indriyavRttiko karaNake sthAnameM rakhate haiN| prabhAkara anubhUtiko pramANa kahate haiN| bauddhaparamparAmeM yadyapi avisaMvAdijJAnako pramANa mAnA' hai phira bhI ve karaNake sthAnameM sArUpya aura yogyatAko bhI sthAna dete haiM / sAmAnyatayA vicAra yaha prastuta hai ki-jJAnako karaNa mAnanA yA acetana indriya aura sannikarSako bhii| jainaparamparAkA spaSTa vicAra hai ki cUMki pramA cetana hai aura cetanakriyAmeM sAdhakatama karaNa koI acetana nahIM ho sakatA ataH avyavahita rUpase pramAkA janaka jJAna hI karaNa ho sakatA hai / indriyasannikarSa indriyavRtti sArUpya aura yogyatA Adi aise jJAnake janaka avazya hote haiM, jo jJAna pramAkA sAkSAt sAdhakatama hotA hai| ataH jJAnase vyavahita honeke kAraNa indriya sannikarSa Adi pramANa nahIM ho sakate / pramiti yA pramA ajJAnanivRttirUpa hotI hai| isa ajJAnanivRttimeM ajJAnakA virodhI jJAna hI karaNa ho sakatA hai; jaise ki andhakArakI nivRttimeM andhakArakA virodhI prakAza hI mukhya karaNa hotA hai / indriya sannikarSa (1) "yadA sannikarSastadA jJAnaM pramitiH, yadA jJAnaM tadA hAnopAdAnopekSAbuddhayaH phalam |"nyaaybhaa0 111 // 3 // (2) praza0 bhA0, vyo0 pR0 553 / (3) "pramANaM vRttireva ca"-yogavA0 pR0 30 / sAMkhyapra0 bhA0 1187 / (4) "anubhUtizca pramANam |"-shaabrbhaa0 bRha0 105 / "pramANamaviMsaMvAdijJAnam"-pra0 vA. 2 // 1 // 6) "viSayAdhigatizcAtra pramANaphalamiSyate / svavittirvA pramANaM tu sArUpyaM yogyatApi vA ||"-tsvsN0 zlo0 1344 / (7) "sannikarSAderajJAnasya prAmANyamanupapannamarthAntaravat" -laghI0 svavR0 13 / siddhivi0 vR0 1 // 3 // For Personal & Private Use Only

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viSayaparicaya : pramANamImAMsA Adi svayaM acetana haiM, ata eva ajJAnarUpa honeke kAraNa pramitimeM sAkSAt karaNa nahIM ho sakate / yadyapi kahIM-kahIM indriya sannikarSa Adi jJAnakI utpAdaka sAmagrImeM sammilita haiM para unakA sArvatrika aura sArvakAlika anvaya-vyatireka na milaneke kAraNa unakI kAraNatA avyApta ho jAtI hai / sAmAnyatayA jo kriyA jisa guNakI paryAya hai usameM vahI sAdhakatama ho sakatA hai / cU~ki 'jAnAti' kriyA jJAnaguNakI paryAya hai ataH usameM avyavahita kAraNa jJAna hI ho sakatA hai| pramANa cU~ki 'hita prApti aura ahita parihArameM samartha hotA hai ataH vaha jJAna hI ho sakatA hai| prastuta grantha siddhivinizcayameM isI jJAnakI pramANatAkA samarthana karate hue likhA hai ki pratipattA arthAt AtmAko pramiti kriyA yA svArthavinizcayameM jisakI apekSA hotI hai vahI pramANa hai aura vaha sAdhakatama rUpase apekSaNIya hai jJAna / jJAnakA svasaMveditva mImAMsaka jJAnako parokSa mAnate haiN| unakA kahanA hai ki buddhi svayaM parokSa hai; usake dvArA padArthakA jJAna honepara hama use anumAnase jAnate haiM / kintu jisa prakAra devadattakI buddhise yajJadattako padArthakA bodha nahIM hotA kyoMki devadattakI buddhikA yajJadattako pratyakSa nahIM hotA usake liye vaha parokSa hai, usI taraha yadi devadattakI buddhi svayaM devadattako pratyakSa nahIM hai to aisI parokSabuddhise svayaM devadattako bhI padArthakA bodha kaise ho sakegA ? naiyAyika jJAnako jJAnAntaravedya mAnate haiM / inakA sabase bar3A tarka hai 'svAtmani kriyAvirodha' kA / arthAt jaise koI kitanI hI tIkSNa talavAra kyoM na ho vaha apane Apako nahIM cheda sakatI, kitanA hI suzikSita naTabaTu kyoM na ho vaha apane hI kandhepara nahIM nAca sktaa| kintu pradIpakA dRSTAnta svaparaprakAzakatvakI siddhike liye upalabdha hai| pradIpa apane-Apako bhI prakAzita karatA hai aura ghaTapaTAdi padArthoM ko bhI / jJAnAntaravedya pakSameM anavasthA dUSaNa to spaSTa hI hai / sAMkhyake matase buddhi prakRtikA dharma hai vaha puruSake dvArA saMcetita hotI hai| puruSake saMyogase mahadAdi svayaM acetana hokara bhI cetanAyamAna hote haiM / puruSa buddhike dvArA adhyavasita padArthoMkA svayaM saMcetana karatA hai| kintu jJAna buddhi upalabdhi aura cetanA Adi sabhI cetanake hI dharma haiM, ye prAyaH paryAyavAcI haiM / kiMcit kriyAbheda honepara bhI inameMse koI bhI cetanatvakI sImAko nahIM lA~ghatA / kUTastha nitya puruSa yadi svayaM kartA nahIM hai to bhoktA arthAt bhogakriyAkA kartA kaise ho sakatA haiM ? ataH cetana aura cetanake dharma pradIpakI taraha svayaM prakAzamAna hote haiM / bauddhaparamparA cAhe vaha sautrAntika matAvalambinI ho yA vijJAnavAdAvalambinI donoM hI jJAnamAtrakA svasaMveditva dharma svIkAra karatI haiN| koI bhI aisI cittamAtrA yA cittAvasthA nahIM hai jo svasaMvidita yA (1) "hitAhitAptinimuktikSamam"-nyAyavi0 pR0 105 / parIkSAmu. 12 / (2) "pratipatturapekSyaM yat pramANaM na tu pUrvakam"-siddhivi0 1 / 3 / (3) "apratyakSA no buddhiH, pratyakSo'rthaH, sa bahirdezasambaddhaH pratyakSamanubhUyate, jJAte tvanumAnAdavagacchati buddhim |"-shaabrbhaa0 115 / (4) "jJAnAntarasaMveyaM saMvedanaM vedyatvAt ghaTAdivat |"-prsh0 vyo0 pR0 529 / vidhivi. nyAyakaNi0 pR. 267 / (5) "tasmAttatsaMyogAdacetanaM cetanAvadiva liGgam |"-saaNkhykaa0 20 / (4) "buddhirupalabdhirjJAnamityanAntaram |"-nyaaysuu0 111115 / praza0 bhA0 pR0 171 / tattvasaM0 pR0 115 / nyAyakumu. pR0 193 / (7) "sarvacittacaittAnAmAtmasaMvedanaM svasaMvedanam"-nyAyabi0 // 11 / For Personal & Private Use Only

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prastAvanA svayaM prakAzamAna na ho / AcArya diGnAgane svasaMvittiko pramANakA phala batAyA hai isase jJAnakA svasaMveditva siddha hotA hai| jaina paramparAmeM jJAna yA darzana jitanI bhI cetanakI paryAyeM haiM ve saba svasaMvidita haiM, na ve acetana haiM na parokSa haiM aura na jJAnAntaravedya hii| jJAna cAhe pramANa ho yA apramANa vaha apane svarUpakA saMvedana karatA hI hai / saMzaya viparyaya aura anadhyavasAya jaise mithyAjJAna bhI svarUpake saMvedaka hote haiM / yaha sambhava hI nahIM hai ki jJAna utpanna ho jAya aura vaha svayaMko ajJAta rahe / vaha to dIpakakI taraha jagamagAtA huA hI utpanna hotA hai / svarUpasaMvedanakI dRSTi se sabhI jJAna pramANa haiM, koI pramANAbhAsa nahIM hai| pramANa aura pramANAbhAsa vibhAga bAhya arthakI prApti aura aprAptise sambandha rakhatA hai| pramANake lakSaNoMkA vikAsa jaina dArzanikoMmeM AcArya samantabhadrane svasaMvedI jJAnako pramANa mAnanekI bhUmikApara pramANakA lakSaNa karate hue 'svaparAvabhAsaka' jJAnako pramANa kahA hai / siddhasena divAkara isameM 'bAdhavarjita' padakA samAveza kara abAdhita 'svaparAvabhAsi jJAnako pramANa kahate haiN| akalaGkadeva avisaMvAdi jJAna ko pramANa kahakara use anadhigatArthagrAhI bhI kahate haiM / mANikyanandi AcAryane svApUrvArthavyavasAyI jJAnako pramANa batAyA hai| vidyAnandine pramANake lakSaNameM svArthavyavasAyAtmaka pada dekara anadhigatArthagrAhitAko anupayogI batAyA hai / sanmatiTIkAkAra abhayadeva sUri vidyAnandikI taraha svArthavyavasAyAtmaka jJAnako hI pramANa kahate haiN| para 'vyavasAyAtmaka'ke sthAnameM 'niNIti' padakA prayoga karate haiM / isa jainaparamparAmeM pramANake lakSaNameM kahIM svAvabhAsaka pada hai aura kahIM nahIM / sAmAnyatayA jainaparamparA jJAnamAtrako svasaMvedI mAnatI hai / jJAna cAhe mithyA ho samyak vaha svasaMvedI hotA hI hai / ataH akalaGkadevane" pramANake phalameM svArthavinizcaya pada dekara bhI pramANake lakSaNameM kevala 'avisaMvAdi jJAna' pada hI diyA hai| 'anadhigata' padase ve sUcita karanA cAhate hai| ki aisA jJAna pramANa hogA jo pramANAntarase anirNIta arthakA nirNaya kare / akalaGkadevane avisaMvAdi jJAnako pramANa kahakara usakI vizeSatAoMmeM anirNIta arthakI niNItikA nirdeza kiyA hai / 'unhoMne pramANasaMplava-arthAt eka hI prameyameM aneka pramANoMkI pravRttikA samarthana paricchittivizeSa yA upayogavizeSameM hI kiyA hai / 'jahA~ upayogavizeSa ho vahA~ eka pramANake dvArA jAne gaye prameyameM pramANAntarakI pravRtti sArthaka hai aura vaha pramANakoTimeM hai|' yaha bhAva aSTasahasrI (pR0 4) se jJAta hotA hai| (1) "svasaMvittiH phalaM cAtra tadpAdarthanizcayaH |"-pr0 samu. 1 / 10 / ) "bhAvapramANApekSAyAM pramANAbhAsanivaH / bahiHprameyApekSAyAM pramANaM tannibhaM ca te ||"-aaptmii0 zlo0 83 / (3) "svaparAvabhAsakaM yathA pramANaM bhuvi buddhilakSaNam"-bRharasva0 zlo0 63 / ) "pramANaM svaparAbhAsi jJAnaM bAdhavivarjitam |"-nyaayaavtaa0 shlo01| ) "pramANamavisaMvAdi jJAnamanadhigatArthAdhigamalakSaNatvAt"-aSTaza0, aSTasaha. pR0 175 / (6) "svApUrvArthavyavasAyAtmakaM jJAnaM pramANaM"-parIkSAmu0 1 / / (7) "tatsvArthavyavasAyAtmajJAnaM mAnamitIyatA / __ lakSaNena gatArthatvAt vyarthamanyadvizeSaNam ||"-t0 zlo0 11077 / (6) "pramANaM svArthanirNItisvabhAvaM jJAnam |"-snmti0 TI0 pR0 518 / (9) "samyagarthanirNayaH pramANam"-pra0 mI0 11 / (10)"pramANasya phalaM sAkSAt siddhiH svaarthvinishcyH|"-siddhivi. 13 / (11) "anadhigatArthAdhigantR vijJAnaM pramANamityapi kevalamanirNItArthanirNotirabhidhIyate / adhigata. mAtrasya visaMvAdakasya sAdhanAntarApekSyagocarasya saadhktmtvaanupptteH|"-siddhivik sva0 13 / For Personal & Private Use Only

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viSayaparicaya : pramANamImAMsA avisaMvAdakI prAyika sthiti akalaGkadevake isa vicArake sambandhameM saMkSepataH pR0 62 meM nirdeza kiyA gayA hai ki hamAre jJAnoMmeM pramANatA aura apramANatAkI prAyaH saMkIrNa sthiti hai / koI jJAna sarvathA pramANa yA apramANa nahIM hai / usameM vizeSa prazna yaha upasthita hotA hai ki 'taba vyavahArameM kisI jJAnako pramANa yA apramANa kahanekA kyA AdhAra mAnA jAya ?' isa praznakA uttara yaha hai ki-'jJAnoMkI prAyaH saMkIrNa sthiti hone para bhI jisa jJAnameM avisaMvAdakI bahalatA ho use pramANa mAnA jAya tathA visaMvAdakI bahulatAmeM apramANa / jaise ki itra AdimeM rUpa rasa gandha aura sparzake rahanepara bhI gandhaguNakI utkaTatAke kAraNa unheM 'gandhadravya' kahate haiM usI taraha avisaMvAdakI bahulatAse pramANa vyavahAra hojAyagA / ' akalaGkadevake isa vicArakA kAraNa yaha mAlUma hotA hai ki indriyajanya kSAyopazamika jJAnoMkI sthiti pUrNa vizvasanIya nahIM mAnI jA sakatI / svalpazaktika indriyoMkI vicitra racanAke kAraNa indriyoM ke dvArA pratibhAsita padArtha anyathA bhI hotA hai| yahI kAraNa hai ki AgamikaparamparAmeM indriya aura manojanya jJAnako pratyakSa na kahakara parokSa kahA hai| akalaGkadeva isa vicArako aSTazatI, laghI0 svavRtti aura siddhivinizcayameM dRr3ha vizvAsake sAtha upasthita karate haiN| A0 vidyAnandane aSTasahasrImeM to usakI vyAkhyA kI hI hai, sAthahI sAtha ve akalaGkake ukta vicArakA tattvArthazlokavArtikameM bhI pUrNa samarthana karate haiM / para Age isa vicArakI paramparA nahIM calI / avisaMvAditvakA prakAra isa taraha jaba avisaMvAdI jJAnakI hI pramANatA sthApita ho gaI taba yaha prazna upasthita huA ki kauna jJAna avisaMvAdI kahA jAya ? sAmAnyatayA avisaMvAdIkA svarUpa yahI hai ki jisa jJAnameM jo pratibhAsita ho vahI yadi prApta ho jAya to vaha jJAna avisaMvAdI kahA jAtA hai| dUsare zabdoMmeM bAhyArthakI yathAvat prApti aura aprAptipara avisaMvAda aura visaMvAda nirbhara haiM / bauddha paramparAmeM vijJAnavAdI to bAhyArthakI sattA hI svIkAra nahIM karatA ataH usake matase yaha avisaMvAda aura prAmANya vyavahArAzrita hai / vastutaH pramANamAtra svarUpakA sAkSAtkArI hai| sautrAntika bAhyArthavAdI hai / vaha vAstavika prameya eka svalakSaNa hI mAnatA hai| sAmAnyalakSaNa prameya to atadvyAvRtti yA akAryakAraNavyAvRtti rUpa honese kalpita hai| yaha grAhya to hotA hai para prApya nahIM hotA / inakI apanI prakiyA yaha hai-nirvikalpaka pratyakSa kSaNika paramANurUpa svalakSaNase utpanna hotA hai| isameM svalakSaNa padArtha Alambana kAraNa hai, pUrvajJAna samanantara ( upAdAna ) kAraNa, indriyA~ adhipati kAraNa aura prakAza Adi sahakArI kAraNa haiM / yadyapi jisa kSaNase jJAna utpanna hotA hai, vaha kSaNa jJAnakAlameM naSTa ho jAtA hai phira bhI usa kSaNakI santAna yA usa santAnameM patita agrima kSaNa grAhya aura prApya hotA hai, ataH santAnamUlaka ekatvAdhyavasAyase avisaMvAda mAna liyA jAtA hai| isakA kAraNa yaha hai ki vaha kSaNa yU~ ki apanA AkAra jJAnameM detA hai aura vaha usa jJAnakI utpattimeM kAraNa hotA hai ataH vahI kSaNa usa (6) "yenAkAraNa tattvaparicchedaH tadapekSayA prAmANyamiti / tena pratyakSatadAbhAsayorapi prAyazaH sNkiirnnpraamaannyetrsthitirunnetvyaa| prasiddhAnupahatendriyadRSTerapi candrArkAdiSu dezapratyAsatyAdyabhUtAkArAvabhAsanAt , tathopahatAkSAderapi saMkhyAdivisaMvAde'pi candrAdisvabhAvatatvopalambhAt / tatprakarSApekSayA vyapadezavyavasthA gandhadravyAdivat |"-assttsh0, aSTasa0 pR. 277 / laghI0 sva0 zlo0 22 / siddhivi. 1119 / (2) "anupaplutadRSTInAM candrAdiparivedanam / tatsaMkhyAdiSu saMvAdi na pratyAsannatAdiSu // " -ta0 zlo0 pR0 170 / For Personal & Private Use Only

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100 prastAvanA jJAnakA grAhya kahA jAtA hai' / anumAnameM grAhya viSaya to sAmAnyalakSaNa hai; kyoMki agnisAmAnya hI usakA viSaya hai phira bhI prApta svalakSaNa hotA hai, ataH prApya svalakSaNakI apekSA usameM prAmANya hai / isameM maNiprabhA aura pradIpaprabhAmeM honevAle maNijJAnakA dRSTAnta diyA jAtA hai / jaise pradIpaprabhA meM honevAlA maNijJAna aura maNiprabhA meM honevAlA maNijJAna donoM hI bhrAnta haiM, kintu maNiprabhAmeM honevAlA maNijJAna maNikI prApti karA denese vizeSatA rakhatA hai usI taraha anumAna aura mithyAjJAna donoM avastuko viSaya karanekI dRSTi samAna haiM kintu anumAnase arthakriyA ho jAtI hai ataH vaha pramANa hai, mithyAjJAna nahIM / tAtparya yaha ki paramArtha svalakSaNa grAhya ho yA nahIM, kintu yadi prApti svalakSaNakI ho jAtI hai to vaha jJAna avisaMvAdI aura pramANa mAnA jAtA hai / nirvikalpaka pratyakSameM duharI pramANatA hai - vaha paramArthaM svalakSaNako viSaya bhI karatA hai tathA usase prApti bhI svalakSaNakI hI hotI hai| anumAnakA grAhya viSaya yadyapi kalpita hai para prApti svalakSaNakI hotI hai| ataH vaha pramANa hai | anumAnakA grAhya mithyA kyoM haiM ? isakA bhI kAraNa yaha hai ki - yataH anumAna eka vikalpa jJAna hai / vikalpameM zabda saMsarga yA zabda saMsargakI yogyatA hotI hai / zabdakA arthake sAtha koI sambandha nahIM hai aura zabda kalpita sAmAnyakA hI vAcaka hotA hai, ataH vikalpa arthakA sparza nahIM kara sakatA / jo zabda vidyamAna artha meM prayukta hote haiM ve hI arthake abhAva meM bhI prayukta hote haiM / ataH zabdoMkA arthake sAtha koI sambandha nahIM hai / 'artha meM zabda nahIM hai aura na artha zabdAtmaka hI hai jisase 1 arthake pratibhAsita honepara ve avazya hI pratibhAsita hoM / isIliye paramArtha svalakSaNa se utpanna honevAle nirvikalpaka pratyakSameM zabdasaMsarga nahIM ho pAtA / nirvikalpaka vikalpa jJAnako utpanna karatA hai / ataH jo vikalpa nirvikalpaka pratyakSake anantara utpanna hotA hai yAnI jisa vikalpa meM nirvikalpakajJAna samanantarapratyaya hotA hai vaha vikalpajJAna nirvikalpakase samutpanna honeke kAraNa vyavahArasAdhaka hotA hai, para jo vikalpajJAna kevala vikalpavAsanA se binA nirvikalpakakA pRSThabala prApta kiye utpanna ho jAtA hai vaha vyavahArasAdhaka nahIM ho sakatA / isIliye pratyakSabalotpanna 'yaha nIlA hai yaha pIlA hai' ityAdi vikalpoM meM nirvikalpakakI vizadatA aura pramANatA jhalaka mAratI hai aura ve vyavahArameM pratyakSakI taraha pramANarUpameM sAmane Ate haiM, kintu jo rAjA nahIM hai usa vyaktiko honevAlA 'maiM rAjA hU~' yaha vikalpa kevala zabdavAsanAse hI zekhacillIkI kalpanA ke samAna udbhUta honeke kAraNa pramANa koTimeM nahIM A sakatA / cU~ki nirvikalpaka ora tadutpanna vikalpa atizIghratA se utpanna hote haiM ataH sthUla dRSTi vyavahArI samajhatA hai ki mujhe vikalpajJAna hI utpanna huA hai yA vaha donoMko eka hI mAna baiThatA hai / tAtparya yaha ki jina vikalpoM meM kevala zabdavAsanA aura saMketa hI kAraNa hai ve vikalpa korI kalpanAe~ hI haiM, na to ve pratyakSa kahe jA sakate haiM aura na vizada hI / anumAna vikalpakI prakriyA judI hai - sarvaprathama dhUma svalakSaNase dhUmanirvikalpaka hotA hai, phira 'dhUmo'yam' yaha dhUma vikalpajJAna, tadanantara vyApti smaraNa AdikA sAhAyya lekara 'yaha agnivAlA hai' yaha (1) "bhinnakAlaM kathaM grAhyamiti ced grAhyatAM viduH / hetutvameva yuktijJA jJAnAkArArpaNakSamam // " - pra0 vA0 2 / 247 (2) "maNipradIpaprabhayoH maNibuddha yAbhidhAvatoH / mithyAjJAnAvizeSe'pi vizeSo'rthakriyAM prati // tathA'yathArthatve'pyanumAnatadAbhayoH / arthakriyAnurodhena pramANatvaM vyavasthitam // " - pra0 vA0 2 / 57-58 / (3) "uktaM ca- na hyarthe zabdAH santi tadAtmAno vA yena tasmin pratibhAsamAne te'pi pratibhAseran / " - nyAyapra0 vR0 pR0 35 / yathA (4) "manasoryugapadvRtteH savikalpAvikalpayoH / vimUDho laghuvRttervA tayoraikyaM vyavasyati // " - pra0vA0 2 / 133 / For Personal & Private Use Only

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viSayaparicaya : pramANamImAMsA anumAna vikalpa / isameM cU~ki paramparAse amijanya-dhUmasvalakSaNa kAraNa par3a rahA hai ataH vaha pramANa hai| ise isa prakAra samajhA jA sakatA hai ki-yadi agni na hotI to dhUma bhI utpanna nahIM ho sakatA thA, dhUma ke na hone para dhUmaviSayaka nirvikalpaka nahIM ho sakatA thA, dhUma nirvikalpaka na hotA to dhUma savikalpaka nahIM ho sakatA thA, dhUma savikalpaka nahIM hotA to vyApti smaraNakI sahAyatA lekara honevAlA 'agniratra' yaha anumAna vikalpa bhI utpanna nahIM ho sakatA thA / ataH paramparAse anumAnavikalpa svaviSaya sambaddhaarthase utpanna honeke kAraNa pramANa hai| tAtparya yaha ki jaise pratyakSakI pramANatAkA mUla AdhAra hai-paramArtha arthaka abhAvameM nahIM honA, yAnI arthAvinAbhAvI honA, to yadi anumAna vikalpa bhI avinAbhAvI arthase paramparayA utpanna hotA hai to vaha bhI usIkI taraha pramANa hai| bauddha zabdakA arthake sAtha sambadha nahIM mAnate, usake mukhya kAraNa ye haiM (1) vaidika saMskRtimeM vedako apauruSeya aura svataH pramANa mAnA gayA hai| vaidika zabda jaba svataH pramANa haiM to unheM pramANamAtrako svataHpramANa mAnanA pdd'aa| inakI prakriyA yaha hai ki zabdameM doSa vaktAke kAraNa Ate haiM / ataH yadi vaidika zabdoMkA koI vaktA hI na mAnA jAya to doSa kahA~se AyeMge ? isa taraha vaidika saMskRtimeM zabdako svataHpramANa ma bauddha vedako pramANa nahIM mAnanA cAhate the, ataH unhoMne yAvat zabdavikalpoMko apramANa kaha diyA / usakA kAraNa unhoMne yahI diyA hai ki-zabdakA arthake sAtha koI sambandha nahIM hai, ve vastusvarUpakA sparza nahIM karate, vastukI sAmarthyase utpanna nahIM hote, vaktAkI icchAke anusAra saMketAdhIna unakI pravRtti hai, ataH unameM svataH prAmANya nahIM hai / pramANatA to arthajanya nirvikalpakameM hotI hai / savikalpakameM pramANatA to udhAra lI huI hai / eka bAra yadi zabdakA arthake sAtha sambandha svIkAra kara liyA to usameM nirvikalpaka kI taraha arthasAmayaMjanya prAmANya mAnanA hI par3egA aura phira pIche yaha viveka karanA kaThina ho jAyagA ki kisa zabdakA arthaka sAtha sambandha hai kisakA nhiiN| ataH zabda kevala vaktAkI usa icchAkA dyotana karatA hai jisa icchAse vaha zabdakA prayoga kara rahA hai| isa taraha vaidika zabdoMko svataHpramANa na mAnanekI dRSTise zabdamAtrakA yA zabdasaMsargI vikalpakA arthase sAkSAt sambandha asvIkRta kiyA gayA / (2) paramArtha artha vastutaH zabdoMke agocara hai| usakA vAstavika nijarUpa atigahana hai, usa taka sambhava hai; kyoMki zabdakA prayoga antataH saMketAdhIna hI to hai| manuSya vastuke svarUpa ko apanI vAsanA aura saMskAroMke anusAra ra~gatA hai aura use icchAnusAra saMjJAe~ dekara vikRta karatA hai| udAharaNArtha-kisI piMDameM jo ki paramANuoMke Dherake sivAya kucha nahIM hai 'strI' yaha saMjJA zabdavAsanAse hI to rakhI gaI hai / phira usake stana Adi avayavoMmeM saundaryakI kalpanA bhI zabdoMse hI AI hai| vaha vastukA svarUpa to nahIM hai| phira manuSya apanI vAsanAke anusAra usa piMDa yAnI paramANupuMjameM 'strI' Adi saMjJAe~ rakhakara unameM anurakta hotA hai aura karmabandhanameM par3atA hai| ataH vastutaH 'strI' Adi zabdoM kA udbhava apanI vAsanAse huA hai unakA vastuke sAtha koI sambandha nahIM hai| isa taraha 'strI' Adi anuvyaJjaka saMjJAoMko aparamArtha kahaneke hetuse zabda aura vikalpamAtrakA arthase sambandha tor3a diyA gayA hai| zabdoMka (1) "anumAnaM ca liGgasambaddhaM niyatamartha darzayati / " nyAya bi0 TI0 // (2) "ata evAha-arthasyAsaMbhave'bhAvAt pratyakSe'pi pramANatA / pratibaddhasvabhAvasya taddhatutve samaM dvayam ||"-pr. vArtikAla. 1117 / (3) "zabde doSodbhavastAvad vaktradhIna iti sthitam / tadabhAvaH kvacittAvad guNavadvaktRkatvataH // tadguNairapakRSTAnAM zabde saMkrAntyasaMbhavAt / * yadvA vakturabhAvena na syurdoSA nirAzrayAH ||"-mii0 zlo0 codanAsU0 zlo0 62-63 / For Personal & Private Use Only

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prastAvanA ___ (3) vAstavika artha kSaNika aura paramANu rUpa hai, vaha ananta hai hama jisameM saMketa grahaNa karate haiM, vaha vyavahArakAla taka ThaharatA nahIM hai / ataH jaba arthameM saMketa grahaNa karanA hI saMbhava nahIM hai, taba arthako zabdakA vAcya kaise mAnA jA sakatA hai ? isa taraha bauddha paramparAmeM zabda aura zabdasaMsargI vikalpako avastuviSayaka kahakara unameM nizcita rUpase avisaMvAda nahIM mAnA hai| kahIM yadi avisaMvAda hai bhI to vaha arthasamudbhUta nirvikalpakake pRSThabalake kAraNa hai| vedAntadarzana nirvikalpakako hI pramANa mAnatA hai kyoMki vahI paramArtha sat brahmakA grAhaka hai / vikalpajJAna usa paramArthasat taka nahIM pahu~ca sakate / nyAyavaizeSika darzana meM prAcIna paramparA nirvikalpa darzanako pramANa mAnatI rahI hai / kArikAvalI meM bhramabhinna jJAnako pramA kahA hai aura isIliye nirvikalpako pramA mAnA hai / parantu gaGgeza upAdhyAyane pramAtvako prakAratA Adise ghaTita viziSTapratibhAsarUpa mAnaneke kAraNa nirvikalpako pramA aura apramA ubhayase zUnya mAnA hai| mImAMsakasarva prathama jAtyAdi yojanAse rahita eka nirvikalpa pratyakSa mAnate haiM, jo AlocanA jJAna rUpa hai| jaina paramparAmeM AtmA caitanya rUpa hai / yahI caitanya jJAna aura darzana rUpase pariNata hotA hai / 'jJAna aura darzana kA bheda aura abheda, ye kramase hote haiM yA yugapat' ityAdi vicAroM meM digambara aura zvetAmbara paramparAoMmeM matabheda hai| vicAraNIya bAta yaha hai ki-Agamika kAla meM jJAna aura darzanakA svarUpa kyA thA aura inake samyaktva aura mithyAtvake AdhAra kyA the ? Agamika kAlameM jJAnakA samyaktva aura viparyaya bAhyArthakI yathAvat prApti aura aprApti para nirbhara nahIM thA kintu jo jJAna samyagdarzanase yukta arthAt samyagdRSTikA jJAna hai vaha samyak hai aura mithyAdRSTikA jJAna viparyaya hai / samyagdRSTike saMzayAdi jJAna bhI samyak haiM aura mithyAdRSTi ke pramANabhUta jJAna bhI viparyaya haiM / isakA kAraNa yahI batAyA hai ki jo jJAna mokSamArgameM upayogI ho rahe hai unameM samyaktva hai aura jo mokSa mArgameM upayogI nahIM haiM ve viparyaya kahe jAte haiN| laukika pramANatA yA apramANatAse unakA koI sambandha nahIM haiN| jainaparamparAke darzanakA svarUpa eka hI paraNAmI caitanya jaba jJeyako jAnatA hai, taba vaha jJAna kahalAtA hai jaba vaha jJeyako na jAnakara svamagna yA svasaMcetana karatA hai taba darzana kahalAtA hai| tatvArthavArtika (2 / 8) meM upayoga kA lakSaNa karate hue akalaGkadevane likhA hai ki "bAhyAbhyantarahetudvayasannidhAne yathAsaMbhavamupalabdhuzcaitanyAnuvidhAyI pariNAma upyogH|" ____ arthAt do prakArake bAhya aura do prakArake abhyantara hetuoMkA yathAsaMbhava sannidhAna hone para upalabdhi svabhAvavAle AtmAkA caitanyako anuvidhAna karanevAlA avasthA vizeSa upayoga hai| isa upayogake lakSaNoM batAyA hai ki upalabdhi karanevAlA AtmA prApta kAraNasAmagrIke anusAra pariNamana karatA hai| yaha pariNamana kabhI jJeyAkAra yAnI jJeyako jAnanevAlA hotA hai aura kabhI jJAnAkAra yAnI jJAna usa samaya mAtra apane svarUpameM magna rahatA hai / isa bAtakA khulAsA akalaGkadevane hI svayaM isa prakAra kiyA hai (1) "zabdAH saGketitaM prAhurvyavahArAya sa smRtaH / tadA svalakSaNaM nAsti saGketastena tatra na ||"-pr0 vA. 3 // 9 // (2) praza0 kanda. pR0 198 / (3) kArikA 134 // (4) "asti hyAlocanAjJAnaM prathamaM nirvikalpakam / bAlamUkAdivijJAnasadRzaM zuddhavastujam ||"-mii0 zlo. pratyakSasU0 zlo. 112 // For Personal & Private Use Only

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viSayaparicaya : pramANamImAMsA 103 "athavA caitanyazaktadvauM AkArau jJAnAkAro zeyAkArazca / anupayuktapratibimbAkArAdarzatalavat jJAnAkAraH pratibimbAkArapariNatAdarzatalavat sheyaakaarH|" -ta0 vA0 106 / arthAt caitanyazaktike do AkAra hote haiM-eka jJAnAkAra aura dUsarA jJeyAkAra / sapratibimba darpaNakI taraha jJeyAkAra hotA hai tathA pratibimbazUnya darpaNakI taraha jJAnAkAra | isa vivecanase itanA to jJAta ho jAtA hai ki jJAnakI aisI avasthA bhI hotI hai jisameM jJeyakA pratibhAsa nahIM hotA / siddhAnta granthoM meM darzanakI paribhASA karate samaya yahI bAta vizeSa rUpase dhyAnameM rakhI gaI hai / dhavalA TIkAmeM darzanakI paribhASA karate hue likhA hai ki-sAmAnyavizeSAtmaka bAhyArtha ke grahaNako jJAna kahate haiM tathA svarUpake grahaNako darzana kahate haiN| jaba upayoga Atmetara padArthoMko jAnaneke samaya jJeyAkAra yA sAkAra hotA hai taba usakI jJAnaparyAya vikasita hotI hai aura jaba vaha bAhya padArthoMmeM upayukta na hokara mAtra caitanyarUpa rahatA hai taba nirAkAra avasthAmeM darzana kahalAtA hai / darzana antaraGga arthako viSaya karanevAlA hotA hai| caitanyakI prakAzavRttiko darzana kahate haiN| isakA spaSTIkaraNa isa prakAra hai ki-uttara jJAnotpattike liye AtmA jo prayatna karatA hai usa prayatnAvasthAkA saMcetana darzana hai| yaha indriya aura padArthake saMpAtase pahilekI avasthA hai / jaba AtmA amuka padArtha ke jJAnase upayogako haTAkara dUsare padArthake jAnane ke lie pravRtta hotA hai taba vaha bIcakI nirAkAra yAnI jJeyAkArazUnya yA svAkAravAlI dazA darzana hai| A0 kandakanda niyamasAra (gA0 160) meM "diTTI appapayAsayA ceva" likhakara 'darzana Ama prakAzaka hotA hai' yaha pUrvapakSa upasthita karate haiN| isase jJAta hotA hai ki 'darzana AtmaprakAzaka hotA hai para dravyaprakAzaka nahIM' yaha mata bahuta purAnA hai| yaha mata jaina siddhAntiyoMkA hI hai / kundakundAcArya AgekI caracAmeM nayadRSTise isI matakA samarthana karate hue bhI antameM AtmAse abhinna hone ke kAraNa do bhI svapara prakAzaka kahate haiM ___ 'jJAna paraprakAzaka, darzana AtmaprakAzaka aura AtmA svapara prakAzaka hotA hai| yadi aisA mAnate ho to; (gA0 160) ___ yadi jJAna paraprakAzaka hai to jJAnase darzana bhinna ho jAyagA, kyoMki darzana paradravyagata nahIM hotA yAnI parakA prakAzaka nahIM hotA (gA0 161) / yadi AtmA paraprakAzaka hai to AtmAse darzana bhinna ho jAyagA, kyoMki darzana paradravyakA prakAzaka nahIM hotaa| yadi jJAnako paraprakAzaka vyavahAranayase mAnate ho to jJAna aura darzana eka haiN| yadi AtmAko paraprakAzaka vyavahAranayase mAnate ho to AtmA aura darzana eka haiM / (gA0 163) (1) "tataH sAmAnyavizeSAtmakabAhyArthagrahaNaM jJAnaM tadAtmakasvarUpagrahaNaM darzanamiti siddham / ... bhAvAnAM bAhyArthAnAmAkAraM pratikarmavyavasthAmakRtvA yad grahaNaM tad darzanam'(pR.149) prakAzavattirvA darzanam / asya gamanikA prakAzo jJAnam, tadarthamAtmano vRttiH prakAzavRttiH darzanam , viSayaviSayisampA. tAt pUrvAvasthA ityarthaH / (pR0 149) naite doSAH darzanamADhaukante tasya antaraGgArthaviSayatvAt |"-dh0 TI. satprarU0 prthmpustk| (2) "uttarajJAnotpattinimittaM yatprayatnaM tadrUpaM yat svasyAtmanaH paricchedanamavalokanaM tadarzanaM bhaNyate / tadanantaraM yad bahirviSayavikalparUpeNa padArthagrahaNaM tajjJAnamiti vArtikam / yathA ko'pi puruSo ghaTaviSayavikalpaM kurvannAste, pazcAt paTaparijJAnArthaM citte jAte sati ghaTavikalpAd vyAvRttya yat svarUpe prathamamavalokanaM paricchedanaM karoti tadarzanamiti / tadanantaraM paTo'yamiti nizcayaM yad bahirviSayarUpeNa padArtha- . grahaNavikalpaM karoti tajjJAnaM bhaNyate |"-bRhd dravyasaM0 TI0 gA0 43 // (3) "Na havadi paradabvagayaM daMsaNamidi vaNNidaM tamhA |"-niymsaa0 gA0 161 / For Personal & Private Use Only

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104 prastAvanA jJAna nizcayanayase AtmaprakAzaka hai to vaha darzana hI hai / AtmA nizcayanayase AtmaprakAzaka hai to vaha darzana hI hai / (gA0 164) AtmAke binA jJAna nahIM aura jJAnake binA AtmA nahIM, isameM koI sandeha nahIM hai / ataH jaise jJAna svaparaprakAzaka hotA hai isI taraha darzana bhii| (gA0 170) isa varNanase hama isa niSkarSa para pahu~ca sakate haiM ki-A0 kundakundakA abhiprAya 'darzana Atmazaka hai' isa matake khaNDanakA nahIM hai, kintu nayadRSTise usakA samarthana karate hue paraprakAzaka jJAnase abhinna AtmAse abheda rakhaneke kAraNa darzanako bhI jJAnakI taraha svaparaprakAzaka kahane kA hai| A0 siddhasena divAkarane sanmatitarka (2 / 1) meM darzanakA lakSaNa karate hue likhA hai ___ "jaM sAmaNNaggahaNaM daMNameyaM visesiyaM NANaM / " arthAt sAmAnyagrahaNako darzana kahate haiM aura vizeSagrahaNako jJAna / bRhadravya saMgraha', karmaprakRti, paMcasaMgraha' tathA gommaTasAra jIvakAMDa meM isa gAthAkA yaha rUpa hai "jaM sAmaNNaggahaNaM bhAvANaM Neva kaTTamAyAraM / avisesidUNa aDhe daMsaNamidi bhaNNae samae // " arthAt padArthoM ke AkArakA grahaNa nahIM karake sAdhAraNa rUpase jo sAmAnyagrahaNa hai vaha darzana hai| ina lakSaNoM meM spaSTatayA darzana 'Atmadarzana'kI sImAse nikalakara 'padArthake sAmAnyagrahaNa taka jA pahu~cA hai| dhavalA TIkA meM jo zaMkA-samAdhAna diyA gayA hai usameM isa gAthApara bhI carcA kI gaI hai aura usake 'sAmAnyagrahaNa' kA bhI 'AtmagrahaNa' hI artha kiyA gayA hai| astu isase itanA spaSTa ho jAtA hai ki Agamika yugameM bhI 'darzana'ke sambandhameM do spaSTa mata the / aura purAnA mata 'Atmadarzana' ke hI mAnanekA thA / isakA pramANa yaha hai ki mati zruta aura avadhi ye tIna jJAna mithyAtvake sAhacaryase viparyaya bhI hote haiM para inake pahile honevAle cakSudarzana acakSudarzana aura avadhidarzanameM yaha viparItatA nahIM aatii| itanA hI nahIM kintu lokaprasiddha saMzaya viparyaya aura anadhyavasAya Adi apramANajJAnoMka pahile bhI cakSudarzana acakSudarzana hI hote haiM unameM viparItatA nahIM mAnI jAtI / yadi darzanakA sambandha bAhya padArthake sAmAnyAvalokanase hotA to saMzayAdijJAnoMke pUrva honevAle darzanoM meM saMzayatva viparyayatva aura anadhyavasAyatva avazya dikhAyA jAtA aura darzanake bhI 'jJAna-ajJAna'kI taraha 'darzana-adarzana' bheda kiye jAte / 'svAtmadarzana' rUpa paribhASAke rahanese to yaha asaMgati isaliye nahIM AtI ki svAtmadarzana yA svAtmAvalokana to cAhe samyagjJAna ho yA mithyAjJAna pramANajJAna ho yA apramANajJAna, sabhIke pahile nirvAdharUpase hotA hai, pahile hI nahIM una jJAnoM ke kAlameM bhI hotA hai| mithyAjJAnoMkA svasaMvedana bhI samyak hotA hai; kyoMki svasaMvedanakI dRSTimeM pramANa aura apramANa vibhAga hI nahIM hai| yaha vibhAga to bAhyArthakI dRSTise hotA hai| isa taraha 'darzana' Agamika yugameM pramANa aura pramANAbhAsakI paridhise Upara thaa| vaha sarvatra vyApta svAtmAvalokanarUpa thA / nirAkAra isaliye thA ki usa kAlameM AtmA zeyako nahIM jAnatA thA / jJAnakAlakA svasaMvedana to jJAnakI taraha sAkAra hI hotA hai| kyoMki sAkArajJAnakI pariNatike samaya tadrapa AtmAkA saMvedana nirAkAra nahIM raha sktaa| usa samaya yaha svasaMvedana usI jJAnaparyAyakA dharma hai jo usa samaya ho rahI hai / parantu jJAnakI pramANatA aura tadAbhAsatA isa svasaMvedanako bhI nahIM chUtI / tAtparya yaha ki jJAnakI (1) gA0 43 / (2) gA0 43 / (3) 1138 / (4) gA0 481 / (5) dhavalA, satpra0 pu. 1 pR0 149 meM yaha gAthA uddhRta hai| (6) vahI, pR0 145-149 / (7) "matizru tAvadhayo viparyayazca"-ta0 sU0 1 // 31 / (6) AptamI0 zlo0 83 / For Personal & Private Use Only

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viSayaparicaya pratyakSa-pramANamImAMsA 105 utpatti ke liye saceSTa AtmAkA avalokana rUpa svAtmAvalokana jo ki AgamikayugakA darzana hai, tathA jJAnakAlameM honevAlA svarUpasaMvedana jo ki jJAnakA hI dharma hai, donoM meM pramANa aura pramANAbhAsa vyavahAra nahIM hotA / darzanoMke Agamika lakSaNa isa prakAra haiM1. cakSudarzana-cakSurindriyajanya jJAnakI utpatti ke liye saceSTa AtmAkA nirAkAra avalokana / 2. acakSudarzana-cakSuse bhinna indriyoMse zAnakI utpatti ke liye saceSTa AtmAkA nirAkAra avalokana / 3. avadhidarzana-avadhijJAnakI utpatti yA upayogake liye saceSTa AtmAkA nirAkAra avalokana / cU~ki manaHparyaya jJAna IhAmatijJAnapUrvaka hotA hai ataH usake avyavahitapUrva kSaNameM nirAkAra avasthA na honeke kAraNa manaHparyayadarzana nahIM mAnA gyaa| 4 kevala darzana-kevalajJAnake samaya kramavartitvakA kAraNa kSayopazama nahIM rahatA, ataH kevalajJAna aura kevaladarzana yugapat hI hote haiN| isa samaya yaha viveka karanA kaThina hai ki usa nirAvaraNa upayogAvasthA yA caitanyAvasthAke kisa aMzako darzana kahA jAya aura kisa aMzako jJAna | isIliye yugapadvAdakA paryavasAna kevalajJAna aura kevaladarzanake abhedameM hI hotA hai / yadyapi sanmatitarka aura prA0 paMcasaMgraha AdimeM upalabdha 'jaM sAmaNNaggahaNaM' gAthA se jJAta hotA hai ki darzanake bAhyArthake sAmAnyAvalokanakI caracA purAnI hai phira bhI use vyavasthita dArzanika rUpa AcArya pUjyapAdake samayase milA hai| unhoMne yaha darzana-avasthA' viSaya aura viSayIke sannipAtake anantara padArthakI sAmAnyasattAke pratibhAsake rUpameM mAnI hai jabaki svAtmAvalokanarUpa avasthA viSayaviSayisannipAtake pahile hotI hai| itanA honepara bhI kisIne darzanako pramANa koTimeM lAnekA prayatna nahIM kiyA / yadyapi jainadarzanameM pramANakI carcA Aneke bAda yaha prazna svAbhAvika thA ki ise pramANa mAnA jAya yA nhiiN| kintu sanmatitarkake TIkAkAra abhayadevasUrine darzanako bhI jJAnakI taraha pramANa mAnanekA mata vyakta kiyA hai / ve likhate haiM kinirAkAra aura sAkAra donoM hI upayoga apane viSayako mukhyarUpase pratibhAsa karaneke kAraNa tathA itara viSayako gauNa karaneke kAraNa pramANa haiN| yadi ve itara viSayakA nirAkaraNa karate haiM to pramANatA nahIM A sakatI / kevala sAmAnyagrAhIM yA kevala vizeSagrAhI upayoga ho hI nahIM sakatA / sAmAnyagrAhI upayogameM bhI yatkiMcit vizeSakA pratibhAsa tathA vizeSagrAhI upayogameM tadanugata sAmAnyakA pratibhAsa hai hI / sambhavataH yaha eka hI AcArya haiM jinhoMne darzanameM bhI ApekSika pramANatA ghaTAnekA prayatna kiyA hai| mANikyanandi aura tadanugAmI vAdidevasUrine 'darzana' ko pramANAbhAsa isaliye kahA hai ki vaha svaviSayakA upadarzaka yA svaparakA vyavasAyaka nahIM hai| yathArthataH jisa darzanako ye pramANAbhAsa kahanA cAhate haiM vaha bauddhAbhimata nirvikalpaka darzana hI hai; kyoMki inhoMne pramANakI rekhA vyavasAyAtmaka jJAnase khIcI hai| prAcIna Agama aura siddhAntagranthoM meM kevalajJAnake varNanameM "jANAdi passadi" aura "jANamANe pAsamANe" zabda Ate haiN| isase lagatA hai ki sAmAnyatayA jJAna aura darzana ina do guNoMkA sAtha-hI-sAtha varNana hotA thaa| para jaba isakA dArzanika dRSTise vizleSaNa prArambha huA to prathama yaha vyAkhyA prastuta huI ki-svarUpakA dekhanA aura parapadArthakA jAnanA sAtha-hI-sAtha hotA hai| phira yaha vyAkhyA AI ki-vastu sAmAnya-vizeSAtmaka hai ataH sAmAnyAMzakA dekhanA aura vizeSAMzakA jAnanA hotA (1) "viSayaviSayisannipAte sati darzanaM bhavati |"-srvaarthsi. 1 / 15 / / (2) "nirAkArasAkAropayogau tUpasarjanIkRtataditarAkArau svaviSayAvabhAsakatvena pravartamAnau pramANaM na tu nirastetarAkArau, tathAbhUtavasturUpaviSayAbhAvena nirviSayatayA pramANatvAnupapatteH itarAMzavikalaikAMzarUpopayogasattAnupapattezca |"-snmti0 TI0 pR. 458 / (3) parIkSAmukha 6 / 1 / pramANanayata0 625 / (4) "samaM jANadi passadi viharaditti"-prakRti anu0 / - "jANamANe evaM ca NaM viharai"-AcA0 zruta0 2 cuu03| For Personal & Private Use Only

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prastAvanA hai / kintu isa vyAkhyAse bhI santoSa nahIM hotA thA; kyoMki isameM jJAna aura darzana donoM ekAGgI ho jAte the| isIkA samanvaya abhayadevasUrine donoMko ubhayagrAhaka mAnakara aura donoMko pramANa mAnakara kiyA hai| yathArthataH jaba jJAnako pramANa mAnanekA dArzanika krama cAlU huA to jJAnaprAgbhAvI darzana apane Apa pramANa-apramANakI caracAse bahirbhUta ho jAtA hai| akalaGkadevane isI tattvako dhyAnameM rakhakara aise jJAnako pramANa kahA jo saMvyavahAropayogI ho| cU~ki darzana na to saMvyavahArameM upayogI hai aura na kiJcitkara hI, ataH vaha pramANakoTimeM nahIM A sakatA / ve nirNayAtmakatva vizeSaNa se saMzaya aura viparyayake sAtha-hI-sAtha akiJcitkara darzanakA bhI vyavaccheda kara dete haiN| ve nirNayAtmaka avisaMvAdI aura vyavahAropayogI jJAnako pramANa mAnakara savikalpakajJAnako hI pratyakSa pramANa kahate haiM nirvikalpakako nahIM / pratyakSakA viSaya jaina dArzanikoMkI pramANavyavasthAkA sambandha prameyavyavasthAse hai| unhoMne padArthakA svarUpa utpAdavyayadhrauvyAtmaka pariNAmI mAnakara use sarvathA kSaNika yA nitya pakSase bhinna nityAnityAtmaka svIkAra kiyA hai| unake dvArA svIkRta chaha dravyoMmeM zuddhajIva AkAza kAla dharma aura adharma ye dravya sAMvyavahArika pratyakSake viSaya nahIM hote / saMsArI AtmAe~ bhI kAyavyApAra aura vacana Adise anumAnake viSaya hotI haiM, indriyajanya pratyakSake viSaya nahIM hotiiN| indriyajanya pratyakSake viSaya to kevala pudgala dravya hI hote haiN| jainadarzana vAstava bahutvavAdI hai| vaha pratyeka paramANuko paramArtha akhaNDa aura svatantra dravya mAnatA hai| pratyeka paramANu pratisamaya apane utpAdavyayadhrauvyAtmaka svabhAvake kAraNa apanI paryAyoMmeM avicchinna bhAvase anAdikAlase calA A rahA hai aura Age ananta kAla taka calA jAyagA / jainake paramANudravya aura bauddhake svalakSaNa paramANukI sthiti lagabhaga eka jaisI hai| vaha jaise pratikSaNa parivartamAna hai to yaha bhI pratikSaNa pariNAmI hai| prazna hai ghaTa paTa Adi sthUla dRzyamAna pdaarthoNkaa| jaba inake upAdAnabhUta dravya paramANurUpa haiM to yaha sthira aura sthUla dikhAI denevAlA hai kyA ? isa sambandhameM bauddhoMkA kahanA hai ki-atyAsanna kintu atyanta asaMsRSTa paramANuoMke puJjame hama sthiratA aura sthUlatAkA abhimAna karate haiN| una paramANuoMmeM eka atirikta avayavidravya nahIM AtA / vahI puMja hameM sthUla dRSTise ghaTa paTa Adi rUpase kevala pratibhAsita hI nahIM hotA, tatsambandhI jaladhAraNa zItanivAraNa Adi arthakriyAe~ bhI karatA hai| yadi ghar3ekA buddhise vizleSaNa kiyA jAya to Akhira vaha paramANupuJjake sivAya kyA bacatA hai ? nita-nUtana sadRza paryAyoMmeM hameM sthiratA yA ekatvakA bhrama hotA hai, aura hotA hai puJja meM sthUlatAkA bhrama / vedAntIne eka brahmakI hI pAramArthika sattA mAnI hai| ghaTa paTa Adi usI brahmake prAtibhAsika yA vyAvahArika rUpa haiM, pariNamana nhiiN| avidyAke kAraNa vahI paramArthasad brahma, ghaTa paTa Adi acenAtmaka aura manuSya pazu Adi cetanAtmaka nAnA rUpoMmeM pratibhAsita hotA hai| eka pakSa yaha bhI hai ki eka brahma hI yAvat pratibhAsamAna cetana acetana jagatkA upAdAna kAraNa hai| antataH yaha saba prapaJca hai avidyAmUlaka hii| sAMkhyane eka brahmake hI cetana aura acetanarUpa viruddha pariNamanakI Apattiko haTAne ke liye ananta cetanoMkA svatantra astitva tathA jar3a prakRtikA svatantra astitva mAnA hai| inake matase jar3a aura cetana eka dUsareke prati pariNAmIkAraNa nahIM hote / eka hI jar3a prakRti pRthivI jala Adi mUrta tathA AkAza nAmaka amUrta bhUtake rUpameM pariNamana karatI hai| ghaTa paTa Adi kArya usI sUkSma prakRti ke pariNamana haiN| yahA~ bhI lagabhaga vaisA hI virodha vartamAna hai ki kaise eka prakRti eka sAtha niSkriya aura sakriya, mUrta aura amUrta Adi nAnArUpoMmeM pariNamana kara sakatI hai ? phira ghaTa paTa AdimeM viruddha pariNamana kyoM dRzyamAna hote haiM ? nyAyavaizeSika paramparAmeM isa asaMgatiko haTAne ke liye pRthivI Adi dravya saba jude-jude svIkAra kiye (1) "taddhetutvaM punaH sannikarSAdivanna darzanasya / abhrAntatve'pi sarvathA nirNayavazAt prAmANyasiddheH .."akiJcitkarasaMzayaviparyayavyavacchedena nirNayAtmakatvaM nAnyathA |"-siddhivi. 113, pR0 13 / (2) "sadRzAparotpattivipralabdho vA lunapunarjAtanakhakezAdivat"-pra0 vAtikAla. pR. 144 For Personal & Private Use Only

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viSayaparicaya : pratyakSa pramANamImAMsA gaye / mUrta dravya jude tathA amUrta dravya jude mAne gye| pRthivI Adike ananta paramANu svIkAra kiye gye| kintu ye itane Atyantika bheda para utare ki guNa kriyA sambandha aura sAmAnya Adi pariNamanoMko bhI svatantra padArtha mAnane lage, yadyapi guNa kriyA sambandha aura sAmAnya AdikI pRthak upalabdhi nahIM hotI aura na ye pRthasiddha hI haiN| naiyAyika vaizeSikoMne paramANaoMke saMyogase yaNaka Adi kramase bananevAle ghaTa Adi kAryoM meM eka 'avayavidravya' pRthaka svIkAra kiyA hai, jo paramANurUpa samavAyikAraNa tathA unake saMyogarUpa asamavAyikAraNa se utpanna hotA hai / yahI avayavidravya hama logoMke indriyajJAnakA viSaya hotA hai| jaba kabhI ghar3ekA eka aMza jhara jAtA yA caTaka jAtA hai to zeSa paramANuoMmeM phira kriyA hotI hai aura utane hI paramANuoMse phira eka nayA avayavidravya zeSa avayavoMmeM rahanevAlA upasthita ho jAtA hai| isa taraha yaha prakriyA cAlU rahatI hai| paramANu dravya nitya haiM tathA unake saMyoga kriyA aura guNa Adi anitya haiM / avayavidravya anitya haiM aura ye apane avayava rUpI kAraNoMmeM samavAya sambandhase rahate hai / isa taraha Uparake vivecana se yaha jJAta huA ki-eka pakSakA kathana hai ki ye ghaTAdi sthUladravya yA sUkSma paramANudravya haiM hI nahIM, kevala pratibhAsa hai; dUsarA pakSa hai ki-paramANu to haiM para avayavI pratibhAsamAtra hai; to tIsarA pakSa hai ki-paramANu bhI haiM aura avayavI bhI svatantra dravya haiM, unakA paraspara samavAyasambandha hai| jainadarzanakI apanI prakriyA yaha hai ki-pudgala paramANu svatantra dravya haiN| pratyeka dravya apane nija svabhAvake kAraNa navIna paryAyakA utpAda, pUrva paryAyakA nAza aura avicchinna santatirUpa dhrauvyakI paramparA ko kAyama rakhe hue haiN| jaba kucha paramANuoMko milAkara eka piNDa yA skandha banAyA jAtA hai yA svayaM banatA hai, to usameM sammilita paramANu eka dUsarese sambaddha ho jAte haiM aura ve saba apanI eka jaisI paryAyoMke utpAdaka hone lagate haiN| yaha usa sambandhapara nirbhara karatA hai ki kyA vaha sambandha rAsAyanika hai jaise ki haldI aura cUnekA, jisameM donoM apane rUpako badalakara tIsarA hI rUpa le lete haiM; yA mAtra saMyoga hai jaise pA~ca raMgake judejude dhAgoMse banI huI pacaraMgI sAr3ImeM dhAgoMkA mAtra saMyoga huA hai, unakA haladI aura cUnekI taraha rAsAyanika mizraNa nahIM huA hai / sambandhake asaMkhya prakAra haiM-koI skandhAkAra pariNati karAtA hai, to koI dRr3ha koI zithila koI nibiDa koI saghana Adi hotA hai| bAta yaha hai ki-sabhI pudgala paramANu mUlataH ekajAtIya haiM / inameM paraspara koI jAtibheda nahIM hai / koI aisA pudgalapariNamana kinhIM khAsa paramANuoMkA nizcita nahIM hai jo sAkSAt yA paramparAse dUsare paramANuoMkA na ho ske| pratyekameM pudgalake ananta pariNamanoMkI yogyatA hai| yaha to paristhiti para nirbhara karatA hai ki kina paramANuoMkA kisa samaya kaisA pariNamana ho / hara paramANuko pratisamaya apane utpAda-vyaya-dhrauvya svabhAvake kAraNa badalanA avazya hai / jaba jise jahA~ jaisI sAmagrI mila jAtI hai vaha vahA~ usI prakAra pariNati karatA jAtA hai| udAharaNArtha AkAzameM eka oNksIjanakA paramANu hai aura dUsarA hAiDrojanakA / yadi kisI prayoga yA saMyogavaza donoM eka dUsare se mila jAte haiM to donoMkA pAnI rUpase pariNamana ho jAtA hai, anyathA jaise saMyoga upalabdha hoMge unake anusAra oNksIjanakA oNksIjana raha sakatA hai yA anya koI saMbhava avasthAko pA sakatA hai| tAtparya yaha ki pudgalakI acintya zaktiyA~ haiM, kaba kisa zaktikA kisa saMyogase kaisA vikAsa hogA yaha vivaraNake sAtha jAnanA zakya nahIM hai, to bhI sAmAnya rUpase usakI pariNamana prakriyA aura dizA to jJAta hai hii| to jaba miTTIke piMDa ke paramANu eka dUsarese milakara piMDa banate haiM aura piMDa se ghar3A banate haiM to unameM koI piMDa nAmaka avayavIdravya Uparase Akara nahIM baiThatA kintu paraspara viziSTa sambandhake kAraNa sadRza avasthAko prApta paramANu hI piMDa bana jAte haiN| usa samaya unakA vyaktitva samUhameM vilIna ho jAtA hai aura paraspara sambandhake anusAra unake rUpa rasa gandha AdikA lagabhaga samAna pariNamana hotA rahatA hai| jaba koI Ama kisI khAsa sthAnapara sar3ane lagatA hai, to usa saMghaTanameM sammilita paramANuoMke samudAyase kucha paramANu vidroha kara baiThate haiM aura apanI judI avasthAke liye taiyAra ho jAte haiN| yaha saDA~da unake pRthak pariNamanakI sthiti hai| yaha dhyAnameM rakhanA cAhie ki pudgalake ananta pariNamana hote haiN| avasthA For Personal & Private Use Only

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prastAvanA vizeSameM kisImeM koI guNa udbhUta alpodbhUta yA anudbhUta rahatA hai to kisImeM koI guNa / para isase usa samaya usameM usa guNakA abhAva nahIM ho jAtA / yaha udbhava aura abhibhava yA utpAda aura vinAzakI prakriyA nirapavAda rUpase pratikSaNa cAlU rahatI hai| isa sAmudAyika bandhana dazAmeM usa piNDake rUpa rasa gandha aura sparza Adi guNa ve hI grAhya hote haiM jinameM sammilita paramANuoMkI bahumati hotI hai| yaha bhI saMbhava hai ki ghar3eke eka bhAgake paramANuoMmeM lAla rUpa prakaTa ho aura dUsarI ora kAlA yA pIlA / isI taraha rasa aura gandha AdikI bhI vicitratA ho sakatI hai| aura isameM AzcaryakI koI khAsa bAta nahIM hai; kyoMki yaha to usa pudgalake svabhAva-bhUta pariNamanakI yogyatA aura vikAsakI sAmagrIke vaicitryapara nirbhara karatA hai ki kaba kisakA kahA~ kaisA pariNamana ho| tAtparya yaha ki jainadarzana na to atirikta avayavIdravya mAnatA hai aura na ghaTAdike pratibhAsako bhrama mAnatA hai kintu vAstavika paramANuoMkI vAstavika sambaddha paryAyameM hI vAstavika pratibhAsa aura vAstavika vyavahAra mAnatA hai| vaha sarvataH vAstavavAdI hai| aise padArthako vaha zabda se achUtA bhI nahIM rakhanA cAhatA kintu padArthameM vAcyazakti aura zabdameM vAcakazakti mAnatA hai aura unakA vAstavika vAcyavAcaka sambandha bhI svIkAra karatA hai| use yaha Dara nahIM hai ki yadi zabdakA arthase sambandha mAna liyA to koI zabda asatya nahIM ho paaygaa| jisakA vAcyabhUta artha yathAvat upalabdha ho vaha satya aura jisakA upalabdha na ho vaha asatya, yaha satyAsatyakI kasauTI khulI huI hai| jo isameM jitanA kharA utare usameM utanI hI mAtrAmeM satyatA aura asatyatA hogii| isa taraha prameyakI vAstavika sthiti honepara indriyajanya jJAnako jo saMvyavahArapratyakSa kahA gayA hai usakA apanA dUsarA hI saiddhAntika kAraNa hai / jainaparamparAmeM jo jJAna AtmamAtrasApekSa hotA hai, para kI apekSA nahIM rakhatA use 'pratyakSa saMjJA dI hai| indriyA~ aura mana parAzrita sAdhana haiM, ataH jo jJAna inake adhIna hai vaha vastutaH svAvalambI pratyakSakI maryAdAmeM nahIM A sktaa| yaha inakI apanI prAcIna vyAkhyA hai| parantu lokavyavahArameM to indriyajanyajJAna spaSTa aura prAyaH sarvasammata rUpase pratyakSa kahA jAtA hai taba isa asaMgatikA samAdhAna karaneke liye saMvyavahAra pratyakSakA avatAra kiyA gyaa| yAnI zAstrIya vyavasthAmeM indriyajanya jJAna parokSa hokara bhI lokavyavahArameM vaizadyAMzakA sadbhAva honese pratyakSa kahA gayA / saMvyavahArakA artha vedAntIkI avidyA yA mAyA aura vijJAnAdvaitavAdIkI saMvRti jaisA 'asadbhUta' nahIM hai kintu yaha to kevala vAstavika vargIkaraNakI eka paddhatimAtra hai| yahA~ indriyA~ bhI satya haiM, padArtha bhI satya hai, unakA yogyadezAvasthiti rUpa sambandha bhI satya hai aura unase samutpanna jJAna bhI satya hai / prazna itanA hI thA ki isa jJAnako pratyakSa kahA jAya to kisa rUpameM kahA jaay| usIkA samAdhAna 'saMvyavahAra pratyakSa se kiyA gayA hai| avagrahAdi jJAna jisa avagraha jJAnase pramANakI sImA prArambha hotI hai vaha apanemeM avAntarasAmAnyase viziSTa kisI vizeSAMzakA bhI nizcaya rakhatA hai / svAMzake nizcayakA pramANase koI sambandha nahIM hai ; kyoMki svasaMvedana jJAna sAmAnyakA dharma hai, vaha pramANa aura apramANa sabhI jJAnoMmeM samAna bhAvase pAyA jAtA hai / koI bhI jJAna hI vaha vastuko viSaya karanevAlA hI kyoM na ho yadi adhyavasAyAtmaka yA vyavasAyAtmaka nahIM hai to vaha anadhyavasAyakI taraha akiJcitkara hI hogaa| avagraha jJAnameM 'puruSo'yam' rUpase puruSatva jAtivAle puruSakA spaSTa nirNaya ho jAnepara hI usameM vizeSAMzakI jijJAsA saMzaya IhA aura vizeSAMzakA nirNaya yaha jJAnadhArA calatI hai / inameM IhA jJAna aisA hai jo vizeSAMzake yathArtha nirNayameM sahAyaka hotA hai| IhA saMzayakI avasthA ra karake 'aisA honA cAhie' isa prakArakA nirNayonmukha jJAna hai| yaha ceSTAkA paryAyavAcI nahIM hai| isa avAya jJAna taka calanevAlI jJAnadhArAmeM koI jJAna na sarvathA pramANAtmaka hai aura na sarvathA phalAtmaka hI / pUrva pUrva jJAna uttara uttarake prati sAdhakatama aura pariNAmI kAraNa honese pramANa haiM aura uttara uttara For Personal & Private Use Only

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viSayaparicaya: pratyakSapramANamImAMsA 109 jJAna phala rUpa haiM / dhAraNAke sAtha avAyakA bhI aisA hI pramANaphalabhAva hai / avAyakI dRDhatama avasthA dhAraNA kahalAtI hai aura yaha pratyakSa jJAnakA hI bheda hai / akalaGkadeva isa dhAraNAko hI saMskAra kahate haiM / isakA prabodha Age smaraNa meM kAraNa hotA hai / isameM itanA hI viveka Avazyaka hai ki avAyottara kAla meM honevAlI dhAraNA jabataka indriyavyApArakA anuvidhAna karatI hai tabhItaka vaha sAMvyavahArika pratyakSameM antarbhUta hai / Age vahI indriyavyApAra badala jAnepara saMskAra avasthAko prApta ho jAtI hai / isa vivecanakA phalitArtha yaha huA ki jaina darzanameM koI jJAna nirvikalpaka nahIM hotA / jo nirvikalpaka haiM vaha darzana hai aura usakA paryavasAna antataH svAtmAvalokanameM hotA hai, ataH vaha pramANa vicAra ke bahirbhUta hai / pramANavyavahAra jJAna avasthA se hotA hai aura jJAna sadA savikalpaka hI hotA hai / usameM nizcayAtmakatA hI savikalpakatA hai / kisI bhI jJAnameM zabdakA saMsarga hone yA na honese pramANatA aura pramANata kA koI sambandha nahIM hai / yaha tarka bhI ucita nahIM hai ki jaba padArtha svayaM zabdazUnya hai taba usase zabdasaMsargavAlA savikalpaka jJAna kaise utpanna ho sakatA hai ? kyoMki jisa prakAra zabdazUnya nirvi kalpakase savikalpaka jJAnake utpanna hone meM koI bAdhA nahIM hai usI taraha zabdazUnya arthase savikalpaka jJAna bhI utpanna ho sakatA hai / naiyAyika ke dvArA jo nirvikalpaka jJAnakA varNana kiyA gayA hai vaha to eka prakArase nizcayAtmaka jJAnakA hI varNana hai / ghaTa aura ghaTatvakA judA-judA pratibhAsa honA nirvikalpaka hai aura ghaTatvaviziSTa ghaTakA viziSTavaiziSTyAvagAhI pratibhAsa honA savikalpaka hai / nizcayAtmaka jJAnoMkI ye do sImAe~ isaliye bA~dhanI par3IM ki naiyAyika sAmAnyapadArtha pRthaka mAnatA hai / kintu jaba sAmAnya bhI vasturUpa hI phalita hotA hai taba isa prakArakA jJAnabheda mAnanA bahuta upayogI nahIM raha jAtA / naiyAyikakI taraha mImAMsaka bhI nirvikalpaka-savikalpaka donoMko hI pramANa mAnatA hai / 1 kevalajJAnakI siddhi aura itihAsa - samasta jJAnAvaraNake samUla nAza honepara prakaTa honevAlA nirAvaraNa jJAna kevala jJAna hai / yaha AtmamAtrasApekSa hotA hai / yaha kevala arthAt asahAya - akelA hotA hai / isa jJAna ke utpanna hote hI samasta kSAyopazamika jJAna vilIna ho jAte haiN| yaha samasta dravyoMkI sarva paryAyoM ko viSaya karatA hai, atIndriya aura sampUrNa nirmala hotA hai / isakI prApti se manuSya sarvajJa ho jAtA hai / jJeya svalpa ho jAte haiM / yaha jJAna sarvataH ananta hotA hai / prAcIna kAla meM bhAratavarSakI paramparA ke anusAra sarvajJatAkA sambandha bhI mokSake sAtha hI thA / mumukSuoMmeM vicAraNIya viSaya to yaha thA ki mokSa tathA mokSake mArgakA kisIne sAkSAtkAra kiyA hai ? yaha mokSa mArga dharma zabda se nirdiSTa hotA hai / ataH sIdhe vivAdakA viSaya yaha rahA ki dharmakA sAkSAtkAra ho sakatA hai yA nahIM / eka pakSakA, jisake anugAmI zabara, kumArila Adi mImAMsaka haiM, kahanA thA ki-dharma jaisI atIndriya vastue~ hama loga pratyakSase nahIM jAna sakate / dharma ke sambandhameM vedakA hI antima aura nirbAdha adhikAra hai / dharmakI paribhASA "codanAlakSaNo'rthaH dharmaH" karake dharmameM vedako hI pramANa mAnA hai / isa dharmameM vedako ho antima pramANa mAnaneke kAraNa unheM puruSa meM atIndriyArthaviSayaka jJAnakA abhAva mAnanA pdd'aa| unhoMne puruSameM rAga dveSa aura ajJAna Adi doSoMkI zaMkA honese atIndriyadharmapratipAdaka vedako puruSakRta na mAnakara apauruSeya mAnA hai / isa apauruSeyatvakI bhAvanAse hI puruSameM sarvajJatAkA arthAt pratyakSase honevAlI dharmajJatAkA niSedha huA hai / kumArila spaSTa likhate haiM ki- sarvajJatvake niSedhase hamArA tAtparya kevala dharmajJatvake niSedhase hai / dharmake sivAya yadi koI puruSa saMsAra ke samasta arthoM ko jAnanA cAhatA hai to bhale hI jAne, hameM koI (1) "pUrva pUrva pramANatvaM phalaM syAduttarottaram" - laghI0 zlo0 6 / (2) "dharmajJatvaniSedhazca kevalo'tropayujyate / sarvamanyadvijAnaMstu puruSaH kena vAryate // " - tattvasaM0 kA0 3128| (kumArilake nAmase uddhRta ) / For Personal & Private Use Only

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prastAvanA Apatti nahIM hai para dharmakA jJAna kevala vedake dvArA hI hogA, pratyakSAdi pramANoM se nhiiN| isa taraha vedako vedake dvArA tathA dharmAtirikta zeSa padArthoMko yathAsambhava anumAnAdi pramANoMse jAnakara yadi koI puruSa ToTalameM sarvajJa banatA hai taba bhI koI virodha nahIM hai| . dUsarA pakSa bauddhoM kA hai| ye buddhako dharma-caturArya satyakA pratyakSajJAtA mAnate haiN| inakA kahanA hai kibuddhane apane bhAvara jJAnake dvArA duHkha, duHkhake kAraNa, nirodha-mokSa, mArga-mokSake upAya isa caturAryasatya dharmakA pratyakSa darzana kiyA hai| ataH dharmake viSayameM dharmadraSTA sugata hI antima pramANa haiN| ve karuNA karake kaSAya jvAlAse jhulase hue saMsArI jIvoMke uddhArakI bhAvanAse upadeza dete haiN| isa matake samarthaka dharmakIrtine likhA haiN| ki-hama 'saMsArake samasta padArthoMkA koI puruSa sAkSAtkAra karatA hai yA nahIM' isa nirarthaka bAtake jhagar3e meM nahIM par3anA cAhate, hama to yaha jAnanA cAhate haiM ki usane iSTa tattva-dharmako jAnA hai ki nahIM / mokSamArgake anupayogI duniyAbharake kIr3e-makor3e Adi kI saMkhyAke parijJAnakA bhalA mokSamArgase kyA sambandha hai ? dharmakIrti sarvajJatAkA siddhAntataH virodha nahIM karake use nirarthaka avazya batalAte haiN| ve sarvajJatAke samarthakoMse kahate haiM ki mImAMsakoMke sAmane sarvajJatA-trikAla-trilokavartI samasta padArthoMkA pratyakSase jJAna-para jora kyoM dete ho ? asalI vivAda to dharmajJatAmeM hai ki dharmake viSayameM dharmake sAkSAta draSTAko pramANa mAnA jAya yA vedako / usa dharmake sAkSAtkArake lie dharmakIrtine AtmA-jJAnapravAhase doSoMkA atyantoccheda mAnA aura usake sAdhana nairAtmyabhAvanA Adi batAye haiN| tAtparya yaha ki-jahA~ kumArilane pratyakSase dharmajJatAkA niSedha karake dharmake viSayameM vedakA hI abAdhita adhikAra svIkAra kiyA hai, vahA~ dharmakIrtine pratyakSase hI dharmamokSamArgakA sAkSAtkAra mAnakara pratyakSake dvArA honevAlI dharmajJatAkA joroMse samarthana kiyA hai| dharmakIrtike TIkAkAra prajJAkara guptane sugatako dharmajJake sAtha hI sAtha sarvajJa-trikAlavI yAvatpadArthoMkA jJAtA bhI siddha kiyA hai aura likhA hai ki sugatakI taraha anya yogI bhI sarvajJa ho sakate haiM, yadi ve apanI sAdhaka avasthAmeM rAgAdinirmuktikI taraha sarvajJatAke lie bhI yatna kareM / jinane vItarAgatA prApta kara lI hai: ve cAheM to thor3e se prayatna se hI sarvajJa bana sakate haiN| zAntarakSita bhI isI taraha dharmajJatAke sAtha sarvajJatA siddha karate haiM aura sarvajJatAko ve zakti rUpase sabhI vItarAgoMmeM mAnate haiN| koI bhI vItarAga jaba cAhe taba jisa kisI bhI vastukA sAkSAtkAra kara sakatA hai| yoga-darzana aura vaizeSika darzanameM yaha sarvajJatA aNimA Adi RddhiyoM kI taraha eka vibhati hai jo sabhI vItarAgoMke lie avazya hI prAptavya nahIM hai / hA~, jo isakI sAdhanA karegA use yaha prApta ho sakatI hai| "jaina dArzanikoMne prArambhase hI trikAlatrilokavartI yAvajjJeyoM ke pratyakSa darzanake arthameM sarvajJatA mAnI (1) "tasmAdanuSTheyagataM jJAnamasya vicAryatAm / kITasaMkhyAparijJAnaM tasya naH kvopayujyate // 33 // dUraM pazyatu vA mA vA tattvamiSTaM tu pazyatu / pramANaM dUradarzI cedeta gRddhAnupAsmahe ||35||"-prmaannvaa01||33-35| (2) "tato'sya vItarAgatve sarvArthajJAnasaMbhavaH / samAhitasya sakalaM cakAstIti vinizcitam / sarveSAM vItarAgANAmetat kasmAnna vidyate ? rAgAdikSayamAne hi tairyatnasya pravartanAt // ... punaH kAlAntare teSAM sarvajJaguNarAgiNAm / alpayatnena sarvajJatvasiddhiravAritA ||"-pr. vArtikAlaM. pR. 329 / (3) "yadyadicchati borbu vA tattadvetti niyogataH / zaktirevaMvidhA hyasya prahINAvaraNo hyasau ||"-tttvsN0 kA03628 / (4) "saI bhagavaM uppaNNaNANadarisI''savvaloe savvajIve :savvabhAve samma samaM jANadi passadi viharaditti"-SaTakhaM0 payaDi. sU078 / For Personal & Private Use Only

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viSayaparicaya pratyakSa-pramANamImAMsA 111 hai aura usakA samarthana bhI kiyA hai / yadyapi tarka yuga se pahale "je ege jANai se savve jANaha" [AcA0 sU0 123] jo ekako jAnatA hai, vaha sabako jAnatA hai, ityAdi vAkya jo sarvajJatAke mukhya sAdhaka nahIM haiM, pAye jAte haiM, para tarkayugameM inakA jaisA cAhiye vaisA upayoga nahIM huA / AcArya kundakunda'ne niyamasArake zuddhopayogAdhikAra (gAthA 158) meM likhA hai ki-'kevalI bhagavAn samasta padArthoMko jAnate aura dekhate haiM, yaha kathana vyavahAra nayase hai parantu nizcayase ve apane AtmasvarUpako hI dekhate aura jAnate haiN|' isase spaSTa phalita hotA hai ki kevalIkI parapadArthajJatA vyAvahArika hai, naizcayika nhiiN| vyavahAranayako abhUtArtha aura nizcayanayako bhUtArtha-paramArtha svIkAra karanekI mAnyatAse sarvajJatAkA paryavasAna antataH AtmajJatAme hI hotA hai / yadyapi unhIM kundakundAcAryake anya granthoM meM sarvajJatAke byAvahArika arthakA bhI varNana dekhA jAtA hai, para unakI nizcayadRSTi AtmajJatAkI sImAko nahIM lA~ghatI / ___A0 kundakundane pravacanasAra meM sarvaprathama kevalajJAnako trikAlavartI samasta arthoMkA jAnanevAlA likhakara Age likhA hai ki jo anantaparyAyavAle eka dravyako nahIM jAnatA vaha sabako kaise jAnatA hai ? aura jo sabako nahIM jAnatA vaha anantaparyAyavAle eka dravyako pUrI tarahase kaise jAna sakatA hai ? isakA tAtparya yaha hai ki-jo manuSya ghaTajJAnake dvArA ghaTako jAnatA hai vaha sAtha hI sAtha ghaTajJAnake svarUpakA bhI saMvedana kara hI letA hai, kyoMki pratyeka jJAna svaprakAzI hotA hai / isI taraha jo vyakti ghaTako jAnanekI zakti rakhanevAle ghaTajJAnakA yathAvat svarUpapariccheda karatA hai vaha ghaTako to arthAt hI jAna letA hai, kyoMki usa zaktikA yathAvat vizleSaNapUrvaka parijJAna vizeSaNabhUta ghaTako jAne binA ho hI nahIM sktaa| isI prakAra AtmAmeM ananta jJeyoMke jAnanekI zakti hai, ataH jo saMsArake ananta jJeyoMko jAnatA hai vaha anantajJeyoMke jAnanekI zakti rakhanevAle pUrNajJAnasvarUpa AtmAko jAna hI letA hai, aura jo anantajJeyoMke jAnanekI zaktivAle pUrNajJAnasvarUpa AtmAko yathAvat vizleSaNa karake jAnatA hai vaha una zaktiyoM ke upayogasthAnabhUta ananta padArthoMko bhI jAna hI letA hai; kyoMki anantazeya to usa jJAnake vizeSaNa haiM aura vizeSyakA jJAna honepara vizeSaNakA jJAna avazya ho hI jAtA hai| jaise jo vyakti ghaTapratibimbavAle darpaNako jAnatA hai vaha ghaTako bhI jAnatA hai aura jo ghaTako jAnatA hai vahI darpaNameM Aye hue ghaTake pratibimbakA vAstavika vizleSaNapUrvaka yathAvat parijJAna kara sakatA hai| 'jo ekako jAnatA hai vaha sabako jAnatA hai', isakA yahI rahasya hai| nizcayanaya aura sarvajJatA nizcayanayakI dRSTise sarvajJatAkA jo paryavasAna AtmajJatAmeM kiyA gayA hai usa sambandhameM yaha vicAra bhI Avazyaka hai ki nizcayanayakA varNana svAzrita hotA hai / " darzanake varNanameM yaha batAyA jA cukA hai ki caitanya jaba taka nirAkAra yAnI mAtra svAkAra rahatA hai taba taka vaha darzana hai aura jaba vaha sAkAra arthAt (1) "se bhagavaM arahaM jiNe kevalI savvannU savvabhAvadarisI' 'sanvaloe savvajIvANaM savvabhAvAI jANamANe pAsamANe evaM ca NaM viharaI"-AcA0 2 / 3 pR0 435 / (2) "jANadi passadi savvaM vavahAraNaeNa kevalIbhagavaM / kevalaNANI jANadi passadi NiyameNa appANaM // " (3) "jaM takAliyamidaraM jANadi jugavaM samatado savvaM / atthaM vicittavisamaM taM gANaM khAiyaM bhaNiyaM // jo Na vijANadi jugavaM atthe tekAlike tihuvnntthe| NAdUM tassa Na sakkaM sapajayaM davvamekaM vA // dabvamaNaMtapajayamekamaNaMtANi davvajAdANi / Na vijANadi jadi jugavaM kadha so sabvANi jANAdi ||"-prvcnsaar 1147-49 / (4) "svAzrito nizcayaH parAzrito vyavahAraH iti vacanAt"-niyamasAra dI gA0 158 / For Personal & Private Use Only

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112 prastAvanA jJeyAkAra banatA hai taba jJAna kahalAtA hai / aba prazna yaha hai ki nizcayanayakI dRSTi meM jJAna svasobhinna kisI parapadArthako jAnatA hai kyA ? aura yadi jAnatA hai to usakA yaha parakA jAnanA kyA parAzrita kahA jAkara vyavahArakI sImA meM nahIM AyagA? isa prazna uttarameM hameM apanI dArzanika prakriyAse Upara uThakara kundakundakI dRSTise hI vicAra karanA hogA / A0 kundakundakI dRSTimeM jahA~ kahIM thor3A bhI para padArthakA Azraya AyA ki vaha nizcayanayakI sImAse bAhara ho jAtA hai| samayaprAbhRta meM to unhoMne jJAna darzana aura cAritrake guNabheda takako bhI vyavahAranayameM hI DAla diyA hai "vyavahAreNuvadissai NANissa carittadasaNaM gANaM / Na vi NANaM Na carittaM Na daMsaNaM jANago suddho // " arthAt cAritra darzana aura jJAnake bhedakA upadeza vyavahAranayase hai / nizcayanayase na jJAna hai na cAritra aura na darzana hI, vaha to zuddha jJAyaka hai / jahA~ taka dravya ke pariNamanakI bAta hai, vaha eka dravyameM eka samayameM eka hI hotA hai / vaha bhI usake apane nija utpAdavyayadhrauvyAtmaka mUlasvabhAva ke kAraNa / dravya cAhe zuddha ho yA azuddha, isa pariNAmI svabhAvake kAraNa vaha pratikSaNa pUrvaparyAyako chor3akara naI paryAyako dhAraNa karatA huA-atItase vartamAna hotA huA Age bahatA calA jA rahA hai / Atmadravya eka akhaNDa dravya hai / vaha bhI isI dhrava niyamake anusAra pratikSaNa pariNAmI hai / usake isa eka vartamAnakAlIna pariNamanako jJAna darzana sukha aura cAritra Adi aneka guNamukhoMse dekhA jAtA hai / ina samasta guNoM meM eka caitanya jAgrata rahatA hai / vahI eka caitanyajyoti sabhI guNoM meM prakAzamAna hai / kundakunda usI jyoti ko 'zuddhajJAyaka' zabdase kahate haiM / jJAna aura darzanameM bhI yahI jJAyakajyoti prakAzamAna hai / jaba yaha jyoti svase bhinna kisI jJeyako prakAzita karatI hai taba jJAna kahI jAtI hai aura jaba vaha mAtra svako prakAzita karatI hai taba darzana kahalAtI hai| yAnI isa jyoti meM 'jJAna' saMjJA parake prakAzakatvase AtI hai| aba vicAra kIjiye ki-jo nizcayanaya apane guNa-guNIbhedako bhI sahana nahIM karatA vaha 'caitanya meM paraprakAzakatvase AnevAlI 'jJAna' isa saMjJAko kaise svIkAra kara sakatA hai ? dUsare zabdoMmeM vaha 'jJAyaka' ko 'zuddha jJAyaka' mAnanA cAhatA hai / AtmA jaba taka vibhAvapariNati karatA rahatA hai taba taka usake aneka yoga upayoga aura vikalpa hote rahate haiM kintu jaba yaha vibhAva dazAse svabhAvameM pahu~catA hai taba usakI pariNati eka hI hotI hai aura vaha hotI hai zuddhajJAyaka pariNati / siddha honeke prathama kSaNase anantakAla taka eka jaisI zuddha pariNati usakI hotI hai / taba yaha prazna uThatA hai ki-yadi siddhakI anantakAlataka eka jaisI zuddhaparyAya banI rahatI hai to utpAda aura vyaya mAnanese kyA lAbha ? isakA sahaja samAdhAna yahI hai ki-yaha to dravyakA mUlabhUta nija svabhAva hai ki vaha pratikSaNa utpAdavyayadhrauvyAtmaka ho| binA isake vaha 'sat' nahIM ho sakatA / usameM jo agurulaghuguNa hai usake kAraNa vaha na guru hotA hai aura na laghu, vaha apane nija dravyatvako banAye rakhatA hai / utpAda-vyayakA yaha artha kabhI nahIM hai ki jo prathama samayameM hai vaha dvitIya samayameM na ho yA usase vilakSaNa hI ho, kintu usakA artha kevala itanA hI hai ki pUrvaparyAya vinaSTa ho aura uttara paryAya utpanna ho / vaha uttara paryAya sadRza visadRza ardhasadRza aura alpasadRza kaisI bhI ho sakatI hai| svabhAva dRSTise to 'ho' itanA hI vicAraNIya hai, 'kaisI ho' yaha sAmagrI para nirbhara karatA hai| anantakAla taka eka jaisI zuddha avasthA yadi rahatI hai to raho, isameM unake siddhatvakI koI kSati nahIM hai| tAtparya yaha hai ki jisa prakAra vibhAva avasthAmeM usake vicitra azuddha pariNamana hote the usa prakAra svabhAva avasthAmeM nahIM hote / khabhAva eka hI hotA hai aura zuddhatA bhI eka hI hotI hai| to kyA zuddha avasthAmeM AtmA jJAnazUnya ho jAtA hai ? isa praznakA zuddha nizcayanayase yahI uttara ho sakatA hai ki caitanya ke pariNAmI hote hue bhI aisI koI avasthA nahIM honI cAhie jisameM parakI apekSA ho| jJAna, darzana, sukha aura vIrya Adi bheda bhI zuddha nizcayanathakI dRSTimeM nahIM hai / vaha to eka akhaNDa citpiNDa (2) gAthA / For Personal & Private Use Only

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viSayaparicaya: pratyakSa pramANamImAMsA 113 ko dekhatA hai / 'AtmA ke jJAna darzana Adi guNa haiM,' ise vaha bhedakalpanAsAkSepa azuddhadravyArthika mAnatA hai / tathA 'kevalajJAnAdi jIva hai' ise vaha nirupAdhi guNaguNyabhedaviSayaka azuddha nizcayanaya samajhatA hai / ' sArAMza yaha hai ki zuddhanizcayanayakI dRSTimeM kisI bhI prakArakA bheda yA azuddhatA nahIM rahatI / isa dRSTise jaba socate haiM to jisa prakAra varNAdi AtmA ke nahIM hai usI prakAra rAgAdibhI AtmAka nahIM haiM aura guNasthAnaparyanta samasta jJAnAdi bhAva bhI AtmA ke nahIM haiM / isI dRSTise yadi ' jANadi passadi' kA vyAkhyAna karanA ho to prathama to 'jJAna aura darzana' ye bheda hI nahIM hoMge, kadAcit svIkAra karake caleM bhI, to inakA kSetra 'svasvarUpa' hI ho sakatA hai 'sva' ke bAhara nahIM / parakA sparza karate hI vaha parAzrita vyavahArakI maryAdA meM jA pahu~cegA / yaha naya jJAnakA para padArthako jAnanA vyavahAra samajhatA hai / nizcayataH vaha svarUpajyoti hai aura svanimagna hai, usakA parAzritatva vyavahArakI sImAmeM hai / jainadarzanakI nayaprakriyA atyanta durUha aura jaTila hai / isakA anyathA prayoga vastutattvakA viparyAsa karA sakatA hai / ataH jisa prakaraNameM jisa vivakSAse jisa nayakA prayoga kiyA gayA hai usa prakaraNa meM usI vivakSAse samasta paribhASAoMko dekhanA aura lagAnA cAdie / kisI eka paribhASAko zuddhanizcaya nayakI dRSTi se lagAkara tathA anya paribhASAoMko vyavahArakI dRSTise pakar3akara gholaghAla karanemeM jaina zAsanakA yathArtha nirUpaNa nahIM ho sakatA kintu viparyAsa hI hAtha lagatA hai / samantabhadrAdi AcAryoM kA mata samantabhadra Adi AcAryoMne sUkSma antarita aura dUravartI padArthoMkA pratyakSatva anumeyatva hetuse siddha kiyA hai| bauddhoMkI taraha kisI bhI jainagranthameM dharmajJatA aura sarvajJatA vibhAjana kara unameM gauNamukhyabhAva nahIM batAyA hai / sabhI jaina tArkikoMne eka svarase trikAla trilokavartI samasta padArthoMke pUrNa parijJAnake artha meM sarvajJatAkA samarthana kiyA hai| dharmajJatA to ukta pUrNa sarvajJatA ke garbha meM hI nihita mAna lI gaI hai / AcArya vIrasena svAmIne jayadhaklATIkAmeM kevalajJAnakI siddhi ke liye eka navIna hI yukti dI hai / ve likhate haiM ki-kevalajJAna hI AtmA kA svarUpa hai / yaha kevalajJAna jJAnAvaraNa karmase AvRta hotA hai aura AvaraNake kSayopazamake anusAra matijJAna Adike rUpameM prakaTa hotA hai / to jaba hama aMzabhUta matijJAna AdikA svasaMvedana karate haiM taba usa rUpase aMzI kevalajJAnakA bhI aMzataH svasaMvedana ho jAtA hai / jaise parvatake eka aMzako dekhanepara bhI parvatakA vyavahArataH pratyakSa mAnA jAtA hai usI taraha matijJAnAdi avayavoM ko dekhakara avayavI rUpa kevalajJAna yAnI jJAnasAmAnyakA pratyakSa bhI svasaMvedanase hI ho jAtA hai / yahA~ AcAryane kevalajJAnako jJAnasAmAnyarUpa mAnA hai 1 "akalaMkadevane sarvajJatAkA samarthana karate hue likhA hai ki - AtmAmeM samasta padArthoMke jAnanekI pUrNa sAmarthya hai / saMsArI avasthAmeM jJAnAvaraNase AvRta honeke kAraNa usakA pUrNa prakAza nahIM ho pAtA, para jaba caitanyakai pratibandhaka karmoMkA pUrNa kSaya ho jAtA hai, taba usa aprApyakArI jJAnako samasta arthoMke jAnanemeM kyA bAdhA hai ? yadi atIndriya padArthoMkA jJAna na ho sake to sUrya candra Adi jyotirgrahoM kI (1) "bhedakalpanAsApekSo'zuddhadravyArthiko yathA Atmano darzanajJAnAdayo guNAH / " - AlApapa0 pR0 168 / (2) " tatra nirupAdhiguNaguNyabhedaviSayako'zuddhanizvayaH yathA kevalajJAnAdayo jIva iti / " - AlApapa0 pR0 177 / (3) " sUkSmAntaritaH dUrArthAH pratyakSAH kasyacidyathA / anumeyatvato'gnyAdiriti sarvajJasaMsthitiH // " - AptamI0 zlo0 5 / (4) dekho nyAyavi0 zlo0 465 / (5) "dhIratyantaparokSe'rthe na cetpuMsAM kutaH punaH / jyotirjJAnAvisaMvAdaH zrutAccetsAdhanAntaram // " 15 - siddhivi0, DI0 pR0 413 / nyAyavi0 zlo0 414 / For Personal & Private Use Only

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214 prastAvanA sakhI grahaNa Adi bhaviSyat dazAoMkA upadeza kaise ho sakegA? jyotirjJAnopadeza avisaMvAdI aura yathArtha dekhA jAtA hai ataH yaha mAnanA hI cAhiye ki usakA yathArtha upadeza atIndriyArthadarzanake binA nahIM ho sktaa| jaise satyasvapnadarzana indriyAdikI sahAyatAke vinA hI bhAvI rAjyalAbha AdikA yathArtha spaSTa jJAna karAtA hai tathA vizada hai, usI taraha sarvajJakA jJAna bhI bhAvI padArthoM meM saMvAdaka aura spaSTa hotA hai / jaise praznavidyA yA 'IkSaNikAdi vidyA atIndriya padArthoMkA spaSTa bhAna karA detI hai| usI taraha atIndriya jJAna spaSTabhAsaka hotA hai| jisa prakAra parimANa aNuparimANase bar3hatA-bar3hatA AkAzameM paramamahAparimANa yA vibhutvako prApta hotA hai kyoMki usake prakarSakA tAratamya dekhA jAtA hai, usI taraha jJAnakai prakarSa meM bhI tAratamya dekhA jAtA hai, ataH jahA~ vaha jJAna niratizaya' arthAt sampUrNa avasthAko prApta ho jAya vahIM sarvajJatA A jAtI hai / mANikya Adise malako haTAte-haTAte jaise vaha atyanta nirmala ho jAtA hai aura mala samUla naSTa ho jAtA hai usI taraha jJAna bhI AvaraNake sampUrNarUpase haTanepara nirmala ho jAtA hai / yadi jJAnakI parama prakarSa dazAkI saMbhAvanA na ho to vedake dvArA bhI atIndriyArthoMkA bodha kaise ho sakatA hai ? 'saMsArameM koI sarvajJa nahIM haiN| isa prakAra jagatkI sarvajJarahitatAkA parijJAna bhI sarvajJako hI ho sakatA hai asarvajJako nhiiN|| isa taraha aneka sAdhaka pramANoMko batAkara unhoMne jisa eka mahattvapUrNa hetukA prayoga kiyA hai', vaha hai 'sunizcitA'saMbhavabAdhakapramANatva' arthAta bAdhaka pramANoMkI asaMbhavatAkA pUrNa nizcaya honA / kisI bhI vastukI sattA siddha karane ke lie 'bAdhakA'bhAva' svayaM eka balavAna sAdhaka pramANa hai| jaise 'maiM 'yahA~ sukhakA sAdhaka pramANa yahI ho sakatA hai ki mere sukhI honemeM koI bAdhaka pramANa nahIM hai| ki sarvajJakI sattAmeM koI bAdhaka pramANa nahIM hai, ataH usakI nirbAdha sattA honI cAhiye / bhagavAn mahAvIrake samayameM svayaM unakI prasiddhi sarvajJaka rUpameM thii| unake ziSya unheM sote, jAgate, hara hAlatameM jJAnadarzanavAlA sarvajJa batAte the / pAlI paTikoMmeM unakI sarvajJatAkI parIkSAke eka do prakaraNa haiM, jinameM sarvajJatAkA eka prakArase upahAsa hI kiyA hai| nyAyabindu nAmaka granthameM dharmakIrtine dRSTAntAbhAsoMke udAharaNameM RSabha aura vardhamAnakI sarvajJatAkA ullekha kiyA hai| isa taraha prasiddhi aura yukti donoM kSetroM meM bauddha-grantha vardhamAnakI sarvajJatAke eka tarahase virodhI hI rahe haiM / isakA kAraNa yahI mAlUma hotA hai ki buddhane apaneko kevala cAra Arya satyoMkA jJAtA hI batAyA thA, balki buddhane svayaM apaneko sarvajJa kahanese inakAra kiyA thaa| ve kevala apaneko dharmajJa yA mArgajJa mAnate the aura isIlie unhoMne AtmA maraNottara jIvana aura lokakI sAntatA aura anantatA Adike praznoMko avyAkRta-na kahane lAyaka-kahakara ina mahattvapUrNa praznoMmeM mauna hI rakhA, jaba ki mahAvIrane ina sabhI praznoMke anekAntadRSTise uttara diye aura ziSyoMkI jijJAsAkA samAdhAna kiyA / tAtparya yaha hai ki buddha kevala dharmajJa the aura mahAvIra sarvajJa / yahI kAraNa hai ki bauddha-granthoM meM mukhya sarvajJatA siddha karanekA joradAra prayatna nahIM dekhA jAtA, jaba ki jainagranthoMmeM prArambhase hI isakA prabala samarthana milatA hai| AtmAko jJAnasvabhAva mAnaneke bAda nirAvaraNa dazAmeM anantajJAna yA sarvajJatAkA prakaTa honA svAbhAvika hI hai / sarvajJatAkA vyAvahArika rUpa kucha bhI ho, para jJAnakI zuddhatA aura paripUrNatA asambhava nahIM hai / (1) dekho nyAyavi0 zlo0 407 / nyAyavi. vi. dvi0 bhAga prastAvanA pR0 26 / (2) "tatra niratizayaM sarvajJabIjam"-yogasU0 1125 / vyAsabhA0 1 / 25 / siddhivi0 88 / (3) siddhivi0 8 / 9-15 / (4) "asti sarvajJaH sunizcitAsambhavabAdhakapramANatvAt sukhAdivat "-siddhivi0 vR0 8 / 6 / 'jainadarzana' pR0 309 / (5) "yaH sarvajJaH Apto vA sa jyotirjJAnAdikamupadiSTavAn tadyathA RSabhavardhamAnAdiriti / tatrAsarvajJatAnAptatayoH sAdhyadharmayoH saMdigdho vytirekH|"-nyaaybi0 3 / 120 / For Personal & Private Use Only

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viSayaparicaya : anumAna-pramANamImAMsA parokSapramANa 'akalaGkanyAya' ke prakaraNameM smRti pratyabhijJAna tarka anumAna aura Agamake prAmANyake sambandhameM kahA jA cukA hai| akalaGkadevako eka hI dRSTi hai ki jo bhI jJAna avisaMvAdI hoM unheM pramANa mAnanA caahie| smRti pratyabhijJAna aura tarka apanI utpattimeM bhale hI jJAnAntaroMkI apekSA rakhate ho para utpattike anantara svaviSayaprakAzana aura svaviSaya-sambandhI avisaMvAda to unameM barAbara hai hI, ataH unheM pramANatAse vaMcita nahIM kiyA jA sktaa| samasta jIvanavyavahAra smRti aura pratyabhijJAnase hI calatA hai| bandhamokSAdivyavasthA aura kartRkarmaphalabhAva AdikA grahaNa pratyabhijJAnake binA asaMbhava hai| smRti aura pratyabhijJAnake binA avinAbhAva grahaNakI saMbhAvanA nahIM kI jA sktii| saMketasmaraNa aura saMketagrahaNa bhI smRti aura pratyabhijJAnake binA asaMbhava haiM, ataH anumAnapramANa aura AgamapramANakI sAmagrIka rUpameM bhI inakI sArthakatA hai| vyAptismaraNake binA anumAna kI aura saMketasmaraNake binA AgamapramANakI utpatti hI asaMbhava hai / smRti pratyabhijJAna tarka aura anumAnameM pUrva pUrva uttara uttara meM kAraNa hote haiM / smaraNa pratyabhijJAnameM, smaraNa aura pratyabhijJAna tarkameM, tathA smaraNa pratyabhijJAna aura tarka anumAnameM kAraNa hote haiM / jaba anumAnake binA pratyakSakI pramANatAkA nizcaya karanA azakya hai, dUsarekI buddhi kI pratipatti tathA paralokAdikA niSedha bhI jaba anumAna ke binA saMbhava nahIM hai taba anumAna pramANa to prAmANika paddhatimeM svIkAra karanA hI par3atA hai| kisI bhI vAdIkA lokavyavahAra smaraNa pratyabhijJAna tarka aura anumAnake binA cala nahIM sktaa| ve inase vyavahAra calAnA to cAhate haiM, para inakI pramANatA svIkAra karane meM hicakicAte haiN| kisI smaraNa pratyabhijJAna tarka yA anumAnako vyabhicArI dekhakara sabhIko vyabhicArI yA apramANa nahIM kahA jA sakatA, anyathA kisI taimirika rogIkA pratyakSa bhI vyabhicArI dekhA jAtA hai to pratyakSamAtrako bhI vyabhicArI mAnanA par3egA / yaha to pramAtAkA aparAdha hai, jo vaha ucita rItise unakA prayoga nahIM karatA yA cUka jAtA hai, isameM pramANoMkA koI doSa nahIM hai| hetu vicAra anumAnakI pramANatA sthApita ho jAneke bAda usake avayavoMke vivecana karanekA prasaGga kramaprApta hai / akalaGkadevane dharmI sAdhya aura sAdhana Adike lakSaNa nyAyavinizcayake anumAna prastAvameM vistArase kiye haiM / yahA~ anumAnakI utpattimeM sabase mahattvapUrNa sthAna jisa hetukA hai aura jisakI vyAptike balase hI anumAnakA udaya hotA hai usa hetusambandhI vicAra hI vizeSa rUpase prastuta kiye jAte haiN| jainAcAryoM ne prArambhase hI sAdhanakA ekamAtra lakSaNa mAnA hai anyathAnupapannatva' yA avinaabhaav| anyathA-sAdhyake abhAvameM anupapannatva-nahIM honA, yahI anyathAnupapannatva hai jo avinAbhAvakA paryAya hai| bauddhaparamparAmeM yadyapi avinAbhAvako hetukA svarUpa kahA hai para ve usakI parisamApti trairUpya meM mAnate haiM / pakSadharmatva sapakSasattva aura vipakSavyAvRtti hetuke ye tIna rUpa asiddha viruddha aura vyabhicAra ina tInoM doSoMkA vAraNa karane ke liye mAne gaye haiN| trairUpyakA vivaraNa karate hue acArya dharmakIrtine nyAyabindu (2 / 5-7) meM likhA hai ki-(1) liGgakI anumeyameM sattA hI honI cAhie (2) sapakSameM hI sattA aura (3) vipakSameM asattA hI honI cAhie / akalaGkadevakA yahI dhyeya rahA hai ki lakSaNameM utane hI pada rakhanA cAhie jo atyanta Avazyaka hoM tathA sarvasaMgrAhaka ho / 'avinAbhAva' yaha sAmAnyalakSaNa to sahI hai para isake svarUpake liye kevala 'vipakSavyAvRtti' hI anivArya hai pakSadharmatva aura sapakSasattva nhiiN| 'eka muharta ke bAda rohiNI nakSaNakA udaya (1) pR063-64 / (2) nyAyAvatA0 zlo0 5 / (3) vahI zlo0 22 / (4) "avinAbhAvaniyamAt" -pra0 vA0 3 / 11 / (5) "hetusvirUpaH"-nyAyapra0 pR0 / (6) pra. vA0 3 / 14 / (7) siddhivi0 6 / 17 / laghI0 zlo013-14 / For Personal & Private Use Only

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prastAvanA hogA kyoMki abhI kRttikAkA udaya hai' isa pUrvacara anumAnameM kRttikodaya hetu rohiNI nAmaka pakSameM nahIM rahatA, ataH pakSadharmatva na rahanepara bhI mAtra avinAbhAvake kAraNa yaha saddhetu hai| 'sarva kSaNika sattvAt' bauddhoMke isa prasiddha anumAnameM sabako pakSa kara leneke kAraNa sapakSakA abhAva honese 'sapakSasattva nahIM hai phira bhI unake matameM yaha saddhetu mAnA hI jAtA hai| ataH avinAbhAvako aise niyamoM meM nahIM jakar3anA cAhie jisase usakA svarUpa avyApta ativyApta yA asambhava bana jAya / naiyAyika' uparyukta trairUpyake sAtha abAdhitaviSayatva aura asatpratipakSatvako bhI hetukA Avazyaka aMga mAnakara avinAbhAvakI parisamApti paMcarUpameM mAnate haiN| kintu jaba pakSake lakSaNameM pratyakSAda yA abAdhita vizeSaNa vidyamAna hai to phira hetuke lakSaNameM isa rUpakI AvazyakatA nahIM raha jaatii| avinAbhAvI hetumeM kisI prakArakI bAdhAkI sambhAvanA bhI nahIM hai, kyoMki bAdhA aura avinAbhAvameM virodha hai| pramANaprasiddha avinAbhAvavAle hetukA samAnabalazAlI koI pratipakSI bhI saMbhava nahIM hai, ataH asatpratipakSatva rUpa bhI nirarthaka hai| __ hetubinduTIkA (pR0 205) meM jJAtatva aura vivakSitaikasaMkhyatva nAmake do anya rUpoMkA bhI pUrvapakSameM ullekha kiyA gayA hai| inameM 'jJAtatva'kA pRthak kahanA isaliye anAvazyaka hai ki hetu jJAta hI nahIM avinAbhAvI rUpase 'nizcita' hokara hI sAdhyakA anumApaka hotA hai / yaha to hetuke lie Avazyaka aura prAthamika zarta hai| isI taraha vivakSitaikasaMkhyatvakA kathana bhI satpratipakSakI taraha anAvazyaka hai kyoMki avinAbhAvI hetuke .pratipakSI kisI dvitIya hetukI sambhAvanA hI nahIM hai jo isa hetukI vivakSita ekasaMkhyAkA vighaTana kara ske| dharmakIrtike TIkAkAra karNakagomine rohiNIke udayakA anumAna karAnevAle kRttikodaya hetumeM kAla yA AkAzako dharmI banAkara pakSadharmatva ghaTAnekA prayAsa kiyA hai| kintu isa taraha paramparAzrita prayAsa karanese to pRthivIko dharmI mAnakara mahAnasagata dhUma hetu samudrameM bhI ami siddha karanemeM pakSadharmatvarahita nahIM hogA / vyabhicArI hetuoMmeM bhI kAla AkAza aura pRthivI AdikI apekSA pakSadharmatva ghaTAyA jA skegaa| ataH avinAbhAva yA anyathAnupapannatva hI ekamAtra lakSaNa ho sakatA hai| isake rahanepara anya rUpa hoM yA na hoM vaha saddhetu hogA hii| isI bAtako lakSyameM rakhakara pAtrasvAmIne trilakSaNakadarthanameM yaha prasiddha kArikA kahI hai "anyathAnupapannatvaM yatra tatra trayeNa kim / nAnyathAnupapannatvaM yatra tatra trayeNa kim // " isIkA anukaraNa kara vidyAnandane pramANaparIkSA (pR0 72) meM paMcarUpake prati yaha kArikA kahI hai "anyathAnupapannatvaM yatra kiM tatra pnycbhiH| nAnyathAnupapannatvaM yatra kiM tatra pnycbhiH||" 'bauddha avinAbhAvako tAdAtmya aura tadutpatti se niyata mAnate haiN| unake matase hetuke tIna bheda haiM-svabhAva kArya aura anupalabdhi / inameM svabhAvahetu aura kAryahetu vidhisAdhaka haiM tathA anupalabdhihetu pratiSedha sAdhaka / svabhAvahetumeM tAdAtmya sambandha kAryahetumeM tadutpatti aura anupalabdhihetumeM yathAsaMbhava donoM sambandha avinAbhAvake sAdhaka hote haiN| akalaGkadevane isakI AlocanA karate hue likhA hai ki jahA~ tAdAtmya yA tadutpatti sambandhase hetumeM gamakatva dekhA jAtA hai vahA~ avinAbhAva to rahatA hI hai, bhale hI vahA~ vaha avinAbhAva tAdAtmya aura tadutpattiprayukta kaha liyA jAya, kintu aneka aise bhI hetu haiM jinakA apane sAdhyase na to tAdAtmya hI (1)nyAyavA0 115 / (2) "bAdhAvinAbhAvayorvirodhAt"-hetubi0 pR0 68 / (3) pra. vA. svavR0 TI0 pR0 11 / (4) nyAyabi0 2 / 25 / For Personal & Private Use Only

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viSaya paricaya : anumAna-pramANamImAMsA hai aura na tadutpatti sambandha hI, para ve mAtra sAmAnya avinAbhAva honese gamaka hote haiM, jaise ki kRttikodaya Adi pUrvacara aura uttaracara hetu | kRttikAkA udaya dekhakara 'bharaNIkA udaya ho cukA' tathA 'rohiNIkA udaya hogA' ye anumAna barAbara hote haiM, para na to kRttikodayakA atIta bharaNyudaya aura bhaviSyat zakaTodayase tAdAtmya sambandha hai aura na tadutpatti sambandha hii| hetuke bheda-akalaGkane sAmAnyatayA hetuke do bheda kiye haiM-eka upalabdhirUpa aura dUsarA anupalabdhirUpa / donoM hI prakArake hetu vidhi aura pratiSedha donoM prakArake sAdhyoMko siddha karate haiM / inameM upalabdhihetuke svabhAva, kArya, kAraNa, pUrvacara, uttaracara aura sahacara ye chaha bheda haiM / bauddha inameM svabhAva aura kArya ye do hI mAnate haiN| kAraNa heta-vRkSase chAyAkA jJAna yA candrase jalameM par3anevAle usake pratibimbakA jJAna karanA kAraNa hetu hai / yadyapi 'kAraNa avazya hI kAryako utpanna kare hI' yaha niyama nahIM hai ; kyoMki kAraNoMkI sAmarthya meM rukAvaTa tathA sAmagrIke antargata kAraNoMkI vikalatA bhI dekhI jAtI hai, kintu aise kAraNase jisakI zaktimeM koI pratibandha na ho aura kAraNAntaroMkI vikalatA na ho, kAryakA anumAna karane meM kyA bAdhA hai ? anumAtAkI azaktise anumAnako sadoSa nahIM kahA jA sktaa| bauddha rasase rUpakA anumAna karanemeM yaha prakriyA batAte haiM ki-rasase usakI eka sAmagrI arthAt pUrva rUpa aura pUrva rasakA anumAna kiyA jAtA hai| pUrvarUpa apane sajAtIya uttararUpako utpanna karake hI uttararasakI utpattimeM sahakArI hotA hai / eka sAmagrImeM rUpa tabhI zAmila hotA hai jaba vaha apane sajAtIya uttararUpako utpanna kara cukatA hai| kintu eka sAmagyantargata pUrvarUpase uttararUpakA anumAna karanA kAraNase kAryakA anumAna hI huaa| kAraNako hetu banAnekI yaha zarta mAnya honI hI cAhie ki yadi sAmarthyakA pratibandha na ho aura kAraNAntaroM kI vikalatA na ho to aisA kAraNa avazya hI kAryako utpanna kregaa| pUrvacara-uttaracara hetu-jina sAdhya aura sAdhanameM nizcita kramabhAva to hai para na to paraspara kAryakAraNabhAva hai aura na svabhAva-svabhAvavAn sambandha hai aisA sAdhana pUrvacara yA uttaracara hetu hotA hai| jaise bharaNI kRttikA aura rohiNI ye tInoM nakSatra kramazaH eka-eka muhUrta ke antarAlase udayameM Ate haiN| ataH 'kRttikAke udaya honese bharaNIkA udaya ho cukA hai' yaha hetu uttaracara hetu hai, aura 'rohiNIkA udaya hogA' yahA~ vahI pUrvacara hetu hai / ye hetu svabhAva kArya yA kAraNa kisI hetumeM antarbhUta nahIM ho skte| sahacara hetu-candramAke isa bhAgako dekhakara usa bhAgake astitvakA anumAna yA tarAjUke eka palar3eko uThA huA dekhakara dUsare palar3eke nIce jhukanekA anumAna sahacarahetujanya hai| inameM paraspara na tAdAtmya sambandha hai aura na tadutpatti hI; kyoMki eka apanI sthitimeM dUsarekI apekSA nahIM karatA tathA donoM eka sAtha hote haiM, kintu avinAbhAva avazya hai| jaina darzanameM isIliye avinAbhAvakA niyAmaka kevala sahabhAvaniyama aura kramabhAvaniyamako hI mAnA hai| yaha sahabhAvaniyama kahIM tAdAtmyamUlaka bhI ho sakatA hai tathA kahIM kevala sahabhAva hI hotA hai / isI taraha kramabhAva niyama kahIM kAryakAraNabhAvamUlaka bhI ho para kahIM vaha mAtra kramabhAvamUlaka hI hotA hai| ataH avinAbhAva hI ekamAtra hetukA saccA lakSaNa ho sakatA hai| - anupalabdhi vicAra-bauddha anupalabdhiko kevala pratizedhasAdhaka mAnate haiM kintu akalaGkadevane upalabdhi aura anupalabdhi donoMko hI vidhisAdhaka aura donoMko hI pratiSedhasAdhaka mAnA hai| isIliye pramANasaMgraha (pR0 104-5) meM sadbhAvasAdhaka 9 upalabdhiyoM aura abhAvasAdhaka 6 anupalabdhiyoMko likhakara niSedhasAdhaka 3 upalabdhiyoMke bhI udAharaNa diye gaye haiM / (1) "nAvazyaM kAraNAni kAryavanti bhavanti"-pra0 vA0 svavR0 1 // 66 / (2) siddhivi0 6 // 16 // (2) siddhivi0 6 / 15 / For Personal & Private Use Only

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prastAvanA mANikyanandI AcAryane vidhisAdhaka 6 upalabdhiyA~, pratiSedha-sAdhaka 6 upalabdhiyA~, pratiSedhasAdhaka 7 anupalabdhiyA~ ora vidhisAdhaka 3 anupalabdhiyA~ isa taraha hetuke 22 bheda kie haiN| vAdidevasUrine vidhisAdhaka tIna anupalabdhiyoMke sthAnameM pA~ca anupalabdhiyA~ tathA niSedhasAdhaka 6 anupalabdhiyoMkI jagaha 7 anupalabdhiyA~ batAI haiN| A0 vidyAnandane abhUta bhUtAdi tIna prakAroMmeM 'abhUta abhUtakA' yaha eka prakAra aura bar3hAkara sabhI vidhi aura niSedhasAdhaka upalabdhi aura anapalabdhiyoMkA inhIMmeM antarbhAva kiyA hai| bauddha dRzyAnupalabdhise hI abhAvakI siddhi mAnate haiN| dRzyase unakA tAtparya aisI vastuse hai jo vastu sUkSma antarita aura dUravartI na ho tathA jo vastu pratyakSakA viSaya ho sakatI ho| aisI vastu upalabdhike samasta kAraNa milane para bhI yadi upalabdha na ho to samajhanA cAhie ki usakA abhAva hai| sUkSma Adi viprakRSTa padArthoM meM hamalogoM ke pratyakSa AdikI nivRtti honepara bhI unakA abhAva nahIM hotA / pramANakI pravRttise prameyakA sadbhAva to sAdhA jA sakatA hai para pramANakI nivRttise prameyakA abhAva nahIM kiyA jA sakatA / ataH viprakRSTa viSayoMkI anupalabdhi saMzayahetu honese abhAvasAdhaka nahIM ho sktii| vastuke dRzyatvakA sIdhA artha yaha hai ki-usake upalambha karanevAle samasta kAraNoMkI samagratA ho aura vastumeM eka vizeSa svabhAva ho| ghaTa aura bhUtala ekajJAnake viSaya the| jitane aura jina kAraNoMse bhUtala dikhAI detA thA utane hI unhIM kAraNoMse hI ghar3A bhii| ataH jaba akelA bhUtala dikhAI de rahA hai taba yaha to mAnanA hI hogA ki vahA~ bhUtalake upalambhake sabhI kAraNa upasthita haiN| yadi ghar3A vahA~ hotA to vaha bhI bhUtalakI taraha dikhAI detaa| tAtparya yaha ki ekajJAnasaMsargI padArthAntarakI upalabdhi isa bAtakA pakkA pramANa hai ki vahA~ upalambhakI samasta sAmagrI maujUda hai| ghaTameM usI sAmagrIke dvArA pratyakSa honekA svabhAva bhI hai| kyoMki yadi vahA~ usI samaya ghar3A lAyA jAya to vaha usa sAmagrIse avazya dikha jaaygaa| pizAca Adi yA paramANu Adi padArthoM meM yaha svabhAvavizeSa nahIM hai| ataH sAmagrIkI pUrNatA rahanepara bhI unakA pratyakSa nahIM hotA / pizAcAdimeM sAmagrIkI pUrNatAkA pramANa bhI nahIM diyA jA sakatA; kyoMki unakA ekajJAnasaMsargI koI padArtha upalabdha nahIM hotaa| isa taraha bauddha dRzyAnupapaladhiko abhAvasAdhaka aura adRzyAnupalabdhiko saMzayahetu mAnate haiN| __ akalaGkadevane isakI samIkSA karate hue likhA hai ki dRzyatvakA artha kevala pratyakSaviSayatva hI nahIM hai kintu usakA vyApaka artha karanA cAhiye pramANaviSayatva | jo vastu jisa pramANakA viSaya hotI hai vaha vastu yadi usI pramANase upalabdha na ho to hI usakA abhAva mAnanA cAhie / upalabdhi yA upalambhakA artha pramANasAmAnya hI hai| mRta zarIrameM svabhAvase atIndriya bhI caitanyakA abhAva hamaloga zvAsocchrAsa uSNatA aura vacanavyApAra AdikA abhAva dekhakara hI karate haiN| yahA~ caitanyameM pratyakSaviSayatvarUpa dRzyatva to hai nahIM; kyoMki paracaitanya kabhI bhI hamAre pratyakSakA viSaya nahIM hotaa| jina vacanavyApAra uSNatA AkAravizeSa yA zvAsocchvAsa Adiko dekhakara hama parazarIrameM usakA sadbhAva sAdhate haiM, unhIMkA abhAva dekhakara caitanyakA abhAva karanA nyAyaprApta kahA jAnA caahie| . yadi adRzyAnupalabdhi ekAntataH saMzayahetu mAnI jAya to mRta zarIrameM caitanyakI nivRttikA sandeha sadA banA rahegA / aisI dazAmeM dAhasaMskAra karanevAloMko hiMsAkA pAtaka laganA cAhie / bahutase apratyakSa rogAdikA bhI kAryAbhAva dekhakara abhAva mAna lenA sadAkA vyavahAra hai| yadi adRzyAnupalambhase saMzaya hI ho to 'maiM pizAca nahIM hU~' yaha nizcaya svayaMko hI nahIM ho paayegaa| yadi vartamAna padArthameM kisI bhI (1) parIkSAmukha 360-84 / (2)pra0 nayatattvA0 3 / 74-1 (3) pramANapa0 pR072-74 / (4) nyAyabi0 22 / 28-30, 46 / (5) vahI 148-49 (6) "adRzyAnupalambhAvabhAvAsiddhirityayuktaM paracaitanyanivRttAvArakApatteH, saMskartRNAM pAtakitvaprasaGgAt, bahulamapratyakSasyApi rogaadervinivRttinirnnyaat|'-assttsh0.assttshpR052 / siddhivi.635| (7) siddhivi0 636 / laghI0 zlo. 15 / For Personal & Private Use Only

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viSayaparicaya : anumAna-pramANamImAMsA pramANase adRzya padArthoMkA abhAva svIkAra na kiyA jAya to dahImeM bhI adRzya buddhazarIrakai sadbhAvakI zaMkA banI raha sakatI hai| aisI dazAmeM bauddhabhikSukI dahIke khAne meM niHzaMka pravRtti nahIM honI cAhie | kintu bauddhabhikSuko bhI dahI khAnepara yaha pakkA nizcaya hotA hai ki maiMne dahI hI khAyA hai buddhakA zarIra nahIM khAyA / kintu Apake vicArase use yaha to nizcaya ho sakatA hai ki 'maiMne dahI khAyA hai kA~jI nahIM khAI, kyoMki vaha dRzya kA~jIkA abhAva jAna sakatA hai para yaha nizcaya nahIM ho sakatA ki-'maiMne buddha zarIra nahIM khAyA' kyoMki buddhazarIrake adRzya hone ke kAraNa usakA abhAva karanA inake liye kaThina hai, adRzyAnupalabdhi ve kaThina hai, adRzyAnupalabdhiko to saMzayahetu mAnA hai| isI taraha citra niraMza saMvittiko yadi sarvathA adRzya mAnA jAya, kyoMki vaha pratyakSakA viSaya to hotI hI nahIM; to usameM jaba 'sattva hetu hI siddha na ho sakegA taba kSaNikatvakI siddhi kaise kI jAyagI? ataH jisa prakAra darzanAbhAvakai kAraNoMkI asambhavatAmeM dRzyakA abhAva anupalabdhise kiyA jAtA hai usI taraha anumAnAbhAvake kAraNoMkI asambhavatAmeM anumeya paracittAdikA amAva bhI anupalabdhise kiyA jA sakatA hai, anyathA mRta-zarIrameM caitanyAbhAvakA nizcaya karanA asambhava ho jAyagA aura isa taraha adRzyakI AzaMkAse samasta vyavahAra ucchinna ho jaayNge| jisa vastuko hama jisa pramANase jAnate haiM usa prabhANake kAraNoMkI samagratA honepara bhI yadi vaha vastu upalabdha na ho to usakA bhI abhAva mAna lenA cAhie / hetvAbhAsa jo hetuke lakSaNase rahita hokara bhI hetukI taraha pratibhAsita hote haiM ve hetvAbhAsa haiN| vastutaH inheM sAdhanake doSa honese sAdhanAbhAsa kahanA cAhie, kyoMki nirdaSTa sAdhanameM ina doSoMkI saMbhAvanA nahIM hotii| sAdhana aura hetumeM vAcyavAcakakA bheda hai / sAdhanake vacanako hetu kahate haiM, ataH upacArase sAdhanake doSoMko hetukA doSa mAnakara hetvAbhAsa saMjJA de dI gaI hai| naiyAyika hetuke pA~ca rUpa mAnate haiM ataH ve kramazaH eka eka rUpake abhAvameM asiddha, viruddha, anaikAntika, kAlAtyayApadiSTa aura prakaraNasama ye pA~ca hetvAbhAsa svIkAra karate haiM / bauddhane hetuko trirUpa mAnA hai / ataH usake matase pakSadharmatvake abhAvameM asiddha sapakSasattvake abhAvameM viruddha aura vipakSavyAvRttike abhAvameM anaikAntika ye tIna hetvAbhAsa hote haiN| kaNAdasUtra (3 / 1115) meM asiddha viruddha aura sandigdha ina tIna hetvAbhAsoMkA kathana honepara bhI prazastapAdabhASyameM anadhyavasita nAmake cauthe hetvAbhAsako bhI ginAyA hai| jaina dArzanikoMmeM A0 "siddhasenane asiddha viruddha aura anaikAntika ye tIna hetvAbhAsa ginAye haiN| akalaGkadevane anyathAnupapannatvako hI jaba hetukA ekamAtra niyAmaka rUpa mAnA haiM taba svabhAvataH inake matase anyathAnupapannatvake abhAvameM eka hI hetvAbhAsa ho sakatA hai| ve svayaM likhate haiM ki vastutaH eka 'asiddha' hI hetvAbhAsa hai / cU~ki anyathAnupapattikA abhAva aneka prakArase hotA hai, ataH viruddha asiddha sandigdha aura akiJcitkarake bhedase cAra hetvAbhAsa bhI ho sakate haiN| eka sthalameM to unhoMne viruddha Adiko akiJcitkarakA hI vistAra kahA hai| isa taraha inake matase hetvAbhAsoMkI saMkhyAkA koI Agraha nahIM hai phira bhI unhoMne jina cAra hetvAbhAsoMkA nirdeza kiyA hai, unake lakSaNa isa prakAra haiM (1) "dadhyAdau na pravarteta bauddhaH tadbhuktaye janaH |..."-siddhivi0 svavR0 6 / 37 / dekho pR0 66 / (2) siddhivi0 6138 / (3) "yathaiva darzanAbhAvakAraNAsaMbhave dRzyAbhAvo'nupalabdhaH sidhyati tathaiva anumAbhAvakAraNAsaMbhave anumeyasya paracittAdeH bhavatyabhAvasiddhiH; anyathA nizcetanaparazarIrapratipatteranupapatteH |"-siddhivi. svavR0 6 / 35 / (4) nyAyAvatAra zlo0 23 / (5) "anyathAsambhavAbhAvabhedAt sa bahudhA mataH / viruddhAsiddhasandigdhairakiJcitkaravistaraiH ||"-nyaayvi0 21195 / (6)"akiJcitkArakAnU sarvAna tAna vayaM saMgirAmahe |"-nyaayvi. 1300 / For Personal & Private Use Only

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120 prastAvanA .... 1. asiddha-"sarvathA'tyayAt / pakSameM sarvathA na pAye jAnAvAlA, athavA jisakA sAdhyake sAtha sarvathA avinAbhAva na ho| nyAyasAra (pR. 8) AdimeM vizeSyAsiddha vizeSaNAsiddha AzrayAsiddha AzrayaikadezAsiddha vyarthavizeSyAsiddha vyarthavizeSaNAsiddha vyadhikaraNAsiddha aura bhAgAsiddha ina ATha bhedoMkA varNana hai| inameM Adike chaha bheda to una-una rUpase sattAke avidyamAna honeke kAraNa svarUpAsiddhameM hI antarbhUta ho jAte haiM / bhAgAsiddhameM yadi vaha sAdhyase avinAbhAvI hai to pakSake jitane bhAgameM pAyA jAyagA utanemeM hI sAdhyakI sattA siddha kregaa| jaise-'zabda anitya hai kyoMki vaha prayatnakA avinAbhAvI hai' yaha avinAbhAvI honese saccA hetu hai| vaha jitane zabdoM meM pAyA jAyagA utanemeM anityatva siddha kara degaa| vyadhikaraNAsiddha bhI asiddha hetvAbhAsameM nahIM ginAyA jAnA cAhiye; kyoMki-'eka mahUrta bAda rohiNIkA udaya hogA kyoMki isa samaya kRttikAkA udaya hai', 'Upara meghavRSTi huI hai, nIce nadIpUradekhA jAtA hai' ityAdi hetu bhinnAdhikaraNa hokarake bhI avinAbhAvake kAraNa sacce hetu haiN| gamyagamaka bhAvakA AdhAra avinAbhAva hai, na ki bhinna adhikaraNatA yA abhinnAdhikaraNatA / 'avidyamAnasattAka'kA artha-'pakSameM sattAkA na pAyA jAnA nahIM hai, kintu sAdhya dRSTAnta yA donoMke sAtha jisakI avinAbhAvanI sattA na pAI jAya, use avidyamAnasattAka kahate haiM-yaha hai| isI taraha sandigdhavizeSyAsiddha Adi kA sandigdhAsiddhameM hI antarbhAva kara lenA caahiye| ye asiddha kucha anyatarA-siddha aura kucha ubhyAsiddha bhI hote haiM / vAdI jaba taka pramANake dvArA apane hetuko prativAdIke lie siddha nahIM kara detA, tabataka vaha anyatarAsiddha kahA jA sakatA hai| 2. viruddha-"anyathAbhAvAt' (pramANasaM0 zlo0 48) sAdhyAbhAvameM pAyA jAnevAlA / jaise'saba kSaNika haiM, sat honese' yahA~ sattva hetu sarvathA kSaNikatvake vipakSa kathaJcit kSaNikatvameM pAyA jAtA hai| nyAyasAra' (pR08) meM vidyamAna sapakSavAle cAra viruddha tathA avidyamAna sapakSavAle cAra viruddha isa taraha jina ATha viruddhoMkA varNana hai, ve saba vipakSameM avinAbhAva pAye jAneke kAraNa hI viruddha haiN| hetukA sapakSameM honA koI Avazyaka nahIM hai / ataH sapakSasattvake abhAvako viruddhatAkA niyAmaka nahIM mAnA jA sakatA, kintu vipakSake sAtha usake avinAbhAvakA nizcita honA hI viruddha tAkA AdhAra hai| diGanAga AcAryane viruddhAvyabhicArI nAmakA bhI eka hetvAbhAsa mAnA hai| paraspara virodhI do hetuoMkA eka dharmImeM prayoga honepara prathama hetu viruddhAvyabhicArI ho jAtA hai| yaha saMzayahetu hone se hetvAbhAsa hai| dharmakIrtine ise hetvAbhAsa nahIM mAnA hai| ve likhate haiM ki jisa hetukA trairUpya pramANase prasiddha hai, usake virodhI hetukA avasara hI nahIM hai| ataH yaha AgamAzrita hetuke viSayameM hI saMbhava ho sakatA hai| cUMki zAstra atIndriya padArthoMkA pratipAdana karatA hai, ataH eka hI vastu paraspara virodhI rUpameM varNita ho sakatI hai / akalaMkadevane isa hetvAbhAsakA viruddha meM antarbhAva kiyA hai / jo hetu viruddhakA avyabhicArI-vipakSameM bhI rahanevAlA hai, use viruddha hetvAbhAsakI hI sImA meM AnA cAhie / 3. anaikAntika "vyabhicArI vipakSe'pi" (pramANa saM0 zlo0 49) vipakSameM bhI pAyA jAnevAlA / yaha do prakArakA hai-eka nizcitAnaikAntika aura dUsarA sandigdhAnakAntika / nyAyasAra (pR0 10) AdimeM jina pakSatrayavyApaka, sapakSavipakSaikadezavRtti Adi ATha bherdokA varNana hai, ve saba isImeM antarbhUta haiM | akalaMkadevane isa hetvAbhAsake lie saMndigdha zabdakA prayoga kiyA hai| 4. akiJcitkara'-siddha sAdhyameM yA pratyakSAdibAdhita sAdhyameM prayukta honevAlA hetu akiJcitkara hai| anyathAnupapattise rahita jitane trilakSaNa hetu haiM, ve saba akiJcitkara haiN| (1) pramANasaM0 zlo0 48 / / (2) "nanu ca AcAryeNa viruddhAvyabhicAryapi saMzayaheturuktaH, sa iha noktaH, anumAnaviSaye'saMbhavAt" -nyAyabi0 3 / 112, 113 / (1) "siddhe'kinycitkro'khilH|"-prmaannsN0 zlo0 49 / "siddhe pratyakSAdibAdhite ca sAdhye heturkinycitkrH|"-priikssaamukh 635 / . For Personal & Private Use Only

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viSayaparicaya : anumAna-pramANamImAMsA 121 akiMcitkara hetvAbhAsakA nirdeza jaina dArzanikoMmeM sarvaprathama akalaGkadevane kiyA hai, parantu unakA abhiprAya ise svatantra hetvAbhAsa mAnaneke viSayameM sudRr3ha nahIM mAlUma hotaa| ve eka jagaha likhate hai / ki sAmAnyase eka asiddha hetvAbhAsa hai| vahI viruddha, asiddha aura saMndigdhake bhedase aneka prakArakA hotA hai| ye viruddhAdi akiJcitkarake vistAra haiN| phira likhate haiM ki anyathAnupapattirahita jitane trilakSaNa haiM, unheM akiJcitkara kahanA cAhiye / isase mAlama hotA hai ki ve sAmAnyase hetvAbhAsoMkI akiJcitkara yA asiddha saMjJA rakhate haiN| isake svatantra hetvAbhAsa mAnanekA unakA prabala Agraha nahIM hai| yaha hai ki AcArya mANikyanandIne akiJcitkara hetvAbhAsake lakSaNa aura bheda kara cukane para bhI likhA hai ki isa akiJcitkara hetvAbhAsakA vicAra hetvAbhAsake lakSaNakAlameM hI karanA cAhiye / zAstrArthake samaya to isakA kArya pakSadoSase hI kiyA jA sakatA hai| - AcArya vidyAnandane bhI sAmAnya rUpase eka hetvAbhAsa kahakara asiddha viruddha aura anaikAntikako usIkA rUpAntara mAnA hai| unane bhI akiJcitkara hetvAbhAsake Upara bhAra nahIM diyA hai| vAdidevasUri Adi bhI hetvAbhAsake asiddha Adi tIna bheda hI mAnate haiN| kathA vicAra parArthAnumAnake prasaMgameM kathAkA apanA vizeSa sthAna hai| pakSa aura pratipakSa grahaNakara vAdI aura prativAdImeM jo vacana vyavahAra svamatake sthApana paryanta calatA hai use kathA kahate haiM / nyAya paramparAmeM kathAke tIna bheda mAne gaye haiM-1 vAda 2 jalpa aura 3 vitaNDA | tattvajijJAsuoMkI kathA yA vItarAga kathAko vAda kahA jAtA hai / jaya parAjayake icchuka vijigISuoMkI kathA jalpa aura vitaNDA hai / donoM kathAoMmeM pakSa aura pratipakSakA parigraha Avazyaka hai / vAdameM svapakSasAdhana aura parapakSadUSaNa pramANa aura tarkake dvArA kiye jAte haiN| isameM siddhAntase aviruddha paJcAvayava vAkyakA prayoga anivArya honese nyUna, adhika, apasiddhAnta aura pA~ca hetvAbhAsa ina ATha nigrahasthAnoMkA prayoga ucita mAna pA hai| anya chala jAti AdikA prayoga isa vAda kathAmeM varjita hai| isakA uddezya tattvanirNaya karanA hai / jalpa aura vitaNDAmeM chala jAti aura nigrahasthAna jaise asat upAyoMkA avalambana lenA bhI nyAyya mAnA gayA hai| inakA uddezya tattvasaMrakSaNa karanA hai aura tattvakI saMrakSA kisI bhI upAyase karanemeM inheM Apatti nahIM hai| nyAyasUtra (4250) meM spaSTa likhA hai ki jisa taraha aMkarakI rakSAke lie kA~ToMkI bArI lagAI jAtI hai. usI taraha tattvasaMrakSaNake lie jalpa aura vitaNDAmeM kA~Teke samAna chala jAti Adi asat upAyoMkA avalambana lenA bhI anucita nahIM hai| janatA mUr3ha aura gatAnugatika hotI hai / vaha duSTavAdIke dvArA ThagI jAkara kumArgameM na calI jAya isa mArgasaMrakSaNake uddezyase kAruNika munine chala Adi jaise asat upAyoMkA bhI upadeza diyA hai / vitaNDA kathAmeM vAdI apane pakSake sthApanakI cintA na karake kevala prativAdIke pakSameM dUSaNa hI dUSaNa dekara usakA mu~ha banda kara detA hai, jabaki jalpa kathAmeM parapakSakhaNDanake sAtha hI sAtha svapakSa sthApana bhI Avazyaka hotA hai| isa taraha svamata saMrakSaNake uddezyase eka bAra chala jAti jaise asat upAyoMke avalambanakI chUTa honepara tattva nirNaya gauNa ho gayA hai; aura zAstrArthake lie aisI navIna bhASAkI sRSTi kI gaI jisake zabdajAlameM prativAdI itanA ulajha jAya ki vaha apanA pakSa siddha hI na kara sake / isI bhUmikApara kevala vyApti aura hetvAbhAsa Adi anumAnake avayavoMpara sAre navya nyAyakI sRSTi huI / jisakA bhItarI uddezya tattvanirNayakI apekSA tattvasaMrakSaNa hI vizeSa mAlUma hotA hai| carakake (1) dekho-pR0 119 Ti0 5 / (2) pR0 119 Ti. 6 / (3) "lakSaNa evAsau doSaH vyutpannaprayogasya pakSadoSeNaiva duSTatvAt"-parIkSAmukha 6 / 39 / (4) nyAyasU0 112 / 1 / (5) nyAyasU0 1 / 2 / 2-3 / "gatAnugatiko lokaH kumArga ttprtaaritH| mAgAditi chalAdIni prAha kAruNiko muniH||"-nyaaym0 pramA0 pR011| . 16 For Personal & Private Use Only

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122 prastAvanA vimAna sthAnameM saMdhAyasaMbhASA aura vigrahya sambhASA ye do bheda ukta vAda aura jalpa vitaNDAke arthameM hI Aye haiM / yadyapi naiyAyikane chala Adiko asad uttara mAnA hai aura sAdhAraNa avasthAmeM usakA niSedha kiyA hai, parantu kisI bhI prayojanase jaba ekabAra chala Adi ghusa gaye to phira jaya parAjayake kSetrameM unhIMkA rAjya ho gyaa| bauddha paramparAke prAcIna upAyahRdaya aura tarkazAstra AdimeM chalAdike prayogakA samarthana dekhA jAtA hai kintu AcArya dharmakIrtine ise satya aura ahiMsAkI dRSTi se ucita na samajhakara apane vAdanyAya grantha (pR071) meM unakA prayoga sarvathA amAnya aura anyAyya ThaharAyA hai| isakA bhI kAraNa yaha hai ki bauddha paramparAmeM dharmarakSAke sAtha saMgharakSAkA bhI pramukha sthAna hai / unake trizaraNameM buddha aura dharmakI zaraNa jAneke sAtha hI sAtha saMghakI zaraNameM bhI jAnekI pratijJA kI jAtI hai| jaba ki jaina paramparAmeM saMghazaraNakA koI sthAna nahIM hai / inake catuHzaraNa meM arhanta, siddha, sAdhu aura dharmakI zaraNako hI prApta honA batAyA hai / isakA spaSTa artha hai ki saMgha rakSA aura saMgha prabhAvanAke uddezyase bhI chalAdi asad upAyoMkA avalambana karanA jo prAcIna bauddha tarka graMthoM meM ghusa gayA hai, usameM satya aura ahiMsAkI dharmadRSTi gauNa to avazya ho gaI hai / dharma kIrtine isa asaMgatiko samajhA, aura hara hAlatameM chala jAti Adi asat prayogoMko varjanIya hI batAyA hai| jaina tArkika pahalese hI satya aura ahiMsArUpa dharmakI rakSAke lie prANoMkI bAjI lagAneko sadA prastuta rahe haiN| unake saMyama aura tyAgakI paramparA sAdhyakI taraha sAdhanoMkI pavitratApara bhI prathamase hI bhAra detI AyI hai| yahI kAraNa hai ki jaina darzanake prAcIna granthoMmeM kahIM para bhI kisI bhI rUpameM chalAdike prayogakA ApavAdika samarthana bhI nahIM dekhA jAtA / isake eka hI apavAda haiM, aThArahavIM sadIke AcArya yazovijaya / jinhoMne vAda dvAtriMzatikAme prAcIna bauddha tArkikoMkI taraha zAsanaprabhAvanAke mohameM par3akara amuka dezAdimeM ApavAdika chalAdike prayogako bhI ucita mAna liyA hai| akalaGkadevane satya aura ahiMsAkI dRSTise chalAdirUpa asat uttaroMke prayogako sarvathA anyAyya aura parivarjanIya mAnA hai| ataH unakI dRSTi se vAda aura jalpameM koI bheda nahIM raha jaataa| isaliye ve meM samarthavacanako vAda' kahakara bhI kahIM vAdake sthAnameM jalpa zabdakA bhI prayoga kara dete haiN| unhoMne batAyA hai ki vAdI aura prativAdiyoM ke madhyasthoMke samakSa svapakSasAdhana aura parapakSadUSaNa rUpa vacanako vAda kahate haiN| vitaNDA vAdAbhAsa hai, isameM vAdI apanA pakSasthApana nahIM karake mAtra khaNDana hI khaNDana karatA hai / yaha sarvathA tyAjya hai / nyAyadIpikAmeM (pRSTha 79) tattvanirNayake vizuddha prayojanase jaya parAjayakI bhAvanAse rahita guru ziSya yA vItarAgI vidvAnoMmeM tattvanirNayataka calanevAle vacanavyavahArako vItarAga kathA kahA hai aura vAdI aura prativAdImeM svamata-sthApanake liye jayaparAjayaparyanta calanevAle vacanavyavahArako vijigISu kathA kahA hai| vItarAga kathA sabhApati aura sabhyoMke abhAvameM bhI calatI hai, jabaki vijigISu kathAmeM vAdI prativAdI ke sAtha sabhya aura sabhApatikA honA bhI Avazyaka hai / sabhApatike binA jaya aura parAjayakA nirNaya kauna (1) "buddhaM saraNaM gacchAmi, dhamma saraNaM gacchAmi, saMghaM saraNaM gacchAmi / " (2) "cattAri saraNaM pavvajAmi, arihaMte saraNaM pavvajAmi, siddhe saraNaM pavajAmi, sAhU saraNaM pavvajAmi, kevAlipaNNattaM dhamma saraNaM pavajAmi" cattAri daNDaka / (3) "ayameva vidheyastattattvajJena tapasvinA / dezAdyapekSayA'nyopi vijJAya gurulAghavam ||"-dvaatriNshd dvAtriMzatikA ysho086| (4) dekho siddhivinizcaya jalpasiddhi pari0 5 / (5) "samarthavacanaM vaadH|"-prmaannsN0 zlo0 51 / (6) "samarthavacanaM jalpaM caturaGga vidurbudhAH / pakSanirNayaparyantaM phalaM mArgaprabhAvanA ||"-siddhivi0 5 / 2 / "tadAbhAso vitaNDAdirabhyupetAnyasthiteH"-nyAyavi0 2 / 384 / For Personal & Private Use Only

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viSayaparicaya: anumAna pramANamImAMsA 123 degA aura ubhayapakSavedI sabhyoM ke binA svamatonmatta vAdI aura prativAdiyoMko sabhApati ke anuzAsana meM rakhane kA kArya kauna karegA ? ataH vAda caturaMga hotA hai / jayaparAjaya vyavasthA naiyAyikoMne jaba jalpe aura vitaNDAmeM chala jAti aura nigrahasthAnakA prayoga svIkAra kara liyA taba unhIMke AdhArapara jaya-parAjayakI vyavasthA banI / unhoMne pratijJAhAni Adi bAIsa nigrahasthAna mAne haiM / sAmAnya se 'vipratipatti-viruddha yA asambaddha kahanA aura apratipatti-pakSa sthApana nahIM karanA, prativAdIke dvArA sthApitakA pratiSedha nahIM karanA tathA pratiSiddha svapakSakA uddhAra nahIM karanA ye do hI nigraha sthAna' - 'parAjaya sthAna' hote haiM / inhIMke vizeSa bheda pratijJAhAni Adi bAIsa ' haiM, jinameM batAyA hai ki yadi koI vAdI apanI pratijJAkI hAni kara de, dUsarA hetu bola de, asambaddha pada vAkya yA varNa bole, isa taraha bole jisase tIna bAra kahanepara bhI prativAdI aura pariSad na samajha sake, hetu dRSTAnta AdikA kramabhaMga ho jAya, avayava nyUna yA adhika kahe jAya~, punarukti ho, prativAdI vAdIke dvArA kahe gaye pakSakA anuvAda na sake, uttara na de sake, dUSaNako ardhasvIkAra karake khaNDana kare, nigrahayogya ke lie nigrahasthAnakA udbhAvana na kara sake, jo nigrahayogya nahIM haiM use nigrahasthAna batAve, siddhAntaviruddha bole, hetvAbhAsoMkA prayoga kare to nigrahasthAna arthAt parAjaya hogA / ye zAstrArthake kAnUna haiM, jinakA thor3A-sA bhI bhaMga honepara satyasAdhanavAdIke hAthameM bhI parAjaya A sakatA hai aura duSTa sAdhanavAdI ina anuzAsana ke niyamoMko pAlakara jayalAbha bhI kara sakatA hai| tAtparya yaha hai ki zAstrArtha ke niyamoMkA bArIkI se pAlana karane aura na karanekA pradarzana hI jaya-parAjayakA AdhAra huA; svapakSa siddhi yA parapakSadUSaNa jaise maulika karttavya nahIM / isameM isa bAtakA dhyAna rakhA gayA hai ki paJcAvayavavAle anumAna prayoga meM kucha nyUnatA adhikatA aura kramabhaMga yadi hotA hai to use parAjayakA kAraNa honA cAhie / dharmakIrti AcAryane ina chala jAti aura nigrahasthAnoMke AdhArase honevAlI jayaparAjaya vyavasthAkA khaNDana karate hue likhA hai ki- jayaparAjayakI vyavasthAko isa prakAra ghuTAlemeM nahIM rakhA jA sakatA / kisI bhI sacce sAdhanavAdIkA mAtra isalie nigraha honA ki vaha kucha adhika bola gayA yA kama bola gayA yA usane amuka kAyadekA vAkAyadA pAlana nahIM kiyA, satya aura ahiMsAkI dRSTise ucita nahIM hai / ataH vAdI aura prativAdI ke lie kramazaH asAdhanAMgavacana aura adoSodbhAvana ye do hI nigrahasthAna mAnane cAhiye / vAdIkA karttavya hai ki vaha nirdoSa aura pUrNa sAdhana bole, aura prativAdIkA kArya hai ki vaha yathArtha doSoMkA udbhAvana kare / yadi vAdI saccA sAdhana nahIM bolatA yA jo sAdhanake aMga nahIM haiM aise vacana kahatA hai| yAnI sAdhanAMgakA avacana yA asAdhanAMgakA vacana karatA hai to usakA asAdhanAMga vacana honese parAjaya hogA / isI taraha prativAdI yadi yathArtha doSoMkA udbhAvana na kara sake yA jo vastutaH doSa nahIM haiM unheM doSakI jagaha bole to doSAnudbhAvana aura adoSodbhAvana honese usakA parAjaya avazyambhAvI hai| I isa taraha sAmAnya lakSaNa karanepara bhI dharmakIrti phira usI ghapale meM par3a gaye haiM / unhoMne ' asAdhanAMga vacana aura adoSodbhAvanake vividha vyAkhyAna karake kahA hai ki -anvaya yA vyatireka kisI eka dRSTAntase hI sAdhya kI siddhi jaba sambhava hai taba donoM dRSTAntoMkA prayoga karanA asAdhanAGga vacana hogA / trirUpa hetukA vacana hI sAdhanAMga hai| usakA kathana na karanA asAdhanAGga hai / pratijJA nigamana Adi sAdhanake (1) "yathoktopapannazchalajAtinigrahasthAnasAdhanopAlambho jalpaH / " - nyAyasU0 1 / 2 / 2 / "vipratipattirapratipattizca nigrahasthAnam" nyAyasU0 1 / 2 / 19 / nyAyasU0 5 | 2|1 / (4) " asAdhanAGgavacanamadoSodbhAvanaM dvayoH / nigrahasthAnamanyattu na yuktamiti neSyate // " - vAdanyAya pR0 1 / (5) dekho vAdanyAya / For Personal & Private Use Only

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124 prastAvanA aMga nahIM hai, unakA kathana asAdhanAMga hai / isI taraha unhoMne adoSodbhAvanake bhI vividha vyAkhyAna kiye haiN| yAnI kucha kama bolanA yA adhika bolanA, inakI dRSTimeM aparAdha hai / yaha saba likhakara bhI antameM unane sUcita kiyA hai ki svapakSasiddhi aura parapakSa nirAkaraNa hI jaya-parAjayakI vyavasthAke AdhAra honA caahiye| 'AcArya akalaGkadeva asAdhanAMgavacana tathA adoSodbhAvanake jhagar3eko bhI pasanda nahIM karate haiM / trirUpako sAdhanAMga mAnA jAya, paMcarUpako nahIM, kisako doSa mAnA jAya kisako nahIM, yaha nirNaya svayaM eka zAstrArthakA viSaya ho jAtA hai| zAstrArtha to bauddha naiyAyika aura jainoM ke bIca bhI calate haiM jo kramazaH trirUpavAdI paMcarUpavAdI aura ekarUpavAdI haiM, taba hara eka dUsarekI apekSA asAdhanAMgavAdI ho jAtA hai / aisI avasthAmeM zAstrArthake niyama svayaM hI zAstrArthaka viSaya bana jAte haiN| ataH unhoMne batAyA ki vAdIkA kAma hai ki vaha avinAbhAvI sAdhanase svapakSakI siddhi kare aura parapakSakA nirAkaraNa kare / prativAdIkA kArya hai ki vaha vAdIke sthApita pakSameM yathArtha duSaNa de aura apane pakSakI siddhi bhI kare / isa taraha svapakSasiddhi aura parapakSakA nirAkaraNa hI binA kisI lAgalapeTake jaya-parAjayake AdhAra hone cAhiye, isImeM satya, ahiMsA aura nyAyakI surakSA hai| svapakSasiddhi karanevAlA yadi kucha adhika bhI bola jAya to bhI koI hAni nahIM hai| 'svapakSaM prasAdhya nRtyato'pi doSA'bhAvAt' arthAt apane pakSako siddha karake yadi nAcatA bhI hai to bhI koI doSa nahIM hai| prativAdI yadi sIdhe 'viruddha hetvAbhAsakA udbhAvana karatA hai to use svatantrarUpase pakSasiddhi karanA Avazyaka nahIM hai| kyoMki vAdIke hetuko viruddha kahanese prativAdIkA pakSa svataH siddha ho jAtA hai| hA~ asiddhAdi hetvAbhAsoMke udbhAvana karanepara prativAdIko apane pakSakI siddhi karanA bhI anivArya hai| svapakSasiddhi nahIM karanevAlA zAstrArthake niyamoMke anusAra calanepara bhI kisI bhI hAlatameM jayakA bhAgI nahIM ho sktaa| isakA niSkarSa yaha hai ki naiyAyikake matase chala AdikA prayoga karake apane pakSakI siddhi kiye binA hI sacce sAdhana bolanevAle bhI vAdIko prativAdI jIta sakatA hai| bauddha paramparAmeM chalAdikA prayoga varNya hai phira bhI yadi vAdI asAdhanAMgavacana aura prativAdI adoSobhAvana karatA hai to unakA parAjaya hotA hai| vAdIko asAdhanAMga vacanase parAjaya taba hogA jaba prativAdI yaha batA de ki vAdIne asAdhanAMga vacana kiyA hai / isa asAdhanAMgameM jisa viSayako lekara zAstrArtha calA hai, usase asambaddha bAtoMkA kathana nATaka AdikI ghoSaNA Adi bhI le liye gaye haiM / eka sthala aisA A sakatA hai, jahA~ duSTa sAdhana bolakara bhI vAdI parAjita nahIM hogA / jaise vAdIne duSTa sAdhanakA prayoga kiyaa| prativAdIne yathArtha doSakA udabhAvana na karake anya doSAbhAsoMkA udabhAvana kiyA, phira vAdIne prativAdIke dvArA diye gaye doSAbhAsoMkA parihAra kara diyA / aisI avasthAmeM prativAdI doSAbhAsakA udbhAvana karaneke kAraNa parAjita ho jaaygaa| vAdIko jaya to nahIM milegA kintu vaha parAjita bhI nahIM mAnA jAyagA / isI taraha eka sthala aisA hai jahA~ vAdI nirdoSa sAdhana bolatA hai, prativAdI aMTa-saMTa dUSaNoMko kahakara dUSaNAbhAsakA udbhAvana karatA hai| vAdI prativAdIkI dRSaNAbhAsatA nahIM btaataa| aisI dazAmeM kisIkI jaya yA parAjaya na hogii| prathama sthalameM akalaGkadeva svapakSasiddhi aura parapakSanirAkaraNamUlaka jaya aura parAjayakI vyavasthAke AdhArase yaha kahate haiM ki yadi prativAdIko dUSaNAbhAsa kahane ke kAraNa parAjaya milatI hai to vAdIkI bhI sAdhanAbhAsa kahaneke kAraNa parAjaya honI cAhie; kyoMki yahA~ vAdI svapakSasiddhi nahIM kara sakA hai| akalaGkadevake matase: ekakA svapakSa siddha karanA hI dUsareke pakSakI asiddhi hai| ataH jayakA mUla AdhAra svapazcasiddhi hai aura parAjayakA mUla kAraNa pakSakA nirAkRta honA hai / tAtparya yaha ki jaba ekake jayameM dUsarekA parAjaya (1) "taduktam-svapakSasiddhirekasya nigraho'nyasya vAdinaH / '. nAsAdhanAGgavacanaM nAdoSodbhAvanaM dvayoH ||"-assttsh. pR087 / siddhivi0 5 / 10 / (2) akalaGko'pyabhyadhAt-viruddhaM hetumudbhAvya vAdinaM jayatItaraH / AbhAsAntaramudbhAbya pakSasiddhimapekSate ||"-t. zlo0 380 / ratnAkarAvatA0 pR. 1141 / For Personal & Private Use Only

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viSayaparicaya : Agama-pramANamImAMsA 125 avazyaMbhAvI hai', aisA niyama hai taba svapakSasiddhi aura pakSanirAkRti hI jaya-parAjayake AdhAra mAne jAne cAhiye / bauddha vacanAdhikya Adiko bhI dUSaNoMmeM zAmila karake kucha ulajha jAte haiN| sIdhI bAta hai ki paraspara do virodhI pakSoMko lekara calanevAle vAdameM jo bhI apanA pakSa siddha karegA vaha jayalAbha karegA aura arthAt hI dUsareke pakSakA nirAkaraNa honeke kAraNa parAjaya hogA / yadi koI bhI apanI pakSasiddhi nahIM kara pAtA aura eka vAdI yA prativAdI vacanAdhikya kara jAtA hai to itane mAtrase usakA parAjaya nahIM honA cAhiye / yA to donoM kA hI parAjaya ho yA donoMko hI jayAbhAva rhe| ataH svapakSasiddhi aura para pakSanirAkaraNa-mUlaka hI jaya-parAjayavyavasthA satya aura ahiMsAke AdhArase nyAyya hai| cho moTe vacanAdhikya Adike kAraNa nyAyatulAko nahIM bigar3ane denA cAhiye / vAdI saccA sAdhana bolakara apane pakSakI siddhi karaneke bAda vacanAdhikya aura nATakAdikI ghoSaNA bhI kare, to bhI vaha jayI hI hogaa| isI taraha prativAdI vAdIke pakSameM yathArtha dUSaNa dekara apane pakSakI siddhi kara letA hai, to vaha bhI vacanAdhikya karaneke kAraNa parAjita nahIM ho sakatA / isa avasthAmeM eka sAtha donoMko jaya yA parAjayakA prasaMga nahIM A sakatA | ekakI svapakSasiddhimeM dUsareke pakSakA nirAkaraNa garbhita hai hI, kyoMki pratipakSakI asiddhi batAye binA svapakSakI siddhi paripUrNa nahIM hotii| pakSaka jJAna aura ajJAnase jaya-parAjaya vyavasthA mAnanepara . pakSa pratipakSakA parigraha karanA hI vyartha ho jAtA hai; kyoMki kisI eka hI pakSa meM vAdI aura prativAdIke jJAna aura ajJAnakI jA~ca kI jA sakatI hai| zabdakA svarUpa zrata yA Agamake nirUpaNake pahile zabdake svarUpakA jJAna kara lenA isaliye Avazyaka hai kizruta pramANakA sambandha zabdase hI hai aura isImeM saMketa grahaNa karake arthabodha kiyA jAtA hai| zabda' pudgala skandhakI paryAya hai jaise ki chAyA aura Atapa / kaMTha tAlu Adi bhautika kAraNoMke abhighAtase prathamazabda vaktAke mukhameM utpanna hotA hai / usIko nimitta pAkara vizvameM sarvatra vyApta pudgala skandha zabdAyamAna hokara jhanajhanA jAte haiN| jaise kisI jalAzayameM patthara pheMkanepara pahilI lahara patthara aura jalake abhighAtase utpanna hotI hai aura AgekI lahareM usa prathama laharase utpanna hotI haiM, usI taraha vIcItaraGga nyAyase Ageke zabdoMkI utpatti aura prasAra hotA hai| AjakA vijJAna zabdako eka zakti mAnatA hai jo Itharake mAdhyamase sarvatra gati karatI hai| jahA~ usake grAhaka yantra (Receiver) mila jAte haiM vahA~ vaha gRhIta ho jAtA hai| isa prakriyAmeM jainoMkA koI virodha nahIM hai| unakA itanA hI kahanA hai ki zakti kabhI bhI nirAzraya nahIM hotI, vaha sadA zaktimAnameM rahatI hai| ataH zaktikA gamana na mAnakara zaktimAn sUkSma pudgala dravyoMkA gamana mAnanA cAhie / zabdako paudgalika mAnanese rikArDa ke padaloMmeM aise sUkSma saMskAra utpanna ho jAte haiM ki jaba bhI suIkI nokakA saMparka milatA hai unakI zabda paryAya prakaTa ho jAtI hai| pudgalameM ananta zaktiyA~ haiN| nimitta milate hI ve zaktiyA~ vikasita ho jAtI haiN| kucha paryAyeM aisI hotI haiM jo jabataka nimittakA sannidhAna rahatA hai tabhI taka rahatI haiM jaise darpaNameM honevAlI pratibimba paryAya / jaba taka bimba sAmane rahatA hai tabataka usake sannidhAnase darpaNake pudgala skandha niyatarUpase usake AkArakI paryAyako dhAraNa karate haiM jaise hI vaha bimba haTA taise hI vaha paryAya samApta hokara dUsarI paryAya A jAtI hai| kucha paryAyeM aisI hotI haiM jo nimittake sannidhAnase utpanna hokara bhI jabataka usakA saMskAra rahatA / jaise AgIke saMyogase kramazaH pAnI meM AyI uSNatA agnike haTA lenepara bhI jabataka usakA saMskAra rahatA hai, hInAdhikarUpameM kAyama rahatI hai, pIche vaha ThaMDA ho jAtA hai / pudgalakI zabda paryAya bhI jabataka abhighAtakA saMskAra rahatA hai tabataka sthUla yA sUkSma rUpameM banI rahatI hai| usakA saMskAra to rikArDa meM bahuta kAlataka rahatA hai aura jaise hI phira nimitta milatA hai vaha jAgRta hokara nayA zabda utpanna kara detA hai / zabdake upAdAnabhUta pudgala skandha ananta haiM, ataH jinameM jaisA sthUla sUkSma sUkSmatara yA (1) "zabdaH pudgalaparyAyaH skandhaH chAyAtapAdivat"-siddhivi0 9 / 2 / For Personal & Private Use Only

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126 prastAvanA sUkSmatama saMskAra utpanna hotA hai vaha utane kAla taka jhanajhanAtA yA kar3akar3AtA rahatA hai| bIca meM yadi koI pratikUla vAyu Adi pratibandhaka kAraNa A jAte haiM to usakI prakriyA ruka jAtI hai| vaizeSika zabdako AkAzakA guNa mAnate haiN| AkAza nitya eka aura amUrta dravya hai| ataH usameM yaha vibheda karanA azakya hai ki amuka sthAnameM hI amukarUpa meM zabda utpanna ho amuka sthAna meM yA amuka rUpameM nhiiN| ekadravya honese sarvatra usakI utpatti honI cAhiye / Ajake vijJAnane reDiyo Adi yantroM dvArA zabdoMko pakaDakara aura use iSTa sthAnameM bhejakara usakI paudgalikatA prayogase siddha kara dI hai| cU~ki zabda pudgalase grahaNa kiyA jAtA hai, pudgalase dhAraNa kiyA jAtA hai, pudgalase rukatA hai, pudgalako rokatA hai. padgala kAna Adike pardoko phADa detA hai aura paudgalika vAtAvaraNameM anukampana paidA karatA hai ataH vaha paudgagalika hai| skandhoMke paraspara saMyoga saMgharSa aura vibhAgase zabda utpanna hotA hai / paudgalika jihvA tAlu Adike saMyogase nAnA prakArake bhASAtmaka zabdoMkI utpatti hamAre pratyakSase hI siddha hai| tAtparya yaha ki zabdake upAdAna aura nimitta donoM hI kAraNa cU~ki paudgalika haiM ataH vaha paudgalika hI ho sakatA hai / mImAMsaka zabdako nitya mAnate hai| usakA pradhAna kAraNa hai vedako nitya aura apauruSeya mAnanA / yadi zabda nitya aura vyApaka hoM; to vyajaMka vAyuse eka jagaha usakI abhivyakti honepara sabhI jagaha sabhI varNoM kI abhivyakti honese kolAhala maca jaaygaa| eka jagaha 'ga' ke prakaTa hote hI sarvatra usakI abhivyakti honI cAhie Adi dUSaNa isa pakSameM Ate haiM / zabdakA amuka samayataka sunAI denA usakI anityatA kA khAsA pramANa hai| zabda jagatmeM bhare hue gatizIla pudgalaskandhoMmeM utpanna hotA hai aura cAroM ora vAtAvaraNameM phailatA hai yAnI vAtAvaraNako, jo ki paudgalika hai, zabdAyamAna karatA hai| isameM jo zabda jisake zrotrako prApta hotA hai vaha usake dvArA suna liyA jAtA hai| isameM jisa prakArakA saMketa gRhIta hotA hai usI / yA usa jaisA dUsarA zabda arthabodha karA detA hai| jisameM saMketa grahaNa kiyA hai usIse arthabodha karanekA niyama yadi mAnA jAya to jisa mahAnasIya dhUmameM agnikI vyApti gRhIta huI hai usIse agnikA anumAna honA cAhie tatsadRza parvatIya dhUmase nhiiN| isa taraha samasta anumAnAdi vyavahAroMkA uccheda hI ho jaaygaa| zabda paryAya anitya hokara bhI saMketake dvArA apane sadRza zabdoMse arthapratIti karA sakatI hai / isa taraha mUrtimAn pudgaloMse utpatti grahaNa avarodha aura pratighAta Adiko prApta honevAlA zabda nizcayataH paudgalika hai / usakA rUpa guNa cU~ki anudbhUta hai ataH paudgalika honepara bhI vaha A~khase nahIM dikhAI detA / sAMkhya zabdakA AvirbhAva nitya amUrta prakRtimeM mAnatA hai| isameM vehI dUSaNa haiM jo vaizeSikake nitya AkAzameM zabdotpatti mAnanemeM Ate haiN| amUrta prakRtikA guNa mUrta indriyoMse kaise gRhIta ho sakatA hai aadi| Agama-zruta matijJAnake bAda jisa dUsare jJAnakA parokSarUpase varNana milatA hai, vaha hai zrutajJAna / parokSa-pramANameM smRti, pratyabhijJAna, tarka aura anumAna ye matijJAnakI paryAyeM haiM jo matijJAnAvaraNa karmake kSayopazamase prakaTa / zrutajJAnAvaraNake kSayopazamase zrata prakaTa hotA hai| usakA varNana siddhAnta Agama granthoM meM bhagavAn tIrthaGkarakI pavitra vANIke rUpameM pAyA jAtA hai| tIrthaGkara jisa arthako apanI divyadhvanise prakAzita karate haiM, usakA dvAdazAMgarUpameM grathana gaNadharoMke dvArA kiyA jAtA hai / yaha zruta aMgapraviSTa kahA jAtA hai| jo zruta anya ArAtIya ziSya-praziSyoM ke dvArA racA jAtA hai, vaha aMgabAhya zruta hai / aMgapraviSTa zrutake AcArAMga, sUtrakRtAMga, sthAnAMga, samavAyAMga, vyAkhyAprajJapti, jJAtRdharmakathA, upAsakAdhyayana, aMtakRtadaza, anuttarIpapAdikadaza, praznavyAkaraNa, vipAkasUtra aura dRSTivAda ye bAraha bheda haiN| aMgabAhyazrata kAlika utkAlika Adike bhedase aneka prakArakA hai / yaha varNana Agamika dRSTise hai| jaina paramparAmeM zrutapramANake nAmase inhIM dvAdazAMga aura dvAdazAMgAnusArI anya zAstroMko Agama yA zrutakI maryAdAmeM liyA jAtA hai / isake mUlaka" tIrthaGkara haiM aura uttarakartA unake sAkSAt ziSya gaNadhara tathA uttarottara kartA praziSya Adi hotI hai| zrutagAnA For Personal & Private Use Only

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viSayaparicaya: Agama-pramANamImAMsA 127 AcArya paramparA hai / isa vyAkhyAse Agama pramANa yA 'zruta' vaidika paramparAke 'zruti' zabdakI taraha amuka granthoM taka hI sImita raha jAtA hai / parantu parokSa Agama pramANase itanA hI artha iSTa nahIM hai, kintu vyavahArameM bhI avisaMvAdI aura avaMcaka Aptake vacanoMko sunakara jo arthabodha hotA hai, vaha bhI AgamakI maryAdAmeM AtA hai | isIlie akalaGkadevane' AptakA vyApaka artha kiyA hai ki jo jisa viSayameM avisaMvAdaka hai vaha usa viSayameM Apta hai| ApsatAke lie tadviSayaka bodha aura usa viSayameM avisaMvAdakatA yA avaMcakatAkA honA hI mukhya zarta hai| isalie vyavahArameM honevAle zabdajanya arthabodhako bhI eka hada taka Agama pramANameM sthAna mila jAtA hai, jaise koI kalakattekA pratyakSadraSTA yAtrI Akara kalakattekA varNana kare to una zabdoMko sunakara vaktAko pramANa mAnakara jo zrotAko jJAna utpanna hotA hai vaha bhI Agama pramANameM zAmila hai| vaizeSika aura bauddha isa jJAnako bhI anumAna pramANameM antarbhUta karate haiM parantu zabdazravaNa aura saMketasmaraNa Adi sAmagrIse liGgadarzana aura vyAptismaraNake binA hI honevAlA yaha jJAna anumAnameM zAmila nahIM ho sakatA / zruta yA Agama jJAna kevala Aptake zabdoMse hI utpanna nahIM hotA kintu hAthake izAre Adi saMketoMse, graMthakI lipiMko par3hane Adise bhI hotA hai| isameM saMketa smaraNa hI mukhya prayojaka hai| zratake tIna bheda-akalaMkadevane pramANasaMgraha meM zrutake pratyakSa nimittaka, anumAna nimittaka tathA Agama nimittaka ye tIna bheda kiye haiN| paropadezakI sahAyatA lekara pratyakSase utpanna honevAlA zruta pratyakSapUrvaka zruta hai, paropadeza sahita liMgase utpanna honevAlA zruta anumAnapUrvaka zruta aura kevala paropadezase utpanna honevAlA zruta Agamanimittaka hai / jainatarka vArtikakAra pratyakSapUrvakazrata nahIM mAnakara paropadezaja aura liGganimittaka ye do hI zruta mAnate haiN| tAtparya yaha hai ki jaina paramparAne Agama pramANameM mukhyatayA tIrthaGkarake vANIke AdhArase sAkSAt yA paramparA se nibaddha grantha vizeSoMko lekara bhI usake vyAvahArika pakSako nahIM chor3A hai| vyAvahArameM pramANika vaktAke zabdako sunakara yA hastasaMketa Adiko dekhakara saMketa smaraNase jo bhI jJAna utpanna hotA hai, vaha Agama pramANameM zAmila hai / AgamavAda aura hetuvAdakA kSetra apanA apanA nizcita hai arthAt Agamake bahutase aMza aise ho sakate haiM, jahA~ koI hetu yA yukti nahIM calatI aise viSayoMmeM yuktisiddha vacanoMkI eka kartRkatAse ayuktisiddha vacanoMko bhI pramANa mAna liyA jAtA hai| vedApauruSeyatva vicAra mImAMsaka puruSameM pUrNajJAna aura vItarAgatAkA vikAsa nahIM mAnatA aura dharmapratipAdaka veda vAkyako kisI puruSa vizeSakI kRti na mAnakara use aporuSeya yA akartRka mAnatA hai| usa apauruSeyatvakI siddhike lie asmaryamANakatrtakatva hetu diyA jAtA hai / isakA artha hai ki yadi vedakA koI karttA hotA to usakA smaraNa honA cAhiye thA, cU~ki smaraNa nahIM hai, ataH veda anAdi hai aura apauruSeya hai| kintu kartAkA smaraNa nahIM honA kisIkI anAditAkA pramANa nahIM ho sakatA / nitya vastu akartRka hI hotI hai| kartA kA smaraNa hone aura na honese apauruSeyatA aura pauruSeyatAkA koI sambandha nahIM hai bahutase purAne makAna kue~ aura khaNDahara Adi aise upalabdha hote haiM jinake kartA yA banAnevAloMkA smaraNa nahIM hai phira bhI ve apauruSeya nahIM haiN| apauruSeya honA pramANatAkA sAdhaka bhI nahIM hai / bahutase laukika mlecchAdi vyavahAra gAlI galauja Adi aise cale Ate haiM jinake kartAkA koI smaraNa nahIM hai, para itane mAtrase ve pramANa nahIM mAne jA sakate (1) "yo yatrAvisaMvAdakaH sa tatrAptaH, paro'nAptaH / tattvapratipAdanamavisaMvAdaH tadarthajJAnAt / " -aSTaza0, aSTasaha. pR0 236 / (2) "zrutamaviplavaM pratyakSAnumAnAgamanimittam"-pramANasaM0 pR0 1 / (3) jainatarkavArtika pR074 / For Personal & Private Use Only

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128 prastAvanA 'vaTe vaTe vaizravaNaH' ityAdi aneka pada vAkya paramparAse karttAke smaraNake binA hI cale Ate haiM, para ve pramANa koTi meM zAmila nahIM haiM / purANoMmeM vedako brahmAke mukhase nikalA huA batAyA hai aura yaha bhI likhA hai ki pratimanvantara meM bhinna-bhinna vedoM kA vidhAna hotA hai / "yo vedA~zcaprahiNoti" (zvetA 0 2 / 18) ityAdi vAkya vedake karttA ke pratipAdaka haiM hI / jisa taraha yAjJavalkya smRti aura purANa RSiyoMke nAmoMse aMkita honeke kAraNa pauruSeya haiM, usI usI taraha kaNva mAdhyandina taittirIya Adi vedakI zAkhAe~ bhI RSiyoMke nAmase aMki pAI jAtI haiM / ataH unheM anAdi yA apauruSeya kaise kahA jA sakatA hai ? vedoMmeM na kevala RSiyoM ke hI nAma pAye jAte haiM kintu unameM aneka aitihAsika rAjAoM, nadiyoM aura dezoM ke nAmoM kA pAyA jAnA isa bAtakA pramANa hai ki ve una paristhitiyoM meM bane haiM / bauddha vedoMko aSTaka RSikartRka kahate haiM, to jaina unheM kAlAsurakarttRka batAte haiM / ataH unake karttRvizeSa meM vivAda ho sakatA hai kintu ve pauruSeya haiM aura unakA koI na koI banAnevAlA hai, yaha vivAdakI bAta nahIM hai / 'vedakA adhyayana sadA vedAdhyayanapUrvaka hI hotA hai, ataH veda anAdi hai' yaha dalIla bhI puSTa nahIM hai; kyoMki 'kaNva Adi RSiyoMne kANvAdi zAkhAoM kI racanA nahIM kI kintu apane guruse par3hakara hI use prakAzita kiyA' yaha siddha karanevAlA koI bhI pramANa nahIM hai / isI taraha kAlako hetu banAkara vartamAnakAlakI taraha atIta aura anAgata kAlako vedake karttAse zUnya kahanA bahuta vicitra tarka hai / isa taraha to kisI bhI anizcitakarttRka vastuko anAdi ananta siddha kiyA jA sakatA hai | hama kaha sakate haiM ki mahAbhAratakA banAnevAlA atIta kAlameM nahIM thA, kyoMki vaha kAla hai jaise ki vartamAna kAla Adi / jaba vaidika zabda laukika zabdake samAna hI saMketagrahaNake anusAra arthakA bodha karAte haiN| binA uccAraNa kiye puruSako sunAI nahIM dete taba aisI kauna-sI vizeSatA hai jisase ki vaidikazabdoM ko apauruSeya aura laukika zabdoMko pauruSeya kahA jAya ? yadi koI eka bhI vyakti atIndriyArthadraSTA nahIM ho sakatA to vedoMkI atIndriyArthapratipAdakatA meM vizvAsa kaise kiyA jAya ? vaidika zabdoMkI amuka chandoMmeM racanA hai / vaha racanA binA kisI puruSaprayatnake apane Apa kaise ho gaI ? yadyapi meghagarjana Adi anekoM zabda puruSaprayatnake binA prAkRtika saMyoga-viyogoMse hote haiM parantu ve nizcita artha pratipAdaka nahIM hote aura na unameM susaMgata chandoMkI racanA aura vyavasthitatA hI dekhI jAtI hai / ataH jo manuSyakI racanAke samAna hI eka vicitra racanA meM Abaddha haiM ve apauruSeya nahI ho sakate / anAdiparamparArUpa hetuse vedakI atIndriyArthapratipAdakatAkI siddhi karanA usI taraha kaThina hai jisa taraha gAlI-galauja AdikI prAmANikatA mAnanA / antataH vedake vyAkhyAna ke liye bhI atIndriyArthadarzI hI antima pramANa bana sakatA hai / vivAdakI avasthA meM 'yaha merA artha hai yaha nahIM yaha svayaM zabda to boleMge nahIM / yadi zabda arthake mAmale meM svayaM rokanevAlA hotA to vedakI vyAkhyAoM meM matabheda nahIM honA cAhiye thA / zabda mAtrako nitya mAnakara vedake nityatvakA samarthana karanA pratItiviruddha hai; kyoMki tAlu Adike vyApAra se pudgalaparyAyarUpa zabdakI utpatti hI pramANasiddha hai, abhivyakti nahIM / saMketake liye zabdako nitya mAnanA bhI ucita nahIM hai; kyoMki jaise anitya ghaTAdi padArthoMmeM amuka ghar3eke naSTa honepara bhI anya sadRza ghar3oMmeM sAdRzyamUlaka vyavahAra cala jAtA hai usI taraha jisa zabdameM saMketa grahaNa kiyA hai vaha naSTa (1) "pratimanvantaraM caiva zrutiranyA vidhIyate" - matsyapu0 145 / 58 / (2) "sajanmamaraNarSi gotracaraNAdinAmazruteH, anekapadasaMhatipratiniyamasandarzanAt / phalArthipuruSapravRttivinivRttihetvAtmanAm zrutezca manusUtravat puruSakartRkaiva zrutiH // " - pAtrakesaristotra zlo0 14 / " For Personal & Private Use Only

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viSayaparicaya: Agama-pramANamImAMsA 129 bhale hI ho jAya para usake sadRza anya zabdoM meM vAcakavyavahArakA honA anubhavasiddha hai / 'yaha vahI zabda hai jisameM maiMne saMketa grahaNa kiyA thA' isa prakArakA ekatva pratyabhijJAna bhrAntike kAraNa hotA hai| kyoMki jaba hama usa sarIkhe dUsare zabdako sunate haiM, to dIpazikhAkI taraha bhramavaza ekatvabhAna ho jAtA hai / AjakA vijJAna zabdataraMgoM ko usI taraha kSaNika mAnatA hai jisa taraha jaina bauddhAdi darzana / ataH atIndriya padArthoMmeM vedakI antima pramANatA mAnaneke liye yaha Avazyaka hai ki usakA Adya pratipAdaka svayaM atIndriyadarzI ho / atIndriya darzanakI asambhavatA kahakara andhaparamparA calAnese pramANatAkA nirNaya nahIM ho sakatA / jJAnasvabhAvavAlI AtmAkA sampUrNa AvaraNoMke haTa jAnepara pUrNa jJAnI bana jAnA asaMbhava bAta nahIM hai / zabda vaktA ke bhAvoMko DhonevAlA eka mAdhyama hai jisakI pramANatA aura apramANatA apanI na hokara vaktA ke guNa aura doSoMpara Azrita hai| yAnI guNavAn vaktA ke dvArA kahA gayA zabda pramANa hotA hai aura doSavAle vaktA dvArA pratipAdita zabda apramANa / isIliye koI zabdako dhanyavAda yA gAlI nahIM detA kintu detA hai usake bolanevAle vaktAko / vaktAkA abhAva mAnakara 'doSa nirAzraya nahIM raheMge' isa yukti se vedako nirdoSa kahanA to aisA hI hai jaise megha garjana aura bijalIkI kar3akar3AhaTako nirdoSa batAnA / vaha isa vidhi nirdoSa bana bhI jAya para megha garjana AdikI taraha vaha nirarthaka hI siddha hogA, vidhi aura pratiSedha Adi prayojanoMkA sAdhana nahIM bana sakegA / vyAkaraNAdikake abhyAsase laukika zabdoMkI taraha vaidika padoMke arthakI samasyAko hala karanA isalie asaMgata hai ki jaba zabdoMke aneka artha hote haiM taba aniSTa arthakA parihAra karake iSTa arthakA niyamana karanA kaise sambhava hogA ? prakaraNa Adi bhI aneka ho sakate haiM, ataH dharmAdi atIndriya padArthoM ke sAkSAt karttA ke binA dhArmika niyama upaniyamoMmeM vedakI nirbAdhatA siddha nahIM ho sakatI aura jaba eka bAra atIndriyadarzIko svIkAra kara liyA tatra veda ko apauruSeya mAnanA nirarthaka hI hai / koI bhI pada aura vAkya yA zloka Adi kI chandaracanA puruSakI icchA aura buddhike binA sambhava nahIM hai / dhvani nikala sakatI hai para bhASA mAnavakI apanI dena hai, usameM usake prayatna vivakSA aura jJAna sabhI kAraNa hote haiN| zabdakI arthavAcakatA bauddha zabdakA vAcya arthako nahIM maante| unakA kahanA hai ki zabda arthake pratipAdaka nahIM ho sakate; kyoMki jo zabda arthakI maujUdagI meM unakA kathana karate haiM ve hI atIta anAgata rUpase avidyamAna padArthoMmeM bhI prayukta hote haiM / ataH unakA arthake sAtha koI sambandha nahIM anyathA koI bhI zabda nirarthaka nahIM ho sakegA / svalakSaNa anirdezya hai / artha meM zabda nahIM hai aura na artha zabdAtmaka hI hai jisase ki arthake pratibhAsita honepara zabdakA bodha yA zabda ke pratibhAsita honepara arthakA bodha avazya ho / zabda vAsanA aura saMketakI icchA ke anusAra anyathA bhI saMketita kiye jAte haiM / isalie unakA arthase koI avinAbhAva nahIM hai / ve kevala buddhipratibimbita anyApohake vAcaka hote haiM / yadi zabdoMkA arthase vAstavika sambandha hotA to eka 'vastumeM parasparavirodhI vibhinna zabdoMkA aura una zabdoM ke AdhArase race hue vibhinna darzanoMkI sRSTi na huI hotI / ani ThaMDI hai yA garama isakA nirNaya jaise agni svayaM apane svarUpase karA detI hai / usI taraha kauna zabda satya hai kauna asatya isakA nirNaya bhI padArthako apane svarUpase hI karA denA cAhiye thA, para vivAda Aja taka maujUda hai / ataH gau Adi zabdoMko sunakara hameM eka sAmAnyakA bodha hotA hai / (1) dekho - siddhivi0 pR0 512-19 / "atItAjAtayorvApi na ca syAdanRtArthatA / vAcaH kasyAzcidityeSA bauddhArthaviSayA matA // " - pramANavA0 3 / 207 / (3) " paramArthaikatAnatve zabdAnAmanibandhanA / na syAtpravRttirartheSu samayAntarabhediSu // " - pramANavA0 3 / 206 / 17 For Personal & Private Use Only

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130 prastAvanA . yaha sAmAnya vAstavika nahIM hai, vibhinna gau vyaktiyoMmeM pAI jAnevAlI agovyAvRtti yA agopohake dvArA gau gau gau isa sAmAnya vyavahArakI sRSTi hotI hai| yaha sAmAnya unhIM vyaktiyoMko pratibhAsita hotA hai jinane apanI buddhimeM isa prakArakA abhedabhAna kara liyA hai| aneka gAyoMmeM anusyUta eka nitya aura niraMza gotva asat hai, kyoMki vibhinna dezavartI vyaktiyoM meM eka sAtha eka gotvakA pAyA jAnA anubhavaviruddha to hai hI sAtha sAtha vyaktike aMtarAlameM usakI upalabdhi na honese bAdhita bhI hai / jisa prakAra chAtramaNDala chAtravyaktiyoMko chor3akara apanA koI pRthaka astitva nahIM rakhatA, vaha eka prakArakI bhAvanA hai jo sambandhita vyaktiyoMkI buddhitaka hI sImita hai, usI taraha gotva manuSyatvAdi sAmAnya bhI kAlpanika haiM, bAhyasat vastu nahIM / sabhI gAyeM gauke kAraNoMse utpanna huI haiM aura gauke kAryoMko karatI haiM, unameM agokAraNavyAvRtti aura agokAryavyAvRtti arthAt asatkAryakAraNavyAvRttise sAmAnya vyavahAra hone lagatA hai| paramArthasat go vastu kSaNika hai, ataH usameM saMketagrahaNa nahIM kiyA jA sakatA aura jisa govyaktimeM saMketa grahaNa kiyA jAtA hai vaha gau vyakti jaba dvitIya kSaNameM naSTa ho jAtI hai taba vaha saMketa vyartha ho jAtA hai| kyoMki agale kSaNameM jina gauvyaktiyoM aura zabdoMse vyavahAra karanA hai una vyaktiyomeM to saMketa ho grahaNa nahIM kiyA hai, ve to asaMketita hI haiN| ataH zabda vaktAkI vivakSAko sUcita karatA huA buddhi kalpita anyavyAvRtti yA anyApohakA hI vAcaka hotA hai arthakA nhiiN| indriyagrAhya padArtha bhinna hotA hai aura zabdagocara artha bhinna / zabdase andhA bhI arthabodha kara sakatA hai para vaha arthako pratyakSa nahIM jAna sktaa| dAha zabdake dvArA jisa dAha arthakA bodha hotA hai aura agniko chUkara jisa dAhakI pratIti hotI hai, ve donoM dAha jude-jude haiM ise samajhAnekI AvazyakatA nahIM hai / ataH zabda kevala kalpitasAmAnyakA vAcaka hai / yadi zabda arthakA vAcaka hotA to zabdabuddhi kA pratibhAsa indriyabuddhikI taraha vizada honA cAhie thA / arthavyaktiyA~ ananta aura kSaNika haiM, isalie jaba unakA grahaNa hI sambhava nahIM hai taba pahale to saMketa' hI nahIM ho sakatA, kadAcit gRhIta ho bhI jAya to vyavahArakAla taka usakI anuvRtti nahIM hotI, ataH usase arthabodha honA asambhava hai| koI bhI pratyakSa aisA nahIM hai, jo zabda aura artha donoMko viSaya karatA ho / ataH saMketa honA hI kaThina hai| smaraNa nirviSaya aura gRhItagrAhI honese pramANa hI nahIM hai| sAmAnya vizeSAtmaka artha vAcya hai-kintu bauddhakI yaha mAnyatA ucita nahIM hai| padArthameM kucha dharma sadRza hote haiM aura kucha visadRza / ina sadRza dharmoko hI sAmAnya kahate haiN| yaha anekAnugata na hokara vyaktiniSTha hai / yadi sAdRzyako vastugata dharma na mAnA jAya to agonivRtti 'amuka gau vyaktiyoMmeM hI pAyI jAtI hai, azvAdi vyaktiyoM meM nahIM' yaha niyama kaise kiyA jA sakegA? jisa taraha bhAva-svAstitva vastukA dharma hai, usI taraha abhAva paranAstitva bhI vastukA hI dharma hai / use tuccha yA niHsvabhAva kahakara ur3AyA nahIM jA sakatA / sAdRzyakA bodha aura vyavahAra hama cAhe agonivRtti Adi niSedhamukhase kareM yA sAsnAdimattva Adi samAnadharmarUpa gotva Adiko dekhakara kareM para isase usake paramArthasat vastutvameM koI bAdhA nahIM AtI / jisa taraha pratyakSAdi pramANoMkA viSaya sAmAnyavizeSAtmaka padArtha hotA hai, usI taraha zabdasaMketa bhI sAmAnyavizeSAtmaka padArthameM hI kiyA jAtA hai| kevala sAmAnyameM yadi saMketa grahaNa kiyA jAya to usase vizeSa vyaktiyoMmeM pravRtti nahIM ho skegii| ananta vizeSa vyaktiyA~ tat-tat rUpameM hamalogoMke jJAnakA jaba viSaya hI nahIM bana sakatIM taba unameM saMketagrahaNakI bAta to atyanta asambhava hai / sadRzadharmoMkI apekSA zabdakA arthameM saMketa grahaNa kiyA jAtA hai| jisa zabdavyakti aura arthavyaktimeM saMketa grahaNa kiyA jAtA hai bhale hI ve vyavahArakAla taka na jAya~ para tatsadRza dUsare zabdase tatsadRza dUsare arthakI pratIti honemeM kyA bAdhA hai ? eka ghaTazabdakA eka ghaTa arthameM saMketa grahaNa karanepara bhI tatsadRza yAvat ghaTa (1) "tatra svalakSaNaM tAvanna zabdaiH pratipAdyate / sngketvyvhaaraaptkaalvyaaptivirodhtH||"-tttvsN0pR0 207 / (2) dekho-siddhivi0 TI0 pR0 320-30, 449-52, 633-46 / nyAyakumudacandra pR0 557 / For Personal & Private Use Only

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viSayaparicaya : Agama-pramANamImAMsA zabdoMkI pravRtti hotI hI hai| saMketa grahaNake bAda zabdArthakA smaraNa karake vyavahAra kiyA jAtA hai / jisa prakAra pratyakSabuddhi atIta arthako jAnakara bhI pramANa hai, usI taraha smRti bhI pramANa hI hai| na kevala pramANa hI kintu saviSayaka bhI hai / jaba avisaMvAdaprayukta pramANatA smRtimeM hai taba zabda sunakara tadvAcya arthakA smaraNa karake tathA arthako dekhakara tadavAcaka zabdakA smaraNa karake vyavahAra acchI taraha calatA hai| eka sAmAnya-vizeSAtmaka arthako viSaya karanepara bhI indriyajJAna spaSTa aura zabdajJAna aspaSTa hotA hai jaise ki eka hI vRkSako viSaya karanevAle dUravartI aura samIpavartI puruSoM ke jJAna aspaSTa aura spaSTa hote haiM / spaSTatA aura aspaSTatA viSayabhedake kAraNa nahIM AtI kintu AvaraNakai kSayopazamase AtI hai| phira zabdase honevAle arthakA bodha mAnasa hai aura indriyase honevAlA padArthakA jJAna aindriyaka / jisa taraha avinAbhAva sambandhase arthakA bodha karAnevAlA anumAna aspaSTa hokara bhI avisaMvAdI honese pramANa hai, usI taraha vAcyavAcaka sambandhake balapara arthabodha karAnevAlA zabdajJAna bhI avisaMvAdI honese pramANa hI honA cAhiye / hA~ jisa zabdameM visaMvAda yA saMzayAdi pAye jA~ya vaha anumAnAbhAsa aura pratyakSAbhAsakI taraha zabdAbhAsa ho sakatA hai / para itane mAtrase sabhI zabdajJAnoMko apramANakoTimeM nahIM DAlA jA sakatA / kucha zabdoMko artha vyabhicArI dekhakara sabhI zabdoMko apramANa nahIM ThaharAyA jA sakatA / yadi zabda bAhyArthameM pramANa na ho to kSaNikatva Adike pratipAdaka zabda bhI pramANa nahIM ho skeNge| aura taba bauddha svayaM adRSTa nadI deza parvatAdikA avisaMvAdI jJAna zabdoMse kaise kara sakeMge ? yadi hetuvAda rUpa (parArthAnumAna) zabdake dvArA arthakA nizcaya na ho to sAdhana aura sAdhanAbhAsakI vyavasthA kaise hogI ? isI taraha Aptake vacanake dvArA yadi arthabodha na ho to Apta aura anAptakA bheda kaise siddha hogA ? yadi puruSoM ke abhiprAyoM meM vicitratA honeke kAraNa sabhI zabda arthavyabhicArI karAra kiye jA~ya to sugatake sarvazAstRtvameM kaise vizvAsa kiyA jA sakegA ? yadi arthavyabhicAra honeke kAraNa zabda arthameM pramANa nahIM hai to anya zabdakI vivakSAmeM anya arthakA prayoga dekhA jAnese vivakSAvyabhicAra bhI hotA hai, to use vivakSAmeM bhI pramANa kaise kahA jA sakatA hai ? jisa taraha suvivecita vyApya aura kArya apane vyApaka aura kAraNakA ullaMghana nahIM karate usI taraha suvivecita zabda bhI artha kA vyabhicArI nahIM ho sakatA / phira zabdakA vivakSAke sAtha koI avinAbhAva bhI nahIM hai; kyoMki zabda varNa yA pada kahIM avAMchita arthako bhI kahate haiM aura kahIM vAMchitako bhI nahIM kahate / yadi zabda vivakSAmAtrake vAcaka hoM to zabdoM meM satyatva aura mithyAtvakI vyavasthA na ho skegii| kyoMki donoM hI prakArake zabda apanI-apanI vivakSAkA anumAna to karAte hI haiN| zabda meM satya aura asatya vyavasthAkA mUla AdhAra arthaprApti aura aprApti hI bana sakatA hai| jisa zabdakA artha prApta ho vaha satya aura jisakA artha prApta na ho vaha mithyA hotA hai| jina zabdoMkA bAhya artha prApta nahIM hotA unheM hI hama visaMvAdI kahakara mithyA ThaharAte haiM / pratyeka darzanakAra apane dvArA pratipAdita zabdoMkA vastusambandha hI to batAnekA prayAsa karatA hai aura vaha usakI kAlpanikatAkA parihAra bhI joroMse karatA hai| avisaMvAdakA AdhAra arthaprAptiko chor3akara dUsarA koI bana hI nahIM sktaa| (1) dekho-siddhivi0 9 / 29 / nyAyakumudacandra pR0 565 / (2) siddhivi0 vi0 5 / 5 / laghI0 zloka 27 / (3) laghI0 zloka 26 / / (4) siddhivi0 5 / 5 / "AptokterhetuvAdAcca bahirAvinizcaye / satyataravyavasthA kA sAdhanetaratA kutaH ||"-lghii. kA0 28 / siddhivi. 7 / 4 / laghI0 zlo0 29 / "vAkyAnAmavizeSeNa vaktrabhipretavAcinAm / satyAnRtavyavasthA syAttattvamithyAdarzanAt ||"-siddhvi0 9 / 28 / laghI0 zlo0 64,65 / For Personal & Private Use Only

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132 - prastAvanA 2 prameyamImAMsA jaina darzana vAstavabahutvavAdI hai / vaha ananta AtmAe~,ananta pudgala paramANu, eka dharma, eka adharma, eka AkAza aura asaMkhya kAlANu dravya mAnatA hai| yaha vizva jise vaha 'loka' kahatA hai inhIM dravyoMkA samudAya hai / ye chaha dravya jahA~ pAye jA~ya vaha loka hai / vaha anAdi ananta hai kisIne use banAyA nahIM hai, vaha akRtrima hai / jainI dravya-vyavasthAkA mUla siddhAnta yaha hai "bhAvassa Natthi NAso Natthi abhAvassa ceva uppaado| guNapajjaesu bhAvo uppAyavayaM pakuvvaMti // " -paMcA0 gA0 15 / arthAt kisI bhAva yAnI satkA vinAza nahIM hotA aura abhAva arthAt asatkA utpAda nahIM hotA / sabhI padArtha apane guNa aura paryAyoMmeM upajate aura vinazate rahate haiN| lokameM jitane sat hai ve traikAlika sat haiN| unakI saMkhyA meM kabhI bhI hera-phera nahIM hotaa| na koI nayA sat kabhI utpanna huA thA na hotA hai aura na hogaa| isI taraha kisI vidyamAna satkA na kabhI nAza huA thA hotA hai yA hogA / samasta sat gine hue haiN| pratyeka sat apanemeM paripUrNa svatantra aura maulika hai| _ 'sat'kA lakSaNa hai utpAda vyaya aura dhrauvyase yukta honA / pratyeka sat pratikSaNa apanI vartamAna paryAyako chor3akara navIna paryAyako dhAraNa karatA huA vartamAnako bhUta tathA bhaviSyatko vartamAna banAtA huA Age calA jA rahA hai / cetana ho yA acetana pratyeka sat isa pariNAmacakrapara car3hA huA hai / yaha usakA nija svabhAva hai ki vaha pratisamaya pUrvako chor3akara apUrvako grahaNa kre| yaha paryAyaparamparA anAdi kAlase cala rahI hai| kabhI bhI yaha na rukI thI aura na rukegii| isa paryAyadhArAkA apanI dhArAmeM ananta kAlataka bahate jAnA, na to kabhI rukanA aura na sajAtIya yA vijAtIya kisI dravyakI dhArAmeM vilIna honA yA milanA yahI usakA dhrauvya hai / ananta prayatna karanepara bhI vizvake raMgamaMcase kisI eka paramANukA samUla vinAza nahIM kiyA jA sakatA aura na kisI eka dravyakA astitva dUsaremeM vilIna hI kiyA jA sakatA hai / yaha jo pratyeka dravyakI 'tadravyatA' hai vahI dhrauvya hai| jisake kAraNa pratikSaNa kramazaH ananta pariNamana karanepara bhI usa dravyakA eka bhI guNa dharma yA pradeza chIjegA nahIM, kama nahIM hogA aura na usameM aisA koI guNa dharma yA pradeza nayA bar3hegA hI jisakI zakti usameM na ho / pratyeka dravya apanI upAdAnabhUta zaktiyoM ke anusAra prApta sAmagrIke nimittase avirAma gatise pariNamana karatA rahatA hai| yaha cakra ananta kAlataka vivadha rUpoMmeM cAlU hai / yaha eka sthUla niyama hai ki-pratyeka dravya apane pariNamanameM yAnI apanI agalI paryAyameM upAdAna hotA hai, vaha svayaM atItakA upAdeya bana kara vartamAna meM AtA hai aura bhaviSyatke liye upAdAna bana jAtA hai| jisa prakAra Adhunika bhautikavAdiyoMne padArthako satata gatizIla mAnA hai aura usameM do virodhI dharmoMkA samAgama mAnakara use avirAma gatimaya kahA hai ThIka vahI bAta jainadarzanake utpAdavyayadhrauvyase dhvanita hotI hai| padArthameM utpAda aura vyaya ina do virodhI zaktiyoMkA samAgama hai, jisake kAraNa padArtha nirantara utpAda aura vyayake cakrapara ghUma rahA hai / utpAda zakti jaise hI nUtana paryAyako utpanna karatI hai to vyaya zakti usI samaya pUrvakA nAza kara detI hai| vaise pUrvake vinAza aura uttarake utpAdameM kSaNabheda nahIM hai, donoMkA kAraNa eka hI hai aura vaha hai utpAdavinAzasvabhAva | isa anivArya parivartanake bAvajUda bhI kabhI dravyakA atyanta vinAza nahIM hotA / jo dravyadhArA anAdi kAlase bahatI calI AI hai vaha ananta kAlataka barAbara bahatI jAyagI kahIM aura kabhI usakA virAma nahIM hogA / isI taraha vaha dhArA kabhI bhI dUsarI dravyadhArAmeM vilIna nahIM hogii| kisI eka bhI dhArAkA astitva samApta nahIM hogA isI asAMkarya aura ananta avicchinnatvakA niyAmaka dhrauvya hotA hai| (1) tulanA-"nAsato vidyate bhAvaH nAbhAvo vidyate stH|"-giitaa 2116 / (2) "utpAdavyayadhrauvyayuktaM sat"-ta. sU0 5 / 30 / siddhivi0 3 / 19 / For Personal & Private Use Only

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. viSayaparicaya : prameyamImAMsA 133 dhrauvya aura santAna-yahA~ yaha prazna svAbhAvika hai ki jaina jisa taraha pratikSaNa paryAyoMkA utpAda aura vyaya mAnate haiM bauddha bhI usI taraha padArthoMko kSaNaparivartanazIla kahakara kSaNika mAnate haiM / jisa prakAra jaina dhrauvya mAnate haiM usI prakAra bauddha santAna mAnate haiM, taba donoMkI padArthavyavasthAmeM kyA maulika antara hai ? yaha sahI hai ki jainakA dhrauvya dratyakA koI aisA aparivartiSNu aMza nahIM hai jo paryAyoMke badalanepara bhI badalatA na ho / yadi dravya aise do aMzoMkA samudAya mAnA jAya jinameM eka aMza parivartiSNu ho aura eka aMza aparivartanazIla, to aisI vastumeM nityapakSabhAvI aura anityapakSabhAvI donoM hI doSa aayeNge| dravyakA apanI paryAyoMse kathaJcittAdAtmya mAnane para to paryAyoM ke parivartita honepara koI aisA aparivartita aMza dravyameM baca hI nahIM sakatA, anyathA usa aparivartanazIla aMzase tAdAtmya rakhaneke kAraNa zeSa aMza bhI aparivartanazIla hI ho jAya~ge aura isa taraha dravya kaTasthanitya ho jAyagA / ataH yA to vastu sarvathA parivartanazIla mAnI jAya yAnI cetana vastu bhI acetana yA acetana bhI cetana rUpase pariNamana karanevAlI yA phira sadA kUTasthanitya sarvadA aparivartanazIla / para ye donoM mata vastusthitike viparIta haiM / sarvathA nitya vastumeM koI arthakriyA na honese samasta lokavyavahAra zikSA-dIkSA aura saMskAra Adike prayatna niSphala ho jAyageM kyoMki unakA prabhAva dravyameM to A hI nahIM sakegA / aura yadi sarvathA parizartanazIla vastu mAnI jAya to pUrvakA uttarake sAtha koI vAstavika sambandha na honese ucchedavAdakA prasaGga AyagA / isameM bhI karegA koI anya tathA bhogegA koI anya / isa taraha kRtanAza aura akRtAbhyAgama doSa Ate haiN| ina donoM ekAntoMse bacanekA jo mArga hai use hI hama dhrauvya yA dravya kahate haiN| jo na bilakula aparivartanazIla hai aura na itanA vilakSaNa parivartana karanevAlA hI jisase eka acetana yA cetana apanI tadravyatvakI sImAko lA~ghakara dUsarA cetana yA acetana bana jAya / sIdhe zabdoM meM usakI yahI paribhASA ho sakatI hai ki-kisI vivakSita eka dravyake pratikSaNa utpAda aura vyaya karanepara bhI jisake kAraNa usakA dUsare sajAtIya yA vijAtIya dravyarUpase pariNamana nahIM hotA usa svarUpAstitvakA hI nAma dravya dhrauvya yA guNa hai / bauddha ke dvArA santAna bhI isI prayojanase mAnA gayA hai ki niyata pUrvakSaNa niyata uttarakSaNake sAtha hI kAryakAraNabhAva rakhe kSaNAntarase nhiiN| tAtparya yaha ki-isa santAnake kAraNa hI eka cetanakSaNa apanI dhArAke hI uttara cetanakSaNakA kAraNa hotA hai vijAtIya acetanakSaNa aura sajAtIya cetanAntarakSaNakA nahIM / ve svayaM kahate haiM "yasminneva tu santAne AhitA karmavAsanA / phalaM tatraiva sandhatte kArpAse raktatA yathA // " arthAt jisa santAnameM karmavAsanA hai phala bhI usI santAnameM hotA hai, jaise jisa kapAsake bIjako lAkhake raMgase sIMcA jAtA hai usIse utpanna kapAsameM lAlimA AtI hai|| isa taraha tAttvika dRSTi se santAna aura dravyake prayojana upayoga yA kAryameM koI anantara nahIM hai / antara hai usake svarUpameM / bauddha jisa 'santAna' se pratiniyata kAryakAraNabhAva baiThAnekA gurutara kArya karAte haiM usI santAnako paMkti aura senAkI taraha 'mRSA' bhI kahate haiM / jaise dasa manuSyoMkI eka lAinameM tathA sainika ghor3e Adike samudAyameM paMkti aura senA nAmakA koI eka anusyUta padArtha nahIM hai phira bhI unameM paMkti aura senA vyavahAra ho jAtA hai| usI taraha pUrva aura uttarakSaNameM kAryakAraNabhAvakI niyAmaka 'santAna' bhI mRSA yAne asatya hai, kevala vyavahArake liye kalpita hai / kintu dhrauvya yA dravyakI sthiti isa prakArakI santAnase sarvathA bhinna hai| vaha kSaNakI taraha satya hai / jisa prakAra 'paMkti' kI sattA vyAvahArika yA sAMketika hai usa prakAra dravya yA dhrauvyakI sattA mAtra vyAvahArika yA sakitika nahIM hai kintu vaha. paramArthasat hai / 'taba vaha hai kyA?' isa praznakA spaSTa uttara yaha hai ki jisa svarUpAstitvake kAraNa kramika paryAyeM nizcita tadvyakI dhArAmeM (1) tattvasaM0 paM0 pR0 182 meM uddhRta prAcIna zloka / (2) "santAnaH samudAyazca paGktisenAdivanmRSA |"-bodhic0 pR0 334 / For Personal & Private Use Only

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prastAvanA asaMkarabhAvase ananta kAlataka parivartita hokara calI jA rahIM haiM vahI paryAyoMse kathaJcittAdAtmyako prApta svarUpAstitva dhrauvya yA dravya kahalAtA hai / paMktike antargata koI bhI puruSa usa paMktise pRthak hokara dUsarI paMktimeM zAmila ho sakatA hai para koI bhI paryAya apane dravyase cAhanepara bhI pRthak nahIM ho sakatI aura na dravyAntarameM vilIna hI ho sakatI hai| usakI kAryakAraNabhAvake anusAra jaisI kramika sthiti hai usase vaha idhara-udhara nahIM jA sktii| yahI tadravyatvakA niyAmaka svarUpa dhrauvya yA dravya padase lakSita hotA hai / bauddhAbhimata santAnakA khokhalApana to taba samajhameM AtA hai jaba ve nirvANameM cittasantatikA samUlIccheda mAna lete haiN| pradIpanirvANakI taraha cittanirvANa yadi mAnA jAtA hai to citta eka anAdikAlIna usa dhArAke samAna rahA jo antameM kahIM jAkara vilIna ho jAtI hai, usakA apanA maulikatva sArvakAlika na hokara asthAyI hI siddha hotA hai| kintu isa taraha kisI svatantra arthakA sarvathA uccheda svIkAra karanA yukti aura anubhavake viruddha to hai hI padArthavyavasthAke prArambhika niyamake pratikUla bhI hai / ataH jainAbhimata dhrauvya paMkti aura senAkI taraha buddhikalpita sAMketika yA vyAvahArika na hokara tadadravyatva rUpa paramArtha sata hai| isa samasta dravya utpAdavyayadhrauvyAtmaka haiM, koI bhI isakA apavAda nahIM hai| dhrauvyako dravya aura utpAda aura vyayako paryAya kahate haiM ataH utpAdavyaya prauvyAtmakakA artha hotA hai dravya-paryAyAtmaka tattva / akalaGkadevane prameyake nirUpaNameM dravya aura paryAya vizeSaNake sAtha sAmAnya aura vizeSa zabdakA bhI prayoga kiyA hai| arthAt dravyaparyAyAtmaka aura sAmAnyavizeSAtmaka tattva pramANakA gocara hotA hai / sAmAnyavizeSAtmaka artha jaina dRSTi se padArtha anantadharmAtmaka hai| usameM kucha dharma sAmAnyAtmaka haiM aura kucha vizeSAtmaka | pratyeka padArthameM do prakArake astitva haiM-eka svarUpAstitva aura dUsarA sAdRzyAstitva / eka dravyako sajAtIya yA vijAtIya kisI bhI dravyase asaGkIrNa rakhanevAlA svarUpAstitva hai| isake kAraNa eka dravyakI paryAyeM dUsare sajAtIya yA vijAtIya dravyase asaMkIrNa rahakara pRthak astitva rakhatI haiN| yaha svarUpAstitva jahA~ vivakSita dravyakI itaradravyoMse vyAvRtti karatA hai vahA~ vaha apanI kAlakramase honevAlI paryAyoMmeM anugata bhI rahatA hai / sArAMza yaha ki svarUpAstitvase apanI paryAyoMmeM to anugata pratyaya hotA hai tathA itaradravyoM aura unakI paryAyoM meM vyAvRttapratyaya / isa svarUpAstitvako avaMtA sAmAnya kahate haiN| ise hI dravya kahate haiM, kyoM apanI kramika paryAyoMmeM dravita hotA hai arthAt kramazaH prApta hotA hai| dUsarA sAdRzyAstitva hai jo vibhinnasattAka dravyoMmeM sAdRzyamUlaka anugata vyavahAra karAtA hai| jaise ki svatantra pRthak sattA rakhanevAlI aneka gAyoMmeM 'gau gau' yaha anugata vyavahAra karAnevAlA gotva / ise tiryaka sAmAnya kahate hai / yaha sAdRzyarUpa hai aura pratyeka vyaktimeM parisamApta hai| kAlI gAyakI nIlI gAyase jo sAsnAdimattva Adi rUpase samAnatA hai vaha donoMmeM parisamApta hai arthAt kAlIgAyakA sAdRzya nIlI gAyameM rahatA hai aura nIlI gAyakA sAdRzya kAlI gAyameM / donoM yA aneka gAyoM meM motiyoM meM sUtakI taraha piroyA huA koI ekagotva nahIM hai| saMkSepameM sAra yaha hai ki-eka dravyakI do paryAyoMmeM anugata vyavahAra karAnevAlA svarUpAstitva hotA hai| jise UvaMtAsAmAnya dravya yA dhrauvya kahate haiM / vibhinna aneka dravyoMmeM anugata vyavahAra karAnevAlA sAdRzyAstitva hotA hai / ise tiryak sAmAnya kahate haiM / isI taraha vizeSa bhI do prakAra ke haiM-eka paryAya aura dUsarA vyatireka / eka dravyakI do paryAyoMmeM vilakSaNa yA vyAvRtta pratyaya paryAyanAmaka vizeSase hotA hai tathA vibhinna do dravyoMmeM vyAvRttapratyaya vyatireka vizeSase hotA hai| tAtparya yaha ki eka dravyakI paryAyoMmeM vyAvRttapratyaya 'paryAya' vizeSase aura anugata pratyaya 'UrvatA' sAmAnyase hotA hai jaba ki vibhinna dravyoMmeM anugata pratyaya 'tiryakasAmAnyase' aura vyAvRtta pratyaya 'vyatireka' vizeSase hotA hai / isa taraha pratyeka padArtha sAmAnyavizeSAtmakake sAtha-hI-sAtha dravyaparyAyAtmaka bhI hotA hai| 'dravya' kahanese UrdhvatA sAmAnya aura 'paryAya' kahanese 'paryAya' vizeSa ke gRhIta ho jAnese (1) siddhivi0 vi0 3 / 23 / "dravyaparyAyasAmAnyavizeSAtmArthagocaram"-nyAyavi0 13 / For Personal & Private Use Only

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viSayaparicaya : prameyamImAMsA 135 sAmAnyavizeSAtmakatAkA hI nirUpaNa hotA hai phira bhI 'sAmAnyavizeSAtmaka' vizeSaNako pRthak kahanekA prayojana yahI hai ki padArtha meM tiryaka yAnI sAdRzya sAmAnya aura vyatireka vizeSa bhI hai jo usakI sAmAnya vizeSAtmakatAko paripUrNa karate haiM / ataH sAdhAraNatayA sAmAnyavizeSAtmaka kahanese tiryaksAmAnyAtmaka aura vyatirekavizeSAtmaka padArthakA grahaNa hotA hai aura dravyaparyAyAtmaka kahanese UrdhvatAsAmAnya aura paryAyavizeSAtmaka vastukA bodha hotA hai| yadyapi sAmAnyavizeSAtmaka kahanese dravyaparyAyAtmakatvakA bodha ho jAtA hai phira bhI 'dravyaparyAyAtmaka' vizeSaNase yaha sUcita hotA hai ki koI bhI padArtha dravyaparyAyAtmakatA yAnI utpAdavyaya-dhrauvyAtmakatA yA pariNAmIsvabhAvake bAhara nahIM hai / padArtha dravyaparyAyAtmaka na hokara bhI sAmAnyavizeSAtmaka ho sakatA hai jaise ki naiyAyika dvArA svIkRta pRthivyAdike aNu / ataH samasta padArthoM meM nirapavAda pariNAmirUpatA sUcita karaneke liye dravyaparyAyAtmaka vizeSaNa pRthak diyA gayA hai / sAmAnyavizeSAtmaka vizeSaNa padArthake dharmoko viSaya karatA hai jaba ki dravyaparyAyAtmaka vizeSaNa padArthake pariNamanakA nirdeza karatA hai / isa taraha sAmAnyavizeSAtmaka Ara dravyapayoyAtmaka padArtha pramANakA prameya hotA hai| prameyake bheda jaina paramparAmeM prameya arthAt dravyoM ke mUlataH do bheda haiM eka cetana aura dUsarA acetana / caitanadravya AtmA yA jIva hai aura acetana pudgala dharma adharma AkAza aura kAlake bhedase pA~ca prakArake haiM / 6 pudgala-rUpa, rasa, gandha aura sparzavAle paramANu pudgala dravya haiM / ye ananta haiN| inameM mUlataH pRthivI, jala, agni aura vAyu Adi bheda nahIM hai / ye bheda to jaba aneka pudgala paramANu milakara skandha banate haiM taba hote haiM / pudgala paramANu jaba skandha banate haiM taba unakA rAsAyanika bandha ho jAtA hai| usa samaya usa skandhameM jitane pudgala paramANu sambaddha haiM sabakA lagabhaga eka jaisA pariNamana ho jAtA hai| aura usI ausata pariNamanake anusAra skandhau rUpavizeSa aura rasavizeSa AdikA vyavahAra hotA hai / jaba kisI eka Ama Adi skandhameM saDA~da paidA hotI hai to isakA artha hai ki usa hisseke paramANu aba eka skandha avasthAmeM nahIM rahanA cAhate, aura ve dhIre-dhIre skandhakI sattA samApta kara dete haiN| yaha samasta jagata inhIM padgala paramANuoMke vividha pariNamanoMkA khela hai / pratisamaya unakA koI na koI pariNamana karanekA nija svabhAva hai, ataH jaba jaisI sAmagrI milatI hai usake anusAra unake vicitra aura acintya pariNamana hote rahate haiN| pudgalakA artha hai pUraNa aura galana honA / yAnI jisameM kucha AtA rahe aura jAtA rahe / dharma dravya-eka lokavyApI amUrta dravya jo gamanazIla jIva aura pudgaloMkI gatimeM sahAyaka hotA hai| yaha yadyapi gatikA preraka nahIM hotA para isake binA gati nahIM ho sktii| . adharma dravya-lokavyApI amUrta dravya jo sthitizIla jIva aura pudgaloMkI sthitimeM sahAyaka hotA hai| yaha bhI preraka nahIM hotA para isake binA sthiti nahIM ho sktii| ina do dravyoM ke mAnanekA prayo hai ki ananta AkAzameM isa loka-vizvakA amuka AkAra yA sImA tabhI bana sakatI hai jaba usa sImAke Age jIva aura pudgala na pAye jA~ya / ina dravyoM ke abhAvake kAraNa lokako sImAke Age jIvAdi dravya nahIM pAye jaate| yAnI loka aura alokakA vibhAga ina dravyoMke kAraNa hotA hai| ina pA~ca ajIva yA acetana dravyoM ke atirikta ananta jIva-dravya haiN| AkAza dravya-ananta amUrta eka dravya hai jisameM samasta dravyoMkA avagAha hotA hai| isake do vibhAga anya dravyoM ke avasthAnakI apekSA ho jAte haiM / jahA~taka anya dravya pAye jAte haiM vaha lokAkAza hai, jahA~ kevala AkAza hI AkAza hai vaha alokAkAza hai| kAla dravya-lokAkAzavyApI asaMkhya kAlANu dravya haiM, jo svayaM to parivartana karate hI haiM sAtha hI anya dravyoMke parivartanameM nimitta bhI hote haiM / ghar3I, ghaNTA, dina Adi kAla-vyavahAra inhIMke nimittase hotA hai| For Personal & Private Use Only

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136 prastAvanA jIvakA svarUpa bhAratIya darzana hI kyA vizvake darzanoMmeM 'AtmA' eka samasyA rahI hai| cArvAkako chor3akara zeSa sabhI darzanoMne jar3atattvase pRthaka Atmatattva svIkAra kiyA hai jo paralokagAmI hotA hai tathA bandhanamukta ho jAtA hai, bhale hI use cittapravAha kahA ho yA anya koI saMjJA dI ho| cArvAka caitanyazakti to mAnatA hai para usakA udgama pRthivI jala Adi bhUtacatuSTayake viziSTa rAsAyanika mizraNase svIkAra karatA hai| usake matase pRthivI jala agni aura vAyuye cAra hI mUla tattva haiN| inake samudAyase zarIra indriyA~ Adi utpanna hotI haiM aura unase caitanya abhivyakta yA utpanna hotA hai / zarIrake naSTa hote hI usakA astitva samApta ho jAtA hai| isake matase kisI paralokagAmI jIvakI sattA nahIM hai| vaidika paramparAmeM anna prANa' indriya' mana prajJA prajJAna vijJAna aura Ananda rUpameM AtmAkA varNana milatA hai| phira usakA cetana "brahmake rUpameM bhI nirUpaNa hai| bRhadAraNyaka upaniSad (4 / 4 / 20) AdimeM isakA ajara amRta avyaya aja zAzvatake rUpameM vistRta varNana AtA hai / isa taraha sAmAnyatayA upaniSad dhArAmeM AtmAko svatantra tattva mAnanekA vicAra bahuta prAcInakAlase cAlU thA / buddha svayaM anAtmavAdI the| kintu unhoMne apane 'anAtmavAda meM upaniSatke nitya zAzvata AtmAkA niSedha kiyA hai na ki AtmAke astitvakA hI / ve AtmAko jisa prakAra nitya yA zAzvata nahIM mAnanA cAhate the usI prakAra carvAkoMkI taraha ucchinna bhI nahIM mAnanA cAhate the| unheM jisa prakAra zAzvatavAdameM khArA dikhAI detA thA usI taraha ucchedavAdameM bhI / isaliye unhoMne AtmAke svarUpako pahile to 'avyAkRta' hI rakhA / yadi kisIne kahalavAnekA prayatna bhI kiyA to unhoMne itanA hI kahA ki na vaha zAzvata hai aura na ucchinna / dona ke sahAre unhoMne AtmAko 'azAzvata anucchinna' rUpase vyakta kiyA hai| buddha janma-maraNa paraloka bandhana aura nirvANa Adi sabhI mAnate the para inakA AdhAra sthAyI tattva nahIM mAnanA cAhate the| unheM jisa prakAra zAzvata-AtmavAdameM AtmAke nirvikArI yA apariNAmI rahanese brahmacarya dIkSA Adi upAyoMse AtmasaMzodhana yA nirvANa asambhava dikhatA thA usI taraha cArvAkake ucchedavAdameM bhI brahmacarya AdikI nirarthakatA sApha-sApha dikhAI detI thii| isIliye ve apane bhikSuoMko ina donoM antoMse bacanekI salAha dete the| unakA kahanA thA ki citta pravAha pratikSaNa parivartita hotA huA bahatA calA A rahA hai, pUrva se uttara utpanna hota hai| pUrva naSTa hotA hai to usI upAdAnase uttara utpanna ho jAtA hai| jo bhI saMskAra pUrva meM prApta the ve uttarameM parivartita honepara bhI Ate haiN| ataH brahmacarya dIkSA Adise yadi cittako abhisaMskRta kiyA jAtA hai to usase Age utpanna honevAlA citta kramazaH nirAsrava bana sakatA hai| isameM brahmacarya dIkSA AdikI nirveda vairAgya nirodha aura nirvANa Adike lie sArthakatA hai| upaniSadavAdI AtmAko nitya mAnakara use rAgAdidvandvoMse rahita bItarAga banAnA cAhate the to. baddha use kSaNa parivartita mAnakara bhI bItarAga banAnA cAhate the| donoMkA lazya eka thA, para vicAra yA dRSTikoNa jude-jude the| jaina paramparAmeM jIvakA svarUpa isa prakAra batAyA hai "jIvo uvaogamao amutti kattA sdehprimaanno| bhottA saMsArattho siddho so vissasoDagaI // " (1) "pRthivyApastejo vAyuriti tattvAni, tatsamudaye zarIrendriyaviSayasaMjJAH |"-tttvop0 pR0 1 / (2) "tebhyazcainyam"-tattvasaM0 50 pR0 520 meM uddhRta / (3) taitti0 2 / 1 / 2 / (4) chAndogya0 4 / 3 / 3 / (5) bRhadA0 1 / 5 / 21 / (6) taitti0 2 / 3 / (7) kauSItakI 3 / 2 / (8) aitareya 3 / 2 / (9) taitti0 2 / 4 / (10) taitti0 2 / 5 / (11) taitti0 26 / (12) dravyasaM0 gaa02| For Personal & Private Use Only

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viSayaparicaya : prameyamImAMsA 137 jIva upayogarUpa hai, amUrta hai karttA aura bhoktA hai, svadehaparimANa hai, saMsArI hai aura siddha ho jAtA hai / vaha svabhAvase UrdhvagamanazIla hai / yaha batAyA jA cukA hai ki caitanya hI jIvakA svarUpa hai, vahI caitanya jJAna aura darzana avasthAoMmeM pariNata hotA hai / nyAyavaizeSika AtmAse jJAnako bhinna mAnakara usameM jJAnAdikA samavAya mAnate haiM jabaki jaina caitanyako svarUpabhUta guNa / ___ jIvako amUrta sabhI jIvavAdI mAnate haiN| para jaina-paramparA saMsArI avasthAmeM sadA kapudgaloMse bandhana rahaneke kAraNa use vyavahAradRSTise mUrta mAna letI hai| sAMkhyakA AtmA sadA kaTastha nitya hai / naiyAyikake AtmA taka kisI pariNamanakI pahu~ca nahIM hai, vaha guNoMtaka hI sImita hai aura guNa pRthak padArtha haiM / bauddhake yahA~ pariNamana hai para pariNamanoMkA AdhAra koI nahIM hai jaba ki jaina pariNamana bhI mAnatA hai aura usakA AdhAra bhI / isaliye saMsArI avasthAmeM jaba ki usakA vaibhAvika-vikArI pariNamana hotA hai, AtmAko kathaJcit mUrta bhI mAnA gayA hai| use svayaM kartA aura bhoktA bhI mAnA hai / sAMkhyaka matameM kartRtva prakRtimeM hai aura bhoktRtva AtmAmeM hai| yaha bhoktRtva bhI UparI hai / vaha itanA hI hai ki buddhirUpI ubhayadarzI darpaNameM caitanya bhI pratiphalita hotA hai aura viSaya bhii| donoMkA buddhi-darpaNameM eka sAtha pratiphalita ho jAnA hI bhoga hai / tAtparya yaha ki saba kucha pariNamana hotA hai prakRtimeM kintu puruSameM bhoktRtva mAna liyA jAtA hai| bauddhane kartRtva aura bhoktRtva eka hI cittadhArAmeM ghaTAyA hai| jainakA AtmA to utpAda-vyaya-dhrauvyAtmaka pariNamana karaneke kAraNa kartRtva aura bhoktRtva paryAyase svayaM pariNata hotA hai / ba~dhatA bhI vahI hai aura mukta bhI vahI hotA hai| anAdikAlase vaha mUrta karmapudgaloMse baddha hI calA A rahA hai| isIliye anAdi kAlase hI vaha kathaMcit mUrta hai aura karmAnusAra prApta choTe-bar3e zarIrake anusAra saMkoca aura vikAsa karake usa zarIrake pramANa AkAravAlA hotA hai / cU~ki svabhAvataH vaha amUrta-dravya hai, pudgalase judA hai, aura vAsanAoMke kAraNa saMsAra avasthAmeM vikRta ho rahA hai ataH samyagdarzana samyagjJAna aura samyak cAritra Adi prayatnoMse dhIre-dhIre zuddha hokara karma-bandhanase mukta siddha ho jAtA hai, usa samaya usakA AkAra antima zarIra jaisA hI raha jAtA hai / kAraNa yaha batAyA gayA hai ki jIvake pradezoMmeM saMkoca aura vikAsa donoM hI karma-sambandhase hote the| jaba karma-bandhana chUTa gayA taba jIvake pradezoMke phailanekA bhI kAraNa nahIM raha jAtA, ataH ve antima zarIrase kucha nyUna AkAravAle raha jAte haiN| AtmAke AkArake sambandhameM upaniSadoMmeM aneka mata haiM-use aNuparimANa',cAvala yA javake dAnoMke barAbara, aMguSThapramANa aura bilastapramANa Adi rUpase mAnA hai| AtmAko dehaparimANa mAnaneke vicAra bhI upaniSadoMmeM pAye jAte haiN| kintu antataH upaniSadoMkA jhukAva use sarvagata mAnanekI ora hai| cArvAkakA dehako hI AtmA mAnane aura jainakA dehaparimANa AtmA mAnanemeM mUlabhUta bheda yahI hai ki jaina AtmAko svatantra dravya mAnate haiM jaba ki carvAkake yahA~ usakI svatantra sattA nahIM hai| vyApaka AtmavAdiyoM ke matase mukta avasthAmeM AtmA jahA~-kA-tahA~ jaisA-kA-taisA banA rahatA hai| vyApaka honeke kAraNa usakA prakRti aura manase saMyoga bhI banA rahatA hai| antara itanA hI ho jAtA hai ki jo prakRti saMsAra avasthAmeM usake prati pravRttAdhikAra thI vaha nivRttAdhikAra ho jAtI hai| jo mana apane saMyogase saMsAradazAmeM puruSameM buddhi sukha-duHkha Adi utpanna karatA thA vaha mokSa avasthAmeM usake prati napuMsaka ho jAtA hai / tAtparya yaha huA ki mukti prakRti yA manakI huI / AtmAne to apane nitya sarvagata svabhAvako na pahile chor3A thA aura na aba nayA prApta hI kiyA hai, vaha to jaisA-kA-taisA hai| buddhane nirvANa avasthAmeM cittakA kyA hotA hai isa viSayameM mauna rakhA hai, use avyAkRta kahA hai| kintu pradIpa nirvANakI taraha AtmanirvANakI kalpanA yAnI cittakai sarvathA ucchinna honekI bAta padArtha (1) maitryu06|38 / (2) bRhadA0 5 / 6 / / (3) kaThopa0 2 / 2 / 12 / (4) chAndo0 5 / 18 / 1 / (5) taitti0 112 / kauSatakI 4 / 20 / For Personal & Private Use Only

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prastAvanA sthitike mUla dArzanika siddhAntake viruddha hai| yaha to cArvAka jaisA hI huaa| jisa prakAra cArvAka citta yA jIvakA uccheda zarIrake sAtha hI svIkAra karatA hai usI prakAra bauddhoMne bhI usakA saMsArake sAtha uccheda mAna liyA hai| antara yaha avazya hai ki cArvAka usakA prArambha garbhase mAnatA hai to ye usakA 'prArambha' na mAnakara use anAdi mAnate haiM / para AtmA yA citta na cArvAkake matameM maulika tattva huA aura na pradIpanirvANavAdI bauddhoM ke yahA~ / maiM pahile likha AyA hU~ ki bauddhoMmeM jaba dArzanika vAda-vivAdakA yuga AyA aura cAroM orase unapara isa ucchedavAda ke dUSaNoMkI bauchAra par3ane lagI to zAntarakSita aura tatpUrvavartI kucha AcAryoMne mukti meM bhI zuddhacittakI sattA svIkAra karaneke matakA pratipAdana kiyaa| tattvasaMgraha paMjikA (pR0 104) meM A0 kamalazIla yaha prAcIna zloka udadhRta karate haiM--- "cittameva hi saMsAro rAgAdiklezavAsitam / tadeva tairvinirmuktaM bhavAnta iti kathyate // " arthAt jo citta rAgAdiklezase vAsita hokara saMsAra kahalAtA hai vahI jaba rAgAdiklezoMse rahita ho jAtA hai to bhavAnta kahA jAtA hai| itanA hI nahIM zAntarakSita to atyanta spaSTa zabdoM meM likhate haiM ki "muktirnirmalatA dhiyaH"-arthAt buddhikI nirmalatA hI mukti hai| isa cittazuddhirUpa muktikA pratipAdana karanepara hI unakI dArzanika vAda-vivAdameM rakSA ho sakI hai| dehase bhinna AtmAkI sattA siddha karane ke lie 'aham' pratyaya hI sabase bar3A pramANa hai, jo 'ahaM sukhI, ahaM duHkhI' Adike rUpameM pratyeka prANIke anubhavameM AtA hai| manuSyoM ke apane-apane janmAntarIya saMskAra hote haiM, jinake anusAra vaha isa janmameM apanA vikAsa karatA hai| janmAntara ke smaraNakI anekoM ghaTanAe~ sunI gayI haiM, jinase yaha siddha hotA hai ki isa vartamAna zarIrako chor3akara AtmA naye dhAraNa karatA hai / yaha ThIka hai ki isa karma-paratantra AtmAkI sthiti bahuta kucha zarIra aura zarIrake avayavoM ke adhIna ho rahI hai, kisI rogase mastiSkake vikRta ho jAnepara samasta arjita jJAna vismRtike garbhameM calA jAtA hai, raktacApakI kamIbesI honepara usakA hRdayakI gati aura manobhAvoMke Upara gaharA prabhAva par3atA hai| Adhunika bhUtavAdiyoMne bhI (Thyroid and Pituitary) thAirAiDa aura picuyeTarI granthiyoMse utpanna honevAle (Horn.one) nAmaka dravyake kama ho jAnepara jJAnAdiguNoMmeM kamI A jAtI hai, yaha siddha kiyA hai| kintu yaha saba dehaparimANavAle svatantra Atmatattvake mAnanepara hI sambhava ho sakatA hai| kyoMki saMsArIdazAmeM AtmA itanA paratantra hai, ki usake apane nijI guNoMkA vikAsa bhI indriyAdike sahAreke binA nahIM ho pAtA / ye bhautika dravya usake guNavikAsameM usI taraha sahArA dete haiM, jaise ki jharokhese dekhanevAle puruSako dekhanemeM jharokhA sahArA detA hai| kahIM-kahIM jaina granthoM meM jIvake svarUpakA varNana karate samaya 'pudgala' vizeSaNa bhI diyA hai, yaha eka naI bAta hai| vastutaH vahA~ usakA tAtparya itanA hI hai ki jIvakA vartamAna vikAsa aura jIvana jina AhAra, zarIra, indriya, bhASA, mana aura zvAsocchAsake sahAre hotA hai, ve saba paudgalika haiM / isa taraha nimittakI dRSTise usameM pudgala vizeSaNa diyA gayA hai, svarUpakI dRSTise nhiiN| AtmavAdake prasaGgameM jaina-darzanakA use zarIrarUpa na mAnakara pRthak tattva svIkAra karake zarIraparimANa mAnanA apanI anokhI sUjha hai, aura isase bhautikavAdiyoM ke dvArA diye jAnevAle AkSepoMkA nirAkaraNa ho jAtA hai| ___ icchA, saMkalpazakti aura bhAvanAe~ kevala bhautika mastiSkakI upaja nahIM kahI jA sakatIM, kyoMki kisI bhI bhautika yantrameM svayaM calane, TUTanepara apane Apako sudhArane aura apane sajAtIyako utpanna karane kI kSamatA nahIM dekhI jaatii| avasthAke anusAra bar3hanA, ghAvakA apane Apa bhara jAnA, jIrNa ho jAnA ityAdi aise dharma haiM, jinakA samAdhAna kevala bhautikatAse nahIM ho sktaa| hajAroM prakArake choTe-bar3e yatroMkA AviSkAra, jagatke vibhinna kArya-kAraNabhAvoMkA sthira karanA, gaNitake AdhArapara jyotirvidyAkA vikAsa (1) tattvasaM0 pR0 184 // (2) "jIvo kattA ya vattA ya pANI bhottA ya pogglo|"-aNgp0 2 / 66 / For Personal & Private Use Only

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viSayaparicaya : nayamImAMsA manorama kalpanAoMse sAhityAkAzako raMga-viraMgA karanA Adi eka svayaM samartha, svayaM caitanyazAlI dravyakA hI kArya hai / prazna usake vyApaka, aNu-parimANa yA madhyama-parimANakA hamAre sAmane hai| anubhavasiddha kAryakAraNabhAva hameM use saMkoca aura vistArasvabhAvavAlA dravya mAnaneko prerita karatA hai| kisI asaMyukta akhaNDa dravyake guNoMkA vikAsa niyata pradezoM meM nahIM ho sktaa| jaina dekhane aura sUMghanekI zakti kevala una-una AtmapradezoMmeM nahIM mAnate, apitu sampUrNa AtmAmeM mAnate haiN| AtmA apane pUrNa zarIrameM sakriya rahatA hai| ataH vaha una-una cakSu, nAka Adi upakaraNoM ke jharokhoMse rUpa aura gandha AdikA parijJAna karatA hai| apanI vAsanAoM aura karmasaMskAroM ke kAraNa hI usakI ananta zakti isa prakAra chinna-vicchinna rUpase prakaTa hotI hai| ataH pratIti, anubhava aura yukti hameM sahaja hI isa natIjepara pahu~cA detI hai ki AtmA kevala bhUtacatuSTayarUpa nahIM hai, kintu unase bhinna, para unake sahAre apanI zaktiko vikasita karanevAlA svatantra, akhaNDa aura amUrtika padArtha hai / isakI Ananda aura saundaryAnubhUti svayaM isake svatantra astitvake khAse pramANa haiN| rAga aura dveSakA honA tathA unake kAraNa hiMsA Adike ArambhameM juTa jAnA, bhautika yantrakA kAma nahIM ho sakatA / koI bhI yantra apane Apa cale, svayaM bigar3a jAya aura bigar3anepara apanI marammata svayaM karale, svayaM preraNA le aura samajha-bUjhakara cale yaha asambhava hai| caitanya indriyoMkA dharma bhI nahIM ho sakatA; kyoMki indriyoM ke bane rahanepara bhI caitanya naSTa ho jAtA hai| caitanya yadi pratyeka indriyakA dharma mAnA jAtA hai to eka indriyake dvArA jAne gaye padArthakA indriyAntarase anusandhAna nahIM honA cAhie / para imalI yA AmakI phA~kako dekhate hI jIbhameM pAnI A jAtA hai / ataH jJAta hotA hai ki A~kha aura jIbha Adi indriyoMkA prayoktA koI sUtra-saMcAlaka avazya hai| jisa prakAra zarIra acetana hai usI taraha indriya bhI acetana haiM / ataH acetanase caitanyakI utpatti nahIM ho sakatI / yadi ho to usake rUpa rasa gandha aura sparza AdikA anvaya caitanyameM usI taraha honA cAhie jaise ki miTTIke rUpAdikA anvaya miTTIse utpanna ghar3emeM hotA hai| jIvako pRthak siddha karanekI yuktiyoMkA saMgraha isa prakAra hai "tadaharjastanehAto rakSodRSTeH bhvsmRteH| bhUtAnanvayanAt siddhaH prakRtijJaH sanAtana // " arthAt tatkAla utpanna hue bAlakakI stanapAnakI ceSTAse, bhUta rAkSasa Adike sadbhAvase, paralokake smaraNase aura bhautika rUpAdi guNoMkA caitanyameM anvaya na honese eka anAdi ananta AtmA pRthak dravya siddha hotA hai, jo sabakA jJAtA hai| siddhivi0 (2 / 25) meM AtmAko pRthaka siddha karaneke liye dharmakIrtikI santAnAntarasiddhivAlI yukti bhI dI hai kiM-jaba hama apanI dehameM vacana vyApAra Adi ceSTAoMkI buddhipUrvaka utpatti dekhate haiM aura unhIM ceSTAoMko dUsaroMke zarIrameM dekhate haiM taba yaha sahajameM kalpanA hotI hai ki unameM bhI buddhi hai| yaha AtmA svayaM apane karmoMkA kartA aura bhoktA hotA hai| ise puNya aura pApako bhoganeke liye svarga aura naraka bhejanevAle kisI prabhu kI sattA jainaparamparA nahIM mAnatI / prAkRtika niyamoM ke anusAra samasta sRSTicakra svayaM cAlita hai| ___ isa prakAra jaina-paramparAmeM chaha dravya maulika mAne gaye haiN| sabhI nirapavAda rUpase dravyaparyAyAtmaka aura sAmAnyavizeSAtmaka haiN| 3 nayamImAMsA adhigamake upAyoMmeM pramANake sAtha nayakA bhI nirdeza kiyA gayA hai / pramANa vastuke pUrNarUpako grahaNa karatA hai aura naya pramANake dvArA gRhIta vastuke eka aMzako jAnatA hai| jJAtAkA vaha abhiprAya (1) prameyaratnamAlA 4 / 8 meM uddhRta / For Personal & Private Use Only

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140 prastAvanA vizeSa 'naya hai jo pramANake dvArA jAnI gayI vastuke eka dezako sparza karatA hai / vastu anantadharmavAlI hai| pramANajJAna use samagrabhAvase grahaNa karatA hai, usameM aMzavibhAjana karanekI ora usakA lakSya nahIM hotaa| jaise 'yaha ghaDA hai' isa jJAnameM pramANa ghar3eko akhaMDabhAvase usake rUpa rasa gandha sparza Adi ananta guNadharmokA vibhAga na karake pUrNarUpameM jAnatA hai jaba ki naya usakA vibhAjana karake 'rUpavAn ghaTaH' 'rasavAn ghaTaH' Adi rUpameM use apane-apane abhiprAyake anusAra jAnatA hai| eka bAta dhyAnameM rakhanekI hai ki pramANa aura naya jJAnakI hI vRttiyA~ haiM, jJAnAtmaka paryAyeM haiM ? jaba jJAtAkI sakalagrahaNakI dRSTi hotI hai taba usakA jJAna pramANa hotA hai aura jaba usI pramANase gRhIta vastuko khaMDazaH grahaNa karanekA abhiprAya hotA hai taba vaha aMzagrAhI abhiprAya naya kahalAtA hai| pramANajJAna nayakI utpattike liye bhUmi taiyAra karatA hai| yadyapi chadmasthoMke sabhI jJAna vastuke pUrNarUpako nahIM jAna pAte phira bhI jitaneko vaha jAnate haiM unameM bhI unakI yadi samagragrahaNakI dRSTi hai to ve sakalagrAhI jJAna pramANa haiM aura aMzagrAhI vikalajJAna naya / 'rUpavAn ghaTaH' yaha jJAna bhI yadi rUpamukhena samasta ghaTakA jJAna akhaMDabhAvase karatA hai to pramANakI hI sImAmeM hai aura ghaTake rUpa rasa AdikA vibhAjanakara yadi ghar3eke rUpako mukhyatayA jAnatA hai to vaha naya kahalAtA hai| pramANake jAnanekA krama eka dezake dvArA bhI samagrakI tarapha hai jaba ki naya samagra vastuko vibhAjitakara usake aMzavizeSakI ora jhukatA hai| pramANa cakSuke dvArA rUpako dekhakara bhI usa dvArase pUre ghar3eko AtmasAt karatA hai aura naya usa ghar3eke khaNDakara usake rUpa Adi aMzoMko jAnanekI ora jhukatA hai / isIliye pramANako sakalAdezI aura nayako vikalAdezI kahA hai / pramANake dvArA jAnI gaI vastuko zabdakI taraMgoMse abhivyakta karaneke lie jo jJAnakI rujhAna hotI hai vaha naya hai| naya pramANakA eka deza hai 'naya pramANa hai yA apramANa ?' isa praznakA samAdhAna 'hA~ aura nA' meM nahIM kiyA jA sakatA ? jaise ki ghar3emeM bhare hue samudrake jalako na to samudra kaha sakate haiM aura na asamudra hI / naya' pramANase utpanna hotA hai ataH pramANAtmaka hokara bhI aMzagrAhI honeke kAraNa pUrNa pramANa nahIM kahA jA sakatA aura apramANa to vaha ho hI nahIM sktaa| ataH jaise ghar3ekA jala samudraikadeza hai usI taraha naya bhI pramANaikadeza' hai apramANa nahIM / nayake dvArA grahaNa kI jAnevAlI vastu bhI na to pUrNa vastu kahI jA sakatI hai aura na avastu kintu vastvekadeza hI vaha ho sakatI hai| tAtparya yaha ki pramANasAgarakA vaha aMza naya hai jise jJAtAne apane abhiprAyake pAtra meM bhara liyA hai / usakA utpattisthAna samudra hI hai, para usameM vaha vizAlatA aura samagratA nahIM hai jisase usameM saba samA jAtA hai / loga jaise apane choTe-bar3e pAtrake anusAra hI jala grahaNa karate haiM usI taraha pramANakI raMgazAlAmeM naya aneka rUpoM aura vezoM meM apanA nATaka racatA hai| sunaya durnaya-yadyapi anekAntAtmaka vastuke eka-eka aMza arthAt dharmoko viSaya karanevAle abhiprAyavizeSa pramANakI santAna haiM para inameM yadi sumela, parasparaprIti aura apekSA hai to hI ye sunaya haiM anyathA durnaya / naya anekAntAtmaka vastuke amuka aMzako mukhyabhAvase grahaNa karake bhI anya aMzoMkA nirAkaraNa nahIM karatA, kintu unake prati taTasthabhAva rakhatA hai| pitAkI jAyadAdameM jaise sabhI santAnoMkA samAna haka hotA hai aura sapUta vahI kahA jAtA hai jo apane anya bhAiyoMke hakako ImAnadArIse svIkAra karatA hai, unake har3apanekI kuceSTA nahIM karatA kintu sadbhAva hI utpanna karatA hai, usI taraha anantadharmA vastumeM sabhI nayoMkA samAna adhikAra hai aura sunaya vahI kahA jAyagA jo apane aMzako mukhyarUpase grahaNa karake bhI anyake (6) "jJAtRRNAmabhisandhayaH khalu nayAH"-siddhivi0 101 / "nayo jJAturabhiprAyaH"-laghI. zlo0 52 / (2) siddhivi0 103 / (3) "nAyaM bastu na cAvastu vastvaMzaH kathyate ytH| nAsamudraH samudro vA samudrAMzo yathocyate // " -ta0 shlo016| nayavivaraNa zlo0 6 / For Personal & Private Use Only

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viSayaparicaya: nayamImAMsA 141 aMzoMko gauNa kare para unakA nirAkaraNa na kare, unakI apekSA kare aura unake astitvako svIkAra kare / jo dUsarekA nirAkaraNa karatA hai aura apanA hI adhikAra jamAtA hai vaha kapUtakI taraha durnaya ' kahalAtA hai / pramANa meM pUrNa vastu samAtI hai naya eka aMzako mukhyarUpase grahaNa karake bhI anya aMzoMko gauNa karatA hai, unakI apekSA rakhatA hai aura tiraskAra to kabhI nahIM karatA; kintu durnaya anyanirapekSa hokara anyakA nirAkaraNa karatA hai / pramANa' tat aura atat sabhI ko jAnatA hai, nayase tatkI pratipatti hotI hai para durnaya anyakA nirAkaraNa karatA hai / pramANa' 'sat' ko grahaNa karatA hai, naya 'syAtsat' isataraha sApekSa rUpase jAnatA hai jabaki durna 'sadeva' aisA avadhAraNakara anyakA tiraskAra karatA hai / sApekSatA hI nayakA prANa hai / AcArya siddhasenane apane sanmatisUtra (1 / 21-25) meM kahA hai ki I " tamhA savve viNayA micchAdiTThI sapakkhapaDibaddhA / aNNoNNaNistibhA uNa havaMti sammattasanbhAvA // " - sanmati0 1 / 22 / arthAt ve sabhI naya midhyAdRSTi haiM jo apane hI pakSakA Agraha karate haiM- parakA niSedha karate haiM / kintu jaba ve hI paraspara sApekSa aura anyonyAzrita hote haiM taba samyaktvake sadbhAvaka hote haiM arthAt samyagdRSTi hote haiM / jaise aneka prakArake guNavAlI vaiDUrya Adi maNiyA~ mahAmUlyavAlI hokara bhI yadi eka sUtrameM piroI huI na hoM, paraspara ghaTaka na hoM to 'ratnAvalI' saMjJA nahI pA sakatIM usI taraha apane niyata vAdoMkA Agraha rakhanevAle paraspara nirapekSa naya samyaktvako nahIM pA sakate, bhale hI ve apane-apane pakSa ke liye kitane hI mahattva ke kyoM na hoM / jisa prakAra ve hI maNiyA~ eka sUtameM piroI' jAkara 'ratnAvalI - hAra' bana jAtIM haiM usI taraha sabhI naya paraspara sApekSa hokara samyakpaneko prApta ho jAte haiM / "je vayaNijjaviyappA saMjujaMttesu hoMti eesu / sA sasamaya paNNavaNA titthayarAsAyaNA aNNA // " - sammati0 1 / 53 / jo vacanavikalparUpI naya paraspara sambaddha hokara svaviSayakA pratipAdana karate haiM, vaha unakI svasamaya prajJApanA hai tathA anya nirapekSavRtti tIrthaMkara kI AsAdanA hai / AcArya kundukunda isI tattvako bar3I mArmika rIti se samajhAte haiM " doha vi NayANa bhaNiyaM jANai NavaraM tu samayapaDibaddho / du pakkhaM gidi kiMcivi NayapakkhaparihINo // " - samayasAra gAthA 143 / svamayI vyakti donoM nayoMke vaktavyako jAnate to haiM para anya nayakA tiraskAra karake kisI eka nayapakSako grahaNa nahIM karate / ve eka nayako dvitIyasApekSa rUpase hI grahaNa karate haiM / vastu jaba ananta dharmAtmaka hai taba svabhAvataH eka eka dharmake grahaNa karanevAle abhiprAya bhI ananta hI hoMge, bhale hI unake vAcaka pRthaka-pRthaka zabda na mileM para jitane zabda haiM unake vAcya dharmoke jAnanevAle utane abhiprAya to avazya hote haiN| yAnI abhiprAyoMkI saMkhyAkI apekSA hama nayoMkI sImA na bA~dha sakeM para yaha to sunizcita rUpase kaha hI sakate haiM ki jitane zabda haiM utane to naya avazya ho sakate haiM; kyoMki koI bhI vacana abhiprAya ke binA hI nahIM sakatA / aise aneka abhiprAya sambhava haiM jinake vAcaka zabda na mileM para aisA eka bhI zabda nahIM ho sakatA jo binA abhiprAyake prayukta hotA ho / ataH sAmAnyatayA jitane zabda haiM utane naya" haiM / (1) "nirapekSA nayA mithyA sApekSA vastu te'rthakRt / " - AptamI0 ilo0 108 / siddhivi0 1014, 27 / (2) "dharmAntarAdAnopekSAhAnilakSaNatvAt pramANanayadurNayAnAM prakArAntarAsaMbhavAJca / pramANAttadatatsvabhAvapratipatteH tatpratipatteH tadanyanirAkRtezca / " - aSTaza0, aSTasaha0 pR0 290 / (3) "sadeva satsyAt saditi vidhArthI mIyeta durnItinayapramANaiH |" - anyayogavya0 zlo0 28 / ( 4 ) " jAvaiyA vayaNa pahA tAvaiyA hoMti NayavAyA " - sanmati 0 3 / 47 For Personal & Private Use Only

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142 prastAvanA yaha vidhAna yaha mAnakara kiyA jAtA hai ki pratyeka zabda vastuke kisI na kisI dharmakA vAcaka hotA hai| isIlie tattvArthabhASya (1135) meM 'ye naya kyA eka vastuke viSayameM paraspara virodhI tantroM ke matavAda haiM yA jainAcAryoMke hI paraspara matabheda haiM ? isa praznakA samAdhAna karate hue spaSTa likhA hai ki 'na to ye tantrAntarIya matavAda haiM aura na AcAryoM ke pArasparika matabheda haiM kintu jJeya arthake nAnA adhyavasAya haiN|' eka hI vastuko apekSAbhedase yA aneka dRSTikoNoMse grahaNa karanevAle vikalpa haiN| ye havAI kalpanAe~ nahIM haiM aura na zekhacillIke vicAra hI haiM kintu arthako nAnAprakArase jAnanevAle abhiprAyavizeSa haiN| ye nirviSaya na hokara jJAna zabda yA artha kisI-na-kisIko viSaya avazya karate haiN| isakA viveka karanA jJAtAkA kArya hai| jaise eka hI loka satkI apekSA eka, jIva aura ajIvake bhedase do, dravya guNa aura paryAyake bhedase tIna, cAra prakArake darzanakA viSaya hone cAra, pA~ca astikAyoMkI apekSA pA~ca aura chaha dravyoMkI apekSA chaha prakArakA kahA jA sakatA hai| ye apekSAbhedase honevAle vikalpa haiM mAtra matabheda yA vivAda nahI haiM usI taraha nayavAda bhI apekSAbhedase honevAle vastuke vibhinna adhyavasAyayAnI nirNaya haiN| do naya dravyArthika aura paryAyArthika-isa taraha sAmAnyatayA abhiprAyoMkI anantatA honepara bhI inheM do vibhAgoMmeM bA~TA jA sakatA hai eka abhedako grahaNa karanevAle aura dUsare bhedako grahaNa karanevAle / vastumeM svarUpataH abheda hai, vaha akhaNDa hai aura apanemeM eka maulika hai| use aneka guNa paryAya aura dharmoM ke dvArA anekarUpameM grahaNa kiyA jAtA hai| abhedagrAhiNI dRSTi dravyadRSTi kahI jAtI hai aura bhedagrAhiNI dRSTi paryAyaha STi / dravyako mukhyarUpase grahaNa karanevAlA naya dravyArthika dravyA stika yA avyucchatti naya kahalAtA hai aura paryAyako grahaNa karanevAlA naya paryAyArthika paryAyAstika yA vyucchittinaya hai / abheda arthAt sAmAnya aura bheda yAnI vizeSa / vastuoMmeM abheda aura bhedakI kalpanAke do prakAra haiN| pahilA to eka akhaNDa maulika dravyameM apanI dravyazaktike kAraNa vivakSita abheda dravya yA UrdhvatA sAmAnyarUpa hai| yaha apanI kAlakramase honevAlI kramika paryAyoMmeM Uparase nIce taka vyApta rahaneke kAraNa UrdhvatA sAmAnya kahalAtA hai| yaha jisa prakAra apanI kramika paryAyoMko vyApta karatA hai usI taraha apane sahabhAvI guNa aura dharmoMko bhI vyApta karatA hai| dUsarI abheda kalpanA vibhinnasattAka aneka dravyoMmeM saMgrahakI dRSTise kI jAtI hai / yaha kalpanA zabdavyavahArake nirvAhake lie sAdRzyakI apekSAse kI jAtI hai / aneka svatantrasattAka manuSyoM meM sAdRzyamUlaka manuSyatva jAtikI apekSA manuSyatva sAmAnyakI kalpanA tiryak sAmAnya kahalAtI hai / yaha aneka dravyoMmeM tirachI calatI hai| eka dravyakI paryAyoMmeM honevAlI bhedakalpanA paryAyavizeSa kahalAtI hai tathA vibhinna dravyoMmeM pratIta.bheda vyatirekavizeSa kahA jAtA hai| isa prakAra donoM prakArake abhedoMko viSaya karanevAlI dravya dRSTi hai aura bhedoMko viSaya karanevAlI paryAyadRSTi hai| paramArtha aura vyavahAra-paramArthataH pratyeka dravyagata abhedako grahaNa karanevAlI hI dRSTi dravyArthika aura pratyeka dravyagata paryAyabhedako jAnanevAlI hI dRSTi paryAyArthika hotI hai / cU~ki aneka dravyagata abheda aupacArika aura vyAvahArika hai ataH inameM sAdRzyamUlaka abheda bhI vyAvahArika hI hai pAramArthika nahIM / aneka dravyoMkA bheda pAramArthika hI hai / 'manuSyatva' mAtra sAdRzyamUlaka kalpanA hai| koI eka aisA manuSyatva nAmakA padArtha nahIM hai jo aneka manuSya dravyoMmeM motiyoM meM sUtakI taraha piroyA gayA ho| sAdRzya bhI anekaniSTha dharma nahIM hai kintu pratyeka vyaktiyoMmeM rahatA hai| usakA vyavahAra avazya parasApekSa hai, kintu svarUpa to pratyekaniSTha hI hai| ataH kinhIM bhI sajAtIya yA vijAtIya aneka dravyoMkA abhedamUlaka saMgraha kevala vyAvahArika hai pAramArthika nahIM / ananta pudgala paramANu dravyoMko pudgalatvena eka kahanA vyavahArake liye hai| do pRthak paramANuoMkI sattA kabhI bhI eka nahIM ho sktii| eka dravyagata UrdhvatA sAmAnyako chor3akara jitanI bhI abheda kalpanAe~ avAntara yA mahAsAmAnyake nAmase kI jAtI hai ve saba vyAvahArika haiN| unakA vastusthitise itanA hI sambandha hai ki ve zabdoMke dvArA una-una pRthaka vastuoMkA saMgraha kara rahI haiN| jisa (1) siddhivi0 10 // 4 / For Personal & Private Use Only

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viSayaparicaya : nayamImAMsA 143 prakAra aneka dravyagata abheda vyAvahArika hai usI taraha eka dravyameM paryAyabheda vAstavika hokara bhI guNabheda aura dharmabheda usa akhaMDa anirvacanIya vastuko samajhane samajhAne aura kahane ke liye kiye jAte haiM / jisa prakAra hama pRthasiddha dravyoM kA ni taraha eka dravyake guNa aura dharmoMko nhiiN| ataH paramArtha dravyArthikanaya ekadravyagata abhedako viSaya karatA hai, aura paramArtha paryAyArthika ekadravyakI kramika pryaayoNko| vyavahAradravyArthika aneka dravyagata kalpita abhedako jAnatA hai aura paramArtha paryAyAthika do dravyoM ke paraspara bhedako jAnatA hai| vyavahAra paryAyArthikakI maryAdA eka dravyagata guNabheda aura dharmabheda taka hai| dravyAstika aura dravyArthika-tattvArtha vArtika (1 / 33 ) meM dravyArthikake sthAnameM AnevAlA dravyAstika aura paryAyArthikake sthAnameM AnevAlA paryAyAstika zabda isI sUkSma bhedako sUcita karatA hai| dravyAstikakA tAtparya hai ki jo ekadravyake paramArtha astitvako viSaya kare aura tanmUlaka hI abhedakA prakhyApana kre| paryAyAstika eka dravyakI vAstavika Rmika paryAyoMke astitvako mAnakara unhIMke AdhArase bheda vyavahAra karAtA hai| isa dRSTise aneka dravyagata paramArthabhedako paryAyArthika viSaya karake bhI unake bhedako kisI dravyakI paryAya nahIM mAnatA / yahA~ paryAya zabdakA prayoga vyavahArArtha hai| tAtparya yaha ki-eka dravyagata abhedako dravyAstika aura paramArtha dravyArthika, ekadravyagata paryAyabhedako paryAyAstika aura paramArtha paryAyArthika, aneka dravyoM ke sAdRzyamUlaka abhedako vyavahAra dravyArthika tathA anekadravyagata bhedako paramArtha paryAyArthika jAnatA hai| aneka dravyagata bhedako hama 'paryAya' zabdase vyavahArake liye hI kahate haiN| isa taraha bhedA bhedAtmaka yA ananta dharmAtmaka jJeyameM jJAtAke abhiprAyAnusAra bheda yA abhedako mukhya aura itarako gauNa karake dravyArthika aura paryAyArthika nayoMkI pravRtti hotI hai| kahA~ kaunasA bheda yA abheda vivakSita hai yaha samajhanA vaktA aura zrotAkI kuzalatApara nirbhara karatA hai / tIrthaMkaroMke dvArA upadiSTa samasta arthakA saMgraha inhIM do nayoMmeM ho jAtA hai| unakA kathana yA to abhedapradhAna hotA hai yA bhedapradhAna / tIna aura sAta naya-jaba hama pratyeka padArthako artha zabda aura jJAnake AkAroMmeM bA~Tate haiM to inake grAhaka jJAna bhI svabhAvataH tIna zreNiyoMmeM ba~Ta jAte haiM-jJAnanaya arthanaya aura zabdanaya / kucha vyavahAra kevala jJAnAzrayI hote haiM, unameM arthaka tathAbhUta honekI cintA nahIM hotI, ve kevala saMkalpase calate haiM jaise Aja mahAvIrajayaMtI hai| arthaka AdhArase calanevAle vyavahArameM eka ora nitya eka aura vyApI rUpase carama abhedakI : kalpanA kI jA sakatI hai to dUsarI ora kSaNikatva paramANutva aura niraMzatvakI dRSTise antima bhedakI kalpanA / tIsarI kalpanA ina donoM carama koTiyoMke madhya kI hai| pahilI koTimeM sarvathA abheda-ekatva svIkAra karanevAle aupaniSada advaitavAdI haiM to dUsarI ora vastukI sUkSmatama vartamAna kSaNavartI arthaparyAyake Upara dRSTi rakhanevAle kSaNika niraMza paramANuvAdI bauddha haiN| tIsarI koTimeM padArthako nAnArUpase vyavahArameM lAnevAle naiyAyika vaizeSika Adi haiN| tIsare prakArake vyakti haiM bhASAzAstrI / ye eka hI artha meM vibhinna zabdoMke prayogako mAnate haiN| parantu zabdanaya, zabdabhedase arthabhedako anivArya samajhatA hai / ina sabhI prakArake vyavahAroMke samanvayake lie jaina paramparAne 'naya' paddhati svIkAra kI hai| naya kA artha haiabhiprAya, dRSTi , vivakSA yA apekSA hai| jJAnanaya arthanaya aura zabdanaya-inameM jJAnAzrita vyavahAra kA saMkalpamAtragrAhI naigamanayameM samAveza hotA hai / arthAzrita abheda vyavahArakA jo "AtmaivedaM sarvam", "ekasmin vA vijJAte sarva vijJAtam" Adi upaniSad vAkyoM se prakaTa hotA hai, saMgraha nayameM antarbhAva kiyA gayA hai, isase Age tathA eka paramANukI vartamAnakAlIna eka arthaparyAyase pahile hone vAle yAvat madhyavartI bhedoMko jinameM nyAyavaizeSikAdi darzana zAmila haiM, vyavahAra nayameM zAmila kiyA gayA hai| arthakI AkhirI dezakoTi paramANurUpatA tathA kAlakoTi kSaNikatA ko grahaNa karanevAlI bauddhadRSTi RjusUtra nayameM sthAna pAtI hai| yahA~ taka arthako sAmane rakhakara bhedAbheda kalpita hue haiN| aba zabdazAstriyoMkA nambara AtA hai / kAla kAraka saMkhyA tathA dhAtuke sAtha lagane vAle bhinna-bhinna upasarga Adike sAtha prayukta hone vAle zabdoMke For Personal & Private Use Only

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144 vAcya artha bhinna-bhinna haiM isa kAlakArakAdivAcaka zabdabhedase arthabheda grahaNa karanevAlI dRSTikA zabdanayameM samAveza hotA hai / eka hI sAdhanameM niSpanna tathA eka kAlavAcaka bhI aneka paryAyavAcI zabda hote haiM, ina paryAyavAcI zabdoM se bhI arthabheda mAnanevAlI dRSTi sammabhirUDhameM sthAna pAtI hai / evambhUtanaya kahatA hai ki jisa samaya jo artha jisa kriyAmeM pariNata ho usI samaya usameM tatkriyAse niSpanna zabdakA prayoga honA caahiye| isakI dRSTi se sabhI zabda kriyAse niSpanna haiM / guNavAcaka zukla zabda zucibhavana rUpa kriyA se, jAtivAcaka azvazabda Azugamana rUpa kriyAse, kriyAvAcaka 'calati' zabda calane rUpa kriyA se aura nAmavAcaka. yadRcchA zabda devadatta Adi bhI 'devane isako diyA' Adi kriyAoMse niSpanna hote haiM / isa taraha jJAna artha aura zabdAzrayI yAvad vyavahAroM kA samanvaya ina nayoM meM kiyA gayA hai / mUlanaya sAta-nayoM ke mUlabheda sAta haiM- naigama saMgraha vyavahAra RjusUtra zabda samabhirUr3ha aura evaMbhUta | AcArya siddha sena ( sanmati 0 114 / 5) abhedagrAhI naigamakA saMgrahameM tathA bhedagrAhI naigamakA vyavahAra nayameM antarbhAva karake nayoMke chaha bheda hI mAnate haiM / tattvArthabhASya (1 / 34, 35 ) meM nayoMke mUla bheda pA~ca mAnakara zabdanayake tIna bheda karake nayoMke sAta bheda ginAye haiM / naigamanayake dezaparikSepI aura sarva parikSepI bheda bhI tattvArthabhASya (1134, 35) meM pAye jAte haiM / SaTkhaMDAgamameM naigamAdi zabdAnta pA~ca bheda nayoMke ginAye haiM, para kaSAyapAhuDameM mUla pA~ca bheda ginAkara zabdanayake tIna bheda kara diye haiM aura naigamanaya ke saMgrahika aura asaMgrahika do bheda bhI kiye haiM / isa taraha sAta naya mAnanA prAyaH sarvasammata hai / naigamanaya - saMkalpamAtrako grahaNa karanevAlA naigamanaya' hotA hai / jaise koI puruSa daravAjA banAne ke liye lakar3I lAne jA rahA hai / pU~chanepara vaha kahatA hai ki daravAjA lene jA rahA huuN| to yahA~ daravAjeke saMkalpameM hI daravAjA vyavahAra kiyA gayA hai / saMkalpa sat meM bhI hotA aura asat meM bhI / isI naigamanayakI maryAdAmeM anekoM aupacArika vyavahAra Ate haiM 'Aja mahAvIra jayantI hai' ityAdi vyavahAra isI nayakI dRSTi kiye jAte haiN| nigama gA~vako kahate haiM, ataH gA~voM meM jisa prakArake grAmINa vyavahAra calate haiM ve saba isI nayakI dRSTise hote haiM / / kalaMkadeva dharma aura dharmI donoM ko gauNa mukhya bhAvase grahaNa karanA naigamanayakA kArya batAyA hai / jaise 'jIva' kahanese jJAnAdi guNa gauNa hokara dravya hI mukhya vivakSita hotA hai aura 'jJAnavAn jIva' kahane se kevala dharmako hI grahaNa karatA hai aura na kevala jJAnaguNa mukhya ho jAtA hai aura jIvadravya gauNa / yaha na dharmako hI / vivakSAnusAra donoM hI isake viSaya hote haiM / bheda aura abheda donoM hI isake kAryakSetrameM Ate haiN| do dharmoM meM do dharmiyoM meM tathA dharma aura dharma meM eka ko pradhAna tathA anyako gauNa karake grahaNa karanA naigamanakA hI kArya hai, jabaki saMgrahanaya kevala abhedako viSaya karatA hai aura vyavahAra naya mAtra bhedako / yaha kisI ekapara niyata nahIM rahatA ataH ( naikaM gamaH" ) ise naigama kahate haiM / kAryakAraNa AdhAra Adheya AdikI dRSTi se honevAle sabhI prakAra ke upacAroM ko bhI yahI viSaya karatA hai / prastAvanA gamAbhAsa - avayava avayavI, guNa-guNI, kriyA- kriyAvAn sAmAnya aura sAmAnyavAn Adi meM sarvathA bheda mAnanA naigamAbhAsa' hai; kyoMki guNIse pRthak guNa apanI sattA nahIM rakhatA aura na guNoMkI upekSA karake guNI hI apanA astitva rakha sakatA hai / ataH inameM kathaJcittAdAtmya sambandha mAnanA hI ucita hai / isI taraha avayava avayavI, kriyA- kriyAvAn tathA sAmAnya vizeSa meM bhI kathaJcittAdAtmya hI sambandha hai / yadi guNa Adi guNI Adise sarvathA bhinna svatantra padArtha hoM to unameM niyata sambandha na hone ke kAraNa guNa-guNI bhAva Adi nahIM bana sakeMge / kathaJcittAdAtmyakA artha hai ki guNa Adi guNI Adi rUpa hI haiM, unase bhinna nahIM haiN| jo svayaM jJAnarUpa nahIM haiM vaha jJAnake samavAyase bhI kaise 'jJa' bana sakatA hai ? ataH vaizeSikakA guNa AdikA guNI Adise nirapekSa sarvathA bheda mAnanA naigamAbhAsa' hai / (1) "anabhinirvRttArtha saMkalpamAtragrAhI naigamaH " - sarvArthasi0 1 / 33 / ghI0 sva0 zlo0 39 / dhavalA TrI0 satprarU0 / (3) ta0 zlo0 pR0 269 // (5) laghI0 sva0 zlo0 39 / For Personal & Private Use Only (6) siddhivi0 10 / 11 /

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viSayaparicaya : nayamImAMsA 145 'sAMkhyakA jJAna sukha Adiko AtmAse bhinna mAnanA naigamAbhAsa hai| sAMkhyakA kahanA hai ki triguNAtmaka prakRtike hI sukha aura jJAnAdika dharma haiM, ve usImeM AvirbhUta aura tirohita hote rahate haiN| isI prakRtike saMsargase puruSameM jJAnAdikI pratIti hotI hai| prakRti isa jJAna sukhAdirUpa vyakta-kAryakI dRSTise dRzya hai tathA apane kAraNarUpa-avyakta svarUpase adRzya hai / puruSa cetana apariNAmI kUTastha nitya hai| caitanya buddhise bhinna hai, ataH buddhi cetanapuruSakA dharma nahIM hai| isa taraha sAMkhyakA jJAna aura AtmAmeM sarvathA bheda mAnanA naigamAbhAsa hai; kyoMki caitanya aura jJAnameM koI bheda nahIM hai| buddhi upalabdhi caitanya aura jJAna Adi sabhI paryAyavAcI haiN| sukha aura jJAnAdiko sarvathA anitya aura puruSako sarvathA nitya mAnanA bhI ucita nahI hai; kyoMki kUTastha nitya puruSameM prakRtisaMsargase bhI bandha mokSa aura bhoga Adi nahIM bana sakate / ataH puruSako pariNAmI nitya hI mAnanA hogA tabhI usameM bandhamokSAdi vyavahAra ghaTa sakate haiN| tAtparya yaha ki abhedanirapekSa sarvathA bheda mAnanA naigamAbhAsa hai| saMgraha-saMgrahAbhAsa-aneka paryAyoMko eka dravyarUpase yA aneka dravyoM ko sAdRzya-mUlaka ekatvarUpase abhedagrAhI saMgraha naya hotA hai| isakI dRSTi meM vidhi hI mukhya hai / dravyako chor3akara paryAya haiM hI nhiiN| yaha do prakArakA hotA hai-eka parasaMgraha aura dUsarA aparasaMgraha / parasaMgrahameM sat rUpase samasta padArthoMkA saMgraha kiyA jAtA hai tathA aparasaMgrahameM eka dravyarUpase samasta paryAyoMkA, dravyarUpase samasta dravyoMkA, guNarUpase samasta guNoMkA, gotvarUpase samasta gAyoMkA tathA manuSyatvarUpase samasta manuSyoMkA ityAdi saMgraha kiyA jAtA hai| yaha aparasaMgraha tabataka calatA hai jabataka bhedamUlaka vyavahAra apanI caramakoTi taka nahIM pahu~ca jAtA arthAt jaba vyavahAranaya bheda karate-karate RjusUtra nayakI viSayabhUta eka vartamAnakAlIna kSaNavartI arthaparyAyataka pahu~catA hai yAnI saMgraha karaneke liye do raha hI nahIM jAte taba aparasaMgrahakI maryAdA samApta ho jAtI hai| yadyapi parasaMgrahake bAda aura RjusUtra nayase pahile aparasaMgraha aura vyavahAra nayakA sAmAnya kSetra hai para dRSTimeM bheda hai| jaba aparasaMgrahameM sAdRzyamUlaka yA dravyamUlaka abhedadRSTi mukhya hai aura isIliye vaha ekatva lAkara saMgraha karatA hai taba vyavahAranayameM bhedakI hI pradhAnatA hai, vaha paryAya-paryAyImeM bhI bheda hI DAlatA hai / parasaMgrahanayakI dRSTimeM sadrUpase sabhI padArtha eka haiM, unameM kisI prakArakA bheda nahIM hai| jIva-ajIva Adi sabhI sadrapase abhinna haiN| jisa prakAra eka citrajJAna apane aneka nIlAdi AkAroM meM vyApta hai usI taraha sattva sabhI pada meM vyApta hai, jIva-ajIva Adi sabhI usake bheda haiN| koI bhI jJAna sanmAtratattvako jAne binA bhedoMko nahIM jAna sakatA / koI bhI bheda sanmAtrase bAhara arthAt asat nahIM hai| pratyakSa cAhe cetana-sukhAdimeM pravRtti kare yA bAhya acetana nIlAdi padArthoM ko jAne, vaha sadrapase abhedAMzako viSaya karatA hI hai| itanA dhyAna rakhanekI bAta hai ki-ekadravyamUlaka paryAyoMke saMgrahake sivAya anya sabhI prakArake saMgraha sAdRzyamUlaka ekatvakA Aropa karake hI hote haiM aura ve kevala saMkSipta zabdavyavahArakI suvidhAke liye haiN| do svatantra dravyoMmeM cAhe ve sajAtIya hoM yA vijAtIya vAstavika ekatva A hI nahIM sakatA / saMgrahanayakI isa abheda dRSTise sIdhI Takkara lenevAlI bauddhakI bhedadRSTi hai, jisameM abhedako kalpanAtmaka kahakara usakA vastumeM koI sthAna hI nahIM rahane diyA hai / isa Atyantika bhedadRSTike kAraNa hI bauddha abhedadRSTike viSayabhUta avayavI aura sthUla Adi padArthoMkI sattA hI nahIM mAnate / nityAMza kAlika abhedake AdhArapara sthira hai| kyoMki jaba vahI eka dravya trikAlAnuyAyI ho tabhI vaha nitya kahA jA sakatA hai| avayavI aura sthUlatA daizika abhedake AdhArase mAne jAte haiM / jaba eka vastu aneka avayavoMmeM kathaJcittAdAtmyarUpase vyApti rakhe tabhI vaha avayavI vyapadeza pA sakatI hai / sthUlatAmeM bhI anekapradezavyApitvarUpa daizika abhedadRSTi hI apekSaNIya hotI hai| ___ isa nayakI dRSTise kaha sakate haiM vizva sanmAtrarUpa hai, eka hai, advaita hai kyoMki sadrUpase cetana aura acetanameM koI bheda nahIM hai / advayabrahmavAda saMgrahAbhAsa hai kyoMki isameM bhedakA "neha nAnAsti kiJcana" (1) siddhivi0 1010 / / (2) siddhivi. 10113 / "zuddhaM dravyamabhipraiti sNgrhstdbhedtH|"-lghii0 zlo. 32 / (3) "sarvamekaM sadavizeSAt"-tattvArthabhA0 1 // 35 / (4) siddhivi0 10 // 17,18 / For Personal & Private Use Only

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prastAvanA [kaThopa0 4 / 11] kahakara sarvathA nirAkaraNa kara diyA hai / saMgrahanayameM abheda mukhya honepara bhI bhedakA nirAkaraNa nahIM kiyA jAtA, vaha gauNa ho jAtA hai, usake astitvase inakAra nahIM kiyA jA sktaa| advayabrahmavAdameM kAraka aura kriyAoM ke pratyakSasiddha bhedakA nirAkaraNa ho jAtA hai / karmadvaita phaladvaita lokadvaita aura vidyA-avidyAdvaita Adi sabhIkA lopa isa nayameM prApta hotA hai| ataH sAMgrahika vyavahArake liye bhale hI parasaMgraha naya jagatake samasta padArthoMko 'sat' kaha le para isase pratyeka dravyake maulika astitvakA lopa nahIM ho sakatA / vijJAnakI prayogazAlA pratyeka aNukA apanA svatantra astitva svIkAra karatI hai| ataH saMgraha nayakI upayogitA abhedavyavahArake liye hai, vastusthitikA lopa karaneke liye nahIM / . zabdAdvaita bhI saMgrahAbhAsa haiN| vaha isaliye ki isameM bhedakA aura dravyoM ke usa maulika astitvakA nirAkaraNa kara diyA jAtA hai jo astitva pramANase prasiddha hai| __ vyavahAra-vyavahArAbhAsa-saMgrahanayake dvArA saMgRhIta arthameM vidhipUrvaka avisaMvAdI aura vastusthitimUlaka bheda karanevAlA vyavahAranaya hai| yaha vyavahAranaya lokaprasiddha vyavahArakA avirodhI hotA hai| lokavyavahAraviruddha, visaMvAdinI aura vastusthitikI upekSA karanevAlI bhedakalpanA vyavahArAbhAsa hai| lokavyavahAra artha zabda aura jJAna tInoMse calatA hai| jIvavyavahAra jIvaartha jIvaviSayaka jJAna aura jIvazabda tInoMse sadhatA hai / vastu utpAdavyayadhrauvyavAlI hai, dravya guNaparyAyavAlA hai, jIva caitanyarUpa hai ityAdi bhedaka vAkya pramANAvirodhI haiM tathA lokavyavahArameM avisaMvAdI honese pramANa haiM / ye vastugata abhedakA nirAkaraNa na karaneke kAraNa pUrvAparAvirodhI honese suvyavahArake viSaya haiN| sautrAntikakA jar3a yA cetana sabhI padArthoMko sarvathA kSaNika niraMza paramANurUpa mAnanA, yogAcArakA kSaNika avibhAga vijJAnAdvaita mAnanA. mAdhyamikakA nirAlambanajJAna yA sarvazUnyatA svIkAra karanA pramANavirodhI aura lokavyavahArameM visaMvAdaka honese vyavahArAbhAsa haiN| jo bheda vastuke apane nijI maulika ekatvakI apekSA rakhatA hai vaha vyavahAra hai aura abhedakA sarvathA nirAkaraNa karanevAlA vyavahArAbhAsa hai| do svatantra dravyoMmeM vAstavika bheda hai, unameM sAdRzyake kAraNa abheda Aropita hotA hai jaba ki eka dravyagata guNa aura dhoMmeM vAstavika abheda hai, unameM bheda usa akhaNDa vastukA vizleSaNa kara samajhaneke liye kalpita hotA hai| isa mUla vastusthitiko lA~ghakara bhedakalpanA yA abhedakalpanA karanA tadAbhAsa hotI hai pAramArthika nhiiN| vizvake ananta dravyoMkA apanA vyaktitva maulika bhedapara hI TikA huA hai| eka dravyake guNAdikA bheda vastutaH mithyA kahA jA sakatA hai aura use avidyAkalpita kahakara pratyeka dravyake advaita taka pahu~ca sakate haiM, para ananta advaitoMmeM to kyA, do advaitoMmeM bhI abhedakI kalpanA usI taraha aupacArika hai jaise senA vana prAnta yA deza AdikI kalpanA / vaizeSikakI pratItiviruddha dravyAdibhedakalpanA bhI vyavahArAbhAsameM A sakatI hai| RjusUtra-tadAbhAsa-vyavahAranaya taka bheda aura abhedakI kalpanA mukhyatayA aneka dravyoMko sAmane rakhakara calatI hai| kintu eka dravyameM bhI kAlakramase paryAyabheda hotA hai aura vartamAna kSaNakA atIta aura anAgatase sambandha nahIM hai yaha vicAra RjusUtra naya prastuta karatA hai| yaha nayA vartamAnakSaNavartI artharyAyako hI viSaya karatA hai / atIta cU~ki vinaSTa hai aura anAgata anutpanna hai, ataH usameM paryAyavyavahAra hI nahIM ho sakatA / isakI dRSTi se nitya koI vastu nahIM hai aura sthUla bhI vAstavika nahIM hai / sarala sUtakI taraha yaha naya" kevala vartamAna paryAyako sparza karatA hai| (1) "saMgrahanayAkSiptAnAmarthAnAM vidhipUrvakamavaharaNaM vyavahAraH"-sarvArthasi0 1 // 33 / (2) "kalpanAropitadravyaparyAyapravibhAgabhAk / pramANabAdhito'nyastu tadAbhAso'vasIyatAm ||"-t0 zlo0 pR0 271 / (3) "paccuppannagAhI ujjusuo NayavihI munnynvo|"-anuyog0 dvA0 4 / akalaGkagranthatraya Ti. pR0 146 / 'sUtrapAtavad RjusUtraH"-rAjavA0 133 / For Personal & Private Use Only

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viSayaparicaya : nayamImAMsA 147 yaha naya pacyamAna vastuko bhI aMzataH pakka kahatA hai| kriyamANako bhI aMzataH kRta, bhujyamAnako aMzataH bhukta aura badhyamAnako bhI aMzataH baddha kahanA isakI sUkSmadRSTimeM zAmila hai| isa nayakI dRSTise kumbhakAra vyavahAra nahIM ho sakatA kyoMki jabataka kumhAra zivika chatraka Adi paryAyoMko kara rahA hai tabataka to kumhAra kahA nahIM jA sakatA, aura jaba kumbha paryAyakA samaya AtA hai taba vaha svayaM apane upAdAnase niSpanna ho jAtI hai| jisa samaya jo Akara baiThA hai vaha yaha nahIM kaha sakatA ki 'abhI hI A rahA huuN'| isa nayakI dRSTi meM grAmanivAsa gRhanivAsa Adi vyavahAra nahIM ho sakate kyoMki hara vyakti svAtmasthita hotA hai| 'kauA kAlA hai' yaha nahIM ho sakatA; kyoMki kauA kauA hai aura kAlA kAlA / yadi kAlA, kauA ho; to samasta bhauMrA Adi kAle padArtha kauA ho jAyeMge / yadi kauMA, kAlA ho; to sapheda kauA nahIM ho sakegA / phira kauA to rakta, mAMsa, pitta, haDDI aura camar3A Adi milakara pacaraMgI vastu hotI hai, ataH use kevala kAlA hI kaise kaha sakate haiN| isa nayakI dRSTimeM palAlakA dAha nahIM ho sakatA; kyoMki AgIkA sulagAnA dhoMkanA aura jalAnA Adi asaMkhya samayakI kriyAe~ vartamAna kSaNameM nahIM ho sktiiN| jisa samaya dAha hai usa samaya palAla nahIM aura jisa samaya palAla hai usa samaya dAha nahIM, taba palAladAha kaisA ? 'jo palAla hai vaha alatA hai' yaha bhI nahIM kaha sakate; kyoMki bahuta-sA palAla binA jalA huA par3A hai| isa nayakI sUkSma vizleSaka dRSTi meM pAna-bhojana Adi anekasamayasAdhya koI bhI kriyAe~ nahIM bana sakatIM; kyoMki eka kSaNameM kriyA hotI nahIM aura vartamAnakA atIta anAgatase koI sambandha ise svIkAra nahIM hai / jisa dravyarUpI mAdhyamase pUrvApara paryAyoMmeM sambandha juTatA hai usa mAdhyamakA astitva hI ise svIkArya nahIM hai| isa nayako lokavyavahArake virodhakI koI cintA nahIM hai / lokavyavahAra to yathAyogya naigama Adi nayoMse calegA hii| itanA saba kSaNa-paryAyakI dRSTise vizleSaNa karanepara bhI yaha naya dravyakA lopa nahIM karatA / vaha paryAyakI mukhyatA bhale hI kara le phira bhI usakI dRSTi meM dravyakA astitva gauNarUpameM vidyamAna rahatA hI hai| bauddhakA sarvathA kSaNikavAda RjusUtranayAbhAsa' hai kyoMki usameM dravyakA vilopa ho jAtA hai| jaba nirvANa avasthAmeM cittasantati dIpakakI taraha bujha jAtI hai, astitvazUnya ho jAtI hai taba dravyakA lopa spaSTa hI hai| kSaNika pakSakA samanvaya RjusUtra naya tabhI kara sakatA hai jaba usameM dravyakA pAramArthika astitva vidyamAna rahe, bhale hI vaha gauNa ho; kyoMki vyavahAra aura svarUpabhUta arthakriyAke liye usakI nitAnta AvazyakatA hai| zabdanaya aura tadAbhAsa-kAla kAraka liMga tathA saMkhyAke bhedase zabdabheda honepara bhinna-bhinna arthoMko grahaNa karanevAlA zabdanaya' hai| zabdanayake abhiprAyameM atIta anAgata aura vartamAnakAlIna kriyAoMke sAtha prayukta honevAlA eka hI devadatta bhinna ho jAtA hai| 'karoti kriyate' Adi bhinna sAdhanoM meM prayukta devadatta bhI bhinna hai / 'devadatta devadattA' isa liMgabhedameM prayukta honevAlA devadatta bhI eka nahIM hai| ekavacana dvivacana aura bahuvacaname honevAlA devadatta bhI bhinna-bhinna hai| isakI dRSTimeM bhinnakAlIna bhinnakArakaniSpanna bhinnaliMgaka bhinnasaMkhyaka zabda eka arthake vAcaka nahIM ho skte| zabdabhedase arthabheda honA hI cAhiye / zabdanaya una vaiyAkaraNoMke tarIkeko anyAyya samajhatA hai jo zabdabheda mAnakara bhI arthabheda nahIM mAnanA cAhate / arthAt jo ekAntanitya AdirUpa padArtha mAnate haiM usameM paryAya-bheda svIkAra nahIM (1) siddhivi0 10125 / (2) "kAlakArakaliGgAdibhedAcchabdo'rthabhedakRt"-laghI0 zlo0 44 / siddhivi0 1139 / akalaMkagranthatraya Ti. pR. 146 / For Personal & Private Use Only

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148 prastAvanA karate / unake matameM kAlakArakAdi kA bheda honepara bhI artha ekarUpa banA rahatA hai; taba yaha naya kahatA hai ki tumhArI yaha mAnyatA ucita nahIM hai| eka hI devadatta kaise vibhinnaliMgaka bhinnasaMkhyAka bhinnakAlIna zabdoMkA vAcya ho sakegA ? ataH usameM bhinna zabdoMkI vAcya bhUta paryAya bhinna-bhinna svIkAra karanI hI cAhiye anyathA liMgavyabhicAra sAdhanavyabhicAra kAlavyabhicAra Adi bane rheNge| vyabhicArakA yahA~ artha hai zabdabheda honepara arthabheda nahIM mAnanA yAnI eka hI arthakA vibhinna zabdoMse anucita sambandha rakhanA / anucita isaliye ki hara zabdakI vAcakazakti judA-judA hotI hai / yadi tadanukUla padArthameM vAcyazakti nahIM mAnI jAtI hai to anaucitya to spaSTa hI hai, unakA mela kaise baiTha sakatA hai ? _ kAla svayaM pariNamana karanevAle vartanAzIla padArthoMke pariNamanameM sAdhAraNa nimitta hotA hai| isake bhUta bhaviSyat aura vartamAna ye tIna bheda haiN| kevala dravya kevala zakti tathA anapekSa dravya aura zaktiko kAraka nahIM kahate; kintu zaktiviziSTa dravyako kAraka kahate haiN| liMga cihnako kahate haiN| jo garbhadhAraNa kare vaha strI, jo putrAdikI utpAdaka sAmarthya rakhe vaha puruSa aura jisameM donoM hI sAmarthya na hoM vaha napuMsaka kahalAtA hai / kAlAdike ye lakSaNa anekAntAtmaka arthameM hI bana sakate haiN| eka hI vastu vibhinna sAmagrIke milanepara SaTakArakI rUpase pariNati kara sakatI hai| kAlAdike bhedase eka hI dravyakI nAnA paryAyeM ho sakatI haiN| sarvathA nitya yA sarvathA anitya vastumeM aise pariNamanakI saMbhAvanA nahIM hai kyoMki sarvathA nityameM utpAda aura vyaya tathA sarvathA kSaNikameM sthairya nahIM hai / isa taraha kAraka vyavasthA na honese vibhinna kArakoMmeM niSpanna SaTakArakI, strIliMgAdi liMga aura vacanabheda AdikI vyavasthA ekAnta pakSameM saMbhava nahIM hai| ___ yaha zabdanaya vaiyAkaraNoMko zabdArthakI siddhikA dArzanika AdhAra prastuta karatA hai aura batAtA hai ki siddhi anekAntase ho sakatI hai| jabataka vastuko anekAntAtmaka nahIM mAnoge tabataka eka hI vartamAna paryAyameM vibhinnaliMgaka vibhinnasaMkhyAka zabdoMkA prayoga nahIM kara sakoge, anyathA vyabhicAra doSa hogA / ataH usa eka paryAyameM bhI dharmabheda mAnanA hI hogaa| jo vaiyAkaraNa aisA nahIM mAnate unakA zabdabheda honepara bhI arthabheda na mAnanA zabdanayAbhAsa hai| unake matameM upasargabheda, uttamapuruSakI jagaha madhyamapuruSa Adi puruSabheda, bhAvi aura vartamAnakA eka vyaktise sambandha Adi samasta vyAkaraNakI prakriyAe~ nirAdhAra aura nirviSayaka ho jaaygii| isIliye jainendra vyAkaraNake racayitA AcAryavarya pUjyapAdane apane jainendra vyAkaraNakA prAraMbha "siddhiranekAntAt" sUtrase aura AcArya hemacandrane haimazabdAnuzAsanakA prAraMbha "siddhiH syAdvAdAt" sUtrase kiyA hai / ataH anya vaiyAkaraNoMkA pracalita krama zabdanayAbhAsa hai| samabhirUDha-tadAbhAsa-ekakAlavAcaka ekaliMgaka tathA ekasaMkhyAka bhI aneka paryAyavAcI zabda hote haiM / samabhirUDha naya una pratyeka payaryAvAcI zabdoMkA arthabheda mAnatA hai / isa nayake abhiprAyase ekaliMgavAle indra zakra aura purandara ina tIna zabdoMmeM pravRttinimittakI bhinnatA honese bhinnArthavAcakatA hai / zaka zabda zAsana kriyAkI apekSAse, indra zabda indana-aizvarya kriyAkI apekSA se aura purandara zabda pUraNa kriyAkI apekSAse pravRtta haA hai| ataH tInoM zabda vibhinna avasthAoMke vAcaka haiN| zabdanayameM ekaliMgavAle paryAyavAcI zabdoMmeM arthabheda nahIM thA para samabhirUDha naya pravRttinimittoMkI vibhinnatA honese paryAyavAcI zabdoMmeM bhI bheda mAnatA hai| yaha naya una kozakAroMko dArzanika AdhAra prastuta karatA hai jinane eka hI rAjA yA pRthvIke aneka nAma-paryAyavAcI zabda to prastuta kara diye the para usa padArthameM una paryAya zabdoMkI vAcyazakti judA-judA svIkAra nahIM kI thii| jisa prakAra eka artha aneka zabdoMkA vAcya nahIM ho sakatA usI prakAra eka zabda aneka arthIkA vAcaka bhI nahIM ho sktaa| eka gozabdake gyAraha artha nahIM ho sakate; usa zabdameM gyAraha prakArakI vAcakazakti mAnanA hI hogI anyathA yadi vaha jisa zaktise pRthvIkA vAcaka hai usI zaktise gAyakA bhI vAcaka ho to ekazaktika zabdase vAcya honeke kAraNa pRthivI aura gAya donoM eka ho jaayeNge| ataH zabdameM vAcyabhedake hisAbase vAcakazaktiyoMkI taraha padArthameM bhI vAcakabhedakI apekSA vAcyazaktiyA~ mAnanI cAhiye / pratyeka zabdakA vyutpattinimitta aura pravRttinimitta jude-jude hote haiM, unake (1) "abhirUDhastu paryAyaiH"-laghI0 zlo0 4 / siddhivi0 11 // 31 / akalaGka pra0 Ti0 pR.147 / For Personal & Private Use Only

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viSayaparicaya: nayamImAMsA dezare anusAra vAcyabhUta artha meM paryAyabheda yA zaktibheda mAnanA hI cAhiye / yadi ekarUpa hI padArtha ho to usameM vibhinna kriyAoMse niSpanna zabdoM kA prayoga hI nahIM ho sakegA / isa taraha samabhirUDhanaya paryAyavAcI zabdoM kI apekSAse bhI arthabheda svIkAra karatA hai / paryAyavAcI zabdabheda mAnakara bhI arthabheda nahIM mAnanA samabhirUDhanayAbhAsa hai / jo mata padArthako ekAntarUpa mAnakara bhI aneka zabdoMkA prayoga karate haiM unakI yaha mAnyatA tadAbhAsa hai / evambhUta tadAbhAsa - ' evambhUta naya padArtha jisa samaya jisa kriyA meM pariNata ho usa samaya usI kriyAse niSpanna zabda kI pravRtti svIkAra karatA hai / jisa samaya zAsana kara rahA ho usI samaya use zakra kaheM indanakriyA ke samaya nahIM / jisa samaya ghaTanakriyA ho rahI ho usI samaya use ghaTa kahanA anya samaya meM nahIM / samabhirUDhanaya usa samaya kriyA ho yA na ho para zaktikI apekSA anya zabdoMkA prayoga bhI svIkAra kara letA thA parantu evambhUtanaya aisA nahIM karatA / kriyAkSaNa meM hI kAraka kahA jAya anya kSaNameM nahIM / pUjA 1 karate samaya hI pujArI kahA jAya anya samayameM nahIM aura pUjA karate samaya anya zabda bhI nahIM kahA jAya / isa taraha samabhirUDha nayake dvArA vartamAna payAya meM zaktibheda mAnakara jo aneka paryAya zabdoM ke prayogakI svIkRti thI vaha isakI dRSTimeM nahIM hai / yaha to kriyAkA dhanI hai / vartamAna meM zaktikI abhivyakti dekhatA hai / takriyAkAlameM anya zabdakA prayoga karanA yA usa zabdakA prayoga nahIM karanA evambhUtAbhAsa hai| isa nayako vyavahArakI koI cintA nahIM hai / hA~ kabhI-kabhI isase vyavahArakI aneka gutthiyA~ sulajha jAtI haiN| jaise nyAyAdhIza jaba nyAyakI kursI para baiThatA hai tabhI nyAyAdhIza hai, anyakAlameM bhI yadi usake sirapara nyAyAdhIzatva savAra ho to gRhasthI calanA kaThina ho jAya / ataH vyavahArako jo sarvanayasAdhya kahA hai vaha ThIka hI kahA hai / arthanaya zabdana - ina sAta nayoMmeM RjusUtra paryanta cAra naya arthagrAhI honese arthanaya haiM / yadyapi naigamanaya saMkalpagrAhI honese arthakI sImAse bAhara ho jAtA thA para naigamakA viSaya bheda aura abheda donoM ko hI mAnakara use arthagrAhI kahA gayA hai / zabda Adi tIna naya padavidyA arthAt vyAkaraNazAstrazabdazAstrakI sImA aura bhUmikAkA varNana karate haiM ataH ye zabdanaya haiM / dravyArthika paryAyArthika vibhAga- naigama saMgraha aura vyavahAra tIna dravyArthikanaya haiM aura RjusUtrAdi cAra naya paryAyArthika haiM | prathamake tIna nayoM meM dravyapara dRSTi rahatI hai jaba ki zeSa cAra nayoMmeM vartamAnakAlIna paryAyapara hI vicAra cAlU hotA hai / yadyapi vyavahAranaya meM bheda pradhAna hai aura bhedako bhI kahIM-kahIM paryAya kahA hai parantu vyavahAranaya ekadravyagata UrdhvatA sAmAnya meM kAlika paryAyoMkA antima bheda nahIM karatA / - usakA kSetra aneka dravyoM meM bheda karanekA mukhyarUpase hai / vaha eka dravyakI paryAyoM meM bheda karake bhI antima kSaNavartI paryAyataka nahIM pahu~ca pAtA ataH ise zuddha paryAyAthika meM zAmila nahIM kiyA hai| jaise ki naigamanaya kabhI paryAyakI aura kabhI dravyako viSaya karaneke kAraNa ubhayAvalambI honese dravyArthikameM hI antarbhUta hai usI taraha vyavahAranaya bhI bhedapradhAna honepara bhI cU~ki dravyako bhI viSaya karatA hai ataH vaha bhI dravyArthikakI hI sImA meM hai| RjusUtrAdi cAra naya to spaSTa hI eka samayavartI paryAyako sAmane rakhakara vicAra calAte haiM ataH paryAyAthiMka haiN| A0 jinabhadragaNikSamAzramaNa RjusUtrako bhI dravyArthika mAnate haiM / (vizeSA0 gA0 75,77, 2262) nizcaya aura vyavahAra - adhyAtmazAstrameM nayoMke nizcaya aura vyavahAra ye do bheda prasiddha hai / nizcayanayako bhUtArtha aura vyavahAranayako abhUtArtha bhI vahIM batAyA hai / jisa prakAra advaitavAdameM pAramArthika aura vyAvahArika do rUpameM, zUnyavAda yA vijJAnavAdameM paramArtha aura sAMvRta do rUpameM yA upaniSadoMmeM sUkSma aura sthUla do rUpoM meM tattva ke varNanakI paddhati dekhI jAtI hai usI taraha adhyAtma meM bhI nizcaya aura vyavahAra ina do prakAroMko apanAyA hai / antara itanA hI hai ki jaina adhyAtmakA nizcayanaya vAstavika sthitiko (1) "evambhUtanayaH kriyArthavacanaH " - siddhivi0 11 / 31 | akalaGka pra0 Ti0 pR0 147 / (2) " ... arthAzrayAH / catvAro'tra ca naigamaprabhRtayaH zeSAstrayaM zabdataH // " - siddhivi0 1.0 / 1 / laghI * zlo0 72 / (3) samayasAra gA0 11 For Personal & Private Use Only

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150 prastAvanA upAdAnake AdhArase pakar3atA hai vaha anya padArthoMke astitvakA niSedha nahIM karatA jaba ki vedAnta yA vijJAnAdvaitA paramArtha anya padArthoM ke astitvako hI samApta kara detA hai / buddhakI dharmadezanAko bhI paramArthasatya aura lokasaMvRtisatya isa do rUpase' ghaTAnekA prayatna huA hai| / nizcayanaya paranirapekSa svasvabhAvakA varNana karatA hai| jina paryAyoM meM para nimitta par3a jAtA hai unheM vaha svakIya nahIM kahatA / parajanya paryAyoMko para mAnatA hai jaise jIvake rAgAdibhAvoM meM yadyapi AtmA svayaM upAdAna hotA hai, vahI rAga-rUpase pariNati karatA hai, parantu cU~ki ye bhAva karmanimittaka haiM ataH inheM vaha apane AtmA nahIM mAnatA / anya AtmAe~ aura jagat ke samasta ajIvoMko to vaha apanA mAna hI nahIM sakatA / jina AtmavikAsake sthAnoMmeM parakA thor3A bhI nimitta hotA hai unheM bhI vaha 'para' ke khAte meM hI DAla detA hai / isIlie samayasAra meM jaba AtmA ke varNa rasa sparza Adi prasiddha pararUpoMkA niSedha kiyA hai to usI jhoMkameM guNasthAna Adi svadharmaukA bhI paranimittaka honese niSedha kara diyA hai / dUsare zabdoM meM nizcayanaya apane mUlalakSa yA AdarzakA khAlisa varNana karatA hai jisase sAdhakako bhrama na ho aura vaha bhaTaka na jAya / isalie AtmAkA naizcayika varNana karate samaya zuddha jJAyaka rUpa hI AtmAkA svarUpa prakAzita kiyA gayA hai / bandha aura rAgAdiko bhI usI eka 'para' koTimeM DAla diyA hai jisameM pudgala Adi prakaTa parapadArtha par3e hue haiM / parasApekSa paryAyoMko grahaNa karanevAlA vyavahAra naya hotA hai / para dravya to svataMtra haiM ataH unheM apanA kahanekA prazna hI nahIM uThatA / paMcAdhyAyIkA naya vibhAga - paMcAdhyAyIkAra abhedagrAhIko dravyArthika aura nizcaya naya kahate haiM tathA kisI bhI prakAra ke bhedako grahaNa karanevAle nayako paryAyArthika aura vyavahAranaya kahate haiM / inake matase" nizcayanayake zuddha aura azuddha bheda karanA hI galata hai / ye vastuke sadbhUta bhedako vyavahAranayakA hI viSaya mAnate haiM / akhaMDa vastumeM kisI bhI prakArakA dravya kSetra kAla aura bhAva AdikI dRSTi se honevAlA bheda paryAyArthika yA vyavahAranayakA viSaya hotA hai| inakI dRSTimeM samayasAragata paranibhittaka-vyavahAra hI nahIM kintu svagata bhedabhI vyavahAranayakI sImA meM hI hotA hai / vyavahAranaya ke do bheda haiM eka sadbhUta vyavahAranaya aura dUsarA asadbhUta vyavahAranaya / vastumeM apane guNoMkI dRSTise bheda karanA sadbhUta vyavahAra hai / anya dravya guNoMkI balapUrvaka anyatra yojanA karanA asadbhUta vyavahAra hai jaise varNAdivAle mUrta pudgala karmadravya ke saMyogase honevAle krodhAdimUrta bhAvoMko jIvake kahanA / yahA~ krodhAdimeM jo pudgaladravyake mUrtatvakA Aropa kiyA gayA hai - vaha asadbhUta hai aura guNaguNIkA jo bheda vivakSita hai vaha vyavahAra hai / sadbhUta aura asadbhUta vyavahAra donoM hI upacarita aura anupacaritake bhedase do do prakArake hote haiM / 'jJAna jIva kA hai' yaha anupacarita sadbhUta vyavahAranaya hai / 'arthavikalpAtmaka jJAna pramANa hai aura vahI jIvakA guNa hai' yaha upacarita sadbhUta vyavahAranaya hai / isameM jJAnameM arthavikalpAtmakatA upacarita hai aura guNa- guNIkA bheda vyavahAra hai / anagAra dharmAmRta (adhyAya 1 zlo0 104) Adi meM 'kevala jJAna jIvakA hai' yaha anupacarita sadbhUta vyavahArakA udAharaNa diyA hai| usameM yaha dRSTi hai ki zuddhaguNakA kathana anupacarita tathA azuddhaguNakA kathana upacarita hai| anupacarita asadbhUta vyavahAranaya 'abuddhipUrvaka honevAle krodhAdi bhAvoMko jIvakA kahatA hai aura upacarita sadbhUta vyavahAranaya udayameM Aye hue arthAt prakaTa anubhavameM AnevAle krodhAdi bhAvoMko jIvake kahatA hai / pahilemeM vaibhAvikI zaktikA AtmAse abheda mAnA hai / anagAra dharmAmRtameM 'zarIra merA hai' yaha anupacarita asadbhUta vyavahAra hai tathA 'deza merA hai' yaha upacarita asadbhUta (1) "dve satye samupAzritya buddhAnAM dharmadezanA / lokasaMvRtisatyaM ca satyaM ca paramArthataH // " - mAdhyamikakArikA AryasatyaparIkSA zlo0 8 / (2) "jeva ya jIvahANA Na guNahANA ya asthi jIvassa / jeNa du ede savve puggaladavvassa pajyAyA // 55 // " - samayasAra / (3) paMcAdhyAyI 1659-61 / (4) paMcAdhyAyI 1 / 5259 / For Personal & Private Use Only

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viSayaparicaya : nayamImAMsA 151 vyavahAgnayakA udAharaNa mAnA gayA hai| paMcAdhyAyIkAra kisI dUsare dravyake guNako dUsare dravyameM Aropa karanA nayAbhAsa mAnate haiM jaise varNAdiko jIvake kahanA, zarIrako jIvakA kahanA, mUrta karma dravyoMkA karttA bhoktA jIvako mAnanA, dhanadhAnya strI AdikA bhoktA aura karttA jIvako mAnanA, jJAna aura jJeyameM bodhyabodhaka sambandha honese jJAnako jJeyagata mAnanA Adi / ye saba nayAbhAsa haiM / samayasArakI dRSTi samayasAra meM to eka zuddhadravyako nizcayanayakA viSaya mAnakara bAkI paranimittaka svabhAva yA parabhAva sabhIko vyavahArake gaDDhemeM DAlakara unheM heya ata eva abhUtArtha kaha diyA hai / yahA~ eka bAta dhyAnameM rakhanekI hai ki naigamAdinayoM kA vivecana vastusvarUpakI mImAMsA karanekI dRSTise hai jabaki samayasAragata nayoMkA varNana 'adhyAtma bhAvanAko paripuSTa kara heya aura upAdeyake vicArase mokSamArga meM lagAneke lakSyase hai / nizcaya aura vyavahArake vicAra meM sabase bar3A khatarA hai - nizcayako bhUtArtha aura vyavahArako abhUtArtha kahane kI dRSTi ko na samajhakara nizcayakI tarapha jhuka jAne aura vyavahArakI upekSA karane kA / dUsarA khatarA hai kisI paribhASAko nizcayase aura kisIko vyavahArase lagAkara gholaghAla karanekA / A0 amRtacandra ne inhIM khataroM se sAvadhAna karaneke liye eka prAcIna gAthA uddhRta' kI hai "jara jiNamayaM pavajaha to mA vavahAraNicchae muyaha / ekeNa viNA chijara titthaM aNNeNa uNa taccaM // " arthAt yadi janamatako prApta ho rahe ho to vyavahAra aura nizcayameM mohako prApta nahIM honA, kisI ekako chor3a mata baiThanA / vyavahArake binA tIrthakA uccheda ho jAyagA aura nizcayake binA tattvakA uccheda hogA / kucha vizeSa adhyAtmapremI jainazAsanakI sarva nayasaMtulana paddhatiko dhyAnameM na rakhakara kucha isI prakArakA gholaghAla kara rahe haiM / eka paribhASA eka nayakI tathA dUsarI paribhASA dUsare nayakI lekara aisA mArga banA rahe haiM jo na to tattvake nizcayameM sahAyaka hotA hai aura na tIrthakI rakSAkA sAdhana hI siddha ho rahA hai / udAharaNArtha - nimitta aura upAdAnakI vyAkhyAko hI le leM / nizcayana kI dRSTi se eka dravya dUsare dravyakA kucha nahIM krtaa| jo jisa rUpase pariNata hotA hai vaha usakA kartA hotA hai / isakI dRSTise kumhAra ghar3ekA kartA nahIM hotA kintu mRtpiNDa hI vastutaH ghaTakA kartA hai; kyoMki vahI ghaTarUpase pariNata hotA hai / isakI dRSTi meM nimittakA koI mahattvakA sthAna nahIM hai kyoMki yaha naya parAzrita vyavahAra ko svIkAra hI nahIM karatA / vyavahAranaya parasApekSatA para bhI dhyAna rakhatA hai / vaha kumhArako ghaTaka kartA isa liye kahatA hai ki usake vyApAra se mRtpiNDa meM se vaha AkAra nikalA hai / ghaTameM miTTI hI upAdAna hai isako vyavahAranaya mAnatA hai / kintu 'kumbhakAra' vyavahAra vaha 'mRtpiNDa' meM nahIM karake kumhAra karatA hai / 'ghaTa' nAmaka kAryakI utpatti mRtpiNDa aura kumbhakAra donoM ke sannidhAnase huI yaha pratyakSasiddha ghaTanA hai / kintu donoM nayoMke dekhaneke dRSTikoNa jude-jude haiM / aba adhyAtmI vyakti kartRtvakI paribhASA to nizcayana kI pakar3ate haiM aura kahate haiM ki haraeka kArya apane upAdAnase utpanna hotA hai, anya dravya anya dravyameM kucha nahIM kara sakatA / jisa samaya jo yogyatA hogI usa samaya vaha kArya apanI yogyatAse ho jAyagA / aura isa pratisamayakI yogyatAkI siddhike liye sarvajJatAkI vyAvahArika paribhASAkI zaraNa lete haiM / yaha sahI hai ki samantabhadra Adi AcAryoMne aura isake pahile bhI bhUtabali AcAryane isI vyAvahArika sarvajJatAkA pratipAdana kiyA hai aura svayaM kundakundane bhI pravacanasAra meM vyAvahArika sarvajJatAkA varNana kiyA hai kintu yadi hama samantabhadra Adi kI vyAvahArika sarvajJatAkI paribhASA lete haiM to kAryotpattikI prakriyA bhI unhIM ke dvArA pratipAdita bAhya aura antaraMga ubhayavidha kAraNoMse mAnanI cAhie | aura yadi hama kAryotpattikI prakriyA kundakundakI naizcayika dRSTise lete haiM to sarvajJatAkI paribhASA (1) samayaprA0 Atma0 gA0 14 / For Personal & Private Use Only

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152 prastAvanA bhI naizcayika hI mAnanI caahie| eka paribhASA vyavahArakI lenA aura eka paribhASA nizcayakI pakar3akara gholaghAla karanese vastukA viparyAsa hI hotA hai / isI taraha vyAvahArika sarvajJatAse niyativAdako phalita karake use nizcayanayakA viSaya banAkara puruSArthako reDa mAranA tIrthocchedakI hI kakSAmeM AtA hai| tIrtha pravartanakA phala yaha hai ki vyakti usakA Azraya lekara asatse sat , azubhase zubha, azuddhase zuddha aura tamase prakAzakI aura jAveM / parantu isa niyativAdameM jaba apane agale kSaNameM parivartana karanekI zakyatA hI nahIM hai taba kisaliye tIrtha-dharmakA Azraya liyA jAya ? dIkSA-zikSA aura saMskArakA Akhira prayojana hI kyA raha jAtA hai ? isa taraha jinavarake durAsada nayacakrako nahIM samajhakara aura samagra jainazAsanakI sarvanayamayatAke paripUrNa svarUpakA dhyAna nahIM karake kahIkI ITa aura kahIMkA ror3A lenemeM na vastutattvakI rakSA hai aura na tIrthakI prabhAvanA hii| A0 kundakundakI adhyAtmabhAvanA-A0 kundakundane apane samayaprAbhUtameM adhyAtma-bhAvanAkA varNana kiyA hai| unakA kahanA hai ki AtmasaMzodhana aura zuddhAtmakI prApti ke liye hameM isa prakArakI bhAvanA karanI cAhie ki-nizcayanaya bhUtArtha hai aura vyavahAranaya abhUtArtha hai| jisa gAthA' meM unhoMne vyavahArako abhUtArtha aura nizcayako bhUtArthakI bAta kahI hai usake pahilekI do gAthAoMmeM ve AtmabhAvanA karanekI bAta kahate haiN| itanA hI nahIM ve nizcayanayase vyavahArakA niSedha karake nirvANakI prAptike liye nizcayanayameM lIna honekA upadeza karate haiM "evaM vavahAraNao paDisiddho jANa NicchayaNayeNa / NicchayaNayasallINA muNiNo pAvaMti NivvANaM // " -samayaprA0 gA0 296 / arthAt-isa taraha nizcayanayakI dRSTi se vyavahAranayakA pratiSedha samajhanA cAhiye / nizcayanayameM lIna munijana nirvANa pAte haiN| isI taraha unhoMne aura bhI mokSamArgI sAdhakako jIvanadarzana kI tathA AtmasaMzodhanakI prakriyA aura bhAvanAe~ batAI haiM / jinase cittako bhAvita kara sAdhaka zAntilAbha kara sakatA hai| parantu bhAvanAse vastusvarUpakA nirUpaNa nahIM hotaa| vahI kundakunda jaba vastusvarUpakA nirUpaNa karane baiThate haiM to pravacanasAra aura paMcAstikAyakA samasta tattvavarNana ubhayanayasamanvita anekAnta dRSTise hotA hai / bhAvanAko tattvajJAnakA rUpa denese jo viparyAsa aura khatarA hotA hai tathA usake jo kupariNAma hote haiM ve kisI bhI darzanake itihAsake vidyArthIse chipe nahIM haiN| buddhane strI Adise viraktike lie usameM kSaNika paramANupuJja svapnopama mAyopama zUnya AdikI bhAvanA karanekA upadeza diyA thA / pIche una eka eka bhAvanAoM ko tattvajJAnakA rUpa denese kSaNikavAda, paramANupuJjavAda, zUnyavAda Adi vAdoMkI sRSTi ho gaI aura pIche to unheM darzanakA rUpa hI mila gayA / jaina paramparAmeM bhI mumukSuoMko anitya azaraNa azuci Adi bhAvanA se cittako bhAvita karanekA upadeza diyA gayA hai| inheM anuprekSA saMjJA bhI isIlie dI gaI hai ki inakA bAra-bAra cintana kiyA jAya / anitya bhAvanA meM vahI vicAra to haiM jo buddhane kahe the ki-jagat kSaNabhaMgura hai azuci hai svapnavat hai mAyA hai mithyA hai aadi| isI taraha strIse virakti ke lie usameM 'nAgina sarpiNI karakakI khAna aura viSavela' AdikI bhAvanA karate haiM, para isase vaha nAgina yA sarpiNI to nahIM bana jAtI (1) "vavahAro'bhUdattho bhUdattho desido hu suddhaNao / bhUdatthamassido khalu sammAdiTTI havadi jIvo ||"-smypraa0 gA0 13 / (2) "NANamhi bhAvaNA khalu kAdavA dasaNe caritte ya / te puNa tiNNivi AdA tamhA kuNa bhAvaNaM Ade // jo AdabhAvaNamiNaM NiJcuvajutto muNI smaacrdi| so samvadukkhamokkhaM pAvadi acireNa kAleNa ||"-smypraa0 gA0 11 / 12 / For Personal & Private Use Only

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viSayaparicaya : nayamImAMsA - syAdvAda 153 yA nAgina aura sarpiNI to nahIM hai| jaise isa bhAvanAko tattvajJAnakA rUpa dekara vastuviparyAsa nahIM kiyA jAtA usI taraha kundakundakI AdhyAtma bhAvanA ko hameM bhAvanAke rUpameM hI dekhanA cAhiye tattvajJAnake rUpameM nahIM / unake tattvajJAnakA Thosa nirUpaNa yadi pravacanasAra aura paMcAstikAya AdimeM dekhaneko milatA hai to AtmazodhanakI prakriyA samayasAra meM / nizcaya aura vyavahAra nayoMkA varNana vastutattva ke svarUpa nirUpaNase utanA sambandha nahIM rakhatA jitanA heyopAdeya-vivecanase / 'strI kina - kina nimitta aura upAdAnoMse utpanna huI hai' yaha varNana adhyAtma bhAvanAoM meM nahIM milatA kintu 'strIko hama kisa rUpameM dekheM' jisase viSayavirakti ho, yaha prakriyA usameM batAI jAtI hai / ataH yaha viveka karanekI pUrI-pUrI AvazyakatA hai ki kahA~ vastutattvakA nirUpaNa hai aura kahA~ bhAvanAtmaka varNana hai / mujhe yaha spaSTa karanemeM koI saGkoca nahIM hai ki kabhI-kabhI asatya bhAvanAoM se bhI satyakI prAptikA mArga apanAyA jAtA hai jaise ki strIko nAgina aura sarpiNI samajhakara usase virakti karAnekA / antataH bhAvanA, bhAvanA hai, usakA lakSya vaijJAnika vastutattva ke nirUpaNakA nahIM hai, kintu hai apane lakSya kI prAptikA; jaba ki tattvajJAnake nirUpaNakI dizA vastutattvake vizleSaNapUrvaka varNanakI hotI hai / use amuka lakSya bane yA bigar3e yaha cintA nahIM hotI / ataH hameM AcAryoMkI vibhinna nayadRSTiyoM kA yathAvat parijJAna karake tathA eka AcAryakI bhI vibhinna prakaraNoM meM kyA vivakSA hai yaha samyak pratIti karake hI : sarvanaya samUhasAdhya anekAnta tIrthakI vyAkhyA meM pravRtta honA caahie| eka naya yadi nayAntarake abhiprAyakA tiraskAra yA nirAkaraNa karatA hai to vaha sunaya nahIM rahatA durNaya banakara anekAntakA vighAtaka ho jAtA hai / bhUtabali puSpadanta umAsvAmI samantabhadra aura akalaGkadeva Adi AcAryoMoMne jo jaina-darzanakA buniyAdI pAyedAra nirbAdha tathA sudRr3habhUmika nirUpaNa kiyA hai vaha yoM hI 'vyavahAra' kahakara nahIM ur3AyA jA sakatA / koI bhI dharma apane 'tattvajJAna' aura 'darzana' ke binA kevala naitika niyamoMke sivAya aura kyA raha jAtA hai ? IsAI dharma aura islAmadharma apane 'darzana' ke binA Aja parIkSApradhAnI mAnavako apanI ora nahIM khIMca pAte / jaina darzanane prameyako anekAntarUpatA, usake darzanako 'anekAnta darzana' aura usake kathanakI paddhatiko 'syAdvAda bhASA' kA jo rUpa dekara Ajataka bhI 'jIvita darzana' kA nAma pAyA hai use 'vyavahAra' ke gaDDhe meM pheMkanese tIrtha aura zAsanakI sevA nahIM hogii| jaina-darzana to vastu-vyavasthA ke mUlameM hI likhatA hai ki"khaparAtmopAdAnA pohanApAdyatvaM hi vastuno vastutvam / " arthAt svopAdAna yAnI svAstitvake sAtha hI sAtha parakI apekSA nAstitva bhI vastu ke liye Avazyaka hai / yaha asti aura nAsti anekAntadarzanakA ka kha hai, jisakI upekSA vastusvarUpakI vighAtaka hogI / jaina darzanane 'vastu kyA hai, yaha jo paryAyoMkA utpAda aura vyaya hai usameM nimitta upAdAnakI kyA sthiti hai' ityAdi samasta kAryakAraNabhAva, unake jAnanekI kyA paddhati ho sakatI hai isa samasta jJApakatattvakA pUrA-pUrA nirUpaNa kiyA haiM / isa kAraNatattva aura jJApakatattva meM bhAvanAkA sthAna nahIM hai / isameM to kaThora parIkSA aura vastusthiti ke vizleSaNakI paddhatikA prAmukhya hai / ataH jahA~ vastutattvakA nirUpaNa ho vahA~ darzanakI prakriyA se usakA vivecana kIjie aura utpanna tathA jJApita vastumeM kisa prakArakI bhAvanA yA cintanase hama rAgadveSase pare vItarAgatAkI ora jA sakate isa adhyAtma bhAvanAko samayasArase parakhie / bhAvanA aura darzanakA apanA apanA nizcita kSetra hai use eka dUsarese na milAie / syAdvAda vAstava bahutvavAdI jainadarzanane sAmAnyarUpase yAvat satko pariNAmI nitya mAnA hai / pratyeka sat anantadharmAtmaka hai | usakA pUrNarUpa vacanoM ke agocara hai / koI aisA zabda nahIM hai jo vastuke pUre rUpako sparza kara sakatA ho / 'sat' zabda bhI vastuke eka 'astitva' dharma ko kahatA hai, zeSa nAstitva Adi dharmoM ko nahIM / vastusthiti aisI honepara bhI usako samajhane samajhAnekA prayatna mAnavane kiyA hI hai (1) ta0 vA0 1 / 6 / 20 For Personal & Private Use Only

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254 prastAvanA aura Age bhI use karanA hI hogaa| ataH usa virATako jAnane aura dUsaroMko samajhAne meM bar3I sAvadhAnI rakhanekI AvazyakatA hai| hamAre jAnanekA tarIkA aisA ho jisase hama usa anantadharmA akhaNDa vastuke adhikase adhika samIpa pahu~ca sakeM, usakA viparyAsa to haragija na kareM / hamArI dUsaroMko samajhAnekI-zabda prayoga karanekI praNAlI aisI ho jo usa tattvakA sahI-sahI pratinidhitva kara sake, usake svarUpakI ora saMketa kara sake, bhrama to utpanna kare hI nhiiN| ina donoM AvazyakatAoMne anekAntadRSTi aura syAdvAdako janma diyA / anekAnta dRSTi (nayaSTi) virATa vastuko jAnanekA vaha prakAra hai jisameM vivakSita dharmako jAnakara bhI anya dharmokA niSedha nahIM kiyA jAtA, unheM gauNa yA avivakSita kara diyA jAtA hai aura isa taraha hara hAlatameM pUrI vastukA mukhyagauNa bhAvase sparza ho jAtA hai| usakA koI bhI aMza kabhI bhI nahIM chUTa pAtA / jisa samaya jo dharma vivakSita hotA hai vaha usI samaya mukhya yA arpita bana jAtA hai aura zeSa dharma gauNa yA anarpita raha jAte haiN| isa taraha jaba manuSyakI dRSTi anekAnta tattvakA sparza karanevAlI bana jAtI hai taba usake samajhAnekA DhaMga bhI nirAlA hI ho jAtA hai| vaha socatA hai ki hameM usa zailIse vacana prayoga karanA cAhiye jisase vastutattvakA yathArtha pratipAdana ho| usa zailI yA bhASAke nirdoSa prakAra kI AvazyakatAne 'syAdvAda' kA AviSkAra kiyA hai| - 'syAdvAda' bhASAkI vaha nirdoSa praNAlI hai jo vastutattvakA samyak pratipAdana karatI hai| isameM lagA huA 'syAt' zabda pratyeka vAkyake sApekSa honekI sUcanA detA hai / 'syAt asti' vAkyameM 'asti' pada vastuke astitva dharmakA mukhyarUpase pratipAdana karatA hai aura 'syAt' zabda usameM rahanevAle nAsti Adi zeSa ananta dharmoMkA sadbhAva batAtA hai ki 'vastu astimAtra hI nahIM hai usameM gauNarUpase nAsti Adi dharma bhI vidyamAna haiM / manuSya ahaMkArakA putalA hai / ahaMkArakI sahasra nahIM ananta jihvAe~ haiN| yaha viSadhara thor3I bhI asAvadhAnI honepara Dasa letA hai / ataH jisa prakAra dRSTi meM ahaMkArakA viSa na Ane deneke lie anekAnta dRSTi-saMjIvanIkA rahanA Avazyaka hai usI taraha bhASAmeM avadhAraNa yA ahaMkArakA viSa nirmUla karaneke lie syAdvAda-amRta apekSaNIya hotA hai| anekAntavAda isI syAdvAdakA paryAyavAcI hai arthAt aisA vAda anekAntavAda kahalAtA hai jisameM vastuke ananta dharmAtmaka svarUpakA pratipAdana mukhya-gauNabhAvase hotA hai| yadyapi ye donoM paryAyavAcI haiM phira bhI 'syAdvAda' hI nirdaSTa bhASA zailIkA pratIka bana gayA hai| anekAntadRSTi to jJAnarUpa hai, ataH vacanarUpa 'syAdvAda' se usakA bheda spaSTa hai / isa anekAntake binA lokavyavahAra nahIM cala sakatA / paga-pagapara isake binA visaMvAdakI sambhAvanA hai / ataH isa tribhuvanake eka guru anekAntavAdako namaskAra karate hue AcArya siddhasenane ThIka hI likhA hai "jeNa viNA logassa vavahAro savvathA Na Nivvayai / tasya bhuvaNekaguruNo Namo'NegaMtavAyarasa // " -sanmati03168 syAdvAdakI vyutpatti-'syAdvAda' syAt aura vAda ina do padoMse banA hai| vAdakA artha hai kathana yA pratipAdana / 'syAt vidhiliGse banA huA tiGantapratirUpaka nipAta hai / vaha apanemeM eka mahAn uddezya aura vAcaka zaktiko chipAye hue haiN| syAtke vidhiliGa meM vidhi vicAra Adi aneka artha hote haiN| unameM 'anekAnta' artha yahA~ vivakSita hai| hindImeM yaha 'zAyada' arthameM pracalita-sA ho gayA hai, parantu hameM usakI usa nirdoSa paramparAkA anugamana karanA cAhie jisake kAraNa yaha zabda 'satyAtmA' arthAt satyakA pratIka banA hai / 'syAt' zabda 'kathaJcit' ke arthameM vizeSarUpase upayukta baiThatA hai / kathaJcit arthAt 'kisI sunizcita apekSA se vastu amuka dharmavAlI hai| na to yaha 'zAyada' na 'sambhAvanA' aura na 'kadAcit' kA pratipAdaka haiM kintu 'sunizcita dRSTikoNa' kA vAcaka hai| zabdakA svabhAva hai ki vaha avadhAraNAtmaka hotA hai, isalie anyake pratiSedha karanemeM vaha niraMkuza rahatA hai| isa anyake pratiSedhapara aMkuza lagAnekA kArya 'syAt karatA hai| vaha kahatA hai ki 'rUpavAn ghaTaH' vAkya ghar3eke rUpakA pratipAdana bhale hI kare para vaha 'rUpavAn hI hai' yaha avadhAraNa karake ghar3emeM rahanevAle rasa gandha AdikA pratiSedha nahIM kara sakatA | vaha For Personal & Private Use Only

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viSayaparicaya : nayamImAMsA-syAdvAda apane svArthako mukhya rUpase kahe yahA~ taka koI hAni nahIM, para yadi vaha isase Age bar3hakara 'apane hI svArtha ko saba kucha mAnakara zeSakA niSedha karatA hai to usakA aisA karanA anyAya hai aura vastusthitikA viparyAsa karanA hai| 'syAt' zabda isI anyAyako rokatA hai aura nyAyya vacanapaddhatikI sUcanA detA hai / vaha pratyeka vAkyake sAtha antargarbha rahatA hai aura gupta bhAvase pratyeka vAkyako mukhyagauNabhAvase anekAnta arthakA pratipAdaka banAtA hai| syAt' nipAta hai| nipAta dyotaka bhI hote haiM aura vAcaka bhii| yadyapi syAt zabda anekAnta sAmAnyakA vAcaka hotA hai phira bhI asti Adi vizeSa dharmokA pratipAdana karaneke liye 'asti' Adi dharmavAcaka zabdoMkA prayoga karanA hI par3atA hai / tAtparya yaha hai ki 'syAt asti' vAkya meM 'asti' pada astitva dharmakA vAcaka hai to 'syAt' zabda 'anekAnta' kA / vaha usa samaya asti se bhinna anya azeSa dharmoMkA pratinidhitva karatA hai| jaba 'syAt' anekAntakA dyotana karatA hai to 'asti' Adi padoMke prayogase jina astitva Adi dharmokA pratipAdana kiyA jA rahA hai ve 'anekAnta' rUpa haiM yaha dyotana 'syAt' zabda karatA hai| yadi yaha pada na ho to 'sarvathA astitva' rUpa ekAntakI zaMkA ho jAtI hai| yadyapi syAt aura kathaMcitkA anekAntAtmaka artha ina zabdoMke prayoga na karane para bhI kuzala vaktA samajha letA hai parantu vaktA ko yadi anekAnta vastukA darzana nahIM haiM to vaha ekAntake jAlameM bhaTaka sakatA hai ataH use Aloka stambhake samAna isa 'syAt' jyotikI nitAnta AvazyakatA hai| syAdvAda sunayakA nirUpaNa karanevAlI viziSTa bhASA paddhati hai| 'syAt' zabda yaha sunizcita rUpa se batAtA hai ki vastu kevala isI dharma vAlI hI nahIM hai, usameM isake atirikta dharma bhI vidyamAna haiN| usake avivakSita guNadharmoMke astitvakI rakSA 'syAt' zabda karatA hai / 'rUpavAn ghaTaH' meM 'syAt' zabda 'rUpavAn ke sAtha nahIM juTatA, kyoMki rUpake astitvakI sUcanA to 'rUpavAn' zabda svayaM hI de rahA hai, kintu anya avivakSita zeSa dharmoM ke sAtha usakA anvaya hai, vaha 'rUpavAn'ko pUre ghar3e para adhikAra jamAnese rokatA hai aura sApha kaha detA hai ki ghar3A bahuta bar3A hai, usameM ananta dharma haiM / rUpa bhI unameMse eka hai| rUpakI vivakSA honese abhI rUpa hamArI dRSTi meM mukhya hai aura vahI zabdake dvArA vAcya bana rahA hai para rasakI vivakSA honepara vaha gauNa rAzimeM zAmila ho jAyagA aura rasa pradhAna bana jAyagA / isa taraha samasta zabda gauNamukhyabhAvase anekAnta arthake pratipAdaka haiM / isI satyakA udghATana syAt zabda sadA karatA rahatA hai / 'syAt' zabda eka sajaga praharI hai, jo uccarita dharmako idhara-udhara nahIM jAne detA / vaha avivakSita dharmoM ke adhikArakA saMrakSaka hai| isaliye jo loga syAtkA rUpavAnke sAtha anvaya karake aura usakA zAyada saMbhAvanA aura kadAcit artha karake ghar3emeM rUpakI sthitiko bhI saMdigdha banAnA cAhate haiM ve vastutaH pragADha bhramameM haiN| isI taraha 'syAdasti ghaTaH' vAkyameM 'asti' yaha astitva aMza ghaTameM sunizcita rUpase vidyamAna hai| 'syAt' zabda usa astitvakI sthiti kamajora nahIM banAtA / kintu usakI vAstavika AMzika sthitikI sUcanA dekara anya nAsti Adi dharmoM ke gauNasadbhAvakA pratinidhitva karatA hai| use Dara hai ki kahIM asti nAmakA dharma, jise zabdase uccarita honeke kAraNa pramukhatA milI hai, pUrI vastuko hI na haDapa jAya, apane anya nAsti Adi sahayogiyoM ke sthAnako samApta na kara de / isaliye vaha prativAkyameM cetAvanI detA rahatA hai ki he bhAI asti, tuma vastuke eka aMza ho, tuma apane anya nAsti Adi bhAiyoMke hakako har3apanekI kuceSTA nahIM karanA / isa bhayakA kAraNa hai ki prAcInakAla se 'nitya hI hai', 'anitya hI hai' Adi har3apU prakRtike aMzavAkyoMne vastu para pUrNa adhikAra jamAkara anadhikAra ceSTA kI hai aura jagatameM aneka tarahase vitaNDA aura saMgharSa utpanna kiye haiN| isake phalasvarUpa padArthake sAtha to anyAya huA hI hai para isa vAda-prativAdane aneka kumatavAdoMkI sRSTi karake ahaMkAra hiMsA saMgharSa anudAratA aura asahiSNutA Adise vizvako azAnta aura saMgharSapUrNa hiMsA-jvAlAmeM paTaka diyA hai / syAt zabda vAkyake usa jaharako nikAla detA hai jisase ahaMkArakA sarjana hotA hai| 'syAt' zabda eka ora eka nizcita apekSAse jahA~ astitvakI sthiti sudRr3ha aura sahetuka banAtA For Personal & Private Use Only

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prastAvanA hai vahA~ usakI usa sarvaharA pravRttiko bhI naSTa karatA hai jisase vaha pUrI vastukA mAlika bananA cAhatA hai / vaha nyAyadhIzakI taraha turanta kaha detA hai ki-he asti, tuma apanI adhikAra sImAko samajho / svadravya kSetra kAla aura bhAvakI dRSTi se jisa prakAra tuma ghaTameM rahate ho usI taraha paradravya kSetrAdikI apekSA nAsti nAmakA tumhArA sagA bhAI bhI usI ghaTameM rahatA hai, ghaTakA parivAra bahuta bar3A hai / abhI tumhArA nAma lekara pukArA gayA hai, isakA itanA hI artha hai ki isa samaya tumase kAma hai, tumhArA prayojana hai, tumhArI mukhyatA hai, tumhArI vivakSA hai; para isakA yaha artha kadApi nahIM hai ki tuma apane samAnAdhikArI bhAiyoM ke sadbhAvako hI ukhAr3akara pheMkanekA duSprayAsa karo / vAstivaka bAta to yaha hai ki-yadi parakI apekSA 'nAsti' dharma na ho to jisa ghar3emeM tuma rahate ho vaha ghar3A 'ghar3A' hI na raha jAyagA kintu kapar3A Adi parapadArtharUpa ho jAyagA / ataH tumheM apanI sthitike liye bhI yaha Avazyaka hai ki tuma anya dharmoMkI vAstavika sthitiko smjho| tuma unakI hiMsA na kara sako isake liye ahiMsAkA pratIka 'syAt' zabda tumase pahile hI vAkyameM lagA diyA jAtA hai| bhAI asti, yaha tumhArA doSa nahIM hai| tuma to barAbara apane nAsti Adi bhAiyoMke sAtha hilamilakara anantadharmA vastu meM rahate ho, saba dharmabhAI apane-apane svarUpake sApekSa bhAvase vastumeM raha rahe haiM, para ina phUTa DAlanevAle vastudraSTAoMko kyA kahA jAya ? ye apanI ekAMgI dRSTi se tumameM phUTa DAlanA cAhate haiM aura pratyeka dharmako pralobhana dekara vastukA . pUrA adhikAra denA cAhate haiM aura cAhate haiM ki tumameM bhI ahaMkArapUrNa sthiti utpanna hokara ApasameM bhedabhAva evaM hiMsAkI sRSTi ho / basa 'syAt' zabda eka aJjanazalAkA hai jo unakI dRSTiko vikRta nahIM hone detA / vaha use nirmala aura pUrNadarzI banAtA hai / isa avivakSita saMrakSaka, dRSTi viSApahArI, sacetaka praharI, ahiMsA aura satyake pratIka, jIvanta nyAyarUpa, zabdako sudhAmaya karanevAle tathA sunizcita apekSAke dyotaka 'syAt' zabdake svarUpake sAtha hamAre dArzanikoMne nyAya to kiyA hI nahIM kintu usake svarUpakA zAyada, sambhava, kadAcit jaise bhraSTa paryAyoMse vikRta karanekA azobhana prayatna avazya kiyA hai aura Ajataka kiyA jA rahA hai| sabase thothA tarka to yaha diyA jAtA hai ki 'ghar3A jaba asti hai, to nAsti kaise ho sakatA hai ? ghar3A jaba eka hai to aneka kaise ho sakatA hai ?' yaha to pratyakSavirodha hai; para vicAra to karo-ghar3A Akhira ghar3A hI to hai, kapar3A to nahIM hai, kurasI to nahIM hai Tevila to nahIM hai| tAtparya yaha ki vaha ghaTabhinna ananta padArthoMrUpa nahIM hai| to yaha kahane meM Apako kyoM saMkoca hotA hai ki ghar3A apane svarUpase asti hai aura svabhinna pararUpoMse nAsti hai| isa ghar3emeM ananta pararUpoMkI apekSA 'nAstitva' hai, anyathA duniyA~meM koI zakti aisI nahIM jo ghar3eko kapar3A Adi honese roka ske| yaha nAstitva dharma hI ghar3eko ghar3eke rUpameM kAyama rakhatA hai| isI 'nAsti' dharmakI sUcanA 'asti' ke prayogakAlameM 'syAt' zabda detA hai| isI taraha ghar3A samagrabhAvase eka hokara bhI apane rUpa rasa gaMdha sparza choTA bar3A halakA bhArI Adi ananta guNa dharmokI dRSTi se aneka rUpoMmeM dikhAI detA hai yA nahIM ? yaha Apa svayaM batAveM / yadi aneka rUpameM dikhAI detA hai to Apako vaha mAnane aura kahanemeM kyoM kaSTa hotA hai ki ghar3A dravyarUpase eka hokara bhI apane gaNa dharma zakti AdikI dRSTi se aneka hai| jaba pratyakSase vastumeM aneka virodhI dharmoMkA spaSTa pratibhAsa ho rahA hai, vastu svayaM ananta virodhI dharmoMkA avirodhI krIDAsthala hai taba hameM kyoM saMzaya aura virodha utpanna karanA caahie| hameM usake svarUpako vikRtarUpameM dekhanekI durdRSTi to nahIM karanI caahie| hama usa mahAn 'syAt' zabdako, jo vastuke isa pUrNarUpakI jhA~kI sApekSabhAvase batAtA hai, virodha saMzaya jaisI gAliyoMse duradurAte haiM, kimAzcaryamataH param ! yahA~ dharmakIrtikA yaha zlokAMza dhyAnameM A jAtA hai ki "yadIyaM svayamarthebhyo rocate tatrake vayam"-pramANa vA0 3 / 210 / arthAt yadi yaha citra-rUpatA-anekadharmatA vastuko svayaM ruca rahI hai, usake binA usakA astitva hI saMbhava nahIM hai to hama bIcameM kAjI bananevAle kauna haiM ? jagatkA eka-eka kaNa isa anantadharmatAkA Akara hai| hameM to sirpha apanI dRSTiko hI nirmala aura vizAla banAnekI AvazyakatA hai| vastumeM virodha nahIM hai, virodha to hamArI dRSTiyoMmeM hai| aura isa dRSTivirodhakI amRta (guravela) syAt zabda hai, jo For Personal & Private Use Only

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viSayaparicaya : nayamImAMsA-syAdvAda 157 rogIko tatkAla kaTu to avazya lagatI hai para isake binA yaha dRSTiviSamajvara utara bhI nahIM sktaa| vastukI anantadharmAtmakatA-vastu anekAntarUpa hai yaha bAta thor3A gaMbhIra vicAra karate hI anubhavameM A jAtI hai, aura yaha bhI pratibhAsita hone lagatA hai ki hamAre kSudrajJAnane kitanI uchala kU~da macA rakhI hai tathA vastuke virATa svarUpake sAtha khilavAr3a kara rakhI hai| padArtha bhAvarUpa bhI hai aura abhAva rUpa bhI hai| yadi sarvathA bhAvarUpa mAnA jAya yAnI dravyakI paryAyako bhI bhAvarUpa svIkAra kiyA jAya to prAgabhAva pradhvaMsAbhAva anyonyAbhAva aura atyantAbhAva ina cAra abhAvoMkA lopa ho jAnese paryAyeM bhI anAdi ananta aura sarvasaMkararUpa ho jAyagI tathA eka dravya dUsare dravyarUpa hokara pratiniyata dravyavyavasthAko samApta kara degaa| sadasadAtmakatva-pratyeka dravyakA apanA asAdhAraNa svarUpa hotA hai / usakA nijI kSetra kAla aura bhAva hotA hai jinameM usakI sattA sImita rahatI hai / sUkSmavicAra karanepara kSetra kAla aura bhAva antataH dravyakI asAdhAraNa sthitirUpa hI phalita hote haiN| yaha dravya kSetra kAla aura bhAvakA catuSTaya svarUpacatuSTaya kahalAtA hai| pratyeka dravya apane svarUpacatuSTayase sat hotA hai pararUpacatuSTayase asat / yadi svarUpacatuSTayakI taraha pararUpacatuSTaya se bhI sat mAna liyA jAya to sva aura parameM koI bheda nahIM rahakara sabako sarvAtmakatAkA prasaMga prApta hotA hai / yadi pararUpakI taraha svarUpase bhI asat ho jAya to niHsvarUpa honese abhAvAtmakatAkA prasaMga hotA hai| ataH lokakI pratItisiddha vyavasthAke liye pratyeka padArthako svarUpase sat aura pararUpase asat mAnanA hI cAhiye / dravya eka akhaMDa maulika tattva hai| pudgala dravyoMmeM hI paramANuoMke paraspara saMyogase choTe-bar3e aneka skandha taiyAra hote haiN| ye skandha saMyuktaparyAyarUpa haiN| aneka dravyoMke saMyogase hI ghaTa paTa Adi sthUla padArthokI sRSTi hotI hai| ye saMyukta sthUlaparyAyeM bhI apane dravya apane kSetra apane kAla aura apane asAdhAraNa nijadharmakI dRSTi se 'sat' haiM aura paradravya parakSetra parakAla aura parabhAvakI dRSTise asat haiN| isa taraha koI bhI padArtha isa sadAsadAtmakatAkA apavAda nahIM ho sakatA / ekAnekAtmaka tatva-hama pahile likha cuke haiM ki do dravya vyavahArake liye hI eka kahe jA sakate haiM vastutaH do pRthak svatantra siddha dravya ekasattAka nahIM ho sakate / pudgala dravyake aneka aNu jaba skandha avasthAko prApta hote haiM taba unakA rAsAyanika mizraNa hotA hai jisase ve amukakAlataka ekasattAka jaise ho jAte haiN| aisI dazAmeM hameM pratyeka dravyakA vicAra karate samaya dravya dRSTise use eka mAnanA hogA aura guNa tathA paryAyoMkI dRSTi se aneka / eka hI manuSyajIva apanI bAla yuvA aura vRddha Adi avasthAoMkI dRSTise aneka anubhava meM AtA hai / dravya guNa aura paryAyoMse, saMjJA saMkhyA lakSaNa prayojana AdikI apekSA bhinna hokara bhI cU~ki dravyase pRthaka guNa aura paryAyoMkI sattA nahIM pAI jAtI yA prayatna karake bhI hama dravyase guNaparyAyoMkA vivecana-pRthakkaraNa nahIM kara sakate ataH abhinna hai| sat sAmAnyakI dRSTise samasta dravyoMko eka kahA jA sakatA hai aura apane-apane vyaktitvakI dRSTi se pRthak arthAt aneka / isa taraha samagra vizva aneka hokara bhI vyavahArArtha saMgrahanayakI dRSTi se eka kahA jAtA hai| eka dravya apane guNa aura paryAyoMkI dRSTise anekAtmaka hai / eka hI AtmA sukha-duHkha jJAna Adi anekarUpase anubhavameM AtA hai / dravyakA lakSaNa anvayarUpa hai jaba ki paryAya vyatirekarUpa hotI haiN| dravyakI eka saMkhyA hai aura paryAyoMkI aneka / dravyakA prayojana anvayajJAna hai aura paryAyakA prayojana vyatirekajJAna / paryAyeM pratikSaNa naSTa hotI haiM aura dravya anAdi-ananta hotA hai / eka hokara bhI dravyakI anekarUpatA jaba pratItisiddha hai taba usameM virodha saMzaya Adi dUSaNoMkA koI avakAza nahIM hai| nityAnityAtmaka-yadi dravyako sarvathA nitya mAnA jAtA hai to usameM kisI bhI prakArake pariNamanakI sambhAvanA nahIM honese koI arthakriyA nahIM ho sakegI aura arthakriyAzUnya honese puNya-pApa bandhamokSa aura lena-dena AdikI samasta vyavasthAe~ naSTa ho jA~yagI / yadi padArtha eka jaisA kUTasthanitya rahatA hai to jagatake pratikSaNake parivartana asambhava ho jaayNge| yadi padArthako sarvathA vinAzI mAnA jAtA hai to pUrvaparyAyakA uttaraparyAyake sAtha koI vAstavika sambandha na honeke kAraNa lenadena bandhamokSa smaraNa aura pratyabhijJAna For Personal & Private Use Only

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158 prastAvanA Adi vyavahAra vicchinna ho jAya~ge / jo karegA usake bhoganekA krama hI nahIM rahegA / nityapakSameM kartRtva nahIM banatA to anitya pakSameM karanevAlA anya aura bhoganevAlA anya hotA hai| upAdAna-upAdeyabhAvamUlaka kAryakAraNabhAva bhI isa pakSameM nahIM bana sakegA | ataH samasta lokavyavahAraloka-paraloka tathA kAryakAraNabhAva AdikI suvyavasthAke liye padArthoM meM parivartanake sAtha-hI-sAtha usakI maulikatA aura anAdi anantarUpa dravyatvakA AdhAradhUta dhruvatva bhI svIkAra karanA hI caahiye| isake mAne binA dravyakA maulikatva surakSita nahIM raha sakatA / ataH pratyeka dravya apanI anAdi ananta dhArAmeM pratikSaNa sadRza-visadRza alpasadRza ardhasadRza Adi anekarUpa pariNamana karatA huA bhI kabhI samApta nahIM hotA, usakA samUla uccheda yA vinAza nahIM hotA / AtmAko mokSa ho jAnepara bhI usakI samApti nahIM hotI kintu vaha apane zuddhatama svarUpameM sthira ho jAtA hai| usa samaya usameM vaibhAvika pariNamana nahIM hokara dravyagata utpAda vyaya svabhAvake kAraNa svabhAvamUlaka sadRza pariNamana sadA hotA rahatA hai / kabhI bhI yaha pariNamanacakra rukatA nahIM hai aura na kabhI koI bhI dravya samApta hI ho sakatA hai| ataH pratyeka dravya nityAnityAtmaka hai| hama svayaM apanI bAla yuvA vRddha Adi avasthAoM meM badala rahe haiM phira bhI hamArA eka aisA astitva to hai hI jo ina saba parivartanoMmeM hamArI ekarUpatA rakhatA hai| vastusthiti jaba isa taraha pariNAmInityakI hai taba yaha zaMkA 'jo nitya hai vaha anitya kaisA ? nirmUla hai| kyoMki parivartanoMke AdhArabhUta padArthakI santAnaparamparA usake anAdyananta sattvake binA bana nahIM sktii| yahI usakI nityatA hai jo ananta parivartanoMke bAvajUda bhI vaha samApta nahIM hotA aura apane atItake saMskAroMko letA chor3atA vartamAna taka AtA hai aura apane bhaviSyake eka-eka kSaNako vartamAna banAtA huA unheM atItake gahvarameM DhakelatA jAtA hai, para kabhI svayaM rukatA nahIM hai / kisI aise kAlakI kalpanA nahIM jA sakatI jo svayaM antima ho, jisake bAda dUsarA kAla nahIM AnevAlA ho / kAlakI taraha samasta jagatke aNu-paramANu cetana AdimeMse koI eka yA sabhI kabhI nirmUla samApta ho jAyage aisI kalpanA hI nahIM hotii| yaha koI buddhikI sImA parekI bAta nahIM hai / buddhi amuka kSaNameM amuka padArthakA amuka avasthA hogI isa prakAra parivartanakA vizeSa rUpa na bhI jAna sake para itanA to use spaSTa bhAna hotA hai ki padArthakA bhaviSyake pratyeka kSaNameM koI-na-koI parivartana avazya hogaa| jaba dravya apanemeM maulika hai taba usakI samApti yAnI samUla nAzakA prazna hI nahIM hai| ataH padArthamAtra cAhe vaha cetana ho yA acetana pariNAmI-nitya hai| vaha pratikSaNa trilakSaNa hai| hara samaya eka paryAya usakI hogii| vaha atIta paryAyakA nAza kara jisa prakAra svayaM astitvameM AI hai usI taraha uttara paryAyako utpanna kara svayaM naSTa ho jaaygii| atItakA vyaya vartamAnakA utpAda aura donoMmeM dravyagata dhruvatA hai hii| vaha trayAtmakatA vastukI jAna hai / isIko svAmI samantabhadra tathA bhaTTa kumArilane laukika dRSTAntase isa prakAra samajhAyA hai ki soneke kalazako miTAkara mukuTa banAyA gayA to kalazArthIko zoka huA mukuTAbhilASIko harSa aura suvarNArthIko mAdhyasthya bhAva rahA / kalazArthIko zoka kalazanAzake kAraNa huA mukuTAbhilASIko harSa mukuTake utpAdake kAraNa aura suvarNArthIkI taTasthatA donoM dazAoMmeM suvarNake bane (1) "ghaTamaulisuvarNArthI nAzotpAdasthitiSvayam / zokapramodamAdhyasthyaM jano yAti sahetukam ||"-aaptmii0 zlo0 59 / "vardhamAnakabhaGge ca rucakaH kriyate yadA / tadA pUrvArthinaH zokaH prItizcApyuttarArthinaH / hemArthinastu mAdhyasthyaM tasmAdvastu trayAtmakam // na nAzena vinA zoko notpAdena vinA sukham / sthityA vinA na mAdhyasthyaM tena sAmAnyanityatA ||"-mii0 zlo0 pR0 619 / For Personal & Private Use Only

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viSayaparicaya: nayamImAMsA - syAdvAda 159 rahanekai kAraNa huI / ataH vastu utpAdAditrayAtmaka haiM / dUdhako jamAkara dahI banAyA gayA to jisa vyaktiko dUdha khAne kA vrata hai vaha dahIko nahIM khAyagA para jise dahI khAnekA vrata hai vaha dahIko to khA legA para dUdhako nahIM khAyagA / aura jise gorasake tyAgakA vrata hai vaha na dUdha khAyagA aura na dahI; kyoMki donoM hI avasthAoMmeM gorasatva hai hI / isase jJAta hotA hai ki gorasakI hI dUdha aura dahI donoM paryAyeM thIM / pAtaJjala' mahAbhASya meM bhI padArthake trayAtmakatvakA samarthana zabdArtha mImAMsA ke prakaraNa meM milatA hai / AkRti naSTa honepara bhI padArthakI sattA banI rahatI hai / eka hI kSaNameM vastuke trayAtmaka kahanekA spaSTa artha yaha hai ki pUrvakA vinAza aura uttarakA utpAda do cIjeM nahIM haiM kintu eka kAraNase utpanna honeke kAraNa pUrva vinAza hI uttarotpAda hai / jo utpanna hotA hai vahI naSTa hotA hai aura vahI dhruva hai| sunanemeM to aisA lagatA hai ki jo utpanna hotA hai aura naSTa hotA hai vaha dhruva kaise ho sakatA hai ? yaha to prakaTa virodha hai / parantu vastusthitikA thor3I sthiratA se vicAra karanepara yaha kucha bhI aTapaTA nahIM hai / isake mAne binA tattvake svarUpakA nirvAha hI nahIM ho sakatA / bhedAbhedAtmaka tattva-guNa aura guNImeM, sAmAnya aura sAmAnyavAn meM, avayava aura avayavI meM, kAraNa aura kArya meM sarvathA bheda mAnanese guNa-guNI bhAva Adi nahIM bana sakate / sarvathA abheda mAnanepara guNa-guNI vyavahAra nahIM ho sakatA / guNa yadi guNIse sarvathA bhinna hai to amuka guNakA amuka guNIse hI sambandha kaise niyata kiyA jA sakatA hai ? avayavI yadi avayavoMse sarvathA bhinna hai to eka avayavI apane avayavoMmeM sarvAtmanA rahegA yA ekadeza se ? yadi pUrNarUpase; to jitane avayava haiM utane hI avayavI mAnane hoMge / yadi ekadezase; to jitane avayava utane pradeza usa avayavIke svIkAra karane hoMge / isa taraha aneka dUSaNa sarvathA bheda aura abheda pakSameM Ate haiM ataH tattvako pUrvokta prakArase kathaJcit bhedAbhedAtmaka mAnanA cAhiye / jo dravya hai vahI abheda hai aura jo guNa aura paryAya haiM vahI bheda hai / do pRthaka siddha dravyoM meM * jisa prakAra abheda kAlpanika hai usI taraha eka dravyakA apane guNa aura paryAyoMse bheda mAnanA bhI sirpha samajhane aura samajhAneke lie haiN| guNa aura paryAyako chor3akara dravyakA koI svatantra astitva nahIM hai jo inameM rahatA ho / isI taraha anyAnanyAtmaka, pRthaktvA pRthaktvAtmaka tattvakI bhI vyAkhyA kara lenI cAhiye / dharma dharmabhAvakA vyavahAra bhale hI ApekSika ho para svarUpa to svataH siddha hI hai / jaise eka hI vyakti vibhinna apekSAoMse kartA karma karaNa Adi kArakarUpase vyavahArameM AtA hai para usa vyaktikA svarUpa svataHsiddha hI huA karatA hai, usI taraha anantadharmA pratyeka padArtha meM ananta dharma svarUpa siddha hokara bhI parakI apekSAse vyavahArameM Ate haiM / niSkarSa itanA hI hai ki pratyeka akhaMDa tattva yA dravyako vyavahArameM utArane ke liye usakA aneka dharmoM ke AkAra ke rUpameM varNana kiyA jAtA hai; dharmoMkI usa dravyako chor3akara svatantra sattA nahIM hai / dUsare zabdoMmeM ananta - guNaparyAya aura dharmoMko chor3akara dravyakA koI svatantra astitva nahIM hai / koI aisA samaya nahIM A sakatA jaba guNaparyAyazUnya dravya pRthak mila sake yA dravyase bhinna guNa aura paryAyeM dikhAI jA sakeM / ( 1 ) " payovrato na dadhyatti na payo'tti dadhivrataH / agorasavato nobhe tasmAttattvaM trayAtmakam // " - AptamI0 zlo0 60 / (2) " dravyaM hi nityamAkRtiranityA suvarNaM kayAcidAkRtyA yuktaM piNDo bhavati, piNDAkRtimupamRdya rucakAH kriyante, rucakAkRtimupamRdya kaTakAH kriyante, kaTakA kRtimupamRdya svastikAH kriyante, punarAvRttaH suvarNapiNDaH, punaraparayA AkRtyA yuktaH khadirAGgarasadRze kuNDale bhavataH, AkRtiranyA anyA ca bhavati, dravyaM punastadeva, AkRtyupamardena dravyamevAvaziSyate / " - pAta0 mahAbhA0 1|1|1| yogabhA0 4 / 13 / (3) AptamI0 zlo0 73-75 / For Personal & Private Use Only

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160. prastAvanA isa taraha syAdvAda isa anekarUpa arthako nirdoSa paddhatise vacanavyavahArameM utAratA hai aura pratyeka vAkyakI sApekSatA aura AMzika sthitikA bodha karAtA hai| isa syAdvAdake svarUpako ThIka ThIka na samajhakara 'zaMkarAcArya guNamati sthiramati dharmakIrti prajJAkara arcaTa zAntarakSita karNakagomi jayarAzi vyomaziva bhAskarAcArya vijJAnabhikSu zrIkaNTha rAmAnujAcArya vallabhAcArya aura nimbArkAcArya Adike dvArA tathA ina prAcIna AcAryoMkA anusaraNakara Adhunika lekhakoM ke dvArA kI gaI syAdvAdasamAlocanAkI pratyAlocanA jainadarzana (pR0 560-513) meM dekhanA cAhie / vahIM syAdvAdameM diye jAnevAle saMzayAdi doSoMkA parihAra bhI kiyA gayA hai| ana 4 nikSepa mImAMsA anantadharmAtmaka padArthako vyavahArameM lAneke liye kiye jAnevAle prayatnoM meM nikSepakA bhI sthAna hai| jagatmeM vyavahAra tIna prakArase calate haiM / kucha vyavahAra jJAnAzrayI kucha zabdAzrayI aura kucha arthAzrayI hote haiN| anantadharmA vastuko saMvyavahArake liye ukta tIna prakArake vyavahAroMmeM bA~TanA nikSepa hai| nikSepakA zAbdika artha hai rakhanA / yAnI vastuke vivakSita aMzako samajhaneke liye usakI zAbdika Arthika sAMkalpika Aropita bhUta bhaviSyat vartamAna Adi avasthAoMko sAmane rakhakara prastutakI ora dRSTi denA nikSepakA lakSya hai| prAcInakAlase hI jaina paramparAmeM padArthake varNanakI eka vizeSa paddhati rahI hai / sUtroMmeM koI eka zabda AyA ki usako nAma sthApanA dravya bhAva kAla aura kSetra AdikI dRSTise anekadhA vizleSaNa karake sAmane rakhA jAtA hai| phira samajhAyA jAtA hai ki inameM amuka artha vivakSita hai| jaise 'ghor3eko lAo' isa vAkyameM 'ghor3e' kA nikSepa karake batAyA jAyagA ki jisakA 'ghor3A' nAma rakha diyA jAtA hai vaha nAma ghor3A hai| jisa tadAkAra khilauneko 'ghor3A' kahate haiM vaha sadbhAvasthApanA ghor3A hai, jisa atadAkAra zataraMjake mohareko ghor3A kahate haiM vaha asadbhAvasthApanA ghor3A hai / jo jIva marakara Age ghor3A hogA vaha dravyaghor3A hai| jo Aja vastutaH ghor3A hai vaha bhAva ghor3A hai| inameM sthUlarUpase nAmaghor3A zabdAtmaka vyavahArake liye AdhAra hotA hai ko sthApanA ghoDA jJAnAtmaka vyavahArake liye aura dravya aura bhAvaghoDA arthAzrayI vyavahArake liye AdhAra banate haiN| yadi koI bAlaka ghor3eke liye rotA hai to vahA~ khilaunA ghor3A lAyA jAtA hai aura zataraMjake samaya vaha muharAghor3A hI pakar3A jAtA hai| savArIke samaya bhAvaghor3A hI upapukta hotA hai aura kisI sAMketika vyavahArake liye nAmaghor3ekI upayogitA hotI hai| tAtparya yaha ki padArthake vivakSita aMzako saTIka pakar3aneke lie usake saMbhAvya sabhI vikalpoMko sAmane rakhA jAtA hai, phira kahA jAtA hai ki inameM 'amuka aMza' vivakSita hai| dhavalA TIkA meM nikSepaviSayaka yaha prAcIna gAthA uddhRta hai jo kiMcit pAThabhedake sAtha anuyogadvAra sUtra meM bhI upalabdha hai "jattha bahuM jANijjA avarimidaM tattha Nikkhive nniymaa| jattha bahuvaM Na jANadi cauTThayaM Nikkhive tattha // " arthAt jahA~ jitanA bahuta jAne vahA~ utane hI prakArase padArthoMkA vizleSaNa yA nikSepa karanA cAhiye / jahA~ adhika na jAne vahA~ kamase kama cAra prakArase padArthoMkA nikSepa karanA caahie| yahI kAraNa hai ki-mUlAcAra meM 'sAmAyika' ke tathA trilokaprajJapti meM 'maGgala' ke nAma sthApanA dravya kSetra kAla aura bhAvake bhedase chaha nikSepa kiye gaye haiN| Avazyaka niyukti meM ina chaha nikSepoMmeM 'vacana' ko ora jor3akara sAta (1) jayadhavalA bhAga 1 prastA0 pR0 100-1 (2)prathama pu. pR0 30 / / (3) SaDAvazyakAdhikAra gA0 17 / (4) gA0 1 / 18 / (5) gA0 129 For Personal & Private Use Only

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viSayaparicaya : nikSepamImAMsA prakArake nikSepa batAye haiN| yadyapi nikSepoMke saMbhAvya bheda aneka ho sakate hai aura kucha granthakAroMne kiye bhI haiM parantu kamase kama nAma sthApanA dravya aura bhAva ina cAra nikSepoMko mAnanemeM sarvasammati hai| padArthoMkA isa prakArakA nikSepa prAcInakAlameM atyanta Avazyaka mAnA jAtA thaa| A0 yativRSabha' likhate haiM kijo pramANa naya aura nikSepase padArthakI ThIka samIkSA nahIM karatA use yukta bhI ayukta aura ayukta bhI yukta pratibhAsita hotA hai| dhavalA meM to aura spaSTa likhA hai ki nikSepake binA kiyA jAnebAlA nirUpaNa vaktA aura zrotA donoMko kumArgameM le jA sakatA hai| A0 pUjyapAda'ne nikSepakA prayojana batAte hue likhA hai ki "sa kimarthaH aprakRtanirAkaraNAya prakRtanirUpaNAya ca" arthAt aprakRtake nirAkaraNake liye aura prakRtakA nirUpaNa karaneke liye nikSepakI sArthakatA hai / dhavalA (pu0 1) meM nikSepakA prayojana batAnevAlI yaha prAcInagAthA uddhRta hai "uktaM hi-avagayaNivAraNaTuM payadassa parUvaNANimittaM ca / saMsayaviNAsaNaTuM taJcatthavadhAraNaTuM ca // " aprakRtake nirAkaraNa prakRtake prarUpaNa saMzayake vinAza aura tattvArthake nizcayake liye nikSepakI sArthakatA hai| vahIM isakA vizeSa vivaraNa karate hue likhA hai ki yadi zrotA avyutpanna hai aura paryAyArthika dRSTivAlA hai to aprakRtake nirAkaraNake liye tathA yadi dravyArthika dRSTivAlA hai to prakRtake nirUpaNake liye nikSepa karanA caahie| zrotAko yadi pUrNa vidvAn yA ekadezajJAnI hokara bhI tattvameM sandeha hai to sandeha nivAraNake liye, yadi tattvameM viparyAsa hai to tattvArthake nizcaya ke liye nikSepakI AvazyakatA hai| akalaGkadevane nikSepoMkA vivecana karate hue likhA hai ki "nyaanugtnikssepairupaayairbhedvedne| viracayyArthavAkpratyayAtmabhedAn zrutArpitAn // " arthAt nikSepa padArthoMke vizleSaNake upAyabhUta haiN| unheM nayoM dvArA ThIka-ThIka samajhakara arthAtmaka jJAnAtmaka aura zabdAtmaka bhedoMkI racanA karanI caahie| isa varNanase itanA spaSTa ho jAtA hai ki akalaGkadeva vizeSa rUpase samantabhadraka' dvArA pratipAdita buddhi zabda aura artha rUpase padArthaka vizleSaNakI ora dhyAna dilA rahe haiM; kyoMki tInoM prakArake arthoMmeM jJAna eka jaisA hI hotA hai| siddhivinizcaya (12 / 1) meM nikSepako ananta prakArakA batalAkara bhI usake cAra mukhya bheda vahI kahe haiM jo tattvArthasUtra (125) meM nirdiSTa haiN| ve haiM nAma-sthApanA dravya aura bhAva / dravya jAti guNa kriyA aura paribhASA ye zabdapravRttike nimitta hote haiN| inameMse kisI nimittakI apekSA na karake icchAnusAra vastukI jo cAhe saMjJA rakhanA nAma nikSepa hai| yaha aneka prakArakA hai / yathA vyasta jIvaviSayaka nAma-jaise yaha devadatta hai| samasta jIva viSayaka nAma-jaise ye saba garga Adi haiN| eka jIva viSayaka nAma-jaise AdinAtha / aneka jIvaviSayaka nAma-jaise yaha Dittha yaha Davittha yaha jinadatta Adi / vyasta ajIva viSayaka nAma-jaise vyAkaraNameM samAsakI 'sa' saMjJA / samasta ajIvaviSayaka nAmajaise vyAkaraNameM bhU Adi dhAtuoMkI 'dhu' saMjJA / eka ajIva viSayaka nAma-jaise AkAza kAla Adi saMjJAe~ / aneka ajIva viSayaka nAma-jaise vyAkaraNameM zatR aura zAnaca pratyayoMkI 'sat' yaha saMjJA / jAti guNa Adike nimittase kiyA jAnevAlA zabdavyavahAra nAma nikSepakI maryAdAmeM nahIM aataa| anantavIryA (1) triloka pra0 1182 / (2) pustaka : pR0 31 / (3) sarvArthasi. 15 / (4) laghI0 svavR0 zlo0 74 / (5) "buddhizabdArthasaMjJAstAH tisro buddhayAdivAcakAH |"-aaptmii0 zlo0 85 / (6) ta0 zlo0 pR0 111 / For Personal & Private Use Only

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162 prastAvanA cArya ke matase vaha sthApanA nikSepameM antarbhUta hai| jisa vastukI jo saMjJA rakhI jAtI hai nAma nikSepameM vaha vastu usI saMjJAkI vAcya hotI hai usake paryAyavAcI anya zabdoMkI nhiiN| jaise 'gajarAja saMjJAvAle vyaktiko 'kari khAmI' yA 'hastinAtha' nahIM kahA jA sktaa| pustaka patra citra AdimeM likhA gayA lipyAtmaka nAma bhI nAma nikSepa hai / jisakA 'nAga' rakhA jA cukA hai usakI usIke AkAravAlI mUrti yA citrameM sthApanA karanA tadAkAra yA sadbhAva sthApanA hai| yaha sthApanA lakar3I meM banAye gaye, kapar3emeM kAr3he gaye, citrameM likhe gaye aura pattharameM ukere gaye tadAkArameM 'yaha vahI hai' isa sAdRzyamUlaka abheda buddhikI prayojaka hotI hai / bhinna AkAra vAlI vastumeM usakI sthApanA atadAkAra yA asadbhAvasthApanA hai jaise zataraMjakI goToMmeM hAthI ghor3e AdikI sthaapnaa| nAma aura sthApanA donoM yadyapi sAGketika haiM para unameM hatanA antara avazya hai ki nAmameM nAmavAle dravyakA Aropa nahIM hotA jaba ki sthApanA meM sthApya dravyakA Aropa kiyA jAtA hai| nAmavAle padArthakI sthApanA avazya karanI cAhie yaha niyama nahIM hai jaba ki jisakI sthApanAkI jAtI hai usakA sthApanAke pUrva nAma avazya rakha liyA jAtA hai / nAma nikSepameM Adara aura anugraha nahIM dekhA jAtA jaba ki sthApanAmeM Adara aura anugraha Adi avazya hote haiN| tAtparya yaha hai ki jisa prakAra anugrahArthI sthApanAdevakA Adara yA stavana karate haiM usa prakAra 'deva' nAmaka vyaktikA nhiiN| anuyogadvAra-sUtra (11) aura bRhatkalpabhASya meM nAma aura sthApanAmeM yaha antara batAyA hai ki sthApanA itvarA aura anitvarA arthAt sArvakAlikI aura niyatakAlikI donoM prakArakI hotI hai jaba ki nAma nikSepa niyamase yAvatkathita arthAt jabataka dravya rahatA hai tabataka rahanevAlA sArvakAlika hotA hai| vizeSAvazyaka bhASya (gA0 25) meM nAmako prAyaH sArvakAlika kahA hai| usake TIkAkAra koTyAcAryane devakuru sumeru Adi anAdi padArthoM ke nAmoM kI apekSA use sArvakAlika batAyA hai| bhaviSyat paryAyakI yogyatA yA atIta paryAyake nimittase honevAle vyavahArakA AdhAra dravyanikSepa hotA hai jaise jisakA rAjya calA gayA hai use vartamAnameM rAjA kahanA yA yuyarAjako abhI hI rAjA kahanA / isa nikSepameM rAjaviSayaka zAstrako jAnanevAlA kintu usameM upayoga nahIM lagAnevAlA vyakti, jJAyakake bhUta bhAvI aura vartamAna zarIra tathA karmanokarma Adi zAmila haiN| bhaviSyatameM tadviSayaka zAstrako jo vyakti jAnegA vaha bhI isI dravyanikSepakI paridhimeM AtA hai| ___vartamAna paryAyaviziSTa dravyameM tatparyAyamUlaka vyavahArakA AdhAra bhAvanikSepa hotA hai / isameM tadviSayaka zAstrakA jAnanevAlA upayukta AtmA tathA tatparyAyase pariNata padArtha ye donoM zAmila haiM / bRhatkalpabhASyakI pIThikAmeM batAyA hai ki dravya aura bhAva nikSepameM bhI pUjyApUjyabuddhikI dRSTise antara hai / jisa prakAra bhAvajinendra' bhaktoM ke liye pUjya aura stutya hote haiM usa prakAra dravyajinendra nahIM / vizeSAvazyakabhASya (gA0 53-55) meM nAmAdinikSepoMkA paraspara bheda batAte hue likhA hai kijisa prakAra sthApanA indrameM sahasranetra Adi AkAra, sadbhUta indrakA abhiprAya, 'yaha indra hai' yaha buddhi dabhaktoM dvArA kI jAnevAlI namaskAra Adi kriyA, tathA indrapUjAkA phala Adi saba hote haiM usa prakArake AkAra abhiprAya buddhi kriyA aura phala nAmendra aura dravyendrameM nahIM hote / jisa prakAra dravya Age jAkara bhAvapariNatiko prApta ho jAtA hai yA pahile bhAvapariNatiko prApta thA usa prakAra nAma aura sthApanA nhiiN| dravya bhAvakA kAraNa hai tathA bhAva dravyakI paryAya hai usa taraha nAma aura sthApanA nahIM / jisa prakAra bhAva tatparyAyapariNata yA tadarthopayukta hotA hai usa prakAra dravya nahIM / isa prakAra ina cAroMmeM bheda hai| (1) siddhivi0 TI0 pR. 740 / (2) vizeSA0 gA0 25 / (3) jainatarka bhA0 pR0 25 / (1) dhavalA pu0 5 pR0 185 / (5) pIThikA gA0 13 / For Personal & Private Use Only

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viSayaparicaya: nikSepamImAMsA nikSepoMmeM nayayojanA - kauna nikSepa kisa nayase anugata hotA hai isakA vicAra aneka prakArase dekhA jAtA hai -A0 siddhasena ' aura pUjyapAda' sAmAnyarUpase dravyArthikanayoM ke viSaya nAma sthApanA aura dravya ina tIna nikSepoMko tathA paryAyArthikanayoM kA viSaya kevala bhAvanikSepako kahate haiM / akalaGkadeva kA bhI yahI abhiprAya hai / itanI vizeSatA hai ki siddhasena saMgraha aura vyavahArako dravyArthikanaya kahate haiM; kyoMki inake mata se naigamakA saMgraha aura vyavahArameM antarbhAva ho jAtA hai| pUjyapAda naigamanayako svatantra mAnate haiM ataH inake matase tInoM dravyArthika naya haiM / donoMke matase RjusUtra Adi cAroM naya paryAyArthika haiM / ataH ye kevala bhAva nikSepako viSaya karate haiM / A0 puSpadanta bhUtabaline SaTkhaMDAgama AdimeM tathA A0 yativRSabha ne kaSAyapAhuDake cUrNi sUtroM meM isakA kucha vizeSa vivecana kiyA hai| ve naigama saMgraha aura vyavahAra ina tInoM nayoMmeM cAroM hI nikSepoM ko svIkAra karate haiM / bhAvanikSepake viSaya meM A0 vIrasena'ne likhA hai ki kAlAntarasthAyI vyaJjanaparyAyakI apekSA se jo ki apanI aneka arthaparyAyoM meM vyApta honeke kAraNa 'dravya' vyapadeza pA sakatI hai, bhAvanikSepa bana jAtA hai / athathA dravyArthikanaya bhI gauga rUpase paryAyako viSaya karate haiM / ataH unakA viSaya bhAvanikSepa ho sakatA hai / RjusUtra naya sthApanA ke sivA anya tIna nikSepoMkA viSaya karatA hai| cU~ki sthApanA' sAdRzyamUlaka abheda buddhise hotI hai aura RjusUtranaya sAdRzyako viSaya nahIM karatA, ataH isakI dRSTimeM sthApanA nikSepa nahIM banatA / kAlAntarasthAyI vyaJjana paryAyako vartamAna rUpase grahaNa karanevAle azuddha RjusUtranayameM dravyanikSepa bhI siddha ho jAtA hai / isI taraha vAcaka zabdakI pratItike samaya usake vAcyabhUta arthakI upalabdhi honese RjusUtranaya nAmanikSepakA bhI svAmI ho jAtA hai / tInoM zabdanaya nAma aura bhAva ina do nikSepoMko viSaya karate haiM / ina zabdanayoMkA viSaya liGgAdi bhedase bhinna vartamAna paryAya haiM, ataH inameM abhedAzrayI dravyanikSepa nahIM bana sakatA / jinabhadragaNi' RjusUtranayako dravyArthika mAnakara dravyArthikanayameM cAroM nikSepa ghaTA lete haiM / ve RjusUtra naya meM sthapanA nikSepa siddha karate samaya likhate haiM ki RjusUtranaya nirAkAra dravyako bhAvameM hetu hone ke kAraNa jaba viSaya kara letA hai taba vaha sAkAra sthApanA ko viSaya kyoM nahIM karegA ? kyoMki mUrti meM sthApita indrake AkArase bhI indra viSayaka bhAva utpanna hotA hai / athavA RjusUtranaya nAmanikSepako svIkAra karatA hai yaha nirvivAda hai | nAma nikSepa yA to indrAdi saMjJArUpa hotA hai yA indrArthase zUnya vAcyArtha rUpa | ataH jaba donoM hI prakAra ke nAma bhAvake kAraNa honese RjusUtranayake viSaya ho sakate haiM to indrAkAra sthApanAko bhI bhAva meM hetu hone ke karaNa RjusUtranayakA viSaya honA cAhie / indra zabdakA indra bhAvake sAtha to kevala vAcyAvAcaka-sambandha hI saMbhava hai jo ki eka dUravartI sambandha hai kintu apane AkAra ke sAtha indrArthakA to eka prakArase tAdAtmyasambandhasA ho sakatA hai jo ki vAcyavAcakasambandhase adhika sannikaTa hai / ataH nAma ko viSaya karanevAlA RjusUtra sthApanAko bhI viSaya kara sakatA hai / vizeSAvazyaka bhASyameM RjusUtranaya meM dravyanikSepa siddha karaneke liye anuyogadvArasUtra (14) kA pramANa dekhara likhA hai ki RjusUtranaya vartamAnagrAhI hone meM eka anupayukta devadatta Adiko AgamadravyanikSepa mAnatA hai / vaha usameM atItAdi (2) sarvArthasi0 16 | (1) sanmati 0 1 / 6 / (3) siddhivi0 12/3 | ( 4 ) prakRti anuyogadvAra pR0 862 / (6) dhavalA pu0 1 pR0 14 / jayadha0 pu0 1 pR0 260 / (8) vizeSA0 bhA0 gA0 2847-53 / (9) jainatarkabhA0 pR0 28 163 (5) kasAyapA0 cU0 jayadha0 pR0 259-64 // (7) jayadha0 pR0 263/ For Personal & Private Use Only

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164 prastAvanA kAlabheda nahIM karatA aura na usameM parakI apekSA pRthaktva hI mAnatA hai| isa taraha jinabhadragaNike matase RjusUtranayameM cAroM hI nikSepa saMbhava haiN| ye zabdAdi tIna nayoM meM mAtra bhAvanikSepa hI mAnate haiN| aura unhoMne isakA hetu diyA hai ina nayoMkA vizuddha honA / vizeSAvazyaka bhASya meM eka mata yaha bhI hai ki RjusUtranaya nAma aura bhAva ina do nikSepoMko hI viSaya karatA hai / eka mata yaha bhI hai ki saMgraha aura vyavahAra sthApanA nikSepako viSaya nahIM karate / isa matake utthApakakA kathana hai ki-sthApanA cU~ki sAMketika hai ataH vaha nAmameM hI antarbhUta hai / isakA prativAda karate hue unhoMne likhA hai ki jaba naigamanaya sthApanA nikSepako svIkAra karatA hai aura saMgrahika naigama saMgrahanayarUpa hai aura asaMgrahika naigama vyavahAra nayarUpa hai to naigamake vibhaktarUpa saMgraha aura vyavahAra meM sthApanA nikSepa bhI viSaya ho hI jAtA hai| isa taraha vivakSAbhedase nikSepoMmeM naya yojanAkA uparyukta rUpa rahA hai| isa taraha pramANa prameya naya aura nikSepake sambandhameM saMkSepameM kucha khAsa muddekI bAtoMpara prakAza DAlakara yaha prastAvanA samApta kI jAtI hai| ) saMskRta mahAvidyAlaya, hindU vizvavidyAlaya, kAzI 26 / 3158 -mahendrakumAra nyAyAcArya ema. e. . (1) gA0 2847-53 / For Personal & Private Use Only

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1 pratyakSasiddhiH TIkAkartuH maGgalam mUlagranthakRtaH granthakaraNapratijJA maGgalazlokAH zrIvardhamAnapadasya vyAkhyA siddhivinizcayaTIkA - prathamabhAgasya viSayAnukramaH siddhiH pramANasya phalam nayAdInAM zrutabhedatvam sambandhAbhidheyAdikathanam Adau abhidheyAdikathanaprayojanam zAstrArthasaMgrahavAkyametat siddhiH pramANam pramANasya svarUpam acetanatvAnna sannikarSAdi pramANam na taijasaM cakSuH na nirvikalpakaM pramANam avisaMvAdinI buddhiH pramANam pramANasya phalaM svArthavinizcayaH ahampratyayasya nolAthartha grAhakatvam bahirarthasiddhiH bAdhyabAdhakabhAvasiddhiH na alaukiko'rthaH Alambanam svamapratyayavat na jAgratpratyayasya nirAlambanatA na svajAgratpratyayayoH sAlambanatva sandehaH nApi sadasatvavikalpAtItatA pramANAdeva prameyavyavasAyaH abhyAse darzanaM pramANamanabhyAse anumAnamiti prajJAkaramatasya samAlocanam pR0 savikalpasya pramANatA tattvasiddheH nirNayAtmakatvam anirNItArthanirNItereva anadhigatArthAdhigantRtA vyavasAyAtmano dRSTereva saMskArasmRtyAdiH na nirvikalpikAyAH dRSTeH saMskAraH sajAtIye smRtiH ityanyaTIkAkRto vyAkhyAnam 1 1 5 2-3 4 4 5 5 6 6 7 8 9 11 12 13 16 16-17 17 18 19 19 20 22 23 23 24 26 27 dRSTeH na kevalaM smRtiH api tu pratyabhijJAnatarkAnumAnAdayo'pi jAyante sukhatatsAdhanayoH hetuphalabhAvapratItiH AtmanA bhavati yathA pUrvottarakSaNAbhyAM madhyakSaNasya zravyattA pratIyate tathaiva sukhatatsAdhanayoH hetuphalabhAvapratItiH pR0 27 27 For Personal & Private Use Only 28 29 nirvikalpasyaiva savikalpaka pariNatiH prAyAnavadhAraNe'pi yathA dRzyasya tato vivekAvadhAraNaM tathaiva kAryAnavadhAraNe'pi kAraNatAvadhAraNaM bhaviSyati yathA vA citrajJAne nIlAkAraH pItatAmanavadhArayanapi bodharUpatAmAtmasAtkaroti tathaiva kAraNatAvadhAraNaM bhaviSyati darzanapATavAbhyAsaprakaraNAdibhyo na nIlAdAveva saMskAraH, kSaNikatve'pi tatprasaGgAt yadi nirvikalpakadRSTeH saMskArasmRtyAdikaM bhavati tadA kSaNikatvAdAvapi nizcayaH syAt sadRzA parAparotpattivipralambhAt kSaNikatvAnavadhAraNamayuktam ; sAdRzyAsaMbhavAt na vailakSaNyAnavadhAraNAtmakaM sAdRzyam 'pradIpAt kajjalavat nirvikalpakAdapi darzanAt smRtyAdikam ' iti matasyAlocanA niraMzAdanubhavAdiva niraMzAdeva arthAt kuto na 33 sazasmRtiH 29 29 30 31 32 32 34 vAsanApekSAdapi darzanAnna smRtiH 35 vyavasAyAtmanaH savikalpasyApi vaizadyam 35 'yugapadvRtteH laghuvRttervA nirvikalpagatasya vaizadyasya savikalpe AropaH' iti matasya samAlocanam zabdasmRtivikalpavat arthasmRtivikalpasyApi 3.6 na abhidhAnApekSA yato'navasthAdayaH 36-37na zabdasmRtau abhilApasaMsargayogyatvAt savikalpatvam 38

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siddhivinizcayaTIkAyAH 55 M mmm 39 07 44 pR0 pR0 pratyakSe sthirasthUlasvalakSaNasyaiva avabhAsaH 30 mRtpiNDasya zivakAkArapariNAmavat tantUnAmeva pratyakSasya savikalpatvaM vaizayaM ca 38 paTapariNatiH / bahirantarvA kSaNikasvalakSaNasya apratibhAsanAt 38 | naca rUpAdInAM ghaTAderbhedaH na ca kSaNikaikAntai svasadasatsamaye artha- na ca nirguNadravyAt rUpAdiguNotpattiH kriyAsaMbhavaH nApi kevalaM guNAdayaH eva indriyairgRhyante na na ca tIrAdarzizakuninyAyena kramayogapadyAbhyAM . tattAdAtmyApannaM dravyam kSaNikatve arthakriyAsaMbhavaH | antaH citrAkArasya cittasyeva bahiH zabayat sat tatsarvamanekAntAtmakam | ladravyasya pratibhAsaH na ca pratyakSeNa nirvikalpakapratyakSasiddhiH na mAyAmarIcipratibhAsavadasattvam jAtyantaraM vastu sarveSAM pratyakSasiddham nApi saMvRtisatyApekSayA bahirarthopadezaH kramAnekAntapradarzanam | na hi kSaNikaikAnte kramayogapadyAbhyAmarthakriyA 58 akramAnekAntanidarzanam | na jAgradvijJAnaM svasattvazUnye kAle prabodhotpAekaH sthavIyAn AkAraH pratyakSe pratibhAsate 40 dakam naca vikalpAt pravRttasya arthakriyAyAM visaMvAdaH 41 anekAnta eva arthakriyA na pratyakSe kalpanAvirahasiddhiH niraMzasaMvedane dhIH ekA na syAt na nirvikalpakAt savikalpakotpattiH niraMzasaMvedananirAsaH na jAtibhedAH saMvRteH bhavanti nAnAvayavarUpAdyAtmanaH avayavinaHpratibhAsanam saMzayajJAnavat ekasya vastunaH sAmAnyaviavayavinazcalAcalAtmakatvam zeSAtmakatvam vibhAgajavibhAganirAkaraNam laukikI zAstrIyA ca bhrAntiH nApi saMyogajaH saMyogaH ekasya jJAnasya vibhrametarasvabhAvatA nirvikalpe rAtmatA ca anekAntanAntarIyakA utpAdavyayadhrauvyAtmano dravyasya pratibhAsaH 47 bahirantarmukhavikalpetaravibhrametarapramANetaratvAdicitrarUpasya ekasya pratibhAsaH svabhAvabhede'pi saMvedanakyavat harSAdyanekAzabalaikarUpavat calAcalasaMyuktAsaMyuktAdyavayavinaH kAra AtmA nAnArUpAdyAtmako vA avapratibhAsanam 48 yavI svIkartavyaH tathA dRzyAdRzyAtmakasyApi avayavinaH prasiddhiH 48 antazcikajJAnavat ekasya avayavinaH / AvRtAnAvRtAtmano'pi avayavinaH siddhiH pratibhAsaH avibhAgabuddhathAtmanaH avidyAvazAt mAnameyanaSTA'naSTAtmakasyApi avayavinaH prasiddhiH 50 phalAdirUpeNa pratibhAsa iti matasya nAsti vibhAgajo vibhAgaH AlocanA ekasyA eva kriyAyAH dravyAnArambhaka-tadArambha pratibhAsAdvaitasya samAlocanam kasaMyogavirodhivibhAgajanakatA | yathA sadbhirasadbhizca bhAgaiH buddhathAtmA ekaH tathA avayavavinAze'pi nAvayavino nAzaH ___kramavadbhiH paryAyaiH dravyamekam na avayavavinAze zeSAvayavebhyo'nyasya avayavi nirvikalpakapratyakSanirAsaH no dravyasya samutpAdaH dvicandrAdibhrAntirmAnasI syAt yathA avibhAgatadevedaM zarIramityAdipratIteH sthirAvayavinaH pratibhAsaH 52 buddhau kalpanAracitagrAhyagrAhakAdibhrAntiH 70 saMyoganAzAt avayavinAzaprakriyA asaGgatA 'trividhaM kalpanAjJAnaM pratyakSAbham' iti / nApi karma saMyogavirodhi dignAgamatasya khaNDanam skandhAdapi skandhotpattiH 55 | svalakSaNa-sAmAnyalakSaNayoH lakSaNasamAlocanA 73 52 54 For Personal & Private Use Only

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viSayAnukramaH 167 locanam 3 106 da 108 vibhramaikAntavAdanirAsaH jJAnasya parokSatvanirAsaH sarvapratyayAnAM nirAlambanatvapratyAlocanam 74 jJAnasya anumAnagamyatvanirAkaraNam 99 svalakSaNamapi pariNAmi, ataH anekAntasiddhiH 75 | sAMkhyAbhimata-acetanajJAnavAdasya pratyA- . sAmAnyalakSaNamapi vastu, ato bhavatyeva anekAntasiddhiH 76 | jJAnasya jJAnAntaravedyatvanirAkaraNam 99 svasaMvedanapratyakSasya nirvikalpakatvanirAsaH 77 | | saugatAbhimatanirvikalpakasvasaMvedananirasanam 100 vizadajJAnasya pratyakSatA na anupalabdheH svApAdau cittacaitasikAnAmabhAvaH 101 avisaMvAdijJAnasya pramANatA | svApAdau jJAnAbhAvavAdino naiyAyikasya svArthavyavasAya eva avisaMvAdaH na tu abAdhya nirAkaraNam 102 mAnatvAdi sarva jJAnaM svarUpavyavasAyAtmakam na ca ghaTAdInAM svasaMvedanAtmakatvam cetanatve'pi na saugatAbhimataM nirvikalpa nAnumAnAt samAropavyavacchedakaraNam pramANam 105 svata eva avizadaM jJAnaM na tu vizeSAvayavAgrahaNa- sukhAditatsAdhanayoH hetuphalabhAvapratItiH kRtamavaizadyam pratyabhijJAnatarkAnumAnAdibhiH vyAptijJAnasya pratyakSatvanirAsaH na nirvikalpakadarzanAt puruSapravRttiH 107 indriyArthasannikarSajajJAnasya pratyakSatva- na nirvikalpakaM pramANam avisaMvAdavirahAt 108 nirAsaH vyavasAyAtmakasyaiva avisaMvAditvam 'indriyavRttiH pratyakSam' iti sAMkhyamata- na vikalpajananAt nirvikalpasya prAmANyanirAkaraNam | saMbhAvanA 109 jJAtavyabhicArasya mithyAjJAnamanumAnAtmakaM nanirvikalpakaM nIlAdAvapi avisaMvAdi 110 bhavatIti prajJAkaramatanirasanam 'vikalpasya mAnasatvAdvaizadyavirahatayA pratyakSasaMvedanasya niraMzatvanirAkaraNam ____ svAbhAvaH' ityapi na yuktam 112 puruSAdvaitavAdisamAlocanam vyavasAyAtmako vikalpa eva pratyakSaM svalakSaNasyApi zabdavAcyatvam, ataH nAsti pramANam vikalpasya mAnasatve dvicandrAdibhrAnterapi pratyakSasya kalpanApoDhatA 'pazyannayamazabdamarthaM pazyati' iti matasya mAnasatvaprasaktiH khaNDanam pratisaMkhyA'nirodhyatvAnna vikalpasya svabhAvanairAtmyAdikaM bruvan saugataH anAtmajJaH 92 mAnasatvam na yathAdarzanameva mAnameyaphalasthitiH kintu indriya-mAnase upayogadvayaM samaM bhavatyeva arthasannidhyapekSaNAdapi na vikalpasya yathAtattvam mAnasatvam bAhyArthadezanAdayaH sautrAntikAdidarzanabhedazca arthagrahaNe arthAnvayavyatirekAnuvidhAyitvaM ___ vyavahArata iti matasya AlocanA 94 na zabdavikalpAtItaM tattvam jJAnasya iSyata eva nApi vikalpo bhrAntaH avastuviSayako vA 114 nApyekAnekavikalpazUnyaM tatvam 'siddhiH svanizcayaH' iti samarthanamukhena siddheH nirNayAtmakatvAt vyavasAyAtmakAdvijJAnAt smRtipratyabhisvasaMvedino jJAnasyaiva prAmANyavyava jJAnAdimukhena pravRttikramapradarzanam 115 sthApanam matiH bahubahuvidhakSiprAdyanekArthaviSayiNI 115 pramAtRprameyAbhyAmarthAntaraM pramANamiti zabdayojanAmantareNApi matyAdayo bhavanti 115 naiyAyikokteH khaNDanam abhyAsAt agnyAdInAM dAhAdikAraNatA jJAnasya svasaMveditvasamarthanam 98 pratIyate 115 112 114 114 For Personal & Private Use Only

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168 siddhivinizcayaTIkAyAH 118 matyAdInAM niruktiH | avagrahAdInAM pUrvapUrvasya pramANatvam uttamatyAdInAM kramabhAve'pi kathaJcittA rottarasya phalarUpatA 149 - dAtmyam 117 | anekAnte eva pramANaphalavyavasthA 150 matyAdayaH zabdayojanAmantareNApi bhavanti 117 | na saugatamate pramANaphalavyavasthA na sArUpyaM pramANam na vyavahAramAzritya pramANalakSaNam 155 iti pratyakSasiddhiH pratha maHprastAvaH vijJaptimAtre'pi na pramANAdivyavasthA 157 vijJaptimAtratAnirAsaH 158 yathA buddharvitathapratibhAsanAt arthasyAbhAvo tathA 2savikalpasiddhiH vijJaptisvarUpasyApyabhAvaH 159 pratyakSasya savikalpakatvasiddhiH 120 / anekAntAtmakacidrapavat pratyakSaparokSakAtmano matismRtipratyabhijJAnAdayaH zabdayojanAt prAka bahirarthasya siddhiH 161 __matijJAnam , zabdasaMyojitaM ca zratam 120 na nIlAdInAM jJAnarUpatA eka evAtmA avagrahAdirUpeNa pariNamati 121 / na jAgrastambhAdi vAsanAkAryatvAt jJAnarUpam 163 na sukhaduHkhamohAdInAM santAnabhedaH 122 anekAntarUpazcidrUpaH avagrahAdyAkAreNa citrajJAnavadabhinnayogakSematvAdekasantAnatvam 123 kramazaH pariNamati avagrahahAvAyadhAraNAnAM lakSaNAni 123 | vibhramaikAnte 123 santAnAntarapratipattirapi na na IhA mAnasaM jJAnam 123 saMbhAvyA avagrahanirUpaNam 124 na svapnadazAyAM vyAhArAdini sijJAnasya sAkSAIhAyAH svarUpavicAraH 126 / cikIrSAprabhavatvaniyamaH 165 bauddhAbhimatamAnasapratyakSanirAsaH 128 vaizeSikAbhimatasavikalpakanirAsaH 168 zAntabhadroktamAnasapratyakSanirAkaraNam 129 na dravyAdiSu anuvRttijJAnaM bhinnasAmAnyaprajJAkaroktamAnasapratyakSasamAlocanam 129 nibandhanam 169 manovikalpA api sAmagrI prApya vizadA samavAyanirAkaraNam / bhavanti 132 guNaparyAyAtmakaM dravyameva pratyakSam 173 avAyavicAraH 133 na vibhinnasAmAnyasamavAyau dravyAdiSu anugatanirvikalpendriyapratyakSamapi sAmAnyaviSayaka jJAnahetU bhavati iti savikalpasiddhiH dvitIyaH prastAvaH avagrahAt na kevalamIhA kintu vizeSaviSayako saMzayaviparyayau bhavataH 137 na sAmAnyavizeSAtmakatattvapratItiH saMzayaH 138 3 pramANAntarasiddhiH yadi nirvikalpAd vikalpajJAnaM jAyate tadA smRtiH avisaMvAdinI 174 nirAkArajJAnAt kathanna jAyeta 139 gRhItagrAhitve'pi prayojanavizeSa-sadbhAvAt na nirvikalpAt smRtiH ___smRteravisaMvAditvam 175 yadi nirvikalpAt smRtiH tadA sannikarSAdapi na pratyakSa arthAkArAnukaraNAt prAmANyamapi tu syAt 142 avisaMvAdAt ataH avagrahAdimatireva smRtyAdihetuH 142 | gRhItagrAhitvAt smRteraprAmANye anumAnasyApratyakSe anekAntAtmakavastuna evaM pratibhAsaH pyaprAmANyaprasaGgaH 176 avagrahAdInAM kathaJcittAdAtmyam 145 | sAmAnyaviSayA vyAptiH viziSTAnumitiH avAyanirUpaNam 140 iti arcaTamatasya AlocanA 178 na nirvikalpAda vikalpotpattiH 147 mImAMsakasya smRtiH saptamaM pramANaM syAt 141 143 For Personal & Private Use Only

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viSayAnukramaH 169 10 nam 180 182 rbhAvaH 190 saugatasya upamAnaM pramANAntaramiti pradarza- na brahmavAdinaH svataH pariNatiH 211 179 dravyAt guNaparyAyAH kathaJcid bhinnAbhinnAH 212 upamAnasya pRthaka prAmANye 'ekaviSANI na guNAH paryAyA vA dravyAd bhinnAH 213 khaDgaH' ityAderapi pRthakaprAmANya- citkSaNavat bAhyANorapi na vRttivikalpAdinA prasaGgaH 179 dUSaNam 214 saMkhyAdipratipattizca pRthak pramANAntaraM syAt 180 paramANavaH eva skandhAkAreNa pariNamanti 215 nAmAdiyojanAjJAnamapi pRthak pramANaM syAt 180 paramANUnAM siddhiH 216 ataH sarveSAmupamAnaprabhRtInAM pratyabhijJA- upamAnasya pratyabhijJAne'ntarbhAvopasaMhAraH 217 ne'ntarbhAvaH abhAvAMzasyApi bhAvAMzavat pratyakSatA 218 arthApattinirUpaNam arthApattiranumAne'ntabhUtA abhAvasya pRthak prAmANyanirAsaH 183 ___ iti pramANAntarasiddhiH tRtIya prastAvaH arthApatteranumAnAntarbhAvaH 184 upamAnAdInAM yathAsaMbhavaM pratyabhijJAne'nta 4 jIvasiddhiH 184 vyAptigrAhI tarkaH pramANam 187 225 pratyabhijJAnena jIvasiddhipratijJA vyAptigrahaNe na pratyakSAnumAnayoH sAmarthyam 187 'tat' 'idam' iti smaraNapratyakSavyatirekeNa / na vyAptijJAnaM yogijJAnam 189 asti pratyabhijJAnaM pRthak pramANam 226 ato na saugatamate sattvasya kSaNikatvena vyApti | citrajJAnavat astyekaM pratyabhijJAnam 226 pratipattiH tarkaH pratyabhijJAnasya phalam 227 kSaNike nArthakriyA | cakSuHsannikarSavicAraH 228 bhakSaNike'pi arthakriyA saMbhavati 193 na cakSuSo razmivinirgamaH 228 yathaikaM pradIpAdi svabhAvabhedabhinnaM tailadAhAdi | na taijasaM cakSuH atyAsannAprakAzakatvAt, zAkhA- . kArya karoti tathA nityaM kAlabhedabhinnaM candramasoyugapadgrahaNAt na prApyakAri kuryAt nirudhyamAnaM kAraNaM niruddhamiti zAntabhadramatasya AvaraNodayAt mithyAjJAnam 231 nirAsaH 197 nAsti AvaraNaM tadAdhArasya Atmano'bhAvAt na kSaNiketaraikAntau parasparamatizayAte | iti sautrAntikaH / yogAcAramate'pi nArthakriyAsaMbhAvanA nityasyAtmano nAsti AvaraNamiti vaizeSikaH 232 utpAdAditrayAtmakaM vastu 202 / svabhAvataH eva viparItArthanAhI nAvaraNAt iti / na vinAzasya nirhetukatvam 202 vinamaikAntavAdI vinAzahetorakiJcitkaratve utpAdahatorapi na anumAnaM mithyA akiJcitkaratvaM syAt 203 doSahetoH mUrtena AvaraNena amUrtasyAtmanaH prAgabhAvavicAraH 204 sambandhaH jIvaccharIre prANAdivat sasvAdirapi niranva AvaraNena AtmasvarUpakhaNDanaM svIkriyata eva 235 yAna hetuH svayameva cetana AtmA 236 utpAdasthitI pratyapi anapekSaNAt tayoH jJAtA AtmA AvaraNAbhAve azeSamartha / nirhetukatvaprasaGgaH ___ jAnAti __237 ataH padArthAH svabhAvata eva utpAdAditrayA- | 'SaDbhiH pramANaiH azeSArtha vijAnAti' iti tmakAH 208 mImAMsakasya pUrvapakSaH 238 anAdinidhanaM dravyaM kramAt hetuphalarUpeNa jainAnAm AvaraNakSayakSayozamAnusAraM svaprakApariNamati 21.] zajJAnodRbhUtiH 238 kSaNika va arthakriyA adabhinna 192 namaH bhinaM. 198 22 For Personal & Private Use Only

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siddhivinizcayaTIkAyAH pR0 / 286 kSaNikaikAnte kAryakAraNabhAvaH vAsyavAsakabhAvaH jJAnavaraNaprakRtyudayAt matyajJAnAdi 270 santatirvA na saMbhavanti 239 tattvArthAzraddhAnaM mithyAdarzanam 270 na AnantaryeNa pUrvAparabhAvamAtrAt ekasantA- nAstikyaM dvedhA-prajJAsat prajJaptisacca 271 naravaniyamaH 240 pratibhAsAdvaitanirAsaH 273 na cittAnAM vAsyavAsakabhAvaH 241 zUnyavAdakhaNDanam 276 anvayina AtmanaH pratibhAsanam 243 tattvopaplavavAdanirAkaraNam pariNAminI buddhiH 244 | bhUtacaitanyavAdasamIkSA 281 svasaMvedanAdhyakSasiddha AtmA 245 | nApi bhUtapariNAmaH caitanyam 282 na pratikSaNavinAzI AtmA 243 | ekameva pudgaladravyaM pRthivyAdivyapadezabhAk 285 nirhetukavinAzadUSaNam 246 | ihacittasya pUrvabhavAntyacittena sahopAdAnopAvinAzavinAze'pi na bhAvastha prAdurbhAvaH 247 . deyabhAvaH na prAgabhAvavinAzaH ghaTopalabdhipratibandhakaH 248 | pUrvajanmasiddhiH 288 na bhAvAdbhinno'bhinno vA vinAzaH 249 na jalabubudavat jIvAH 291 bhAvasvabhAva eva vinAzaH 250 nApi madazaktivat vijJAnam 291 vinAzavadutpAdasyApi nirhetukatvaprasaGgaH 250 / nApi naiyAyikAbhimato nityaikarUpa AtmA 293 guNaparyAyasvabhAvaM dravyam 253 | na avikAriNyAtmani prayatnAdiguNasamavAyAt mUrtAmUrtayorapi cetana-karmaNoH sambandhaH 254 kartRtvAdiH 293 bandhaM pratyekatve'pi lakSaNato nAnAtvam 254 sAMkhyAbhimatasya Atmano'kartRtvasya avizubhAzubhaiH manovAkkAyakarmabhiH zubhAzubhabandho kAritvasya bhoktRtvasya ca nirAsaH 294 jIvasya 255 na pradhAnavikArAH sukhaduHkhamohAdayaH / / 295 ciramRtAnAM pitrAdInAM na putrAdikarmabhiH bandhaH 257 na antyakSaNavat akatatve'pi Atmano na hiMsAdyanuSThAnaM dharmasAdhanam 258 vastutvam nApi mantrasahitaM hiMsAdyanuSThAnaM dharmasAdhanam 258 na kUTasthanitye kramayogapadyAbhyAmarthakriyA 297 mImAMsakasaugatasAMkhyAdInAM dharmaviSayakamabhi- na arthakriyAsAmarthyAt vastutvam 290 matam sAMkhyAbhimatapradhAnasya svarUpanirAsaH puNyapApabandha Atmana eva sAMkhyAbhimatatattvasamIkSA na pratibhAsAdvaita tattvam jJAnAdayaH cetanasyaiva vRttayaH na buddhiH svayaM prakAzate 262 / na apariNAminI cicchaktiH 304 nIlAdInAmapi buddhyA pratibhAsaH 263 | na jJAnAdikamacetanasya pradhAnasya vRttiH 304 na nirAlambanAH sarve pratyayAH 264 | amUrto'pi jIvaH mUtaiH karmabhirbadhyate / svamapratyayavat na jAgradRSTastambhAdikaM mithyA 264 bandhakAraNaM rAgAdayo doSAH bahirarthavat kAryakAraNabhAvo'pi pAramArthikaH 266 | jAtirna vyaktibhyo bhinnA 308 puNyapApabandho jIvAnAM rAgAdibhithyAtvA na guNAH karmANi vA dravyebhyo bhinnAni divikArebhyaH ___ iti jIvasiddhiH caturtha prastAvaH krodhAdikaSAyebhyo hInasthAnagatiSu janma 260 mUSikAlarkaviSavikAravat yathAbandhaM sukhaduHkhAdiphalavikalpaH 267 5 jalpasiddhiH karmaphalaprakAraH 268 vAdanyAyaprastAvaH 310 kAlAdisAmagrIbhedAt karmaNAM phalabhedaH 269 | jalpasya lakSaNam 311 mithyAtvaprakRtikSayopazamAt mithyAdarzanam ...270 | jalpasya caturaGgatvam 260 303 307 309 267 313 For Personal & Private Use Only

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viSayAnukramaH 314 m .. m m M m 321 jalpasya phalaM mArgaprabhAvanA 313 sattvahetoranantaram utpattimatvasya kRtakatvasya na tattvAdhyavasAyasaMrakSaNaM jalpasya phalam vA vacanaM doSaH syAt chalalakSaNam yadyadhikavacanaM nigrahAya tadA yattaditi sarvachalAdInAmasaduttaratvam nAmakathanaM tvapratyayayuktavAkyakathanaM vA trividhaM chalam 317 nigrahAya syAt zabdatvAdiH dRSTAntazUnyatvAnna nigrahAya 345 jAtilakSaNam antarvyAptyA vinA na sakalavyAptiH zreyasI 347 na vaktrabhiprAyasUcakAH zabdAH 320 zabdavikalpayoH vastuviSayatvam na AdhikyadoSodbhAvanamAtrAt paramArthavAdinaH . parAjayaH samyakvAkyavikalpAH tattvagocarAH 322 yadi hetumuktvA samarthanaM kriyate tadA pakSaprayogaH / vivakSAprabhavAdvAkyAt kathaM tattvavyavasthitiH 324 svIkartavyaH 352 buddhivat zabdA api paramArthaviSayAH 327 na pratijJAdivacanAt samIcInasAdhanavAdI yatastattvapratipattiH sa zabdaH paramArthaH nigrahAhaH 355 na tattvapratyAyanAd vAdI prativAdinaM pUrvavatzeSavadAdianumAnaprakArAH 357 jayati 331 anyathAnupapannatvamekaM pradhAnaM lakSaNam 359 na prativAdyapi bhUtadoSamudbhAvya jayati pUrvavat kAraNavat ityAdyAlocanam asAdhanAGgavacanamadoSodbhAvanaM vA na pAnupapannatvaM nizcIyate nigrahasthAnam zabdavikalpayoH tattvaviSayatvam 362 jayaparAjayavyavasthA 337 pratyakSatarayoH arthaviSayatve samAne'pi pratibhAasAdhanAGgavacanaM na nigrahasthAnam 338 sabhedaH upanayavacanaM pratijJayA samAnam jalpaprayojanam na sAmarthyAparijJAnaM doSaH 339 / iti jalpasiddhiH paJcamaH 331 361 334 338 For Personal & Private Use Only

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zuddhi-vRddhipatram hindI prastAvanA azuddham 751 zuddham 753 M : (I. 960-1965) vijayendra vizAmala nayacakra0 (I. 980-1065) rAjendra vizAlAmala nayacakra0 li. pR0371 ka0, 379kha0 5 an. 1018 -nvayati m -nvayavyati mUla grantha pravRttyartha prapAda pravRtyartha pramAda114 17 1 :::::.:.. . . . . . . . . . .. ::: anirNItArthaniNIti127 cintayinyAyavi. 21125 14 anirnniiti1||28 cintyayinyAyabi. 2 / 225 3121 nyAyabi0 31 svayamabuzAvaraparahRtaM vyavasAyapituM vinizcatya -dRSSTavaNaM G nyAyabi0TI012 svayamavabuzAbaraparihRtaM vyavasAyayituM vinizcitya -dRSTe 0 . S - 0 - 0 varNa-zArtha 158 -zArtha bandhyA - . vandhyA 19. 0 204 276 For Personal & Private Use Only

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pR0 294 308 412 194 195 223 99 244 245 250 255 260 268 272 278 280 22 310 312 315 318 324 363 364 371 409 431 555 569 574 614 632 642 649 654 663 pa0 20 14 4 4 22 4 17 26 20, 24 2 12 14 17 8 14 27 19 2 3 32 23 5 9 15 28 20 20 22 22 20 18 19 30 15 24 zuddhipatram azuddham bandhyA 29 99 saTitvA vizeSoSa puSNA -SyAmA sIvA 99 vaMcakAH [ nyAma0 pR0 74 ] chaga -dezesama -ti na ca vAvedana kAryakAraNa vvava 5 vAdasiddhiH zlo0 17 nyAyakAli0 11.35 -prabhAvaM - gIyate (STet) - tvaM ..." sanmati TI0 pR0 560 -vattamA [ 35 ] tadIpa sAvayavatvam prAthatahe [tu ] -dyavayavarUpa niraMkuza nibandha - vacchena [19] narayaidhi For Personal & Private Use Only zuddham vandhyA "" "" saTitvA (zIva) vizeSopa puSNA -SyamA sa 39 vaJcakAH [ chAga 1 -deze'sama - ti anyathA anavasthA prasaGgAt naca [saM] vedanaM kAryakaraNa vyava 5 jalpasiddhiH zlo0 21 nyAyakali0 1|1|34 - prabhavaM -mIyate (STheta) tvaM ... " - tattva saM0 pa0 pR0 405-6 / " taduktaM jainaiH" -sanmati0 TI0 pR0 569 - vartamA [37] tadapi sAvayavatvam (tu) 173 - dyayayavirUpa niraGkuza - nibandha - vacchedena [ 019 ] - nayairadhi

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174 zuddhipatram pR0 663 686 687 691 698 09 azuddham [nta ] bhe-tatva-sattvanayAsi-ntarvidvirteta (abhi) 162-16 dveeva pramANyaM jainenu 407135 181116 sIraja ddhazum [nta] rabhe-tattva(-tattvanayAH si-ntarvidvivarteta (Abhi) 163126 dve eva [pra. samu. vR0 12] prAmANyaM jainendra 407/25 183116 sIrIja G 0 786 787 808 For Personal & Private Use Only

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[midvivinizcayaTIkA, patra 1 prathamapAzca ] For Personal & Private Use Only niti erdAmanamo'hatA akalakAtitamyAgrasAdavAsara- nAnavATIkAzvadazamizudAmiddhiti yIkA nizyeyakalekavayaHkAlakAlonakalyApiyatApalapakkaktihInatAbavAsnumatimAzA devasyAnaMtavAyopipadaMzaktaM sarvatAnajAtAtakAlakasyavidhAmatatyaraMsuvidhAkalaMkavAcAra miaaaahkrnaaniydyrityaanbatimirsnnaakreksH||srvdhaamiineraatmpkcyaa pisrvdhaa|dhrmkiirtipdNgaacchdaaklNkghnnu zAsvasyAditidavinayamihipadhanAdikaMpha lamalisamAdAsajJamityAdimaMgatAnAhAsya yamaghaHsajJisIdinamapacyArcivAna pratitAsAtAdayaspAdoMtonAdavasa kAnAtAtisarvajJaHsvarupajJamAmaya citizatamitiAcadatrAhAzAvaImAnamiti thaaraashssvaaiijnyaanaadimNpdihgRhaat| sAptavApUrvaparyAyaparityAgAikataraNyA gyApAdAnanavaImAtAparamaviradAgavatra maanaaysystaaghaatstrnitiaakaapcaarnnvipnnviaashpptaavH|itidhaaraapvilaa simaayvtnympvissaatikssyiviimaanaarnityaadiv||'traaviimaanshkssmytaa nayA:zrIDAdasyaparatipAtaHsmAtAevaMvAsavizavAspatatipAaanaravivazopinayA zikAdApani ninnasvipakavighAmAtrAtrapakAnivatInatiprasaMgAvaapiunyAyAvata [ jaina jJAnabhaMDAra koDAya ( kaccha ) kI prati ]

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[middhivinizcayaTIkA, patra 576 dvitIya pAzva ] For Personal & Private Use Only mAnA tyA rasadAvatAtimatAkidApatitAtAtyagheUvaztyAhApatitAsAditAdanAdizAtyosa yakA nAditAdAgRhAtAtAtinaM'tpAdAsaztyAdi mAdhavApapAyarAdhAdAdAdizAdatarumamA 50 diniyAhAtalidyAtasatAnAcarannAnAnatavatAtietAdavaghyAvATadodhAkAraNAcatanArupaNasarvatra svaravAdAvavivAghAlAdAvAnaspaUtaityAhAvipatipAntaritpAditadapiUtaztyAhAsvApatyA dinacaravApajJAnaMnAspAvatiAravAhAtada tAva---"-""jJAnaspAsatimihAdaranupae naritimihAniradiryasyamUladastasyA napapAtamAgApaNAtaraktAcazyAnAvastradava svAgavatsnAtvajJAnAdayAnnAyaMpasa gaticitrAhAkAdayAyAgAvAjAyajJAra vAhatukacaMnirastaMciravinaSTasyAkAraNa vAditarachAyazipunastavivazarAracitrakAra eganitinamaranAmitiaghAvazkamrmavasa gAihAnAratadAraMtakaniSyAtAnatAtiArakegaka mINAtAvAnAdavavisieMkAmInAcanna viziesparavara vidyAlayamaspakAvinietAnAmasvakA lamavaspApisamitinasvamAdidarzanamatarghakAhanukaspAnadhAvyavahArAtAvAsyAditiAvadi niratrasamAnatatrascanAdotAnAsAkAnavAkAryasihAdirtAmatAnAtAvAsAyAsAvAratadatA 40 vAzahisadAharitiAcadamapatlakSitajJAnatAvazatipratipAditaMtadasmisAvanAhaMuptazatipUna [ jaina jJAnamaMDAra ko DAyana ( kaccha ) kI prati ]

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siddhivinizcayaTIkAyAH prathamo bhAgaH For Personal & Private Use Only

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"zrImadbhaTTAkalaGkasya pAtu puNyA srsvtii| anekAntamarunmArge candralekhAyitaM yayA // " -zubhacandra: For Personal & Private Use Only

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zrImadbhaTTAkalaGkadevaviracita-siddhivinizcayasya ravibhadrapAdopajIvi-anantavIryAcAryavinirmitA siddhi vi nizca ya TIkA AlokAkhyaTippaNasahitA [1 pratyakSasiddhiH] // OM namo'hate // a ka la kaM jinaM bhaktyA guruM devIM sara[sva]tIm / natvA TIkA pravakSyAmi zuddhAM si ddhi vi nizca ye // 1 // a ka la ka vacaH kAle kalau na kelayApi yat / nRSu labhyaM kvacillabdhvA tatraivAstu matirmama // 2 // de va syA' ne nta vI ryo 'pi paidaM vyaktaM tu sarvataH / na jAnIte 'ka la ka sya citrametat paraM bhuvi // 3 // a ka la ka vaco'mbhodheH sUktaratnAni yadyapi / gRhyante bahubhiH saira (svairaM) sadratnAkara eva saH // 4 // sarvadharma sya] nairAtmyaM kathayannapi sarvathA / dhai ma kI tiH padaM gacchedAkala[Gka] kathaM nanu // 5 // zAstrasyAdau tadavighnaprasiddhiprathanAdikaM phalamabhisamIkSya 'sarvajJam' ityAdi maGgalamAI [ sarvajJaM sarvatattvArthasyAdvAdanyAyadezinam / zrIvardhamAnamabhyarcya vakSye si ddhi vi ni zca ya m // 1 // ] asyAyamarthaH-sarvajJam sarvavedinam , abhyarcya arcitvA / na~nu 'pratibhAsAdvaitAdanyasyAbhAvAt tadeva sarvam , tajjAnAtIti sarvajJaH svarUpajJaH, tamabhyarcya iti prAptam' iti cet ; 15 atrAha-'zrIvardhamAnam' iti / zrIH azeSatattvArthajJAnAdisampad iha gRhyate, sA pUrvApUrvaparyAya(pUrvaparyAya) parityAgA'jahavRttyuttaraparyAyopAdAnena vardhamAnA uparamaviraheNa pravarttamAnA yasya sa akalakaM namaskRtya tulanArthAvabodhakam / AlokAkhyamahaM vakSye mahendraSTippaNaM sudhIH // 1 // (1) lezena / (2) anantazaktiyukto'pi, pakSe grnthkaarH| (3) vAkyam / (4) spaSTam / . (5) bauddhAcAryaH / (6) akalaGkadevaH / (7) pratibhAsAdvaitavAdI prajJAkaraH prAha / (8) pratibhAsAdvaitameva / "paramArthataH tadadvaitAvabodhAdeva pramANaM bhagavAnapi na srvaarthprijnyaantH| sarvArthaparijJAnaM tu lokavyavahAreNa .sAMvRtameva / tathA coktam- advayaM yAnamuttamam / " -pra. vArtikAla0 2 / 7 / (9) tulnaa"puurvaakaarprityaagaa'jhdvRttottraakaaraanvyprtyyvissysyopaadaantvprtiiteH|" -aSTasa0 pR0 65 / "gaparasvabhAvaparihArAvAptisthitilakSaNo'rthaH"-pramANasaM0 pR0 123 / ' For Personal & Private Use Only

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10 15 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH tathoktastam iti / kAmacAreNa vizeSaNavizeSyabhAva iti zrIzabdasya vizeSaNAbhidhAyitvam 'anyasya vizeSA (yA)bhidhAyitvam , vardhamAnAkSarani (mi) tyAdivat , itarathA vardhamAnazabdasya pUrvanipAtaH zrIzabdasya paranipAtaH syAt / evaM vA savizeSaNasya pUrvanipAtAt / nanvevaMvizeSaNe'pi na yathoktadoSanivRttiH / nahi svapakSavizeSaNamAtrAt parapakSo nivartate atipraGgAt api tu nyAyAt , tataH [1kha sa eva ucyatAmiti cet ; atrAha-'sarvatattvArthasyAdvAdanyAyadezinam' iti / sarve tattvArthAH jIvAdayaH teSAM syAdvAdaH anekAntaH, viSayizabdasya viSaye upacArAt , tasya nyAyo grAhakaM pratyakSAdipramANam , tadisa (za)ti kathayati ityevaM zIlaM taddezinam iti / etaduktaM bhavati-tadupadeze 'mAMsacakSuSaH ke anye iti bhagavAneca (va) tadupadeSTA jAtaH, tadupadezAcca kevalaM vayaM vyAdhUtAjJAnatamaHsa (tamasaH) svaM paraM ca tadvartmani vartayituM smrthaaH| tathAhidRzyaprApyayoriva vicArA[t ] dRzyamAtre'pi vijJaptirUpe maMtyodva(da) dhistambhAdibhAgAnAM naikatvamityatamaH (tyantyAH ) paramANava evA vaziSyante, tatra caikaparamANuvedanena anyeSAmanupalambhena santAnAntaravadasattvAt tasya ca svAtmaneti kasya kSaNikatvadarzanam ? yenocyate-*"yadyathAvabhAsate" "ityAdi ? *"yadavabhAsate tajjJAnam" "ityAdi ca / kasya vA pratibhAsAdvaitatA yenedamapyucyate-*"yadyadvaitena toSo'sti mukta evAsi srvthaa|"[pr0vaartikaal0 2 / 37] ityAdi ? yadi punaH ekAnekavikalpazUnyaM tadiSyate"; tarhi pratibhAsA'sUnya (bhAso'zUnya) meveSya (1) vardhamAnazabdasya / (2) viSayI syAdvAdo vAcakatvAt viSayazca anekAntaH tadvAcyatvAt / (3) anekaante| (4) crmlocnaaH| (5) nirvikalpakadarzanaviSayabhUte / (6) buddhayA / udadhizca stambhAdayazca teSAM bhAgAnAm / tulanA-"atha nAnAtve buddhInAM pratiparamANu tAvatyo buddhaya iti paramANugrahaNaprasaGgo'nekapratipattyaprasaGgazca parasparamapratipatterabhAvAt (1) ca khalu svasaMviditAnAM nAnAtvapratipattiH santAnAntarasyApi pratibhAsaprasaGgAt ....." -pra. vArtikAla. 3 / 11 / "nanvevaM nIlavedanasyApi pratiparamANu bhedAt nIlANusaMvedanaiH parasparaM bhinnaiH bhavitavyaM..." -aSTasa0 pR0 77 / "tathAhi nIle pravRttaM jJAnaM pItAdau na pravartate iti pItAdeH santAnAntaravadabhAvaH / pItAdau ca pravRttaM tannIle na pravartate ityasyApyabhAvastadvat / nIlakuvalayasUkSmAMze ca pravRttimajjJAnaM netarAMzanirIkSaNe kSamamiti taMdazAnAmapyabhAvaH saMviditAMzasya cAvaziSTasya svayamanaMzasyApratibhAsanAt sarvAbhAvaH |"-prmeyk. pR0 97 / (7) paramANUnAm / (8) ekprmaannoH| (8) niraMzasya pratibhAsAbhAvAt svayamabhAvaH / (10) "yad yathA bhAsate jJAnaM tattathaivAnubhUyate |"-pr. vA0 3 / 222 / tulanA-"tathA yad yathAvabhAsate tat tathaiva sat ityabhyupagantavyaM yathA nIlakuvalayaM nIlatayAvabhAsamAnaM tenaiva rUpeNa sat , kSaNaparigatenaiva rUpeNa avabhAsante ca sarve bhAvAH ityanumAnato'pi / " (pUrvapakSe)-nyAyakumu0 pR0 378 / (11) tulanA-"tathAhi-yadavabhAsate tajjJAnameva yathA sukhAdi, avabhAsante ca bhAvA iti / " (pUrvapakSe)nyAyakumu0 pR0 117 / prameyaka0pR0 83 / yuktyanu0TI0pR. 45 (12) "na paraloko nehaloko na paralokabAdhanaM (-sAdhana-pAThAntaram) na sandeho na mahAbhUtapariNatirityAdi vijJaptimAtrakameva / athApi vyavahArAdetat; evaM paraloko'pIti / yadyadvaitena toSo'sti mukta evAsi srvthaa| vartate vyavahArazcet paraloko'pi cintyatAm ||398||"-pr. vArtikAla. pR0 57 / (13) "bhAvA yena nirUpyante tadpaM nAsti tattvataH / yasmAdekamanekaJca rUpaM teSAM na vidyate ||"-pr. vA0 3 / 460 / "yadekAnekasvabhAvaM na bhavati na tatparamArthasat yathA vyomakamalam ekAnekasvabhAvaM ca na bhavati vijJAnam |"-trkbhaa0 mo0 pR. 38 // For Personal & Private Use Only

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11] maGgalazlokaH tAm / nahi paramANvAkAraistacchUnyaM citrAdvaitamAbhAti atItA'nAgataparyAyairekAtmavat / grAhakAbhAva ubhayatrAdya (tra / atha ) nIlAdyAkAraistadiSyate'; tarhi mecakamaNidarzanasamaye nIlAdyAkArANAM parasparamadarzane santAnAntarANAmiva abhAvaH / darzane aikyam / nirAkAravAdo'nyathA bhavet / [2ka] teSAM tathA[s]darzane'pi sattve na paralokAdiniSedhaikAnta iti kathumu (kathamukta)*"tena svarUpavadanyadastIti tadeva sarvamiti tajjAnan sarvajJaH" iti / / syAnmatam-nyAyonyaM (nAnyo'nyaM) tadAkArANAM darzanaM nApyadarzanamiti; tadapi na sUkaM (ktaM) svarUpe'pi tathA prasaGgAt / tasya darzanAnneti cet ; anyaviviktadarzane ukto doSaH / atha terna anyasya adarzanam ; kathaM tad anyaviviktatAmAtmano'vaiti ? kathaM graiMkRtipuruSAdInAmadarzane nIlAdestadviviktatApratItiH, kathaM vA sukhAdeH AtmazUnyatAvittiH, yato nairAtmyadarzanam ? 'teSAM darzane susthitamadvaitam ! adarzanAdeva tadabhAva iti cet ; kimidaM tadadarzanam ? darzana- 10 nivRttiriti"; kathamapratItA sA" asti prakRtyAdivat ? nIlAdidarzanaM tadadarzanamiti cet ; kathamanyadarzanam anyAdarzanaM virodhAt ? anyaviviktarUpatvAccet ; prakRtyAdInAmadarzane keyaM "tadviviktatA'sya ? anyathA vI (pI)tAdInAmadarzane'pi nIlasya "tadviviktatApratItiriti kathanna prakRto doSaH ? nanu ca anIlavyAvRttirnIlam , anIlAbhAve kathaM tadvyAvRttiH, evaM pItAdau vaktavyamiti cet ? tarhi asvasaMvedanavyAvRttiH svasaMvedanaM tasyA'svasaMvedanasyAbhAve tadapi mA- 15 bhUt / svarUpametaditi cet; nIlAdikamapi tathaivAstu / tanna nIlAdyAkAraistaccitramiti / bhavatu vA, tathApi mecake nIlAdInAmiva nIlamAtre'pi tadvibhAgaH (ga) cintAyAM tadavastho doSaH / nanu" yata eva citraikajJAnavannIlamAtramapi na ghaTate [2kha] tata eva tadapi paramArthato mAbhUt marIcikAtoyavat *"mAyAmarIcipratibhAsavadasattve'pyadoSaH" [pra. vArtikAla. 3 / 211] iti vacanAditi cet ; AstAM tAvadetat / atha nIlamAtraM svabhAgairekamiSyate; tathA mecakamapi 20 nIlAdibhirekamiSyatAm / iSyata eva *"citrapratibhAsApyekaiva buddhirbAhyacitravilakSaNatvAt" [pra. vArtikAla0 3 / 220] ityAdi vacanAditi cet ; tathA sati na kevalaM dRzyaprApyayoH api tu "saMsAretarAvasthayoravicchedena kathaJcittAdAtmyaM siddhamiti sAdhUktam-'zrIvardhamAnam' iti / evamanye'pyekAntAH prahantavyAH / nirUpayiSyate caitat yathAsthAnam / idamaparaM vyAkhyAnam-zriyopalakSitaM vardhamAnaM pazcimatIrthakaram abhyarcya / katha- 25 mbhUtam ? sarvajJam sAkSAtkRtAzeSapadAkyaM (rtham) / "nanu sa eva kutaH siddhaH *"sa"tu (1) tcchuunymissyte| (2) nIlAdyAkArANAm / 3 vyavahAreNa / 4 paralokAdyapi / (5) svarUpasya / (6) svarUpeNa / (7) sAMkhyAbhimata / (8) anyeSAM prakRtipuruSAdInAm / (9) teSAM prkRtipurussaadiinaambhaavH| (10) cet / (11) darzananivRttiH / (12) prakRtyAdiviviktatA / (13) nIlAdeH / (14) pItAdiviviktatA / (15) svasaMvedanamapi / (16) abhAvaprasaGgaH / (17) prajJAkaraguptaH prAha / (18) niilmaatrmpi| (19) "zakyavivecanaM citramanekamazakyavivecanAzca buddhIlAdayaH..."-pra. vArtikAla. / (20) saMsAramuktAvasthAvyApI eka AtmA siddha ityarthaH / (21) mImAMsakaH praah| (22) "naraH ko'pyasti sarvajJaH sa tu sarvajJa ityapi / sAdhanaM yatprayujyata pratijJAmAtrameva tat // " zloko'yaM kumArilanAmnA tatvasaMgraha (pR. 841) kiJcit pAThabhedena vartate / draSTavyam-nyAyAvatA. vA. vR0 pR0 55| For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH sarvajJa ityapi" [tattvasaM0 zlo0 3230] dharmasattAsiddhardharmipratipattinAntarIyakatvAditi cet ; atrAha-sarvatattvArthasyAdvAdanyAyadezinam iti / 'sarvatattvArthadezinam' iti vacanAt tatsattvamuktamiti gamyate, vacanasya vaktRsattvA'vyabhicArAt / na vedena vyabhicAraH; pakSIkaraNAditi / nirUpayiSyate [] tat / 'syAdvAdanyAyadezinam' ityabhidhAnAt tatsarvajJa5 tvamiti ca / tamabhyaya' / kimiti ? atrAha-vakSye siddhi vi nizca ya m / siddhiH prmaannm| nanu siddhiH [pramANasya phalam ] *"pramANasya phalaM sAkSAt siddhiH" [siddhivi0 1 / 3] iti vakSyamANatvAdatraiva (danyaiva) tatkathaM sA pramANamiti cet ? etaduttaratra nirUpayiSyate / vizabdaH atizayaprakarSadvaividhyanAnA[3ka]tveSu vartamAno gRhyate / tatra atizaye tAvat anyasyApi jIvAditattvasya nizcayaM vakSye siddhastu sAtizayaM vakSye / ko'syA[a]tizayaH sakalaprameyavyavasthAhetutvam, yadvakSyate-*"siddhaM yanna parApekSyam" [siddhivi01|24] ityAdi / tathA prakarSe; tasyAH prakRSTaM nizcayaM vinizcayaM vakSye / ko'sya prakarSaH ? saugatAdikalpitatannizcayAdAdhikyam / tathA dvaividhye; dvividhaM nizcayaM tasyA vakSye pratyakSaparokSabhedena 'kiJcat svataH kiJcit parataH pramA Nam' ityanena vA bhedena, svaparaviSayadvaividhyena, vyavahitAvyavahitaphaladvaividhyena vA / tathaiva nA15 nAtve; nAnA nizcayaM vakSye svarUpasaMkhyAviSayaphalavipratipattinirAsanAnAtvena / nanu ca nayAdInAmapi vinizcayo'tra pratipAdayiSyate tatkathamucyate 'siddhaH pramANasya' iti cet ; na; teSAM zrutabhedena "tatraivAntarbhAvAt / taduktam-*"upayogau zrutasya dvau prmaannnybhedtH|" [laghI0zlo0 62] na ca pramANasya upayogo'pramANam ; virodhAt , *"pramANa nayairadhigamaH" [ta0 sU0 1 / 6] ityasya vyAghAtAcca / pramANairadhigamavat (maH) tarhi vaktavya20 miti cet ; na; vikalAdezasyApi tadbhedatvapratipAdanArthaM tathAvacanamityadoSaH / tataH prameya nirNayahetutvAt pramANanayAnAM pramANatve samAne'pi sakalAdezAt naya (ye) nivAryamANa (Ne) pramANazabdaH tatraiva pravartate utkalitapuMskeSu vizeSeSu gozabdavat / yadvakSyate *"syAtpramANAtmakatve'pi pramANaprabhavo nyH| vicAro [3kha] nirNayopAyaH parIkSyetyavagamyatAm // " [siddhivi0 prastA0 10] iti / (1) dharmaH sarvajJatvam / (2) sarvajJatvAdhArasya AtmanaH sttvm| (3) apauruSeyeNa / (4) pratipAditam / (5) bhinnaiva / (6) siddhiH / (7) nizcayasya / (6) tulanA-"prAmANyaM tu svataHsiddhamabhyAsAt parato'nyathA |"-prmaannp0 pR0 63 / parIkSAmu0 // 13 / (9) tulanA-"caturvidhA cAtra vipratipattiH saMkhyAlakSaNagocaraphalaviSayA |"-nyaaybi0 2 / pramANasamu0 TI0 pR0 4 / (10) grnthe| (11) pramANa eva / (12) "upayogau zrusya dvau syAdvAdanayasaMjJitau / syAdvAdaH sakalAdezo nayo vikalasaMkathA // anekAntAtmakArthakathanaM syAdvAdaH "pramANaM syAdvAdaH / "- laghI0 sva0 zlo0 62 / (13) nayasya / (14) pramANabhedatva / (15) sakalAdeze eva / For Personal & Private Use Only

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11] maGgalazlokaH ___ pramANAJca nayasya bhedaikAnte pramANa saM gra hA dau' *"pramANe iti saMgrahaH" [pramANasaM0 zlo0 2] ityabhidhAya punarNayAdipraNayanamayuktaM tenAsaMgrahAt / tato yathA anya pramANAt nayAdiparigrahaH tathA atrApi, iti sarva sustham / nanu 'siddhiH adhigatiH pramANaphalam , tasyA vinizcayaM nirNayAtmakatvaM vakSye' iti vyAkhyAne ko doSaH yenedaM nAzritamiti cet ? sarvArthAsaMgrahaH / evaM hi phalavipratipattinirAsa 5 eva saMgRhIto na sarvAn prativAdinaH prati svarUpAdivipratipattinirAsaH, tataH pUrvameva vyaakhyaanm| atha kimarthamidamucyate-'vakSye siddhivinizcayam' iti ? sambandhAbhidheyaprayojanapratipAdanArtham / tathAhi-siddhipadena zAstrasya abhidheyam 'pramANam' uktam nirabhidheyA'zakyAnanuSTheyAzaGkAnivAraNArtham / 'vinizcayam' ityanena prayojanam , niSprayojanatvArekApratiSedhArtham / zAstrasya abhidheyena vAcyavAcakalakSaNaH prayojanena ca saha sAdhyasAdhanalakSaNaH 10 sambandho'pi arthato'nenokto veditavyaH / tathAvadasadAdimAdi (tathA ca dazadADimAdi)vAyaMsamatAcodyaM nirastam / nanu zAstravad abhidheyasyApi prayojanaM pRthageva vaktavyam kAkadantavadaprayojanAzaGkAniSedhArtha yathA anyatroktam-*"pramANAdhInatvAt prameyavyavasthAyAH tadvyutpAdanArthamidamucyate" iti cet ; na;siddhizabdenaiva tadapyuktam / yasmAdayaM [4ka]pramANA (Na) phalavAcinaM siddhizabdamupacArAt pravartayati tasmAduktameva phalam , mukhyAhate upacArA[bhAvA] diti / 15 kimarthamAdau abhidheyAdikamucyate iti cet ? zrotRpravRttyartham / *"kRSIvalAdivat (1) Adipadena laghIyastrayanyAyavinizcayau grAhyau / tathAhi-"pratyakSaM vizadaM jJAnaM mukhysNvyvhaartH| parokSaM zeSavijJAnaM pramANe iti saMgrahaH ||"-lghii0 shlo03| nyAyavi0 zlo0 469 / (2) pramANena / (3) pramANasaMgrahAdau / (4) kaizcitkRtaM vyAkhyAnam / (5) yuktam / (6) "siddhArtha siddhasambandhaM zrotA zrotuM pravartate / zAstrAdau tena vaktavyaH sambandhaH saprayojanaH // yAvatprayojanenAsya sambandho nAbhidhIyate / asambaddhapralApitvAt bhvettaavdsnggtiH|| tasmAd vyAkhyAGgamicchaddhiH sahetuH saprayojanaH / zAstrAvatArasambandho vAcyo nAnyo'sti niSphalaH // " -mI0 zlo0 pratijJAsU0 zlo0 17,20,25 / sambandhAdyanubandhacatuSTayasya vyastasamastarUpeNa carcA nimnalikhitagrantheSu draSTavyA-mAdhyamikavR0 pR03| hetubi0 TI. pR0 / nyAyabi0 TI0 pR. 5 / bodhicaryA0 paM0 pR0 5 / pAdanyAyaTI. pR0 1 / tattvasaM0 paM0 pR0 2 / sambandhavA0 pR. 7 / mA0 gauDapA. zA. bhA0 pR. 4 / nyAyavA. tA. pR. 4 / nyAyama. pR06| tAlo. pR0 3 / nyAyakumu0 pR. 20 / prameyaka. pR02| sanmati0 TI. mR0 269 / zAstradI0 pR. 4 / syA0 ratnA0 pR0 14 / jainatarkavA0 pR0 11 / ratnAkarAva0 pR0 5 / (7) "anukteSu tu pratipattabhiH niSprayojanamabhidheyaM saMbhAvyatAsya prakaraNasya kAkadantaparIkSAyA iva / azakyAnuSThAnaM vA jvaraharatakSakacUDAranAlaGkAropadezavat, anabhimataM vA prayojanaM mAtRvivAhakramopadezavat |"-nyaaybi. TI. pR014| (6) "tasmAt prayojanarahitaM vAkyaM tadartho vA na tat prekSAvatA Arabhyate kartuM pratipAdayituM vA. tadyathA dazadADimAdivAkyam |"-hetubi0 TI0 pR0 2 / (9) tulanA-"prameyasiddhiH prmaannaaddhi"-saaNkhykaa04| "uktaM ca pramANAdhIno hi prameyAdhigamaH"-pra. vArtikAla. pR0 340 / (10) "tasmAta zrota janapravRttyarthaH prayojanAdivAkyopanyAsaH iti sthitam / " -tattvasaM0 50 pR. 6 / "tacca zrotRjanapravRttya rthamiti kecit" -hetubi0 TI0 pR0 1 / "tacca zrotRpravRttyarthamiti kazcit" nyAyAvatA. vA. vR0 pR0 1 / (11) "saMzayenApi pravRttidarzanAt yathA kRSIvalAdInAm"-tatvasaM0 pa0 pR0 6 / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH arthasandehAt prekSApUrvakAriNo'pi tadvAkyAt pravarttante" ityeke' / *" sandehAt pravRttau kimanyatrApi pramANAnveSaNena " iti prajJA kara guptaH / * " tadvAkyAd abhidheyAdau zraddhAkutUhalotpAdaH, tataH pravRttiH" iti kecit svayUthyAH / tAn prati apare prAhu:- yadi na tadvacanaM pramANam ; kathaM tataH zraddhAdyutpAde'pi prekSAvatAM pravRttiH ? itarathA yataH kutazcit syAt / 5 pramANaM cet; na tat pratyakSam vacanatvAt / nApyanumAnam ; vacanasya arthApratibandhAt / ata eva nA''gamo'pi / tatra tataH pravRttiriti; tatra ( tanna ) pratyakSavat zabdasyApi pramANatvopapattervakSyamANatvAdadoSaH / " athavA, zaustrArthasya saMgrahavAkyametat, asmAnnibandhasthAnAdatvA (sthAnAdarthA) AdAya vyAkhyAyanta iti / 10 15 tatra svarUpanizcayaM pramANasya tAvat darzayannAha - 'siddhizcet' ityAdi / [ siddhizcedupalabdhimAtramavisaMvAdaikahetorvinA, nirNIteH kSaNikAdisiddhiranumA na syAt svayaM sarvathA / nirNItiryadi nirvikalpamakhilaM na syAt pramANaM svataH, tasyAzvejjananAt pramANamata evAstu khato nirNayaH // 2 // ] siddhiH pramANaM tatra phalopacArAt kathaJcittAdAtmyanibandhanasva (zca) pramANaphalayorupacAraH / tayostarhi kathaJcittanvit (kathaJcittaditi) kadAcit pramANena phalaM kadAcit phalena vApramANaM vAyadizyate ( cApadizyate ) yathA mRdghaTayoH tathAtattve mRdiyaM ghaTaH ghaTa (ghaTo) vA sRditi / kimarthaH sa~ iti cet ? anyamataevaprati (mataprati SedhArthaH / anyeSAM hi darzanaM 'phalAt (1) dharmottarAdayaH / " azrute prakaraNe kathitAnyapi na nizcIyante / ukteSu tvapramANa keSvapyabhidheyAdiSu saMzaya utpadyate / saMzayAcca pravartante / arthasaMzayo'pi hi pravRttyaGgaM prekSAvatAm / " - nyAyavi0 TI0 pR0 2 / "AdivAkyAdeva zrotuH zAstraprayojanaparijJAnamarthasaMzayAcca zravaNe pravRttiH / " -nyAyama0 pR0 6 / (2) "upeyArthitayA sarvaH pravartananivartane / karoti puruSastasya sandehazcet kathaM pramA // " tata upAyanizcaye sati kRSIvalAdivat prAmANikAH pravarttantAm / " - pra0 vArtikAla0 pR0 26 / (3) tulanA - " zraddhA kutUhalotpAdanArthaM tadityeke ; tadapyanenaiva nirastam ; tasya pramANatvApramANatvapakSayostadutpAdakatvA'yogAt / " -ta0 zlo0 pR0 4 / (4) tulanA - "yacca zrotuH pravRtyaGgaM zraddhAdyutpAdanaM budhaiH / vyAvarNitamasandigdhamAdivAkyaprayojanam // tadapyAsoktitazcetsyAt vAkyametad vRthA bhavet / AptAjJayaiva zraddhAdeH saMbhavAdAdivAkyavat // anyathA hyAdivAkye'pi zraddhAdyutpattikAraNam / cAkyAntaraM pratIkSyaM syAdanavasthAnaduHkhadam // anAptavacanatve'sya bAlonmattAdivAkyavat / zraddhA kutUhalotpattirataH saMbhAvyate katham // " - nyAyavi0 vi0 pra0 pR0 55 / (5) tulanA - " sa cAyaM zAstrArthasaMgraho'nUdyate nApUrvI vidhIyate iti / " nyAyabhA0 4 / 2 / 1 / "ata eva zAstrArthaM pratijJA pratipAdanaparaH AdivAkyopanyAsaH ityAdyapi pratikSiptam " - sanmati 0 TI0 pR0 172 / syA0 ratnA0 pR0 19 / ( 6 ) " asmAt khalu arthA AdAya AdAya vyAkhyAyante / " - hetubi0 TIkAlo0 pR0 243 / (7) kathaJcittAdAtmye / (8) upacAraH / (9) naiyAyikAdInAm / "akSasya akSasya prativiSayaM vRttiH pratyakSam / vRttistu sannikarSo jJAnaM vA / yadA sannikarSaH tadA jJAnaM pramitiH yadA jJAnaM tadA hAnopAdAnabuddhayaH phalam / " - nyAyabhA0 1|1|3 | " indriyArthasannikarSasya karaNabhAvAnnA'karaNA pramANotpattiH / " - nyAyavA0 pR0 6 / For Personal & Private Use Only ,

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12] pramANasya svarUpam svaparagrahaNalakSaNAd anyadeva acetanaM sannikarSAdi pramANam' iti, tanniSedhArthaH / tathAhi -naM pramANaM sannikarSAdi acetanatvAt ghaTAdivat / na pradI [ 4kha ] pAdinA vyabhicAraH; tasyApi pakSIkaraNAt / artha avyapadezyAvyabhicArivyavasAyAtmakaghaTAdijJAnahetutvAt pramANaM pradIpAdi : ; tanna yuktam ; prAmANyavat pradIpAdInAM tata ( taj) jJAnahetutvasyApi paraM pratyasiddheH / naiM ghaTAdijJAnasya hetuH pradIpAdiH, tatparicchedyatvAt, yad yasya paricchedyaM na tat tasya janakaM yathA IzvarajJAnasya paricchedyaH 5 sadasadvargo na tajjanakaH, ghaTajJAnaparicchedyazca pradIpAdiH, ghaTena sahaivaikasmin vijJAne" tasyai pratibhAsanAt / atha IzvarajJAnaM cenna~ viSayeNa janyate, anyathA tena tatparicchedAyogAta ; na tarhi tatsahabhAvinAM terna grahaNam akAraNatvAt", tathA ca "sarvaH sadasadvargaH kasyacid ekapratyakSaviSayaH anekatvAd aGgulisamUhavat" iti vyAhanyate / 'ajanakAnAmapi ' ' teSAM tena * grahaNaM nAnyeSAm" iti kiMkRto vibhAgaH ? nanu ca pradIpAderghaTajJAnaM pratyakAraNatve " tadabhAve'pi tat syAditi cet ; dRSTatvAdadoSaH / dRSTaM khalu keSAJcidrAti (prANivizeSANAm " aJjanAdisaMskRtalocanAnAM vA " tadabhAve'pi rUpajJAnam / na ca yadabhAve'piM yad bhavati tattasya kAryam atiprasaGgAt / nirAkariSyate ca cakSuSaH taijasatvam / yadi ca pradIpAdyabhAve na rUpajJAnam ; kathaM tarhi tamaHpaTalAvalokanam" ? "jJAnAnutpattireva tamo [nA] nyaditi cet; AstAM tAvadetat / 19 10 smAnmatam - yadA dIpAdyabhAve'pi rUpajJAnaM tadA asya anyat kAraNamastu yadA tu 15 dIpAdibhAve tadA tadeva, anyathA satyasvapne cakSuSo'bhAve'pi "tajjJAnaM, dRSTamiti sarvadA tada [5] kAraNam atIndriya (iti, *" indriyeM ) manasI tatkAraNam" [ laghI 0 sva0 * zlo0 54] * "atIndriyapratyakSam " [laghI0 sva0 zlo0 61] iti ca virudhyate iti ; tadapi na sAram ; yadi khalu ghaTAdinA saha dRzyamAno'pi dIpAdiH tajjJAnasya hetu:, tarhi ghaTAdirapi pradIpAdijJAnaheturiti (1) "sannikarSAderajJAnasya prAmANyamanupapannamarthAntaravat " - laghI 0 sva 0 1 / 3 / "jJAnaM pramANaM nAjJAnamindriyArthasannikarSAdi / " - pra0 vA0 manoratha0 pR0 3 / (2) " tasmAt kartRkarmavyatiriktamavyabhicArAdivizeSaNakArthaM pramAjanakaM kArakaM karaNamucyate, tadeva ca tRtIyayA vyapadizanti dIpena pazyAmi cakSuSA nirIkSe liGgena budhye zabdena jAnAmi manasA nizcinomi iti / " - nyAyama0 pR0 14 / (3) jainaM prati / (4) "Aloko'pi na kAraNaM paricchedyatvAdarthavat / " - laghI0 sva0 zlo0 55 / parIkSAmu0 2 / 6 / pramANamI0 1 / 1 / 25 / ( 5 ) pradIpito'yaM ghaTa ityAkArakavijJAne / (6) pradIpasya / (7) 'cenna' iti padaM vyarthamatra | ( 8 ) IzvarajJAnena / (9) viSayaparicchedAyogAt / (10) IzvarajJAnena / ( 11 ) samasamayavartinAM kAryakAraNabhAvAbhAvAt / (12) tulanA - sadasadvargaH kasyacidekajJAnAlambano'nekatvAt paJcAGgulavat ityatra" - " - prameyaka0 pR0 142 / sanmati0 TI0 pR0 477 / (13) sahabhAvinAmapi / (14) IzvarajJAnena / (15) kharaviSANAdInAm / (16) pradIpA bhAve'pi / ( 17 ) mArjArAdInAm / (18) pradIpAdyabhAve'pi / ( 19 ) " nahi tamaH cakSurjJAnapratiSedhakaM tamovijJAnAbhAvapraGgAt / " - laghI0 sva0 zlo0 56 / (20) "tamaso niSpatyanabhiklRpteH / rUpavatvena hi tamo dravyaM syAt, taccAnekadravyArabdhaM saccAkSuSaM bhavet / na ca dravyANi santi, santi ceddivApyArabheran andhAnAmiva nIlimAbhimAnaH nabhasa evetyuktam / " - praka0 pa0 pR0 143 / tatraraha0 pR0 21 / "AlokajJAnAbhAvastama iti prabhAkarAH paribhAvayanti / " praza0 setu0 pR0 42 | nyAyakumu0 pR0 663 / (21) rUpajJAnam / (22) cakSuH / (23) " tataH subhASitam - indriyamanasI kAraNaM vijJAnasya artho viSayaH / " - laghI0 sva0 zlo0 54 / ( 24 ) " atIndriyapratyakSaM punaH vyavasAyAtmakaM sphuTama vitathamatIndriyamavyavadhAnaM lokottaramAtmArthaM viSayam / " - laghI0 sva0 zlo0 61 / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH cakSuriva rUpaprakAzanAt taijasaH syAt / pratyakSAdibAdhanamanyatrApi / yadi punaH kevalo'pi pradIpAdiH samupalabhyate iti na ghaTAdiH tajjJAnahetuH; pradIpAdirapi ghaTAdijJAnasya heturna syAt tasyApi kevalasya upalambha (mbhAt) ityuktam / yathaiva ca keSAJcit pradIpAdyAlokamantareNa na ghaTAdirUpajJAnaM tathA keSAzcinnaktaJcarANAm andhakAramantareNApi na tajjJAnamiti tadapi taddheturiti *"tejasaM cakSuH rUpAdInAM madhye rUpasyaiva prakAzakatvAt prdiipvt|" [pra0vyo0pR0 256] ityasya anena vyabhicAraH / atha [na] andhakAraH taddhatuH ; Aloko'pi na bhavediti 'pradIpavat' ityasya nidarzanasya sAdhanazUnyatA / tanna pradIpAdinA vyabhicAraH / nanu na vedanatvena prAmANyaM vyAptaM yena tadabhAve na bhavet , api tu yathArthajJAna[jana]katvena / tacca pradIpAdiparihAreNa sannikarSAdAvastIti sa pramANamastu iti cet ; na; sannikarSasya jJAna prati hetutvasya niSetsyamAnatvAt / kevalamindriyamavaziSyate / tadapi na pramANam ; taddhatutve'pi vicetanatvAt ghaTAdivaditi carcitaM pra mA Na saM pra ha bhA pye / tataH 'pramANe phalopacAraH tato bhinnapramANaniSe. dhavya (dhArthaH)' iti sUktam / - tataH siddhiH pramANam / cet yadi / kiM tat ? ityAha-upalabdhi[5kha]mAtram iti / upalabhyate anayA vastutattvamiti upalabdhiH arthAdutpannA tadAkArA ca buddhiH saiva tanmA15 tram / kathaM tatpramANamiti ? atrAha-avisaMvAdaikahetoH ityaadi| avisaMvAdaH arthatathAbhAvaH tasya ekaH pradhAnabhUtaH ekasaMkhyAyukto vA hetuH kAraNaM yA nirNItiH yathArtho vikalpaH tasyA vinA tAmantareNa / etaduktaM bhavati-tadakizcitkaraM saMzayakaraM viparyayakaraM yathArthanirNayakaraM ceti catvAraH pakSAH / tatra uttarapakSe 'tasyAzcejananAt' ityAdidUSaNamabhidhAsyate iti / anyatra pakSa traye yadi pramANamiti / tatra dUSaNamAha-kSaNikAdisiddhiH ityAdi / kSaNika iti bhAvapradhA20 no nirdezaH / tataH kSaNikatvam Adiryasya jJAnatvAdeH sAdhanAdabhinnasya tattathoktam , tasya siddhiH pramANam anumA anumAnaM na syAt tatsAdhakaM na bhavet , pratyakSameva syAt nIlAdivattasyApiM tata eva pratIteH sarvathA sArUpyAt / kasya ? ityatrAha-svayam Atmano bauddhasya / "tatra samAropavyavacchedakaraNAt syAditi cet ; atrAha-[sarvathA] sarveNa kSaNikAdisAdhanaprakAreNa vA anyenApi samAropavyavacchedaprakAreNApi 'na syAt' iti sambandhaH / kutaH ? "tadavyavacchedakatvAt / tathAhi-na samAropavyavacchedakRd anumAnam avikalpakatvAt pratyakSavat / avikalpakatvaM ca *""sarvacitta caittAnAm AtmasaMveda [na] pratyakSamavikalpakam" nyAyabi0 1 / 10] (1) pradIpAdijJAnahetuH / (2) ghaTasyApi / (3) tamo'pi / (4) "tacca taijasaM rUpAdiSu madhye niyabhena rUpavyaJjakatvAt / yadyat rUpAdiSu madhye niyamena rUpavyaJjakaM tattaijasaM yathA pradIpam , tathA ca rUpAdiSu madhye niyamena rUpavyaJjakaM cakSuH tsmaattaijsmiti|"-prsh0 vyo0 pR0 256 / "taijasatvaM tu tasya rUpAdiSu madhye niyamena rUpasyaivAbhivyaJjakatvAt pradIpavat / " -praza0 kanda0 pR. 40 / praza. kiraNA0 pR0 73 / vaize0 upa0 pR0 128 / (5) jJAnatvena / (6) teSAmindriyANAM jJAnahetutve'pi / (7) vigatacetanatvAt, acetanatvAdityarthaH / (4) kSaNikatvasyApi / (9) prtykssaadev| (10) nIlAdau / (11) samAropA'vyavacchedakatvAt / (12) "cittamarthamAtragrAhi, caittA vizeSAvasthAgrAhiNaH sukhAdayaH....."nAsti sA kAcit cittAvasthA yasyAmAtmanaH saMvedanaM pratyakSaM na syAt |"-nyaaybi. TI. pR. 64 / For Personal & Private Use Only

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12] pramANasya svarUpam ityabhidhAnAt / athaitanneSyate [6] tarhi tadvat sarvacetasAm AtmasaMvedanaM savikalpakaM bhavet / tatra dUSaNaM vakSyate- 'nirNItiryadi ' ityAdi / nanu ca abhyAsadazAyAM bhAvini pravartakaM pratyakSamavikalpakamapi samAropavyavacchedakam, ato'naikAntiko heturiti cet; na; tadA nIlAdau svayameva tadabhAvAt / kSaNakSayAdau tu so'styeva kathamanyathA pratyakSamavisaMvAdi tadA syAditi yatkiJcidetat / nanu bhavatu svarUpe taMnnirvikalpakam arthe tu vikalpakam, ato bhAvA (bhAgA ) siddho heturiti cet; kiM punastasya tAttvikaM rUpadvayamasti ? tathA cet; tadvat krameNApi ekasya rUpadvayasaMbhavAt na kSaNikajJAnaM (ne) nItvA (lA) dijJAnavat samAropa iti kathaM tadvayavacchedakaraNAt tatpramANam ? atha kalpitaM tatra tasya savikalpakaM rUpam ; susthitaM tarhi bhAgAsiddhatvam, kRtakatvasyApyevaM bhAgAsiddhatvaprasaGgAt, vede kalpanayA akRtakatvasya bhAvAt zabdamAtrasya ani- 10 tyatvasAdhane / kathaM vA taMtU kalpitaM samAropaM vyavacchindyAt ? nahi mANavake agnitvaM kalpitaM zItaM vyavacchinatti / tadvacavacchedo'pi tAdRza eveti cet; tataH tatpramANatvamapi tAdRzaM prasaktamiti kutaH pararmyaM tattvavyavasthA ? pratibhAsAdvaitasya tata eva [ siddhiriti ] cet; tiSThatu tAvadetat / tato'numAnagatasavikalpakasvabhAvAt taMdva yavacchedam ityatA ( icchatA) sa tAttviko bhyu - pagantavya iti sa eva doSaH samAropAbhAvalakSaNaH / vakSyate ca - * "pratibhAsaikyaniyame " 15 [ siddhivi0 1 / 11] ityAdi / bhavatu vA anumAnaM kIdRzamapi [6] tathApi nAtaH samAropanAzaH ; " tasyA'hetutvopagamAt / atha anumAnasannidhAnAt pUrvasamAropakSaNasya uttarasamAropotpAdane asamarthasya bhAvAt pUrvasya svayameva " tatkSaNasya nAzAd " uttarasya kAraNAbhAvena anutpAdAt evamucyate - 'anumAnena samAropo nAzitaH' iti pradIpeneva tamaH tarhi kutazcidezasannidhAnAt yathArthasu (zu) ktyAdi - 20 vikalpe sati pUrvapUrvarajatAdisamAropakSaNAnAm uttarottaratatkSaNotpAdane asamarthAnAmudadyAt tathA pramANaM na syAt yato dve eva pramANe syAtAm ? taduktam*"samAropa vyavacchedAnnanvastyadhigaterapi / tatpRSThabhAvino yuktA vikalpasya pramANatA ||" iti / tanna samAropavyavacchedAdanumAnaM pramANam / darzanAnirNItArthanirNayAt syAditi cet; 25 atrAha-nirNotiryadi ityAdi / asyAyamarthaH - anumAna (nAtU) darzanAnirNItakSaNikAdinirNIteryatastato yadi cet kSaNikAdisiddhiriti sambandhaH / atra dUSaNamAha - nirvikalpam ityAdi / nirvikalpam avikalpakaM darzanamakhilaM caturvidhamapi na syAt na bhavet pramANam svato bauddhasya / atrAyamabhiprAyaH - yathA dattenA ( darzanenA) nirNItasya kSaNikAdini (derni) rNayAt (1) samAropavyavacchedAbhAvAt (2) abhyAsAvasthA / ( 3 ) anumAnam / ( 4 ) AtmAdeH / ( 5 ) nityatvAdisamAropaH / (6) artharUpe anumAnasya / (7) anumAnam / (8) bauddhasya / ( 9 ) samAropanyavacchedam / (10) nAzasya nirhetukatva svIkarAt / ( 11 ) samAropakSaNasya / ( 12 ) samAropasya / (13) zuktyAdi - vikalpaH / (14) indriya mAnasa svasaMvedana yogi pratyakSalakSaNam / 2 For Personal & Private Use Only * 5

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH tatra anumAna pramANaM na darzanaM tathA tenaM anirNItasya nIlAdenirNayAttatre vikalpa eva tatpRSThabhAvI pramANaM syAt na darzanamiti saugatAnAm upalabdhimAnaM cet pramANam kSaNikAdyanumAnaM na syAt arthanirNIti[:] nirvikalpamakhilaM na bhave[7ka]ditItaH saradataH (sara itaH) pAza iti prAptam / . nanu *"yatraiva janayedenAM tatraivAsya pramANatA" iti nIlAdikSaNikAdivikalpAnumAna5 jananAt pramANamavikalpakamiti dhaiM mo tta ra- paM jJA ka ra guptau; tatrAha-tasyAzcet ityAdi / tasyAH vikalpAnumAnayonirNItezcet yadi jananAt pramANam 'avikalpakam' iti sambandhaH / ata eva yata eva nirNItijananAdavikalpamapi pramANaM na svataH ato'smAdeva kAraNAd astu bhavatu svata Atmamaiva nirNayo vikalpaH anumAnAkhyaH, yadbalAd darzanasya pramANatA varaM tasyaiva sAstu iti bhAvaH / athavA "anabhyAse dRzyarUpaliGgakSama (jama)numAnaM prApye rUpAdau" abhyAse nirvikalpakamadhyakSam, na cAnyA dazA'sti yasyAM vikalpaH pramANaM syAt , sa eva ceSyate jainaiH, tatkathamucyate-*"vakSye siddhivinizcayam" [siddhivi0 111] asyAmAzaGkAyAmAha-siddhizveda ityAdi / asyAyamarthaH-siddhiH pramANaM cet yadi upalabdhimAtraM pUrvAparAkArazUnyaM madhyadarzanamAtram upalabdhimAtram / atra dUSaNamAha-kSaNikAdisiddhiH ityAdi / kSaNikagrahaNaM 15 sAdhanAdabhinnasAdhyalakSaNam, Adizabdena agnyAdInAM parigrahaH, teSAM siddhiHpramANam anumA naM (na)syAt-notpadyata vayam Atmanaiva gRhItagrAhitvena / etaduktaM bhavati-*"yathA dRzyaprApyayorbhedaH tathA dRzyasya darzanasya ca pratyavayavaM bhedAt na kasyaciddarzanam" ityukta pra mA Na saM gra hA la kA re / tathA pakSAdyabhAvAnnAnumAnamiti nAbhyAsyo (so) yataH tatra pratyakSaM pramANam, anumAnasyaiva abhyAsopagamAt / saMvRtyA" syAditi cet [kha] atrAha-sarvathA para20 mArthaprakAreNeva saMvRtiprakAreNApi na syAt kasyacidatra (danu)bhavasyAbhAve saMvRtivikalpAbhAvAt "tatpUrvakatvAdasya / kadAmAnaM (kadA'numA na) syAt ? ityatrAha-vinA nirNIteH sthUlaikasAdRzyadarzanaM nirNItiH tAmantareNa / kathaMbhUtAyAH ? ityatrAha-avisaMvAdaikahetoH iti / pakSahetudRSTAntAnAM yAthAtmyena pratipattiravisaMvAdaH, tasya ekahetoH pakSAdipratipattervikalpAtmakatvAditi bhAvaH / bhavatu dRzyasya sabhedasya grahaNAt tatra savikalpakaM darzanaM pramANaM na pUrvAparako (1) darzanena / (2) nIlAdau / (3) yasmin nIlAdyaMze / (4) vikalpabuddhim / (5) nirvikalpasya / uddhRto'yam-prameyaka. pR. 35 / sanmati.TI. pR0 512 / nyAyavi. vi. pra. pR0 523 / zAstravA0 TI0 pR. 151 / (6) "tasmAdadhyavasAyaM kurvadeva pratyakSaM pramANaM bhavati |"-nyaaybi. TI. 1 / 21 / (7) "pratyakSaM sannihitarUpAdimAtragrAhi vikalpAntareNaikatvAdhyavasAye sati pravartakam"-pra. vArtikAla. pR0216 / tulanA-"avikalpamapi jJAna vikalpotpattizaktimat / niHzeSavyavahArAGgatadadvAreNa bhava. tytH||"-ttvsN0 zlo. 1306 / (8) pramANam / (9) vikalpasyaiva / (10) "yatra bhAvigatistatrAnumAnaM mAnamiSyate / vartamAne'timAtreNa vRttAvadhyakSamAnatA ||"-pr. vArtikAla* pR. 218 / (11) pramANam / (12) abhyAse / (13) klpnyaa| "pramANamantareNa pratItyabhimAnamAtraM saMvRtiH"-pra0vArtikAla. 315 / "asadpapadArthAla mbanA hi saMvRtiH tatvasaMvaraNAt |"-pr. vArtikAla pR0 203 / (14) anubhavapUrvakatvAt / (15) saMvRtivikalpasya / For Personal & Private Use Only

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112] pramANasya svarUpam Tyoriti cet ; atrAha-nirNItiryadi' ityAdi madhyakSaNasya sabhedasya grahaNAt tatra nirNItiH savikalpakaM darzanaM yadi pramANam ; atra dUSaNam-avikalpamakhilam abhyAsajamapi na kevalamanyat syAd bhavet apramANaM khato bauddhasya akrameNaiva (Neva) krameNApi sabhedabhAvaM. bhavAd (abhedasaMbhavAta) iti bhAvaH / nanu ca svarUpe pararUpe vA akrameNa krameNa[vA] svalakSaNadarzanamavikalpakam , tatpRSThabhAvinI tu vikalpabuddhiH anumAnAdivyavahAramArava (raca) yati, tadva-5 zAt tat pramANamiti cet ; atrAha-tasyAzced ityAdi / gatArthametat / athacetkamidam (athavetthamidam) avatArya evaM vyAkhyeyam-apramANavyavacchedatvaM pramANalakSaNamucyate / na ca vyavacchedyamapramANamasti / dvicandrAdidarzanamastIti cet ; kutastadapramANam ? bAdhyamAnatvAt ; na ; sarvathA taidayogAditi, jAgradarzanavad dvicandrAdidarzanamapi praNaM ( pramANaM ) na vA kiJciditi vyavacchedyAbhAvAt 'vakSye siddhivinizcayam' ityana-[8ka] 10 rthakamiti cet ; atrAha-siddhizced ityAdi / siddhiH pramANaM ced yadi upalabdhimAtram buddhisAmAnyam / kathaM tat pramANam ? ityAha-avisaMvAdaikahetoH ityAdi / gatArthametadapi / idamatra tAtparyam-'avisaMvAdinI buddhiH pramANaM nAnyA' iti vibhAgamanapekSya tanmAtraM yadi pramANamiti ; atra dUSaNamAha-kSaNikAdisiddhiH ityAdi / kSaNika Adiryasya parAbhyupagatatattvasya tattathoktam tasya siddhiH tatsambandhanIyaM pramANamanumAnaM (mA na) syAt / aya- 15 mabhiprAyaH-yadi jJAnamAtraM pramANaM tarhi nIlAdAviva sthUlAdAvapi pratyabhijJAnAdi pramANamiti tena bAdhitaviSayatvAt zabdAdau kSaNikAdyanumA na pramANam / na ca ekatra "parasya anekapramANam arthavat , aMnabhyupagamAt / atha bAdhyamAnatvAnna sthUlAdijJAnaM pramANam ; tarhi abAdhitaM jJAnaM pramANayitavyam , na sarvam / tathA cet ; atrAha-'nirNAtiryadi' ityAdi / abAdhitA pratItiH avisaMvAdaikahetuH nirNItiryadi pramANam nirvikalpaM vikalpAt nirNItibhedA-20 niSkrAnta (nta) saMvedanamAtram akhilaM niravazeSa na syAt pramANaM svato bauddhasya kintu saMvedanavizeSaH syAditi pratijJAhAniH tasya / atrAha vaizeSikAdi:-na nirNItiH, api tu taddhetutvAt sannikarSAdiH pramANamiti cet ; atrAha uttaram-tasyA nirNItezcet jananAda anyat pramANam ata eva astu svataH svayameva nirNayaH-yasya hi bhAvAt paranirapekSA siddhiH tadeva pramANaM yuktam / nirNItibhAvAJca 25 "tathA tatsiddhiH, tadabhAve anyabhAve'pi "tadabhAvAt , anyathA[8kha] cakSuSo rUpavad rasAdisiddhirapi", "saMyuktasamavetasambandhasyAvizeSAditi manyate / yadi vA, ya evamAha pramAbhaGgavAdI prajJA ka ra guptaM (ptaH)-*"na pratibhAsAdvaitAt paraM tattva (1) nirvikalpakam / (2) bAdhyamAnatvAyogAt / (3) buddhimAtram / (1)anumA-anumAna pramANaM na syaadityrthH| (5) bauddhasya / (6) ekasmin prameye anekapramANAnAM pravRttyanabhyupagamAt / (7) pramANam / (6) pramANam / (9) nirNItijanakatvAt / "upalabdhihetuzca pramANam"-nyAyabhA0 2 / 111 / (10) sannikarSAdi / (11)paranirapekSA / (12) nirNItyabhAve / (13) sannikarSAdisadbhAve'pi / (14) siddhyabhAvAt / (15) syAditi smbndhH| (16) cakSuHsaMyukte ghaTe rasasyApi samavAyAt / For Personal & Private Use Only

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12 siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH masti, itiM na tatra kiJcit pramANam, tadadvaitasya ca svasaMvedanAdhyakSasiddhatvAt na tatra vipratipattirapratipattirvA yattannirAsArthaM pramANalakSaNapraNayanam / ato vyarthametadyakSa (t- adhyakSa ") ityAdi; tatrAha-siddhizcet / idamatra cintyate - sarvavikalpAtItapratibhAso vA tatra pramANaM syAt, 'ghaTamahaM vedmi' ityAdi pratibhAso vA ? tatra prathamapakSaM dUSayannAha - siddhiH pramANaM cet yathekA5 nekatvAdibhedazUnyaM pratibhAsamAtram upalabdhimAtram upalambhanam upalabdhiH, saiva tanmAtram / yaduktam-*"pratibhAsaH pratibhAsa eveti kathaM tatpramANam ?" iti; atrAha - 'ghaTamahaM vedmi' ityAdi pratItiH nirNItiH tasyA vinA tAmantareNa tadabhAvaH / kathambhUtAyAH ? avisaMvAdaikahetoH avipratipatterekasya hetoH / bhavatvevaM ko doSa iti cet; atrAha - kSaNikAdisiddhiH kSaNika Adiryasya sArUpyasantAnAntarAdeH tasya siddhiH pramANaM parAbhyupagatA'numI 10 na syAt svayaM saugatasya tadvat puruSopalabdhira (bdhera) nivAraNena taiyA bAdhanAditi manyate / saMvRtyA sA pramANamiti cet; atrAha - sarvathA paramArthaprakAreNeva saMvRtiprakAreNApi na syAt, tadvat nityezvarAdyanumAnamapi pramANaM syAditi nirUpayiSyate / nirNItireva tarhi pramANamiti cet ; atrAha -1 :-nirNItiH svaparavyavasAyAtmikA buddhiH [9] yadi pramANam nirvikalpam -' ahama jJAnaM grAhakaM grAhyo ghaTAdi: tadvayavasAyaH phalam' iti vikalpo bhedaH tasmAnniSkrAntam advayavedanaM 15 na syAt pramANaM svataH svarUpeNa / tato yaduktam - * " pramANamavisaMvAdijJAnam ityAdi vyavahAreNa pramANalakSaNamuktam, ajJAtArthaprakAzo veti paramArthena, pramANAntareNa ajJAtasya advayapratibhAsArthasya Atmavedanasya evamabhidhAnAt / " iti ; tannirastam / zeSaM pUrvavat vyAkhyeyam / nanu ca yadi nIlAdi: arthatardvibha (artha: na ) tadvayatirekeNa 'tagrAhaka masti anupalambhAt, zarIrasukhAdeH prameyatvena tadagrAhakatvamiti kathaM nirNItiH pramANamiti cet; na; A20 ttottarasya anantaraM ca [va] kSyamANatvAt / kA punariyaM siddhiH pramANAtmani yA upacArAt pravartata iti cet; atrAha - 'pramANasya' ityAdi / 25 [" pramANasya phalaM sAkSAt siddhiH svArthavinizcayaH / pratipatturapekSyaM yat pramANaM na tu pUrvakam // 3 // svavRttiH- yathAsvaM prameyasya vyavasAyo yatastadeva svataH pramANam / jJAnaM pramANam anyataH (1) "paramArthazca dvaitarUpatA, tatprakAzanameva pramANam / tathA ca pratyayAdisvarUpasya svato gatiriti " - pra0 vArtikAla0 215 | pR0 30 / "vicAryamANaM sakalaM vizIryate nAdvaitAdaparaM tattvamasti / " - pra0 vArtikAla0 2 / 6 | pR0 31 / (2) pratibhAsAdvaitasya / (3) pratibhAsAdvaite / (4) anumA-anumAnaM na syAt / (5) nityai brahmarUpapuruSopalabdhyA / (6) kSaNikAdisiddhiH / ( 7 ) "ajJAtArthaprakAzo vA athavedaM pramANalakSaNam, prakAzyate'neneti prakAzaH, ajJAtasyArthasya prakAzakaM jJAnaM pramANam / athavA arthazabdena paramArtha ucyate / ajJAtArthaprakAza iti paramArthaprakAza ityarthaH / paramArthazrAdvaitarUpatA, tatprakAzanameva pramANam / tathA ca pratyayAdisvarUpasya svato gatiriti, uktaJca prAmANyaM vyavahAreNeti / tatra pAramArthikapramANalakSaNametat pUrvaM tu sAMvyavahArikasya / " - pra0 vArtikAla0 pR0 30 / (8) nIlAdigrAhakam / (9) dattottarasya / (10) tulanA - " ata evoktam- pramANasya sAkSAtphalaM siddhiH svArthavinizcayaH / " - pramANani0 pR0 2 / For Personal & Private Use Only

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23] svArthavinizcayaH phalam pravRttau avisaMvAdaniyamAyogAt / taddhe tutvaM punaH sannikarSAdivanna darzanasya / abhrAntatve'pi sarvathA nirNayavazAt prAmANyasiddheH kathaJcit tadAtmakatvaM tattvabuddherabhyupagantavyam / anyathA tadaphalamasAdhanamasato na vizeSyeta / akizcitkarasaMzayaviparyayavyavacchedena nirNayAtmakatvaM nAnyathA / anadhigatArthAdhiganta vijJAnaM pramANamityapi kevalamaniItArthanirNItirabhidhIyate, anyathA atiprasaGgAt / adhigatamAtrasya visaMvAdakasya sAdha-5 nAntarApekSyagocarasya sAdhakatamatvAnupapatteH / tadanadhigatasvalakSaNAdhigatAvapi dRSTe pramANAntarApravRttiprasaGgAt / samAnabhUtasamAropavyavacchede saMvRtyanumAnayona kazcidvizeSaH / sAkSAdanubhavAdutpattiH mahAnaparAdhaH / pratipatturuttaraM pramANaMtatsAdhanabhAvAt na tu pUrvakam , anumAne'pyevaM prasaGgAt / ]| pramANasya karaNavizeSasya yat phalaM sAkSAd avyavahitaM na vyavahitaM hAnAdibuddhilakSa- 10 Nam / tat kim ? ityatrAha-siddhiH iti / siddhizabdavAcyam / nanu 'tatra AcAryANAM vipratipattidarzanAt kiM tatphalamiti pRSTa iva tadarzayannAha-svArthavinizcayaH iti / svaM ca vijJAnasvarUpam arthazca ghaTAdiH, yadi vA, svo'rthaH svagrahaNayogyo bhAvaH tayoH tasya vA vinizcayo'kiJcitkaratvAdivyavacchedena tadgrahaNam / dvitIyavyAkhyAnena ghaTAdyarthAgrAhiNInAM sukhAdivittInAmapi svarUpArthanizcAyakatvena pramANatvamuktaM veditavyam / nanu na nIlAdivya- 15 tirekeNa aparamasti yasya svArthavinizcayaH phalaM syAt / nIlAdireveti cet ; [9kha] na ; tasya svanizca'yepi arthanizcayAbhAvAt tato'nyasya arthasyobhAvAt 'svArthavinizcayaH' ityanupapannam / 'atha dvitIyaM vyAkhyAnamAzritya etadyuktamityucyate ; na ; tatra vijJaptivAdo bha[va] to'niSTaM syAt , nIlAdeH svagrAhakatvena jJAnatApatteH / zarIrasukhAdi tataH param , tasya svarUpavat nIlAdAvapi pravRtterayamadoSa iti cet ; na ; zarIrasya nIlAdivat prameyatvAt , sukhAdezca 20 nIlAdigrAhakatvAnabhyupagamAt na svArthetyAdi yuktamiti cet ; na ; ahamahamikayA pratIyamAnAyAH saMvitteH tato'nyasyAH ayatmAye (abhAve) nIlAdau kaH samAzvAsaH sukhAdau vA ? yata idaM syAt- *"nIlAdi jJAnaM pratibhAsamAnatvAt sukhAdivat" iti / nanvastu ahampratyayaH"; sa tu 'sthUlo'haM kRzo'ham' iti zarIrasAmAnAdhikaraNyena pratItena zarIrAd bhidyate api tu tadeva," tasya ca nIlAdyagrAhakatvamuktamiti cet ; na ; cArvAkamatacarvaNe carvaNamasya bhaviSyati / iti kimatraivotsukimana (tsukyena) ? bhavatvayaM tato bhinnaH ; tathApi kathaM nIlAdehika iti cet ; kathaM svarUpasya ? "tatra "tasya pratibhAsAccet ; nIlAderapyata eva grAhako'stu, tathA ca laukikI pratIti:-'nIlamahaM vedmi pItamahaM vedmi' iti / tato yaduktam-*"yadi samAnakAlasya (1) phale / (2) Adipadena saMzayaviparyayau grAhyau / (3) grAhakam / (4) niilaadeH| (5) niilaadeH| (6) zarIrasukhAdeH / (7) svArthavinizcaya iti / (8) nIlAderbhinnAyA iti / (9) "yathA ca na sukhAdi vyatirekeNAparaM vijJAna tathA nIlAdivyatirekeNApi" -pra. vArtikAla0 3 / 387 / (10) nIlAdeH paraH / (11) zarIrasvarUpameva / (12) zarIrasya ca / (13) zarIrAdeH / (14) ahampratyaye / (15) svarUpasya / (16) prtibhaasaadev| For Personal & Private Use Only

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14 siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH nIlAdeH grAhakaH ; nIlAdiH 'tasya syAt avizeSAt " `iti; tannirastam / yadi hi samAnakAlatvAdekasya dharmaH sarvasya syAt ; tarhi citre nIlAkAravat nIlatA pItAdyAkAre'pi syAt pItAdyA[10] kAratA vA nIle, tataH kathaM citraM nAma, yataH * " citraM citrameva" iti bhavet ? pratyakSabAdhA anyatrApi / na khalu yathA grAhakatA ahampratyaye pratyakSataH pratIyate tathA (ta) pratIyate / yathA vA nIlAdergrAhyatA tathA taM prati tatpratyayasya sA iti, anyathA'vivA - dAt saugatameva sakalamiti zAstrapraNayanamanarthakam / syAnmatam - na nIlAditatpratyayAbhyAm anyA grAhyatA grAhakatA ca pratIyate; nanvevaM taiyoH svarUpagrahaNamapi durlabham, atrApi na tatsvarUpAdanyA grAhyatA grAhakatA vA, na ca tadabhAve tadgrahaNam / yadi punaH svaprakAzarUpatvAt svagrahaNam ; tarhi ahampratyayasya paraprakAzanarUpatvAt paragrahaNamastu, nIlAdezca paraprakAzyarUpatvAt pareNa grahaNam / na vai jainena svabhAvabhUtayogyatAyAH anyA grAhyatA grAhakatA vA abhyupagamyate / taduktam 10 *"svahetujanito'pyarthaH svayaM grAhyo yathA mataH / tathA jJAnaM svahetUtthaM svayaM tadgrAhakaM matam ||" [ laghI0 lo0 59 ] 15 93 etenedamapi pratyakSaM (pratyuktaM) yaduktaM pareNa - * "yadi nIlAdeH svabhAvabhUtagRhItikaraNAt saMpratyayo grAhakaH; tarhi te se' eva janitaH syAt iti tasya [jJAnatA ] jJAnakAryatvAt uttarajJAnavat / atha arthAntaragRhItikaraNAva ( da ) rthasya na kiJcit kRtamiti na tena' grahaNam / gRhItyA punargRhItikaraNe anavasthAnam / " iti" / katham ? svarUpagrahe'dhyasya samatvAt / tathAhi - svarUpasya gRhItikaraNAd vijJAnaM ced grAhakam ; 'taiMttasya janakaM syAt na grAhakam, na caitad yuktam, svAtmani kriyAvirodhAt / tato bhinnAya : 'tasyAH karaNA-[10kha] dadoSazcet; svarUpasya na kiJcit kRtamiti kathaM tena grahaNam ? tayA punargRhItikaraNe anavasthA - nam / sAkSAt svarUpagrahaNam arthe'pi / nanu " svagrahaNazakta yA arthagrahaNe 'taiyoraikyam / anyayA cet; ekasya zaktidvayam, tadapi anyena taddvayena vedyate ityanavasthA syAditi cet; idamapi vakSyamANena citrakajJAnena suparihAramiti tiSThatu tAvat / 20 nanu yaduktam- nIlAdergrahaNe ahampratyayasya yogyatA'sti na tasya tatpratyayagrahaNe iti (1) ahampratyayasya grAhakaH / (2) tulanA - " samakAlazcettarhi yathA jJAnamarthasya grAhakam evamartho'pi jJAnasya grAhakaH syAt / samasamayabhAvitvAvizeSAt / ( pUrvapakSaH) - syA0 rA0 pR0 162 / prameyaka0 pR0 85 / (3) nIlAdau / ( 4 ) pratIyate / (5) ahampratyayasya / (6) grAhyatA / (7) nIlAditaspratyayayoH / (8) grAhyagrAhakatayorabhAve / ( 9 ) parasya grahaNam, arthAt para grAhakatvamastu / (10) saMpratyayena / ( 11 ) nIlAdireva janitaH, yato hi tasya svabhAvabhUtA gRhItistena janyate / ( 12 ) nIlAdeH / (13) bhinnagRhItyuspAdane ca / (14) saMpratyayena / (15) tulanA - "atha gRhItikaraNAdarthasya jJAnaM grAhakam, nanu sA arthAdarthAntaram anarthAntaraM vA tena kriyate ? arthAntaratve arthasya na kiJcitkRtamiti kathaM tenAsya grahaNam ? tasyeyamiti sambandhAsiddhizva / tayApyasya gRhItyantarakaraNe'navasthA / anarthAntaratve tu tatkaraNe arthaM eva tena kriyate ityasya jJAnatA jJAnakAryatvAt uttarajJAnavat / " - prameyaka0 pR0 85 / (16) vijJAnaM svarUpasya / (17) gRhNIteH / (18) svArthagrahaNAtmakajJAnapakSe / (19) svArthayoH / ( 20 ) nIlAdeH / For Personal & Private Use Only

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1 // 3 svArthavinizcayaH phalam tatredaM cintyate-arthagrahaNakAryadarzanAt taMtra yogyatAsti iti gamyate, na tasyAH tadgrahaNam , kAryAnumeyatvAttasyAH / atha tata eva sA gamyate iti matiH ; tarhi tato yogyatAsiddhiH atazca tatsiddhiriti anyonyasaMzraya iti cet ; ucyate-*"yathA sutIkSNo'pi asiH nAtmAnaM chinatti tathA jJAnaM na [svaM] paricchinatti svAtmanyarthakriyAvirodhAt" ityatra yaduktam *"jJAnam AtmAnaM paricchinatti tathAzaktiH (kteH) nAsiH chinatti viparyayAt" iti; 5 tatrApyasya samatvAt / tadyathA svagrahaNAt tacchaktisiddhiH kAryAnumeyatvAttasyAH na punaH tatastadprahaNasiddhiH / svagrahaNasiddheH tatsiddhiriti cet ; anyonyasaMzrayaH - zaktisiddhestadgrahaNasiddhiH tasyAH tacchaktisiddhiriti / atha svagrahaNaM pratyakSataH siddham , 'tat kutaH' iti codhe 'svazaktitaH' ityuttaramucyate na punaH tasyAH tatsiddhiH; tadetadanyatra samaM na ceti (veti) cintyam / bhavatu svarUpavat nIlAderapi tena~ grahaNaM ko doSa iti cet ? ayam-*"yadavabhAsate [11ka] 10 tajjJAnaM yathA sukhAdi avabhAsate ca nIlAdiH" ityatra svasya svenaiva avabhAsasya sukhAdau jJAnatvena vyAptatayA dRSTasya nIlAdAvadarzanAd asiddho hetuH syAditi, itarathA svasaMvedanAtmakatvena tasya jJAnAntaratvAt sarvajJajJAnavat vAdiprativAdibhyAmaviSayIkaraNAt tau prati AzrayAsiddhatA syAt / arthAntarasyApi jJAnasya mataH (sataH) tasya "tAbhyAM grahaNaM nArthasya sataH iti kiMkRto vibhAgaH ? atha citraikajJAnamatamavalambya ahampratyaya[sya] nIlAdyAkAraikatvamiSyate yadi; 15 tarhi svabhAvAdibhinno'pyahampratyayaH kadAcid. yogyatayA nIlAdinA ekatvamupayAti taiyaiva tadgrAhakatvamupayAti tayaiva tadgrAhakaH syAt / tadanabhyupagame punaridaM bhavet zrotriyo 'na cANDalyA darzanamicchAmi sparza tvicchAmi' iti / (1) prtyye| (2) yogyatAyAH / (3) tena arthagrahaNena grahaNam / (1) arthagrahaNAdeva / (5) tulanA-"nanu nIlaM kathamAtmarUpaM prakAzayati ? na hi prakAzyA ghaTAdayaH pradIpAdinA svaprakAzakAH, Atmani kriyA viruddhyte| na hi saivAsidhArA tayaiva chidyate / atra parihAraH-prakAzamAnastAdAtmyAt svarUpasya prakAzakaH / yathA prakAzo'bhimatastathA dhiiraatmvedinii||330|| avedyavedakAkArA'"svAtmani kriyAvirodha iti katA pramANAdavagatam / na hi dRSTAntamAtrAdarthasya prsiddhiH| samIhitasya viparyaye'pi dRSTAntasya pradIpasya saMbhavAt / yadi ghaTaH pradIpena bAhyAtmanA prakAzyate, pradIpo'pi tathAbhUtenAparaNeti na paryanuyogaH..'vastasvabhAva eSa iti kA vAna kSatiH ? atha svAtmani kriyAvirodha iti; ucyate-yadA svarUpantattasya tadA kaiva virodhitaa| svarUpeNa virodhe hi sarvameva pralIyate // na hi svenaiva rUpeNa ksycidvirodhH| tathA cena kiJcidbhavet svena rUpeNeti sakalamastaMgataM bhavet / chedastu punarviziSTotpAdana na ca tenaiva tasyotpAdanam / ayamevArthaH svAtmani kriyAvirodha iti / svaprakAzarUpaM tu tasya svarUpaM na tenaiva virudhyate..."-pra0 vArtikAla.pR. 353-54 / "atra kecidAhuH na cittacaittAnAM svasaMvedanaM ghaTate svAtmani kaaritvvirodhaat| na hi suzikSito'pi baTuH svaskandhamAroDhuM zaknoti / na hi tIkSNA'pyasidhArA AtmAnaM chinatti / na hi suprajvalito'pi vahviskandha AtmAnaM dahati tathA cittacaittamapi kathamAtmAnaM pratyetu ?...atrocyate na karmakartabhAvena vedyavedakatvaM jJAne varNyate / kiM tarhi ? vyavasthApyavyavasthApakabhAvena / yathA pradIpa AtmAnamAtmanA prakAzate tathA jJAnamapi jaDapadArthavilakSaNaM svahetoreva prakAzasvabhAvamupajAyamAnaM svasaMvedanaM vyavasthApyate |"-trkbhaa0 mo0 pR. 9-10 / (6) svagrahaNazakteH / (7) svazakteH / (8) ahampratyayena / (9) nIlAdeH / (10) nIlAdeH / (11) vAdiprativAdibhyAm / (12) 'tayaiva tadgrAhakatvamupayAti' iti nirarthaka bhAti / (13) vadati yadaham / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH syAnmatam-tatpratyayena nIlAdabhinnasya grahaNe'pi katham arthatA gamyate ? pratibhAsAditi cet ; svapnAdidRSTA[nAmapi] syAditi tajjJAnamapi pramANameva / [tathA] ca kiM pramANalakSaNapraNayanena vyavacchedyAbhAvAt / duSTakAraNajanitadarzanaviSayatvAnneti cet ; darzanaM tattatheti kutaH ? artha (anartha) viSayatvAt ; anyo'nyasaMzrayaH-siddhe hi tathAdarzane tadviSayasya anarthatvam, ataH 5 tathA darzanamiti / bAdhitapratyayagocaratvAnne tyapi nottaM (ttaram :) tasya hi bAdhanaM nodayakAle svarUpApahAraH; tadA tatpratIteH / anyadA tu nazvaratvena svayameva nAsti kena tadvAdhanam ? daivaraktA hi kiMzukAH, na tatra naH prayAsaH / nApi viSayApahAraH; tasyApi [11kha darzanAt / na ca viSayApahAraH pramANadharmaH api tu narAdhipasya / atha na viSayasyApahAro bAdhanam, api tu ta~sya sataH pratibhAsajJApanam ; tadapi na sundaram ; yato yadyasau asana ; kathaM pratibhAsaH kharazRGgavat ? 10 atha pratibhAsaH; kathamasan ? jAgradRSTo ghaTAdirapi tathaiva syAt / 'dhiG mithyaitad vitarkitaM nAyaM ghaTAdiH kintvanyadetat' iti pratyayAnutpatterneti cet ; nanu marIcikAyAM jaladapino (jalArthino'pi) jhaTiti maraNe dezAntaragamane vA[na]sa pratyayo jAyate iti tajjalaM satyaM syAt / satyapi ca arthavizeSe kvacit sa pratyayo dRSTaH / ayamapi pratyayo yadyasadarthaH; kathamanyasya asadarthatAM jJApa yati, atiprasaGgAt / sadarthazcet ; pUrvavat prasaGgo'navasthA ca / kiJca, ayaM pratyayaH pUrvapratyayasamA15 naviSayazcet ; na tasya kathaJcidapi bAdhakaH, anyathA sarveSAm ekArthajJAnAnAmanyonyaM bAdhyabAdhaka bhAve (vo) bhavet / bhinnaviSayazcet ; sutarAM na tasya bAdhakaH, itarathA ghaTajJAnaM paTajJAnasya bAdhakamastu / neti pratyayAnutpatterneti cet ; sa eva pratyayaH kuto na jAyate ? ekAdhikaraNatvAbhAvAt"; rajatazuktikApratyayoH kathamekAdhikaraNatvam , pramANAbhAvAt ? pUrvottarapratyayAbhyAM 'tedapratIteH iti kSaNabhaGge carcitametat / tanna bAdhyamAnajJAnagocaratvAt svapnadRSTanIlAdyanarthatvam / 20 visaMvAdidarzanagocaratvAditi cet ; na dRSTArthaprAptiH avisaMvAdaH, sA svapne'pi dRzyate / atha asau" artha eva na bhavati anarthakriyAkAritvAt ; arthakriyApi tatra dRzyate [12ka] jalAdikAryasya snAnAderdarzanAt / atha jAgratAt darzanAt sA arthakriyaiva na bhavati; tarhi "anyApi na syAt suptenA'darzanAt / kizca, yadi arthakriyA asatI; katham ato'nyasya sattvam ? satI "bodhamAtrasaMgamo hi svapnetarapratyayasaMbhavI samAna eva sarvatra"-pra. vArtikAla. pR04| (2) svpndRssttaarthjnyaanmpi| (3) na svapnadRSTArthajJAnaM pramANam / (4) svapnadRSTArthajJAnasya / "na tAvajjJAnAntareNAbhAvaH svapnajJAnasyAnyasya vA kenacit kriyate, tatkAle tasya svayameva nAzAt / na cAkSinimIlanAnaSTa jJAne bAdhyatA pratIyate |"-pr. vArtikAla. pR04| (5) "devaraktA hi kiMzukA kena rajyante nAma" -prameyaka0 pR0 75 / "davaraktA hi kiMzukAH ka enAnadhunA raJjayati |"-pr0 vArtikAla. pR0 374 / "devaraktA hi kiMzukastavakAvataMsakAH |"-pr. vArtikAla. pR0 584 / (6) "anyena nahi jJAnena tasya viSayApahAro'sattAjJApanalakSaNo baadhH| na ca svaviSaye pravRttamanyaviSayApahAraM racayitumalam. svaviSaya(jJAna) svaviSayasya rUpasAdhanaM hi jJAnAnAM dharmaH / paraviSayApaharaNaM tu nraadhipdhrmH|"-pr. vArtikAla. pR0 359 / (7) svapnadRSTasya / (8) pratibhAsamAtrametat iti jJApanam / (9) asan syAt / (10) na ghaTAdirasan kintu satyaH / (11) cet / (12) pUrveNa uttarasya uttareNa ca pUrvasyAjJAnAt naikAdhikaraNatvapratItiriti bhaavH| (13) svapnadRSTaH / (14) jAgratena sA arthakriyA na kriyate ataH sA arthakriyaiva na bhavati / (15) jAgradRSTArthakriyApi arthakriyA na syAt / For Personal & Private Use Only

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bahirarthasiddhiH 17 13] svatazcet ; bhAvo'pi tathaiva sanniti kiM tadapekSaNena ? anyatazcet; anavasthA syAt / tato yatkicidetaditi cet; atra pratividhIyate - 5 jAgradazAvat ; svapne'pi bahirartho'stu, kiM vA svapnadazAvat anyadApi samAn dubhaya tu sadehaH ( sa mA bhUt, bhavatu sandehaH ), sarvavikalpAtItatA vA yathA syAditi jAgrat-svapnadazayoH avizeSacodaneyam ? tatra prathamapakSe svapnadazAyAmapi bahirarthasiddheH 'tajjJAnamapi pramANamiti tallakSaNapraNayanamayuktaM vyavacchedyAbhAvAditi / [ asmin ] mate ko doSa: ? nApara: pramANaprameyA'niSedhAt / parasya mate ko doSaH ? sakalasvamatavilopAt vijJaptimAtrAdeH asiddheH / kiJca, svapnAdijJAnavad IzvarAdyanumAnAdikamapi svapratibhAsinA'rthena arthavaditi tanniSedhavacanaM prajJA karasya guptavi - gopakam / atha duSTaliGgAdikAraNajanitatvAt tannirviSayam; pazyata asya vAcyaM dhyaM (vAndhyam ) svayameva svasvapnAdijJAne duSTakAraNArabdhatvaM nirAkRtya "atra abhyupagacchataH / 10 etena idamapi pratyuktam tauna (yaduktaM tena ) * " na tadanumAnAdyarthavat svaparicchinnAdanyasya prApakatvAt" iti ; svapnAdAvapi tathA prasaGgAt / tanna prajJA karasya kiJcid anarthajJAnam / taduktam-- *""bahiraGgArthataikAnte pramANAbhAsanihnavAt / sarveSAmarthasiddhiH [12kha] syAt viruddhArthAbhidhAyinAm // " 15 [AptamI0 lo0 81] iti / apasiddhAntazcAsya nigrahasthAnaM syAt / atha madIyo'yaM siddhAnta iti na doSaH ; na ; asya mImAMsakasiddhAntasya hi 'sarvaM sAlambanaM jJAnam' iti matam / ayaM tu vizeSa:- 'kacillokikaH kvacidalaukiko'rtha Alambanam' ityeke / sarvatra laukiko AlovA (alaukiko vA) kasmAnneti cet ? atha parasya marIcikAjalam anyajalavat kasmAnna snAnAdikRt ? svakAraNAt ta- 20 thotpatteriti cet ; kiM punarasya kAraNam ? adRDhavAsaneti cet; sarvatra ekarUpA vAsanA anyadvA kuto na ? tathA'pratIteriti cet ; ata eva tarhi na sarvo laukiko'laukika vA'rthaH / atha jAgratkriyAsamatvAt svapnArthakriyA laukikI, tatkAryartho'pi tathAvidhaM eveti matiH ; i *"yat sat tatsarvaM kSaNikaM yathA ghaTaH, saMzca zabdaH " [hetuvi0 pR0 55] iti kSaNikatvapratipattyarthakriyAsamatvAt nityezvarAdipratipattirapyarthakriyA iti tatkAraNaMkalApo'pyarthaH syAt / 25 yadi punaH " iyamarthakriyA na bhavati ; svapne'pi na syAt / tathA jAgradazAbhAvinyapi na syAditi cet; kSaNikAdisiddhirapi na syAditi sarvA'vizeSa codanA / svapne "viparItakhyAtiH anyadezAdisthasya anyadezAditayA pratibhAsanAt ityapare / sarvatra saiva kuto neti cet ? na ; tathA'pratIteH / nahi yathA loke Adityo'nyadezo'pi prAtaH parvata (1) svapnajJAnamapi / ( 2 ) pramANalakSaNa / ( 3 ) IzvarAdyanumAna niSedhavacanam / draSTavyam - pra0 vArtikAla0 pR0 32 / ( 4 ) IzvarAdyanumAnam / (5) IzvarAdyanumAne / (6) bauddhasya / (7) Alambanam / (8) laukika eva / (9) IzvarAdiH / (10) nityezvarAdipratipattiH / (11) tulanA - "astu tarhi viparItakhyAtiH pUrvakAlameva dRzyate tatkAlatayA"-pra0 vArtikAla0 pR0 195 / ( 12 ) jainAdayaH / "viparItakhyAtistasmAdAzrayaNIyA matimadbhiH / " - nyAyama0 pR0 173 / nyAyakumu0 pR0 66 / 3 For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH saMlagnatayeva pratibhA [13] tIti pratipadyate, tathA parvato'pyanyadezastaddezatayA pratibhAtIti pratipadyate (padyeta ) iti / yadi punarayaM nirbandhaH sarvatra saivAstu iti ; tarhi yathA anumAnasya aspaSTaH sAmAnyAkAro bAhye svalakSaNa AropAt pratibhAti, anyathA 'tataH tatra pravRttirna syAt, tathA sarvatra jJAne svasaMvedanarUpatA anyasya tatra AropitA pratibhAti 'anyatra aropitA prati5 bhAti anyatrApi anyasya ityanavasthA / asattvavyAti (asatkhyAti ) rityanye ; tadanantaraM nirUpayiSyate / tanna prathamapakSaH / 18 "dvitIye'pi svapne bahirarthAbhAvamupalabhya 'anyatra tadabhAvasAdhane idamanumAnamAzritaM syAt*"nirAlambanAH sarvapratyayAH pratyayatvAt svapna pratyayavat " [pra0 vArtikAla0 3 | 331] iti / tatredaM cintyate - pratyayatvaM yadi sAkalyena svasAdhyena vyAptaM na ; kathamataH sAdhyasiddhiH a10 tiprasaGgAt ? vyAptaM cet; kathamapratItaM tattathA ? tatpratItizcet nirAlambanA; sa eva doSaH, 'anyathA anayaiva hetorvyamicAraH / etena anumAnamapi cintitam / atha nAnumAnaM sarvapratyayalaMba natva (pratyayAnAlambanatva) viSayatvAt pramANam api tu samAropavyavacchedAt ; bhavedevaM yadi anyataH pramANAt tat pratipannaM syAt, na caivamiti nirUpayiSyate / api ca, yathA saugataH "svapna [ni ] darzanena nai sarvatra bahirarthAbhAvaM sAdhayati tathA anyo'pi yadi grAhyAkAra nidarzanena 15 saMvedanAbhAvaM sAdhayet kathaM saMvedanamAtrasiddhiH yatastatra saugatasya AsthA syAt ? 90 " atha tadapi tathAstu ; tathAhi - "yadvisadarzana [13] dazAvaseyaM na tat paramArthasat yathA kAmalinA upalabdhamindudvayam, visadarzanAvaseyaM ca saMvittyAdIti / atrApi paramArthasattvAdanyat tadabhAvamAtraM vA sAdhyeta ? tatra dvitIyavikalpasya prathamacaturthaSyavi (vi) kalpe carcA bhaviSyati / prathamavikalpe tu pUrvavad doSaH / * na ca sarvavibhrame vibhramasiddhi; atiprasaGgAt / 20 nanu [na] paramArthataH kasyacit kenacid vyAptiriSyate, nApi kutazcit kiJcit sAdhyate, api tu yathA vyavahAreNa bahirarthavAdinA ekatra agnerdhUmadarzanAt sarvatra sarvadA ' tata eva sa nAnyataH, dhUmadarzanAcca agniranumIyate tathA prakRtamanyena anuSThIyata iti ceta ; uktamatra * " sarveSAmarthasiddhiH" [AptamI 0 zlo0 81] syAditi / zakyaM hi " tairapi vaktum -' nAsmAbhiH kenacit kasyacit vyAptiH sAdhyate, kintu ghaTAdau buddhimatkAraNatvAdinA kAryatvAdeH sahabhAvadarzanAt, "anyatra 25 taddarzanAt sAdhyamanumIyate / tathA ca "pakSadharmaH" [hetuvi0 zlo0 1] ' ityAdi liGgalakSaNamavAcyam nivartyAbhAvAt / atha tathA pAramArthikI sAdhyasiddhirna syAditi matiH ; sA anya (1) Aditya dezatayA / (2) anumAnAt / (3) svalakSaNe / ( 4 ) ' anyatra AropitA pratibhAti' vAkyametannirarthakam / ( 5 ) svapnadazAvat jAgraddazAyAmapi artho nAstItyasmin vikalpe / (6) jAgradavasthAyAm / (7) sAkalyena svasAdhyavyAptaM pratipannamiti bhAvaH / (8) sAlambanatve / ( 9 ) anumAnam / (10) svapnadRSTAntena / (11) 'na' iti nirarthakam / ( 12 ) jainAdiH / (13) yad visaMvAdidarzanaviSayam / (14) "vibhrame vibhrame teSAM vibhramo'pi na siddhyati / " - nyAyavi0 1 / 54 | (15) mahAnasAdau / (16) agnereva dhUmaH / (17) naiyAyikAdibhirapi / "vivAdAspadaM bodhAdhArakAraNaM kAryatvAt, yadyat kAryaM tattad bodhAdhArakAraNaM yathA ghaTAdi " - praza0 vyo0 pR0 302 / (18) tanukaraNabhuvanAdiSu / ( 19 ) " pakSadharmastadaMzena vyAptI hetuvidhaiva saH / avinAbhAvaniyamAddhetvAbhAsAstato'pare // " - hetubi0 lo01 / pr0vaa03|1 For Personal & Private Use Only

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13] bahirarthasiddhiH 19 ; trApi samAnA / yadi tatra sA na pAramArthikI kiM tarhi pAramArthikam ? [saM] vedanAdvaitaM cet ; na; dvayapratibhAsapratipAdanAt / tannAyamapi pakSo yuktaH / tRtIyavikalpe naikAntena arthaniSedhaH, pAkSikasya tadbhAvasya aniSedhAt / nahi 'sthANurvA SyaM puruSo vA' iti sandehe [14] ' puruSo na bhavati' iti nizcayo'sti, virodhAt / nanu bhavatvevam ; tathApi kiM tena' apravRttihetunA ? pravRttyartha hi bahirartha iSyate iti cet ; kathaM bhava - 5 taH saMvittimAtre pravRtti: ? bahirarthasandehe 'tatrApi sandehAt / kathaM vA arthe sandehaH ? tatpratibhAsasya tadabhAve'pi svapnau darzanAditi cet; evaM [tadA] "tadabhAva eva yukto na sandehaH, kathamanyathA kiJcit pratyakSaM svasaMvedanaM nirvikalpasvopa (lpaJcopa) labhya sarvatra tathaiva syAt ? atrApi sandeha eva yuktaH / kuto vA svapne bahirarthAbhAvasiddhi: ? svayamanabhyupagamAt, bAdhyabAdhakabhAvaniSedhavirodhAt / parAbhyupagamAditi cet; na; atiprasaGgAt / yathaiva hi pareNa tatra tasya 10 asattvamabhyupagataM tathA kSaNikatvaprakArAderapi iti sarvatra kSaNikatvAdAvapi sandehaH syAt / atha svapne'pi sandehaH ; sa kuto jAtaH ? tadadarzanAditi cet; kathamadarzanam ? darzane atiprasaGgAt / tasya tadvyabhicArAccet; kiM punaridamubhayatra dRSTaM yenaivam ? tathA cet; naikAntena arthAbhAvaH, tannAmapi vikalpo yuktaH / caturthavikalpe'pi yathA bahiH sadasattvavikalpAtItatA tathA vedane'pi svaparavedanavikalpA - 15 tItatA syAditi na kiJcit syAt / atha paranirapekSa svasaMvedanasya vedanasya pratIternAyaM doSaH ; kathamadoSaH, yataH svasaMvedane'pi sadasattvavikalpAtI [14kha ] tatAyAm arthavanna tatsiddhiH, itarathA arthAniSedha (dha) / kiJca, anyasmin pakSe pramANamavisaMvAdi jJAnam ityAdi vyavahAreNa ajJAtArthaprakAzo vA iti paramArthena pramANalakSaNam" [pra0 vArtikAla 0] iti vihanyate, ubhayatrAvizeSAt / tadayam" antarbahiravizeSaM bruvanneva svasaMvedanAdvaitaM vadatIti kathaM 20 svasthaH ? atha svasaMvedane ( naM) paramArthasadiSyate bahirarthaparihAreNa ; tarhi "anyenApi svapnadRSTaparihAreNa "anyadA dRSTaH tathA sanniSyatAmiti sthitam -'arthavinizcayaH pramANasya phalam' iti / svanizcayaH punaH * "aGgIkRtAtmasaMvitteH " [siddhivi0 119] ityAdau * "siddhaM yanna parApekSam" [siddhivi0 1 / 24] ityAdau ca nirUpayiSyate / 93 bhavatvevaM tataH kiM syAditi cet ? atrAha - pratipattuH ityAdi / svaM ca arthaM ca pratipadyate 25 viSayIkarotIti pratipattA puruSaH tasya apekSyaM tena apekSyate svaparapratipattau yat jJAnaM tadeva pramANam / nanu ( natu ) naiva pUrvakaM tatkAraNaM nirvikalpakadarzanaM sannikarSAdi vA, pUrvazabdasya kAraNavAcitvAt / nahi anyataH tatphalaniSpattau anyat pramANam, atiprasaGgAt / " nanu sukhAdi (1) bahirarthena / (2) saMvittimAtre'pi / (3) arthAbhAve'pi / ( 4 ) svapnasamaye / (5) arthAbhAvaH / (6) svame / ( 7 ) bahirarthasya / ( 8 ) asasvamabhyupagatam / ( 9 ) saMvedanasiddhiH / (10) draSTavyam pR012 Ti07 (11) saMvedanAdvaitavAdI / (12) jainAdinApi / (13) jAgradavasthAyAm / (14) pratibhAsAdvaitavAdI prajJAkaraH prAha / tulanA - " tasmAt sukhAdinIlAdivyatiriktamaparamiha jagati saMvedanaM nAstIti sukhAdivat svasaMvedanaM nIlAdikamapi iti yukta eSa nirNayaH / pra0 vArtikAla0 3 / 508 / For Personal & Private Use Only

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20 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH nIlAdijJAnavyaktivyatirekeNa nAparaH pratipattA asti, tat kathamucyate 'pratipattuH' iti cet ? na ; jIvasiddhiprakaraNe asya uttaranirUpaNaM bhaviSyati kimautsukyena ? kA[rikA]yAH pUrvArdhasya sugamatvAt [15ka] uttarArdhasya sayuktikamarthaM darzayannAha'yathAsvam' ityaadi| asyAyamarthaH-prameyasya ghaTAdeH vyavasAyo vinizcayaH nAdhiga5 timAtram dRSTe pramANAntarAvRttiprasaGgAt / yato yadAzritya yasmAdvA 'bhavati' ityadhyAhAraH tadeva nAnyat pramANam / *'pakSadharmatAnizcayaH kvacita pratyakSataH" ityatra yaduktaM dha o tta re Na-*"yatraiva janayedenAM tatraivAsya pramANatA" iti tad vyeti, etad evakAreNa darzayanti / na hi prameyavyavasAyaH tadAzritya tato vA bhavati iti, yadvakSyate atraiva- *"abhedAt sazasmR tyAm" [siddhivi0 117] ityAdi / bhavatu vA nirvikalpadarzanAt tadvyavasAyaH, tathApi tanna 10 pramANamiti darzayannAha-svataH iti / [svataH] svAtmano na paramparayA vikalpajananAt , uktadoSAt *'tasyAzced' [siddhivi0 1 / 2] ityAdikAd vakSyamANakAca *"anumAne'pyevaM prasaGgAt' ityasmAt / etena sannikarSAdirapi cintitH| yadi tarhi svato yataH prameyavyavasAyaH tat pramANam, parokSa-jJAnAnura (nAntara) pratyakSa-pradhAnapariNAmajJAnataH [na] svataH sadeva pramANaM syAt ; ityatrAha-'yathAsvam' iti / svazabdo'yaM jJAnAtmavAcaka iti, tasya anatikramaNa 15 yathAsvaM svavyavasAyena saha tadvyavasAyo yata ityarthaH / 1"anye tu anyatA (thA')vatArya etad vyAcakSate-yadi "tadvyavasAyo yato bhavati tadeva pramANam sarva[jJa]jJAnameva pramANaM syAditi; atrAha-yathAsvam [15kha] iti / yadyasya jJAnasya svagrahaNayogyaM tasya anatikrameNa iti / tatra pramAtuM zakyaM yogyaM svaprame yam ityanena gataH / nanu mA bhUt tajjJAnaM pramANam, rasyAt (sarasyAM) tArAnikaramiva 2. caitanyasvabhAve puMsi prameyasya avabhAsanAt sa eva pramANamiti cet ; atrAha-jJAnam iti / *"matizrutAvadhimanaHparyayakevalAni jJAnam" [ta0 sU0 119] tatpramANam na pumAn tasya pramAtRtvAt nitya[tva]pratiSedhAcca / nanu taivyavasAyaphalaM na jJAnaM pramANam api tu svakAraNAkAramiti cet ; na; jalAdhAropahetomarIcikAdidarzanasyApi pramANatApattaH, tato'pi "samyagjJAnapUrvikA sakalapuruSArthasiddhiH syAditi marIcikAdyarthino diprasarpaNAditi gAnu25 saraNamayuktaM syAt (?) 'naM caivaM tadanusaraNamayuktam syAt / na caivaM tadanusaraNadarzanAt / atha jalAdijJAnameva nAparaM tatsamAnakAlabhAvi pUrvakAlabhAvi vA marIcikAdidarzanam ; kiM (1) sannikarSAdi / (2) tulanA-"pakSadharmazca yathAsvaM pramANena nizcitaH"-pra0 vA. sva0 pR018 / "tatra pakSadharmasya sAdhyadharmiNi pratyakSato'numAnato vA prasiddhiH"-hetubi0 pR0 53 / (3) yasmin nIlAghaMze / (4) savikalpabuddhim / (5) nirvikalpasya / (6) nirvikalpadarzanAt / (7) granthe / (8) prameyanizcayaH / (9) parokSajJAnavAdino mImAMsakAH, jJAnAntarapratyakSajJAnavAdino naiyAyikAH, pradhAnapariNAmajJAnavAdinaH sAMkhyAH / (10) TIkAkArAH / (11) svprvyvsaayH| (12) puruSa eva / (13) tadvyavasAyaH prameyanizcayaH phalaM yasya tat / (14) svakAraNabhUtasya arthasya AkAradhArakaM yajjJAnaM ttprmaannmityrthH| (15) marIcikAdarzanAdapi / (16) tulanA-"samyagjJAnapUrvikA sarvapuruSArthasiddhiriti..."-nyAyabi. 11 / (17) 'na caivaM tadanusaraNamayuktaM syAt' iti vyarthamatra punarlikhitam / . For Personal & Private Use Only

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13] bahirarthasiddhiH punaridaM pramAdabhASitam-*"no ced bhrAntinimittena" [pra0 vA0 3 / 43] ityAdi / tathA nIlAdivikalpAt trAk (na prAk ) nApi saha niraMzadarzanamiti idamapi prapAdaprabhASitam*"manasoyugapavRtteH" [pra0vA0 2 / 133] ityAdi / bhavatu taddhatusa (sta) darzanam , na tu tatpramANam apravRttihetutvAt , anyat pramANaM viparyAyAditi cet ; atrAha-anyata ityAdi / svArthavinizcayaphalAd yadanyat parastaM tato (parastato) yA pravRttisatyAM (stasyAM)[16ka 5 viSayabhUtAyAM yo'visaMvAdo'vipratipattiH tasya niyamena avazyaMbhAvena ayogAt / na hi laukikAH 'pratiparamANubhinnaniraMzadarzanAd vayaM pravRttAH pravartAmahe pravartidhyAmahe' iti pratipadyante / abhyAsAvasthAyAmapi sthUlasyaikasya tadgrahaNAvayavavyApino jalAderdarzanAt / nanu tatphalAdapi na dRzyamAne pravRttiH; anubhUyamAnatvAt , nApi bhAvini apratibhAsanAditi cet, na; pazUnAmapi tRNAdau pravRttidarzanAt / nirUpayiSyate caitat *"vyavasAyAtmano dRSTeH" [siddhivi0 115] 10 ityAdau / bhavatu za (vA) darzanAt pravRttiH tathApi tanna pra[mANa]ma; anyathA marIcikAjalajJAnamapi syAt / avisaMvAdi pramANamiti cet ; atrAha-anyata ityAdi / anyato'vikalpadarzanAt pravRttau satyAM yo'visaMvAdaH dRSTArthaprAptiH tasya niyamena ayogo niraMzakSaNikaparamANudarzanAt sthUlaikasthiraprAptaH / nanu vyavasAyaphalAdapi pravRttau na dRSTasya prAptirasti tatkAle tadatyayAditi cet ; na; citraikajJAnavat dRzyaprApyayoH kathaJcidekatvasyAvirodhAditi / kariSyate 15 atra snaH (praznaH) *"pazyan svalakSaNAnyekam" [siddhivi0 1 / 10] ityAdau / nanu mAbhUt kSaNikaniraMzatvAdau tadavisaMvAdaH, dRzya-prApyayoH ekatvAropya (pA)nnIlAdau syAditi cet ; atrAha-anyata ityAdi / anyata iti vyAkhyAtArtham , pravRttau iti ceM, anantaram avisaMvAdasya yo niyamaH [16kha] sarvatra darzanagocare bhAvaH tasyA'yogAt nIlAdau yogo na pUrvAparakSaNaviveke / vyavahAriNaM prati tatrApi tadavisaMvAdena abhyAse pratyakSaM bhAvini pramANaM .. bhavet , anyathA pratipannavyabhicArasya zaGkha pItajJAnaM prApye saMsthAne pramANamiti vyarthakamidamanumAnaM nAma-*"evaM pratibhAso yaH" [pra0vArtikAla0 pR0 5] ItyAdi / bhavatu tatraivaH (yatraiva) tayorgaH tatraiva pra[mA]NaM syAt nAnyatra ityekasya pramANetarabhAvaH / vyavahArataH so'pyastu iti cet ; kiM punaridaM vyavahArAdanyatra cintitam-*"pratyakSaM kalpanApoham" [pr0vaa02| 123] ityAdi / tathA cet ; 'cAturvidhyakathanamayuktam paramArtha[taH] tadasaMbhavAt / ato'yuktametat (1) "no ced bhrAntinimittena saMyojyeta guNAntaram / zuktau vA rajatAkAraH rUpasAdharmyadarzanAt ||"-pr. vA. 3 / 43 / (2) "manasoryugapadavRttaH savikalpAvikalpayoH / vimUDho laghuvRttervA tayoraikyaM vyavasyati ||"-pr. vA. 21133 / (3) svArthavinizcayaphalAdapi / (4) prvRttikaale| (5) kSaNikatvena tadvinAzAt / (6) nirvikalpakadarzanasya avisNvaadH| (7) vyAkhyAtArtham / (8) "pItazaGakhAdivijJAnaM tu na pramANameva tathArthakriyAvApterabhAvAt / saMsthAnamAtrArthakriyAprasiddhAvanyadeva jJAnaM pramANamanumAnaM tathAhi pratibhAsa evambhUto yaH sa na saMsthAna vrjitH| evamanyatra dRSTatvAdanumAna tathA ca tat // yena kadAcida vyabhicAra upalabdhaH sa yathAbhiprete visaMvAdAd visaMvAdyata eva / yastu vyabhicArasaMvedI sa vicArya pravartate saMsthAnamAtraM tAvat prApyate paratra sandeho viparyayo vA / tato'numAnaM saMsthAne saMzayaH paratreti pratyayadvayametat pramANamapramANaM c|"-pr. vArtikAla. pR0 5 / (9) avisNvaadsdbhaavH| (10) "pratyakSeNaiva siddhyati / pratyAtmavedyaH sarveSAM vikalpo naamsNshryH||" iti zeSaH / (11) "taccaturvidham"-nyAyabi. 17 / indriyamAnasasvasaMvedanayogipratyakSabhedAt / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH *"na hyAbhyAmartha paricchidya pravartamAno'rthakriyAyAM visaMvAdyate" iti / *'abhyAse bhAvini pravartakatvAt pratyakSaM pramANam" iti ca / nanu mA bhUt darzanaM sAkSAt pravartakam avisaMvAdakaM vA, tathApi tathAvidhavikalpajananAt tadapi tathAvidhamiti cet ; atrAha-taddhetutvam ityAdi / nanu ca *"tasyAzcet jananAt" [siddhivi0 1 / 2] ityAdinA *"prameyavyava5 sAyaH svato yataH tadeva jJAnam" [siddhivi0 1 / 4] ityantena ayamartha uktaH, tat kimaneneti cet ; na; [samA]dhyantarapratipAdanArthatvAdadAmaH (dadoSaH) / tathAhi-tasya yathoktasya vikalpasya hetuH kAraNam tasya bhAvaH tattvaM darzanasya yannat (yattat) sannikarSa Adiryasya indriyAdeH tasyeva tadvat / etaduktaM bhavati-yathA cakSuHzrotramanasAm [17ka] a~prApyakAritvAt ta jjJAnaM prati sannikarSasya satyasvapnajJAnaM prati indriyasya akAraNatvAt na tatra sannikarSAdermAnA 10 api tu jJAnasyaiva tathA 'yat sat tatsarvaM kSaNikam' iti vyAptijJAnaM prati na darzanasya kAraNatA taMtra taMdabhAvAt na tatra "tat pramANam api tu vikalpa eva / atha darzanamasti; tarhi tataH sarvasya darzanAt sarvasya sarvadarzitvamanupAyasiddham , kathamanyathA 'tasya kSaNikatvena vyaptipratipattiH-*"dviSThasambandhapratipattiH" [pra. vArtikAla0 2 / 1] 'ityAdi vacanAt / prAdezikI na ca vyAptiH / atheyamapi neSyate; kathamanumA naM yato dve pramANe syAtAm ? vyavahAreNa tadaGgIkaraNAta aze (ado)15 Sazcet ; tarhi vyavahAreNa upagateryathA prApye bhAvini pramANamupagataM tathA taMtra abhyupagantavyaM tadarthA mArgabhAvanA vyarthA, tadbhAvanAyA anumAnarUpAyAH tasya prAgapi bhAvAt / saMvRtivikalpazcet ; siddha sannikarSAdivat tasya taM pratyavyApihetutvam / tato yathA sannikarSAdiparihAreNa sarvatra darzanA (na) meva ataH pramANaM tathA ata eva darzanaparihAreNa vikalpa eva pramANam / athavA yaduktaM prajJA ka re Na-*"bhAvini pravartakatvAt sAkSAd abhyAse darzanaM 20 pramANam anabhyAse tatrAnumAnajananAt" 'iMti ; tatrAha-taddhatutvaM punaH ityAdi / tasya anumAnavikalpasya hetodarzanasya bhAvaH tattvaM 'punaH' iti ubhayatra pakSAntarasamuccaye sannikarSAderiva tadvaditi / yathaiva hi indriyArthasannikarSAdiH [17kha anumAnasya na hetuH tathA darzanamapi / yadi punaracetanatvAt nendriyAdi taddhetuH ; kathaM darzanasya cetanatvam ? svataH pratibhAsanA ccet ; na ; zarIrasukhAdinIlAdivyatirekeNa pareNa tatpratibhAsAnabhyupagamAt , zarIrAdiprati25 bhAsasya vikalpakatvamiti nirUpayiSyate iti parasya pAzArajjU / atha anyasya abhyupagamAcce (1) pratyakSAnumAnAbhyAm / uddhRtamidam-tattvopa0pR0 29 / sanmati0TI0pR0 468 / nyAyavi0 vi. pra. pR. 256, 532 / (2) tulanA-"yatrAtyantAbhyAsAdanikalpayato'pi pravartanaM tatra pratyakSaM pramANam |"-pr. vArtikAla. pR0218 / (3) avisaMvAdipravartakavikalpotpAdakatvAt / (4) pratyakSamapi / (5) iti praarbhy| (6) iti paryantena / (7) sannikarSa vinApi jJAnotpAdakatvAt / "aprAptAnyakSimanaHzrotrANi'-abhidha. ko. 1143 / (8) pramANatA / (9) vyAptiviSaye / (10) nirvikalpadarzanasyAbhAvAt sarvaviSayatvAd vyAptaH (11) nirvikalpadarzanam / (12) sarvopasaMhAravati vyAptiviSaye / (13) sarvasya / (14) "naikarUpapravedanAt / dvayasvarUpagrahaNe sati sambandhavedanam // " iti shessH| (15) kSaNikatvAdau / (16) nairAtmyamArga / (17) tulanA-"yatra bhAvigatistatrAnumAna maanmissyte| vartamAne'timAtreNa vRttAvadhyakSamAnatA ||"-pr0 vArtikAla. pR0 218 / (18) bauddhena / dRSTavyam-pR0 19 Ti. 14 / (19) jainasya / (20) darzanasyeti shessH| For Personal & Private Use Only

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13] bahirarthasiddhiH tanatvam ; sukhAdeH acetanatvaM tathA syAt sAMkhyena tadabhyupagamAt / tanna darzanaM sannikarSAdivat anumAnavikalpakAraNamiti sthitam / ; 1 tattu ('nanu) abhrAntatvAt sarvatra darzanameva pramANaM na vikalpo viparyayAditi cet ; atrAha - abhrAntatve'pi ityAdi / asyAyamarthaH - taddarzanaM sthUlastambhAdyAkAreNa abhrAntaM *'' dUrasthitaviralakezeSu sthUlapratibhAsena vyabhicArAt na tathA pratibhAsAd avayavisiddhiH" 5 ityasya "sarvamAlambane bhrAntam" [ pra0vArtikAla0 3 / 196] ityasya ca vyAghAtaH / kalpanApoDhatvaM ca durlabhaM tasya savi [kalpa ] katvAt / atha tena bhrAntam ; anyasya abhrAntasya abhAvAd "abhrAntamiti anarthakatvAnna vAcyam / atha vyavahAreNa taduktam ; viSayastasya vaktavyaH ? jAyatsaMbhAdiH (jAgratstambhAdiH) iti cet ; uktamatra - kalpanApoDhatvaM durlabhamiti paras nikaTe (vikaTa) saGkaTapravezaH iti sa na labhate tattvavivecanavikaTATavIm / yadi tu tanna 10 tasya tatrAbhrAntatvaM nAma | abhyupagamya ucyate abhrAntatve'pi, 'anyataH' ityanena [18] labdha'to' pariNAmena sambandhAd 'anyasya' iti gamyate / kathaM tatkA (tathA) ityatrAha - sarvathA iti / nIlAdiprakAreNeva pUrvottarakSaNavivekAdiprakAreNApi sarvathA / tasmin sati kim ? ityatrAha - nirNayavazAt prAmANyasiddha : anyasya pramANatvasthiteH kAraNAt taccA ( tadA)tmakatvaM nirNaya - tmakatvaM tattvasiddheH abhrAntabuddhaH pramANasya abhyupagantavyam / kathaM prAmANyasiddhi: ? ityatrAha- kathaJcit iti / kathaJcit nIlAdiprakAreNa na pratikSaNapariNAmAdiprakAreNa, tatra vyavahAriNo darzanavyavahArAbhAvAt / na di (hi) sa yasyan (pazyan ) 'pratikSaNapariNAmAdikaM pazyAmi' iti manyate, 'ta~danumAnavaika (pha) lyaprApteH, tadvyavahArasamAropayorvirodhAt na "tadvyavacchedakaraNAt tadarthavat / atha vyavahAramullaGghya tenApi prakAreNa tatsiddhiriSyate gatamidam - "prAmANyaM vyavahAreNa" [ pra0 vA0 1 / 4] ityAdi / na ca paramArthapratibhAsAdvaite kSaNabhaGgAdisaMbhava:; 20 sarvavikalpAtItatvena 'tedbhyupagamAt / tato yathA vyavahAreNa kSaNabhaGgAda (dya) bhyupagamaH tathA "tenaiva tatra darzanama (naM ) pramANayitavyamiti sAdhUktam - kathaJciditi / nanvayamarthaH 'anyataH ' ityAdeH tRtIyavyAkhyAnena darzitaH tat kimaneneti cet; na; pUrvaM * "pramANamavisaMvAdi" [pra0 vA0 1 / 1] ityasyApekSayA, idAnIM * " kalpanApoDamabhrAntam ' [ nyAyavi0 114] ityasyApekSayA ityadoSaH / ubhayamapyetat nirNaye nAnyatra iti manyate / 15 nanu yadi tattvasiddhiH (ddha e :) 'tadAtmakatvaM na syAt ko doSa iti cet ? atrAha - abhyase (1) bauddhaH / (2) " yathaiva kezA davIyasi deze'saMsaktA api ghanasannivezAvabhAsinaH paramANavo'pi tatheti na virodhaH / " - pra0 vArtikAla0 pR0 296, 287 / " parasparaviviktANu prathamapratibhAsanam / vikalpakAttu vijJAnAt ghanAkArAvabhAsitA // pra0 vArtikAla0 pR0336 / (3) darzanasya / ( 4 ) Alamba -. nena / (5) pratyakSalakSaNe abhrAntamiti padam / (6) abhrAntamiti padamuktam / (7) jAgratstambhAdiviSayatve hi tasya vikalpakatvaM syAditi bhAvaH / (8) 'yadi tu' ityadhikaM bhAti / ( 9 ) 'tA' iti SaSThIvibhakteH saMjJA / (10) kSaNikatvAnumAna / (11) samAropavyavaccheda / ( 12 ) pratibhAsA dvaitasvIkArAt / " nanu sarvapratyayapralaya evAyaM pravartate nAtra pratIterudayaH / " - pra0 vArtikAla0 pR0 293 / ( 13 ) vyavahAreNaiva / (14) nirNayAtmakatvam / 23 For Personal & Private Use Only 25

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24 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH (anyathe) tyaadi| tattvasiddha nirNayAtmakatvaprakArAd anyena avikalpakatvaprakAreNa anyathA tadaphalam 'anyataH' ityetadanuvartamAnaM vAtta ('vAnta)miha saMpadyate / tadanyadaphalam avidyamAnaprayojanaM kvacidanupayogAt / ata eva asAdhanamapramANam / etadapi kutaH ? ityatrAha-asataH kharaviSANAde na vizeSyata na bhidyata 'yato'nyathA' ityanena sambandhaH / nanu nirNayAtmakatvaM nAma svArtha grahaNAtmakatvamiti ceta , tadasaMbhAvyamiti cet ; atrAhaakizcitkara ityAdi / na kiJcit karotIti akiJcitkaram svApAdidarzanaM *"siddhayanna parApekSyam" [siddhivi0 1 / 24] ityAdi kArikAvRttau pratipAdayiSyamANaM saMzayaH sthANurvA puruSo veti jJAnam , viparyayaH sthANau puruSa iti tatra vA sthANuriti vedanaM tau karotIti iti tatkaram , punardvandvaH tayoH vyavacchedena nirAsena nirNayAtmakatvam nAnyathA / nanu tadvyavacchedo nIlAdyapekSAyAm avikalpadarzane'pyastIti cet ; atrAha-anyathA ityAdi / yena prakAreNa nIlAdau tadvyavaccheda iti bhAvaH, tataH tadAtmakatvaM tattvasiddheH abhyupagantavyam iti sthitam / nanu ca *"ajJAtArthaprakAzo vA pramANam" [pra0vA0 1 / 5] iti vacanAt agRhItagrahaNAd darzanameva pramANaM na vikalpo viparyayAditi cet ; atrAha-anadhigata ityaadi| pramA15 NAntareNa aprakAzi[19ka]to'nadhigataH sa cAsau arthazca tasya adhiganta paricchedakaM yad vijJAnaM tata pramANam ityapi evamapi na kevalaM pUrvaprakAreNa kevalam anyAnapekSA anirNItAthasya nirNItiH abhidhIyate / asyAnabhyupagame dUSaNamAha-anyathA ityAdi / uktaprakArAd anyaprakAreNa anyathA anadhigatArthAdhigantR darzanameva pramANamityabhidhIyate na nirNayajJAnamiti manyate / atiprasaGgAt nIlAdAviva kSaNabhaGgAdAvapi darzanasyaiva pramANatvAt tadanumAnamanarthakaM 20 syAditi atiprasaGgAt anirNItArthanirNItiH abhidhIyata iti padaghaTanA / nanvayamarthaH 'dRSTe pramANAntarAvRttiprasadvAt (GgAt )' ityetena pratipAdayiSyate tatkimanena ? tasmAd anyathA vyAkhyAyate-sthirasthUlasvaguNAvayavAtmakaghaTAdinirNItireva anadhigatArthAdhigantrI pratIyate / tad yadi tato'nyad anadhigatArthAdhigantR pramANaM kalpyate tarhi tasmAdapyanyat tathAvidhaM tasmAdapyanyat ityanavasthA atiprasaGgaH tasmAd anirNItArthanirNItiH abhi 25 dhiiyte| yatpunaruktam- 'tatpramANam' iti / tatra pramIyate anena tat pramANam , karaNakArakam , tacca svArthaparicchittikriyAM prati sAdhakatamameva yuktam / na cetkaM darzayannAha-(na cet kadarthayannAha-) adhigatamAtrasya ityAdi / svakAraNArthIkAradarzanamAtrasya / kathaMbhUtasya ? ityAhavisaMvAdakasya niraMzAnekakSaNikaparamANudarzane [19 kha] sthUlaikasthiraghaTAdiprApakatvena vipralambha (1) 'vA' iti prathamAvibhakteH sNjnyaa| vAntaM prathamAntamityarthaH / 'anyataH' iti paJcamyantaM padaM 'anyat' iti prathamAntarUpeNAtra sambaddhyate iti bhAvaH / (2) puruSe / (3) itipadaM dvilikhitamatra / (4) sNshyaadivyvcchedH| (5) nirNayAtmakatvam / (6) gRhItagrAhitvAt / (7) "ata evAnadhigataviSayaM pramANam"-nyAyabi. TI. pR0 19 / (8) sarva kSaNikamityanumAnam / For Personal & Private Use Only

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1 // 3] svArthavinizcayaH phalam kasya sAdhakatamatvA'nupapatteH kAraNAt tannirNItirabhidhIyate / 'visaMvAdakasya' ityetadvizeSaNamapi heturdraSTavyaH / tato'yamoM bhavati-adhigatimAtraM svArthapratipattiM prati na sAdhakatamaM visaMvAdakatvAt indudvayadarzanavaditi na pramANam / ataH saivAbhidhIyate / punarapi hetvantaramAha- 'sAdhanAntaretyAdi / adhigatimAtrasAdhanAd anyat nIlAdau 'vikalpajJAnaM kSaNikAdAda (dAva)numAnaM tadantaraM tasya (tat) apekSyate [ya]sya gocarasya viSaya[sya] / kacit *"sAdhanA- 5 ntarApekSya(kSa)gocarasya" iti pAThasU(sta) trApi sAdhanAntaramapekSyata iti tadapekSo gocaro yasya tasya sAdhakatamatvA'nupapatteH tannirNItiH abhidhIyate / atrApi pUrvavat sAdhanetyAdi vizeSaNamapi heturdrssttvyH| tadyathA-adhigatamAtraM tattvapratipattau na sAdhakatamaM sAdhanAntarApekSA (kSya)gocaratvAt sannikarSAdivat / tataH sUktam-anirNItirabhidhIyate iti / nanu nirNIteranadhigatasAmAnyArthAdhigame'pi anadhigatasvalakSaNAdhigamAbhAvAta anadhigamA- 10 bhAvAt anadhigatArthAdhigantR pramANam ityanena sA'bhidhIyate / tatra arthazabdena svalakSaNAbhidhAnAt tato darzanameva abhidhIyata iti cet ; atrAha-tad ityAdi / tena adhigatimAtreNa anadhigatasya jJAnAntareNa aviSayIkRtasya skhalakSaNasya arthakriyAsama[20]rthArtharUpasya adhigatAvapi paricchittAvapi / apizabdo'bhyupagamasUcakaH / na khalu anyena adhigatam anyadvA svalakSaNamadhigacchad darzanaM pratIyate / tasyAM kiM prAptam ? ityatrAha-dRSTe 15 darzanena viSayIkRta nIlAdAviva kSaNabhaGga pramANAntarasya anumAnasya gRhItagrAhitvabhayAd apravRttiprasaGgAta kAraNAttannimatiH abhidhIyate / evaM hi anizcitanIlakSINakatvayonizcayAd vikalpAnumAnayoH apUrvArthatA labhyate iti bhaavH| nanu mA bhUd anizcitakSaNabhaGganizcayAt pramA. NAntaraM tatra vRttimat , api tu kSaNike akSaNikajJAnasamAropavyavacchedakaraNAt syAditi cet ; atrAha-samAna ityAdi / samAne sadRze atra bhUte darzanena dRSTe yaH samAropaH viparyayajJAnavi-20 zeSaH tasya vyavacchede nirAse saMbRtyanumAnayoH darzanottaravikalpAnumAnayoH na kazcid vizeSaH bhedaH / anumAnaM cet ; saMvRtirapi pramANaM syAdityarthaH / nanu yathA kSaNike akSaNikatvasamAropo naivaM nIle anIlatvasamAropo yattadvathacchedAya 'samAna' ityAdhucyate iti cet ; ayamatrAbhiprAyaH-yathA pUrvAparakSaNayoH tadvayAttAyA(taMvyApta)samAropavyavacchedAdanumAnamarthavat tathA madhyakSaNe sthUlaikarUpe *"saJcitA- 25 lambanAH paJca vijJAnakAyAH" 'ityanena paramANudarzanAropavyavacchedAt saMvRtirapi arthavatI syAditi / marIcikAyAM toyasamAropavyavacchedAdvA "tayoH[20kha] vizeSaM darzayannAha paraHsAkSAt ityAdi / sAkSAd avyavadhAnena anubhavAd darzanAd utpattiH nArthAtsaMvRteH iti anubhavAnakRt (vAnukRta) pravRttiviSayAnukaraNAt na tasyA bhinno vyApAra iti manyate / (1) nIlamidamityAkAraM vikalpajJAnam / (2) sarva kSaNikaM sattvAdityAdi / (3) 'anadhigamAbhAvAt' iti nirarthaka bhAti / (4) tnirnniitiH| (5) 'anadhigatArthAdhigantR' padena / (6) kSaNike / (7) sNvRtirviklpH| (6) pramANam / (9) tasmin vyAptaH yaH ekatvAropalakSaNaH samAropaH / (10) "saJcitAlambanAH paJca vijJAnakAyAH iti siddhaantH|"-pr0vaa0mno. 21194 / (11) saMvRtyanumAnayoH / For Personal & Private Use Only

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28 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH atrottrmaah-mhaanpraadhH| upahAsapadametat , alpIyaso'pyaparAdhasya abhAve'pi abhidhAnAt / tataH tadutpattau nitarAmarthaviSayatvasiddhaH anumiteriva arthapratibandhAd ekaviSayatvaJca na virodhi sarvajJetarajJAnavat santAnavirodhisarvajJotarajJAnavat / santAnabhedo'trApi vyvhaarshc| pratipattuH ityAdyupasaMharannAha-pratipattaH ityaadi| uttaraM vikalpajJAnaM pramANaM tasya uttarasya sAdhanabhAvAt 5 hetutvAt , natu naiva pUrvakaM sannikarSadarzanAdi pramANamiti / kuta etat ? ityatrAha-anumAne'pi ityAdi / na kevalaM vikalpe kintu anumAne'pi evam uktavat prasaGgAt tatrApi sAdhanAvabhAsyeva jJAnaM tatkAraNaM prApye pramANaM syAt nAnumAnam / prameyAviSayIkaraNam anyatrApi iti bhAvaH / yaduktaM prajJA ka reNa-*"abhyAse darzanamavikalpakam anyadA anumAnaM pravartakatvAt pramANam / nirNIteH punaH kvacidapyanupayogAt pkssaantraasNbhvaadprmaanntaa|" iti / tatra anabhyAse sati abhyAsa iti anabhyAse nirNIteH upayogaM darzayannAha-vyavasAyAtmana ityaadi| [vyavasAyAtmano dRSTaH saMskAraH smRtireva vaa| dRSTa dRSTasajAtIye nAnyathA kSaNikAdivat // 4 // darzanAbhyAsapATavaprakaraNAdaH dRSTasajAtIyasaMskArasmRtiprabodhe svabhAvavyavasA15 yamantareNa kSaNabhaGgAdAvapi liGgAnusaraNamanupapannaM tadavizeSAnIlAdivat / ] . asyAyamarthaH-sukhasAdhanasya sukhasa (sya) ca pUrva yA dRSTiH tasyAH saMskAraH smRtibIjam AtmapariNamo 'jAyate' ityadhyAhAraH / [20ka] smRtirvA smaraNaM ca ISTerjAyate iti / nanu dRSTiH (TeH) saMskAraH, tataH smRtirna dRSTiH ("TeH) iti cet ;na;] uttaradRSTeH saMskArasahakAriNaH tdudbhvaaddossH| nanveko'yaM dRSTizabdaH kathamamumarthaM pratipAdayati ? AvRttyAbhisambandhAd ekasyA 20 dRSTeH ubhayatra vyApArAd bhedAvagatiH / ka punaH smRtiH taddhetuzca dRSTiH pravartata iti cet ? atrAha dRSTa iti / saMskArahetudRSTyA viSayIkRto dRSTo'rtha ucyate / tatra uttarA dRSTiH tatkAryabhUtA smRtiH pravartate, kathamanyathA 'ayaM mayA dRSTaH' iti pratItiH ? anena pUrvottaradarzanasaMskArasmRtInAm ekaviSayatvaM darzayati / tathA dRSTasajAtIye dRSTazcAsau uttaravyakta thapekSayA sajAtIyazca tatra sNskaarH| sa kutaH ? ityatrAha-dRSTaH iti / yatra saMskAraH / tadarzanAt tatraiva ca smRtiH / 25 sApi kutaH ? ityatrAha-dRSTaH iti / sA ka ? ityatrAha-sajAtIye dRSTena pUrvadarzanaviSayeNa (1) 'santAnavirodhisarvajJotarajJAnavat' iti dviruktaM bhAti, nirrthknyc| (2) "heyopAdeyaviSaye pravartakaM hi pramANamucyate / tatra ca pravartane dhIreva pradhAnam / yadyapi nAma bhAvyartho na pratipannastathApi tatra pravartanAt pramANaM yathAnumAnasyAgrahaNe'pi (prAmANyaM) na jhanumAne vastusvarUpasvIkAra iti pratipAdayiSyate / na ca cakSurAdikAt pravartate jJAnamantareNa, vikalpamantareNApi buddhyA abhyAsAt pravartate / tato heyopAdeyaviSaye dhIreva pUrvikA pravartanAt pramANaM na viklpaadyH| yatra tu nAbhyAsastatra anumAnameva [na] pratyabhijJAnAdayo'to naatiprsnggH|"-pr. vArtikAla. pR0 22, 218 / (3) uddhRto'yampramANapa0 pR. 54 / "vyavasAyAtmano dRSTeH saMskAraH" ityaMzaH nyAyavi. vi.pra. pR0 493, 521 / (1) darzanAt / (5) sAkSAt smRtirutpadyate / (6) dRSTizabdasya / For Personal & Private Use Only

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1 / 4] dRSTeH saMskAraH sajAtIye sadRze uttarasvavyaktivizeSe / etaduktaM bhavati-ekadA jalavyaktiM snAnAdihetumupalabdhavataH tatrAhitasaMskArasya punaH tatsadRzavyaktidarzanAt tatsamAne dRSTe smRtiH iti / anena pUrvottaradarzanasaMskArasmRtInAM sadRzaviSayatvaM kathayati / anye tu *"dRSTe saMskAraH dRSTajAtIye smRtiH" iti vyAcakSate / tenAyamoM labhyate na veti cintyam / kizca, yadi dRSTe saMskAraH, smRtyApi tatraiva bhavitavyam *"anubhUte smRtiH" iti vacanAt / nahi pUrvasamudradarzanAhitasaMskArasya tatsadRze pazcimasamudre smRtiyuktA / kathaMbhUtAyAH [21kha] dRSTeH ? ityatrAha-vyavasAyAtmano nirNayAtmikAyA eva / kuta etat ? ityatrAha-nAnyathA anyena nirvikalpakaprakAreNa yA dRSTiH tasyAH na saMskAraH smRtirvA / keva ? itytraah-kssnnikaadivt| Adizabdena niraMzatvAdiparigrahaH, tatreva tadvaditi / nanu ca tasyAH saMskAraH smRtireva / / iti vaktavyam, kiM vAzabdena, tamantareNa samuccayagateH ? na; anuktasamuccayArthatvAdaMdoSaH / anuktaM hi anena pratyabhijJohAnumAnAdikaM samuccIyate / tato'yamoM labhyate-pUrvasukhasAdhanadarzanAhitasaMskArasya' punastasya tatsamAnasya vA darzanAd dRSTe smRtiH, tatastadevedaM tena sadRzamiti vA pratyabhijJAnam, tato'pi 'pUrvavad etata sukhasAdhanasamartham' iti tarkaH, asmAdapi 'anumeye pravartamAnasya sukhaprAptirbhaviSyati' ityanumAnam, tataH pravRttiH arthaprAptiriti / vakSyate ca *"akSajJAnairanusmRtya pratyabhijJAya cintayan / Abhimukhyena tadbhadAn vinizcitya pravartate // " [siddhivi0 1 / 28] iti / nanu ca yaduktaM sukhasya tatsAdhanasya ca dRSTeH saMskAra iti; tatredaM cintyate-'idaM sukhasAdhanam' 'asmAd idaM sukham' iti kurtaH pratIyate ? na tAvat tatsAdhanadarzanAt ; tatkAle sukhAnuda (nutpAdAt , a) nutpannaM ca ni(na) tena gRhyate / nApi sukhadarzanAt ; asyApi samaye taMtsA-.. dhanAtyayAt / nApi tatsamudAyena; kramabhAvinoH "tadabhAvAt / pUrvottarakAlabhAvidarzanamekaM vipratiSiddham, sarvavastunaH kSaNikatvAt / atha 'asmAd idamu[22ka]tpadyate' iti AtmA pratipadyate; so'pi yadi sattAmAtreNa, 'tavya iti [suptamUrchitAdiSvapi prsnggH| atha darzanaparyAyAta ; pUrvavat prasaGgaH / tanna sukhatatkAraNayoH darzanAt" tadbhAvasiddhiH / nApyanumAnAt ; tasya tatpUrvakatvena tadabhAve abhAvAta / etena pUrvadarzanAdeH uttarottarasaMskArAdijanmapratipattiH nirasteti / atra pratividhIyate-sukhasAdhanadarzanasya tadgrahaNAbhimukhyamajahata "eva sukhagrahaNapariNAmopapatteH "apratiSedhaH / vakSyate caitadatraiva dvitIyaprastAve-*"pUrvapUrvasya svaviSayagrahaNAnubandhamajahata eva uttarottaraM prati sAdhakatamasAt smAtaMjJAnavat / " [siddhivi0 2 / 15] iti / (1) vyAkhyAtAraH / (2) / dRSTa evArthe / (3) "anubhUte hi smRtiH -hetubi0 TIkAlo0 pR0269 / "tadityAkArA'nubhUtArthaviSayA smRtiH"-pramANapa0 pR. 69 / "anubhUtaviSayAsaMpramoSaH smRtiH"yogasU0 // 11 / (4) dRSTeH / (5) vA zabdasya / (6) pusaH / (7) smRteranantaram / (8) pramANAt / (9) sukhasAdhanavinAzAt / (10) samudAyAsaMbhavAt / (11) pratyakSapramANAt / (12) pratyakSapUrvakatvena / (13) AtmanaH / (14) ayuktaH prtissedhH| For Personal & Private Use Only

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28 siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH na cedamaprAtItikam, 'asmAdbhAvAt me sukhabhAvaH' iti pratIteH / tadapalApe stambhAdidarzanamapi durnirIkSaM prasajatIti pratipAdayiSyate / 'yugapadekamanekAkAraM vyApnoti jAnAtIti vA, na krameNe' iti paramagahanametat ! tataH siddhA sukhatatsAdhanayorhetuphalabhAvapratItiH / etena darzanAdisaMskArAdInAmapi sA cintitA / yatpunaruktam - pUrvottaradarzanasaMskArasmRtInAm ekaviSayatvaM kutaH pratIyate iti ? tadapyetena sRSTam / 1 14 nanu bhavatvevam, tathApi pravRttikAle sukhApratipattau kathaM taMtra dRzyamAnasya hetutA pratIyeta yatastava (sta) pravRttiH syAt, pratipattau vA na pravRttiH tadaiva sukhaprApteH / a~tha pravRttyuttarakAlaM sukhapratipattiH tarhi tatsAdhanapratipattau pravRttiH tasyAzca sukhavat pravRttiH syAt [22] pratipattau 10 vA na pravRttiH tadaiva sukhaprApteH atha pravRttyuttarakAlaM sukhapratipattiH; tarhi tatsAdhanapratipatta pravRttiH, tasyAzca sukhapratipattyA tatsAdhanapratipattiH ityanyonyasamAzrayaH / atha sukhasAdhanasyaM pUrvasya tatsadRzasya vA punardarzanAdevaM bhavati 'idaM sukhasAdhanaM tattvAt pUrvasadRzatvAt pUrvavat' iti " tataH pravRttiH / nanvidamanumAnam, tazcet sukhaM na pratyeti, kathaM " tat prati kasyacit kAraNatA - vaiti ? kAyaM (rya) pratipattinAntarIyakatvAt kAraNatApratipatteH / pratyeti cet ; uktamatra pravRttirna syA15 diti / yadi punarna siddhatayA api tu sAdhyatayA tat pratyeti; tarhi sAdhyatayA asataH, tasya ca pratItirityatisAhasam, iti kasyacita sukhasAdhanasyApratipatterna tatra [ pra] vRttiH / sukha iti ceta ; na; tasya darzanetaravikalpadvaye pUrvavat prasaGgaH / tanna kutazcit pravRttiriti kiM 'vyavasAtmanaH ' ityAdinA iti cet ; atrocyate - dRzyadarzanena pUrvottarakSaNayoradarzane 'tAbhyAM tasya kutastRtI pratipattiH yataH pratyakSasiddhA kSaNikatA syAditi nedaM subhASitam - " yad yathAvabhAsate tattathaiva 20 paramArthasadvyavahArAvatAri yathA nIlaM nIlatayA bhAsamAnaM tathaiva tadvyavahArAvatAri, [ava] bhAsante ca bhAvAH kSaNikatayA / " iti" / atha dRzyadarzanena tayordarzanam ; dRzyasamakAlatA tathaiva parAbhyupagamAt / tayorapi punaH anyAbhyAM pUrvottarakSaNAbhyAM kradya (truTya) tApratipattau anyayorapi tena " darzanaM punaH tayorapi [23] tato'nyAbhyAM kradya (truTya) ttApratipattau darzanaM tena tayorityekakAlatA sakalasantAnakSaNAnAmiti nityatApratipattivat kSaNikatApratipattAvapi yugapat janmamaraNAvadhidazApratipattiriti tadaiva jAto mRtazca syAt / atha dRzyasya darzanena yathAsvakAlaM tayordarzanam ; sukhasyApi tathaiva darzanamiti na dRzye tatsAdhane pravRttivirodhaH / 1 2 5 25 (1) citrajJAnam / (2) krameNa ekaH AtmA nAnAparyAyAn na vyApnoti na vA jAnAti iti kathanaM paramAzcaryakaram / (3) kAraNakAryabhAvapratipattiH / ( 4 ) pUrvottaraparyAyavyApinA AtmanA tatpratipattisaMbhavAditi bhAvaH / (5) sukhe / ( 6 ) jalAdyarthasya / ( 7 ) ( etaccihnAntargataH pAThaH punaruko bhAti / (8) pravRttezca / (9) jalAdeH / (10) pratItiH / ( 11 ) sukhaM prati / ( 12 ) jalAdyarthasya / (13) tadaiva sukhaprApteH / (14) niSpAdyatayA / (15) sukhasAdhane / (16) pUrvottarAbhyAm / ( 17 ) madhyakSaNasya / (18) rahitatApratipattiH, utRdira hiMsAyAmiti raudhAdidhAtoH niSpannamidaM gaNakAryasyAnityatvAt / (19) draSTavyam - pR0 2 Ti0 10 / (20) madhyakSaNapratyakSeNa / (21) pUrvottarakSaNayoH pratyakSam / (22) tarhi pUrvottarayoH vartamAnakSaNApattiH / (23) pUrvottarayorapi / (24) truTyattA kSaNikatA, rahitatA vA / (25) madhyakSaNadarzanena / (26) pUrvasya pUrvasmin kSaNe uttarasya ca uttarakSaNe / (27) bhaviSyati niSpAdyatvena / For Personal & Private Use Only

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nirvikalpasyaiva savikalpakapariNatiH syAnmatam-pUrvottarakSaNAbhyAM madhyakSaNasya kradya (truTya) ttA svabhAvabhUtA, tataH 'tayoradarzane'pi taddarzanAdeva pratIyate; tarhi tasya sukhahetutA tathA kinna pratIyate sukhAdarzane'pi ? nahi sApi tato bhinnA / nanvevaM sarvasyApi bhAvadarzanAdeva tatpratIteH sukhArthino duHkhasAdhane pravRttiH sukhahetorvA nivRttiH bhrAntyA na syAditi cet ; na ; kradya (mukhya) tApratipattAvapi sasamAnamiti tadanumAna[mana]rthakam | samAropakalpanam anyatrApi / tathA sati kathaM sukha [sA] 5 dhane pravRttiriti cet ? kradya (mukhya) ttAyAM katham ? samAropavyavacchedAt ; prakRte samaH samAdhiH / yathaiva ca ghaTAdau sattvAdeH kSaNikatvena vyAptidarzanAdanyatraM tataH kradya (mukhya) tAM anumIyate tathA AkAravizeSasya pUrva (pUrva) sukhahetutvena vyAptatayA dRSTasya punaH kvacid darzanAt sukhahetutA anumIyatAm / nanu uktamatra anumAnena sukhApratipattau kathaM taddhetutApratipattiH ? pratipattau na pravRttiriti cet; idamapyuktam-tena pUrvottarakSaNAviSayIkaraNe kathaM tatsambandhinI kradya (truTya) ttA madhyakSa - 10 Nasya pratIyate yataH samAropo nivarteta / "tadviSayIkaraNe ca ekakSaNabhAvitA santAnasya [23] iti / 14 ] etena etadapi nirastaM yaduktaM pareNa - " yadyapi dRzyasya sukhAdarzane'pi taddhetutA pratIyate tavA ( thA ) pi nizcetuM na zakyate" iti ; katham ? kradya (truTya) ttAyAmapi samAnatvAt / bhavatu vA tanizcayaH tathApi ko doSa: ? 'taddarzanaM pravRttiheturna syAditi / kathaM kraya (truTya) tAdarza- 15 namanizcitam anumAnahetuH, yena yad yathAvabhAsate " ityAdi sUktam ? eaitadanizcitam anumAnasya kAraNaM na "pUrvaM pravRtteriti mahatI prekSAkAritA ! yadi ca, kAryAnavadhAraNakSa kAraNatAnavadhAraNam; tarhi kathaM prApyAnavadhAraNe dRzyasya tato vivekAvadhAraNam, yenAtra pakSatrayamutthApitam -" dRzyaprApyayoH ekatvAdhyavasAyinaM prati prApye pratyakSaM pramANam, anyaM prati tadAbhAsam, avadhAritavivekaM prati anumAnam" iti ? vyavahAreNa tadutthApitamiti cet; tenaiva " 20 kAryAvadhAraNe'pi kAraNatAvadhAraNamiti kAraNe pravRttisaMbhavAdalaM bhAvini pravRttyA, ekAnte tadarthena kAraNatvopavarNanena vA, vyavahAraviparyayAt / paramArthe'pi citraikajJAnAdvaitarUpe nIlAkAraH pItAdyAkArAn anAtmasAtkurvannapazyan vA yathA tatsAdhAraNIM bodharUpatAmAtmasAtkaroti pazyati vA tathA kAryAnavadhAraNe'pi kAraNatAvadhAraNaM kAraNadarzanena / sarvavikalpAtIte'pi tasmin idameva vaktavyam; tathAhi-kAraNatvAdivikalpAnAM pratipattau [24] kasyacit tadviviktatAvittiH / 25 nahi apratipannamazakasya 'neha mazakAH santi' iti nirNItirasti / tathA cet; susthitaM tadadvaitam ! apratipattau cet; 'prakRtamanuSaGgi / tato yathA kasyacit tadviviktasya darzanAt tadbhAva [vya] - (1) pUrvottarayoH / (2) madhyadarzanAdeva / ( 3 ) jalAdisAdhanasya / ( 4 ) sAdhanasvabhAvabhUtA, ataH sAdhanajJAnAdeva pratIyatAm / (5) sAdhanAt / (6) sukhasAdhanatvapratIteH / (7) kSaNikatAnumAnam / (8) zabdAdau / (9) kSaNikatA / (10) madhyakSaNadarzanena pUrvottarayoH viSayIkaraNe ca / ( 11 ) sukhahetutA / ( 12 ) sAdhanadarzanam / (13) truvyattAdarzanam / (14) jalAdisAdhanadarzanam / (15) vyavahAreNaiva / (16) advaite / (17) kAraNatvAdivikalpapratipattizcet / (18) yathA kAraNatvAdivikalpAnAmapratipattAvapi tadviviktatApratipattistathA kAryAnavadhAraNe'pi kAraNatAvadhAraNaM syAt / For Personal & Private Use Only

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30 siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH vahAraH tathA AkAravizeSadarzanAt hetutAvyavahAro'pi sAdhyate iti sUktaM vyavasAyAtmana ityAdi / nanu yaduktam- 'nAnyathA kSaNikAdivat' iti ; tatra yadi nAma nirvikalpadRSTeH kSaNikAdau saMskArAdirna jAyate, tathApi nIlAdau jAyate dRSTatvAt / na ca dRSTamanyathA kartuM zakyam / 5 na ca 'darzanam' ityeva sarvatra svagocare saMskArAdihetuH; anyathA vyavasAyAtmakamapi' tathA iti gRhItaTTakAdivismaraNAdi na bhavet / atha tat darzanapATavAdikamapekSate; prakRtamapi tathaiva apekSate iti tadabhAvAnna kSaNikAdau saMskArAdiH, anyatra tu asti 'viparyayAditi cet; atrottaramAhadarzanetyAdi / pratipattigaurava (vaM ) darzana pATavamiti / " tacca saMskArAdikArye sAmarthyam, muhurmuhuH cetasi parimalanam abhyAsaH, tau AdI yasya prakaraNAdeH sa tathoktaH tasmAt dRSTasajAtIya10 saMskArasmRtiprabodhe dRSTaH pUrvadarzanagocaraH sa cAsau sajAtIyazca sadRzaH uttaravizeSeNa, upalakSaNametat, tataH tenaiko'pi dRSTa ityucyate, tatra saMskAratha smRtizca tayoH prabodhe utpAde abhyupagamyamAne / kimantareNa ? ityatrAha - svabhAvavyavasAyamantareNa darzanasya svarUpabhUtanirNayamantareNa saMskArasmRti [24] vacanamapyupalakSaNamiti pratyabhijJAnAdiparigrahaH / tatra kiM syAt ? ityatrAha - kSaNabhaGgAdAvapi Adizabdena svargaprApaNasAmarthyAdiparigrahaH, na kevalaM nIlAdau i 15 apizabdArthaH, liGgAnusaraNaM hetvAzrayaNam uktamanupapannaM pratyakSata eva tatsiddheriti manyate / kuta etat ? ityatrAha - tadavizeSAt tasya dana (darzana) pATavAdeH avizeSAt kSaNabhaGgAdAvapi / nidarzanamAha - nIlAdivat tatraiva (tatreva ) tadvaditi / nahi darzanaM svaviSaye poTavetarAtmakaM tadaprasaMgAt ( atiprasaGgAt ) / abhyAso'pi muhurmuhuH kSaNikadarzanasya tadvikalpasya vA vRttiH saugatAnAM vidyate, tathA arthitvAdayo'pi / na ca 'taMtra 'tatprabodhaH / tanna tatkAryam / prayogazcAtra - yasminna20 vikalespi yanna bhavati tanna tatkAryam, yathA avikale'pi cakrAdau abhavan paTo na tatkAryaH, avikale'pi ca darzanapATavAbhyAsAdau na bhavati kSaNikAdau saMskArAdi [ : ] iti / viparyayaprayogaH - yasminnavikale yadbhavati tat tasya kAryam, yathA avikale cakrAdau bhavan ghaTaH tasya kArya:, bhatica nirNaye vikale saMskArAdiH iti / nanu 'darzanapATavAdeH' ityastu kimabhyAsagrahaNamiti (1) jJAnam / (2) saMskArAdihetuH syAt / (3) praghaTTakaM prakaraNam / ( 4 ) vyavasAyAtmakaM jJAnam / (5) nirvikalpakadarzanam / (6) pATavAdikamapekSate / (7) nIlAdau / ( 4 ) pATavAbhyAsAdisadbhAvAt / (9) tulanA - " - "yeSAM tu punarabhyAsapATavAdayo nizcayasya hetavaH santi te mahAmatizaktayaH..." - pra0 vArtikAla0 pR0 240 / "yathA dRSTasyAkAro'bhyAsapATavAdipratyayAntarasApekSo vizeSastasya grahaNAt / na hi dRSTamityeva vikalpena gRhyate ; darzanA'vizeSAt sarvAkAreSu vikalpodayaprasaGgAt api tu kazcideva abhyAsAdipratyayApekSa ityAkAragrahaNenAcaSTe / " - hetubi0 TI0 pR0 26 / "yathAnubhavamabhyAsapATavAdipratyayAntarasahakAriNAM vikalpAnAmudayAt / " - hetubi0 TI0 pR0 22 / "atha matam abhyAsaprakaraNabuddhipATavArthitvebhyo nirvikalpa - kAdapi darzanAnIlAdau saMskAraH smaraNaM cotpadyate na punaH kSaNikAdau tadabhAvAt / " - pramANapa0 pR0 54 / prameyaka0 pR0 33 | syA0 20 pR0 84 / (10) pATavaJca / "pATavaM tIkSNatA buddheH iti, prakaraNAt AdizabdAt pratyAsattitAratamyA dergrahaNam" - hetubi0 TIkAlo0 pR0271 / ( 11 ) nIlAdau iva / (12) nIlAdau pATavam kSaNikAdau ca apATavamiti / (13) kSaNikAdau / (14) saMskArasmRtiprabodhaH / (15) abhyAsa - pATavAdikAryam / (16) kimartham / For Personal & Private Use Only

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15] nirvikalpasyaiva savikalpakapariNatiH cet ; ubhayatra AdizabdasambandhArtham-darzanapATavAdeH abhyAsAdeH iti / tena ekatra Adizabdena darzanapratibandhakasya guNAntarAropasya *"no ced bhrAntinimittena" [pra0 vaa03|43] ityAdinA pratipAditasya [25ka] vaikalyaM gRhyte| yadvakSyate atraiva-*"darzanapATavAdyavizeSe'pi" ityAdi / pairatra Adizabdena arthitvAdiparigrahaH / yadi vA, sarvatra abhyAsasya prAdhAnyapradarzanArtham abhyAsagrahaNam / yaduktaM pareNa-*"abhyAse pratyakSam anabhyAse anumAna pramANam" 5 iti / tatra kSaNabhaGgAdAviva nIlAdAvapi abhyAsavirahe kutaH saMskArAdiH yato'numAnam ? evaM tarhi 'dRSTasajAtIyasaMskArAdiprabodhe' iti vaktavyaM nArthaH smRtigrahaNeneti cet ; tat kriyate utsarArtham / tatra hi smRtireva pradhAnatayA cintyayiSyate *"abhedAt sadRzasmRtyAm" [siddhivi0 1 / 6] ityAdau / anena vyatirekamukhena kArikArtho vivRtH|| ___ imamevAtha samarthayamA[naH] prAha-AdhattAm ityaadi| [AdhattAM kSaNikaikAntasvArthasaMvit pttiiysii| sadAbhyAsAtsmRti sApi dRSTasaMkalanAdikam // 5 // sadRzAparotpattivipralambhAnAvadhArayatItyasamaJjasam ; sarvathA sAdRzyAsaMbhavAt / vailakSaNyAnavadhAraNe atiprasaGgaH / tadvikalpakAraNavyatireka ityapi tADageva / svArthadRSTismRtyoH svabhAvavyavasAyAbhAve kutaH saMkalanAjJAnaM yataH saGketasmRtyAdayaH? nirvikalpaka- 15 dRSTAvapi sajAtIyAdhyavasAyAdiH suptaprabuddhavaccet ; na; arthadarzanabhAve'pi tadanuSaGgAt / ]: . nanu ayamartho'nantarakArikAvRttAvuktaH / na ca punastasyaivAbhidhAne sa eva samarthito nAma atiprasaGgAt kintu anyasmAddheto, sa~ cAtra noktaH, tasmAt 'uktArtho'nantarazloko'yam' itya na nrtaM vI ryaH / asyAyamarthaH-AdhattamAdavyaktA (AdhattAM) kSaNikaikAnu(nta) svArthasaMvida iti / kSaNika iti bhAvapradhAno nirdezaH, tataH kSaNikatvam ekaH asahAyaH anto.. dharmo yayoH svArthayoH tayoH saMvit dRSTiH / kathambhUtA ? ityatrAha-paTIyasI paTutarA / kadA ? ityatrAha-sadA sarvakAlam / kutaH ? abhyAsAt / kim ? ityatrAha-smRtivikalpam / smRtiH kiM kuryAt ? ityatrAha-sApi smRtirapi dRSTasaMkalanAdikam dRSTasya pUrvadarzanena viSayIkRtasya uttaraparyAyeNa saha ekatvena sAdRzyena vA samIcInaM kalanaM nirNayanaM yena tat [25kha saMkalanaM pratyabhijJAnam, Adizabdena tarkAdikaM gRhyate tad AdhattAm iti / ___yaduktam-'kSaNabhaGgAdAvapi liGgAnusaraNamayukta tadavizeSAt' iti; tatrAha-parAdarzana (sadRzAparotpattidarzana) ityAdi / vivRtArthametat / sadRzasya pUrveNa samAnajAtIyasya aparasya kSaNasya yA utpattiH utpattiviSayaM darzanam utpattiH viSayiNi "viSayazabdopacArAt / na khalu tadutpattireva vipralambhahetuH", sarvadA prasaGgAt / tayA vipralambhaH"guNAntarAropaH tasmAnnAvadhArayati (1) darza napATave / (2) kSaNikatvAdau nityatvAdyAropasya / (3) "saMyojyeta guNAntaram / zuktau vA rajatAkAraH rUpasAdharmyadarzanAt // " iti zeSaH / (4) abhyAse / (5) draSTavyam-pR0 22 Ti017 / (6) samarthitena bhAvyam / (7) hetuH / (8) anantavIryo'yaM prakRtaTIkAkArAt ravibhadrapAdopajIvino'nantavIryAd bhinna eva bhAti / (9) pR0 30 50 14 / (10) utpattiviSayake darzane / (11) utpatti / (12) kintu utpattiviSayakaM darzanam / (13) sthirasthUlAdibhramaH / For Personal & Private Use Only

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siddhivinizcayaTIkAyAma [1 pratyakSasiddhiH meM nizcinoti kSaNabhaGgAdikam' iti vibhaktipariNAmena sambandhaH / tatra saMskArAvimAna (mma) bhavati janaH ityarthaH / tasya uttaramAha-ityasamaJjasam ityAdi / ityevaM paramatam asamaJjasam ayuktam / kuta etat 1 ityatrAha-sarvathA sarvaprakAreNa sAdRzyAsaMbhavAta , pUrvottarakSaNayoH sArUpya saMbhavanAyA api virahAt / tathAhi-pUrvapUrvanityasamAropakSaNAd uttarottarasamAropakSaNo yadi 5 sarvAtmanA sadRzo jAyate tena tarhi pUrvatatkSaNavat uttarasyApi uttaratatkSaNotpAdanasya sAmarthyam , evamuttarottarasyeti AsaMsAraM na kSaNoparamaH / nahi anunAnena pUrvasmin samartha uttaraM kArya nivArayituM zakyate, tasmin sati avazyaMbhAvAt / nApi tatsAmarthyama'; sato nivaarnnaayogaat| *"tasya zaktirazaktirvA yA svabhAvena saMsthitA / niraMzatvATadhikisAsya (nityatvAdacikitsyasya) kastAM kSapayituM kssmH||" [pr0vaa02|22] evaM sarvabhASeSu vAcyam / tathA [26ka sati caramakSaNAbhAvaH syAditi cet ; ayamaparo'sya doSo'stu / tanna pUrvottaratatsamAropakSaNayoH tattve naiva uttarakAryajananasAmadhyenApi sArazyam / api ca, yathA pUrvasya uttaraM prati kAraNatvam , evaM cet "tasyApi"tatprati kAraNatvam ; yuktaM sarvAtmanA sAdRzyam / na caivama, Atmani arthakriyAvirodhAt / atha pUrvasmAt tatsamAropakSaNAt 15 kSaNakSayAnumAnasahAyAd "aparo'parajanane" asamartho'samarthataro'samarthatamo jAyate ; tarhi [na] "tatsamAropatvena sAdRzyam uktaprakAreNa / anyathA chatiti (bhavati) niraMzavAdahAniH / evaM sarvatra yojyam / tataH sUktam-sarvathA ityAdi / etaduktaM bhavati niraMzaikAnte sadRzAparotpattyabhAvena vipralambhAbhAvAt tadavadhAraNaM syAditi / nanu mA bhUt pUrvAparayoH samAnadharmAnvayaH sAdRzyaM vailakSaNyAnavadhAraNaM tu syAditi cet; 20 atrAha-vailakSaNya ityAdi / vailakSaNyaM pUrvottarayoH vaisadRzyaMtasya anavadhAraNe atiprsnggH| tathAhitadanavadhAraNaM prasajyapratiSedharUpam ,paryudAsarUpaM vA syAt? prathamapakSe "tadavadhAraNAbhAvamAtramanavadhAraNaM kathaM sAdRzyaM vipralambhaheturvA ? anyathA kharazRGgAdikamapi syAt / dvitIye'pi kiM tad vailakSaNyAvadhA (1) "sadRzAparotpattivipralabdho vA, sadRze hi tadevedamiti buddhirymje| .. atrApi sadRzAparopattivipralabdho lUnapunarjAtakezanakhAdivat..."-pra. vArtikAla. 21209 / "tasmAt sadRzAparabhAvanibandhana evAyaM kezakadalIstambAdiSviva AkArasAmyatAmAtrApahRtahRdayAnAM bhrAnta eva tatvAdhyavasAyo mantavyaH... (pR.86) sazAparabhAvagrahakRtazca arvAgdarzanAnAmekatvavibhramo lUnapunarjAteviva nakhakezAdiSviti kinneSyate / (pR0 120)'sadRzAparamAvanibandhanaM caikatayA pratyabhijJAnaM lUnapunarjAteviva kezanakhAdiSu ityatra virodhAbhAvAditi |"-hetubi0 TI0 pR0 136 / "tulyetyAdinA bhadantazubhaguptasya parihAramAzaGkate-tulyAparakSaNotpAdAdyathA nitytvvibhrmH| avicchinnasajAtIyagrahe cetsthUlavibhramaH // "- tattvasaM. zlo0 1972 / (2) samAropakSaNavat / (3) kAraNabhUtasamAropakSaNe / (4) samAropAntarakSaNam / (5) nivArayituM zakyate / (6) sAmarthyanivAraNAbhAve / (7) bauddhasya / (6) pUrvakSaNavartitva-uttarakSaNavartitvarUpabhinnasvabhAvatve / (9) yadi / (10) uttrsyaapi| (11) pUrva prati / (12) dvitIyaH samAropakSaNaH / (13) tRtIyasamAropakSaNajanane / (14) tayoH pUrvottarayoH samAnasamAropatvenApi sAdRzyaM nAsti ityarthaH / (15) kSaNikatvAvadhAraNaM pratyakSata eva syAt / (16) vailakSaNpAvadhAraNAbhAvamAtram / For Personal & Private Use Only

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15] nirvikalpasyaiva savikalpakapariNatiH raNAd anyat yat tada[na]vadhAraNazabdavAcyaM syAt ? svalakSaNamiti cet ; ghaTakapAlAdau prasaGgaH, tathA ca tato vipralambhAt na tatra saMskArasmRtiprabodhaH / atha ekatvAvadhAraNaM tadanavadhAraNam ; tarhi 'sadRzyAd vipralambhaH' [26kha] iti kimuktaM syAt 'ekatvAvadhAraNAd ekatvAvadhAraNaM vipralambhaH' iti / na ca tadeva tasyaiva kAraNam ; virodhAt / tadapi ca ekatvAvadhAraNaM kuto bhavati ? sadRzAparadarzanAditi cet ; na; sarvathA sAdRzyAsaMbhavAt atiprasaGgaH, anavasthA ca / / kizca, 'kSaNabhaGgAdAvapi liGgAnusaraNamayuktam' iti vadatA tadanavadhAraNameva coditam ; tatra tadanavadhAraNasuttaraM (NaM sutarAM) sAdhyasamamiti na sAdRzyamidamapi yuktam / / punarapyAha para:- tad ityAdi / tasya vailakSaNyasya vikalpo nizcayaH tasya kAraNaM tasya vyatireko'bhAvaH sAdRzyam / atrottaramAha-ityapi ityAdi / na kevalaM pUrva kintu etadapi tADageva pUrvasamAnameva, darzanapATavAbhyAsAdeH tatkAraNabhAvAt sarvathA tadvikalpakAraNavyati- 10 rekAsaMbhavAditi manyate / yadyasmAt sAdRzyAnnAvadhArayati tadapi tAhageva iti / __ evam avikalpasya pratibandha-vaikalyavikalasyApi darzanasya kSaNabhaGgAdau saMskArAdyahetutvavat nIlAdAvapi tadabhidhAya idAnIM prakArAntareNApi tadabhidhAtukAmaH prAha-svArtha ityAdi / svaM ca arthazca tayoH dRSTizca smRtizca tayoH svabhAvasya svarUpasya svabhAva eva vA vyavasAyaH tasya abhAve / nanu bhavatu dRSTestadabhAvaH natu smRteH, tasyAH vyavasAyasvabhAvatvAditi cet ; na; tasyA 15 api saMbhAve vyavasAyAbhAve arthe'pi se durghaTaH evamadhyaM ca (marthaM ca) phakkikAyA Adau svabhAvagrahaNam , anyathA [27ka] vyavasAyetyAdhucyeta / athai tatra tasyA vyavasAya iSyate; dRSTerapi tathaiva syAt / 'dRSTismRtyoH' iti sahavacanaM ca tayoH tulydhrmtaaprtipaadnaarthm| itazca parasya nirvikalpikA smRtiH 'tathAvidhAnubhavakAryatvAt uttraanubhvkssnnvt| tasmin sati kiM jAtamiti cet ? atrAha-kutaH ityaadi| kuto na kutazcit saMkalanAjJAnam 'tadevedaM tena sadRzam' iti vA pratya-20 bhijJAnaM vyavatiSThate, atrApi uktanyAyasya saMbhavAt / kathambhUtaM tat ? ityatrAha-yata ityaadi| yato yasmAt saMkalanAjJAnAt saGketasmRtyAdayaH Adizabdena abhilApayojanAdiparigrahaH, kAraNAbhAvAt tadabhAvaH syAditi manyate / etaduktaM bhavati-pUrva saGketaviSayasyArthasya darzanam, punaH tasya tajjAtIyasya ca darzanAt 'tasya smRtiH, tato'pi tadevedaM tena sadRzam' iti vA saMkalanam , tato'pi saGketasmRtiH, tasyAH purovartini zabdayojanam , ato'pi 'ghaTo'yaM paTo'yam' iti vikalpaM jJAnam, 25 tat sarvaM na syAditi / nanu ca yathA meghAt jalaM pradIpAt kajalaM vijAtIyAd bhavati, tathA sarvatra avikalpAddarzanAt vyavahAreNa svarUpe avikalpakam anyatra "viparItaM smRtyAdikaM syAt / etadevAha-nirvikalpa ityAdinA / vikalpAnniSkrAntA sA cAsau dRSTizca tasyAmapi satyAM sajAtIyAvyava(yAdhyava)sAyAdiH Adizabdena saMkalanAdiparigrahaH / atra nidarzanamAha-suptaprabu (1) puurvottrkssnnyoH| (2) vailakSaNyAnavadhAraNamapi / (3) bauddhaH / (5) kAraNAntarANAM vikltaa| (5) saMskArAdyahetutvamabhidhAya / (6) svabhAvavyavasAyAbhAvaH / (7) smRterapi / (8) svabhAve sarva jJAnaM nirvikalpakamiti tatsiddhAntAt / (9) vyvsaayH| (9) smRteH| (10) bauddhasya / (11) nirvikalyAnubhava / (12) pUrvadRSTasya / (13) artharUpe / (14) nizcayAtmakam / . For Personal & Private Use Only

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34 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH ddhavat iti / pUrva suptaH pazcAt prabuddhaH santAnaH sa iva tadvat / [27kha] etaduktaM bhavati-yathA suptapazcAttaH (suptasya pazcAt) prabuddhAvasthA tathA prakRtamapi iti / atredaM vicAryate-ko'yaM supto nAma ? svapnadazI nidrAkrAnta iti cet : na tasya prakRtasamatvA (tvm)| dazIti ceta . tasya yadi nirvikalpaM darzanam , ato'pi prabuddhaH tathAvidhadarzanavAna ; na 'prakRtasya tadbhavati / smRtyAdimAna'; 5 sAdhyasamatA / na ca pareNa tasya darzanamiSyate acetanatvopagamAt / atha cetanArahitaM suptamityu cyate, na tasmAt prabuddhaH, jAgrahazAtaH ta~dabhyupagamAt / kathaM pairasambandhinidarzanametat pradarzitamiti cet ? na; anyathA vyAkhyAnAt-supta iva suptaH svalakSaNAsAkSAtkaraNAt sugatasmAnumAnadarzaH (sugatasya anumAnadazA) vizeSaH prabuddha iva prabuddhaH sarvadaryavasthAbhedaH, tato na doSaH, pareNApi anumAnAt sugatatvopagamAt / cecchabdaH parAbhiprAyasUcakaH / asyottaramAha-nArtha 10 ityAdi / neti pUrvapakSaniSedhe / arthadarzanabhAve'pi na kevalaM [tadabhAve] tadanuSaGgAt sajAtIyAvya (yAdhya)vasAyAdyanuSaGgAt / kuta etat ? ityatrAha-abhedAt ityAdi / [abhedAt sazasmRtyAmarthAkalpadhiyAM na kim / saMskArA viniyamyeran yathAsvaM sannikarSibhiH // 6 // vastusvabhAvo'yaM yat saMskAraH smRtibIjamAdadhIta / tataH sahakArikAraNavazAt 15 smRtibIjaprabodhaH syAt / tatra indriyArthasannikarSApekSiNaH tatprabodhasya avikalpakalpanAyAM pUrva pazcAcca darzanamanarthakam / ] krameNa yogapadyena ca sAdRzyaikatvayoH vikalpabuddhiH sadRzasmRtiH paramatApekSayA ucyate / parasya hi matam-paramANava ekArthakriyAkAriNaH atatsantAnaparAvRttAH svasamAnAH paramparayA tasyA hetavaH, tasyAM karttavyAyAm abhedAda avizeSAt / keSAm ? ityatrAha20 arthAkalpadhiyAm / arthAzca akalpadhiyazca tAsAm iti / etaduktaM bhavati- yathA [28ka] anubhavAt niraMzAt sadRzasmRtisaMbhavaH tathA arthAdeva tathAvidhAt "so'stu iti / na cedamatra codyam-'arthadarzanapUrvikA smRtiH sA kathaM tadabhAve bhavet ? anyathA sarvatra tadanuSaGga iti / katham ? yadi hi darzanagocare svalakSaNe jAyate smRtiH tadA "tatpUrviketi syAt , na caivaM sAmA (1) suptasya / (2) cet / (3) suptasya / (5) jAgrahazAbhAvicetasaH prabodhacetasa utpattisvIkArAt / "gADhasuptasya vijJAna prabodhe pUrvavedanAt / jAyate vyavadhAnena kAleneti vinizcitam ||"-pr0 vArtikAla0pR0 68 / (5) bauddhamataprasiddhamudAharaNam / (6) sugatatvaprAptiprAkkAlabhAvinI zrutamayI cintAmayI ca bhAvanA atra kramazaH parArthAnumAna-svArthAnumAnarUpA grAhyA / (7) "na bhAvanAmAgrata eva yogI bhavati, api tu zrutamayena jJAnena arthAn gRhItvA yukticintAmayena vyavasthApya bhAvayatAM tanniSpattau yadavitathaviSayaM pramANaM tadyaktA yoginaH ||"-pr. vArtikAla. 31285 / "yAzo yoginAM bhAvanAkramo vinizciye zrutamayetyAdinA'bhihitaH..."-nyAyavi0 dha0 pR0 68 / "vRttasthaH zrutacintAvAn bhAvanAyAM prayujyate / dhiyaH zrutAdiprabhavA nAmobhayAryagocarAH // zrutamayI prajJA hi AptapramANajo nizcayaH, cintAmayI prajJA yuktinidhyAnajo nizcayaH..."-abhidha0 ko0 6 / 5 / (8) uddhRto'yam-nyAyavi0 vi0 pra0 pR. 520 / (9) niraMzAt / (10) sshsmRtisNbhvo'stu| (11) "pUrvAnubhavAbhyAsAnvayavyatirekAnuvidhAyinI smRtiH"-pra. vArtikAla. pR0 610 / (12) drshnaabhaave| (13) arthapUrvikA / For Personal & Private Use Only

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117] nirvikalpasyaiva savikalpakapariNatiH nyaviSayatvAt , naivaM tasyAH evamarthaM ca 'sazasmRtyAm' ityuktam / tathApi tatpUrvikA cet ; nIlasmRtiH pItadarzanapUrvikA syAt / / ___ atrAha paraH-'nArthadarzanAdeve kevalAdupAdAnAt sajAtIyasmRtiryenA'yaM doSaH, api tu pUrvasadRzasmRtyAhitavAsanAtaH uttaratatsmRtijanma, darzanaM tu tadvAsanAprabodhahetutvAt taddhetuH ityucyate, ata eva sadRzAkAraH tatra na viruddhayate' iti; taM [pra]tyAha-na kim ityAdi / saMskArAH 5 pUrvapUrvavikalpAhitavAsanA viniyamyeran uttarottaraniyatArthasadRzasmRtijanane niyatAH kriyeran , kiMna api tu viniyamyeraneva, pratiSedhadvayena prakRtArthagateH / kaiH ? ityatrAha-yathAsvam ityAdi / sannikarSaH yogyadezAvasthAnam na saMyogAdiH tasya niSetsyamAnatvAt , 6 vidyate yeSAm arthendriyANAM te sannikarSiNaH taiH iti / yo yasya saMskArasya prabodhanapaTuH sannikarSI tasya anatikrameNa yathAsvam iti / tanna kacidarthe darzanasya upayoga iti manyate / pUrvasya kArikAdvayasya vyAkhyAnama[28kha] kRtvA sugamatvAt , uttarasya akSaradvayAdhikasya vyAkhyAnaM kurvannAha-vastusvabhAvo'yam ityaadi| vastunaH padArthasya svabhAvo'yaM svarUpamidaM yadyasmAttazca (tatsva)bhAvAd vyavasAyo vikalpaH smRtibIjam smaraNanimittaM saMskAram AdadhIta *"vyavasAyAtmano dRSTeH" [siddhivi01|4] ityAdau cintitametat / tanna yuktametat*"vastusvabhAvo'yaM yadanubhavaH paTIyAn smRtibIjamAdadhIta / " iti / tataH kiM syAditi 15 cet ? atrAha-tataH tasmAt smRtibIjaprabodha (dhaH) prakRSTaH saMzayAdirahito bodhaH sadRzasmRtiH syAd bhavet / kiM tata eva utAnyato'pi ? ityatrAha-saha[kAri]kAraNavazAt iti / tena smRtibIjena saha karoti sadRzasmRti[miti]sahakAri taJca tatkAraNaM ca indriyArthAdi tasya vazAt / anena paraprasiddhyA sadRzasmRteH pratyakSatve nimittaM darzayati / prakRtamupasaMharannAha-tatra ityAdi / tatra tasmin saMbhave sati kasya tatprabodhasya sadRzasmRtiprabodhasya / kathaMbhUtasya ? 20 indriyArthasannikarSApekSiNaH indriyArthayoH sannikarSamapekSate ityevaMzIlasya, kim ? avikalpakalpanAyAM pUrva pazcAcca darzanamanarthakam iti / nanu bhavatvevaM tathApi sadRzasmRtena vaizadyam , taduktam *"na vikalpAnuviddhasya spaSTArthapratibhAsitA / svapne'pi smaryate smAttaM na ca tattAgarthadRg ||"[pr0vaa0 2 / 283] iti / 25 [29ka] vizadaM ca jJAnaM bhavatAmadhyakSamiti cet ; atrAha-vaizadyam ityAdi / [vaizadyamata eva syAt vyavasAyAtmanaH smRteH| asaMskArapramoSe hi saMjJAnaM nApi pazyatAm // 7 // vyavasAyAtmanaH saMskAraprabodhasya kAraNasAmagrayA svato vaizadyamanubhavataH ko virodhaH ?] (1) bauddhH| (2) nirvikalpAt / (3) smRtihetuH / (4) smRtau / (5) bhAdipadena saMyuktasamavAya-saMyuktasamavetasamavAya-samavAya-samavetasamavAya-vizeSaNavizeSyabhAvA grAhyAH / (6) sannikarSaH / (7) nirvikalpasya / (8) savikalyasya / 30 For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH vaizA spASTayam ata eva indriyArthasannikarSApekSitvAdeva syAd bhavet / kasya ? vyavasAyAtmanaH smRteH iti / nanu saMskArAd vAsanA'paranAmnaH tatsmRteH saMbhave nirviSayA sA bhavet , vaizadye'pi kAmAdyupaplutajJAnavaditi cet ; atrAha-asaMskAra ityAdi / na saMskArasya pramoSaH asaMskArapramoSaH saMskArasadbhAvaH tasmin hi sphuTam 'ata eva' i5 tyetadatrApi sambandhanIyam [saM] jJAnaM samIcInaM saMzayAdirahitam jJAnam / etaduktaM bhavatisaMskAramAtrabhAvi nirviSayam , na cedaM tathA, arthAderapi kAraNasya pratipAdanAt / dRzyate hi tathAvidhaM samIcInaM svabhyaste kSaNabhaGgAdivat jalAdau / nanu na vaizA vyavasAyAtmanaH smRtaH kintu darzanasya taMtrAdhyAropAt ne tasyA~ iti vyapadizati / taduktam *"manasoyugapadvRtteH savikalpA'vikalpayoH / vimUDo laghuvRttervA tayoraikyaM vyavasyati // " [pra0 vA0 2 / 133] iti cet ; atrAha-nApi pazyatAm iti / 'ata eva' ityetadatrApi anuvartanIyam / tato'yamoM bhavati-yata eva indriyArthasannikarSApekSI tatprabodhaH kimavikalpakalpanayA ? ata eva yasya tAM (pazyatAM) svalakSaNaM viSayIkurvatAM darzanAnAM nApi naivam avaizadyamiti / idamatra tAtparyam-yathA japAkusumeSu raktatvaM tathA yadi darzaneSu vaizadya vinizcitaM syAt tadA 15 anyatra taMdadhyAropAt pratibhAtIti [29kha] zakyaM vaktuM nAnyathA atiprasaGgAditi / ___ kArikA) vivRNvannAha-vyavasAyAtmana ityAdi / [vyavasAyAtmanaH] nirNayasvabhAvasya saMskAraprabodhasya saMskArasya vAsanAparAbhidhAnasya yaH prakRSTaH samIcIno bodhaH cetanApariNAmaH tasya akSArthasannikarSApekSayA svato na yAcitakamaNDananyAyena darzanAnAM sambandhi vaizadyam anubhavataH svIkurvataH ko virodhaH na kazcit / kuta etat ? ityatrAha-kAraNasAmayA i20 tyAdi / sugamam / 'parApekSayA idamuktam / "bhAvataH punaH AvAraNadhigapAd ( AvaraNavigamAd) vaizadyamiti / narnu svArthayozcet pratyakSaM savikalpakaM svAbhidhAnasaMsRSTayoreva grAhakaM syAt , tadabhidhAnayorapi svAbhidhAnasaMsRSTayoH ityevaM yugapadanekAbhidhAnapratItiprasaGgaH anubhavaviruddhaH / prayoga zcAtra-[yat] savikalpakaM jJAnaM tadabhidhAnasaMsRSTArthagrAhakaM yathA nIlamidamiti jJAnam , savikalpa25 kaM ca pratyakSamiti cet ; ayuktametat ; anaikAntikatvAt hetoriti darzayannAha-sadRza ityAdi / [sadRzasvArthAbhilApAditasmRti pyabhilApinI / tAvataivAvikalpatve tucchA dhIH syAdvikalpikA // 8 // kiJcitkenacidviziSTaM gRhyamANaM vizeSaNavizeSyatatsambandhAdigrahaNamantareNa na bhavitumarhati / tataHpratyakSasadRzArthAbhidhAnasmRtiranabhilApinI abhilApAdiviSayA siddhaa| (6) sadRzasmRteH / (2) smRtiH| (3) smaraNAdikam / (4) smRtau / (5) 'na' iti nirarthakamatra / (6) smRteH / (7) sNskaarpryodhH| (8) viklpe| (9) nivikalpAropAt / (10) bauddhApekSayA / (11) paramArthatastu / (12) jJAnAvaraNakSaya-kSayopazamAbhyAmeva jJAne vaizayaM bhavati / (13) bauddhaH / For Personal & Private Use Only

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118] savikalpasya vaizadyam tadanyAbhilApApekSaNe anavasthAprasaGgAt / abhilApasaMsargayogyapratibhAsA pratItiH kalpaneti vizeSaNAdadoSazcet svArthasannikarSanirbhAsavizeSavaikalyavyatirekeNa na tadvizeSaNArthamutprekSAmahe / tataH kim ?] sadRzaH sannihitena samAnaH saGketasamayabhAvI vazca arthazca tasya abhilApaH abhidhAnam Adiryasya vizeSaNavizeSyasambandhalokasthityAdeH sa tathoktaH tasya, nApi naiva 5 abhilApinI zabdavatI, parapakSanikSiptadoSaprasaGgaH nyAyasya samAnatvAt / ata eva arthAbhilApagrahaNaM yugapad [30ka] arthAbhilApaH abhilApa (arthAbhilApa) pratibhAsapratipAdanArtham / anavasthA ca smaryamANAbhilApe'pi smRtasya tasya yojanAt , tatrApi smRtasyeti / tataH anaikAntiko hetuH / nA'naikAntikaH tasyA avikalpakatvAt *"abhilApavatI pratItiH kalpanA / tato'nyA aviklpikaa|" ityaparaH / tasya uttaramAha-tAvataiva ityAdi / tAvataiva 10 anabhilApitvamAtreNaiva avikalpakatve aGgIkriyamANe 'tatsmRteH' iti vibhaktipariNAmena smbndhH| *lyA (?) tucchA nIrUpA dhIH buddhiH syAd bhavet vikalpikA kalpanaiva na syAdityarthaH / etaduktaM bhavati-yadA tadabhilApasmRtiH avikalpikA tadA kalpanApoDhatvAt pratyakSaiva syAt-*"kalpanApoDhaM pratyakSam" [pra0samu0pR08] iti vacanAt / svalakSaNaviSayatvAca / svalakSaNagocaramadhyakSam, tato na tadviSayasya abhidhAnasya dRSTe yojanamiti 'nIlamidam' ityAdi / vikalpAbhAvaH iti pratyakSalakSaNe kalpanApoDhapadamanarthakaM 'vyavacchedyAbhAvAt / mAbhUdayaM doSaH iti tatsmRtiH "anabhilApinyapi savikalpikA abhyupagantavyeti sa eva doSaH / etenedamapi nirastaM yaduktaM pareNa-*"na so'sti pratyayaH" [vaakyp01|124] ityaadi| kArikAM vivRNvannAha-kizcid ityAdi / kizcid devadattAdikaM kenacit daNDAdinA viziSTaM gRhyamANaM vizeSaNaM daNDAdi vizeSyaM devadattAdi tayoH sambandhaH saMyogAdiH Adi-20 zabdena lokavyavasthAdiparigrahaH teSAM grahaNaM saGketakAle pratipattiH tadantareNa na bhavitumarhati [30kha] kintu tasmin sati bhavati / taduktaM pareNa *"vizeSaNaM vizeSyaM ca sambandhaM laukikI sthitim / gRhItvA saMkalayyaitat tathA pratyeti nAnyathA // " [pra0vA0 2 / 145] iti / tataH kiM jAtam ? ityatrAha-tata ityAdi / yata evaM tataH tasmAt pratyakSaH puro-... vartI tena sadRzo'rthaH saGketakAladRSTaH tasya abhidhAnasya vAcakasya smRtiH anabhilApinI (6) abhilApasya / (2) abhilApasmRteH avikalpakatvena zabdazUnyatvAt , ato nAparazabdApekSA / (3) "vizeSaNAdisambandhavastupratibhAsA pratItiH kalpanA"-pra0vArtikAla.pR. 245 / "vAcyavAcakAkArasaMsargavatI pratItiH kalpanA |"-pr0vaa. mano0 11125 / "abhilApinI pratItiH kalpanA"-tattvasaM0zlo0 1214 / (4) vyarthametat / (5) "pratyakSaM kalpanApoDham"-nyAyapra0 pR. 7 / (6) pratyakSA syAt / (7) "tasya viSayaH svalakSaNam"-nyAyabi0 // 12 / (8) vyavacchedyasya vikalpasya abhAvAt / (9) abhilApasmRtiH / (10) zabdarahitA api / (11) zabdAdvaitavAdinA / (12) ".."loke yaH zabdAnugamAdRte / anaviddhamivAbhAti sarva zabde pratiSThitam // " iti zeSaH / For Personal & Private Use Only

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38 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH abhilApasaMsargarahitA abhilApAdiviSayA siddhA / tadanabhyupagame doSamAha-tad ityAdi / tasya smaryamANasya abhilApasya yo'nyo'bhilApaH tasya apekSaNe aGgIkriyamANe anavasthAprasaGgAd anabhilApinI siddheti / etaduktaM bhavati-yadi abhilApavatI pratItiH kalpanA tarhi tadviparItA akalpanA iti svalpA dhIH syAd vikalpikA iti / 5 etat pariharannAha paraH-'abhilApa' ityAdi / abhilapyate yena yo vA asau abhilApaH zabdasAmAnyam arthasAmAnyaM ca, tenaM arthasya tasya vA zabdena saMsargo yojanam tasmai yogyaH pratibhAso yasyAH sA tathoktA pratItiH saMvittiH kalpanA ityevaM vizeSaNAt kAraNAd adoSaH 'svalpA dhIH syAt vikalpikA' ityasya doSasya abhaavH| pratyakSasadRzAbhilApasmRterapi kalpanAtmakatvAditi / ityevaM cet zabdaH parAbhiprAyasUcakaH / atrAha AcAryaH10 svArtha ityAdi / svaM ca arthazva svasya vA arthaH tasya vA sannikarSa indriyeNa sambandhaH tena janitaH sa cAsau [31ka] nirbhAsavizeSazca niraMzaparamANunirbhAsaH tasya vaikalyam abhAvaH, paryudAsApekSayA sthUlaikapratibhAsa eva tadvaikalyaM tadvyatirekeNa tadapahAya na tadvizeSaNArtha vizeSaNAbhidhAnAbhidheyam utprekSAmahe iti kintu tadeva pazyAmaH / tataH kim tataH tasmAt tadvizeSaNArthAt kiM dUSaNamityaparaH / 15 atra AcAryaH prAha-pazyan ityAdi / [ paizyana svalakSaNAnyekaM sthUlamakSaNikaM sphuTam / yavyavasyati vaizacaM tadviddhi sazasmRteH // 9 // svalakSaNAni svayamabhimatakSaNakSayaparamANulakSaNAni pazyato'pi kevalameko hi jJAnasanivezI sthavIyAnAkAraH parisphuTamavabhAsate / yadi tubhyaM rocate / prakRtasadRza20 smRteriva avyApRtAkSabuddhAvapratibhAsanAt / zabdaizca sadRzAkAramazabdaM smaratyeva / tasyAzca prAmANyaM yuktam / na hi tayA'rthaM paricchidya arthakriyAyAM visaMvAdyate / anadhigatArthAdhigantRtvAbhAvAdayuktam , ityatroktam / tatsamuccayalakSaNe pramANe anyatarasyApi prAmANyAsaMbhavAt / tadazAbdamavisaMvAdakaM sadRzasmaraNamasti saMhRtasakalavikalpAvasthAyAM tathaiva prati bhAsanAt / tadarthadarzanamupanipatya svataH smRtiM janayat nAnAtmanAntarIyakamAkAraM pura25 skartuM yuktaM tadarthavat / taddarzanaM nAsAdhAraNaikAntagocaraM vyApRtAkSasya kadAcit kvacitta thaivApratIteH / nahi bahirantarvA jAtucidasahAyamAkAraM pazyAmo yathA vyAvarNyate tathaivAnirNayAt / nAnAvayavarUpAdyAtmana ekasya pariNAmino ghaTAdeH bahiH saMpratIteH antaH cittaikAkArasya ekasya citrasyeva / na ca tadviparItArthaprakAzakaM kiJcijjJAnamasti yat prakRtaM bhrAntaM syAt / na hi tadekAnte svasadasatsamaye arthkriyaasNbhvH| tathA sati 30 kathamakSaNikatve kramayogapadyAbhyAmarthakriyAvirodhAt tIrAdarzizakuninyAyena tataH sattvaM (1) bauddhaH / "abhilApasaMsargayogyapratibhAsA pratItiH kalpanA |"-nyaaybi0 1 / 5 / (2) zabdasAmAnyena / (3) arthasAmAnyasya / (4) uddhRto'yam-nyAyabi0 vi0 pra0 pR0 98 / For Personal & Private Use Only

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19] savikalpasya vaizadyam nivartamAnaM kSaNikatve avatiSThate iti sataH sAkalyena kSaNabhaGgasiddhiH 1 tatraiva tAbhyAM tadvirodhAt / tato yat sat tatsarvamanekAntAtmakam / tadekAntasyAsattvam upalabdhilakSaNaprAptAvanupalabhyamAnakhAt / anyathA'prameyatvam / ] parasparavilakSaNAni niraMzakSaNAni svalakSaNAni pazyan saugataH anyo vA jinaH (janaH) anena *"saJcitAlambanAH paJca vijJAnakAyAH" iti parasya siddhAnto darzitaH / 5 kimarthamiti cet ? *"pratyakSaM kalpanApoDaM pratyakSeNaiva sidhyati / pratyAtmavedyaH sarveSAM vikalpo nAmasaMzrayaH // " [pra0 vA0 2 / 123] isyasya 'ekam' ityAdinA vakSyamANena pratyakSeNa bAdhApradarzanArtham ; tathAhi pratyakSaM kalpanApoDhaM pratyakSeNa nirAkRtam / pratyAtmavedyaM sarveSAM jItyantaramiha sphuTam // tadyathA-sthUlaM mahattvopetaM ghaTAdikaM vyavasyati nizcinoti saugato jano vA na sUkSma paramANurUpam ekaM yugapadanekAvayavaguNasAdhAraNam / anena aMkramAnekAnto drshitH| akSaNika pUrvAparakoTisaMghaTitazarIraM mRtpiNDAdiSu kathaJcinmRdekatvadarzanAt / anena kramA'nekAntaH / nanu vyavasyati tathAbhUtaM tattu kalpanAmiti (mati) kalpitatvAt aparisphuTamiti cet ; atrAha-sphuTam // iti / sphuTaM vizadamiti / tato nirAkRtametat yaduktaM -prajJA kareNa *"asthUlA'nekApekSayA tat sthUlamekam iti na pAramArthikam / na hi vastusvabhAvAH parApekSayA bhavanti atiprasaGgAt / " [31kha] iti / katham ? sphuTatvAbhAvaprasaGgAt / tathaiva tat , na parApekSametat , svayaM sthUlasyaiva bilvakapitthAdeH sarSapApekSayA sthuultaavyvhaarH| na hi tathA'pariNatam anyApekSayA tad bhavati atiprasaGgAt / yat yasmAt vaizadya viddhi jAnIhi sahazasmRteH 20 vyavasAyAtmano dRSTeH sambandhIti / nanu yadi *"pratyakSa kalpanApoham" [pra. vA0 2 / 123] ityAdeniSedhArtham 'ekama ityAdi vacanam ; tarhi 'ekaM sthUlam' ityanena "akSiNakam' ityanena vA tannirAkriyata ityubhayavacanamanarthakamiti cet ; na; kramA'kramAnekAntayoH samAnabalatApratipAdanArthatvAt tadvacanasya / tathAhi-yathaiva prajJA ka ra sya madhyakSaNadarzanaM pUrvottarakSaNau draSTumasamarthamiti na tayoH tene' 25 (1) "yasyArthasya sannidhAnAsannidhAnAbhyAM jJAnapratibhAsabhedaH tat svalakSaNam / tadeva paramArthasat |"-nyaaybi0 1113, 14 / (2) ruupvednaavijnyaanaadyH| "paJcasaJcayasyAlambAt"-pramANasamu0 ilo0 17 / (3) tulanA-"pratyakSaM kalpanApoDaM pratyakSAdinirAkRtam |"-nyaayvi. 1 / 154 / (4) kathaJcit nityAnityAtmakam / (5) yugapadanekadravyavyApakaskandhaviSayakaH sthUlatvagrAhakaH / (6) darSi kramazaH parAparaparyAyacyApyekadravyaviSayakaH sthiratvagrAhakaH / (7) "paramArthasanto'vayavAH saMvRtisannavayavIti..."-pra. vArtikAla0 pR0 555 / pR0 187 / (8) sattA svIkurvanti / (9) tathA pariNatameva tat bhavati na parApekSayA tathA'pariNataM tad bhavitumarhati, vyavahAra eva hi parApekSayA bhavati na svarUpam / (10) puurvottryoH| (11) madhyakSaNena / For Personal & Private Use Only

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40 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH ekatvaM hetuphalabhAvamanyaM vA sambandhaM pratyetumarhati *"dviSThasaMbandhasaMvittiH" [pra0 vArtikAla. 2 / 1] ityAdi vacanAt , nApi sattvam advaitopagamAt / tathA madhyakSaNasya pUrvasUkSmaniraMzaikAMzagrahaNe magnaM na tad itarabhAvatvAkSituM (bhAvAn vIkSituM) kSamate iti teSAmapi saiva vArtA syAt / na ca tadaMzajJAna (na) sAmAnyavat iti srvshuunytaaprsnggH| sa mA bhUditi stambhajJAnamekama5 bhyupagantavyam, tacca madhyabhAge pravartamAnaM tadgrahaNAnubandhamajahadeva UrdhvAdhastaryagbhAgeSu yathA prava rtate tathA mRtpiNDe pravartamAnaM tadgrahaNAnubandhamajahadeva krameNa zivikA[32ka]dIni avasyatIti siddham-akSaNikaM sphuTa vyavasyati iti / zeSaM parasya duzceSTitaM prahantavyaM dishaa'nyaa| pUrvakArikAyAM sadRzetyAdinA parakIyasya hetoH anaikAntikatvaM darzitam , 'tAvataiva' ityAdinA *"kalpanApoDam" [pra0 vA0 2 / 123] iti lakSaNasya vyavacchedyAbhAvaH, anena 10 zlokena "tadasaMbhavaH iti vibhAgaH / kArikAM vivRNvannAha-svalakSaNAni ityAdi / svalakSaNAni kathambhUtAni ? [svayam AtmanA saugatena na jainena naiyAyikAdinA vA abhimataH aGgIkRto yaH kSaNe kSaNe kSayaH nAsau niranvayo na pariNAmalakSaNaH SaTkoNasthAnalakSaNo vA, tena upalakSitA ye paramANavaH te lakSaNaM svarUpaM yeSAM tAni tathoktAni / tAni kim ? ityatrAha-pazyato'pi vIkSyamANasyApi saugatasya 15 na kevalamapazyataH kevalam eko hi jJAnasannivezaH(zI) sthavIyAn AkAraH parisphuTamavabhA sata iti / nanu "tathAvidhAni svalakSaNAni pazyataH tathAvidha AkAro'vabhAsate iti viruddhametat / nahi nIlaM pazyataH pItaM tathA'vabhAsate iti vacana[ma] viruddha[m ] iti cet ; na; arthaaprijnyaanaat| ayaM hi asyArthaH-*"saJcitAlambanAH paJca vijJAnakAyAH" iti parasya raaddhaantH| tatra ca yAvantaH paramANavo na tAvantyeva tadAkArAnukArINi jJAnAni, "santAnAntaravad bhedAt 1. samUhAdipratItivilopAt , ekaM teSAM jJAnaM grAhakamabhyupagantavyam / tacca "anyo'nyaviviktAneka paramANvarpitAkArAnukaraNAd [32kha eva (eka) mucyate, ekaH anekaparamANvarpitabhinnAkArasAdhAraNaH / hi iti yasmAdarthe, yasmAdevaM tadavisaMvAdakaM sadRzasmaraNamasti' ityanena smbndhH| atrApi 'tat' ityetat tasmAdarthe draSTavyaH / kathambhUto'sau ? ityatrAha-jJAnasannivezo (zI) bhedavivakSayA paramANubhirarpitA jJAnasya AkArA jJAnAni samyak kathaJcittAdAtmyena niveSTuM 25 zIlaH snniveshii| punarapi kathambhUtaH ? ityatrAha-sthavIyAn sthUlataraH / nanu kArikAyAm 'sthUlaM vyavasyati' iti vacanAt nAtisAyikasya (nAtizAyikasya) zrutiH vRttau tu "sAsti tatkathaM (1)"naikarUpapravedanAt / dvayoH svarUpagrahaNe sati sambandhavedanam / iti shessH| (2)pratyetumarhati / "vicAryamANaM sakalaM vizIryate nAdvaitAdaparaM tattvamasti |"-pr. vArtikAla0 pR0 31 / (3) darzanam / (4) pUrvottarAdi / (5) asattvaM sthAdityarthaH / (6) itaranirapekSaM sat svarUpaM labhate, iti astitvavihInamityarthaH / athavA sAmAnyavat-sAmAnyam astitvaM tadvat astitvazAli irthH| (7) sthUlaskandhajJAnam / (6) stambhajJAnamekam / (9) abhidhAnasaMsRSTArthagrAhakatve sAdhye savikalpakatvAditi hetoH| (10) kssnniksvlkssnngraahknirviklpprtykssaasNbhvH| (11) kssnnkssyprmaannulkssnnaani| (12) bauddhasya / draSTavyampR039 Ti02 / (13) vibhinmapuruSajJAnavat / (14) parasparavibhinna / (15) atizayavAcinaH pratyayasya / (16) atizayena sthUla iti sthavIyAn ityatra atizayArthasya zrutiH vRttau vartate / For Personal & Private Use Only

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19] savikalpasya vaizadyam vRttikArikayoH sAGgatyamiti cet ? ayamabhiprAyaH - saugatApekSayA madhyakSaNaH sthUlaH ekasyAnekabhAvavyApteH, sa eva jainApekSayA atizayena sthUlaH sAvayavaH pUrvottarakSaNavyApteH / tataH prakRtya Adau 'sthUlam' iti vyAkhyAtam / tena (etena ) 'akSaNikam' iti vyAkhyAnaM (vyAkhyAtam) / ' tenAkSaNikamiti / ko'sau ? ityatrAha - kRto: ( AkAraH) vastusvabhAvaH / kathamavabhAsate ? ityatrAhaparisphuTam iti, kriyAvizeSaNametat / nanu yadi mamaM svalakSaNAni kSaNika paramANulakSaNAni pazyataH 5 tathAvidha AkAro'vabhAsate kathaM tathA na jAnAni ( tathA nAbhyanujAnAti ) ? kathamanyathA 'yat sat tatsarvamanekAntAtmakam' iti vakSyamANakamanumAnamarthavat ? itarA ( rasya) kSaNakSaye'pi kSe ta~danumAnamanarthakaM na syAditi cet; atrAha - jAnA (jJAnA) sauSThavapradarzanArthaH yadi tubhyaM saugatAya rocate diNDika (DiNDika) rAgaM [ 33 ] parityajya yadi tatra ruciM kuruSe svayameva / na caivam, tasmAt rucikaraNArthamanumAnamiti manyate / nanu jJAnasannivezI sthavIyAnAkAro'vabhA- 10 sate, kintu tajjJAnasya anakSajatvAt, aMkSajaM jJAnaM svArthaparisphuTam, " abhidhAnajanatisvargAdi"vikalpapratibhAsA'vizeSAcca na parisphuTamavabhAsata iti cet; atrAha - prakRta ityAdi / prakRtA pramANasya utpAde (de) adhikRtA yA sadRzasmRtiH tasyAtivA ( tasyA iva) avyApRtAkSasya arthagrahaNaM prati avyApRtAbhyekSaNiyasya ( avyApRtAni akSANi yasya tasya) yA buddhi: vikalpikA tasyAm apratibhAsanAt 'ekasya jJAnasannivezinaH sthavIyasatsvAkArasya (sthavIyasaH 15 AkArasya)' iti "tApariNAmena sambandhaH / etaduktaM bhavati - yathA prakRtasadRzasmRtau tadA pratibhAsanaM tathA yadyavyApRtendriyavikalpabuddhau" syAt yuktametat, na caivam, "ekatra sphuTatayA anyatra ' viparyayeNa prtibhaasnaat| zabdaizca kAraNabhUtairbuddhAvapratibhAsanAt / ca zabdo bhinnaprakramaH / tataH kiM jAtam ? ityatrAha - sadRzAkAram ityAdi / sadRzaH sAdhAraNa: yugapatkramabhAvibhAge svAkAro ( bhAgeSu AkAro) yasya tam azabda zabdararvamarthaM ( rahitamarthaM ) smaratyeva nizcinotyeva / 93 41 "nanu bhavatu prakRtasadRzasmRtau tathAvidhAkArasya " tathAbhAsanam tathApi " sA pramANaM mAbhUd dUrasthita viralakezAdau tathAvidhAkArAbhAve'pi tadavabhAsadarzanAditi cet; ityatrAha - tasyAzca ityAdi / tasyA eva prakRtasadRzasmRtereva prAmANyaM [ 33kha] yuktam upapannam / na hi yasmAt tayA prakRtasadRzasmRtyA arthaM sadRzAkAraM vastu paricchidya pravartamAnaH arthasya kriyAyAM prAptau visaMvAdyate dUrasthitaviralakezAdiSu sthUlaikAkAravad vipralambhaM nArhati / bhavatu avisaMvAdinIya 25 tathApi nAsyAH" prAmANyaM darzanadRSTaviSayatvAt / etadevAha - anadhigatArthAdhigantRtvAbhAvAd / (1) 'tenAkSaNikamiti' dvilikhitam / (2) bauddhasya / ( 3 ) paraH / ( 4 ) jaino nAbhyanujAnAti ataeva / (5) itarasya bauddhasya / 'kathamanyathA' iti atrApi yojyam / (6) kSaNakSayAnumAnam / (7) "DiNDikarAgam pareNokte tasyopari mayA'vazyamayuktatayA niSphalamabhidhAnIyam ityasthAnAbhinivezam " - hetubi0 TI0 pR0 71 / (8) vikalpajJAnasya / (9) indriyajaM nirvikalpajJAnam / (10) zabdajanita / ( 11 ) vikalpapratibhAsatulyatvAt / (12) 'tA' iti SaSThIvibhakteH saMjJA jainendravyAkaraNe / (13) ekasthUlAkArasya / (14) indriyavyApArazUnyasya puMsaH vAsanAjanyavikalpajJAne / (15) indriyajanyavikalpabuddhau / (16) mAnasa kalpanAjJAne / (17) bauddhaH / (18) sphuTaM pratibhAsanam / (19) smRtiH / ( 20 ) smRtiH / (21) smRteH / (22) anubhUtaviSayatvAt smRteH / For Personal & Private Use Only 20

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siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH ayuktamiti, darzanena anadhigato'paricchinno yo'rthaH tasya adhigantRtvAd ( tvAbhAvAt ) ayuktaM prAmANyamiti; atrottaramAha - atroktam iti / atra pUrvapakSe uktam uttaram *"anadhigata" [siddhivi0 pR0 24] ityAdi / *" pramANamavisaMvAdijJAnam" [ pra0vA0 2 / 3] ityAdi * "anyataH pravRttau avisaM5 vAdaniyamAyogAt " [ siddhivi0 vR0 1 3 ] ityanena * " ajJAtArtha " [ pra0 vA0 117] 'ityAdi ca *"anadhigatArthAdhigantu pramANamityapi " [siddhivi0vR0 1 / 3] ityAdinA ca pratyekapakSe nirAkRtya samuttaram anadhigatetyAdi pramANamavisaMvAdijJAnAmityAdi anyataH pravRttAvavisaMvAda niyamAyogAt / samudAyapakSe nirAkurvannAha - tatsamuccaya ityAdi / tayoH *"pramANamavisaMvAdijJAnam " [pra0vA0 1 3 ] * " ajJAtArthaprakAzo vA " [pra0vA0 1 | 7 ] 10 ityetayoH samuccayaH samudAyaH sa eva lakSaNaM pramANasya yasya tasmin pramANe aGgIkriyamANe pratyakSanumAnayormadhye anyatarasya pratyakSasya anumAnasya vA apizabdAd dvayorapi [34] prAmANyAsaMbhavAt, 'tasyAzca prAmANyaM yuktam' iti sambandhaH / tathAhi - parasyai pratyakSe ajJAtArthaprakAzo'sti na tu avisaMvAdaH, tatra svArthayoH vipratipattiviSayatvAt / anu avisaMvAdo'sti na punaH ajJAtArthaprakAzaH, vyAptigrAhaka jJAnagRhItagocaratvAt / vakSyate caitat - 15 *" sAkalyenAdito vyAptiH " [siddhivi0 3 / 3] ityAdinA / prakRtamupasaMharannAha-'tad' ityAdi / yata evaM tat tasmAt azAbdam zabdAnAm idaM zAbdaM tatkAryamiti yAvat, na zAbdam akSajamityarthaH / avisaMvAdakaM svayam adhyavasitArthaprApakaM sadRzasmaraNaM yugapat kramabhAvibhAgasAdhAraNAkArajJAnaM paraprasiddhadhA 'sadRzasmaraNam' ucyate asti vidyate / nanu cedaM nAkSajaM kintu mAnasaM saMhRtasakalavikalpAvasthAyAm akSajasya 20 anyathA darzanAditi cet; atrAha - saMhRta ityAdi / saMhRtAH sakalA vikalpA yasyAm avasthAyAM tasyAmapi na kevalam anyasyAM tathaiva uktaprakAreNaiva pratibhAsanAt svArthayoH iti / nanu yadi sA avasthA; kathaM tathaiva pratibhAsanam ? taccet; na sA'vasthA, tathApratibhAsasya vikalpAtmakatvAditi cet ; satyam, tathApi tato'nyasya vikalpasya abhAvAt 'saMhRta' ityAdi vacanam / athava paMrApekSayA idamabhidhAnamityadoSaH / pareNa hi yA'sau tadavasthA upavarNitA "saMhRtya sarvatazci25 ntAm " [pra0vA0 2 / 124 ] " ityAdinA, tasyAmapi tathaiva pratibhAsanAditi / anena saiva nAsti ityucyate / tato nirAkRtametat [ 34kha] yaduktaM pareNa -* " yad upalabdhilakSaNaprAptaM yatra nopalabhyate tat tatra nAsti yathA pradezavizeSe ghaTaH, upalabdhilakSaNaprAptAzca kalpanAH saMhRtAzeSavikalpAvasthAyAM darzane nopalabhyante" iti / katham ? pratyakSabAdhitatvAt pakSasya / 1 42 (1) "ajJAtArthaprakAzo vA " - pra0vA0 / (2) (etacihnAntargataH pATho dviliMkhitaH / (3) "tasmAdanadhigatArthaM viSayaM pramANamityapi anadhigate svalakSaNe iti vizeSaNIyam / " - hetubi0 pR0 53 / "tatrApyavisaMvAdagrahaNAt / " - pra0 vArtikAla0 pR0 30 / "tasmAdubhayamapi parasparasApekSameva lakSaNaM boddhavyam |"pr0 vA0 mano0 1 / 8 / ( 4 ) bauddhasya / (5) nirvikalpapratyakSe / (6) parisphuTarUpeNa / (7) vidyate / (8) sthirasthUlAdirUpeNa / (9) bauddha / (10) "stimitenAntarAtmanA / sthito'pi cakSuSA rUpamIkSate sAkSajA matiH / " iti zeSaH / For Personal & Private Use Only

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19] nAnAvayavAtmaka eva avayavI 43 tathaiva pratibhAsanaM hi kalpanAtmakamAtmAnaM pratipadam Atmani viparItakalpanAM pratihantIti saMhRtAzeSavikalpAvasthAyAM darzanasya kalpanAvirahasiddhau yat sAdhanamuktaM pareNe- "yA kalpanA yasmin kAle vidyate sA tatkAlasambandhinI punaH smaryate, yathA godarzanakAlasambandhinI avakalpanA, na ca saMhRtAzeSavikalpAvasthAbhAvinI punaH smaryate sA / " iti / taduktam*"punarvikalpayan kiJcid AsInme kalpanedRzI / 5 iti vetti na pUrvoktAvasthAyAm indriyAd gatau ||" [pr0vaa02|125] iti / tatrottaramAha-tadarthadarzanam ityAdi / darzanam avikalpArthadarzanaM kartR upanipatya upaDhaukya svakAryajanmanyavyavahitaM bhUtvA na punaH saGketasmRtijananenaiM / anyathA idaM dUSaNaM syAt*"H prAgajanako buddheH upayogA'vizeSataH / sa pazcAdapi tena syAdarthApAye'pi netradhIH // " 10 asyAyamarthaH- yaH avikalpo bodhaH prAk svasattAsamaye ajanako buddhaH sadRzasmRteH sa upayogAvizeSataH vyApArAvizeSata: sa pazcAdapi [35] saGketasmRtyuttarakAlamapi te sauga - tasya na syAt janakaH / tataH kiM syAt ? ityatrAha - arthasya avikalpabodhalakSaNasya apAye'pi abhAve'pi netradhIH akSajavikalpabuddhiH / tato na yuktametat-* "yatraiva janayedenAm" ityAdi / tataH sUktam - upanipatya iti / svataH Atmanaiva na vAsanAprabodhadvAreNa "saMskArA viniyamyeran " 15 [siddhivi0 1 / 6] iti doSAt smRtiM smaraNam janayad utpAdayat nAnAtmanAntarIyakam Atmani tadarthadarzanasvarUpe avidyamAnamAkAraM sAmAnyarUpaM na puraskartuM smRteH agre darzayituM yuktam upapannam / atra nidarzanamAha - tadarthavat / tasya darzanasya artho niraMzasvalakSaNaM tadarthaH sa iva tadvaditi / yathA tadartha upanipatya svato darzayan nAnAtmanAntarIyakamAkAraM puraskartuM yuktaH tathA darzanamapi iti / anyathA arthAdeva sAmAnyAvabhAsino jJAnasya udadyAd idamayuktaM syAt - " taddhi 20 arthasAmarthyam (?)" ityAdi / yat punaratroktaM prajJA kara gupte na - * " nedaM svatantraM sAdhanam api tu prasaGgasAdhanam / tayAhi-bahirarthagrAhakaM ced darzanaM pareNeSyate tasmAdutpannaM tadAkArAnukAri ca abhyupagantavyam, anyathA tadayogAditi niraMzA'rthAnukAritvAt nirvikalpakaM siddham / " iti; tadanena apAstam; yatra hi vyApyAbhyupagamo vyApakAbhyupagamanAntarIyakaH " pradarzyate [35kha] 25 (1) nirvikalpakarUpAm / (2) bauddhena / (3) anyathA bhavitumarhati / (4) udghRto'yam - tattvopa0 pR0 40 / nyAyama0 pR0 86 / nyAyavA0 tA0 pR0 136 / aSTasa0 pR0 122 / sammati0 TI0 pR0 525 / (5) arthazabdena arthaviSayakaM nirvikalpakajJAnaM grAhyam / ( 6 ) ' tatraivAsya pramANatA' iti zeSaH / draSTavyam - pR0 10 Ti0 3 / ( 7 ) yadyavidyamAnamAkAramupadarzayet / (8) vikalpasya ( 9 ) " taduktamtaddhyarthaM sAmarthye notpadyamAnaM tadra pamevAnukuryAt " - hetubi0 TI0 pR0 195 / " tathAhi - arthasya sAmarthyena samudbhavAt ityAha-taddhi arthasya sAmarthyenAtpadyamAnaM tadva pamevAnukuryAt / " - pra0 vArtikAla0 pR0 278 / (10) na antarA bhavatIti nAntarIyakam avinAbhAvItyarthaH / For Personal & Private Use Only

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[ 1 pratyakSasiddhiH tatprasaGgasAdhanam' / na ceha tadasti AkArAntarAnukAritvasyApyavirodhAt / arthasiddha syAditi cet; tathaiva avikalpasiddhirapi / na caivaM nIlAdivikalpasya gRhItamAhitvam iti yuktam *"ajJAtArtha " [pra0vA0 17 ] ityAdi / yadA caivaM vyavahArI vadati yathA mama jJAnAdanutpannaH aMtadAkArAnukArI vA arthaH tasya kAraNam, tathA arthAdanutpannam atadAkAraM jJAnaM tasyai 5 grAhakam ; tadApi kathaM prasaGgasAdhanam ? tataH sthitam - tadarthavat iti / tathA ca yathA darzanaM tadarthAjjAyamAnam avikalpakam, tathA taddarzanAdutpadyamAnaM smaraNamapi iti vikalpavArtApi gatA, iti na yuktametat -* " punarvikalpayan kiJcid AsInme kalpanedRzI / iti vetti " [pra0 vA0 2 / 225] iti / na cA ( na vA) smRtau saMhRtAzeSavikalpAvasthApyasti, kalpanApi tadA tathaiva anyathA bhavet / atha sAmAnyAvabhAsi smaraNamiSyate; darzanamapi tathaiSyatAmiti kathaM tadathAbhAvI kalpanA na smaryate iti bhAvaH / 10 44 siddhivinizcayaTIkAyAm 1 upasaMharannAha-taddarzanam ityAdi / yata evaM tat tasmAt darzanaM pratyakSaM na asAdhAraNaikAntagocaram asAdhAraNa ekaH asahAyaH anto dharmo gocaro yasya tat tathoktam na / kuta etat ? ityAha- vyApRtAkSasya ityAdi / vyApRtAni jJAnajanane praNihitAni akSANi indriyANi yasya tasya kadAcit saMhRtAzeSavikalpAvasthAyAm anyadazAyAM vA kvacid bahirantarvA tathaiva 15 [36ka] asAdhAraNagocaraprakAreNaiva apratIteH 'darzanasya' iti padaghaTanA / etadeva bhAvayannAha - na hi ityAdi / hiH yasyAt na bahirantarvA jAtucit kadAcit asahAyaM pratyanIkadharmarahitam AkAraM vastusvarUpaM pazyAmaH yathA yena prakAreNa vyAvarNyate kathyate 'paraiH" ityadhyAhAraH / kuta etat ? ityatrAha-tathaivA'nirNayAt [ tathaiva ] varNitaprakAreNa anirNayAt anizcayAt / nirNItaM ca gRhItamucyate iti manyate / etadapi kutaH ? ityatrAha - nAnAvayavarUpAdyAtmanaH ityAdi / ghaTa Adiryasya zarIrAdeH sa ghaTAdiH tasya / kathambhUtasya ? arthasya na jJAnasya / kuta etat ? bahiH jJAnAdanyatra deze saMpratIteH nirNayAt ekasya na paramANu saMcayarUpasya 'asahAyamAkAraM nahi pazyAmaH' iti sambandhaH | 20 25 evamapi ca avayavaguNebhyo bhinnasya tasya saMpratIteH naiyAyikAdimatasiddhiriti cet ; atrAha - nAnAvayavarUpAdyAtmana iti / nAnA avayavAzca rUpAdayazca AtmAno yasya sa tathoktaH, te calAca acalAca AvRtAzca anAvRtAzca raktAzca tadviparItAzca naSTA [zcA] 'naSTAzca avayavAH nAnAvayavAH, tadAtmanaH iti vacanAt calaiH pANyAdibhiH cala: viparItaiH acalaH sa ityuktaM bhavati / kathamekastatheti cet ? 'tathAsaMpratIteH' iti brUmaH / nahi ' pANyAdyavayavacalane saM na calati ' ityatrApi tathAsaMpratIteranyat zaraNamasti / " iyameva pratItiH, netareti cet; na; [36kha ] 1. (1) "prasaGgasAdhanaM parasyeSTyA aniSTApAdanAt / ... sAdhyasAdhanayorvyApyavyApakabhAvasiddhau vyApyAbhyupagamo vyApakAbhyupagamanAntarIyakaH vyApakAbhAvo vA vyApyAbhAvAvinAbhAvI ityetapradarzanaphalam |"prmeyk0 pR0 544 | praza0 kanda0 pR043 / (2) jJAnAkArAnanukArI / (3) jJAnasya / (4) arthasya / (5) avikalpakaM syAt / (6) saMhRtAzeSavikalpAvasthA / (7) bauddhaiH / (8) avayavino dravyasya vA / ( 9 ) avayavI / (10) avayavacalane'pi avayavI na calatItyAkArikA / For Personal & Private Use Only

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19] nAnAvayavAtmaka va avayavI ekadezacalane'pi loke 'zarIraM calati' iti vyavahAradarzanAta, tathAhi yadA 'kimayaM mRta jIvati' iti kvacit sandehaH, tadA 'jIvati ayaM hastacalane'pi zarIraM calayati (calati ) yataH ' iti vyavahAradarzanAt / avayavakriyAyAH avayavini upacArAt tathAvyavahAraH, azvakriyAyAH puruSe upacArAt 'puruSo yAti' iti vyavahAravaditi cet; tarhi na avayave'pi paramArthataH kriyA syAt, taMtrApi parakriyopacArAt tathA vyavahArAt / askhalatpratyayaH ubhayatra samAnaH / ekasya 5 caletararUpatvamayuktaM virodhAditi cet; na; svarUpeNa virodhAsiddheH / nahi yad yasya svarUpaM tat tena virudhyate, sarvabhAveSu tathAtvApatteH / tatsvarUpaM ca tathApratIteH / I yo'pyAha paraiH -*"pANyavayave calati na zarIraM calati / kutaH 1 kAraNavizeSAt kriyAvizeSasiddheH / yaH khalu avayavasya aGgulyAdeH alpasya kriyAhetuH prayatnaH nAsau mahataH zarIrasya kriyAhetuH, na vai yAvAn saMyogaH tRNamapasArayati tAvAkleSTa (tAvAn kASTha)- 10 miti / naca aGgulyavayave calati zarIraM calati iti pratyayo'sti / " iti so'pyanena nirastaH; na khalu aGgulyavayave calati tatsamavetamaparamacalaM svarUpaM pazyAmaH, taMtra nATyakAra - "pratItivirahAt / tathApi tatkalpane acalAvayaveSu calamavayavirUpaM kalpanIyaM syAt / pratyakSavirodhaH anyatrApi [37] na daNDavAritaH / 15 yatpunaruktaM tenairvai -*"yadi avayava saM (sat ) karmasamAnakAlam avayavini karma syAd api tarhi aGgulyavayave calati zarIraM calatIti pratyayaH syAt / kiM kAraNam ? asati dezavyavadhAne upalabhyAdhArasamavetasya karmaNaH pratyakSatvAt na caivam aGgulyavayave calati calati zarIramiti pratyayaH / " iti; tadapi na yuktam ; uktottaratvAt, 'hastacalane'pi zarIraM calayati (calati ) iti vyavahAradarzanAt' iti / kiJca, avayavAtmakatve avayavinaH avayavasya pANyAdeH AkAzAdibhyo vibhAge niyamena vibhAgaH, tairvA saMyoge saMyogaH siddho bhavati na bhede / 20 na hi hastasya kutazcid vibhAge kenacidvA saMyoge calataH acala saMyuktaH / atha vibhAgaja" (1) avayave'pi / (2) avayavakriyAyAm abAdhitapratyayaH pramANamiti cet / (3) vaizeSikaH / tulanA - "avayavisadbhAve tu bAdhakaM pramANamasti / tathAhi - pANau kampavati tadAzritaM zarIraM na kampate, pAde vA kampamAne tadgataM zarIraM na kampate ityekasya viruddhadharmatAprasaGgaH ; tadasaGgatam ; pANau kampamAne zarIrakampasyAvazyambhAvaniyamAbhAvAt / yadA pANimAtraM cAlayituM kAraNaM bhavati tadA tanmAtraM calati na zarIraM kAraNAbhAvAt / yadA tu zarIrasyApi calanakAraNaM bhavet tadA zarIraM calatyeva nAsyAcalanamastIti kuto virodhaH ?" - praza0 kanda0 pR0 41 42 / (4) zarIre / (5) zarIraM nRtyati ityAkArapratItyabhAvaprasaGgAt / (6) vaizeSikeNa / (7) kriyAzIlasya / (8) zarIrasya / ( 9 ) saMyogaH vibhAgo vA / (10) "vibhAgajastu dvividhaH kAraNavibhAgAt kAraNAkAraNavibhAgAcca / kAraNavibhAgAntAvat kAryAviSTe kAraNe karmotpannaM yadA tasya avayavAntarAd vibhAgaM karoti na tadA AkAzAdidezAt, yadA tu AkAzAdidezAdvibhAgaM karoti na tadA avayavAntarAditi sthitiH / ataH avayavakarma avayavAntarAdeva vibhAgamArabhate / tato vibhAgAca dravyArambhakasaMyogavinAzaH, tasmin vinaSTe kAraNAbhAvAt kAryAbhAva ityavayavivinAzaH / tadA kAraNayorvarta mAno vibhAgaH kAryavinAzaviziSTaM kAlaM svatantraM vA avayavamapekSya sakriyasyaivAvayavasya kAryasaMyuktAdAkAzAdidezAt vibhAgamArabhate na niSkriyasya, kAraNAbhAvAduttarasaMyogAnutpattAvanupabhogyatvaprasaGgaH / na tu tadavayavakarma AkAzAdidezAd vibhAgaM karoti tadArambhakAlAtItatvAt / pradezAntarasaMyogaM tu karotyeva For Personal & Private Use Only

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46 siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH vibhAgopapattau saMyogajasaMyogopapatte: ayamadoSaH / kuta etat ? kAraNena viyoginA 'saMyoginA vA kAryamavazyaM viyujyate saMyujyate vA yathA tantvAdisaMyoginA turyAdinA paTAdiriti cet ; syAdetadevaM yadi kAryakAraNayoH kathaJcidaikyaM syAt, itarathA kumbhakArakAraNenApi viyoginA saMyoginA vA kenacit sarvaM ghaTAdi tatkAryaM viyujyeta saMyujyeta vA / 'samavAyikAraNena' iti vizeSaNAdayamadoSaH, 5 kathamadAH (madoSa: ?) kAryakAraNabhedaikAnte samavAyItara kAraNavibhAgakAraNAbhAvAt / samavAyaH tatkAraNamiti [3 7kha] cet; na; tasya niSedhasyamAna (tsyamAna) tvAt " pratyakSaM savikalpakaM (lpaM ) ca" [siddhivi02|26 ] ityAdinA / aniSedhe'pi yathA vivakSitayoH kAryakAraNayoH' antarAle samavAyaH; tathA ghaTAdikumbhakArayorapi / atha sambandhA'vizeSe'pi kutazcit pratyAsatteH kiJcit kasyacit samavAyi kenacit [ saMyujyamAnena ] viyujyamAnena [vA] saMyujyate viyujyate vA kizcit; 10 tarhi tasyA eva kasyacit kenacit tAdAtmyasiddheH kiM samavAyena vibhAgajavibhAgena saMyogaja saMyogena ca ? pANyAdezva kutazcit kenacid vibhAgAt saMyogAdvA na paraM zarIrasya vibhAga (gaM) saMyoga (gaM) vA pazyAmaH / tathApi tatkalpane ekameva na kizcit syAt / atha pANizarIrayora bhedaH; kutaH ? vibhAgabhedAt ; anyo'nyasaMzrayaH - pANizarIrayoH bhedasiddheH vibhAgabhedasiddhiH, asyAzca prakRtasiddhiriti / nApi paannyaakaashyo| pariNAmavizeSavyatirekeNa parastayorvibhAgo'sti 15 yaH zarIrAkAzavibhAgakAraNaM syAt, anyathA kAraNavibhAgAt kAryavibhAgAt, kAryavibhAgasya " tadantaraM tayorekatAbhayAt syAt, tatrApi " tadantaramityanavasthA / svarUpameva tatastasya vibhaktamiti cet; anyatrApi tadastu / kiJca, yadi AkAzAdinA saMyukta pratIyamAne eva zarIre tataH pANyAdivibhAgapratItiH syAt, yuktametat - " pANyAkAzavibhAgAt zarIrAkAza-[38] vibhAgaH tataH zarIrAkAzasaMyoganivRttiH / " iti / na caivam, tathA kramAnupalakSaNAt 20 pANyAkAzavibhAgakAla eva zarIrAkAzavibhAgadarzanAt / nahi kazcit "khAdinA saMyukta eva zarIre mama tataH pANyAdikaM vibhaktamiti manyate / utpalapatrazatavedhavad AzuvRtteH tadanupalakSaNamiti cet; bhavedevaM yadi tatpatrANAM svarUpadezabhedavat tadvibhAgAnAM svarUpakAlabhedaH kutazcit siddhaH syAt, na caivam, pratItibAdhanAt / 12 yatpunaruktaM pareNa-*"pANyAkAzayorvibhAgAt tatsaMyogavinAzaH" iti; tanna sundaram; saMyoge sati vibhAgAnutpAdAt tadvirodhini / yathaiva hi saMyogavirodhini vibhAge samutpanne saMyogo nazyati tathA vibhAgavirodhini saMyoge sthite vibhAgo notpadyate / na hi zItavirodhini 25 akRtasaMyogasya karmaNaH kAlAtyayAbhAvAt / kAraNAkAraNavibhAgAdapi katham ? yadA haste karmotpannamavayavAtad vibhAgamakurvad AkAzAdidezebhyo vibhAgAnArabhya pradezAntare saMyogAnArabhate tadA te kAraNAkAraNavibhAgAH karma yA~ dizaM prati kAryArambhAbhimukhaM tAmapekSya kAryAkAryavibhAgAnArabhante, tadanantaraM kAraNAkAraNasaMyogAcca kAryAkArya saMyogAviti / " - praza0 bhA0 pR0 67-68 / (1) " kAraNa saMyoginA hyakAraNena kAryamavazyaM saMyujyate iti nyAyaH " - praza0 bhA0 pR0 485 / "kAraNasaMyoginA kAryaM saMyujyate " - praza0 kanda0 pR0 149 / (2) "paTasaMyuktaturIvat " - praza0 kanda0 pR0 149 / (3) nimittabhUtenApi / ( 4 ) tantupaTayoH / ( 5 ) pratyAsatteH / (6) bhinnam / (7) tulanA"ekadezAzrayatve tu yadekasmAd vibhAgakRt / tadevAnyata ityasti na vibhAgo vibhAgajaH // " -nyAyama0 pR0 123 / (8) cet / (9) avasthAvizeSa / (10) vibhAgAntaram / (11) AkAzAdinA / (12) khAdeH / For Personal & Private Use Only

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19] nAnAvayavAtmaka eva avayavI pAvake sthite zItotpAdAdiH / saMyoge vinaSTe tadutpAda iti cet; kutastarhi tedvinAza: ? vibhAgAditi cet ; anyonyasaMzrayaH - sati saMyogavinAze vibhAgotpAdaH, tasmAcca tadvinAza iti / atha dRzyata eva saMyoge satyeva vibhAgotpAdaH, 'na dRSTe'nupapannaM nAma' iti cet; na; tathApratItivirahAt / saMyogavinAzAtmakavibhAgapratItezca 'saMyogavinAzaH, vibhAgaH' iti nAmni bhedaH nArthe | vibhAgAbhAve kutastannAza~ iti cet ? tannAzAbhAve kuto vibhAgaH ? svakAraNAt karma 5 iti cet; tAso'pi (nAzo'pi ) 'svakAraNAt' iti brUmo dravyAderiti [38] yadvakSyate*"anAdinidhanaM dravyam utpitsu [ sthAsnu] nazvaram / [va] to'nyato vivarteta kramAddhetu phalAtmanA // " [siddhivi0 3 / 21] iti| 47 na ca anyonyApasaraidvastuvyatirekeNa paraM karma, yad vibhAgasya anyasya vA kAraNaM syAt, itarathA utkSepaNAdikSa (kri) yotpattAvapi yadi dravyaM svabhAvato na calati na tarhi tasya kutazcid 10 vibhAgaH saMyogo vA dezAntarAdinA, avizeSeNa sarvasya prasaGgAt / atha yasyaiva taditi matiH; kasya ? samavAyasambandhaH AkAzAderapi / tatsambandhasya tatrApyavizeSAt / eSa yaH calayati (calati ) iti pratIyate tasya taditi; na; svayamacalati ' tatpratItyayogAt bhrAntatAprasaGgAt / svayaM calati ceta ; tarhi dravyasvarUpavizeSa eva kriyA na parA, iti na yuktametat -* " ekadravyamaguNaM saMyogavibhAgeSu kAraNamanapekSamiti krmlkssnnm|" [vaize0sU0 1 / 1 / 17] iti viphalam *" kAryavirodhi karma" 15 [vaize0sU0 1 / 1 / 14] iti ca / etena AkAzazarIrayorvibhAgAt " tatsaMyogavinAzo vyAkhyAtaH / 9 yat punaretat-*"uttarAkAzapANisaMyogAt zarIrAkAzasaMyogaH / " iti tadapi na prAtItikam ; nahi 'pUrvaM zarIrarahitasya pANeH AkAzena saMyogaH, pazcAt zarIrasya' iti pratItirasti / AvRttyA yaugapadyavibhramo'pi nirastaH / api ca, yadi gaganAdibhyo viyujyamAne pANI zarIraM viyujyate, taiH saMyujyamAne tasmin tat saMyujyate vA ; tarhi tebhyo'viyujyamAneSu [39] pAdA- 20 diSu tadaiva " tanna viyujyate iti yugapat " tat saMyuktamanyathA ca syAt / syAnmatam - sarvAtmanA tad viyuktameva, kintu AkAzAdibhiH saMyujyamAneSu pAdAdiSu Azu "tatsaMyoga iti tatsaMyuktapratipattyaviccheda iti; tanna nirUpitAbhidhAnam ; anyathApyavirodhAt / na hi ekaM cAvayavApekSayA calam anyathA acalam, tathA vibhakta-saMyuktAvayavApekSayA saMyukta vibhaktaM ca viruddham, sacalaikarUpavat / atha etadapi neSyate; kathaM tarhi "guNAzca guNAnta - 25 ram" [vaize0 sU0 1 / 1 / 10] ityatra sUtre antarazabdasya uktaM prayojanamidaM zobhate - "kAryakAraNaguNayoH kvacit jAtyantaratvajJApanArthatvAdadoSaH / katham ? yathA zuklAzuklaiH tantubhirArabdhasya paTasya rUpaM kAraNarUpebhyo jAtyantaramiti / kA punaH tatra rUpe jAti: ? (1) saMyogavinAzaH / (2) vibhAgAcca / (3) saMyoganAzaH / ( 4 ) kriyAtaH / (5) gamanazIla / (6) saMyogasya / (7) vyApitvAt samavAyasya / (8) karma / ( 9 ) calanakriyArahite / (10) "saMyogadhibhAgeSvanapekSa kAraNamiti" - vaize0 sU0 / "saMyogavibhAgeSvanapekSaM kAraNamiti" - nayacakraSTa0 pR0 30 / (11) viphalamiti nirarthakam / ( 12 ) " kAryaM virodhi yasyeti bahuvrIhiH " - vaize0 upa0 pR0 21 / (13) zarIrAkAzasaMyoga / (14) zarIram / (15) zarIram / (16) zarIrasaMyogaH / For Personal & Private Use Only

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48 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH citratvamiti bamaH / vizeSAnavadhAraNAt , yasvA saurUpa (yazcAsau rUpa)vizeSaH zuklatvAdiH so'smAt nAvadhAryate iti / na cedamarUpaM dravyam upa(anupa)labdhiprasaGgAt' vAyuvat / upalabhyamAnatvAca tantuvat rUpAdhikaraNam / " iti / etena yaduktam*"citraM tadekamiti cet , idaM citrataraM mahat / " [pra0 vA0 2 / 200] iti; etadapi pratyAkhyAtam ; citrazabdasya anekArthaviSayatvAnabhyupagamAt / ka tarhi vartate' iti cet ? ekasmin zabale rUpe vartate iti / tathA ca pratibhAsaH-zabalo gauH zabalaH khalu azva iti / katham ? yadi hi zuklAzuklaiH tantubhirjanite paTe nIlAdIni rUpANi [39kha] bhinnAni bahUni vartante; api tarhi *"karmANi bahUni yugapadekasmin dravye Na (na) vartante, 10 sajAtIyatve samAnendriyagrAhyatve ekadravyatve ca sati avibhudravyavRttitvAt rUpavat / " ityatra nidarzanasya sAdhyavikalatA / athaikam ; nIlAdayaH ka vartante ? dravye ceta; prakRto doSaH / tadrapa iti cet ; kena sambandhena ? saMyogeneti cet ; tadpanIlAdyoH dravyatvam / samavAyeneti cet ; taMdra pasya dravyatvaM nIlAdisamavAyikAraNatvAt / vizeSaNIbhAveneti cet ; rUpAdayo'pi dravye tenaiva" vartanta iti samavAyAbhAvaH / nIlAdInAM dravyAdiSu anantarbhAvAt padArthAntaratvam / 15 tAdAtmyena cet ; siddhaM 'zabalaikarUpavat" iti / tataH sthitam-calAcalasaMyuktAsaMyuktatva pratipAdanArtham 'ekasya nAnAvayavAtmanaH' iti vacanam , dRzoH (dRzyaiH) avayavaiH adRzozca (adRzyaizca) dRzyetarAtmakatvapratipAdanArthaM ca / . nanvevam ekatantvavayavagrahaNe'pi paTo gRhyata, na caivam , "bhUyo'vayavendriyasannikarSa sahAyasya ayayavIndriyasannikarSasya avayavyupalambhakRttvAditi cet ; syAdetadevaM yadi avayava20 avayavinobhe (nobheM) daikAntaH, sa tu netIti nirUpitam / evaM ca na avayavendriyasannikarSo'nyaH, anyo'vayavIndriyasannikarSaH, yenocyate-'bhUyo'vayavendriyasannikarSasahAyasya avayavIndriyasannikarSasya [40ka] avayavyupalambhakatvAt' iti ; sAhAyyasya bhedanibandhanatvAt / yadi ca, avayavina indriyasannikarSo'sti; kutastatraM jJAnaM notpadyate ? kathamanyathA samandhakArAdau avayavijJAnam , nahi tatra bhUyo'vayavendriyasannikarSo'sti sAlokAdipradezavat, itarathA tajjJAne'spaSTatA (1) rUpasamavAyasya cAkSuSapratyakSahetutvAt / (2) anekarUpaviSayasvAsvIkArAt / (3) citrazabdaH / (4) tulanA-"ekadA ekasmin dravye ekameva karma vartate, ekaM karma ekatraiva dravye vartate |"-prsh0 kanda0 pR. 290 / "avibhuni dravye samAnendriyagrAhyANAM vizeSaguNAnAmasamavAyAditi vyAhanyate'-praza. vyo0 pR. 220 / (5) citraM rUpam / (6) UktAnumAne nidarzanasya sAdhyavikalatA / (7) citrarUpe / (8) dravyayoreva saMyogAt / (9) citrarUpasya / (10) dravyasyaiva samavAyikAraNatvAt / (11) vizeSaNIbhAvenaiva vartantAm / (12) citraikarUpavaditi dRSTAntaH / (13) avayavAtmaka-avayavisvIkAre / (14) "bhRyo'vayavendriyasannikarSAnugRhItena avayavIndriyasannikarSeNa grahaNAt |"-prsh. vyo. pR046 / "idaM tasya vRttaM yeSAmindriyasannikarSAda grahaNamavayavAnAM taiH saha gRhyate yeSAmavayavAnAM vyavadhAnAdagrahaNaM taiH saha na gRhyate |"-nyaaybhaa0 2 / 1 / 32 / (15) avayavini / For Personal & Private Use Only

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19] nAnAvayavAtmaka eva avayavI vyavahAro na syAt / avayavA'grahaNakRtaH saM iti parasya darzanam / athendriyasannikarSo'pi tasya neSyate; ekAvayavasyApi na syAditi tasyApi na grahaNam / tato'yuktametat-*"ekatantuvIraNasaMyogAt paTakaTasaMyogaH" iti; tadgrahaNopAyAbhAvAt / atha teze (atha ne)Syate tatsannikarSaH; paTasyApi syAt *"kAraNasaMyoginA kAryamavazyaM saMyujyate" [praza0 bhA0 pR0 64] iti vacanAt , anyathA vIraNenApi na syAt / kiMca, ekatantvavayavendriyasannikarSo'pi yadi 5 tadbhUyo'vayavendriyasannikarSasahAya eva tantUpalambhakaH; tarhi tadavayavendriyasannikarSo'pi tadbhUyo'vayavendriyasannikarSasahAya eva tedavayavopalambhakaH, evaM yAvatparamANavaH / na ca teSAmindriyasannikarSa iti sarvAgrahaNam / yadi ca ekAvayavendriyasannikarSAt taMtra jJAnaM na syAt ; tarhi jalamagnakariNaH karamAtradarzanAt 'karI tiSThatyatra' iti pratItirna syAt , iSyate ca pareNa / tataH sAdhUktam-'dRzyAvayavaiH dRzyAtmanaH viparItaiH viparItAtmanaH' ityasya pradarzanArtham 'nAnAvaya- 10 vAtmanaH' [40kha] iti vacanamiti, tathA AvRtaiH AvRtAtmanaH viparItairviparItAtmana ityasya ca / "nanvekasyA[''vRtA]nAvRtatvAnupapatteH ayuktametat / na khalu ekasminnavayave pANyAdau AvaraNe satyapi zarIrasya AvaraNamasti mhttvaat| na hi yAvAn AvArakadravyasaMyogaH avayavamAvRNoti tAvAn avayavinaM "tasya mahattvAttu punaranya ekAvArakadravyasaMyogavizeSa AvRNoti yathA pratizarAdisaMyogavizeSaH kuDyamiti / avayavAvArakaM tu dravyam avayavinA saMyukta nA''vRNoti amaha- 15 tvAt saMyogavizeSAbhAvAca, yathA kaupInapracchAdakamalpaM vAsaH yathA vA paridhAnavAsa iti / samayAvayavyupalabdhiprasaGga iti cet ; ''samagrA'samagra' itizabdayoH bhedaviSayatvAt , avayavinastu abhinnatvAt / na khalu avayavI samagro nApyasamagraH, tasya ekatvAt / api bhavAn gRhyamANasya avayavinaH kimagRhItaM manyate yenAyamakRtsno gRhyata ityAcaSTe ? AvRto'vayavo na gRhyata iti cet ; na gRhyatAM nAma, avayavI tu gRhyte"tto'nytvaat| iyAMstu vizeSaH -yeSAmava- 20 (1) samandhakArAdau aspaSTatAvyavahAraH (2) avyvinH| (3) ekAvayavasyApi / (4) ekaavyvendriysnnikrssH| (5) ekaavyvoplmbhkH| (6) yAvantaH paramANurUpA avayavAH santi tAvatAM sannikarSaH AvazyakaH / (7) avayavini / (8) zuNDA / (9) "eka calaM calai nyaiH naSTaM naSTairna cAparaiH / AvRtairAvRtaM rUpaM raktaM raktarvilokyate ||"-prmaannsN0 pR0 102 / nyAyavi0 2 / 271 / (10) "na tAvadekasyAvayavino grahaNAgrahaNe ; avayavAvaraNe'pi tasya katipayAvayavAvasthAnasya grahaNAdeva / na ca bahvavayavAvasthAnasya grahaNe iva tAdRzasthaulyAnavabhAsAdanavabhAso'vayavina iti sAmpratam ; parimANabhedo hi sthaulymvyvidhrmH| na ca tasya tAdRzasyAnavabhAse avayavI anavabhAsito bhavati. tasya tato'nyatvAta . tasmAdindriyasannikarSamAtrAdavayavino grahaNam / indriyeNArthasya indriyAvayavairarthasya indriyeNArthAvayavAnAm indriyAvayavairarthAvayavAnAM sannikarSAt parimANabhedagrahaNamiti sAmagrIbhedAdavayavitatparimANabhedayorgrahaNAgrahaNe upapadyate |"-nyaayvaa. tA. pR0 384 / "ekAvayavAvaraNe avayavyAvaraNasyAbhAvAt / sa hyeko. 'nekeSu anAvRtetarakatipayAvayavagrahaNena gRhyate tasya sarvatrAbhinnatvAt |"-prsh0 kanda0 pR0 42 / (11) avayavinaH / (12) alpasya AvArakam / (13) adhikasyAvAraka vizeSasaMyogasadbhAvAt / (14) "ekasmin bhedAbhAvAt bhedazabdaprayogAnupapatterapraznaH ||11||-kRtsnmiti anekasyAzeSAbhidhAnam , ekadeza iti nAnAtve kasyacidabhidhAnam . tAvimau kRtsnaikadezazabdau bhedaviSayau naikasminnavayavini upapadyate bhedAbhAvAditi |"-nyaaybhaa0 4 / 2 / 11 / (15) avayavAt / (16) "yatta bahutarAvayavagrahaNavat sthUlapratItinaM bhavati tada bhUyo'vayavapracayagrahaNasya parimANaprakarSapratItihatorabhAvAt / yatra tu bhUyasAmavayavAnA For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH yavAnAm indriyasannikarSaH taiH sahopalabhyate, yeSAM punaH AvRtatvAnnendriyasannikarSaH taiH saha nopalabhyata iti cet; ucyate - zabalaikarUpavad AvRtA'nAvRtaikAvayavyupapatternA'yuktametat / [41ka] yatpunaruktam-'nahi yAvA [nAvA ] rakasaMyogo'vayavamAvRNoti tAvAn avayavinam' iti; tadapi na sUktam; *" kAraNasaMyoginA hi kAryamavazyaM saMyujyate " [praza0 bhA0pR0 64 ] 5 iti vacanAdavayavavad avayavino'pyAvArakasaMyogo'sti / tasya cotpattau avayavI samavAyikAraNamiti sarvAtmanA sa~ tatkAraNaM cet ; tat sarvatra tatsaMyogapratipattiriti kathanna tAvAneva tatsaMyogaH tadAvArako na syAt yenocyate - 'avayavinaM punaH anya eva AvArakadravyasaMyogavizeSa AvRNoti' iti / atha na sarvAtmanA kintu ekadezena; sAMzatvamavayavinaH / nanu coktam - samagrA'samagrazabdayorbhedaviSayatvAd avayavinastu abhinnatvAt teMdanupapattiriti; satyamuktam, kintu 'tadabhi10 nnatvAt' iti vadatA tasya ekaM svarUpamaGgIkRtam / tenairvaM cet saMyogasamavAyikAraNam ; taMtra saMyogaH samavetaH pratibhAtIti na tadrahitaM tadra pamasti iti noktadoSaparihAraH / yaJcAnyaduktam- 'api ca bhavAn gRhamANasya avayavinaH' ityAdi; tatrApyucyate - avayavisvarUpaM na gRhyate nAvayavasvarUpam / evaM kathaJcidavayavA'vayavinostAdAtmyAt, anyathA AvArakajalAdimadhye dRzyabhAgasya avayavinaH stambhAdeH sandeho na syAt - 'kimasti kiM vA neti, 15 kiyAn vA samasti ?' iti / 50 yaccAnyat-'iyAMstu vizeSa:' ityAdi; tadapyetena nirAkRtam ; yathaiva hi AvRtAvayavA indriyairasannikRSTA nopalabhyante tatsahitazca avayavI', tathA AvArakasaMyuktaH kevalo'pi " [41kha ] nopalabhyate / tataH sthitam - 'AvRtAvayavApekSayA AvRtAtmano'nyApekSayA anyathAbhUtasya' ityasya pratipAdanArtham 'nAnAvayavAtmanaH' iti vacanam / tathA 'naSThaiH naSTAtmano'naSThairanaSTAtmanaH' ityasya 20 ca pratipAdanArtham / nanu ca naSTA avayavAH ta eva ye niSkriyAvayavebhyo'nye dezAntarAdisaMyogino vicchinnAH yathA pAdAdibhyo hastAdayaH, naca teSu zarIrAvayavI vidyate prAktanaH pAdAdiSu yenocyate- 'avinaSTAvayavApekSayA avinaSTa:' iti, anyathA niSkriyAvayavebhya iva AkAzAdibhyaH citrapANyAdivibhAgo na bhavet / taduktam - " dravyAzrayyaguNavAn saMyogavibhAgeSu akAraNamanapekSa iti 25 guNalakSaNam" [vaize0 1|1|16] ityatra sUtre kaizcit "tathA kAraNayoH vaMzadalayoH vibhAgo vibhAgamabhinirvartayiSyan vaMzavinAzamapekSate / kasmAt ? avinaSTe vaMze asvAtantryAt / svatantrAvayavavRtti vibhAgo vibhAgamArabhate na kAryabaddhAvayavavRttiH, etacca yathA subaddhaM bhavati tathA agre vakSyAmaH iti, taducyate - kAraNayorvaMzadalayoH vibhAgAt sakte - (a) yasya avayavasya vaMzadalasya AkAzAdibhyo vibhAgaH" iti cet ; syAnmataM saMyoga mAvaraNam alpatarAvayavagrahaNaM ca tatrAvayavino na grahaNam, yathA jalanimagnasya ziromAtradarzanAt / " - praza0 kanda0 pR0 42 / (1) avayavaiH / (2) saMyogasya / (3) avayavI / ( 4 ) sAMzatvAnupapattiH / (5) avayavinaH / (6) svarUpeNa / (7) ekasvarUpe avayavini / (8) saMyogarahitam / (9) AvRtAvayavaviziSTazca / (10) upalabhyate / (11) avayavI / ( 12 ) nAnAvayavAtmanaH iti vacanam / For Personal & Private Use Only

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19] nAnAvayavAtmaka eva avayavI 51 ( gAt ) sakriyasya avayavasya vaMzadalasya AkAzAdibhyo vibhAgaH sa kriyAja iti na 'dravyArambhakasaMyogavirodhivibhAgArambhakasya karmaNaH' / [ yAni ] dravyAnArambhakasaMyogavirodhi-[42ka] 'vibhAgArambhakANi karmANi na tAni dravyAnA (dravyAra) rambhakasaMyogavirodhinaM vibhAgamAra bhante yathA nRtyataH avayavakarmANi, tathehApi chedanabhedanatakSaNakarmaNAmapi AkAzAdibhyo vibhAgajanakatve dravyArambhakasaMyogavirodhivibhAgArambhakatvaM na syAt / asti ca tasmAdidamucyate - cheda - 5 pATanakSaNakarmANi svAzrayasya' AkAzAdibhyo na vibhAgamArabhante dravyArambhakasaMyogavirodhivibhAgajanakatvAt ; " yAni punaH svAzrayasya AkAzAdibhyo vibhAgamArabhante na tAni dravyArambhakasaMyogavirodhinaM vibhAgamArabhante yathA nRtyataH avayavakarmANi iti / ubhayasaMyogitvAd ubhAbhyAM viyujyate iti cet ; syAnmataM yathA'yaM sakriyo'vayavaH avayavAntareNa saMyujyate tathA AkAzAdibhirapi tasmAd yathA avayavAntareNa saMyuktatvAt tena viyujyate tathA AkAzAdibhirapi saM- 10 yuktatvAt tebhyo'pi viyujyate iti ; na ; anekAntAt / nAyamekAntaH - hastAvayave utpannaM karma 'svAzrayasya sarvasaMyogibhyo vibhAgamArabhata iti, kiM tarhi kutazcideva idam dRSTatvAt / dRSTaM khalu aGgulikarma aGgulidravyasya AkAzAdibhyo vibhAgamArabhate na avayavAntarAd dravyArambhakasaMyogavirodhinaM vibhAgamArabhata iti tatheda [ mapi ] pATanAdyavayavakarma avayavAntarAd dravyArambhakasaMyogavirodhinaM vibhAgamArabhate nAkAzAdibhyaH iti tasmAd [ 42 ] ' ubhAbhyAM viyujyate' iti 15 ayuktamuktamiti / kutaH punarayaM vizeSa iti cet ? kAraNavizeSAt / 5 syAnmatam - hastAdyavayavavRttitvA'vizeSe'pi sati kAnicit karmANi svAzrayasya AkAzAdibhyo vibhAgamArabhante "kAnicit punaH avayavAntarAd dravyArambhakasaMyogavirodhinaM vibhAgamArabhanta iti kiMkRto'yaM vibhAgaH iti ? kAraNavizeSAt kriyAkAraNavizeSAdayaM vizeSa: / taduktam*"nodana vizeSAt "udsnvishessH|" [vaize 0 suu05|1|10] iti / * "tatra kAryAviSTe kAraNe 20 karma utpannaM avayavAntarAd vibhAgamArabhate, vibhAgAd dravyArambhakasaMyoganivRttiH, tataH kAryadravyaM nivartate, tasmin nivRtte kAraNayorvartamAno vibhAgaH sakriyAvayavasya AkAzAdibhyo vibhAgamArabhate " [praza0 bhA0 pR0 68 ] iti / ko hetu riti cet ? syAnmataM 'kAryadravyanivRttau kAraNayorvartamAnAd vibhAgAt sakriyAvayavasya AkAzAdibhyo vibhAga upajAyate na punaH pUrvam' ityatra ko heturiti ? kAryadravyavinAzasahacaritatvaM hetuH ; yadi sati kAryadravye sakriyAvayavasya AkAzAdibhyo vibhAga upajAyeta, naivaM tarhi tasya kAryadravyavinAza sahacaritatvaM "na syAd aGgulyAkAzavibhAgavaditi cet; atra pratividhIyate 25 yattAvaduktam- 'kAraNayorvaMzadalayorvibhAgo vibhAgamabhinirvartayiSyan vaMzavinAzamapekSate' (1) dravyotpAdaka / (2) sakAzAt bhavati / (3) AkAzAdidezavibhAga / (4) abravayavibhAgam / (5) dravyasya / (6) tulanA - "karmotpannaM yadA tasyAvayavasya avayavAntarAd dravyArambhakasaMyogavinAzakaM vibhAgaM karoti na tadA dravyaviruddhAd AkAzAdidezAdvibhAgaM karoti / yadA cAkAzAdidezAt; na tadA avayavAntarAditi sthitiniyamaH / " - praza0 kanda0 pR0 155 / ( 7 ) AkAzAdideza - avayavAntara - etadubhayasaMyogitvAt / (8) hastasya / ( 9 ) halana calanAdirUpANi / (10) utpATanAdirUpANi / ( 11 ) dUrokSepaNa / (12) draSTavyam - pR 45 Ti0 10 / (13) 'na' iti nirarthakamatra / For Personal & Private Use Only

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52 siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH ityAdi ; [43ka] tatra aGgulyavayave chedakriyAtaH avayavAntarAdvibhAgAt saMyogavinAze sati yadi avayavinaH zarIrasya vinAzaH tarhi tadavayavachedanakarmAdimAtrata eva zarIrasya nAze 'tadguNAnAM nAzAt tadavayavyupalambhavikalatadArambhakapAdAdyavayavAnAmeva upalambhaH syAt / na caivam, 'tacchedanAt prAk pazcAt tatsamakAlaM ca ' tadevedaM zarIram' iti pratIteH / itarathA chinnAGgulirapi 5 ' sa evAyaM madIyaH putraH' ityAdi vyavahAravilopaprasaGgaH / nanu ca ekAvayavasaMyogavinAze pUrvadravyanivRttau punaH avasthitasaMyogebhyo'vayavebhyo anyadravyamupajAyate ato'yamadoSa iti cet ; kozapAnaireva kevalamartho'yaM pratyeyaH, na pratIteH sarvadaikatvapratItyupalambhAt / bhrAnteyamekatvapratItiriti cet ; na ; bAdhakAbhAvAt / atha pUrvadravyavinAze dravyAntarotpattireva bAdhiketi cet ; sA kutaH siddhA ? tatpratItervibhramAccet; anyonyasaMzrayaH - siddhAyAM dravyAntarotpattau tatpratItervibhramaH, ta10 smAcca tatsiddhiriti / yadi ca, sarvadA zarIrasya ekatve pratIyamAne ekAvayavasaMyogavinAze pUrvadravyanivRttau punaH avasthita saMyogebhyo'vayavebhyo'nyadravyamupajAyate itISyate ; tarhi saha krameNa ca varaM paramANava eva abhyupagatA:, tathA ca avayavyAdisAdhanaprayAsAd bhavanto mucyeran / sthUlaikapratItyA bAdhanamanyatrApi / > 15 kiMca, [43kha] 'aGgulyavayave calati AvRte zarIraM na calati nApyAtriyate tathA pratIteH ' ityabhyupagamya ekAvayavasaMyogavinAze avayavinAzaH sarvathA'bhyupagacchan kathaM susthaH ? tathApratIteH samAnatvAt / api ca, yadi nAma ekAvayavasaMyogavinAzaH kimAyAtaM yena tato bhinnasya avayavino vinAzaH atiprasaGgAt ? na hyavazyaM kAraNanAzAd utpannaM kAryaM nazyati atra (anyatra) pariNAmikAraNavinAza: ( zAt ) / na ca saMyogaH pariSAmikAraNaM parasya anyathA'bhyupagamAt / asamavAyikAraNavinAzAdapi tannAzaH " tathApratIteriti cet; na, ekAvayava20 saMyogavinAze'pi kAryadravyasya kathaJcidavasthAnasya pratIteH / etena bhedanAdibhyaH ekAvayavasya avayavAntarAd vibhAgena saMyoganAzAt pUrvAvayavivinAzaH pratyAkhyAtaH ; nahi karNaikAvayavasya bhedane zarIrasya tantvekAvayavasya pATane paTasya vaMzasya svaralpattaku ( svalpatvak ) takSaNe vinAzaH pratIyate / nanu kAryadravyA'vinAzakavaMza kriyA[ yAH a ]vayavasya AkAzAdibhyo vibhAgaH asvAtantryAt / svatantrAvayavavRttirhi vibhAgaH 25 sakriyAvayavasya AkAzAdibhyo vibhAgabhAramate / kasmAditi cet ? kAryadravyavinAzasahacaritasya AkAzAdibhyo vibhAgasya tadavayave darzanAditi cet; tasya tarhi avayavAntarAdvibhAgaH kAryadravye avinaSTe kiM pratIyate ? apratIte eko'sti nApara iti kiM [ 44ka] kRto vibhAgaH ? syAnmatam-avayavAttadvibhAgaH " kAryanAzAnyathAnupapattyA anumIyamAnaH pUrvamapyasti nAkAzAdibhya iti ; na ; tadavayavAntarAdiva AkAzAdibhyo'pi tadavibhAge kArya (ryA) vinAzAt / nanu yadi pUrva (rvaM ) "tadantarAnna tadvibhAgaH; kathamAkAzAdibhyaH ? kAraNAbhAve kAryAnutpa 30 (1) avayavibhUtazarIraguNAnAm / (2) avayavacchedanAt / (3) yadi zarIravinAzaH syAt tadA / (4) madyaM pItvaiva ayaM vizvAsayogyaH yat tatra anyat zarIramutpannamiti / (5) tadevedaM zarIramiti / (6) paramANuSveva zarIrAdipratItirbhaviSyati / (7) avayavAt / (8) vaizeSikasya / ( 9 ) saMyogasya asamavAyikAraNatvasvIkArAt / (10) kAryanAzaH / ( 11 ) dravyArambhakasaMyogavirodhivibhAgaH / ( 12 ) avayavAntarAt / For Personal & Private Use Only

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119] nAnAvayavAtmaka eva avayavI teriti cet ; syAdetadevaM yadi avayavakarmaNaH tadantarAdiva AkAzAdibhyaH tadvibhAgo na syAt / ekasmAt karmaNaH kathamaneko vibhAga iti cet ? katham AkAzakAladigAtmAdibhyo yugapat 'tasya bahavo vibhAgAH tairvA saMyogAH, yenedam *"saMyogavibhAgAnAM karma" [vaize0sU0 1 / 1 / 20] ityatra bahuvacanasya prayojanamuktaM zobheta / ekAvayavavRttikarmaNaH avayavAbhyAM dvau vibhAgau avayavebhyaH bahavo vibhAgAH, na ca AkAzAdibhyaH iti svaruciviracitametat / 'syAnmatam-chedanAdikarma sakriyAvayavasya AkAzAdibhyo vibhAgaM nArabhate dravyArambhakasaMyogavirodhivibhAgajanakatvAt / yat punaH tadavayavasya AkAzAdibhyo vibhAgamArabhate na tad dravyArambhakasaMyogavirodhinaM vibhAgamArabhate yathA nRtyato'vayavakarma iti; nAyaM hetu; asiddhatvAt , saMyogavinAzasyaiva vibhAgatvAditi cintitametat / 'na ca chedanAdeH paraM prati dravyArambhakasaMyogavirodhivibhAgajanakatvaM sarvathA siddham avayavinAzaprasaGgAt' iti ce| yadi ca 10 [44kha] nRtyato'vayavakarma sakriyAvayavasya AkAzAdibhyo vibhAgahetuH, avayavAntaravibhAgaheturna dRSTaH iti chedAdirapi tadvat tadahetuH prakalpyate ; tarhi kAraNayorvaMzadalayorvartamAno vibhAgo niSkriyAvayavasya AkAzAdivibhAgaheturna dRSTaH iti sakriyasyApi tathaiva kalpyatAm avizeSAt / pramANabAdhanaM prakRte'pi / kiMca, *"saMyogavibhAgAnAM karma kAraNaM sAmAnyam" [vaishensuu01|1|20] iti 15 vacanAt nRtyato'vayavakarmANi hastAdyavayavAnAm anyo'nyato vibhAgaM kinnArabhante ? evaM sati' tataH saMyogavinAzAt nRtyato'vayavino vinAzaH syAditi cet ; na ; *"ekAvayavasaMyogavinAze pUrvadravyanivRttau punaH avasthitasaMyogebhyo'vayavebhyaH anyadravyamupajAyate" ityabhidhAnAt punaH pravRttikarmavizeSebhyaH saMyogavizeSato'nyad dravyaM syAt / avicchinapratipattizca AzuvRtteriti / evaM sati kiM labdhamiti cet ? *"chedanAdikarma sakriyA-20 vayavasya AkAzAdibhyo vibhAgaM nArabhate dravyArambhakasaMyogavirodhivibhAgajanakatvAt / yat punaH tasya" "tato vibhAgamArabhate na tat "tajanakaM yathA nRtyto'vyvkrm|" iti plavate, vaidharmyadRSTAntavilopAt / tato yathA sakriyAvayavasya avayavAntarAt kriyAto vibhAgaH (1) avayavasya / (2) "saMyogavibhAgavegAnAM karma sAmAnyam // 20 // kaarnnmitynussnggH| yatra havye karmotpannaM tena samaM yAvadvyaM saMyuktamAsIt tAvat saMkhyAkAn vibhAgAn janayitvA tAvataH saMyogAnapi punaranyatra janayati..."-vaize0 upa0 111 / 20 / (3) "kAryeNAviSTaM vyAptamArabdhakAryamiti yAvat tasmin kAraNe karmotpannaM na kAraNamAtre yadA avayavAntarAdvibhAgaM dravyArambhakasaMyogavirodhinaM karoti na tadA AkAzAdidezAt , yadA tvAkAzAdidezAnna tadA avayavAntarAdviziSTaM vibhAgamiti sthitiH vibhAgajavibhAgacintAyAH prtijnyaataa|"-prsh0 vyo0 pR0 499 / nyAyavA0 tA0 TI0 pR0 250 / "AkAzavibhAgakartRtvaM karmaNo dravyArambhakasaMyogavirodhivibhAgAnArambhakatvena vyAptam / vyArambhakasaMyogavirodhi. vibhAgAnArambhakatvaviruddhaM ca dravyArambhakasaMyogavirodhivibhAgotpAdakatvam / ato yatredamapalabhyate tatra dravyArambhakasaMyogavirodhivibhAgAnutpAdakatve nivartamAne tadvyAptam AkAzavibhAgakartRtvamapi nivartate yathA vasivyAvRttau dhuumvyaavRttiH|"-prsh0 kanda0 pR. 156 / (4) jainaM prati / (5) cintitam / (6) avyvaantrvibhaagaahetuH| (7) parasparavibhAge / (8) utpannaM bhavet / (9) sa evAyamiti ekatvapratipattizca / (10) sakriyAvayavasya / (11) aakaashaadeH| (12) dravyArambhakasaMyogavirodhivibhAgajanakam / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH tathA tattvAd [45ka] AkAzAdibhyaH / naca anaikAntikoyaM hetuH ; tathAhi-'agulyAkAzavibhAgAd hastAkAzavibhAgo bhavati na tu kriyAjaH (taH) iti / anekAnta iti cet ; uktamatra aGgulicalane hastasyApi kathaJcit calanam, AkAzAdibhyaH tadvibhAge hastasyApi tadaiva vibhAgaH, anyathA pRthasiddhiH syAditi / nanu ca yadyayaM sakriyasya avayavasya gaganAdibhyo vibhAgaH kriyAjaH 5 syAt ; tadapi tarhi kriyAnantaramutpadyata, AdyAvayavavibhAgavat , na cotpnnH| taduktam *"kurundArako'si kena tadatsara, sAt (tadavasarabhraMzAt) / " iti / karmaNA yasminnavasare vibhAgaH kartavyam (vyaH) so'sya naSTa iti cet ; na satyametat ; vibhAge'pya sya smaantvaat| zakyaM hi vaktuM yadyayaM vibhAgAt syAt vibhAgaH tadanantaramutpadyata , na caivam , kSi[avayava] vibhA gAt saMyogavinAzaH tasmAcca dravyavinAzaH punarvibhAgaH ityaGgIkaraNAt / karmAnantaram avayavA1. ntarAkAzAdibhyazca vibhAgaH ; itarathA na kutazcit tadanantaraM bhavet / tanna karNAdyakAvayavacchedanAdibhyaH sarvAtmanA pUrvadRSTavinAzo yuktaH / yatpunaruktam-*"avayaveSu karmANi tato vibhAgaH tebhyaH saMyogavinAzaH tato dravyavinAzaH" [praza0 bhA0 pR0 46] iti ; tadapi na parIkSAkSamam ; avayavebhyo bhinnAnAM karmaNAmutpattAvapi tatsvarUpacalanA'bhAvAd atiprasaGgAt / na teSAM tato'pi vibhAgabhAvaH, 15 bhAve'pi "tata eva na tataH tatsaM yogvinaashH| yadyapyayaM bhavet tathApi saMyogAd [45kha bhinna iti saMyogasya tadavasthasya avasthAnAnu (nAnna) kAryasya nAsau (nAzo) nAma / __etena saMyogavirodhitvaM karmaNaH pratyAkhyAtam / yad yena nAzyate tat tasya virodhi, na ca saMyogena nAzyate krm| tato nAzabhAve'pi karmaNo na kiJcit jAyate / naceyaM praNAlikA parasya pratItigocaracAriNI-pUrvam eSu (pUrvamavayaveSu) karma, tato vibhAgaH, tasmAt saMyogavinAzaH, tato 20 'pi dravyavinAzaH, etasmAcca tadAzritarUpAdinAzaH ; kintu daNDAdipAtAnantaraM ghaTAdinAza eva "tadrocaracArI / tataH sthitam-'naSTAvayavainaSTaH anyaiH anaSTo'vayavI' ityasya jJApanArthaM 'nAnAvayavAtmanaH' iti vacanam / ___etenedamapi pratyuktam yaduktaM-"dravyANi dravyAntaramArabhante" [vaishe0suu01|1|10] iti ; *"dravyaM ca tadantaraM ca kAraNadravyebhyo'nyat kAryadravyam" iti ; katham ? 25 ekAntena tebhyaH" tdnytvnissedhaat| kathaJcit pakSe samavAyavaiyarthyAt / yat punaretat-*"dravye ca dravyANi ca tadantaramArabhante" te; navaikasya tatoH (tataH) saMyogaH, anekavRttitvAd asya / tadavayavAnAM saMyoga iti cet ; na tena tantudravyamutpAditam / (1) "yathA agulyAkAzAdivibhAgAt hastAkAzavibhAgaH..."-praza0 vyo0 pR0 509 / (2) anggulihstyoH| (3) vibhAgAnantarameva / (4) puurvdRssttshriirvinaashH| (5) "karmANyutpadyante, tebhyo vibhAgAH, vibhAgebhyaH saMyogavinAzAH, saMyogavinAzebhyazca kAryadravyaM vinazyati |"-prsh0 bhA0 46 / (6) avayavasvarUpa / (7) bhinnadravyakriyAtaH anyatra calanasvIkAre / (8) avayavAnAm / (9) krmnno'pi| (10) bhinnatvAdeva / (11) vinAzaH / (12) saMyogAt / (13) vaizeSikasya / (14) prtiitigocrcaarii| (15) kAraNadravyebhyaH kAryadravyasya bhinnatvaniSedhAt / (16) saMyogasya / For Personal & Private Use Only

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pa 19] nAnAvayavAtmaka eva avayavI na ca yeSvekaM dravyaM yadaiva avayaveSu samavetaM tadaiva teSu aparaM samavaiti iti cet ; na ; skandhAdapi skandhotpatteH apratiSedhAt , mRtpiNDAdeH zivakAdyutpattidarzanAt / nahi zivakAdyutpatteH pUrva tadArambhakAH kriyAsaMyogabhAjo bhAgAH pratItAH / syAdetat-'zivakAdayaH [46ka] saMyuktAvayavArabdhAH kAryadravyatvAt paTAdivat' iti; tanna ; 'ekatra tathAbhAvadarzanAt sarvatra tadbhAvakalpane '[loha] lekhyaM vanaM pArthivatvAt kASThavat' 5 ityAdyapi syAt / pratyakSabAdhanAnneti cet ; kiM punaH zivakAdInAm ArambhakA avayavAH tataH prAk pratyakSataH siddhA yena tadAdhanaM na bhavet / kiMca. tantavaH kathaM paTasya janakAH ? tadbhAve bhAvAd abhAve'bhAvAditi cet ; ata eva mRtpiNDo'pi zivakAdikAraNamastu / nanu mRtpiNDavinAze zivakabhAvaH, anyathA tatkAle'pi taddarzanaM bhavet paTakAle tantudarzanavaditi cet ; na ; mRtpiNDasya zivakAra (kAkArapari)NAmAt / na ca tantavo'pi prAktanasvabhAvaparikaritatanavaH paTe dRzyante 10 tadApi aparAparapaTotpattiprasaGgAt / taduktaM nyA ya vi ni zca ye *"kAraNasyA'kSaye teSAM kAryasyoparamaH katham ?" [nyAyavi0 11103] iti / 'nAnuparataH, paTena pratibaddhAstantavaH paTAntaraM nArabhante / taduktaM pareNa-*"tantavaH paTamArabhya paTena pratibandhAt paTAntaraM nArabhante" iti ; tatredaM cintyate ; peTana kAraNasya svarUpApahAraH, zaktyapahAraH, vyApArApahAraH, kAryadravyotpattiniSedho vA tadantarajanane pratibandhaH 15 syAt ? tatra nAdyaH pakSaH ; kAryakAle'pi dhAraNasattvopagamAt / nApi dvitIyaH; nityasya "tadayogAt / taduktaM kaizcit *"tasya zaktirazaktirvA yA svabhAvena saMsthitA / nityatvAdacikitsyasya kastAM kSapayituM kSamaH // " [pra0 vA0 2 / 22] iti / "ata eva tRtIyo'pi na yuktaH; zaktakasvabhAvasya [46kha] sataH avazyaM kArya-20 janmani vyApArAt / caturthaH punaH atyantamasaMbhavI; "prati zaktana kAraNena kriyamANAyAH kAyotpatteniSedhA'yogAt / tataH paTakAle'pi samavAyi-asamavAyi-nimittAnAM tantu-saMyogezvarAdInAM sadbhAvAt paTAntarotpattiH syAt / anyathedamayuktam-* "nivRtte tatpaTe avasthitasaMyogAt paTAntaramArabhante / " iti / na ca akiJcitkarasya ma (sattAs) pekSaNIyeti / etenedamapi nirastaM yaduktaM pareNa-*"tathA paTo'pi rUpAdInArabhya rUpAdivattvAd 25 rUpAntaraM nArabhate / evaM karma(na) karmakAraNaMmusalAdipratibandhAtta dantaraMnArabhate" ityaadi| katham ? sati samarthe kAraNe kenacit pratibandhA'yogAt / tastpakSa (tatastyakta)pUrvasvabhAvAH tantavaH paTe abhyupagantavyA iti prinnaamsiddhiH| tathA ca ekamapi dravyaM "tadantarArambhakamiti (1) paTAdau / (2) "kvacinna niyamo dRSTyA pArthivAllohalekhyavat // -bahuSu pArthiveSu kASThapASANAdiSu lohalekhyatvadarzane'pi pArthiva eva vajra alohalekhyatvadarzane'pi pArthiva eva..."-pra. vA. mano0 4240 / (3) zivakakAle'pi / (4) mRtpinndddrshnm| (5) puurvpryaayvishissttaaH| (6) kintu uparata eva / (7) paTAntarajanane / (8)paTakAle'pi / (9) tantusattvasvIkArAt / (10) zaktyapahArAbhAvAta anyathA anitytvaapttiH| (11) nityatvAdeva / (12) 'prati' iti nirarthakaM bhAti / (13) saMyogasya / (14) karmAntaram / (15) dravyAntarArambhakam / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH siddham / 'dravyANi dravyAntarANi Arabhante' ityevaM vaktavyam , tena ['dravyAntaraM] dravyAntare dravyAntarANi yathAsaMbhavaM dravyANi Arabhante' iti labhyate / yathaiva hi anekaM dravyam ekaM . dravyamArabhamANaM dRzyate tathA ekamapi dravyam ekaM dravyam dve bahUni dravyANi ArabhamANamupalabhyate, yathaiko ghaTo dve bahUni vA kapAladravyANi / nanu teSoM vibhAga eva kevalaM jAyate na tAni, pUrva5 meva tadbhAvAt / evaM ghaTo'pi mRtpiNDAvasthAyAM kalpyatAm / upamlA (mA)rthakriyA-[47ka] vyapadezAdivirahaH anyatrApi / tataH sAdhUktam-'nAnAvayavAtmano ghaTAdeH bahiH saMpratIteH' iti, tathA 'nAnArUpAdisvabhAvasya / atha rUpAdeH tato bhedAt kathaM tadAtmana iti yuktamiti ? tanna; pratItivirodhAt / api ca guNaguNinorbhedaikAnte niyamena ghaTAderdezAntaraprAptau rUpAdeH tatpraptirna syAt / na cAtraM vibhAgajo 10 vibhAgaH saMyogajo vA saMyorga:; *"dravyAzrayI aguNavAn guNaH" [vaize0 sU0 1 / 1 / 16] iti "vacanAt / kRtottarazcAyaM pakSaH / na ca rUpAdeH svayaM dezAntaraprAptinimittA kriyA samasti; dravyatvaprAptaH,*"kriyAvad guNavat samavAyikAraNamiti dravyalakSaNam" [vaize0sU0 1 / 1 / 15] iti vacanAt / tato ghaTAdeH rUpAdyAtmakatvamabhyupagantavyam / "evamiti cet ; tarhi rUpAdyAtma nAmeva kAraNadravyAntarArambho na rUpAdinirapekSaNAm, nApi rUpAdirahitaH "tadArambhaH / tatoya 15 eva dravyANAM dravyAntarArambhaH sa eva guNAnAM guNAntarArambhaH iti na yuktametat -*"guNAzca guNAntaram" [vaize0 sU0 1 / 1 / 10] iti / yatpunaretaduktaM pareNa-*"ghaTarUpAdyutpattau ghaTaH samavAyikAraNaM kapAlagatA rUpAdayo'samavAyikAraNam / " iti; tadapyetena nirastam; nahi rUpAdyutpatteH pUrvaM ghaTo rUpAdirahitaH kutazcin mAnAt prasiddho yaH samavAyikAraNaM syAt ,tadabhAvAt kapAlarUpAdeH asamavAyikAraNatvaJcA20 nupapannam / tataH sthitametat-'nAnArUpAdyAtmanaH' iti / punarapi kathaMbhUtasya ? [47kha] pariNAminaH navapurANAdivivartAH pariNAmAH tadvata iti / cintayiSyate caitat / nanu nAnAvayavavyatirekeNa nAparaH tadAtmA dhaTAdiH saMpratIyate, nApi rUpAdivyatirekeNa; tadgrahaNopAyA'bhAvAt / tathAhi-cakSuSA rUpaM zrotreNa zabdaH ghrANena gandhaH rasanena rasaH sparzanena sparzaH saMpratIyate tathApratIteH, na ca aparaM "guNirUpaM tatra pratibhAsanamavadhA25 ryate, na cendriyAntaraM tadgrAhakamasti; tat kasya evaM 'tadAtmano ghaTAdeH saMpratIteH' ityucyatAmiti cet ? atrAha-'antaH citrakAkArasya vA (syeva)' ityAdi / cittasya jJAnasya ekasya[a]. (1) kartR / parApekSayademuktam / (2) kapAlAnAm / (3) kapAlAni / (4) mRtpiNDAvasthAyAm ghaTasya upamA-upamAnam, arthakriyA-jalAharaNAdi, vyapadezaH ghaTa iti saMjJA, Adi padena lakSaNaguNAdayo na dRzyante ataH tatkAle ghaTasattvaM nAsti / (5) ghaTAvasthAyAM kapAlasvIkAre'pi arthakriyAvyApadezAdayo na santIti bhAvaH / (6) ghaTAdeH / (7) rUpAdyAtmanaH / (8) dezAntaraprAptiH / (9) rUpAdau / (10) sambhavati / (11) "dravyAzrayyaguNavAn saMyogavibhAgeSvakAraNamanapekSa iti guNalakSaNam''-vaize0 sU0 / (12) gunngunninorbhedaikaantlkssnnH| (13) ghaTarUpAdyoH parasparaM tAdAtmya / (14) ghttaadyaarmbhH| (15) pRthagArambhAbhAvAt / (16) "dravyANi dravyAntarabhArabhante guNAzca guNAntaram'-vaize0 suu0| (17) guNisvarUpam / (18) pratyakSe / (19) kamAzritya / For Personal & Private Use Only

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19] kSaNikAnte nArthakriyA sAdhAraNasya nIlAdyAkArasya / ata eva Aha - citrasya zabalasya saMzayAdijJAnasya arthA'narthaviSayatayA zabalasya, iva zabdo yathArtha : - yathA cittasya IdRzasya antaH, tathA uktaprakArasya ghaTAdeH saMpratIteH iti / anye 'citrasyaiva' iti paThanti teSAM kArikopAtto'yamartho bhavati na veti cintya - metat / asmAkaM tu eva (iva) zabdapaThanAnna doSaH / * ' pratibhAsaika ( kya) niyama" [siddhivi 0 1 / 10] ityAdinA samarthayiSyamANo dRSTAnto'tra stavito ( sUcitaH) *" na sUcitasya pAtrasya 5 praveza nirnamo (nirgamo) vA " iti nyAyAt / nanvasti tAdRzasya bahirantarvA pratibhAsaH, sa tu bhrAntaH / taduktaM prajJA ka re Na-"mAyAmarIciprabhRtipratibhAsavadasattve'pyadoSaH / " [pra0 vArtikAla0 3 / 211] iti cet; atrAha - nacetyAdi / na ca naiva tasmAd uktAdarthAt yaH viSarItArthaH tasya prakAzakaM kiJcit pratyakSamanumAnaM vA jJAnamasti yasmAjjJAnAt prakRtamarthatattvaM bhrAntaM syAt / pratibhAsamAnaviparItArthajJAnena hi bAdhitaM 'bhrAntam' iti vyavahiyate yathA eka- 10 candrajJAnena candradvayamiti manyate / nanu yata eva tadviparItArthaprakAzakaM na kiJcit jJAnamasti a eva prakRtamarthatattvaM' na bhrAntam' ityaparaH, tena evaMvadatA vibhrametara viveka eva nirastaH syAt na kramA'kramA'nekAntaH / tathA ca kSaNabhaGgAdisAdhane pratyakSamanavasaram / tadabhyupagame prakRtamarthatattvaM bhrAntamabhyupagantavyam, tacca tadviparItArthaprakAzake jJAne sati, iti kathaM na bAdhakabhAvaH ? tadasti / kathamiti cet ? atrAha - nahi ityAdi / hiH yasmAt tadekAnte sa cAsau ekAntazca 15 tadekAntaH tasmin niraMzakSaNika paramANu lakSaNasvalakSaNaikAnte svasadasatsamaye sva AtmIyaH svasya vA saugatasya satsamayaH paramArthasamayaH asatsamayo'paramArthasamayaH vyavahArasamaya ii yAvat / taduktam 57 *"dve satye samupAzritya buddhAnAM dharmadezanA / lokasaMvRtisatyaM ca satyaM ca paramArthataH || " [ mAdhyamika 0 kA 0 24 / 8 ] iti / 20 tatra asya saugatakalpitajJAnAdvaye vastunaH kriyA [48kha] anubhavaH tasyAH saMbhavo na iti / tathAhi-tasya satsamayo yathA pUrvottarakSaNAbhyAM madhyakSaNasya vivekaikAntaH, tathA madhyakSapi stambhAdisarvabhAgAnAm anyo'nyataM iti " paramArthasaJcayamAtraM tattvamiti ; tatra eka paramANuparya - vasitaM darzanaM na paramANvantarANi IkSituM kSamate; ekasya anekArthaviSayatvA'yogAt, madhyakSaNadarzanasya pUrvAparakSaNaviSayatvAyogavat samadoSatvAt / tathA ca paralokaprakhyAti (paralokaM pratyA- 25 khyAti") / ekaparamANuparyavasitaM ca darzanaM puruSAdvaitamAkarSatIti nirUpayiSyate / tanna svasatsamaye arthakriyAsaMbhavaH / nApyasatsamaye; tatra dRzyaprApyayorekatve "pratyakSaprAmANyopagamAt / bhavatu tad (1) 'yathA' ityasmin arthe prayuktaH / (2) vyAkhyAkArAH / ( 3 ) ghaTAdeH / (4) kSaNakSayAdilakSaNam / (5) bauddhaH / (6) idaM bhrAntam idaJca bhrAntamiti viveko bhedaH / (7) kSaNabhaGgAdisAdhane pratyakSasyAnupayogasvIkAre / (8) bhrAntatvaJca / (9) vivekaikAntaH bheda iti yAvat / (10) paramArthAnAm svalakSa paramANUnAM saJcayamAtrameva tatvam / ( 11 ) paraloko hi ihajanmAntyacittasya parajanmAdyacittena sahaikyapratipattigamyaH / saiva ca na saMbhavati iti tatpratyAkhyAnameva jAtamiti bhAvaH / ( 12 ) ' pratyakSaviSayabhUto hyarthaH pratyakSamutpAdya kSaNikatvAt vinazyati / ataH yat dRzyaM bhavati pratyakSasya na tat prApyate iti anyad dRSTaM prAptaJcAnyaditi visaMvAdi pratyakSaM syAt' ityAzaGkAyAM samAhitam yat dRzya prApya kSaNayoH ekatvamA 8 For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH 5 saMbhava iti cet; atrAha - tathA sati ityAdi / tathA tena svasadasatsamaye ityanena prakAreNa tadekAnte arthakriyAsusaMbhave (yAyA asaMbhave ) sati kathaM naiva akSaNikatve vastuna: kAlatrayAnuyAyitve kramayaugapadyAbhyAM krameNa yaugapadyena vA arthasya kSaNikatvalakSaNasya kriyA anubhavaH tasyAH virodhAt / tathAhi - ekadA upalabdhasya punaH punaH upalambhe krameNArthakriyA / na ca pUrvopalambhena punaH punaH tasyaiva upalambha iti pratIyate, tatkAle uttaradarzanAnAM taddRzyasya ca abhAvena darzanAbhAvAt / nApi 'uttaradarzanesAvena (rzanena ) pUrvopalabdhaM pratIyate' iti pratIyate; tatkAle'pi pUrvadarzana dRzyarUpa [49] yorabhAvAt / na tatsamudAyena; kramabhAvinoH tadasaMbhavAt / ubhayakAlavarta tajjJAnamekaM na yuktam ; uktadoSAt / pUrveNa uttareNa vA darzanena parasya pUrvasya vA grahaNe sarva - grahaNamavizeSAditi, tasyAH virodhaH / tathA sAkSAdazeSapUrvApara svabhAvAnubhavo yaugapadyena artha - 10 kriyA / taMtra cAnAdyanantasvabhAvasya ekakSaNe pratibhAsanAt tadeva kSaNikatvamiti tasyA virodhaH 58 3 14 [ta] smAt sato'nubhUyamAnasya sAkalyena kSaNabhaGgasiddhiH / / kuta etat ? ityatrAha tatraiva ityAdi / tatraiva tasminneva tadekAnte na akSaNikatve iti evakArArthaH, taMtra "tadavirodhasya tRtIyaparicchede pratipAdayiSyamANatvAt / tAbhyAM kramayaugapadyAbhyAM tadvirodhAt arthakriyAvirodhAt / tathAhi-na tAvat niraMzakSaNikaparamANulakSaNasvalakSaNArthasya krameNa kriyA anubhava:; akSaNi15 katvaprasaGgAt, "tasya " tallakSaNatvAt / nApi yaugapadyena yogidarzanaprabhRtitadanubhavakAryANAm ekaparamANvAkAradarzanadezakAlasvabhAvasAGkaryeNa tadvadasiddha:, anyathA yugapadazeSadezAnAM darzane'pi na kAlasAGkaryaM bhavet / " nanu na yathoktaparamANulakSaNaM svalakSaNamiSyate, nApi yugapadanekAnubhavakAri yenAyaM doSaH syAt, api tu yathA[va]bhAsam, "yad yathAvabhAsate tat tathaiva paramArthasat" ityAdi vacanAditi cet; atrAha - tato yatsat ityAdi / na [ 49kha ] yathoktaparamANurUpaM 20 tattvam, api tu 'yathApratibhAsam' iti yo'yaM parasya abhyupagamaH tasmAt yat sat upalambhagocaracAri *"upalambhaH sattA" [ pra0 vArtikAla 03 | 54] iti vacanAt tat sarvam anekAntAtmakaM gatyantarAbhAvAt tasya / athavA, yaduktam- 'na ca tadviparItArthaprakAzakam' ityAdi; tatra uktanItyA pratyakSaM yadyapi nAsti tathApi 'yat sat tatsarvaM kSaNikaM yathA ghaTaH tathA ca vivAdAdhikaraNam' ityanumAnaM syAditi 25 cet; atrAha - nahi ityAdi / nahi tadekAnte kSaNikaikAnte svasadasatsamaye 'sadasad' iti ropya yad dRSTaM tadeva prAptamiti ekatvAdhyavasAyakRtastatra avisaMvAdaH / ataH pratyakSaprAmANyasamarthanAya svAsatkAlInArthakriyA kathaJcidabhyupagataiva saugatena iti bhAvaH / (1) pUrvopalambhakAle / (2) uttaradarzanakAle'pi / (3) pUrvottarayoH / (4) arthakriyAyAH / (5) yaugapadyapakSe / (6) uttarakSaNe ca kartuM yogyasyAbhAvAt arthakriyAyA abhAva eva / (7) arthakriyAyAH / (8) kSaNikaikAnte / (9) nityapakSe / (10) arthaM kriyAvirodhAbhAvasya / ( 11 ) akSaNikatvasya / (12) ekasyAnekakSaNavyApitvarUpakrameNa arthakriyAkAritvAditi bhAvaH / (13) yogidarzane te sarve pUrvottarakAlavarttinaH paramANavaH pratibhAnti ataH viSayakAraNatAvAdinAM sarveSAM tadanubhavarUpakAryANAm vartamAnaparamANukA ryabhUtaanubhavena saha ekadezatA ekakAlatA ca syAt, etacca sAGkaryamasiddham / (14) evaM na syAttadA nityapakSe'pi yaugapadyena arthakriyAprasAdhane kAlasAGkaryyApattiH kathaM dIyate ? (15) pratibhAsAdvaitavAdI prAha / " For Personal & Private Use Only

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19] kSaNikaikAnte nArthakriyA bhAvapradhAno nirdezaH / tato'yamarthaH-svasattvasamaye svA'sattvasamaye ca arthasya kAryasya kriyA karaNaM tasyAH saMbhavaH ekatra anAdyanantasantAnasya ekakSaNaparyavasAnam, anyatra kAraNAbhAvena kAryAnudaya iti manyate / nanu ca jAgradvijJAnAdikaM svasattvazUnye'pi samaye prabodhAdikAryaM janayati tatkathamucyate svA'satsamaye arthakriyA'saMbhava iti cet ; na; pUrvaM tasmin samarthe ajAtaM punastadabhAve jAyamAnaM 5 svayameva kathaM tatkAryam ? tena janyamAnatvAditi cet ; kathamasat tat tasya janakaMkharaviSANavat ? svotpattikAle saditi cet ; tadaiva tatkAryamastu tajjananazaktaH tadaiva bhAvAt / atha IdRzI tacchaktiH yataH kAlAntare kAryaM tathaiva darzanAt , yathA dRzyate tathaiva taditi cet ; na; nityAdapi pUrvaM samarthAt "punaH kAryaM na virudhyeta / atha nityAt tathA kArya [50ka] jAyamAnaM na dRzyate; nityAdarzanAt / kSaNikAdarzanAt tato'pi na dRzyate / nahi jAgradvijJAnasya anyasya vA kSaNikatvaM pramANa- 10 nizcitam / tataH sUktam-nahItyAdi / bhavatvevaM ko doSa iti cet ? atrAha-tathA sati ityaadi| tathA sati tatra arthakriyA'sambhave sati katham *akSaNikatve kramayogapadyAbhyAmarthakriyAvirodhAta tIrAdarzizakuninyAyena tataH sattvaM nivartamAnaM kSaNikatve avatiSThate / " iti nyAyAt sato'rthakriyAkAriNaH sAkalyena kSaNabhaGgasiddhiH ? naiva / kuta etat ? iti cet ? atrAha-tatraiva ityAdi / tatraiva tadekAnta eva tAbhyAM kramayogapadyAbhyAM tadvirodhAt arthakriyA- 15 virodhAt / nanu ca jAgradvijJAnaM kSaNikamapi "sahocchAsAdi-zarIrAkArAdivizeSakAryamupajanayati, krameNa ca ucchAsaprabodhAdi, tatkathamucyate 'tatraiva' ityAdi iti cet ; na; uktamatra tatkSaNikatvA'nizcayAt / api ca, kSaNikAdakrameNa kAryasaMbhave *"nAkramAt kramiNo bhAvAH" (1) tulanA-"satyeva kAraNe yadi kAryam ; belokyamekakSaNavarti syAt , kAraNakSaNakAla eva sarvasya uttarottarakSaNasantAnasya bhAvAt , tataH santAnAbhAvAt pakSAntarAsaMbhavAcca |.."ydi punarasatyeva kAraNe kAryam ; tadA kAraNakSaNAt pUrva pazvAcca anAdiranantazca kAlaH kAryasahitaH syAt kaarnnaabhaavaavishessaat|" -aSTaza0, aSTasa0 pR0 187 / (2) satsamayapakSe / (3) dvitIyaH kSaNaH svasatsamaye arthAt dvitIyakSaNe eva tRtIyamutpAdayati ataH tRtIyasya dvitIyakSaNe sthitiH / evaM dvitIyasya svakAraNa-prathamakSaNakAle iti uttarottarakAryANAM prathamakSaNe eva sthityaapttiH| (4) 'asatsamaye' iti pksse| (5) vyavahitakAraNavAdI prajJAkaraH prAha / "avidyamAnasya karaNamiti ko'rthaH ? tadanantarabhAvinI tasya sattA / tadetadAnantaryamubhayApekSayApi samAnam / na cAnantaryameva tattve nibandhanaM vyavahitasyApi kAraNatvAt / tathAhi-gADhasuptasya vijJAna prabodhe pUrvavedanAt / jAyate vyavadhAnena kAleneti vinizcitam // .."tasmAdanvayavyatirekAnuvidhAyitvaM nibandhanam / kAryakAraNabhAvasya tadAvinyapi vidyate ||"-pr. vArtikAla. pR0 68 / (6) jAgradvijJAne / (7) jAgradvijJAnAbhAve / (4) jAgradvijJAnam / (9) jAgradvijJAnakAla eva / (10) abhyupagantavyamiti / (11) pazcAt yathAkAlam / (12) tathaiva tacchaktisaMbhavAt / (13) "yat sat tat kSaNikameva akSaNikatve arthakriyAvirodhAt tallakSaNavastutvaM hIyate |"-hetubi0 pR0 54 / "yadi na sarva sat kRtakaM vA pratikSaNavinAzi syAta, akSaNikasya kramayogapadyAbhyAmarthakriyA'yogAta arthakriyAsAmarthyalakSaNa- mato nivRttamityasadeva syAt |"-vaadnyaa0pR0 6-8 / (14) "yathA kila vahanArUDhaH vANigbhiH zakunimucyate api nAma tIraM drakSyatIti / sa yadA sarvataH paryaTastIraM nAsAdayati tadA vahanamevAgacchatIti tadvadetadapi draSTavyam"-hetubi0 TI0 pR0 193 / (15) nityAt / (16) saha yugapat / (17) yugapat / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH [pra0 vA0 1145] ityAdi virudhyetaM tato yatkiJcidetat / upasaMhAramAha-tata ityAdi / yata evaM svalakSaNAni svayamabhimatakSaNakSayaparamANulakSaNAni pazyatopi eko hi jJAnasannivezI sthavIyAn AkAraH parisphuTamavabhAsate tadekAnte svasadasatsamaye arthakriyA'saMbhavazca tataH tasmAt 'yat sat tat sarvam anekAntAtmakam' 5 iti / sAdhyAntaramAha- tadekAntasya [50kha] ityAdinA / 'tataH' ityanuvartate tata uktA nyAyAt tadekAntasya kSaNikaikAntasya asattvam avidyamAnatvam / kadA ? ityatrAha-upalabdhilakSaNaprAptau pratyayAntarasAkalyaM svabhAvavizeSazca upalabdheH lakSaNaM tatprAptau / evaM manyate-taidekAnto'san upalabdhilakSaNaprAptatve sati anupalabhyamAnatvAt / nanu yadi ta~dekAntaH kvacit kadAcit upalambhagocaraH kathamekAntena tadabhAvaH atiprasaGgAt ? ekAntena ca tadabhAva iti 10 iSyate / atha kvacit kadAcit sa tathA neSyate; tarhi asiddho hetuH, vizeSaNA'siddheriti cet ; na; anyathA abhiprAyAt / nedaM sAdhanaM svatantrasAdhanAbhiprAyeNa prayuktam , api tu prasaGgasAdhanAbhiprAyeNa / tathA hi-tadekAnto dRzyazcediSyate, tarhi dRzyasya sato'nupalambhAt asattvam / adRzyazcet ; aprameyatvaM pramANA'viSayatvena vyavahArAnupayogitvAt / etena 'AzrayAsiddhicodanamapyayuktam' ityuktam / etadeva darzayannAha-anyathA aprameyatvam iti / prasaGgasAdhane hi pakSadva15 yotthApanaM nAnyatra yuktam 'upalabdhilakSaNaprAptau' iti vacanAcca prasaGgasAdhanam, adRzyAdarzanasyApi svayaM gamakatvopagamAt / __ nanu yaduktam-'antaH citrakArasyeva ekasya cittasya' iti; tadayuktam; tasyApi tathA'nabhyupagamAt / taduktam *"kiM syAt sA citrataikasyAM na syAttasyAM matAvapi / yadIdaM svayamarthebhyo rocate tatra ke vayam // " [pra0 vA0 2 / 210] [51ka 'iMti cet ; tatredaM cintyate-sautrAntikasya yogAcArasya mAdhyamikasya vA matamapekSya idamucyeta ? prathamapakSe dUSaNamAha-pratibhAsaikyaniyama ityAdi / (1) yathaiva akrama-nityakAraNAt krameNa kAryotpattiviruddhA tathaiva-kramikAraNAt akrameNa kAryotpattirapi viruddhaiveti bhaavH| (2) "upalabdhilakSaNaprAptiH upalambhapratyayAntarasAkalyaM svabhAvavizeSazca / upalambhapratyayAntarasAkalyamiti jJAnasya ghaTo'pi janakaH anye ca cakSurAdayaH, ghaTAd dRzyAdanye hetavaH pratyayAntarANi teSAM sAkalyaM sannidhiH |...yH svabhAvaH satsu anyeSUpalambhapratyayeSu san pratyakSa eva bhavati sa svbhaavvishessH|" -nyAyabi0 2 / 14-15 / (3) kssnnikaikaantH| (4) upalambhagocaraH / (5) 'upalabdhilakSaNaprAptatve sati' ityasiddhaH / (6) kSaNikaikAntaH / (7) 'sat-asat' iti / (8) citrajJAnasyApi / (9) ekaM sat anekAkArarUpatayA / (10)"nanu yadi sA citratA buddhAvekasyAM syAt , tayA ca citramekaM dravyaM vyavasthApyeta tadA kiM dUSaNaM syAta 1 Aha-na syAttasyAM matAvapi. na kevalaM dravye tasyAM matAvapi ekasyAM na syAccitratA / katham ? anekapuruSapratItivat / kathaM tarhi pratItirityAha-yadIdaM svayamarthebhyo rocate tatra ke vayam-yadIdam atAdpye'pi tAdpyaprathanam arthAnAM bhAsamAnAnAM nIlAdInAM svayam-aparapreraNayA rocate tatra tathApratibhAse ke vayamasahamAnAH api niSedhum / avastu ca pratibhAsate ceti vyaktamAlIkyam"-pra. vA. mno| For Personal & Private Use Only

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1 / 10] niraMzasaMvedananirAsaH [pratibhAsaikyaniyame dhIna syAdekAbhilApinIm / pratibhAsapratIti [vA] dadhatyevAnyathAtmanaH // 10 // yadyayamekAntaHantarbahirvA viruddhadharmAdhyAse naikatvaM syAditi kathaM bahirarthavibhramacetasAM svasaMvedanam ? kasyacit pramANatadAbhAsasvabhAvasAGkarye cittasya kathaM pratibhAsabhedAdinaikatvaM nirAkriyeta ? savikalpakanirvikalpayoH kathaJcidekatve sukhaduHkhayorapi tathaiva 5 kathanna bhavet ? tadayamekAntamavalambya bahirantarmukhanirbhAsavibhrametaravikalpetaracetaHsvabhAvamanekAntanAntarIyakaM pratipadyamAnaH tadveSI tatkArI ceti upekSAmahati / ] ___atra dvau pratibhAsazabdau tatra AdyaH saMvedanavAcI anyo vissyaakaarvaacii| tato'yamarthaH saMpadyate-pratibhAsasya saMvedanasya aikyaniyame niraMzatvaniyame aGgIkriyamANe dhIH buddhiH ekaiva na syAt kintu anekA syAt / kiM kurvatI ? ddhtii| kim ? pratibhAsapratIti 10 vissyaakaargRhiitim| kathaMbhUtAm ? abhilApinIm abhidhAnavatIm / katham ? anyathA anyena prkaarenn| kuto'nyathA ? AtmanaH svarUpapratIteH sakAzAt anyathA abhilApinIm / etaduktaM bhavati-AtmanaH pratItim*"sarvacittacaittAnAm AtmasaMvedanaM pratyakSaM nirvikalpakam" [nyaaybi01|10] iti ana]bhilApinI pratibhAsapratIti 'timirAzubhramaNanauyAnasaMkSobhAdyAhitavibhramAm ityabhilApinIM vibhrANA dhIH ekaiva na syAd anekaiva syAditi / tathAhi-bahirarthavibhrama- 15 cetasAm anyaiva svasaMvedanAt kezoNDukAdipratItiH ekasyA bhraantetraakaardvyaa'yogaat| na ca sA jJAnarUpA (sA'jJAtarUpA) asti; atiprasaGgAt / taccetaHsvasaMvedanena tajjJAne nAsya vibhramaH tadAkArAnukaraNAt , nIlAkArAnukaraNe niiltaavt| tadAkArasya tato bhede sa eva doSaH anavasthA ca / atadAkArAnukaraNe na tena tajjJAnam , itarathA nirAkAradarzanam [51kha] / tasyAH svasaMvedanAbhyupagame ekasya rUpadvayabhayAt svasaMvedanAt punarapi ttprtiitirnyaa'bhyupgntvyaa| 'na ca sA'jJAta- 20 rUpA'sti' iti coye tasminneva uttare sa eva doSaH anavasthA ca / tadevaM kezoNDukAdipratIteH anupalambhena asattvAt tannivRttyartham abhrAntagrahaNaM pratyakSalakSaNe kRtamanarthakam / vyavahAreNa tatkAraNAdadoSa iti cet ; tarhi tenaiva *"sarvacitta" [nyAyabi0 1 / 10] ityAdyabhidhAnAd ekasya rUpadvayaprAptiH / bhavatu iti cet ; tathA krameNApi ekasya sau iti tena kSaNabhaGgasAdhanamanavasaram / na caitadiSyate pareNa iti sAdhUktam-pratibhAsaikyaniyama ityAdi / idaM ca vyA- 25 khyAnaM zAstrakArasyApyabhimataM na mamaiva, vRttau 'yadyayamekAnta' ityAdervakSyamANatvAt / (6) "timiramakSNoviplavaH, indriyagatamidaM vibhramakAraNam / AzubhramaNam alAtAdeH / mandaM hi bhrAbhyamANe alAtAdau na cakrabhrAntirutpadyate,tadartham AzugrahaNena vizeSyate bhramaNam / etacca viSayagataM vibhramakAraNam / nAvA gamanaM nauyAnam / gacchantyAM nAvi sthitasya gacchavRkSAdibhrAntirutpadyate iti yAnagrahaNam / etaJca bAhyAzrayasthitaM vibhramakAraNam / saMkSobho vAtapittazleSmaNAm / vAtAdiSu hi kSobhaM gateSu jvalitastambhAdibhrAntirutpadyate / etacca adhyAtmagataM vibhramakAraNam |"-nyaaybi0 TI0 116 / (2)nirAlambe nabhasi kezAkArA uNDukAkArA ca pratItiH / (3) artharUpe bhrAntaM svarUpe ca abhrAntamiti dvaavaakaarau| (4) 'kalpanApoDhamabhrAntaM pratyakSam' (nyAyabi. 14) ityatra / (5) kezoNDukAdijJAnasya / (6) rUpadvaya praaptiH| (7) bauddhana / (6) TIkAkArasya / For Personal & Private Use Only

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[ 1 pratyakSasiddhiH idamaparaM vyAkhyAnam-pratibhAsaikyaniyame dhIrvikalpikAH buddhiH, 'dhIH' iti sAmAnyavacanAt kathamiyaM' labhyate iti cet ? anantaravakSyamANagacchAd (mANasyAcchabdAd) anyasyAH tadsaMbhavAt / sA ekaiva na syAt, 'syAt' ityanena vA anAgatena sambandhAt / kiM kurvatI ? dadhatI / kim ? pratibhAsapratItiM viSayAkAra saMvittim / kathambhUtAm ? abhilApinIm 5 abhilApasaMsargayogyAm "abhilApasaMsargayogyapratibhAsapratItiH kalpanA / " [ nyAyavi 0 10 62 15] iti vacanAt / punarapi kiM dadhatI ? AtmanaH / kiMsvarUpasya ? anyathA anabhilApinIM pratItim / tathA coktam - [ 52ka ] *"azakyasamayo hyAtmA sukhAdInAmananyabhAk 1 tena teSAM svasaMvittiH nAbhilApAnuSaGginI (NI) ||" [pr0vaa02|249] iti e / etaduktaM bhavati - yathA AvRtAMt anAvRtaM calAd acalaM raktAd araktaM kRtakAd akRtakaM rUpamekAntena anyat tathA anabhilApinyAH svapratIteH abhilApinI pratibhAsapratItirapi anyA iti / na ca sA anupalabdhA asti; atiprasaGgAt / svata eva tadupalabdhau tasyAH svasaMvedanamavikalpakam, anyathA prakRtamapi na bhavet / evaM cet sa eva doSaH- tataH sA bhinnA iti / punarapi svata eva tadupalabdhau prakRto doSaH / anupalabdhau anavasthA ca / prakRtasaMvedanena tadupalabdhau 15 tasya tadAtmakatve tasya savikalpakatvaM tasyA vA nirvikalpakatvam / atadAtmakatve tata utpannena tadAkArAnukAriNA vA tena tadupalabdhau tasya savikalpakatvam / kiMca, vikalpasya buddhisvasaMvedanAt tasyAH pUrvatvaM punarapi tasyAH svasaMvedanopagame samAnazcarcaH, anavasthA / tadanupagame vA arthAvizeSAt na sA buddheH AkAraH syAt / tadevaM pratIteH anupalambhena asattvAt na kalpanA nAma *"abhilApasaMsargayogyapratibhAsA pratItiH kalpanA" [ nyAyabi0 115] ityasya lakSaNa20 syA'bhAvAt iti tannivRttyarthaM kalpanApoDhapada anarthakam / 25 siddhivinizcayaTIkAyAm etena * " nahi imAH kalpanA apratisaMviditA eva udayante vyayante ca yataH satyo'pi anupalakSitAH syuH / " iti [ 52kha ] *"sarve bhAvAH svabhAvena svasvabhAvavyavasthiteH / svabhAvaparabhAvAbhyAM yasmAd vyAvRttibhAginaH // tato yato yato'rthAnAM vyAvRttistannibandhanAH jAtibhedAH prakalpyante tadvizeSAvagAhinaH // tato yo yena dharmeNa vizeSaH saMpratIyate / na sa zakyaH tato'nyena tena bhinnA vyavasthitiH / / " [pra0vA0 3 / 39-41] prakRtapAThaH (1) vikalpikA / ( 2 ) "...rAgAdInAmananyabhAk / teSAmataH svasaMvittirnAbhijalpAnuSaGgiNI // " - pra0 vA0 / "... nIlAdInAmananyabhAk teSAmatazca saMvitti " - tattvasaM0 pR0 378 / vidhivi0 TI0 pR0 190 / zA0 bhA0 bhAmatI 2 / 2 / 24 / " nAmAdInAmananyamAk / teSAmato na cAnyatvaM kathaJcidupapadyate / "- sanmati0 TI0 pR0 185 / "tathA mato na vAcyatvaM kathaJcidupapadyate / " -tatvasaM0 pa0 pR0 290 / (3) bhinnam / (4) abhilApinyAH pratIteH / For Personal & Private Use Only

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1 / 10] niraMzasaMvedananirAsaH ityAdikaM ca prakaraNaM nirastam / katham ? kalpanAnAmabhAve tAsAmudayavyayau lakSaNaM 'vyAvRttinivandhanA jAtibhedAH prakalpyante' iti ca zraddhAmAtramato (trato')pi durlabhamiti nAnityatvasattvayoH sAdhyasAdhanabhAvaH, abhedAt / saMvRteH ayaM syAditi cet ; nanu saMvRtiH vikalpabuddhirekha 'sA ca nAsti, tata eva cAryam' ati (iti) viruddhametat / svapnavad bhrAnteriti cet ; na; tatrApi yadIyaM nirvikalpikA; na tato yuktH| anyathA anyadApi tata eveti vyAha-5 tametat-*"sarva evAyam" [A0 dignAgaH] ityAdi / vikalpikA cet ; sa eva doSaH-'saiva nAsti tata eva cAyam' iti viruddhametat / tato'sya doSasya parihArArthaM bahirarthetarayoH citretarAsmakaM savikalpetarAtmakaM vA ekaM jJAnaM sautrAntikenApi abhyupagantavyamiti kuto'sya kvacinniraMzaikAntasiddhiH ityabhiprAyaH / kArikAM vivRNvannAha-yadyayam ityAdi / yadi caM ayam anantaramucyamAnaH ekAnto'- 10 vazyaMbhAvaH antaH cetasi bahirghaTAdau, vA iti samuccayo (ye), viruddhadharmAdhyAse [53ka] sati naikatvaM syAd bhavet / iti zabdaH pUrvapakSasamAptau / atra dUSaNamAha-katham ityAdi / bahirarthe zuklazaGkhAdau vibhramaH pItAdipratItilakSaNaH yeSAM cetasAM vijJAnAnAM tAni tathoktAni teSAM kathaM svasaMvedanaM pratyakSam ? naiva syAditi cintitametat / "etena parvatAdityAdeH saMlagnatAdau vibhrama cetasAM kathaM parvatAdigrahaNaM pratyakSamiti draSTavyam / 'kasyacit' ityAdinA paramatamAzaGkate-kasya- 15 cit-timirAzubhramaNanauyAnasaMkSobhAdyAhitavibhramasya pramANatadAbhAsakhabhAvasAGkarye pramANaM yaH khabhAvaH svasaMvedanalakSaNaH tadabhAso dvicandrAdigrahaNarUpo yaH svabhAvaH tayoH sAGkarye kathaJcittAdAmye cittasya jJAnasya aGgIkriyamANe dUSaNamAha-katham ityAdi / kathaM na kathaJcit / kena ? ityAha-pratibhAsabheda Adiryasya viruddhadharmAdhyAsakAraNadezakAlArthakriyAdibhedasya sa tathoktaH tena ekatvaM nirAkriyeta ? 'cittasya' ityetadatrApi yojyaM madhye karaNAt , cittasya Atmana ityarthaH / 20 etena etadapi nirastaM yaduktaM vaizeSikAdinA-*"ayam iti UrdhvatAsAmAnyaviziSTasya dharmiNo'vadhAraNam nirNayaH, sthANurvA puruSo vA iti vizeSAnavadhAraNaM saMzayaH [na] ekaeva pratyayaH ekasya avadhAraNA'navadhAraNAtmakatvAnupapattiH" iti cet ; dRSTatvAdapratiSedhaH / (1) saadhysaadhnbhaavH| (2) "pramANamantareNa pratItyabhimAnamAtraM sNvRtiH| (pR0 183) saMvRti ma vikalpavijJAnam adhimuktimAha anAdivAsanAtaH (pR0 185) saMvRtyAstIti bhrAntajanApekSayA astIti (pR0 377)"-pra. vArtikAla0 / (3) saMvRtiH / (4) sAdhyasAdhanabhAvaH / (5) bhrAntiH / (6) bhrAnteH / (7) jAgradRzAyAmapi / (8) bhrAntereva / (9) "tathA ca anumAnAnumeyavyavahAro'yaM sarvo hi buddhiparikalpitaH buddhyArUDhena dharmadharmibhedene yuktam-AcAryadignAgenApyetaduktamityAha tathA cetyAdi"pra0vA0 sva0, TI0pR024 / (10) 'parvatazikhare AdityaH samudeti' ityAdau / (11) "tatra saMzayastAvahastusvarUpAnavadhAraNAtmakaH pratyayaH / anavadhAraNAtmakazca pratyayazceti vyAhanyate ; na vyAghAtaH svarUpAvadhAraNAt / svarUpamasya avadhAryate asti me saMzayajJAnamiti vastusvarUpaM tu nAnena pricchidyte|"nyaayvaa0 pR. 12 / "ayaM hi sAmAnyaviziSTadhayupalambhena dharmavizeSAnupalambhaviruddhobhayavizeSasmaraNasahakAriNA janyamAna iti sAmAnyaviziSTaM dharmiNamavadhArayan sthANurvA puruSo veti vizeSamanavadhArayan anavadhAraNAtmakaH pratyayazca syAt / dRSTaM hi yatra vilakSaNasAmagrI tatra kAryamapi vilakSaNameva yathA pratyabhijJAnam |"-prsh0 kanda0 pR0 176 / For Personal & Private Use Only

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64 siddhivinizcayaTIkAyAma [1 pratyakSasiddhiH dRSTamidam [53kha] ekaM jJAnaM sAmAnyaviziSTavastunaH avadhAraNAtmakaM sat vizeSAnavadhAraNAtmakamiti / anena viparyayo'pi vyAkhyAtaH / 'so'pi hi sAmAnyaviziSTasya vastuno'vadhAraNAtmakaH san vizeSe viparyayaH yathA 'sthANau puruSaH' iti pratyaya iti / katham ? yadi saMzayaviparyayetarasvabhAvamekaM jJAnamiSyate; tarhi sAmAnyavizeSAtmakaM tathaiva sarvaM syAt , anyathA ayamiti sthANu5 riti puruSa iti ca pratyayAH parasparaparihArasthitatanavaM iti na saMzayAdivyavasthA / vyAkhyAtA ekanArthena kArikA, dvitIyenedAnI vyAkhyAyate-savikalpanirvikalpayoH cetaHsvabhAvayoH iti manyate / kasya ? cittasya ityanuvartate / tayoH kathaJcidekatve aGgIkriyamANe / tatra dUSaNamAha-sukhaduHkhayorapi tathaiva tenaiva prakAreNa kathaM na bhaved bhavedeva kathaJcidekatvamiti / kuta etat ? pratibhAsa ityAdi / carcitametat / yaduktaM dharmottarA dinA-*"kalpanApoDamabhrA10 ntaM pratyakSam" [nyAyabi0 1 / 4] ityatra *"laukikI bhrAntiH kezoNDukAdipratItirUpA, kalpanA ca jAtyAdiviziSTagrahaNAtmikA / " tadanena carcitam , 'kasyacit cittasya' iti vacanAt / sa hi kasyacit cittasya bhavati na pUrvasya, anyathA kalpanArahitasya bhrAntasya vA (cA) saMbhavAt lakSaNamasaMbhavi syAt pratyakSasya / yaccoktaM tenaiva-*"zAstrIyA casakalAlambanapratItiH 'sarvamAlambane bhrAntam' iti rAddhAntAt grAhyagrAhakAkArapratItaM [54ka] sarva jJAnaM 15 kalpanA" iti ca / kathamidamavagamyate avizeSeNa abhidhAnAt ? *"sA hi sarvavijJAnasAdhA raNI, tasyA grahaNe na kiJcidvijJAnaM kalpanApoDamabhrAntaM vA labhyeta" ityabhidhAnAt / tannirAkurvannAha-tadayam ityAdi / tad ityayaM nipAtaH 'saH' ityasyArthe vartate / tato'yamarthaHso'yaM dharmo tta rA diH ekAntaM kSaNikaniraMzaparamANutattvamAtram avalambya / kim ? ityatrAhabahiH ityAdi / bahizca antazca mukhaM nirbhAso yasya vibhrametaravikalpetaracetaHsvabhAvasya (1) viparyayo'pi / (2) svatantrasvarUpAH / (3) "kezoNDUkAdivijJAnanivRttyarthamidaM kRtam |"tttvsN0 zlo. 1312 / "taimirikANAmiva kezoNDukAdyAbhAsaM vinApyarthasattvAditi |"-mdhyaantvi0 pR0 15 / "kezoNDukaM yathA mithyA gRhyante taimirairjanaiH |"-lngkaavtaar0 pR0 274 / "kezoNDukA nAma pakSiNaH ye kezamUlAnyutpATayanti |"-shikssaasmu0 pR. 70 / "yathA cirakAlInAdhyayanAdikhinnasya asthitasya nIlalohitAdiguNaviziSTaH kezoNDakAkhyaH kazcinnayanAgre parisphuTati / athavA karasaMmRditalocanarazmiSu yeyaM kezapiNDAvasthA sa kezoNDakaH / " -zAstradI. yukti0 pR0 99 / (4) "atha kalpanA ca kIdRzI cedaah-naamjaatyaadiyojnaa| yadRcchAzabdeSu nAmnA viziSTo'rtha ucyate Dittha iti / jAtizabdena jAtyA gaurayamiti / guNazabdena guNena zukla iti / kriyAzabdeSu kriyayA pAcaka iti / dravyazabdeSu dravyeNa daNDI viSANI iti |"-prmaannsmu0 TI0 pR0 12 / nyAyapra. vR0 pR0 35 / "jAtyAdisaMsRSTaM tu manojJAnaM kalpanA ityanye kathayanti |"-nyaaybi0 TI0 Ti0 pR0 21 / "pUrvAparamanusandhAya zabdasaMyuktAkArA pratItirantarjalpAkArA vA kalpanA |"-trkbhaa0 mo. pR07| (5) "sarvamAlambane bhramaH / ... paramArthatastu sakalamAlambane bhrAntameva"-pra. vArtikAla. pR0 280 / uddhRto'yam- sanmati- TI. pR0 512 / nyAyavi. vi. pra. pR. 320, 467 / (6) "yogAcAramatena ca tathAgatajJAnamadvayaM muktvA sarva jJAnaM grAhyagrAhakatvena vikalpitaM kalpanA!"-nyAyabi. TI. Ti. pR0 21 / "tasmAdanAditathAbhUtAnumAnaparamparApravRttamanumAnamAzritya bahirarthakalpanAyAM grAhyagrAhakasaMvedanakalpanApravRttaH grAhyAdikalpanA, paramArthataH saMvedanamevAvibhAgamiti sthitam |"-pr. vArtikAla. pR0 398 / (7) kalpanA / For Personal & Private Use Only

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1111] niraMzasaMvedananirAsaH sa tathoktaH / etaduktaM bhavati-bahirmukho vibhramaH cetaH *"sarvamAlambane bhrAntam" [pra0vArtikAla0 3 / 196] iti vacanAt, antamukha itaro'vibhramaH cetaHsvabhAvaH, tathA bahirmukho vikalpaH tatsvabhAvaH *"grAhya" [pra0 vA0 3 / 530] ityAdyabhidhAnAt antarmukha itaro'vikalpaH *"sarvacitta" nyAyabi0 1 / 10] ityaadyuktH| taM kathambhUtam ? ityatrAha-anekAntanAntarIyakaM pratipadyamAnaH tad duSyate (dviSatIti) anekAntadveSI tatkArI ca anekAntakArI 5 ca iti hetoH upekSAm avajJAm arhati / ___nanu nA'sau tadveSI tatkArI ca, sarvadA buddhaiH (buddheH) ekasyAH citrAyAH abhinnayogakSematvenopagamAt, ekAntasya tu bahiH / taduktaM dharma kI rti nA *"nIlAdizcitravijJAne jJAnopAdhirananyabhAk / azakyadarzanastaM hi patatyarthe vivecayan // yadyathA bhAsate jJAnaM tattathaivAnubhUyate / iti nAmaikabhAvaH syAt citrAkArasya cetasi // " [pra0vA0 2 / 220-21] prajJA ka ra gupte nA pyuktam-[54kha] *"citrakArApyekaiva buddhiH bAhyacitravilakSaNatvAt / zakyavivecanaM hi bAhyaM citram , azakyavivecanAstu buddhaH nIlAdaya AkArAH [pra. vArtikAla0 3 / 220] iti cet ; atrAha-antarbahirmukhAbhAdi ityaadi| 15 [antarbahirmukhAbhAdi nAkramaM saMvedinam / bhinatti cetkramAdhInaM bhindyAdeva sukhAdikam // 11 // * bahirantarmukhavibhrametaravikalpAvikalpapramANetaratvAdi paraspara vibhinnaM] saMvidaM na bhinatti cet avayavinaM kathamAkSipet [harSAdayo vA kathamAtmAnaM] yato nairAtmyasiddhiH ? ekatrAbhinnaviSaye'pi abhilApasaMsargayogyAyogyapratibhAsayoH saMplavapravartanaM kathannecchet ? 20 vastunaH svabhAvabhedasya vastvabhedakatvAt / ] antarbahizca mukhaM yasyA sA bhA grAhyagrAhakapratibhAsa Adiryasya pramANetaratvAdeH tat tathoktaM tat kartR, saMvidaM na bhinatti, tatsadbhAve'pi ekaiva saMviditi yAvat / ceda yadi / kathaMbhUtam ? akramam saMvidA saha utpattivinAzAnubhavA'nanubhavavat / anena abhinnayogakSematvaM darzitam / atra dUSaNaM tadayamupekSAmarhati / idamatra tAtparyam-yadi anta- 25 bahirmukhAbhAdi akramatvAt saMvidaM na bhinatti tarhi ekakSaNabhAvyazeSajJAnajAtamapi na bhinatti (1) "rUpAdezcetasazcaivamavizuddhadhiyaM prati / grAhyalakSaNacintayamacintyA yoginAM gtiH||"pr. vA0 31530 / "avibhAgo'pi buddhyAtmA vipryaasitdrshnaiH| grAhyagrAhakasaMvittibhedavAniva lakSyate ||"-pr. vA. 31354 / (2) "sarvacittacaittAnAmAtmasaMvedanaM pratyakSam"-nyAyabi0 110 / (3) "alabdhadharmAnuvRttiryogaH, labdhadharmAnuvRttiH kssemH|-pr. vA. sva. TI. 1 / 24 / "pratikSaNaM viSayaparicchedalakSaNo yogaH tadarthakriyAnuSThAnalakSaNazca kSemaH pripaalnruupH|"-hetubi0 TI0 pR. 37 / (4) parasparaM saMvidaM na bhintti| For Personal & Private Use Only

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66 siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH iti ekajJAnamazeSam ekadA jagat, punarapi tathA punarapi tathaiveti ekasantAnamAtramapi, i *"parasmai parArthAnumAnam" [ nyAyavi0 3|1] ityayuktam ; parasye abhAvAt / etena nAnAvijJAnasantAnavAdI yogAcAro'pi cintito dravya iti / syAnmatam-nAkramatvAd antarbahirmukhAbhAdinA saMvid aikyamanubhavati yenAyaM doSaH syAt, 5 api tu kathaJcittAdAtmyenAvabhAsanAditi; atrottaramAha-na kramAdhInaM bhindyAdeva sukhAdikaM kramAttaM sukham Adiryasya duHkhAdeH tat tathoktam, tanna bhindyAdeva saMvidam, kramabhAvi - sukhAdyAtmikA ekA saMvit syAt tathAbhAsAditi manyate / tathA ca parasya kSaNapratyabhijJA[ 55 ] bhaGgasAdhana [mana] vasaram / kArikAM vivRNvannAha - bahirityAdi / bahizca antazca mukhaM yeSAM tAni ca tAni vibhrame - 10 taravikalpAvikalpapramANetaratvAni ca tathoktAni Adiryasya grAhyAdinIlAdyAkAranikurumbasya tattathoktam / kathaMbhUtaM tat ? ityAha- paraspara ityAdi / tat kiM kuryAt ? ityAha- saMvidaM buddhiM na bhinatti ced yadi / etaduktaM bhavati - bahirmukho vibhramaH * " sarvamAlambane bhrAntam " [pra0 vArtikAla0 3 / 196] iti vacanAt, antarmukha itaro'vibhramaH * "sarvacitta" [ nyAyabi0 1 / 10] ityAdyuktaH / etena vikalpA'vikalpau vyAkhyAtau / pramANetaratve punaH bahirmukhe 15 zabdakSaNikatvAdyapekSayA candradvitvAdyapekSayA ca, antarmukhe ca saMzcetanasvargaprApaNAdisAmarthyApekSayA / tadetad vibhramAdikaM grAhyAdikaM ca ekasaMvidAtmakamiti / nanu ca vibhrametarAveva pramANetaratve tatkimartham ityadoSaH [?] / atrottaram - harSetyAdi sugamam / atra ayama [bhiprAyaH ?] bhinatti [?] iti tadanena nirastam ; ekAtmaharSAdau sAmyAt / bhavatvevam; tathApi ko doSa iti cet ? na kazcit, kevalam *"yad yathAvabhAsate tattathaiva paramArthasadvyavahArAvatAri yathA nIlaM 20 nIlatayA avabhAsamAnaM tathaiva tadvyavahArAvatAri, pratibhAsante ca kSaNikatayA sarve bhAvAH" ityatra pakSasya pratyakSabAdhanaM hetozca AzrayAsiddhiH, yato nairAtmyasiddhiH naiva nairAmyasiddhiH api tu sAtmasiddhiriti / anena * "sAtmakaM jIvaccharIraM prANAdimattvAt " [ 55 ] [ nyAyabi0 3 / 97 ] ityatra yaduktaM pareNa-*"prANAdisattvasya (mavasya) kvacit sAtmake darzanAt tadabhAve'pi 25 bhAvAzaGkA'nivRtteH anaikAntikatvam, vijJAnasantAna eva bhAvAd viruddhatvaM ca" irti; tannirastamiti darzayati / katham ? yadi uktanyAyena taMtra dRSTamapi na dRSTam anyatre' dRSTaM vocyate; tarhi agnimati dhUmavattvaM dRSTam "tatrAdRSTam anyatra dRSTaM vA kalpyatAm / ( 1 ) punaH dvitIyA dikSaNabhAvijJAnajAtamapi parasparaM saMvidaM na bhinatti iti ekasantAnamAtramApatitamiti bhAvaH / (2) pratipAdyabhUtasya santAnAntarasya / ( 3 ) pramANatvam / (4) apramANatvam / (5) sattvacetanatvAdyapekSayA pramANatvam, svargaprApaNazaktyAdyapekSayA apramANatvam iti grAhyam / (6) draSTavyam - pR0 2 Ti0 10 / (7) "nedaM nirAtmakaM jIvaccharIram aprANAdimatvaprasaGgAt " - nyAyavA0 pR0 123 / (8) "sAdhyetarayorato nizcayAbhAvAt // 108 // naca sAtmakAnAtmakAbhyAM paraH prakAraH saMbhavati / tataH prANAdimattvAd dharmiNi jIvaccharIre saMzaya AtmabhAvAbhAvayorityanaikAntikaH prANAdiriti / " - nyAyavi0 TI0 pR0 222 / (9) sAtmake / (10) prANAdimazvam / (11) vijJAnasantAne / ( 12 ) agnimati / For Personal & Private Use Only

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1112] niraMzasaMvedananirAsaH yatpunaruktam*"yaH pazyatyAtmAnaM tasyAtmani bhavati sAkhataH (zAzvataH snehH)| snehAt sukheSu tRSyati tRSNA doSaM tiraskurute // " [pra0 vA0 1 / 219] ityAdi; tadapyanena nirastam ; yadi hi kramA'kramAnekAntacittAtmani dRSTe avazyaM snehAdiH saMsArasya; na kadAcit saugatasya muktiH sarvadA tasyaivaM darzanAt / nanu aMkrameNeva krameNApi cittamekaM 5 citramastu na bAhyamiti cet ; atrAha-avayavinam ityAdi / kathamAkSipet nirAkuryAt / nanu caikatra avayave guNe vA pravRttamindriyaM nA'vayavAntaraM guNAntaraM vekSituM kSamate, kathamataH tatsAdhAraNarUpasya grahaNam , na ca tadAtmakam anyathA vA tadupalabhyate iti cet ; atrAha-ekatra ityAdi / ekatra abhinne viSaye'pi grAhye'pi na kevalaM citte viSayiNi saMplavapravartanaM kathaM necchet ? icchedeva saugatAdiH / kayoH ? ityAha-abhilApasaMsargayogyam anekavizeSasAdhAraNaM sAmAnyaM 10 tadayogyo vizeSaH tayoH pratibhAsau tayoH, iti cittavad viSaye'pi sAmAnyavizeSa- [56ka] pratibhAsA dityabhiprAyaH / tathA laukikI pratItiH 'yamahaM pazyAmi tameva spRzAmi, yamahamadrAkSaM tameva spRzAmi' iti ca / ___athavA, 'abhilApasaMsargayogyAyogyayoH pratibhAsayoH' iti vyAkhyeyam / taduktaM nyA ya vi nizca ye *"AtmanA'nekarUpeNa" [nyAyavi0 119] ityAdi / evaM tarhi abhilApasaMsargayogyasvabhAvAkrAntam anyat tadviparItasvabhAvAkrAntaJca anyadvastu syAd "anyathA kacidapi tadbhado" na syAditi cet ; atrAha-vastuna ityAdi / atraivaM manyate-dvau bhedau vastunaH svabhAvabhUtau yathA jJAnasya vibhramataratvAdiH, anyazca yathA jJAnAntarasya, sa eva tatra vastunaH svabhAvaH svarUpa (pe) yo bhedaH tasya vastunaH abhedakatvAt kathamAkSipet iti ? 20 tanna sautrAntikamate *"kiM syAt" [pra0 vA0 2 / 210] 'ityAdi yuktam / yatpunaretad yogAcArasya matam *"avibhAgo'pi buddhyAtmA viparyAsitadarzanaiH / grAhyagrAhakasaMvittibhedavAniva lakSyate // " [pra0 vA0 2 / 354] iti ; tatrApi tanna yuktamiti darzayannAha- bhAgIva ityAdi / [bhAgIva bhAti cetkinnAsatkramaH kramavAniva / lakSyate'bhAgabuddhyAtmA bahirantarmukhAdibhiH // 12 // ] (6) kathaJcit nityAnityAtmakacittasantAnarUpe aatmni| (2) kAraNaM syAttadA / (3) cittAtmana eva / (4) sarvajJatvAt sugatasya / (5) yugapadiva / (6) nAnAvayavAtmano'nekaguNAtmakasya ca avayavinaH / (7) padArtham / (8) "..'bahirarthasya taadRshH| vicitraM grahaNaM vyaktaM vizeSaNavizeSyabhAk // " iti zeSaH / (9) bhinnam / (10) viruddhadharmAdhyAse'pi bhedAbhAve / (11) vastubhedaH / (12)bAhye vibhramarUpasyApi svruupe'vibhrmaatmnH| (13) "kiM syAt sA citrakasyAM na syAttasyAM matAvapi / yadIdaM svayamarthebhyo rocate tatra ke vayam ||"-pr. vA. 21210 / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH atra 'svayam avibhAgo'pi buddhayAtmA bhAgIva bhAti' ityekaM darzanam, 'tadanantarabhAvinI vikalpika buddhiH tamanyathApratibhAsamapi sabhAgamiva vyavasyati' ityaparam / tatra prathamaM darzayitvA tAvad dUSayati- na vidyate bhAgo yasya sa cAsau buddhyAtmA ca buddhireva / sa kim ? ityAhabhAti / ka iva ? bhAgIva / kaiH ? ityAha - bahirantarmukhAdibhiH Adizabdena saMvitti5 parigrahaH / taduktaM [56kha] pareNa * ' grAhyagrAhakasaMvittibhedavAn" [pra0 vA0 2 / 354] iti ced yadi; dUSaNam-akramaH sukhAdikramarahitaH avibhAga (abhAga) buddhyAtmA kinna kramavAn iva sukhAdikramavAniva bhAti iti saMbuddhau ( sambandhaH) / grAhyagrAhakasaMvittibhedavat sukhAdibhedo'pi na tAttvika iti tatsaMvedanasya pratyakSatvadarzanavarNanamanarthakam / nanu yadyasau ? kramavAn pratibhAti ka ivArtha : ? na hi nIlaM nIlatayA pratibhAsamAnaM nIlamiva yuktam / atha tathA 10 na pratibhAti, tathApi ka ivArtha : ? na khalu nIlamapItatayA'vabhAsamAnaM pItamiva bhavitumarhatIti cet; tarhi yadi grAhyagrAhakasaMvittibhedavat pratibhAti ka ivArthaH ? anyathApi ka ivArtha iti samAnam / kiJca, yadi avibhAgaH pramANataH sa kadAcit pratipannaH syAt ; tadA anyadA savibhAgadarzanAt savibhAga iva iti yukto vyavahAraH, a~jalasya marIcikAcakrasya kadAcidarzanAt 15 taMtra jalamiva iti vyavahAravat / na caivamiti nirUpayiSyate anantarameva ' svayamadvayasya dvayanirbhAsapratIteH' ityanena / tathA ca nirAkRtametat 20 68 *" avibhAgo'pi " [pra0 vA0 2 / 354] ityAdi / *"mantrAdyupaplutAkSANAM yathA mRcchakalAdayaH / anyathaivAvabhAsate tadra parahitA api // tathaivA'darzanAtteSAmanupaplutacakSuSAm / dUre yathA vA maruSu mahAmAlyAdi (mahAnalpo'pi dRzyate // yathAdarzanameveyaM mAnameyaphalasthitiH / [ 57 ka] kriyate'vidyamAnApi graahygraahksNvidaam||" [pr0vaa02|355-57]iti [ca]; katham ? dRSTAntadASTantikayoH asAmyAt / na hi yathA anupaplutacakSuSAM mRcchakalAdi25 darzanamanyathA tathA buddhyAtma darzanamiti / na ca dRSTAntamAtrAdabhimatArthaH siddhimupagacchati, anyathA sarvaM sarvasya sidhyet tadavizeSAt / etenaitadapi nirastam *"anyathaikasya bhAvasya nAnArUpAvabhAsinaH / ;. satyaM kathaM syurAkArAH tadekatvasya hAnitaH || " [pra0vA0 2 / 358] iti dRzyamAnasya nAnArUpAvabhAsataH saMtyatAvirahAt, 'paramArthasya ca darzanavirahAnna kiJcit (1) sukhAdisaMvedanasya / ( 2 ) avibhAgabuddhyAtmA / (3) jalarahitasya / (4) marIcikAcakre / (5) suvarNAdirUpeNa / (6) suvarNAdirUpAt bhinnatayA mRcchakalAditvenaiva / (7) avibhAgarUpeNa na kadAcidapi bhavatIti bhAvaH / (8) darzanaviSayIbhUtasya saMvedanasya / ( 9 ) asatyatvAt / (10) advayasya avibhAginaH / For Personal & Private Use Only

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1113 ] niraMzasaMvedananirAsaH syAt, iti *"yathAdarzanameveyaM mAnameyaphalasthitiH" Aho 'yathAtattvam' iti kuto nizcayaH ? syAnmatam-na kramabhAvisukhAdivyatiriktabhAvA (kto'bhAga) buddhyAtmA anubhUyate, kevalaM kramajanmasukhAdivedanAt, kathaM se kramavAniva bhAti ityucyate ? anyathA kharaviSANaM tathA bhAti iti; grAhyAkAravyatirikto'pi nA'nubhUyate 'nIlAdikamahaM vedmi' iti sarvadA pratIteH / iti samAnam / tadAkArakalpane santAnAntaravat prasaGgaH / yatpunaretatprasaGgaH / yatpunaretat-prajJA ka ra gupta sya prati bhA sA dvai ta si ddhi pra ka ra Ne codyam*"yadyasau kramavAnavabhAsamAno'pi kramavAniva bhAtItyucyate tarhi asan sanniva acetanazcetana iva bhAtIti kinnocyate ?" iti; tadapi prakRte bhavati na veti cintyam / tanna prathamaM darzanam / dvitIyaM dUSayati darzayitvA-bhAgIva bhAti vuddhyAtmA bahirantarmukhAdibhiH lakSyate [57kha niraMzadarzanapRSThabhAvivikalpena nizcIyate ced yadi / atra dUSaNam-akramaH kinna kramavAniva lakSyate tenaiva vikalpenAvya (nAdhya)vasIyate iti ? nyAyasya samAnatvAt sarvasya / kiJca, vikalpo'pi tathA taM vyavasan (syan ) grAhyagrAhakasaMvittibhedavAn bhavati na veti cakSuSI nimIlya unmIlya vA cintaya tAvat / yadi sa~ kutazcit tathA bhavati; tadyazci 15 (tadvat sa) eva buddhyAtmA tata eva tathA bhavatu iti kiM vikalpakalpanayA ? tatrApi punastathA kalpane anavasthA / na ca parasya vikalpo nAma ityuktam / tanna dvitIyamapi darzanaM shreyH| / kArikAyAH sugamatvAd vyAkhyAnamakRtvA 'yadyapyabhAgabuddhyAtmA bhAgIva kramavAniva vA bhAti lakSyate vA tathApi saugatasya puruSAdvaitavAdino vA mataM sidhyet na jainasya / [na] hi tathAbhAsanAt sa tathaiva bhavati, na khalu jalamiva marIcikAcakraM jalameva bhavati' iti codyaM manasi 20 nidhAya dUSayannAha-[tatra sadbhiH ityAdi / [tatra sadbhirasadbhizca ekatvaM kasyacidyadi / tathaiva kinnAnekAntaH krmvdbhirkrmaatmnH||13||] idamatra tAtparyam-'bhAgIva' iti vacanAt tatra buddhyAtmani bhAsamAnA api grAhyAdayo bhAgA na paramArthasantaH, asanto'pi na buddhyAtmano bhinnA eva / *"vitteviSayanirbhAsa" 25 [siddhivi0] ityAdi vakSyamANadoSAt / tataH te tataH kathaJcidabhinnA abhyupagantavyA iti / nanvevamapi 'asadbhiH' iti vaktavyam nyAyyatvAt kiM 'sadbhiH' ityanena viparyayAditi cet ; satyam ; tathApi *" yad yathAvabhAsate [58ka] tattathaiva paramArthasadvyavahArAvatAri (1) avibhAgabuddhyAtmA / (2)cet / (3) grAhyAkArakalpane / (4) grAhyAkAraH grAhakAkAraH saMvidAkArazca bhinnasantAnaH syAt / (5) 'yatpunaretatprasaGgaH' iti dvilikhitam / (6) vikalpaH / (7) grAhyagrAhakAdibhedavAn / (8) bhAgIva kramavAniva vA / (9) bhAgI kramavAn vA / (10) bhAsamAnam / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH yathA nIlaM nIlatayAvabhAsamAnaM tathaiva tadvyavahArAvatAri, avabhAsante ca kSaNikatayA sarve bhAvAH" ityabhidhAya yadi grAhya grAhakasaMvittibhAgavattayA bhAsamAno'pi buddhyAtmA tathaiva paramArthasannabhavet ; tenaive hetorvyabhicAraH syAt , tasmAt 'tathaivaiparamArthasan' iti prajJA ka ra sya pradarzanArtham 'sadbhiH' iti vacanaM vyAkhyAtam [iti] tAtparyArthaH / / zabdArtho vyAkhyAyate-sadbhiH vidyamAnaiH saccetanAdivad asadbhiH avidyamAnaiH marIcikAtoyAdivat [ceti] samuccaye / kaiH ? ityAha-bahirityAdi / AdizabdaH saMvittigrahaNArthaH / taiH kim ? ityAha yadi ityAdi / kasyacit iti sAmAnyavacanaM pUrvasya vikalpasya ca buddhyAtmanaH saMgrahArtham , ekatvaM sidhyet / atra dUSaNam tathaiva ityAdi / [tathaiva] tenaiva prakAreNa sukhaduHkhAdibhiH kramavadbhiH sadbhiH asadabhivoM kinna akramAtmanaH 10 siddhiH syAd ekatvasya iti manyate / tataH kiM siddham ? ityAha-anekAnta ityAdi / ubhayathApi sadbhirvA ekatvaprakAreNa asadbhirapi ekatve ekasya vibhrametaratvasiddhiH nairaatmysiddhrbhaavH| evaM pairasya aniSTasiddhiM pradarya adhunA atraiva pUrvapakSe iSTAbhAvaM kathayannAha-pratyakSam ityAdi / [pratyakSamavibhAgaM cecittaM bhAgIva kiM bhiH| nAntastadeva pratyakSaM kalpanApoDhamaJjasA // 14 // kalpanApoDasyAbhrAntasyApi vikalpabhrAntisaMbhave pratyakSatadAbhAsayoH kiM kAraNamAzritya bhedaM lakSayediti pratyakSasya lakSaNAntaraM zakyaM vaktum , candramekaM pazyato'pi dvicandrabhrAntiH mAnasI svayamavibhAgabuddhau kalpanAracitagrAhyagrAhakasaMvittibhedasaMvedana20 vat / bahirapyanumAnAdinirNayajJAnaM savikalpakamiva kutazcit pratibhAti / tanna pratyakSaparokSaviSayavyavasthA, pramANetaravyavasthA'bhAve tattvetaravyavasthA'yogAt / ] avibhAgaM bhAgIva sivAniva (bhAgavAniva) bhAti cet yadi cittaM jJAnam / atra dUSaNamAha-antaH svarUpe tadeva cittaM pratyakSaM kalpanApodaM [58kha] kalpanApoDhatvAt tadapi abhrAntatvAt yat pareNoktaM 'na lakSyate' iti pUrvakArikAkriyApadena sambandhaH / 25 aJjasA paramArthena [na] kevalam icchayaiva lakSyata ityrthH| niraMzasya sAMzatayA avabhAsate (sane) vibhramasya sadAkArasAdhAraNatayA ca kalpanAyAH va kalpanAyA svabhAvAdasiddho hetuH ityabhiprAyaH / nanu ca prathamaM darzanam avibhAgameva AtmAnaM pazyati tadanantarabhAvivikalpastu tatsabhAgamiva vyavasyati tato'yamadoSa iti cet ; atrAha-kiM bahiri [ti] 'na' ityetadatrApi sambandha. (1) draSTavyam-pR0 2 tti010| (2) buddhyAtmanaiva / (3) grAhyagrAhakAdibhedavattvena / (4) bauddhasya / "pratyakSaM kalpanApoDham"-pra0samu0 zlo0 (5)"kalpanApoDhamabhrAntaM pratyakSam"-nyAyabi0 // 4 // (6) 'va kalpanAyA' iti punaruktam / (7) nirviklpm| (8) svarUpam / For Personal & Private Use Only

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114 ] nirvikalpaka pratyakSanirAsaH 71 nIyaM madhye karaNAt / tato'yamarthaH bahiH candrAdau cittaM sarve (sarvaM ) kinna pratyakSaM kalpanApoDham abhrAntaM lakSyate kintu lakSyata eva / kArikAM vivRNvannAha - pratyakSa ityAdi / pratyakSaM ca tadAbhAsaM ca tayoH / kim na kiJcid vata (bAhya) kAraNaM nimittam Azritya bhedaM lakSayet ? AkasmikaM lakSayed ityarthaH / kadA ? ityatrAha - kalpanA ityAdi / kalpanApoDhasya abhrAntasyApi 'cittam' 5 ityanuvartamAnaM jAta 'tI' pariNAmam iha sambadhyate ' cittasya' iti / apizabdaH parAbhyupagamasUcakaH / vikalpa bhrAntisaMbhave ekasya sadasadAkAra sAdhAraNasya bhAvAt vikalpasya niraMzasya sAMzatayA avabhAsabhAvAd bhrAntezca saMbhave sati / etaduktaM bhavati - pratyakSatvasya kalpanApoDhA'bhrAntatve vyApake, te ca svaviruddhakalpanA - bhrAntivyApta [ 59 ] sarvajJAnebhyo vyAvartamAne svavyApyaM pratyakSatvamAdAya nivarttete iti na pratyakSaM nAma, tadabhAve na tadAbhAsaM 10 tadapekSatvAdasya, iti tarhi kalpanApoDha (DhA) bhrAntatvA'bhAve'pi pratyakSasya lakSaNAntarasmAt (ntaramasmAt ) zakyaM vaktuM pratipAdayitum / kim ? ityAha- candram ityAdi / candram ekagrahaNaM vA upalakSaNaM tena saMkha (zaGkha) karituragAdizuklatadvezAdigrahaNaM taM pazyato'pi cakSurjJAnena sAkSAtkurvato'pi na kevalam apazyataH / kim ? ityAha- dvicandrabhrAntiH iti / atrApi dvicandragrahaNam upalakSaNanimiti (kSaNamiti) svApAdau dezAdigrahaNaM tasya bhrAntiH anyathAgra haNam, sAca 15 mAnasI iti draSTavyA / taM pazyato 'nyasyA'saMbhavAt / kasya iva ? ityatrAha - svayam ityAdi / svayam AtmanaH avibhAgA niraMzA yA buddhiH tasyAM kalpanAracitA [ grAhya ] grAhakasaMvitti - bhedAH teSAM saMvedanasya iva tadvat iti / etaduktaM bhavati - yathA avibhAgabuddhiM pazyato'pi grAhyagrAhakasaMvittibhedasaMvedanaM bhrAntiH mAnasI tathA prakRtA'pi iti / tasmAt pratyakSetyAdi sthitam / pUrvaM 'pratyakSAbhAvAt tadAbhAsabhedaM na lakSayet' ityuktam idAnIM 'tadAbhAsA'bhAvAt pratyakSamidaM 20 na lakSayet' ityucyate / tato nirAkRtametat " *" "trividhaM kalpanAjJAnam Azrayopaplavodbhavam / avikalpakamekaM ca pratyakSAbhaM caturvidham ||" [ pra0 vA0 2 / 288 ] iti / katham ? pratyakSAbhasya vikalpasya kasyacidabhAvAt / nanu dvicandrabhrAntiH mAnasI cet; kimidAnImindriyajJAnam ? yad [ 59 ] indriyasya bhAvA'bhAvAbhyAM bhAvAbhAvavat tatta- 25 syeti cet; dvicandrAdijJAnam ata eva tasya astu / tasya vikAre yad vikAravat tattasyeti cet ; etadapi anena notsRSTam / taduktam 1 (1) 'tA' iti SaSThI / (2) pratyakSAbhAve / ( 3 ) pratyakSAbhAsam / ( 4 ) indriyapratyakSeNa viSayI - kurvataH / (5) indriyabhrAnteH / ( 6 ) "trividhaM kalpanAjJAnaM pratyakSAbhaM marIcikAyAM jalAdhyavasAyi bhrAntijJAnam saMvRtau visaMvAdivyavasAya sAMvRtajJAnam pUrvadRSTaikatvakalpanApravRttaM liGgAnumeyAdijJAnam / avikalpakaM caikam pratyakSAbham / kIdRzam ? Azrayasya indriyasya upaplavaH timirAdyupaghAtaH tasmAd bhavo yasya tattathA / evaJca caturvidhaJca pratyakSAbhAsam / " pra0 vA0 mano0 / (7) tulanA - "yadi tAvat mAnasametat dvicandrAdijJAnamindriyabhAvAbhAvAnurodhi na syAt / " - pra0 vArtikAla0 pR0 336 / (8) indriyasya / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH *"kiJcendriyaM ya [8] kSANAM bhAvAbhAvAnurodhi cet / tattulyaM vikriyAvaccet sA ceyaM na kimiSyate // " [pra0 vA0 2 / 296] kiJca, dvicandrAdibhrAntiAnasI cet ; tarhi sAdibhrAntivat indriya vikRtAvapi nivarteta, akSaviplave nivRtte'pi vA na nivarteta / etadapyuktam *"saryAdibhrAntivaccAsyAH syAdakSavikRtAvapi / nivRttinaM nivarteta nivRtte'pyakSaviplave // " [pra0 vA0 2 / 297] api ca, sarpAdibhrAntivad etasyAH zabdaiH tadvAcakaiH anyasantAne samarpaNaM pUrvadRSTadvicandrAdismaraNApekSaNam aparisphuTapratibhAsanaJca syAt / tathA coktam ___ *"kadAcidanyasantAne tathaivAryeta vAcakaiH / 10 dRSTasmRtimapekSeta na bhAseta parisphuTam // " [pra0 vA0 2 / 298] iti cet ; tanna; asya prakRte'pi samAnatvAt / tathAhi-grAhyagrAhakasaMvittibhedasaMvedanaM bhrAntizcet mAnasI; kim idAnImindriyajJAnam ? indriyabhAvA[bhAvA]nurodhi cet ; tattulyamitaratrApi / evaM zeSamapi vaktavyam / tathApi iyaM mAnasI; tathA dvicandrAdibhrAntirapi syAditi manyate / 15 etena etadapi nirastaM yaduktaM pareNa-*"nirAlambanAH sarve pratyayAH pratyayatvAt svapna pratyayavat" [pra. vArtikAla0 3 / 331] iti; katham ? vAdinaM prati dRSTAntasya saadhyvikltvaat| atha prativAdinaM prati na tasya [60ka] tadvikalatetyadoSaH; tarhi prativAdino'nusaraNe na avibhaagbuddhyaatmsNvednsiddhiH|| evam *"avikalpakamekaM ca pratyakSam (kSAbhaM)" [pra. vA0 2 / 288] ityetat 20 nirAkRtya *"trividhaM kalpanAjJAnaM pratyakSAbham" [pra0 vA0 2 / 288] ityetat nirA kurvannAha-bahiH ityAdi / antaH pareNa anumAnAdeH avikalpakatvamiSyate iti bahirgrahaNam, taMtrApi kalpanApoDham / kiM tat ? ityAha-anumAnAdinirNayajJAnam iti / Adizabdena bhrAntisaMvRti sa(saj )jJAnAdiparigrahaH / pratyakSavat yadi anumAnAdi avikalpakam ; "tad gRhIte'pi samAropaH syAditi tannirAsArthaM nirNayajJAnaM savikalpakamiva mAnasavikalpa iva 25 kutazcid vikalpavazAt pratibhAti iti nirAkRtametat -*"bhrAnti [:] saMvRtisaM(saj) 'kimvandriyaM yadakSANAM.."saiveyaM kinissidhyte| ..."timirajJAnaM bhramamanicchato'pi kiM kIdRzamaindriyajJAnamiSyate ? yadakSANAM bhAvAbhAvayoranurodhi svabhAvAbhAvAbhyAmanuvartakaM tadaindriyamiti ceta : tata indriyabhAvAbhAvAnurodhitvaM taimirikajJAnasyApi tulyam / na hi indriyavyApAramantareNa taimirikajJAnamutpadyate / indriyavikAreNa vikriyAvajjJAnamaindriyaM cet ; dvicandrAdijJAnAnAM timirAdIndriyavikAreNa vikriyaa| saiveyam abhUtArthopadarzanAtmikA bhrAntatvanimittamuktA'smAbhiH kiM niSidhyate ?'-pra0 vA0 mano. (2) yathA rajau sarpAdibhrAntiH mAnasI indriyavikAre satyapi mAnasavimarzAt nivrtte| (3) dvicndraadibhraantH| (4) indriyasya akAraNatvAt spaSTapratibhAso na syAt / (5) grAhyagrAhakasaMvittibhedasaMvedanarUpA bhrAntiH / (6) "ata eva sarve pratyayA anAlambanAH pratyayatvAt svapnapratyayavaditi pramANasya parizuddhiH"pra. vArtikAla. pR0 359 / (7) svarUpe / (8) bauddhena / (9) bahirapi / (10) anumAnagRhIte'pi / For Personal & Private Use Only

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115 ] nirvikalpaka pratyakSanirAsaH jJAnam" [pra0samu0 1 / 8] ityAdi / tathAvyavahArAbhAvaH anyatrApi samAnaH / 4 *" dvividho hi arthaH pratyakSaH parokSazca, tatra yo jJAnapratibhAsaM svAnvayavyatirekAvanukArayati sa pratyakSo'rthaH anyaH parokSaH" ityetadidAnIM dUSayannAha - tanna ityAdi / tat tasmAt uktanyAyAt na pratyakSavyavasthA kalpanApoDhasyA'bhrAntasya vikalpa bhrAntisaMbhave na pratya - kSArtho lakSaNAbhAvAditi manyate / nApi parokSaviSayavyavasthA taimirikaM prati parokSatvena abhi- 5 matasya ekacandrAdeH AnumAnikaM ca prati pAvakAdeH svapratyakSatvAditi bhAvaH / tato nirAkRtametat-*"pramANaM dvividhaM meyadvaividhyAt" [pra0 vA0 2 / 1] iti; hetorasiddhatvAt / atraiva dharmiNo'siddhiM darzayannAha - pramANetyAdi / [ 60kha ] pramANamavisaMvAdi jJAnam ' itarad apramANam tayorvyavasthAne (sthAbhAve), etadapi kutaH ? ityatrAha - tattvetara ityAdi / tattvaM paramArthAdvayaM jJAnam itaraH aparamArtho dvicandrAdiH tayorvyavasthAyogAt uktanyAyena tanni [SedhAt ] / [tanna] yogAcAramate'pi *" kiM syAt " [pr0vaa02|210] ityAdi yuktam / kevalaM "mAyAmarIciprabhRtipratibhAsavadasattve'pyadoSaH " [pra0 vArtikAla0 3 / 211] ityetat *" tadetannUnamAyAtam " [pra0 vA0 2 / 209] ityAdi ca mAdhyamikasya darzanamavaziSyate, tatrApi tanna yuktamiti darzayannAha - AtmasaMvedanam ityAdi / 10 " [ AtmasaMvedanaM bhrAnterabhrAntaM bhAti bhedivat / pratyakSaM taimiraM cAndraM kinnAnekAntavidviSAm // 15 // saMvedanaM grahaNaM tadabhAve arthavat 20 vyAkhyeyametat / na hi bhrAnteH svasaMvedanaM bhrAntaM yuktam, tadapratyakSatve viSayavatsvabhAvAsiddhiprasaGgAt / nApi tat sarvathA abhrAntameva svayamadvayasyApi dvayanirbhAsapratIteH / yadi punaH idaM pratyakSameva timirAbhyupahatacakSuSAM kinna syAt 1 td'| ] bhrAnteH antarbahirvibhramasya yadAtmanaH svarUpasya tadasiddheriti manyate / tat abhrAntam avitatham, kAkA adhyAhAryam, anyathA bhrAnterasiddhi: / atra dUSaNamAha- bhAti bhedivat / bhAti cakAsti tatsaMvedanaM bhedI citrapataGgAdiH tena samAnaM tadvat / etaduktaM bhavati - yathA citrapataGgAdiH ekAnekarUpatayA bhAti tathA tatsaMvedanamapi vibhrametaraikAnekarUpatayA iti / keSAM tadittham ? ityatrAha-anekAntavidviSAm vibhramaikAntavAdinAm / atraiva doSAntaramAha - pratyakSam 25 ityAdi / candrasya idaM candraviSayaM cAndram / kiM sarvam ? na, taimiraM timiragrahaNaM bhrAnti 73 (1 ) " bhrAntiH saMvRtisajjJAnamanumAnAnumAnikam / smaraNaM cAbhilASazcetyakSAbhAsaM sataimiram // 8 // marIcikAdiSu jalAdikalpanAd bhramajJAnaM pratyakSAbhAsam / saMvRtisatyaM hi svasmin arthAntaramAropya tatsvarUpakalpanAt pratyakSAbhAsam / anumAnaM tatphalaM ca pUrvAnubhavakalpanAt na pratyakSam / " - pra0 samu0 vR0 18 / ( 2 ) " na pratyakSa parokSAbhyAM meyasyAnyasya saMbhavaH / " - pra0vA03 / 63 / "yasyArthasya sannidhAnAsannidhAnAbhyAM jJAnapratibhAsabhedaH tat svalakSaNam / anyat sAmAnyalakSaNam / " - nyAyabi0 1 / 13, 17 / (3) sAmAnyavizeSAtmana ekasyaiva prameyatvAt / ( 4 ) " pramANamavisaMvAdijJAnam / " - pra0 vA0 2 / 1 / (5) "idaM vastubalAyAtaM yadvadanti vipazcitaH / yathA yathArthAzcintyante vizIryante tathA tathA // " - pra0 vA0 / (6) 'kAku' iti praznapaddhatau / For Personal & Private Use Only 15

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74 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH kAraNopalakSaNam, tasmAd Agatam dvicandrAdijJAnamiti yAvat / tat kim ? ityAha-pratyakSaM bhedivat bhAti ca kathaJcit pratyakSamityarthaH / keSAm ? [61ka] anekAntavidviSAm eva / tathA ca yaduktaM taireva-*"yadavabhAsate na tat sat yathA dvicandrAdi, avabhAsate ca jJAnaghaTAdi" iti ; tannirastam ; sarvathA vibhramasya dRSTAnte'pi na siddhiriti bhAvaH / *"ekAnekatvAdyazeSavikalpazUnyaM svasaMvedanamAtraniSThaM tattvam" ityaparaH mAdhyamikaH / taM prati Aha-AtmasaMvedanam ityAdi / bhrAntIlAdibuddhe smArtha (rayamarthaH) *"nirAlambanAH svarUpAlambanAH pratyayAH" [pra0 vArtikAla0 pR0 365 ] ityabhidhAnAt AtmasaMvedanaM svarUpagrahaNam abhrAntam vibhramAkArazUnyam anyathA sakalavikalpazUnyatA'siddheriti manyate / atra dUSaNam bhrAnti (bhAti) tadAtmasaMvedanaM pratibhAsate bhedinA citra10 pataGgAdinA samAnamiti / etaduktaM bhavati-sarvavikalpAtItatvena niraMzasya grAhyAkAraiH sAMzasya iva bhAsanAt kathaM tadabhrAntam yataH prakRtamarthatattvaM sidhyet ? tathApi pratyakSatve dUSaNamAhapratyakSaM tadAtmasaMvedanam taimiraM cAndraM dvicandrAdiviSayaM jJAnam kinna pratyakSam api tu pratyakSameva / keSAm ? ityatrAha-sthAdvAdavidviSAM (anekAntavidviSAm) sarvavikalpA tItaikAntavAdinAm / tathA ca *"yad vizadadarzanAvabhAsina tat paramArthasat yathA dvica15 ndrAdi, tadavabhAsi ca jAgratstambhAdi / " ityatra vAdino dRSTAnte sAdhyahInatA ityabhiprAyaH / kArikAM vivRNvannAha-nahi ityAdi / bhrAnteH bahirantavibhramaikAntasya svasya svarUpasya saMvedanaM grahaNaM nahi bhrAntam zakyaM yuktamupapannam kintu abhrAntameva yuktam iti [61kha] anekAntasiddhiH / asyAnabhyupagame dUSaNamAha-tad ityAdi / tasya bhrAntisvasaMvedanasya apratya kSatve bhrAntatve ityarthaH viSayavat ghaTAdivat svabhAvAsiddhiprasaGgAt bhrAntisvarUpAsiddhiprasa20 GgAt / taduktaM nyA ya vi ni zca ye *"vibhrame vibhrame teSAM vibhramo'pi na sidhyati" [nyAyavi0 1154] iti / dvitIyamarthaM kathayannAha-nApi ityAdi / pakSAntarasUcakaH apizabdaH sarvathA sarvAtmanA tat bhrAntaH AtmasaMvedanam abhrAntamevaM / nApi na kevalaM sarvathA na bhrAntameva / kuta etat ? itya trAha-svayam ityAdi / svayam AtmanA saugatopagamAd advayasyApi takaM (svasaM)vedanasyApi 25 sarvavikalpAtItasya dvayanirbhAsapratIteH saMvedanagrAhyAkAraiH ekAnekAkArapratIteH / nanu ca yadi nIlAdizarIrasukhAdi grAhyam na ta~to'paraM [grAhakaM] grahaNaM vA pratIyate / atha tad grAhakam ; nAparaM (1) AzubhramaNanauyAnasaMkSobhAdikAraNAnAmupalakSaNam / (2) dvicandrAdau / / (3) "bhAvA yena nirUpyante tadra paM nAsti tttvtH| yasmAdekamanekaM ca rUpaM teSAM na vidyate ||"-pr0 vA. 31460 / (4) "tato nirAlambanAH sarva eva pratyayAH svapnapratyayavaditi ko'rthaH ? svruupaalmbnaaH|" (pR0365) "nirAlambanazabdasya svAMzAlambAbhidheyatA |"-pr. vArtikAla. pR0 372 / (5) mAdhyamikasya / (6) "svarUpe sarvamabhrAntaM pararUpe vipryyH|"-pr. vArtikAla. pR. 372 / (7) nIlAdisukhAditaH / tulanA"tasmAnna nIlAdivyatirekeNa bodho buddhiriti nirUpyate / nIlAnna vyatirekeNa viSayijJAnamIkSate / jJAnapRSThena bhedastu klpnaashilpinirmitH||"-pr. vArtikAla.pR0406 / "nahi sitAsitAdivyatirekeNa grAhakAditA pratibhAsamAnopalabhyate |"-pr. vArtikAla pR0 372 / For Personal & Private Use Only

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1 / 16 ] nirvikalpakapratyakSanirAsaH grAhyaM grahaNaM vA iti tadyuktaM 'svayam' ityAdi iti cet ; tanna 'ahaM nIlAdikaM vedmi' iti pratIterapalApe sarvApalApaprasaGgAt / etena etadapi nirastaM taduktaM pareNa-*"yannimittamasti ayaM grAhyAkAraH ayaM grAhakAkAraH ayaM saMvedanAkAra iti vyavasthA, tasya ced bhedaH tarhi teSAmapi bheda eva iti nai 'tadAtmakaM yuktam , anyathA na tdvyvsthaa|" iti; katham ? evaM pratibhAgaM vicAraNe sarvasya 5 paramANugamane na santAnAntarasiddhiH sakalazUnyatAmAtram atrANaM vaa| ata eva ekAnekarUpa-[62ka] vikalpazUnyapratibhAsamAtramapi na yuktam / tataH pratibhAsamAtramabhyupagacchatA 'nIlamahaM vedmi' ityekaM jJAnamabhyupagantavyamiti sUktam-'svayam' ityAdi / tathApi tadabhrAntamabhyupagacchato dUSaNamAha-yadi punaH ityAdi / idam advayaM dvayanirbhAsavat saMvedanaM yadi punaH pratyakSameva saMvidapi nApratyakSam iti evkaaraarthH| timirAbhyupahatacakSuSAM kinna syAt 1 syAdeva saMvedanaM pratyakSameva 10 candrAdiviSayam / kuta etat ? ityatrAha-tad ityAdi / sugamam / pUrvavyAkhyAne'pi etadeva yojyam / ayaM tu vizeSaH tatra kathazcid iti / tanna mAdhyamikadarzane'pi *"kiM syAta" [pra0vA0 2 / 210] ityAdyupapannam / uktamarthamupasaMhRtya darzayannAha-svArthasvalakSaNam ityAdi / [ svArthasvalakSaNaM jJAnaM lakSayet pariNAmi ca / antarbahizca tatkedaM pratyakSa kRtalakSaNam // 16 // antaH svalakSaNasya paramArthato dvayani sapratIteH bahirekasya sthavIyasaH pratibhAsanAt / tadekaM sthavIyAMsaM pariNAminamAkAraM sakalalokasAkSikamabhrAntaM sandarzayantI buddhiH anekAntasiddhiH svayamekAntaM nirAkarotIti kinnazcintayA ? ] __svasvalakSaNamarthasvalakSaNaM ca svaM svagrahaNayogyaM vA arthasvalakSaNaM karmatApannaM jJAnaM 20 kartR pariNAmi ca uktanyAyena lakSayet nizcinuyAt parAbhyu [pagata] pariNAmaM ca ityuktam / ka ? ityatrAha-antarbahizca iti / antaH svasvalakSaNam bahiH arthasvalakSaNam / tataH kiM jAtam ? ityatrAha-tat kedam ityAdi / yata evaM tat tasmAt ka [ka]cit bahirantarvA idaM saugatena ucyamAnam kim ? pratyakSam / kathaMbhUtam ? kRtalakSaNaM*"kalpanApoDamabhrAntam" [nyAyabi0 114] iti kRtaM lakSaNaM yasya tat tathoktam, kacidapi iti / yadi vA, 25 pratyakSaM darzanaprAcaM vastu kRtalakSaNaM nizcitasvarUpaM ka iti vyAkhyeyam / ___kArikAM vivRNvannAha-antaH ityAdi / [62kha] antaHsvalakSaNasya jJAnasvalakSaNasya dvayanirbhAsapratIteH ekAnekAkArapratIteH / kim ? paramArthato na viparyAsAt anyathAbhUtasya anyathAgrahaNAt / bahiH ekasya ityanena *"saJcitAlambanAH paJca vijJAnakAyAH" iti (1) grAhyAdyAtmakam / (2) ".."sA citrataikasyAM na syAttasyAM matAvapi / yadIdaM svayamarthebhyo rocate tatra ke vayam |"-pr. vaa| For Personal & Private Use Only

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76 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH parasya mataM na yuktamiti darzayati / 'sthavIyasaH' ityanena 'niraMzaparamANumAtraM tattvam' iti nirAcaSTe 'pratibhAsanAt' ityataH tasya vikalpaviSayatvam / tataH kim ? ityatrAha-tadekam ityaadi| tasya antarbahiHsvalakSaNasya ekam anekarUpasAdhAraNaM sthavIyAMsam ata eva pariNAminam vivakSitetaraparyAyavantam AkAraM lakSaNaM sakalalokasAkSikam abhrAntaM sandarzayantI buddhiH 5 anekAntasiddhiH [anekAntA siddhiH] nirNItiH yasyA sA tathoktA svayaM vA tasya siddhiH / sA kiM karoti ? ityatrAha-svayam ityAdi / svayam Atmanaiva na pareNa ekAntaM nirAkaroti, anekAntasiddheH ekAntaniSedhAtmakatvAditi manyate / iti hetoH kiM naH asmAkam cintayA ekAntaniSedhArthaparIkSayeti ? nanu kathamekAntaM sA nirAkaroti ekAntaviSayAnumAnena bAdhitatvAditi cet ? atrAha10 jJAnam ityAdi / [jJAnaM svArthabalodbhUtaM khalakSaNavilakSaNam / sAmAnyalakSaNaM siddhiranekAntAttathekSaNAt // 17 // yathA antarbahirvA paraparikalpitalakSaNaM svalakSaNaM pratyakSalakSaNaM na puSNAti tathaiva sAmAnyam / kvacit 'dravya...] 15 jJAnaM svagrAhyasya arthasya na liGgAdeH balena udbhUtam utpannam 'adhyakSam' iti yAvat / yathA skhalakSaNavilakSaNaM niraMzakSaNikaparamANugrahaNaparAGmukhaM tathA sAmAnyalakSaNaM sAmAnya lakSyate yasya [63ka] yena vA tattathoktaM jJAnam 'anumAnam' iti yAvat 'svalakSaNavilakSaNam'iti sambandhaH / tathA ca kutaH tena tadbuddharvA iti bhAvaH / yathAtathAzabdAvantareNApi prativastUpamAlaGkArAzrayANAdayamoM labhyate / kutastarhi tattvasiddhiH ? ityatrAha-siddhiH 20 tattvasya AtmalAbhaH nirNItirvA anekAntAd anekAntamAzritya tena hetunA vaa| kutaH ? tathekSaNAt anekAntaprakAreNa sarvasya darzanAditi / / . kArikAM vivRNvannAha-yathA ityAdi / yathA yena prakAreNa antarbahirvA khalakSaNaM karmatApannaM pratyakSalakSaNam adhyakSapramANaM kartR na puSNAti na gRhNAti / kathaMbhUtaM tat ? ityAha-parapari kalpitaM saugatakalpitaM tathaiva sAmAnyaM "viSayiNi virSayazabdopacArAt anumAnaM tat (tanna) 25 puSNAti iti / 'paraparikalpitam' ityetadatrApi yojyam / kuta etat ? ityatrAha-dravya ityAdi sugamam / tattvaM na puSNAtIti / ___athavA, anyathA kArikeyamavatAryate-yadi saugatakalpitamavikalpakaM darzanaM na kacidasti tarhi idamastu *"asti hyAlocanAjJAnaM prathamaM nirvikalpakam / 30 bAlamUkAdivijJAnasadRzaM zuddhavastujam // " [mI0 zlo.pratyakSa0 zlo0 112] (1) bauddhasya / draSTavyam-pR0 25 Ti. 10 / (2) nirAkaroti / (3) nirAcaSTe iti sambandhaH / (4) buddhiH anekAntasiddhiH (5) sAmAnyaviSayake anumAne / (6) sAmAnya / (7) mImAMsakAbhimatam / For Personal & Private Use Only

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1 / 18] nirvikalpakapratyakSanirAsaH iti cet ; atrAha-jJAnam ityAdi / atrApi prativastUpamAlaGkArAzrayaNAt yathA jJAnaM khArthasya niraMzakSaNikaparamANurUpasya balena udbhUtam avikalpaM darzanam skhalakSaNavilakSaNaM svagrAhyaparAGmukhaM tathA sAmAnyalakSaNaM sAmAnyaviSayaM [63kha] svalakSaNavilakSaNaM svaviSayagrahaNaparAGmukham / ubhayatra 'lakSyata iti lakSaNam' iti vyutpatterayamarthaH / kuta etat ? ityAha-siddhiH nirNItiH svalakSaNasya sAmAnyasya anekAntAd anekAntamAzritya tathe- 5 kSaNAt tathA vA (tathaiva) darzanAt / yathA ityAdinA kArikArthamAha-yathA antarbahirvA svalakSaNaM paraparikalpitaM saugatakalpitaM na pramANasiddhaM kartR pratyakSalakSaNaM *"kalpanApohamabhrAntam" [nyaaybi01|4] ityadhyakSasvarUpaM karmatApannaM na puSNAti tatra svarUpAsamarpakatvAt , tathaiva paraparikalpitaM sAmAnyaM tanna puSNAti iti / kuta etat ? ityatrAha-kvacit ityAdi / etadapi kutaH ? ityatrAha-dravya ityAdi / 10 ___itazca sAmAnyalakSaNamanumAnAdi parasya svalakSaNavilakSaNamiti darzayannAha-'aGgIkRtA' ityaadi| [aGgIkRtAtmasaMvittara vikalpopavarNanam / anumAdyAtmA'vikalpenArthasyAvikalpanAt // 18 // svAnubhavamantareNa buddha ne svaarthaanubhvH| yathA jJAnasattAmAtreNa arthAnubhave na 15 sarvasya sarvadarzitvaM saMbhavati tathaiva anizcitasvAnubhavasattAmAtreNApi arthanizcaye tannizcaya iti sarvasya sarvanizcaya iti 'yaH svabhAvo nizcayena na nizcIyate sa kathaM tadviSayaH syAt bahirarthavat' yataH pratyakSamavikalpakaM bhavet ? parataH saMvedane vA anvsthaadH|] _aGgIkRtA naiyAyikAdinirAsena abhyupagatA saugatena AtmasaMvittiH sarvacittacaittAnAM svarUpagRhItiH tasyA avikalpopavarNanaM nirvikalpatvAdi, anumAnAdiH (mAdiH) 20 tasyAtmA svarUpaM tasya avikalpo nirvikalpakatvaM tena arthasya kSaNakSayAdeH avikalpanAda anizcayAt aviSayIkaraNAt |*"ttr yaH svabhAvo nizcayairna nizcIyate sa kathaM teSAM viSayaH syAt / " ityabhidhAnAt iti kathaM taiH anekAntasiddheH buddheH bAdhanamiti bhAvaH / kArikAM vivRNvannAha-svAnubhava ityaadi| svAnubhavaM svarUpagrahaNamantareNa buddha dvanisyA (na svArthasya [64ka] ghaTAdeH anubhavo grahaNaM yathA yena jJAnasattAmAtreNa arthAnubhave santA- 25 nAntarajJAnasattAmAtrApekSayAdi (yApi) tadanubhave sarvasya sarvadarzitvam iti prakAreNa na saMbhavati tathaiva tenaiva anizcitasvAnubhavasattAmAtreNa arthanizcaye santAnAntarajJAnatanmAtreNApi tannizcaya iti sarvasya sarvanizcaya iti prakAreNa svanizcayamantareNa svArthanizcayo na tusaMbhavati iti sambandhaH / tathA ca anumAnam-yatra yasya yadanizcitasvarUpaM jJAnaM tatra tasya tadapekSayA na paramArthato nizcitavyavahAraH yathA ghaTAdau devadattasya yajJadattajJAnApekSayA na tathA tadvyavahAraH, ani-30 zcitasvarUpaM ca saugatasya sarvatra sarvavikalpajJAnamiti / atha svavikalpasya viSayIkaraNam anyasya ___(1) "sarvacittacaittAnAmAtmasaMvedanaM pratyakSam |"-nyaaybi0 // 10 / (2) AsmAntara / (3) arthnishcyH| For Personal & Private Use Only

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78 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH viparyayaH tato'yamadoSa iti cet ; atrAha-yaH svabhAvaH ityAdi / yaH svabhAvo yatsvarUpaM nizcayaina nizcIyate sa svabhAvaH kathaM naiva teSAM nizcayAnAM viSayaH syAd bhavet / atra dRSTAntamAhabahirartha iva tadvat iti / tathA ca prayogaH-na svarUpaM nizcayAnAM viSayaH taiH tadanizcayAt bahirarthavat / asya tadviSayatve svalakSaNagocaratvaM teSAmaniSTaM [syAt / syAnmatam-svarUpasya darzanaM bahi5 rarthasya tato vizeSa iti; na; anizcitasya kSaNikatvavad darzanamiti kutaH ? siddhaM phalaM darzayannAhayata ityaadi| yataH tasya tadviSayatvAt pratyakSamavikalpaM sarvacittacaittAnAm AtmasaMvedanaM [64kha] bhavet / yata iti vA AkSepe, naiva bhavet / atha nizcayAnAM svabhAvaH nizcayAntanizcIyata ityadoSaH; tatrApyAha-parataH ityAdi / parataH anubhavAntarAt nizcayAntarAcca saMvedane nizcaye vA nizcayAnAm anavasthAdeH Adizabdena avizeSyavizeSaNasyAvizeSaH saugatavaizeSikayoriti / 10 tato yathA vaizeSikasya anubhavAbhAvena pratyakSAderabhAvAt *"pratyakSAnumAnAgamabAdhitakarmanirde zAnantaraprayukto hetuH kAlAtyayApadiSTaMH" ityayuktam, tathA saugatasya *"anirAkRtaH" [nyAyabi0 3 / 40] ityapi, kasyacit nirAkaraNAbhAvAditi bhAvaH / / nanu saugatasya anyasya vA ekAntavAdino [na] kvacit pratyakSaM kRtalakSaNam, tadvA svalakSaNaM sAmAnyalakSaNaM vA na puSNAti / kathambhUtaM tarhi tat kIdRzaM vA svalakSaNaM sAmAnyalakSaNaM vA 15 puSNAti iti cet ? atrAha-pratyakSam ityAdi / [pratyakSaM vizadaM jJAnaM prasannAkSetarAdiSu / yathA yatrAvisaMvAdastathA tatra pramANatA // 19 // pratyanIkadharmasAdhAraNasaMvitsvapramiteH asAkalyasaMbhave viSayasvalakSaNe'pi kinna bhavet iti kimAzritya tatrApramANatvam ? prasannAkSabuddheH sarvathA saMvAdiniyamAyogAt 20 kinna pramANamapi / dRSTe pramANAntarAvRtteH / upaplutAkSANAmapi vinaiva liGgaliGgisambandhapratipattyA artha paricchidya pravRttAvavisaMvAdadarzanAt / tAvatA ca prAmANyasiddheH / ] __ atrAyamarthaH-yadA kenacit cakSurAdisAmagrathanupacaritaM pratyakSaM pramANamiSyate tadA tatra prasaGgasAdhanasAmarthyAt jJAnatvamApAdyate, tathAvidhapratyakSapramANasya jJAnatvena vyAptaH / kimarthamiti cet ? tadanabhyupagacchataH prasaGgaviparyayAt , tajjJAnaM pratyakSaM pramANaM yathA syAditi / yadA tu 25 kenacid avizadaM vyAptyAdijJAnaM pratyakSamiSyate tadA jJAnaM vizadaM pratyakSamiti sAdhyate vakSyamANapramANAntarasadbhAvA'nyathAnupapatteH / 'jJAnam' iti ekavacanaM jAtyapekSayA sarvavizada65ka] jJAnaparigrahArtham / kuta etat ? ityatrAha-prasannAkSetarAdiSu prasannAkSAH puruSA itare aprasannAkSAH, Adizabdena Asanna-AsannatarAdipuruSaparigrahaH, tena yathA yena prakAreNa yatra () nizcayaiH / (2) nizcayasya / (3) svarUpaviSayatve / (4) "pratyakSAgamaviruddhaH kAlAtyayAyadiSTaH"-nyAyakali. pR0 15 / nyAyakumu0 pR. 320 Ti0 7 / (5) na yuktam / "svarUpeNaiva svayamiSTo'nirAkRtaH pakSaH"-nyAyabi0 / (6) pratyakSaM vA / (7) pratyakSam / (6) tulanA-"yadyathaivAvisaMvAdi pramANaM tattathA matam |"-lghii0 zlo0 22 / uddhRtamidam-ta. zlo0 pR. 170 / aSTasa0 pR0 163 / sanmati0TI0 pR0 595 / (9) anupacarita / For Personal & Private Use Only

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1319] avisaMvAdinaH pramANatA viSaye vizadaM tathA tena prakAreNa tatra viSaye 'pratyakSam' iti sambandhaH, itaratra tadeva pamA (paro)kSamityabhiprAyaH / na kevalaM pratyakSam api tu yathA yena prakAreNa yatra prasannAkSetarAdiSu jJAneSu madhye yasmin jJAne avisaMvAdo varNanaM (avaJcanam ) tathA tena prakAreNa tatra jJAne pramANatA / anena etat kathayati-sarvaM saMsArijJAnaM svagocare vizadamavizadaM pramANamanyathA ca ityanekAntaH, tathA tatsAdhyamapi tadeva puSNAti iti / atha ko'yamavisaMvAdo nAma? svArthavyavasAyaH 5 *"nAtaH parovisaMvAdaH" iti vacanAditi cet ; svapnAdau prasaGgAt / tatrApi hi svArthavyavasAyalakSaNasya avisaMvAdasya bhAvAt vijJAnaM pramANamiti pramANetarapravibhAgavilopaH / syAnmatam-na taMtra svArtho; bAdhyamAnatvAt , ato natadvayavasAyalakSaNo'visaMvAda iti / nenu kimidaM bAdhyamAnatvam ? tad yadi pratibhAsakAle jJAnAntareNa bAdhakena svarUpApahAraH asattvajJApanaM vA; tarhi azraddheyam / nahi jJAnasya itarasya vA svarUpamapahartuM zakyam, pratibhAsa- 10 mAnasya apratibhAsaprasaGgAt / nApi asattvajJApanam ; jAgratstambhAdau prasaGgAt / yadi punasrtaMtra 'mithyA vitarkitametat' iti pratyayA'bhAvAnnAyaM doSa iti matiH, sApi na yuktA [65kha] asatye'pi kadAcidbhAvAt satye'pyabhAvAt / pratyayasyApi sadarthatve samAno doSaH; anavasthA ca / atha kAlAntare; tadA asataH sarvathA ko'pahAraH anyadvA / tanna svArthavyavasAyo'visaMvAdaH / upalabdhasya punaHpunarupalabdhiH phalena vA'bhisambandhaH saM iti cet ; na; tasya' kSaNikatvAnnAzena 15 tadasaMbhavAt , svapne bhAvAcca / tato na kvacid avisaMvAda iti / atra pratividhIyate-evaM hi sarvapratibhAsA'vizeSe "pramANetarapravibhAgA'bhAvAd arthavat kutaH svasaMvedanamAtrasiddhiH, yataHpratibhAsAdvaitamanyadvA syAt ? pratibhAsAtsiddhau"; bahirarthasiddhiH / "ata eva atra svapne'pi tatsiddherhi vibhrametaraviyogaH, aparatra bahirarthasiddhaH asaugataM jagat syAt / pratibhAsavizeSaH anyatrApi na vAryate / nanu buddhaH svasaMvedanamastu pratibhAsanAt nAnta-20 hirartho viparyayAt ghaTAdInAmapi svasaMvedanAtmakatvAditi cet ; tarhi *"yad grAhyatayA jJAnavapuSi pratibhAti tadasata taimirikakezAdivat, 'taMtra pratibhAti ca tathA jAgradghaTAdikam" ityatra vAdino'siddho hetuH| 'prativAdinaH siddha iti cet ; na; 'pramANataH tatsiddhau dvayorapi siddhaH, (6) svapnAdAvapi / (2) svapnAdau / (3) vastutaH svArthoM / (4) svArthavyavasAya / (5) tulanA"ko'yaM bAdho nAma-pareNa viSayAbhAvajJApanaM sa yadISyate / svArthe pravRttimajjJAnamabhAvaM jJApayet katham // na tAvajjJAnAntareNAbhAvaH svapnajJAnasyAnyasya vA kenacit kriyate tatkAle tasya svayameva nAMzAt / nAkSinimIlanAnnaSTa jJAne bAdhyatA pratIyate / anyena na hi jJAnena tasya viSayApahAro'sattAjJApanalakSaNo bAdhaH... vijAtIyavidutpattiryadi bAdhakamucyate / ghaTajJAne paTajJAnaM bAdhakaM kinna yuktimatta smAd yathA jAgratpratyayaH svamapratyayasya bAdhakaH tathA viparyayo'pi kevalagrahaNAditi nyAya eSaH |"-pr0vaartikaal. pR. 4-7 (6) jAgrastambhAdau / (7) avisNvaadH| (8) prathamajJAnasya / (9) punaH punarupalambhasya phalena vAbhisambandhasyAbhAvAt |(10)"vyvhaarmaatrmevedN svapnAsvapnabhedo nAma tathA pramANApramANabheda iti hi vakSyate |"-pr. vArtikAla. pR0 5 / (11) svsNvednmaatrsiddhau| (12) prtibhaasmaatraadev| (13) vibhrametaravibhAgAbhAvaH / (14) jAgradavasthAyAm / (15) jnyaane| (16) jainAdikasya / (17) tulanA-"yadi pramANataH siddhaM nAnAtmasiddhaM nAma, parasyeva Atmano'pi vAdinaH siddhatvAt, pramANasiddhasya sarveSAmavipratipatti For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH 3 pramANasya kvacit pakSapAtetarayoH ayogAt / abhyupagamAt tetsiddhau na tataH kasyacit sAdhyasiddhiH atiprasaGgAt ,itarathA saugataprasiddhena utpAdavinAzAtmatvena ghaTavat sukhAdau acetanatvaM sAdhayan sAMkhyaH dharma kIrttinA kimiti pratikSiptaH ? [66 ka] prasaGgasAdhanatvAdadoSaH, tathAhijAgradghaTAdInAM grAhyatvena avabhAsanaM cedaGgIkriyate bahirarthavAdinA, tarhi teSAM " taimirikopalabdha5 kezAdivadasattvamabhyupagantavyam, itarathA na kasyacidityekAnta iti cet; na; asya prasaGgasAdhanalakSaNA'bhAvAt / yatra hi vyApyAbhyupagamo vyApakAbhyupagamanAntarIyakaH pradarzyate tat prasaGgasAdhanam / na caitadatrAsti / svasaMvedanaikAnte vAdiprativAdinoH svapnAdAvapi stambhAdInAM grAhyatvena pratibhAsA'siddheH kasyA'sattvena vyAptiH yadabhyupagama itarAbhyupagamanAntarIyakaH pradairkheta ? parasya siddhaM sarvametaditi cet; uktamatra 'pramANatastatsiddhau ubhayoH siddham, itarathA" parasyApi na siddham' 10 iti / yadA ca kazcid guDaM viSaM mAraNAtmakaM vA abhyupagamya punarmohAt zarkarAdikamapi 'viSam ' ityavagacchati, sa kiM viduSaivaM vaktavyaH - yadi "tat viSam' ityabhyupagacchati tarhi tanna khAda yena mriyase, ukto" bhakSayitvA kiM mriyate vA ? tataH siddhaM hetumabhyupagacchatA abhyupagantavya eva bahirarthapratibhAsaH ityayuktaM viparyayAditi / 93 80 - jaDasya 18 api ca, ghaTAdInAM kutaH svasaMvedanAtmakatvam ? * " yadavabhAsate tajjJAnaM yathA sukhAdi, avabhAsante ca ghaTAdayaH, jaDasya pratibhAsAjyogAt" ityanumAnAditi cet; ucyate-ja pratibhAsA'yogaH 'taMtra pratibhAsAbhAvaH / taMtra 'yadyayaM jaDaM kaJcit vipakSaM na pratipadyate ; kathaM tatra sAdhanAbhAvamavaiti ? nahi apratipannabhUtalasya ' atra [ 66kha] bhUtale ghaTo nAsti' iti nizcayo bhavati, anyathA *"kvacid dezavizeSe pratipattRpratyakSe" iti ca vAvA ( vaco ) na jAghaTIti / yathA ca jaDe'pratipanne'pi tatra prakRtasAdhanAbhAvanizcayaH tathA sarvajJe anupalabdhe'pi 20 tatra vaktRtvAdisAdhanA (na) bhAvaH kathanna nizcIyate ? yata idamanumAnam - sugataH sarvajJaH paramavItarAgo vA na bhavati vaktRtvAt rathyApuruSavat' iti / athavA, yadyapi jaDaM kiJcinnopalabhyate tatra tathApi sAdhanAbhAvanizcayaH tadabhAvAditi / kuta etat ? anupalambhAditi cet ; kiM 15 viSayatvAt yat pramANamantareNa siddhaM tat parasyApi na siddham / " - aSTaza0, aSTasa0 pR0 36-37 / (1) parasya abhyupagamAt / (2) hetu siddhau / (3) 'sukhAdayo'cetanAH utpattimatvAt ghaTAdivat' ityAdinA / (4) "kazcid bahiH sthitAneva sukhAdInapracetanAn / grAhyAnAha na tasyApi sakRdyukto dvayagrahaH ||"-pr0vaa02|268 ityAdinA / " acetanAH sukhAdayaH iti sAdhye utpattimattvamanityatvaM vA sAMkhyasya svayaM vAdino'siddham / " - nyAyabi0 3160 / pra0 vArtikAla0 pR0 470 / (5) ghaTAdInAm / ( 6 ) antarAvinA bhavatIti antarIyakaH vinAbhAvI, na antarIyakaH nAntarIyakaH avinAbhAvItyarthaH / ( 7 ) prati - vAdinaH / (8) vAdiprativAdinoH / (9) pramANataH siddhyabhAve / (10) prativAdino'pi / (11) zarkarAdikam / (12) evaM kathito vA / (13) 'na bahirartho viparyayAt' iti / (14) "yadeva dRzyate tadevAbhyupagamyate / tathAhi pratibhAsAttadgatameva nIlamavabhAsate nAparaM tataH pratibhAsavyatirekeNa na pramANam tato nAbhyupagamaH / " - pra0 vArtikAla0 pR0 389 / (15) jaDe / (16) pratibhAsAdvaitavAdI / ( 17 ) jaDe / (18) "tatrAnupalabdhiryathA na pradezavizeSe kvacid ghaTaH = kvaciditi pratipattRpratyakSe kvacideva pradeze iti" - nyAyabi0, ttii02|13 / (19) 'pratibhAsamAnatvAt' iti / ( 20 ) mImAMsakoktaM na bhavet / (21) jaDAbhAvAt / 1 For Personal & Private Use Only

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1 / 19 ] avisaMvAdinaH pramANatA punaH sarvajJopalambho'sti ? 'so'yam 'anupalambhamAtrAt sarvajJAbhAvamanicchan teta eva jaDAbhAvamicchati' iti svecchAvRttiH, sarvajJavat jaDasyApi kenacidupalambhA'virodhAt / tato dharma kI rti nA yaduktam [tadayuktam ] *"yasyA'darzanamAtreNa vyatirekaH prasAdhyate / tasya saMzayahetutvAt zeSavattadudAhRtam // " [pra0 vA0 3 / 13 ] iti / 5 tadabhyupagacchatA adRSTe jaDe na sAdhanAbhAvo'bhyupagantavyaH / prajJA ka ra gu ta stu *" tatkArya kAraNe vApratipanne na kAraNakAryabhAvanizcayaH paracaitanye vAviSayIkRte na tasya svadRSTe vRttiH nizcIyate" iti vadana jaDe'dRSTe'pi hetvabhAvaM pratyeti iti kathamanunmattaH ? nanu tasminnapratipanne'pi 'svato vA parato vA jaDasya pratibhAsaH syAt' ityAdivicArAt sAdhanA'bhAvaH pratIyate iti cet ; ucyate-yadyayaM na pramANam , kathamataH kvacit kasyacit vidhiprati- 10 SedhayoH siddhiH atiprasaGgAt ? pramANa[67ka]tve'pi na pratyakSam ; parAmarzAtmakatvAd vicArasya, tadviparItatvAca adhyakSasya / bhavatu vA tathApi na tat svayamaviSayIkRte vipakSe sAdhanAbhAvamavaiti tathAvidhe anyathA paralokAdau tatsantAnAbhAvamavaiti iti yaduktaM dharma kI rti nA vi ni zca ye *"tadeva tatra nAsti, tata eva tadabhAvasiddhiH ityayuktam" iti plavate / nApyanumAnam ; aliGgajatvAt / api ca, *"yAvAn kazcit pratiSedhaH sa sarvo'nupalabdheH, apra- 15 tiSiddhopalambhasyAbhAvAsiddhaH" iti vacanAt , tatra tadabhAvaH anupalambhAt pratyeyaH / evaM cettarhi yadyayaM vikAraH (cAraH) anumAnAtmakaH svabhAvAnupalambhajanita iSyate; yuktaM pratibhAsasya pakSayorghaTAdisukhAdyoH upalabdhasya tataH kacijaDe vipakSe abhAvasAdhanam , kintu jaDasya 'niSedhyaviviktasya pratipattirabhyupagantavyA"tasyA eva "tadanupalambhAtmakatvAt ghaTaviviktabhUtalapratipatteH ghaTAnupalambhAtmakatvavat / na ca seSyate pareNa / atha ca svabhAvaviruddhahetuH ja (tuja) nitaH ; 20 tarhi kaH tadviruddho hetuH ? jaDatvamiti cet ; tadapratipattau kasya tena virodhaH pratIyatAm ? anyathA adRzyAtmanAmeva teSAM tadviruddhAnAM ca siddhiH asiddhirvA veditavyA *""anyeSAM virodhakAryakAraNabhAvAbhAvAsiddhaH" nyAyavi0 2 / 45] ityasya virodhH|| _ 'nanu ca sukhAdau pratibhAso jJAnatvena vyAptaH pratipannaH, jJAnatvaviruddhaM ca jADyam , tato'smAnnivarttamAnaM jJAnatvaM svavyApyaM pratibhAsamAdAya nivartata iti vyApakAnu[67kha]palabdhi- 25 janito'yam' ityapi vArtam ; atiprasaGgo hi evaM syAt / zakyaM hi vaktu kvacid rathyApuruSe vaktRtvAdeH asarvajJatvaM vyApakaM pratipannaM sarvajJatvena viruddham , ataH "tannivartamAnaM svavyApyaM (1) bauddhH| "sarvajJo vaktA nopalabhyate, ityevamprakArasyAnupalambhasya adRzyAtmaviSayatvena sandehahetutvAt |"-nyaaybi0 370 / (2) anupalambhamAtrAt na tu dRzyAnupalambhAt / (3) "sandigdhavipakSavyAvRttikatvaM zeSavaducyate prtibndhaabhaavaadityrthH|"-pr0 manoratha / (4) jaDe / (5) vicaarH| (6) nirvikalpakatvena avicArakatvAt / (7) avissyiikRte| (8) "yAvAn kazcit pratiSedhaH sa sarvosnupalabdheH"-pra. vArtikAla* pR0520, 638 / (9) niSedhyaH prtibhaasH| (10) pratibhAsaviviktajaDapratipatta reva / (11) pratibhAsAnupalambhAtmakatvAditi bhAvaH / (12) adRzyAtmanAmeva / (13) asarvajJatvam / Jain Education Internations For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH vaktRtvAdikamAdAya nivartata iti vakturasarvajJatvasiddhiriti / tato yathA na vaktRtvAdeH asarvajJatvena vyAptiH tathA na jJAnatvena pratibhAsasya / atha jaDena virodhAdsyaM tenaM vyApti; tarhi anyo'nyasaMzrayaH-siddhe hi jaDena asya virodhe tena vyAptiH, asyAM ca siddhAyAM tena virodhaH sidhyati iti / tato vaktRtvAdivat zeSavAnayaM heturiti sthitam / atha pratipadyate kiJcit jaDam ; tenaiva 5 'pratibhAsAt' ityasya hetorvyabhicAraH / mA vA bhUdayaM doSaH, tathApi ato hetorjAyamAnamanumAnaM svato'rthAntaraM sAdhyaM na ced viSayIkaroti; kathaM tatra pramANam atiprasaGgAt ? " bhrAntirapi sambandhataH pramA" " iti ceta ; nanvatra hetusAdhyayoH tAdAtmyalakSaNaH sambandhaH hetvanumAnayoH kAryakAraNalakSaNaH, anyasyAsaMbhavAt / tataH kim ? yathaiva yogyatayA hetuH anumAnaM svasamAnakAlamanyathAbhUtaM vA janayati tathaiva jJAnam arthaM tathAvidhaM yadi gRhNAti ko virodhaH sarvasya sama10 tvAt ? athAtra kazcit kAryakAraNabhAvalakSaNaH anyo vA sambandho neSyate; tarhi - 82 *"liGgaliGgidhiyorevaM pAramparyeNa vastuni | pratibandhAt tadAbhAsazUnyayorapyavaJcanam // " [pra0 vA0 2 / 82] iti plavate / vyavahAreNa tadabhidhAnAdadoSa iti cet; ko'yaM vyavahAro nAma ? sambandhA- [68ka] bhAve'pi dvikalpa iti cet; kathaM taddarzitAt sambandhAt anumAnaM prekSakAriNaH kurvantu ? kRtAdvA 15 bhAvataH sAdhyamanuminvantu ? sarvataH IzvarAdyanumAnAt sarvasya svArthasiddhiprasaGgAt tatkalpanAyAH sarvatrA'vizeSAt / yathaiva ca sogatena vyavahAranimittamagnyAdyanumAnaM svamatasiddhaye vanvikulamiva (niSphalameva ) kakSIkriyate tathaiva IzvarAdivAdinApi saugatAnumAnam / tanna sAdhyasambandhAt tadanumAnaM pramANam / etena 'samAropavyavacchedakaraNAt tattatra pramANam' iti nirastam ; svasamAnAsamAna20 kAlasamAropavyavacchedakaraNavad vijJAnasya arthagrahaNaM na virudhyeta / yatpunaruktaM pareNa-*"anumAnaM sahakArikAraNaM prANa ( prApya) pUrva : samAropakSaNaH 99 svakArya tatkSaNam "uttaratatkSaNajanane akSamaM janayati / " iti tadapyetena dUSitam ; kAryakAraNabhAvavad grAhyagrAhakabhAvasiddheH / saMvRtyA tatastattatheti cet; 'taita eva jaDasyApi pratibhAsA (sa) bhAvAt pratyakSataH pakSabAdhA kinna syAt ? paramArthataH tadvyavacchedakaraNamapi durlabham / saMvRtisiddha ena 25 'ta~tkaraNena anumAnaM pramANaM na 'taiyA siddha ena ghaTAdinADya (jADya ) grAhipratyakSeNa pakSabAdhanamiti (1) pratibhAsasya / (2) jJAnatvena / ( 3 ) sandigdhavipakSavyAvRttika ityarthaH / ( 4 ) " bhrAntirapi ca vastusambandhena pramANameva" - pra0 vArtikAla0 3 / 175 / " tadAha nyAyavAdI- bhrAntirapi sambandhataH pramA / " - nyAyavi0 dharmo0 pR078 / uddhRtamidam - " bhrAntirapi artha sambandhataH pramA" tasvopa0 pR0 30 / sanmati0 TI0 pR0 481 / "atasmiMstadgraho bhrAntirapi sandhAnataH pramA" - SaDda0 bRha0 pR0 41 / (5) bhinnakAlaM vA / (6) sambandhakalpanA / ( 7 ) vyavahAradarzitAt / (8) paramArthataH / ( 9 ) vyavahArAt smbndhklpnaayaaH| (10) "pratyakSAnantarodbhUtasamAropanivAraNAt / iSTaM tu laiGgikaM jJAnaM pramANam''''' - tattvasaM 0 ilo0 1302 / (11) samAropakSaNam / (12) tRtIya samAropakSaNa / (13) saMvRtyA eva / (14) samAropavyavaccheda karaNena / (15) saMvRtyA siddhena / For Personal & Private Use Only

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1 / 19 ] avisaMvAdinaH pramANatA kiM kRto vibhAgaH ? atha anumAnena asya pratyakSasya bAdhanAt nAnena pakSabAdhanam ; anenApyanumAnasya bAdhanAt na tena tadvayavacchedakaraNamiti smaanm| tato ghaTAdijJAnatve anumAnamicchatA pramANaM tadviSayamabhyupagantavyam / tatsvato' bhinnaM bhAvato'nubhavati na [68kha] jJAnAntaraM jaMDamarthamiti svecchAviracitadarzanapradarzanamAtram / tato nirAkRtametat-*"yadi bhinnakAlo jJAnena artho'vagamyate; vizeSAd ekasya 5 tthaavidhaashessaarthaavgmprsnggH| atha samakAlaHsambandhAbhAvAt kiM kenAvagamyate ? nIlAdinA vA jJAnamavagamyata / gRhItikaraNAd vijJAnaM tasya grAhakamiti cet ; na; asyAH tato'bhede jJAnaM nIlAdiH ta[jja]nyatvAd uttarajJAnavat / bhede jJAnaM nIlAdiH gRhIti ca (zca) parasparA'sambaddhaM tritayamiti kiM kena gRhyate ? punastayApi tadantarakaraNe anavasthA / " ityaadi| katham ? prakRte'pi samatvAt / yadi punastadanumAnaM pramANaM neSyate; kutaH 10 prakRtatattvasiddhiH ? 'pratyakSAt' ityapi nottaram ; ta~to vivAdasyAnivRttaH / nanu yathA sukhAdayo'vidyamAnAve (nave) dakAH pratibhAsamAnAH pratyakSasiddhasvasaMvedanA ucyante tathA ghaTAdaya iti cet ; yadyevaM labhyeta, kRtaM syAt , tattu na labhyam , 'ghaTamahaM vedmi, paTamahaM vedmi' iti ahamahamikayA pratIyamAnapratyayavedyatayA sarvadA teSAm " akarAsavAt (avbhaasnaat)| na ca tathAvabhAsanAdanyat svasaMvedane'pi zaraNamasti / "paradurNayaH prAgeva cintitaH / tadevaM svasaMvedanavat grAhyA- 15 kArasyApi pratibhAsabhAvAt svapnetaragrAhyAkArayoriva tayoH samAnaH sarvathA dharmabhAvo'stu / tathApi svasaMvedanasyaiva paramArthatve jAgradgrAhyAkAra eva paramArthaH tathA syAditi svArthavyavasAyo'visaMvAdaH nAtivyApakaH / [69ka] *"dRSTasya punaH praaptirvisNvaadH|" ityatra yaduktam-*"kSaNikatvena nAzAt na tasya tatprAptiH" iti; tat *"pratibhAsaikyaniyame" [siddhivi01|10] ityAdinA nirastam / 20 ___yaccApyuktam-dRSTasya prAptiH svapne'pyastIti tatrApi darzanaM pramANaM syAditi; tat grAhyapratibhAse'pi samam / tataH sUktam-'yathA yatrAvisaMvAdaH tathA tatra pramANatA' iti / 'vizadam' iti pratyakSavizeSaNamayuktaM nivAbhAvAt / sAmAnye'numAnAdi dUrapAdapAdau avayavijJAnamapi vizadaM svaviSayagrahaNalakSaNatvAt, vai(avai)zadyavyavahAraH punaH vizeSAvayavAgrahaNakRtaH' ityeke / dhyAmalitAkArasya nIlAdyAkAravat buddhayAkAratvena vastutvAt na 25 "tadapekSayA kiJcid vijJAnamavizadam , bAhyaM tu na tasya viSayaH iti na tatra tadavizadamanyathA vA / etena arthAkAratvamasya cintitam ; anAkAratve na tatra jJAnaM pramANaM ghisaMvAdakatvAt ataH 'avisaMvAdaH' ityevAstu ityapare / atrocyate-vizeSAvayavAgrahaNAd gRhIte'pyaspaSTatAvyavahAraH ityayuktam ; na khalu "anya (1) svasmAt / (2) anubhavati / (3) bhinnakAlatvAvizeSAt / (4) itytiprsnggH| (5) gRhIteH / (6) nIlAdeH / (7) gRhItyantarakaraNe / (8) pratyakSAt / (9) na vidyate bhinno vedako yeSAM te, svasaMviditA iti yAvat / (10)vaTAdInAm / (11) parasya durNayaH durbhipraayH| (12) svapnadRSTArthe'pi / (13) vaizadyasya / (14) dhyAmalitAkArApekSayA / (15) vizeSAvayavasya / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH syAgrahaNe anyatra tadvayavahAraH, itarathA ghaTAgrahaNe gRhIte paTe tadvayavahAraH syAt / jAtitadvatoH avayavAvayavinozca bhedaikAnte sambandhAbhAvAt / tato maNyAdyantaritasUtrAdivat svata evAvizadaM jJAnamityunneyam / / ___yatpunaretat-'dhyAmalitAkArasya' ityAdi; tatra na sAram ; sArUpyA'bhAvAt / tatprati5 jJAyAH pratyakSabAdhanAt / ahamahamikayA arthagrAhiNo jJAnasya nirAkArasya [69kha] svasaMvedanAdhyakSasiddhatvAt , na cAsau AkAraH tatra pratibhAsAd bahiryuktaH, tata eva anugatAkAro'pi syAdityasaugatamazeSam / evamapi yathA candrAdidvitvAdAvasati vizadaM jJAnaM tathA tadAkAre'pi iti na kiJcidavizadaM nAmeti cet ; tat na candrAdau dvitvAdivad dharmiNApi visadagatra nu dharni NyaSya (dharmiNyavizadam atra tu dharmiNyapya) vizadam / na caitAvatA na kasyacid grahaNam ; anumA10 nAt tattvasiddhiprasaGgAt , tathA ca kuto hetuphalabhAvAdyabhAvasiddhiryataH pratibhAsAdvaitam ? anupa lambhAditi cet ; kimayaM tatpratibaddhaH kacit pratipanno yenaivaM syAt ? tathA cet ; kathamanumAnaM pramANaM neSTaM syAt ? 'tadicchati, tattvaviSayaM na' iti viruddham / tato'vizadAnumAnanivRttyarthaM vizadagrahaNam / tathA 'yAvAn kazcid dhUmavAn pradezaH sa sarvo'pyagnivAn' ityAdi vyApti jJAnanivRttyarthaM ca / nahi ta~d vizadam , anumAnapratibhAsAviziSTapratibhAsatvAt / tathApi tathA / 15 tadabhyupagame na kiJcidavizadaM bhavet / / etena akasmAd dhUmadarzanAd agniratre vi (treti) jJAnaM cintitam / mano'kSArthasannikarSajatvAdavizadamapi vyAptijJAnaM pratyajJAnaM (1) pratyakSam ityeke / kutaH punaH tattajJAnaM jJAnam ( tajjJAnaM pratyakSam ? pratyakSaM tajjJAnam ) indriyArthasannikarSajaM (ja) jJAnatvAt cakSurAdijanitarUpAdijJAnavaditi cet ; na; anumAnAdijJAnena "vyabhicArAt / 20 asyApi pakSIkaraNe kutaH adhyakSAd bhedaH ? *"pratyakSA'numAnopamAnazabdAH pramANam" nyAyasU0 1 / 1 / 3] iti yataH [70ka "saMkhyA vyavatiSTheta / atha indriyasya arthena sAkSAtsambandhamantareNa bhAvAt 'tato'sya bhedaH; tathA vyAptijJAnasyApi syAt / nahi tadapi tasya atItAnAgatavartamAnArthena tathA sambandhAt jAyate, virodhAt / sambandhasambandhaH51 anyatrApi na vAryate / liGgAdihetutvAd bhede dRSTasAdhAt sAdhyasAdhanamupamAnaM pramANAntaraM syAt , dUrAdijJAnaM 25 ca sarvasmAdadhyakSate iti niruupyissyte| tato vaizadyAdeva tato'sya bheda iti sUktam-'vizadameva jJAnaM pratyakSam' iti / __mA vA bhUdasya tannivaya'm , tathApi*"indriyArthasannikarSotpannam" [nyaaysuu01|1|4] "ityAdeH parakIyasya pratiSedhArtham adhyakSasya 'vizadam' iti vizeSaNam / "tallakSaNe hi (1) gRhIte / (2) aspaSTatAvyavahAraH / (3) avidyamAne / (1) anupalambhaH / (5) abhAvAvinAbhAvIti / (6) vyAptijJAnam / (7) avizadamapi pratyakSamiti prajJAkaramatam-"etaccAnumAnajJAnaM kvacida. pratyakSaM kvacitta pratyakSameva akasmAd dhUmAdagnipratipattau / nahi pUrvAnubhUtakalpanAsti |"-pr. vArtikAla. 3 / 288 / (8) 'pratyajJAnaM' iti dvilikhitam / (9) naiyAyikAH / sAmAnyalakSaNApratyAsatyA dhUmatvena akhiladhUmAnAm agnitvena ca nikhilAgnInAmalaukikArthasannikarSeNa jJAnasambhavAt / (10)tadapi paramparayA indriyArthasannikarSajam / (11) prmaannsNkhyaa| (12) anumAnasya / (13)pratyakSAt / (14) sAkSAt / (15) paramparAsambandhaH / (16) anumAne'pi / (17) pRthaka pramANaM syAditi bhaavH| (18) avyapadezya- . mavyabhicArivyavasAyAtmakaM pratyakSamiti zeSaH / (19) snnikrssaatmkprtyksslkssnne| For Personal & Private Use Only

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1 / 19 ] indriyavRtteH pratyakSatvanirAsaH sukhAdisaMvedanamadhyakSaM na bhavet tallakSaNavirahAt / apa 'tadapi' indriyArthasannikarSajaM tattvAt cakSurAdijanitarUpAdijJAnavat' ityucyate ; tanna ; tathApratItivirodhAt / na khalu 'pUrvamutpannaiH sukhAdibhiH indriyasya sannikarSa tatsaMvedanamupajAyate' iti pratItirasti, yUnaH kAntAsamAgame saMvedanasya AhlAdanAkArAtmanaH tathAnubhavAt , svasaMvedanAdhyakSabAdhitaH parapakSaH / hetuzca sukhAdisaMvedanavedanena vyabhicArI / tasyApi pakSIkaraNe 'anavasthAdiprasaGgaH' iti pratipAdayiSyate / katham ? 5 *"siddhayanna parApekSam" [siddhivi0 1 / 23] ityAdinA / etena satyasvapnajJAnaM vyAkhyAtam / *""sadasadvargaH kasyacidekajJAnAlambanam anekatvAt pazcAGgulavat" ityAdinA anumitamadhyakSaM paralakSaNena kathamanugRhItam ? indriyArtha[70kha]sannikarSajatvAditi cet ; kathamazeSaM sadasadvargaM yugapad viSayIkaroti ? na khalu manasaH anyasya ce(ve)ndriyasya yugapat sarvArthasannikarSo'sti vipratiSedhAt / sambandhaH (sambandhasambandhaH) prANabhRnmAtrasya, tataH tasyApi tajjJAnaM 10 bhavet / viziSTAdi (ha)STasahakAriniyamakalpanAvi (pi) pApIyasI; bhedaikAnte "samavAyA'vizeSataH adRSTasyApi niymaa'siddhH| tanna indriyArthasannikarSajaM "tajjJAnamiti kathanna prakRto doSaH ? 'cakSurjanitaM rUpajJAnaM ca indriyArthasannikarSamantareNa bhAvAt' iti pratipAdayiSyate *"pazyatyeva hi sAntaram' [siddhivi0 4 / 1] ityAdinA / ___ yatpunaretat-*"saMprayoga" [mI0da0 111 / 4] 'ityAdi ; tadapyatena notsRSTam / 15 indriyavRttiH pratyakSam iti sAMkhyaH ; so'pyanena kRtottaro draSTavyaH; svasaMvedanAdau tadasaMbhavAt / kiJca, taimirike" tavRttiryadi pratyakSam ; tdaabhaasvilopH| yathArthajJAnaheturiti cet ; na ; tathAvizeSaNAbhAvAt / acetanaM pratyakSamanyadvA pramANaM na iti carcitam / tataH sAdhUktam'pratyakSaM vizadaM jJAnam' iti / nanu ca*"ekasyAthasvabhAvasya pratyakSasya sataH svayam / / 20 ko'nyo na dRSTo bhAgaH syAd yaH pramANaiH parIkSyate // " [pra0 vA0 3 / 42] (1) sukhAdisaMvedanamapi / (2) sukhAdisaMvedanam / (3) svasaMviditasya / (4) ataH / (5) sadvargaH dravyaguNakarmANi sattAsambandhitvAt / asadvargazabdena sAmAnyavizeSasamavAyAH grAhyAH / (6) sarvajJapratyakSam / (7) naiyAyikoktasannikarSajarUpapratyakSalakSaNena / (8) AtmA sarvAthaiH saMyuktaH, AtmasaMyukta manaH indriyANi ca ataH paramparAsambandhaH sarvArtha: syAt / (9) adRSTAtmanoH sarvathA bhede| (10) samavAyasya ca vyApakatvAt sarvAtmabhiH tatsambandhahetuH syAditi bhaavH| (11) sarvajJajJAnam / (12) "satsamprayoge puruSasyandriyANAM buddhijanma tatpratyakSamanimitta vidyamAnopalambhanatvAt |"-mii. da. 11 / 4 / (13) "indriyapraNAlikayA bAhyavastUparAgAt sAmAnyavizeSAtmano'rthasya vizeSAvadhAraNapradhAnA vRttiH pratyakSam"-yogada. vyAsabhA0 pR. 27 / "viSayazcittasaMyogAt buddhIndriyapraNAlikAt / pratyakSaM sAmprataM jJAnaM vizeSasyAvadhArakam ||23||"-yogkaarikaa| (14) tulanA-"zrotrAdivRttiH bhrAnte'pi na hi nAma na vidyate / na ca jJAnaM vinA vRttiH zrotrAderupapadyate ||"-pr. vArtikAla0 pR. 340 / "zrotrAdivRttiH pratyakSaM yadi taimirikAdiSu / prasaGgaH kimatavRttistadvikArAnukAriNI ||"-nyaayvi.| 165 / pra0samu0 pR. 64 / tatvopa0 pR0 61 / nyAyavA0 pR0 43 / nyAyavA0 tA0 TI0 pR0 155 / 233 / nyAyama. pR0 100 / ta0 zlo0 pR. 187 / nayacakra vR0 pR0 107 / Sada. bRha. pR0 41 / prameyaka pR0 19 / pramANamI0 pR. 24 / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH iti nyAyAt pramitasyA'pramitAma (tabhAga) syAbhAvAt kathamucyate-'yathA yatrAvisaMvAdaH tathA tatra pramANatA' iti cet ; atrAha-pratyanIka ityAdi / pratyanIkA anyonyaM viruddhA ye dharmA vibhrametara-vikalpetara-saMzayetara-grAhyagrAhakasaMvittyAdayaH [71ka] te kA (teSvekA) sAdhAraNI yA saMvit tasyAH svapramiteH svaparicchitteH asAkalyasaMbhave khaNDazaH saMbhave aGgIkri5 yamANe / etaduktaM bhavati-viruddhadharmAdhyAsabhayAd ekasya pramitetararUpadvayaM neSyate, sa ca taMdadhyAsaH anyathApi jAta iti paraM tasyAH svapramiteH asAkalyasaMbhavo'bhyupeyaH tasmin vA iti / kim ityAha-viSayasvalakSaNe'pi / dvividho viSayaH sAmAnyaM svalakSaNaM ca / tasmAt sAmAnye kalpite tadabhAve'pi na saugatasya doSa iti svalakSaNagrahaNaM tatrApi, na kevalam uktasaMvidaH kinna bhavet iti kim nimittamAzritya nAnA (tatra) visaMvAda (dAt a)pramANatvam timirAdijJAnasya (naJca) 10 kathaJcit candratvAdinA saMvAdAta kinna pramANamiti, na kevalamapramANameva / yadi ca kathaJcid visaMvAdAt ta~dapramANameva; tarhi parasya na kiJcit pramANaM syAditi darzayannAi-prasanna ityAdi / prasannAni nirdoSANi karaNabhUtAni akSANi yasyAH buddheH tasyA api na kevalaM timirabuddheH sarvathA sarveNa nIlAdinA iva kSaNakSayAdiprakAreNa saMvAdiniyamA'yogAt kAraNAt kinna katha cit saMvAdAta pramANamapi bhavediti / kutastanniyamA'yoga iti cet ? atrAha-dRSTa pramANA15 ntarAvRtteH / dRSTe darzanena viSayIkRte zabdAdau dharmiNi pramANAntarasya kSaNakSayAdyanumAnasya A samantAt vRtteH tanniyamA'yogaH tataH 'tad' iti padaghaTanAt / idamatra tAtparyam-yadi darzanaM zabdatvAdivat [71kha] nAzAdAvapi saMvAdakam , tarhi tadanumAnaM "saMvRtivadapramANam / atha visaMvAdakam ; tatrAstu prakRtavad apramANameveti dharmAdyasiddhaH kutaH pramANAntaravRttiH ? asti ca, tataH prakRtamiti / 20 atrAha-prajJA ka ra guptaH-*"yata eva dRSTe pramANAntaravRttiH ata eva zabdAdivat / kSaNakSayAderapi darzanam , anyathA darzanasya kSaNikatvAnumAnena tasya vA darzanena bAdhanaM / syAt / " iti; tasya viplutAkSaH zuklaM zaGkha pItaM pazyan pratipannavyabhicAro yadaivaM karoti 'zuklo'yaM zaGkhatvAt pUrvadRSTazaGkhavat' iti, tadA tadarzanaM zaGkhatvavat zuklatAmapi pazyet / zakyaM hi vaktuM yata eva viplutAkSadarzane dRSTe pramANAntaraM zuklatAviSayaM pravartate tata eva tat zukla- . 25 tAmavaiti, anyathA tadarzanena pramANAntarasya anena vA tasya bAdhanaM bhavet / na caivam / na himAlo (himAlayo ) DAkinyA bhakSyate / atha pItatAmAtre tasyAne[na] bAdhanamiSyate; na; sarvAtmanA dharmAdyasiddhiprasaGgAt , tathA prakRte'pi iSyatAmiti sAdhUktam-prasannetyAdi / - yatpunarArha sa eva-'apratipannavyabhicAraH taimirikaH tajjJAnAt pravartamAno visaMvAdyate' (7) viruddhdhrmaadhyaasH| (2) "yadAha-nahi svasAmAnyalakSaNAbhyAmaparaM prameyamasti / svalakSaNa- . viSayaM pratyakSaM sAmAnyalakSaNaviSayamanumAnamiti |"-pr. vArtikAla. pR.169 / "svasAmAnyalakSaNAbhyAM bhinnalakSaNaM prameyAnsaraM nAsti |"-pr0smu0vR0pR04 / (3) avisaMvAdAbhAve'pi / (4) timirAdijanyadvicandrAdijJAnam / (5) vikalpajJAnavat gRhItagrAhitvAdapramANaM syAt / (6) "yena na kadAcid vyabhicAra / upalabdhaH sa yathAbhiprete visaMvAdAt visaMvAdyata eva / yastu vyabhicArasaMvedI sa vicArya pravartate / saMsthA- . namAtraM tAvat prApyate, paratra saMdeho viparyayo vA tato'numAnaM saMsthAne..."-pra. vaartikaal011| For Personal & Private Use Only

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1 / 20] niraMzasaMvedananirAsaH iti na kathaJcidapi tatpratyakSam , pratipannavyabhicArastu 'pratibhAso'yam abhimatasaMsthAnavAn pUrvadRSTaivaMpratibhAsavat' iti paryAlocya pravarttate ityanumAnameva tatrAvisaMvAdakam / taduktam *"mamaivaM pratibhAso yaH na sa saMsthAnavarjitaH / evamanyatra [72ka] dRSTatvAt anumAnaM tathA sati // " [pra0 vArtikAla0 pR05] iti / tatrottaram-upaplutAkSANAmapi ityAdi / upaplutAkSANAM na kevalaM viparItAnAM vinaiva 5 liGgaliGgisambandhapratipattyA liGgaM pratibhAsavizeSaH liGgi saMsthAnavattvam tayoH sambandhaH tAdAtmyaM teSAM pratipattiH tAmantareNa artha paricchidya pravRttau satyAm avisaMvAdadarzanAt / na khalu viplutAkSaH (kSAH) sarve sarvadA *"mamaivam" ityAdyanutiSThantaH samupalabhyante / tathApi tadabhyupagame timirajJAnA'numAnayoH vibhramaM prati avizeSAd anumAnapratibhAse'pi *"mamaivaM pratibhAsaH" ityAdi kalpanAyAma anavasthAprasaGge nAnumAna (nam / ) vyavahArijanAnurodhAdanumAnamavisaMvAdakami- 10 cchan tata eva timirajJAnaM kathazcittathA necchatIti svecchAvRttiH / bhavatu tadapyavisaMvAdakaM pramANaM tu na iti cet ; atrAha-tAvatA ca avisaMvAdadarzanAdeva prAmANyasiddhaH kAraNAt kathaJcit pramANamapi bhavet iti sthitam-'yathA yatra' ityAdi / zeSaM sugamatvAdavyAkhyAtam / / ___ evaM tAvat *"citrapratibhAsApyekaiva buddhiH bAhyacitravilakSaNatvAt" [pra0 vArtikAla0 3 / 220] iti vacanAt citramekaM jJAnamabhyupagacchataH saMvidaH svapramiterasAkalyasaMbhava 15 uktaH / idAnIm *"avibhAgo'pi buddhyAtmA" [pra0 vA0 2 / 354] ityAdi vacanAt tadanabhyupagacchatastaM darzayannAha-[vitteH ityAdi] [vitteH vissynirbhaasvivekaanuplmbhtH| vijJAtAyAH kacitsiddho viruddhAkArasaMbhavaH // 20 // bahirantarmukhanirbhAsAdiviruddhadharmAbhyupagame tasyA viSayanirbhAsavivekaparamArthapratI- 20 tAvapi kthnycidnekaantsiddhiH| dUradUratarAdivyAptacakSuSAM ca vastusattAmAtrAvisaMvAdAt tadbhedApratittau ca tatpramitisAdhanaM samajasam / yato yAvadapi upalambhamantareNa pramANAntarAvRtterasaMvyavahAraprasaGgAt / yatpunaranyat-*"ArAmaM tasya pazyanti na taM pazyati kazcana" [bRhadA0 4 / 3 / 14] iti / tatrApi samAno'yaM prasaGgaH / kevalaM smyaantrprveshH|] vitteH buddheH / kathaMbhUtAyAH ? vijJAtAyAH svasaMvedanAdhyakSagRhItAyA anyathA tadbhA- 25 vAsiddha sambandhI [72 kha] viSayo grAhyo ghaTAdiH tasya sa eva vA nirbhAsa AkAraH tasya viveko buddhaH sakAzAd anyatvaM tasyA'nupalambho yaH tasmAt tataH kvacit taimirikopalabdhe candrAdau siddho nizcito viruddhasya dRzyacandratvAdyAkArApekSayA pratyanIkasya adRzyakatvAdeH AkArasya sNbhvH| atrAyamabhiprAyaH-yadyayaM sthavIyAn ghaTAdyAkArasya nnitaro (raH san itaro) vA vitteH AtmabhUtaH; tarhi citraikA sA~ bhavet , tatra cokto doSaH / athAsannamA- 30 (1) prasannendriyANAm / (2) pramANaM syAt / (3) vyavahArijanAnurodhAdeva / (4) avisaMvAdakam / (5) citrajJAnamasvIkurvataH / (6) svasaMvedanAbhAve / (7) saMvittiH / For Personal & Private Use Only

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88 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH tmabhUtaH (atha asannAtmabhUtaH) tataH sIdyadyA (sA yadyA) tmano bhedamavaiti kutastadAkArA bhrAntiH yataH *"yadavabhAsate [tat] jJAnam yathA sukhAdi, avabhAsate ca stambhAdinIlAdikam" ityatra AzrayAsiddhirna syAt / nahi pItatArahite zukle zaGkha pratibhAsamAne pItatAvibhramo yuktaH / atha taM nAvaiti; siddhaH svapramiterasAkalyasaMbhavaH iti / 5 kArikAM vivRNvannAha-bahirantarmukha ityAdi / atra Adizabdena saMvedanavikalpetarAdiparigrahaH, sa eva nirbhAsa AkAraH sa eva ca viruddhodharmaH tasya anabhyupagame'pi na kevalamabhyupagame tasyAH vitteH viSayanirbhAsasya ghaTAdyAkArasya saMbandhI yaH vivekaH sa eva paramArthaH tasyAH (tasya) pratItAvapi kathaJcit saMcetanAdirUpeNa saMvedanAt anekAntasiddhiH / evaM tAvad dRzyataravittinidarzanena saugataprasiddhena viSayasvalakSaNe pramiterasAkalyasaMbhava uktaH / idAnIM taM 1. [73ka] prati lokaprasiddhana dRzyetarabAhyanidarzanena sa ucyate dUretyAdinA / atra Adi zabdena [dUratara]dUratamaparigrahaH, tatra vyAptacakSuSAM pusAM vastuno vRkSAdeH sattaiva tanmAtraM tasya avisaMvAdAt kAraNAt tasyA asAkalyapramiteH sAdhanaM samaJjasaM yuktam / kasmin satyapi ? ityatrAha-tasya vastusattAmAtrasya ye bhedA vizeSA vRkSAdayaH teSAmapratipattAvapi na kevalaM pratipattau / ca zabdaH apizabdArthaH / edaduktaM bhavati-yathA dUradUratarAdau pratyakSeNa vizeSA15 grahaNe'pi tatsattAmAtragrahaNaM tathA prakRte'pi dRzyetaratvaM syAditi / 'yataH' ityAdinA etadeva bhAvayati-yataH yasmAd yAvadapi yatparimANasya pUrvamupalambho mayoktaH tatparimANasya yathA bhavati nAdhikasya, tathA pareNApi ucyate yadA tadA yAvat tAvadapi yathA bhavati tathA upalambhaH tamantareNa pramANAntarasya anumAnasya avRtteH apravRtteH hetoH asaMvyavahAraprasaGgAt kAraNAt tatpramitisAdhanaM 'samaJjasam' iti sambandhaH / etaduktaM bhavati-dUradUratarAdau yathA tadbhadA'. 20 pratItiH tathA ced vastusattAmAtrasyApyapratItiH tarhi taMtra vyApRtacakSuSAmandhataiva syAt / na khalu sAmAnyavizeSAvantareNa tattvamasti yat tatrAvabhAseta / tathA ca vizeSamAtramidaM sattAmAtraM [73kha kenacid vizeSeNa tadvattvAt pUrvadRSTatanmAtravad iti tadavRttiH, tasyA (tasyAM) ca tatra tadapravRttiH, na caivam, pravRttidarzanAt / nanu bhedavat tanmAtrasyApi na tatra pratItiH, abhedAdyAt (dAdhyava sAyAt) pratItiH sA bhrAntA, tata eva pramANAntaravRttiH *"mamaivaM pratibhAso yaH"[pra0vArti25 kAla0 2 / 1] ityAdi iti cet ; uktamatra-tatra vyApRtacakSuSAM vastusattAmAtrAvisaMvAdadarzanAt / tathApi tadvibhrame na kiJcibhrAntaM syAt / ___ athavA, saugataM prati dRzyetarabuddhidRSTAntasadbhAvAdastu svapramiteviSayasvalakSaNe asAkalyasaMbhavo naiyAyika prati viparyayAditi cet ; atrAha-dUretyAdi / tatra 'vyApRtacakSuSAm' itya nena vastusattAmAtraviSayaM pratyakSaM darzayati, vastu dravyAdi tasya sattAmAtrAvisaMvAdAt tatpramiti30 sAdhanam asAkalyapramitisAdhanaM samaJjasaM yuktam / kasmin satyapi ? ityatrAha-tabhedApratipattau ca tasya tanmAtrasya bhedo dravyAdyAdhArapekSyAdhe (ramapekSya Adhe)yatvavizeSaH tasyAprati (6) satvena cetanatvena vetyAdirUpeNa / (2) duurduurtraadau| (3) vizeSavattvAt / (4) sattA mAtrasyApi / For Personal & Private Use Only

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1220 ] advaitanirAkaraNam pattAvapi / nahi AdhArA'grahaNe tadapekSamAdheyatvam AtmabhUtamapi pratyetuM zakyam / nanu tadbhedavat tanmAtrasyApyapratItiriti cet ; atrAha-yata ityAdi / sAmAnyapratyakSatve ubhayavizeSANAM tadviparItavizeSANAM vA smRtau saMzayAdiH, tadvayavacchedArthaM ca pramANAntaraM pravartate / tanmAtrAspratyakSe tu durlabhametat [74ka] tato'saMvyavahAraprasaGgAt tatpramitisAdhanaM samajjasam iti| kiJca, ayaM 'sthANuH puruSo vA ? puruSa eva' iti vA saMzayAdijJAnam ekadharmiNi artha- 5 viSayam anyatra viparItamabhyupagacchan dRzyetararUpamekabhiyoga (kaM nAbhyupagacchati iti) kathaM na svara (svaira)ceSTitaH ? sAmprataM saugatAdidoSaM puruSAdyadvaitamate'pi samAnamityasya pradarzanArthaM tadeva darzayati yatpunaH ityAdinA / yanmataM punaH saugatAdimatAd anyat / kim tadAgamaM (tat ? ArAma) cetanAdibhedAdoyaM (bhedamArAma) tasya puruSAdeH pazyanti draSTAraH na taM puruSAdimadvaitarUpaM kazcana 10 teSAM tadRSTraNAM kazcit pazyati / iti zabdaH audyarthaH / tena *"guMNAnAM paramaM rUpaM na dRSTipathamRcchati / yattuM dRSTipathaprAptaM tanmAyeva sutucchakam // " *"'nityaH sanmAtradehaH vividhakRtiriha dravyamekaH padArthaH, yattatkukSiM praviSTA jalamahI(hyagni)vAyavaH prANinazca / . eko dezo'sya tiryakasuranaranarakeSvasti sAMsArikatvam , . dezo'nyaH tasya nityaH zivasukhamatulaM prAnu tesau(so')dvirUpaH // " ___ ityAdargrahaNam / tatrApi yat tanmataM 'yat' ityanena nirdiSTaM tatra ityanena parAmRzyate / na kevalaM saugatAdimate api tu tatrApi sarvo'pyuktadoSaH a ka la ka de va sya pratyakSatayA manasi pratibhAtIti tam 'ayam' ityanena nirdizati / samAnaH sAdhAraNa[:] prasaGgo doSaH / tathAhi- 20 yaduktaM saugataM prati *"nahi bahirantarvA jAtucida[74kha]sAhAyamAkAraM pazyAmaH yathA vyAvarNyate tathaivA'nirNayAt / " [siddhivi0 1 / 10] ityAdi, ta[da]trApi samAnam / yatpunaretat * "ekAntasya upalabdhilakSaNaprAptau asattvam anyathA syAdaprameyatvam" [siddhivi01|9] iti tadapi, tathA *'pratibhAsaikyaniyame" [siddhivi01|10] ityAdi cet ["ca] *"tsyaaraamm"[bRhdaa04|3|14] iti vacanAt "tadArAmayoH kathazcidekatve vibhrame- 25 taravikalpetarAdInAm AkArANAM tena ekatvAbhyupagamasya avazyambhAvAt / atha *"eka eva hi (1) vizeSavat / (2)"sAmAnyapratyakSAdvizeSApratyakSAdvizeSasmRtezca saMzayaH"-vaize0sU0 2 / 2 / 17 / (3) naiyAyikAdiH / (4) prakArArthaH / (5) sAMkhyAnAM matamidam / kArikeyaM nimnalikhitagrantheSu samuddhatA'sti-"tathA ca shaastraanushaasnm-gunnaanaaN..."-yogbhaa04|13 / "SaSTitantrazAsanasyAnuziSTiH-guNAnAM ....."-yogabhA. ttvvai043| "bhagavAna vArSagaNyaH-guNAnAM..."-zA. bhA. bhAmatI pR0 352 / nayacakravR0 pR0:63 / tattvopa0 pR0 80 / "guNAnAM sumahadra pam .."-pra. vArtikAla0 4.12 / laghI. sva0pR0 14 / aSTasa0pR0 144 / (6) sattvarajastamasAm / (7) utkRSTaM rUpaM pradhAnam / (8) vikArarUpaM mahadAdi / (9) advaitavAdI / (10) dUSaNam / (11) brhmtdvivrtyoH| 12 For Personal & Private Use Only

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90 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH bhUtAtmA" [va0bi011] ityAdeH' *"yathA vizuddhamAkAzam"[bRhadA0bhA0vA0 3 / 5 / 43] ityAdezca zruteH avibhAgo'pi brahmA bhAgIva lakSyata ityucyate ; tarhi *"sadbhi[rasadmi]rvA" [siddhivi0 1 / 13] ityAdi samAnam / zakyaM hi vaktum-yadi sadbhiH asadbhi rvA cetanetarAdyAkAraiH kasyacid brahmaNaH ekatvaM tathaiva bahirantarmukhAdibhiH tat kinna kasyacid 5 buddhyAtmanaH sidhyet / yadi punaH vidyetarayoH ekatvavirodhAt tasmAd Agamo (ArAmo) bhinna idhyate; tarhi tadapratyakSatve idaM samAnam-*"tadapratyakSatve viSayavat svabhAvAsiddhiprasaGgAt" [siddhivi0 1115] ityAdi / tathA ca tadAga (rA)mayorapratibhAsanAt sakalazUnyatA iti / __syAnmatam-"ArAmasya svato darzanam ; svasaMvedanagrAhyAkAravat prsnggH| yadA tu ArAmaviviktamAtmAnamasau pazyati ; tadA vibhramAbhAvaH / neti cet ; AyAtamidaM samAnam-vitteH 10 ityaadi| tadevaM samAne prasaGge buddhibrahmAtmanoH tyAgAbhyupagamAvizeSeNa iti manyate / nanu kimu [75ka] te samAnaH, yAvatA 'buddhathabhyupagame 'kSaNayastattanAntara (kSaNakSayasantAnAntara) sAdhane mahAn prayAsaH na punaH brahmopagame tatra tadabhAvA'bhyupagamAditi ceta; atrAha-kevalam ityAdi / sugamam / ayamatrAbhiprAyaH-tatpratibhAsatayA buddhimekAm anabhyupagacchato'pi samayAntarapravezaH parasya iti / 15 evaM *'tataH kim' ityAdinA granthena jAtiguNakriyAtmikAm adhyakSe kalpanAM prasAdhya, sAmprataM yaduktaM pareNa -*"na hyarthe zabdAH santi tadAtmAno vA yena tasmin pratibhAsamAne te'pi pratibhAserana " ityatra *"yad yatra nAsti tasmin avabhAsamAne tannAvabhAsate yathA rUpe rasaH, nAsti ca arthe zabdaH" iti ; tatra parAbhyupagamena hetoH vyabhicAraM darzaya nAha-sthUlam ityAdi / 20 [sthUlamekAsadAkAraM paramANuSu pazyatAm / svalakSaNeSu punasteSu zabdaH kinnAvabhAsate // 21 // zabdavat dRzyamAnasvalakSaNAnAM tadanAtmatAyAM kathaM tatra sthavIyAnAkAro'nvayI __ avabhAsate rasAdivat ? yato'yaM zabdayojanArahitamartha pazyet / ] sthUlaM mahattvopetaM ekam anekAvayavaguNasAdhAraNam AkAram parAbhyupagagena 25 asantam avidyamAnaM svalakSaNeSu / kathaMbhUteSu ? paramANuSu pazyatAM saugatAnAm / punaH iti pakSAntarasUcakaH, teSAM teSu zabdaH kinnAvabhAsate avabhAsata eva asattvA'vizeSAt / tathA ca *"pazyannayam azabdamarthasya pazyati" iti durlabham / / nanu ca marIcikAdau yathA jalAdyAkAra eva asaMpra (asanpra )tibhAti nanurAgA (naturagA) (6) "eka eva hi bhUtAtmA bhUte bhUte vyavasthitaH / ekadhA bahudhA caiva dRzyate jalacandravat ||"tri. taa.5|12| (2) "...timiropapluto janaH / saMkIrNamiva maatraabhishcimaabhirbhimnyte|| tathedamamalaM brahma nirvikAramavidyayA kaluSatvamivApannaM bhedarUpaM prpshyti||"-bRhdaa0 bhA0 vA0 3 / 5 / 43, 44 / (3) ekatvam / (4) paryAyasya / (5) saugatAbhimata / (6) kSaNakSayazca santAnAntaraM ca, tayoH sAdhane kriyamANe / () bauddhn| (8) uddhatamidam-nyAyapravR0 pR0 35 / aSTasa pR0118 / nyAyavi0 vi0 pra0 pR0 132 // For Personal & Private Use Only

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1221] nirvikalpakanirAsaH kAraH tathA teSU sthUlAkAra eva pratibhAti na zabdAkAraH, prasiniyatatvAd bhrAntInAm / tathA darzanAditi cet ; naitadasti; yataH na khalu teSu kadAcit kacidasataHsthUlAkArasya pratibhAsadarzanAt sarvatra sarvadA tenaiva pratibhAsitavyam , tathA zabdAkArasya tathA prati[75khabhAsadarzanAt tena na pratibhAsitavyam' iti nizcayo'sti, kasyacid upalazakalavizeSe kadAcidasato rajatAkArasya pratibhAsadarzane'pi tatraiva paryAyeNa kanakopayogino'sataH kanakAkArasya pratibhAsadarzanAt , 5 teSu zabdAkAro'pi pratyabhAt pratibhAtyatra pratibhAsyati iti zaGkA na nivartata iti *"taddhi arthasAmarthyAdupajAyamAnam arthasyaiva AkAram anukaroti na zabdAdeH" iti prAkRtametat / / anye tu manyante-'cakSurAdinA rUpAdiparamANuSu nendriyAntaraviSayasyA (sya) sato'pi grahaNam, adarzanAt / na vai vibhramadazAyAmapi cakSuSi gandhaH pratibhAti indriyAntaravaiphalyaM vadhirAbhAvazca syAt' iti; tanna yuktam ; asarvadarzino'darzanamAtreNa tathAnizcayA'yogAt , anyathArtata 10 eva sarvarasAdInAm ekAdhyakSeNa grahaNAsiddharasarvajJaM" jagat syAt / manoka (SR) viSayasya sthUlasya anekAvayavaguNasAdhAraNatvena sAmAnyasya ekasyAkArasya akSAntare cakSurAdike'pi pratibhAsAbhyupagamAt pareNa anekAntaH ceta (cet ;) nendriyAntaravaiphalyaM nirastam ; anyathA samAnyasya cakSurAdinA grahaNe anumAnavaiyarthyamApadyata "tasya sAmAnyaviSayatvAt *"anyata sAmAnyaM so'numAnaviSayaH" [nyAyabi0 1 / 16, 17] iti vacanAt / / yatpunaruktam-'vadhirA'bhAvaH syAt' iti; tadapi na doSAya; "kasyacit tatpratibhAsopagamAt , tasyAvAdhirye'pi na sarvasya tat [76ka] "so'pi vA vadhiro'stu zravaNena zabdA'grahaNAt / nanu pratibhAtu zabdo'pi teSu, naitAvatA zabdakalpanA adhyakSe, asatA tena tadayogAditi cet ; tarhi abhilApasaMsargayogyapratibhAsAt kalpanA kaci jJAne na syAt , "so'pi tatra anyatra vA na paramArthasan / athavA, yathA paramANurUpatAyAM sthUlAkAro'san na svarUpeNa bAdhakAbhAvAt 20 tathA zabdo'pi ityadoSaH / yatpunaruktaM pareNa *"arthopayoge'pi punaH smAt zabdAnuyojanam / "akSadhIryadyapekSeta so'rtho vyavahito bhavet // " "iti ; tadapyanena dUSitam ; sthUlAkAravat teSu' zabdAkArasyApi asmRtasya avabhAsAvirodhAt / 25 (1) paramANuSu khalakSaNeSu / (2) puruSasya / (3) kramazaH / (4) kanakArthinaH kasyacit / (5) svalakSaNeSu / (6) "taduktam-taddhyarthasAmarthenopajAyamAnaM tadra pamevAnukuryAt / " -hetubi0 TI0 pR0 195 / pra. vArtikAla0pR0 278 / (7) asaGgatametat, prAkRtametat grAmyAthai prayujyate, asaMskRtamityarthaH / (6) gamdhAdeH / (9) adarzanamAtrAdeva / (10) atIndriyeNa / (11) sarvajJazUnyam / (12) anumAnasya / (13) sarvajJasya / (14) sarvajJo'pi / (15) zabdena / (16) bAlakasya avyutpannasaketasya / (17) abhilApasaMsargayogyapratibhAso'pi / (10) nirvikalpakapratyakSam / (19) smArtena zabdAnuyojanena, tathA ca sAkSAt svalakSaNarUpAdarthAt indriyajJAnaM na syAt / (20) uddhRto'yam-tatvopa0 pR040 / aSTasa pR0 122 / nyAyavA0 tA0 TI0 pR. 136 / nyAyama. pra. pR0 86 / sanmati0 TI0 pR. 525 / (21) svalakSaNeSu tagrAhiSu indriyapratyakSeSu vA / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH zabdavat ityAdinA kArikAM vivRNoti-zabdasya iva dRzyamAnAni pratyakSIkriyamANAni yAni svalakSaNAni paramANulakSaNAni [teSAm ]tadanAlatA(nAtmatA) yAm' atatsvabhAvatAyAm aGgIkriyamANAyAm AkArasya sthavIyasaH sa kathaM tatra AkAraH sthavIyAn anvayI avabhAsate, naiva / atra nidarzanamAha-rasAdikamiva / yathA rasAdikaM parasparamanAtmatAyAM tatra parasparAtmani 5 nAvabhAsate tathA prakRtamapi iti, tasya AkArasya pratibhAsasaMbhave svalakSaNeSu zabdaH kinnAvabhAsate ? yataH yasmAd anavabhAsAd ayaM saugato loko vA zabdayojanArahitamathaM pazyet / 'yataH' iti vA AkSepe, naiva pazyet / tadevaM vyavasAyAtmake jJAne pramANe sati susthitametat-'pramANasya phalaM sAkSAt' ityAdi / __ atrAparaH prAha svArthayorabhAvAd [76kha] bhrAntatvAdvA kasya kA siddhiH yataH tasyAH 10 kasyacit pramANasya bhAvAt tatsUktaM syAt iti; taM pratyAha-bruvan ityAdi / [bruvan pratyakSamabhrAntaM bahirantarasaMbhavam / anumAnabalAdadhyakSamanAtmajJastathAgataH // 22 // svabhAvanairAtmya sarvathA sarvabhAvAnAM bruvan pratyakSamabhrAntaM lakSayan kathamanunmattaH? kutazca yathAdarzanameva mAnameyaphalasthitiH na punaH yathAtattvamiti svayamabuddhyeta bodhayati 15 vA pramANAderabhAvAt / *"yathA yathArthAH cintyante vizIyante tathA tathA" iti mithyAjJAnAnna pratipattumarhati samayAntaravat / kathaJcidyAthAtmyapratipattimantareNa yathAdarzanameve kSaNikabhrAntaikAntacittasantAnAntarANi svabhAvanairAtmyaM vetyAdi bruvataH zauddhodanestAvadaya prajJAparAdhaH kathamiti savismayasakaruNaM nazcetaH / santyasyApi anuvaktAra iti kamanyadanAtmajJatAyAH / yathAdarzanaM cittaM bahirmukhAkAraM paramArthaikasaMvedanaM svayama20 bhyupayataH paramAtmasiddhireva kinna bhavet ? tattvamakramaM sakalavikalpAtItaM yathAdarzanaM mithyA vyavasthAmavatarati, tattvamithyAsvabhAvayorekatvamabhyupagantavyam / tasiMzca sAmAnyavizeSAtmakatvaM bahirantazca pariNAmi kinna lakSyate ? sarvathA anekAntasiddheranivAraNAt / ] bahirantarasaMbhavam / kathambhUtam ? pratyakSaM pramANapramitaM svayaM tatpratItau tathAgatasya pratyakSaikapramANAtmakatvena pramANAntarAbhAvAt iti manyate / kuta etaditi cet ? atrAha25 abhrAntaM vibhramarahitaM yataH, tathAvidhasyaiva pratyakSatvAt , itarathA marIcikAjalavat kathaM pratyakSaM tat ? kiM kurvan ? ityAha-bruvan vineyasattvAn prati kathayan / kutaH ? anumAnabalAt trirUpaliGgasAmarthyAt / vacanamAtrAt teSAM tatpratipattyayogAt , pramANAntaraM vA syAditi bhaavH| atrApi 'abhrAntam' iti kriyAvizeSaNatvena sambandhanIyam , abhrAntaM yathA kurvan (bruvan) iti / (6) sthUlAtmakatAbhAve / (2) sthviiysH| (3) siddhivi0 13 / (4) abhAvavAdinaM vibhramavAdinaM vA / (5) pra. vA0 2 / 357 / (6) tulanA-"tatra zauddhodanereva kathaM prajJAparAdhinI babhUveti vartha tAvad bahuvismayamAsmahe // tatrAdyApi jaDAH saktAstamaso nAparaM param |"-nyaayvi0 1152, 53 / aSTaza0, aSTasa0 pR0 116 / "AcAryastasyaiva tAvadidamIdRzaM prajJAskhalitaM kathaM vRttamiti savismayAnukampaM nshcetH| tadapare'pyanuvadantIti nirdayAkrAntabhuvanaM dhigvyApakaM tmH|"-vaadnyaa0ttii0 pR. 51 / For Personal & Private Use Only

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. 93 1 / 22] nirvikalpakanirAsaH ko'sau ? ityAha-tathAgataH sugtH| kathambhUtaH? ityAha-anAtmajJaH AtmAnaM svasvarUpam unmattavat na jAnAti ityanAtmajJaH / katham ? adhyakSam spaSTaM yathA bhavati / tathAhi-yadi sarvAbhAvaH; na tarhi pratyakSamapi, iti kutastasya tatpratipattiH yataH taM paraM prati brUyAt / atha pratyakSamasti; na sarvathA'bhAvaH / asyApi tato vyatireke tadra patAvyatireke sambandhA'siddheH, na tasya grahaNam / tadutpattisArUpyakalpane; na sarvazUnyatA iti / tathA, parapratipAdanopAyaliGgavacanabhAvA- 5 bhAvayoH anivRttaH prasaGgaH / yadi ca jJAnaM bhrAntam ; kathaM pratyakSam ? tataH tasya siddhirvA viSayavat / evaM vacanAdAvapi vaktavyam / / svabhAva ityAdinA [77ka] kArikArthamAha-svabhAvanairAtmya rUparahitatvam sarvathA pararUpAdinA iva svarUpAdinApi sarvabhAvAnAM cetanetaravastUMnAM bravana vineyasattvAn prati kathayan pratyakSaM tadviSayam Atmani vizadaM jJAnam abhrAntaM vibhramarahitam lakSayan kathamanunmattaH ? 10 sugataH anyo vA unmatta eva / yatpunaruktaM pareNa *"yathAdarzanameveyaM maanmeyvyvsthitiH| kriyate'vidyamAnApi grAhyagrAhakasaMvidAm // " [pra0 vA0 2 / 357] iti ; tatrAha-kutazca ityaadi| kutaH na kutazcit / ca zabdaH pUrvasamuccayArthaH / yathAdarzanameva-yathApratibhAsameva mAnameyaphalavyavasthitiH na punaH yathAtattvam na tu paramArthA'na- 15 tikrameNa ityevam svayam AtmanA avabuddhyeta pAyaM (pratipAdyaM) bodhayati vA / kuta etat ? ityAtrAha-pramANAderabhAvAt svAvabodhe adhyakSasya parAvabodhe anumAnasya pramANasya Adizabdena vacanasya abhAvAt / bhAve vA svavacanavirodha iti manyate / * nanu ca na pramANabalAt svabhAvanairAtmyaM *"yathAdarzanameva" ityAdi vA kazcit pratipadyate pratipAdayati vA yenAyaM doSaH syAt ; api tu vicArAt / taduktam *"tadetannUnamAyAtaM yadvadanti vipazcitaH / yathA yathArthAzcintyante vizIryante tathA tathA // " [pra0vA0 2 / 209] iti cet ; atrAha-'yathA yathA' ityAdi / yathA yathA yena avayavAvayavibAhyetarasatyetarAdiprakAreNa [cintyante] vicAryante arthA bhAvA tathA tathA vizIryante zUnyA bhavanti ityevaM mithyAjJAnAt na [77kha pratipattumarhati, vicArasyAsya "pratyakSAnumAnatvena pramANatvAbhA- 25 vAt mithyAjJAnatvamiti bhaavH| nanu ca sarvasya tattvavyavasthApane ayaM vicAra eva paraM zaraNaM paramArthataH pramANAderabhAvAditi cet ; atrAha-samayAntaravat iti / samayAntarANi nityAdidarzanAni tathaiva (tatheva) tadvat iti / yathA ayaM sugato'nyo vA teSvapi mithyAjJAnAt na kizcit pratipattumarhati tathA svasamaye'pi iti dRSTAntArthaH / (1) bahirantararthAbhAvasya prtipttiH| (2) bhede / (3) liGgavacanayoH bhAvaH sadbhAvazcet ; na .. sarvazUnyatA / abhAvazcet ; kathaM tAbhyAm parasya pratipattiriti bhAvaH / (4) pratyakSAt / (5) sarvAbhAvasya / (6) svsvruup| (7) "kalpanApoDhamabhrAntaM pratyakSam" [nyAyabi014] ityAdinA lakSayan / (6) "mAnameyaphalasthitiH"-pra. vA0 / (9) 'idaM vastubalAyAtam'-pra0 vaa0| (10) pratyakSaravena anumAnatvena vA pramANatvAbhAve mithyAjJAnatvameva Apadyata / (11) matAntareSu / For Personal & Private Use Only

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siddhivinizcayaTIkAyAma. [1 pratyakSasiddhiH adhunA 'yathAdarzanameva' ityAdyuktvA bhAvataH sautrAntikAdisamayabhedena kSaNakSayAdikaM vadataH sugatasya prajJAparAdhaM darzayannAha-kathaJcid ityAdi / kathaJcit kenApi pratyakSaprakAreNa anumAnaprakAreNa vA yAthAtmyapratipattiryA tAmantareNa yathAdarzanameva ityAdi vacanaM bruvataH kathayataH / kAni ? kSaNikabhrAntaikAntacittasantAnAntarANi / kSaNikagrahaNaM sautrAntikamatata5 ttvopalakSaNArtham , tena sarvasaMsAretaravamavittiH gRhyate / bhrAntakAntavacanam *"yad vizadadarzanapathAvatAri na tat paramArthasat yathA taimirikopalabdhaM kezAdi" ityasya mAdhyamikavizeSasya matasaMgrahArtham 'cittaM ca tatsantAnAntarANi' iti kathanaM yogAcArasya', teSAM dvandvaH tAni iti / na kevalaM tAnyeva kintu svabhAvanairAtmyaM vA sakalazUnyatvaM vA avtH| kasya kiM jAtam ? , ityatrAha-zauddhodaneH ityAdi / zauddhodane [78ka sugatasyaiva nAnyasya tAvadayaM prajJAparAdhaH 1. kathaM kena prakAreNa 'jAtaH' ityadhyAhAraH iti hetoH savismayaMsAzvaryaM sakaruNaMsadayaM naH asmAkaM cetH| *"vidhUtakalpanAjAla" [pra. vA. 1 / 1] ityAdi vizeSaNasya kAraNamantareNaiva sa jAta ityabhiprAyaH / sAmprataM tadanusAriNAM tadaparAdhaM darzayannAha-santi ityAdi / santi asyApi prajJAparAdhavato'pi anu pazcAt vaktAraH taduktaM samarthayitAraH iti kim anyad anAtmajJatAyAH saiva iti / nanu ca grAhyAkAraM svapnetarasAdhAraNam avicAritaramaNIyamuddizya *"yathAdarzanameva" [pra. vA0 2 / 357] ityAdyuktam / tathAha-prajJA ka ra gu taH *"pramANamavisaMvAdi jJAnam ityAdi pramANalakSaNaM vyavahAreNa" [pra0 vArtikAla0 2 / 5] etadevAha-yathAdarzanam ityAdi / yathAdarzanaM pramANAdirUpeNa avicAritaramaNIyam / kiM tat ? ityatrAha-cittaM jJAnam / kathaM bhUtam ? bahirmukhAkAraM tena rUpeNa tattatheti manyate / svarUpasaMvedanaM tUddizya paramArthata eva 20 pramANAdirUpam / tathA cAha sa evaM *"ajJAtArthaprakAzo vA ityetallakSaNaM paramArthena pramA NAntareNa ajJAtasya saMvedanAdvaitasya prakAzanAt" [pra0 vArtikAla0 2 / 5] etadapyAhaparamArtha ityAdinA / paramArtho vastubhUtam ekam akhaNDam saMvedanaM svasaMvedanAkAro yasya tat tathoktam 'cittam' iti sambandhaH / tataH 'pramANAderabhAvAt' ityasiddhamiti bhAvaH parasya / atrottaramAha-svayam ityAdi / svayam ityAdinA abhyupayataH [78 kha] abhyupagacchataH tathA. 25 vidhaM cittaM saugatasya paramAtmasiddhireva paramasya anekAntarUpasya Atmano jIvasya uktanyAyena siddhireva na sandehAdi kinna bhavet syAdeva / 'paramArthasiddhireva' iti vA pATho draSTavyaH / atrAyamarthaH-yathA pratibhAsAvizeSe'pi saMvedanabahirmukhAkArayoH paramArthataH satyetaravyavasthA tathA tadavizeSe'pi svapnetarabahirmukhAkArayorapIti nirNItaprAyametat / syAnmatam, sautrAntikAdidarzanabhedaH saMvedanagrAhyAkArayoH satyetarabhedazca vyavahAreNa na 30 paramArthataH tathAgatenoktaH tato'yamadoSaH / tathA coktam (1) matasaMgrahArtham / (2) zuddhodanasya apatyaM zauddhodaniH tasya buddhasyetyarthaH / (3) "vidhuutklpnaajaalgmbhiirodaarmuurtye| namaH samantabhadrAya smntsphurnnvisse||" ityatra / (4) prajJAkaraguptaH "tatra pAramArthikapramANalakSaNametat pUrva tu sAMvyavahArikasya"-pra. vArtikAla / For Personal & Private Use Only

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1122] nirvikalpakanirAsaH *"dve satye samupAzritya buddhAnAM dharmadezanA / lokasaMvRtisatyaca satyaM ca paramArthataH // " [mAdhya0 kA0 pR0 402] iti| yadi vA, pUrvapakSArtha tattenoktam, punaH pratiSedhavidhAnAt / taduktam *"sarvamastIti vaktavyamAdau tattvagaveSiNA / pazcAdavagatArthasya bhAvagrAho nivartate // " iti / zabdavikalpAtItaM tu tattvamiti / tadevAha-tattvam ityAdinA / tattvaM savidaH paramArthasvarUpam akramam kAlAdikramarahitam / punarapi kathambhUtam ? itytraah-sklviklpaatiitm| nityA'nitya-satyA'satya-svapara-grAhyagrAhakasaMvedana-ekAnekAdibhAvAdayaH sakalavikalpAH tAn atItam / kathaM tattatheti cet ? atrAha-yathA ityaadi| darzanasya pratibhAsasya anatikrameNa yathAdarzanam / atra dUSaNaM darzayannAha-[79ka] mithyA ityAdi / mithyAvyavasthAm asatyAmavasthitim ava- 10 tarati / kathamiti cet ? ucyate-akramatvaM sakalavikalpAtItatvaM yadi tasya bhAvato'sti; kathaM sakalavikalpAtItam ? taiyoreva vikalpatvAt / atha nAsti; tathApi kathaM tadatItam ? ta~datItatvaniSedhe sakalavikalpaprasaktaH, abhAvaniSedhasya vidhyAtmakatvAt / athavA, yaduktaM [na] tannityaM tathopalambhavaidhuryAt / ekaM hi kAlatrayAnuyAyi nityam , tasya kutazcidanupalambha iti tatra tadakSA (bhA)vo'pi / yathaiva hi madhyakSaNe kSINakukSi pratyakSaM na pUrvottarakSaNau IkSituM kSamate tathA nIlA- 15 valokanAnnIlaM na zuklAdikamAm (mAtrAm ), evaM nIlamAtrAMzeSvapi tAvaJcintyam yAvat madhyakSaNavat pratiparamANuniyatasaMvidAM siddhiH, tatra ca ekaparamANuvedanenAnyAsAmu (sAmanu) palambhena santAnAntarasamatA, tadvedanamapi vivAdagocaracArIti kinnAma tattvaM yad akramaM sakalavikalpAtItaM bhavet / evam anityaM tanna bhavati ityatrApi cintyam / yathA khalu pUrvottarakSaNayoradarzane na sattvaM nApi tAbhyAM viveko madhyakSaNasya kSaNikatvaM pratyetuM zakyaM tathA nIlAditadaMzAnAM sattvaM 20 viveko vA pratyetuM kathaM zakyo yataH sakalavikalpAtItaM tattvaM bhavet / etena ekAnekavikalpazUnyatvaM parIkSitam , nyAyasya samatvAt / tathApi tattvakalpane tat mithyAvya]vasthAmavatarati iti hetoH saMvedanalakSaNo yaH tattvasvabhAvaH sthirasthUlAdi [79kha] grAhyAkAralakSaNazca mithyAsvabhAvaH tayorekatvam abhyupagantavyam / tasmiMzca tattvamithyAsvabhAvaikatve abhyupagamyamAne sAmAnyavizeSAtmakam / ka ? bahirantazca / katham ? yathAdarzanaM darzanA'- 25 ntikrmenn| kathambhUtam ? pariNAmi tat kinnalakSyate ? lakSyata eva tattvamiti / nanu ghaTAdyAkAra eva (rameva) saMvedanaM na tasmAt tadanyad grAhyAkAro vA tatkathaM tattvamithyAsvabhAvaikatvamiti cet ? (1) bAhyArtho'stIti grAhaH abhiniveshH| uddhRto'yam-nyAyavi. vi. dvi0 pR0 17 / (2) tulanA-'yadbhAvasvaparabhAvasatyAsatyazAzvatocchedanityAnityasukhaduHkhazucyazucyAtmAnAtmazUnyAzUnyalakSyalakSaNekaravAnyatvotpAdanirodhAdayo vizeSAH tasya na saMbhavanti |"-bodhic. pa. pR0 366 / (3) akramasva. sakalavikalpAtItayoH / (4) sakalavikalpAtItatva / (5) santAnAntaravadabhAva ityrthH| (6) pUrvottarAbhyAm / (7) "niHsvabhAvA amIbhAvAH tattvataH svproditaaH| ekAnekasvabhAvena viyogAt pratibimbavat ||"-bodhic. pa0 pR0 348 / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH atrAha-sarvathA ityAdi / sarvathA sarveNa tattvamidhyAsvabhAvaikatvena ghaTAdyAkArasya saMvedanena anyena ca uktana prakAreNa anekAntasiddheranivAraNAt kAraNasAmAnya ityAdi lakSyate iti / ___evaM tAvat siddhiH arthanizcayaH sAkSAt pramANasya phalaM prasAdhya, adhunA siddhiH svaninizcayaH 'tathA tatphalaM samarthayamAnaH prAha-siddham ityaadi| [siddhaM yanna parApekSaM siddhau svprruupyoH| tatpramANaM tato nAnyadavikalpamacetanam // 23 // pramAtRpramitiprameyapramANAnAM sAkalyena prameyatvaM sadRzaM rUpam , tatraitAvAn vizeSaH svataH siddha pramANam / siddhiH avipratipattiH, avyutpattisaMzayaviparyAsalakSaNAjJAnani vRttiH pramitiH / tadyataH sampadyate tatpramANam / tatpunaH yAvatoH svabhAvaparabhAvayoH sAdha10 namanyAnapekSaM pramAtmatvAt na punaH svasaMvinmAnaM nirNayarahitam atiprasaGgAt / sarvacitta caittAnAmAtmasaMvedanaM pratyakSaM hitAhitaprAptiparihArasamarthamicchatAM svApaprabodhayoH ko vizeSaH saMbhAvyate yataH svApAdau samyagjJAnapUrvikA sarvapuruSArthasiddhina bhavet / na hi svApAdau cittacaitasikAnAmabhAvaM pratipadyamAnAn pramANamasti / na ca teSAM tadA AtmasaMvedanaM muktvA satAM lakSaNAntaramasti yataH pratyakSalakSaNaM tato nivrtet| svApAdisvasaMve15 danasya jAgraccittacaitasikakSaNakSayAdisvasaMvedanasya ca kaJcid vizeSa saMprekSAmahe yata stadanupalakSitamAste / sAkSAt saMpratipattibhAvAvizeSAt / tathA ca svArthaviSayaM pramANamiti jAgradvijJAnakSaNakSayAdisvabhAvasaMvitteH pratyakSAtmano'pi yadyapramANatvaM na tarhi saMvitteH pratyakSatA / yadi punaH saMvittistathaiva satyapi pratyakSaM na syAt pramANaM vA pramANa lakSaNaM tato'nyathaiva vyavasthApanIyaM yadativyApakaM na bhavet / tathA ca sarva svabhAve parabhAve 20 vA kathaJcideva pramANaM na sarvathA / cakSurAdijJAnasyApi sarvathA parataH prAmANye kutasta to'thaM paricchidya pravartamAnasya punaravisaMvAdaH 1 kSaNakSayAdau visaMvAde'pi nIlAdo pramANatve mRgatRSNAdijJAnasyApi salilAdivisaMvAdinaH kathaJcitpramANatvaM parIkSAyAH pratiSThApayituM yuktam , anyathA taddarzinaH suptatvAvizeSaprasaGgAt / yathaiva hi parataH pramA NyaikAnte anavasthAnAdapratipattiH tathaiva sarvajJAnAnAM svataH svabhAvAnizcayaikAnte / tataH 25 sarvajJAnAnAM svarUpavyavasAyAtmakatvaM cittacaitasikAnAM nirvikalpapratyakSalakSaNaM nirAkaro tyeva / svasaMvedanamantareNa arthagrahaNAnupapattivat svarUpavyavasAyamantareNa viSayavyavasAyAnupapattizcoktA / tannAyamekAntaH saMvittiH sarvA saMvitsvabhAvApi satI svarUpaM vedayatyeva vedayati bhrAnterabhAvaprasaGgAt , vyavasAyAtmakatvAdvA svarUpaM sarvathA vyavasyati / tathA ca svArthAnubhavetarasvabhAvalakSaNaM svapararUpavyavasAyetarasvabhAvaM vA vibhrANaM vijJAnaM tadanta30 reNa na kathaJcidupapanIpadyeta / tannAvikalpadarzanaM pramANaM svayamanubhUtasvabhAvasyApi sarvathA ananubhUtakalpatvAt cetanatve'pi suSuptAdivat / svaviSayIkRte vastuni tadantarApekSitvAt (1) sAkSAt / (2) uddhRto'yam-nyAyavi0 vi0 pra0 pR0 18 / .. For Personal & Private Use Only

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1 / 23] nirvikalpakaprAmANyanirAsaH / tadapekSaNIyasyaiva prAmANyam , tatkAraNatve'pi sannikarSAdivat mukhyataH pramANatAnupapatteH / upacArataH sannikarSAdeH vyapadezAvighAtAt / yataH prabhRti prekSApUrvikA puruSapravRttiH tasya mukhyataH pramANatvopapattiH / svekSite'nyAnapekSasya avisaMvAdaikabhavanasya vikalpaviSayasya ca tattvataH, yato'yamaskhalavRttiH hitAhitaprAptiparihArayoH saGkavyatikaravyatirekeNa pravarteta / atastadveSI tatkArI cetyupekSAmarhati / ] siddhaM nizcitaM yat tat pramANaM na punaH mImAMsaka-sAMkhyakalpitaM parokSa jJAnamiti mnyte| ka pramANam ? ityatrAha-siddhau nirNItau karttavyAyAm nA'dhigatimAtre, kSaNakSayAdyanumAnavaiphalyaprasaGgAditi bhAvaH / nanu nizcayAntareNa nizcitaM nirvikalpakaM vA savikalpakaM vA svasaMvedanaM tat pramANam , ataH siddhasAdhanamiti cet ; atrAha-na parApekSam iti / tatsiddhau yat parApekSaM na bhavati api tu svataH siddhamiti / tataH tasmAd uktAdanyat na pramANam / kiM tat ? 10 ityatrAha-[80ka] avikalpamacetanam ca svasaMvedanazUnyaM ghaTAdiprakhyaM yad vijJAnam iti / ___ kArikAM vivRNvannAha- 'pramAtRpramiti' ityAdi / pramAtA cetanaH pariNAmI vakSyamANo jIvaH pramitiH svArthavinizcayaH ajJAnanivRttiH sAkSAt pramANasya phalaM prameya ghaTAdivastu teSAM sAkalyena anavayavena prameyatvaM pramANaviSayatvaM sadRzaM rUpaM sAdhAraNaH svabhAvaH pramANasya ca nirNayajJAnasya ca anyathA tatsattA'siddhiriti bhAvaH / evaM tarhi sarveSAM prameyatvAt prameyapadenaiva 15 vacanAt kimarthaM pramAtrAdInAM pRthagupAdAnamiti cet ? prameyazabdasya ghaTAdAveva pravRttyartham / tato'yamartho labhyate-pramAtrAdInAM pramAtRtvAdivat prameyatvamapyasti, prameyasya tu tadevaM iti yaduktaM pareNa-*"pradIpAdayaH prameyA api jJAnahetutvAt pramANamapi" iti; tannirastam / pramIyate saMzayAdivyavacchedena mIyate vastutattvaM yena tatpramANam / na ca pradIpAdinA tathA kizcitmIyate, jJAnakalpanAvaiphalyaprasaGgAt / taddhetutvena tatpramANatve ghaTAdirapisvaM (rapyevaM) pramANaM bhavet tada- 20 vizeSAt *"arthavat arthasahakArivyavasAyAtmakA'vyapadezyA'vyabhicArijJAnajanane pramANam" iti vcnaat| *"prameyAdAntaraM pramANam" ityapi vacanAt nAyaM doSa iti cet ; tarhi tata eva pramAtrAdInAM pramAtRtvAdi durlabham / tathApi teSAM tattve [80kha] prameyasya pramANatvamanivAryam / evamarthaM ca 'teSAM prameyatvaM sadRzaM rUpam' ityuktam / tato yathA ghaTAdInAM jJAnahetutve'pi na pramANatvaM tathA pradIpAderapi kintu prameyatvameva iti tathA tadupAdAnamiti / 25 syAdetat-'siddhaM parAnapekSaM pramANam' iti prastute kimarthamaprastutaM prameyatvaM teSu prastUyata iti cet ? ucyate-*"pramAtRprameyAbhyAmarthAntaraM pramANam" ityabhidhAnAt pramANavat pramAtRpramitibhyAmapi tato bhinnAbhyAM bhavitavyam / na caivam , anupalambhena tadasattvAditi na sUktame (1) kSaNakSayasya adhigatistu nirvikalpakapratyakSAdeva jAtA ataH tadeva tatra pramANamiti nAmumAnasya Avazyakateti bhaavH| (2) prameyatvameva / (3) "pradIpaprakAzo ghaTAdyupalabdhisAdhanasyAGgatvAt pramANam"-nyAyavA0 2 / 1 / 19 / (4) jJAnahetutvena / (5) tadvetutvAvizeSAt / (6) pramAtrAditve / (7) "sAdhakatamaM pramANaM na tu pramAtRprameye-nyAyavA0 pR06| "pramAtRprameyavyavacchedArtha phalAdijJApanArthaJca sAdhanagrahaNam |"-nyaaysaa0 pR0 2 / "karaNavyutpattezca kartRkarmavilakSaNametad veditavyam / " -nyAyakali. pR01| / Jain Education Internatio For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH tat-*" catRsRSvevaMvidhAsu tattvaM parisamApyate yaduta pramAtA pramitiH prameyaM pramANamiti" [nyAyabhA0 pR0 1] / atha prameyamapi taccatuSTayaM tatheSyate ; * ' pramAtRprameyAbhyAmarthAntaraM pramANam" ityasya vyAghAtaH, ityasya pratipAdanArthaM prastUyate / athavA yaduktam - "jJAnaM svato'rthAntareNaiva jJAnena vedyate prameyatvAt ghaTAdivat " iti tatra yathA ghaTAdikaM prameyatve sati 5 bhinnenaiva jJAnena vedyamAnaM dRSTaM tathA pramAtrA [dya ] pi / tato ghaTAdinidarzanena yadvat prameyatvAt tajjJAnaM tadantareNaiva viSayIkriyate iti sAdhyate tadvat tata eva pramAtApi tadantareNaiva viSayI - kriyate iti sAdhyatAmavizeSAt tadantaramapi tadantareNaivetyanavasthAnAnna kasyacit pramAtuH pratipattiH ityabhAvaH / atha tadavizeSe [ 81] pramAtA svayameva AtmAnaM pramiNoti ; tarhi 'jJAnaM jJAnAntareNaiva jJAyate prameyatvAt' ityasya tenairvai vyabhicAra ityasya kathanArthaM tat prastUyate / 98 10 evamapi 'pramAtRpramitiprameyapramANAnAM sAkalyena prameyatvaM sadRzaM rUpam' iti vaktavye kimartham ' pramANasya ca' iti prathag vacanamiti cet ? svataH siddhatvena prameyAdasya prAdhAnyakhyApanArtham / etadeva darzayannAha tatraitAvAn ityAdi / tatra teSu pramAtrAdiSu madhye pramANasya vizeSaH bhedaH etAvAn adhikaH svataH siddhaM pramANam / nanu pramAtApi svataH siddha iti cet ; satyam ; ataeva naivamavadhAraNIyam ' pramANameva' iti, kintu 'svataH siddhameva ' iti / siddha nirNItam 15 adhigatamiti / tato nirastametat - "parokSA hi no buddhiH pratyakSo'rthaH sa hi bahirdezasambaddhaH pratyakSamanubhUyate, jJAte tvanumAnAdavagacchati" [zAbarabhA0 1 / 1 / 5] iti / katham ? yena hi sAkSAt prameyaM paricchidyate tatpramANam, na ca parokSabuddhayA tathA kiJcit paricchidyate, itarathA santAnAntarabuddhayApi paricchidyate (dyeta ) iti sarvadarzitvam / AtmabuddhayA iti nottaram ; parokSAyAM tathA nizcayavirahAt / na khalu Atmani jJAnamasti paratra ca (vA) iti zrotriyasya nizcayo'sti / 20 syAnmatam - mamaM " arthAparokSatAjananAt ' mayi' iti nizcaya iti tadapi na sundaram ; yataH arthAparokSatA "tajjanitApi kena pratIyate ? na tAvadarthena; acenatvAdasya [ 81kha ] arthAntaravat / nApi buddhayA; tasyAH parokSatvAt, atiprasaGgAt / ata eva nAtmanApi / tanna arthApakSatA utpannA pratyetuM zakyA / kiMca, 'mama "sA' ityapi kutaH ? madIyabuddhijanyatvAditi cet ; anyonyasaMzrayaH-siddhe hi tasyA madIyabuddhijanyatve 'mama sA' iti nizcIyate, tannizcaye ca tanma25 dIyabuddhijanyatvanizcayaH iti / 'mama sA' iti nizcaye'pi na madIyabuddhijanyatvanizcayaH, anyasambandhikAraNajanyAnAmapi 'mama' iti nizcayadarzanAt anyavyAnAt ( " anyadhyAnAt ) mama viSApahArAdivat iti / tanna * " pratyakSo'rthaH " [zAvarabhA0 1|1|5 ] ityAdi sUktam / " (1) "vivAdAdhyAsitAH pratyayAntareNaiva bedyAH pratyayatvAt / evaM prameyatvaguNatvasattvAdayo'pi pratyayAntaravedyatvahetavaH prayoktavyAH / " - vidhivi0 nyAyakaNi0 pR0 267 / "jJAnAntarasaMvedyaM saMvedanaM vedyatvAt ghaTAdivat"-- " - praza0 vyo0 pR0 529 / (2) jJAnAntareNaiva / ( 3 ) pramAtrantareNaiva / ( 4 ) pramAtrA / (5) pramANasya / (6) sAkSAt / (7) paramparayA, athavA parokSarUpeNa / (8) iyam Atmabuddhiriti / (9) mImAMsakasya / (10) arthaviSayakapratyakSatAjananAt / ( 11 ) jJAnajanitApi / ( 12 ) arthAparokSatA / (13) aparokSatAyAH / (14) putrAdInAm / (15) anyena mantraprayoge kRte yathA anyasya viSApahAro bhavati, tatrApi 'mama' iti pratyayo bhavatItyarthaH / For Personal & Private Use Only

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1 / 23 ] zAnAntaravedyatvanirAsaH etena *"jJAte tvanumAnAdavagacchati" [zAbarabhA0 1 / 1 / 5] iti nirastam ; arthajJAtatvasya hetorasiddheH / api caM, tajjJAtatvaM ka buddhau pratibaddhaM pratipannaM yena taMtastadanumAnam ? atha arthapratyakSatA kAdAcitkatvAt kasyacit kAryam ; kAraNasya tataH 'ta[6] buddhiH' iti nAma kriyate iti; kriyatAm , yadi cakSurAdivyatiriktaM tatkAraNaM vyavasthApayituM zakyeta / idaM tu yuktam- cakSurAdivyApArAnantaraM tadbhAvAt tadeva tatkAraNam , cakrAdivyApArAnantaraM yathA ghaTasya 5 bhAvAt cakrAdi kAraNam / cakSurAdereva tannAma iti cet ; kiM punaretadbAlabhASitam-*"satsamprayoge yad buddhijanma tat pratyakSam" [mI0da0 1 / 1 / 4] iti ? tanna arthapratyakSatAyA buddharanumAnam, uktanyAyena parabuddharapi tatkAraNatvestva (NatvaM sva)buddhazca / kiM ca tadanumAnam ? arthApattibuddhireva / tasyA sva (zca) parokSatve tadeva [82ka] codyamanavasthA ca / tanna zrotriyamataM sUktam / etena *"indriyANi arthamAlocayanti ahaGkAro'bhimanyate manaH saMkalpayati buddhiradhyavasyati puruSazcetayate // " iti cintitam / puruSasya parokSatve na tasya buddhiH anyadvA, prayuktanyAyasya samAnatvAt / tarhi jJAnAntaragrAhyatvAt siddha taditi cet ; atrAha-svata iti / atrAyamabhiprAyaH-yathA khalu mImAMsakasya parokSajJAnagrAhyo'rtho na siddho bhavatIti jJAnAntaraM kalpitaM tathA parokSajJAna- 15 grAhyaM jJAnamapi na sidhyatIti tatrApi tadantaraM kalpanIyam , anyathA dvitIyamapi jJAnaM na kalpanIyaM bhavet , tathA ca anavasthA[nA]t *"svajJAnaM tadantareNaiva gRhyate prameyatvAt ghaTAdivat" ityaMtra dharmihetudRSTAntAsiddhiH / atha tajjJAnaM svataHsiddhamiSyate; tarhi dhAdigrAhakapramANabAdhitatvAt kAlAtyayApadiSTo hetuH syAt / yatpunaruktaM pareNa-*"jJAne jJAnAntareNa vedya mama ghaTAdidRSTAnto'sti na svavedye 20 jainasya" iti; tanna; asya dRSTAnta eva nAsti, bhaMvataH punaH sakalAnumAnasAmagrathabhAvaH / kiJca, bhavato'pi nIlaM 'nIlam' ityatra na kazcid dRssttaantH| 'pratyakSasiddhaH (cha) kiM tene' ityapi" samAnam / yathA khalu nIle nIlatayA na lokasya vivAdaH tathA ahamahamikayA pratIyamAne jJAne svasaMvedane'pi / yadi punarayaM nirbandhaH-anumAnamantareNa na tatsiddhiH, tadapi na dRSTAntamantareNa iti; so'pi na, sAtmakaM jIvaccharIraM prANAdi[82kha]mattvAt' ityAdivat 'arthajJAnaM 25 svagrahaNAtmakam arthagrahaNAtmakatvAta , yat punaH svagrahaNAtmakaM na bhavati tad arthagrahaNAtmakamapi na bhavati yathA arthAntaram' ityetAvataiva prayojanaparisamAptaH / tatsUktam-'svataHsiddham' iti / ___ nanvevamapi kArikAyAM vRttau ca 'dRSTa'vacanaM spaSTArthaM karttavyaM na 'siddha'vacanamiti cet ; tanna; (1) 'jJAtatvAt' iti hetoH| (2) arthapratyakSatAkAraNam / (3) cakSurAyeva / (4) saaNkhymtm| "evaM buddhyahaGkAramanazcakSuSAM kramazo vRttidRSTA-cakSU rUpaM pazyati manaH saGkalpayati ahaGkAro'bhimAnayati buddhiradhyavasyati |"-saaNkhykaa. mAThara0 kA0 30 / (5) na vyavasthApayituM zakyate / (6) draSTavyam-pR. 98 Ti. 1 / (7) jainasya tu kevalam / (8) miimaaNsksy| (9) nIlAtmakameva / (10) dRSTAntena / (11) jJAnasya svasaMvedyatve / (12) anumAnamapi / For Personal & Private Use Only

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100 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH 'nirvikalpasvasaMvedanadRSTamapi 'dRSTam' ityAzaGkA na nivarteta, na ca tat' pramANam / jJApakaM hi pramANamiSyate, na ca tadevam , anyathA dona-hiMsAviraticetasAM svargaprApaNasAmarthya svargAdiphalajJApakaM bhavet , na caivamiti pratipAdayiSyate / viSayadarzanavAdinA siddhavacane punaH kriyamANe siddhaM 'nirNItam' iti gamyate, siddhaH pakSo nirNItaH iti prasiddhidarzanAt / tataH sAdhUktam-'svataH 5 siddhapramANam' iti / ___ kuta etaditi cet ? atrAha-siddhiH ityAdi / siddhiH tattvanirNItiH / asyAH paryAyamAha-avipratipattiH avyutpattisaMzayaviparyAsalakSaNAjJAnanivRttiH / anekAdhi (anena *"adhigatiH) tatphalam" iti vacanAt tanmAtra (tra) siddhiH ityAdi zaGkA (zaGkA) nivrttyti| tathA apra (atra) siddhiH, sA kim ? ityatrAha-pramitiH pramANaphalam / etena sarveNa 'siddhI' 10 ityetad vyAkhyAtam / sA yataH yasmAnniSThAt sampadyate samAptiM pratipadyate tat vastu pramANam / atra 'siddhasAdhanam' ityapare / tAn pratyuttaramAha-tatpunaH ityaadi| tataH tanniSThAt 'punaH' iti bhAvanAyAma svabhAvaparabhAvayoryAvatoH [83ka] yatparimANayoH anena 'chadmasthajJAnam aMzena pramANam' ityuktaM bhavati / tayoH kim ? sAdhanaM sAdhakam yAvatoriti vacanAt tAvatoH 'pramANam' iti gamyate *"yattadonityaH sambandhaH" iti nyAyAt / tat kim ? ityAha15 anyAnapekSam iti / vyAkhyAtametat / kuta etat ? ityatrAha-pramANa(tma)tvAt / pramA pramANaM tad AtmA svabhAvo yasya tasya bhAvAt tattvAt / etaduktaM bhavati-pramANaM karaNam , tacca sAdhakatamam, na ca siddhiphalaM pratyanyApekSaM tayuktamiti / nanu mA bhUt naiyAyikAdikalpitam anyApekSaM jJAnaM pramANaM saugatavikalpitaM tadviparItaM syAditi cet ; atrAha- na punaH ityAdi / svasaMvitteH etanmAtra nirNayarahitaM svasaMvedanaM 20 tat na punaH naiva svabhAvaparabhAvayoH pramANam iti / kuta etat ? ityatrAha-atiprasaGgAt iti / svApa[ma]dagarbhANDamUrcchitasvavedanamapi pramANaM bhavedavizeSAt / nanu kimucyate 'avizeSAt' iti, yAvatA vizeSo'sti iti cet ; atrAha-sarvacittacaittAnAm ityAdi / sarvANi jAgratsuptamUrcchitAdisambandhIni yAni cittAni nIlAdijJAnAni caittAni sukhAdivikalpavedanAni teSAm AtmanaH svarUpasya saMvedanaM pratyakSaM kalpanApoDhA'bhrAntatvAbhyAM pramANam / kathambhUtam ? ityAha25 hita ityAdi / *"samyagjJAnapUrvikA saMkalapuruSArthasiddhiH" [nyAyabi0 1 / 1] iti vaca nAt hitaM sragAdi, ahitaM viSAdi tayoH yAthAsaMkhyena prAptizca parihArazca [83kha] tayoH samartham , icchatAM saugatAnAM svApo susvapnadarzinyavasthA, prabodhaH tasmAt utthitacittadazA (1) bauddhAbhimata / (2) nirvikalpakam / (3) dAnacitte ahiMsakacitte ca svargaprApaNasAmarthyamasti / bauddhamate ca vastu niraMzaM vidyate / ataH 'tasmAd dRSTasya bhAvasya dRSTa evAkhilo guNaH / ' iti nyAyAt dAnAdicittagrAhiNA nirvikalpena tatsAmarthyamapi gRhItam , tathA ca dAnAdigrAhicittAdeva svargAdiphalajJaptiH syAditi doSaH / (4) "kiM punarasya pramANasya phalam ? prmeyaadhigtiH|"-pr. vArtikAla. 31301 / (5) adhigatimAtrameva siddhiriti / (6) anyApekSitve prkRssttsaadhktvaanupptteH| (7) anyAnapekSaM nirvikalpakam / (6) "srvpurussaarthsiddhiH"-nyaaybi0| (9) "hitAhitaprAptiparihArArthI sarvaH (pR. 28) samyagjJAnapUrvakatvaM ca hitAhitaprAptiparihArayoruktam |"-hetubi0 TI0 pR. 40 / For Personal & Private Use Only

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101 1223 ] nirvikalpakaprAmANyanirAsaH tayoH adhikaraNayoH ko vizeSaH na kazcidbhedastasya saMbhAvyate, sAkSAtsampratipatterabhAvA'vizeSAditi manyate / [yataH] yasmAt vizeSAt svApAdau Adizabdena madAdiparigrahaH samyagjJAnapUrvikA sarvapuruSArthasiddhirna bhavet / 'yataH' iti vA AkSepe, syAdeva iti / etena parasya jAgrat-supta-suSupta-mRtAvasthAcatuSTayAbhAvaM darzayati / syAnmatam-svApAdau teSAmanupalambhena asattvAt kathamayaM doSaH ? ityatrAha-nahi ityAdi / 5 hi yasmAt na svapAdau cittacaitasikAnAm abhAvaM pratipadyamAnAn prati yad darzayati tat pramANamasti yAvAn kazcit pratiSedhaH sa sarvo'nupalabdhiH (bdheH), sA ca prabodhe'pi asti / ata evoktam-'svApaprabodhayoH ko vizeSaH saMbhAvyeta' iti / na ca anaikAntikAd hetoH sAdhyasiddhiH atiprasaGgAditi manyate / kiJca, tadanupalabdhiH svasambandhinI, parasambandhinI vA syAt ? svasambandhinI cet ; 10 sA upalabdhinivRttirUpA yadi; kathamatastadabhAvasiddhiH ? itarathApi tanni[vRtti]stadabhAvajJApikA syAt / jJAtA ca sA tajjJApikA jJApakatvAt dhUmavat / tajjJaptizca yadi tadantarAt ; anavasthA / upalabdhyantarasvabhAvA cet ; tatre tadantarabhAve kathaM cittacaitasikAnAmabhAvaH ? tadabhAvo'pi yadi tucchaH; sa~mayAntara[84ka] gamanam / svApAdizarIrAdisvabhAvatve; ta~dapratipattau na tadabhAvanizcayaH / na khalu bhUtalAgrahaNe tatra ghaTAbhAvagrahaNamasti / yadi punaH jAgratprabodhajJAnaM 15 tadanupalabdhiH; evamapi na tatra tadabhAvasiddhiH, anyathA ihalokapratyakSAt paralokAbhAvaH sidhyet| tanna svasambandhinI / parasambandhinI cet ; sApi tadA adRzyAnAM teSAM kathamabhAvamavaiti iti, "santAnAntarAsiddhiprasaGgAt / atha avasthAcatuSTayAnyathAnupapattitaH tatra tadabhAvasiddhiH; tatredaM cintyate-yathA paraparikalpitasya Atmano'siddhau na tena AtmajIvaccharIraM sAtmakaM sidhyati iti, tathA nirvikalpakacittacaitasikAnAmabhAvaH / tadabhAvo (vA)siddhau na tadapekSe jAgratsupta- 20 daze sidhyataH, tathA tannivRttyapekSe mRtasuSuptadaze api / tarvAdau caitanyAsiddhau vijJAnendriyAyunirodhalakSaNamaraNAsiddhivat catuSTayamasiddham / vyavahAriNaH siddhaM cet ; yadi pramANataH ; prakRto doSaH / evameva ; ityapi vArtam ; vRkSAdau maraNamapi "tathA siddhamastu / yatpunaretat-evaM vicAraNe pratibhAsAdvaitamavaziSyate iti; tatrApi *"citrapratibhAsApyekaiva buddhiH" [pra. vArtikAla0 3 / 220] ityAdi vacanAt citraikajJAnarUpeNa yadi tena 25 paritoSaH; kramabhAvisukhaduHkhAdyAtmanApi paritoSaH kriyatAm / atha ekAnekavikalpazUnyena ; tatrApi sakalapratibhAsazUnyena kriyatAm iti carcitam / tataH sthitam-nahi ityAdi / santu [84kha] tarhi tatrApi tAni iti cet ; atrAha-naca ityadi / na ca naiva teSAM cittacaitasikAnAM tadA svApAdidazAyAm AtmasaMvedanaM muktvA satAM vidyamAnAnAM lakSaNAntaramasti / (1) cittacaitasikAnAm / (2) jnyaannivRttiruupaayaaH| (3) siddharjJAnadharmatvAt / (4) upalabdhi nivRttiH| (5) svApAdau / (6) cittacaitasikAntarasadbhAve / (7) naiyaayikmtprveshH| (8) svApAdikAlInazarIrAdyapratipattI / (9) cittcaitsikaabhaavnirnnyH| (10) arazyAnupalambhAdapyabhAvazcet tadA / (11) jAgratsuptasuSuptamRta / (12) svaapaadau| (13) cittcaittsiksdbhaavaapeksse| (14) evameva, yadvA tadvA / (15) svApAdau / For Personal & Private Use Only

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102 - siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH svasaMvedanalakSaNatvAja jJAnasyeti manyate / yatolakSaNAntarAt pratyakSalakSaNaM tatastebhyo nivarteta / nanu bhavato'pi na tadA tabhA (tedbhA)vo'sti; Atmano'pi nivRttiprasaGgAt / satAM ca teSAM svaparAvabhAsitvaM muktvA na lakSaNAntaramasti tataH samAno doSaH iti cet ; atrAha-svApAdi ityAdi / svApAdau svasyaiva saMvedanaM svApAdisvasaMvedanam tasya jAgracittacaitasikAnAM yaH 5 kSaNakSayAdisvabhAvaH, Adizabdena niraMzatvasvargAdiprApaNasAmarthyAdiparigrahaH tasya yat svasaMvedanaM grahaNaM tasya ca tada (na) kazcid vizeSamantaraM saMprekSAmahe, yataH tat kSaNakSayAdisvabhAvasaMvedanam anupalakSitam Aste tathA svApAdisvasaMvedanamapi iti bhAvaH / kuta etaditi cet ? atrAha-sAkSAt ityaadi| sAkSAt pratyakSataH yA saMpratipattiH nirNItiH tasyA ubhayatra yo bhAvaH tasya avizeSAd anyathA kSaNakSayAdibhAvAnumAnamanarthakam / liGgAt saMpratipattiH ubha10 yatra, ekatra sattvAdeH anyatra vyApArakhyAhArAt ityabhiprAyaH / ___ yadi punarmatam-pAvakAt dRSTo'pi dhUmaH yathA punaH dhUmAdeva dRzyate, tathA cittAd dRSTo'pi [vyApArAdiH punaH] vyApArAdereva dRkSyata iti kathaM tatastatraM svasaMvedanasiddhiriti ? tatrocyate [85ka] *"anyadhiyo gateH" ityanarthakaM bhavet , tdgtyupaayvirhaat| zakyaM hi vaktuma-pAvakavat nivRtte'pi janmAntaracetasi ihajanmani sarvadehAntareSu vyApArAdereva vyApArAdiriti na tadartha zAstra15 praNayanam / kathaM caivaMvAdino jalAdyAkAravizeSadarzanAt bhAvinyAmarthakriyAyAM tadarthino niyamena pravRttiH ? kadAcit tasyAH dRSTo'pi tadAkAravizeSaH punastata eva se ityAzaGkA'nivRtteH / tathA rUpAde" raso dRSTo'pi rasAdeva sa bhavet [iti] kathamidamanumAnam-*"ekasAmagryadhInasya" [pra0 vA0 3 / 18] ityAdi / etena svabhAvaviruddhopalabdhyAdikaM cintitam , nyAyasya samAnatvAt / evaM pratyakSamapi 20 cintyam / tadapi prathamanIlArthAt tadAkAraM punaH tata eva AsaMsAramiti "abhrAntagrahaNamanartha kam / vyavahArI tathA na manyate ; kiM punarasau svApAdau caitanyAbhAvaM manyate ? tathA cet ; mRtavat "tatrApi dAhAdisAhasamAcaret / etena naiyAyikAdirapi "tatrA'bhAvaM kalpayan nirstH| kuto vA pratibodhe Atmamana:saMyogAt (gAdiH) ? AstAM tAvadetat / jAgradvijJAnAt ; idamapi AstAm iti yatkiMcidekaMtat 1. (yatkiJcidetat / na) kevalaM tadvizeSAsaMprekSaNe svApAdau svasaMvedanamanupalakSitaM sidhyati api tu idaM dUSaNAntaraM darzayannAha-tathA ca ityAdi / tathA tena tadvizeSAsaMprekSaNaprakAreNa vA ca zabdaH (1) svApAdau / (2) cittacaitasikasadbhAvaH / (3) yadi svApAdau jJAnaM na syAttadA Atmano'bhAvaH syAt / (1) bauddhAbhimate cittacaitasikasadbhAve, jainAbhimate Atmani c| (5) vyApArAdeH / (6) svaapaadau| (7) "pramANetarasAmAnyasthiteranyadhiyo gteH| pramANAntarasadbhAvaH pratiSedhAcca kasyacit // " kArikeyaM taduktaM dharmakIrtinA' iti kRtvA pramANaparIkSAyAM (pR. 64) vartate / tarkabhA0 mo0 pR0 4 / (8) parasantAnasamuddhArArtham / (9) AkArAdeva / (10) aakaarH| (11) sahakArikAraNAt / (12) kevalAt upAdAnabhUtAt rasAdeva / (13) "."rUpAde rasato gtiH| hetudharmAnumAnena dhUmendhanavikAravat" iti zeSaH / (14) nIlAkArAdeva / (15) prtyksslkssnne| (16) svApAdau / (17) svApAdau jJAnAbhAvam / For Personal & Private Use Only

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1 / 23 ] nirvikalpakaprAmANyanirAsaH 103 avadhAraNe tathaiva iti / svaM vA (ca) arthazca tAveva viSayau gocarau tayoH pramANam ityabhimataM [85kha] jAgraddazAyAM saugatasya yad vijJAnaM tasya yaH kSaNakSayAdisvabhAvaH tasya yA saMvittiH, argamakatvAt sApekSasyApi vRtteH devadattasya gurubhAryAvad iti / yadi vA, tasya kSaNakSayAdeAhiNI svabhAvabhUtA saMvittiH iti grAhyam , tasyAH pratyakSAtmano'pi visabhAvA (nirvikalpAyA) api kSaNakSayAdyanumAnApramANatAbhayAt yadyapramANatvam 'iSyate' itydhyaahaarH| na tarhi saMvitteH 5 saMvitsvarUpasya pratyakSatA kalpanApoDhAbhrAntatA pramANam / nanu tasyAH pratyakSatA nAsti / tataH kathaM sA pramANamiti cet ? atrAha-yadi ityaadi| yadi, punaH iti vitarke, saMvittiH tathaiva svasaMvedanaprakAreNaiva satyapi vidyamAno'pi (nApi) pratyakSaM na syAt kalpanApoDhA'bhrAntasvabhAvA na bhavet pramANaM vA saMvAdinI vA na syAt , pramANalakSaNaM tataH *"sarvacittacaitasikAnAmAtmasaMvedanaM pratyakSaM pramANam" [nyAyabi0 10 1 / 14] ityevaMrUpAd anyathaiva vyavasthApanIyam / kathaMbhUtam ? ityatrAha-yat pramANalakSaNam ativyApakaM na bhavet svApAdisaMvedane yannAsti ityarthaH / / nanu uktameva-*"yatraiva janayedenAM tatraivAsyaM prmaanntaa|" *"pravartakaM pramANam" [pra. vArtikAla0 pR0 151, 22] iti ca vacanaM svApAdau kSaNakSayAdau vA tadasti iti cet; atrAha-tathA ca ityAdi / tathA ca paraparikalpitaprakAreNa ca sarva pratyakSAdi pramANaM svabhAve 15 svasvarUpe parabhAve [86ka] pararUpe vA kathaJcideva saccetanAdinIlAdirUpeNaiva na kSaNakSayAdirUpeNa pramANam / ata Aha-na sarvathA iti siddham / yena abhyAsadazAyAM bhAvini pravartakatvAt pratyakSaM pramANamiSTam , tasyApi tadra pAdAveva pramANaM na dRzyaprApyaviveke svayaM viSayIkRte'pi, tayorekatvAdhyavasAyo'nyathA na syAt virodhAt / sato'viSayIkaraNe *"ekasyArthasvabhAvasya" [pra0 vA0 3 / 42] ityAdi virudhyate / atraiva dUSaNAntaramAha-cakSurAdi ityAdi / na kevalaM sarvacittacaitasikAnAmAtmasaMvedanasya, api tu cakSurAdijJAnasyApi Adizabdena zrotrAdijJAnaparigrahaH sarvathA kSaNakSayAdAviva nIlAdAvapi parataH vikalpAt prAmANye aGgIkriyamANe kutaH na kutazcit tataH cakSurAdijJAnAt artha paricchidya pravartamAnasya punaH pazcAd avisNvaadH| kuta etat ? pravartanasyaivA'saMbhavAt 'tataH' ityanena sambandhaH / parata eva pravartanasaMbhavAditi manyate / punaratraiva dUSaNAntaramAha-kSaNakSayAdi 25 ityaadi| kSaNakSayAdau Adizabdena parimaNDalAdau visaMvAde'pi 'cakSurAdijJAnasya' iti samba- ndhaH / nIlAdau pramANatve aGgIkriyamANe mRgatRSNAdijJAnasyApi na kevalam anyasya / kathambhUtasya ? salilAdivisaMvAdinaH zuklAdisvabhAvA'visaMvAdAt kathazcit na sarvAtmanA pramANatvaM parIkSAyAH yuktaH sakAzAt pratiSThApayituM [86kha] yuktam / / syAnmatam-mRgatRSNAdijJAnamavikalpakamabhrAntaM na tatsalilAdiviSayaM kathaM tasya tatrai 30 visaMvAdaH, anyathA nIlajJAnaM pIte visaMvAdi bhavet / yacca salilAdijJAnaM saMma (naM na) tanmRga (1) asamarthatvAt samAsAbhAva iti cenna; sApekSasyApi samAsadarzanAt iti bhAvaH / (2) saMvittaH / (3)savikalpAM buddhim (4) nirvikalpasya / (5) ".."pratyakSasya sataH svayaM / ko'nyo na bhAgo dRSTaH syAdyaH pramANaiH parIkSyate // " iti zeSaH / (6) mRgatRSNakAjJAnasya / (7) slilaadau| / 20 . For Personal & Private Use Only

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104 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH sRSNAdijJAna toyAdivibhramasya mAnasatvopagamAditi; na; tatra jJAnadvayAnupalakSaNAt / tathApi saMskalpane'pyuktam / zakyaM hi vaktum-candramekaM pazyato'pi dvicandrabhrAntiriti ityAdi / nanu mRgatRSNAjJAnena zuklAdisvabhAvAgrahaNAt kathaM tatra tadavisaMvAdo yataH kathaJcit pramANaM syAditi cet ? atrAha-anyathA ityAdi / anyathA uktAbhAvaprakAreNa taddarzino mRgatRSNAdisalila5 darzinaH puruSasya suptatvA'vizeSaprasaGgAt kathaJcit tasya prAmANya pratiSThApayituM yuktam / dRzyamAnasyApi zuklAdisvabhAvasya adarzanakalpane salilAdipratibhAse kaH samAzvAsa iti ? dRSTAntadvayasya kiM prayojanamiti cet ? ucyate-yadA ekasminnapi vijJAne tasmin salilAdipratibhAsaM paro'bhyupagacchati na zuklAdipratibhAsaM tadA uktanyAyena salilAdipratibhAsasyApi nihnavAt suptena asvapnadarzino'vizeSaprasaGgAt ityucyate / yadA punaH zuklAdisvabhAvaviSayamavikalpaM darzanaM 10 vizadaM salilAdigocaraM punaH savikalpamapi vizadaM mAnasaM jJAnamabhyupagacchati, tadA nirvikalpa kasya sato'pya[87ka]nupalakSaNAd aspaSTasalilAdijJAnasyA sattve'pi bhAvAt anyenA'vizeSaprasaGgAd ityabhidhIyate / atha svasaMvedanAdhyakSanirNayavicAraprastAve na upayogaH cakSurAdijJAnasya yena tadatra vicAryate iti, svarUpe svasaMvedanAdhyakSaM kathaJcideva na sarvathA ityatra nidarzanArtham / ata evoktam-svabhAve vA parabhAve vA ityarthaH / 15 sAmprataM jJAnAntaravedyajJAnaikAnte yad dUSaNaM saugatasya prasiddhaM tadeva- *'yatraiva janaye denAM tatraivAsya pramANatA" ityatrApi pradarya svataH svarUpavyavasAyAtmakaM sarvaM jJAnaM prasAdhayanAha-yathaiva hi ityAdi / [yathaiva] yenaiva hi prakAreNa parataH jJAnAntarAt prAmANyam Adyasya jJAnasya svArthavyavasAyaH *"prAmANyaM cetasAMsvArthavyavasAyaH" iti vacanAt iti evam ekA nte yogakalpite anavasthAnAt jJAnAntare'pi tadantarApekSaNAt apratipattiH 'svArthayoH' itya20 dhyAhAraH / tathaiva tenaiva prakAreNa sarvajJAnAnAM savikalpakanirvikalpakacetasAM svataH AtmanA svabhAvAnizcayaikAnte svabhAvasya svarUpasya aeNnizcayaikAnte aGgIkriyamANe anavasthAnAd anavasthiteH apratipattiH svArthayoreva (ra va)gantavyA / etaduktaM bhavati-yathA AdyaM darzanaM svabhAve vyavasAyasAmarthyavidhuramutpannamapi anutpannakalpamiti *"yatraiva janayedenAm" ityA dyuktam , tathA tatsvabhAve samutpannApi vikalpabuddhiH svataH svavyavasAyasAmArthya[88ka] vidhurA 25 iti utpannApyanutpannakalpA iti tatsvabhAvavyavasAye'pi tadantarAnveSaNaM tatrApi tadantarAnveSaNamityanavasthA / tataH tasmAd anantarAd doSAt sarvajJAnAnAM svarUpavyavasAyAtmakatvaM 'avagantavyA' ityanena jAtanapuMsakaliGgapariNAmena sambandhAt / tat kiM karoti ? ityatrAha-nirvikalpeyadinidi (lpetyAdi)nirvikalpaM ca tat pratyakSalakSaNaM ca tat karmatApannaM nirAkarotyeva / keSAM sanbandhi ? ityatrAha-cittacaitasikAnAm iti / 30. syAnmatam-svarUpavyavasAyAtmakatvA'bhAve kimanupapannaM yadarthaM tat sAdhyate ? ityatra uttaramAha-svasaMvedanam ityAdi / svasya AtmanaH saMvedanaM grahaNam tadantareNa arthagrahaNAnupa (1) suptena / (2) anavasthAkhyam / (3) nirvikalparUpe / (1) vikalpabuddhyantara / For Personal & Private Use Only

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1 / 23] nirvikalpakanirAsaH 105 pattivat svarUpavyavasAyam AtmanirNayamantareNa viSayasya svArthalakSaNasya vyavasAyAnupapattizca uktA / anena *"aGgIkRtAtmasaMvitteH" [ siddhivi0 1 / 18] ityAdinA parahRtaM codyaM kRtamiti darzayati / uktamarthamupasaMharannAha-tannAyam ityAdi / yata evaM 'svaparaviSayapramANAbhimatavijJAnasya' ityAdi 'suptatvAvizeSaprasaGgAt' ityantaM ca vyavasthitaM tasmAt nAyam ekAnto vaH saMvittiH 5 buddhiH sarvA niravazeSA sarvajJazantivada (santativada)nyApi svarUpam AtmAnaM vedayatye[va] vedayati tasya kiJcinna vedayati ityevkaaraarthH| kathambhUtA ? ityatrAha-saMvitsvabhAvApi satI iti / yaduktaM dha mo ttare Na-*"dvividhA bhrAntiH-laukikI dvicandrAdigrahaNAtmikA / zAstrIyA ca grAhakasaMvittibhedalakSaNAtmikA ca" tasyA abhAvaprasaGgAt / tathAhi-saccetanAdisvarUpavat tadvibhramavivekamapi yadyAtmanaH sau vedayati kutaH tadbhrAntiH ? itarathA nIla- 10 jJAnasya pIte sA bhavet / etena laukikI bhrAntinirastA; tasyA grAhyAkArAbhAve abhAvAt , tannibandhanatvAt / atrAparaH prAha-bhrAntarebhAvo na doSAya saugatasya tadabhyupagamAditi ; tanna; yathApratibhAsaM tattvopagame jainadarzanaprasaGgAt / tathA ca sati bhavataH kiM siddham ? ityatrAha-vyavasAya ityAdi / 'tannAdhyamekAntaH' ityetadatrApi anuvartate / tato'yamartha-yataH parakIyA saMvittiH evaMvidhA tat 15 tasmAd vyavasAyAtmaka [tvAt ] iti hetoreva vAsaMvittiH svarUpaM viSayarUpatvAt sarvathA vyavasyati ityayaM naikAntaH 'bhrAnterabhAvaprasaGgAt' iti sambandhaH / yathaiva hi vaizeSikasya saMvittiH vyavasAyAtmikA 'ayam' ityevaM parAmRzyamAnaM dharmiNaM vyavasyati tathaiva yadi tasya sthANutvapuruSatvayoH anyataravivekaM svabhAvabhUtam , anyathA svabhAvAvyavasthAprasaGgAt , vyavasyati'; kutaH saMzayAdivyavasthA atiprasaGgAt ? evaM sarvasya ekAntavAdinaH AtmanaikavAkyatAM samarthitAmupasaMhara- 20 nnAha- tathA ca tena prakAreNa ca sarvaika[88kha]vAkyabhAve svaM ca arthazca svo vA arthaH tayoH tasya vA anubhavAzca (vazca) itarazcA'nanubhavaH tAveva svabhAvau lakSaNaM svarUpaM vibhrANaM dadhAnam / kiM tat ? vijJAnam / etat saugatamuddizya uktam , svapararUpavyavasAyetarasvabhAvaM vA svapararUpayoH vyavasAyo nirNayaH itaro'nirNayaH tAveva svabhAvaH svarUpaM taM vA vibhrANam / etat vaizeSikamuddizya kathitam / tad anekAntamantareNa kathaM na kathaJcid upapanIpadyeta / 25 upasaMhAramAha-tad ityAdinA / yata evaM tat tasmAt avikalpadarzanaM na vidyate vikalpaH svapararUpavyavasAyo yasya saugatAdikalpitadarzanasya tat tathoktam , na svaparabhAbayoH pratyakSaM sat pramANam / kuta etat ? ityatrAha-svayam ityAdi / svayam AtmanA anubhUto gRhIto yaH svabhAvaH svarUpam svo vA bhAvo grAhyaH padArthAtmA, tasyApi na kevalamanyasya sarvathA kSaNikAdiprakAreNeva nIlAdiprakAreNApi / yadi vA, vikalpAnubhavAntarAbhAvApekSAbhAvaprakAreNeva tadapekSAprakAre- 30 NApi ananubhUtakalpatvAt / (1) iti prArabhya / (2) etatparyantam / (3) bhrAntiH / (4) grAhyAkAranibandhanatvAt / (5) cet / For Personal & Private Use Only

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106 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH nanu mA bhUt naiyAyikAdidarzanaM pratyakSaM sat pramANaM svagrahaNasAmarthyavaidhuryeNa ghaTAdivadacetanatvAt' na saugatadarzanaM taMtsAmarthyabhAvena cetanatvAditi [cet ; atrAha-] cetanatve'pi ityaadi| api[:] saMbhAvanAyAm , bhAvataH tatra cetanatvAsiddheH, tasminnapi / 'svayamanubhUtasyApi sarvathA [89ka] 'ananubhUtakalpatvAt' iti sambandhaH / atra nidarzanamAha-suSuptAdivat 5 iti / cintitametat / nanu bhAvata eva tatra cetanatve kutaH kAraNAducyate-'cetanatve'pi' ityetaditi cet ; atrAha-svaviSayIkRta ityAdi / svena AtmanA viSayIkRte anubhUte vastuni kSaNikAdinIlAdirUpe parakalpitAd darzanapramANAt anumAnaM vikalpazca tadanta tadapekSitvAt kAraNAt 'cetanatve'pi' ityucyate iti / nanu pramitisAdhakaM pramANam , sI ca nIlAdau darzanAdeva jAteti tatra vikalpaH pramANameva na bhavati kimucyate tadantaram' 10 iti cet ; atrAha-tad ityAdi / tadapekSaNIyasyaiva kSaNikatvAdau anumAnasyaiva nIlAdau vikalpasyaivaM pramANaM (prAmANyaM) pramitiM prati sAdhakatamatvopapatteH / tasyaiva 'prAmANyam' iti mnyte| atha pramitiM prati sAdhakatamasya vikalpasya hetutvAd darzanamapi tAM prati sAdhakatamamucyate / taduktam arca Te na-*"pakSadharmatAnizcayaH pratyakSAjjAyate iti pakSadharmatAnizcayaH pratyakSata ityucyate" iti / tatrottaramAha-tatkAraNatve'pi ityaadi| *"abhedAt sadRzasmRtyAm" 15 [siddhivi0 1 / 6] ityAdivacanAt darzanasya vikalpakAraNatvaM nAsti, ata eva 'tatkAraNatve'pi' iti, apizabdaH saMbhAvanAyAm / sannikarSAderiva tadvat mukhyataH pramANatAnupapatteH [na] avikalpadarzanaM pramANam / upacArataH tadupapattiH syAditi cet ; atrAha-upacArata ityAdi / upacArAt sannikarSAdeH [89kha] 'pramANam' iti prakAreNa vyapadezAvighAtAt / nanu vyavahAre anyat pratyakSaM pramANaM nAsti, avikalpadarzanasyaiva mukhyataH pramANatopapattiH 20 iti; atrAha-yataH ityAdi / prabhRtizabdo'yam Adyartho risaMjJisaMjJaH (ghisaMjJaH) / tato'yamarthaH yataH [prabhRti] yasmAt AditaH vijJAnAt puruSasya pravRttiH tasya vyavasAyAtmanaH vijJAnasya mukhyataH pramANatvopapattiH nA'vikalpadarzanaM pramANam iti prabhRtizabdena etaddarzayati-pUrvamakasmAt sukhahetoH dukhahetorvA darzane tataH sukhAdyanubhavane ca [na] puruSa evamavagacchati idaM me sukha sAdhanaM duHkhasAdhanaM vA / 25 yatpunaratredaM codyam-sukhAdisAdhanadarzanakAle na sukhAdivedanam , tatkAle ca na tatsAdhana vedanam , tat kutaH sukhAdisAdhanayoH hetuphalabhAvapratItiriti ? tat *"pratibhAsaikyaniyame" [siddhivi0 1110] ityAdinA nirastam / tataH "tadavagamAt tasya saMskAraH, punaH kAlAntare tasya tajjAtIyasya vA darzanAt saMskAraprabodhe tatra smRtiH, tataH 'tadevedaM tatsadRzam' iti vA pratyabhijJA, ato'pi 'yaditthaM tad iyatA kAlena sAmagrIvizeSeNa vA itthaMbhUtakAryakAri'iti cintA (1) asvsNveditvaadityrthH| (2) svasaMveditvena / (3) nirvikalpake / (1) prmitiH| (5) gRhItagrAhitvAdityarthaH / (6) pratyakSapRSThabhAvino 'nIlamidam' iti vikalpasyaiva / (7) pramitim / (8) "pakSadharmasya sAdhyadharmiNi pratyakSato'numAnato vA prasiddhiH nizcaya iti"-hetubi0, TI0 pR0 39 / (9) sukhAdivedanakAle ca / (10) anubhavAt / For Personal & Private Use Only

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1123] nirvikalpakanirAsaH 107 tarkaH, tato'pi 'itthaM cedaM tasmAt pUrvavat vivakSitakAryakAri' ityanumAnam, ataH 'puruSasya pravRtti: ' iti / vakSyate caitadatraiva-* " akSajJAnairanusmR [tya" ] [ siddhivi0 1 / 27] [3] tyAdinA / yatpunaretat- 'pravRtteH phalabhAvena asattvAnna kasyacit kutazcit pravRttiH' iti; tad yugapadiva ca krameNApi citrakajJAna [ 90ka] saMbhavena pratyakSabAdhitamiti / nanu mRgatRSNAdijalajJAnAdapi puruSapravRttirastIti tasyApi mukhyataH pramANatvopapattiH syAditi cet; atrAha - - prekSApUrvikA iti / prakRSTA saMzayAdirahite [kSA ] darzanaM pUrva kAraNaM yasyAH sA tathoktA samyagjJAnapUrvikA iti yAvat, vibhramasarvavikalpAtItatvAdye kAntaniSedhAt / 5 nanu nirvikalpakadarzanAdeva tathA puruSapravRttiH, ataH tasyaiva mukhyataH pramANatopapattiH / taduktam *" taddRSTAveva dRSTeSu saMvitsAmarthyabhAvinaH / smaraNAdabhilASeNa vyavahAraH pravarttate / / " [pra0 vArtikAla0 pR0 24 ] iti cet ; atrA - svekSita ityAdi / svekSite svAnubhUte vastuni anyAnapekSasya vyava - sAyAtmano vijJAnasya, aMta eva smaraNAdiH nAnyata iti manyate / uktaM caitadatraiva - " vyavasAyAtmano dRSTeH " [siddhivi0 1 / 4] ityAdinA / syAnmatam-bhavatu vyavasAyAtmano vijJAnAd AditaH prekSApUrvikA puruSapravRttiH tathApi 15 na tasyai mukhyataH pramANatopapattiH avastusAmAnyaviSayatvena visaMvAdakatvAt / taduktam- "vikapo'vastunirmAso visaMvAdAdupaplavaH / " iti ceta ; atrAha - avisaMvAda ityAdi / avisaMvAdasya ekam anyanirapekSaM bhavanaM yasmAt tasya vikalpaviSayasya ca tattvato vastutvAditi bhAvaH / etadarthamevedaM svekSita ityAdi / atra codyate-vyavasAyAtmano nAtIte puruSapravRttiH tasya anubhUtatvAt, na vartamAne [anu- 20 bhUyamAnatvAt ] / nahi sukhAdau anubhUyamAne kazcit pravarttate "pravRtteranavasthAprasaGgAt / na bhAvini; pratyakSataH tadapratipatteH na [ 90kha ] kvacit puruSapravRttiriti / tatrottaram - yato'yam ityAdi / ayaM codyakAraH prajJA kara guptaH anyo vA pravartteta tathA vicAraM kurvannapi na tiSThet / kathambhUtaH ? askhaladvRttiH / etaduktaM bhavati - yadyayaM prekSAkArI niyamena pravRttiviSayaM nAsti iti pazyet na tatra nityavad askhaladvRttiH pravartteta, na caivaM / suparIkSaka vicAraM kurvannapi na tiSThet 25 kathaMbhUtaH askhaladvRttiH / etaduktaM bhavati / suparIkSakasyApi jalAdau pravRttidarzanAt ataH tatkArI tadveSI ceti upekSAmarhati iti / kva pravartteta iti cet ? atrAha - hita ityAdi / nimittayoH dvivacanametat tena hitasya odanAdeH prAptau prAptinimittam ahitasya viSAdeH parihAre prihaarnimittm| na caitaJccodyam-sukhadukhayorapratipattau na ta~tkAri hitamahitaM vA jJAtuM zakyata iti; tathA anumAnA'pratipattau na liGgasya taddhetutvaM pratIyate iti na tadarthI taMtrApi pravartteta tonudayAt [ ato'- 30 1 (1) prekSApUrvikA / (2) vyavasAyAtmakajJAnAdeva / (3) vyavasAyasya / (4) udghRto'yam - praza0 kanda0 pR0 190 / prameyaka0 pR0 31 | sanmati0 TI0 pR0 500 / syAyavi0 vi0 pra0 pR0 314 / syA0 ratnA0 pR0 32 / dharmasaM0 pR0 134 / ( 5 ) pravRttirapi anubhUyamAnA, atastatrApi pravRttirbhavediti pravRtyanavasthA / (6) 9 etadantargataH pATho dvirlikhitaH / (7) sukhakAri / (8) anumAnArthI / (9) liGga / For Personal & Private Use Only 10

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siddhivinizvayaTIkAyAm [ 1 pratyakSasiddhiH numAnAnudayAt ] kutaH svayaM tattvamavabudhyeta paraM vA bodhayet ? svasaMvedanAdhyakSasya anaMzasya vivAdagocarApannatvAt / tadayaM bhAvyanumAnam apratiyannapi liGgasya taddhetutAmavaiti na punaH tathAvidhaM sukhAdikam apratipannaudanAde: (apratiyan odanAdeH) taddhetutAmi [cchatI ]ti svecchAvRttiH / kathaM pravarttate iti cet ? atrAha - saGkara ityAdi / [ 91ka ] yasya prAptiH tasya parihAraH yasya parihAraH 5 tasya prAptiH iti saGkaraH, prAptiviSaye parihAraH parihAraviSaye ca prAptireva vyatikaraH, tayoH vyatirekeNa abhAvena yato yasmAt tataH 'yataH prabhRti' ityAdi sustham / atra aparaH saugataH prAha - * " yatraiva janayedenAM tatraivAsya pramANatA " iti dharmotarasya matametat / tacca yayaiva yuktyA asmAbhirnirastaM tayaiva jainaiH iti siddhopasthAyitvaM teSAm, darzanaM tu vikalpanirapekSaM pramANam / yadyapramANaM vikalpaH kathaM darzanena apekSa (kSya) te ? pramANatve * 10 pramANasaMkhyAvyAdhAta iti / tatrottaramAha - viSadarzanavad ityAdi / 108 viSamAlokya tatra ajJa iva pramANayati na punaH vyavasAyAtmakaM pramANamavisaMvAdakamiti lakSayati ceti viparItalakSaNaprajJo devAnAMpriyaH / sarvameva darzanamavikalpakaM kathaM 15 pratyakSaM visaMvAdakaM ajJasya viSadarzanamiva / vyavasAyAtmakasyaivAvisaMvAdakatvopapatteH / taditarasyAvyavasAyAtmakatvena visaMvAdAt / nanu avikalpakaM sukhAdinIlAdinirbhAsijJAnamavisaMvAdakam ; na ca tadavisaMvAdakam api tu vikalpakameva vyavasAyAtmakatvAt / tadavisaMvAdinaH pratyakSasya nirvikalpakatve kSaNakSayAdivat sAdhanAntaramapekSate anishcyaaditi| kalpanApoDamabhrAntamapi darzanaM visaMvAdayatyeva yathAdarzanaM nirNayAyogAt / vizeSAkA - 20 reNa arthAnAmanavabhAsanAt sAmAnyAkAreNa ca vyavasAyAnirNayAt / yathApratipatrabhiprAyaM pramANalakSaNamavisaMvAdakatvaM pramANAntarAbAdhitaviSayamayuktaM svamatavyAghAtAt / tasmAnnAyamavikalpo'nubhavaH svalakSaNagrAhI yathArthanirbhAsaM vyavasAyayituM samartho'visaMvAdako nAma / na cAvikalpitena svabhAvena svalakSaNavyavasthApanaM yuktamadvaitavaditi bhedAbhAvAt / vikalpAnAM bhedaikAnte'pi ni:svabhAvatopapatteH / ] 25 [ viSadarzanavadajJasya darzanamavikalpakam / na syAtpramANaM sarvamavisaMvAdahAnitaH ||24|| ajJAnasya (ajJasya) viSe avyutpattisaMzaya viparyAsopetasya saMbandhi yat viSadarzanaM svAnubhUte vastuni saMzayaviparyayakAri akiJcitkaraM vA tadiva viSadarzanavat iti, sarvaM caturvidhamapi, yadi vA sarvam anabhyAsajamiva abhyAsajamapi darzanaM na pramANaM syAt bhavet / kathambhUtam ? avikalpakam * "abhilApasaMsargayogyapratibhAsA pratItiH kalpanA " [ nyAyavi0 1 / 5] tadAtmakaM na bhavati niraMzArthaviSayamityarthaH / atrAyamabhiprAyaH - yadi vikalpa30 nirapekSaM svatantraM darzanaM pramANam ; hanta tarhi viSA'jJasya viSadarzanaM tathAvidhamanivAritamiti tadapi pramANaM syAt / tathA ca sati sandehAdeH na kasyacid viSe pravRttiH iti / (1) anumAnakAraNatAm / (2) bauddhavizeSaiH / (3) jainAnAm / (4) vikalpasya / (5) kalpanArahitam / For Personal & Private Use Only

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105 1124 nirvikalpakanirAsaH yatpunaH-*"yatraiva janayedenAm anumAnabuddhiM tatraivAsya pramANatA" iti vyAkhyAnam ; tadapyatena nirAkRtam ; bhAvimaraNasaMbandhiviSAkAravizeSaliGgadarzanasya sajAtIya[91kha]smaraNasya ca anumAnahetoH atrApi kadAcid bhAvAt anumAnajananAdapi pramANaM syAt / na caivam , ato viSadarzanavadajJasya sarva[mavi] kalpakadarzanamapramANamiti / nanu kalpanAtmakamapi viSasya anyasya ca abhyAsadazAyo darzanaM pramANaM dRzyate, tataH sarvaM darzanamapramANamiti vadato dRSTabA- 5 dhanamiti cet ; atrAha-avisaMvAdahAnitaH iti / abhyAsadazAyAM pratiparamANuniyataM darzanaM pramANam iti yaH avisaMvAdaH avipratipattiH tasya hAnitaH sarvaM darzanaM na pramANamiti / yadi vA, dRSTasya paramANumAtrasya aprApteH taddhAnitaH iti vyAkhyeyam / viSadarzanaM sopahAsaM vyatirekamukhena vivRNvannAha-viSam ityAdi / viSam Alokya darzanaviSayIkRtya tatra pramANayati prmaannmaacsstte| kim ? ityatrAha-ajJa iva iti / ajJo vyAkhyAtaH 10 sa iva avyutpannaH avyutpattisaMzayaviparyAsaH (yastaH) saugata ityabhiprAyaH / tatra coktaM dUSaNam / kiM punarna pramANayati ? ityatrAha-na punaH ityAdi / vyavasAyAtmakaM pramANaM pramANayati na punH| kathambhUtaM tat ? ityatra (bAha-) 'avisaMvAdakam' iti / *"pramANamaksiMvAdijJAnam" [pra0vA0 1 / 3] iti evaM lakSayati ca avadhArayati ca iti hetoH viparItalakSaNaprajJo devaanaapriyH| yat pramANaM tadavisaMvAdakaM na bhavati, [92ka] yacca avisaMvAdakaM tat pramANaM na vetti ili 15 manyate / mA bhUt tarhi viSadarzanaM pramANa vyavasAyAtmakaM vA jJAnamavisaMvAdakamapi suMdakamapi (?) tu darzanamiti cet ; atrAha-sarvameva ityAdi / anena zeSamanvayamukhena vyAcaSTe-sarvameva nirakazeSameva darzanam / kathambhUtam ? avikalpakam ajJasya saMbandhi / kena prakAreNa ? kathaM pratyakSa pramANaM na [kathaM] cit / punarapi kathambhUtam ? ityatrAha-visaMvAdakaM visaMvAdakatvAt' iti gamyate yathA 'sad anityam' ityukte sattvAditi / kasya kimiva tattathASidham ? ityatrAha- 20 ajJasya viSadarzanamiva iti / tathA ca prayogaH-sarvameva avikalpaM darzanaM na pramANaM visaMvAdakatvAd ajJasya viSadarzanavat iti yaduktaM pareNa-*"vivAdagocaramavikalpaM darzanaM pratyakSaM pramANam avisaMvAdakatvAt" iti; tatra hetoviruddhatAM darzayannAha-vyavasAyAtmakasyaiva ityaadi| vyavasAyAtmakasyaiva nAnyasya iti evakArArthaH / nigaditaM vinA avisaMvAdakatvopapatteH / ____ nanu yaduktaM 'sarvameva' ityAdi; tatra asiddho hetuH; tathAvidhadarzanasyaiva avisaMvAdabhAvA- 25 diti cet ; atrAha-tad ityAdi / tasya vyavasAyAtmano vijJAnasya ya itaraH anyaH tasya visaMvAdAt / kena kRtvA ? ityatrAha-avyavasAyAtmakatvena avastuniraMzaikAntagocaratvena / nanu 'avyavasAyAtmakaM darzanaM visaMvAdakam avyavasAyAtmakatvena' [92kha] ityucyamAne 'anityaH zabdaH zabdatvAt' ityAdivat pratijJAtAthaikadezA'siddho heturiti cet ; AstAM tAvadetat , uttaratra asya vicArayiSyamANatvAt / (6) ajJasya viSadarza ne'pi / (2) avisaMvAdahAnitaH / (3) 'tu dakamapi' iti punalikhita nirrthknyc| For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 1 pratyakSasiddhiH syAnmatam - avikalpaM darzanaM yadyapi kSaNakSayAdau visaMvAdakaM ' tathApi nIlAdisukhAdau saMvAdakamiti bhAgA'siddho heturiti / etadeva pera: darzayannAha - nanu ityAdi / nanu iti vitarke / avikalpaM ca sukhAdinIlAdinirbhAsijJAnam avisaMvAdakam / tatrottaramAha - na ca ityAdi / na ca naiva tat sukhAdinIlAdinirbhAsijJAnam avisaMsAdakaM nirvikalpakam / kiM tarhi tat ? itya5 trAha - api tu vikalpakameva iti / kuta etat ? ityatrAha - vyavasAyAtmakatvAt / vastusatsAmAnyavizeSAtmakArthanirNayAtmakatvAt / na cAnyasyai avisaMvAdakatvadharmaH anyasya iti parikapya bhAgAsiddhatA hetoH parikalpayituM zakyA, anyathA kvacit zabdAdau sAmAnyAdiprasiddham asattvAdikaM parikalpya tathA tadapi bhAgA'siddham udbhAvanIyaM bhavet / tad vikalpakamiti kuto'vagamyate iti cet ? atrAha - tad iti / tasya sukhAdinIlAdinirbhAsasya avisaMvAdinaH pratyakSasya 10 nirvikalpakatve aGgIkriyamANe kSaNakSayAdinirbhAsavat sAdhanAntaramapekSate 'pratyakSam ' i vibhaktipariNAmena sambandhaH / kuta etat ? ityatrAha - [ a ] nizcayAdivat ( diti) sukhAdi[93ka] svabhAvasya pratyakSeNa anizcayAditi / na ca tadapekSate tato vi [kalpa ] kameveti / nanu yadi nAma sAdhanAntaramapekSate avikalpakaM darzanaM naitAvatA visaMvAdakaM sAdhanAntarAnugraheNa sutarAmavisaMvAdakatvasiddheH Agamavat / kalpanApoDhA'bhrAntadarzanamiti cet ; atrAha15 kalpanApoDham ityAdi / kalpanApoDhamabhrAntamapi / apizabdaH saMbhAvanArtha ubhayatra sambandhanIyaH / darzane'pi * " tathA ca sati svArtha" [siddhivi0 1 / 23] ityAdinA kalpanAyAH *"antaHsvalakSaNasya dvayanirbhAsapratIteH " [siddhivi0 ] ityAdinA ca vibhramasya vyavasthApitatvAt darzanaM visaMvAdayatyeva / kuta etat ityatrAha-yathA [darzanamiti ] darzanA'natikrameNa yathAdarzanam nirNayasya ayogAt / yadi yathAdarzanaM nirNayaH syAt tarhi tadanugrahAt tadvisaMvAdakaM nitarAM bhavediti yuktam, na caivamasti iti manyate / nacairtannirvikalpakamavisaMvAdakam iti / atraiva yuktyantaramAha - vizeSa ityAdi / vizeSAkAreNa sajAtIyetara vilakSaNAkAraNa cakSurAdibuddhIn (buddhau ) arthAnAM sukhAdinIlAdInAm anavabhAsanAt kAraNAt na caitat nirvikalpakamavisaMvAdakam iti saMbandhaH api tu vikalpakameva ityatrApi tadAha - sAmAnya ityAdi / sAmAnyAkAreNa, ca zabdaH vizeSAkAreNa ityasya samuccayArthaH, vyavasAyA'nirNayAt cakSurAdibuddhau arthAnAm api tu 'vikalpakameva ' iti paghaTanA [93kha] / 20 nanu 'avikalpakaM ca sukhAdinIlAdinirbhAsijJAnam avisaMvAdakam' ityasya sAdhikAM parasya yuktiM pradarzya dUSayannAha - yathApratipatrabhiprAyam ityAdi / pramANasya lakSaNam avisaMvAdakatvam *"pramANamavisaMvAdi jJAnam" [ pra0vA0 1 / 2] iti vacanAt / kathaMbhUtaM tat ? ityatrAha-yathApratipatrabhiprAyam dRzyaprApyayorne katvam, anyathA dRzyameva prApyameva vA syAt / tathApi tayorekatvAdhyavasAyAd 'yadeva dRSTaM tadeva prAptam' iti pratipatRRNAm abhiprAyaH tasya 30 25 110 (1) kSaNikAMze samAropavyavacchedAbhAvAt / (2) bauddhaH / (3) vikalpasya / ( 4 ) nirvikalpaka - darzanasya / (5) sAdhanAntarApekSaNamAtreNa / (6) darzanam / (7) cetanetarANAm / (8) "kevalaM dRzyavikakIkaraNamAtreNa vyavahAramAtrametat / " - pra0 ghArtikAla0 pR0 398 / For Personal & Private Use Only

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1224] nirvikalpakanirAsaH anatikrameNa yathApratipatrabhiprAyam na pAramArthikam ityabhiprAyaH / athavA, marIcikAjalavat satyAbhimatamapi jalaM na paramArthasat , tathApi atra vAsanAdAyana ciraM pratibhAsAnugamena 'satyametat jalam arthakriyAkAritvAt netarad viparyayAt' iti teSAmabhiprAyaH, tasya anatikrameNa yathApratipatrabhiprAyam / yadi vA, jAgraddazAvat svapnadazAnAmapi (dazAyAmapi) dRSTasya prAptiH avisaMvAdo'sti iti tajjJAnamapi pramANaM prasaktam , tathApi na taiyA jAtaparitoSA jantavo jAyante 5 iti na sA arthaprAptiH, jAgrahazAyAM tu viparyayAd bhavati iti teSAmabhiprAyaH tasya anatikramaNa yathApratipatrabhiprAyam iti / nanvevamapi vikalpakamavisaMvAdakaM prAptam , tatraivAsya sadbhAvAditi cet atrAha-pramANAntarAbAdhitaviSayam iti / pramANAntareNa [94ka] abAdhito viSayo yasya tat tathoktam pramANalakSaNam iti / tat punaH avikalpa eva saMbhavi na vikalpe, sAmAnyAdeH pramANAntareNa bAdhanAditi; tatra dUSaNamAha-ayuktam iti / etadapi pratyakSalakSaNamayuktam / kuta 10 etat ? ityatrAha-svamatavyAghAtAt / 'antarbahizca sarva kSaNikaM niraMzam' iti bauddhasya svam atmIyaM mataM tasya vyAghAtAt / na hi kSaNikA niraMzAH paramANavo dRSTAH prAptA veti pratipatRRNAmabhiprAyo'sti, yataH tasyai anatikrameNa tallakSaNaM yuktaM bhavet / yadi ca yathApratipatrabhiprAyaM na pAramArthika tallakSaNaM kutaH *"kSaNikAH sarvasaMskArAH" ityAdikasya *"nAnyo'nubhAvyo buddhyAsti' ityAdikasya ca paramArthataH siddhiH samayAntaravat ? pratibhAsAdvaitasya niSiddhatvAt 15 niSetsyamAnatvAcca anantarameva / pramANAntarAbAdhitaviSayatvaM ca pramANamavikalpadarzanameveti ca cintitam / upasaMhAramAha-tasmAt nAyam aviklpo'nubhvH| kathaMbhUtaH ? svalakSaNagrAhI yathArthanirbhAsam arthanirbhAsA'natikrameNa vyavasAyapitu vyavasAyaM kartuM na samarthaH avisaMvAdako nAma kintu visaMvAdaka eva / nanu na vyavasAyakaraNAd avisaMvAdakaH api tu svalakSaNagrahaNAt / 20 vyavasAyo'pi "tadgrahaNAt nA'paraH, jAtyAdipratibhAsasya indriyajJAne niSedhAditi cet ; atrAhana ca ityAdi / na ca naiva avikalpitena anizcitena [94kha] svabhAvena svarUpeNa svalakSaNasya vyavasthApanaM yuktam upapannam / atra dRSTAntamAha-advaitavat iti / puruSAdvaitam iha advaitaM () "yatra vAsanAdADhyaM sa jAgratpratyayaH / (pR072) jhaTityeva svapnadRSTaM nazyati / vAsanAdAyametat na tvartha eva sAdhayituM zakyaH |"-pr. vArtikAla. pR0 360 / (2) svamajJAnamapi / (3) svapne dRssttpraaptyaa| (4) abhiprAyasya / (5) pratyakSalakSaNam / (6) "tatredamuktaM bhagavatA-"kSaNikAH sarvasaMskArAH sthirANAM kutaH kriyA / bhUtiyeSAM kriyA saiva kAraka saiva cocyate ||"-tttvsN0 p.pR011| bodhica. pa.pR0 376 / tantravA0 pR0 120 / "kSaNikAH sarvasaMskArAH vijJAnamAtramevedaM bho jinaputrAH yadidaM traidhAtukam"-sanmati0 TI0 pR. 731 / (7) "nAnyo'nubhAvyastenAsti tasyA nAnubhavo'paraH / tasyApi tulyacodyatvAt svayaM saiva prakAzate ||-pr. vA. 21327 / " "buddhyAsti'"grAhyagrAhakavaidhuryAt svayaM..." ti pAThabhedena uddhRto'yam-praza. vyo. pR0 525 / nyAyama. pR. 540 / ta. zlo. pR. 127 / Aptapa. pR0 47 / aSTasa. pR0 110 / mI0 zlo0 TI0 pR0 275 / zAstradI0 pR0 195 / prameyaka. pR. 90 / nyAyakumu0 pR. 133 / nyAyavi0vi0 pra0 pR. 251 / sanmati0 TI0 pR0483 / syA. ratnA0 pR0 150 / syA0 ma0 pR0 139 / sarvada0 saM0 pR. 31 / zAstravA0 TI0 pR. 174 / (6) matAntaravat / (9) mAstu siddhiH, pratibhAsAdvaitopagamAdityukte prAha / (10) svalakSaNagrahaNAt / For Personal & Private Use Only

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112 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH gRhyate na pratibhAsAdvaitaM tatra bauddhasya vivAdAbhAvAt , tasya iva tadvaditi / nanu advaita-svalakSaNayoH apratibhAsetarakRto vizeSo'sti ataH 'advaitavat' ityayuktamiti cet ; atrAha-bhedA'bhAvAt iti| bhedasya vizeSasya abhAvAt svalakSaNasyApi apratibhAsanAditi manyate / tataH sUktam-'advaitavat' iti / atha matam-tadadvaitaM yadi sukhAdinIlAdipratibhAsAtmakaM tarhi sAkAre saugatadarzane puruSa iti 5 nAma kRtaM bhavet , anyathA acetanaM nAvabhAsate ityasat , sukhAdinIlAdisattve ca na tadadvaitam , tadasattve prakRte'pi tadastu iti; tatrottaramAha-vikalpAnAm ityAdi / vikalpAnAM sukhAdinIlAdibhedAnAM bhedai kAnte'pi niraMzasvalakSaNaikAnte'pi na kevalam advaite niHsvabhAvatopapatteH asatvopapatteH, anyathApratibhAsasya tatrApi bhAvAditi bhAvaH, anyathA anekAntasiddhiH ityuktam / idamaparaM vyAkhyAnam-niraMzasvalakSaNadarzanAnantarabhAvinAM vikalpAnAM yathA sthUlAdidU20 rAdibhedA viSayAH tathA niHkalapuruSadarzanAnantarabhAvinAM teSAM sukhAdinIlAdibhedA viSayAH, teSAM ca vikalpAnAM bhedaikAnte'pi niHsvabhAvatopapatteH / svaH [95ka] AtmIyaH saugatakalpito bhAvaH padArthaH tasmAniSkrAntAnAM bhAvaH tatra tasyA upapatteH bhedA'bhAvAditi sambandhaH / tataH sUktam-'avisaMvAdakajJAnaM vikalpakameva' iti / bhavatvevaM tathApi na tet pratyakSam ; mAnasatvena vaizadyavirahAt , tathA coktam15 *"na vikalpAnuviddhasya spaSTArthapratibhAsitA / svapne'pi smayate smAta na ca tat tAhagartham ||"[pr0vaa0 2 / 283] iti cet ; atrAha-na caitad ityAdi / [na caitad vyavasAyAtmapratyakSaM mAnasaM matam / pratisaMkhyA'nirodhyatvAdarthasannidhyapekSaNAt // 25 // 20 na hIdaM svArthavyavasAyAtmakaM mAnasaM pratyakSam, gavi sannihite mAnasIM gobuddhi vinivartya tadA azvakalpanAyAmapi goreva vinizcayAt / sa punaH nizcayaH vikalpAntaravadarthasanidhi nApekSeta / tasmAdidaM spaSTa vyavasAyAtmakaM jJAnaM svArthasannidhAnAnvayavyatirekAnuvidhAyi pratisaMkhyAnirodhyavisaMvAdakaM pramANaM yuktam / ] etat sukhAdinIlAdini sijJAnam / kathaMbhUtam ? vyavasAyAtma nirNayAtmakaM mAnasaM 25 manonimittam na ca naiva matam / kuta etat ? ityatrAha-pratyakSa (kSam) iti / pratyakSaM vizadam-indriyAzritaM vA yata idaM tanna mAnasamiti / tadAzritaM ca akSAnvayavyatirekAnuvidhAyitvAt anvAdA (andhAdA)vabhAvAt / tathApi mAnasatve asya dvicandradijJAnasyApi mAnasatvamiti vyAhatametat *"kiJcendriyaM yadakSANAM bhAvAbhAvAnurodhi cet / 30 tattulyam / " [pra. vA0 2 / 296] iti / (1) puruSAdvaitam / (2) vikalpakam / (3) mAnaso hi vikalpo rAgAdirUpaH pratisaMkhyAnena pratipakSatattvajJAnena nivartyate / (4) vikalpasya / (5) "vikriyAvaccet saiveyaM kinniSidhyate" iti zeSaH / .. (1 For Personal & Private Use Only

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113 1 / 25 ] nirvikalpakaprAmANyanirAsaH atraiva yuktayantaramAha-pratisaMkhyA ityaadi| pratisaMkhyayA prativikalpena anirodhyatvAd anirAkriyamANatvAt / tathA ca prayogaH-etad vivAdagocarApannaM jJAnaM na mAnasam , pratisaMkhyA'nirodhyatvAt , yat punarmAnasaM na tat pratisaMkhyA'nirodhyaM yathA gavi sannihite 'gaurayam' iti mAnaso vikalpaH / punarapi tadantaramAha-artha ityAdi / arthasya ghaTAdeH sannidhiH yogyadezAdyavasthAnaM tadapekSaNAt / kArikAM vivRNvannAha-nahIdam ityAdi / idaM vivAdA[95kha]spadIbhUtaM jJAnam / kathaMbhUtam ? svArthavyavasAyAtmakam / tatkim ? mAnasam iti yuktam / nahi na khalu / kuta etat ? pratyakSaM vizadam akSAzritaM vA yataH / itazca na mAnasam ; ityAha-gavi ityaadi| gavi pazuvizeSe / kathaMbhUte ? sannihite / gobuddhim gaurayaM mahAn zuklaH dIrghaH anyathA vA ityAdi parAmarzAtmikAM mAnasIM vinivitya (vinivartya) tadA tadvivartanakAle goreva vinizcayAt / 10 kasyAM satyAm ? ityAha-azvakalpanAyAmapi na kevalaM tadakalpanAyAm / etaduktaM bhavati-yadyayaM sthirasthUlasAdhAraNAkAre gonizcayaH prakRtagobuddhivat mAnasaH; tarhi tadvad azvakalpanAyAM vinivarteta / na caivam , tanna mAnasaH / 'vinizcayAt' ityanena etaddarzayati / tatkalpanAkAle godarzanaM yadi avikalpakam ; tarhi kSaNakSayadarzanavat tadvayavahAro na bhavet tadvikalpAnutpattaH, yugapad vikalpadvayAnabhyupagamAt / tasmAt nizcayAtmakamiti / evakAreNa punaH etat kathayati- 15 darzanamAtrAt tathA govyavahAre kSaNakSayAdivyavahAro'pi bhaved vizeSAbhAvAt / na caivamiti / nanu yadA govinizcayo na tadA azvavikalpanA, jainasya yugapad upayogadvayA'nutpattariti cet ; mAnasaM samamupayogadvayaM yugapanneSyate na indriyamAnase", kathamanyathA nyA ya vi nizca ye*"sahabhuvo guNAH" ityasya*"sukhamAhlAdanAkAraM vijJAnaM meyabodhakam / [96ka / 20 zaktiH kriyAnumeyA syAt yUnaH kAntAsamAgame // " iti nidarzanaM syAt ? etena 'akSaNikajJAnalakSaNasamAropavyavacchedAt kSaNikAnumAnaM pramANam' iti nirastam ; akSaNikajJAnasya samAropatvA'siddhaH, azvakalpanAyAmapi tannivRtsyasiddheH iti / yuktyantaramAhasa punaH ityaadi| saH anantaroktaH punaH iti yuktyantarasUcakaH, nizcayaH govyavasAyaH vikalpAntaravad IzvarAdivikalpavat yadi mAnasaH syAt tathA (tadA) arthasya sannidhiM yogyadezAdya- 25 vasthitiM na apekSeta / apekSate ca, tanna mAnasamiti / anena 'arthasannidhyapekSaNAt' ityetat vyatirekamukhena vyAkhyAtam / upasaMhArArthamAha-tasmAt ityAdi / yata evaM tasmAd idam anantaroktam spaSTaM vizadaM vyavasAyAtmakaM jJAnam / kathaMbhUtam ? svArthasannidhAnAnvayavyatire (6) "azubhAdyAlambanA rAgAdipratipakSabhUtA prajJA pratisaMkhyAnam"-tatvasa0 50 pR0 547 / "tema prajJAvizeSeNa prApyo nirodhaH iti prtisNkhyaanirodhH|"-sphuttaarthaa0pR016 / (2) azvakalpanAkAle / (3) govyvhaaro| (1) govikalpAnutpatteH / (5) ekamindriyajanyamaparaM ca mAnasamiti / (6) "guNaparyayavadvyaM te sahakramavRttayaH |"-nyaayvi0 11111 (7) "yathoktaM syAdvAdamahArNave-sukhamAhalAdanAkAram..."-nyAyavi. vi. pra. pR0 428 / aSTasa. pR0 78 / nyAyakumu0 pR0 129 / sanmati. TI0 pR0 478 / syA. ratnA0 pR. 178 / pra. ratnamA0 4 / 8 / For Personal & Private Use Only

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114 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH kAnuvidhAyi pratisaMkhyA nirodhyavisaMvAdakaM pratyakSaM pramANaM yuktam / atha tasya svArthasannidhAnAnvayavyatirekAnuvidhAyitvaM cet ; arthakAryatA, iti la ghI ya va ye tatpratiSedho virudhyate iti ; tanna ; notpattau tadanvayavyatirekAnuvidhAyitvam, api tu vyApAro (re), arthe sadgrahaNe vyApriyate nAnyathA iti AcAryAbhiprAyAt / kuta etadavagamyata iti cet ? svagrahaNAt / nahi 5 kiJcit svotpattau svAnvayavyatirekAnuvidhAyi, vipratiSedhAt / tataH sarva sustham syAnmatam-mAbhUttanmanasamapi tvendriyaM tathendriyaM (tanmAnasamapi tvaindriyaM tathApi) bhrAntamastu / na ca [96kha] indriyavibhramAH pratisaMkhyAnena nivartyante 'candramekam' iti bhAvayato'pi dvicandrapratibhAsAnivRtteriti / tatrottaramAha-tacced ityAdi / [taccedavastuviSayamapramANaM yto'nytH| nirNayAtmakatvAtsiddheH arthasiddharasaMbhavAt // 26 // darzanasiddhipratijJAyAM vipratipattiviSayasya sAdhanAntarapratIkSasya siddheranupapatteH / adhigatirityapi nirNItireva / tathA ca anizcitAthanizcayena avisaMvAdakaM jJAnaM spaSTapratibhAsamanyadvA pramANaM nAparam / tato vyavasAya eva avisaMvAdaniyamo'dhigamazca nizcetavyaH tatraiva tadbhAvAt , tadvazAdeva tatpratiSThAnAt / ] tad anantaroktaM cet yadi apramANam / kuta etat ? avastuviSayaM yataH / sAmAnyavizeSAtmakatattvam avastu viSayo yasya tat tathoktam / kiM tarhi pramANam ? na kiJcid ityarthaH / 'avikalpakaM darzanam' iti cet ; atrAha-anyataH ityAdi / anyataH mithyaikAntavAdikalpitAt pramANAd arthasiddhiH (ddhaH) atyantam asaMbhavAt / nanu siddhiH adhigatimAtraM tato'pi saMbhavati iti cet ; atrAha-siddheH nirNayAtmakatvAt / 20 asyA'nabhyupagame dUSaNamAha-darzana ityAdi / darzanam arthasAkSAtkaraNaM niraMzAdarthAt 'tadAkArAtmalAbha iti yAvat , tadeva siddhiH iti yA saugatasya pratijJA tasyAM ca kriyamANAyAM siddheH jJapteH anupapatteH darzanasya, siddhaH nirNayAtmakatvam iti / kathaMbhUtasya ? vipratipattiviSayasya / punarapi kathaMbhUtasya ? sAdhanAntarapratIkSasya sAdhanAntare pratIkSA yasya iti / anena darzanA'bhAvAt [na] tatsiddhiH ityuktaM bhavati / 25 yatpunaretat-*"adhigatistatphalam" iti ; tad arthato nirAkRtam , zabdato nirAkurva nAha-adhigatiH ityapi na kevalamanyA api tu adhigatirityapi yA siddhiH parasya sApi nirNItireva / nirNItiparyAyaH adhigatizabdaH iti manyate / tataH kiM jAtam ? ityAha-tathA ca ityAdi / tathA ca tena ca prakAreNa anizcitasya arthasya yo nizcayaH na darzanamAtram, tena avisaMvAdakaM jJAnaM spaSTapratibhAsam anyadvA'spaSTapratibhAsaM pramANaM nAparam iti yuktaM pazyAmaH / (1) pratyakSasya / (2) jJAnasya arthkaarytaanissedhH| "anvayavyatirekAbhyAmarthazcetkAraNaM vidaH / saMzayAdividutpAdaH kautaskuta itIkSyatAm // 54" ityAdinA kriyamANaH / (3) arthAnvayavyatirekAnuvidhAnam / (4) tatvajJAnena / (5) avikalpAdapi / (6) "svasaMvittiH phalaM cAtra"-pra0 samu. 1 / 10 / "phalaM svavit"-pra0vA. 21336 / "viSayAdhigatizcAtra pramANaphalamiSyate / svavittirvA..."-tattvasaM0 zlo. 1244 / (7) bauddhasya / For Personal & Private Use Only

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1 / 27 ] vyavasAyAtmakapramANakramaH upasaMhArArthamAha-tata ityAdi / yata evaM tato vyavasAya eva nirNaye eva avisaMvAdaniyamaH adhigamaH svArthagrahaNaM ca nishcetvyH| kuta etat ? ityatrAha-tatraiva vyavasAya eva antayoH ( tayoH) avisaMvAdaniyama-adhigamayoH bhAvAt / etadapi kutaH ? ityatrAhatadvazAdeva vyavasAyAdeva tatpratiSThAnAta tayoH pratiSThAnAt / evaM vyavasAyAtmakamavisaMvAdijJAnaM pramANaM vyavasthApya sAmprataM tataH pravRttikramaM darzayati 5 anAgatamarthaM ca sUtrayati-'akSajJAnaiH' ityAdinA / / [akSajJAnairanusmRtya pratyabhijJAya cintayan / Abhimukhyena tadbhedAn vinizcitya pravartate // 27 // sparzanarasanaghANacakSuHzrotramanAMsi indriyaanni| taiH svaviSayagrahaNam avagrahAdyAtmikA matiH bahubahuvidhakSiprAniHsRtAnuktadhru vANAM setaraprakArANAm / ata evaanekaantsiddhiH| 10 nahi saMvitteH bahubahuvidhaprabhRtyAkRtayaH svayamasaMviditA evodayante vyayante vA yataH satyo'pyanupalakSitAH syuH kalpanAvat tthekhraakRtyH| svalakSaNasAmAnyalakSaNakAnte punaH saMvedanAkRtIH na pazyAmaH tathaivApazyantaH kathamAtmAnameva vimalabhAmahe / tadevaM paramArthataH siddhiH anekAntAt / manyate [mananaM vA iti matiH, smaraNaM smRtiH, saMjJAnaM saMjJA, cintanaM cintA, abhinibodhanamabhinibodha iti] tathAmananti ta svArtha sUtra kA rA:- 15 *"matiH smRtiH saMjJAcintAbhinibodha ityanAntaram" [ta0 sU0 1 / 13] iti / matismRtyAdayaH zabdayojanAmantareNa na bhavantItyekAnto na yatastatrAntarbhAvyeran / tadekAnte punaH na kvacit syuH tannAmasmRterayogAt anavasthAnAdeH] ___ ato nibandhanasthAnAd vAkyAntarANi upaplavante-'akSajJAnaiH tadbhedAn vinizcitya pravartate' ityekaM vAkyam , 'anusmRtya tadbhadAn pravartate' iti dvitIyam , pratyabhijJAya 20 tadbhedAn pravartate' iti tRtIyam , 'cintayan vitarkayan tadbhedAn pravartate' iti caturtham , Abhimukhyena tadbhadAn vinizcatya pravartate' iti paJcamam , cintayannAbhimukhyena tadbha dAnvinizcitya pravartate' iti SaSThaMsamuditam / tatra akSANi cakSurAdIni indriyANi teSAM kAryabhUtaiH jJAnaiHtadabhedAn hitAhitArthavizeSAn vinizcitya pravartate puruSaH / ayaM ca pravRttikramaH abhyAsadazAyAM draSTavyaH / nahi tasyAM pravarttamAno niyamena sajAtIyAnusmaraNA- 25 dikamapekSate janaH tathA'pratIteH [97kha] amumevArthamAzritya *"abhyAse bhAvini pravartakatvAt pratyakSaM pramANam" iti / tatsarvaM yuktam , idaM tu ayuktam pra jJA ka ra gupte noktam'bhAvini' iti ; dAhAdikAraNe pAvakAdau lokasya pravRttidarzanAt / dAhAdyadarzane kathaM 'tat tatkAraNam' iti pratIyate iti cet ? abhyAsAt kinna jAyate ? svayaM ca vyavahAramAzritya (1) uddhRto'yam-ta0 zlo0 pR0 189 / nyAyavi0 vi0 dvi. pR041 / (2) "vartamAne'timAtreNa vRttAvadhyakSamAnatA / yatrAtyantAbhyAsAdavikalpayato'pi pravartanaM tatra pratyakSa pramANam"-pra0 vArtikAla. pR0218 / (3) "tasmAd vyavahAramAtraprasiddhAnumAnAzrayeNa prasiddhaM sambandhamAzritya tadeta. ' darthakriyAsAdhanamiti darzanena spRzyAdisAdhanasya pratipattau prvrtte| pazcAdabhyAsAnumAnamantareNApi pratibhAsamAtrAdeva vRttiriti pratyakSamapi pravartakatvAt pramANam / ata ucyate prAmANyaM vyavahAreNeti |"pr. vArtikAla. pR. 25 / For Personal & Private Use Only

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116 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH tato'pratipannamapi pratyakSeNa bhAvi pratipannamicchan tameva' Azritya vartamAnaM tatkAraNaM pratyakSamicchantaM na sahate iti prAkRtabuddhiH / athavA, yaduktam-'gavi sannihite gobuddhiM vinivartya tadA azvakalpanAyAmapi goreva vinizciyAt' iti; tatra pravRttau 'idaM vAkyam , tatra anusmRtyAdevirodhAt / anusmRtya tadbhedAna 5 pravartate pUrvavyavasthApitanikSepAdiSu pravRttyartham / 'pratyabhijJAya tadbhedAn tu pravartate' ityetat punaH 'tadevedaM tena sadRzam' iti vA anusandhAnamAtreNa pravRttau / 'cintayan taredAn pravartate' itIdam adRzyamerumakAra( makarAkara )vADavAgnivivekavinizcayena dezAdyantaravRttau / 'Abhimukhyena tadbhadAna vinizcitya pravartate' ityetat 'akasmAd dhUmadarza nAt pAvako'tra iti pravRttau / 'cintayan Abhimukhyena tadbhedAn vinizcitya pravartate' 10 [ ityetat 'anityaH zabdaH zrAvaNatvAt' ityAdyanumAnAt pravRttau / samuditaM tu vAkyam 'vahni ratra, dhUmAt , yatra yatra dhUmaH tatra tatra vahniH yathA mahAnasAdau, dhUmazcAtra' ityevamAdyanumAnAt prvRttau| tatra akSajJAnaiH [98ka] pUrvamanayoH sambandhe gRhIte sati punastaireva kacit dhUme viSayIkRte pUrvasaMskAraprabodhaH, tataH smRtiH, tasyAH pratyabhijJA, punaH tarkaH, ato'numAnaM [tataH ] pravR ttiriti / 15 kArikAM vivRNvannAha-sparzana ityAdi / sparzanarasanaghrANacakSuHzrotramanAMsi / kim ? indriyANi / manaH sarvajJasiddhau nirUpayiSyate / taiH sparzanAdibhiH kA (ka) raNabhUtaiH svaviSayANAM spazAdInAM grahaNaM tadgrAhakaM yajjanyate jJAnam / tat kiM nAma ? ityatrAha-mitiH iti / (matiriti) / kimAtmikA sA ? ityatrAha-avagraha ityAdi / avagrahAdayo vakSyamANakAH tadAtmi kA iti / keSAM sA ? ityatrAha-bahu ityAdi / bahu ca yugapat samAnajAtIyAnAM bahUnAM grahaNam , 20 bahuvidhaM ca bhinnajAtIyAnAm , kSipraM ca jhaTiti, aniHsRtaM ca AlokAdyanapema (pekSam) anukta ca pAnakAdau guDAdirasavizeSasya akathitaM c|dhr vaM ca dRDhatayA kAlAntarasmaraNakAraNam teSAm / kathaMbhUtAnAm ? setaraprakArANAm saha itaraprakAraiH abalAdibhiH vartamAnAnAm / tathA ca sati kiM siddham ? ityatrAha-ata eva ityAdi / yata eva taiH svaviSayANAM grahaNamevaMvidham , ata eva anekaantsiddhiH| 25 nanu AgamAdeva kevalAt sarvametat siddhaM nAnyataH anupalakSaNAt , tato bhavata AMgami katvamiti cet ; atrAha-nahi ityAdi / nahi saMvitteH indriyamateH sambandhinyaH bahubahuvidhaprabhRtyAkRtayaH svayam AtmanA asaMviditA eva ajJAtA eva udayanta utpadyante [98kha] vyayante vinazyanti vA yato yasmAd asaMviditodayavyayAt satyopi anupalakSitAH syuH| atra paraprasiddhaM dRSTAntamAha kalpanAvat iti / yathA *"nahi imAH kalpanA" ityAdi vacanAt (1) vyavahArameva / (2) 'akSajJAnaiH tadbhedAn vinizcatya pravartate' iti / (3) iti vAkyaM tu / (4) "avagrahahAvAyadhAraNAH |"-t. sU0 115 / (5) "bahubahuvidhakSiprAniHsRtAnuktadhruvANAM setarANAm |"-t0 sU0 116 (6) AgamAnusAritvam / (7) saugataprasiddham / (6) "tadAha-na cemAH kalpanA apratisaMviditA evodayante vyayante ceti|" pra. vA0 sva0 TI0 pR0 127 / / For Personal & Private Use Only

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1 / 27] vyavasAyAtmakapramANakramaH 117 IzvarAdikalpanA nAnupalakSitAH udayante vyayante ca tathA prakRtA api iti / tathA tenaiva prakAreNa itarAkRtayaH abahvAdyAkRtayaH na satyo'pi anupalakSitA udayante vyayante vA iti / tarhi tathaiva svalakSaNasaMvedanAkRtayaH sAmAnyasaMvedanAkRtaya eva vA svayaM svasaMviditA eva udayante vyayante ceti cet; atrAha - svalakSaNa ityAdi / svalakSaNaM ca sAmAnyalakSaNaM ca te eva ekAntau tayoH saMvedanAkRtIH punaH na pazyAmaH / carcitaM caitat / tathApi tAH satyaH kalpya- 5 tA (ntA) miti cet ; atrAha - tathaiva ityAdi / tathaiva paraparikalpitaprakAreNaiva apazyattata (zyantaH) kathaM kalpanayA svalakSaNasAmAnyalakSaNaikAnte saMvedanAkRtikalpanayA AtmAnameva vipralabhAmahe vaJcayAmaH / upasaMhAramAha-tadevam ityAdinA / tatta got (tat tasmAt ) evam uktaprakAreNa paramArthataH siddhiH sarvabhAvAnAM niSpattiH pratipattirvA anekAntAd anekAntamAzritya / 10 matyAdInAM niru [ktiM] darzayannAha - manyate ityAdi ' / sugamam / tattvArtha sUtra kA re - Na sahAtmanaH e [ka] vAkyatAM darzayannAha - tathA ityAdi / tathA uktaprakAreNa Amananti ta stvA rtha sUtra kA rAH / katham ? [99ka] ityAha-*"matiH smRtiH saMjJA cintAbhinibodha ityanarthAntaram" [ta0 sU0 1 / 13] ityevam / sarvasUtrANAM sopaskAratvAt atra 'pravarttakaH' ityadhyAhAryam / iti zabdaH svasUtre vAkyAntarasamAptyarthaH / tato'yamartho jAyate - 'matiH prava- 15 rtikA iti, smRtiH pravartikA iti, saMjJA pravartikA iti cintA pravartikA iti, abhinibodhaH pravartakaH, cintAbhinibodhaH pravartakaH, matiH smRti: saMjJA cintA'bhinibodhaH pravartakaH iti ca / nanu ca etanmatyAdikamanyonyaM bhinnamabhinnaM vA ? ubhayathApi 'svalakSaNa' ityAdi virudhyate iti cet; atrAha-anarthAntaram iti / ISadarthe nata ( naJ ) pravartate / ISat kathaJcid arthAntaram anarthAntaramiti / uktaM [ca] laghIyastraye - " pramANaphalayoH kramabhAve'pi tAdAtmyaM 20 pratyeyam" [laghI0 sva0 zlo0 6 ] iti / athavA, yadA ( da ) vagrahaviSayIkRtam IhA pratyeti, Ihitam avAyo'vaiti, avAyAnubhUtaM dhAraNA, evam uttaratrApi yojyam, tadevamAha anarthAntaram iti kathaJcidabhinnaviSaya (yaM) matyAdikam ityarthaH / antyavAkyApekSayA 'anarthAntaram - abhinnapravRttiprayojanam' iti vA vyAkhyeyam / nanu matyAdikaM sarvam abhidhAnapurassarameva svArthaM pratyeti iti zabdazruta evAntarbhAvo'- 25 sya, tathA ca taccintane evAsya cintA bhaviSyati iti pRthagiha cintanamanarthakamiti cet; atrAha'zabdayojanam' ityAdi / matismRtyAdayaH zabdayojanamantareNa te na bhavanti kintu tadyojane sati bhavanti ityevam ekAnto na yata ekAntAt [ 99kha ] tatra antarbhAvyeran ityarthaH / yata iti vA AkSepe, naiva saMkIryeran / vipakSe bAdhakamAha - tadekAnta ityAdi / sa cAsau ekAntazca tasmin aGgIkriyamANe punaH na kvacid bahirantarvA syuH matismRtyAdayaH / kuta etat ? 30 (1) " mananaM matiH smaraNaM smRtiH saMjJAnaM saMjJA cintanaM cintA bhAbhimukhyena niyataM bodhanamabhinibodha iti" - ta0 vA0 1 / 13 | 5 | I For Personal & Private Use Only

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118 siddhivinizcayaTIkAyAm [1 pratyakSasiddhiH ityatrAha-tannAma ityAdi / yasya nAmnA yojanAt mRtismRtyAdayaH tat tannAma ityucyate, tasya smRterayogAt / etaduktaM bhavati-na yatra yatra svArthaH tatra tatra tannAma, yataH tadyojanAt niyamena matismRtyAdayaH syuH api tu saGketasya yojanAt , tatsmRtereva ca ayogAt prakRtamiti / kuta etat? ityatrAha-anavasthAnAdeH anavasthA [nam]Adiryasya anyonyasaMzrayasya sa tathoktaH tsmaat| 5 tathAhi- prathamA nAmasmRtiH tadviSayAbhidhAnasmRtaH, sApi tadviSayanAmasmRteH ityanavasthA / sannihite ca vastuni matyAdinA nirNIte nAmavizeSe smRtiH, tasyAzca satyAdiH (matyAdiH) ityanyo'nyasamAzrayaH / ata eva apratipattiH pratipatterabhAvaH, andhamUkaM jagat syAditi manyate / carcitaM caitat-"sadRzArthAbhilApAdismRtiH" [siddhivi0 1 / 8] ityAdinA / evaM tAvat 'pramANasya phalaM sAkSAt siddhiH svArthavi nizcayaH' [siddhi10 vi0 1 / 3] ityasya samarthanadvAreNa *"adhigatiH tatphalam" ityetannirastam / idAnIm *"sArUpyaM pramANam" [nyAyabi0 1 / 20] ityetat prakArAntareNa dUSayannAha-'pratyakSAH' ityaadi| [pratyakSAH paramANavo bahirime sthUlaikacitrAkRteH, saMvitteviSayA iti pralapatA syAdvAdavidvaSiNA / buddhenAlamalaM bahirantarvA'zlIlamevAkulam , tannairAtmyamapItareNa na vivekAtmA na sA yujyate // 28 // ] viSayo dvividho bauddhasya pratyakSaH anumeyazca / tatra pratyakSaH (kSAH) santo viSayA gocarAH / ke ? ityAha-paramANavaH / ka ? bahiriti / ke punaste ? ityAha-[100ka] ime paridRzyamAnaghaTAdivyapadezabhAjaH / kasyAH ? itytraah-sNvittH| kathambhUtAyAH ? ityAha20 sthUlaikacitrAkRteH sthUlA ekA citrA zabalA AkRtiH AkAro yasyAH sA tathoktaH (ktA) tasyAH *"saJcitAlambanAH paJca vijJAnakAyAH" iti rAddhAntAt / pralapatA alam / kena ? buddhena itara (itareNa) kena ? di gnA gA dinA / kathaM pralapatA ? azlIlameva asambaddhameva yathA bhavati AkulaM ca / apizabdaH bhinnaprakramaH atra draSTavyaH ca zabdArthaH / kathaMbhUtena ? ityatrAha-syAdvAdavidveSiNA / etaduktaM bhavati-yathA nIlAkRteH saMvitteH nIlaM 25 pratyakSaM na pItAdi, sArUpyakalpanAvaiphalyabhayAt tathA sthUlaikacitrAkRteH tasyAH pratyakSo viSayo'pi tathAvidhaM eva kalpanIyo na paramANavaH iti / yatpunaratroktaM prajJA ka ra guptena-*"tathAvidhAyAH tathAvidhaviSayasiddhiH dUrasthitaviralakezeSu atadAtmasu tathAvidhAyAH tasyAH dazanAt / " iti ; tatra na tarhi paramANavaH 30 tasyAH pratyakSaH (kSAH) santo viSayAH kintu anumeyAH, itarathA dUrasthitaviralakezA api aneka (1) vAcakena zabdena / (2) "na pratyakSaparokSAbhyAM meyasyAnyasya sNbhvH|"-pr0 vA0 2 / 63 / (3) "paJcasaJcayasyAlambAt"-4. samu0 1 / 17 / (4) sNvitteH| (5) sthUlaikacitrAkAra eva / (6) "yathaiva kezA davIyasi deze asaMsaktA api dhanasannivezAvabhAsinaH paramANavo'pi tatheti na virodhH|"-pr. vArtikAla. pR0 296, pR094| For Personal & Private Use Only

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1228 ] vyavasAyAtmakapramANakramaH saMvitteviSayAH tathA iti na bhrAntaM nAma kizcit , yannirAsArtham 'abhrAntagrahaNaM kriyamANamarthavat syAt / atha tatkezAnAM viralanAnanukaraNe'pi kRSNatAmAtrAnukaraNavat paramANUnAmanyonyavivekAnanukaraNe'pi nIlatAmAtrAnukaraNAt te pratyakSA iti; tarhi ekasya gRhItetararUpatayA anekAntasiddhiH aiti ( iti ) [100kha] syAdvAdavidveSiNA alam alam iti / na tattvataH tasyAH te pratyakSaM [kSAH ] kintu vyavahAreNeti cet ; uktamatra nIlAkArasaMvitteH nIla- 5 vat tasyA api sthUlaikacitrArthapratyakSatAprasaGgAditi / . kiMca, saMvittivad ekasya sthUlaikacitrAkAro'pi na virudhyate iti, evamarthaM ca 'sthUlaikacitrAkRteH' iti vacanam / tarhi pratiparamANubhedAt saMvittirapi tathAvidhA mA bhUt / taduktam*"kiM syAt sA citrataikasyAM na syAttasyAM matAvapi" [pra0 vA0 2 / 210] ityAdi / 10 iti cet ; atrAha-na sApi ityAdi / na kevalaM bahirartho'pitu sA'pi saMvittirapi vivekAtmA na na yujyate yujyetaiva, pratiSedhadvayena prakRtArthagateH, itarathA uktanyAyena sakalazUnyatA syAditi manyate / saivAstu iti cet ; atrAha-tannairAtmyam ityAdi / yata evaM tasmAt nairAtmyaM sakalazUnyatvaM bahirantarvA iti evaM 'pralapatA' ityAdinA sambandhaH / syAdvAdamantareNa tadapratipatteriti bhAvaH / cha / / iti zrI ra vi bha dra pAdopajIvi-a na nta vIrya viracitAyAM si ddhi vi nizca ya TI kA yAM pratyakSasiddhiH prathamaH prastAvaH / cha / / (1) pratyakSalakSaNe / (2) paramANavaH / (3) paramANavaH / For Personal & Private Use Only

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[dvitIyaH prastAvaH ] [2 savikalpasiddhiH] * 'akSajJAnaiH' [ siddhivi0 1 / 27 ] ityAdinA uktamartham itaragranthena samarthayitukAmaH tadAdau saMgrahavRttatrayaM 'svArtha' ityAdikamAha [svArthAvagrahanItabhedaviSayAkAGkSAtmikeyaM matiH , bhedAvAyamupetya nirNayamayaM saMskAratAM yAtyapi / smRtyA pratyabhijJAvatohaviSayAddhetorazAbdAnumA , kalpyA AbhinibodhikI zrutamataH syAt zabdasaMyojitam // 1 // ] asyA'yamarthaH-svaM ca arthazca tayoH grAhako'vagrahaH svArthA'vagrahaH svArthAvagrahazca ni pUrvAd iNaH kti' zati (kte sati ) bhavati, anyasyA'prakRtatvAt , pratyAsattezca avagrahaNa nItam [101ka] avagatam iti gamyate / tatra bhedava[ca]nasAnnidhyAt dvividhaM sAmAnyam iti ca, tasya bhedo vizeSo viSayaH yasyA AkAGkAyA IhAyAH sA tathoktA, tA10 vAtmAnau svabhAvau yasyAH sA tadAtmikeyaM matiH / kiM karoti ? ityatrAha-saMskAratAM yAti dhAraNAtmikA bhavati / kiM kRtvA ? ityatrAha-bhedAvAyamupetya upaDhaukya nirNayamayaM tadAtmikA bhUtA ityarthaH / ataH asyAH mateH param anyad aspaSTajJAnaM zrutam *"zrutamaspaSTatarkaNama" [ta0 zlo0 pR0 237] iti vacanAt / tatkathaM jAyate ? ityatrAha-smRta (tyA) ityAdi / 'ataH' ityetad anenApi sambadhyate-tato mateH smRtiH, tayA smRtyA kAraNa15 bhUtayA pratyabhijJAna(va)tA 'tadevedaM tena sadRzam' iti vA pratyabhijJAvatA puruSeNa Uha viSayAd hetoH liGgAd anumA kalpyA / kathambhUtA ? azabdA (azAbdA) svArthAnumA ityrthH| asyA nAmAntaramAha-AbhinibodhikI iti / abhi samantAd arthasya sAmAnyarUpeNeva vizeSarUpeNApi nizcito bodho grahaNam tatra niyuktA na punaH sAmAnyApohamAtragrahaNa iti manyate / athavA, pUrvajJAnApekSayA kathaJcidati (bhi) navasya apUrvasyArthasya grahaNam abhi20 nibodhaH tatra niyuktA *"matipUrva zrutam" [ta0 sU0 1 / 20] iti vacanAt / mateH smRtiH, tataH pratyabhijJA, ata UhaH, asmAd azAbdAnumA zrutam ityuktaM bhavati / apizabdo bhinnaprakramaH 'zrutamataH' ityasyA'nantaraM draSTavyaH / ato'pi paraM zAbdayojitaM jJAnaM zrutam iti| syAnmatam- darzanam, atazca bhedanizcaryaM iti kiM [101kha] tadantarAle AkAGkayA iti ? tatrottaramAha-vaizadyam' ityAdi / (1) bhUtakAlArthe kte pratyaye sati / (2) SaSThyA vigraha sati ityarthaH / (3) uddhRtamidam-nyAyavi. vi. dvi0 pR0 187, 360 / "zrutamavispaSTatarkaNam"-nyAyakumu. pR0 404 / (4) yathA bauddhAnAm anumAna sAmAnyaviSayaM na tathA / (5) "zrutaM matipUrva dvathanekadvAdazabhedam"-ta0sU0 / (6) bauddhaH prAha / (7) nirvikalpakam / (6) vikalpaH / For Personal & Private Use Only

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2/2,3 ] pratyakSasya savikalpakatA [ vaizadyaM yadi bhedanizcayakara mekAntato bhAvataH, sarvasmAtparataH karotu viparItAropavicchedanam / saMkalpAhitavAsanApariNateH sarvatra citrehanam, pratyakSaM na tato'nanvayadhiyAM kA vAsanAnAM kathA || 2 || ] vaizadyaM svalakSaNasAkSAtkaraNaM yadi bhedanizcayakaram avAyaM karotIti cet; dRSTeda - 5 (da) rzanasya saMbandhi tadvaizadyam ekAntato'vazyaM bhAvataH sarvasmAt sajI [sajAtIyAdvijAtIyA ] yAca parataH anyasyAd vastunaH sakAzAt karotu / kim ? viparItAropavicchedanaM viparItasya guNAntarasya Aropavit samAropajJAnaM tasyAH chedanaM vinAzaH tadavizeSAt / tathA ca AkAGkSAvat sarvaM samAropavyavacchedakAritvenAbhimatamanumAnamanarthakamiti manyate / nAyaM doSaH, sarvatra darzanapATavAderabhAvAt iti parasya AkUtaM kRtottaramiti mattvA tatpakSAntaramAzaGkate 10 saMkalpa ityAdi / kalpanaM kalpaH vyavasAyaH, samIcInaH kalpaH yathAvasthitabhedanizcayaH tasmAhitA vyavasthApitA, tena vA, vAsanA tasyAH pari[ NatiH ] svakAryotpAdanasAmarthyaparipAkaH sA citrA zavalA dRSTArthavaizadyAvizeSe'pi ka~cideva aMze bhedanizcayahetuH sA na sarvatra / taduktam" OM 121 *"paritrATkAMkastunA (kAmukazunA ) mekasyAM pramadAtanau / kramaNaM (kuNapaM) kAminI bhakSyA iti sA ( tisro) vikalpanAH // " iti cet; atrAha - - Ihanam ityAdi / Ihanam IhA, pratyakSasya tataH tatpariNateH citratAyAH sakAzAd astu pratyakSam IhAtmakaM bhavatu / etaduktaM bhavati - na upAdAnajJAnAd anyA vAsanA, ta~tpariNateH citratvena jJAnapariNatireva citrA ityuktaM bhavati / na ca avagraha[102] jJAnAdanyat pUrvam avAyajJAnAt pratIyate tataH sA avagRhItavizeSa kAGkSApari - 20 tisvabhAvA astu iti / na ca parasya vAsanA iti darzayannAha - ananvaya ityAdi / anvayAt niSkrAntadhiyAM saugatAnAm [kA na] kAcid vAsanAnAM kathA iti nirUpayiSyate * 'kAryakAraNatA nAsti" [ siddhivi 0 4 | 3] ityAdinA / nanu pUrvaparyAyapravRttamadhyakSaM nottaraparyAye vRttimat, nApi uttaraparyAyaviSayaM pUrvaparyAyavItvaM (kSaNa)kSamam, ata eva nAnumAnamapiM tatkuto'vagrahAdyAtmakatvaM kasyacit pratIyate ? na cai- 25 kasya anekAtmakatvam virodhAditi cet; atrAha - pratyakSam ityAdi / [ pratyakSaM kSaNikaM vicitraviSayAkA raika saMvedanam, tattvaM cet sukhaduHkhamoha vividhAkAraikasAdhAraNaH / jIvo yogakSemabhedabhRccet santAnabhedaH kutaH, cittAnAM kSaNabhaGginAM sahabhuvAM sahabhUtisaMvedanAt // 3 // ] 10 (1) ekatvAdeH / (2) sarvaM kSaNikaM satvAdityAdikam / (3) na vikalpotpattiH, ataH samAropavyavacchedAya anumAnaM saphalamiti / ( 4 ) nIlAdau na kSaNikatvAdau / (5) uddhRto'yam - sarvada0 saM0 pR0 30 / (6) vAsanAparipAkasya / (7) pUrvottaraparyAya grAhakam / (8) AtmanaH / For Personal & Private Use Only 15 30

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122 siddhivinizcayaTIkAyAm [2 sabikalpasiddhiH vicitro nAnAprakAro viSayo nIlAdiH, tadAkAra iva AkAro yasya ekasya abhinnasaMvedanasya tat tathoktam , yasyApi yogasya nirAkAraM' taM prati vicitraviSayAkAreSu ekasaMve. danam iti vyAkhyeyam / kathaMbhUtam ? kSaNikam / tathA ca yogasya prayoga:-kSaNikA buddhiH asmadAdipratyakSatve sati vibhudravya'vizeSaguNatvAt zabdavat iti / punarapi kathaMbhUtam ? ityAha5 pratyakSam iti / svasaMvedanAdhyakSaviSayIkRtaM jJAnAntaraviSayIkRtaM vA bhavatu / tat kim ? ityatrAha-tattvaM cediti / tattvaM paramArthasat ceda yadi / tad anyathA aGgIkurvataH saugatasya na kiJcit sidhyediti manyamAna evaM pRcchati, yogasyApi prativiSayaM vijJAnabhedamabhyupagacchataH *"sadasadvargaH kasyacid ekajJAnAlambanam anekatvAt paJcAgulavat" ityatra sAdhya dRSTAntavirodhaH iti ca / tatheti vadato dUSaNamAha-sukha ityAdi / sukhaduHkhamohagrahaNam 10 upalakSaNam , tena sarvAtItAnAgatavartamAnaparyAyA gRhyante, te ca te vividhAkArAzca teSvekaH sAdhAraNaH tadekaH sa cAsau jIvazca / yadi vA, sukhaduHkhamohA vividhAkArAH svabhAvabhUtA dharmA yasya sa tathoktaH, sa cAsau ekajIvazca na kiM tattvam ? api tu tattvameva / yathaiva hi yugapat saMvedanaM citramAtmAnaM pratyakSayati, nApi tena virudhyate ; tathaiva krameNa jIvaH "tathA pratya kSayati tena vA na virudhyata iti bhAvaH / 15 nanu saugataM sAkArajJAnavAdinaM prati atattve tadaniSTaM na yaugaM nirAkArajJAnavAdinaM prati / sa hi nirAkAreNa ekajJAnena anekamarthaM viSayIkarotIti cet ; na; ekena svabhAvena tadviSayIkaraNe kutaH arthabhedaH ? itarathA ekasvabhAvAt kAraNAt kAryabhedaH syAt / na caivamiti nirUpayiSyate IzvaranirAkAraNe / nanu ekasmin santAne sukhe utpadyamAne anubhUyamAne vA na duHkhamohAdaya utpadyante anu20 bhUyante vA, vinazyati, tato bhinnayogakSematvAt rAmA'rjunAdivat "teSAM bheda eva iti saugataH; etadeva darzayannAha-yoga ityAdi / yogaH utpAdaH kSemovinAzaH saMvedanaM vA, tayoH bhedAsbhedenAnu ( bhedabhRt na tu ) prakRte sukhAdau iti cet ; atrottaramAha-santAna ityAdi / idamatra tAtparyam-[102kha] ekasantAnavyapadezabhAjAM bhede sAdhye sukhAdInAM bhinnayogakSema tvAt , yat anyad-bhinnaM citraM jJAnaM tad vipakSaH, tasya ca hetuviparyayeNa [a] bhinna yoga25 kSemena "anavayavena vyAptau, tato nivartamAno bhinnayogakSemalakSaNo hetuH tadbhedaM sAdhayet nAnyathA, hetuviparyayasyApi sAdhyaviparyayeNa vyAptau citramekaM kSaNikaM jJAnaM prasidhyati abhinnayogakSematvena / tathA ca sati santAnAnAM bhedo nAnAtvaM kutaH ? na kutazcinmAnAt / keSAm ? cittAnAm / kathaMbhUtAnAm ? kSaNabhaGginAm / punarapi kathaMbhUtAnAm ? sahabhuvAm iti / anena padadvayena abhinnotpattivinAzau teSAM kathitau / punarapi tadvizeSaNamAha-bhUtaH asaMvedanA (1) jJAnam / (2) naiyAyikasya / (3) tulanA-"bhanityaH zabdaH guNatve sati asmadAdIndriyaviSayatvAt buddhivat |"-nyaayvaa0 pR0 299 / (4) vibhudravyamatra aatmaa| (5) citravicitrarUpeNa / (6) anekAkAraNa / (7) yogH| (8) ekasvabhAvena viSayIkaraNe'pi arthabhedazcet / (9) sukhe vinazyati sati vA na duHkhamohAdayo vinazyanti / (10) sukhaduHkhamohAdInAm / (11) sAkalyena / (12) vipakSabhUtAt citrajJAnAt / For Personal & Private Use Only

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2 / 4] pratyakSasya savikalpakatA 123 [sahabhUtisaMvedanAt ] iti / atrAyamarthaH-sahabhRteH kAraNAt sahaiva saMvedanAta / anenApi sahotpatti-saMvedane kathite tato'bhinnayogakSematvAtteSAm' vivakSitacitraikajJAnavadekatvamiti / etena azakyavivecanamapi cintitam / / __atra aparaH pratibhAsAdvaitavAdI Aha-santAnAbhAvAt kasya kena abhedaH codyate iti cet ? tanniSedhakapramANA'bhAvAt / anupalabdhiH pramANamiti cet ; na; sukhaduHkhayoH anyo'nyamapraveda- 5 nAdabhAvaH, anyathA anaikAntiko hetuH / sarvA'nupalabdhirasiddhA / vicArayiSyate caitat sarvajJasiddhau / satAmapi santAnAnAmabhinnayogakSematvAdabhedaH iti na taiH vyabhicAraH pakSIkaraNAditi kecit ; tadapi na yuktam ; [103kha] vyabhicAraviSayasya pakSIkaraNAdavyabhicAre na kazcihetuH vyabhicArI syAt / svayaM ca pakSIkRtaiH tarkAdibhiH (tarvAdibhiH ) kAryatvAdeH vyabhicAramudbhAvayana tathA nigadatIti yatkiJcidetat / tato yathA citraikapratibhAsAdakrameNa citramekaM jJAnam , 10 tathA krameNApi iti sthitaM svArtha ityAdi / saMgrahavRttAdarthamuddhRtya vivRNvannAha [ akSadhIravagRhNAtyabhedena svaarthmaaditH| vizeSeNehayA'vaiti dhArayatyanyathA'smRteH // 4 // pratyakSaM svArtha sAmAnyenAvagRhNAtu punarAdAtuM vizeSeNa tadAkAreNa avaiti yathA 15 avAyastena saMskAramAdhatte / abhimatasvalakSaNAnAM kathaJcidasAdhAraNatve'pi sadRzAtmanaiva pratibhAsanAt / akSabuddhau svAvayavasvabhAvaM sthavIyAMsamekamAkAraM pratibhAsamAnaM pUrvAparAnvayi parisphuTamaskhalavRtti saMpazyAmaH / anyathA parisphuTaM nAvabhAseta / pratisaMkhyAnena [apratyAkhyeyatvAca] parasparavilakSaNAnAM svalakSaNAnAM spaSTanirbhAsAnvayaikasvabhAvAbhAve akSajJAnaM savikalpaM siddham , anyathA pararUpaM svarUpeNa tadeva kathaM saMvRNuyAta ? yato bahiH 20 sadRzAtmanA sphuTamavabhAseta / athAyaM paramArthasad (san) asAdhAraNAnAM kathamekAntena saMbhavaH tatpratyakSavirodhAt / yadi kutazcit pratyAsatteH bahiriva antaHparamANavaH saMcitAstathA pratyavabhAseraniti; parasparamasaMplavAt santAnAntaravat sthUlaikAnvayAkArapratItine syAt / tadvibhrame bahirantazca kizcit kutazcidaprasiddham idantayA nedantayA ca tattvaM vyavasthApayatIti suvyavasthitaM tattvam ! nacaitanmantavyam-avagRhItasAmAnyasya vizeSA- 25 kAGkSaNaM mAnasamiti; tadiSyata eva, tadabhAve akSajJAnasya niyamena avagRhItasadRzAkArasmRterayogAt / na hi sannihitaviSayavalodbhUtaM tadAkArasvabhAvaniyatamasAdhAraNaikAntAtmaviSayaM niyamena abhimatasajAtIyasmaraNakAraNaM yuktam , samayAnabhijJasyeva kAryasmRti (1) sukhAdInAm / (2) "citrAbhAsApi buddhirekaiva bAhyacitravilakSaNatvAt / zakyavivecanaM citramanekamazakyavivecanAzca buddherniilaadyH|"-pr. vArtikAla0 3 / 220 / (3) santAnaniSedhaka / (4) bauddhH| (5) 'urvIparvatatarutanvAdikaM buddhimaddhetukaM kAryatvAt' iti IzvarAnumAne pakSIkRtaiH tarvAdibhiH vyabhicAra udbhAvyate yat-te kAryAH na ca buddhimaddhetukAH / draSTavyam-pra0vA. 114-17 / (6) eko jIvaH pUrvottaraparyAyau vyAmotIti bhaavH| For Personal & Private Use Only

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124 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH sAmarthyam / yadi punarantarvAsanAprabodhavicitratA, tarhi tataH svayamavagRhItasamAnAkArArthavizeSAkAGkSAlakSaNaM parisphuTaM pratyakSaM kinnAnumanyata eva sannihitArthopayogAt yataH nirviklpaikaantsiddhiH| tad yukta cakSurAdijJAnamapi sattvadravyatvasaMsthAnavarNAdisAmAnyavizeSAn vyApakavyApyasvabhAvaM pratipadyamAnaM svayamIhitaM vyApakagrahaNapUrvakaM prAyaH pari5 cchinatti / na vai cakSurAdijJAnam IhA, api tu tatsamanantarajanmanA tadarthAnantaragrAhiNA mAnasapratyakSeNa janito vikalpaH / tataH smRtirIheti cet ; kiM punaH mAnasapratyakSavikalpanayA labdham ? ] __ akSadhIH indriyabuddhiH Adau AditaH svArtham svam arthazca abhedena sAmAnyAkAreNa avagRhNAti vizeSeNa vizeSAkAreNa avaiti nizcinoti 'svArtham' iti samba10 ndhaH / kena kRtvA ? ityatrAha-vizeSeNehayA [IhA] AkAGkSA tayA / kiM punaH sA karoti ? dhArayati svArthasaMskAramAdhatte / kuta etat ? anyathA dhAraNA'bhAvaprakAreNa asmRteH smRterabhAvAt / yadi vA, sAmAnyA'vagrahAbhAvaprakAreNa anyathA 'smRterabhedena smRterabhAvaprasaGgAt / nahi svalakSaNAt bhavAn ( NAnubhavAt ) sAmAnye smRtiryukta (ktA ) anyathA nIlAnubhavAt pIte so bhavet / atha syAt-vizeSAgrahaNe kathaM sAmAnyA'vagrahaH ? vyApyApratIto vyApakAprati15 patteriti ; tanna ; citraikajJAne nIlAkAreNa pItAdyAkArAnanukaraNe'pi tdvpkjnyaanmaatraanukrnnvddossH| kArikA vyAcaSTe pratyakSam ityAdinA / pratyakSaM svam arthocA (artha ca) avagRhNAtu / kena prakAreNa ? sAmAnyena / kiM kurvat punaH tat kiM karoti ? ityatrAha-punaH ityAdi / punaH pazcAd vizeSeNa tadAkAreNa [ 104ka ] svArthamAdAnupraiva (dAtumeva ) vizeSAkAreNaiva 20 avaiti nizcinoti / punarapi kiM karoti ? ityatrAha-yathA ityAdi / yathA yena prakAreNa avA yaH svArthayoH tena saMskAramAdhatte / kuta etat sAmAnyena avagRhyAditi cet ? atrAha-abhimata ityAdi / abhimatAni bauddhaiH aGgIkRtAni svalakSaNAni niraMzaparamANulakSaNAni teSAM kathaJcit kenApi dezAdibhedaprakAreNa asAdhAraNatve'pi vilakSaNatve'pi sadRzAtmanaiva nIlAdi kasamAnasvabhAvena na asAdhAraNasvabhAvena iti evakArArthaH, pratibhAsanAt prakRtamiti / navai 25 paramANuvivekAttatpratibhAso'pi anekapratItivirahaprasaGgAt / etattu abhyupagamya uktaM na paramArthataH idamasti, ityAha-'svAvayavasvabhAvam' ityAdi / svAvayavAn ( vAnAM na ) dravyAntarAvayavAn ( vAnAm ) tato nirAkRtametat-*"sarvasyobhayarUpatve" [pra0vA0 3 / 181] ityAdi, svabhAvaH svarUpaM yasya sa tathoktaH / anena *"dravyANi dravyAntaramArabhante" [ vaize0 sU0 1 / 1 / 10 ] ityekAntanirAsaH, tamAkAraM saMpazyAmaH / kathaMbhUtam ? sthavIyAMsam iti / etattu 30 vizeSaNamapi sAdhanatvena pratyeyam-yataH sthavIyAMsam tataH svAvayavasvabhAvamiti / na khalu nirava (1) yAdRzo'nubhavastAdRzI smRtirityabhedaH / (2) smRtiH| (3) vyAptuM yogyasya vizeSasya apratipattau / (4) vizeSAkAreNa / (5) anena dharmakIrtinA sarva dravyANAM sarvAtmakatvaM kalpayitvA 'codito dadhi khAdeti kimuSTraM nAbhidhAvati' iti dUSaNaM dattam , tannirAkRtam / For Personal & Private Use Only

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rASTra ] pratyakSasya savikalpakatA 125 yava-avayavikalpanaikAnte paramANuvat parasparamavayavinAM mahattvAdibhedo'sti yataH sthUlasthUla - rAdivyavahAraH 'tatra ghaTeta / tadArambhakAvayavabahutvAdyapekSaH sarvo'yaM vyavahAra iti cet ; atrAhaekam iti / ekaM sthavIyAMsam / etaduktaM bhavati - yo'sau sthavIyAn AkAraH sa ekaH pratIyate, avayavabahutvAdyapekSe tu tadvyavahAre tatra [104kha ] sa iti pratIyate na tu sthavIyAn iti, sthavIyastvasyAvayavepUpi (veSvapi ) parasyAsaMbhavAt / kiM kurvantam ? ityAha- pratibhAsamA - 5 nam / ka ? akSabuddhau cakSurAdijJAne / yaugasya 'avayava - avayavibhedaikAntapratijJA pratyakSabAdhitA' ityanena darzayati / 3 10 atrAha paraH - satyam tathAvidhamAkAraM bhavantaH saMpazyanti, tattu kSaNikam anyathA darzanA'zakteH, ityatrAha- ha - pUrvApara ityAdi / pUrvAparau pariNAmA vandhetu (vanvetuM zIlaM pratibhAsamAnam akSabuddhau saMpazyAmaH iti / zeSamatra nirUpayiSyate / anena " *"yad yathA'vabhAsate tat tathaiva paramArthasad vyavahAramavatarati" "ityAdiprayoge hetorasiddhatAM darzayati / nanu dUrasthitaviralakezAdiSu iva "tamAkAramekamasantaM bhavantaH saMpazyanti iti cet; atrAha - askhalavRtti yathA bhavati tathA taM pazyAmo bAdhakAbhAvAditi manyate / nAkSabuddhau kintu vikalpabuddhau pratibhAsamAnaM saMpazyAma iti nigadantaM pratyAha- parisphuTam ityAdi / anyathA akSabuddhau pratibhAsanAbhAvaprakAreNa parisphuTaM yathA bhavati tathA nAvabhAseta / dUSaNAntaramAha - pratisaMkhyAnena ityAdi / 15 *"nacaitad vyavasAyAtma" [ siddhivi 09 / 25 ] ityAdinA vyAkhyAtametat / evaM pratibhAsabalena akSajJAne sAmAnyAkAreNa svArthapratibhAsaM vyavasthApitamapi pAdaprasArikayA anicchantaM prati _ dUSaNAntaramAha-svalakSaNAnAm ityAdi / svalakSaNAnAM bahi: niraMzakSaNika [10 05ka] paramANUnAm / kathaMbhUtAnAm ? parasparavilakSaNAnAm spaSTanirbhAsAnvayaikasvabhAvAbhAve spaSTo nirbhAso yasya sa cAsau anvayaikasvabhAvazca tasya abhAve aGgIkriyamANe dUSaNam akSa ityAdi / 20 ayamatrAbhiprAyaH-tatsvabhAvaH pratibhAsamAno'pi taimirika kezAdivad yadya [ a ] saMvitterviSaya ityAdi ; tatra uttaram - atha sannapi na bahiH tarhi gatyantarAbhAvAt jJAnasya sa iti akSajJAnaM savikalpaM sabhedaM siddham anyathA savikalpakatvAbhAvaprakAreNa pararUpaM bahiH svalakSaNarUpaM svarUpeNa spaSTanirbhAsAnvayaikasvabhAvena tadeva akSajJAnameva kathaM saMvRNuyAt ? naiva / yataH saMvaraNAt sadRzAtmanA samAnasvabhAvena avabhAseta parisphuTaM vizadaM yathA bhavati bahiH tadeveti / anye tu 25 'spaSTanirbhAsAnvayaikasvabhAve' iti paThanti ; teSAm 'kathamanyathA' ityAdi virodhaH / nahi tena tadeva triyate anyathA paTaH svAtmanA saMkriyeta / bhavatu tarhi akSajJAnavad bahirapi tatsvabhAvaH nyAyabalAyAtasya parihartumazakyatvAditi cet; atrAha - athAyam ityAdi / athAyam anantaranirdiSTa AkAraH paramArthena sad ( san ) vidyamAno antariva bahirapi iti bhAvaH / asAdhAra (1) avayavini / (2) sthUlasthUlatarAdivyavahAre / (3) bauddhaH / (4) draSTavyam - pR0 2 Ti0 10 / (5) sthavIyAMsam / (6) atrAyaM pUrvapakSa:- " pararUpaM svarUpeNa yayA saMviyate dhiyA / ekArthapratibhAsinyA bhAvAnAzritya bhedinaH // " (7) 'anye tu' iti padena asya vyAkhyAntaraM sUcayati TIkAkAraH / For Personal & Private Use Only

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126 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH NAnAM parasparavilakSaNAnAM 'svalakSaNAnAm' ityanuvartate / katham ekAntena avazyaMbhAvena saMbhavaH / kuta etat ? ityatrAha-tad ityAdi / teSAM pratyakSeNa virodhAt / tarhi bahirantazca paramANava eva avinirbhAgavRttyutpattyA saMcitAH pratibhAnti [105kha] taduktam *"tadetannUnamAyAtaM yadvadanti vipshcitH| yathA yathArthAzcintyante vivicyante tathA tathA // " [pra. vA0 2 / 209] iti cet ; etadeva AzaGkaya dUSayannAha-kutazcid ityAdi / kutazcit kasyAzcid avinirbhAgavRttyutpattilakSaNAyAH pratyAsatteH bahiH paramANava iva tadvat / yadi punaH antaH paramANavaH saMcitAH pujIbhUtAH tathA spaSTani sAnvayaikasvabhAvaprakAreNa pratyavabhAseran iti paramatAzaGkA / tatra dUSaNaM parasparam ityAdi / parasparam anyonyam asaMplavAt , ekasya jJAna10 paramANoH tadantareSu teSAM vA tatra svabhAvasya vyApArasya vA yaH saMplavo gamanaM tasya abhAvAt / atra paraprasiddhaM dRSTAntamAha-santAnAntaravat iti / santAnAntarANAmiva tadvad iti / etaduktaM bhavati-yathA teSAM nAnyaH (nya) svabhAvasaMkIrNatA nApi viSayIkaraNaM saMplavaH tathA antaHparamANUnAmiti / tataH kiM jAtam ? ityAha-sthUlaika ityAdi / sthUlaikasya advayopalakSitAkArasya pratItiH sa (sA) sthUlaikAnvayAkArapratItiH sA na syAt / 'santAnAntaravad' iti nidarzanaM 15 madhye karaNAdanenApi sambandhanIyam / tato yathA trailokyasantAnAntaragRhItArthApekSayA na tatpratItiH tathA dArTAntikapratItirapi na syAt / yastu anupalambhAt santAnAntarAbhAvAt nidarzanamasiddhamiti manyate, sa katham ekajJAnaparamANunA vedyamAnam anyadabhyupagacchet yataH citrAdvaitaM bhavet / etena sakala[106ka] vikalpAtItaM tattvaM cintitam ; nIlapratibhA[sam ] upalabhyamAnaM sukhAdipratibhAsaM santamabhyupagacchan santAnAntaraniSedhaM nigadati yatkiJcidetat / atrAha para:-astIyaM pratItirdhAntA iti, taduktaM prajJA ka ra gupte na-*"mAyAmarIciprabhRtipratibhAsavadasattve'pi adoSaH" [pra0 vArtikAla 0 3 / 211] iti; tatrottaramAhatadvibhrama ityAdi / tasyAH tatpratIteH vibhrame aGgIkriyamANe / ka ? bahirantazca / kiM jAtam ? ityatrAha-kiJcit sukhAdikaM nIlAdikaM ca tat kutazcit pratyakSAdanumAnAdvA aprasiddham ani NItam / kena prakAreNa ? idaMtayA kSaNikajJAnAnanyavedyavibhramasarvavikalpAtItatayA nedaMtayA na 25 tadviparItarUpatayA ceti tad itthaMbhUtaM tattvaM vyavasthApayati saugataH ityevaM suvyavasthitaM tattvam ityupahasanametat , vibhramAt kasyacit asiddha ra [ti] prasaGgAt iti manyate / tataH 'pratyakSam' ityAdi sustham / idAnIm IhAjJAne vipratipattiM nirAkurvannAha- nanu tasmin sati tat mAnasamanyadveti vicAraH pravartate, dharmavicArasya dharmisattAnibandhanatvAt / ataH tatsattaiva sadhyeti cet ; naitadasti; (1) "idaM vastubalAyAtaM yadvadanti vipazcitaH / yathA yathArthAzcintyante vizIryante tathA tathA // " -pr0vaa0| (2) bauddhamata / (3) santAnAntarANAm / (4) anupalambhAddhetoH santAnAntarasya abhAvaM kRtvA / (5) vijJAnavAdI / (6) IhAjJAnasya vidyamAnatve satyeva / 20 For Personal & Private Use Only

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24] pratyakSasya savikalpakatA 127 tatsattvasya svasaMvedanAdhyakSasiddhatvAt / siddha hi sAmAnye dharmiNi tadvizeSAnAdAtumIhamAnasya pratIteH, tadyogyopAyopAdAnAta, nirIhasya tadayogAditi manyate / evamarthaM cedamuktamatraiva *"nahi saMvittaH bahubahuvidhaprabhRtyAkRtayaH" [siddhivi0 1 / 27] ityAdi / na ca naiva etanmantavyam avagRhItasya [106kha] avagraheNa viSayIkRtasya sAmAnyasya vizeSAkAGkSaNaM mAnasaM manonimittam , na indriyanimittam iti mAnasaM tad iSyata eva kintu tadeva na bhavati iti eva-5 kArArthaH / tadAkAGkSaNaM mAnasam' ityukte avagrahajJAnamapi tatpariNAmi tad ityuktaM bhavati, yathA 'mArdo ghaTaH' ityukte mRtpiNDo'pi tadupAdAnaM mArda ityuktaM bhavati / yadyapi caitat *"na caitavyavasAya" [siddhivi0 1 / 25] ityAdinA nirastaM tathApi prakArAntareNa nirAkaraNArthamityadoSaH / kuta kutat ? ityatrAha tadabhAva ityAdi / tasya avagrahapariNAmehAjJAnasya abhAve tadabhAve / kasya ? akSajJAnasya niraMzasvalakSaNaviSaye akSajJAne abhyupagamyamAna ityarthaH, niyamena avazyaM- 10 bhAvena avagRhItaH avagraheNa viSayIkRtaH pUrvaM yaH sadRzAkAraH athavA idAnIm avagRhItena sadRzAkAraH pUrvaM dRSTaH tasya smRterayogAt 'na caitanmantavyam' iti / etadapi kutaH ? ityatrAhana hi ityAdi / 'hiH' iti yasmAdarthe, yasmAt na sannihito yo viSayaH tasya balena udbhUtam utpannamapi akSajJAnam [iti] vibhaktipariNAmena saMvandhaH / punarapi kathaMbhUtam ? ityatrAhatad ityAdi / tasya sannihitaviSayasya AkAram anukaroti ityevaMzIlo yaH svabhAvaH svasva- 15 rUpaM tatra niyatam svapne'pi svarUpAd anyanna pazyati ityarthaH / punarapi tadvizeSaNaM darzayannAhaasAdhAraNa ityAdi / sarvato [107ka] vilakSaNo'sAdhAraNaH ekaH asahAyaH antaH dharmo yasya [AtmanaH sva] bhAvasya sa viSayo yasya tat, kaM (kim ?) niyamena abhimatasajAtIyasmaraNakAraNaM yuktaM pUrveNa paraH pareNa vA pUrvaH kSaNaH sajAtIya iti smaraNam abhimatasajAtIyasmaraNam tasya kAraNaM yuktam / nahi asAdhAraNaikAntAtmaviSayAnubhavAt tathAvidhaM bahiHsmaraNaM 20 yuktaM nIlAnubhavAt pItasmaraNavat / tathA ca sAmAnyAdivyavahAraH parasya durghaTa iti manyate / samayetyAdinA dRSTAnte tadeva samarthayate-ayamudAttaH ayamanyaH ityAdikaH saGketaH samayaH tadanabhijJasya gopAlAderiva zAstravyAkhyAkaraNAdi-svarAdibhedaH 'kAryam' ucyate tatra smRtisAmarthyamayuktam / etaduktaM bhavati-yathA udAttAdisamayAgrahaNe na tatra gopAlAdeH smRtiH tathA sadRzAkArA'grahaNe'pi na tatra smRtiriti / etena 'abhedena anyathA'smRteH-smRterabhAvAt' 25 ityetad vyAkhyAtam / nanu nAkSajJAnam asAdhAraNaikAntaviSayam 'tatsmRtikAraNam' iti sambandhaH / etaduktaM bhavati-yathA nIlAnubhavAjjAyamAnA vAsanA nIle smRtikAraNaM na pIte tathA tadakSajJAnavAsanApi asAdhAraNaviSayasmRtikAraNaM na tat smRtikAraNamiti / idamaparaM vyAkhyAnam-yata eva akSajJAnamuktaprakAraM tata eva na kevalaM tatsmRtiH, api 30 tu vAsanApi na bhavet notpadyata tata iti na (nAs) sAdhAraNaikAnta[107kha] viSayA akSa (1) IhAjJAnasya pariNAmikAraNabhUtam / (2) mAnasam / (3) bhinnaM bAhya vastu / (4) akSajJAnam / For Personal & Private Use Only

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128 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH jJAnavAsanA tatkAraNam api tu pUrvasajAtIyasmRtivAsanA / ayaM tu vizeSaH-tadakSajJAnaprabodhitA satI satkAraNam, tatprabodhazca nIlAdAveva na kSaNakSayAdau iti cet ; atrAha-yadi punaH ityAdi / abhilApasaMsargayogyapratibhAsapratItikalpanAhitavAsanA antarvAsanA tasyAH prabodhaH darzanAduttarasajAtIyasmaraNajananapariNatiH tasya vicitratA- nIlAdAveva na kSaNakSayAdau tatprabodha 5 iti, yadi punaH 'iSyate' ityadhyAhAraH; tarhi tataH tadvicitratAyAH pratyakSaM kinnA'numanyate ? anumanyata eva / kathaMbhUtam ? ityatrAha-svayam AtmanA avagRhItaH viSayIkRto yaH samAnAkAro'rthaH tasya vizeSA ye teSu AkAGkSaNaM tadgrahaNAbhimukhya lakSaNaM svarUpaM yasya tat tthoktm| punarapi kathaMbhUtam ? ityatrAha-parisphuTam vishdm| kutaH? sannihitArthopayogAt sannihite'rthe vyApArAt / etaduktaM bhavati-'tatkalpanA tataH kiM syAt' ityAdinA 'pratyakSaM pramANam' ityuktam, 10 tadAhitavAsanA'parasajAtIyavikalpa eva tatprabodhavicitratA kasyacideva vizeSasya nirNayAkAGkSA iti / yato yasmAd ananumananA (anumananAt) nirvikalpaikAntasiddhiH iti / 'yataH' iti vA AkSepe, naiva tatsiddhiriti / 'na caitanmantavyam' ityAdinA 'vaizadyam' ityAdi vRttamapi vyAkhyAtam / ____ upasaMhArArthamAha-tad ityAdi / yata [108ka] evaM tat tasmAt yuktam upapannam / 15 kiM tat ? ityAha-cakSarAdijJAnamapi na kevalaM mAnasaM krameNa paricchinatti jAnAti iti / kAn ? ityAha-sattvadravyatvasaMsthAnavarNAdisAmAnyavizeSAn / yadA pUrvaH pUrvaH sAmAnyam tadA uttare vizeSA iti tadvizeSAn ityucyate / kathaM paricchinatti ? ityAha-vyApaka ityAdi / [vyApakena] vyApyaH svabhAvo yasya vizeSasya sa tathoktaH taM pratipadyamAnaM nizcinvat / kathaM bhUtam ? svayam Atmanehitam / kathamIhitam ? ityAha-vyApakagrahaNapUrvakaM yathA bhavati / kiM 20 sarvadA evaM paricchinatti iti cet ? atrAha-prAyaH bAhulyena, kadAcit naivam iti pratipAdayiSyate *"varNasaMsthAnasAmAnyam" [siddhivi0 2 / 7] ityAdinA / ___ yatpunaratroktam-*"yadi cakSurAdijJAnaM svayamakramarUpaM kathaM tatkrameNa paricchinatti virodhAt ? atha kramarUpaM tarhi svakramamapi pareNa paricchinatti tamapi pareNa svakrameNa itya navasthitiH / " tadetat * "pUrvapUrvasyaH svagrahaNAnubandhamajahataH eva uttarottaraM prati sAdhaka25 tamatvAt" [ siddhivi0 2 / 15 ] ityatra vicArayiSyate atraiva prastAve / atrAha paraH-'navai cakSurAdijJAnam' ityAdi / navai naiva cakSurAdijJAnaM cakSurAdInAM kArya yajjJAnam tat IhA apitu kintu tatsamanantarajanmanA tasmAt cakSurAdijJAnAt samanantarAd upAdAnAt janma yasya tat tathoktaM tena / kena ? mAnasapratyakSeNa / kathaMbhUtena ? tadarthAna ntaragrAhiNA tasya cakSurAdijJAnasya yo'rthaH tasya anantaraH tajjJAna[108kha] sahakAryartha30 kSaNaH tdgraahinnaa| taduktam-*"indriyajJAnena samanantarapratyayena svaviSayAnantaraviSayasahakAriNA janitaM mAnasaM pratyakSam / " [ nyAyavi0 119] iti / janito vikalpa (1) dvitIyaH zlokaH / (2) krameNa / (3) bauddhaH / For Personal & Private Use Only

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2 / 5 ] mAnasapratyakSanirAsaH 129 iheti ( IhA iti ) pada ghaTanA / tataH tasmAt kAraNAt smRtiH na pratyakSam IhA iti anubhavakAryasya tadviSayasya jJAnasya gatyantarA'bhAvAt iti bhAvaH, iti evaM cet ; atra pRcchati AcArya:- kiM punaH mAnasapratyakSavikalpakalpanayA labdham ? mAnasaM pratyakSameva vikalpo bhedaH tasya kalpanayA kiM prAptaM saugatena ? tatpratyakSaM cakSurAdivyApArakAle anyadA vA na pratibhAti kevalaM kalpanAzilpikalpitam ityetat kalpanayA iti / 5 atrAha zAnta bhadra: ' - *" tatkalpanayA bahirarthe mAnasaM smaraNaM labdham, na hi tat cakSurAdijJAdyukta ( dijaM yuktam ) bhinnasantAnatvAt, anyathA devadattAnubhUte yajJadattasya smaraNaM bhavet, mAnasAt tatpratyakSAt tatsmaraNaM na virudhyate / " etadAzaGkaya dUSayannAha - pratyakSAd ityAdi / [ pratyakSAnmAnasAhate bahirnAkSadhiyaH smRtiH / sattvAntaravaccettat samanantaramasya kim // 5 // mano'kSajJAnAnAM santAnanAnAtve'pi yato'nanyasattvavyavasthA parasparaM samanantarapratyayatA ca, tata evendriyArthe manasaH smRtiH syAt / tadalamantargaDanA bahirmAnasapratyakSeNa ? ] " pratyakSAt kathaMbhUtAt ? mAnasAhate tadantareNa bahiH smRtirna, kutaH sakAzAt ? 15 akSaghiyaH cakSurAdijJAnAt / dRSTAntamAha-sattvAntaravad iti / sattvAntaraM santAnAntaraM tasmAd (tadvat) iti / yathA devadattAnna yajJadatte smRtiH tathA prakRtadhiyaH ced yadi matam / atra dUSaNam-tatsamanantaramasya kim iti / idamatra tAtparyam - indriyamAnasapratyakSayoH abhinnaH, bhinno vA santAnaH syAt ? abhinnazcet; tat mAnasaM pratyakSaM samanantaram upAdAnam asya [109ka] smRtikAryasya kim ? naiva / etaduktaM bhavati - yathaiva indriyajJAnAt santA - 20 nAntarAt na mAnasaM smaraNam, tathaiva tadabhinnasantAnAnna mAnasapratyakSAdapi iti / yo hi jAtyazvo na gardabhAt, saH `tatputrAdapi na bhavati / bhinnazcet; tad akSajJAnaM samanantaram upAdAnam asya mAnasAdhyakSasya kim ? naiva, smRtivat tadapi tato na bhavati / yatpunaruktaM prajJA kareNa - "na smRtiliGgataH 'tadadhyakSasya vyavasthA kinna (kintu ) pratItitaH, nizcayAtmakAt nIlAdipratIteH tadadhyakSarUpatvAt / " iti ; tadapyetena nirastam ; 25 (1) " zAntabhadrastvAha-yadyapi pratyakSataH tasmAd bhedo na lakSyate kAryato lakSyata eva / kAryaM hi nIlAdivikalparUpaM smaraNAparavyapadezaM na kAraNamantareNa kAdAcitkatvAt / na cAkSajJAnameva tasya kAraNaM santAnabhedAt prasiddhasantAnAntaratajjJAnavat / tato'nyadevAkSajJAnAttatkAraNaM tadeva ca mAnasaM pratyakSamiti / " -nyAyavi0 vi0pra0 pR0 526 / " iha zAntabhadreNa sautrAntikAnAM mataM darzayatA pUrvaM cakSU rUpe cakSurvijJAnaM tatastenendriyavijJAnena sahajakSaNasahakAriNA tRtIyasmin kSaNe mAnasapratyakSaM janyate iti vyAkhyAtam iha pUrvaiH cakSurAdivijJAnenAnubhUtatvAnna vikalpAbhAva iti cAzaGkyAbhihitam - devadattenApi dRSTe yajJadattasyApi vikalpaprasaGgaH..."-nyAyabi0 dha0 pR0 61-62 / ( 2 ) gardabhaputrAdapi / ( 3 ) indriyAdhyakSAt / (4) mAnasapratyakSasya / (5) "idamityAdi yajjJAnamabhyAsAt purataH sthite / sAkSAtkaraNatastattu pratyakSaM mAnasaM matam // " - pra0 vArtikAla0 pR0 305 / 17 10 For Personal & Private Use Only

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130 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH indriyajJAnasya tadupAdAnasya tadvat nirNayAtmakatve tata eva sakalArthasiddhaH, tasyaiva pratIteH tadindriyajJAnaM samanantaramasya kim ? anirNayAtmakatve tadanirNayAtmakam indriyajJAnaM samanantaram asya nirNayAtmano mAnasAdhyakSasya kim ? akSArthayogAdeva tasaMbhavAdAt ( tatsaMbhavAt / *"abhedAt ) sazasmRtyAm' [ siddhivi0 1 / 6 ] ityAdau carcitametat / kiMca, yadi tat kSaNikaniraMzaparamANuviSayaM na tatra pramANAntaravRttiH, nirNIte samAropA'bhAvAt / *"nizcayAropamanasorbAdhyabAdhakabhAvataH" [pra0 vA0 1 / 50 ] iti vacanAt / yadi ca tat madhyakSaNasya pUrvAparakSaNApekSaM kAryakAraNatvamAtmabhUtaM na nizcinoti; sarvA'grahaNam , anyathA gRhItetararUpamekaM syAt / nizcinoti pUrvAparayoragrahaNe'pi iti cet ; tarhi-AkulabhASitametat10 *"dviSThasambandhasaMvittirnekarUpapravedanAt / / dvayasvarUpagrahaNe sati sambandhavedanam // " [pra0 vArtikAla0 1 / 2 ] iti / tathA *"pUrvAparAvasthAnirNaye'pi svayamavasthAt (tra )nirNayAdvA(vyA)pyApratipatti" iti ca / atha tadgrahaNe ; tarhi tayorapi kAryakAraNabhAvanirNayaH aparatadgrahaNe, iti pUrvApara koTyosmA ( ranA )dyantayoviSayIkaraNamavazyaMbhAvi, tathA tasya parataH sarvasmAd vivekanizcaye 15 sarva vaktavyam / tato yaduktaM pareNaM-*"madhyakSaNadarzanenA( nenA'nA )gatakSaNadarzane tadvattattvAt sarvA'tItAnAgatakSaNadarzanam" iti ; tannirastam ; anyatrApi samAnatvAt / atha kvacit kAryakAraNabhAva eva neSyate ; naivam ; indriyajJAnA'bhAvAt tatprabhavaM mAnasAdhyakSaM na syAt / vyavahAreNa tadastitve tatraiva tadavastho doSaH / zeSamatra pra mA Na saM pra ha bhA jyA t pratyeyam / vyatirekamukhena kArikAM vivRNvannAha-mano'kSa ityAdi / mano'kSajJAnAnAM mAnasendriyapratyakSANAM santAnanAnAtve'pi na kevalaM tadanAnAtve yato yasyAH pratyAsatteH ananyasattvavyavasthA ekaprANivyavasthA parasparam anyonyaM mano'kSasaMvidAM samanantarapratyayatA ca upAdAnakAraNatA ca / nanu akSasaMvida eva manaHsaMvidAM samanantarakAraNaM na punaH "etAH tAsAm ; tatkatha mucyate-'parasparam' ityAdi iti cet ; naivaM zakyaM vaktum , yathaiva hi pAvakAdeva dhUmo na tasmA25 t pAvako jAyamAnaH pratIyate iti pAvaka eva [ dhUmasya kAraNaM na ] dhUmaH [ 110ka ] pAva kasya iti nizcayaH, tathaiva yadi indriyajJAnAdeva mAnasaM pratyakSaM na tasmAdindriyajJAnaM jAyamAnaM pratIyate yuktametat- indriyajJAnameva 'tatkAraNaM na tattasyeti / yAvatA kalpanayA indriyajJAnaM tatkAraNaM tayaiva ca "tadapi kasyacidindriyajJAnasya kAraNamastu, "tasyAH sarvatra niraGkuzatvAt / (1) nIlAdipratItivat / (2) akSajJAnam / (3) svasvarUpAtmakam / (4) avasthAturanirNayAt / (5) pUrvAparayoH grhnne| (6) tulanA-"yadi kaalklaavyaapivstugrhnnmksstH| sarvakAlakalAlambe grahaH syAnmaraNAvadhaH ||"-pr0 vArtikAla0 pR0 592 / (7) madhyakSaNavat vartamAnatvAt / (8) indriyajJAnasya indriyebhyaH anutpAdAt / (9) indriyajJAnajanyam / (10) manaHsaMvidaH / (11) mAnasajJAnakAraNam / (12) mAnasam / (13) kalpanayaiva / (14) maansmpi| (15) klpnaayaaH| For Personal & Private Use Only

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26] mAnasa pratyakSanirAsaH 131 tato yathA indriyajJAnajanitaM jJAnaM mAnasaM pratyakSaM tathA tajjanitaM pratyakSAntaraM syAdityabhiprAyaH / tata eva tasyA eva pratyAsatteH indriyArthe cakSurAdiviSaye manasaH mano'dhyakSAt smRtiH IhA syAt bhavet nAnyataH kAraNAditi bhAvaH / tataH kiM jainena prAptam ? ityAha - tad ityAdi / tat tasmAd uktanyAyAd alaM paryAptaM bahirmAnasapratyakSeNa kalpitena / kathaMbhUtena ? antargaDunA smRtyakSajJAnayoH 'ghATAlalATayoriva antarAla ( le ) gaDulava [ d ] vartamAnena akiJcitkareNa 15 indriyajJAnAdeva prakRtArthasiddheriti bhAvaH / etadeva darzayannAha - vikalpa ityAdi / [ vikalpavAsanAspaSTaprabodho'kSArthasannidheH / vyApakavyApyasAmAnyavizeSArthAtmagocaraH // 6 // vitarkanugatatadvyApakasAmAnyagrahaNapUrvakaM vyApyavizeSAvAyajJAnaM mano'kSavikalpA - 10 nAM samAnam / tatra indriyArthasannikarSaH samayaniyamena antarvAsanAprabodhaM yathArha spaSTayatIti teSAM tatsamAnam / tatasteSAmarthapratibhAsaH anupalakSaNe'pi bhidyeta na punarIhA nirAkriyeta liGgaliGgisambandhasmRtivitarkavat tadanyathAnupapatteH atarkasmRteH vyAptiH na sidhyet apratipatteH / ] avagrahAdInAm uttarottaraM jJAnaM vikalpaH tena AhitA vAsanA tadvAsanA tasyAH spaSTo 15 kinvAda ( vizadaH) prabodhaH unmIlanam / sa kutaH ? ityAha- akSArthasannidheH indriyArtha - saMprayogAt na mAnasapratyakSAderiti manyate / kathaMbhUtaH ? ityatrAha - vyApaka ityAdi / vyApakaM ca vyAdayazca tau ca tau sAmAnya [110kha] vizeSau ca vyApakaM sAmAnyam vyApyo vizeSaH tatsvabhAvau arthAtmAnau gocarau yasya sa tathoktaH / kArikAM vivRNvannAha-'vitarka' ityAdi / vitarkaNaM [vitarkaH ] vizeSAkAGkSaNavitarkapari - 20 NAmam anu pazcAd gatam tacca tad vyApakasAmAnyagrahaNaM ca tat pUrvaM kAraNaM paramparayA ya tattathoktam [kiM ta] dityAha-- vyApyavizeSAvAyajJAnam / tatkathaMbhUtam ? ityatrAha - mano'kSavikalpAnAM samAnam iti / manovikalpAnAm akSavikalpAnAm indriyajJAnAnAM samAnaM sadRzamiti / nanu pratyakSa prastAve kimarthamaprastutAnAM manovikalpAnAmupAdAnamiti cet ? dRSTAntArtham / yathA manovikalpAnAM vitarkA'nugatavyApakasAmAnyagrahaNapUrvaM vyApyavizeSAvAyajJAnaM tathA akSavika - 25 lpAnAmiti / na cAsiddho dRSTAntaH; pUrva manasA sAmAnyavyavasAyaH, tadanantaraM tadvizeSAkAGkSaNam, atazca 'puruSaH sthANuH' iti vA vizeSAvAyajJAnam, saugatasyApi prasiddhametaditi / nanu yadi nAma manovikalpAnAM vitarkAnugatavyApakasAmAnyagrahaNapUrvaM vyApyavizeSAvAyajJAnaM kimAyAtaM yena akSavikalpAnAM tat syAt ? na hi ekasya dharmo niyamena anyasyApi, anyathA arkasya kaTu (1) maansaadhykssjnitm| (2) " ghATAmastakAntarAlava rtimAMsapiNDA paranAma gaDuriva gaDuH niSphalatvAt / " - hetu0 TIkAlo0 pR0 295 / pra0 vA0 sva0 TI0 pR0 217 / (3) dhattUrakasya / For Personal & Private Use Only

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132 siddhivinizcayaTIkAyAm [ 2 savikalpakasiddhiH kimA guDasya syAditi cet; atrAha - tatra ityAdi / tatra dRSTAntetararUpe tadvikalpAnAM sahanirdezaH [111] indriyArthayoH sannikarSaH yogyadezAdisannidhiH samayasya avagrahAdikAlasya niyamena avyabhicAreNa antarvAsanAprabodham antarvAsanA manovikalpavAsanA tasyAH prabodham unmIlanaM spaSTayati vizadaM karoti iti hetoH teSAM tatsamAnam iti / etaduktaM bhavati - mano5 vikalpA eva na tatsannikarSAt spaSTIbhavanti tataH dRSTAntetarabhAvo na virudhyate iti / nanu mAnasA vikalpAH spaSTAkAra vidhurAH, tat kutaH spaSTIbhavanti iti cet ? atrAha - yathArham ityAdi / yathArham yathAyogyaM sAmagrIbhedaM prApya spaSTayati iti / upasaMharannAha - tataH tasmAt arthapratibhAsAM (saH) teSAM vikalpAnAM spaSTetararUpatayA bhidyeta na punaH IhA nirAkriyeta anupalakSaNe'pi na kevalam upalakSaNe ca / nidarzanamAha - 'liGga' ityAdi / liGgaliGginoH 10 sambandhaH avinAbhAvaH tasya yA smRtiH tadra po yo vitarkaH tasyeva tadanupalakSaNam / etaduktaM bhavati--yathA gRhItavyAptikasya puMso dhUmadarzanAnantaraM dhUmaketupratipattau antarAle vidyamAnasyApi sambandhavitarkasya anupalakSaNam, tathA IhAyAmapi iti / tathA ca vipakSe'pi 'anupalakSyamANatvAt' ityasya sAdhanasya sadbhAvAt IhA tato na nirAkriyeta iti bhAvaH iti kecidAcakSate / teSAM dhUmadarzanA[na]ntaraM pAvakapratipattau anupalakSitasambandhasmRtisadbhAve bhrUNe'pi [111kha ] 15 [ya]dakasmAd dhUmadarzanAd agniratra iti jJAnaM tadde ve naiM bauddhaM prati * " pramANAntaram" ityuktaM kathanna virudhyeta ? yadA anupalakSyamANAt ( NatvAt ) tatsmRtiM necchati tadA taduktaM nAnyadeti cet; tadApi paraprasiddhasya prakRtahetuvyabhicAraviSayasya abhAvAt parasya tat pramANAntaraM syAt, bhavet (bhavataH ) punaH IhA hIyate iti samAnA'niSTApattiH / tasmAdanyathA vyAkhyAyate - liGgaliGgisambandhasmRtiH paraprasiddhyA Uha eva ucyate, tasyA vitarkaH vizeSAkAGkSA tena tulyaM varttata 20 iti tadvat / etaduktaM bhavati - yathA mImAMsakena liGgiliGgisAmAnyasambandhasmRtimicchatA anupalakSyamANe'pi tadvirtakA (tarko na) saugatena niSidhyate api tu iSyate [ eva ] tathA prakRtA ihApi iti / kuta iti cet ? atrAha - tad ityAdi / tasyAH tatsambandhasmRteH anyathA tadvitarkAbhAvaprakAreNa anupapatteH / etadapi kutaH ? ityatrAha - atarkita ityAdi / na vidyate tarkitaM vizeSAkAGkSaNaM yasyAH sA cAsau smRtizca tasyAH sakAzAt vyAptiH anavayavena liGgaliGginoH sambandho 25 na sidhyet / kuta iti cet ? atrAha - apratipatteH / atarkasmRteH vyApteH apratigrahaNAt / dhUmasya sAmA (dhUmasAmA ) nyasya agnisAmAnyena vyAptigrahaNe sA gRhItA nAma / liGgaliGgisAmAnyasyaiva pratItito vizeSe apravRttiprasaGgAditi nirUpayiSyate / etat 'vitarkAnugata' ityAdAvapi [112] nidarzanaM draSTavyam / nanu vyApyA'pratipattau na vyApaka pratipattiriti kathamucyate - 'vitarkAnugata' ityAdi / 30 atha vyApyapratipattau vyApaka pratipattiH; tarhi vyApaka sAmAnyavat vyApyavizeSasyApi avagraheNAvagrahaNAt kim IhAdinA ? saMzayAdyabhAvaH tasmAt iti cet; atrAha - varNa ityAdi / (1) agni / (2) vyAkhyAkArAH / (3) garbhasthe'pi / (4) bhaTTAkalaGkadevena / (5) IhAdeH / For Personal & Private Use Only

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27 ] pratyakSasya savikalpakatA [ varNasaMsthAnAdisAmAnyaM dUrasthasyAvagRhyate / tadvizeSeAvAyo tadabhAve'pi jAtucit // 7 // 5 yathaiva hi vyaktivyatirekasAmAnyadarzinastadanupalakSaNamayuktaM taddarzanabalAd bhinneSu dravyAdiSu abhinnapratyayayotpatteH, tathaiva svalakSaNadarzinastadanupalakSaNaM taddarzana balAttadanyavyavacchedavikalpotpatteH / tadanubhavehitavyapohamAtmasAtkurvan kathamanupalakSako nAma ? svalakSaNadarzinaH svalakSaNopalakSaNavikalpamantareNApi tadanyApohakalpanAyAM jAtidarziaise dupalakSaNa vikalpamantareNApi kutazcit bhinneSu samavAyiSu pratyayaH kathaM virudhyeta ? kAraNazakteracintyatvAt itaratrApi etadevottaraM vizeSAbhAvAt / ] varNazca zuklAdiH saMsthAnaM ca UrdhvAdiH Adizabdena karmAdiparigrahaH, teSAM sAmAnyaM sadRzaH pariNAmaH dUrasthasya bhAvasya avagRhyate avagraheNa viSayIkriyate / tathAhi - dUrastha - 10 valAkAdivizeSaNazuklarUpAgrahaNe'pi tadra pasAmAnyagrahaNam puruSAdivizeSaNa - UrdhvAdyadarzanaM dUre, tathA karmaNyapi yojyam / tanna yuktam- ' vyApyApratItau vyApakApratItiH' iti / kathaM tadavagRhyate ? ityAha- tadvizeSehayA iti / tasya sAmAnyasya vizeSAH teSu IhA AkAGkSA tayA saha / tadIhAto niyamena vizeSAvAyabhAvAt saMzayAdyabhAva iti cet; atrAha - avAya ityAdi / avAya eva tasyA (tasya) vA kAraNabhUtA zaktiH tasyAH abhAve'pi na kevalaM bhAve 15 jAtucit kadAcit na sarvadA / 133 nanu dUrasthasya na tatsAmAnyamavagRhyate kintu svalakSaNameva, kevalam aMtaddhetuphalavyapohasAmAnyanizcayotpatteH tatsAmAnyamavagRhyata iti vyavahArI manyate iti paraH, tannirAkaraNadvAreNa kArikArthaM samarthayamAna Aha - [ 112kha] yathaiva hi ityAdi / yathaiva hi yenaiva hi prakAreNa vyaktibhyo vyatireko bhedo yasya tacca tatsAmAnyaM ca taddraSTuM zIlasya vaizeSikAdeH taddarzinaH 20 tasya sAmAnyasya anupalakSaNam anizcayanam ayuktam anupapannam, kintu upalakSaNameva yuktam / kuta etat ? ityatrAha - - taddarzana ityAdi / tasya sAmAnyasya darzanaM tasya balaM sAmarthyaM tasmAt bhinneSu dezAdibhedavatsu / keSu ? ityatrAha - dravyAdiSu / dravyamAdiH yeSAM guNAdInAM te tathoktAH teSu, abhinnaH pratyayagrahaNamupalakSaNaM tena abhidhAnotpattiH ityapi gRhyate / etaduktaM bhavativizeSAH (SyAH) dravyAdayaH vizeSaNaM sattAdisAmAnyam, na ca tadanupalakSitaM teSu viziSTapratyayahetuH 25 itarathA daNDAnupalakSaNe'pi kvacid ' daNDI' iti pratyayaH syAt / na caivam, *"nA'gRhItavizeSaNA vizeSye buddhiH" iti vacanAt iti, tathaiva tenaiva prakAreNa svalakSaNadarzinaH svalakSaNaM ityevaMzIlasya saugatasya tadanupalakSaNam svalakSaNAnupalakSaNam 'ayuktam' iti sambandhaH / etat ? ityatrAha-taddarzana ityAdi / tasya svalakSaNasya yat darzanaM tadbalAt tadanyavyavacchedavikalpotpatteH tasya vivakSitakhaNDAdisvalakSaNasya anye vijAtIyAH karkAdayaH teSAM tebhyo vA 30 (1) atatkAraNakAryavyAvRttirUpasya sAmAnyasya nizcayaH saMjAyate / (2) bauddhaH / ( 3 ) sattAsAmAnyaM vizeSaNam / For Personal & Private Use Only

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134 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH vyavacchedo vyAvRttiH tasya vikalpo nizcayaH tasya utptteH| nanu yadi nAma 'tadvalAt tadvikalpotpattiH [113ka ] tathApi na svalakSaNopalakSaNaM niyamAbhAvAditi cet ; atrAha-tad ityAdi / tasya svalakSaNasya anubhavo darzanam tena Ihita AkAsito yo vyapoho vijAtIyavyAvRttiH, athavA vyapohaviSayatvAd vikalpo vyapohaH, tam AtmasAtkurvan saugataH katham anu5 palakSako nAma anizcAyako nAma kintu upalakSaka eva / na khalu devadattasyAnupalakSaNe tasya yajJa dattAd vyapohaH siddhaH zakyaH pratyetum , tatpratItau na tadupalakSaNam / atrAyamabhiprAyaH-yadA'yaM saugataH anubhUtasvalakSaNasya upalakSako bhavati tadA dUrasthasya varNasaMsthA[nA] disAmAnyasya vikalpato'pi grahaNAbhAvAt tadgrahaNanibandhanaH kimiyaM valAkA ahosvit patAkA, valAkAyAM patAkAkaireti (tAkaiveti), tathA 'sthANurvA puruSo vA, purupe sthANureva' iti saMzayaH viparyayo vA 10 na bhavet / na caivam , tato dUrasthasya tatsAmAnyaM prathamamavagRhyate iti / adhunA parapakSAntaramAzaGkya dUSayannAha-svalakSaNa ityAdi / svalakSaNadarzinaH tathAgatasya svalakSaNasya upalakSaNaM nizcayanaM yena yasmin vA sa tathoktaH sa cAsau vikalpaH tamantareNAni tasya vivakSitasvalakSaNasya anyo vijAtIyaH tasya apoho vyAvRttiH tadviSayo vikalpaH tathA ucyate tasya kalpanAyAM kriyamANAyAM jAtidarzino'pi [ 113kha ] vaizeSikAdeH 15 tadupalakSaNavikalpamantareNApi sAmAnyopalakSaNanizcayamantareNApi kutazcit kasyAzcid yogyatAyAH samavAyiSu gotvAdisAmAnyasambandhavatsu nAnyeSu, kathambhUteSu ? bhinneSu] pratyayaH kathaM virudhyeta / kathamanupalakSitaM sAmAnyaM tatpratyayaheturiti cet ? atrAha-kAraNa ityAdi / tatpratyayasya kAraNaM sAmAnyaM tacchaktaH acintyatvAt / nanu dRSTe vastuni codya 'kAra NazakteracintyatvAt' ityettaduttaraM nAnyatra atiprasaGgAt / taduktam20 *"yatkiJcidAtmAbhimataM divAya (vidhAya)" [pra0 vArtikAla0 pR035] ityAdi / na ca sAmAnyaM vacid dRSTamiti cet ; atrAha-itaratrApi iti / na kevalaM jAtivAdipakSe api tu itaratrApi svalakSaNavAdipakSe'pi 'kAraNazakteracintyatvAt' ityetadevottaramiti manyate / atha mataM svasAmAnyalakSaNayoH darzanAdarzanakRtavizeSasadbhAvAt kathamavizeSacodanamiti cet ? atrAha-vizeSA'bhAvAt iti ? jAtivat svalakSaNasyApi darzanA'bhAvAt , bhavato dvayorapi 25 sattvamasattvaM vA iti manyate / tanna darzanajanmanA vikalpenaiva sAmAnyaM gRhyata iti yuktam / bhavatu vA, tathApi svamatasiddhiM darzayannAha- asataH ityAdi / [ asataH sad vyavacchindyAt yathA'nakSavikalpadhIH / tathA spaSTAkSadhIH svArthasannidheranumanyatAm // 8 // dUrasthasya arthadarzanaM yadi asataH svaviSayamapohantIM kimapyastIti vikalpabuddhi 30 janayet tathA dUrasthadRSTirapi punaH azeSavastusvabhAvAnupalambhe'pi sanmAtragrAhiNI saMbhA (1) darzanabalAt / (2) varNasaMsthAnAdisAmAnyam / (3) apohvissyH| (4) 'apoha' ityucyate / (5) niruttaraHtantra kRtaH pareNa / vastusvabhAvairiha vAcyamitthaM tathottare syAd vijayI smstH||" iti shessH| For Personal & Private Use Only

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28 ] pratyakSasya savikalpakatA 135 vyeta / na vai kevalamAsannArthadarzI samaviSamAkAradarzana vizeSAneva nopalakSayati, [ kiM tarhi ] sattAdivikalpavizeSAnapi kramasyopalakSayitumazakta eH / pazyannayamasAdhAraNameva pazyati" iti pratijJAya kozapAnaM vidheyam / upahatendriyaiH candrAderdarzane'pi tadvizeSAnupalabdheH / tatra candrAdyadarzanaM kalpayan na kevalaM rUpAdisvalakSaNAnyeva dRSTe tatpratibhAsavaikalyAnnopalabhate api tu svayamantaH svalakSaNaM ca yathAzrutamapratibhAsAnAt / svabhAvanairAtmya- 5 kalpanAmAvizan AtmAnamahIkayati / sAdhya [ aprasiddheH ] / tato bahirantazca kRtam ! tasmAdayaM kiJcit kenacit sadRzapariNAmaviziSTaM pazyet, tadviziSTaM pratIhamAno nAvazyaM vizeSamavaiti smaranniva / ] asanta (asataH) ityupalakSaNam / tena sarvasmAd anabhimatAd iti gRhyate, sad iti upalakSaNam sarvasyA'bhimatasya / sadvidyA dya ( sad vyavacchindyAt vya ) vacchinnaM 10 viSayIkuryAt / yathA yena yogyatAprakAreNa [114] anakSavikalpadhIH mAnasI vikalpabuddhiriti / anakSavizeSaNaM svamatApekSayA na saugatApekSayA, 'tasya hi sarvA vikalpadhIH 'anakSaiva iti tadvizeSaNamanarthakam, tathA tena prakAreNa spaSTAkSadhI: pratyakSabuddhiH asataH sad vyavacchindyAt iti sambandhaH / kutaH ? ityatrAha - svArthasannidheH / svagrahaNayogyo'rthaH svArthaH tasya sannidheH yogyadezAdyavasthiteH / iti zabdo'tra draSTavyaH ityevam anumanyatAm 15 abhyupagamyatAm / kArikAM vivRNvannAha-'dUr' ityAdi / dUrasthasya puruSasya yadarthadarzanaM kartR yadi vikalpabuddhiM janayet / kiM kurvANAm ? apohantIm / kim ? ityAha- svaviSayam / kutaH ? asataH kharaviSANAdeH kevalAt nAnyato na sato vyapohantI [ m] / kena prakAreNa ? ityatrAha - kimapi asti iti evaM tathA tena prakAreNa dUrasthadRSTirapi na kevalam anakSavikalpadhIH saMbhA - 20 vyeta / kathaMbhUtA ? sanmAtragrAhiNI / punaH iti vitarke / kasmin sati ? ityatrAha - azeSavastusvabhAvA'nupalambhe'pi na kevalaM tadupalambhe / atha matam-anarthaviSayatvAd anakSavikalpadhIH tathA yuktA nendriyabuddhiH viparyayAditi cet; na; tasyA api vastuviSayatvasya pratipAdayiSyamANatvAt / vakSyati ca samyagvicAritA vAkyavikalpAstattvagocarAH / " [siddhivi 5 / 4] iti / tataH sthitam-'varNasaMsthAnAdisAmAnyam' "ityAdi / 25 nanu dUrArthadarzane [114kha] avagrahAdyabhAvo mA bhUt tadupalakSaNAt, AsannArthadarzane tat syAd viparyayAditi cet; atrAha - navai kevalam ityAdi / vai zabdaH ziraH kaMppa(kampe), na kevalamAsannamarthaM pazyati ityevaM zI [laH ] samazca viSamazca tau ca tau AkArau ca sadRze - tarapariNAmAkArau tayordarzanam grahaNaM tasya vizeSA avagrahAdayaH tAneva nopalakSayati, kiM tarhi ? sattAdivikalpavizeSAnapi sattA AdiryeSAM zabdatvAdInAM teSAM vikalpA vyavasAyAH 30 (1) saugatasya / ( 2 ) na indriyajanyA, api tu mAnasI nirvikalpajanyA vA / (3) artha sAmarthya - samudbhUtatvAdarthajanyaiva sA / (4) vikalpabuddherapi / (5) pR0 133 pa0 1 / For Personal & Private Use Only

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136 siddhivinizcayaTIkAyAm [ 2 savikalpasiddhiH ta eva vizeSAH tAnapi nopalakSayati / etaduktaM bhavati - yathA kvacit sattvajJeyatvAdivikalpAn kramabhAvina upalabhya punaH AsannArthadarzI yugapad vyavasAye'pi krameNaiva tatpravRttiriti vyava - sthApayati yugapadanekavyAvRttivikalpAsaMbhavAt tathA dUre samaviSamAkAradarzanavizeSAn krameNa jAyamAnAnupalabhya Asanne'pi tathA tAn vyavasthApayati, dRSTena adRSTasiddheranivAraNAditi / 5 atha matam - AsannArthadarzI yadi taddarzanavizeSAn pazyati kimiti tathaiva nAvadhArayati iti ? tatrAha - kramasya upalakSayitumazakteH iti / AsannArthadarzino ye taddarzanavizeSAH teSAm sattAdivikalpavat kramasya upalakSayitumazakteH iti / syAnmatam - AsannArthadarzI kSaNika niraMzaparamANusvalakSaNameva pazyati iti [195ka ] taddarzanavizeSAn asattvAnnopalakSayati na sata eva tatkathamucyate - 'sama' iti ? atrAha - pazya10 nnayam ityAdi / pazyannayaM saugato loko vA asAdhAraNameva nAnyat pazyati ityetat pratijJAya kozapAnaM vidheyam a'nyataH tatpratipatterasaMbhavAditi bhAvaH / tataH 'sama' ityAdi sUktam / sAMprataM pairAmyupagatabhrAntendriyajJAnabalena sAmAnyagrahaNaM vyavasthApayannAha - upahatendriyaiH ityAdi / upahatAni kAmalAdinA dUSitAni indriyANi yeSAM taiH candrAdeH Adizabdena vartulatvAdedarzane'pi na kevalam adarzane, tathA tatra upahatendriyeSu AdyaM (candrAdyadarzanaM ) candrAdidarzanAbhAvaM 15 kalpayan saugatAdiH, kutaH kalpayan ? ityatrAha - tad ityAdi / tasya candradervizeSaH ekatvAdi [:] tasya anupalabdhiH (bdheH / ) tadanupalabdhau candrAdya darzanam, ekasya gRhItetararUpadvayA'yogAditi manyate / kiM karoti ? ityatrAha - na kevalam ityAdi / na kevalaM rUpAdisvalakSaNAnyeva niraMzakSaNikarUpAdiparamANUneva nopalabhate, kuta etat ? dRSTe [:] / rUpAdidarzanasya tatpratibhAsa vaikalyAt paraparikalpitasvalakSaNapratibhAsavirahAt, 'upahatendriyairiva anupahatairapi bahirarthA'darzanam' 20 iti manyate / mAbhUt tasya darzanaM tathApi vijJAnavAdino na kiJcit tasyatIti (nazyatIti) cet; atrAha-api tu ityAdi / api tu kintu svayam AtmanA antaH svalakSaNaM ca jJAna[115kha] svalakSaNamapi nopalabhate iti / kuta etat ? ityatrAha - yathA ityAdi / yathAzrutaM yathAbhyupagama [ m a ] pratibhAsanAd 'antaH svalakSaNasya' iti sambandhaH / tarhi bahiriva anyatrApi vicArasAmyAt zakalazUnyatA astu iti cet; atrAha - svabhAva ityAdi / jJAnajJe25 yayoH svabhAvasya svarUpasya nairAtmyaM nIrUpatvaM tasya kalpanAm Avizan saugataH AtmAnam ati / kuta etat ? ityatrAha - sAdhya ityAdi / tato bahirantazca kRtam ! apratibhAse yathA sAmAnyAvabhAsanaM tathA tadvizeSAnupalambhe'pi candrAdidarzanam upahatendriyairiti kathanna dRSTiH sanmAtragrAhiNI saMbhAvyata iti manyate / upasaMhArArthamAha - ' tasmAt' ityAdi / yata evaM tasmAt ayaM vyavahArI kiJcit puruSAdikaM kenacit sthANvAdinA saha yaH sadRzapariNAmaH tena viziSTaM 30 pazyet, tadviziSTaM tatpariNAmabhedaM tatprati IhamAno'pi nA'vazyaM vizeSamavaiti na vizeSo' (1) krameNaiva / (2) krameNaiva / (3) samaviSamAkAra darzana vizeSAn / (4) madyapAnAdvinA / ( 5 ) bauddhAbhimata / (6) ekatvAdivizeSAnupalabdhau / ( 7 ) bahirarthasya / ( 2 ) antarapi / For Personal & Private Use Only

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2 / 9] barhibhrAntisiddhiH 137 vAyIbhavati / nidarzanamAha-smaranneva (raniva) iti / yathA kathaJcit smaran kenacit sadRzapariNAmena tadvizeSaM pratIhamAno'pi nAvazyaM tadvizeSa smarati tathA prakRtamapi iti / yadi nAvazyaM vizeSamavaiti kiM tarhi tat syAt ? ityatrAha-samadRSTeH ityAdi / [samadRSTervizeSehArekA svArthAvinizcaye / atasmiMstadgraho bhrAntirapi spaSTAvabhAsinI // 9 // vyApakaM svabhAvaM pazyan vizeSa prati punastadantaramIhamAno vyavahArI nAvazyamavaiti sAmagrIvaikalyasaMbhavAt / tattvetarasvabhAvA pratipattiH saMzItiranavasthaiva / anyathApratipattiH punrvisNvaadH| tattvapratipattiravAyaH / sarvaJcedamIhAvinAbhAvi / sAmAnyapratyakSAt vizeSApratyakSAt vizeSasmRteH sndehopptteH|] ___ samadRSTeH avagrahAd vizeSAkAGkSA vizeSehA, tasyAH kim ? ityAha-Areketi / 10 'vizeSehA' ityetajjAta 'ko' vibhakti [116ka] pariNAmamiha sNbdhyte| tataH tasyAH ArekA saMzItiH / kiM sarvadA sA tato bhavati / 'na' ityAha-vArthAvinizcaye / svazabdena IhA gRhyate, svasya arthaH tadAkAGkito vizeSaH tasyA'vinizcaye sati ArekA na vinizcaye, kadAcit tataH tadvinizcayo'pi jAyata ityabhiprAyaH / na kevalaM tata Arekaiva kintu viparyayo'pi iti darzayanAha-atasmiMstadagraho bhrAntirapi iti / bhrAntirapi viparyayo'pi na kevalam ArekA'- 15 vAyAveva tato jAyate iti / tatsvarUpaM darzayitumAha-atasmiMstadgrahaH [sthANau] puruSAdigrahaH abAhye bAhyagrahavat / na ca tadgraho'siddhaH; pratibhAsanAt / yathaiva ca ekena jJAnena anyo'nyabhinnanIlAdyAkArANAM vyAptiH tathA svato bhinnAnAM gRhItiriti niveditam / nivedayiSyataitadavibhrame (pyate caitat-*"avibhrame' )saugataM jagata" [ityAdinA] / sarvavikalpAtItatve sa eva doSaH kathaJcit kutazcidapratipatteH / tato bahintirabhyupagantavyeti sarvaM sustham / kathambhUtA 20 sA ? ityatrAha-spaSTAvabhAsinI iti vizadA iti / anena *"sadRzadarzanaprabhavA sarvApi bhrAntiH mAnasI" iti mataM nirastam ; tasyAH spaSTAvabhAsitvA'yogAt / pratIyate ca tatprabhavA'pi marIcikAdau jalAdibhrAntiH taithAvabhAsinI / ___ kArikAM vivRNoti-vyApaka ityAdi / [vyApakasvabhAva] nA'vyApakasvabhAvaM sAdRzyaikatvapariNAmasvabhAvaM pazyan vizeSaM tadbhidaM prati punaH tadantaramIhamAno vyavahArI nAvazyaM 25 [116kha] niyamena avaiti nizcinoti 'vizeSam' iti sambandhaH / kuta etat ? ityatrAhasAmagrI ityAdi / vizeSe avAyasya yA sAmagrI dezasannidhAnAdilakSaNA tasyA vikalpa (vaikalya) saMbhavAt / saMzayAdInAM svarUpaM pradarya IhAta utpattiM darzayannAha- tattva (ve) ityAdi / pratipattiH saMzItiH / kathaMbhUtA ? tattvetarasvabhAvA anavasthaiva / 'vyApakasvabhAvam' iti vacanAt vyApyo'pi svabhAvaH, AkSipta stasya tannAntarIyakatvAt / sa cAnekaH tataH sUsyata 30 (1) avAyAtmakanizcayaviSayo bhavati / (2) 'kA' iti paJcamIvibhaH saMjJA / (3) tulanA"mAnasaM tadapItyeke teSAM grantho virudhyte| nIladvicandrAdidhiyAM heturakSANyapItyayam ||"-pr0vaa0 3 / 295 / (4) sAdRzyaprabhavApi / (5) spaSTA / (6) vyApyasya / (7) vyApakaM vinA abhavanAt / 18 For Personal & Private Use Only

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'sAmAnyavizeSAtmakatattvapratItirapi saMzItiH' ityeke ;' tannirAsArtha evakAraH, tasyAH 5 tattvetarasvabhAvAvasthArUpatvAt / anyathA anyena tattvasvabhAve itarasvabhAvaprakAreNa, itarasvabhAve tattvasvabhAvaprakAreNa pratipattiH punaH visaMvAdo viparyayaH / tattvapratipattiH avAyaH vivakSitavyApyasvabhAvanirNayo'vAyaH / sarvaM niravazeSaM ca idaM saMzItyAdikam IhA'vinAbhAvi / yadi nAma samadRSTiH kimAyAtaM yena to vizeSeSu IhAtazca ArekA syAt / nahi anyatra dRSTeH anyatra sA yuktA, anyathA ghaTadRSTeH paTe bhavet / kiMca, sAmAnyadRSTau vizeSo 10 [117] yadyupalabdhilakSaNaprAptiH (taH) sannopalabhyate tarhi tedabhAva eva na tatra IhA ArekA vaa| atha anyathA [a] dRzyAnupalabdhereva saMzItiH iti kiM 'samadRSTeH' ityanena ? na hi svargAdau taddRSTeH saMzItiH iti cet; atrAha - sAmAnya ityAdi / 'vyApakasvabhAvaM pazyan ' ityanuvRtteH yeSAM vizeSANAm IhA ArekA ca teSAM vyApakasvabhAvaM sAmAnyam iha gRhyate tasya pratyakSA [d] darzanAt / ana 'nAnyasya darzane anyasya sA yuktA, anyathA ghaTadarzane paTe sA bhavet' iti ; tannirastam / na khalu yathA tatsAmAnyaM vivakSitavizeSasvabhAvaM tathA paTaH (ghaTa) paTasvabhAva iti / IhamAnasya tadvyApyavizeSAn AdAtuM ceSTamAnasya / anena yaduktam - * " sAmAnyA'dRSTau vizeSANAM dRzyAtmanAmaSTau abhAvaH syAt / " iti ; tannirastam ; tadA AcAryeNa tadddazyAtmatAnabhyupagamAt, anyathA 'IhamAnasya' iti na brUyAt / ko hi nAma dRzyaM pazyanneva 20 AdamI | 15 138 siddhivinizvayaTIkAyAm [ 2 savikalpasiddhiH (sUcyate) vyApakasvabhAve dRzyamAne tattvasvabhAvo vivakSitavyApyasvabhAvaH itarazca [ sva] bhAvo'vivakSitavyApyasvabhAvaH tayorna vidyate avasthA avasthitiryasyA sA tathoktA ubhayatra dolAyamAnA ityarthaH / yatpunaruktam - *"evaM sati adRzyAnupalabdhireva ( bdhereva ) saMzayAt kiM sAmAnyapratyakSAt" ityanena iti tadapyetena nirastam ; tattvetarasvabhAvavyApakabhave (bhAva) darzanAdeva * anaikAntikahetudarzanAdi (dU, itaH ) ca tatra niyamena sandeho yukto na adRzyadarzanAdeva / anyathA adRzyaparacaitanyAdeH anupalambhAdabhAvAsiddhe mRtAdivyavahArocchedaH syAt iti / 25 yazcoktam M-*'"sAmAnyapratyakSamantareNApi kvacit saMzayaH" iti tadapi na [117kha] sUktam ; tatrApi zabdAdanyato vA sAmAnyApratipattau " tadabhAvAt " samavAyA (samayA) darzinaH zAstrArthasandehaH anyathA' / 'sAmAnyapratyakSAt' ityetasya upalakSaNArthatvAt / evamarthaM ca "vita (1) bauddhAdayaH / (2) sAmAnyavizeSAtmakatatvapratIteH / (3) sAmAnyadarzanam / ( 4 ) samadRSTeH / (5) vizeSasya abhAva eva / (6) upalabdhilakSaNaprApto na bhavati / (7) samadRSTeH / (8) vyApakabhUtaM sAmAnyam / (9) tulanA- "anyathA upalabdhilakSaNaprAptAnupalambhAdabhAvo nAnupalabdhimAtrAt / tathApyanupaladhereva saMzayaH vyarthametat sAmAnya pratyakSAditi / " - pra0 vArtikAla0 pR0 18 / (10) tulanA - " dRzyate kAnyakubjAdiSu sAmAnyapratyakSatAmantareNApi prathamatarameva smaraNAt saMzayaH / " - pra0 vArtikAla0 pR0 18 / (11) saMzayAbhAvAt / (12) saGketAgrAhiNo yathA zAstrArthasandeho na bhavati / api tu tasya apratipattireva / (13) syAditi sambandhaH / For Personal & Private Use Only

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210] na nirvikalpAt smRtiH 139 rkAnugata" [siddhivi0 2 / 6] ityAdyuktam / AcAryavipratipattyAdeH samayo'nena cintitaH / vizeSA'pratyakSAt tasya sAmAnyasya ye vizeSAH teSAm [apratyakSAt] adarzanAt , idamapyupalakSaNam taMdagrahaNasya / nizeSasmRteH vizeSayoH smaraNAt sandehopapatteH kAraNAt 'sarva cedam IhAvinAbhAvi' iti sambandhaH / tadupalakSaNam , tena viparItavizeSasmRtentyupapatteH ityAdi grAhyam / nanu yadIyaM bhrAntiH tatsmaraNapUrvikA, na tarhi spaSTAvabhAsinI anumAnavat , ato'yuktamuktam-'bhrAntirapi spaSTAvabhAsinI' iti cet ; na; jalAdibhrAntyA vyabhicArAt / naiyAyikasya pratyabhijJAnena; kathamanyathA tadadhyakSamiti / nanu saMzayAdiH smRtivizeSaH, sa ca avikalpAnubhavAt vastusvabhAvata iti kiM tatra Ihayeti ? etadevAha-nirvikalpa ityAdinA / [nirvikalpadRSSTareva smRtau vastukhabhAvataH / nirAkArAvabodhena sajAtIyasmRtirna kim // 10 // taddRSTAveva dRSTeSu vyavahArapravRttau saMvittibalAt sajAtIyasmRtyabhilASAderiti kiM grAhyAkArakalpanayA ? kevalamavabodhamAnaM bhAvasvabhAvato prakRtasmRtihetuH pratIyeta / kalpayitvApi viSayAkAraM sa vizeSo mRgyaH yena prativiSayaM bhidyata anyathA atiprasaGgAt / 15 tenaiva saMvedanaM pratiniyatArthavedanaM syAt / yata utpannaM jJAnaM yajjAtIyasmRtihetutayA vyavahArayati tattasya netarasyeti kuto'tiprasaGgaH, sadakArasma svayamanupalakSitasya smRtI abhAvAnatizAyanAt / viplave sAkAradarzanAt tadanyatra kalpanAyAmatiprasaGgAt / tAvataiva sarvavyavahAraprasiddhastathaivAstu iti cet ; svayamabhipretabhrAntimAtrAsiddhaH sarvathA'sambaddhapralApamAtram , avidyAta eva vidyAsiddheranivAraNAt aniSTAnuSaGgAt / bhrAntimAtrAt paramA- 20 theto'siddhasvabhAvAt pratItiviparyAsena bhAvAn idantayA nedantayA vA vyavasthApayitukAmaH saugataH ekAntena avikalpa evetyalamatiprasaGgena / ] ___nirvikalpadRSTeH avikalpAnubhavAd vastukhabhAvataH bhAvasvAbhAvyAdeva nAnyataH iti evkaaraarthH| sajAtIyasmRtI sAmAnyaviSayavikalpabuddhau aGgIkriyamANAyAm dUSaNamidamiti darzayannAha-nirAkAra ityAdi / nirAkArAvabodhena arthasArUpyarahitadarzanena 25 hetutya (tunA) kinna sajAtIyasmRtiH sarvo'pi [118ka] sAmAnyavikalpo 'jAyate' ityadhyAhAryam, jAyata eva / kutaH ? vastusvabhAvataH bhAvazaktariti, yena kAraNena grAhyAkAro'kAro'trAvabodhe kalpyate / tato na yuktametat (1) vizeSAgrahaNasya / (2) "nahi vizeSasmRtivyatirekeNAparaH saMzayaH, ubhayAMzAvalambismRtirUpatvAdasya |"-pr. vArtikAla0 pR0 18 / (3) vyabhicAraH, taddhi smaraNapUrvakamapi pratyakSaM spaSTAvabhAsi ca / (4) pratyabhijJAnam / For Personal & Private Use Only

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140 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH *"smRtizcedRgvidhaM jJAnaM tasyAzcAnubhavAd bhavaH / sa cAkArarahitaH sedAnIM tadvatI katham // " [pra0 vA0 2 / 374] iti / yathaiva hi nirAkArAdanubhavAt kathaM sA tadvatI AkAravatI'; tathA sAmAnyAkArarahitAttataH tadAkAravatI kathamiti samAnam / evamarthaM ca 'sajAtIyasmRtiH' ityuktam / 'vastusvabhAvataH' ityapi 5 nottaram; anyathA nirAkArAvabodhAt tata eva tadvatI" iti yatkiJcidetat / kArikAM vivRNvannAha-taidRSTAveva ityaadi| nirvikalpikA dRSTiH tadRSTiH tasyAM satyAM punaH ye dRSTAH teSu vyavahAraH[ra]pravRttau aGgIkriyamANAyAm / kutaH ? ityatrAha-saMvitti ityAdi / saMvitterbalaM sAmarthyam tasmAd yA sajAtIyasmRtiH tasyA abhilASa Adizabdena dveSaparigrahaH tasmAt iti kiM darzanasya grAhyAkArakalpanayA sArUpyakalpanayA kevalaM grAhyAkAra10 zUnyamavabodhamAtra bhAvasvabhAvato vastuzakta prakRtasmRtihetuH sajAtIyasmaraNakAraNaM pratIyeta / zeSamatra carcitam / tatra sAkArasmRterdarzanaM sAkAraM sidhyati iti manyate / nanu mA bhUt sAkArasmRterdarzanasya sAkAratAsiddhiH, tasyA anyathA siddhiH, pratikarmavyavasthAyAH tat syAt iti / taduktam-[118kha *"arthena ghaTayatyenAM nahi muktvArtharUpatAm / tasmAt prameyAdhigateH pramANaM meyarUpatA // " [pr0vaa02|305] iti / cet ; atrAha-kalpayitvApi ityAdi / na kevalam akalpayitvA kintu kalpayitvApi viSayAkAraM darzanasya viSayasArUpyaM vizeSaH atizayaH mRgyaH saH avabodho yena vizeSeNa prativiSayaM bhidheta, anyathA anyena tadvizeSAnveSaNAbhAvaprakAreNa atiprasaGgAt / tadAkArAt pratikarmavyava sthAyAm 'kiJcinnIlajJAnaM sakalasya nIlasya, sadAkAraM vA jJAnaM sata: syAt' iti atiprasaGgaH, 20 tasmAd vizeSo mRgyaH iti pratikarmavyavasthApi "anyathA siddheti bhAvaH / nanu bhavato'pi avabo dhasya nirAkArasya sarvatrAvizeSAdatiprasaGgaH samAna iti cet ; atrAha-tenaiva ityAdi / tenaiva yogyatAvizeSeNaiva saMvedanaM samIcInaM pratiniyatArthavedanaM grahaNaM syAt iti 'kuto'tiprasaGgaH' iti gatvA sambandhaH / tenaiva ca viziSTasmRtinimittaM syAditi kuto'tiprasaGgaH / (1) iti dUSaNaM dIyate / (2) darzanAt / (3) vastusvabhAvAdeva / (4) AkAravatI syAt / (5) tulanA-"tadRdRSTAveva dRSTeSu saMvitsAmarthyabhAvinaH / smaraNAd vyavahArazcedanumAna tathA sati |"-pr. vArtikAla. pR. 24 / "yena vArtikakAra evamAha-tadRdRSTAveva dRSTeSu sNvitsaamrthybhaavinH| svavyApAratvakAraNAsmaraNAdityAdi-nyAyabi0 ttii0ttipR03.| "Aha ca-tadRSTAveva.. smaraNAdabhilASeNa vyavahAraH pravartate"-sanmati0 TI0 pR. 498 / "punazcoktaM dRSTeSu saMvitsAmarthya bhAvinaM smaraNAdityAdi"-pra. vA. sva. TI. pR06| (6) saakaartaayaaH| (7) darzanaM saakaarN| (6) nirvikalpikAmarthabuddhim / (9) "sAdhanaM meyarUpatA |"-pr. vA0 / "tasmAdarthAdhigateH pramANaM meyruuptaa|"-tttvop. pR0 53 / prakRtapAThaHnyAyakumu. pR0 167 / prameyaka pR0 107 / praza0 kanda0 pR0 123 / nyAyavi. vi. pra. pR. 240 / sanmati0 TI0 pR0 312 / syA. ratnA0 pR0 136 / prameyaratnamA0 2 / 9 / syA0 ma0 pR0 137 / pramANamI0pR033 / sarvada.pR036 / (10) sarvasya sataH AkAramanakuryAditi bhaavH| (11) yogyatayA / For Personal & Private Use Only

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2 / 10] na nirvikalpAt smRtiH 141 sAMprataM naiyAyiko bhUtvA sUriH atiprasaGgaM pariharannAha-yata ityAdi / yataH yasmAt sthUlatvAdidharmopetAdAd utpannaM jJAnaM tasyArthasya tat na itarasya ajanakasyArthasya iti hetoH kuto'tiprasaGgaH itarathA anagneH dhUmaH syAt / atajjanyatvam anyatrApi / ___ syAnmatam-'yata utpannaM tasya tat' ityucyamAne indriyAdeH syAditi; tatrAha[119ka] yajjAtIya ityaadi| yatsamAnaH yajjAtIyaH tasya smRtihetutayA vyavahArayati-5 vyavahAre pravRttaM janaM karoti tasya tat netarasya iti kuto'tiprasaGgaH ? na cendriyAdiH sajAtIyasmRtihetutayA vyavahArayati iti / nanu padArthAntaraM (yadAkAra) jJAnaM svayamanubhavAtmakaM bhavati tadA tena artho jJAto bhavati, tatra ca tatsmRtiheturnAnyathA, na caitat naiyAyikasyeti cet ; atrAha-tarthe (sdthe)tyaadi| sati (san) pratiniyato nIlAdiH arthaH tasya AkAra iva AkAro yasya jJAnasya tat tathoktaM tasya 10 anupalakSitasya anizcitasya svayam AtmanA abhAvena zazazRGgAdinA'natizAyanAt / ka ? smRtau| tasyAM kriyamANAyAm atizayAbhAvAt yata utpannam i] tyAdi sambandhaH / etaduktaM bhavati-yadi nirvikalpakaM darzanaM tadatizayarahitamapi smRtikAraNaM naiyAyikakalpitaM cinna (tanna) syAt iti; tarhi viplave arthAbhAve'pi tadAkAradarzanAt sasAkAro (na sa AkAro) jJAnasya pratibhAsamAnasya gatyantarAbhAvAt / taduktam *"anakArazaGkA syAdapyarthavati cetasi / " [pra0 vA0 2 / 371] iti cet ; atrAha-viplave ityAdi / viplave vibhramadazAyAM yat sAkAradarzanam avikalpakaM jJAnamevamarthaM ca darzanagrahaNam , anyathA jJAnagrahaNaM nyAyyam tasmAt tena hetunA tadvA Azritya, 'tada' ityayaM nipAtaH 'tasya' ityasyArthe draSTavyaH / tasya grAhyAkArasya anyatra jAgradazAjJAne kalpanAyAM [119kha] kriyamANAyAm atiprasaGgAt / yataH kutazcidasiddhAt nida- 20 rzanAt' yasya kasyacidarthasya siddhiprasaGgAditi 'naivaM (tenaiva) saMvedanam' ityAdinA sambandhaH / viplave'pi sAkAradarzanamasiddham nirAkAreNa darzanena tatra kutazcid bhrAnteH ghaTAderasata eva bahiriva grahaNAt itybhipraayH| taduktaM nyA ya vi ni zca ye-*"na caitad bahireva, kiM tarhi bahirbahiriva prtibhaaste| kuta etat ? bhrAnte [:], tadanyatra samAnam" iti / atrAha paraH-tAvataiva ityAdi / tAvataiva asataH pratibhAsanamAtreNaiva sarvasya pramANe- 25 tarAdirUpasya vyavahArasya mithyAvikalparacitasya *"prAmANyaM vyavahAreNa" [pra0vA0 117] ityAdi vacanAt prasiddhaH kAraNAt tathaivAstu tenaiva nirAkAreNa jJAnena asadeva ghaTAdikaM gRhyate iti prakAreNaiva astu 'sarvam' ityadhyAhAraH iti evaM cet / atrAha AcArya:-svayam ityAdi / svayam AtmanA yadabhipretam aGgIkRtaM bhrAntimAtraM saugatena tasya asiddhaH tadapratipatteH kAraNAt / kim ? ityAha-sarvathA ityAdi / sarvathA sarveNa prakAreNa asambandha(ddha)sya asambaddhaM 30 vA pralApamAtram iti evaM nirNItametat prathamaprastAve / (1) arthAkAra / (2) dRSTAntAt / (3) bauddhaH / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 2 savikalpasiddhiH tadabhipretasiddhau dUSaNamAha-brahma ityAdi / idamatra tAtparyam - yathA vibhramAdevaM vibhramasiddhiH tathA vA (cADa) vidyAta eva pratyakSAdilakSaNAyA vidyAyA brahmaNo yA siddhiH tasyA anivAraNAd [120ka] asaMbaddhapralApamAtram iti / nanu bhavatu tetsiddhi:, tathApi ghaTAdivat pratibhAsamAnasya tasya vibhramasiddhaH siddhaM naiH samIhitamiti cet; atrAha - aniSTAnuSaGgAt / 5 saugatasya iSTam - anekaM kSaNikaM sarvathA bhrAntaM jJAnam, aniSTam - ekamakSaNikaM vyApakamabhrAntaM brahmatattvam, asya anuSaGgAt ' tanmAtram' iti sambandhaH / yathA khalu bhrAntiH bhrAnteH pratIyamAnApi na bhrAntiH tathA brahmatattvamapi iti manyate / 142 tarhi bhrantirapi na kutazcit pratIyate iti cet; atrAha - bhrAntimAtrAt ityAdi / bhrAntireva tasmAt / kathaMbhUtAt ? paramArthataH tattvato'siddhasvabhAvAt anizcitarUpAt pratIti10 viparyAsena svapnAdidazA [vipa ] ryAsena 'svapnAdidazAyAM bhrAntaM jJAnaM na jAgraddazAyAm' iti yeyaM pratItiH laukikI prasiddhiH tasyAH svapnAdivad anyadA vibhrAntaM jJAnam anyadeva vA svapnAdAaf abhrAntam iti yo viparyayaH tena bhAvAn naktararUpAnarthAnakttayA ( cetanetararUpAnarthAneva idantayA) svAbhimatasvabhAvatayA nedantayA na parAbhimatasvabhAvatayA vA zabdaH pUrva samuccayArthaH vyavasthApayitukAmaH saugataH ekA[nte]na avazyaMbhAvena avikalpa eva parAmarzazUnya 15 [va] / yadi vA ISadasiddhonmeSo'yam ityevam alaM paryAptam atiprasaGgena / tato 'nirAkArAvabodhena' ityAdi sthitam / nirvikalpadarzanAt sajAtIyasmRtau na [ 120kha] kevalamanubhavasya grAhyAkAravaikalyam api tu tasyApi iti darzayannAha - sarvataH ityAdi / 20 [ sarvataH sarveNa sarva vilakSaNamalakSayan / bodhAtmA cetsmRterhetuH sannikarSastathA na kim // 11 // vastusvabhAvata eva samanantarapratyayo'vagrahAdimatiH svayam indriyArthasannikarSavi - ziSTaH smRtyAdivyavahArahetuH, sAmagrIvizeSAt vAsanAprabodhavaizadyasaMbhavAt svapnAdivat / tadayaM spaSTAvitathasvagrAhmavizeSAnvayapratibhA savAsanAprabodhazca sAkSAt darzananimitto bhavan anekAntatattvaM pratiSThApayati / ] 25 sarvataH sajAtIyAd vijAtIyAcca sarveNa nIlAdiprakAreNa iva sadAdiprakAreNApi sarvaM svaviSayAbhimatamazeSaM vilakSaNaM vyAvRttarUpam alakSayan anizcinvan / kau'sau ? bodhAtmA nirvikalpo bodhaH smRteH smaraNasya hetuH ced yadi sannikarSaH indriyArthasaMprayogaH tathA tena vastusvabhAvaprakAreNa na kiM smRtihetuH ? syAdeva / tathA ca anubhavavaikalyaM (phalyaM) tathA tadalakSayaH (kSayato) nAsya tataH cetanatvakRto vizeSa iti manyate / 30 kArikAyAH sugamatvAd vyAkhyAnamakRtvA prakRtamarthamupasaMharannAha - vastusvabhAvata eva na sArUpyAdeH iti evakArArthaH, samanantarapratyayaH - samaH jJAnatvena anantaraH upAdAnatvena (1) brahmasiddhiH / (2) vibhramavAdinAm / (3) sannikarSAt / For Personal & Private Use Only

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2 / 12 ] na nirvikalpAt smRtiH 143 pratyayaH avagrahAdimatiH bodhaH, kathambhUtaH ? ityatrAha-svayam ityAdi / svayam AtmanA na sAMkhyasya iva pAramparyeNa indriyArthasannikarSaviziSTaH svavyApAre notpattau iti cintitam / tataH taMdaviziSTo (Ta) mAnasAdhyakSapratyayaparityAgaH smRtyAdivyavahArahetuH smRtiH Adiryasya pratyabhijJAnAdeH sa eva tena vA vyavahArasya hetuH / syAnmatam-avagrahAdipratyayaH sAmAnyavizeSAtmavastuviSayatvena savikalpaka iti vaizadya- 5 virahAt kathaM tadviziSTai iti ? tatrAha-sAmagrI ityAdi / sAmagrathA [121ka] indriyArthasannikarSAdilakSaNAyAH vizeSAta hetoH vAsanAprabodhavezadyasaMbhavAt tadviziSTa iti sambandhaH / atra dRSTAntamAha-svapnAdivat iti / Adizabdena kaamshokaadiviplvprigrhH| syAdetat-'vAsanAnimittatvena pratyayasya svapnAdivad bhrAntatA syAt' iti; tatrAha-tadayam ityAdi / tat tasmAt indriyArthasannikarSAdisAmagrIvizeSAd ayam avagrahAdipratyayAbhidhAnaH avitatho'bhrAntaH spaSTo 10 vizadaH svasya grAhyo (hyau) vizaSAnvayau bhedAbhedau tayoH pratibhAsaH yasmin sa cAsau vAsanAprabodhazca punaH asya avitatha ityAdinA ysH| etaduktaM bhavati- yadyapi arthapratyayo vAsanAto jAyate tathApi na bhrAntaH sAmagrIvizeSAdutpatteH svapnAdau asaMbhavina iti / nanu pUrvadarzanAhitavAsanAprabodhaH paradarzanAt nendriyArthasannikarSAditi cet ; atrAha-sAkSAt ityAdi / sAkSAd avyavadhAnena dezananimitto bhavatu (n) tatprabodhaH anekAntatattvaM pratiSThApayati 15 anekAntadarzanAd aparasya darzanasya tannimittasya abhAvAditi bhAvaH / etadeva darzayannAha-na pazyAmaH ityAdi / [na pazyAmaH kvacit kiJcit sAmAnyaM vA svalakSaNam / jAtyantaraM tu pazyAmaH tato'nekAntahetavaH // 12 // yathoktaM svalakSaNaM sAmAnyalakSaNaMvAna kvacita kadAcit pazyAmA pratyakSevaNaMsaMsthA- 20 divicitrmnvyinmuplkssyaamH| svaparapratibodhaM pratyakSaM kathaJcidapramANayan pramANAntaraM kathamavatiSTheta ? svataH siddhasya kasyacidanyathAnupapattivitarkAt parokSArthapratipattiranumAna na punaranupapannam / pratyakSasya Atmani paratra cA kathaJcit paramArthasiddhau kathaM tanmithyaikAntaM anyAnapekSyaM sAdhayet yato'yaM yathAdarzanameva mAnameyaphalasthitiH kriyate na panaryathAtattvamiti yAt / yathehitaM pramANAtItaM paramAtmatattvamanyathA vA kathayataH parasyApi na 25 vaktra vakrIbhavati yataH svalakSaNAnyeva yathAlakSaNaM sidhyeyuH|] na pazyAmaH kvacid bahirantarvA kiJcit paramaparaM vA vyaktibhyo bhinnaM tadrahitaM vA sAmAnyaM vAzabdo bhinnaprakramaH 'svalakSaNam' ityasya anantaraM drssttvyH| tataH svalakSaNaM [121kha] vA na pazyAmaH / kiJcit kalpitaM paramArtharUpaM vA / ivArtho vA, sAmAnyamiva svalakSaNaM na pazyAmaH / yathAnyAsaM bhinnaprakramo vA / kiM tarhi pazyatha ? ityatrAha- jAtya-30 ___ (1) indriyArthasannikarSarahita / (2) indriyArthasannikarSaviziSTaH / (3) karmadhArayasamAsaH / () bhavati / (5) darzanaM nimittaM yasya / (6) vaasnaaprbodhkaarnnbhuutsy| For Personal & Private Use Only

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144 siddhivinizcayaTIkAyAm [ 2 savikalpasiddhiH ntaraM tu anekAntaM punaH pazyAmaH / anena tadekAntAbhAvasAdhane viruddhopalabdhi darzayati / na kevalamadhyakU (dhyakSa ) meva naikAnta ( anekAntaM pazyatIti ) jAtaM paritoSam, api sarvaliGgamapi iti darzayannAha - tata ityAdi / tataH tasmAttyAyad [tasmAnnyAyAd ] anekAntasya hetavaH 'sarve'pi sambandhinaH' iti vAkyazeSaH / 5 kArikArthaM prakaTayannAha - 'yathoktam' ityAdi / yathA yena prakAreNa saugatena svalakSaNaM naiyAyikAdinA sAmAnyalakSaNaM ca uktaM kadAcid vyavahAradazAyAM paramArthadazAyAM vA kvacit na pazyAmaH ? kuta etat ? ityatrAha - pratyakSa ityAdi / etadapi kutaH ? ityatrAha - varNa ityAdi / varNo nIlAdiH saMsthAnaM vartulatvAdi AdizabdaH pratyekamabhisambadhyate tena [ ekatra ] rasAde: anyatra nava-purANAdibhedasya parigrahaH tena vicitraM zabalam / kathaMbhUtam ? anvayinam upalakSayAmo 10 yata iti / vanAdivat pratyayavat bhrAntaM tadupalakSaNamiti cet; atrAha - svapara ityAdi / svaparayoH pratibodhaH grahaNaM yena yasmin vA tattathoktam / kiM tad ? ityAha pratyakSam / kathaJcit kenApi pratyakSaprakAreNa anumAnaprakAreNa vA apramANayan apramANaM kurvan kathayana vA [122] pramANAntaram asmAt pratyakSapramANAt anyad avikalpadarzanam anumAnaM ca tadantaraM kathaM naiva avatiSTheta pratiSThApayet saugataH / * " zradaH pratiSThAyAm" iti davidhi: / nanu uktanyAyAt 15 yadyapi darzanaM nAvatiSTheta anumAnaM savikalpakamAtiSTheta iti cet; atrAha - svata ityAdi / svato na sAdhAnAntarAt kasyacit kAryasya itarasya vA liGgasya siddhasya nizcitasya yaH anyathAnupapattivitarkaH tasmAt parokSArthapratipattiH anumAnaM ta (na) punaH anumAnamanupapannam pratyakSasya Atmani svasvarUpe paratra vA dharmAdau kathaJcit sadAdirUpeNa na kSaNabhaGgaprakAreNa paramArthami (siddhau ) kriyamANAyAm anyAnapekSyAma ( kSyam apekSAma) ntareNa, 20 carcitametat-- * "siddha' yanna parApekSyam " [siddhivi0 1 / 23 ] ityAdinA / kathaM naiva tanmithyaikAntaM pratyakSavibhramaikAntaM sAdhayet ? nahi svayamanupapannam anyad vyavasthApayati atiprasaGgAt yataH tatsAdhanAdayaM saugataH - *"yathAdarzanameva (meveyaM) mAnameyaphalasthitiH / kriyate' [pra0 vA0 2 / 357] 25 na punaryathAtattvamA (tvaM) kriyate iti evaM brUyAt iti / nainu vyavahAriNApi (No'pi) na bhAvato'numAnamasti / yadi punaH avicAritaramaNIyaM tena vyavahAraprasiddhyarthaM tadAzrIyate tarhi mayApi tathaiveti na doSa iti cet; atrAha - yathehitam ityAdi / Ihitasya svecchAviSayIkRtasya anatikrameNa yathehitam pramANAtItam apramANam paramAtmatattvaM brahmatattvam anyathA vA [122 kha ] pradhAnAdiprakAreNa vA kathayato vacanamAtreNa pratipAdayataH parasyApi (1) 'vat' iti nirarthakaM bhAti, vanAdipratyayo yathA bhrAntaH kevalaM samUhAlambanaH vRkSAdivyatirekeNa vanasya svatantrasyAbhAvAt / (2) "avidyamAnApi grAhyagrAhakasaMvidAm" iti zeSaH / (3) nanu iti vitarke / ( 4 ) paramArthataH / (5) anumAnaM svIkriyate / 1 For Personal & Private Use Only

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2 / 13 ] avagrahAdyAtmakamekaM jJAnam 145 puruSAdyadvaitavAdino'pi / na kevalaM saugatasya na vaktra' vakrIbhavati / etaduktaM bhavati - yathA[s] pramANakaM vibhramamAtraM paraprasiddhAdapramANAt anumAnAt saugatasya sidhyati paramArthataH tathA parasyApi vyavahAriprasiddhavacanAdeH puruSAdyadvaitAdi sidhyati / na khalu vyavahArI vacanenApi vinA jIvituM kSaNamate (kSamate) iti nivedayiSyate / yato vaktrasya vakrIbhAvAt svalakSaNAnyeva nAnyat yathAlakSaNaM sidhyeyuH / ' yataH' iti vA AkSepe naiva sidhyeyuriti / 5 etena 'bhrAntetaravivekaikAntaM kathaM sAdhayet' iti pratyeyam / 'pratibhAsAt' iti cet ; atrAha - yathehitam ityAdi / atrAyamabhiprAyaH - yathA vibhrametarAkArazUnyaM svasaMvedanamAtraM prati - bhAsAt sidhyati tathA pramANAtItamanyathA vA sapramANaM vA puruSAditattvaM sidhyati / zeSaM pUrvavat / tadanantaroktaM svaparapratibodhaM pratyakSaM pramANayitavyam / taccaritraika (taccitraika) jJAnaprasAdAd avagrahAdyAtmakamekaM prasAdhya adhunA anyathA sAdha- 10 yannAha - phalAnumeya ityAdi / [ phalAnumeyazaktyAtma bhedehAtmanA ca kim / svArthasaMvitpratyakSaM naikaM saha krameNa vA // 13 // svArthalakSaNapratyakSaM svalakSaNaM svaphalAnumeyasAmarthyAtmakaM yadyekaM syAt sannihitArthasAmAnyavizeSAvagrahehArthAtmakamekaM kathanna bhavet ? yato vizeSadarzanAdeva tadviparIta- 15 tattvAropavyavacchedasmRtiH kalpyeta / parasparavirodhasvabhAva katvasiddhau sahakramAbhyAM vicitravivartaparamArthaikasvabhAvabhAvapratipatterapratiSedhAt / tadetad" "kathazcittAdAtmyAdavagrahAdInAm | zaktizaktimatorbhede sambandhAsiddheH, abhedaikAnte vyaktivyaktyA vyaktiH parokSaiva zaktivat prasajyeta / saMvRteraparAdho'yam yadimAM saMvRNoti pArimaNDalyAdivaditi zakteH saMvRtiriyaM zaktimasaMvRNvantI tadanekAntatvaM prasAdhayati / tadayaM samAropaH pratyakSe kSaNika- 20 pArimaNDalyAdau bhavan ekAntakalpanAmastaM gamayati / pratyakSasya nIlAdisamAropavivekasyaiva vyavasAyAtmakatvAt / dRSTasvalakSaNa N.] svazabdena tavAdI gRhyate tasyAyerthAyA ( tasmai arthA yAH) svasaMvidaH tAsAM sambandhi yat pratyakSaM pratyakSaparicchedyam / [ kathaM ] bhUtam ? ityAha - phala ityAdi / phalena anumeyA [1231] zaktiH AtmA svabhAvo yasya tattathoktaM saha vA yugapadiva 25 tatpratyakSaM krameNaikaM kiM na syAdeva / kena ? ityatrAha - bhedehAtmanA / bhedasya vizeSasya IhA tadgrAhyo'rthaparyAyaH tathocyate jJAnaparyAyavizeSazca, saiva AtmA svabhAvaH tena, ca zabdAd avagrahAvAyAdyAtmanA kinna syAt ityarthaH pratipAdyaH / kArikAM vivRNvannAha-svArtha ityAdi / svazabdaH pUrvavad vyAkhyeyaH / tasya arthareva (eva) lakSaNam arthasvarUpaM yat pratyakSaM svalakSaNaM svasvarUpaM yat pratyakSaM pratyakSapramANapramitaM tat 30 svaphalAnumeyasAmarthyAtmakaM svam AtmIyaM yat phalaM tena anumeyaM yat sAmarthyam tadAtmakam / (1) brahmavAdinaH sAMkhyasya vA / (2) 'IhA' ityucyate / 19 For Personal & Private Use Only

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146 siddhivinizcayaTIkAyAm [ 2 savikalpasiddhiH Atmazabdena sAmarthyasya taMdvato bhedaikAntaM nirasyati, taMtra tadyogAt / na khalu tato bhinnaM sAmarthyaM yuktam, bhAvasya taiMnniSThatvAd anyathA sarvaM sarvasya tat syAt samavAyasya niSedhAt sarvatrA'vizeSAcca / atha tadavizeSe'pi kiJcit (kvacit ) kasyacit sAmarthyam / kuta etat ? citratvAd bhAvazaktInamiti cet; kiM punaH tadvataH tasya ca anyAH pRthagbhUtAH zaktayaH santi yenai5 vam ? [tathA cet ] sa eva doSaH anavasthA vA / apRthagbhUtAzcet; tathA AdyaM sAmarthyam iti sAdhUktam - tadAtmakamiti / nanu 'phalAnumeyasAmarthyAtmakam' ityevAstu kiM svazabdena lokavattareNApi ( vattadantare - NApi ) tadarthagateH / na khalu loko dhUmAdamiM pratipadyamAnamevaM vadati 'pAvako'tra svadhUmAt' iti cet ; ucyate - [ 123kha 1] anyamataniSedhArthatvAdadoSaH / ' anekazaktyAtmakasya bhAvasya 10 anekaM phalaM tasmAd ekazaktyAtmakabhevAnumAnam' ityanyeSAM darzanam ; tanniSedhArthaM svavacanamiti / yadi ekaM syAt bhavet / atrottaram - sannihita ityAdi / sannihito'rtho ghaTAdiH tasya sAmAnyavizeSau tAvevAgrahetayorthAtayatha (tAveva avagrahehayo ratha) tadAtmakamekaM kathanna bhavet ? syAdeva / upalakSaNametat, avAyAdyAtmakamapi bhavet / yataH tadabhavanAt vizeSadarzanAdeva darzanam Azrityaiva kalpyeta / kim ? ityAha - tad ityAdi / teSu vizeSeSu 15 viparItasyaiva [ta]ttvasya AropaH tasya vyavacchedasmRtiH kSaNikatvAnumA naiva kalpyeta, yata ityasya AkSepArthatvAt, tadviparItajJAnasya samAropatvAsiddheriti bhAvaH / kuta etat ? ityatrAha - paraspara ityAdi / parasparam anyonyaM virodho yayoH pratyakSAnumeyayoH svabhAvayoH ekatvasya tAdAtmyasya siddhau sahakramAbhyAM vicitravivartaparamArthaikasvabhAvabhAvapratipatterapratiSedhAt / tato nirAkRtametat *"no ced bhrAntinimittenaM" [pra0 vA0 3 / 43] ityAdi / upasaMhArArthamAha-tadetad ityAdi / sugamam / kuta etat ? ityatrAha - kathaJcittAdAtmyAd ekatvAd avagrahAdInAm / nanu zakti- zaktimatorbhedaikAntaniSedhe abheda eva iti na 'pekSAntarasaMbhava iti na yuktaM 'phalAnumeya' ityAdi iti cet; atrAha - zaktizaktimatoH bhede naiyAyikopagate yA [123 2] sambandhAsiddhiH tasyAH sakAzAt yaH saugatena tayoH 25 abhedaikAnto'bhyupagataH tasmin sati vyaktiH (kta e :) cetanasya itarasya vA vyaktyA buddhyA viSayIkriyamANe svabhAve vyaktiH parokSaiva adRzyaiva zaktivat prasajyeta / tathA ca sarvabhAvavyavahAravilopa iti mnyte| tathA pratyakSaiva zaktiH vyaktivat prasajyeta / tataH *" hetunA yaH 93 20 (1) sAmarthyavato dravyAt / (2) bhedaikAnte sAmarthya-sAmarthyavadbhAvA'yogAt / (3) sAmarthya - svarUpatvAt / (4) bhede'pi 'tasyeti' svIkAre / ( 5 ) nityatvAt vyApakatvAdekatvAcca sarvaM prati samAnaH samavAya iti bhAvaH / (6) bhedAvizeSe'pi / ( 7 ) iSyatAm / ( 8 ) svazabdaM vinApi / ( 9 ) bhavasya zivasyAnumAnam / (10) naiyAyikAnAM darzanam / ( 11 ) "saMyojyeta guNAntaram / zuktau vA rajatAkAro rUpasAdharmyadarzanAt // " iti zeSaH / (12) bhedAbhedavAda / (13) "kAryopAdo'numIyate / arthAntarAnapekSatvAt sa svabhAvo'nuvarNitaH // " iti zeSaH / For Personal & Private Use Only

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2014] avAyanirUpaNam 47 samagreNa" [pra0vA0 3 / 6] ityAdi / *"dviSThasambandhasaMvitti" [pra0 vArtikAla0 1 / 1] ityAdi ca plavate / ___ atra paramatamAzaGkate-zakteH pratyakSatve'pi saMvRteH viparItakalpanAyAm (yAH) ayamaparAdho doSaH yad yasmAd imAM zaktiM saMvRNoti pArimaNDalyAdivat / atra Adizabdena kSaNikatvAdiparigrahaH iti evaM cet ; atrAha-zaktaH ityAdi / zaktiH (ktaH) saMvRtiH saMvaraNam iyaM 5 pareNa ucyamAnA / kiM karoti ? ityAha-tasya anantarasya anekAntatvaM prasAdhayati / kiM kurvatI ? ityAha-zaktimasaMvRNvantI / tadevaM nizcitetaratvena gRhItetaraM rUpaM syAt ityarthaH / dRSTAntaM dUSayannAha-pArimaNDalye tyA] di / paropahasanaparametat / upasaMhArArthamAha-tad ityAdi / yata evaM tat tasmAt ayaM samAropaH viparItAropaH pratyakSe darzanagocare kSaNikapArimaNDalyAdau bhavan nIlAbhAvante (bhavan na nIlAdAvitye) kAntakalpanAm astaMgamayati, anekAntasiddhariti mnyte| 10 nanu syAdayaMdoSo yadi samAropavivekava[t] nizcitaM gRhItamanpazyannalaivam (gRhItaM pazyet na caivam) anyathApyadoSAt iti cet ; atrAha-pratyakSasya ityAdi / [123kha 2] pratyakSasya nIlAdau na kSaNikatvAdI samAropasya anIlAdyAropasya viveko yasmin yena vA tasyaiva nAnyasya vyavasAyAtmakatvAd vyavasitasyaiva pratyakSatvAt ityahiprapAttAm (ityatiprasaGgAt tAm) 'astaMgamayati' iti stambandhaH / nanu pratyakSAd vyavasAyodbhavaH, tatra kathaM tattadAtmakamiti cet ; atrAha-dRSTeH ityAdi / cintitametat prathamaprastAve / itarazca (ca) na dRSTeravikalpikAyAH vikalpa iti darzayannAhasvalakSaNa ityAdi / etadapi tatraiva nirUpitam / evamavagrahamIhAM ca vyavasthApya avArya vyavasthApayannAha- tatsvArtha ityAdi / [ tatsvArthA'vAya evAyamanyApohaH kathaMcana / 20 avikalpakadRSTeH syAnna vikalpamano yataH // 14 // na hyanyataH svArthamavyavacchindat pratyakSaM paricchinatti, nApi kathaJcidaparicchindadeva vyavacchinatti sarvathA arthasvabhAvAsiddhiprasaGgAt / nirvikalpena gRhItasyAgRhItakalpatayA vikalpabuddha nirviSayatvAcca / na ca [tato vikalpasaMbhavaH] tato varNasaMsthAnAdivikalpo'pi mA bhUta / kathamevaM na suptAyitam , kathazcAtyantamasadRzAtmakaM pUrvAparaparAma- 25 zazUnyamalakSyaM nimamena sadRzavikalpaM vandhyAsutadarzanamiva yojayet ? yato vikalpAnAM kutazcidavisaMvAdaH sambandhAsiddhaH / tannAsAdhAraNaikAnte pramANaprameyaphalavyavasthA sAdhAraNakAntavat / ] tad iti nipAtaH sa ityasya artha draSTavyaH / sa eva upagato'yaM nirUpyamANaH / evakAro bhinnaprakramaH anyApoha ityasyA'nantaraM draSTavyaH, tato'nyo vijAtIyaH apohyate svavi- 30 SayAd bhinno vyavasthApyate yena vyavasAyena so'nyApoha eva svArthA'vAyo jainaabhimtH| (1) "naikarUpapravenAt / dvayoH svarUpagrahaNe sati sambandhavedanam // " iti zeSaH / (2) vyavasAyo vikalpaH saMjAyate, na tu svayaM tannizcayAtmakam / For Personal & Private Use Only

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148 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH yadi vA, yathAnyAsameva evakAro'stu tadavAya eva anyApoho nAnya ityarthaH / kuta etat ? ityatrAha-kathaMcana ityAdi / kathaMcana kenApi svayam upAdAnatvaprakAreNa vikalpavAsanAprabodhaprakAreNa vA / avikalpakadRSTeH avikalpadarzanAt syAt bhavet na vikalpamano ytH| etaduktaM bhavati-yadi tadavAya eva anyApohaH ayameva vA taMdavAyo na bhavet kintu 5 anya eva darzanajanito mAnaso vikalpaH; tarhi tadabhAva eva syAt iti / tathAhi-yadi taMdRSTiH [124 ka] kadAcid upalambhagocaracAriNI yuktametat-'yato vikalpamanaH' iti, nAnyathA atiprasaGgAt / na caivamiti cintitam / vyatirekamukhena kArikAM vyAkhyAtumAha-nahi ityAdi / hi iti yasmAdarthe / yasmAt nAnyato'vivakSitAt svArtha svam arthazca (ca) avyavacchindat tato bhinnamaviSayIkurvat 1. pratyakSaM paricchinatti viSayIkaroti svArthaM nAma kintu vyavacchindadeva / anena svArthAvAya eva anyApoha iti vyAkhyAtam / nApi svArtha kathaJcit saccetananIlAdiprakAreNa aparicchindadeva [vyavacchinatti anena anyApoha eva taidavAya iti darzitam / kuta etat ? ityatrAha-sarvathA ityAdi / sarveNa anyato vyavacchindatA tatparicchinnatya (nattItya)nena kathaJcit pana (pari) cchindat vyavacchinatti nAma ityanena vA prakAreNa arthasvabhAvAsiddhiprasaGgAt / nahi ityaadi| 15 etadapi kutaH ? ityAha-nirvikalpa ityAdi / anyavyavacchedavikalpAt niSkrAntenaM gRhIta sya agRhIta] kalpanayA hetubhUtayA vikalpabuddheH anyavyavacchedavikalpasya nirviSayatvAcaM / svArthavyavasAyajananAt [nirvikalpakameva arthasvabhAvagrAhakamiti cet ; atrAha-naca ityAdi [naca tato vikalpasaMbhavaH] nanu mAbhUt kSaNikAdiviSayattatastatrannIlAdiviSayaM tasyAt (viSayAttataH saH nIlA20 diviSayAttuM syAt ) iti cet ; atrAha-tato varNa ityAdi / tato nirvikalpakadarzanAt na kevalaM kSaNikatvAdivikalpaH kintu varNasaMsthAnAdivikalpo'pi mA bhUta , ekasya svaviSaye tajanaketararUpAsaMbhavAditi bhAvaH / [124kha] idamaparaM vyAkhyAnam-tato mAnasatajjJAnayogAd varNana liGgana saMsthAnAdivikalpaH tadanumAnamapi mA bhUt , darzanamAtraviSayIkRtasya liGgasya tadakAraNatvAt / atrApi pUrvo dRSTAntaH saMbaMdhatai (sambadhyate) / tanna yuktam25 *"mamaivaM pratibhAso yaH na sa saMsthAnavarjitaH / " [pra0vArtikAla 2 / 1] 'ityAdi / tataH kiM jAtam ? ityAha-katham ityAdi / evam anantaraprakAreNa sati doSe kathaM na suptAyitam ? atraiva dUSaNAntaramAha-katham ityAdi / kathaM ca atyantaM sarvAtmanA asadRzAtmakaM vilakSaNaM kAraNaviSayasvabhAvAdinA 'vi(nirvi)kalpadarzanam' iti vibhaktipariNAmena (1) svaarthaavaayH| (2) nirviklpkdRssttiH| (3) svaarthaavaayH| (4) nirvikalpena / (5) vikalpasya avastubhUtasAmAnyaviSayatvAt / (6) nirvikalpAt / (7) nirvikalpAt / (4) bikalpaH ! (9) nirvikalpAt / (10) nirvikalpasya / (11) nIle vikalpajanakatvaM kSaNikAMze tadajanakatvamiti rUpadvayAsambhavAditi bhAvaH / (2) anumAnahetutvAbhAvAt / (13) "evamanyatra dRSTatvAt anumAna tathA sti|" . iti zeSaH / For Personal & Private Use Only

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2 / 15] avagrahAdInAM pramANaphalarUpatA 149 sambandhaH sadRzavikalpaM niyamena avazyaMbhAvena yojayet anyathA nIlajJAnaM pItavikalpaM yojayet avizeSAt / kathambhUtaM tat ? ityAha-pUrvAparaparAmarzazUnyaM pUrvaH kAraNakSaNaH aparaH kAryakSaNaH tayoH parAmarzo viSayIkaraNam tena zUnyam / etaduktaM bhavati-yadA tadarzanaM pUrvAparayorna pravartate tadA tadgataM sAdRzyaM na viSayIkaroti tatkathaM tatra smRtihetuH ? ananubhUte ta~dayogAt / itarathA vartamAne vRttimadindriyaM tatra darzanakAraNaM syAt iti na yuktametat *"vartamAne sadAkSANAM vRttirnAtItabhAvini / / tadAzritaM kathaM jJAnaM vartetAtItabhAvini // " [pra0vArtikAla 3 / 126] iti / atha pUrvasmaraNasahAyamaparadarzanaM tadvikalpena yojayet , evamapi [125ka] pUrvamAtrasmRtiH syAt nAparasadRze sAdRzyA'nanubhavAt / tathApi tatkalpane parimalasmaraNasahAyaM cakSuH gandhe jJAnamupajanayet / aviSayatvamubhayatra samAnam / yadi punaH pUrvAparadarzanAbhyAM ta~dabhedena vyavasthitaM 10 sAdRzyaM pratipannameva kevalaM pUrvasmaraNasahAyAduttaradarzanAt tatra vikalpa: syAditi cet ; tarhi tadarzanAbhyAM"tadabhedena vyavasthitamekatvaMpratipannameva kevalaM pUrvasmaraNasahAyAdaparadarzanAt tatra ekatvajJAnaM syAt / na caivaMpareNa iSyate / tanna parasya sadRzavikalpaM tad yojayediti sthitam / punarapi kathaMbhUtam ? ityAha-alakSyamiti / niraMzaparamANurUpatayA santAnAntaravadabhAvena sandehena vA anadhyavazeyaMyamane (alakSyamanadhyavaseyaM niyamena) bandhyAsutadarzanamiva tatra kathaM 15 yojayediti darzayati / yato yojanAd vikalpAnAm ayagavinAmanyathA (ayaM gaurityAdi) vyavasAyinAM kutazcita paramparayA svalakSaNAdutpatteH avisaMvAdaH / kuta iti cet ? atrAhasambandhA'siddheH iti / etaduktaM bhavati-yadi parasya svalakSaNAt taddarzanAdvA vikalpAnAmutpattiH syAt tadA tatra sambandhasiddheH avisaMvAdaH syAt / na caivamiti / upasaMhArArthamAha-tanna ityAdi / yata evaM tat tasmAt na asAdhAraNaikAnte pramANaprameyaphalavyavasthA / dRSTAntamAha- 20 sAdhAraNaikAntavat iti / ____ *"pramANasya phalaM sAkSAt siddhiH [125kha] svArthavinizcayaH / " [siddhivi0 1 / 3] ityanena pramANasya akramarUpaM phalaM pratipAdya adhunA svapakSe kramarUpaM darzayannAha-vyApaka ityAdi / [vyApakAvagrahavyAptasamIhAvAyadhAraNAH / 25 paurvAparyeNa samprAptapramANaphalalakSaNAH // 15 // pazyannayamasAdhAraNameva pazyati darzanAt iti paramasamaJjasaM sthUlAkArasya tatra pratibhAsAt , tadvyatirekeNa svalakSaNAni parisphuTaM tatra pratibhAsanta iti racitaM zilAplavaM kA (1) bhinnatvAvizeSAt / (2) pUrvAparagatam / (3) smaraNAbhAvAt / (4) atItAnAgatAdau / (5) "yogyadezasthite'kSANAM vRtti tItabhAvini / tadAzritaM ca vijJAnaM na kAlAntarabhAvini ||"-pr0 vArtikAla0 / uddhRto'yam-nyAyavi0 vi0 pra0 pR0 142 / (6) pUrvAparasadRzavikalpena / (7) smRtiH syAt / (8) pUrvAparatAdAtmyena / (9) sadRzo'yamiti vikalpaH / (10) pUrvAparatAdAtmyena / (11) bauddhana / (12) bauddhasya / (13) bauddhasya / (14) svlkssnndrshnaadvaa| For Personal & Private Use Only

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150 . siddhivinizcayaTIkAyAm [ 2 savikalpasiddhi zraddadhIta ? nahi saJcitAH paramANavaH pArimaNDalyaM kSaNikatvaM vA jahati yato'nyathA pratibhAseran / tadetatsAmAnyaM vyApakamavagRhya vizeSaM pratIhamAnaM tathA'vayat dhArayati iti yuktA pramANaphalavyavasthitiH / atraiva tadvyavasthitisambandhaH / pUrvapUrvasya svaviSayagraha NAnubandhamajahata eva uttarottaraM prati sAdhakatamatvAt smArtajJAnavat / yathAdarzanameva sarvatra 5.mAnAdivyavasthA na yathAtattvamityekAnte kutastattvapratipattiH ? prmaannaantrsyaapysiddheH| pratyakSasvabhAvatvAt sarvathA'siddheH] vyApakaM sAmAnyaM tasya avagrahazca vyApto vizeSaH tasya samIhA avAyo dhAraNAzca / tAH kathaMbhUtAH ? ityAha-saMprApta ityAdi / saMprAptam pramANaphalayolakSaNaM yakAbhiH tAH tathoktAH / katham ? ityAha-paurvAparyeNa / nanu svalakSaNamAtrasya sarvatra darzanAt ayuktametad-vyApaketyAdi iti cet ; atrAhapazyannayam ityAdi / pazyannayaM saugataH jano vA 'asAdhAraNameva na sAdhAraNaM pazyati / kuta etat ? darzanAt asAdhAraNasya avalokanAt ityevaM paramasamaJjasam / kuta etat ? ityatrAhasthUlAkArasya ityAdi / nAstyeva tatraM tasya pratibhAsaH svalakSaNapratibhAsAditi cet ; atrAhatadvyatirekeNa ityAdi / tadvyatirekeNa yathoktasthUlAkAravyatirekeNa svalakSaNAni parisphuTaM 15 yathA bhavanti tathA tatra akSabuddhau pratibhAsante ityevaM racitaM zilAplavaM kaH zraddhadhIta ? yathoktAkArasya tatra pratibhAse'pi eteSAM pratibhAsakalpane kASThaplave zilAplavakalpanA syAditi mnyte| atha tAnyeva saJcitAni tathAvabhAsante ; tatrAha-nahi [126 ka] ityAdi / hiH yasmAt na paramANavaH cetanetarANavaH saMtA (saJcitAH) santaH pArimaNDalyam asarvagataniraMzatvaM jahati kSaNikatvaM vA sAMzA'kSaNikatvaprasaGgAditi manyate / yataH tattyAgAd anyathA anyena pari20 maNDalakSaNikatvaprakArAdinena (rAd minnena) sAMzA'kSaNikatvaprakAreNa pratibhAseran / yata iti vA AkSepe, naiva pratibhAseran / tathApi tathAvabhAsane na kiJcidvijJAnamabhrAntaM syAditi bhAvaH / upasaMhartumAha-tadetad ityAdi / yata evaM tat tasmAt etat pratIyamAnaM pratyakSam avagRhya / kim ? ityAha-sAmAnyaM dvividhamapi , kathambhUtam ? vyApakaM svasakalavizeSasvabhAvam , anyasya vyApakatvAbhAvAt / kiM kurvat kiM karoti ? ityatrAha-vizeSaM tadvyApyabhedaM prati 25 ihamAnaM tathA IhitavizeSaprakAreNa avayat nizcinvat dhArayati dhAraNIbhavati iti evaM yuktaM (ktA) prmaannphlvyvsthitiH| atrAha-naiyAyikAdi:-*"vizeSaNasya sAmAnyasya vyApakasya yadA jJAnaM pramANaM (1) svalakSaNam / "AdyamasAdhAraNaviSayameva"-hetubi0, TI0 pR0 25 / (2) darzane / (3) sthUlAkArasya / (4) darzane / (5) svalakSaNAnAm / (6) prmaannusvlkssnnaani| (7) tiryagUrvatAbhedam / (6) "yadA sannikarSaH tadA jJAna pramitiH, yadA jJAnaM tadA hAnopAdAnopekSAbuddhayaH phalam ..."-nyAyabhA0 10 // 3 / "tatra sAmAnyavizeSeSu svarUpAlocanamAnaM pratyakSa pramANam "pramitiH dravyAdiviSayaM jJAnam athavA sarveSu padArtheSu catuSTayasannikarSAdavitathamavyapadezyaM yajjJAnamutpadyate tatpratyakSaM pramANaM "pramitiH guNadoSamAdhyasthyadarzanamiti |"-prsh. bhA0 pR0 187 / "yadA nirvikalpakaM sAmAnyavizeSajJAnaM pramANaM tadA For Personal & Private Use Only

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2 / 15] avagrahAdInAM pramANaphalarUpatA tadA vizeSasya vizeSyasya jJAnaM phalam , 'asya ca pramANatve saMskAraH phalam" ityabhidhAnAta madIya eva mate tadvyavasthitiH, tatrAha-atraiva iti / parIkSyamANe asminneva anekAnte tattve [126kha tavyavasthiti riti sambandhaH, anyatra sAmAnyAdivyavasthA'bhAvAditi bhAvaH / nanu ca madhyakSaNekSaNakSINam adhyakSaM na pUrvottarakSaNau IkSituM kSamate / nApi pUrvAparaparyAyAlokanaM madhyakSaNamAlocate, khaNDe vRttimat na muNDAdau vartate tatkutaH tadAdhArasya sAmAnyasya 5 tasya tadvyApakasyeti cet ? atrAha-pUrvapUrvasya / pUrvapUrva yadvijJAnaM tasya tasya uttaramuttaraM ca pratItiH yajjJAnaM tatprati sAdhakatamatvAt avyavadhAnena janakatvAt pUrvapUrvasya uttarottarajJAnapariNAmAditi bhAvaH / kathambhUtasya ? svaviSayagrahaNAnubandhamajahata eva svaviSayaM gRhNadeva viSayAntaragrahaNAkAreNa pariNamate / tataH tadetadi [tyAdi]nA sambandhaH / atra dRSTAntamAhasmArttajJAnavat iti / smRtireva smArta jJAnaM tasya iva tadvat iti / etacca parasya suprasiddhama, 10 anyathA kathaM kAlpanikamapi sAmAnyAdivyavahAramAracayet / nanu sarvatra tadvayavasthA yathAdarzanameva na paramArthata iti cet ; atrAha-yathA ityAdi / sarvatra antarbahizca mahi (yadi) vA itaramatavat jainamate'pi yathAdarzanameva mAnAdivyavasthA na yathAtattvam ityevam ekAnte aGgIkriyamANe kuto na kutazcit tattvasya *"yathAdarzanameva" [pra0vA 02 / 357] ityAdi [127ka] svarUpasya kSaNakSayAdisvarUpasya vA pratipattiH ? 15 etaduktaM bhavati-yadi tatra yathAdarzanameva tadvayavasthA bahirarthavanna tatsiddhiH / atha yathAtattvam ; tadekAntapratijJAhAniH iti / nanu mA bhUt pratyakSataH tatpratipattiH vicArAt syAditi cet ; atrAha-pramANAntarasyApi ityAdi / idamatra tAtparyam-yAvAn kazcidvicAraH sa sarvo'pi yadi apramANam ; na tato bahirarthavat prakRtatattvasiddhiH / atha pramANam , na pratyakSam ; vicArAtmakatvAt [kalpanApoDhatvAda] bhrAntatvAcca pratyakSasya / anumAnaM cet ; tarhi pramANAntarasyApi 20 anumAnasyApyasiddhiH (ddheH) kutaH tattvapratipattiH ? kutaH tadasiddhiH ? ityatrAha-pratyakSasvabhAvatvAt iti / pratyakSasya avikalpasya svabhAvaH kSaNikaniraMzaparamANurUpatA iva svabhAvo yasya [tasya] bhAvAt tattvAt / etaduktaM bhavati-yathA avikalpadarzanaM na lakSyaM tathA anumAnadravyAdiviSayaM viziSTaM jJAna prmitirityrthH| yadA nirvikalpakaM sAmAnyavizeSajJAnamapi pramArUpamarthapratItirUpatvAt tadA tadutpattAvavibhaktamAlocanamAtra pratyakSaM vizeSyajJAnaM vizeSaNajJAnasya phalaM vizeSaNajJAnaM na jJAnAntaraphalaM."yadA nirvikalpakaM sAmAnyavizeSajJAnaM phalaM tadA indriyArthasannikarSaH pramANam , yadA vizeSyajJAnaM phalaM tadA sAmAnyavizeSAlocanaM pramANamityuktaM tAvat 'samprati hAnAdibuddhInAM phalatve vizeSyajJAnaM pramANamityAha..."-praza. kanda. pR0 199 / "pramANaphalate buddhyorvizeSaNavizeSyayoH / yadA tadApi pUrvoktA bhinnArthatvanirAkriyA vizeSaNe tu boddhavye yadAlocanamAtrakam / prasUte nizcayaM pazcAttasya prAmANyakalpanA // nizcayaM tu phalaM tatra nAsAvAlocito yadA / tadA naiva pramANatvaM syAdarthAnavadhAraNAt // hAnAdibuddhiphalatA pramANaM ced vizeSyadhIH / upakArAdisaMsmRtyA vyavAyazcediyaM phalam ||"-mii. zlo0 pratyakSa0 zlo0 70-73 / (1) vizeSyajJAnasya / (2) madhyakSaNAvalokanamAtraparyavasitam / (1) govizeSe / (4) vyaktiniThasya / (5) bauddhasya / (6) vyavahArataH / (7) "yathAnudarzanaM ceyaM maanmeyphlsthitiH| kriyate'vidyamAnApi grAhyagrAhakasaMvidAm ||"-pr0vaa0 iti matasya / (8) "kalpanApoDhamabhrAntaM pratyakSam" (nyAyabi014) iti pratyakSalakSaNatvAt / For Personal & Private Use Only

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152 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH mapi / cintitaM caitat-*"aGgIkRtAtmasaMvitte" [siddhivi0 1 / 18] ityAdinA / na ca tasya rUpadvayaM yena kathaJcillakSyaM syAt , ekAntahAniprasaGgAt / etadapyuktam"prasibhAsye(sai)ka" [siddhivi01|10] ityAdinA / athavA pratyakSasya svaparabhAvayoH vibhramaH svabhAvaH sarvavikalpAtItatA vA sa iva svabhAvo yasya tasya bhAvAt tattvAt 'iti / tato yathA pratyakSAnna svaparayoH 5 siddhiH tathA anumAnAdapi iti / yathA vA, na vibhramAdi[127kha] vyavasthA tathA adhyakSAnumAnavyavasthApIti bhaavH| vyavahAreNa tatsiddhiriti cet ; atrAha-sarvathA iti / sarveNa paramArthaprakAreNeva vyavahAraprakAreNApi sarvathA siddhiH [asiddheH] iti vikalpAbhAve atyantavyavahArApahArAt mithryakAnte tadgrahAditi / ____evaM parasya pratItyabhAvena pramANAntarA'siddhiruktA, sAmprataM kAraNAbhAvena sI ucyate iti 10 darzayitumAha- nibodha ityAdi / [nibodhaH sarvato'nyasya vilakSaNamalakSayan / __ anIhaH sadRzasmRtyA heturityavikalpanA // 16 // svaviSayavizeSanirbhAsaM pratyakSamAtmAnaM kathaJcinna lakSayatIti viruddham , yathAsamayaM pratipatteH / pratipattau vA pramANAntarAvRttiprasaGgAt / vizeSa lakSayato nirAkAGkSatvAt 15 kathaJcidaprayatamAnasya kutaH smRtiryataH samAropavyavacchedavikalpaH / samA / tallakSita samArope atiprasaGgAt kimakiJcitkarAdidarzanavat / yadi punaH anubhUtaM sarvathA na lakSayet kutaH samAropavyavacchedaprayatnaH suSuptavat / vizeSa pazyato lakSayato vA samAnAkArasmRtirayuktaiva tayorasambandhAt / atiprasaGgo hyevaM syAt / anarthikA ceyam arthakriyA samarthasvalakSaNadRSTiAhakaM yataH vikalpabuddharatadviSayatvAt / tattvadarzinastadviparItasmRtyu20 tpAdanaprayatnAnupapatteH taddarzanabalotpatteH tattve pravartanAcca nAnArthikA anumAnavaditi cet ; tasyAstarhi prAmANyaM yuktaM tadabhAve saMvAdAyogAt / pramANa / tadayaM vizeSadarzanAt sAmAnyasmRtivyavahAraM pravartayannavikalpa eva / ] nibodho bodho hetuH kAraNam [anyasya] pramANAntarasya iti avikalpanA vommaya(vonmatta)sya klpnaa| kiM kurvan ? alakSayan anizcinvan , sarvataH sajAtIyAd anya25 to'rthAntarAd vilakSaNaM vyAvRttaM parakalpitaM vastu dharmAde (dhAdera) siddheH, anizcitasya asya anumAnahetutve svApAdau prasaGga iti coktam , taduttarakAlabhAvivikalpApekSa (kSaH) taddhatuH iti cet ; atrAha-sadRzasmRtyA iti / sadRzasmRtyA sadRzavikalpena kAraNena sa tasya hetuH ityapi avikalpanA viklpprmaannaantrtaaptteH| yadvakSyati atraiva vRttau 'tasyAH tarhi' ityAdi / saM tarhi tallakSayan tasya heturiti cet ; atrAha-anIhaH ityAdi / anIhaH sattvAdivat 30 kSaNikatvAdirUpeNApi lakSite vastuni alakSitA sA sambhavAtti (vati tanni)rAkAGkSaH tasya hetuH (1) pramANAntarAsiddhiH / (2) dhAdijJAnasya / (3) nibodhaH / (4) TIkAyAm / (5) niyodhH| (6) IhA / (7) nibodhasya / For Personal & Private Use Only

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216] pratyakSasya savikalpakatA [128ka] ityapi [vi kalpanA nizcite pramANAntaravaiphalyAditi manyate / vilakSaNe lakSite ca sadRzasmRterabhAvAt tayA hetuH iti avikalpanA iti / __ nanu syAdayaM doSo yadi tatsarvathA na sarvaM lakSayet / lakSayati iti cet ; atrAha-svaviSaya ityAdi / svo bodhAtmA viSayo'rthaH, yadi svAveva (tAveva) vizeSau bhedau sarvato vyAvRttatvAt , tayornirbhAsaH tadAkAratA sa vidyate yasya tattathoktaM jJAnam / kathaMbhUtam ? pratyakSam avikalpa-5 darzanam AtmAnaM svasvarUpam , upalakSaNametat-tena viSayasvarUpaM ca, kathaJcit sattvAdirUpeNa na kSapati (lakSayati) ityevaM viruddham ekasya lakSitetarasvabhAve anekAntaprasaGgAditi manyate / sarvathA tarhi lakSayati iti cet ; atrAha-yathAsamayam ityAdi / samayasya saugatakalpitaM tasya (lpitasya) anatikrameNa yathAsamayaM pratipatteH tattvasya, lakSayatIti viruddham / tatpratipattyaGgIkaraNe dUSaNamAha-pratipattau vA pramANAntarAkRttiprasaGgAt viruddham / kuta etat ? ityatrAha- 10 vizeSa lakSayato nirAkAGkSatvAt / tathApi tavRttiH syAditi cet ; atrAha-kathaJcit ityAdi / nIlAdiprakAreNeva kSaNikatvAdiprakAreNApi aprayatamAnasya vastu sAdhayitumanIhamAnasya kutaH kAraNAt smRtidRSTAntasmaraNaM yataH smRteH samAropavyavaccheda [128kha] vikalpaH 'tadvyavacchedakamanumAnam / kuta etat ? ityAha-sametyAdi / tathApi tatsaMbhave dUSaNamAha-tad ityAdi / tena pratyakSeNa lakSitasya samArope aGgIkriyamANe atiprasaGgAt anumAnalakSita- 15 syApi syAt / bhavatu ko doSaH iti cet ; atrAha-kim [akiJcitkara] ityAdi / tasya akiJcitkarAdikAdi(rAdi)darzanavat vyavahArAnupayogitvAditi manyate / tarhi sarvathA na [la]kSayatIti cet ; atrAha-yadi punaH ityAdi / anubhUtaM [anubhava] viSayIkRtaM sarvathA kSaNikatvAdinA iva nIlatvAdinApi yadi na lakSayet , pratyakSam' iti sambandhaH / kutaH samAropavyavacchedaprayatnaH samAropavyavacchedo'numAnaM tatra prayatnaH kutaH ? suSuptasya iva tadvat iti / 20 ___ syAnmatam-uttaravikalpajananAt pratyakSaM tallakSayati ityucyate tato'yamadoSaH iti ; tatrAha-vizeSam ityAdi / vizeSaNaM (paM) pazyato darzanasya lokasya vA samAnAkArasmRtirayuktaiva / kathaMbhUtasya ? lakSayato vA vizeSamiti lakSaNokRtavikAre'pi (lakSaNIkRtavicAre'pi) punaH 'lakSayataH' iti vacanaM doSAntarapratipAdanArtham / kutaH sA na yuktA ? ityAha-tayoH vizeSadarzanasamAnAkArasmRtyoH asambandhAt tAdAtmyatadutpattisambandhavirahAt / 25 atha matam-mA bhUd visadRzayoH tAdAtmyalakSaNaH sambandhaH, pAvakadhUmayoriva tadutpatti[129ka] lakSaNaH syAditi cet ; atrAha-atiprasaGgo hi evaM syAt nIlAnubhavasya pItasmRtiH syAt visadRzatvAvizeSAt / ___ tataH tadutpattimabhyupagamya dUSaNAntaramAha-anarthikA ceyam ityAdi / anarthikA nisspryojnikaa| ca iti pUrvadUSaNasamuccaye, iyaM smaanaakaarsmRtiH| kutaH ? ityAha-arthakriyA ityaadi| 30 (1) samAropavyavacchedakam / (2) anubhUtam / (3) yadyapi vizeSarUpeNa lakSaNIkRta eva vicAraH pravartate / (4) sadRzasmRtiH / (5) kAryakAraNabhAvAtmakaH / (6) nIlAnubhavavataH puruSasya / 20 For Personal & Private Use Only

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154 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH arthakriyAsamarthasya khalakSaNasya dRSTidarzanam grAhakaM ytH| 'tadvat tatsmRtirapi tadgrAhikA iti cet ; atrAha-vikalpabuddhaH atadviSayatvAt arthakiyAsamarthA'viSayatvAt kAraNAt anarthikA iti / bhavatu atadviSayA tathApi tatsattayaiva naH prayojanamiti cet ; atrAha-sattva ityAdi / tattvadarzinaH saugatasya anyasya vA arthakriyArthinaH tasya tattvasya yA viparItA 5 samAnAkArasmRtiH tasyA utpAdane yaH prayatnaH tasya anupapatteH 'anarthikA' iti / nahi nIladarzinaH takriyArthinaH pItasmRtikaraNe prayatna upapadyate / atra paramatamAzakyate tad ityAdi dUSayitum / tasya tattvasya darzanaM tasya balaM sAmayaM tena utpatteH tatratve (tattve) pravartanAtva (ca) na anarthikA anumAnavat iti cet ; atrAha-tasyAH samAnAkArasmRteH tarhi prAmANyaMyuktam upapannam , na dRSTeH prAmANyaM yuktam iti / 10 kutaH ? ityAha-tad ityAdi / tadabhAve tatsmRtyabhAve saMvAdAyogAt dharmA (dhA) dyaviprati patterayogAt / kutaH ? ityAha-[129kha] pramANa ityAdi / vyAkhyAtametat prathamaprastAve / vizeSam ityAdyupasaMharannAha-tad ityAdi / yata evaM tat tasmAt ayaM saugataH vizeSadarzanAt sAmAnyasmRtivyavahAraM pravartayan avikalpa eva parAmarzazUnya eva / tannAsya pramANAntarasya siddhiriti kutaH tattvapratipattiriti sthitam / 15 bhavatu tarhi yathAtattvameva mAnAdivyavasthA, sA ca saugatamata eva; ityatrAha [vikalpe'narthanirbhAse visNvaadyviklpke| pratyakSaM kiM tadAbhAsaM pramANAntarameva vA // 17 // vikalpabuddheH na kevalamavastunirbhAsaH kintu visaMvAdo'pi sAmAnyapratipatteH vizeSadarzanAt / anayA'rtha paricchidya pravartamAno'rthakriyAyAM visaMvAdyate / punaranumAnAt 20 kSaNabhaGgAdiSu vyavaha bhiprAyavazAt prAmANyAprAmANyavyavasthAyAM vikalpAvikalpayoH pramA NetaravyavasthA prasajyate / vastutaH punaH vikalpabuddha: visaMvAdo'pi tthaivaaviklpbuddh| kathamathanibhAsa iti cet ; sthUlasyaikasya pratibhAsanAt vastuno tadviparItalakSaNatvAt / tata eva visaMvAdo'pi vikalpavat / ] vikalpe anumAne anyasmin vA anarthanirbhAse vastusAmAnyAkAre visaMvAdini 25 vigatA'vipratipattiprapaJce yadi[vA]vyabhicAriNi satyavikalpake kSaNikaniraMzaikaparamANuniSThe darzane pratyakSaM kiM na kiJcid vikalpajJAnam anyadvA, yadi vA svasaMvedanam anyadvA, yata idaM sUktaM syAt-*"kalpanApoDhaM jJAnaM pratyakSam" [pramANasamu0pR08] iti, tadAbhAsaM kim ? na kiJcit , pratyakSApekSyasyAsyaM tadabhAve' abhAvAditi tadvayavacchedArthamabhrAntagrahaNamayuktam / pazya hi (yasya hi) bahiriva antaH paramANumAtraM tattvaM na tasya dvicandrAdidarzanamapi / pratyakSa (1) darzanavat / (2) vizeSasmRtirapi / (3) arthakriyAkArisvalakSaNAviSayatvAt / (4) vikalpabuddhisadbhAvenaiva / (5) nIlArthakriyAbhilASiNaH / (6) smaanaakaarsmRtiH| (7) saugatasya / (8) pratyakSAbhAsasya / (9) pratyakSAbhAve / (10) 'kalpanApoDhamabhrAntaM pratyakSam' iti pratyakSalakSaNe / (11) bauddhasya / For Personal & Private Use Only

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2 / 17 ] pratyakSasya savikalpakatA 155 pramANAd yad anumAnaM tadantaram tadeva vA kiM yata idaM zobheta - "trirUpAt liGgAd" [nyaaybi02|3] ItyAdi / 'tadAbhAsam' ityetat madhye karaNAdatrApi sambadhyate / pramANAntarAbhAsaM vA kim ? tat (tanna ) sUktam - * ' ' hetvAbhAsAH tato'pare" [hetuvi0 zlo0 1] ityAdi / pakSAditadAbhAsayoH [130ka] sAdhyajJAnasya vA asiddheriti manyate / kArikArthaM darzayitumAha-vikalpa ityAdi / vikalpabuddheH liGgaviSayAtmA (yAyAH) na 5 kevalamavastunirbhAsaH / kiM tarhi ? kintu visaMvAdo'pi vacanamapi ( kaJcanamapi ) / tato nirAkRtametat *"liGgaliGgidhiyorevaM pAramparyeNa vastuni / pratibandhAt 'ta~dAbhAsazUnyayorapyavaJcanam ||" [ pr0vaa02|82] iti / kuta etat ? ityatrAha - vizeSa ityAdi / sAmAnyasya pratipattiH yasyAM sA tathoktA 10 tasyA vikalpabuddhaH pravRttena vizeSANAM darzanAt zaGkha pItapratipatteH pravRttena zukladarzanAdiva / nanu vizeSeSu tadvisaMvAde'pi na tatsAdhyAyAM sa iti cet; atrAha -artham ityAdi / arthaM pAvakAdikaM paricchidya anayA vikalpabuddhayA pravartamAnaH jano'rthakriyAyAM dAhAdilakSaNAyAM visaMvAdyate ' vizeSadarzanAt sAmAnyapratipatteH' ityetadatrApi sambadhyate / etaduktaM bhavati - yathAvidhama paricchidya pravarttate janaH tathAvidhArthasAdhyA'rthakriyAprAptau tatra tadavisaMvAdo nAnyathA, 15 itarathA pItajJAnAt pravarttamAnasya zuklazaGkhArthakiyAprAptau taMtra jJAnamavisaMvAdi syAditi / anumAnavikalpabuddhayA na visaMvAdyate iti cet; atrAha - punaH ityAdi - punaH liGgabuddhayanantaram anumAnAdarthaM paricchidya pravarttamAno visaMvAdyate, ka ? kSaNabhaGgAdiSu [130kha ] vizeSadarzanAt sAmAnyapratipatteH / nanu *"vyAkhyAtAraH khalvevaM vivecayanti na vyavaharttAraH / te hi dRzyavikalpyA - 20 varthau ekIkRtya yatheSTaM pravarttante, tadabhiprAyavazAt tadvaJcanamuktam" [pra0vA0sva0 1 / 72] iti cet ; atrAha-vyavahartra bhiprAya ityAdi / vyavahartRRNAm vyavahAriNAm 'yadeva asmAbhiH liGgabuddha eH liGgibuddhervA pratipannam tadeva prApyate' iti yo'bhiprAyaH tadvazAt kSaNikavikalpAnAM prAmANyavyavasthAyAM nityAdivikalpAnAM vA'pramANa ( prAmANya) vyavasthAyAM kriyamANAyAM vikalpA[vikalpa]yoH pramANetaravyavasthA prasajyeta / darzanottarakAlabhAvI nIlAdinizcayaH iha 25 vikalpa ityucyate nA'numAnam atra parasya vivAdA'bhAvAt tasya pramANatvavyavasthA - 'yadeva tena paricchannaM tadeva prApyate' iti, tadabhiprAyavazAd avikalpasya apramANatvavyavasthA prasajyeta anena artha paricchidya pravarttamAnA vayaM tatprAptinattaititannetitattad ( na tatprAptimanta iti tada) - bhiprAyaH / anyathA *"manasoryugapadvRtteH " [pra0 vA0 2 / 123] ityAdi anarthakaM syAt / " ( 1 ) " tatra svArthaM trirUpAlliGgAd yadanumeye jJAnam" - nyAyabi0 / ( 2 ) sambandhAt / ( 3 ) liGgAbhAsa - liGgyAbhAsarahitayoH arthAt samyakUliGgaliGginoH avaJcanam avisaMvAdaH / (4) pIte / (5) bauddhasya / (6) vyavahartrabhiprAyavazAt / ( 7 ) " savikalpAdhikalpayoH / vimUDho laghuvRttervA tayoraikyaM vyavasyati // " iti zeSaH / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 2 savikalpasiddhiH etena darzanadRSTaviSayatvamapi vikalpasya nirastam ; tathA tadabhiprAyAbhAvAt / vastuvikalpasya taMdvayavastheti cet ; atrAha - vastutaH paramArthataH / punaH iti pakSAntaradyotane, vikalpabuddheH anumAnavikalpabuddha erapi anyasyAH svayaM [131ka] pareNa tattvopagamAt visaMvAdo'pi vacanaM na kevalamavastunirbhAsa eva / tathA ca itaravikalpavad anumAnavikalpo'pi pramANaM na bhavediti 5 manyate / astu tarhi sarvA vikalpabuddhirapramANaM visaMvAdAt avastunirbhAsAcca, avikalpabuddhistu pramANaM 'viparyayAditi cet; atrAha - tathaiva ityAdi / avikalpabuddheH bauddha ena svalakSaNaviSayatvopagamAt kvarthaM (kathaM) tadavastuviSayatvamiti manvAnaH paraH pRcchati 'kathamanarthanirbhAsa:' iti ? atrottaramAha--sthUlasyaikasya [ pratibhAsanAt ] ityAdi / idameva vastulakSaNamiti cet; atrAhavastunaH ityAdi / vastunaH arthakriyAkAriNo bhAvasya tasmAd uktAllakSaNAd viparItam 10 anyathAbhUtam advayarUpaM lakSaNaM pazya (yasya) tasya bhAvAt tattvAt / pairaprasiddhyA idamuktam, tata eva avastunirbhAsAdeva visaMvAdo'pi na kevalam avastunirbhAsa eva 'avikalpabuddhe : ' iti sambandhaH / tathA ca * " pramANamavisaMvAdi jJAnam " [pra0 vA0 113] ityAdi parasya asaMbhava pramANalakSaNamiti prAptam / 156 15 " nanu vyavahAramAzritya * " pramANamavisaMvAdi jJAnam" ityuktam *" vyavahAreNa " [pra0vA017 ] ityAdi vacanAt / na ca janAH tadavastunirbhAse'pi saMvAdabhAjaH pratIyante, tadavastunirbhAsa eva vastvadhyAropeNa pravRttau tatparitoSadarzanAt tatparitoSazca visaMvAda saugataM matam, tat kasyeva tasyA visaMvAda iti cet; atrAha - [ 131kha] vikalpavad iti / darzanottarakAlabhAvino vikalpasya iva tadvaditi / etaduktaM bhavati - yathA vikalpasya avastusAmAnyanirbhAsino visaMvAdaH tataH pravRttau jAtaparitoSe'pi vyavahAriNi tathA avikalpabuddherapi / 20 itarathA tadvat vikalpasyApi prAmANyasiddhi: (:) pramANa saMkhyAniyamaH svalakSaNaikAntazca niravasaraH syAt / etenedamapi nirastaM yaduktam a rca Te na vyavahartrabhiprAyavazAd vikalpasya gRhItagrahaNAt prAmANyamuktaM, na bhAvataH, 'tatra tadabhAvAt,' , paramArthataH punaH avastunirbhAsAt" ' iti ; katham ? avikalpabuddherapi asya samAnatvAt / 25 adhunA yogAcArasya mataM dUSayituM darzayati-yathA ityAdi / [ yathAkathaJcittasyArtharUpaM muktvA'vabhAsinaH / satyaM kathaM syurAkArA nirbhAsA yato bahiH // 18 // (1) darzanadRSTaviSayatvavyavasthA / (2) visaMvAdatvasvIkArAt / (3) avisaMvAdAt, svalakSaNavastuviSayatvAcca / (4) bauddhAbhiprAyeNa / ( 5 ) " prAmANyaM vyavahAreNa / " - pra0 vA0 / (6) avikalpabuddheH / (7) pratyakSAnumAnarUpapramANadvaya saMkhyA / (8) vikalpe / (9) tulanA - " yadyapi tenAnadhigataM sAmAnyamadhigamyata iti varNyate tathApi tadarthaM kriyAsAdhamaM na bhavatIti tadadhigantA taimirikAdijJAnaprakhyo vidhivikalpo na pramANam" jAtestu arthakriyAsAdhanatvAbhAvAdanadhigatAyA adhigame'pi kezAdijJAnasyeva na prAmANyam / " - hetubi0 TI0 pR0 27 / For Personal & Private Use Only

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2 / 19] vijJaptimAtratAnirAsaH iti; vijJaptimAtre'pi samAnaM sarvameva ca / muktvA svatattvaM tasya anyathA pratibhAsanAt // 19 // ] yathAkathaJcit yena kenacit sAmAnyAdiprakAreNa vikalpasya avikalpasya vA avabhAsinaH / kiM kRtvA ? muktvA / kim ? artharUpam / kathaMbhUtam ? satyam avitatham niraMzaM tasyaiva satyatvAt / tasya kim ? ityAha-katham ityAdi / 'satyam' ityetadatrApi 5 yojyaM labdhaliGgavibhaktipariNAmam / tato'yamarthaH-satyAH avitathAH katham ? kathaJcit su (syuH) bhaveyuH AkArAH nirbhAsA yataH satyAkArebhyo bahiH / iti zabdaH pUrvapakSasamAptayarthaH / ___ tatra uttaramAha-vijJapti ityAdi / bahirarthazUnyA vijJaptireva tanmAtraM tatrApi na kevalaM bahirarthe sarva niravazeSam anantaraM bahirarthadUSaNaM samAnam tato [132ka] bahirarthavat mAdhya-10 sthyabaddhaparikaraNa prAmANikajanena tadapi pariharaNIyamiti manyate / kuta etat ? ityatrAha-khatatvam ityaadi| atrAyamabhiprAyaH-*"citraM tadekamiti citrataraM ttH"pr0vaa02|200] iti vadatA tanmAtramapi citramekaM nAbhyupagantavyaM kintu niraMzamekam , tathA ca *"citrapratibhAsApi ekaiva buddhiH" [pra. vArtikAla0 3 / 220] ityAdi svavacanaviruddham / taccana nIlAdisukhAdizarIravyatiriktam , parasya anabhyupagamAt , anyathA *"na nIlAdisukhAdi- 15 zarIravyatiriktaM jaDArthagrAhakamasti" iti prajJA ka ra guptasya vacanaM na subhASitaM syAt / apratibhAsanAcca, anya [thA] brahmapratibhAso'pi kathaM nirAkriyeta ? tato nIlAdisukhAdizarIrasvabhAvaM tadityabhyupagantavyam / tasya ca svatattvam AtmasvabhAva (vaM) kSaNikaniraMzaparamANuparimANaM muktvA vihAya anyathaiva sthirasthUlasAdhAraNAtmanA pratibhAsanAt / uktaM ca atraiva-*"pazyan svalakSaNAnyekaM sthUlam" [siddhivi0 1 / 10] ityAdi / itarathA yaduktaM 20 prajJA ka re Na-*"tadetannUnamAyAtam" [pra0vA0 2 / 210] ityAdinA paramANupratibhAsaM vyavasthApayato (tA) 'atisUkSmekSikayA vicArayato'pi sthUlaikapratibhAso nati (nAti)varttate' ityAzakya *"mAyAmarIciprabhRtipratibhAsavad asattve'pyadoSaH"[pra0vArtikAla 03 / 211] iti tadanavasaraM syAt , svatattvAvabhAse tadayogAt / yatpunaruktaM tenaiva-*"yadavabhAsate tajjJAnaM yathA sukhAdi, avabhAsate ca nIlA-25 (1) vijJaptimAtramapi / (2) "citraM tadekamiti cedidaM citrataraM tataH / ...citraM nIlapItAdyAtmakaM tat pataGgAdikamekamiti cet ; idam 'citramekam' yaducyate tat tataH citrapataGgAdapi citrataram Azcaryataram / citramiti nAnArUpANi tadeva punarekamucyata ityupahasati |"-pr0 vA. manoratha / (3) vijJaptimAtramapi / (4) prajJAkaroktam / (5) "nIlAdisukhAdikamantareNAparasya jJAnAkArasyAnupalakSaNAt" (pR0 345 ) "yathA ca na sukhAdivyatirekeNAparaM vijJAna tathA niilaadivytirekennaapi|" (pR0 409, 454) / "nIlAna vyatirekeNa viSayijJAnamIkSyate" (pR. 406) "na hi sitAsitAdivyatirekeNAparA grAhakAditA pratibhAsamAnopalabhyate |"-pr0 vArtikAla. pR0 378 / (6) "idaM vastubalAyAtaM yad vadanti vipazcitaH / yathA yathArthAzcintyante vizIrthante tathA tathA ||"-pr0 vA0 / (7) uttaraM pradattaM tadanavasaraM syAt / For Personal & Private Use Only

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158 siddhivinizcayaTIkAyAm [2 savikalpakasiddhiH dikama" iti; tadanena [132kha] nirastam ; niraMzaparamANusvabhAvasya nIlAdeH sAdhyadharmitve sukhAdezca dRSTAntatve sAdhyadharmiprabhRti sarvamasiddham apratibhAsanAt / citraikarUpasya tattve' sarva siddhaM viparyayAt, idaM tvasiddham-'tajjJAnam' iti, tatraM tadasaMbhavAd anabhyupagamAt , parasya citrakajJAnasiddhaH / tama (tada)nyatra niraMze vastuni jJAnatvaM sAdhyo dharmo varttate anyatra sAdhyadharmI 5 dRSTAntadharmI ca yatra sAdhyadharmo varttate iti na kiJcidetat / nanu ca nIlAderyadyapi sthUlAdirUpeNa svatattvaM muktvA avabhAsanaM tathApi na svasaMvedanarUpatayA, ataH tayA tasya satyasatya (satyatA'satyatA) vA na prakRtarUpeNeti cet ; atrAhayathAkathaJcit ityaadi| [ yathAkathaJcittasyAtmarUpaM muktvAvabhAsinaH / syAdantaH satyAkAro jJAnasya bahirna kim // 20 // ] tasya nIlAdisukhAdimAtrasya / kathambhUtasya ? avabhAsinaH pratibhAsavataH tacchIlasya vaa| kiM kRttvA ? AtmarUpaM muktvA advayasvabhAvaM vihAya / kathamavabhAsinaH ? yathAkathaJcid yena kenacit sthUlAdigrAhyAdiprakAreNa, satyAkAro (ra:) citsvasaMvedanarUpatayA na sthUlAdirUpatayA syAt bhavet / kasya ? jJAnasya / kSAntaH (ka ? antaH) svasva15 rUpe tathA santi (sati) vibhrametararUpatayA citramekaM jJAnaM syAditi manyate / bhavatvevaM ko doSa iti cet ; atrAha-bahiH bAhya vastunaH kiM syAdeva satyAkAraM vibhrame (mai)kam / athavA tasya jJAnasya satyAkAraH [133ka] kathaJcinnIlAdirUpatayA na sthUlAdirUpatayA na kiJcit. syAdeva / ka ? bahiH / tathA ca sautrAntiko vijayate na yogAcAraH, tasya ka[tha]zcit jAgradazAsambandhitayA na svpnaadyvsthaasmbndhityaa| tato nirAkRtato nirAkRtametat-*"nirAla20 mbanAH sarve pratyayAH pratyayatvAt svamapratyayavat / " [pra. vArttikAla0 3 / 331] *"vivA dagocarApanno grAhyAkAro'satyaH tathA svapnadRSTatadAkAravat" iti / katham ? jJAnasya sthUlAdyAkAravat pratibhAsanAt svasaMvedanAkArasyApi satyatAvirahaprasaGgAt bahirarthavat na tadAkArasiddhiH syAditi / ____ kArikAyAH sugamatvAd vyAkhyAnamakRtvA ka rNa ka matapravezArtha pUrvoktamupasaMharannAha25 yathA ityaadi| (1) sAdhyadharmitve dRSTAntatve ca / (2) pratibhAsanAt / (3) niraMzajJAnAtmake tadvyavahArAbhAvAditi bhAvaH / (4) prajJAkarasya / (5) 'nirAkRtato' iti padaM punaruktam / (6)"na nIlAdyatirekeNa grAhyatvamaparaM kacit / nIlAditA ca vibhrAntavijJAne'pyavabhAsanAt // puraH sphuTAvabhAsitvaM bhrAntervA na kimIkSyate / tasmAna kiMcid grAhyatvaM yad bhrAntAdatiricyate // " (pR0 177) / "nIlAdayo hi svapnapratibhAsa. vadasatyAH" (pR0 185) "grAhyatA pratibhAsAdanyA nAsti' (pR0 196 / 295) / "tasmAdanAditathAbhUtAAnumAnaparamparApravRttamanumAnamAzritya bahirarthakalpanAyAM grAhyagrAhakasaMvedanakalpanApravRttaH graahyaadiklpnaa| paramArthataH saMvedanamevAvibhAgamiti sthitam" (pR. 398 ) "grAhyagrAhakabhAvo hi naivAsti prmaarthtH| aparapratyayaM rUpamatadvyAvRttitastathA ||"-pr. vArtikAla. pR0427| (7) karNakagominAmA pramANavArtikasvavRttiTIkAkAro bauddhaacaaryH| For Personal & Private Use Only

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2 / 21-22 ] vijJaptimAtratAnirAsaH [ yathArtharUpaM buddhervitathapratibhAsanAt / avizeSAtsvarUpaM ca na sidhyati tatastathA // 21 // kharUpamantareNa vibhramapratibhAsAsaMbhavAdasamAnam , viSayAbhAve'pi bahulaM tthoplbdheH|] __ yathA yena prakAreNa buddharvitathapratibhAsanAt hetunA tataH tadvA Azritya sautrA- 5 ntikasya artharUpam arthasya acetanasya ghaTAde rUpam anekakSaNikaniraMzaparamANulakSaNaM na sidhyati tathA yogAcArasyApi svarUpaM ca tato buddharna sidhyati / kuta etat ? ityatrAha-[avizeSAt] vizeSAbhAvAt vastusvabhAvaparihAreNa pratibhAsasya ubhayatra smtvaat| yathA vA tene bahiH sthUlaikAkAro neSyate tathA yogAcAreNApi antaH / athavA, yathA buddhevitathapratibhAsanAt svapnAdidazAyAm artharUpaM na sidhyati avizeSeNa naiyAyikAdeH 10 tathA svarUpaM ca svasaMvedanaM ca buddharna [133kha] sidhyati avizeSeNa yogAcArasya / kuta etat ? ityatrAha-avizeSAt vizeSAbhAvAt arthajJAnapakSayoH, ekatra svapnAdiH anyatra grAhyAkAro dRSTAnta iti manyate / ka lla ka stu Aha-svarUpamantareNa ityAdi / buddhaH yatsvarUpamAtrA (mAtra) sAkSAkaraNalakSaNaM tadantareNa vibhramasya bhrAntAkArasya yaH pratibhAsaH tasya asaMbhavAt , svataH tasya 15 pratibhAse vibhramA'yogAditi manyate / asamAnaM svaparapakSayoH avizeSo'siddha iti / tathA prayogaHasti buddhaH svarUpaM vibhramapratibhAsA'nyathAnupapatteH / uktaM ca-*"apratyakSopalambhasya nArthadRSTiH prasidhyati" iti| nanvevam artharUpamantareNApi "tatpratibhAsAsaMbhavAt tatastatsiddhiH kasmAnneti cet ; atrAha-viSaya ityAdi / [viSayasya] ghaTAderabhAve'pi na kevalaM bhAve bahalaM tathA viSayagrAhakatvena upalabdherbuddheH sarvatra sarvadA tathA seti manyate / 'asamAnam' ityevaM cet ; 20 atra dUSaNamAha-anyathA ityAdi / [anyathAnupapannatvamasiddhasya na sidhyati / citsAmAnyavidA yuktaM svArthasAmAnyamIkSitum // 22 // kathaJcidasiddhAtmano buddhaH kathamasAdhAraNa rUpamanumIyate 1 yataH saMbhAvyaM syAt / svatastaccidrUpasiddhau saMbhAvitAsAdhAraNAtmanaH sAkalyena yat sattatsarva sAmAnyavizeSA- 25 tmakamiti vyAptisiddhau kathaM dravyasya paramArthasyApi bahirarthasya pratyakSapratipattirapahanUyeta ? (1) "yathAsvaM pratyayApekSAdavidyopaplutAtmanAm / vijJaptirvitathAkArA jAyate timirAdivat ||"pr0 vA0 3 / 218 / (2) sautrAntikena / (3) arthapakSe / (4) apratyakSazcAsau upalambhazca tasya asvasaMviditajJAnasya ityrthH| tulanA-"aprasiddhopalambhasya nArthavittiH prasidhyati |"-ttvsN0 zlo0 2074 / uddhRto'yam-nyAyavi0vi0pra0 pR082 / prameyaka0 pR0 29 / sanmati0 TI0 pR0 81 / (5) jJAnapratibhAsa / (6) arthsiddhiH| (7) tulanA-anyathAnupapannatvamasikhusya na sidhyati |"-nyaayvi. 112 / pramANani0 pR0 12 / prameyaratnamA0 3 / 15 / For Personal & Private Use Only

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160 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH na hi agRhItavastusAmAnyaM cidrUpamAtra pratyakSaM kartumavagAhate yatastena cetanaikAntasiddhirviziSyeta / ] ___ idamatra tAtparyam-kathaJcid buddheH pratyakSatve 'yathAkathaJcid' ityAdi dUSaNamuktam iti sarvathA 'tadapratyakSatvamaGgIkarttavyam , tasmiMzca sati na vibhramapratibhAsasaMbhavaH, pareNApi tathAbhyu5 pagamAt / tathA ca anyathA anyena buddhisvarUpAbhAvaprakAreNa anupapannatvam asiddhasya anizcitasya vibhramapratibhAsasya nasidhyati / nahi asiddhasya bandhyAsutasya tadabhAva [134ka]prakAreNa 'anupapannam' iti vaktuM zakyam / anena anyathAnupapannatvaM hetulakSaNaM tadvattve siddhamiti darzayati / tarhi saJcetanAdirUpeNa pratyakSA buddhiH nAparaNeti cet ; atrAhu-citsAmAnya ityAdi / nanvetat 'bahirna kim' ityanena dUSaNamuktam , tat kimarthaM punarucyate iti cet ; 10 na ; tena buddharvibhramAkArasya kathaJcidabhede idamuktam , anena 'ekAntena bhede' iti vibhAgAt / cideva tasyA vA sAmAnyam tasya vidA vedanena buddhisvabhAvabhUtavibhramAkAravivekagrahaNavimukhacinmAtragrahaNena ityarthaH / yuktam upapannaM svagrahaNayogyo yo'rthaH tasya sAmAnyam IkSitum / anena *"buddheH kathaJcit pratyakSatvam" *"ekasyArthasvabhAvasya" [pra0vA0 3 / 42] ityAdi ca vadataH pUrvAparavirodho darzitaH / 15 kArikAM vivRNvannAha-kathaJcid ityAdi / kathaJcid vibhramAkAravivekA[di]prakA reNApi asiddhAtmanaH sarvathA agRhItarUpAyA buddheH katham asAdhAraNam acetanAdiva vibhramAdapi vyAvRttaM yadadvayaM svasvaM (saM)vedanarUpaM tadvibhramapratibhAsAnyathAnupapattyA anupIyeta na kathaJcit / hetoreva (revAs) siddhavA (tvA)diti manyate / yato'numIyamAnatvAt saMbhAvyaM syAt 'asAdhAraNaM rUpam' iti sambandhaH / syAnmatam-tasyAH saccetanA[di] rUpaM svataH 20 siddham ; ityAha-svataH ityAdi / svato nAnyataH tasyAH cideva rUpaM tasya siddhau aGgIkriyamANAyAM 'buddheH' iti sambandhaH / kathambhUtAyAH ? ityatrAha-saMbhAvita ityAdi / saMbhAvitaH anumeyaH asAdhAraNaH [134kha] AtmA yasyAH sA tathoktA tasyAM (tasyAH) kim ? ityatrAhasAkalyena ityAdi / sAkalyena bahirantazca yat sat tatsarva sAmAnyavizeSAtmakam ityevaM vyAptisiddhau kathaM pratyakSeNa pratyakSAH (kSA) vA pratipattiH pratyakSapratipattiH apahanUyeta ? naiva / 25 kasya ? ityAha-bahirarthasyApi na kevalaM jJAnasyaiva / kathaMbhUtasya ? ityAha-saMbhAvita ityAdi / punarapi kathaMbhUtasya ? ityAha-dravyetyAdi paramArthasya iti paryantam / nanu yadi nAma na buddhiH pratyakSasaMbhAvitAtmA, bahirarthasya kimAyAtaM, yena so'pi tathA syAditi cet ; atrAha-na hi agRhIta ityAdi / na hi pratyakSaM kartu (tuma)vagAhate viSayIkaroti / kim ? ityAhacidrUpamAtram citsvasaMvedanalakSaNa (NaM) rUpaM yasya bhAvasya sa tathoktaH sa eva tanmAtraM karma . 30 jJAnasAmAnyamiti yAvat / kathaMbhUtam ? ityAha-agRhItavastusAmAnyam agRhItaM bAhyavA (1) buddherapratyakSatvam (2) vizeSAkAreNa / (3) "pratyakSasya sataH svayam / ko'nyo na dRSTo bhAgaH syAdyaH pramANaiH parIkSyate / '' iti shessH| (4) bauddhasya / (5) buddhH| (6) bahirartho'pi / (7) viSayabhUtam / For Personal & Private Use Only

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2 / 23] anekAntAtmakacidupasiddhiH 161 (bAhyavastu) sAmAnyaM yena tattathoktam / gRhItavastusAmAnyameva tat tadavagAhate iti bhAvaH / anena pratyakSasiddham ubhayatra sAmAnyaM darzayati / yatastena tanmAtrAvagAhanAt cetanaikAntasiddhi vizeSyeta bhidyata arthsiddheH| yataH iti vA AkSepe, [saMbhAvitetyAdi / etaduktaM bhavati-yathA vyApakasya cidra pamAtrasya anupalabdhau tadvyApyasya saMbhAvitAsAdhAraNarUpasya vibhramAkAravivekalakSaNasya anupalabdhiH tathA [135ka] prakRtamapi iti yaduktaM prajJA ka re Na-5 *"atItAnAgatAvasthAnAmagrahaNe'pi tadavasthAtA gRhyate" "ityatra *"kathaM vyApyApratipattau tadvyApakapratipattiH" [pra0 vArtikAla0 1144] iti ; tadanena nirastam ; vibhramAkAravivekApratipattAvapi tadvyApakacidra pamAtrapratipattivad vizeSA'grahaNe'pi tavyApakasAmAnyapratipattisaMbhavAt / nanu bahi [:] vyApakopalabdhAvapi vizeSANAM yadyadarzanaM kathaM tasya te' iti pratipattiH ? punastatra darzanAditi cet ; punastatra darzanaM kutaH siddham ? na tAvat pUrva-10 pratyakSAt ; tasya pazcAdbhAvAt tatrA'pravRtteH / nApi uttarapratyakSAt ; asya pUrvamabhAvAt vyApake'pravRtteH / na ca tatsamudAyAt ; kramabhAvinoH tadasaMbhavAt / ubhayakAlabhAvi ca tadekaM kramabhAvicakSurAdivyApAracarcitaM na cAru carcanamarhati / tadgrahaNopAyAsaMbhavAcca "AtmasattAmAtrasyA'vizeSAt , na tataH tatsiddham pratyakSaparyAyasya kRtottaratvAt / etena anumAnamapi cintitam ; tatra "tadabhAve'syAbhAvAditi cet ; atrAha-'cidarU-15 pam' ityaadi| [cidrUpaM sarvato'bhinnaM pazyataH prmaarthtH|| tadvizeSo yathA vedyastathA bahirupeyatAm // 23 // kutazcidapi svayamavyAvRttaM sAmAnyaM pazyanneva AtmA gRhItuM prayatamAnaH acetanavyavacchinnaM caitanyaM dravyaM krameNa gRhNIyAt / tataH pratyakSa AtmA svayamavipratiSiddhaH 20 yathAsAmarthyamantargahrAti tathA ca bahirityavagantavyam / pratyakSaparokSakAtmanaH prameyasya bahiH pratiSedhumazakyatvAt / kathaJcidapratyakSatve kuto vastu saMbhAvayet liGgAderasiddhaH gADanidrAkrAntavat / ] cito buddheH rUpaM svabhAvaH / kathambhUtam ? abhinnam avyAvRttam / kutaH ? sarvataH sajAtIyAd vijAtIyAcca satsAmAnyaM tasyaiva "tathAvidhatvAditi manyate / pazyataH 25 vikalpadarzanena viSayIkurvataH saugatasya tadvizeSaH tasya citsambandhinaH tatsAmAnyasya vizeSaH caitanyAdilakSaNaH vRttau vakSyamANo bhedaH yathA yena prakAreNa vedyo grAhyaH 'paramArthataH' iti (1) pratyakSam / (2) cidpamAtram / (3) "athAvasthAnAmagrahaNe na (pi) pUrvAparavyAptipratItiH ; avasthA'grahaNe'vasthAtRpratItiH kathaM bhvet| vyApyApratItAvanyasya vyaapktvaaprtiititH||"-pr0vaartikaal| (4) aatmaa| (5) iti zaGkAyAmuktam / (6) vyApyabhUtAnAm / (7) vyApakasya sAmAnyasya te vizeSA iti / (8) vyApye / (9) vyApye / (10) ubhayakAlabhAvinaH ekasya grAhakapramANAbhAvAt / (11) kramabhAvyubhayavyApinaH ekasya siddhau tathAbhUtasyAtmano'pi siddhiH syAditi bhAvaH / (12) pratyakSAbhAve / (13) anumAnasyApyabhAvAditi / (14) sarvato'vyAvRttatvAt / For Personal & Private Use Only

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162 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH tanmadhyekaraNAt ubhayatra sambandhanIyam / [134 kha] tathA tena prakAreNa bahiH bahirarthe (thaH) upeyatAM satsAmAnyaM pazyato'rthasya tathA vizeSo vedyaH nidarzanam anantaranItyA prasAdhitaM na punaH prasAdhyate / kutazcid ityAdinA kArikArthamAha-kutazcidapi na kevalam ekasmAt svayam AtmanA 5 avyAvRttaM, kim ? sAmAnyaM pazyanneva / kiM kuryAt ? ityAha-gRhNIyAt / kim ? caitanyam karma tadvizeSam / kathambhUtaM tat ? ityAdi (ityAha) acetanavyavacchinnam / ko'sau gRhNIyAt ? ityAha-AtmA jiivH| punarapi kiM kurvan ? ityAha-prayatamAnaH / kiM kartum ? ityAha-gRhItuM 'caitanyam' iti sambandhaH / punarapi kathaMbhUtam ? ityAha-dravya ityAdi / katham ? krameNa / tataH tasmAdUrdhvaM, kathaMbhUtaH ? ityAha-pratyakSa ityAdi / dRzyasvabhAva ityarthaH / nanu Atmano 10 niSedhAt kathametaditi cet ; atrAha-svayam ityAdi / svayam AtmanA avipratiSiddho'nirA kRtaH prathamaprastAve'tra ca cintitametat / tarhi tasyAvizeSAt sarvaM sarvadA sarvatra gRhNIyAditi cet ; atrAha-yathA ityAdi / sAmarthyasya anatikrameNa gRhNAti / etat prakRte yojayannAha-yathA ityAdi / yathA yenA (na) vyApakagrahaNapUrvavyApyagrahaNaprakAreNa, yadi vA yathA zaktigrahaNaprakAreNa anta hrAti tathA ca tainaiva prakAreNa [bahiH] gRhNAti ityevam avagantavyam / tathA ca yaduktaM 15 prajJA ka re Na-*"yadavabhAsate tajjJAnaM yathA sukhAdi, avabhAsate ca nIlAdikam , jaDasya pratibhAsA'yogAt" iti; tadanena [136ka] nirastam; jJAnavat jaDasyApi [prati]bhAsAvighAtAt / ayaM tu vizeSaH-jJAnasya svataH itarasya parataH iti / na ca tadapahnavo yuktaH, 'stambhAdikamahaM vedmi' iti pratyayAt tatpratIteH, anyathA nIlAdau kaH samAzvAsaH ? 'kathaM sa tasya grAhakaH' ityapi na codyam ; 'svarUpasya kathaM grAhakaH' ityapi codyaprasaGgAt / svarUpavat pararUpa20 syApi grAhakaH pratIyate iti na vizeSaH / zeSaM punaratra parasya bhASitam-kAryakAraNabhAvam anu mAna-samAropa-vyavacchedya-vyavacchedakabhAvaM citraikajJAnAdvaitam anyadvA vijJaptimAtre'pi nirAkaroti iti niruupyissyte| yatpunaretat-*"nIlAdi jJAnaM cakSurAdivyApArAnantaram upalabhya mAnatvAt tadgrAhakAbhimatajJAnavat" iti; tatra 'tanna nIlaM tadvyApArAnantaram upalabhyamAnatvAt 25 zaGkhavat' ityasyApi prasaGgaH / pramANabAdhanamubhayatra / kiJca, cakSurAderbahirarthatve darzanAbhAvena na tadvyApArAnantaraM tadupalambha iti hetorasiddhiH dRSTAntasya ca sAdhanavikalatA, "anyasya cakSurAdeliGgasya vA vyApArAnantaraM tadupalambhabhAve vA prakRtahetorvyabhicAraH, "jJAnatve tadvyApArAnantaraM nIlApalambhe'pi na parasya tajjJA (1) Atmano nityasya / (2) parataH / (3) pratibhAsaH / (4) jaDasya / (5) bauddhasya / (6) anu mAnena samAropasya vyavacchedaH kriyate iti tayoH vyavacchedyavyavacchedakabhAvaH / (7) tulanA-"nIlAnna vyatirekeNa viSayi jJAnamIkSyate / jJAnapRSThena bhedastu kalpanAzilpinirmitaH ||"-pr. vArtikAla. pR0 406 / (8) 'nIlaM na nIlam' ityapyanumAnaM syAdityApAdayati / (9) cakSurAdi / (10) nIlAdyupalambhaH / (11) bhinnarUpeNa / (12) cakSurAdInAM jJAnatve / (13) dvitIyasya / (14) tadgrAhakAbhimatasya jJAnasya / For Personal & Private Use Only

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2124] anekAntAtmakacidrUpasiddhiH nasya upalambha iti dRSTAntA'siddhiH / atha arthavAdinaH 'tat siddha[mi]ti na doSaH ; tad yadi pramANataH siddham ; saugatasyApi siddham , pramANasya kacit pakSapAtAbhAvAt / tathA ca *"na nIlAdaH paraM grAhakam" ityasya vyAghAtaH / yadi punaH apramANataH; tarhi na nidarzanam ; [136 kha] apramANasiddhasya tadayogAt hetuvat , 'itarathA cAkSuSatvAdikamapi hetuH syAditi yatkiJcidetat / ___yatpunaretat-*"jAgratstambhAdi jJAnam vAsanAkAryatvAt kAmazokAyupaplutadRSTakAminyAdivat" iti ; tadapi na sAram ; yataH tasya "paraM prati 'ttkaarytvaasiddheH| tataH sUktam-'yathA antaH' ityAdi / evamapi [na] bahirarthasya sAmAnyavizeSAtmakasya pratibhAsanaM tasya vA saMbhavo niSedhAditi cet ; atrAha-pratyakSa ityAdi / pratyakSo yaH sAmAnyarUpaH svabhAvabhedaH vastuna AtmabhUto vizeSaH saMbhAvyaH, yacca (zca) parokSA (kSo) asAdhAraNalakSaNaH 10 svabhAvabhedaH tayoH ekaH sAdhAraNa AtmA svabhAvo yasya sa tathoktaH tasya / kasya ? prameyasya bahirgrAhyasya pratiSedhunirAkartumazakyatvAta anyathA tathA vitterapi niSedhaH syAditi manyate / tarhi bahirantarvA asAdhAraNarUpeNeva sAdhAraNenApi rUpeNa apratyakSatA'stviti cet ; atrAhakathazcid iti / apratyakSatve vastunaH pratyakSatvAbhAve kuto liGgAderna kutazcit saMbhAvayedvastu anumAnena viSayIkuryAt liGgAderasiddheH kathaJcidasAdhAraNavad gADanidrAkrAnta iva tadvaditi / 15 prastAvArthopasaMhArakArikAM 'sadarUpam' ityAdikAmAha [ sadrUpaM sarvato vitteH tadvivikta vivecayet / cidAtmA pariNAmAtmA punaH kAlAdibhedakRt // 24 // sarvaM cetanetarasAmAnyena vastusattvaM pazyanneva acetanaM cetanAd vyavacchindan paricchinatti janaH / punastameva anyato'cetanAd vyavacchindan tadvarNasaMsthAnAdivizeSAn 20 kramazaH kAlAdibhedena paricchinatti nAnyathA / antaraGgasya pratipattAvayameva kramaHsvaparacaitanyasAmAnyamacetanAdvivikta paricchidya punaH parasmAd vyavacchidya krameNa vizeSAn paricchinatti niSkala [svabhAvAnavadhAraNAt / ] ___atrAyamarthaH-cidAtmA vivecayet gRhNIyAd darzanasvabhAvaH / kim ? ityatrAhasat sattAsAmAnyaM [137ka] ___*"jaM sAmAnyagrahaNaM darzanamiti (sAmaNNaM gahaNaM daMsaNamidi) bhaNNaye samaye / " [go0jI0gA0 481] ityabhidhAnAt tad vaizeSikAdikalpitaM gRhNIyAt ; ityatrAha (1) grAhakAbhimataM jJAnam / (2) apramANasiddhasya dRSTAntatve / (3) 'anityaH zabdaH cAkSuSatvAt' / (4) tulanA-"vAsanAbalabhAvitve bodhataiva prasajyate / vAsanA smRtyabhijJAnakAraNatvena lakSitA ||"-pr0 vArtikAla. pR0 319 / (5) jainaM prati / (6) vAsanAkAryatvAsiddheH / (7) "jaM sAmaNNaM gahaNaM bhAvANaM Neva kaTumAyAraM / avisesadUNa aThe dasaNamidi bhaNNae samae ||"-go0 jI0 / udghateyaM gAthA dhavalATIkAyAH satprarUpaNAyAm / "jaM sAmaNNaggahaNaM dasaNameyaM visesiyaM gANaM |"-snmti02|1 / (6) saamaanym| For Personal & Private Use Only

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164 siddhivinizcayaTIkAyAm [2 savikalpasiddhiH rUpaM svabhAvam / kasya ? ityatrAha-vitterbuddheH Atmana ityarthaH / punaH pazcAt tadviviktaM vibhinnm| kutaH ? anyasmAt vijAtIyAdacetanAt avagraharUpaH san vivecayet , punaH sarvato viviktaM sajAtIyAd vijAtIyAcca AkAGkSAdipariNAmAtmA punazca kAlAdibhedakRt kAlAdibhiH bhedyasya (bhedo yasya) tattathoktam 'rUpam' iti sambandhaH, kAlAdiviziSTaM tad 5 vivecayet / iyam aparAparAyojAtikA (aparA yojanikA') satsat iti yadpaM sarvabhAvAnAM sAdhAraNaM tad vivecayet , punaH pudgaletatsvabhAvaM (pudgaletarasvabhAvaM) tad vivecyet| kathambhUtam ? sarvasyA (sarvataH sarvasmAt ) vivikta (kta) vittaH sakAzAt anyasmAd vitteH arthA ntarAt pudgalAntarAditi yAvat sarvato niravazeSAt / punarapi kAlAdinA bhedaM kurvANA 10 (NaM) vivecayet iti / ___kArikA vivarItumAha-sarva(va) ityAdi / sarva cetara(cetanetara)sAmAnyena tatsAdhAraNatvena vastunaH sattvaM pazyanneva acetanaM pudgalaM paricchinatti janaH AtmA vA / kiM kurvan ? ityAha-vyavacchindan pudgalam iti / kutaH 1 cetanAt , punarapi tameva anyataH acetanAd arthAntarataH pudgalAntarAt vyavacchindan tasya pudgalasya varNasaMsthAnAdivizeSAn kramazaH 15 paricchinatti / katham ? kAlAdibhedena Adizabdena kSetrAdiparigrahaH nAnyathA [137kha] nA'pareNa prakAreNa / nanu pratyakSato'numAnato vA kAlasyA'grahe kathaM tadbhadena paricchinattIti cet ; na sadetat ; vyavahArakAlasya pratpara (pratyakSatvAt para) mArthakAlasya tarkaviSayatvAt / / dvitIyAM kArikAyojanikAM darzayannAha-antaraGga ityAdi / antaraGgasya caitanyasya pratipattau ayameva nAnyaH krmH| tameva darzayannAha-capara ityAdi / 'sarva cetanetarasAmAnyena 20 vastusattvaM pazyanneva' ityanuvarttate / tato'yamarthaH-tatsAmAnyena tatpazyanneva svaparacaitanyasAmA nyam acetanAdvivikta paricchidya punaH parasmAd AtmAntarAd AtmAnaM vyavacchidya krameNa vizeSAn avagrahAdIn svabhAvAn paricchinatti iti / kuta etat ? ityatrAha-ni:kala ityaadi| sugamam / tadvibhramaikAnte bahirarthapratipattivat santAnAntarapratipattirapi saugatasya durlabheti darzayannAha 25 kArikAm-'buddhipUrvAm' ityAdikAm / [buddhipUrvAM kriyAM dRSTrA svadehe'nyatra tadgrahAt / jJAyate buddhiranyatra abhrAntaH puruSaiH kvacit // 25 // (1) vyAkhyA / (2) tat sat dvividhaM pudgalAtmakam pudgalabhinnajIvAdirUpaM ca ityAdirUpeNa / (3) kAlAdibhedena / (1) palaghaTImuhUrtAdirUpasya / (5) kAlANurUpasya / (6) anumAna / (7) cetanetarasAmAnyena / (8) vastusatvam / (9) "uktaM ca-buddhipUrvA"manyate buddhisadbhAvaH sA na yeSu na teSu dhIH // " -ta. paa...| dharmakIrtikRtasantAnAntarasiddhau prathamazloko'pi IdRza eva / pUrvArdhaH-nyAyavi0 vi0 pra0pR0 303 / For Personal & Private Use Only

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165 2025 ] anekAntAtmakacidpasiddhiH svayaM vyApAravyAhAranirbhAsavijJAnasyaiva sAkSAt cikIrSAvivakSAprabhavaniyamaH saMbhAvyeta iti kalpane pramANAbhAvAt / buddhipUrvA kriyaiva vyApAravyAhArAtmikA parokSabuddhe he turiti svalpamuktam , AkAravizeSasyApi hetoravipratiSedhAt / suSuptAdau tayorabhAve'pi kathamayaM svabhAvaviprakarSiNAm indriyAyunirodhamanupalabdhervijAnIyAt 1 yataH sthAvareSu tannirodhalakSaNasya maraNasya asaMbhavamAcakSIta / yadi punarAyurnirodhameva maraNaM kiM 5 syAdyatastad vijJAnAdinirodhena viziSyate ? na jAne ahamapi IdRzam / tadayaM svavedanamadvayaM paricchinnavyavadhAnamalakSayan paracittamatyantaparokSaM kutazcit paricchinatti vyavacchinattIti ca niSpramANikaivAsya prvRttiH|] buddhiH pUrvaM kAraNaM yasyAH tAm / kAm ? kriyAm / kim ? dRSTvA / ka ? svadehe / anyatra paradehe tadgrahAt buddhipUrvakriyAgrahAt 'jJAyate buddhiranyatra' iti 10 padaghaTanA / kaiH ? abhrAntaH puruSaiH kvacit tamAtre (tanmAtre) buddhisAmAnye na vibhramaiH na nAnAvibhramaiyite (?) talliGgasya vAhArAderarthavadasitibhAsavahArAdi (vyAhArAderarthavadasattvAt , vyAhArAdi) pratibhAsasyApi nirAlambanatvAditi manyate / syAnmatam-jAgrahazAyAM [138ka] vyApA (hA)rAdinirbhAsaH sAkSAt cikIrSAdeH, anyatra pAramparyeNa tato'yamadoSa iti; tatrottaramAha-svayam ityAdi / svayam AtmanA vyApAraH 15 kAyasya ceSTA vyAhAro vacanasva (vacanaM ca) tayoni so yasmin vijJAne tat tathoktaM tasyaiva cikIrSAvivakSAprabhavaniyamaH sambhAvyeta / katham ? ityAha-sAkSAt ityevaM kalpane pramANAbhAvAt / yastu prajJA ka raH svapnAntikazarIravAdI svapnadazAyAmapi vyAhArAdini sajJAnasyApi sAkSAt cikIrSAdiprabhavaniyamamabhyupagacchati; tatra tasya bahini sajJAnasyApi sAkSAt bahirartha- 20 sattvaprabhavaniyamasiddhervijJaptimAtravAdo nirAlambaH syAt / yatpunaruktaM tenaiva-*"santAnAntarasyAnabhyupagamAt tadasiddhirna doSAya" iti; tadapi na satyam ; yato yogAcAraM pratyasya doSasyAbhidhAnAt pratibhAsAdvaitavAdinaM prati viparyayAt-tasya hi nityavat (tanniyamavat) svapratibhAsasyApi vicAryamANasya ghaTanAyogAt sarvA'bhAva eva doSaH iti kiM tadUSaNAbhidhAneneti / / ___sAMprataM santAnAntarahetoH paraprayuktasya bhAgA'siddhatA (tAM) darzayannAha-buddhipUrvA ityAdi / buddhipUrvA buddhiH (ddheH) kAryabhUtA kriyaiva, kathambhUtA ? vyApAravyAhArAtmikA parokSabuddheH dehAntarabuddheH hetuH liGgam ityevaM svalpamuktam pakSIkRte sarvatrAsyA[a]saMbhava iti bhAvaH / atha maMDAdautavaH (atha tarvAdau na,) sa ca [138kha] acetanatvAd vipakSa eva na pakSa (1) vacanAdeH / (2)suSuptyanantaraM prabodhAvasthAyAm / (3) "svapnAntikazarIrasancAradarzanAt..." -pra. vArtikAla0 2 / 54, pR0 72 / "yathA svapnAntikaH kAyasvAsalazanadhAvanaiH / jAna dehavikArAya tathA janmAntareSvapi ||"-pr. vArtikAla. 2137 / (4) anekavijJAnasantAnavAdinaM prati / (5) santAnAntarAsiddhiprasaGgarUpeNa / (6) vyApAravyAhArAtmikA kriyaa| For Personal & Private Use Only

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166 siddhivinizcayaTIkAyAm [ 2 savikalpasiddhiH iti; tatrottaramAha - [A] kAravizeSasyApi ityAdi / na kevaktaM tatkriyA [yA ] eva, kasyacit lokaprasiddhasya anumeyabuddhisahacarasya dharmAntaradharmasyAdiH (dharmyantaradharmasyApi ) sambandhinaH caitanyasya hetoH liGgasya avipratiSedhAt / etaduktaM bhavati - taMtra caitanyAbhAve sa vipakSaH syAt / na caivam, tadvyavasthApakapramANAntarabhAvAditi / kiMca, tatkriyAtaH paradehe caitanyarahitaM ( caitanye tadrahitaM) tadvipakSaH, na vA (cA) sya tatra caitanyAbhAvagrAhakamastIti darzayannAha - suSuptAdau ityAdi / svabhAvaviprakarSiNAM 'pakSasapakSAbhyAm anyasya' iti vaktavye 'indriyAyu' ( ) haNam uttaradUSaNaditsayA, kathaM kena prakAreNa na kenacid ayaM saugataH nirodham abhAvaM vijAnIyAt yataH kazcid vipakSaH syAt / kuto na vijAnIyAt ? ityatrAha - anupalabdhi (bdheH ) ityAdi / nanu tatkAryasya vyAhArAderadarzanAt 10 nirodhaM vijAnIyAditi cet; atrAha - suSuptAdau / Adizabdena mUrcchitAdiparigrahaH tayorvyApAravyAhArayorabhAve'pi / nanu tasyAH kriyAyAH abhAve'pi 'tadabhAve'pi' iti vaktavye kimartham - ' tayo:' iti vacanam ? asandehArtham, itarathA AkAravizeSasya abhAve'pi 'tadabhAve'pi ' ityapi matiH syA bhAvAt (syAt / bhavAn ) kathaM teSAM taM 'vijAnIyAt' iti sambandhaH / evaM manyate [139ka ] 15 pratibaddhasAmarthyasya kAryA'bhAvAdabhAvAvagatiH, na caivaM caitanyamiti / " prajJA ka ra stvAha-*"tatrApi caitanyasyAbhAve (vaH) anyathA avasthAcatuSTayAbhAvaH " iti ; na sa yuktakArI ; prabodhA'bhAvaprasaGgAt vinaSTAt kAraNAt kAryAnutpatteriti nivedayiSyate atraiva anantaraprastAve / teSAM nirodhamajAnato yadaparaM prAptaM taddarzayannAha - yataH ityAdi / yato yasmAt nirodhavijJAnAt sthAvareSu tarvAdiSu tannirodhalakSaNasya asaMbhavaM maraNasya Aca20 kSIta / yata iti vA AkSepe naiva AcakSIta / atra pArzvavarttI kazcidAha-yadi punaH ityAdi / yadi punaH Ayurnirodhameva maraNam ; kiM syAt kiM dUSaNaM bhavet yato dUSaNAt tanmaraNaM vijJAnAdinirodhena Adizabdena indriyanirodhena viziSyate iti ? atra AcAryo dUSaNamapazyan Aha-na ityAdi / na jAne'hamapi na kevalam anyo na jAnAti IdRzaM pareNa yAdRzamuktam / 25 upasaMhAramAha--tad ityAdinA / yata evaM tat tasmAd ayaM saugataH svavedanamadvayam alakSayan / kathaMbhUtam ? ityAha- 'paricchinna' ityAdi, svatAdAtmyavyavasthitamityarthaH / yadi vA paricchinnaM pramANenAnavagatam ( nAvagatam) svaparagrahaNe vyavadhAnahetutvAd vyavadhAnam AvaraNakAraNaM karma yasyeti vyAkhyeyam, svasaMvedanaikA [nso ] pagamAditi manyate / sa karoti ? ityAha-para ityAdi / paracittam / kathaMbhUtam ? [139kha] atyantaparokSaM kutazcid (1) buddhipUrvAyAH kriyAyA eva / (2) tarvAdau / (3) buddhipUrvakriyAtaH / ( 4 ) bauddhasya / ( 5 ) "vijJAnendriyAyurnirodhalakSaNasya maraNasyAnenAbhyupagamAt, tasya ca taruSvasaMbhavAt / " - nyAyabi0 3 / 59 / "vijJAnAdinirodho hi maraNaM bauddhabodhataH / asiddhaM yasya taruSu vijJAnaM tanmatistathA // " - pra0 vArtikAla0 pR0 46 / For Personal & Private Use Only

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2 / 26] anekAntAtmakacidrUpasiddhiH 167 vyApArAdeH buddhipUrvakAt paricchinatti svayaM viSayIkaroti vyavacchinatti ca kutazcid vRkSAdeH vyAhArAditatkAryAbhAvAdvA ityevaM niHpramANikaiva asya bauddhasya pravRttiH 'sAtmakaM jIvaccharIraM prANAdimattvAt' ityasmAdanya (dasya) nyAyasyAbhedAditi manyate / nanu yaduktam-'kathaJcidasiddhAtmano buddhaH' ityAdi; tadayuktam ; saccetanAdirUpeNApi tasyAH pratyakSatvAditi cet ; atrAha-svatazca (zcet) ityAdi / [svatazcetsarvathA siddhiH vuddheH kiM tatra hetunaa| svatazcetsarvathA'siddhiH buddheH kiM tatra hetunA ? // 26 // yathaiva hyavitarkayataH samAropavyavacchedaH na savikalpapratyakSamantareNa saMbhavati tathaiva pratyakSavikalpe ca punaH samAropavyavacchedasmRtiH na kaJcidarthaM puSNAti svataH samAropAnutpAdAt , kRtasya karaNAbhAvAt , anyathA kRtasya svataH siddhau pramANAntarAnarthakyAsaM-10 bhavau pratipattavyau / nirloThitaM caitaditi] __svataH paranirapekSA siddhiH jJaptiH ceda yadi buddhaH sarvathA sadAdirUpeNeva rUpAnta. reNApi kiM na kiJcit tatra buddhau hetunA liGgena nIlAdyAkAreNeva sarvAkAraiH tasyAH pratyakSasiddhatvAditi bhAvaH / tathA ca *"yadavabhAsate tajjJAnaM yathA sukhAdi / yad yathA'vabhAsate tattathaiva paramArthasad vyavahArAvatAri yathA nIlaM nIlatayA'vabhAsamAnaM tathaiva tadavatAri, 15 [ava] bhAsante ca kSaNikatayA sarve bhAvAH" ityAdi prajJA ka ra sya vijJAnaikAntavAdino na kaJcidarthaM puSNAti samAropavyavacchedasya nirAkariSyamANatvAdanantaram / 'svatazcet sarvathA'siddhiH buddhaH kiM tatra hetunA' dharmAdyasiddhau hetorapravRttiriti bhAvaH / sautrAntikaM prati pratipAditaM dUSaNaM samAnaM yogAcArasyApIti manvAna AcAryaH tadeva dRSTAntIkRtya 'tathaiva' ityAdinA kArikAM vivRNoti / yathaiva hi [140ka] yenaiva hi prakAreNa 20 sautrAntikasya na saMbhavati / kim ? ityAha-samAropavyavacchedaH, samAropavyavacchedahetutvAd anumAnaM tavyacchedai ityucyate / kimantareNa ? savikalpapratyakSamantareNa nirvikalpapratyakSAd ityabhiprAyaH / kiM kurvataH ? [a] vitarkayataH dharmAdikana (dhAdikama) nizcinvataH, na ca anizcitaM tadanumAnAya prabhavati, zeSamatra cintitam / yadvakSyate-'nilopi(nirloThitaM caitad' iti / tarhi savikalpakapratyakSemati sa bhavati (pratyakSe'pi na saMbhavati;) ityAha-pratyakSa 25 ityAdi / pratyakSasya vikalpe vA (ca) bhede ca vyavasAyamakeva (yAtmake ca) pratyakSe matiH (sati) punaH samAropavyavacchedasmRtiH kSaNikAdyanumAnaM na kaJcidartha puSNAti kSaNikatvAdeH pratyakSato nirNayAditi bhAvaH / samAropavyavacchedaM karotIti cet ; atrAha-svataH ityAdi / svayaM samAropAnutpAdAt , nizcaye tadadyogAt , *"nizcayAropamanasoH bAdhyabAdhakabhAvAtaH" ___(1) 0 2 Ti0 10 / (2) anumAnam / (3) 'samAropavyavacchedaM karoti' ityaashngkaayaamaah-| (4) samAropavyavaccheda ityucyate kArya kAraNopacArAt / (5) dhAdikam / (1) nizcayacittasya Aropacittasya ca parasparaM bAdhyabAdhakabhAvAt / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [2 savikalpasiddhiH [pra0vA0 1150] iti vacanAt 'na kaJcidartha puSNAti' iti manyate / tathApi tatkaraNe dUSaNamAha-kRtasya karaNA'bhAvAt iti / anyathA anena (anyena prakAreNa) kRtasya buddhaH svataH siddhau nirNItau pramANAntarasya anumAnasya Anarthakyam , 'asiddhA ca (ddhau a) saMbhavaH tadAnarthakyA'saMbhavau pratipattavyau / nirloThitaM caitaditi / 5 evaM saugatasya avikalpakamadhyakSaM nirAkRtya vaizeSikasya savikalpakaM tannirAkartumAhapratyakSam ityaadi| [pratyakSaM savikalpaM cet sAmAnyasamavAyinAm / anusyUtidhiyo na syurekasyAtra vinizcayAt // 27 // na hi bhinneSu dravyAdiSvanuvRttijJAna yuktaM sadRzapratItirvA / tadekasambandhapratI10 tireva kinna yujyate bhrAnterabhAvAt / na caikavastusambandhamantareNa bhinneSu dravyAdiSu samAnapratyayo na bhavati sAmAnyAnAM svataH sattvajJeyatvAdipratIterabhAvaprasaGgAt / keSAJcit svataH sattvaM netareSAmityasyApi niSpramANikA pravRttiH, anyathA sAmAnyasamavAyAnavasthAnuSaGgAt sAmAnyatadvatostAdAtmya yuktam / samavAyasya samavAyAntarAbhAve'pi vRttau kiM punaritareSAM tathaiva vRttinaM syAt / na ca iha viSANAdipu gauH zAkhAdiSu vRkSaH iti 15 pratItiH syAt / sAmAnyasamavAyayoApitve'pi kvacideva samIhitapratyayahetutvaM nAnya treti vaicitryasaMbhave dravyameva citra bhavitumarhati / niraMzaniSkriyAtmanaH sAmAnyasya samavAyasya ca svavizeSavyApitvaM kathaM svasthA prasthApayet dravyAdyAdhArabhedAt svarUpahAneH / tadetat pratyakSaM dravyaparyAyAtmakaM yuktam / ] pratyakSaM savikalpakaM (lpaM) vyavasAyAtmakaM ceda yadi / keSAm ? [140kha 20 ityAha-sAmAnya ityAdi / sAmAnyena samavAyinAMsamavAyavatAM dravyaguNakarmaNAm , yadi vA, sAmAnyAnAM samavAyinAM ca dravya-guNa-karma-antyavizeSANAM samavAyasambandhavatAm , sAmarthyAt samavAyasyApi tad ityuktaM bhavati-*"nA'gRhItavizeSANAM (vizeSaNA) vizeSya buddhiH" iti vacanAt / samavAyApratyakSatve 'samavAyinAM tat' iti vaktuzakteH / atra dUSaNamAha anusyUti ityAdi / sattAsAmAnyena dravyaguNakarmaNAm, taizca tasya, dravyatvaguNatvakarmatva25 sAmAnyena dravyAdInAM pratyekam , taiH tasya ca, dravyeNa guNakarmaNAm, taiH tasya', avayavinAM (ava yavinA avayavAnAm ), tairvA tasya kathaJcittAdAtmyena vyAptayaH anusyUyataH (tayaH) tAsAM dhiyo gRhItayo na syuH , atra asmin pratyakSe savikalpe sati aGgIkriyamANe vA / kuta etat ? ityatrAha-ekasya vinizcayAt iti / ekasya ityatra vIpsA draSTavyA / tato'yamarthaH (1) svataH asiddhI anumAnasya asaMbhava iti bhAvaH / (2) pratyakSam / (3) dravyatvaguNasvakarmasvAdinA / (4) pratyakSam (5) tulanA-"viziSTabuddhiriSTeha nacAjJAtavizeSaNA |"-mii0 zlo* apoha0 zlo0 88 / (6) pratyakSam / (7) sattAsAmAnyasya / (8) dravyAdibhiH / (9) dravyatvaguNatvakarmatvasAmAnyasya / (10) guNakarmabhiH / (11) dravyasya / (12) avayavairvA / (13) avayavinaH / For Personal & Private Use Only

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2027 ] vaizeSikAbhimatasavikalpanirAsaH ekasya ekasya asahAyasya asahAyasya svatantrasya vA sAmAnyasya dravyasya [guNasya] karmaNo'nyasya vA vinizcayAt / sanniva (santi ca) tAH / tataH tadabhAvaprAptaH parasya pramANavirodha iti mnyte| atraivArthe nahi' ityAdi vRttirbhaviSyati / athavA, sAmAnyAnAM sattvAdInAM yAanusyUtidhiyaH 'idaM sAmAnyam , idaM sAmAnyam' iti buddhayaH, bahuvacanAt tathAbhidhAnAni ca yAni tAH tAni ca na syuH iti / kuta etat ? ityatrAha-ekasya ityAdi / ekasya ekasya [141ka] 5 aparasAmAnyasahAyarahitasya sattvAdisAmAnyasya vinizcayAt / atrApi 'na caikavastusamba ndham' ityAdi vyAkhyAtam / samavAyinAM ca yA anusyUtidhiyaH tAzca na syuH, bahuvacanaM pUrvavad vyAkhyeyam / kuta etat ? ityatrAha-ekasya ityAdi / ekasya asahAyasya dravyasya guNasya karmaNaH samavAyasya anyasya [ca] vinizcayAt / atra vyAkhyAnam-'samavAyasya' ityAdi / samavAyasya vA svatantrasya samavAyasambandharahitasya vinishcyaat| atra vyAkhyAnaM 10 'na ceha' ityAdi / nahi ityAdinA kArikArthamAha-nahi bhinneSu / keSu ? ityAha dravya ityAdi / teSu kim ? ityAdi (tyAha-) anuvRttijJAnaM 'sad dravyaM san guNaH sat karma' ityAdyanugamajJAnaM' yuktam upapannam sadRzapratItirvA 'anena ayaM samAnaH' iti buddhirvA nahi 'yuktA' iti sambandhaH / yat parasya yuktaM tadAha-kintarhi kina teSAM dravyAdInAm ekena asAdhAraNena 15 sAmAnyAdinA sambandhaH samavAyaH tasya pratItireva yujyate nAnyAnubhUtAnAmika (nAnAmuktAnAmeka) sUtrasambandhapratItivat / yadi vA, te ca, ekaM ca sAmAnyAdi sambandhazca samavAyaH teSAM pratItireva parasparavilakSaNAnAM yujyate / nanu samavAyasya atisUkSmatvena anupalakSaNAd bhrAntyA tadanuvRttijJAnamiti cet ; atrAha-bhrAnterabhAvAt anuvRttijJAnavibhramA'yogAt jAtitadvatAm avayava-avayavinAM guNa-guNinAM kriyA-tadvatAM sambandhasya ca bhedena nirNaye vibhramA'bhAvAt / 20 na vai khalu ghaTa[141kha]paTayobhinnayoH nirNaye[e] kasya anyatarAnuvRttipratItiriti manyate / nanu yaduktam-'dravyAdiSu minneSu anuvRttijJAnaM sAmAnyanibandhanaM na bhavati' iti; tadayuktam ; anumAnabAdhanAt prtijnyaayaaH| tacca anumAnam-'dravyAdiSu bhinneSu abhinnaM jJAnaM tato bhinnavizeSaNanibandhanaM tatpratyayaviziSTapratyayatvAt puruSe daNDItipratyayavat' iti cet ; atrAhanacaika ityAdi / na ca naiva ekena vastunA sAmAnyena yaH sambandhaH tamantareNa bhinneSu 25 dravyAdiSu samAnapratyayo na bhavatyeva api tu bhavatyeva, pratiSedhadvayena prakRtArthagateH / kuta etat ? ityatrAha-sAmAnyAnAm ityaadi| sAmAnyAnAM sattvAdijAtInAM svataH anyasambandharahitAnAm Atmanaiva sattvajJeyatvAdi Adizabdena padArthatvaparigrahaH, tasya pratIterabhAvaprasaGgAt / 'naca' ityAdinA gatena sambandhaH / asti ca tatpratItiH, tato'naikAntiko heturiti manyate / (1) vizeSasya, avayavino vaa| (2) anusyUtabuddhayaH / (3) dravyatvaguNatvAdIni aprsaamaanyaani| (4) vaizeSikasya / (5) drvyaadyH| (6) ghaTasya paTasya vA / (7) dravyaguNakarmasu satsaditi pratyayo vizeSyavyatiriktAnugatanimittanibandhanaH bhinneSu anugatapratyayAt kambalAdiSu nIladravyasambandhAt nIlaM nIlamiti jJAnavat |...evN daNDIti jJAne daNDo nimittam.."-praza. vyo. pR0687 / praza0kanda. pR0 313 / (6) dravyAdipratyayAt viziSTapratyayatvAt / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm etena 'sAmAnyaM sAmAnyam' iti pratItiH cintitA / nanu kimucyate - ' tadabhAvaprasaGgAt' iti yAvatA svata eva teSAM tatra sAmarthyam, tata eva seti cet ; atrAha-svataH ityAdi / keSAJcit sAmAnya-samavAya- antyavizeSANAM sattvaM vidya mAnatvam, anyathA pradhAnAdivat kutastadvyavasthA, nA'para (sthA, svataH apara) sattAsambandha5 mantareNa anusyUtipratyayahetutvaM netareSAM dravyAdInAm ityevam asyApi vaizeSikasyApi na kevalaM saugatasyaiva [142] niSpramANikA pravRttiH / atra kazcidAha - 'sAmAnyAdau sattvajJeyatvA vasatisamiSyati (tvAdau asati sA mithyA iti) kuto yoginAmapi tarteH pradhAnAdiviparyayeNa sAmAnyAdisiddhi: ? kathaM ca sA taMtropacaritA ? bhinna~sattAdivastusambandhamantareNa utpatteH; dravyAdau sA tathA syAt, atrApi tadabhAvAd "apratIteH / 10 taduktam - * " na pazyAmaH kvacit kiJcit sAmAnyaM vA " [ siddhivi0 2 / 12] ityAdi / tatpratIteH "atra tadanumAnaM ca cintitam / yadi punastatra tadupacArAt, atra sA bhinnavizeSaNanimittA" anyathA tadyogAditi matiH; sApi na yuktA; atra upacArAt tatra" mukhyA ityasyApi 'prAptaH H / na ca svayaMkalpitAt mukhyopacAravibhAgAt tattvasiddhiH ; atiprasaGgAditi / 99 14 170 aparastvAha-'sAmAnyaM sAmAnyam' ityanusyUtipratyayasya samavAyahetutvAt ' svata:' ityA15 dyayuktamiti; tanna; idamihetipratyayasya tannimittatvAt", itarathA 'ghaTo'yaM ghaTo'yam' ityAderapi pratyayasya tannimittatvasiddha: kiM sAmAnyena ? api ca, 'kimidaM sAmAnyaM nAma' iti prazne kimuttaraM vaktavyam ? 'ekam anekavRtti tat" iti cet; avayavidravya-saMyoga-dvitvAdisaMkhyAdau " prasaGgaH / anuvRttivijJAnanimittamiti cet; samavAyaH sAmAnyaM prasaktam" iti na 'sAmAnyaM sAmAnyam' iti jJAnaM " tannimittamiti sAdhUktam - 'svataH' ityAdi / bhavatu tarhi sAmAnyAdInAmapi anyataH sattvamanusyUtipratyayahetutvaM ceti cet; atrAha - anyathA [ 142kha ] ityAdi / anyena svataH tatapra (tatpra) tyayahetutvAbhAvaprakAreNa anyataH tadbhAvaprakAreNa sAmAnyAnAM samavAyasya ca anavasthAnuSaGgAt 'asyApi niSpramANikA vRttiH' iti sambandhaH / tathAhi - dravyAdivat yadi sAmAnyAnAmapi aparasAmAnyasambandhAt sattvaM tatpratyayahetutvaM vA; tarhi tatsambandhAttasyApi aparasatsambandhAt tasyApya para satsambandhAdityanavasthA / samavAyasyApi anyataH tattva ; anyasya 25 samavAyasya cAnyaH samavAya iti samavAyAnavasthA / 20 [ 2 savikalpasiddhiH (1) savajJeyatvAdipratIterabhAvaprasaGgAt / ( 2 ) sAmAnyAdInAm / (3) sAMkhyAbhimata / ( 4 ) saravAdipratIteH / (5) sAmAnyAdau / (6) "bhinnavizeSaNaM mukhyaM daNDyAdivat" - pra0 vArtikAla0 195 / (7) iti cet; / (8) upacaritA / ( 9 ) bhinnasattAdInAM sambandhAbhAvAt / (10) bhinnasya sAmAnyasya apratIteH / (11) dravyAdau / ( 12 ) sAmAnyAdau / (13) ata eva mukhyA / (14) dravyAdau / ( 15 ) sAmAnyAdau / (16) samavAyahetukatvAt / ( 17 ) "svaviSaya sarvagatamabhinnAtmakamanekavRtti'''''-praza0 bhA0 pR0 311 / (18) sAmAnyatvaprasaGgaH anekavRttitvAt / (19) samavAye'pi samavAyaH samavAyaH ityanuvRttijJAnanibandhanaM bhavatyeva / ( 20 ) samavAyanimittam / (21) vaidhikasyApi / (22) sakhe tatpratyaya hetutve ca / For Personal & Private Use Only

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2 / 27 ] vaizeSikAbhimatasavikalpa nirAsaH 171 9 athe matam - sAmAnyasamavAyAnavasthA atha matam - sAmAnyasamavAyAnAmapi sattAsambandhe ; dravyAdivadaparasAmAnyasambandhaH syAt, na caivamiti / ayamapi parasyaiva doSo'stu na jainasya, tena kvacidanyatastattvAnabhyupagamAt / kuta etat ? ityatrAha - sAmAnya ityAdi / [sAmAnyato: ] jAtitadvataH tAdAtmyaM kathaJcidekatvaM yuktam upapannaM yata iti / evaM tAvad dravyAdibhyo bhinnaM sAmAnyaM nirAkRtya sAMprataM tatsambandhaM nirAkurvannAha - 5 samavAyasya ityAdi / nanu so'pi 'samavAyAnavasthAnuSaGgAt' ityanena nirastaH; satyam ; tathApi parato jAtyAdInAM tattve niraste idAnImanyathApi nirAkriyata iti vizeSaH / parasya anekaM darzanam - 'svata eva samavAyiSu samavAyo varttate' ityekam / [143] 'vizeSaNIbhAvasambandhAt' ityaparam' N / 'na varttate' ityanyat / tadetad darzanatrayaM cetasi vyavasyApya prathametAvad dUSaNaM yojayati - samavAyasya samavAyAntarAbhAve'pi 'svata eva' iti yAvat, vRttau samavA- 10 yiSu varttate (vartane) aGgIkriyamANe kiM punaH itareSAM dravyAdInAM tathaiva yenaiva prakAreNa sama - vAyasya tenaiva vRttirna syAt ? syAdeva / tathA ca kiM samavAyakalpanayeti bhAvaH / atraiva dUSaNAntaramAha-na ca ityAdi / na ca iha viSANAdiSu gauH zAkhAdiSu vRkSaH ityevaM pratItirbuddhiH syAdbhavet, samavAyasya kAryatvena 'sambandhinI' iti sambandhaH / evaM manyate 'iha viSANAdiSu gauH zAkhAdiSu vRkSaH' iti buddhaH samavAyaH sAdhyate tatkAryabhUtAyAH, yadA tu samavAyaH 15 svata eva kvacid vartate taha (tarhi ) 'samavAyo varttate' iti buddhirna samavAyanimittA yathA tathA " prakRtApi iti, anena taddhetorvyabhicAra uktaH / dvitIye samavAyasya samavAyAntarAbhAve apizabdAd anyasya vizeSaNIbhAvasambandhasya bhAve vRttau kiM punaH itareSAM dravyAdInAM tathaiva samavAyAd vRttirna syAt ? syAdeva iti samavAyatadddravyAdInAmapi kacid vRttau vizeSaNIbhAvasambandha iti manyate / dUSaNAntaramAha - na ceha ityAdi / pUrvavad vyAkhyAnam / ayaM tu vizeSaH 20 'iha samavAyo varttate' ityasyAH pratIteH yathA vizeSaNIbhAvaH kAraNAsthA ( kAraNaM tathA ) "anyasyA api iti / athavA, vizeSaNIbhAvaH [143 kha] sambandho yadi sambandhAntaraM (ntareNa) svasambandhiSu vartate ; taha ni ( tadA'na) vasthAnAt nacetyAdi dUSaNam / atha svataH; samavAyo - pi tathaiva vartate iti samavAyasya ityAdi tadavastham / yadi punaH, na te samavAye tathA prasaGgaH iti kutaH "tataH 'ihedam' iti pratItiH ? tRtIye'pi samavAyasya tadantarAbhAve, apizabdo 25 bhinnaprakramaH 'vRttau' ityasya anantaraM draSTavyaH / tato'yamartha: - vRttAvapi, apizabdAcca (cA) vRttau 'kiM punaH samavAyena' iti vibhaktipariNAmena sambandhaH / kuta etat ? atrAha - itareSAM dravyA ( 1 ) ( etacihnAntargataH pAThaH punarlikhitaH / (2) vaizeSikasyaiva / (3) vaizeSikasya / ( 4 ) "avibhAgino vRtyAtmakasya samavAyasya nAnyA vRttirasti tasmAt svAtmavRttiH / " - praza0 bhA0 pR0 329 / (5) "samavAye abhAve ca vizeSaNavizeSyabhAvAditi " - nyAyavA0 1|1|4 " tasmAd vinA sambandhAntaraM vizeSaNavizeSyabhAva eSitavya iti siddham " - nyAyavA0 tA0 TI0 pR0 111 (6) svata eva / (7) iha zAkhAdiSu vRkSaH ityAdi buddhirapi / (8) 'iha zAkhAdiSu vRkSaH' ityAdi pratIterapi / (9) svata eva / (10) samavAyAt / For Personal & Private Use Only

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172 siddhivinizcayaTIkAyAm [ 2 savikalpasiddhiH ; dInAM tathaiva vRttirna syAt / na khalu 'idamanu (matra ) varttate' ityetat 'tadsambandhAd yujyate yataH kutazcit tadanuSaGgAt / 'sambandhAt syAt' iti cet; kutaH sambandhaH samavAyaH, sambandhAsambandhAd (sambandhyasambaddhatvAt ) gaganAdivat ? dUSaNAntaramAha-na ceha ityAdi / atrAyamarthaHyata eva na dravyAdInAM kvacid vRttiH ata eva tatpratItirapi na syAditi, anyathA IzvarAdereva 5 syAt / kathaM vA kasyacit pratyakSaH samavAyaH indriyArthasannikarSAbhAvAt ? sarvathApi (anyathA - pi) tatpratyakSatve alaM cakSuSo'rthena sannikarSasAdhanena ? [ ana ] yaduktaM pare - 'sarvasya sAmAnyasya sarvagatatve samavAyasya ca gotvAdipratyayasAGkaryamiti *"dadhi khAdeti coditaH uSTramapi dhAvet" [pra0vA0 3 / 183] ityatra co pratyuttaram - sambandhasyApivi (syAvi) zeSe'pi na sambandhinaH saH, nahi kuNDabadarayoH 10 saMyogo yathA kuNDe [badare ca ] varttate' tathA ' badaramapi " iti tad dUSayannAha - [144ka] sAmAnya ityAdi / idamatra tAtparyam - sarvasarvagate sAmAnye idaM pratyuttaram, vyaktisarvagate vA ? prathamapakSe sAmAnyasamavAyayorvyApitve'pi kvacideva dravyatvasya pRthivyAdiSu eva guNatvasya rUpAdiSveva karmatvasya gamanAdiSveva samIhitapratyayahetutvaM dravyAdipratItinimittatvaM nAnyatra ityevaM vaicitryasya tayoH" "samarthetarasvabhAvabhedena zabalatvasya saMbhave aGgIkriyamANe dravyameva 15 sAmAnyavizeSAtmakaM citraM bhavitumarhati / evaM manyate " tayorvyApitvapakSe nedaM pratyuttaram - *"sambandhasyA'vizeSe'pi taM (na) sambandhinaH saH " iti ; sambandhavat sambandhino'pi sAmAnyasyAvizeSAt idaM tu yuktam - tadavizeSesvA (pe'pyAtmabhUta kAryajananazakti vizeSaH " iti / "tatra ca sarvatrAnekAntasiddhiH / dvitIye pakSe svavizeSavyApitvaM dezAdibhinnAnekasvAkAravyApitvaM niraMzaniSkriyAtmanaH sAmAnyasya samavAyasya ca kathaM kena prakAreNa svasthaH 20 pizAcAdyanupahataH prasthApayet / nanu tathAvidhasyApi sarvAtmanA svAvAreSu (svAkAreSu) vRtteH tattasya sa prasthApayediti cet ; atrAha - dravya ityAdi / [dravyAdiSu ] pratyAdhAraM tasya bhedAt svarUpahAneH 'kathaM prasthApayet' iti ? yata evaM tat tasmAt etat prastutaprastAvavyavasthApyamAnaM pratyakSaM dravyaparyAyAtma [ka]meva / yadi vA etat vicAryamANaM vastu pratyakSaM tatparicchedyaM dravyaparyAyAtmakameva yuktam iti / 14 I I (1) samavAyya sambaddhAt samavAyAt / (2) tulanA - " ityayuktaH sa sambandho na yuktaH samavAnibhiH / " AptamI0 ilo0 64 / (3) nahi svasambindhibhiH asambaddhaH kazcit sambandho bhavitumarhati / (4) vRtyabhAve'pi tatpratItau IzvarakAlAdereva sA pratItirbhavatu iti doSaH / ( 5 ) sannikarSAbhAve'pi / (6) vaizeSikeNa / (7) "codito dadhi khAdeti kimuSTraM nAbhidhAvati / " ( pra0 vA0 ) iti bauddhasya prazne / (8) avizeSaH, yena dudhyAkhyaH sambandhI uSTrarUpaH syAt / ( 9 ) ubhayaniSThatvAt saMyogasya / (10) badarAkhyaM dravyamubhayaniSThaM na hi bhavitumarhati / ( 11 ) sAmAnyasamavAyayoH / (12) kvacideva samIhitapratyayahetutayA sAmarthyamanyatra tu asAmarthyamiti svabhAvabhedena / "yadyapi aparicchinnadezAni sAmAnyAni bhavanti tathApyupalakSaNaniyamAt kAraNasAmagrIniyamAcca svaviSayasarvagatAni" ( pR0 314 ) yathA kuNDadadhnoH saMyogaikatve bhavatyAzrayAzrayibhAvaniyamaH tathA dravyatvAdInAmapi samavAyaikatve'pi vyaGgyavyaJjakazaktibhedAd AdhArAdheyaniyamaH |"-prsh0 bhA0 pU0 327 / (13) sAmAnyasamavAyayoH / (14) svabhAvabhUtazaktibhedaH / (15) svabhAvabhUtazaktivizeSasvIkAre ca / (16) svavyaktisarvagatatvapakSe / (17) niraMzasya niSkriyasyApi / For Personal & Private Use Only

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2 / 28-29 ] vaizeSikAbhimatasavikalpanirAsaH 173 'anyathAnupapannatvam' ityAdikam, anyacca (anyasya ) svalakSaNAdarzanam, vaizeSikasyApi (syAvi) bhAgino' [144kha ] varttananiSedhaM ca darzayannAha - pratyakSam ityAdi / [ pratyakSaM yato dravyaM guNaparyAyAtmakaM tataH / parokSamapi dravyasya siddhasyAnumiteH svataH // 28 // antam (atra) api zabdo bhinnaprakramaH 'pratyakSam' ityasyAnantaraM draSTavyaH / pratya- 5 kSamapi dravyaM ghaTAdi parokSaM dRzyetarAtmakaM yataH tato guNaparyAyAtmakam iti / etat ? ityatrAha - svataH svarUpeNa siddhasya nizcitasya dravyasya anumiteH anumeyatvAd anyathA sarvo hetuH AzrayAsiddhaH syAt / na caitadiSyate pareNa / nanu yadi taitsiddhaM kathamanumeyamiti cet ? atrA [ha - ] phalopajananazaktyAdyAtmanA / nahi vyaktivat zaktirapi tasyai pratyakSA; tadanumAnavaiphalyaprasaGgAt, tathAvyavahArAbhAvAcca / yadi punaH 10 saugatasyeva naiyAyikasyApi avikalpaM darzanaM tato'yamadoSaH iti tadapi nottaram ; saugatena sahAya (nya) smai jalAJjalerdAnAt / nizcite ca na vibhramabhAva ityuktam / tanna zaktiH pratyakSA | nApi zaktivad vyaktirapi parokSA; sarvasya AndhyaprApteH pramANavirodhAt / evamapi vyaktizaktyorabhede na to guNaparyAyAtmakaM taditi cet; na pratyakSetaraikAntaH syAt / bhedAditi cet; kathaM 'dravyasya zaktiH' iti vyapadeza: atiprasaGgAt ? tatra samavAyAt; na; 'asya niSedhAt / 15 ihetipratyayahetuH samavAyasya zakti: yadi "tato bhinnA; kathaM tasya iti vyapadizyatAM samavAyAntarAbhAvAt ? carcitametaditi yatkiJcidetat / taM prati dUSaNAntaramAha - sAmAnyAdekAntaH (sAmAnyetyAdi) / [ sAmAnyAdyarthasamavAyAderviviktaM tato hyasat / pratyekaM dvibahuSu kAryaM svAMzaiH sarvAtmanA na tat // 29 // ] [sAmAnyAdi] ekAntena vivikta N bhinnam ? kutaH ? arthasamavAyAdeH [145ka] arthAt dravyAdeH samavAyAd AdizabdAd antyavizeSAt / samavAyAdigrahaNaM dRSTAntArtham / yathA "tasya sAmAnyAdi tato viviktamadRzyam hi yasmAt tasmAd asat tathA "asyApi iti / tathA ca prayogaH - yad yadrUpatayA kAlatraye'pi na pratIyate na tat tadrUpatayA sat yathA AtmAdi pudgalarUpatayA kAlatraye'pi apratIyamAnam, tadrUpatayA asattvena pratIyate 25 ca ekAntena arthasamavAyAdeH viviktaM sAmAnyAdi iti / atraiva dUSaNAntaramAha - pratyekam ityaadi| sAmAnyAdi ekamekaM pratyekaM samavAyiSu madhye / kathambhUteSu ? dvibahuSu dvayoH paramANvAdidravyayoH kArya (kArya) dravyAdi varttata iti dvigrahaNaM svAMzaiH svaikadezaH sarvAtmanA sarvasvabhAvena na 'varttate' ityupaskAraH / carcimetat ||ch || iti ravi bhadra pAdopajIvya na nta vI rya viracitAyAM siddhivinizcaya TI kA yAM savikalpakasiddhiH dvitIyaH prastAvaH // cha // (1) bauddhasya / (2) niraMzasya vRttipratiSedham / (3) dravyam / (4) dravyasya / ( 5 ) zaktyanumAna / (6) vyakti zaktyAtmakatvAt / (7) abhede sati vyaktiH pratyakSA zaktiH parokSeti dvayAtmakatA na syAditi bhAvaH / (8) ghaTasyApi paTaH syAt / (9 ) samavAyasya / (10) samavAyAt / ( 11 ) samavAyAdeH / (12) dravyAderapi / For Personal & Private Use Only 20 30

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tRtIyaH prastAvaH [ 3. pramANAntarasiddhiH] evaM prastAvadvayena savikalpamadhyakSaM pramANaM prasAdhya adhunA smaraNapratyabhijJAnohAnAM prAmANyamavisaMvAdinAM vyavasthApayitukAmaH tatsvarUpAvisaMvAdanibandhanaM prastutaprastAvadvayArtha smarannAha prastAvAdau samyag ityAdi vRttam / [samyak sAmAnyasaMvit vyabhicarati na vai satsvabhAvaM parasmAt , cittaM nirNetumanalaM svamapagataM siddhasAdhyaikarUpam / saMbhAvyArthAkAravirahaM tadapi virahitaM citramekaM yadIyuH, citrAbhaM dravyamekaM bahiranugamayat tatsvataH pryyaistaiH||1||] 'arthaH-saugatAnusAreNa smaraNAdisaMvit sAmAnyasaMvita ityuktam , tatra tasyA eva sAmAnyasaMvittvAt / sA kim ? ityAha-samyaga iti / samyag avisaMvAdinI satI vA 10 'kAcit' ityapekSam / atra yukti (ktiM) 'vyabhicarati' ityAdikAmAha-cittaMjJAnaM vyabhi carati [145kha] jahAti navai naiva satsvabhAvata(vaM) arthAtmanoH vidyamAnaM svarUpam , kvacit plutau (smRtau) laukikazAstrIyavibhrame yadi vibhrametararUpamekaM jJAnaM cedityarthaH / tadeva nirNetuM nizcetuM svam AtmAnam , upalakSaNametat tena paraM ca gRhyate, anala[ma]samartham / [kathaM] bhUtam ? apagata (taM) vyAvRttam / kutaH ? parasmAd anyasmAt sajAtIyAd 15 vijAtIyAcca 'a[pa]gatam' iti vacanAt , anyathA taM nirNetuM samarthamiti gamyate, yadi svaviSaye nirNayajananetarasvabhAvavadityarthaH / tadeva ca yadi siddhasAdhyaikarUpaM siddhaM nizcitaM sadAdisAdhyaM phalAnumeyaM svargAdiprApaNAdikam ekaM rUpaM yasya tattathoktaM dRzyetararUpamekaM cediti manyate / vyavahArApekSayA uktam / yaH punarmanyate dharmo ttara:-*'sthavIyAn eko grAhyAkAro mithyA vicAryamANasya 20 ayogAt , tato vyatiriktaM niraMzaM saMvinmAnaM paramArthasat / " iti ; tatrAha-saMbhAvya ityAdi / saMbhAvyaH arthAkAravirahaH AlokyaH sadAdibhedo yasya tattathoktaM cittamekaM yadi iti / yovi (yo'pi) manyate prajJA ka ra guptaH-*"na nIlAdisukhAdizarIravyatiriktaM saMvedanamasti anupalambhAt" [pra0vArtikAla0] tadeva citramekaM jJAnam *"citrapratibhA25 sApi" [pra. vArtikAla0 3 / 220] ityAdi vacanAt / taM pratyAha-vicitra ityAdi / () kArikArthaH / (2) saugatamate / (3) "nIlAdisukhAdikamantareNAparasya jJAnAkArasyAnupalakSaNAt"-pra. vArtikAla0 3 / 313 / (1) "citrAbhAsApi buddhirekaiva bAhyacitravilakSaNatvAt / zakyavivecanaM citramanekamazakyavivecanAzca buddhiilaadvH|"-pr0vaartikaal / For Personal & Private Use Only

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3 / 2] smRteH prAmANyam 175 nIlAdimA'hyAdRzyAkAraiH (nIlAdigrAhyadRzyAkAraiH) citrA sadalA (zabalA) bhA pratItiryasya tattathoktam , citramekaM yadi tadapi na virahitam [146ka] kintu sahitam / kaiH ? paryAyaiH (paryayaiH) kramapariNAmaiH ekam abhinnam uktanyAyena IyuH saugatAH avagaccheyuH yadi ityanenaitaddarzayati / tadanavagame sakalazUnyatA syAditi tadavagantavyamiti / tato nirAkRtametat yaduktaM pareNa-*"anubhUte smaraNam ityetannAnubhavena jJAyate tena smaraNAviSayIkaraNe, 5 nAnena anubhavasyAparicchedAt / " ityAdi / 'tad idam' iti smaraNapratyakSe lekhaka (eva tad) vyatirekeNa nAparaM pratyabhijJAnam , tadabhAve na tarko'pi iti kathamuktam 'pratipattvA bAdhanAt' ? kiM kArayat tattathA yadi ? ityAha-bahiH ityAdi / bahiH svataH anyatra anugamayatu (ta) jJApayatu (t) / kim ? ityAha-dravya ityAdi / yathaiva hi tadekaM citrAha (citrAbha)mAtmAnaM bibharti tathaiva tathAvidhaM bahirgamayati / tathA ca yaduktaM pareNaM-*"smaraNaviSayasya kSaNika- 10 svena nAzAt pratyabhijJAgocarasya abhAvAt [na] pravRttau prAptiryataH tadavisaMvAdaH" iti ; tadanena nirastam / tataH sthitam-yadi tathAvidhaM cittaMtarhi samyaka sAmAnyasaMvi [di] ti / tadevaM smaraNAdeH avisaMvAde siddhe yadaparaM siddha tadarzayannAha-pramANam ityAdi / [pramANamavisaMvAdAt mithyA tadviparyayAt / gRhItagrahaNAnno cenna prayojanabhedataH // 2 // pratyakSasyApi prAmANyamavisaMvAdAt napunarAkArAnukAritayA atiprasaGgAt / sa punaranubhUtasmRteryadi syAt prAmANyaM lakSayati / savikalpe'nadhigatArthavyavasAyAbhAvAdayuktamiti cet ; na prayojanavizeSAt , kvacit sadRzAkArabhedavizeSANAmuttarottaraparyAyavizeSasAdhyArthakriyAvAJchAyAM tathaiva prAmANyAvirodhAt / anyathA kAlAdibhedena anadhigatAdhigaterapi pramANatAnabhyupagamAt / ] pramANaM smRtiH / kutaH ? avisaMvAdAt / mithyA apramANaM smRtiH iti sambandhaH / [kutaH ? tad] viparyayAt / visaMvAdAt / 'pratyakSatadAbhAsavat' iti nidarzanamatra (1) anubhavena / (2) anubhUtatvasya paricchedAyogAditi bhaavH| (3) smaraNena / (4) tulanA"nanu anubhUte jAyamAnamityetat kena pratIyatAm ? na tAvadanubhavena tatkAle smRterevAsattvAt / na cAsatI viSayIkartuM zakyA / na cAviSayIkRtA tatropajAyate ityadhigatiH / na cAnubhavakAle arthasya anubhUtatA'sti, tadA tasyAnubhUyamAnatvAt / tathA cAnubhUyamAne smRtiriti syAt / athAnubhUte smRtirityetat smRtireva pratipadyate; na; anayA atItAnubhavArthayoraviSayIkaraNe tathA pratItyayogAt |"-prmeyk0 pR0 336 / (5) "tasmAt sa evAyamiti pratyayadvayametat"-pra. vArtikAla. pR0 22 / "yadatItaM na tad grAhyaM yadA grAhyaM na tattathA / smaryamANena rUpeNa tadatItaM na vastusat // nizcayasya dRDhatvAcca prAmANyamupapattimat / pratyabhijJAnamapyevamakSayogastvapArthakaH ||"-pr. vArtikAla0 pR0 593 / pra. vA. svavR. TI pR0 78 / (6) pratyabhijJAnAbhAve / (7) bauddhena / "avisaMvAdasadbhAvAt pramANaM jJAnamiSyate / vartamAne'visaMvAdo na tu pUrvavinAzini // na syAdyadi tadekatvaM kiM tato'rthakriyA na sA..."-pra. vArtikAla. pR. 593 / (6) citrAtmakam / (9) tulanA-"pramANamarthasambandhAt pratyakSAnvayinI smRtiH|"-prmaannsN0 zlo. 10 / For Personal & Private Use Only

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176 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH vaktavyam / nanu nAvisaMvAda eva pramANalakSaNaM yenaivaM syAt , api tu 'ajJAtArthaprakAzo'pi / smRtau taMdabhAvAt na pramANaM seti ; tadAha-gRhItagrahaNAt / gRhItasya darzanena viSayIkRtasya grahaNAt smRtyA viSayIkaraNAt kAraNAt no na cet yadi smRtiH pramANam / atrottaramAha-na ityAdi / yaduktaM pareNa tanna / kutaH ? pryojnbhedtH| pramANasya hi prayojanaM phalam-ajJAna5 nivRttiH pravRttizca, tasya bhedAt , pratyakSaprayojanAt smRtiprayojanasya vizeSAt / tataH yathaiva hi prAk pravRttam Atmano'jJAnam adhyakSaM nivartayati punaH svagocare pravarttayati janaM tathA smRtirapi vizeSA'bhAvAt / nanu yaduktam-'smRtiH pramANam avisaMvAdAt pratyakSavat' iti ; tanna sAram ; dRSTAnte arthasArUpyAt prAmANyasiddheH smRtau tadabhAvAditi cet ; atrAha-pratyakSasyApi ityAdi / 10 na kevalamanyasya kintu pratyakSasyApi prAmANyam avisaMvAdAt na punaH arthaakaaraanukaarityaa| kuta etat ? ityAha-atiprasaGgAt / bhavatu avisaMvAdAt tasya taditi cet ; atrAha-sa punaH ityAdi / saH avisaMvAdaH punaH anubhUtasya arthasya smRteH yadi syAd bhavet prAmANyaM lakSayati tatsmRtaH iti / dUSayituM paramatamAzaGkate-savikalpa ityAdinA / [savikalpe] savikalpakapratyakSapakSe smRteH anadhigatArthavyavasAyAbhAvAd ayuktaM prAmANyam / anena etadarzayati15 paraH-yathA mama anizcitArthanizcayAt samAropavyavacchedAdvA anubhUtArthamanityatvAdyanumAnam , naivaM smRtirviparyayA nizcite tadayogAt' iti evaM cet / atrAha-na ityAdi / yaduktaM pareNa tanna / kutaH ? prayojanavizeSAt / sa ca nigaditaH / atra pareNa saha ekavAkyatAmAtmano darzayannAha-kvacid ityAdi / kvacit sUbhrAdau (stambhAdau) sadRzAkArANAM [147ka] pratya kSANAM ye bhedA dhArAvAbhi (vAhi)vizeSAH teSAm uttarottaraparyAyavizeSasAdhyArthakriyA20 vAJchAyAM tathaiva prayojanavizeSaprakAreNaiva prAmANyAvirodhAt prayojanavizeSAt smRteH prAmANyaM yuktamiti / kuta etat ? ityatrAha-kAlAdibhedena AdizabdAt kSetrAdiparigrahaH, anyathA anyena prayojanavizeSAbhAvaprakAreNa anadhigatArthAdhigaterapi agRhItArthagrahaNAdapi na kevalam anyataH tadvizeSANAM pramANatA'nabhyupagamAt saugatena yathA jalaprAptyekArthakriyAvAJchAyAm avAntaradarzanavizeSANAm , itarathA jalAdhyavasAyakAraNaM marIcikAdarzanaM tadvat pramANaM bhavet / 25 yadi punarayaM nirbandhaH gRhItagrahaNAnna smRtiH pramANaM tarhi tata eva tadvat" sakala[manu]mAnamapi pramANaM na syAditi darzayannAha-sAkalyena Adito vyAptiH ityAdi / [ sAkalyenAdito vyAptiH pUrvaM celliGgaliGginoH / anumeyasmRtiH siddhA na pramANaM vizeSavat // 3 // (1) "ajJAtArthaprakAzo vA"-pra0 vA. 17 / (2) ajJAtArtha prakAzAbhAvAt / (3) "gRhItagrahaNAnneSTaM sAMvRtaM..."-pra0 vA. 1 / 5 / (4) arthasArUpyAbhAvAt / (5) pratyayasya / (6) bauddhaH / (7) pramANaM bhavati / (8) anizcitArthanizcAyakAbhAvAt (9) samAropAyogAt kathaM tadvayavaccheda iti bhAvaH / (10) smRtivat / For Personal & Private Use Only

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33] smRteH prAmANyam 177 yAvAn kazcid dhUmavAn pradezaH sa sarvo'pi agnimAniti vyAptAvasiddhAyAm anumeyapratipattyanupapatteH / siddhau evamanumAnaM smRtyantarAnna vizeSyeta / tato liGgaliGgijJAnayoH pramANetaravyavasthA vyatikIryeta / svayamanubhUtAd vyatireke punaranavayavena vyAptisiddharayogAta / sAmAnyaviSayA vyAptiH tadviziSTAnumiteH iti cet ; pUrvAnubhUtasmRterapi tathAvidhavizeSAnirAkaraNAt yatkiJcidetat / ] sAkalyena sAmastyena AditaH Adau sakalAnumAnapravRtteH pUrvaM siddhA nizcitA vyAptiH avinAbhAvaH cet / kayoH ? linggliginoH| anumeyasmRtiH anumAnaM na syAt pramANaM 'sAkalyena' ityetadatrApi sambandhanIyam / atra dRSTAntamAha-vizeSavaditi ananumAnasmRtivaditi / ___ yAvAn ityAdinA kArikArthamAha-yAvAn kazcid dhUmavAn pradezaH, upalakSaNametat 10 dhAnu (tena) kAlo'pi gRhyate sa pradezAdiH sarvo'pi na kevalaM kazcideva agnimAn ityevaM vyAptau asiddhAyAM satyAM anumeyasya aprasiddhasya yA pratipattiH tasyA anupapatteH anumAna (naM) smRtyantarAd aliGgajAt smaraNAt na vizeSyeta na bhidyata / etaduktaM bhavati-yathA ananubhUte na smRtyantaram [147kha] atiprasaGgAt tathA vyApyatvenAnizcitAt liGgAt 'vyApakatvenAnizcitasyAnumeyasya pratipattirapi na yuktA, anyathA bhUmigRhavardhitasya' akasmAd dhUmadarzanAd 15 agnipratipattiH syAt / tavaivaM (na caivam ) vyApakatvenAgRhItasya tataH pratipattisaMbhAvanA. anumAnasya smRtivizeSatvAt ata evoktam-'smRtyantarAta' iti, tataH tadasattvena na vizeSyeta iti manyate / tathA 'yAvAn kazcidbhAvaH sa sarvaH kSaNika eva' ityevaM tasyAmasiddhAyAM sarva vAcyam / tasyAM siddhAyAM ko doSa iti cet ? atrAha-siddhau iti / siddhau nizcaye evaM 'vyApteH' iti vibhaktipariNAmena sambandhaH, anumAnaM smRtyantarAt na vizeSyeta / kuta etat ? 20 ityAha-anumeya ityAdi / sAdhyaM zakyamabhipretamaprasiddhamanumeyam iti, [tasya] yA pratipattiH tasyAH anupapatteH vyAptijJAnena tasya nizcaye tadayogAt / tathA ca *"trirUpAlliGgAd yadanumeye jJAnaM tadanumAnam" [nyAyabi0 2 / 3] iti vacanamAtram ; siddhasAdhyaviSayatvena tasya pramANAbhAsateti manyate / anumAnagrahaNamapi upalakSaNam , tena uttarapradezAdipratyakSamapi tato na vizeSyeta vyAptijJAnena pradezAderapi grahaNAt , itarathA 'saM sarvo'pi agnimAn' iti pratipattera- 25 yogAt, vyApyApratipattau vyApakApratipattivat AdhArApratipattau Adheyapratipattirapi nAsti, evamarthaM ca pradezagrahaNam , anyathA 'yAvAn kazcid dhUmaH' iti brUyAt / na ca bhAvakSaNikatvavyatirekeNa aparaM yatta (yat taj ) jJAnenAgRhItam uttarAdhyakSeNa gRhyate / tata eva na tdvthaaptisiddhiH| nApyanumAnamiSyate iti [148ka] prajJA ka ra guptaH (pte na) kathaM *"dve eva pramANe" [pra. vArtikAla0 3 / 62] ityuktam ? vyavahAreNeti cet ; tenaivaM tarhi yathA vyAptijJAnena gRhIte 30 (1) sAdhyatvena / (2) agRhItavyAptikasya / (3) puruSasya / (4) vyAptau (5) "sAdhyaM zakyamabhipretamaprasiddham"-nyAyavi0 2 / 3 / (6) sAdhyasya / (7) smRteH| (8) prdeshH| (9) 'yAvAn kazcid bhAvaH sa sarvaH kSaNikaH' iti prayoge / (10) vyavahAreNaiva / 23 For Personal & Private Use Only

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178 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH anumAna pramANaM tathA pratyakSAnubhUte smRteH' iti *" eva pramANe" [pra. vArtikAla0] iti mithyAvacaH / vyavahAre ca pramANamantareNa vyAptisiddhau kimanyatrApi tadanveSaNena iti sa eva doSo mithyA tadvaca iti / 'pratibhAsAdvaitAdezca pratiSedhAt atraiva tena sthAtavyam / / "tasya tato'vizeSe kiM jAtam ? ityAha-tata ityAdi / tataH tasya tato'vizeSAt 5 pramANetaravyavasthA vyatikIryaMta / kayoH ? ityAha-liGgaliGgijJAnayoH liGgajJAne vyAptijJAne pramANavyavasthA liGgijJAne anumAnajJAne "itaravyavasthA syAt / viparyayazceSyate pareNa / atha liGgajJAnaviSayAd anyatra liGga (liGgi)jJAnasya' vRttiriSyate tato'yamadoSaH ; tatrAha-svayam ityAdi / svayam AtmanA anubhUtAt vyAptijJAnena viSayIkRtAt vyatireko (ke) liGgijJAnavijJAnaviSayasya bhede aGgIkriyamANe punaH anavayavena sAkalyena vyAptisiddharayogAt sA' 10 vyatikIryata iti sambandhaH / "tadanubhUte tadvaiphalyam , anyatra tadapravRttiH iti manyate / sAmAnya ityAdi a ca Ta "mataM dUSayituM zaGkate-dezAdivizeSaNarahitena agninA tathAbhUtasya dhUmasya vyAptisiddhiH sAmAnyaviSayA vyAptiH ityucyate, vizeSeNa pakSadharmatAbalAd dezAdivizeSeNa tadbhedena viziSTasya taiH anumiteH iti cet ; atrottaramAha-pUrvAnubhUta ityAdi / pUrva yadanubhUtaM tasya yA smRtiH tasyA api na kevalam anumitereva [148kha] tathAvidhasya 15 anumitau kalpitasya vizeSasya [a] nirAkaraNAt kAraNAt yatkiJcidetat na kiJcidetadi tyarthaH / tathAhi-de[zAdi vizeSaNarahitasya anubhUtasya tatsahitasya punaH smaraNe na bAdhaka pazyAmaH / kathaM tathAnanubhUtasya tathA smaraNam atiprasaGgAditi cet ? kathaM tathAvidhasya vyAptijJAnenAviSayIkRtasya anumitiH atiprasaGgAt iti samAnAtmatva (samAnam / "ekatra) pakSadharma tAgrahaNasya 'prakRte kSayopazamasya balamiti na vizeSaH / dRzyate hi kenacid vizeSeNa rahitasya 20 vyAkhyAtuH praghaTTakasya grahaNe'pi punaH smartRvizeSAt tadviziSTasya smaraNam / ata eva tadanirAkaraNAt ityuktam / etena yaduktaM mImAMsakena *"tatrApUrvArthavijJAnaM nizcitaM bAdhavarjitam / aduSTakAraNArabdhaM pramANaM lokasammatam // " iti tannirastam ; pUrvAnubhUtasmaraNe'pi asya anumAnavad bhAvAt saptamapramANaprasaGgAt / adhunA naiyAyiko bhUtvA sUriH *"sAmAnyaviSayA vyAptiH vizeSeNa anumitiH" iti vadantaM pramANAntaramanyadApAdayitumAha-tadevam ityAdi / () prAmANyaM svIkartavyamiti / (2) pramANasvIkAreNa / (3) 'dve eva pramANe' iti vacanam / (4) astu pramANasyApi vilopaH advaitopagamAt iti prajJAkaraguptaH, ttraah-| (5) anumAnasya / (6) smRtyantarAt / (7) apramANatvaM syAt gRhItagrAhitvAditi bhAvaH / (8) anumAnasya / (9) pramANetara vyavasthA / (10) vyaptijJAnaviSayIkRte / (11) tulanA-"sAmAnyenAnvaye siddha pkssdhrmtvyogtH| vizeSaniSThatA tasya sambandhagrahaNAtmanA ||"-pr0 vArtikAla. 3 / 40 / (12) anumAnasthale / (13) smRtau / (14) vizeSasyAnirAkaraNAt / (15) pra. vArtikAla. pR0 21 / zloko'yaM mImAMsakoktatvena upalabhyate-sanmati. TI0 pR0 318 / prameyaka0 pR0 61 / hetubi0 TI0 pR0 280 / (16) prAmANyasya / (17) arcaTam / For Personal & Private Use Only

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upamAnasya pratyabhijJAne'ntarbhAvaH [ tadevamupamAvAkyasaMskArAttatra pazyataH / tatsaMjJAsaMjJisaMbandhe vizeSyedanu mAnavat // 4 // 'gosadRzo gavayaH' iti vAkyAt saMjJAsaMjJisambandhamavagatavataH asyeyaM saMjJeti vizeSaNapratipattiH punaranumAnaM nAtizete yataH pramANamanumAnaM nAparam / yadi ] 'tat' ityayaM nipAtaH tasmin ityasyArthe draSTavyaH / tasmin parokSe evam uktaprakAreNa 5 sati nyAye 'gaurava gavayaH' iti vAkyam upamAvAkyaM tena Ahito yaH saMskAraH tasmAtatra *"jJAnajo jJAnahetuzca saMskAraH" iti vacanAt / kathaM tadvAkyAt sa iti cet ? pAramparyeNa tataH tasya bhAvAt tataH sa ityucyate ityadoSaH / tathAhi - tadvAkyAt pratipattiriti tadviSayaM jJAnam, punaH tatsahakAriNA manasA 'yAvAn kazcit padArtha : gosadRzaH sa sarvo [149ka] gavayazabdavAcyaH' iti sAmAnyena vAcyavAcakasambandhaviSayamAnasamadhyakSaM janyate, tataH saMskAra: 10 iti smRtiH smaraNaM 'jAyate' ityadhyAhAraH / ka ? ityatrAha - - tad ityAdi / tau ca tau saMjJAsaMjJinau ca gavayazabda ga (go) vizeSau tayoH sambandhe vAcyavAcakalakSaNe / kasya ? pazyataH / kim ? gavayam / sA kim ? ityAha - vizeSyeta smRtyantarAd bhidyeta / kimiva ? ityatrAha - anumAnavat tadiva tadvaditi / idamatra tAtparyam - yathA sAmAnyaviSayAyAM vyAptau vizeSeNa anumAnaM jAyamAnamapUrvArthaM tathA mAnasapratyakSeNa sAmAnyena [ saMjJA ] saMjJisambandhe pratipanna punaH 15 tasya sarvasya smaraNAd vane gavayadarzanAd vizeSeNa tatpratipatti: apUrvArthAstu / yatpunaratroktam- 'sAmAnyasya vizeSaniSThatvAt tatprati [ pattau vi] zeSapratipatti:' iti ; tadasAram ; anyatra samatvAt / kArikAM vivRNvannAha-'gosadRzo gavayaH' ityAdi / gosadRzo gavayaH ityevaM vAkyAt tadvijJAnAt sahakAriNaH saMjJAsaMjJisambandham avagatavataH jJAtavataH sAmAnyena punaH kAlAnta- 20 reNa gavayadarzanAd asya pratIyamAnasya iyaM gavayaH iti saMjJA ityevaM vizeSeNa pratipattiH vyAptidarzinaH 'sAmAnyena' iti sambandhaH / punaH anumAnaM nAtizete / yataH atizAyanAt pramANam anumAnaM nA'param upamAnaM na pramANaM syAt / 'yataH' iti vA AkSepe, yato nAparaM syAt ? syAdeva, upamAnaM pramANamabhyupagacchet / saugatasya itarasya vA pramANAntaraM darzayituM matamAzaGkate - yadi ityAdinA / sugamam / atra dUSaNamAha-' pramANAntaram' ityAdi / [ pramANAntaramanyatra tatsaMjJA'saMbhavasmRtiH / 3 / tadvAkyAhitasaMskArasya agoSu svayaM tannAmAsambandhamarthApattyA [ upagamyate] yathA sAmAnyena liGgaliGgisambandhapratipattiH pramANAntaraM tatheyamapi pratyabhijJAnaM pramANAntaram, na gavayo'yaM tAdRzopalabdheH / athavA, ekaviSANI khaDgaH saptaparNo viSamacchada ityA- 30 hitasaMskArANAM punastatpratyakSadarzinAmabhijJAnaM kinnAma pramANaM syAt 2 ] 34 ] 20 (1) "jJAnajo jJAnahetuzca saMskAraH" - pra0 vArtikAla0 3 / 527 / (2) saMjJAsaMjJisambandhapratipattiH / (3) vAkyavijJAnAt / For Personal & Private Use Only 25

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180 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH upamAnAdanyat [149 kha] pramANaM [pramANAntaraM] syAt anyatra gavayAd anyeSu mahiSyAdiSu gavaya iti saMjJA tatsaMjJA tasyAH asNbhvsmRtiH| kArikAkhaNDaM vyAcaSTe-tadvAkya ityAdinA / gosadRzo gavayaH iti vAkyaM tadvAkyaM tena uktavidhinA AhitaH saMskAro yasya tasya pratipattivataH / kiM tat ? tannAmAsaMbandhaM 5 gavayAbhidhAnasambandhAbhAvam / ka ? ityatrAha-ago[7] visadRzeSu iti / svayam AtmanA / nanu 'gauriva gavayaH' iti vAkyapratipattisahakAriNA manasA bhavatu gosadRzeSu sAmAnyena tatsaMjJAsaMjJisambandhapratipattiH tadvisadRzeSu kena' tannAmA'saMbandhapratipattiH iti cet ? atrAhaarthApattyA iti / yato gosadRzo gavayaH, tato'rthAt 'tadvilakSaNo na gavayaH' itivAkyapratipattiH arthApattiH tayA tyatenaivatante (upagamyate) tadarzayati-yathA sAmAnyena liGgaliGginoH saMjJA1. saMjJinoH sambandhasya pratipattiH pramANAntaram' anumAnAdeH tathA iyamapi iti / kiM jAtam ? ityAha-pramANAntaram upamAnAdanyat pramANam / kiM tat ? ityAha-pratyabhijJAnam / kathaMbhUtam ? ityAha-na gavayo'yam iti / ayaM govisadRzo dRzyamAno na gavayaH na gavayazabdavAcya iti / 'ayam' ityanena sAmAnyArthApatteH anumAnavadasya vizeSaM darzayati / tat kuto jAyate ? ityAha-tAdRzopalabdheH iti / govisadRzopalabdheH iti pratyabhijJAnapadena etat katha15 yati / yadi asya pairo vaidhopamAne antarbhAvaM brUyAt tarhi jaino'pi asya upamAnasya ca asAdRzyetarapratyabhijJAne iti [150ka] nAnayoH tataH pramANAntaratvaM pratyakSAdiva AgamAderapi tadbhAvAditi / adhunA asya kArikAkhaNDasya anyArtho vyAkhyAyate-anyatroktAd anya]smin viSaye tatsaMjJAsaMbhavasmRtiH tasya anyasya saMjJA nAma tasyAH saMbhavasmRtiH pramANAntarameva / 20 tasyAvyAkhyAne uttaro'rtho'kArikArthaH syAt / / 'etadeva vivRNvannAha-arthaca (athavA) ityAdi / athavA ityetad vyAkhyAnAntarasUcakam / ekaviSANI khaDgA saptaparNo viSamacchadaH ityevam AhitasaMskArANAM puruSANAM punaH pazcAt tatpratyakSadarzinAM tatkhaDgAdikaM pratyakSeNa draSTuM zIlAnAm abhijJAnam-ayaM sa khaDgAdi zabdavAcyo'rthaH iti pratyabhijJAnaM kinnAma pramANaM syAt sAdhopamAne vaidhopamAne vA asya 25 anantarbhAvAt tallakSaNatvAdasyAnyanAma karttavyamiti manyate / atraivodAharaNAntaramAha tathe(scye)tyAdinA / [styAdilakSaNazravaNena punstthaadrshinH| saMkhyAdipratipattizca pUrvAparanirIkSaNAt // 5 // sopAnAdiSu saha pRthagvA dRSTeSu paurvAparyAdismRtistadapekSaiva / ] 30 strA(scyA)dInAm dvandvaH, punaH asya Adizabdena bahuvrIhiH, asyApi lakSaNazabdena SaSThIsamAsaH, asya ca 4vaNena, tasmAt punaHtathA zravaNaprakAreNa darzinaH stryAdi (1) pramANena / (2) tarkAkhyam / (3) naiyAyikaH For Personal & Private Use Only

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3 / 6] upamAnasya pratyabhijJAne'ntarbhAvaH didarzanavataH saMmabhijJAnaM 'kinnAma pramANam' iti sambandhaH / aparamapi pramANAntaramasya darzayannAha-saMkhyAdi ityAdi / saMkhyaikatvAdilakSaNA AdiryeSAM kAryakAraNabhAvaparavAkyadUrAsannAdInAM te tathoktAH teSAM pratipattizca 'pramANAntaram' iti sambandhaH / _ 'Atmano (Atmamano)'rthasannikarSajatvAt mAnasaM pratyakSaM sukhAdipratipattivat sA' ityeke / tatrAha-pUrva ityaadi| pUrvazca aparazca tayoH nirIkSaNAt tatpratipattiH / atrAyamabhiprAyaH-5 yathA AtmamanazcakSurAdyartha[150kha] sannikarSAja jAyamAnaM jJAnaM cakSurAdipratyakSamucyate nAnyat , tathA Atmamano'rthasannikarSAt mAnasam ityucyatAM na prakRtam / yadi punaH tadapi jJAnatvAt cakSurAdijanitarUpAdijJAnavat indriyArthasannikarSajam; tarhi anumAnAdinA vyabhicAraH / asyApi pakSIkaraNe mAnasapratyakSatvam / taddhetuliGgAderapyapekSaNAnna doSa iti cet ; anyatra pUrvAparanirIkSaNasya apekSaNAnna doSa iti na samAnamiti / / etadvivRNvannAha-sopAna iti / atra Adizabdena kAraNAdiparigrahaH, teSu saha pRthaga vA dRSTeSu sopAneSu pRthageva dRSTeSu kAraNAdiSu saMkhyAdipratipattirbhavantI uktanyAyena pratyakSAdeH atiricyeta, tataH pRthak pramANaM bhavet / kathaMbhUtA ? ityAha-'paurvA' ityAdi / pUrvAparayorbhAvaH Adiryasya sthUletaratvAdeH tasya yA smRtiH tadapekSava nAnyathA iti evakArArthaH / tathAhi-pUrvadarzanAhitasaMskArasya aparadarzane sati tataH pUrvasmaraNe ca tasmAd 'ayamekaH tena dvitIyaH' 15 ityAdi pratipattiH, evaM kAraNabhAvAdI yojyam / anyadapi taddarzayannAha-nAma ityAdi / [nAmAdiyojanAjJAnaM pazyatAJcopamAnavat / / pUrvAparapramANavyaktyavinAbhAvizabdAdiyojanAjJAnaM sarva pramANAntaram / ] nAma abhidhAnam AdiryeSAM jAtiguNAdInAM te tathoktAH teSAM yojanAjJAnam keSAM 20 vat ? (tat ?) ityAha-pazyatAm abhidheyAbhidhAnAdikam upalabhamAnAnAm / cazabdo bhinnaprakramaH 'jJAnam' ityasyAnantaraM drssttvyH| tat kim ? ityAha-upamAnavad iti / tadvat pramANAntaraM syAt ityarthaH / etadvayAcaSTe pUrva ityAdinA / abhidhAnAbhidheyavizeSaNAdInAM pUrvAparapramANavyaktayaH tadavinAbhAvi yat zabdAdiyojanAjJAnaM tat sarva niravazeSam [151ka] upamAnamiva pramA- 25 NAntaram / kiM punaH ApAdyAnyetAnyeva pramANAni Ahosvit parANyapi santi iti kazcit ? santi iti darzayantamAha-arthApattiH ityAdi / (1) 'iyaM sA strIzabdavAcyA' ityAdi jJAmam / (2) "pratyabhijJAnaM hi nAma AdyapratyakSanirodhe dvitIyadarzane prAgAhitasaMskArAbhivyaktI smRtipUrva tRtIyaM darzanam |"-nyaayvaa. pR. 400 / "evaM pUrvajJAnavizeSitasya stambhAdervizeSaNamatItakSaNaviSaya iti mAnasI pratyabhijJA |"-nyaaym. prame0 pR0 33 / (3) jAyamAnam / (4) pratyabhijJAnAkhyam / (5) saMkhyAdijJAnam / (6) anumAnasyApi / (7) tasyAstu jJAnatvAdeva hetoH mAnasajJAmavat / (6) pramANAntaram-pratyabhijJAnAkhyam / For Personal & Private Use Only

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182 30 siddhivinizcayaTIkAyAm [arthApattiriyaM cintA meyAnyApohanohanam ||6 // dezakAlAdiniyataM pazyataH zRNvato vA punaH idamitthameva nAnyatheti vidhipratiSedhalakSaNaM vikalpadvayaM kathaJcana smArtameveti saMkIryeta navA ? saMbhavapratyayasvabhAvamavadhAraNaparaM smArtameva / ] [ 3 pramANAntarasiddhiH pramANaSaTkavijJAto yaccAluH (yo'rthaH ) sAdhyAbhAve niyamenAbhavan yatra adRSTamarthaM kalpayet sA arthApattiH / taduktam *"pramANaSaTkavijJAto yatrArtho'nanyathAbhavan' / adRSTaM kalpayedarthaM sArthApattirudAhRtA ||" [mI0 ilo 0 arthA0 zlo0 1] iti / 'aTavyAM gavayadarzanAt nagare gavi yA smRtiH' ityanena gRhyate, anyasyAH pramANAntaratvena 10 avizeSeNa prasAdhitatvAt / ' yAvAn kazcid dhUmavAn pradezaH sa sarvo'pyagnimAn ' ityAdi pratipattiH cintA / atha 'iyam adRSTazrutapUrvA iti 'kiM svarUpA sA' iti pRSTa iva tatsvarUpaM darzayitumAha-meya ityAdi / meyo'numeyaH agnyAdi : vipakSaH (pakSaH) tasmAd anyo yo anagnyAdivipakSaH tasmAddhetoH apohanaM vyAvRttiH tasya UhanaM vitarkaNam / athavA, meyo dhUmAdihetuH tasya anyasmAd anagnyAdeH apohanam tana ( ityUhanaM 15 cintana) miti kecit ; tadyuktamanyatheti vA cintyam ; sUtra eva tadavayavavyAkhyAne prayojanAbhAvAt, "vRttyavizeSaprasaGgAt atiprasaGgAcca / tasmAd anyathA vyAkhyAyate - meyaH pratyakSAdipramANaparicchedyaH svapararUpAbhyAM bhAvA'bhAvAtmako ghaTAdiH tasya Uhanam 'dIrgho'yam anyathA vA' ityAdi rUpeNa darzanAnantaraM mAnasavikalpena cintanam, tatraiva anyasya paTAde: apohanaM vyAvRttiH, tasya 'tadiha nAsti' iti UhanaM vitarkaNam / etaduktaM bhavati - yathA ' tadatra nAsti ' 20 iti UhanadarzanAd abhAvAkhyaM pramANamiSyate tathA 'itthamidam' ityUhanadarzanAd bhAvAkhyamapi aparaM "tadiSyatAm, bhAvAMzavad abhAvAMzasyApi [ 151 kha] pratyAkSAdereva anyathA grahaNAd abhAvAkhyamapi tannAbhyupagantavyamiti, tadetat sarvam upamAnavaditi sambandhaH / madhyapadadvayasya uttarakArikAdvayena yathAkramaM vyAkariSyamANatvAt / AdyantapadadvayaM sAdhikArthaM kRtvA vyAkhyAtumAha - ' pazyataH' ityAdi / pazyataH cakSurAdinA sAkSAtkurvataH / kim / 25 ityAha 'deza' ityadi / Adizabdena dravyasvabhAvaparigrahaH, taiH niyatam / atrAyamabhiprAyaHyathA svadezAdinA sattvaM bhAvasya pratyakSataH pratIyate tathA paradezAdinA asattvamapi / tato nirAkRtametat *" na tAvadindriyeNaiSA nAstItyutpAdyate matiH / bhAvAMzenaiva sambandhaH yogyatvAdindriyasya hi ||" [mI0lo 0 abhAva 0 lo 0 18] iti / yathaiva hi ta~to bhAvAMzasya pratIteH taMtra taMd yogyaM tathA abhAvAMzasyApi iti, atrApi (1) avinAbhUtaH san / ( 2 ) cintA / ( 3 ) vyAkhyAkArAH / ( 4 ) TIkAtaH sUtrasya bhedo na syAditi bhAvaH / (5) pramANam / ( 6 ) nAstirUpeNa grahaNasaMbhavAt / ( 7 ) pratyakSAdeH / (8) bhAvAMze / ( 9 ) pratyakSAdi / For Personal & Private Use Only

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326] abhAvasya pRthaprAmANyanirAsaH 183 tadyogyamastu avizeSAt / yatpunaretat-'abhAvaH svasamAnajAtIyapramANavedyaH prameyatvAt bhAvavat' iti; tadapyanena nirastam ; pratyakSabAdhanAt pratijJAyAH / tathA zRNvato vA zabdAt pratipadyamAnasya vA dezakAlAdiniyatam / anena pUrvasya hetoH vyabhicAraM darzayati *"agnihotraM juhuyAt svargakAmaH" [kR0 ya0 kAThaka0 6 / 7] iti vAkyAt svabhAvAd abhimatasattvava 5 abhimatAsattvasyApi pratIteH, kimanyathA taducAraNeneti ? tasya kim ? ityAha-punaH ityAdi / punaH darzanazravaNAd UrdhvaM vikalpadvayaM 'jAyate' ityupaskAraH / kathaMbhUtam ? ityAhavidhipratiSedhalakSaNaM vidhipratiSedhayoH bhAvAbhAvayoH lakSaNaM nizcayanaM [yasya] yasmin vA tattathoktam / kena prakAreNa ? ityAha ittham ityAdi / idaM dRzyamAnaM ca itthama anena svadezAdi[152ka] prakAreNaiva nAnyathA paradezAdiprakAreNa naiva / evakAro'trApi sambadhyate / ca iti 10 samuccaye / itiH evamarthe / punarapi kathambhUtam ? avadhAraNaparamuktavat / tatkim ? ityAhakathaJcana ityAdi / kathaJcana kenApi yuktiprakAreNa smArtameva / smRtizabdaH pUrvo'nuvartate 'ityeva varttate' ityevaM saMkIryeta na vA ? yadi saMkIryeta; tarhi vidhilakSaNavikalpavat pratiSedhalakSaNavikalpo'pi na smRteH pramANAntaraM syAt / atha na saMkIryate; pratiSedhalakSaNavikalpavat vidhilakSaNavikalpo'pi pramANAntaraM syAditi manyate / tanna ku mA ri laH pramANaSaTkavAdI / 15 yo'pi pra bhA ka ro manyate'-'nA'bhAvaH pramANAntaraM pratyakSAdipramANapaJcakazeSatvAdasya' iti taM pratyAha-saMbhava ityAdi / asyAyamarthaH-anumAnArthApattivyapadezabhAk , ca zabdo'tra pUrvasamuccayArtho draSTavyaH / 'vikalpadvayam' iti sambandhaH / kathaMbhUtam ? ityAha-saMbhavaH sAdhyabhAve bhAvaH niyamena tadabhAve abhAvaH, dRzyamAnasya zrUyamANasya vA dezakAlAdiniyatasya tayoH pratyayaH pratItiH anyathAnupapattigraha iti yAvat / sa eva sva AtmIyaH kAraNatvena bhAvo yasya tatta- 20 thoktam / anena yathA anumAnasya sAdhyAbhAvAsaMbhavaniyamanirNayalakSaNo hetuH kAraNaM tathA arthApatterapi iti darzayati / punarapi kathaMbhUtam ? ityAha-avadhAraNaparaM 'jIvAdiH sattvAdibhyaH pari (1) pratyakSAdi / (2) "meyo yadvadabhAvo hi mAnamapyevamiSyatAm / bhAvAtmake yathA meye nAbhAvasya pramANatA // tathaivAbhAvameye'pi na bhAvasya prmaanntaa|"-mii0 zlo0 abhAva0 zlo0 45-46 / (3) pratyakSeNa ghaTAdyabhAvasya pratIyamAnatvAt / (4) maitrA0 6 / 36 / (5) agnihotrAdiyAgapratipAdanavat / (6) bauddhAdikalpitasya 'khAdet zvamAMsam' ityAdyaniSTArthasya nivRttirapi tataH pratIyate iti bhAvaH / (7) 'ityeva vartate' iti dvilikhitam / (8) pratyabhijJAnAkhyasya saptamasyApi pramANasya prasaGgAt / (9) "apramIyamANatvameva hi nAstitvaM nAparaM na cApramIyamANataiva prameyaM yasmAttadarthAsaMsRSTAnubhavayuktataiva bhAtmanaH tasyArthasyApramIyamANatA / sA cAvasthA AtmanaH svasaMviditaiva, ataH prameyaM nAvaziSyate |"-bRhtiip0puu0 119-20 / "tasmAd bhAvagrAhakapramANAnanuvRttireva abhAvAvagamaM prasUte (pR.119) abhAvasya tu svarUpA vagatinAsti iti na pramANAbhAvAdanyaH prmeyaabhaavH| pramANAbhAvo'pi ca svarUpAntarAnavagamAdeva na bhAvAntarapramiterbhidyate, bhAvAntarapramitizca svayaM prakAzarUpA na prameyatAmanubhavatIti prameyamabhAvAkhyasya pramANasya nopapadyate / prameyAsadbhAvAcca na pramANAntaramavakalpata iti sthitam / (pR. 124) nAstitvaJca pramANAnAmanutpatyaiva gamyate / nAstitvapratipattirhi tAM vinA nAsti kutracit // yogyapramANAnutpatteH kAraNatvaparigrahAt / atiprasaGga-doSo'pi nAvakAzamupAinute ||"-prk0p0 pR. 129 / nayavi0pR. 162 / tantraraha0 pR0 17 / prabhAkaravi. pR0 57 / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH NAmyeva nAnyathA' ityavadhAraNapradhAnam / etena tayoH [152kha] svarUpAbhedaM kathayati / tat kim ? ityAha-saMkIryeta na vA saMkIryeta ? katham ? ityAha-kathaMcana, anumAnaprakAreNa arthApattiprakAreNa caikIbhavedvA na vA ? yadi saMkIryeta; tarhi yathA ku mA ri la sya pramANaSaTkavArtA vArtava tathA prakArasya (pra bhA ka ra sya) pramANapaJcakakathA kRtvaiva (kathaiva) / atha na saMkIryeta; trirUpali5 gajanitAdanumAnAnumAnadvatta (danumAnAt) yathA sAdharmyadRSTAntarahitAyA arthApatteH bhedaH tathA tasyAH pakSadharmatvavarjitAyA iti sa eva doSaH tayoH pramANasaMkhyAvyAghAta iti manyate / nanvanumAnaM smaraNajam , dRSTAntasmaraNabhAve bhAvAt, naivamarthApattirviparyayAt tatastayorbheda iti cet ; atrAha-smArtameva iti / smRterjAtaM smArtam / evakAreNa etatkathayati-yadi anumAnotthApako'rtho dRSTAntasmaraNamantareNa anumAnaM notthApayitumalam , tarhi arthApattyutthApako'pi tathaivA'stu / atha vipakSe sadbhAvabAdhakapramANabalAdeva artho'rthApattimupajanayati, tathA anumAnamapi iti nirUpayipyate / yadi punaH arthApattau dRSTAntasyA'satoM na smaraNam , anumAne sato'pi; akiJcitkarasya kiM smaraNena iti samAnaH tadabhAvaH / athAyaM nibandho liGgaM dRSTAntamantareNa sAdhyAvinAbhAvi jJAtuM na zakyate iti; tathA arthApattyutthApako'pyarthaH', iti sUktam- smArtameva iti / ___ nanu yaduktaM smRtiH upamAnavaditi nadoSAya abhyupagamAditi cet ; atrAha-gavismRtiH 15 ityAdi / [gavi smRtiH pramANaM syAt gavayaM pazyataH katham / anyatra tadvilakSye'pi prayojanavazAnna kim // 7 // upamAvAkyAd yathA kvApi sAdRzyapratipattistathA kasyacit kenacid vailakSaNyapratipattiH arthaaptteH| taduttarapratyakSAt pUrvasmRtiravizeSeNa pramANamastu prayojana[vazAt] 20 prasiddhasAdharmyAtsAdhyasAdhanamupamAnam", saMjJAsaMjJisambandhapratipattizca upamAnArtha iti kiM parisaMkhyAnena ? kRtena akRtavIkSaNasya sarvasyaiva bhavati upamAnam / nanvevamupamAnAnumAnayoH abhedaprasaGgaH, tathAstu / udAharaNasAdharmyavaidhAbhyAM saha pRthagvA sa eva tatra sAdhanam / atrApi upamAnasAdhAnumAnayorabhedaH syAd vizeSAdarzanAditi viparItala kSaNaprajJo jaDAtmA / tato'numAnameva, sarvathA avinAbhAvasambandhapratipattimantareNa prAmA20 NyAnupapatteH / pratyakSe'pi samAnaH prasaGgaH / tathaivAnumAne'pi / kasyacit kathaJcit svataH siddhimantareNa uttarasyAvRtteH cintopamAnavat / ] (1) anumaanaarthaapttyoH| (2) arthApatto sAdharmyadRSTAnte vyAptigrahaNaM nAvazyakam / "avinAbhAvitA cAtra tadaiva parigRhyate / na prAgavagatetyevaM satyapyeSA na kAraNam ||"-mii03lo. arthA0zlo0 30 / (3) arthaaptteH| (4) api bhedo'stu / "iti tadahitA'rthApattiHpramANaM syAt |"-nyaaykumu0pR. 519 / (5) kumArilaprabhAkarayoH / (6) anumAnArthApatyoH / (7) asatvAt / (8) dRSTAntAbhAvaH / (9) sAdhyAvinAbhAvitayA jJAtuM na zakyeta / (10) tulanA-"upamAnaM prasiddhArthasAdharmyAt sAdhyasAdhanam / tadvaidhAt pramANaM kiM syAt saMjJipratipAdanam ||19||"-lghii0 / nyAyAvatA0 vA0zlo. 14 / (11) "prasiddhasAdhAt sAdhyasAdhanamupamAnama"-nyAyasU0 11116 / For Personal & Private Use Only

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3 / 7 ] upamAnasya pratyabhijJAne'ntarbhAvaH 185 'goralAbhe gavayena tatkAryaM karttavyam' iti [153ka ] zrutvA kazcit kaJcid ATavyaM ' pRcchati 'kathaMbhUto gavayo bhavati' ? sa taM pratyAha- 'gauriva gavayaH' iti / sa pRSTvA evaM zrutvA nagare gAmupalabhyaM punaH aTavIM paryaTan, yadvA (dA) tatre gavayamupalabhya gAM smarati tadA sA gavi gavayasAdRzyaviziSTe smRtiH pramANaM mImAMsakasya upamAnAkhyaM mAnaM syAd bhavet, gavayaM pazyataH puMsaH / cecchabdo'tra draSTavyaH, kAtvA (kAkA) vA tadartho vyAkhyAtavyaH / atra dUSaNamAha- 'katham ' 5 ityAdi / kathaM kena prakAreNa na pramANam api tu pramANameva / anyatra vacit mahiSyAdau 'smRtiH' iti sambandhaH / kathaMbhUte ? ityAha- 'tad' ityAdi / tasmAd gavayAd visadRzarUpeNa lakSyate iti tadvilakSyaH tasminnapi na kevalaM tatsadRze gavi iti / etaduktaM bhavati - yathA sAdRzyaviziSTe [gavi tadviziSThe vA ] sAdRzye, gograhaNamupalakSaNam, smRtiH pramANAntaraM tathA vailakSaNyaviziSTe mahiSyAdau tadviziSTe vA vailakSaNye iti / nanu gosadRzAlambhanAdi yathA 10 sadRzasmRteH prayojanaM naivaM vailakSaNyasmRteriti cet; atrAha - prayojanavazAt iti / vaidikavad itara prayojanabhAvAditi bhAvaH / u * kArikAM vivRNoti upamA ityAdinA / 'gauriva gavayaH' iti vAkyAd yathA kvApi gavi sAdRzyapratipattiH tathA kasyacit mahiSyAdeH kenacid gavAdinA vailakSaNyapratipattiH / kutaH ? arthApatteH, yata evaM tat tasmAt uttarapratyakSAt gavayapratyakSAt pUrvasya gavAdeH smRtiH 15 pramANamastu avizeSeNa sadRzasmRtivad visadRzasmRtirapi pramANaM bhavatu / kuta etat ? ityAha[163] prayojana ityAdi / 20 nanu yaduktam- 'cintopamAnavat' iti ; tatra sAkalyena [liGga ]liGgisambandhabuddhiryadi cintateyasyAH (cintA; tasyAH ) sAkSAt paramparayA mano'rthasannikarSAdutpattermAnasapratyakSatvena pramANatA iti siddhasAdhanam / athavA yaduktam- ' pramANAntaram' ityAdi tadapi tAdRgeva; vaidhamryo - pamAnatvAdsya, zeSaM mAnasamadhyakSam iti naiyAyikAdayaH / tAn pratyAha - prasiddha ityAdi / prasiddhena gavAdinA prasiddha N vA yat sAdharmyaM tasmAt sAdhyasya saMjJAsaMjJisambandhajJAnasya sAdhanam pramAtRprameyAbhyAmanyaiH kAraNakalApaH upamAnam pramANam / asya phalam ara (Aha-) saMjJA ityAdi / upamAnArtha upamAnaphalam ityevaM 'ca' zabda: pUrvasamuccaye kiM parisaMkhyAnena parigaNanena, na kiJcit / kiM tarhi bhavatu ? ityAha - kRtena ityAdi / kRtena nizcitena [ a ] kRtasya paro- 25 kSasya yad vIkSaNaM jJAnaM tasya sarvasyaiva niravazeSasyaiva bhavati upamAnam, upamAnAdaparaM parokSaM pramANaM mA bhUd iti manyate / etaduktaM bhavati - yathA vizadendriyArthasannikarSajajJAnasAdharmyAt (1) vanavAsinam / (2) aTavyAm / (3) pramANAntaramastu / ( 4 ) gosadRzasya yAgAdau AlambhamaM kriyate iti sadRzasmRteH vaidikaM prayojanaM vidyate iti bhAvaH / (5) laukikajanasya govilakSaNamahiSAdijJAnarUpaM prayojanamastyeveti bhAvaH / (6) " tasya grahaNaM pratyakSAnupalambhasahAyAnmAnasAt pratyakSAt / dhUmama gnisahacaritamindriyeNopalabhya anagnezca jalAdevyavartamAnamanupalambhena jJAtvA manasA nizcinoti dhUmo'gni na vyabhicaratIti / " - nyAyakali0 pU0 3 / (7) siddhasAdhanameva / (8) pramAtRprameyAmyAmanyasya pramANatA bhavati / 24 For Personal & Private Use Only

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186 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH sAkSAt paramparayA tatsannikarSajaM vizadamavizadaM vA pratyakSamucyate tathA prasiddhasAdhAt sAdhyasAdhanopamAnasAdhAt kRtenAkRtajJAnam upamAnamastu avAntaravizeSasya sarvatra bhAvAditi / __ para Aha-nanvevam ityAdi / nanu iti akSamAyAm / evaM sati upamAnA'numAnayoH abhedaprasaGgaH; bhedazca tayorloke prasiddha iti manyate / [154ka] 'tathAstu' iti vadantamAcArya 5 pratyAha-sa eva tatra ityaadi| tatra tayoH upamAnA'numAnayormadhye sAdhanam anumAnam / kAbhyAm ? ityAha-udAharaNa ityAdi / udAharaNaM nidarzanaM tena yat sAdhamyaM kRtakatvAdi samAnadharmeNa sadRzatvam vaidhayaM taddharmA'bhAvena visadRzatvaM pakSasya tAbhyAm iti / saha ityanena anvayavyatirekavat pUrvavaccheSavatsAmAnyato'dRSTam ityanumAnaM darzayati pRthagvA ityanena kevalAnvayi pUrvavaccheSavad iti kevalavyatireki pUrvavatsAmAnyato'dRSTam iti ca upamAnalakSaNamuktamiti nocyate / atra dUSaNamAha AcArya:- atrApi ityAdinA / na kevalaM pUrva (4) vyAptijJAna[sya] mAnasAdhyakSatvakalpane kiM caitrApi (kintvatrApi) upamAnasAdhamyonumAnayorabhedaH syAt *"prasiddhasAdhAt sAdhyasAdhanam" [nyaaysuu01|1|6] ityasya *"udAharaNasAdharmyAt sAdhyasAdhanam" nyAyasU0 1 / 1 / 34] ityasya ca vizeSA'darzanAt iti manyate / tathA ca paraiH paramArthataH tayorbhedaM kathayati lakSaNaM ca samAnaM brUte iti viparItalakSaNaprajJo jaDAtmA 15 iti / satyaM nidarzanamAtrametat tena vaidhobhayopamAnAnumAnayorabhedaH syAditi ca draSTavyam / ___ evaM svayam AcAryeNa naiyAyike niraste saugatAH prAhuH-tato'numAnameva ityAdi / asyAyamarthaH-yasmAt kRtena akRtavIkSaNaM 'sarvam' iti vibhaktipariNAmena sambandhaH / / atrAha para:-prasiddhasAdhAdanyato vA sAdhyA[154kha]vinAbhAvinaH sAdhyasAdhanamanumAnamastu paraMtu upamAnAdikaM syAditi cet ; atrAha saugataH-sarvathA ityaadi| sarveNa prasiddhasAdharmya20 prakAreNa anyena vA sarvathA avinAbhAvasambandhapratipatteH vinA tamantareNa prAmANyAnupapatteH anumAnameva astu iti smbndhH| etaduktaM bhavati-yadi prasiddhasAdharmyasya anyasya vA avinAbhAvasambandhapratipattirasti ; siddhamasmatsamIhitam / anyathA tato jAyamAnaM na kiJcitpramANam atiprasaGgAditi / nanu yathA pratyakSasya avinAbhAvasambandhapratipattevinA prAmANyaM tathA upamAnAdeH syAditi cet ; atrAha-pratyakSe'pi ityAdi / na kevalamanyatra api tu pratyakSepi 25 samAnaH sadRzaH prasaGgaH prasakti: 'avinAbhAva' ityAdikasya / tadapi hi vastupratibandhAt tatra pramANaM nAnyathA / atrAha cArvAkaH-anumAne tarhi avinAbhAvasambandhapratipatterabhAvAt prAmANyaM na syAditi; tatrAha-tathaiva ityAdi / tathA tena pratyakSaprakAreNa anumAne'pi na kevalam anyatra samAnaH prasaGgaH iti padaghaTanA / asti ca tatrApi sA" iti manyate / taduktam (1) jJAnam / (2) na hi kiJcidavAntaravizeSamAtreNa pramANAntaratvaM bhavati / (3) "tatpUrvaka trividhamanumAnaM pUrvavaccheSavatsAmAnyato dRSTaM ceti" (sU0 1 / 1 / 5) "trividhamiti anvayI vyatirekI anvayavyatirekI ceti / " nyAyavA0 pR0 46 / (4) naiyAyikAdiH / (5) naiyAyikaH / (6) avinAbhAvagrahaNaM binA yat jJAnaM sAdRzyAd bhavati tad bhavatu upamAnamityabhiprAyaH / (7) upamAnAdAveva / (8) pratyakSamapi / (9) pratyakSe'pi / (10) arthAvinAbhAvapratipattiH / For Personal & Private Use Only

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318] tarkasya prAmANyam *"arthasyAsaMbhave'bhAvAt pratyakSepi pramANatA / pratibaddhasvabhAvasya taddhetutve samaM dvayam // " iti / evaM svamataM vyavasthApya saugatAH kadAcidevaM brUyuH-asmAkaM kathaM cino ('cinto) pamAnavad' iti / tatrAha AcAryaH-kasyacid ityAdi / kasyacit dhUmAdeH kathaJcit kenApi prakAreNa svataH[na]sAdhanAntareNa jJAnApekSAmantareNa siddhiH[155ka]nirNItiH[tA]mantareNa uttarasya 5 adhyakSad (vat ) anumAnasyA'vRtteH cintopamAnavat iti / atrAyamabhiprAya:-asyAH siddheH sadbhAve tataH anumAnameva astu ityayuktaM pratyAkhyA[nam] / [pratyakSA]numAnayoranyataratra tadantarbhAvAt na doSa iti cet ; atrAha-bhUtA ityAdi / [bhUtA bhavyAH sarve santo bhAvAH kSaNakSayAH / iti vyAptau pramANaM te na pratyakSaM na laiGgikam // 8 // parokSasya sambandhAttadavinAbhAvino'nyataH siddhiranumAnameveti; atra sambandho naiva pratyakSo bhavitumarhati yato'numAnavyavasthA syAt / na hi kasyacit sAkalyena vyAptijJAnaM kvacit kadAcit pratyakSaM sannihitaviSayabalotpatteravicArakatvAt / yadi tahalotpannaM vikalpajJAnaM na bhavet anumAnaM ca na syAt / anadhigataliGgaliGgisvalakSaNAdhyavasAye'pi yadi na pramANAntaraM pratyakSamapi na syAt / tatpratyakSAnumAnAbhyAm avikalpita [sAMvRtA- 15 bhyAm] naarthaadhigtirnaam| samAropavyavacchedasyApyabhAvAt / yat sat tatsarvaM kSaNikameveti pratyakSasiddhau zabdakSaNikatvameva kimanumeyam ?] bhAvAH santaH padArthAH sarve nirvshessaaH| kete ? ityAha-bhUtA ityAdi / kSaNi(Na)kSayA ityevaM vyAptI vyAptiviSaye pramANaM te saugatasya na pratyakSaM na laiGgikam nAnumAnam / tadabhAvAbhyupagamAnnAyaM doSa ityeke / teSAM vyAptaragrahe nAnumAnaM nAma, ityayuktami- 20 dam -*"pratyakSamanumAnaM ceti dve eva pramANe / " iti / vyavahAreNa tadabhidhAnAdadoSa iti cet ; vyavahAreNa tat na paramArthataH [iti] kuto'vaseyam ? vicArAditi na yuktam ; asya' apramANatve nAtastadavaseyam atiprasaGgAt / pramANatvamapi nAdhyakSatvena [aMnabhyupagamAt ] virodhAcca / nAnumAnatvena; anabhyupagamAt / tanna vicArAt tadavaseyam / pratyakSAditi; na; evaMvAdinaH svasaMvedanapratyakSAdanyasya asaMbhavAt / na ca tat svarUpAdanyatra vRttimat iti kutastataH 'anyat 25 pratyakSam anumAnaM ca vyavahAreNa' iti pratipattiH ? nahi nIlajJAnaM pItAdikam idaMtayA nedaMtayA vA vyavasthApayitumalam , jJAnAntarakalpanAvaiphalyaprApteH / atha anyat pratyakSAdikam asat ; (1) pratyakSamanumAnaJca / (2) "ata evAha-arthasyAsaMbhave..."-pra. vArtikAla. 3 / 11 / taravasaM. pa. pR. 775 / Aptapa0 pR..173 / nyAyavi0vi0 pra. pR.2.| sanmati.TI. pR. 555 / nyAyAvatA. vA.va.pR.86 / "dharmakIrtirapyetadAha" prmaannmii.pR.8| (3)cintAyAH tarkasya antarbhAvAt / (5) vyAptijJAna / (5) "dvividhaM samyagjJAnam / pratyakSamanumAnaM ca"-nyAyabi0 // 2,3 / pra. vA. 2 / 1 / "pratyakSAnumAnabhedena dvividhameva pramAgaM pratipattavyam"-pra* vArtikAla* 2 / 1 / (6) bicArasya / (7) vicArAt / () nirvikalpakasya hi pratyakSatvamabhyupagabhyate, vicArasya ca vikalparUpatvAditi bhaavH| (1) svasaMvedanapratyakSam / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [pramANAntarasiddhiH asatazca sattvena anyathA vA kalpanaM nAnyato vyavahArAt iti cet ; kutastadasattvasiddhiH ? 'anupalambhAt' ityanuttaram ; svayameva ataH pareNaanumAnavyavasthAnAt [155kha] *"pratiSedhAca kasyacit" iti vacanAditi / asya vyavahAreNa prAmANye kutaH antaH paramArthato'nyAbhAvasiddhiH yataH svasaMvedanAdhyakSAdvaitameva iti yuktam / nApyata eva tadabhAvaH sidhyati; tatra asya 5 avyApArAt , itarathA sukhAdInAM parasparamanulambhAt sarvAbhAvaH syAt / etena "yaduktaM prajJA ka re Na-*"pratibhAsAdvaitAdanyasya abhAvAt kathamucyate bhUtA ityAdi" iti ; tannirastam / 'asyAH' grahaNam upalakSaNam , tena anyasyAmapi, tanna tasya pramANam ityanumAnocchedaH / / ___ kArikA) darzayitumAha-parokSasya ityaadi| parokSasya indriyaviSayasya sambandhAt 10 tadavinAbhAvino'nyataH tato'nyasmAt siddhiH anumAnameva na pramANAntaram / iti zabdaH parapakSasamAptau / sUriH Aha-atra ityAdi / atra parapakSe saMbandho liGgaliGginoH avinAbhAvo naiva pratyakSo bhavitumarhati yato yasmAt tatpratyakSabhavanAhatvAt anumAnavyavasthA syAt / yata iti vA AkSepe, naiva syAt / etaduktaM bhavati-*"upalambhaH sattA"[pra0vArtikAla0 3 / 54] iti vacanAt pratyakSabhavanArhatvAbhAvena sarvacastabhAve (sarvavastvabhAve) nAnumAnaM kAraNAbhAve 15 kAryAnutpatteriti / etadeva darzayannAha-nahi ityAdi / hi yasmAt na kasyacit saugatasya naiyAyikAdervA sAkalyena sAmastyena vyAptijJAnaM liGgaliGgisambandhagrahaNaM pratyakSaM kvacid vyavahAre paramArthe vA deze vA kadAcit saMsAridazAyAM yogidazAyAM vA kAle vA bhavitumahati / tato nirAkRtametat-*"yasya yAvatA (tI) dezamAtrA" [156ka] [pra0vArtikAla. 3 / 61] iti / kenacid dharmeNa na tAvadvaizayena ; tatra tadabhAvAt , tathA avyavahArAt / 10 tathApi tatra tadaGgIkaraNe na kiJcidavizadaM jJAnaM bhavet / nApi cakSurAdyakSaprabhavatvena ; tatra tadavyApArAt , anyathA pratyakSasaMkhyAniyamavyAghAtaH / abhyAsajatveneti cet ; atredaM cintyate-vikalpamAtraM vA abhyAsaparikaragocarIkRtaM tat syAt , anumAnaM vA ? prathamavikalpe na tatpramANam , kAmAdyupaplutadRSTivat / dvitIye vyAptijJAnAdanukRtAnvayavyatirekaM kAraNam *"nAkAraNaM viSayaH" ityasya *"pramANato'rthapratipattyA pravRttisAmarthyAd arthavat . (1) asatvena vaa| (2) bauddhena / (3) "dharmakIrtirapyetadAha-pramANetarasAmAnyasthiteranyadhiyo gateH / pramANAntarasadbhAvaH pratiSedhAcca ksycit||"-pr0mii0 pR0 8 / prmeyrnmaa0211| "tathA coktaM tathAgataiH-pramANAntarasAmAnyasthite..."-sarvada0 saM0 pR0 19 / (4) "tasmAt saMvedanameva kevalamadvaitamaparasyAbhAvAditi sthitam / " (pR0 290) "nAdvaitAdaparaM tattvamasti"-pra. vArtikAla. pR.30| (5) "upalambhaH satteti vyavasthA"-pra0 vaartikaal| (6) vyAptijJAne / (7) uddhatamidam-anekAntajaya0 pR. 207 / dharmasaM0 pR. 176 / bodhicaryA0 pa0 pR. 398 / tatvArthazlo. pR0 219 / Aptapa. pR0 168 / prameyaka0 pR. 355, 502 / nyAyakumu0 pR. 640 / syA0ra0 pR0 769 / nyAyavi.vi. pra0 pR0 290 / sthA0 maM.pR0 206 / "ahetuzca viSayaH katham"-pra. vA. 31406 / "nAheturviSayaH" bi0 TI0 pR0 80 / "nAnanukRtAnvayavyatireka kAraNaM nAkAraNaM viSayaH"-nyAyakumu0 pR. 640 / sanmati0 TI0 pR0 510 / pra0 mI0 pR. 34 / SaDda. 60 vR0 pR0 37 / For Personal & Private Use Only

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39 ] 189 * " pramANam" [ nyAyabhA0 pR0 1] arthasahakArivyavasAyAdivizeSaNajJAnakaM pramAtRprameyAbhyAmarthAntaraM pramANam" ityasya ca vacanAt svaviSayakAryeNa tena bhavitavyam iti na svasa - mAnasamayabhuvo grahaNam tasya tadakAraNatvAt / yacca kAraNaM tadapi taddezAdisannihitameva na sarva vivakSitam, anyathA svAnyakAryadezAdau tena tatkarttavyamiti nirUpayiSyate anantarameva / tataH sUktam - [sannihitetyAdi ] sannihitaH tatkAlAnantarakAlo yo viSayaH tasya balena utpatteH 5 kAraNAt pratyakSasya, tajJAnaM( tajjJAnaM ) na pratyakSaM bhavitumarhatIti / hetvantaramAha - avicArakatvAt iti / avikalpakatvA'svagrahaNAtmakatvAbhyAM sannihitasyApi viSayasya avyavasthApakatvAt tenna ta~d bhavitumarhatIti / tadvayAptijJAnaM tarhi anumAnaM syAditi cet; atrAha - taddhalAd ityAdi / na kevalaM tajjJAnaM pratyakSaM na bhavitu [ 156kha ] marhatI tkaM (ttham ) kintvanumAnaM ca tadapi na syAt / yadi ced vikalpajJAnamUka (mUha) jJAnaM na bhavet / kathambhUtam ? tadbalotpannaM pratyakSa - 10 sAmarthyotpannam * "Uho matinibandhanaH" iti vacanAt / asti tat, kevalaM pramANaM na bhavati, pramANamapi liMgika (laiGgika ) meva iti cet; atrAha - anadhigata ityAdi / anadhigataM pratyakSAdinA aviSayIkRtaM liGga liGgisvalakSaNaM yat tasyAdhyavasAye'pi na kevalam anadhyavasAye yadi na pramANAntaram / tathAhi - yadi na pramANaM pratyakSamapi na syAt tasyApi tallakSaNAntarAbhAvAt / yadi na tadantaraM kintu anumAnamenameva, anumAnaM na syAt anavasthAnAditi manyate / 15 tarkasya prAmANyam 2 nanu mAbhUd anumAnaM tathApi na saugatasya kAcit kSatiH svayaM tadabhAvopagamAt / tatvAbhyupagatasya pratibhAsAdvaitasya pratyakSataH siddhiriti cet; atrAha - tatpratyakSa ityAdi / te ca te saugatakalpite paramArthasaMvRtirUpe pratyakSama (kSA) numAne ca tAbhyAm kathambhUtAbhyAm ? ityAhaavikalpita ityAdi / sugamam / nArthAdhigatirnAma vyavahAre arthasya vyaptilakSaNasya paramArthe taddvaitalakSaNasya adhigatirna, pratyakSasya sakalavikalpavikalasya paraM prati asiddha:, anumAnasya 20 'ca sAMvRtasya tattvA'sAdhakatvAditi manyate / nanu yaduktam-'mA'numA'--- anumAnena nArthAdhigatiH nAma iti; tatsiddhasAdhanam; tenaM tadadhigateranabhyupagamAt / samAropavyavacchedakaraNAt tat pramANamiSyata [157ka] iti cet ; atrAha - samAropa ityAdi / na kevalam arthAdhigateH api tu " tadvayavacchedasyApyabhAvAt / arthAdhigatimantareNa svApAdivat tadvayavacchedAsaMbhavAditi manyate / 25 yastu manyate prajJA ka ra guptaH - " yogijJAnaM vyAptijJAnam" iti" / taM pratyAha 1 (1) samasamayabhAvinoH kAryakAraNabhAvAbhAvAt / ( 2 ) vyAptijJAnam / ( 3 ) pratyakSam / ( 4 ) vyAptijJAnam / (5) pratibhAsA dvaitasvarUpasya / (6) jainAdikam / (7) vikalparUpasya / (8) mA anumA pramANam ityarthaH / (9) anumAnena / (10) anumAnam / " yadA punaranumAnena samAropavyavacchedaH kRto na bhavatIti tadarthaMmanyat pravartate / " - pra0 vA0 sva0 pR0 125 / "samAropaviveke'sya pravRttiriti gamyate / " - pra0vA0 3 / 48 / ( 11 ) samAropavyavacchedasya / ( 12 ) tulanA - " anye tu vyAptigrahaNakAle pratipatturyogina ivAzeSaviSayaM parijJAnamastIti bruvate / " - praza0 vyo0 pR0 570 / "yogipratyakSato vyAptisiddhirityapi durghaTam " - ta0 ilo0 pR0 179 / nyAyakumu0 pR0 432 / prameyaka0 pR0 351 | For Personal & Private Use Only

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190 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH yatsat ityAdi / yat sat arthakriyAkAri tatsarvaM kSaNikameva nityaM na bhavati ityevaM pratyakSasiddhau zabdakSaNikatvameva kimanumeyaM kintu sarvam anumeyaM syAt iti na kiJcit pratyakSapramANaprameyaM bhavet / atha sukhAdi-nIlAdi tatprameyamiSyate, tathA kSaNikatvamapi astu tadavizeSAditi na kiJcidanumeyam / na ca yogijJAnaviSayIkRte samAropyebhyAsadazAcadyataH (ropo'nabhyA5 sadazA ca, yataH) tadvayavacchedakaraNAdanumeyaM syAt , samArope vA na pratyakSataH tadvyAptisiddhiH / na vA nizcitaliGgavat so anumAnakaraNamiti manyate / etena sainbandhasambandhajaM mAnasamadhyakSaM cintitam / evaM tAvat sAmAnyena parasya sAkalyena vyAptigrahaNe (Nama) saMbhavIti pratipAdyaM (gha) yaduktam " a rca Te na-*"sarvasya kSaNikatvena sAkalyavyAptigrahaNaM nAdhyakSataH, api tu 10 akSaNikAt sarvataH sattvaM vyAvarttamAnaM tIrAdarzizakuninyAyena gatyantarA'bhAvAt kSaNike vyavasthitiM kurvat tena vyAptamiti nizcIyate, tataH tavyAvRttizca tadvyApikAyA arthakriyAyAH] vyAvRtteH, asyAzca vyApakayoH krmyogpdyyoH|" iti / tatrAha-sattAm ityAdi / [sattAM sarvato'kSaNikAt svanivRttau nivartayet / vyApyAmarthakriyAM cetsA kSaNike kena sidhyati // 9 // kramAkramayoH vyApakayoranyatareNa kSaNike arthakriyAyAH pratyakSapravRttireva vipakSe bAdhakapramANavRttiH / sA punaH kSaNakSayAnupalakSaNAt kathaM pratyakSA ? pratyakSApi kathaM ttsmbndhinii| jAteH 'kthNprtykssaa| kSaNikasyArthakriyAsiddhimantareNa sattA vyAvartamAnA kathazcitkSaNike sattAM sAdhayet vipakSAnatizAyanAt / tadayaM kSaNike arthakriyAmeva kutazcit 20 sAdhayitumarhati anyathA vipkssvyaavRttysiddhH| kAraNasya kSaNikasya satsevArthakriyA pratyakSeti cet / tathA'kSaNikasya avizeSAt , pratItivattvavizeSaH itaratrApi / kAryotpattiH'' 'anyatrApi samAnam / kAraNAccet ; kiM kena vyAptam ? tataH svabhAvAnupalabdhireva vipakSe bAdhaka pramANam / sA punaH kSaNikopalabdhirasiddhaiva vipratipatteH anyathA sAdhanavaiyarthyAt / ] (1) pratyakSaprameyam / (2) vyAptiH / (3) manaHsaMyuktena AtmanA sambaddhAH sarve'rthAH / (4) "naiva pratyakSataH kAryavirahAdvA sarvazaktiviraho'kSaNikatve ucyate kintu tadavyApakavirahAt / tathAhi-kramayogapadhAbhyAM kAryakriyA vyAptA prakArAntarAbhAvAt / tataH kAryakriyAzaktibyApakayostayorakSaNikatve virodhAnnivRttestavyAptAyAH kAryakriyAzaktarapi nivRttiriti sarvazaktivirahalakSaNamasattvamakSaNikatve vyApakAnupalabdhirAkarSati viruddhayorekatrAyogAt / tato nivRttaM satvaM kSaNikeSvevAvatiSThamAnaM tadAtmatAmanubhavatIti yat sattat kSaNikameva ityanvayavyatirekarUpAyA vyApteH siddhiHnizcayo bhavati |"-hetubi0 TI0 pR0 146 / (5) "yathA kila vahanArUDharvaNigbhiH zakunirmucyate api nAma tIraM drkssytiiti| sa yadA sarvataH paryaTastIraM nAsAdayati tadA vahanamevAgacchati tadvadetadapi draSTavyam / yatazcAvazyAbhyupagamanIyo'yaM pakSaH tasmAnna kiJcidanayA avidyamAnapratiSThAnayA dizaH pratipattyA prayojanam |"-hetubi0 TI0 pR0 193 / For Personal & Private Use Only

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39] tarkasya prAmANyam . 191 sarvataH kudasyAt (kUTasthAt ) kAlAntarasthAyinazca yadi vA dRzyAbhimatAd [157kha anyatazca akSaNikAt cet sattAM nivartayet / kathambhUtAm ? vyApyAM 'svavyApyAm' ityavagantavyam , yathA 'mAtari vartitavyam' ityatra 'svasyAm' iti / kA ? ityatrAha-arthakriyA iti / kasmin sati ? ityAha-svanivRttau iti / tatra dUSaNam sA arthakriyA svAhimeta (svAbhimata) kSaNike vastuni / kena pramANena prakAreNa vA sidhyati, na kenacit / etaduktaM 5 bhavati-akSaNike vyApakayoH kramA'kramayoranupalambhaH kSaNike'pi iti tatrApi tadabhAvo na vA kaciditi / ___ kArikA vivRNvannAha- krama ityAdi / kramAkramayormadhye / kathaMbhUtayoH ? vyApakayoH 'arthakriyA' iti sambandhaH / anyatareNa krameNa akrameNa vA kSaNike niranvayanazvare vastuni yA arthakriyA tasyAH pratyakSapravRttiH adhyakSotpattiravA (reva) vipakSe akSaNike / yadA hi 10 'zabdaH kSaNikaH sattvAt' sAdhyate tadA anyaH sarvaH kSaNikaH sapakSo bhavati akSaNiko vipakSa iti bAdhakapramANavRttiH 'arthakriyAyAH' iti gatena smbndhH| anvayapratipattireva vyatirekapratipattiH; kathamanyathA *"nizcitAnvayavacanAdeva sAmarthyAd vyatirekagateH tadvacanaM nigrahasthAnam" ukta (ityukta) zobheta ? sAtmake ca kacit prANAderadarzane'pi kutazcit nirAtmakAnivRttiH syAditi mnyte| tathAbhyupagacchato doSamAha-sA ityaadi| sA arthakriyA / punaH iti 15 vitarke kSaNakSayAnupalakSaNAt kathaM kena prakAreNa pratyakSA ? tasyA api kSaNikaikAnte kSaNikatvena anupalakSaNAditi manyate / [158ka] pratyakSApi kathaM tatsambandhinI kSaNakSayasambandhinI sidhyet / dRSTAntam Aha-jAteH ityAdikam / kathaM kena prakAreNa pratyakSA / sugamam / mA sidhat tatsambandhinI sA; ko doSa iti cet ? atrAha-kSaNikasya ityAdi / kSaNikasya arthakriyAyAH yA siddhiH nirNItiH tAmantareNa kSaNikAt sattA arthakriyA vyAvarttamAnA 20 kathaJcitkSaNika sattAm arthakriyAM sAdhayet / kuta etat ? ityatrAha-vipakSAnatizAyanAt / upasaMhAramAha-tad ityAdi / yata evaM tasmAd ayaM saugataH kSaNike arthakriyAmeva kutazcita pramANAt sAdhayitum arhati, anyathA tatra tatsAdhanAbhAvaprakAreNa vipakSavyAvRtterasiddhiH (ddhaH) vipa[kSAda] kSaNikAd arthakriyAyAH yA vyAvRttiH tasyA asiddhaH iti / 'kA' iti yogavibhAgAt kA-saH tAtparaH taparaH iti yathA / apara Aha-kAraNasya / kathambhUtasya ? 25 kSaNikasya sattaiva svarUpasattvameva arthakriyA, taduktam-*"bhUtirya(ya)SAM kriyA saiva" / kathaMbhUtA sA ? ityAha-pratyakSA iti evaM ced yadi / parAbhiprAyasUcakaH cet zabdaH / uttaramAha (1) arthakriyAyA abhAvaH / (2) pradIpAdiH / (3) vyatirekavacanam / (4) "anvayavyatirekavacanayorvA sAdharmyavati vaidharmyavati ca sAdhanaprayoga ekasyaivAbhidhAnena siddharbhAvAt dvitIyasyAsAmarthyamiti tasyApyasAdhanAGgasyAbhidhAnaM nigrahasthAnaM vyarthAbhidhAnAdeva |"-vaadnyaa0 pR. 65 / (5) atIndriyatvAt / (6) kSaNakSayasambandhinI / (7) arthakriyA / (8) 'kA' iti paJcamIvibhaktaH saMjJA / (9) paJcamItatpuruSasamAsaH / (10)"kSaNikAH sarvasaMskArAH asthirANAM kutaH kriyA ? bhUtiyeSAM kriyA saiva kAraka saiva cocyate ||"-bodhicryaa0 pR0 376 / madhyamakavR0 pR. 116 di01| bra. bhA0 pR0 531 / ratnAkarAva. pR. 29 / syA0 ma0 shlo016| For Personal & Private Use Only

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192 siddhivinizcayaTIkAyAm [ 3 pramANAntarasiddhiH AcAryaH-tathA tena prakAreNa akSaNikasya kAraNasya sattaiva arthakriyA pratyakSA iti na tataH sAdhyo vyAvarttate iti manyate / ___ ananne (nanve)kasya kAlatrayAnuyAyitvam akSaNikasattvam , na ca tat pratyakSataH pratyetuM zakyaM tatra tadasAmarthyAt , [158kha] tasya pUrvAparakoTivicchinnatvaM kSaNikasattvam , tacca tataH 5 pratyetuM zakyaM tato'syAbhAvAt kathamuktamiti cet ? atrAha-avizeSAt asya vizeSasyAbhAvAditi / yathaiva hi ekasya kAlatrayAnuyAyisattvaM draSTumazakyaM tathA bAhyasyetarasya vA paramANoH kSaNamAtrasattvam / kalpanayA tu tadubhayaM zakyamiti manyate / / __ nanu na paramANoH pUrvAparayattA (yorasattA) kSaNikatvamucyate, api tu dRzyasya sthUlasya, tato'yaM vizeSa iti cet ; atrAha-pratItItyAdi / atrAyamabhiprAyaH-asmin pakSe yathA yugapade10 kasya sthUlasya ekAnekAtmakatvaM tathA krameNApi iti, kSaNakSayapakSe pratItivA(vattva)lakSaNo vizeSaH akSaNikapakSAd bhedaH itarathA (ratrApi a) kSaNikapakSe pratItyanugrahaNalakSaNo'nya ekSA tatAnyathA (No'pyastyeva, tato'nyathA) cintitam anyathA parasya kArya pravRttam / itara Aha-kAryotpattiH ityAdi / atra dUSaNam-anyathApi (trApi) akSaNike'pi .. samAnam / 'tadutpattiH sA syAt' iti paramatamAzaGkate-kAra[NAt ] ityAdi / cet zabdaH parA15 bhiprAyadyotakaH / nanvetad AzaGkitaM parihRtaM ca 'kAraNasya kSaNikasya' ityAdinA; satyam ; tathApi dUSaNAntarapratipAdanArthaM tatpunaH AzaGkyate, tadevAha-kiM tena (kena) ityAdi / kiM sattvaM nAnArtha (kena nAma artha) kriyAlakSaNena vyApakana vyAptam ? na kenciditi| eva (vaM) manyateyadA sattaiva arthakriyA; tathA'bhedAnna tayoH kalpito'pi vyApyavyApakabhAvaH / nahi tadeva te / tathA sati yad dUSaNaM tadAha-tata ityAdi / tata [159ka] uktanyAyAt svabhAvasya sattAsvarUpasya 20 anupalabdhireva uktA na vyApakA'nupalabdhiH vipakSe sattAbAdhakaM pramANam iti evakArArthaH / anena anupalabdhivizeSAparijJAnam a ca Ta sya darzayati / saivAstu ko doSaH iti cet ; atrAhasA punaH ityAdi / sA pareNa ucyamAnA punaH iti vitarke kSaNikopalabdhiH kSaNikasattA viSaye" viSayizabdopacArAdevamucyate / athavA 'upalabhyate iti upalabdhiH' iti vyutpatteH / asiddhava ajnyaataiv| kuta etat ? ityatrAha-vipratipatte viruddhA akSaNikasya pratipattiH vipratipattiH tsyaaH| 25 anena "tadabhAvasAdhane viruddhopalabdhi darzayati / pratipattyabhAvAdvA viprtiptteH| anena svabhAvA nupalabdhiH / asyAnabhyupagame dUSaNamAha-anyathA anyena vipratipattyabhAvaprakAreNa sAdhanasya kSaNikatvAnumAnasya vaiyarthyAt sA asiddhaiva iti / samAropavyavacchedo'pi prathamaM cintitaH / idamatra tAtparyam-anupalabdhilakSaNaprAptAyAH sattAyAH na tAvat svabhAvAnupalabdhiH vipakSe'bhAvasAdhanaM svayamanabhyupagamAt / nApyupalabdhilakSaNaprAptAyAH; nityavat kSaNike'pi "tadadarzane gatyanta (1) akSaNikAt / (2) kAlatrayAnuyAyitvam / (3) kSaNikatvam / (4) pratyakSAt / (5) nityasya / (6) api draSTumazakyamiti sambandhaH / (7) abhAvaH / (0) sattvameva / (9) vyApyaM vyApakaM ca / (10) upalabdhirhi jJAnAtmikA viSayiNI tasyAH viSayabhUtAyAM sattAyAmupacAraH kriyate / (21) akSaNikAbhAva / (12) arthakriyA'darzane / For Personal & Private Use Only

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3 / 10] kSaNike nArthakriyA 193 rAbhAvena tadupalabdhilakSaNa prAptatA'siddhariti / tanna pratyakSataH kSaNikeyakriyAsiddhiH / ata eva nAnumAnato'pi; tatpUrvakatvAdasyeti manyate / / nanu yaduktam-'anyatrApi samAnam' iti; na samAnam ; akSaNikAt kramA'kramAbhyAM kAryotpatteH [virodhAt ; tatpariharannAha-pUrvamityAdi] / [pUrvaM nazvarAcchaktAtkAryaM kinnAvinazvarAt / kAryotpattirvirudhyeta na vai kAraNasattayAM // 10 // yasmin satyeva yadbhAvaH tatkAryamitarat kAraNamiti kSaNikatvena saMbhavatyeva sahotpattiprasaGgAt kutaH santAnavRttiH ? tataH prAk tatkaraNasAmarthya anutpannaM tadabhAva eva bhAvi tatkAyamiti mRtvApi aGgIkartavyam / parapakSe punaH etAvAneva vizeSaH kaarnnsy| na ca kAraNAbhAvena tadutpattirvirudhyeta / tadetat kAraNaM kAryotpattI tatkAlaM vA tiSThatu mA 10 vA bhUt prAk tatkaraNasamartha pazcAnna karotyeva / na vai pazcAt karoti abhAvAt , tat svayaM pazcAt bhavati, ityatrApi pratiniyatakAlamapekSyam , [yato] yathAsvaM krameNa kArya bhavati / ] pUrvaM svasattAkAla iti yAvat [159kha] zaktAt samarthAt / kutaH ? nazvarAt kSaNikAt kArya 'jAyate' ityadhyAhAra / kadA ? pazcAt kAlAntare / atra dUSaNamAha-kinna 15 ityAdi / [kiM] avinazvarAd akSaNikAt prAk zaktAt kAryaM pazcAnna jAyate ? tathotpAdanasvabhAvasya avizeSAt / nanvevaM kAryakAle'pi kAraNa[saM]bhava iti kutaH kAryabhAva iti cet ; atrAha-kAryotpattivirudhyeta navai naiva kAraNasattayA kintu tadabhAvena / yaduktaM pareNa-*"anvayavyatirekanivandhanaH kAryakAraNabhAvaH / tatra anvayaH kAraNabhAve bhAvaH, vyatirekaH tadabhAve abhAvaH" iti tannirAkRtya kArikArtha darzayitukAma Aha- 20 yasmin ityaadi| yasmin satyeva nA'sati yadbhAvaH tasya (tat) kAryam itarat pUrvaM kAraNam ityevaM kSaNikatve bhAvAnAm aGgIkriyamANe na saMbhavatyeva / kuta etat ? ityatrAha-sahotpatti ityaadi| kAryakAraNayoH yugapadutpattiprasaGgAt kutaH santAnavRttiH / etaduktaM bhavati-yadi sat kAraNaM kAryaM janayati tarhi svotpattisamaye janayati, tadaiva tasya sattvAt / tathA tatkArye 'vizva (1) pratyakSapUrvatvAdanumAnasya / (2) uddhRto'yam-nyAyavi0 vi0 pra0 pR0 475 / (3) kAraNakAryayoH sahabhAvavirodhAt / (4) "tadbhAve bhAvaH tadabhAve'bhAvazca pratyakSAnupalambhasAdhanazca kAryakAraNabhAvaH"-hetubi. pR0 54 / "yato'nvayavyatirekanibandhanaH kAryakAraNabhAvavyavahAraH"-hetubi0 TI0 pR. 170 / "bhAve bhAvini tadbhAvaH bhAva eva ca bhAvitA / prasiddha hetuphalate prtykssaanuplmbhtH|"-smbndhp0 zlo016, pra. vArtikAla. bhuu0| prameyaka. pR0 510 / "kAryakAraNabhAvaprasAdhanaM bhAvAbhAvaprasAdhanapramANAbhyAM yathA idamasmin sati bhavati satsvapi tadanyeSu samartheSu taddhatuSu tadabhAve na bhavatIti / " -vAdanyA0 pR0 14 / "asmin sati idaM bhavatyasyotpAdAdidamutpadyate ityetadeva hetulakSaNaM bhagavatoktam" -pra. vArtikAla. pR0 67, 68, 27 / "anvayo nAma sarvatra satyeva sAdhye heto vo vyAptyA / cAsati sAdhye hetorabhAvo vyatirekaH"-hetubi. ttii.pR0224|(5) kAryakAraNayoH / (6)kAraNakAle kAryasadbhAve / (7) samastamuttarottarakSaNavRttikAryam / 25 For Personal & Private Use Only

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194 "siddhivinizcayaTIkAyAm [ 3 pramANAntarasiddhiH r 1 kAryaM svotpattisamaya ityekakAlInatA sakalasantAnasya iti / tataH tasmAd anantaradoSA [t] prAk svotpattisamaye tatkaraNasAmarthye tasya vivakSitasya kAryasya karaNaM niSpAdanam tatra sAmarthyaM tasmin sati anutpannaM kAryaM tadabhAva eva kAraNAbhAve eva bhAvi tatkAraNAbhAva eva bhavat tasya vinaSTasya kAryam ityevaM mRttvA saTitvApi aGgIkarttavyam / [160ka] ayamatrAbhiprAyaH5 yathA prAk samarthAt nazvarAt pazcAt jAyamAnaM kAryaM 'tasya' iti vyapadizyate tathA anazvarAdapi iti na tatredaM dUSaNaM dharma kIrtti nA kIrttitaM tatkIrttimAvahati / nanvevaM tayoH avizeSa eva darzitaH iti cet ; atrAha - parapakSa ityAdi / parapakSe akSaNikavAdipakSe punaH etAvAneva adhiko vizeSaH kSaNikapakSAd bhedakaH / ko'sau ? ityAha- kAraNasya ityAdi / nanvevaM kAryo - tpattirna syAt kAraNasattayA tadvirodhAditi cet; atrAha - na ca ityAdi / kiM tarhi kAraNAbhAvena 10 tadutpattirvirudhyeta, anyathA nirhetukatvamiti manyate / prakRtopasaMhAramAha-yata evaM tat tasmAt etadupalabhyamAnaM pitrAdi kAraNaM kAryotpattau kriyamANAyAM tannimittaM vA tiSThatu tatkAlaM vA avasthitiM karotu mA vA'bhUt pUrvameva vA nIrUpatAM vrajan prAk tatkaraNasamarthaM pazcAnna karoti evaM (tva) kintu prAgeva karoti / nanu saugatasya kSaNAdUrdhvaM [na] tiSThanti bhAvAH tatkimarthamidamucyate - 'tiSThantu' ( tiSThatu) 15 iti ? dRSTArthaM (dRSTAntArtham) / yathA ' avatiSThamAnaM prAcyamarthaM tadaiva sakalaM karotu' ityucyate tathA tadviparItamapi ucyatAmavizeSAt / para Aha ha - navai naiva pazcAt karoti svayamabhAvAt pazcAt iti / kiM tarhi ? tatkA pazcAd bhavati 'svayam' ityetad atrApyapekSyam ityetatkAraNAt pratiniyatakAlaM kriyAvizeSaNametat / yathAsvaM krameNa 'svayam' ityanuvartate, kAryaM bhavati iti / [ 160kha] tato 20 nirAkRtametat -"nAkramAt kramiNo bhAvA:" [pra0 vA0 1 / 45 ] ityAdi / nanu yathA nazvarAt tatkAryaM pazcAjjAyamAnamapi [na] sakalamekadaiva jAyate tathA nityAdapi jAyate iti na yuktam-'pratiniyata kAlam' ityAdi iti cet; - yad yad (yadA) ityAdi / atrAha - 25 [ yad yadA kAryamutpitsu tattadotpAdanAtmakam / kAraNaM kAryabhedena na bhinnaM kSaNikaM yathA // 11 // yathA kSaNika pradIpAdi kAraNaM svabhAvanAnAtvamantareNa svabhAvadezAdibhinnamanekaM kramabhAvi tailadazAnanadAhAdi kAryaM karoti tathA'kSaNikaM kAlabhedabhinnam kArya / yadanantaraM yannotpannaM na tattatkAryam akSepakAritvAt kAraNasyetyayuktaM dezavyavadhAne'pi tathA prsnggaat| kAlasyaiva***] (1) " na caivAkSaNikasya kvacit kadAcit zaktirasti kramayaugapadyAbhyAM kAryakriyAzaktivirahAt-." -hetubi0 pR0 63 / (2) yadi kAraNAbhAvena kAryotpattervirodho nAsti tadA / ( 3 ) karoti / (4) kramarahitAt nityAt / (5) uddhRto'yam - nyAyavi0 vi0 pra0 pR0 475 / For Personal & Private Use Only

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3 / 12] kSaNike nArthakriyA 195 yat sajAtIyaM vijAtIyaM ca yadA kAryam utpitsu tasya tadA yadutpAdanaM sattA sambandhinaH karaNaM tadAtmakam / kiM tat ? ityAha- kAraNam iti / nanvevaM kAryabhedAt tasyai bhedaH syAt / taduktam-*" kramAdbhavantI' dhIzceyaM kramaM tasyApi saMzati" [pra0 vA0 1 / 45 ] iti cet; atrAha - kAryabhedena [na] bhinnaM ' kAraNam' iti paghaTanA / dRSTAntamAha--kSaNikaM yathA iti / dRSTAntaM vyAcaSTe--kSaNikaM pradIpAdi kAraNaM svabhAvanAnAtvamantareNa svabhAvadezAdibhinnam, atra Adizabdena cirantara (ntana) bauddhApekSayA sAmarthyaparigrahaH idAnIntanApekSayA kAlaparigrahaH, tasya hi vallI dAhAda eka (varttidAhAdyeka )smAt kramabhAvi 9 tasya rpAkorthAde' $ kAryaM jAyate anekaM tailardezAnanadAhAdikaM kAryaM yathA karoti / dRSTAntaM vyAkhyAya dASTantike yojayati-tathA kAlabhedabhinnam anekaM kAryaM karoti iti akSaNikaM 'svabhAvanAnAtvamantareNa' 10 ityetadatrApi anuvarttanIyam / kuta etat ? ityatrAha - kArya ityAdi / itara Aha - yadanantaram ityAdi / yat tasya anantaraM yad vastu notpannam api tu pazcAt kAlAntare na tat tasya kAryam, kuta etat ? akSepakAritvAt kAraNasya / asyottaramAha-ityevaM parasya ayuktm| kutaH? ityAha- dezavyavadhAne'pi na [161ka] kevalaM [kAla ] vyavadhAne tat tathA prasaGgAt ; tathAhiyasya anantaradeze yannotpannaM na tat tasya kAryam apekSyakAritvAt kAraNasya iti na yogijJAnaM 15 trailokyakAryamiti sarvajJAbhAvaH, itarathA sarvArthadezena tenaiM bhavitavyamiti prAptam / atha dezavyavadhAne'pi jAtaM ' tasya' ityucyate na kAlavyavadhAne; tadAhaityAdinA / tatrottaramAha - 'aprApta' ityAdi / ha - kAlasyaiva [ aprAptakAryakAlatvAt yathA vyavahitamakAraNam / taduttaraM vA tatkAryaM na ca jAtestadatyaye // 12 // vyavahitasya kAryotpattau vyAvRttyavizeSAt upayogo na vizeSyeta, nivRtteH niHsvabhAvatvAt / bhAvasyaiva kathaJcid vizeSoSapatteH citranirbhAsakSaNikajJAnavat tato'nena pUrvasyAbhAve bhavatA aniSTe'pi bhavitavyam abhAvasya sarvatrAvizeSAt / anyathA svata eva niyatakAlaM kAryalakSaNamativartate / abhAvasya ca bhedAyogAt / nahi AnantaryamabhAvaM vizeSayati arthasvabhAvAnvayApatteH / ] 5 atrAyamabhiprAyaH-dha tarA dI nAM pUrvamanantaraM kAraNam, uttaraM kAryam, viparItam akAryakAraNam, tatra yadanantaraM taiH kAraNamabhyupagantavyam, tat kAraNaM na bhavati ityakAraNam / kutaH ? aprAptaH kAryakAlo yena tasya bhAvAd aprApta kAryakAlatvAt / dRSTAntamAha-yathA vyavahitamiti / yathA raNDAgarbhaM prati pariNetA kAlena vyavahito'kAraNam tathA prakRta (1) kAraNasya / ( 2 ) ( etadantargataH pATho vyarthaH / (3) dazA - vartikA tasyAH AnanadAhaH mukhadAhaH ityarthaH / (4) yogijJAnena / (5) tulanA - "satyabhavataH svayameva niyamena pazcAdbhavataH tatkAryatvaM viruddham, kAlAntare'pi kinna syAttadabhAvAvizeSAt samanantaravat / " - aSTaza0 aSTasa0 pR0 90 // For Personal & Private Use Only 20

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196 siddhivinizcayaTIkAyAm [ 3 pramANAntarasiddhiH iti / dvitIyaM prayogamAha-tacca uttaram anantaraM vA kAryaM tasya kAryaM na bhavati / kuta etat ? ityatrAha - jAterutpatte [:] tadatyaye kAraNAbhimatAtyaye / atrApi 'yathA vyavahitam' iti nidarzanaM yojyam / yathA bhAvikAlavyavahitaM vidhavAgarbha kAryaM vinaSTasya pariNeturna bhavati tathA prakRtamapi iti / 5 kArikAyAH sugamatvAd vyAkhyAnamakRtvA yaduktaM pareNa - "aprApta kAlatvAvizeSe'pi pUrvaH anantarameva kAraNaM na vyavahitaM vicitratvAd bhAvazakta eH / nahi prAptakAlamapi sarvaM kAraNamiti sandigdhavipakSavyAvRttiko hetuH / etena dvitIyo'pi hetuH cintitaH / " iti; etat pariharannAha - vyavahitasya ityAdi / vyavahitasya ciravinaSTasya anantaranaSTasya ca kAryotpattau [161kha] kriyamANAyAM vyAvRtteH nirvRtteH avizeSAt upayogaH vyApAro na 10 viziSyeta / tathA ca anantaravad vyavahitamapi kAraNaM syAt 'vicitratvAd bhAvazakteH' atrApi na daNDadhAritam iti prajJA kara guptasyaiva metaM na dharmo ta rA dI nA m iti manyate / kuto na viziSyate ? ityAhaha - nivRtteH niHsvabhAvatvAt / nanu yadi nivRtteH niHsvabhAvatvAnna vizeSaH, kasya tarhi vizeSaH ? ityAha- bhAvasyaiva nA'bhAvasya kathaJcit kenApi samarthetarAdiprakAreNa vizeSasya bhedasya upapatteH upayogo na viziSyata iti / 15 atrAha kazcit - vyavahitamapi kizcit kAraNaM jAgrajjJAnAdiH prabodhAdeH, tasya ca svakAle bhAvatvAd vizeSopattiH iti sAdhyavikalo dRSTAnta iti tatrAha - citra ityAdi / citro nirbhAso yasya tattathoktaM tacca tatkSaNikajJAnaM ca tasya iva tadvat iti / citrakakSaNikajJAnasamAnasya bhAvasya pariNAmina ityarthaH / etadukta' bhavati - yat tad vyavahitasyApi kAraNatve jAgradvijJAnaM dRSTAntIkRtam, tacca niraMzaikaparamANuparyavasitasvabhAvam; tarhi na tat vAdinaH prativAdino 20 vA pramANataH siddhamiti kathaM nidarzanaM puruSavat ? atha *" citrapratibhAsApi ekaiva buddhiH" [pra0 vArtikAla0 3 / 220] ityAdi vacanAt citramekam; na tat saugatasya darzanamanusarati kintu jainasya akrameNa iva krameNApi Atmano dRzyetarasvabhAvenApi citratvaprasAdhanAt / tanna kiJcidetat / 25 upasaMhAramAha-yata evaM tataH anena / kena ? uttareNa kAryeNa [162 ka] kathambhUtena ? pUrvasya kAraNasya abhAve eva na bhAve bhavatA jAyamAnena / kiMkattathyam ( kiM karttavyam ) ? ityAha-aniSTe'pi na kevalam iSTe anantarakAle bhavitavyamiti / iti pUrvAbhAvasya tatkAraNasya sarvatra kAle avizeSAt / na cA'vikale kAraNe kAryAnutpAdo yukta iti manyate / nanu sarvadA tadavizeSe'pi kAryaM pratiniyatakAlaM jAyate iti cet; atrAha - anyathA ityAdi / aniSTakAlotpattyabhAvaprakAreNa anyathA svata eva Atmanaiva niyatakAlaM yat svAtantryaM nirhetukatvaM sUcayat dustaraM kAryalakSaNam parAyattatvam ativartteta bhAvA'bhAvayoH a~nAyattatvAt / 30 (1) abhAvasya / (2) prajJAkaro hi vyavahitakAraNavAdI / ( 3 ) prajJAkaraH / " gADhasuptasya vijJAnaM prabodhe pUrvavedanAt / jAyate vyavadhAnena kAleneti vinizcatam // " - pra0 vArtikAla0 pR0 67 / (4) jAgradvijJAnam / (5) vijJAnAdvaitavAdinaH prajJAkarasya / (6) jainAdeH / (7) svatantratvAt / For Personal & Private Use Only

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3113] kSaNike nArthakriyA syAnmatam , pUrvasyAbhAvo yadyapi iSTakAlavad aniSTe'pi kAle samasti tathApi abhimatAbhAvakAla eva bhavati kAryamiti; tatrAha-abhAvasya ca ityAdi / anyasmAd abhAvAd bhidyamAno'bhAvaH kathazcidbhAvaH [ta]sya tato bhedAbhyogAt ityabhiprAyaH / kuta etat ? ityatrAha-tarhi(nahi)Anantaryam ityAdi / na[hiyasmAd AnantayaM kAryotpatteH prAga anantaram abhAvasya bhAva AnantaryamabhAvaM vizeSayati anyasmAdabhAvAd vyavacchinatti, tucchAbhAvasya 5 vishessyitumshkteH| etadapi kutaH ? ityAha-artha ityAdi / arthasya jIvAdeH svabhAvasya anvyaaptteH| etaduktaM bhavati-yadA pUrvasya kathaJciduttarAkAreNa gamanam abhAvaH, tadA'sau kenacid bandhyAsutAdyabhAvacchidyeta[vaM vyavacchedyata]nAnyadA iti / yadi vA, kAryotpatteH prAg anantarakAraNasya bhAva AnantaryaM tadabhAvaM vizeSayati / nahi pUrvamanantara[162kha] syAbhAvo na sarvasya iti / kutaH ? ityAha-'artha' ityAdi / pUrvavad yojyam / yaduktaM sA (zA) nta bhadre Na-*"nirudhyamAnaM kAraNaM niruddham" iti; tadasAram ; yato nirudhyamAnaM yadi svotpattisamaye; hetuphalayoH samakAlatA, anyadA tu tadeva nAsti iti kiM nirudhyamAnaM nAma ? anyathA artha ityAdi doSaH / tataH sthitam-yathA prAk samarthe nitye kAraNe ajAtaM kAryaM pazcAt svayameva niyatakAlaM jAyamAnaM [na] tasya kArya tathA kSaNike'pi svasattAkAle samatve'nupajAtaM punastathA jAyamAnaM na tasya iti / nanu ca yad yadA kAryam utpitsu tattadotpAdanAtmakaM kAraNaM nityaM yadi kramavatsahakArikAraNamapekSyate tadeva anityatvam, tatkRtamupakAramAtmasAtkurvato gatyantarAbhAvAt / anyathA kiM taidapekSayA atiprasaGgAt / taduktam-*"apekSyeta paraH kAryam" [pr0vaa03|180] ityAdi / iti cet ; atrAha-hetoH ityAdi / [hetorAtmA na bhidyata sthirasya sahakAribhiH / utpattau ca kSaNikasya phalAnAM vividhAtmanAm // 13 // sAmagrIvazAt kAryabhede'pi yathA'kSepakAriNAM kSaNikAnAM svabhAvabhedo na bhavati anAdheyApraheyAtizayatvAt tathaiva kAlAntarasthAyinAM kramotpitsukAryAvizeSe'pi svabhAvabhedo mA bhUt / kAryakAla] hetoH kAraNasya upAdAnatvena abhimatasya / kimbhUtasya ? sthirasya nityasya AtmA 25 svarUpaM na bhidyata / kaiH ? ityAha- sahakAribhiH nimittA'samavAyikAraNaiH / kasmin sati ? ityatrAha-utpattau satyAm iti / keSAm ? ityAha-phalAnAM vividhAtmanAMdezAdibhinnasvabhAvAnAm / 'sahakAribhiH' ityetad atrApi sambandhanIyam / ato'yamartho jAyatesahakAribhiH kRtvA phalAnAM vividhAtmanAmutpattau na upAdAnopakArotpattau hetoH AtmA na bhidyata iti / yadi punarayaM nirbandhaH [163ka] sahakAriNa upAdAnasya upakAraM kurvanta eva prakRtaphalAni 30 (1) nityasya / (2) kSaNikasya / (3) shkaarikaarnnaapekssyaa| (4) "yadi vidyeta kiJcana / yadakincitkaraM vastu kiM kencidpekssyte||" iti shessH| For Personal & Private Use Only

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198 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH janayanti iti / tatredaM cintyate- upakAramupAdAnasya aparamupakAramupakalpayantaH prakRtamupakAraM janayanti, anupakalpayanto vA ? prathamapakSe-aparopakArakaraNe'pi tadupAdAnopakArakaraNamityanavasthAyAm, aparAparopakArakaraNa eva upayuktazaktInAM sahakAriNAM prakRtakAryajanmani vyApAra (ro) nasyAt ] / dvitIyapakSe-upakAropAdAnasya upakAramakurvanta eva upakAraM kurvanti sahakAriNo na 5 kAryopAdAnasya tamakurvataH (ntaH) kAryamiti kiM kRto vibhAgaH ? asyaiva samarthanArtha saugataprasiddhaM dRSTAntamAha-kSaNikasya ca iti / ca zabda ivArtho nipAtAnAmanekArthatvAt / tadayamartha ukto bhavati-yathA kSaNikasya upAdAnakAraNasya sahakAribhiH AtmA na bhidyata tairevaM phalAnAM vividhAtmanAmutpattau tathA prakRtasyApi iti / na hi tasyApi niraMzasya svahetoH utpannasya athaiH kiJcit kriyate bhedaprAptaH iti / 10 kArikAM vivRNvannAha sAmagrIvazAt iti / sAmagrIvazAt kAryabhede'pi phalanAnAtve'pi kSaNikAnAM svabhAvasya svarUpasya bhedo yathA na bhavati / kathambhUtAnAM teSAm ? ityAhaakSepakAriNAm iti avilambyakAriNAm ityarthaH / kuta etat ? ityAha-anAdheya ityAdi / niraMzatvena teSu atizayasya kena [api AdhAna] prahANAbhAvAditi manyate / tathaiva tenaiva prakA reNa kAlAntarasthAyinAM nityAnAM kramotpitsu [163kha] kAyA)vizeSe'pi svabhAvabhedo 15 mA bhUt 'sAmagrIvazAd' ityetadatrApi sambandhanIyam / tadvazAditIde (ddhi dezAdi) bhinna kArya meva jAyate na teSAm atizayAdhAnaprahANam iti manyate / kutastarhi krameNa kAryamiti cet ? atrAha-kAryakAla ityAdi / vicAritametat- 'yada yadA kAryamutpitsu' ityAdinA / tathA sati kramabhAvisahakArivaiphalyam , upAdAnAdeva krmkaarynissptteH| tatsahakAriNaH tanniSpattau upAdAnaM kimarthaM gRhyate tatrA'samarthatvAt ? anyathA prAgapi tataH kArya sahakAriNaH samarthAH jana20 yanti nopAdAnam" iti kiM kRto vibhAgaH ? / teSAmeve vA tadanvayavyatirekAnuvidhAnAt na nityavyApinaH sannidhAne'pi atiprasaGgAt iti cet ; atrAha-nityaizca ityAdi / [nityaizca jAteSvartheSu anyo'nyasahakAribhiH / teSvekatra samarthe'nye na nivarterannakAlikaiH // 14 // ___ yathAkAryakAlaM svabhAvataH kartari svakAraNA[ttathotpanneSu] tatkaraNasamartheSu punarAgantukeSu paraspara[upakAriSu] tatkaraNasamarthe'nyatamasmin sati na vai apare nivarteran pratyekaM tatkaraNasvabhAvatvAt kSaNikavat / tadevaM kSaNiketaraikAntau naanyonymtishyaate| kAryakAraNayoH sahAvasthAne dadhikSIrAdiSu sahopalambhena abhedAdiprasaGgaH iti cet; saMvido vibhrametarakhabhAvayoH sahabhAve'pi sahopalambhAderabhAvAt / vijJapteH 'tadanyatrApi 30 kalpayan kena vAryate ? pariNAma / citra] __ (1) upakAram / (2) svarUpam / (3) sahakAribhireva / (4) kSaNikasyApi / (5) svbhaavbhedpraaptH| (6) nityAnAm / (7) pR0 194 / (8) sahakAriNaH sakAzAt kAryaniSpattau / (9) yadyapAdAnaM prAk samartham / (10) samarthamapi / (11) sahakAriNAmeva / (12) tasya kAraNatvam / 25 For Personal & Private Use Only

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314 ] kSaNike nArthakriyA cazabdo bhinnaprakramaH ivArthaH akAlikaiH ityasyAnantaraM drssttvyH| tato'yamarthaH-jAteSu niSpAdyeSu / keSu ? artheSu kAryeSu satsu / kaiH ? ityAha-nityaiH iti / kiMbhUtaiH ? ityAha anyo'nyasahakAribhiH ekakArye parasparasahAyaiH ityarthaH / yadi vA, kacit kArye ekasya upAdAnatve anyeSAM tatsAmagrIpatitAnAM sahakAritvam , teSAm upAdAnatve tasya sahakAritvamityanyo'nyasahakAriNaH taiH iti / kim ? ityAha-anye ityAdi / teSu artheSu ekatra eka- 5 smin upAdAne sahakAriNi vA kAraNe samartha vyApriyamANe vA anye sahakAriNaH upAdAnapadArthA hetavo na nivarteran kintu sarve'pi tAn kurvanti tatkaraNaikasvabhAvatvAt / atra nidarzanamAha-akAlikaiH iti / [164 ka] yathA akAlikaiH kSaNikaiH anyo'nyasahakAribhiH janyeSvarthe [Su e]katra anye na nivarteran hetavaH tathA prakRte'pi' iti / yathA ityAdinA kArikAM vivRNoti / kAryakAlA'natikrameNa yathAkAryakAlam kattari 10. kasmiMzcit janake sati / kutaH ? ityAha-svabhAvataH svasvAbhAvyAt / keSu satsu ? ityatrAhatad ityaadi| atrApi 'svabhAvataH' ityetad apekSyam / tatkaraNasamartheSu yathAsvakAlam utpitsukAryajananazakteSu / kimbhUteSu ? ityAha-svakAraNa ityAdi / punarapi kimbhUteSu ? ityAha-punaH ityAdi / pUrvaM samarthe tasmin satyapi punaH pazcAt AgantukeSu / [pu]narapi tAneva vizinaSTi-paraspara ityAdinA / tasmin sati kiM jAtam ? ityAha-'tat' [ityAdi / 15 tat ] ityanena vivakSitaM kArya parAmRzyate / tatkaraNasamarthe anyatamasmin upAdAnakAraNe sahakAriNi vA sati navai naiva [a]pare nivarteran / kuvad (kuta etat ?) ityatrAha-pratyekas ityAdi / ekasya ekasya tatkaraNasvabhAvatvAditi bhAvaH / atra dRSTAntamAha-kSaNikavad iti / kSaNika iva tadvat iti / yathA kSaNike tatkaraNasamarthe anyatamasmin apare [na] nivarteran tathA nitye'pi iti / yatpunaratroktaM pareNa-*"kSaNikasya svahetoH sa svabhAvaH yaH sahakArikAraNApekSaH kAryajanakaH, sa na nityasya, tadabhAvAt , Akasikatve aniyamaprasaGgaH" iti; tadasAram ; kAryANAM nityAnAM tadanivAraNAt / evamarthaH nokaM (marthamatrokta) 'tathaiva kAlAntarasthAyinAm' ityAdi, anyathA 'kUTasthAnAm' ityAdi brUyAt / [164kha] kUTasthapakSe'pi ayaM na doSaH nityatvAt tatsvabhAvasya, anityo hi svabhAvaH svayamutpadyamAno'niyataH syAt iti yuktam / ata 25 evoktam-'yathAkAryakAlam' ityAdi / prakRtaM nigamayannAha-tadevam ityAdi / tat tasmAd evam uktaprakAreNa kSaNiketaraikAntau kSaNikA'kSaNikaikAntau nAnyo'nyaM parasparam atizayAte bhedaM labhete ? kSaNikavad akSaNike'pi arthakriyAsaMbhavena vyApakAnupalabdhiH (bdheH), sattvena vyAptisiddhiH / athavA, akSaNikavat (1) nitye'pi / (2) bauddhana / (3) 'sattvamarthakriyayA vyAptam , sA ca kramayogapadyAbhyAm , te ca nityAnnivartamAne svavyApyAmarthakriyAmAdAya nivartete, sA ca svavyApyaM satvam iti' vyApakAnupalabdhibalAt satvasya kSaNikatvena vyAptiH sAdhyate / yadA akSaNike'pi arthakriyA siddhA tadA na satvakSaNikatvayoH vyAptiH siddheti bhaavH| draSTavyam-pR0 190 di. 4 / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 3 pramANAntarasiddhiH tataH kSaNike'pi tada'sambandhe na tasyai tadvyAptisiddhiH iti manyate / yatra upalabdhilakSaNaprAptaM [ yat ] nopalabhyate tatra tannAsti yathA pradezavizeSe ghaTaH, nopalabhyate ca tathAvidhaM kAraNaM kArye iti svabhAvAnupalabdhiH / tatra tadupalambhe vA sarvasya sarvatropalambha iti prAptam / na caivam, pradezavizeSe ghaTavat kAraNe kAryasya tatra ca kAraNasya anupalabdhiH dRzyasya abhAva iti kSaNikatAsiddheH na yuktam-'tadevam' ityAdi ityabhiprAyavato matamAzaGkate kArya ityAdi / kAryakAraNayoH sahAvasthAne abhyupagamyamAne / etaduktaM bhavati - yathA sataH kAraNasya kArye avasthAnaM tathA kAryasya kAraNe iti / [tataH ] kiM syAt ? ityAha- dadhikSIrAdiSu sahopalambhena 'kAryakAraNayoH' iti sambandhaH, abhedAdiprasaGgaH / asyAyamarthaH - yadi kAryaM dadhyAdi pUrva kAraNena kSIrAdinA, kAraNaM kSIrAdi kAryeNa dadhyAdinA punaH sahopalabhyate tadA 'asya idaM [165ka] kAraNam, idamasya kAryam' iti yo bhedaH tasya abhAvo abhedaH, yadi vA yadA jaina-sAMkhyayoH kAraNe kAryaM tatra kAraNaM tAdAtmyena varttate tadA kAryakAraNayoH sahAvasthAne ekatvena avasthAne sati kadAcit kSIrAdiSu / kena kim ? ityAha- sahopalambhena ekatvopalambhena abhedaH kAryameva kAraNameva vA syAt, Adizabdena varttamAnatvAdivyapadezAdiparigrahaH, tasya prasaGgaH / ityevaM cet; asya uttaramAha - saMvid ityAdi / saMvidaH taimirAdijJAnasya yo 15 vibhramasvabhAvo dvicandrAdyapekSayA * "timirAzubhramaNa " [ nyAyavi0 1 / 6 ] ityAdivacanAt yazca itarasvabhAvaH svarUpApekSayA'vibhramasvabhAvaH * "sarvacitta caittAnAm " [ nyAyabi0 1 / 10] ityAdyabhidhAnAt / athavA, saMvido nikhilakalpanAjJAnasya yo vibhramaH svabhAvo *"abhilApasaMsarga" [ nyAyavi0 15] ityAdivacanAt yazca itarasvabhAvaH sa ca kathitaH, tayoH sahabhAve'pi na kevalam asahabhAve / kim ? ityAha- sahopalambhAdeH ityAdi / sahopa20 lambhaH sahadarzanam Adiryasya abhedAdeH tasya abhAvAt / na vai dvicandrAdijJAnasya pratibhA 5 10 25 30 200 eva tatsvabhAvopalambho'sti vipratipattyabhAvena tataH kasyacit kadAcidapi kacit pravRttA [tya ] - bhAvaprasaGgAt / na caivam, tato'pi pravRttidarzanAd asattvAkhyAtyAdivAdabhedAbhAvaprasaGgAcca / etat sautrAntikaM prati pUrvoktasya vyabhicArapradarzanArthaM vyAkhyAnam / tayoH sahabhAve'pi kathacidekatvam, bhAve'pi sarvathaikatvopalambhAderabhAvAda codyametat iti vyAkhyeyam [165kha ] / - sAmprataM yogAcaraM prati vyAkhyAnaM kriyate - saMvido yo vibhramasvabhAvo grAhyagrAhakasaMvedanatrayasvabhAvaH yazca itarasvabhAvo'dvayasaM vitsvabhAvaH / tathA coktam *"avibhAgo'pi buddhyAtmA viparyAsitadarzanaiH / grAhyagrAhakasaMvittibhedavAniva lakSyate // mantrAdyupaplutAkSANAM yathA mRcchakalAdayaH / anyathaivAvabhAsante tadrUparahitA api / / " [pra0 vA0 2 / 354, 55 ] ityAdi / (1) arthakriyAyA abhAve / ( 2 ) savasya / ( 3 ) kSaNikatvena vyAptisiddhiH / ( 4 ) kArye / (5) 'sarva citta caittAnAm' ityAdinA kalpanAjJAnasyApi svarUpasaMvedanaM avibhramAtmakameva / ( 6 ) yadi tataH pravRttirna syAttadA / For Personal & Private Use Only

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3 / 14] kSaNike nArthakriyA 201 tayoH sahabhAve'pi yugapadbhAve'pi kathaJcidekatvabhAve'pi vA / kim ? ityAha-'sahopa' ityAdi / pUrvavad vyAkhyAnam / tathAhi-tasyA vibhramaH (ma) svabhAvopalambhe na itarasvabhAvopalambhaH / na hi zukle zaGkha pItatopalambhe zuklasvabhAvopalambhaH / tato na yuktam-*"avibhAgo'pi buddhyAtmA" [pra0 vA0 2 / 354] iti, *"nAnyo'nubhAvyo buddhyAsti tasyA nAnubhavo'paraH / grAhyagrAhakavaidhuryyAt svayaM sarva prakAzate // " [pra0 vA0 2 / 327] iti ca / vadAtmanaH (saMvidAtmanaH) puruSavat svapne'pyadarzanAt tato bhrAntimAtre vyavatiSTheta / itarasvabhAvAdarzane'pi gateyaM vibhramavArtA iti nirabhidheyametat-*"avedyavedakAkArA"[pra0vA0 2 // 330] ityaadi| *"avibhAgo'pi"[pra0vA0 2 / 354] ityAdi ca / na khalu candramasyavibhAge'vabhAsane candradvayapratibhAsakalpananu (naM) lokabAdhanAt / prajJA ka raH (ra sya)*"pUrva-10 mavibhAgabuddhyAtmano darzanaM punaH tatpRSThabhAvinA vikalpena sa grAhyagrAhakasamvittibhedavAniva lakSyate" iti vacanaM [166ka] nahi nirvikalpakena kiJcit lakSyate nAma, iti saH dharma kI taiH abhiprAyamajJAttvaiva manyate, tathA tadabhiprAyA'bhAvAt , anyathA *"mantrAdyupaplutAkSANAm" [pra0vA0 2 / 355] ityAdi nidarzanamaprekSAkAritAM tasya sUcayet / nahi nAma savibhrame akSavibhramo nidarzanam , IzvarAdivibhramasya tajjAtIyasya bhAvAt / na cAsya dvicandrAdi- 15 bhrAntirapi indriyajA iti sidhyati / zakyaM hi vaktum-prathamam ekendudarzanam , punastasya vikalpena dvitvAdhyavasAya iti / tathA ca tasyA indriyajatvaM sAdhayatoM dharma kIrteH [akIrtiH] aayaataa| zeSamatra prathamaparicchede'bhihitaM prakRte'pi draSTavyam / tato yatkiJcidetat / etena naiyAyikAdirapi jainaM prati *"kAryakAraNayoH" ityAdi vadana nivArito draSTavyaH / tathAhi-saMvidaH saMzayaviparyayajJAnasya yaH 'sthANurvA puruSo vA'yam' iti, puruSe sthANau vA sthANu- 20 riti puruSaH iti vA vibhramasvabhAvaH, yazca 'ayam' iti dharmimAtre itarasvabhAvo'vibhramasvabhAvaH tayoH / zeSaM pUrvavat / bhavatu aviruddhamekaM jJAnamiti cet ; atrAha-vijJapteH ityAdi / tad anantaroktam anyatrApi arthe'pi samAnaM kalpayan kena vAryate / kuta etat ? ityatrAhapariNAma ityAdi / "sanidarzanamatraiva hetumAha-citra ityAdinA / yatpunaH pareNa bhAvavinAzayorapi (ravi)nAbhAvasAdhane uktam (1) saMvidaH / (2) saMvit / (3)"yathA bhrAntairnirIkSyate / vibhaktalakSaNagrAhyagrAhakAkAraviplavA // " iti zeSaH / (4) "vikalpena anubhavAdupajAyamAnena vyavasthApyate vyvhaartH| anudarzanaM darzanAnurUpo vikalpaH |"-pr0 vArtikAla0 3 / 357 / (5) prajJAkaraH / (6) dharmakIrteH / (7) dvicandrAdibhrAntaH / (6) "nIladvicandrAdidhiyAM heturakSANyapItyayam ||"kiN vaindriyaM yadakSANAM bhAvAbhAvAnurodhi cet / tattulyaM vikriyAvaccet saiveyaM kiM niSidhyate ||"-pr0vaa. 1290-16 ityAdinA bhrAnterindriyajatvaM sAdhayataH / (9) avibhrmsvbhaavH| (10) dRSTAntasahitam / (11) "ahetutvAdvinAzasya svbhaavaadnubndhitaa| na hi vinazvaraM tadbhAve hetumapekSate svahetoreva vinazvarANAM bhAvAt |"-pr0 vA0 sva. pR0 360 / "vinAzaM prati sarveSAmanapekSatayA sthiteH|"srvtraivaanpekssaashc vinAze janmino'khilAH / sarvathA nAzahatUnAM tatrAkiJcitkaratvataH ||"-tttvsN0 zlo0 353, 357 / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm *"vinAzaniyato bhAvaH taM 'pratyanyAnapekSaNAt / taddhe tUnAmasAmarthyAt" iti; tadetadanyatrApi samAnamiti tatsAdhanamiti darzayannAha - 'utpAdasthitibhaGgAnAm' ityAdi / 202 [ 3 pramANAntarasiddhiH [ utpAdasthitibhaGgAnAM svabhAvAdanubandhitA / taddhetUnAmasAmarthyAdatastattvaM trayAtmakam // 15 // yathaiva hi bhAvasya vinAzahetuH svabhAvabhUtasya vinAzaM na karoti kRtasya karaNAbhAvAt / nApi parabhUtaM karoti, tasya karaNe'pi prAgiva tadavasthasya tathopalambhAdiprasaGgAt / sambandhAsiddheH asyeti vyapadezo'pi mA bhUt / na ca vyatirikto ghaTAdervinAzo 10 nAma | sannapi tAdAtmAnamakhaNDayan tadavasthameva sthagayati yatona dRzyeta / tadayaM vinAzahetuH tadatatkriyAvikalaH kathamapekSyaH yataH kAdAcitko vinAzaH syAt ? ] prAgasata AtmalAbhaH utpAdaH, sataH punarabhAvo [166kha ] bhaGgaH pUrvasya dvitIyAdikSaNe, avasthAnaM sthitiH iti eteSAM svabhAvAt svarUpeNa hetubhUtena anubandhitA avinAbhAvitA / kuta etat ? ityatrAha - -he (taddhe ) tUnAm ityAdi / teSAm utpAdasthitibhaGgAnAM ye hetavaH teSAm 15 asAmarthyAt, 'utpAdasthitibhaGgeSu' iti vibhaktipariNAmena sambandhaH / ataH asmAt nyAyAt tattvaM jIvAdisvarUpaM trayAtmakam utpAdasthitibhaGgAtmakam / sadRSTAntaM kArikArthaM darzayannAha - yathaiva hi ityAdi / yathaiva yenaiva prakAreNa, hiH iti vitarke bhAvasya ghaTAdervinAzahetuH mudgarAdiH svabhAvabhUva (taM) syAtma (svAtma) bhUtaM 'bhAvasya ' ityetadatrApi sambandhanIyam, vinAzam abhAvaM na karoti / kuta etat ? ityatrAha - kRtasya 20 ityAdi / kRtasya svakAraNAt niSpannasya bhAvasya karaNAbhAvAd bhAvasya svabhAvabhUtavinAzakaraNAbhAva eva kRtaH syAt, tasya ca svahetoH utpatterna karaNamiti manyate / asvabhAvabhUtaM tarhi karoti; ityAha-nApi ityAdi / parabhUtam arthAntarabhUtaM nApi karoti tasya parabhUtasya vinAzasya karaNe'pi na karaNe (nAkaraNe ) prAgiva tadavasthasya pUrvAvasthA'vicalitasya bhAvasya tathA pUrvavad upalambhAdiprasaGgAt / Adizabdena arthakriyAdiprasaGgAt iti gRhyate / dUSaNA (1) vinAzaM prati anya kAraNAnAmapekSA nAstItyarthaH / (2) "vinAzahetvayogAt / svabhAvata eva bhAvA nazvarAH, naiSAM svahetubhyo niSpannAnAmanyato vinAzotpattiH tasyAsAmarthyAt / na hi vinAzaheturbhAvasya svabhAvameva karoti tasya svahetubhyo nirvRtteH / nApi bhAvAntarameva ; bhAvasya tadavasthatvAttathopalabdhyAdiprasaGgaH / nApi bhAvAntareNAvaraNam ; tadavasthe tasminnAvaraNAyogAt / nApi vinAzahetunA abhAvaH kriyate abhAvasya vidhinAnyatayopagame vyatirekAvyatirekavikalpanAtikramAt / bhAvapratiSedhakaraNe na tasya kiMcit bhavati na bhavatyeva kevalamiti / evaM ca kartA na bhavatItyakattu rahetutvamiti na vinAzahetuH kazcit / vaiyarthyAcca / yadi svabhAvato nazvaraH na kiJcinnAzakAraNaiH, tatsvabhAvatayaiva svayaM nAzAt / yo hi yatsvabhAvaH sa svahetorevotpadyamAnastAdRzo bhavati na punastadbhAve hetvantaramapekSate / " - hetubi 0 pR0 56 / pra0vA0sva0 1 / 272 / For Personal & Private Use Only

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// 16] kSaNike nAthakriyA 203 ntaraM darzayannAha-sambandha ityAdi / sambandhasya pAratantryasya asiddhaH kAraNAd asya ghaTAdevinAza ityevaM vyapadezopi, abhidhAnamapi na kevalam anantara eva doSa iti apizabdaH, mA bhUt / nanu kimucyate [167ka] sambandhAsiddhiH (ddheH) iti, yAvatA vizeSaNIbhAvo bhAvAbhAvayoH sambandhaH siddha iti cet ; na; atra anavasthiteH pratipAdanAt / mAbhUt tayoH sambandho 5 vyapadezo vA tathApi na doSaH, sambandharahitasya abhyupagamAt ityeke; tadapi na sundaram ; sAkSAt paramparayA vA tasya indriyeNa asambandho na; agrahaNaprasaGgAt / tathApi grahaNe rUpAdeH tenai sambandhakalpanamanarthakam / syAnmatam-abhAvena tasya sthaganAt tathopalambhAdyabhAvAdayuktasya (kta'tasya) karaNe'pi' ityAdi / tatrottaramAha-naca ityAdi / naca naiva vyatirikto ghaTAdeH arthAntarabhUto vinAzo nAma / 10 sphuTArthe nAma zabdaH, tadgrAhakapramANAbhAvena abhAvAt / dUSaNAntaramAha-tadAtmAnam ityaadi| asyAyamarthaH-sannapi tadAtmAnaM tasya dRzyasya ghaTAdeH AtmAnaM svabhAvam akhaNDayan avinAzayan tadavasthameva tadAtmAnaM sthagayati, na ca yataH sthaganAt na dRzyeta / satA hi svaviSayajJAnajananayogyena avazyaM tatkarttavyamiti manyate / tadAtmakhaNDane sa eva doSo'navasthA ca / prakRtaM nigamayannAha-tadayam ityAdi / yata evaM tat tasmAd aya loke pratIyamAno 15 vinAzahetuH mudgarAdiH / teMdatakriyAvikalo ghaTa[svabhAvA] svabhAvavinAzakaraNavikalaH kathaM naiva apekSyo 'vinAzakArye' ityupacArayato (paskAraH, yataH) apeNAt kAdAcitko bhAvasya vinAzaH syAt / yata iti vA AkSepe, naiva syAt , nityaH syAt ityarthaH / / atraiva dUSaNAntaramAha-vinAzo yadyabhAva[:]syAd ityAdinA / [vinAzo yadyabhAvaH syAt kriyApratiSedhAnna[cet / bhAvaM na karotIti kenApekSyeta tatkacit // 16 // tataH svabhAvanazvaro'rthaH siddhaH, tathaiva bhAvasya utpAdaheturakiJcitkaraH kRtasya utpAdane prayojanAbhAvAt / tata evAbhAvasyApi svataH siddhatvAt / prAgabhAvaM bhAvIkurvannutpAdahetuzcet ; prAgbhAvamabhAvIkurvan vinAzahetuH kinnAnumanyate ? yadi punarbhAvasya pradhvaMsAbhAvo'pi svata eva abhAvAntaravat svahetoreva abhAvatvAt , tathaiva bhAvasya 25 sthitirpi| yathA ca svayamanutpitsoH utpAdahetuH sthAsnoH sthitiheturiti utpAdasthitiheturiti utpAdasthitibhaGgAn pratyanapekSatvaM bhAvasya siddha tatsvabhAvApekSaNAt , kAMzcid dravyakSetrakAlasvabhAvavizeSAn parihRtya anyatra bhavan utpAdo vinAzo vA tadapekSastaddhetuzca yujyeta pratIteravirodhAt / ] vinAzaH yadyabhAvaH prasajyapratiSedharUpA [167kha] bhAvanivRttiH yadi tarhi abhAvaM 30 (1) pUrvavadupalambhAdiprasaGgalakSaNaH / (2) bhAvAbhAvayoH / (3) indriyeNa saha / (4) AtmakhaNDanaM bhinnamabhinnaM vA kriyate ityAdi / (5) bhinnAbhinnavinAzakaraNarahitaH / For Personal & Private Use Only

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204 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH mudrAdiH karoti ityevaM 'bhAvaM na karoti' iti hetoH kriyApratiSedhAta ghaTAdeH karaNanirAkaraNAt akizcitkaratvaM vinAzahetoH, kriyApratiSedharUpatvAt prasajyapratiSedhasya iti tat tasmAt kena apekSyeta na kenacit kacit kArye ityarthaH / ___ upasaMharannAha-tata ityAdi / yata evaM tataH svabhAvato nazvaro'rthaH siddhaH / tathA ca 5 prayogaH-yo yaM prati anyAnapekSaH sa tatsvabhAvaniyataH yathA antyA kAraNasAmagrI svakAryotpAdanaM prati anapekSA tatsvabhAvaniyatA, vinAzaM prati anyAnapekSazca bhAvaH iti / evaM dRSTAntaM vyAkhyAya dArTAntikaM vivRNvannAha-tathaiva ityAdi / tathaiva tenaiva prakAreNa bhAvasya ghaTAdeH utpAdahetuH akinycitkrH| kuta etaditi cet ? atrAha-'kRtasya utpAdana' ityAdi / idamatra tAtparyam yathA vinAzo'bhAva iti bhAvavato bhedavicAramarhati tathA utpAdo'pi tadavizeSAditi / tathAhi10 yadi sata eva svabhAvabhUta utpAdaH kriyate; tarhi sa eva kriyate iti kRtasya utpAdane prayo janAbhAvAt hetusvabhAvavaditi / etena svabhAvabhUto'pi cintitaH / na khalu sato ghaTasya arthAntarabhUto'pi saH kriyamANaH kazcana arthaM puSNAti / syAnmatam-asya vikalpadvayasya nirAlambanatvAt nAtaH prakRtasiddhiriti cet ; atrAhatata eva ityAdi / tata eva anantaravikalpabhedAdeva nAnyato'bhAvasyApi na kevalamutpAdasya 15 svabhAvataH siddhatvAd 'utpAdahetuH akiJcitkaraH' iti sambandhaH / asya [168ka] vikalpadvayasya nirAlambanatve saugatasya iSTA'siddhiriti manyate / paramatamAzaGkate-prAgabhAvam ityAdinA / atha ko'yaM prAgabhAvo nAma ? utpatteH pUrvamabhAva iti cet ; sa mRtpiNDAdanyaH, sa eva vA syAt ? prathamapakSe naiyAyikAdeH tanmataM na saugatasyeti tanmatAnabhijJAnAt / na ca tucchamabhAvaM kazcid bhAvIkaroti bandhyAsutAderapi tatkaraNaprasaGgAt, 20 bhAvopAdAnakalpanAvaiphalyaprasaGgAcca / tannAdyaH pkssH| dvitIye'pi pakSe 'mRtpiNDa eva prAgabhAvaH, taM bhAvIkurvan' ityuktam , ta~sya pUrvameva sataH tadayogAt / atha taM ghaTAbhAvAtmakaM bhAvIkurvan ityayamartho vivakSitaH, so'pi na yuktaH, taMto ghaTasya bhinnatya bhAvAt vyapadezAdibhedAt / tanna dvitIyo'pi yuktaH / yadapyatrottaram-'prAgbhAvam' ityAdi / tatrApi cintyate-kimidaM prAgbhAva miti ? yadi vinAzAt pUrvakAlabhAvI ghaTaH prAga(g)bhAvaH tamiti; tarhi bauddhasya na kazcit 25 tuccho vinAza iti kasya tataH prAg anyadA vA bhAvaH ? na khalu bandhyAsutAt prAk kiJcid bhavati / tata eva "tam abhAvIkurvan' ityayuktam ; abhAvasya tato"vyatirekAvyatirekayoryathoktadoSAt / atha "tam 'abhAvIkurvan kapAlIkurvan' ityucyate; tadasAram ; tasyaiva kapAlabhAvayogAt , ghaTanAze kapAlabhAvAyogAt , tato yatkiJcidetaditi / (6) "atha kriyAniSedho'yaM bhAvaM naiva karoti hi / tathApyahetutA siddhA katurhetutyahAnitaH // " -tattvasaM0 zlo. 366 / (2) "yadbhAvaM prati yannaiva hetvantaramapekSate / tattatra niyataM jJeyaM svahetubhyastathodayAt // nirnibandhA hi sAmagrI svakAryotpAdane ythaa| vinAzaM prati sarve'pi nirapekSAzca jnminH||"-ttvsN. zlo0 354-55 / (3) svakAryotpAdamasvabhAvaniyatA / (4) utpAdaH / (5) sadbhAvakaraNaprasaGgAt / (6) abhAvAdeva sarvakAryotpatteH / (7) mRtpiNDasya / (8) mRtpiNDam / (9) mRtpiNDAt / (10) prAgbhAvam / (11) bhinnaabhinnpkssyoH| (12) bhAvam / For Personal & Private Use Only

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205 216] na nirhetuko vinAzaH ___ atra pratividhIyate-yathaiva hi saugatasya prAgabhAvaH pradhvaMsAbhAvazca tuccho nAsti tathaiva karaNAt , ekAntena bhinna kAryamapi [168 kha] nAsti kintu upAdAnameva upAdeyo bhavati iti pratipAditam' *"vijJapte" [siddhivi0 3 / 14] ityAdinA / tataH prAgabhAvaM ghaTaviviktamRtpiNDAkAraM dravyaM bhAvIkurvan ghaTIkurvan ghaTaparyAyopetaM janayan utpAdahetuH upAdAnam , sahakArikAraNa (Na) kAraNakalApaM iti cet ; prAgbhAvaM ghaTasattvam abhAvIkurvan svaparyAyakapAlaviviktaM 5 kurvan vinAzahetuH kinnAnumanyate ? ayamevAcAryasya abhiprAyaH / 'yadi punaH' ityAdi[nA]pUrvapakSAn (kSaM) yadi punaH (tathaiva) ityAdinA tu aparapakSaM darzayati / yadi iti parAbhiprAyasUcane, punaH iti vitarke, bhAvasya ghaTAdeH pradhvaMsAbhAvo'pi na kevalaM prAgabhAvaH svata eva svasmAdeva nazvarasvabhAvAt nAnyato mudgarAdeH / atra nidarzanamAha-abhAvAntaravat itaretarAtyantAbhAvavat , so'pi svabhAvaH, kutaH ? ityAha-svahetoreva / pradhvaMsaH kapAlAtmanA bhAvaH svata eva abhAvatvAt 10 itaretarAbhAvavat ; atra dUSaNamAha-tathaiva ityAdi / tathaiva tenaiva prakAreNa bhAvasya sthitiH parApara[kSaNeSu] avasthAnamapi na kevalaM pradhvaMsa eva svata eva syAt iti / zakyaM hi vaktuM bhAvasya sthitiH svata eva bhAvadharmatvAt pradhvaMsavat / na cAtra dharmyasiddhiH; pUrvasya uttarakSaNe vivekavad avivekatvAt [syApi prasiddhaH, ta]thA coktaM nyA ya vi ni zca ye *"bhedajJAnAt pratIyete prAdurbhAvAtyayau yadi / abhedajJAnataH siddhA niraMze na (sthitiraMzena) kenacit // " [nyAyavi0 zlo0 114] ata eva na svarUpAsiddho hetuH pratyakSAdibAdhito vA pakSaH / anena [169ka] pUrvasya hetoviruddhatvamitthaM kathayati-tatra yaduktaM prAgbhAvam ityAdi ; tadyuktam ; yato nazvaraM cet 'tamabhAvIkurvan vinAzahetuH kiM tena ? svayameva nAzAt / 'viparItaM cet ; tadazakyam / nahi anazvaraM taM kazcid abhAvIkattuM samartha iti cet ; atrAha-yathA ca ityAdi / yathA iti 20 vacanAd anuktamapi 'tathA' iti gamyate / tathA svayam Atmano'pi anutpitsozca punaH utpAdahetuH 'akiJcitkaraH' iti sambandhaH / prathamasya [svayam utpatteranyasya zazaviSANavat kAraNasannidhAne'pi anutpatteriti bhAvaH / evaM sthitAvapi darzayati sthAsnoH ityAdinA / sthitihetuH akiJcitkara ityevaM sarva samAnam / anenaiva taddarzayati-utpAdasthitibhaGgAn prati anapekSatvaM bhAvasya siddhaM tatsvabhAvApekSaNAt iti tadvi (tadvadvi)nAze'pi / 'yadi punaH 25 taM prati nApekSaM tatsvabhAvasya sarvadA sannidhAnAt' ityucyate tathA pratIteH ; taditaratra samAnamiti / tathA ca *"viruddhAvyabhicArI syAt sarvo hetuH paroditaH / samatvAt parapakSe'pi yadvA syAt kalpitaH svayam // " (1) pR0 198 / (2) anyaH kAraNasamUhaH / (3) "tathaiva sthiti pratyanapekSaM sthAsnu taddhatorakikiMvatkaratvAt , tadavyatiriktAvyatiriktAkaraNAdityAdi sarva smaanm|"-assttsh. aSTasa0 pR0 1. (4) sthitirUpasya dharmiNo'siddhiH / (5) bhedavat / (6) abhedasyApi / (7) bhAvam / (8) vinAzahetunA / (9) anazvarasvabhAvam / For Personal & Private Use Only

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206 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH nanu ca utpAdasya ahetukatve nityaM sattvamasattvaM vA / taduktam *"nityaM sattvamasattvaM vA hetoranyAnapekSaNAt / / apekSAto hi bhAvAnAM kAdAcitkatvasaMbhavAt // " [pra0vA0 3 / 34] iti cet ; atrAha-kAMzcit dravya ityAdi / kAMzcid vivakSitAn dravyakSetrakAla5 svabhAva[vizeSAn ] vizeSazabdaH pratyekaM dravyAdibhiH sambandhanIyam (nIyaH), parihRtya / kA (ka) ? anyatra abhimatakAlAdau bhavan jAyamAnaH vAzabdo bhinna[169kha] prakrama ivArthaH 'utpAda' ityasyAnantaraM drssttvyH| tata utpAda iva vinAzaH tadapekSo anyadravyApekSaH taddhatuH dravyAdihetuko yujyet| kuta etat ? ityatrAha-pratIti(te)ravirodhAt / athavA, yathAnivezameva vA zabdo vyaakhyeyH| vinAzavad utpAdo'pi svata eva iti svabhAvavAdinaM prati 'kAMzcid' 10 ityAdeH upanyAsAt / atra 'ca' iti samuccaye / zeSaM pUrvavat / evaM satyapi dRSTAnte vyAptigrahaNAbhAvAt kSaNakSayAdau sarvahetUnAM gamakatvaM pratipAdya saMprati dRSTAntAbhAvAttatpratipAdayannAha-jIvaccharIra ityAdi / yadi vA, yaduktam arca Te na-*"sattvAdeH anvayAbhAve'pi vyApakAnupalabdhaH vipakSavyatirekAd gamakatvam" iti' ; tatra kRtaM niSedha (dham) upasaMharannAha-jIvaccharIra 15 ityaadi| [ jIvaccharIre prANAdiryathA'heturniranvayAt / tathA sarvaH sattvAdirahetuH kSaNika kvacit // 17 // patavipakSAbhyAM sarvasya saMgrahAt yathA jIvaccharIre prANAdirananvayaH tathA kSaNikatve'pi sattvakRtakatvAdiriti / na hi kSaNikatvetarAbhyAM tRtIyA rAzirasti yatra heturvartate 20 zabde'pi tathAnizcayAt / aparAparatAlvAdicakSurAditailAdivyApArasAphalyAcchabdA dInAmaparAparasvabhAvasiddheH kSaNikatvavinizcayaH, tata eva anityatAmAtraM sAdhyaM kvacit siddham, tatraiva tadvyApArasya sAphalyAt / ] jIvaccharIre sAtmakatve sAdhye prANAdiH hetuH yathA yena prakAreNa ahetuH / kutaH ? ityAha-niranvayAt sAdharmyadRSTAntAbhAvAt / tathA sarvaH zuddhAzuddhasvabhAvaH sattvAdiH 25 niranvayAdahetuH kSaNike kvacit kasmiMzcit zabdAdau sAdhye kSaNikatve vA kvacit sAdhye / athavA, jIvaccharIre sAtmakatve sAdhye prANAdiH hetuH niranvayAd anvayAbhAvaM prApya yo'sau uktaH sa yathA yena vyatirekAbhAvaprakAreNa sttvaadirhetuH| zeSaM pUrvavat / (1) "etacca bAdhakaM pramANaM vyApakAnupalabdhirUpamuttaratrAvasaraprAptaM svayameva vakSyati / tadanayA bAdhakapramANapravRttyA sAdhyadharmasya vastunaH sAdhanadharmasvabhAvatA sidhyati |"-hetubi0 TI0 pR. 44 / (2) "anayoreva dvayo rUpayoH sandehe anaikaantikH| yathA sAtmakaM jIvaccharIraM prANAdimatvAditi / na hi sAtmakanirAtmakAbhyAmanyo rAzirasti yatrAyaM prANAdivarteta | Atmano vRttivyavacchedAbhyAM sarvasaMgrahAt / na tatrAnveti / ekAtmanyapi asiddheH|"-nyaaybi03196-99, 103-4 / (3)zuddhaH sattvaM hetuH| abhinnavizeSaNaviziSTaH 'utpattimatvAt' iti, bhinnavizeSaNaviziSTaH kRtakatvAditi / etau azuddhau / draSTavyam-nyAyabi. 319-11 / For Personal & Private Use Only

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317] kSaNike nArthakriyA 207 kArikAM vivRNvannAha-pakSa ityAdi / jIvaccharIraM sarva pakSaH, ghaTAdiH vipakSaH, tAbhyAM sarvasya cetanetarajAtasya saMgrahAt yathA jIvaccharIra(re)prANAdiH ananvayaH sAdharmyadRSTAntarahitaH tathA kSaNikatve sAdhye, apizabdo bhinnaprakramaH 'sattvakRtakatvAdiH' ityasya anantaraM draSTavyaH / yadi vA, yathAsthAnameva apizabdo'stu / tatrAyamarthaH-kSaNikatve apizabdAd akSaNikatve'pi iti / nahi tatrApi sapakSo'sti, ananvayaH ityapekSA / kutaH ? ityatrAha-nahi 5 ityAdi / [hi] yasmAt na vyAptisAdhane sattvAdeH kSaNiketaratvAbhyAm avinAbhAvasiddhau tRtIyArAzirasti sapakSAbhidhAnA pratiratra tadrAsau (asti yatra tadrAzau) hetuH sattvAdiH varteta / zabdAdiH tRtIyA rAzirasti iti cet ; atrAha-zabda ityAdi / apizabdAt na kevalaM vivAdagocare vastuni iti tathA kSaNikatvaprakAreNa anizcayAta sattvAdeH iti / na ca tathA'nizcitasattvaM vastu nidarzanam , itarathA sAdhyamapi syAdavizeSAt / yadA punaH zabda eva kSaNika[:] 10 sAdhyaH tadA zabdasya buddhyAdibhiH saha upAdAnaM tenaM teSAM samAnatApratipAdanArtham / atrAparaH prAha-aparAparatAlvAdi-cakSurAdi-tailAdivyApArasAphalyAt zabdAdInAm aparAparasvabhAvasiddhiH(ddheH) kSaNikatvavinizcayaH; tadasAramiti darzayannAha-tata eva ityAdi / yata eva aparaH taivyApAraH aparAparazabdAdisvabhAvamantareNa anupapanno vaiphalyAt , tata eva anityatAmAtra pariNAminityatvaM sAdhyaM kvacit saugatasya tatraiva tadvyApArasya uktavidhinA 15 sAphalyAt / etaduktaM bhavati-tato nyAyAt zabdAdau pariNAmA'nityatvaM siddha tannidarzanamucyate nAnyatra siddhasAdhanAt , tathA ca dRSTAntAbhAvAttadasAdhyamuktam / [170 kha] etaccoktamiti kimaneneti cet ; na; anyathA abhiprAyAt / yaduktaM prajJA ka re Na-*"kSaNikatve sAdhye na dRSTAntAbhAvo nIlAdeH sarvasya, tatra yadya(da)vabhAsate tattathaiva paramArthasadvyavahArAvatAri yathA nIlaM nIlatayA'vabhAsanaM tathaiva tadavatAri, sarvamavabhAsate ca kSaNikatayA / " iti; 20 tatra pakSasya pratyakSabAdhanaM hetozca asiddhatvamanena kathyate / athavA, kSaNikatvAt nIlAderavyatireke tadvat tasyApi svabhAvaviprakarSa iti dRSTAntasya sAdhyasAdhanobhayavaikalyam / tatra tadanabhyupagame ka hetoH upasaMhAra iti pradaryate / syAnmatam-saugatasya dAnAdicetAMsyeva puNyapApavyapadezabhAJji, teSAM ca svasaMvedanAdhyakSaviSayatvAt na [sva]bhAvaviprakarSa iti sAdhanavikalatA dRSTAntasyeti; tadazikSitAbhidhAnam ; yataH 25 tataH kAlAntare phalA'siddhaH, tadanyAbhyupagamasya avazyaMbhAvAt / atha matam-svabhAvaviprakarSe'pi puNyapApayoH sarvairapi vAdibhiH sAdhanAt , sAdhyavikalatA dRSTAntasyeti; tadanupapannam ; prakramA'parijJAnAt / tataH tadasAdhya 'sAdhanAt / sAdhyaM tu uktameva / sAmprataM hetoviruddhatvAt na tat sAdhyam; ityaah-anissttsiddheH| (1) zabdena / (2) buddhyAdInAm / (3) taalvaadivyaapaarH| (4) kSaNikatvavat / (5) nIlAderapi / For Personal & Private Use Only

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208 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH [ aniSTasiddhaH pArAyaM yathA'niSTaM prasAdhayet' / saMhatatvaM tathA sattvaM zabda[kSaNikatAnvayi] // 18 // parArthAzcakSurAdayaH 'nahi vipakSa eva nirNayAt kRtakatvasya / *"yad yadbhAva prati anyAnyapekSaM tattadbhAvaniyataM yathA antyA kAraNasAmagrI svakAryajananaM prati" iti parasya 5 coditacodyametat / tathA ceta bhAvaH kAlAntarasthAnotpAdaM pratyanapekSaNAt tadbhAvaniyataH sidhyet nAnyathA / sato'rthasya punaH uttarakAlaM sthitau kimapekSaNIya syAt yataH kAdAcitkI sthitiH syAt, tathA punarutpitsorutpattau na kiJcidapekSaNIyamiti samAnam / yadi punaH bhAvaH sthAsnurutpitsurvA na bhavet na kadAcidapi tiSThedutpadyeta vA khpusspvt| nahi tannazvaratvameva sAdhayatIti samaJjasam anyatrApyavizeSAt / tadimeAH svarasata evottarI10 bhavanto yathAyogaM parasparopakAramatizayAdhAnamAtmasAtkurvanti / kasyacit kutazcidvinAze paro'nya eva jAyate / nanu niranvayanivRttau kasya kAraNAhitA kAryotpattiH ?] aniSTasya pariNAmA'nityatvasya siddheH tatraiva sarvahetUnAM darzanAnna tatsAdhyamiti 'vaiphalyAca sAdhanasya' iti zeSaH, yadarthaM tatprayuktaM tasya asAdhanAta aniSTasiddhiM samarthayate pArA ya'm ityAdinA / cakSurAdInAM saMbandhi saMhatatvaM kartR prasAdhayet yathA yena [171ka] 15 tatraiva darzanaprakAreNa / kim ? ityAha-pArArthyam / kimbhUtam ? aniSTam teSAmeve sAMkhyena saMhataM tat sAdhayitum iSTaM saMhataM prasAdhayet / evaM paraprasiddhaM nidarzanaM pratipAdya dArzantikaM pratipAdayati tathA sattvaM zuddhatararUpam 'aniSTaM prasAdhayet' iti sambandhaH / kiMbhUtaM sattvam ? ityAha-zabda ityAdi / ___kArikArthaM prakaTayati-parArthAzcakSurAdayaH ityAdinA / kuta etat ? ityatrAha-nahi 20 ityAdi / vipakSa eva pariNAma eva nirNayAta kRtakatvasya iti / nanu yadyapi kRtakatvasya tatraiva nirNayaH tathApi na tena tavyAptiH anumAnena tadviparItavyAptiprasAdhanAditi paraH / tadeva darzayannAha-yad yadbhAvam ityAdi / nanu pUrvam 'utpAdasthitibhaGgAnAm' ityAdinA sarvametaduktam, iti kimarthaM punarapi ucyate iti cet ? satyamuktam , kintu pUrva vinAze ayamiva (ayameva) svatantro hetuH, adhunA anena kRtakatvAdeH nAzitvena avinAbhAvaH sAdhyata iti 25 vibhAgaH / yadvA 'vipakSa eva nirNayAt' ityasya hetobhaktenaiva paragrathanAsiddha tAmudbhAnaiva (hetoryattenaiva paraM pratyasiddhatA udbhAvitA) tAM pariharati parasya coditacodyametat iti nipAnArtha (nidarzanArtham ) / yadvastu yasya bhAvo yadbhAvaH taM prati anapekSaM tadvastu tadbhAvaniyataM dvitIyena tacchabdena yaduktaM tasya parAmarzaH / atra dRSTAntamAha-yathA ityAdikam / antyA cAsau kAraNasAmagrI ca iti tatsAmagrI svakAryajananaM prati anapekSA satI tadbhAvaniyataiva svakAryajanana (1) "yathA parArthAzcakSurAdayaH saMghAtatvAt zayanAsanAdyaGgavaditi / tadiSTAsaMhatapArArthyaviparyayasAdhanAd viruddhaH |"-nyaaybi0 3 / 87, 88 / (2) cakSurAdInAm / (3) vipakSa eva / (4) pakSa eva / (5) pR0 202 / (6) tadbhAvaM pratyanyAnapekSatvAditi / For Personal & Private Use Only

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3 / 18 ] utpAdAditrayAtmakaM vastu 209 bhAvaniyataiva / pakSadharmopasaMhAramAha-tathA ityAdi / sugamam / cecchabdaH [171kha] parAbhiprAyadyotakaH / atrottaramAha-bhAva ityAdi / bhAva ityetadupalakSaNaM tena kRtaka ityetadapi gRhyate / kAlAntarasthAna (naM) ca utpAdazca tau prati anapekSaNAt tadbhAvaniyataH kAlAntarasthAnotpAdabhAvaniyataH sidhyet / asyA'nabhyupagame dUSaNamAha-nAnyathA ato hetovinazvarAbhAvaH sidhyet vyabhicAritvAt hetoriti manyate / etadanena darzayati-yathA kSaNikatve sattvA- 5 diviruddhaH 'vipakSa eva nizcayAt , tathA anyena tasya avinAbhAvasAdhako'pyanapekSaNAditi hetuH tatraiva vinizcayAvizeSAditi / / ___syAnmatam-'kAlAntarasthAnotpAdau prati anapekSaNAt' ityasiddham ; tadbhAvaniyatatve tau prati sApekSatvAd bhAvasya iti / tatrottaramAha-sato'rthasya ityAdi / sato vidyamAnasya arthakriyAkAriNo bhAvasya punaH iti vitarke uttarakAlam utpatteH sthitau kimapekSaNIyaM syAt 10 na kiJcidityarthaH / sato'rthasya svabhAvabhUtAyA anyasyA vA kenacit karaNe vinAze ca doSAt, evamarthaM ca sato'rthasya ityuktam , yataH apekSaNIyAt kAdAcitkI sthitiH syAt tathA tenaiva prakAreNa punaH utpitsorbhAvasya utpattau na kiJcidapekSaNIyam yato'pekSaNIyAt kAdAcittvo (citko)tpattiH syAditi / 'yataH' ityaadynuvRtteH| ityevaM samAnaM vinAzavadatvApyatadattapyetadasti (vadanyatrApyetadasti) iti manyate / nanvasya apekSaNIyasyAbhAve'pi sthAsnu-utpitsu-svabhAvApekSaNAt , asya ca sarvadA'sannidhAnAdasiddho [172 ka] hetuH iti cet ; atrAha-yadi punaH ityAdi / bhAvo jIvAdiH sthAsnuH utpitsu vati (rvA na) bhavet na kadAcidapi tiSThed utpadyeta vA khapuSpavat iti / tiSThati utpadyate ca tataH tatsvabhAva iti / nanu tadbhAvaM prati anapekSatvaM nazvaratvameva sAdhayati pratyakSAdibAdhA'bhAvAt na sthityutpattisvabhAvaM "viparyayAditi cet ; atrAha-nahi ityAdi / hiH 20 yasmAt tadbhAvaM prati anapekSatvaM nazvaratvameva nAnyat sAdhayati iti na samanjasam upapannam / kuta etat ? ityatrAha-anyatrApi / ApAdyasAdhye'pi avizeSAd vizeSAbhAvAt ; tatrApi pratyakSAdibAdhA'bhAvAditi manyate / upasaMhAravyAjena parakIyasya hetorasiddhatAM darzayannAha-tad ityAdi / yata evaM tat tasmAt ime pratyakSataH pratIyamAnA arthA jIvAdayaH svarasata eva [sva] bhAvata eva uttarI- 25 bhavantaH pUrvAkAraparityAgA'jahavRttottarAkAraM gacchantaH AtmasAtkurvanti iti yuktam / kim ? ityAha-atizayAdhAnaM yogyatAsthApanam / katham ? ityAha-yathAyogamiti utpAdavinAzasahakArikAraNasaMbandho yogaH tasya anatikrameNa / kathaMbhUtam ? ityAha-parasparopakAram iti / paraspareNa sahakAriNA upAdAnasya anena sahakAriNa upakAro yasmin yena iti (1) kathaJcinnitye / (2) vipakSa eva / (3) sthiteH / (4) utpattisthitisvabhAvaH / (5) bAdhAsanAvAt / (6) utpattisthitisvabhAvam / (7)ApAdyaM yat sAdhyam utpattisthitisvabhAvarUpaM tasmin / (6) pUrvAkAraparityAgaH uttarAkArasvIkArazca parasparam ajahavRttaH-dhrauvyatvaM svIkurvanneva saMjAyate iti bhAvaH / draSTavyam-pR.1Ti. 9 / (9) upAdAnena / For Personal & Private Use Only

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210 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH vA vigrahaH / tadanena utpAdaM pratIvapinAsaM (prati iva vinAzaM) pratyapi bhAvasya kRtakasya vA' sApekSatvAd bhAvasya vinAbhAvasAvinAsAvinAbhAva (vinAzAvinAbhAva)sAdhane tadbhAvaM pratyanapekSatvamasiddhamityuktam [172kha] bhavati / nanu yaduktam-'tahiye (tadime) arthAH svarasata eva uttarIbhavantaH' iti ; tadayuktam ; kasyacit pUrvasya kutazcid vinAze paraH anya 5 eva jAyate iti cet ; atrAha-nanu ityAdi / nanu naiva niranvayanivRttau atyantamabhAve kasya kAraNasya kAraNAkAraNAhitA (kasya kAraNAhitA) kAryotpattiH aniyamaprasaGgAditi manyate / kathaM tarhi kAryotpattiH ? ityatrAha-anAdinidhanam ityAdi / [anAdinidhanaM dravyamutpitsu sthAsnu nazvaram / svato'nyato vivarteta kramAddhetuphalAtmanA // 19 // yadi sarva sat utpAdasthityAtmakaM sarvadA na syAt sakRdapi tathA mA bhUt kharaviSANavat , tathA tat pUrvottarapariNAmAtmanA satataM vivartamAnaM pratikSaNaM trilakSaNaM hetuphalavyavasthAmAtmani vikalpayan paratra kAryakAraNavyapadezabhAg bhavatIti samanjasam , pratyanIkasvabhAvAvinAbhAvAt / ] avidyamAnA (nam ) Adinidhanam anAdinidhanaM, sAditve kAryAnupAdAnakAraNA15 (Na)bhAve sadapi sahakArikAraNam akiJcitkaram / na caivaM zakyaM vaktuM kadAcidanupAdAnA kAryotpattiH anyadA anyatheti ; tathA'darzanAt / darzanAnusAreNa ca tattvavyavasthAnAt / kathazcaivaM vAdinAM kAryadarzanAd upAdAnakAraNAnumAnam ? sarvatrA''zaGkA'nivRtterati tadvyavahArocchedaH / sAntatve punaH azeSasantAnanivRttiriti / nirUpayiSyate caitat jI va si ddhau| kintadittha mbhUtam ? ityAha-dravyam iti / na caitat codyam-"rUpAdivyatirekeNa kiM tat' iti ? 20 *"pratibhAsaikyaniyama" [siddhivi0 1110] ityAdinA prasAdhanAt / punarapi kathambhUtaM taditi Ahosvit [tadityAha-utpitsu sthAsnu nazvaram ] ityAdi / tatkiM kuryAt ? ityAha-vivarteta / kena prakAreNa ? hetuphalAtmanA mRtpiNDaghaTAdisvabhAvena / nanu ca pradhAnaM mahadAdiphalAtmanA vivarttate nataddhatvAtmanA * "mUlaprakRtiravikRtiH" [sAMkhyakA0 3] iti vacanAditi cet ; na ; mahadAdipariNAmajananasvabhAvasya akAdAcitkatve 25 "tadanuparatiriti kapilo'nyo vA mutko na ma kathaM (vA kathaM muktaH ?) yadi punaH kapilAdinA [173 ka] saMsargAbhAvAttaduparati" [riti] matiH; sApi na yuktA; "avikale kAraNe kAryasya (1) hetoH / (2) vinAzaM pratyanyAnapekSaNAditi hetuH asiddhaH iti bhAvaH / (3) paryAyasya / (4) uttarAMzaH uddhRtaH-nyAyavi0 vi0 pra0 pR0 414 / (5) sarvathA nUtanasyotpAde / (6) upAdAnakAraNAbhAve ityrthH| (7) upAdAnakAraNAt / (8) kaarykaarnnvyvhaaraabhaavH| (9) sarvathA nirnvyvinaashsviikaare| (10) caturthaprastAce / (11) guNavyatiriktaM dravyaM nAsti iti shngkaabhipraayH| (12) sAMkhyaHprAha / (13) na pradhAnam anyahetutaH samadabhUtaM tasya nityatvAditi / (14) akAryabhUtA nityati / (15) mahadAdikAryANAM sarvadotpattiH / (16) jIvAtmA / (17) kapilAdikaM prati mahadAdikAryotpAdasyAbhAvaH / (18) nitye pradhAnAkhya kAraNe / For Personal & Private Use Only

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3119 ] utpAdAditrayAtmakaM vastu 211 avazyaMbhAvAt / atha 'tatsaMsarga eva sa svabhAvo na pUrvam ; hanta katham *"mUlaprakRtiH" ? [sAMkhyakA0 3] iti yuktam hetuphalAtmanA iti / etena vaizeSikAdimatamapi cintitam / yadaiva dravyasya hetvAtmatA tadaiva phalAtmatA / ayaM tu vizeSaH-kadAcit kasyacidabhivyaktiH anabhivyaktisvAha ca (kti zca, Aha ca-) *"[sarva] sarvatra vidyate" iti kazcit ; taM pratyAha-kramAd iti / kramam Azritya ityarthaH, itarathA 5 savyetaragoviSANavat na hetuphalavyapadezaH / vyaGgyavyaJjakabhAve'pi asya codysyaa'nivRtteH| vivartate tadAtmanA kintu svata eveti puruSAdyadvaitavAdinaH *"puruSa evedam" [Rk0 10 / 90 / 2] ityAdi vacanAt / 'yad utpadyate tat parataH, nazvaraH, svAtmani kriyAvirodhAt, utpattisamaye svamayabhAvAcca / tathA parata eva vina (vinAzo na) svataH, sarvadA vinAzaprasaGgAt' iti kecit ; tAn prati Aha-svataH anyataH iti / [vi] varteta' iti smbndhH| svataH 10 tathA vivartanasvabhAvavaidhuye parato'pi na vivarteta kharazRGgavat , gaganaccaiyamarthaM (gaganavacce, evamartha) ca utpitsu ityAdyuktam / parataH tadvivartanapratiSedhe pratyakSAdivirodhaH / 'dravyam utpitsu' ityAdi samarthayate yadi ityAdinA / yadi cet sa (sat) vidyamAnaM sarva sarvadA utpAdAtmakaM na syAt sakRdapi tathotpAdAtmakatvaprakAreNa mA bhUt , bhavati ca, tato manyAmahe sarvadA utpAdAtmakamiti / anena caramakSaNakathA kSINeti darzayati / nanu yadi 15 nAma ca (na) kadAcid duSAtmakaM (utpAdAtmaka) vastu tasya kimAyAtaM yena sarvadA tat tadAtmakaM syAditi cet ; na tarhi idAnIM kadAcit sa (santaM) kSaNikamupalabhya sarvadA "tattathA [173kha] ityanumAnam / zeSaM carcitamatra / tathA sthityAtmakaM sarvadA yadi na syAt ; sakRdapi tathA" mAbhUt / bhavati ca tadAtmakaM tatpratIteH pratipAdanAt / tataH sarvadA tadAtmakamiti nirAkRtametat yaduktaM prajJA ka re Na-*"dadha (deva) dattAdeH upalambhadazAyAM bhavat (tu) kAlAntara- 20 sthAyitA tathApratIti(te) rnAnyadA viparyayAt" iti; katham ? "adRSTasya jJAnAdeH "abhimatasvAbhAvA'siddhiprasaGgAt / dRSTAnurUpatattvavyavasthApanam anyatra samAnam / 'kharaviSANavata' iti ubhayatra nidarzanam / etad anyatrA'vRtti (trApyati) dizannAha-tathA ityAdi / pRthagasya upAdAnaM dRSTAntArthaM paraM prati asyai' siddhatvAt , naiyAyikAdikaM prati etat sAdhyArtham pUrvaM dRSTA (1) kapilAdisaMsarge satyeva / (2) kaaryotpaadnsvbhaavH| (3) avikRtiH-nityeti kathamucyate ? (4) sAMkhyaH / "kiM sAMkhyamatamavalambya sarva sarvatra vidyte|"-pr. vArtikAla. pR0 180 / (5) samasamayabhAvinoH kAryakAraNabhAvAbhAvAt / (6) hetuphlaatmnaa| (7) "puruSa evedaM yad bhUtaM yacca bhavyam / utAmRtatvasyezAno yadannenAtirohati ||"-shve0 3 / 15 / (8) 'na svata utpadyate' iti sambandhaH / (9) svabhAvataH eva vinazyatIti sambandhaH / iti bauddhaaH| (10) naiyaayikaadyH| (11) naiyAyikamatApekSayA idamuktam / (12) nahi sa kazcit kSaNo vidyate yasmAt agrimakSaNotpattinaM bhavati iti caramakSaNasya abhAva eva / (13) utpAdAtmakam / (14) 'sat kSaNikameva' ityanumAnaM syAt / (15) sthAsnu / (16) sthityAtmakam / (17) yadA devadatto na dRzyate tadA / (18) yadi upalabdhasyaiva tatsvabhAvatA vyavasthApyate tadA adRSTasya-anupalabdhasya / (19) abhimato yaH pratibhAsarUpaH svabhAvaH tasya asiddhiH syAditi bhAvaH / (20) devadattAdau / (21) kharaviSANasya utpAdAdisvabhAvazUnyasya / For Personal & Private Use Only

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212 siddhivinizcayaTIkAyAm [ 3 pramANAntarasiddhiH ntArthamiti vibhAgaH / yata evaM tata tasmAt pUrvottarapariNAmAtmanA satataM vivarttamAnaM kSaNaM [kSaNaM]prati pratikSaNaM trINi utpAdasthitibhaGgAH lakSaNAni yasya tat trilakSaNam 'sat sarvam' iti sambandhaH / tat kiM kurvat kiM karoti ? ityatrAha-hetuphala ityAdi / hetuphalayorvyavasthA pUrvaH pUrvo hetuH paraM paraM phalam iti laukikI sthitiH tAm iti / tadanena yaduktaM kenacit'*"pUrva 5 kAryam uttaraM kAraNam" iti; tannirastam; *"zuci naraziraHkapAlaM prANyaGgatvAt" [nyAyapra0 pR0 2] ityAdivat prasiddhibAdhanAditi / yadi vA, hetuphalameva viziSTA nAnAprakArA yA avasthA dazA tAm iti |*"svruupmev janya janakaMca" iti , tadanena nirastam / katham ? vi[kalpayan ] janyajanakatApratIteH Atmani svasvarUpeNa kalpanAyAm tatastadvaya vasthAyAH kAlpanikatvaM kalpayan avikalpa ityuktaM bhavati / nIlAdisukhAdivizeSa [174ka] 1. syApi (vi) kalpatvena pratibhAsAdvaitamapi tathA syAt / pratyakSabAdhanam itaratra samAnam / *"nahi pUrvottarapariNAmarahitaM kiJcit kvacit pratyakSabuddhau pratibhAti" ityuktam / / athavA, 'avasthAtuH ekAntena avasthA bhinnAH iti matam ayuktamiti kathitaM bhavati / bhavati paratra sahakAritvena upakArake santAnAntare sati kAryavyapadezabhAga , "upakArye kAraNa vyapadezabhAg bhavati iti samaJjasam / kutaH punaH sat sarvaM"tathAvidham ? ityatrAha-pratyanIka 15 ityAdi / utpAdasya pratyanIkasvabhAvaH sthitiH tadavinAbhAvAd vastusvabhAvasya utpAdasya / kuta etadapi iti cet ? atrAha-dravyAd ityAdi / [dravyAt svasmAdabhinnAzca vyAvRttAzca parasparam / lakSyante guNaparyAyA dhIvikalpAvikalpavat // 20 // guNinaH kathazcidabhinnAH rUpAdayaH sukhAdayo vA sakRtpratItAH krameNa 'tathA... 20 tatsiddham / yatpunaretat-paramANUnAM saMyoge digvibhAgena aGgIkriyamANe SaDaMzatApatteH / niraMzatve parasparAnupravezAnna pracayabheda iti; anottaram / ] dravyAt ityanena guNaparyAyaikAntaM niSedhati, abhinnAzca ityanena teSAM tadvato daikAntam , vyAvRttAzca ityanena sAMkhyamatam", parasparaM vA (cAs) bhinnA vyAvRttAzca ityanenApi", svasmAd ityanena *"sarvasyobhayarUpatve" [pra0vA0 3 / 181] ityAdikam / (1) prajJAkareNa bhAvikAraNavAdinA / "yathA ca kAraNasya pUrva bhAvaM vinA na bhavati kArya tathA avazyaMbhAvi kAraNaM kAryasya parabhAva vinA neti samAna kAryakAraNabhAvanibandhanamiti dvayorapi parasparaM kaarykaarnnbhaavH|"-pr. vArttikAla. pR028 / (2) "lokaviruddho yathA zuci naraziraHkapAlaM prANyaGgatvAt zaGkhazuktivat'-nyAyapra0pR02 / parIkSA0 6 / 19 / (3) yat advaitavAdinAM matam / (4) hetuphlvyvsthaayaaH| (5) kathayan / (6) vivekarahita eva / (7) kalpanAtmakameva / (8)naiyAyikAdeH / (9) padArthAntare / (10) upakartuM yogye padArthe tu / (11) upakAryam upakArakaM ca, ata eva kAraNakAryAtmakam / (12) "ukta ca-.."dravyAt svasmAdabhinnAzca vyAvRttAzca parasparam / unmajanti nimajjanti jalakallolavajale // " -nyAyakumu. pR0 370 / "devairniveditaM caitat svayamanyatra tadyathA / dravyAt svasmAda"."-nyAyavi. vi0 pra0 pR0 432 / (13) dravyAt / (14) abhedapratipAdakam / (15) sAMkhyamataM naSedhati / (16) dharmakIrtikRtAkSepaM niSedhati / For Personal & Private Use Only

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3 / 20 ] utpAdAditrayAtmaka vastu guNAHsahabhAvino jIvasya jJAnAdayaH, pudgalasya rUpAdayaH, paryAyAHkramabhAvinaH sukhaduHkhAdayaH, zivakAdayazcaM lakSyante pratyakSapramANena nizcIyante / anena pratItisiddhatvena kAlpanikatvam / ___*"yuktyA yanna ghaTAmupaiti tadahaM dRSTvApi na zraddadhe" iti vadantaM prati nidarzanamAhadhIvikalpA'vikalpavad iti / dhiyo vikalpAvikalpo iva tadvat iti / yathA dhiyaH sakAzAt vikalpo AkArau bhinnau abhinnaiva (abhinnAviva) lakSyete tathA prakRtAH svadra-5 vyAd iti niSThuravicAracaturasya anena svamatatyAgaM darzayati / naiyAyikAdikaM prati nidarzanaM noktaM pratItibalena tena dravyAdivyavasthopagamAt / [174kha] athavA, dhiyaH sambandhinau vikalpau svaiH vibhrametara-saMzayetara-dRzyetara-grAhyatara-nIletarAkAraiH bhedAbhedau tAbhyAM tulyaM vartata iti tadvat / kArikAM vivRNvannAha-guNina ityAdi / guNinaH sakAzAt kathaJcit tat sarvAtmanA abhinnA rUpAdayaH sukhAdayo vA sakRd ekadA pratItAH parIkSitapramANapramitAH / kiM kurva- 10 nti ? ityAha-krameNa ityAdi / dRSTAnurUpatvAt sarvadA tattvasiddhaH iti bhAvaH / tadanabhyupagacchato'pi hatAd (haThAt ) Agacchati iti darzayannAha-tathA ityAdi / atrApi 'krameNa' ityAdi saMyojya vyAkhyA karttavyA / prakRtaM nigamayannAha-tatsiddham ityAdi / nanu asti sthUlasya ekasya nAnAvayavaguNaparyAyAtmano buddhau pratibhAsanam , sa naiko'vayavI guNI vA yuktaH vicArAyogAt / tadeva darzayannAha-yatpunaretad ityAdi / yat pareNa yathokta- 15 prameyadUSaNam 'uktam' iti zeSaH / punaH iti yuktyantarasUcane, etannivedyamAnaM sthUlasya sUkSma'nAntarIyakatvAt 'paramANUnAm' ityuktam / "teca saMyogApekSA eva taM" janayanti nAnyathA atiprasaGgAt iti saMyoge iti 'sa" ca ekadezena sarvAtmanA vA syAd gatyantarAbhAvAt' iti manasi nidhAya prathamapakSe dUSaNamAha-'digavibhAgena' ityAdi / [dizaH prAcyAdayaH] "tadvibhAgena saMyoge aGgIkriyamANe SaDaMzatApatteH "teSAmeva (ka) paramANutaiva na syAt sAMzatvAt ghaTAdivat iti 20 manyate / dvitIyapakSe tadAha-niraMzatve paramANUnAm aGgIkriyamANe parasparAnupravezAt kAraNAt na pracayabhedaH skandha[175ka]bhedaH iti zabdaH pUrvapakSasamAptau / taduktam *"tatra digbhAgabhedena SaDaMzAH paramANavaH / / no cet piNDo'NumAtraH syAt na ca te buddhigocraaH||" [nyAyavi0 1 / 86] iti| etad dUSayannAha-atra ityAdi / atra pUrvapakSe uttaram 'ucyate' iti zeSaH / 25 yathA tathA]zabdAvantareNApi tadadhyAropAt prativastUpamAlaGkAramAzritya kArikA vyAkhyAyate (1) jIvasya / (2) mRdaH pudgalasya / (3) niSedhati iti sambandhaH / (4) uddhRtamidam-aSTaza0, aSTasa0 pR. 234 / (5) gunnpryaayaaH| (6) yuktyaikaantvaadinH| (7) naiyaayikaadinaa| (6) "SaTkena yugapad yogAt paramANoH ssddNshtaa| paNNAM samAnadezatvAt piNDaH syAdaNumAtrakaH ||"-vijny. viMzi0 zlo. 12 / catuHza0 pR048 / tattvasaM0 pR. 203 / (9) antarA vinA na bhavatIti nAntarIyakam avinaabhaaviityrthH| (10) paramANavaH / (11) avyvinm| (12) sNyogH| (13) digvibhAgena / (14) paramANUnAm / yataH sarve padigvartibhiH paramANubhiH saMyujyante / For Personal & Private Use Only

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214 siddhivinizcayaTIkAyAm [kSaNazcitkSaNamadhyastho na jahAti niraMzatAm / tathANurapi madhyasthaH tataH pracayavardhanam // 21 // vijJaptimAtre'pi jJAnasya svahetuphalamadhyavartinaH sAMzatve anantakSaNaprasaGgAt tAva - taiva parisamAptatvAttadanyakalpanAnarthakyam / anupraveze punaH ekakSaNavarti niSparyAyaM 5 jagat syAt / yadi punaH kathaJcinniraMzatve'pi tathA paramANUnAmanupravezAbhAvAt pracayabhedaH syAt / krama / tathA sati - ] yathA citkSaNamadhyasthaH cidrUpau kAraNakAryabhUtau yau kSaNau tayormadhyam antaraM tatra tiSThati iti tatsthaH / ko'sau ? ityAha-- kSaNo bhAgaH pUrvasya kAryabhUtaH uttarasya kAraNabhUtaH, sospi cipa eva anyasya tadabhAvAt / sa kiM karoti ? ityAha-na jahAti na parityajati / 10 kim ? ityAha - [ niraMzatAm ] niraMzasya 'sarvAtmanA ekadezena ' iti vikalpA'yogAt kevalaM [ 3 pramANAntarasiddhiH tatra tiSThati iti nyAyAt, tathA aNurapi paramANurapi na kevalaM citkSaNa eva madhyastho 'na jahAti niraMzatAm' iti sambandhaH / tataH kiM siddham ? ityAha- tataH pracayavardhanaM tasmAnnyAyAt kAlapracayavat dezapracayasyApi vardhanam, 'syAt' ityadhyAhAraH / etaduktaM bhavati - vikSaNa (citkSaNa) madhyasthaH kSaNaH pUrvottarakSaNAbhyAM sAntaraH, nirantaro 15 vA ? na tAvadAdyo vikalpaH ; cirantanasaugatAnAM tathA'bhyupagamAbhAvAt, nairantaryaviziSTAnAmeva kSaNAnAm upAdAnopAdeyabhAvAbhyupagamAt / yeSAmapi prajJAka ra guptA dI nAM tathAbhyupagamaH teSAm asaMsRSTA kSaNA eva svakAryaM kurvanti na paramANava iti kiM kRto vibhAgaH ? atiprasaGgo'trApi durvAraH / tanna paramANUnAM kAryArambhe saMyogamupakalpya [175 kha] " tannibandhanaM doSacintanaM nyAyyam / jAgaraNaprabodhacetasoH upAdAnopAdeyabhUtayoH 20 vyavadhAne "tyavat kAryakAraNabhAvaniSedhAt na susthitaM tanmatam / vyavadhAnaM ca tayoH nAbhAvena nApi kAlena ; tadanabhyupagamAt / ata eva na sajAtIyavijJAnaiH; svApAdidazAyAM tadanabhyupagamAt / vijAtIyaiH vyavadhAne ; na vijJaptimAtraM syAt / bhavatu vA tairvyavadhAnam, tathApi teSAmanyonyaM taccetobhyAM ca punarapi sAntaratve tadeva codyaM tadeva uttaramityanavasthAH pratyekaM gaganatalavisarpiNyo yojyAH / nirantaratve samAyAto dvitIyo vikalpaH / evamarthaM ca ' kSaNo 25 vitkSaNamadhyasthaH' iti sAmAnyenoktam / so'pi na yuktaH saMyogavat doSAt / nairantaryam saMyoga iti zabdabhedamAtramutpazyAmo nArthabhedam / anye tu manyante sarvacetasAM parasparaM na sAntaratvaM nApi viparyayaH", tatkathaM 'kSaNo vitkSaNa' ityAdi doSa iti tena (te) tatpratIti pRthuvatra (1) citaH prati kAraNakArya bhAvAbhAvAt / (2) prAcIna bauddhAnAm / (3) " arthAntarAbhisambandhAjAyante ye'Navo'pare / uktAste saJcitAste hi nimittaM jJAnajanmanaH // aNUnAM sa vizeSazca nAntareNAparAnaNUn / ... " - pra0 vA0 2 / 195-96 / ( 4 ) asaMsRSTAH paramANavaH / (5) sarvAtmanA ekadezena vA saMyogaH iti saMyoga nibandhanam / (6) svApAt prAgvarti jAgraccetaH svApAnantaramutthitasya prabodhacetaH, tayoH mithaH kAraNakArya bhAvaH svApAvasthAyAM jJAnAbhAvavAdinaH prajJAkaramate'sti / ( 7 ) yathA na nitye kAraNakArya bhAvaH tathAtrApi / (8) jAgratprabodhacetasoH / (9) vijJAnAd vyatiriktaiH athaiH / (10) nirantaratvaM vA / For Personal & Private Use Only

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3 / 22 ] utpAdAditrayAtmakaM vastu 215 nihataprajJAmUrttayaH kinnAma idaMtayA nedaMtayA vyavasthApayantIti yatkiJcidetat / sakRd vijJAna - syaikasya citratApratItirna nairantaryAdipratItiH iti para [ma] gahanametat' / aparastu Aha-pratIyamAnameva jJAnaM [na] pUrvaM nApi paramiti kathamucyate 'kSaNo vitkSaNamadhyasthaH' iti so'pi na yuktakArI, vicArAyogAt / tathAhi - nIlAdivyatirekeNa brahmavattadabhAvAt / nIlAdayazca citratvAt naikaM yugapat nIlAdicitratvaM pratyeti / na krameNa 5 sukhAdicitratvamiti [ 176 ] prAkRtabuddhiH / 'kSaNo vA kSaNamadhyasthaH' iti ca pATho'sti / tatrAyamartha:- acetano nIlAdirUpaH cetanazca tadbuddhisvabhAvaH cetana eva iti kSaNo vA kSaNa iva kSaNayoH acetanayoH cetanayoH tayoreva vA kAraNAkAryabhUtayoH madhyastho na jahAti niraMzatAm aNurapi iti / zeSaM pUrvavat / kArika spaSTayannAha - vijJapti ityAdi / vijJaptimAtre'pi antarjJeyavAdimate'pi na kevalaM 10 sautrAntimata iti apizabdArthaH / jJAnasya atrApi apizabdo lupto draSTavyaH, tena ajJAnasyApi / kathaMbhUtasya ? svahetuphalamadhyavarttinaH svasya svo vA yo hetuH yacca phalam tayormadhye vartituM zIlamasyeti tadvarttinaH, SaTparamANumadhyavarttinaH / paramANorapi ca sAMzatve aGgIkriyamANe natatkSaNa (anantakSaNa) prasaGgAt kAraNAt tAvataiva taisyAnantakSaNaprasaGgamAtreNaiva parisamAptatvAd anAdyanantasantAnaprayojanasya iti manyate / tadanyakalpanAnarthakyam tebhyaH anantakSaNebhyaH ye 15 anye kSaNAH teSAM kalpanAnarthakyam / tathAhi - tanmadhyavartinaH kSaNasya svAMzamadhyavartitve'pi tadaparAMzakalpanA, punarapi tasmin sati tadanyakalpaneti paraM sAntaratve (tva) cintane sa eva prasaGgazcintyaH / sahabhAvinAM svasantAnAntarakSaNAnAm etat saMbhavati na veti vicAracaturadhiyo vicArayantu / yadi saMbhavati kimarthaM paramANava eva upadrUyante ? niraMzatve dUSaNaM darzayannAha - anupraveza ityAdi / 'jJAnasya' ityanuvartate / tasya tadvartinaH pUrvatra uttaratra vA tayorvA 20 tatrAnupraveze aGgIkriyamANe [176kha] punaH iti pakSAntarasUcane / ekakSaNavarti ekakSaNamAtraM jagat syAt / kiMbhUtam ? niSparyAyam paryAyarahitamiti / anena sautrAntikayogAcArayoH sakalamataniSedhaM darzayati / prajJAka ra sya tathAbhyupagamaM kurvato'pi uktam - * "yugapaccitrapratipattivat krameNApi tatpratipatteraniSedhAt pratyakSavirodhaH" iti / 'yadi punaH' ityAdinA paramatamAzaGkate - yadi punaH kathaJcit kenApi prakAreNa niraM- 25 zatve'pi '[i]Syate' ityadhyAhAraH / kutaH ? ityAha- anupravezAbhAvAt iti / tatrottaramAhatathA paramANUnAm ityAdi / tathA tena prakAreNa paramANUnAM ghaTArambhakAcetanasUkSmabhAgAnAM pracayabhedo racanAvizeSaH 'syAt' iti gatena sambandhaH / atra nidarzanam 'krama' ityAdi / evaM sati yat siddhaM taddarzayannAha - tathA sati ityAdi / tathA sati -- [ atyaktapArimaNDalyanAnAtvAdRzyatANavaH / tatpratyanIkamAtmAnaM saMyogaH vibhrate'JjasA ||22|| (1) upahAsa padametat / (2) brahmavAdI / ( 3 ) na pUrvaM kAraNam, nApi param kAryam / ( 4 ) kSaNAnAmabhAvAt / ( 5 ) paramANoH / ( 6 ) jJAnasya / ( 7 ) kSaNamadhyavartinaH / (8) pUrvottarayorvA madhye / (9) citrapratipatteH / For Personal & Private Use Only 30

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216 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH paramANavaH pArimaNDalyaM [bhittvA] sthalamekaM svabhAvaM svayamupagatAH samupalakSyante tathApariNAmAt / na hi tathA pariNataM tat vipratiSedhAt / ] evaM sati pArimaNDalyaM ca niraMzatvaM [ca] nAnAtvaM ca adRzyatA ca atyaktAH pArimaNDalyanAnAtvA'dRzyatA yaiH te tathoktAH, teca te aNavazca / te kiM kurvanti ? ityAha5 tad ityAdi / tatpratyanIkaM pArimaNDalyanAnAtvAdRzyatApratyanIkaM sAMzamekaM dRzyam iti yAvat / AtmAnaM svabhAvaM vibhrate svIkurvanti / kaiH ? ityAha-saMyogaiH nairantaryaiH / aJjasA paramArthataH / atyaktapArimaNDalyapadena ghaTavat tatparAvayavAnAmapi sAMzatve anavasthA syAditi kalpanaM nirasyati, atyaktanAnAtvadhvaninA avayavino niraMzatvam , atyaktAdRzyatAvacanena [177kha] dRSTe pramANAntarAvRttim , 'aNavaH' ityanena prakRtiH 10 kAraNam', puruSaH kAraNam" ityetat, tatpratyanIkamityataH 'paramANubhyaH paramANava eva nirantarA dRzyA jAyante' iti, "AtmAnam' ityanena vaizeSikAdimatam 'aJjasA' ityanena kalpitatvam iti / ____nanu kutaH paramANavaH siddhA yenaivaM syAt ? natAvat pratyakSataH; tatra tatpratibhAsavirahAt ___ svayamanabhyupagamAt / tanna yuktam-*"atra pratyakSAnupalambhasAdhanaH kAryakAraNabhAvaH" [hetubi0 15 pR0 54] iti / tata eva nAnumAnato'pi; pratyakSAbhAve ta~nmUlasya tasya' anavatArAt / nApi indriyavat kAryavyatirekataH tatsiddhiH; satsu anyeSu kAraNeSu tadabhAve niyatena (niyamena) anupajAyamAnasya kasyacit kAryasyA'bhAvAt , sthUlAdeva mRtpiNDAt"tathAvidhaghaTotpattidarzanAt / ___yatpunaretat - 'yatsthUlaM tad alpaparimANakAraNArabdhaM yathA paTaH, sthUlaM ca aSTANukAdi kAryam , tat sva[lpa]parimANakAraNamiti paramANusiddhiH' iti; tadasAram ; yataH sUkSmama20 pekSya sthUlamiti bhavati / na ca aSTANukAt paraM rUpaM siddhamasti yadapekSya aSTANukaM sthUlaM syAt / 'ata eva tatsiddhiriti cet ; asyApi kutaH ? tata iti cet ; anyonyasaMzrayaH-siddhe hi tataH parasmin tadrUpe tataH tatsthUlatAsiddhiH, asyAzca tatsiddhiriti / yaccAnyat-'yat sthUlaM tadbhidyamAnaM ghAdi (ghaTAdi) dRSTam , sthUlaM ca aSTANukam, tataH tadapi bhidyate tAvad abhidyamAnabhedaparyantamiti tatsiddhiH' iti; tadapi vilakSAbhidhAnam ; yataH aSTA (1) aNuparimANam / "nityaM paramANumanaHsu, tattu pArimaNDalyam / pArimaNDalyamiti tasya nAma / tathAhi-parimaNDalAni paramANumanAMsi, teSAM bhAvaH pArimaNDalyaM tatparimANameva |"-prsh0 vyo0 pR. 473 / "pArimaNDalyamiti sarvApakRSTaM parimANam |"-prsh0knd-pR0 133|"paarimnnddlyN paramANuparimANam |"sptp0 TI0 pR0 49 / muktA0 zlo0 15 / (2) kapAlakapAlikAdInAmapi / (3) sAMkhyasya / (4) brhmvaadinH| (5) 'nirasyati' iti gatena sambandhaH / (6) "pratyakSAnupalambhAbhyAmanvayavyatirekayoH gatiH..."-pra0 vArtikAla. pR0 183 / (7) pratyakSapUrvakasya / (8) anumAnasya / (9) yadIndriyaM na syAt tarhi rUpAdijJAnaM na syAditivat yadi paramANavo na syuH tarhi ghaTAdikArya kutaH syAditi / (10) paramANvabhAve / (11) sthUla / (12) "tathA kAryAdalpaparimANaM samavAyikAraNaM tasyApyanyadalpaparimANamityAcaM kArya niratizayaparamANuparimANairArabdhamiti jJAyate |"-prsh. vyo0 pR0 224 / (13) sUkSma vastu / (14) aSTANukAt sthUlAt / (15) parasmAt sUkSmAt / (16) paramANu / For Personal & Private Use Only

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3123] upamAnAdi matijJAnameva 217 Nukasya bhedanataH paraM na kiJcid bhavatyeva pramANAbhAvAt / tanna aNusiddhiH iti cet ; atrapratividhIyate-[177kha] parimANasya utkarSAtizayAt vijJAnamahattvaparimANakASThAsiddhivad apakarSAviSayAta (tizayAt) pudgalAlpaparimANakASThAsiddhiH / prayoge:-parimANasya apakarSaH kacit paramakASThAvAn atizayavattvAt tatprakarSavat / na ca sAdhyazUnyo dRSTAntaH, itarathA sarvajJAdyabhAvaH pramANabAdhito 5 bhavet / yatpunaruktaM pareNa tadapakarSakASThAyAM bhAvaH kimAste, Ahosvit sarvathA nazyati iti na nizcayo'sti iti; tadasAram ; sarvathA tadvinAzAbhAvAt yuktibAdhanAt / tatprakarSe'pi doSAcca / kArikAM vyAcaSTe-paramANava ityAdinA / paramANavaH 'samupalakSyante' iti sambandhaH, 'vizadAbAdhitarUpeNa samIcInena lakSyante' ityasya pradarzanArtham-samaH abhidhAnam / 'svayaM 10 svagrAhakajJAnasAmIpyam upagatA na AkArasamarpaNena' ityasya kathanArtham upasya, 'nizcIyante na avikalpadarzanena dRzyante' ityasya ca 'lakSyante' ityasya / kiM kurvANAH kim ? ityAhasthUlamekaM 'pratyakSamAtmAnam' ityanuvartate / kvacit 'svabhAvam' iti zrUyate / punarapi kiM kuven ? ityAha-pArimaNDalya ityAdi / sugamam / kuta etat ? ityatrAha-tathA ityAdi / tathA tena anantaraprakAreNa pariNAmAt / etadapi kutaH ? ityatrAha-nahi ityAdi / hiH yasmAt 15 na tathA tena anantaraprakAreNa apariNataM tat tadanantaraM vastu bhavati / kutaH ? vipratiSedhAt iti / - prakRtanigamanavyAjena upamAnAdInAM svAbhyupagatajJAne antarbhAvaM kurvannAha- 'tadetad' ityAdi / ["tadetat upamAnAdi matijJAnaprabhedalakSaNam avagrahAdimatismRtisaMjJAcintAbhini- 20 bodhAtmakaM dravyaparyAyaviSayaM sAmAnyavizeSaviSayaM ca prAgabhilApasaMsargAt pramANamavisaMvAdAt tadviparItamapi tatprabhedalakSaNam / mithyAjJAnam apramANam , yathA ekAntaviSayadarzanAnumAnAdikamanyadvA / ] yata evaM tat tasmAt etad [178ka] anantaraM nirUpyamANaM upamAnAdi 'jJAnam' iti sambandhaH / tat kim ? ityAha-matijJAna ityAdi / matijJAnasya prabhedaH prapaJcaH sa eva 25 lakSaNaM svarUpaM yasya tattathoktaM matijJAnavizeSa iti yAvat / kuta etat ? ityatrAha-['avagraha' ityAdi] avagraha AdiryasyAH sA cAsau matiH samAsaH, sA ca smRtizca saMjJA ca cintA (1) yathA vijJAnasya utkarSAtizayadarzanAt parAkASThAsiddhirbhavati yathA vA parimANasya atimahAparimANarUpatA ca prasAdhyate tathaiva / (2) "tathA ghaTAdikAraNakAraNeSu alpatarAdibhAvaH kvacidvizrAntaH taratamazabdavAcyatvAt mhaaprimaannvt| yatra vizrAntaste paramANava iti |"-prsh0 vyo0 pU0 224 / praza0 kanda0 pR0 31 / nyAyakumu0 pR. 217 / syA. ratnA0 pR. 870 / (3) sarvajJa-mahattvaparimANayorabhAvo bhavet, yazca pramANabAdhitaH / (4)padArthasya nAzAbhAvAt / (5) parimANaprakarSe'pi iyaM duSkalpanA bhavet / (6) upasargasya / (7) kathanam / (8) pradarzanArtham / (9) kathanam / (10) cUrNiprakaraNametat / For Personal & Private Use Only

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218 siddhivinizcayaTIkAyAma, [3 pramANAntarasiddhiH ca abhinibodhazca te AtmAno yasya tattathoktam / etacca tatprabhedavizeSaNamapi sAdhanaM draSTavyam , tataH tajjJAnaM tadAtmakatvAt matiprabhedalakSaNam iti / nanu upamAdInAdInAM taMtrAntarbhAvo nirUpayitumArabdhaH tatkimartham avagrahAdimatismRtigrahaNamiti cet ? satyam ; tathApi prasiddhasaMjJAdijJAnotpattikramasya upamAnAdau pradarzanArthaM tad6 grahaNamityadoSaH / tathAhi-yathaiva pUrvaparyAyA'vagrahAdyAhitasaMskArasya paraparyAyAvagrahAt pUrvaparyAyasmRtau prasiddhasaMjJAcintA'bhinibodhAH tathaiva gavayasadRzagavAdyavagrahAdyAhitasaMskArasya punargavayAdyavagrahAd gosmaraNe sati 'tena sadRzo'yam' iti jJAnaM jAyate iti saMjJAto na bhidyate / etena vailakSaNyasaMkhyAdijJAnaM carcitam / nanu ca avagrahAdimatismRtiprabhavasya jJAnasya saMjJAtmakatve sarvato vyAvRttasya ghaTasya 10 avagrahAt saMskAre punaH tathAvidhasya bhUtalAderavagrahAd avagRhItaghaTasmaraNAd 'iha sa ghaTo nAsti' iti jJAnaM saMjJA bhavet , na caivam , sAdRzyaikatvapratyavamarzasyaiva tattvopagamAt *"pratyabhijJA dvidhA" [nyAyavi0 2 / 50] ityAdi vacanAt / tasmAd abhAvAkhyaM tat pramANAntaramiti mImAMsakaH / taduktam *"gRhItvA "vastusadbhAvaM [178kha] smRtvA ca "pratiyoginam / mAnasaM nAstitAjJAnaM jAyate akSAnapekSayA // " mI0 zlo0 abhAvapa0 zlo0 27] iti cet ; tanna sAram ; tasyApi 'tattvopagamAt , dRSTapratyavamarzAtmakatvAt / *"pratyabhijJA dvidhA" [nyAyavi0 2 / 50] ityAdi tu vacanam ekatvavat sAdRzye pratyabhijJAtvapratipAdanAtha na parigaNanArtham , itarathA * "matismRti-" [ta0 sU0 1 / 13] ityAdi sUtram adhyApam 20 (anyAyyaM) bhavet / syAnmatam , ghaTabhUtalayoH anyonyavivekasya tatpratyakSAbhyAM gogavayayoH sAdRzyavat pratItau punaH tatpratyavamarzaH pratyabhijJAnaM bhavet , na caivaM maansnaastitaajnyaanaadev'ttprtiiteH| tathA coktam *"na tAvadindriyeNaiSA nAstItyutpAdyate mtiH|| bhAvAMzenaiva sambandho yogyatvAdindriyasya hi // " mI0 zlo0 abhAvapa0 zlo0 18] iti cet ; tanna yuktam ; bhAvAMzavad 'itarasyApi pratyakSa evaM / pratiyoginaH sarvAnyasaMsRSTasya smaraNe na kvacit pratiSedhaH, abhyupagamabAdhanAt / tadasaMsRSTasya smaraNaM tathA pUrvamanubhave, anyathA ati (1) upamAnAdijJAnam / (2) avagrahAdyAtmakatvAt / (3) matijJAne / (4) puruSasya / (5) utpadyante / (6) upamAnam / (7) sarvato vyAvRttasya / (8) pratyabhijJAnatvopagamAt / (9) sAdRzyavini dhanA, ekatvaviSayA ca / (10) zuddhabhUtalaM vastu / (11) yasya abhAvaH kriyate saH pratiyogI tam / (12) pratyabhijJAnatvasvIkArAt / (13) ghaTa-bhUtalagrAhipratyakSAbhyAm / (14) abhAvapratIteH / (15) abhAvasyApi / (16) pratItaH / For Personal & Private Use Only

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3 / 23 ] abhAvasya pratyabhijJAne'ntarbhAvaH prasaGgaH / tatrApi tadanyapratiyogismaraNAt tathApratipattau anavasthA / ghaTaviviktabhUtalasmaraNAditi anyo'nyasaMzrayaH, tato yatkiJcidetat / tathA avagrahAdimatismRtisaMjJAbhyo jAyamAnaM jJAnaM cintAtmakatvAt tatprabhedalakSaNaM na yogipratyakSam tasya tadvirodhAt / cet ; " etena 'mAnasaM pratyakSaM tat" iti nirastam / cakSurAdipratyakSa sAmagrIto bhinnasAmagrIprabhavatvAcca / tathApi tattve atiprasaGgaH / tadvat cintAprabhavatvAd arthApattirapi prasiddhA [ 179ka] anumAnavat tatprabhedalakSaNam abhinibodhAtmakatvAt / 219 syAnmatam - ekatvapratyavamarzaH pratyabhijJAnam, na sAdRzyAdipratyavamarzasya tatprabhedalakSaNe antarbhAva iti cet; atrAha - dravya ityAdi / asyAyamarthaH - yasmAt tadetad vijJAnaM pareNa ucyamAnaM dravyaparyAyaviSayaM sAmAnyavizeSaviSayaM ca tasmAt yathoktaM (tathoktam ) / sAmAnyaM hi 10 sAdRzyameva tadviSayaM ca jJAnaM pareNApi pratyabhijJAnamiSyate iti manyate / kiM sarvaM tanna lakSaNaM (tattallaNam ?) na ityAha- prAg abhilApasaMsargAt iti / gavayAdizabdayojanAt [ prAkU ] yajjAyate upamAnAdijJAnaM tat' na punaH 'so'yaM gavayazabdavAcyaH' ityAdi jJAnam iti bhAvaH / na kevalaM tat tallakSaNameva kintu pramANamapi iti darzayannAha - pramANam / ca zabdo'tra draSTavyaH / kutaH ? avisaMvAdAt / anyadapi jJAnaM tatprabhedalakSaNaM darzayannAha - tad ityAdi / tasmAd 15 uktAd upamAnAdeH viparItaM 'goriva gavayaH' ityAdyAgamAhitasaMskArasya 'zAkhAdimAn vRkSa: kSIrAmbhaHpravivecanatuNDo haMsaH' ityAdyAgamAhitasaMskArasya ca naiyAyikAdyupamAnAdijJAnaM tadapi dravyAdiviSayaM sat tatprabhedalakSaNaM pramANaM vAdAditi ( NamavisaMvAdAditi) sambandhaH / sAmpratamapramANaM darzayannAha- mithyAjJAnam iti / mithyA 'avagrahAdimatismRtisaMjJAcintAbhinibodhAtmakaM jJAnam' iti ajJAnam apramANam pramANaM na bhavati 'matyajJAnatvAt' iti 20 draSTavyam / atra nidarzanamAha - yathA ityAdi / ekAntasya viSayasya sambandhi darzanA'nu mAnAdikam Adi [179kha] zabdena AgamaparigrahaM tadyaveti (ha: tadiveti ) / anyadvA svapnAdi - jJAnaM vA / anena laukikazAstrIyadRSTAntadvayaM darzayati / yadi vA, anyathA pUrvapakSayitvA etad jJAtavyam, tadyathA pUrvaprastAvadvaye yadavagrahAdi - dhAraNAparyantaM jJAnaM cintitam, yaca 'pramANam avisaMvAdismRtiH' ityAdinA smaraNam asmin", 25 caturthaprastAve pratyabhijJAnaM nirUpayiSyamANam, tatraiva lezataH kramaprAptaprastAvavazena "bhUtAbhavyAH " " ityAdinA pUrvaM cintitaM [ tarka ] jJAnam, SaSThe cintayiSyamANam anumAnaM ca paJcasu jJAneSu kva antarbhAvyatAmiti ? tatrAha - tadetad ityAdi / tadetat nirUpitaM nirUpayiSyamANaM ca / (1) asaMsRSTatvapratipattau / (2) ghaTaviviktabhUtalasmaraNAd ghaTasya bhUtalAsaMsRSTatA pratipattiH, ghaTasya bhUtalAsaMsRSTatApratipattau ca ghaTaviviktabhUtalasmaraNamiti / ( 3 ) matiprabhedAtmakam / (4) abhAvajJAnam / (5) na tat pratyakSAtmakam / (6) matijJAnaprabhedalakSaNam / (7) mImAMsakAdinApi / (8) matijJAnam / (9) etat zrutameva / (10) puMsaH / ( 11 ) matijJAnaprabhedalakSaNam / ( 12 ) tRtIya prastAve / (13) tRtIya - prastAve / (14) pR0 187 / (15) matizrutAvadhimanaH paryaya kevalajJAneSu / For Personal & Private Use Only

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220 siddhivinizcayaTIkAyAm [3 pramANAntarasiddhiH kim ? jJAnam / tat kim ? ityAha-[mati]jJAnaprabhedalakSaNaM matijJAnA'ntarbhUtamityarthaH / kimbhUtam ? ityAha-avagrahAdi ityAdi / punarapi kathaMbhUtam ? ityAha-dravya ityAdi / kiM sarvam ? na, ityAha-prAg ityAdi / tatsaMsargAd UrdhvaM 'zrutam' iti manyate / / nanu ca pUrvam atra anyatra ca smaraNAdi sarvaM 'zrutam' ityuktam , tatkathanna virodha iti 5 cet ? na virodhaH, mukhyazrutasAdhAd upacAreNa tathAbhidhAnAt / tacca pramANam / kutaH ? avisaMvAdAt / sarvaM tarhi tadAtmakaM jJAnaM tallakSaNaM prasaktam ; ityAha-tadviparItam ityAdi / tat tasmAt dravyAdiviSayAt tadAtmakAjjJAnAd viparItaM vilakSaNaM 'jJAnam' ityanuvartate matyajJAnaM matijJAnaM na bhavati / kutaH ? apramANaM yataH dravyAdiviSayaM na bhavati ityabhiprAyaH / zeSaM pUrvavat / ___ kvacitpustake-*"pramANameka[180ka] madhyakSamagauNamapare viduH" ityAdi sakalaM 10 cU Ni pra ka ra Na masti, tat kaizcinna vyAkhyAtaM, vadgalaM (1) paunaruktayasya aprastutAbhidhAnasya ca tatra bhAvAt / nanu yaduktam-'matijJAnaprabhedalakSaNaM jJAnaM pramANam avisaMvAdakatvAt' iti; tadayuktam ; kacid a[vi]saMvAdAbhAvAt / tathAhi-[na] dRSTasya punaH prAptiH asti, bhavatu vA sA svapne 'pyasti / yadi punarasau na tatprAptiH, katham anyA ? vizeSA'bhAvAt / atha arthadarzanam 15 avisaMvAdo na tatprAptiH'; idamapi tAdRgeva, viplave'pi' asya bhAvAt / atha arthatavya vasthA vipakSavat ; tatpratItizca pratyakSataH anumAnato vA gatyantarAbhAvAt ? paraparyanuyogo'pi nAto yuktaH asambaddhapralApitvaprasaGgAt / bhavatu tata eva sA iti cet ; dravyate (ucyate) [jJAnI yenAtizete bhavabhRtamitaraM tatpramANaM samantAt , heyopAdeyasiddhau na punaranubhavo'bhUtakalpo'vikalpaH / sthAtpratyakSasmRtyabhijJA svaparaviSayatarkAnumAtmA matiH, cintA'cintyAtmikeyaM kalayati viSayAdanyamanyatra siddhau||24||] jJAnI pratyakSAdijJAnavAn , yena pratyakSAdijJAnena atizete vijayate, anyena tadatizAyanA'yogAt jJAnena iti labhyate / kamatizete ? ityAha-bhavabhRtam avidyAvilAsinI darzitA'nekajanmAdivibhramaprapaJcam / kathaMbhUtam ? ityAha-itaram ajJAninaM vibhramAnye (mAttam 65 e)kAntatattve viparyAsAna[dhya]vasAyopapannaM naiyAyikAdikam / tat kim ? ityAha-tad ityAdi / sa yena tam ati [zete] tat 'tat' ityanena parAmRzyate, tatpramANam , anyathA kutastataH sveSTasiddhiH bahirarthavaditi manyate / kimartham ? ityatrAha-samantAt ityAdi / samantAt sarvato heyaM yattattvaM satyetarapravibhAgalakSaNaM yacca upAdeyaM vibhramAdya (gha)kAnta rUpaM tayoH siddhau tatsiddhinimittam / etaduktaM bhavati-yadi na kiJcit pramANam kutaH abhi30 mata[180kha]siddhiH ? tadasti cet ; sAkalyena pramAbhaGgavidhAnavirodhaH iti / .. (1) zabdasaMsargAt / (2) zrutatvAbhidhAnAt / (3) vyAkhyAtRbhiH / (1) arthaprAptiH / (5) mithyAjJAne'pi / (6) pramANamasti / For Personal & Private Use Only

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221 3124) smRtyAdayaH parokSam ____ aparastu Ahe-na kiJcid vijJAnaM pramANam nApyapramANaM sakalavikalpAtItatvAt tattvasye, tasya ca svasaMvedanAdhyakSapramANataH siddheH, nApi pramAbhaGgavidhAnavirodhaH bahiH tadvidhAnAt' iti / tatrAha-na punaH ityAdi / na puna: naiva anubhavaH 'pramANam' iti sambandhaH / ka ? ityAhaheyopAdeyasiddhI heyaM sakalavikalpatattvaM upAdeyaM tadrahitaM saMvedanamAtram, tatsiddhau iti / kiMbhUto'nubhavaH ? ityAha-avikalpa iti / na vidyate satyetarAdivikalpo bhedo yasya sa 5 tathoktaH / kutaH ? ityatrAha-abhUtakalpa iti / abhUtam ajAtaM kutazcit kAraNAt brahmAdi tattvaM nityaM tatsamAnaH / etacca vizeSaNamapi hetutvena draSTavyam-abhUtakalpatvAd iti / kathamabhUtakalpa iti cet ? ucyate-yathaikasya anekAtmatAbhayAt nIlAdisukhAdibhyo vyatiricyamAnazarIraM sarvavikalpAtItaM kenacid brahmatattvamiSyate tathA tata eva saMvedanatattvaM tathAvidhaM niraMzaM kSaNikaM saugatena abhyupagantavyam , tadvadeva / tacca na svaparavyavasthAhetuH iti na pramANamiti / 10 nanu na maiMyA pareNa vA'dRSTamevaM tadabhyupagamyate yenAyaM doSaH syAt , api tu yathApratibhAsamiti cet ; atrAha-pratyakSa ityAdi / pratyakSaM avagrahAdidhAraNAparyantam , asyaiva prakRtatvAt smRtizca abhijJA ca, svaM ca parazca svaparau tau viSayau yasya sa tathoktaH, sa cAsau tarkazca sa ca anumA ca tA AtmAno yasyAH sA tathoktA matiH syAd bhavet 'pramANam' iti [181ka] sambandhaH / anena etat kathayati-yadi yathApratibhAsaM saMvedanaM pramANa- 15 miSyate; tarhi yathoktA matiH pramANayitavyA tasyA ekatra darzanAdiprAptiparyantavyavahAropayogitvena pratibhAsanAt / atha atisUkSmaparIkSayA vyavatiSThamAnaM tad brahma na kiJcid vyasyAt (vyavasyet) parasya gatyantarAbhAvAt iti / nanu svaparazabdena kimarthaM tarka eva vizeSyate nAnyat pratyakSAdikam , tadapi tathAvidhameva jainasyeti cet ; satyam ; yastathA necchati taM prati tasya tathAvidhaprasAdhanAya tarko dRSTAntIkartuM 20 tathA vizeSyate / yathA tarkaH svaparaviSayaH 'tataH sAkalyavyAptiM sAdhyasAdhanayoH pareNa icchatA abhyupagamyate tathA pratyakSAdikamabhyupagantavyamiti nirAkRtametat-*"nAnyo'nubhAvyo buddhyA'sti" [pra0 vA0 3 / 327] ityAdi / kathaM tarkastadviSayaH" ? ityatrAha-cintA ityAdi / cintA iti tarkasya saMjJA pUrvAcAryaprasiddhyA / cintA tarko'cintyAtmikA acintyaH kathamevaM vive (vidhe) yam ityavicAryaH AtmA svabhAvo yasyAH sA tathoktA iyaM pratyanumAtR pratyakSa- 25 pramANaparicchedyA / kutaH acintyAtmikA? ityatrAha-kalayati ityaadi| kalayati adhyavasyati yataH / kim ? anyam arthAntaram / kuto'nyam ? ityAha-viSayAta pratyakSAdi (1) "tasmAnna paramArthataH kiJcidastItyastu yathA tathA saMvRtyA etAvatApi pramANApramANavyavasthitinaM kAcit kSatiH / abhipreta eva bhavatpakSo'smAkamiti na vastutatvamatikramya vartituM zakyam / " vArtikAla. pR0 186 / (2) saMvedanAdvaitasya / (3) pramANAdiniSedhakaraNAt / (1) sakalavikalpAtItam / (5) advaitavAdinA / (6) ekasya anekAtmakatAbhayAt / (7) advaitavAdinA / (8) saugatena / (9) adRSTamaprAmANikam / (10) mateH / (11) svaparaviSayakameva / (12) tarkAt / (13) "tasyA nAnubhavo'paraH / grAhyagrAhakavaidhuryAt svayaM saiva prakAzate // " iti zeSaH / (14) svprvissyH| (15) umAsvAmyAdinA tattvArthasUtrAdau nirdiSTA / For Personal & Private Use Only

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223 siddhivinizcayaTIkAyAm [ 3 pramANAntarasiddhiH gocarAt anyaM parokSamityarthaH / ka ? ityatrAha - anyatra svadezAd anyadeze, upalakSaNametat tena anyadA ca iti gRhyate / kimarthaM kalayati ? ityAha- siddhau nirNItau anyasya anyatra siddhinimittamityarthaH / asyA'nabhyupagame sAkalyena hetoH sAdhyena vyApterasiddheH- "yadavabhAsate tat jJAnaM yathA sukhAdi" [118kha] ityAdyanumAnaM pratihataprasaraM bhavet / na ca 5 svAMzamAtrAvalambinA * " jaDasya pratibhAsAyogAt" ityAdinA vicAreNa tatsiddhi:, anyathA nIlajJAnAt pItAdisiddhiH syAdityalaM prasaGgena / athavA, savikalpakapratyakSapakSe smRtergRhItagrAhakatve'pi 'na prayojanavizeSAt' ityAdinA prAmANyaM vyavasthApya saMprati parapakSoktaM tasyai gRhItagrAhitvaM nirAkurvannAha - jJAnI ityAdi / jJAnI sacetano thena svabhAvena atizete / kim ? ityAha- itaram acetanaM ghaTAdikam, yena * 10 svabhAvena tato bhidyata ityarthaH / nanu svagrahaNavimukhyena arthagrahaNAtmanA dharmeNa tam atizete sa iti, so'pi dharmeH pramANaM syAditi cet; atrAha - bhavabhRtam iti / ca zabdo'tra draSTavyaH, bhavabhRtaM ca mahezvarapoSakaM naiyAyikAdikaM tat pramANaM svaparavyavasAyajJAnaM pramANamityarthaH / kimarthaMm ? ityAha-samantAd ityAdi / vyAkhyAtametat / avikalpAnubhavena mataM ( sa tam ) vija - yate ataH sa pramANam, ityatrAha - na punaH ityAdi / abhUtakalpaH abhUto'jAtaH kharavi15 SANAdiH ISadasiddhaH, abhUtakalpaH avikalpo'nubhavaH na pramANam nArthaparicchedakaH / prayogaHavikalpo'nubhavaH na kasyacid grAhakaH, asattvAt, gaganakusumavat iti / ataH kathaM tadgRhItaM kiJcid vijJAnaM gRhIti, (gRhNAti ) nAnyathA so'pi anyagRhItaM gRhNAti iti syAt tadanyavat / avikalpAnubhavasyApi nAnubhavaH; tadanubhavasya apramANatve [182ka] na kiJcitpramANaM bhavet / anyasya kasyacidanupalambhena asattvAd ityaparaH / taM pratyAha - pratyakSa ityAdi / 20 vivRtam, asyAH pratibhAsAditi manyate / nirvikalpAnubhUtaviSayatvAt smRtiH apramANamiti / atraiva dUSaNAntaraM darzayannAha - cintA ityAdi / cintA parakIyA iyaM gRhItagrAhijJAnaM sarvaM pramANam ityevaM rUpA [s] cintyAtmikA [s] cintyasvabhAvA mAnatrANarahitAtAyAH bhartRtrANahInAyAH kulayoSita iva tadrUpatvAt / kuta etat ? ityatrAha - kalayati ityAdi / anyatra anyasyAH siddhau gRhItau, anyatra iti vacanAt 'sUrermanasi kAcid vivakSitA siddha iti gamyate / anyatra ityasya saMbandhizabdAt (tvAt ) tato vivakSitasiddhiviSayAd anyaM viSayAntaram ekAntena kalayati adhyavasyati yataH, na caivamasti iti manyate / dezAdibhedena ekatrArthe anekasiddhisaMbhavAt na ca sA pramANaM tato'pravRttiprasaGgAt / kSaNikatvAdarthasya naivaM cet; na; atra pramANAbhAvAt / pUrvottarayoH madhye tasyaM ca tatra anupalabdhiH pramANamiti cet; na; asyA: kSaNika niraMzaparamANutattvaikAnte sarvathA'siddheH yugapat svAvayavAtmakaghaTAditattvasamaye'pi" nitarAM tatra pratyakSAdyAtmikAyAH mateH pramANatvAt / 25 30 (1) saMvedanAdvaitasiddhiH / (2) pR0 175 / ( 3 ) smaraNasya / ( 4 ) acetanam / (5) acetanam / (6) nirvikalpaka gRhItam / (7) vastu / (8) akalaGkadevasya / (9) madhyasya kSaNasya / (10) pUrvottarayoH / (11) jainamate'pi / For Personal & Private Use Only

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223 3 / 24] smRtyAdayaH parokSam yadi vA, anyathA pUrvapakSayitvA idaM vRttaM vyAkhyAtavyam / nanu pratyakSameva ekaM pramANam tatkimarthaM tadanantaraM smaraNAdi pramANatrayamatra cintyate iti cet ; atrAha-jJAnI ityAdi / jJAnI parIkSAvAna svayaM [182kha] cArvAko yena anumAnajJAnena atizete / kam ? ityAhabhavabhRtam bhavaH saMsAraH taM bibharti puSNAti samarthayata iti bhavabhRt jainAdiH tam, itaravat niSedhakam svaziSyAdikam atizete tato vizeSaM labhate / tadanumAnajJAnaM pramANaM kimartham ? 5 ityAha-samantAd ityAdi / samantAt sAkalyena heyasya paralokadevatAvizeSadharmA'dharmapramANAntarAdeH upAdeyasya bhUtacatuSTayaparacaitanya-mukhyapratyakSapramANAdeH siddhau nirNItinimittam / nanu pratyakSAnubhavAdeva tatsiddhiH iti sa eva pramANamiti cet ; atrAha-na punaH ityaadi| na punaH naiva anubhavaH pratyakSajJAnaM pramANaM 'heyopAdeyasiddhI' ityanuvartate / kiMbhUtaH ? vikalpaH nirNayAtmA parApekSayA idamuktam / punarapi kiMbhUtaH ? ityAha-bhUtakalpa iti / 10 bhUtAni pRthivyAdIni tatkalpaH tatsadRzaH / etaduktaM bhavati-yathA pRthivyAdIni bhUtAni svayam acetanAni na heyopAdeyasiddhau pramANam , anyathA jJAnakalpanamanarthakaM syAt , tathA anubhavo'pi teMdupAdAnatayA svayamacetano na tatra pramANam / na khalu acetanopAdAnaM cetanaM yuktam , itarathA acetanAt mRtpiNDAt cetano ghaTaH syAt / tathA ca prayogaH-yadacetanopAdAnaM na tat cetanaM yathA ghaTAdi, acetanatopA (nopA) dAnaM ca parasya jJAnamiti / nanu tadupAdAnatve'pi tasya' cid- 15 patayA pratIteH pratyakSabAdhitaH pakSaH iti cet ; mRta eva vijJAnAt tasya tathAtvapratIti gastyattAvadetat (rAstAM tAvadetat) caturthaparicchede [183ka] nirUpayiSyAmANatvAt / yadi vA bhUtAni kalpyante vyavasthApyante viSayIkriyante yena sa bhUtakalpa iti vyAkhyeyam / na ca tasya tatsiddhau sAmarthya paralokAdeH atadviSayatvAt / nApi yad yadviSayaM na bhavati tattasya niSedhakaM vyavasthApakaM vA atiprasaGgAt / nanu bhavatu anumAnaM pramANam , tathApi prakRte ka upayoga iti cet ? atrAha-pratyakSa ityAdi / vyAkhyAtametat / atrAyamabhiprAya:-anumAnaM pramANamicchatA pUrva liGgaliGginoH sambandhadarzanam , punaH kacit prAyo liGgadarzanam , sambandhasmRtiH, pratyabhijJAnam , tarkaH, punaH anumAnamityabhyupagantavyam / anumAnavaJca svaviSayasmRtyAdikamapi pramANamiti ceti / nanu ca pratyakSeNa liGgaliGginoH sAkalyena sambandhapratipatto pratipattuH sarvajJatvam , tenaiva 25 anumAnena pratipattau anyo'nyasaMzrayaH, tadantareNa anavasthA, tatkathaM sambandhapratipattiH yato'numAnamiti cet ; atrAha-cintA ityAdi / cintA ityanvarthasaMjJAkaraNAt tarkasya mAnasavikalpatvopavarNanam , pratyakSatvaniSedhe tenaM sAkalyavyAptiM pratipadyamAnasya jainasya sarvajJatvaM nA'niSTAya abhyupagamAt iti darzayati anena / taduktam (1) cArvAkaH / (2) bhUtacatuSTayAtmakaM yat paracaitanyam / (3)anubhava eva / (1) bhUtopAdanatayA / (5) cArvAkasya / (6) jJAnasya / (4) pratyayasya / (8) siddhe sambandhe anumAnotthAnam , tasmizca sambandhasiddhiH / (9) anumAnAntareNa vyAptipratipattau / (10) mAnasavikalpena / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 3 pramANAntarasiddhiH *"azeSavidihi kSya(vidi hekSya ) te sadasadAtmasAmAnyavit / jina prakRtamAnuSo'pi kimuta akhilajJAnavAn // " [ pAtrakesa ristotra ilo0 19] iti / 'acintyAtmikA' ityanena ca viSayotpattisArUpyayoH liGgAzritatvasya ca abhA5 ve'pi yogyatayA svaviSayaparicchedAnna tatpakSabhAvI doSa: / 'iyam' ityanenApi tasyAH pratyAtma svasaMvedanAdhyakSavedyatayA niSedhane' pratyakSacAdhanam / [183kha ] sA kiM karoti ? ityAha-kalayati sAkalyena avadhArayati / kim ? anyaM sAdhanaM sAdhyAt tasya anyatvAt / kim ? arthasiddha siddhinimittam / ka ? anyatra / sAdhanAt anyat sAdhyaM tatra anumAnanimittamiti yAvat / kutaH ? ityAha - viSayAt iti / yathA ' mAtari varttitavyam, pari 10 zuzrUSitavyam' ityukte 'svasyAM svasmin' iti gamyate tathA 'viSayAt' ityukte'pi 'svaviSayAd anyathAnupapannatvalakSaNAt' iti gamyate iti / 224 iti ra vibhadra pAdakaJjabhramara a na nta vIrya viracitAyAM siddhivinizvaya TI kA yAM pramANAntarasiddhiH tRtIyaH prastAvaH // cha || (1) he jina, yadA sAmAnya manuSyo'pi sattvasAmAnyena sarvaM vastujAtaM jAnan sarvajJo bhavati tadA akhilajJAnavAn yadi sarvajJo bhavet kimatra citram / (2) yadi niSedhaH kriyate tadA / For Personal & Private Use Only

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[caturthaH prastAvaH ] [4. jIvasiddhiH ] evaM tAvat *"pramANasya sAkSAt siddhiH svArthavinizcayaH " " ityapekSya smaraNaM pramANAntaraM saprapaJcaM cintitam / sAmpratam - "pUrvaM pUrvaM pramANaM syAt phalaM syAduttarottaram" [lavI0 zlo0 7] ityabhisamIkSya tadeva pratyakSA (pratyabhijJA) phalajananAt cintayituM pratyabhijJAnaM ca AtmasiddhipurassaraM tarkajananAt prajJAvAdI (prastAvAdI) vijJAtAn ityAdi ( ityAha ) - [vijJAtAn viSayAnazeSakaraNaiH smRtvA mano'bhijJayA tarka tarkitagocaretaravidhiM nItvA'bhito budhyate / zrotrAdisamupetameva viSayIkurvIta cakSurna vai, pazyatyeva hi sAntaraM pRthutaraM razmeH kuto niHsRtiH // 1 // ] " manyate budhyate arthAn iti manaH AtmA / sa kiM karoti ? ityAha- budhyate jAnAti, na niranvayajJAnasantAnaH prakRtipariNAmo vyavasAyaH pRthivyAdiva" iti manyate / na cedamatra 10 mantavyam 'sukhAdivyatirekeNa nAtmA asti tatkathamasau budhyate' ? sukhAdeH Atmatve'vipratisAra iti kuta: ? *"pratyakSaM kSaNikaM vicitraviSayAkAraika saMvedanam " [siddhivi0 2 / 3] ityAdinA tadvyavasthApanAt / vakSyati ca tatsiddhim [184] anantarameva / kiM budhyate ? ityAha-viSayAn iti / dravyaparyAyasAmAnyavizeSArthAn na viSayArpitasvAkArAn / tato yaduktaM kenacit-*"yena vedyate tattato na bhidyate yathA tasyaiva vedakasya svarUpam, vedyate ca 15 AtmanA nIlAdikam" iti ; tadanena nirastam ; pakSasya pratyakSabAdhanAt, vedakasya ahamaha mikayA anyatra anyatra ca ghaTAderdarzanAt itarathA 'kokilakulaM dhavalaM pakSitvAd balAkAvat' ityapi syAt / atha katham AtmA " tato bhinnaH atadAyattastAtvetti (ttastattvato'sti ) ? tathAdarza - nAt, kathamanyathA arthastathAvidhaH " tajjanakaH ? yogyatA anyatrApi na vAryate / zeSamatra cintitam / " etena yaduktaM sAMkhyena-*"indriyANi arthamAlocayanti, ahaGkAro'bhimanyate manaH 20 saMkalpayati, buddhiH adhyavasyati puruSazcetayate" iti ; tannirastam ; buddhayAkAravad viSaya (1) pR0 12 / (2) svaracitalaghIyastraye uktam / ( 3 ) tulanA - " sAMntaragrahaNaM na syAt prAptau jJAnAdhikasya ca / adhiSThAnAdvahirnAkSaM na zaktirviSayekSaNe // 20 // sarvArthasamprayoge tu sAntarAdhikayorgrahaH / yo dRSTazabdarUpAbhyAM bAdhyate sa nirantaram // 41 // " - pra0 samu0 120, 41 / ( 4 ) sAMkhyasammataH / ( 5 ) cArvAkAbhimataH / (6) nirbAdhatA / " pazcAttApo'nutApazca vipratIsAra ityapi " - amarakozaH / "tatra vidUSaNasamudAcAro'kuzalaM karmAdhyAcarati tatra tatraiva ca vipratisArabahulo bhavati / " - zikSAsamu0 pR0 160 / na vipratisAraH avipratisAraH, doSarahita ityarthaH / ( 7 ) antaH / (8) bahiH / ( 9 ) pratyakSabAdhitasyApi sAdhyatve / (10) jJAnAt / ( 11 ) jJAnajanakaH / (12) "evaM buddhyahaGkAramanazcakSuSAM kramazo vRttirdRSTAcakSU rUpaM pazyati, manaH saMkalpayati, ahaGkAro'bhimAnayati, buddhiradhyavasyati / " - sAMkhyakA0 mAThara0 30 / 29 For Personal & Private Use Only 5

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226 siddhivinizcayaTIkAyAma [4 jIvasiddhiH syeva (syaiva) sAkSAd vedanasadbhAvAt / kazcAyaM niyama:-buddhiH tadanura (bhava) mantareNa dRzyate na viSaya iti / na ca tasyAmajJAtAyAm Adarzavanna (vat) tatpratibimbavedanamiti / nanu yadi sattAmAtreNa sa tAnu (tAn ) budhyate ; tarhi tadavizeSAt sarvaH sarvadarzI syAditi cet ; atrAha abhijJayA iti pratyabhijJAnena / 5 syAnmatam -'tadevedam' iti [jJAna] mabhijJA ; tatra 'tad' iti smaraNollekhaH, 'idam' iti ca vartamAnollekhaH, na cAparaM jJAnamasti yat pratyabhijJAbhidhAnaM syAditi; tadasAram ; yataH pratiparamANuniyatasya vedanasya pUrvameva niSedhAt / pratyakSasya smaraNasya vA ullekhaH, kharaviSANollekhaH, yugapat citraikasaMvedanAbhyupagamaH, pUrvApara[184kha]paryAyagrahaNollekhadvayamullikhantIM pratyabhi jJAmekA samarthayate / sApi pramANam / tathA ca prayogaH-yena jJAnena AtmA viSayAna budhyate [tat 10 pramANam, yathA ghaTAdijJAnam , budhyate] casa~ pratyabhijJAnena viSayAn iti / atha mataM yadyasau gatAH "tayA budhyate, tarhi adRSTapUrvasyApi bhAvasya pUrvAparaparyAyaikatvaM prathamadarzana eva tayA sa budhyeta iti; tadapi na yuktam ; ityAha-vijJAtAn iti| kaiH ? ityatrAha-azeSakaraNaH sannihite bIjapUrakAdau yAni rUparasagandhasparzaviSayANi azeSAni samastAni karaNAni cakSurAdIni, jJAnAni vA "kArye kAraNopacArAt , yadi vA pUrva yAni vRttAni yAni ca pazcAt pravarttante tAnyazeSakaraNAni 15 taiH iti / nanvevaM vijJAtavijJAnAd abhijJA pramANaM na syAditi cet ; atrAha-na kiMte (tarkita) ityAdi / na kiMtam (tarkitam ) uhitam yad avagrahAdi tasya gocaro viSaya itaro vidhiH svabhAvaH, 'svakAraNairvidhIyate iti vidhiH' iti vyutpatteH taM nItvA 'viSayAn' iti varttate / tathAhi-cakSuSA bIjapUrAdeH ekasya sthavIyaso rUpAtmakasya grahaNe'pi na sodyAkasya (rasAdyA tmakasya) grahaNam , rasavA (ve) dino'pi tasya rasAdyAtmakasya vedane'pi na rUpAtmakasya vedanam , 20 tathA pUrvadarzanena pUrvaparyAyaviziSTasya avasAye'pi nottaraparyAyaviziSTasya avasAyaH, nApi aparaparyAyAvagraheNa pUrvadazAviziSTasya avagraha iti, pratyabhijJayA tu ubhayAvasthAviziSTo budhyate iti naikAntena gRhItagrAhitvamiti bhaavH| nanu yadi pUrveNa uttareNa vA darzanena kasyacid ekatvaM pratipannaM [185ka] syAt yuktaM pratyabhijJayA tasya grahaNaM darzanAnusAritvAdasyAH" / na ca pUrvAparaiH katvadarzanaM sNbhvi| "mA bhUta , pratyabhijJA ca tadviSayA syAditi cet ; uktamatra-pUrvadarzanAbhAve'pi 25 syAt / tadarzane sati iti cet ; vismRtatadarzanasya / AzusmaraNe satIti cet ; paTadarzanasmaraNAt ghaTe tadekatvapratyabhijJAnaM bhavet / "tadekatvAdarzanAnneti cet ; tata eva anyatrApi mA bhUd avizeSAditi cet ; atrAha-abhinanava (abhitaH) iti / abhi navaM pUrvaparyAyaparihAreNa aparaM yanti iti abhimataH (abhitaH) nipAtatvAdayamasyArtha uktaH / pUrvatvaM kAlAntarasthAna ___ (1) buddhau / (2) darpaNavat / (3) AtmA / (5) arthAn / (5) "tasmAt sa evAyamiti pratyayadvayametat |"-pr. vArtikAla0 pR0 22 / (6) pratyakSasmaraNavyatiriktam / (7) AtmA / (8) AtmA / (9) avsthaaH| (10) abhijnyyaa| (11) indriyakAryabhUte jnyaane| (12) jAtAni / (13) vastunaH / (14) ekatvasya / (15) pratyabhijJAyAH / (16) pUrvAparaikatvadarzanasaMbhavo mA bhUt tathApi / (17) puruSasya syAt / (18) ghaTagataikatva / For Personal & Private Use Only

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4 / 1] pratyabhijJAnasya prAmANyam 227 vatto (to) viSayAn 'vijJAtAn viSayAn azeSakaraNaiH' iti sambandhaH / taduktam*"pazyansvalakSaNAnyekam" [siddhivi0 119] ityAdi / na cAyamekAntaH aparAparadazAdarzane tadvAtrayaM (tadvAnavazya) dRzyate iti, kathamanyathA madhyakSaNasya darzanena pUrvAparakSaNAdarzane tato vivekapratipattiH ? zeSamatra pUrvamatrApi cintitam / . syAdetad yadi vijJAtAn viSayAn azeSakaraNaH AtmA abhijJayA budhyate 5 tarhi sarvAn AjanmanaH sarvaHtA (sarvAstAH') tayA budhyate (budhyeta) iti cet ; atrAha-smRtvA iti / smaraNena vijJAtAn pUrvaviSayAn kRtyottara (kRttvA uttara)viSayaiH vijJAnaiH ekatvena dhyasA (nAdhyavasAya) budhyate na sarvAniti manyate / anena smRteH pratyabhijJAnaphalatvena prAmANyaM darzayati / sAMprataM tarkaphalatvena pratyabhijJAyA pramANatvamupavarNayannAha-tarkam ityaadi| asyAyamarthaHabhijJayA karaNabhUtayA kRttvA tarkam uhaM nItvA viSayAn tarkagrAhyAn tAn kRttvetyarthaH / 10 tAn viSayAn nItvA taM tadgrAhakamApAdya [185 kha] ityarthaH / kimbhUtam ? ityAha-tarkitam ityAdi / tarkitaH pratyakSapramANena nizcito gocaraH tasmAt itaro'nyaH dezAdyantarabhAvI bhAvaH tatra vidhiH vidhAnam utpattiryasya sa tathoktaH tamiti / anena pratyakSaphalatvam ekAntena nirAkaroti "asya / sa kiM karoti ? ityAha-budhyate abhitaH samantAd viSayAn 'tarkeNa' iti vibhaktipariNAmena saMbandhaH / nanu smaraNAdiviSayasya tatkAle'bhAvAt kathaM tena [grahaNam ?] grAhakasamAnasamayo hita viSayaH tena gRhyata iti yuktam , anyathA cakSurAdijJAnamapi sarvAtItAdigrAhakaM syAditi cet ; atrAha-zrotrAdi ityAdi / idaM vAkyaM yathAtathAzabdAvantareNApi prativastUpamAlaGkAravazena vyAhRtaM yathAtathAzabdaM vyAkhyeyam / zrotram AdiH yasya brANAdeH sa tathoktaH yathA samupetameva svasannikRSTameva nA'sannikRSTaM viSayIkurvIta 'viSayam' iti vacanapariNAmena .. sambandhaH, cakSuH navai naiva samupetameva viSayIkurvIta disamupetameva viSayaM viSayIkurvan pratIyata iti manyate / etacca saugatasya prasiddhamiti na sAdhanamarhati / yathA cakSurAdijJAnaM svakAlavizeSaNaM vastu viSayIkurvIta smaraNAdikaM tu bhinnakAlavizeSaNamapi iti, sarvatra tathApratIteravizeSAt / etenedamapi nirastaM yaduktaM prajJA ka re Na-*"smaraNAdikam atItAdau pravarttamAnaM .. nirviSayaM tatkAle viSayAbhAvAt" iti ; tannirastam ; cakSurjJAnamapi tathA nirviSayaM syAt , taddeze tadviSayAbhAvAt iti / [186ka] nanu saugatasya cakSuriva zrotramapi na vai samupetameva viSayIkurvIta "cakSuHzrotramanasAm aprApyakAritvam" iti roddhAntAt kimucyate zrotrAdi ityAdi / tasmAdevaM vakta[vyaM] (1) avsthaaH| (2) abhijnyyaa| (3) pratyabhijJAma smaraNasya phalamiti bhaavH| (4) tarkasya / (5) yathAtathAzabdasahitam / (6) cakSuH asambaddhamevArtham / (7) smrnnkaale| (8) "gRhyamANe smRtirnAsti grahaNAnantaraM hi sA / atItegrahaNe tasya rUpAbhAve na sA smRtiH // idAnIM smaraNaM jAtaM kathaM jAnAti pUrvatAm / avidyamAna nIrUpaM kathaM tada patA smRteH||"-pr. vArtikAla. pR. 602 / (0)"aprAptAnyakSimanaHzrotrANi"-abhidha0 ko0 1143 / For Personal & Private Use Only

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228 siddhivinizcayaTIkAyAm [4 jIvasiddhiH ghrANAdi iti / dUre zabdaH nikaTe zabdaH iti pratItizca (tezca) cakSuriva zrotramaprApyakAri iti cet ; AstAM tAvadetat, AgamaprastAve asya nirUpayiSyamANatvAt / atrAha vaizeSika:-zrotrAdivat bAhyendriyatvAt cakSurapi saMmupetameva viSayIkaroti, tat kimarthamuktam cakSurna vai iti; taM pratyAha-pazyatyeva hi ityaadi| hi yasmAdarthaH, yat pazyatyeva 5 IkSata eva na [na] pazyati iti evakArArthaH, cakSuH ityanuvarttate / nanu manaH pazyati na cakSuH anyathA tatparikalpana[manarthakam ] iti cet ; na; AtmAnaM viSayaM pazyantaM cakSuH [saha] karoti iti 'tat pazyati' ityucyata ityadoSAt / kiM pazyati ? ityAha-sAntaram / saha antareNa dezena nadyAdinA dravyeNa kAcAt (bhra)paTalAdinA vartamAnaM ghaTAdikaM 'viSayam' iti vacanapariNAmena sambandhaH / etaduktaM bhavati-cakSuriti yadi golakasya lokavyavahArataH abhidhAnamAzrIyate; tarhi 10 tasya dezAdivyavahitena ghaTAdinA pratyakSataH tato'tyantabhinnena pratIyamAnena sannikarSasAdhane pratyakSabAdhitarmanirdezAnantaraprayuktatvena 'bAhyandriyatvAt' iti kAlAtyayApadiSTo hetuH syAt , yathA azrAvaNaH zabdaH sattvAt iti / tatraiva yuktyantaramAha-pRthutaram iti / sarSapAdeH sUkSmAt pRthu cakSuH tasmAta atizayena pRthu parvatAdikaM pRthutaraM tat pazyati' iti sambandhaH / [186kha] atrAyamabhiprAyaH-pUrvoktena 15 vidhinA dezAdinA dezAdivyavahitena parvatAdinA pramANabAdhitatvAnna cakSuSastena sannikarSo'sti, tathApi pAdaprasArikatayA yadi iSyate tarhi yataH (yAvataH) parvatAdipradezasya pRthuno jalabubudasannibhena cakSuSA sambandhaH, tAvata eva tena grahaNaM syAt na yojanAdiparimANasya pRthutarasya / na khalu hastena andhasya hastiha~stamAtrasannikarSe saMpUrNahastipratipattirasti / vidyate ca cakSuSA prathutarasya grahaNam / tato manyAmahe asannikRSTaM pazyati cakSuH iti / . nanu na golakavizeSaH cakSuH yenAyaM doSaH syAt , api tu razmayaH, teSAM ca arthasannikRSTAnAM tatprakAzanasAdhanAt / asmiMzca pakSe pRthutaraM tat pazyati iti na vihanyate, mUle sUkSmANAM pradIpAdirazmivat agre sthUlAnAM bhAvAditi cet ; atrAha-razmaH ityAdi / razmiH iti jAtivyapekSayaikavacanam , vyaktyapekSAyAM tu razmInAM cakSuSa iti vibhaktipariNAmena sambandhaH / kutaH ? na kutazcit pramANAt niHmRtiHpratipattiH "gatyarthasya saraterjJAnArthatvAt / na tAvat pratyakSataH ; 25 tatra tadapratibhAsanAt / anavasthAnAt teSAmapi apana (aparanayana)tadrazmisaMbandhena grahaNAt / nApi (1) "prApyakAri cakSuH indriyatvAt ghrANAdivat |"-nyaayvaa0 pR. 36 / nyAyavA. tA. TI. pR. 122 / "prAptArthaprakAzakaM cakSuH vyavahitArthAprakAzakatvAt pradIpavat bAhyendriyatvAt tvagindriyavat / " --praza0 kanda0 pR0 23 / (2) "cakSuHzrotre prAdhyArtha paricchindAte bAhyendriyatvAt tvagindriyavat / " -nyAyavA0 tA0 TI0 pR0 73 / (3) manaHkalpanA vyarthA / (4) sAdhya / (5) alpena / (6) cakSuSA / (7) zuNDAdaNDa / (6) "razmyarthasannikarSavizeSAttadgrahaNam |"-nyaaysuu0 3 / 1 / 32 / "tayormahadaNvorgrahaNaM cakSurazmerarthasya ca sannikarSavizeSAd bhavati yathA pradIparazmerarthasya ceti |"-nyaaybhaa0 / "cakSurbahirgataM bAhyAlokasambandhAd viSayaparimANamupapadyate..."-praza0 vyo0 pR0 159 / "pRthugrahaNasyApi pRthvagratayA tadvadevopapatteH |"-prsh0 kira0 pR0 74 / (9) cakSu / (10) sa gatAvityasya / For Personal & Private Use Only

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41] cakSuH sannikarSavicAraH 229 anumAnataH ; tadabhAvAt / nanu idamasti ' - razmivaccakSuH svarazmi [sambaddhaM] sarvatra svArthaM prakAzayati, taijasatvAt, pradIpavat iti cet; kuto'sya' taijasatvam ? uSNasparzatvAt ; na ; tadvizeSasyai tatrA'bhAvAt / soSNatAmAtrasya ghrANAdAvapi bhAvAt / [187 ] bhAsurarUpavattvAt; kimidaM rUpasya bhAsuratvam ? ujjvalatvamiti cet; na; asya nimittaM ( nizita ) nistriMzAdau bhAvAt / kapizatve sati iti cet; na; tasya varanArIlocaneSu dugdhadhavaleSu abhAvAt, kanakavacca kanaka- 5 ketakIkusumadaleSu bhAvAt / etena " mArjArAdicakSurapi vyAkhyAtam / apareSAM darzanam -'cakSuH taijasaM rUpAdInAM madhye rUpasyaiva prakAzakatvAt pradIpavat' irtiM ; teSAM sarve ghaTAdayaH prasiddhAH pAvakavat sattvAt taijasAH kinna syuH ? atha uSNabhAsurasparzarUpaviviktaghaTAdigrAhiNA adhyakSeNa pakSasya bAdhanAt naivam; prakRte'pi samAnametat / 10 kiMca, na taijasaM cakSuH atyAsannA'prakAzakatvAt, yat punaH taijasaM tad atyAsannasyApi prakAzakaM yathA pradIpAdiH iti [ vyati] rekI hetuH atra kinna vijRmbhate ? na cAyaM parasya agamakaH ; anyathA *"sAtmakaM jIvaccharIraM prANAdimattvAt " " iti na subhASitam / yadi vA, tamaH prakAzakatvAt"; yat punaH taijasaM na tat tamaH prakAzakaM yathA pradIpAdi iti grAhyam / taduktam *"tamo nirodhi vIkSyante tamasA nAvRtaM param / kuDyAdikaM na kuDyAditirohita metkakA (tamivekSakAH) / / " [ laghI0 zlo0 56 ] iti / pradIpAdyAlokAbhAve'pi ca "kacid rUpajJAnasya udayadarzanAt kathaM tadAlokasya niyamena rUpaprakAzakatvam, yataH sAdhanavikalo dRSTAnto na bhavet ? tadevaM nAyanarazmInAmasiddheH teSAM cakSuH zabdavAcyatvena dharmitve 'bAhyendriyatvAt' iti AzrayasvarUpAsiddho heturiti yat kiJcidetat / 20 idamaparaM vyAkhyAnam - - razmeH cakSurazmInAM kutaH kAraNAt niHsRtiH nirgamanaM svAdhiSThAnAt / nahi akAraNam [ 187kha] adRSTaM sattayA kalpanamarhati, atiprasaGgAt / arthaprakAzanaM tatkAraNam" ityeke / tathA hi-indriyam AtmasaMbaddhamarthaM prakAzayad dRSTam / tatra yadi golakavat ( 1 ) tulanA - "kRSNasAraM razmivat dravyatve sati rUpopalabdhau niyatasya sAdhanAGgasya nimittatvAt / athavA, razmivacakSuH dravyatve sati niyatatve ca sati sphaTikAdivyavahitArtha prakAzakatvAt pradIpavat / " - nyAyavA0 pR0 381 / nyAyavA0 tA0 TI0 pR0 525 / (2) cakSuSaH / (3) uSNatA vizeSasya / ( 4 ) zANIkRtatIkSNazastrAdau / ( 5 ) " nakkaJcaranayana razmidarzanAcca / (sU0) dRzyante hi nakaM nayanarazmayo naktaJcarANAM vRSadaMzaprabhRtInAm tena zeSasyAnumAnam / " - nyAyabhA0 3 | 1 | 43 / nyAyama0 pR0 480 | (6) draSTavyam pR0 8 Ti0 4 / ( 7 ) hetoH / ( 8 ) tulanA - " aprApyakAri cakSuH spRSTAnavagrahAt / yadi prApyakAri syAt tvagindriyavat spRSTamaJjanaM gRhNIyAt / na ca gRhNAti / " - ta0 vA0 pR0 67 / (9) naiyAyikasya / (10) "nedaM jovaccharIraM nirAtmakam aprANAdimattvaprasaGgAt / " - nyAyavA0 pR0 46 / ( 11 ) na taijasaM cakSuH / tulanA - "na taijasaM cakSuH tamaH prakAzakatvAt / " - myAyakumu0 pR0 80 | syA0 ratnA0 pR0 324 / (12) naktaJcarAdau / (13) sadra peNa / (14) razmikAraNakam / tulanA - "karaNaM vAsyAdi prApyakAri dRSTaM tathA cendriyANi tasmAt prApyakArINi / " nyAyavA0 pR0 36 / " indriyANAM kArakatvena prApyakAritvAt / " -nyAyama0 pR0 37 / For Personal & Private Use Only 15

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230 siddhivinizcayaTIkAyAm [4 jIvasiddhiH tadrazmInAmapi arthasambandho na syAt kutastatprakAzanam ? asti ca / tato manyAmahe razme nirgamanamiti / manovat sambandhasambandhAt tatprakAzanApatteH adoSaH / tathAhi-yathA mana AtmanA saMyuktam , so'pi AkAzena, tedapi sarvabhAvaiH iti sambandhasambandhAt tadarthaprakAzakam / na khalu tasya tadrazmInA[Jca] svArthena saMyogaH paraiH abhyupagamyate / tathA cakSuH manasA, tadapi AtmanA 5 saMyuktam , so'pi AkAzena, tadapi sarvabhAvaiH iti sambandhasambandhAt / tadarthaprakAzakam / na khalu tasya tadrazmInAM svArthena saMyogaH paraiH abhyupagamyate / tathA, cakSuH manasA tadapi AtmanA so'pi viSayaiH saMyukta iti sambandhAt $ cakSurapi tatprakAzakamityalaM razminirgamanakalpanayA / na ca indriyatvA'vizeSe'pi manaH tathA prakAza SepirakSuH (yati na cakSuH) iti na vizeSaM pazyAmaH / evaM zAkhAcandramasoryugapadgrahaNamupapannaM bhavati, anyathA krameNa gacchatAM razmInAM pUrvaM zAkhayA 10 saMyoga iti tasyA~ eva grahaNaM punaH candramasA iti tasya grahaNamiti kramapratipattiH syAt / na caivam / ___utpalapatrazatavedhavat zAkhAcandramasorgrahaNasya AzubhAvAt yaugapadyapratipattibhrama ityanye"; tanna ; mUrtasya asarvagatasya sUcIdravyasya tatpatraiH bhinnadezaiH krameNa sambandhAt yukto yugapattva vibhramaH nAnyatra tadviparIte, itarathA [188ka] evam ekajJAnavArtA nirmUlA syAd varAkI / 15 yadi matam-anyatrApi"tathAvidhasya razmebhinnadezAbhyAM zAkhAcandramobhyAm saMyogaH krameNa iti; syAdetadevaM yadi sUcIdravyavat kutazcid razmigamanapratipattiH syAt, na sA asti ityuktam / tadvibhramA'pratipattau anyo'nysNshryH| tathAhi-krameNa razmigamanasiddhau tadvibhramasiddhiH [tadvibhramasiddhau ca krameNa razmigamanasiddhiH] iti / tataH sthitam-razmeH kuto niHmRtiH iti| ___ nanu yasya sakalajJeyagrahaNasvabhAvaM jJAnaM tatsvabhAvazca AtmA kathaM tasya sa" kasyacida20 pyarthasya svayaM grAhako yataH akSApekSasya arthe kramagrahaH syAt sarvajJavat / AvaraNasadbhAvAt svayama grAhaka iti cet ; kutaH tatsiddhiH" ? na pratyakSataH; tatra tadapratibhAsanAt / dezAdInAm AvaraNatve sarvajJAbhAvaH, "teSAM sarvadA bhAvAt / rAgAdInAM sadbhAve'pi viSayadarzanabhAvAnna AvaraNatvam / anyasya anumAnato na pratipattiH ; tadarthApaka("tadutthApaka) liGgAbhAvAt / atha (1) tulanA-"tathaiva kAraNatvasya manasA vybhicaaritaa| mantreNa bhujaGgAdyuccATakAdikaraNa vA // 8 // " lo0 pR. 234 / nyAyakumu. pR0 82 / syA. ratnA0 pR. 330 / (2) AkAzamapi / (3) cakSuSaH / (4) saMyuktam / (5) AtmApi / (6) etadantargataH pATho dvilikhitaH / (7) tulanA-"pazyeccakSuzcirAd dUre gatimad yadi tadbhavet / atyabhyAse ca dUre ca rUpaM vyaktaM na tatra kim // 13 // yadi cakSuH prApyakAritvAt viSayadezaM gacchet tadA unmiSitamAtreNa na candatArakAdInAna gRhNIyAt / " -catuHza. pR. 186 / "cakSurhi zAkhAcandramasAvabhinnakAlamupalabhate.."-ta. vA. pR. 68 / (8) shaakhaayaaH| (9) smbndhH| (10) cndrmsH| (11) "yatpunaretat-zAkhAcandramasostulyakAlagrahaNamiti ; tadapi ne; anabhyupagamAt ko hi svasthAtmA zAkhAcandramasoH tulyakAlagrahaNaM prtipdyte| kAlabhedAgrahaNAt mithyApratyaya eSaH utpaladalazatavyatibhedavaditi |"-nyaayvaa. pR. 35 / nyAyavA. tA0 TI0 pR. 120 / praza0 kanda0 pR. 23 / praza0 pyo0 pR. 159 / praza. kira0 pR074 / muktA0 pR. 178 / (12) mUrtasya / (13) yaugapadyavibhramasiddhiH / (14) aatmaa| (15) AvaraNasiddhiH / (16) dezAdInAm apAyA'saMbhavAt / (17) rAgAdInAm / (18) anumAnaprayojakatvabhAvAt / For Personal & Private Use Only

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42] AvaraNodayAt mithyAjJAnam 231 sarvaviSayaprakAzanasvabhAvasya' tadaprakAzanAt tatsiddhiH; tatsvabhAvatA kutastasya siddhA ? tadAvaraNApAye sarvaprakAzanasvabhAvatvAt ; anyo'nyasaMzrayaH-siddhe hi sarvaprakAzanasvabhAve sati AvaraNasiddhiH, tatsiddhau tatkSaye tatprakAzanasvabhAvasiddhiH iti cet ; atrAha-mithyAjJAnam ityAdi / [mithyAjJAnaM visaMvAdAdapramANaM viSAdivat / jJAturAvaraNodbhuteH doSahetoH svataH sataH // 2 // matyajJAnabhedA avagrahAdayaH pramANAbhAsA mithyAgrahaNAtmakAH, pramANasya avipratisAralakSaNatvAt / svataH pramANabhUtasya AtmanaH parato viparyAsopapatteH mattamUcchitAdivat / yadi punaH svata eva jJAtA na syAt kutaH parato'cetanavat / na hi tathApariNAmarahitasya tathA pariNAmaH / parasya anyAtizayakalpanAyAmAtmanaH kinna kalpyate ? jJasvabhAvasya 10 aprApyakAriNaH pratibandhAbhAve trikAlagocaramazeSaM dravyaM kathaJcijjAnato na kazcidvirodhaH, AtmanaH svaviSaye vaizadyamanubhavataH parokSapratyakSavat / nAsmAkamAvaraNakSayopazamavazAt svkaarnnshkteH| svalakSaNadarzanAhitasantAnavikalpavAsanAprakRtiH saMvRtiH vastumAtrAdhyavasAyAt vyavahAramAracayatIti cet ; na ; kSaNikaikAnte arthakriyAvirodhanirNayAt / tataH] __asyAyamarthaH-yat tasmin mithyAjJAnam apramANaM visaMvAdAt kaJcanAt prasiddha hi loke 'prakRtyAdiviSayaM tat dharmi / tatra sAdhyam Aha-AvaraNodbhUtaH iti / jIvasya svaviSaye pravRttiniSedhakaM [188 kha] jJAnAvaraNIyAdi karma AvaraNaM tasya udbhUtiH svakAryakaraNAbhimukhyaM tasyAH, 'bhavati' iti zeSaH / sAdhyametat / hetumAha-doSahetoH iti / doSaH anyathAgrahaNaM sa eva hetuH liGgaM tasmAt / dRSTAntamAha-viSAdivat iti / viSam Adiryasya 20 surAdeH sa tathoktaH tasmAdiva tadvaditi / etaduktaM bhavati-yathA viSAdeH upajAyamAnaM bhUbhramaNAdi. viSayaM viSAdyAvaraNodbhUtaH bhavati tathA prakRtyAdiviSayamapi, tadadRSTAvaraNodbhUteH iti / prayogaH-vivAdagocarApannaM [mithyAjJAnam AvaraNodbhuterbhavati, mithyAjJAnatvAt ] mithyAjJAnasya upalakSaNArthatvAt [tena] ajJAnatvAd aspaSTatvAditi [ca gRhyate, viSAdija nitatathAvidha (dhA)jJAnavat , evamarthaM ca viSAdigrahaNam , tadupayoge tatriyAnanivRtteH (tatritayAnivRtteH) iti / 25 ___ atrAha sautrAntikAdiH-mithyAjJAnAt prAk tadAdhArasya svaviSayaprakAzanasvabhAvasya bhAve kasyacid AvaraNakalpanA zreyasI; na ca so'sti pramANAbhAvAt / mithyAjJAnamapi nirAdhAraM jAyate *"AdezAH citravaitasikA (adezAH cittacaitasikAH)" iti vacanAt / tatastasyApi" AvaraNakalpanA kIdRzI ? tatra bhAvAntarAdarzanAditi pakSasya pratyakSabAdho dRSTAntasya sAdhyavaikalya____(1) AtmanaH / (2) aavrnnsiddhiH| (3) AtmanaH / (4) sAMkhyAbhimata / (5) "bhAdyo jJAnadarzanAvaraNavedanIyamohanIyAyurnAmagotrAntarAyAH |"-t. sU0 8 / 4 / (6) mithyAjJAnam / (7) jJAnAvaraNodayAt / (8) mithyAtvam ajJAnatvamaspaSTatvaJca / (9) AtmanaH / (10) Atmano'pi / For Personal & Private Use Only

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232 siddhivinizcayaTIkAyAm [4 jIvasiddhiH miti ; taM pratyAha-jJAtuH iti| 'yaH prAk zaGkha zuklatayA jJAtavAn , saMprati jAnAti pItatayA, punarjJAsyati zuklatayA sa jJAtA' ityucyate / saM ca *"pratyakSaM kSaNikaM vicitra [189ka]viSayAkAraikasaMvedanam" [siddhivi0 2 / 3] ityAdinA lezataH pradarzitaH, prapaJcataH punaratraiva pradarzayiSyate / taduktaM nyA ya vi ni zca ye *"satyantamAgarAyAyAM (satyaM tamAhurAcAryAH) vidyayA vibhrameNa yaH / . sadarthamasadartha vA pasurosvAvalokataH (prabhureSo'valokate) // " nyAyavi0 1138] iti / vaizeSikastvAha-jJAnotpatteH prAk AtmA vidyate, sa tu tadA jJAnAbhAvAdeva viSayaM santamapi na viSayIkaroti nAvaraNAditi; *"devaraktAH kiMzukAH" iti na tatraM naH prayAsaH 10 AvaraNasAdhane / tatra kevalaM dharmAdisAmagrItaH samIcInajJAnam, anyasyAH mithyAjJAnamiti vibhAga iti / tatrottaramAha-svataH iti / svAtmarUpeNa na arthAntarajJAnasambandhena 'jJAtuH' iti vRttau pratipAdayiSyate / vibhramaikAntavAdI prAha-bhavatu kazcit svayaM jJAtA, se ca svabhAvata eva viparItArthagrAhI nAvaraNAditi; tata uttaraM paThanti-sato'vitathasya yathAvasthitasvArthagrahaNasvabhAvasya ityarthaH / 15 svataH' ityetadatrApi sambandhanIyam , kathamanyathA vibhramaikAntasyApi pratipattiH / na hi vibhramAdeva tatpratipattiyuktA, atiprasaGgAt / taduktaM kenacit__ *"prabhAsu(sva)ramidaM cittaM prakRtyA''gantavo mlaaH|" [pra. vA0 11210] iti / paraH punarevaM manyate-svatastasya mithyAdarzanAtmakatvam anyato yathArthadarzanAtmakatvamiti; 1. sa 'viSAt' ityanena nirastaH; viSAdyupayogAnvayavyatirekAnuvidhAyitayA dRzyamAnasya mithyA darzanasya anyataH kalpane dhUmo'pi agniprabhavo na syAt / svatazca mithyAtvena sarvasaMvidAM kutaH svasaMvedanaparamArtha[189kha]siddhiH ? nahi tatra pUrvasaMvedanAdanyasya vyApAraH *"cakSurAdeviSayapratiniyamaH viSayAt tadAkAratA AlokAt spaSTatA vijJAnAd vijJAnasya vidruuptaa|" iti vacanAt / nApi svasaMvedanaparamArthA'siddhau saugatAH sukhamAsituM kAlakalAlezamapi samarthAH, 25 kasyacid vidhiniSedhAyogAt / tataH sthitam-'svataH sataH' iti / ____ nanvevaM cedidamanumAnaM tarhi 'mithyAjJAnamapramANam' ityevAstu, kiM 'visaMvAdAt' ityanena iti cet ? ucyate-'vivAdAspadIbhUtaM mithyAjJAnam adRSTAvaraNam' iti sAdhayantaM prati yadA kazcid bravIti 'kasyacin mithyAjJAnasya abhAvAt sAdhyadRSTAntadharmiNorasiddhiH' iti; tadA taM prati taddharmiNaH (NoH) sAdhanArtham 'visaMvAdAt' ityucyate / yataH abhyupagacchatApi 30 prajJA ka re Na pratibhAsAdvaitam 'idam ato jAyate, idamasmAd dUraM nikaTam' ityAdi vikalpabuddhInAM nirviSayatvA'paranAmA visaMvAdo'bhyupagantavyaH kathamanyathA pratibhAsAdvaitam ? tathA ca (1) jJAtA / (2) jJAnAbhAvAnna grahaNamityatra / (3) sati / (4) TIkAyAm / (5) jJAtA / (6) vibhrmprtipttiH| (7) jnyaanruuptaa| (8) sAdhyadRSTAntadharmiNoH / For Personal & Private Use Only

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42 ] AvaraNodayAt mithyAjJAnam 233 'kathaM dharmyasiddhiH ? tathApi 'mithyAjJAnaM visaMvAdAt' ityastu kim apramANapadena iti cet ? na; 'anumAnena AvaraNasattA sAdhyate bhavatA, tacca mithyA tatkutaH tato bhAvataH tatsiddhiH ' iti vadantaM prati evamabhidhAnAt / yAvatA 5 " atrAyamabhiprAyaH-anumAnaM cet mithyAtva (dhyApya) pekSyate; tarhi visaMvAdAdapramANaM syAt, pramANaM ceSyate tanna mithyA iti / nanu syAdedat (tada) pramANaM yadi visaMvAdakaM syAt, mithyAtve'pi maNiprabhAmaNijJAnavat sAdhya [ 190 ] pratibandhAdavisaMvAdakamiti cet ; nanu tanmaNiJjJAnam avisaMvAde'pi yadi na pramANam ; kathamanumAnaM tallakSaNavyabhicArAt ? pramANaM cet; pratyakSam, anumAnaM vA ? anyatra maNyadhyavasAyaH anyaMtra maNiprApteH nAdhyakSam itarathA marIcikAnicaye jalAdhyavasAyaH kUpAdau jalaprAptau adhyakSaM syAt / bhavati jAtaparitoSasya iti codavadet (cet; syAdetat ) yadi maNibhrAntiH indriyajJAnam, na caivam rUpasAdharmyadarzanApekSa. 10 NAt, akSavikAramantareNa bhAvAt, vAvakaiH" (vAcakaiH) santAnAntareNa samarpaNAt pratisaMkhyAne na bAdhanAt, mAnasI tu yuktA yukta (zuktau) rajatabhrAntivat / asyA" indriyajatve sati*"no ced bhrAntinimittenaM saMyojyeta guNAntaram" / zuktau vA rajatAkAraH rUpasAdharmya darzanAt // " .3 12 [pra0 vA0 3 / 43 ] iti virudhyate / 15 manovibhrabhaM prati akSavibhramasya dRSTAntatvAnupapatteH iti / bhavatu mAnasI neratasya ( netarasya ) pramANamiti cet; pratyakSAd anyasyAM tadanurodhAt pratyakSatve darzanaSpRSThabhAvito vikalpasya vyava - hAriNaM prati smRtitvavarNanamayuktam / na khalu vyavahArI darzanAd vikalpamanyamicchati "manaso - yugapadvRtteH " [pra0 vA0 2 / 133] " ityAdivarNanAt / a astu nAma tamaH (anumAnam ) tadanyatra maNiprApteH dhUmAdagnivat pUrvaM ca tatprabhAvyavasAya: 20 syAt, vRkSAdhyavasAye ziMzapAdhyavasAyavat, na caivam, avicAraikamajAtaparitoSaM vyavahAriNaM prati tadaprAmANyavarNanAt / etena kAryaliGgatvaM tayornirastam ; tadadhyavasAyAt prAg agnivyavasAyavat prabhAdhyavasAyena bhavitavyamiti kutastatra maNyadhyavasAyaH ? nahi dhUmaM nizcinvataH [190kha ] pAvakasya anyasya vA adhyavasAyo dRSTaH / tatra maNivyavasAyasya anumAnatve 'maNipradIpaprabhayoH " [pra0 [0 vA0 2 / 57 ] ityAdi sughaTam / yastarhi avadhArita vizeSaH evamanumAnaM karoti- 25 prabhAvAnayaM gRhapradezavizeSaH maNisahitaprabhAvizeSatvAt anyatropalabdhaivaMvidhatatpradezavat / kuJcikAvivaraprabhAvizeSo vAyaM maNisaMsthAnavAn tadvizeSatvAt pUrvopalabdhatadvizeSavat' iti, [ tatra ] (1) mithyAjJAnasya prasiddheH / (2) anumAnAt / ( 3 ) paramArthataH / ( 4 ) AvaraNa / (5) maNiprabhAmaNijJAnam / (6) pramANam / (7) kuJcikAvivarasthAyAM maNiprabhAyAm / (8) apavarakAbhyantare / (9) pramANam / (10) tulanA - " kadAcidanyasantAne tathaivAryeta vAcakaiH / dRSTasmRtimapekSeta na bhAseta parisphuTam // " - pra0 vA0 2 / 298 / ( 11 ) tatvajJAnena / ( 12 ) bhrAnteH / (13) sAhazyAdinA / (14) nityatvAdilakSaNam / (15) "savikalpAvikalpayoH / vimUDho laghuvRttervA tayoraikyaM vyavasyati // " iti zeSaH / (6) "maNibuddhyA bhidhAvatoH / bhithyAjJAnAvizeSe'pi vizeSo'rthakriyAM prati // " iti zeSaH / 30 For Personal & Private Use Only

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234 siddhivinizcayaTIkAyAm [4 jIvasiddhiH kA vArtA ? anumAnameva taditi brUmaH / ayaM tu vizeSa:-yadyatat mithyAjJAnamapramANaM kathamanyasya tathAvidhasya anumAnasya prAmANye dRSTAntaH syAt ? na khalu sAdhyameva dRSTAntIbhavati atiprasaGgAt / tataH sthitam-'anumAnaM cet mithyAjJAnam apramANaM syAt , arthAdutpattau taimirikajJAnavat' ityasya pradarzanArtham apramANagrahaNamiti / athavA, anyathA pUrvapakSayitvA idaM vyAkhyeyam / tathAhi-yaduktam anantaraprastAve' *"tadetad dravyaparyAyasAmAnyavizeSaviSayam" ityAdi *"pramANam avisaMvAdAt" ityantam ; tatra tajjJAnasya vedama (cetana)svabhAve Atmani samavAyAt sa eva tAMstathA budhyata iti naiyAyikAdiH / zarIre samavAyAt zarIraM na manaH iti cArvAkAH / pradhAnam iti sAMkhyAH / tajjJAnaM svataH pramANaM na parataH iti mImAMsakAH / taduktam *"svataH sarvapramANAnAM prAmANyamiti gamyatAm / na hi svato'satI zaktiH kartumanyena pAryate // " mI0 zlo0 sU02 zlo0 45] iti; tatrAha-mithyAjJAnam ityAdi / jJAtuH 'avagrahAdimatismRti [191ka] saMjJAcintAbhinibodhAtmakaM prAgabhilApasaMsargAt matijJAnaprabhedalakSaNaM jJAnam' iti sambandhaH / 15 na zarIrasya pradhAnasya vA ; tasya jJAtRtvAyogAditi nirUpayiSyate acetanatvAt ghaTAdivat iti| kuto jJAtuH ? ityAha-svataH svasvAbhAvyAt , nArthAntarajJAnasambandhAditi ca / tajjJAnaM ca pramANamuktam / kutaH ? avisaMvAdAt / sAMprataM vocyate, svataH sato jnyaatuH| tato'yamoM jAyate-tajjJAnaM pramANam avisaMvAdAt , svaviSayIkRtasvArthA'vyabhicArAt / anena svakArye pravRttilakSaNe svagrahaNApekSaNAt 'parataH tat' ityuktaM bhavati / svato jJAtuH sakAzAta iti kA 20 vibhaktipariNAmena sambandhaH, 'utpatteH' iti zeSaH, 'pramANam' iti ghaTanAt / kiMbhUtAt ? ityAha-svataH sataH iti / vivRtamidam / anenApi kAraNaguNatastadudbhavAt parataH tad iti; manyate / atra dRSTAntamAha-pramANaM mithyAjJAnaM visaMvAdAt AvaraNodbhUtezca yathA 'parataH' iti zeSaH, AvaraNAd udbhUtiH AvaraNodbhUtiH iNo (tasyAH) / kathaMbhUtAt ? doSahetoH iti / zeSam uktavat a na nta kI rti kRteH sva taH prA mA Nya bhaGgA d ava. 25 seyametat / yadi vA, 'doSahetoH' ityAdi anyathAvatArya adhunA vyAkhyAyate-kuto nu khalu AvaraNodbhUtiH ? yadi svataH ; mithyAjJAnamapi tata (svata) eva astu / paratazcet ; sa vaktavyaH,na ca so'sti, apramANatvAt / nahi bIjamiva aGkuram AvaraNaM janayan kazcidupalabhyate anu mIyate vA liGgAbhAvAt / rAgAdiH upalabhyate ; satyam ; kintu tadanantarameva AvaraNaM jAyamAnaM 30 nopalabhyate anumIyate vaa| [191kha] bhavatu vA sakAraNamAvaraNam , tathApi tena mUrtena amUrtasya AtmanaH pAMzurAzinA iva AkAzasya na sambandha iti ; atrAha-doSahetoH ityAdi / doSo (1) siddhivi0 2 / 24 / (2) AtmA / (3) budhyate / (1) budhyate / (5) pR0 217 / (6) 'kA' iti paJcamIvibhaktiH / (7) prAmANyam / For Personal & Private Use Only

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4 / 2] AvaraNodayAt mithyAzAnam 235 rAgAdiH sa eva hetuH kAraNaM tasmAt AvaraNodbhUtaH yadvA sa heturyasyAH tasyA iti / dRSTAntamAha-viSAdivat iti / jIvopayuktaviSAderiva tadvaditi / tathAhi-mithyAjJAnAdanumitA AvaraNodbhUtiH jJAtRrAgAdipUrvikA tadupaghAtahetutvAd viSAdivat iti / jIvopayuktaviSAderiva tadvat iti / vakSyati ca-*"manodhyakSAyakarmanirAzravaiH (manovAkAyakarmabhirAsravaiH) zubhairazubhaizca yathAsvaM puNyapApabandho jIvAnAm" [siddhivi0prastA0 4] ityAdi / yaduktam-amUrtasya 5 kathaM mUrtena sambandha iti ? tadapyanena nirastam ; tatsambandhahetordoSasya amUrte'pi bhAvAt / etadapi vakSyati-*"malainisargAbadhyeta" [siddhivi0 prastA0 4] ityaadinaa| doSasya hetoH viSayAderiva (viSAderiva) tadvad iti vA vyAkhyeyam / kArikAM vivRNvannAha-matyAdi (matyajJAna ityAdi ) matyajJAnabhedA matyajJAnavizeSAH, upalakSaNametat tena zrutAjJAnAdibhedA gRhyante / ke te ? ityAha-avagrahAdayaH / Adi [zabdena] 10 IhAdiparigrahaH / etadapi upalakSaNam anusmaraNAdibhedAnAm / te kim ? ityAha- pramANAbhAsAH pramANaM na bhavanti ityarthaH / kutaH ? ityAha-mithyA iti / mithyA anyathAgrahaNAtmakA ytH| nanu anumAnajJAnam anyathAsthitaM svalakSaNam anyathA gRhRdapi pramANaM tato nedamapramANalakSaNaM vyabhicArAditi cet ; atrAha-pramANasya ityAdi / pramANasyApi (vi)pratisAro yathA- 15 vasthitArthanirNayo lakSaNaM [192ka] yasya tasya bhAvAt tattvAt / etaduktaM bhavati-pramANatvaM yathArthanirNayena vyAptaM sarvaprANabhRtAM siddham , mithyaikAntAdipravAde'pi tadviSayasyaiva paramArthato jJAnasya pramANatvopavarNanAt parairapi, tato yathArthe nivartamAne tadapi nivarttate yathA vRkSatve nivartamAne ziMzapAtvam , anyathA sarvasya pramANamiti na kazcit svapakSasiddhivikalaH syAditi / anumAnaM cet mithyA apramANam / zeSamatra cintitam , cintayiSyate cAnakasya (cAnekadhA / 20 kasya) kathambhUtasya kuto bhavanti ? ityAha-svataH ityAdi / [svataH] Atmano jIvasya na nirAdhAro nApi zarIrasya pradhAnasya vA / kiMbhUtasya ? pramANabhUtasya / yathArthagrahaNasvabhAvasya svato nArthAntarajJAnasamavAyAt / kuto bhavanti ? ityAha-parato vipryaasopptteH| atrApi 'AtmanaH' ityapekSyam , AtmanaH parataH mUrtakarmaNaH sakAzAt yA viparyAsopapattiH anyathAsvabhAvApAdanaM tasyAH / atra dRSTAntamAha-matta ityaadi| mattamUJchitasya iva tadvat iti / yathA 25 mattAdeH parato viSAdeH viparyAsopapatteH mithyA'vagrahAdayaH tathA anyasyApi iti nidarzanArthaH / etena idamapi pratyuktaM yaduktaM pareNa-*"karmaNA AtmasvarUpA'khaNDane tadavasthaM jainasya sarvasya sarvadarzitvam , khaNDane AtmAnityatvam / AvaraNaM ca prakAzyaprakAzakayoH antarAle vartamAnaM ghaTapradIpayoriva prAvaraNam prakAzyasyaiva prakAzanaM pratibadhnAti na prakAzakasya / nahi antaryavanikayA dIpasya AtmaprakAzanaM pratihanyate iti AtmanaH tasmin 30 satyapi [192kha] sarvathA svarUpaprakAzanaM syAt / " iti ; kathaJcit AtmasvarUpakhaNDanasya (1) jIve / (2) sAmAnyarUpeNa / (3) cArvAkAbhimatasya / (4) sAMkhyAbhimatasya / (5) aavrnne| For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 4 jIvasiddhiH abhimatatvAt, AtmanaH parato viparyAsopapattivarNanAt, anyathA ko'syArthaH syAt kathaJcidanityatvasya va (ca) sarvathA anyatrApi tadasaMbhavAt / dRzyate hi kiTTikAlikAdinA kaluSitavapuSAm anya (maNyA) dInAM svarUpe'pi citraprakAzanam *"malaviddhamaNervyaktiryathA'nekaprakArataH / karmaviddhAtmano vyaktistathA'nekaprakArataH || " 236 [ laghI0 zlo0 57 ] iti / 'svataH pramANabhUtasya' ityasyA'nabhyupagame dUSaNamAha-yadi ityAdi / yadi cet, punaH iti vitarke pakSAntarasUcane vA, svata eva svasvabhAvata eva svakAraNAdeva yo jJAtA yathArtha - grAhI na syAt na bhaved 'AtmA' iti vibhaktipariNAmena sambandhaH / tatra ko doSaH ? ityAha10 parataH ityAdi / svarUpAt svahetorvA paraM jJAnaM tataH, kuto naiva syAt 'jJAtA' iti sambandhaH / atra dRSTAntamAha- acetanavat iti / ghaTAdiH acetanaH tena tulyaM varttate iti tadvat iti / prayogazca - yo jJAnasvabhAvarahito nAsau jJAtA yathA ghaTAdiH, jJAnasvabhAvarahitazca parasya AtmA iti / nanu kimidamacetanamiti ? cetanA [s] saMmavAyikAraNam ; tatsamavAyikAraNaM tarhi cetanaM prasamiti AtmApi cetana iti katham ajJAtA, cetanasyaiva tadvyapadezAdityabhyupagamavirodhaH / 15 na ca cetanAsvabhAvo na tatsamavAyikAraNam ; arUpAdisvabhAvasyApi ghaTAde rUpAdisamavAyikAraNatvopapatteH / atha cetanAyAH anyadacetanam [193ka] syAt ; na ca tadasti pramANA'bhAvAditi dRSTAntamAtramazeSamiti na sAdhyadharmisaMbhavaH, tadbhAve vA tata evAsiddha: ( eva siddha:) kimetena anumAnena ? ata eva tatsiddhau anyo'nyasaMzrayaH - tathA hato (hi- ataH ) tasya Atmatattvasiddhau anye ghaTAyo dRSTAntIbhavanti, tatazca tatsiddhiH iti / yadi punaH acetanatvAvizeSe'pi Atmana 20 'AzrayatvaM ghaTAdestat' 'acetanavat' iti sAmAnyavacanena labhya [te] iti cet ; na ; ubhayathApyadoSAt / tathAhi - astu tAvaccetanA'samavAyikAraNam acetanaM ghaTAdi, cetanaM ca tatsamavAyikAraNam, , tathApi na ityupagamamAhAni: ( mahAniH ), cetanApariNAmakAraNasyaiva samavAyikAraNatvAt nAnyasya, anyathA cakSurAderapi " tatkAraNatvaprasaGgAt / " tatra " tasyAH " asamavAyAnneti cet ; atha ko'yaM tatra samavAyaH ? tasmin sati AtmalAbha iti cet; prasaGgaH pUrvavadbhavet / tatro25 tkalitaM (tatvam ; ) tadeva na budhyAmahe / tasmin sati tadAtmana udbhava iti cet; na parihRtam / 'tadAdheyatvam' ityapi vArttam ; bhUtale kalazAdeH samavAyaprasaGgAt / ayutasiddhasya iti cet ; kimidamayutasiddhasya iti ? apRthasiddhasyeti cet; na; [ a ] pRthaksaddhatvaM yadi kAraNAdekAntenAbhinnasiddhatvam ; sAMkhyadarzanam " / atha kathaJcit ; jainazAsanam / syAnmatam - 1 (1) dRSTAnte maNyAdau / (2) cetanasya samavAyikAraNaM yanna bhavati tadacetanamityarthaH / (3) jJAtRvyapadezAt / (4) cetanamasti / ( 5 ) cetanasadbhAve vA / (6) dharmitvam / (7) dRSTAntatvam / (8) cetanAyAH samavAyikAraNaM na bhavati tadacetanamityarthaH / (9) yaH svayaM cetanarUpeNa pariNamati tasyaiva / (10) cetanAsamavAyikAraNatvaprasaGgAt / (11) cakSurAdau / (12) cetanAyAH / (13) samavAyAbhAvAt / (14) cakSurAdau sati cetanAyA AtmalAbhasya pratIteH / (15) sAMkhyena kAryakAraNayorabhedatva svIkArAt / For Personal & Private Use Only

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42 ] AvaraNodayAt mithyAjJAnam io kAraNAbhinnadezakAlaprabhavatvam ; AkAzAdi samavAyikAraNaM kinna syAt ? nahi taddezAdiparihAreNa cetanAsaMbhavaH tadasarvagatatvaprasaGgAt / buddhyAtmapradezasya cakSurAdyabhinnadezAditve buddharapi tadbhavati na veti cintyatAm / [193 kha] tataH cetanaiva cetanAsamavAyikAraNam , tadakAraNamacetanam iti sthitam / yatpunaruktam-arUpAdisvabhAvA ghaTAdayo rUpAdisamavAyikAraNamiti ; tadapyanena nirastam ; 5 nanu ghaTAdivat Atmano'pi atatsvabhAvasya cetanAsamavAyikAraNatve sAdhyadRSTAntayoravizeSa iti cet ; AstAM tAvadetat , anantaraM nirUpaNAt / bhavatu vA cetanAyA anyadacetanam , tathApi na sarvasya dRSTAntA'vizeSaH, acetanatve'pi AtmanaH sAdhyadharmitvena upAdAnAt , 'anyad acetanaM dRSTAntIbhavati, yathA piNDo'yaM sAsnAdimAna govat' ityukte anyo gauH dRSTAntIbhavati / na cAnyadharmasiddhicodanam ; nyAyasiddhe tasmin parAropitadharmaniSedhAt / . idamaparaM vyAkhyAnam-yadi punaH svata eva svanaiva rUpeNa jJAtA arthagrahaNapariNAmI na syAd AtmA parato'samavAyi-nimittakAraNAt kutaH syAt ? navai nahi tathApariNAmasvabhAvarahitasya kasyacid anyaH tathApariNAmaH acetanavat pRthivyAdivat iti, lokAyatApekSayA ghaTAdivat iti / nanu yaduktam-'AtmanaH cetanasyAbhede tadvat cakSurAdirapi tatsamavAyikAraNaM syAt , bhedasya 15 samavAyasya vA'vizeSAditi ; tanna yuktam ; bhedA'vizeSe'pi kasyacideva kasyAzcit pratyAsatteH kArya prati tatkAraNatvopapatteH, citratvAd bhAvazaktInAmiti cet ; atrAha-parasya ityAdi / parasya jJAtuH anyasya kAraNasya atizayasya sAmarthyasya [194 ka] kalpanAyAM 'svata eva' ityanuvartate, anyathA anavasthA syAditi manyate / AtmanaH kinna kalpayet svata eva grahaNAtizayaM naiyAyikaH, kalpayedeva nyAyasya samAnatvAditi manyate / athavA, anyathA pUrvapakSayitvA idaM vyAkhyeyam-'nAtmA svataH parato vA jJAtA tasya zAnasambandhA'bhAvAt , apitu pradhAnaM jJAta viparyayAt , tatastasyaiva mithyAjJAnagrahAdayaH parato viparyAsopapatteH pariNAmitvAt , nAtmano viparyayAt iti sAMkhyaH ; taM pratyAha-parasya ityAdi / parasya Atmano'nyasya pradhAnasya atizayakalpanAyAM yathArthetarajJAnasAmarthyakalpanAyAm AtmanaH puruSasya tamatizayaM kinna kalpyate, yataH sAMkhyapradhAnavad Atmano'pi pariNAmA'virodhAdipti 25 manyate / nanu bhavatu svato jJAtA AtmA sAvaraNazca tathApi AvaraNAbhAve akSavyApArasamakAlameva bhAvato'rthaM viSayIkarotu tanmAtra eva tatsAmarthyAt / tadyathA-*"pradIpaH anAvaraNe'pi svayogyameva prakAzayati na sarvam" iti prajJA ka raH ; tatrAha-'jJasvabhAvasya' ityAdi / jAnAtti iti jJaH svabhAvo yasya jJasvabhAvasya AtmanaH jAnato na kazcid virodhaH / kim ? ityAha- 30 (1) cetanAsamavAyikAraNam / (2) AkAzasya asarvagatatvaprasaGgAt / (3) Atmavat / (1) samavAyikAraNatvopapatteH / (5) prakRtiH saaNkhyaabhimtaa| 20 For Personal & Private Use Only

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238 siddhivinizcayaTIkAyAm [4 jIvasiddhiH dravyam , na guNaparyAyau / anena rUpAdyavayavAtmana ekasya sthavIyasaH tena grahaNAditi manyate / vartamAnakAlavizeSaNaM 'tattasya jAnato na virodha iti cet ; atrAha-trikAlagocaram / trayaH kAlo gocaro yasya tat tathoktaM trikAlAvayavirUpamityarthaH / evamapi khaNDazo jAnata ityAha azeSaM sarvam / kena prakAreNa ? [194kha] ityAha-kathaJcit / yena kenacit prakAreNa / tathAhi5 pUrvaM cakSurAdinA navatvavizeSaNaviziSTasya ghaTasya grahaNam , punaH tasyaiva tena purANaviziSTasya, tadanantaraM pUrvaparyAyaviziSTasya smaraNAt , pratyabhijJAnAt pUrvAparaparyAyayoH tAM yAvaH (tadekatvasya), taNa janmAdimaraNaparyantaM paryAyANAm ekatvAvinAbhAvinAM darzanasmaraNAbhijJAnajanmanA sAkalyena sAmAnyataH svasAdhyA'vinAbhAve teSAM gRhIte sati, dravyasya anantatA anumAnataH pratIyate iti| eka anumAnajanmanA mAnasapratyakSetva (Neti ; tat) katham iti cintyam / akSa10 jAtyatvAt (akSAtItatvAt ) na kiJcidapratyakSaM syAditi cintitam / kadA ? ityAha-pratibandhAbhAve / yasya jJAnasya svaviSaye pravartamAnasya yat pratibandhakaM karma tasya abhAve sati / nanu jJAnasvabhAvasya pratibandharahitasyApi abhinnadezakAlA'rthagrahaNamAtmanaH; anyathA atiprasaGga iti cet ; atrAha-aprApyakAriNaH / prApnuprAhakasamAnadezakAlaM kartuM zakyaM prAptaM (prApyaM) yanna tathA bhavati tadaprApyaM kartuM gRhItuM zIlasya aprApyakAriNaH, dezavat kAlabhinna15 syApi grahaNe virodhA'bhAvAditi manyate / yastu manyate svarUpAdanyatra na jJAnasya pravRttiH tatkathamucyate aprApyakAriNa iti ? sa ha (pra)STavyo bhavati-kathaM svarUpe vRttiH ? tatra vartamAnasya darzanAditi cet ; taditaratra samAnam / nirUpapitu (rUpitaM) caitat / / ____atrAha mImAMsakaH-tadazeSaMjAnataH SaDbhiH pramANairna kazcid virodhaH' iti / taM pratyAha-sva ityAdi / yathopavarNitasya AtmanaH svaviSayaM sat sarvam [195ka] anyathA vyAptyapratipattiH, 20 tatra vaizadyamanubhavato na kazcid virodhaH 'pratibandhAbhAve' ityanuvartate / dRSTAntamAha-parokSa ityAdi / nanu pratyakSaparokSavat iti vaktavyam nyAyyatvAditi ceta; na; paramatApekSayA evamabhidhAnAt / tathA hi- yaduktaM prajJA ka re Na-*"kathamekatra kramavittayo'vagamyante yato'zeSa dravyaM kathaMvijJA(thaJcijjA)nato na kazcid virodha iti syAt" iti taduddizya parokSaM sAdhAraNa (NA)spaSTAkAraviSayamAnAdivikalpajJAnaM tacca tatpratyakSaM ca svarUpApekSayA tena tulyaM vartate iti 25 tadvad iti vyAkhyeyam / yathA eka yugapad AkAradvayasAdhAraNamavagamyate tathA krameNa anekavittisAdhAraNamiti manyate / mImAMsakamuddizya samatvakA (samandhakA) rAdyantarA'vizadavRkSAdijJAnaM parokSaM tadiva / cakArAbhAve vi('pi) sat pratyakSamucyate tasya iva tadvat iti vyaakhyeym| ___ pakSe pramANAbAdhaM dRSTAnte sAdhyaM darzayannAha saugataH-nAsmAkam ityAdi / nAsmAkaM saugatAnAm AvaraNaM ca jJAnAvaraNIyAdikarma, kSayazca upazamazca anyasya aprakRtatvAt azruteH, (1) dravyam / (2) ghaTasyaiva / (3) paryAyANAm / (4) prajJAkaraH / (5) "yadi SaDbhiH pramANaiH syAt sarvajJaH kena vAryate / ekena tu pramANena sarvajJo yena kalpyate / nUnaM sa cakSuSA sarvAn rasAdIn pratipadyate ||"-mii0 zlo0 codanAsU0 zlo0 111-12 / (6) vyApteH trikAlagocaratvAt / (7) Atmani / (8) kramajJAnAni / (9) parokSaM jJAnam / For Personal & Private Use Only

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43 ] kSaNike kAryakAraNa- vAsyavAsakabhAvAdyabhAvaH 239 svAvaraNasyaiva kSaya upazamazca gRhyate teSAM ca sA (vazAt) buddhi: nAvaraNavazAt mithyAbuddhi: yena 'matyajJAnabhedAt ' (dA) ityAdi zobheta / nApi tatkSayopazamavazAd yathArthabuddhiH yato 'jJasvabhavasya' ityAdi ca / kutaH tarhi sA ? ityatrAha - api tu kintu svakAraNazakteH mithyAbuddheH kAraNaM kadAcit kaluSitaM locanAdi * "timirAzubhramaNa " [ nyAyavi0 1 / 6 ] ityAdi ' vacanAt, yathArthabuddheH tadeva viparItam, tasya zakti: [195kha ] yathoktajJAnajananasAmarthyam . 5 tasyA buddhiH iti sambandhaH / nanu yathA kAmalAdyupaliptAccakSurAdeH indriyajA bhrAntiH tathA karmA''varaNopaliptAtmanaH sA mAnasI vikalpabhrAntiriti ; atrAha - svalakSaNa ityAdi / svalakSaNadarzanena Ahite sthApite santAne yA vikalpavAsanA vikalpakAraNabhUtA vAsanA / yadi vA taddarzanAhitA svakAryajananaM pratyabhimukhIkRtA pUrvapUrvavikalpajanitA vAsanA tasyAH prakRteH svabhAvAt nAvaraNa - 10 dbhUteH saMvRtiH svataH udbhUtA tattvasaMvaraNAt sAmAnyAditi (vi) kalpabuddhiH / sA kiM karoti ? ityAha-vyavahAraM mithyetararUpam Aracayati / kutaH ? ityAha-vastumAtravyavasAyAt - asvalakSaNe'pi svAkAre svalakSaNalezAdhyavasAyAt / anena midhyAtvamasya darzayati / cet zabdaH parAkUtodyotakaH ! nanu mattamUrcchitAdeH indriyajA mAnasI bhrAntiH viSAdimUrttya savasaMya (mUrcchAzayasaMparka) 15 kaluSitaprAktanAnmanaso dRSTApi yadRSTatathAvidhabhAvasaMparka manaHpUrvikA kalpyate; tarhi kSityAdeH bIjasaha [kRtA ] yA dRSTo'pi aGkuraH khalavilAdivyavahite bIje aGkuro dRzyamAnaH kSityAdereva kinna kalpyate ? tathA, er (?) yathA madirAdipratibandhanivRttiH tathA jJAneSu mithyAtvanivRttirdRpi yadyanyathA syAt ; na tarhi kAraNanivRttiprayuktA kAryanivRttiriti na kacid vyavatiSTheta ityabhiprAyavatA 'mithyAjJAnam' ityAdi vadatA etat parihRtaM yadyapi tathApi bhaGgyantareNa 20 [196ka] pariharannAha-na ityAdi / paroktaniSedhe na iti zabdaH / kutaH ? ityAha- kSaNikai - kAnte arthasya kAryasya kriyA karaNaM tadvirodhasya nirNayAd anantarAtItaprastAve iti zeSaH / tataH kiM jAtam ? ityAha- kArya ityAdi / [ kAryakAraNatA naiva cittAnAM santatiH kutaH / santAnAntaravadbhedAt vAsyavAsakatA kutaH // 3 // satyAM ca kAryakAraNatAyAM kutaH kvacit santAnaniyamaH ? sarvatra sarveSAmAnantaryA (1) "timirAzubhramaNa nauyAnasaMkSobhAdya timiramakSNorviplavaH, indriyagatamidaM vibhramakAraNam / AzubhramaNam alAtAdeH / mandaM hi bhrAmyamANe alAtAdau na cakrabhrAntirutpadyate tadarthamAzugrahaNena vizeSyate bhramaNam / etacca viSayagataM vibhramakAraNam / nAvA gamanaM nauyAnam / gacchantyAM nAvi sthitasya gacchavRkSAdibhrAntirutpadyata iti yAnagrahaNam / etacca bAhyAzrayasthitaM vibhramakAraNam / saMkSobho vAtapittazleSmaNAm / vAtAdiSu hi kSobhaM gateSu jvalitastambhAdibhrAntirutpadyate / etacca adhyAtmagataM vibhramakAraNam / sarvaireva ca vibhramakAraNairindriyaviSaya bAhyAdhyAtmikAzrayagataiH indriyameva vikartavyam / " - nyAyabi0 TI0 1 / 6 / (2) nirarthakamidam / For Personal & Private Use Only 25

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240 siddhivinizcayaTIkAyAm [ 4 jIvasiddhiH vizeSAt / satyapi vAsyavAsakatA na bhavatyeva pratyAsatterabhAvAt / tato vikalpa eva [na] bhavet / ] tadvirodhanirNayAt kAryakAraNatA kAryatA kAraNatA vA naiva / keSAm ? ityAhacittAnAM 'kSaNikaikAnte' ityanuvartate / arthakriyArUpatvAttasyA' iti bhAvaH / mA bhUt sA, tathApi 5 kim ? ityAha- santatiH santAnaH kutaH 'cittAnAm' iti sambandhaH / kAryakAraNatAvizeSalakSaNatvAt santateriti manyate / bhavatu vA tatra teSAM kAraNatA tathApi doSaH, ityAha- vAsyavAsakatA pUrvacittaM tasya (ttasya) vAsakatA, uttaracittasya vAsyatA kutaH naiva / kutaH ? bhedAt nAnAtvAt 'ekasantAnatvena abhimatacittAnAm' iti ghaTanA | dRSTAntamAha - santAnAntarANAmiva santAnAntaravad iti / 10 kArikAM vivRNvannAha - satyAM ca ityAdi / ca zabdaH apizabdArthaH saMbhAvanAyAm / satyAav kAryakAraNatAyAM kacit lakSaNaikAnte ( kSaNaikAnte) kuto na kutazcit santAnaniyama:'ayam ekaH santAnaH, ete ca nAnAsantAnA:' iti vibhAgaH ; 'tadekAnte' ityanusambandhaH / nanu yeSAM kSaNAnAm AnantaryeNa pUrvAparabhAvaH teSAmekasantAnatvam anyeSAM viparyaya iti cet; atrAha-sarvatra sarveSAm ityAdi / sarveSAM bhinnaikasantAnapAtinAM kSaNAnAm AnantaryA'15 vizeSAt sarvatra bahirantarvA / yadvA, sarvatra kAryakAraNAbhimatAnAm sarveSAM tadavizeSAt iti pratyeyam / atrAparaH [196kha] prAha - nAnantaryAt santAnaniyamaH, anyathApi tadbhAvAt, jAgatprabodhacetasoriveti; tasya samAnaM kAlaMzcaye (kAlaM yeSAM tAni) jAgraccetAMsi kasyacit prabodhasya eka santAnAni kuto na bhavanti ? dezAdi dezasya bhedasya sarvatrAvizeSAt / ekasya aneko20 pAdAnAbhAvAt [na] iti cet; kathamekasmAd devadattajApradvijJAnAt prabodhajJAnapaJcakaM kadAcit bhavati / ekasyaiva tato bhAve anyeSAmanupAdAnatvam / teSAM tadvijJAnAt pUrvajJAnopAdAnatve 'naikasAmAyadhInaH bhAvAnAM sahabhAvaH' iti niHsArametat -"ekasAmagryadhInasya " [ pra0vA0 3 / 18] ityAdi / rasAdInAM sahabhAve hi ekasAmagryadhInatAniyamAbhAvAt / na kAlAbhAvA ( naikakAlabhAvinAm ) ekasAmagrIvyapadezatA ityuktam / tadbhAve'pi na jJAyate kiM kasya tatropA 25 dAnamiti / rUpajJAnaM rUpajJAnasya, evamanyatrApi yojyamiti cet; AdyaM saugataM jJAnamanupAdAnaM prasaktam, pUrvaM tathAvidhasya tadupAdAnasyAbhAvAt, anyathA " kutaH sopAyaM sugatatvam ? anumAnasya vikalpena bhinnasantAnatve tu pratyakSaM prati upAdAnatvam, anyathA vikalpasya tad iti "abhedAt sadRzasmRtyAm" [siddhivi0 1 / 7 ] ityAdi dUSaNamavicalitam / ato yathA ekamanekasya upAdAnam tathA anekamekasya, itarathA jAgradvijJAnapaJcakAt naikaM kadAcid [iti ] (1) kAryakAraNatAyAH / (2) cittAnAm / (3) vyavahitakAraNavAdI prajJAkaraH / ( 4 ) vyavahite'pi / (5) samAnakAlAni / (6) vyarthametat / ( 7 ) prabodhacetasaH / (8) jAgraccetasaH / ( 9 ) jAgradvijJAnAt / (10) sarvajJAtuH jJAnasya / ( 11 ) yadi pUrvamapi saugataM sarvajJajJAnamasti tadA kutaH 'upAyAt sarvajJatvaM jAyate' iti syAt ? For Personal & Private Use Only

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4 // 3] kSaNika kAryakAraNavAsyavAsakabhAvAdyabhAvaH anyeSAmAnarthakyam / sahakAritvAnneti cet ; tarhi viSAdimUJchitAdipratibodhaM prati vainateyAdidhyAnAAdakamapAthakam / bhinnakAlAnAmekatra sahakAritve anumIyamAnarUpasamAnakolyarasaH pUrvarUpAderupajanane sahakArIti sAmagyekadezaH sAmathyA liGgamiti prasaktam / kiJca, ekatra bhinnakAlAnekopAdAnasahakArijJAnavyApArasaMbhave na jJAyate bhedaikAnte santatiniyama iti tadavastho doSaH / na ca teSAM sajAtIye upayoge anyatra upayoga iti cinti- 5 tam / tatra prabodhabhinnakAle upayogo vA tathaikasya kramabhAvini kArye vyApAra iti *"nAkramAta kramiNo bhAvAH" [pra0 vA0 1 / 45] iti na buddhyAmahe / anye tvAhuH-na anantaraM nApi bhinnakAlamupAdAnam , api tu sadRzam , ato'yaM niyama iti ; teSAM zAntacetasaH kutazcid AviSTaprabodhabhAve kathaM saM iti nirUpyatAm ? putrasya pitRcittadharmAnuvRttau saMbhaveta, niyamAbhAvaH anyatrApi / tanna santAnaniyama iti sthitam / 10 bhavatu vA tanniyamaH, tathApi doSaH ityAha-satyapi ityAdi / pUrvacittasya vAsakatA aparasya vAsyatA na bhavatyeva / kutaH ? ityAha-pratyAsatterabhAvAt / __atha keyaM pratyAsattiH yasyAH tvayA atrAbhAvo'bhidhIyate ? hetuphalabhAva iti cet ; sA astyeva iti hetorasiddhiH, 'satyapi' ityAdi vacanAt / anyathA'bhyupagame vA doSaH / dezAdinaikaTyam ; tarhi tadabhAve'pi" upAdAnopAdeyabhAvavad vAsyavAsakabhAvo'pi na viruddhyata iti 15 sandigdhavipakSavyAvRttiko hetuH / yadi punaH tadabhAve anupAdAnetarabhAvo'pi neSyate ; 'satyapi ityabhyupagamavirodhaH ityukto doSaH / yadi punaH yogyatA ; kutastadabhAvo bhedaikAnte ? vAsyavAsakatvena abhimatayoH dezAdibhedAt ; [197kha] uktamatrApi janyajanakabhAvayogyatAbhAvAt, iyamapi yogyatA na virudhyata iti / dRSTatvAcca, dRSTaM khalu jAgracittaM zAstrAdiparijJAnapari (napari) karaM dezAdivyavahite prabodhacetasi vA ni(vi) rUpAM vAsanAmAdadhAnam / na hi dRSTe'nupapannaM nAma / 20 na ca svApAdidazA'nu[bhUyate] / yApi tatparikaracetastvacittakaiH anubhUyate "tadazAbhAvabhayAt yatastatra vAsanA kalpyate iti tathA kalpaMsAdi (kArpAsAdi) kusumaM kusthamAdiraktaM kAlAdivyavahite phalajAyi / bIjapUrAdikANDAdi kANDAdikaraktaM yataH syAt bhavet (?) / yatpunaretat nidarzanam-'santAnAntaravat' iti ; tadapi na sUktam ; vaiSamyAt , hetuphalabhAvasya niyatatvAt / anyatrApi asya codyasya samatvAditi ; tanna ; anyathA'bhiprAyAt ; 25 tathAhi-rAjJA (rAjJo) rAjaputrANAmiva bhede'pi yathAkathaJcidastu laukikaH santAnaniyamaH, vAsyavAsakabhAvaH punaH kathazcit kAraNAnurUpakAryabhAvaH / sa pUrvameva kAraNavinAze na yuktaH / (1) garuDadhyAnAdikam / (2) kAle bhavaH kAlyaH / (3) kSaNikaikAnte / (1) vA zabdaH 'yathA' arthe / (5) sntaanniymH| (6) krodhAdisadbhAve / (7) ekasantAnaniyamaH / (8) ekasantAnatvam / (9) niyamAnna putraH pitRcittamanuvartate ityu ke praah| (10) hetuphalabhAvAbhAvasvIkAre / (11) dezAdinaikavyAbhAve'pi / (12) svApAdidazA / (13) tulanA-"vyavahitasyApi lAkSArasAderupadhAnasya darzanAditi" -pra. vArtikAla. pR0 433 / "lAkSAdirasAvasiktAnAmiva bIz2AnAM..."-tattvasaM0 pa0 pR0 182 / (14) vAsyavAsakabhAvaH kAraNAnurUpakAryabhAvo vaa| For Personal & Private Use Only

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242 siddhivinizcayaTIkAyAm [ 4 jIvasiddhiH na hi yathA pitari mRte'pi kAlAntare tatsantAnaM ca gRhNanti putrAdayaH, dRzyate adyApi rAjyasthitena rAjJa (jJA') janito'pi svarAjye punaH nivezitaH tatsantAnavyapadezabhAk, tathA tadAkAram ; anyathA ciramRte'pi bharttari vidhavAyAH cirabhAvini vA kanyAyAtpra ( yAsta) dAkAramapatyaM bhavet / 5 yatpunaretaduktam - mRte'pi jAgraccetasi tadanurUpaM prabodhajJAnamiti ; tadapi na sAram ; *"siddha yana parApekSyam" [siddhivi0 1 / 24] [198 ka] ityAdi kArikAvicAre vicAritatvAt / api ca, adarzanamAtreNa svApAdau AtmAbhAvasiddhau ghaTAdAvapi syAditi na nirAkulametat *"adRzyAnupalambhAdAtmano ghaTAdiSu abhAvA'pratisiddhau ghaTAdInAM nairAtmyA'siddheH nirAtmakebhyo ghaTAdibhyaH prANAdeH anivRttiH" i[ti ] nA [dRzyAnupalambha ] 10 nAdabhAvAsiddhiH, api tu pratipatrabhiprAyaviSayAd avasthAcatuSTayAdiveM [ti cet, ] tarhi sAtmakA'nAtmakAvasthAbhedAt tadviSayAt ghaTAdInAM nairAtmyaM kena vAryate ? yathA ca 'supto devadattaH suSupto mRto jIvati' iti vyavahArabhedaH, tathA kAraNAt kAryAt svabhAvAd anyatazca sAdhyasiddhivyavahArabhedo'sti sa kinnA'bhyupagamyate ? kAraNAnyayojyaMbhivAradarzanAt sarvadhAnAsvAse (kAraNAdInAmanyonyaM vyabhicAradarzanAt sarvatrAnAzvAse) dRzyAdarzanasya vyabhicAradarzane svApAdau kinnAma 15 (kinna Atma) sattvAzaGkA syAt, yataH jAgraccetasa eva prabodho nizcIyeta ? na ca vyavahAraH caitanyavira[hi]NIM svApAdidazAM manyate, tadvatyapi jIvadvyavahArapravarttanAt / teSAM ca ' tadabhAvamananAdabhAve na kacit kSaNabhaGgadarzanaM sidhyet' / 'taiH " anupalakSitaM " tadasti na svApAdicaitanyam' iti kiM kRto vibhAgaH ? yatpunaruktam - kArpAsAdikusume lAkSAdirAgAt phale tadrAgavAsanA iti ; tadapyatisAhasam; 20 raJjitapuSpasya vyavahitaphalakAraNatve avAntarabIjAGkurAdivaiphalyam / kathaJcaivam 'anantaro'rthaH jJAnaM svAkAraM janayati' iti niyama:, [198kha ] yatastadarthinAM niyatadezAdau vRttiH ? tataH sthitam -'kSaNikaikAnte vAsyavAsakatA na bhavati' iti / tadabhAve ko doSa: ? ityAha - tata ityAdi / yata evaM tato vikalpa eva [na] bhavet kAraNAbhAvAditi" manyate / 25 nanvasya sarvasya abhAvo na bauddhAn prati pratibhAsAdvaitavAdino bAdhate abhISTatvAt / na ca pakSa eva vipakSaH atiprasaGgAditi cet ; atrAha - anyato'pi (to vinivRttA) ityAdi / (1) pituH AkAraM na hi tatsantAnatvena gRhNanti / ( 2 ) bhartari / (3) tulanA - " nedaM nirAtmakaM jIvaccharIramaprANAdimazvaprasaGgAt / nirAtmakeSu ghaTAdiSu dRSTAdRSTeSu prANAdyadarzanAt tannivRtyA AtmagateH / adRzyAnupalambhAdabhAvAsiddhau ghaTAdenairAtmyAsiddheH prANAderanivRttiH / " - pra0 vA0 sva0 pR0 62 / (4) jAgratsutasuSuptamRtetiavasthAcatuSTayamatra grAhyam / (5) svApAdimatyapi puruSe / (6) vyavahAriNAm / (7) svApAdidazAyAm / ( 8 ) caitanyAbhAva / ( 9 ) vyavahAribhiH kSaNabhaGgasyA'mananAt / (10) vyavahA ribhiH / ( 11 ) kSaNabhaGgadarzanam / ( 12 ) vikalpasya vAsanAjanyatvasvIkArAt / (13) nirarthakametat / For Personal & Private Use Only

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44 ] anvayana AtmanaH pratibhAsanam [ anyato vinivRttA dhIH svabhAvamanuvartate / pratyakSAdastathAtmaikaH pratikSaNa [vilakSaNAn ] // 4 // sarvato'nyasyAd vyAvRttaM cittaM bahirantarmukhabhrAntAbhrAntasvabhAvAnvayi tatkSaNasthitidharmakaM parikalpya AtmAnameva svaguNa [ paryAyAtmakaM ] svataH saMvedananiSThitaM pratikSipatItyayuktam / ] 243 I atrAyamabhiprAyaH - citramekaM jJAnaM tadadvaitam, niraMzAnekajJAnamAtram, sarvavikalpAtItaM vibhramamAtraM vA yatredamuktam *" mAyA marIciprabhRtipratibhAsad asattve'pi adoSaH " [pra0 vArtikAla0 pR0 286 ] iti ? tatra prathamapakSe - anyataH sajAtIyAt vijAtIyAcca [vi] nivRttA apasRtA dhIH buddhiH svabhAvAn AtmabhUtAn AkArAna anuvartate vyApnoti / kAn tAn ? ityAha-pratyakSAdIn pratyakSo [s] bhrAnta AdiryeSAM bhrAntanIlAdInAM te 10 tathoktAniti (ktAH tAniti) / anena "eka [tra] viruddhadharmadhyA [sa] saMbhave anekameva na kizcit syAditi sarvasya sarvatropayogAdiprasaGgaH" ityAdi nirastamiti darzayati / citraki ttasya viruddhadharmAdhyAse'pi patatos (paramArthato' ) bhyupagamAt saugatairiti / tathA zabdazravaNAt yathAzabdaH atra luptanirdiSTo'numIyate / tathA tena ekasya anekasvabhAvabhUtAkAratAdAtmyapratibhAsaprakAreNa, sahotpattivinAzasaMvedanaprakAreNa sahabhuvAM sarveSAM kSaNAnAmekatvaprasaGgena [199ka] 15 ekasantAnApatteH AtmA puruSaH ekaH 'svabhAvo'nuvarttate' iti sambandhaH / kathaMbhUtAn ? ityAha- pratikSaNa ityAdi / etena azakyavivecanamapi zakyaparihAramiti darzitam / tadarpi' svAkAratAdAtmyAbhAsAd anyathA uktadoSAd aparam / AtmasvabhAvAnAmadhya (mapa) haraNaM pracaNDanRpatidhanA (na) miva azakyasAdhanam / etena paramAtrena (mArthena ) teSAM darzanaM nirUpitam / 5 nanu pratibhAsAdvaite vivakSitadhIvyatiriktasyA'bhAvAt kathamucyate- 'anyato vinivRttA dhIH' iti / nahi asataH kiJcid vyAvarttate / sato'pi adarzane kutaH kasya kena vinivRttiH pratIyate ? na ca a[na] nyavedyeSu vedaneSu kenacid anyavedanamiti cet; uktamatra anyabhAvagrAhakapramANAbhAvaH / yathA ca sukhenA'saMvedanAd duHkhAbhAvaH tathA tena sukhabhAvasyA'vedanAdabhAva iti na kiJcit syAt / sukhena aviSayIkriyamANaM duHkhamasti na jJAnAntarANi iti pazyata parasya 25 sudhiSo (yo) duzceSTitam / yatpunaruktam- 'sato'pyaviSayIkRtA na kasyacid vinivRttipratipatti:' iti ; tadapi parasya svavavA (vadhA) ya zUlatakSA (takSaNam ) svapratibhAsamAtrasyApyasiddha:, jJAnena tadviparItadharmAniSedhAt ta~dadarzanopagamAt / yadi punaH nirapekSasukhAdivedanameva tadviparItadharmaniSedhanam ; (1) tulanA - " na caikasya viruddhau svabhAvau saMbhavataH, viruddhadharmAdhyAsena tasyaikatvahAniprasaGgAt / " - hetu bi0 TI0 pR0 220 / (2) azakyavivecanamapi / (3) bhinnaprakAram / ( 4 ) svavedyeSu ityarthaH / (5) tIkSNakaraNam / ( 6 ) viparItadharmANAmadarzanAt / For Personal & Private Use Only 20

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siddhivinizcayaTIkAyAma [4 jIvasiddhiH aviSayIkRtAdapi tarhi vinivRttiH pratIyate' ityAyAtam / api ca, ayaM svayameva sarvavikalpAn pratipadyamAno'pi tadatItaM tattvaM pratipadyate vadati ca *"nAviSayIkRtAd vinivRttisiddhiH" iti tatkArI tadveSI ceti upekSAmarhati / yaccAnyaduktam-[199kha] 'ananyavedyeSu vedaneSu na cAnyavedanam'; tadapi na sundaram ; 5 pratibhAsAdvaitA'siddhiprasaGgAt sarvasaMvidAM niraalmbntvaa'siddheH| tataH sUktam-'anyato vinivRtA dhIH' iti / ____ kArikAM vyAkhyAtumAha-sarvato'nyasmAda ityAdi / sarvato vijAtIyAt upAdAnopAdeyAbhi (yAnabhi) matAt kSaNAd anyasmAt svato bhinnAd vyAvRttam apasRtaM cittaM jJAnaM parikalpya / kathambhUtam ? ityAha-bahirantarmukhabhrAntAt tatsvabhAvAccapi (bhrAntA'bhrAntasvabhAvAnvayi) 10 bahizca antazca mukhamavabhAsanaM yayoH tau tathoktau tau ca tau bhrAntA'bhrAntasvabhAvau tau anvetuM zIlam , tadanvayo vA asyAstIti tadanvayi bahirmukhAbhrAntasvabhAvAnvayi / yadi vA, bahirantarmukhau yo svabhAvau bhrAntau ca (bhrAntAbhrAntau ca) yo svabhAvau tAn anvetuM zIlamiti grAhyam / tathAhi-parasya sarvaM vikalpajJAnaM svarUpe abhrAntam , *"sarvacittacaittAnAm" [nyAya bi0 1 / 10] ityAdi vacanAt , bahiH artharUpe bhrAntam *"bhrAntirapi sambandhataH pramA" 15 ityAdi vacanAt" / upalakSaNametat , tena avikalpetaranIletarasvabhAvAnvayi gRhyate / punarapi kimbhUtam ? ityAha-akSaNa (tatkSaNa) sthitidharmakam / na caitat 'sarvato'nyasyAd vyAvRttam' ityanenaiva kathitamiti kiM punarucyate, yad visavaMto (yaddhi sarvato) vyAvRttaM tatkSaNasthitidharmakameva, anyathA na kaM (na tat ) sarvato vyAvRttamiti cet ; satyam ; tathApi yaH pUrvAparakSaNa vyAvRttaM necchati taM prati tatsAdhanArthamidaM tatkSaNa ityAdi / tathAhi-yasmAt kSaNasthitidharmakaM 20 nazvarasvabhAvaM [200ka] tasmAt nAzaM prati anapekSaNAt pratikSaNaM nAzaniyatamiti / yadi vA, pUrveNa sahabhAvinaH sarvasmAd vyAvRttamuktam, etena 'pUrvAparAbhyAm' iti vizeSaH / kiM karoti ? ityAha-pratikSipati-nirAkaroti / kim ? ityAha-AtmAnameva jIvameva na taccittameva iti evakArArthaH / kimbhUtam ? ityAha-svaguNa ityAdi / punarapi * kathambhUtam ? ityAha-svataH ityAdi / svataH Atmanaiva saMvedananiSThitam iti hetoH ayuktam anupapannam parasya sarvamiti / 25 sAMpratam uttaraM vikalpavayaM dUSayitukAma Aha-'abhrAntam' ityAdi / [abhrAntaJcAmuJcantI na muJcatyAtmacetanAm / buddhiH sItvA saditvA ca AtmAnaM pratikSaNam // 5 // cetano'yamitIkSamANaH parasmAt sarvataH parAvRttaH pratikSaNamAtmAnaM nAtyantAya vai (1) sarvavikalpAtItam / "paramArthatastu vijJAna sarvamevAvikalpakam |"-pr. vArtikAla pR0 308, 398 / (2) iti mahadAzcaryam / (3) vAkyamidaM punaruktamiva bhAti / (1) bauddhasya / (5) "bhrAntirapi ca vastusambandhena pramANameva |"-pr0 vArtikAla0 3 / 175 / (6) kSaNAbhyAM vyAvRttamiti kathitam / For Personal & Private Use Only

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45 ] anvayina AtmanaH pratibhAsanam 245 jahAti svaguNaparyAyAnvayalakSaNatvAt tadvastunaH / tadvyatirekabhAvasyAnupapatteH kutaH saheturaheturvApi / ] abhrAntaM jAgradazAyAM svarUpe'pi vA, bhrAntaM svapnAvasthAyAM grAhyAkAre ca AtmAnaM svabhAvaM pratikSaNaM kSaNaM kSaNaM prati amuJcatI svIkurvANA daddhiH [buddhiH] sarvasya pratItivizeSaH / sA kiM karoti ? ityAha-'sItvA' ityAdi / ca zabdaH apizabdArthaH bhinnaprakramaH 5 'muJcatyAtmacetanAm' ityasyAnantaraM draSTavyaH / 'na' ityapi nipAtAnAmanekArthatvAt nani (nanu i)tyasya arthe', AkSepe / tato'yamarthaH-buddhiH nanu AtmacetanAmapi na kevalaM guNinamavayati taM pariNAminaM muJcati jahAti, sakalazUnyatA syAditi manyate / kiM kRtvA ? ityAhasaditvA iti sUkSmaparIkSayA sthUlAdya kasvabhAvApi kathita (kathita) phalavat niraMzA'nekaparamANudazAyAM gaMdhA (gtvaa)| punarapi kiM kRtvA ? sItvA tAdRkSasA'nandane (tAdRk svasaMvedane) 10 bahiH paramANuvat mRtA ityarthaH / tathA ca sarvadAtve jagati jAte pratibhAsamAtrasyApi pratyastamayAt [200kha] kimAzrayo'yaM kAraNAdInAM pratiSedhaM brUyAditi manyate / anena madhyavikalpadvayaM nirastam / antyavikalpamAzritya idamaparaM vyAkhyAnam-bhrAntamAtmAnam amuJcatI, itarathA *"mAyAmarIciprabhRtipratibhAsavadasattve'pyadoSaH" [pra. vArtikAla0 3 / 211] ityasya 15 vyavasthApakapramANAbhAvena pratijJAmAtratvaprasaGgAt / na khalu vibhramAd vibhramasiddhiH; atiprasaGgAt / bhrAntamAtmAnamamuJcantI bahirantazca viruddhadharmAdhyAsino vicArAkSamasya svabhAvasyApi tatra pratibhAsanAt pratikSaNaM 'buddhiH' iti ubhayatra sNbdhyte| kiM karoti ? ityAha-namuJcatyAtmacetanAm AtmAparanAmikAM pUrvAparaparyAyAM nayatI (ntI) cetanAM na jahAti ityarthaH / kiM kRtvA ? ityAha-sItvA saditvAca (tvA ca) iti laukikI vacanapravRttiriyam / 20 yadi vA, tamAtmAnaM pratikSaNamamuJcatI buddhiH 'svabhAvAt(n) pratikSaNavilakSaNAd (n) anuvartate' iti gatayA kArikayA sambandhaH / nanu na bhrAntaM nApi abhrAntamAtmAnaM buddhiH bibharti tasmAntam (tasyAtyantama) bhAvAt sarvavikalpAtItatvAttattvasyeti cet ; atrAha-sIta (tvA) ityAdi / AtmacetanAM svaprakAzaM na muJcantI anyathA sthUlAdigrAhyarUpavat satparityAge bahirarthasattvavad bhrAntetaraviveko'pi na 25 sidhyediti *"ajJAnArthako'sau (ajJAtArthaprakAzo vA) iti pAramArthikaM pramANalakSaNam" iti plavate / svAbhimatapradarzanaparaM kArikArthaM darzayannAha-cetano'yam ityAdi / cetanaH svaparagrahaNasvabhAvaH AtmA 'ekaH' iti gatena sambandhataH (ndhaH, na) [201ka] naiyAyikAdiparikalpitaH ayam iti svasaMvedanAdhyakSeNa IkSamAnaH (NaH).ahami (ahamahami)kayA na puruSAdvaitavAdisAMkhyakalpitaH, 30 (1) draSTavya iti sambandhaH / (2) 'kvathitaphalavat' zIrNaphalavat ityarthaH / (3) "tantra pAramArthikapramANalakSaNametat / pUrva tu sAMvyavahArikasya-pramANavArtikAla. za6 / For Personal & Private Use Only

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246 siddhivinizcayaTIkAyAm [ 4 jIvasiddhiH tatra nityam Agamagamyatvena 'ayam' ityullekhAbhAvAt / natu (nanu ) Agamavat tatra svasaMvedanAdhyakSamapi vyApriyate tato'yamadoSa iti cet; atrAha - 'parA' ityAdi / parAvRttaH apasRtaH parasmAd AtmAntarAd ghaTAdezca tathApratIteH / naivaM brahmAtmA; tddvaitoprmaat| madIya AtmA tathA iti sAMkhyaH ; tatrAha - sarvataH sarveNa svarUpeNa iva dezAdinApi parAvRttaH / sarvataH 5 AdyAdipAThAntam / yadi vA, sarvasmAt sarvataH naivaM sAMkhyAtmA sarvathA *"sarvaM sarvatra vidyate " ityasya virodhAt / anena AtmanaH sarvagatatvasAdhanaM sarvamadhyakSa [ bAdhita ] miti darzayati / pratikSaNanAzikSaNasantAnAtmA itthambhUta iti saugata:; tatrAha - pratikSaNam ityAdi / kSaNaM kSaNaM prati AtmAnaM svarUpaM jahadapi nAtyantAya ' nAtyantam' ityasyArthe'vaMta (rthe caturthyanta) pratirUpako'yaM nipAto varttate, jahAti kintu kathaJcit / kuta etat ? ityatrAha - 10 svaguNa ityAdi / sve AtmIyA ye guNA ye ca paryAyA na dravyAntarasambandhinaH teSu anvayaH anugamanam tasya lakSaNaM prahRNaM sa eva [vA ] lakSaNaM svarUpaM yasya tattathoktam tasya bhAvAt tadvastunaH cetanasya itarasya vA bhAvasya / Atmani prakRte / api ca, vastuna iti sAmAnyavacanaM dRSTa na parAbhyupetopalabdhiH ityasya pradarzanArtham / etadapi kuta: ? ityAha- tadvyatirekeNa ityAdi / tadvyatirekeNa anantaravarNita [ 201kha] vastuvyatirekeNa bhAvasya brahmaNa iva niraMzavijJAna 15 santAnasyApi anupapatteH pramANAbhAvAditi manyate / tataH kiM jAtam ? ityAha- kuto na kazcit (kutazcit) sahetuH sakAraNo aheturvA akAraNo vA apinA * [ "yo yadbhAvaM pratyanyAnapekSaH sa tatsvabhAvaniyataH yathA antyA kAraNa] sAmagrI svasvakAryotpAdanaM prati anapekSayA (kSA) satI laa (tad) bhAvaniyatA, vinAzaM prati anapekSazca bhAvaH" iti durbhASitaM sAdhyAdyantyadharmyasiddhi: ( ? ) / 20 punarapi parasya sahetuke vinAze doSamupadarzayannAha - hetumattve ityAdi / [ hetu vinAzasya nAzAdbhAvaH punarbhavet / nAnyathaikAntikAH sarve'hetumannAzahetavaH // 6 // vinAzo yadi bhAvasvabhAvo na bhavet tasya kiM kurvANo hetuH syAt ? na tAvadutpAdayati ; pUrvAvadhiparicchinnavastusattAsambandhalakSaNatvAdutpatteH / tasya kathaJcit kenApi 25 kAryatve bhAvasvabhAvAnatikrAnteH bhAvaH syAt, tallakSaNatvAd vastunaH / kAdAcitkaM sadakAryamiti prakriyAvyAvarNanamAtraM virodhAt / tathA anutpattidharmakam anAdheyAgraheyAtizayAtmakaM tathA svavinAzahetubhAvAnna vinazyatIti / vinAze vA vinaSTasya sattA / yadi vA sato'nupattiH utpattihetvabhAvAt / ghaTAderapyevaM prasaGgAt / svasAmagrIjanmanaH tadvinAzakAraNasyAvazyaMbhAvaniyamAbhAvAnna kazciddheturavyabhicArI syAt / vinAzahetuH prAga (1) paravyAvRttaH / ( 2 ) parasvIkAre advaitavAdavirodhaH / (3) caturthIpratirUpako nipAtaH / ( 4 ) tulanA - "ye yadbhAvaM pratyanapekSAste tadbhAvaniyatAH, yathA samanantaraphalA sAmagrI svakAryotpAdane niyatA, vinAzaM pratyanapekSAzca sarve janminaH kRtakA bhAvA iti svabhAvahetuH / - tattvasaM0 pa0 pR0 132 / draSTavyam - pR0 Ti0 ... For Personal & Private Use Only

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4 / 6] anvapina Atmana : pratibhAsanam 247 sato vinAzasya svabhAvaM karoti na sattAsambandhamiti cet ; kaH punarbhAvAnAmanyonyAbhAvaprAgabhAvakartA ? ytsttsvbhaavsthitiH| asti kazcidvizeSaH / parasparasvabhAvadezakAlaparihArapariNatimabhAvaM vidmaH / tathA hetumattvaM kSaNikasya viruddhapramANabAdhitam / na hi atItena vartamAnasya tadvattA atiprasaGgAt / ] atrAyamabhiprAyaH-ekAntavAdikalpitasya vastunaH pramANAbhAvena asattvAnna tasya heturvA 5 (tunA) vinAza ityukti (ktaH) laukikasya arthasya pareNa sa vinAzaH kalpanIyaH, tatrApi pUrvottarAkAraparihArAvAptilakSaNavikArasya vinAzotpattivyapadeze ubhayatrApi jainamatasiddhiH ityuktamanantaraprastAve ahetuvinAzapakSe *"utpAdasthitibhaGgAnAm" [siddhivi0 3 / 17] ityAdinA, sahetuvinAzapakSe'pi *"anAdinidhanaM dravyamutpitsu khAsuza (sthAsnu)nazvaram / " [siddhivi0 3 / 21] ityAdinA / tataH tadbhayAt tena nAzotpAdavata utpAda ekAntena bhinnaH abhyu- 10 pagantavyaH / evaM ca vinAzasya bhAvAdekAntena bhinnasya pradhvaMsasya hetumattve sakAraNatve abhyupagamyamAne nAzAt pradhvaMsAt 'vinAzasya' ityanuvarttate bhAvo ghaTAdiH punarbhavet svopalambhArthakriyAkArI pUrvavat pazcAdapi syAdityarthaH / etaduktaM bhavati-paravyApArAjjAyamAno nAzaH anyo' vA kRtako bhavati, *"apekSitaparavyApAro hi bhAvaH [202ka] kRtakaH" [nyAyabi0 3 / 14] iti vacanAt / kutazcid bhavato'syApi bhAvavyapadezAvirodhAt , 15 kRtakazca ghaTAdivadavazyaM nazyati iti / nanu yasya kRtakaH svakAraNAnnazvaro jAyate bhavatu tasyA'yaM doSo nAsmAkam , anazvarakRtako'pi hi bhAvaH vinAzakAraNasannipAtAd vinazyati na svabhAvataH / na ca nAzasya nAzakaM kAraNamasti ityeke ; tatrAha-nAnyathaikAntikA ityAdi / vinAzasya nAzAbhAvaprakAreNa anyathA naikAntikAH avyabhi (aikAntikAH vyabhi) cAriNo na sarve niravazeSAH anaikAntikAH syuH ityarthaH / ke ? ityAha-hetumannAzahetavaH sakAraNa. 20 pradhvaMsasya hetavaH liGgAni kRtakatvAdIni / yadi vA, taddhatavaH tatkAraNAni mudgarAdIni / yathaiva hi vinAzakRtakatve'pi na tannAzahetavaH avazyaMbhAvinaH tathA ghaTAdivinAzahetavo'pi / atra anyeSAM darzanam-[vinAzasya vinAze'pi bhAvasya na prAdurbhAvaH, nahi devadattasya hantari hate devadattasya prAdurbhAva iti; tanna sAram ; vaiSamyAd dRSTAntadAAntikayoH / nahi yathA bhAvasya pradhvaMsabhAvaH tathA devadattasya hantA'pi, tene Atmano'nyasya devadatte'bhAvasya' vidhAnAt / 25 asya nAze bhavatyeva tasya prAdurbhAvaH, itarathA tadabhAvavaiphalyam , tasmin sati jIvato'pi devadattasya adarzanaprasaGgaH / ___ anye tu bruvate-ghaTasya pradhvaMsavat tatpradhvaMso'pi upalabdhi pratibadhnAti iti taMdadarzanamiti; tadapi na sUktam ; atiprasaGgAt / tathAhi-yadi anyAmAvo'nyasya upa (1) jainamatasiddhibhayAt / (2) utpAdo vA / (3) nAzasyApi / (4) pradhvaMsarUpeNa pariNatiH tathA hantuH devatattavinAzarUpeNa prinntiH| (5) hntraa| (6)tirodhAnasya / (7) tirodhAnAtmakasya abhAvasya / (8) pradhvaMsapradhvaMso'pi / (9) pradhvaMsarUpasya kapAlasya nAze'pi ghaTasya darzanaM na bhavati / For Personal & Private Use Only

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248 siddhivinizcayaTIkAyAm [4 jIvasiddhiH labdhipratighAtakRt ; tarhi paTAbhAvaH sakalasya upalabdhipratibandhakArI syAt pratyAsatti [202kha] viprakarSAbhAvAt / adyA (anyA) bhAvenApi bhAvasya vizeSaNIbhAvasya asya (anyasya) vA sambandhasya paraM pratyasiddhatvAt , anavasthAnAt ] sambandhAntarAbhAvAt / yadi punaH, vizeSaNIbhAvaH aparasambandharahito'pi kasyaciducyate; tarhi samavAyAdyabhAve'pi guNAdiH kasyaciducyatAma5 vizeSAt / indriyeNA'sambaddhasya ca tasya grahaNe kimatra [kimanyatra] indriyasya viSayeNa sambandhakalpanena ? kiJca, pradhvaMsanAzavat prAgabhAvanAzo'pi ghaTopalabdhi pratibadhnAti iti na punaH [ghaTotpattiH syAt / atha] ghaTabhAvene tattvAzayasyu (tatprAgabhAvasya) tiraskArAt nAsau tarnupalabdhi pratibandhakaH; kimasau tadbhAvaH pradhvaMsakAle nAsti yena taskAraiko (tattiraskArako) na bhavet / na 10 caikasya ekatra kriyA'kriye virodhAt / anAditvAt prAgabhAvasya gaganAdivanna nAza ityeke; teSAM prAgiva ghaTotpattikAle dRzyaH san upalabhyate iti tadApi ghaTo nAdyApi utpadyate iti pratItiH syAt pUrvavat / atha ghaTabhAvena tirskaar|t sato'pi tArAnikarasyeva bhAsvatA tasyA'nupalambhanam ; nityasya svaviSayavijJAnotpAdanayogyasya (syA') samagretarakAraNasya ti[raskArA]yogAt / na ca nityavyApino vyavadhAnaM zabdavat / tadevam anupalabdhikAraNeSu dUratvAdiSu asatsvapi anupa15 labhyamAno'pi [203ka] yadi prAgabhAvo dhaTakAle'sti zabdaH tAlvAdivyApArAt pUrvamUrdhvaM ca tathA asti iti tasya AkAzakAryaguNatvakalpanamayuktam / nanu yathA nityavyApinaH sato dRzyasyApi gotvAdeH kenacit tiraskArastathA atrApi syAditi cet ; na; tatrApi samatvAd doSasya / yadi punaretanmatam-"tadabhAvena "tasya dRzyatAkha NDanAtiraskAra iti; tarhi prAgabhAvasyApi nAzo'bhyupagataH syAt / api ca, pradhvaMsasyApi 2. "tadabhAvaH tiraskArako'stu bhAvatiraskArakatvAt prAgabhAvavat / asyA'nabhyupagame nAnumAnavyavasthA / tataH sUktam-hetutva ityAdi / _atra kecit codayanti-yadi bhAvAd minnaM vinAzamuddizya idaM dUSaNamucyate sUriNA, tarhi bhAvasya 'tatkAle'pi tadavasthasyaiva bhAvAt kimarthamucyate-'vinAzasya nAzAdbhAvaH punarbha vet' iti / nahi gaganAdeH sataH punarbhAvo yuktH| atha 'punarbhavet' iti 'pUrvavad darzanAdi2. viSayo bhavet' iti vyAkhyAyate; tadapi na sundaram ; "tadApi tataH tadviSayatAniSedhAt / iti nA asyApi doSasya atraiva nirdezAt / tathAhi-hetu[ma] tve vinAzasya abhyupagamamyamAne nAzAt tato vinAzAt sakAzAd bhAvo ghaTAdiH punaH iti avadhAraNArthaH, anya[thetya]sya anantaraM draSTavyaH, anyathaiva anyena evakAreNa ekAntena bhinna ityarthaH bhavet sAdhadi (syAt yadi) iti zeSaH / atra pakSe dUSaNam aikAntikA ityAdi / na ityayaM bhinna prakramaH aikA (1) dravyasya / (2) abhAvasya / (3) sannikarSa / (4) abhAvatvAvizeSAt / (5) ghaTotpAdena / (6) ghaTopalabdhi / (7) prAgabhAvaH / (8) ghaTotpattikAle'pi prAgabhAvaH syAditi / (9) prAgabhAvasya / (10) zabdasya / (11) prAgabhAvAbhAvena / (12) prAgabhAvasya / (13) pradhvaMsAbhAvAbhAvaH / (14) etadanumAnAnabhyupagame / (15) vinAzakAle'pi / (16) pUrvamapi / (17) itizabdena / For Personal & Private Use Only

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46 ] vinAzasya nirhetukatA 249 ntika (kA) itpUrvamanaM (ityUrdhvamanantaraM) draSTavyaH / tato'yamarthaH - hetumato nAzasya pareNa ye hetavaH yAni kAraNAni pratipAditAni te na aikAntikA nAvazyakAbhyupagamanArhAH [203kha ] tatkRtanAze satyapi tathaiva ghaTAdeH upalambhAditi manyate / athavA anaikAntikAH avazyaM tajjanakA nAM (nAma) / yadyevam anena paryAptamiti pUrvadUSaNamanarthakamiti cet ; na ; hetoH vinAzaM tena ca bhAvasya tirodhAnamabhyupagacchanti [ye ] 5 teSAM 'vinAzo yadi' ityAdikasya ' kAdAcitkamakAryam' ityasya ca vRttigranthasya bhedo na syAt / ra anyena arthena kArikAM vivRNvannAha - vinAzo yadi ityAdi / vinAzaH pradhvaMso yadi bhAvaH sva(bhAvasvabhAvo na bhavet uttarapariNAmAtmako na syAd api tu bhAvAd bhinnaH syAdityarthaH / tasya vinAzasya kiM kurvANo hetuH na kiJcitkurvANaH kAraNaM syAt mudgarAdiH / 10 athavA, tasya bhAvasya kiM kurvANo vinAzaH syAt, vinAzasya ca kiM kurvANo hetuH syAditi yojyam / tathAhi--yadA bhAvAd bhinna eva vinAzaH tadA nAsau " tasya kiJcitkaroti' iti vyapadizyate upakArApekSatvAt arthAntarayoH vAstavasambandhasya, anyathA atiprasaGgAt / yogyatAsambandhe'pi avinAbhAva eva rUparasAdivat na punarbhAvanivRttiH / saiva tasya na kriyate ii cet ; yadi svabhAvabhUrtI ; prathamo'pi vinAzaH tathaivAstu ityalaM bhedaikAntakalpanayA / arthAntaraM 15 cet ; tadavastho doSo'navasthA ca / vinAzena ca vinAzakaraNAt tasyaiva so'stu pAvakasyeva dhUmaH / tathA vadhinA ta eva (ca vinAza eva ) " tatsambandhAnnaSTa iti syAnna bhAvaH / bhAvasambandhinaH " karaNAdadoSazcet ; uktamatra, tena tasya upakArA'karaNAt 'tatsambandhinaH' iti ghaTanAyogAt / [204 ka] bhAvenApyasau" kriyate tatastatsambandhIti cet; ubhayoH syAt, tava ( na ca ) bhAvaH svavinAzahetuH, sarvadA prasaGgAt, nityasya apekSAyogAt / vizeSaNI bhAva sambandhasya tatraiva bhAvAt 20 tatsambandhI ityapi vArttam ; bhedaikAnte tatsambandhasyAvinamayi (syApi niyamayi ) tumazakteH / tannivRttikaraNAd bhAvasya vinAzaH upalambhapratibandhakaraNAt syAditi cet ; uktamatra tadavasthasya * tadayogAditi / kiJca, tirohitA bhAvAste yogibhiH svayaM neSyante / (neSyante yogibhiH svayaM / ) yogino [na ca] yuktAH [syuH] kathaM sarvArthavedanaiH // sarvajJatvaM tathA [caivaM] varNyate yaiH svabhaktitaH / teSAmasarvavidvAntargatA (dvArtA gatA ) ketyapi cintyatAm // yadA taiH samIkSyante tadA kSINA pratikSINAM (kSaNaM) / yoginaH prati vArtteyaM naSTAnutpannagocarA // sAMkhyasya yoginaH sarve ciraM jIvaM (jIvantu) sAmpratam / (1) bhAvasya / (2) bhinnayoH / ( 3 ) sarvasya sarvavyapadezaprasaGgAt / ( 4 ) syAt / (5) bhAvanivRttireva / (6) bhAvasya / ( 7 ) nAzena / (8) abhinnA / ( 9 ) abhinno'stu / (10) vinAzasambandhAt / (11) vinAzasya / ( 12 ) vinAzaH / (13) vizeSaNI bhAvasyApi / (14) upalambhapratibandhAyogAt / 32 For Personal & Private Use Only 25 30

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250 10 siddhivinizcayaTIkAyAm sarvadA [sarvathA] bhAvA yebhyaH sosthona (yaiH kauTasthyena ) saMsthitAH || yoginaH evaM cakAraH ( yoginaH vaMcakAH) kAkavadbhuvi vA nuH (?) / kairika taistA saMtInAH kaM yAntu saMzrayam ( ? ) | sadopalabhyamAnA hi kATA : (bhAvA:) kinnAma nAzinaH / anyathA nAzinaH sarve bhaveyuH gaganAdayaH // iti kapilamunIzaiH saMstute saMsta (sAMkhya) mArge, acalanikhilabhAvAnAzrite kintu nazyet / bata vadata vinAze naiva cAnyena yogaH / sata iha satataM tat tannirodho na vArttA // iti / tat sthitam-'vinAzo yadi bhAvasvabhAvo na bhavet tasya kiM kurvANasya syAd vinAza:' iti / nanu yaduktam-'tasya vinAzasya hetuH kiM kurvANaH syAt' iti ; tatra utpatteH kurvANaH syAditi cet; atrAha - pUrva ityAdi / na tAvad utpAdayati / tAvacchabdo vitarke [201 04kha ] na kramArthI (rthe) anyasya prayojanasyAvacanAt notpAdayati na janayati hetu: mudgarAdiH 15 ' vinAzam' iti vibhaktipariNAmena sambandhaH / kutaH ? ityAha- pUrvAvadhiH prAgabhAvaH tena paricchinnaM viziSTaM yadvastu ghaTAdiH tasya sattayA sambandhaH samavAyaH sa eva lakSaNaM s tasya bhAvAt tattvAt / kasya ( kasyAH 1) ityAha-utpatteH iti / na ca prAgastato vinAzasya sattayA sambandhaH ; anabhyupagamAt parasya * "tripadArthasatkArI sattA" iti vacanAt / nApi pradhvaMsasya pareNa dravyAdiSvanta ta ta vi (dhvantarbhAva) iSyata iti manyate / nanvevam atyalpamidamucyate - 'sa hetu: vinAzaM na tAvad utpAdayati' iti yAvatA ghaTAderhetuH tamavi (pi) notpAdayati / tathAhi - na tAvad ghaTAdeH prAgasataH taddhetuH AtmalAbhalakSaNAmutpattimupajanayati; tadanyotpattikalpanAnarthakyaprasaGgAt / nApi prAgasataH sattAsambandhalakSaNA (NAm ); sattAsamavAyasya nityatvAt / na ca kutazcidajJA (dajA ) tasya bandhyAsutasyeva sattayA anyena vA sambandhaH, yataH kiJcit kenacidutpAditaM bhavet / jAtasyeti cet ; yada (yadi ) 25 labdhAtmalAbhasya; ta [hi] ukto doSaH - kimanyayA utpattyA ? kathamanyathA zazazRGgAderbheda iti cet ; ayamaparaH parasyai doSo'stu / na khalu atsa (aMza) doSAH santo'pi aMkalaGkamupalIyante / nanu na vinAzasyAdya (nya ) syaM vA prAgasataH sattAsambandhalakSaNA utpattiH hetunA kriyate yatrAyaM syAt, api tu svarUpameva kriyatAmiti cet; atrAha - tasya ityAdi / tasya vinAzasya kathaJcit kenApi sattAsambandhakaraNalakSaNena [2056 ] svarUpalakSaNena vA prakAreNa kAryatve 30 hetubhAjatRtve (hetunA janyatve ) bhAvasvabhAvAnatikrAnterbhAvarUpAnatikramAt 'na tAvadutpAda (1) vaizeSikasya / "saditi yato dravyaguNakarmasu sA sattA" - vaize 0 sU0 1|2|7| (2) vaizeSikeNa / (3) ghaTamapi / ( 4 ) ghaTahetuH / (5) utpattimupajanayatIti sambandhaH / ( 6 ) samavAyena vA / (7) vaizeSikasya / ( 8 ) kalaGkarahitam akalaGkanyAyam / (9) ghaTAdeH / 20 [ 4 jIvasiddhiH For Personal & Private Use Only

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416 na vinAzasya nirhetukatvam 251 yati' iti sambandho bhAvaH syAditi manyate / tathApi sa kuto bhAvaH syAditi cet ? atrAhatallakSaNatvAd vastunaH iti / paramatApekSayA sa sattAsambandho lakSaNaM yasya tasya bhAvAt tattvAd vastunaH sadvargasyeti vyAkhyeyam / svamatApekSayA tu saH prAgasato hetorAtmalAbho lakSaNaM yasya tasya bhAvAt tattvAt vastuno bhAvasya iti, svaprAgabhAvAd anyathA pradhvaMso na vizipyeta avAntarajAtisambandhavirahAta, itarathI dravyAdivat sattAsambandhaiH / yadi punaH kvacittada- 5 (d )virahe'pi tatsambandho neSyate ; tarhi [kathaM] tatsambandhavirahe'pi dravyAdInAmeva avAntarajAtiyogo na jAtyAdInAmiti vibhAgaH syAt / etena anyasyApi vizeSakasya dharmasya saMbhavo nirasta iti manyate / vyAkhyAtA ekena arthena kArikA / sAmprataM prathamena vyatirekatAM vyAkurvannAha-kAdAcitkam ityAdi / atrAyamabhiprAyaHanantaranyAyena prAgasana punaH kutazcit jAyamAno vinAzaH kAryam , ata eva vastuvyavasthA mitaM 10 tat (sthA, abhimataM ca tt)| idAnIM vinAzalakSaNaM vastu kAdAcitkaMdezakAladravyAdiniyataM sadakAryam iti prakriyAvyAvarNanamAtrazcASTaSaSThi (mAtram svesstti)ghttitkRtaant'pdaarthprpnyckthnmaatrm| mAtrazabdena avyavasthitaM tattvaM darzayati / kutaH ? ityAha-virodhAt / pUrvAparAbhyupagamayoH anyo'nyabAdhanAt / tathAhi-yadi vinAza (zo) vastu prAgasat (san ) kutazcit jAyate kathamakAryam ghaTAdivat ? athA'kAryam ; gaganAdivat kathaM kAdAcitkaM [205kha] [kAdAcitkaJca 15 akA]ryaM ceti parasparaviruddhametat / tataH 'kAdAcitkatvAt kAryam' iti manyate / tathA kAdAcitkam 'anutpattidharmakam' iti prakriyAvyAvarNanamAtram / kutaH ? ityAha-virodhAt iti / tadyathA tatkAdAcitkaM prAgasat punarlabdhAtmalAbhakaM kuDyAdivat kathamanutpattidharmakam avidyamAnotpattidharmakam ? ta~thAtmalAmasyaiva utpattirUpatvasyacid (tvAt / kasyacid) arthAntarasattAsambandhaniSedhAt / athA'nutpattidharmakam AkAzavad bandhyAstandhaya- 20 vat ; kathaM kAdAcitkam iti virodhaH ? tasmAt kAdAcitkatvAd utpattidharmakamiti bhAvaH / ___ tathA, kAdAcitkam anAdheyAaheyAtizayAtmakam ajanyAvinAzasAmarthyasvabhAvam iti prakriyAvyAvarNanamAtram / kutaH ? virodhAt / tathA ca kutazcid AtmAnaM tallabhate cetyadivat (cet paTAdivat) durupapAdamanAdheyA'praheyAtizayAtmakatvam , anyata AtmalAbhasyaiva AdheyaprahayAtizayAtmakatvAt / yadi punaH gaganAdivat anAdheyA'praheyAtmakam ; kathaM kAdA- 25 citkam ? atha jAtasya punaH atizaya AvAnupAnetuM vAmazakyata (AdhAtumapanetuM vA na zakyate) / iti tattadAtmakamucyate ; tadasatya (tadasat ;) kAdAcitkatve arthakriyAkAritve vA tatra AdheyapraheyAtizayAtmakatvaM ghaTAdivat punaranumiteH pratipadyamAnaH kena vAryate ? tathaiva kAdAcitkamavinazvaram iti prakriyAvyAvarNanamAnaM virodhAt , sarvasya kAdA (1) prAgabhAvatvapradhvaMsatvAdi / (2) jAtisambandhasvIkAre / (3) syAt iti zeSaH / (4) sAmAnyAdau avAntarajAtivirahe'pi / (5) sattAsambandha / (6) siddhAnta / (7) asataH AtmalAbha evotpattiriti bhaavH| For Personal & Private Use Only

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252 siddhivanizciyaTIkAyAm [ 4 jIvasiddhiH citkasya vinazvaratvena pratItiH (te) ghaTAdivat iti / tathA kAdAcitkaM svavinAzahetu ( hetva) - bhAvAt svazabdena vinAza (zi) vastu parAmRzyate tasya vinAzaH svo vinAzasya AtmIyo vA vinAzaH tasya hetoH kAraNasya abhAvAt na vinazyati iti prakriyAvyAvarNanamAtraM virodhAt iti svamatavyAghAtAt / 'yo hi kAdAcitkatve jagato'pi vinAzakAraNamabhyupagacchati 5 tasya prakRte kA'kSamA ? tathA 'vinAze vA pradhvaMse vA 'vinAzavastunaH' iti sambandhaH / zabdaH abhyupagamasUcakaH pakSAntarasUcako vA, vinaSTasya pradhvaMsavizeSaNavataH sattAsambandhino ghaTAdeH / yadi vA, sato vinAzAd bhinnasya svato vidyamAnasya anutpattiH punaraprAdurbhAvaH / kutaH ? ityAha-utpattihetvabhAvAt iti / bhAvasya utpattau trividho hetuH - samavAyi - asama10 vAyi - nimittabhedena / na ca vinAzaH teSAmanyatamaH | AdityAlokAbhAvalakSaNe tamasi punaH pradIpAdibhAvena prahate'pi punaH tadAlokonmajjanam / nApyanyasya tatkAraNasya bhAvaniyama iti prakriyAvarNanamAtram / kutaH ? virodhAt / yadi vinAzavinAze'pi prAdurbhAvaH ; na tarhi vinAzavinAzaH tadbhAvaH, tallakSaNatvAdasya, kathamanyathA nairAtmyaniSedhe sAtmakatvasiddhiH / tato yadi [vinAza] vinAzaH ; kathanna bhAvaprAdurbhAvaH ? na cet ; kathaM tannAzaH ? yatpunaruktam--utpattihetubhAvAditi ; tadasAram; yato ghaTotpattau avayavasaMyogaH kAraNam, tasyApi kriyA [ a ]taH kriyAvinAzavinAze tatprAdurbhAvaH, tataH saMyogaH tato'pi ghaTaH / yadi vA, vibhAgena saMyogavinAzaH kRta iti sahetukaH 'tasyApi kutazcinnAze saMyogonmajjanam / athavA, ghaTAd bhinnasya nAzasya [206kha ] bhAve na tasya kiJciditi nAzanAze niSpratidvandvinaH kevalamupalambho bhavati tamonAza iva iti kiM hetunA ? yatpunaruktam- AlokAbhAve tamasi nAzite'pi na dinakarAlokaprAdurbhAva iti; tadapi na suparIkSitAbhidhAnam ; tatrApi codyasya samatvAt / na AlokAbhAvamAtraM tamaH, sAlokApavara ke bahalA lokapradezAt praviSTasya tamaH pratibhAsAt / vijJAnAbhAve cAtra tamasi sarvatra tadabhAva etadastu nAdityAlokAbhAvaH / 15 20 jJAna (nA) bhAvaH tamaH; abhAve na jJAnaprAdurbhAvaH / na khalu ci (kacita) tadabhAva eva 25 mataH (tamaH); itarathA Aloko'pi tamo'bhAvo bhavet / bhAvapratyayavedyatvAcca nA'bhAvamAtraM tamo ghaTAdivat / tataH sUktam- kAdAcitkam ityAdi / tatraiva dUSaNAntaramAha - paTAderapi ityAdi / na kevalaM vinAzasya kintu ghaTAderapi hetumarthe (hetumattve) kAdAcitkatve ca sati evaM vinAzavat prasaGgAt kAraNAt 'prakriyAvarNanamAtram' iti sambandhaH / punarapi doSAntaramAha - svasAmagrIjanmana ityAdi / svasAmagryA janma yasya bhAvasya 30 [207] abhAvasya [vA ] tasya / tadvinAzakAraNasya yat tadvinAzakAraNaM pareNa abhyupagataM (1) bauddhaH / (2) vinAza hetusvIkAre / (3) kriyAprAdurbhAvaH / ( 4 ) saMyogavinAzasyApi / ( 5 ) ghaTasya / (6) vijJAnAbhAva eva tamo'stu / ( 7 ) tamaH / (8) jJAnAbhAva / ( 9 ) tamo'sti ityAdi / For Personal & Private Use Only

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47 ] na vinAzasya nirhetukatvam 253 tat tacchabdena parAmRzyate, tacca tadvinAzakAraNaM ca iti tasya, avazyaMbhAvaniyamAbhAvAt kAra - NAt na kazcit kRtakatvAdiH anityatvasAdhano hetuH avyabhicArI syAdityarthaH / yaduktam - na prAgasato vinAzasya sattAsambandhalakSaNA utpattiH kenacit kriyate api tu svarUpameva; tatrAha saugataH- vinAzahetuH ityAdi / vinAzasya hetuH kAraNaM parAbhyupagataH prAgasataH svotpatteH pUrvamasato'vidyamAnasya vinAzasya svabhAvaM svarUpaM karoti na sattAsambandham' ityevaM cedyadi / tatra dUSaNamAha- kaH punaH ityAdi / kaH na kazcit punaH iti akSamAyAm, bhAvAnAM ghaTAdInAM yaH anyo'nyAbhAvaH, atyantAbhAvasya etadvizeSatvAt pRthaganabhidhAnam, yazca prAgabhAvaH tasya karttA, yataH kartuH tatsvabhAvasthitiH ? yata iti vA AkSepe, naiva tatsthitiH / tathA ca prayogaH - [ya] abhAva: sa sa nirhetukaH yathA prAgabhAvAdiH, abhAvazca vinAza iti / nanu yadi nAma prAgabhAvAderahetutvaM naitAvatA vinAzasya tat, anyathA gaganAderahetutvAt ghaTAdInAmapi 10 tadbhavet / pratyakSavAdhanamubhayatra samAnamiti cet; atrAha - asti vA ityAdi / asti kazcid dezAdikRto vizeSaH bhedaH prAgabhAvAdervinAzasya ? nAsti ityarthaH / etaduktaM bhavatiyathA prAgabhAvAdayaH kAraNAnvayavyatirekAnanuvidhAyinaH akRtakAH tathA vinAzo'pi / nahi mahati daNDAdisannipAte mahAn anyathAvidhe anyathA vinAzaH vinivRttimAtrasya [207kha ] sarvatra avizeSAditi / na ca bhAvataH prAgabhAvAdayaH santi ityAha- paraspara ityAdi / 15 parasparam anyonyaM svabhAvazca dezazca kAlazca teSAM parihAraH tena pariNatim AtmalAbham abhAva vidmaH 'bhAvAnAm' iti sambandhaH / evaM saugatenApi naiyAyikaM vimukhatAM nItvA adhunA saugataM svayaM tAM nayannAha - tathA ca ityAdi / tathA ca tena ca tatparaNatyabhAvavedanaprakAreNa hetumattvaM sakAraNatvaM viruddhapramANabAdhitam / kasya ? ityAha- kSaNikasya 'bhAvasya' iti vacanapariNAmena sambandhaH / idamatra 20 tAtparyam - naiyAyikasya hetumato'pi vinAzasya vinAzamanabhyupagacchataH anityatvahetavo vyabhicAriNaH, prAgabhAvAdikamahetumabhyupagacchato vinAzo vinihetuH (zo'pi nirhetuH ) tadabhAvo vA / bauddhasya punaH kSaNikatvamabhyupacchataH kRtakatvAdayaH asiddhA eva iti nAsau paramatizete iti / kutastasya na hetutvam ? ityAha- na hyatIta ityAdi / [hi] yasmAd atItena kAryotpatteH prAgeva naSTena bhAvena varttamAnasya tadvattA hetumattA [na] atiprasaGgAt sarveNa atItena sarvasya tadvattAprasa - 25 GgAt / nirUpitaM caitat" *"kAryakAraNatA naiva" [ siddhavi0 4 / 3] ityAdi / vevaM naiyAyikasyeva saugatasyApi matAbhAve sakalazUnyataiva syAditi cet ; atrAhasamakSam ityAdi / samakSaM guNaparyAyasvabhAvadravyasAdhanam / vipakSe'rthakriyAyogAd vyAvRttaM vibhramAtmanaH ||7|| 5 (1) kAraNena / (2) tulanA - " na hi vinAzaheturbhAvasya svabhAvameva karoti tasya svahetubhyo nirvRtteH|"-hetubi0 pR0 56 / (3) ahetukatvaM syAt / (4) alpe / ( 5 ) paramArthataH / (6)vimukhatAmyuktizUnyatAm / (7) bauddhaH / (8) naiyAyikam / (9) hetumattA / (10) pR0 239 / For Personal & Private Use Only 30

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254 siddhivinizcayaTIkAyAm [4 jIvasiddhiH iti sthitametat sarvam 'guNa'] samakSaM pratyakSaM guNazca paryAyAzca svabhAvA AtmAno yasya dravyasya tasya sAdhanam bahirantazca guNaparyAyAtmakadravyapratyakSatvAt ityarthaH / [208ka] anena sakalazUnyatAM kalpayataH pratyakSavAdhAM darzayati / syAnmatam-asti pratyakSabuddhau yasya pratibhAsaH, sa tu bhrAntaH bAdhyamAna5 tvAd dvicandrAdipratibhAsavaditi cet ; atrAha-vipakSa ityAdi / vipakSe bhAvAdyakAnte arthakriyAyAH darzanAdilakSaNAyA ayogAt vyAvRttam apamRtam / kutaH ? vibhramAtmanaH bhrAntasvabhAvAt 'samakSam' iti sambandhaH / etaduktaM bhavati-yathA ekacandradarzanabhAvAd dvicandradarzanaM bhrAntaM tathA ekAntadarzanAdibhAve anantarasamakSaM bhrAntaM syAt / na caivamiti / __ kArikArthasya naikadhA rAjapathIkRtatvAt prakRtamupasaMha [rannAha-iti] sthitametat ityAdi / sthitaM 10 nizcitametat / kiM tat ? ityAha-sarvam ityAdi / tathA paraM sthitam ityAha-guNa ityAdi / tu sadbhAvo'tra draSTavyaH dravyalakSaNAntaraniSedhArthatvAt / nanu cetanA'cetanayoH amUrtamUrtayoH jIvakarmaNoH sambandhAbhAvena ekasya gamane sthAne vA nAnyasya niyamena gamanaM sthAnaM vA gavAzvavat / sambandhe'pi tadutpattilakSaNe sa eva doSaH ghaTakulAlavat / tAdAtmyalakSaNe tu nAyaM doSaH kRtakatva-zabdavat , atrApi anyataradeva syAt 15 kalpito vA bheda iti cet ; atrAha-cetanA ityAdi / [cetanAcetanAvetau bandhaM pratyapekSatAm / bhinnau lakSaNato'tyantaM hemAdizyAmikAdivat // 8 // parasparavilakSaNAvapi cetanAcetanau bandhaM pratyekatvaM pratipadyate hemazyAmikAdivat / na ca mUrtAmUrtayoH saMyogo viruddhaH paJcaskandhakadambakAbhAvaprasaGgAt AtmamanaHsanni20 kAMdezca / ] cetana AtmA acetanaH karmapadArthaH tau cetanAcetanau, upalakSaNametat tena amUrtamUrtI etau pratyakSAnumAnapratIyamAnau bandhaM saMyogavizeSam prati apekSaka(kSya)tAm sahacarAdikAryasamAnatAdAtmyaM bhinnadravyayoH tadvirodhAt / kutastAdAtmyaM na gatau ? ityAha-bhinnau paradravyAntarabhUtau yataH / [208kha] kena ? ityAha-lakSaNataH svalakSaNena AdyAdipAThAntaH, 25 tallakSaNameva Azritya / tathAhi-jJAnadarzanopayogo jIvasyaiva lakSaNam', acetane rUpAdyAtmakatvaM "pudgalasyaiva iti / kathaM bhinnau ? ityAha-atyantaM kAlatraye'pi parasparaM lakSaNasaMkrAntyabhAvamanena darzayati / dRSTAntamubhayatra darzayati hemAdizyAmikAdivat / ekena Adizabdena mANikyAdeH apareNa kiTTAdeH parigrahaH tAviva tadvaditi / kArikAM vivRNvannAha-paraspara ityAdi / parasparam anyonyaM vilakSaNAvapi visadRza30 lakSaNAvapi cetanA'cetanau jIvakarmapudgalau bandhaM prati ekatvaM pratipadyate hemazyAmikAdivad - AdizabdaH pratyekamabhisambadhyate / / (1) dravyasya / (2) taadaatmysmbndhe| (3) jIva eva syAt karma eva vaa| (4) "upayogo . lakSaNam"-ta0 sU0 2 / 8 / (5)"sparzarasagandhasvarNavantaH pudglaaH|"-t. sU0 5 / 23 / For Personal & Private Use Only

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49] AtmanaH karmabandhaH 255 [mUrttAs] mUrttayostayoH saMyogavizeSalakSaNaH kathaM bandho yenaivaM syAditi cet ? atrAha-na ca ityAdi / na ca naiva mUrtA mUrtayoH karmAtmanoH viruddhaH saMyogaH / kutaH ? ityatrAha - paJcaskandha ityAdi / nanu 'viSAdivat' ityanena parihRtaM yata ityadoSaH / paJcaskandhA rUpAdayaH teSAM kadambakasya samUhasya abhAvaprasaGgAt kAraNAt na ca mUrttA mUrttayorviruddhaH saMyogaH iti padghaTanA / 5 tathAhi - kacit zarIre rUpaskandho mUrttaH, amUrttA vedanAdayaH, tatsamUharUpaparApararUpatayA upAyamAnasya saMsAravyapadezAt / mUrttettarayozca saMyogavirodhaH (dhe ) anyatra rUpam anyatra vedanAdayaH savindhyavaditi na zarIre [su] khAdyanubhavanamiti prAptam / nanu ta~tkadambakaM yadi saMyogaH; tarhi tadabhAvo na saugatasya doSAya abhyupagamAditi [299ka] cet; nairantaryasyai tenApyupagamAt / na ca nairantaryAdanyaH saMyogo jainasyApi / tato 10 yathA paJcaskandhAnAM mUrttetararUpANAmapi nairantaryalakSaNaH saMyogaH tathA jIvakarmaNoriti / AtmanaH (AtmamanaH) sannikarSa AtmamanasoH saMyogaH, * "AtmA manasA yujyate " [nyAma0 pR074] iti vacanAt AdiH yasya sa tathoktaH tasya ca abhAvaprasaGgAt na ca tayoH saMyogo viruddhaH / Adizabdena manogaganasannikarSaH prakRti puruSasannikarSazca / [astu] yathArthagrahaNasvabhAvasya Atmano mithyAjJAnAdanumito bandhaH, sa tu kena hetunA ? 15 ityatrAha - zubhAzubhaiH ityAdi / [ zubhAzubhaizcetano jIvo badhyate'cetanaiH svayam / aartaaravaizca svaiH manovAkkAyakarmabhiH // 9 // manova kAyakarmabhiH zubhairazubhaizvAsravaiH yathAsvaM puNyapApabandho jIvAnAmityatra na kazcid vipratipattumarhati kintu sarveSAmavigIto'yamiti / ] 20 jIvaH AtmA / kiMbhUtaH ? cetanaH svaparagrahaNasvabhAvaH na vaizeSika kalpitaH tasya bandhaphalAbhAvAt / tasya hi phalaM sukhaduHkhAdikaM mithyAjJAnamanyadvA / na ca sarvadA ( thA ) acetanasya " tad yuktaM virodhAt / bhinnasya utpattAvapi na tasya kiJcid atiprasaGgAt, samavAyaniSedhAt / sa kim ? ityAha-badhyate saMyujyate / kaiH ? ityAha- acetanaiH karmapudgalaiH na saugatakalpitaiH cetanarUpaiH karmabhiH * " cetanA karma " [ abhidha0 ko 04 / 1] 25 "iti tathAgatavacanAt / kutaH syAH (kuto'syAH 3) karmatva ( tvam ?) virodhAt AtmasvabhA ..." (1) jIvakarmaNoH / (2) pR0 231 / ( 3 ) rUpa vedanA vijJAnasaMjJAsaMskArAH / (4) paJcaskandhasamUhaH / (5) saMyogAbhAvaH / ( 6 ) antarAlAbhAvarUpasya sambandhasya / " prAptAvasthAvizeSe hi nairantaryeNa jAtitaH / ye ityAharatyeSa vastunI te tathAvidhe // 666 // ye nirantarotpanne vastunI te eva saMyuktazabdavAcye.. - tattvasaM0 pa0 pR0 221 / ( 7 ) "saMyogo'pi nairantaryAvasthitArthaM vyatirekeNa aparo na pratIyate / " -nyAyakumu0 pR0 277 | sanmati0 TI0 pR0 677 / (8) mUrtamUrtayoH / ( 9 ) sAMkhyAbhimataH / (10) sarvathA nityasya niSkrisya svayamacetanasya ca / ( 11 ) sukhaduHkhAdikam / ( 12 ) " cetanA mAnasaM karma" - abhidha0 ko0 / (13) cetanAyAH / " For Personal & Private Use Only

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256 siddhivinizcayaTIkAyAm [4 jIvasiddhiH vtvaaccetnaayaaH| viparItA cetanA karmeti cet ; tasyAH kuto bhAvaH ? vAsanAtazcet ; na; tanniSedhAt anantarameva, tasyAzca tattva-tadvedanakAla eva narakAdiprApaNasAmarthyavedanAt , sarvasyApi hiMsAdicetanAdibhyaH aparopadezAt nivRttiH syAt tattvaveditA (nAM) yoginAmiva / na khalu kazcit sacetano dustaTIpAtamatitayA na kaM (naraka) jAnanneva Acarate duHkhabhIruH / na ca 5 niSkaladarzane [209kha] cetanAnizcaye'pi tatsAmarthyAnizcayakalpanamiti suvicAritametat / tatsAmarthyAgrahaNe ca tadvato'pyagrahaNamiti na acetanakarmapakSAd vizeSaH / nanu badhyante (dhyate') sau taiH, sa tu nazvaram (na svayam ) api tu mahezvarapreritaiH / tayAhi-yaH cetanena badhyate sa dhImatA preritena badhyate, yathA cauro nigaDAdinA, badhyate ca AtmA tathAvidhasteneti, yo'sau tatprerakaH sa mahezvara iti cet ; atrAha-svayam iti / 10 svayam AtmanA na IzvarAdinA / yo hi cetanaH taiH badhyate sa eva AtmabandhanAya teSAM prerakaH kiM tatra IzvareNa anyena manyata vA (veti manyate) / na cedamatra codyam-arvAgdarzI tAni apazyan kathaM teSAM preraka iti; svapnAdau adRSTAttAnA (TAnA) mapi svakaracaraNAdInAM prerakatvadarzanAn / yasya ca 'IzvarajJAnamekaM nityamanAtmavedakam , tasya IzvaraH "tAni pazyati' ityatizraddheyam / anityaM cet ; "tattarhi tasya' adRSTapUrvakam , anyathA *"yato'bhyudayaniHzreyasasiddhiHsa 15 dharmaH" [vaize0 sU0 1 / 1 / 2] iti vyAhanyate, anena vyabhicArAt / tasya ca adRSTasambandho yadi anyena dhImatA kRtaH; anavasthA / svayaM cet ; anyasyApi tathA astu / iti sAdhUktamsvayam iti / ___atha matam-yadi cetanaH taiH svayaM manyate (badhyate) muktAtmAno'pi badhyeran vizeSA bhAvAditi cet ; atrAha-AsravaiH iti / Asravanti samAgacchanti saMsAriNAM jIvAnAM 20 karmANi yaiH yebhyo vA te AsravA rAgAdayaH taiH karaNabhUtaiH kRtvA / na kevalam etaireva api tu manovAkAyakarmabhizca manovacanazarIravyApAraizca / yadyeva (yadyAsrava) zabdaH rAgAdivad eteSvapi pravartate nimittasAmyAt [210ka] tatkimarthaM "tacchabdena rAgAdaya ucyante iti cet ? satyam, manaHprabhRtInAM svazabdenAvi (bhi) dhAnAt , "tacchabdena teSAmeve' abhidhAnam yathA *"doSAvaraNayorhAniH"[AptamI0 zlo04] ityatra doSazabdena AvaraNayorapyabhidhAne'pi 25 AvaraNayoH pRthagabhidhAnAt doSA rAgAdaya ucyante / yadi vA, AsravaiH manovAkkAyakarmabhiH iti samAnAdhikaraNyena sambandhaH karaNIyaH / (1) viparItAyAH / (2) vAsanAyAzca / (3) nirvikalpadarzane / (4) nizcayAnizcayalakSaNaviruddhadharmAdhyAsaprasaGgAt / (5) krmbhiH| (6) "ajJo janturanIzo'yamAtmanaH sukhduHkhyoH| Izvaraprerito gacchet zvanaM vA svargameva vA ||"-mhaabhaa. vanapa0 30128 / (7) karmaNAm / (6) karmANi / (9) vaizeSikasya / (10) karmANi / (11) IzvarajJAnam / (12) Izvarasya / (13) svayaM sambandho'stu / (14) "kAmavAGmanaHkarma yogH| sa aasrvH|"-t. suu06|1,2| (15) Asravazabdena / (16) Asravazabdena / (17) rAgAdInAmeva / (18) "vacanasAmAdajJAnAdirdoSaH svaparapariNAmahetuH / .."AvaraNAt paulikajJAnAvaraNAdikarmaNo bhinnasvabhAva evAjJAnAdirdoSo'bhyUhyate |"-asstts. pR. 51 / For Personal & Private Use Only

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4 / 9 ] AtmanaH karmabandhaH 257 tatra ca laukikanyAyApekSayA manaH karmabhiH ityanena mAnasA vyApArA rAgAdayo'pi gRhyante, tataH siddhI nayante nirAsraya (va) tvAtteSAmiti manyate / anena sarveNa etat kathayati - 'vivAdagocarApannaM kAryaM buddhimatkAraNaM tattvAt ghaTAdivat' ityatra yadi cetanena AtmanA sAsraveNa Atmano'caitanairbandhaH svayaM kriyate, iti se eva kriyate iti sa eva dhImAn tatkAraNaM sAdhyate; tarhi siddhasAdhanam / parazcet; dRSTAnte'pi ma (na) tatsiddhiriti / a atarvisine AsravaiH kRttvA acetanaiH svayam, tathApi AtmIyairiva parakIyairapi badhyate iti mImAMsakaH / sa hi putrAdisambandhibhiH taiH ciramRtAnAmapi pitrAdInAm ba[ddha] tvamabhyupagacchati, saugato vA anyakarmabhiH anyasya; taM prati Aha - svaiH iti / svaiH AtmIyaiH AsravaiH na parakIyaiH, avyavasthApatteH / na khalu putrasya surAdarzanAbhilASAdayaH pitaram atyanta - zrotriyaM surayA yojayanti jIvantapi kimaGga punaH mRtAn ? 'anyathA kRtAnekayogo'pi pitA 10 putradoSAt narakaM vrajediti na kazcit prekSAkArI niyamena sukRtakArI syAt / kadAcit putraM doSakAriNamAzaGkamAnaH putro [210kha ] vA na jananIryaH / nahi vairiNaH " svavadhamAzaGkamAna eva tam AtmanaH sannihitamupanayati / yadi punaH kasyacit kazcit putraH "zrutakArI dRSTa iti svayaM putrajanane pravRttiH - anyo'pi tAdRzo bhaviSyati, kadAcidarthasandeho hi kRSIvalAdivat pravRtteH aGgamiti; tadasAmpratam ; yataH kasyacidapakAryapi tAdRkSo bhaviSyati ityanarthasaMjJA - 15 (zaGkA') nivRtteH / tataH sUktam -2 - svaiH iti / yadvA, svaiH acetanairbadhyate; anyathA ThakapApaiH sarvo'pi badhyeta / yadi asau" anyasmai dadAti, tadA so'pi badhyate / tathAhi -saugataH 'janma( yanma) yopArjitaM puNyaM tena tvAH sarve sarve sattvAH sukhino bhavantu' iti sarvo'pi vadatIti cet; vatinaitA ( naitAvatA ) tasya puNpena anye sukhino nAma, " itarathAmatiryadaiva pApo bhati 'madIyena atipApena sarve yogino duHkhitA bhavantu' tadA'sau " sakalasaMsAraduHkharahito yoginastu 20 tatsahitAH syuH iti / yasmai taddIyate sa yadi (dI) cchati, tatarhi sarvameva tatta (nahi sarva eva tatra ) yoginaH tadicchanti iti cet; na yuktametat yato yadaiva mriyamANAya ciraMjIvinam " icchati, varSazatAyuH svAyuH dadAti taddAtuH tadaiva maraNam anyasya cirajIvinastam (vitvaM) bhavet / na caivam / kina 1 iSTAya bhAgyahInAya vakravantI (cakravartI) sapuNyakam / dadAnaH puNyahInaH syAt iSTazca kripadaM vrajet // (1) muktapuruSAH / (2) rAgAdirahitatvAt / (3) kAryatvAt / ( 4 ) " mahAbhUtacatuSTayamupalabdhimapUrvakaM kAryatvAt" - praza0 kanda0 pR0 55 / nyAyakusu0 5 / 1 / (5) svayaM svaH kriyate / ( 6 ) AtmA / (7) AsravaiH / (8) kSaNikatvAt anyena kriyate anyazca badhyate iti bhAvaH / (9) iti manyeta / (10) sakAzAt / ( 11 ) vedAnusArI / ( 12 ) ThakaH cauravRttyA gRhItaM dravyam / (13) ThakadravyagrAhI puruSospi / (14) 'svAH sarve' iti vyarthamatra dvirlikhitaM bhAti / ( 15 ) "yatprAptamarthaM kuzalaM mayA'malaM / tena sarvajagadarthasAdhinI siddhirastu jagato'sya sarvadA // " - pra0 vArtikAla0 pR0 648 | tattvasaM0 pa0 pR0 936 / bodhica0 paM0 pR0 605 / (16) kazcit pApabuddhiH / ( 17 ) pApI / (18) kazcidiSTajanaH, atha ca / 33 For Personal & Private Use Only 25

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siddhivinizcayaTIkAyAma [4 jIvasiddhiH tato yatkiJcidetat / kathaMbhUtaiH taiH ? ityAha-zubhA'zubhaiH iti / puNyahetubhiH zubhaiH apuNyahetubhiH azubhaiH manovAkAyakarmabhiH AsravaiH iti / taddhetutvam eteSAM [211ka] vRttau' nivedyissyti| nanu ca ya eva puNyahetavaH ta eva pApahetavaH zubhAcaraNavato'pi apAyadarzanAt , tathA ya 5 eva pApahetavaH ta eva puNyahetavo'pi hiMsAdyanuSThAnaratasyApi abhyudayadarzanAt / evaM ca hetusaGkare kathaM prekSAkAriNA dharmAdyupAyAcaraNamiti cet ; atrAha-yathAsvam iti / yAni svAni ye vA yathAsvam iti / etaduktaM bhavati-yasya zubhasya azubhasya vA cetanasya yAni manovAkAyakarmANi svAni kAraNatvena pratyAsannAni ye vA AsravAH teSAmanatikrameNa cetanA'caitanairbadhyate iti / na khalu zubhasya acetanasya kAraNAni azubhasya sutA (srutI) bhavitumarhanti, anyathA 10 zAlyakurakAraNAni yavAkurasma syuH| yastu zubhAcAravato'pi apAyo dRzyate nAsau tedAcArAt tajjanyAnAdvA (janyAdvA) karmaNaH, api tu pUrvakRtaduSkarmaNaH, itarathA tadAcAraphalasya tadaiva niSpanna[tvAnna] kazcid bhAvinA mantradevatAvizeSArAdhanAdiphalena tadvAn syAt / yadi ca kadAcit zubhAdvA'nantaramapAyadarzanAt sa eva tasya tatkAraNasya vA kAraNam ; hanta saviSaM divyamAhAraM bhuJjAnasya mRtyuH tadAhArakRtaH ! yadi punaH prAyazaH tadAhArA sa~ na dRSTaH, kintu viSAd dRSTaH 15 iti tadevaM tatkAraNaM kalpyate nAhAraH; evaM prakRteti (te'pi) kalpanAyAma kiM virudhyeta yataH sAna kriyeta ? apAyasya vajalaM (bandhana) viruddhAdharaNAdeva darzanAt / nanu syAdetadevaM yadi zubhAvaNet (bhAcaraNAt) puNyaM kutazcit siddhaM syAditi cet ; AstAM tAvadetat vRttau vakSyati / / etena 'hiMsAdyanuSThAnAt kadAcid [211kha] 'hiraNyAdilAbhopalambhAt tadanuSThAnaM dharmasAdhanam' iti nirastam ; tallAbhasya pUrvakRtasukRtAdeva bhAvAt / tadanuSThAne'pi tattvAbhA 20 (tallAbhA)darzanAt / idaM tu syAt-itthaM tena karma kRtaM yattadanuSThAnasahitaM phalaM dadAti / "tata eva ca 'tadbhAve gurubhAryAbhigamanAdeH ["tat syAt ] / etena" idamapi prayuktam-*"parasya anukUleSu anukUlAbhimAnajanitobhilApaH abhilapituH arthAbhimukhakriyAkAraNaM janayati tattadAtmano'nukUleSu tajjanitAbhilASavat / " iti; katham ? gurubhAryAnukUleSu parapuruSAdigamanAdiSu putrAdeH tadanukUlAbhilASasyApi dharmahetutva25 prasaGgAt / guroH pratikUlatvAnneti cet ; mRte vA gurau syAt / yadi" pratikUle ca tapasi bhatura (kartura)nukUlAbhilASo'pi puNyahetuna syAt / mImAMsakastvAha- keva (naiva) hiMsAdyanuSThAnaM mantrasahitam", yathA viSaM kevalaM mRtyave na (1) TIkAyAm / (2) AsravakArakAH / (3) zubhAcArAt / (4) zubha eva / (5) apAyasya / (6) divyAhArAt / (7) mRtyuH / (8) viSameva / (9) yjnyaadidkssinnaayaam| (10) hiMsAdyanuSThAnAdeva / (11) hiraNyAdisukhasAdhanalAbhasvIkAre (12) sukhasAdhanalAbhaH / (13) tulanA-"parasyAnukUleSvanukUlAbhimAnajanito'bhilASaH abhilaSiturAbhimukhakriyAkAraNamAtmavizeSaguNamArAdhanoti anukUleSvanukUlAbhimAnajanitAbhilASatvAt Atmano'nukUleSvanukUlAbhimAnajanitAbhilASavat' ityasya'.."-prameyaka pR0 555 / (14) 'yadi' iti nirarthakam / (15) pApahetuH / For Personal & Private Use Only

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4 / 2] AtmanaH karmavandhaH 159 mantrAdisahita m, tato'bhyudayasya vyAdhizamanasya bhAvAditi; tadayuktam ; svecchAmAtrAd arthAssiddhaH, atiprasaGgAcca / vedasya pramANatvasya niSetsyamAnatvAt na tato'sya vibhAgasya pratipattiH', khArpaTikAgamAdapi tatpratItiprasaGgAcca / tato yatkiJcidetat / yadi vA, 'zubhAzubhaiH puNyApuNyairacetanaiH badhyate' iti sambandhanIyam / tarhi avizeSeNa [212ka] cetanaM (naH) taiH badhyata iti cet ; atrAha-yathAsvas iti / yasya 5 cetanasya yaH svaH mandatIvAdirUpaH krodhAdisvabhAvastasya anatikrameNa iti / kArikAM vyAkhyAtumAha-manovAkAya ityAdi / manovAkkAyakarmabhiH AsravaiH / athavA AsravaiH ityatra ca zabdo draSTavyaH / kiMbhUtaiH ? ityAha-zubhairazubhaizca / nanu kArikAyAM zubhAzubhaiH iti samasto nirdezaH kRtaH, atra kimarthaM vyastaH kriyate iti cet ? saGkarAdiparihArArthaH / ye zubhAH te zubhA eva, ye ca svasya te svasyaiva nAnyasya' iti 10 pratipAdanArthaH tathAnirdezaH / katham ? ityAha-yathAsvam iti / kim ? ityaah-punnypaapbndhH| kepAm ? ityAha-jIvAnAm / na prakRternApi jJAnakSa[Nasya |taa [kArikAyAM sAmAnyato] jIva ityuktam , atra vyaktyapekSaM 'jIvAnAm' iti vacanaM jIvabahutvapratipAdanArtham , itarathA atrApi jIvasya' ityekavacanaprayoge mandamateH AzaGkA syAt-'AcAryamate [eka eva jIvaH' iti / jaba tadvandhaH tasya' tatkAraNAbhAvAt sattAmAtrA (tre) pramANabhAcca (NAbhAvAcca) / zarIra- 15 parimANasya cetanApariNAmasya anAdyanidhanasya karturbhoktuH AtmanaH pratipAdanArthaM jIvagrahaNam / asyaiva grahaNam asyaiva tadvAcyatvena prasiddha, AtmAdizabdAnAMtu parApekSayA anyatrApi prvRtteH| nanvatra paravipratipattinirAsArtha pramANaM vaktavyamiti cet / atrAha-atra ityAdi / atra arthe na kazcid vipratipattumarhati / ___syAnmatam-pramANena viSayIkRte prameye na kazcid vipratipattumarhati / na cAyaM tena viSayI- 20 kRtaH / tathAhi- na tAvat pratyakSeNa; tatra 212kha] tadapratibhAsanAt / na cai khalu "AtasAditailAdisaMparke ghaTAdeH pAMzurAzisambandha iva manovAkAyakarmabhirAsravaiH zubhairazubhaizca puNyapApabandho jIvAnAM pratyakSataH pratIyate; vipratipatterabhAvaprasaGgAt / nApi anumAnena; liGgAbhAvAt / na ca tatkarmAsravAH liGgam ; 'kAraNAt kAryAnumAnam' iti prAptaH / na caivam , vyabhicArAt , *""nAvazyaM kAraNAni kAryavanti bhavanti" [pra. vA0 sva0 1 / 66] / na ca te anyatra 25 anyadA tatkAraNatvena AtasatailAdivat pratItaM yatastebhyo bandho'numIyeta "mAlavakAtasatailasaMparkAdiva udaramalabandhaH / liGgAntaramatra sAdhyasamam / Agamena viSayIkRta iti cet ; kathanna tatra kazcid vipratipattumarhati ? tadviSayIkaraNAdeva vipratipattInAmatIndriyArthe 'prakRtiH kAraNaM puruSaH kAraNam' ityAdau darzanAt , anyathA AgamenApi tadaviSayIkaraNe nirAlambA vipratipattayo (1) vedAt / (2) iyaM hiMsA puNyaheturiyaM ca pApaheturiti / (3) pRthanirdezaH / (1) sAMkhyAbhimatAyAH / (5) bauddhAbhimatasya / (6) nityaikajIvasya / (7) 'asyaiva grahaNam' iti punaruktam / (6) vaizeSikAdyapekSayA / (9) nitye vyApini niSkriye ca / (10) atIsItailAdi / (18) draSTavyam-hetubi. TI0 pR0 210 / nyAyabiTI0 2149 / (12) mAlavakatailAt atIsItelAdvA / (13) sAMkhyasya / (14) vedaantinH| For Personal & Private Use Only

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260 siddhivinizcayaTIkAyAm [ 4 jIvasiddhiH na pravartteran / yadeva ca vipratipattikAraNaM tata eva tannivRttiriti na hetuphalavyavasthA | AgamavizeSo'pi atIndriye durakhagamaH, viziSTapuruSapraNItatvAdernizcetumazakyatvAt / atha 'tatkarmAsravebhyaH puNyabandho jIvAnAm' ityAdi vAkyaM pramANam, arhadvAkyatvAt, pariNAmighaTAdipratipAdakatadvAkyavat' iti; tadapi na sundaram ; atra taMdvAkyatvA'siddha eH / yadi puna: 'tadapi tadvAkyam 5 anekAntAtmakatattvaviSayatvAt prasiddhAnyatadviSayavAkyavat' iti tadapi tAdRgeva; tadviSayatve parApapratItatvAvirodhAt / nahi etannAmakamatIndriyaM saptamadravyaM pratikSaNaM [213ka] pariNAmIti vikalavido vadato vaktraM vakrIbhavati / tanna AgamenApi viSayIkRtaH / apare manyante-na prayAsasAdhyo'yamarthaH kintu sarveSAmavigIto'yam, sarveSAM vAdinAM vigAnarahito'yamiti na kazcit sacetano vipratipattimapi (marhati ) pramANAGkuzarahitAH svamata10 samarthanamadavahalAvalepApannA gajA iva pravarttamAnA vipratipattAraH kena vAryante / dRzyante hi cArvA - kAdayaH atraiva vivadamAnAH, na ca te tattvapratipattiM prati upekSaNIyAH samadarzibhiH parahitAvadhAnadIkSAvadbhiH a ka la kGkaiH / nApi teSAM vipratipattaya evameva nivarttante api tu pramANAt, atastadevai tAn prati vaktavyaM kimanena 'atra na kazcit' ityAdinA / mImAMsako'pi *"zvetaM chagamAlabheta svargakAmaH" iti vacanAt dravyAdInAmeva puNyatva - 15 micchati, *"brAhmaNo na hantavyaH" ityAdi vacanAcca brahmavadhAdInAmeva pApatvam, na tAbhyAM paraM puNyapApabandha iti / pra bhA kara svAha *"na mAMsabhakSaNe doSaH na madye na ca maithune / pravRttireva hi bhUtAnAM nivRttistu phalamiti ( mahAphalA ) / / " 20 25 [manu0 5/56 ] iti / saugatAH punaH dAnahiMsAdicittAdikameva puNyAdikaM paThanti / "dAnahiMsAviraticetasAM svargaprApaNasAmarthyAt teSAM pratyakSatve'pi na pratyakSatvam" iti sUrervacanAd idamevam ityavasIyate / paramArthataH kAryakAraNavirahAnna kasyacit 'taistadvandhaM ityanyaH / , sAMkhyasya tu matam - taiH prakRtipariNAmavizeSo jAyate, tataH tasyA" eva tadbandho na puruSANAM zuddhAtmanAmiti / tatraiva *" guNAnAM paramaM rUpaM na dRSTipathamRcchati / yattu dRSTipathaprAptaM tanmAyeva sutucchakam // " (1) arhadvAkyatvAsiddheH / ( 2 ) parasya prativAdino yA apapratItiH tasyApyavirodhAt / (3) pramANameva / ( 4 ) " zreyo hi puruSaprItiH sA dravyaguNakarmabhiH / codanAlakSaNaiH sAdhyA tasmAtteSveva dharmatA // " - mI0 zlo0 sU0 2 / ( 5 ) " na jAtu brAhmaNaM hanyAt / " manu0 8|380 / udaTatamidamsanmati0 TI0 pR0 731 / (6) " pravRttireSA bhUtAnAM nivRttistu mahAphalA / " - manu0 / ( 7 ) pratibhAsAdvaitavAdI / (8) acetanaiH karmabhiH / ( 9 ) " na badhyante na mucyante udayavyayadharmiNaH / saMskArAH pUrvavatsattvo badhyate na na mucyate // " - mAdhya0 kA0 16 / 5 / (10) manovAkkAyakarmabhiH / ( 11 ) prakRtereva / ( 12 ) draSTavyam - pR0 89 Ti0 5 / For Personal & Private Use Only

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261 49] AtmanaH karmabandhaH ityabhidhAnAt na bandhaphalabhAvaH [213kha] pAramArthika ityekaH / evamanye'pi kunayA vaktavyAH / tadeva (vaM) vipratipattidarzanAt kathamucyate-'kintu sarveSAmavigIto'yam' iti? atra pratividhIyate-'puNyapApabandho jIvAnAm ityatra na kazcid vipratipattumarhati' iti vadato'yamabhiprAyaH-sarvAdvaitaniSedhAt jIvabahutvasiddheH 'jIvAnAm' ityatra na kazcid vipratipattu. marhati / kathaM tatpratiSedha iti cet ? uktamatra, tathApi ucyate kiJcit-vijJAnalakSaNasya anyasya 5 vA advaitasya adRSTasya kalpane tathAvidhAnAM pariNAminAmanyathAbhUtAnAM vA santAnAntarANAM' tathAkalpanAyAM tasyAH puruSAdhInatayA anivAryatvAt kathamadvaitam ? dRSTasya kalpane; anyato darzane asya siddhaH paramArthato grAhyAbhAva iti kathamadvaitam ? itarathA grAhyabhedavat na tatastatsiddhiH / etena AgamAt tatsiddhiH pratyuktA / svato darzanaM ve (cet ;) jJAne etat pratIyatAm / nahi apramANakaM svadarzanamanyadvA kyadhyava (svavyava )sthAm arhati, atiprasaGgAt / 10 .. atha matam-nIlAdyAtmakameva tadadvaitam , anyasyApratibhAsenAsattvAt , nIlAdezca svapratibhAsAtmakatvaM sukhAdivat pratibhAsamAnasya sato'nyagrAhakAdarzanAditi; tanna yuktam ; yataH pratibhAsavazena tattvavyavasthAyAM 'nIlamahaM vedmi, pItamahaM vedmi' iti ahamahamikayA jJAnasvarUpavata tato bhinnaM nIlAdikaM pratiyat pratI[yate iti tathaiva syAt , anyathA na kasyacidvedakamiti svagrahaNamiti dUrotsAritam / pratyakSabAdhanamubhayatra / na cedamatra codyam-'ekasvabhAvena svaparayoH 15 aikyam / anekasvabhAvena; anavasthA, tasyApi punaH anyasvabhAvAntareNa grahaNAt / [214ka] na ca grahaNasvabhAvasya jJAnasya agRhItaH svabhAvaH; virodhAt' iti / katham ? yasmAd ekameva (meka) svabhAvamapi svaparo (rau) pratiyat pratIyate tasmAt tau"pratyeti / nApi tayoraikyaM tadapratIteH, itarathA nIlajJAnaM yena svabhAvena pItAd" vyAvartate tenaiva raktAd vyAvRttau "tayoraikyamiti mahatI citrAMdvaitatA ! svabhAvAntarakalpane tadavasthA anavasthA / zeSamatra cintitam / bhavet (bhavatu) 20 vA tadanekasvabhAvaM tadgrAhakamtathApi nAnavasthA, tadvato grahaNe'pi svabhAvabhUtAyA api yogyatAyAH grahaNaniyamA'yogAt / kevalaM kAryadarzanAt tadAtmikA" anumIya[te] vyavahAro nedAnIM (vedAnI) pravartyate / tadvato grahaNe tadgrahaNe'pi nAnavasthA ; tatsvabhAvAtmakasya tathaiva pratibhAsanAt / madhyAditA (bhA)gAtmakanIlamanyA (nIlAdyA) kArajJAnavat / asyAnabhyupagame kutastadadvaitamiti kathaM jIvanAnAtvanirAkaraNamapramANakaM yuktam ? bhAve vA tasya prAgabhAvapradhvaMsAbhAvA'nabhyupagame na 25 "puruSAdvaitAd bheda iti susthitA citrAdvaitatA ! "tadabhyupagame vA kathaM prakRtavikalpadvayanivRttiH ? tathAhi-yena svabhAvena prAk pazcAJca tadasat tenaiva svakAle sat , svabhAvAntareNa vA ? prathamapakSe pUrvaM pazcAcca bhAvaH svakAle'pi bhAvAt , kAryakAraNabhAvapratiSedho vA pUrvottarakSaNavizeSayoreva tadbhAvavyapadezAt / tadabhAvasya vijJaptimAtre'pi upagamAdadoSa iti cet ; kathamadoSaH, yAvatA (1) AtmAntarANAm / (2) adRSTa / (3) kalpanAyAH / (4) advaitasya / (5) advaitasiddhiH / (6) svadarzanam / (7) nIlAdeH prtibhaasaasviikaare| (8) vedane / (9) svpryoH| (10) svaparau / (11) pItajJAnAt / (12) piitjnyaan-rktjnyaanyoH| (13) yogytaa| (14) nityatvApattiriti bhAvaH / (15) prAgabhAvapradhvaMsAbhAvasvIkAre / (16) sadbhAvaH / (17) kAryakAraNabhAva / For Personal & Private Use Only

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262 siddhivinizcayaTIkAyAm [4 jIvasiddhiH yenaiva svabhAvena kutazcit jAyate madhyakSaNaH tenaiva cedaparasya kAraNam ; pUrvAparayoraikyam / tadantarakalpanAyAm AkalpamanavasthAlatA saugatabhUruhamAveSTya vartate / [214 kha] pUrvottarakSaNAnabhyupagame ca yathA akSaNikasya akrameNa svakAryakAriNo yugapat sakalaM svaviSayaM vijJAna mutpAdya uparatasya dvitIyAdikSaNA (Na) darzanAbhAvAt zUnyatA tathA kSaNamAtrAvalambino vijJAnasya 5 bhavet na veti sudhiyaH cintayantu ? tadA ca zUnyatAyAmapi yadi na parasya aniSTaM kiJcidApadyate sarvadA 'saivAstu / pratyakSAdivirodhaH anyatrApi samAnaH / kiJca, *"svayaM saiva prakAzate" [pra0 vA0 2 / 325] ityetadapi evaM sati ayukta syAt , svagrahaNayogyatAmantareNa jaDArthavata tadayogAt / sApi svagrAhyatA yogyatAmapekSate, tatra ca prakRtavikalpadvayavRttiH avazyaMbhAvinI yathoktadoSAt / tanna pratyakSasiddhaM svaparAvabhAsakatvaM 10 cetasAM nirvikalpAt nirAkartuM yuktam atiprasaGgAt / ___ nanu na samakAlasya parasya prakAzikA buddhiH apratibandhAt , svatantrayoH ubhayoH pratibhAsanAt , para eva vA nIlAdiH tatprakAzakaH syAt / atha nIlAdau karmatA pratIyate tataH sa etayAM' prakAzyate na tena buddhiviparyayAditi ; tatra (tanna ;) yato nIlAvya (na nIlAd vya) tirekeNa karmatAdarzanam / tatsvarUpameva karmateti cet ; na ; buddhAvapi tasya bhAvAt / yadi punaH 15 gRhItikaraNAd buddhireva tasya grAhikA; tarhi sI yadi tato bhinnA kriyate 'gRhItiH buddhiH nIlam' iti tritayaM svatantramAbhAti na kiJcit kasyacid grAhakam / gRhItyApi bhinnasya tadantarasya karaNe sa eva doSo'navasthA ca, tenApi tadantarasya karaNAt / na gRhItirapi bahirarthavattA (vada). gRhItA'sti / tadgRhItau ca "anubaddhaprasaGgaH, anavasthA ca tatrApi aparA prgRhiitypekssnnaat| abhinnA [215 ka] cet ; nIlAdireva "tayA kriyate iti prAptam ; tacca na yuktam ; anyata 20 eva"tasya bhAvAt , kRtasya karaNAyogAt / "tayA ca kriyamANo nIlAdiH uttarajJAnavazatAmeva (vaMzatAmeva) syAt na arthH| arthopAdAnatvAnneti cet ; na ; arthAgrahaNAt tadupAdAnatvAsiddhiH / grahaNe vA kathaM na prakRto doSaH anavasthA cakrakaM bhavet / abhinnAyAH tatrApi gRhIteH karaNe punaH punastasyaiva pravRtteH / tanna samasamayasya samuSyA (zemuSyA) parasya grahaNam / ____etena bhinnakAlasyApi "tayA grahaNaM svA (nivA)ritam ; avizeSAta , sarvAtItAnAgata25 grahaNaprasaGgAcca / tanna bhinnasya kenacit kasyacid grahaNamiti na jIvavat kuDyamiti cet ; na; uktamatra, avikalpena pratyakSa (kSeNa) pratIyamAnasya buddhinIlAdyorvedyavedakabhAvasya nirAkartumazaktariti / [na] ca buddhivat nIlAdeH pratibhAsanam aparAdhInaM paraM prati prasiddham , anyathA (1) zUnyataivAstu / (2) "nAnyo'nubhAvyo buddhyAsti tasyA nAnubhavo'paraH / grAhyagrAhakavaidhut.i.."-iti pUrvAzaH / (3) svaprakAzAyogAt / (4) buddhiprkaashkH| (5) buddhyaa| (6) svasvarU. pasya / (7) niilaadeH| (8) gRhiitiH| (9) gRhItyantarasya / (10) asti' iti vaktuM zakyate / (11) yaH doSaprasaGgaH arthapakSe asti tasya anubaddhatvamantrApi syAt / (12) gRhItyA / (13) pUrvanIlAdeH / (14) gRhItyA / (15) budhyaa| (16) na cetanasya jIvasya siddhirnApi kuDyasya acetanasyeti bhAvaH / (17) svAdhInam, na parAdhInam aparAdhInam' iti vyutpatteH / For Personal & Private Use Only

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49 ] pratibhAsAdvaitanirAsaH 263 'mahaM ve' iti svapne'pi na syAd aviSaye tadavRtteH / nahi nIladarzI 'pItamahaM vedmi' iti kadAcid vyavaharati / yatpunaruktam- 'nIlameva zabdaH (buddha) kuto na grAhakam' iti ; tadapi tathA supratItyA parihRtam / 'parasyApi nIlAkAraM jJAnam 'Atmavat pItAkArajJAnasya grAhakaM tadvad Atmano vA agrAhakaM na syAt / Atmano grAhakatvena anyasya aMgrAhakatvena pratIteriti cet; ahamaha - 5 mikayA buddheH pratIyamAnAyAH svaparagrAhakatvena nIlAdezca tadgrAhyatvena pratItiriti samaH samAdhiH / yatpunaretat-na nIlAdisvarUpavyatirekeNa grAhyatA pratibhAti, svarUpaM ca yathA buddhyapekSayA [215 kha] nIlasya tathA tadapekSayA buddherapi iti ; tadapi na sAram ; yataH sarvabhAvAnAmanyo'nyaM svarUpabhedAt / nahi ekasya svarUpaM [ anyasya ] ; sarvasya eka [tva ] prasaGgAt / tathA 10 cabuddhe grAhakaM ca svarUpam nIlAdeH, grAhyameva, tathApratIteriti / itarathA yayA yogyatayA nIlakAram AtmasAtkaroti nIlajJAnaM tayA pItajJAnaM tamAtmasAtkuryAt / ata eva na dhiyA "tasya gRhItiH kAcit kriyate, api tu svarUpameva gRhyate, yathA kAraNena kAryasya svarUpaM janyate / kathaJcaivaMvAdinAm Atmano'pi buddhigrahikA ? gRhItikaraNAt ; prasaGgaH pUrvavat / atha tasya sA grAhikA kintu svayaM prakAzate ; na; 'svayam AtmAnaM gRhNAti' iti nAmamAtrabhedAt, nIlaM 15 vA na gRhNAti kintu 'prakAzayati' ityapi syAt / yaccApyuktam-na samasamayasya itarasya vA grAhikA iti ; tat sarvagam ; tathAhi - jJAnam Atmani nIlAdyAkAraM vitsamakAlam itaraM vA vibhartti iti sarvaM vAcyam / 'yathAdarzanamapi ' ; anyatrApyuktam / 'naMnu ca nIlamahaM vedmi' iti pratIti: svapne'pi ; tataH kim ? tatreva jAgradazAyAmapi 20 nIlAdipratibhAsaH asadarthaH sidhyati iti cet; na ; ekatra tathAbhAvena sarvatra tathAbhAvaniyamAsiddha eH, itarathA svavedane'pi tathAbhAvasiddha : bahirarthavat tadapi tyAgAGgaM tato bahirarthAdiva sAdhanAdiprayojanAsiddheH, itarathA asatpratibhAsatvAvizeSe'pi tadaGgIkaraNAt" "ardhavaisasa (vaizasa) nyAyo'nuSThitaH syAt / tato yathA pratibhAsAvizeSe'pi bahirarthapratibhA [ so'] sadartha [216 ka] iyate saugatena, na svavedanapratibhAsaH, tathA pareNa svapnArthapratibhAso'sadartha iSyate na jAgra- 25 pratibhA [saH / nanu yathA jAgratpratibhA ] sAdeH stambhAdeH paramArthasattvaM tataH svapne'pi tattasya bhavediti bhAve ko doSo bahirarthavAdinaH ? pramANatadAbhAsapraNayanamanarthakamiti cet ; saugatasyApi 93 (1) pratibhAsAdvaitavAdinaH / (2) svarUpavat / (3) pItAkArajJAnavadvA / ( 4 ) pItAkArajJAnasya / (5) nIla pekSayA / (6) nIlAdeH / (7) Atmana: / ( 8 ) svapnadazAyAmiva / ( 9 ) svavedanAt / (10) svavedanasvIkArAt / (11) " ardhavezanyAyaH // 256 // yathA kazcidyavanaH kukkuTImAMsa bhojanakAmaH tatsantatikAmazca tadgrIvAdikaM chittvA bhuGkte udaraM ca santAnArthaM sthApayatIti yathA na saMbhavati tathA prakRte'pi / " - bhu0 laukikanyAya0 pR0 104 / "na cArdhavaizasaM yuktaM tattvajJAne vivakSite / ... kukkuTAdereko dezaH prasavAya kalpate pacyate dezAntaramityardha vaizasam" - bRhadA0 vA0 TI0 1|4|1276 / laukikanyA0 dvi0 / (12) jainAdinA / (13) stambhAdeH sattvam / For Personal & Private Use Only

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264 siddhivinizcayaTIkAyAm [4 jIvasiddhiH *"sarvamAlambane, na svarUpe bhrAntam" [pra. vArtikAla0 pR0 280] iti kimevama[na]rthakaM na syAt ? api ca, svapnetarayoH tataH paramArthasiddhau mama pramANatadAbhAsapraNayanaM vaikatrasya (na viphalaM), saugatasya punaH sakalaM darzanaM vijJaptimAtrA'siddha ityaho tasya paradUSaNakauzalam ! ___ apareSAM darzanam-svapnavad anyadApi satyetarapravibhAgaviyoga iti ; teSAmapi na vijJapti5 mAtraM prasidhyati, jJaptariva sakalavikalpAtItasyApi siddha darzanAntarAnuSaGgAt / kiM tena tAdRzA siddhaneti cet ? kiM jJaptyA ? na ca asminnekAnte na kasyacit sakalavikalpAtItatA kSaNikaikAnto vA sidhyatItyuktaprAyam / bhedavad abhedasyApi bahirantazca pratIteH kuNDalAdiSu sarpavat / na ceyaM pratItiH kalpitarUpA ; 'saH' iti pratI (atI) tollekhaH 'ayam' iti vartamAna iti vikalpayato'pi anivRttaH, a[zvaM] vikalpayato'pi gobuddhivat / tathA vikalpayataH sakala. 10 zUnyatApi uktA / [na ta ]dekAnte pareNa bAdha iSyate yato nirviSayatvaM syAt svapnajJAne'pi tathAnuSaGgena tadekAntahAneH / kuta iyaM pratItiriti cet ? bhedapratItivat cakSurAdeH iti / kramaH aparAparatadvayApArAd aparavizeSazca upavarNitaH / kevalaM pUrvottaraparyAya[216kha]smaraNadarzanAbhyAM 'sa evAyam' iti pratyavamarzo'nyo janyate, yataH aparapariNAmeSu tiSThataH pUrvaparyAya sthitA vyavasIyate / na ca indriyajJAnameva saviSayam ; sarvasya svapratibhAsinA viSayeNa saviSa15 yatvAt / tadekAnte punaH vizeSataH / etena kAryakAraNabhAvapratItirapi nirUpitA; 'idamasmA jAtam' iti avigAnena pratIteH / tanna sarvajJAnAnAm vizeSakalpanA parasya zreyasI / ____ yatpunaretat-'yad vizadadarzanamArgAvatAri na tat paramArthasat yathA svapnopalabdhaM mataGgajAdikam , vizadadarzanamArgAvatAri ca jAgraddazAdarzanadRSTastambhAdikam' iti ; tatrApi dRSTAnte kutaH paramArthasattvAbhAvaH prAptaH yatastena vizadadarzanamArgAvatAritvasya anyasya vA hetoH vyAptiH 20. sidhyet ? apratipannena sAtmakatveneva prANAdeH AtmanA iva saMhRtatvAdeH (saMhatatvAdeH) kasya cid vyApta thasiddhaH / pratipanne iti cet ; yadi vizadadarzanAt paramArthasat ; kathaM hetuH avyabhicArI, anena vyabhicArAt 1 aparamArthasan (ta) cet ; bahirarthavat na tatsiddhiriti sa eva doSaHna tena kasyacid vyAptiH iti / etena anumAnAdapi tatpratipannatA pratyuktA ; tatrApi aparanidarza nAnveSaNe anavasthA / jAgradRSTastambhAdi nidarzanamiti cet ; anyo'nyasaMzrayaH-siddha hi svapna25 dRSTamataGgajAdeH paramArthasattvAbhAve tato jAgraddazopalabdhastambhAdezca tatsiddhiH, atazca tatsiddhiH iti / yadi punaH pratipAdyana svapnadRSTasya ghaTAdeH paramArthasattvAbhAve'pi upagamAt [217ka] tena hetoH vyAptisiddha, na hetoH niranvayadoSaH, dRSTAntasya vA sAdhyavikalatA sandigdhadharmatA vA ; tathA sati sAMkhyo'pi 'acetanAH sukhAdayaH anityotpattimattvAt ghaTAdivat' iti vadana kimiti dharma kI rti nA sva (svayaM) grahaNaM vyAcakSANena akAraNameva nirastaH ? pratipAdyana saugatena 30 lokena vA tatra [a]nityotpattimattvAdeH aGgIkaraNAt / pratipAdyavazena ca dRSTAnte sAdhyasiddhiH (1) draSTavyam-pR0 64 Ti0 5 / (2) sAMzam na niraMzam / (3) abhedapratItiH / (4) cakSurAdivyApArAt / (5) parArthAzcakSurAdayaH saMghAtatvAt zayanAsanAdyaGgavat ityaadeH| (6) dRSTAntaM pratipannam / (7)sidhyet / (7) pakSalakSaNe upAttaM svayaM zabdaM / (8) draSTavyam-pra. vA0 4 / 30 / (9) ghaTAdau / For Personal & Private Use Only

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49] pratibhAsAdvaitanirAsaH 265 na punaH sAdhyadharmiNi hetoH iti ko'yaM niyogaH ? yadi vA pratipAdyecchAmAtrasiddha sAdhyamAdAya dRSTAnte tena hetoH vyAptiriSyate ; tarhi 'asvecchA (anyecchA) mAtrasiddhamAdAya sA kinneSyate ? apramANabhUtayoH svaparecchayoravizeSAt / tathAbhyupagame ko doSa iti cet ; na kazcit ; kevalaM sAdhyavat sAdhanasyApi svecchAkalpitasya abhimatasAdhyena vyAptibhAvAt *"svadRSTArthaprakAzakaM parArthamanumAnam" ityatra arthagrahaNamanarthakam / tanna svaparecchAmAtrasiddhena sAdhyena 5 hetorvyAptisiddhiriti kathanna niranvayAdidoSa iti cet ? ata eva, pakSIkRte'pi tadabhAvasiddheH hetoH Anarthakyam / na ca pratItasya anarthakavikalpitanirAsaH atiprasaGgAt / vikalpasyAsya tadatadviSayatve tadayogAt sakalazunyatAnukUlatvAcca / [217 kha] atha jAgratpratyayo bAdhaka iSyate, yatastasmin sati paramArthasanna bhavati svapnaghaTAdikam , api tu tathA asadapi sattvena mithyA vitarkitamiti vyavahArapravRtteriti cet ; na ; pareNa tasya tadvAdhakatvA'nabhyupagamAt / 10 abhyupagame'pi jAgratstambhAdau tadabhAvAnna paramArthasattvAbhAvaH syAt / bhavatu vA kathaJcit tare (tatra) tadabhAvo naitAvatA sarvatra tatsiddhiH, vipakSe sadbhAvabAdhakapramANAbhAve sandigdhavipakSavyAvRttikatvena anaikAntikatvAt / nahi paramArthasaddarzanamArgAvatAritvaM kena vijJAnaM tazcid (kenacijjJAtaM kutazcid) bAdhyamAnaM dRSTaM sarvajJe vaktRtvAdivat ; tathA sataH kasyacittida]darzanAt / tathApi tatra tadabhAvasAdhane na vaktRtvAdInAM (nAma)gamakatvamiti mImAMsakaM prati 15 vidvaSo nirnibandhanaH / darzane vA hetorvyabhicAraH kathaM parihataH syAt ? sutapava na (naca) virodho'pi sAkSAt tatra tadbhAvaM bAdhate, adRSTena hetoH virodhdvyaasiddhH| nanu paramArthasattvavirodhI tadabhAvaH, tena vyApto hetuH, ataH paramparApAyA (paramparayA) virodha iti cet ; yadi kacit tayoH sahabhAvadarzanAt tena tadvyAptiH, kAryatvasya buddhimatkAraNatvena vyAptiH, kvacit sahabhAvadarzanasya atrApi bhAvAt / "vipakSe bAdhakam anyatrApi 20 durlabham / bhavatu vA vipakSAt kathaJcidasya vyAvRttiH, tathApi vizadadarzanagamyatve'pi paramArthasattve hetoH vyabhicArAparihAraH / tato yatkiJcidetat / / ____ nanu na bauddhana kvacit kizcit sAdhyate niSidhyate vA tatkutaH", kevalaM yo vyavahArI pratibhAsAdinA jAgratstambhAdInAM [218ka] paramArthatvaM] sAdhayati zatena (sa tena) svapnAdau tavyabhicAreNa tadabhyupagatena nirAnta (rAkri) yate, tena tatra paramArthasattvAbhAvAbhyupagamAt ityeke| 25 tatra kiM puruSAbhyupagamAdapramANakAt sAdhanaM vyabhicAri bhavati ? tathA cet ; sattvAdi sarvamanaikAntikaM tadvat syAt , pratipAdyena anityaghaTAdivat nitye gaganAdau tadaGgIkaraNAt / yadi ca pratibhAsAdiH anaikAntikaH tataH kiM bahirarthaparamArthasiddhiH ? [na hiM] sandigdhavyabhicAriNaH (1) na svecchA asvecchA, anyecchA ityarthaH / (2) vizeSAbhAvAt / (3) "tatra parArthAnumAna svadRSTArthaprakAzanamityAcA yalakSaNam |"-pr. vA0 mano0 4 / / "tatra parArthAnumAnaM tu svadRSTArthaprakAzanam"-pra. vArtikAla. pR0 467 / (4) pratibhAsAdvaitavAdinA / (5) jAgratpratyayasya / (6) baadhkaabhaavaat| (7) adarzanamAtreNa / (8) syAt / (9) ghaTAdau / (10) yathA kAryatvahetoH vipakSe bAdhakaM durlabham tathA anyatrApi vizadadarzanagamyatve'pi hetau durlabham / (11) ete doSAH / (12) sattvasvIkArAt / For Personal & Private Use Only

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266 siddhivinizcayaTIkAyAm [4 jIvasiddhiH sAdhanAta sAdhyasiddhirasandigdhA upajAyate atiprasaGgAt / sandigdhe'rthe sati ko doSaH ? kiM tena vyavahArAnupayoginA samAzritena iti ? kiM punastattvam , yat tatparihAreNa samAzrayaNIyaM syAt ? svasaMvedanamAtramiti cet ; nanu ca pratibhAsAdinA tadapi sidhyati, sa ca abhyupagamena vyabhicArIkRta iti na kiJcidetat / athAtra vizeSo'bhyupagamyate pareNa ; anyatrApi so'bhyupa5 gamyate iti / na ca anyasya vyabhicAre anyasya vyabhicAraH atiprasaGgAt / taduktam *"indrajAlAdiSu bhrAntimIrayanti na cAparam / .. api cANDAlagopAlabAlalolavilocanAH // " [nyAyavi 0 ilo0 51] iti / nanvevaM bahirarthasAdhanaM prakRti (taM) cet ; ucyate-yathA bahirarthagrahaNAnubandhamajahata eva jJAnasya svagrahaNavyApAraH, svagrahaNAnubandhaM cA'jahato dezabhinnArthagrahaNavyApAraH, tathA kAraNa10 grahaNAnubandhamajahata eva kAlabhinnakAryagrahaNasiddheH kAryakAraNabhAvaH pAramArthikaH sidhyati, 'tatsiddhezca yathA kacid dhUmadarzanAdagneH siddhiH tathA kvacid vAgupalambhAt caitanyasiddhiH iti [218 kha] yaduktam-*"vAgbuddhyoH pramANAbhAvena kAryakAraNabhAvA'siddhena vAco buddhyanumAnam" iti ; tnnirstm| tattve (nanve)kadA buddharvAco darzane'pi na sarvatra sarvadA tata eva, sAlUkAt sAlUkasya 15 darzane'pi punaH gomayAdapi taddarzanena vyabhicArAzaGkA'nivRtteH tatrApi, taM (tat) kathaM vAco buddhyanumAnam ityeke ; te cArvAkAdapi pApIyAMsaH ; svayameva 'yAdRzAd yAdRzamupalabdham , anyadApi tAdRzAdeva tAdRzabhAvam' abhyupagamya punaH anya[thAbhidhAnAt / kathaM caivaM vAdinAM sarva jJAnaM svAgrAhimA (svagrA hi na) punaH paragrAhyatA iti sidhyati yato mImAMsakAdinivRttiH syAt / nahi pratyakSamiyato vyApArAn kartuM samartham , aviSaye svayamavRtteH, eka 20 vAkya (ekaM ca tada) dvaitaniSedhAt / atha yat svagrAhi na bhavati taj jJAnameva na bhavati / kuta etat ? svagrahaNAt tallakSaNAntarAbhAvAt iti / tadapi kutaH ? tathAdarzanAt / nanvekatra tathAdarzane sarvatra tathAbhAvaH kathaMbhUtasya vRkSasya (kathamabhUt ? pratyakSasya) svabhAvasya ekadA darzane'pi svabhAvAtikramA'nivRtta / evaM satyapi jJAnaM svasvabhAvaM kadAcanApi na jahAti, kAryaM tu kAraNaM jahAti iti pracaNDanRpaticeSTitam ! tataH sAdhUktam-'jIvAnAm ityatra na kazcid vipratti25 pattumarhati' iti / _ 'puNyapApabandha' ityatrApi na kazcid vipratipattumarhati / tadyathA, teSAM yathAvasthitasvaparaprakAzanasvabhAvatvenA prakRtyAzubhAmurINam AmaMtuke (tvena prakRtyA bhAsvarANAm Agantuka) mithyAjJAnaM viSAdibhyaH samupalabhya AgantukaM sukhAdikamapi tathAvidhakAraNaprabhavam ityanu [mAtumarhantu parIkSakAH [219ka] itarathA dhUmAdeH agnyAdi kathamanumIyate ? etAvAMstu vizeSaH30 yato mithyAjJAnAdikaM vivAdAspadIbhUtaM bhavati tat 'pApam' ityAkhyAyate, yataH sukhAdikaM tat (6) kAryakAraNabhAvasiddhazca / (2) buddhi / (3) vyabhicArazaGkApradarzanAt / (4) jJAnaM pareNa grAhyamiti / (5) kathaM caivaM vAdinAM sarva jJAnam ekaM ca sidhyati tadadvaitaniSedhAt iti sambandhaH / (6) svabhAvAtikramasya AzaGkA syAditi bhAvaH / For Personal & Private Use Only

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4 / 10 karmaphalaprakAraH 267 'puNyam' iti / tathA ca prayogaH teSAm-AgantukavivAdagocarApannaM sukhAdikaM tatsaMyuktaviSAdikAraNasamAna kAraNaprabhavam Agantuke sati tatpariNAmatvAt prasiddhamithyAjJAnavat / idamapi tu subhASitam-'puNyapApabandho jIvAnAm ityatra na kazcid vipratipattumahati' iti / tathaiva 'teSAM tadvandhaH manovAkAyakarmabhiH AsravaiH zubhAzubhaiH ityatra na kazcid vipratipattamarhati' iti / tathAhi-viSAdau svaparAtmanoH ahite hitabuddhiH mithyAjJAnataH, tata- 5 statra aviratiH ata (avirata) lakSaNA, tato'pi pramANe (mAdo) hitetaraviSayaM manaso'praNidhAnam , tasmAcca lobhaH tadAdAtuM manovAkAyavyApAraH, tatastadAnam (tadAdAnam) Atmanastene saMyogaH, tena punaH aparaM mithyAjJAnam, evaM paratrApi vaktavyam / tathA tatraiva mithyAjJAnAt krodhAdayaH tadvayApAraH tadupAdAnaM mithyAtma (thyAmA) nAdikamiti vyAkhyAtavyam / tadvad viziSTauSadhAdau samyagjJAnAdeH tadupAdAne sukhAdikaM vyAkhyAtavyam / tadevaM siddhAyAM vyAptau puNyapApabandho'nu-10 mito'to bhavati ityanumIyate, AjJAdi (ajJAnAdi) mithyAjJAnAdikaM ca [ta]tkAraNamityapi / na ca kAraNAt kAryAnumAnamayuktam , anyathA dRzyAnupalabdhiH asadvyavahArasAdhanam anirUpitameva syAt , tasyAH tatkAraNatvopagamAt / yogyatAnumAne'pi pratibandhavaikalyasaMbhavAzaGkayA kathaM niHzakaM tadanumAnaM tandulAdeH odanAdyanumAnavat / atra kAraNa[219kha] vizeSakalpanAyAm anyat samAnam / taduktam - *"eSo'haM mama karma zarma harate tadvandhanAnyAsravaiH, te krodhAdivazAH pramAdajanitAH krodhAdayaH so(te)vratAt / mithyAjJAnakRtAttato'smi satataM samyak (ktvavAn) savrato dakSaH kSINakaSAyayogatapasAM karteti mukto ytiH||" ___ [yaza0 u0pR0 246] iti / 0 tanuktovAdibhya ( tatra krodhAdibhya ) eva hInasaMsthAnasaMkrAntitvaM tebhyo'nyadadRSTaM tatkAraNaM jAyate ata (tathA) darzanAt iti / taduktam *"duHkhe viparyAsamatiH tRSNA ca bandhakAraNam / zaNino yasya te na staH na sa janmAdhigacchati // " [pra0 vA0 1183] iti / caiva (?) punarbandha ityAdi / [punaH phalavikalpaH syAt sukhduHkhaadilkssnnH| yathAsvaM kAlAdisAmagrIsannidhau bandhasantatau // 10 // mUSikAlarkaviSavikAravat / ] punaH teSAM puNyapApabandhAt pazcAt kAlAntara ityarthaH / phalavikalpaH tadvacca kAryabhedaH (1) acetanakarmabandhaH / (2) karmaNA / (3) anumIyate iti smbndhH| (4) asadvyavahArakAraNa / (5) "astyAtmAstamitAdibandhanagataH tadvandhanAnyAsravaiH / te krodhAdikRtAH pramAdajanitAH krodhAdayaste'vratAt // mithyAtvopacitAt sa eva samalaH kAlAdilabdhau kvacit / samyaktvavratadakSatAkaluSatAyogaiH kramAnmucyate ||"-aatmaanu0 zlo0 241 / For Personal & Private Use Only

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268 siddhivinizcayaTIkAyAm [4 jIvasiddhiH syAda bhavet / kiM lakSaNaH ? ityAha-sukha ityAdi / tatra Adizabdena iSTAniSTazarIrAdiparigrahaH / kasmin sati syAt ? ityAha- bandhasahitau (santatau) iti / jIvakarmaNoH saMyogavizeSaH na samavAyaH cetane samavAyavirodhAt bandhaH tasya santatiH AphalAvAptaH santAnena samavasthAnam / etaduktaM bhavati-yadi krodhAdibhyaH AtmasambandhasantatyA prAptaphalakAlaM 5 kiJcinna syAt kuto janmAntare phalavikalpaH ? krodhAdezva janmakAla eva vilayAt / na tataH kSaNikaikAnte santAnaniSedhAt se yuktaH / etena *"zvetaM chAgamAlabheta svargakAmaH" iti vacanAt [na] manovAkAyakarmabhyaH phalavikalpaH iti nirastam ; ;vyAdInAm i~TikAlAdAveva vinAzAt / tatpravAha (ha)sthitau varaM tebhyaH samutpannakarmaNAM tatsthitirastu virodhA'bhAvAt , na dravyAdInAM viparyayAt , aihikaphala10 kAle'pi [220ka] tatsantaterapratipatteriti / tasyAM satyAm kathaM kutaH sa syAt ? ityatrAha yathAsvam ityAdi / yasya karmaNo sa (ya) udayaH phalopajana[na] sAmarthyaparipAkaH yathAkAlam , udIraNam apakkaparipAcanaM tasya anatikrameNa yathAsvam iti / tayordhvasA sAmarthAt svasyAt (tapasaH sAmarthyAt tatsyAt / ) atrAyamabhiprAya:-yadi svena svabhAvena prathamamutpannaM zubhamazubhaM vA karma tenaiva kAlAntare sthitamapi phalaM janayet , tadutpattisamaya eva tatsyAt / nahi kAraNAvaikalye 15 phalavaikalyam , atatkAryatvaprasaGgAt / syAnmatam-itthaMbhUta eva asau svabhAvaH yat kAlAntare kAryam / dRzyate hi mantrasantrAdInAM svadeze samarthAnAM dezAntare kAryakaraNamiti; tanna yuktam ; tatkAryANAM kAlAntare'pi sahabhAvaprasaGgAt / tathA ca asya utpadyate idaM karma iti yogino'pi na buddhiH / na caparasya akAraNaM viSayaH *"arthavat arthasahakAri pramANam" iti vacanAt / 'yoginaH akAraNamapi viSayaH' 20 ityapi vArtam ; anyasyApi tathAsaMbhAvanAprasaGgAt *"yasya yAvatI mAtrA" [pra. vArtikAla. pR0 223] itu (iti) nyAyAt / / nanu IzvarajJAnaM nityamapi arthagrAhakam , tathA nityamastu, anyathA anIzvarayogino jJAnaM ka[tha]marthagrAhakam ? tatkAryatvAt ; kathamekasmAd ekasvabhAvAt karmaNaH anyato vA kramabhAvi kAryadvayam ? tathA svabhAvAditi cet ; sa svabhAvaH kAraNasya, kAryasya vA bhavet ? na tAvat 25 kAraNasya; ekasvabhAvatvAt / nahi ya eva pUrvakArye sa eva anyatra tadvayApAro yuktaH, kArya kAlabhedA'bhAvaprasaGgAt / nApi kAryasya; utpanna-anutpannavikalpadvaye tadayogAt / nA'nutpannasya; kharaviSANavat / nApyutpannasya; anyo'nyasaMzrayAt- utpannasya [220kha tatsvabhAvatA, tasyAM ca tathotpattiH iti / nanu yathA ekasmAd ekasvabhAvAcca yugapad dezabhinna kArya tathA krameNa kAlabhinnamiti 30 cet ; bhavatu saugatasya na jainasya, tasya sarvadA kAraNasvabhAvabhedAdeva kAryabhedabhAvAt / (1) ekakSetrAvagAhe satyanyo'nyAnupravezalakSaNaH / (2) phalavikalpaH / (3) dravyaguNakriyAdInAm / (4) yajJakAla eva / (5) dravyAdibhyaH / (6) prvaahsthitiH| (7) phalam / (8) naiyAyikAdeH / (9) "na hyakAraNaM pratItiviSayaH"-hetubi0TI0 pR. 80 / / For Personal & Private Use Only

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4 / 10] karmaphalaprakAraH 269 atrAparaH prAha-yathA ekasvabhAvena kAraNam Atmani nAnAsAmarthya bibharti, tathA tenaiva nAnAkAryaM kuryAditi, itarathA anavasthA iti; tanna; jainasya samayA'parijJAnAt / na khalu jainasya 'kiJcit kenacit svabhAvena tatsAmarthya bibharti' iti matam , api tu svakAraNAt tadAtmakatpadyate saMzayetarasvabhAvajJAnavaditi / tadetena yaduktaM kenacit-*"rUpAdivad dharmA'dharmasaMskArANAm AdhAravyApakatvam" 5 iti; tannirastam ; sarvatra sarvadA tatkAryodayaprasaGgAt , mokSAbhAvaprasaGgAt dharmAdyabhAvarUpatvAttasyai / tatra tadabhAve nAdhAravyApakatvaM teSAm'; mokSe tadrahitasya Atmano bhAvAt / kathaM vA tatra ta~dabhAvo'vasIyate ? tatkAryazarIrAdyabhAvAt ; kiM punaH 'kAryA'bhAvAt kAraNAbhAvagatiH' ityekAntaH ? tathA cet ; kathaM sarvatra dharmAdigatiH yataH sarvagatAtmavyApakatvaM sarvatra tatkAryAbhAvAt / adarzanAt satkAryAbhAvAt tatra tatkAryAbhAvo na dharmAdyabhAvAt iti nottaram ; 10 mokSe'pi tathA prasaGgAt / kiM ca, AtmamanaHsaMyogaH svAdhArAvyApako'pi cet sarvatra sarvadA Atmani dharmAdikaM janayati; dharmAdiH tathA svAdhArA'vyApako'pi sarvatra kArya karoti iti kiM tadvathApakatvakalpanayA ? iti yatkiJcidetat / nanu na sarvatra sarvaM tatkAryaM kAlAdisAmagrIvaikalyAt [221ka tadbhAve tu bhavatyeveti 15 cet ; atrAha-kAlAdi ityAdi / kAla AdiryeSAM te dezadravyavizeSAdInAM te tathoktAH teSAM / sAmagrI taH [te"] eva viziSTapariNAmopetA" na punaH tebhyo'nyaive, tasyA eva kAryodayaH (ya) prsnggaat| bhinnAyAzca tatsambandhA'yogAt smvaaynissedhaat| upakAryopakArakabhAvakalpane sAmagrIvat ta eva kaarymupkurvntu| punarapi tadantarakalpane anavasthA syAt / tasyAHsannidhau sannidhAne aGgIkriyamANe udaya-udIraNavazAt phalavikalpaH syAt / karmaNAM tatkRtopakArAbhAve 20 tatsannidhAnavaiyarthyamiti manyate / yadi vA, tatsannidhau phalavikalpaH syAt , tasmin satyeva bhAvAt , karmasu teSu satsvapi pUrvamabhAvAt iti vyAkhyeyam / 'punaH bandhasantatau phalavikalpaH syAt' ityanena dRzyAdeva sevAdeH tadvikalpana (lpa) nirAkaroti 'samAnasevAdInAmapi" kasyacid acirAd aparasya cirAt phalam anyasya cirAdapi phalaM na' iti phalavikalpasya darzanAt / na ca samAne kAraNe phalavaicitryam ; atatphalatvaprasaGgAt / nahi zuklapadmabIjebhyaH 25 shuklaa'shuklpdmsNbhvH| etena dRzyabhUtavizeSAt tatsaMbhavo'pAstaH; parisrAvyasphaTikabhAjane vyavasthApitAdapi jalAt nAnAjantujanmopalambhAt / tatra sUkSmAdRzyabhUtavizeSakalpanaM karmavAdAnna vizeSyeta / (1) zAstra / (2) yathA saMzayajJAnaM sthANyAdAvarthe saMzayarUpamapi svarUpa asaMzayAtmakaM bhavati tathA / (3) mokSasya / (4) dharmAdInAm / (5) dharmAdizUnyasya AtmanaH sadbhAvAt / (6) moksse| (7) dharmAdInAmabhAvaH / (6) kAryANi santyapi na dRzyante / (9) AtmavyApakatva / (10) kAlAdayaH / (11) sAmagrI / (12) bhinnaiva / (13) sAmagryAH / (14) kAlAdikAraNa / (15) saamgrii-kaarnnyoH| (16) kAlAdayaH / (17) puruSANAm / (18) phalavikalpaH / For Personal & Private Use Only

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270 siddhivinizcayaTIkAyAm [4 jIvasiddhiH tadvizeSo kadAcit kacideva bhavanAtmanaH kAraNaniyamaM sUcayati / Akasmikatve mithyAjJAnAdibhedo'pi mithyAjJAnAdinimittAsravapUrvako na syAt / tataH sthitaM pUrvabandha (punarbandha) ityaadi| dRSTAntamAha-[221kha] mUSika ityAdi / mUSikA'lakazabdayoH kRtadvandvayoH viSa5 zabdena SaSThIsamAsaH tasya punaH vikArazabdena / yadi vA, mUSikAlarkaviSANAM kRtadvandvAnAM vikArazabdena tatsamAso'bhidheyaH, tadvikAreNa tulyaM vartate ini tadvat iti / 'sukhaduHkhAdilakSaNaH' ityatra Adizabdena vivakSitaM mithyAdarzanajJAnaphalaM nirUpi(payi)tuM kArikAmupanyasyati udayodIraNa ityAdinA / [udayodIraNasadbhAve dRSTipratibandhakarmaNAm / 10 mithyAdRSTidhiyo karmaprakRtInAM kSayopazamAt // 11 // jIvAditattvArthAzraddhAnaM mithyAdarzanam / jIve tAvannAstikyam anyatra jIvAbhimAnazca, mithyAdRSTaH dvaividhyAnatikramAt vipratipattirapratipattirveti / mithyAdRSTeH kSAyopazamikabhAvasyApi tadvAtikarmaNAmudayodIraNavazAt mtyjnyaanaadiprinntiH|] nanu ca Adizabdena upadarzitopadarzanArthaM punaH kArikA ucyamAnA punaruktatAmAvahet , 15 atiprasaGgazca iSTAniSTazarIrAdiphalopadarzanArthayorapi tathAvacanaprAptaH iti cet ; na; anyathA tadupanyAsAt / tathAhi-'mithyAjJAnAdeH aviratiH, tataH pramAdaH, asmAt krodhAdayaH, tebhyaH AsravaH, [tataH] karmabandhaH, punaH bandhasantatau phalavikalpaH syAt' iti sUreH abhiprAyaH, *"eSo'haM mama karma zarma harate" [yaza0 u0 pR0 246] ityAdi vacanAt / tatra prathama mithyAtvAdikaM yadi akAraNamanyakAraNaM vA sarvaM tathaiva syAditi; atrAha-udayodIraNa ityaadi| 20 atrAyamabhiprAyaH-tadapi mithyAtvA]dikam anyasmAt karmodayodIraNavazAd anAditvAt tatprabandhasya bIjAkuraprabandhavat iti / yadvA, tatra Adizabdena iSTasthAnasaMkramaNAdiparigrahaH, na mithyAdarzanAdeH tatra vivAdasya *"mithyAjJAnaM visaMvAdAdapramANam" [siddhivi0 4 / 2] ityAdinA nirAkRtatvAt / tadeva atra punarapi dRSTAntArthamupadarzayitum 'udayodIraNa' ityAdi kAM kArikAmAha / idamatra tAtparyam-yathA mUSikAlarkaviSAdi svakAlAdisAmagrI sattavA [sattve 25 phalavat tathA] udayodIraNavazAt [222ka] mithyAtvaM kiJcid upalabhya Agantukam akSaNika tvAdimithyAtvaM tAdRzAdeva kAraNAdiSyate tathA AgantukasukhAdivikalpo'pi iti / udaye udIraNe ca sati / keSAm ? ityAha-dRSTi ityAdi / tadvaruvi (tattvaruci) jJAnapratibandhakarmaNAm / kiM syAt ? ityAha-mithyAdRSTidhiyo mithyAruci-mithyAjJAne 'syAtAm' iti shessH| [kiM] sarvadA iti cet ; atrAha-karma ityAdi / yadA kAzcit karmaprakRtayaH kSayopaza30 mavatyo bhavanti tadA Atmano viSayagrahaNAbhimukhyam , anyathA mattamUchitavat taidayogAt , tadApi kAsAzcid udayAdibhAve mithyArucyAdikamiti, yathA viSAdyupayoge mUcchitasya / (1) SaSThIsamAsaH / (2) karmodaya-mithyAtvAdisantAnasya / (3) jJAnodbhavAyogAt / For Personal & Private Use Only

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412 ] karmaphala prakAraH 271 akAsavid dviSTakAnAM ( kAsAdi viSakalpAnAM) kutazcit kSayopazame kAsAJcicca udayoair prAthamikaprabodhe sa vibhrabha iti manyate / 'jIvAdi' ityAdinA kArikAM vivRNvan prathamaM nirdiSTAM midhyAdRSTiM vivRNoti - mithyAdarzanam / kim ? ityAha- jIvAdi ityAdi / Adizabdena ajIvAdiparigrahaH, sa eva tatvArthaH pramANopapannatvAt tatra azraddhAnam aruciH / tadeva darzayannAha - jIva ityAdi / tAvat 5 zabdaH kramavAcI jIve Atmani nAstikyaM nAstikasya bhAvo 'mithyAdarzanam' iti sambandhaH / tatraiva aparaM darzayati anyatra cetanApariNAmazUnye svayaM kalpite dharmiNi sarvagatatvAdidharmoparakta jIvAbhimAnazca 'mithyAdarzanam' ityanuvartate, atasmin tadabhimAnasya tadrUpatvAt / kiM punaH dvividhameva tat pradarzyate ? ityAha- mithyAdRSTeH ityAdi / mithyA dRSTiH ruciryasya tasya dvadhyA (dvaividhyA) natikramAt / kutaH ? ityAha - [ 222kha] vipratipattiH ityAdi / tasya jIve viruddhA 10 viparItA vA pratipattiH vipratipattiH apratipattiH pratipattyabhAvo yataH vA zabdo vikalpArthaH iti zabdaH mithyArucisamAptayarthaH / 3 nanu 'kiM jIvosstu (sti) na [vA ] ' iti, tathA 'cetanapariNAmasvabhAvaH anyo vA' iti saMzayapakSo'pi tRtIyo'sti kasmAnnehocyate iti cet ? na tasyai apratipattizabdena uktatvAt, tathA vA (ca) pratipattyabhAvarUpatvAt saMzayasya iti / kathaMbhUtasya mithyAdRSTastadbhavaH ? ityAha- 15 kSAyopazamikabhAvasyApi karmaNAM yaH kSayazca upazamazca kSayopazamaH tatra bhavo bhAvo yasya tasyApi mithyaadRsstteH| tadapi zabdaH tasyaiva ityavadhAraNe, vacchatA (mithyAtva) rahitasya tadabhAvAt / saMbhAvanAyAM vA / kutastattasyeti cet ? atrAha - taddhAti ityAdi / tacchabdena jIvaH parAmRzyate, tasya jIvasya ghAtikarmANi yAni tat karmasAmAnyavacane'pi darzanopaghAtadvAreNa tadupaghAtakAni prakramAd gRhyante, teSAm udayodIraNavazAt iti / na kevalaM mithyAdarzanameva tasya 20 ato bhavati api tu mithyAjJAnamapi iti darzayannAha - matya ityAdi / matyajJAnam mithyA'vagrahAdijJAnam Adiryasya zrutA'jJAnAdeH sa tathoktaH sa eva pariNatiH / ca zabdetva ( zabdo'tra ) draSTavyaH / tato'yamarthaH- tatpariNatizca kSAyopazamikabhAvasyApi tadghAtikarmodayodIraNavazAditi / nanu ca jIvavadanyatrApi nAstikyasaMbhave 'jIve tAvat' iti kramavAcI zabdaH prayujyate / na cAnyatra ta~diti cet; atrAha - tatra ityAdi / [ tatreti dvedhA nAstikyaM prajJAsat prajJaptisat / tathAdRSTamadRSTaM vA tattvamityAtmavidviSAm // 12 // kumbhastambhAdi dRSTaM prajJaptisat saMsthAnAdeH svalakSaNeSvabhAvAt / vRttivikalpAnavasthAdoSAnuvRtteH / sthUlasyAbhAvAt, parimaNDalAderapratibhAsanAt, tadvyatirekiNo'sambhavAt / vijJaptimAtra' paramArthasat ; yathAdarzanaM prajJaptisattvAt bhrAntasyApi nAnaikatva - 30 (1) naiyAyikAdinA / (2) mithyAtvAt / (3) mithyAtvam / ( 4 ) saMzayaH / ( 5 ) saMzayasya / (6) nAstikyam / 25 For Personal & Private Use Only

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272 siddhivinizcayaTIkAyAm [4 jIvasiddhiH saMbhavAt grAhya [grAhakasaMvitti] bhedAvabhAsanAt saMbhAvitakarUpasya svato'siddhaH paratazca svabhAvanairAtmyaM sarvabhAvAnAM pramANAbhAve na pratipattumarhati zUnyavAdI, bhAve ca / tadayamAsmAnaM mithyAbhinivezena anarthagarne pravezyamAno'pi na cetayate / pramANAbhAvena pratyakSamekaM nAparaM prameyatattvaM veti na tathA pratipattumarhati / pramANAntarapratiSedhe pratyakSalakSaNAnupapatteH 5 ki kena vidadhyAt pratiSedhayedvA yataH cAtuItikameva jagat syAt / yadi nAma svasaMvedanApekSayA bahirantazcopaplutamiti sUktamevaitat , nirAkRtaparadarzanagamanAt / vibhramakAntamupetya svasaMvedanepi apalApopalabdheH anyathA vipratiSedhAt caturbhUtavyavasthAmapi lakSaNabhedAta kathayitumarhati / na ca caturbhUtavyavasthAkathanaM yuktam parokSANAmapi lakSaNAt sAkalyena ttvaaprtiptternythaanupptteH|] 10 tatra 'kSAyopazamikabhAvasyApi tadghAti [223ka] karmodayodIraNavazAt mithyA darzanam' ityevaM vyavasthite sati mate vA nAstikyaM nAstikasya bhAvaH karma vA dvedhA dviprakAra bAhyAdhyAtmikaviSayabhedena, yadi vA, jIvA'jIvagocaranA[nA]tvena vijJaptimAtrasya (syAs) bhAvAt , athavA jAgratsvapnaviSayabhedena vA bhedagocaratvena ca, yadi vA anumAnAdipramANatatprameya viSayabhedena tadvivite (tad dvedheti) / yadi vA, jIve yannAstikyaM tasya bhedaM darzayannAha-tatra 15 ityAdi / tatra jIve nAstikyaM dvidhA (dvedhA) saugatacArvAkacarvaNabhedena / athavA, tatra tayoH nAstikya-anyatrajIvAbhimAnayormadhye nAstikyaM tadvedhA iti vyAkhyeyam / tat kim ? ityAhaprajJAsat saMvRtisat ityarthaH / nanu prajJApti (prakSeti) zabdo na kacit saMvRtiparyAyatayA rUDhaH tata evaM vaktavyaM dRSTaM (spaSTaM) saMvRtisat iti, evaM hi spaSTo nirdezo bhavati *"tattvasaMvaraNAt saMvRtiH mithyA20 vikalpabuddhiH" iti sarvatra prasiddhaH tayA sat iti / nApi evaMvacane kArikA mada (bhraMza) iti cet ; tanna ; paramatabhedapradarzanArthatvAt tathAvacanasya / tathAhi-dRSTaM sarvaM cetanabhvA (cetanamacetanaM vA) mithyeti matam *"mAyAmarIciprabhRti pratibhAsavadasattve'pi adoSaH" [pra0vArtikAla0 3 / 211] iti vacanAt / kutaH ? ityAha-prajJaptisat iti hetoH, pragatA jJaptiH yasya tat tathoktaM prajJaptisat sattvaM yasya sarvasya tadapi tathoktam / nahi kasyacit paramArthasattvagrAhaka 25 mAnamasti, upalambhAdeH svapne'pi bhAvAditi / tathAdRSTam upalambhagocaracAri prakRSTA'dvayajJapti rUpeNa sad vidyamAnaM sarvaM sukhAdinIlAdi na jIvA'jIvarUpeNa / *"yad upalabhyate (1) canIlAdi kam" iti vacanAt / aparaM darzanam tathA ca [223kha] anyAdRSTaM sarvaM prajJaptisat vyavahAreNa (1) "samantAdvaraNaM saMvRtiH / ajJAnaM hi samantAt sarvapadArthatattvAcchAdanAt saMvRtirityucyate / parasparasaMbhavanaM vA saMvRtiH anyo'nysmaashryennetyrthH| athavA saMvRtiH saMketo lokavyavahAra ityrthH| sa ca abhidhAnAbhidheyajJAnajJeyAdilakSaNaH |"-maadhy. vR0 pR. 240 / "pramANamantareNa pratItyabhimAnamAtra sNvRtiH|" "saMvRti ma vikalpavijJAnamadhimuktimAha anAdivAsanAtaH ||"-pr. cArtikA. pR. 3 / 4 / "saMviyata Aviyate yathAbhUtaparijJAnaM svabhAvAvaraNAdAvRtaprakAzanAccAnayeti sNvRtiH| avidyA moho viparyAsa iti pryaayH|"-bodhic. pa. pR0 352 / For Personal & Private Use Only

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4 / 12] pratibhAsAdvaitanirAsaH 273 sat *"prAmANyaM vyavahAreNa" [pra0 vA0 1 / 6] ityabhidhAnAt / prazithilA avicAritaramaNIyA jJaptiH asya iti vyutpatteH iti / paramapi nAstikyaM darzayati adRSTam anupalabdhaM kSaNikaparamANurUpavedanaM puruSavat sakalazUnyatvaM vA paramArthasat iti / tat anyadapi darzayannAhatathA ityAdi / tathA tena prakAreNa dRSTaM darzanaM pratyakSam iti yAvat / dRSTameva iti avadhAraNIyam , tena na adRSTaM darzanAdanyat anumAnAdikamapi gRhyate / tat kim ? ityAha-tattvam 5 iti / tattvaviSayatvAt tattvaM viSayiNi viSayopacArAt yathA *"upalambhaH sattA" [pra0vArtikAla0 3 / 54] iti / yadi vA, dRSTameva darzanaviSayIkRtamiva (meva) na anumAnAdiviSayIkRtam AtmAditattvaM paramArthasat iti grAhyam iti evam AtmavidviSAM nairAtmyavAdinAM saugatalaukAyatAnAm nAstikyaM dvedhA iti sambandhaH kArikAM vivRNvannAha-kumbhastambhAdi dRSTam ityAdi / kumbhastambhau AdI yasya 10 cetanetaravastunaH tat tathoktam , tacca tat dRSTaM ca darzanaviSayIkRtam ityarthaH / nanu ca 'kumbhAdi' iti vaktavye kimarthaM stambhavacanamiti vaktuM bhava [ti]? stambhasya tadvadvA kumbhasya upalambhapratipAdanArtham , ekasyApi tadapalApe dvayorapi sa bhavet / yathaiva hi kumbhadarzanena stambho na dRzyate tathA stambhadarzanena kumbho'pi / parasparaparihArasthitatadupalambhapratijJAne kutaH santAnAntaraniSedho yato'dvaitam / ekasya tadAtmakatve tadgrahaNe vA krameNApi tasya tadavirodhi 15 (dha) iti kathaM nairAtmyaM kSaNikatvaM vA iti tatpratipAdane siddhaM bhavati / 'kumbhAdi' iti punarucyamAne matAntaradRSTam Adizabdena puruSAdi [224ka] gRhyate iti AzaGkyeta / tat kim ? ityAha-prajJaptisat iti / pragatajJapti sahi (sadi) tyrthH| taimirikadRSTakezoNDukavat vyavahAreNa vA sat / atra 'yad vizadadarzana' ityAdi sAdhanaM draSTavyam / tatraiva yuktyantaramAha-saMsthAnAdaH ityAdi / saMsthAnam dIrghatvAdikam AdiH yasya dravyasAmAnyAdeH tasya svalakSaNeSu bahirantaH- 20 paramANulakSaNeSu abhAvAt / kutaH ? ityatrAha-vRtti ityAdi / guNini guNAnAm avayaveSu avayavinaH vizeSeSu jAteH samavAyena varttanaM vRttiH tasyAH vikalpaH 'kim ekadezena uta sarvAtmanA, krameNa yogapadyana vA' iti bhedavittana(cintanaM) tena tasmin vA anavasthA / 'ekadezena varttane tatrApi aparabhinnadezakalpanam , tatrApi aparamiti dezAvyavasthitiH, sarvAtmanA guNaguNinoH anyataradeva syAt , evamanyatra guNinoH anyatarat 6 evamanyatrApi vaktavyam / tathA 25 sati guNAdayaH "tadvantazca iti yA vyavahi (yo vRttivikalpa A)lambanAdeH sa tathoktaH sa cAsau doSazca tasya anuvRtteH sakAzAta kumbhastambhAdi dRSTaM prajJaptisad iti sambandhaH / ___ nanu mA bhUt saMsthAnAdiH AdhAravyatiriktA (kto) yathoktadoSAt , svayameva tu svalakSaNaM kumbhAdisthUlAdirUpaM syAditi jainaH; tatrAha-sthUlasya abhAvAd iti / sthUlasya mahattvopetasya, upalakSaNametat , tena dIrghAderabhAvAt 'svalakSaNasya' iti vacanavibhaktipariNAmena sambandhaH / 30 (1) nAstikyam / (2) uplmbhvilope| (3) kumbhastambhAdipratipAdane / (4) puruSAdvaitavAdidRSTam / (5) draSTavyam-pR0 264 50 7 / (6) dravyaguNakarmasu / (7) ekadeze'pi / (8) vartane / (9) $ etadantargataH pATho dvilikhitaH / (10) guNAdivantazca / 35 For Personal & Private Use Only

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274 siddhivinizcayaTIkAyAm [4 jIvasiddhiH tadabhAvaH punaH kAraNA'bhAvAt / tasya hi kAraNaM bahvavayavasaMyogaH, se ca sarvAtmanA ekadezena vA avayavAnAM durupapAdaH / apekSAkRtatvAdvA, sthUlAdikamapekSya [sUkSmAdikam, sUkSmAdikaM cApekSya] sthUlAdikamAtmAnaM [224kha] labhate / na ca apekSa (kSA)bhAvino dharmAH pAramArthikAH / anena abhedavAdo darzitaH iti vibhAgaH, tadabhAvAt kumbhAdikaM prajJaptisad iti ghaTanA / paramANavastarhi paramArthasanto bhavantu iti cet ; atrAha-parimaNDala ityAdi / [parimaNDalaM] sUkSmaniraMzatvam AdiH yasya kSaNabhaGgAdeH tasya apratibhAsanAt svalakSaNeSu iti tat tatsat iti / yathoktavizeSazUnyaM nIlAdimAtraM paramArthasat iti cet ; atrAha-tavyatirekiNa [ityaadi|] tasmAt sthUlakumbhAdedRSTAd vyatiriktasya nIlAdeH asaMbhavAt 'apratibhAsanAt' iti ananta rokto hetuH atra draSTavyaH / tato'yamarthaH-yathA apratibhAsanAt parimaNDalAderabhAvaH tathA tad10 vyatirekiNo nIlAderapi iti na yuktametat-*"yad yathAvabhAsate tat tathaiva paramArthasad yathA nIlaM niiltyaa'vbhaasmaanm|" ityAdi; nIladRSTAntAbhAvAt / tathApi tatkalpanAyAM parimaNDalAderapi sau kena vAryata iti taniSedhavacanaM pUrvAparabAdhitaM 'tadvyatirekiNaH' ityanena etad darzayati / yadi sthUlAdisvabhAvAvyatirekiNo nIlAdeH tathAvabhAsanena paramArthasattvamiSyate, sarvasya kSaNikatvasya sAdhane tathAvabhAsanahetunA; nahi sthUlAdipratibhAsanavad akSaNikatva [prati]15 bhAsasyApi kAraNA'bhAvAdasiddho heturiti / yadi punaH nIlAdeH ta~davyatirekiNo'pi paramArthasattvaM na tasya ityucyate; vyabhicArI hetuH syAditi / tato nIlAdeH tadvyatirekiNo'saMbhavAt kumbhAdikaM tathAsad iti / ___saMprati prajJaptizabdasya aparamapyarthaM darzayannAha-vijJapti [227ka] mAtram ityAdi / viziSTA jJaptireva tanmAtram 'kumbhastambhAdi dRSTam' iti sambandhaH *"yadavabhAsate tajjJAnam" ityAdya20 bhidhAnAt / tacca kiM bhUtam ? ityAha-paramArthasad, vijJaptimAtrasya paramArthasattvena upagamAt / prajJA ka re NA pyuktam-*"ajJAtArthaprakAzo vA ityetat pAramArthikaM pramANalakSaNam" [pra0 vArtikAla0 2 / 5] iti / etat mAdhyamikena kadarthayannAha-yathAdarzanam ityAdi / atrAyamabhiprAyaH-yathAdarzanaM vA vijJaptimAtraM kalpeta (pyeta), anyathA vA ? prathamapakSe yathAdarzanaM darzanAs natikrameNa prajJaptisattvAt bahirarthavad avicAritasad vijJaptimAtraM na paramArthasad iti mnyte| 25 kuta etat ? ityatrAha-bhrAntasyApi ityaadi| atrAyamabhiprAyaH-pareNa *"citrapratibhAsApi ekaiva buddhiH" [pra. vArtikAla0 3 / 220] ityAdi vadatA nAnaikatve'pi tasyAH paramArthasattvamaGgIkRtaM sarvathA nairAtmyaM nirUpayato nAnaikAtmanaH tadvat saMviditAtmanaH pariNAmino'pi AtmanaH paramArthasattvam / tadevaM bhrAntasyApi pariNAmina AtmanaH, na kevalam abhrAntasya vijJapti mAtrasya iti apizabdArthaH / tasya kim ? ityAha-nAnaikatvasaMbhavAt / evaM manyate-yasya 30 nAnaikatvasaMbhavo na tasyAbhrAntatvaM yathA pariNAmina AtmanaH, nAnaikatvasaMbhavazca vijJaptimAtrasya (1) sthUlastha / (2) saMyogaH / (3) prajJaptisat / (4) sthUlasya / (5) kalpanA / (6) sthUlAdisvabhAvAvyatirekiNaH / (7) prajJaptisat / (8) prajJAkareNa / (9) buddhaH / For Personal & Private Use Only

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4 / 12] pratibhAsAdvaitanirAsaH 275 iti / yadi punaH tadAtmano'pi tadvat paramArthasattvaM paro manyate ko doSaH syAt ? na kazcit , te guNa eva tu syAt / nAnaikatvasya vipakSasaMkramanivAraNAt asaugataM jagat syAditi cet ; na jAne ahamapi IdRzam / nanu bhavatu bhrAntasya nAnaikatvasaMbhavaH nA'bhrAntasya tanmAtrasyeti cet ; atrAha-[225kha] grAhya [grAhakasaMvitti] ityAdi / grAhyAdizabdAnAM kRtadvandvAnAM bhedazabdena SaSThIsamAsaH 5 tena avabhAsanAt 'tanmAtrasya' iti vibhaktipariNAmena sambandhaH / dvitIyapakSe-saMbhAvitaikarUpasya-saMbhAvitam astIti manasA avatAri punaM (avabhAsitaM) na punaH pratyakSAdinA pramANena nizcitam ekatra (ma)sahAyam , athavA santAnAntaraniSedhena ekasaMkhyAyuktaM rUpaM svabhAvo yasya tasya svataH svasaMvedanAdhya[1]to asiddheH aprtiptteH| nahi asUkSikayA (atisUkSmekSikayA) kAlabhedamiva dezabhedamapi cintayato nIlAdisvabhAvam anyathAbhUtaM vA paramANurUpaM vedanamAbhAti / 10 yadi vA svato'siddheH aniSpatteH anutpatteH ityrthH| nahi kasyacit svata utpattiH, ahetukatvena sarvatra sarvadA bhAvaprasaGgAt , nIlAdi pItAdinA bhavet / tathApi tenniyame arthAkAryatve'pi jJAnasya saMnniyamaH syAdityalaM tadutpattisArUpyakalpanena / tanniyamavat svarUpaniyamo'pi kalpanAto nAnyataH sidhyati / etena nityasyaikarUpasya sahakAryapekSasya tatkRtopakArAnapekSasya kramato'pi kAryakaraNe svabhAvaniyamo vyAkhyAtaH / tataH sthitam-svato'siddheH iti / 15 tasya parato'pyasiddheH iti darzayannAha-paratazca anyato'pyasiddhaH aprtiptteH| tathAhisaMbhAvitaikarUpasya cakSuSi gandhasya, evaM paratrApi, na pratibhAnamasti nIlAdisukhAdivyatiriktava (riktasya vivAdAspadatvAt / tatra tatpratibhAsanabhAve'pi paramArthato grAhyaprAhakabhAvA'bhAvena *"nAnyo'nubhAvyo buddhyAsti" [pra0 2 / 327] ItyAdi, *"nirAlambanAH [226ka] pratyayAH" [pra. vArtikAla pR0 387] ityAdi *"yadavabhAsate tajjJAnam" ityAdi ca 20 virudhyate, jJAnasyeva jaDasyApi parataH pratibhAsA'virodhAt / kiJca parasyApi tadra pasya parataH siddhiH, tasyApi parataH ityanavasthA / atadra patve kiM tasya nirbhAgaMdha (gatva) kalpanayA iti manyate / nanu tasya svapratibhAsarahitasya parataH siddhau vijJaptirUpataiva hIyate svapratibhAsalakSaNatvAttasyAH, tatkathaM parAnabhyupagamo dUSyata iti cet ? satyam ; tathApi yo (ye) anizcita- 25 svasaMvedanarUpAM grAhyAdibhrAntyanthAnupapattyA tAM vyavasthApayanti tAn prati idamucyate, *"advayaMyAnamuttamam" ityaagbhaadvaa"| idamaparaM vyAkhyAnam-paratazca svataH anyataH kAraNAdapi asiddha: anutpatteH / tadyathA (7),pariNAmyAtmano'pi / (2) vijJaptimAtrasya / (3) sat bhavet / (5) ahetukatve'pi / (5) utpattiniyame / (6) arthprtiniymH| (7) arthapratiniyamavat / (6) 'tasyA naanubhvo'prH| tasyApi tulyacodyatvAt svayaM saiva prakAzate // ' iti zeSaH / (9) vijnypteH| (10) vijJaptimAtrA vyavasthApayanti tAna prati / "tathA coktm-advyN..."-pr0vaartikaal0217| For Personal & Private Use Only

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276 siddhivinizcayaTIkAyAm [4 jIvasiddhiH samakAlAt paratastadutpattau; tadapi parasya kAraNam avizeSAt , tathA ca sati anyo'nyasaMzrayaH / athApi kiJcideva kAraNaM kAryaM vA; tathA 'kiJcideva kasyacideva grAhakaM grAhyam' iti [tathA] ca nirAkRtametat -*"nIlAdirapi jJAnasya grAhakaH syAt" iti / yathA ca tasya pareNa janyate svarUpaM nAparotpattiH kriyate, tathA jaMta (jJAnena) tasya nIlAdeH svarUpaM gRhyate na gRhItiH kriyate / 5 tasmAdetadapi nirastam-*"jJAnena arthasya tadrUpAyA gRhIteH karaNe ekatra arthasya karaNam anyatra anavasthA" iti / etena bhinnakAlAdapi tadutpattiH uktA / api ca janyavijJAnakAle'sataH parasmAdutpattau bandhyAsutAdapi utpattiH syAt "bhedAbhAvAt / atha tasya "tatkAle'sattve'pi svakAle sattvaM na bandhyAsutasya tato'yamadoSaH; nanu tasya kAryakAle'sattvavat svakAle sattvaM yadi na kutazcit pratIyate; tarhi vacanamAtrametanna [226kha] samAdhAnamarhati / pratIyate 10 cet ; kathaM grAhyagrAhakabhAvanivRttiH ? tanna kiJcidetat / atha pareNa yataH kasyacidutpattyanabhyupaga mAt kimarthametaducyate iti matiH; tasya aniSTasiddhipratipAdanArtham / yadA hi tadpasya sataH svataH parato vA notpattiH ata eva [na] vinAzaH, tato nityatvam iti sarvasya kSaNikatvapratijJAvyAghAtaH / jJAnavAdinAM punaH kAlA'bhAvAd 'ekasya kAlatrayAnuyAyitvam , ekakSaNAnuvRttiH kSaNikatvam' iti apasiddhAntaH / 15 tataH tadasiddhirastu / tataH kim ? ityAha-svabhAvena svarUpeNa nairAtmyaM svarUpatucchatA sarvabhAvAnAM tadasiddheH' iti padaghaTanA / evaM zUnyavAdinA vijJaptivAdinaM ghAtayitvA adhunA zUnyavAdinaM svayameva nihanti pramANa ityAdinA / pramANasya pratyakSAdeH abhAvena karaNabhUtena[na] pratipattumarhati zUnyavAdI 'svabhAvanairAtmyam' iti smbndhH| yasya hi sarvaM zUnyaM tasya pramANAbhAvo'pi / tena tatpratipattau tasyApi anena (anyena) tadabhAvena pratipattiH tasyApyanyenetyanavastheti manyate / yadi vA, tadabhAvena tatpratipattau kimanyatrApi pramANAnveSaNena iti ? atha ceka (athavA, ekatra) nIlAdisukhAdipratibhAsena sakalazUnyatAvyavasthAkAriNaH pramANasya bAdhanAt" tadabhAve na pratipattumarhati-pramANAbhAve sati na pratipattumarhati 'svabhAvanairAtmyam' iti vA vyAkhyAnam / __ atrAha prajJA ka ra gu taH-*"pratibhAsa eva kAryakAraNabhAvAdivikalpazUnyatvAt 25 paryudAsApekSayA zUnyatA yathA kevalaM bhuutlNghttshuunytaa| tatra ca svasaMvedanAdhyakSa-[227ka] pramANabhAvAt kathamucyate tadabhAve na tat pratipattumarhati / " iti ; taM pratyAha-bhAve ca iti / bhAve'pi pramANasya pratibhAsamAtralakSaNasvabhAvanairAtmyasya vA aGgIkriyamANe / kim ? ityAha-tadayam ityAdi / tat tasmAd bhAvAd ayaM prajJA ka rA diH na cetayate / (1) utpadyamAnamapi / (2) samakAlatvAt / (3) parAt prakRtasyotpattiH, prakRtAca parasyeti / (4) yaducyate pratibhAsAdvaitavAdinA yadi samakAlaM jJAnaM nIlAdehikam, tadA nIlAdirapi kuto na jJAnasya grAhaka iti? (5) arthaadbhinnaayaaH| (6) abhedpksse| (7) bhedapakSe sambandhArtham upakArAntarasvIkAre anavasthA / (8) vizeSAbhAvAt / (9) kAraNasya / (10) kAryakAle / (11) zUnya eva / (12) pramANAbhAvena / (13) pramANAbhAvena / (14) pramANAbhAve / For Personal & Private Use Only

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tattvopaplava samIkSA 277 4 / 12 ] kiM kriyamANo'pi ? pravezyamAno'pi / kim ? ityAha- anarthagarttaM svayam anarthatvena abhyupagamAd anarthaH pariNAmAdiH tena upalakSitaM tadrUpasvA (patvAt ) garttamiva garttam tatpraviSTo yugasahasrairapi tato nAtmAnamuddharati / kim anarthagarttam ? ityAha- AtmAnaM jIvamiti / kena ? ityAha- mithyAbhinivezena mithyA asatyaH abhinivezaH nairAtmyAdyAgrahaH tasya (yasya) yasmin citraikapratibhAse sa tathoktaH tena, svayam AtmanA / 10 yadvA, AtmA na svattaceta ( svatazcet;) anarthagataM sakalazUnyatAgarttaM pravezyamAno'pi nAtmAnaM cetayate / kutaH punaH 'ayamapi nAtmAnaM ne cetayate iti cet ? ucyate - pramANAbhAve na tadabhAve sati vA [tathA] pratipattu vA arhati yataH / kim ? ityAha- pratyakSamekam 'pramANam' iti zeSaH, nAparam anumAnAdikam ityetat / kimetadeva tathA pratipattumarhati nApamapi ? ityAha- prameyatattvaM vA / veti pakSAntarasUcane / pratyakSaparicchedyamekaM nAparam AtmAditattvaM prameyatattvam iti / etacca kutaH tadabhAve na tatpratipattumarhati ? ityAha- pramANAntara ityAdi / pratyakSapramANAd anyad anumAnAdi tadantaraM tasya pratiSedhe nirAse sati pratyakSalakSaNAnupapatteH / pratyakSasya hi lakSaNaM vaizadyaM 'sAviplavam, tacca azeSatadvacaktiniSTha na pramANAntaramantareNa pratipattu [227 kha] zakyaM pratyakSasya niyatagocaratvAt / akRtalakSaNatvAcca na tataH tatpratipattiH, 'tadabhAve na pratipattum arhati' iti sambandhaH / idamaparaM vyAkhyAnam - pramANAntaraniSedhe karttavye pratyakSalakSaNagrahaNaM tanniSedhasya tasyAnupapatteH / nahi 'sarvathA pramANAntaraM nAsti' iti pratyakSam iyato vyApArAn karttuM samartham nAparamiti tadabhAve na pratipattumarhati / " atra tattvopaplava dUM Aha - cArvAkaizcAru carcitaM - svayam evaM lakSaNataH tadanupapattiH' teSAM na doSAya, pratyakSopagamastu vyavahAreNa iti ; tatrAha kiM kena ? ityAdi / tadanupapatteH 20 kAraNAt kiM pratyakSAdilakSaNasya parakIyasya ativyAptayAdikam kena ? na kenacit vidadhyAt kuryAt cArvAkaH / na hi pramANamantareNa tadapi kartuM zakyaM yataH " paraparyanuyogaparANi bRhaspateH sUtrANi " 'iMti sUktaM syAt / kiM tat ativyAptyAdikaM kena pratiSedhayedvA yato yasmAt kasyacid vidhAnAt pratiSedhAcca jagat syAt / kiM bhUtam ? ityAha- cAturbhautikameva caturbhiH pRthivyAdibhiH upazrutatvAt bhUtairivegRhAte dvata ( bhUtaireveti gRhyate yataH) iti / yadi vA 25 (1) cArvAkaH / (2) 'na' iti nirarthakaM bhAti / (3) aviplavena sahitaM vaizadyam / (4) pratyakSavyakti / (5) anumAna / ( 6 ) pratyakSAt / (7) pramANAntaraniSedhasya / (8) tattvopaplavagranthasya kartA jayarAzibhaTTaH / "nAsti tatphalaM vA svargAdi uktaM ca paramArthavidbhirapi - laukiko mArgo'nusartavyaH a / lokavyavahAraM prati sadRzau bAlapaNDitau // " ityAdi / nanu yadyupaplutastasvAnAM kimAyA : athAtastattvaM vyAkhyAsyAmaH pRthivyatejovAyuriti tattvAni, tatsamudAye zarIrendriyaviSayasaMjJA ityAdi ? na; anyArthatvAt / kimartham ? pratibimbanArtham / kiM punaratra pratibimbyate? pRthivyAdIni tatvAni loke prasiddhAni, tAnyapi vicAryamANAni na vyavatiSThante kiM punaranyAni / ( pR0 1 ) tadevamupapluteSveva tatveSu avicAritaramaNIyAH sarve vyavahArA nta iti / ( pR0 125 ) - tattvopa0 / ( 9 ) pratyakSAnupapattiH / (10) uddhRtamidam - sanmati0 TI0 pR0 69, 74 / For Personal & Private Use Only 15

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278 siddhivinizcayaTIkAyAm [ 4 jIvasiddhiH kiM pRthivyAdikaM jIvAdikaM ca kena vidadhyAt pratiSedhayedvA pramANAbhAve ubhayoH' abhyupagamaH pratiSedho vA syAt iti manyate / etadevAha - yato yasmAd vidhAnAt pratiSedhAcca cAturbhItikameva jagat syAt caturbhUtanirmitameva syAt / etaduktaM bhavati - pramANAbhAvena AtmAdivad bhUtaparityAge sakalazUnyatApatteH, bhUtavad AtmAdiparigrahe [228 ka] vyavahArAvizeSAt kutaH 5 cAturbhautikameva viparyayabhAvAt ? tannAyaM saugatam atizete iti 'tadayam' ityAdikam Adarzayati- tatra hi pratyakSamanyadvA pramANaM pratiSidhyate - tadupalambhAderbAdhakAbhAvasya anyasya vA tallakSaNasya svapne'pi bhAvAt / aduSTakAraNArabdhatvasya jJAtumazakteH atIndriyasyendriyasya duSTatvasya " itarasya vA pratyakSato'jJAnA [t jJA] ne'pi pUrvacodyA'nivRttiH, punastatrApi aduSTakAraNAcareerpane 'tadeva codyam tadeva uttaram' ityanavasthA | jJAnaprAmANyAt " tadavagame anyo'nya10 saMzrayaH - tathAhi siddha " tatprAmANye tato'duSTakAraNArabdhatvasiddhiH, tasyAH tatprAmANyasiddhiH iti / tanna bahiH kazcit pramANam, kasyacid vidhAnaM pratiSedhanaM tu svasaMvedana pratyakSabalAt iti kasyacit ebhaito'pi ( etat zobheta ) / [api ca ] tatvo pala va karaNAt ja ya rAziH saugatamatamavalambya brUyAt ; tatrAhasvasaMvedana ityAdi / svena svasya vA vedanaM grahaNaM tasya upekSayA (apekSayA) abhyupagamena 15 yadi nAma ityarucau / tathA sati bahiH upaplutam, antazca anyathA, [iti] saugatamatameva nirastaprasaraMta (na) cArvAkam iti 'pratyakSaM pramANam' ityevamuktam / yadi nAma iti sambandhaH / tatra upahAsaparaM vacanamAha--sUktamevaitat asUkte'pi 'sUktam' ityabhidhAnAt nirAkRta paradarzanagamanAt sakalasvadarzanatyAgAt sUktalezo'pi nAsti iti evakAreNa darzayati / kasmAt asUktam yasmAd upahAsyametaditi kadAcit saugataH tatpakSapAtamudvahan brUyAd ityAha- svasaMvedana ityAdi / 20 atra apizabdo draSTavyaH / tato'yamarthaH - [ 228 kha] na kevalaM bahiH apitu svasaMvedane'pi aprastApo ( apalApo ) palabdheH pralApasya ( apalApasya ) nihnavasya upalabdheH darzanAt 'sUkta - mevaitat' iti sambandhaH / kiM kRttvA ? ityAha - vibhramaikAntamupetya iti / bahiriva tatrApi vibhramasya nirUpitatvAditi nedaM punarnirUpyate / nanu satyaM tatrApi apalApopalabdhirasti bahujanmajAtmani jagati tatrApi vivAdavRtteranivAraNAt sa tu upalabhyamAno'pi apalApo yuktayA vyava25 chas (dyate iti tasya apalApasya vyavacchedasyApi tadupalabdhiH iti sambandhaH / na ca aviruddhavidhiH tadvayavacchedaka : ; atiprasaGgAt / tadabhAvaH kuta iti cet ? atrAha - anyathA ityAdi / anyathA anyena virodhA'bhAvaprakAreNa vipratiSedhAd anyo'nyavirodhAt tasya tadupalabdheH ityapekSam / tathAhi - yadi pratyakSa-apalApayoH virodhaH tarhi svasaMvedana (nA) bhAve tadbhAve vA svasaMvedanasya vArttApi durlabhA / na caivam / atha sahabhAvaH; na virodhagatiriti / pratyakSaM ca 30 samAnakAlamanyadvA na tadvirodhi ; arthagrahaNavat doSAt / virodho'pi mithyaikAnte anidaMte (niraMze) ; (1) pRthivyAdi - jIvayoH / (2) cArvAkaH / (3) pramANalakSaNasya / (4) aduSTatvasya vA / (5) aduSTakAraNArabdhatvaparijJAne / (6) jJAnaprAmANye / (7) satyam / (8) svasaMvedane'pi / For Personal & Private Use Only

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4 / 12] tatvopaplaSasamIkSA kathamiva satupya (sannapya)vagamyate ? nApi anumAnato'nabhyupagamAt iti manyate / anyathA svasaMvedanAdhyakSapratijJAvyAghAtaH / idamaparaM vyAkhyAnam-na tAvat svasaMvedanAt tadvayavacchedaH ; 'tena tasya virodhA'bhAvAt , anyathA anyena anumAnena tadvayavacchedaprakAreNa vipratiSedhAt tasya tadupalabdheH iti / tadyathAyadi anumAnena tadvayavacchedaH ; kathaM svasaMvedanapratyakSameva pramANam ? tacca (taccet ;) kathaM 5 tena tadvayavacchedaH ? vyavahAreNa anumAnopagamAdadoSa iti cet ;[229 ka] atha ko'yaM vyavahAro nAma ? asatyapi anumAne pramANe janasya tadastitvavikalpaH sa iti cet ; na; atra pramANAbhAvAt / na svasaMvedanapratyakSam ; tatra mithyaikAnta[ma]nabhyupetya apalApopalabdheH, na ca svayamanavasthitam anyavyavasthAnibandhanam atiprasaGgAt / nApyanumAnam ; tadeva nAsti tata eva tadvayavasthAnamityatisAhasam / saMvRtisiddhena tena tadvayavasthApi tAgeva ; *"yAdRzo yakSaH 10 tAdRzo baliH" iti nyAyAt / anyastvAha- svasaMvedane vibhramaikAntAbhyupagamaH pramANAnna yuktaH; vibhramAt tdsiddhH| tanna yuktam-svasaMvidita ityAdi iti cet ; na; atra bahirarthasiddharanivAraNA [ta] doSo mA bhUt paramatagamanamiti / tarhi bahirapi pRthivyAdimAtre pratyakSaM pramANamiSyate; tatrAha-caturbhUta ityAdi / caturNAM pRthivyAdInAM [bhUtAnAM] vyavasthA saGkaravyatikaravyatirekeNa sthitiH, tA eva tAmapi 15 lakSaNabhedAt dhAraNeraNadravanAnAtvAta kathayitumarhati iti / tathA 'paro mithyAbhinivezena svayam anarthagatam AtmAnaM jAnaMdha jIvaM (jAtyandha iva) pravezyamAno'pi [na] cetayate' iti snbndhH| tathAhi-yathA dhAraNAdisvabhAvabhedAt kAlatraye'pi parasparaM bhinnA bhUmyAdayaH [tathA] tebhyaH cetanAmUrttatvarUpabhedAt sahadarzananiyame'pi bhinnazca AtmA iti / ___ nanu yathA pUrvamuktam 'pratipattumarhati' iti, evamatrApi vaktavyam, kimarthamuktam-20 'kathayitumarhati' iti cet ? ucyate-kathayati paraM pratipAdayati, saM ca pratipanna [caitanyaH] pratipAdanIyaH, anyathA pASANAdayaH pratipAdanIyAH syuH| acetanatvAnneti cet ; pratipAdyAbhimate'pi caitanyaM kutaH pratipannam ? adhyakSata iti cet ; na; tasya "tatra [229kha] apravRttaH / nahi paraH parasukhaduHkhAdikaM pratyakSayitumarhati, anyathA srvjnynissedhH"| caitanyamAnaM pratyakSayati, kathamanyathA zarIradarzanAt 'jIvati' iti pratItiH syAt , nahi vizeSaNA'grahaNe tadviziSTavizeSya- 25 pratItiH 'deNDA[grahaNe daNDya] grahaNavad iti cet ; na; caitanyasya sukhAdyavyatirekAt / na ca sukhAdyagrahe'pi tadavyatiriktacaitanyagraho yuktaH, anyathA "piNDAdyagrahaNe'pi mRdrvyagrahaH syAt / nanu yathA"bhavadIyamate pratikSaNapariNAmA'grahe'pi dravyagrahaNam, dUre vA vizeSAgrahaNe'pi (1) svasaMvedanena / (2) vyavahAraH / (3) anumAnameva / (4) "yathA balistathA ykssH|"-pr. vArtikAla: pR0 293 / (5) vibhrmaikaantaa'siddheH| (6) 'tA eva' iti nirarthakamatra / (7) dhAraNaM pRthivyAH IraNaM vAyoH dravatvaM jalasya uSNatA ca agneH lkssnnm| (8) bhUtebhyaH / (9) prH| (10) caitanye / (11) 'virudhyate' iti shessH| (12) daNDAgrahaNe daNDyagrahaNavat / (13) piNDasthAsAdiparyAyAgrahaNe'pi / (14) jainamate / For Personal & Private Use Only

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280 siddhivinizcayaTIkAyAm [4 jIvasiddhiH sanmAtragrahaNaM tathA atrApi syAditi cet ; na; tatpariNAmasya prAkRtapuruSAvedyatvAt / tadvizeSANAm atidUratA (tvA) dagrahaNaM naivaM sukhAdayo'pi viparyayAt', teSAM svasaMvedanaikasvabhAvatvamiti cet ; kuta etat ? indriyeNA'grahaNAAt / etadapi kutaH ? paratra sukhAdau saMzayAt / tat caitanye'pi samAnam / dUratvAd indriyeNa parasya sukhAdyapratyakSatve pratyo (dvayo)ranyo'nyaM saMzleSe 5 sukhAdyanubhavanaM bhavet / zarIrAntaHpravRtteH sukhAderananubhavane caitanye'pi prasaGgaH / tadantaHpravizinA vA anubhavanam / tanna pratyakSataH tatpratipattiH / 'jIvati ayam' ityayaM tu pratyayaH zarIrAkAravizeSA (Sa) darzanAt dhUmavattvadarzanAt [kacit ] pradeze agnipratyayavat iti anumAnatvena pramANAntaraniSedhasya ityasya pradarzanArthamiti / yadi punaH tadvyavasthA na tadbhedAt kathayitumarhati iti ; tatrAha-anyathA / anyena tada10 bhAve'pi tatkathanaprakAreNa anavasthAprasaGgAt bhUtacatuSTayAvasthiterabhAvaprasaGgAt / lakSaNabhe dA'bhAve lakSyabhedA'navadhAraNAt / tattvAtta [da] nyena [230ka] tatprasaGgAt iti vA vAcyam / tadbhadAdeva tarhi kathayitumarhati iti cet ; atrAha-na ca ityAdi / na ca naivaM caturbhUtavyavasthAkathanAhatvaM (kathana) tathA lakSaNabhedaprakAreNa pratyakSeNa karaNabhUtena yuktam upapannam / kutaH ? ityAha-parokSANAmapi na kevalaM pratyakSANAmeva bhUmyAdInAm lakSaNAt dhAraNAdisvabhAvAnAM 15 jJAnAt / yadi vA, pratyakSeNa lakSaNabhedena tadvyavasthAkathanakAle parokSaNAt (parokSANAmapi lakSaNAta) punaH tathA lakSaNayuktAnAM darzanAt / na ca tattathA pratyakSeNa yuktamiti / nahi dhUmo dezAntarAdau dhUmadhvajapUrvakatvena upalabhyamAnaH pUrvapratyakSeNa tathA kRtavyavastha iti bhaNituM zakyate parokSANAmapi tadrUpeNAGganAditi / etadapi kutaH ? ityAha-sAkalyena sAmastyena tattvAnAM 20 pRthivyAdInAM pratipatteH nirNayasya anyathA parokSANAmapi lakSaNAbhAvaprakAreNa anupapannAH (patteH) teSAmapi lakSaNAt iti smbndhH| yadi vA, parokSANAmapi tathAdarzanAditi / etat kutaH ? ityAha-sAkalyena ityAdi / sAkalyena tattvasya pRthivyAdisvarUpasya idaMtayA nedaMtayA vA pratipatteH anyathA punaH punaH tathaiva teSAM darzanAbhAvaprakAreNa anupapatteH iti / tathA sati dharmAdharmasvabhAvAH paralokAnu25 yAyicaitanyasvabhAvA viziSTasukhajJAnAdisvabhAvA vA na bhUmyAdaya iti durArAdhyA pratipattiH / athavA 'sAkalyena' ityAdi vAkyam uttarakArikayA sambaddha ya vyAkhyAtavyam-sAkalyena anavayavena tattvasya pRthivyAdeH tRptyAdi (dhRtyAdi) kAryakAraNasvabhAvasya yA pratipattiH tasyAH [230kha] anyathA anyena AdhyAtmikajJAnAbhAvaprakAreNa anupapatteH sakAzAd AdhyAtmikajJAnaM yad asti iti zeSaH / [AdhyAtmikaM yato jJAnaM pratyakSa bhRtagauravam / bhUtamabhUtaM bhUtaJcedAstAM bhUtapaJcamam // 13 // (1) pUrvAparaparyAyarUpapariNAmasya / (2) atinaikavyAt / (3) parakAyAnupravezakAriNA puruSeNa / (4) lakSaNabhedAt / (5) caturbhUtavyavasthA / (6) svIkArAt / (7) parokSANAmapi / 30 For Personal & Private Use Only

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4 / 13] bhUtacaitanyanirAsaH 281 pRthivyAdisvabhAvabhedaM pratipadya vijJaptisvabhAvabhedam , harSa [viSAdAdyanekAkAram ] antaHsamakSaM pratikSipatIti kathaM prekSAvAn ? api ca bhUtapratyakSaM yadi tattvAntaram parisaMkhyA virudhyeta / saMvitteH teSvantarbhAvakalpanAyAM tattvamekameva syAt / ] tathAhi- kutazcit pRthivyAdivizeSAt bubhukSAdipIDApAye ekadA pratipanne yad evaMvidhaM tad iyatA kAlAdinA itthambhUtaprANivizeSasya taidapAyakAraNam iti siddhAyAM vyAptau punaH 5 tasya tAdRzasya vA darzanAt sambandhasmRtau pratyabhijJAne cintAyAM dRzyamAnasya tatkAraNasvabhAvapratipattau pravRttiriti prAyikametat / taduktamatraiva-*"akSajJAnam (naiH)" [siddhivi0 1 / 27] ityAdi / na caitat pRthivyAderyuktam , pUrvajJAnasya uttarajJAnAkArapariNAmadarzanAt mRtpiNDasya sthAsapariNAmavat / tadAstAM tiSThatu na vicAraNIyam / kutaH ? ityAha- pratyakSaM yataH / na vai khalu pRthivyAdyasaMbhaviguNaparyAyopacitatayA pratyakSaM tattvaM pRthivyAdibhyo bhinnam anyadvA iti 10 vicAramarhati, teSAmapi parasparaM tatprasaGgAt / kiM tarhi vicAraNIyam ? ityAha-bhUtagocaram ityAdi / pRthivyAdiviSayaM jJAnaM pratyakSam indriyajJAnam ityarthaH / / nanu asya AdhyAtmikajJAnAdA (jJAnapadopAdAnA) ttatparihAreNaiva parihRtaM tat kimartha pRthagetaducyate ? satyam ; tathApi pUrva sAmAnyena ayaM vizeSeNa ucyate iti vibhAgaH / atra parasya aneka darzanam-bhUtasvabhAvaH tad ityekam / tatpariNAma ityaparam / tebhyo 15 bhinnamatattvaM marIcikAjalavat iti anyat tattvam iti param / tatkAryatvAt tatraiva antarbhavati iti pRthak / tatra anekaM vAkyam-bhUtaM pRthivyAdi bhUtarUpaM cet yadi bhUtagocaraM jJAnaM pratyakSam AstAM paryAptam tenetyaH(tyarthaH) / kutaH ? [231 ka] ityAha-abhUtaM syAt yataH abhUtasvabhAvaM bhavet / nahi sarvabhUtAni cetanArUpANi saMvidrate jagataH prANimayatvaprasaGgAt / kvacit tadAvirbhAvatirobhAvakalpanApi pApIyasI sAMkhyAvizeSAt , bhUtavyavasthA bhUtarUpaiva syAditi / 20 tathA abhUtam ISadbhUtarUpaM pariNAmamasya kathaJcit pariNAmirUpatvAt cet yadi tadapi AstAm abhUtaM syAt yataH kathaJcidapi bhUtarUpaM na bhavet acetanasya cetanapariNAmavirodhAt / ___ tathA abhUtaM bhUtAd anyat ced asvataM (AstAm ) marIcikAjalavadasat syAt / cet ityetad atrApi sambandhanIyam / tadapyAstAm / tataH kasyacit vidhAnapratiSedhA'bhAvAt 25 ityuktatvAt / bhUtaM paramArtha tacced astu paJcamaM 'tattvam' iti zeSaH / tato'nyasya sato gatyantarAbhAvAt iti manyate / tathA idamaparam-abhUtaM bhUtebhyo vyaktAt kAraNAt kAryasya anyatvAt paTatantuvat cet ; tathApi bhUtaM ced bhUtarUpaM yadi, tatkAryatvena tatraiva antarbhAvAt pRthivyAM ghaTavaditi / 30 (1) anAdirUpAt / (2) bubhukSAdipIDAnivArakam / (3) cArvAkasya / (4) indriyajJAnam / (5) bhUte eva / (6) sAMkhyakalpita / (7) satyArtham / (8) asadpAt / (9) vyAkhyAnam / For Personal & Private Use Only

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282 siddhivinizcayaTIkAyAm [ 4 jIvasiddhiH etadapi AstAm / abhUtaM syAt bhUtarahitaM sarva syAt bhUtAnAmanyo'nya kAryakAraNabhAvena antarbhAvAd bhUtavyavasthA na syAt / yadi punaH kASThAderantabhUtapAvakAdeH pAvakAdisamudbhava' iti na doSaH ; tatrAha-astu paJcamaM tattvaM pRthivyAdeH antarbhUtacetaso bhAvAt iti bhAvaH / / ___kArikA vivRNvannAha-pRthivyAdi ityAdi / pRthivyAdeH svabhAvabhedaM svarUpanAnAtvaM 5 pratipattyA (padya) abhyupagamya vijJaptisvabhAvabhedaM buddhIno santAnabhinnAnAM rUpanAnAtvaM vijJaptigrahaNaM sAMkhyavaizeSika-AtmaniSedhArtham svabhAvabhedagrahaNaM [231 kha] sakalAdvaitabAdhArtham / kiM bhUtam ? ityAha-harSa ityAdi / punarapi kiMbhUtam ? ityAha-antaH ityAdi / anena zarIrAt gRhAdiva dIpasya darzayati / samakSaM svasaMvedanapratyakSaviSayaM pratikSipati nirAkaroti iti hetoH kathaM prekSAvAn ? api ca ityAdinA atraiva dUSaNAntaramAha-bhUtapratyakSaM pRthivyAdigocaram 10 indriyajJAnam yadi taraM (tattvAntaraM) pRthivyAdibhyo'nyatve sati yadi dravyAntaram ; parisaMkhyA catvAryeva tattvAni iti parigaNanaM virudhyeta / idamaparaM vyAkhyAnam-tattvaM ca pRthivyAdikAryatvena antaraM ca bhinnam iti cet ; atrAha-saMvittaH svaparagrahaNalakSaNAyAH bhUtapratyakSarUpacetanAyAH teSu bhUteSu tatsvabhAvatayA anta rbhAvakalpanAyAM kriyamANAyAM tattvam ekameva syAt taccAturvidhyaM hIyeta parasparA'ntarbhAvAt / 15 atha pRthivyAdInAM parasparaviviktAnAM pratibhAsanAt naivam ; tarhi saMvittivibhaktAnAM tathaiva prati__ bhAsanAt , anyathA prANimayaM jagat syAditi prakRtamapi mA bhUditi mnyte| yadi punaH tatsvabhAvatayA na "tatrAntarbhAvaH api tu tatpariNAmatayA tatrAha-syAta paryAya ityaadi| [ syAtparyAyaH pRthivyAdeH salilAdistathA na vai / cetano'cetanasya vA'cetanazcetanasya ca // 14 // pudgaladravyaM sUkSma kharAdivivartamAsAdya pRthivyAdivyapadezabhAk punaranyathA bahulaM pariNAmi lakSyate, yathA candrakAntamaNiH pRthivIsvabhAvo dravati candraramaH, zukrazoNitaM bhasmamRttikAdiparyantaM rUpAdipariNAmaM yAti, tathaiva muktAphalAdi / kASThadikamagnisAt bhavati araNyAdisaMyogAt / na punaH cetanazcaitanyaM vihAya viparivartate acetanazcetano 25 bhavan sa~llakSyate / tadayamubhayaM cetanetaratattvamekIkurvan pudgaladravyalakSaNaM pRthivyAdibhedena catudho vyavasthApayan kathaM svastho viparyastabuddhirdevAnAM priyaH ? pratyakSasyAtIvalaGghanAt / ihajanmani tAvat prANinAmAdyantacittAni cittAntaropAdAnopAdeyabhUtAni cittatvAt yathA madhyacittam / atra punaranyathAnupapattirastyeva, jAtasya pUrvAbhyastasmRtya nubandhAt bhayAdipratipatteH / anena pathikAgneH jvAlAntarapUrvakatvaM pratyagnivat iti 30 vyabhicAracodanaM pratyuktam , teja kAraNapUrvakatvasya tatra virodhAt / satazcetanasya citsvabhAvena pariNamataH kAraNAntarAnapekSatvAt svayamakSepeNa vivartopapatte anaimittikatvA (1) na punaH pArthivAt kASThAderagniH jalAdvA pArthivaM muktAphalAdikam / (2) bhinnatvaM darzayati / (3) na cAturvidhyahAniH / (4) parasparaviviktatayA / (5) bhUteSu / (6) bhUtaparyAyatayA / For Personal & Private Use Only

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4 / 14] bhUtacaitanyanirAsaH 283 dacetanavat / dvitIye tadavazyambhAvAt / yadi punaH antyakSaNasya nottarIbhavanazaktiH ; avastutvaM svopAdAnaprabandhAbhAvaM sAdhayet arthkriyaalkssnntvaadvstunH| samarthaM na karoti ceti viruddham / sAmagrIjanmanAM visadRzakAryANAM kAdAcitkatvaM na tu uttarIbhavanasya / tadetat ante kSayadarzanamasiddham , madhye sthitidarzanamapi sthitiM prasAdhayedavyabhicArAt / yadi cetanaH acetanAkAreNa vivarteta svApaprabodhavat pretyabhAvasiddhaH kthnaanvdym-apr| 5 cetanetarayoH svabhAvasiddhayoH saGkaravyatikarapratipattirayuktaiva dRSTahAneradRSTaparikalpanAca / 'jalabubudavajjIvAH madazaktivad vijJAnamiti paraH arke kaTukimAnaM dRSTvA guDe yojyti| vijJapteryadi svAlakSaNyAdivizeSe'pi madazaktyAdidRSTAntena sattvotpattikRtakatvAdeH bhUtasvabhAvatvam ; tata eva paro'pi bhUtAnAmapi buddhicaitanyavivartAnatikramaM sukhAdisvasaMvedanavat sAdhayediti viruddhAvyabhicArIti mithyAbhinivezAt pramANaprameyavyavasthAmatilacanyet ] 10 ___ idamatra tAtparyam-saMvitteH bhUtapariNAmatvena tatrAntarbhAva aniSTaM kiJcit sidhyati iSTaM ca na sidhyati / aniSTasiddhiM tAvadarzayati-syAd bhavet paryAyaH pariNAmaH / kasya kaH ? ityAha-pRthivyAdeH salilAdiH / asyArtha svayameva vRttauM vakSyati tanneha ucyate / tataH pRthivyAdau salilAdeH antarbhAva iti bhAvaH / iSTAsiddhiM darzayannAha-tathA ityAdi / yena anvayavyatirekAnuvidhAna [232 ka] prakAreNa pRthivyAdeH paryAyaH salilAdiH tathA navai naiva 15 cetano'vagrahAdiH acetanasya cetanasvabhAvarahitasya pRthivyAdeH acetanaH pRthivyAdiH cetanasya vA paryAya iti sambandhaH / tadanena *"AtmaivedaM sarvam" [chAndo0 7 / 25 / 2] ityAdyapi nirastam / avagrahAd IhAyAH tato'vAyasya ato dhAraNAyAH smRteH pratyabhijJAyA asyAH tarkasya anumAnasyotpattidarzanAt / na cAnyasya pariNAmo'nyasya ; avyavasthApatteriti manyate / ___ syAnmatam-yadi cetanasya nAcetanaH tasya vA cetanaH ; kathaM jAgraddazAtaH svApadazA, 20 tasyAzca prabodhadazA yatastadA avagrahAdisaMbhava iti ? tatra keSAJcitparihAraH-taddazAyAmavikalpakaM darzanamasti tataH prbodhH| anyeSAM jApradvijJAnAt saH iti / "apareSAM jJAnarahitAdAtmanaH2 iti / nAntyaH tAvat parihAraH saMbhavati ; jJAnAd vyatiriktasya Atmano'nyasya vA bhUtAsvizeSAt / yadyapi kAryabhUtAnAM kSaNikatvamiti na smaraNapratyabhijJAnAdisaMbhavataH (vaH) tadApi (tathApi) tatkAraNabhUtebhyaH tatsaMbhavo nityatvAtteSAm / yadyapi tadra pAdayaH nAsmatsadRzAnAM 25 (1) tulanA-"jalabudbudavajIvAH" yathaiva hi samudrAdau niyAmakAdRSTarahitAH padArthasAmarthyavazAt vaicitryavyapadezabhAjo bubudAH prAdurbhavanti tathA sukhaduHkhavaicitryabhAjo jIvAH..."-nyAyakumu0pR0 342 / (2) "madazaktivad vijJAnam"-nyAyakumu0 pR342 / bra. zA. bhA0 3 / 3 / 53 / nyAyaka. pR0 437 / nyAyavi.vi.pra. pR. 93 / "madazaktivaccaitanyamiti -praka0pa0 pR0 146 / tulanA-"madyAGgavad bhUtasamAgame jJaH..."-yuktyanu0 zlo. 35 / (3)bhuutessu| (4) granthakAro'kalaGkadevaH / (5)svopajJaTIkAyAm / (6) acetanasya / (7)na pariNAmaH tarhi / (8) avikalpadarzanAt / (9) prajJAkarAdInAm / (10) prabodhaH / (11) naiyAyikAdInAm / (12) prabodhaH / (13) bhUtavadacetanatvAdityarthaH / (14) kAryarUpANAM bhUtAnAm / (15) kAraNAtmakabhUtAnAM paramANUnAmityarthaH / (16) kAraNAtmakabhUtaparamANugatA rUpAdayaH / For Personal & Private Use Only

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25 siddhivinizcayaTIkAyAm [ 4 jIvasiddhiH pratyakSAH tathApi buddhA (buddhyA) daya: 'tadAzritatve'pi pratyakSAH, yathA AkAzaparamamahattvAdyapratyakSatve'pi tadAzritaH zabdaH pratyakSaH / yastu manyate buddheH zarIrAzritatve tasya kSaNikatvAd dezAntarAdau pratyabhijJAnaM na syAditi; syAdetadevaM yadi kAryasaMyoginA kAraNaM na saMyujyeta, na caivam, paTasaMyoginA tantu saMyogadarzanAt / 5 nApi madhyamadhyamazarIrasya prabodha (dhA) kAraNatvAt (tvam); tadbhAve bhAvAd [232kha] abhAve abhAvAt / na jAgraccittasya tadbhAva eva bhAvAt / tathApi tat tasya cet kAraNam ; tarhi vidhavAyA garbhaH ciramRtAd bharttuH na sannihitAt parapuruSAt, iti na sA~ nigrAhyA syAt / 9 yadi matam-prabodhasya zarIrakAraNatve jAgraccittAnukaraNavirodha iti ; tadapi suparihAram ; yataH kAraNakAraNasyApi anukA (ka) raNasaMbhavAt tadavirodhaH / tathAhi - taccetasaH zarIraM prANAdivat, 10 tataH punaraparaM zarIraM prANAdekhi prANAdiH tAvad antA dazA, tataH punaH tadanurUpaprabodhaH pitranurUpaputravat iti / tadyathA pituH zukrAdipAtaH punaH tatpariNAmavizeSAt pitranurUpamapatyazarIram / " yadi vA, zarIraM bodhopAdAnakAraNam, taccittaM sahakArikAraNam parasya ca sahakArikAraNAnurUpaM kAryam, anyathA kathamarthAnurUpaM jJAnam ? 'bhinnakAlaM kathaM sahakAri' ityapi nottaram ; sarpAdidaSTamUrcchitasya pUrvAmUcchitaH (ta) cittaM prati bhinnakAlatAsyApi ( lasyApi ) mantrAde: saha15 kAritvasya parairabhyupagamAt / prathamaH punaH aparyAlocita eva; svApAdau hi kSaNika saMvedanopagame jAgaraNAt tasya vizeSo vAcyaH yatastatra pratyakSasiddhaM kSaNakSayAdikaM tatpravRttyAdikAraNaM maraNavad iti na syAt / samAropaH iti cet ; na ; tatra tadabhAvAt / itarathA tadupalakSaNe na gADha nidrA dazA nAma / tadanupalakSaNaM tu " nahi imAH kalpanA:" [pra0 vA0 sva0 TI0 pR0 127] ityAdi" pratihanti / yadi punaH nizcayA'bhAvo vizeSaH; so'pi na yuktaH ; tadabhAva eva astu / 20 kathamanubhUtaM kSaNakSayAdikamananubhUtaM yatastatra [233 ka] tadvyavahAro na syAt ? nirvikalpAnubhUtamananubhUtakalpamiti cet; na tarhi svApAdeH saMhRtAzeSavikalpadazA bhidyata iti " tatreva anyatrApi*" saMhRtya sarvatazcintAM stimitenAntarAtmanA / sthito'pi cakSuSA rUpamIkSate sAkSajA matiH // " " [pra0 vA0 2 / 124] iti plavate | tatra nIlAdivikalpasadbhAve'pi tatastatra saMvedanA'pravedanAt cetanasya cetanaH tasya vA acetanaH paryAyaH iti na yuktametat - 'navai cetano'cetanasya' ityAdi iti cet; atra pratividhIyate - 30 284 nirNayetarasaMvitteH sadA'bhyupagamAdayam / na doSo jAyate'smAkaM saugataikAntapakSavat // prabodhasyAnyathAyogAdantarAle'numIyate / (1) bhUtAzritatve'pi / (2) AkAzAzritaH / (3) zarIrasya / ( 4 ) prabodhakAraNatvam / (5) jAgraJcitam / (6) prabodhacittasya / (7) vidhavA / (8) jAgracittam / ( 9 ) bhavatyeva / (10) " apratisaMvaditA evodayante vyayante vA yataH satyo'pyanupalakSitAH syuH" iti zeSaH / (11) svApAdivat / For Personal & Private Use Only

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4 / 14] bhUtacaitanyanirAsaH saMvittiravikalpA'pi jainaiH kinna sadA svayam // kAryakAraNabhAvo'yamanyathA niyataH kutaH / aheturanyaheturvA'dRSTahetuH prasajyate // yadi svApe saMvittiranupalakSiteti prabodho'hetukaH, tarhi meghAdiH anupabdhopAdAnaH tathaiva ahetuH iti sarve (4) kAdAcitkamapi tathaiva zaGkyeta / atha anyahetukaH; tanmeghAdirapi anyajAti- 5 kAraNa iti na caturbhUtavyavasthA / atha pRthivyAdereva tadutpattidarzanAta; adRSTamapi jalapaTalAdeH sajAtIyaM kAraNamanumIyatAm / / etenedamapi pratyuktam-*"yathA avikalpAt svApAt savikalpaprabodhasaMbhavaH tathA acetanAt cetanasaMbhavaH" iti; katham ? anyatrApi prasaGgAt / zakyaM hi vaktuM yathA sUkSmapRthivyAdibhUtebhyaH sthUlatadbhUtabhAvaH tathA jalAdeH bhUmyAdibhAvasyA iti syAt (vaH syAt' iti / ) 10 nanu yathA Atmavat [233kha] pRthivyAdayo bhinnajAtIyAH parasparaM kathaM tadvadevapRthivyAdeH salilAdiparyAya iti cet ; atrAha-pudgaladravyam ityAdi / rUparasagandhasparza vadrvyaM pudgaladravyaM sUkSmam / kiM syAt ? ityAha-pRthivyAdivyapadezabhAk 'syAt' iti zeSaH / atra Adizabdena jalAdiparigrahaH / kiM kRttvA ? ityAha-AsAdya prApya / kim ? ityAdi svara (tyAha-khara ityAdi / khara )vivartamAsAdya pRthivIvyapadezabhAk / evamanyatra yojyam / eta- 15 duktaM bhavati-na pRthivyAdayo bhinnajAtIyA ekadravyaparyAyatvAt mRtpiNDAdivat iti / nanu pratIyamAnapRthivyAdibhyaH kimanyat tavyapadezabhAgiti cet ; na; sthUlasya sUkSmapUrvakatvasyApi avyabhicArAt paTavat iti tntusiddhH| evamapi bhavatu pRthivyAH svayaM rUparasagandhasparzavatyAH tathAvidhakAraNAnumAnam, na jalA'nalA'nilebhyaH gandharasarUpavirahitebhyo yathAsaMbhavaM kintu tadanurUpaM kAraNAntaramanumIyate cet ; na; tatrApi sparzavattve sati gandhAdhanu- 20 'mAnA'nirAkaraNAt / kiM punaH tat ? ityAha-punaranyathA ityAdi / punaH pazcAd anyathA anyena pRthivyAdivilakSaNaprakAreNa bahulaM pariNAmi lakSyate pudgaladravyamiti / tadeva darzayati yathA ityAdinA / 'yathA' ityayamudAharaNapradarzane, candrakAntamaNiH kharatvena pRthivIsvabhAvo dvayaviti (dravati) jalIbhavati / kutaH ? ityAha-candrarazmaH / na tanmaNiH dravati upalambhAd api tu tatsaMsaktA jalAtmakAH candrarazmayaH ityeke / teSAM tadrutau ko doSaH ? ada- 25 rzanamiti cet ; na; [234ka] gandhadravyasya sarvadA sarvadikSu bhAgAnAM gamane'pi tAvata eva upalambhAt , taMdrazmezcApyadarzanaM kinna syAt ? "tadaparAparotpattiH na tanmaNeH iti kiM kRto vibhAgaH ? zukrazoNitaM dravarUpaM kalalArbudAdikrameNa stryAdipariNAmaM yAti / kiM bhUtam ? ityAha (1) prabodhavat kaarnnrhitH| (2) ahetukamiti / (3) pRthivyAdireva tatkAraNaM tarhi / (4) iti na pRthivyAdInAM tatvAntaram / (5) Atmavadeva / (6) "sparzarasagandhavarNavantaH pudgalAH |''-t0 sU0 5 / 23 / (7) jalAnalAnilAdIni gandharasarUpasahitAni sparzavattvAt pRthivIvat / (6) "vAyustAvad rUpAdimAn sparzavattvAt ghaTAdivat |''aapo gandhavatyaH sparzavattvAt pRthivIvat / tejo'pi rasagandhavat rUpavatvAt / " -sa0 si0 5 / 3 / (9) candrarazmeH / (10) pratikSaNaM aparAparacandrazmaya utpadyante cet ; maNirapi aparApara evotpanno'stu / For Personal & Private Use Only

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286 siddhivinizcayaTIkAyAm [4 jIvasiddhiH bhasma ityAdi / bhasmamRttikayoH kRtadvandvayoH Adizabdena bahuvrIhiH, atra Adizabdena piNDAdiparigrahaH, punaH asya paryantazabdena sa eva vidheyaH / tathaiva tenaiva viziSTauSadhAdiprayogaprakAreNa muktAphalAdi, Adizabdena himAdi parigRhyate 'dravati' iti anuvartate / yadi vA, pudgaladravyaM snehavivarttamAsAdya 'muktAphalAdikaM pariNAmaM yAti' iti sambandhaH / atra 5 Adizabdena statakAdeH (sUtakAdeH) guTikAdipariNAmo gRhyate / kASThAdikam Adizabdena tRNAdikam agnisAd bhavati / kutaH ? ityAha-araNi ityAdi / AdizabdAd viziSTadravyAdisaMyogAt / tataH sthitam-pudgaladravyam ityAdi / ___ tarhi tadvat puruSacetanaH tathA pariNamate na pudgaladravyamiti ; atrAha-na [punaH] naiva cetano brahmAtmA caitanyaM svaparAvabhAsitvaM vihAya viparivarttate pRthivyAdirUpeNa pariNamate / 10 etaduktaM bhavati-pudgaladravyaM yathA pRthivyAdirUpeNa viparivartate tatra tadrUpAdyanvayadarzanAt , tathA yadi puruSaH tadra peNa viparivartitA (viparivarteta); caitanyAnvayaH tatra pratIyeta / na caivamiti / acetanastarhi cetanarUpeNa pariNamata iti cet ; atrAha-acetanaH pRthivyAdiH punaH cetano bhavan sa~llakSyate / 'na punaH' ityanuvartate, sa (sa~)llakSyata iti / anenaitad darzayati [234 kha] yadi acetanaH pariNAmI cetanaH tatpariNAmaH tatra tadpAnvayaH sa lakSyate 15 (sallakSyeta) / na ca tadasti rUpAdirahitasya antaHcetanasya parisphuraNAt / na ca tatra rUpAdI nAmanAvirbhAvakalpanA zreyasI ; bhUtAnAmanyo'nyAtmani lakSaNAnAvirbhAvakalpane na lakSaNabhedena 'tavyavasthAkathanama (na) yuktaM syAt / upasaMharannAha-tad ityAdi / yata evaM tat tasmAd ayaM vAvAkasvatvaM (cArvAkaH svayaM) pudgaladravyalakSaNam ekasaMkhyopapannam caturdhA caturbhiH prakAraiH vyavasthApayan / kena ? ityAha20 pRthivyAdibhedena kathaM svasthaH bhUtagRhIta ityarthaH / kutaH ? ityAha-viparyastabuddhiH / yathA candramasamekaM dvitvena vyavasthApayan tathAvidhabuddhiH tathA ayamapi yataH / nanu paracetovRttInAM duranvayatvAt tathAvidhabuddhirayamiti kuto jJAyate iti cet ; atrAhadevAnAMpriya ityAdi / devAnAM mUrkhANAM priyo yataH / nahi asauM sattAmAtreNa tanmayaH (tatpriyaH) atiprasaGgAt , api tu pramANatrANarahitatvopadezAt sukhasaMvardhitamatInAM teSAM pramANaviSaye aprave25 zAt , tato'sau tathAbuddhiH avagamyate / tathAvidhatattvo (tatattvo) padezo'pi "tasya kuto'vagamyate iti cet ? atrAha-pratyakSasya ityAdi / pratyakSasya pramANasya prameyasya vA atIva laGghanAd anyathaiva pratipAdanAt / kiM punarayametadeva kurvan asvasthaH ? na ; ityAha-cetanetaratattvam ekIkurvan / kathaMbhUtam ? ubhayam ? anekazeSaM pUrvavatrApi / tadevaM madhyAvasthAyAM cetana eva cetanIbhavati iti sAkalyena [235ka] vipakSe'nantara30 bAdhakopadarzanena siddhAyAM vyAptau yatsiddhaM tadarzayannAha-prANinAm ihajanmani ityAdi / (1) bahuvrIhiH / (2) pRthivyAdirUpeNa / (3) pRthivyAdiSu / (4) cetane / (5)cetane / (6) pRthivyAdibhUtacatuSTayavyavasthA / (7) viparyastabuddhiH / (6) cArvAkaH / (9) viparyastabuddhiH / (10) cArvAkasya / For Personal & Private Use Only

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4 / 14] bhUtacaitanyanirAsaH 287 prANA daza 'AgamapaThitA vidyante yeSAM te prANinaH teSAm / etena sarvasambandhinAm AdyantacittAnAM dharmitvena upAdIyamAnAnAM pramANAdisattvena (prANAdimattvena) anumAnasiddhatvaM darzayati,itarathA pratyakSeNa teSAmagrahaNAd anumAnasya vA[s]vacane hetoH AzrayAsiddhiH aashyet| na ca Atmana eva taccitte tathA sAdhayitumatrAbhipreta (tam) 'cittAni' iti bahunirdezAt / nApi ekatra Atmani AdyantayoH bahucittasaMbhavaH / tataH sUktam-'prANinAm' iti vacanaM 5 sarvasattvAdyantacittAn (ttAnAmanu)mAnaparicchedyatvajJApanArthamiti / evamapi teSAmanAdyanantabhUtAnAm AdyantacittAsaMbhava iti AzrayAsiddho hetuH; yasmAddhi na pUrvacittamasti tad AdiH, yasmAcca northa (no'ntaH) tad antyam , na caitat jIvAnAdyanibaMdhana (nidhana) tve yuktamiti cet ; atrAhaihajanmani asmin janmani / tAvat zabdaH kramavAcyeva pUrvapUrvajanmasvapi tatsAdhanakramapradarzanArthaH / AdyantacittAni / kathambhUtAni tAni ? ityAha-citta ityAdi / cittAntaram upA-10 dAnopAdeyabhUtaM yeSAM tAni tathoktAni / bhUtazabdaH pratyekamabhisambadhyate / tato'yamarthaH-AdicittAni cittAntaropAdAnabhUtAni antyacittAni cittAntaropAdeyabhUtAni iti / yadi vA, cittAntarasya upAdAnopAdeyabhUtAni iti grAhyam / tathA hi AdicittAni pUrvabhavamaraNAntyacittAntarasyopAdeyabhUtAni, antyacittAni bhAvirbhavAdyacittAntarasya upaadaanbhuutaani| evamapi "evaM vaktavyam [235kha] cittopAdAnopAdeyabhUtAni iti vaktavyaM kimantarazabdena bhedasya 15 upAdAnopAdeyabhUtavacanAdeva siddheH anyathA tadayogAt , ekAtmavaditi cet ; na ; sAkhyaM prati siddhasAdhyatAparihArArtham evaMvacanAt / sAMkhyo hi sarvatra kAryakAraNayorabhedaikAntavAdI 'cittopAdAnopAdeyabhUtAni' iti vacane siddhasAdhyatA manyeta / tatkutaH tAni tathAbhUtAni ? ityAhacittatvAt , vizeSasya sAdhyatvAt sAmAnyasya sAdhanatvAt na pratijJArthaikadezA'siddho hetuH ityeke / vizeSayoH sAmAnyayorvA evaM sAdhyasAdhanabhAve'pi nAyaM doSaH ityapare / anyathA nityaH 20 zabdaH zabdatvAt ityAdAvapi syAt / atra dRSTAntamAha darzayitum-yathA ityAdi / yathA madhyacittam ityrthH| ___nanu jainasya 'lohalekhyaM vanaM pArthivatvAt kASThavat' ityAdAviva na dRSTAntamAtrAd hetu gamakaH, api tu anyathAnupapatteH, sa ca atra, [ataH] Aha-atra ityAdi / atra hetoH punaH iti sauSTave, anyathA sAdhyAbhAvaprakAreNa anupapattiH aghaTanA asti / 'eva' nipAtena manAgapi 25 tadupapattiH nAsti iti vadati / kutaH ? ityAha-janma tasya (jAtasya") ityAdi / jAtaivAdauvA (1) "paMca vi iMdiyapANA maNavacikAyesu tiNNi balapANA / ANApANappANA AugapANeNa hoti dasa paannaa|"-go. jIva0 gA0 129 / (2) AdyantacittAnAm / (3) AdiH antazca / (4) janma / (5) 'evaM vaktavyam' iti nirarthaka bhAti / (6) bhedAbhAve upAdAnopAdeyabhAvAsaMbhavAt / (7) sAmAnyasya ca vizeSaniSThatvAt na niranvayadoSo'pi / (8) "nanu pratyayavizeSo dharmI sAmAnyaM sAdhyamiti na prtijnyaabaiNkdeshtaa|"-pr. vArtikAla. pR0 387 / hetu. TIkAlo. pR0 396 / prameyara0 1.1 / syA. ratnA. pR041-42 / (9) anyathAnupapattiviziSTo hetuH| (10) tadahaHsamutpannasya bAlakasya / tulanA-"pUrvAbhyastasmRtyanubandhAjAtasya hrssbhyshoksNprtiptteH|"-nyaaysuutr0 3 / 1 / 19 / For Personal & Private Use Only

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288 siddhivinizcayaTIkAyAm [4 jIvasiddhiH (jAtasya) antyatasya (utpannasya) pUrvam atItajanmanyazca (nyabhyasta) stanAdipAnAdikatrasya (kaM tasya) smRteranubandhAt avicchedAt / etaduktaM bhavati-maraNAntyacittasya tattvaM yadi uttarajanmAdiprabodhAvinAbhAvi na bhavet , tarhi tatra tadAhitasaMkAravaidhurye jAtasya smRtyanubandhaH [na syAt ] / mAnnapi (bhavannapi) puruSamAtreNa anyena kathamavagamyate paracetovRttInAM [236ka] 5 duranvayatvAditi cet ; atrAha-bhayAdi ityAdi / bhayam Adiryasya abhilASAdeH tasya pratipatteH mukhavikArAdinA nizcitaH, anyathA kutazcit paracetovRttivizeSe pratipattyabhAvamutprekSAmahe / na caivam , ato vatku (ktra)vikArAdeH bhayAdipratipattiH tataH tadanubandhapratipattiriti / etena 'jAtasya pUrvAbhyastasmRtyanubandhAt' ityasya hetoH svarUpAsiddhirapi pratyuktA / nanu madhyacetasi cittatvaM yadyapi cittAntaropAdeyatvasahitaM dRSTaM tathApi Adyantacetasi 10 tattathA na yuktam , anyathA pratyagnerkhAlApUrvakatvadarzanAt pathikAgnerapi pUrvaM (tatpUrva) katvaM tattvAda numIyeta / vyabhicArAzaGkA anyatrApi iti cet ; atrAha-pathikAgneH ityAdi / 'anena' ityayaM zabdaH ante karaNAt 'pratyagnivat' ityasya anantaraM yathAsthAnaM ca draSTavyaH / tato'yamarthaHpathikAgneH pathikasambandhinaH pAvakasya, pathikasya anavasthAyitvena tatsaMbandhitvasya parokSatA jJApanArtham , athavA jvAlAntarapUrvakatvetaratvaMsaMbhavajJApanArthaM pathikagrahaNam tasya hi agniH uta 15 yadyapi saMbhavati / jvAlAntarapUrvakatvaM sAdhyam, atra hetuH 'pathikAgnitvAt' iti draSTavyaH / nidarzanamAha-pratyagnivad iti / kazcit pathikaH zItArtA araNinirmathanAd anyato vA prajvAlitAgniH niHzIto bhUtAt (bhUtvA) kApi gataH, punastatraiva aparaH paNDitamAnA (mAnI) samAgatya tato'gneH pratyagniM prajvAlya anumAnaM karoti pathikAgni [:] jvAlAntarapUrvakaH tattvAt pratyagni vat / na caivam, ataH anena bhavadIyAnumAnasya [236kha] vyabhicAra iti yad vyabhicAra20 codanaM tadanena anantaragranthena pratyuktam prakRte hetulakSaNabhAvAd anyatra viparyayAt / tameva darzayannAha-tejAkAraNa ityAdi / tejasaH kAraNaM pudgaladravyam anantaravarNitam tatpUrvakatvasya tatra pathikAgnau [a]virodhAt / virodhAbhAvAnna jvAlAntarapUrvakatvamasya', nanu (natu) cetane abhihitanItyA tatpUrvakatvasya avirodha iti manyate / atha sarvatra sarvadA santu tadAdicittAni iSTasAdhyAni nanu (natu) maraNAntyacittAni pramA25 NAbhAvAt / tarhi (nahi) "arvAgbhAgadarzipratyakSam iyato vyApArAn kattuM [samartham ] sannihita viSayabalotpatteH / liGgAbhAvena abhAvAt nApyanumAnam / cittatvasya bhAvAliMgAtA vo (bhAvAlliGgAbhAvo) asiddha iti cet ; na ;"tat kAryam , kAraNam , anubhayaM vA syAt ? tatra upadeyAbhimatAt prAgeva bhAvAt na kAryam / 'snAnAdeH prAgapi bhavana jalAdistatkAryam' ityeke; teSAM "prApyamarthakriyAjAtaM kiM kurvANaM jalAdeH kAraNam ? akizcitkarasya tadayogAd atiprasaGgAt / (1) bhavannapi smRtyanubandhaH / (2) smRtyanubandha / (3) agnisamudbhUtadvitIyAgneH / (4) jvAlApUrvakatvam (5) agnitvAt / (6) anyapathikAgnipUrvakatvajJApanArtham / (7) pathikasya / (4) agnitvAt / (9) pathikAgneH / (10) asmadAdipratyakSam / (11) cittam (12) bhAvi / (13) kAraNatvAyogAt / For Personal & Private Use Only

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4 / 14] bhUtacaitanyanirAsaH 289 na ca akAraNaM kAryaM yuktam / sattAm' iti cet ; nanu ca anutpannamasat kharaviSANasamaM kathaM kasyacit tAmupajanayati ? svakAle sattvAdadoSaH ; kAryotpatteH prAgapi tadA tatsattve pUrvabhAvitvameva kAraNasya arthAdApatitaM nAnAgatatvam / pazcAt sattve prAgeva utpanne kArye tadakiJcikaratvaM kRtasya karaNA'yogAt / tatra (tanna) kAryam / nApi kAraNama; arvAgdarzinA kAryAdarzane tadviziSTatA'vinizcayAt / tadarzane anumAnavaiphalyam / [237ka] na ca tanmAnaM liGgam ; prati- 5 bandhavaikalyasaMbhavAt / anubhayasya pratibandhAbhAvAt aliGgatvamiti / tatrAha-sataH cetanasya ityAdi / sato vidyamAnasya cetanasya 'antyadazAyAm' iti pra[kramAd etallabhyate / anena etat kathayati-madhye cetanasya anyasya vA sattvaM bhinna kAryakAritveneva uttarasvapariNAmakAritvena vyAptaM pratipannam , tadidAnI yadi tadabhAve'pi syAt niHsvabhAvatvamiti kutaH kasyacit tattvamanyadvA ? anyathA sarvasya vyApyasya svavyApakAbhAve'pi bhAvAzaGkayA a~nanumAnaM jagat syAditi / 10 citsvabhAvena cidrUpeNa pariNamato vivartamAnasya kAraNAntarAjnapekSatvAt / yasmAt kAraNAt utpadyate asau cetanaH tasmAd anyat kAraNaM tadantaram , tatra na vidyate apekSA yasya tadvA na apekSyate iti tasya bhAvA'bhAvAt (tasya bhAvAt) 'atra punaH anyathAnupapattiH astyeva' ityanena sambandhaH / ___ nanu tadanapekSatve'pi tadra peNa pariNAmo na bhaviSyati ? ityAha-svayam ityAdi / svayam 15 AtmanA akSepeNa jhaTiti vivartasya upptteH| etadapi kutaH ? ityAha-anaimittika [tvAt] ityAdi / nirhetukasya acetanecat (tanavat ) pRthivyAdiva [2] / paramAzaGkate dveSa (dUSa) yituM dvitIya ityAdi / tatra uttaramAha- tadavazyam ityAdi / tasya dvitIyakSaNasya niyamena bhAvAt / tu sa tanasya (satazcetanasya) ityAdi anabhyupagacchato dUSaNamAha-yadi ityAdi / punaH iti pakSAntaradyotane, antyakSaNasya maraNacittasya nottarIbhavanazaktiH nottarapariNAmasAmarthyam , 20 avastutvam antyakSaNasya / tat kiM kuryAt ? ityAha-svopAdAna ityAdi / sva ityanena ante (antyaH) kSaNaH parAmRzyate tasya upAdAnaprabandhasya abhAvaM sAdhayet / kutaH ? ityAhaartha ityAdi / [237] arthasya kAryasya [kriyA karaNaM tallakSaNatvAd vastunaH / tatsAmarthya tallakSaNam , tacce sahakArivaikalyAt kAryAkAriNo'pi tatkSaNasya asti iti cet ; atrAhasamartham ityAdi / samartham antyakSaNajAtam iti na karoti ca ityevaM viruddham / tathAhi- 25 yadi samartham ; kathaM na karoti ? na karoti cet ; kathaM samartham ? anyathA nityaM samarthamapi sahakArivaikalyAt sarvadA na kuryAditi manyate / nArthakriyA nApi tatsAmarthya 'tallakSaNam , api tu sattAsambandha iti" kasmAnnAzaGkitamiti cet ; avyApakatvAt , sAmAnyAdau abhAvAt , (1) kurvANam / (2) avidyamAnam / (3) sattAm / (4) kAraNamAtram / (5) kAryakAraNa-ubhayavyatiriktasya / (6) uttaracittam / (7) anumAnazUnyam / (8) arthakriyAsAmarthyam / (9) vastulakSaNam / (10) vastulakSaNam / (11) vastulakSaNam / (12) vaizeSikAbhimatam / "dravyAdInAM trayANAmapi sattAsambandhaH..."-praza0 bhA0, vyo0 pR0 121 / (13) teSAM svataH sattvAt sAmAnyavizeSasamavAyeSu sattAsambandhAbhAvAt / For Personal & Private Use Only

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290 siddhivinizcayaTIkAyAm [4 jIvasiddhiH pratiSiddhatvAcca / tarhi taduttarIbhavanazaktyabhAve'pi vijAtIyakaraNazaktena tadavastutvam ityAzakanIyamiti cet ; na; cArthA (varvA) kasya tathA matAbhAvAd bhuutsmucchedaanbhyupgmaat| ata evoktam 'acetanavat' iti / nanu yathA cetanasya saMsAre avagrahAdayo na tata UvaM tathA maraNAt pUrva so'pi na pazcA5 diti cet ; atrAha-sAmagryA janma yeSAm visadRzakAryANAM keSAM (teSAM) kAdAcitkatvaM suvarNe kaTakAdInAmiva syAt na puna (tu na) ca uttarIbhavanasya kAdAcitkatvam / 'acetanavat' ityetadatrApekSyam / na ca 'antyacittAni cittAntaropAdeyabhUtAni' iti sAdhayataH pratyakSabAdhA pakSasya yathA 'azrAvaNaH zabdaH' iti sAdhayataH / antye (ante) kSayadarzanAditi cet ; atrAha-tat tasmAd uktanyAyAt etat pareNa ucyamAnam ante maraNAd UrdhvaM yaccetanasya pareNa kSayadarzanam 10 upagatam tad asiddham anizcitam , tatra ttkssyaa'siddheH| adarzanaM punaH prANabhinmAtrasya (bhRnmAtrasya) tadhaNasAmarthyavaidhuryAt / na ca tadadarzanaM pakSabAdhanAya alam , [238ka] anyathA zabde nityatvA'darzanamapi tadvAdhakaM syAditi manyate / atazca tadasiddham ityAha-madhye janmana UrdhvaM maraNAt prAk yat sthitidarzanaM tadapi na kevalam ukto nyAyaH sthiti prasAdhye (dhaye)t "antye' (ante) iti sambandhaH / kutaH ? ityAha-avyabhicArAd avinAbhAvAt / tathAhi15 yadi ante sthAMtuna (sthAsnuna) bhavet bhAvo madhye'pi na bhaved avizeSAditi saugataM matam / yaduktam *"jotireva hi bhAvAnAM vinAze heturiSyate / yo jAto na ca vidhvasto nazyet pazcAt sahetava (sa kena vA) // " iti / atha madhye sthitiH, tarhi tatra yattasya rUpaM tadevApi (tadeva ante'pi) iti pazcAt sthitiH 20 kena vAryate / etadapyuktam *"yokasmin kSaNe jAtaH tiSThet kSaNamihAparam / kSaNakoTI(Ti)sahasrANi nanu tiSThet tathaiva sH||" atha madhye sthAsnurapi punaH kSarAdi (kSurAdi) vipAyipratyayopanipAte nazyati iti matiH; sApi na yuktA; yataH tathAvidhayaM gaganAdivat tadayogAt' *"sato'tyantavinAzA'saMbhavAt" 25 ityuktatvAcca / saugatamatAnusArI bhUtvA kadAcit cArvAko madhye sthiteranupalabdhi madhye sthiteradarzanasya asiddhazca kAraNAt , na kevalam avyabhicArAt "madhye sthitidarzanam' ityAdinA sambandhaH / anena madhye sthitidarzanasya asiddhatA parihRtA / nanu prasAdhayatu madhye sthitidarzanam ante sthitiM cetanasya, tAM tu acetanarUpeNa, tato 30 viruddho hetuH iti cet ; atrAha-yadi ityaadi| cetanaH san acetanAkAreNa vivarteta punaH (1) ante / (2) alpajJatvAditi / (3) utpattireva / (4) uddhRto'yam..."jAtireva.."nazyet pazcAt sa kena vA"-SaDda0 vRha0 pR0 12 / (5) madhye / (6) sadA sthAsnoH / (7) vinAzAsaMbhavAt / (8) sthitim / For Personal & Private Use Only

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10 4 / 14] bhUtacaitanyanirAsaH 291 cetanAkAreNa vivarteta yadi svApaprabodhavat svApaprabodhayoriva pretyabhAvasiddheH mRttvA punarbhavanasiddheH kathaM na kathaJcid anavadyaM syAt / kiM tat ? ityAha-apara ityAdi / [238kha] etadabhyupagamya dUSaNamuktam , yAvatA paramArthato naitadasti iti / 'na punaH cetanaH caitanyaM vihAya' ityAdinA uktaM smArayannAha-cetanetarayoH ityAdi / cetano jIvaH itaro'cetanaH pRthivyAdiH tayoH saGkarazca ekatra prasaktiH vyatikarazca parasparaviSayagamanaM tayoH pratipattiH-ayuktaiva / kathaM. 5 bhUtayoH ? ityAha-svabhAvasiddhayoH ekaikaparihAreNa svasvarUpeNa siddhayoH / yadi vA, svasmAt samAnajAtIyAd bhAvAt niSpannayoH / kutaH ? ityAha-dRSTasya tayorbhedasya hAneH sarvasya prakSayasya (pratyakSasya) sA nAsatAM darzayati-nIlAdisukhAdipratyakSasyApi tadanuSaGgAt / adRSTasya pratyakSeNa aviSayIkRtasya tayoH saGkarAdeH kalpanAca iti| anenApi parasya pramANAnta[ra] prasaGgaM darzayati tadabhAve tadayogAt / / nanu' bhavatu adRSTakalpanam apramANakaM tu na syAt , vyavahAreNa tadabhedasAdhakasya anumAnasyopagamAt / tacca anumAnam-cetano bhUtapariNAmaH tatsvabhAvo vA sattvAdibhyo jalabu budavat madazaktivacca iti / etadevAha-jala ityAdinA / jalasya bubudaiH samAnaM varttate iti tadvat / ke ? ityAha-jIvAH / etaduktaM bhavati-yathA sattvAdisanto (manto) bubudA jalAtmakAH tatraiva bhavanti vinazyanti [ca] tathA jIvAH pRthivyAdiSu iti madasya jAtikayA 15 mantryA (zaktyA ) tulyaM vartate iti tadvat / kiM tat ? vijJAnam / idamatra tAtparyam-yathA bhatIkivodiniH (satI kiNvAdibhiH) madazaktiH AtmabhUtA abhivyajyate, tatraiva punaH sA tirobhavati tathA bhUtaiH vijJAnam / atrottaramAha-ityeva (va) paraH kevalam arkasA (a) kaTukimAnaM [239 ka] dRSTvA guDAdAvapi yojayati-kaTuko guDAdiH sattvAdibhyo guDAditi (arkavat) / tadanena yathA atra pakSasya pratyakSabAdhanaM tathA prakRte'pi iti darzayati / hetuM dUSayannAha-vijJapteH 20 ityAdi / vijJapteH pariNAmicetanAyAH, yadi 'sAdhayet' iti sambandhaH / kim ? ityAhabhUta ityAdi / kutaH 1 ityAha-sattvotpatti ityAdi / kena dRSTAntena ? ityAha-madazaktyAdi ityAdi / kasmin satyapi ? ityAha-svAlakSaNyasya ityAdi / atra Adizabdena paryAyAdivizeSo gRhyate, tatpratibandhAbhAvaM darzayati tasya / dUSaNamAha-tata eva sattvotpattikRtakatvAdeH 'sAdhayati' iti smbndhH| kim ? ityAha-buddhi ityAdi / buddhizca pradhAnasya AdyaH pariNAmo 25 mahadAkhyaH caitanyaM tu puruSaH tayoH vivartaH pariNAmaH tasya anatikramam / keSAm ? ityAha-bhUtAnAmapi na kevalam anyasya / kasya ca (kasyeva) ? ityAha-sukhAdi ityAdi / sukhAdi svasaMvedanaM ca tayoriva tadvat iti / kaH ? ityAha-paro'pi sAMkhyaH-*"tasmAdapi SoDazakA paJcabhyaH paJca bhUtAni" [sAMkhyakA0 21] iti vacanAt / puruSAdvaitavAdIba (dIvA)*"puruSa eva idam" [Rk0 10 / 90 / 2] ityAdyabhidhAnAt, na kevalaM cArvAka eva iti apizabdaH 30 (1) hAniH / (2) cArvAkaH / (3) cetanAcetanayorabheda / (4) jale eva / (5) Adipadena utpattimaravakRtakatvAdayo graahyaaH| (6) ekAdazendriyapaJcatanmAtrAsamUharUpAt SoDazakagaNAt / (7) rUparasagandhasparzazabda lakSaNa paJcatanmAtrAbhyaH / For Personal & Private Use Only

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292 siddhivinizcayaTIkAyAm [4 jIvasiddhiH iti hetoH viruddhA'vyabhicArI 'sattvotpattikRtakatvAdiH' iti vibhaktipariNAmena sambandhaH, viruddha sAdhyaM na vyabhicarati evaMzIlaH caitanyabhUtapariNAmavat teSAmapi anyapariNAmaprasAdhanAt / yadi vA, viruddhana sAdhyena [avyabhicArI tadavinAbhAvI viruddha iti yAvat / tathAhi-vijJaptaH sattvAdi madhyAvasthAyAm anantaroktanyAyAd vipakSasadbhAvabAdhanAt cetanopAdeyatvAvyabhicAri 5 pratiSThApitaM [239 kha] yathA ca 'antarvyAptau asiddhAyAM bahiryApterakiJcitkaratvaM tathA na siddhAyAmapi iti / yadvakSyati-pra mA Na saM pra he-*"bhaviSyati AtmA sattvAt" [pramANasaM0 pR0 104] tatra ca na acidra peNa ; aniSTApatteH sAdhanavaiphalyAcca / nApi cidra peNa ; tatsAdhane pRthivyAdAvapi sadbhAve na tavyabhicArI viziSTasya hetutvAt / idamaparaM vyAkhyAnam tata eva ityAdi / bhUtAnAmapi iti, ayamapizabdo bhinnakramaH 'viruddhA'vyabhicArI' ityasya 10 anantaraM draSTavyaH / tato'yamartho na kevalaM viruddhA'vyabhicArI kintu vyabhicAryapi / vijJaptamadhyadazAyAM caitanyavivartA'natikrame'pi sattvotpattikRtakatvAderdarzanAt / / iti ityAdinA upasaMhAramAha-ityevam anantaraprakAreNa mithyAbhinivezAd asatyA''mahAt pramANaprameyavyavasthAm atilavayet pramANasya pramANatvasya, bhAvapradhAnatvAt nirdezasya, vyavasthA vizada eva abhrAnta eva jJAne sthitiH tAm atilavayet atIva pralayaM nayet / tathAhi15 bhUtebhyo'tyantamabhinnaM caitanyaM bhinnaM (atyantabhinnaM caitanyamabhinna) pazyat pratyakSaM yadi pramANam ; dvicandrAdijJAnaM kathaM na bhavet yato laukikI (kI) pratyakSatadAbhAsavyavasthAmanusaran laukAyatikaH syAt ? atha apramANam ; dvicandrAdijJAnavat sarvamavizeSeNa bhaved bhUtebhyo'bhinnasya svarUpasya tato bhinnasya sarveNa grahaNAt / nahi kiJcidvijJAnam AtmAnaM rUpAdyAtmakaM pratyeti sArUpyaniSe dhAt / tathApi tasya tathA pratItikalpane sarvasya sarvadarzitvakalpane [s]laukAyatikaM jagat syAt / 20 kiM ca, tadAtmakatvena [240 ka] sarvasya jJAnasya avabhAsane cArvAkacarvitA sarvavipratipattiH iti kiM zAstrapraNayanena ? nahi nIlAdikaM pazyantaM prati tadupadezaH arthavAn / bhrAntivyavacchedArthaM taditi cet ; na; bhrAntibuddharapi tadAtmakatvena avabhAsane tadavastho doSaH, tataH tato'bhinnasya svarUpasya bhinnasya grahaNAt kinnAmAbhrAntaM yat pratyakSaM pramANaM syAt ? bhUtAtmamAtre abhrAntamiti cet ; syAdetadevaM yadi "tanmAtrasya kutazcitsattvaM pratIyeta, darzanasya tadadarzanena vyabhi25 cArAd , atrApi bAdhakasya durlabhatvAt / yadi tarhi tad bhUtebhyo bhinnamavabhAsate tathaiva sat ityeke / tathApi tasya tato'bhede [na] kasyacit kutazcid bheda iti na pratyakSapramANavyavasthA tatprameyavyavasthA vA ityapare / aparasya tu darzanam-satyam ; tadbhUtebhyaH kAraNatvena abhimatebhyo bhinnaM tathA'vabhAsanAt, kAryasya kAraNAt bhedAcca, tathApi yathA pArthivatantubhyaH paTo jAyamAno bhinno'pi pArthiva eva tathA 30 caitanyaM bhUtAtmakazarIrAd bhUtAtmakam iti; tadasatyam ; yato nahi yathA rUpAditvena tantupaTayoH (1) pakSa eva sAdhyasAdhanayoAptirantAptiH / tulanA-"antarvyAptAvasiddhAyAM bahiraGgamanarthakam" pramANasaM0 pR0 111 / (2) 'na' iti nirarthakam / (3) pramANam' iti sambandhaH / (1) tadAkAratAnirAkaraNAt / (5) bhUtAtmamAtrasya / (6) jAyamAna bhinnamapi / For Personal & Private Use Only

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4 / 15 ] naiyAyikAbhimatacaitanyasamIkSA 293 sAdharmya tathA bhUtacetanayoH,' arUpAditvAt cetanasya / tatrApi tatkalpane na pratyakSam', sAdhanAntaraniSedhAt / nAnumAnam , anyathA 'pratyakSameva pramANaM nAparam' iti pramANavyavasthAmatilacayati sattvAdeH pRthivIdRSTAntena cetate (cetane) rUpAdimattvasAdhane ta~ta eva bhUtAnAM pratyekaMtatsAdhanAt prameyavyavasthAm atilaGghayati / 'jIve tAvat nAstikyaM mithyAdarzanam' iti vyAkhyAtam, saMprati 'anyatra jIvAbhimA- 5 nazca' ityetad vyAkhyAtukAma Aha-[240kha] tathA ca ityAdi / [ tathA cAtmA guNaiH krtaa'vikaarypyrthaantraiH| bhoktati mataM mithyA vyApakAdezakalpanA // 15 // svataH pravartamAnasyaivAnekarUpasya paropakArasaMbhavAt / tadvihAya punaravikAriNa eva prayatnAdRSTasamavAyAt kartRtvaM punaH sukhaduHkhAdisamavAyAt bhoktRtvamiti bandhyAsUno- 10 vikramAdiguNasampadvaktumupakramate / pariNAmo vastulakSaNam / tathA paro jIvasya tattvaM caitanyasukhaduHkhAdipariNAmakartRtvabhoktRtvalakSaNaM cetanaH puruSaH svayaM svabhAvataH akartA darzanAt bhokteti vibhajate / pratipannakAryakAraNAtmano'cetanasya pradhAnasya tavRttiriti sukha / svataH pravartamAnasyaiva zarIropakArasaMbhavAt / ] tathA tenaiva prakAreNa guNaH prayatnA'dRSTAdilakSaNaiH karaNaiH kRtvA AtmA kartA / 15 kiMbhUtaiH ? arthAntaraiH tato'tyantaM vibhinnaiH / kiMbhUto'pi ? ityAha-avikAryapi anAdheyA'praheyAtizayo'pi ityevaM matam mithyA taprA (tathA) guNairbuddhyAdibhiH arthAntaraiH AtmA avikAryapi sukhAdyanubhavarUpatayA gaganavadapariNato'pi bhoktA iti mithyA yuktivirodhAt / evaM vaizeSikAdeH anyatra jIvAbhimAnaM pradarya sAMkhyasya darzayannAhabhoktA ityAdi / tatrAyamarthaH-guNaiH sattvarajastamobhiH kAraNabhUtaiH arthAntaraiH pradhAnAzritaiH 20 AtmA puruSaH bhoktA tadupadarzitAnAmarthAnAm anubhavitA avikAryapi tatsAkSAtkaraNapariNAmarahito'pi iti mithyaa| nahi tathA'pariNataM tathA bhavati, vipratiSedhAt / sadA tatsvabhAvatve jAgratsuptAdyavizeSaH / sati darzane sato dRzyasya adarzanAyogAt / tadAvirbhAvatirobhAvakalpanApi avikAriNo na yuktaa| etena puruSAntarabuddhyarpitAkArasya sarvasya sarvaidarzanam uktam / adRSTaM na darzanasya niyAmakam ekarUpatvAttasya / nApi dRzyasya 25 niHsvabhAvatApatteH / na ca samAnadarzanAnAM kasyacid dRzyaMdya yadya dRSyaM (dRzyamanyasyAha zya) dRSTamiti / tathA 'bhoktApi sannakartA' iti mithyA, bhoktuH akartRtvavirodhAt , sakalazaktivirahalakSaNatvAd akartRtvasya / adhunA tayoH" sAdhAraNaM mithyAtvaM darzayannAha-vyApaka ityaadi| (1) sAdharmyamasti / (2) pramANaM sAdhakamasti / (3) sasvAdibhyaH / (4) AtmanaH / (5) / naiyAyikasya / (6) darzanasvabhAvatve / (7) kadAcidAdhirbhAvaH kadAviJca tirobhAvaH / (8) kUTasthanityasya puruSasya sadaikarUpatvAt / (9) adRSTasya / (10) bhujikriyAyAH kartureva ca bhoktRtvAt / (11) naiyAyika saaNkhyyoH| For Personal & Private Use Only

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294 siddhivinizcayaTIkAyAm [4 jIvasiddhiH vyApakasya Atmano'dezakalpanA niraMzatvakalpanA mithyA tayoH virodhAt iti nirUpayiSyate / [241ka] 'vyApakAdervikalpanta(lpanA)'iti kvacit pAThaH / atra Adizabdena niraMzatvAdiparigrahaH, so'pi mithyA ekatra pramANAbhAvAd anyatra dehA'vyApakatvaprasaGgAt / svataH ityAdinA kArikArthamAha-svata AtmanA pravartamAnasyaiva pUrvAkAraparihArA'jaha5 vRttamuttaraM pariNAmam anubhavata evAnekarUpasya paropakArasaMbhavAt pareSAm Atmano bhinnAnAM buddhyAdInAm upakAro janam (jananam ) athavA paraiH sahakAribhiH upakAraH atizayo vA taktasya (tasya) saMbhavAt kAraNAt tadvihAya tat svataHpravarttamAnaM va'tusrutyakA (vastu muktvA) punaravikAriNa eva kUTasthanityasyaiva Atmano jIvasya prayatnA'dRSTasamavAyAt sakAzAt kartR tvaM punaH pazcAt prayatnA'dRSTAkRSTeSTapadArthaprAptayanantaraM sukhaduHkhAdisamavAyA bhoktRtvam ityevaM 10 vyAsUno (bandhyAsUno)rvikramAdiguNasampadaM vaktum upakramate naiyAyikaH / etaduktaM bhavati yathA bandhyAsutasya paropakArA'saMbhavAt na vikramAdiguNasaMpatkIrtanaM nyAyyaM tathA avikAriNaH paropakArA'saMbhavAt prayatnA'dRSTayorabhAvAt na tatsamavAyAt kartRtvaM nyAyyam , tadabhAvAt tatkutaH ? sukhaduHkhAdivijJAnA'bhAvAt tatsamavAyAd bhoktRtvamapi tAhageva iti / prayatnA'dRSTayoH saha vacanaM tayoH kAryakAraNabhAvA'bhAvapradarzanArtham / pareNa hi prayatnavizeSAd adRSTaH, tasmAcca 15 prayatnavizeSa iti iSyate / tatra avikAriNaM ekasyApyanutpattau dvitIyAbhAvasya sulabhatvAt / dRSTAntadAAntikabhAvA'bhAvapradarzanArthaM vA- tena hi prayatnasya dRSTAntatvam adRSTasya dArTAnti* katvam iSyate [241kha] / tadyathA-'prayatnasamAnadharmeNa hi devadattaguNena tadupakArakAH pazvAdayaH samAkRSTAH kAryatve sati tadupakArakatvAt prAsAdivat' iti ; tatra prayatnasya avikAriguNatvaniSedhe kuta eva adRSTasya "tadguNatvam iti ? 20 nanu mA bhUd bandhyAsUnoH atyantamasato vikramAdiguNasamyaga (sampad)vyAvarNanam ___ Atmanastu avikAriNo'pi sattvAt kartRtvAdivyAvarNanamupapannamiti cet ; atrAha-vastu ityaadi| vastuno bhAvasya lakSaNaM svabhAvaH / kim ? ityAha-pariNAmaH / "tadabhAve vastutvA'yogAt / talakSaNaM vastuno vihAya punaH avikAriNa eva vastulakSaNapariNAmarahitasyaiva avastuna eva ityarthaH, lakSaNanivRttyA lakSyanivRtteravazyaMbhAvAt / zeSaM pUrvavat / evaM naiyAyikamataM nirAkRtya kApilamataM nirAkurvannAha-tathA ityAdi / tathA tena prakAreNa paraH sAMkhyaH jIvasya AtmanaH tattvaM svarUpaM caitanyasukhaduHkhAdipariNAma kartRtvabhoktRtvalakSaNaM vibhajate vilabhate / kiM gaje va (kiM vat) katham ? ityAha-pratipanna ityAdi / pratipannaH kathaJcidabhedena AtmasAtkRtaH kAryasya uttarottarasya mahadAdeH kAraNasya pUrvapUrvasya Atma - (1) vyApakatva-niraMzatvayoH / (2) srvgttvpksse| (3) niraMzatve / (4) parakRtasya upakArasya AdhAnAyogAt / (5) tallakSaNakartRtvAbhAvAt paropakAraH kutaH / (6) AtmanaH / (7) naiyAyikena / (6) adRSTena / (9) "devadattavizeSaguNapreritabhUtakAryAH tadupagRhItAzca zarIrAdayaH kAryatve sati tadupabhogasAdhanatvAt gRhavaditi |"-prsh0 kiraNA0 pR. 149 / (10) avikAryAtmaguNatvam / (11) prinnaamaabhaave| For Personal & Private Use Only

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295 . 4 / 15 ] sAMkhyAbhimatacaitanyasamIkSA (AtmA) svabhAvo yena tasya / kasya ? ityAha-pradhAnasya' / kiM bhUtasya ? ityAha acetanasya iti / tasya sukhaduHkhAdi (deH) vRttiH tatpariNatiH iti / 'pratipanna' ityAdinA pradhAnavad yadi puruSasyApi pratipannakAryakAraNAtmatA ko doSaH syAd yena tasya avikAritvaM kalpyate ? na ca doSamantareNa tattyAgaH aprekSAkAritApatteH / syAt pratyakSAdi vA vA (bAdhA) doSo yadi avikAryasyA (ryatvamasya) pratIyete (yeta) [242ka] darzayati 'sukha' ityAdinA kRtottaratvam / 5 kRtottaraM hyetat-*"syAtparyAyaH pRthivyAdeH" [siddhivi0 4 / 14] ityAdinA / nanu syAdevaM yadi cetanAH sukhAdayaH siddhAH syuH, na caivamiti cet ; kathaM puruSaH cetanaH ? abhyupagamAt , so'yam anyasya sukhAdAvapi / na cAsya svaparasambandhitvakRto vizeSaH; tadakiJcitkaratvAt / etena 'AgamAt' iti cintitam / yadi punaH svayam Atmano grahaNAtsa cetanaH; sukhAdirapi syAt / nahi tasyApi para eva sAkSAtkArI kazcit / puruSa iti cet ; 10 tasyApi tathA anyakalpane anavasthitiH / aparasyA'darzanam ubhayatra / acetanapradhAnapariNAmatvAt pRthivyAdivad asvagrahaNAtmakAH sukhAdayaH ; pratyakSeNa pakSabAdhanaM zabdA'zrAvaNatvavat / kathaM vA tatpariNAmAH te ityapi cintyam / anAtmagrahaNAt" ; anyo'nyasaMzrayaH" / utpattyanyatvAdeH (utpattimattvAdeH) ghaTAdivadacetanAH sukhAdaya ityeke ; tatra (tanna ;) sattvAt tadvat puruSo'pyacetanaH syAt / tatra yathA sattvA'vizeSe'pi kiJcit cetanam , aparam anyathA, tathA 15 utpattyAdya (utpattimattvAdya) vizeSe'pi syAt / atra anye hetoH asiddhatAmudbhAvayanti ; tanna ; anyathAbhAvasya utpattyAdivyapadezAt , tasya sAMkhyairapi aGgIkaraNAt anyasya tavyapadezAhasya pramANataH saugatasyApi asiddheH / tataH sukhAdeH cetanatvavat cetanapariNAmatvamuktamiti manyate / cetanaH puruSaH svayam AtmanA akartA kevalaM pradhAnakartRtvAropAd upacAreNa kartA ityucyate iti 'svayam' ityanena darzayati, svabhAvataH svarUpataH na upacArataH / darzanAddarzitaviSayasya 20 sAkSAtkaraNAd bhoktA ityevaM jIvasya tattvaM vibhajate / evaM manyate bhoktRtvavat [242 kha kartRtvamapi buddhipUrva cetanasyaiva yukta netarasya ; anyathA tata eva sakalapuruSArthasiddhaH puruSakalpanA kamarthaM puSNAti / svata ityAdinaiva 'vyApako deza (kAdeza)kalpanA mithyA' iti ca vyAkhyAtam / tathAhi-svata AtmanA pravarttamAnasyaiva yugapat sarvazarIrAvayavAn svAvayavaiH vyApnuvataH 25 parasya zarIro (zarIrasya upakAro dhAraNAdiH tasya saMbhavAnna nizrA (vAt mithyA a) dezasya saugatakalpitAvibhAgacittavad iti / etacca cU # laghvAde ('laTAdeH) jIvasiddhau "zAstrakRtA cintitam avadhAryam / etadapi kutaH ityAha-avastu (vastu) lakSaNam ityaadi| [pariNAmaH] saha krameNa vA anyathAbhAvo bhAvalakSaNam / zeSaM pUrvavat / (1) prakRtitatvasya / (2) svIkriyeta / (3) puruSasya / (4) jainasya / (5) abhyupagamasya / (6) jainAgame sukhAdezcetanatvavarNanAt / (5) purussH| (8) iti cet / (9) sukhaadyH| (10) AtmaravenAgrahaNAt / (11) sati sukhAdeH AtmatvenAgrahaNe acetanapradhAnapariNAmasiddhiH, tatsiddhau ca anAtmagrahaNasiddhiriti / (12) pRthivyAdivat / (13) pRthivyAdi / (14) acetanam / (15) buddhimataH pradhAnAdeva / (16) niraMzasya / (17) laTapipIlikAdeH trasajIvasya / (18) akalaGkadevena / For Personal & Private Use Only

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5 296 siddhivinizcayaTIkAyAm [4 jIvasiddhiH nanu yathA caramakSaNaH anarthakriyAkAryapi parArthakriyAkArisAmyAt [san ] tathA AtmApi syAt ; tanna yuktaM 'tadvihAya' ityAdi iti sAMkhya-yogAH; tatrAha-antya ityAdi / [antyacittakSaNevAtmA bhAvazcet kArako yataH / syaadbhaavsttstdvdbhaavenaavishesstH||16|| nityasyAtmanaH antyabuddhikSaNasya ca svayamakizcitkarasyAnarthakriyAkAriNaH kutazcitkArakAdisAdhA vastutve punaH akArakatvAdeva vyaktamavastutvam avastusAdhAt / ] anta (antya) zcAsau cittakSagazca sa iva AtmA puruSo'kArakaH kAryamakurvan bhAvo vastu syAd bhavet / kutaH ? kArako yataH, anyena kArakeNa samAnadharmA ytH| cet zabdaH parAbhiprAyadyotakaH / atra dUSaNamAha-abhAvasvacchaH (abhAvastucchaH) syAt 10 'AtmA' iti sambandhaH / tataH [tadvat ] antyacittakSaNAd (gavad ) abhAvena nIrUpatvena avizeSato vizeSA'bhAvAt , jainAn prati sAdhyasamo dRSTAnta iti manyate / ____ dRSTAnta-dAntiko ekena talaprahAreNa apahastayannAha-nitya ityAdi / nityasya avikAriNa AtmanaH antyabuddhikSaNasya saugatakalpitasya ca iti samuccaye / svayaM na kiJcitkarasya anarthakriyAkAriNaH kutazcid vastutve aGgIkriyamANe / kutaH kutazcid ? ityAha15 kArakasAdhAd [242ka] iti / kArakeNa sAdharmyAt jJeyatvAdilakSaNAd Adizabdena vstutvaadiprigrhH| nanu jJeyatvaM svaviSayajJAnajanakatvam , ataH taccet tasyAsti; 'svayam akiJcitkarasya' iti virudhyate / vastutvAdisAdhAcca vastutvasAdhane tadeva sAdhanaM sAdhyaM ca prasaktam / tatra jJeyatvAdibhAve va (ca) yadvakSyati-'avastusAdharmyAt' iti; tadapi na saGgatam, kharazRGgA20 dinA sAdhAbhAvAditi cet ; na; anyathA'bhiprAyAt / tadyathA, yathAhi-pareNe antyacittakSa Nasya Atmano vA svayamakiJcitkarasyApi vastutvaM sAdhyate kAri(ra)kAbhimatavat kenacid ubhayatra vidyamAnena dharmeNa, tadA hetorasya asiddhatodbhAvanArthamAha-punaH ityAdi / punaH asya prayogasya anantaram akAraNa (ka) tvAdeva kArakasAdhA'bhAvAdeva na hetvantarAt iti eva kArArthaH / na hi svayamakiJcitkarasya kenApi dharmeNa kArakasA zyaM sadapi jJAtuM zakyam , taddharma25 jJAnopAyA'saMbhavAt / tataH kim ? ityAha-vyaktaM yathA bhavati tathA avastutvam vastutva sAdhanAbhAvaH prakRtasya iti / idaM tu nizcitaM syAd ityAha-avastu ityAdi / avastunA kharaviSANena sAdhAd akiJcitkaratvasAdRzyAt vyaktamavastutvaM niHsvabhAvatvam / yadA paro'kiJcitkarasyAsya vastutvasAdhane kalpitaM kArakasAdharmyamicchati tadA akArakatvAdeva ityAdi prtiprmaannmucyte| 30 antyacittakSaNasya akiJcitkarasya avastusAdharmyAdi (da) vastutve sAdhye akArakatvAdeva ityasya hetoH paropagatena nyAyena sAdhyAvyabhicAraM darzayannAha-sattAm ityAdi / (1) jJayatvaM / (2) naiyAyika-saugatAdinA / (3) AtmanaH / (1) antyacittakSaNasya / For Personal & Private Use Only

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297 4 / 18] sAMkhyAbhimatatattvasamIkSA [sattAM vyAmoti cetkAryasattaivArthakriyA svayam / kramAkramAbhyAM kUTasthAt svanivRttau nivartayet // 18 // tatsattAvyatirekeNa nArthakriyAM prekSAmahe / sA punaH kramayogapadyAbhyAM vastusattAM vyApnuyAt antyacittakSaNAt nityAdvA svayaMvyAvartamAnA tatsattAM nivartayet / avyApakavyAvRttau vyAvRttyaniyamAt / sA ca 'kathamavyabhicArI sattvAdihetuH yataH kSaNikameva 5 paramArthasat sidhyet / ] sattAM vidyamAnatAM [243kha] vyAmoti cet ydi| kim ? ityAha-arthakriyA svayam AtmanA / kA'sau arthakriyA ? ityAha-kAryasattaiva tatkA (tatka) raNasAmarthyam , asya niruupyissymaanntvaat| sA'pi arthakriyA kramAkramAbhyAM vyAptA, 'ced' ityanuvartate, 'vyAnoti' ityasya kRtapra (pra) tyayapariNAmasya atra sambandhaH / kUTasthAd acalAt nityAt svanivRttI 10 sattAM nivartayeda arthakriyA cet / athavA 'kramA'kramau svanivRttau nivartayataH' iti vacanapariNAmena sambandhaH 'arthakriyAm' iti tA (ipa )vibhaktipariNAmena / nahi antyacittakSaNasya akArakatvAdeva 'avastusAdhAd vyaktamavastutvam' iti ghaTanA / ___ nanu antyacittakSaNo yadyapi sajAtIyaM kAryaM na karoti, na cApi (tathApi) vijAtIyasya viSayavijJAnAdeH karaNAt nA'siddho madIyo hetuH, bhavadIya eva akArakatvAdeva ityasiddha iti 15 cet ; etaccodyaparihArapurassaraM na paramAtarI (?) iti gamyate / tasya sattA svottarapariNAmasadbhAvaH tasyA vyatirekaH abhAvaH tena tAma (svasattAma)ntareNa ityarthaH / nArthakriyAM vijAtIyakaraNaM prekSAmahe api tu tayA~ sahaiva prekSAmahe / evaM manyate yathA zizapAyAH kvacid vRkSasvabhAvatAmupalabhya dezAntarAdAvapi tatsvabhAvatA. anyathA niHsvabhAvatApattaH, vavasthApyate. tathA tata eva bhAvasya bahulaM sajAtIyetarakAryajananasAmarthyasvabhAvavA (tA) darzanAt sarvadA sA 20 kinna vyavasthApyate vizeSAbhAvAt ? itarathA sarvAnumAnocchedaH / / nanu bhavatu tatsvabhAvatA, tathApi sajAtIyaM na kariSyati iti cet ; viruddhametat [244ka] 'samarthaM na karoti ca' iti nityavat / upAdAnavacca upAdeyasyA'pi adRzyatAvirodhAt / atha kAryattayA (atha na kAryasattayA) bhAvasattA vyAptA tato vijAtIyakAryAsadbhAve'pi sI na virudhyte| . kuta etat ? tathAdarzanAt , taditaratra samAnam / yadi vandhaH (yadi punarayaM nirbandhaH) sajAtIyA- 25 karaNe'pi vijAtIyakaraNam iti; tathA vijAtIyA'karaNe'pi sajAtIyakaraNazaGkayA bhAvyamiti na nirArekA sugatasya itarasya vA sarvajJatA" nAma ? kathaJcaivaMvAdinAM sAmagrI janikA ? yataH *"ekasAmagryadhInasya" [pra0vA0 3 / 18] ityAdi sughaTaM syAt" / tasmAd vijAtIyavat sajAtIyasyApi karaNamastu iti / (1) vyApnoti iti kriyA kRdantapratyayAntA 'vyAptA' iti rUpaM prAptA atra sambadhyate / (2) dvivacana / (3) 'tA' iti SaSThIvibhaktaH saMjJA / (4) atra tu 'arthakriyAm' iti dvitIyAntaM sambadhyate / (5) atra pAThaH truTitaH / (6) sattayA / (7) puraHsthite / (8) sajAtIyetarakaraNasvabhAvatA / (9) bhaavsttaa| (10) sarve'rthAH sajAtIyameva uttarakSaNaM kurvantu na sarvajJacittaM vijAtIyamiti bhaavH| (11) tatra hi sajAtIyamuttarakSaNaM janayitvaiva vijAtIyaM kSaNaM prati sahakAribhAvakalpanenaiva nirvAhaH / For Personal & Private Use Only

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298 siddhidhinizcayaTIkAyAm [4 jIvasiddhiH bhavatu evaM tataH kim ? ityatrAha-sA anantaroktA punaH arthakriyA vastusattAM ced vyApnuyAt / kena prakAreNa sA ? ityatrAha-kramayogapadyAbhyAm iti / tataH kim ? ityAhavyAvarttamAnA arthakriyA antyacittakSaNAt nityAdvA tayoH sattAM nivartayet / kuta etat ? ityatrAha-svayam AtmanA, avyApakasya vyAvRttau satyAM vyAvRttaH aniyamAd avazyaMbhAvA'5 bhAvAd 'avyApyasya' iti zeSaH / __ syAnmatam-vyAvarttatAm antyacittakSaNAd arthakriyA tathApi sattA na nivarttate apratibandhAt' iti cet ; atrAha-sA ca ityAdi / katham avyabhicArI na kathaJcit hetuH sattvAdiH anarthakriyAkAriNi nitye'pi tadbhAvA'nivAraNAditi manyate / yataH vyabhicAritvAt kSaNika meva parayArthasat sidhyet / 10 nanu na kAryasattayA vastusattA vyAptA yataH tannivRttau' sA'pi nivarteta api tu tajanana sAmarthena, ta~cca sahakAri [244]vaikalyAt caramakSaNasya asti iti nA'sattvamiti cet ; atrAha-sAmagrI ityAdi / [sAmagrI kAraNaM naikaM zaktAnAM zaktimAn yadi / sAmagrI prApya nityo'rthaH karotyevaM na kiM punaH // 19 // 15 nArthakriyA nivartamAnA vastusattAM nivartayati, tatsAmarthya punarantyakSaNasyAsti, na karoti sAmagrIvaikalyAt / samarthasAdRzyAdityayuktam ; nityasyApi sarvadA sAmarthye'pi sAmagrIsAkalyavaikalyAbhyAM kAryakaraNAkaraNaprasaGgAt / vizeSataH punaH nityo'rthaH saMbhavasAmagrIsannidhiH karotyapi na punarantyakSaNaH sarvathA'bhAvAt / sahakArisannidhau ca svataH kathaJcitpravRttireva bhAvalakSaNam / tannAgamo yuktibAdhane samartham vyApterasiddheH / ] 20 zaktAnAM guNakAryotpattiM prati samarthAnAM sahakAri-upAdAnahetUnAM yA sAmagrI samagratA meva (saiva) kAraNaM kAryajanikA ityarthaH, na teSAM madhye ekAM(eka) kAraNam iti| caramazca kSaNa eka iti paro manyate / tadabhiprAyadyotano yadizabdaH / asya uttaraM paThati-zaktimAn ityAdi / zaktimAn sadA samarthaH sAmagrI prApya nityo'rthaH AtmA anyo vA karoti evaM na [kiM] punaH / etaduktaM bhavati-yathA kSaNikaM vastu caramadazAyAM samarthamapi 25 sAmagrIvikalpAt (vaikalyAt ) kAryANi na sampAdayati anyadA tu viparyayAt saMpAdayati tathA akSaNamapi (akSaNikamapi) sarvadA samarthamapi sAmagrIvelAyAM karoti nAnyadA iti / ___ kArikAM vyAkhyAtumAha-nArthakriyA ityAdi / na arthakriyA kAryasattA nivartamAnA vastusattAM nivarttayati tasyAH tenavyApteH (tayA'vyApteH) iti bhAvaH / tatsAmarthyam punaH iti sauSThave antyakSaNasya asti / kArya kasmAnna karoti iti cet ? Aha-sAmagrIvaikalyAt (6) arthakriyAsattayoravinAbhAvAbhAvAt / (2) kAryanivRttau / (3) vstusttaapi| (4) tajananasAmarthyam / (5) kAryAkaraNe'pi / (6) kAryajanakam / (7) upAntyakSaNAdau / (8) arthakriyAyAH / (9) vstusttyaa| For Personal & Private Use Only

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4 / 19] . sAMkhyAbhimatatattvasamIkSA sahakAripratyayavaidhuryyAt / kAryAkaraNe'pi 'asti' iti kuto'vagamyate iti cet ? Aha-samartham ityAdi / yena kAryaM kRtaM tad iha samarthaM gRhyate, anyasya sAdhyasamatvAt , tena tatsAdRzyAt kasyacid AkArasya ubhayatra sadbhAvAt / vivecayanti hi laukikAH kRtamaraNakAryeNa sAdRzyAd vizeSeNA (viSeNa a) paramapi' tatsamarthamiti / tatrottaramAha-ityayuktam / kutaH ? ityAhanityasyApi na kevalaM kSaNikasya sAmagrIsAkalyA (sAkalyavaikalyA) bhyAM kAryakaraNAkaraNa- 5 prasaGgAt / [245ka] kasmin satyapi ? ityAha-sAmarthe'pi / kadA ? ityAha-sarvadA iti / caramakSaNAdasya vizeSamapi darzayati-vizeSata ityAdinA / vizeSaH (vizeSataH) tatkSaNAd atizayena, punaH iti atizayabhAvanAyAm nityo'rthaH karoti api, na kevalaM na karoti / kiM bhUtaH ? ityaah-sNbhvaat(sNbhv)saamgriisnnidhiH| saMbhavAt (vA) sAmagrIsannidhiH a[sye] ti saMbhavachenaitabdena (saMbhavasAmagrIsannidhiH iti zabdena) etadarzayati / yadyapi 10 sahakAriNA tasya na kiJcit kriyate, tathApyasau tasya saMbhavati sahabhUya kAryakaraNAt kSaNikapakSavaditi / nanu tathA antyakSaNo'pi karoti iti na tasmAdasya vizeSa iti cet ; atrAha-na punaH naiva antyakSaNaH karoti 'api' iti sambandhaH / kutaH ? ityAha-sarvathA sAmastyaprakAreNa na punaH kAryakAle [a] bhAvAt / na ca asan kAryajanmani vyApriyate, itarathA ciramRtAdapi sAkSAt 15 zarIre praNAdiprasava ityAzaGkAyAM cittakSaNasantAnAtmanApi na sAtmakatvaM jIvaccharIre syAt / yadi punaH [sva] phAle sat kAryakRdiSyate; tadapi na sundaram ; yataH pUrva tatsamarthe'pi pazcAt kAryabhAve na nityArthaniSedhaiH, tathA grAhyagrAhakamAvasyApi anivAraNAt / tadane[na] tasya paratrApi na vyApAra iti tadapi gatam yat piJjane lagnam iti parasya darzitaM bhavati / nanu caramaH anyo vA kSaNasthAyI bhAvaH kAryaM kurvan upalabhyate, na punaH nityo'rthaH tatkathaM 20. tasmAdasya vizeSa iti cet ? atrAha-sahakAriNa ityAdi / visadRzakAryajanmani yaH sahakArI tasya sannivAva sannidhau ca svataH svarUpeNa kathaJcit na sarvAtmanA pravRttireva uttarAkAreNa gamanameva bhAvalakSaNaM [245kha] vasturUpaM 'tathaiva darzanAt' iti manyate / tadevam antyacittakSaNasya avastutve sAdhite sAdhUktam-'antyacittakSaNo vAtmA' ityAdi / __syAnmatam - *"akartA nirguNaH zuddhobhoktA sannAtmAgame" yathA te tasyaiva niSedhe 25 zAstravirodhaH, na ca zAstramanena nyAyena vAcyAte (bAdhyate) bhinnaviSayatvAt / taduktam (1) viSam / (2) nityasya / (3) tatrApi pUrva sAmarthe'pi yathAsahakArisannipAtaM kAryotpAdAt / (4) nityasya / (5) 'sannivAva' iti vyarthamatra / (6) uddhRto'yam-"amUrtazcetano bhogI nityaH sarvagato'kriyaH / akartA nirguNaH sUkSma AtmA kApiladarzane // " -syA0 ma. pR0 185 / SaDda0 bRha. pR0 41 / "akartA nirguNo bhoktA AtmA saaNkhynidrshne|"-suutrkR0 TI0 pR021 / "akartA nirguNaH zuddhaH"' nyAyakumu. pR0 112 / yaza0 u0 pR0 250 / "akartA nirguNaH zuddho nityaH sarvagato'kriyaH / amUrtazcetano bhoktA AtmA kApilazAsane ||"-aatmaanushaa0 ti0 zlo0 137 / tulanA-"tasmAcca viparyAsAt siddha sAkSitvamasya puruSasya / kaivalyaM mAdhyasthyaM draSTTatvamakartRbhAvazca ||"-saaNkhykaa0 19 / For Personal & Private Use Only

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300 siddhivinizcayaTIkAyAm [4 jIvasiddhi *"atIndriyAnasaMvedyAd yasyAntyA(dyAnpazyantyA)rSeNa cakSuSA / ye bhAvAn vava (vacanaM teSAM) nAnumAnena bAdhyate // " [vAkyapa0 1 / 38] iti / tatrAha-tanna ityAdi / tadavastubhUtApariNAmyAtmapratipAdakazAstram AgamaH na yuktaH 5 anantaroktAyAH bAdhane nirAkaraNe samartham api tu saivai tadbAdhane samarthA, atIndriye'pi tasyA [a]pratihataprasaratvAt / vyApterasiddheH kathamanyathA anumAnapravRttiriti manyate / yadi vA, tathAvivA (dhA)tmapratipattiM vidava (dha)cchAstraM tadvAdhane samarthaM na sattAmAtreNa atiprasaGgAt / tatpratipattizca na pradhAne acetane ghaTAdivat karoti / nApi puMsi tadvikArazUnye parokSe ca sA satyapi kamarthaM puSNAti ? svasaMvidite punaH pratiprANi sarveSAm AtmanA (nAM) svasaMvedanAdhyakSa10 siddhatvAt kiM zAstraM kariSyati ? na cA'vikAriNi bhrAntiH, yo tena apanIyate / , etena puruSAdvaitaniSedhe'pi na zAstraM tAMdhanasamarthamiti nirUpitam / tataH sthitam'tanna' ityaadi| nanu yadi kathaJcit pravRttirevaM bhAvalakSaNam sA pradhAne asti iti tadvastu, tato netaravat sAGkhyaH ekAntena dUSitaH syAt , tatra ca bhedAnAM parimANAdeH sAdhanasryaM bhAvAt na tadabhA15 vAzaGkApi yukteti cet ; atrAha-'asti pradhAnam ityatra' ityAdi / [246ka] [asti pradhAnamityatra bhedaanaamnvyaadyH| ____ anyathaivopapadyaran ekAnte bhAvadharmavat // 20 // bhedAnAmekakAraNapUrvakatve sAdhye vaizvarUpyakAraNabhAvAt viruddhA eva nityAdivat, vizvarUpAdikAraNAnAM pariNAma eva saMbhavAt / svayamekasyAtmanaH punarekasvabhAvasya .20 vizvarUpAdyanabhyupagamAt / sAmAnyavizeSAtmanAM vikArANAM svabhAvAnurUpotpattyaviprati SedhAt / na vai kAraNasAmAnyavacane'pi cicchakteH sahakArikAraNam apariNAmitvAt / nanvevaM sati zeSo bhAvaH prasajyeta / ] asti pradhAnamityatra sAdhye bhedAnAM mahadAdInAm anvayaH anugamanam AdiH yeSAM parimANAdInAM te anvayAdayaH pareNa ucyamAnA hetavaH / kathambhUtAH ? ityAha-anyathA 25 sAdhyAbhAvaprakAreNaiva upapadyeran manAgapi tadbhAvaprakAreNa nopapadyeran tato nA'naikAntikAH kintu viruddhA eva ityevakArArthaH / atra dRSTAntamAha-ekAnta nityakSaNikaikAnte sAdhye bhAvadharmavat bhAvaH sattvam, upalakSaNametat , tena kRtakatvAdiparigrahaH, sa eva dharmaH parAzritatvAt tena tulyaM varttate iti tadvat / svayam 'asti sarvajJaH' iti dharmiNaH sattAprasAdhanAt tatsAdhanadoSo nodbhAvitaH svamatasiddhyanukUlatvAdi [ti] viruddhataiva AviSkRtA / (1) 'uktaM ca bhartRhariNA'-sanmati0 TI0 pR0 753 / (2) yuktiH / (3) yuktaH / (1) pratipattiH / (5) bhrAntiH / (6) yuktibAdhana / (7) uttaraparyAyapravRttiH / (8) "bhedAnAM parimANAt samanvayAt zaktitaH pravRttezca / kAraNakAryavibhAgAdavibhAgAdvaizvarUpyasya ||"-saaNkhykaa0 15 / (9) sAdhanAbhAvAzaGkA / (10) sAGkhyena / For Personal & Private Use Only

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4 / 20] sAMkhyAbhimatatattvasamIkSA 301 kArikAM vivRNvannAha-ekakAraNapUrvakatve ityAdi / ekam advitIyaM yat kAraNaMpradhAnAkhyaM tatpUrvakatve tannimittatve sAdhye / keSAm ? bhedAnAM mahadAdInAm / / nanu kArikAyAm 'asti pradhAnam' iti anyat sAdhyaM nirdiSTam , vRttau tu 'bhedAnAm ekakAraNapUrvakatvam' anyaditi kathaM vRttisUtrayoH sAGgatyam ? sUtrAnurUpayA ca vRttyA bhavitavyamiti cet ; atra kecit parihAramAhuH-pradhAnadharmiNaH sattAsAdhane bhAvA'bhAvobhayadharmANAm 55 asiddha-viruddha-anaikAntikamiti doSadarzanAt , evaMsAdhyAntarakaraNe'pi viruddhatAdoSa iti pratipAdanArthamevaM vacanamiti; taiH 'ekakAraNapUrvakatve' ityatra apizabdo draSTavyaH, na kevalam 'asti pradhAnam' ityatra api tu tatpUrvakatve'pi viruddhA eva iti arthapratipattiryathA syAditi tathA sUtre'pi 'asti pradhAnam' ityetad [246kha] upalakSaNatvena vyAkhyeyam , kathamanyathA tadasAGgatyaparihAraH ? idamaparaM vyAkhyAnam-'ekakAraNam' iti pradhAnasya aparamatva (tvA)rthakamabhidhAnam , tacca tat mahadAdibhyaH pUrvaM bhAvAt pUrvakaM ceti tasya bhAve tattattve sAdhye iti / pUrvavyAkhyAne "bhedAnAm' ityetat pUrvavad uttaratrApi sambadhyate / asmin uttaratrava bhedAnAM mahadAdInAM vaizvarUpyakAraNabhAvAt nanu viruddhA eva iti / nidarzanamAha-nityAdi / kutaH ? ityAhapariNAma eva saMbhavAd iti / svaguNaparyAyairna paraguNaparyAyaiH bhAvaH pariNAmaH tatraiva saMbhavAt 15 vaizvarUpyakAryakAraNatva pAdI (tvAdI) nAm iti vibhaktipariNAmena sambandhaH / etadapi kutaH ? ityatrAha-vizvarUpAdikAraNAnAm iti / rUpam Adi rasAdeH asau rUpAdiH, vizvo niravazeSo pAdaH (rUpAdiH) [na] naiyAyikamatavad vikalo rUpAdiryeSAM pudgaladravyAbhimatakAraNAnAm *"rUparasagandhasparzavantaH pudgalA" [ta0 sU0 5 / 23] iti vacanAt , teSAM vizvarUpAdikAraNAnAM pariNAma eva saMbhavAt' ityanuvartate / etaduktaM bhavati- . 20 *"prakRtermahAn tato'haGkAraH tasmAd gaNazca SoDazakaH / tasmAdapi SoDazakAt paJcabhyaH paJca bhUtAni // " [sAMkhyakA0 21] iti vacanAt yathA bhUtAni rUpAdimanti tathA tatkAraNAni paJca tanmAtrAbhimatAni, evaM tAvadvaktavyam-yAvat prakRtiH, vijAtIyAt kAryAnutpatteH iti / 'kAraNAnAm' ityanena 25 pradhAnasya pudgalAparanAmno vizeSApekSayA bahutvaM darzayati / tadapi kutaH etat ? ityatrAha-svayame (1) vyAkhyAkArAH / (2) pradhAnAtmakarmiNaH / (3) bhAvasAdhane asiddhaH, abhAve viruddhaH ubhayadharme ca anaikAntikaH / "nAsiddhe bhAvadharmo'sti vyabhicAryubhayAzrayaH / dharmo viruddho'bhAvasya sA sattA sAdhyate katham ||"-pr0 vA0 3 / 190 / (4) na vidyate paramaM dvitIyaM yasya tasya bhAvastattvam aparamatvam , tad artho yasyeti aparamatvArthakam , ekameva pradhAna na dvitiiymityrthH| (5) yathA naiyAyikamate agnau rasagandhau jale gandhaH vAyau ca rUparasagandhA na svIkriyante na tathA atra vikalatvam / (6) "sparzarasagandhavarNavantaH pudgalAH"-ta0 suu0| (7) rUparasagandhasparzazabdAH tanmAtrAH / (8) mUlakAraNabhUtA / (9) kaaryaapekssyaa| For Personal & Private Use Only

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302 siddhivinizcayaTIkAyAm [4 jIvasiddhiH kasya ityAdi / svayaM sAMkhyena vizvaM [247 ka] saMpUrNa rUpAdi yasya pRthivyAdikAryasya tat tathoktaM tasya anabhyupagamAt / kasya sambandhinaH ? ityAha-AtmanaH puruSasya / punaH iti pakSAntaradyotane / kimbhUtasya ? ityAha-ekasvabhAvasya / ekaH cetanAlakSaNo na rUpAdilakSaNaH svabhAvo yasya tasya iti / evaM manyate-yathA puruSasya rUpAdiradihatasya na rUpAdimatkArya tathA anyasyA pAtaravA (pi, itarathA) puruSasyaiva taiditi kiM tattvAntarakalpanayeti / punarapi kiMbhUtasya ? ityatrAha- ekasya [eka] saMkhyopetasya / idamatra tAtparyam-yathA tasyai dezakAlasvabhAvabhinnam aneka rUpAdimad upAdeyamayuktaM tathA ekasya pradhAnasya iti / itazca vizvarUpAdikaraNAnAM tatraiva saMbhava iti darzayannAha-vikArANAm ityAdi / vikArANAM viziSTakAryANAM na avikArasya pradhA nasya / kiMbhUtAnAm ? sAmAnyavizeSAtmanAm iti / kiM teSAm ? ityAha-svabhAva ityAdi / 10 teSAM vikArANAM yaH svo bhAvaH svarUpaM tadanurUpasya vikArAntarasya utpattiH yA tasyAH avipratiSedhAt kAraNAt tatraiva teSAM saMbhavAt iti sambandhaH / tanna yuktam *"mUla prakRtiravikRtiH" [sAMkhyakA0 22] ItyAdi / nanu mUlakAraNAbhAve kutaH tadvikArA iti cet ? anyebhyo vikArebhyaH te'pi anyebhyaH iti anAdi vipratiSedhAt kAraNAt tatraiva teSAM saMbhavAditi sambandha viSayaM tatparamparA iti 15 naM sAMkhyaM pratipatti (prati yanni-) darzanamuktam-nityakSaNikaikAnta (nte) satko (sattvo)tpattyAdi [ri] ti; tanna yuktam , tasya tadasiddheH / sa hi sattvAdeH nityaikAnte sAdhye nityapuruSavat pariNAmini mahadAdau sattvasya [247kha] bhAvAd vyabhicAramicchati, kRtakatvAdeH tatra bhAve'pi prakRtipuruSayorabhAvAd bhAgAsiddhatvam / kSaNikatve punaH sarvasya [kSaNikatve sAdhye nitye puruSe sattvasya bhAvAt tadeva vyabhicAritvam , kRtakatvAde [:] tathaiva bhAgAsiddhatvaM na viruddhatvam / atha pradhAna20 syaiva tadubhayaM sAdhyate; bhavet kRtakatvAdeviruddhatvaM pariNAminyeva pradhAnAdau bhAvAt, na sattvasya nitye'pi puruSe tasya bhAvAt / / atha puruSo'pi pariNAmI iti naite doSAH, tatrAha-na vai ityAdi / na vai naiva kAraNasAmAnyavacane'pi pariNAmikAraNam iha gRhyate / kutaH ? "cicchakteH (ktiH)" [yogabhA0 1 / 2] iti vacanAt / nahi AtmA cicchaktaH sahakArikAraNam ; tasyAH "tato'vyatirekAt / 25 tato'yamarthaH-naiva pariNAmikAraNam AtmA cicchaktaH cetanArUpasAmarthyasya / kutaH ? ityAha apariNAmitvAt , pariNAma] rahitatvAd 'AtmanaH' iti vibhaktipariNAmena sambandhaH / tanna nityakSaNikaikAnte sAdhye sattvAdiviruddhaH api tu yathokta iti kApilo manyate / etadAcAryaH pariharannAha-nanvevam ityAdi / nanu iti bhAvanAyAm , evam uktaprakAreNa sati tadakAraNatve (1) sarva kArya mahadAdirUpam / (2) pradhAnAkhya / (3) puruSasya / (5) kAryam / (5) vikArANAm / (6) ".."mahadAdyAH prakRtivikRtayaH sapta / SoDazakazca vikAro na prakRtiH na vikRtiH purussH||" iti zeSaH / (7) 8 etacihnAntargataH pAThaH punrlikhitH| (6) 'na' iti nirarthakamatra / (9) "citizaktirapariNAminyapratisakramA'darzitaviSayA zuddhA cAnantA ca sattvaguNAtmikA ceyam |"-yogbhaa0| (10) AtmanaH / For Personal & Private Use Only

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4 / 21] sAMkhyAbhimatatattvasamIkSA 303 iti zeSo bhAvaH prasajyeta 'AtmanaH' iti sambandhaH / na caivam , ataH tasya sattvamicchatA pariNAmitvamabhyupagantavyamiti kathaM nidarzanA'siddhiriti bhaavH| bhavatu tarhi tacchaktaH kAraNam Atmeti cet ; atrAha- ['vuddhya' ityAdi] [buddhyadhyavasite cicchaktiH puMsaH svata eva cet / jJAnAdayaH kathanna syuzcetanasyaiva vRttayaH // 21 // cetanasya vaizvarUpyAdeH pariNAmaH siddhaH, sukhAdivyatirekeNa caitnyvRtternuplbdheH| tataH darzanazaktiH kAryanirapekSA buddhyadhyavasAyavat yataH buddhyadhyavasitamartha puruSazcetayate / ubhayayoH vaizyarUpyAdeH saMbhavAt kutaH apariNAminI cicchaktiH buddhivivartamanuvidhatte ?] budhyadhyavasite 'indriyANi artham Alocayanti' ityAdikayA praNAlikayA gRhItA- 10 kAravastUni (vastuni) puMsaH cicchaktiH tadarzanasAmarthya svata eva na parataH 'vRttayaH' ityanena [248ka] labdhaikavacanapariNAmena sambandhAd vRttiH pariNAmaH, tathA 'syuH' ityanenApi jAtaikavacana[pariNAmena] sambandhAt 'syAt' iti bhavati / ced iti parAbhiprAyadyotane / atra dUSaNamAha-jJAnAdaya ityAdi / jJAnam AdiryeSAM sukhAdInAM te tathoktAH kathaM na syuH syureva cetanasyaiva puruSasyaiva vRttayaH prinnaamaaH| evaM manyante yathA jJAnAdibhedAnAM vaizva- 15 rUpyAdayo naikakAraNapUrvakA itarathA zarIrAdivat puruSANAmapi pariNAminAM kiJcid aparamekaM kAraNaM syAt iti va (na) sAMkhyadarzanam tathA ghaTAdibhedAnAmapi iti / kArikA vyAkhyAtumAha-cetanasya ityAdi / cetanasya pariNAmaH siddhaH / kutaH ? ityAha-vaizvarUpyAdeH sakAzAd Adizabdena kAryakAraNabhAvAdiparigrahaH / etadapi kutaH ? ityAha-sukhAdivyatirekeNa caitanyavRtteH caitanyapariNAmasya anupalabdheH, sukhAdyAtmakatvena tatta- 20 dvRttaH (tadvatteH) upalabdhezca iti bhAvaH / prakRtamupasaMharannAha-tataH anantarAt nyAyAt na darzanazakte (ktiH) bhUtAna (kiMbhUtA ?) ityAha-kArya ityAdi / kAryazabdo'yaM bhAvapradhAnaH kAryatvanirapekSyA (kSA) kAryabhUtaiva ityrthH| atra dRSTAntamAha-buddhyadhyavasAyavad iti / buddheH adhyavasAyaH svaparanirNayaH sa iva tadvat / yathA tadadhyavasAyo na kAryatvanirapekSaH tathA tacchaktirapi, yataH tacchakteH kAryatvanirapekSatvAd *"buddhyadhyavasitamartha (thaM puruSaH) nityaH pumAn , 25 cetayati (te)" pazyati / yata iti vA AkSepe, tadabhAvAt naiva cetyte| tanna yuktam-*"na prakRtirna vikRtiH puruSaH" [sAMkhyakA0 22] iti / (1) AtmanaH / (2) indriyANi arthamAlocayanti buddhiravadhArayati manaH saMkalpate AtmA cetayate iti / "evaM buddhyahaGkAramanazcakSuSAM kramazo vRttidRSTA-cakSU rUpaM pazyati manaH saMkalpayati ahakAro'bhimAnayati buddhiradhyavasyati |"-saaNkhykaa0 mAThara0 pR0.40| (3) caitnyvRtteH| (4) uddhata. midam-ta. zlo. pR0 50 / Aptapa0 pR. 164 / prameyaka0 pR0 100 / nyAyakumu. pR0 19. / nyAyavi0vi0 pra0 pR0 235 / syA0 ratnA0 pR. 233 / (5) kAraNam / (6) kAryam / For Personal & Private Use Only

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304 siddhivinizcayaTIkAyAm [4 jIvasiddhiH nanu yadi nAma buddhyadhyavasAyaH kAryatvanirapekSe (kSo) nAsti tacchaktaH kimAyAtaM yena sApi tasya ? [248kha nahi ekasya dharmo'vizeSeNa anyasya iti cet ; atrAha-vaizva ityaadi| vaizvarUpyAdeH saMbhavAt uktanItyeti manyate / kasya sambandhinaH ? ityAha-ubhayayoH caitanyazakti-buddhyadhyavasAyayoH bhedAnAmapi iti *"buddhyadhyavasitamartha nitya (puruSa) zcetayAte] / " 5 iti ca bruvANena buddhivat puruSo'pi viSayAkAro'bhyupagantavyaH, anyathA buddhipratibandhabAhyamartham anAkAro'pi pazyet iti kiM buddhi kalpanayA ? atheSyate so'pi tadAkAraH; tatrAha-kutaH na kutazcinnyAyAt buddhivivartaH (tam ) buddhaH arthAkAraM pariNAmam anuvidhatte anukaroti / kA ? ityaah-cicchktiH| kiMbhUtA? ityAha-apariNAminI / tadanuvidhAne darpaNAdivat pariNAminI syAditi bhAvaH / 10 idamaparaM vyAkhyAnam-kutaH kAraNAt sA apariNAminI api iti, apizabdo'tra drssttvyH| tadvivarttam anuvidhatte yadi svataH arthamapi tata eva anuvidhatte iti anantatadvivartena arthe tadantarAnavasthA syAditi manyate / ____ tathA idamaparam -cicchakti [ra]pariNAminI sadaikarUpA buddhervivarta yugapat kramamAvyanekanIlAdisukhAdipratibimbapariNAmaM kutaH anuvidhatte ? naikatvena tatsamA nAnaiva bhaved viro15 dhAt / tathAhi-yadi sarvadA ekarUpA~'; tarhi na buddhivivarttAnukAriNI / [sA] cet ; naikruupaa| na ca viSayanAnAtvavad viSayiNaH tadgrahaNazaktinAnAtvamantareNa tadgrahaNaM yuktam , ekaikasvabhAvasyaM anekakAryakaraNavat / tadevaM 'jJAnAdayazcet tasyaiva vRttayaH' iti prasAdhite yallabdhaM taddarzayannAha-[249 ka] jJAnam (jJAnAdikam ) ityAdi / 20 [jJAnAdikamajIvasya mUrtasya vyatirekiNaH / jJAnaM jIvasya vA mithyA aneka vetyanAtmakam // 21 // vRttiracetanasya jJAnaM cetanasyopalabdhiriti svayaMklaptAM bhedakalpanAM prAha vizeSAnupalabdhaH atiprasaGgAcca / tathA paro dravyasya svatazcaitanyavikalasya vyatirekiNaM guNamAha sambandhAt / satyapi bhAvatastadabhAvAt / kathamajJazcetano nAma arthAntarAt caitanyAt 25 atiprasaGgAt / tathA punazcaitanyasya mUrtasya itarasya jJAnamanAtmakamiti ca mithyaadrshnaani|] jJAnAdigrahaNam upalakSaNaM sukhAdeH, tena jJAnAdikaM vRttiH ajIvasya acetanasya pradhAnasya / kiMbhUtasya ? mUrtasya rUpAdimata iti yajjJAnaM tat mithyA yathoktanyAyavacanAt / atra dRSTAntamAha-jIvasya ityaadi| vakSyamANako vA zabda ivArthaH atrApi sambandhanIyaH / tato'yamarthaH saMpadyate jIvasya AtmanaH / kiMbhUtasya ? vyatirekiNo jJAnAd ekAntena bhinnasya / 30 'mUrtasya' ityetad vizeSaNam asaMbhavAt , pareNa tathAvidhasyApi AtmanaH amUrttatvena upagamAt, (1) caitanyazaktirapi / (2) puruSaH / (3) vyaakhyaanm| (4) anekaiva na bhavediti anvayaH / (5) cicchaktiH / (6) buddhivivartAnukAriNI cet / / (7) viSayagrahaNam / (8) kAraNasya / (9) sAGkhyena / For Personal & Private Use Only

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4 / 21] sAMkhyAbhimatatattvasamIkSA atra nAbhisambadhyate, jJAnaM vRttiH iti / jJAnamiva prakRtamapi jJAnaM mithyA / idamapi kimiva mithyA ? ityAha-anAtmakam iti / na vidyate AtmA yasya tad 'anAtmakam jJAnam' iti jJAnaM yathA mithyA tathA 'jIvasya vyatirekiNo jJAnaM vRttiH' iti jJAnaM mithyA iti / etaduktaM bhavati-yathA 'anyAtmakaM jJAnam anAzrayaM na kasyacid guNaH tathA vyatirekiNo'pina guNaH syAd atiprasaGgAt / atha Atmana eva guNaH tatra samavAyAt ; na ; samavAyasya 5 avizeSe tadavizeSAt , pramANa (NA)bhAvena asattvArca / tata utpatteH tasya tadguNatve ; 'uttarottaraM jJAnaM pUrvapUrvasya kSaNikajJAnasya guNa iti tato'nyasya guNinaH sAdhanamanavasarameva / yathaiva ca kSaNikasya svasattAsamaye kArya kurvataH kAraNatvaM durupapAdam , hetuphalayoH sahabhAvApatteH, tathA [a] kSaNikasyApi kAryakAlavizeSaNAt "tadra pAt "pUrvottaratadra payoH sarvathA [a] vyatireke", tAvanmAtratvAttasya iti / yathaiva vA [249kha] svasattAsamaye tasya "tatkurvataH tad 10 durupapAdam kAryakAle svayamabhAvAt tathA "itarasyApi pUrvakAlavizeSaNAd rUpAd uttarasya sarvathA / [a]bhedAt, "itarathA ekameva na kiJcit syAt / kiJca, na parAtmano yugapadanekadezakAlavyAptiH, niraMzatvAd anAtmakacittavad iti / upasaMhAramAha-aneka (ka) veti mithyA 'jJAnam' ityanuvartate / kArikArthaM kathayannAha-'vRttiH acetanasya' ityAdi / vRttiH pariNAmaH acetanasya 15 karaNasya / kim ? jJAnam , cetanasya puruSasya upalabdhiH darzanaM vRttiH ityevaM svayam AtmanA na pramANena praklaptAm aparicitAM (uparacitAM) bhedakalpanAM prAha saaNkhyH| kutaH ? ityAhavizeSasya jJAnopalabdhyoH bhedasya anuplbdhH| nanu ayamanaikAntiko hetuH ayogolaka-pAvakayoH vizeSAnupalambhe'pi bhedAditi cet ; atrAha-atiprasaGgAt puruSacaitanyayorapi bhedaprasaGgAt / zakyaM vaktuM puMsaH anyadeva caitanyam , 20 saMsargAd ayogolakavahnibhedA[bhAva]vadabhedAdhyavasAyaH / ca zabdaH avadhAraNe / atiprasaGgAdeva svayaM praklaptAM bhedakalpanAM prAha iti / na ca "pariNAmavAdinaM prati dRSTAnta[:] siddho'sti; ayogolakasya "tathApariNAmAt / atiprasaGgaM darzayannAha-tathA ityAdi / yena svamavASikA (manISikA)prakAreNa sAMkhyo buddhicaitanyayorbhedamAha tathA paro yaugo dravyasya iti / sAmAnyavacane'pi prastAvAd 'AtmanaH' iti gamyate svataH svarUpeNa caitanyavikalasya acetanasya vyati- 25 rekiNam arthAntarabhUtaM guNamAha / naitavyaM (naitanmantavya) darzanam / kutaH ? ityAha-[250 ka] sambandhAt samavAyAt , tathA ca buddhivat caitanyamapi na puruSasya rUpam , iti na yuktametat*"caitanyaM puruSasya svarUpam" [yogabhA0 119] iti manyate / (1) sarvathA bhinnam / (2) nirAzrayatvAt / (3) arthasya / (4) ekatve / (5) sarvAn prati avizeSAt / (6) samadhAyasya / (7) aatmnH| (8) AtmaguNatve / (9) bauddhaH prAha / (10) tatsvarUpAt / (11) pUrvakSaNavartinaH uttarakSaNavartinazca svruupsy| (12) abhede kAraNatvaM durupapAdamiti sambandhaH / (13) kSaNikasya / (14) kAryam / (15) kAraNatvam / (16) nityasyApi / (17) svarUpAt / (10) ekarUpatvAt kAraNatvaM durupapAdamiti smbndhH| (19) abhede'pi ekatvAbhAve / (20) jainAdikam / (21) agnisaMsargAdagnitvena pariNAmAt / For Personal & Private Use Only

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306 siddhivinizcayaTIkAyAm jIvasiddhiH 'sa Aha-kimucyate 'tathA' iti; yAvatA pramANabalena ahaM sarvametat kathayAmi iti / tatrAha-vidyamAne'pi satya[pi] sambandhi(sambandhe) dravyacaitanyayoH atyantabhinnayoH samavAyarUpe, apizabdaH saMbhAvanAyAm bhAvataH pramANAbhAvena tadabhAvAt / bahirantazca jAtyantarapratibhAse 'iha avayave avayavI' ityAdi pratyayAbhAve dharmiNo virahAt tadviSayAnumAnAvRtteH 5 iti / katham ajJe (jJaH a)cetanaH sattAtmA (sannAtmA) cetano nAma ? naiva / kutaH ? ityAha-arthAntarAt tato bhinnAccaitanyAt iti / kuto na syAt ? ityAha-atiprasaGgAt gaganAdirapi tataH cetanaH syAditi buddhyAdevizeSaguNatvaM 'navadravyANi' iti ca dravyasaMkhyA vihanyate, tatsambandhasya sarvagatatvena tatrApyavizeSAt / atha sambandhasya [a] vizeSe sambandhinovizeSa iSyate ; na ; sambandhavaiphalyaprasaGgAt / yayaiva pratyAsattyA tadabizeSe'pi 10 tadvizeSeSTiH tayaiva 'asya ayam' iti vyapadezaniyamabhAvAt / kiMca, yadi Atmanyeva caitanyamupalabhyeta ; yuktametat , na caivaM tadAtmano'nupalabdhiH (bdheH) / tathApi tatra tatkalpane anyatrApi tadastu avizeSAditi / yadi vA, arthazabdo'yaM ghaTAdiviSayavAcI, tasmAdanyaH tadvat svato bhinnajJAnagrAhyatvaM ga[taH] tadantaraM" viSayAntaraM tasmAt svayam ajJaH sana kathaM cetano nAma ? kutaH ? ityAha-atiprasaGgAt prayatnAdisambandhe'15 pi cetana[:] syAt / atha arthagrahaNAtmakatvAj jJAnasya, "tatsambandhAdeva [250kha cetanaH netarasambandhAt tasya "viparyayarUpatvAt ; "tasya svagrahaNAbhAve arthagrahaNamapi durlabhaM ghaTAdivadityuktaprAyamiti / __atiprasaGgaM punarapi sAMkhyasya darzayannAha- tathA punaH ityAdi / tathA tena sAMkhyakalpanA prakAreNa punaH sAMkhyAdikalpanAyAH pazcAt caitanya]sya" mUrtasya pRthivyAdicatuSTayasya jJAnama 20 anena pau raM[nda ] mataM darzitam / athavA *"puruSa eva idaM sarvam" [Rk0 10 / 90 / 2] ityAdi darzanam / yadi vA, "svadarzanam , atra 'mRtasya' iti na sambandhanIyaM jainacetanasya amUtatbhaM ( tatvAt , mUrtatvaM) "kAdAcitkamatra anupayogIti na vaktavyam / itarasya acetanasya vA bhUmyAdeH mUrtasya, anena a vi ddha ka rNa sya samayo darzitaH / jJAnagrahaNe anuvartamAne punaH jJAnagrahaNaM tadvayavahitamiti sannihitasambandhArtham anAtmakam AtmazUnyaM 'jJAnam' ityetadatrApi 25 sambandhanIyam / ca iti samuccaye iti ca evaM sati mithyAdarzanAni ekAntavAdisaMbandhanIti (ndhInIti) zeSaH / uktAnAmapi yoga dimatAnAM kApilamatAnantaraM punaH pradarzanaM tatra atiprasaGgapratipAdanArtham / (1) naiyAyikaH / (2) bhinnacaitanyAt / (3) "rUparasagandhasparzasnehasAMsiddhikadravatvabuddhisukhaduHkhecchAdveSaprayatnadharmAdharmabhAvanAzabdAH vaishessikgunnaaH|"-prsh0 bhA0 pR0 39 / (4) tatra dravyANi pRthivyaptejovAyvAkAzakAladigAtmamanAMsi sAmAnyavizeSasaMjJayoktAni navaiveti |"-prsh0bhaa0 pR03|(5) cetnaasmvaaysy| (6) AkAze'pi bhAvAt / (7) sambandhAvizeSe'pi / (8) sambandhinovizeSatA svIkriyate / (9) kiM sambandhakalpanayA / (10) Atmani / (11) arthAntaram / (12) anyaguNa / (13) jJAnasamavAyAdeva / (14) arthagrahaNasvabhAvAbhAvAt / (15) jJAnasya / (16) caitanyaviziSTasya / (17) cArvAkasambandhi / (18) jainadarzanam / (19) karmasambaddhadazAyAm / For Personal & Private Use Only

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4122 307 amUrtacetanasyApi AvaraNam nanu yaduktamatraiva prastAve prathamakArikAyAm 'mithyAjJAnaM svataH sato jJAtuH AvaraNodbhUteH' ityAdi; tadayuktam ; amUrtasya Atmano muktasyeva mUrtena AvaraNAbhimatene sambandhA'bhAvAt / na cAsambaddham AvaraNam ; atiprasaGgAt / etadevAha-[kathamityAdi] [kathaM punaramUrtasya sambandhaH karmaNeti cet / mANikyAdirna vai mUrtiH malasambandhakAraNam // 22 // malainisargAd badhyeta jIvo'mUrtiH svadoSataH / / jIvasya mUrti kalpayitvApi karmabandhanimittaM svadoSAntaraM kalpitavyaM mANikyAdivat / tataH punaramUrtasya cetanasya naisargikA mithyAdarzanAdayo bandhahetavaH / ] kathaM na kathaJcit punaH amUrtasya karmaNA mUrtena smbndhH| nanu 'mUrtena' ityatra na zrUyate tat kathaM labhyamiti cet ? 'amUrtasya' iti vacanAt / yadi karmA'pi amUrta 10 syAt tadvacanamanarthakaM syAt , amUrtayoH [251ka sambandhA'virodhAt / 'karmaNA' iti vacanAd Itarasya karmatvA'yogAt / na ca mUrtA'mUrtayoH viruddhaH saMyoga iti; ataH prastutatvAdvA / ced iti parAbhiprAyadyotakaH / atra uttaramAha-malainisargAda iti / nanvetat 'parasparavilakSaNAMvapi' ityAdinA granthena pratipAditam , 'zubhaiH' ityAdinI ca tadvandhakAraNam, tat kimarthaM punarapyucyate iti cet ? tasyaiva prakArAntareNa samarthanArtham / 15 tathAhi-'manovAkAyakarmabhiH' ityAdi 'na kazcid vipratipattumarhati' iti paryantavacane'pi 'pazcaskandhavat' ityAdikamullaGghadhya kazcid vadati mUrtI eva hemAdayaH mUtaiH zyAmAdikAbhiH sambandhya (mbaddhya)mAnA dRSTA iti mUtireva bandhakAraNam , atmani tedabhAvAnna tadvandhaH iti; taM prati ucyate-malaiH ityAdi / navai naiva mUrtiH mUla (mala)saMbandhakAraNam / kiM kAraNam ? ityAha-mANikyAdiH badhyeta / kaiH ? ityAha-malaiH kiTakAlikAdibhiH / 'mUttaiH' 20 iti vibhaktipariNAmena sambandhaH / na caivam , anyathApi tasya darzanAditi manyate / atrAha parazca (paraH-sva) doSataH iti / svasya svo vA doSaH "duSTAkaraprabhavatvAdilakSaNaH tena tato badhyeta mANikyAdiH 'iti' vA anuvartate / kutaH ? nisargAt svabhAvataH / evamanvayaH- sadoSo mANikyAdiH sambadhyate maNaiH (malaiH) netaraH, tathaiva tasya svAbhAvyAt tathA darzanAditi / tasya uttaramAha-jIvo'mUrtiH iti / luptaH 'api' zabdaH atra draSTavyaH 25 tato jIvo'pi na kevale (laM) mANikyAdireva / kiMbhUtaH ? ityAha-amUrtiH avidymaanmuurtiH| malaiH karmabhiH nisargAt svabhAvataH [251kha] svadoSataH AtmIyena mithyAtvAdidoSeNa / prakRta (taM) saMbhAvya kArikAM vivRNvannAha-jIvasya ityAdi / jIvasya mUrti kalpayitvApi karmabandhanimittaM svadoSAntaraM bhAvakarmalakSaNaM kalpitavyam mANikyAderiva tadvad 30 (1) pR. 321 / (2) karmaNA / (3) amUrtavacanam / (4) avidyaadeH| (5) pR0 254 / (6) pR0 255 / (7) pR0 255 / (8) kaalimaadibhiH| (9) mUrtyabhAvAt / (10) malayuktakhAnijanyatvAt / For Personal & Private Use Only

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308 siddhivinizcayaTIkAyAm [ 4 jIvasiddhiH iti / tataH tasmAnnyAyAt punaH apUrttasya naisargikA bandhahetavaH / kasya ? ityAha- cetanasya / ke ? ityAha-mithyAdarzana ityAdi / nanu kimamUrttasya mUrttena karmaNA sambandhakalpanayA, yAvatA [ a ] mUrttenApi tenaM tadguNAdisamavAye' na kazcid doSaH / taduktam - * " AtmavizeSaguNaH kartR phaladAyI kAryavirodhI 5 saMyogajo'dRSTo dharmo'pi vyAkhyAtaH" iti cet; atrAha - jAtyA ityAdi / [ jAtyA vyatiriktayA'rthAH syuranyA jAtiH svataH satI / tathaivArthAntaraiH kinna dravyaM syAd guNakarmabhiH // 23 // ] jAtyA iti sAmAnyavacane'pi ' syuH' iti vacanAt sattA parigRhyate / nahi anyayA arthAH santo bhavanti / kiMbhUtayA ? vyatiriktAyA (ktayA) dravyAdeH ekAntena bhinnayA / kiM 10 tayA ? ityAha- artho dravyaguNakarmANi * " dravyaguNakarmasu artha: " [vaize 0 sU0 8|2| 3] iti vacanAt / syuH santo bhaveyuH / kinnaiva ? 'kim' ityanena vakSyamANakena sambandhaH / svayam anyena tad bhavati, anyathA rUpAdinA rAdanA ( gaganA) dikaM tadvat syAt / tathAvidhayA jAtyA arthAnAM samavAyasambandho'pi atraiva vRtte nirAkariSyate / kiJca, jAtirapi yadya satI; kathaM tayA kiJcidasat sat syAt ? nahi - bandhyAsuto tatrAha paraH15 gaganakusumamAlayA sannAma / satI jAtyantareNa cet; anavasthA / svato yadi; arthebhyaH anyA jAtiH sattAsAmAnyaM svata AtmanA syAt satI bhavet 'kim' ityanena 'syAt' ityanena vakSyamANena sambandhaH / [252] arthA api tathaiva svayaM syuH iti manyate / tadanena dravyaguNayoH abhAvAt * " AtmavizeSaguNo dharmAdiH" iti" nirastam, : [guNa ]"karmaNorabhAvAt *"AtmamanaH saMyogajaH " " iti ca / nahi karmA'bhAve saMyogaH ; "tatpUrvaka - 20 tvAdasya / athavA, devadattaM prati upasarpatAM pazvAdInAM parAbhyupagamena karmA'bhAvAt tato dharmAdya"numAnamanupapannamiti darzayati / bhavantu vA yathAkathaJcit parasya arthAH, tathApi doSaM darzayannAha - arthAntaraiH dravyAdatyantaM bhinnaiH dravyaM pRthivyAdi syAd bhaved dhavalaM sakhyeyAdi gantrAdikam / kaiH ? ityAha- guNakarmabhiH / guNaiH rUpAdibhiH karmabhiH gamanAdibhiH yAthAsaGkhyena guNaiH dhavala 25 (laM) sakhyeyAdi karmabhiH gantrAdikam / 'kim' ityetad atrApi sambandhanIyam, anyathA AtmAdikamapi syAt avizeSAt / (1) adRSTAkhyena / ( 2 ) svIkriyamANe / (3) "dharmaH puruSaguNaH kartuH priyahitamokSa hetuH atIndriyo 'ntya sukhasaM vijJAnavirodhI puruSAntaHkaraNa saMyogavizuddhAbhisandhijaH 1 - praza0 bhA0 pR0 138 / (4) "artha iti dravyaguNakarmasu " - vaize0 sU0 / (5) rUpi / (6) bhinnayA / (7) vRttau zloke vA / (8) jainaH / (9) santaH / (10) " dharmaH puruSaguNaH " - praza0 bhA0 pR0 138 / ( 11 ) guNapadArthasya karmapadArthasya 'ca / (12) "puruSAntaHkaraNasaMyogavizuddhAbhisandhijaH " - praza0 bhA0 pR0 138 / (13) nirastam / ( 14 ) kriyApUrvakatvAt / (15) 'devadatta vizeSaguNapreritabhUtakAryAH tadupagRhItAzca zarIrAdayaH kAryatve sati tadupabhosAdhanatvAt gRhavaditi" - praza0 kiraNA0 pR0 149 / praza0 vyo0 pR0 411 / praza0 kanda0 pR0 88 / For Personal & Private Use Only

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309 4 / 24] zAnAdiguNA nAtmano bhinnAH tataH kiM prAptam ? ityAha-niSkarmANi [ityAdi] [niSkarmANi vA guNinaH kArakANi guNairvinA / samavAyena kiMvRttistadvadeva duranvayam // 24 // karmamyo'pasRtAni nirastakarmANyevaM vAcA (Nyeva vA) ityavadhAraNe / kArakANi kartAdIni guNino dravyANi sarvairguNairvA vinA 'syuH' ityanena gatena sambandhaH, parasparAnApannA 5 eva syuH iti manyate / nanu nAyaM doSaH jAtitadvatorguNaguNinoH karmatadvatoH bhede'pi saM samavAyavRttyA jAtyAdInAM tadvati vartanAditi cet ; atrAha-samavAyena samavAya eva ca avRtti (eva vA vRttiH ) kim ? naiva vRttiH, kutsitA vA vRttiH iti, yataH samavAyasya samavAyiSu vRttau 'iha samavAyo varttate' iti pratyayaH sambandhAntaranibandhanaH syAt , punarapi tadantaranibandhana ityanavasthA, anyathA 10 'tantuSu paTaH' ityAdipratyayo'pyanenaivaM [252kheM] vyabhicArAta na samavAyasAdhakaH syAt / teSu taMdavRttau vA na kasyacit sambandho'parAyattatvAd AkAzavat / ata eva ihapratyayakartRtvamapi tasya tadvadeva duranvayam , itarathA saMyoge'pi pa~saGgaH aMsambandhe'pi ityevaM yuktivAdhitaM saMkIrtyate vaizeSikaiH / anena *"kAryavirodhI kartR phaladAyI'' iti ca nirastaM boddhavyam // cha // 15 iti ra vi bha dra pAdapakajabhramara-a na nta vI rya viracitAyAM si ddhi vi ni zca ya TI kA yAM jIvasiddhiH caturtha prastAvaH / (1) 'sa' iti nirarthakam / (2) dravyAdau / (3) sambandhAntara / (1) 'iha samevAyiSu samavAyaH' iti pratyayenaiva / (5) samavAyiSu / (6) asambandhe vA samavAyasya / (7) samavAyasya / (8) smbndhtvprsnggH| (9) svasambandhiSu sambandhAbhAve'pi / (10) kArya sukhaduHkhAdiphalaM virodhi yasya / adRSTai hi svakArya kRtvA vinazyatIti bhAvaH / (11) dharmaH iti / draSTavyam-pR0 308 Ti0 3 / For Personal & Private Use Only

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[ paJcamaH prastAvaH ] [5 vAdasiddhiH] evam anantaraprastAvadvayena azabdayojanaM smaraNAdi zrutaM vyAkhyAtam / yaduktamaH (m) 'zabdaiH paramanyadyojitaM zrutam' iti; tat' saMprati vyAkhyAtum avasaraprAptam , tacca parArthamiti, parapratipAdanAya ca tatprayoge nyAyavAdinamapi kecidekAntavAdino vacanAdyupAlambhacchalena parAjayena yojayantaH samupalabhyante tanniSedhArthaM vAdanyAyaprastAva prastuvan tadAdau saMgrahavRttamAha5 pakSasthApanayA ityAdi / [ pakSasthApanayA nirastaviSayaM vAde nigRhNAti na, khaakRtojjhmsaadhnaanggvcnaadossoktisNkiirtnaiH| svAtheM sAdhitavantamastaviSayastUSNImbhavantaM bruvan , anyadvA pralapan pareNa sa samaH svArthAsAdhane (khArthe asNsaadhite)||1||] pakSo va [kSyamANala]kSaNaH tasya sthApanA samarthanaM tathA vAdI prativAdI vA nigRhAti vijayate / ka ? vAde / kam ? ityAha-nirasto viSayaH pakSo yasya sa tathoktaH taM vAdinaM prativAdinam / vAdI anyathA kuvot bhijJAti (kuto na nigRhNAti ?) ityAha-na ityaadi| khAkUtazabdena svapakSaH parAmRzyate tasya utsa (ujjhA) tyAgaH kriyAvizeSaNametat , vAkUtojjhA yathA bhavati tathA na nigRhNAti / pakSasthApanAhIno na nigRhNAti ityarthaH / kaiH 15 kRttvA ? ityAha-[253ka] asAdhanAGgam [na sAdhanAGgam] asAdhanAGgama (Gga) tasya vaca nam , athavA na sAdhanAGgavacanam / na doSo'doSaH tasya uktiH, yadi vA na doSoktiH adoSoktiH vidyamAnasyApi doSasya anuccAraNam , asAdhanAGgavacanaM vAdoktizca (ca adoSoktizca) tayoH saMkIrtanAni prakAzanAni tairiti / kaM taiH na nigRhNAti ? ityAha svArtha sAdhitavantam / kiMbhUtaH ? ityAha-astaviSayaH nirstpkssH| nanvayamarthaH 'svAkU20 tojjham' ityanena uktaH kimarthaM punarucyate ? satyam uktaH, tathApi pUrvamanAzritapakSoM na nigRhNAti ityasya pratipAdanArtham / taduktam-*"yato vAdinA ubhayaM karttavyaM svapakSasAdhanaM parapakSadUSaNaM ca" iti / jAcaM (ayaM) punaH AzritapakSo'pi nirastaviSayo na nigRhNAti asyeti vizeSaH / idamaparaM vyAkhyAnam-svAkUto jJAnaM (tojjhaM na) nigRhNAti, na ca svArtha sAdhitavantaM tatsaMkIrtanaiH astaviSayaH asiddhamahAmahImA (pA)ntaritaviSayaH / (1) zrutam / (2) zabdaprayoge kartavye sati / (3) kathayantam / (4) anyaiH chalAdibhiH upAyaiH / (5) sAdhanAGgasya avacanam / (6)vaitaNDikaH / (7) "vijigISuNA ubhayaM karttavyaM svaparapakSasAdhanadUSaNam" -aSTaza0, aSTasaha pR0 87 / (8) asiddhazcAsau mahAmahIpaH mahAbhUpAlaH tena antaritaH AkrAntaH viSayaH pakSaH yasya asiddhapakSa iti yAvat / For Personal & Private Use Only

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jalpalakSaNam 311 atrAha - yadyapi svArthaM sAdhitavantaM na nigRhNAti tarhi tUSNIMbhavantaM nigRhNAti iti cet; ha - tUSNIMbhavantam ityAdi / atrAdimatiprAyaH (atrAyamabhiprAyaH ) tUSNIMbhavantaM kiM paraH svapakSaM sAdhayan nigRhNAti kiM vA tvayA sAdhanAbhidhAne adhikAriNApi na kiJciduktam maunameva anuSThitam ityaddhA (iti yadvA ) svArthasiddhyanupayogi bruvan, svayaM tUSNIMbhavan vA ? tatra prathamapakSe uktam- 'pakSasthApanayA' ityAdi / dvitIya Aha- tUSNIM bhavantam 'na' 5 [iti] sambandhaH / kiM kurvan ? bruvanniti / bruvan tUSNIMbhAvam udbhAvayan, anyadvA asambaddham pralapan vA puruSaH / kiMbhUtaH ? pareNa niprAhyeNa sama eva [253kha] pUrva evakAro'tra draSTavyaH / kasmin sati tatsamaH ? ityAha- svArthAsAdhane iti / yathaiva hi tUSNIMbhavataH sAdhanAnabhidhAne na svArthasiddhiH tathA tadudbhAvayato'pi anyadvA bruvataH / nahi tadudbhAvanamAtreNa svArthasiddhiH parasya / zeSamatra nirUpayiSyate / tRtIye'pyAha- sodhye tyAhRdi ( so'pyanya 10 ityAdi) bruvato'nyaH itaraH tUSNIMbhUtaH so'pi tUSNIMbhavantaM na nigRhNAti / kena kAraNena ? ityAha- sAdhyA (svAkUtojjhayA) karaNabhUtayA iti / nanu 'vAde nigRhNAti' ityuktam, tat ko vAdaH ? ityatrAha - ' - 'samarthavacanam ' ityAdi / 52 ] [ saMmarthavacanaM jalpaM caturaGgaM vidurbudhAH pakSanirNaya paryantaM phalaM mArgaprabhAvanA || 2 || vAdinaH tattvapratipAdanasAmarthyamantareNa yathaivonmArgazodhanena mArgaprabhAvanA na saMbhavati evaM pariSadbalasya yathArhaM satyadoSanivedanasAmarthye'sati / svayamevoddhRtya nyAyavAdinamapi vyApAravyAhArAbhyAM pratikSipatAM darzanAt svayamauddhatyapracchAdanArtham / chalajAtinigrahasthAnAnAM bhedo lakSaNaM ca neha pratanyate / taiH sAdhanopAlambho jalpa iti kaicillakSaNAt / 20 tatazcaturaGga eva jalpaH vacanasyApi sAMkaryaM tadanyatarataccetaranirNayAvasAnameva, na punaH vaktrabhiprAyasUcanam / sAdhanadUSaNa tadAbhAsavyavasthAyAH vastutattvapratibandhAt vaktrabhi - prAyasUcanAbhidhAnasya sarvatrAvizeSAt / pratibandhAbhAvAt kathaM zabdaiH svArthapratipAdanamiti cet ; ] samarthavacanaM jalpaM viduH jAnIyuH / ke ? ityAha- budhAH vidvAMsaH samantabhadra 25 svAbhiprabhRtayaH / yadi tarhi teSAM jalpalakSaNaparijJAnaM kimiti nyAyAntaravad vAdanyAyo na nirdiSTaH; tadanirdeze ca kutaH tatparijJAnaM teSAmavagamyatAm ? vacanaliGgA hi vaktRcetovizeSA asarvavidAmiti cet; ka evamAha se tairna nirdiSTaH iti ? yAvatA - (1) tUSNIMbhUto bhavAniti kathanamAtreNa / (2) tulanA - " samartha vacanaM vAdaH / prakRtArthapratyAyana paraM sAkSisamakSaM jigISatorekatra sAdhanadUSaNavacanaM vAdaH / " - pramANasaM0 pR0 111 / ta0 zlo0 pR0 280 / prameyaratnamA0 6 / 47 | pramANanaya0 8 / 1 / pramANamI0 2 / 1 / 30 / (3) jalpaparijJAnam / ( 4 ) samantabhadrAdInAm / (5) jalpaH / 15 For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 5 vAdasiddhiH *"anvarthasaMjJaH sumatiH munistvaM svayaM mataM yena suyuktinItam / yatazca zeSeSu mateSu nAsti srvkriyaakaarktttvsiddhiH||" [bRhatsva0 zlo017] ityAdinA bhagavato nyAyena pratipAdyajanapratibodhanaM stuvadbhiH sarvatra tadeva abhyupagatamiti 5 jJAyate / kaNacarAdivat svazAstre kacit chalAdyanabhidhAnAcca / yo hi svayamayuktamakurvan paraM yuktakAriNam abhinandati sa loke abhimatayuktakAriNaM tva (kArI) iti avagamyate / kathaM punaH tenamestasya tassutam (tena tatstutam ) iti cet ? ucyate-sumatiH muniH tvam anvarthasaMjJaH anugatArthA'bhidhAnavAn / [254ka] kena kAraNena ? ityAha-yena kAraNena tvayA' iti adhyAhAraH, svayaM mataM svapakSaH suyuktA (tyA) abAdhitayuktyA pramANAtmikayA na tacchalA10 dyAtmikayA nItam arthijanaM prApitaM sa yuktyA prabodhita ityarthaH / vipakSe bAdhakamAhuH yatazca ityAdi / tataH 'pakSasthApanayA' ityAdi *"vAdinA ubhayaM kartavyam" ityabhidadhAnena uktaM na veti parIkSakAH cintayantu / yadi yuktam ; kimiti taiH vAdanyAyo noktaH ? teSAmeva ca sUtrakRtAM bhagavatAM prAkRtajanAvedyAbhiprAyANAmabhiprAyaH sUriNA a ka la ke na vA ti ka kA re Na saprapaJcaH prakaTIkriyate / 15 aMtha 'ko vAdaH' iti prazne kimarthaM 'jalpaM viduH' iti uttaramucyate vAdajalpayoH bhedAt / praznAnurUpeNa ca uttareNa bhavitavyam anyathA svAtpRSThaH ko'pi dArAm (AmrAn pRSTaH kovidArAn) AcaSTe iti syAt / atha tayorabhedaH; evamapi prakRtAnurUpaM vaktavyam 'vAdaM viduH' iti / nava (na ca) kArikAbhiprAyeNa evamabhidhAnAd alpamatInAM tadbhedavibhramanivAraNArtham / ata eva vitaNDApi na kathAntaram , jalpasya vAdAdabhede kathaM vitaNDA tadvizeSaH tato bhidyata / 20 nahi ghaTasya pArthivatve ta~dvizeSAH padArthAntaram / yadi [vA] 'vAdaM viduH' 'vAde' ityetad anuvartamAnaM vibhaktipariNAmena iha sambadhyate, tanna jalpAd anyo vAda iti manyate / kiM tat jalpaM viduH ? ityAha-samarthavacanam / athavA kathambhUtaM jalpaMvAdaM viduH ? ityAha-samarthavacanam iti / samarthaM ced (cedaM) vacanaM ca / yadi vA, samarthaM vacanamasmin jalpe tam iti / kiM punaH vacana (naM) samartham ? yena svayamabhipreto'rthaH [254kha sAdhyarUpaH 25 sAdhanarUpaH viruddhadUSaNatallakSaNazca paraM prati pratipAdyate vacanena tatsamartham iti ucyate / vacanaM ca yathA arthapratipAdakaM tathA nirUpayiSyate / tadanena trirUpaliGgavAkyamevaM paJcAvayavameveM vAkyaM vAda iti ekAntaM nirAkaroti / parapratipAdanAya tadudAhAro na vyasanena / tatra yAvatA vacanena "tatpratipattiH tAvat samartham iti kiM niyamena ? [tena] *"chalajAtinigrahasthAnasAdhanopAlambho jalpaH" [nyAyasU0 1 / 2 / 2] iti nirastam ; chalAdInAm asamarthavacanatvAt / (1) naiyAyikavaizeSikavat / (2) tattvArthavArtikakAreNa ityarthaH / athavA prastutagranthagatamUlazlokA api vArtikazabdena ucyante, tatkaLa / (3) naiyAyikaH prAha / (4) vAdajalpayorbhedabhramanirAkaraNArtham / (5) jalpavizeSaH / (6) vAdAt / (7)ghaTavizeSAH / (8) bauddhAbhimatam / (9) naiyAyikasvIkRtam / (10) udAharaNam udAhAraH kathanamityarthaH / (11) parapratipattiH / For Personal & Private Use Only

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5 / 2 ] 313 nahi te' svayaM prayuktAH svapakSaM sAdhayanti sAdhanavaiyarthyaprasaGgAt paratra ca udbhAvitAH parapakSa nirAkurvasya (ntya) virodhAt / tatprayoge'pi samyak sAdhanavAdinaH sAdhyasiddherapratibandhAt paravyAmohanArtham ekavRttam (etadvRttam) anuSTheyam asArthA (asAmarthyA) varaNam / ubhayatra asinaikAntikodbhavamapi tAdRgeva, tarthe (tadarthe ) tasmin jalpe vitaNDAbhAvaH / tathAhi -*"maiM pratipakSasthApanAhIno jalpo vitaNDA" [ nyAyasU0 1 2 3] iti; tatra pratipakSasthApanAhIna: 5 svapakSasamartha[na]rahitazcet; na samarthavacana iti kuto jalpaH yato vitaNDA syAt ? atha vaitaNDikaH parapakSadUSaNAya avazyaM yatate tatastadUSaNavacanaM 'samarthavacanam' ityucyate; tadapi na sAram ; yataH svapakSasiddhyabhAve parapakSA'niSedhAt / yathAha - "vitaNDA AtmatiraskAraH" iti cet ; ayaM parasyaiva doSo'stu / yadi mataM samarthavacanasya jalpatve vyAkhyAnAdiSu atiprasaGga iti; tatrAha - caturaGgam iti / 10 yadi vA, kathaM jalpa eva vAdaH tayorviSayabhedAd, vijigISuviSaya: [255ka ] jalpo na vAdaH asya ziSTAdiviSayatvAt iti tatrAha - caturaGgam iti / catvAri vAdi-prativAdi-prAznikapariSadbalalakSaNAni aGgAni, nAvayavAH, vacanasya tadnavayavatvAt / dvitIye tu vyAkhyAne aGgazabdo avayavavAcI saMbhavati, 'caturaGga(Gga) samarthaM (rtha) vacanaM paM vAdaM viduH' iti / [ vAdi ] prativAdivacanAt na vyAkhyAnAdiSu samarthavacanaM jalpa 15 iti darzayati tatra tadabhAvAt / sabhA ( sabhya ) sabhApativacanAt tasya vijigISuviSayatAm anyathA vyAkhyAnAdivat tatparigrahavaiphalyam / etAvadeva ca vAdasyApi nigrahavato rUpamiti kathaM tayoH viSayabheda iti ? etena ekasya vAdiprativAdibhedakalpane'pi na " tadvacanaM jalpa ityuktaM bhavati / yadi tadvacanaM jalpaH tadanavasAnam" tanniyamakAraNasya asAdhanAdiH (asAdhanAGgAdeH) avacanAditi cet; atrAha - 20 pakSanirNayaparyantam iti / pakSasya vivAdgocarArthasya nirNayaH vipratipattiparihAreNa avasthAnaM paryanto yasya sa tathoktaH tam iti na vAdiprativAdiguNadoSasaM kIrtanaparyantamiti bhAvaH / nanu yadi 'vAdisambandhipakSanirNayaparyantam' iti gRhyate jalpApravRttiH, pUrvameva tannirNaya jalpalakSaNam (1) chalAdayaH / ( 2 ) parapakSeNa saha virodhAbhAvAt / (3) chalAdiprayoge'pi / ( 4 ) jalpaH / "yatra vijigISuH vijigIpuNA saha lAbha pUjAkhyAtikAmaH jayaparAjayArthaM pravartate sA viji - gISukathA / vijigISukathA jalpavitaNDAsaMjJoktA / " - nyAyasA0 pR0 16 / nyAyakali0 pR0 13 / (5) "tatra vAdo nAma yat paraspareNa saha zAstrapUrvaM vigRhya kathayati / sa vAdo dvividhaH saMgraheNa jalpo vitaNDA ca / " - carakasaM0 pR0 262 / "vAdiprativAdinoH pakSapratipakSaparigrahaH kathA / sA dvividhA - vItarAgakathA vijigISukathA ceti / yatra vItarAgo vItarAgeNaiva saha tattvanirNayArthaM sAdhanopAlambhau karoti sA vItarAgakathA vAdasaMjJayA ucyate / " - nyAyasA0 pR0 15 / " vAdo nAma vItarAgayoH pakSapratipakSaparigrahapUrvakaH pramANatarka pUrva kasAdhanopAlambhaprayoge kriyamANe ekapakSanirNayAvasAno vAkyasamUhaH / " - nyAyakali0 pR0 13 / (6) "uktaM ca- svasamayaparasamayajJAH kulajAH pakSadvayasthitAH kSamiNaH / vAdapatheSvabhiyuktAstulAsamAH prAznikAH proktaaH|| " - nyAyapra0vR0 pR0 14 / pramANamI0 pR0 63 / nyAyatA0 dI0 pR0 158 / (7) vAdiprativAdyabhAvAt / (8) darzayati / (9) vAdajalpayoH / (10) samarthavacanam / ( 11 ) aparisamAptiH / (12) vAdipakSasya nirNItatvAdityarthaH / 40 " For Personal & Private Use Only

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314 siddhivinizcayaTIkAyAm [ 5 vAdasiddhiH bhAvAt, svanizcayavad anyasya nizcayotpAdanAya taddhetuprayogAt, itaratho gopAlavat kutastasya jalpe vikAraH (jalpe'dhikAraH) / etena prAznikartannirNa [ya] paryantamiti cintitam "siddhAntadvayavedinaH" iti vacanAt nirjJAtobhayapakSANAmeva prAznikatvAt / pArthivaiH punaH pArthiva iva na sarvaH svayaM tannirNayavAn 'ta~nnirNayaparyantam' iti ca duravagAham / nApi 'prativAditannirNayaparyantam' 5 ityupapannam ; svadurAgamAhita dRDhavibhramasya prativAdinaH [255kha ] pratipadya (pAdya) mAnasyApi tannirNaya (yA) yogAt / tanna yuktaM 'pakSanirNayaparyantam' iti cet; na sundarametat; yataH sAdhyAvinAbhAvi sAdhanaprayogopanyAsAd apahAya prarUDhamapi vyAmohaM prativAdinaH parapakSaM pratiyantaH pratIyante abhimAnino'pi AturA iva paramauSadham / ye'pi ca kecinna pratiyanti khalamatayaH tadapekSayA tadupanyAsajanitaH satyanirNayoM [jJAto ] bhayakRtAntAnAm anyavacanAt " pratipattiH 10 (te) jAyate, itarathA janmana ( " tanmana ) si vAdItaraguNadoSaprati [patti ] vizvavaidhuryAt kuto "nikaSopalambhasamA (SopalasamA ) natvaM yatastadapekSA syAditi / kiM punarasya phalam ? ityAha - phalaM 'jalpasya' ityanuvarttate / kim ? ityAha- mArgasya samyagjJAnAdeH prabhAvanA prakAzanam / 17 18 nanu tattvasya AtmAdeH adhyavasAyaH kutazcit svayaM nirNayaH tasya dasyubhyaH saugatAdibhyaH 15 saMrakSaNaM tatphalamastu " tattvAdhyavasAyasaMrakSaNArthaM jalpavitaNDe bIjaprarohasaMrakSaNArthaM kaNTakazAkhAvaraNavat" [ nyAyasU0 4/2/50 ] iti vacanAditi cet; yadi pramANataH tatsaMrakSaNam ; anukUlamAcarasi pramANaviSaye pravRtteH, tata eva " tatprakAzanasya avazyaMbhAvAt / "anyatazcet ; tanna yuktamiti nivedayiSyate / dasyavo'pi yadi pramANataH " tannirAkurvanti na chalAdicacanAdapramANakAt" tasya " trANaM prAznikAH pakSapAtarahitAH tattvavedino manyate / yadi sapramANakAt"; svata 20 eva tadrakSitam, kiM tatra chalAdiprayAsena ? daivaraktA hi hiMsakAH [kiMzukAH kena rajyante nAma ] | nanu ca vAdinA prativAdI sabhyAzca pratipAdanIyAH na sabhApatiH sukumAraprajJaH, tataH kiM teneM' iti 'tryaGgaM jalpaM viduH' ityevAstu [256ka] iti cet atrAha - 'vAdi' ityAdi / vAdinaH prativAdiprAnikayoH tattvapratipAdanasAmarthyam upalakSaNametat tena 'prativAdiprAznikayoH tattvapratipAdanasAmarthyam' ityapi gRhyate tadantareNa yathaiva yenaiva pratipAdyapratItyoH abhAvaprakAreNa 25 unmArgasya ekAntasya zodhanena apasAraNena mArgaprabhAvanA na saMbhavati vakSyamANavidhinA / evaM pariSadbalasya rAjJaH yathArhaM yathAyogyaM satye, rAjJe vAdiprativAdinaM (nAM) doSanivedane sati (1) tulanA - "svanizcaya vadanyeSAM nizcayotpAdanaM budhaiH / parArthaM mAnamAkhyAtaM vAkyaM tadupacArataH // " - nyAyAvatA0 ilo0 10 / ( 2 ) svapakSanirNayAbhAve / (3) pakSanirNaya / ( 4 ) " apakSapatitAH prAjJAH siddhAntadvayavedinaH / asadvAdaniSeddhAraH prAznikAH pragrahA iva // ityevaMvidhaprAznikAMzca prameyaka 0 pR0 649 / (5) rAjA, sabhApatipade sthitaH / (6) ataH / (7) sabhApatipakSanirNayAntam / (8) avinAbhAvi sAdhanaprayogajanitaH / (9) prAznikAdInAm / (10) vAdivacanAjjAyamAnAyAH pratipatteH sakAzAt / (11) prAnikAdicetasi / ( 12 ) 'kasauTI' ityAkhyaH pASANaH suvarNaparIkSaNopayogI / (13) prAznikAdyapekSA / (14) mArga prakAzanasya / (15) chalAditaH / (16) svakRtatattvAdhyavasAyam / ( 17 ) kriyamANaM / (18) saMrakSaNam / (19) yadi saugatAdayaH sapramANaka vAkyAt tattvaM nirAkurvanti / ( 20 ) sabhApatinA / For Personal & Private Use Only

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52] jalpalakSaNam 'tena 'evaM tvayA sthAtavyam , tvayA evaM sabhyaizca yathAvRttameva asmi nivedanIyam' ityalaGghanIyamAjJApanaM karttavyam , taMtra sAmarthe'sati punarna syAt tacchodhanena tatprabhAvanA iti / kutaH ? ityAha-svayameva uddhRtya ityAdi / nyAyavAdinamapi nyAyaM vadati ityevaMzIlaguNamapi vAdinaM prativAdinaM (nAM) pratikSipatAM darzanAt / kAbhyAm ? ityAha-vyApAravyAhArAbhyAm ahopuruSikayA / kimartham ? ityAha-svayam AtmanA vA addhatya (auddhatya)pracchAdanArtham / 5 nanu sabhyAH tanivArakAH, tAn ullaGghayantaM kSipatAM darzanAt iti manyate / nyAyazAstrameva tarhi niyAmakamiti cet ; atrAha-chala ityAdi / * 'vacanavighAtorthavikalpopapattyA chalam" nyAyasU0 1 / 2 / 10] *"dUSaNAbhAsAstu jAtayaH" [nyAyabi0 3 / 140] *vipratipattirapratipattizca nigrahasthAnam" nyAyasU0 1 / 2 / 19] eSAM bhedo lakSaNaM ca neha pratanyate vistarabhayAd anyatraiva tada draSTavyam iti kecit (kaizcit') taiH sAdhanam upAlambhazca 10 yasmin sa tathoktaH / ko'sau ? ityAha-jalpa ityevam vAdAt pRthageva jalpasya kaizcit naiyAyikAdibhiH lakSaNAt , [226kha] 'tAbhyAM taM pratipakSipatAM darzanAd' iti sambandhaH / chalAdInAm AkrozacapeTAdisamatvAditi manyate / tathAhi-'A~Dhyo'yaM navakambalavattvAt' ityukte sa prativAdI udbhAvayati 'mA asya nava kambalAH kintu ekaH' ityasiddho heturiti; tatredaM cintyate-kiM samyak sAdhanaprayoge puraH sa e (prayogapurassare) tadudbhAvane prativAdinaH parAjayaH, 15 viparIte vA ? tatrAdyapakSe svapakSasiddhyaiva vAdI prativAdinaM vijayate kimanyena ? yadi punaH 'dvirbaddhaM subaddhaM bhavati' iti tadudbhAvanenApi; tadasatyam ; yuktyA nigRhIte tadvaiphalyAt , "viSopayogamRte sattomahi (zatrau nahi) tadvyApAdanAya svalpacapeTAdikaM yuJjate / kathaJcaivaM hetvantaraM nigrahasthAnaM na dUSaNAntarodbhAvanam" iti vibhAgaH, yato vAdino yugapat jayaparAjayau na syAtAm ? tasmAt navakambalatvAdi [ti] hetvarthasya vivakSitatvAt nAyamasiddho hetuH| prakaraNAdi-20 bhizca anekArtheSu zabdeSu niyatArthasaMpratyayaH karttavyaH, anyathA sarvazabdAnAmanekArthatvAt sarvo'pi evaM hetvAdiH duSTaH syAt 'nAstyatra sItasyaso (zItasparzo) dhUmaketoH-zikhinaH' ityAdi prayo (1) rAjJA / (2) aajnyaapne| (3) maargprbhaavnaa| (4) naiyAyikaiH / (5) "yathoktopapannaH tinigrahasthAnasAdhanopAlambho jalpaH'"-nyAyasU0 1 / 2 / (6) tulanA-"tattvarakSaNArtha sadbhipahartavyameva chalAdi vijigISubhiriti cet ; nakhacapeTazastraprahArAdIpanAdibhirapi iti vaktavyam / tasmAnna jyAyAnayaM tatvarakSaNopAyaH |"-vaadnyaa0 pR0 7 / / "lakuTacapeTAdibhistannyakArasyApi tattvAdhyavasAya. saMrakSaNArthatvAnuSaGgAt |"-nyaaykumu0 pR0 338 / (7) "navakambalo'yaM mANavaka iti prayogaH / atra navaH kambalo'syeti vakturabhiprAyaH / vigrahe tu vizeSo na samAse / tatrAyaM chalavAdI vakturabhiprAyAdavivakSitamanyArtham-nava kambalA asyeti tAvadabhihitaM bhavatA iti kalpayati / kalpayitvA cAsaMbhavena pratiSedhati eko'sya kambalaH kuto nava kambalAH iti ? tadidaM sAmAnyazabde vAci chalaM vAkchalamiti / asya prtyvsthaanm| so'yamanupapadyamAnArthakalpanayA paravAkyopAlambho na kalpate iti |"-nyaaybhaa0 1 // 2 / 12 / carakasaM0 pR. 266 / upAyahR0 pR0 15 / nyAyAsA0 pR0 16 / nyAyakAli0 pR0 16 / (6) chalAdyudbhAvane / (9) prayojanam / (10) prtivaadini| (11) chalAdiprayogavaiyarthyAt / (12) "avizeSokta hetau pratiSiddhe vizeSamicchato hetvantaram"-nyAyasU0 5 / 2 / 6 / (13) nigrahasthAnamiti / (14) 'agneH' ityasyArthe 'zikhinaH' iti prayoge kriyamANe kazcit zikhizabdaM mayUrArthakaM matvA dUSayet / For Personal & Private Use Only

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siddhivinizcayaTIkAyAma [5 vAdasiddhiH ge'pi tadudbhAvanasaMbhavAditi / evamasau nivAraNIyo na tAvatA nigrahaNIyaH, samIcInasAdhanaprayogavaiphalyam anyathA syAditi / bhAve ca sakRt jayaparAjayau vAdinaH / kiM punarevaMvAdinA tadudbhAvanaM na karttavyam ? 'na nigrahabuddhyA prakRtadoSAt api tu nivAraNabuddhyA' iti brUmaH / anudbhAvane ko doSaH ? na kazcit , yadi hetuM samarthayate / 'nigrahaH' ityapare; tadasAmpratam ; 5 yataH prativAdiprayuktachalAnudbhAvanaM [257ka] vAdinaH parAjayAdhikaraNaM yadi sa eva 'mayA prayukta chalaM kRpayA (tvayA~) nodbhAvitamitiparyanuyojyopekSaNAt nigRhIto'si' iti vyavasthApayet ; tarhi tasyaivaM tadudbhAvane" svayaM svadoSodbhAvanAt / asti vA svabhAvatadudbhAvanAvasthayoH vizeSaH ? dRzyante hi svayam udbhAvitenApi doSeNa nigRhyamANAH cauraprabhRtayaH / *"ko hi svaM kaupInaM vivRNuyAt" iti "vacanAt svayaM tadudbhAvanAyogAcca / atha sabhyAH" tetarhi yathA tadanudbhAvanaM 10 tasya parAjayaM vyavasthApayati (nti) tathA samIcInasAdhanavacanaM jayamapi vyavasthApayantu / saha jayetarau syAtAmiti cet ;"jAlpikasyaiva ayaM doSo'paro'stu / atha tadanudbhAvanadoSaiH na sAdhanasamIcInatA syAt, saM doSo'pi mA bhUt ; aho madhyasthAH prAznikAH yadalpadoSeNa mahAguNamapi sAdhanamasamIcInaM manyante, na punaH tadguNena alpadoSam 'adoSam' iti / tanna AdyapakSe samIcInasAdhanaprayogapurassare chalodbhAvane vAdI paraM vijayata iti / 15 nApi dvitIye, dvayoH samatvAt kasya vijayaH ? aparasyApi parAjayo vA syAt ? yathaiva prativAdinaH chalaprayogo doSaH tathA vAdinaH sAdhanAbhAsaprayogaH / vadi prativAdI "tadudbhAvayet tathaiva, anyathA se' eva parAjayavAn syAt yadi vAdI jayavAn na cet , tayoH prspraapeksstvaat| bhavati iti cet ; tatra prativAdinaH paryanuyojyopekSaNamanudbhAvyate; tarhi so'pi vA no doSamanu dbhAvya jayati iti punarapi sakRt jayetarau / yadi udbhAvya; vAdI eva jIyate ityuktaM svadoSa20 [257kha] prakAzanAt / atha prAnikAH vAdidoSAnudbhAvanaM (ne) prativAdino nigrahaM kalpayanti; te eva vAdinaH sAdhanAbhAsavacanena prativAdinaH chalavacanene' iti tadavasthA yugapad dvayorjayetaravyavasthA / atha tayoH parasparadoSodbhAvanaM pratIkSya jayetaravyavasthA te" viracayanti; "tadanudbhAvane kA vArtA ? "tayoH sAmyena vyavasthApanamiti cet ; kuta etat ? anyatarasyApi pakSA'siddhariti cet ; tadudbhAvane'pi tadevaM astu vizeSA'bhAvAt , anyo'nyadoSodbhAvanavizeSabhAve'pi prakRta25 tattvA'parisamApteH / nApi pratyekaM jayetaraprAptiparihAraH / (1) chalodbhAvana / (2) anekArthakazabdaprayogamAtreNa / (3) chalodbhAvanam / (1) naiyAyikAH / (5) tadA syAt ydaa| (6) prtivaadii| (7) prtipaadinaa| (6) vAdinA / (9) "nigrahaprAptasyAnigrahaH paryanuyojyopekSaNam / " -nyAyasU0 5 / / 21 / nigrahasthAne kRte'pi 'nigRhIto'si' iti avacanAt / (10) prativAdina eva / (11) svakRtachalAdyudbhAvane / (12) tulanA-"etacca kasya parAjaya ityanuyuktayA pariSadA vacanIyam , na khalu nigrahaM prAptaH svakaupInaM vivRNuyAditi |"-nyaaybhaa0 5 / / 21 / (13) vAdinaH chalAdyanudAvanamudbhAvayanti / (14) vaadinH| (15) chalAdiprayogaM jalpe svIkurvato naiyAyikasya / (16) tarhi / (17) chalAdyanudbhAvanam / (18) sAdhanaguNena / (59) dossH| (20) sAdhanAbhAsamudbhAvayet / (21) prativAdI / (22) jaya-parAjayayoH / (23) nigrahaM kalpayantu / (24) prAznikAH / (25) doSAnubhAvane / (26) vAdiprativAdinoH / (27) sAmyena vyavasthApanamastu / For Personal & Private Use Only

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5 / 2] chalAdInAmasaduttaratvam kiJca, sAdhanAbhAva(sa)vAdinA parasya chale samudbhAvite kiM tasya tadvAdinA (tA) naSTA yena jayaM vyavasthApayanti ? tadudbhAvanena tirodhAnAnuSThA (nAnnaSTA) iti cet ; tadudbhAvanamapi sAdhanadoSesa (Na) tirodhAnAnnaSTamiva kinna syAt ? evametat , sai doSo yadi prativAdinodbhAyotAna bhAvane (nodbhAvyeta / anudbhAvane) kiM syAt prativAdinaH ? sato'pi doSasyA'nudbhAvanaM nigraha iti cet ; tasya taddayAM (tadvayaM) prasaktam tanna vA, anyataraM doSamudbhAvya vAdino jaya-5 micchataH aMzena prynuyojyopekssnnprsktiH| ubhayadoSaprakAzane'pyuktam / ekaprakAzane navari [dvi]tIyaprakAzanamiti tattacchalavAdina (naM ni) gRhNAti / / nanu yadA chalavAdI doSamudbhAvayati tadA kA gatiH ? sakRjayetaraprAptiH / yadi vAdI chalamudbhAvayediti cet ; tathA vAdino'pi tatprAptiprakAzane'pi tasya doSadvayamAyAtam , chalAprakAzaM sAdhanAbhAsavacanaM ca / tatra ca cintitaM [258ka dUSaNamanantarameva / tasmAt na sAdhanAbhAsa- 10 vAdyapi chalavAdinaM vijayate / etena pUrvapakSavAdI chalaM vadan pareNa jIyate iti mataM cintitam , prakRtavikalpadvaye tathaiva doSAt / nanu chalaM trividham-vAkchalam , sAmAnyachalam , upacArachalaM ceti / tatra Adyasya vyAkhyAnam-svatram (svayam) *"avizeSAbhihite'rthe vakturabhiprAyAd arthAntarakalpanA vAkchalam" [nyAyasU0 1 / 2 / 12] asyAyamarthaH-avizeSeNa pratyagra-saMkhyAvizeSavAcisAmAnya- 15 zabdena abhihite'rthe 'navakambalatvAt' iti hetoH vakturabhiprAyAt tadA ukta (tadukta) pratyagrakambalAptadi (lAt yat ) arthAntarasya navasaMkhyopetArthasya kalpanA vAkchalam / yathA hi 'eSaH navakambalatvAt' ityukte 'kuto'sya ekakambalasya nava kambalAH' iti vacanam / sAmAnyachalavyAkhyAnasUtram-*"saMbhavato'rthasya atisAmAnyayogAdasadbhUtArtha kalpanA sAmAnyachalam" [nyAyasU0 1 / 2 / 23] saMbhavataH zrUyamANasya arthasya a~tisAmAnya-20 yogAt anaikAntikasAmAnyayogAd asadbhUtArthakalpanA tasya anekasya sAmAnyasya ahetoH hetutvakalpanA tayA vacana vyAkhyAtaH (vighAtaH) sa no (sAmAnya)chalam / yathA 'brAhmaNo'yaM vidyAcaraNasampannaH' ityukte kazcidAha-'saMbhavati brAhmaNe vidyAcaraNasampad' iti tatstutiH / tatrAparaH prAha-yadi brAhmaNatvaM tatsampado hetuH jJApakaH kArako vA'sya; jAto'pi (brAtyo'pi) dvijaH "tatsampannaH syAditi / 25 - upacArachalavyAkhyAnam-*"dharmavikalpanirdeze arthasadbhAvapratiSedha upacArachalam" [nyAyasU0 1 / 2 / 14] ayamatrArthaH-upacaritArthAbhidhAne [258kha] pradhAnArthakalpanayA vacanavyAghAtaH tacchalamiti / yathA 'maJcAH krozanti' ityukte 'na maJcAH krozanti kintu tadgatAH puruSAH' iti / tadetat trividhamapi chalaM chalamAtram na nigrahAya uktavat / (1) sAdhanAbhAsavAditA (2) chalodbhAvanamapi / (3) sAdhanAbhAsadoSaH / (4) athavA kimapi na syAditi bhaavH| (5) "tat trividhaM vAkchalaM sAmAnyachalamupacArachalaM ceti |"-nyaaysuu0 112 / 11 / 6) pratyagraM nRtanam / (7) "yadvivakSitamarthamApnoti ca atyati ca tadatisAmAnyam / yathA brAhmaNatvaM vidyAcaraNasampadaM kvacidApnoti kvcidtyti|"-nyaaybhaa. 12 / 13 / (8) brAhmaNasya prazaMsA / (9) asaMskRto'pi / (10) vidyAcaraNayuktaH / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 5 vAdasiddhiH etena jAtirapi vyAkhyAtA / kA punariyaM jAtiH ? " sAdharmya vaidharmyAbhyAM pratyava - sthAnaM jAtiH " [ nyAyasU0 1 / 2 / 18] tatra pratyavasthAnaM jAtiH iti jAteH sAmAnyalakSaNam / prekSaNaM pratyavasthAnam pratyavasthAnamAtraM ( namatra ) pratiSedhAbhAsa ityeke; tadasatyam ; pratyavasthAnazabdasya uttarasAmAnyavacanasya tadAbhAse' asatya (tyA) rthAdau vRttivirodhAt / na cAtra tadasti / 5 318 yatpunaratrodAharaNamuktam-'anityaH zabdaH kRtakatvAt ghaTAdivat' ityukte vaizeSikeNa; kazcidAha-yathA ghaTe'nityatve sati kRtakatvaM dRSTaM tathA aukAzaguNatvAbhAve'pi tata idamapi prasaktam- 'na AkAzaguNaH zabdaH kRtakatvAt ghaTavat' iti ; pratyavasthAnamAtrametat ; katham ? aprastutAkAratvAnAguNatvabAdhanepi atinya (aprastutAkAzaguNatvabAdhane'pi anitya ) tvAbAdhanAt / AgamabAdho'pi ityeke / tanna vaizeSikasya subhASitam AgamabAdhane sarvatra 10 * ' AgamaH pratijJA " [ nyAyabhA0 1|1|1] ityasya virodhAt / na ca vibhAgena tadAanyatrApi anAzvAsApatteH / anena pUrvahetorvyApte rakhaNDanAt tanmAtram ityapare ; teSAmakhaNDitaprAptikA ( vyAptikAt) prakRtasAdhanasamarthAt [ prA] ktanAdeva hetoH jayetaravyavasthAnAt nedaM nigrahasthAnam, itarathA tadvaiphalyam / dvAbhyAM nigrahe'pi uktam / [259ka] kathaM vA anena tadvyApteH akhaNDanam yAvatA ghaTAdau AkAzaguNatvAbhAvasahacaritasya kRtakatvasya vacane'pi yadi tetena (te na ) tadvayAptiH anityatvenApi na syAt ityevaM tatra prativAdinaH abhiprAyAt / pava (na ca) vaizeSikasya sahadarzanAd anyad vyAptisAdhakamasti / gamatvam ; 1 15 yatpunaruktam- AkAzA'pratipattau aprasiddhavizeSaNaH pakSaH, zabdaguNAt tatpratipattau na tatpratiSedha iti AkAzaguNatvAbhAvena na kRtakatvasya vyAptiH iti na pUrvasamAnatA iti; tanna yuktam ; yataH AkAzasya pratipattAvapi 'na zabdAt pratipattiH' iti nirUpayiSyate, tato yatki - 20 Jcidetat / tasya vibhAgArtham *"sAdharmya vaidharmyAbhyAm " [ nyAyasU0 1 / 2 / 18] ityetat / sAdharmyeNokte hetau pratyavasthAnaM darzayati bhASyakAra : -*" udAharaNasAdharmyAt sAdhyasAdhanaM hetuH" [nyAyasU0 1 / 1 / 35] iti, asya udAharaNavaidharmyeNa pratyavasthAnaM 'jAti:' iti zeSaH / `tatra udAharaNam -'kriyAvAn AtmA kriyAhetuguNayogatvAt loSTavat' iti / atrAha paraH- yadi 25 kriyAvaddravyasAdharmyAt kriyAhetuguNasambandhAt tathA AtmA sAdhyate; tarhi tadravyabhu (tadvad (1) ( etadantargataH pATho dvirlikhitaH / (2) uttarAbhAse / ( 3 ) yato na ghaTaH AkAzaguNaH / (4) jAteH / ( 5 ) " sAdharmyavaidharmyAbhyAM pratyavasthAnaM jAtiH / " - nyAyasU0 1 | 2|18 / ( 6 ) " sAdharmyeNopasaMhAre sAdhyadharmaviparyayopapatteH sAdharmyeNaiva pratyavasthAnamaviziSyamANaM sthApanAhetutaH sAdharmya samaH pratiSedhaH / nidarzanaM kriyAvAnAtmA dravyasya kriyAhetuguNayogAt / dravyaM loSTaH kriyA hetuguNayuktaH kriyAvAn tathA cAtmA tasmAt kriyAvAniti / evamupasaMhRte paraH sAdharmyeNaiva pratyavatiSThate niSkriya AtmA vibhuno dravyasya niSkriyatvAt / vibhuca AkAzaM niSkriyaM ca, tathA cAtmA, tasmAnniSkriyaH iti / na cAsti vizeSahetuH kriyAvatsAdharmyAt kriyAvatA bhavitavyaM na punarakriyasAdharmyAnniSkriyeNeti vizeSahetvabhAvAt sAdharmyasamaH pratiSedho bhavati / " - nyAyabhA0 4|1| 2 | (7) kriyAhetuguNaH adRSTam / (8) kriyAvAn / $ For Personal & Private Use Only

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52] chalAdInAmasaduttaratvam 319 vibhu) tvAd akriyatvamasyAstu vizeSAbhAvAditi / etacca asaduttaraM pUrvahetuvyApta yakhaNDanAt / upalakSaNametat , tena udAharaNasAdhayeNApi pratyavasthAnaM jaatiH| tadyathA-'niSkriya AtmA vibhutvAd AkAzavat' iti, atra pratyavasthAnam-'sakriya AtmA kriyAhetuguNayogitvAt loSTavat avizeSAt' iti / etadapi tata eva [259kha] asaduttaram / vaidhayeNokta hetau pratyavasthAnaM darzayati sa eva 'udAharaNavaidhAt sAdhyasAdhanaM hetuH' ityasya udAharaNasAdharyeNa pratyavasthAnaM 5 'jAtiH' iti zeSaH / yathA 'na cetanAyatanaM tRNAdayaH prANAdirahitatvAt , yat punaH cetanAyatanaM tat prANAdimad dRSTaM [yathA] jIvaccharIram' ityatra yadi jIvaccharIra[vaidhAdacetanatvaM tarhi tat sAdhAt mUrttatvAt tRNAdInAM cetanatvamastu vizeSahetvabhAvAt iti / upalakSaNametat , tena 'udAharaNavaidhAt sAdhyasAdhanaM hetuH' ityasya udAharaNavaidhayeNApi pratyavasthAnaM jAtiH iti / tatrodAharaNam-'anityaH zabdaH kRtakatvAt , yadanityaM na bhavati [na tat kRtakaM] yathA AkA- 10 zam' ityukte para Aha-yadi nityavaidharyAt kRtakatvAd anityaH zabdaH tarhi anityavaidhAd asparzavattvAta nityo'stu / kathitA jaatiH| nigrahasthAnAni punaratraiva yathAvasaraM kathayiSyante / nigamayannAha-tataH caturaGga ityAdi / 'samarthavacanaM jalpaM viduH' ityuktam / tatra kiM tasya sAdharmyam (sAmarthyam ) ? ityAha-vacanasyApi ityAdi / vacanasyApi na kevalam adhyakSaliGgayoreva sAmarthyam 'asti' iti vAkyazeSaH / kimbhUtam ? ityAha-tadanya ityAdi / 15 tacchabdena vAdiprativAdinoH tattve prakRte parAmRzyeti [te i] ti tadanyatarasya vAditvam (vAdinaH) tattvasya itarasya vA yo nirNayaH sa eva avasAnaM paryantaM yasya tat tathoktaM na itarakalpitam iti evakArArthaH / vaktrabhiprAya sUtameva (sUcanameva) [260ka] tat tasyeti cet ; tatrAha-[na] punaH naiva vaktrabhiprAyasUcanam / evakAro'trApi draSTavyaH avadhAraNArtho vA punaHzabdo'tra / kutaH? ityAhasAdhana ityaadi| sAdhanaM ca dUSaNaM ca tadAbhAsazca sAdhanadUSaNamAtraM (NatadAbhAsAH) teSAM vyavasthA 20 abhidhAnavikalpAtmikA sthitiH tasyA vastuvatva(tattva) pratibandhAt / asyA'yamarthaH-vastu paramArthasat yat sAdhanAditattvaMtatrai pratibandhAd AyattatvAt / etaduktaM bhavati-sAdhanAdivikalpaH tadviSayaH,anyathA tataH siddheH tadvayavahArocchedaH, aviklpnissedhaat| aniSedhe'pi [na] tato'pi, itarathA akiJcitkarAderapitatsiddheH 'kRtakaH zabdaH anityatvAt ghaTAdivat' ityapisyAt / tadvikalpaprabhavAzca nitarAM tadviSayAH, iti nirAkRtametat-*"vikalpayonayaH zabdAH" ItyAdi / 11 (1) pUrvahetoH vyApterakhaNDanAdeva / (2) bhASyakAraH / "vaidharyeNa copasaMhAre niSkriyaH AtmA vibhutvAt / kriyAvad dravyamavibhu dRSTaM yathA loSTaH, na ca tathAtmA tasmAnniSkriyaH iti / vaidhamryeNa pratyavasthAnaM niSkriyaM dravyamAkAzaM kriyAhetuguNarahitaM dRSTam , na tathA AtmA tasmAniSkriya iti / na cAsti vizeSataH kriyAvadavaidhAt niSkriyeNa bhavitavyaM na punarakriyavaidhAt kriyAvateti vizeSahetvabhAvAt vaidhaya'samaH / atha vaidharmyasamaH-kriyAhetuguNayukto loSTaH paricchinno dRSTaH, na ca tathAtmA tasmAnna loSTavat kriyaavaaniti| na cAsti vizeSahetuH kriyAvatsAdhAt kriyAvatA bhavitavyaM na punaH kriyAvadvaidhAdakriyeNeti vizeSahatvabhAvAd vaidhy'smH|"-nyaaybhaa0 5 / 12 / (3) "vipratipattirapratipattizca nigrahasthAnam |"-nyaaysu. 119 / (4) vstuni| (5) vstuvissyH| (6) vstusiddheH| (7) avikalpAda vstusiddhiH| (0) 'vikalpAH zabdayonayaH / teSAmanyo'nyasambandho nArthAn zabdAH spRshntymii|' iti shessH| -nyAyakumu. pR0 537 tti.7| For Personal & Private Use Only

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320 siddhivinizcayaTIkAyAm [5 vAdasiddhiH 'vaktrabhiprAya' ityAdinA paramatamAzaGkate dUSayitum / vaktaH sAdhanAdivAdinaH abhiprAyaH sAdhanAdivikalpaH sUcyate abhilapyate yena tatsUcanam abhidhAnaM tayoH samAhAralakSaNo dvandvaH tasya sarvatra sAdhanAdisadbhAvavat tadabhAve'pi avizeSAt / etadapi kutaH ? ityAha-pratibandhAbhAvAta sAdhanAdibhiH saha vaktrabhiprAyasUcanasya tAdAtmya-tadutpattilakSaNA'vinAbhAvA [bhAvA] 5 t kAraNAt kathaM zabdaiH upalakSaNametat , tena vikalpaiH svArthasya sAdhanAdilakSaNasya pratipAdanamiti cet ; atra parasya svavacanavirodhaM darzayituM kArikAM nopaneyam ityAdikAmAha [nopaneyaM vacita kiJcidasiddhaM nApanIyate / / vAcA'Gga sUcyate ceti vaktA kathamanAkulaH // 3 // zabdAH kathaM kasyacit sAdhanamiti van kathamavadheyavacanaH ? tatkRtAM tattvasi10 dvimupajIvatIti sAdhanAGgavacanAd bhUtadoSodbhAvanAdvA / zaMktasya sUcanaM hetuvacanaM svayamazaktamapi, sAdhyoktiH punaH pAramparyeNa nAlamiti paraH praakRtshktiH|] kacit zabdAdidharmiNi kiJcid asiddham anityatvAdikaM nopaneyaM nopaDhaukanIyam / [260kha] kayA ? vAcA anityatvazabdena, sAdhanAnarthakyam anyatheti manyate / tata eva kutazcita zabdAdeH kiJcit nityatvAdikaM nApanIyatena nirAkriyate vAcA 'na nityaH' 15 iti cacanena / taduktaM vi ni zca ye-*"te tarhi kacit kiJcid upanayato'panayato vA kathaM kasyacit sAdhanam" iti / kiM tarhi tayA kriyate ? ityAha-vAcA'Gga liGgaM sUcyate ca *"parArthaM tu anumAnaM svadRSTArthaprakAzanam" [pra. vArtikAla0 4 / 1 ] iti vacanAd ityevaM yo vaktA sa katham anAkulaH Akula eva pUrvAparaviruddhA'bhidhAnAt / 'vAcA' iti upalakSaNam , tena vikalpenApi 'sUcyate ca' iti vA upalakSaNam , tena vyavasIyate ca / 20 kArikAM vivarItumAha-zabdA ityAdi / zabdAH kathaM na kathaJcit kasyacit sAdhanam ityevaM bruvan saugataH kathamavadheyavacanaH ? kutaH ? ityAha-tatkRtAM zabdakRtAM tattvasya siddhi nirNItim upajIvati iti hetoH / etadapi kutaH ityAha-siddhiH sAdhanaM tasya aGga nimittam trirUpaM liGgam ; sAdhyate anena iti vA sAdhanam , asyAM pakSadharmatvAdeH (diH) avayavaH tasya vacanAt pratipAdanAt 'zabdaiH' iti vibhaktipariNAmena sambandhaH / bhUtasya vidyamAnasya doSasya 25 asiddhAdeH udbhAvanAdvA / idamatra tAtparyam-sAdhanadUSaNavacanena tadapratipAdane sAdhanAGgasya ava canAd doSasya ca anudbhAvanAd anarthakavacanAcca nigrahaprAptiH tadvaktuH / pratipAdane ayaM doSaH anuSaGgI iti / (1) tulanA-"tatkRtAM vastusiddhimupajIvati na tadvAcyatAM ceti svadRSTirAgamAtramanavasthAnuSaGgAt / " -aSTaza. aSTasa. pR0 130 / (2) pUrvapakSa:-"sAdhyAbhidhAnAt pakSoktiH pAramparyeNa nApyalam / zaktasya sUcakaM hetuvaco'zaktamapi svayam ||"-pr0 vA0 4117 / (3) vAcA / (4) "svena dRSTaM svadRSTaM vAdiprativAdibhyAM pratipAdyapratipAdakAbhyAM svdRssttsyetyrthH| yadi prAznikAH teSAmadhikArAt / vipratipattinirAsastu sAmarthyAdeva prasiddhaH / prakAzyate'nena svapratIto'rthaH paraM prti| tacca kAyavAgvijJaptirUpam / tatra svadRSTo'rthaH trirUpaM liGgam |"-pr. vArtikAla0 4 / 1 / (5) siddhau / (6) sAdhanadUSaNarUpapadArthAkathane / For Personal & Private Use Only

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53 ] zabdavikalpayoH vastuviSayatvam 321 syAnmatam - *" na tataH kiJcit kazcit pratipAdayati pratipadyate [ 261] vA kevalaM taimirikadvayavad bhrAntyA zabdata idaM mayA ayaM pratipAditaH ahaM ca pratipannaH iti vaktuH pratipattuzca buddhiH jAyate" iti; tanna sAram ; yataH kathamevaM svayaM jAnanneva zAbdavyavahAram anu bAdheta saMyogyAdivyavahAravat yathaivAyaM saMyogyAdiliGga pratibandhAbhAvena savyabhicAramupalabhya parihRtavAn tathA zabdaM pariharet / atha tatparityAge kSaNamapi jIvituM na 5 zakyate iti tatpAmaH (na tantyAgaH ) tata eva bhaviSyacchakaTAdyanumAne "kRttikAdyudayaparityAgo'pi mA bhUt / tathA ca "adya AdityodayAt va Aditya udetA iti nAnumAnaM vyabhicArasaMbhavAt" iti plavate / yadi punaH vyavahArI tathAvidhAdapi zabdAt liGgAdikaM pratipadyate tadarthA () tadaGgIkaraNam ; ata eva saMyogyAdyaGgIkaraNamastu / tadayam apratibaddhAdapi zabdAt liGgaM pratipAdayati na tathAvidhAlliGgAt liGginamiti prAkRtazaktiH / taimiriko'pi vijJAtataimira- 10 jJAnamidhyAtvo na tato vyavahAramAracayati, itarathA vibhramajJAne prajJA ka ra sya pakSa trayasthApana - mayuktaM syAt-pratipannavyabhicAro na tataH pravarttate api tu anumAnAt anyasya jAtavipralambhasya tarasyata (narasya na ) pramANam iti / na tasya zabdAdapi vastupratipattiM tataH tatprAptiM manyamAnasya tat jJAnaM pramANaM syAt ayamasyaiva doSo'stu, ato liGgAdivat zabdAdapi anena vyavahAraM kurvatA " tadvat "tasya [26-1kha] 15 vastutattvapratibandho'bhyupagantavya iti sthitam / " bhavatvetat, tathApi zabdo li[] gamayati na sAdhyamiti cet ; atrAha - 'zaktasya sUcanam' ityAdi / zaktasya sAdhyajJApane liGgasya samarthasya sUcanam / kim ? ityAha- hetuvacanaM trirUpaliGgavAkyam / kimbhUtam ? ityAha- azaktamapi sAdhyajJApane'samarthamapi svayam AtmanA iti / sAdhyaM (dhya) vacanaM kiMbhUtam ? ityAha- sAdhyoktiH anityaH zabdaH iti pratijJAvacanam 20 , 1 (1) zabdAt / tulanA- "anena etadapi nirAkRtam - advaite kathaM parapratibodhanAya pravartate iti / svaparayorasyArthasyAsiddheH / ayaM paro'haM na paraH iti svasaMvedanamevaitad udayamAsAdayati / nAtra paramArthato vibhAga:- ahaM praznayitA paraH kathayati / dvayorapi svAkAroparaktapratyaya saMvedanamevaitat na tu vibhAgaH svapnapratyayavat unmattapratyaya pralApavacca / unmattastarhi vAdI kathaM tato'dvaitapratItirapi ? nanu sarvapratyaya pralaya evAyaM pravartate nAtra pratIterudayaH / kiM tarhi prativAdinA'nyena vA karttavyam ? kiM kriyamANaM kiJcid dRzyate ?" - pra0 vArtikAla0 pR0 293 / (2) vaizeSikAbhimataM / "saMyogi samavAyyekArthasamavAyi virodhi ca / " - vaize0sU0 3 / 1 / 9 / (3) avinAbhAvAbhAvena / ( 4 ) zabdatyAge / ( 5 ) " bhaviSyatpratipadyeta zakaTaM kRttikodayAt / iva Aditya udeteti grahaNaM vA bhaviSyati // " laghI0 zlo0 14 / kRttikodaya mAlakSya rohiNyAsattikluptivat / " - mI0 zlo0 pR0 351 / ( 6 ) vyabhicAriNo'pi / (7) bauddhaH / (8) avinAbhAvazUnyAt / ( 9 ) " pItazaGkhAdicijJAnaM tu na pramANameva tathArthakriyAvA terabhAvAt / saMsthAnamAtrArtha kriyAprasiddhAghanyadeva jJAnaM pramANamanumAnaM / tathAhi pratibhAsa evaMbhUto yaH sa na saMsthAnavarjitaH / evamanyatra dRSTatvAdanumAnaM tathA ca tat // yena na kadAcid vyabhicAra upalabdhaH sa yathAbhiprete visaMvAdAt visaMvAdyata eva / yastu vyabhicArasaMvedI sa vicArya pravartate - saMsthAnamAtraM tAvat prApyate paratra saMdeho viparyayo vA tato'numAnaM saMsthAne saMzayaH paratreti pratyayadvayametat pramANamapramANaM ca / ... zabdaviSayaM tu jJAnamabhiprAyanivedanAt pramANaM ..." - pra0 vArtikAla0 pR0 5 / (10) liGgAdivat / ( 11 ) zabdasya / 41 For Personal & Private Use Only

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322 siddhivinizcayaTIkAyAm [5 vAdasiddhiH punaH na kevalaM sAdhanAt sAdhyasiddheH sAkSAd api tu vacanavat pAramparyeNApi nA'laM sAdhyapratipAdane na samarthA (rtham ) sAdhya (dhyA) pratipAdanAd ityevaM paraH prAkRtazaktiH prAkRtA prAkRte vA zaktiH asya, zaktavat sAdhyapratipAdanasaMbhavAditi manyate / __na tu (nanu) liGgasyeva sAdhyasyApi pratipAdane vacanasya sAmarthya tata eva sAdhyasiddheH 5 hetuvaiphalyamiti cet ; atrAha-samyagvicAritA ityAdi / [samyagvicAritA vAkyavikalpAstattvagocaram / ___ sAdhyaM pazyadbhirajJa yaM prAyaH prAkRtabuddhibhiH // 4 // sarva evAyamanumAnAnumeyavyavahAro vikalpArUDhena dharmadharminyAyena na bahiH sadasattvamepakSate iti cet ; kathamarthAdeva liGgAdarthagatiH ? kathaJca dharmadharmitayA bheda eva 10 buddhiparikalpito nArtho'pi, vikalpAnAmavastusaMsparzAbhyupagamAt / vastvAzrayatvAdvastuviSayatve kathaM sAdhyAvinAbhAvihetumantareNAnupapannaM hetuvacanaM tattvaviSayaM na bhavet ? ] samyak sAdhyAvinAbhAvisAdhanopanyAsena vicAritAH parIkSitAH tattvagocaraM 'nayantaH' iti vAkyazeSaH / ke ? ityAha-vAkyAnAM kAryabhUtAH arthavikalpAH / yadi vA, vAkyAni vikalpAzca iti grAhyam / vAkyagrahaNaM tasyaive kevalavarNapadaparihAreNa vyava15 hAropayogapratipAdanArtham / vikalpagrahaNaM dRSTAntArtham / yathA ukta vidhinA samyag vicAritA vikalpAH tattvagocarAH tathA vAkyAnyapi, 'rUpAdizabdA nirviSaya (yA) vikalpayonitvAtpradhAnAdizabdavat' ityatra hetoH asiddhatodbhAvanArtha vA [262ka] / sarveNa anena etaduktaM bhavati-zabdo'nitya iti pratipAdyamAnA api sva~samayAvaSTambhAd 20 anarthakAnyazabdasAdhAdvA [na] pratipadyante tAnuddizya hetUpanyAsa iti; tarhi hetoreva sAdhyasiddheH kiM sAdhyanirdezeneti cet ? atrAha-'prAyaH' ityaadi| prAyo bAhulyena kSaNikatvAdirUpeNa na zabdAdisvabhAvena yacchabdAdi sAdhyam anumeyam tadajJayam aparicchedyam / kaiH ? ityAha-prAkRtabuddhibhiH saugataiH / teSAM jJAnaM sarvamavikalpam , vikalpasyApi svarUpavad bahirapi etteH (nirvikalpakatvApatteH) ekasya rUpadvayavirodhAt / kiM kurvadbhiH ? ityAha25 pazyadbhiH indriyANi tatra vyApArayadbhiH, indriyagrAhyaM na bhavedityarthaH / ____etaduktaM bhavati-yathA hetoH sidhyati sAdhye tatpratItyarthaM vaktravigrahamAvahati tathA cakSurAdivyApAro'pi dRSTuH avizeSAt / ko hi vizeSo yena indriyamanarthakaM doSAya, api tu vacanameva / yadi punaH liGgAd gamyamAne'pyarthe nendriyavyApArA skirataM (vyApAratiraskAraH tad) buddhyutpattAvapi nAparAparasya tasya vaiphalyaM syAt / atha dharmimAtre tatsAphalyAnnAyaM doSaH; 30 kSaNikatvAdidharme syAt / ekatra guNaH sarvatra guNaM karoti na doSo doSamiti cintyametat / tato'smAdoSAd bibhyatA pratijJAvacanamiva indriyamapi tatra pariharaNIyam / dharmyasiddhiH syAditi (1) vcnaadev| (2) vAkyasyaiva / (3) sAMkhyAbhimata / (4) svamatAgrahAt / (5) ekasya vikalpasya svarUpe nirvikalpakatvaM bahirarthe ca vikalpakatvamiti rUpadvayaM na saMbhavati virodhAdityarthaH / (6) sati / (7) indrivyApArasya / For Personal & Private Use Only

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5 / 4] zabdavikalpayoH vastuviSayatvam cet ; ayamaparo'sya doSo'stu / kArikAyA uttarArdhasya vyAkhyAnamakRtvA sugamatvAt pUrvArdhaM samarthayituM pUrvapakSayannAha-sarva eva [262kha] ityAdi / sarva eva kAryahetoH svabhAvahetorvA ayaM pratIyamAnaH anumAnAnumeyavyavahAro liGgaliGgivyavahAro vikalpArUDhena viklpaavbhaasinaa| kena ? ityAha-dharmaH sattvAdiH dharmI zabdAdiH tayoH nyAyaH *"sarve bhAvAH svabhAvena" [pra0vA0 3 / 39] ityAdi *"dharmA-5 ntarapratikSepApratikSepau" ityAdizca, tena / tarhi tadvikalpasya vastvAzrayatvAt tadvayavahAraH pAramArthikaH iti cet ? atrAha-na bahirapekSate tadvayavahAraH / kim ? ityAha-sadasattvam / sattvamasattvaM ca dharmadharmiNoH ; ityapekSate, vikalpasya nirviSayatvAditi manyate / ced iti parAbhiprAyadyotakaH / tatra dUSaNamAha-kathaM na kathaMcit arthAdeva vastubhUtAdeva liGgAt sattvadhUmAdeH na kalpitAt pakSasapakSA'nyataratvAdeH iti evakArArthasya (rArthaH / arthasya) agnyAdeH gatiH 10 pratipattiH ? iSyate ca pareNa *"artho hi arthaM gamayati" iti vacanAt / kathaM tataH sA na syAditi cet ? ucyate yadA hi dharmadharmivikalpo nirviSayaH tadA dharmI zabdaH taddharmAH sattvAdayaH pakSasapakSAnyataratvAdernAtiricyante iti / nanu uktamatra dharmadharmitayA bheda eva buddhiparikalpito nArtho'pi iti cet ; atrAha-kathaM ca ityAdi / dharmadharmiNorbhAvaH tattA tayA yo bhedaH sa eva buddhiparikalpito nArthepyarthopi 15 (nArtho'pi) liGgaliGgi [263ka] lakSaNo na kevalaM tattayA bheda eva kathaM vA na buddhiparikalpitaH kintu tatkalpita eva / kutaH ? ityAha-vikalpAnAm ityAdi / idamatra tAtparyam-uktavidhinA na antarbahirvA niraMzo'rthaH saMbhavati sAMza ca (sAMzazca) vikalpaviSayatvAt , vikalpAnAM ca saugataiH avastusaMsparzA'bhyupagamAt *"vikalpo'vastunirbhA[so vi]saMvAdAdupaplavaH" "iti vacanAt , [na] artho'pi 'buddhiparikalpitaH' iti sambandhaH / pazyatu prajJA ka ra sya 20 *"sarvavikalpAtItaM pratibhAsamAtraM tattvam" iti matam / tasya sattvAdayaH artharUpatayApi vikalpitA bhavanti naveti cintyametat / yadi bhavanti ; katham *"artho hi artha gamayati" iti dharma kI ti vacanam asau gacchet ? bhavantu tarhi vastuviSayAH te" iti cet ; atrAha-vastu bahirantazca sAMzo bhAvaH AzrayaH kAraNam avalambyaM yeSAM teSAM bhAvAt tattvAt / vastuviSayatve aGgIkriyamANe 'vikalpAnAm' ityanuvartate, kathaM kena prakAreNa tattvaviSaya (ya) na bhavet / 25 kim ? ityAha-hetuvacanam / kiMbhUtam ? ityAha-hetumantareNa anupapannam / kiMbhUtaM hetum ? (1) "tathA cAnumAnAnumeyavyavahAro'yaM sarvo hi buddhiparikalpato buddhyArUDhena dharmadharmibhedeneti uktam"-pra. vA. svavR0 1 / 3 / "AcAryadignAgenApyetaduktamityAha-tathA cetyAdi..."-pra. vA. svavR0 TI. pR024 / (2) "svsvbhaavvyvsthitH| svabhAvaparabhAvAbhyAM yasmAd vyaavRttibhaaginH||" iti zeSaH / (3) satvaM dharmasya bhasatvaM ca dhrminnH| (1) "arthAdarthagateH"-pra. vA0 415 / (5) vikalpAt / (6) arthagatiH (7) "athoktam-vikalpo'vastunirbhAsAd visaMvAdAdupaplavaH iti |"-prsh0 kanda0 pR0 190 / sanmati0 TI0 pR. 500 / syAratnA0pR082 / dharmasaM0pR0 134 / sarvada0 pR0 44 / (8) "vicAryamANaM hi sakalameva vizIryate nAdvaitAdaparaM tattvamasti"-pra. vArtikAla0 pR0 31 / (9) prajJAkarasya / (10) viklpaaH| For Personal & Private Use Only

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324 siddhivinizcayaTIkAyAm [5 vAdasiddhiH ityAha-sAdhya ityAdi / vastuno vikalpAH tataH tadvacanamiti manyate / anena pUrvArdhaM smrthitm| evaM tAvat liGgaliGgivikalpAnAM keSAJcid bahirarthaviSayatvapratipAdanena tajjanmano'bhidhAnasyApi tadviSayatvaM pratipAditam / saMprati vivakSAprabhavatvena tasya [263kha] tadviSayatvaM pareNa yaduktaM tatpUrvapakSayitvA nirAkurvannAha-vivakSA ityAdi / [vivakSAprabhAvaM vAkyaM svArthe na prativadhyate / tatsUcitena liGgena kathaM tattvavyavasthitiH // 5 // vaktrabhiprAyamAtra vAkyaM sUcayatItyavizeSeNAkSipan pAramparyeNApi na tatastattvaM pratipadyeta / na ca vaktrabhiprAyamekAntena sUcayanti zrutiduSTAdeH anyata eva prsiddhH| *"pakSadharmastadaMzena vyApto hetusvidhaiva sH| avinAbhAvaniyamAt hetvaabhaasaastto'pre||" [hetuvi0 zlo0 1] ityAdinA svayamanabhimatasyApi vastunaH prtiptteH| tathA anekArtheSu kenArtho'yaM vivecitaH yena vaktrabhiprAya evArthaH / zabdaiH kvacit visaMvAdAt svayamanAzvAse kiM zabdavikalpavyabhicAracodanayA svalpakalpanayA, jJAnameva kinna pratikSipet ? ] 15 vivakSaiva prabhavaH kAraNaM yasya 'prabhavati asmAt' iti vyutpatteH, vivakSAyA vA prabhavo yasya, tataH prabhavati iti vA yat tathoktam / kim ? ityAha-vAkyam / tat kinna kriyate ? ityAha-na pratibadhyate / ka ? ityAha-svArthe sva AtmIyo vAdino heturUpo'rthaH tasmin , iti kAkA artho'tra draSTavyaH / atrottaramAha-tena vAkyena yat sUcitaM tena / kena ? liGgana vivakSA vikarUpArUDhA iti manyate / anyasya tena sUcanasya paraiH anabhyupagamAt kathaM na kathazcit 20 tattvasya vyavasthitiH iSTasya [kSaNa]kSayAdeH / etaduktaM bhavati yat tena vikalpArUDhaM liGga sUcitaM na tasya tattve pratibandhaH, yasyaM ca tatra pratibandho na tattena sUcitam / na ca anyasya sUcane anyatra pratipattiH pravRttirvA, anyathA sva (azva)zabdena azvavacane gavi sA~ bhavet / atha tadArUDheNa prayojanA'siddheH "anyatra sA bhavet ; tanna; atiprasaGgAt / yadi punaH tattvatastena sUcane'pi bhrAntyA [tri] rUpaM liGgaM sUcitamiti pratipattiH ; sApi na yuktA ; aviSaye bhrAnterapi 25 pratipatterayogAt , itarathA tataH azvazabdAt gavi pratipattiH syAt / asAdRzyAnneti cet ; kiM punaH vikalpAkAra-arthasvabhAvayoH sAdRzyamasti ? tathA cet ; pratyakSavad vikalpAnAmarthaviSayatvaM kena vAryate ? pratyakSasyApi sarvathA tadabhAvAt / yastu manyate-'tadabhAve'piAntaropaplavavazAt tathApratipattiH' iti ; sApi na [264 ka] tattvadRSTiH; yataH yad yatkArya tat tadeva gamayati pratibandhAt , yathA dhUmaH agnim , vivakSAkArya (6) bahirarthaviSayatvam / (2) zabdasya / (3) bauddhena / (1) "zabde'pyabhiprAyanivedanAt // 3 // "vaktRvyApAraviSayo yo'rtho buddhau prakAzate / prAmANyaM tatra zabdasya nArthatattvanibandhanam ||4||'-pr0 vA. 1 // 3-4 / (5) zabdena / (6) vastubhUtArthasya / (7) pratipattiH / (8) vastubhUte'rthe / (9) sAdRzyAbhAvAt / For Personal & Private Use Only

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5 / 5] zabdavikalpayoH vastuviSayatvam 325 ca vAkyam / tathA yat yatkAryaM na bhavati tad bhrAntyApi tanna gamayati yathA sa eva dhUmaH apAvakam , akAryaM ca vAkyam arthasya iti / yadi punaH tathApi tayA tat tatra buddhiM janayati kutazcit pratyAsatteH ; tata eva tarhi paramArthataH kiJcidakAraNe jJAnaM kariSyati, tadvijJAnaM ca tatra pramANaM syAt avisaMvAdAbhimAninaH yathA kuJcikAvivaramaNijJAnaM maNau / / ___ syAnmatam , na vAkyaM kathaJcidapi arthe jJAnaM janayati vivakSAyA anyatra, kevalaM vikalpA-5 ntaramevaM jAyate ato vAkyAdarthaH pratIya [te] iti ; na ; tathA kramapratIterabhAvAt pUrvaM vAkyAd vivakSAvikalpaH punaH arthavikalpa iti / tataH sthitam-[tat ] sUcitena liGgana kathaM tattvavyavasthitiH' iti / idamaparaM vyAkhyAnam-'vivakSAprabhavamapi iti 'api' zabdo'tra draSTavyaH / vAkyaM svArthena svAbhidheyavastunA pratibadhyate katham' iti prazne tatsUcitena liGgana tattva- 10 vyavasthitiryataH ityuttaram / ___ kArikAM vivRNvannAha-vaktrabhiprAyamAtra bhavadbhiH arthaM vAkyaM sUcayati ityevam avizeSeNa AkSipan kroDIkurvan saugataH pAramparyeNApi na kevalaM sante to (sAkSAt ) vAkyAt tattvaM sAdhyaM vastu na pratipadyeta / atha 'vAkyAt liGgam , ataH tattvam' iti ; parArthAnumAna syAditi manyate / dvitIyaM kArikAvyAkhyAnaM vyatirekamukheNa anenaiva darzitam , vaktrabhiprAya- 15 sUcakatvaM [264kha] vAkyasyAbhyupagamya dUSaNamuktam , idAnIm ekAntena tadapi nAstIti darzayannAha-naca naiva vaktrabhiprAyam ekAntena avazyambhAvena sUcayanti sUcyata ityuta (iti / kutaH ?) ityAha-zruti ityAdi / Adizabdena arthaantrgmnprigrhH| yatrApi 'zrutidRSTyA (zrutiduSTA) deH' iti pAThaH, tatra Adizabdena kalpanAduSTAdiparigrahaH / zrutiduSTAdeH anyata eva prsiddhH| Adizabdalabdhamartham udAharannAha-pakSadharma ityAdi / 'pakSo dharmI avayave 20 samudAyopacArAt , tasya dharmaH tadaMzena tasya pakSasya aMzena sAdhyadharmeNa na tadekadezena pakSazabdena samudAyAvacanAt vyApto vyAptiyogAt / vyAptizca vyApakagatA tatra yatrAsau sAdhanadharmo bhAva evaM nAbhAve (vaH) / vyApyagatA tatraiva yatrAsau sAdhyadharmo nAnyatra / kim ? ityAha-punaH iti vitarke hetureva manAgapi [a] heturna bhavati ityevakArArthaH / kati prakAraH ? ityatrAha-sa hi sa hetuH khalu tridhA / kutaH ? ityAha-viruddha ityAdi / ____ atra codyate-yadi pakSadharmaH ; katham asiddhaH ? svayam Azrayasya ca sandehe asiddho (ddha) vA'siddha ucyate / na ca tadA kasyacit pakSadharmatA / tathA yadi tadaMzena vyAptaH ; kathaM viruddho'naikAntiko vA ? tadaMzavyAptivacanena anvayavyatirekayorabhidhAnena tannirAsAt / sa hi vipakSe san asan sapakSe viruddhaH, ubhayatra san saMbhAvyamAno vA anaikAntikaH, na cAsya tadaM (1) agnikAryaH / (2) akAraNabhUtA'rthaviSayakam / (3) liGgAt / (4) "pakSo dharmI avayave samudAyopacArAta" hetuvi0pa0 52 / (5) "vyAptirhi vyApakasya tantra bhAva eva. vyApyasya vA tatraiva bhAvaH |"-hetubi0 pR0 53 / (6) vyApakasya bhAva eva nAbhAvaH kadAcana / (7) vartate tatraiva vyApyasya bhAvaH / (8) viruddhAnakAntikanirAkaraNAt / For Personal & Private Use Only

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5 10 dvitIyaM vyAkhyAnamAha - tataH pare "saMyogyAdayo hetvAbhAsA bhavanti iti / kutaH ? ityAhaavinAbhAvaniyamAt / asyAyamarthaH - vinA bhAvya ( sAdhya ) mantareNa abhAvya (va) niyamaH sA[dhyA]bhAve abhAvaniyamaH, punaH asya na jJAyoge ( na cAyoge) sAdhyAbhAve'pi bhAva ityuktaM bhavati, tasmAd iti / tataH ki jAtam ? ityAha- svayam AtmanA AdinA ( apinA) anabhimatasyApi na kevalam abhimatasyaiva vastunaH arthasya pratipatteH 'zabdebhyaH' iti vibhaktipari15 NAmena sambandhaH / na ca vaktrabhiprAyam ekAntena sUcayanti zabdA ityapekSam (kSyam) / nanu yadyapyevaM bhAvanA (bhAvena) vyAkhyAyate - te - yathA (tathA) pyayamasya artho na bhavati kintu vaktrabhiprAyo'rthaH iti cet; atrAha - tattva (tathA) ityAdi / tathA tena uktaprakAreNa anekArtheSu zabdeSu satsu kena puruSeNa pramANena vA artho'yaM nirdizyamAno vivecitaH pRthakkRtaH yena vitrana (vivecanena ) vaktrabhiprAya eva nAnyaH syAdarthaH na kenacit ityarthaH / etena [265 kha] patramapi cintitam / atha kadAcid arthAbhAve'pi vRtteH anarthakAH zabdAH ? ityatrAha - kvacit na sarvatra visaM - vAdAt vaJcanAt / kaiH ? ityAha- zabdaiH saMvAde'pi bahulaM zabdaiH ityapekSam (kSyam) svayam AtmanA bauddhena anAzvAse kriyamANe kiM svalpakalpanayA / kiMbhUtayA ? ityAha- zabdAnAM vikalpAnAM vyabhicArasya codanaM yasyAM tayA / tarhi kiM kuryAt paraH ? ityAha - jJAnameva vikalpAnAm anantaraM nirdezAt jJAnazabdena 'darzanam' iha gRhyate, tadeva, na zabdavikalpAnAm, tatpratikSepeNaiva tatpratikSepaNAt ' tanmUlatvAtteSAmiti manyate / kinna pratikSipet ? bahi: pratikSipedeva tasya svanAdau arthAbhAve'pi darzanAt ityeke / yena svasaMvedanena jJAnaM 'jJAnam' iti bhavati tat 'jJAnam' ityucyate, tadeva kinna pratikSipet 1 dvayanirbhAsavat tatrApi " anAzvAsAt / etadeva darzayannAha - [ zakyaM hi vaktum 1 20 326 siddhivinizcayaTIkAyAm [ 5 vAdasiddhiH zavyAptiriti ; na ; parApekSayA evamabhidhAnAt / 'paro hi sattvAdInAM pakSadharmatvaM tadaMzavyAptiM ca [ abhyupagacchati ] kuto'nekAntavAdinastasya [265] pramANatA ? te na kacit sattvAdisaMbhavaH iti asiddha ucyate, anekAnta eva vA asya tavodvirAddha : (saMbhavAdviruddha:) kalpitasya kSaNikai - kAntavad akSaNikaikAnte'pi vyabhicArI iti yadvakSyati 25 *" asiddhaH siddha se na sya viruddho de va na ndi naH / dvedhA samantabhadrasya heturekAntasAdhane ||" [siddhivi0 pari0 6] iti / tataH paraparikalpitAt kAryAdeH apare kAryAdayo maraNAdau sAdhye ariSTAdayaH hetvAbhAsAna [ hetavaH ] 'bhavanti' ityadhyAhAraH / kutaH ? ityAha- avinAbhAvaniyamAt / asyaiva vyAkhyAnaM tata ityAdi / (1) bauddhaH / (2) bauddhasya / ( 3 ) sambhavAt / ( 4 ) bhAvikAraNavAdiprajJAkarakalpitAH / (5) vaizeSikakalpitAH / (6) patravAkyaM hyanekArthaM bhavati / ( 7 ) vyabhicAracodanayA / (8) darzanamUlatvAt vikalpAnAm / (9) pratibhAsAdvaitavAdinaH / (10) svasaMvedane'pi / For Personal & Private Use Only

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5 // 6-7 ] zabdavikalpayoH vastuviSayatvam sAdhyopalabdheH pratyakSaM pAramparyeNa nApyalam / zaktasya sUcikA sAkSAt kAcana sarvA na kalpanA // 6 // paramArthaikattanatve buddhInAmanibandhanA / na syAtpravRttirartheSu samayAntarabhediSu // 7 // 327 pramANAbhAve jJAnameva kinna pratikSipediti / pratikSepAsiddhiriti vAkyapratikSepe'pi 5 samAnam | tattvapratipattiM prati vAkyavizeSaiH anumAna vRttau vyavahartAro'tizerate nAnyathA / tatkAryavyabhicAre'pi yathA gamakatvaM tathA zabdasya / ] zakyaM hi vaktum ityAdi / hi yasmAt zakyaM vaktum / kim ? ityAha- sAdhyopalabdheH sAdhyasya kSaNakSayasya svasaMvadenA'nanyavedyAdeH yA upalabdhiH dRSTiH sAkSAtkaraNaM tasyAH pratyakSaM 'caturvidham avikalpadarzanaM nA'lam na samartham / katham ? ityAha- pAramparyeNa 10 'api ' zabdo'tra vyAkhyeyo bhinnaprakramanyAyAt / [na] kevalaM sAkSAd api tu pAramparyeNApi / tathAhi na tAvat sAkSAt, paramArthAbhAve'pi tatpravRtteH upaplavadazAyAm / tathA sati yadavabhAsate na tat paramArthasat yathA taimirikopalabhyamAnaM [ 266ka ] kezoMdra (zoNDu) kAdi, avabhAsate ca jJAnasya svasaMvedanAdi / na caitanmantavyam - kezoNDukAdeH jJAnAtmakatve tatsattvAt sAdhyavikalo dRSTAnta iti ; sArUpyaniSedhAt, grAhyagrAhakAkArabhedapratIteH anyena anyagrahaNAvirodhAt 15 jananavat / asyAbhAve vijJAnavAdino'numAnAbhAvaH / taddhi trirUpaliGgajamiSyate tadabhAvamabhyupagacchan katham *"yadavabhAsate tajjJAnaM yathA sukhAdi avabhAsate ca nIlAdikam " ityAdyanumAnaM vadet ? asya sAMvRtatve kutaH ato nIlAdeH 'bhAvato jJAnatvasiddhiH atiprasaGgAt ? atha "yAdRzo yakSaH tAdRzo bali : " " iti vacanAt sApi tatastathA neSyate ; vastutaH kiM nIlAdikamastu ? 'jJAnam' iti cet; kutaH pramANAt ? ata eveti cet; hanta hato'si, 20 prakRtavirodhAt / yadi cedamanumAnaM paramparayApi na tatra pratibaddham, kathamasya tadvyabhicAraH ? tathApi tadbhAvo (ve) *"liGgaliGgidhiyorevaM pAramparyeNa vastuni / pratibandhAt tadAbhAsazUnyayorapyavaJcanam ||" [pr0vaa02|82] iti plavate / 10 yadi punaH paramparayA tatkAryatvenopagamAnnAyaM doSaH ; tathA sati sarvamanumAnam avya- 25 bhicAram ata eva syAditi na tadAbhAso nAma / tato'sya tatra pratibandhA'bhAve na avyabhicAra iti nAtastatsiddhiH / pratyakSata iti cet; na; tasya tAvati vyApAre sAmarthyAbhAvAt / na hi " idaM sarvaM nIlAdi 'jJAnam' iti pratyetumarhati, anena (anyena ) anyagrahaNa prasaGgAt / naca (1) indriyamanaHsvasaMvedanayogipratyakSabhedena / (2) anumAnam / ( 3 ) paramArthataH / (4) "advaite'pi kathaM vRttiriti codyaM nirAkRtam / yathA balistathA yakSa iti kiM kena saGgatam // 1- pra0 vArtikAla0 pR0 293 / (5) paramArthataH / ( 6 ) iti cet / (7) svArthe / (8) anumAnasya / ( 5 ) arthAvyabhicAraH / (10) paramparayA kAryatvAt / ( 11 ) pratyakSaM / ( 12 ) anyena = pratyakSeNa / For Personal & Private Use Only

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328 siddhivinizcayaTIkAyAm [5 vAdasiddhiH sarvaM nIlAdi bhavadIyajJAnAd bahirbhUtam iti yuktirasti ; atra tato'nyasyApi anivAraNAt / [266 kha] bhavadIyAnupalambhamAtrasya tadbhAvasAdhane 'sAdhAt (ne'sAmarthyAt), itarathA sukhena duHkhasya anupalambhAdabhAvaH syAt / ___nanu [na] madIyamadhyakSam azeSasya nIlAdeH jJAnAtmakatvamavaiti kintu svayaM viSayIkRtasya 5 iti cet ; na ; tatra vivAdAt / tathAhi-tvatpratyakSaM nIlAdikamAtmabhUtaM pratyeti iti kaH pratyeti ? tadeveti cet ; 'anyasya pratyakSaM tat svato bhinnaM pratyeti / tathA va (ca) tattathA pratipadyamAnamAtmAnaM pratyeti tadeveti na vijJaptimAtrasiddhiH / sa kathamidaM parasmai nivedayati ? kathaM kena prakSeNa (pratyakSeNa) tvadIyapratyakSasya parapratipattyahetutvAt , jJAnAntaravaiyarthyaprasaGgAt / anyajJAnasya adhipatipratyayo bhavatIti cet ; tarhi tasya kenacit pratyAsattiviprakarSAbhAvAt sarvasya bhavediti 10 na vivAdo nAma bhavet / na caivaM jainAn / kathaM caivaM kAryakAraNabhAvo na bhavet , yataH tadvat pareNa parasya grahaNaM viruddhatA nyayApi (virudhyeta / api) ca pratyakSaM tathA parapratipattihetuH tathaiva (tavaiva) syAt / mama neti cet ; bhavadIyamanyasya na iti samAnam / nApyanumAnena ; uktadoSAt / ___ yatpunaretat-vivakSitapratyakSAt nIlAderabhedAt svAtmabhUtameva tat tatpratyeti iti tasya tato'bhedaH, kutastena grahaNam ? tadyathA-yad yena gRhyate tat tena svAtmabhUtaM gRhyate yathA svarUpam , 15 gRhyate ca nIlAdikam iti / na tvidamanumAnam uktam (yuktam ) / tanna asya parapratipAdanopAyo' sti / parAbhAvAnnasa pratipAdyata iti cet ; tadetad anyatrApi samAnam / zakyaM hi anyenApi vaktum [267 ka] ahaM tAvat nIlAdikaM svato bhinnaM pazyAmi, na cAnyaH pratipattA asti yo mayA pratipAdyate, mAM prati codya svA (caM svI) karoti, pratipakSAt naH svArthasiddhiH / yatpunaretat-kathaM svato bhinnaM tat tatpratyeti iti ? abhinnaM kathaM pratyeti ? tathAdarzanAt; 20 anyatra samAnam / tanna kezoNDukAdikaM jJAnAtmakaM yuktam / tato bahirbhUtasya paramArthasattve ca na vijJaptimAtraM pratyakSalakSaNe" vA abhrAntagrahaNam arthavaditi / tattvasattvA'sattvavikalpavikalatApi etena cintitA / tataH tadabhyupagacchatA bahiH taimirikakezAdeH asattvamabhyupagantavyamiti na sAdhyazUnyo dRSTAntaH / nanu pratyakSe saccetanAdeH pratibhAsane kathaM na tadupalabdhiH ? tatsamarthamiti cet ; na ; 25 paramArthopalabdhiH (bdheH) vivakSitatvAt / ata eva sAdhyagrahaNam / bhrAntasya sAdhyatve klezamAtraM bhavediti / tattat (tanna) sAkSAt sAdhyopalabdheH pratyakSaM samartham / ata eva tadviSayAnumAnajanakatvena pAramparyeNa ; sarvathA bhrAntyA tadanutpatteriti manyate / (1) jainasya / (2) nIlAdikam / (3) "catvAraH pratyayA hetuzcAlambanamanantaram / tathaivAdhipateyaM ca pratyayo nAsti paJcamaH ||"-maadhymikkaa. 112 / tulanA-"nIlAbhAsasya hi cittasya nIlAdAlambanapratyayAnIlAkAratA / samanantarapratyayAt bodharUpatA / cakSuSo'dhipatipratyayAt rUpagrahaNapratiniyamaH / AlokAt sahakAripratyayAkhetoH spssttaarthtaa|"-0shaa bhAmatI 2 / 2 / 19 / (4) prati vivAdasadbhAvAt / (5) pratyakSam / (6) nIlAdikam / (7) pratyakSeNa nIlAdergrahaNamiti bhedpryogH| (8) prH| (9) nIlAdikam / (10) iti cet / (11) kalpanApoDhamabhrAntaM pratyakSamityatra / (12) sAdhyopalabdhau pratyakSaM na samarthamiti / For Personal & Private Use Only

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329 57 ] ___ zabdavikalpayoH vastuviSayanvam nanu grAhyAkAravat svarUpe'pi vibhrame vibhramo'pi na sidhyati / tatastanmAtramastu iti cet ; atrAha-zaktasya ityAdi / zaktasya liGgasya sUcikA jJApikA [kA]cana kalpanA na sarvA, na sat (na saa)| sAkSAt tatsUcane samarthA tadviSayA iti yAvat / kalpanAgrahaNamupalakSaNam , tena zabdo'pi gRhyate / yadi vA, kArye kAraNasya 'tatra vA kAryasyopacArAt kalpanAzabdena zabda ucyate / etaduktaM bhavati-yathA pratibhAsAvizeSe svarUpaparihAreNa anyatra bhrAntaM tathA 5 zakta [267kha] sUcakazabdavikalpaparihAreNa pradhAnAdizabdAdibhrAntatvamiti / ___ yatpunaretat -paramArthakatAnatva ityAdi / tatra dUSaNamAha-paramArthaMkatAnatve ityaadi| paramArthaH svalakSaNaM tasmin ekaH pradhAnabhUtaH tAnaH tAdAtmyAdipratibandho yAsAM tAsAM bhAve tattve anggiikriymaanne| kAsAm ? buddhInAm iti| tasyAM kiM syAt ? ityatrAha-syAt bhavet pravRttiH vartanam / ka ? artheSu / kiMbhUteSu ? samayAntarabhediSu bahiH parasparaviviktatanavaH 10 kSaNikA niraMzAH paramANavo darzanaviSayA antazca advayaM vedanam iti darzanam iha 'samayaH' ityucyate, nAnyaH aprastAvAt , tato'nyaH tadantaram tadbhattuM saugatasamayAd anyatvena vyavasthApanazIleSu, sthirasthUlasAdhAraNAdisvabhAveSu samastavo (samatantro)ktinyAyAt / kiMbhUtA ? ityAhanirnibandhanA AlambanarahitA ityarthaH / tato manyAmahe-bahirantazca buddhInAmavizeSeNa paramAthaikatAnatvaM nAstIti zabdAnAM nirviSayatvaM vyavasthApayitukAmasya buddhInAM tadAjAtaM (tadAyAtam ) ataH 15 *"adhikArthinyAH patitaM tadapi ca yat pijane lagnam / " ityApatitam / bahirantazca kasyacit pramANAbhAvAt tadabhAvasAdhanaM tva (ca) siddhasAdhanamiti manyamAnasya prajJA ka ra sya mataM pUrvapakSeNaiva dUSayitvA kArikAdvayasya tAtparyaM kathayannAha-pramANAbhAva ityaadi| asyAyamarthaH yaduktam-'jJAnameva kiM na pratikSipet' iti / tatra tatpratikSepe pramANapratikSepo [268 ka] jJAnAtmakatvAt pramANasya, asya vA bhAve pratikSepAsiddhiH jJAnasya anyasya vA 20 nirAsA'siddhiH / paramArthasiddhivat tatpratikSepasiddhirapi pramANamantareNa nopapadyate / taduktaM nyAya vi nizca ye-*"pramANamAtmasAtkurvana" nyAyavi0 1 / 49] "ityAdi / tato vedanamAtramastu iti manyate / ityevaM cet ; aMbAha-vAkyapratikSepe'pi vAkyasya saviSayatvanirAse'pi na kevalaM jJAnasya samAnaM sadRzam / na tvaro krame (?) / tadeva darzayannAha-tattva ityAdi / tattvasya [kSaNa] kSayAdeH pratipatti prati anumAnasya vRttau pravRttau / nanu ca tatpratipattireva anumAnaM tatkathamidamucyate iti cet ? na ; upacAreNa anumAnazabdena liGgAbhidhAnAt / kaiH ? ityatrAha-vAkyavizeSaiH trirUpaliGgavacanaiH / tasyAM kim ? ityAha-vyavahattuM (hartAro)vyAkhyAtAro'pi tiserate (atizerate) nAnyathA nA'pareNa prakAreNa / idamatra tAtparyam-'sarvaM vAkyaM bahirarthazUnyam' iti pratipAdayato na tatra pratyakSaM pramANam / yadi punaH 'yadyatrApratibaddhaM na tattatra yathArthapratItijanakaM yathA dhUmo'pAvake, bahirarthA'pratibaddhaM ca sarva vAkyam' 30 (1) kAraNe / (2) bahirarthe bhrAntaM pratyakSam / (3) "paramArthaMkatAnatve zabdAnAmanibandhanA / na syAt pravRttirartheSu samayAntarabhediSu ||''-pr0 vA0 3 / 206 / (4) nirviSayatvaM prAptam / (5) "pratItimatiladhayet / vitathajJAnasantAnavizeSeSu na kevalam // " iti zeSaH / (6) tattvapratipattireva / 42 For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [5 vAdasiddhiH ityanumAnaM tatra pramANam / asya vAkyasya liGgapratipAdane pratijJA svavacanavirodhinI, tadapratipAdane kutaH parasya liGgapratItiH iti / paramupahasannAha-tadayam (tatkArya) ityAdi / agnyAdeH kASThAdijanmano'pi maNyAdedarzane tatkAryasya vyabhicAre'pi yathA gama[ka]tvaM tathA zabdasya kacid vyabhicAre'pi / ___tadarzayannAha-sAmagrIbhya ityAdi / [sAmagrIbhyo vicitrAbhyaH kASThAdibhyo'gnisaMbhave / pratipadyate yatastattvaM kiM zabdaM tyaktumarhati // 8 // tattvapratipatteH zAbdam / svArthAnumAne'pi prayogadarzanam anyathA'yuktameva / ] sAmagrIbhyaH kAraNakalApebhyaH / kiMbhUtAbhyaH ? [268 kha] vicitrAbhyaH bhinna10 jAtIyAbhyaH / punarapi kiMbhUtAbhyaH ? kASThAdibhyaH Adizabdena maNyAdiparigrahaH / tena kASThAdaya eva viziSTAH sAmagrIzabdena ucyante nAnyA tebhyaH sA iti darzayati / yadi syAt kASThAdInAm iti brUyAt / kiMca, asyA eva kAryaniSpatteH kASThAdikam anarthakaM syAt / [na] cAnyata utpanna kAryamanyasya yuktam atiprasaGgAt / atha tatsambandhinyA janakatve tasyAH tadapi janakaM tatsa15 mbandhanAka (t ) / kutaH 1 tatra samavAyAt / asya sarvagatatve kutaH kasyacideva sA iti cintyam / yadi punaH samavAyasambandhAvizeSe'pi tatsambandhivizeSa iSyate ; iSyatAM bhinnA sAmagrI tu na sidhyati / yayaiva pratyAsattyA samavAyAvizeSe'pi kecideva kAJcideva sAmagrI bibhrati tayaiva te tatkAryaM kurvantu tayA kim ? samavAyaniSedhAcca na tatsambandhinI / kAryatvAditi cet ; tAM tarhi kASThAdayo'svarUpeNa janayanti kArye kaH pradvaSaH yataH 'tat te na janayanti ? 20 aparayA sAmanyeti cet ; sa eva doSaH, anavasthA ceti / agnisaMbhave apizabdA tu (zabdo'tra) draSTavyaH saMbhAvanAyAm / nahi agnivad dhUmasyApi vijAtIyAbhAve kArya liGga saMbhavati / tatsaMbhave'pi kArya liGgam *"suvivecitaM kArya kAraNaM na vyabhicarati" iti nyAyAt na zabdaH / kim ? liGgam ityanuvartate / kiMbhUtaH ? ityAha-yataH zabdAt tattvaM liGgalakSaNam anyadvA pratipadyate saugataH / tathAhi-yo'rthe sati bhavati zabdaH so'nyaH, 25 yazca tadabhAve so'pi anyaH / [269 ka] *"suvivecitaM kArya kAraNaM na vyabhicarati" ityetat na saugatakAkakulacarvitam / na caitat codyam-ya eva ghaTazabdo ghaTe sati dRzyate sa eva "tadabhAve, tatkathaM liGgamiti ; tadekatvA'siddhaH, "ubhayorapi dezAdibhedAt iti / sAdRzyam anyatrApi na vaaryte| syAnmatam-kASThAdijanmanA pAvakena maNyAdijanyasya tasya na sAdRzyaM kAraNavaisAdRzyAt , () vAkyaM na bahirarthapratipAdakamiti pratijJA / (2) sAmagrI / (3) sAmagryAH / (4) sAmayAH / (5) samavAyasya / (6) sAmagrI / (7) sAmaghyA / (8) kAryam / (9) arthaabhaave| (10) ghaTAbhAve / (11) zabdayoH / (12) paavksp| For Personal & Private Use Only

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59 ] zabdavikalpayoH vastuviSayatvam 331 na [ tAdRzAt ] / tAdRzAddhi jAyamAnaM tAdRzaM nAnyathA / | ' tAdRzAnyAdRzavyadvi jAyamAnaM tAhazannamadhA $ tAdRzAnyAdRzavyavasthaiva na syAditi / tadetaduttaraM zabde'pi samAnam / yathaiva ca ghaTazabdaM samAnaM sarvatra jano manyate tathA kASThamaNijanitaM vahnim, sadRzavyavahAradarzanAt / yastu manyate - indhanAt pAvako jAyate, tadindhanaM kASThavat maNirapi tatra tAdRzAdeva tAdRzodbhava iti / tatra kimidamindhanam ? pAvakajananayogyaM vastu iti cet; tarhi dhUmo'pi 5 tajjananayogyAt 'zakramUrdhAderbhavan tAdRzAt tAdRzaH syAt / na caitAvatA' zakramUrdhAdiH agnirbhavati, itarathA kASThaM maNiH syAdavizeSAt / anyeSAM tu darzanam - vaktari zabdaH dezAntarAdau artha H tatkathaM se liGgam / na hi mahAna - sadhUmo mahodadhidahanasya liGgam / kathaM tarhi parNakAyA (SThAdi) dezAntarAdi tallI (vallI) dAhasya kathaM vA anyatra prasuptasya anyatra prabodhasthAnAntarAdicetaso yataH prajJA kara sya 10 nirupAdAnaH prabodho na bhavet / svayaM ca jalacandrAdeH candrAderanumAnamicchati, [yadi] [269 ] darzanamavatiSThata (te) tato yatkizvidetat / nanu yadi kAryaM kAraNaM vyabhicarati mA bhUt tatastadanumAnamiti cenn ; etadevAha - sAmagrIbhyaH vicitrAbhyaH kASThAdibhyo'gnisaMbhave sati kAryaliGgaM talliGgameva [na] bhavati / tatrottaramAha - zabda [m ] ityAdi / yataH zabdAt tastvam abhimataM vastu pratipadyate saugataH 15 cArvAko vA sa zabdaH kim ? ayamatrA'bhiprAya: - uktadoSAdanumAnaM tyajannapi na zabda tyaktumarhati mUkatAprApteH / tadaparityAge kama (pratyakSAdika) yadyapramANaM na tataH tattvaM pratipadyeta, anyathA kathaM prekSAvAn kimarthaM vA anyatra pramANAnveSaNam ? pramANaM cet; siddhaM naH samIhitam, evamarthaM cazabdaH / 'kim' iti sAmAnyavacanam / kArikAyAH prathamArdhasya tAtparyamAha - 'tasvapratipatteH' ityAdinA / dvitIyasya Aha 20 'zAbdam' ityAdinA / nanu zabdAt tattvapratipatterabhAvAdasiddho heturiti cet; atrAha - [ svArthAnumAne'pi ityAdi] na kevalaM parArthAnumAne api tu svArthAnumAne'pi prayogadarzanam anyathA anyena 1 tattvaprayogadarzanam anyathA anyena / tattvapratipattyabhAvaprakAreNa ayuktameva tatprayojanAbhAvAditi bhAvaH / idaM vA anyathA ayuktameva iti darzayannAha - 'tattva' ityAdi / [tattvapratyAyanAdvAdI jayati prativAdyapi / bhUtadoSaM samudbhAvya yugapatsaMbhavAttayoH // 9 // zabdena vaktrabhiprAyasUcanAGgIkaraNe vAdI nigRhyate tattvataH sAdhanAGgAvacanAt, (1) ( etadantargataH pAThaH punarlikhitaH / (2) valmIkAt / (3) dhUmotpAdakatvAt / (4) agnyutpAdakatvAvizeSAt / (5) zabdaH / ( 6 ) apramANabhUta pratyakSAdeH / (7) dvitIyArdhasya tAtparyamAha / (8) 1 etadantargataH pAThaH punarlikhitaH / For Personal & Private Use Only 25

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332 siddhivinizcayaTIkAyAm [5 vAdasiddhiH tathA prativAdyapi bhUtadoSamaprakAzayan / tattvaM pramANato'pratipAdayataH asAdhanAGgavacanaM bhUtadoSaM samudbhAvayati prativAdIti yugapannigrahaprAptiH jayanAt / tanna svapakSasiddhimantareNa kasyacijjayo nAma nyUnatayA 'mArgaprabhAvanAlakSaNatvAjjayasya / tasmAnirAkRtapakSatvameva nigrahasthAnam / kasyacittUSNIMbhAve tAvatA parasya jayAbhAvAt kaH kena nigRhyate ? 5 sAdhanadUSaNatadAbhAsAnAmanyatarasya tathodbhAvyamAne tUSNIMbhAvasyApi yugapatsaMbhavAt / ] tattvasya tu (tri)rUpaheturUpasya, yadi vA sAdhyarUpasya pratyAyanAd saugato jayati 'prativAdinam' itydhyaahaarH| na kevalaM vAdyava api tu prativAdyapi sa eva jayati 'vAdinam' iti vibhaktipariNAmena sambandhaH / [270 ka] kiM kRtvA ? ityAha-bhUtadoSaM pAramArthikAsiddhAdidoSamudbhAvyeta (doSaM samudbhAvya iti) 'anyathA ayuktameva' ityanuvartate, anyathA 10 pratipattyabhAvaprakAreNa tattvapratyAyana-bhUtadoSodbhAvanayoH atyantamasaMbhavAt / etadeva darzayannAha yugapad ityadi / yugapad ekadaiva saMbhavAt tayoH jayaparAjayayoH / tathAhi-yathA saugate samIcInasAdhanavati paraH tadviparItaH parAjayavAn tathA saugato'pi syAt , sato'pi tatsAdhanasya tenA'vacanAt / tathA, yathA sadoSasAdhanavAdI vaizeSikAdiH nigrahavAna prativAdI bauddho'pi tathaiva, . tena doSasya sato'pi anudbhAvanAt / 15 athavA, anyathA pUrvapakSayitvA kArikeyaM paThitavyA / yadi zabdo (sattvaM) hetuH tata eva sAdhyasiddhaH, punaH kRtakatvAdyupAdAne hetvantaraM nAma nigrahasthAnaM syAt / etena zAbdaM pramANAntaraM va ityetadapi nirUpitamiti; atrAha-tattva ityAdi / nanvetat 'samyag vicAritA' ityAdinA zakyaparihRtam , kimarthaM punarA [ha ?] dUSaNAntarapratipAdanArtham ityadoSaH / vAdI jaino jayati, prativAdinam / kutaH ? ityAha-tattvasya jIvAdeH samIcInasAdhanapratijJAdivacanena 20 pratyAyanAt pratipAdyapi (vAdyapi) saugato vAdinaM jyti| kiM kRtvA ? bhUtadoSaM pratijJAdivacanaM paramArthadUSaNamanudbhAvya (NaM smudbhaavy)| na caitad yuktam iti manyate / kutaH ? ityAha-yugapat saMbhavAt tayoH jayetarayoH / tathAhi-yadaiva vAdI svAbhimataM yuktitaH [270 kha] pratipAdya paraM vijayate, tadaiva paro'narthakapratijJAdivacanamudbhAvya, tatra caikadA saMbhavaH / 25 parArthenaM kArikAM vivRNvannAha-vaktrabhiprAya ityAdi / vaktrabhiprAyasya sUcanaM zabdena kAryaliGgena yajjJApanaM tasya aGgIkaraNe vAdI saugato nigRhyate naiyAyikAdinA / kutaH ? ityAha-sAdhanAGgasya pakSadharmatvAdeH / yadi vA, sAdhanameva aGgaM sAdhyapratipatteH nimittam / athavA, siddhiH sAdhanaM tasya aGgaM kAraNaM tasya, avacanAd 'vAdinA' iti vibhaktipariNAmena sambandhaH / katham ? ityAha-tattvataH paramArthena / nahi anyasUcakena tattvato'nyaH sUcito 30 nAma atiprasaGgAt / tathA tena prakAreNa prativAdyapi saugato 'nigRhyate' ityanuvartate / kutaH ? (1) anityaH zabdaH satvAt' ityatra / (2) satvAdeva / (3) ekasmAdeva sAdhyasiddhau dvitIyahetUpAdAne hetvantaraM nAma nigrahasthAnaM bhvti| "avizeSokta hetau pratiSiddhe vizeSamicchato hetvantaram |"nyaaysuu0 5 / 2 / 6 / (4) pR. 322 / (5) vAdina jayatIti sambandhaH / (6) dvitIyArthena / For Personal & Private Use Only

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59] jaya-parAjayavyavasthA 333 ityAha-bhUta ityAdi / [bhUtasya] sato'pi asiddhAdidoSasya azkAzanAt / dvitIyena 'tAM vyAkhyAtukAma Aha-tattvam ityAdi / tattvaM pramANataH [a] pratipAdayataH saugatasya pratijJAdi asAdhanAGgavacanam bhUtadoSaM samudbhAvayati ? kAkA vyAkhyeyametat / 'yadi' zabdo vA atra draSTavyaH / kaH ? ityAha-prativAdI iti hetoH yugapannigrahaprAptiH / kutaH ? ityAha-jayanAt 'yugapad' ityanuvartate, bhUtadoSAt parAjayavat tattvapratyAya-5 nAt jayo'pi vAdino'vazyaMbhAvI iti manyate / upasaMhAramAha-yata evaM tat tasmAt na kasyacit jayo nAma / kena vinA ? ityAha-svapakSa ityAdi / kena kRtvA ? ityAha nyUnatA ityAdi / kutaH ? ityAha-mArgasya samyagdarzanAdeH prabhAvanA prakAzanaM lakSaNaM yasya [tasya] bhAvAt [271ka tattvAt / kasya ? jayasya iti / yata evaM tasmAt nirAkRtapakSatvameva nirAkRtaH pakSo yasya tasya bhAvaH tattvameva nAnyat pratijJAdikaM nigrahasthAnaM vAdinaH prativAdino 10 vA / tattu asamyaksAdhanavAdini jaine saugatasya pratijJAdivacanamudbhAvayato'pi astIti se eva nigRhyate iti bhaavH| etenedamapi pratyuktaM yaduktam-*"pazcAvayavopapannaH" [nyAyasU0 1 / 2 / 1] ityatra naiyAyikAdinA avayavanyUnatA-viparyAsa-AdhikyaM nigrahasthAnam iti; para Aha atya la (lpa)midamucyate-'nirAkRtapakSatvameva nigrahasthAnam' iti; yAvatA tUSNIMbhAvo'pi taditi cet ; 15 atrAha-kasyacit vAdinaH prativAdino vA tUSNImbhAve sati tAvatA tUSNImbhAvamAtreNa parasya prativAdino vAdino vA jayAbhAvAt kaH kena nigRhyate / kutaH ? ityAha-yugapad ityAdi / na kevalaM sAdhanA'sAdhanAGgapratijJAdivacanodbhAvanayoH yugapat saMbhavaH kintu tUSNImbhAvasyApi yugapat saMbhavAt / etaduktaM bhavati-yadi vAdinaH tUSNImbhAvAt parAjayaH tasyApi kadAcit tadbhAvAt vAdina~H saMbhavediti sakRjayetarau syAtAm iti / / nanu kasyacit tUSNImbhAvamAtreNa na parasya tayo (tayoH prasaGgaH) yenAyaM doSaH syAt , api tu tazrodbhAvayataH, na ca dvayoH tUSNImbhAve ta~dastIti cet ; atrAha-sAdhana ityAdi / sAdhane ye (sAdhanaM ca) dUSaNaM ca asiddhatvAdi, tad ityanena sAdhanadUSaNaM parAmRzyate tadiva AbhAsata iti tadAbhAsam ca tattvato (teSAm) asiddhAdeH (anyatarasyApi) tathA bhAvena udbhAvyamAna (ne) (1) kArikAm / (2) saugata eva / (3) "pramANatarkasAdhanopAlambhaH siddhAntAviruddhaH paJcAvayavopapannaH pakSapratipakSaparigraho vAdaH" (myAyasU0 // 21) iti vAdalakSaNe / "anena ca 'hInamanyatamenApyavayavena nyanama. hetUdAharaNAdhikamadhikam' iti nyUnAdhikayoruddhAvanamanujJAyate / siddhAntAviruddhagraha NenApi 'siddhAntamabhyupetya tadvirodhI viruddhaH' iti viruddhAkhyahetvAbhAsodbhAvanamanujJAtamityevaM vAde trINi nigrahasthAnAnyudbhAvanIyAni / anye vadanti-viruddha eva hetvAbhAso vAde codyate nAnaikAntikAdiriti kathametad yujyate ? 'nigrahasthAnebhyaH pRthagupadiSTAH hetvAbhAsA vAde codanIyA bhaviSyanti' iti bhASyakAravacanAt pramANapadena ca tanmUlAvayavAkSepAt pramANAbhAsamUlanirAse sati sakalahetvAbhAsodbhAvanamapi / tatra siddhamiti / siddhAntAviruddhagrahaNena siddhAntamabhyupetyAniyamAt kathAprasaGgo'pasiddhAnta ityapasiddhAntAkhyanigrahasthAnAni vAde udbhAvyanta iti |"-nyaaym0 prame0 pR0 150 / (4) nigrahasthAnam / (5) prativAdino'pi / (6) tUSNImbhAvAt / (7) jayaH / (6) udbhAvanamasti / 20 For Personal & Private Use Only

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334 siddhivinizcayaTIkAyAm [ 5 vAdasiddhiH tayozca 'yugapat saMbhavAt' iti sambandhaH / evaM manyate vAdinA [ 271kha] asiddhAdInAM sAdhanadoSANAm anyenya tasmit (anyatarasmin) prayukta tannodbhAvayati paraH kintu anyameva yadA; tadA kasya jayaH parAjayo vA ? na kasyacit, anyathA dvayorapi sakRt syAt, samataiva tu nyAyyA | ka evaM vyavasthApayati ? 'sabhA' iti cet ; kutaH ? dvayorapi tattvasiddherabhAvAt, eka duSTasAdhanavacanAd anyasyai anyadoSaprakAzanAt / saiva tarhi tUSNImbhAvamAtraprakAza - ne'pi, kasyacidiSTasiddherabhAvAt anyathA sAdhanopayogAbhAvaM tayoH samatAM vyavasthApayitumarhati / yadi punaH vAdinaH taddoSaprakAzanAd itaro jayavAn ityucyate; tiSThatu tAvadetad 'asAdha - nAGga' ityAdi kArikayA nirUpayiSyamANatvAt / 5 yadA parasyai anyadoSodbhAvanamudbhAvyate tadA vAdI jayatti ityeke; tat kena udbhAvyate ? 10 vAdineti cet; sakRjjayetarau, parasyeva Atmano'pi doSasya tenaiva prakAzanAt / etena 'sabhayA' iti nirastam ; sA hi yathA ( yadA) vAdino'pi santaM doSaM nopalakSyate (nopalakSayati tadA) amadhyasthatAprasaGgAditi / atraiva dUSaNAntaraM darzayannAha - asAdhanAGga ityAdi / [ asAdhanAGgavacanamadoSodbhAvanaM dvayoH / nigrahasthAnamiSTaM cet kiM punaH sAdhyasAdhanaiH // 10 // vAdinastUSNIMbhAvAdasAdhanAGgavacanAcca nigrahasthAnaparyantajalpaparisamAptau samam / ] asAdhanAGgasya. (sAdhanAGgasya avacanam ) anuccAraNaM tUSNImbhAvaH adoSodbhAvanaM doSasya satospi aprakAzanam upekSaNaM dvayoH yAthAsaGkena vAdiprativAdino: nigrahasthAnam iSTaM cet yadi [kiM na ] kiJcit sAdhyaiH sAdhanaizca 'jJAtaiH' ityadhyAhAraH / dhyAtra 20 ( vyaktaya) pekSayA ubhayatra bahuvacanam / punaH iti vitarphe / idamatra tAtparyam - tatparijJAnaM yadi svArthameva; parapratipAdanA'saMbhavAt kutaH kasyacit ka [272ka] kAruNikatvaM yataH ziSyopAdhyAyavyavasthA / pratipAdakAbhAve vA kathaM kasyacit tatparijJAnam ityapi cintyam / svata iti cet ; sarvasya syAditi zAstrapraNayanamanarthakam / parArtham apai (vai) ti cet; kimarthaM tUSNImbhUtaH kazcit nigRhyate satAvat pratipAdanIyo yAvat tattvaM pratipadyate anyathA kimarthatRrevA (kimartha - mevama) bhidhIyate - -* " tAvad abhidhAnIyaM yAvat pratipAdyaH pratipadyate / " iti subhASitaM " 25 syAt / 15 kathaM paropanyastamajAna [n] taiH punaH punaH pratipAdyate na punaH svasAdhanam iti ko'yaM niyogaH - anyaH sarvaH pratipAdyate na vAdI pratibAdI veti ca / 'dasyutvAt' iti cet; kathaM (1) prativAdI / (2) vAdinaH / (3) prativAdinaH / ( 4 ) sabhA eva / (5) prativAdinaH / (6) pUrvapakSa:- " asAdhanAGgavacanamadoSoddhAvanaM dvayoH / nigrahasthAnamanyattu na yuktamiti nedhyate // " - vAdamyA0 zlo0 1 / For Personal & Private Use Only

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5/10 ] jaya-parAjaya vyavasthA 335 dasyutA ? samayAntarAvezAt ' ; teta eva pratipAdyate tadAvezaparityAgena pratipAdakasamaye samAvezo yathA syAt / dRzyante hi samayAntarAnuSaGgiNo'pi tatra vizeSapratipAdanavazAd anyamArgAnusAriNo bhavantaH / kecit na sarve iti cet; na tarhi kazcit pratipAdyaH, nahi anyo'pi pratipAdyamAno'bhISTasamaya eva vartate, tatrApravarttanasya kasyacit samayAntare pravarttanasya ca darzanAt / kathamevaM ziSTAdiH dasyurna bhavet vAdapravRttikAle tatsamAvezAt itarathA taMtra pravRttiH kutaH 15 sarvadA neti cet; anyayopi (anyasyApi ) sarvadA sa iti kuto nizcayaH 1 etena codyakRt ziSyo'pi dasyuH syAditi vijJeyam / atha niprahRbuddhyA pravRtterdasyutA; uktamatra ziSTAdeH syAt / kiJca, tUSNamAsIno yadi vAdI dasyutvAnna pratibodhyate, kevalaM na (ni) gRhyate; tarhi vAdinA'pi anena paeNrota eva na samIcInasAdhanAt pratibodhanIyaH taM prati maunaM [272kha ] vidhAtavyaM yat kiJcidvA bhASaNIyam / evaM sati sa eva nigRhIti ( nigRhNAtIti) cet; tatra 10 ThakaprayogaH karttavyaH yato'sau vimukho bhavati, tatparijJAnAya ca ThakAH sevanIyAH vAdaM cikIrSubhiH, na sAdhanaparijJAnArthaM tattvavAdinaH / tatastatprayogAt nirmukhIbhUta evaM vaktavyaH paryanuyojyo'pi ahamupekSitastvayA tato nigRhIto'si iti / tayA asAdhutA syAditi cet; na; dasyunigrahe tadayogAt, anyatra samatvAt / idamaparaM vyAkhyAnam-sAdhanAGgaM yanna bhavati tasya vacanam, doSo yo na bhavati 15 tasya udbhAvanaM dvayornigrahasthAnam iSTaM cet kiM punaH sAdhyasAdhanaiH iti / tathAhi-- pratijJAdivacanam asiddhAdivacanaM ca bhUtadoSamudbhAvya vAdini nigRhIte punaH punaH svapakSasAdhanAya prativAdinaH prayAso nigrahasthAnaM syAt / tathA'bhUtadoSodbhAvanamudbhAvya prativAdini vAdinA nirjite punaH tasya svapakSasAdhanaM " tAdRzameveti / paraH punaretat pariharati- naiva kazcit nigrahottarakAlaM svapakSasiddhaye yatate prayojanAbhAvAt, 20 * "vAdinA ubhayaM karttavyam svapakSasAdhanaM parapakSadUSaNam" iti " tu vAdipravRttiniyamArtham / bAdinA hi [na] yatkiJcana bhASaNIyam api tu svaparapakSayoH sAdhanadUSaNe, 'vAdinA' iti vacanAt, itarathA tasya nigrahaH syAditi; tanna sAram ; yataH nAsAdhanAGgaM viruddhasAdhanamatra gRhyate, tasya pakSasAdhanaMkatvena (parapakSasAdhakatvena ) sAdhanAGgatvAt tato nigrahasyAbhimatatvAt, 'tasmAt nirAkRtapakSatvameva nigrahasthAnam' iti vacanAt, apitu "" asiddhAnaikAntikapratijJAdi - 25 [273ka] tadvacanam asAdhanAGgavacanaM vAdino nigrahasthAnam / " [ vAdanyA0 pR066 ] kuta etat ? tataH tatpakSAsiddheriti cet; kiM punaH parasya pakSasiddhirasti yato'sau vijayI ? na ca tajjayamantareNa itarasya nigraho nAma, parasparApekSatvAt jayaparAjayayoH / na svapakSasiddhyA " (1) cet / ( 2 ) samayAntarapravezArthameva / ( 3 ) svamatAvezAt / (4) vAde / (5) prativAdI / (6) mUkaH / ( 7 ) ThakaprayogAt / (8) vAdiprativAdinoH / ( 9 ) vAdinaH / (10) nigrahAyaiva / ( 19 ) " tasmAjigISatA svapakSazca sthApanIyaH parapakSazca nirAkartavyaH / " - cAdanyA0 pR0 72 / (12) "sAdhanasya siddheryannAGgam asiddho viruddho'naikAntiko vA hetvAbhAsaH tasyApi vacanaM vAdino nigrahasthAnam asamapAdAnAt / " - vAdanyA0 pR0 66 / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [5 vAdasiddhiH paro vAdinamabhibhavati kintu tadvacanadoSamAtrAt / na caivaM bhrUnartanAderapi abhibhaved avizeSAt / bhavatyeva tataH parapakSasiddhiriti cet ; na; itaradoSamAtrAt tadayogAt , anyathA sAdhyasya yAni sAdhanAni tadavinAbhAvIni taiH kim ? kathaM caivaM vAdino asiddhAdiH viruddhAd viziSyeta ? tataH sthitam-asAdhanAGgasya vacanaM vAdino nigrahasthAnam iSTaM cet kiM punaH 5 sAdhyasAdhanaiH iti / tathA adoSasya ubhAvanaM prativAdino nigrahasthAnaM cintyam / yadA hi vAdinA akalaGkasAdhane upanyaste paro'doSo (pe) doSamudbhAvayati; tadA tata eva cedasau' nigRhyata kiM sAdhyasAdhanaiH sAdhyasya siddhaye yAni sAdhanAni upanyastAni taiH na kiJcit / paranigrahAya tadupanyAsaH sa ca anyata eva jAta iti manyate / nanu tadabhAve' adoSodbhAvanameva na jJAyate; tasya anyathApi parijJAnAt / 10 kiMca, samyaksAdhanaprayoge yadA paro doSaM nodbhAvayati tadA kuto'sau nigRhyate ? tatpra yogAditi cet ; tata eva adoSodbhAvane'pi nigRhyatAm / nahi tatprayogaH ta~dA tatprayogo bhavati, anyathA adoSodbhAvanamapi duranvayam / athAbhya (nya)ta eva nigrahe kiM tataH tena ? ta (tata) eva tadbhAve kimanyataH tena iti samAnam / [273kha] ata eva Aha-kiM punaH sAdhya sAdhanaiH iti / asyAyamarthaH-adoSodbhAvanaM parasya nigrahasthAnamiSTaM cet ; kiM punaH sAdhya15 sAdhanaiH tat ? 'iSTam' ityanuvarttate / iSTaM cet ; adoSodbhAvanamanarthakamiti manyate / syAnmatam-adoSodbhAvanaM sadapi ced vAdI nigrahaM nodbhAvayate; tarhi paryanuyojyopekSaNAt saM eva nigRhyate nirAkRtapakSatvAt / tadudbhAvane'pi sarva samAnam / tadubha[yasya nigraha] sthAnamiSTamiti cet ; AstAM tAvadetat 'vAdino'nekahetUktau' [siddhivi0 pari05] ityAdinA nirUpayiSyamANatvAt / 20 aparaH prAha-na sAdhusAdhanaprayoge adoSodbhAvanaM nigrahasthAnamiSTam , api tu tadviparIta prayoge iti; tatrAha-kiM punaH sAdhyasAdhanaiH iti / tAtparyamidamatra-vAdinA hetvAbhAse prayukta prativAdinA ca adoSe samudbhAvite na vAdI prativAdinaM nigRhNAti; sadoSacetanasya (sadoSatvena tasya) jayAbhAvAt , na tamantareNa itarasya nigraho nAma / tathA sati prativAdyapi vAdinaM nigRhNIyAditi yugapat jayetarau syAtAm , tataH tayoH samataiva yuktA / tathApi prativAdina eva 25 sthApayantaH kathaM prAznikA madhyasthA yato vAde apekSa (kSya)nte ? sAdhyaM sAdhyate yeSu taiH sAdhyasAdhanaiH sabhyaiH kim iti / nanu syAt samatA yadi vAdI prativAdinaH adoSodbhAvanaM nAvirbhAvayeta , AvirbhAvane tu mataM na yatIti (saM taM" jayatIti) cet ; tatredaM cintyate-svadoSaM prakAzya, anyathA vAtadAvirbhAvayediti ? tatra na tAvadantyaH pakSaH; svadoSA'prakAzane 'mayA prayukto doSaH anena [274ka] 30 nodbhAvito'pi kRtya (tu anya) iti jnyaatumshktH| nApi AdyaH; 'svayaM svadoSaprakAzanAt (1) vAdipakSe doSodbhAvanAt / (2) prativAdI / (3) saadhnopnyaasH| (4) adoSodbhAvanAdeva / (5) sAdhanAbhAve / (6) prtivaadii| (7) samyaksAdhanaprayogAt / (8) tadaiva / (9) vaadii| (10) vAdI / (11) prativAdinam / (12) tasya prativAdinaH adoSodbhAvanamAvirbhAvayet / For Personal & Private Use Only

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jayaparAjayavyavasthA 5 / 11] 337 tasyaivaM nigrahaprAptiH' ityuktatvAt / yadi punaH paratraM bhUtadoSaprakAzanAt jayaH svAtmani bhUtadoSo (SA) virbhAvanAd viparyayo'pi syAt / atha bhUtadoSodbhAvanaguNena tiraskArAt nAsau doSaH; tena asya tiraskArAt kathamayaM guNaH ? kizca, yadi anyAtmadoSaprakAzanAt svadoSAH svAtmani doSAtmatAM jahati ; tarhi asi-' ddhAdInAM hetvAbhAsAnAmanyatamaM tadAbhAsaM svayamevoccArya nivvaraM (nirbhara) vaktavyam-mayA asi- 5 ddho'nyo vA hetuH prayukto'pi kriyA (tvayA) nodbhAvita iti / tayA ca sasa mAha-(tathA ca samam / ityAha-) 'vAdinaH' ityAdi / [vAdi]naH pUrvapakSavataH tUSNIbhAvAd asAdhanAGgavacanAt svaparapakSayoH sAdhanAGga yanna bhavati pratijJAdyadisiddhA (jJAdya siddhA) di, tasya vacanAt , na punaH *"na sAdhanAGgavacanAd asAdhanAGgavacanAt" iti vyAkhyAnam , asya 'tUSNIMbhAvAt' ityanena gatatvAt / 'ca' iti smuccye| nigrahasthAnaM paryante yasya jalpa[sya] 10 vAdasya tasya parisamAptau satyAm / - nanu vAdivat prativAdino'pi tUSNIbhAve yatkiJcanabhASaNabhAve vA dvayoH samatvAnna tatparisamAptiriti cet ; avAha-bhUta ityAdi / [bhUtadoSaM samudabhAvya jitavAn punaranyathA / parisamAptestAvataivAsya kathaM vAdI nigRhyate // 11 // tanna subhASitam-*"vijigISuNobhayaM karttavyaM svapakSasAdhanaM parapakSadUSaNaM c"iti|] bhUtadoSaM tUSNIMmbhAvAdiparamArthadoSam udbhAvya (samudbhAvya) kathamudbhAvya ? ityAha-jitavAn iti / yadi vA, tamu (samudabhAvya vAdI jitavAn yataH tataH punaH pazcAd vitarke ca punaH iti - [sva]pakSasiddhipratipatamAtaH (ddhiM pratipannavatA) prativAdI nigRhyate / kutaH ? ityAha-tAvataiva bhUtadoSodbhAvanamAtreNaiva [274kha] prasyA (asya) 20 vAdinigraharUpasya parisamAptaH iti / anyathA tadaparisamAptiprajJAkareNa (prakAreNa) kathaM vAdI nigRhyate na kathaJcit / tathAhi-tI prati tatprayatnaH vAdino nigrahArthaH, pratibodhanArthaH, satA (sabhA)pratibodhanArthaH, evameva vAditi (vA syAditi) catvAraH pakSaH / tatra Adya pakSe tadvaiphalyam ; anyata eva tannigrahAt, tUSNImbhAvAderapi ThakaprayogAdbhAvAt / dvitIya tUSNImbhAvAdernigrahAnupapatteH / [na] 25 hi parapratipAdanAya kRtAvAsanA (kRtau asatA) doSamAtreNa parAna () nigraheNa yojayanti (1) vaadinH| (2) prativAdini / (3) parAjayo'pi / (4) "athavA tasyaiva sAdhanasya yannAGga pratijJopanayanigamanAdi tasya asAdhanAGgasya sAdhanavAkye upAdAnaM vAdino nigrahasthAnaM vyarthAbhidhAnAt / " -vAdanyA0 pu061| (5) "athavA siddhiH sAdhanaM tadanaM dharmo yasyArthasya vivAdAzrayasya vAdaprastAvahetoH sa sAdhanAGgaH tadvyatirekeNAparasyApyajijJAsitasya vizeSasya zAstrAzrayavyAjAdibhiH prakSepo moSaNaM ca paravyAmohanAnubhASaNazaktivighAtAdihetoH, tadapyasAdhanAGgavacanaM vAdino nigrahasthAnamaprastutAbhidhAnAt / " -vAdanyA0 pR0 66 / (6) svapakSasiddhi prati / 43 For Personal & Private Use Only

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338 siddhivinizcayaTIkAyAm [5 vAdasiddhiH ziSyANi (pyAn) ca siddhAntadvayavedinaM (naH) praashnikaaH| tRtIyavikalpavArtApi na yuktA / caturthe tu vaktuH asambaddhAbhidhAyitvam , sAkSisamakSam AtmotkarSajJApanArthaM tAM prati yatate prativAdI na tatparisamAptau nitarAm AlokSAthA (?) jJApitaH syAditi saiva kriyatAm / .. atha tataH tatparisamAptau na kazcit svapakSasiddhiM prati yatate iti; atrAha-tanna ityaadi| 5 tat tasmAt tataH tatparisamAptenaM subhASitam / kim ? ityAha-vijigISuNA vAdinA prativAdinA vA ubhayaM karttavyam svapakSasAdhanaM parapakSadUSaNam iti / tathAhi-prativAdinA vijigISuNA na tAvat tatkarttavyam api tu tena vAdI yataH kutazcit nirmukhaH pizAco vA vidhaatvyH| na tenApi;' prativAdI tathA vidhaatvyH| ___etena 'adoSodbhAvanam' ityapi vyAkhyAtam / tataH sthitam-kasyacit tUSNImbhAva 10 ityAdi / yadi zAbdo hetuH zAbdaM pramANaM vA; 'anityaH zabdaH' iti vacanAdeva sAdhyasiddhaH kiM [275ka] kRtakatvAdinA, tatsiddhau tadvacanaM nigrahasthAnamiti / ___ atraiva dUSaNAntaramAha-sAkalyena ityAdi / [sAkalyenAvinAbhAve siddha hetoH prasidhyati / tataH sattvAdivAdIva pakSadharmatvavAdyapi // 12 // 15 sAkalyena vyAptahetuvacanAt punaH pakSadharmatvavacanaM pratijJopanayavacanena samAnaM bhavedvA na veti tathAgatarAgaM parityajya cakSuSI nimIlya samunmIlya vA cintaya tAvat tattathA sAdharmyavaidharmyayoH sahavacanena sAdhanavAkyaM samAnaM bhavedvA na vA ? yadi samAnamiti kiM pratijJAdivacanaireva ? sAdhanasAmarthyaparijJAnamubhayatra samAnam / ] ___ sAkalyena a [na]vayavena avinAbhAve siddhe nizcite sati / kasya ? hetoH / 20 tata eva hetoH sakAzAt prasidhyati sati sAdhya (dhye) sattvAdivAdI [va Adi] zabdena upanayAdiparigrahaH / pakSadharmatvavAdyapi 'syAt' ityadhyAhAraH / pakSadharmatvavAdI sattvA[di] vAdIva vat (tadvat) sadRzaH sattvA[di]vAdI syAt ityarthaH / nahi 'anityaH zabdaH' ityasmAt 'san kRtako vA zabdaH' ityAdeH vizeSaM pazyAmaH / api zabdAt 'yat sat kRtakaM vA tadanityaM yathA ghaTaH, san kRtakazca zabdaH' ityAdivAkyavAdI gRhyte| hi upanayati (yani)gamana (ne) 25 yugapat sAdharmyavaidharmyaprayogavAdino na viziSyate (byete) iti pravRttau (ti vRttau )niruupyissyte| kArikA vyAkhyAtumAha-'sAkalyena' ityAdi / sAkalyena vyAptasya hetoH 'yat sat kRtakaM vA tadanityaM yathA ghaTaH' ityAdi yadvacanaM tasmAt punaH pazcAt pakSadharmatvavacanaM samAnam sadRzam / kena ? ityAha-pratijJopanaya ityAdi / bhavedvA naveti tathAgatarAgaM sugatAgraham athavA tathA tena 'pratijJAdivacanaM nigrahasthAnam, pakSadharmatvavacanam' iti prakAreNa AgatarAgaM (1) vAdinApi, tatkartavyamiti sambandhaH / (2) TIkAyAm / (3) "athavA tasyaiva sAdhanasya yannAGgaM pratijJopanayanigamanAdi, tasyAsAdhanAGgasya sAdhanavAkye upAdAnaM vAdino nigrahasthAnaM vyrthaabhidhaanaadev|"-vaadnyaa0 pR061 / For Personal & Private Use Only

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5 / 13 ] jayaparAjayavyavasthA parityajya cakSuSI nimIlya samunmIlya vA cintaya tA [vat ] tattathA sAdharmya vaidharmyayoH saha yugapat 'yat sat tadanityaM yathA ghaTaH, saMzca zabdaH, yadi (yada) nityaM na bhavati tat sadapi na bhavati yathA AkAzaM tathA ca zabdaH' iti yad vacanaM tena samAnam 'yat sat tat sarvamanityam ghaTavat , saMzca zabdaH' ityAdi sAdhanavAkyaM [275kha] bhavedvA na vA ityAdi srvvktvym| nanu 'anityaH zabdaH' ityanena pratijJAvacanena 'saMzca zabdaH' iti pakSadharmatvavacanaM samAnaM 5 bhAvyam , sAdhyasyaiva nirdezAt / yathaiva hi vipratipannaM prati zabdasya anityatvaM sAdhyam , tathA sattvAdikamapi anyathA tadvacanAnarthakyaM syAt / 'anityaH zabdaH, kRtakatvAt , yat kRtakaM tadanityaM dRSTaM yathA ghaTaH, kRtakazca zabdaH' iti upanayavacanena c| yathaiva hi 'zabdo'nityaH kRtakatvAt' ityanena ukta eva arthaH 'kRtakazca zabdaH' ityanenocyate tathA 'yatkRtakaM tadanityam' ityanenoktameva 'kRtakazca zabdaH' ityanenApi ucyate / sAkalyavyAptivacanAt zabdakRtakatvAbhi- 10 dhAnAt sAmAnye vizeSasya antarbhAvAt / anyathA zabdakRtakatvavat anyasyApi tenAnabhidhAnAd vyAptivacanamanarthakamApadyata / ____etena tasmAdanityaH' ityanena nigamanavacanena tatsamAnamiti cintitam / yathA khalu hetusAmarthena ukta eva artho nigamanena abhidhIyate tathA vyAptivAkyena uktaH pakSadharmatvavacanena / ___ tathA sAdharmyavaidharmyayoH sahavacanena sAdhanavAkyaM samAnam / yathA vai khalu nizcite'nvaye 15 ukta vyatirekasya, avyatirekAnvaya (vyatireke ca anvaya)sya arthApattyA gatiH tathA vipakSasadbhAvabAdhakapramANabalAt sAkalyena vyAptasya avagatastha hetoH vacanAt pakSadharmatvaM sapakSe sattvam arthApattyA avagamyate iti trirUpasAdhanavAkyaM kvopayujyata iti cet ; atrAha-yada(di) samAnam iti kiM pratijJAdivacanairiva (reva) pratijJAdivacanaireva [276ka] kim iti, 'nigRhyeta' iti pdghttnaa| nahi tadvacanaiH hetorvyAptiH khaNDyate tatparijJAnaM vA yatastatpratibandhaH syAt / 20 nanu parArthamanumAnaM na hetudopAdeva duSTam api tu vAdidoSAdapi, asti ca doSaH pratijJAdivacanarahitasyApi sAdhanasya sAdhyasiddhau yatsAmarthya tadaparijJAnam , anyathA na tatprayogaM kuryAt / ko hi dhImAn anarthake jJAnaM neva (anarthakajJAnenaiva) AtmAnaM klezayati iti cet ; atrAha-sAdhana ityAdi / sAdhanasya sattvAdeH sAmarthyasya parijJAnam ubhayatra pratijJAdivacane pakSadharmatvAdivacane ca uktavidhinA samAnam / tataH sattvAdivAdIva pakSadharmatvAdivAdI 25 ca pakSadharmatvAdivAdyapi nigRhyata iti manyate / kiM ca, yadi parArthe anumAne sAdhanasAdhA (sAmarthA)parijJAnaM doSaH iti vAdI nigRhyata tarhi saugatasya idamaparaM nigrahasthAnaM syAditi darzayannAha-sattvAdeva ityAdi / / [sattvAdeva kSaNasthAne utpattyAdau nigRhyate / dharmAdhikoktito vAdI tatsAmarthyAnabhijJayA // 13 // (7) hetorupasaMhAra upnyH| (2) samAna bhAvyamiti smbndhH| (3) pratijJAyA upasaMhAro nigamanam / (4) pakSadharmatvavacanam / (5) pratijJAdivacanaiH / (6) sAdhanasAmarthya prijnyaane| . For Personal & Private Use Only

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20 siddhivinizcayaTIkAyAm [ 5 vAdasiddhiH kevalasyApi bhAvasya vinAzasAdhanasAmarthyAt punaH utpatteH kRtakatvAdveti upAdhiviziSTopAdAnAt nigrahasthAnam svaparavyApArApekSabhAvalakSaNatvAtteSAm / na hi yenAvazyaM nigrahasthAnaM tena ziSyA vyutpAdanIyAH / na hi zuddhasyApi sAdhanatve punarupAdhyapekSaNaM yuktam / ] 5 sattvAd vidyamAnatvAd bhinnAbhinnopAdhirahitAt iti evakArArtha [:] kSaNasthAne kvacid dharmiNi kSaNakSaye siddhe nizcite sati utpattyAdau utpattiH Adiryasya kRtakatvAdeH sa tathoktaH, tasmin 'prayukte' ityadhyAhAraH nigRhyate 'vAdI' iti zeSaH / nanu utpattizabdena prAgasataH AtmalAbhalakSaNaM sattvamucyate, kRtakazabdenApi tadetA (devA) pekSitapavyApArabhAvam, evaM prayatnAnantarIyakatvAdAvapi vaktavyam, tato yathA 'anityaH zabdaH 10 sattvAt' ityukte na nigrahaH tathA utpatteH kRtakatvAt prayatnAnantarIyakatvAd ityukte'pi na sa yuktaH / na hi zabdAntareNa tadeva ucyamAnaM nigrahAya jAyate [ 276kha ] anyathA dhUmo'pi tena ucyamAno jAyeta iti cet; atrAha dharma ityAdi / dharmeNa prAgasattva - paravyApArAdirUpeNa bhinnAbhinnavizeSaNena adhikasyoktitaH ukta 'sattvasya' utpattyAdinA iti ubhayatra vibhakti - pariNAmena sambandhaH / etaduktaM bhavati yacchuddhasattvaM sattvazabdenocyate tadeva utpattyAdizabdena 15 yadyucyeta na doSo'yaM syAt / tadvacane ca * " sattvaM zuddhAzuddhabhedena bhinno'bhinnavizeSaNabhedena ca ziSyavyutpAdanArthaM sattvakRtakatvAdizabdaiH abhidhIyate " iti vate / kiMca, kRtakatvAdizabdeSu saGketamAtrAzrayaNaM na vyutpatteH kathamevaM sati prayatnAnantarIyakatvasya sapakSaikadezavyApakatvam, tasmin vA sAdhye anityatvasya anaikAntikatvaM zuddha sattve tadyogAt ? anenaM viziSTaM taducyate notpattyAdinA iti kiM kRto vibhAga : ? etena arthAntaraM nocyate iti nirastam / nanu bhavatu dharmAdi [dhi] kasya sattvasya abhidhAnam utpattyAdinA tathApi kathaM nigRhyeta iti cet ; atrAha-tad ityAdi / tacchabdena sattvaM parAmRzyate tasya sAmarthyaM kevalasya sAdhanazaktiH tasyAnabhijJayA aparijJAnena / evaM manyase yadi - zuddhasya sattvasya sAdhanasAmarthyaM kiM vizeSaNananonye ( NenAnyena ) yattadupAdA [ naM] na nigrahasthAnamiti / "anye punarAhuH- notpattyAdeH kvacit kSaNikatvaM sAdhyate paramArthatastadabhAvAt, api tu 25 340 (1) vizeSaNa / (2) zabdAntareNa / (3) satvazabdenaiva utpatyAdivacane / ( 4 ) tulanA - "yathA yat sat tat sarvaM kSaNikaM yathA ghaTAdayaH, saMzca zabdaH / " - hetubi0 pR0 55 / (5) "upAdhibhedApekSo vA svabhAvaH kevalo'thavA / ucyate sAdhyasiddhyarthaM nAze kAryatvasattvavat // - pra0 vA0 3 / 185, 186 / (6) "kvacit svabhAvabhUtadharmaparigrahadvAreNa yathA tatraivotpattiH / " - pra0 vA0 sva0 pR0 349 / ( 7 ) " yat sat tatsarvamanityaM yathA ghaTAdiriti zuddhasya svabhAvahetoH prayogaH / yadutpattimatadanityamiti svabhAvabhUtadharmabhedena svabhAvasya prayogaH / yatkRtakaM tadanityamiti upAdhibhedena / evaM pratyaya bhedabheditvAdayo draSTavyAH / " - nyAyabi0 3 / 11-13, 15 / " etena pratyaya bhedabheditvAdayo vyAkhyAtAH / " - pra0 vA0 svavR0 pR0 348 / (8) satvAt prayatnAnantarIyakatvAderabhede / ( 9 ) prayatnAnantarIkatve / (10) sattvena / (11) pratibhAsAdvaitavAdinaH prajJAkarAdayaH / For Personal & Private Use Only

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5 / 13 ] jayaparAjayavyavasthA 341 tathAvabhAsanAt *"yathAvabhAsate" ityAdi vacanAt / tadeva ca sattvam *"upalambhaH sattA" [pra0 vArtikAla0 3 / 54] iti vacanAt , tenAyamadoSa iti; teSAmapi idamevottaram / tadyathA sattvAdeH kSaNikatvena avabhAsAdeva [277ka] sarvavastUnAM kSaNasthAne siddhe nizcite aGgIkriyamANe nigRhyeta saugataH / kutaH ? ityatrAha-dharmAdhikoktitaH iti / dharmazca adhikazca tayoH uktitH| nahi ekAntakSaNikatA[vabhA]sanaM sarvabhAvAnAM dharmiNAM dharmaH pratyakSato'- 5 numAnato vA siddhaH / na tAvat pratyakSataH; tatra tadapratibhAsanAt / na khalu cakSurAdibuddhau kSaNikatvena avabhAsamAnA bhAvA bhAsanta iti nizcayo'sti 'kuNDalAdiparyAyAnuyAyinaH sarpAdayaH taMtrAvabhAsante' iti nirNayAt / virodhAdayo'pi evaM kRtottarAH / bhedAbhedaikAntasaMkalpaH paryAyatadvatoH anaikAntena nirAkRtaH / tatra anavasthodbhAvanam a ca Ta sya svapakSaghAtIva lakSyate / hetutrirUpatvanizcaye'pi 10 tatsaMbhavAt abhilApyetarAkAradvayasya tatropagamAt , itarathA nirvikalpakaikAnte dharmadharmibhAvAbhAvAnma he tu bindo ra pi kalpanayApi vyavasthA / nanu pUrvaparyAyapratyakSasya nottaraparyAye', tatpratyakSasya pUrvaparyAye vRttiriti kathaM tena~ tadanuyAyitvaM kasyacit pratIyate iti cet ; tarhi svarUpamAtraparyavasitaM tat kathamanyeSAM grAhakaM yataH tat kSaNikatvAvabhAsanaM pratipadyata, dharmapratipatteH dharmipratipattinAntarIyakatvAt iti kathaM siddho 15 hetuH ? ata eva nA'numAnam ; "tadabhAve tadabhAvAt / yadi punaH saMvRtisiddhaM sarva kSaNikatvAvabhAsanamabhyupagamya hetoH siddhiH prArthyate; paro'pi" saMvRtisiddham ekasya trikAlAnuyAyitvAvabhAsanamabhyupagamya asiddhaM [tattathaiva vyavasthApayedavizeSAt / ___ atha svayam [277kha] upalabhyamAnAdbhAvAt (mAnAn bhAvAn ) kSaNikatvAvabhAsanadharmAnupalabhya sarve'pi taddharmakA vyavasthApyante; atrApi tadavasthaM codyam-kena tathA vyavasthApyante ? 20 nAdhyakSeNa anumAnena vA; uktadoSAt / saMvRtyA tavyavasthApane tataH kSaNikatvamapi saMvRtisiddhaM syAditi na pAramArthikabhAvasvabhAvanizcaya iti mahatI saugatasya bhAvasvabhAvanirUpaNakuzalatA ! kiMvA svayam upalabhyamAneSu bhAveSu kSaNikatvam ? aparAparakoTivicchinnateti cet ; koTigrahaNapUrvakamadhyakSaM yadi kasyacit tadvicchinnatvaM gRhNIyAt , na tarhi anugamagrahaNaM dUSitaM syAt , vicchinnatvavat tadviparyayasya anyagrahaNasaMbhavAt / anyathA cet ; tathaiva anuyAyitvaM 25 (1) pratibhAsanameva / (2) pratyakSe / tulanA-"tasmAdubhayahAnena vyAvRtyanugamAtmakaH / puruSo'bhyupagantavyaH kuNDalAdiSu sarpavat ||''-mii0 zlo0 AtmavAda zlo0 28 / "pratyakSapratisaMvedyaH kuNDalAdiSu sarpavat / " nyAyavi0 1116 / tattvasaM0 zlo. 223-24 / (3) "ekAntena vibhinne ca te syAtAM vastunI sa ca / tayoH kena vibhinnAbhyAmabhedasya vibhedtH| teSAmabhedasiddhyarthamabhinno yadi tUcyate // anyaH svabhASastasyApi tdbhedprsiddhye| kalpanIyaH svabhAvo'nyaH tathA syaadnvsthitiH||"-hetuvi0 TI0 pR0 105 / (4) nizcayo hi artharUpe vikalpako'pi san svarUpe avikalpako bhavati / (5) vRttiriti / (6) uttaraparyAyapratyakSasya / (7) pratyakSeNa / (8).dharmiNo dravyasya / (9) pratyakSam / (10) pratyakSAbhAve / (11) jaino'pi / (12) pUrvAparAnuyAyitva / (13) avicchinnatvasya / (14) anyena , pratyakSeNa grahaNasaMbhavAditi bhAvaH / For Personal & Private Use Only

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342 siddhivinizcayaTIkAyAm [ 5 vAdasiddhiH gRhNIyAt ityuktam / dezavyavahitavat kAlavyavahitasyApi pratyakSeNa grahaNamaviruddham sArUpyaniSedhAt / na dRSTAntAsiddhiriti cet (c)| tanna pratyakSataH pakSadharmatAsiddhirasya / nApyanumAnataH; tatpUrvakasya asya tadabhAve abhAvAt / bhavatu vA kutazcit tatsiddhiH tathApi hetusiddhita eva sAdhyasiddhaH anumAnamanarthakam / tathAhi-pUrvAparavicchinnatvena bhAsane kSaNikatvAvabhAsana[ma]5 nizcitasya hetutvAyogAt / taccennizcitam ; kimanizcitaM yadanumAnasAdhyam ? tadva-yavahAra iti cet ; na; asya nizcayAtmakatvAt / tadidamAyAtam-ghaTaviviktabhUtalaM nizcinvato'pi na ghaTAbhAvavinizcaya iti / kathaM caivaMvAdinaH savikalpapratyakSagRhIte [278ka] vyavahArAya mA (a) numAnaM pravarteta ? kathaM vA bhAveSu kSaNikatvamanicchantaH tathAvabhAsanamicchanti ? paramArthataH bhAva dharmapratipatterbhAvapratipattinAntarIyakatvAt / kSaNikabhAvadharmazca tathAvabhAsanam, anyathA *"ko 1. hi bhAvadharmamicchan bhAvaM necchet" [pra. vA0 svavR0 2 / 193] ityAdi subhASitaM ? katham ? yathA ca kSaNikatvamanicchanto dRzyante tathA tathAvabhAsanamapi / tataH sthitam-hetusiddhAveva siddhiH sAdhyasya anumAnamapArthakam nigrahasthAnam / etadevAha-adhikoktitaH hetunizcayAd adhikasya anumAnasya uktito nigRhyata iti / yadi vA, kSaNikAH sarve bhAvAH tathAvabhAsanAt , yadi punaH tathAvabhAsamAnA api tathA na 15 syuH ni (nI)rUpatA syAt saMvinniSThatvAt prameyavyavasthiteH iti / etAvataiva cet (ca) prakRtaM sidhyet nIlAdivad ityane (iti) / na hi puruSAdvaitavAdinaM prati dRSTAnte'pi paramArthasAdhane upAyAntaramasti anavasthApatteH / na ca taM prati kSaNikatvaM sAdhyaM vivAdA'vizeSAt / tato'dhikasya dRSTAntasya uktaH nigRhyata / yadi vA, ayamekAntaH-yad yathAvabhAsate tat tathaiva paramArthasat ; tarhi stambhAdayaH 20 sthUlaikanAnAtvasvabhAvatayA pratibhAsamAnAH tathaiva santa iti *"mAyAmarIciprabhRtipratibhAsa tve'pi (savadasattve'pi) adoSaH" [pra. vArtikAla0 3 / 221] iti plavate / akramavat krameNApi sAMzayitaika (sAMzAnvitaika) vastusaMbhave ca kathaM pratijJAhetvoH saMbhavaH ? tatpratibhAsaniSedhe ca sarvaniSedhanamiti nAnumAnotthAnaM dharmA (dhA) dyasiddhaH / asamanta (asanta)zcet taireva hetuH anaikAntika iti tadvacanAt nigRhyt| tadAha-dharmAdhikoktitaH [278kha] 25 dharmazcAsau adhikazca iti kAmacAreNa vizeSaNavizeSyatvamiti adhikasya vizeSyatvam / adhikatvaM punaH pakSasapakSasyApi dharmatvAt nigRhyata / tathA sattvAdeva kSaNasthAnavad utpattyAdau siddhe aGgIkriyamANe saugato viruddhAvyabhicArihetuvacanAt nigRhyata / utpattyAdI ityatra Adizabdena sthitivinAzayorgrahaNam / kena hetunA nigRhyata ? ityatrAha-tat ityAdi / tasya hetusAdhakasya pramANasya sAdhye yat sAmarthyam, athavA tasya hetodRSTAntarahitasya yat tat , 30 yadi vA svahetoriva parahetorapi, tasyAnabhijJayA / yadvA tasya hetorabhAvena tatsAmarthyasya (1) pratyakSapUrvakasya / (2) vyavahArasya / (3) kSaNikAH / (4) tucchatvaM syAt / (5) upAyAntarakalpane / (6) adhikazabdasya / For Personal & Private Use Only

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5 / 13 ] vA anabhijJAyate (jJayA iti ) / kArikAM vivRNoti kevalasya ityAdinA / api zabdo bhinnaprakramaH kevalasyApi na kevalaM dhUmAdeH kevalasya vinAzaH sAdhanaM sAdharmyAt (vinAzasAdhanasAmarthyAt ) kAraNAt punaH iti parAmarze / upAdhinA 'prAgasataH' ityAdinA viziSTasya upAdAnA ( nAt pra ) prayogAt 'bhAvasya' ityanuvarttate / katham ? ityAha-utpatteH kRtakatvAdvA ityeva ( vaM) / tataH kim ? 5 - nigrahasthAnam vAdini ( vAdina iti ) zeSaH / ityAha jayaparAjayavyavasthA nanu yathA kevalo bhAvaH sattvazabdena ucyate, tadvad utpattyAdizabdairiti ; atrAhasvapara ityAdi / svaparayoH vyApArayoH apekSA yasya tau vA apekSate iti tadapekSaH sa cAsau bhAvazca iti tallakSaNatvAt teSAm utpattyAdInAm / svavyapArApekSabhAvalakSaNA utpattiH *"prAgasata AtmalAbha utpattiH" iti vacanAt abhinnavizeSaNo bhAva evamuktaH / paravyA- 10 pArApekSabhAvalakSaNAH kRtakatvAdayaH * " apekSitaparavyApAro [279ka] hi bhAvaH kRtakaH " [ nyAyavi0 3 / 14] ityAdya bhidhAnAt / anena bhinna vizeSaNaH / zuddhasyaiva evamabhidhAne taddharmAnuktiH zabdAntarA'prayogAditi manyate / kvacit ' svaparavyApArApekSA' iti pAThaH / tatra tadapekSayA bhAva iti vyAkhyeyam / zuddhasya sAmarthyeti (pi) siddha (ziSya) vyutpAdanArthaM tadviziSTopAdAnamiti cet ; atrAha-nahi ityAdi / evaM manyate yena prayukta (ktena) avazyaM nigrahasthAnam na 15 tena ziSyAH tadanugrahApravRtteH vyutpAdanIyA iti / 343 idamaparaM vyAkhyAnam - kevalasya sajAtIyavijAtIyaviviktaniraMzakSaNasya yo bhAvaH sattA viSayiNi viSayopacArAt vastuno vA upalambho vA tasyApi na kevalam anyasya yat pareNa vinAzasAdhanasAmarthyamabhyupagatam, yad upalabdhilakSaNaprAptaM yatra nopalabhyate tattatra nAsti yathA kvacitpradeze tathAvidho ghaTaH, upalabdhilakSaNaprAptau ca pUrvAparakSaNau madhyakSaNe, sA (asau ) vA tatra nopalabhyate ca / yadi vA * " yad yathAvabhAsate " ityAdi prayogApekSaH; tasmAt tasya nigrahasthAnam / kasmAdiva ? ityatrAha - utpatteH kRtakatvAdvA iti / 'vA' iti ivArtha: / 20 " etaduktaM bhavati-yathA prajJA kara sya niraMzAdvaitavAdinaH na kiJcit prAgasat utpadyate apekSita paravyApAraM kRtakaM vA, tathApi taddhetu (tuM) vadato nigrahasthAnam tathA na tasya kasyacid bhAva upalambho vA svabhAvaviruddha sthUlaikasthirapratibhAsena bAdhanAt tathA tasyaiva tatsAmarthyAt 25 punaH pazcAd upAdhinA sapakSasattvena viziSTopAdAna (naM ) nigrahasthAna (nam) / yadi vA, pakSadharmatvaM sapakSe sattvam asapakSe'sattvam upAdhiH [279kha] tadviziSTahetoH upAdAnAd iti grAhyam / tathA sva stravAdI ( tathA ca vAdI ) tayoH vyApArau sAdhanaprayogau tadapekSo yo bhAvaH tallakSaNatvAt rUpatvAcca teSAm, prajJA kara gupta ma ( gupte na ) prayuktavinAzahetUnAm 'nigra (1) vizeSaNena / (2) utpattizabdena / (3) "svabhAvaniSpattau apekSitavyApArabhAvo hi kRtakaH / teneyaM kRtakazrutiH svabhAvAbhidhAyinyapi paropAdhimAkSipati / " pra0 vA0 sva0 pR0 348 / ( 4 ) svaparavyApArApekSayA / (5) ziSyAnugrahAbhAvAt / (6) madhyakSaNo vA / (7) pUrvAparakSaNayoH / (8) prajJAkarasya / For Personal & Private Use Only

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344 siddhivinizcayaTIkAyAm [5 vAdasiddhiH hasthAnam' iti sambandhaH / zakyaM vaktu yad yatra yathA upalabdhilakSaNaprAptam upalakSyane rana tattvataH tathA vidyate yathA citrajJAnaM svAkAreSu, kathaJcidupalabhyate ca tathAvidho bhAvaH svaparyAyeSu kramabhAviSu / tathA nirbAdhabodhe yad yathAvabhAsate [tat tathA paramArthasat] svasaMvedanavat , pratibhAsate ca sarvam utpAdavyayadhrauvyAtmakatvena / yathA (tathA) 'yo yaM pratyanapekSam' (kSaH) 5 ityAdikamapi vAcyam / nahi zuddhasyApi hetudRSTAntarahitasyApi 'bhAvasya' ityanuvartate sAdha natve hetuhInasya pratyakSatvena, sAdhyasAdhakatvadRSTAntarahitasya laMgaMdhe (gamakatve) punaH upAdhiH (dheH) pakSadharmatvAra (tvAdera) pekSaNaM yasmin liGga tattathoktam , upAdhiH(dheH) sapakSasattvasya apekSaNaM yuktaM samartham upapannaM vA / / ___ punarapi tatraiva pUrvapakSe dUSaNAntaraM darzayannAha-sarvanAmnA ityAdi / [ sarvanAmnA vinA vAkyaM taddhitena vinA padam / saMkSeptavyaM samAsArthanigrahasthAnabhIruNA // 14 // yat sat utpattimat kRtakaM prayatnAnantarIyakaM ceti vAkyaM sadutpannamityAdi saMkSeptavyaM sadanityamiti vA / vipakSe hetusadbhAvabAdhakapramANabalena vyAptau siddhAyAM dRSTAntasyAkiJcitkaratvAt / tathA ca pratijJaiveyaM vyAptiH syAt / tato varaM vinAzI 15 zabda iti prakRtaM pratijJAtum / ] _____ saugatena liGgapratipAdakaM yad vAkyam iSyate tat saMkSeptavyam / katham ? ityAhasarvanAmnA vinA / 'yat tat'padaprayogamantareNa / tatraiva vAkye yat padaM tadapi 'saMkSeptavyam' iti sambandhaH / katham ? ityAha-taddhitena vinA / kena ? ityatrAha-['samA' ityAdi / ] samAna evaH (samAsa eva) padasya padAntareNa pratyayasya pratyakSA (prakRtyA) yasyArthaH sa 20 tathoktaH tena nigrahasthAnaM tatra nIruNA (bhIruNA) sogatena nA'pareNa / kArikAM vivRNoti-'yat sad [280ka] utpattimat kRtakaM prayatnAnantarIyakaM ca' ityAdi / tatra pratihetuvAkyabhede'pi / 'vAkyam' ityekavacanaM jAtyapekSam / yadi ca (yadi vA) (1) upalabdhilakSaNaprApto bhAvaH / (2) sa tatsvabhAvaniyataH, yathA antyA kAraNasAmagrI svakAryotpAdane / (3) tulanA-"sattvamAtreNa nazvaratvasiddhau utpattimattvakRtakatvAdivacanamatiriktavizeSaNopAdAnAt kRtakatvaprayatnAnantarIyakAdiSu ca kapratyayAtirekAdasAdhanAGgavacanaM parAjayAya prabhavet..."-aSTaza0 aSTasa. pR086 / "kathaM kRtakatvAditi hetuH kvacidvadataH svArthikasya kapratyayasya vacanam yatkRtakaM tadanityaM dRSTamiti vyAptiM pradarzayate yattad vacanamadhikaM nAma nigrahasthAnaM na syAt , tena vinApi tadarthapratipatteH / sarvatra vRttipadaprayogAdeva cArthapratipattau saMbhAvyamAnAyAM vAkyasya vacanaM kamartha puSNAti yenAdhikaM na syAt ..."-ta. zlo. pR0 291 / "anyathA tvatprayoge'pi svaarthikstddhitstthaa| yattatpadaM ca doSaH syAt pratItAtiyA sthiteH // kRtaM sarvamanityaM hi dRSTaM yad ghaTAdikam / kRtazca zabda ityetanmAtrAt sAdhyasya nirNayAt // saMkSeptavyaM tatastena vinApi vacanaM tvayA / anyathA nigrahAduktamidaM siddhivinishcy|| sarvanAmnA vinA vAkyaM taddhitena vinA padam / saMkSeptavyaM samAsArthanigrahasthAnAbhIruNA ||"-nyaayvi. vi. dvi0 pR. 237-38 / (4) taddhitIyo yaH 'svArthe kaH' ityAdi pratyayaH tena vinA / 'kRtakam' ityatra 'kRtam' ityeva prayoktavyamiti bhaavH| For Personal & Private Use Only

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5 / 15] jayaparAjayavyavasthA 'iti" zabdaH pratyekamabhisambadhyate-'yat sat tadanityaM yathA ghaTaH saMzca zabdaH' ityevaM vAkyam , evaM sarvatra yojym| vAkyagrahaNamupalakSaNam, tena sannityAdi padamapi gRhyte| tat kiM karttavyam ? ityAha-saMkSeptavyam / katham ? ityAha-sad utpannam ityAdi / sadanityam iti, utpannam anityam iti, evaM sarvatra yojyam / nanu 'sarvanAmnA vinA vAkyaM saMkSeptavyam' ityuktam na 'dRSTAntena vinA' iti, tat kiM dRSTAnto bhaNanIyaH ? ityatrAha-'sada' ityAdi / vA 5 iti pUrvahetusamuccaye, tataH sadanityam utpannamanityam kRta [ka] manityam yannityamanityam ityevaM vipakSe hetusadbhAvabAdhakapramANabalena vyAptau siddhAyAM nizcitAyAM ca dRSTAntasya akiJci karatvAt tathA tat saMkSeptavyam iti sambandhaH / tathA saMkSepe ko doSaH ; ityatrAha-tathA ca tenaiva anantaroktaprakAreNa prativeyaM sadanityam ityAdirUpA vyAptiH syAt / nahi 'zabdo'nityaH', 'sadanityam' ityavasthayoH vizeSo'sti, heturatra na kazcit syAdityevakArArthaH / tathAhi- 10 sadAdereva punarhetutvena upAdAne pratijJArthaikadezatA / yadi punaH sadeva anityatvaM gamayet tarhi tasya sarvadA bhAvAt sarvadA tataH sAdhyapratIteH vivAdAbhAvaH / bhavatu pratijJaiva tatra ko doSaH ? ityatrAha-tataH tasmAd uktAt nyAyAd varaM vinAzI zabdaH ityevaM prakRtaM prastAvagocarApanna pratijJAtuM yat prakRtaM [280kha] pratiyateta zirastADaM krandato'pi pratijJAyA anivRtteriti manyate / nanu hetoH sAdhyasiddhau kiM pratijJayA ? tasmin siddhau kiM hetunA iti cet ? atrAha- 15 [vi] nAzI ityAdi / yadi ca (vA), uktanyAyena dRSTAntasya akiJcitkaratve siddhe sati zabdatvAderasAdhAraNasya vacanaM hetoH na nigrahasthAnamiti sadRSTAntaM darzayannAha-vinAzI ityAdi / [vinAzI bhAva iti vA hetunaiva prasidhyati / / antarvyAptAvasiddhAyAM bahirvyAptirasAdhanam // 15 // vipakSe hetusadbhAvabAdhakapramANavyAvRttau hetusAmarthyamanyathAnupapattereva / tato yathA sattvaM zabdasya nityatve nopapadyate tathA zabdatvam / vA zabdaH ivArthaH, nipAtAnAmanekArthatvAt , 'vinAzI bhAva' ityasyAnantaraM drssttvyH| tato'yamartha:-bhAvaH san sarvo vinAzI 'sad anityam' iti vacanAt , yathA hetunaiva na sadanityam iti pratijJAmAtreNa prasidhyati tathA dhvaniH zabdo vinAzI iti hetunaiva prasidhyati / 25 evaM manyate yathA 'sadanityam' ityuktvA hetuM vadato na doSaH tathA zabdo'nityaH ityuktvApi iti / (1) tulanA-"antarvyAptAvasiddhAyAM bahiraGgamanarthakam |"-prmaannsN0 pR0 111 / "antarvyAptyaiva sAdhyasya siddhau bahirudAhRtiH / vyarthA syAttadasadbhAve'pyevaM nyAyavido viduH||"-nyaayaavtaa0 ilo020| "antarvyAptyA hetoH sAdhyapratyAyane zaktAvazaktau ca bahivyAptarudbhAvanaM vyartham / pakSIkRta eva sAdhanasya sAdhyena vyAptirantAptiH anyatra tu bahirvyAptiH / yathA anekAntAtmakaM vastu sattvasya tathaivopapatteH, agnimAnayaM dezo dhUmavattvAt , ya evaM sa evaM yathA pAkasthAnam |"-prmaannny0 6 / 35, 36 / dharmasaM0 vR0 pR082 / jainatarkabhA0 pR. 12 / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [5 vAdasiddhiH nanu na mayA sarva sad anityatvena vyApta hetoH sAdhyate kintu pratyakSataH / pratyakSaM hi tada (sada)nityameva pratIyate iti cet ; atrAha-antarvyAptau asiddhAyAM 'vivAdasthAne sAdhyena sAdhanasya vyAptiH, tasyAM vipakSe bAdhakabalena asiddhAyAM satyAm , dRSTAnte vyAptiH bahirvyAptiH asAdhanaM 'sAdhyasya' iti shessH| tato'ntarvyAptisiddhimicchatA sAdhyavatyavat 5 (vatyeva) parokSA sApi hetoreva sAdhyeti bhAvaH / dvitIyapAtanikAyAM kArikAvyAkhyAnam-vinAzI zabdaH iti yat pratijJAtam , tat prasidhyati / kena ? ityAha-dhvaniH iti bhAvapradhAno'yaM nirdezaH, iti zabdasya anantaraM draSTavyaH dhvanitvaM zabdatvam iti yo hetuH tenaiva, na hetvantareNa / [281 ka] nidarzanamAha vinAzI ityAdi / vA zabdaH pUrvatra draSTavyaH, itizabdo'trApi yojyaH / tato yathA bhAvaH 1. vinAzI 'bhAvaH' ityanenaiva hetunA prasidhyati tathA prakRtamapi iti / nahi bhAvasya anityatvena vyAptisAdhane hetvantaramasti / idamatra tAtparyam-'anityaH zabdaH' ityatra dharmizabdena azabdavyAvRtteH uktatvAt punaH 'zabdatvAd' iti yathA bhaNituM na labhyate tathA 'sadanityam' ityatra sacchabdena asavyAvRttaH kathanAt 'sattvAt' itypi| 15 nanu 'yat sat tatsarvam anityam' ityetena sarvasya asato vyAvRtteH uktatvAt 'saMzca zabdaH' ityapi tAdRzameva / ayamaparo'sya doSo'stu / syAnmatam-adRSTAntaM zabdatvam asAdhanamiti ; atrAha-'antaH' ityAdi / sugamam / kArikArtha prakaTayannAha-vipakSa ityAdi / vipakSe hetoH sadbhAvabAdhakaM yat pramANaM tasya yA vyAvRttiH tasyAM satyAM hetusAmarthya liGgasya svaliGgijJApanazaktiH / sA kutaH ? 20 ityAha-anyathA anyena sAdhyAbhAvaprakAreNa yA anupapattiH liGgasya aghaTanA tasyA eva na pakSadharmatvasapakSasattvAbhyAm iti evakArArthaH, tato yathA vipakSe bAdhakapramANavRttyA hetusAmarthya darzite'pi dRSTAntAdikamantareNa tadapratipannavantaM prati dRSTAntavacanaM tathA pratijJAvacanamantareNApi tadapratipatti jJA (pattau pratijJA)vacanamiti manyate / dvitIyamarthaM darzayati-tata ityAdinA / tato vipakSabAdhakapramANavRttinyAyAd yathA sattvaM 25 zabdasya anyasya vA nityatve sati nopapadyate tathaiva zabdatvam iti zabda (sattva)vat zabda[tva] mapi hetuH [281 kha] iti bhAvaH / nanu pakSa eva sAdhanasya sAdhyena vyAptiH antarvyAptiH, sAca *"dviSThasambandhasaMvittiH" [pra. vArtikAla0 1 / 1] ityAdi vacanAt sAdhye pratipanne pratIyeta nAnyathA / tatpratipattizca yadi pramANAntarAt ; ayaM vaikalyam / [asmAdeva ;] iti cet ; anyo'nyasaMzrayaH-siddhe (1) pakSe / (2) vaktuM na zakyam / (1) na vaktavyamiti / (4) saugatasya / (5) sapakSasatvazUnyam / (6) pratipAdyam / (7) sAdhyapratipattizca / (8) anumAnasya / (9) anumAnAt / For Personal & Private Use Only

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5/15 ] 347 ataH sAdhye asya antarvyAptisiddhiH asyAzca sAdhyasiddhiH / tataH sAkalyavyAptiH zreyasI iti cet; atrAha - sAkalyena ityAdi / jayaparAjayavyavasthA [sAkalyena kathaM vyAptirantarvyAptyA vinA bhavet / / bahirvyAptimAtraM na sAdhanam, sAkalyavyAptiH sAdhyasiddhimAkSipatyeva, tataH zreyAn sAdhyanirdezaH / kramazabdatva / tato'ntarvyAptireva zreyasI, tadabhAve sAkalyena 5 vyAptisAdhane bahirha STAntAbhAvAt na kazcit hetuH syAt / pakSakalpanA phalavatI / tadbhAvahetubhAvayoravAcyatvAd kiM viduSaH prati tAdAtmyatadutpattipradarzanena dRSTAntena ? yaduktasyA samarthane sAdhanasya nigrahasthAnaM syAt / tatra sAdhanasya doSavattvAnnigrahasthAnamiti yuktam / *" doSavattve'pi yathA vAdyuktadoSodbhAvanAyAM prativAdinaH sAmarthyAnnigrahasthAnam / " iti parasya bAlabhASitam anavasthAprasaGgAt / tanna vyAptivacanaM pratijJA - 10 matizete / ] sAdhyadharmiNi atra (anyatra ) ca sAdhyena sAdhanasya vyAptiH sAkalyena vyAptiH kathaM na kathaJcid bhavet antarvyAptyA vinA tayA syAd iti yAvat / bahiriva sAdhyadharmiNyapi vyApteH rvAd (ptiH sarvatra ) itarathA prAdezityu (zikI) vyAptiH syAt / tayaiva bhavatu seti cet; tatpratipattau kathamAtmadoSam Atmani pariharet ? atha pakSe sau na pratIyate api 15 tu sapakSe; na tarhi tatpratipattiH sAkalyavyAptipratipatteH atadrUpatvAt / yadi punastatra tatpratipaze[pattirne] Syate; kathamevam atiprasaGgo na bhavet / kArikArdhaM vyAcaSTe-bahirvyAptimAtram ityAdinA / vajrasya lohalekhyatvasAdhane pratyakSavirodhAt tanmAtraM [na] sAdhanam / yatra tu na tadvirodhaH tatra sAdhanameva iti paraH; na; tAdAtmyapratibaMdhyabhyavepi (pratibandhasadbhAve'pi ) tadvirodhasaMbhave anyatra kaH samAzvAsaH ? lakSaNayukte 20 bAdhAsaMbhave tallakSaNameva dUSitaM syAt / tatpratibandhabhAvaH punaH kASThAdau ya [ta ] eva pArthivatvaM tata eva lohalekhyatvadarzanAt / nahi tadbhAve hetvaMgapekSA ( hetvantarApakSA) nAma / tata eva tasya sadbhAve nityaM tadabhAva (tadbhAva ) prasaGgo nAzavat [ 282kha ] iti cet; na; yogyatAyA nityavirodhAt / kASThAdeH pArthivasya lohalekhyatve'pi na sarvasya rtaMdbhAvo viparyaye bAdhakAbhAvAditi cet; tarhi sakalavyAptiH abhyupagatA syAt / tatheti cet; atrAha - sAkalyena vyAptiH 25 sAdhyasiddhim AkSipatyeva, tadabhAve tatpratipatterayogAt iti manyate / prakRtamupasaMharannAha-tata ityAdi / yata evaM tataH tasmAt zreyAn sAdhyanirdezaH prati jJAvacanam, anyathAnupapannatvopetahetunirdeze tadanirdezaH prazasyaH, tato'pi tannirdezoM bAlabuddhaya (1) pakSe sapakSe ca sarvatra sAdhyasAdhanayoH vyAptiH sakalavyAptiH / ( 2 ) vyAptiH / ( 3 ) pratyakSavirodhaH / ( 4 ) pratyakSavirodhasaMbhave / (5) tulanA - "lakSaNayukta bAdhAsaMbhave tallakSaNameva dUSitaM syAditi sarvatrAnAzvAsaH ||"-pr0 vA0 svavR0 1 / 22 / pra0 vArtikAla0 3 / 71 / (6) lohalekhyatvam / (7) sAkalyavyAptipratipattyasaMbhavAt / (8) sAdhyAnirdezaH / (9 ) sAdhya nirdezaH / For Personal & Private Use Only

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348 siddhivinizcayaTIkAyAm [5 vAdasiddhiH nugrahArthatvAt prazasyata[ra] iti zreyAn ityucyate / yadi vA, tasmAt sAkalyena vyAptiH tadgRhItiH viSayiNi viSayopacArAt sAdhyasiddhim AkSipatyeva tataH zreyAn saadhynirdeshH| ___ evaM manyate-sAkalyavyAptayAkSiptasyApi sAdhyasya punaH hetoH sAdhanaM tathA pratijJAvacanenApi iti zabdatvasAdhananirdezasya prazasyamasamarthanAha (syatvamiti samarthanArtha) mAha-krama ityaadi| 5 nanvatad 'vipakSe' ityAdinA samarthitam kiM punaH samarthyate ? na asya anyathAvatArAt / tathAhi-sAkalyena vyAptiH sAdhyasiddhima AkSipatyeva, yadi sakalavyApakapratipattinAntarIyakA sakalavyApyasya tadavinAbhAvasambandhapratipattiH / na caivam ,kintu vipakSe bAdhakapramANapUrvikA iti cet ; atrAha-krametyAdi / sugamam / zabdatvagrahaNam upalakSaNam tena zrAvaNatvAdigrahaNam / tataH kiM jAtam ? ityAha-yata evaM tato'ntarvyAptiH eva na bahirvyAptiH sAkalyavyAptirvA zreyasI 10 iti / [282kha] / ___ itazca saiva zreyasI; ityAha-tadabhAve' vipakSe bAdhakapramANavRttyabhAve sAkalyena anavayavena sattvAdeH anyasya yA vyAptisAdhane vyAptisiddhau kriyamANAyAM bahirdRSTAntAbhAvAt na kasyacit (kazcit) svabhAvaH kAryaM vA hetuH syAt / yaduktaM pareNa-*"lakSaNakAle dharmI prayogakAle dharmadharmisamudAyaH vyAptigrahaNakAle sAdhanadharmaH (sAdhyadharmaH) pkssH|" iti'; 15 tadanena nirastam ; na hi yAvAn kazcid bhAvaH dhUmo vA sa sarvo'pi vinAza-dahanAbhyAM vyAptaH iti; atrAha-nya pakSa (tatpakSa)kalpanA phalavatI / nanu sAkalyena vyAptisAdhane bahirdRSTAntAbhAvAt mAbhUt tadanveSaNam vipakSe bAdhakavRtteH tatsiddhezca, prayogasamaye tu tadbhA (dabhA)vAdanveSaNaM yuktamiti; atrAha-tadbhAva ityAdi / kiM na kiJcit 'prayojanam' ityAdhyAhAraH / kena ? ityAha-dRSTAntena / kiMbhUtena ? ityAha-tAdAtmyatadutpattipradarzanena / kAn prati ? ityAha20 viduSaH prati [vi] pakSe hetusadbhAvabAdhakapramANapravRttipravijRmbhitahetusAmarthyaparijJAnavataH prati / kutaH ? ityatrAha-avAcyatvAt / kayoH ? ityatrAha-tadbhAvahetubhAvayoH iti / atrApi 'viduSaH prati' iti sambandhanIyam / etaduktaM bhavati-'tAdAtmyatadutpattI dRSTAnte na pradazyate (daryete) sAdhanasya, te cedanyato jJAyate kiM tena ? yaduktam *"tadbhAvahetubhAvau hi dRSTAnte tdvedinH| 25 khyApyate viduSAM vAcyo hetureva hi kevlH||" [pra. vA0 3 / 27] iti / kiMbhUtena dRSTAntena kim ? ityatrAha-yaduktasya yena dRSTAntena asamarthane / kasya ? [283ka] sAdhanasya liGgasya / kiMbhUtasya ? uktasya uccaritasya nigrahasthAnaM syAt 'tena dRSTAntena kim' iti sambandhaH / anyata eva tatsamarthanAt iti manyate / idamaparamasya vyAkhyAnaM yat pareNoktam-aviduSaH prati dRSTAntenoktasya svazabdena prati30 pAditasya sAdhanasyAsamarthane nigrahasthAnaM syAt / 'iti' zabdo'tra draSTavyaH / pUrvapakSo'yam ; (1) antarvyAptyabhAve / (2) "atra hetulakSaNe nizcetanye dharmI anumeyH| anyatra tu sAdhyapratipattikAle samudAyo'numeyaH / byAtinizcayakAle tu dharmo'numeyaH iti"-nyAyabi. TI. 28 / (3) taadaatmytdutpttii| For Personal & Private Use Only

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5/16 ] jayaparAjayavyavasthA 349 atra dUSaNamAha-tatra ityAdi / tatra pUrvapakSe sAdhanasya doSavattvAt nigrahasthAnaM syAt ityeva yuktam saiva nirdoSatA dRSTAntena prakAzyate iti; na; tasyA anyathApi prakAzanAt ityuktaprAyam / pUrvake tu vyAkhyAne 'tatra' ityAdi dUSaNAntaram Uhyam / para Aha-doSavattve'pi 'sAdhanasya' ityanuvarttate / yathA yena prakAreNa vAdinA ukto doSaH tena udbhAvanAyAM prativAdinaH sAmarthyaM tasmAt prativAdino nigrahasthAnaM yuktam anyathA 5 doSasya sato'pyaprakAzanAt prativAdI nigRhyeta / yadi vA 'tathodbhAvane'sAmarthyAt' iti grAhyam / etacca prativAdino nigrahasthAnam / idaM vyAkhyAnaM cintyam, doSabadvena ( vattvena) sAdhanasya, vAdinigrahAdhikAre anyAnadhikArAt / atrAha AcAryaH - ityevaM bhASitaM parasya bAlabhASitam / kuta: ? ityAha- anavasthAprasaGgAt iti / tathAhi - vAdinA doSa iti (vati) sAdhane prayukte'pi yadA prAznikAH tasya nigrahaM vyavasthApayanti prativAdinaH tadudbhAvanamapekSya, tadA sa tam, anyaM do (anyaM 10 vA doSamudbhAvayet na kiJcidvA udbhAvayet iti trayaH pakSAH / tatra prathamapakSe yathA prayuk doSe tatprakAzanApekSA tathA [ 283kha ] tatra prakAzite'pi tatparihArApekSA punaH tatsamarthanApekSA ityanavasthA / yadi punaH bhUtadoSodbhAvanAmAtreNa prativAdinaH te jayaM vyavasthApayati (nti ) ; " vAdino'pi toSaprayogamAtreNa parAjayaM vyavasthApayeyuH alaM 'dvitIyopanyAsApekSaNena / atha tAvanmAtreNa paiMrasya tathodbhAvanAsAmarthyaM na jJAyate iti tadupanyAsApekSaNam ; tarhi tadupanyAsa- 15 mAtreNa itarasya tatparihArasAmarthyamapi na jJAyata iti tRtIyopanyAsApekSaNaM haThAdApatati / etena uttaraM vikalpadvayaM nirUpitam / prakRtamupasaMharannAha-tanna ityAdi / yata evaM tat tasmAt na 'tatsarvam anityam' iti vyAptivacanaM pratijJAm atizete / 'tadvacanaM pratijJaiva syAt ityabhiprAyaH / atrAha paraH- yaduktam 'sAkalyena vyApti sAdhane nahidRSTAnto bhAvAt' (bahirdRSTAntAbhAvAt ) 20 iti ; sAram (tadasAram ) vivAdgocarasya bhAvasya kSaNikatvena vyAptisAdhane anyasya dRSTAntabhAvAditi ; tatrottaramAha-'na kSaNAdUrdhvamasthAnam' ityAdi / [na kSaNAdUrdhvamasthAnaM tatpratyakSAt prasidhyati / upalabdhilakSaNaprAptaM tatraikAnte [ca] kiM punaH // 16 // arthakriyAyAH kuto vipakSAd vyAvRttiH kSaNikapakSe pratyakSatAnupapatteH / tanna 25 AdhikyadoSamudbhAvya paramArthavAdinaM paro vijayate iti ghaTAmupaDhaukate / ] parimANotpradantara (paramANostadantara " ) vyatikramakAla [:] kSaNaH tata UrdhvaM bhAvasya yadava (yada) sthAnaM vinAzaH tatpratyakSaNAt (kSAt ) na prasidhyati / nirUpitaM caitat *"pazyan svalakSaNAnyekam" [siddhivi 0 1 / 9 ] ityAdinA / etaduktaM bhavati - yadi kSaNiko (1) nirdoSatAyAH / (2) doSam / (3) prAznikAH / (4) prativAdyudbhAvanApekSaNena / (5) prAznikaiH sadoSasAdhanavAdinaH parAjayaghoSaNena / (6) prativAdinaH / (7) prativAdinA kRtasya doSodbhAvanasya apekSA / (8) vAdinaH / ( 9 ) vyAptivacanam / (10) paramANvantara / For Personal & Private Use Only

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350 siddhivinizcayaTIkAyAm [5 vAdasiddhiH bhAvaH kacit pratyakSasiddhaH syAt 'tannidarzanena anyo'pi tathA syAt / na caivamiti / ___syAnmatam-pUrvAparakoTivicchinnasya madhyakSaNasya tadviviktayorvA tatkoTyoH pratyakSeNa upalambhAH (lambhAt), anyathA ekakSaNa [284 ka mAnaM (tra) prasajyeta, tatra kevalaM dRzyAnupalabdheH abhAvavyavahAraH sAdhyate iti ; tatrAha-tatra ityAdi / [tatra] tasmin bAhyetaraniraMza5 niranvayakSaNikaparamANurUpe / kasmin ? ityAha-ekAnte / kim ? ityAha-kiM punarnaiva 'prasidhyati' itynuvrtte| kim ? ityAha-upaladhdha (bdhi) ityAdi / etuduktaM bhavati-tatra ekAnte yadi upalabdhilakSaNaprApta kizcid bhavati tasya anupalambhA (lambhAda)bhAvaH tadvyavahAro vA prasidhyet , na caitadasti ityuktaprAyam / tallakSaNaprAptaM tasya anupalambhAt tatra abhAvaH sidhyet / sa tu naikAntena, akrameNeva krameNApi ekasya anekarUpasaMbhavAditi ca, tattasya 10 kasyacidbhAvasya kSaNakSayadarzanAt sarvasya tena vyAptisiddhiriti sthitam / yatpunaruktam a rca Te nai-*"sattvasya vipakSAd vyAvRtteH kSaNikatvena vyAptisiddhiH na bahidRSTAntabalena, dRSTAntavacanaM tu kArya hetvapekSayA svabhAvavizeSApekSayA c|" tannirAkurvannAha-'artha' ityAdi / kuto na kutazcit pramANAt vipakSAd akSaNikAbhimatAd vyaavRttiH| kasyAH ? ityAha-arthakriyAyAH / tayA hi sattvaM vyAptam , sA tato vyAvarttamAnA tadAdAya 15 nivarteta ; saivaM tu tato na nivarttate / kutaH ? ityAha-kSaNikapakSe prtyksstaanupptteH| 'arthakriyAyAH' iti sambandhaH / yadA hi kSaNikapakSe kramayogapadyAbhyAM pratyakSA arthakriyA bhavati tadA "kutazcit tayoH" nivRttau sA vinivarttate / yadA tu akSaNikavad itaratrApi na pratyakSA, tadA kutaH sA tata eva vyAvarteta iti bhAvaH / upasaMhAramAha-tannetyAdi / yata evaM parasya [284 kha] sadanityam ityAdi saMkSepa20 karaNaM prasaktam tat tasmAt na AdhikyAdidoSam udbhAvya paramArthavAdinaM paraH prativAdI vijayate ityetad ghaTAmu paDhaukata iti / ___yadi punaH AdhikyAdidoSamudbhAvya paramArthavAdinaM paro vijayate, nahIdam (tahIdam) aparaM dUSaNam iti darzayannAha-sAdhyokti [:] sAdhanam ityAdi / [sAdhyoktiH sAdhanaM zabdAvinivRttAvasaMbhavAt / na bhAvaH kRtakatvaM vA asamarthitamasAdhanam // 17 // na hi etAvatA prakRtArthaparisamAptau kiM sattvakRtakatvAdinA ? nanveta(1) tadudAharaNena / (2) madhyakSaNabhinnayoH pUrvAparayoH / (3) "sA hi sAdhyaviparyaye hetorbaadhkprmaannvRttiH| yathA yatsat tatkSaNikameva, akSaNikatve arthakriyAvirodhAt talakSaNavastutvaM hiiyte|"hetubi. pR0 54 / "svabhAvahetau viparyaye bAdhakapramANavRttyA tAdAmyasiddhinibandhanatvAt |"-hetubi. TI0 pR0 51 / (4) arthakriyayA / (5) arthkriyaa| (6) nityAt / (7) sattvam / (6) arthakriyA / (9) nityAt / (10) nityAt / (11) krmyogpdyyoH| (12) arthkriyaa| (13) akSaNike'pi / (14) nityaadev| For Personal & Private Use Only

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5/17 ] jayaparAjayavyavasthA tadapyuktam-nAsamarthitameva sAdhanamiSyate nigraha [ prApteH ] zabdatvaM sAdhanameva sAdhyavyApakasvabhAvatvAt sAkalyena anityatvasAdhane sattvAdivat tadekalakSaNopapatteH, anyathA dRSTAnte satyapyagamakatvAt / ] vacanam uktiH anityatvaviziSTA sAdhyA cAsau uktizca anityaH zabdaH iti / kiM sA ? ityatrAha-sAdhanaM hetuH ityarthaH / kutaH ? ityAha- zabdasya a [vi] nivRttau 5 apariNAme [a] saMbhavAt kAraNAt 'sAdhyoktiH sAdhanam' iti / tataH kiM jAtam ? ityAha-na bhAvaH kRtakatvaM vA 'sAdhanam' ityanuvarttate, zabdA'nityatvasya rava saMbhAvi (asaMbhavAditi) vacanAd anyata eva siddheH / yadi punaH 'anityaH zabda:' ityuktvA 'sattvAt kRtakatvAdvA' iti brUyAt; tarhi uktasya zabdatvasya [svaya] masamarthasya tatsAmarthyAparijJAnena sattvAdikamucyamAnaM hetvantaratayA nigrahasthAnaM syAditi manyate / nanu yadi zabdoM hetuH ; 'tasya sadA bhAvAt tataH sadA sAdhyapratIteH na kadAcit kasyacit nAma nityatve vivAdaH syAditi cet; atrAha - asAdhanam ityAdi / 'bhAvaH kRtakatvaM vA' etad iha anuvarttate / vAzabda ivArthe / tato'yamarthaH- bhAva iva kRtakatvamiva zabdaH sAdhanaM nAsamarthitam api tu samarthitameva / samarthanaM ca tasya na sadA iti kutaH tataH sarvadA vya (sAdhya) pratItiH, itarathA anyatrApi samAnametat / 351 15 ityAdinA kArikAM vivRNoti / etAvatA zabdasya pariNAmamantareNa [ 285 ka] asaMbhavamAtreNa prakRtArthaparisamAptau zabdapariNAmasiddhiniSpattau kiM sattvakRtakatvAdinA 'prayuktena ' ityadhyAhAraH / nanu sarvasya sarvadA bhAvAd arthapratIterna vivAda iti cet; atrAha - nanu ityAdi / nanu iti ziraH kampe, etadapyuktam pratipAditam / kim ? ityAha- nAsamarthitameva sAdhanam iSyate / kutaH ? ityAha - nigraha ityAdi / na ca sarvadA tatsamarthanam, yatastathaiva sAdhyapratIti- 20 riti bhAvaH / nanu dRSTAntena tatsamarthana ( naM na ) ca so'tra iti cet; atrAha - zabdatvaM zrAvaNatvaM vA sAdhanameva asAdhanaM na bhavati / kutaH ? ityAha- sAdhya ityAdi / sAdhyavAsau vyApakaraca saH svabhAvo yasya tasya bhAvAt tattvAt / keva kimite tyAha ( kimiti cet ? Aha-) sAkalyena anityatvasAdhane sattvAdivat / etadapi kutaH ? ityAha- tasya ekaM yallakSaNaM tasya 25 upapatteH, anyathA ekalakSaNopapattyabhAvaprakAreNa dRSTAnte satyapi agamakatvAt / yathA 'prayatnAnantarIyakaH anityatvAd ghaTavat' atra sAdhyasAdhanayoH tAdAtmyaM siddham, anyathA 'anityaH zabdaH prayatnAnantarIyakatvAt' ityAdi na syAt / nahi idaM sAdhyaM kriyamANaM tAdAtmyaM jahAti / na sAdhanam iti yuktam / yaduktam a rca Te ne -"prayatnAnantarIyakatvasvabhAvam anityaM (1) zabdasya / ( 2 ) dRSTAntaH / (3) "yadi prayatnAnantarIyakatvamantareNApi kRtakatvasya bhAvAdatatsvabhAvatvam ; anityatve'pyayameva vRttAntaH / tatazca tAdAtmyavirahAt prayatnAnantarIyakatvasyAnityatvenAnvayo na syAt, tannivRsau vA nivRttiriti kathaM tatastat pratIyate ? naiSa doSaH prayatnAnantarIyakapadArtha svabhAvasyaiva anityatvasya tena sAdhanAt / " - hetubi0 dI0 pR0 73-74 / 10 For Personal & Private Use Only

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352 - siddhivinizcayaTIkAyAm [5 vAdasiddhiH sAdhanameva tanmAtram" [hetubi0 TI0 pR0 74] iti ; na ; sarvAnaikAntikavilopaprasaGgAt / punarapi AdhikyAdidoSodbhAvanA [t] paramArthavAdiparAjaye dUSaNaM darzayannAha-saM vA (tA)manuktvA ityAdi / [sa tAmanuktvA vA'nuktaM sAdhanaM cet samarthyate / sAbhyavadRSyamanyacca apratyuccArya dRSyate // 18 // pakSamanuktvA sAdhanaM bruvan svayaM pakSIkaroti, punaH samarthanAt / sAdhanaM yadi anuktvA samarthayet kiM yatkRtakam ityAdinA ? parasya sAdhanamapratyuccArya dUSaNasaMbhave kathamanuktaM na samarthyate ? tadubhayatrAvizeSAt / tadanyataroktau yaduktaM nigrahasthAnaM tdubhyvcne'pi|] saMvAsa nityaH (sa tAm' 'anityaH) zabdaH' iti pratijJAmanuktvA tadvacane nigrahaprAptiH 10 anarthakAbhidhAnAdvA vavet (cet ) [285kha] kim ? ityAha-sAdhanaM sattvAdiliGgam / atra dUSaNam-samarthyate asiddhaviruddhAnaikAntikatvamalavikalaM kriyate kinna, 'kinnakArayoH vyavahitayoH abhisambandhaH / kiMbhUtam ? ityAha-anuktam anuccAritam / nanvevaM sAdhanAGgasyAbandhanA (vacanAt ) nigrahasthAnam ; uktasya samarthane pratijJAvacanaM svayamabhyupagataM nigrahasthAnam ityubhayathA yAptArajjaH (paashaarjjuu)| 15 syAdetat , ukta sAdhanaM kimiva samarthyate ? ityAha-sAdhyavat zabdAnityatvavad iti / anuktasya samarthane ko doSaH iti cet ? ucyate-sAdhyavat tatra vipratipattau sAdhanAntarAt samarthitAt samarthanam , tasyApi anuktasyaiva samarthanaM tadantarAt tasyApi anuktasyaiva tadantarAt ityanavasthAnAt sAdhanaprayogo'navasaraH / kiM ca, vAdinA ubhayaM karttavyam svapakSasAdhanaM parapakSadUSaNaM ca / tava (tatra) pratipakSaH tadA dUSito bhavati yadA pratijJAdinigamana20 paryantaM sAdhanavAkyaM dUSayati / tacca uccArya yadi saugato vAdI dUSayati; kathaM pratijJAprayogo nigrahadAyI na bhavet ? iti darzayannAha-dUSyam ityaadi| dUSyam nirAkaraNamanyadIpaM (NIyam anyat) 'sAdhanam' ityanuvartate, pakSAdInAm upalakSaNabhUtam / ca iti pUrvasamuccaye / pratyucArya pUrvapakSayitvA dRSyate nirAkriyate 'kim' ityanena sambandhaH / zAstre vAdakAle vA pUrvapakSo na karttavyaH anyathA pratijJAvacanamavazyaMbhAvIti manyate / 25 etena naiyAyikAdeH vAdinaH saugataH prativAdI sAdhanaM pratyuccArya dUSayan nirasto veditavyaH / yadi punaH niyamena tadapratyuccArya [286 ka] dUSyate ; tatrAha-dUSyaM ca ityAdi / ca iti yathA'rthe / yathA sAdhanamapratyuccArya dUSyate tathA anuktaM kinna samarthyate ? kArikArthaM spaSTayati-pakSamanuktvA ityAdinA / 'zabdo'nityaH' iti pakSam anuktvA sAdhanaM bruvan saugataH pakSIkaroti svayam ucyamAnaM sAdhanaM sAdhyaM karoti / kutaH ? ityatrAha30 punaH tadvacanottarakAlam samarthanAd asiddhAdidoSavikalatayA vyavasthApanAt 'sAdhanasya' iti' vibhaktipariNAmena padaghaTanA / tacca avazyam abhyupeyam anyathA nigrahaprAptiH / anuktaM tat (1) saugataH / (2) 'kim' 'na' iti zabdayoH / (3) SaSThIvibhakti / (4) sAdhanam / For Personal & Private Use Only

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5 / 19] jayaparAjayavyavasthA 353 samarthyate ityatrAha-sAdhanaM yadi samarthayet anuktvA pakSavat / atra doSaH kiM kutsitam / kim ? ityAha-yat kRtakam ityAdi spaSTam / parasya prativAdinaH sAdhanam apratyuccArya / tatpratyuccAraNaM (Ne) pratijJAvacanaM avazyambhAvIti manyate / dUSaNasaMbhave dUSaNodbhAvanaM (na)saMbhave 'sAdhanasya' iti 'vibhaktipariNAmena sambandhaH / katham sAdhanamayuktaM yuktyA (manuktam anuktvA) na samarthyate samaya'taiva / kutaH ? ityAha-tad ityAdi / taditi] nipAtaH tasya 5 etasyArthe / tasya evaMvacanasya ubhayatra sAdhanasya dUSaNA (Ne) samarthane vA (cA) vizeSAditi / tataH kiM parasya jAtam ? ityatrAha-tadanyatarokto tayoH sAdhana-tatsamarthanayoH anyatarasya sAdhanasyaiva samarthanarahitasya samarthanasyaiva vA sAdhanarahitasya uktau satyAM yat pareNa nigrahasthAnam uktam ekatra uktasya sAdhanasya asamarthanam anyatra sAdhanAGgasya avacanam tadayu[ktam ubhayavacane'pi tadavizeSAt iti manyate / yaduktaM pareNa-'zabda[:] pramANAntaraM ca ityatra yadi zabdo liGgaM tata eva tarhi sakalasamIhitasiddhaH [286kha] anyahetUpAdAnAt vAdino nigrahasthAnam' iti; tatrAha-vAdino'nekahetUktau ityAdi / [vAdino'nekahetUktau nigRhItiH kileSyate / nAnekadRSaNasyoktI vaitaNDikavinigrahaH // 19 // sAdhanasyaikadoSamudbhAvya zeSasyAnubhAvanAt prativAdinaH sakRjjayaparAjayau syAtAm / anekadoSodbhAvane kathamanekasAdhanavAdinamatizayIta ?] vAdinojainAdeH nigRhItiH kailetyaruvA (kiletyarucA) viSyate saugatena / kasmin ? ityAha-anekahetUktI ekatra sAdhye anekasya jJApakasya uktau satyAM prakAzitaprakAzanavat , ekena hetunA gate'rthe anyavaiphalyAditi manyate paraH / tatredaM cintyate-vAdinA ubhayaM karttavyaM 20 svapakSasAdhanaM parapakSadUSaNamiti saugato vAdI svahetumekamabhidhAya parapakSe anekAnte virodhavaiyadhikaraNyAnavasthA'bhAvAdidoSamanekaM vadana nigRhyate, ekasmAdevaM doSAt paraparAjaye anyavaiphalyam / tahi tena sarvatra ekameva dUSaNaM vaktavyamiti niyamena kAtsnyena parapakSo dUSitaH syAt / evamarthaM ca 'kila' ityucyate / atha 'dvirbaddhaM subaddham' iti vacanAd. anekadUSaNavaca[ne'pi na] nigRhIti terata (tiriSyate, ata) eva aneka[hetu] vacane'pi na syAt / etadeva darzayannAha- 25 nAnekadUSaNasyoktau vAdino na(ni)gRhItiH ityanuvartate / vaitaNDikasya na vAdavato vinigrhH| yadi vA, 'vAdinaH anekahetUktau nigRhItiH' iti vacanAt prativAdI tadudbhAvane jayavAna vaktavya itarathA taidayogAt / tatra ca vAdino'nekadoSasaMbhavaH, anekasya vacanaM sena doSo vacana (cenna doSavacana) parasya sarvasyAvacane anekahetuvacanavat prsnggH| etadeva Aha-na nigRhItiH anekadUSaNasyoktau parasya / zeSaM pUrvavaditi / 30 (1) SaSThI / (2) prathamavikalpe / (3) dvitIyavikalpe / (4) hetoH / (5) uddhRto'yam-nyAyavi0 vi0 pra0 pR0 376 / (6) jainamate / (7) virodhAkhyAt / (8) vAdino nigrahAyogAt / For Personal & Private Use Only

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354 siddhivinizcayaTIkAyAm [5 vAdasiddhiH ___ kArikAM vyAcaSTe-sAdhanasya pratipakSasAdhanasya vAdinA upanyastasya ca ekadoSamudbhAvya zeSasya [287ka] sato'pi doSasya anudbhAvanAt prativAdinaH sakRjjayaparAjayo syAtAm / punaH anekadoSodbhAvane kathamanekasAdhanaM vA nama (navAdinam) atizayIta 'prativAdI' iti vibhaktipariNAmena sambandhaH / pratijJAdivacanopAlambhacchalena nyAyavAdinamapi nigrahaNena saMyojya AtmAnaM manyamAnaM paramupahasannAha-pakSam ityAdi / [pakSaM sAdhitavantaM ceddoSamudabhAvayannapi / . vaitaNDiko nigRhNIyAda vAdanyAyo mahAnayam // 20 // svapakSasthApanAhIno'pi prativAdI tattvaM sAdhayantaM siddherapratibandhakaM doSaM vitaNDa10 yodbhAvayan jayatIti phalguprAyam , samarthayoreva vivAdAt kathamanyataro vaitaNDikaH saMbhA vyeta ? na vai tadanyataro vaitaNDikaH sAdhanaM pratyucArya dUSayataH prativAdinaH pratyavasthAnAt , svayaM kathaJciduttaramabhidhAyeti vA, tathA tayorvaitaNDikatve paripUrNo vAdanyAyaH syAt !] pakSam svAbhipretamarthaM sAdhyAvinAbhAvisAdhanena sAdhayan na nigRhNIyAt / api zabdaH bhinnaprakramaH vaitaNDika ityasya anantaraM draSTavyaH, vaitaNDiko'pi svapakSasthApanA15 hIno'pi *"sa pratipakSasthApanAhIno jalpo vitnnddaa|" [nyaaysuu01|2|3] iti vacanAt, pratipakSo hastipratihastinyAyena svapakSa ucyate ced yadi tatra doSo vAdanyAyo mahAnayam vAdanyAyo na bhavati kintu vitaNDA syAt / pratijJAdivacanavat chalAderapyanarthakasya nigrahabuddhyA udbhAvanasaMbhavAditi manyate / kiM kurvan sa taM nigRhNIyAt ? ityatrAha-doSamudabhAvayan, 'pakSaM sAdhitavantam' iti vacanAt pakSasiddhyapratibandhakamudbhAvayanniti gamyate / / 20 kArikAM vivRNvannAha-svapakSasthApanAhIno jayati iti phalguprAyam / kaH ? ityAha prativAdI / kayA ? vitaNDayA / kiM kurvan ? udbhAvayan / kiMbhUtaM kam ? ityAha-siddharapratibandhakaM doSam iti / kam ? ityAha-tattvaM sAdhayantaM vaitaNDikasya iyameva gatiH yat yathAkathaJcit jayati iti cet ; atrAha-samarthayoH ityAdi / samarthayoreva samyaksAdhanadUSaNavacane zaktayoreva nA'samarthayoH vAdiprativAdinoH vivAdAt [287 kha] samarthasyAsamarthana (rthena) 25 tasya vA samarthena saha vivAdAsaMbhavAt pracaNDabhUpatere va (riva) klIbeneti / katham anyataro vAdI [prativAdI] vA vaitaNDikaH saMbhAvyeta tasya tadviparItatvAt / / syAnmatam-vAdinA samyaksAdhane prayukta prativAdI bhUtadoSamapazyan yadi pratijJAdivacanaM siddherapratibandhakamapi santaM nodbhAvayet tasya aikAntikaH parAjayaH syAt / tadudbhAvane tu tatra (1) pratipakSo'tra svapakSaH,prativAdipakSApekSayA vAdipakSasyApi pratipakSatvAt / (2)"uttarapakSavAdI vaitaNDikaH prathamavAdiprasAdhyamAnapakSApekSayA hastipratihastinyAyana pratipakSa ityucyate tamasAvabhyupagacchatyeva na tatra sAdhanamupadizati prpkssmevaakssipnnaaste|"-nyaaym. prame0 pR.153 / (3) asamarthasya / (4) yathArtha / (5) prativAdinaH / For Personal & Private Use Only

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jayaparAjayavyavasthA 5 / 21] 355 sandehaH / yadA vAdI tathaiva pariharati tadA parAjayaH / aparihAre anyathAparihAre vA vAdyeva parAjIyate *"aikAntikaparAjayAdvaraM sandehaH" iti prativAdI vaitaNDiko bhUtvA pratijJAdivacanamudbhAvayati / tathA vAdyapi tasmin udbhAvite tathA yadi uttaraM na vadati tarhi tasya aikAntikaH parAjayaH syAt , uttaramAtre tu ukte sandehaH / yadA paraH tathaiva dUSayet jayavAn syAt adUSaNe anyathAdUSaNe vA parAjayavAn iti aikAntikaparAjayavAn iti, aikAntikaparAjayAd 5 varaM sandehaH iti vAdyapi vaitaNDiko bhUtvA uttaramAtraM da[dA]tIti nAthonaro (nAnyataro) vaitaNDikaH api tu dvAvapi vaitaNDikAviti / etadeva darzayannAha-na vai ityAdi / na vai naiva tadanyataro vAdiprativAdinoH anyataraH vaitaNDikaH kintu dvau api vaitaNDiko iti bhAvaH / kutaH ? ityAha-pratyuccAyyante dya (ccArya ityAdi), anyathA ananubhASaNaM nigrahasthAnaM syAt / kim ? ityAha-sAdhanaM vAdi hecchaM (hetuM) tatkiM kurvataH ? dUSayataH pratijJAdivacanopAlambhacchalena nirA- 10 kurvataH / kasya ? ityaah-prtivaadinH| tasya kim ? ityAha- [288 ka] prati (pratya)vasthAnAt nirAkaraNAt / kena ? ityAha-svayam AtmanA vAdinApi / katham ? ityAhakathaJcit yatkizcid uttaramabhidhAya iti zabdaH pUrvapakSasamAptau, 'vA' iti parAbhiprAyadyotane / atra dUSaNamAha-tathA tena uktaprakAreNa tayorvAdiprativAdinovaitaNDikatve abhyupagamyamAne vAdanyAyaH paripUripUrNatyAt (paripUrNaH syAt ) upahasanaparametat / vitaNDaiva syAt na vAdanyAya 15 ityarthaH / kiJca, idamasiddhaM dravyo (dvayoH) yadi pratijJAdivacanAt samIcInasAdhanavAdyapi vAdI nigrahAhaH kathamasauM jetA tadvacanarahitasAdhanavacanena iti cet ? etat pUrvArdhena pradarya uttarArdhena ca dUSayannAha-kArikAM jalpAka ida kA (ityaadi)| [jalpAkaH sAdhayannarthamanadhikottayA jytysau| prativAdI kinnigRhyata na pratyuccAraNAdibhiH // 21 // vAdinaH 'sAdhana[ nAGgavacanAt ] prativAdino nigrahasthAnaprApteH tathAnupapatteriti phalguprAyamiti ; sAdhanapratyuccAraNavat doSAntarokti-anuktiprabhRtibhiH doSavatsAdhanavAdinApi punarnigRhyeta / tadetena apratibhAdiH pratyuktaH / kasyacid vipratipattau apratipattau vA parasya svapakSasiddhimantareNa jayAbhAvAt kaH kena nigRhyate ? yatpunaH 25 iSTasya arthasiddhiH sAdhanaM ca tadaGga pakSadharmatvAdivilakSaNAstrayo hetavo gamakAH tadavinAbhAvaniyamAt / tatra pakSadharmatvakAryatvapUrvatvAdilakSaNam asAdhanam , anyathAnupapattimanizcinvAnaH sAdhyasAdhanayostAdAtmyatadutpattI kathaM pratipadyeta ? tatpratipattau kiM sambandhAntareNa antargaDunA ?] (6) "tathApi aikAntikaparAjayAdvaraM sandeha iti yuktaM tatprayogakaraNena sphuTATopakaraNam |"-nyaaym0 prame0 pR0 152 / (2) pratijJAdivacane / (3) prtivaadii| (4) "vijJAtasya pariSadA trirabhihitasyApi apratyucAraNamananubhASaNam"-nyAyasU0 5 / 2 / 16 / (5) vaadii| (6) pratijJAdivacana / etadantargataH pAThaH punarlikhitaH / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 5 vAdasiddhiH " jalpAko vAdI jayati iti cet / kiM kurvan ? ityAha- sAdhayan / kim ? ityAhaarthaM svapakSam / kathaye (kayA ? i) tyAha- anadhikoktyA na vidyate adhikA (kam ) upalakSaNametat tena nyUnamapi yasyAM sA tathoktA tayA iti / tarhi vAdino jaya eva prativAdinaH parAjaya iti kasyAmavasthAyAM doSaH syAt ? ta[du]dbhAvanaM vA prativAdinaH parAjayaH syAt / 5 na tAvad anadhi koktyA artha sAdhayAn ( sAdhayet ) / atrApi idaM cintyate kiM sato'pi ( satAmapi ) svadoSANAmanudbhAvanAt samIcInasAdhanavacanAdvA vAdI jayati ? tatra antye pakSe uktaM jalpAdi virudhyeta iti, sa eva parasya parAjaya iti / prathamapakSe'pi sa eva vAdI svayaM sa (sva) doSamudbhAvya jayati tarhi 'tasya parAjaya ityuktam / yadi punaH prAznikaprakAzitAt tadanudbhAvanAt ; yathA doSasya anudbhAvanaM [ 288 kha] parasya parAjayaM vyavasthApayanti 10 tathA vAdino'pi vacanamiti yatkiJcidetat / etena sadoSasAdhanavacanakAlo'pi nirUpitaH / tat tasmin pakSe ca prativAdinaH paroktaH parAjayaH / etadeva darzayannAha - prativAdI nigRhya eta kiM naiva | kai: ? ityAha- pratyuccAraNAdibhiH / Adizabdena doSodbhAvanAdiparigrahaH / 1 kArikArthaM prakAzayannAha - vAdina ityAdi / gatArthametat / kuta etat ? ityatrAha - sAdhana ityAdi / prativAdino nigrahasthAnaprApteH tathA paroktaprakAreNa anupapatteH phalguprAyam iti 15 sAdhanapratyuccAraNavad doSAntaroktizca anuktizca prabhRti yeSAm adoSodbhAvanAdInAM taiH iti vAdijayAdeva tannigrahasthAnaprAptariti manyate / taireva tatprAptiH nAtaH iti cet; atrAha - doSavatsAdhanavAdinApi na kevalam anyena punaH evaM sati nigRhyeta prativAdI iti sambandhaH / zeSamatra cintitam / 356 etadanyatrAtisaM (tidiza) nnAha - tadetena ityAdi / tad ityayaM nipAtaH tena ityasya arthe 20 varttate / tena pakSasthApanayA ityAdinA etena idAnIM cetasi pratyakSatayA pratibhAsamAnena / 'etena ' ityucyamAne anantare saMpratipattiH syAt, 'tena' ityucyamAne ciravyavahite, tasmAt 'tadetena' ityucyate / pratyukto nirasta : [ katham ? ] ityAha- apratibhA ityAdi / uttarAprati [pattiraprati] - bhA AdiryeSAM nigrahasthAnAnAM tAni tathA / teSAM prapaJcaH sa neha pradarzyate granthagauravabhayAt kathA traya bhaGgAd avagantavyaH / [ 289 ka] kathaM pratyukta ityuktaH ? ityAdi (6 - ) 25 kasyacid vAdino [prativAdino ] vA vipratipattau anyathA vyavasthitasya paramArgasya anyathA - grahaNe apratipattau tadgrahaNAbhya veca ( NAbhAve ca) parasya prativAdino vA svapakSasiddhimantareNa jayAbhAvAt kAraNAt kaH kena nigRhyate na kazcit kenacit ? jayaparAjayayoH anyo'nyApekSatvAditi / tadevaM 'vAdiprativAdiprAznika' ityAdinA 'caturaGga eva' ityanena (ityantena ) 30 'caturaGgaM vidurbudhAH' iti vyAkhyAtam / 'vacanasyApi' ityAdinA ' 'svArthAnumAne'pi (1) vAdinaH / (2) prAznikAH / ( 3 ) nigrahaprAptiH / ( 4 ) na vAdijayAt / ( 5 ) " uttarasyApratipattirapratibhA" - nyAyasU05 | 2|18 / ( 6 ) nigrahasthAnAnAm / ( 7 ) etanAmakAd granthavizeSAt / (2) pR0 311 / (9) pR0 311 / (10) pR0 311 / For Personal & Private Use Only

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357 5 / 21 ] jayaparAjayavyavasthA prayogapradarzanam anyathA'yuktameva' ityanena (ityantena') ca samarthaM ca tadvacanaM ca iti samarthavacanam ityetacca', 'tattvapratyAyanAt' ityAdinA 'mArgaprabhAvanAlakSaNatvAt' iti paryantena "punaH pakSanirNayaparyantena punaH 'pakSanirNayaparyantaM phalaM mArgaprabhAvanA' iti ca / 'kasyacit tUSNIMbhAva' ityAdinA vipakSe bAdhakamupadarzitam / saMprati 'samarthasya sAdhya sicco (siddhau) zaktasya vacanaM jalpaM viduH' ityetad 5 vyavasthApayitukAmaH paramataM dUSayitumupanyasyati 'yatpunaH' ityAdi / yad vAdalakSaNaM punaH iti pakSAntaradyotane / kiM tat ? ityAha-'iSTasya vAdino'bhimatasya arthasiddhiH sAdhanam anumeyapratItiH iti yAvat , sAdhyate anena iti sAdhanaM liGgam ityarthaH / ca iti pUrvasamuccayArthaH / tadaGgam tasya sAdhanasya liGgasya aGgam avayavaH / kiM tat ? ityAha-pUrvapakSadharmatvAdi, Adizabdena "sapakSe sapakSe sattvamasattvaM vA pakSe (asapakSa) gRhyate, tasya vA siddhiH / upa- 10 (atha) sAdhanasya aGgaM nimittaM ke ? ityAha-trilakSaNAH [289 kha] trayaH pakSadharmatvAdayo lakSaNaM yeSAM te tathoktAH / kiyantaH te ? traya iti kArya-svabhAva-anupalambha dena" / te kim ? ityAha-hetAva (hetavo) gamakAH / yadi vA, pakSadharmatvAdIni trINi lakSaNAni yeSAm iti graahym| idamaparaM vyAkhyAnaM naiyAyikAdyapekSayA / tasya anantarasAdhanasya aGgam avayavaH / kim ? ityAha-pakSadharmatvAdi / kevalAnvayinaH sAdhanasya pakSadharmatvam / Adizabdena svapakSe 15 sarva (sapakSe sattvaM) gRhyate / tataH *"pUrvavaccheSavat" [nyAyasU0 1 / 1 / 5] iti "sUtraM saMgRhItam / sAdhanAdibhyaH pUrvaH pakSaH pUrvam abhidhAnAt", sa yasyAsti tat tadvaditi / pakSAd uktAd uddharitaH zeSaH sapakSo yasyAsti tattadvat / kevalavyatirekiNo [li]Ggasya pakSadharmatvam , Adizabdena sAmAnyato dRSTaM ceti gRhyate / tena *"pUrvavat sAmAnyato dRSTaM ca" nyAyasU0 1 / 115] iti sUtraparigrahaH / sAmAnyena ca zabdAd vizeSaNenaiva (zeSeNaiva) adRSTaM vipakSe ityarthaH / 20 anvayavyatirekavataH aGgaM pakSadharmatvam / Adizabdena zeSavat sAmAnyato dRSTaM ca iti gRhyte| ataH tRtIyamapi sUtram anugRhItam-*"pUrvavaccheSavat sAmAnyatodRSTaM ca" [nyAyasU0 11115] iti / tasyAH siddheH aGgaM nimittaM tadaGga trayo hetavaH kevalAnvaya[kevalavyatireka-anvaya] (6) pR0 330 / (2) pR0 311 / vyAkhyAtam iti sambandhaH / (3) pR0 331 (4) pR0 332 / (5) 'punaH pakSanirNayaparyantena' iti dviruktamatra / (6) pR0 311 / vyAkhyAtam / (7) pR0 332 / (8) "dRSTasyArtha (sya, siddhiH sAdhanaM tasya nirvatakamaga tasya vacanaM tasyAGgasyAnuvAraNaM vAdino nigrahAdhikaraNam-tacca sAdhanAGgamiha nizcitatrairUpyaM liGgamucyate, tasya sAdhanAGgasya vacanaM trirUpaliGgakhyAnam, tasya sAdhanAGgasyAvacanamanuccAraNamanabhidhAnam"."-vAdanyA0 TI0 pR. 3 / (9) 'pUrva' iti nirarthakam / (10)"rUpyaM punarliGgasyAnumeye sattvameva sapakSe eva satvam asapakSe cAsattvameva nizcitam |-nyaaybi. 215 / (11) ekaH 'sapakSe' zabdaH dvilikhitaH / (12) "anupalabdhiH svabhAvaH kArya ceti |"-nyaayvi. 2 / 11 / (13) agre ucyamAnam / (14) "tatpUrvakaM trividhamanumAnaM pUrvaccheSavat sAmAnyato dRSTaM ca" iti / (15) uccAraNApekSayA, hetoH pUrva pakSaH samuccAryate ityrthH| (16) pUrvavat iti / (17) zeSavat iti / tulanA "athavA trividhamiti pUrvaccheSavatsAmAnyato dRSTaM ceti / pUrva sAdhyaM tadvyAptyA yasyAstIti tat pUrvavat / sAdhyatajAtIyaH zeSaH tadasyAstIti tat zeSavat / pUrvavanAma sAdhyanyAparka zeSavaditi samAnesti..."-nyAyavA0 pR0 46 / For Personal & Private Use Only

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siddhivinizcayaTIkAyAm [ 5 vAdasiddhiH vyatirekiNaH' / kiM lakSaNA: ? trilakSaNAH / upalakSaNametat tena dvilakSaNagrahaNam / yadi vA, pakSadharmatvAdIni trINi lakSaNAni yeSAM te tathoktAH / upalakSaNametat tataH pakSadharmatvAdivyAdilakSaNA api gRhyante / tryo hetavaH kAraNAkArya [ kAraNa kArya - akAryakAraNa ] sAmAnyabhedena / 358 evaM ca pUrvavat [290 ka] kAryAt pUrvaM jAyamAnatvAt pUrvaM kAraNam asya asti 5 iti / zeSavad iti zeSaM kAryam asti iti zeSavad iti / sAmAnyena [a] kAryakAraNatve sAmAnyatodRSTaM rasAdIni (dIti ) sUtratrayam anusRtaM bhavati / etena vItAdi vyAkhyAtam / kutaH tadaGgam ? ityAha-tad ityAdi / teSu pakSadharmatvAdiSu triSu hetuSu vA avinAbhAvasya niyamAd iti / vAdAdhikArAt tadvacanaparigrahaH / tatra dUSaNamAha-tatra ityAdi / [ tatra ] tasmin pUrvapakSe pakSadharmatvaM ca kAryatvaM pUrvatvaM pUrvatvaM ca tadAdiryasya tat tathoktaM tallakSaNaM yasya tadapi 10 tathoktam | AdizabdaH pratyekamabhisambadhyate - pakSadharmatvAdi, tadasa vyAptaH (tadezavyAptaH ) ityasya saMgrahArthaH / kAryatvAdi, tataH svabhAvatvAdiparigrahaH / pUrvavattvAdiH, zeSavattvAdeH Adizabdena grahaNam / tadasAdhanam aliGgam / kutaH ? ityAha- anyathA ityAdi / I nanu bhavatu ta i ( te I ) hitatvaM tathApi pakSadharmatva- kAryatvAdilakSaNaM sAdhanameva tAdAtmyatadutpattipratibandhAditi cet; atrAha - sAdhya ityAdi / sAdhyAdabhedAt sAdhyazabdena 15 svabhAvahetuH ucyate, tato'bhedAt / sAdhanazabdena kAraNo hetuH / tayoH tAdAtmyaM ca sAdhyarUpatA tadutpattizca sAdhyAd AtmalAbhaH te tAdAtmyatadutpattI kathaM na kathaMcit pratipadyeta saugataH / kiM kurvan ? anyathA sAdhyAbhAvaprakAreNa anupapattimaghaTAM hetoH satImasatIM vA anizcinvAnaH / etaduktaM bhavati - anyathAnupapattyA tAdAtmyatadutpattI vyApte / nahi yad yadabhAve'pi bhavati tat tatsvabhAvaM tatkAryaM vA manISiNo manyante / tataH tasyA' nizcayAbhAve " tayoH 20 [290 kha] anizcayAt / pUrvatvAdikAryatvAdilakSaNam asAdhanam iti nizcinoti nAma cet; atrAha - tatpratipattau tasyA anyathAnupapatteH pratipattau nizcaye aGgIkriyamANe yAH (?) 2 (1) "trividhamiti anvayI vyatirekI anvayavyatirekI ceti / tatrAnvayavyatirekI vivakSitatajjAtayopapattau vipakSAvRttiH yathA anityaH zabdaH sAmAnyavizeSavatve sati asmadAdibAhyakaraNapratyakSatvAt ghaTavaditi / anvayI vivakSitatajjAtIyavRttitve sati vipakSahInaH / yathA sarvAnityatvavAdinAm anityaH zabdaH kRtakatvAditi / asya hi vipakSo nAsti / vyatirekI vivakSitavyApakatve sati sapakSAbhAve sati vipakSAvRttiH yathA nedaM jIvaccharIraM nirAtmakam aprANAdimatvaprasaGgAditi / " - nyAyavA0 pR0 46 / (2) kevalAnvayinaH vipakSe'sattvAbhAvAt kevalavyatirekiNazca sapakSasatvAbhAvAt / (3) "pUrvavaditi yatra kAraNena kAryamanumIyate yathA meghonnatyA bhaviSyati vRSTiriti / zeSavat tad yatra kAryeNa kAraNamanumIyate pUrvodakaviparItamudakaM nadyAH pUrNatvaM zIghratvaM ca dRSTvA srotaso'numIyate bhUtA vRSTiriti / sAmAnyatodRSTaM vrajyApUrvakamanyatra dRSTasya anyatra darzanamiti tathA cAdityasya / " - nyAyabhA0 1 / 1 / 5 / (4) sAMkhyoktam / "tatra prathamaM tAvat dvividhaM vItamavItaM ca / anvayamukhena pravarttamAnaM vidhAyakaM vItam, vyatirekamukhena pravartamAnaM niSedhakamavItam / tatrAvItaM zeSavat vItaM dvedhA pUrvavat sAmAnyato dRSTaM ca / " - sAMkhyata0 kau0 kA0 5 / (5) 'pUrvatvam' iti punaruktam / (6) ityatra AdizabdaH / (7) AdizabdAt / (8) iSTasiddhiH / (9) anyathAnupapatteH / ( 10 ) tAdAtmyatadutpatyoH / For Personal & Private Use Only

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5/22 ] pUrvavadAdayo'hetavaH 359 kiM sambandhAntareNa tAdAtmyAdilakSaNena ? kiMbhUtena ? antargar3anA anarthakena / anyathAnupapattisambandhena tatprayojanaprasAdhanAditi manyate / syAnmatam-sambandhAntaramantareNa 'sApi na satI nizcIyate vA tatkathaM tasya antaraM gataH neti ( antargaDuteti ) cet ; atrAha - ekalakSaNasiddhi: [ ityAdi ] / [ ekalakSaNasiddhirvA sAkalyena kathaM tathA / etatpUrvavadAdau ca yojanIyamasAdhanam // 22 // ] ekaM pradhAnam anyathAnupapannatvaM yat sAdhanalakSaNaM tasya siddhiH nirNItiH sAkalyena katham ityAdinA ' kRtA' iti adhyAhAraH / vakSyamANAnantaraparicchede kariSyi vA / evaM tAvat 'pUrvatvakAryatvAdilakSaNaM saugatakalpitam anyathAnupapattirahitatvAdasAdhanam' iti pratipAdya [ naiyAyikaM ] prati pUrvatvAdilakSaNaM taMdrahitatvAdasAdhanam' iti pratipAdayannAha - tathA 10 ityAdi / tathA tena anantaraprakAreNa yojanIyam asAdhanam ityetat / ka ? ityatrAha - pUrvavad ityAdi / Adizabdena vItAdiparigrahaH / tathAhi - pUrvavaccheSavat pakSasapakSavat, na sAdhanam anyathAnupapattirahitatvAt tadanyavat / itarathA 'vivAdAspadaM sarvamanityaM sattvAt dIpAdivat' ityapi syAt pUrvavaccheSavad ityasya lakSaNasya bhAvAt / atha anityatvAbhAve'pi sattvasya AtmAdau bhAvAt nedaM sAdhanam ; kiM tarhi syAt ? yat tadabhAve niyamena na bhavati ; 15 anyathAnupapattiriyam, iti antargaDunA kiM 'pUrvavad' ityAdinA ? tathA pUrvavatsAmAnyatodRSTaM [291] vipakSa ( pakSavipakSavat ); ityetadapi tadrahitaM na sAdhanam, anyathA 'svasaMvedanaM ghaTAdijJAnam AtmavizeSaguNatvAt, yaH punaH svasaMvedano na bhavati sa tadvizeSaguNo na bhavati iti yathA rUpAdiH' ityapi syAt, pUrvavattvasya vipakSe sAmAnyato vizeSato vA'darzanasya ca bhAvAt / atha taM svasaMvedanAbhAve'pi prayatnAdau tadvizeSaguNatvasya bhAvAt nedaM sAdhanamiti kiM tarhi syAt ? 20 yat tadabhAve niyamena na bhavati ; uktamatra anyathAnupapattisamarthanamiti / tathA pUrvavaccheSavat sAmAnyato'dRSTam iti vacana [ma] yuktam ; kathamanyathA 'pakkAnyetAni phalAni evaMrasAni ca ekazAkhAprabhavatvAd upayuktaphalavat, yAni punaH evaMvidhAni na bhavanti tAni ekazAkhAprabhavANi bhavanti yathA avivakSitaphalAni ' ityevamAdyapi yuktaM [na] bhavet / bAdhitaviSayatvAt neti cet; nanu *" lakSaNayukte bAdhAsaMbhave tallakSaNameva dUSitaM syAt " [pra0 vA0svavR0 25 pR0 66] iti kathamanyatra samAzvAso yataH pUrvavattvAdi sAdhanaM syAt ? abAdhitatvA tallakSaNAt (kssnntvaat)| nA'sya lakSaNayogaH iti cet; kimidaM bAdhitatattvama (dhitatvam ?) sAdhyAbhAve'pi sAdhyadharmiNi darzanam ; abAdhitatvaM tadabhAve niyamenA'darzanam iti anyathAnupapannatvam- abAdhitatvam iti nAnayoH avasthayoH vizeSaH / (1) anyathAnupapattirapi / ( 2 ) anyathAnupapattirahitatvAt / (3) anyathAnupapattirahitam / ( 4 ) AtmavizeSaguNaH / (5) sAdhyAbhAve - vipakSe ityarthaH / (6) abAdhitatva - anyathAnupapannatvayoH / 5 For Personal & Private Use Only

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360 ___ siddhivinizcayaTIkAyAm [5 vAdasiddhiH kiJca, abAdhitaviSayatvaM kiM bAdhakasyAdarzanAt , uta pUrvavaccheSavat sAmAnyato'dRSTam ityetasmAt , Ahosvit vipakSe bAdhakapramANaditi trayaH pkssaaH| tatra Adya pakSe vyabhicAraH, sato'pi bAdhakasya kutazcidadarzanasaMbhavAt , punaH paryAyeNa darzanAta , [291kha] adRSTadoSeSu zAstreSu parI kSayA punaH doSadarzana (nAt) / kAlatrayabAdhA[s]darzanam antarvyAptimanvAkarSati / dvitIye prekRta5 mapi parihRtam / tRtIye siddho naH siddhAntaH / yatpunaretat-pUrvavat kAraNavat iti; tadapyasAram ; vItarAgAbhAvaprasaGgAt / kSaNacayAnyo yA (kaNacaro'nyo vA) vItarAgatvena abhimato rAgAdimAn puruSavat / puruSo hi rAgAdInAM kAraNamiSyate buddhyAdInAM kAryANAM tadvizeSaguNatvopagamAt / vItarAgatvenopagato na tatkAraNam ; na tarhi saMsAriNo mokSaH syAt , iti tadarthamanuSThAnamanarthakam / na caitanmantavyam-sAmagrI rAgAdi10 kAraNaM na kevalaH puruSaH, tasyAH tadanumAne siddhasAdhanam , puruSAd vyabhicAra iti; nityasya apekSAniSedhAt tasyAH tatkAraNatvAnupapatteH / yadi punastasyaM tatkRto'vasthAvizeSaH tadavyabhicArI iti; tata eva tadanumAnam ekalakSaNazAsanam / ___ yaccAnyat-'zeSavat kAryavad' iti; tadapyasundaram ; yAdRza eva ghaTAdeH saMsthAnavizeSaH cakracIvaranAradaNDAderbhavati tAdRzasyaiva"pAkajotpattau tadabhAve'pi svayamabhyupagamAt / evaM ca sati 15 cakrAdivat upalabdhimadabhAve'pi kacittatsaMbhavAzaGkAyAM kathamataH parvatAdau buddhimatkAraNAnumAnaM niHzaGkam / atha yathA cakrAdyabhAve'pi tadarzanaM [tathA] buddhimadabhAve yadi kadAcit syAt ko virodhaH ? virodhe vA tata eva gamakatvopagateH (tvopapatteH) kiM zeSavat' ityanena / yat punaranyat-[292ka] sAmAnyataH sAmAnyena akAryakAraNatvena dRSTaM rUpAdau rasAdikam"; tadapyasamIkSitAbhidhAnam ; yataH kutaH kutazcit yasya kasyacit pratipattiprasaGgAt / atha 20 ekasmin dravye tatastadanumAnam , ato'yamadoSaH ; tarhi rasAd rUpavat kvacit phale buddhyAdera numAnaM sahabhAvasya kadAciddarzanaM (naat)| tatraM tasya ("tasyAs) samavAyAcceti cet ; ekArthasamavAyaH tarhi gamakatve nibandhanam / bhavatu ko doSa iti cet ; na; 'tataH tadvat 1 karmaNo'numitiH syAt tadavizeSAt / tathApi rUpAdereva "tatsaMbhave kimekArthasamavAyena ? yadi ca rUparasAdeH kacit" sahabhAvadarzanAd anyatra rasAd rUpagatiH; tarhi sparzavattvAdeH tatra darzanAt sparzAt jalAdau 25 gandhAdipratipattirastu / atha anumIyamAnajalAdisajAtIye gandhAdyadarzanAt naivam ; ata eva sarvatra tadanumAnam / nacAyamekAntaH tatsajAtIye eva dRSTasambandhaliGginaM gamayati tat, anyathApyavirodhAt , itarathA kathanna paramatasiddhiriti yatkiJcidetat / (1) krameNa (2) abAdhitatvamapi / (3) kaNAdaH ityarthaH / (1) rAgAdikAraNam 1 (5)sAmagryAH / (6) rAgAdyanumAne / (7) yataH sAmagrI rAgAdikAraNam ataH kevalapuruSAt tadutpAdo na bhavati / (6) puruSasya (9) sAmagryAH / (10) puruSasya / (11) agnisaMyogajarUpAdyutpattau / (12) cakrAyabhAve'pi / (13) "sAmAnyatodRSTaM tu yadakAryakAraNabhUtAlliGgAt tAdRzasyaiva liGgino'numAnaM yathA kapitthAdau rUpeNa rasAnumAnam |"-nyaaym0 pramA0 pR0 119 / (14) 'kutaH' iti dvilikhitam / (15) phle| (16) buddhyAdeH / (17) ekArthasamavAyAt / (18) rUpavat / (19) kriyAyAH (20) anumitisaMbhave / (21) phale / (22) liGgam / For Personal & Private Use Only

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5/23 ] anyathAnupapannatvaM hetulakSaNam 361 nanu sAkalyena sAdhyAbhAve sAdhanAbhAvasya pratyakSataH pratipattau pratipattuH sarvajJatvam / anumAnato'navasthA' / na ca mAnAntaramiti cet ; atrAha - 'sattarkeNodyate rUpam' ityAdi / [ sattarkeNohyate rUpaM pratyakSasyetarasya vA / anyathAnupapannatvaM hetorekalakSaNam // 23 // sannikRSTaM viprakRSTaM vArthaM sAkalyenedantayA nedantayA vA vyavasthApayitukAmasya anyathAbhAvaviSayastarkaH paraM zaraNaM nAparam, sarva [viSayatvAt ] tataH zabdavikalpayostatvasAdhanamalaGghyazAsanaM pracaNDabhUpatervA / ] ta (satta) keMNa sarvatra svavedanAbhAve jJAnatvAnupapattilakSaNAntarAbhAvAd iti aspaSTohavikalpena [na] darzanAdinA Uhyate vitarkyate yad rUpaM svabhAvaH / kasya ? ityAha- hetoH liGgasya / kiMbhUtasya ? pratyakSasya pratyakSa grahaNayogyasya [ 292kha ] sattvadhUmAdeH itarasya vA 10 tadagrahaNayogyasya vA / yathA anantajJAnasya anantasukhasAdhane tasya vA bubhukSAdyabhAve (va) sAdhane tatraivai vA anantavIryasya / e na ca ( etacca) asmadAdyapekSayA uktam ; anyasya azeSaM pratyakSameva / kiM tadra Upam ? ityAha-anyathAnupapannatvam sAdhyAbhAve niyamena sAdhanasya aghaTanam / tatkim ? ityAha-tadra Upam ekalakSaNaM pradhAnalakSaNam / kasya ? ityAha- hetoH iti AvRttyA sambandhaH / etaduktaM bhavati-na pratyakSeNa anumAnena vA nizcitaM rUpam ekaM lakSaNaM hetoH yataH 15 pratipattuH sarvajJatvamanavasthA vA, kintu manovikalpena / sarvajJatvamatastasyeSyata eva / yadAha *"azeSavidiSyate sadasadAtmasAmAnyavit / jina prakRtimAnuSo'pi kimutAkhilajJAnavAn ||" [ pAtrake0 lo0 19] iti / nanu tarko nAsti anupalambhAt kharaviSANavat, kathaM tena' asatA kiJcidUhyate ? sato - pi vA Anarthakyam, tadarthasyAnyataH siddhiH teti (siddheriti ) cet; atrAha - sannikRSTam 20 ityAdi / sannikRSTaM puruSamAtradarzanayogyaM viprakRSTaM vA tadviparItam arthaM sattva-dhUmAdikam sAkalyena dezakAlAntaravyAptyA idaMtayA anityAdi - agnisvabhAvakAryatayA nedaMtayA vA nityaanagnisvabhAvakAryatayA anava ( vyava ) sthApayitukAmasya lokasya tarkaH paraM prakRSTaM zaraNam / kiMbhUtaH ? anyathA sAdhyAbhAva [ abhAvaH ] sa viSayo yasya sa tathoktaH / idamuktaM bhavatianabhimataparihAreNa abhimataM tattvam anavayavena [ 293 ka ] vyavasthApayitumicchatA anumAname - 25 STavyam / "tadapyabhyupagacchatA liGgaM sAdhyAvinAbhAvaniyamaikalakSaNam tazcaya sa ca (tannizcayazca ) tarkAt nAnyataH iti tarkamabhyupagamya niSedhato dviSTakAmate / yatpunaruktam - svatopi (sato'pi ) vAnarthakyaM tadanyasya ( tadarthasya ) anyataH siddheriti ; (1) tasyApyanyato'numAnAt sambandhapratipattiriti / (2) anantasukhasya vA / ( 3 ) bubhukSuAdyabhAve sAdhye | tulanA - "kevalI na bhuGkte rAgadveSAbhAvAnantavIrya sadbhAvAnyathAnupapatteH / " - prameyaka0 pR0 300 / "anAkAGkSArUpatve'pyasyA duHkharUpatayA anantasukhe bhagavatyasaMbhavAt / " - prameyaka0 pR0 305 / (4) sarvajJasya / (5) tarkeNa / (6) anumAnamapi / 46 For Personal & Private Use Only

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362 siddhivinizcayaTIkAyAm / [5 vAdasiddhiH tatrAha- nAparam iti tarkAdanyadaparam adhyakSAdi kRtavicAraM na 'zaraNam' ityanuvarttate / kutaH sa' eva zaraNam ? ityAha-'sarva' ityAdi / prakRtaM nigamayannAha-tata ityAdi / yata evaM tataH zabdavikalpayoH zabdavikalpAbhyAM tattvasAdhanam alayazAsanam pracaNDabhUpateryadalayaM zAsanam AjJApanaM vA tadiva iti / 5. nanu tarkavikalpaprastAve kimarthamaprastutazabdagrahaNamiti cet ? ucyate-'vacanasyApi' ityAdyabhidhAnAdasyApi prastAvAt / / nanu tayorarthe pratibandhadvayasyAbhAvAt kathaM tadviSayatvamiti cet ? atrAha-yogya ityaadi| [yogyaH zabdo vikalpo vA sarvaH sarvatra cetsvtH| mithyAtvaM paratastasya cakSurAdidhiyAmi // 24 // zabdAnAM cetsvato'tattvaM na prayatnairapi zakyate / pratyakSasya sAdhyatvAt kutastattvavyavasthitiH // 25 // ] yogyaH samarthaH pratyakSavat tayostatra yogyatAsambandho nAnyaH iti ta~nniSedhe'pi na doSa iti bhAvaH / kaH ? ityAha-zabdo vikalpo vA / kiM kazcit ? na ityAha-sarvaH / kutaH ? svataH svamAhAtmyAt / kiMca arthe kiMbhUte ? sarvatra sarvasmin / cet zabdaH nipAta15 tvAdavadhAraNArthaH sarvatraiva iti / tanna yuktam-*"tayoH' niyamArthayogyatAyAM dhUmAdivat . puruSecchAvazAdarthAntare vRttina syAt" iti; tatrApi tadyogyatvAt / yugapat tataH sarvArtha pratipattiH iti cet ; na; ekatra apareNa kSayopazamasya "anyatra saGketasya aniyatasyApekSaNAt / svayaM yogyasya [293kha] kiM tena ? ityapi vArtam ; ayogyasya nitarAM kiM tena ? na hi sikatAH pIDanamapekSya tailopAdAnamiti / nanvevamarthAbhAve tadapravRttiH; ityatrAha-mithyAtvam 20 ityAdi / [mithyAtvaM] svArthasyAnyathA viSayIkaraNam 'zabdasya vikalpasya ca' iti vibhaktipariNAmena sambandhaH / kutaH ? ityAha-parataH kasyacit 'karmaNaH, anyasya mithyAjJAnAt / taduktam *"vijJAnaguNadoSAbhyAM vaagvRttergunndosstaa"|" [pramANasaM0 2 / 16] iti / kiM sye ti ki (kimiva ? i) tyAha-cakSurAdidhiyAm [iva] iti / * prasara 25 (prabhAsvara) midaM cittaM prakRtyA" [pra. vA0 1 / 210] "iti vacanAt "AsAM svArthe sato (svato) yogyAnAM parataH timirAdeH yathAnvat (nyatvaM) tathA [pra] kRtasyApi" iti / (1) tarkaH (2) paramArthasadvastu / (3) 'zabdavikalpayoH' ityatra zabdagrahaNam / (4) zabdasyApi / (5) shbdviklpyoH| (6) tAdAtmyatadutpattilakSaNa / (7) "yayevaM zAstrakAreNa kathamanyatra pratipAditam-yogyaH zabdo.."-nyAyavi.vi.dvi. pR. 321 / (6) tAdAtmyadutpattyabhAve'pi / (9) zabda. vikalpayoH / (10) vikalpe / (11) jainena / (12) zabde / (13) zabdavikalpayoH / (14) vikalpasya / (15) jJAnAvaraNakarmaNaH / (16) zabdasya / (17) 'vAnchanto vA na vaktAraH zAstrANAM mandabuddhayaH / ' iti zeSaH / (18) 'Agantavo malAH / ityuttarArdham / (19) buddhInAm / (20) mithyAtvam / (21) zabdasyApi / For Personal & Private Use Only

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5 / 26] zabdasya arthavAcakatvam nanu zabdaH svArthe yogyo jJAnakAryajananAdavasIyate, tacca saGketAd iti / kutastadavasAya iti cet ? atrAha-zabdAnAM pUrva jAtyapekSayA ekavacanam , atra vyaktyapekSayA bahuvacanam / svataH svarUpataH tattvaM (atattva) pratipAdanayogyatve (tvaM) na cet zabdaH parAbhiprAyadyotane / prayatnairapi samayakaraNairapi na zakyate kartuM tadyogyatvam / bahuvacane, na kevalam ekena dvAbhyAM vA api tu bahubhirapi iti darzayati / tathAhi-yo yatra svato'yogyaH sa tatra prayatnai- 5 rapi tathA na bhavati yathA sikatAdiH taile, svato'yogyAzca parasya zabdAH tattvapratipAdane iti / zakyate ca tatkartuM prayatnaiH, tatastaiH (ste) svato yogyAH, rUpAdipratipattivizeSasya rUpAdizabdAnvayadarzanAt / taduktam-*"vizeSaM kurute hetuH visrasA pariNAminAm / " iti manyate / tadanena [etat ] nirastam ; *"kAryadarzanAd yogyatA anuyIyate,[294ka] yogyatAtaH kAryam [iti] anyo'nyasaMzrayAt" iti / katham ? yogyatAtaH tatra kAryapratipatteranabhyupagamAt , 10 tatkAryasya pratyakSatvAt / kevalaM tatkArye (ya) kiM tAdAtmyAdipratibandhAt uta anyata iti vicAro yogyatAta iti brUmaH, tasyA vicArasahatvAdi [ti] syAt , tadbhAve (tadabhAve) kutaH tattvasya svalakSaNasya [vyavasthitiH] vyavasthAnam ? kutazcidanyasya tadvyavasthAhetoH abhAvAditi manyate / avikalpakapratyakSAditi cet ; atrAha-pratyakSasya savikalpa [sya] bauddhaM prati vipakSatvAd avikalpakasya iti gamyate / sAdhyo'prasiddhaH *"sAdhyamaprasiddham"[nyAya- 15 vi0 zlo. 172] iti vacanAt , viSayo niraMzakSaNikajJAnarUpAdilakSaNo yasya, "anyasya vikalpaviSayatvAt tattathoktaM tasyA [sya] bhAvAt tathA tatkutaH tadvyavasthA / yadi vA, sAdhyaM ca tadadvayaM buddhyAtmanaH puruSavad aprasiddhatvAt viSayasya svaparAvyavasthApakatvena jaDaghaTAvizeSAt tasya bhAvAt tattvAditi grAhyam / / syAnmatam-tattvataH savikalpasya itarasya vA kvacit pramANena (Natvanna) iSTam atastada- 20 bhAvo nAdvaitavAdino doSAya, tattvAvyavasthA vA / yattu iSTaM tad vyavahAreNa *"prAmANyaM vyavahAreNa" [pra0 vA0 1 / 6] ityabhidhAnAt iti vacanAt iti ; tatrAha-tattva ityAdi / [tattvavittyA vinA vetti jagattattvaM kSaNakSayam / vakti vAgagocaraM hetuM sAdhayetkimasAdhanaiH // 26 // nirviSayaM mithyAjJAnam adhyakSamanumAnaM ca sthUlaikAkAragocaraM vyavahAreNa pramANI- 25 kRtya tattvaM vyAvarNayitumicchati pratibandhAdivikalpasya sarvasyaiva asamIkSita [tattvArthena] atizayAbhAvAt paramArthAvatArAya lokapratIti na pramANaM samAzrayati / tatpramANatve kSaNakSayAdeH bAdhanam / tadapramANasya kutazcit paramArthasAdhanatve anyatrApi pramANAnveSaNaM kaimarthakyaM pratipadyate ? sAkalyena tattvAvatArAya pratibandhaH / vaktra[bhiprAyasUcakaiH] (1) prayatnairapi ityatra / (2) bauddhasya / (3) "ata evoktam-vizeSa kurute hetuH visrasA pariNAminAm / mudgarAdighaMTAdInAmA nvayavyatirekavAn // iti ||"-nyaayvi. vi0 pra0 pR0 62 / (4) yogytaayaa| (5) sAmAnyasya / (6) nirvikalpasya / (7) 'itivacanAt' iti punaruktam / For Personal & Private Use Only

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364 siddhivinizcayaTIkAyAm [ 5 vAdasiddhiH zabdaiH paraM tattvasAdhanaM pratipipAdayiSati sAdhanaiH kiM punastattvaM na sAdhayet yatastena vAdI nigRhyate / na ca pratyakSabuddhiH svalakSaNaM yathAlakSaNaM prasAdhayati, sthUlasyaikasya anekAvayavarUpAdisAdhAraNasya atadra paparAvRttavastumAtrasya ca tatra pratibhAsanAt / tadasAdhAraNasya saMvedanAbhyupagame vikalpasyApi tadaGgIkaraNamazakyaniSedham 1 tathA 5 sati saMvedanAdvaitAya sAdhanAdivyavahArAya ca datto jalAJjaliH / vikalpAvikalpayoH pratItyabhAvAvizeSAt / na ca pratibhAsabhedamAtraM buddhInAmekaviSayatvena viruddham / ] " asyAyamarthaH-niraMzAH kSaNikA jJAnajJeyaparamANavaH tathAvidhA bahirarthazUnyA vijJAna - santatayaH sarvAH sarvathA bhrAntAH sarvavikalpAtItaM pratibhAsamAtraM sUkalazUnyatitvaM (nyAtmakam ) tattvam iti darzanabhedaH tasya vittiH yAthAtmyena grahaNaM tayA vinA tAmantareNa vikalpAnAm 10 atattvaviSayatvAd vetti jAnAti [ 294 kha] saugataH / kim ? ityAha-jagattattvam jagataH svarUpam / kiMbhUtam ? [kSaNa] kSayam / upalakSaNametat [tena] vijJAnasantatimAtram bhrAntimAtram sakalavikalpavikalapratibhAsamAtram zUnyamAtram anena parasya pUrvAparAbhyupagamavirodhaM darzayati / tathAhi - yadi jagattattvaM tathAvidhaM vetti kathaM tattvavittiH paramArthato nAsti yataH *" prAmANyaM vyavahAreNa" [ pra0 vA0 1 / 6 ] iti brUyAt ? atha nAsti ; kathaM vidyAt taditi ? 15 * ' saMprati tveva va (STet) virodhavat" ityAdinA vakti kathayati / kam ? hetum / anyathA kutaH parArthAnumAnam / pUrvasyAnantaramasya vacanam jagataH kSaNakSayapratipattimabhyupagamayati idaM dUSaNamiti pratipAdanArthaM nAnyathA / kiMbhUtam ? ityAha- vAgagocaram vAco gocaro yo na bhavati tam iti, svayameva vacanAgocaraM hetuM vadati tatpratipAdanArthaM ca vAkyam upanyasyati svavacanavirodhaiti manyate / nanu vyavahAreNa tattvavittira si (sti) hetuzca vAggocaro' na tattvataH iti cet; atrAhasAdhayet kiM na kiJcit / kaiH ? asAdhanaiH / paramArthataH sAdhanAni yAni na bhavanti taiH iti, svayamasAdhanebhyo vyavahAriNA sAdhanatvenopagatebhyaH anyasya tattvasiddhau saugatena upagatebhyo vitya (anitya ) tvAdibhyaH sukhAdau sAMkhyasya tattvato'cetanatvasiddhiH syAditi manyate / yatpunaratroktam-*""yAdRzo yakSaH tAdRzo baliH yAdRzAni sAdhanAni tAdRzameva 25 tat sAdhyam" iti ; tadanena nirastam ; paramArthasAdhanAbhAve yAdRzatAdRzapratipatterayogAditi / [295 ka] kArikAM vivRNvannAha - nirviSayam ityAdi / viSayAnniSkrAntam nirastaviSayaM vA mithyAjJAnam anumAnam adhyakSaM ca sthUlaikAkAragocaraM vyavahAreNa pramANIkRtya svayamapramANaM pramANayatA bhya (anya) tattvaM vyAvarNayituM vyavasthApayitum icchati saugataH / na ca tadUvya30 vasthA, marIcikAjalajJAnAt satyajalavyavasthAvaditi manyate / syodatat - mAbhUt pratyakSAt " tadA 20 (1) vijJAnasantatyAdirUpam / ( 2 ) vyavahAreNa / ( 3 ) advaite'pi kathaM vRttiriti codyaM nirAkRtam / arrafostathA yakSa iti kiM kena saMgatam // " - pra0 vArtikAla0 pR0 293 / ( 4 ) sthUlaikAkAraviSayAt / For Personal & Private Use Only

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5 / 26] zabdasya athavAcakatvam 365 kAragocarAt tadvyavasthA anumAnAt syAt paramparayA tatpratibaddhAt *"bhrAntirapi sambandhataH pramA" 'iti vacanAditi ; tatrAha-pratibandhAdi ityAdi / liGgaliGginoH avinAbhAvaH pratibandhaH Adiryasya pakSadharmatvAdeH tasya yo vikalpaH tadgrAhI nizcayaH, avikalpasya tatrApravRttaH svayamaviSa[ye tada]yogAt / nahi 'idamato jAtam , ayamasya svabhAvo asya dharmo vA' iti vyApAro (re) tatsAmarthyam; kAraNAdiparamANudarzanavyApArasya paraM prtysiddhH| tasya atizayA- 5 bhAvAd anumAnAd bhedAbhAvAt / kena ? ityAha-asamIkSita ityAdi / kiM kasyacit ? na; ityAha sarvasyaiva / evamuktaM bhavati-pratibandhAdivikalpasya mithyAtve anumAnasya vastuni pAramparyeNApi na pratibandhaH iti na yuktam *"liGgaliGgidhiyorevam" [pra. vA0 2 / 82] 'ityAdi, *"maNipradIpaprabhayomaNibuddhyA " [pra0 vA0 2 / 57] ityAdi ca / ___ yadi punaretanmatam-na paramANudarzanam agnidhUmayoH vRkSaziMzapayoH, dhUmaparvatasya adarzanam , 10 api tu sthUlaikatvadarzanameva lokasya tatraiva pramANAdivyavahArAt iti, tadapramANaM [pramANaM] vA bhavataH syAt ? prathamapakSe doSamAha-loka ityAdi / lokapratItiM sthUlaikAkArasaMvittim [295kha] kiMbhUtA (tAm ?) na pramANaM samAzrayati / kimartham ? ityAha-paramArthAvatArAya iti / dvitIye'pyAha-tatpramANatve, kSaNakSayAdeH Adizabdena niraMzatvAdiparigrahaH / vAdhanamaNAva (bAdhanam , akramavat ) krameNApi ekasya anekAkArasiddheH savikalpakaM pramANaM syAditi bhAvaH / 15 paramArthAvatArAya "tAmapramANaM samAzrayataH ko doSaH ? ityatrAha-tadapramANasya ityAdi / sA cAsau lokapratItiH apramANaM ca tadapramANaM tasya paramArthasAdhanatve abhyupagamyamAne kutazcit tata eva lokavyavahAramithyAdeH anyatrApi nityatrApi" nityatvAdAvapi pramANAnveSaNaM kaimarthakyaM pratipadyate pramANamantareNa "anyasyApi siddheriti / etadeva darzayannAha-sAkalyena ityAdi / tattvAvatArAya AtmezvarAditattvapravezArtham apramANaM sArthakam (sAtmaka) jIvaccharIram' 20 ityAdi, 'vimatyadhikaraNabhAvApannaM tanvAdi buddhimatkAraNam' ityAdi vA anumAnam / mithyAjJAnAd anumAnAnna kssnnkssyaadisiddhiH| 'agniratra' [ityanu]mAnAt kathamagnisiddhiriti ? tathA pareNApyucyate-tato mithyAjJAnAd AtmAdya siddhau kathaM kSaNakSayAdisiddhiriti ? nanu yathA lokataH kSaNakSayAdau sattvAdipratibandhasiddhiH naivam AtmAdau prANAdimattvAdeH iti cet ; uktamatra-pratibandhetyAdi / ___ aparamapyucyate-zabdaiH ityAdi / tattvasya kSaNakSayAdeH sambandhi sAdhanaM liGgaM pratipipAdayiSati paraM prati / kaiH ? ityAha zabdaiH / kiMbhUtaiH ? ityAha-vaktra ityaadi| sAdhanApratibabairiti bhAvaH / kiM punaH tattvaM na sAdhayet ? saadhyedev| kaiH ? ityAha-asAdhanaiH[296ka] (1) draSTavyam-pR0 82 Ti. 4 / (2) sambandhAdau / (3) nirvikalpakapratyakSasAmarthyam / (5) jainAdikaM / (5) pratibandhAdivikalpasya / (6) 'pAramparyeNa vastuni / pratibandhAt tadAbhAsazUnyayorapyavaJcanam / ' iti shessH| (7) 'abhidhAvatoH / mithyAjJAnAvizeSe'pi vizeSo'rthakriyAM prati / ' iti shessH| (8) evaM sati dhUmaparvatayoH adarzanaM syAditi bhaavH| (9) sthUlaikatvadarzana eva / (10) lokapratItim / (11) 'nityatrApi' iti vyartham / (12) naiyAyikAderapi nityatattvasiddhiH syAt / (13) avinAbhAva / For Personal & Private Use Only

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366 siddhivinizcayaTIkAyAm . [5 vAdasiddhiH sAdhyA [pratibaddhaiH] prANAdimattvAdibhiH yato [5]sAdhanaiH tattvasAdhanaM tena nigRhyeta vAdI / yata iti vA AkSepe naiva iti / nanu anumAnAnumeyayorabhAvAt santi ca kramAt tasya hetutvAdiprabhedavikalasya bhAvAt (?) tasya svasaMvedanAdhyakSataH siddhaH nAyaM doSaH ityaparaH / taMprati Aha-na ca ityaadi| 5 syAnmatam-etat 'prativandhAdi' ityAdinA uktamiti kimarthaM punarucyate iti cet ? satyamuktam , tathApi *"dve satye samupAzritya buddhAnAM dharmadezanA / .. lokasaMvRtisatyaM ca satyaM ca paramArthataH // " [mAdhyamikakA0 24 / 8] iti vacanAt lokasaMvRtisatyApekSayA taduktam , pratibhAsAdvaitaparamArthasatyApekSayA ida10 mucyate-na ca naiva pratyakSabuddhiH svasaMvedanAdhyakSaM svalakSaNaM svasvarUpaM prasAdhayati saMzayAdi rahitaM vyavasthApayati / kiM manAgapi na ? ityAha-yathAlakSaNaM yat tasya pareNaM grAhyagrAhakAkArasaMvittirahitatayA avibhAgalakSaNamucyate tadanatikrameNa / kutaH ? ityatrAha-sthUlasyaikasya ityAdi / tAtparyamidamatra-nIlAdeH zarIrasukhAdinIlAdivyatiriktasya grAhakasyAbhAvAt , ava bhAsamAnasya svataH jJAnAtmakatvamiti paraH, tasya sthUlaikasya anekAvayavarUpAdisAdhAraNasya 15 kevalaM tatra pratyakSabuddhau pratibhAsanAt / tasyAnmathAva bhAsante (syAnmatam-yad yathAvabhAsate) tathA tavayaM niraMzaM bhAve'pi kramavad bhAsata iti / taduktam *"mantrAdyupaplutAkSANAM yathA mRcchakalAdayaH:" [pra0 vA0 2 / 355] ityAdi / *"[dUre] yathA vA maruSu mahAnalpo'pi bhaaste|"[pr0vaa02|356] ityAdi[296kha 20 *"avibhAgopi" [pra0vA0 2 / 354] ityAdi ceti / tatrAha-atadrUpaparAvRttavastu mAtraM ca tasya sthUlaikasya tatra pratibhAsanAt / etaduktaM bhavati-yadA paraparikalpi[ta] tattvaM tadavabhAsAt pUrva pazcAdvA pramANataH siddhaM bhavati yathA gajAdipratibhAsAt mUcha (mRcchaka) lAdayaH tadA tattathA pratibhAsata iti yuktam / na caivam, AbodhimArga ghahArAt (gai vyavahArAt) tasyaiva pratibhAsanAt / tathApi tasyaiva pratibhAsopagamo (me) na kiJcit svarUpeNa pratigataM 25 syAt , kadAcittatrApi anyasya tathAvabhAsakalpanAditi / nanu asthUlApekSayA sthUlam anekApekSayA ca ekaH kalpyate / na ca apekSayA pAramArthikA dharmA bhavanti; atiprasaGgAt / na sthUlasyaikasya pratyakSabuddhau pratibhAsanam api tu vikalpe, tatra jJAnaparamANvabhAsanamiti cet ; atrAha-tadasAdhAraNa ityAdi / tasya parakIyasya asAdhAraNasya sarvato vyAvRttasya saMvedanAbhyupagame / kim ? ityAha-vikalpasyApi na kevalamadhyakSasya tada (1) vijJAnAdvaitavAdinA / (2) nIlAdeH / (3) 'bhanyathaivAvabhAsante tadparahitA api' iti shessH| (4) 'tathaivAdarzanAt teSAmanupaplutacetasAm' iti pUrvArddham / (5) 'buddhyAtmA viparyAsitadarzanaiH / grAhyagrAhakasavittibhedavAniva lkssyte|' iti zeSaH / (6) pratyakSe / For Personal & Private Use Only

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5 / 27 ] zabdasya arthavAcakatvam 367 GgIkaraNaM svaparAsAdhAraNasaMvedanAGgIkaraNam azakyaniSedham aGgIkaraNasya icchAto'vizeSAt / sa tathA sati saMvedanAdvaitAya sAdhanAdivyavahArAya ca datto jalAJjaliH tasya kalpitasAmAnyagocaratvAditi / __ atha matam-vikalpAt tatpratibhAsAbhAvAnna tadaGgIkaraNamiti; tatrAha-pratItya ityAdi / vikalpA'vikalpayoH yo'yam asAdhAraNa (NaM) pratItyabhAvaH tasya avizeSAt / evaM sati 5 pratyakSabuddhau asAdhAraNapratItyabhAve *"yadavabhAsate tajjJAnam" [297ka] ityAdau *"yad yathAvabhAsate" ityAdau ca dharmiprabhRti sarvamasiddham / tatra tatpratItyabhyupagame vikalpe'pi svaparayoH tathAvidhayoH pratItiriti / (pratItirasti na veti)| prathame; anaikAntiko hetuH / paratra; asiddhaH / ekasya svaparayoriva pUrvAparayorapi grahaNamaviruddhamiti / tataH sthitam-tattvavittyA vinA ityAdi / nanu ca siddhi (?) "zabdenAbhyAmanAkSasva (nAvyApRtAkSasya) buddhAvapratibhAsanAt / arthasya tadRSTAviva tadanirdiSTasya vedakam // " iti / tatkathamucyate-'vaktyaM vAggocaraM (vakti vAgagocara) hetum' iti 'yogyaH zabdaH [vikalpo vA] sarvaH sarvatra' iti veti (ceti) cet ; atrAha-naca ityAdi / 15 naca naiva pratibhAsabhedamAtram / kAsAm ? buddhInAma ekaviSayatvena viruddham ekaviSayatve'pi tanmAtrasya saMbhavAt , viziSTastu tadbhadaH tenna (tena) viruddhyate iti mAtrazabdena darzayati / tadeva sadRSTAntaM darzayannAha-dUrAsannAdi ityAdi / [dUrAsannAdisAmagrIpratyakSakArthasaMvidAm / ' pratibhAso yathA bhinnaH pratyakSatarayostathA // 24 // cakSurAdijJAnamekatra pratibhAsabhedamanubhavad yadISyate; pratyakSAdInAM sAmagrIbhedAt pratibhAsabhede'pi ekaviSayatvaM kathana syAt ? vikalpasya atasmiMstadgrahAnirviSayatvaM vadan hatastvam asAdhanAGgavacanAt / sambandhasya ekAntena atattvarUpatvAt / yathAdarzanaM ca tattvam ; anyathA tattvAnupapatyA anekAntasiddhiH / katham ? tallakSaNasiddhiranyAnapekSaNamanantaraM vkssyaamH|] dUrAsannazabdau bhAvapradhAnau, tena dUratvam Asannatvam AdisAm / Adizabdena dUrataratvaAsannataratvAdiparigrahaH, athavA mandalocanatvAdi[pari] grahaH, tA tathokteH (tAstathoktAH) sAmagrayo yAmAM (yAsAM) tA api tathA tAzca tAH pratyakSAzca punarapitA ekArtha (7) asaadhaarnnsNvednprtiitybhaave| (2) pratyakSabuddhau / (3) vikalpaviSayasya paramArthatvasiddhaH / (4) zloko'yam apohasiddhau (pR. 6) 'yacchAstram' iti kRtvA smuddhRtH| sanmati0 TI0 pR0 260 / (5) prtibhaasbhedH| For Personal & Private Use Only

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368 siddhivinizcayaTIkAyAm [5 vAisiddhiH saMvidazca tAsAM pratibhAso yathA yena vizadetaraprakAreNa bhinnaHpratyakSatarayoH indriyazabdajJAnayoH tathA pratibhAso bhinnaH ityanuvartate / kArikAM vivRNvannAha-'cakSurAdi' ityAdi / cakSurAdiryasya ghrANAdeH tasya jJAnam ekatra grAhye pratibhAsabhedaM vizadetaranirbhAsAtizayam anubhavad yadISyate saugatena / kutaH ? 5 sAmagrIbhedAt / kathaM na syAt syAdeva / kim ? ityAha-ekaviSayatvam / kAsAm ? [297kha ityAha-pratyAdi (pratyakSetyAdi) / kasminnapi ? ityAha-pratibhAsabhede'pi / tato nirAkRtametat*"yau bhinnapratibhAsau pratyayau na bhAvaka (tAvaika)viSayau yathA rUparasapratyayau, bhinnapratibhAsau ca zAbda-indriyapratyayau / tathA *"yau ekaviSayau tau na bhinna pratibhAsau yathA sannihite nIle puruSadvayasya tatpratyayau, ekaviSayauna (ca) parasya prakRta avyayau (prtyyau)|" 10 iti ; katham ? ekaviSayatve'pi mandetaracakSuSoH pratyayapratibhAsAtizayopagamena vyabhicArAt / yastvAha-prajJA ka raH *"tadviSayasya paraM prati asiddheH tatrApi avizadanirbhAsasya ekaviSayatvAbhAvAd anyatvA (thA) tadabhAvAt sAmagrIbhedAt tadbhAvo'khaNDaikaviSayatve'pi cakSurAdibuddhInAM rUpAdipratibhAsabhedaH sAmagrIvizeSAt iti syAt" iti ; sa na prekSA vAn ; yataH avizadani sino vijJAnAd dvaMdva (?) saugatAnAmarthe pravRttyabhAvaprasaGgaH / nahi 15 nirviSayatAM jAnanneva jAtasya ta naH (?) prekSAkArI pravarttate, sarvatra pramANaparIkSAbhAvaprasaGgAt / pravarttamAne ca avisaMvAdabhAg na bhavet / bhavati ca, lipyAdau tadvyavahAradarzanAt / *"mamaivaM pratibhAso'yam" [pra. vArtikAla0 111] ityAdyanumAnAd aviMzadanirbhAsA [t] tatra te pravarttante na indriyagrAmAd iti mahatI kAhalatA ! punarapi anumAne anavasthA / tanna kizcide tat / atha svalakSaNaviSayatvAd vizadetarendriyajJAnayoH ekaviSayatvamastu na pratyakSaparokSayoH, '20 "avastusAmAnyaviSayatvAt parokSasyeti ; tadevAha-vikalpa ityAdi / atasminna [svalakSaNe tadgrahAt ] svalakSaNa [298 ka] grahAt nirviSayatvam ityevaM vedan sa (ityevaM vadan ) hato nirAkRtastvaM pUrvameveti / kutaH ? ityatrAha-'asAdhanAGga' ityAdi / etaduktaM bhavati-yadA [a] vastusatsAmAnyaviSayo vikalpaH tadA tatprabhavaM vacanamapi tadviSayamiti na paramArthasAdhanAGgaviSayamiti tadavacanAt nigRhIteH arhanna (n) hatastvam iti / vikalpasya paramparayA svalakSaNa25 pratibandhAt tatprabhavasya vacanasyApi tatra saM iti cet ; atrAha-sambandhasya parasparAvinAbhAva sya ekAntena niyamena [atattvarUpatvAt ] atattvaM tadavasturUpatvAt / paraparikalpitasvalakSaNasya kutazcidasiddhaH kathaM tatra sAkSAdanyathA vA kasyacit tattvataH prati[bandho] bhavet ? tadasiddho (ddhau) kiM tattvamiti cet ? atrAha-tattvam ityAdi / darzanAnatikrameNa [yathA]darzanaM ca sthUlAdeH iti bhAvaH / tataH kiM jAtam ? ityAha-anyathA ityAdi / anyathA anyena ane (1) nIlapratyayau / (2) puruSayoH / (3) pratibhAsa evambhUto yaH sa na saMsthAnavarjitaH / evamanyatra dRSTatvAdanumAnaM tathA ca tat ||"-pr0vaartikaal. 2 / 11 / (4) avastu yat sAmAnya tadviSayatvAt / (5) avastuviSayamiti / (6) vikalpaprabhavasya / (7) svlkssnne| (8) smbndhH| (9) svlkssnne| For Personal & Private Use Only

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5 / 28 ] jalpaprayojanam 369 kAntasiddherabhAvaprakAreNa tattvasya yA anupapattiH tayA anekAntasiddhiH / atra paraH pRcchati sUrim 'katham' ityAdinA ? saMpRSTa (saH pRSTa) Aha-tallakSaNa ityAdi / tasya hetoH lakSaNasiddhiH anantaraM vakSyamANaprastAvaH tatra, anyasya pakSadharmatvAdeH anapekSaNaM vakSyAmaH iti / ___ tadevaM jalpasvarUpaM nirUpya adhunA sadasi tadupanyAsaprayojanaM darzayannAha-syAdvAdena ityAdi / [ syAdvAdena samastavastuviSayeNaikAntavAdeSvabhidhvasteSvekamukhIkRtA matimatAM naiyAyikI zemuSI / tattvArthAbhinivezinI nirupamaJcAritramAsAdaya ntyaddhA'nantacatuSTasya mahato heturvinizcIyate // 28 // ] syAt iti nipAtaH prazastArthaH / syAdvAdena ca prazastajalpena / kiMbhUtena ? samasta-10 vastuviSayeNa samastena saMpUrNena vastuviSayeNa tAddhikena (sAmastyena) vastu viSayo yasya / kim ? ityAha-abhidhvasteSu niraakRtessu| keSu ? ityAha-ekAntavAdeSu ekAntasaMbandhi [298kha kathAbhedeSu / bahuvacanAt sakalakathAprApteH / teSu satsu kim ? ityAha-ekamukhIkRtA anyakathAbhyo vinivartya prazastajalpaniyatA kRtA ca (kA ?) ityAha-semukhI (zemuSI) / kiMbhUtA ? naiyAyikI nyAyaniyuktA / keSAm ? ityAha-matimatAM prAjJAnAm / sA tathA 15 kutaH ? ityAha-tattva ityAdi / tattvArthAbhinivezinyeva nyAyayuktA bhavati / kiM kurvANA ? ityAha-AsAdayantI / kim ? cAritram vAdiprativAdipakSayoH mAdhyasthyam , anupamamupamam (nirupamam anupamam ) dvAdbhaditi (addhA jhaTiti) heturliGga vinizcIyate / sakalavipratipattimalaviviktA(kta) vyavasthApyate / kasya sambandhi ? ityAha-anantacatuSTayasya mahata iti / nanu pAvakAderapi hetuH vinizcetavyaH ; satyam ; tathApi pradhAne kRto yatnaH anyatrApi bhavati / ata eva ucyate mahata iti / yadi vA prastoSyamANaprastAvapAtanikAvRttametat / asya evaM pravezaH / hetuvad anumayajJAne'pi vivAdabhAvAt tadapi vinizcIyatAm ; ityatrAha-syAdvAdena anekAntazAsanena samastavastuviSayiNA (viSayeNa) *"unmiSitamapi anekAntamantareNa na saMbhavati" iti 25 vacanAd ekAntavAdeSu saugatAdisamayeSu abhidhvasteSu ekamukhIkRtA anekAntAbhimukhIkRtA zeSaM pUrvavat / ataH tasya hetureva vinizcIyate nAnumeyajJAnamiti / nanu hetuvat tadvAkye'pi vivAdavRtteH tadapi pariva bhavadbhirapi kinna vinizcIyate iti cet ? na ; asya anantaraM vicAritatvAt / ata eva [299 ka] parArthAnumAnAvacanamiti / (1) bauddhaH / (2) jalpopanyAsa / (3) gauNe'pi / (4) vRttasya / (5) hetuvAkyamapi / For Personal & Private Use Only

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370 siddhivinizcayaTIkAyAm [5 vAdasiddhiH mArgaprabhAvanAyAH kiM phalamiti vA zakyate syAdvAdena ityAdi / naiyAyikI pramANaprameyanyAyaniyuktA zemuSI samyagjJAnam iti yAvat / tattvArthAbhinivezinI tattvArthAbhirucisaMprayuktA nirupamaM cAritram pApakriyAnivRttim / AsAdayantI jhaTityadvA (tyaddhA) 'anantacatuSTayasya anantajJAnAdeH mahato hetuH kAraNam tatpaleti (tattatheti) 5 vinishciiyte| iti ra vi bhadra pAdopajIvi a na nta vI rya muni viracitAyAM si ddhi vi ni zca ya TI kA yAM jalpasiddhiH paJcamaH prastAvaH / (1) anantajJAnadarzanasukhavIryalakSaNasya / For Personal & Private Use Only

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